Al-Mu’minūn
ﭒ
The Believers
| 1 | قَدۡ أَفۡلَحَ ٱلۡمُؤۡمِنُونَqadقدقَدْIndeed,aflaḥaأفلحأَفْلَحَsuccessfull-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَ(are) the believersSuccessful indeed are the believersThe believers have attained true success:Certainly will the believers have succeeded:The believers must (eventually) win through,- |
| 2 | ٱلَّذِينَ هُمۡ فِي صَلَاتِهِمۡ خَٰشِعُونَalladhīnaالذينٱلَّذِينَThose whohumهمهُمْ[they]fīفيفِىduringṣalātihimصلاتهمصَلَاتِهِمْtheir prayerskhāshiʿūnaخاشعونخَٰشِعُونَ(are) humbly submissive,Who are humble in their prayers,those who humble themselves in their prayers,They who are during their prayer humbly intentThose who humble themselves in their prayers; |
| 3 | وَٱلَّذِينَ هُمۡ عَنِ ٱللَّغۡوِ مُعۡرِضُونَwa-alladhīnaوالذينوَٱلَّذِينَThose whohumهمهُمْ[they]ʿaniعنعَنِfroml-laghwiاللغوٱللَّغْوِthe vain talkmuʿ'riḍūnaمعرضونمُعْرِضُونَturn away,And who shun vain conversation,and those who turn away from all that is vain,And they who turn away from ill speechWho avoid vain talk; |
| 4 | وَٱلَّذِينَ هُمۡ لِلزَّكَوٰةِ فَٰعِلُونَwa-alladhīnaوالذينوَٱلَّذِينَThose whohumهمهُمْ[they]lilzzakatiللزكاةلِلزَّكَوٰةِof purification worksfāʿilūnaفاعلونفَٰعِلُونَ(are) doers,And who are payers of the poor-due;and those who give zakah[1],And they who are observant of zakāhWho are active in deeds of charity; |
| 5 | وَٱلَّذِينَ هُمۡ لِفُرُوجِهِمۡ حَٰفِظُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whohumهمهُمْ[they]lifurūjihimلفروجهملِفُرُوجِهِمْof their modestyḥāfiẓūnaحافظونحَٰفِظُونَ(are) guardiansAnd who guard their modesty -and those who guard their sexual desires[2],And they who guard their private partsWho abstain from sex, |
| 6 | إِلَّا عَلَىٰٓ أَزۡوَٰجِهِمۡ أَوۡ مَا مَلَكَتۡ أَيۡمَٰنُهُمۡ فَإِنَّهُمۡ غَيۡرُ مَلُومِينَillāإلاإِلَّاExceptʿalāعلىعَلَىٰٓfromazwājihimأزواجهمأَزْوَٰجِهِمْtheir spousesawأوأَوْormāمامَاwhatmalakatملكتمَلَكَتْpossessaymānuhumأيمانهمأَيْمَٰنُهُمْtheir right handsfa-innahumفإنهمفَإِنَّهُمْthen indeed, theyghayruغيرغَيْرُ(are) notmalūmīnaملومينمَلُومِينَblameworthy.Save from their wives or the (slaves) that their right hands possess, for then they are not blameworthy,except with their wives or slave women they may own, for then they are free of blame.Except from their wives or those their right hands possess,[947] for indeed, they will not be blamed -Except with those joined to them in the marriage bond, or (the captives) whom their right hands possess,- for (in their case) they are free from blame, |
| 7 | فَمَنِ ٱبۡتَغَىٰ وَرَآءَ ذَٰلِكَ فَأُوْلَٰٓئِكَ هُمُ ٱلۡعَادُونَfamaniفمنفَمَنِThen whoeverib'taghāابتغىٱبْتَغَىٰseekswarāaوراءوَرَآءَbeyonddhālikaذلكذَٰلِكَthatfa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosehumuهمهُمُ[they]l-ʿādūnaالعادونٱلْعَادُونَ(are) the transgressors.But whoso craveth beyond that, such are transgressors -But whoever seeks anything beyond that, it is they who are the transgressors.But whoever seeks beyond that, then those are the transgressors -But those whose desires exceed those limits are transgressors;- |
| 8 | وَٱلَّذِينَ هُمۡ لِأَمَٰنَٰتِهِمۡ وَعَهۡدِهِمۡ رَٰعُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whohumهمهُمْ[they]li-amānātihimلأماناتهملِأَمَٰنَٰتِهِمْof their trustswaʿahdihimوعهدهموَعَهْدِهِمْand their promise(s)rāʿūnaراعونرَٰعُونَ(are) observersAnd who are shepherds of their pledge and their covenant,And those who are faithful to their trusts and pledges,And they who are to their trusts and their promises attentiveThose who faithfully observe their trusts and their covenants; |
| 9 | وَٱلَّذِينَ هُمۡ عَلَىٰ صَلَوَٰتِهِمۡ يُحَافِظُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whohumهمهُمْ[they]ʿalāعلىعَلَىٰoverṣalawātihimصلواتهمصَلَوَٰتِهِمْtheir prayersyuḥāfiẓūnaيحافظونيُحَافِظُونَthey guardAnd who pay heed to their prayers.and those who properly observe their prayers.And they who carefully maintain their prayers -And who (strictly) guard their prayers;- |
| 10 | أُوْلَٰٓئِكَ هُمُ ٱلۡوَٰرِثُونَulāikaأولئكأُوْلَٰٓئِكَThosehumuهمهُمُ[they]l-wārithūnaالوارثونٱلْوَٰرِثُونَ(are) the inheritorsThese are the heirsSuch will be the inheritors,Those are the inheritorsThese will be the heirs, |
| 11 | ٱلَّذِينَ يَرِثُونَ ٱلۡفِرۡدَوۡسَ هُمۡ فِيهَا خَٰلِدُونَalladhīnaالذينٱلَّذِينَWhoyarithūnaيرثونيَرِثُونَwill inheritl-fir'dawsaالفردوسٱلْفِرْدَوْسَthe Paradise.humهمهُمْTheyfīhāفيهافِيهَاthereinkhālidūnaخالدونخَٰلِدُونَ(will) abide forever.Who will inherit paradise. There they will abide.who will inherit Paradise[3]; they will abide therein forever.Who will inherit al-Firdaus.[948] They will abide therein eternally.Who will inherit Paradise: they will dwell therein (for ever). |
| 12 | وَلَقَدۡ خَلَقۡنَا ٱلۡإِنسَٰنَ مِن سُلَٰلَةٖ مِّن طِينٖwalaqadولقدوَلَقَدْAnd indeed,khalaqnāخلقناخَلَقْنَاWe createdl-insānaالإنسانٱلْإِنسَٰنَthe humankindminمنمِنfromsulālatinسلالةسُلَٰلَةٍan essenceminمنمِّنofṭīninطينطِينٍclay.Verily We created man from a product of wet earth;We created man[4] from an extract of clay,And certainly did We create man from an extract of clay.Man We did create from a quintessence (of clay); |
| 13 | ثُمَّ جَعَلۡنَٰهُ نُطۡفَةٗ فِي قَرَارٖ مَّكِينٖthummaثمثُمَّThenjaʿalnāhuجعلناهجَعَلْنَٰهُWe placed himnuṭ'fatanنطفةنُطْفَةً(as) a semen-dropfīفيفِىinqarārinقرارقَرَارٍa resting placemakīninمكينمَّكِينٍfirm.Then placed him as a drop (of seed) in a safe lodging;then We placed him as a sperm-drop[5] in a safe place,Then We placed him as a sperm-drop[949] in a firm lodging [i.e., the womb].Then We placed him as (a drop of) sperm in a place of rest, firmly fixed; |
| 14 | ثُمَّ خَلَقۡنَا ٱلنُّطۡفَةَ عَلَقَةٗ فَخَلَقۡنَا ٱلۡعَلَقَةَ مُضۡغَةٗ فَخَلَقۡنَا ٱلۡمُضۡغَةَ عِظَٰمٗا فَكَسَوۡنَا ٱلۡعِظَٰمَ لَحۡمٗا ثُمَّ أَنشَأۡنَٰهُ خَلۡقًا ءَاخَرَۚ فَتَبَارَكَ ٱللَّهُ أَحۡسَنُ ٱلۡخَٰلِقِينَthummaثمثُمَّThenkhalaqnāخلقناخَلَقْنَاWe createdl-nuṭ'fataالنطفةٱلنُّطْفَةَthe semen-dropʿalaqatanعلقةعَلَقَةً(into) a clinging substance,fakhalaqnāفخلقنافَخَلَقْنَاthen We createdl-ʿalaqataالعلقةٱلْعَلَقَةَthe clinging substancemuḍ'ghatanمضغةمُضْغَةً(into) an embryonic lump,fakhalaqnāفخلقنافَخَلَقْنَاthen We createdl-muḍ'ghataالمضغةٱلْمُضْغَةَthe embryonic lump,ʿiẓāmanعظاماعِظَٰمًا(into) bones,fakasawnāفكسونافَكَسَوْنَاthen We clothedl-ʿiẓāmaالعظامٱلْعِظَٰمَthe boneslaḥmanلحمالَحْمًا(with) flesh;thummaثمثُمَّthenanshanāhuأنشأناهأَنشَأْنَٰهُWe produce itkhalqanخلقاخَلْقًا(as) a creationākharaآخرءَاخَرَanother.fatabārakaفتباركفَتَبَارَكَSo blessed isl-lahuاللهٱللَّهُAllahaḥsanuأحسنأَحْسَنُ(the) Bestl-khāliqīnaالخالقينٱلْخَٰلِقِينَ(of) the Creators.Then fashioned We the drop a clot, then fashioned We the clot a little lump, then fashioned We the little lump bones, then clothed the bones with flesh, and then produced it as another creation. So blessed be Allah, the Best of creators!then We made the sperm drop into a clinging clot, then We made the clinging clot into a lump, then We made the lump into bones, and We clothed the bones with flesh, and then We developed it into another creation[6]. So Blessed is Allah, the Best of Creators.Then We made the sperm-drop into a clinging clot, and We made the clot into a lump [of flesh], and We made [from] the lump, bones, and We covered the bones with flesh; then We developed him into another creation. So blessed is Allāh, the best of creators.[950]Then We made the sperm into a clot of congealed blood; then of that clot We made a (foetus) lump; then we made out of that lump bones and clothed the bones with flesh; then we developed out of it another creature. So blessed be Allah, the best to create! |
| 15 | ثُمَّ إِنَّكُم بَعۡدَ ذَٰلِكَ لَمَيِّتُونَthummaثمثُمَّTheninnakumإنكمإِنَّكُمindeed, youbaʿdaبعدبَعْدَafterdhālikaذلكذَٰلِكَthatlamayyitūnaلميتونلَمَيِّتُونَsurely (will) die.Then lo! after that ye surely die.Then after that you will surely die,Then indeed, after that you are to die.After that, at length ye will die |
| 16 | ثُمَّ إِنَّكُمۡ يَوۡمَ ٱلۡقِيَٰمَةِ تُبۡعَثُونَthummaثمثُمَّTheninnakumإنكمإِنَّكُمْindeed, youyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection,tub'ʿathūnaتبعثونتُبْعَثُونَwill be resurrected.Then lo! on the Day of Resurrection ye are raised (again).then on the Day of Resurrection, you will surely be resurrected.Then indeed you, on the Day of Resurrection, will be resurrected.Again, on the Day of Judgment, will ye be raised up. |
| 17 | وَلَقَدۡ خَلَقۡنَا فَوۡقَكُمۡ سَبۡعَ طَرَآئِقَ وَمَا كُنَّا عَنِ ٱلۡخَلۡقِ غَٰفِلِينَwalaqadولقدوَلَقَدْAnd indeed,khalaqnāخلقناخَلَقْنَاWe (have) createdfawqakumفوقكمفَوْقَكُمْabove yousabʿaسبعسَبْعَsevenṭarāiqaطرائقطَرَآئِقَpathswamāوماوَمَاand notkunnāكناكُنَّاWe areʿaniعنعَنِofl-khalqiالخلقٱلْخَلْقِthe creationghāfilīnaغافلينغَٰفِلِينَunaware.And We have created above you seven paths, and We are never unmindful of creation.We have created above you seven levels [of heaven], and We have never been unaware of Our creation.And We have created above you seven layered heavens, and never have We been of [Our] creation unaware.And We have made, above you, seven tracts; and We are never unmindful of (our) Creation. |
| 18 | وَأَنزَلۡنَا مِنَ ٱلسَّمَآءِ مَآءَۢ بِقَدَرٖ فَأَسۡكَنَّٰهُ فِي ٱلۡأَرۡضِۖ وَإِنَّا عَلَىٰ ذَهَابِۭ بِهِۦ لَقَٰدِرُونَwa-anzalnāوأنزلناوَأَنزَلْنَاAnd We send downminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe skymāanماءمَآءًۢwater,biqadarinبقدربِقَدَرٍin (due) measurefa-askannāhuفأسكناهفَأَسْكَنَّٰهُthen We cause it to settlefīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth.wa-innāوإناوَإِنَّاAnd indeed, We,ʿalāعلىعَلَىٰondhahābinذهابذَهَابٍۭtaking it away,bihiبهبِهِۦtaking it away,laqādirūnaلقادرونلَقَٰدِرُونَsurely (are) Able.And we send down from the sky water in measure, and We give it lodging in the earth, and lo! We are Able to withdraw it.We send down water from the sky in due measure and cause it to stay in the earth, and We are surely able to take it away.And We have sent down rain from the sky in a measured amount and settled it in the earth. And indeed, We are Able to take it away.And We send down water from the sky according to (due) measure, and We cause it to soak in the soil; and We certainly are able to drain it off (with ease). |
| 19 | فَأَنشَأۡنَا لَكُم بِهِۦ جَنَّٰتٖ مِّن نَّخِيلٖ وَأَعۡنَٰبٖ لَّكُمۡ فِيهَا فَوَٰكِهُ كَثِيرَةٞ وَمِنۡهَا تَأۡكُلُونَfa-anshanāفأنشأنافَأَنشَأْنَاThen We producedlakumلكملَكُمfor youbihiبهبِهِۦby itjannātinجناتجَنَّٰتٍgardensminمنمِّنof date-palmsnakhīlinنخيلنَّخِيلٍof date-palmswa-aʿnābinوأعنابوَأَعْنَٰبٍand grapevines,lakumلكملَّكُمْfor you,fīhāفيهافِيهَاin itfawākihuفواكهفَوَٰكِهُ(are) fruitskathīratunكثيرةكَثِيرَةٌabundantwamin'hāومنهاوَمِنْهَاand from themtakulūnaتأكلونتَأْكُلُونَyou eat.Then We produce for you therewith gardens of date-palms and grapes, wherein is much fruit for you and whereof ye eat;With this [water] We produce for you gardens of palm trees and grapevines, in which there are many fruits from which you eat,And We brought forth for you thereby gardens of palm trees and grapevines in which for you are abundant fruits and from which you eat.With it We grow for you gardens of date-palms and vines: in them have ye abundant fruits: and of them ye eat (and have enjoyment),- |
| 20 | وَشَجَرَةٗ تَخۡرُجُ مِن طُورِ سَيۡنَآءَ تَنۢبُتُ بِٱلدُّهۡنِ وَصِبۡغٖ لِّلۡأٓكِلِينَwashajaratanوشجرةوَشَجَرَةًAnd a treetakhrujuتخرجتَخْرُجُ(that) springs forthminمنمِنfromṭūriطورطُورِMount SinaisaynāaسيناءسَيْنَآءَMount Sinaitanbutuتنبتتَنۢبُتُ(which) producesbil-duh'niبالدهنبِٱلدُّهْنِoilwaṣib'ghinوصبغوَصِبْغٍand a relishlil'ākilīnaللآكلينلِّلْءَاكِلِينَfor those who eat.And a tree that springeth forth from Mount Sinai that groweth oil and relish for the eaters.and [olive] tree that grows at Mount Sinai, producing oil and condiments for those who eat.And [We brought forth] a tree issuing from Mount Sinai which produces oil and food [i.e., olives] for those who eat.Also a tree springing out of Mount Sinai, which produces oil, and relish for those who use it for food. |
| 21 | وَإِنَّ لَكُمۡ فِي ٱلۡأَنۡعَٰمِ لَعِبۡرَةٗۖ نُّسۡقِيكُم مِّمَّا فِي بُطُونِهَا وَلَكُمۡ فِيهَا مَنَٰفِعُ كَثِيرَةٞ وَمِنۡهَا تَأۡكُلُونَwa-innaوإنوَإِنَّAnd indeed,lakumلكملَكُمْfor youfīفيفِىinl-anʿāmiالأنعامٱلْأَنْعَٰمِthe cattlelaʿib'ratanلعبرةلَعِبْرَةًsurely, (is) a lesson.nus'qīkumنسقيكمنُّسْقِيكُمWe give you drinkmimmāممامِّمَّاfrom whatfīفيفِى(is) inbuṭūnihāبطونهابُطُونِهَاtheir bellies,walakumولكموَلَكُمْand for youfīhāفيهافِيهَاin themmanāfiʿuمنافعمَنَٰفِعُ(are) benefitskathīratunكثيرةكَثِيرَةٌmanywamin'hāومنهاوَمِنْهَاand of themtakulūnaتأكلونتَأْكُلُونَyou eat.And lo! in the cattle there is verily a lesson for you. We give you to drink of that which is in their bellies, and many uses have ye in them, and of them do ye eat;And there is certainly a lesson for you in livestock animals. We provide you with a drink out of what they have in their bellies, and for you there are many benefits in them, and from their [meat] you eat,And indeed, for you in livestock is a lesson. We give you drink from that which is in their bellies, and for you in them are numerous benefits, and from them you eat.And in cattle (too) ye have an instructive example: from within their bodies We produce (milk) for you to drink; there are, in them, (besides), numerous (other) benefits for you; and of their (meat) ye eat; |
| 22 | وَعَلَيۡهَا وَعَلَى ٱلۡفُلۡكِ تُحۡمَلُونَwaʿalayhāوعليهاوَعَلَيْهَاAnd on themwaʿalāوعلىوَعَلَىand onl-ful'kiالفلكٱلْفُلْكِ[the] shipstuḥ'malūnaتحملونتُحْمَلُونَyou are carried.And on them and on the ship ye are carried.and on them and on boats you are carried.And upon them and on ships you are carried.And on them, as well as in ships, ye ride. |
| 23 | وَلَقَدۡ أَرۡسَلۡنَا نُوحًا إِلَىٰ قَوۡمِهِۦ فَقَالَ يَٰقَوۡمِ ٱعۡبُدُواْ ٱللَّهَ مَا لَكُم مِّنۡ إِلَٰهٍ غَيۡرُهُۥٓۚ أَفَلَا تَتَّقُونَwalaqadولقدوَلَقَدْAnd verilyarsalnāأرسلناأَرْسَلْنَاWe sentnūḥanنوحانُوحًاNuhilāإلىإِلَىٰtoqawmihiقومهقَوْمِهِۦhis people,faqālaفقالفَقَالَand he said,yāqawmiيا قوميَٰقَوْمِ"O my people!uʿ'budūاعبدواٱعْبُدُواْWorshipl-lahaاللهٱللَّهَAllah;māمامَاnotlakumلكملَكُمfor youminمنمِّنْ(is) anyilāhinإلهإِلَٰهٍgodghayruhuغيرهغَيْرُهُۥٓother than Him.afalāأفلاأَفَلَاThen will nottattaqūnaتتقونتَتَّقُونَyou fear?"And We verily sent Noah unto his folk, and he said: O my people! Serve Allah. Ye have no other Allah save Him. Will ye not ward off (evil)?We sent Noah to his people. He said, “O my people, worship Allah; you have no god other than Him. Will you not then fear Him?”And We had certainly sent Noah to his people, and he said, "O my people, worship Allāh; you have no deity other than Him; then will you not fear Him?"(Further, We sent a long line of prophets for your instruction). We sent Noah to his people: He said, "O my people! worship Allah! Ye have no other god but Him. Will ye not fear (Him)?" |
| 24 | فَقَالَ ٱلۡمَلَؤُاْ ٱلَّذِينَ كَفَرُواْ مِن قَوۡمِهِۦ مَا هَٰذَآ إِلَّا بَشَرٞ مِّثۡلُكُمۡ يُرِيدُ أَن يَتَفَضَّلَ عَلَيۡكُمۡ وَلَوۡ شَآءَ ٱللَّهُ لَأَنزَلَ مَلَٰٓئِكَةٗ مَّا سَمِعۡنَا بِهَٰذَا فِيٓ ءَابَآئِنَا ٱلۡأَوَّلِينَfaqālaفقالفَقَالَBut saidl-mala-uالملأٱلْمَلَؤُاْthe chiefsalladhīnaالذينٱلَّذِينَ(of) those whokafarūكفرواكَفَرُواْdisbelievedminمنمِنamongqawmihiقومهقَوْمِهِۦhis people,māمامَا"This is nothādhāهذاهَٰذَآ"This is notillāإلاإِلَّاbutbasharunبشربَشَرٌa manmith'lukumمثلكممِّثْلُكُمْlike you,yurīduيريديُرِيدُhe wishesanأنأَنtoyatafaḍḍalaيتفضليَتَفَضَّلَassert (his) superiorityʿalaykumعليكمعَلَيْكُمْover you,walawولووَلَوْand ifshāaشاءشَآءَAllah had willedl-lahuاللهٱللَّهُAllah had willedla-anzalaلأنزللَأَنزَلَsurely He (would have) sent downmalāikatanملائكةمَلَٰٓئِكَةًAngels.māمامَّاNotsamiʿ'nāسمعناسَمِعْنَاwe heardbihādhāبهذابِهَٰذَاof thisfīفيفِىٓfromābāināآبائناءَابَآئِنَاour forefathers.l-awalīnaالأولينٱلْأَوَّلِينَour forefathers.But the chieftains of his folk, who disbelieved, said: This is only a mortal like you who would make himself superior to you. Had Allah willed, He surely could have sent down angels. We heard not of this in the case of our fathers of old.The disbelieving chiefs of his people said, “This is only a man like yourselves who wants to be superior to you. If Allah had willed, He could have sent down angels. We have not heard such a thing from our forefathers.But the eminent among those who disbelieved from his people said, "This is not but a man like yourselves who wishes to take precedence over you; and if Allāh had willed [to send a messenger], He would have sent down angels. We have not heard of this among our forefathers.The chiefs of the Unbelievers among his people said: "He is no more than a man like yourselves: his wish is to assert his superiority over you: if Allah had wished (to send messengers), He could have sent down angels; never did we hear such a thing (as he says), among our ancestors of old." |
| 25 | إِنۡ هُوَ إِلَّا رَجُلُۢ بِهِۦ جِنَّةٞ فَتَرَبَّصُواْ بِهِۦ حَتَّىٰ حِينٖinإنإِنْNothuwaهوهُوَheillāإلاإِلَّا(is) butrajulunرجلرَجُلٌۢa manbihiبهبِهِۦin himjinnatunجنةجِنَّةٌ(is) madness,fatarabbaṣūفتربصوافَتَرَبَّصُواْso waitbihiبهبِهِۦconcerning himḥattāحتىحَتَّىٰuntilḥīninحينحِينٍa time."He is only a man in whom is a madness, so watch him for a while.He is just a madman, so bear with him for a while[7].”He is not but a man possessed with madness, so wait concerning him for a time."(And some said): "He is only a man possessed: wait (and have patience) with him for a time." |
| 26 | قَالَ رَبِّ ٱنصُرۡنِي بِمَا كَذَّبُونِqālaقالقَالَHe said,rabbiربرَبِّ"My Lord!unṣur'nīانصرنيٱنصُرْنِىHelp mebimāبمابِمَاbecausekadhabūniكذبونكَذَّبُونِthey deny me."He said: My Lord! Help me because they deny me.Noah said, “My Lord, help me, for they have rejected me.”[Noah] said, "My Lord, support me because they have denied me."(Noah) said: "O my Lord! help me: for that they accuse me of falsehood!" |
| 27 | فَأَوۡحَيۡنَآ إِلَيۡهِ أَنِ ٱصۡنَعِ ٱلۡفُلۡكَ بِأَعۡيُنِنَا وَوَحۡيِنَا فَإِذَا جَآءَ أَمۡرُنَا وَفَارَ ٱلتَّنُّورُ فَٱسۡلُكۡ فِيهَا مِن كُلّٖ زَوۡجَيۡنِ ٱثۡنَيۡنِ وَأَهۡلَكَ إِلَّا مَن سَبَقَ عَلَيۡهِ ٱلۡقَوۡلُ مِنۡهُمۡۖ وَلَا تُخَٰطِبۡنِي فِي ٱلَّذِينَ ظَلَمُوٓاْ إِنَّهُم مُّغۡرَقُونَfa-awḥaynāفأوحينافَأَوْحَيْنَآSo We inspiredilayhiإليهإِلَيْهِto him,aniأنأَنِ"Thatiṣ'naʿiاصنعٱصْنَعِconstructl-ful'kaالفلكٱلْفُلْكَthe shipbi-aʿyunināبأعيننابِأَعْيُنِنَاunder Our eyes,wawaḥyināووحيناوَوَحْيِنَاand Our inspiration,fa-idhāفإذافَإِذَاthen whenjāaجاءجَآءَcomesamrunāأمرناأَمْرُنَاOur Commandwafāraوفاروَفَارَand gushes forthl-tanūruالتنورٱلتَّنُّورُthe oven,fa-us'lukفاسلكفَٱسْلُكْthen putfīhāفيهافِيهَاinto itminمنمِنofkullinكلكُلٍّevery (kind)zawjayniزوجينزَوْجَيْنِ(of) matesith'nayniاثنينٱثْنَيْنِtwowa-ahlakaوأهلكوَأَهْلَكَand your family,illāإلاإِلَّاexceptmanمنمَنthosesabaqaسبقسَبَقَ(has) precededʿalayhiعليهعَلَيْهِagainst whoml-qawluالقولٱلْقَوْلُthe Wordmin'humمنهممِنْهُمْthereof.walāولاوَلَاAnd (do) nottukhāṭib'nīتخاطبنيتُخَٰطِبْنِىaddress Mefīفيفِىconcerningalladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُوٓاْwronged,innahumإنهمإِنَّهُمindeed, theymugh'raqūnaمغرقونمُّغْرَقُونَ(are) the ones to be drowned.Then We inspired in him, saying: Make the ship under Our eyes and Our inspiration. Then, when Our command cometh and the oven gusheth water, introduce therein of every (kind) two spouses, and thy household save him thereof against whom the Word hath already gone forth. And plead not with Me on behalf of those who have done wrong. Lo! they will be drowned.So We inspired him [saying], “Make the Ark under Our Eyes and according to Our directions. Then when Our command comes and the oven bursts with water[8], take on board a pair of each species and your family, except those against whom the decree has already been passed. And do not plead with Me concerning those who have done wrong, for they will surely be drowned.”So We inspired to him, "Construct the ship under Our observation and Our inspiration, and when Our command comes and the oven overflows,[951] put into it [i.e., the ship] from each [creature] two mates and your family, except him for whom the decree [of destruction] has proceeded. And do not address Me concerning those who have wronged; indeed, they are to be drowned.So We inspired him (with this message): "Construct the Ark within Our sight and under Our guidance: then when comes Our Command, and the fountains of the earth gush forth, take thou on board pairs of every species, male and female, and thy family- except those of them against whom the Word has already gone forth: And address Me not in favour of the wrong-doers; for they shall be drowned (in the Flood). |
| 28 | فَإِذَا ٱسۡتَوَيۡتَ أَنتَ وَمَن مَّعَكَ عَلَى ٱلۡفُلۡكِ فَقُلِ ٱلۡحَمۡدُ لِلَّهِ ٱلَّذِي نَجَّىٰنَا مِنَ ٱلۡقَوۡمِ ٱلظَّٰلِمِينَfa-idhāفإذافَإِذَاAnd whenis'tawaytaاستويتٱسْتَوَيْتَyou (have) boardedantaأنتأَنتَyou,wamanومنوَمَنand whoevermaʿakaمعكمَّعَكَ(is) with youʿalāعلىعَلَى[on]l-ful'kiالفلكٱلْفُلْكِthe shipfaquliفقلفَقُلِthen say,l-ḥamduالحمدٱلْحَمْدُ"Praiselillahiللهلِلَّهِ(be) to Allah,alladhīالذيٱلَّذِىWhonajjānāنجانانَجَّىٰنَا(has) saved usminaمنمِنَfroml-qawmiالقومٱلْقَوْمِthe people -l-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers."And when thou art on board the ship, thou and whoso is with thee, then say: Praise be to Allah Who hath saved us from the wrongdoing folk!Then when you and those who are with you have embarked on the Ark, say, “All praise is for Allah, Who saved us from the wrongdoing people.”And when you have boarded the ship, you and those with you, then say, 'Praise to Allāh who has saved us from the wrongdoing people.'And when thou hast embarked on the Ark - thou and those with thee,- say: "Praise be to Allah, Who has saved us from the people who do wrong." |
| 29 | وَقُل رَّبِّ أَنزِلۡنِي مُنزَلٗا مُّبَارَكٗا وَأَنتَ خَيۡرُ ٱلۡمُنزِلِينَwaqulوقلوَقُلAnd say,rabbiربرَّبِّ"My Lord,anzil'nīأنزلنيأَنزِلْنِىcause me to landmunzalanمنزلامُنزَلًا(at) a landing placemubārakanمباركامُّبَارَكًاblessed,wa-antaوأنتوَأَنتَand Youkhayruخيرخَيْرُ(are) the Bestl-munzilīnaالمنزلينٱلْمُنزِلِينَ(of) those who cause to land.'"And say: My Lord! Cause me to land at a blessed landing-place, for Thou art Best of all who bring to land.And say: “My Lord, make my landing a blessed landing, for You provide the best landing’”.And say, 'My Lord, let me land at a blessed landing place, and You are the best to accommodate [us].'"And say: "O my Lord! enable me to disembark with thy blessing: for Thou art the Best to enable (us) to disembark." |
| 30 | إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ وَإِن كُنَّا لَمُبۡتَلِينَinnaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyātinلآياتلَءَايَٰتٍsurely (are) Signs,wa-inوإنوَإِنand indeed,kunnāكناكُنَّاWe arelamub'talīnaلمبتلينلَمُبْتَلِينَsurely testing.Lo! herein verily are portents, for lo! We are ever putting (mankind) to the test.Indeed, there are signs in this, and We always put people to the test.Indeed in that are signs, and indeed, We are ever testing [Our servants].Verily in this there are Signs (for men to understand); (thus) do We try (men). |
| 31 | ثُمَّ أَنشَأۡنَا مِنۢ بَعۡدِهِمۡ قَرۡنًا ءَاخَرِينَthummaثمثُمَّThenanshanāأنشأناأَنشَأْنَاWe producedminمنمِنۢafter thembaʿdihimبعدهمبَعْدِهِمْafter themqarnanقرناقَرْنًاa generationākharīnaآخرينءَاخَرِينَanother.Then, after them, We brought forth another generation;Then We raised up after them another generation[9],Then We produced after them a generation of others.Then We raised after them another generation. |
| 32 | فَأَرۡسَلۡنَا فِيهِمۡ رَسُولٗا مِّنۡهُمۡ أَنِ ٱعۡبُدُواْ ٱللَّهَ مَا لَكُم مِّنۡ إِلَٰهٍ غَيۡرُهُۥٓۚ أَفَلَا تَتَّقُونَfa-arsalnāفأرسلنافَأَرْسَلْنَاAnd We sentfīhimفيهمفِيهِمْamong themrasūlanرسولارَسُولًاa Messengermin'humمنهممِّنْهُمْfrom themselvesaniأنأَنِ[that]uʿ'budūاعبدواٱعْبُدُواْ"Worshipl-lahaاللهٱللَّهَAllah;māمامَاnotlakumلكملَكُمfor youminمنمِّنْ(is) anyilāhinإلهإِلَٰهٍgodghayruhuغيرهغَيْرُهُۥٓother than Him.afalāأفلاأَفَلَاThen will nottattaqūnaتتقونتَتَّقُونَyou fear?"And we sent among them a messenger of their own, saying: Serve Allah, Ye have no other Allah save Him. Will ye not ward off (evil)?and We sent to them a messenger[10] from among themselves [saying], “Worship Allah; you have no god other than Him. Will you not then fear Him?”And We sent among them a messenger[952] from themselves, [saying], "Worship Allāh; you have no deity other than Him; then will you not fear Him?"And We sent to them a messenger from among themselves, (saying), "Worship Allah! ye have no other god but Him. Will ye not fear (Him)?" |
| 33 | وَقَالَ ٱلۡمَلَأُ مِن قَوۡمِهِ ٱلَّذِينَ كَفَرُواْ وَكَذَّبُواْ بِلِقَآءِ ٱلۡأٓخِرَةِ وَأَتۡرَفۡنَٰهُمۡ فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَا مَا هَٰذَآ إِلَّا بَشَرٞ مِّثۡلُكُمۡ يَأۡكُلُ مِمَّا تَأۡكُلُونَ مِنۡهُ وَيَشۡرَبُ مِمَّا تَشۡرَبُونَwaqālaوقالوَقَالَAnd saidl-mala-uالملأٱلْمَلَأُthe chiefsminمنمِنofqawmihiقومهقَوْمِهِhis peoplealladhīnaالذينٱلَّذِينَwhokafarūكفرواكَفَرُواْdisbelievedwakadhabūوكذبواوَكَذَّبُواْand deniedbiliqāiبلقاءبِلِقَآءِ(the) meetingl-ākhiratiالآخرةٱلْءَاخِرَةِ(of) the Hereafter,wa-atrafnāhumوأترفناهموَأَتْرَفْنَٰهُمْwhile We had given them luxuryfīفيفِىinl-ḥayatiالحياةٱلْحَيَوٰةِthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world,māمامَا"Nothādhāهذاهَٰذَآ(is) thisillāإلاإِلَّاbutbasharunبشربَشَرٌa manmith'lukumمثلكممِّثْلُكُمْlike you.yakuluيأكليَأْكُلُHe eatsmimmāممامِمَّاof whattakulūnaتأكلونتَأْكُلُونَyou eatmin'huمنهمِنْهُ[from it],wayashrabuويشربوَيَشْرَبُand he drinksmimmāممامِمَّاof whattashrabūnaتشربونتَشْرَبُونَyou drink.And the chieftains of his folk, who disbelieved and denied the meeting of the Hereafter, and whom We had made soft in the life of the world, said: This is only a mortal like you, who eateth of that whereof ye eat and drinketh of that ye drink.But the chiefs of his people who disbelieved and denied the meeting of the Hereafter, and whom We had made affluent in the life of this world, said, “He is no more than a man like yourselves; he eats what you eat and drinks what you drink.And the eminent among his people who disbelieved and denied the meeting of the Hereafter while We had given them luxury in the worldly life said, "This is not but a man like yourselves. He eats of that from which you eat and drinks of what you drink.And the chiefs of his people, who disbelieved and denied the Meeting in the Hereafter, and on whom We had bestowed the good things of this life, said: "He is no more than a man like yourselves: he eats of that of which ye eat, and drinks of what ye drink. |
