الحزب الثاني والثلاثون
Hizb 32
| ﱢ | |
| 1 | طهtta-haطهطهTa Ha.Ta. Ha.Tā Ha[1]Ṭā, Hā.[831]Ta-Ha. |
| 2 | مَآ أَنزَلۡنَا عَلَيۡكَ ٱلۡقُرۡءَانَ لِتَشۡقَىٰٓmāمامَآNotanzalnāأنزلناأَنزَلْنَاWe (have) sent downʿalaykaعليكعَلَيْكَto youl-qur'ānaالقرآنٱلْقُرْءَانَthe Quranlitashqāلتشقىلِتَشْقَىٰٓthat you be distressedWe have not revealed unto thee (Muhammad) this Qur'an that thou shouldst be distressed,We have not sent down the Qur’an to you [O Prophet] to cause you distress,We have not sent down to you the Qur’ān that you be distressedWe have not sent down the Qur'an to thee to be (an occasion) for thy distress, |
| 3 | إِلَّا تَذۡكِرَةٗ لِّمَن يَخۡشَىٰillāإلاإِلَّا(But)tadhkiratanتذكرةتَذْكِرَةً(as) a reminderlimanلمنلِّمَنfor (those) whoyakhshāيخشىيَخْشَىٰfearBut as a reminder unto him who feareth,but as a reminder for those who fear Allah.But only as a reminder for those who fear [Allāh] -But only as an admonition to those who fear (Allah),- |
| 4 | تَنزِيلٗا مِّمَّنۡ خَلَقَ ٱلۡأَرۡضَ وَٱلسَّمَٰوَٰتِ ٱلۡعُلَىtanzīlanتنزيلاتَنزِيلًاA revelationmimmanممنمِّمَّنْfrom (He) Whokhalaqaخلقخَلَقَcreatedl-arḍaالأرضٱلْأَرْضَthe earthwal-samāwātiوالسماواتوَٱلسَّمَٰوَٰتِand the heavensl-ʿulāالعلىٱلْعُلَى[the] high,A revelation from Him Who created the earth and the high heavens,A revelation from the One Who created the earth and the high heavens.A revelation from He who created the earth and highest heavens,A revelation from Him Who created the earth and the heavens on high. |
| 5 | ٱلرَّحۡمَٰنُ عَلَى ٱلۡعَرۡشِ ٱسۡتَوَىٰal-raḥmānuالرحمنٱلرَّحْمَٰنُThe Most Graciousʿalāعلىعَلَىoverl-ʿarshiالعرشٱلْعَرْشِthe Throneis'tawāاستوىٱسْتَوَىٰis established.The Beneficent One, Who is established on the Throne.The Most Compassionate rose over the Throne[2].The Most Merciful [who is] above the Throne established.[832](Allah) Most Gracious is firmly established on the throne (of authority). |
| 6 | لَهُۥ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِ وَمَا بَيۡنَهُمَا وَمَا تَحۡتَ ٱلثَّرَىٰlahuلهلَهُۥTo Him (belongs)māمامَاwhateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth,wamāوماوَمَاand whateverbaynahumāبينهمابَيْنَهُمَا(is) between themwamāوماوَمَاand whatevertaḥtaتحتتَحْتَ(is) underl-tharāالثرىٱلثَّرَىٰthe soil.Unto Him belongeth whatsoever is in the heavens and whatsoever is in the earth, and whatsoever is between them, and whatsoever is beneath the sod.To Him belongs all that is in the heavens and all that is on earth, and all that is between them, and all that is beneath the soil.To Him belongs what is in the heavens and what is on the earth and what is between them and what is under the soil.To Him belongs what is in the heavens and on earth, and all between them, and all beneath the soil. |
| 7 | وَإِن تَجۡهَرۡ بِٱلۡقَوۡلِ فَإِنَّهُۥ يَعۡلَمُ ٱلسِّرَّ وَأَخۡفَىwa-inوإنوَإِنAnd iftajharتجهرتَجْهَرْyou speak aloudbil-qawliبالقولبِٱلْقَوْلِthe word,fa-innahuفإنهفَإِنَّهُۥthen indeed, Heyaʿlamuيعلميَعْلَمُknowsl-siraالسرٱلسِّرَّthe secretwa-akhfāوأخفىوَأَخْفَىand the more hidden.And if thou speakest aloud, then lo! He knoweth the secret (thought) and (that which is yet) more hidden.Whether you speak loudly [or not], He surely knows what is secret and what is even more hidden.And if you speak aloud - then indeed, He knows the secret and what is [even] more hidden.If thou pronounce the word aloud, (it is no matter): for verily He knoweth what is secret and what is yet more hidden. |
| 8 | ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَۖ لَهُ ٱلۡأَسۡمَآءُ ٱلۡحُسۡنَىٰal-lahuاللهٱللَّهُAllah -lāلالَآ(there is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHim.lahuلهلَهُTo Him (belong)l-asmāuالأسماءٱلْأَسْمَآءُthe Names,l-ḥus'nāالحسنىٱلْحُسْنَىٰthe Most Beautiful.Allah! There is no Allah save Him. His are the most beautiful names.Allah – none has the right to be worshiped except Him. He has the Most Beautiful Names.Allāh - there is no deity except Him. To Him belong the best names.Allah! there is no god but He! To Him belong the most Beautiful Names. |
| 9 | وَهَلۡ أَتَىٰكَ حَدِيثُ مُوسَىٰٓwahalوهلوَهَلْAnd hasatākaأتاكأَتَىٰكَcome to youḥadīthuحديثحَدِيثُthe narrationmūsāموسىمُوسَىٰٓ(of) Musa?Hath there come unto thee the story of Moses?Has there come to you the story of Moses?And has the story of Moses reached you? -Has the story of Moses reached thee? |
| 10 | إِذۡ رَءَا نَارٗا فَقَالَ لِأَهۡلِهِ ٱمۡكُثُوٓاْ إِنِّيٓ ءَانَسۡتُ نَارٗا لَّعَلِّيٓ ءَاتِيكُم مِّنۡهَا بِقَبَسٍ أَوۡ أَجِدُ عَلَى ٱلنَّارِ هُدٗىidhإذإِذْWhenraāرأىرَءَاhe sawnāranنارانَارًاa fire,faqālaفقالفَقَالَthen he saidli-ahlihiلأهلهلِأَهْلِهِto his family,um'kuthūامكثواٱمْكُثُوٓاْ"Stay here;innīإنيإِنِّىٓindeed, Iānastuآنستءَانَسْتُ[I] perceivednāranنارانَارًاa fire;laʿallīلعليلَّعَلِّىٓperhaps I (can)ātīkumآتيكمءَاتِيكُمbring youmin'hāمنهامِّنْهَاtherefrombiqabasinبقبسبِقَبَسٍa burning brand,awأوأَوْorajiduأجدأَجِدُI findʿalāعلىعَلَىatl-nāriالنارٱلنَّارِthe firehudanهدىهُدًىguidance."When he saw a fire and said unto his folk: Lo! Wait! I see a fire afar off. Peradventure I may bring you a brand therefrom or may find guidance at the fire.When he saw a fire, he said to his family, “Stay here. I have spotted a fire; I may bring you a flaming brand from it, or find some guidance at the fire[3].”When he saw a fire and said to his family, "Stay here; indeed, I have perceived a fire; perhaps I can bring you a torch or find at the fire some guidance."Behold, he saw a fire: So he said to his family, "Tarry ye; I perceive a fire; perhaps I can bring you some burning brand therefrom, or find some guidance at the fire." |
| 11 | فَلَمَّآ أَتَىٰهَا نُودِيَ يَٰمُوسَىٰٓfalammāفلمافَلَمَّآThen whenatāhāأتاهاأَتَىٰهَاhe came to it,nūdiyaنودينُودِىَhe was called,yāmūsāيا موسىيَٰمُوسَىٰٓ"O Musa,And when he reached it, he was called by name: O Moses!When he came to it, he was called, “O Moses,And when he came to it, he was called, "O Moses,But when he came to the fire, a voice was heard: "O Moses! |
| 12 | إِنِّيٓ أَنَا۠ رَبُّكَ فَٱخۡلَعۡ نَعۡلَيۡكَ إِنَّكَ بِٱلۡوَادِ ٱلۡمُقَدَّسِ طُوٗىinnīإنيإِنِّىٓIndeed, [I]anāأناأَنَا۠I Amrabbukaربكرَبُّكَyour Lord,fa-ikh'laʿفاخلعفَٱخْلَعْso removenaʿlaykaنعليكنَعْلَيْكَyour shoes.innakaإنكإِنَّكَIndeed, youbil-wādiبالوادبِٱلْوَادِ(are) in the valleyl-muqadasiالمقدسٱلْمُقَدَّسِthe sacredṭuwanطوىطُوًى(of) Tuwa.Lo! I, even I, am thy Lord, So take off thy shoes, for lo! thou art in the holy valley of Tuwa.Indeed, I am your Lord, so take off your shoes; you are in the sacred valley of Tuwā.Indeed, I am your Lord, so remove your sandals. Indeed, you are in the blessed valley of Ṭuwā."Verily I am thy Lord! therefore (in My presence) put off thy shoes: thou art in the sacred valley Tuwa. |
| 13 | وَأَنَا ٱخۡتَرۡتُكَ فَٱسۡتَمِعۡ لِمَا يُوحَىٰٓwa-anāوأناوَأَنَاAnd Iikh'tartukaاخترتكٱخْتَرْتُكَ(have) chosen you,fa-is'tamiʿفاستمعفَٱسْتَمِعْso listenlimāلمالِمَاto whatyūḥāيوحىيُوحَىٰٓis revealed.And I have chosen thee, so hearken unto that which is inspired.I have chosen you, so listen to what is being revealed:And I have chosen you, so listen to what is revealed [to you]."I have chosen thee: listen, then, to the inspiration (sent to thee). |
| 14 | إِنَّنِيٓ أَنَا ٱللَّهُ لَآ إِلَٰهَ إِلَّآ أَنَا۠ فَٱعۡبُدۡنِي وَأَقِمِ ٱلصَّلَوٰةَ لِذِكۡرِيٓinnanīإننيإِنَّنِىٓIndeed, [I]anāأناأَنَاI Aml-lahuاللهٱللَّهُAllah.lāلالَآ(There is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّآbutanāأناأَنَا۠I,fa-uʿ'bud'nīفاعبدنيفَٱعْبُدْنِىso worship Mewa-aqimiوأقموَأَقِمِand establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerlidhik'rīلذكريلِذِكْرِىٓfor My remembrance.Lo! I, even I, am Allah, There is no Allah save Me. So serve Me and establish worship for My remembrance.‘Indeed, I am Allah; none has the right to be worshiped except Me, so worship Me and establish prayer to remember Me.Indeed, I am Allāh. There is no deity except Me, so worship Me and establish prayer for My remembrance."Verily, I am Allah: There is no god but I: So serve thou Me (only), and establish regular prayer for celebrating My praise. |
| 15 | إِنَّ ٱلسَّاعَةَ ءَاتِيَةٌ أَكَادُ أُخۡفِيهَا لِتُجۡزَىٰ كُلُّ نَفۡسِۭ بِمَا تَسۡعَىٰinnaإنإِنَّIndeed,l-sāʿataالساعةٱلسَّاعَةَthe Hourātiyatunآتيةءَاتِيَةٌ(will be) coming.akāduأكادأَكَادُI almostukh'fīhāأخفيهاأُخْفِيهَا[I] hide itlituj'zāلتجزىلِتُجْزَىٰthat may be recompensedkulluكلكُلُّeverynafsinنفسنَفْسٍۭsoulbimāبمابِمَاfor whattasʿāتسعىتَسْعَىٰit strives.Lo! the Hour is surely coming. But I will to keep it hidden, that every soul may be rewarded for that which it striveth (to achieve).The Hour is certainly coming, but I almost keep it hidden[4], so that every soul will be recompensed for what it strives.Indeed, the Hour is coming - I almost conceal it[833] - so that every soul may be recompensed according to that for which it strives."Verily the Hour is coming - My design is to keep it hidden - for every soul to receive its reward by the measure of its Endeavour. |
| 16 | فَلَا يَصُدَّنَّكَ عَنۡهَا مَن لَّا يُؤۡمِنُ بِهَا وَٱتَّبَعَ هَوَىٰهُ فَتَرۡدَىٰfalāفلافَلَاSo (do) notyaṣuddannakaيصدنكيَصُدَّنَّكَ(let) avert youʿanhāعنهاعَنْهَاfrom itmanمنمَن(one) wholāلالَّا(does) notyu'minuيؤمنيُؤْمِنُbelievebihāبهابِهَاin itwa-ittabaʿaواتبعوَٱتَّبَعَand followshawāhuهواههَوَىٰهُhis desires,fatardāفتردىفَتَرْدَىٰlest you perish.Therefor, let not him turn thee aside from (the thought of) it who believeth not therein but followeth his own desire, lest thou perish.So do not let those who disbelieve in it and follow their desires distract you from it[5], or you will perish.’”So do not let one avert you from it[834] who does not believe in it and follows his desire, for you [then] would perish."Therefore let not such as believe not therein but follow their own lusts, divert thee therefrom, lest thou perish!".. |
| 17 | وَمَا تِلۡكَ بِيَمِينِكَ يَٰمُوسَىٰwamāوماوَمَاAnd whattil'kaتلكتِلْكَ(is) thatbiyamīnikaبيمينكبِيَمِينِكَin your right hand,yāmūsāيا موسىيَٰمُوسَىٰO Musa?"And what is that in thy right hand, O Moses?What is that in your right hand, O Moses?”And what is that in your right hand, O Moses?""And what is that in the right hand, O Moses?" |
