Al-Anbiyā’
ﱤ
The Prophets
| 1 | ٱقۡتَرَبَ لِلنَّاسِ حِسَابُهُمۡ وَهُمۡ فِي غَفۡلَةٖ مُّعۡرِضُونَiq'tarabaاقتربٱقْتَرَبَ(Has) approachedlilnnāsiللناسلِلنَّاسِfor [the] mankindḥisābuhumحسابهمحِسَابُهُمْtheir account,wahumوهموَهُمْwhile theyfīفيفِى(are) inghaflatinغفلةغَفْلَةٍheedlessnessmuʿ'riḍūnaمعرضونمُّعْرِضُونَturning away.Their reckoning draweth nigh for mankind, while they turn away in heedlessness.The reckoning of the people has drawn near, yet they are turning away heedlessly.[The time of] their account has approached for the people, while they are in heedlessness turning away.Closer and closer to mankind comes their Reckoning: yet they heed not and they turn away. |
| 2 | مَا يَأۡتِيهِم مِّن ذِكۡرٖ مِّن رَّبِّهِم مُّحۡدَثٍ إِلَّا ٱسۡتَمَعُوهُ وَهُمۡ يَلۡعَبُونَmāمامَاNotyatīhimيأتيهميَأْتِيهِمcomes to themminمنمِّنofdhik'rinذكرذِكْرٍa Reminderminمنمِّنfromrabbihimربهمرَّبِّهِمtheir Lord,muḥ'dathinمحدثمُّحْدَثٍanewillāإلاإِلَّاexceptis'tamaʿūhuاستمعوهٱسْتَمَعُوهُthey listen to itwahumوهموَهُمْwhile theyyalʿabūnaيلعبونيَلْعَبُونَ(are at) playNever cometh there unto them a new reminder from their Lord but they listen to it while they play,Whenever new revelation comes to them from their Lord, they listen to it in jest,No mention [i.e., revelation] comes to them anew from their Lord except that they listen to it while they are at playNever comes (aught) to them of a renewed Message from their Lord, but they listen to it as in jest,- |
| 3 | لَاهِيَةٗ قُلُوبُهُمۡۗ وَأَسَرُّواْ ٱلنَّجۡوَى ٱلَّذِينَ ظَلَمُواْ هَلۡ هَٰذَآ إِلَّا بَشَرٞ مِّثۡلُكُمۡۖ أَفَتَأۡتُونَ ٱلسِّحۡرَ وَأَنتُمۡ تُبۡصِرُونَlāhiyatanلاهيةلَاهِيَةًDistractedqulūbuhumقلوبهمقُلُوبُهُمْtheir hearts.wa-asarrūوأسرواوَأَسَرُّواْAnd they conceall-najwāالنجوىٱلنَّجْوَىthe private conversation,alladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُواْ[they] wronged,halهلهَلْ"Ishādhāهذاهَٰذَآthisillāإلاإِلَّاexceptbasharunبشربَشَرٌa human beingmith'lukumمثلكممِّثْلُكُمْlike you?afatatūnaأفتأتونأَفَتَأْتُونَSo would you approachl-siḥ'raالسحرٱلسِّحْرَthe magicwa-antumوأنتموَأَنتُمْwhile youtub'ṣirūnaتبصرونتُبْصِرُونَsee (it)?"With hearts preoccupied. And they confer in secret. The wrong-doers say: Is this other than a mortal like you? Will ye then succumb to magic when ye see (it)?with their hearts heedless. The wrongdoers whisper to one another in secret, “Is this but a human being just like yourselves? Will you then follow his magic, although you openly see?”With their hearts distracted. And those who do wrong conceal their private conversation, [saying], "Is this [Prophet] except a human being like you? So would you approach magic while you are aware [of it]?"Their hearts toying as with trifles. The wrong-doers conceal their private counsels, (saying), "Is this (one) more than a man like yourselves? Will ye go to witchcraft with your eyes open?" |
| 4 | قَالَ رَبِّي يَعۡلَمُ ٱلۡقَوۡلَ فِي ٱلسَّمَآءِ وَٱلۡأَرۡضِۖ وَهُوَ ٱلسَّمِيعُ ٱلۡعَلِيمُqālaقالقَالَHe said,rabbīربيرَبِّى"My Lordyaʿlamuيعلميَعْلَمُknowsl-qawlaالقولٱلْقَوْلَthe wordfīفيفِىinl-samāiالسماءٱلسَّمَآءِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.wahuwaوهووَهُوَAnd Hel-samīʿuالسميعٱلسَّمِيعُ(is) the All-Hearer,l-ʿalīmuالعليمٱلْعَلِيمُthe All-Knower."He saith: My Lord knoweth what is spoken in the heaven and the earth. He is the Hearer, the Knower.He said, “My Lord knows every word spoken in the heavens and earth, for He is the All-Hearing, the All-Knowing.”He [the Prophet (ﷺ)] said, "My Lord knows whatever is said throughout the heaven and earth, and He is the Hearing, the Knowing."Say: "My Lord knoweth (every) word (spoken) in the heavens and on earth: He is the One that heareth and knoweth (all things)." |
| 5 | بَلۡ قَالُوٓاْ أَضۡغَٰثُ أَحۡلَٰمِۭ بَلِ ٱفۡتَرَىٰهُ بَلۡ هُوَ شَاعِرٞ فَلۡيَأۡتِنَا بِـَٔايَةٖ كَمَآ أُرۡسِلَ ٱلۡأَوَّلُونَbalبلبَلْNay,qālūقالواقَالُوٓاْthey say,aḍghāthuأضغاثأَضْغَٰثُ"Muddledaḥlāminأحلامأَحْلَٰمٍۭdreams;baliبلبَلِnay,if'tarāhuافتراهٱفْتَرَىٰهُhe (has) invented it;balبلبَلْnay,huwaهوهُوَheshāʿirunشاعرشَاعِرٌ(is) a poet.falyatināفليأتنافَلْيَأْتِنَاSo let him bring usbiāyatinبآيةبِـَٔايَةٍa signkamāكماكَمَآlike whatur'silaأرسلأُرْسِلَwas sentl-awalūnaالأولونٱلْأَوَّلُونَ(to) the former."Nay, say they, (these are but) muddled dreams; nay, he hath but invented it; nay, he is but a poet. Let him bring us a portent even as those of old (who were Allah's messengers) were sent (with portents).Yet they say, “This [Qur’an] is a set of jumbled dreams! Rather, he has fabricated it! Rather, he is a poet! So let him bring us a sign just as the earlier messengers were sent with[1].”But they say, "[The revelation is but] a mixture of false dreams; rather, he has invented it; rather, he is a poet. So let him bring us a sign just as the previous [messengers] were sent [with miracles].""Nay," they say, "(these are) medleys of dream! - Nay, He forged it! - Nay, He is (but) a poet! Let him then bring us a Sign like the ones that were sent to (Prophets) of old!" |
| 6 | مَآ ءَامَنَتۡ قَبۡلَهُم مِّن قَرۡيَةٍ أَهۡلَكۡنَٰهَآۖ أَفَهُمۡ يُؤۡمِنُونَmāمامَآNotāmanatآمنتءَامَنَتْbelievedqablahumقبلهمقَبْلَهُمbefore themminمنمِّنanyqaryatinقريةقَرْيَةٍtownahlaknāhāأهلكناهاأَهْلَكْنَٰهَآwhich We destroyed,afahumأفهمأَفَهُمْso will theyyu'minūnaيؤمنونيُؤْمِنُونَbelieve?Not a township believed of those which We destroyed before them (though We sent them portents): would they then believe?Not a single town We destroyed before them had believed[2]. Will they then believe?Not a [single] city which We destroyed believed before them,[872] so will they believe?(As to those) before them, not one of the populations which We destroyed believed: will these believe? |
| 7 | وَمَآ أَرۡسَلۡنَا قَبۡلَكَ إِلَّا رِجَالٗا نُّوحِيٓ إِلَيۡهِمۡۖ فَسۡـَٔلُوٓاْ أَهۡلَ ٱلذِّكۡرِ إِن كُنتُمۡ لَا تَعۡلَمُونَwamāوماوَمَآAnd notarsalnāأرسلناأَرْسَلْنَاWe sentqablakaقبلكقَبْلَكَbefore youillāإلاإِلَّاexceptrijālanرجالارِجَالًاmen,nūḥīنوحينُّوحِىٓWe revealedilayhimإليهمإِلَيْهِمْto them.fasalūفاسألوافَسْـَٔلُوٓاْSo askahlaأهلأَهْلَ(the) peoplel-dhik'riالذكرٱلذِّكْرِ(of) the Reminder,inإنإِنifkuntumكنتمكُنتُمْyoulāلالَا(do) nottaʿlamūnaتعلمونتَعْلَمُونَknow.And We sent not (as Our messengers) before thee other than men, whom We inspired. Ask the followers of the Reminder if ye know not?We did not send before you [O Prophet] except men to whom We gave a revelation, so [O people] ask the People of the Scriptures if you do not know.And We sent not before you, [O Muḥammad], except men to whom We revealed [the message], so ask the people of the message [i.e., former scriptures] if you do not know.Before thee, also, the messengers We sent were but men, to whom We granted inspiration: If ye realise this not, ask of those who possess the Message. |
| 8 | وَمَا جَعَلۡنَٰهُمۡ جَسَدٗا لَّا يَأۡكُلُونَ ٱلطَّعَامَ وَمَا كَانُواْ خَٰلِدِينَwamāوماوَمَاAnd notjaʿalnāhumجعلناهمجَعَلْنَٰهُمْWe made themjasadanجسداجَسَدًاbodieslāلالَّاnotyakulūnaيأكلونيَأْكُلُونَeatingl-ṭaʿāmaالطعامٱلطَّعَامَthe food,wamāوماوَمَاand notkānūكانواكَانُواْthey werekhālidīnaخالدينخَٰلِدِينَimmortals.We gave them not bodies that would not eat food, nor were they immortals.We did not give them bodies that needed no food[3], nor were they immortal.And We did not make them [i.e., the prophets] forms not eating food,[873] nor were they immortal [on earth].Nor did We give them bodies that ate no food, nor were they exempt from death. |
| 9 | ثُمَّ صَدَقۡنَٰهُمُ ٱلۡوَعۡدَ فَأَنجَيۡنَٰهُمۡ وَمَن نَّشَآءُ وَأَهۡلَكۡنَا ٱلۡمُسۡرِفِينَthummaثمثُمَّThenṣadaqnāhumuصدقناهمصَدَقْنَٰهُمُWe fulfilled (for) theml-waʿdaالوعدٱلْوَعْدَthe promise,fa-anjaynāhumفأنجيناهمفَأَنجَيْنَٰهُمْand We saved themwamanومنوَمَنand whomnashāuنشاءنَّشَآءُWe willed,wa-ahlaknāوأهلكناوَأَهْلَكْنَاand We destroyedl-mus'rifīnaالمسرفينٱلْمُسْرِفِينَthe transgressors.Then we fulfilled the promise unto them. So we delivered them and whom We would, and We destroyed the prodigals.Then We fulfilled Our promise to them: We saved them[4] and those whom We willed, and destroyed those who transgressed all bounds.Then[874] We fulfilled for them the promise, and We saved them and whom We willed and destroyed the transgressors.In the end We fulfilled to them Our Promise, and We saved them and those whom We pleased, but We destroyed those who transgressed beyond bounds. |
| 10 | لَقَدۡ أَنزَلۡنَآ إِلَيۡكُمۡ كِتَٰبٗا فِيهِ ذِكۡرُكُمۡۚ أَفَلَا تَعۡقِلُونَlaqadلقدلَقَدْIndeed,anzalnāأنزلناأَنزَلْنَآWe (have) sent downilaykumإليكمإِلَيْكُمْto youkitābanكتاباكِتَٰبًاa Bookfīhiفيهفِيهِin itdhik'rukumذكركمذِكْرُكُمْ(is) your mention.afalāأفلاأَفَلَاThen will nottaʿqilūnaتعقلونتَعْقِلُونَyou use reason?Now We have revealed unto you a Scripture wherein is your Reminder. Have ye then no sense?We have sent down to you [O people] a Book in which there is honor for you[5]. Do you not then understand?We have certainly sent down to you a Book [i.e., the Qur’ān] in which is your mention.[875] Then will you not reason?We have revealed for you (O men!) a book in which is a Message for you: will ye not then understand? |
| 11 | وَكَمۡ قَصَمۡنَا مِن قَرۡيَةٖ كَانَتۡ ظَالِمَةٗ وَأَنشَأۡنَا بَعۡدَهَا قَوۡمًا ءَاخَرِينَwakamوكموَكَمْAnd how manyqaṣamnāقصمناقَصَمْنَاWe (have) shatteredminمنمِنofqaryatinقريةقَرْيَةٍa townkānatكانتكَانَتْ(that) wasẓālimatanظالمةظَالِمَةًunjust,wa-anshanāوأنشأناوَأَنشَأْنَاand We producedbaʿdahāبعدهابَعْدَهَاafter themqawmanقوماقَوْمًاanother people.ākharīnaآخرينءَاخَرِينَanother people.How many a community that dealt unjustly have We shattered, and raised up after them another folk![Imagine] how many towns of wrongdoers We have destroyed[6], and raised after them another people!And how many a city which was unjust[876] have We shattered and produced after it another people.How many were the populations We utterly destroyed because of their iniquities, setting up in their places other peoples? |
| 12 | فَلَمَّآ أَحَسُّواْ بَأۡسَنَآ إِذَا هُم مِّنۡهَا يَرۡكُضُونَfalammāفلمافَلَمَّآThen whenaḥassūأحسواأَحَسُّواْthey perceivedbasanāبأسنابَأْسَنَآOur torment,idhāإذاإِذَاbehold,humهمهُمtheymin'hāمنهامِّنْهَاfrom ityarkuḍūnaيركضونيَرْكُضُونَwere fleeing.And, when they felt Our might, behold them fleeing from it!When they sensed Our punishment, they started running away from it.And when they [i.e., its inhabitants] perceived Our punishment, at once they fled from it.Yet, when they felt Our Punishment (coming), behold, they (tried to) flee from it. |
| 13 | لَا تَرۡكُضُواْ وَٱرۡجِعُوٓاْ إِلَىٰ مَآ أُتۡرِفۡتُمۡ فِيهِ وَمَسَٰكِنِكُمۡ لَعَلَّكُمۡ تُسۡـَٔلُونَlāلالَاFlee not,tarkuḍūتركضواتَرْكُضُواْFlee not,wa-ir'jiʿūوارجعواوَٱرْجِعُوٓاْbut returnilāإلىإِلَىٰtomāمامَآwhatut'rif'tumأترفتمأُتْرِفْتُمْyou were given luxuryfīhiفيهفِيهِin itwamasākinikumومساكنكموَمَسَٰكِنِكُمْand to your homes,laʿallakumلعلكملَعَلَّكُمْso that you maytus'alūnaتسألونتُسْـَٔلُونَbe questioned.(But it was said unto them): Flee not, but return to that (existence) which emasculated you and to your dwellings, that ye may be questioned.“Do not run away, but return to your luxuries and dwellings[7], perhaps you will be questioned.”[Some angels said], "Do not flee but return to where you were given luxury and to your homes - perhaps you will be questioned."[877]Flee not, but return to the good things of this life which were given you, and to your homes in order that ye may be called to account. |
| 14 | قَالُواْ يَٰوَيۡلَنَآ إِنَّا كُنَّا ظَٰلِمِينَqālūقالواقَالُواْThey said,yāwaylanāيا ويلنايَٰوَيْلَنَآ"O woe to us!innāإناإِنَّاIndeed, [we]kunnāكناكُنَّاwe wereẓālimīnaظالمينظَٰلِمِينَwrongdoers."They cried: Alas for us! we were wrong-doers.They said, “Woe to us! We were indeed wrongdoers.”They said, "O woe to us! Indeed, we were wrongdoers."They said: "Ah! woe to us! We were indeed wrong-doers!" |
| 15 | فَمَا زَالَت تِّلۡكَ دَعۡوَىٰهُمۡ حَتَّىٰ جَعَلۡنَٰهُمۡ حَصِيدًا خَٰمِدِينَfamāفمافَمَاThen notzālatزالتزَالَتceasedtil'kaتلكتِّلْكَ[this]daʿwāhumدعواهمدَعْوَىٰهُمْtheir cryḥattāحتىحَتَّىٰuntiljaʿalnāhumجعلناهمجَعَلْنَٰهُمْWe made themḥaṣīdanحصيداحَصِيدًاreapedkhāmidīnaخامدينخَٰمِدِينَextinct.And this their crying ceased not till We made them as reaped corn, extinct.They kept crying this out loud until We mowed them down, lifeless[8].And that declaration of theirs did not cease until We made them [as] a harvest [mowed down], extinguished [like a fire].And that cry of theirs ceased not, till We made them as a field that is mown, as ashes silent and quenched. |
| 16 | وَمَا خَلَقۡنَا ٱلسَّمَآءَ وَٱلۡأَرۡضَ وَمَا بَيۡنَهُمَا لَٰعِبِينَwamāوماوَمَاAnd notkhalaqnāخلقناخَلَقْنَاWe createdl-samāaالسماءٱلسَّمَآءَthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earthwamāوماوَمَاand whatbaynahumāبينهمابَيْنَهُمَا(is) between themlāʿibīnaلاعبينلَٰعِبِينَ(for) playing.We created not the heaven and the earth and all that is between them in play.We did not create the heavens and earth and all that is between them for fun.And We did not create the heaven and earth and that between them in play.Not for (idle) sport did We create the heavens and the earth and all that is between! |
| 17 | لَوۡ أَرَدۡنَآ أَن نَّتَّخِذَ لَهۡوٗا لَّٱتَّخَذۡنَٰهُ مِن لَّدُنَّآ إِن كُنَّا فَٰعِلِينَlawلولَوْIfaradnāأردناأَرَدْنَآWe intendedanأنأَنthatnattakhidhaنتخذنَّتَّخِذَWe takelahwanلهوالَهْوًاa pastime,la-ittakhadhnāhuلاتخذناهلَّٱتَّخَذْنَٰهُsurely We (could have) taken itminمنمِنfromladunnāلدنالَّدُنَّآUs,inإنإِنifkunnāكناكُنَّاWe werefāʿilīnaفاعلينفَٰعِلِينَdoers.If We had wished to find a pastime, We could have found it in Our presence - if We ever did.If We had wished for a pastime[9], We could have had it from Our own, if We were to do so.Had We intended to take a diversion,[878] We could have taken it from [what is] with Us - if [indeed] We were to do so.If it had been Our wish to take (just) a pastime, We should surely have taken it from the things nearest to Us, if We would do (such a thing)! |
| 18 | بَلۡ نَقۡذِفُ بِٱلۡحَقِّ عَلَى ٱلۡبَٰطِلِ فَيَدۡمَغُهُۥ فَإِذَا هُوَ زَاهِقٞۚ وَلَكُمُ ٱلۡوَيۡلُ مِمَّا تَصِفُونَbalبلبَلْNay,naqdhifuنقذفنَقْذِفُWe hurlbil-ḥaqiبالحقبِٱلْحَقِّthe truthʿalāعلىعَلَىagainstl-bāṭiliالباطلٱلْبَٰطِلِ[the] falsehood,fayadmaghuhuفيدمغهفَيَدْمَغُهُۥand it breaks its head,fa-idhāفإذافَإِذَاbehold,huwaهوهُوَit (is)zāhiqunزاهقزَاهِقٌvanishing.walakumuولكموَلَكُمُAnd for youl-wayluالويلٱلْوَيْلُ(is) destructionmimmāممامِمَّاfor whattaṣifūnaتصفونتَصِفُونَyou ascribe.Nay, but We hurl the true against the false, and it doth break its head and lo! it vanisheth. And yours will be woe for that which ye ascribe (unto Him).Rather, We hurl the truth at falsehood, and it crushes it[10], so it vanishes. Woe to you for what you falsely ascribe [to Allah][11]!Rather, We dash the truth upon falsehood, and it destroys it,[879] and thereupon it departs. And for you is destruction from that which you describe.[880]Nay, We hurl the Truth against falsehood, and it knocks out its brain, and behold, falsehood doth perish! Ah! woe be to you for the (false) things ye ascribe (to Us). |
| 19 | وَلَهُۥ مَن فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ وَمَنۡ عِندَهُۥ لَا يَسۡتَكۡبِرُونَ عَنۡ عِبَادَتِهِۦ وَلَا يَسۡتَحۡسِرُونَwalahuولهوَلَهُۥAnd to Him (belongs)manمنمَنwhoeverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.wamanومنوَمَنْAnd (those) whoʿindahuعندهعِندَهُۥ(are) near Himlāلالَاnotyastakbirūnaيستكبرونيَسْتَكْبِرُونَthey are arrogantʿanعنعَنْtoʿibādatihiعبادتهعِبَادَتِهِۦworship Himwalāولاوَلَاand notyastaḥsirūnaيستحسرونيَسْتَحْسِرُونَthey tire.Unto Him belongeth whosoever is in the heavens and the earth. And those who dwell in His presence are not too proud to worship Him, nor do they weary;To Him belongs all those who are in the heavens and earth. Those [angels] who are with Him are not too proud to worship Him, nor do they ever grow weary.To Him belongs whoever is in the heavens and the earth. And those near Him [i.e., the angels] are not prevented by arrogance from His worship, nor do they tire.To Him belong all (creatures) in the heavens and on earth: Even those who are in His (very) Presence are not too proud to serve Him, nor are they (ever) weary (of His service): |
| 20 | يُسَبِّحُونَ ٱلَّيۡلَ وَٱلنَّهَارَ لَا يَفۡتُرُونَyusabbiḥūnaيسبحونيُسَبِّحُونَThey glorify (Him)al-laylaالليلٱلَّيْلَ[the] nightwal-nahāraوالنهاروَٱلنَّهَارَand [the] day,lāلالَاnotyafturūnaيفترونيَفْتُرُونَthey slacken.They glorify (Him) night and day; they flag not.They glorify Him day and night tirelessly.They exalt [Him] night and day [and] do not slacken.They celebrate His praises night and day, nor do they ever flag or intermit. |
| 21 | أَمِ ٱتَّخَذُوٓاْ ءَالِهَةٗ مِّنَ ٱلۡأَرۡضِ هُمۡ يُنشِرُونَamiأمأَمِOrittakhadhūاتخذواٱتَّخَذُوٓاْ(have) they takenālihatanآلهةءَالِهَةًgodsminaمنمِّنَfroml-arḍiالأرضٱلْأَرْضِthe earth,humهمهُمْtheyyunshirūnaينشرونيُنشِرُونَraise (the dead)?Or have they chosen gods from the earth who raise the dead?Or have they taken gods from the earth who [cannot even] resurrect the dead?Or have they [i.e., men] taken for themselves gods from the earth who resurrect [the dead]?Or have they taken (for worship) gods from the earth who can raise (the dead)? |
| 22 | لَوۡ كَانَ فِيهِمَآ ءَالِهَةٌ إِلَّا ٱللَّهُ لَفَسَدَتَاۚ فَسُبۡحَٰنَ ٱللَّهِ رَبِّ ٱلۡعَرۡشِ عَمَّا يَصِفُونَlawلولَوْIfkānaكانكَانَ(there) werefīhimāفيهمافِيهِمَآin both of themālihatunآلهةءَالِهَةٌgodsillāإلاإِلَّاbesidesl-lahuاللهٱللَّهُAllah,lafasadatāلفسدتالَفَسَدَتَاsurely they (would) have been ruined.fasub'ḥānaفسبحانفَسُبْحَٰنَSo glorifiedl-lahiاللهٱللَّهِ(is) Allah,rabbiربرَبِّLordl-ʿarshiالعرشٱلْعَرْشِ(of) the Throneʿammāعماعَمَّا(above) whatyaṣifūnaيصفونيَصِفُونَthey attribute.If there were therein gods beside Allah, then verily both (the heavens and the earth) had been disordered. Glorified be Allah, the Lord of the Throne, from all that they ascribe (unto Him).If there had been gods besides Allah in the heavens and earth, both realms would have fallen in disorder. Glory be to Allah – Lord of the Throne – far above what they ascribe [to Him].Had there been within them [i.e., the heavens and earth] gods besides Allāh, they both would have been ruined. So exalted is Allāh, Lord of the Throne, above what they describe.If there were, in the heavens and the earth, other gods besides Allah, there would have been confusion in both! but glory to Allah, the Lord of the Throne: (High is He) above what they attribute to Him! |
| 23 | لَا يُسۡـَٔلُ عَمَّا يَفۡعَلُ وَهُمۡ يُسۡـَٔلُونَlāلالَاNotyus'aluيسأليُسْـَٔلُHe (can) be questionedʿammāعماعَمَّاabout whatyafʿaluيفعليَفْعَلُHe does,wahumوهموَهُمْbut theyyus'alūnaيسألونيُسْـَٔلُونَwill be questioned.He will not be questioned as to that which He doeth, but they will be questioned.He cannot be questioned for what He does, but they will be questioned.He is not questioned about what He does, but they will be questioned.He cannot be questioned for His acts, but they will be questioned (for theirs). |
| 24 | أَمِ ٱتَّخَذُواْ مِن دُونِهِۦٓ ءَالِهَةٗۖ قُلۡ هَاتُواْ بُرۡهَٰنَكُمۡۖ هَٰذَا ذِكۡرُ مَن مَّعِيَ وَذِكۡرُ مَن قَبۡلِيۚ بَلۡ أَكۡثَرُهُمۡ لَا يَعۡلَمُونَ ٱلۡحَقَّۖ فَهُم مُّعۡرِضُونَamiأمأَمِOrittakhadhūاتخذواٱتَّخَذُواْ(have) they takenminمنمِنbesides Himdūnihiدونهدُونِهِۦٓbesides Himālihatanآلهةءَالِهَةًgods?qulقلقُلْSay,hātūهاتواهَاتُواْ"Bringbur'hānakumبرهانكمبُرْهَٰنَكُمْyour proof.hādhāهذاهَٰذَاThisdhik'ruذكرذِكْرُ(is) a Remindermanمنمَن(for those) whomaʿiyaمعيمَّعِىَ(are) with me,wadhik'ruوذكروَذِكْرُand a Remindermanمنمَن(for those) whoqablīقبليقَبْلِى(were) before me."balبلبَلْButaktharuhumأكثرهمأَكْثَرُهُمْmost of themlāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknowl-ḥaqaالحقٱلْحَقَّthe truthfahumفهمفَهُمso theymuʿ'riḍūnaمعرضونمُّعْرِضُونَ(are) averse.Or have they chosen other gods beside Him? say: Bring your proof (of their godhead). This is the Reminder of those with me and those before me, but most of them know not the Truth and so they are averse.Or have they taken other gods besides Him? Say, “Bring your proof. Here is the Book of those who are with me, and the Book of those who came before me[12].” Yet most of them do not know the truth, so they turn away.Or have they taken gods besides Him? Say, [O Muḥammad], "Produce your proof. This [Qur’ān] is the message for those with me and the message of those before me."[881] But most of them do not know the truth, so they are turning away.Or have they taken for worship (other) gods besides him? Say, "Bring your convincing proof: this is the Message of those with me and the Message of those before me." But most of them know not the Truth, and so turn away. |
| 25 | وَمَآ أَرۡسَلۡنَا مِن قَبۡلِكَ مِن رَّسُولٍ إِلَّا نُوحِيٓ إِلَيۡهِ أَنَّهُۥ لَآ إِلَٰهَ إِلَّآ أَنَا۠ فَٱعۡبُدُونِwamāوماوَمَآAnd notarsalnāأرسلناأَرْسَلْنَاWe sentminمنمِنbefore youqablikaقبلكقَبْلِكَbefore youminمنمِنanyrasūlinرسولرَّسُولٍMessengerillāإلاإِلَّاbutnūḥīنوحينُوحِىٓWe reveal(ed)ilayhiإليهإِلَيْهِto himannahuأنهأَنَّهُۥthat [He],lāلالَآ"(There is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّآexceptanāأناأَنَا۠Mefa-uʿ'budūniفاعبدونفَٱعْبُدُونِso worship Me."And We sent no messenger before thee but We inspired him, (saying): There is no Allah save Me (Allah), so worship Me.“We never sent before you [O Prophet] any messenger without revealing to him that none has the right to be worshiped except Me, so worship Me.”And We sent not before you any messenger except We revealed to him that, "There is no deity except Me, so worship Me."Not a messenger did We send before thee without this inspiration sent by Us to him: that there is no god but I; therefore worship and serve Me. |
| 26 | وَقَالُواْ ٱتَّخَذَ ٱلرَّحۡمَٰنُ وَلَدٗاۗ سُبۡحَٰنَهُۥۚ بَلۡ عِبَادٞ مُّكۡرَمُونَwaqālūوقالواوَقَالُواْAnd they say,ittakhadhaاتخذٱتَّخَذَ"Has takenl-raḥmānuالرحمنٱلرَّحْمَٰنُthe Most Graciouswaladanولداوَلَدًاa son."sub'ḥānahuسبحانهسُبْحَٰنَهُۥGlorified is He!balبلبَلْNay,ʿibādunعبادعِبَادٌ(they are) slavesmuk'ramūnaمكرمونمُّكْرَمُونَhonored.And they say: The Beneficent hath taken unto Himself a son. Be He Glorified! Nay, but (those whom they call sons) are honoured slaves;They say, “The Most Compassionate has begotten offspring!”[13] Glory be to Him! In fact, those [angels] are His honored slaves.And they say, "The Most Merciful has taken a son." Exalted is He! Rather, they[882] are [but] honored servants.And they say: "(Allah) Most Gracious has begotten offspring." Glory to Him! they are (but) servants raised to honour. |
| 27 | لَا يَسۡبِقُونَهُۥ بِٱلۡقَوۡلِ وَهُم بِأَمۡرِهِۦ يَعۡمَلُونَlāلالَاNotyasbiqūnahuيسبقونهيَسْبِقُونَهُۥthey (can) precede Himbil-qawliبالقولبِٱلْقَوْلِin word,wahumوهموَهُمand theybi-amrihiبأمرهبِأَمْرِهِۦby His commandyaʿmalūnaيعملونيَعْمَلُونَact.They speak not until He hath spoken, and they act by His command.They do not speak before He speaks, and they only do as He commands.They cannot precede Him in word, and they act by His command.They speak not before He speaks, and they act (in all things) by His Command. |
| 28 | يَعۡلَمُ مَا بَيۡنَ أَيۡدِيهِمۡ وَمَا خَلۡفَهُمۡ وَلَا يَشۡفَعُونَ إِلَّا لِمَنِ ٱرۡتَضَىٰ وَهُم مِّنۡ خَشۡيَتِهِۦ مُشۡفِقُونَyaʿlamuيعلميَعْلَمُHe knowsmāمامَاwhatbaynaبينبَيْنَ(is) before them,aydīhimأيديهمأَيْدِيهِمْ(is) before them,wamāوماوَمَاand whatkhalfahumخلفهمخَلْفَهُمْ(is) behind them,walāولاوَلَاand notyashfaʿūnaيشفعونيَشْفَعُونَthey (can) intercedeillāإلاإِلَّاexceptlimaniلمنلِمَنِfor whomir'taḍāارتضىٱرْتَضَىٰHe approves.wahumوهموَهُمAnd they,minمنمِّنْfromkhashyatihiخشيتهخَشْيَتِهِۦfear of Him,mush'fiqūnaمشفقونمُشْفِقُونَstand in awe.He knoweth what is before them and what is behind them, and they cannot intercede except for him whom He accepteth, and they quake for awe of Him.He knows what is ahead of them and what is behind them[14]. They cannot intercede except for whom He pleases, and they are fearful in awe of Him.He knows what is [presently] before them and what will be after them,[883] and they cannot intercede except on behalf of one whom He approves. And they, from fear of Him, are apprehensive.He knows what is before them, and what is behind them, and they offer no intercession except for those who are acceptable, and they stand in awe and reverence of His (Glory). |
| 29 | ۞ وَمَن يَقُلۡ مِنۡهُمۡ إِنِّيٓ إِلَٰهٞ مِّن دُونِهِۦ فَذَٰلِكَ نَجۡزِيهِ جَهَنَّمَۚ كَذَٰلِكَ نَجۡزِي ٱلظَّٰلِمِينَwamanومنوَمَنAnd whoeveryaqulيقليَقُلْsaysmin'humمنهممِنْهُمْof them,innīإنيإِنِّىٓ"Indeed, I amilāhunإلهإِلَٰهٌa godminمنمِّنbesides Him."dūnihiدونهدُونِهِۦbesides Him."fadhālikaفذلكفَذَٰلِكَThen thatnajzīhiنجزيهنَجْزِيهِWe will recompensejahannamaجهنمجَهَنَّمَ(with) Hell.kadhālikaكذلككَذَٰلِكَThusnajzīنجزينَجْزِىWe recompensel-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers.And one of them who should say: Lo! I am a god beside Him, that one We should repay with hell. Thus We Repay wrong-doers.If anyone of them were to say, “I am god besides Him,” We would punish him with Hell. This is how We punish the wrongdoers.And whoever of them should say, "Indeed, I am a god besides Him" - that one We would recompense with Hell. Thus do We recompense the wrongdoers.If any of them should say, "I am a god besides Him", such a one We should reward with Hell: thus do We reward those who do wrong. |
| 30 | أَوَلَمۡ يَرَ ٱلَّذِينَ كَفَرُوٓاْ أَنَّ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ كَانَتَا رَتۡقٗا فَفَتَقۡنَٰهُمَاۖ وَجَعَلۡنَا مِنَ ٱلۡمَآءِ كُلَّ شَيۡءٍ حَيٍّۚ أَفَلَا يُؤۡمِنُونَawalamأولمأَوَلَمْDo notyaraيريَرَseealladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُوٓاْdisbelievedannaأنأَنَّthatl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earthkānatāكانتاكَانَتَاwereratqanرتقارَتْقًاa joined entity,fafataqnāhumāففتقناهمافَفَتَقْنَٰهُمَاthen We parted themwajaʿalnāوجعلناوَجَعَلْنَاand We mademinaمنمِنَfroml-māiالماءٱلْمَآءِ[the] waterkullaكلكُلَّeveryshayinشيءشَىْءٍliving thing?ḥayyinحيحَىٍّliving thing?afalāأفلاأَفَلَاThen will notyu'minūnaيؤمنونيُؤْمِنُونَthey believe?Have not those who disbelieve known that the heavens and the earth were of one piece, then We parted them, and we made every living thing of water? Will they not then believe?Are the disbelievers not aware that the heavens and earth were joined together and then We split them apart? We created from water every living thing. Will they not then believe?Have those who disbelieved not considered that the heavens and the earth were a joined entity, and then We separated them and made from water every living thing? Then will they not believe?Do not the Unbelievers see that the heavens and the earth were joined together (as one unit of creation), before we clove them asunder? We made from water every living thing. Will they not then believe? |
| 31 | وَجَعَلۡنَا فِي ٱلۡأَرۡضِ رَوَٰسِيَ أَن تَمِيدَ بِهِمۡ وَجَعَلۡنَا فِيهَا فِجَاجٗا سُبُلٗا لَّعَلَّهُمۡ يَهۡتَدُونَwajaʿalnāوجعلناوَجَعَلْنَاAnd We (have) placedfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthrawāsiyaرواسيرَوَٰسِىَfirmly set mountains,anأنأَنlesttamīdaتميدتَمِيدَit (should) shakebihimبهمبِهِمْwith them,wajaʿalnāوجعلناوَجَعَلْنَاand We madefīhāفيهافِيهَاthereinfijājanفجاجافِجَاجًاbroad passessubulanسبلاسُبُلًا(as) ways,laʿallahumلعلهملَّعَلَّهُمْso that they mayyahtadūnaيهتدونيَهْتَدُونَ(be) guided.And We have placed in the earth firm hills lest it quake with them, and We have placed therein ravines as roads that haply they may find their way.We have set on the earth firm mountains so it does not shake with them, and We have made therein broad pathways so that they may find their way.And We placed within the earth firmly set mountains, lest it should shift with them, and We made therein [mountain] passes [as] roads that they might be guided.And We have set on the earth mountains standing firm, lest it should shake with them, and We have made therein broad highways (between mountains) for them to pass through: that they may receive Guidance. |
| 32 | وَجَعَلۡنَا ٱلسَّمَآءَ سَقۡفٗا مَّحۡفُوظٗاۖ وَهُمۡ عَنۡ ءَايَٰتِهَا مُعۡرِضُونَwajaʿalnāوجعلناوَجَعَلْنَاAnd We madel-samāaالسماءٱلسَّمَآءَthe skysaqfanسقفاسَقْفًاa roofmaḥfūẓanمحفوظامَّحْفُوظًاprotected.wahumوهموَهُمْBut they,ʿanعنعَنْfromāyātihāآياتهاءَايَٰتِهَاits Signs,muʿ'riḍūnaمعرضونمُعْرِضُونَturn away.And we have made the sky a roof withheld (from them). Yet they turn away from its portents.And We have made the sky a well-protected canopy, yet they turn away from its signs[15].And We made the sky a protected ceiling, but they, from its signs,[884] are turning away.And We have made the heavens as a canopy well guarded: yet do they turn away from the Signs which these things (point to)! |
| 33 | وَهُوَ ٱلَّذِي خَلَقَ ٱلَّيۡلَ وَٱلنَّهَارَ وَٱلشَّمۡسَ وَٱلۡقَمَرَۖ كُلّٞ فِي فَلَكٖ يَسۡبَحُونَwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِى(is) the One Whokhalaqaخلقخَلَقَcreatedal-laylaالليلٱلَّيْلَthe nightwal-nahāraوالنهاروَٱلنَّهَارَand the day,wal-shamsaوالشمسوَٱلشَّمْسَand the sunwal-qamaraوالقمروَٱلْقَمَرَand the moon;kullunكلكُلٌّeachfīفيفِىinfalakinفلكفَلَكٍan orbityasbaḥūnaيسبحونيَسْبَحُونَfloating.And He it is Who created the night and the day, and the sun and the moon. They float, each in an orbit.It is He Who created the night and the day, the sun and the moon – each floating in its orbit.And it is He who created the night and the day and the sun and the moon; all [heavenly bodies] in an orbit are swimming.It is He Who created the Night and the Day, and the sun and the moon: all (the celestial bodies) swim along, each in its rounded course. |