| 34 | وَلَئِنۡ أَطَعۡتُم بَشَرٗا مِّثۡلَكُمۡ إِنَّكُمۡ إِذٗا لَّخَٰسِرُونَwala-inولئنوَلَئِنْAnd surely ifaṭaʿtumأطعتمأَطَعْتُمyou obeybasharanبشرابَشَرًاa manmith'lakumمثلكممِّثْلَكُمْlike you,innakumإنكمإِنَّكُمْindeed, youidhanإذاإِذًاthenlakhāsirūnaلخاسرونلَّخَٰسِرُونَsurely (will be) losers.If ye were to obey a mortal like yourselves, then, lo! ye surely would be losers.If you obey a man like yourselves, you will surely be losers.And if you should obey a man like yourselves, indeed, you would then be losers."If ye obey a man like yourselves, behold, it is certain ye will be lost. |
| 35 | أَيَعِدُكُمۡ أَنَّكُمۡ إِذَا مِتُّمۡ وَكُنتُمۡ تُرَابٗا وَعِظَٰمًا أَنَّكُم مُّخۡرَجُونَayaʿidukumأيعدكمأَيَعِدُكُمْDoes he promise you -annakumأنكمأَنَّكُمْthat youidhāإذاإِذَاwhenmittumمتممِتُّمْyou are deadwakuntumوكنتموَكُنتُمْand you becometurābanتراباتُرَابًاdustwaʿiẓāmanوعظاماوَعِظَٰمًاand bonesannakumأنكمأَنَّكُمthat youmukh'rajūnaمخرجونمُّخْرَجُونَ(will be) brought forth?Doth he promise you that you, when ye are dead and have become dust and bones, will (again) be brought forth?Does he promise you that when you have died and become dust and bones, you will be brought forth?Does he promise you that when you have died and become dust and bones that you will be brought forth [once more]?"Does he promise that when ye die and become dust and bones, ye shall be brought forth (again)? |
| 36 | ۞ هَيۡهَاتَ هَيۡهَاتَ لِمَا تُوعَدُونَhayhātaهيهاتهَيْهَاتَFar-(fetched),hayhātaهيهاتهَيْهَاتَfar-(fetched)limāلمالِمَاis whattūʿadūnaتوعدونتُوعَدُونَyou are promised!Begone, begone, with that which ye are promised!Far-fetched, utterly far-fetched is what you are promised![11]How far, how far, is that which you are promised.[953]"Far, very far is that which ye are promised! |
| 37 | إِنۡ هِيَ إِلَّا حَيَاتُنَا ٱلدُّنۡيَا نَمُوتُ وَنَحۡيَا وَمَا نَحۡنُ بِمَبۡعُوثِينَinإنإِنْNothiyaهيهِىَitillāإلاإِلَّا(is) butḥayātunāحياتناحَيَاتُنَاour lifel-dun'yāالدنياٱلدُّنْيَا(of) the world,namūtuنموتنَمُوتُwe diewanaḥyāونحياوَنَحْيَاand we live,wamāوماوَمَاand notnaḥnuنحننَحْنُwebimabʿūthīnaبمبعوثينبِمَبْعُوثِينَ(will be) resurrected.There is naught but our life of the world; we die and we live, and we shall not be raised (again).There is nothing except our life in this world; we die, others are born, and none will be resurrected.It [i.e., life] is not but our worldly life - we die and live, but we will not be resurrected."There is nothing but our life in this world! We shall die and we live! But we shall never be raised up again! |
| 38 | إِنۡ هُوَ إِلَّا رَجُلٌ ٱفۡتَرَىٰ عَلَى ٱللَّهِ كَذِبٗا وَمَا نَحۡنُ لَهُۥ بِمُؤۡمِنِينَinإنإِنْNothuwaهوهُوَ(is) heillāإلاإِلَّاbutrajulunرجلرَجُلٌa manif'tarāافترىٱفْتَرَىٰwho (has) inventedʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllahkadhibanكذباكَذِبًاa lie,wamāوماوَمَاand notnaḥnuنحننَحْنُwelahuلهلَهُۥ(in) himbimu'minīnaبمؤمنينبِمُؤْمِنِينَ(are) believers."He is only a man who hath invented a lie about Allah. We are not going to put faith in him.He is no more than a man who has fabricated lies about Allah, and we will never believe in him.”He is not but a man who has invented a lie about Allāh, and we will not believe him.""He is only a man who invents a lie against Allah, but we are not the ones to believe in him!" |
| 39 | قَالَ رَبِّ ٱنصُرۡنِي بِمَا كَذَّبُونِqālaقالقَالَHe said,rabbiربرَبِّ"My Lord!unṣur'nīانصرنيٱنصُرْنِىHelp mebimāبمابِمَاbecausekadhabūniكذبونكَذَّبُونِthey deny me."He said: My Lord! Help me because they deny me.Noah said, “My Lord, help me for they have rejected me.”He said, "My Lord, support me because they have denied me."(The prophet) said: "O my Lord! help me: for that they accuse me of falsehood." |
| 40 | قَالَ عَمَّا قَلِيلٖ لَّيُصۡبِحُنَّ نَٰدِمِينَqālaقالقَالَHe said,ʿammāعماعَمَّا"After a little whileqalīlinقليلقَلِيلٍ"After a little whilelayuṣ'biḥunnaليصبحنلَّيُصْبِحُنَّsurely they will becomenādimīnaنادميننَٰدِمِينَregretful."He said: In a little while they surely will become repentant.Allah said, “In a little while they will surely be regretful.”[Allāh] said, "After a little, they will surely become regretful."(Allah) said: "In but a little while, they are sure to be sorry!" |
| 41 | فَأَخَذَتۡهُمُ ٱلصَّيۡحَةُ بِٱلۡحَقِّ فَجَعَلۡنَٰهُمۡ غُثَآءٗۚ فَبُعۡدٗا لِّلۡقَوۡمِ ٱلظَّٰلِمِينَfa-akhadhathumuفأخذتهمفَأَخَذَتْهُمُSo seized theml-ṣayḥatuالصيحةٱلصَّيْحَةُthe awful crybil-ḥaqiبالحقبِٱلْحَقِّin truth,fajaʿalnāhumفجعلناهمفَجَعَلْنَٰهُمْand We made themghuthāanغثاءغُثَآءً(as) rubbish of dead leaves.fabuʿ'danفبعدافَبُعْدًاSo awaylil'qawmiللقوملِّلْقَوْمِwith the people -l-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers.So the (Awful) Cry overtook them rightfully, and We made them like as wreckage (that a torrent hurleth). A far removal for wrongdoing folk!So the huge blast[12] overtook them in all justice, and We swept them away like scum[13]. So away with the wrongdoing people!So the shriek[954] seized them in truth,[955] and We made them as [plant] stubble. Then away with the wrongdoing people.Then the Blast overtook them with justice, and We made them as rubbish of dead leaves (floating on the stream of Time)! So away with the people who do wrong! |
| 42 | ثُمَّ أَنشَأۡنَا مِنۢ بَعۡدِهِمۡ قُرُونًا ءَاخَرِينَthummaثمثُمَّThenanshanāأنشأناأَنشَأْنَاWe producedminمنمِنۢafter thembaʿdihimبعدهمبَعْدِهِمْafter themqurūnanقروناقُرُونًاa generationākharīnaآخرينءَاخَرِينَanother.Then after them We brought forth other generations.Then We raised after them other generations.Then We produced after them other generations.Then We raised after them other generations. |
| 43 | مَا تَسۡبِقُ مِنۡ أُمَّةٍ أَجَلَهَا وَمَا يَسۡتَـٔۡخِرُونَmāمامَاNottasbiquتسبقتَسْبِقُcan precedeminمنمِنْanyummatinأمةأُمَّةٍnationajalahāأجلهاأَجَلَهَاits term,wamāوماوَمَاand notyastakhirūnaيستأخرونيَسْتَـْٔخِرُونَthey (can) delay (it).No nation can outstrip its term, nor yet postpone it.No nation can bring its appointed time forward, nor can it delay it.No nation will precede its time [of termination], nor will they remain [thereafter].No people can hasten their term, nor can they delay (it). |
| 44 | ثُمَّ أَرۡسَلۡنَا رُسُلَنَا تَتۡرَاۖ كُلَّ مَا جَآءَ أُمَّةٗ رَّسُولُهَا كَذَّبُوهُۖ فَأَتۡبَعۡنَا بَعۡضَهُم بَعۡضٗا وَجَعَلۡنَٰهُمۡ أَحَادِيثَۚ فَبُعۡدٗا لِّقَوۡمٖ لَّا يُؤۡمِنُونَthummaثمثُمَّThenarsalnāأرسلناأَرْسَلْنَاWe sentrusulanāرسلنارُسُلَنَاOur Messengerstatrāتترىتَتْرَا(in) succession.kullaكلكُلَّEvery timemāمامَاEvery timejāaجاءجَآءَcameummatanأمةأُمَّةً(to) a nationrasūluhāرسولهارَّسُولُهَاits Messenger,kadhabūhuكذبوهكَذَّبُوهُthey denied him,fa-atbaʿnāفأتبعنافَأَتْبَعْنَاso We made (them) follow -baʿḍahumبعضهمبَعْضَهُمsome of thembaʿḍanبعضابَعْضًاothers,wajaʿalnāhumوجعلناهموَجَعَلْنَٰهُمْand We made themaḥādīthaأحاديثأَحَادِيثَnarrations.fabuʿ'danفبعدافَبُعْدًاSo awayliqawminلقوملِّقَوْمٍwith a people -lāلالَّاnotyu'minūnaيؤمنونيُؤْمِنُونَthey believe.Then We sent our messengers one after another. Whenever its messenger came unto a nation they denied him; so We caused them to follow one another (to disaster) and We made them bywords. A far removal for folk who believe not!Then We sent Our messengers in succession: every time a messenger came to his people, they rejected him. So We destroyed them, one after the others, and made them mere tales[14]. Away with the people who refuse to believe[15]!Then We sent Our messengers in succession. Every time there came to a nation its messenger, they denied him, so We made them follow one another [to destruction], and We made them narrations.[956] So away with a people who do not believe.Then sent We our messengers in succession: every time there came to a people their messenger, they accused him of falsehood: so We made them follow each other (in punishment): We made them as a tale (that is told): So away with a people that will not believe! |
| 45 | ثُمَّ أَرۡسَلۡنَا مُوسَىٰ وَأَخَاهُ هَٰرُونَ بِـَٔايَٰتِنَا وَسُلۡطَٰنٖ مُّبِينٍthummaثمثُمَّThenarsalnāأرسلناأَرْسَلْنَاWe sentmūsāموسىمُوسَىٰMusawa-akhāhuوأخاهوَأَخَاهُand his brotherhārūnaهارونهَٰرُونَHarunbiāyātināبآياتنابِـَٔايَٰتِنَاwith Our Signswasul'ṭāninوسلطانوَسُلْطَٰنٍand an authoritymubīninمبينمُّبِينٍclearThen We sent Moses and his brother Aaron with Our tokens and a clear warrantThen We sent Moses and his brother Aaron with Our signs[16] and compelling proof[17]Then We sent Moses and his brother Aaron with Our signs and a clear authority[957]Then We sent Moses and his brother Aaron, with Our Signs and authority manifest, |
| 46 | إِلَىٰ فِرۡعَوۡنَ وَمَلَإِيْهِۦ فَٱسۡتَكۡبَرُواْ وَكَانُواْ قَوۡمًا عَالِينَilāإلىإِلَىٰTofir'ʿawnaفرعونفِرْعَوْنَFiraunwamala-ihiوملئهوَمَلَإِيْهِۦand his chiefs,fa-is'takbarūفاستكبروافَٱسْتَكْبَرُواْbut they behaved arrogantlywakānūوكانواوَكَانُواْand they wereqawmanقوماقَوْمًاa peopleʿālīnaعالينعَالِينَhaughty.Unto Pharaoh and his chiefs, but they scorned (them) and they were despotic folk.to Pharaoh and his chiefs, but they showed arrogance and were haughty people.To Pharaoh and his establishment, but they were arrogant and were a haughty people.To Pharaoh and his Chiefs: But these behaved insolently: they were an arrogant people. |
| 47 | فَقَالُوٓاْ أَنُؤۡمِنُ لِبَشَرَيۡنِ مِثۡلِنَا وَقَوۡمُهُمَا لَنَا عَٰبِدُونَfaqālūفقالوافَقَالُوٓاْThen they said,anu'minuأنؤمنأَنُؤْمِنُ"Shall we believelibasharayniلبشرينلِبَشَرَيْنِ(in) two menmith'lināمثلنامِثْلِنَاlike ourselveswaqawmuhumāوقومهماوَقَوْمُهُمَاwhile their peoplelanāلنالَنَاfor usʿābidūnaعابدونعَٰبِدُونَ(are) slaves."And they said: Shall we put faith in two mortals like ourselves, and whose folk are servile unto us?They said, “Should we believe in two men like ourselves when their people are our slaves?”They said, "Should we believe two men like ourselves while their people are for us in servitude?"They said: "Shall we believe in two men like ourselves? And their people are subject to us!" |
| 48 | فَكَذَّبُوهُمَا فَكَانُواْ مِنَ ٱلۡمُهۡلَكِينَfakadhabūhumāفكذبوهمافَكَذَّبُوهُمَاSo they denied themfakānūفكانوافَكَانُواْand they becameminaمنمِنَofl-muh'lakīnaالمهلكينٱلْمُهْلَكِينَthose who were destroyed.So they denied them, and became of those who were destroyed.So they rejected them both and were among those who were destroyed.So they denied them and were of those destroyed.So they accused them of falsehood, and they became of those who were destroyed. |
| 49 | وَلَقَدۡ ءَاتَيۡنَا مُوسَى ٱلۡكِتَٰبَ لَعَلَّهُمۡ يَهۡتَدُونَwalaqadولقدوَلَقَدْAnd verily,ātaynāآتيناءَاتَيْنَاWe gavemūsāموسىمُوسَىMusal-kitābaالكتابٱلْكِتَٰبَthe Scripturelaʿallahumلعلهملَعَلَّهُمْso that they mayyahtadūnaيهتدونيَهْتَدُونَbe guided.And We verily gave Moses the Scripture, that haply they might go aright.We gave Moses the Scripture so that they[18] might be guided.And We certainly gave Moses the Scripture that perhaps they[958] would be guided.And We gave Moses the Book, in order that they might receive guidance. |
| 50 | وَجَعَلۡنَا ٱبۡنَ مَرۡيَمَ وَأُمَّهُۥٓ ءَايَةٗ وَءَاوَيۡنَٰهُمَآ إِلَىٰ رَبۡوَةٖ ذَاتِ قَرَارٖ وَمَعِينٖwajaʿalnāوجعلناوَجَعَلْنَاAnd We madeib'naابنٱبْنَ(the) sonmaryamaمريممَرْيَمَ(of) Maryamwa-ummahuوأمهوَأُمَّهُۥٓand his motherāyatanآيةءَايَةًa Sign,waāwaynāhumāوآويناهماوَءَاوَيْنَٰهُمَآand We sheltered themilāإلىإِلَىٰtorabwatinربوةرَبْوَةٍa high ground,dhātiذاتذَاتِof tranquilityqarārinقرارقَرَارٍof tranquilitywamaʿīninومعينوَمَعِينٍand water springs.And We made the son of Mary and his mother a portent, and We gave them refuge on a height, a place of flocks and watersprings.We made the son of Mary and his mother a sign[19] and sheltered them on a hillside – a place of rest and a flowing stream[20].And We made the son of Mary and his mother a sign and sheltered them within a high ground having level [areas] and flowing water.And We made the son of Mary and his mother as a Sign: We gave them both shelter on high ground, affording rest and security and furnished with springs. |
| 51 | يَٰٓأَيُّهَا ٱلرُّسُلُ كُلُواْ مِنَ ٱلطَّيِّبَٰتِ وَٱعۡمَلُواْ صَٰلِحًاۖ إِنِّي بِمَا تَعۡمَلُونَ عَلِيمٞyāayyuhāيا أيهايَٰٓأَيُّهَاO Messengers!l-rusuluالرسلٱلرُّسُلُO Messengers!kulūكلواكُلُواْEatminaمنمِنَofl-ṭayibātiالطيباتٱلطَّيِّبَٰتِthe good thingswa-iʿ'malūواعملواوَٱعْمَلُواْand doṣāliḥanصالحاصَٰلِحًاrighteous (deeds).innīإنيإِنِّىIndeed, I Ambimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou doʿalīmunعليمعَلِيمٌAll-Knower.O ye messengers! Eat of the good things, and do right. Lo! I am Aware of what ye do.O messengers[21], eat from the lawful things[22] and act righteously, for I am All-Knowing of what you do.[Allāh said], "O messengers, eat from the good foods and work righteousness. Indeed I, of what you do, am Knowing.O ye messengers! enjoy (all) things good and pure, and work righteousness: for I am well-acquainted with (all) that ye do. |
| 52 | وَإِنَّ هَٰذِهِۦٓ أُمَّتُكُمۡ أُمَّةٗ وَٰحِدَةٗ وَأَنَا۠ رَبُّكُمۡ فَٱتَّقُونِwa-innaوإنوَإِنَّAnd indeedhādhihiهذههَٰذِهِۦٓthis,ummatukumأمتكمأُمَّتُكُمْyour religion,ummatanأمةأُمَّةً(is) religionwāḥidatanواحدةوَٰحِدَةًone.wa-anāوأناوَأَنَا۠And I Amrabbukumربكمرَبُّكُمْyour Lord,fa-ittaqūniفاتقونفَٱتَّقُونِso fear Me.And lo! this your religion is one religion and I am your Lord, so keep your duty unto Me.Indeed, this religion of yours is one religion[23], and I am your Lord, so fear Me.And indeed this, your religion, is one religion,[959] and I am your Lord, so fear Me."And verily this Brotherhood of yours is a single Brotherhood, and I am your Lord and Cherisher: therefore fear Me (and no other). |
| 53 | فَتَقَطَّعُوٓاْ أَمۡرَهُم بَيۡنَهُمۡ زُبُرٗاۖ كُلُّ حِزۡبِۭ بِمَا لَدَيۡهِمۡ فَرِحُونَfataqaṭṭaʿūفتقطعوافَتَقَطَّعُوٓاْBut they cut offamrahumأمرهمأَمْرَهُمtheir affair (of unity)baynahumبينهمبَيْنَهُمْbetween themzuburanزبرازُبُرًا(into) sects,kulluكلكُلُّeachḥiz'binحزبحِزْبٍۭfactionbimāبمابِمَاin whatladayhimلديهملَدَيْهِمْthey havefariḥūnaفرحونفَرِحُونَrejoicing.But they (mankind) have broken their religion among them into sects, each group rejoicing in its tenets.But people split up their religion into factions, each faction rejoicing in what it has[24].But they [i.e., the people] divided their religion among them into portions [i.e., sects] - each faction, in what it has,[960] rejoicing.But people have cut off their affair (of unity), between them, into sects: each party rejoices in that which is with itself. |
| 54 | فَذَرۡهُمۡ فِي غَمۡرَتِهِمۡ حَتَّىٰ حِينٍfadharhumفذرهمفَذَرْهُمْSo leave themfīفيفِىinghamratihimغمرتهمغَمْرَتِهِمْtheir confusionḥattāحتىحَتَّىٰuntilḥīninحينحِينٍa time.So leave them in their error till a time.So leave them in their heedlessness for a while.So leave them in their confusion for a time.But leave them in their confused ignorance for a time. |
| 55 | أَيَحۡسَبُونَ أَنَّمَا نُمِدُّهُم بِهِۦ مِن مَّالٖ وَبَنِينَayaḥsabūnaأيحسبونأَيَحْسَبُونَDo they thinkannamāأنماأَنَّمَاthat whatnumidduhumنمدهمنُمِدُّهُمWe extend to thembihiبهبِهِۦ[with it]minمنمِنofmālinمالمَّالٍwealthwabanīnaوبنينوَبَنِينَand childrenThink they that in the wealth and sons wherewith We provide themDo they think that what We give them wealth and children,Do they think that what We extend to them of wealth and childrenDo they think that because We have granted them abundance of wealth and sons, |
| 56 | نُسَارِعُ لَهُمۡ فِي ٱلۡخَيۡرَٰتِۚ بَل لَّا يَشۡعُرُونَnusāriʿuنسارعنُسَارِعُWe hastenlahumلهملَهُمْto themfīفيفِىinl-khayrātiالخيراتٱلْخَيْرَٰتِthe good?balبلبَلNay,lāلالَّاnotyashʿurūnaيشعرونيَشْعُرُونَthey perceive.We hasten unto them with good things? Nay, but they perceive not.that We hasten to them all that is good? No, but they do not perceive it[25].Is [because] We hasten for them good things? Rather, they do not perceive.[961]We would hasten them on in every good? Nay, they do not understand. |
| 57 | إِنَّ ٱلَّذِينَ هُم مِّنۡ خَشۡيَةِ رَبِّهِم مُّشۡفِقُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whohumهمهُم[they]minمنمِّنْfromkhashyatiخشيةخَشْيَةِ(the) fearrabbihimربهمرَبِّهِم(of) their Lordmush'fiqūnaمشفقونمُّشْفِقُونَ(are) cautious.Lo! those who go in awe for fear of their Lord.Those who are in awe for fear of their Lord[26],Indeed, they who are apprehensive from fear of their LordVerily those who live in awe for fear of their Lord; |
| 58 | وَٱلَّذِينَ هُم بِـَٔايَٰتِ رَبِّهِمۡ يُؤۡمِنُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd thosehumهمهُم[they]biāyātiبآياتبِـَٔايَٰتِin (the) Signsrabbihimربهمرَبِّهِمْ(of) their Lordyu'minūnaيؤمنونيُؤْمِنُونَbelieveAnd those who believe in the revelations of their Lord,and those who believe in the verses of their Lord,And they who believe in the signs of their LordThose who believe in the Signs of their Lord; |
| 59 | وَٱلَّذِينَ هُم بِرَبِّهِمۡ لَا يُشۡرِكُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd thosehumهمهُم[they]birabbihimبربهمبِرَبِّهِمْwith their Lordlāلالَا(do) notyush'rikūnaيشركونيُشْرِكُونَassociate partners.And those who ascribe not partners unto their Lord,and those who do not associate partners with their Lord,And they who do not associate anything with their LordThose who join not (in worship) partners with their Lord; |
| 60 | وَٱلَّذِينَ يُؤۡتُونَ مَآ ءَاتَواْ وَّقُلُوبُهُمۡ وَجِلَةٌ أَنَّهُمۡ إِلَىٰ رَبِّهِمۡ رَٰجِعُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyu'tūnaيؤتونيُؤْتُونَgivemāمامَآwhatātawآتواءَاتَواْthey givewaqulūbuhumوقلوبهموَّقُلُوبُهُمْwhile their heartswajilatunوجلةوَجِلَةٌ(are) fearful,annahumأنهمأَنَّهُمْbecause theyilāإلىإِلَىٰtorabbihimربهمرَبِّهِمْtheir Lordrājiʿūnaراجعونرَٰجِعُونَ(will) returnAnd those who give that which they give with hearts afraid because they are about to return unto their Lord,and those who do whatever [good] they do with their hearts fearful[27], knowing that they will return to their Lord –And they who give what they give while their hearts are fearful[962] because they will be returning to their Lord -And those who dispense their charity with their hearts full of fear, because they will return to their Lord;- |
| 61 | أُوْلَٰٓئِكَ يُسَٰرِعُونَ فِي ٱلۡخَيۡرَٰتِ وَهُمۡ لَهَا سَٰبِقُونَulāikaأولئكأُوْلَٰٓئِكَ(It is) thoseyusāriʿūnaيسارعونيُسَٰرِعُونَwho hastenfīفيفِىinl-khayrātiالخيراتٱلْخَيْرَٰتِthe good (deeds)wahumوهموَهُمْand theylahāلهالَهَاin themsābiqūnaسابقونسَٰبِقُونَ(are) foremost.These race for the good things, and they shall win them in the race.it is they who hasten to do good deeds, and they are foremost in them.It is those who hasten to good deeds, and they outstrip [others] therein.It is these who hasten in every good work, and these who are foremost in them. |
| 62 | وَلَا نُكَلِّفُ نَفۡسًا إِلَّا وُسۡعَهَاۚ وَلَدَيۡنَا كِتَٰبٞ يَنطِقُ بِٱلۡحَقِّ وَهُمۡ لَا يُظۡلَمُونَwalāولاوَلَاAnd notnukallifuنكلفنُكَلِّفُWe burdennafsanنفسانَفْسًاany soulillāإلاإِلَّاexceptwus'ʿahāوسعهاوُسْعَهَا(to) its capacity,waladaynāولديناوَلَدَيْنَاand with Uskitābunكتابكِتَٰبٌ(is) a Recordyanṭiquينطقيَنطِقُ(which) speaksbil-ḥaqiبالحقبِٱلْحَقِّwith the truth;wahumوهموَهُمْand theylāلالَا(will) notyuẓ'lamūnaيظلمونيُظْلَمُونَbe wronged.And we task not any soul beyond its scope, and with Us is a Record which speaketh the truth, and they will not be wronged.We do not burden a soul more than what it can bear. We have a Record [of their deeds][28] that tells the truth, and none will be wronged[29].And We charge no soul except [with that within] its capacity, and with Us is a record which speaks with truth; and they will not be wronged.On no soul do We place a burden greater than it can bear: before Us is a record which clearly shows the truth: they will never be wronged. |
| 63 | بَلۡ قُلُوبُهُمۡ فِي غَمۡرَةٖ مِّنۡ هَٰذَا وَلَهُمۡ أَعۡمَٰلٞ مِّن دُونِ ذَٰلِكَ هُمۡ لَهَا عَٰمِلُونَbalبلبَلْNay,qulūbuhumقلوبهمقُلُوبُهُمْtheir heartsfīفيفِى(are) inghamratinغمرةغَمْرَةٍconfusionminمنمِّنْoverhādhāهذاهَٰذَاthis,walahumولهموَلَهُمْand for themaʿmālunأعمالأَعْمَٰلٌ(are) deedsminمنمِّنbesidesdūniدوندُونِbesidesdhālikaذلكذَٰلِكَthat,humهمهُمْtheylahāلهالَهَاfor itʿāmilūnaعاملونعَٰمِلُونَ(are) doersNay, but their hearts are in ignorance of this (Qur'an), and they have other works, besides, which they are doing;But their hearts are oblivious to this[30], and they have other [evil] deeds that they are doing.But their hearts are covered with confusion over this, and they have [evil] deeds besides that [i.e., disbelief] which they are doing,But their hearts are in confused ignorance of this; and there are, besides that, deeds of theirs, which they will (continue) to do,- |
| 64 | حَتَّىٰٓ إِذَآ أَخَذۡنَا مُتۡرَفِيهِم بِٱلۡعَذَابِ إِذَا هُمۡ يَجۡـَٔرُونَḥattāحتىحَتَّىٰٓUntilidhāإذاإِذَآwhenakhadhnāأخذناأَخَذْنَاWe seizemut'rafīhimمترفيهممُتْرَفِيهِمtheir affluent onesbil-ʿadhābiبالعذاببِٱلْعَذَابِwith the punishment,idhāإذاإِذَاbehold!humهمهُمْTheyyajarūnaيجأرونيَجْـَٔرُونَcry for help.Till when We grasp their luxurious ones with the punishment, behold! they supplicate.But as soon as We seize their affluent ones with punishment[31], they start crying for help.Until when We seize their affluent ones with punishment,[963] at once they are crying [to Allāh] for help.Until, when We seize in Punishment those of them who received the good things of this world, behold, they will groan in supplication! |
| 65 | لَا تَجۡـَٔرُواْ ٱلۡيَوۡمَۖ إِنَّكُم مِّنَّا لَا تُنصَرُونَlāلالَا"(Do) nottajarūتجأرواتَجْـَٔرُواْcry for helpl-yawmaاليومٱلْيَوْمَtoday.innakumإنكمإِنَّكُمIndeed, youminnāمنامِّنَّاfrom Uslāلالَاnottunṣarūnaتنصرونتُنصَرُونَwill be helped.Supplicate not this day! Assuredly ye will not be helped by Us.“Do not cry for help today, for you will receive no help from Us.Do not cry out today. Indeed, by Us you will not be helped.(It will be said): "Groan not in supplication this day: for ye shall certainly not be helped by Us. |
| 66 | قَدۡ كَانَتۡ ءَايَٰتِي تُتۡلَىٰ عَلَيۡكُمۡ فَكُنتُمۡ عَلَىٰٓ أَعۡقَٰبِكُمۡ تَنكِصُونَqadقدقَدْVerily,kānatكانتكَانَتْwereāyātīآياتيءَايَٰتِىMy Versestut'lāتتلىتُتْلَىٰrecitedʿalaykumعليكمعَلَيْكُمْto you,fakuntumفكنتمفَكُنتُمْbut you usedʿalāعلىعَلَىٰٓ(to) onaʿqābikumأعقابكمأَعْقَٰبِكُمْyour heelstankiṣūnaتنكصونتَنكِصُونَturn backMy revelations were recited unto you, but ye used to turn back on your heels,My verses were recited to you, but you used to turn back on your heels,My verses had already been recited to you, but you were turning back on your heels"My Signs used to be rehearsed to you, but ye used to turn back on your heels- |
| 67 | مُسۡتَكۡبِرِينَ بِهِۦ سَٰمِرٗا تَهۡجُرُونَmus'takbirīnaمستكبرينمُسْتَكْبِرِينَ(Being) arrogantbihiبهبِهِۦabout it,sāmiranسامراسَٰمِرًاconversing by night,tahjurūnaتهجرونتَهْجُرُونَspeaking evil."In scorn thereof. Nightly did ye rave together.feeling proud of this [Sacred House], spending night in evil talks [about the Qur’an].”In arrogance regarding it,[964] conversing by night, speaking evil."In arrogance: talking nonsense about the (Qur'an), like one telling fables by night." |
| 68 | أَفَلَمۡ يَدَّبَّرُواْ ٱلۡقَوۡلَ أَمۡ جَآءَهُم مَّا لَمۡ يَأۡتِ ءَابَآءَهُمُ ٱلۡأَوَّلِينَafalamأفلمأَفَلَمْThen, do notyaddabbarūيدبروايَدَّبَّرُواْthey ponderl-qawlaالقولٱلْقَوْلَthe Wordamأمأَمْorjāahumجاءهمجَآءَهُمhas come to themmāمامَّاwhatlamلملَمْnotyatiيأتيَأْتِ(had) comeābāahumuآباءهمءَابَآءَهُمُ(to) their forefathers?l-awalīnaالأولينٱلْأَوَّلِينَ(to) their forefathers?Have they not pondered the Word, or hath that come unto them which came not unto their fathers of old?Have they not pondered the Words [of Allah], or has there come to them what did not come to their forefathers?Then have they not reflected over the word [i.e., the Qur’ān], or has there come to them that which had not come to their forefathers?Do they not ponder over the Word (of Allah), or has anything (new) come to them that did not come to their fathers of old? |
| 69 | أَمۡ لَمۡ يَعۡرِفُواْ رَسُولَهُمۡ فَهُمۡ لَهُۥ مُنكِرُونَamأمأَمْOrlamلملَمْ(do) notyaʿrifūيعرفوايَعْرِفُواْthey recognizerasūlahumرسولهمرَسُولَهُمْtheir Messenger,fahumفهمفَهُمْso theylahuلهلَهُۥ(are) rejecting him?munkirūnaمنكرونمُنكِرُونَ(are) rejecting him?Or know they not their messenger, and so reject him?Or is it that they do not recognize their Messenger, so they deny him?Or did they not know their Messenger, so they are toward him disacknowledging?Or do they not recognise their Messenger, that they deny him? |
| 70 | أَمۡ يَقُولُونَ بِهِۦ جِنَّةُۢۚ بَلۡ جَآءَهُم بِٱلۡحَقِّ وَأَكۡثَرُهُمۡ لِلۡحَقِّ كَٰرِهُونَamأمأَمْOryaqūlūnaيقولونيَقُولُونَthey say,bihiبهبِهِۦ"In himjinnatunجنةجِنَّةٌۢ(is) madness?"balبلبَلْNay,jāahumجاءهمجَآءَهُمhe brought thembil-ḥaqiبالحقبِٱلْحَقِّthe truth,wa-aktharuhumوأكثرهموَأَكْثَرُهُمْbut most of themlil'ḥaqqiللحقلِلْحَقِّto the truth,kārihūnaكارهونكَٰرِهُونَ(are) averse.Or say they: There is a madness in him? Nay, but he bringeth them the Truth; and most of them are haters of the Truth.Or do they say, “There is madness in him?” Rather, he has come to them with the truth, but most of them are averse to the truth.Or do they say, "In him is madness"? Rather, he brought them the truth, but most of them, to the truth, are averse.Or do they say, "He is possessed"? Nay, he has brought them the Truth, but most of them hate the Truth. |
| 71 | وَلَوِ ٱتَّبَعَ ٱلۡحَقُّ أَهۡوَآءَهُمۡ لَفَسَدَتِ ٱلسَّمَٰوَٰتُ وَٱلۡأَرۡضُ وَمَن فِيهِنَّۚ بَلۡ أَتَيۡنَٰهُم بِذِكۡرِهِمۡ فَهُمۡ عَن ذِكۡرِهِم مُّعۡرِضُونَwalawiولووَلَوِBut ifittabaʿaاتبعٱتَّبَعَ(had) followedl-ḥaquالحقٱلْحَقُّthe truthahwāahumأهواءهمأَهْوَآءَهُمْtheir desires,lafasadatiلفسدتلَفَسَدَتِsurely (would) have been corruptedl-samāwātuالسماواتٱلسَّمَٰوَٰتُthe heavenswal-arḍuوالأرضوَٱلْأَرْضُand the earthwamanومنوَمَنand whoeverfīhinnaفيهنفِيهِنَّ(is) therein.balبلبَلْNay,ataynāhumأتيناهمأَتَيْنَٰهُمWe have brought thembidhik'rihimبذكرهمبِذِكْرِهِمْtheir reminder,fahumفهمفَهُمْbut they,ʿanعنعَنfromdhik'rihimذكرهمذِكْرِهِمtheir reminder,muʿ'riḍūnaمعرضونمُّعْرِضُونَ(are) turning away.And if the Truth had followed their desires, verily the heavens and the earth and whosoever is therein had been corrupted. Nay, We have brought them their Reminder, but from their Reminder they now turn away.Were the Truth to follow their desires, the heavens and earth, and all those who are therein would have been ruined. In fact, We have given them their Reminder, but they are averse to their Reminder.But if the Truth [i.e., Allāh] had followed their inclinations, the heavens and the earth and whoever is in them would have been ruined. Rather, We have brought them their message,[965] but they, from their message, are turning away.If the Truth had been in accord with their desires, truly the heavens and the earth, and all beings therein would have been in confusion and corruption! Nay, We have sent them their admonition, but they turn away from their admonition. |