| 18 | قَالَ هِيَ عَصَايَ أَتَوَكَّؤُاْ عَلَيۡهَا وَأَهُشُّ بِهَا عَلَىٰ غَنَمِي وَلِيَ فِيهَا مَـَٔارِبُ أُخۡرَىٰqālaقالقَالَHe said,hiyaهيهِىَ"Itʿaṣāyaعصايعَصَاىَ(is) my staff;atawakka-uأتوكأأَتَوَكَّؤُاْI leanʿalayhāعليهاعَلَيْهَاupon it,wa-ahushuوأهشوَأَهُشُّand I bring down leavesbihāبهابِهَاwith itʿalāعلىعَلَىٰforghanamīغنميغَنَمِىmy sheep,waliyaوليوَلِىَand for mefīhāفيهافِيهَاin itmaāribuمآربمَـَٔارِبُ(are) usesukh'rāأخرىأُخْرَىٰother."He said: This is my staff whereon I lean, and wherewith I bear down branches for my sheep, and wherein I find other uses.He said, “It is my staff. I lean on it and beat down leaves with it for my sheep, and I have other uses for it.”[6]He said, "It is my staff; I lean upon it, and I bring down leaves for my sheep and I have therein other uses."He said, "It is my rod: on it I lean; with it I beat down fodder for my flocks; and in it I find other uses." |
| 19 | قَالَ أَلۡقِهَا يَٰمُوسَىٰqālaقالقَالَHe said,alqihāألقهاأَلْقِهَا"Throw it down,yāmūsāيا موسىيَٰمُوسَىٰO Musa!"He said: Cast it down, O Moses!Allah said, “Throw it down, O Moses!”[Allāh] said, "Throw it down, O Moses."(Allah) said, "Throw it, O Moses!" |
| 20 | فَأَلۡقَىٰهَا فَإِذَا هِيَ حَيَّةٞ تَسۡعَىٰfa-alqāhāفألقاهافَأَلْقَىٰهَاSo he threw it down,fa-idhāفإذافَإِذَاand behold!hiyaهيهِىَItḥayyatunحيةحَيَّةٌ(was) a snake,tasʿāتسعىتَسْعَىٰmoving swiftly.So he cast it down, and lo! it was a serpent, gliding.He threw it down, and it suddenly became a slithering snake.So he threw it down, and thereupon it was a snake, moving swiftly.He threw it, and behold! It was a snake, active in motion. |
| 21 | قَالَ خُذۡهَا وَلَا تَخَفۡۖ سَنُعِيدُهَا سِيرَتَهَا ٱلۡأُولَىٰqālaقالقَالَHe said,khudh'hāخذهاخُذْهَا"Seize itwalāولاوَلَاand (do) nottakhafتخفتَخَفْfear.sanuʿīduhāسنعيدهاسَنُعِيدُهَاWe will return itsīratahāسيرتهاسِيرَتَهَا(to) its statel-ūlāالأولىٱلْأُولَىٰthe former.He said: Grasp it and fear not. We shall return it to its former state.Allah said, “Pick it up and have no fear. We will restore it to its former state.[Allāh] said, "Seize it and fear not; We will return it to its former condition.(Allah) said, "Seize it, and fear not: We shall return it at once to its former condition".. |
| 22 | وَٱضۡمُمۡ يَدَكَ إِلَىٰ جَنَاحِكَ تَخۡرُجۡ بَيۡضَآءَ مِنۡ غَيۡرِ سُوٓءٍ ءَايَةً أُخۡرَىٰwa-uḍ'mumواضمموَٱضْمُمْAnd draw nearyadakaيدكيَدَكَyour handilāإلىإِلَىٰtojanāḥikaجناحكجَنَاحِكَyour side;takhrujتخرجتَخْرُجْit will come outbayḍāaبيضاءبَيْضَآءَwhite,minمنمِنْwithout anyghayriغيرغَيْرِwithout anysūinسوءسُوٓءٍdiseaseāyatanآيةءَايَةً(as) a signukh'rāأخرىأُخْرَىٰanother.And thrust thy hand within thine armpit, it will come forth white without hurt. (That will be) another token.Put your hand under your armpit; it will come out shining white without blemish, as another sign[7],And draw in your hand to your side; it will come out white without disease - another sign,"Now draw thy hand close to thy side: It shall come forth white (and shining), without harm (or stain),- as another Sign,- |
| 23 | لِنُرِيَكَ مِنۡ ءَايَٰتِنَا ٱلۡكُبۡرَىlinuriyakaلنريكلِنُرِيَكَThat We may show youminمنمِنْofāyātināآياتناءَايَٰتِنَاOur Signsl-kub'rāالكبرىٱلْكُبْرَىthe Greatest.That We may show thee (some) of Our greater portents,so that We may show you some of Our greatest signs.That We may show you [some] of Our greater signs."In order that We may show thee (two) of our Greater Signs. |
| 24 | ٱذۡهَبۡ إِلَىٰ فِرۡعَوۡنَ إِنَّهُۥ طَغَىٰidh'habاذهبٱذْهَبْGoilāإلىإِلَىٰtofir'ʿawnaفرعونفِرْعَوْنَFiraun.innahuإنهإِنَّهُۥIndeed, heṭaghāطغىطَغَىٰ(has) transgressed."Go thou unto Pharaoh! Lo! he hath transgressed (the bounds).Go to Pharaoh, for he has transgressed all bounds.”Go to Pharaoh. Indeed, he has transgressed [i.e., tyrannized].""Go thou to Pharaoh, for he has indeed transgressed all bounds." |
| 25 | قَالَ رَبِّ ٱشۡرَحۡ لِي صَدۡرِيqālaقالقَالَHe said,rabbiربرَبِّ"My Lord!ish'raḥاشرحٱشْرَحْExpandlīليلِىfor meṣadrīصدريصَدْرِىmy breast(Moses) said: My Lord! relieve my mindHe said, “My Lord, reassure my heart for me,[Moses] said, "My Lord, expand [i.e., relax] for me my breast [with assurance](Moses) said: "O my Lord! expand me my breast; |
| 26 | وَيَسِّرۡ لِيٓ أَمۡرِيwayassirويسروَيَسِّرْAnd easelīليلِىٓfor meamrīأمريأَمْرِىmy taskAnd ease my task for me;and ease my task for me,And ease for me my task"Ease my task for me; |
| 27 | وَٱحۡلُلۡ عُقۡدَةٗ مِّن لِّسَانِيwa-uḥ'lulواحللوَٱحْلُلْAnd untieʿuq'datanعقدةعُقْدَةً(the) knotminمنمِّنfromlisānīلسانيلِّسَانِىmy tongueAnd loose a knot from my tongue,and loosen the knot from my tongue[8],And untie the knot from my tongue"And remove the impediment from my speech, |
| 28 | يَفۡقَهُواْ قَوۡلِيyafqahūيفقهوايَفْقَهُواْThat they may understandqawlīقوليقَوْلِىmy speech.That they may understand my saying.so that they may understand my speech.That they may understand my speech."So they may understand what I say: |
| 29 | وَٱجۡعَل لِّي وَزِيرٗا مِّنۡ أَهۡلِيwa-ij'ʿalواجعلوَٱجْعَلAnd appointlīليلِّىfor mewazīranوزيراوَزِيرًاa ministerminمنمِّنْfromahlīأهليأَهْلِىmy family.Appoint for me a henchman from my folk,And appoint for me a helper from my family,And appoint for me a minister [i.e., assistant] from my family -"And give me a Minister from my family, |
| 30 | هَٰرُونَ أَخِيhārūnaهارونهَٰرُونَHarun,akhīأخيأَخِىmy brother.Aaron, my brother.Aaron, my brother.Aaron, my brother."Aaron, my brother; |
| 31 | ٱشۡدُدۡ بِهِۦٓ أَزۡرِيush'dudاشددٱشْدُدْReinforcebihiبهبِهِۦٓthrough himazrīأزريأَزْرِىmy strength.Confirm my strength with himIncrease my strength through him,Increase through him my strength"Add to my strength through him, |
| 32 | وَأَشۡرِكۡهُ فِيٓ أَمۡرِيwa-ashrik'huوأشركهوَأَشْرِكْهُAnd make him sharefīفيفِىٓ[in]amrīأمريأَمْرِىmy taskAnd let him share my task,and let him share my task,And let him share my task"And make him share my task: |
| 33 | كَيۡ نُسَبِّحَكَ كَثِيرٗاkayكيكَىْThatnusabbiḥakaنسبحكنُسَبِّحَكَwe may glorify YoukathīranكثيراكَثِيرًاmuchThat we may glorify Thee muchso that we may glorify You much,That we may exalt You much"That we may celebrate Thy praise without stint, |
| 34 | وَنَذۡكُرَكَ كَثِيرًاwanadhkurakaونذكركوَنَذْكُرَكَAnd [we] remember Youkathīranكثيراكَثِيرًاmuch.And much remember Thee.and remember You much.And remember You much."And remember Thee without stint: |
| 35 | إِنَّكَ كُنتَ بِنَا بَصِيرٗاinnakaإنكإِنَّكَIndeed, [You]kuntaكنتكُنتَYou arebināبنابِنَاof usbaṣīranبصيرابَصِيرًاAll-Seer."Lo! Thou art ever Seeing us.For indeed You are All-Watchful over us.”Indeed, You are of us ever Seeing.""For Thou art He that (ever) regardeth us." |
| 36 | قَالَ قَدۡ أُوتِيتَ سُؤۡلَكَ يَٰمُوسَىٰqālaقالقَالَHe said,qadقدقَدْ"Verily,ūtītaأوتيتأُوتِيتَyou are grantedsu'lakaسؤلكسُؤْلَكَyour request,yāmūsāيا موسىيَٰمُوسَىٰO Musa!He said: Thou art granted thy request, O Moses.Allah said, “You are granted your request, O Moses.[Allāh] said, "You have been granted your request, O Moses.(Allah) said: "Granted is thy prayer, O Moses!" |
| 37 | وَلَقَدۡ مَنَنَّا عَلَيۡكَ مَرَّةً أُخۡرَىٰٓwalaqadولقدوَلَقَدْAnd indeed,manannāمننامَنَنَّاWe conferred a favorʿalaykaعليكعَلَيْكَon youmarratanمرةمَرَّةًanother time,ukh'rāأخرىأُخْرَىٰٓanother time,And indeed, another time, already We have shown thee favour,And We had already conferred favor upon you before,And We had already conferred favor upon you another time,"And indeed We conferred a favour on thee another time (before). |
| 38 | إِذۡ أَوۡحَيۡنَآ إِلَىٰٓ أُمِّكَ مَا يُوحَىٰٓidhإذإِذْWhenawḥaynāأوحيناأَوْحَيْنَآWe inspiredilāإلىإِلَىٰٓtoummikaأمكأُمِّكَyour mothermāمامَاwhatyūḥāيوحىيُوحَىٰٓis inspired,When we inspired in thy mother that which is inspired,when We inspired your mother, saying,When We inspired to your mother what We inspired,"Behold! We sent to thy mother, by inspiration, the message: |
| 39 | أَنِ ٱقۡذِفِيهِ فِي ٱلتَّابُوتِ فَٱقۡذِفِيهِ فِي ٱلۡيَمِّ فَلۡيُلۡقِهِ ٱلۡيَمُّ بِٱلسَّاحِلِ يَأۡخُذۡهُ عَدُوّٞ لِّي وَعَدُوّٞ لَّهُۥۚ وَأَلۡقَيۡتُ عَلَيۡكَ مَحَبَّةٗ مِّنِّي وَلِتُصۡنَعَ عَلَىٰ عَيۡنِيٓaniأنأَنِ"Thatiq'dhifīhiاقذفيهٱقْذِفِيهِcast himfīفيفِىinl-tābūtiالتابوتٱلتَّابُوتِthe chestfa-iq'dhifīhiفاقذفيهفَٱقْذِفِيهِthen cast itfīفيفِىinl-yamiاليمٱلْيَمِّthe river,falyul'qihiفليلقهفَلْيُلْقِهِthen let cast itl-yamuاليمٱلْيَمُّthe riverbil-sāḥiliبالساحلبِٱلسَّاحِلِon the bank;yakhudh'huيأخذهيَأْخُذْهُwill take himʿaduwwunعدوعَدُوٌّan enemylīليلِّىto Me,waʿaduwwunوعدووَعَدُوٌّand an enemylahuلهلَّهُۥto him."wa-alqaytuوألقيتوَأَلْقَيْتُAnd I castʿalaykaعليكعَلَيْكَover youmaḥabbatanمحبةمَحَبَّةًloveminnīمنيمِّنِّىfrom Me,walituṣ'naʿaولتصنعوَلِتُصْنَعَand that you may be brought upʿalāعلىعَلَىٰunderʿaynīعينيعَيْنِىٓMy eye.Saying: Throw him into the ark, and throw it into the river, then the river shall throw it on to the bank, and there an enemy to Me and an enemy to him shall take him. And I endued thee with love from Me that thou mightest be trained according to My will,‘Put him into the casket, then cast it into the river. The river will carry it to the shore, and he will be picked up by one who is an enemy to Me and enemy to him.’ I bestowed upon you love from Myself[9] so that you would be brought up under My [watchful] Eye.[Saying], 'Cast him into the chest and cast it into the river, and the river will throw it onto the bank; there will take him an enemy to Me and an enemy to him.' And I bestowed upon you love from Me[835] that you would be brought up under My eye [i.e., observation and care]."'Throw (the child) into the chest, and throw (the chest) into the river: the river will cast him up on the bank, and he will be taken up by one who is an enemy to Me and an enemy to him': But I cast (the garment of) love over thee from Me: and (this) in order that thou mayest be reared under Mine eye. |