| 34 | وَمَا جَعَلۡنَا لِبَشَرٖ مِّن قَبۡلِكَ ٱلۡخُلۡدَۖ أَفَإِيْن مِّتَّ فَهُمُ ٱلۡخَٰلِدُونَwamāوماوَمَاAnd notjaʿalnāجعلناجَعَلْنَاWe madelibasharinلبشرلِبَشَرٍfor any manminمنمِّنbefore youqablikaقبلكقَبْلِكَbefore youl-khul'daالخلدٱلْخُلْدَ[the] immortality;afa-inأفإنأَفَإِيْنso ifmittaمتمِّتَّyou die,fahumuفهمفَهُمُthen (would) theyl-khālidūnaالخالدونٱلْخَٰلِدُونَlive forever?We appointed immortality for no mortal before thee. What! if thou diest, can they be immortal!We did not grant immortality to any human being before you [O Prophet]. So if you die, will they live forever?And We did not grant to any man before you eternity [on earth]; so if you die - would they be eternal?We granted not to any man before thee permanent life (here): if then thou shouldst die, would they live permanently? |
| 35 | كُلُّ نَفۡسٖ ذَآئِقَةُ ٱلۡمَوۡتِۗ وَنَبۡلُوكُم بِٱلشَّرِّ وَٱلۡخَيۡرِ فِتۡنَةٗۖ وَإِلَيۡنَا تُرۡجَعُونَkulluكلكُلُّEverynafsinنفسنَفْسٍsouldhāiqatuذائقةذَآئِقَةُ(will) tastel-mawtiالموتٱلْمَوْتِ[the] death.wanablūkumونبلوكموَنَبْلُوكُمAnd We test youbil-shariبالشربِٱلشَّرِّwith [the] badwal-khayriوالخيروَٱلْخَيْرِand [the] goodfit'natanفتنةفِتْنَةً(as) a trial;wa-ilaynāوإليناوَإِلَيْنَاand to Ustur'jaʿūnaترجعونتُرْجَعُونَyou will be returned.Every soul must taste of death, and We try you with evil and with good, for ordeal. And unto Us ye will be returned.Every soul will taste death; We test you with bad and good as a trial, then to Us you will all be returned.Every soul will taste death. And We test you with evil and with good as trial; and to Us you will be returned.Every soul shall have a taste of death: and We test you by evil and by good by way of trial. to Us must ye return. |
| 36 | وَإِذَا رَءَاكَ ٱلَّذِينَ كَفَرُوٓاْ إِن يَتَّخِذُونَكَ إِلَّا هُزُوًا أَهَٰذَا ٱلَّذِي يَذۡكُرُ ءَالِهَتَكُمۡ وَهُم بِذِكۡرِ ٱلرَّحۡمَٰنِ هُمۡ كَٰفِرُونَwa-idhāوإذاوَإِذَاAnd whenraākaرآكرَءَاكَthey see you,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُوٓاْdisbelieveinإنإِنnotyattakhidhūnakaيتخذونكيَتَّخِذُونَكَthey take youillāإلاإِلَّاexcepthuzuwanهزواهُزُوًا(in) ridicule,ahādhāأهذاأَهَٰذَا"Is thisalladhīالذيٱلَّذِىthe one whoyadhkuruيذكريَذْكُرُmentionsālihatakumآلهتكمءَالِهَتَكُمْyour gods?"wahumوهموَهُمAnd theybidhik'riبذكربِذِكْرِat (the) mentionl-raḥmāniالرحمنٱلرَّحْمَٰنِ(of) the Most Gracioushumهمهُمْ[they]kāfirūnaكافرونكَٰفِرُونَ(are) disbelievers.And when those who disbelieve behold thee, they but choose thee out for mockery, (saying): Is this he who maketh mention of your gods? And they would deny all mention of the Beneficent.When the disbelievers see you, they only take you in ridicule, [saying], “Is this the one who speaks ill of your gods?” while they reject even the mention of the Most Compassionate.And when those who disbelieve see you, [O Muḥammad], they take you not except in ridicule, [saying], "Is this the one who mentions [i.e., insults] your gods?" And they are, at the mention of the Most Merciful, disbelievers.When the Unbelievers see thee, they treat thee not except with ridicule. "Is this," (they say), "the one who talks of your gods?" and they blaspheme at the mention of (Allah) Most Gracious! |
| 37 | خُلِقَ ٱلۡإِنسَٰنُ مِنۡ عَجَلٖۚ سَأُوْرِيكُمۡ ءَايَٰتِي فَلَا تَسۡتَعۡجِلُونِkhuliqaخلقخُلِقَIs createdl-insānuالإنسانٱلْإِنسَٰنُthe manminمنمِنْofʿajalinعجلعَجَلٍhaste.sa-urīkumسأريكمسَأُوْرِيكُمْI will show youāyātīآياتيءَايَٰتِىMy Signsfalāفلافَلَاso (do) nottastaʿjilūniتستعجلونتَسْتَعْجِلُونِask Me to hasten.Man is made of haste. I shall show you My portents, but ask Me not to hasten.Man is created of haste. I will show you My signs, so do not ask Me to hasten them.Man was created of haste [i.e., impatience]. I will show you My signs [i.e., vengeance], so do not impatiently urge Me.Man is a creature of haste: soon (enough) will I show you My Signs; then ye will not ask Me to hasten them! |
| 38 | وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلۡوَعۡدُ إِن كُنتُمۡ صَٰدِقِينَwayaqūlūnaويقولونوَيَقُولُونَAnd they say,matāمتىمَتَىٰ"When (will be fulfilled)hādhāهذاهَٰذَاthisl-waʿduالوعدٱلْوَعْدُpromise,inإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful?"And they say: When will this promise (be fulfilled), if ye are truthful?They say, “When will this promise come to pass, if you are truthful?”And they say, "When is this promise, if you should be truthful?"They say: "When will this promise come to pass, if ye are telling the truth?" |
| 39 | لَوۡ يَعۡلَمُ ٱلَّذِينَ كَفَرُواْ حِينَ لَا يَكُفُّونَ عَن وُجُوهِهِمُ ٱلنَّارَ وَلَا عَن ظُهُورِهِمۡ وَلَا هُمۡ يُنصَرُونَlawلولَوْIfyaʿlamuيعلميَعْلَمُknewalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedḥīnaحينحِينَ(the) timelāلالَا(when) notyakuffūnaيكفونيَكُفُّونَthey will avertʿanعنعَنfromwujūhihimuوجوههموُجُوهِهِمُtheir facesl-nāraالنارٱلنَّارَthe Firewalāولاوَلَاand notʿanعنعَنfromẓuhūrihimظهورهمظُهُورِهِمْtheir backswalāولاوَلَاand nothumهمهُمْtheyyunṣarūnaينصرونيُنصَرُونَwill be helped!If those who disbelieved but knew the time when they will not be able to drive off the fire from their faces and from their backs, and they will not be helped!If only the disbelievers knew the moment when they would be unable to ward the Fire off their faces or their backs, nor would they be helped[16].If those who disbelieved but knew the time when they will not avert the Fire from their faces or from their backs and they will not be aided...[885]If only the Unbelievers knew (the time) when they will not be able to ward off the fire from their faces, nor yet from their backs, and (when) no help can reach them! |
| 40 | بَلۡ تَأۡتِيهِم بَغۡتَةٗ فَتَبۡهَتُهُمۡ فَلَا يَسۡتَطِيعُونَ رَدَّهَا وَلَا هُمۡ يُنظَرُونَbalبلبَلْNay,tatīhimتأتيهمتَأْتِيهِمit will come to thembaghtatanبغتةبَغْتَةًunexpectedlyfatabhatuhumفتبهتهمفَتَبْهَتُهُمْand bewilder them,falāفلافَلَاthen notyastaṭīʿūnaيستطيعونيَسْتَطِيعُونَthey will be ableraddahāردهارَدَّهَاto repel it,walāولاوَلَاand nothumهمهُمْtheyyunẓarūnaينظرونيُنظَرُونَwill be given respite.Nay, but it will come upon them unawares so that it will stupefy them, and they will be unable to repel it, neither will they be reprieved.Rather, it will come upon them suddenly and stun them; they will not be able to avert it, nor will they be given respite.Rather, it will come to them unexpectedly and bewilder them, and they will not be able to repel it, nor will they be reprieved.Nay, it may come to them all of a sudden and confound them: no power will they have then to avert it, nor will they (then) get respite. |
| 41 | وَلَقَدِ ٱسۡتُهۡزِئَ بِرُسُلٖ مِّن قَبۡلِكَ فَحَاقَ بِٱلَّذِينَ سَخِرُواْ مِنۡهُم مَّا كَانُواْ بِهِۦ يَسۡتَهۡزِءُونَwalaqadiولقدوَلَقَدِAnd verily,us'tuh'zi-aاستهزئٱسْتُهْزِئَwere mockedbirusulinبرسلبِرُسُلٍMessengersminمنمِّنbefore youqablikaقبلكقَبْلِكَbefore youfaḥāqaفحاقفَحَاقَthen surroundedbi-alladhīnaبالذينبِٱلَّذِينَthose whosakhirūسخرواسَخِرُواْmockedmin'humمنهممِنْهُمfrom themmāمامَّاwhatkānūكانواكَانُواْthey usedbihiبهبِهِۦat ityastahziūnaيستهزئونيَسْتَهْزِءُونَ(to) mock.Messengers before thee, indeed, were mocked, but that whereat they mocked surrounded those who scoffed at them.Indeed, there were messengers before you who were ridiculed, but those who mocked them were encompassed by what they used to ridicule.And already were messengers ridiculed before you, but those who mocked them were enveloped by what they used to ridicule.Mocked were (many) messenger before thee; But their scoffers were hemmed in by the thing that they mocked. |
| 42 | قُلۡ مَن يَكۡلَؤُكُم بِٱلَّيۡلِ وَٱلنَّهَارِ مِنَ ٱلرَّحۡمَٰنِۚ بَلۡ هُمۡ عَن ذِكۡرِ رَبِّهِم مُّعۡرِضُونَqulقلقُلْSay,manمنمَن"Whoyakla-ukumيكلؤكميَكْلَؤُكُم(can) protect youbi-al-layliبالليلبِٱلَّيْلِin the nightwal-nahāriوالنهاروَٱلنَّهَارِand the dayminaمنمِنَfroml-raḥmāniالرحمنٱلرَّحْمَٰنِthe Most Gracious?"balبلبَلْYet,humهمهُمْtheyʿanعنعَنfromdhik'riذكرذِكْرِ(the) remembrancerabbihimربهمرَبِّهِم(of) their Lordmuʿ'riḍūnaمعرضونمُّعْرِضُونَturn away.Say: Who guardeth you in the night or in the day from the Beneficent? Nay, but they turn away from mention of their Lord!Say, “Who can protect you by night and by day against the Most Compassionate?” Yet they turn away from the admonition of their Lord.Say, "Who can protect you at night or by day from the Most Merciful?" But they are, from the remembrance of their Lord, turning away.Say: "Who can keep you safe by night and by day from (the Wrath of) (Allah) Most Gracious?" Yet they turn away from the mention of their Lord. |
| 43 | أَمۡ لَهُمۡ ءَالِهَةٞ تَمۡنَعُهُم مِّن دُونِنَاۚ لَا يَسۡتَطِيعُونَ نَصۡرَ أَنفُسِهِمۡ وَلَا هُم مِّنَّا يُصۡحَبُونَamأمأَمْOrlahumلهملَهُمْhave theyālihatunآلهةءَالِهَةٌgodstamnaʿuhumتمنعهمتَمْنَعُهُم(to) defend themminمنمِّنfromdūnināدوننادُونِنَاUs?lāلالَاNotyastaṭīʿūnaيستطيعونيَسْتَطِيعُونَthey are ablenaṣraنصرنَصْرَ(to) helpanfusihimأنفسهمأَنفُسِهِمْthemselveswalāولاوَلَاand nothumهمهُمtheyminnāمنامِّنَّاfrom Usyuṣ'ḥabūnaيصحبونيُصْحَبُونَcan be protected.Or have they gods who can shield them from Us? They cannot help themselves nor can they be defended from Us.Do they have gods who can defend them against Us? They cannot even help themselves, nor will they be protected from Us.Or do they have gods to defend them other than Us? They are unable [even] to help themselves, nor can they be protected from Us.Or have they gods that can guard them from Us? They have no power to aid themselves, nor can they be defended from Us. |
| 44 | بَلۡ مَتَّعۡنَا هَٰٓؤُلَآءِ وَءَابَآءَهُمۡ حَتَّىٰ طَالَ عَلَيۡهِمُ ٱلۡعُمُرُۗ أَفَلَا يَرَوۡنَ أَنَّا نَأۡتِي ٱلۡأَرۡضَ نَنقُصُهَا مِنۡ أَطۡرَافِهَآۚ أَفَهُمُ ٱلۡغَٰلِبُونَbalبلبَلْNay,mattaʿnāمتعنامَتَّعْنَاWe gave provisionhāulāiهؤلاءهَٰٓؤُلَآءِ(to) thesewaābāahumوآباءهموَءَابَآءَهُمْand their fathersḥattāحتىحَتَّىٰuntilṭālaطالطَالَgrew longʿalayhimuعليهمعَلَيْهِمُfor them,l-ʿumuruالعمرٱلْعُمُرُthe life.afalāأفلاأَفَلَاThen do notyarawnaيرونيَرَوْنَthey seeannāأناأَنَّاthat WenatīنأتينَأْتِىWe comel-arḍaالأرضٱلْأَرْضَ(to) the land,nanquṣuhāننقصهانَنقُصُهَاWe reduce itminمنمِنْfromaṭrāfihāأطرافهاأَطْرَافِهَآits borders?afahumuأفهمأَفَهُمُSo is (it) theyl-ghālibūnaالغالبونٱلْغَٰلِبُونَ(who will be) overcoming?Nay, but We gave these and their fathers ease until life grew long for them. See they not how we aim to the land, reducing it of its outlying parts? Can they then be the victors?Nevertheless, We have provided for them and their forefathers luxuries which they enjoyed for a long time. Do they not see that We gradually reduce the land from its outlying sides?[17] Is it they who will then prevail?But, [on the contrary], We have provided good things for these [disbelievers] and their fathers until life was prolonged for them. Then do they not see that We set upon the land, reducing it from its borders?[886] Is it they who will overcome?Nay, We gave the good things of this life to these men and their fathers until the period grew long for them; See they not that We gradually reduce the land (in their control) from its outlying borders? Is it then they who will win? |
| 45 | قُلۡ إِنَّمَآ أُنذِرُكُم بِٱلۡوَحۡيِۚ وَلَا يَسۡمَعُ ٱلصُّمُّ ٱلدُّعَآءَ إِذَا مَا يُنذَرُونَqulقلقُلْSay,innamāإنماإِنَّمَآ"OnlyundhirukumأنذركمأُنذِرُكُمI warn youbil-waḥyiبالوحيبِٱلْوَحْىِby the revelation."walāولاوَلَاBut notyasmaʿuيسمعيَسْمَعُhearl-ṣumuالصمٱلصُّمُّthe deafl-duʿāaالدعاءٱلدُّعَآءَthe callidhāإذاإِذَاwhenmāمامَاwhenyundharūnaينذرونيُنذَرُونَthey are warned.Say (O Muhammad, unto mankind): I warn you only by the Inspiration. But the deaf hear not the call when they are warned.Say, “I only warn you by divine revelation.” But the deaf cannot hear the call when they are warned.Say, "I only warn you by revelation." But the deaf do not hear the call when they are warned.Say, "I do but warn you according to revelation": But the deaf will not hear the call, (even) when they are warned! |
| 46 | وَلَئِن مَّسَّتۡهُمۡ نَفۡحَةٞ مِّنۡ عَذَابِ رَبِّكَ لَيَقُولُنَّ يَٰوَيۡلَنَآ إِنَّا كُنَّا ظَٰلِمِينَwala-inولئنوَلَئِنAnd ifmassathumمستهممَّسَّتْهُمْtouches themnafḥatunنفحةنَفْحَةٌa whiffminمنمِّنْofʿadhābiعذابعَذَابِ(the) punishmentrabbikaربكرَبِّكَ(of) your Lord,layaqūlunnaليقولنلَيَقُولُنَّsurely they will say,yāwaylanāيا ويلنايَٰوَيْلَنَآ"O woe to us!innāإناإِنَّاIndeed, wekunnāكناكُنَّا[we] wereẓālimīnaظالمينظَٰلِمِينَwrongdoers."And if a breath of thy Lord's punishment were to touch them, they assuredly would say: Alas for us! Lo! we were wrong-doers.If a mere breath of your Lord’s torment were to touch them, they would surely say, “Woe to us! We were indeed wrongdoers.”And if [as much as] a whiff of the punishment of your Lord should touch them, they would surely say, "O woe to us! Indeed, we have been wrongdoers."If but a breath of the Wrath of thy Lord do touch them, they will then say, "Woe to us! we did wrong indeed!" |
| 47 | وَنَضَعُ ٱلۡمَوَٰزِينَ ٱلۡقِسۡطَ لِيَوۡمِ ٱلۡقِيَٰمَةِ فَلَا تُظۡلَمُ نَفۡسٞ شَيۡـٔٗاۖ وَإِن كَانَ مِثۡقَالَ حَبَّةٖ مِّنۡ خَرۡدَلٍ أَتَيۡنَا بِهَاۗ وَكَفَىٰ بِنَا حَٰسِبِينَwanaḍaʿuونضعوَنَضَعُAnd We setl-mawāzīnaالموازينٱلْمَوَٰزِينَthe scalesl-qis'ṭaالقسطٱلْقِسْطَ(of) the justiceliyawmiليوملِيَوْمِfor (the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection,falāفلافَلَاso nottuẓ'lamuتظلمتُظْلَمُwill be wrongednafsunنفسنَفْسٌany soulshayanشيئاشَيْـًٔا(in) anything.wa-inوإنوَإِنAnd ifkānaكانكَانَ(there) bemith'qālaمثقالمِثْقَالَweightḥabbatinحبةحَبَّةٍ(of) a seedminمنمِّنْofkhardalinخردلخَرْدَلٍa mustardataynāأتيناأَتَيْنَاWe will bringbihāبهابِهَا[with] it.wakafāوكفىوَكَفَىٰAnd sufficientbināبنابِنَا(are) Weḥāsibīnaحاسبينحَٰسِبِينَ(as) Reckoners.And We set a just balance for the Day of Resurrection so that no soul is wronged in aught. Though it be of the weight of a grain of mustard seed, We bring it. And We suffice for reckoners.We will place the scales of justice on the Day of Resurrection, and no soul will be wronged in the least. Even if a deed is the weight of a mustard seed[18], We will bring it forth. Sufficient are We as Reckoners.And We place the scales of justice for the Day of Resurrection, so no soul will be treated unjustly at all. And if there is [even] the weight of a mustard seed,[887] We will bring it forth. And sufficient are We as accountant.We shall set up scales of justice for the Day of Judgment, so that not a soul will be dealt with unjustly in the least, and if there be (no more than) the weight of a mustard seed, We will bring it (to account): and enough are We to take account. |
| 48 | وَلَقَدۡ ءَاتَيۡنَا مُوسَىٰ وَهَٰرُونَ ٱلۡفُرۡقَانَ وَضِيَآءٗ وَذِكۡرٗا لِّلۡمُتَّقِينَwalaqadولقدوَلَقَدْAnd verily,ātaynāآتيناءَاتَيْنَاWe gavemūsāموسىمُوسَىٰMusawahārūnaوهارونوَهَٰرُونَand Harunl-fur'qānaالفرقانٱلْفُرْقَانَthe Criterionwaḍiyāanوضياءوَضِيَآءًand a lightwadhik'ranوذكراوَذِكْرًاand a Reminderlil'muttaqīnaللمتقينلِّلْمُتَّقِينَfor the righteous.And We verily gave Moses and Aaron the Criterion (of right and wrong) and a light and a Reminder for those who keep from evil,We certainly gave Moses and Aaron the Criterion, shining light and admonition[19] for the righteous,And We had already given Moses and Aaron the criterion and a light and a reminder[888] for the righteousIn the past We granted to Moses and Aaron the criterion (for judgment), and a Light and a Message for those who would do right,- |
| 49 | ٱلَّذِينَ يَخۡشَوۡنَ رَبَّهُم بِٱلۡغَيۡبِ وَهُم مِّنَ ٱلسَّاعَةِ مُشۡفِقُونَalladhīnaالذينٱلَّذِينَThose whoyakhshawnaيخشونيَخْشَوْنَfearrabbahumربهمرَبَّهُمtheir Lordbil-ghaybiبالغيببِٱلْغَيْبِin the unseen,wahumوهموَهُمand theyminaمنمِّنَofl-sāʿatiالساعةٱلسَّاعَةِthe Hourmush'fiqūnaمشفقونمُشْفِقُونَ(are) afraid.Those who fear their Lord in secret and who dread the Hour (of doom).those who fear their Lord without seeing Him[20], and are apprehensive of the Hour.Who fear their Lord unseen,[889] while they are of the Hour apprehensive.Those who fear their Lord in their most secret thoughts, and who hold the Hour (of Judgment) in awe. |
| 50 | وَهَٰذَا ذِكۡرٞ مُّبَارَكٌ أَنزَلۡنَٰهُۚ أَفَأَنتُمۡ لَهُۥ مُنكِرُونَwahādhāوهذاوَهَٰذَاAnd thisdhik'runذكرذِكْرٌ(is) a Remindermubārakunمباركمُّبَارَكٌblessed,anzalnāhuأنزلناهأَنزَلْنَٰهُwhich We (have) revealed.afa-antumأفأنتمأَفَأَنتُمْThen are youlahuلهلَهُۥof itmunkirūnaمنكرونمُنكِرُونَrejecters?This is a blessed Reminder that we have revealed: Will ye then reject it?And this [Qur’an] is a blessed reminder which We have sent down. Are you still denying it[21]?And this [Qur’ān] is a blessed message which We have sent down. Then are you with it unacquainted?[890]And this is a blessed Message which We have sent down: will ye then reject it? |
| 51 | ۞ وَلَقَدۡ ءَاتَيۡنَآ إِبۡرَٰهِيمَ رُشۡدَهُۥ مِن قَبۡلُ وَكُنَّا بِهِۦ عَٰلِمِينَwalaqadولقدوَلَقَدْAnd verily,ātaynāآتيناءَاتَيْنَآWe gaveib'rāhīmaإبراهيمإِبْرَٰهِيمَIbrahimrush'dahuرشدهرُشْدَهُۥhis guidanceminمنمِنbefore,qabluقبلقَبْلُbefore,wakunnāوكناوَكُنَّاand We werebihiبهبِهِۦabout himʿālimīnaعالمينعَٰلِمِينَWell-Knowing.And We verily gave Abraham of old his proper course, and We were Aware of him,Indeed, We had given Abraham sound judgment before[22], for We know him well.And We had certainly given Abraham his sound judgement before,[891] and We were of him well-KnowingWe bestowed aforetime on Abraham his rectitude of conduct, and well were We acquainted with him. |
| 52 | إِذۡ قَالَ لِأَبِيهِ وَقَوۡمِهِۦ مَا هَٰذِهِ ٱلتَّمَاثِيلُ ٱلَّتِيٓ أَنتُمۡ لَهَا عَٰكِفُونَidhإذإِذْWhenqālaقالقَالَhe saidli-abīhiلأبيهلِأَبِيهِto his fatherwaqawmihiوقومهوَقَوْمِهِۦand his people,māمامَا"Whathādhihiهذههَٰذِهِ(are) thesel-tamāthīluالتماثيلٱلتَّمَاثِيلُ[the] statuesallatīالتيٱلَّتِىٓwhichantumأنتمأَنتُمْyoulahāلهالَهَاto itʿākifūnaعاكفونعَٰكِفُونَ(are) devoted?"When he said unto his father and his folk: What are these images unto which ye pay devotion?When he said to his father and his people, “What are these statues to which you are so devoted?”When he said to his father and his people, "What are these statues to which you are devoted?"Behold! he said to his father and his people, "What are these images, to which ye are (so assiduously) devoted?" |
| 53 | قَالُواْ وَجَدۡنَآ ءَابَآءَنَا لَهَا عَٰبِدِينَqālūقالواقَالُواْThey said,wajadnāوجدناوَجَدْنَآ"We foundābāanāآباءناءَابَآءَنَاour forefatherslahāلهالَهَاof themʿābidīnaعابدينعَٰبِدِينَworshippers."They said: We found our fathers worshippers of them.They said, “We found our forefathers worshiping them.”They said, "We found our fathers worshippers of them."They said, "We found our fathers worshipping them." |
| 54 | قَالَ لَقَدۡ كُنتُمۡ أَنتُمۡ وَءَابَآؤُكُمۡ فِي ضَلَٰلٖ مُّبِينٖqālaقالقَالَHe said,laqadلقدلَقَدْ"Verily,kuntumكنتمكُنتُمْyou areantumأنتمأَنتُمْ[you]waābāukumوآباؤكموَءَابَآؤُكُمْand your forefathersfīفيفِى(were) inḍalālinضلالضَلَٰلٍan errormubīninمبينمُّبِينٍmanifest."He said: Verily ye and your fathers were in plain error.He said, “Indeed, you and your forefathers were clearly misguided.”He said, "You were certainly, you and your fathers, in manifest error."He said, "Indeed ye have been in manifest error - ye and your fathers." |
| 55 | قَالُوٓاْ أَجِئۡتَنَا بِٱلۡحَقِّ أَمۡ أَنتَ مِنَ ٱللَّٰعِبِينَqālūقالواقَالُوٓاْThey said,aji'tanāأجئتناأَجِئْتَنَا"Have you come to usbil-ḥaqiبالحقبِٱلْحَقِّwith the truth,amأمأَمْorantaأنتأَنتَyouminaمنمِنَ(are) ofl-lāʿibīnaاللاعبينٱللَّٰعِبِينَthose who play?"They said: Bringest thou unto us the truth, or art thou some jester?They said, “Have you come to us with the truth, or are you joking?”They said, "Have you come to us with truth, or are you of those who jest?"They said, "Have you brought us the Truth, or are you one of those who jest?" |
| 56 | قَالَ بَل رَّبُّكُمۡ رَبُّ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ ٱلَّذِي فَطَرَهُنَّ وَأَنَا۠ عَلَىٰ ذَٰلِكُم مِّنَ ٱلشَّٰهِدِينَqālaقالقَالَHe said,balبلبَل"Nay,rabbukumربكمرَّبُّكُمْyour Lordrabbuربرَبُّ(is the) Lordl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,alladhīالذيٱلَّذِىthe One Whofaṭarahunnaفطرهنفَطَرَهُنَّcreated themwa-anāوأناوَأَنَا۠and I amʿalāعلىعَلَىٰtodhālikumذلكمذَٰلِكُمthatminaمنمِّنَofl-shāhidīnaالشاهدينٱلشَّٰهِدِينَthe witnesses.He said: Nay, but your Lord is the Lord of the heavens and the earth, Who created them; and I am of those who testify unto that.He said, “Nay, your Lord is the Lord of the heavens and earth, Who created them, and I am one of those who bear witness to it.He said, "[No], rather, your Lord is the Lord of the heavens and the earth who created them, and I, to that, am of those who testify.He said, "Nay, your Lord is the Lord of the heavens and the earth, He Who created them (from nothing): and I am a witness to this (Truth). |
| 57 | وَتَٱللَّهِ لَأَكِيدَنَّ أَصۡنَٰمَكُم بَعۡدَ أَن تُوَلُّواْ مُدۡبِرِينَwatal-lahiوتاللهوَتَٱللَّهِAnd by Allahla-akīdannaلأكيدنلَأَكِيدَنَّsurely, I will planaṣnāmakumأصنامكمأَصْنَٰمَكُم(against) your idolsbaʿdaبعدبَعْدَafteranأنأَن[that]tuwallūتولواتُوَلُّواْyou go awaymud'birīnaمدبرينمُدْبِرِينَturning (your) backs."And, by Allah, I shall circumvent your idols after ye have gone away and turned your backs.By Allah, I will surely plot against your idols after you have turned and gone away.”And [I swear] by Allāh, I will surely plan against your idols after you have turned and gone away.""And by Allah, I have a plan for your idols - after ye go away and turn your backs".. |
| 58 | فَجَعَلَهُمۡ جُذَٰذًا إِلَّا كَبِيرٗا لَّهُمۡ لَعَلَّهُمۡ إِلَيۡهِ يَرۡجِعُونَfajaʿalahumفجعلهمفَجَعَلَهُمْSo he made themjudhādhanجذاذاجُذَٰذًا(into) piecesillāإلاإِلَّاexceptkabīranكبيراكَبِيرًاa large (one)lahumلهملَّهُمْof them,laʿallahumلعلهملَعَلَّهُمْso that they mayilayhiإليهإِلَيْهِto ityarjiʿūnaيرجعونيَرْجِعُونَreturn.Then he reduced them to fragments, all save the chief of them, that haply they might have recourse to it.So he broke them into pieces, except the biggest of them, so that they might come back to it.So he made them into fragments, except a large one among them, that they might return to it [and question].So he broke them to pieces, (all) but the biggest of them, that they might turn (and address themselves) to it. |
| 59 | قَالُواْ مَن فَعَلَ هَٰذَا بِـَٔالِهَتِنَآ إِنَّهُۥ لَمِنَ ٱلظَّٰلِمِينَqālūقالواقَالُواْThey said,manمنمَن"Whofaʿalaفعلفَعَلَ(has) donehādhāهذاهَٰذَاthisbiālihatināبآلهتنابِـَٔالِهَتِنَآto our gods?innahuإنهإِنَّهُۥIndeed, helaminaلمنلَمِنَ(is) ofl-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers."They said: Who hath done this to our gods? Surely it must be some evil-doer.They said, “Who has done this to our gods? He is indeed one of the wrongdoers.”They said, "Who has done this to our gods? Indeed, he is of the wrongdoers."They said, "Who has done this to our gods? He must indeed be some man of impiety!" |
| 60 | قَالُواْ سَمِعۡنَا فَتٗى يَذۡكُرُهُمۡ يُقَالُ لَهُۥٓ إِبۡرَٰهِيمُqālūقالواقَالُواْThey said,samiʿ'nāسمعناسَمِعْنَا"We heardfatanفتىفَتًىa youthyadhkuruhumيذكرهميَذْكُرُهُمْmention themyuqāluيقاليُقَالُhe is calledlahuلهلَهُۥٓhe is calledib'rāhīmuإبراهيمإِبْرَٰهِيمُIbrahim."They said: We heard a youth make mention of them, who is called Abraham.They said, “We heard a young man, speaking ill of them, who is called Abraham.”They said, "We heard a young man mention them who is called Abraham."They said, "We heard a youth talk of them: He is called Abraham." |
| 61 | قَالُواْ فَأۡتُواْ بِهِۦ عَلَىٰٓ أَعۡيُنِ ٱلنَّاسِ لَعَلَّهُمۡ يَشۡهَدُونَqālūقالواقَالُواْThey said,fatūفأتوافَأْتُواْ"Then bringbihiبهبِهِۦhimʿalāعلىعَلَىٰٓbeforeaʿyuniأعينأَعْيُنِ(the) eyesl-nāsiالناسٱلنَّاسِ(of) the peoplelaʿallahumلعلهملَعَلَّهُمْso that they mayyashhadūnaيشهدونيَشْهَدُونَbear witness."They said: Then bring him (hither) before the people's eyes that they may testify.They said, “Bring him then before the eyes of the people, so that they may witness [his trial][23].”They said, "Then bring him before the eyes of the people that they may testify."[892]They said, "Then bring him before the eyes of the people, that they may bear witness." |
| 62 | قَالُوٓاْ ءَأَنتَ فَعَلۡتَ هَٰذَا بِـَٔالِهَتِنَا يَٰٓإِبۡرَٰهِيمُqālūقالواقَالُوٓاْThey said,a-antaأأنتءَأَنتَ"Have youfaʿaltaفعلتفَعَلْتَdonehādhāهذاهَٰذَاthisbiālihatināبآلهتنابِـَٔالِهَتِنَاto our godsyāib'rāhīmuيا إبراهيميَٰٓإِبْرَٰهِيمُO Ibrahim?"They said: Is it thou who hast done this to our gods, O Abraham?They said, “Are you the one who did this to our gods, O Abraham?”They said, "Have you done this to our gods, O Abraham?"They said, "Art thou the one that did this with our gods, O Abraham?" |
| 63 | قَالَ بَلۡ فَعَلَهُۥ كَبِيرُهُمۡ هَٰذَا فَسۡـَٔلُوهُمۡ إِن كَانُواْ يَنطِقُونَqālaقالقَالَHe said,balبلبَلْ"Nay,faʿalahuفعلهفَعَلَهُۥ(some doer) did it.kabīruhumكبيرهمكَبِيرُهُمْTheir chiefhādhāهذاهَٰذَا(is) this.fasalūhumفاسألوهمفَسْـَٔلُوهُمْSo ask theminإنإِنifkānūكانواكَانُواْthey (can)yanṭiqūnaينطقونيَنطِقُونَspeak."He said: But this, their chief hath done it. So question them, if they can speak.He said, “Rather, it was this biggest one who did it. So ask them, if they can speak!”He said, "Rather, this - the largest of them - did it, so ask them, if they should [be able to] speak."He said: "Nay, this was done by - this is their biggest one! ask them, if they can speak intelligently!" |
| 64 | فَرَجَعُوٓاْ إِلَىٰٓ أَنفُسِهِمۡ فَقَالُوٓاْ إِنَّكُمۡ أَنتُمُ ٱلظَّٰلِمُونَfarajaʿūفرجعوافَرَجَعُوٓاْSo they returnedilāإلىإِلَىٰٓtoanfusihimأنفسهمأَنفُسِهِمْthemselvesfaqālūفقالوافَقَالُوٓاْand said,innakumإنكمإِنَّكُمْ"Indeed, youantumuأنتمأَنتُمُ[you]l-ẓālimūnaالظالمونٱلظَّٰلِمُونَ(are) the wrongdoers."Then gathered they apart and said: Lo! ye yourselves are the wrong-doers.So they turned back to one another, and said, “Indeed, it is you who are the wrongdoers.”So they returned to [blaming] themselves and said [to each other], "Indeed, you are the wrongdoers."So they turned to themselves and said, "Surely ye are the ones in the wrong!" |
| 65 | ثُمَّ نُكِسُواْ عَلَىٰ رُءُوسِهِمۡ لَقَدۡ عَلِمۡتَ مَا هَٰٓؤُلَآءِ يَنطِقُونَthummaثمثُمَّThennukisūنكسوانُكِسُواْthey were turnedʿalāعلىعَلَىٰonruūsihimرءوسهمرُءُوسِهِمْtheir heads,laqadلقدلَقَدْ"Verily,ʿalim'taعلمتعَلِمْتَyou knowmāمامَاnothāulāiهؤلاءهَٰٓؤُلَآءِtheseyanṭiqūnaينطقونيَنطِقُونَ(can) speak!"And they were utterly confounded, and they said: Well thou knowest that these speak not.Then they turned to their obstinacy[24], [saying], “You already know that they cannot speak.”Then they reversed themselves,[893] [saying], "You have already known that these do not speak!"Then were they confounded with shame: (they said), "Thou knowest full well that these (idols) do not speak!" |
| 66 | قَالَ أَفَتَعۡبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا يَنفَعُكُمۡ شَيۡـٔٗا وَلَا يَضُرُّكُمۡqālaقالقَالَHe said,afataʿbudūnaأفتعبدونأَفَتَعْبُدُونَ"Then do you worshipminمنمِنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahmāمامَاwhatlāلالَا(does) notyanfaʿukumينفعكميَنفَعُكُمْbenefit youshayanشيئاشَيْـًٔا(in) anythingwalāولاوَلَاand notyaḍurrukumيضركميَضُرُّكُمْharms you?He said: Worship ye then instead of Allah that which cannot profit you at all, nor harm you?Abraham said, “Do you then worship besides Allah that which can neither benefit nor harm you in the least?He said, "Then do you worship instead of Allāh that which does not benefit you at all or harm you?(Abraham) said, "Do ye then worship, besides Allah, things that can neither be of any good to you nor do you harm? |
| 67 | أُفّٖ لَّكُمۡ وَلِمَا تَعۡبُدُونَ مِن دُونِ ٱللَّهِۚ أَفَلَا تَعۡقِلُونَuffinأفأُفٍّUfflakumلكملَّكُمْto youwalimāولماوَلِمَاand to whattaʿbudūnaتعبدونتَعْبُدُونَyou worshipminمنمِنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllah.afalāأفلاأَفَلَاThen will nottaʿqilūnaتعقلونتَعْقِلُونَyou use reason?"Fie on you and all that ye worship instead of Allah! Have ye then no sense?Fie upon you[25] and upon all that you worship besides Allah! Do you not have any sense?”Uff[894] to you and to what you worship instead of Allāh. Then will you not use reason?""Fie upon you, and upon the things that ye worship besides Allah! Have ye no sense?".. |
| 68 | قَالُواْ حَرِّقُوهُ وَٱنصُرُوٓاْ ءَالِهَتَكُمۡ إِن كُنتُمۡ فَٰعِلِينَqālūقالواقَالُواْThey said,ḥarriqūhuحرقوهحَرِّقُوهُ"Burn himwa-unṣurūوانصرواوَٱنصُرُوٓاْand supportālihatakumآلهتكمءَالِهَتَكُمْyour gods,inإنإِنifkuntumكنتمكُنتُمْyou arefāʿilīnaفاعلينفَٰعِلِينَdoers."They cried: Burn him and stand by your gods, if ye will be doing.They said, “Burn him and avenge your gods if you must do something.”They said, "Burn him and support your gods - if you are to act."They said, "Burn him and protect your gods, If ye do (anything at all)!" |
| 69 | قُلۡنَا يَٰنَارُ كُونِي بَرۡدٗا وَسَلَٰمًا عَلَىٰٓ إِبۡرَٰهِيمَqul'nāقلناقُلْنَاWe said,yānāruيا ناريَٰنَارُ"O fire!kūnīكونيكُونِىBebardanبردابَرْدًاcool[ness]wasalāmanوسلاماوَسَلَٰمًاand safe[ty]ʿalāعلىعَلَىٰٓforib'rāhīmaإبراهيمإِبْرَٰهِيمَIbrahim."We said: O fire, be coolness and peace for Abraham,We said, “O fire, be cool and safe for Abraham.”[26]We [i.e., Allāh] said, "O fire, be coolness and safety upon Abraham."We said, "O Fire! be thou cool, and (a means of) safety for Abraham!" |
| 70 | وَأَرَادُواْ بِهِۦ كَيۡدٗا فَجَعَلۡنَٰهُمُ ٱلۡأَخۡسَرِينَwa-arādūوأرادواوَأَرَادُواْAnd they intendedbihiبهبِهِۦfor him,kaydanكيداكَيْدًاa planfajaʿalnāhumuفجعلناهمفَجَعَلْنَٰهُمُbut We made theml-akhsarīnaالأخسرينٱلْأَخْسَرِينَthe greatest losers.And they wished to set a snare for him, but We made them the greater losers.They plotted to harm him, but We made them the worst losers.And they intended for him a plan [i.e., harm], but We made them the greatest losers.Then they sought a stratagem against him: but We made them the ones that lost most! |
| 71 | وَنَجَّيۡنَٰهُ وَلُوطًا إِلَى ٱلۡأَرۡضِ ٱلَّتِي بَٰرَكۡنَا فِيهَا لِلۡعَٰلَمِينَwanajjaynāhuونجيناهوَنَجَّيْنَٰهُAnd We delivered himwalūṭanولوطاوَلُوطًاand Lutilāإلىإِلَىtol-arḍiالأرضٱلْأَرْضِthe landallatīالتيٱلَّتِىwhichbāraknāباركنابَٰرَكْنَاWe (had) blessedfīhāفيهافِيهَا[in it]lil'ʿālamīnaللعالمينلِلْعَٰلَمِينَfor the worlds.And We rescued him and Lot (and brought them) to the land which We have blessed for (all) peoples.And We saved him and Lot [and brought him] to the land[27] that we have blessed for all people.And We delivered him and Lot to the land which We had blessed for the worlds [i.e., peoples].But We delivered him and (his nephew) Lut (and directed them) to the land which We have blessed for the nations. |