| 72 | أَمۡ تَسۡـَٔلُهُمۡ خَرۡجٗا فَخَرَاجُ رَبِّكَ خَيۡرٞۖ وَهُوَ خَيۡرُ ٱلرَّٰزِقِينَamأمأَمْOrtasaluhumتسألهمتَسْـَٔلُهُمْyou ask themkharjanخرجاخَرْجًا(for) a payment?fakharājuفخراجفَخَرَاجُBut the paymentrabbikaربكرَبِّكَ(of) your Lordkhayrunخيرخَيْرٌ(is) best,wahuwaوهووَهُوَand Hekhayruخيرخَيْرُ(is) the Bestl-rāziqīnaالرازقينٱلرَّٰزِقِينَ(of) the Providers.Or dost thou ask of them (O Muhammad) any tribute? But the bounty of thy Lord is better, for He is Best of all who make provision.Or do you ask them for some reward[32]? But the reward of your Lord is best[33], and He is the Best of Providers.Or do you, [O Muḥammad], ask them for payment? But the reward of your Lord is best, and He is the best of providers.Or is it that thou askest them for some recompense? But the recompense of thy Lord is best: He is the Best of those who give sustenance. |
| 73 | وَإِنَّكَ لَتَدۡعُوهُمۡ إِلَىٰ صِرَٰطٖ مُّسۡتَقِيمٖwa-innakaوإنكوَإِنَّكَAnd indeed, youlatadʿūhumلتدعوهملَتَدْعُوهُمْcertainly call themilāإلىإِلَىٰtoṣirāṭinصراطصِرَٰطٍ(the) Pathmus'taqīminمستقيممُّسْتَقِيمٍStraight.And lo! thou summonest them indeed unto a straight path.Indeed, you are calling them to a straight path,And indeed, you invite them to a straight path.But verily thou callest them to the Straight Way; |
| 74 | وَإِنَّ ٱلَّذِينَ لَا يُؤۡمِنُونَ بِٱلۡأٓخِرَةِ عَنِ ٱلصِّرَٰطِ لَنَٰكِبُونَwa-innaوإنوَإِنَّAnd indeed,alladhīnaالذينٱلَّذِينَthose wholāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelievebil-ākhiratiبالآخرةبِٱلْءَاخِرَةِin the Hereafterʿaniعنعَنِfroml-ṣirāṭiالصراطٱلصِّرَٰطِthe pathlanākibūnaلناكبونلَنَٰكِبُونَsurely (are) deviating.And lo! those who believe not in the Hereafter are indeed astray from the path.but those who do not believe in the Hereafter are deviating from that path.But indeed, those who do not believe in the Hereafter are deviating from the path.And verily those who believe not in the Hereafter are deviating from that Way. |
| 75 | ۞ وَلَوۡ رَحِمۡنَٰهُمۡ وَكَشَفۡنَا مَا بِهِم مِّن ضُرّٖ لَّلَجُّواْ فِي طُغۡيَٰنِهِمۡ يَعۡمَهُونَwalawولووَلَوْAnd ifraḥim'nāhumرحمناهمرَحِمْنَٰهُمْWe had mercy on themwakashafnāوكشفناوَكَشَفْنَاand We removedmāمامَاwhatbihimبهمبِهِم(was) on themminمنمِّنofḍurrinضرضُرٍّ(the) hardship,lalajjūللجوالَّلَجُّواْsurely they would persistfīفيفِىinṭugh'yānihimطغيانهمطُغْيَٰنِهِمْtheir transgressionyaʿmahūnaيعمهونيَعْمَهُونَwandering blindly.Though We had mercy on them and relieved them of the harm afflicting them, they still would wander blindly on in their contumacy.Even if We were to show them mercy and relieve their adversity[34], they would still persist in their transgression, wandering blindly.And even if We gave them mercy and removed what was upon them of affliction, they would persist in their transgression, wandering blindly.If We had mercy on them and removed the distress which is on them, they would obstinately persist in their transgression, wandering in distraction to and fro. |
| 76 | وَلَقَدۡ أَخَذۡنَٰهُم بِٱلۡعَذَابِ فَمَا ٱسۡتَكَانُواْ لِرَبِّهِمۡ وَمَا يَتَضَرَّعُونَwalaqadولقدوَلَقَدْAnd verilyakhadhnāhumأخذناهمأَخَذْنَٰهُمWe seized thembil-ʿadhābiبالعذاببِٱلْعَذَابِwith the punishmentfamāفمافَمَاbut notis'takānūاستكانواٱسْتَكَانُواْthey submitlirabbihimلربهملِرَبِّهِمْto their Lordwamāوماوَمَاand notyataḍarraʿūnaيتضرعونيَتَضَرَّعُونَthey supplicate humblyAlready have We grasped them with punishment, but they humble not themselves unto their Lord, nor do they pray,We have already seized them with punishment, but they did not humble themselves to their Lord, nor did they supplicate in humility,And We had gripped them with suffering [as a warning], but they did not yield to their Lord, nor did they humbly supplicate, [and will continue thus]We inflicted Punishment on them, but they humbled not themselves to their Lord, nor do they submissively entreat (Him)!- |
| 77 | حَتَّىٰٓ إِذَا فَتَحۡنَا عَلَيۡهِم بَابٗا ذَا عَذَابٖ شَدِيدٍ إِذَا هُمۡ فِيهِ مُبۡلِسُونَḥattāحتىحَتَّىٰٓUntilidhāإذاإِذَاwhenfataḥnāفتحنافَتَحْنَاWe openedʿalayhimعليهمعَلَيْهِمfor thembābanبابابَابًاa gatedhāذاذَاof a punishmentʿadhābinعذابعَذَابٍof a punishmentshadīdinشديدشَدِيدٍsevere,idhāإذاإِذَاbehold!humهمهُمْTheyfīhiفيهفِيهِin itmub'lisūnaمبلسونمُبْلِسُونَ(will be in) despair.Until, when We open for them the gate of extreme punishment, behold! they are aghast thereat.until when We open for them a gateway of severe punishment, they will be plunged into utter despair.Until when We have opened before them a door of severe punishment, immediately they will be therein in despair.Until We open on them a gate leading to a severe Punishment: then Lo! they will be plunged in despair therein! |
| 78 | وَهُوَ ٱلَّذِيٓ أَنشَأَ لَكُمُ ٱلسَّمۡعَ وَٱلۡأَبۡصَٰرَ وَٱلۡأَفۡـِٔدَةَۚ قَلِيلٗا مَّا تَشۡكُرُونَwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِىٓ(is) the One Whoansha-aأنشأأَنشَأَproducedlakumuلكملَكُمُfor youl-samʿaالسمعٱلسَّمْعَthe hearingwal-abṣāraوالأبصاروَٱلْأَبْصَٰرَand the sightwal-afidataوالأفئدةوَٱلْأَفْـِٔدَةَand the feeling;qalīlanقليلاقَلِيلًاlittlemāمامَّا(is) whattashkurūnaتشكرونتَشْكُرُونَyou give thanks.He it is Who hath created for you ears and eyes and hearts. Small thanks give ye!It is He Who gave you hearing, sight and hearts. How little you give thanks[35]!And it is He who produced for you hearing and vision and hearts [i.e., intellect]; little are you grateful.It is He Who has created for you (the faculties of) hearing, sight, feeling and understanding: little thanks it is ye give! |
| 79 | وَهُوَ ٱلَّذِي ذَرَأَكُمۡ فِي ٱلۡأَرۡضِ وَإِلَيۡهِ تُحۡشَرُونَwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِى(is) the One Whodhara-akumذرأكمذَرَأَكُمْmultiplied youfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthwa-ilayhiوإليهوَإِلَيْهِand to Himtuḥ'sharūnaتحشرونتُحْشَرُونَyou will be gathered.And He it is Who hath sown you broadcast in the earth, and unto Him ye will be gathered.And it is He Who spread you on earth, and to Him you will all be gathered.And it is He who has multiplied you throughout the earth, and to Him you will be gathered.And He has multiplied you through the earth, and to Him shall ye be gathered back. |
| 80 | وَهُوَ ٱلَّذِي يُحۡيِۦ وَيُمِيتُ وَلَهُ ٱخۡتِلَٰفُ ٱلَّيۡلِ وَٱلنَّهَارِۚ أَفَلَا تَعۡقِلُونَwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِى(is) the One Whoyuḥ'yīيحيييُحْىِۦgives lifewayumītuويميتوَيُمِيتُand causes deathwalahuولهوَلَهُand for Himikh'tilāfuاختلافٱخْتِلَٰفُ(is the) alternational-layliالليلٱلَّيْلِ(of) the nightwal-nahāriوالنهاروَٱلنَّهَارِand the day.afalāأفلاأَفَلَاThen will nottaʿqilūnaتعقلونتَعْقِلُونَyou reason?And He it is Who giveth life and causeth death, and His is the difference of night and day. Have ye then no sense?It is He Who gives life and causes death, and to Him belongs the alternation of night and day[36]. Do you not understand?And it is He who gives life and causes death, and His is the alternation of the night and the day. Then will you not reason?It is He Who gives life and death, and to Him (is due) the alternation of Night and Day: will ye not then understand? |
| 81 | بَلۡ قَالُواْ مِثۡلَ مَا قَالَ ٱلۡأَوَّلُونَbalبلبَلْNay,qālūقالواقَالُواْthey saymith'laمثلمِثْلَ(the) likemāمامَا(of) whatqālaقالقَالَsaidl-awalūnaالأولونٱلْأَوَّلُونَthe former (people).Nay, but they say the like of that which said the men of old;But[37] they say the like of what the earlier peoples said.Rather,[966] they say like what the former peoples said.On the contrary they say things similar to what the ancients said. |
| 82 | قَالُوٓاْ أَءِذَا مِتۡنَا وَكُنَّا تُرَابٗا وَعِظَٰمًا أَءِنَّا لَمَبۡعُوثُونَqālūقالواقَالُوٓاْThey said,a-idhāأإذاأَءِذَا"What! Whenmit'nāمتنامِتْنَاwe are deadwakunnāوكناوَكُنَّاand becometurābanتراباتُرَابًاdustwaʿiẓāmanوعظاماوَعِظَٰمًاand bones,a-innāأإناأَءِنَّاwould welamabʿūthūnaلمبعوثونلَمَبْعُوثُونَsurely be resurrected?They say: When we are dead and have become (mere) dust and bones, shall we then, forsooth, be raised again?They say, “Is it that when we die and become dust and bones, will we really be resurrected[38]?They said, "When we have died and become dust and bones, are we indeed to be resurrected?They say: "What! when we die and become dust and bones, could we really be raised up again? |
| 83 | لَقَدۡ وُعِدۡنَا نَحۡنُ وَءَابَآؤُنَا هَٰذَا مِن قَبۡلُ إِنۡ هَٰذَآ إِلَّآ أَسَٰطِيرُ ٱلۡأَوَّلِينَlaqadلقدلَقَدْVerily,wuʿid'nāوعدناوُعِدْنَاwe have been promisednaḥnuنحننَحْنُ[we]waābāunāوآباؤناوَءَابَآؤُنَاand our forefathershādhāهذاهَٰذَاthisminمنمِنbefore;qabluقبلقَبْلُbefore;inإنإِنْnothādhāهذاهَٰذَآ(is) thisillāإلاإِلَّآbutasāṭīruأساطيرأَسَٰطِيرُ(the) talesl-awalīnaالأولينٱلْأَوَّلِينَ(of) the former (people)."We were already promised this, we and our forefathers. Lo! this is naught but fables of the men of old.This is what we and our forefathers were promised before; this is nothing but ancient fables.”We have been promised this, we and our forefathers, before; this is not but legends of the former peoples.""Such things have been promised to us and to our fathers before! they are nothing but tales of the ancients!" |
| 84 | قُل لِّمَنِ ٱلۡأَرۡضُ وَمَن فِيهَآ إِن كُنتُمۡ تَعۡلَمُونَqulقلقُلSay,limaniلمنلِّمَنِ"To whom (belongs)l-arḍuالأرضٱلْأَرْضُthe earthwamanومنوَمَنand whoeverfīhāفيهافِيهَآ(is) in it,inإنإِنifkuntumكنتمكُنتُمْyoutaʿlamūnaتعلمونتَعْلَمُونَknow?"Say: Unto Whom (belongeth) the earth and whosoever is therein, if ye have knowledge?Say, “To whom belong the earth and all those who are on it, if you really know?”Say, [O Muḥammad], "To whom belongs the earth and whoever is in it, if you should know?"Say: "To whom belong the earth and all beings therein? (say) if ye know!" |
| 85 | سَيَقُولُونَ لِلَّهِۚ قُلۡ أَفَلَا تَذَكَّرُونَsayaqūlūnaسيقولونسَيَقُولُونَThey will say,lillahiللهلِلَّهِ"To Allah."qulقلقُلْSay,afalāأفلاأَفَلَا"Then will nottadhakkarūnaتذكرونتَذَكَّرُونَyou remember?"They will say: Unto Allah. Say: Will ye not then remember?They will say, “To Allah.” Say, “Will you not then take heed?”They will say, "To Allāh." Say, "Then will you not remember?"They will say, "To Allah!" say: "Yet will ye not receive admonition?" |
| 86 | قُلۡ مَن رَّبُّ ٱلسَّمَٰوَٰتِ ٱلسَّبۡعِ وَرَبُّ ٱلۡعَرۡشِ ٱلۡعَظِيمِqulقلقُلْSay,manمنمَن"Whorabbuربرَّبُّ(is the) Lordl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the seven heavensl-sabʿiالسبعٱلسَّبْعِ(of) the seven heavenswarabbuوربوَرَبُّand (the) Lordl-ʿarshiالعرشٱلْعَرْشِ(of) the Thronel-ʿaẓīmiالعظيمٱلْعَظِيمِthe Great?"Say: Who is Lord of the seven heavens, and Lord of the Tremendous Throne?Say, “Who is the Lord of the seven heavens and the Lord of the Mighty Throne?”Say, "Who is Lord of the seven heavens and Lord of the Great Throne?"Say: "Who is the Lord of the seven heavens, and the Lord of the Throne (of Glory) Supreme?" |
| 87 | سَيَقُولُونَ لِلَّهِۚ قُلۡ أَفَلَا تَتَّقُونَsayaqūlūnaسيقولونسَيَقُولُونَThey will say,lillahiللهلِلَّهِ"Allah."qulقلقُلْSay,afalāأفلاأَفَلَا"Then will nottattaqūnaتتقونتَتَّقُونَyou fear (Him)?"They will say: Unto Allah (all that belongeth). Say: Will ye not then keep duty (unto Him)?They will say, “Allah.” Say, “Will you not then fear Him?”They will say, "[They belong] to Allāh." Say, "Then will you not fear Him?"They will say, "(They belong) to Allah." Say: "Will ye not then be filled with awe?" |
| 88 | قُلۡ مَنۢ بِيَدِهِۦ مَلَكُوتُ كُلِّ شَيۡءٖ وَهُوَ يُجِيرُ وَلَا يُجَارُ عَلَيۡهِ إِن كُنتُمۡ تَعۡلَمُونَqulقلقُلْSay,manمنمَنۢWho is (it)biyadihiبيدهبِيَدِهِۦin Whose Hand(s)malakūtuملكوتمَلَكُوتُ(is the) dominionkulliكلكُلِّ(of) allshayinشيءشَىْءٍthings,wahuwaوهووَهُوَand Heyujīruيجيريُجِيرُprotectswalāولاوَلَاand no (one)yujāruيجاريُجَارُ(can) be protectedʿalayhiعليهعَلَيْهِagainst Him,inإنإِنIfkuntumكنتمكُنتُمْyoutaʿlamūnaتعلمونتَعْلَمُونَknow?"Say: In Whose hand is the dominion over all things and He protecteth, while against Him there is no protection, if ye have knowledge?Say, “In Whose Hand is the dominion of all things – and He gives protection while none can protect against Him – if you really know?”Say, "In whose hand is the realm of all things - and He protects while none can protect against Him - if you should know?"Say: "Who is it in whose hands is the governance of all things,- who protects (all), but is not protected (of any)? (say) if ye know." |
| 89 | سَيَقُولُونَ لِلَّهِۚ قُلۡ فَأَنَّىٰ تُسۡحَرُونَsayaqūlūnaسيقولونسَيَقُولُونَThey will say,lillahiللهلِلَّهِ"Allah."qulقلقُلْSay,fa-annāفأنىفَأَنَّىٰ"Then howtus'ḥarūnaتسحرونتُسْحَرُونَare you deluded?"They will say: Unto Allah (all that belongeth). Say: How then are ye bewitched?They will say, “Allah.” Say, “Then how can you be deluded?”They will say, "[All belongs] to Allāh." Say, "Then how are you deluded?"They will say, "(It belongs) to Allah." Say: "Then how are ye deluded?" |
| 90 | بَلۡ أَتَيۡنَٰهُم بِٱلۡحَقِّ وَإِنَّهُمۡ لَكَٰذِبُونَbalبلبَلْNay,ataynāhumأتيناهمأَتَيْنَٰهُمWe (have) brought thembil-ḥaqiبالحقبِٱلْحَقِّthe truth,wa-innahumوإنهموَإِنَّهُمْbut indeed, theylakādhibūnaلكاذبونلَكَٰذِبُونَsurely, (are) liars.Nay, but We have brought them the Truth, and lo! they are liars.In fact, We brought them the truth, but they are certainly liars[39].Rather, We have brought them the truth, and indeed they are liars.We have sent them the Truth: but they indeed practise falsehood! |
| 91 | مَا ٱتَّخَذَ ٱللَّهُ مِن وَلَدٖ وَمَا كَانَ مَعَهُۥ مِنۡ إِلَٰهٍۚ إِذٗا لَّذَهَبَ كُلُّ إِلَٰهِۭ بِمَا خَلَقَ وَلَعَلَا بَعۡضُهُمۡ عَلَىٰ بَعۡضٖۚ سُبۡحَٰنَ ٱللَّهِ عَمَّا يَصِفُونَmāمامَاNotittakhadhaاتخذٱتَّخَذَAllah has takenl-lahuاللهٱللَّهُAllah has takenminمنمِنanywaladinولدوَلَدٍson,wamāوماوَمَاand notkānaكانكَانَismaʿahuمعهمَعَهُۥwith Himminمنمِنْanyilāhinإلهإِلَٰهٍgod.idhanإذاإِذًاThenladhahabaلذهبلَّذَهَبَsurely (would have) taken awaykulluكلكُلُّeachilāhinإلهإِلَٰهٍۭgodbimāبمابِمَاwhatkhalaqaخلقخَلَقَhe created,walaʿalāولعلاوَلَعَلَاand surely would have overpowered,baʿḍuhumبعضهمبَعْضُهُمْsome of themʿalāعلىعَلَىٰ[on]baʿḍinبعضبَعْضٍothers.sub'ḥānaسبحانسُبْحَٰنَGlory bel-lahiاللهٱللَّهِ(to) Allahʿammāعماعَمَّاabove whatyaṣifūnaيصفونيَصِفُونَthey attribute!Allah hath not chosen any son, nor is there any god along with Him; else would each god have assuredly championed that which he created, and some of them would assuredly have overcome others. Glorified be Allah above all that they allege.Allah has never begotten a son, nor is there any god besides Him. Otherwise, each god would have taken away what he had created, and each would have tried to gain supremacy over the other[40]. Glory be to Allah far above what they ascribe to Him!Allāh has not taken any son, nor has there ever been with Him any deity. [If there had been], then each deity would have taken what it created, and some of them would have [sought to] overcome others. Exalted is Allāh above what they describe [concerning Him].No son did Allah beget, nor is there any god along with Him: (if there were many gods), behold, each god would have taken away what he had created, and some would have lorded it over others! Glory to Allah! (He is free) from the (sort of) things they attribute to Him! |
| 92 | عَٰلِمِ ٱلۡغَيۡبِ وَٱلشَّهَٰدَةِ فَتَعَٰلَىٰ عَمَّا يُشۡرِكُونَʿālimiعالمعَٰلِمِKnowerl-ghaybiالغيبٱلْغَيْبِ(of) the unseenwal-shahādatiوالشهادةوَٱلشَّهَٰدَةِand the witnessed,fataʿālāفتعالىفَتَعَٰلَىٰexalted is Heʿammāعماعَمَّاabove whatyush'rikūnaيشركونيُشْرِكُونَthey associate.Knower of the Invisible and the Visible! and Exalted be He over all that they ascribe as partners (unto Him)!Knower of the unseen and the seen. Exalted is He far above what they associate with Him![He is] Knower of the unseen and the witnessed, so high is He above what they associate [with Him].He knows what is hidden and what is open: too high is He for the partners they attribute to Him! |
| 93 | قُل رَّبِّ إِمَّا تُرِيَنِّي مَا يُوعَدُونَqulقلقُلSay,rabbiربرَّبِّ"My Lord!immāإماإِمَّاIfturiyannīترينيتُرِيَنِّىYou should show memāمامَاwhatyūʿadūnaيوعدونيُوعَدُونَthey are promisedSay: My Lord! If Thou shouldst show me that which they are promised.Say, “My Lord, if You show me what they[41] are warned of,Say, [O Muḥammad], "My Lord, if You should show me that which they are promised,Say: "O my Lord! if Thou wilt show me (in my lifetime) that which they are warned against,- |
| 94 | رَبِّ فَلَا تَجۡعَلۡنِي فِي ٱلۡقَوۡمِ ٱلظَّٰلِمِينَrabbiربرَبِّMy Lord,falāفلافَلَاthen (do) nottajʿalnīتجعلنيتَجْعَلْنِىplace mefīفيفِىamongl-qawmiالقومٱلْقَوْمِthe people -l-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers."My Lord! then set me not among the wrongdoing folk.my Lord, then do not include me among the wrongdoing people[42].”My Lord, then do not place me among the wrongdoing people.""Then, O my Lord! put me not amongst the people who do wrong!" |
| 95 | وَإِنَّا عَلَىٰٓ أَن نُّرِيَكَ مَا نَعِدُهُمۡ لَقَٰدِرُونَwa-innāوإناوَإِنَّاAnd indeed WeʿalāعلىعَلَىٰٓonanأنأَنthatnuriyakaنريكنُّرِيَكَWe show youmāمامَاwhatnaʿiduhumنعدهمنَعِدُهُمْWe have promised themlaqādirūnaلقادرونلَقَٰدِرُونَsurely able.And verily We are Able to show thee that which We have promised them.We are surely able to show you that of which We have warned them.And indeed, We are Able to show you what We have promised them.And We are certainly able to show thee (in fulfilment) that against which they are warned. |
| 96 | ٱدۡفَعۡ بِٱلَّتِي هِيَ أَحۡسَنُ ٱلسَّيِّئَةَۚ نَحۡنُ أَعۡلَمُ بِمَا يَصِفُونَid'faʿادفعٱدْفَعْRepelbi-allatīبالتيبِٱلَّتِىby thathiyaهيهِىَwhichaḥsanuأحسنأَحْسَنُ(is) best -l-sayi-ataالسيئةٱلسَّيِّئَةَthe evil.naḥnuنحننَحْنُWeaʿlamuأعلمأَعْلَمُknow bestbimāبمابِمَاof whatyaṣifūnaيصفونيَصِفُونَthey attribute.Repel evil with that which is better. We are Best Aware of that which they allege.Repel evil with what is best; We know well what they claim[43].Repel, by [means of] what is best, [their] evil. We are most knowing of what they describe.Repel evil with that which is best: We are well acquainted with the things they say. |
| 97 | وَقُل رَّبِّ أَعُوذُ بِكَ مِنۡ هَمَزَٰتِ ٱلشَّيَٰطِينِwaqulوقلوَقُلAnd say,rabbiربرَّبِّ"My Lord!aʿūdhuأعوذأَعُوذُI seek refugebikaبكبِكَin Youminمنمِنْfromhamazātiهمزاتهَمَزَٰتِ(the) suggestionsl-shayāṭīniالشياطينٱلشَّيَٰطِينِ(of) the evil ones,And say: My Lord! I seek refuge in Thee from suggestions of the evil ones,And say, “My Lord, I seek refuge with You from the temptations of the devils.And say, "My Lord, I seek refuge in You from the incitements of the devils,And say "O my Lord! I seek refuge with Thee from the suggestions of the Evil Ones. |
| 98 | وَأَعُوذُ بِكَ رَبِّ أَن يَحۡضُرُونِwa-aʿūdhuوأعوذوَأَعُوذُAnd I seek refugebikaبكبِكَin You,rabbiربرَبِّMy Lord!anأنأَنLestyaḥḍurūniيحضرونيَحْضُرُونِthey be present with me."And I seek refuge in Thee, my Lord, lest they be present with me,And I seek refuge with You, my Lord, that they even come near me.”And I seek refuge in You, my Lord, lest they be present with me.""And I seek refuge with Thee O my Lord! lest they should come near me." |
| 99 | حَتَّىٰٓ إِذَا جَآءَ أَحَدَهُمُ ٱلۡمَوۡتُ قَالَ رَبِّ ٱرۡجِعُونِḥattāحتىحَتَّىٰٓUntilidhāإذاإِذَاwhenjāaجاءجَآءَcomesaḥadahumuأحدهمأَحَدَهُمُ(to) one of theml-mawtuالموتٱلْمَوْتُthe deathqālaقالقَالَhe says,rabbiربرَبِّ"My Lord!ir'jiʿūniارجعونٱرْجِعُونِSend me backUntil, when death cometh unto one of them, he saith: My Lord! Send me back,Until when death comes to one of them, he says, “My Lord, send me back,[For such is the state of the disbelievers] until, when death comes to one of them, he says, "My Lord, send me back(In Falsehood will they be) Until, when death comes to one of them, he says: "O my Lord! send me back (to life),- |
| 100 | لَعَلِّيٓ أَعۡمَلُ صَٰلِحٗا فِيمَا تَرَكۡتُۚ كَلَّآۚ إِنَّهَا كَلِمَةٌ هُوَ قَآئِلُهَاۖ وَمِن وَرَآئِهِم بَرۡزَخٌ إِلَىٰ يَوۡمِ يُبۡعَثُونَlaʿallīلعليلَعَلِّىٓThat I mayaʿmaluأعملأَعْمَلُdoṣāliḥanصالحاصَٰلِحًاrighteous (deeds)fīmāفيمافِيمَاin whattaraktuتركتتَرَكْتُI left behind."kallāكلاكَلَّآNo!innahāإنهاإِنَّهَاIndeed, itkalimatunكلمةكَلِمَةٌ(is) a wordhuwaهوهُوَheqāiluhāقائلهاقَآئِلُهَاspeaks it,waminومنوَمِنand before themwarāihimورائهموَرَآئِهِمand before thembarzakhunبرزخبَرْزَخٌ(is) a barrierilāإلىإِلَىٰtillyawmiيوميَوْمِ(the) Dayyub'ʿathūnaيبعثونيُبْعَثُونَthey are resurrected.That I may do right in that which I have left behind! But nay! It is but a word that he speaketh; and behind them is a barrier until the day when they are raised.so that I may do righteous deeds in what I left behind.” No, it is only a word he utters. And behind them is a barrier until the Day they are resurrected[44]That I might do righteousness in that which I left behind."[967] No! It is only a word he is saying; and behind them is a barrier until the Day they are resurrected."In order that I may work righteousness in the things I neglected." - "By no means! It is but a word he says."- Before them is a Partition till the Day they are raised up. |
| 101 | فَإِذَا نُفِخَ فِي ٱلصُّورِ فَلَآ أَنسَابَ بَيۡنَهُمۡ يَوۡمَئِذٖ وَلَا يَتَسَآءَلُونَfa-idhāفإذافَإِذَاSo whennufikhaنفخنُفِخَis blownfīفيفِىinl-ṣūriالصورٱلصُّورِthe trumpetfalāفلافَلَآthen notansābaأنسابأَنسَابَ(there) will be relationshipbaynahumبينهمبَيْنَهُمْamong themyawma-idhinيومئذيَوْمَئِذٍthat Day,walāولاوَلَاand notyatasāalūnaيتساءلونيَتَسَآءَلُونَwill they ask each other.And when the trumpet is blown there will be no kinship among them that day, nor will they ask of one another.When the Trumpet is blown[45], there will be no kinship ties between them on that Day, nor will they ask about one another[46].So when the Horn is blown, no relationship will there be among them that Day, nor will they ask about one another.Then when the Trumpet is blown, there will be no more relationships between them that Day, nor will one ask after another! |
| 102 | فَمَن ثَقُلَتۡ مَوَٰزِينُهُۥ فَأُوْلَٰٓئِكَ هُمُ ٱلۡمُفۡلِحُونَfamanفمنفَمَنThen (the one) whosethaqulatثقلتثَقُلَتْ(are) heavymawāzīnuhuموازينهمَوَٰزِينُهُۥhis scales,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen those -humuهمهُمُtheyl-muf'liḥūnaالمفلحونٱلْمُفْلِحُونَ(are) the successful.Then those whose scales are heavy, they are the successful.So those whose scales [of good deeds] are heavy, it is they who will be successful.And those whose scales are heavy [with good deeds] - it is they who are the successful.Then those whose balance (of good deeds) is heavy,- they will attain salvation: |
| 103 | وَمَنۡ خَفَّتۡ مَوَٰزِينُهُۥ فَأُوْلَٰٓئِكَ ٱلَّذِينَ خَسِرُوٓاْ أَنفُسَهُمۡ فِي جَهَنَّمَ خَٰلِدُونَwamanومنوَمَنْBut (the one) whosekhaffatخفتخَفَّتْ(are) lightmawāzīnuhuموازينهمَوَٰزِينُهُۥhis scales,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosealladhīnaالذينٱلَّذِينَthey [who]khasirūخسرواخَسِرُوٓاْhave lostanfusahumأنفسهمأَنفُسَهُمْtheir souls,fīفيفِىinjahannamaجهنمجَهَنَّمَHellkhālidūnaخالدونخَٰلِدُونَthey (will) abide forever.And those whose scales are light are those who lose their souls, in hell abiding.But those whose scales are light, they are the ones who have lost their souls, abiding in Hell forever.But those whose scales are light - those are the ones who have lost their souls, [being] in Hell, abiding eternally.But those whose balance is light, will be those who have lost their souls, in Hell will they abide. |
| 104 | تَلۡفَحُ وُجُوهَهُمُ ٱلنَّارُ وَهُمۡ فِيهَا كَٰلِحُونَtalfaḥuتلفحتَلْفَحُWill burnwujūhahumuوجوههموُجُوهَهُمُtheir facesl-nāruالنارٱلنَّارُthe Fire,wahumوهموَهُمْand theyfīhāفيهافِيهَاin itkāliḥūnaكالحونكَٰلِحُونَ(will) grin with displaced lips.The fire burneth their faces, and they are glum therein.The Fire will scorch their faces, leaving them disfigured[47].The Fire will sear their faces, and they therein will have taut smiles.[968]The Fire will burn their faces, and they will therein grin, with their lips displaced. |
| 105 | أَلَمۡ تَكُنۡ ءَايَٰتِي تُتۡلَىٰ عَلَيۡكُمۡ فَكُنتُم بِهَا تُكَذِّبُونَalamألمأَلَمْ"Were nottakunتكنتَكُنْ"Were notāyātīآياتيءَايَٰتِىMy Versestut'lāتتلىتُتْلَىٰrecitedʿalaykumعليكمعَلَيْكُمْto you,fakuntumفكنتمفَكُنتُمand you used (to)bihāبهابِهَاdeny them?"tukadhibūnaتكذبونتُكَذِّبُونَdeny them?"(It will be said): Were not My revelations recited unto you, and then ye used to deny them?“Were not My verses recited to you, and you used to reject them?”[It will be said], "Were not My verses recited to you and you used to deny them?""Were not My Signs rehearsed to you, and ye did but treat them as falsehood?" |
| 106 | قَالُواْ رَبَّنَا غَلَبَتۡ عَلَيۡنَا شِقۡوَتُنَا وَكُنَّا قَوۡمٗا ضَآلِّينَqālūقالواقَالُواْThey (will) say,rabbanāربنارَبَّنَا"Our Lord!ghalabatغلبتغَلَبَتْOvercameʿalaynāعليناعَلَيْنَا[on] usshiq'watunāشقوتناشِقْوَتُنَاour wretchedness,wakunnāوكناوَكُنَّاand we wereqawmanقوماقَوْمًاa peopleḍāllīnaضالينضَآلِّينَastray.They will say: Our Lord! Our evil fortune conquered us, and we were erring folk.They will say, “Our Lord, our misfortune overwhelmed us, and we were a people who went astray.They will say, "Our Lord, our wretchedness overcame us, and we were a people astray.They will say: "our Lord! Our misfortune overwhelmed us, and we became a people astray! |
| 107 | رَبَّنَآ أَخۡرِجۡنَا مِنۡهَا فَإِنۡ عُدۡنَا فَإِنَّا ظَٰلِمُونَrabbanāربنارَبَّنَآOur Lord!akhrij'nāأخرجناأَخْرِجْنَاBring us outmin'hāمنهامِنْهَاfrom it,fa-inفإنفَإِنْthen ifʿud'nāعدناعُدْنَاwe returnfa-innāفإنافَإِنَّاthen indeed, weẓālimūnaظالمونظَٰلِمُونَ(would be) wrongdoers."Our Lord! Oh, bring us forth from hence! If we return (to evil) then indeed we shall be wrong-doers.Our Lord, take us out of this; if we returned [to evil], we would certainly be wrongdoers.”Our Lord, remove us from it, and if we were to return [to evil], we would indeed be wrongdoers.""Our Lord! bring us out of this: if ever we return (to Evil), then shall we be wrong-doers indeed!" |
| 108 | قَالَ ٱخۡسَـُٔواْ فِيهَا وَلَا تُكَلِّمُونِqālaقالقَالَHe (will) say,ikh'saūاخسئواٱخْسَـُٔواْ"Remain despisedfīhāفيهافِيهَاin itwalāولاوَلَاand (do) nottukallimūniتكلمونتُكَلِّمُونِspeak to Me."He saith: Begone therein, and speak not unto Me.Allah will say, “Stay therein despised and do not speak to Me[48].He will say, "Remain despised therein and do not speak to Me.He will say: "Be ye driven into it (with ignominy)! And speak ye not to Me! |