| 40 | إِذۡ تَمۡشِيٓ أُخۡتُكَ فَتَقُولُ هَلۡ أَدُلُّكُمۡ عَلَىٰ مَن يَكۡفُلُهُۥۖ فَرَجَعۡنَٰكَ إِلَىٰٓ أُمِّكَ كَيۡ تَقَرَّ عَيۡنُهَا وَلَا تَحۡزَنَۚ وَقَتَلۡتَ نَفۡسٗا فَنَجَّيۡنَٰكَ مِنَ ٱلۡغَمِّ وَفَتَنَّٰكَ فُتُونٗاۚ فَلَبِثۡتَ سِنِينَ فِيٓ أَهۡلِ مَدۡيَنَ ثُمَّ جِئۡتَ عَلَىٰ قَدَرٖ يَٰمُوسَىٰidhإذإِذْWhentamshīتمشيتَمْشِىٓwas goingukh'tukaأختكأُخْتُكَyour sisterfataqūluفتقولفَتَقُولُand she said,halهلهَلْ"Shall,adullukumأدلكمأَدُلُّكُمْI show youʿalāعلىعَلَىٰ[to]manمنمَن(one) whoyakfuluhuيكفلهيَكْفُلُهُۥwill nurse and rear him?"farajaʿnākaفرجعناكفَرَجَعْنَٰكَSo We returned youilāإلىإِلَىٰٓtoummikaأمكأُمِّكَyour motherkayكيكَىْthattaqarraتقرتَقَرَّmay be cooledʿaynuhāعينهاعَيْنُهَاher eyeswalāولاوَلَاand nottaḥzanaتحزنتَحْزَنَshe grieves.waqataltaوقتلتوَقَتَلْتَAnd you killednafsanنفسانَفْسًاa man,fanajjaynākaفنجيناكفَنَجَّيْنَٰكَbut We saved youminaمنمِنَfroml-ghamiالغمٱلْغَمِّthe distress,wafatannākaوفتناكوَفَتَنَّٰكَand We tried youfutūnanفتونافُتُونًا(with) a trial.falabith'taفلبثتفَلَبِثْتَThen you remainedsinīnaسنينسِنِينَ(some) yearsfīفيفِىٓwithahliأهلأَهْلِ(the) peoplemadyanaمدينمَدْيَنَ(of) Madyan.thummaثمثُمَّThenji'taجئتجِئْتَyou cameʿalāعلىعَلَىٰatqadarinقدرقَدَرٍthe decreed (time)yāmūsāيا موسىيَٰمُوسَىٰO Musa!When thy sister went and said: Shall I show you one who will nurse him? and we restored thee to thy mother that her eyes might be refreshed and might not sorrow. And thou didst kill a man and We delivered thee from great distress, and tried thee with a heavy trial. And thou didst tarry years among the folk of Midian. Then camest thou (hither) by (My) providence, O Moses,When your sister was going along and said, ‘Shall I show you someone who will nurse him?’ Thus We brought you back to your mother, so that she may rejoice and not grieve[10]. Then you killed a man [by mistake][11], but We saved you from distress, and We put you through several trials. You stayed among the people of Midian for several years, then you came [here] at a destined time, O Moses.[And We favored you] when your sister went and said, 'Shall I direct you to someone who will be responsible for him?' So We restored you to your mother that she might be content and not grieve. And you killed someone,[836] but We saved you from retaliation and tried you with a [severe] trial. And you remained [some] years among the people of Madyan. Then you came [here] at the decreed time, O Moses."Behold! thy sister goeth forth and saith, 'shall I show you one who will nurse and rear the (child)?' So We brought thee back to thy mother, that her eye might be cooled and she should not grieve. Then thou didst slay a man, but We saved thee from trouble, and We tried thee in various ways. Then didst thou tarry a number of years with the people of Midian. Then didst thou come hither as ordained, O Moses! |
| 41 | وَٱصۡطَنَعۡتُكَ لِنَفۡسِيwa-iṣ'ṭanaʿtukaواصطنعتكوَٱصْطَنَعْتُكَAnd I (have) chosen youlinafsīلنفسيلِنَفْسِىfor Myself.And I have attached thee to Myself.I have chosen you for Myself.And I produced you for Myself.[837]"And I have prepared thee for Myself (for service)".. |
| 42 | ٱذۡهَبۡ أَنتَ وَأَخُوكَ بِـَٔايَٰتِي وَلَا تَنِيَا فِي ذِكۡرِيidh'habاذهبٱذْهَبْGo,antaأنتأَنتَyouwa-akhūkaوأخوكوَأَخُوكَand your brotherbiāyātīبآياتيبِـَٔايَٰتِىwith My Signs,walāولاوَلَاand (do) nottaniyāتنياتَنِيَاslackenfīفيفِىindhik'rīذكريذِكْرِىMy remembrance.Go, thou and thy brother, with My tokens, and be not faint in remembrance of Me.Go forth, you and your brother, with My signs, and do not slacken in remembering Me.Go, you and your brother, with My signs and do not slacken in My remembrance."Go, thou and thy brother, with My Signs, and slacken not, either of you, in keeping Me in remembrance. |
| 43 | ٱذۡهَبَآ إِلَىٰ فِرۡعَوۡنَ إِنَّهُۥ طَغَىٰidh'habāاذهباٱذْهَبَآGo, both of you,ilāإلىإِلَىٰtofir'ʿawnaفرعونفِرْعَوْنَFiraun.innahuإنهإِنَّهُۥIndeed, heṭaghāطغىطَغَىٰ(has) transgressed.Go, both of you, unto Pharaoh. Lo! he hath transgressed (the bounds).Go, both of you, to Pharaoh, for he has certainly transgressed all bounds.Go, both of you, to Pharaoh. Indeed, he has transgressed."Go, both of you, to Pharaoh, for he has indeed transgressed all bounds; |
| 44 | فَقُولَا لَهُۥ قَوۡلٗا لَّيِّنٗا لَّعَلَّهُۥ يَتَذَكَّرُ أَوۡ يَخۡشَىٰfaqūlāفقولافَقُولَاAnd speaklahuلهلَهُۥto himqawlanقولاقَوْلًاa wordlayyinanلينالَّيِّنًاgentle,laʿallahuلعلهلَّعَلَّهُۥperhaps heyatadhakkaruيتذكريَتَذَكَّرُmay take heedawأوأَوْoryakhshāيخشىيَخْشَىٰfear."And speak unto him a gentle word, that peradventure he may heed or fear.But speak to him gently, so that he may take heed or fear Allah.”And speak to him with gentle speech that perhaps he may be reminded or fear [Allāh].""But speak to him mildly; perchance he may take warning or fear (Allah)." |
| 45 | قَالَا رَبَّنَآ إِنَّنَا نَخَافُ أَن يَفۡرُطَ عَلَيۡنَآ أَوۡ أَن يَطۡغَىٰqālāقالاقَالَاThey said,rabbanāربنارَبَّنَآ"Our Lord!innanāإنناإِنَّنَاIndeed, wenakhāfuنخافنَخَافُfearanأنأَنthatyafruṭaيفرطيَفْرُطَhe will hastenʿalaynāعليناعَلَيْنَآagainst usawأوأَوْoranأنأَنthatyaṭghāيطغىيَطْغَىٰhe will transgress."They said: Our Lord! Lo! we fear that he may be beforehand with us or that he may play the tyrant.They said, “Our Lord, we fear that he may hasten to punish us or transgress all bounds.”They said, "Our Lord, indeed we are afraid that he will hasten [punishment] against us or that he will transgress."They (Moses and Aaron) said: "Our Lord! We fear lest he hasten with insolence against us, or lest he transgress all bounds." |
| 46 | قَالَ لَا تَخَافَآۖ إِنَّنِي مَعَكُمَآ أَسۡمَعُ وَأَرَىٰqālaقالقَالَHe said,lāلالَا"(Do) nottakhāfāتخافاتَخَافَآfear.innanīإننيإِنَّنِىIndeed, I Ammaʿakumāمعكمامَعَكُمَآwith you both;asmaʿuأسمعأَسْمَعُI hearwa-arāوأرىوَأَرَىٰand I see.He said: Fear not. Lo! I am with you twain, Hearing and Seeing.He said, “Do not be afraid; I am with you both, hearing and seeing.[Allāh] said, "Fear not. Indeed, I am with you both; I hear and I see.He said: "Fear not: for I am with you: I hear and see (everything). |
| 47 | فَأۡتِيَاهُ فَقُولَآ إِنَّا رَسُولَا رَبِّكَ فَأَرۡسِلۡ مَعَنَا بَنِيٓ إِسۡرَٰٓءِيلَ وَلَا تُعَذِّبۡهُمۡۖ قَدۡ جِئۡنَٰكَ بِـَٔايَةٖ مِّن رَّبِّكَۖ وَٱلسَّلَٰمُ عَلَىٰ مَنِ ٱتَّبَعَ ٱلۡهُدَىٰٓfatiyāhuفأتياهفَأْتِيَاهُSo go to himfaqūlāفقولافَقُولَآand say,innāإناإِنَّا"Indeed, werasūlāرسولارَسُولَاboth (are) Messengersrabbikaربكرَبِّكَ(of) your Lord,fa-arsilفأرسلفَأَرْسِلْso sendmaʿanāمعنامَعَنَاwith usbanīبنيبَنِىٓ(the) Children of Israel,is'rāīlaإسرائيلإِسْرَٰٓءِيلَ(the) Children of Israel,walāولاوَلَاand (do) nottuʿadhib'humتعذبهمتُعَذِّبْهُمْtorment them.qadقدقَدْVerily,ji'nākaجئناكجِئْنَٰكَwe came to youbiāyatinبآيةبِـَٔايَةٍwith a Signminمنمِّنfromrabbikaربكرَّبِّكَyour Lord.wal-salāmuوالسلاموَٱلسَّلَٰمُAnd peaceʿalāعلىعَلَىٰonmaniمنمَنِ(one) whoittabaʿaاتبعٱتَّبَعَfollowsl-hudāالهدىٱلْهُدَىٰٓthe Guidance.So go ye unto him and say: Lo! we are two messengers of thy Lord. So let the children of Israel go with us, and torment them not. We bring thee a token from thy Lord. And peace will be for him who followeth right guidance.So go to him and say, ‘We are both messengers from your Lord, so let the Children of Israel go with us and do not oppress them. We have come to you with a sign from your Lord, and peace[12] be upon he who follows the true guidance.So go to him and say, 'Indeed, we are messengers of your Lord, so send with us the Children of Israel and do not torment them. We have come to you with a sign from your Lord. And peace[838] will be upon he who follows the guidance."So go ye both to him, and say, 'Verily we are messengers sent by thy Lord: Send forth, therefore, the Children of Israel with us, and afflict them not: with a Sign, indeed, have we come from thy Lord! and peace to all who follow guidance! |
| 48 | إِنَّا قَدۡ أُوحِيَ إِلَيۡنَآ أَنَّ ٱلۡعَذَابَ عَلَىٰ مَن كَذَّبَ وَتَوَلَّىٰinnāإناإِنَّاIndeed, weqadقدقَدْverily,ūḥiyaأوحيأُوحِىَit has been revealedilaynāإليناإِلَيْنَآto usannaأنأَنَّthatl-ʿadhābaالعذابٱلْعَذَابَthe punishmentʿalāعلىعَلَىٰ(will be) onmanمنمَن(one) whokadhabaكذبكَذَّبَdenieswatawallāوتولىوَتَوَلَّىٰand turns away."Lo! it hath been revealed unto us that the doom will be for him who denieth and turneth away.It has been revealed to us that the punishment awaits those who reject [the truth] and turn away.’”Indeed, it has been revealed to us that the punishment will be upon whoever denies and turns away.'""'Verily it has been revealed to us that the Penalty (awaits) those who reject and turn away.'" |
| 49 | قَالَ فَمَن رَّبُّكُمَا يَٰمُوسَىٰqālaقالقَالَHe said,famanفمنفَمَن"Then whorabbukumāربكمارَّبُّكُمَا(is) your Lord,yāmūsāيا موسىيَٰمُوسَىٰO Musa?"(Pharaoh) said: Who then is the Lord of you twain, O Moses?Pharaoh said, “So who is the Lord of you two, O Moses?”[Pharaoh] said, "So who is the Lord of you two, O Moses?"(When this message was delivered), (Pharaoh) said: "Who, then, O Moses, is the Lord of you two?" |
| 50 | قَالَ رَبُّنَا ٱلَّذِيٓ أَعۡطَىٰ كُلَّ شَيۡءٍ خَلۡقَهُۥ ثُمَّ هَدَىٰqālaقالقَالَHe said,rabbunāربنارَبُّنَا"Our Lordalladhīالذيٱلَّذِىٓ(is) the One Whoaʿṭāأعطىأَعْطَىٰgavekullaكلكُلَّ(to) everyshayinشيءشَىْءٍthingkhalqahuخلقهخَلْقَهُۥits form,thummaثمثُمَّthenhadāهدىهَدَىٰHe guided (it)."He said: Our Lord is He Who gave unto everything its nature, then guided it aright.He said, “Our Lord is the One Who gave everything its form and then guided it.”He said, "Our Lord is He who gave each thing its form and then guided [it]."He said: "Our Lord is He Who gave to each (created) thing its form and nature, and further, gave (it) guidance." |
| 51 | قَالَ فَمَا بَالُ ٱلۡقُرُونِ ٱلۡأُولَىٰqālaقالقَالَHe said,famāفمافَمَا"Then whatbāluبالبَالُ(is the) casel-qurūniالقرونٱلْقُرُونِ(of) the generationsl-ūlāالأولىٱلْأُولَىٰ(of) the former."He said: What then is the state of the generations of old?Pharaoh said, “Then what about the former [disbelieving] nations?”[Pharaoh] said, "Then what is the case of the former generations?"(Pharaoh) said: "What then is the condition of previous generations?" |