| 72 | وَوَهَبۡنَا لَهُۥٓ إِسۡحَٰقَ وَيَعۡقُوبَ نَافِلَةٗۖ وَكُلّٗا جَعَلۡنَا صَٰلِحِينَwawahabnāووهبناوَوَهَبْنَاAnd We bestowedlahuلهلَهُۥٓon himis'ḥāqaإسحاقإِسْحَٰقَIsaacwayaʿqūbaويعقوبوَيَعْقُوبَand Yaqubnāfilatanنافلةنَافِلَةً(in) addition,wakullanوكلاوَكُلًّاand alljaʿalnāجعلناجَعَلْنَاWe madeṣāliḥīnaصالحينصَٰلِحِينَrighteous.And We bestowed upon him Isaac, and Jacob as a grandson. Each of them We made righteous.And We gave him Isaac, and then Jacob, a grandson, and We made all of them righteous.And We gave him Isaac and Jacob in addition, and all [of them] We made righteous.And We bestowed on him Isaac and, as an additional gift, (a grandson), Jacob, and We made righteous men of every one (of them). |
| 73 | وَجَعَلۡنَٰهُمۡ أَئِمَّةٗ يَهۡدُونَ بِأَمۡرِنَا وَأَوۡحَيۡنَآ إِلَيۡهِمۡ فِعۡلَ ٱلۡخَيۡرَٰتِ وَإِقَامَ ٱلصَّلَوٰةِ وَإِيتَآءَ ٱلزَّكَوٰةِۖ وَكَانُواْ لَنَا عَٰبِدِينَwajaʿalnāhumوجعلناهموَجَعَلْنَٰهُمْAnd We made thema-immatanأئمةأَئِمَّةًleaders,yahdūnaيهدونيَهْدُونَthey guidebi-amrināبأمرنابِأَمْرِنَاby Our Command.wa-awḥaynāوأوحيناوَأَوْحَيْنَآAnd We inspiredilayhimإليهمإِلَيْهِمْto themfiʿ'laفعلفِعْلَ(the) doingl-khayrātiالخيراتٱلْخَيْرَٰتِ(of) good deeds,wa-iqāmaوإقاموَإِقَامَand establishmentl-ṣalatiالصلاةٱلصَّلَوٰةِ(of) the prayerwaītāaوإيتاءوَإِيتَآءَand givingl-zakatiالزكاةٱلزَّكَوٰةِ(of) zakah;wakānūوكانواوَكَانُواْand they werelanāلنالَنَاof Usʿābidīnaعابدينعَٰبِدِينَworshippers.And We made them chiefs who guide by Our command, and We inspired in them the doing of good deeds and the right establishment of worship and the giving of alms, and they were worshippers of Us (alone).And We made them leaders, guiding people by Our command, and We inspired them to do righteous deeds, establish prayer and give zakah[28]; and they were Our true worshipers.And We made them leaders guiding by Our command. And We inspired to them the doing of good deeds, establishment of prayer, and giving of zakāh; and they were worshippers of Us.And We made them leaders, guiding (men) by Our Command, and We sent them inspiration to do good deeds, to establish regular prayers, and to practise regular charity; and they constantly served Us (and Us only). |
| 74 | وَلُوطًا ءَاتَيۡنَٰهُ حُكۡمٗا وَعِلۡمٗا وَنَجَّيۡنَٰهُ مِنَ ٱلۡقَرۡيَةِ ٱلَّتِي كَانَت تَّعۡمَلُ ٱلۡخَبَٰٓئِثَۚ إِنَّهُمۡ كَانُواْ قَوۡمَ سَوۡءٖ فَٰسِقِينَwalūṭanولوطاوَلُوطًاAnd (to) LutātaynāhuآتيناهءَاتَيْنَٰهُWe gave himḥuk'manحكماحُكْمًاjudgmentwaʿil'manوعلماوَعِلْمًاand knowledge,wanajjaynāhuونجيناهوَنَجَّيْنَٰهُand We saved himminaمنمِنَfroml-qaryatiالقريةٱلْقَرْيَةِthe townallatīالتيٱلَّتِىwhichkānatكانتكَانَتwastaʿmaluتعملتَّعْمَلُdoingl-khabāithaالخبائثٱلْخَبَٰٓئِثَwicked deeds.innahumإنهمإِنَّهُمْIndeed, theykānūكانواكَانُواْwereqawmaقومقَوْمَa peoplesawinسوءسَوْءٍevil,fāsiqīnaفاسقينفَٰسِقِينَdefiantly disobedient.And unto Lot we gave judgment and knowledge, and We delivered him from the community that did abominations. Lo! they were folk of evil, lewd.To Lot We gave sound judgment and knowledge, and We saved him from the town that was engrossed in shameful practices. They were Indeed an evil and rebellious people.And to Lot We gave judgement and knowledge, and We saved him from the city that was committing wicked deeds. Indeed, they were a people of evil, defiantly disobedient.And to Lut, too, We gave Judgment and Knowledge, and We saved him from the town which practised abominations: truly they were a people given to Evil, a rebellious people. |
| 75 | وَأَدۡخَلۡنَٰهُ فِي رَحۡمَتِنَآۖ إِنَّهُۥ مِنَ ٱلصَّٰلِحِينَwa-adkhalnāhuوأدخلناهوَأَدْخَلْنَٰهُAnd We admitted himfīفيفِىintoraḥmatināرحمتنارَحْمَتِنَآOur Mercy.innahuإنهإِنَّهُۥIndeed, heminaمنمِنَ(was) ofl-ṣāliḥīnaالصالحينٱلصَّٰلِحِينَthe righteous.And We brought him in unto Our mercy. Lo! he was of the righteous.And We admitted him to Our mercy, for he was one of the righteous.And We admitted him into Our mercy. Indeed, he was of the righteous.And We admitted him to Our Mercy: for he was one of the Righteous. |
| 76 | وَنُوحًا إِذۡ نَادَىٰ مِن قَبۡلُ فَٱسۡتَجَبۡنَا لَهُۥ فَنَجَّيۡنَٰهُ وَأَهۡلَهُۥ مِنَ ٱلۡكَرۡبِ ٱلۡعَظِيمِwanūḥanونوحاوَنُوحًاAnd Nuh,idhإذإِذْwhennādāنادىنَادَىٰhe calledminمنمِنbefore,qabluقبلقَبْلُbefore,fa-is'tajabnāفاستجبنافَٱسْتَجَبْنَاso We respondedlahuلهلَهُۥto himfanajjaynāhuفنجيناهفَنَجَّيْنَٰهُand We saved himwa-ahlahuوأهلهوَأَهْلَهُۥand his familyminaمنمِنَfroml-karbiالكربٱلْكَرْبِthe affliction,l-ʿaẓīmiالعظيمٱلْعَظِيمِ[the] great.And Noah, when he cried of old, We heard his prayer and saved him and his household from the great affliction.And [remember] Noah, when he called out[29] to Us before, so We responded to him and saved him and his household[30] from the great distress.And [mention] Noah, when he called [to Allāh][895] before [that time], so We responded to him and saved him and his family from the great affliction [i.e., the flood].(Remember) Noah, when he cried (to Us) aforetime: We listened to his (prayer) and delivered him and his family from great distress. |
| 77 | وَنَصَرۡنَٰهُ مِنَ ٱلۡقَوۡمِ ٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَآۚ إِنَّهُمۡ كَانُواْ قَوۡمَ سَوۡءٖ فَأَغۡرَقۡنَٰهُمۡ أَجۡمَعِينَwanaṣarnāhuونصرناهوَنَصَرْنَٰهُAnd We helped himminaمنمِنَfroml-qawmiالقومٱلْقَوْمِthe peoplealladhīnaالذينٱلَّذِينَwhokadhabūكذبواكَذَّبُواْdeniedbiāyātināبآياتنابِـَٔايَٰتِنَآOur Signs.innahumإنهمإِنَّهُمْIndeed, theykānūكانواكَانُواْwereqawmaقومقَوْمَa peoplesawinسوءسَوْءٍevil,fa-aghraqnāhumفأغرقناهمفَأَغْرَقْنَٰهُمْso We drowned themajmaʿīnaأجمعينأَجْمَعِينَall.And delivered him from the people who denied Our revelations. Lo! they were folk of evil, therefor did We drown them all.And We helped him against the people who rejected Our signs. They were indeed evil people, so We drowned them all.And We aided [i.e., saved] him from the people who denied Our signs. Indeed, they were a people of evil, so We drowned them, all together.We helped him against people who rejected Our Signs: truly they were a people given to Evil: so We drowned them (in the Flood) all together. |
| 78 | وَدَاوُۥدَ وَسُلَيۡمَٰنَ إِذۡ يَحۡكُمَانِ فِي ٱلۡحَرۡثِ إِذۡ نَفَشَتۡ فِيهِ غَنَمُ ٱلۡقَوۡمِ وَكُنَّا لِحُكۡمِهِمۡ شَٰهِدِينَwadāwūdaوداوودوَدَاوُۥدَAnd Dawudwasulaymānaوسليمانوَسُلَيْمَٰنَand Sulaiman,idhإذإِذْwhenyaḥkumāniيحكمانيَحْكُمَانِthey judgedfīفيفِىconcerningl-ḥarthiالحرثٱلْحَرْثِthe field,idhإذإِذْwhennafashatنفشتنَفَشَتْpasturedfīhiفيهفِيهِin itghanamuغنمغَنَمُsheepl-qawmiالقومٱلْقَوْمِ(of) a people,wakunnāوكناوَكُنَّاand We wereliḥuk'mihimلحكمهملِحُكْمِهِمْto their judgmentshāhidīnaشاهدينشَٰهِدِينَwitness.And David and Solomon, when they gave judgment concerning the field, when people's sheep had strayed and browsed therein by night; and We were witnesses to their judgment.And [remember] David and Solomon, when they passed judgment about the tillage into which some people’s sheep had strayed at night[31], and We were witnesses to their judgment.And [mention] David and Solomon, when they judged concerning the field - when the sheep of a people overran it [at night],[896] and We were witness to their judgement.And remember David and Solomon, when they gave judgment in the matter of the field into which the sheep of certain people had strayed by night: We did witness their judgment. |
| 79 | فَفَهَّمۡنَٰهَا سُلَيۡمَٰنَۚ وَكُلًّا ءَاتَيۡنَا حُكۡمٗا وَعِلۡمٗاۚ وَسَخَّرۡنَا مَعَ دَاوُۥدَ ٱلۡجِبَالَ يُسَبِّحۡنَ وَٱلطَّيۡرَۚ وَكُنَّا فَٰعِلِينَfafahhamnāhāففهمناهافَفَهَّمْنَٰهَاAnd We gave understanding of itsulaymānaسليمانسُلَيْمَٰنَ(to) Sulaiman,wakullanوكلاوَكُلًّاand (to) eachātaynāآتيناءَاتَيْنَاWe gaveḥuk'manحكماحُكْمًاjudgmentwaʿil'manوعلماوَعِلْمًاand knowledge.wasakharnāوسخرناوَسَخَّرْنَاAnd We subjectedmaʿaمعمَعَwithdāwūdaداووددَاوُۥدَDawudl-jibālaالجبالٱلْجِبَالَthe mountainsyusabbiḥ'naيسبحنيُسَبِّحْنَ(to) glorify Our praiseswal-ṭayraوالطيروَٱلطَّيْرَand the birds.wakunnāوكناوَكُنَّاAnd We werefāʿilīnaفاعلينفَٰعِلِينَthe Doers.And We made Solomon to understand (the case); and unto each of them We gave judgment and knowledge. And we subdued the hills and the birds to hymn (His) praise along with David. We were the doers (thereof).We made Solomon understand it[32], although We gave each of them sound judgment and knowledge. We subjected the mountains and birds to glorify Allah along with David. It was We Who did all this.And We gave understanding of it [i.e., the case] to Solomon, and to each [of them] We gave judgement and knowledge. And We subjected the mountains to exalt [Us], along with David and [also] the birds. And We were doing [that].[897]To Solomon We inspired the (right) understanding of the matter: to each (of them) We gave Judgment and Knowledge; it was Our power that made the hills and the birds celebrate Our praises, with David: it was We Who did (all these things). |
| 80 | وَعَلَّمۡنَٰهُ صَنۡعَةَ لَبُوسٖ لَّكُمۡ لِتُحۡصِنَكُم مِّنۢ بَأۡسِكُمۡۖ فَهَلۡ أَنتُمۡ شَٰكِرُونَwaʿallamnāhuوعلمناهوَعَلَّمْنَٰهُAnd We taught himṣanʿataصنعةصَنْعَةَ(the) makinglabūsinلبوسلَبُوسٍ(of) coats of armorlakumلكملَّكُمْfor youlituḥ'ṣinakumلتحصنكملِتُحْصِنَكُمto protect youminمنمِّنۢfrombasikumبأسكمبَأْسِكُمْyour battle.fahalفهلفَهَلْThen willantumأنتمأَنتُمْyoushākirūnaشاكرونشَٰكِرُونَ(be) grateful?And We taught him the art of making garments (of mail) to protect you in your daring. Are ye then thankful?And We taught him[33] the art of making coats of mail for you to protect yourselves in your battle. Will you then be grateful?And We taught him the fashioning of coats of armor to protect you from your [enemy in] battle. So will you then be grateful?It was We Who taught him the making of coats of mail for your benefit, to guard you from each other's violence: will ye then be grateful? |
| 81 | وَلِسُلَيۡمَٰنَ ٱلرِّيحَ عَاصِفَةٗ تَجۡرِي بِأَمۡرِهِۦٓ إِلَى ٱلۡأَرۡضِ ٱلَّتِي بَٰرَكۡنَا فِيهَاۚ وَكُنَّا بِكُلِّ شَيۡءٍ عَٰلِمِينَwalisulaymānaولسليمانوَلِسُلَيْمَٰنَAnd to Sulaiman,l-rīḥaالريحٱلرِّيحَthe windʿāṣifatanعاصفةعَاصِفَةًforcefullytajrīتجريتَجْرِىblowingbi-amrihiبأمرهبِأَمْرِهِۦٓby his commandilāإلىإِلَىtol-arḍiالأرضٱلْأَرْضِthe landallatīالتيٱلَّتِىwhichbāraknāباركنابَٰرَكْنَاWe blessedfīhāفيهافِيهَا[in it].wakunnāوكناوَكُنَّاAnd We arebikulliبكلبِكُلِّof everyshayinشيءشَىْءٍthingʿālimīnaعالمينعَٰلِمِينَKnowers.And unto Solomon (We subdued) the wind in its raging. It set by his command toward the land which We had blessed. And of everything We are Aware.And to Solomon [We subjected] the raging wind, to blow by his command to the land We had blessed. It is We Who have full knowledge of everything.And to Solomon [We subjected] the wind, blowing forcefully, proceeding by his command toward the land which We had blessed. And We are ever, of all things, Knowing.(It was Our power that made) the violent (unruly) wind flow (tamely) for Solomon, to his order, to the land which We had blessed: for We do know all things. |
| 82 | وَمِنَ ٱلشَّيَٰطِينِ مَن يَغُوصُونَ لَهُۥ وَيَعۡمَلُونَ عَمَلٗا دُونَ ذَٰلِكَۖ وَكُنَّا لَهُمۡ حَٰفِظِينَwaminaومنوَمِنَAnd ofl-shayāṭīniالشياطينٱلشَّيَٰطِينِthe devilsmanمنمَن(were some) whoyaghūṣūnaيغوصونيَغُوصُونَwould divelahuلهلَهُۥfor himwayaʿmalūnaويعملونوَيَعْمَلُونَand would doʿamalanعملاعَمَلًاworkdūnaدوندُونَother thandhālikaذلكذَٰلِكَthat.wakunnāوكناوَكُنَّاAnd We werelahumلهملَهُمْof themḥāfiẓīnaحافظينحَٰفِظِينَGuardians.And of the evil ones (subdued We unto him) some who dived (for pearls) for him and did other work, and We were warders unto them.And among the devils [We subjected] those who dived for him[34] and performed other duties. It is We Who were watching over them[35].And of the devils [i.e., jinn] were those who dived for him and did work other than that. And We were of them a guardian.[898]And of the evil ones, were some who dived for him, and did other work besides; and it was We Who guarded them. |
| 83 | ۞ وَأَيُّوبَ إِذۡ نَادَىٰ رَبَّهُۥٓ أَنِّي مَسَّنِيَ ٱلضُّرُّ وَأَنتَ أَرۡحَمُ ٱلرَّٰحِمِينَwa-ayyūbaوأيوبوَأَيُّوبَAnd Ayub,idhإذإِذْwhennādāنادىنَادَىٰhe calledrabbahuربهرَبَّهُۥٓ(to) his Lord,annīأنيأَنِّى"Indeed, [I]massaniyaمسنيمَسَّنِىَhas touched mel-ḍuruالضرٱلضُّرُّthe adversity,wa-antaوأنتوَأَنتَand Youarḥamuأرحمأَرْحَمُ(are) Most Mercifull-rāḥimīnaالراحمينٱلرَّٰحِمِينَ(of) the Merciful."And Job, when he cried unto his Lord, (saying): Lo! adversity afflicteth me, and Thou art Most Merciful of all who show mercy.And [remember] Job, when he cried out to his Lord, “I have been struck by adversity[36], and You are the Most Merciful of those who show mercy.”And [mention] Job, when he called to his Lord, "Indeed, adversity has touched me, and You are the most merciful of the merciful."And (remember) Job, when He cried to his Lord, "Truly distress has seized me, but Thou art the Most Merciful of those that are merciful." |
| 84 | فَٱسۡتَجَبۡنَا لَهُۥ فَكَشَفۡنَا مَا بِهِۦ مِن ضُرّٖۖ وَءَاتَيۡنَٰهُ أَهۡلَهُۥ وَمِثۡلَهُم مَّعَهُمۡ رَحۡمَةٗ مِّنۡ عِندِنَا وَذِكۡرَىٰ لِلۡعَٰبِدِينَfa-is'tajabnāفاستجبنافَٱسْتَجَبْنَاSo We respondedlahuلهلَهُۥto himfakashafnāفكشفنافَكَشَفْنَاand We removedmāمامَاwhatbihiبهبِهِۦ(was) on himminمنمِنofḍurrinضرضُرٍّ(the) adversity.waātaynāhuوآتيناهوَءَاتَيْنَٰهُAnd We gave himahlahuأهلهأَهْلَهُۥhis familywamith'lahumومثلهموَمِثْلَهُمand (the) like thereofmaʿahumمعهممَّعَهُمْwith themraḥmatanرحمةرَحْمَةً(as) Mercyminمنمِّنْfrom Ourselves,ʿindināعندناعِندِنَاfrom Ourselves,wadhik'rāوذكرىوَذِكْرَىٰand a reminderlil'ʿābidīnaللعابدينلِلْعَٰبِدِينَfor the worshippers.Then We heard his prayer and removed that adversity from which he suffered, and We gave him his household (that he had lost) and the like thereof along with them, a mercy from Our store, and a remembrance for the worshippers;So We responded to him and relieved his adversity, and We restored to him his family, twice as many, as a mercy from Us and as a reminder for Our worshipers.So We responded to him and removed what afflicted him of adversity. And We gave him [back] his family and the like thereof with them as mercy from Us and a reminder for the worshippers [of Allāh].So We listened to him: We removed the distress that was on him, and We restored his people to him, and doubled their number,- as a Grace from Ourselves, and a thing for commemoration, for all who serve Us. |
| 85 | وَإِسۡمَٰعِيلَ وَإِدۡرِيسَ وَذَا ٱلۡكِفۡلِۖ كُلّٞ مِّنَ ٱلصَّٰبِرِينَwa-is'māʿīlaوإسماعيلوَإِسْمَٰعِيلَAnd Ishmaelwa-id'rīsaوإدريسوَإِدْرِيسَand Idriswadhāوذاوَذَاand Dhul-Kifl;l-kif'liالكفلٱلْكِفْلِand Dhul-Kifl;kullunكلكُلٌّallminaمنمِّنَ(were) ofl-ṣābirīnaالصابرينٱلصَّٰبِرِينَthe patient ones.And (mention) Ishmael, and Idris, and Dhu'l-Kifl. All were of the steadfast.And [remember] Ishmael, Idrīs and Dhul-Kifl[37]; they were all steadfast.And [mention] Ishmael and Idrees and Dhul-Kifl; all were of the patient.And (remember) Isma'il, Idris, and Zul-kifl, all (men) of constancy and patience; |
| 86 | وَأَدۡخَلۡنَٰهُمۡ فِي رَحۡمَتِنَآۖ إِنَّهُم مِّنَ ٱلصَّٰلِحِينَwa-adkhalnāhumوأدخلناهموَأَدْخَلْنَٰهُمْAnd We admitted themfīفيفِىinraḥmatināرحمتنارَحْمَتِنَآOur Mercy.innahumإنهمإِنَّهُمIndeed, theyminaمنمِّنَ(were) ofl-ṣāliḥīnaالصالحينٱلصَّٰلِحِينَthe righteous.And We brought them in unto Our mercy. Lo! they are among the righteous.And We admitted them to Our mercy, for they were truly righteous.And We admitted them into Our mercy. Indeed, they were of the righteous.We admitted them to Our mercy: for they were of the righteous ones. |
| 87 | وَذَا ٱلنُّونِ إِذ ذَّهَبَ مُغَٰضِبٗا فَظَنَّ أَن لَّن نَّقۡدِرَ عَلَيۡهِ فَنَادَىٰ فِي ٱلظُّلُمَٰتِ أَن لَّآ إِلَٰهَ إِلَّآ أَنتَ سُبۡحَٰنَكَ إِنِّي كُنتُ مِنَ ٱلظَّٰلِمِينَwadhāوذاوَذَاAnd Dhun-Nunl-nūniالنونٱلنُّونِAnd Dhun-Nunidhإذإِذwhendhahabaذهبذَّهَبَhe wentmughāḍibanمغاضبامُغَٰضِبًا(while) angryfaẓannaفظنفَظَنَّand thoughtanأنأَنthatlanلنلَّنnevernaqdiraنقدرنَّقْدِرَWe would decreeʿalayhiعليهعَلَيْهِupon him.fanādāفنادىفَنَادَىٰThen he calledfīفيفِىinl-ẓulumātiالظلماتٱلظُّلُمَٰتِthe darkness(es)anأنأَنthat,lāلالَّآ"(There is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّآexceptantaأنتأَنتَYou,sub'ḥānakaسبحانكسُبْحَٰنَكَGlory be to You!innīإنيإِنِّىIndeed, [I]kuntuكنتكُنتُI amminaمنمِنَofl-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers."And (mention) Dhu'n-Nun, when he went off in anger and deemed that We had no power over him, but he cried out in the darkness, saying: There is no Allah save Thee. Be Thou Glorified! Lo! I have been a wrong-doer.And [remember] the Man of the Whale [i.e., Jonah] when he departed in anger[38], thinking that We would not take him to task. Then he cried out in the depths of darkness[39], “None has the right to be worshiped except You. Glory be to You! I have certainly done wrong”.And [mention] the man of the fish [i.e., Jonah], when he went off in anger[899] and thought that We would not decree [anything] upon him.[900] And he called out within the darknesses,[901] "There is no deity except You; exalted are You. Indeed, I have been of the wrongdoers."And remember Zun-nun, when he departed in wrath: He imagined that We had no power over him! But he cried through the deptHs of darkness, "There is no god but thou: glory to thee: I was indeed wrong!" |
| 88 | فَٱسۡتَجَبۡنَا لَهُۥ وَنَجَّيۡنَٰهُ مِنَ ٱلۡغَمِّۚ وَكَذَٰلِكَ نُـۨجِي ٱلۡمُؤۡمِنِينَfa-is'tajabnāفاستجبنافَٱسْتَجَبْنَاSo We respondedlahuلهلَهُۥto him,wanajjaynāhuونجيناهوَنَجَّيْنَٰهُand We saved himminaمنمِنَfroml-ghamiالغمٱلْغَمِّthe distress.wakadhālikaوكذلكوَكَذَٰلِكَAnd thusnunjīننجينُۨجِىWe savel-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers.Then we heard his prayer and saved him from the anguish. Thus we save believers.So We answered his prayer and rescued him from distress. This is how We rescue the believers.So We responded to him and saved him from the distress. And thus do We save the believers.So We listened to him: and delivered him from distress: and thus do We deliver those who have faith. |
| 89 | وَزَكَرِيَّآ إِذۡ نَادَىٰ رَبَّهُۥ رَبِّ لَا تَذَرۡنِي فَرۡدٗا وَأَنتَ خَيۡرُ ٱلۡوَٰرِثِينَwazakariyyāوزكرياوَزَكَرِيَّآAnd Zakariya,idhإذإِذْwhennādāنادىنَادَىٰhe calledrabbahuربهرَبَّهُۥ(to) his Lord,rabbiربرَبِّ"My Lord!lāلالَا(Do) nottadharnīتذرنيتَذَرْنِىleave mefardanفردافَرْدًاalone,wa-antaوأنتوَأَنتَwhile Youkhayruخيرخَيْرُ(are) [the] Bestl-wārithīnaالوارثينٱلْوَٰرِثِينَ(of) the inheritors."And Zachariah, when he cried unto his Lord: My Lord! Leave me not childless, though Thou art the Best of inheritors.And [remember] Zachariah, when he cried out to his Lord, “My Lord, do not leave me childless, for You are the Best of Inheritors.”And [mention] Zechariah, when he called to his Lord, "My Lord, do not leave me alone [with no heir], while You are the best of inheritors."And (remember) Zakariya, when he cried to his Lord: "O my Lord! leave me not without offspring, though thou art the best of inheritors." |
| 90 | فَٱسۡتَجَبۡنَا لَهُۥ وَوَهَبۡنَا لَهُۥ يَحۡيَىٰ وَأَصۡلَحۡنَا لَهُۥ زَوۡجَهُۥٓۚ إِنَّهُمۡ كَانُواْ يُسَٰرِعُونَ فِي ٱلۡخَيۡرَٰتِ وَيَدۡعُونَنَا رَغَبٗا وَرَهَبٗاۖ وَكَانُواْ لَنَا خَٰشِعِينَfa-is'tajabnāفاستجبنافَٱسْتَجَبْنَاSo We respondedlahuلهلَهُۥto him,wawahabnāووهبناوَوَهَبْنَاand We bestowedlahuلهلَهُۥon himyaḥyāيحيىيَحْيَىٰYahya,wa-aṣlaḥnāوأصلحناوَأَصْلَحْنَاand We curedlahuلهلَهُۥfor himzawjahuزوجهزَوْجَهُۥٓhis wife.innahumإنهمإِنَّهُمْIndeed, theykānūكانواكَانُواْused (to)yusāriʿūnaيسارعونيُسَٰرِعُونَhastenfīفيفِىinl-khayrātiالخيراتٱلْخَيْرَٰتِgood deeds,wayadʿūnanāويدعونناوَيَدْعُونَنَاand they supplicate to Usraghabanرغبارَغَبًا(in) hopewarahabanورهباوَرَهَبًاand fear,wakānūوكانواوَكَانُواْand they werelanāلنالَنَاto Uskhāshiʿīnaخاشعينخَٰشِعِينَhumbly submissive.Then We heard his prayer, and bestowed upon him John, and adjusted his wife (to bear a child) for him. Lo! they used to vie one with the other in good deeds, and they cried unto Us in longing and in fear, and were submissive unto Us.So We answered his prayer and gave him John, and made his wife fertile. They used to hasten in doing good deeds and used to call upon Us with hope and fear, and they were humble before Us.So We responded to him, and We gave to him John, and amended for him his wife. Indeed, they used to hasten to good deeds and supplicate[902] Us in hope and fear, and they were to Us humbly submissive.So We listened to him: and We granted him Yahya: We cured his wife's (Barrenness) for him. These (three) were ever quick in emulation in good works; they used to call on Us with love and reverence, and humble themselves before Us. |
| 91 | وَٱلَّتِيٓ أَحۡصَنَتۡ فَرۡجَهَا فَنَفَخۡنَا فِيهَا مِن رُّوحِنَا وَجَعَلۡنَٰهَا وَٱبۡنَهَآ ءَايَةٗ لِّلۡعَٰلَمِينَwa-allatīوالتيوَٱلَّتِىٓAnd she whoaḥṣanatأحصنتأَحْصَنَتْguardedfarjahāفرجهافَرْجَهَاher chastity,fanafakhnāفنفخنافَنَفَخْنَاso We breathedfīhāفيهافِيهَاinto herminمنمِنofrūḥināروحنارُّوحِنَاOur Spirit,wajaʿalnāhāوجعلناهاوَجَعَلْنَٰهَاand We made herwa-ib'nahāوابنهاوَٱبْنَهَآand her sonāyatanآيةءَايَةًa signlil'ʿālamīnaللعالمينلِّلْعَٰلَمِينَfor the worlds.And she who was chaste, therefor We breathed into her (something) of Our Spirit and made her and her son a token for (all) peoples.And [remember Mary] who guarded her chastity; We breathed in her [garment] through Our Spirit [Gabriel] and made her and her son a sign for all people.And [mention] the one who guarded her chastity [i.e., Mary], so We blew into her [garment] through Our angel [i.e., Gabriel], and We made her and her son a sign for the worlds.And (remember) her who guarded her chastity: We breathed into her of Our spirit, and We made her and her son a sign for all peoples. |
| 92 | إِنَّ هَٰذِهِۦٓ أُمَّتُكُمۡ أُمَّةٗ وَٰحِدَةٗ وَأَنَا۠ رَبُّكُمۡ فَٱعۡبُدُونِinnaإنإِنَّIndeed,hādhihiهذههَٰذِهِۦٓthisummatukumأمتكمأُمَّتُكُمْ(is) your religion -ummatanأمةأُمَّةًreligionwāḥidatanواحدةوَٰحِدَةًone,wa-anāوأناوَأَنَا۠and I Amrabbukumربكمرَبُّكُمْyour Lord,fa-uʿ'budūniفاعبدونفَٱعْبُدُونِso worship Me.Lo! this, your religion, is one religion, and I am your Lord, so worship Me.Indeed, this religion of yours is one religion, and I am your Lord, so worship Me alone.Indeed this, your religion, is one religion,[903] and I am your Lord, so worship Me.Verily, this brotherhood of yours is a single brotherhood, and I am your Lord and Cherisher: therefore serve Me (and no other). |
| 93 | وَتَقَطَّعُوٓاْ أَمۡرَهُم بَيۡنَهُمۡۖ كُلٌّ إِلَيۡنَا رَٰجِعُونَwataqaṭṭaʿūوتقطعواوَتَقَطَّعُوٓاْBut they cut offamrahumأمرهمأَمْرَهُمtheir affairbaynahumبينهمبَيْنَهُمْamong themselves,kullunكلكُلٌّallilaynāإليناإِلَيْنَاto Usrājiʿūnaراجعونرَٰجِعُونَ(will) return.And they have broken their religion (into fragments) among them, (yet) all are returning unto Us.But people have divided themselves into sects, yet they will all return to Us.And [yet] they divided their affair [i.e., that of their religion] among themselves,[904] [but] all to Us will return.But (later generations) cut off their affair (of unity), one from another: (yet) will they all return to Us. |
| 94 | فَمَن يَعۡمَلۡ مِنَ ٱلصَّٰلِحَٰتِ وَهُوَ مُؤۡمِنٞ فَلَا كُفۡرَانَ لِسَعۡيِهِۦ وَإِنَّا لَهُۥ كَٰتِبُونَfamanفمنفَمَنThen whoeveryaʿmalيعمليَعْمَلْdoesminaمنمِنَ[of]l-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِ[the] righteous deedswahuwaوهووَهُوَwhile hemu'minunمؤمنمُؤْمِنٌ(is) a believerfalāفلافَلَاthen notkuf'rānaكفرانكُفْرَانَ(will be) rejectedlisaʿyihiلسعيهلِسَعْيِهِۦ[of] his effort.wa-innāوإناوَإِنَّاAnd indeed, Welahuلهلَهُۥof itkātibūnaكاتبونكَٰتِبُونَ(are) Recorders.Then whoso doeth some good works and is a believer, there will be no rejection of his effort. Lo! We record (it) for him.Whoever does righteous deeds while he is a believer, his efforts will not be denied[40], for We are recording them all.So whoever does righteous deeds while he is a believer - no denial will there be for his effort,[905] and indeed We [i.e., Our angels], of it, are recorders.Whoever works any act of righteousness and has faith,- His endeavour will not be rejected: We shall record it in his favour. |
| 95 | وَحَرَٰمٌ عَلَىٰ قَرۡيَةٍ أَهۡلَكۡنَٰهَآ أَنَّهُمۡ لَا يَرۡجِعُونَwaḥarāmunوحراموَحَرَٰمٌAnd (there is) prohibitionʿalāعلىعَلَىٰuponqaryatinقريةقَرْيَةٍa cityahlaknāhāأهلكناهاأَهْلَكْنَٰهَآwhich We have destroyed,annahumأنهمأَنَّهُمْthat theylāلالَاnotyarjiʿūnaيرجعونيَرْجِعُونَwill return.And there is a ban upon any community which We have destroyed: that they shall not return.It is not possible for any town that We have destroyed to ever come back [to this world][41],And it is prohibited to [the people of] a city which We have destroyed that they will [ever] return[906]But there is a ban on any population which We have destroyed: that they shall not return, |
| 96 | حَتَّىٰٓ إِذَا فُتِحَتۡ يَأۡجُوجُ وَمَأۡجُوجُ وَهُم مِّن كُلِّ حَدَبٖ يَنسِلُونَḥattāحتىحَتَّىٰٓUntilidhāإذاإِذَاwhenfutiḥatفتحتفُتِحَتْhas been openedyajūjuيأجوجيَأْجُوجُ(for) the Yajujwamajūjuومأجوجوَمَأْجُوجُand Majuj,wahumوهموَهُمand theyminمنمِّنfromkulliكلكُلِّeveryḥadabinحدبحَدَبٍelevationyansilūnaينسلونيَنسِلُونَdescend.Until, when Gog and Magog are let loose, and they hasten out of every mound,until when Gog and Magog are let loose, swarming swiftly from every mound,Until when [the dam of] Gog and Magog has been opened and they, from every elevation, descendUntil the Gog and Magog (people) are let through (their barrier), and they swiftly swarm from every hill. |
| 97 | وَٱقۡتَرَبَ ٱلۡوَعۡدُ ٱلۡحَقُّ فَإِذَا هِيَ شَٰخِصَةٌ أَبۡصَٰرُ ٱلَّذِينَ كَفَرُواْ يَٰوَيۡلَنَا قَدۡ كُنَّا فِي غَفۡلَةٖ مِّنۡ هَٰذَا بَلۡ كُنَّا ظَٰلِمِينَwa-iq'tarabaواقتربوَٱقْتَرَبَAnd has approachedl-waʿduالوعدٱلْوَعْدُthe promisel-ḥaquالحقٱلْحَقُّ[the] truefa-idhāفإذافَإِذَاthen behold,hiyaهيهِىَ[it]shākhiṣatunشاخصةشَٰخِصَةٌ(are) staringabṣāruأبصارأَبْصَٰرُ(the) eyesalladhīnaالذينٱلَّذِينَ(of) those whokafarūكفرواكَفَرُواْdisbelieved,yāwaylanāيا ويلنايَٰوَيْلَنَا"O woe to us!qadقدقَدْVerily,kunnāكناكُنَّاwe had beenfīفيفِىinghaflatinغفلةغَفْلَةٍheedlessnessminمنمِّنْofhādhāهذاهَٰذَاthis;balبلبَلْnay,kunnāكناكُنَّاwe wereẓālimīnaظالمينظَٰلِمِينَwrongdoers."And the True Promise draweth nigh; then behold them, staring wide (in terror), the eyes of those who disbelieve! (They say): Alas for us! We (lived) in forgetfulness of this. Ah, but we were wrong-doers!when the True Promise[42] draws near, the eyes of those who disbelieved will stare in horror, [saying], “Woe to us! We were indeed heedless of this; nay, we were wrongdoers.”And [when] the true promise [i.e., the resurrection] has approached; then suddenly the eyes of those who disbelieved will be staring [in horror, while they say], "O woe to us; we had been unmindful of this; rather, we were wrongdoers."Then will the true promise draw nigh (of fulfilment): then behold! the eyes of the Unbelievers will fixedly stare in horror: "Ah! Woe to us! we were indeed heedless of this; nay, we truly did wrong!" |
| 98 | إِنَّكُمۡ وَمَا تَعۡبُدُونَ مِن دُونِ ٱللَّهِ حَصَبُ جَهَنَّمَ أَنتُمۡ لَهَا وَٰرِدُونَinnakumإنكمإِنَّكُمْIndeed, youwamāوماوَمَاand whattaʿbudūnaتعبدونتَعْبُدُونَyou worshipminمنمِنbesides Allahdūniدوندُونِbesides Allahl-lahiاللهٱللَّهِbesides Allahḥaṣabuحصبحَصَبُ(are) firewoodjahannamaجهنمجَهَنَّمَ(of) Hell.antumأنتمأَنتُمْYoulahāلهالَهَاto itwāridūnaواردونوَٰرِدُونَwill come.Lo! ye (idolaters) and that which ye worship beside Allah are fuel of hell. Thereunto ye will come.Indeed, you and all that you worship besides Allah will be the fuel for Hell; you will surely enter it.Indeed, you [disbelievers] and what you worship other than Allāh are the firewood of Hell. You will be coming to [enter] it.Verily ye, (unbelievers), and the (false) gods that ye worship besides Allah, are (but) fuel for Hell! to it will ye (surely) come! |
| 99 | لَوۡ كَانَ هَٰٓؤُلَآءِ ءَالِهَةٗ مَّا وَرَدُوهَاۖ وَكُلّٞ فِيهَا خَٰلِدُونَlawلولَوْIfkānaكانكَانَwerehāulāiهؤلاءهَٰٓؤُلَآءِtheseālihatanآلهةءَالِهَةًgods,māمامَّاnotwaradūhāوردوهاوَرَدُوهَاthey (would) have come to it.wakullunوكلوَكُلٌّAnd allfīhāفيهافِيهَاthereinkhālidūnaخالدونخَٰلِدُونَwill abide forever.If these had been gods they would not have come thither, but all will abide therein.If these [idols] had truly been gods, they would not have entered it. But they will all abide therein forever.Had these [false deities] been [actual] gods, they would not have come to it, but all are eternal therein.If these had been gods, they would not have got there! but each one will abide therein. |
| 100 | لَهُمۡ فِيهَا زَفِيرٞ وَهُمۡ فِيهَا لَا يَسۡمَعُونَlahumلهملَهُمْFor themfīhāفيهافِيهَاthereinzafīrunزفيرزَفِيرٌ(is) sighing,wahumوهموَهُمْand theyfīhāفيهافِيهَاthereinlāلالَاnotyasmaʿūnaيسمعونيَسْمَعُونَwill hear.Therein wailing is their portion, and therein they hear not.They will groan therein with anguish, and they will not be able to hear anything.For them therein is heavy sighing, and they therein will not hear.There, sobbing will be their lot, nor will they there hear (aught else). |
| 101 | إِنَّ ٱلَّذِينَ سَبَقَتۡ لَهُم مِّنَّا ٱلۡحُسۡنَىٰٓ أُوْلَٰٓئِكَ عَنۡهَا مُبۡعَدُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthosesabaqatسبقتسَبَقَتْhas gone forthlahumلهملَهُمfor themminnāمنامِّنَّاfrom Usl-ḥus'nāالحسنىٱلْحُسْنَىٰٓthe good,ulāikaأولئكأُوْلَٰٓئِكَthoseʿanhāعنهاعَنْهَاfrom itmub'ʿadūnaمبعدونمُبْعَدُونَ(will be) removed far.Lo! those unto whom kindness hath gone forth before from Us, they will be far removed from thence.But those for whom We have decreed the finest reward, they will be far away from it.Indeed, those for whom the best [reward] has preceded from Us - they are from it far removed.Those for whom the good (record) from Us has gone before, will be removed far therefrom. |