| 109 | إِنَّهُۥ كَانَ فَرِيقٞ مِّنۡ عِبَادِي يَقُولُونَ رَبَّنَآ ءَامَنَّا فَٱغۡفِرۡ لَنَا وَٱرۡحَمۡنَا وَأَنتَ خَيۡرُ ٱلرَّٰحِمِينَinnahuإنهإِنَّهُۥIndeed,kānaكانكَانَ(there) wasfarīqunفريقفَرِيقٌa partyminمنمِّنْofʿibādīعباديعِبَادِىMy slavesyaqūlūnaيقولونيَقُولُونَ(who) said,rabbanāربنارَبَّنَآ"Our Lord!āmannāآمناءَامَنَّاWe believe,fa-igh'firفاغفرفَٱغْفِرْso forgivelanāلنالَنَاuswa-ir'ḥamnāوارحمناوَٱرْحَمْنَاand have mercy on us,wa-antaوأنتوَأَنتَand Youkhayruخيرخَيْرُ(are) bestl-rāḥimīnaالراحمينٱلرَّٰحِمِينَ(of) those who show mercy."Lo! there was a party of My slaves who said: Our Lord! We believe, therefor forgive us and have mercy on us for Thou art Best of all who show mercy;There was a group of My slaves who used to pray, ‘Our Lord, we believe, so forgive us and have mercy upon us, and You are the Most Merciful of those who show mercy.’Indeed, there was a party of My servants who said, 'Our Lord, we have believed, so forgive us and have mercy upon us, and You are the best of the merciful.'"A part of My servants there was, who used to pray 'our Lord! we believe; then do Thou forgive us, and have mercy upon us: For Thou art the Best of those who show mercy!" |
| 110 | فَٱتَّخَذۡتُمُوهُمۡ سِخۡرِيًّا حَتَّىٰٓ أَنسَوۡكُمۡ ذِكۡرِي وَكُنتُم مِّنۡهُمۡ تَضۡحَكُونَfa-ittakhadhtumūhumفاتخذتموهمفَٱتَّخَذْتُمُوهُمْBut you took themsikh'riyyanسخرياسِخْرِيًّا(in) mockeryḥattāحتىحَتَّىٰٓuntilansawkumأنسوكمأَنسَوْكُمْthey made you forgetdhik'rīذكريذِكْرِىMy remembrance,wakuntumوكنتموَكُنتُمand you used (to)min'humمنهممِّنْهُمْat themtaḍḥakūnaتضحكونتَضْحَكُونَlaugh.But ye chose them for a laughing-stock until they caused you to forget remembrance of Me, while ye laughed at them.But you took them in mockery until they made you forget My remembrance, and you used to laugh at them.But you took them in mockery to the point that they made you forget My remembrance, and you used to laugh at them."But ye treated them with ridicule, so much so that (ridicule of) them made you forget My Message while ye were laughing at them! |
| 111 | إِنِّي جَزَيۡتُهُمُ ٱلۡيَوۡمَ بِمَا صَبَرُوٓاْ أَنَّهُمۡ هُمُ ٱلۡفَآئِزُونَinnīإنيإِنِّىIndeed, Ijazaytuhumuجزيتهمجَزَيْتُهُمُhave rewarded theml-yawmaاليومٱلْيَوْمَthis Daybimāبمابِمَاbecauseṣabarūصبرواصَبَرُوٓاْthey were patient,annahumأنهمأَنَّهُمْindeed, theyhumuهمهُمُ[they]l-fāizūnaالفائزونٱلْفَآئِزُونَ(are) the successful ones.Lo! I have rewarded them this day forasmuch as they were steadfast in that they, even they, are the triumphant.I have rewarded them Today for their patience; it is they who are the successful.”Indeed, I have rewarded them this Day for their patient endurance - that they are the attainers [of success].""I have rewarded them this Day for their patience and constancy: they are indeed the ones that have achieved Bliss..." |
| 112 | قَٰلَ كَمۡ لَبِثۡتُمۡ فِي ٱلۡأَرۡضِ عَدَدَ سِنِينَqālaقالقَٰلَHe will say,kamكمكَمْ"How longlabith'tumلبثتملَبِثْتُمْdid you remainfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth,ʿadadaعددعَدَدَ(in) numbersinīnaسنينسِنِينَ(of) years?"He will say: How long tarried ye in the earth, counting by years?He will say, “How many years did you stay on earth?”[Allāh] will say, "How long did you remain on earth in number of years?"He will say: "What number of years did ye stay on earth?" |
| 113 | قَالُواْ لَبِثۡنَا يَوۡمًا أَوۡ بَعۡضَ يَوۡمٖ فَسۡـَٔلِ ٱلۡعَآدِّينَqālūقالواقَالُواْThey will say,labith'nāلبثنالَبِثْنَا"We remainedyawmanيومايَوْمًاa dayawأوأَوْorbaʿḍaبعضبَعْضَa partyawminيوميَوْمٍ(of) a day;fasaliفاسألفَسْـَٔلِbut askl-ʿādīnaالعادينٱلْعَآدِّينَthose who keep count."They will say: We tarried by a day or part of a day. Ask of those who keep count!They will say, “We stayed for a day or part of a day; ask those who keep count.”[49]They will say, "We remained a day or part of a day; ask those who enumerate."They will say: "We stayed a day or part of a day: but ask those who keep account." |
| 114 | قَٰلَ إِن لَّبِثۡتُمۡ إِلَّا قَلِيلٗاۖ لَّوۡ أَنَّكُمۡ كُنتُمۡ تَعۡلَمُونَqālaقالقَٰلَHe will say,inإنإِن"Notlabith'tumلبثتملَّبِثْتُمْyou stayedillāإلاإِلَّاbutqalīlanقليلاقَلِيلًاa little,lawلولَّوْifannakumأنكمأَنَّكُمْonly youkuntumكنتمكُنتُمْ[you]taʿlamūnaتعلمونتَعْلَمُونَknew.He will say: Ye tarried but a little if ye only knew.Allah will say, “You only stayed for a while, if only you had known[50].He will say, "You stayed not but a little - if only you had known.He will say: "Ye stayed not but a little,- if ye had only known! |
| 115 | أَفَحَسِبۡتُمۡ أَنَّمَا خَلَقۡنَٰكُمۡ عَبَثٗا وَأَنَّكُمۡ إِلَيۡنَا لَا تُرۡجَعُونَafaḥasib'tumأفحسبتمأَفَحَسِبْتُمْThen did you thinkannamāأنماأَنَّمَاthatkhalaqnākumخلقناكمخَلَقْنَٰكُمْWe created youʿabathanعبثاعَبَثًاuselesslywa-annakumوأنكموَأَنَّكُمْand that youilaynāإليناإِلَيْنَاto Uslāلالَاnottur'jaʿūnaترجعونتُرْجَعُونَwill be returned?"Deemed ye then that We had created you for naught, and that ye would not be returned unto Us?Did you think that We created you with no purpose and that you would not be brought back to Us?”Then did you think that We created you uselessly and that to Us you would not be returned?""Did ye then think that We had created you in jest, and that ye would not be brought back to Us (for account)?" |
| 116 | فَتَعَٰلَى ٱللَّهُ ٱلۡمَلِكُ ٱلۡحَقُّۖ لَآ إِلَٰهَ إِلَّا هُوَ رَبُّ ٱلۡعَرۡشِ ٱلۡكَرِيمِfataʿālāفتعالىفَتَعَٰلَىSo exalted isl-lahuاللهٱللَّهُAllah,l-malikuالملكٱلْمَلِكُthe King,l-ḥaquالحقٱلْحَقُّthe Truth.lāلالَآ(There is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHim,rabbuربرَبُّ(the) Lordl-ʿarshiالعرشٱلْعَرْشِ(of) the Thronel-karīmiالكريمٱلْكَرِيمِHonorable.Now Allah be Exalted, the True King! There is no Allah save Him, the Lord of the Throne of Grace.Exalted is Allah, the True Sovereign[51]! None has the right to be worshiped except Him, the Lord of the Honorable Throne.So exalted is Allāh, the Sovereign,[969] the Truth;[970] there is no deity except Him, Lord of the Noble Throne.Therefore exalted be Allah, the King, the Reality: there is no god but He, the Lord of the Throne of Honour! |
| 117 | وَمَن يَدۡعُ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ لَا بُرۡهَٰنَ لَهُۥ بِهِۦ فَإِنَّمَا حِسَابُهُۥ عِندَ رَبِّهِۦٓۚ إِنَّهُۥ لَا يُفۡلِحُ ٱلۡكَٰفِرُونَwamanومنوَمَنAnd whoeveryadʿuيدعيَدْعُinvokesmaʿaمعمَعَwithl-lahiاللهٱللَّهِAllahilāhanإلهاإِلَٰهًاgodākharaآخرءَاخَرَother,lāلالَاnobur'hānaبرهانبُرْهَٰنَprooflahuلهلَهُۥfor himbihiبهبِهِۦin it.fa-innamāفإنمافَإِنَّمَاThen onlyḥisābuhuحسابهحِسَابُهُۥhis accountʿindaعندعِندَ(is) withrabbihiربهرَبِّهِۦٓhis Lord.innahuإنهإِنَّهُۥIndeed, [he]lāلالَاnotyuf'liḥuيفلحيُفْلِحُwill succeedl-kāfirūnaالكافرونٱلْكَٰفِرُونَthe disbelievers.He who crieth unto any other god along with Allah hath no proof thereof. His reckoning is only with his Lord. Lo! disbelievers will not be successful.Whoever invokes another god besides Allah, for which he has no proof, his reckoning will be with his Lord[52]. Indeed, the disbelievers will never succeed.And whoever invokes besides Allāh another deity for which he has no proof - then his account is only with his Lord. Indeed, the disbelievers will not succeed.If anyone invokes, besides Allah, Any other god, he has no authority therefor; and his reckoning will be only with his Lord! and verily the Unbelievers will fail to win through! |
| 118 | وَقُل رَّبِّ ٱغۡفِرۡ وَٱرۡحَمۡ وَأَنتَ خَيۡرُ ٱلرَّٰحِمِينَwaqulوقلوَقُلAnd say,rabbiربرَّبِّ"My Lord!igh'firاغفرٱغْفِرْForgivewa-ir'ḥamوارحموَٱرْحَمْand have mercy,wa-antaوأنتوَأَنتَand Youkhayruخيرخَيْرُ(are the) Bestl-rāḥimīnaالراحمينٱلرَّٰحِمِينَ(of) those who show mercy."And (O Muhammad) say: My Lord! Forgive and have mercy, for Thou art Best of all who show mercy.Say, “My Lord, forgive and have mercy, and you are the Best of those who show mercy.”And, [O Muḥammad], say, "My Lord, forgive and have mercy, and You are the best of the merciful."So say: "O my Lord! grant Thou forgiveness and mercy for Thou art the Best of those who show mercy!" |
| 1 | قَدْ أَفْلَحَ الْمُؤْمِنُونَ |
| 2 | الَّذِينَ هُمْ فِي صَلَاتِهِمْ خَاشِعُونَ |
| 3 | وَالَّذِينَ هُمْ عَنِ اللَّغْوِ مُعْرِضُونَ |
| 4 | وَالَّذِينَ هُمْ لِلزَّكَاةِ فَاعِلُونَ |
| 5 | وَالَّذِينَ هُمْ لِفُرُوجِهِمْ حَافِظُونَ |
| 6 | إِلَّا عَلَىٰ أَزْوَاجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَانُهُمْ فَإِنَّهُمْ غَيْرُ مَلُومِينَ |
| 7 | فَمَنِ ابْتَغَىٰ وَرَاءَ ذَٰلِكَ فَأُولَٰئِكَ هُمُ الْعَادُونَ |
| 8 | وَالَّذِينَ هُمْ لِأَمَانَاتِهِمْ وَعَهْدِهِمْ رَاعُونَ |
| 9 | وَالَّذِينَ هُمْ عَلَىٰ صَلَوَاتِهِمْ يُحَافِظُونَ |
| 10 | أُولَٰئِكَ هُمُ الْوَارِثُونَ |
| 11 | الَّذِينَ يَرِثُونَ الْفِرْدَوْسَ هُمْ فِيهَا خَالِدُونَ |
| 12 | وَلَقَدْ خَلَقْنَا الْإِنسَانَ مِن سُلَالَةٍ مِّن طِينٍ |
| 13 | ثُمَّ جَعَلْنَاهُ نُطْفَةً فِي قَرَارٍ مَّكِينٍ |
| 14 | ثُمَّ خَلَقْنَا النُّطْفَةَ عَلَقَةً فَخَلَقْنَا الْعَلَقَةَ مُضْغَةً فَخَلَقْنَا الْمُضْغَةَ عِظَامًا فَكَسَوْنَا الْعِظَامَ لَحْمًا ثُمَّ أَنشَأْنَاهُ خَلْقًا آخَرَ فَتَبَارَكَ اللَّهُ أَحْسَنُ الْخَالِقِينَ |
| 15 | ثُمَّ إِنَّكُم بَعْدَ ذَٰلِكَ لَمَيِّتُونَ |
| 16 | ثُمَّ إِنَّكُمْ يَوْمَ الْقِيَامَةِ تُبْعَثُونَ |
| 17 | وَلَقَدْ خَلَقْنَا فَوْقَكُمْ سَبْعَ طَرَائِقَ وَمَا كُنَّا عَنِ الْخَلْقِ غَافِلِينَ |
| 18 | وَأَنزَلْنَا مِنَ السَّمَاءِ مَاءً بِقَدَرٍ فَأَسْكَنَّاهُ فِي الْأَرْضِ وَإِنَّا عَلَىٰ ذَهَابٍ بِهِ لَقَادِرُونَ |
| 19 | فَأَنشَأْنَا لَكُم بِهِ جَنَّاتٍ مِّن نَّخِيلٍ وَأَعْنَابٍ لَّكُمْ فِيهَا فَوَاكِهُ كَثِيرَةٌ وَمِنْهَا تَأْكُلُونَ |
| 20 | وَشَجَرَةً تَخْرُجُ مِن طُورِ سَيْنَاءَ تَنبُتُ بِالدُّهْنِ وَصِبْغٍ لِّلْآكِلِينَ |
| 21 | وَإِنَّ لَكُمْ فِي الْأَنْعَامِ لَعِبْرَةً نُّسْقِيكُم مِّمَّا فِي بُطُونِهَا وَلَكُمْ فِيهَا مَنَافِعُ كَثِيرَةٌ وَمِنْهَا تَأْكُلُونَ |
| 22 | وَعَلَيْهَا وَعَلَى الْفُلْكِ تُحْمَلُونَ |
| 23 | وَلَقَدْ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِ فَقَالَ يَا قَوْمِ اعْبُدُوا اللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُ أَفَلَا تَتَّقُونَ |
| 24 | فَقَالَ الْمَلَأُ الَّذِينَ كَفَرُوا مِن قَوْمِهِ مَا هَٰذَا إِلَّا بَشَرٌ مِّثْلُكُمْ يُرِيدُ أَن يَتَفَضَّلَ عَلَيْكُمْ وَلَوْ شَاءَ اللَّهُ لَأَنزَلَ مَلَائِكَةً مَّا سَمِعْنَا بِهَٰذَا فِي آبَائِنَا الْأَوَّلِينَ |
| 25 | إِنْ هُوَ إِلَّا رَجُلٌ بِهِ جِنَّةٌ فَتَرَبَّصُوا بِهِ حَتَّىٰ حِينٍ |
| 26 | قَالَ رَبِّ انصُرْنِي بِمَا كَذَّبُونِ |
| 27 | فَأَوْحَيْنَا إِلَيْهِ أَنِ اصْنَعِ الْفُلْكَ بِأَعْيُنِنَا وَوَحْيِنَا فَإِذَا جَاءَ أَمْرُنَا وَفَارَ التَّنُّورُ فَاسْلُكْ فِيهَا مِن كُلٍّ زَوْجَيْنِ اثْنَيْنِ وَأَهْلَكَ إِلَّا مَن سَبَقَ عَلَيْهِ الْقَوْلُ مِنْهُمْ وَلَا تُخَاطِبْنِي فِي الَّذِينَ ظَلَمُوا إِنَّهُم مُّغْرَقُونَ |
| 28 | فَإِذَا اسْتَوَيْتَ أَنتَ وَمَن مَّعَكَ عَلَى الْفُلْكِ فَقُلِ الْحَمْدُ لِلَّهِ الَّذِي نَجَّانَا مِنَ الْقَوْمِ الظَّالِمِينَ |
| 29 | وَقُل رَّبِّ أَنزِلْنِي مُنزَلًا مُّبَارَكًا وَأَنتَ خَيْرُ الْمُنزِلِينَ |
| 30 | إِنَّ فِي ذَٰلِكَ لَآيَاتٍ وَإِن كُنَّا لَمُبْتَلِينَ |
| 31 | ثُمَّ أَنشَأْنَا مِن بَعْدِهِمْ قَرْنًا آخَرِينَ |
| 32 | فَأَرْسَلْنَا فِيهِمْ رَسُولًا مِّنْهُمْ أَنِ اعْبُدُوا اللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُ أَفَلَا تَتَّقُونَ |
| 33 | وَقَالَ الْمَلَأُ مِن قَوْمِهِ الَّذِينَ كَفَرُوا وَكَذَّبُوا بِلِقَاءِ الْآخِرَةِ وَأَتْرَفْنَاهُمْ فِي الْحَيَاةِ الدُّنْيَا مَا هَٰذَا إِلَّا بَشَرٌ مِّثْلُكُمْ يَأْكُلُ مِمَّا تَأْكُلُونَ مِنْهُ وَيَشْرَبُ مِمَّا تَشْرَبُونَ |
| 34 | وَلَئِنْ أَطَعْتُم بَشَرًا مِّثْلَكُمْ إِنَّكُمْ إِذًا لَّخَاسِرُونَ |
| 35 | أَيَعِدُكُمْ أَنَّكُمْ إِذَا مِتُّمْ وَكُنتُمْ تُرَابًا وَعِظَامًا أَنَّكُم مُّخْرَجُونَ |
| 36 | ۞ هَيْهَاتَ هَيْهَاتَ لِمَا تُوعَدُونَ |
| 37 | إِنْ هِيَ إِلَّا حَيَاتُنَا الدُّنْيَا نَمُوتُ وَنَحْيَا وَمَا نَحْنُ بِمَبْعُوثِينَ |
| 38 | إِنْ هُوَ إِلَّا رَجُلٌ افْتَرَىٰ عَلَى اللَّهِ كَذِبًا وَمَا نَحْنُ لَهُ بِمُؤْمِنِينَ |
| 39 | قَالَ رَبِّ انصُرْنِي بِمَا كَذَّبُونِ |
| 40 | قَالَ عَمَّا قَلِيلٍ لَّيُصْبِحُنَّ نَادِمِينَ |
| 41 | فَأَخَذَتْهُمُ الصَّيْحَةُ بِالْحَقِّ فَجَعَلْنَاهُمْ غُثَاءً فَبُعْدًا لِّلْقَوْمِ الظَّالِمِينَ |
| 42 | ثُمَّ أَنشَأْنَا مِن بَعْدِهِمْ قُرُونًا آخَرِينَ |
| 43 | مَا تَسْبِقُ مِنْ أُمَّةٍ أَجَلَهَا وَمَا يَسْتَأْخِرُونَ |
| 44 | ثُمَّ أَرْسَلْنَا رُسُلَنَا تَتْرَىٰ كُلَّ مَا جَاءَ أُمَّةً رَّسُولُهَا كَذَّبُوهُ فَأَتْبَعْنَا بَعْضَهُم بَعْضًا وَجَعَلْنَاهُمْ أَحَادِيثَ فَبُعْدًا لِّقَوْمٍ لَّا يُؤْمِنُونَ |
| 45 | ثُمَّ أَرْسَلْنَا مُوسَىٰ وَأَخَاهُ هَارُونَ بِآيَاتِنَا وَسُلْطَانٍ مُّبِينٍ |
| 46 | إِلَىٰ فِرْعَوْنَ وَمَلَئِهِ فَاسْتَكْبَرُوا وَكَانُوا قَوْمًا عَالِينَ |
| 47 | فَقَالُوا أَنُؤْمِنُ لِبَشَرَيْنِ مِثْلِنَا وَقَوْمُهُمَا لَنَا عَابِدُونَ |
| 48 | فَكَذَّبُوهُمَا فَكَانُوا مِنَ الْمُهْلَكِينَ |
| 49 | وَلَقَدْ آتَيْنَا مُوسَى الْكِتَابَ لَعَلَّهُمْ يَهْتَدُونَ |
| 50 | وَجَعَلْنَا ابْنَ مَرْيَمَ وَأُمَّهُ آيَةً وَآوَيْنَاهُمَا إِلَىٰ رَبْوَةٍ ذَاتِ قَرَارٍ وَمَعِينٍ |
| 51 | يَا أَيُّهَا الرُّسُلُ كُلُوا مِنَ الطَّيِّبَاتِ وَاعْمَلُوا صَالِحًا إِنِّي بِمَا تَعْمَلُونَ عَلِيمٌ |
| 52 | وَإِنَّ هَٰذِهِ أُمَّتُكُمْ أُمَّةً وَاحِدَةً وَأَنَا رَبُّكُمْ فَاتَّقُونِ |
| 53 | فَتَقَطَّعُوا أَمْرَهُم بَيْنَهُمْ زُبُرًا كُلُّ حِزْبٍ بِمَا لَدَيْهِمْ فَرِحُونَ |
| 54 | فَذَرْهُمْ فِي غَمْرَتِهِمْ حَتَّىٰ حِينٍ |
| 55 | أَيَحْسَبُونَ أَنَّمَا نُمِدُّهُم بِهِ مِن مَّالٍ وَبَنِينَ |
| 56 | نُسَارِعُ لَهُمْ فِي الْخَيْرَاتِ بَل لَّا يَشْعُرُونَ |
| 57 | إِنَّ الَّذِينَ هُم مِّنْ خَشْيَةِ رَبِّهِم مُّشْفِقُونَ |
| 58 | وَالَّذِينَ هُم بِآيَاتِ رَبِّهِمْ يُؤْمِنُونَ |
| 59 | وَالَّذِينَ هُم بِرَبِّهِمْ لَا يُشْرِكُونَ |
| 60 | وَالَّذِينَ يُؤْتُونَ مَا آتَوا وَّقُلُوبُهُمْ وَجِلَةٌ أَنَّهُمْ إِلَىٰ رَبِّهِمْ رَاجِعُونَ |
| 61 | أُولَٰئِكَ يُسَارِعُونَ فِي الْخَيْرَاتِ وَهُمْ لَهَا سَابِقُونَ |
| 62 | وَلَا نُكَلِّفُ نَفْسًا إِلَّا وُسْعَهَا وَلَدَيْنَا كِتَابٌ يَنطِقُ بِالْحَقِّ وَهُمْ لَا يُظْلَمُونَ |
| 63 | بَلْ قُلُوبُهُمْ فِي غَمْرَةٍ مِّنْ هَٰذَا وَلَهُمْ أَعْمَالٌ مِّن دُونِ ذَٰلِكَ هُمْ لَهَا عَامِلُونَ |
| 64 | حَتَّىٰ إِذَا أَخَذْنَا مُتْرَفِيهِم بِالْعَذَابِ إِذَا هُمْ يَجْأَرُونَ |
| 65 | لَا تَجْأَرُوا الْيَوْمَ إِنَّكُم مِّنَّا لَا تُنصَرُونَ |
| 66 | قَدْ كَانَتْ آيَاتِي تُتْلَىٰ عَلَيْكُمْ فَكُنتُمْ عَلَىٰ أَعْقَابِكُمْ تَنكِصُونَ |
| 67 | مُسْتَكْبِرِينَ بِهِ سَامِرًا تَهْجُرُونَ |
| 68 | أَفَلَمْ يَدَّبَّرُوا الْقَوْلَ أَمْ جَاءَهُم مَّا لَمْ يَأْتِ آبَاءَهُمُ الْأَوَّلِينَ |
| 69 | أَمْ لَمْ يَعْرِفُوا رَسُولَهُمْ فَهُمْ لَهُ مُنكِرُونَ |
| 70 | أَمْ يَقُولُونَ بِهِ جِنَّةٌ بَلْ جَاءَهُم بِالْحَقِّ وَأَكْثَرُهُمْ لِلْحَقِّ كَارِهُونَ |
| 71 | وَلَوِ اتَّبَعَ الْحَقُّ أَهْوَاءَهُمْ لَفَسَدَتِ السَّمَاوَاتُ وَالْأَرْضُ وَمَن فِيهِنَّ بَلْ أَتَيْنَاهُم بِذِكْرِهِمْ فَهُمْ عَن ذِكْرِهِم مُّعْرِضُونَ |
| 72 | أَمْ تَسْأَلُهُمْ خَرْجًا فَخَرَاجُ رَبِّكَ خَيْرٌ وَهُوَ خَيْرُ الرَّازِقِينَ |
| 73 | وَإِنَّكَ لَتَدْعُوهُمْ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ |
| 74 | وَإِنَّ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ عَنِ الصِّرَاطِ لَنَاكِبُونَ |
| 75 | ۞ وَلَوْ رَحِمْنَاهُمْ وَكَشَفْنَا مَا بِهِم مِّن ضُرٍّ لَّلَجُّوا فِي طُغْيَانِهِمْ يَعْمَهُونَ |
| 76 | وَلَقَدْ أَخَذْنَاهُم بِالْعَذَابِ فَمَا اسْتَكَانُوا لِرَبِّهِمْ وَمَا يَتَضَرَّعُونَ |
| 77 | حَتَّىٰ إِذَا فَتَحْنَا عَلَيْهِم بَابًا ذَا عَذَابٍ شَدِيدٍ إِذَا هُمْ فِيهِ مُبْلِسُونَ |
| 78 | وَهُوَ الَّذِي أَنشَأَ لَكُمُ السَّمْعَ وَالْأَبْصَارَ وَالْأَفْئِدَةَ قَلِيلًا مَّا تَشْكُرُونَ |
| 79 | وَهُوَ الَّذِي ذَرَأَكُمْ فِي الْأَرْضِ وَإِلَيْهِ تُحْشَرُونَ |
| 80 | وَهُوَ الَّذِي يُحْيِي وَيُمِيتُ وَلَهُ اخْتِلَافُ اللَّيْلِ وَالنَّهَارِ أَفَلَا تَعْقِلُونَ |
| 81 | بَلْ قَالُوا مِثْلَ مَا قَالَ الْأَوَّلُونَ |
| 82 | قَالُوا أَإِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَامًا أَإِنَّا لَمَبْعُوثُونَ |
| 83 | لَقَدْ وُعِدْنَا نَحْنُ وَآبَاؤُنَا هَٰذَا مِن قَبْلُ إِنْ هَٰذَا إِلَّا أَسَاطِيرُ الْأَوَّلِينَ |
| 84 | قُل لِّمَنِ الْأَرْضُ وَمَن فِيهَا إِن كُنتُمْ تَعْلَمُونَ |
| 85 | سَيَقُولُونَ لِلَّهِ قُلْ أَفَلَا تَذَكَّرُونَ |
| 86 | قُلْ مَن رَّبُّ السَّمَاوَاتِ السَّبْعِ وَرَبُّ الْعَرْشِ الْعَظِيمِ |
| 87 | سَيَقُولُونَ لِلَّهِ قُلْ أَفَلَا تَتَّقُونَ |
| 88 | قُلْ مَن بِيَدِهِ مَلَكُوتُ كُلِّ شَيْءٍ وَهُوَ يُجِيرُ وَلَا يُجَارُ عَلَيْهِ إِن كُنتُمْ تَعْلَمُونَ |
| 89 | سَيَقُولُونَ لِلَّهِ قُلْ فَأَنَّىٰ تُسْحَرُونَ |
| 90 | بَلْ أَتَيْنَاهُم بِالْحَقِّ وَإِنَّهُمْ لَكَاذِبُونَ |
| 91 | مَا اتَّخَذَ اللَّهُ مِن وَلَدٍ وَمَا كَانَ مَعَهُ مِنْ إِلَٰهٍ إِذًا لَّذَهَبَ كُلُّ إِلَٰهٍ بِمَا خَلَقَ وَلَعَلَا بَعْضُهُمْ عَلَىٰ بَعْضٍ سُبْحَانَ اللَّهِ عَمَّا يَصِفُونَ |
| 92 | عَالِمِ الْغَيْبِ وَالشَّهَادَةِ فَتَعَالَىٰ عَمَّا يُشْرِكُونَ |
| 93 | قُل رَّبِّ إِمَّا تُرِيَنِّي مَا يُوعَدُونَ |
| 94 | رَبِّ فَلَا تَجْعَلْنِي فِي الْقَوْمِ الظَّالِمِينَ |
| 95 | وَإِنَّا عَلَىٰ أَن نُّرِيَكَ مَا نَعِدُهُمْ لَقَادِرُونَ |
| 96 | ادْفَعْ بِالَّتِي هِيَ أَحْسَنُ السَّيِّئَةَ نَحْنُ أَعْلَمُ بِمَا يَصِفُونَ |
| 97 | وَقُل رَّبِّ أَعُوذُ بِكَ مِنْ هَمَزَاتِ الشَّيَاطِينِ |
| 98 | وَأَعُوذُ بِكَ رَبِّ أَن يَحْضُرُونِ |
| 99 | حَتَّىٰ إِذَا جَاءَ أَحَدَهُمُ الْمَوْتُ قَالَ رَبِّ ارْجِعُونِ |
| 100 | لَعَلِّي أَعْمَلُ صَالِحًا فِيمَا تَرَكْتُ كَلَّا إِنَّهَا كَلِمَةٌ هُوَ قَائِلُهَا وَمِن وَرَائِهِم بَرْزَخٌ إِلَىٰ يَوْمِ يُبْعَثُونَ |
| 101 | فَإِذَا نُفِخَ فِي الصُّورِ فَلَا أَنسَابَ بَيْنَهُمْ يَوْمَئِذٍ وَلَا يَتَسَاءَلُونَ |
| 102 | فَمَن ثَقُلَتْ مَوَازِينُهُ فَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ |
| 103 | وَمَنْ خَفَّتْ مَوَازِينُهُ فَأُولَٰئِكَ الَّذِينَ خَسِرُوا أَنفُسَهُمْ فِي جَهَنَّمَ خَالِدُونَ |
| 104 | تَلْفَحُ وُجُوهَهُمُ النَّارُ وَهُمْ فِيهَا كَالِحُونَ |
| 105 | أَلَمْ تَكُنْ آيَاتِي تُتْلَىٰ عَلَيْكُمْ فَكُنتُم بِهَا تُكَذِّبُونَ |
| 106 | قَالُوا رَبَّنَا غَلَبَتْ عَلَيْنَا شِقْوَتُنَا وَكُنَّا قَوْمًا ضَالِّينَ |
| 107 | رَبَّنَا أَخْرِجْنَا مِنْهَا فَإِنْ عُدْنَا فَإِنَّا ظَالِمُونَ |
| 108 | قَالَ اخْسَئُوا فِيهَا وَلَا تُكَلِّمُونِ |
| 109 | إِنَّهُ كَانَ فَرِيقٌ مِّنْ عِبَادِي يَقُولُونَ رَبَّنَا آمَنَّا فَاغْفِرْ لَنَا وَارْحَمْنَا وَأَنتَ خَيْرُ الرَّاحِمِينَ |
| 110 | فَاتَّخَذْتُمُوهُمْ سِخْرِيًّا حَتَّىٰ أَنسَوْكُمْ ذِكْرِي وَكُنتُم مِّنْهُمْ تَضْحَكُونَ |
| 111 | إِنِّي جَزَيْتُهُمُ الْيَوْمَ بِمَا صَبَرُوا أَنَّهُمْ هُمُ الْفَائِزُونَ |
| 112 | قَالَ كَمْ لَبِثْتُمْ فِي الْأَرْضِ عَدَدَ سِنِينَ |
| 113 | قَالُوا لَبِثْنَا يَوْمًا أَوْ بَعْضَ يَوْمٍ فَاسْأَلِ الْعَادِّينَ |
| 114 | قَالَ إِن لَّبِثْتُمْ إِلَّا قَلِيلًا لَّوْ أَنَّكُمْ كُنتُمْ تَعْلَمُونَ |
| 115 | أَفَحَسِبْتُمْ أَنَّمَا خَلَقْنَاكُمْ عَبَثًا وَأَنَّكُمْ إِلَيْنَا لَا تُرْجَعُونَ |
| 116 | فَتَعَالَى اللَّهُ الْمَلِكُ الْحَقُّ لَا إِلَٰهَ إِلَّا هُوَ رَبُّ الْعَرْشِ الْكَرِيمِ |
| 117 | وَمَن يَدْعُ مَعَ اللَّهِ إِلَٰهًا آخَرَ لَا بُرْهَانَ لَهُ بِهِ فَإِنَّمَا حِسَابُهُ عِندَ رَبِّهِ إِنَّهُ لَا يُفْلِحُ الْكَافِرُونَ |
| 118 | وَقُل رَّبِّ اغْفِرْ وَارْحَمْ وَأَنتَ خَيْرُ الرَّاحِمِينَ |
| 1 | قَدْ أَفْلَحَ ٱلْمُؤْمِنُونَqadقدقَدْIndeed,aflaḥaأفلحأَفْلَحَsuccessfull-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَ(are) the believersSuccessful indeed are the believersThe believers have attained true success:Certainly will the believers have succeeded:The believers must (eventually) win through,- |
| 2 | ٱلَّذِينَ هُمْ فِي صَلَاتِهِمْ خَٰشِعُونَalladhīnaالذينٱلَّذِينَThose whohumهمهُمْ[they]fīفيفِىduringṣalātihimصلاتهمصَلَاتِهِمْtheir prayerskhāshiʿūnaخاشعونخَٰشِعُونَ(are) humbly submissive,Who are humble in their prayers,those who humble themselves in their prayers,They who are during their prayer humbly intentThose who humble themselves in their prayers; |
| 3 | وَٱلَّذِينَ هُمْ عَنِ ٱللَّغْوِ مُعْرِضُونَwa-alladhīnaوالذينوَٱلَّذِينَThose whohumهمهُمْ[they]ʿaniعنعَنِfroml-laghwiاللغوٱللَّغْوِthe vain talkmuʿ'riḍūnaمعرضونمُعْرِضُونَturn away,And who shun vain conversation,and those who turn away from all that is vain,And they who turn away from ill speechWho avoid vain talk; |
| 4 | وَٱلَّذِينَ هُمْ لِلزَّكَوٰةِ فَٰعِلُونَwa-alladhīnaوالذينوَٱلَّذِينَThose whohumهمهُمْ[they]lilzzakatiللزكاةلِلزَّكَوٰةِof purification worksfāʿilūnaفاعلونفَٰعِلُونَ(are) doers,And who are payers of the poor-due;and those who give zakah[1],And they who are observant of zakāhWho are active in deeds of charity; |
| 5 | وَٱلَّذِينَ هُمْ لِفُرُوجِهِمْ حَٰفِظُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whohumهمهُمْ[they]lifurūjihimلفروجهملِفُرُوجِهِمْof their modestyḥāfiẓūnaحافظونحَٰفِظُونَ(are) guardiansAnd who guard their modesty -and those who guard their sexual desires[2],And they who guard their private partsWho abstain from sex, |
| 6 | إِلَّا عَلَىٰٓ أَزْوَٰجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَٰنُهُمْ فَإِنَّهُمْ غَيْرُ مَلُومِينَillāإلاإِلَّاExceptʿalāعلىعَلَىٰٓfromazwājihimأزواجهمأَزْوَٰجِهِمْtheir spousesawأوأَوْormāمامَاwhatmalakatملكتمَلَكَتْpossessaymānuhumأيمانهمأَيْمَٰنُهُمْtheir right handsfa-innahumفإنهمفَإِنَّهُمْthen indeed, theyghayruغيرغَيْرُ(are) notmalūmīnaملومينمَلُومِينَblameworthy.Save from their wives or the (slaves) that their right hands possess, for then they are not blameworthy,except with their wives or slave women they may own, for then they are free of blame.Except from their wives or those their right hands possess,[947] for indeed, they will not be blamed -Except with those joined to them in the marriage bond, or (the captives) whom their right hands possess,- for (in their case) they are free from blame, |
| 7 | فَمَنِ ٱبْتَغَىٰ وَرَآءَ ذَٰلِكَ فَأُوْلَٰٓئِكَ هُمُ ٱلْعَادُونَfamaniفمنفَمَنِThen whoeverib'taghāابتغىٱبْتَغَىٰseekswarāaوراءوَرَآءَbeyonddhālikaذلكذَٰلِكَthatfa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosehumuهمهُمُ[they]l-ʿādūnaالعادونٱلْعَادُونَ(are) the transgressors.But whoso craveth beyond that, such are transgressors -But whoever seeks anything beyond that, it is they who are the transgressors.But whoever seeks beyond that, then those are the transgressors -But those whose desires exceed those limits are transgressors;- |
| 8 | وَٱلَّذِينَ هُمْ لِأَمَٰنَٰتِهِمْ وَعَهْدِهِمْ رَٰعُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whohumهمهُمْ[they]li-amānātihimلأماناتهملِأَمَٰنَٰتِهِمْof their trustswaʿahdihimوعهدهموَعَهْدِهِمْand their promise(s)rāʿūnaراعونرَٰعُونَ(are) observersAnd who are shepherds of their pledge and their covenant,And those who are faithful to their trusts and pledges,And they who are to their trusts and their promises attentiveThose who faithfully observe their trusts and their covenants; |
| 9 | وَٱلَّذِينَ هُمْ عَلَىٰ صَلَوَٰتِهِمْ يُحَافِظُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whohumهمهُمْ[they]ʿalāعلىعَلَىٰoverṣalawātihimصلواتهمصَلَوَٰتِهِمْtheir prayersyuḥāfiẓūnaيحافظونيُحَافِظُونَthey guardAnd who pay heed to their prayers.and those who properly observe their prayers.And they who carefully maintain their prayers -And who (strictly) guard their prayers;- |
| 10 | أُوْلَٰٓئِكَ هُمُ ٱلْوَٰرِثُونَulāikaأولئكأُوْلَٰٓئِكَThosehumuهمهُمُ[they]l-wārithūnaالوارثونٱلْوَٰرِثُونَ(are) the inheritorsThese are the heirsSuch will be the inheritors,Those are the inheritorsThese will be the heirs, |
| 11 | ٱلَّذِينَ يَرِثُونَ ٱلْفِرْدَوْسَ هُمْ فِيهَا خَٰلِدُونَalladhīnaالذينٱلَّذِينَWhoyarithūnaيرثونيَرِثُونَwill inheritl-fir'dawsaالفردوسٱلْفِرْدَوْسَthe Paradise.humهمهُمْTheyfīhāفيهافِيهَاthereinkhālidūnaخالدونخَٰلِدُونَ(will) abide forever.Who will inherit paradise. There they will abide.who will inherit Paradise[3]; they will abide therein forever.Who will inherit al-Firdaus.[948] They will abide therein eternally.Who will inherit Paradise: they will dwell therein (for ever). |
| 12 | وَلَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ مِن سُلَٰلَةٖ مِّن طِينٖwalaqadولقدوَلَقَدْAnd indeed,khalaqnāخلقناخَلَقْنَاWe createdl-insānaالإنسانٱلْإِنسَٰنَthe humankindminمنمِنfromsulālatinسلالةسُلَٰلَةٍan essenceminمنمِّنofṭīninطينطِينٍclay.Verily We created man from a product of wet earth;We created man[4] from an extract of clay,And certainly did We create man from an extract of clay.Man We did create from a quintessence (of clay); |
| 13 | ثُمَّ جَعَلْنَٰهُ نُطْفَةٗ فِي قَرَارٖ مَّكِينٖthummaثمثُمَّThenjaʿalnāhuجعلناهجَعَلْنَٰهُWe placed himnuṭ'fatanنطفةنُطْفَةً(as) a semen-dropfīفيفِىinqarārinقرارقَرَارٍa resting placemakīninمكينمَّكِينٍfirm.Then placed him as a drop (of seed) in a safe lodging;then We placed him as a sperm-drop[5] in a safe place,Then We placed him as a sperm-drop[949] in a firm lodging [i.e., the womb].Then We placed him as (a drop of) sperm in a place of rest, firmly fixed; |
| 14 | ثُمَّ خَلَقْنَا ٱلنُّطْفَةَ عَلَقَةٗ فَخَلَقْنَا ٱلْعَلَقَةَ مُضْغَةٗ فَخَلَقْنَا ٱلْمُضْغَةَ عِظَٰمٗا فَكَسَوْنَا ٱلْعِظَٰمَ لَحْمٗا ثُمَّ أَنشَأْنَٰهُ خَلْقًا ءَاخَرَۚ فَتَبَارَكَ ٱللَّهُ أَحْسَنُ ٱلْخَٰلِقِينَthummaثمثُمَّThenkhalaqnāخلقناخَلَقْنَاWe createdl-nuṭ'fataالنطفةٱلنُّطْفَةَthe semen-dropʿalaqatanعلقةعَلَقَةً(into) a clinging substance,fakhalaqnāفخلقنافَخَلَقْنَاthen We createdl-ʿalaqataالعلقةٱلْعَلَقَةَthe clinging substancemuḍ'ghatanمضغةمُضْغَةً(into) an embryonic lump,fakhalaqnāفخلقنافَخَلَقْنَاthen We createdl-muḍ'ghataالمضغةٱلْمُضْغَةَthe embryonic lump,ʿiẓāmanعظاماعِظَٰمًا(into) bones,fakasawnāفكسونافَكَسَوْنَاthen We clothedl-ʿiẓāmaالعظامٱلْعِظَٰمَthe boneslaḥmanلحمالَحْمًا(with) flesh;thummaثمثُمَّthenanshanāhuأنشأناهأَنشَأْنَٰهُWe produce itkhalqanخلقاخَلْقًا(as) a creationākharaآخرءَاخَرَanother.fatabārakaفتباركفَتَبَارَكَSo blessed isl-lahuاللهٱللَّهُAllahaḥsanuأحسنأَحْسَنُ(the) Bestl-khāliqīnaالخالقينٱلْخَٰلِقِينَ(of) the Creators.Then fashioned We the drop a clot, then fashioned We the clot a little lump, then fashioned We the little lump bones, then clothed the bones with flesh, and then produced it as another creation. So blessed be Allah, the Best of creators!then We made the sperm drop into a clinging clot, then We made the clinging clot into a lump, then We made the lump into bones, and We clothed the bones with flesh, and then We developed it into another creation[6]. So Blessed is Allah, the Best of Creators.Then We made the sperm-drop into a clinging clot, and We made the clot into a lump [of flesh], and We made [from] the lump, bones, and We covered the bones with flesh; then We developed him into another creation. So blessed is Allāh, the best of creators.[950]Then We made the sperm into a clot of congealed blood; then of that clot We made a (foetus) lump; then we made out of that lump bones and clothed the bones with flesh; then we developed out of it another creature. So blessed be Allah, the best to create! |
| 15 | ثُمَّ إِنَّكُم بَعْدَ ذَٰلِكَ لَمَيِّتُونَthummaثمثُمَّTheninnakumإنكمإِنَّكُمindeed, youbaʿdaبعدبَعْدَafterdhālikaذلكذَٰلِكَthatlamayyitūnaلميتونلَمَيِّتُونَsurely (will) die.Then lo! after that ye surely die.Then after that you will surely die,Then indeed, after that you are to die.After that, at length ye will die |
| 16 | ثُمَّ إِنَّكُمْ يَوْمَ ٱلْقِيَٰمَةِ تُبْعَثُونَthummaثمثُمَّTheninnakumإنكمإِنَّكُمْindeed, youyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection,tub'ʿathūnaتبعثونتُبْعَثُونَwill be resurrected.Then lo! on the Day of Resurrection ye are raised (again).then on the Day of Resurrection, you will surely be resurrected.Then indeed you, on the Day of Resurrection, will be resurrected.Again, on the Day of Judgment, will ye be raised up. |