| 52 | قَالَ عِلۡمُهَا عِندَ رَبِّي فِي كِتَٰبٖۖ لَّا يَضِلُّ رَبِّي وَلَا يَنسَىqālaقالقَالَHe said,ʿil'muhāعلمهاعِلْمُهَا"Its knowledgeʿindaعندعِندَ(is) withrabbīربيرَبِّىmy Lord,fīفيفِىinkitābinكتابكِتَٰبٍa Record.lāلالَّاNotyaḍilluيضليَضِلُّerrsrabbīربيرَبِّىmy Lordwalāولاوَلَاand notyansāينسىيَنسَىforgets."He said: The knowledge thereof is with my Lord in a Record. My Lord neither erreth nor forgetteth,He said, “Its knowledge is with my Lord in a Record. My Lord never errs, nor does He forget.”[Moses] said, "The knowledge thereof is with my Lord in a record. My Lord neither errs nor forgets."He replied: "The knowledge of that is with my Lord, duly recorded: my Lord never errs, nor forgets,- |
| 53 | ٱلَّذِي جَعَلَ لَكُمُ ٱلۡأَرۡضَ مَهۡدٗا وَسَلَكَ لَكُمۡ فِيهَا سُبُلٗا وَأَنزَلَ مِنَ ٱلسَّمَآءِ مَآءٗ فَأَخۡرَجۡنَا بِهِۦٓ أَزۡوَٰجٗا مِّن نَّبَاتٖ شَتَّىٰalladhīالذيٱلَّذِىThe One Whojaʿalaجعلجَعَلَmadelakumuلكملَكُمُfor youl-arḍaالأرضٱلْأَرْضَthe earthmahdanمهدامَهْدًا(as) a bedwasalakaوسلكوَسَلَكَand insertedlakumلكملَكُمْfor youfīhāفيهافِيهَاthereinsubulanسبلاسُبُلًاways,wa-anzalaوأنزلوَأَنزَلَand sent downminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe skymāanماءمَآءًwater,fa-akhrajnāفأخرجنافَأَخْرَجْنَاthen We (have) brought forthbihiبهبِهِۦٓwith it,azwājanأزواجاأَزْوَٰجًاpairsminمنمِّنofnabātinنباتنَّبَاتٍplantsshattāشتىشَتَّىٰdiverse.Who hath appointed the earth as a bed and hath threaded roads for you therein and hath sent down water from the sky and thereby We have brought forth divers kinds of vegetation,It is He Who spread out the earth for you and made therein pathways for you, and sent down rain from the sky; and We brought forth thereby various types of plants.[It is He] who has made for you the earth as a bed [spread out] and inserted therein for you roadways and sent down from the sky, rain and produced thereby categories of various plants."He Who has, made for you the earth like a carpet spread out; has enabled you to go about therein by roads (and channels); and has sent down water from the sky." With it have We produced diverse pairs of plants each separate from the others. |
| 54 | كُلُواْ وَٱرۡعَوۡاْ أَنۡعَٰمَكُمۡۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّأُوْلِي ٱلنُّهَىٰkulūكلواكُلُواْEatwa-ir'ʿawوارعواوَٱرْعَوْاْand pastureanʿāmakumأنعامكمأَنْعَٰمَكُمْyour cattle.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthat,laāyātinلآياتلَءَايَٰتٍsurely (are) Signsli-ulīلأوليلِّأُوْلِىfor possessorsl-nuhāالنهىٱلنُّهَىٰ(of) intelligence.(Saying): Eat ye and feed your cattle. Lo! herein verily are portents for men of thought.Eat and graze your livestock. Indeed, there are signs in this for people of sound intellect.Eat [therefrom] and pasture your livestock. Indeed in that are signs for those of intelligence.Eat (for yourselves) and pasture your cattle: verily, in this are Signs for men endued with understanding. |
| 55 | ۞ مِنۡهَا خَلَقۡنَٰكُمۡ وَفِيهَا نُعِيدُكُمۡ وَمِنۡهَا نُخۡرِجُكُمۡ تَارَةً أُخۡرَىٰmin'hāمنهامِنْهَاFrom itkhalaqnākumخلقناكمخَلَقْنَٰكُمْWe created you,wafīhāوفيهاوَفِيهَاand in itnuʿīdukumنعيدكمنُعِيدُكُمْWe will return you,wamin'hāومنهاوَمِنْهَاand from itnukh'rijukumنخرجكمنُخْرِجُكُمْWe will bring you out,tāratanتارةتَارَةًtimeukh'rāأخرىأُخْرَىٰanother.Thereof We created you, and thereunto We return you, and thence We bring you forth a second time.From this [earth] We created you, and to it We will return you, and from it We will raise you once again.From it [i.e., the earth] We created you, and into it We will return you, and from it We will extract you another time.From the (earth) did We create you, and into it shall We return you, and from it shall We bring you out once again. |
| 56 | وَلَقَدۡ أَرَيۡنَٰهُ ءَايَٰتِنَا كُلَّهَا فَكَذَّبَ وَأَبَىٰwalaqadولقدوَلَقَدْAnd verily,araynāhuأريناهأَرَيْنَٰهُWe showed himāyātināآياتناءَايَٰتِنَاOur Signs,kullahāكلهاكُلَّهَاall of them,fakadhabaفكذبفَكَذَّبَbut he deniedwa-abāوأبىوَأَبَىٰand refused.And We verily did show him all Our tokens, but he denied them and refused.We showed Pharaoh all Our signs, but he rejected them and refused to believe.And We certainly showed him [i.e., Pharaoh] Our signs - all of them - but he denied and refused.And We showed Pharaoh all Our Signs, but he did reject and refuse. |
| 57 | قَالَ أَجِئۡتَنَا لِتُخۡرِجَنَا مِنۡ أَرۡضِنَا بِسِحۡرِكَ يَٰمُوسَىٰqālaقالقَالَHe said,aji'tanāأجئتناأَجِئْتَنَا"Have you come to uslitukh'rijanāلتخرجنالِتُخْرِجَنَاto drive us outminمنمِنْofarḍināأرضناأَرْضِنَاour landbisiḥ'rikaبسحركبِسِحْرِكَwith your magic,yāmūsāيا موسىيَٰمُوسَىٰO Musa?He said: Hast come to drive us out from our land by thy magic, O Moses?He said, “Have you come to drive us out of our land with your magic, O Moses?He said, "Have you come to us to drive us out of our land with your magic, O Moses?He said: "Hast thou come to drive us out of our land with thy magic, O Moses? |
| 58 | فَلَنَأۡتِيَنَّكَ بِسِحۡرٖ مِّثۡلِهِۦ فَٱجۡعَلۡ بَيۡنَنَا وَبَيۡنَكَ مَوۡعِدٗا لَّا نُخۡلِفُهُۥ نَحۡنُ وَلَآ أَنتَ مَكَانٗا سُوٗىfalanatiyannakaفلنأتينكفَلَنَأْتِيَنَّكَThen we will surely produce for youbisiḥ'rinبسحربِسِحْرٍmagicmith'lihiمثلهمِّثْلِهِۦlike it.fa-ij'ʿalفاجعلفَٱجْعَلْSo makebaynanāبيننابَيْنَنَاbetween uswabaynakaوبينكوَبَيْنَكَand between youmawʿidanموعدامَوْعِدًاan appointment,lāلالَّاnotnukh'lifuhuنخلفهنُخْلِفُهُۥwe will fail itnaḥnuنحننَحْنُ[we]walāولاوَلَآand notantaأنتأَنتَyou,makānanمكانامَكَانًا(in) a placesuwanسوىسُوًىeven."But we surely can produce for thee magic the like thereof; so appoint a tryst between us and you, which neither we nor thou shall fail to keep, at a place convenient (to us both).We will surely bring you similar magic. So appoint a day between us that neither you nor we will fail to keep, in a convenient place[13].”Then we will surely bring you magic like it, so make between us and you an appointment, which we will not fail to keep and neither will you, in a place assigned."[839]"But we can surely produce magic to match thine! So make a tryst between us and thee, which we shall not fail to keep - neither we nor thou - in a place where both shall have even chances." |
| 59 | قَالَ مَوۡعِدُكُمۡ يَوۡمُ ٱلزِّينَةِ وَأَن يُحۡشَرَ ٱلنَّاسُ ضُحٗىqālaقالقَالَHe said,mawʿidukumموعدكممَوْعِدُكُمْ"Your appointmentyawmuيوميَوْمُ(is on the) dayl-zīnatiالزينةٱلزِّينَةِ(of) the festival,wa-anوأنوَأَنand thatyuḥ'sharaيحشريُحْشَرَwill be assembledl-nāsuالناسٱلنَّاسُthe peopleḍuḥanضحىضُحًى(at) forenoon."(Moses) said: Your tryst shall be the day of the feast, and let the people assemble when the sun hath risen high.Moses said, “Your appointment is the festival day[14]; let the people be gathered at forenoon[15].”[Moses] said, "Your appointment is on the day of the festival when the people assemble at mid-morning."[840]Moses said: "Your tryst is the Day of the Festival, and let the people be assembled when the sun is well up." |
| 60 | فَتَوَلَّىٰ فِرۡعَوۡنُ فَجَمَعَ كَيۡدَهُۥ ثُمَّ أَتَىٰfatawallāفتولىفَتَوَلَّىٰThen went awayfir'ʿawnuفرعونفِرْعَوْنُFiraunfajamaʿaفجمعفَجَمَعَand put togetherkaydahuكيدهكَيْدَهُۥhis plan,thummaثمثُمَّthenatāأتىأَتَىٰcame.Then Pharaoh went and gathered his strength, then came (to the appointed tryst).So Pharaoh went away and put together his scheme, then came forth.So Pharaoh went away, put together his plan, and then came [to Moses].So Pharaoh withdrew: He concerted his plan, and then came (back). |
| 61 | قَالَ لَهُم مُّوسَىٰ وَيۡلَكُمۡ لَا تَفۡتَرُواْ عَلَى ٱللَّهِ كَذِبٗا فَيُسۡحِتَكُم بِعَذَابٖۖ وَقَدۡ خَابَ مَنِ ٱفۡتَرَىٰqālaقالقَالَSaidlahumلهملَهُمto themmūsāموسىمُّوسَىٰMusa,waylakumويلكموَيْلَكُمْ"Woe to you!lāلالَا(Do) nottaftarūتفترواتَفْتَرُواْinventʿalāعلىعَلَىagainstl-lahiاللهٱللَّهِAllahkadhibanكذباكَذِبًاa lie,fayus'ḥitakumفيسحتكمفَيُسْحِتَكُمlest He will destroy youbiʿadhābinبعذاببِعَذَابٍwith a punishment.waqadوقدوَقَدْAnd verily,khābaخابخَابَhe failedmaniمنمَنِwhoif'tarāافترىٱفْتَرَىٰinvented."Moses said unto them: Woe unto you! Invent not a lie against Allah, lest He extirpate you by some punishment. He who lieth faileth miserably.Moses said to them, “Woe to you, do not fabricate lies against Allah[16], lest He exterminate you with a punishment. Those who fabricate lies are bound to fail.”Moses said to them [i.e., the magicians summoned by Pharaoh], "Woe to you! Do not invent a lie against Allāh or He will exterminate you with a punishment; and he has failed who invents [such falsehood]."Moses said to him: Woe to you! Forge not ye a lie against Allah, lest He destroy you (at once) utterly by chastisement: the forger must suffer frustration!" |
| 62 | فَتَنَٰزَعُوٓاْ أَمۡرَهُم بَيۡنَهُمۡ وَأَسَرُّواْ ٱلنَّجۡوَىٰfatanāzaʿūفتنازعوافَتَنَٰزَعُوٓاْThen they disputedamrahumأمرهمأَمْرَهُم(in) their affairbaynahumبينهمبَيْنَهُمْamong them,wa-asarrūوأسرواوَأَسَرُّواْand they kept secretl-najwāالنجوىٱلنَّجْوَىٰthe private conversation.Then they debated one with another what they must do, and they kept their counsel secret.Then they disputed the matter among themselves and kept their talk private.So they disputed over their affair among themselves and concealed their private conversation.So they disputed, one with another, over their affair, but they kept their talk secret. |
| 63 | قَالُوٓاْ إِنۡ هَٰذَٰنِ لَسَٰحِرَٰنِ يُرِيدَانِ أَن يُخۡرِجَاكُم مِّنۡ أَرۡضِكُم بِسِحۡرِهِمَا وَيَذۡهَبَا بِطَرِيقَتِكُمُ ٱلۡمُثۡلَىٰqālūقالواقَالُوٓاْThey said,inإنإِنْ"Indeed,hādhāniهذانهَٰذَٰنِthese twolasāḥirāniلساحرانلَسَٰحِرَٰنِ[two] magiciansyurīdāniيريدانيُرِيدَانِthey intendanأنأَنthatyukh'rijākumيخرجاكميُخْرِجَاكُمthey drive you outminمنمِّنْofarḍikumأرضكمأَرْضِكُمyour landbisiḥ'rihimāبسحرهمابِسِحْرِهِمَاwith their magicwayadhhabāويذهباوَيَذْهَبَاand do awaybiṭarīqatikumuبطريقتكمبِطَرِيقَتِكُمُwith your wayl-muth'lāالمثلىٱلْمُثْلَىٰthe exemplary.They said: Lo! these are two wizards who would drive you out from your country by their magic, and destroy your best traditions;They said, “These two are merely magicians who want to drive you out of your land with their magic and destroy your exemplary way of life.They said, "Indeed, these are two magicians who want to drive you out of your land with their magic and do away with your most exemplary way [i.e., religion or tradition].They said: "These two are certainly (expert) magicians: their object is to drive you out from your land with their magic, and to do away with your most cherished institutions. |