| 102 | لَا يَسۡمَعُونَ حَسِيسَهَاۖ وَهُمۡ فِي مَا ٱشۡتَهَتۡ أَنفُسُهُمۡ خَٰلِدُونَlāلالَاNotyasmaʿūnaيسمعونيَسْمَعُونَthey will hearḥasīsahāحسيسهاحَسِيسَهَا(the) slightest sound of itwahumوهموَهُمْand theyfīفيفِىinmāمامَاwhatish'tahatاشتهتٱشْتَهَتْdesireanfusuhumأنفسهمأَنفُسُهُمْtheir soulskhālidūnaخالدونخَٰلِدُونَwill abide forever.They will not hear the slightest sound thereof, while they abide in that which their souls desire.They will not hear its slightest hissing, and they will abide forever in whatever their souls desire.They will not hear its sound, while they are, in that which their souls desire, abiding eternally.Not the slightest sound will they hear of Hell: what their souls desired, in that will they dwell. |
| 103 | لَا يَحۡزُنُهُمُ ٱلۡفَزَعُ ٱلۡأَكۡبَرُ وَتَتَلَقَّىٰهُمُ ٱلۡمَلَٰٓئِكَةُ هَٰذَا يَوۡمُكُمُ ٱلَّذِي كُنتُمۡ تُوعَدُونَlāلالَاNotyaḥzunuhumuيحزنهميَحْزُنُهُمُwill grieve theml-fazaʿuالفزعٱلْفَزَعُthe terrorl-akbaruالأكبرٱلْأَكْبَرُ[the] greatest,watatalaqqāhumuوتتلقاهموَتَتَلَقَّىٰهُمُand will meet theml-malāikatuالملائكةٱلْمَلَٰٓئِكَةُthe Angels,hādhāهذاهَٰذَا"Thisyawmukumuيومكميَوْمُكُمُ(is) your Dayalladhīالذيٱلَّذِىwhichkuntumكنتمكُنتُمْyou weretūʿadūnaتوعدونتُوعَدُونَpromised."The Supreme Horror will not grieve them, and the angels will welcome them, (saying): This is your Day which ye were promised;They will not be grieved by the Greatest Terror[43], and the angels will receive them [saying], “This is your Day that you were promised”.They will not be grieved by the greatest terror,[907] and the angels will meet them, [saying], "This is your Day which you have been promised" -The Great Terror will bring them no grief: but the angels will meet them (with mutual greetings): "This is your Day,- (the Day) that ye were promised." |
| 104 | يَوۡمَ نَطۡوِي ٱلسَّمَآءَ كَطَيِّ ٱلسِّجِلِّ لِلۡكُتُبِۚ كَمَا بَدَأۡنَآ أَوَّلَ خَلۡقٖ نُّعِيدُهُۥۚ وَعۡدًا عَلَيۡنَآۚ إِنَّا كُنَّا فَٰعِلِينَyawmaيوميَوْمَ(The) DaynaṭwīنطوينَطْوِىWe will foldl-samāaالسماءٱلسَّمَآءَthe heavenkaṭayyiكطيكَطَىِّlike (the) foldingl-sijiliالسجلٱلسِّجِلِّ(of) a scrolllil'kutubiللكتبلِلْكُتُبِfor records.kamāكماكَمَاAsbadanāبدأنابَدَأْنَآWe beganawwalaأولأَوَّلَ(the) firstkhalqinخلقخَلْقٍcreationnuʿīduhuنعيدهنُّعِيدُهُۥWe will repeat it,waʿdanوعداوَعْدًاa promiseʿalaynāعليناعَلَيْنَآupon Us.innāإناإِنَّاIndeed, We -kunnāكناكُنَّاWe arefāʿilīnaفاعلينفَٰعِلِينَ(the) Doers.The Day when We shall roll up the heavens as a recorder rolleth up a written scroll. As We began the first creation, We shall repeat it. (It is) a promise (binding) upon Us. Lo! We are to perform it.On the Day when We roll up the heavens like a scroll of records. Just as We originated the first creation, so We will bring it back. That is Our binding promise, which We will surely do.The Day when We will fold the heaven like the folding of a [written] sheet for the records. As We began the first creation, We will repeat it. [That is] a promise binding upon Us. Indeed, We will do it.[908]The Day that We roll up the heavens like a scroll rolled up for books (completed),- even as We produced the first creation, so shall We produce a new one: a promise We have undertaken: truly shall We fulfil it. |
| 105 | وَلَقَدۡ كَتَبۡنَا فِي ٱلزَّبُورِ مِنۢ بَعۡدِ ٱلذِّكۡرِ أَنَّ ٱلۡأَرۡضَ يَرِثُهَا عِبَادِيَ ٱلصَّٰلِحُونَwalaqadولقدوَلَقَدْAnd verily,katabnāكتبناكَتَبْنَاWe have writtenfīفيفِىinl-zabūriالزبورٱلزَّبُورِthe Scriptureminمنمِنۢafterbaʿdiبعدبَعْدِafterl-dhik'riالذكرٱلذِّكْرِthe mention,annaأنأَنَّthatl-arḍaالأرضٱلْأَرْضَthe earth -yarithuhāيرثهايَرِثُهَاwill inherit itʿibādiyaعباديعِبَادِىَMy slaves,l-ṣāliḥūnaالصالحونٱلصَّٰلِحُونَthe righteous.And verily we have written in the Scripture, after the Reminder: My righteous slaves will inherit the earth:We have written in the Psalms[44] after the Preserved Record[45], that the land will be inherited by My righteous slaves.And We have already written in the book [of Psalms][909] after the [previous] mention[910] that the land [of Paradise] is inherited by My righteous servants.Before this We wrote in the Psalms, after the Message (given to Moses): My servants the righteous, shall inherit the earth." |
| 106 | إِنَّ فِي هَٰذَا لَبَلَٰغٗا لِّقَوۡمٍ عَٰبِدِينَinnaإنإِنَّIndeed,fīفيفِىinhādhāهذاهَٰذَاthislabalāghanلبلاغالَبَلَٰغًاsurely is a Messageliqawminلقوملِّقَوْمٍfor a people,ʿābidīnaعابدينعَٰبِدِينَworshippers.Lo! there is a plain statement for folk who are devout.Indeed, there is a message in this [Qur’an] for devoted worshipers.Indeed, in this [Qur’ān] is notification for a worshipping people.Verily in this (Qur'an) is a Message for people who would (truly) worship Allah. |
| 107 | وَمَآ أَرۡسَلۡنَٰكَ إِلَّا رَحۡمَةٗ لِّلۡعَٰلَمِينَwamāوماوَمَآAnd notarsalnākaأرسلناكأَرْسَلْنَٰكَWe have sent youillāإلاإِلَّاbutraḥmatanرحمةرَحْمَةً(as) a mercylil'ʿālamīnaللعالمينلِّلْعَٰلَمِينَfor the worlds.We sent thee not save as a mercy for the peoples.We have not sent you [O Prophet] except as a mercy to the worlds.And We have not sent you, [O Muḥammad], except as a mercy to the worlds.We sent thee not, but as a Mercy for all creatures. |
| 108 | قُلۡ إِنَّمَا يُوحَىٰٓ إِلَيَّ أَنَّمَآ إِلَٰهُكُمۡ إِلَٰهٞ وَٰحِدٞۖ فَهَلۡ أَنتُم مُّسۡلِمُونَqulقلقُلْSay,innamāإنماإِنَّمَا"Onlyyūḥāيوحىيُوحَىٰٓit is revealedilayyaإليإِلَىَّto meannamāأنماأَنَّمَآthatilāhukumإلهكمإِلَٰهُكُمْyour godilāhunإلهإِلَٰهٌ(is) GodwāḥidunواحدوَٰحِدٌOne;fahalفهلفَهَلْso willantumأنتمأَنتُمyoumus'limūnaمسلمونمُّسْلِمُونَsubmit (to Him)?"Say: It is only inspired in me that your Allah is One Allah. Will ye then surrender (unto Him)?Say, “It is only revealed to me that your God is only One God; will you then submit to Him?Say, "It is only revealed to me that your god is but one God; so will you be Muslims [in submission to Him]?"Say: "What has come to me by inspiration is that your Allah is One Allah: will ye therefore bow to His Will (in Islam)?" |
| 109 | فَإِن تَوَلَّوۡاْ فَقُلۡ ءَاذَنتُكُمۡ عَلَىٰ سَوَآءٖۖ وَإِنۡ أَدۡرِيٓ أَقَرِيبٌ أَم بَعِيدٞ مَّا تُوعَدُونَfa-inفإنفَإِنBut iftawallawتولواتَوَلَّوْاْthey turn awayfaqulفقلفَقُلْthen say,ādhantukumآذنتكمءَاذَنتُكُمْ"I (have) announced to youʿalāعلىعَلَىٰequallysawāinسواءسَوَآءٍequallywa-inوإنوَإِنْAnd notadrīأدريأَدْرِىٓI knowaqarībunأقريبأَقَرِيبٌwhether is nearamأمأَمorbaʿīdunبعيدبَعِيدٌfarmāمامَّاwhattūʿadūnaتوعدونتُوعَدُونَyou are promised.But if they are averse, then say: I have warned you all alike, although I know not whether nigh or far is that which ye are promised.But if they turn away, say, “I have proclaimed the message to you all alike[46], and I do not know whether what you are warned of[47] is near or far.But if they turn away, then say, "I have announced to [all of] you equally.[911] And I know not whether near or far is that which you are promised.But if they turn back, Say: "I have proclaimed the Message to you all alike and in truth; but I know not whether that which ye are promised is near or far. |
| 110 | إِنَّهُۥ يَعۡلَمُ ٱلۡجَهۡرَ مِنَ ٱلۡقَوۡلِ وَيَعۡلَمُ مَا تَكۡتُمُونَinnahuإنهإِنَّهُۥIndeed, Heyaʿlamuيعلميَعْلَمُknowsl-jahraالجهرٱلْجَهْرَthe declaredminaمنمِنَ[of]l-qawliالقولٱلْقَوْلِ[the] speechwayaʿlamuويعلموَيَعْلَمُand He knowsmāمامَاwhattaktumūnaتكتمونتَكْتُمُونَyou conceal.Lo! He knoweth that which is said openly, and that which ye conceal.Indeed, He knows what is said openly and knows what you conceal.Indeed, He knows what is declared of speech, and He knows what you conceal."It is He Who knows what is open in speech and what ye hide (in your hearts). |
| 111 | وَإِنۡ أَدۡرِي لَعَلَّهُۥ فِتۡنَةٞ لَّكُمۡ وَمَتَٰعٌ إِلَىٰ حِينٖwa-inوإنوَإِنْAnd notadrīأدريأَدْرِىI know,laʿallahuلعلهلَعَلَّهُۥperhaps it may befit'natunفتنةفِتْنَةٌa triallakumلكملَّكُمْfor you,wamatāʿunومتاعوَمَتَٰعٌand an enjoymentilāإلىإِلَىٰforḥīninحينحِينٍa time."And I know not but that this may be a trial for you, and enjoyment for a while.I do not know; perhaps this [delay][48] is a test for you[49] and an enjoyment for a while.”And I know not; perhaps it[912] is a trial for you and enjoyment for a time.""I know not but that it may be a trial for you, and a grant of (worldly) livelihood (to you) for a time." |
| 112 | قَٰلَ رَبِّ ٱحۡكُم بِٱلۡحَقِّۗ وَرَبُّنَا ٱلرَّحۡمَٰنُ ٱلۡمُسۡتَعَانُ عَلَىٰ مَا تَصِفُونَqālaقالقَٰلَHe said,rabbiربرَبِّ"My Lord!uḥ'kumاحكمٱحْكُمjudgebil-ḥaqiبالحقبِٱلْحَقِّin truth.warabbunāوربناوَرَبُّنَاAnd our Lordl-raḥmānuالرحمنٱلرَّحْمَٰنُ(is) the Most Gracious,l-mus'taʿānuالمستعانٱلْمُسْتَعَانُthe One Whose help is soughtʿalāعلىعَلَىٰagainstmāمامَاwhattaṣifūnaتصفونتَصِفُونَyou attribute."He saith: My Lord! Judge Thou with truth. Our Lord is the Beneficent, Whose help is to be implored against that which ye ascribe (unto Him).[The Prophet] said, “My Lord, judge [between us] in truth. Our Lord is the Most Compassionate Whose help is to be sought against what you describe[50].”[The Prophet (ﷺ)] has said, "My Lord, judge [between us] in truth. And our Lord is the Most Merciful, the one whose help is sought against that which you describe."[913]Say: "O my Lord! judge Thou in truth!" "Our Lord Most Gracious is the One Whose assistance should be sought against the blasphemies ye utter!" |
| 1 | اقْتَرَبَ لِلنَّاسِ حِسَابُهُمْ وَهُمْ فِي غَفْلَةٍ مُّعْرِضُونَ |
| 2 | مَا يَأْتِيهِم مِّن ذِكْرٍ مِّن رَّبِّهِم مُّحْدَثٍ إِلَّا اسْتَمَعُوهُ وَهُمْ يَلْعَبُونَ |
| 3 | لَاهِيَةً قُلُوبُهُمْ وَأَسَرُّوا النَّجْوَى الَّذِينَ ظَلَمُوا هَلْ هَٰذَا إِلَّا بَشَرٌ مِّثْلُكُمْ أَفَتَأْتُونَ السِّحْرَ وَأَنتُمْ تُبْصِرُونَ |
| 4 | قَالَ رَبِّي يَعْلَمُ الْقَوْلَ فِي السَّمَاءِ وَالْأَرْضِ وَهُوَ السَّمِيعُ الْعَلِيمُ |
| 5 | بَلْ قَالُوا أَضْغَاثُ أَحْلَامٍ بَلِ افْتَرَاهُ بَلْ هُوَ شَاعِرٌ فَلْيَأْتِنَا بِآيَةٍ كَمَا أُرْسِلَ الْأَوَّلُونَ |
| 6 | مَا آمَنَتْ قَبْلَهُم مِّن قَرْيَةٍ أَهْلَكْنَاهَا أَفَهُمْ يُؤْمِنُونَ |
| 7 | وَمَا أَرْسَلْنَا قَبْلَكَ إِلَّا رِجَالًا نُّوحِي إِلَيْهِمْ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ |
| 8 | وَمَا جَعَلْنَاهُمْ جَسَدًا لَّا يَأْكُلُونَ الطَّعَامَ وَمَا كَانُوا خَالِدِينَ |
| 9 | ثُمَّ صَدَقْنَاهُمُ الْوَعْدَ فَأَنجَيْنَاهُمْ وَمَن نَّشَاءُ وَأَهْلَكْنَا الْمُسْرِفِينَ |
| 10 | لَقَدْ أَنزَلْنَا إِلَيْكُمْ كِتَابًا فِيهِ ذِكْرُكُمْ أَفَلَا تَعْقِلُونَ |
| 11 | وَكَمْ قَصَمْنَا مِن قَرْيَةٍ كَانَتْ ظَالِمَةً وَأَنشَأْنَا بَعْدَهَا قَوْمًا آخَرِينَ |
| 12 | فَلَمَّا أَحَسُّوا بَأْسَنَا إِذَا هُم مِّنْهَا يَرْكُضُونَ |
| 13 | لَا تَرْكُضُوا وَارْجِعُوا إِلَىٰ مَا أُتْرِفْتُمْ فِيهِ وَمَسَاكِنِكُمْ لَعَلَّكُمْ تُسْأَلُونَ |
| 14 | قَالُوا يَا وَيْلَنَا إِنَّا كُنَّا ظَالِمِينَ |
| 15 | فَمَا زَالَت تِّلْكَ دَعْوَاهُمْ حَتَّىٰ جَعَلْنَاهُمْ حَصِيدًا خَامِدِينَ |
| 16 | وَمَا خَلَقْنَا السَّمَاءَ وَالْأَرْضَ وَمَا بَيْنَهُمَا لَاعِبِينَ |
| 17 | لَوْ أَرَدْنَا أَن نَّتَّخِذَ لَهْوًا لَّاتَّخَذْنَاهُ مِن لَّدُنَّا إِن كُنَّا فَاعِلِينَ |
| 18 | بَلْ نَقْذِفُ بِالْحَقِّ عَلَى الْبَاطِلِ فَيَدْمَغُهُ فَإِذَا هُوَ زَاهِقٌ وَلَكُمُ الْوَيْلُ مِمَّا تَصِفُونَ |
| 19 | وَلَهُ مَن فِي السَّمَاوَاتِ وَالْأَرْضِ وَمَنْ عِندَهُ لَا يَسْتَكْبِرُونَ عَنْ عِبَادَتِهِ وَلَا يَسْتَحْسِرُونَ |
| 20 | يُسَبِّحُونَ اللَّيْلَ وَالنَّهَارَ لَا يَفْتُرُونَ |
| 21 | أَمِ اتَّخَذُوا آلِهَةً مِّنَ الْأَرْضِ هُمْ يُنشِرُونَ |
| 22 | لَوْ كَانَ فِيهِمَا آلِهَةٌ إِلَّا اللَّهُ لَفَسَدَتَا فَسُبْحَانَ اللَّهِ رَبِّ الْعَرْشِ عَمَّا يَصِفُونَ |
| 23 | لَا يُسْأَلُ عَمَّا يَفْعَلُ وَهُمْ يُسْأَلُونَ |
| 24 | أَمِ اتَّخَذُوا مِن دُونِهِ آلِهَةً قُلْ هَاتُوا بُرْهَانَكُمْ هَٰذَا ذِكْرُ مَن مَّعِيَ وَذِكْرُ مَن قَبْلِي بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ الْحَقَّ فَهُم مُّعْرِضُونَ |
| 25 | وَمَا أَرْسَلْنَا مِن قَبْلِكَ مِن رَّسُولٍ إِلَّا نُوحِي إِلَيْهِ أَنَّهُ لَا إِلَٰهَ إِلَّا أَنَا فَاعْبُدُونِ |
| 26 | وَقَالُوا اتَّخَذَ الرَّحْمَٰنُ وَلَدًا سُبْحَانَهُ بَلْ عِبَادٌ مُّكْرَمُونَ |
| 27 | لَا يَسْبِقُونَهُ بِالْقَوْلِ وَهُم بِأَمْرِهِ يَعْمَلُونَ |
| 28 | يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلَا يَشْفَعُونَ إِلَّا لِمَنِ ارْتَضَىٰ وَهُم مِّنْ خَشْيَتِهِ مُشْفِقُونَ |
| 29 | ۞ وَمَن يَقُلْ مِنْهُمْ إِنِّي إِلَٰهٌ مِّن دُونِهِ فَذَٰلِكَ نَجْزِيهِ جَهَنَّمَ كَذَٰلِكَ نَجْزِي الظَّالِمِينَ |
| 30 | أَوَلَمْ يَرَ الَّذِينَ كَفَرُوا أَنَّ السَّمَاوَاتِ وَالْأَرْضَ كَانَتَا رَتْقًا فَفَتَقْنَاهُمَا وَجَعَلْنَا مِنَ الْمَاءِ كُلَّ شَيْءٍ حَيٍّ أَفَلَا يُؤْمِنُونَ |
| 31 | وَجَعَلْنَا فِي الْأَرْضِ رَوَاسِيَ أَن تَمِيدَ بِهِمْ وَجَعَلْنَا فِيهَا فِجَاجًا سُبُلًا لَّعَلَّهُمْ يَهْتَدُونَ |
| 32 | وَجَعَلْنَا السَّمَاءَ سَقْفًا مَّحْفُوظًا وَهُمْ عَنْ آيَاتِهَا مُعْرِضُونَ |
| 33 | وَهُوَ الَّذِي خَلَقَ اللَّيْلَ وَالنَّهَارَ وَالشَّمْسَ وَالْقَمَرَ كُلٌّ فِي فَلَكٍ يَسْبَحُونَ |
| 34 | وَمَا جَعَلْنَا لِبَشَرٍ مِّن قَبْلِكَ الْخُلْدَ أَفَإِن مِّتَّ فَهُمُ الْخَالِدُونَ |
| 35 | كُلُّ نَفْسٍ ذَائِقَةُ الْمَوْتِ وَنَبْلُوكُم بِالشَّرِّ وَالْخَيْرِ فِتْنَةً وَإِلَيْنَا تُرْجَعُونَ |
| 36 | وَإِذَا رَآكَ الَّذِينَ كَفَرُوا إِن يَتَّخِذُونَكَ إِلَّا هُزُوًا أَهَٰذَا الَّذِي يَذْكُرُ آلِهَتَكُمْ وَهُم بِذِكْرِ الرَّحْمَٰنِ هُمْ كَافِرُونَ |
| 37 | خُلِقَ الْإِنسَانُ مِنْ عَجَلٍ سَأُرِيكُمْ آيَاتِي فَلَا تَسْتَعْجِلُونِ |
| 38 | وَيَقُولُونَ مَتَىٰ هَٰذَا الْوَعْدُ إِن كُنتُمْ صَادِقِينَ |
| 39 | لَوْ يَعْلَمُ الَّذِينَ كَفَرُوا حِينَ لَا يَكُفُّونَ عَن وُجُوهِهِمُ النَّارَ وَلَا عَن ظُهُورِهِمْ وَلَا هُمْ يُنصَرُونَ |
| 40 | بَلْ تَأْتِيهِم بَغْتَةً فَتَبْهَتُهُمْ فَلَا يَسْتَطِيعُونَ رَدَّهَا وَلَا هُمْ يُنظَرُونَ |
| 41 | وَلَقَدِ اسْتُهْزِئَ بِرُسُلٍ مِّن قَبْلِكَ فَحَاقَ بِالَّذِينَ سَخِرُوا مِنْهُم مَّا كَانُوا بِهِ يَسْتَهْزِئُونَ |
| 42 | قُلْ مَن يَكْلَؤُكُم بِاللَّيْلِ وَالنَّهَارِ مِنَ الرَّحْمَٰنِ بَلْ هُمْ عَن ذِكْرِ رَبِّهِم مُّعْرِضُونَ |
| 43 | أَمْ لَهُمْ آلِهَةٌ تَمْنَعُهُم مِّن دُونِنَا لَا يَسْتَطِيعُونَ نَصْرَ أَنفُسِهِمْ وَلَا هُم مِّنَّا يُصْحَبُونَ |
| 44 | بَلْ مَتَّعْنَا هَٰؤُلَاءِ وَآبَاءَهُمْ حَتَّىٰ طَالَ عَلَيْهِمُ الْعُمُرُ أَفَلَا يَرَوْنَ أَنَّا نَأْتِي الْأَرْضَ نَنقُصُهَا مِنْ أَطْرَافِهَا أَفَهُمُ الْغَالِبُونَ |
| 45 | قُلْ إِنَّمَا أُنذِرُكُم بِالْوَحْيِ وَلَا يَسْمَعُ الصُّمُّ الدُّعَاءَ إِذَا مَا يُنذَرُونَ |
| 46 | وَلَئِن مَّسَّتْهُمْ نَفْحَةٌ مِّنْ عَذَابِ رَبِّكَ لَيَقُولُنَّ يَا وَيْلَنَا إِنَّا كُنَّا ظَالِمِينَ |
| 47 | وَنَضَعُ الْمَوَازِينَ الْقِسْطَ لِيَوْمِ الْقِيَامَةِ فَلَا تُظْلَمُ نَفْسٌ شَيْئًا وَإِن كَانَ مِثْقَالَ حَبَّةٍ مِّنْ خَرْدَلٍ أَتَيْنَا بِهَا وَكَفَىٰ بِنَا حَاسِبِينَ |
| 48 | وَلَقَدْ آتَيْنَا مُوسَىٰ وَهَارُونَ الْفُرْقَانَ وَضِيَاءً وَذِكْرًا لِّلْمُتَّقِينَ |
| 49 | الَّذِينَ يَخْشَوْنَ رَبَّهُم بِالْغَيْبِ وَهُم مِّنَ السَّاعَةِ مُشْفِقُونَ |
| 50 | وَهَٰذَا ذِكْرٌ مُّبَارَكٌ أَنزَلْنَاهُ أَفَأَنتُمْ لَهُ مُنكِرُونَ |
| 51 | ۞ وَلَقَدْ آتَيْنَا إِبْرَاهِيمَ رُشْدَهُ مِن قَبْلُ وَكُنَّا بِهِ عَالِمِينَ |
| 52 | إِذْ قَالَ لِأَبِيهِ وَقَوْمِهِ مَا هَٰذِهِ التَّمَاثِيلُ الَّتِي أَنتُمْ لَهَا عَاكِفُونَ |
| 53 | قَالُوا وَجَدْنَا آبَاءَنَا لَهَا عَابِدِينَ |
| 54 | قَالَ لَقَدْ كُنتُمْ أَنتُمْ وَآبَاؤُكُمْ فِي ضَلَالٍ مُّبِينٍ |
| 55 | قَالُوا أَجِئْتَنَا بِالْحَقِّ أَمْ أَنتَ مِنَ اللَّاعِبِينَ |
| 56 | قَالَ بَل رَّبُّكُمْ رَبُّ السَّمَاوَاتِ وَالْأَرْضِ الَّذِي فَطَرَهُنَّ وَأَنَا عَلَىٰ ذَٰلِكُم مِّنَ الشَّاهِدِينَ |
| 57 | وَتَاللَّهِ لَأَكِيدَنَّ أَصْنَامَكُم بَعْدَ أَن تُوَلُّوا مُدْبِرِينَ |
| 58 | فَجَعَلَهُمْ جُذَاذًا إِلَّا كَبِيرًا لَّهُمْ لَعَلَّهُمْ إِلَيْهِ يَرْجِعُونَ |
| 59 | قَالُوا مَن فَعَلَ هَٰذَا بِآلِهَتِنَا إِنَّهُ لَمِنَ الظَّالِمِينَ |
| 60 | قَالُوا سَمِعْنَا فَتًى يَذْكُرُهُمْ يُقَالُ لَهُ إِبْرَاهِيمُ |
| 61 | قَالُوا فَأْتُوا بِهِ عَلَىٰ أَعْيُنِ النَّاسِ لَعَلَّهُمْ يَشْهَدُونَ |
| 62 | قَالُوا أَأَنتَ فَعَلْتَ هَٰذَا بِآلِهَتِنَا يَا إِبْرَاهِيمُ |
| 63 | قَالَ بَلْ فَعَلَهُ كَبِيرُهُمْ هَٰذَا فَاسْأَلُوهُمْ إِن كَانُوا يَنطِقُونَ |
| 64 | فَرَجَعُوا إِلَىٰ أَنفُسِهِمْ فَقَالُوا إِنَّكُمْ أَنتُمُ الظَّالِمُونَ |
| 65 | ثُمَّ نُكِسُوا عَلَىٰ رُءُوسِهِمْ لَقَدْ عَلِمْتَ مَا هَٰؤُلَاءِ يَنطِقُونَ |
| 66 | قَالَ أَفَتَعْبُدُونَ مِن دُونِ اللَّهِ مَا لَا يَنفَعُكُمْ شَيْئًا وَلَا يَضُرُّكُمْ |
| 67 | أُفٍّ لَّكُمْ وَلِمَا تَعْبُدُونَ مِن دُونِ اللَّهِ أَفَلَا تَعْقِلُونَ |
| 68 | قَالُوا حَرِّقُوهُ وَانصُرُوا آلِهَتَكُمْ إِن كُنتُمْ فَاعِلِينَ |
| 69 | قُلْنَا يَا نَارُ كُونِي بَرْدًا وَسَلَامًا عَلَىٰ إِبْرَاهِيمَ |
| 70 | وَأَرَادُوا بِهِ كَيْدًا فَجَعَلْنَاهُمُ الْأَخْسَرِينَ |
| 71 | وَنَجَّيْنَاهُ وَلُوطًا إِلَى الْأَرْضِ الَّتِي بَارَكْنَا فِيهَا لِلْعَالَمِينَ |
| 72 | وَوَهَبْنَا لَهُ إِسْحَاقَ وَيَعْقُوبَ نَافِلَةً وَكُلًّا جَعَلْنَا صَالِحِينَ |
| 73 | وَجَعَلْنَاهُمْ أَئِمَّةً يَهْدُونَ بِأَمْرِنَا وَأَوْحَيْنَا إِلَيْهِمْ فِعْلَ الْخَيْرَاتِ وَإِقَامَ الصَّلَاةِ وَإِيتَاءَ الزَّكَاةِ وَكَانُوا لَنَا عَابِدِينَ |
| 74 | وَلُوطًا آتَيْنَاهُ حُكْمًا وَعِلْمًا وَنَجَّيْنَاهُ مِنَ الْقَرْيَةِ الَّتِي كَانَت تَّعْمَلُ الْخَبَائِثَ إِنَّهُمْ كَانُوا قَوْمَ سَوْءٍ فَاسِقِينَ |
| 75 | وَأَدْخَلْنَاهُ فِي رَحْمَتِنَا إِنَّهُ مِنَ الصَّالِحِينَ |
| 76 | وَنُوحًا إِذْ نَادَىٰ مِن قَبْلُ فَاسْتَجَبْنَا لَهُ فَنَجَّيْنَاهُ وَأَهْلَهُ مِنَ الْكَرْبِ الْعَظِيمِ |
| 77 | وَنَصَرْنَاهُ مِنَ الْقَوْمِ الَّذِينَ كَذَّبُوا بِآيَاتِنَا إِنَّهُمْ كَانُوا قَوْمَ سَوْءٍ فَأَغْرَقْنَاهُمْ أَجْمَعِينَ |
| 78 | وَدَاوُودَ وَسُلَيْمَانَ إِذْ يَحْكُمَانِ فِي الْحَرْثِ إِذْ نَفَشَتْ فِيهِ غَنَمُ الْقَوْمِ وَكُنَّا لِحُكْمِهِمْ شَاهِدِينَ |
| 79 | فَفَهَّمْنَاهَا سُلَيْمَانَ وَكُلًّا آتَيْنَا حُكْمًا وَعِلْمًا وَسَخَّرْنَا مَعَ دَاوُودَ الْجِبَالَ يُسَبِّحْنَ وَالطَّيْرَ وَكُنَّا فَاعِلِينَ |
| 80 | وَعَلَّمْنَاهُ صَنْعَةَ لَبُوسٍ لَّكُمْ لِتُحْصِنَكُم مِّن بَأْسِكُمْ فَهَلْ أَنتُمْ شَاكِرُونَ |
| 81 | وَلِسُلَيْمَانَ الرِّيحَ عَاصِفَةً تَجْرِي بِأَمْرِهِ إِلَى الْأَرْضِ الَّتِي بَارَكْنَا فِيهَا وَكُنَّا بِكُلِّ شَيْءٍ عَالِمِينَ |
| 82 | وَمِنَ الشَّيَاطِينِ مَن يَغُوصُونَ لَهُ وَيَعْمَلُونَ عَمَلًا دُونَ ذَٰلِكَ وَكُنَّا لَهُمْ حَافِظِينَ |
| 83 | ۞ وَأَيُّوبَ إِذْ نَادَىٰ رَبَّهُ أَنِّي مَسَّنِيَ الضُّرُّ وَأَنتَ أَرْحَمُ الرَّاحِمِينَ |
| 84 | فَاسْتَجَبْنَا لَهُ فَكَشَفْنَا مَا بِهِ مِن ضُرٍّ وَآتَيْنَاهُ أَهْلَهُ وَمِثْلَهُم مَّعَهُمْ رَحْمَةً مِّنْ عِندِنَا وَذِكْرَىٰ لِلْعَابِدِينَ |
| 85 | وَإِسْمَاعِيلَ وَإِدْرِيسَ وَذَا الْكِفْلِ كُلٌّ مِّنَ الصَّابِرِينَ |
| 86 | وَأَدْخَلْنَاهُمْ فِي رَحْمَتِنَا إِنَّهُم مِّنَ الصَّالِحِينَ |
| 87 | وَذَا النُّونِ إِذ ذَّهَبَ مُغَاضِبًا فَظَنَّ أَن لَّن نَّقْدِرَ عَلَيْهِ فَنَادَىٰ فِي الظُّلُمَاتِ أَن لَّا إِلَٰهَ إِلَّا أَنتَ سُبْحَانَكَ إِنِّي كُنتُ مِنَ الظَّالِمِينَ |
| 88 | فَاسْتَجَبْنَا لَهُ وَنَجَّيْنَاهُ مِنَ الْغَمِّ وَكَذَٰلِكَ نُنجِي الْمُؤْمِنِينَ |
| 89 | وَزَكَرِيَّا إِذْ نَادَىٰ رَبَّهُ رَبِّ لَا تَذَرْنِي فَرْدًا وَأَنتَ خَيْرُ الْوَارِثِينَ |
| 90 | فَاسْتَجَبْنَا لَهُ وَوَهَبْنَا لَهُ يَحْيَىٰ وَأَصْلَحْنَا لَهُ زَوْجَهُ إِنَّهُمْ كَانُوا يُسَارِعُونَ فِي الْخَيْرَاتِ وَيَدْعُونَنَا رَغَبًا وَرَهَبًا وَكَانُوا لَنَا خَاشِعِينَ |
| 91 | وَالَّتِي أَحْصَنَتْ فَرْجَهَا فَنَفَخْنَا فِيهَا مِن رُّوحِنَا وَجَعَلْنَاهَا وَابْنَهَا آيَةً لِّلْعَالَمِينَ |
| 92 | إِنَّ هَٰذِهِ أُمَّتُكُمْ أُمَّةً وَاحِدَةً وَأَنَا رَبُّكُمْ فَاعْبُدُونِ |
| 93 | وَتَقَطَّعُوا أَمْرَهُم بَيْنَهُمْ كُلٌّ إِلَيْنَا رَاجِعُونَ |
| 94 | فَمَن يَعْمَلْ مِنَ الصَّالِحَاتِ وَهُوَ مُؤْمِنٌ فَلَا كُفْرَانَ لِسَعْيِهِ وَإِنَّا لَهُ كَاتِبُونَ |
| 95 | وَحَرَامٌ عَلَىٰ قَرْيَةٍ أَهْلَكْنَاهَا أَنَّهُمْ لَا يَرْجِعُونَ |
| 96 | حَتَّىٰ إِذَا فُتِحَتْ يَأْجُوجُ وَمَأْجُوجُ وَهُم مِّن كُلِّ حَدَبٍ يَنسِلُونَ |
| 97 | وَاقْتَرَبَ الْوَعْدُ الْحَقُّ فَإِذَا هِيَ شَاخِصَةٌ أَبْصَارُ الَّذِينَ كَفَرُوا يَا وَيْلَنَا قَدْ كُنَّا فِي غَفْلَةٍ مِّنْ هَٰذَا بَلْ كُنَّا ظَالِمِينَ |
| 98 | إِنَّكُمْ وَمَا تَعْبُدُونَ مِن دُونِ اللَّهِ حَصَبُ جَهَنَّمَ أَنتُمْ لَهَا وَارِدُونَ |
| 99 | لَوْ كَانَ هَٰؤُلَاءِ آلِهَةً مَّا وَرَدُوهَا وَكُلٌّ فِيهَا خَالِدُونَ |
| 100 | لَهُمْ فِيهَا زَفِيرٌ وَهُمْ فِيهَا لَا يَسْمَعُونَ |
| 101 | إِنَّ الَّذِينَ سَبَقَتْ لَهُم مِّنَّا الْحُسْنَىٰ أُولَٰئِكَ عَنْهَا مُبْعَدُونَ |
| 102 | لَا يَسْمَعُونَ حَسِيسَهَا وَهُمْ فِي مَا اشْتَهَتْ أَنفُسُهُمْ خَالِدُونَ |
| 103 | لَا يَحْزُنُهُمُ الْفَزَعُ الْأَكْبَرُ وَتَتَلَقَّاهُمُ الْمَلَائِكَةُ هَٰذَا يَوْمُكُمُ الَّذِي كُنتُمْ تُوعَدُونَ |
| 104 | يَوْمَ نَطْوِي السَّمَاءَ كَطَيِّ السِّجِلِّ لِلْكُتُبِ كَمَا بَدَأْنَا أَوَّلَ خَلْقٍ نُّعِيدُهُ وَعْدًا عَلَيْنَا إِنَّا كُنَّا فَاعِلِينَ |
| 105 | وَلَقَدْ كَتَبْنَا فِي الزَّبُورِ مِن بَعْدِ الذِّكْرِ أَنَّ الْأَرْضَ يَرِثُهَا عِبَادِيَ الصَّالِحُونَ |
| 106 | إِنَّ فِي هَٰذَا لَبَلَاغًا لِّقَوْمٍ عَابِدِينَ |
| 107 | وَمَا أَرْسَلْنَاكَ إِلَّا رَحْمَةً لِّلْعَالَمِينَ |
| 108 | قُلْ إِنَّمَا يُوحَىٰ إِلَيَّ أَنَّمَا إِلَٰهُكُمْ إِلَٰهٌ وَاحِدٌ فَهَلْ أَنتُم مُّسْلِمُونَ |
| 109 | فَإِن تَوَلَّوْا فَقُلْ آذَنتُكُمْ عَلَىٰ سَوَاءٍ وَإِنْ أَدْرِي أَقَرِيبٌ أَم بَعِيدٌ مَّا تُوعَدُونَ |
| 110 | إِنَّهُ يَعْلَمُ الْجَهْرَ مِنَ الْقَوْلِ وَيَعْلَمُ مَا تَكْتُمُونَ |
| 111 | وَإِنْ أَدْرِي لَعَلَّهُ فِتْنَةٌ لَّكُمْ وَمَتَاعٌ إِلَىٰ حِينٍ |
| 112 | قَالَ رَبِّ احْكُم بِالْحَقِّ وَرَبُّنَا الرَّحْمَٰنُ الْمُسْتَعَانُ عَلَىٰ مَا تَصِفُونَ |
| 1 | ٱقْتَرَبَ لِلنَّاسِ حِسَابُهُمْ وَهُمْ فِي غَفْلَةٖ مُّعْرِضُونَiq'tarabaاقتربٱقْتَرَبَ(Has) approachedlilnnāsiللناسلِلنَّاسِfor [the] mankindḥisābuhumحسابهمحِسَابُهُمْtheir account,wahumوهموَهُمْwhile theyfīفيفِى(are) inghaflatinغفلةغَفْلَةٍheedlessnessmuʿ'riḍūnaمعرضونمُّعْرِضُونَturning away.Their reckoning draweth nigh for mankind, while they turn away in heedlessness.The reckoning of the people has drawn near, yet they are turning away heedlessly.[The time of] their account has approached for the people, while they are in heedlessness turning away.Closer and closer to mankind comes their Reckoning: yet they heed not and they turn away. |
| 2 | مَا يَأْتِيهِم مِّن ذِكْرٖ مِّن رَّبِّهِم مُّحْدَثٍ إِلَّا ٱسْتَمَعُوهُ وَهُمْ يَلْعَبُونَmāمامَاNotyatīhimيأتيهميَأْتِيهِمcomes to themminمنمِّنofdhik'rinذكرذِكْرٍa Reminderminمنمِّنfromrabbihimربهمرَّبِّهِمtheir Lord,muḥ'dathinمحدثمُّحْدَثٍanewillāإلاإِلَّاexceptis'tamaʿūhuاستمعوهٱسْتَمَعُوهُthey listen to itwahumوهموَهُمْwhile theyyalʿabūnaيلعبونيَلْعَبُونَ(are at) playNever cometh there unto them a new reminder from their Lord but they listen to it while they play,Whenever new revelation comes to them from their Lord, they listen to it in jest,No mention [i.e., revelation] comes to them anew from their Lord except that they listen to it while they are at playNever comes (aught) to them of a renewed Message from their Lord, but they listen to it as in jest,- |
| 3 | لَاهِيَةٗ قُلُوبُهُمْ وَأَسَرُّواْ ٱلنَّجْوَى ٱلَّذِينَ ظَلَمُواْ هَلْ هَٰذَآ إِلَّا بَشَرَ مِّثْلُكُمْۖ أَفَتَأْتُونَ ٱلسِّحْرَ وَأَنتُمْ تُبْصِرُونَlāhiyatanلاهيةلَاهِيَةًDistractedqulūbuhumقلوبهمقُلُوبُهُمْtheir hearts.wa-asarrūوأسرواوَأَسَرُّواْAnd they conceall-najwāالنجوىٱلنَّجْوَىthe private conversation,alladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُواْ[they] wronged,halهلهَلْ"Ishādhāهذاهَٰذَآthisillāإلاإِلَّاexceptbasharunبشربَشَرٌa human beingmith'lukumمثلكممِّثْلُكُمْlike you?afatatūnaأفتأتونأَفَتَأْتُونَSo would you approachl-siḥ'raالسحرٱلسِّحْرَthe magicwa-antumوأنتموَأَنتُمْwhile youtub'ṣirūnaتبصرونتُبْصِرُونَsee (it)?"With hearts preoccupied. And they confer in secret. The wrong-doers say: Is this other than a mortal like you? Will ye then succumb to magic when ye see (it)?with their hearts heedless. The wrongdoers whisper to one another in secret, “Is this but a human being just like yourselves? Will you then follow his magic, although you openly see?”With their hearts distracted. And those who do wrong conceal their private conversation, [saying], "Is this [Prophet] except a human being like you? So would you approach magic while you are aware [of it]?"Their hearts toying as with trifles. The wrong-doers conceal their private counsels, (saying), "Is this (one) more than a man like yourselves? Will ye go to witchcraft with your eyes open?" |
| 4 | قَالَ رَبِّي يَعْلَمُ ٱلْقَوْلَ فِي ٱلسَّمَآءِ وَٱلْأَرْضِۖ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُqālaقالقَالَHe said,rabbīربيرَبِّى"My Lordyaʿlamuيعلميَعْلَمُknowsl-qawlaالقولٱلْقَوْلَthe wordfīفيفِىinl-samāiالسماءٱلسَّمَآءِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.wahuwaوهووَهُوَAnd Hel-samīʿuالسميعٱلسَّمِيعُ(is) the All-Hearer,l-ʿalīmuالعليمٱلْعَلِيمُthe All-Knower."He saith: My Lord knoweth what is spoken in the heaven and the earth. He is the Hearer, the Knower.He said, “My Lord knows every word spoken in the heavens and earth, for He is the All-Hearing, the All-Knowing.”He [the Prophet (ﷺ)] said, "My Lord knows whatever is said throughout the heaven and earth, and He is the Hearing, the Knowing."Say: "My Lord knoweth (every) word (spoken) in the heavens and on earth: He is the One that heareth and knoweth (all things)." |
| 5 | بَلْ قَالُوٓاْ أَضْغَٰثُ أَحْلَٰمِۭ بَلِ ٱفْتَرَىٰهُ بَلْ هُوَ شَاعِرَ فَلْيَأْتِنَا بِـَٔايَةٖ كَمَآ أُرْسِلَ ٱلْأَوَّلُونَbalبلبَلْNay,qālūقالواقَالُوٓاْthey say,aḍghāthuأضغاثأَضْغَٰثُ"Muddledaḥlāminأحلامأَحْلَٰمٍۭdreams;baliبلبَلِnay,if'tarāhuافتراهٱفْتَرَىٰهُhe (has) invented it;balبلبَلْnay,huwaهوهُوَheshāʿirunشاعرشَاعِرٌ(is) a poet.falyatināفليأتنافَلْيَأْتِنَاSo let him bring usbiāyatinبآيةبِـَٔايَةٍa signkamāكماكَمَآlike whatur'silaأرسلأُرْسِلَwas sentl-awalūnaالأولونٱلْأَوَّلُونَ(to) the former."Nay, say they, (these are but) muddled dreams; nay, he hath but invented it; nay, he is but a poet. Let him bring us a portent even as those of old (who were Allah's messengers) were sent (with portents).Yet they say, “This [Qur’an] is a set of jumbled dreams! Rather, he has fabricated it! Rather, he is a poet! So let him bring us a sign just as the earlier messengers were sent with[1].”But they say, "[The revelation is but] a mixture of false dreams; rather, he has invented it; rather, he is a poet. So let him bring us a sign just as the previous [messengers] were sent [with miracles].""Nay," they say, "(these are) medleys of dream! - Nay, He forged it! - Nay, He is (but) a poet! Let him then bring us a Sign like the ones that were sent to (Prophets) of old!" |
| 6 | مَآ ءَامَنَتْ قَبْلَهُم مِّن قَرْيَةٍ أَهْلَكْنَٰهَآۖ أَفَهُمْ يُؤْمِنُونَmāمامَآNotāmanatآمنتءَامَنَتْbelievedqablahumقبلهمقَبْلَهُمbefore themminمنمِّنanyqaryatinقريةقَرْيَةٍtownahlaknāhāأهلكناهاأَهْلَكْنَٰهَآwhich We destroyed,afahumأفهمأَفَهُمْso will theyyu'minūnaيؤمنونيُؤْمِنُونَbelieve?Not a township believed of those which We destroyed before them (though We sent them portents): would they then believe?Not a single town We destroyed before them had believed[2]. Will they then believe?Not a [single] city which We destroyed believed before them,[872] so will they believe?(As to those) before them, not one of the populations which We destroyed believed: will these believe? |
| 7 | وَمَآ أَرْسَلْنَا قَبْلَكَ إِلَّا رِجَالٗا نُّوحِيٓ إِلَيْهِمْۖ فَسْـَٔلُوٓاْ أَهْلَ ٱلذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَwamāوماوَمَآAnd notarsalnāأرسلناأَرْسَلْنَاWe sentqablakaقبلكقَبْلَكَbefore youillāإلاإِلَّاexceptrijālanرجالارِجَالًاmen,nūḥīنوحينُّوحِىٓWe revealedilayhimإليهمإِلَيْهِمْto them.fasalūفاسألوافَسْـَٔلُوٓاْSo askahlaأهلأَهْلَ(the) peoplel-dhik'riالذكرٱلذِّكْرِ(of) the Reminder,inإنإِنifkuntumكنتمكُنتُمْyoulāلالَا(do) nottaʿlamūnaتعلمونتَعْلَمُونَknow.And We sent not (as Our messengers) before thee other than men, whom We inspired. Ask the followers of the Reminder if ye know not?We did not send before you [O Prophet] except men to whom We gave a revelation, so [O people] ask the People of the Scriptures if you do not know.And We sent not before you, [O Muḥammad], except men to whom We revealed [the message], so ask the people of the message [i.e., former scriptures] if you do not know.Before thee, also, the messengers We sent were but men, to whom We granted inspiration: If ye realise this not, ask of those who possess the Message. |
| 8 | وَمَا جَعَلْنَٰهُمْ جَسَدٗا لَّا يَأْكُلُونَ ٱلطَّعَامَ وَمَا كَانُواْ خَٰلِدِينَwamāوماوَمَاAnd notjaʿalnāhumجعلناهمجَعَلْنَٰهُمْWe made themjasadanجسداجَسَدًاbodieslāلالَّاnotyakulūnaيأكلونيَأْكُلُونَeatingl-ṭaʿāmaالطعامٱلطَّعَامَthe food,wamāوماوَمَاand notkānūكانواكَانُواْthey werekhālidīnaخالدينخَٰلِدِينَimmortals.We gave them not bodies that would not eat food, nor were they immortals.We did not give them bodies that needed no food[3], nor were they immortal.And We did not make them [i.e., the prophets] forms not eating food,[873] nor were they immortal [on earth].Nor did We give them bodies that ate no food, nor were they exempt from death. |
| 9 | ثُمَّ صَدَقْنَٰهُمُ ٱلْوَعْدَ فَأَنجَيْنَٰهُمْ وَمَن نَّشَآءُ وَأَهْلَكْنَا ٱلْمُسْرِفِينَthummaثمثُمَّThenṣadaqnāhumuصدقناهمصَدَقْنَٰهُمُWe fulfilled (for) theml-waʿdaالوعدٱلْوَعْدَthe promise,fa-anjaynāhumفأنجيناهمفَأَنجَيْنَٰهُمْand We saved themwamanومنوَمَنand whomnashāuنشاءنَّشَآءُWe willed,wa-ahlaknāوأهلكناوَأَهْلَكْنَاand We destroyedl-mus'rifīnaالمسرفينٱلْمُسْرِفِينَthe transgressors.Then we fulfilled the promise unto them. So we delivered them and whom We would, and We destroyed the prodigals.Then We fulfilled Our promise to them: We saved them[4] and those whom We willed, and destroyed those who transgressed all bounds.Then[874] We fulfilled for them the promise, and We saved them and whom We willed and destroyed the transgressors.In the end We fulfilled to them Our Promise, and We saved them and those whom We pleased, but We destroyed those who transgressed beyond bounds. |
| 10 | لَقَدْ أَنزَلْنَآ إِلَيْكُمْ كِتَٰبٗا فِيهِ ذِكْرُكُمْۚ أَفَلَا تَعْقِلُونَlaqadلقدلَقَدْIndeed,anzalnāأنزلناأَنزَلْنَآWe (have) sent downilaykumإليكمإِلَيْكُمْto youkitābanكتاباكِتَٰبًاa Bookfīhiفيهفِيهِin itdhik'rukumذكركمذِكْرُكُمْ(is) your mention.afalāأفلاأَفَلَاThen will nottaʿqilūnaتعقلونتَعْقِلُونَyou use reason?Now We have revealed unto you a Scripture wherein is your Reminder. Have ye then no sense?We have sent down to you [O people] a Book in which there is honor for you[5]. Do you not then understand?We have certainly sent down to you a Book [i.e., the Qur’ān] in which is your mention.[875] Then will you not reason?We have revealed for you (O men!) a book in which is a Message for you: will ye not then understand? |