| 17 | وَلَقَدْ خَلَقْنَا فَوْقَكُمْ سَبْعَ طَرَآئِقَ وَمَا كُنَّا عَنِ ٱلْخَلْقِ غَٰفِلِينَwalaqadولقدوَلَقَدْAnd indeed,khalaqnāخلقناخَلَقْنَاWe (have) createdfawqakumفوقكمفَوْقَكُمْabove yousabʿaسبعسَبْعَsevenṭarāiqaطرائقطَرَآئِقَpathswamāوماوَمَاand notkunnāكناكُنَّاWe areʿaniعنعَنِofl-khalqiالخلقٱلْخَلْقِthe creationghāfilīnaغافلينغَٰفِلِينَunaware.And We have created above you seven paths, and We are never unmindful of creation.We have created above you seven levels [of heaven], and We have never been unaware of Our creation.And We have created above you seven layered heavens, and never have We been of [Our] creation unaware.And We have made, above you, seven tracts; and We are never unmindful of (our) Creation. |
| 18 | وَأَنزَلْنَا مِنَ ٱلسَّمَآءِ مَآءَۢ بِقَدَرٖ فَأَسْكَنَّٰهُ فِي ٱلْأَرْضِۖ وَإِنَّا عَلَىٰ ذَهَابِۭ بِهِۦ لَقَٰدِرُونَwa-anzalnāوأنزلناوَأَنزَلْنَاAnd We send downminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe skymāanماءمَآءًۢwater,biqadarinبقدربِقَدَرٍin (due) measurefa-askannāhuفأسكناهفَأَسْكَنَّٰهُthen We cause it to settlefīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth.wa-innāوإناوَإِنَّاAnd indeed, We,ʿalāعلىعَلَىٰondhahābinذهابذَهَابٍۭtaking it away,bihiبهبِهِۦtaking it away,laqādirūnaلقادرونلَقَٰدِرُونَsurely (are) Able.And we send down from the sky water in measure, and We give it lodging in the earth, and lo! We are Able to withdraw it.We send down water from the sky in due measure and cause it to stay in the earth, and We are surely able to take it away.And We have sent down rain from the sky in a measured amount and settled it in the earth. And indeed, We are Able to take it away.And We send down water from the sky according to (due) measure, and We cause it to soak in the soil; and We certainly are able to drain it off (with ease). |
| 19 | فَأَنشَأْنَا لَكُم بِهِۦ جَنَّٰتٖ مِّن نَّخِيلٖ وَأَعْنَٰبٖ لَّكُمْ فِيهَا فَوَٰكِهُ كَثِيرَةَ وَمِنْهَا تَأْكُلُونَfa-anshanāفأنشأنافَأَنشَأْنَاThen We producedlakumلكملَكُمfor youbihiبهبِهِۦby itjannātinجناتجَنَّٰتٍgardensminمنمِّنof date-palmsnakhīlinنخيلنَّخِيلٍof date-palmswa-aʿnābinوأعنابوَأَعْنَٰبٍand grapevines,lakumلكملَّكُمْfor you,fīhāفيهافِيهَاin itfawākihuفواكهفَوَٰكِهُ(are) fruitskathīratunكثيرةكَثِيرَةٌabundantwamin'hāومنهاوَمِنْهَاand from themtakulūnaتأكلونتَأْكُلُونَyou eat.Then We produce for you therewith gardens of date-palms and grapes, wherein is much fruit for you and whereof ye eat;With this [water] We produce for you gardens of palm trees and grapevines, in which there are many fruits from which you eat,And We brought forth for you thereby gardens of palm trees and grapevines in which for you are abundant fruits and from which you eat.With it We grow for you gardens of date-palms and vines: in them have ye abundant fruits: and of them ye eat (and have enjoyment),- |
| 20 | وَشَجَرَةٗ تَخْرُجُ مِن طُورِ سَيْنَآءَ تَنۢبُتُ بِٱلدُّهْنِ وَصِبْغٖ لِّلْأٓكِلِينَwashajaratanوشجرةوَشَجَرَةًAnd a treetakhrujuتخرجتَخْرُجُ(that) springs forthminمنمِنfromṭūriطورطُورِMount SinaisaynāaسيناءسَيْنَآءَMount Sinaitanbutuتنبتتَنۢبُتُ(which) producesbil-duh'niبالدهنبِٱلدُّهْنِoilwaṣib'ghinوصبغوَصِبْغٍand a relishlil'ākilīnaللآكلينلِّلْءَاكِلِينَfor those who eat.And a tree that springeth forth from Mount Sinai that groweth oil and relish for the eaters.and [olive] tree that grows at Mount Sinai, producing oil and condiments for those who eat.And [We brought forth] a tree issuing from Mount Sinai which produces oil and food [i.e., olives] for those who eat.Also a tree springing out of Mount Sinai, which produces oil, and relish for those who use it for food. |
| 21 | وَإِنَّ لَكُمْ فِي ٱلْأَنْعَٰمِ لَعِبْرَةٗۖ نُّسْقِيكُم مِّمَّا فِي بُطُونِهَا وَلَكُمْ فِيهَا مَنَٰفِعُ كَثِيرَةَ وَمِنْهَا تَأْكُلُونَwa-innaوإنوَإِنَّAnd indeed,lakumلكملَكُمْfor youfīفيفِىinl-anʿāmiالأنعامٱلْأَنْعَٰمِthe cattlelaʿib'ratanلعبرةلَعِبْرَةًsurely, (is) a lesson.nus'qīkumنسقيكمنُّسْقِيكُمWe give you drinkmimmāممامِّمَّاfrom whatfīفيفِى(is) inbuṭūnihāبطونهابُطُونِهَاtheir bellies,walakumولكموَلَكُمْand for youfīhāفيهافِيهَاin themmanāfiʿuمنافعمَنَٰفِعُ(are) benefitskathīratunكثيرةكَثِيرَةٌmanywamin'hāومنهاوَمِنْهَاand of themtakulūnaتأكلونتَأْكُلُونَyou eat.And lo! in the cattle there is verily a lesson for you. We give you to drink of that which is in their bellies, and many uses have ye in them, and of them do ye eat;And there is certainly a lesson for you in livestock animals. We provide you with a drink out of what they have in their bellies, and for you there are many benefits in them, and from their [meat] you eat,And indeed, for you in livestock is a lesson. We give you drink from that which is in their bellies, and for you in them are numerous benefits, and from them you eat.And in cattle (too) ye have an instructive example: from within their bodies We produce (milk) for you to drink; there are, in them, (besides), numerous (other) benefits for you; and of their (meat) ye eat; |
| 22 | وَعَلَيْهَا وَعَلَى ٱلْفُلْكِ تُحْمَلُونَwaʿalayhāوعليهاوَعَلَيْهَاAnd on themwaʿalāوعلىوَعَلَىand onl-ful'kiالفلكٱلْفُلْكِ[the] shipstuḥ'malūnaتحملونتُحْمَلُونَyou are carried.And on them and on the ship ye are carried.and on them and on boats you are carried.And upon them and on ships you are carried.And on them, as well as in ships, ye ride. |
| 23 | وَلَقَدْ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِۦ فَقَالَ يَٰقَوْمِ ٱعْبُدُواْ ٱللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُٓۚ أَفَلَا تَتَّقُونَwalaqadولقدوَلَقَدْAnd verilyarsalnāأرسلناأَرْسَلْنَاWe sentnūḥanنوحانُوحًاNuhilāإلىإِلَىٰtoqawmihiقومهقَوْمِهِۦhis people,faqālaفقالفَقَالَand he said,yāqawmiيا قوميَٰقَوْمِ"O my people!uʿ'budūاعبدواٱعْبُدُواْWorshipl-lahaاللهٱللَّهَAllah;māمامَاnotlakumلكملَكُمfor youminمنمِّنْ(is) anyilāhinإلهإِلَٰهٍgodghayruhuغيرهغَيْرُهُٓother than Him.afalāأفلاأَفَلَاThen will nottattaqūnaتتقونتَتَّقُونَyou fear?"And We verily sent Noah unto his folk, and he said: O my people! Serve Allah. Ye have no other Allah save Him. Will ye not ward off (evil)?We sent Noah to his people. He said, “O my people, worship Allah; you have no god other than Him. Will you not then fear Him?”And We had certainly sent Noah to his people, and he said, "O my people, worship Allāh; you have no deity other than Him; then will you not fear Him?"(Further, We sent a long line of prophets for your instruction). We sent Noah to his people: He said, "O my people! worship Allah! Ye have no other god but Him. Will ye not fear (Him)?" |
| 24 | فَقَالَ ٱلْمَلَؤُاْ ٱلَّذِينَ كَفَرُواْ مِن قَوْمِهِۦ مَا هَٰذَآ إِلَّا بَشَرَ مِّثْلُكُمْ يُرِيدُ أَن يَتَفَضَّلَ عَلَيْكُمْ وَلَوْ شَآءَ ٱللَّهُ لَأَنزَلَ مَلَٰٓئِكَةٗ مَّا سَمِعْنَا بِهَٰذَا فِيٓ ءَابَآئِنَا ٱلْأَوَّلِينَfaqālaفقالفَقَالَBut saidl-mala-uالملأٱلْمَلَؤُاْthe chiefsalladhīnaالذينٱلَّذِينَ(of) those whokafarūكفرواكَفَرُواْdisbelievedminمنمِنamongqawmihiقومهقَوْمِهِۦhis people,māمامَا"This is nothādhāهذاهَٰذَآ"This is notillāإلاإِلَّاbutbasharunبشربَشَرٌa manmith'lukumمثلكممِّثْلُكُمْlike you,yurīduيريديُرِيدُhe wishesanأنأَنtoyatafaḍḍalaيتفضليَتَفَضَّلَassert (his) superiorityʿalaykumعليكمعَلَيْكُمْover you,walawولووَلَوْand ifshāaشاءشَآءَAllah had willedl-lahuاللهٱللَّهُAllah had willedla-anzalaلأنزللَأَنزَلَsurely He (would have) sent downmalāikatanملائكةمَلَٰٓئِكَةًAngels.māمامَّاNotsamiʿ'nāسمعناسَمِعْنَاwe heardbihādhāبهذابِهَٰذَاof thisfīفيفِىٓfromābāināآبائناءَابَآئِنَاour forefathers.l-awalīnaالأولينٱلْأَوَّلِينَour forefathers.But the chieftains of his folk, who disbelieved, said: This is only a mortal like you who would make himself superior to you. Had Allah willed, He surely could have sent down angels. We heard not of this in the case of our fathers of old.The disbelieving chiefs of his people said, “This is only a man like yourselves who wants to be superior to you. If Allah had willed, He could have sent down angels. We have not heard such a thing from our forefathers.But the eminent among those who disbelieved from his people said, "This is not but a man like yourselves who wishes to take precedence over you; and if Allāh had willed [to send a messenger], He would have sent down angels. We have not heard of this among our forefathers.The chiefs of the Unbelievers among his people said: "He is no more than a man like yourselves: his wish is to assert his superiority over you: if Allah had wished (to send messengers), He could have sent down angels; never did we hear such a thing (as he says), among our ancestors of old." |
| 25 | إِنْ هُوَ إِلَّا رَجُلُۢ بِهِۦ جِنَّةَ فَتَرَبَّصُواْ بِهِۦ حَتَّىٰ حِينٖinإنإِنْNothuwaهوهُوَheillāإلاإِلَّا(is) butrajulunرجلرَجُلٌۢa manbihiبهبِهِۦin himjinnatunجنةجِنَّةٌ(is) madness,fatarabbaṣūفتربصوافَتَرَبَّصُواْso waitbihiبهبِهِۦconcerning himḥattāحتىحَتَّىٰuntilḥīninحينحِينٍa time."He is only a man in whom is a madness, so watch him for a while.He is just a madman, so bear with him for a while[7].”He is not but a man possessed with madness, so wait concerning him for a time."(And some said): "He is only a man possessed: wait (and have patience) with him for a time." |
| 26 | قَالَ رَبِّ ٱنصُرْنِي بِمَا كَذَّبُونِqālaقالقَالَHe said,rabbiربرَبِّ"My Lord!unṣur'nīانصرنيٱنصُرْنِىHelp mebimāبمابِمَاbecausekadhabūniكذبونكَذَّبُونِthey deny me."He said: My Lord! Help me because they deny me.Noah said, “My Lord, help me, for they have rejected me.”[Noah] said, "My Lord, support me because they have denied me."(Noah) said: "O my Lord! help me: for that they accuse me of falsehood!" |
| 27 | فَأَوْحَيْنَآ إِلَيْهِ أَنِ ٱصْنَعِ ٱلْفُلْكَ بِأَعْيُنِنَا وَوَحْيِنَا فَإِذَا جَآءَ أَمْرُنَا وَفَارَ ٱلتَّنُّورُ فَٱسْلُكْ فِيهَا مِن كُلّٖ زَوْجَيْنِ ٱثْنَيْنِ وَأَهْلَكَ إِلَّا مَن سَبَقَ عَلَيْهِ ٱلْقَوْلُ مِنْهُمْۖ وَلَا تُخَٰطِبْنِي فِي ٱلَّذِينَ ظَلَمُوٓاْ إِنَّهُم مُّغْرَقُونَfa-awḥaynāفأوحينافَأَوْحَيْنَآSo We inspiredilayhiإليهإِلَيْهِto him,aniأنأَنِ"Thatiṣ'naʿiاصنعٱصْنَعِconstructl-ful'kaالفلكٱلْفُلْكَthe shipbi-aʿyunināبأعيننابِأَعْيُنِنَاunder Our eyes,wawaḥyināووحيناوَوَحْيِنَاand Our inspiration,fa-idhāفإذافَإِذَاthen whenjāaجاءجَآءَcomesamrunāأمرناأَمْرُنَاOur Commandwafāraوفاروَفَارَand gushes forthl-tanūruالتنورٱلتَّنُّورُthe oven,fa-us'lukفاسلكفَٱسْلُكْthen putfīhāفيهافِيهَاinto itminمنمِنofkullinكلكُلٍّevery (kind)zawjayniزوجينزَوْجَيْنِ(of) matesith'nayniاثنينٱثْنَيْنِtwowa-ahlakaوأهلكوَأَهْلَكَand your family,illāإلاإِلَّاexceptmanمنمَنthosesabaqaسبقسَبَقَ(has) precededʿalayhiعليهعَلَيْهِagainst whoml-qawluالقولٱلْقَوْلُthe Wordmin'humمنهممِنْهُمْthereof.walāولاوَلَاAnd (do) nottukhāṭib'nīتخاطبنيتُخَٰطِبْنِىaddress Mefīفيفِىconcerningalladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُوٓاْwronged,innahumإنهمإِنَّهُمindeed, theymugh'raqūnaمغرقونمُّغْرَقُونَ(are) the ones to be drowned.Then We inspired in him, saying: Make the ship under Our eyes and Our inspiration. Then, when Our command cometh and the oven gusheth water, introduce therein of every (kind) two spouses, and thy household save him thereof against whom the Word hath already gone forth. And plead not with Me on behalf of those who have done wrong. Lo! they will be drowned.So We inspired him [saying], “Make the Ark under Our Eyes and according to Our directions. Then when Our command comes and the oven bursts with water[8], take on board a pair of each species and your family, except those against whom the decree has already been passed. And do not plead with Me concerning those who have done wrong, for they will surely be drowned.”So We inspired to him, "Construct the ship under Our observation and Our inspiration, and when Our command comes and the oven overflows,[951] put into it [i.e., the ship] from each [creature] two mates and your family, except him for whom the decree [of destruction] has proceeded. And do not address Me concerning those who have wronged; indeed, they are to be drowned.So We inspired him (with this message): "Construct the Ark within Our sight and under Our guidance: then when comes Our Command, and the fountains of the earth gush forth, take thou on board pairs of every species, male and female, and thy family- except those of them against whom the Word has already gone forth: And address Me not in favour of the wrong-doers; for they shall be drowned (in the Flood). |
| 28 | فَإِذَا ٱسْتَوَيْتَ أَنتَ وَمَن مَّعَكَ عَلَى ٱلْفُلْكِ فَقُلِ ٱلْحَمْدُ لِلَّهِ ٱلَّذِي نَجَّىٰنَا مِنَ ٱلْقَوْمِ ٱلظَّٰلِمِينَfa-idhāفإذافَإِذَاAnd whenis'tawaytaاستويتٱسْتَوَيْتَyou (have) boardedantaأنتأَنتَyou,wamanومنوَمَنand whoevermaʿakaمعكمَّعَكَ(is) with youʿalāعلىعَلَى[on]l-ful'kiالفلكٱلْفُلْكِthe shipfaquliفقلفَقُلِthen say,l-ḥamduالحمدٱلْحَمْدُ"Praiselillahiللهلِلَّهِ(be) to Allah,alladhīالذيٱلَّذِىWhonajjānāنجانانَجَّىٰنَا(has) saved usminaمنمِنَfroml-qawmiالقومٱلْقَوْمِthe people -l-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers."And when thou art on board the ship, thou and whoso is with thee, then say: Praise be to Allah Who hath saved us from the wrongdoing folk!Then when you and those who are with you have embarked on the Ark, say, “All praise is for Allah, Who saved us from the wrongdoing people.”And when you have boarded the ship, you and those with you, then say, 'Praise to Allāh who has saved us from the wrongdoing people.'And when thou hast embarked on the Ark - thou and those with thee,- say: "Praise be to Allah, Who has saved us from the people who do wrong." |
| 29 | وَقُل رَّبِّ أَنزِلْنِي مُنزَلٗا مُّبَارَكٗا وَأَنتَ خَيْرُ ٱلْمُنزِلِينَwaqulوقلوَقُلAnd say,rabbiربرَّبِّ"My Lord,anzil'nīأنزلنيأَنزِلْنِىcause me to landmunzalanمنزلامُنزَلًا(at) a landing placemubārakanمباركامُّبَارَكًاblessed,wa-antaوأنتوَأَنتَand Youkhayruخيرخَيْرُ(are) the Bestl-munzilīnaالمنزلينٱلْمُنزِلِينَ(of) those who cause to land.'"And say: My Lord! Cause me to land at a blessed landing-place, for Thou art Best of all who bring to land.And say: “My Lord, make my landing a blessed landing, for You provide the best landing’”.And say, 'My Lord, let me land at a blessed landing place, and You are the best to accommodate [us].'"And say: "O my Lord! enable me to disembark with thy blessing: for Thou art the Best to enable (us) to disembark." |
| 30 | إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ وَإِن كُنَّا لَمُبْتَلِينَinnaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyātinلآياتلَءَايَٰتٍsurely (are) Signs,wa-inوإنوَإِنand indeed,kunnāكناكُنَّاWe arelamub'talīnaلمبتلينلَمُبْتَلِينَsurely testing.Lo! herein verily are portents, for lo! We are ever putting (mankind) to the test.Indeed, there are signs in this, and We always put people to the test.Indeed in that are signs, and indeed, We are ever testing [Our servants].Verily in this there are Signs (for men to understand); (thus) do We try (men). |
| 31 | ثُمَّ أَنشَأْنَا مِنۢ بَعْدِهِمْ قَرْنًا ءَاخَرِينَthummaثمثُمَّThenanshanāأنشأناأَنشَأْنَاWe producedminمنمِنۢafter thembaʿdihimبعدهمبَعْدِهِمْafter themqarnanقرناقَرْنًاa generationākharīnaآخرينءَاخَرِينَanother.Then, after them, We brought forth another generation;Then We raised up after them another generation[9],Then We produced after them a generation of others.Then We raised after them another generation. |
| 32 | فَأَرْسَلْنَا فِيهِمْ رَسُولٗا مِّنْهُمْ أَنِ ٱعْبُدُواْ ٱللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُٓۚ أَفَلَا تَتَّقُونَfa-arsalnāفأرسلنافَأَرْسَلْنَاAnd We sentfīhimفيهمفِيهِمْamong themrasūlanرسولارَسُولًاa Messengermin'humمنهممِّنْهُمْfrom themselvesaniأنأَنِ[that]uʿ'budūاعبدواٱعْبُدُواْ"Worshipl-lahaاللهٱللَّهَAllah;māمامَاnotlakumلكملَكُمfor youminمنمِّنْ(is) anyilāhinإلهإِلَٰهٍgodghayruhuغيرهغَيْرُهُٓother than Him.afalāأفلاأَفَلَاThen will nottattaqūnaتتقونتَتَّقُونَyou fear?"And we sent among them a messenger of their own, saying: Serve Allah, Ye have no other Allah save Him. Will ye not ward off (evil)?and We sent to them a messenger[10] from among themselves [saying], “Worship Allah; you have no god other than Him. Will you not then fear Him?”And We sent among them a messenger[952] from themselves, [saying], "Worship Allāh; you have no deity other than Him; then will you not fear Him?"And We sent to them a messenger from among themselves, (saying), "Worship Allah! ye have no other god but Him. Will ye not fear (Him)?" |
| 33 | وَقَالَ ٱلْمَلَأُ مِن قَوْمِهِ ٱلَّذِينَ كَفَرُواْ وَكَذَّبُواْ بِلِقَآءِ ٱلْأٓخِرَةِ وَأَتْرَفْنَٰهُمْ فِي ٱلْحَيَوٰةِ ٱلدُّنْيَا مَا هَٰذَآ إِلَّا بَشَرَ مِّثْلُكُمْ يَأْكُلُ مِمَّا تَأْكُلُونَ مِنْهُ وَيَشْرَبُ مِمَّا تَشْرَبُونَwaqālaوقالوَقَالَAnd saidl-mala-uالملأٱلْمَلَأُthe chiefsminمنمِنofqawmihiقومهقَوْمِهِhis peoplealladhīnaالذينٱلَّذِينَwhokafarūكفرواكَفَرُواْdisbelievedwakadhabūوكذبواوَكَذَّبُواْand deniedbiliqāiبلقاءبِلِقَآءِ(the) meetingl-ākhiratiالآخرةٱلْءَاخِرَةِ(of) the Hereafter,wa-atrafnāhumوأترفناهموَأَتْرَفْنَٰهُمْwhile We had given them luxuryfīفيفِىinl-ḥayatiالحياةٱلْحَيَوٰةِthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world,māمامَا"Nothādhāهذاهَٰذَآ(is) thisillāإلاإِلَّاbutbasharunبشربَشَرٌa manmith'lukumمثلكممِّثْلُكُمْlike you.yakuluيأكليَأْكُلُHe eatsmimmāممامِمَّاof whattakulūnaتأكلونتَأْكُلُونَyou eatmin'huمنهمِنْهُ[from it],wayashrabuويشربوَيَشْرَبُand he drinksmimmāممامِمَّاof whattashrabūnaتشربونتَشْرَبُونَyou drink.And the chieftains of his folk, who disbelieved and denied the meeting of the Hereafter, and whom We had made soft in the life of the world, said: This is only a mortal like you, who eateth of that whereof ye eat and drinketh of that ye drink.But the chiefs of his people who disbelieved and denied the meeting of the Hereafter, and whom We had made affluent in the life of this world, said, “He is no more than a man like yourselves; he eats what you eat and drinks what you drink.And the eminent among his people who disbelieved and denied the meeting of the Hereafter while We had given them luxury in the worldly life said, "This is not but a man like yourselves. He eats of that from which you eat and drinks of what you drink.And the chiefs of his people, who disbelieved and denied the Meeting in the Hereafter, and on whom We had bestowed the good things of this life, said: "He is no more than a man like yourselves: he eats of that of which ye eat, and drinks of what ye drink. |
| 34 | وَلَئِنْ أَطَعْتُم بَشَرٗا مِّثْلَكُمْ إِنَّكُمْ إِذٗا لَّخَٰسِرُونَwala-inولئنوَلَئِنْAnd surely ifaṭaʿtumأطعتمأَطَعْتُمyou obeybasharanبشرابَشَرًاa manmith'lakumمثلكممِّثْلَكُمْlike you,innakumإنكمإِنَّكُمْindeed, youidhanإذاإِذًاthenlakhāsirūnaلخاسرونلَّخَٰسِرُونَsurely (will be) losers.If ye were to obey a mortal like yourselves, then, lo! ye surely would be losers.If you obey a man like yourselves, you will surely be losers.And if you should obey a man like yourselves, indeed, you would then be losers."If ye obey a man like yourselves, behold, it is certain ye will be lost. |
| 35 | أَيَعِدُكُمْ أَنَّكُمْ إِذَا مِتُّمْ وَكُنتُمْ تُرَابٗا وَعِظَٰمًا أَنَّكُم مُّخْرَجُونَayaʿidukumأيعدكمأَيَعِدُكُمْDoes he promise you -annakumأنكمأَنَّكُمْthat youidhāإذاإِذَاwhenmittumمتممِتُّمْyou are deadwakuntumوكنتموَكُنتُمْand you becometurābanتراباتُرَابًاdustwaʿiẓāmanوعظاماوَعِظَٰمًاand bonesannakumأنكمأَنَّكُمthat youmukh'rajūnaمخرجونمُّخْرَجُونَ(will be) brought forth?Doth he promise you that you, when ye are dead and have become dust and bones, will (again) be brought forth?Does he promise you that when you have died and become dust and bones, you will be brought forth?Does he promise you that when you have died and become dust and bones that you will be brought forth [once more]?"Does he promise that when ye die and become dust and bones, ye shall be brought forth (again)? |
| 36 | ۞ هَيْهَاتَ هَيْهَاتَ لِمَا تُوعَدُونَhayhātaهيهاتهَيْهَاتَFar-(fetched),hayhātaهيهاتهَيْهَاتَfar-(fetched)limāلمالِمَاis whattūʿadūnaتوعدونتُوعَدُونَyou are promised!Begone, begone, with that which ye are promised!Far-fetched, utterly far-fetched is what you are promised![11]How far, how far, is that which you are promised.[953]"Far, very far is that which ye are promised! |
| 37 | إِنْ هِيَ إِلَّا حَيَاتُنَا ٱلدُّنْيَا نَمُوتُ وَنَحْيَا وَمَا نَحْنُ بِمَبْعُوثِينَinإنإِنْNothiyaهيهِىَitillāإلاإِلَّا(is) butḥayātunāحياتناحَيَاتُنَاour lifel-dun'yāالدنياٱلدُّنْيَا(of) the world,namūtuنموتنَمُوتُwe diewanaḥyāونحياوَنَحْيَاand we live,wamāوماوَمَاand notnaḥnuنحننَحْنُwebimabʿūthīnaبمبعوثينبِمَبْعُوثِينَ(will be) resurrected.There is naught but our life of the world; we die and we live, and we shall not be raised (again).There is nothing except our life in this world; we die, others are born, and none will be resurrected.It [i.e., life] is not but our worldly life - we die and live, but we will not be resurrected."There is nothing but our life in this world! We shall die and we live! But we shall never be raised up again! |
| 38 | إِنْ هُوَ إِلَّا رَجُلٌ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبٗا وَمَا نَحْنُ لَهُ بِمُؤْمِنِينَinإنإِنْNothuwaهوهُوَ(is) heillāإلاإِلَّاbutrajulunرجلرَجُلٌa manif'tarāافترىٱفْتَرَىٰwho (has) inventedʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllahkadhibanكذباكَذِبًاa lie,wamāوماوَمَاand notnaḥnuنحننَحْنُwelahuلهلَهُ(in) himbimu'minīnaبمؤمنينبِمُؤْمِنِينَ(are) believers."He is only a man who hath invented a lie about Allah. We are not going to put faith in him.He is no more than a man who has fabricated lies about Allah, and we will never believe in him.”He is not but a man who has invented a lie about Allāh, and we will not believe him.""He is only a man who invents a lie against Allah, but we are not the ones to believe in him!" |
| 39 | قَالَ رَبِّ ٱنصُرْنِي بِمَا كَذَّبُونِqālaقالقَالَHe said,rabbiربرَبِّ"My Lord!unṣur'nīانصرنيٱنصُرْنِىHelp mebimāبمابِمَاbecausekadhabūniكذبونكَذَّبُونِthey deny me."He said: My Lord! Help me because they deny me.Noah said, “My Lord, help me for they have rejected me.”He said, "My Lord, support me because they have denied me."(The prophet) said: "O my Lord! help me: for that they accuse me of falsehood." |
| 40 | قَالَ عَمَّا قَلِيلٖ لَّيُصْبِحُنَّ نَٰدِمِينَqālaقالقَالَHe said,ʿammāعماعَمَّا"After a little whileqalīlinقليلقَلِيلٍ"After a little whilelayuṣ'biḥunnaليصبحنلَّيُصْبِحُنَّsurely they will becomenādimīnaنادميننَٰدِمِينَregretful."He said: In a little while they surely will become repentant.Allah said, “In a little while they will surely be regretful.”[Allāh] said, "After a little, they will surely become regretful."(Allah) said: "In but a little while, they are sure to be sorry!" |
| 41 | فَأَخَذَتْهُمُ ٱلصَّيْحَةُ بِٱلْحَقِّ فَجَعَلْنَٰهُمْ غُثَآءٗۚ فَبُعْدٗا لِّلْقَوْمِ ٱلظَّٰلِمِينَfa-akhadhathumuفأخذتهمفَأَخَذَتْهُمُSo seized theml-ṣayḥatuالصيحةٱلصَّيْحَةُthe awful crybil-ḥaqiبالحقبِٱلْحَقِّin truth,fajaʿalnāhumفجعلناهمفَجَعَلْنَٰهُمْand We made themghuthāanغثاءغُثَآءً(as) rubbish of dead leaves.fabuʿ'danفبعدافَبُعْدًاSo awaylil'qawmiللقوملِّلْقَوْمِwith the people -l-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers.So the (Awful) Cry overtook them rightfully, and We made them like as wreckage (that a torrent hurleth). A far removal for wrongdoing folk!So the huge blast[12] overtook them in all justice, and We swept them away like scum[13]. So away with the wrongdoing people!So the shriek[954] seized them in truth,[955] and We made them as [plant] stubble. Then away with the wrongdoing people.Then the Blast overtook them with justice, and We made them as rubbish of dead leaves (floating on the stream of Time)! So away with the people who do wrong! |
| 42 | ثُمَّ أَنشَأْنَا مِنۢ بَعْدِهِمْ قُرُونًا ءَاخَرِينَthummaثمثُمَّThenanshanāأنشأناأَنشَأْنَاWe producedminمنمِنۢafter thembaʿdihimبعدهمبَعْدِهِمْafter themqurūnanقروناقُرُونًاa generationākharīnaآخرينءَاخَرِينَanother.Then after them We brought forth other generations.Then We raised after them other generations.Then We produced after them other generations.Then We raised after them other generations. |
| 43 | مَا تَسْبِقُ مِنْ أُمَّةٍ أَجَلَهَا وَمَا يَسْتَـْٔخِرُونَmāمامَاNottasbiquتسبقتَسْبِقُcan precedeminمنمِنْanyummatinأمةأُمَّةٍnationajalahāأجلهاأَجَلَهَاits term,wamāوماوَمَاand notyastakhirūnaيستأخرونيَسْتَـْٔخِرُونَthey (can) delay (it).No nation can outstrip its term, nor yet postpone it.No nation can bring its appointed time forward, nor can it delay it.No nation will precede its time [of termination], nor will they remain [thereafter].No people can hasten their term, nor can they delay (it). |
| 44 | ثُمَّ أَرْسَلْنَا رُسُلَنَا تَتْرَاۖ كُلَّ مَا جَآءَ أُمَّةٗ رَّسُولُهَا كَذَّبُوهُۖ فَأَتْبَعْنَا بَعْضَهُم بَعْضٗا وَجَعَلْنَٰهُمْ أَحَادِيثَۚ فَبُعْدٗا لِّقَوْمٖ لَّا يُؤْمِنُونَthummaثمثُمَّThenarsalnāأرسلناأَرْسَلْنَاWe sentrusulanāرسلنارُسُلَنَاOur Messengerstatrāتترىتَتْرَا(in) succession.kullaكلكُلَّEvery timemāمامَاEvery timejāaجاءجَآءَcameummatanأمةأُمَّةً(to) a nationrasūluhāرسولهارَّسُولُهَاits Messenger,kadhabūhuكذبوهكَذَّبُوهُthey denied him,fa-atbaʿnāفأتبعنافَأَتْبَعْنَاso We made (them) follow -baʿḍahumبعضهمبَعْضَهُمsome of thembaʿḍanبعضابَعْضًاothers,wajaʿalnāhumوجعلناهموَجَعَلْنَٰهُمْand We made themaḥādīthaأحاديثأَحَادِيثَnarrations.fabuʿ'danفبعدافَبُعْدًاSo awayliqawminلقوملِّقَوْمٍwith a people -lāلالَّاnotyu'minūnaيؤمنونيُؤْمِنُونَthey believe.Then We sent our messengers one after another. Whenever its messenger came unto a nation they denied him; so We caused them to follow one another (to disaster) and We made them bywords. A far removal for folk who believe not!Then We sent Our messengers in succession: every time a messenger came to his people, they rejected him. So We destroyed them, one after the others, and made them mere tales[14]. Away with the people who refuse to believe[15]!Then We sent Our messengers in succession. Every time there came to a nation its messenger, they denied him, so We made them follow one another [to destruction], and We made them narrations.[956] So away with a people who do not believe.Then sent We our messengers in succession: every time there came to a people their messenger, they accused him of falsehood: so We made them follow each other (in punishment): We made them as a tale (that is told): So away with a people that will not believe! |
| 45 | ثُمَّ أَرْسَلْنَا مُوسَىٰ وَأَخَاهُ هَٰرُونَ بِـَٔايَٰتِنَا وَسُلْطَٰنٖ مُّبِينٍthummaثمثُمَّThenarsalnāأرسلناأَرْسَلْنَاWe sentmūsāموسىمُوسَىٰMusawa-akhāhuوأخاهوَأَخَاهُand his brotherhārūnaهارونهَٰرُونَHarunbiāyātināبآياتنابِـَٔايَٰتِنَاwith Our Signswasul'ṭāninوسلطانوَسُلْطَٰنٍand an authoritymubīninمبينمُّبِينٍclearThen We sent Moses and his brother Aaron with Our tokens and a clear warrantThen We sent Moses and his brother Aaron with Our signs[16] and compelling proof[17]Then We sent Moses and his brother Aaron with Our signs and a clear authority[957]Then We sent Moses and his brother Aaron, with Our Signs and authority manifest, |