| 64 | فَأَجۡمِعُواْ كَيۡدَكُمۡ ثُمَّ ٱئۡتُواْ صَفّٗاۚ وَقَدۡ أَفۡلَحَ ٱلۡيَوۡمَ مَنِ ٱسۡتَعۡلَىٰfa-ajmiʿūفأجمعوافَأَجْمِعُواْSo put togetherkaydakumكيدكمكَيْدَكُمْyour planthummaثمثُمَّtheni'tūائتواٱئْتُواْcomeṣaffanصفاصَفًّا(in) a line.waqadوقدوَقَدْAnd verily,aflaḥaأفلحأَفْلَحَ(will be) successfull-yawmaاليومٱلْيَوْمَtodaymaniمنمَنِwhois'taʿlāاستعلىٱسْتَعْلَىٰovercomes."So arrange your plan, and come in battle line. Whoso is uppermost this day will be indeed successful.So gather your scheme, then line up in a row. Whoever prevails today is indeed the victor.”So resolve upon your plan and then come [forward] in line. And he has succeeded today who overcomes.""Therefore concert your plan, and then assemble in (serried) ranks: He wins (all along) today who gains the upper hand." |
| 65 | قَالُواْ يَٰمُوسَىٰٓ إِمَّآ أَن تُلۡقِيَ وَإِمَّآ أَن نَّكُونَ أَوَّلَ مَنۡ أَلۡقَىٰqālūقالواقَالُواْThey said,yāmūsāيا موسىيَٰمُوسَىٰٓ"O Musa!immāإماإِمَّآEitheranأنأَن[that]tul'qiyaتلقيتُلْقِىَyou throwwa-immāوإماوَإِمَّآoranأنأَن[that]nakūnaنكوننَّكُونَwe will beawwalaأولأَوَّلَthe firstmanمنمَنْwhoalqāألقىأَلْقَىٰthrows?"They said: O Moses! Either throw first, or let us be the first to throw?They said, “O Moses, either you throw or shall we be the first to throw!”They said, "O Moses, either you throw or we will be the first to throw."They said: "O Moses! whether wilt thou that thou throw (first) or that we be the first to throw?" |
| 66 | قَالَ بَلۡ أَلۡقُواْۖ فَإِذَا حِبَالُهُمۡ وَعِصِيُّهُمۡ يُخَيَّلُ إِلَيۡهِ مِن سِحۡرِهِمۡ أَنَّهَا تَسۡعَىٰqālaقالقَالَHe said,balبلبَلْ"Nay,alqūألقواأَلْقُواْyou throw."fa-idhāفإذافَإِذَاThen behold!ḥibāluhumحبالهمحِبَالُهُمْTheir ropeswaʿiṣiyyuhumوعصيهموَعِصِيُّهُمْand their staffsyukhayyaluيخيليُخَيَّلُseemedilayhiإليهإِلَيْهِto himminمنمِنbysiḥ'rihimسحرهمسِحْرِهِمْtheir magicannahāأنهاأَنَّهَاthat theytasʿāتسعىتَسْعَىٰ(were) moving.He said: Nay, do ye throw! Then lo! their cords and their staves, by their magic, appeared to him as though they ran.He said, “No; you throw first.” Suddenly their ropes and staffs appeared to him, owing to their magic, as if they were slithering.He said, "Rather, you throw." And suddenly their ropes and staffs seemed to him from their magic that they were moving [like snakes].He said, "Nay, throw ye first!" Then behold their ropes and their rods-so it seemed to him on account of their magic - began to be in lively motion! |
| 67 | فَأَوۡجَسَ فِي نَفۡسِهِۦ خِيفَةٗ مُّوسَىٰfa-awjasaفأوجسفَأَوْجَسَSo sensedfīفيفِىinnafsihiنفسهنَفْسِهِۦhimselfkhīfatanخيفةخِيفَةًa fear,mūsāموسىمُّوسَىٰMusa.And Moses conceived a fear in his mind.Then Moses sensed fear within himself.And he sensed within himself apprehension, did Moses.So Moses conceived in his mind a (sort of) fear. |
| 68 | قُلۡنَا لَا تَخَفۡ إِنَّكَ أَنتَ ٱلۡأَعۡلَىٰqul'nāقلناقُلْنَاWe said,lāلالَا"(Do) nottakhafتخفتَخَفْfear.innakaإنكإِنَّكَIndeed, youantaأنتأَنتَyoul-aʿlāالأعلىٱلْأَعْلَىٰ(will be) superior.We said: Fear not! Lo! thou art the higher.We said, “Do not be afraid; it is you who will prevail.We [i.e., Allāh] said, "Fear not. Indeed, it is you who are superior.We said: "Fear not! for thou hast indeed the upper hand: |
| 69 | وَأَلۡقِ مَا فِي يَمِينِكَ تَلۡقَفۡ مَا صَنَعُوٓاْۖ إِنَّمَا صَنَعُواْ كَيۡدُ سَٰحِرٖۖ وَلَا يُفۡلِحُ ٱلسَّاحِرُ حَيۡثُ أَتَىٰwa-alqiوألقوَأَلْقِAnd throwmāمامَاwhatfīفيفِى(is) inyamīnikaيمينكيَمِينِكَyour right hand;talqafتلقفتَلْقَفْit will swallow upmāمامَاwhatṣanaʿūصنعواصَنَعُوٓاْthey have made.innamāإنماإِنَّمَاOnlyṣanaʿūصنعواصَنَعُواْthey (have) madekayduكيدكَيْدُa tricksāḥirinساحرسَٰحِرٍ(of) a magicianwalāولاوَلَاand notyuf'liḥuيفلحيُفْلِحُwill be successfull-sāḥiruالساحرٱلسَّاحِرُthe magicianḥaythuحيثحَيْثُwhereveratāأتىأَتَىٰhe comes."Throw that which is in thy right hand! It will eat up that which they have made. Lo! that which they have made is but a wizard's artifice, and a wizard shall not be successful to whatever point (of skill) he may attain.Throw what is in your right hand; it will swallow up what they have contrived. They have only contrived a magic trick, and the magician will never prosper, wherever he goes.”And throw what is in your right hand; it will swallow up what they have crafted. What they have crafted is but the trick of a magician, and the magician will not succeed wherever he is.""Throw that which is in thy right hand: Quickly will it swallow up that which they have faked what they have faked is but a magician's trick: and the magician thrives not, (no matter) where he goes." |
| 70 | فَأُلۡقِيَ ٱلسَّحَرَةُ سُجَّدٗا قَالُوٓاْ ءَامَنَّا بِرَبِّ هَٰرُونَ وَمُوسَىٰfa-ul'qiyaفألقيفَأُلْقِىَSo were thrown downl-saḥaratuالسحرةٱلسَّحَرَةُthe magicianssujjadanسجداسُجَّدًاprostrating.qālūقالواقَالُوٓاْThey said,āmannāآمناءَامَنَّا"We believebirabbiبرببِرَبِّin (the) Lordhārūnaهارونهَٰرُونَ(of) Harunwamūsāوموسىوَمُوسَىٰand Musa."Then the wizards were (all) flung down prostrate, crying: We believe in the Lord of Aaron and Moses.So the magicians fell down in prostration[17], saying, “We believe in the Lord of Aaron and Moses.”So the magicians fell down in prostration.[841] They said, "We have believed in the Lord of Aaron and Moses."So the magicians were thrown down to prostration: they said, "We believe in the Lord of Aaron and Moses". |
| 71 | قَالَ ءَامَنتُمۡ لَهُۥ قَبۡلَ أَنۡ ءَاذَنَ لَكُمۡۖ إِنَّهُۥ لَكَبِيرُكُمُ ٱلَّذِي عَلَّمَكُمُ ٱلسِّحۡرَۖ فَلَأُقَطِّعَنَّ أَيۡدِيَكُمۡ وَأَرۡجُلَكُم مِّنۡ خِلَٰفٖ وَلَأُصَلِّبَنَّكُمۡ فِي جُذُوعِ ٱلنَّخۡلِ وَلَتَعۡلَمُنَّ أَيُّنَآ أَشَدُّ عَذَابٗا وَأَبۡقَىٰqālaقالقَالَHe said,āmantumآمنتمءَامَنتُمْ"You believelahuلهلَهُۥ[to] himqablaقبلقَبْلَbeforeanأنأَنْ[that]ādhanaآذنءَاذَنَI gave permissionlakumلكملَكُمْto you.innahuإنهإِنَّهُۥIndeed, helakabīrukumuلكبيركملَكَبِيرُكُمُ(is) your chief,alladhīالذيٱلَّذِىthe one whoʿallamakumuعلمكمعَلَّمَكُمُtaught youl-siḥ'raالسحرٱلسِّحْرَthe magic.fala-uqaṭṭiʿannaفلأقطعنفَلَأُقَطِّعَنَّSo surely I will cut offaydiyakumأيديكمأَيْدِيَكُمْyour handswa-arjulakumوأرجلكموَأَرْجُلَكُمand your feetminمنمِّنْofkhilāfinخلافخِلَٰفٍopposite sides,wala-uṣallibannakumولأصلبنكموَلَأُصَلِّبَنَّكُمْand surely I will crucify youfīفيفِىonjudhūʿiجذوعجُذُوعِ(the) trunksl-nakhliالنخلٱلنَّخْلِ(of) date-palmswalataʿlamunnaولتعلمنوَلَتَعْلَمُنَّand surely you will knowayyunāأيناأَيُّنَآwhich of usashadduأشدأَشَدُّ(is) more severeʿadhābanعذاباعَذَابًا(in) punishmentwa-abqāوأبقىوَأَبْقَىٰand more lasting."(Pharaoh) said: Ye put faith in him before I give you leave. Lo! he is your chief who taught you magic. Now surely I shall cut off your hands and your feet alternately, and I shall crucify you on the trunks of palm trees, and ye shall know for certain which of us hath sterner and more lasting punishment.Pharaoh said, “How dare you believe in him before I give you permission! He must be your master who taught you magic! I will surely cut off your hands and feet on opposite sides, and I will crucify you on the trunks of palm trees; you will surely know whose punishment is more severe and more lasting!”[Pharaoh] said, "You believed him [i.e., Moses] before I gave you permission. Indeed, he is your leader who has taught you magic. So I will surely cut off your hands and your feet on opposite sides, and I will crucify you on the trunks of palm trees, and you will surely know which of us is more severe in [giving] punishment and more enduring."(Pharaoh) said: "Believe ye in Him before I give you permission? Surely this must be your leader, who has taught you magic! be sure I will cut off your hands and feet on opposite sides, and I will have you crucified on trunks of palm-trees: so shall ye know for certain, which of us can give the more severe and the more lasting punishment!" |
| 72 | قَالُواْ لَن نُّؤۡثِرَكَ عَلَىٰ مَا جَآءَنَا مِنَ ٱلۡبَيِّنَٰتِ وَٱلَّذِي فَطَرَنَاۖ فَٱقۡضِ مَآ أَنتَ قَاضٍۖ إِنَّمَا تَقۡضِي هَٰذِهِ ٱلۡحَيَوٰةَ ٱلدُّنۡيَآqālūقالواقَالُواْThey said,lanلنلَن"Nevernu'thirakaنؤثركنُّؤْثِرَكَwe will prefer youʿalāعلىعَلَىٰovermāمامَاwhatjāanāجاءناجَآءَنَاhas come to usminaمنمِنَofl-bayinātiالبيناتٱلْبَيِّنَٰتِthe clear proofs,wa-alladhīوالذيوَٱلَّذِىand the One Whofaṭaranāفطرنافَطَرَنَاcreated us.fa-iq'ḍiفاقضفَٱقْضِSo decreemāمامَآwhateverantaأنتأَنتَyouqāḍinقاضقَاضٍ(are) decreeing.innamāإنماإِنَّمَاOnlytaqḍīتقضيتَقْضِىyou can decreehādhihiهذههَٰذِهِ(for) thisl-ḥayataالحياةٱلْحَيَوٰةَlifel-dun'yāالدنياٱلدُّنْيَآ(of) the world.They said: We choose thee not above the clear proofs that have come unto us, and above Him Who created us. So decree what thou wilt decree. Thou wilt end for us only this life of the world.They said, “We will never prefer you over the clear signs that have come to us, or over the One Who created us[18]. So decide whatever you will. You can only make a decision about the life of this world.They said, "Never will we prefer you over what has come to us of clear proofs and [over] He who created us.[842] So decree whatever you are to decree. You can only decree for this worldly life.They said: "Never shall we regard thee as more than the Clear Signs that have come to us, or than Him Who created us! so decree whatever thou desirest to decree: for thou canst only decree (touching) the life of this world. |
| 73 | إِنَّآ ءَامَنَّا بِرَبِّنَا لِيَغۡفِرَ لَنَا خَطَٰيَٰنَا وَمَآ أَكۡرَهۡتَنَا عَلَيۡهِ مِنَ ٱلسِّحۡرِۗ وَٱللَّهُ خَيۡرٞ وَأَبۡقَىٰٓinnāإناإِنَّآIndeed, [we]āmannāآمناءَامَنَّاwe believebirabbināبربنابِرَبِّنَاin our Lordliyaghfiraليغفرلِيَغْفِرَthat He may forgivelanāلنالَنَاfor uskhaṭāyānāخطاياناخَطَٰيَٰنَاour sinswamāوماوَمَآand whatakrahtanāأكرهتناأَكْرَهْتَنَاyou compelled usʿalayhiعليهعَلَيْهِon itminaمنمِنَofl-siḥ'riالسحرٱلسِّحْرِthe magic.wal-lahuواللهوَٱللَّهُAnd Allahkhayrunخيرخَيْرٌ(is) Bestwa-abqāوأبقىوَأَبْقَىٰٓand Ever Lasting."Lo! we believe in our Lord, that He may forgive us our sins and the magic unto which thou didst force us. Allah is better and more lasting.We surely believe in our Lord so that He may forgive us our sins and the magic that you have compelled us to practice, for Allah is best [in reward] and more lasting [in punishment].”Indeed, we have believed in our Lord that He may forgive us our sins and what you compelled us [to do] of magic. And Allāh is better and more enduring."[843]"For us, we have believed in our Lord: may He forgive us our faults, and the magic to which thou didst compel us: for Allah is Best and Most Abiding." |