| 11 | وَكَمْ قَصَمْنَا مِن قَرْيَةٖ كَانَتْ ظَالِمَةٗ وَأَنشَأْنَا بَعْدَهَا قَوْمًا ءَاخَرِينَwakamوكموَكَمْAnd how manyqaṣamnāقصمناقَصَمْنَاWe (have) shatteredminمنمِنofqaryatinقريةقَرْيَةٍa townkānatكانتكَانَتْ(that) wasẓālimatanظالمةظَالِمَةًunjust,wa-anshanāوأنشأناوَأَنشَأْنَاand We producedbaʿdahāبعدهابَعْدَهَاafter themqawmanقوماقَوْمًاanother people.ākharīnaآخرينءَاخَرِينَanother people.How many a community that dealt unjustly have We shattered, and raised up after them another folk![Imagine] how many towns of wrongdoers We have destroyed[6], and raised after them another people!And how many a city which was unjust[876] have We shattered and produced after it another people.How many were the populations We utterly destroyed because of their iniquities, setting up in their places other peoples? |
| 12 | فَلَمَّآ أَحَسُّواْ بَأْسَنَآ إِذَا هُم مِّنْهَا يَرْكُضُونَfalammāفلمافَلَمَّآThen whenaḥassūأحسواأَحَسُّواْthey perceivedbasanāبأسنابَأْسَنَآOur torment,idhāإذاإِذَاbehold,humهمهُمtheymin'hāمنهامِّنْهَاfrom ityarkuḍūnaيركضونيَرْكُضُونَwere fleeing.And, when they felt Our might, behold them fleeing from it!When they sensed Our punishment, they started running away from it.And when they [i.e., its inhabitants] perceived Our punishment, at once they fled from it.Yet, when they felt Our Punishment (coming), behold, they (tried to) flee from it. |
| 13 | لَا تَرْكُضُواْ وَٱرْجِعُوٓاْ إِلَىٰ مَآ أُتْرِفْتُمْ فِيهِ وَمَسَٰكِنِكُمْ لَعَلَّكُمْ تُسْـَٔلُونَlāلالَاFlee not,tarkuḍūتركضواتَرْكُضُواْFlee not,wa-ir'jiʿūوارجعواوَٱرْجِعُوٓاْbut returnilāإلىإِلَىٰtomāمامَآwhatut'rif'tumأترفتمأُتْرِفْتُمْyou were given luxuryfīhiفيهفِيهِin itwamasākinikumومساكنكموَمَسَٰكِنِكُمْand to your homes,laʿallakumلعلكملَعَلَّكُمْso that you maytus'alūnaتسألونتُسْـَٔلُونَbe questioned.(But it was said unto them): Flee not, but return to that (existence) which emasculated you and to your dwellings, that ye may be questioned.“Do not run away, but return to your luxuries and dwellings[7], perhaps you will be questioned.”[Some angels said], "Do not flee but return to where you were given luxury and to your homes - perhaps you will be questioned."[877]Flee not, but return to the good things of this life which were given you, and to your homes in order that ye may be called to account. |
| 14 | قَالُواْ يَٰوَيْلَنَآ إِنَّا كُنَّا ظَٰلِمِينَqālūقالواقَالُواْThey said,yāwaylanāيا ويلنايَٰوَيْلَنَآ"O woe to us!innāإناإِنَّاIndeed, [we]kunnāكناكُنَّاwe wereẓālimīnaظالمينظَٰلِمِينَwrongdoers."They cried: Alas for us! we were wrong-doers.They said, “Woe to us! We were indeed wrongdoers.”They said, "O woe to us! Indeed, we were wrongdoers."They said: "Ah! woe to us! We were indeed wrong-doers!" |
| 15 | فَمَا زَالَت تِّلْكَ دَعْوَىٰهُمْ حَتَّىٰ جَعَلْنَٰهُمْ حَصِيدًا خَٰمِدِينَfamāفمافَمَاThen notzālatزالتزَالَتceasedtil'kaتلكتِّلْكَ[this]daʿwāhumدعواهمدَعْوَىٰهُمْtheir cryḥattāحتىحَتَّىٰuntiljaʿalnāhumجعلناهمجَعَلْنَٰهُمْWe made themḥaṣīdanحصيداحَصِيدًاreapedkhāmidīnaخامدينخَٰمِدِينَextinct.And this their crying ceased not till We made them as reaped corn, extinct.They kept crying this out loud until We mowed them down, lifeless[8].And that declaration of theirs did not cease until We made them [as] a harvest [mowed down], extinguished [like a fire].And that cry of theirs ceased not, till We made them as a field that is mown, as ashes silent and quenched. |
| 16 | وَمَا خَلَقْنَا ٱلسَّمَآءَ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا لَٰعِبِينَwamāوماوَمَاAnd notkhalaqnāخلقناخَلَقْنَاWe createdl-samāaالسماءٱلسَّمَآءَthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earthwamāوماوَمَاand whatbaynahumāبينهمابَيْنَهُمَا(is) between themlāʿibīnaلاعبينلَٰعِبِينَ(for) playing.We created not the heaven and the earth and all that is between them in play.We did not create the heavens and earth and all that is between them for fun.And We did not create the heaven and earth and that between them in play.Not for (idle) sport did We create the heavens and the earth and all that is between! |
| 17 | لَوْ أَرَدْنَآ أَن نَّتَّخِذَ لَهْوٗا لَّٱتَّخَذْنَٰهُ مِن لَّدُنَّآ إِن كُنَّا فَٰعِلِينَlawلولَوْIfaradnāأردناأَرَدْنَآWe intendedanأنأَنthatnattakhidhaنتخذنَّتَّخِذَWe takelahwanلهوالَهْوًاa pastime,la-ittakhadhnāhuلاتخذناهلَّٱتَّخَذْنَٰهُsurely We (could have) taken itminمنمِنfromladunnāلدنالَّدُنَّآUs,inإنإِنifkunnāكناكُنَّاWe werefāʿilīnaفاعلينفَٰعِلِينَdoers.If We had wished to find a pastime, We could have found it in Our presence - if We ever did.If We had wished for a pastime[9], We could have had it from Our own, if We were to do so.Had We intended to take a diversion,[878] We could have taken it from [what is] with Us - if [indeed] We were to do so.If it had been Our wish to take (just) a pastime, We should surely have taken it from the things nearest to Us, if We would do (such a thing)! |
| 18 | بَلْ نَقْذِفُ بِٱلْحَقِّ عَلَى ٱلْبَٰطِلِ فَيَدْمَغُهُ فَإِذَا هُوَ زَاهِقَۚ وَلَكُمُ ٱلْوَيْلُ مِمَّا تَصِفُونَbalبلبَلْNay,naqdhifuنقذفنَقْذِفُWe hurlbil-ḥaqiبالحقبِٱلْحَقِّthe truthʿalāعلىعَلَىagainstl-bāṭiliالباطلٱلْبَٰطِلِ[the] falsehood,fayadmaghuhuفيدمغهفَيَدْمَغُهُand it breaks its head,fa-idhāفإذافَإِذَاbehold,huwaهوهُوَit (is)zāhiqunزاهقزَاهِقٌvanishing.walakumuولكموَلَكُمُAnd for youl-wayluالويلٱلْوَيْلُ(is) destructionmimmāممامِمَّاfor whattaṣifūnaتصفونتَصِفُونَyou ascribe.Nay, but We hurl the true against the false, and it doth break its head and lo! it vanisheth. And yours will be woe for that which ye ascribe (unto Him).Rather, We hurl the truth at falsehood, and it crushes it[10], so it vanishes. Woe to you for what you falsely ascribe [to Allah][11]!Rather, We dash the truth upon falsehood, and it destroys it,[879] and thereupon it departs. And for you is destruction from that which you describe.[880]Nay, We hurl the Truth against falsehood, and it knocks out its brain, and behold, falsehood doth perish! Ah! woe be to you for the (false) things ye ascribe (to Us). |
| 19 | وَلَهُ مَن فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۚ وَمَنْ عِندَهُ لَا يَسْتَكْبِرُونَ عَنْ عِبَادَتِهِۦ وَلَا يَسْتَحْسِرُونَwalahuولهوَلَهُAnd to Him (belongs)manمنمَنwhoeverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.wamanومنوَمَنْAnd (those) whoʿindahuعندهعِندَهُ(are) near Himlāلالَاnotyastakbirūnaيستكبرونيَسْتَكْبِرُونَthey are arrogantʿanعنعَنْtoʿibādatihiعبادتهعِبَادَتِهِۦworship Himwalāولاوَلَاand notyastaḥsirūnaيستحسرونيَسْتَحْسِرُونَthey tire.Unto Him belongeth whosoever is in the heavens and the earth. And those who dwell in His presence are not too proud to worship Him, nor do they weary;To Him belongs all those who are in the heavens and earth. Those [angels] who are with Him are not too proud to worship Him, nor do they ever grow weary.To Him belongs whoever is in the heavens and the earth. And those near Him [i.e., the angels] are not prevented by arrogance from His worship, nor do they tire.To Him belong all (creatures) in the heavens and on earth: Even those who are in His (very) Presence are not too proud to serve Him, nor are they (ever) weary (of His service): |
| 20 | يُسَبِّحُونَ ٱلَّيْلَ وَٱلنَّهَارَ لَا يَفْتُرُونَyusabbiḥūnaيسبحونيُسَبِّحُونَThey glorify (Him)al-laylaالليلٱلَّيْلَ[the] nightwal-nahāraوالنهاروَٱلنَّهَارَand [the] day,lāلالَاnotyafturūnaيفترونيَفْتُرُونَthey slacken.They glorify (Him) night and day; they flag not.They glorify Him day and night tirelessly.They exalt [Him] night and day [and] do not slacken.They celebrate His praises night and day, nor do they ever flag or intermit. |
| 21 | أَمِ ٱتَّخَذُوٓاْ ءَالِهَةٗ مِّنَ ٱلْأَرْضِ هُمْ يُنشِرُونَamiأمأَمِOrittakhadhūاتخذواٱتَّخَذُوٓاْ(have) they takenālihatanآلهةءَالِهَةًgodsminaمنمِّنَfroml-arḍiالأرضٱلْأَرْضِthe earth,humهمهُمْtheyyunshirūnaينشرونيُنشِرُونَraise (the dead)?Or have they chosen gods from the earth who raise the dead?Or have they taken gods from the earth who [cannot even] resurrect the dead?Or have they [i.e., men] taken for themselves gods from the earth who resurrect [the dead]?Or have they taken (for worship) gods from the earth who can raise (the dead)? |
| 22 | لَوْ كَانَ فِيهِمَآ ءَالِهَةٌ إِلَّا ٱللَّهُ لَفَسَدَتَاۚ فَسُبْحَٰنَ ٱللَّهِ رَبِّ ٱلْعَرْشِ عَمَّا يَصِفُونَlawلولَوْIfkānaكانكَانَ(there) werefīhimāفيهمافِيهِمَآin both of themālihatunآلهةءَالِهَةٌgodsillāإلاإِلَّاbesidesl-lahuاللهٱللَّهُAllah,lafasadatāلفسدتالَفَسَدَتَاsurely they (would) have been ruined.fasub'ḥānaفسبحانفَسُبْحَٰنَSo glorifiedl-lahiاللهٱللَّهِ(is) Allah,rabbiربرَبِّLordl-ʿarshiالعرشٱلْعَرْشِ(of) the Throneʿammāعماعَمَّا(above) whatyaṣifūnaيصفونيَصِفُونَthey attribute.If there were therein gods beside Allah, then verily both (the heavens and the earth) had been disordered. Glorified be Allah, the Lord of the Throne, from all that they ascribe (unto Him).If there had been gods besides Allah in the heavens and earth, both realms would have fallen in disorder. Glory be to Allah – Lord of the Throne – far above what they ascribe [to Him].Had there been within them [i.e., the heavens and earth] gods besides Allāh, they both would have been ruined. So exalted is Allāh, Lord of the Throne, above what they describe.If there were, in the heavens and the earth, other gods besides Allah, there would have been confusion in both! but glory to Allah, the Lord of the Throne: (High is He) above what they attribute to Him! |
| 23 | لَا يُسْـَٔلُ عَمَّا يَفْعَلُ وَهُمْ يُسْـَٔلُونَlāلالَاNotyus'aluيسأليُسْـَٔلُHe (can) be questionedʿammāعماعَمَّاabout whatyafʿaluيفعليَفْعَلُHe does,wahumوهموَهُمْbut theyyus'alūnaيسألونيُسْـَٔلُونَwill be questioned.He will not be questioned as to that which He doeth, but they will be questioned.He cannot be questioned for what He does, but they will be questioned.He is not questioned about what He does, but they will be questioned.He cannot be questioned for His acts, but they will be questioned (for theirs). |
| 24 | أَمِ ٱتَّخَذُواْ مِن دُونِهِۦٓ ءَالِهَةٗۖ قُلْ هَاتُواْ بُرْهَٰنَكُمْۖ هَٰذَا ذِكْرُ مَن مَّعِيَ وَذِكْرُ مَن قَبْلِيۚ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ ٱلْحَقَّۖ فَهُم مُّعْرِضُونَamiأمأَمِOrittakhadhūاتخذواٱتَّخَذُواْ(have) they takenminمنمِنbesides Himdūnihiدونهدُونِهِۦٓbesides Himālihatanآلهةءَالِهَةًgods?qulقلقُلْSay,hātūهاتواهَاتُواْ"Bringbur'hānakumبرهانكمبُرْهَٰنَكُمْyour proof.hādhāهذاهَٰذَاThisdhik'ruذكرذِكْرُ(is) a Remindermanمنمَن(for those) whomaʿiyaمعيمَّعِىَ(are) with me,wadhik'ruوذكروَذِكْرُand a Remindermanمنمَن(for those) whoqablīقبليقَبْلِى(were) before me."balبلبَلْButaktharuhumأكثرهمأَكْثَرُهُمْmost of themlāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknowl-ḥaqaالحقٱلْحَقَّthe truthfahumفهمفَهُمso theymuʿ'riḍūnaمعرضونمُّعْرِضُونَ(are) averse.Or have they chosen other gods beside Him? say: Bring your proof (of their godhead). This is the Reminder of those with me and those before me, but most of them know not the Truth and so they are averse.Or have they taken other gods besides Him? Say, “Bring your proof. Here is the Book of those who are with me, and the Book of those who came before me[12].” Yet most of them do not know the truth, so they turn away.Or have they taken gods besides Him? Say, [O Muḥammad], "Produce your proof. This [Qur’ān] is the message for those with me and the message of those before me."[881] But most of them do not know the truth, so they are turning away.Or have they taken for worship (other) gods besides him? Say, "Bring your convincing proof: this is the Message of those with me and the Message of those before me." But most of them know not the Truth, and so turn away. |
| 25 | وَمَآ أَرْسَلْنَا مِن قَبْلِكَ مِن رَّسُولٍ إِلَّا نُوحِيٓ إِلَيْهِ أَنَّهُ لَآ إِلَٰهَ إِلَّآ أَنَا فَٱعْبُدُونِwamāوماوَمَآAnd notarsalnāأرسلناأَرْسَلْنَاWe sentminمنمِنbefore youqablikaقبلكقَبْلِكَbefore youminمنمِنanyrasūlinرسولرَّسُولٍMessengerillāإلاإِلَّاbutnūḥīنوحينُوحِىٓWe reveal(ed)ilayhiإليهإِلَيْهِto himannahuأنهأَنَّهُthat [He],lāلالَآ"(There is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّآexceptanāأناأَنَاMefa-uʿ'budūniفاعبدونفَٱعْبُدُونِso worship Me."And We sent no messenger before thee but We inspired him, (saying): There is no Allah save Me (Allah), so worship Me.“We never sent before you [O Prophet] any messenger without revealing to him that none has the right to be worshiped except Me, so worship Me.”And We sent not before you any messenger except We revealed to him that, "There is no deity except Me, so worship Me."Not a messenger did We send before thee without this inspiration sent by Us to him: that there is no god but I; therefore worship and serve Me. |
| 26 | وَقَالُواْ ٱتَّخَذَ ٱلرَّحْمَٰنُ وَلَدٗا سُبْحَٰنَهُۚ بَلْ عِبَادَ مُّكْرَمُونَwaqālūوقالواوَقَالُواْAnd they say,ittakhadhaاتخذٱتَّخَذَ"Has takenl-raḥmānuالرحمنٱلرَّحْمَٰنُthe Most Graciouswaladanولداوَلَدًاa son."sub'ḥānahuسبحانهسُبْحَٰنَهُGlorified is He!balبلبَلْNay,ʿibādunعبادعِبَادٌ(they are) slavesmuk'ramūnaمكرمونمُّكْرَمُونَhonored.And they say: The Beneficent hath taken unto Himself a son. Be He Glorified! Nay, but (those whom they call sons) are honoured slaves;They say, “The Most Compassionate has begotten offspring!”[13] Glory be to Him! In fact, those [angels] are His honored slaves.And they say, "The Most Merciful has taken a son." Exalted is He! Rather, they[882] are [but] honored servants.And they say: "(Allah) Most Gracious has begotten offspring." Glory to Him! they are (but) servants raised to honour. |
| 27 | لَا يَسْبِقُونَهُ بِٱلْقَوْلِ وَهُم بِأَمْرِهِۦ يَعْمَلُونَlāلالَاNotyasbiqūnahuيسبقونهيَسْبِقُونَهُthey (can) precede Himbil-qawliبالقولبِٱلْقَوْلِin word,wahumوهموَهُمand theybi-amrihiبأمرهبِأَمْرِهِۦby His commandyaʿmalūnaيعملونيَعْمَلُونَact.They speak not until He hath spoken, and they act by His command.They do not speak before He speaks, and they only do as He commands.They cannot precede Him in word, and they act by His command.They speak not before He speaks, and they act (in all things) by His Command. |
| 28 | يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلَا يَشْفَعُونَ إِلَّا لِمَنِ ٱرْتَضَىٰ وَهُم مِّنْ خَشْيَتِهِۦ مُشْفِقُونَyaʿlamuيعلميَعْلَمُHe knowsmāمامَاwhatbaynaبينبَيْنَ(is) before them,aydīhimأيديهمأَيْدِيهِمْ(is) before them,wamāوماوَمَاand whatkhalfahumخلفهمخَلْفَهُمْ(is) behind them,walāولاوَلَاand notyashfaʿūnaيشفعونيَشْفَعُونَthey (can) intercedeillāإلاإِلَّاexceptlimaniلمنلِمَنِfor whomir'taḍāارتضىٱرْتَضَىٰHe approves.wahumوهموَهُمAnd they,minمنمِّنْfromkhashyatihiخشيتهخَشْيَتِهِۦfear of Him,mush'fiqūnaمشفقونمُشْفِقُونَstand in awe.He knoweth what is before them and what is behind them, and they cannot intercede except for him whom He accepteth, and they quake for awe of Him.He knows what is ahead of them and what is behind them[14]. They cannot intercede except for whom He pleases, and they are fearful in awe of Him.He knows what is [presently] before them and what will be after them,[883] and they cannot intercede except on behalf of one whom He approves. And they, from fear of Him, are apprehensive.He knows what is before them, and what is behind them, and they offer no intercession except for those who are acceptable, and they stand in awe and reverence of His (Glory). |
| 29 | ۞ وَمَن يَقُلْ مِنْهُمْ إِنِّيٓ إِلَٰهَ مِّن دُونِهِۦ فَذَٰلِكَ نَجْزِيهِ جَهَنَّمَۚ كَذَٰلِكَ نَجْزِي ٱلظَّٰلِمِينَwamanومنوَمَنAnd whoeveryaqulيقليَقُلْsaysmin'humمنهممِنْهُمْof them,innīإنيإِنِّىٓ"Indeed, I amilāhunإلهإِلَٰهٌa godminمنمِّنbesides Him."dūnihiدونهدُونِهِۦbesides Him."fadhālikaفذلكفَذَٰلِكَThen thatnajzīhiنجزيهنَجْزِيهِWe will recompensejahannamaجهنمجَهَنَّمَ(with) Hell.kadhālikaكذلككَذَٰلِكَThusnajzīنجزينَجْزِىWe recompensel-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers.And one of them who should say: Lo! I am a god beside Him, that one We should repay with hell. Thus We Repay wrong-doers.If anyone of them were to say, “I am god besides Him,” We would punish him with Hell. This is how We punish the wrongdoers.And whoever of them should say, "Indeed, I am a god besides Him" - that one We would recompense with Hell. Thus do We recompense the wrongdoers.If any of them should say, "I am a god besides Him", such a one We should reward with Hell: thus do We reward those who do wrong. |
| 30 | أَوَلَمْ يَرَ ٱلَّذِينَ كَفَرُوٓاْ أَنَّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ كَانَتَا رَتْقٗا فَفَتَقْنَٰهُمَاۖ وَجَعَلْنَا مِنَ ٱلْمَآءِ كُلَّ شَيْءٍ حَيٍّۚ أَفَلَا يُؤْمِنُونَawalamأولمأَوَلَمْDo notyaraيريَرَseealladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُوٓاْdisbelievedannaأنأَنَّthatl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earthkānatāكانتاكَانَتَاwereratqanرتقارَتْقًاa joined entity,fafataqnāhumāففتقناهمافَفَتَقْنَٰهُمَاthen We parted themwajaʿalnāوجعلناوَجَعَلْنَاand We mademinaمنمِنَfroml-māiالماءٱلْمَآءِ[the] waterkullaكلكُلَّeveryshayinشيءشَىْءٍliving thing?ḥayyinحيحَىٍّliving thing?afalāأفلاأَفَلَاThen will notyu'minūnaيؤمنونيُؤْمِنُونَthey believe?Have not those who disbelieve known that the heavens and the earth were of one piece, then We parted them, and we made every living thing of water? Will they not then believe?Are the disbelievers not aware that the heavens and earth were joined together and then We split them apart? We created from water every living thing. Will they not then believe?Have those who disbelieved not considered that the heavens and the earth were a joined entity, and then We separated them and made from water every living thing? Then will they not believe?Do not the Unbelievers see that the heavens and the earth were joined together (as one unit of creation), before we clove them asunder? We made from water every living thing. Will they not then believe? |
| 31 | وَجَعَلْنَا فِي ٱلْأَرْضِ رَوَٰسِيَ أَن تَمِيدَ بِهِمْ وَجَعَلْنَا فِيهَا فِجَاجٗا سُبُلٗا لَّعَلَّهُمْ يَهْتَدُونَwajaʿalnāوجعلناوَجَعَلْنَاAnd We (have) placedfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthrawāsiyaرواسيرَوَٰسِىَfirmly set mountains,anأنأَنlesttamīdaتميدتَمِيدَit (should) shakebihimبهمبِهِمْwith them,wajaʿalnāوجعلناوَجَعَلْنَاand We madefīhāفيهافِيهَاthereinfijājanفجاجافِجَاجًاbroad passessubulanسبلاسُبُلًا(as) ways,laʿallahumلعلهملَّعَلَّهُمْso that they mayyahtadūnaيهتدونيَهْتَدُونَ(be) guided.And We have placed in the earth firm hills lest it quake with them, and We have placed therein ravines as roads that haply they may find their way.We have set on the earth firm mountains so it does not shake with them, and We have made therein broad pathways so that they may find their way.And We placed within the earth firmly set mountains, lest it should shift with them, and We made therein [mountain] passes [as] roads that they might be guided.And We have set on the earth mountains standing firm, lest it should shake with them, and We have made therein broad highways (between mountains) for them to pass through: that they may receive Guidance. |
| 32 | وَجَعَلْنَا ٱلسَّمَآءَ سَقْفٗا مَّحْفُوظٗاۖ وَهُمْ عَنْ ءَايَٰتِهَا مُعْرِضُونَwajaʿalnāوجعلناوَجَعَلْنَاAnd We madel-samāaالسماءٱلسَّمَآءَthe skysaqfanسقفاسَقْفًاa roofmaḥfūẓanمحفوظامَّحْفُوظًاprotected.wahumوهموَهُمْBut they,ʿanعنعَنْfromāyātihāآياتهاءَايَٰتِهَاits Signs,muʿ'riḍūnaمعرضونمُعْرِضُونَturn away.And we have made the sky a roof withheld (from them). Yet they turn away from its portents.And We have made the sky a well-protected canopy, yet they turn away from its signs[15].And We made the sky a protected ceiling, but they, from its signs,[884] are turning away.And We have made the heavens as a canopy well guarded: yet do they turn away from the Signs which these things (point to)! |
| 33 | وَهُوَ ٱلَّذِي خَلَقَ ٱلَّيْلَ وَٱلنَّهَارَ وَٱلشَّمْسَ وَٱلْقَمَرَۖ كُلَّ فِي فَلَكٖ يَسْبَحُونَwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِى(is) the One Whokhalaqaخلقخَلَقَcreatedal-laylaالليلٱلَّيْلَthe nightwal-nahāraوالنهاروَٱلنَّهَارَand the day,wal-shamsaوالشمسوَٱلشَّمْسَand the sunwal-qamaraوالقمروَٱلْقَمَرَand the moon;kullunكلكُلٌّeachfīفيفِىinfalakinفلكفَلَكٍan orbityasbaḥūnaيسبحونيَسْبَحُونَfloating.And He it is Who created the night and the day, and the sun and the moon. They float, each in an orbit.It is He Who created the night and the day, the sun and the moon – each floating in its orbit.And it is He who created the night and the day and the sun and the moon; all [heavenly bodies] in an orbit are swimming.It is He Who created the Night and the Day, and the sun and the moon: all (the celestial bodies) swim along, each in its rounded course. |
| 34 | وَمَا جَعَلْنَا لِبَشَرٖ مِّن قَبْلِكَ ٱلْخُلْدَۖ أَفَإِيْن مِّتَّ فَهُمُ ٱلْخَٰلِدُونَwamāوماوَمَاAnd notjaʿalnāجعلناجَعَلْنَاWe madelibasharinلبشرلِبَشَرٍfor any manminمنمِّنbefore youqablikaقبلكقَبْلِكَbefore youl-khul'daالخلدٱلْخُلْدَ[the] immortality;afa-inأفإنأَفَإِيْنso ifmittaمتمِّتَّyou die,fahumuفهمفَهُمُthen (would) theyl-khālidūnaالخالدونٱلْخَٰلِدُونَlive forever?We appointed immortality for no mortal before thee. What! if thou diest, can they be immortal!We did not grant immortality to any human being before you [O Prophet]. So if you die, will they live forever?And We did not grant to any man before you eternity [on earth]; so if you die - would they be eternal?We granted not to any man before thee permanent life (here): if then thou shouldst die, would they live permanently? |
| 35 | كُلُّ نَفْسٖ ذَآئِقَةُ ٱلْمَوْتِ وَنَبْلُوكُم بِٱلشَّرِّ وَٱلْخَيْرِ فِتْنَةٗۖ وَإِلَيْنَا تُرْجَعُونَkulluكلكُلُّEverynafsinنفسنَفْسٍsouldhāiqatuذائقةذَآئِقَةُ(will) tastel-mawtiالموتٱلْمَوْتِ[the] death.wanablūkumونبلوكموَنَبْلُوكُمAnd We test youbil-shariبالشربِٱلشَّرِّwith [the] badwal-khayriوالخيروَٱلْخَيْرِand [the] goodfit'natanفتنةفِتْنَةً(as) a trial;wa-ilaynāوإليناوَإِلَيْنَاand to Ustur'jaʿūnaترجعونتُرْجَعُونَyou will be returned.Every soul must taste of death, and We try you with evil and with good, for ordeal. And unto Us ye will be returned.Every soul will taste death; We test you with bad and good as a trial, then to Us you will all be returned.Every soul will taste death. And We test you with evil and with good as trial; and to Us you will be returned.Every soul shall have a taste of death: and We test you by evil and by good by way of trial. to Us must ye return. |
| 36 | وَإِذَا رَءَاكَ ٱلَّذِينَ كَفَرُوٓاْ إِن يَتَّخِذُونَكَ إِلَّا هُزُوًا أَهَٰذَا ٱلَّذِي يَذْكُرُ ءَالِهَتَكُمْ وَهُم بِذِكْرِ ٱلرَّحْمَٰنِ هُمْ كَٰفِرُونَwa-idhāوإذاوَإِذَاAnd whenraākaرآكرَءَاكَthey see you,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُوٓاْdisbelieveinإنإِنnotyattakhidhūnakaيتخذونكيَتَّخِذُونَكَthey take youillāإلاإِلَّاexcepthuzuwanهزواهُزُوًا(in) ridicule,ahādhāأهذاأَهَٰذَا"Is thisalladhīالذيٱلَّذِىthe one whoyadhkuruيذكريَذْكُرُmentionsālihatakumآلهتكمءَالِهَتَكُمْyour gods?"wahumوهموَهُمAnd theybidhik'riبذكربِذِكْرِat (the) mentionl-raḥmāniالرحمنٱلرَّحْمَٰنِ(of) the Most Gracioushumهمهُمْ[they]kāfirūnaكافرونكَٰفِرُونَ(are) disbelievers.And when those who disbelieve behold thee, they but choose thee out for mockery, (saying): Is this he who maketh mention of your gods? And they would deny all mention of the Beneficent.When the disbelievers see you, they only take you in ridicule, [saying], “Is this the one who speaks ill of your gods?” while they reject even the mention of the Most Compassionate.And when those who disbelieve see you, [O Muḥammad], they take you not except in ridicule, [saying], "Is this the one who mentions [i.e., insults] your gods?" And they are, at the mention of the Most Merciful, disbelievers.When the Unbelievers see thee, they treat thee not except with ridicule. "Is this," (they say), "the one who talks of your gods?" and they blaspheme at the mention of (Allah) Most Gracious! |
| 37 | خُلِقَ ٱلْإِنسَٰنُ مِنْ عَجَلٖۚ سَأُوْرِيكُمْ ءَايَٰتِي فَلَا تَسْتَعْجِلُونِkhuliqaخلقخُلِقَIs createdl-insānuالإنسانٱلْإِنسَٰنُthe manminمنمِنْofʿajalinعجلعَجَلٍhaste.sa-urīkumسأريكمسَأُوْرِيكُمْI will show youāyātīآياتيءَايَٰتِىMy Signsfalāفلافَلَاso (do) nottastaʿjilūniتستعجلونتَسْتَعْجِلُونِask Me to hasten.Man is made of haste. I shall show you My portents, but ask Me not to hasten.Man is created of haste. I will show you My signs, so do not ask Me to hasten them.Man was created of haste [i.e., impatience]. I will show you My signs [i.e., vengeance], so do not impatiently urge Me.Man is a creature of haste: soon (enough) will I show you My Signs; then ye will not ask Me to hasten them! |
| 38 | وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْوَعْدُ إِن كُنتُمْ صَٰدِقِينَwayaqūlūnaويقولونوَيَقُولُونَAnd they say,matāمتىمَتَىٰ"When (will be fulfilled)hādhāهذاهَٰذَاthisl-waʿduالوعدٱلْوَعْدُpromise,inإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful?"And they say: When will this promise (be fulfilled), if ye are truthful?They say, “When will this promise come to pass, if you are truthful?”And they say, "When is this promise, if you should be truthful?"They say: "When will this promise come to pass, if ye are telling the truth?" |
| 39 | لَوْ يَعْلَمُ ٱلَّذِينَ كَفَرُواْ حِينَ لَا يَكُفُّونَ عَن وُجُوهِهِمُ ٱلنَّارَ وَلَا عَن ظُهُورِهِمْ وَلَا هُمْ يُنصَرُونَlawلولَوْIfyaʿlamuيعلميَعْلَمُknewalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedḥīnaحينحِينَ(the) timelāلالَا(when) notyakuffūnaيكفونيَكُفُّونَthey will avertʿanعنعَنfromwujūhihimuوجوههموُجُوهِهِمُtheir facesl-nāraالنارٱلنَّارَthe Firewalāولاوَلَاand notʿanعنعَنfromẓuhūrihimظهورهمظُهُورِهِمْtheir backswalāولاوَلَاand nothumهمهُمْtheyyunṣarūnaينصرونيُنصَرُونَwill be helped!If those who disbelieved but knew the time when they will not be able to drive off the fire from their faces and from their backs, and they will not be helped!If only the disbelievers knew the moment when they would be unable to ward the Fire off their faces or their backs, nor would they be helped[16].If those who disbelieved but knew the time when they will not avert the Fire from their faces or from their backs and they will not be aided...[885]If only the Unbelievers knew (the time) when they will not be able to ward off the fire from their faces, nor yet from their backs, and (when) no help can reach them! |
| 40 | بَلْ تَأْتِيهِم بَغْتَةٗ فَتَبْهَتُهُمْ فَلَا يَسْتَطِيعُونَ رَدَّهَا وَلَا هُمْ يُنظَرُونَbalبلبَلْNay,tatīhimتأتيهمتَأْتِيهِمit will come to thembaghtatanبغتةبَغْتَةًunexpectedlyfatabhatuhumفتبهتهمفَتَبْهَتُهُمْand bewilder them,falāفلافَلَاthen notyastaṭīʿūnaيستطيعونيَسْتَطِيعُونَthey will be ableraddahāردهارَدَّهَاto repel it,walāولاوَلَاand nothumهمهُمْtheyyunẓarūnaينظرونيُنظَرُونَwill be given respite.Nay, but it will come upon them unawares so that it will stupefy them, and they will be unable to repel it, neither will they be reprieved.Rather, it will come upon them suddenly and stun them; they will not be able to avert it, nor will they be given respite.Rather, it will come to them unexpectedly and bewilder them, and they will not be able to repel it, nor will they be reprieved.Nay, it may come to them all of a sudden and confound them: no power will they have then to avert it, nor will they (then) get respite. |
| 41 | وَلَقَدِ ٱسْتُهْزِئَ بِرُسُلٖ مِّن قَبْلِكَ فَحَاقَ بِٱلَّذِينَ سَخِرُواْ مِنْهُم مَّا كَانُواْ بِهِۦ يَسْتَهْزِءُونَwalaqadiولقدوَلَقَدِAnd verily,us'tuh'zi-aاستهزئٱسْتُهْزِئَwere mockedbirusulinبرسلبِرُسُلٍMessengersminمنمِّنbefore youqablikaقبلكقَبْلِكَbefore youfaḥāqaفحاقفَحَاقَthen surroundedbi-alladhīnaبالذينبِٱلَّذِينَthose whosakhirūسخرواسَخِرُواْmockedmin'humمنهممِنْهُمfrom themmāمامَّاwhatkānūكانواكَانُواْthey usedbihiبهبِهِۦat ityastahziūnaيستهزئونيَسْتَهْزِءُونَ(to) mock.Messengers before thee, indeed, were mocked, but that whereat they mocked surrounded those who scoffed at them.Indeed, there were messengers before you who were ridiculed, but those who mocked them were encompassed by what they used to ridicule.And already were messengers ridiculed before you, but those who mocked them were enveloped by what they used to ridicule.Mocked were (many) messenger before thee; But their scoffers were hemmed in by the thing that they mocked. |
| 42 | قُلْ مَن يَكْلَؤُكُم بِٱلَّيْلِ وَٱلنَّهَارِ مِنَ ٱلرَّحْمَٰنِۚ بَلْ هُمْ عَن ذِكْرِ رَبِّهِم مُّعْرِضُونَqulقلقُلْSay,manمنمَن"Whoyakla-ukumيكلؤكميَكْلَؤُكُم(can) protect youbi-al-layliبالليلبِٱلَّيْلِin the nightwal-nahāriوالنهاروَٱلنَّهَارِand the dayminaمنمِنَfroml-raḥmāniالرحمنٱلرَّحْمَٰنِthe Most Gracious?"balبلبَلْYet,humهمهُمْtheyʿanعنعَنfromdhik'riذكرذِكْرِ(the) remembrancerabbihimربهمرَبِّهِم(of) their Lordmuʿ'riḍūnaمعرضونمُّعْرِضُونَturn away.Say: Who guardeth you in the night or in the day from the Beneficent? Nay, but they turn away from mention of their Lord!Say, “Who can protect you by night and by day against the Most Compassionate?” Yet they turn away from the admonition of their Lord.Say, "Who can protect you at night or by day from the Most Merciful?" But they are, from the remembrance of their Lord, turning away.Say: "Who can keep you safe by night and by day from (the Wrath of) (Allah) Most Gracious?" Yet they turn away from the mention of their Lord. |
| 43 | أَمْ لَهُمْ ءَالِهَةَ تَمْنَعُهُم مِّن دُونِنَاۚ لَا يَسْتَطِيعُونَ نَصْرَ أَنفُسِهِمْ وَلَا هُم مِّنَّا يُصْحَبُونَamأمأَمْOrlahumلهملَهُمْhave theyālihatunآلهةءَالِهَةٌgodstamnaʿuhumتمنعهمتَمْنَعُهُم(to) defend themminمنمِّنfromdūnināدوننادُونِنَاUs?lāلالَاNotyastaṭīʿūnaيستطيعونيَسْتَطِيعُونَthey are ablenaṣraنصرنَصْرَ(to) helpanfusihimأنفسهمأَنفُسِهِمْthemselveswalāولاوَلَاand nothumهمهُمtheyminnāمنامِّنَّاfrom Usyuṣ'ḥabūnaيصحبونيُصْحَبُونَcan be protected.Or have they gods who can shield them from Us? They cannot help themselves nor can they be defended from Us.Do they have gods who can defend them against Us? They cannot even help themselves, nor will they be protected from Us.Or do they have gods to defend them other than Us? They are unable [even] to help themselves, nor can they be protected from Us.Or have they gods that can guard them from Us? They have no power to aid themselves, nor can they be defended from Us. |