| 46 | إِلَىٰ فِرْعَوْنَ وَمَلَإِيْهِۦ فَٱسْتَكْبَرُواْ وَكَانُواْ قَوْمًا عَالِينَilāإلىإِلَىٰTofir'ʿawnaفرعونفِرْعَوْنَFiraunwamala-ihiوملئهوَمَلَإِيْهِۦand his chiefs,fa-is'takbarūفاستكبروافَٱسْتَكْبَرُواْbut they behaved arrogantlywakānūوكانواوَكَانُواْand they wereqawmanقوماقَوْمًاa peopleʿālīnaعالينعَالِينَhaughty.Unto Pharaoh and his chiefs, but they scorned (them) and they were despotic folk.to Pharaoh and his chiefs, but they showed arrogance and were haughty people.To Pharaoh and his establishment, but they were arrogant and were a haughty people.To Pharaoh and his Chiefs: But these behaved insolently: they were an arrogant people. |
| 47 | فَقَالُوٓاْ أَنُؤْمِنُ لِبَشَرَيْنِ مِثْلِنَا وَقَوْمُهُمَا لَنَا عَٰبِدُونَfaqālūفقالوافَقَالُوٓاْThen they said,anu'minuأنؤمنأَنُؤْمِنُ"Shall we believelibasharayniلبشرينلِبَشَرَيْنِ(in) two menmith'lināمثلنامِثْلِنَاlike ourselveswaqawmuhumāوقومهماوَقَوْمُهُمَاwhile their peoplelanāلنالَنَاfor usʿābidūnaعابدونعَٰبِدُونَ(are) slaves."And they said: Shall we put faith in two mortals like ourselves, and whose folk are servile unto us?They said, “Should we believe in two men like ourselves when their people are our slaves?”They said, "Should we believe two men like ourselves while their people are for us in servitude?"They said: "Shall we believe in two men like ourselves? And their people are subject to us!" |
| 48 | فَكَذَّبُوهُمَا فَكَانُواْ مِنَ ٱلْمُهْلَكِينَfakadhabūhumāفكذبوهمافَكَذَّبُوهُمَاSo they denied themfakānūفكانوافَكَانُواْand they becameminaمنمِنَofl-muh'lakīnaالمهلكينٱلْمُهْلَكِينَthose who were destroyed.So they denied them, and became of those who were destroyed.So they rejected them both and were among those who were destroyed.So they denied them and were of those destroyed.So they accused them of falsehood, and they became of those who were destroyed. |
| 49 | وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ لَعَلَّهُمْ يَهْتَدُونَwalaqadولقدوَلَقَدْAnd verily,ātaynāآتيناءَاتَيْنَاWe gavemūsāموسىمُوسَىMusal-kitābaالكتابٱلْكِتَٰبَthe Scripturelaʿallahumلعلهملَعَلَّهُمْso that they mayyahtadūnaيهتدونيَهْتَدُونَbe guided.And We verily gave Moses the Scripture, that haply they might go aright.We gave Moses the Scripture so that they[18] might be guided.And We certainly gave Moses the Scripture that perhaps they[958] would be guided.And We gave Moses the Book, in order that they might receive guidance. |
| 50 | وَجَعَلْنَا ٱبْنَ مَرْيَمَ وَأُمَّهُٓ ءَايَةٗ وَءَاوَيْنَٰهُمَآ إِلَىٰ رَبْوَةٖ ذَاتِ قَرَارٖ وَمَعِينٖwajaʿalnāوجعلناوَجَعَلْنَاAnd We madeib'naابنٱبْنَ(the) sonmaryamaمريممَرْيَمَ(of) Maryamwa-ummahuوأمهوَأُمَّهُٓand his motherāyatanآيةءَايَةًa Sign,waāwaynāhumāوآويناهماوَءَاوَيْنَٰهُمَآand We sheltered themilāإلىإِلَىٰtorabwatinربوةرَبْوَةٍa high ground,dhātiذاتذَاتِof tranquilityqarārinقرارقَرَارٍof tranquilitywamaʿīninومعينوَمَعِينٍand water springs.And We made the son of Mary and his mother a portent, and We gave them refuge on a height, a place of flocks and watersprings.We made the son of Mary and his mother a sign[19] and sheltered them on a hillside – a place of rest and a flowing stream[20].And We made the son of Mary and his mother a sign and sheltered them within a high ground having level [areas] and flowing water.And We made the son of Mary and his mother as a Sign: We gave them both shelter on high ground, affording rest and security and furnished with springs. |
| 51 | يَٰٓأَيُّهَا ٱلرُّسُلُ كُلُواْ مِنَ ٱلطَّيِّبَٰتِ وَٱعْمَلُواْ صَٰلِحًاۖ إِنِّي بِمَا تَعْمَلُونَ عَلِيمَyāayyuhāيا أيهايَٰٓأَيُّهَاO Messengers!l-rusuluالرسلٱلرُّسُلُO Messengers!kulūكلواكُلُواْEatminaمنمِنَofl-ṭayibātiالطيباتٱلطَّيِّبَٰتِthe good thingswa-iʿ'malūواعملواوَٱعْمَلُواْand doṣāliḥanصالحاصَٰلِحًاrighteous (deeds).innīإنيإِنِّىIndeed, I Ambimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou doʿalīmunعليمعَلِيمٌAll-Knower.O ye messengers! Eat of the good things, and do right. Lo! I am Aware of what ye do.O messengers[21], eat from the lawful things[22] and act righteously, for I am All-Knowing of what you do.[Allāh said], "O messengers, eat from the good foods and work righteousness. Indeed I, of what you do, am Knowing.O ye messengers! enjoy (all) things good and pure, and work righteousness: for I am well-acquainted with (all) that ye do. |
| 52 | وَإِنَّ هَٰذِهِۦٓ أُمَّتُكُمْ أُمَّةٗ وَٰحِدَةٗ وَأَنَا رَبُّكُمْ فَٱتَّقُونِwa-innaوإنوَإِنَّAnd indeedhādhihiهذههَٰذِهِۦٓthis,ummatukumأمتكمأُمَّتُكُمْyour religion,ummatanأمةأُمَّةً(is) religionwāḥidatanواحدةوَٰحِدَةًone.wa-anāوأناوَأَنَاAnd I Amrabbukumربكمرَبُّكُمْyour Lord,fa-ittaqūniفاتقونفَٱتَّقُونِso fear Me.And lo! this your religion is one religion and I am your Lord, so keep your duty unto Me.Indeed, this religion of yours is one religion[23], and I am your Lord, so fear Me.And indeed this, your religion, is one religion,[959] and I am your Lord, so fear Me."And verily this Brotherhood of yours is a single Brotherhood, and I am your Lord and Cherisher: therefore fear Me (and no other). |
| 53 | فَتَقَطَّعُوٓاْ أَمْرَهُم بَيْنَهُمْ زُبُرٗاۖ كُلُّ حِزْبِۭ بِمَا لَدَيْهِمْ فَرِحُونَfataqaṭṭaʿūفتقطعوافَتَقَطَّعُوٓاْBut they cut offamrahumأمرهمأَمْرَهُمtheir affair (of unity)baynahumبينهمبَيْنَهُمْbetween themzuburanزبرازُبُرًا(into) sects,kulluكلكُلُّeachḥiz'binحزبحِزْبٍۭfactionbimāبمابِمَاin whatladayhimلديهملَدَيْهِمْthey havefariḥūnaفرحونفَرِحُونَrejoicing.But they (mankind) have broken their religion among them into sects, each group rejoicing in its tenets.But people split up their religion into factions, each faction rejoicing in what it has[24].But they [i.e., the people] divided their religion among them into portions [i.e., sects] - each faction, in what it has,[960] rejoicing.But people have cut off their affair (of unity), between them, into sects: each party rejoices in that which is with itself. |
| 54 | فَذَرْهُمْ فِي غَمْرَتِهِمْ حَتَّىٰ حِينٍfadharhumفذرهمفَذَرْهُمْSo leave themfīفيفِىinghamratihimغمرتهمغَمْرَتِهِمْtheir confusionḥattāحتىحَتَّىٰuntilḥīninحينحِينٍa time.So leave them in their error till a time.So leave them in their heedlessness for a while.So leave them in their confusion for a time.But leave them in their confused ignorance for a time. |
| 55 | أَيَحْسَبُونَ أَنَّمَا نُمِدُّهُم بِهِۦ مِن مَّالٖ وَبَنِينَayaḥsabūnaأيحسبونأَيَحْسَبُونَDo they thinkannamāأنماأَنَّمَاthat whatnumidduhumنمدهمنُمِدُّهُمWe extend to thembihiبهبِهِۦ[with it]minمنمِنofmālinمالمَّالٍwealthwabanīnaوبنينوَبَنِينَand childrenThink they that in the wealth and sons wherewith We provide themDo they think that what We give them wealth and children,Do they think that what We extend to them of wealth and childrenDo they think that because We have granted them abundance of wealth and sons, |
| 56 | نُسَارِعُ لَهُمْ فِي ٱلْخَيْرَٰتِۚ بَل لَّا يَشْعُرُونَnusāriʿuنسارعنُسَارِعُWe hastenlahumلهملَهُمْto themfīفيفِىinl-khayrātiالخيراتٱلْخَيْرَٰتِthe good?balبلبَلNay,lāلالَّاnotyashʿurūnaيشعرونيَشْعُرُونَthey perceive.We hasten unto them with good things? Nay, but they perceive not.that We hasten to them all that is good? No, but they do not perceive it[25].Is [because] We hasten for them good things? Rather, they do not perceive.[961]We would hasten them on in every good? Nay, they do not understand. |
| 57 | إِنَّ ٱلَّذِينَ هُم مِّنْ خَشْيَةِ رَبِّهِم مُّشْفِقُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whohumهمهُم[they]minمنمِّنْfromkhashyatiخشيةخَشْيَةِ(the) fearrabbihimربهمرَبِّهِم(of) their Lordmush'fiqūnaمشفقونمُّشْفِقُونَ(are) cautious.Lo! those who go in awe for fear of their Lord.Those who are in awe for fear of their Lord[26],Indeed, they who are apprehensive from fear of their LordVerily those who live in awe for fear of their Lord; |
| 58 | وَٱلَّذِينَ هُم بِـَٔايَٰتِ رَبِّهِمْ يُؤْمِنُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd thosehumهمهُم[they]biāyātiبآياتبِـَٔايَٰتِin (the) Signsrabbihimربهمرَبِّهِمْ(of) their Lordyu'minūnaيؤمنونيُؤْمِنُونَbelieveAnd those who believe in the revelations of their Lord,and those who believe in the verses of their Lord,And they who believe in the signs of their LordThose who believe in the Signs of their Lord; |
| 59 | وَٱلَّذِينَ هُم بِرَبِّهِمْ لَا يُشْرِكُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd thosehumهمهُم[they]birabbihimبربهمبِرَبِّهِمْwith their Lordlāلالَا(do) notyush'rikūnaيشركونيُشْرِكُونَassociate partners.And those who ascribe not partners unto their Lord,and those who do not associate partners with their Lord,And they who do not associate anything with their LordThose who join not (in worship) partners with their Lord; |
| 60 | وَٱلَّذِينَ يُؤْتُونَ مَآ ءَاتَواْ وَّقُلُوبُهُمْ وَجِلَةٌ أَنَّهُمْ إِلَىٰ رَبِّهِمْ رَٰجِعُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyu'tūnaيؤتونيُؤْتُونَgivemāمامَآwhatātawآتواءَاتَواْthey givewaqulūbuhumوقلوبهموَّقُلُوبُهُمْwhile their heartswajilatunوجلةوَجِلَةٌ(are) fearful,annahumأنهمأَنَّهُمْbecause theyilāإلىإِلَىٰtorabbihimربهمرَبِّهِمْtheir Lordrājiʿūnaراجعونرَٰجِعُونَ(will) returnAnd those who give that which they give with hearts afraid because they are about to return unto their Lord,and those who do whatever [good] they do with their hearts fearful[27], knowing that they will return to their Lord –And they who give what they give while their hearts are fearful[962] because they will be returning to their Lord -And those who dispense their charity with their hearts full of fear, because they will return to their Lord;- |
| 61 | أُوْلَٰٓئِكَ يُسَٰرِعُونَ فِي ٱلْخَيْرَٰتِ وَهُمْ لَهَا سَٰبِقُونَulāikaأولئكأُوْلَٰٓئِكَ(It is) thoseyusāriʿūnaيسارعونيُسَٰرِعُونَwho hastenfīفيفِىinl-khayrātiالخيراتٱلْخَيْرَٰتِthe good (deeds)wahumوهموَهُمْand theylahāلهالَهَاin themsābiqūnaسابقونسَٰبِقُونَ(are) foremost.These race for the good things, and they shall win them in the race.it is they who hasten to do good deeds, and they are foremost in them.It is those who hasten to good deeds, and they outstrip [others] therein.It is these who hasten in every good work, and these who are foremost in them. |
| 62 | وَلَا نُكَلِّفُ نَفْسًا إِلَّا وُسْعَهَاۚ وَلَدَيْنَا كِتَٰبَ يَنطِقُ بِٱلْحَقِّ وَهُمْ لَا يُظْلَمُونَwalāولاوَلَاAnd notnukallifuنكلفنُكَلِّفُWe burdennafsanنفسانَفْسًاany soulillāإلاإِلَّاexceptwus'ʿahāوسعهاوُسْعَهَا(to) its capacity,waladaynāولديناوَلَدَيْنَاand with Uskitābunكتابكِتَٰبٌ(is) a Recordyanṭiquينطقيَنطِقُ(which) speaksbil-ḥaqiبالحقبِٱلْحَقِّwith the truth;wahumوهموَهُمْand theylāلالَا(will) notyuẓ'lamūnaيظلمونيُظْلَمُونَbe wronged.And we task not any soul beyond its scope, and with Us is a Record which speaketh the truth, and they will not be wronged.We do not burden a soul more than what it can bear. We have a Record [of their deeds][28] that tells the truth, and none will be wronged[29].And We charge no soul except [with that within] its capacity, and with Us is a record which speaks with truth; and they will not be wronged.On no soul do We place a burden greater than it can bear: before Us is a record which clearly shows the truth: they will never be wronged. |
| 63 | بَلْ قُلُوبُهُمْ فِي غَمْرَةٖ مِّنْ هَٰذَا وَلَهُمْ أَعْمَٰلَ مِّن دُونِ ذَٰلِكَ هُمْ لَهَا عَٰمِلُونَbalبلبَلْNay,qulūbuhumقلوبهمقُلُوبُهُمْtheir heartsfīفيفِى(are) inghamratinغمرةغَمْرَةٍconfusionminمنمِّنْoverhādhāهذاهَٰذَاthis,walahumولهموَلَهُمْand for themaʿmālunأعمالأَعْمَٰلٌ(are) deedsminمنمِّنbesidesdūniدوندُونِbesidesdhālikaذلكذَٰلِكَthat,humهمهُمْtheylahāلهالَهَاfor itʿāmilūnaعاملونعَٰمِلُونَ(are) doersNay, but their hearts are in ignorance of this (Qur'an), and they have other works, besides, which they are doing;But their hearts are oblivious to this[30], and they have other [evil] deeds that they are doing.But their hearts are covered with confusion over this, and they have [evil] deeds besides that [i.e., disbelief] which they are doing,But their hearts are in confused ignorance of this; and there are, besides that, deeds of theirs, which they will (continue) to do,- |
| 64 | حَتَّىٰٓ إِذَآ أَخَذْنَا مُتْرَفِيهِم بِٱلْعَذَابِ إِذَا هُمْ يَجْـَٔرُونَḥattāحتىحَتَّىٰٓUntilidhāإذاإِذَآwhenakhadhnāأخذناأَخَذْنَاWe seizemut'rafīhimمترفيهممُتْرَفِيهِمtheir affluent onesbil-ʿadhābiبالعذاببِٱلْعَذَابِwith the punishment,idhāإذاإِذَاbehold!humهمهُمْTheyyajarūnaيجأرونيَجْـَٔرُونَcry for help.Till when We grasp their luxurious ones with the punishment, behold! they supplicate.But as soon as We seize their affluent ones with punishment[31], they start crying for help.Until when We seize their affluent ones with punishment,[963] at once they are crying [to Allāh] for help.Until, when We seize in Punishment those of them who received the good things of this world, behold, they will groan in supplication! |
| 65 | لَا تَجْـَٔرُواْ ٱلْيَوْمَۖ إِنَّكُم مِّنَّا لَا تُنصَرُونَlāلالَا"(Do) nottajarūتجأرواتَجْـَٔرُواْcry for helpl-yawmaاليومٱلْيَوْمَtoday.innakumإنكمإِنَّكُمIndeed, youminnāمنامِّنَّاfrom Uslāلالَاnottunṣarūnaتنصرونتُنصَرُونَwill be helped.Supplicate not this day! Assuredly ye will not be helped by Us.“Do not cry for help today, for you will receive no help from Us.Do not cry out today. Indeed, by Us you will not be helped.(It will be said): "Groan not in supplication this day: for ye shall certainly not be helped by Us. |
| 66 | قَدْ كَانَتْ ءَايَٰتِي تُتْلَىٰ عَلَيْكُمْ فَكُنتُمْ عَلَىٰٓ أَعْقَٰبِكُمْ تَنكِصُونَqadقدقَدْVerily,kānatكانتكَانَتْwereāyātīآياتيءَايَٰتِىMy Versestut'lāتتلىتُتْلَىٰrecitedʿalaykumعليكمعَلَيْكُمْto you,fakuntumفكنتمفَكُنتُمْbut you usedʿalāعلىعَلَىٰٓ(to) onaʿqābikumأعقابكمأَعْقَٰبِكُمْyour heelstankiṣūnaتنكصونتَنكِصُونَturn backMy revelations were recited unto you, but ye used to turn back on your heels,My verses were recited to you, but you used to turn back on your heels,My verses had already been recited to you, but you were turning back on your heels"My Signs used to be rehearsed to you, but ye used to turn back on your heels- |
| 67 | مُسْتَكْبِرِينَ بِهِۦ سَٰمِرٗا تَهْجُرُونَmus'takbirīnaمستكبرينمُسْتَكْبِرِينَ(Being) arrogantbihiبهبِهِۦabout it,sāmiranسامراسَٰمِرًاconversing by night,tahjurūnaتهجرونتَهْجُرُونَspeaking evil."In scorn thereof. Nightly did ye rave together.feeling proud of this [Sacred House], spending night in evil talks [about the Qur’an].”In arrogance regarding it,[964] conversing by night, speaking evil."In arrogance: talking nonsense about the (Qur'an), like one telling fables by night." |
| 68 | أَفَلَمْ يَدَّبَّرُواْ ٱلْقَوْلَ أَمْ جَآءَهُم مَّا لَمْ يَأْتِ ءَابَآءَهُمُ ٱلْأَوَّلِينَafalamأفلمأَفَلَمْThen, do notyaddabbarūيدبروايَدَّبَّرُواْthey ponderl-qawlaالقولٱلْقَوْلَthe Wordamأمأَمْorjāahumجاءهمجَآءَهُمhas come to themmāمامَّاwhatlamلملَمْnotyatiيأتيَأْتِ(had) comeābāahumuآباءهمءَابَآءَهُمُ(to) their forefathers?l-awalīnaالأولينٱلْأَوَّلِينَ(to) their forefathers?Have they not pondered the Word, or hath that come unto them which came not unto their fathers of old?Have they not pondered the Words [of Allah], or has there come to them what did not come to their forefathers?Then have they not reflected over the word [i.e., the Qur’ān], or has there come to them that which had not come to their forefathers?Do they not ponder over the Word (of Allah), or has anything (new) come to them that did not come to their fathers of old? |
| 69 | أَمْ لَمْ يَعْرِفُواْ رَسُولَهُمْ فَهُمْ لَهُ مُنكِرُونَamأمأَمْOrlamلملَمْ(do) notyaʿrifūيعرفوايَعْرِفُواْthey recognizerasūlahumرسولهمرَسُولَهُمْtheir Messenger,fahumفهمفَهُمْso theylahuلهلَهُ(are) rejecting him?munkirūnaمنكرونمُنكِرُونَ(are) rejecting him?Or know they not their messenger, and so reject him?Or is it that they do not recognize their Messenger, so they deny him?Or did they not know their Messenger, so they are toward him disacknowledging?Or do they not recognise their Messenger, that they deny him? |
| 70 | أَمْ يَقُولُونَ بِهِۦ جِنَّةُۢۚ بَلْ جَآءَهُم بِٱلْحَقِّ وَأَكْثَرُهُمْ لِلْحَقِّ كَٰرِهُونَamأمأَمْOryaqūlūnaيقولونيَقُولُونَthey say,bihiبهبِهِۦ"In himjinnatunجنةجِنَّةٌۢ(is) madness?"balبلبَلْNay,jāahumجاءهمجَآءَهُمhe brought thembil-ḥaqiبالحقبِٱلْحَقِّthe truth,wa-aktharuhumوأكثرهموَأَكْثَرُهُمْbut most of themlil'ḥaqqiللحقلِلْحَقِّto the truth,kārihūnaكارهونكَٰرِهُونَ(are) averse.Or say they: There is a madness in him? Nay, but he bringeth them the Truth; and most of them are haters of the Truth.Or do they say, “There is madness in him?” Rather, he has come to them with the truth, but most of them are averse to the truth.Or do they say, "In him is madness"? Rather, he brought them the truth, but most of them, to the truth, are averse.Or do they say, "He is possessed"? Nay, he has brought them the Truth, but most of them hate the Truth. |
| 71 | وَلَوِ ٱتَّبَعَ ٱلْحَقُّ أَهْوَآءَهُمْ لَفَسَدَتِ ٱلسَّمَٰوَٰتُ وَٱلْأَرْضُ وَمَن فِيهِنَّۚ بَلْ أَتَيْنَٰهُم بِذِكْرِهِمْ فَهُمْ عَن ذِكْرِهِم مُّعْرِضُونَwalawiولووَلَوِBut ifittabaʿaاتبعٱتَّبَعَ(had) followedl-ḥaquالحقٱلْحَقُّthe truthahwāahumأهواءهمأَهْوَآءَهُمْtheir desires,lafasadatiلفسدتلَفَسَدَتِsurely (would) have been corruptedl-samāwātuالسماواتٱلسَّمَٰوَٰتُthe heavenswal-arḍuوالأرضوَٱلْأَرْضُand the earthwamanومنوَمَنand whoeverfīhinnaفيهنفِيهِنَّ(is) therein.balبلبَلْNay,ataynāhumأتيناهمأَتَيْنَٰهُمWe have brought thembidhik'rihimبذكرهمبِذِكْرِهِمْtheir reminder,fahumفهمفَهُمْbut they,ʿanعنعَنfromdhik'rihimذكرهمذِكْرِهِمtheir reminder,muʿ'riḍūnaمعرضونمُّعْرِضُونَ(are) turning away.And if the Truth had followed their desires, verily the heavens and the earth and whosoever is therein had been corrupted. Nay, We have brought them their Reminder, but from their Reminder they now turn away.Were the Truth to follow their desires, the heavens and earth, and all those who are therein would have been ruined. In fact, We have given them their Reminder, but they are averse to their Reminder.But if the Truth [i.e., Allāh] had followed their inclinations, the heavens and the earth and whoever is in them would have been ruined. Rather, We have brought them their message,[965] but they, from their message, are turning away.If the Truth had been in accord with their desires, truly the heavens and the earth, and all beings therein would have been in confusion and corruption! Nay, We have sent them their admonition, but they turn away from their admonition. |
| 72 | أَمْ تَسْـَٔلُهُمْ خَرْجٗا فَخَرَاجُ رَبِّكَ خَيْرَۖ وَهُوَ خَيْرُ ٱلرَّٰزِقِينَamأمأَمْOrtasaluhumتسألهمتَسْـَٔلُهُمْyou ask themkharjanخرجاخَرْجًا(for) a payment?fakharājuفخراجفَخَرَاجُBut the paymentrabbikaربكرَبِّكَ(of) your Lordkhayrunخيرخَيْرٌ(is) best,wahuwaوهووَهُوَand Hekhayruخيرخَيْرُ(is) the Bestl-rāziqīnaالرازقينٱلرَّٰزِقِينَ(of) the Providers.Or dost thou ask of them (O Muhammad) any tribute? But the bounty of thy Lord is better, for He is Best of all who make provision.Or do you ask them for some reward[32]? But the reward of your Lord is best[33], and He is the Best of Providers.Or do you, [O Muḥammad], ask them for payment? But the reward of your Lord is best, and He is the best of providers.Or is it that thou askest them for some recompense? But the recompense of thy Lord is best: He is the Best of those who give sustenance. |
| 73 | وَإِنَّكَ لَتَدْعُوهُمْ إِلَىٰ صِرَٰطٖ مُّسْتَقِيمٖwa-innakaوإنكوَإِنَّكَAnd indeed, youlatadʿūhumلتدعوهملَتَدْعُوهُمْcertainly call themilāإلىإِلَىٰtoṣirāṭinصراطصِرَٰطٍ(the) Pathmus'taqīminمستقيممُّسْتَقِيمٍStraight.And lo! thou summonest them indeed unto a straight path.Indeed, you are calling them to a straight path,And indeed, you invite them to a straight path.But verily thou callest them to the Straight Way; |
| 74 | وَإِنَّ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْأٓخِرَةِ عَنِ ٱلصِّرَٰطِ لَنَٰكِبُونَwa-innaوإنوَإِنَّAnd indeed,alladhīnaالذينٱلَّذِينَthose wholāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelievebil-ākhiratiبالآخرةبِٱلْءَاخِرَةِin the Hereafterʿaniعنعَنِfroml-ṣirāṭiالصراطٱلصِّرَٰطِthe pathlanākibūnaلناكبونلَنَٰكِبُونَsurely (are) deviating.And lo! those who believe not in the Hereafter are indeed astray from the path.but those who do not believe in the Hereafter are deviating from that path.But indeed, those who do not believe in the Hereafter are deviating from the path.And verily those who believe not in the Hereafter are deviating from that Way. |
| 75 | ۞ وَلَوْ رَحِمْنَٰهُمْ وَكَشَفْنَا مَا بِهِم مِّن ضُرّٖ لَّلَجُّواْ فِي طُغْيَٰنِهِمْ يَعْمَهُونَwalawولووَلَوْAnd ifraḥim'nāhumرحمناهمرَحِمْنَٰهُمْWe had mercy on themwakashafnāوكشفناوَكَشَفْنَاand We removedmāمامَاwhatbihimبهمبِهِم(was) on themminمنمِّنofḍurrinضرضُرٍّ(the) hardship,lalajjūللجوالَّلَجُّواْsurely they would persistfīفيفِىinṭugh'yānihimطغيانهمطُغْيَٰنِهِمْtheir transgressionyaʿmahūnaيعمهونيَعْمَهُونَwandering blindly.Though We had mercy on them and relieved them of the harm afflicting them, they still would wander blindly on in their contumacy.Even if We were to show them mercy and relieve their adversity[34], they would still persist in their transgression, wandering blindly.And even if We gave them mercy and removed what was upon them of affliction, they would persist in their transgression, wandering blindly.If We had mercy on them and removed the distress which is on them, they would obstinately persist in their transgression, wandering in distraction to and fro. |
| 76 | وَلَقَدْ أَخَذْنَٰهُم بِٱلْعَذَابِ فَمَا ٱسْتَكَانُواْ لِرَبِّهِمْ وَمَا يَتَضَرَّعُونَwalaqadولقدوَلَقَدْAnd verilyakhadhnāhumأخذناهمأَخَذْنَٰهُمWe seized thembil-ʿadhābiبالعذاببِٱلْعَذَابِwith the punishmentfamāفمافَمَاbut notis'takānūاستكانواٱسْتَكَانُواْthey submitlirabbihimلربهملِرَبِّهِمْto their Lordwamāوماوَمَاand notyataḍarraʿūnaيتضرعونيَتَضَرَّعُونَthey supplicate humblyAlready have We grasped them with punishment, but they humble not themselves unto their Lord, nor do they pray,We have already seized them with punishment, but they did not humble themselves to their Lord, nor did they supplicate in humility,And We had gripped them with suffering [as a warning], but they did not yield to their Lord, nor did they humbly supplicate, [and will continue thus]We inflicted Punishment on them, but they humbled not themselves to their Lord, nor do they submissively entreat (Him)!- |
| 77 | حَتَّىٰٓ إِذَا فَتَحْنَا عَلَيْهِم بَابٗا ذَا عَذَابٖ شَدِيدٍ إِذَا هُمْ فِيهِ مُبْلِسُونَḥattāحتىحَتَّىٰٓUntilidhāإذاإِذَاwhenfataḥnāفتحنافَتَحْنَاWe openedʿalayhimعليهمعَلَيْهِمfor thembābanبابابَابًاa gatedhāذاذَاof a punishmentʿadhābinعذابعَذَابٍof a punishmentshadīdinشديدشَدِيدٍsevere,idhāإذاإِذَاbehold!humهمهُمْTheyfīhiفيهفِيهِin itmub'lisūnaمبلسونمُبْلِسُونَ(will be in) despair.Until, when We open for them the gate of extreme punishment, behold! they are aghast thereat.until when We open for them a gateway of severe punishment, they will be plunged into utter despair.Until when We have opened before them a door of severe punishment, immediately they will be therein in despair.Until We open on them a gate leading to a severe Punishment: then Lo! they will be plunged in despair therein! |
| 78 | وَهُوَ ٱلَّذِيٓ أَنشَأَ لَكُمُ ٱلسَّمْعَ وَٱلْأَبْصَٰرَ وَٱلْأَفْـِٔدَةَۚ قَلِيلٗا مَّا تَشْكُرُونَwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِىٓ(is) the One Whoansha-aأنشأأَنشَأَproducedlakumuلكملَكُمُfor youl-samʿaالسمعٱلسَّمْعَthe hearingwal-abṣāraوالأبصاروَٱلْأَبْصَٰرَand the sightwal-afidataوالأفئدةوَٱلْأَفْـِٔدَةَand the feeling;qalīlanقليلاقَلِيلًاlittlemāمامَّا(is) whattashkurūnaتشكرونتَشْكُرُونَyou give thanks.He it is Who hath created for you ears and eyes and hearts. Small thanks give ye!It is He Who gave you hearing, sight and hearts. How little you give thanks[35]!And it is He who produced for you hearing and vision and hearts [i.e., intellect]; little are you grateful.It is He Who has created for you (the faculties of) hearing, sight, feeling and understanding: little thanks it is ye give! |
| 79 | وَهُوَ ٱلَّذِي ذَرَأَكُمْ فِي ٱلْأَرْضِ وَإِلَيْهِ تُحْشَرُونَwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِى(is) the One Whodhara-akumذرأكمذَرَأَكُمْmultiplied youfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthwa-ilayhiوإليهوَإِلَيْهِand to Himtuḥ'sharūnaتحشرونتُحْشَرُونَyou will be gathered.And He it is Who hath sown you broadcast in the earth, and unto Him ye will be gathered.And it is He Who spread you on earth, and to Him you will all be gathered.And it is He who has multiplied you throughout the earth, and to Him you will be gathered.And He has multiplied you through the earth, and to Him shall ye be gathered back. |
| 80 | وَهُوَ ٱلَّذِي يُحْيِۦ وَيُمِيتُ وَلَهُ ٱخْتِلَٰفُ ٱلَّيْلِ وَٱلنَّهَارِۚ أَفَلَا تَعْقِلُونَwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِى(is) the One Whoyuḥ'yīيحيييُحْىِۦgives lifewayumītuويميتوَيُمِيتُand causes deathwalahuولهوَلَهُand for Himikh'tilāfuاختلافٱخْتِلَٰفُ(is the) alternational-layliالليلٱلَّيْلِ(of) the nightwal-nahāriوالنهاروَٱلنَّهَارِand the day.afalāأفلاأَفَلَاThen will nottaʿqilūnaتعقلونتَعْقِلُونَyou reason?And He it is Who giveth life and causeth death, and His is the difference of night and day. Have ye then no sense?It is He Who gives life and causes death, and to Him belongs the alternation of night and day[36]. Do you not understand?And it is He who gives life and causes death, and His is the alternation of the night and the day. Then will you not reason?It is He Who gives life and death, and to Him (is due) the alternation of Night and Day: will ye not then understand? |
| 81 | بَلْ قَالُواْ مِثْلَ مَا قَالَ ٱلْأَوَّلُونَbalبلبَلْNay,qālūقالواقَالُواْthey saymith'laمثلمِثْلَ(the) likemāمامَا(of) whatqālaقالقَالَsaidl-awalūnaالأولونٱلْأَوَّلُونَthe former (people).Nay, but they say the like of that which said the men of old;But[37] they say the like of what the earlier peoples said.Rather,[966] they say like what the former peoples said.On the contrary they say things similar to what the ancients said. |
| 82 | قَالُوٓاْ أَءِذَا مِتْنَا وَكُنَّا تُرَابٗا وَعِظَٰمًا أَءِنَّا لَمَبْعُوثُونَqālūقالواقَالُوٓاْThey said,a-idhāأإذاأَءِذَا"What! Whenmit'nāمتنامِتْنَاwe are deadwakunnāوكناوَكُنَّاand becometurābanتراباتُرَابًاdustwaʿiẓāmanوعظاماوَعِظَٰمًاand bones,a-innāأإناأَءِنَّاwould welamabʿūthūnaلمبعوثونلَمَبْعُوثُونَsurely be resurrected?They say: When we are dead and have become (mere) dust and bones, shall we then, forsooth, be raised again?They say, “Is it that when we die and become dust and bones, will we really be resurrected[38]?They said, "When we have died and become dust and bones, are we indeed to be resurrected?They say: "What! when we die and become dust and bones, could we really be raised up again? |