| 74 | إِنَّهُۥ مَن يَأۡتِ رَبَّهُۥ مُجۡرِمٗا فَإِنَّ لَهُۥ جَهَنَّمَ لَا يَمُوتُ فِيهَا وَلَا يَحۡيَىٰinnahuإنهإِنَّهُۥIndeed, hemanمنمَنwhoyatiيأتيَأْتِcomesrabbahuربهرَبَّهُۥ(to) his Lordmuj'rimanمجرمامُجْرِمًا(as) a criminalfa-innaفإنفَإِنَّthen indeed,lahuلهلَهُۥfor himjahannamaجهنمجَهَنَّمَ(is) Hell.lāلالَاNotyamūtuيموتيَمُوتُhe will diefīhāفيهافِيهَاin itwalāولاوَلَاand notyaḥyāيحيىيَحْيَىٰlive.Lo! whoso cometh guilty unto his Lord, verily for him is hell. There he will neither die nor live.Whoever comes to his Lord as an evildoer, for him is Hell; he will neither die therein nor live[19].Indeed, whoever comes to his Lord as a criminal - indeed, for him is Hell; he will neither die therein nor live.Verily he who comes to his Lord as a sinner (at Judgment),- for him is Hell: therein shall he neither die nor live. |
| 75 | وَمَن يَأۡتِهِۦ مُؤۡمِنٗا قَدۡ عَمِلَ ٱلصَّٰلِحَٰتِ فَأُوْلَٰٓئِكَ لَهُمُ ٱلدَّرَجَٰتُ ٱلۡعُلَىٰwamanومنوَمَنBut whoeveryatihiيأتهيَأْتِهِۦcomes to Himmu'minanمؤمنامُؤْمِنًا(as) a believerqadقدقَدْverily,ʿamilaعملعَمِلَhe has donel-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِthe righteous deeds,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thoselahumuلهملَهُمُfor theml-darajātuالدرجاتٱلدَّرَجَٰتُ(will be) the ranks,l-ʿulāالعلىٱلْعُلَىٰ[the] high.But whoso cometh unto Him a believer, having done good works, for such are the high stations;But whoever comes to Him as a believer, having done righteous deeds, it is they who will have the highest ranks:But whoever comes to Him as a believer having done righteous deeds - for those will be the highest degrees [in position]:But such as come to Him as Believers who have worked righteous deeds,- for them are ranks exalted,- |
| 76 | جَنَّٰتُ عَدۡنٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَاۚ وَذَٰلِكَ جَزَآءُ مَن تَزَكَّىٰjannātuجناتجَنَّٰتُGardensʿadninعدنعَدْنٍ(of) Edentajrīتجريتَجْرِىflowsminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath theml-anhāruالأنهارٱلْأَنْهَٰرُthe rivers,khālidīnaخالدينخَٰلِدِينَabiding foreverfīhāفيهافِيهَاin it.wadhālikaوذلكوَذَٰلِكَAnd thatjazāuجزاءجَزَآءُ(is) the rewardmanمنمَن(for him) whotazakkāتزكىتَزَكَّىٰpurifies himself.Gardens of Eden underneath which rivers flow, wherein they will abide for ever. That is the reward of him who groweth.Gardens of Eternity, under which rivers flow, abiding therein forever. Such is the reward of those who purify themselves[20].Gardens of perpetual residence beneath which rivers flow, wherein they abide eternally. And that is the reward of one who purifies himself.[844]Gardens of Eternity, beneath which flow rivers: they will dwell therein for aye: such is the reward of those who purify themselves (from evil). |
| 77 | وَلَقَدۡ أَوۡحَيۡنَآ إِلَىٰ مُوسَىٰٓ أَنۡ أَسۡرِ بِعِبَادِي فَٱضۡرِبۡ لَهُمۡ طَرِيقٗا فِي ٱلۡبَحۡرِ يَبَسٗا لَّا تَخَٰفُ دَرَكٗا وَلَا تَخۡشَىٰwalaqadولقدوَلَقَدْAnd verily,awḥaynāأوحيناأَوْحَيْنَآWe inspiredilāإلىإِلَىٰtomūsāموسىمُوسَىٰٓMusaanأنأَنْthat,asriأسرأَسْرِ"Travel by nightbiʿibādīبعباديبِعِبَادِىwith My slavesfa-iḍ'ribفاضربفَٱضْرِبْand strikelahumلهملَهُمْfor themṭarīqanطريقاطَرِيقًاa pathfīفيفِىinl-baḥriالبحرٱلْبَحْرِthe seayabasanيبسايَبَسًاdry;lāلالَّاnottakhāfuتخافتَخَٰفُfearingdarakanدركادَرَكًاto be overtakenwalāولاوَلَاand nottakhshāتخشىتَخْشَىٰbeing afraid."And verily We inspired Moses, saying: Take away My slaves by night and strike for them a dry path in the sea, fearing not to be overtaken, neither being afraid (of the sea).We inspired Moses, “Travel by night with My slaves, and strike for them a dry path across the sea. Have no fear of being overtaken, nor be afraid [of drowning].”And We had inspired to Moses, "Travel by night with My servants and strike for them a dry path through the sea; you will not fear being overtaken [by Pharaoh] nor be afraid [of drowning]."We sent an inspiration to Moses: "Travel by night with My servants, and strike a dry path for them through the sea, without fear of being overtaken (by Pharaoh) and without (any other) fear." |
| 78 | فَأَتۡبَعَهُمۡ فِرۡعَوۡنُ بِجُنُودِهِۦ فَغَشِيَهُم مِّنَ ٱلۡيَمِّ مَا غَشِيَهُمۡfa-atbaʿahumفأتبعهمفَأَتْبَعَهُمْThen followed themfir'ʿawnuفرعونفِرْعَوْنُFiraunbijunūdihiبجنودهبِجُنُودِهِۦwith his forces,faghashiyahumفغشيهمفَغَشِيَهُمbut covered themminaمنمِّنَfroml-yamiاليمٱلْيَمِّthe seamāمامَاwhatghashiyahumغشيهمغَشِيَهُمْcovered themThen Pharaoh followed them with his hosts and there covered them that which did cover them of the sea.Then Pharaoh pursued them with his soldiers, but they were completely overwhelmed by the sea[21].So Pharaoh pursued them with his soldiers, and there covered them from the sea that which covered them,[845]Then Pharaoh pursued them with his forces, but the waters completely overwhelmed them and covered them up. |
| 79 | وَأَضَلَّ فِرۡعَوۡنُ قَوۡمَهُۥ وَمَا هَدَىٰwa-aḍallaوأضلوَأَضَلَّAnd led astrayfir'ʿawnuفرعونفِرْعَوْنُFiraunqawmahuقومهقَوْمَهُۥhis peoplewamāوماوَمَاand (did) nothadāهدىهَدَىٰguide them.And Pharaoh led his folk astray, he did not guide them.Thus Pharaoh led his people astray and did not guide them.And Pharaoh led his people astray and did not guide [them].Pharaoh led his people astray instead of leading them aright. |
| 80 | يَٰبَنِيٓ إِسۡرَٰٓءِيلَ قَدۡ أَنجَيۡنَٰكُم مِّنۡ عَدُوِّكُمۡ وَوَٰعَدۡنَٰكُمۡ جَانِبَ ٱلطُّورِ ٱلۡأَيۡمَنَ وَنَزَّلۡنَا عَلَيۡكُمُ ٱلۡمَنَّ وَٱلسَّلۡوَىٰyābanīيا بنييَٰبَنِىٓO Children of Israel!is'rāīlaإسرائيلإِسْرَٰٓءِيلَO Children of Israel!qadقدقَدْVerily,anjaynākumأنجيناكمأَنجَيْنَٰكُمWe delivered youminمنمِّنْfromʿaduwwikumعدوكمعَدُوِّكُمْyour enemy,wawāʿadnākumوواعدناكموَوَٰعَدْنَٰكُمْand We made a covenant with youjānibaجانبجَانِبَon (the) sidel-ṭūriالطورٱلطُّورِ(of) the Mountl-aymanaالأيمنٱلْأَيْمَنَthe right,wanazzalnāونزلناوَنَزَّلْنَاand We sent downʿalaykumuعليكمعَلَيْكُمُto youl-manaالمنٱلْمَنَّthe Mannawal-salwāوالسلوىوَٱلسَّلْوَىٰand the quails.O Children of Israel! We delivered you from your enemy, and we made a covenant with you on the holy mountain's side, and sent down on you the manna and the quails,O Children of Israel, We rescued you from your enemy, and made an appointment with you[22] on the right side of Mount Tūr [in Sinai], and sent down for you manna and quails[23],O Children of Israel, We delivered you from your enemy, and We made an appointment with you[846] at the right side of the mount, and We sent down to you manna and quails,O ye Children of Israel! We delivered you from your enemy, and We made a Covenant with you on the right side of Mount (Sinai), and We sent down to you Manna and quails: |
| 81 | كُلُواْ مِن طَيِّبَٰتِ مَا رَزَقۡنَٰكُمۡ وَلَا تَطۡغَوۡاْ فِيهِ فَيَحِلَّ عَلَيۡكُمۡ غَضَبِيۖ وَمَن يَحۡلِلۡ عَلَيۡهِ غَضَبِي فَقَدۡ هَوَىٰkulūكلواكُلُواْEatminمنمِنofṭayyibātiطيباتطَيِّبَٰتِ(the) good thingsmāمامَاwhichrazaqnākumرزقناكمرَزَقْنَٰكُمْWe have provided youwalāولاوَلَاand (do) nottaṭghawتطغواتَطْغَوْاْtransgressfīhiفيهفِيهِtherein,fayaḥillaفيحلفَيَحِلَّlest should descendʿalaykumعليكمعَلَيْكُمْupon youghaḍabīغضبيغَضَبِىMy Anger.wamanومنوَمَنAnd whoeveryaḥlilيحلليَحْلِلْon whom descendsʿalayhiعليهعَلَيْهِon whom descendsghaḍabīغضبيغَضَبِىMy Anger,faqadفقدفَقَدْindeed,hawāهوىهَوَىٰhe (has) perished.(Saying): Eat of the good things wherewith We have provided you, and transgress not in respect thereof lest My wrath come upon you: and he on whom My wrath cometh, he is lost indeed.[saying], “Eat from the good things We have provided for you, but do not exceed the limits therein, or My wrath will befall you, for anyone upon whom My wrath befalls is perished.[Saying], "Eat from the good things with which We have provided you and do not transgress [or oppress others] therein, lest My anger should descend upon you. And he upon whom My anger descends has certainly fallen [i.e., perished]."(Saying): "Eat of the good things We have provided for your sustenance, but commit no excess therein, lest My Wrath should justly descend on you: and those on whom descends My Wrath do perish indeed! |
| 82 | وَإِنِّي لَغَفَّارٞ لِّمَن تَابَ وَءَامَنَ وَعَمِلَ صَٰلِحٗا ثُمَّ ٱهۡتَدَىٰwa-innīوإنيوَإِنِّىBut indeed, I Amlaghaffārunلغفارلَغَفَّارٌthe Perpetual Forgiverlimanلمنلِّمَنof whoevertābaتابتَابَrepentswaāmanaوآمنوَءَامَنَand believeswaʿamilaوعملوَعَمِلَand doesṣāliḥanصالحاصَٰلِحًاrighteous (deeds)thummaثمثُمَّthenih'tadāاهتدىٱهْتَدَىٰremains guided.And lo! verily I am Forgiving toward him who repenteth and believeth and doeth good, and afterward walketh aright.I am indeed Most Forgiving to those who repent and believe, and do righteous deeds, then stay on the right path.”But indeed, I am the Perpetual Forgiver of whoever repents and believes and does righteousness and then continues in guidance."But, without doubt, I am (also) He that forgives again and again, to those who repent, believe, and do right, who,- in fine, are ready to receive true guidance." |
| 83 | ۞ وَمَآ أَعۡجَلَكَ عَن قَوۡمِكَ يَٰمُوسَىٰwamāوماوَمَآ"And whataʿjalakaأعجلكأَعْجَلَكَmade you hastenʿanعنعَنfromqawmikaقومكقَوْمِكَyour people,yāmūsāيا موسىيَٰمُوسَىٰO Musa?"And (it was said): What hath made thee hasten from thy folk, O Moses?[Allah asked], “What made you hasten from your people, O Moses?”[24][Allāh said], "And what made you hasten from your people, O Moses?"(When Moses was up on the Mount, Allah said:) "What made thee hasten in advance of thy people, O Moses?" |