| 44 | بَلْ مَتَّعْنَا هَٰٓؤُلَآءِ وَءَابَآءَهُمْ حَتَّىٰ طَالَ عَلَيْهِمُ ٱلْعُمُرُ أَفَلَا يَرَوْنَ أَنَّا نَأْتِي ٱلْأَرْضَ نَنقُصُهَا مِنْ أَطْرَافِهَآۚ أَفَهُمُ ٱلْغَٰلِبُونَbalبلبَلْNay,mattaʿnāمتعنامَتَّعْنَاWe gave provisionhāulāiهؤلاءهَٰٓؤُلَآءِ(to) thesewaābāahumوآباءهموَءَابَآءَهُمْand their fathersḥattāحتىحَتَّىٰuntilṭālaطالطَالَgrew longʿalayhimuعليهمعَلَيْهِمُfor them,l-ʿumuruالعمرٱلْعُمُرُthe life.afalāأفلاأَفَلَاThen do notyarawnaيرونيَرَوْنَthey seeannāأناأَنَّاthat WenatīنأتينَأْتِىWe comel-arḍaالأرضٱلْأَرْضَ(to) the land,nanquṣuhāننقصهانَنقُصُهَاWe reduce itminمنمِنْfromaṭrāfihāأطرافهاأَطْرَافِهَآits borders?afahumuأفهمأَفَهُمُSo is (it) theyl-ghālibūnaالغالبونٱلْغَٰلِبُونَ(who will be) overcoming?Nay, but We gave these and their fathers ease until life grew long for them. See they not how we aim to the land, reducing it of its outlying parts? Can they then be the victors?Nevertheless, We have provided for them and their forefathers luxuries which they enjoyed for a long time. Do they not see that We gradually reduce the land from its outlying sides?[17] Is it they who will then prevail?But, [on the contrary], We have provided good things for these [disbelievers] and their fathers until life was prolonged for them. Then do they not see that We set upon the land, reducing it from its borders?[886] Is it they who will overcome?Nay, We gave the good things of this life to these men and their fathers until the period grew long for them; See they not that We gradually reduce the land (in their control) from its outlying borders? Is it then they who will win? |
| 45 | قُلْ إِنَّمَآ أُنذِرُكُم بِٱلْوَحْيِۚ وَلَا يَسْمَعُ ٱلصُّمُّ ٱلدُّعَآءَ إِذَا مَا يُنذَرُونَqulقلقُلْSay,innamāإنماإِنَّمَآ"OnlyundhirukumأنذركمأُنذِرُكُمI warn youbil-waḥyiبالوحيبِٱلْوَحْىِby the revelation."walāولاوَلَاBut notyasmaʿuيسمعيَسْمَعُhearl-ṣumuالصمٱلصُّمُّthe deafl-duʿāaالدعاءٱلدُّعَآءَthe callidhāإذاإِذَاwhenmāمامَاwhenyundharūnaينذرونيُنذَرُونَthey are warned.Say (O Muhammad, unto mankind): I warn you only by the Inspiration. But the deaf hear not the call when they are warned.Say, “I only warn you by divine revelation.” But the deaf cannot hear the call when they are warned.Say, "I only warn you by revelation." But the deaf do not hear the call when they are warned.Say, "I do but warn you according to revelation": But the deaf will not hear the call, (even) when they are warned! |
| 46 | وَلَئِن مَّسَّتْهُمْ نَفْحَةَ مِّنْ عَذَابِ رَبِّكَ لَيَقُولُنَّ يَٰوَيْلَنَآ إِنَّا كُنَّا ظَٰلِمِينَwala-inولئنوَلَئِنAnd ifmassathumمستهممَّسَّتْهُمْtouches themnafḥatunنفحةنَفْحَةٌa whiffminمنمِّنْofʿadhābiعذابعَذَابِ(the) punishmentrabbikaربكرَبِّكَ(of) your Lord,layaqūlunnaليقولنلَيَقُولُنَّsurely they will say,yāwaylanāيا ويلنايَٰوَيْلَنَآ"O woe to us!innāإناإِنَّاIndeed, wekunnāكناكُنَّا[we] wereẓālimīnaظالمينظَٰلِمِينَwrongdoers."And if a breath of thy Lord's punishment were to touch them, they assuredly would say: Alas for us! Lo! we were wrong-doers.If a mere breath of your Lord’s torment were to touch them, they would surely say, “Woe to us! We were indeed wrongdoers.”And if [as much as] a whiff of the punishment of your Lord should touch them, they would surely say, "O woe to us! Indeed, we have been wrongdoers."If but a breath of the Wrath of thy Lord do touch them, they will then say, "Woe to us! we did wrong indeed!" |
| 47 | وَنَضَعُ ٱلْمَوَٰزِينَ ٱلْقِسْطَ لِيَوْمِ ٱلْقِيَٰمَةِ فَلَا تُظْلَمُ نَفْسَ شَيْـٔٗاۖ وَإِن كَانَ مِثْقَالَ حَبَّةٖ مِّنْ خَرْدَلٍ أَتَيْنَا بِهَا وَكَفَىٰ بِنَا حَٰسِبِينَwanaḍaʿuونضعوَنَضَعُAnd We setl-mawāzīnaالموازينٱلْمَوَٰزِينَthe scalesl-qis'ṭaالقسطٱلْقِسْطَ(of) the justiceliyawmiليوملِيَوْمِfor (the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection,falāفلافَلَاso nottuẓ'lamuتظلمتُظْلَمُwill be wrongednafsunنفسنَفْسٌany soulshayanشيئاشَيْـًٔا(in) anything.wa-inوإنوَإِنAnd ifkānaكانكَانَ(there) bemith'qālaمثقالمِثْقَالَweightḥabbatinحبةحَبَّةٍ(of) a seedminمنمِّنْofkhardalinخردلخَرْدَلٍa mustardataynāأتيناأَتَيْنَاWe will bringbihāبهابِهَا[with] it.wakafāوكفىوَكَفَىٰAnd sufficientbināبنابِنَا(are) Weḥāsibīnaحاسبينحَٰسِبِينَ(as) Reckoners.And We set a just balance for the Day of Resurrection so that no soul is wronged in aught. Though it be of the weight of a grain of mustard seed, We bring it. And We suffice for reckoners.We will place the scales of justice on the Day of Resurrection, and no soul will be wronged in the least. Even if a deed is the weight of a mustard seed[18], We will bring it forth. Sufficient are We as Reckoners.And We place the scales of justice for the Day of Resurrection, so no soul will be treated unjustly at all. And if there is [even] the weight of a mustard seed,[887] We will bring it forth. And sufficient are We as accountant.We shall set up scales of justice for the Day of Judgment, so that not a soul will be dealt with unjustly in the least, and if there be (no more than) the weight of a mustard seed, We will bring it (to account): and enough are We to take account. |
| 48 | وَلَقَدْ ءَاتَيْنَا مُوسَىٰ وَهَٰرُونَ ٱلْفُرْقَانَ وَضِيَآءٗ وَذِكْرٗا لِّلْمُتَّقِينَwalaqadولقدوَلَقَدْAnd verily,ātaynāآتيناءَاتَيْنَاWe gavemūsāموسىمُوسَىٰMusawahārūnaوهارونوَهَٰرُونَand Harunl-fur'qānaالفرقانٱلْفُرْقَانَthe Criterionwaḍiyāanوضياءوَضِيَآءًand a lightwadhik'ranوذكراوَذِكْرًاand a Reminderlil'muttaqīnaللمتقينلِّلْمُتَّقِينَfor the righteous.And We verily gave Moses and Aaron the Criterion (of right and wrong) and a light and a Reminder for those who keep from evil,We certainly gave Moses and Aaron the Criterion, shining light and admonition[19] for the righteous,And We had already given Moses and Aaron the criterion and a light and a reminder[888] for the righteousIn the past We granted to Moses and Aaron the criterion (for judgment), and a Light and a Message for those who would do right,- |
| 49 | ٱلَّذِينَ يَخْشَوْنَ رَبَّهُم بِٱلْغَيْبِ وَهُم مِّنَ ٱلسَّاعَةِ مُشْفِقُونَalladhīnaالذينٱلَّذِينَThose whoyakhshawnaيخشونيَخْشَوْنَfearrabbahumربهمرَبَّهُمtheir Lordbil-ghaybiبالغيببِٱلْغَيْبِin the unseen,wahumوهموَهُمand theyminaمنمِّنَofl-sāʿatiالساعةٱلسَّاعَةِthe Hourmush'fiqūnaمشفقونمُشْفِقُونَ(are) afraid.Those who fear their Lord in secret and who dread the Hour (of doom).those who fear their Lord without seeing Him[20], and are apprehensive of the Hour.Who fear their Lord unseen,[889] while they are of the Hour apprehensive.Those who fear their Lord in their most secret thoughts, and who hold the Hour (of Judgment) in awe. |
| 50 | وَهَٰذَا ذِكْرَ مُّبَارَكٌ أَنزَلْنَٰهُۚ أَفَأَنتُمْ لَهُ مُنكِرُونَwahādhāوهذاوَهَٰذَاAnd thisdhik'runذكرذِكْرٌ(is) a Remindermubārakunمباركمُّبَارَكٌblessed,anzalnāhuأنزلناهأَنزَلْنَٰهُwhich We (have) revealed.afa-antumأفأنتمأَفَأَنتُمْThen are youlahuلهلَهُof itmunkirūnaمنكرونمُنكِرُونَrejecters?This is a blessed Reminder that we have revealed: Will ye then reject it?And this [Qur’an] is a blessed reminder which We have sent down. Are you still denying it[21]?And this [Qur’ān] is a blessed message which We have sent down. Then are you with it unacquainted?[890]And this is a blessed Message which We have sent down: will ye then reject it? |
| 51 | ۞ وَلَقَدْ ءَاتَيْنَآ إِبْرَٰهِيمَ رُشْدَهُ مِن قَبْلُ وَكُنَّا بِهِۦ عَٰلِمِينَwalaqadولقدوَلَقَدْAnd verily,ātaynāآتيناءَاتَيْنَآWe gaveib'rāhīmaإبراهيمإِبْرَٰهِيمَIbrahimrush'dahuرشدهرُشْدَهُhis guidanceminمنمِنbefore,qabluقبلقَبْلُbefore,wakunnāوكناوَكُنَّاand We werebihiبهبِهِۦabout himʿālimīnaعالمينعَٰلِمِينَWell-Knowing.And We verily gave Abraham of old his proper course, and We were Aware of him,Indeed, We had given Abraham sound judgment before[22], for We know him well.And We had certainly given Abraham his sound judgement before,[891] and We were of him well-KnowingWe bestowed aforetime on Abraham his rectitude of conduct, and well were We acquainted with him. |
| 52 | إِذْ قَالَ لِأَبِيهِ وَقَوْمِهِۦ مَا هَٰذِهِ ٱلتَّمَاثِيلُ ٱلَّتِيٓ أَنتُمْ لَهَا عَٰكِفُونَidhإذإِذْWhenqālaقالقَالَhe saidli-abīhiلأبيهلِأَبِيهِto his fatherwaqawmihiوقومهوَقَوْمِهِۦand his people,māمامَا"Whathādhihiهذههَٰذِهِ(are) thesel-tamāthīluالتماثيلٱلتَّمَاثِيلُ[the] statuesallatīالتيٱلَّتِىٓwhichantumأنتمأَنتُمْyoulahāلهالَهَاto itʿākifūnaعاكفونعَٰكِفُونَ(are) devoted?"When he said unto his father and his folk: What are these images unto which ye pay devotion?When he said to his father and his people, “What are these statues to which you are so devoted?”When he said to his father and his people, "What are these statues to which you are devoted?"Behold! he said to his father and his people, "What are these images, to which ye are (so assiduously) devoted?" |
| 53 | قَالُواْ وَجَدْنَآ ءَابَآءَنَا لَهَا عَٰبِدِينَqālūقالواقَالُواْThey said,wajadnāوجدناوَجَدْنَآ"We foundābāanāآباءناءَابَآءَنَاour forefatherslahāلهالَهَاof themʿābidīnaعابدينعَٰبِدِينَworshippers."They said: We found our fathers worshippers of them.They said, “We found our forefathers worshiping them.”They said, "We found our fathers worshippers of them."They said, "We found our fathers worshipping them." |
| 54 | قَالَ لَقَدْ كُنتُمْ أَنتُمْ وَءَابَآؤُكُمْ فِي ضَلَٰلٖ مُّبِينٖqālaقالقَالَHe said,laqadلقدلَقَدْ"Verily,kuntumكنتمكُنتُمْyou areantumأنتمأَنتُمْ[you]waābāukumوآباؤكموَءَابَآؤُكُمْand your forefathersfīفيفِى(were) inḍalālinضلالضَلَٰلٍan errormubīninمبينمُّبِينٍmanifest."He said: Verily ye and your fathers were in plain error.He said, “Indeed, you and your forefathers were clearly misguided.”He said, "You were certainly, you and your fathers, in manifest error."He said, "Indeed ye have been in manifest error - ye and your fathers." |
| 55 | قَالُوٓاْ أَجِئْتَنَا بِٱلْحَقِّ أَمْ أَنتَ مِنَ ٱللَّٰعِبِينَqālūقالواقَالُوٓاْThey said,aji'tanāأجئتناأَجِئْتَنَا"Have you come to usbil-ḥaqiبالحقبِٱلْحَقِّwith the truth,amأمأَمْorantaأنتأَنتَyouminaمنمِنَ(are) ofl-lāʿibīnaاللاعبينٱللَّٰعِبِينَthose who play?"They said: Bringest thou unto us the truth, or art thou some jester?They said, “Have you come to us with the truth, or are you joking?”They said, "Have you come to us with truth, or are you of those who jest?"They said, "Have you brought us the Truth, or are you one of those who jest?" |
| 56 | قَالَ بَل رَّبُّكُمْ رَبُّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ٱلَّذِي فَطَرَهُنَّ وَأَنَا عَلَىٰ ذَٰلِكُم مِّنَ ٱلشَّٰهِدِينَqālaقالقَالَHe said,balبلبَل"Nay,rabbukumربكمرَّبُّكُمْyour Lordrabbuربرَبُّ(is the) Lordl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,alladhīالذيٱلَّذِىthe One Whofaṭarahunnaفطرهنفَطَرَهُنَّcreated themwa-anāوأناوَأَنَاand I amʿalāعلىعَلَىٰtodhālikumذلكمذَٰلِكُمthatminaمنمِّنَofl-shāhidīnaالشاهدينٱلشَّٰهِدِينَthe witnesses.He said: Nay, but your Lord is the Lord of the heavens and the earth, Who created them; and I am of those who testify unto that.He said, “Nay, your Lord is the Lord of the heavens and earth, Who created them, and I am one of those who bear witness to it.He said, "[No], rather, your Lord is the Lord of the heavens and the earth who created them, and I, to that, am of those who testify.He said, "Nay, your Lord is the Lord of the heavens and the earth, He Who created them (from nothing): and I am a witness to this (Truth). |
| 57 | وَتَٱللَّهِ لَأَكِيدَنَّ أَصْنَٰمَكُم بَعْدَ أَن تُوَلُّواْ مُدْبِرِينَwatal-lahiوتاللهوَتَٱللَّهِAnd by Allahla-akīdannaلأكيدنلَأَكِيدَنَّsurely, I will planaṣnāmakumأصنامكمأَصْنَٰمَكُم(against) your idolsbaʿdaبعدبَعْدَafteranأنأَن[that]tuwallūتولواتُوَلُّواْyou go awaymud'birīnaمدبرينمُدْبِرِينَturning (your) backs."And, by Allah, I shall circumvent your idols after ye have gone away and turned your backs.By Allah, I will surely plot against your idols after you have turned and gone away.”And [I swear] by Allāh, I will surely plan against your idols after you have turned and gone away.""And by Allah, I have a plan for your idols - after ye go away and turn your backs".. |
| 58 | فَجَعَلَهُمْ جُذَٰذًا إِلَّا كَبِيرٗا لَّهُمْ لَعَلَّهُمْ إِلَيْهِ يَرْجِعُونَfajaʿalahumفجعلهمفَجَعَلَهُمْSo he made themjudhādhanجذاذاجُذَٰذًا(into) piecesillāإلاإِلَّاexceptkabīranكبيراكَبِيرًاa large (one)lahumلهملَّهُمْof them,laʿallahumلعلهملَعَلَّهُمْso that they mayilayhiإليهإِلَيْهِto ityarjiʿūnaيرجعونيَرْجِعُونَreturn.Then he reduced them to fragments, all save the chief of them, that haply they might have recourse to it.So he broke them into pieces, except the biggest of them, so that they might come back to it.So he made them into fragments, except a large one among them, that they might return to it [and question].So he broke them to pieces, (all) but the biggest of them, that they might turn (and address themselves) to it. |
| 59 | قَالُواْ مَن فَعَلَ هَٰذَا بِـَٔالِهَتِنَآ إِنَّهُ لَمِنَ ٱلظَّٰلِمِينَqālūقالواقَالُواْThey said,manمنمَن"Whofaʿalaفعلفَعَلَ(has) donehādhāهذاهَٰذَاthisbiālihatināبآلهتنابِـَٔالِهَتِنَآto our gods?innahuإنهإِنَّهُIndeed, helaminaلمنلَمِنَ(is) ofl-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers."They said: Who hath done this to our gods? Surely it must be some evil-doer.They said, “Who has done this to our gods? He is indeed one of the wrongdoers.”They said, "Who has done this to our gods? Indeed, he is of the wrongdoers."They said, "Who has done this to our gods? He must indeed be some man of impiety!" |
| 60 | قَالُواْ سَمِعْنَا فَتٗى يَذْكُرُهُمْ يُقَالُ لَهُٓ إِبْرَٰهِيمُqālūقالواقَالُواْThey said,samiʿ'nāسمعناسَمِعْنَا"We heardfatanفتىفَتًىa youthyadhkuruhumيذكرهميَذْكُرُهُمْmention themyuqāluيقاليُقَالُhe is calledlahuلهلَهُٓhe is calledib'rāhīmuإبراهيمإِبْرَٰهِيمُIbrahim."They said: We heard a youth make mention of them, who is called Abraham.They said, “We heard a young man, speaking ill of them, who is called Abraham.”They said, "We heard a young man mention them who is called Abraham."They said, "We heard a youth talk of them: He is called Abraham." |
| 61 | قَالُواْ فَأْتُواْ بِهِۦ عَلَىٰٓ أَعْيُنِ ٱلنَّاسِ لَعَلَّهُمْ يَشْهَدُونَqālūقالواقَالُواْThey said,fatūفأتوافَأْتُواْ"Then bringbihiبهبِهِۦhimʿalāعلىعَلَىٰٓbeforeaʿyuniأعينأَعْيُنِ(the) eyesl-nāsiالناسٱلنَّاسِ(of) the peoplelaʿallahumلعلهملَعَلَّهُمْso that they mayyashhadūnaيشهدونيَشْهَدُونَbear witness."They said: Then bring him (hither) before the people's eyes that they may testify.They said, “Bring him then before the eyes of the people, so that they may witness [his trial][23].”They said, "Then bring him before the eyes of the people that they may testify."[892]They said, "Then bring him before the eyes of the people, that they may bear witness." |
| 62 | قَالُوٓاْ ءَأَنتَ فَعَلْتَ هَٰذَا بِـَٔالِهَتِنَا يَٰٓإِبْرَٰهِيمُqālūقالواقَالُوٓاْThey said,a-antaأأنتءَأَنتَ"Have youfaʿaltaفعلتفَعَلْتَdonehādhāهذاهَٰذَاthisbiālihatināبآلهتنابِـَٔالِهَتِنَاto our godsyāib'rāhīmuيا إبراهيميَٰٓإِبْرَٰهِيمُO Ibrahim?"They said: Is it thou who hast done this to our gods, O Abraham?They said, “Are you the one who did this to our gods, O Abraham?”They said, "Have you done this to our gods, O Abraham?"They said, "Art thou the one that did this with our gods, O Abraham?" |
| 63 | قَالَ بَلْ فَعَلَهُ كَبِيرُهُمْ هَٰذَا فَسْـَٔلُوهُمْ إِن كَانُواْ يَنطِقُونَqālaقالقَالَHe said,balبلبَلْ"Nay,faʿalahuفعلهفَعَلَهُ(some doer) did it.kabīruhumكبيرهمكَبِيرُهُمْTheir chiefhādhāهذاهَٰذَا(is) this.fasalūhumفاسألوهمفَسْـَٔلُوهُمْSo ask theminإنإِنifkānūكانواكَانُواْthey (can)yanṭiqūnaينطقونيَنطِقُونَspeak."He said: But this, their chief hath done it. So question them, if they can speak.He said, “Rather, it was this biggest one who did it. So ask them, if they can speak!”He said, "Rather, this - the largest of them - did it, so ask them, if they should [be able to] speak."He said: "Nay, this was done by - this is their biggest one! ask them, if they can speak intelligently!" |
| 64 | فَرَجَعُوٓاْ إِلَىٰٓ أَنفُسِهِمْ فَقَالُوٓاْ إِنَّكُمْ أَنتُمُ ٱلظَّٰلِمُونَfarajaʿūفرجعوافَرَجَعُوٓاْSo they returnedilāإلىإِلَىٰٓtoanfusihimأنفسهمأَنفُسِهِمْthemselvesfaqālūفقالوافَقَالُوٓاْand said,innakumإنكمإِنَّكُمْ"Indeed, youantumuأنتمأَنتُمُ[you]l-ẓālimūnaالظالمونٱلظَّٰلِمُونَ(are) the wrongdoers."Then gathered they apart and said: Lo! ye yourselves are the wrong-doers.So they turned back to one another, and said, “Indeed, it is you who are the wrongdoers.”So they returned to [blaming] themselves and said [to each other], "Indeed, you are the wrongdoers."So they turned to themselves and said, "Surely ye are the ones in the wrong!" |
| 65 | ثُمَّ نُكِسُواْ عَلَىٰ رُءُوسِهِمْ لَقَدْ عَلِمْتَ مَا هَٰٓؤُلَآءِ يَنطِقُونَthummaثمثُمَّThennukisūنكسوانُكِسُواْthey were turnedʿalāعلىعَلَىٰonruūsihimرءوسهمرُءُوسِهِمْtheir heads,laqadلقدلَقَدْ"Verily,ʿalim'taعلمتعَلِمْتَyou knowmāمامَاnothāulāiهؤلاءهَٰٓؤُلَآءِtheseyanṭiqūnaينطقونيَنطِقُونَ(can) speak!"And they were utterly confounded, and they said: Well thou knowest that these speak not.Then they turned to their obstinacy[24], [saying], “You already know that they cannot speak.”Then they reversed themselves,[893] [saying], "You have already known that these do not speak!"Then were they confounded with shame: (they said), "Thou knowest full well that these (idols) do not speak!" |
| 66 | قَالَ أَفَتَعْبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا يَنفَعُكُمْ شَيْـٔٗا وَلَا يَضُرُّكُمْqālaقالقَالَHe said,afataʿbudūnaأفتعبدونأَفَتَعْبُدُونَ"Then do you worshipminمنمِنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahmāمامَاwhatlāلالَا(does) notyanfaʿukumينفعكميَنفَعُكُمْbenefit youshayanشيئاشَيْـًٔا(in) anythingwalāولاوَلَاand notyaḍurrukumيضركميَضُرُّكُمْharms you?He said: Worship ye then instead of Allah that which cannot profit you at all, nor harm you?Abraham said, “Do you then worship besides Allah that which can neither benefit nor harm you in the least?He said, "Then do you worship instead of Allāh that which does not benefit you at all or harm you?(Abraham) said, "Do ye then worship, besides Allah, things that can neither be of any good to you nor do you harm? |
| 67 | أُفّٖ لَّكُمْ وَلِمَا تَعْبُدُونَ مِن دُونِ ٱللَّهِۚ أَفَلَا تَعْقِلُونَuffinأفأُفٍّUfflakumلكملَّكُمْto youwalimāولماوَلِمَاand to whattaʿbudūnaتعبدونتَعْبُدُونَyou worshipminمنمِنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllah.afalāأفلاأَفَلَاThen will nottaʿqilūnaتعقلونتَعْقِلُونَyou use reason?"Fie on you and all that ye worship instead of Allah! Have ye then no sense?Fie upon you[25] and upon all that you worship besides Allah! Do you not have any sense?”Uff[894] to you and to what you worship instead of Allāh. Then will you not use reason?""Fie upon you, and upon the things that ye worship besides Allah! Have ye no sense?".. |
| 68 | قَالُواْ حَرِّقُوهُ وَٱنصُرُوٓاْ ءَالِهَتَكُمْ إِن كُنتُمْ فَٰعِلِينَqālūقالواقَالُواْThey said,ḥarriqūhuحرقوهحَرِّقُوهُ"Burn himwa-unṣurūوانصرواوَٱنصُرُوٓاْand supportālihatakumآلهتكمءَالِهَتَكُمْyour gods,inإنإِنifkuntumكنتمكُنتُمْyou arefāʿilīnaفاعلينفَٰعِلِينَdoers."They cried: Burn him and stand by your gods, if ye will be doing.They said, “Burn him and avenge your gods if you must do something.”They said, "Burn him and support your gods - if you are to act."They said, "Burn him and protect your gods, If ye do (anything at all)!" |
| 69 | قُلْنَا يَٰنَارُ كُونِي بَرْدٗا وَسَلَٰمًا عَلَىٰٓ إِبْرَٰهِيمَqul'nāقلناقُلْنَاWe said,yānāruيا ناريَٰنَارُ"O fire!kūnīكونيكُونِىBebardanبردابَرْدًاcool[ness]wasalāmanوسلاماوَسَلَٰمًاand safe[ty]ʿalāعلىعَلَىٰٓforib'rāhīmaإبراهيمإِبْرَٰهِيمَIbrahim."We said: O fire, be coolness and peace for Abraham,We said, “O fire, be cool and safe for Abraham.”[26]We [i.e., Allāh] said, "O fire, be coolness and safety upon Abraham."We said, "O Fire! be thou cool, and (a means of) safety for Abraham!" |
| 70 | وَأَرَادُواْ بِهِۦ كَيْدٗا فَجَعَلْنَٰهُمُ ٱلْأَخْسَرِينَwa-arādūوأرادواوَأَرَادُواْAnd they intendedbihiبهبِهِۦfor him,kaydanكيداكَيْدًاa planfajaʿalnāhumuفجعلناهمفَجَعَلْنَٰهُمُbut We made theml-akhsarīnaالأخسرينٱلْأَخْسَرِينَthe greatest losers.And they wished to set a snare for him, but We made them the greater losers.They plotted to harm him, but We made them the worst losers.And they intended for him a plan [i.e., harm], but We made them the greatest losers.Then they sought a stratagem against him: but We made them the ones that lost most! |
| 71 | وَنَجَّيْنَٰهُ وَلُوطًا إِلَى ٱلْأَرْضِ ٱلَّتِي بَٰرَكْنَا فِيهَا لِلْعَٰلَمِينَwanajjaynāhuونجيناهوَنَجَّيْنَٰهُAnd We delivered himwalūṭanولوطاوَلُوطًاand Lutilāإلىإِلَىtol-arḍiالأرضٱلْأَرْضِthe landallatīالتيٱلَّتِىwhichbāraknāباركنابَٰرَكْنَاWe (had) blessedfīhāفيهافِيهَا[in it]lil'ʿālamīnaللعالمينلِلْعَٰلَمِينَfor the worlds.And We rescued him and Lot (and brought them) to the land which We have blessed for (all) peoples.And We saved him and Lot [and brought him] to the land[27] that we have blessed for all people.And We delivered him and Lot to the land which We had blessed for the worlds [i.e., peoples].But We delivered him and (his nephew) Lut (and directed them) to the land which We have blessed for the nations. |
| 72 | وَوَهَبْنَا لَهُٓ إِسْحَٰقَ وَيَعْقُوبَ نَافِلَةٗۖ وَكُلّٗا جَعَلْنَا صَٰلِحِينَwawahabnāووهبناوَوَهَبْنَاAnd We bestowedlahuلهلَهُٓon himis'ḥāqaإسحاقإِسْحَٰقَIsaacwayaʿqūbaويعقوبوَيَعْقُوبَand Yaqubnāfilatanنافلةنَافِلَةً(in) addition,wakullanوكلاوَكُلًّاand alljaʿalnāجعلناجَعَلْنَاWe madeṣāliḥīnaصالحينصَٰلِحِينَrighteous.And We bestowed upon him Isaac, and Jacob as a grandson. Each of them We made righteous.And We gave him Isaac, and then Jacob, a grandson, and We made all of them righteous.And We gave him Isaac and Jacob in addition, and all [of them] We made righteous.And We bestowed on him Isaac and, as an additional gift, (a grandson), Jacob, and We made righteous men of every one (of them). |
| 73 | وَجَعَلْنَٰهُمْ أَئِمَّةٗ يَهْدُونَ بِأَمْرِنَا وَأَوْحَيْنَآ إِلَيْهِمْ فِعْلَ ٱلْخَيْرَٰتِ وَإِقَامَ ٱلصَّلَوٰةِ وَإِيتَآءَ ٱلزَّكَوٰةِۖ وَكَانُواْ لَنَا عَٰبِدِينَwajaʿalnāhumوجعلناهموَجَعَلْنَٰهُمْAnd We made thema-immatanأئمةأَئِمَّةًleaders,yahdūnaيهدونيَهْدُونَthey guidebi-amrināبأمرنابِأَمْرِنَاby Our Command.wa-awḥaynāوأوحيناوَأَوْحَيْنَآAnd We inspiredilayhimإليهمإِلَيْهِمْto themfiʿ'laفعلفِعْلَ(the) doingl-khayrātiالخيراتٱلْخَيْرَٰتِ(of) good deeds,wa-iqāmaوإقاموَإِقَامَand establishmentl-ṣalatiالصلاةٱلصَّلَوٰةِ(of) the prayerwaītāaوإيتاءوَإِيتَآءَand givingl-zakatiالزكاةٱلزَّكَوٰةِ(of) zakah;wakānūوكانواوَكَانُواْand they werelanāلنالَنَاof Usʿābidīnaعابدينعَٰبِدِينَworshippers.And We made them chiefs who guide by Our command, and We inspired in them the doing of good deeds and the right establishment of worship and the giving of alms, and they were worshippers of Us (alone).And We made them leaders, guiding people by Our command, and We inspired them to do righteous deeds, establish prayer and give zakah[28]; and they were Our true worshipers.And We made them leaders guiding by Our command. And We inspired to them the doing of good deeds, establishment of prayer, and giving of zakāh; and they were worshippers of Us.And We made them leaders, guiding (men) by Our Command, and We sent them inspiration to do good deeds, to establish regular prayers, and to practise regular charity; and they constantly served Us (and Us only). |
| 74 | وَلُوطًا ءَاتَيْنَٰهُ حُكْمٗا وَعِلْمٗا وَنَجَّيْنَٰهُ مِنَ ٱلْقَرْيَةِ ٱلَّتِي كَانَت تَّعْمَلُ ٱلْخَبَٰٓئِثَۚ إِنَّهُمْ كَانُواْ قَوْمَ سَوْءٖ فَٰسِقِينَwalūṭanولوطاوَلُوطًاAnd (to) LutātaynāhuآتيناهءَاتَيْنَٰهُWe gave himḥuk'manحكماحُكْمًاjudgmentwaʿil'manوعلماوَعِلْمًاand knowledge,wanajjaynāhuونجيناهوَنَجَّيْنَٰهُand We saved himminaمنمِنَfroml-qaryatiالقريةٱلْقَرْيَةِthe townallatīالتيٱلَّتِىwhichkānatكانتكَانَتwastaʿmaluتعملتَّعْمَلُdoingl-khabāithaالخبائثٱلْخَبَٰٓئِثَwicked deeds.innahumإنهمإِنَّهُمْIndeed, theykānūكانواكَانُواْwereqawmaقومقَوْمَa peoplesawinسوءسَوْءٍevil,fāsiqīnaفاسقينفَٰسِقِينَdefiantly disobedient.And unto Lot we gave judgment and knowledge, and We delivered him from the community that did abominations. Lo! they were folk of evil, lewd.To Lot We gave sound judgment and knowledge, and We saved him from the town that was engrossed in shameful practices. They were Indeed an evil and rebellious people.And to Lot We gave judgement and knowledge, and We saved him from the city that was committing wicked deeds. Indeed, they were a people of evil, defiantly disobedient.And to Lut, too, We gave Judgment and Knowledge, and We saved him from the town which practised abominations: truly they were a people given to Evil, a rebellious people. |
| 75 | وَأَدْخَلْنَٰهُ فِي رَحْمَتِنَآۖ إِنَّهُ مِنَ ٱلصَّٰلِحِينَwa-adkhalnāhuوأدخلناهوَأَدْخَلْنَٰهُAnd We admitted himfīفيفِىintoraḥmatināرحمتنارَحْمَتِنَآOur Mercy.innahuإنهإِنَّهُIndeed, heminaمنمِنَ(was) ofl-ṣāliḥīnaالصالحينٱلصَّٰلِحِينَthe righteous.And We brought him in unto Our mercy. Lo! he was of the righteous.And We admitted him to Our mercy, for he was one of the righteous.And We admitted him into Our mercy. Indeed, he was of the righteous.And We admitted him to Our Mercy: for he was one of the Righteous. |
| 76 | وَنُوحًا إِذْ نَادَىٰ مِن قَبْلُ فَٱسْتَجَبْنَا لَهُ فَنَجَّيْنَٰهُ وَأَهْلَهُ مِنَ ٱلْكَرْبِ ٱلْعَظِيمِwanūḥanونوحاوَنُوحًاAnd Nuh,idhإذإِذْwhennādāنادىنَادَىٰhe calledminمنمِنbefore,qabluقبلقَبْلُbefore,fa-is'tajabnāفاستجبنافَٱسْتَجَبْنَاso We respondedlahuلهلَهُto himfanajjaynāhuفنجيناهفَنَجَّيْنَٰهُand We saved himwa-ahlahuوأهلهوَأَهْلَهُand his familyminaمنمِنَfroml-karbiالكربٱلْكَرْبِthe affliction,l-ʿaẓīmiالعظيمٱلْعَظِيمِ[the] great.And Noah, when he cried of old, We heard his prayer and saved him and his household from the great affliction.And [remember] Noah, when he called out[29] to Us before, so We responded to him and saved him and his household[30] from the great distress.And [mention] Noah, when he called [to Allāh][895] before [that time], so We responded to him and saved him and his family from the great affliction [i.e., the flood].(Remember) Noah, when he cried (to Us) aforetime: We listened to his (prayer) and delivered him and his family from great distress. |
| 77 | وَنَصَرْنَٰهُ مِنَ ٱلْقَوْمِ ٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَآۚ إِنَّهُمْ كَانُواْ قَوْمَ سَوْءٖ فَأَغْرَقْنَٰهُمْ أَجْمَعِينَwanaṣarnāhuونصرناهوَنَصَرْنَٰهُAnd We helped himminaمنمِنَfroml-qawmiالقومٱلْقَوْمِthe peoplealladhīnaالذينٱلَّذِينَwhokadhabūكذبواكَذَّبُواْdeniedbiāyātināبآياتنابِـَٔايَٰتِنَآOur Signs.innahumإنهمإِنَّهُمْIndeed, theykānūكانواكَانُواْwereqawmaقومقَوْمَa peoplesawinسوءسَوْءٍevil,fa-aghraqnāhumفأغرقناهمفَأَغْرَقْنَٰهُمْso We drowned themajmaʿīnaأجمعينأَجْمَعِينَall.And delivered him from the people who denied Our revelations. Lo! they were folk of evil, therefor did We drown them all.And We helped him against the people who rejected Our signs. They were indeed evil people, so We drowned them all.And We aided [i.e., saved] him from the people who denied Our signs. Indeed, they were a people of evil, so We drowned them, all together.We helped him against people who rejected Our Signs: truly they were a people given to Evil: so We drowned them (in the Flood) all together. |
| 78 | وَدَاوُدَ وَسُلَيْمَٰنَ إِذْ يَحْكُمَانِ فِي ٱلْحَرْثِ إِذْ نَفَشَتْ فِيهِ غَنَمُ ٱلْقَوْمِ وَكُنَّا لِحُكْمِهِمْ شَٰهِدِينَwadāwūdaوداوودوَدَاوُدَAnd Dawudwasulaymānaوسليمانوَسُلَيْمَٰنَand Sulaiman,idhإذإِذْwhenyaḥkumāniيحكمانيَحْكُمَانِthey judgedfīفيفِىconcerningl-ḥarthiالحرثٱلْحَرْثِthe field,idhإذإِذْwhennafashatنفشتنَفَشَتْpasturedfīhiفيهفِيهِin itghanamuغنمغَنَمُsheepl-qawmiالقومٱلْقَوْمِ(of) a people,wakunnāوكناوَكُنَّاand We wereliḥuk'mihimلحكمهملِحُكْمِهِمْto their judgmentshāhidīnaشاهدينشَٰهِدِينَwitness.And David and Solomon, when they gave judgment concerning the field, when people's sheep had strayed and browsed therein by night; and We were witnesses to their judgment.And [remember] David and Solomon, when they passed judgment about the tillage into which some people’s sheep had strayed at night[31], and We were witnesses to their judgment.And [mention] David and Solomon, when they judged concerning the field - when the sheep of a people overran it [at night],[896] and We were witness to their judgement.And remember David and Solomon, when they gave judgment in the matter of the field into which the sheep of certain people had strayed by night: We did witness their judgment. |
| 79 | فَفَهَّمْنَٰهَا سُلَيْمَٰنَۚ وَكُلًّا ءَاتَيْنَا حُكْمٗا وَعِلْمٗاۚ وَسَخَّرْنَا مَعَ دَاوُدَ ٱلْجِبَالَ يُسَبِّحْنَ وَٱلطَّيْرَۚ وَكُنَّا فَٰعِلِينَfafahhamnāhāففهمناهافَفَهَّمْنَٰهَاAnd We gave understanding of itsulaymānaسليمانسُلَيْمَٰنَ(to) Sulaiman,wakullanوكلاوَكُلًّاand (to) eachātaynāآتيناءَاتَيْنَاWe gaveḥuk'manحكماحُكْمًاjudgmentwaʿil'manوعلماوَعِلْمًاand knowledge.wasakharnāوسخرناوَسَخَّرْنَاAnd We subjectedmaʿaمعمَعَwithdāwūdaداووددَاوُدَDawudl-jibālaالجبالٱلْجِبَالَthe mountainsyusabbiḥ'naيسبحنيُسَبِّحْنَ(to) glorify Our praiseswal-ṭayraوالطيروَٱلطَّيْرَand the birds.wakunnāوكناوَكُنَّاAnd We werefāʿilīnaفاعلينفَٰعِلِينَthe Doers.And We made Solomon to understand (the case); and unto each of them We gave judgment and knowledge. And we subdued the hills and the birds to hymn (His) praise along with David. We were the doers (thereof).We made Solomon understand it[32], although We gave each of them sound judgment and knowledge. We subjected the mountains and birds to glorify Allah along with David. It was We Who did all this.And We gave understanding of it [i.e., the case] to Solomon, and to each [of them] We gave judgement and knowledge. And We subjected the mountains to exalt [Us], along with David and [also] the birds. And We were doing [that].[897]To Solomon We inspired the (right) understanding of the matter: to each (of them) We gave Judgment and Knowledge; it was Our power that made the hills and the birds celebrate Our praises, with David: it was We Who did (all these things). |