| 83 | لَقَدْ وُعِدْنَا نَحْنُ وَءَابَآؤُنَا هَٰذَا مِن قَبْلُ إِنْ هَٰذَآ إِلَّآ أَسَٰطِيرُ ٱلْأَوَّلِينَlaqadلقدلَقَدْVerily,wuʿid'nāوعدناوُعِدْنَاwe have been promisednaḥnuنحننَحْنُ[we]waābāunāوآباؤناوَءَابَآؤُنَاand our forefathershādhāهذاهَٰذَاthisminمنمِنbefore;qabluقبلقَبْلُbefore;inإنإِنْnothādhāهذاهَٰذَآ(is) thisillāإلاإِلَّآbutasāṭīruأساطيرأَسَٰطِيرُ(the) talesl-awalīnaالأولينٱلْأَوَّلِينَ(of) the former (people)."We were already promised this, we and our forefathers. Lo! this is naught but fables of the men of old.This is what we and our forefathers were promised before; this is nothing but ancient fables.”We have been promised this, we and our forefathers, before; this is not but legends of the former peoples.""Such things have been promised to us and to our fathers before! they are nothing but tales of the ancients!" |
| 84 | قُل لِّمَنِ ٱلْأَرْضُ وَمَن فِيهَآ إِن كُنتُمْ تَعْلَمُونَqulقلقُلSay,limaniلمنلِّمَنِ"To whom (belongs)l-arḍuالأرضٱلْأَرْضُthe earthwamanومنوَمَنand whoeverfīhāفيهافِيهَآ(is) in it,inإنإِنifkuntumكنتمكُنتُمْyoutaʿlamūnaتعلمونتَعْلَمُونَknow?"Say: Unto Whom (belongeth) the earth and whosoever is therein, if ye have knowledge?Say, “To whom belong the earth and all those who are on it, if you really know?”Say, [O Muḥammad], "To whom belongs the earth and whoever is in it, if you should know?"Say: "To whom belong the earth and all beings therein? (say) if ye know!" |
| 85 | سَيَقُولُونَ لِلَّهِۚ قُلْ أَفَلَا تَذَكَّرُونَsayaqūlūnaسيقولونسَيَقُولُونَThey will say,lillahiللهلِلَّهِ"To Allah."qulقلقُلْSay,afalāأفلاأَفَلَا"Then will nottadhakkarūnaتذكرونتَذَكَّرُونَyou remember?"They will say: Unto Allah. Say: Will ye not then remember?They will say, “To Allah.” Say, “Will you not then take heed?”They will say, "To Allāh." Say, "Then will you not remember?"They will say, "To Allah!" say: "Yet will ye not receive admonition?" |
| 86 | قُلْ مَن رَّبُّ ٱلسَّمَٰوَٰتِ ٱلسَّبْعِ وَرَبُّ ٱلْعَرْشِ ٱلْعَظِيمِqulقلقُلْSay,manمنمَن"Whorabbuربرَّبُّ(is the) Lordl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the seven heavensl-sabʿiالسبعٱلسَّبْعِ(of) the seven heavenswarabbuوربوَرَبُّand (the) Lordl-ʿarshiالعرشٱلْعَرْشِ(of) the Thronel-ʿaẓīmiالعظيمٱلْعَظِيمِthe Great?"Say: Who is Lord of the seven heavens, and Lord of the Tremendous Throne?Say, “Who is the Lord of the seven heavens and the Lord of the Mighty Throne?”Say, "Who is Lord of the seven heavens and Lord of the Great Throne?"Say: "Who is the Lord of the seven heavens, and the Lord of the Throne (of Glory) Supreme?" |
| 87 | سَيَقُولُونَ لِلَّهِۚ قُلْ أَفَلَا تَتَّقُونَsayaqūlūnaسيقولونسَيَقُولُونَThey will say,lillahiللهلِلَّهِ"Allah."qulقلقُلْSay,afalāأفلاأَفَلَا"Then will nottattaqūnaتتقونتَتَّقُونَyou fear (Him)?"They will say: Unto Allah (all that belongeth). Say: Will ye not then keep duty (unto Him)?They will say, “Allah.” Say, “Will you not then fear Him?”They will say, "[They belong] to Allāh." Say, "Then will you not fear Him?"They will say, "(They belong) to Allah." Say: "Will ye not then be filled with awe?" |
| 88 | قُلْ مَنۢ بِيَدِهِۦ مَلَكُوتُ كُلِّ شَيْءٖ وَهُوَ يُجِيرُ وَلَا يُجَارُ عَلَيْهِ إِن كُنتُمْ تَعْلَمُونَqulقلقُلْSay,manمنمَنۢWho is (it)biyadihiبيدهبِيَدِهِۦin Whose Hand(s)malakūtuملكوتمَلَكُوتُ(is the) dominionkulliكلكُلِّ(of) allshayinشيءشَىْءٍthings,wahuwaوهووَهُوَand Heyujīruيجيريُجِيرُprotectswalāولاوَلَاand no (one)yujāruيجاريُجَارُ(can) be protectedʿalayhiعليهعَلَيْهِagainst Him,inإنإِنIfkuntumكنتمكُنتُمْyoutaʿlamūnaتعلمونتَعْلَمُونَknow?"Say: In Whose hand is the dominion over all things and He protecteth, while against Him there is no protection, if ye have knowledge?Say, “In Whose Hand is the dominion of all things – and He gives protection while none can protect against Him – if you really know?”Say, "In whose hand is the realm of all things - and He protects while none can protect against Him - if you should know?"Say: "Who is it in whose hands is the governance of all things,- who protects (all), but is not protected (of any)? (say) if ye know." |
| 89 | سَيَقُولُونَ لِلَّهِۚ قُلْ فَأَنَّىٰ تُسْحَرُونَsayaqūlūnaسيقولونسَيَقُولُونَThey will say,lillahiللهلِلَّهِ"Allah."qulقلقُلْSay,fa-annāفأنىفَأَنَّىٰ"Then howtus'ḥarūnaتسحرونتُسْحَرُونَare you deluded?"They will say: Unto Allah (all that belongeth). Say: How then are ye bewitched?They will say, “Allah.” Say, “Then how can you be deluded?”They will say, "[All belongs] to Allāh." Say, "Then how are you deluded?"They will say, "(It belongs) to Allah." Say: "Then how are ye deluded?" |
| 90 | بَلْ أَتَيْنَٰهُم بِٱلْحَقِّ وَإِنَّهُمْ لَكَٰذِبُونَbalبلبَلْNay,ataynāhumأتيناهمأَتَيْنَٰهُمWe (have) brought thembil-ḥaqiبالحقبِٱلْحَقِّthe truth,wa-innahumوإنهموَإِنَّهُمْbut indeed, theylakādhibūnaلكاذبونلَكَٰذِبُونَsurely, (are) liars.Nay, but We have brought them the Truth, and lo! they are liars.In fact, We brought them the truth, but they are certainly liars[39].Rather, We have brought them the truth, and indeed they are liars.We have sent them the Truth: but they indeed practise falsehood! |
| 91 | مَا ٱتَّخَذَ ٱللَّهُ مِن وَلَدٖ وَمَا كَانَ مَعَهُ مِنْ إِلَٰهٍۚ إِذٗا لَّذَهَبَ كُلُّ إِلَٰهِۭ بِمَا خَلَقَ وَلَعَلَا بَعْضُهُمْ عَلَىٰ بَعْضٖۚ سُبْحَٰنَ ٱللَّهِ عَمَّا يَصِفُونَmāمامَاNotittakhadhaاتخذٱتَّخَذَAllah has takenl-lahuاللهٱللَّهُAllah has takenminمنمِنanywaladinولدوَلَدٍson,wamāوماوَمَاand notkānaكانكَانَismaʿahuمعهمَعَهُwith Himminمنمِنْanyilāhinإلهإِلَٰهٍgod.idhanإذاإِذًاThenladhahabaلذهبلَّذَهَبَsurely (would have) taken awaykulluكلكُلُّeachilāhinإلهإِلَٰهٍۭgodbimāبمابِمَاwhatkhalaqaخلقخَلَقَhe created,walaʿalāولعلاوَلَعَلَاand surely would have overpowered,baʿḍuhumبعضهمبَعْضُهُمْsome of themʿalāعلىعَلَىٰ[on]baʿḍinبعضبَعْضٍothers.sub'ḥānaسبحانسُبْحَٰنَGlory bel-lahiاللهٱللَّهِ(to) Allahʿammāعماعَمَّاabove whatyaṣifūnaيصفونيَصِفُونَthey attribute!Allah hath not chosen any son, nor is there any god along with Him; else would each god have assuredly championed that which he created, and some of them would assuredly have overcome others. Glorified be Allah above all that they allege.Allah has never begotten a son, nor is there any god besides Him. Otherwise, each god would have taken away what he had created, and each would have tried to gain supremacy over the other[40]. Glory be to Allah far above what they ascribe to Him!Allāh has not taken any son, nor has there ever been with Him any deity. [If there had been], then each deity would have taken what it created, and some of them would have [sought to] overcome others. Exalted is Allāh above what they describe [concerning Him].No son did Allah beget, nor is there any god along with Him: (if there were many gods), behold, each god would have taken away what he had created, and some would have lorded it over others! Glory to Allah! (He is free) from the (sort of) things they attribute to Him! |
| 92 | عَٰلِمِ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ فَتَعَٰلَىٰ عَمَّا يُشْرِكُونَʿālimiعالمعَٰلِمِKnowerl-ghaybiالغيبٱلْغَيْبِ(of) the unseenwal-shahādatiوالشهادةوَٱلشَّهَٰدَةِand the witnessed,fataʿālāفتعالىفَتَعَٰلَىٰexalted is Heʿammāعماعَمَّاabove whatyush'rikūnaيشركونيُشْرِكُونَthey associate.Knower of the Invisible and the Visible! and Exalted be He over all that they ascribe as partners (unto Him)!Knower of the unseen and the seen. Exalted is He far above what they associate with Him![He is] Knower of the unseen and the witnessed, so high is He above what they associate [with Him].He knows what is hidden and what is open: too high is He for the partners they attribute to Him! |
| 93 | قُل رَّبِّ إِمَّا تُرِيَنِّي مَا يُوعَدُونَqulقلقُلSay,rabbiربرَّبِّ"My Lord!immāإماإِمَّاIfturiyannīترينيتُرِيَنِّىYou should show memāمامَاwhatyūʿadūnaيوعدونيُوعَدُونَthey are promisedSay: My Lord! If Thou shouldst show me that which they are promised.Say, “My Lord, if You show me what they[41] are warned of,Say, [O Muḥammad], "My Lord, if You should show me that which they are promised,Say: "O my Lord! if Thou wilt show me (in my lifetime) that which they are warned against,- |
| 94 | رَبِّ فَلَا تَجْعَلْنِي فِي ٱلْقَوْمِ ٱلظَّٰلِمِينَrabbiربرَبِّMy Lord,falāفلافَلَاthen (do) nottajʿalnīتجعلنيتَجْعَلْنِىplace mefīفيفِىamongl-qawmiالقومٱلْقَوْمِthe people -l-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers."My Lord! then set me not among the wrongdoing folk.my Lord, then do not include me among the wrongdoing people[42].”My Lord, then do not place me among the wrongdoing people.""Then, O my Lord! put me not amongst the people who do wrong!" |
| 95 | وَإِنَّا عَلَىٰٓ أَن نُّرِيَكَ مَا نَعِدُهُمْ لَقَٰدِرُونَwa-innāوإناوَإِنَّاAnd indeed WeʿalāعلىعَلَىٰٓonanأنأَنthatnuriyakaنريكنُّرِيَكَWe show youmāمامَاwhatnaʿiduhumنعدهمنَعِدُهُمْWe have promised themlaqādirūnaلقادرونلَقَٰدِرُونَsurely able.And verily We are Able to show thee that which We have promised them.We are surely able to show you that of which We have warned them.And indeed, We are Able to show you what We have promised them.And We are certainly able to show thee (in fulfilment) that against which they are warned. |
| 96 | ٱدْفَعْ بِٱلَّتِي هِيَ أَحْسَنُ ٱلسَّيِّئَةَۚ نَحْنُ أَعْلَمُ بِمَا يَصِفُونَid'faʿادفعٱدْفَعْRepelbi-allatīبالتيبِٱلَّتِىby thathiyaهيهِىَwhichaḥsanuأحسنأَحْسَنُ(is) best -l-sayi-ataالسيئةٱلسَّيِّئَةَthe evil.naḥnuنحننَحْنُWeaʿlamuأعلمأَعْلَمُknow bestbimāبمابِمَاof whatyaṣifūnaيصفونيَصِفُونَthey attribute.Repel evil with that which is better. We are Best Aware of that which they allege.Repel evil with what is best; We know well what they claim[43].Repel, by [means of] what is best, [their] evil. We are most knowing of what they describe.Repel evil with that which is best: We are well acquainted with the things they say. |
| 97 | وَقُل رَّبِّ أَعُوذُ بِكَ مِنْ هَمَزَٰتِ ٱلشَّيَٰطِينِwaqulوقلوَقُلAnd say,rabbiربرَّبِّ"My Lord!aʿūdhuأعوذأَعُوذُI seek refugebikaبكبِكَin Youminمنمِنْfromhamazātiهمزاتهَمَزَٰتِ(the) suggestionsl-shayāṭīniالشياطينٱلشَّيَٰطِينِ(of) the evil ones,And say: My Lord! I seek refuge in Thee from suggestions of the evil ones,And say, “My Lord, I seek refuge with You from the temptations of the devils.And say, "My Lord, I seek refuge in You from the incitements of the devils,And say "O my Lord! I seek refuge with Thee from the suggestions of the Evil Ones. |
| 98 | وَأَعُوذُ بِكَ رَبِّ أَن يَحْضُرُونِwa-aʿūdhuوأعوذوَأَعُوذُAnd I seek refugebikaبكبِكَin You,rabbiربرَبِّMy Lord!anأنأَنLestyaḥḍurūniيحضرونيَحْضُرُونِthey be present with me."And I seek refuge in Thee, my Lord, lest they be present with me,And I seek refuge with You, my Lord, that they even come near me.”And I seek refuge in You, my Lord, lest they be present with me.""And I seek refuge with Thee O my Lord! lest they should come near me." |
| 99 | حَتَّىٰٓ إِذَا جَآءَ أَحَدَهُمُ ٱلْمَوْتُ قَالَ رَبِّ ٱرْجِعُونِḥattāحتىحَتَّىٰٓUntilidhāإذاإِذَاwhenjāaجاءجَآءَcomesaḥadahumuأحدهمأَحَدَهُمُ(to) one of theml-mawtuالموتٱلْمَوْتُthe deathqālaقالقَالَhe says,rabbiربرَبِّ"My Lord!ir'jiʿūniارجعونٱرْجِعُونِSend me backUntil, when death cometh unto one of them, he saith: My Lord! Send me back,Until when death comes to one of them, he says, “My Lord, send me back,[For such is the state of the disbelievers] until, when death comes to one of them, he says, "My Lord, send me back(In Falsehood will they be) Until, when death comes to one of them, he says: "O my Lord! send me back (to life),- |
| 100 | لَعَلِّيٓ أَعْمَلُ صَٰلِحٗا فِيمَا تَرَكْتُۚ كَلَّآۚ إِنَّهَا كَلِمَةٌ هُوَ قَآئِلُهَاۖ وَمِن وَرَآئِهِم بَرْزَخٌ إِلَىٰ يَوْمِ يُبْعَثُونَlaʿallīلعليلَعَلِّىٓThat I mayaʿmaluأعملأَعْمَلُdoṣāliḥanصالحاصَٰلِحًاrighteous (deeds)fīmāفيمافِيمَاin whattaraktuتركتتَرَكْتُI left behind."kallāكلاكَلَّآNo!innahāإنهاإِنَّهَاIndeed, itkalimatunكلمةكَلِمَةٌ(is) a wordhuwaهوهُوَheqāiluhāقائلهاقَآئِلُهَاspeaks it,waminومنوَمِنand before themwarāihimورائهموَرَآئِهِمand before thembarzakhunبرزخبَرْزَخٌ(is) a barrierilāإلىإِلَىٰtillyawmiيوميَوْمِ(the) Dayyub'ʿathūnaيبعثونيُبْعَثُونَthey are resurrected.That I may do right in that which I have left behind! But nay! It is but a word that he speaketh; and behind them is a barrier until the day when they are raised.so that I may do righteous deeds in what I left behind.” No, it is only a word he utters. And behind them is a barrier until the Day they are resurrected[44]That I might do righteousness in that which I left behind."[967] No! It is only a word he is saying; and behind them is a barrier until the Day they are resurrected."In order that I may work righteousness in the things I neglected." - "By no means! It is but a word he says."- Before them is a Partition till the Day they are raised up. |
| 101 | فَإِذَا نُفِخَ فِي ٱلصُّورِ فَلَآ أَنسَابَ بَيْنَهُمْ يَوْمَئِذٖ وَلَا يَتَسَآءَلُونَfa-idhāفإذافَإِذَاSo whennufikhaنفخنُفِخَis blownfīفيفِىinl-ṣūriالصورٱلصُّورِthe trumpetfalāفلافَلَآthen notansābaأنسابأَنسَابَ(there) will be relationshipbaynahumبينهمبَيْنَهُمْamong themyawma-idhinيومئذيَوْمَئِذٍthat Day,walāولاوَلَاand notyatasāalūnaيتساءلونيَتَسَآءَلُونَwill they ask each other.And when the trumpet is blown there will be no kinship among them that day, nor will they ask of one another.When the Trumpet is blown[45], there will be no kinship ties between them on that Day, nor will they ask about one another[46].So when the Horn is blown, no relationship will there be among them that Day, nor will they ask about one another.Then when the Trumpet is blown, there will be no more relationships between them that Day, nor will one ask after another! |
| 102 | فَمَن ثَقُلَتْ مَوَٰزِينُهُ فَأُوْلَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَfamanفمنفَمَنThen (the one) whosethaqulatثقلتثَقُلَتْ(are) heavymawāzīnuhuموازينهمَوَٰزِينُهُhis scales,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen those -humuهمهُمُtheyl-muf'liḥūnaالمفلحونٱلْمُفْلِحُونَ(are) the successful.Then those whose scales are heavy, they are the successful.So those whose scales [of good deeds] are heavy, it is they who will be successful.And those whose scales are heavy [with good deeds] - it is they who are the successful.Then those whose balance (of good deeds) is heavy,- they will attain salvation: |
| 103 | وَمَنْ خَفَّتْ مَوَٰزِينُهُ فَأُوْلَٰٓئِكَ ٱلَّذِينَ خَسِرُوٓاْ أَنفُسَهُمْ فِي جَهَنَّمَ خَٰلِدُونَwamanومنوَمَنْBut (the one) whosekhaffatخفتخَفَّتْ(are) lightmawāzīnuhuموازينهمَوَٰزِينُهُhis scales,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosealladhīnaالذينٱلَّذِينَthey [who]khasirūخسرواخَسِرُوٓاْhave lostanfusahumأنفسهمأَنفُسَهُمْtheir souls,fīفيفِىinjahannamaجهنمجَهَنَّمَHellkhālidūnaخالدونخَٰلِدُونَthey (will) abide forever.And those whose scales are light are those who lose their souls, in hell abiding.But those whose scales are light, they are the ones who have lost their souls, abiding in Hell forever.But those whose scales are light - those are the ones who have lost their souls, [being] in Hell, abiding eternally.But those whose balance is light, will be those who have lost their souls, in Hell will they abide. |
| 104 | تَلْفَحُ وُجُوهَهُمُ ٱلنَّارُ وَهُمْ فِيهَا كَٰلِحُونَtalfaḥuتلفحتَلْفَحُWill burnwujūhahumuوجوههموُجُوهَهُمُtheir facesl-nāruالنارٱلنَّارُthe Fire,wahumوهموَهُمْand theyfīhāفيهافِيهَاin itkāliḥūnaكالحونكَٰلِحُونَ(will) grin with displaced lips.The fire burneth their faces, and they are glum therein.The Fire will scorch their faces, leaving them disfigured[47].The Fire will sear their faces, and they therein will have taut smiles.[968]The Fire will burn their faces, and they will therein grin, with their lips displaced. |
| 105 | أَلَمْ تَكُنْ ءَايَٰتِي تُتْلَىٰ عَلَيْكُمْ فَكُنتُم بِهَا تُكَذِّبُونَalamألمأَلَمْ"Were nottakunتكنتَكُنْ"Were notāyātīآياتيءَايَٰتِىMy Versestut'lāتتلىتُتْلَىٰrecitedʿalaykumعليكمعَلَيْكُمْto you,fakuntumفكنتمفَكُنتُمand you used (to)bihāبهابِهَاdeny them?"tukadhibūnaتكذبونتُكَذِّبُونَdeny them?"(It will be said): Were not My revelations recited unto you, and then ye used to deny them?“Were not My verses recited to you, and you used to reject them?”[It will be said], "Were not My verses recited to you and you used to deny them?""Were not My Signs rehearsed to you, and ye did but treat them as falsehood?" |
| 106 | قَالُواْ رَبَّنَا غَلَبَتْ عَلَيْنَا شِقْوَتُنَا وَكُنَّا قَوْمٗا ضَآلِّينَqālūقالواقَالُواْThey (will) say,rabbanāربنارَبَّنَا"Our Lord!ghalabatغلبتغَلَبَتْOvercameʿalaynāعليناعَلَيْنَا[on] usshiq'watunāشقوتناشِقْوَتُنَاour wretchedness,wakunnāوكناوَكُنَّاand we wereqawmanقوماقَوْمًاa peopleḍāllīnaضالينضَآلِّينَastray.They will say: Our Lord! Our evil fortune conquered us, and we were erring folk.They will say, “Our Lord, our misfortune overwhelmed us, and we were a people who went astray.They will say, "Our Lord, our wretchedness overcame us, and we were a people astray.They will say: "our Lord! Our misfortune overwhelmed us, and we became a people astray! |
| 107 | رَبَّنَآ أَخْرِجْنَا مِنْهَا فَإِنْ عُدْنَا فَإِنَّا ظَٰلِمُونَrabbanāربنارَبَّنَآOur Lord!akhrij'nāأخرجناأَخْرِجْنَاBring us outmin'hāمنهامِنْهَاfrom it,fa-inفإنفَإِنْthen ifʿud'nāعدناعُدْنَاwe returnfa-innāفإنافَإِنَّاthen indeed, weẓālimūnaظالمونظَٰلِمُونَ(would be) wrongdoers."Our Lord! Oh, bring us forth from hence! If we return (to evil) then indeed we shall be wrong-doers.Our Lord, take us out of this; if we returned [to evil], we would certainly be wrongdoers.”Our Lord, remove us from it, and if we were to return [to evil], we would indeed be wrongdoers.""Our Lord! bring us out of this: if ever we return (to Evil), then shall we be wrong-doers indeed!" |
| 108 | قَالَ ٱخْسَـُٔواْ فِيهَا وَلَا تُكَلِّمُونِqālaقالقَالَHe (will) say,ikh'saūاخسئواٱخْسَـُٔواْ"Remain despisedfīhāفيهافِيهَاin itwalāولاوَلَاand (do) nottukallimūniتكلمونتُكَلِّمُونِspeak to Me."He saith: Begone therein, and speak not unto Me.Allah will say, “Stay therein despised and do not speak to Me[48].He will say, "Remain despised therein and do not speak to Me.He will say: "Be ye driven into it (with ignominy)! And speak ye not to Me! |
| 109 | إِنَّهُ كَانَ فَرِيقَ مِّنْ عِبَادِي يَقُولُونَ رَبَّنَآ ءَامَنَّا فَٱغْفِرْ لَنَا وَٱرْحَمْنَا وَأَنتَ خَيْرُ ٱلرَّٰحِمِينَinnahuإنهإِنَّهُIndeed,kānaكانكَانَ(there) wasfarīqunفريقفَرِيقٌa partyminمنمِّنْofʿibādīعباديعِبَادِىMy slavesyaqūlūnaيقولونيَقُولُونَ(who) said,rabbanāربنارَبَّنَآ"Our Lord!āmannāآمناءَامَنَّاWe believe,fa-igh'firفاغفرفَٱغْفِرْso forgivelanāلنالَنَاuswa-ir'ḥamnāوارحمناوَٱرْحَمْنَاand have mercy on us,wa-antaوأنتوَأَنتَand Youkhayruخيرخَيْرُ(are) bestl-rāḥimīnaالراحمينٱلرَّٰحِمِينَ(of) those who show mercy."Lo! there was a party of My slaves who said: Our Lord! We believe, therefor forgive us and have mercy on us for Thou art Best of all who show mercy;There was a group of My slaves who used to pray, ‘Our Lord, we believe, so forgive us and have mercy upon us, and You are the Most Merciful of those who show mercy.’Indeed, there was a party of My servants who said, 'Our Lord, we have believed, so forgive us and have mercy upon us, and You are the best of the merciful.'"A part of My servants there was, who used to pray 'our Lord! we believe; then do Thou forgive us, and have mercy upon us: For Thou art the Best of those who show mercy!" |
| 110 | فَٱتَّخَذْتُمُوهُمْ سِخْرِيًّا حَتَّىٰٓ أَنسَوْكُمْ ذِكْرِي وَكُنتُم مِّنْهُمْ تَضْحَكُونَfa-ittakhadhtumūhumفاتخذتموهمفَٱتَّخَذْتُمُوهُمْBut you took themsikh'riyyanسخرياسِخْرِيًّا(in) mockeryḥattāحتىحَتَّىٰٓuntilansawkumأنسوكمأَنسَوْكُمْthey made you forgetdhik'rīذكريذِكْرِىMy remembrance,wakuntumوكنتموَكُنتُمand you used (to)min'humمنهممِّنْهُمْat themtaḍḥakūnaتضحكونتَضْحَكُونَlaugh.But ye chose them for a laughing-stock until they caused you to forget remembrance of Me, while ye laughed at them.But you took them in mockery until they made you forget My remembrance, and you used to laugh at them.But you took them in mockery to the point that they made you forget My remembrance, and you used to laugh at them."But ye treated them with ridicule, so much so that (ridicule of) them made you forget My Message while ye were laughing at them! |
| 111 | إِنِّي جَزَيْتُهُمُ ٱلْيَوْمَ بِمَا صَبَرُوٓاْ أَنَّهُمْ هُمُ ٱلْفَآئِزُونَinnīإنيإِنِّىIndeed, Ijazaytuhumuجزيتهمجَزَيْتُهُمُhave rewarded theml-yawmaاليومٱلْيَوْمَthis Daybimāبمابِمَاbecauseṣabarūصبرواصَبَرُوٓاْthey were patient,annahumأنهمأَنَّهُمْindeed, theyhumuهمهُمُ[they]l-fāizūnaالفائزونٱلْفَآئِزُونَ(are) the successful ones.Lo! I have rewarded them this day forasmuch as they were steadfast in that they, even they, are the triumphant.I have rewarded them Today for their patience; it is they who are the successful.”Indeed, I have rewarded them this Day for their patient endurance - that they are the attainers [of success].""I have rewarded them this Day for their patience and constancy: they are indeed the ones that have achieved Bliss..." |
| 112 | قَٰلَ كَمْ لَبِثْتُمْ فِي ٱلْأَرْضِ عَدَدَ سِنِينَqālaقالقَٰلَHe will say,kamكمكَمْ"How longlabith'tumلبثتملَبِثْتُمْdid you remainfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth,ʿadadaعددعَدَدَ(in) numbersinīnaسنينسِنِينَ(of) years?"He will say: How long tarried ye in the earth, counting by years?He will say, “How many years did you stay on earth?”[Allāh] will say, "How long did you remain on earth in number of years?"He will say: "What number of years did ye stay on earth?" |
| 113 | قَالُواْ لَبِثْنَا يَوْمًا أَوْ بَعْضَ يَوْمٖ فَسْـَٔلِ ٱلْعَآدِّينَqālūقالواقَالُواْThey will say,labith'nāلبثنالَبِثْنَا"We remainedyawmanيومايَوْمًاa dayawأوأَوْorbaʿḍaبعضبَعْضَa partyawminيوميَوْمٍ(of) a day;fasaliفاسألفَسْـَٔلِbut askl-ʿādīnaالعادينٱلْعَآدِّينَthose who keep count."They will say: We tarried by a day or part of a day. Ask of those who keep count!They will say, “We stayed for a day or part of a day; ask those who keep count.”[49]They will say, "We remained a day or part of a day; ask those who enumerate."They will say: "We stayed a day or part of a day: but ask those who keep account." |
| 114 | قَٰلَ إِن لَّبِثْتُمْ إِلَّا قَلِيلٗاۖ لَّوْ أَنَّكُمْ كُنتُمْ تَعْلَمُونَqālaقالقَٰلَHe will say,inإنإِن"Notlabith'tumلبثتملَّبِثْتُمْyou stayedillāإلاإِلَّاbutqalīlanقليلاقَلِيلًاa little,lawلولَّوْifannakumأنكمأَنَّكُمْonly youkuntumكنتمكُنتُمْ[you]taʿlamūnaتعلمونتَعْلَمُونَknew.He will say: Ye tarried but a little if ye only knew.Allah will say, “You only stayed for a while, if only you had known[50].He will say, "You stayed not but a little - if only you had known.He will say: "Ye stayed not but a little,- if ye had only known! |
| 115 | أَفَحَسِبْتُمْ أَنَّمَا خَلَقْنَٰكُمْ عَبَثٗا وَأَنَّكُمْ إِلَيْنَا لَا تُرْجَعُونَafaḥasib'tumأفحسبتمأَفَحَسِبْتُمْThen did you thinkannamāأنماأَنَّمَاthatkhalaqnākumخلقناكمخَلَقْنَٰكُمْWe created youʿabathanعبثاعَبَثًاuselesslywa-annakumوأنكموَأَنَّكُمْand that youilaynāإليناإِلَيْنَاto Uslāلالَاnottur'jaʿūnaترجعونتُرْجَعُونَwill be returned?"Deemed ye then that We had created you for naught, and that ye would not be returned unto Us?Did you think that We created you with no purpose and that you would not be brought back to Us?”Then did you think that We created you uselessly and that to Us you would not be returned?""Did ye then think that We had created you in jest, and that ye would not be brought back to Us (for account)?" |
| 116 | فَتَعَٰلَى ٱللَّهُ ٱلْمَلِكُ ٱلْحَقُّۖ لَآ إِلَٰهَ إِلَّا هُوَ رَبُّ ٱلْعَرْشِ ٱلْكَرِيمِfataʿālāفتعالىفَتَعَٰلَىSo exalted isl-lahuاللهٱللَّهُAllah,l-malikuالملكٱلْمَلِكُthe King,l-ḥaquالحقٱلْحَقُّthe Truth.lāلالَآ(There is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHim,rabbuربرَبُّ(the) Lordl-ʿarshiالعرشٱلْعَرْشِ(of) the Thronel-karīmiالكريمٱلْكَرِيمِHonorable.Now Allah be Exalted, the True King! There is no Allah save Him, the Lord of the Throne of Grace.Exalted is Allah, the True Sovereign[51]! None has the right to be worshiped except Him, the Lord of the Honorable Throne.So exalted is Allāh, the Sovereign,[969] the Truth;[970] there is no deity except Him, Lord of the Noble Throne.Therefore exalted be Allah, the King, the Reality: there is no god but He, the Lord of the Throne of Honour! |
| 117 | وَمَن يَدْعُ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ لَا بُرْهَٰنَ لَهُ بِهِۦ فَإِنَّمَا حِسَابُهُ عِندَ رَبِّهِۦٓۚ إِنَّهُ لَا يُفْلِحُ ٱلْكَٰفِرُونَwamanومنوَمَنAnd whoeveryadʿuيدعيَدْعُinvokesmaʿaمعمَعَwithl-lahiاللهٱللَّهِAllahilāhanإلهاإِلَٰهًاgodākharaآخرءَاخَرَother,lāلالَاnobur'hānaبرهانبُرْهَٰنَprooflahuلهلَهُfor himbihiبهبِهِۦin it.fa-innamāفإنمافَإِنَّمَاThen onlyḥisābuhuحسابهحِسَابُهُhis accountʿindaعندعِندَ(is) withrabbihiربهرَبِّهِۦٓhis Lord.innahuإنهإِنَّهُIndeed, [he]lāلالَاnotyuf'liḥuيفلحيُفْلِحُwill succeedl-kāfirūnaالكافرونٱلْكَٰفِرُونَthe disbelievers.He who crieth unto any other god along with Allah hath no proof thereof. His reckoning is only with his Lord. Lo! disbelievers will not be successful.Whoever invokes another god besides Allah, for which he has no proof, his reckoning will be with his Lord[52]. Indeed, the disbelievers will never succeed.And whoever invokes besides Allāh another deity for which he has no proof - then his account is only with his Lord. Indeed, the disbelievers will not succeed.If anyone invokes, besides Allah, Any other god, he has no authority therefor; and his reckoning will be only with his Lord! and verily the Unbelievers will fail to win through! |
| 118 | وَقُل رَّبِّ ٱغْفِرْ وَٱرْحَمْ وَأَنتَ خَيْرُ ٱلرَّٰحِمِينَwaqulوقلوَقُلAnd say,rabbiربرَّبِّ"My Lord!igh'firاغفرٱغْفِرْForgivewa-ir'ḥamوارحموَٱرْحَمْand have mercy,wa-antaوأنتوَأَنتَand Youkhayruخيرخَيْرُ(are the) Bestl-rāḥimīnaالراحمينٱلرَّٰحِمِينَ(of) those who show mercy."And (O Muhammad) say: My Lord! Forgive and have mercy, for Thou art Best of all who show mercy.Say, “My Lord, forgive and have mercy, and you are the Best of those who show mercy.”And, [O Muḥammad], say, "My Lord, forgive and have mercy, and You are the best of the merciful."So say: "O my Lord! grant Thou forgiveness and mercy for Thou art the Best of those who show mercy!" |
| ﱄ | ﱁ ﱂ ﱃ |
| ﱊ | ﱅ ﱆ ﱇ ﱈ ﱉ |
| ﱐ | ﱋ ﱌ ﱍ ﱎ ﱏ |
| ﱕ | ﱑ ﱒ ﱓ ﱔ |
| ﱚ | ﱖ ﱗ ﱘ ﱙ |
| ﱥ | ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ |
| ﱭ | ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ |
| ﱳ | ﱮ ﱯ ﱰ ﱱ ﱲ |
| ﱹ | ﱴ ﱵ ﱶ ﱷ ﱸ |
| ﱽ | ﱺ ﱻ ﱼ |
| ﲄ | ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ |
| ﲌ | ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ |
| ﲓ | ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ |
| ﲪ | ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩ |
| ﲰ | ﲫ ﲬ ﲭ ﲮ ﲯ |
| ﲶ | ﲱ ﲲ ﲳ ﲴ ﲵ |
| ﳁ | ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ |
| ﱏ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ ﱍ ﱎ |
| ﱝ | ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ |
| ﱧ | ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ |
| ﱸ | ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ |
| ﱽ | ﱹ ﱺ ﱻ ﱼ |
| ﲏ | ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ |
| ﲪ | ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ |
| ﲵ | ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ |
| ﲻ | ﲶ ﲷ ﲸ ﲹ ﲺ |
| ﳝ | ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ |
| ﱐ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ |
| ﱙ | ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ |
| ﱡ | ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ |
| ﱨ | ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ |
| ﱸ | ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ |
| ﲒ | ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ |
| ﲚ | ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ |
| ﲤ | ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ |
| ﲪ | ﲥ ﲦ ﲧ ﲨ ﲩ |
| ﲵ | ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ |
| ﳂ | ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ |
| ﳈ | ﳃ ﳄ ﳅ ﳆ ﳇ |
| ﳎ | ﳉ ﳊ ﳋ ﳌ ﳍ |
| ﳘ | ﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ |
| ﳟ | ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ |
| ﱈ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ |
| ﱟ | ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ ﱞ |
| ﱨ | ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ |
| ﱰ | ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ |
| ﱸ | ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ |
| ﱽ | ﱹ ﱺ ﱻ ﱼ |
| ﲄ | ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ |
| ﲐ | ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ |
| ﲝ | ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜ |
| ﲦ | ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ |
| ﲱ | ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ |
| ﲷ | ﲲ ﲳ ﲴ ﲵ ﲶ |
| ﲿ | ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ |
| ﳈ | ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ |
| ﳐ | ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ |
| ﳖ | ﳑ ﳒ ﳓ ﳔ ﳕ |
| ﳜ | ﳗ ﳘ ﳙ ﳚ ﳛ |
| ﱋ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ |
| ﱓ | ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ |
| ﱡ | ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ |
| ﱰ | ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ |
| ﱹ | ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ |
| ﲂ | ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ |
| ﲌ | ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ |
| ﲑ | ﲍ ﲎ ﲏ ﲐ |
| ﲜ | ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ |
| ﲤ | ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ |
| ﲰ | ﲥ ﲦ ﲧ ﲨﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ |
| ﳂ | ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ |
| ﳍ | ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ |
| ﳓ | ﳎ ﳏ ﳐ ﳑ ﳒ |
| ﳜ | ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ |
| ﱍ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ |
| ﱖ | ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ |
| ﱣ | ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ |
| ﱯ | ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪﱫ ﱬ ﱭ ﱮ |
| ﱷ | ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ |
| ﲃ | ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ |
| ﲊ | ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ |
| ﲓ | ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ |
| ﲠ | ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ |
| ﲩ | ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ |
| ﲰ | ﲪ ﲫﲬ ﲭ ﲮ ﲯ |
| ﲹ | ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ |
| ﳀ | ﲺ ﲻﲼ ﲽ ﲾ ﲿ |
| ﳏ | ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ |
| ﳖ | ﳐ ﳑﳒ ﳓ ﳔ ﳕ |
| ﱆ | ﱁ ﱂ ﱃ ﱄ ﱅ |
| ﱡ | ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ |
| ﱨ | ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ |
| ﱯ | ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ |
| ﱶ | ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ |
| ﱾ | ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ |
| ﲉ | ﱿ ﲀ ﲁ ﲂ ﲃﲄ ﲅ ﲆ ﲇ ﲈ |
| ﲑ | ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ |
| ﲗ | ﲒ ﲓ ﲔ ﲕ ﲖ |
| ﲠ | ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ |
| ﲴ | ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ |
| ﲿ | ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ |
| ﳆ | ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ |
| ﳑ | ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ |
| ﳘ | ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ |
| ﱉ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ |
| ﱒ | ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ |
| ﱚ | ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ |
| ﱠ | ﱛ ﱜ ﱝ ﱞ ﱟ |
| ﱯ | ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ |
| ﱸ | ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ |
| ﲁ | ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ |
| ﲉ | ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ |
| ﲒ | ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ |
| ﲝ | ﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜ |
| ﲦ | ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ |
| ﲳ | ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ |
| ﳇ | ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ |
| ﳏ | ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ |
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﳓ ﳔﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ
ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗ
ﱘ ﱙﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ
ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏ ﳐ ﳑﳒ ﳓ ﳔ ﳕ ﳖ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧﲨ ﲩ
ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
قَدْ أَفْلَحَ الْمُؤْمِنُونَ ١ الَّذِينَ هُمْ فِي صَلَاتِهِمْ خَاشِعُونَ
٢ وَالَّذِينَ هُمْ عَنِ اللَّغْوِ مُعْرِضُونَ ٣ وَالَّذِينَ هُمْ لِلزَّكَاةِ
فَاعِلُونَ ٤ وَالَّذِينَ هُمْ لِفُرُوجِهِمْ حَافِظُونَ ٥ إِلَّا عَلَىٰ
أَزْوَاجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَانُهُمْ فَإِنَّهُمْ غَيْرُ مَلُومِينَ ٦ فَمَنِ
ابْتَغَىٰ وَرَاءَ ذَٰلِكَ فَأُولَٰئِكَ هُمُ الْعَادُونَ ٧ وَالَّذِينَ هُمْ
لِأَمَانَاتِهِمْ وَعَهْدِهِمْ رَاعُونَ ٨ وَالَّذِينَ هُمْ عَلَىٰ صَلَوَاتِهِمْ
يُحَافِظُونَ ٩ أُولَٰئِكَ هُمُ الْوَارِثُونَ ١٠ الَّذِينَ يَرِثُونَ
الْفِرْدَوْسَ هُمْ فِيهَا خَالِدُونَ ١١ وَلَقَدْ خَلَقْنَا الْإِنسَانَ مِن
سُلَالَةٍ مِّن طِينٍ ١٢ ثُمَّ جَعَلْنَاهُ نُطْفَةً فِي قَرَارٍ مَّكِينٍ ١٣
ثُمَّ خَلَقْنَا النُّطْفَةَ عَلَقَةً فَخَلَقْنَا الْعَلَقَةَ مُضْغَةً فَخَلَقْنَا
الْمُضْغَةَ عِظَامًا فَكَسَوْنَا الْعِظَامَ لَحْمًا ثُمَّ أَنشَأْنَاهُ خَلْقًا
آخَرَ فَتَبَارَكَ اللَّهُ أَحْسَنُ الْخَالِقِينَ ١٤ ثُمَّ إِنَّكُم بَعْدَ ذَٰلِكَ
لَمَيِّتُونَ ١٥ ثُمَّ إِنَّكُمْ يَوْمَ الْقِيَامَةِ تُبْعَثُونَ ١٦ وَلَقَدْ
خَلَقْنَا فَوْقَكُمْ سَبْعَ طَرَائِقَ وَمَا كُنَّا عَنِ الْخَلْقِ غَافِلِينَ ١٧
وَأَنزَلْنَا مِنَ السَّمَاءِ مَاءً بِقَدَرٍ فَأَسْكَنَّاهُ فِي الْأَرْضِ وَإِنَّا عَلَىٰ
ذَهَابٍ بِهِ لَقَادِرُونَ ١٨ فَأَنشَأْنَا لَكُم بِهِ جَنَّاتٍ مِّن نَّخِيلٍ
وَأَعْنَابٍ لَّكُمْ فِيهَا فَوَاكِهُ كَثِيرَةٌ وَمِنْهَا تَأْكُلُونَ ١٩ وَشَجَرَةً
تَخْرُجُ مِن طُورِ سَيْنَاءَ تَنبُتُ بِالدُّهْنِ وَصِبْغٍ لِّلْآكِلِينَ ٢٠
وَإِنَّ لَكُمْ فِي الْأَنْعَامِ لَعِبْرَةً نُّسْقِيكُم مِّمَّا فِي بُطُونِهَا وَلَكُمْ فِيهَا
مَنَافِعُ كَثِيرَةٌ وَمِنْهَا تَأْكُلُونَ ٢١ وَعَلَيْهَا وَعَلَى الْفُلْكِ تُحْمَلُونَ
٢٢ وَلَقَدْ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِ فَقَالَ يَا قَوْمِ اعْبُدُوا
اللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُ أَفَلَا تَتَّقُونَ ٢٣ فَقَالَ الْمَلَأُ الَّذِينَ
كَفَرُوا مِن قَوْمِهِ مَا هَٰذَا إِلَّا بَشَرٌ مِّثْلُكُمْ يُرِيدُ أَن يَتَفَضَّلَ عَلَيْكُمْ
وَلَوْ شَاءَ اللَّهُ لَأَنزَلَ مَلَائِكَةً مَّا سَمِعْنَا بِهَٰذَا فِي آبَائِنَا
الْأَوَّلِينَ ٢٤ إِنْ هُوَ إِلَّا رَجُلٌ بِهِ جِنَّةٌ فَتَرَبَّصُوا بِهِ حَتَّىٰ حِينٍ
٢٥ قَالَ رَبِّ انصُرْنِي بِمَا كَذَّبُونِ ٢٦ فَأَوْحَيْنَا إِلَيْهِ أَنِ اصْنَعِ
الْفُلْكَ بِأَعْيُنِنَا وَوَحْيِنَا فَإِذَا جَاءَ أَمْرُنَا وَفَارَ التَّنُّورُ فَاسْلُكْ
فِيهَا مِن كُلٍّ زَوْجَيْنِ اثْنَيْنِ وَأَهْلَكَ إِلَّا مَن سَبَقَ عَلَيْهِ
الْقَوْلُ مِنْهُمْ وَلَا تُخَاطِبْنِي فِي الَّذِينَ ظَلَمُوا إِنَّهُم مُّغْرَقُونَ ٢٧
فَإِذَا اسْتَوَيْتَ أَنتَ وَمَن مَّعَكَ عَلَى الْفُلْكِ فَقُلِ الْحَمْدُ لِلَّهِ الَّذِي
نَجَّانَا مِنَ الْقَوْمِ الظَّالِمِينَ ٢٨ وَقُل رَّبِّ أَنزِلْنِي مُنزَلًا مُّبَارَكًا وَأَنتَ
خَيْرُ الْمُنزِلِينَ ٢٩ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ وَإِن كُنَّا لَمُبْتَلِينَ ٣٠ ثُمَّ أَنشَأْنَا
مِن بَعْدِهِمْ قَرْنًا آخَرِينَ ٣١ فَأَرْسَلْنَا فِيهِمْ رَسُولًا مِّنْهُمْ أَنِ اعْبُدُوا
اللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُ أَفَلَا تَتَّقُونَ ٣٢ وَقَالَ الْمَلَأُ مِن قَوْمِهِ
الَّذِينَ كَفَرُوا وَكَذَّبُوا بِلِقَاءِ الْآخِرَةِ وَأَتْرَفْنَاهُمْ فِي الْحَيَاةِ الدُّنْيَا
مَا هَٰذَا إِلَّا بَشَرٌ مِّثْلُكُمْ يَأْكُلُ مِمَّا تَأْكُلُونَ مِنْهُ وَيَشْرَبُ
مِمَّا تَشْرَبُونَ ٣٣ وَلَئِنْ أَطَعْتُم بَشَرًا مِّثْلَكُمْ إِنَّكُمْ إِذًا لَّخَاسِرُونَ
٣٤ أَيَعِدُكُمْ أَنَّكُمْ إِذَا مِتُّمْ وَكُنتُمْ تُرَابًا وَعِظَامًا أَنَّكُم مُّخْرَجُونَ
٣٥ ۞ هَيْهَاتَ هَيْهَاتَ لِمَا تُوعَدُونَ ٣٦ إِنْ هِيَ إِلَّا حَيَاتُنَا
الدُّنْيَا نَمُوتُ وَنَحْيَا وَمَا نَحْنُ بِمَبْعُوثِينَ ٣٧ إِنْ هُوَ إِلَّا
رَجُلٌ افْتَرَىٰ عَلَى اللَّهِ كَذِبًا وَمَا نَحْنُ لَهُ بِمُؤْمِنِينَ ٣٨ قَالَ رَبِّ
انصُرْنِي بِمَا كَذَّبُونِ ٣٩ قَالَ عَمَّا قَلِيلٍ لَّيُصْبِحُنَّ نَادِمِينَ ٤٠
فَأَخَذَتْهُمُ الصَّيْحَةُ بِالْحَقِّ فَجَعَلْنَاهُمْ غُثَاءً فَبُعْدًا لِّلْقَوْمِ
الظَّالِمِينَ ٤١ ثُمَّ أَنشَأْنَا مِن بَعْدِهِمْ قُرُونًا آخَرِينَ ٤٢
مَا تَسْبِقُ مِنْ أُمَّةٍ أَجَلَهَا وَمَا يَسْتَأْخِرُونَ ٤٣ ثُمَّ أَرْسَلْنَا رُسُلَنَا
تَتْرَىٰ كُلَّ مَا جَاءَ أُمَّةً رَّسُولُهَا كَذَّبُوهُ فَأَتْبَعْنَا بَعْضَهُم بَعْضًا
وَجَعَلْنَاهُمْ أَحَادِيثَ فَبُعْدًا لِّقَوْمٍ لَّا يُؤْمِنُونَ ٤٤ ثُمَّ أَرْسَلْنَا مُوسَىٰ
وَأَخَاهُ هَارُونَ بِآيَاتِنَا وَسُلْطَانٍ مُّبِينٍ ٤٥ إِلَىٰ فِرْعَوْنَ وَمَلَئِهِ
فَاسْتَكْبَرُوا وَكَانُوا قَوْمًا عَالِينَ ٤٦ فَقَالُوا أَنُؤْمِنُ لِبَشَرَيْنِ مِثْلِنَا
وَقَوْمُهُمَا لَنَا عَابِدُونَ ٤٧ فَكَذَّبُوهُمَا فَكَانُوا مِنَ الْمُهْلَكِينَ
٤٨ وَلَقَدْ آتَيْنَا مُوسَى الْكِتَابَ لَعَلَّهُمْ يَهْتَدُونَ ٤٩ وَجَعَلْنَا
ابْنَ مَرْيَمَ وَأُمَّهُ آيَةً وَآوَيْنَاهُمَا إِلَىٰ رَبْوَةٍ ذَاتِ قَرَارٍ وَمَعِينٍ
٥٠ يَا أَيُّهَا الرُّسُلُ كُلُوا مِنَ الطَّيِّبَاتِ وَاعْمَلُوا صَالِحًا إِنِّي
بِمَا تَعْمَلُونَ عَلِيمٌ ٥١ وَإِنَّ هَٰذِهِ أُمَّتُكُمْ أُمَّةً وَاحِدَةً وَأَنَا رَبُّكُمْ
فَاتَّقُونِ ٥٢ فَتَقَطَّعُوا أَمْرَهُم بَيْنَهُمْ زُبُرًا كُلُّ حِزْبٍ بِمَا لَدَيْهِمْ
فَرِحُونَ ٥٣ فَذَرْهُمْ فِي غَمْرَتِهِمْ حَتَّىٰ حِينٍ ٥٤ أَيَحْسَبُونَ أَنَّمَا نُمِدُّهُم
بِهِ مِن مَّالٍ وَبَنِينَ ٥٥ نُسَارِعُ لَهُمْ فِي الْخَيْرَاتِ بَل لَّا يَشْعُرُونَ
٥٦ إِنَّ الَّذِينَ هُم مِّنْ خَشْيَةِ رَبِّهِم مُّشْفِقُونَ ٥٧ وَالَّذِينَ هُم
بِآيَاتِ رَبِّهِمْ يُؤْمِنُونَ ٥٨ وَالَّذِينَ هُم بِرَبِّهِمْ لَا يُشْرِكُونَ ٥٩
وَالَّذِينَ يُؤْتُونَ مَا آتَوا وَّقُلُوبُهُمْ وَجِلَةٌ أَنَّهُمْ إِلَىٰ رَبِّهِمْ رَاجِعُونَ ٦٠
أُولَٰئِكَ يُسَارِعُونَ فِي الْخَيْرَاتِ وَهُمْ لَهَا سَابِقُونَ ٦١ وَلَا نُكَلِّفُ
نَفْسًا إِلَّا وُسْعَهَا وَلَدَيْنَا كِتَابٌ يَنطِقُ بِالْحَقِّ وَهُمْ لَا يُظْلَمُونَ
٦٢ بَلْ قُلُوبُهُمْ فِي غَمْرَةٍ مِّنْ هَٰذَا وَلَهُمْ أَعْمَالٌ مِّن دُونِ ذَٰلِكَ
هُمْ لَهَا عَامِلُونَ ٦٣ حَتَّىٰ إِذَا أَخَذْنَا مُتْرَفِيهِم بِالْعَذَابِ إِذَا هُمْ
يَجْأَرُونَ ٦٤ لَا تَجْأَرُوا الْيَوْمَ إِنَّكُم مِّنَّا لَا تُنصَرُونَ ٦٥ قَدْ كَانَتْ
آيَاتِي تُتْلَىٰ عَلَيْكُمْ فَكُنتُمْ عَلَىٰ أَعْقَابِكُمْ تَنكِصُونَ ٦٦
مُسْتَكْبِرِينَ بِهِ سَامِرًا تَهْجُرُونَ ٦٧ أَفَلَمْ يَدَّبَّرُوا الْقَوْلَ أَمْ
جَاءَهُم مَّا لَمْ يَأْتِ آبَاءَهُمُ الْأَوَّلِينَ ٦٨ أَمْ لَمْ يَعْرِفُوا رَسُولَهُمْ
فَهُمْ لَهُ مُنكِرُونَ ٦٩ أَمْ يَقُولُونَ بِهِ جِنَّةٌ بَلْ جَاءَهُم بِالْحَقِّ
وَأَكْثَرُهُمْ لِلْحَقِّ كَارِهُونَ ٧٠ وَلَوِ اتَّبَعَ الْحَقُّ أَهْوَاءَهُمْ لَفَسَدَتِ
السَّمَاوَاتُ وَالْأَرْضُ وَمَن فِيهِنَّ بَلْ أَتَيْنَاهُم بِذِكْرِهِمْ فَهُمْ
عَن ذِكْرِهِم مُّعْرِضُونَ ٧١ أَمْ تَسْأَلُهُمْ خَرْجًا فَخَرَاجُ رَبِّكَ خَيْرٌ
وَهُوَ خَيْرُ الرَّازِقِينَ ٧٢ وَإِنَّكَ لَتَدْعُوهُمْ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ ٧٣
وَإِنَّ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ عَنِ الصِّرَاطِ لَنَاكِبُونَ ٧٤
۞ وَلَوْ رَحِمْنَاهُمْ وَكَشَفْنَا مَا بِهِم مِّن ضُرٍّ لَّلَجُّوا فِي
طُغْيَانِهِمْ يَعْمَهُونَ ٧٥ وَلَقَدْ أَخَذْنَاهُم بِالْعَذَابِ فَمَا اسْتَكَانُوا لِرَبِّهِمْ
وَمَا يَتَضَرَّعُونَ ٧٦ حَتَّىٰ إِذَا فَتَحْنَا عَلَيْهِم بَابًا ذَا عَذَابٍ شَدِيدٍ
إِذَا هُمْ فِيهِ مُبْلِسُونَ ٧٧ وَهُوَ الَّذِي أَنشَأَ لَكُمُ السَّمْعَ وَالْأَبْصَارَ
وَالْأَفْئِدَةَ قَلِيلًا مَّا تَشْكُرُونَ ٧٨ وَهُوَ الَّذِي ذَرَأَكُمْ فِي الْأَرْضِ
وَإِلَيْهِ تُحْشَرُونَ ٧٩ وَهُوَ الَّذِي يُحْيِي وَيُمِيتُ وَلَهُ اخْتِلَافُ
اللَّيْلِ وَالنَّهَارِ أَفَلَا تَعْقِلُونَ ٨٠ بَلْ قَالُوا مِثْلَ مَا قَالَ
الْأَوَّلُونَ ٨١ قَالُوا أَإِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَامًا أَإِنَّا
لَمَبْعُوثُونَ ٨٢ لَقَدْ وُعِدْنَا نَحْنُ وَآبَاؤُنَا هَٰذَا مِن قَبْلُ
إِنْ هَٰذَا إِلَّا أَسَاطِيرُ الْأَوَّلِينَ ٨٣ قُل لِّمَنِ الْأَرْضُ وَمَن
فِيهَا إِن كُنتُمْ تَعْلَمُونَ ٨٤ سَيَقُولُونَ لِلَّهِ قُلْ أَفَلَا
تَذَكَّرُونَ ٨٥ قُلْ مَن رَّبُّ السَّمَاوَاتِ السَّبْعِ وَرَبُّ الْعَرْشِ
الْعَظِيمِ ٨٦ سَيَقُولُونَ لِلَّهِ قُلْ أَفَلَا تَتَّقُونَ ٨٧ قُلْ مَن
بِيَدِهِ مَلَكُوتُ كُلِّ شَيْءٍ وَهُوَ يُجِيرُ وَلَا يُجَارُ عَلَيْهِ إِن
كُنتُمْ تَعْلَمُونَ ٨٨ سَيَقُولُونَ لِلَّهِ قُلْ فَأَنَّىٰ تُسْحَرُونَ ٨٩
بَلْ أَتَيْنَاهُم بِالْحَقِّ وَإِنَّهُمْ لَكَاذِبُونَ ٩٠ مَا اتَّخَذَ اللَّهُ مِن
وَلَدٍ وَمَا كَانَ مَعَهُ مِنْ إِلَٰهٍ إِذًا لَّذَهَبَ كُلُّ إِلَٰهٍ بِمَا خَلَقَ
وَلَعَلَا بَعْضُهُمْ عَلَىٰ بَعْضٍ سُبْحَانَ اللَّهِ عَمَّا يَصِفُونَ ٩١
عَالِمِ الْغَيْبِ وَالشَّهَادَةِ فَتَعَالَىٰ عَمَّا يُشْرِكُونَ ٩٢ قُل رَّبِّ
إِمَّا تُرِيَنِّي مَا يُوعَدُونَ ٩٣ رَبِّ فَلَا تَجْعَلْنِي فِي الْقَوْمِ الظَّالِمِينَ
٩٤ وَإِنَّا عَلَىٰ أَن نُّرِيَكَ مَا نَعِدُهُمْ لَقَادِرُونَ ٩٥ ادْفَعْ بِالَّتِي
هِيَ أَحْسَنُ السَّيِّئَةَ نَحْنُ أَعْلَمُ بِمَا يَصِفُونَ ٩٦ وَقُل رَّبِّ
أَعُوذُ بِكَ مِنْ هَمَزَاتِ الشَّيَاطِينِ ٩٧ وَأَعُوذُ بِكَ رَبِّ أَن
يَحْضُرُونِ ٩٨ حَتَّىٰ إِذَا جَاءَ أَحَدَهُمُ الْمَوْتُ قَالَ رَبِّ
ارْجِعُونِ ٩٩ لَعَلِّي أَعْمَلُ صَالِحًا فِيمَا تَرَكْتُ كَلَّا إِنَّهَا
كَلِمَةٌ هُوَ قَائِلُهَا وَمِن وَرَائِهِم بَرْزَخٌ إِلَىٰ يَوْمِ يُبْعَثُونَ ١٠٠
فَإِذَا نُفِخَ فِي الصُّورِ فَلَا أَنسَابَ بَيْنَهُمْ يَوْمَئِذٍ وَلَا يَتَسَاءَلُونَ
١٠١ فَمَن ثَقُلَتْ مَوَازِينُهُ فَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ ١٠٢ وَمَنْ
خَفَّتْ مَوَازِينُهُ فَأُولَٰئِكَ الَّذِينَ خَسِرُوا أَنفُسَهُمْ فِي جَهَنَّمَ
خَالِدُونَ ١٠٣ تَلْفَحُ وُجُوهَهُمُ النَّارُ وَهُمْ فِيهَا كَالِحُونَ ١٠٤
أَلَمْ تَكُنْ آيَاتِي تُتْلَىٰ عَلَيْكُمْ فَكُنتُم بِهَا تُكَذِّبُونَ ١٠٥ قَالُوا
رَبَّنَا غَلَبَتْ عَلَيْنَا شِقْوَتُنَا وَكُنَّا قَوْمًا ضَالِّينَ ١٠٦ رَبَّنَا
أَخْرِجْنَا مِنْهَا فَإِنْ عُدْنَا فَإِنَّا ظَالِمُونَ ١٠٧ قَالَ اخْسَئُوا فِيهَا
وَلَا تُكَلِّمُونِ ١٠٨ إِنَّهُ كَانَ فَرِيقٌ مِّنْ عِبَادِي يَقُولُونَ رَبَّنَا آمَنَّا
فَاغْفِرْ لَنَا وَارْحَمْنَا وَأَنتَ خَيْرُ الرَّاحِمِينَ ١٠٩ فَاتَّخَذْتُمُوهُمْ
سِخْرِيًّا حَتَّىٰ أَنسَوْكُمْ ذِكْرِي وَكُنتُم مِّنْهُمْ تَضْحَكُونَ ١١٠
إِنِّي جَزَيْتُهُمُ الْيَوْمَ بِمَا صَبَرُوا أَنَّهُمْ هُمُ الْفَائِزُونَ ١١١ قَالَ
كَمْ لَبِثْتُمْ فِي الْأَرْضِ عَدَدَ سِنِينَ ١١٢ قَالُوا لَبِثْنَا يَوْمًا أَوْ بَعْضَ
يَوْمٍ فَاسْأَلِ الْعَادِّينَ ١١٣ قَالَ إِن لَّبِثْتُمْ إِلَّا قَلِيلًا لَّوْ أَنَّكُمْ
كُنتُمْ تَعْلَمُونَ ١١٤ أَفَحَسِبْتُمْ أَنَّمَا خَلَقْنَاكُمْ عَبَثًا وَأَنَّكُمْ
إِلَيْنَا لَا تُرْجَعُونَ ١١٥ فَتَعَالَى اللَّهُ الْمَلِكُ الْحَقُّ لَا إِلَٰهَ إِلَّا
هُوَ رَبُّ الْعَرْشِ الْكَرِيمِ ١١٦ وَمَن يَدْعُ مَعَ اللَّهِ إِلَٰهًا
آخَرَ لَا بُرْهَانَ لَهُ بِهِ فَإِنَّمَا حِسَابُهُ عِندَ رَبِّهِ إِنَّهُ لَا يُفْلِحُ
الْكَافِرُونَ ١١٧ وَقُل رَّبِّ اغْفِرْ وَارْحَمْ وَأَنتَ خَيْرُ الرَّاحِمِينَ ١١٨
قَدْ أَفْلَحَ ٱلْمُؤْمِنُونَ ١ ٱلَّذِينَ هُمْ فِي صَلَاتِهِمْ خَٰشِعُونَ
٢ وَٱلَّذِينَ هُمْ عَنِ ٱللَّغْوِ مُعْرِضُونَ ٣ وَٱلَّذِينَ هُمْ لِلزَّكَوٰةِ
فَٰعِلُونَ ٤ وَٱلَّذِينَ هُمْ لِفُرُوجِهِمْ حَٰفِظُونَ ٥ إِلَّا عَلَىٰٓ
أَزْوَٰجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَٰنُهُمْ فَإِنَّهُمْ غَيْرُ مَلُومِينَ ٦ فَمَنِ
ٱبْتَغَىٰ وَرَآءَ ذَٰلِكَ فَأُوْلَٰٓئِكَ هُمُ ٱلْعَادُونَ ٧ وَٱلَّذِينَ هُمْ
لِأَمَٰنَٰتِهِمْ وَعَهْدِهِمْ رَٰعُونَ ٨ وَٱلَّذِينَ هُمْ عَلَىٰ صَلَوَٰتِهِمْ
يُحَافِظُونَ ٩ أُوْلَٰٓئِكَ هُمُ ٱلْوَٰرِثُونَ ١٠ ٱلَّذِينَ يَرِثُونَ
ٱلْفِرْدَوْسَ هُمْ فِيهَا خَٰلِدُونَ ١١ وَلَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ مِن
سُلَٰلَةٖ مِّن طِينٖ ١٢ ثُمَّ جَعَلْنَٰهُ نُطْفَةٗ فِي قَرَارٖ مَّكِينٖ ١٣
ثُمَّ خَلَقْنَا ٱلنُّطْفَةَ عَلَقَةٗ فَخَلَقْنَا ٱلْعَلَقَةَ مُضْغَةٗ فَخَلَقْنَا
ٱلْمُضْغَةَ عِظَٰمٗا فَكَسَوْنَا ٱلْعِظَٰمَ لَحْمٗا ثُمَّ أَنشَأْنَٰهُ خَلْقًا
ءَاخَرَۚ فَتَبَارَكَ ٱللَّهُ أَحْسَنُ ٱلْخَٰلِقِينَ ١٤ ثُمَّ إِنَّكُم بَعْدَ ذَٰلِكَ
لَمَيِّتُونَ ١٥ ثُمَّ إِنَّكُمْ يَوْمَ ٱلْقِيَٰمَةِ تُبْعَثُونَ ١٦ وَلَقَدْ
خَلَقْنَا فَوْقَكُمْ سَبْعَ طَرَآئِقَ وَمَا كُنَّا عَنِ ٱلْخَلْقِ غَٰفِلِينَ ١٧
وَأَنزَلْنَا مِنَ ٱلسَّمَآءِ مَآءَۢ بِقَدَرٖ فَأَسْكَنَّٰهُ فِي ٱلْأَرْضِۖ وَإِنَّا عَلَىٰ
ذَهَابِۭ بِهِۦ لَقَٰدِرُونَ ١٨ فَأَنشَأْنَا لَكُم بِهِۦ جَنَّٰتٖ مِّن نَّخِيلٖ
وَأَعْنَٰبٖ لَّكُمْ فِيهَا فَوَٰكِهُ كَثِيرَةَ وَمِنْهَا تَأْكُلُونَ ١٩ وَشَجَرَةٗ
تَخْرُجُ مِن طُورِ سَيْنَآءَ تَنۢبُتُ بِٱلدُّهْنِ وَصِبْغٖ لِّلْأٓكِلِينَ ٢٠
وَإِنَّ لَكُمْ فِي ٱلْأَنْعَٰمِ لَعِبْرَةٗۖ نُّسْقِيكُم مِّمَّا فِي بُطُونِهَا وَلَكُمْ فِيهَا
مَنَٰفِعُ كَثِيرَةَ وَمِنْهَا تَأْكُلُونَ ٢١ وَعَلَيْهَا وَعَلَى ٱلْفُلْكِ تُحْمَلُونَ
٢٢ وَلَقَدْ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِۦ فَقَالَ يَٰقَوْمِ ٱعْبُدُواْ ٱللَّهَ
مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُٓۚ أَفَلَا تَتَّقُونَ ٢٣ فَقَالَ ٱلْمَلَؤُاْ ٱلَّذِينَ
كَفَرُواْ مِن قَوْمِهِۦ مَا هَٰذَآ إِلَّا بَشَرَ مِّثْلُكُمْ يُرِيدُ أَن يَتَفَضَّلَ عَلَيْكُمْ
وَلَوْ شَآءَ ٱللَّهُ لَأَنزَلَ مَلَٰٓئِكَةٗ مَّا سَمِعْنَا بِهَٰذَا فِيٓ ءَابَآئِنَا
ٱلْأَوَّلِينَ ٢٤ إِنْ هُوَ إِلَّا رَجُلُۢ بِهِۦ جِنَّةَ فَتَرَبَّصُواْ بِهِۦ حَتَّىٰ حِينٖ
٢٥ قَالَ رَبِّ ٱنصُرْنِي بِمَا كَذَّبُونِ ٢٦ فَأَوْحَيْنَآ إِلَيْهِ أَنِ ٱصْنَعِ
ٱلْفُلْكَ بِأَعْيُنِنَا وَوَحْيِنَا فَإِذَا جَآءَ أَمْرُنَا وَفَارَ ٱلتَّنُّورُ فَٱسْلُكْ
فِيهَا مِن كُلّٖ زَوْجَيْنِ ٱثْنَيْنِ وَأَهْلَكَ إِلَّا مَن سَبَقَ عَلَيْهِ
ٱلْقَوْلُ مِنْهُمْۖ وَلَا تُخَٰطِبْنِي فِي ٱلَّذِينَ ظَلَمُوٓاْ إِنَّهُم مُّغْرَقُونَ ٢٧
فَإِذَا ٱسْتَوَيْتَ أَنتَ وَمَن مَّعَكَ عَلَى ٱلْفُلْكِ فَقُلِ ٱلْحَمْدُ لِلَّهِ ٱلَّذِي
نَجَّىٰنَا مِنَ ٱلْقَوْمِ ٱلظَّٰلِمِينَ ٢٨ وَقُل رَّبِّ أَنزِلْنِي مُنزَلٗا مُّبَارَكٗا وَأَنتَ
خَيْرُ ٱلْمُنزِلِينَ ٢٩ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ وَإِن كُنَّا لَمُبْتَلِينَ ٣٠ ثُمَّ أَنشَأْنَا
مِنۢ بَعْدِهِمْ قَرْنًا ءَاخَرِينَ ٣١ فَأَرْسَلْنَا فِيهِمْ رَسُولٗا مِّنْهُمْ أَنِ ٱعْبُدُواْ
ٱللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُٓۚ أَفَلَا تَتَّقُونَ ٣٢ وَقَالَ ٱلْمَلَأُ مِن قَوْمِهِ
ٱلَّذِينَ كَفَرُواْ وَكَذَّبُواْ بِلِقَآءِ ٱلْأٓخِرَةِ وَأَتْرَفْنَٰهُمْ فِي ٱلْحَيَوٰةِ ٱلدُّنْيَا
مَا هَٰذَآ إِلَّا بَشَرَ مِّثْلُكُمْ يَأْكُلُ مِمَّا تَأْكُلُونَ مِنْهُ وَيَشْرَبُ
مِمَّا تَشْرَبُونَ ٣٣ وَلَئِنْ أَطَعْتُم بَشَرٗا مِّثْلَكُمْ إِنَّكُمْ إِذٗا لَّخَٰسِرُونَ
٣٤ أَيَعِدُكُمْ أَنَّكُمْ إِذَا مِتُّمْ وَكُنتُمْ تُرَابٗا وَعِظَٰمًا أَنَّكُم مُّخْرَجُونَ
٣٥ هَيْهَاتَ هَيْهَاتَ لِمَا تُوعَدُونَ ٣٦ إِنْ هِيَ إِلَّا حَيَاتُنَا
ٱلدُّنْيَا نَمُوتُ وَنَحْيَا وَمَا نَحْنُ بِمَبْعُوثِينَ ٣٧ إِنْ هُوَ إِلَّا
رَجُلٌ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبٗا وَمَا نَحْنُ لَهُ بِمُؤْمِنِينَ ٣٨ قَالَ رَبِّ
ٱنصُرْنِي بِمَا كَذَّبُونِ ٣٩ قَالَ عَمَّا قَلِيلٖ لَّيُصْبِحُنَّ نَٰدِمِينَ ٤٠
فَأَخَذَتْهُمُ ٱلصَّيْحَةُ بِٱلْحَقِّ فَجَعَلْنَٰهُمْ غُثَآءٗۚ فَبُعْدٗا لِّلْقَوْمِ
ٱلظَّٰلِمِينَ ٤١ ثُمَّ أَنشَأْنَا مِنۢ بَعْدِهِمْ قُرُونًا ءَاخَرِينَ ٤٢
مَا تَسْبِقُ مِنْ أُمَّةٍ أَجَلَهَا وَمَا يَسْتَـْٔخِرُونَ ٤٣ ثُمَّ أَرْسَلْنَا رُسُلَنَا
تَتْرَاۖ كُلَّ مَا جَآءَ أُمَّةٗ رَّسُولُهَا كَذَّبُوهُۖ فَأَتْبَعْنَا بَعْضَهُم بَعْضٗا
وَجَعَلْنَٰهُمْ أَحَادِيثَۚ فَبُعْدٗا لِّقَوْمٖ لَّا يُؤْمِنُونَ ٤٤ ثُمَّ أَرْسَلْنَا مُوسَىٰ
وَأَخَاهُ هَٰرُونَ بِـَٔايَٰتِنَا وَسُلْطَٰنٖ مُّبِينٍ ٤٥ إِلَىٰ فِرْعَوْنَ وَمَلَإِيْهِۦ
فَٱسْتَكْبَرُواْ وَكَانُواْ قَوْمًا عَالِينَ ٤٦ فَقَالُوٓاْ أَنُؤْمِنُ لِبَشَرَيْنِ مِثْلِنَا
وَقَوْمُهُمَا لَنَا عَٰبِدُونَ ٤٧ فَكَذَّبُوهُمَا فَكَانُواْ مِنَ ٱلْمُهْلَكِينَ
٤٨ وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ لَعَلَّهُمْ يَهْتَدُونَ ٤٩ وَجَعَلْنَا
ٱبْنَ مَرْيَمَ وَأُمَّهُٓ ءَايَةٗ وَءَاوَيْنَٰهُمَآ إِلَىٰ رَبْوَةٖ ذَاتِ قَرَارٖ وَمَعِينٖ
٥٠ يَٰٓأَيُّهَا ٱلرُّسُلُ كُلُواْ مِنَ ٱلطَّيِّبَٰتِ وَٱعْمَلُواْ صَٰلِحًاۖ إِنِّي بِمَا
تَعْمَلُونَ عَلِيمَ ٥١ وَإِنَّ هَٰذِهِۦٓ أُمَّتُكُمْ أُمَّةٗ وَٰحِدَةٗ وَأَنَا رَبُّكُمْ
فَٱتَّقُونِ ٥٢ فَتَقَطَّعُوٓاْ أَمْرَهُم بَيْنَهُمْ زُبُرٗاۖ كُلُّ حِزْبِۭ بِمَا لَدَيْهِمْ
فَرِحُونَ ٥٣ فَذَرْهُمْ فِي غَمْرَتِهِمْ حَتَّىٰ حِينٍ ٥٤ أَيَحْسَبُونَ أَنَّمَا نُمِدُّهُم
بِهِۦ مِن مَّالٖ وَبَنِينَ ٥٥ نُسَارِعُ لَهُمْ فِي ٱلْخَيْرَٰتِۚ بَل لَّا يَشْعُرُونَ
٥٦ إِنَّ ٱلَّذِينَ هُم مِّنْ خَشْيَةِ رَبِّهِم مُّشْفِقُونَ ٥٧ وَٱلَّذِينَ هُم
بِـَٔايَٰتِ رَبِّهِمْ يُؤْمِنُونَ ٥٨ وَٱلَّذِينَ هُم بِرَبِّهِمْ لَا يُشْرِكُونَ ٥٩
وَٱلَّذِينَ يُؤْتُونَ مَآ ءَاتَواْ وَّقُلُوبُهُمْ وَجِلَةٌ أَنَّهُمْ إِلَىٰ رَبِّهِمْ رَٰجِعُونَ ٦٠
أُوْلَٰٓئِكَ يُسَٰرِعُونَ فِي ٱلْخَيْرَٰتِ وَهُمْ لَهَا سَٰبِقُونَ ٦١ وَلَا نُكَلِّفُ
نَفْسًا إِلَّا وُسْعَهَاۚ وَلَدَيْنَا كِتَٰبَ يَنطِقُ بِٱلْحَقِّ وَهُمْ لَا يُظْلَمُونَ
٦٢ بَلْ قُلُوبُهُمْ فِي غَمْرَةٖ مِّنْ هَٰذَا وَلَهُمْ أَعْمَٰلَ مِّن دُونِ ذَٰلِكَ
هُمْ لَهَا عَٰمِلُونَ ٦٣ حَتَّىٰٓ إِذَآ أَخَذْنَا مُتْرَفِيهِم بِٱلْعَذَابِ إِذَا هُمْ
يَجْـَٔرُونَ ٦٤ لَا تَجْـَٔرُواْ ٱلْيَوْمَۖ إِنَّكُم مِّنَّا لَا تُنصَرُونَ ٦٥ قَدْ كَانَتْ
ءَايَٰتِي تُتْلَىٰ عَلَيْكُمْ فَكُنتُمْ عَلَىٰٓ أَعْقَٰبِكُمْ تَنكِصُونَ ٦٦
مُسْتَكْبِرِينَ بِهِۦ سَٰمِرٗا تَهْجُرُونَ ٦٧ أَفَلَمْ يَدَّبَّرُواْ ٱلْقَوْلَ أَمْ
جَآءَهُم مَّا لَمْ يَأْتِ ءَابَآءَهُمُ ٱلْأَوَّلِينَ ٦٨ أَمْ لَمْ يَعْرِفُواْ رَسُولَهُمْ
فَهُمْ لَهُ مُنكِرُونَ ٦٩ أَمْ يَقُولُونَ بِهِۦ جِنَّةُۢۚ بَلْ جَآءَهُم بِٱلْحَقِّ
وَأَكْثَرُهُمْ لِلْحَقِّ كَٰرِهُونَ ٧٠ وَلَوِ ٱتَّبَعَ ٱلْحَقُّ أَهْوَآءَهُمْ لَفَسَدَتِ
ٱلسَّمَٰوَٰتُ وَٱلْأَرْضُ وَمَن فِيهِنَّۚ بَلْ أَتَيْنَٰهُم بِذِكْرِهِمْ فَهُمْ
عَن ذِكْرِهِم مُّعْرِضُونَ ٧١ أَمْ تَسْـَٔلُهُمْ خَرْجٗا فَخَرَاجُ رَبِّكَ خَيْرَۖ
وَهُوَ خَيْرُ ٱلرَّٰزِقِينَ ٧٢ وَإِنَّكَ لَتَدْعُوهُمْ إِلَىٰ صِرَٰطٖ مُّسْتَقِيمٖ ٧٣
وَإِنَّ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْأٓخِرَةِ عَنِ ٱلصِّرَٰطِ لَنَٰكِبُونَ ٧٤
وَلَوْ رَحِمْنَٰهُمْ وَكَشَفْنَا مَا بِهِم مِّن ضُرّٖ لَّلَجُّواْ فِي طُغْيَٰنِهِمْ
يَعْمَهُونَ ٧٥ وَلَقَدْ أَخَذْنَٰهُم بِٱلْعَذَابِ فَمَا ٱسْتَكَانُواْ لِرَبِّهِمْ
وَمَا يَتَضَرَّعُونَ ٧٦ حَتَّىٰٓ إِذَا فَتَحْنَا عَلَيْهِم بَابٗا ذَا عَذَابٖ شَدِيدٍ
إِذَا هُمْ فِيهِ مُبْلِسُونَ ٧٧ وَهُوَ ٱلَّذِيٓ أَنشَأَ لَكُمُ ٱلسَّمْعَ وَٱلْأَبْصَٰرَ
وَٱلْأَفْـِٔدَةَۚ قَلِيلٗا مَّا تَشْكُرُونَ ٧٨ وَهُوَ ٱلَّذِي ذَرَأَكُمْ فِي ٱلْأَرْضِ
وَإِلَيْهِ تُحْشَرُونَ ٧٩ وَهُوَ ٱلَّذِي يُحْيِۦ وَيُمِيتُ وَلَهُ ٱخْتِلَٰفُ
ٱلَّيْلِ وَٱلنَّهَارِۚ أَفَلَا تَعْقِلُونَ ٨٠ بَلْ قَالُواْ مِثْلَ مَا قَالَ
ٱلْأَوَّلُونَ ٨١ قَالُوٓاْ أَءِذَا مِتْنَا وَكُنَّا تُرَابٗا وَعِظَٰمًا أَءِنَّا
لَمَبْعُوثُونَ ٨٢ لَقَدْ وُعِدْنَا نَحْنُ وَءَابَآؤُنَا هَٰذَا مِن قَبْلُ
إِنْ هَٰذَآ إِلَّآ أَسَٰطِيرُ ٱلْأَوَّلِينَ ٨٣ قُل لِّمَنِ ٱلْأَرْضُ وَمَن
فِيهَآ إِن كُنتُمْ تَعْلَمُونَ ٨٤ سَيَقُولُونَ لِلَّهِۚ قُلْ أَفَلَا
تَذَكَّرُونَ ٨٥ قُلْ مَن رَّبُّ ٱلسَّمَٰوَٰتِ ٱلسَّبْعِ وَرَبُّ ٱلْعَرْشِ
ٱلْعَظِيمِ ٨٦ سَيَقُولُونَ لِلَّهِۚ قُلْ أَفَلَا تَتَّقُونَ ٨٧ قُلْ مَنۢ
بِيَدِهِۦ مَلَكُوتُ كُلِّ شَيْءٖ وَهُوَ يُجِيرُ وَلَا يُجَارُ عَلَيْهِ إِن
كُنتُمْ تَعْلَمُونَ ٨٨ سَيَقُولُونَ لِلَّهِۚ قُلْ فَأَنَّىٰ تُسْحَرُونَ ٨٩
بَلْ أَتَيْنَٰهُم بِٱلْحَقِّ وَإِنَّهُمْ لَكَٰذِبُونَ ٩٠ مَا ٱتَّخَذَ ٱللَّهُ مِن
وَلَدٖ وَمَا كَانَ مَعَهُ مِنْ إِلَٰهٍۚ إِذٗا لَّذَهَبَ كُلُّ إِلَٰهِۭ بِمَا خَلَقَ
وَلَعَلَا بَعْضُهُمْ عَلَىٰ بَعْضٖۚ سُبْحَٰنَ ٱللَّهِ عَمَّا يَصِفُونَ ٩١
عَٰلِمِ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ فَتَعَٰلَىٰ عَمَّا يُشْرِكُونَ ٩٢ قُل رَّبِّ
إِمَّا تُرِيَنِّي مَا يُوعَدُونَ ٩٣ رَبِّ فَلَا تَجْعَلْنِي فِي ٱلْقَوْمِ ٱلظَّٰلِمِينَ
٩٤ وَإِنَّا عَلَىٰٓ أَن نُّرِيَكَ مَا نَعِدُهُمْ لَقَٰدِرُونَ ٩٥ ٱدْفَعْ بِٱلَّتِي
هِيَ أَحْسَنُ ٱلسَّيِّئَةَۚ نَحْنُ أَعْلَمُ بِمَا يَصِفُونَ ٩٦ وَقُل رَّبِّ
أَعُوذُ بِكَ مِنْ هَمَزَٰتِ ٱلشَّيَٰطِينِ ٩٧ وَأَعُوذُ بِكَ رَبِّ أَن
يَحْضُرُونِ ٩٨ حَتَّىٰٓ إِذَا جَآءَ أَحَدَهُمُ ٱلْمَوْتُ قَالَ رَبِّ
ٱرْجِعُونِ ٩٩ لَعَلِّيٓ أَعْمَلُ صَٰلِحٗا فِيمَا تَرَكْتُۚ كَلَّآۚ إِنَّهَا
كَلِمَةٌ هُوَ قَآئِلُهَاۖ وَمِن وَرَآئِهِم بَرْزَخٌ إِلَىٰ يَوْمِ يُبْعَثُونَ ١٠٠
فَإِذَا نُفِخَ فِي ٱلصُّورِ فَلَآ أَنسَابَ بَيْنَهُمْ يَوْمَئِذٖ وَلَا يَتَسَآءَلُونَ
١٠١ فَمَن ثَقُلَتْ مَوَٰزِينُهُ فَأُوْلَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ ١٠٢ وَمَنْ
خَفَّتْ مَوَٰزِينُهُ فَأُوْلَٰٓئِكَ ٱلَّذِينَ خَسِرُوٓاْ أَنفُسَهُمْ فِي جَهَنَّمَ
خَٰلِدُونَ ١٠٣ تَلْفَحُ وُجُوهَهُمُ ٱلنَّارُ وَهُمْ فِيهَا كَٰلِحُونَ ١٠٤
أَلَمْ تَكُنْ ءَايَٰتِي تُتْلَىٰ عَلَيْكُمْ فَكُنتُم بِهَا تُكَذِّبُونَ ١٠٥ قَالُواْ
رَبَّنَا غَلَبَتْ عَلَيْنَا شِقْوَتُنَا وَكُنَّا قَوْمٗا ضَآلِّينَ ١٠٦ رَبَّنَآ
أَخْرِجْنَا مِنْهَا فَإِنْ عُدْنَا فَإِنَّا ظَٰلِمُونَ ١٠٧ قَالَ ٱخْسَـُٔواْ فِيهَا
وَلَا تُكَلِّمُونِ ١٠٨ إِنَّهُ كَانَ فَرِيقَ مِّنْ عِبَادِي يَقُولُونَ رَبَّنَآ ءَامَنَّا
فَٱغْفِرْ لَنَا وَٱرْحَمْنَا وَأَنتَ خَيْرُ ٱلرَّٰحِمِينَ ١٠٩ فَٱتَّخَذْتُمُوهُمْ
سِخْرِيًّا حَتَّىٰٓ أَنسَوْكُمْ ذِكْرِي وَكُنتُم مِّنْهُمْ تَضْحَكُونَ ١١٠
إِنِّي جَزَيْتُهُمُ ٱلْيَوْمَ بِمَا صَبَرُوٓاْ أَنَّهُمْ هُمُ ٱلْفَآئِزُونَ ١١١ قَٰلَ
كَمْ لَبِثْتُمْ فِي ٱلْأَرْضِ عَدَدَ سِنِينَ ١١٢ قَالُواْ لَبِثْنَا يَوْمًا أَوْ بَعْضَ
يَوْمٖ فَسْـَٔلِ ٱلْعَآدِّينَ ١١٣ قَٰلَ إِن لَّبِثْتُمْ إِلَّا قَلِيلٗاۖ لَّوْ أَنَّكُمْ
كُنتُمْ تَعْلَمُونَ ١١٤ أَفَحَسِبْتُمْ أَنَّمَا خَلَقْنَٰكُمْ عَبَثٗا وَأَنَّكُمْ
إِلَيْنَا لَا تُرْجَعُونَ ١١٥ فَتَعَٰلَى ٱللَّهُ ٱلْمَلِكُ ٱلْحَقُّۖ لَآ إِلَٰهَ إِلَّا
هُوَ رَبُّ ٱلْعَرْشِ ٱلْكَرِيمِ ١١٦ وَمَن يَدْعُ مَعَ ٱللَّهِ إِلَٰهًا
ءَاخَرَ لَا بُرْهَٰنَ لَهُ بِهِۦ فَإِنَّمَا حِسَابُهُ عِندَ رَبِّهِۦٓۚ إِنَّهُ لَا يُفْلِحُ
ٱلْكَٰفِرُونَ ١١٧ وَقُل رَّبِّ ٱغْفِرْ وَٱرْحَمْ وَأَنتَ خَيْرُ ٱلرَّٰحِمِينَ ١١٨
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﳓ ﳔﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ
ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗ
ﱘ ﱙﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏ ﳐ ﳑﳒ ﳓ ﳔ ﳕ ﳖ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧﲨ ﲩ
ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
Word-by-word: the Quranic Arabic Corpus ·
corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).
Obligatory madd
Permissible madd
Natural madd
Ghunnah / Ikhfa
Tafkheem / Qalqalah
Silent
Tafsir al-Jalalayn
الإعراب