| 84 | قَالَ هُمۡ أُوْلَآءِ عَلَىٰٓ أَثَرِي وَعَجِلۡتُ إِلَيۡكَ رَبِّ لِتَرۡضَىٰqālaقالقَالَHe said,humهمهُمْ"Theyulāiأولاءأُوْلَآءِ(are) closeʿalāعلىعَلَىٰٓuponatharīأثريأَثَرِىmy tracks,waʿajil'tuوعجلتوَعَجِلْتُand I hastenedilaykaإليكإِلَيْكَto yourabbiربرَبِّmy Lord,litarḍāلترضىلِتَرْضَىٰthat You be pleased."He said: They are close upon my track. I hastened unto Thee, my Lord, that Thou mightest be well pleased.He said, “They are following my footsteps; I hastened to You, my Lord, to please You.”He said, "They are close upon my tracks, and I hastened to You, my Lord, that You be pleased."He replied: "Behold, they are close on my footsteps: I hastened to thee, O my Lord, to please thee." |
| 85 | قَالَ فَإِنَّا قَدۡ فَتَنَّا قَوۡمَكَ مِنۢ بَعۡدِكَ وَأَضَلَّهُمُ ٱلسَّامِرِيُّqālaقالقَالَHe said,fa-innāفإنافَإِنَّا"But indeed, Weqadقدقَدْ[verily]fatannāفتنافَتَنَّاWe (have) triedqawmakaقومكقَوْمَكَyour peopleminمنمِنۢafter youbaʿdikaبعدكبَعْدِكَafter youwa-aḍallahumuوأضلهموَأَضَلَّهُمُand has led them astrayl-sāmiriyuالسامريٱلسَّامِرِىُّthe Samiri."He said: Lo! We have tried thy folk in thine absence, and As-Samiri hath misled them.Allah said, “We have certainly tested your people in your absence, and Sāmiri[25] has led them astray.”[Allāh] said, "But indeed, We have tried your people after you [departed], and the Sāmirī[847] has led them astray."(Allah) said: "We have tested thy people in thy absence: the Samiri has led them astray." |
| 86 | فَرَجَعَ مُوسَىٰٓ إِلَىٰ قَوۡمِهِۦ غَضۡبَٰنَ أَسِفٗاۚ قَالَ يَٰقَوۡمِ أَلَمۡ يَعِدۡكُمۡ رَبُّكُمۡ وَعۡدًا حَسَنًاۚ أَفَطَالَ عَلَيۡكُمُ ٱلۡعَهۡدُ أَمۡ أَرَدتُّمۡ أَن يَحِلَّ عَلَيۡكُمۡ غَضَبٞ مِّن رَّبِّكُمۡ فَأَخۡلَفۡتُم مَّوۡعِدِيfarajaʿaفرجعفَرَجَعَThen Musa returnedmūsāموسىمُوسَىٰٓThen Musa returnedilāإلىإِلَىٰtoqawmihiقومهقَوْمِهِۦhis peopleghaḍbānaغضبانغَضْبَٰنَangryasifanأسفاأَسِفًا(and) sorrowful.qālaقالقَالَHe said,yāqawmiيا قوميَٰقَوْمِ"O my people!alamألمأَلَمْDid notyaʿid'kumيعدكميَعِدْكُمْpromise yourabbukumربكمرَبُّكُمْyour Lordwaʿdanوعداوَعْدًاa promiseḥasananحسناحَسَنًاgood?afaṭālaأفطالأَفَطَالَThen, did seem longʿalaykumuعليكمعَلَيْكُمُto youl-ʿahduالعهدٱلْعَهْدُthe promise,amأمأَمْoraradttumأردتمأَرَدتُّمْdid you desireanأنأَنthatyaḥillaيحليَحِلَّdescendʿalaykumعليكمعَلَيْكُمْupon youghaḍabunغضبغَضَبٌ(the) Angerminمنمِّنofrabbikumربكمرَّبِّكُمْyour Lord,fa-akhlaftumفأخلفتمفَأَخْلَفْتُمso you brokemawʿidīموعديمَّوْعِدِى(the) promise to me?"Then Moses went back unto his folk, angry and sad. He said: O my people! Hath not your Lord promised you a fair promise? Did the time appointed then appear too long for you, or did ye wish that wrath from your Lord should come upon you, that ye broke tryst with me?So Moses returned to his people, angry and sorrowful. He said, “O my people, did your Lord not promise you a good promise[26]? Was my absence too long for you, or did you want the wrath from your Lord to befall you, so you broke your promise to me[27]?”So Moses returned to his people, angry and grieved.[848] He said, "O my people, did your Lord not make you a good promise?[849] Then, was the time [of its fulfillment] too long for you, or did you wish that wrath from your Lord descend upon you, so you broke your promise [of obedience] to me?"So Moses returned to his people in a state of indignation and sorrow. He said: "O my people! did not your Lord make a handsome promise to you? Did then the promise seem to you long (in coming)? Or did ye desire that Wrath should descend from your Lord on you, and so ye broke your promise to me?" |
| 87 | قَالُواْ مَآ أَخۡلَفۡنَا مَوۡعِدَكَ بِمَلۡكِنَا وَلَٰكِنَّا حُمِّلۡنَآ أَوۡزَارٗا مِّن زِينَةِ ٱلۡقَوۡمِ فَقَذَفۡنَٰهَا فَكَذَٰلِكَ أَلۡقَى ٱلسَّامِرِيُّqālūقالواقَالُواْThey said,māمامَآ"Notakhlafnāأخلفناأَخْلَفْنَاwe brokemawʿidakaموعدكمَوْعِدَكَpromise to youbimalkināبملكنابِمَلْكِنَاby our will,walākinnāولكناوَلَٰكِنَّاbut weḥummil'nāحملناحُمِّلْنَآ[we] were made to carryawzāranأوزاراأَوْزَارًاburdensminمنمِّنfromzīnatiزينةزِينَةِornamentsl-qawmiالقومٱلْقَوْمِ(of) the people,faqadhafnāhāفقذفناهافَقَذَفْنَٰهَاso we threw themfakadhālikaفكذلكفَكَذَٰلِكَand thusalqāألقىأَلْقَىthrewl-sāmiriyuالسامريٱلسَّامِرِىُّthe Samiri."They said: We broke not tryst with thee of our own will, but we were laden with burdens of ornaments of the folk, then cast them (in the fire), for thus As-Samiri proposed.They said, “We did not break our promise to you out of our own free will, but we were made to carry loads of the people’s jewelry, so we threw them [into the fire], and so did the Sāmiri throw.”[28]They said, "We did not break our promise to you by our will, but we were made to carry burdens from the ornaments of the people [of Pharaoh], so we threw them [into the fire], and thus did the Sāmirī throw."They said: "We broke not the promise to thee, as far as lay in our power: but we were made to carry the weight of the ornaments of the (whole) people, and we threw them (into the fire), and that was what the Samiri suggested. |
| 88 | فَأَخۡرَجَ لَهُمۡ عِجۡلٗا جَسَدٗا لَّهُۥ خُوَارٞ فَقَالُواْ هَٰذَآ إِلَٰهُكُمۡ وَإِلَٰهُ مُوسَىٰ فَنَسِيَfa-akhrajaفأخرجفَأَخْرَجَThen he brought forthlahumلهملَهُمْfor themʿij'lanعجلاعِجْلًاa calf'sjasadanجسداجَسَدًاbodylahuلهلَّهُۥit hadkhuwārunخوارخُوَارٌa lowing sound,faqālūفقالوافَقَالُواْand they said,hādhāهذاهَٰذَآ"Thisilāhukumإلهكمإِلَٰهُكُمْ(is) your godwa-ilāhuوإلهوَإِلَٰهُand the godmūsāموسىمُوسَىٰ(of) Musa,fanasiyaفنسيفَنَسِىَbut he forgot."Then he produced for them a calf, of saffron hue, which gave forth a lowing sound. And they cried: This is your god and the god of Moses, but he hath forgotten.Then he molded for them an image of a calf that made a mooing sound. They said, “This is your god and Moses’ god, but he has forgotten.”And he extracted for them [the statue of] a calf which had a lowing sound, and they said, "This is your god and the god of Moses, but he forgot.""Then he brought out (of the fire) before the (people) the image of a calf: It seemed to low: so they said: This is your god, and the god of Moses, but (Moses) has forgotten!" |
| 89 | أَفَلَا يَرَوۡنَ أَلَّا يَرۡجِعُ إِلَيۡهِمۡ قَوۡلٗا وَلَا يَمۡلِكُ لَهُمۡ ضَرّٗا وَلَا نَفۡعٗاafalāأفلاأَفَلَاThen, did notyarawnaيرونيَرَوْنَthey seeallāألاأَلَّاthat notyarjiʿuيرجعيَرْجِعُit (could) returnilayhimإليهمإِلَيْهِمْto themqawlanقولاقَوْلًاa wordwalāولاوَلَاand notyamlikuيملكيَمْلِكُpossesslahumلهملَهُمْfor themḍarranضراضَرًّاany harmwalāولاوَلَاand notnafʿanنفعانَفْعًاany benefit?See they not, then, that it returneth no saying unto them and possesseth for them neither hurt nor use?Do they not see that it does not respond a word to them, nor does it have the power to harm or benefit them?Did they not see that it could not return to them any speech [i.e., response] and that it did not possess for them any harm or benefit?Could they not see that it could not return them a word (for answer), and that it had no power either to harm them or to do them good? |
| 90 | وَلَقَدۡ قَالَ لَهُمۡ هَٰرُونُ مِن قَبۡلُ يَٰقَوۡمِ إِنَّمَا فُتِنتُم بِهِۦۖ وَإِنَّ رَبَّكُمُ ٱلرَّحۡمَٰنُ فَٱتَّبِعُونِي وَأَطِيعُوٓاْ أَمۡرِيwalaqadولقدوَلَقَدْAnd verilyqālaقالقَالَ(had) saidlahumلهملَهُمْto themhārūnuهارونهَٰرُونُHarunminمنمِنbefore,qabluقبلقَبْلُbefore,yāqawmiيا قوميَٰقَوْمِ"O my people!innamāإنماإِنَّمَاOnlyfutintumفتنتمفُتِنتُمyou are being testedbihiبهبِهِۦby it,wa-innaوإنوَإِنَّand indeed,rabbakumuربكمرَبَّكُمُyour Lordl-raḥmānuالرحمنٱلرَّحْمَٰنُ(is) the Most Gracious,fa-ittabiʿūnīفاتبعونيفَٱتَّبِعُونِىso follow mewa-aṭīʿūوأطيعواوَأَطِيعُوٓاْand obeyamrīأمريأَمْرِىmy order."And Aaron indeed had told them beforehand: O my people! Ye are but being seduced therewith, for lo! your Lord is the Beneficent, so follow me and obey my order.Aaron told them beforehand, “O my people, you are being tested with it. Your Lord is the Most Compassionate, so follow me and obey my command.”And Aaron had already told them before [the return of Moses], "O my people, you are only being tested by it, and indeed, your Lord is the Most Merciful, so follow me and obey my order."Aaron had already, before this said to them: "O my people! ye are being tested in this: for verily your Lord is (Allah) Most Gracious; so follow me and obey my command." |
| 91 | قَالُواْ لَن نَّبۡرَحَ عَلَيۡهِ عَٰكِفِينَ حَتَّىٰ يَرۡجِعَ إِلَيۡنَا مُوسَىٰqālūقالواقَالُواْThey said,lanلنلَن"Nevernabraḥaنبرحنَّبْرَحَwe will ceaseʿalayhiعليهعَلَيْهِbeing devoted to itʿākifīnaعاكفينعَٰكِفِينَbeing devoted to itḥattāحتىحَتَّىٰuntilyarjiʿaيرجعيَرْجِعَreturnsilaynāإليناإِلَيْنَاto usmūsāموسىمُوسَىٰMusa."They said: We shall by no means cease to be its votaries till Moses return unto us.They said, “We will never cease to worship it until Moses comes back to us.”They said, "We will never cease being devoted to it [i.e., the calf] until Moses returns to us."They had said: "We will not abandon this cult, but we will devote ourselves to it until Moses returns to us." |
| 92 | قَالَ يَٰهَٰرُونُ مَا مَنَعَكَ إِذۡ رَأَيۡتَهُمۡ ضَلُّوٓاْqālaقالقَالَHe said,yāhārūnuيا هارونيَٰهَٰرُونُ"O Harun!māمامَاWhatmanaʿakaمنعكمَنَعَكَprevented you,idhإذإِذْwhenra-aytahumرأيتهمرَأَيْتَهُمْyou saw themḍallūضلواضَلُّوٓاْgoing astray,He (Moses) said: O Aaron! What held thee back when thou didst see them gone astray,Moses said, “O Aaron, what prevented you when you saw them going astray,[Moses] said, "O Aaron, what prevented you, when you saw them going astray,(Moses) said: "O Aaron! what kept thee back, when thou sawest them going wrong, |
| 93 | أَلَّا تَتَّبِعَنِۖ أَفَعَصَيۡتَ أَمۡرِيallāألاأَلَّاThat nottattabiʿaniتتبعنتَتَّبِعَنِyou follow me?afaʿaṣaytaأفعصيتأَفَعَصَيْتَThen, have you disobeyedamrīأمريأَمْرِىmy order?"That thou followedst me not? Hast thou then disobeyed my order?from following me? Did you disobey my command?”[29]From following me? Then have you disobeyed my order?""From following me? Didst thou then disobey my order?" |