| 80 | وَعَلَّمْنَٰهُ صَنْعَةَ لَبُوسٖ لَّكُمْ لِتُحْصِنَكُم مِّنۢ بَأْسِكُمْۖ فَهَلْ أَنتُمْ شَٰكِرُونَwaʿallamnāhuوعلمناهوَعَلَّمْنَٰهُAnd We taught himṣanʿataصنعةصَنْعَةَ(the) makinglabūsinلبوسلَبُوسٍ(of) coats of armorlakumلكملَّكُمْfor youlituḥ'ṣinakumلتحصنكملِتُحْصِنَكُمto protect youminمنمِّنۢfrombasikumبأسكمبَأْسِكُمْyour battle.fahalفهلفَهَلْThen willantumأنتمأَنتُمْyoushākirūnaشاكرونشَٰكِرُونَ(be) grateful?And We taught him the art of making garments (of mail) to protect you in your daring. Are ye then thankful?And We taught him[33] the art of making coats of mail for you to protect yourselves in your battle. Will you then be grateful?And We taught him the fashioning of coats of armor to protect you from your [enemy in] battle. So will you then be grateful?It was We Who taught him the making of coats of mail for your benefit, to guard you from each other's violence: will ye then be grateful? |
| 81 | وَلِسُلَيْمَٰنَ ٱلرِّيحَ عَاصِفَةٗ تَجْرِي بِأَمْرِهِۦٓ إِلَى ٱلْأَرْضِ ٱلَّتِي بَٰرَكْنَا فِيهَاۚ وَكُنَّا بِكُلِّ شَيْءٍ عَٰلِمِينَwalisulaymānaولسليمانوَلِسُلَيْمَٰنَAnd to Sulaiman,l-rīḥaالريحٱلرِّيحَthe windʿāṣifatanعاصفةعَاصِفَةًforcefullytajrīتجريتَجْرِىblowingbi-amrihiبأمرهبِأَمْرِهِۦٓby his commandilāإلىإِلَىtol-arḍiالأرضٱلْأَرْضِthe landallatīالتيٱلَّتِىwhichbāraknāباركنابَٰرَكْنَاWe blessedfīhāفيهافِيهَا[in it].wakunnāوكناوَكُنَّاAnd We arebikulliبكلبِكُلِّof everyshayinشيءشَىْءٍthingʿālimīnaعالمينعَٰلِمِينَKnowers.And unto Solomon (We subdued) the wind in its raging. It set by his command toward the land which We had blessed. And of everything We are Aware.And to Solomon [We subjected] the raging wind, to blow by his command to the land We had blessed. It is We Who have full knowledge of everything.And to Solomon [We subjected] the wind, blowing forcefully, proceeding by his command toward the land which We had blessed. And We are ever, of all things, Knowing.(It was Our power that made) the violent (unruly) wind flow (tamely) for Solomon, to his order, to the land which We had blessed: for We do know all things. |
| 82 | وَمِنَ ٱلشَّيَٰطِينِ مَن يَغُوصُونَ لَهُ وَيَعْمَلُونَ عَمَلٗا دُونَ ذَٰلِكَۖ وَكُنَّا لَهُمْ حَٰفِظِينَwaminaومنوَمِنَAnd ofl-shayāṭīniالشياطينٱلشَّيَٰطِينِthe devilsmanمنمَن(were some) whoyaghūṣūnaيغوصونيَغُوصُونَwould divelahuلهلَهُfor himwayaʿmalūnaويعملونوَيَعْمَلُونَand would doʿamalanعملاعَمَلًاworkdūnaدوندُونَother thandhālikaذلكذَٰلِكَthat.wakunnāوكناوَكُنَّاAnd We werelahumلهملَهُمْof themḥāfiẓīnaحافظينحَٰفِظِينَGuardians.And of the evil ones (subdued We unto him) some who dived (for pearls) for him and did other work, and We were warders unto them.And among the devils [We subjected] those who dived for him[34] and performed other duties. It is We Who were watching over them[35].And of the devils [i.e., jinn] were those who dived for him and did work other than that. And We were of them a guardian.[898]And of the evil ones, were some who dived for him, and did other work besides; and it was We Who guarded them. |
| 83 | ۞ وَأَيُّوبَ إِذْ نَادَىٰ رَبَّهُٓ أَنِّي مَسَّنِيَ ٱلضُّرُّ وَأَنتَ أَرْحَمُ ٱلرَّٰحِمِينَwa-ayyūbaوأيوبوَأَيُّوبَAnd Ayub,idhإذإِذْwhennādāنادىنَادَىٰhe calledrabbahuربهرَبَّهُٓ(to) his Lord,annīأنيأَنِّى"Indeed, [I]massaniyaمسنيمَسَّنِىَhas touched mel-ḍuruالضرٱلضُّرُّthe adversity,wa-antaوأنتوَأَنتَand Youarḥamuأرحمأَرْحَمُ(are) Most Mercifull-rāḥimīnaالراحمينٱلرَّٰحِمِينَ(of) the Merciful."And Job, when he cried unto his Lord, (saying): Lo! adversity afflicteth me, and Thou art Most Merciful of all who show mercy.And [remember] Job, when he cried out to his Lord, “I have been struck by adversity[36], and You are the Most Merciful of those who show mercy.”And [mention] Job, when he called to his Lord, "Indeed, adversity has touched me, and You are the most merciful of the merciful."And (remember) Job, when He cried to his Lord, "Truly distress has seized me, but Thou art the Most Merciful of those that are merciful." |
| 84 | فَٱسْتَجَبْنَا لَهُ فَكَشَفْنَا مَا بِهِۦ مِن ضُرّٖۖ وَءَاتَيْنَٰهُ أَهْلَهُ وَمِثْلَهُم مَّعَهُمْ رَحْمَةٗ مِّنْ عِندِنَا وَذِكْرَىٰ لِلْعَٰبِدِينَfa-is'tajabnāفاستجبنافَٱسْتَجَبْنَاSo We respondedlahuلهلَهُto himfakashafnāفكشفنافَكَشَفْنَاand We removedmāمامَاwhatbihiبهبِهِۦ(was) on himminمنمِنofḍurrinضرضُرٍّ(the) adversity.waātaynāhuوآتيناهوَءَاتَيْنَٰهُAnd We gave himahlahuأهلهأَهْلَهُhis familywamith'lahumومثلهموَمِثْلَهُمand (the) like thereofmaʿahumمعهممَّعَهُمْwith themraḥmatanرحمةرَحْمَةً(as) Mercyminمنمِّنْfrom Ourselves,ʿindināعندناعِندِنَاfrom Ourselves,wadhik'rāوذكرىوَذِكْرَىٰand a reminderlil'ʿābidīnaللعابدينلِلْعَٰبِدِينَfor the worshippers.Then We heard his prayer and removed that adversity from which he suffered, and We gave him his household (that he had lost) and the like thereof along with them, a mercy from Our store, and a remembrance for the worshippers;So We responded to him and relieved his adversity, and We restored to him his family, twice as many, as a mercy from Us and as a reminder for Our worshipers.So We responded to him and removed what afflicted him of adversity. And We gave him [back] his family and the like thereof with them as mercy from Us and a reminder for the worshippers [of Allāh].So We listened to him: We removed the distress that was on him, and We restored his people to him, and doubled their number,- as a Grace from Ourselves, and a thing for commemoration, for all who serve Us. |
| 85 | وَإِسْمَٰعِيلَ وَإِدْرِيسَ وَذَا ٱلْكِفْلِۖ كُلَّ مِّنَ ٱلصَّٰبِرِينَwa-is'māʿīlaوإسماعيلوَإِسْمَٰعِيلَAnd Ishmaelwa-id'rīsaوإدريسوَإِدْرِيسَand Idriswadhāوذاوَذَاand Dhul-Kifl;l-kif'liالكفلٱلْكِفْلِand Dhul-Kifl;kullunكلكُلٌّallminaمنمِّنَ(were) ofl-ṣābirīnaالصابرينٱلصَّٰبِرِينَthe patient ones.And (mention) Ishmael, and Idris, and Dhu'l-Kifl. All were of the steadfast.And [remember] Ishmael, Idrīs and Dhul-Kifl[37]; they were all steadfast.And [mention] Ishmael and Idrees and Dhul-Kifl; all were of the patient.And (remember) Isma'il, Idris, and Zul-kifl, all (men) of constancy and patience; |
| 86 | وَأَدْخَلْنَٰهُمْ فِي رَحْمَتِنَآۖ إِنَّهُم مِّنَ ٱلصَّٰلِحِينَwa-adkhalnāhumوأدخلناهموَأَدْخَلْنَٰهُمْAnd We admitted themfīفيفِىinraḥmatināرحمتنارَحْمَتِنَآOur Mercy.innahumإنهمإِنَّهُمIndeed, theyminaمنمِّنَ(were) ofl-ṣāliḥīnaالصالحينٱلصَّٰلِحِينَthe righteous.And We brought them in unto Our mercy. Lo! they are among the righteous.And We admitted them to Our mercy, for they were truly righteous.And We admitted them into Our mercy. Indeed, they were of the righteous.We admitted them to Our mercy: for they were of the righteous ones. |
| 87 | وَذَا ٱلنُّونِ إِذ ذَّهَبَ مُغَٰضِبٗا فَظَنَّ أَن لَّن نَّقْدِرَ عَلَيْهِ فَنَادَىٰ فِي ٱلظُّلُمَٰتِ أَن لَّآ إِلَٰهَ إِلَّآ أَنتَ سُبْحَٰنَكَ إِنِّي كُنتُ مِنَ ٱلظَّٰلِمِينَwadhāوذاوَذَاAnd Dhun-Nunl-nūniالنونٱلنُّونِAnd Dhun-Nunidhإذإِذwhendhahabaذهبذَّهَبَhe wentmughāḍibanمغاضبامُغَٰضِبًا(while) angryfaẓannaفظنفَظَنَّand thoughtanأنأَنthatlanلنلَّنnevernaqdiraنقدرنَّقْدِرَWe would decreeʿalayhiعليهعَلَيْهِupon him.fanādāفنادىفَنَادَىٰThen he calledfīفيفِىinl-ẓulumātiالظلماتٱلظُّلُمَٰتِthe darkness(es)anأنأَنthat,lāلالَّآ"(There is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّآexceptantaأنتأَنتَYou,sub'ḥānakaسبحانكسُبْحَٰنَكَGlory be to You!innīإنيإِنِّىIndeed, [I]kuntuكنتكُنتُI amminaمنمِنَofl-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers."And (mention) Dhu'n-Nun, when he went off in anger and deemed that We had no power over him, but he cried out in the darkness, saying: There is no Allah save Thee. Be Thou Glorified! Lo! I have been a wrong-doer.And [remember] the Man of the Whale [i.e., Jonah] when he departed in anger[38], thinking that We would not take him to task. Then he cried out in the depths of darkness[39], “None has the right to be worshiped except You. Glory be to You! I have certainly done wrong”.And [mention] the man of the fish [i.e., Jonah], when he went off in anger[899] and thought that We would not decree [anything] upon him.[900] And he called out within the darknesses,[901] "There is no deity except You; exalted are You. Indeed, I have been of the wrongdoers."And remember Zun-nun, when he departed in wrath: He imagined that We had no power over him! But he cried through the deptHs of darkness, "There is no god but thou: glory to thee: I was indeed wrong!" |
| 88 | فَٱسْتَجَبْنَا لَهُ وَنَجَّيْنَٰهُ مِنَ ٱلْغَمِّۚ وَكَذَٰلِكَ نُـۨجِي ٱلْمُؤْمِنِينَfa-is'tajabnāفاستجبنافَٱسْتَجَبْنَاSo We respondedlahuلهلَهُto him,wanajjaynāhuونجيناهوَنَجَّيْنَٰهُand We saved himminaمنمِنَfroml-ghamiالغمٱلْغَمِّthe distress.wakadhālikaوكذلكوَكَذَٰلِكَAnd thusnunjīننجينُۨجِىWe savel-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers.Then we heard his prayer and saved him from the anguish. Thus we save believers.So We answered his prayer and rescued him from distress. This is how We rescue the believers.So We responded to him and saved him from the distress. And thus do We save the believers.So We listened to him: and delivered him from distress: and thus do We deliver those who have faith. |
| 89 | وَزَكَرِيَّآ إِذْ نَادَىٰ رَبَّهُ رَبِّ لَا تَذَرْنِي فَرْدٗا وَأَنتَ خَيْرُ ٱلْوَٰرِثِينَwazakariyyāوزكرياوَزَكَرِيَّآAnd Zakariya,idhإذإِذْwhennādāنادىنَادَىٰhe calledrabbahuربهرَبَّهُ(to) his Lord,rabbiربرَبِّ"My Lord!lāلالَا(Do) nottadharnīتذرنيتَذَرْنِىleave mefardanفردافَرْدًاalone,wa-antaوأنتوَأَنتَwhile Youkhayruخيرخَيْرُ(are) [the] Bestl-wārithīnaالوارثينٱلْوَٰرِثِينَ(of) the inheritors."And Zachariah, when he cried unto his Lord: My Lord! Leave me not childless, though Thou art the Best of inheritors.And [remember] Zachariah, when he cried out to his Lord, “My Lord, do not leave me childless, for You are the Best of Inheritors.”And [mention] Zechariah, when he called to his Lord, "My Lord, do not leave me alone [with no heir], while You are the best of inheritors."And (remember) Zakariya, when he cried to his Lord: "O my Lord! leave me not without offspring, though thou art the best of inheritors." |
| 90 | فَٱسْتَجَبْنَا لَهُ وَوَهَبْنَا لَهُ يَحْيَىٰ وَأَصْلَحْنَا لَهُ زَوْجَهُٓۚ إِنَّهُمْ كَانُواْ يُسَٰرِعُونَ فِي ٱلْخَيْرَٰتِ وَيَدْعُونَنَا رَغَبٗا وَرَهَبٗاۖ وَكَانُواْ لَنَا خَٰشِعِينَfa-is'tajabnāفاستجبنافَٱسْتَجَبْنَاSo We respondedlahuلهلَهُto him,wawahabnāووهبناوَوَهَبْنَاand We bestowedlahuلهلَهُon himyaḥyāيحيىيَحْيَىٰYahya,wa-aṣlaḥnāوأصلحناوَأَصْلَحْنَاand We curedlahuلهلَهُfor himzawjahuزوجهزَوْجَهُٓhis wife.innahumإنهمإِنَّهُمْIndeed, theykānūكانواكَانُواْused (to)yusāriʿūnaيسارعونيُسَٰرِعُونَhastenfīفيفِىinl-khayrātiالخيراتٱلْخَيْرَٰتِgood deeds,wayadʿūnanāويدعونناوَيَدْعُونَنَاand they supplicate to Usraghabanرغبارَغَبًا(in) hopewarahabanورهباوَرَهَبًاand fear,wakānūوكانواوَكَانُواْand they werelanāلنالَنَاto Uskhāshiʿīnaخاشعينخَٰشِعِينَhumbly submissive.Then We heard his prayer, and bestowed upon him John, and adjusted his wife (to bear a child) for him. Lo! they used to vie one with the other in good deeds, and they cried unto Us in longing and in fear, and were submissive unto Us.So We answered his prayer and gave him John, and made his wife fertile. They used to hasten in doing good deeds and used to call upon Us with hope and fear, and they were humble before Us.So We responded to him, and We gave to him John, and amended for him his wife. Indeed, they used to hasten to good deeds and supplicate[902] Us in hope and fear, and they were to Us humbly submissive.So We listened to him: and We granted him Yahya: We cured his wife's (Barrenness) for him. These (three) were ever quick in emulation in good works; they used to call on Us with love and reverence, and humble themselves before Us. |
| 91 | وَٱلَّتِيٓ أَحْصَنَتْ فَرْجَهَا فَنَفَخْنَا فِيهَا مِن رُّوحِنَا وَجَعَلْنَٰهَا وَٱبْنَهَآ ءَايَةٗ لِّلْعَٰلَمِينَwa-allatīوالتيوَٱلَّتِىٓAnd she whoaḥṣanatأحصنتأَحْصَنَتْguardedfarjahāفرجهافَرْجَهَاher chastity,fanafakhnāفنفخنافَنَفَخْنَاso We breathedfīhāفيهافِيهَاinto herminمنمِنofrūḥināروحنارُّوحِنَاOur Spirit,wajaʿalnāhāوجعلناهاوَجَعَلْنَٰهَاand We made herwa-ib'nahāوابنهاوَٱبْنَهَآand her sonāyatanآيةءَايَةًa signlil'ʿālamīnaللعالمينلِّلْعَٰلَمِينَfor the worlds.And she who was chaste, therefor We breathed into her (something) of Our Spirit and made her and her son a token for (all) peoples.And [remember Mary] who guarded her chastity; We breathed in her [garment] through Our Spirit [Gabriel] and made her and her son a sign for all people.And [mention] the one who guarded her chastity [i.e., Mary], so We blew into her [garment] through Our angel [i.e., Gabriel], and We made her and her son a sign for the worlds.And (remember) her who guarded her chastity: We breathed into her of Our spirit, and We made her and her son a sign for all peoples. |
| 92 | إِنَّ هَٰذِهِۦٓ أُمَّتُكُمْ أُمَّةٗ وَٰحِدَةٗ وَأَنَا رَبُّكُمْ فَٱعْبُدُونِinnaإنإِنَّIndeed,hādhihiهذههَٰذِهِۦٓthisummatukumأمتكمأُمَّتُكُمْ(is) your religion -ummatanأمةأُمَّةًreligionwāḥidatanواحدةوَٰحِدَةًone,wa-anāوأناوَأَنَاand I Amrabbukumربكمرَبُّكُمْyour Lord,fa-uʿ'budūniفاعبدونفَٱعْبُدُونِso worship Me.Lo! this, your religion, is one religion, and I am your Lord, so worship Me.Indeed, this religion of yours is one religion, and I am your Lord, so worship Me alone.Indeed this, your religion, is one religion,[903] and I am your Lord, so worship Me.Verily, this brotherhood of yours is a single brotherhood, and I am your Lord and Cherisher: therefore serve Me (and no other). |
| 93 | وَتَقَطَّعُوٓاْ أَمْرَهُم بَيْنَهُمْۖ كُلٌّ إِلَيْنَا رَٰجِعُونَwataqaṭṭaʿūوتقطعواوَتَقَطَّعُوٓاْBut they cut offamrahumأمرهمأَمْرَهُمtheir affairbaynahumبينهمبَيْنَهُمْamong themselves,kullunكلكُلٌّallilaynāإليناإِلَيْنَاto Usrājiʿūnaراجعونرَٰجِعُونَ(will) return.And they have broken their religion (into fragments) among them, (yet) all are returning unto Us.But people have divided themselves into sects, yet they will all return to Us.And [yet] they divided their affair [i.e., that of their religion] among themselves,[904] [but] all to Us will return.But (later generations) cut off their affair (of unity), one from another: (yet) will they all return to Us. |
| 94 | فَمَن يَعْمَلْ مِنَ ٱلصَّٰلِحَٰتِ وَهُوَ مُؤْمِنَ فَلَا كُفْرَانَ لِسَعْيِهِۦ وَإِنَّا لَهُ كَٰتِبُونَfamanفمنفَمَنThen whoeveryaʿmalيعمليَعْمَلْdoesminaمنمِنَ[of]l-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِ[the] righteous deedswahuwaوهووَهُوَwhile hemu'minunمؤمنمُؤْمِنٌ(is) a believerfalāفلافَلَاthen notkuf'rānaكفرانكُفْرَانَ(will be) rejectedlisaʿyihiلسعيهلِسَعْيِهِۦ[of] his effort.wa-innāوإناوَإِنَّاAnd indeed, Welahuلهلَهُof itkātibūnaكاتبونكَٰتِبُونَ(are) Recorders.Then whoso doeth some good works and is a believer, there will be no rejection of his effort. Lo! We record (it) for him.Whoever does righteous deeds while he is a believer, his efforts will not be denied[40], for We are recording them all.So whoever does righteous deeds while he is a believer - no denial will there be for his effort,[905] and indeed We [i.e., Our angels], of it, are recorders.Whoever works any act of righteousness and has faith,- His endeavour will not be rejected: We shall record it in his favour. |
| 95 | وَحَرَٰمٌ عَلَىٰ قَرْيَةٍ أَهْلَكْنَٰهَآ أَنَّهُمْ لَا يَرْجِعُونَwaḥarāmunوحراموَحَرَٰمٌAnd (there is) prohibitionʿalāعلىعَلَىٰuponqaryatinقريةقَرْيَةٍa cityahlaknāhāأهلكناهاأَهْلَكْنَٰهَآwhich We have destroyed,annahumأنهمأَنَّهُمْthat theylāلالَاnotyarjiʿūnaيرجعونيَرْجِعُونَwill return.And there is a ban upon any community which We have destroyed: that they shall not return.It is not possible for any town that We have destroyed to ever come back [to this world][41],And it is prohibited to [the people of] a city which We have destroyed that they will [ever] return[906]But there is a ban on any population which We have destroyed: that they shall not return, |
| 96 | حَتَّىٰٓ إِذَا فُتِحَتْ يَأْجُوجُ وَمَأْجُوجُ وَهُم مِّن كُلِّ حَدَبٖ يَنسِلُونَḥattāحتىحَتَّىٰٓUntilidhāإذاإِذَاwhenfutiḥatفتحتفُتِحَتْhas been openedyajūjuيأجوجيَأْجُوجُ(for) the Yajujwamajūjuومأجوجوَمَأْجُوجُand Majuj,wahumوهموَهُمand theyminمنمِّنfromkulliكلكُلِّeveryḥadabinحدبحَدَبٍelevationyansilūnaينسلونيَنسِلُونَdescend.Until, when Gog and Magog are let loose, and they hasten out of every mound,until when Gog and Magog are let loose, swarming swiftly from every mound,Until when [the dam of] Gog and Magog has been opened and they, from every elevation, descendUntil the Gog and Magog (people) are let through (their barrier), and they swiftly swarm from every hill. |
| 97 | وَٱقْتَرَبَ ٱلْوَعْدُ ٱلْحَقُّ فَإِذَا هِيَ شَٰخِصَةٌ أَبْصَٰرُ ٱلَّذِينَ كَفَرُواْ يَٰوَيْلَنَا قَدْ كُنَّا فِي غَفْلَةٖ مِّنْ هَٰذَا بَلْ كُنَّا ظَٰلِمِينَwa-iq'tarabaواقتربوَٱقْتَرَبَAnd has approachedl-waʿduالوعدٱلْوَعْدُthe promisel-ḥaquالحقٱلْحَقُّ[the] truefa-idhāفإذافَإِذَاthen behold,hiyaهيهِىَ[it]shākhiṣatunشاخصةشَٰخِصَةٌ(are) staringabṣāruأبصارأَبْصَٰرُ(the) eyesalladhīnaالذينٱلَّذِينَ(of) those whokafarūكفرواكَفَرُواْdisbelieved,yāwaylanāيا ويلنايَٰوَيْلَنَا"O woe to us!qadقدقَدْVerily,kunnāكناكُنَّاwe had beenfīفيفِىinghaflatinغفلةغَفْلَةٍheedlessnessminمنمِّنْofhādhāهذاهَٰذَاthis;balبلبَلْnay,kunnāكناكُنَّاwe wereẓālimīnaظالمينظَٰلِمِينَwrongdoers."And the True Promise draweth nigh; then behold them, staring wide (in terror), the eyes of those who disbelieve! (They say): Alas for us! We (lived) in forgetfulness of this. Ah, but we were wrong-doers!when the True Promise[42] draws near, the eyes of those who disbelieved will stare in horror, [saying], “Woe to us! We were indeed heedless of this; nay, we were wrongdoers.”And [when] the true promise [i.e., the resurrection] has approached; then suddenly the eyes of those who disbelieved will be staring [in horror, while they say], "O woe to us; we had been unmindful of this; rather, we were wrongdoers."Then will the true promise draw nigh (of fulfilment): then behold! the eyes of the Unbelievers will fixedly stare in horror: "Ah! Woe to us! we were indeed heedless of this; nay, we truly did wrong!" |
| 98 | إِنَّكُمْ وَمَا تَعْبُدُونَ مِن دُونِ ٱللَّهِ حَصَبُ جَهَنَّمَ أَنتُمْ لَهَا وَٰرِدُونَinnakumإنكمإِنَّكُمْIndeed, youwamāوماوَمَاand whattaʿbudūnaتعبدونتَعْبُدُونَyou worshipminمنمِنbesides Allahdūniدوندُونِbesides Allahl-lahiاللهٱللَّهِbesides Allahḥaṣabuحصبحَصَبُ(are) firewoodjahannamaجهنمجَهَنَّمَ(of) Hell.antumأنتمأَنتُمْYoulahāلهالَهَاto itwāridūnaواردونوَٰرِدُونَwill come.Lo! ye (idolaters) and that which ye worship beside Allah are fuel of hell. Thereunto ye will come.Indeed, you and all that you worship besides Allah will be the fuel for Hell; you will surely enter it.Indeed, you [disbelievers] and what you worship other than Allāh are the firewood of Hell. You will be coming to [enter] it.Verily ye, (unbelievers), and the (false) gods that ye worship besides Allah, are (but) fuel for Hell! to it will ye (surely) come! |
| 99 | لَوْ كَانَ هَٰٓؤُلَآءِ ءَالِهَةٗ مَّا وَرَدُوهَاۖ وَكُلَّ فِيهَا خَٰلِدُونَlawلولَوْIfkānaكانكَانَwerehāulāiهؤلاءهَٰٓؤُلَآءِtheseālihatanآلهةءَالِهَةًgods,māمامَّاnotwaradūhāوردوهاوَرَدُوهَاthey (would) have come to it.wakullunوكلوَكُلٌّAnd allfīhāفيهافِيهَاthereinkhālidūnaخالدونخَٰلِدُونَwill abide forever.If these had been gods they would not have come thither, but all will abide therein.If these [idols] had truly been gods, they would not have entered it. But they will all abide therein forever.Had these [false deities] been [actual] gods, they would not have come to it, but all are eternal therein.If these had been gods, they would not have got there! but each one will abide therein. |
| 100 | لَهُمْ فِيهَا زَفِيرَ وَهُمْ فِيهَا لَا يَسْمَعُونَlahumلهملَهُمْFor themfīhāفيهافِيهَاthereinzafīrunزفيرزَفِيرٌ(is) sighing,wahumوهموَهُمْand theyfīhāفيهافِيهَاthereinlāلالَاnotyasmaʿūnaيسمعونيَسْمَعُونَwill hear.Therein wailing is their portion, and therein they hear not.They will groan therein with anguish, and they will not be able to hear anything.For them therein is heavy sighing, and they therein will not hear.There, sobbing will be their lot, nor will they there hear (aught else). |
| 101 | إِنَّ ٱلَّذِينَ سَبَقَتْ لَهُم مِّنَّا ٱلْحُسْنَىٰٓ أُوْلَٰٓئِكَ عَنْهَا مُبْعَدُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthosesabaqatسبقتسَبَقَتْhas gone forthlahumلهملَهُمfor themminnāمنامِّنَّاfrom Usl-ḥus'nāالحسنىٱلْحُسْنَىٰٓthe good,ulāikaأولئكأُوْلَٰٓئِكَthoseʿanhāعنهاعَنْهَاfrom itmub'ʿadūnaمبعدونمُبْعَدُونَ(will be) removed far.Lo! those unto whom kindness hath gone forth before from Us, they will be far removed from thence.But those for whom We have decreed the finest reward, they will be far away from it.Indeed, those for whom the best [reward] has preceded from Us - they are from it far removed.Those for whom the good (record) from Us has gone before, will be removed far therefrom. |
| 102 | لَا يَسْمَعُونَ حَسِيسَهَاۖ وَهُمْ فِي مَا ٱشْتَهَتْ أَنفُسُهُمْ خَٰلِدُونَlāلالَاNotyasmaʿūnaيسمعونيَسْمَعُونَthey will hearḥasīsahāحسيسهاحَسِيسَهَا(the) slightest sound of itwahumوهموَهُمْand theyfīفيفِىinmāمامَاwhatish'tahatاشتهتٱشْتَهَتْdesireanfusuhumأنفسهمأَنفُسُهُمْtheir soulskhālidūnaخالدونخَٰلِدُونَwill abide forever.They will not hear the slightest sound thereof, while they abide in that which their souls desire.They will not hear its slightest hissing, and they will abide forever in whatever their souls desire.They will not hear its sound, while they are, in that which their souls desire, abiding eternally.Not the slightest sound will they hear of Hell: what their souls desired, in that will they dwell. |
| 103 | لَا يَحْزُنُهُمُ ٱلْفَزَعُ ٱلْأَكْبَرُ وَتَتَلَقَّىٰهُمُ ٱلْمَلَٰٓئِكَةُ هَٰذَا يَوْمُكُمُ ٱلَّذِي كُنتُمْ تُوعَدُونَlāلالَاNotyaḥzunuhumuيحزنهميَحْزُنُهُمُwill grieve theml-fazaʿuالفزعٱلْفَزَعُthe terrorl-akbaruالأكبرٱلْأَكْبَرُ[the] greatest,watatalaqqāhumuوتتلقاهموَتَتَلَقَّىٰهُمُand will meet theml-malāikatuالملائكةٱلْمَلَٰٓئِكَةُthe Angels,hādhāهذاهَٰذَا"Thisyawmukumuيومكميَوْمُكُمُ(is) your Dayalladhīالذيٱلَّذِىwhichkuntumكنتمكُنتُمْyou weretūʿadūnaتوعدونتُوعَدُونَpromised."The Supreme Horror will not grieve them, and the angels will welcome them, (saying): This is your Day which ye were promised;They will not be grieved by the Greatest Terror[43], and the angels will receive them [saying], “This is your Day that you were promised”.They will not be grieved by the greatest terror,[907] and the angels will meet them, [saying], "This is your Day which you have been promised" -The Great Terror will bring them no grief: but the angels will meet them (with mutual greetings): "This is your Day,- (the Day) that ye were promised." |
| 104 | يَوْمَ نَطْوِي ٱلسَّمَآءَ كَطَيِّ ٱلسِّجِلِّ لِلْكُتُبِۚ كَمَا بَدَأْنَآ أَوَّلَ خَلْقٖ نُّعِيدُهُۚ وَعْدًا عَلَيْنَآۚ إِنَّا كُنَّا فَٰعِلِينَyawmaيوميَوْمَ(The) DaynaṭwīنطوينَطْوِىWe will foldl-samāaالسماءٱلسَّمَآءَthe heavenkaṭayyiكطيكَطَىِّlike (the) foldingl-sijiliالسجلٱلسِّجِلِّ(of) a scrolllil'kutubiللكتبلِلْكُتُبِfor records.kamāكماكَمَاAsbadanāبدأنابَدَأْنَآWe beganawwalaأولأَوَّلَ(the) firstkhalqinخلقخَلْقٍcreationnuʿīduhuنعيدهنُّعِيدُهُWe will repeat it,waʿdanوعداوَعْدًاa promiseʿalaynāعليناعَلَيْنَآupon Us.innāإناإِنَّاIndeed, We -kunnāكناكُنَّاWe arefāʿilīnaفاعلينفَٰعِلِينَ(the) Doers.The Day when We shall roll up the heavens as a recorder rolleth up a written scroll. As We began the first creation, We shall repeat it. (It is) a promise (binding) upon Us. Lo! We are to perform it.On the Day when We roll up the heavens like a scroll of records. Just as We originated the first creation, so We will bring it back. That is Our binding promise, which We will surely do.The Day when We will fold the heaven like the folding of a [written] sheet for the records. As We began the first creation, We will repeat it. [That is] a promise binding upon Us. Indeed, We will do it.[908]The Day that We roll up the heavens like a scroll rolled up for books (completed),- even as We produced the first creation, so shall We produce a new one: a promise We have undertaken: truly shall We fulfil it. |
| 105 | وَلَقَدْ كَتَبْنَا فِي ٱلزَّبُورِ مِنۢ بَعْدِ ٱلذِّكْرِ أَنَّ ٱلْأَرْضَ يَرِثُهَا عِبَادِيَ ٱلصَّٰلِحُونَwalaqadولقدوَلَقَدْAnd verily,katabnāكتبناكَتَبْنَاWe have writtenfīفيفِىinl-zabūriالزبورٱلزَّبُورِthe Scriptureminمنمِنۢafterbaʿdiبعدبَعْدِafterl-dhik'riالذكرٱلذِّكْرِthe mention,annaأنأَنَّthatl-arḍaالأرضٱلْأَرْضَthe earth -yarithuhāيرثهايَرِثُهَاwill inherit itʿibādiyaعباديعِبَادِىَMy slaves,l-ṣāliḥūnaالصالحونٱلصَّٰلِحُونَthe righteous.And verily we have written in the Scripture, after the Reminder: My righteous slaves will inherit the earth:We have written in the Psalms[44] after the Preserved Record[45], that the land will be inherited by My righteous slaves.And We have already written in the book [of Psalms][909] after the [previous] mention[910] that the land [of Paradise] is inherited by My righteous servants.Before this We wrote in the Psalms, after the Message (given to Moses): My servants the righteous, shall inherit the earth." |
| 106 | إِنَّ فِي هَٰذَا لَبَلَٰغٗا لِّقَوْمٍ عَٰبِدِينَinnaإنإِنَّIndeed,fīفيفِىinhādhāهذاهَٰذَاthislabalāghanلبلاغالَبَلَٰغًاsurely is a Messageliqawminلقوملِّقَوْمٍfor a people,ʿābidīnaعابدينعَٰبِدِينَworshippers.Lo! there is a plain statement for folk who are devout.Indeed, there is a message in this [Qur’an] for devoted worshipers.Indeed, in this [Qur’ān] is notification for a worshipping people.Verily in this (Qur'an) is a Message for people who would (truly) worship Allah. |
| 107 | وَمَآ أَرْسَلْنَٰكَ إِلَّا رَحْمَةٗ لِّلْعَٰلَمِينَwamāوماوَمَآAnd notarsalnākaأرسلناكأَرْسَلْنَٰكَWe have sent youillāإلاإِلَّاbutraḥmatanرحمةرَحْمَةً(as) a mercylil'ʿālamīnaللعالمينلِّلْعَٰلَمِينَfor the worlds.We sent thee not save as a mercy for the peoples.We have not sent you [O Prophet] except as a mercy to the worlds.And We have not sent you, [O Muḥammad], except as a mercy to the worlds.We sent thee not, but as a Mercy for all creatures. |
| 108 | قُلْ إِنَّمَا يُوحَىٰٓ إِلَيَّ أَنَّمَآ إِلَٰهُكُمْ إِلَٰهَ وَٰحِدَۖ فَهَلْ أَنتُم مُّسْلِمُونَqulقلقُلْSay,innamāإنماإِنَّمَا"Onlyyūḥāيوحىيُوحَىٰٓit is revealedilayyaإليإِلَىَّto meannamāأنماأَنَّمَآthatilāhukumإلهكمإِلَٰهُكُمْyour godilāhunإلهإِلَٰهٌ(is) GodwāḥidunواحدوَٰحِدٌOne;fahalفهلفَهَلْso willantumأنتمأَنتُمyoumus'limūnaمسلمونمُّسْلِمُونَsubmit (to Him)?"Say: It is only inspired in me that your Allah is One Allah. Will ye then surrender (unto Him)?Say, “It is only revealed to me that your God is only One God; will you then submit to Him?Say, "It is only revealed to me that your god is but one God; so will you be Muslims [in submission to Him]?"Say: "What has come to me by inspiration is that your Allah is One Allah: will ye therefore bow to His Will (in Islam)?" |
| 109 | فَإِن تَوَلَّوْاْ فَقُلْ ءَاذَنتُكُمْ عَلَىٰ سَوَآءٖۖ وَإِنْ أَدْرِيٓ أَقَرِيبٌ أَم بَعِيدَ مَّا تُوعَدُونَfa-inفإنفَإِنBut iftawallawتولواتَوَلَّوْاْthey turn awayfaqulفقلفَقُلْthen say,ādhantukumآذنتكمءَاذَنتُكُمْ"I (have) announced to youʿalāعلىعَلَىٰequallysawāinسواءسَوَآءٍequallywa-inوإنوَإِنْAnd notadrīأدريأَدْرِىٓI knowaqarībunأقريبأَقَرِيبٌwhether is nearamأمأَمorbaʿīdunبعيدبَعِيدٌfarmāمامَّاwhattūʿadūnaتوعدونتُوعَدُونَyou are promised.But if they are averse, then say: I have warned you all alike, although I know not whether nigh or far is that which ye are promised.But if they turn away, say, “I have proclaimed the message to you all alike[46], and I do not know whether what you are warned of[47] is near or far.But if they turn away, then say, "I have announced to [all of] you equally.[911] And I know not whether near or far is that which you are promised.But if they turn back, Say: "I have proclaimed the Message to you all alike and in truth; but I know not whether that which ye are promised is near or far. |
| 110 | إِنَّهُ يَعْلَمُ ٱلْجَهْرَ مِنَ ٱلْقَوْلِ وَيَعْلَمُ مَا تَكْتُمُونَinnahuإنهإِنَّهُIndeed, Heyaʿlamuيعلميَعْلَمُknowsl-jahraالجهرٱلْجَهْرَthe declaredminaمنمِنَ[of]l-qawliالقولٱلْقَوْلِ[the] speechwayaʿlamuويعلموَيَعْلَمُand He knowsmāمامَاwhattaktumūnaتكتمونتَكْتُمُونَyou conceal.Lo! He knoweth that which is said openly, and that which ye conceal.Indeed, He knows what is said openly and knows what you conceal.Indeed, He knows what is declared of speech, and He knows what you conceal."It is He Who knows what is open in speech and what ye hide (in your hearts). |
| 111 | وَإِنْ أَدْرِي لَعَلَّهُ فِتْنَةَ لَّكُمْ وَمَتَٰعٌ إِلَىٰ حِينٖwa-inوإنوَإِنْAnd notadrīأدريأَدْرِىI know,laʿallahuلعلهلَعَلَّهُperhaps it may befit'natunفتنةفِتْنَةٌa triallakumلكملَّكُمْfor you,wamatāʿunومتاعوَمَتَٰعٌand an enjoymentilāإلىإِلَىٰforḥīninحينحِينٍa time."And I know not but that this may be a trial for you, and enjoyment for a while.I do not know; perhaps this [delay][48] is a test for you[49] and an enjoyment for a while.”And I know not; perhaps it[912] is a trial for you and enjoyment for a time.""I know not but that it may be a trial for you, and a grant of (worldly) livelihood (to you) for a time." |
| 112 | قَٰلَ رَبِّ ٱحْكُم بِٱلْحَقِّ وَرَبُّنَا ٱلرَّحْمَٰنُ ٱلْمُسْتَعَانُ عَلَىٰ مَا تَصِفُونَqālaقالقَٰلَHe said,rabbiربرَبِّ"My Lord!uḥ'kumاحكمٱحْكُمjudgebil-ḥaqiبالحقبِٱلْحَقِّin truth.warabbunāوربناوَرَبُّنَاAnd our Lordl-raḥmānuالرحمنٱلرَّحْمَٰنُ(is) the Most Gracious,l-mus'taʿānuالمستعانٱلْمُسْتَعَانُthe One Whose help is soughtʿalāعلىعَلَىٰagainstmāمامَاwhattaṣifūnaتصفونتَصِفُونَyou attribute."He saith: My Lord! Judge Thou with truth. Our Lord is the Beneficent, Whose help is to be implored against that which ye ascribe (unto Him).[The Prophet] said, “My Lord, judge [between us] in truth. Our Lord is the Most Compassionate Whose help is to be sought against what you describe[50].”[The Prophet (ﷺ)] has said, "My Lord, judge [between us] in truth. And our Lord is the Most Merciful, the one whose help is sought against that which you describe."[913]Say: "O my Lord! judge Thou in truth!" "Our Lord Most Gracious is the One Whose assistance should be sought against the blasphemies ye utter!" |
| ﱈ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ |
| ﱔ | ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ |
| ﱦ | ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥ |
| ﱲ | ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ |
| ﲁ | ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ |
| ﲋ | ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ |
| ﲛ | ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ |
| ﲥ | ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ |
| ﲮ | ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ |
| ﲸ | ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ |
| ﱋ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ |
| ﱓ | ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ |
| ﱞ | ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ |
| ﱤ | ﱟ ﱠ ﱡ ﱢ ﱣ |
| ﱭ | ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ |
| ﱵ | ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ |
| ﲁ | ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ |
| ﲐ | ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ ﲏ |
| ﲟ | ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ |
| ﲥ | ﲠ ﲡ ﲢ ﲣ ﲤ |
| ﲭ | ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ |
| ﲼ | ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ |
| ﳃ | ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ |
| ﳞ | ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔﳕ ﳖ ﳗ ﳘ ﳙ ﳚﳛ ﳜ ﳝ |
| ﱐ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ |
| ﱛ | ﱑ ﱒ ﱓ ﱔﱕ ﱖﱗ ﱘ ﱙ ﱚ |
| ﱢ | ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ |
| ﱲ | ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ |
| ﲂ | ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ ﲁ |
| ﲗ | ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ |
| ﲥ | ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ |
| ﲯ | ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ |
| ﲼ | ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ |
| ﳈ | ﲽ ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ |
| ﳕ | ﳉ ﳊ ﳋ ﳌﳍ ﳎ ﳏ ﳐ ﳑﳒ ﳓ ﳔ |
| ﱒ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ |
| ﱜ | ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ |
| ﱤ | ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ |
| ﱵ | ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ |
| ﲀ | ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ |
| ﲎ | ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ |
| ﲝ | ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ |
| ﲭ | ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ |
| ﳂ | ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ |
| ﱍ | ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ |
| ﱙ | ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ |
| ﱰ | ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ |
| ﱹ | ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ |
| ﲂ | ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ |
| ﲋ | ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ |
| ﲖ | ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ |
| ﲢ | ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ |
| ﲨ | ﲣ ﲤ ﲥ ﲦ ﲧ |
| ﲱ | ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ |
| ﲹ | ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ |
| ﳇ | ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ |
| ﳏ | ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ |
| ﱉ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ |
| ﱒ | ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ |
| ﱚ | ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ |
| ﱣ | ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ |
| ﱪ | ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ |
| ﱴ | ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ |
| ﱼ | ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ |
| ﲆ | ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ |
| ﲒ | ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ |
| ﲝ | ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ |
| ﲥ | ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ |
| ﲭ | ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ |
| ﲳ | ﲮ ﲯ ﲰ ﲱ ﲲ |
| ﲼ | ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ |
| ﳆ | ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ |
| ﱑ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ |
| ﱣ | ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ |
| ﱫ | ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ |
| ﱸ | ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ |
| ﲆ | ﱹ ﱺ ﱻ ﱼ ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ |
| ﲕ | ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ |
| ﲧ | ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ |
| ﲳ | ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ |
| ﳃ | ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ |
| ﱎ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ ﱍ |
| ﱚ | ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ |
| ﱬ | ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ |
| ﱵ | ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ |
| ﱽ | ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ |
| ﲕ | ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ |
| ﲟ | ﲖ ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ |
| ﲫ | ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ |
| ﳁ | ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ |
| ﱌ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ |
| ﱕ | ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ |
| ﱝ | ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ |
| ﱪ | ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ |
| ﱲ | ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ |
| ﱽ | ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ |
| ﲑ | ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ |
| ﲝ | ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ |
| ﲨ | ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ |
| ﲰ | ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ |
| ﲺ | ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ |
| ﱋ | ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ |
| ﱗ | ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ |
| ﱫ | ﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ |
| ﱸ | ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ |
| ﱿ | ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ |
| ﲅ | ﲀ ﲁ ﲂ ﲃ ﲄ |
| ﲒ | ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ |
| ﲡ | ﲓ ﲔ ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ |
| ﲪ | ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ |
| ﲳ | ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ |
| ﲿ | ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ |
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﳓ ﳔﳕ ﳖ ﳗ ﳘ ﳙ ﳚﳛ ﳜ ﳝ ﳞ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌﳍ ﳎ ﳏ ﳐ ﳑﳒ ﳓ ﳔ ﳕ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ
ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ
ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ
ﱡ ﱢ ﱣﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
اقْتَرَبَ لِلنَّاسِ حِسَابُهُمْ وَهُمْ فِي غَفْلَةٍ مُّعْرِضُونَ ١
مَا يَأْتِيهِم مِّن ذِكْرٍ مِّن رَّبِّهِم مُّحْدَثٍ إِلَّا اسْتَمَعُوهُ وَهُمْ
يَلْعَبُونَ ٢ لَاهِيَةً قُلُوبُهُمْ وَأَسَرُّوا النَّجْوَى الَّذِينَ
ظَلَمُوا هَلْ هَٰذَا إِلَّا بَشَرٌ مِّثْلُكُمْ أَفَتَأْتُونَ السِّحْرَ وَأَنتُمْ
تُبْصِرُونَ ٣ قَالَ رَبِّي يَعْلَمُ الْقَوْلَ فِي السَّمَاءِ وَالْأَرْضِ
وَهُوَ السَّمِيعُ الْعَلِيمُ ٤ بَلْ قَالُوا أَضْغَاثُ أَحْلَامٍ بَلِ
افْتَرَاهُ بَلْ هُوَ شَاعِرٌ فَلْيَأْتِنَا بِآيَةٍ كَمَا أُرْسِلَ الْأَوَّلُونَ
٥ مَا آمَنَتْ قَبْلَهُم مِّن قَرْيَةٍ أَهْلَكْنَاهَا أَفَهُمْ يُؤْمِنُونَ
٦ وَمَا أَرْسَلْنَا قَبْلَكَ إِلَّا رِجَالًا نُّوحِي إِلَيْهِمْ فَاسْأَلُوا أَهْلَ
الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ٧ وَمَا جَعَلْنَاهُمْ جَسَدًا
لَّا يَأْكُلُونَ الطَّعَامَ وَمَا كَانُوا خَالِدِينَ ٨ ثُمَّ صَدَقْنَاهُمُ
الْوَعْدَ فَأَنجَيْنَاهُمْ وَمَن نَّشَاءُ وَأَهْلَكْنَا الْمُسْرِفِينَ ٩
لَقَدْ أَنزَلْنَا إِلَيْكُمْ كِتَابًا فِيهِ ذِكْرُكُمْ أَفَلَا تَعْقِلُونَ ١٠
وَكَمْ قَصَمْنَا مِن قَرْيَةٍ كَانَتْ ظَالِمَةً وَأَنشَأْنَا بَعْدَهَا قَوْمًا
آخَرِينَ ١١ فَلَمَّا أَحَسُّوا بَأْسَنَا إِذَا هُم مِّنْهَا يَرْكُضُونَ ١٢
لَا تَرْكُضُوا وَارْجِعُوا إِلَىٰ مَا أُتْرِفْتُمْ فِيهِ وَمَسَاكِنِكُمْ لَعَلَّكُمْ
تُسْأَلُونَ ١٣ قَالُوا يَا وَيْلَنَا إِنَّا كُنَّا ظَالِمِينَ ١٤ فَمَا زَالَت تِّلْكَ
دَعْوَاهُمْ حَتَّىٰ جَعَلْنَاهُمْ حَصِيدًا خَامِدِينَ ١٥ وَمَا خَلَقْنَا
السَّمَاءَ وَالْأَرْضَ وَمَا بَيْنَهُمَا لَاعِبِينَ ١٦ لَوْ أَرَدْنَا أَن نَّتَّخِذَ
لَهْوًا لَّاتَّخَذْنَاهُ مِن لَّدُنَّا إِن كُنَّا فَاعِلِينَ ١٧ بَلْ نَقْذِفُ بِالْحَقِّ
عَلَى الْبَاطِلِ فَيَدْمَغُهُ فَإِذَا هُوَ زَاهِقٌ وَلَكُمُ الْوَيْلُ مِمَّا تَصِفُونَ
١٨ وَلَهُ مَن فِي السَّمَاوَاتِ وَالْأَرْضِ وَمَنْ عِندَهُ لَا يَسْتَكْبِرُونَ
عَنْ عِبَادَتِهِ وَلَا يَسْتَحْسِرُونَ ١٩ يُسَبِّحُونَ اللَّيْلَ وَالنَّهَارَ
لَا يَفْتُرُونَ ٢٠ أَمِ اتَّخَذُوا آلِهَةً مِّنَ الْأَرْضِ هُمْ يُنشِرُونَ ٢١
لَوْ كَانَ فِيهِمَا آلِهَةٌ إِلَّا اللَّهُ لَفَسَدَتَا فَسُبْحَانَ اللَّهِ رَبِّ الْعَرْشِ
عَمَّا يَصِفُونَ ٢٢ لَا يُسْأَلُ عَمَّا يَفْعَلُ وَهُمْ يُسْأَلُونَ ٢٣ أَمِ اتَّخَذُوا
مِن دُونِهِ آلِهَةً قُلْ هَاتُوا بُرْهَانَكُمْ هَٰذَا ذِكْرُ مَن مَّعِيَ وَذِكْرُ
مَن قَبْلِي بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ الْحَقَّ فَهُم مُّعْرِضُونَ ٢٤
وَمَا أَرْسَلْنَا مِن قَبْلِكَ مِن رَّسُولٍ إِلَّا نُوحِي إِلَيْهِ أَنَّهُ لَا إِلَٰهَ
إِلَّا أَنَا فَاعْبُدُونِ ٢٥ وَقَالُوا اتَّخَذَ الرَّحْمَٰنُ وَلَدًا سُبْحَانَهُ
بَلْ عِبَادٌ مُّكْرَمُونَ ٢٦ لَا يَسْبِقُونَهُ بِالْقَوْلِ وَهُم
بِأَمْرِهِ يَعْمَلُونَ ٢٧ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ
وَلَا يَشْفَعُونَ إِلَّا لِمَنِ ارْتَضَىٰ وَهُم مِّنْ خَشْيَتِهِ مُشْفِقُونَ
٢٨ ۞ وَمَن يَقُلْ مِنْهُمْ إِنِّي إِلَٰهٌ مِّن دُونِهِ فَذَٰلِكَ
نَجْزِيهِ جَهَنَّمَ كَذَٰلِكَ نَجْزِي الظَّالِمِينَ ٢٩ أَوَلَمْ يَرَ الَّذِينَ كَفَرُوا
أَنَّ السَّمَاوَاتِ وَالْأَرْضَ كَانَتَا رَتْقًا فَفَتَقْنَاهُمَا وَجَعَلْنَا
مِنَ الْمَاءِ كُلَّ شَيْءٍ حَيٍّ أَفَلَا يُؤْمِنُونَ ٣٠ وَجَعَلْنَا فِي الْأَرْضِ
رَوَاسِيَ أَن تَمِيدَ بِهِمْ وَجَعَلْنَا فِيهَا فِجَاجًا سُبُلًا لَّعَلَّهُمْ
يَهْتَدُونَ ٣١ وَجَعَلْنَا السَّمَاءَ سَقْفًا مَّحْفُوظًا وَهُمْ عَنْ
آيَاتِهَا مُعْرِضُونَ ٣٢ وَهُوَ الَّذِي خَلَقَ اللَّيْلَ وَالنَّهَارَ وَالشَّمْسَ
وَالْقَمَرَ كُلٌّ فِي فَلَكٍ يَسْبَحُونَ ٣٣ وَمَا جَعَلْنَا لِبَشَرٍ مِّن قَبْلِكَ
الْخُلْدَ أَفَإِن مِّتَّ فَهُمُ الْخَالِدُونَ ٣٤ كُلُّ نَفْسٍ ذَائِقَةُ
الْمَوْتِ وَنَبْلُوكُم بِالشَّرِّ وَالْخَيْرِ فِتْنَةً وَإِلَيْنَا تُرْجَعُونَ ٣٥
وَإِذَا رَآكَ الَّذِينَ كَفَرُوا إِن يَتَّخِذُونَكَ إِلَّا هُزُوًا أَهَٰذَا
الَّذِي يَذْكُرُ آلِهَتَكُمْ وَهُم بِذِكْرِ الرَّحْمَٰنِ هُمْ
كَافِرُونَ ٣٦ خُلِقَ الْإِنسَانُ مِنْ عَجَلٍ سَأُرِيكُمْ
آيَاتِي فَلَا تَسْتَعْجِلُونِ ٣٧ وَيَقُولُونَ مَتَىٰ هَٰذَا الْوَعْدُ
إِن كُنتُمْ صَادِقِينَ ٣٨ لَوْ يَعْلَمُ الَّذِينَ كَفَرُوا حِينَ
لَا يَكُفُّونَ عَن وُجُوهِهِمُ النَّارَ وَلَا عَن ظُهُورِهِمْ وَلَا
هُمْ يُنصَرُونَ ٣٩ بَلْ تَأْتِيهِم بَغْتَةً فَتَبْهَتُهُمْ فَلَا
يَسْتَطِيعُونَ رَدَّهَا وَلَا هُمْ يُنظَرُونَ ٤٠ وَلَقَدِ اسْتُهْزِئَ
بِرُسُلٍ مِّن قَبْلِكَ فَحَاقَ بِالَّذِينَ سَخِرُوا مِنْهُم مَّا كَانُوا
بِهِ يَسْتَهْزِئُونَ ٤١ قُلْ مَن يَكْلَؤُكُم بِاللَّيْلِ وَالنَّهَارِ
مِنَ الرَّحْمَٰنِ بَلْ هُمْ عَن ذِكْرِ رَبِّهِم مُّعْرِضُونَ ٤٢
أَمْ لَهُمْ آلِهَةٌ تَمْنَعُهُم مِّن دُونِنَا لَا يَسْتَطِيعُونَ نَصْرَ
أَنفُسِهِمْ وَلَا هُم مِّنَّا يُصْحَبُونَ ٤٣ بَلْ مَتَّعْنَا هَٰؤُلَاءِ
وَآبَاءَهُمْ حَتَّىٰ طَالَ عَلَيْهِمُ الْعُمُرُ أَفَلَا يَرَوْنَ أَنَّا نَأْتِي
الْأَرْضَ نَنقُصُهَا مِنْ أَطْرَافِهَا أَفَهُمُ الْغَالِبُونَ ٤٤
قُلْ إِنَّمَا أُنذِرُكُم بِالْوَحْيِ وَلَا يَسْمَعُ الصُّمُّ الدُّعَاءَ إِذَا
مَا يُنذَرُونَ ٤٥ وَلَئِن مَّسَّتْهُمْ نَفْحَةٌ مِّنْ عَذَابِ رَبِّكَ
لَيَقُولُنَّ يَا وَيْلَنَا إِنَّا كُنَّا ظَالِمِينَ ٤٦ وَنَضَعُ الْمَوَازِينَ
الْقِسْطَ لِيَوْمِ الْقِيَامَةِ فَلَا تُظْلَمُ نَفْسٌ شَيْئًا وَإِن كَانَ
مِثْقَالَ حَبَّةٍ مِّنْ خَرْدَلٍ أَتَيْنَا بِهَا وَكَفَىٰ بِنَا حَاسِبِينَ ٤٧
وَلَقَدْ آتَيْنَا مُوسَىٰ وَهَارُونَ الْفُرْقَانَ وَضِيَاءً وَذِكْرًا
لِّلْمُتَّقِينَ ٤٨ الَّذِينَ يَخْشَوْنَ رَبَّهُم بِالْغَيْبِ وَهُم مِّنَ السَّاعَةِ
مُشْفِقُونَ ٤٩ وَهَٰذَا ذِكْرٌ مُّبَارَكٌ أَنزَلْنَاهُ أَفَأَنتُمْ لَهُ
مُنكِرُونَ ٥٠ ۞ وَلَقَدْ آتَيْنَا إِبْرَاهِيمَ رُشْدَهُ مِن قَبْلُ
وَكُنَّا بِهِ عَالِمِينَ ٥١ إِذْ قَالَ لِأَبِيهِ وَقَوْمِهِ مَا هَٰذِهِ التَّمَاثِيلُ الَّتِي
أَنتُمْ لَهَا عَاكِفُونَ ٥٢ قَالُوا وَجَدْنَا آبَاءَنَا لَهَا عَابِدِينَ ٥٣ قَالَ
لَقَدْ كُنتُمْ أَنتُمْ وَآبَاؤُكُمْ فِي ضَلَالٍ مُّبِينٍ ٥٤ قَالُوا أَجِئْتَنَا
بِالْحَقِّ أَمْ أَنتَ مِنَ اللَّاعِبِينَ ٥٥ قَالَ بَل رَّبُّكُمْ رَبُّ السَّمَاوَاتِ
وَالْأَرْضِ الَّذِي فَطَرَهُنَّ وَأَنَا عَلَىٰ ذَٰلِكُم مِّنَ الشَّاهِدِينَ ٥٦
وَتَاللَّهِ لَأَكِيدَنَّ أَصْنَامَكُم بَعْدَ أَن تُوَلُّوا مُدْبِرِينَ ٥٧
فَجَعَلَهُمْ جُذَاذًا إِلَّا كَبِيرًا لَّهُمْ لَعَلَّهُمْ إِلَيْهِ يَرْجِعُونَ
٥٨ قَالُوا مَن فَعَلَ هَٰذَا بِآلِهَتِنَا إِنَّهُ لَمِنَ الظَّالِمِينَ ٥٩
قَالُوا سَمِعْنَا فَتًى يَذْكُرُهُمْ يُقَالُ لَهُ إِبْرَاهِيمُ ٦٠ قَالُوا فَأْتُوا
بِهِ عَلَىٰ أَعْيُنِ النَّاسِ لَعَلَّهُمْ يَشْهَدُونَ ٦١ قَالُوا أَأَنتَ
فَعَلْتَ هَٰذَا بِآلِهَتِنَا يَا إِبْرَاهِيمُ ٦٢ قَالَ بَلْ فَعَلَهُ كَبِيرُهُمْ
هَٰذَا فَاسْأَلُوهُمْ إِن كَانُوا يَنطِقُونَ ٦٣ فَرَجَعُوا إِلَىٰ
أَنفُسِهِمْ فَقَالُوا إِنَّكُمْ أَنتُمُ الظَّالِمُونَ ٦٤ ثُمَّ نُكِسُوا
عَلَىٰ رُءُوسِهِمْ لَقَدْ عَلِمْتَ مَا هَٰؤُلَاءِ يَنطِقُونَ ٦٥ قَالَ
أَفَتَعْبُدُونَ مِن دُونِ اللَّهِ مَا لَا يَنفَعُكُمْ شَيْئًا وَلَا
يَضُرُّكُمْ ٦٦ أُفٍّ لَّكُمْ وَلِمَا تَعْبُدُونَ مِن دُونِ اللَّهِ
أَفَلَا تَعْقِلُونَ ٦٧ قَالُوا حَرِّقُوهُ وَانصُرُوا آلِهَتَكُمْ إِن كُنتُمْ
فَاعِلِينَ ٦٨ قُلْنَا يَا نَارُ كُونِي بَرْدًا وَسَلَامًا عَلَىٰ
إِبْرَاهِيمَ ٦٩ وَأَرَادُوا بِهِ كَيْدًا فَجَعَلْنَاهُمُ الْأَخْسَرِينَ ٧٠ وَنَجَّيْنَاهُ
وَلُوطًا إِلَى الْأَرْضِ الَّتِي بَارَكْنَا فِيهَا لِلْعَالَمِينَ ٧١ وَوَهَبْنَا
لَهُ إِسْحَاقَ وَيَعْقُوبَ نَافِلَةً وَكُلًّا جَعَلْنَا صَالِحِينَ ٧٢
وَجَعَلْنَاهُمْ أَئِمَّةً يَهْدُونَ بِأَمْرِنَا وَأَوْحَيْنَا إِلَيْهِمْ فِعْلَ
الْخَيْرَاتِ وَإِقَامَ الصَّلَاةِ وَإِيتَاءَ الزَّكَاةِ وَكَانُوا لَنَا
عَابِدِينَ ٧٣ وَلُوطًا آتَيْنَاهُ حُكْمًا وَعِلْمًا وَنَجَّيْنَاهُ مِنَ
الْقَرْيَةِ الَّتِي كَانَت تَّعْمَلُ الْخَبَائِثَ إِنَّهُمْ كَانُوا قَوْمَ سَوْءٍ
فَاسِقِينَ ٧٤ وَأَدْخَلْنَاهُ فِي رَحْمَتِنَا إِنَّهُ مِنَ الصَّالِحِينَ
٧٥ وَنُوحًا إِذْ نَادَىٰ مِن قَبْلُ فَاسْتَجَبْنَا لَهُ فَنَجَّيْنَاهُ
وَأَهْلَهُ مِنَ الْكَرْبِ الْعَظِيمِ ٧٦ وَنَصَرْنَاهُ مِنَ الْقَوْمِ
الَّذِينَ كَذَّبُوا بِآيَاتِنَا إِنَّهُمْ كَانُوا قَوْمَ سَوْءٍ فَأَغْرَقْنَاهُمْ
أَجْمَعِينَ ٧٧ وَدَاوُودَ وَسُلَيْمَانَ إِذْ يَحْكُمَانِ فِي الْحَرْثِ
إِذْ نَفَشَتْ فِيهِ غَنَمُ الْقَوْمِ وَكُنَّا لِحُكْمِهِمْ شَاهِدِينَ ٧٨
فَفَهَّمْنَاهَا سُلَيْمَانَ وَكُلًّا آتَيْنَا حُكْمًا وَعِلْمًا وَسَخَّرْنَا
مَعَ دَاوُودَ الْجِبَالَ يُسَبِّحْنَ وَالطَّيْرَ وَكُنَّا فَاعِلِينَ ٧٩
وَعَلَّمْنَاهُ صَنْعَةَ لَبُوسٍ لَّكُمْ لِتُحْصِنَكُم مِّن بَأْسِكُمْ
فَهَلْ أَنتُمْ شَاكِرُونَ ٨٠ وَلِسُلَيْمَانَ الرِّيحَ عَاصِفَةً تَجْرِي بِأَمْرِهِ
إِلَى الْأَرْضِ الَّتِي بَارَكْنَا فِيهَا وَكُنَّا بِكُلِّ شَيْءٍ عَالِمِينَ ٨١
وَمِنَ الشَّيَاطِينِ مَن يَغُوصُونَ لَهُ وَيَعْمَلُونَ عَمَلًا دُونَ
ذَٰلِكَ وَكُنَّا لَهُمْ حَافِظِينَ ٨٢ ۞ وَأَيُّوبَ إِذْ
نَادَىٰ رَبَّهُ أَنِّي مَسَّنِيَ الضُّرُّ وَأَنتَ أَرْحَمُ الرَّاحِمِينَ ٨٣
فَاسْتَجَبْنَا لَهُ فَكَشَفْنَا مَا بِهِ مِن ضُرٍّ وَآتَيْنَاهُ أَهْلَهُ
وَمِثْلَهُم مَّعَهُمْ رَحْمَةً مِّنْ عِندِنَا وَذِكْرَىٰ لِلْعَابِدِينَ
٨٤ وَإِسْمَاعِيلَ وَإِدْرِيسَ وَذَا الْكِفْلِ كُلٌّ مِّنَ الصَّابِرِينَ
٨٥ وَأَدْخَلْنَاهُمْ فِي رَحْمَتِنَا إِنَّهُم مِّنَ الصَّالِحِينَ ٨٦
وَذَا النُّونِ إِذ ذَّهَبَ مُغَاضِبًا فَظَنَّ أَن لَّن نَّقْدِرَ عَلَيْهِ
فَنَادَىٰ فِي الظُّلُمَاتِ أَن لَّا إِلَٰهَ إِلَّا أَنتَ سُبْحَانَكَ إِنِّي
كُنتُ مِنَ الظَّالِمِينَ ٨٧ فَاسْتَجَبْنَا لَهُ وَنَجَّيْنَاهُ
مِنَ الْغَمِّ وَكَذَٰلِكَ نُنجِي الْمُؤْمِنِينَ ٨٨ وَزَكَرِيَّا
إِذْ نَادَىٰ رَبَّهُ رَبِّ لَا تَذَرْنِي فَرْدًا وَأَنتَ خَيْرُ الْوَارِثِينَ
٨٩ فَاسْتَجَبْنَا لَهُ وَوَهَبْنَا لَهُ يَحْيَىٰ وَأَصْلَحْنَا
لَهُ زَوْجَهُ إِنَّهُمْ كَانُوا يُسَارِعُونَ فِي الْخَيْرَاتِ
وَيَدْعُونَنَا رَغَبًا وَرَهَبًا وَكَانُوا لَنَا خَاشِعِينَ ٩٠
وَالَّتِي أَحْصَنَتْ فَرْجَهَا فَنَفَخْنَا فِيهَا مِن رُّوحِنَا
وَجَعَلْنَاهَا وَابْنَهَا آيَةً لِّلْعَالَمِينَ ٩١ إِنَّ هَٰذِهِ
أُمَّتُكُمْ أُمَّةً وَاحِدَةً وَأَنَا رَبُّكُمْ فَاعْبُدُونِ ٩٢
وَتَقَطَّعُوا أَمْرَهُم بَيْنَهُمْ كُلٌّ إِلَيْنَا رَاجِعُونَ ٩٣
فَمَن يَعْمَلْ مِنَ الصَّالِحَاتِ وَهُوَ مُؤْمِنٌ فَلَا كُفْرَانَ
لِسَعْيِهِ وَإِنَّا لَهُ كَاتِبُونَ ٩٤ وَحَرَامٌ عَلَىٰ قَرْيَةٍ
أَهْلَكْنَاهَا أَنَّهُمْ لَا يَرْجِعُونَ ٩٥ حَتَّىٰ إِذَا فُتِحَتْ
يَأْجُوجُ وَمَأْجُوجُ وَهُم مِّن كُلِّ حَدَبٍ يَنسِلُونَ ٩٦
وَاقْتَرَبَ الْوَعْدُ الْحَقُّ فَإِذَا هِيَ شَاخِصَةٌ أَبْصَارُ الَّذِينَ
كَفَرُوا يَا وَيْلَنَا قَدْ كُنَّا فِي غَفْلَةٍ مِّنْ هَٰذَا بَلْ
كُنَّا ظَالِمِينَ ٩٧ إِنَّكُمْ وَمَا تَعْبُدُونَ مِن دُونِ اللَّهِ
حَصَبُ جَهَنَّمَ أَنتُمْ لَهَا وَارِدُونَ ٩٨ لَوْ كَانَ
هَٰؤُلَاءِ آلِهَةً مَّا وَرَدُوهَا وَكُلٌّ فِيهَا خَالِدُونَ ٩٩
لَهُمْ فِيهَا زَفِيرٌ وَهُمْ فِيهَا لَا يَسْمَعُونَ ١٠٠ إِنَّ الَّذِينَ
سَبَقَتْ لَهُم مِّنَّا الْحُسْنَىٰ أُولَٰئِكَ عَنْهَا مُبْعَدُونَ ١٠١
لَا يَسْمَعُونَ حَسِيسَهَا وَهُمْ فِي مَا اشْتَهَتْ أَنفُسُهُمْ
خَالِدُونَ ١٠٢ لَا يَحْزُنُهُمُ الْفَزَعُ الْأَكْبَرُ وَتَتَلَقَّاهُمُ
الْمَلَائِكَةُ هَٰذَا يَوْمُكُمُ الَّذِي كُنتُمْ تُوعَدُونَ ١٠٣
يَوْمَ نَطْوِي السَّمَاءَ كَطَيِّ السِّجِلِّ لِلْكُتُبِ كَمَا بَدَأْنَا
أَوَّلَ خَلْقٍ نُّعِيدُهُ وَعْدًا عَلَيْنَا إِنَّا كُنَّا فَاعِلِينَ ١٠٤ وَلَقَدْ
كَتَبْنَا فِي الزَّبُورِ مِن بَعْدِ الذِّكْرِ أَنَّ الْأَرْضَ يَرِثُهَا
عِبَادِيَ الصَّالِحُونَ ١٠٥ إِنَّ فِي هَٰذَا لَبَلَاغًا لِّقَوْمٍ
عَابِدِينَ ١٠٦ وَمَا أَرْسَلْنَاكَ إِلَّا رَحْمَةً لِّلْعَالَمِينَ
١٠٧ قُلْ إِنَّمَا يُوحَىٰ إِلَيَّ أَنَّمَا إِلَٰهُكُمْ إِلَٰهٌ وَاحِدٌ فَهَلْ
أَنتُم مُّسْلِمُونَ ١٠٨ فَإِن تَوَلَّوْا فَقُلْ آذَنتُكُمْ عَلَىٰ سَوَاءٍ
وَإِنْ أَدْرِي أَقَرِيبٌ أَم بَعِيدٌ مَّا تُوعَدُونَ ١٠٩ إِنَّهُ يَعْلَمُ
الْجَهْرَ مِنَ الْقَوْلِ وَيَعْلَمُ مَا تَكْتُمُونَ ١١٠ وَإِنْ أَدْرِي
لَعَلَّهُ فِتْنَةٌ لَّكُمْ وَمَتَاعٌ إِلَىٰ حِينٍ ١١١ قَالَ رَبِّ احْكُم
بِالْحَقِّ وَرَبُّنَا الرَّحْمَٰنُ الْمُسْتَعَانُ عَلَىٰ مَا تَصِفُونَ ١١٢
ٱقْتَرَبَ لِلنَّاسِ حِسَابُهُمْ وَهُمْ فِي غَفْلَةٖ مُّعْرِضُونَ ١
مَا يَأْتِيهِم مِّن ذِكْرٖ مِّن رَّبِّهِم مُّحْدَثٍ إِلَّا ٱسْتَمَعُوهُ وَهُمْ
يَلْعَبُونَ ٢ لَاهِيَةٗ قُلُوبُهُمْ وَأَسَرُّواْ ٱلنَّجْوَى ٱلَّذِينَ
ظَلَمُواْ هَلْ هَٰذَآ إِلَّا بَشَرَ مِّثْلُكُمْۖ أَفَتَأْتُونَ ٱلسِّحْرَ وَأَنتُمْ
تُبْصِرُونَ ٣ قَالَ رَبِّي يَعْلَمُ ٱلْقَوْلَ فِي ٱلسَّمَآءِ وَٱلْأَرْضِۖ
وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ ٤ بَلْ قَالُوٓاْ أَضْغَٰثُ أَحْلَٰمِۭ بَلِ
ٱفْتَرَىٰهُ بَلْ هُوَ شَاعِرَ فَلْيَأْتِنَا بِـَٔايَةٖ كَمَآ أُرْسِلَ ٱلْأَوَّلُونَ
٥ مَآ ءَامَنَتْ قَبْلَهُم مِّن قَرْيَةٍ أَهْلَكْنَٰهَآۖ أَفَهُمْ يُؤْمِنُونَ
٦ وَمَآ أَرْسَلْنَا قَبْلَكَ إِلَّا رِجَالٗا نُّوحِيٓ إِلَيْهِمْۖ فَسْـَٔلُوٓاْ أَهْلَ
ٱلذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ٧ وَمَا جَعَلْنَٰهُمْ جَسَدٗا
لَّا يَأْكُلُونَ ٱلطَّعَامَ وَمَا كَانُواْ خَٰلِدِينَ ٨ ثُمَّ صَدَقْنَٰهُمُ
ٱلْوَعْدَ فَأَنجَيْنَٰهُمْ وَمَن نَّشَآءُ وَأَهْلَكْنَا ٱلْمُسْرِفِينَ ٩
لَقَدْ أَنزَلْنَآ إِلَيْكُمْ كِتَٰبٗا فِيهِ ذِكْرُكُمْۚ أَفَلَا تَعْقِلُونَ ١٠
وَكَمْ قَصَمْنَا مِن قَرْيَةٖ كَانَتْ ظَالِمَةٗ وَأَنشَأْنَا بَعْدَهَا قَوْمًا
ءَاخَرِينَ ١١ فَلَمَّآ أَحَسُّواْ بَأْسَنَآ إِذَا هُم مِّنْهَا يَرْكُضُونَ ١٢
لَا تَرْكُضُواْ وَٱرْجِعُوٓاْ إِلَىٰ مَآ أُتْرِفْتُمْ فِيهِ وَمَسَٰكِنِكُمْ لَعَلَّكُمْ
تُسْـَٔلُونَ ١٣ قَالُواْ يَٰوَيْلَنَآ إِنَّا كُنَّا ظَٰلِمِينَ ١٤ فَمَا زَالَت تِّلْكَ
دَعْوَىٰهُمْ حَتَّىٰ جَعَلْنَٰهُمْ حَصِيدًا خَٰمِدِينَ ١٥ وَمَا خَلَقْنَا
ٱلسَّمَآءَ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا لَٰعِبِينَ ١٦ لَوْ أَرَدْنَآ أَن نَّتَّخِذَ
لَهْوٗا لَّٱتَّخَذْنَٰهُ مِن لَّدُنَّآ إِن كُنَّا فَٰعِلِينَ ١٧ بَلْ نَقْذِفُ بِٱلْحَقِّ
عَلَى ٱلْبَٰطِلِ فَيَدْمَغُهُ فَإِذَا هُوَ زَاهِقَۚ وَلَكُمُ ٱلْوَيْلُ مِمَّا تَصِفُونَ
١٨ وَلَهُ مَن فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۚ وَمَنْ عِندَهُ لَا يَسْتَكْبِرُونَ
عَنْ عِبَادَتِهِۦ وَلَا يَسْتَحْسِرُونَ ١٩ يُسَبِّحُونَ ٱلَّيْلَ وَٱلنَّهَارَ
لَا يَفْتُرُونَ ٢٠ أَمِ ٱتَّخَذُوٓاْ ءَالِهَةٗ مِّنَ ٱلْأَرْضِ هُمْ يُنشِرُونَ ٢١
لَوْ كَانَ فِيهِمَآ ءَالِهَةٌ إِلَّا ٱللَّهُ لَفَسَدَتَاۚ فَسُبْحَٰنَ ٱللَّهِ رَبِّ ٱلْعَرْشِ
عَمَّا يَصِفُونَ ٢٢ لَا يُسْـَٔلُ عَمَّا يَفْعَلُ وَهُمْ يُسْـَٔلُونَ ٢٣ أَمِ ٱتَّخَذُواْ
مِن دُونِهِۦٓ ءَالِهَةٗۖ قُلْ هَاتُواْ بُرْهَٰنَكُمْۖ هَٰذَا ذِكْرُ مَن مَّعِيَ وَذِكْرُ
مَن قَبْلِيۚ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ ٱلْحَقَّۖ فَهُم مُّعْرِضُونَ ٢٤
وَمَآ أَرْسَلْنَا مِن قَبْلِكَ مِن رَّسُولٍ إِلَّا نُوحِيٓ إِلَيْهِ أَنَّهُ لَآ إِلَٰهَ
إِلَّآ أَنَا فَٱعْبُدُونِ ٢٥ وَقَالُواْ ٱتَّخَذَ ٱلرَّحْمَٰنُ وَلَدٗا سُبْحَٰنَهُۚ
بَلْ عِبَادَ مُّكْرَمُونَ ٢٦ لَا يَسْبِقُونَهُ بِٱلْقَوْلِ وَهُم
بِأَمْرِهِۦ يَعْمَلُونَ ٢٧ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ
وَلَا يَشْفَعُونَ إِلَّا لِمَنِ ٱرْتَضَىٰ وَهُم مِّنْ خَشْيَتِهِۦ مُشْفِقُونَ
٢٨ وَمَن يَقُلْ مِنْهُمْ إِنِّيٓ إِلَٰهَ مِّن دُونِهِۦ فَذَٰلِكَ نَجْزِيهِ
جَهَنَّمَۚ كَذَٰلِكَ نَجْزِي ٱلظَّٰلِمِينَ ٢٩ أَوَلَمْ يَرَ ٱلَّذِينَ كَفَرُوٓاْ
أَنَّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ كَانَتَا رَتْقٗا فَفَتَقْنَٰهُمَاۖ وَجَعَلْنَا
مِنَ ٱلْمَآءِ كُلَّ شَيْءٍ حَيٍّۚ أَفَلَا يُؤْمِنُونَ ٣٠ وَجَعَلْنَا فِي ٱلْأَرْضِ
رَوَٰسِيَ أَن تَمِيدَ بِهِمْ وَجَعَلْنَا فِيهَا فِجَاجٗا سُبُلٗا لَّعَلَّهُمْ
يَهْتَدُونَ ٣١ وَجَعَلْنَا ٱلسَّمَآءَ سَقْفٗا مَّحْفُوظٗاۖ وَهُمْ عَنْ
ءَايَٰتِهَا مُعْرِضُونَ ٣٢ وَهُوَ ٱلَّذِي خَلَقَ ٱلَّيْلَ وَٱلنَّهَارَ وَٱلشَّمْسَ
وَٱلْقَمَرَۖ كُلَّ فِي فَلَكٖ يَسْبَحُونَ ٣٣ وَمَا جَعَلْنَا لِبَشَرٖ مِّن قَبْلِكَ
ٱلْخُلْدَۖ أَفَإِيْن مِّتَّ فَهُمُ ٱلْخَٰلِدُونَ ٣٤ كُلُّ نَفْسٖ ذَآئِقَةُ
ٱلْمَوْتِ وَنَبْلُوكُم بِٱلشَّرِّ وَٱلْخَيْرِ فِتْنَةٗۖ وَإِلَيْنَا تُرْجَعُونَ ٣٥
وَإِذَا رَءَاكَ ٱلَّذِينَ كَفَرُوٓاْ إِن يَتَّخِذُونَكَ إِلَّا هُزُوًا أَهَٰذَا
ٱلَّذِي يَذْكُرُ ءَالِهَتَكُمْ وَهُم بِذِكْرِ ٱلرَّحْمَٰنِ هُمْ
كَٰفِرُونَ ٣٦ خُلِقَ ٱلْإِنسَٰنُ مِنْ عَجَلٖۚ سَأُوْرِيكُمْ
ءَايَٰتِي فَلَا تَسْتَعْجِلُونِ ٣٧ وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْوَعْدُ
إِن كُنتُمْ صَٰدِقِينَ ٣٨ لَوْ يَعْلَمُ ٱلَّذِينَ كَفَرُواْ حِينَ
لَا يَكُفُّونَ عَن وُجُوهِهِمُ ٱلنَّارَ وَلَا عَن ظُهُورِهِمْ وَلَا
هُمْ يُنصَرُونَ ٣٩ بَلْ تَأْتِيهِم بَغْتَةٗ فَتَبْهَتُهُمْ فَلَا
يَسْتَطِيعُونَ رَدَّهَا وَلَا هُمْ يُنظَرُونَ ٤٠ وَلَقَدِ ٱسْتُهْزِئَ
بِرُسُلٖ مِّن قَبْلِكَ فَحَاقَ بِٱلَّذِينَ سَخِرُواْ مِنْهُم مَّا كَانُواْ
بِهِۦ يَسْتَهْزِءُونَ ٤١ قُلْ مَن يَكْلَؤُكُم بِٱلَّيْلِ وَٱلنَّهَارِ
مِنَ ٱلرَّحْمَٰنِۚ بَلْ هُمْ عَن ذِكْرِ رَبِّهِم مُّعْرِضُونَ ٤٢
أَمْ لَهُمْ ءَالِهَةَ تَمْنَعُهُم مِّن دُونِنَاۚ لَا يَسْتَطِيعُونَ نَصْرَ
أَنفُسِهِمْ وَلَا هُم مِّنَّا يُصْحَبُونَ ٤٣ بَلْ مَتَّعْنَا هَٰٓؤُلَآءِ
وَءَابَآءَهُمْ حَتَّىٰ طَالَ عَلَيْهِمُ ٱلْعُمُرُ أَفَلَا يَرَوْنَ أَنَّا نَأْتِي
ٱلْأَرْضَ نَنقُصُهَا مِنْ أَطْرَافِهَآۚ أَفَهُمُ ٱلْغَٰلِبُونَ ٤٤
قُلْ إِنَّمَآ أُنذِرُكُم بِٱلْوَحْيِۚ وَلَا يَسْمَعُ ٱلصُّمُّ ٱلدُّعَآءَ إِذَا
مَا يُنذَرُونَ ٤٥ وَلَئِن مَّسَّتْهُمْ نَفْحَةَ مِّنْ عَذَابِ رَبِّكَ
لَيَقُولُنَّ يَٰوَيْلَنَآ إِنَّا كُنَّا ظَٰلِمِينَ ٤٦ وَنَضَعُ ٱلْمَوَٰزِينَ
ٱلْقِسْطَ لِيَوْمِ ٱلْقِيَٰمَةِ فَلَا تُظْلَمُ نَفْسَ شَيْـٔٗاۖ وَإِن كَانَ
مِثْقَالَ حَبَّةٖ مِّنْ خَرْدَلٍ أَتَيْنَا بِهَا وَكَفَىٰ بِنَا حَٰسِبِينَ ٤٧
وَلَقَدْ ءَاتَيْنَا مُوسَىٰ وَهَٰرُونَ ٱلْفُرْقَانَ وَضِيَآءٗ وَذِكْرٗا
لِّلْمُتَّقِينَ ٤٨ ٱلَّذِينَ يَخْشَوْنَ رَبَّهُم بِٱلْغَيْبِ وَهُم مِّنَ ٱلسَّاعَةِ
مُشْفِقُونَ ٤٩ وَهَٰذَا ذِكْرَ مُّبَارَكٌ أَنزَلْنَٰهُۚ أَفَأَنتُمْ لَهُ
مُنكِرُونَ ٥٠ وَلَقَدْ ءَاتَيْنَآ إِبْرَٰهِيمَ رُشْدَهُ مِن قَبْلُ وَكُنَّا
بِهِۦ عَٰلِمِينَ ٥١ إِذْ قَالَ لِأَبِيهِ وَقَوْمِهِۦ مَا هَٰذِهِ ٱلتَّمَاثِيلُ ٱلَّتِيٓ
أَنتُمْ لَهَا عَٰكِفُونَ ٥٢ قَالُواْ وَجَدْنَآ ءَابَآءَنَا لَهَا عَٰبِدِينَ ٥٣ قَالَ
لَقَدْ كُنتُمْ أَنتُمْ وَءَابَآؤُكُمْ فِي ضَلَٰلٖ مُّبِينٖ ٥٤ قَالُوٓاْ أَجِئْتَنَا
بِٱلْحَقِّ أَمْ أَنتَ مِنَ ٱللَّٰعِبِينَ ٥٥ قَالَ بَل رَّبُّكُمْ رَبُّ ٱلسَّمَٰوَٰتِ
وَٱلْأَرْضِ ٱلَّذِي فَطَرَهُنَّ وَأَنَا عَلَىٰ ذَٰلِكُم مِّنَ ٱلشَّٰهِدِينَ ٥٦
وَتَٱللَّهِ لَأَكِيدَنَّ أَصْنَٰمَكُم بَعْدَ أَن تُوَلُّواْ مُدْبِرِينَ ٥٧
فَجَعَلَهُمْ جُذَٰذًا إِلَّا كَبِيرٗا لَّهُمْ لَعَلَّهُمْ إِلَيْهِ يَرْجِعُونَ
٥٨ قَالُواْ مَن فَعَلَ هَٰذَا بِـَٔالِهَتِنَآ إِنَّهُ لَمِنَ ٱلظَّٰلِمِينَ ٥٩
قَالُواْ سَمِعْنَا فَتٗى يَذْكُرُهُمْ يُقَالُ لَهُٓ إِبْرَٰهِيمُ ٦٠ قَالُواْ فَأْتُواْ
بِهِۦ عَلَىٰٓ أَعْيُنِ ٱلنَّاسِ لَعَلَّهُمْ يَشْهَدُونَ ٦١ قَالُوٓاْ ءَأَنتَ
فَعَلْتَ هَٰذَا بِـَٔالِهَتِنَا يَٰٓإِبْرَٰهِيمُ ٦٢ قَالَ بَلْ فَعَلَهُ كَبِيرُهُمْ
هَٰذَا فَسْـَٔلُوهُمْ إِن كَانُواْ يَنطِقُونَ ٦٣ فَرَجَعُوٓاْ إِلَىٰٓ
أَنفُسِهِمْ فَقَالُوٓاْ إِنَّكُمْ أَنتُمُ ٱلظَّٰلِمُونَ ٦٤ ثُمَّ نُكِسُواْ
عَلَىٰ رُءُوسِهِمْ لَقَدْ عَلِمْتَ مَا هَٰٓؤُلَآءِ يَنطِقُونَ ٦٥ قَالَ
أَفَتَعْبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا يَنفَعُكُمْ شَيْـٔٗا وَلَا
يَضُرُّكُمْ ٦٦ أُفّٖ لَّكُمْ وَلِمَا تَعْبُدُونَ مِن دُونِ ٱللَّهِۚ
أَفَلَا تَعْقِلُونَ ٦٧ قَالُواْ حَرِّقُوهُ وَٱنصُرُوٓاْ ءَالِهَتَكُمْ إِن كُنتُمْ
فَٰعِلِينَ ٦٨ قُلْنَا يَٰنَارُ كُونِي بَرْدٗا وَسَلَٰمًا عَلَىٰٓ إِبْرَٰهِيمَ
٦٩ وَأَرَادُواْ بِهِۦ كَيْدٗا فَجَعَلْنَٰهُمُ ٱلْأَخْسَرِينَ ٧٠ وَنَجَّيْنَٰهُ
وَلُوطًا إِلَى ٱلْأَرْضِ ٱلَّتِي بَٰرَكْنَا فِيهَا لِلْعَٰلَمِينَ ٧١ وَوَهَبْنَا
لَهُٓ إِسْحَٰقَ وَيَعْقُوبَ نَافِلَةٗۖ وَكُلّٗا جَعَلْنَا صَٰلِحِينَ ٧٢
وَجَعَلْنَٰهُمْ أَئِمَّةٗ يَهْدُونَ بِأَمْرِنَا وَأَوْحَيْنَآ إِلَيْهِمْ فِعْلَ
ٱلْخَيْرَٰتِ وَإِقَامَ ٱلصَّلَوٰةِ وَإِيتَآءَ ٱلزَّكَوٰةِۖ وَكَانُواْ لَنَا
عَٰبِدِينَ ٧٣ وَلُوطًا ءَاتَيْنَٰهُ حُكْمٗا وَعِلْمٗا وَنَجَّيْنَٰهُ مِنَ
ٱلْقَرْيَةِ ٱلَّتِي كَانَت تَّعْمَلُ ٱلْخَبَٰٓئِثَۚ إِنَّهُمْ كَانُواْ قَوْمَ سَوْءٖ
فَٰسِقِينَ ٧٤ وَأَدْخَلْنَٰهُ فِي رَحْمَتِنَآۖ إِنَّهُ مِنَ ٱلصَّٰلِحِينَ
٧٥ وَنُوحًا إِذْ نَادَىٰ مِن قَبْلُ فَٱسْتَجَبْنَا لَهُ فَنَجَّيْنَٰهُ
وَأَهْلَهُ مِنَ ٱلْكَرْبِ ٱلْعَظِيمِ ٧٦ وَنَصَرْنَٰهُ مِنَ ٱلْقَوْمِ
ٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَآۚ إِنَّهُمْ كَانُواْ قَوْمَ سَوْءٖ فَأَغْرَقْنَٰهُمْ
أَجْمَعِينَ ٧٧ وَدَاوُدَ وَسُلَيْمَٰنَ إِذْ يَحْكُمَانِ فِي ٱلْحَرْثِ
إِذْ نَفَشَتْ فِيهِ غَنَمُ ٱلْقَوْمِ وَكُنَّا لِحُكْمِهِمْ شَٰهِدِينَ ٧٨
فَفَهَّمْنَٰهَا سُلَيْمَٰنَۚ وَكُلًّا ءَاتَيْنَا حُكْمٗا وَعِلْمٗاۚ وَسَخَّرْنَا
مَعَ دَاوُدَ ٱلْجِبَالَ يُسَبِّحْنَ وَٱلطَّيْرَۚ وَكُنَّا فَٰعِلِينَ ٧٩
وَعَلَّمْنَٰهُ صَنْعَةَ لَبُوسٖ لَّكُمْ لِتُحْصِنَكُم مِّنۢ بَأْسِكُمْۖ
فَهَلْ أَنتُمْ شَٰكِرُونَ ٨٠ وَلِسُلَيْمَٰنَ ٱلرِّيحَ عَاصِفَةٗ تَجْرِي بِأَمْرِهِۦٓ
إِلَى ٱلْأَرْضِ ٱلَّتِي بَٰرَكْنَا فِيهَاۚ وَكُنَّا بِكُلِّ شَيْءٍ عَٰلِمِينَ ٨١
وَمِنَ ٱلشَّيَٰطِينِ مَن يَغُوصُونَ لَهُ وَيَعْمَلُونَ عَمَلٗا دُونَ
ذَٰلِكَۖ وَكُنَّا لَهُمْ حَٰفِظِينَ ٨٢ وَأَيُّوبَ إِذْ نَادَىٰ
رَبَّهُٓ أَنِّي مَسَّنِيَ ٱلضُّرُّ وَأَنتَ أَرْحَمُ ٱلرَّٰحِمِينَ ٨٣
فَٱسْتَجَبْنَا لَهُ فَكَشَفْنَا مَا بِهِۦ مِن ضُرّٖۖ وَءَاتَيْنَٰهُ أَهْلَهُ
وَمِثْلَهُم مَّعَهُمْ رَحْمَةٗ مِّنْ عِندِنَا وَذِكْرَىٰ لِلْعَٰبِدِينَ
٨٤ وَإِسْمَٰعِيلَ وَإِدْرِيسَ وَذَا ٱلْكِفْلِۖ كُلَّ مِّنَ ٱلصَّٰبِرِينَ
٨٥ وَأَدْخَلْنَٰهُمْ فِي رَحْمَتِنَآۖ إِنَّهُم مِّنَ ٱلصَّٰلِحِينَ ٨٦
وَذَا ٱلنُّونِ إِذ ذَّهَبَ مُغَٰضِبٗا فَظَنَّ أَن لَّن نَّقْدِرَ عَلَيْهِ
فَنَادَىٰ فِي ٱلظُّلُمَٰتِ أَن لَّآ إِلَٰهَ إِلَّآ أَنتَ سُبْحَٰنَكَ إِنِّي
كُنتُ مِنَ ٱلظَّٰلِمِينَ ٨٧ فَٱسْتَجَبْنَا لَهُ وَنَجَّيْنَٰهُ
مِنَ ٱلْغَمِّۚ وَكَذَٰلِكَ نُـۨجِي ٱلْمُؤْمِنِينَ ٨٨ وَزَكَرِيَّآ
إِذْ نَادَىٰ رَبَّهُ رَبِّ لَا تَذَرْنِي فَرْدٗا وَأَنتَ خَيْرُ ٱلْوَٰرِثِينَ
٨٩ فَٱسْتَجَبْنَا لَهُ وَوَهَبْنَا لَهُ يَحْيَىٰ وَأَصْلَحْنَا
لَهُ زَوْجَهُٓۚ إِنَّهُمْ كَانُواْ يُسَٰرِعُونَ فِي ٱلْخَيْرَٰتِ
وَيَدْعُونَنَا رَغَبٗا وَرَهَبٗاۖ وَكَانُواْ لَنَا خَٰشِعِينَ ٩٠
وَٱلَّتِيٓ أَحْصَنَتْ فَرْجَهَا فَنَفَخْنَا فِيهَا مِن رُّوحِنَا
وَجَعَلْنَٰهَا وَٱبْنَهَآ ءَايَةٗ لِّلْعَٰلَمِينَ ٩١ إِنَّ هَٰذِهِۦٓ
أُمَّتُكُمْ أُمَّةٗ وَٰحِدَةٗ وَأَنَا رَبُّكُمْ فَٱعْبُدُونِ ٩٢
وَتَقَطَّعُوٓاْ أَمْرَهُم بَيْنَهُمْۖ كُلٌّ إِلَيْنَا رَٰجِعُونَ ٩٣
فَمَن يَعْمَلْ مِنَ ٱلصَّٰلِحَٰتِ وَهُوَ مُؤْمِنَ فَلَا كُفْرَانَ
لِسَعْيِهِۦ وَإِنَّا لَهُ كَٰتِبُونَ ٩٤ وَحَرَٰمٌ عَلَىٰ قَرْيَةٍ
أَهْلَكْنَٰهَآ أَنَّهُمْ لَا يَرْجِعُونَ ٩٥ حَتَّىٰٓ إِذَا فُتِحَتْ
يَأْجُوجُ وَمَأْجُوجُ وَهُم مِّن كُلِّ حَدَبٖ يَنسِلُونَ ٩٦
وَٱقْتَرَبَ ٱلْوَعْدُ ٱلْحَقُّ فَإِذَا هِيَ شَٰخِصَةٌ أَبْصَٰرُ ٱلَّذِينَ
كَفَرُواْ يَٰوَيْلَنَا قَدْ كُنَّا فِي غَفْلَةٖ مِّنْ هَٰذَا بَلْ كُنَّا
ظَٰلِمِينَ ٩٧ إِنَّكُمْ وَمَا تَعْبُدُونَ مِن دُونِ ٱللَّهِ
حَصَبُ جَهَنَّمَ أَنتُمْ لَهَا وَٰرِدُونَ ٩٨ لَوْ كَانَ
هَٰٓؤُلَآءِ ءَالِهَةٗ مَّا وَرَدُوهَاۖ وَكُلَّ فِيهَا خَٰلِدُونَ ٩٩
لَهُمْ فِيهَا زَفِيرَ وَهُمْ فِيهَا لَا يَسْمَعُونَ ١٠٠ إِنَّ ٱلَّذِينَ
سَبَقَتْ لَهُم مِّنَّا ٱلْحُسْنَىٰٓ أُوْلَٰٓئِكَ عَنْهَا مُبْعَدُونَ ١٠١
لَا يَسْمَعُونَ حَسِيسَهَاۖ وَهُمْ فِي مَا ٱشْتَهَتْ أَنفُسُهُمْ
خَٰلِدُونَ ١٠٢ لَا يَحْزُنُهُمُ ٱلْفَزَعُ ٱلْأَكْبَرُ وَتَتَلَقَّىٰهُمُ
ٱلْمَلَٰٓئِكَةُ هَٰذَا يَوْمُكُمُ ٱلَّذِي كُنتُمْ تُوعَدُونَ ١٠٣
يَوْمَ نَطْوِي ٱلسَّمَآءَ كَطَيِّ ٱلسِّجِلِّ لِلْكُتُبِۚ كَمَا بَدَأْنَآ
أَوَّلَ خَلْقٖ نُّعِيدُهُۚ وَعْدًا عَلَيْنَآۚ إِنَّا كُنَّا فَٰعِلِينَ ١٠٤ وَلَقَدْ
كَتَبْنَا فِي ٱلزَّبُورِ مِنۢ بَعْدِ ٱلذِّكْرِ أَنَّ ٱلْأَرْضَ يَرِثُهَا
عِبَادِيَ ٱلصَّٰلِحُونَ ١٠٥ إِنَّ فِي هَٰذَا لَبَلَٰغٗا لِّقَوْمٍ
عَٰبِدِينَ ١٠٦ وَمَآ أَرْسَلْنَٰكَ إِلَّا رَحْمَةٗ لِّلْعَٰلَمِينَ
١٠٧ قُلْ إِنَّمَا يُوحَىٰٓ إِلَيَّ أَنَّمَآ إِلَٰهُكُمْ إِلَٰهَ وَٰحِدَۖ فَهَلْ
أَنتُم مُّسْلِمُونَ ١٠٨ فَإِن تَوَلَّوْاْ فَقُلْ ءَاذَنتُكُمْ عَلَىٰ سَوَآءٖۖ
وَإِنْ أَدْرِيٓ أَقَرِيبٌ أَم بَعِيدَ مَّا تُوعَدُونَ ١٠٩ إِنَّهُ يَعْلَمُ
ٱلْجَهْرَ مِنَ ٱلْقَوْلِ وَيَعْلَمُ مَا تَكْتُمُونَ ١١٠ وَإِنْ أَدْرِي
لَعَلَّهُ فِتْنَةَ لَّكُمْ وَمَتَٰعٌ إِلَىٰ حِينٖ ١١١ قَٰلَ رَبِّ ٱحْكُم
بِٱلْحَقِّ وَرَبُّنَا ٱلرَّحْمَٰنُ ٱلْمُسْتَعَانُ عَلَىٰ مَا تَصِفُونَ ١١٢
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﳓ ﳔﳕ ﳖ ﳗ ﳘ ﳙ ﳚﳛ ﳜ ﳝ ﳞ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌﳍ ﳎ ﳏ ﳐ ﳑﳒ ﳓ ﳔ ﳕ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ
ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ
ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ
ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
Word-by-word: the Quranic Arabic Corpus ·
corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).
Obligatory madd
Permissible madd
Natural madd
Ghunnah / Ikhfa
Tafkheem / Qalqalah
Silent
Tafsir al-Jalalayn
الإعراب