| 94 | قَالَ يَبۡنَؤُمَّ لَا تَأۡخُذۡ بِلِحۡيَتِي وَلَا بِرَأۡسِيٓۖ إِنِّي خَشِيتُ أَن تَقُولَ فَرَّقۡتَ بَيۡنَ بَنِيٓ إِسۡرَٰٓءِيلَ وَلَمۡ تَرۡقُبۡ قَوۡلِيqālaقالقَالَHe said,yabna-ummaيا ابن أميَبْنَؤُمَّ"O son of my mother!lāلالَا(Do) nottakhudhتأخذتَأْخُذْseize (me)biliḥ'yatīبلحيتيبِلِحْيَتِىby my beardwalāولاوَلَاand notbirasīبرأسيبِرَأْسِىٓby my head.innīإنيإِنِّىIndeed, Ikhashītuخشيتخَشِيتُ[I] fearedanأنأَنthattaqūlaتقولتَقُولَyou would say,farraqtaفرقتفَرَّقْتَ"You caused divisionbaynaبينبَيْنَbetweenbanīبنيبَنِىٓ(the) Children of Israelis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(the) Children of Israelwalamولموَلَمْand nottarqubترقبتَرْقُبْyou respectqawlīقوليقَوْلِىmy word."He said: O son of my mother! Clutch not my beard nor my head! I feared lest thou shouldst say: Thou hast caused division among the Children of Israel, and hast not waited for my word.Aaron said, “O son of my mother, do not seize me by my beard or by my head! I feared that you would say, ‘You have caused division among the Children of Israel, and did not heed my words.’”[Aaron] said, "O son of my mother, do not seize [me] by my beard or by my head. Indeed, I feared that you would say, 'You caused division among the Children of Israel, and you did not observe [or await] my word.'"(Aaron) replied: "O son of my mother! Seize (me) not by my beard nor by (the hair of) my head! Truly I feared lest thou shouldst say, 'Thou has caused a division among the children of Israel, and thou didst not respect my word!'" |
| 95 | قَالَ فَمَا خَطۡبُكَ يَٰسَٰمِرِيُّqālaقالقَالَHe said,famāفمافَمَا"Then whatkhaṭbukaخطبكخَطْبُكَ(is) your case,yāsāmiriyyuيا سامرييَٰسَٰمِرِىُّO Samiri?"(Moses) said: And what hast thou to say, O Samiri?Moses said, “What is the matter with you, O Sāmiri?”[Moses] said, "And what is your case, O Sāmirī?"(Moses) said: "What then is thy case, O Samiri?" |
| 96 | قَالَ بَصُرۡتُ بِمَا لَمۡ يَبۡصُرُواْ بِهِۦ فَقَبَضۡتُ قَبۡضَةٗ مِّنۡ أَثَرِ ٱلرَّسُولِ فَنَبَذۡتُهَا وَكَذَٰلِكَ سَوَّلَتۡ لِي نَفۡسِيqālaقالقَالَHe said,baṣur'tuبصرتبَصُرْتُ"I perceivedbimāبمابِمَاwhatlamلملَمْnotyabṣurūيبصروايَبْصُرُواْthey perceive,bihiبهبِهِۦin it,faqabaḍtuفقبضتفَقَبَضْتُso I tookqabḍatanقبضةقَبْضَةًa handfulminمنمِّنْfromathariأثرأَثَرِ(the) trackl-rasūliالرسولٱلرَّسُولِ(of) the Messengerfanabadhtuhāفنبذتهافَنَبَذْتُهَاthen threw it,wakadhālikaوكذلكوَكَذَٰلِكَand thussawwalatسولتسَوَّلَتْsuggestedlīليلِىto menafsīنفسينَفْسِىmy soul."He said: I perceived what they perceive not, so I seized a handful from the footsteps of the messenger, and then threw it in. Thus my soul commended to me.He said, “I saw something they did not see, so I took a handful [of dust] from the hoof-print of the horse of the messenger [Gabriel] and cast it [into the fire][30]. This is what my mind prompted me.”He said, "I saw what they did not see, so I took a handful [of dust] from the track of the messenger[850] and threw it,[851] and thus did my soul entice me."He replied: "I saw what they saw not: so I took a handful (of dust) from the footprint of the Messenger, and threw it (into the calf): thus did my soul suggest to me." |
| 97 | قَالَ فَٱذۡهَبۡ فَإِنَّ لَكَ فِي ٱلۡحَيَوٰةِ أَن تَقُولَ لَا مِسَاسَۖ وَإِنَّ لَكَ مَوۡعِدٗا لَّن تُخۡلَفَهُۥۖ وَٱنظُرۡ إِلَىٰٓ إِلَٰهِكَ ٱلَّذِي ظَلۡتَ عَلَيۡهِ عَاكِفٗاۖ لَّنُحَرِّقَنَّهُۥ ثُمَّ لَنَنسِفَنَّهُۥ فِي ٱلۡيَمِّ نَسۡفًاqālaقالقَالَHe said,fa-idh'habفاذهبفَٱذْهَبْ"Then go.fa-innaفإنفَإِنَّAnd indeed,lakaلكلَكَfor youfīفيفِىinl-ḥayatiالحياةٱلْحَيَوٰةِthe lifeanأنأَنthattaqūlaتقولتَقُولَyou will say,lāلالَا"(Do) notmisāsaمساسمِسَاسَtouch."wa-innaوإنوَإِنَّAnd indeed,lakaلكلَكَfor youmawʿidanموعدامَوْعِدًا(is) an appointmentlanلنلَّنnevertukh'lafahuتخلفهتُخْلَفَهُۥyou will fail to (keep) it.wa-unẓurوانظروَٱنظُرْAnd lookilāإلىإِلَىٰٓatilāhikaإلهكإِلَٰهِكَyour godalladhīالذيٱلَّذِىthat whichẓaltaظلتظَلْتَyou have remainedʿalayhiعليهعَلَيْهِto itʿākifanعاكفاعَاكِفًاdevoted.lanuḥarriqannahuلنحرقنهلَّنُحَرِّقَنَّهُۥSurely we will burn itthummaثمثُمَّthenlanansifannahuلننسفنهلَنَنسِفَنَّهُۥcertainly we will scatter itfīفيفِىinl-yamiاليمٱلْيَمِّthe seanasfanنسفانَسْفًا(in) particles."(Moses) said: Then go! and lo! in this life it is for thee to say: Touch me not! and lo! there is for thee a tryst thou canst not break. Now look upon thy god of which thou hast remained a votary. Verily we will burn it and will scatter its dust over the sea.Moses said, “Begone then! Your [punishment] in this life will be to say, ‘Do not touch me,’[31] but there awaits you an appointed time for your reckoning that you cannot escape[32]. Now look at your so-called god which you kept worshiping; We will surely burn it and then scatter it in the sea.[Moses] said, "Then go. And indeed, it is [decreed] for you in [this] life to say, 'No contact.'[852] And indeed, you have an appointment [in the Hereafter] you will not fail to keep. And look at your 'god' to which you remained devoted. We will surely burn it and blow it [i.e., its ashes] into the sea with a blast.(Moses) said: "Get thee gone! but thy (punishment) in this life will be that thou wilt say, 'touch me not'; and moreover (for a future penalty) thou hast a promise that will not fail: Now look at thy god, of whom thou hast become a devoted worshipper: We will certainly (melt) it in a blazing fire and scatter it broadcast in the sea!" |
| 98 | إِنَّمَآ إِلَٰهُكُمُ ٱللَّهُ ٱلَّذِي لَآ إِلَٰهَ إِلَّا هُوَۚ وَسِعَ كُلَّ شَيۡءٍ عِلۡمٗاinnamāإنماإِنَّمَآOnlyilāhukumuإلهكمإِلَٰهُكُمُyour Godl-lahuاللهٱللَّهُ(is) Allahalladhīالذيٱلَّذِىthe One,lāلالَآ(there is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاbuthuwaهوهُوَHe.wasiʿaوسعوَسِعَHe has encompassedkullaكلكُلَّallshayinشيءشَىْءٍthingsʿil'manعلماعِلْمًا(in) knowledge.Your Allah is only Allah, than Whom there is no other Allah. He embraceth all things in His knowledge.[O people], your god is only Allah; none has the right to be worshiped except Him. He encompasses everything in knowledge.”Your god is only Allāh, except for whom there is no deity. He has encompassed all things in knowledge."But the god of you all is the One Allah: there is no god but He: all things He comprehends in His knowledge. |
| 99 | كَذَٰلِكَ نَقُصُّ عَلَيۡكَ مِنۡ أَنۢبَآءِ مَا قَدۡ سَبَقَۚ وَقَدۡ ءَاتَيۡنَٰكَ مِن لَّدُنَّا ذِكۡرٗاkadhālikaكذلككَذَٰلِكَThusnaquṣṣuنقصنَقُصُّWe relateʿalaykaعليكعَلَيْكَto youminمنمِنْfromanbāiأنباءأَنۢبَآءِ(the) newsmāمامَا(of) whatqadقدقَدْhas preceded.sabaqaسبقسَبَقَhas preceded.waqadوقدوَقَدْAnd certainlyātaynākaآتيناكءَاتَيْنَٰكَWe have given youminمنمِنfromladunnāلدنالَّدُنَّاUsdhik'ranذكراذِكْرًاa Reminder.Thus relate We unto thee (Muhammad) some tidings of that which happened of old, and We have given thee from Our presence a reminder.This is how We relate to you [O Prophet] from the stories of the past, and We have given you a Reminder[33] from Us.Thus, [O Muḥammad], We relate to you from the news of what has preceded. And We have certainly given you from Us a message [i.e., the Qur’ān].Thus do We relate to thee some stories of what happened before: for We have sent thee a Message from Our own Presence. |
| 100 | مَّنۡ أَعۡرَضَ عَنۡهُ فَإِنَّهُۥ يَحۡمِلُ يَوۡمَ ٱلۡقِيَٰمَةِ وِزۡرًاmanمنمَّنْWhoeveraʿraḍaأعرضأَعْرَضَturns awayʿanhuعنهعَنْهُfrom it,fa-innahuفإنهفَإِنَّهُۥthen indeed, heyaḥmiluيحمليَحْمِلُwill bearyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) Resurrectionwiz'ranوزراوِزْرًاa burden.Whoso turneth away from it, he verily will bear a burden on the Day of Resurrection,Whoever turns away from it will bear a heavy burden on the Day of Resurrection,Whoever turns away from it - then indeed, he will bear on the Day of Resurrection a burden [i.e., great sin],If any do turn away therefrom, verily they will bear a burden on the Day of judgment; |
| 101 | خَٰلِدِينَ فِيهِۖ وَسَآءَ لَهُمۡ يَوۡمَ ٱلۡقِيَٰمَةِ حِمۡلٗاkhālidīnaخالدينخَٰلِدِينَAbiding foreverfīhiفيهفِيهِin it,wasāaوساءوَسَآءَand evillahumلهملَهُمْfor themyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrectionḥim'lanحملاحِمْلًا(as) a loadAbiding under it - an evil burden for them on the Day of Resurrection,abiding therein forever[34]. What a terrible burden they will carry on the Day of Resurrection![Abiding] eternally therein,[853] and evil it is for them on the Day of Resurrection as a load -They will abide in this (state): and grievous will the burden be to them on that Day,- |
| 102 | يَوۡمَ يُنفَخُ فِي ٱلصُّورِۚ وَنَحۡشُرُ ٱلۡمُجۡرِمِينَ يَوۡمَئِذٖ زُرۡقٗاyawmaيوميَوْمَ(The) Dayyunfakhuينفخيُنفَخُwill be blownfīفيفِىinl-ṣūriالصورٱلصُّورِthe Trumpet,wanaḥshuruونحشروَنَحْشُرُand We will gatherl-muj'rimīnaالمجرمينٱلْمُجْرِمِينَthe criminals,yawma-idhinيومئذيَوْمَئِذٍthat Day,zur'qanزرقازُرْقًاblue-eyed.The day when the Trumpet is blown. On that day we assemble the guilty white-eyed (with terror),the Day when the Trumpet will be blown; on that Day We will gather together the wicked sightless[35] [from horror].The Day the Horn will be blown. And We will gather the criminals, that Day, blue-eyed.[854]The Day when the Trumpet will be sounded: that Day, We shall gather the sinful, blear-eyed (with terror). |
| 103 | يَتَخَٰفَتُونَ بَيۡنَهُمۡ إِن لَّبِثۡتُمۡ إِلَّا عَشۡرٗاyatakhāfatūnaيتخافتونيَتَخَٰفَتُونَThey are murmuringbaynahumبينهمبَيْنَهُمْamong themselves,inإنإِن"Notlabith'tumلبثتملَّبِثْتُمْyou remainedillāإلاإِلَّاexcept (for)ʿashranعشراعَشْرًاten."Murmuring among themselves: Ye have tarried but ten (days).They will whisper to one another, “You stayed no more than ten days [on earth].”They will murmur among themselves, "You remained not but ten [days in the world]."In whispers will they consult each other: "Yet tarried not longer than ten (Days); |
| 104 | نَّحۡنُ أَعۡلَمُ بِمَا يَقُولُونَ إِذۡ يَقُولُ أَمۡثَلُهُمۡ طَرِيقَةً إِن لَّبِثۡتُمۡ إِلَّا يَوۡمٗاnaḥnuنحننَّحْنُWeaʿlamuأعلمأَعْلَمُknow bestbimāبمابِمَاwhatyaqūlūnaيقولونيَقُولُونَthey will sayidhإذإِذْwhenyaqūluيقوليَقُولُwill say,amthaluhumأمثلهمأَمْثَلُهُمْ(the) best of themṭarīqatanطريقةطَرِيقَةً(in) conduct,inإنإِن"Notlabith'tumلبثتملَّبِثْتُمْyou remainedillāإلاإِلَّاexcept (for)yawmanيومايَوْمًاa day."We are Best Aware of what they utter when their best in conduct say: Ye have tarried but a day.We know best what they will say – the most discerning among them will say, “You stayed no more than a day.”We are most knowing of what they say when the best of them in manner [i.e., wisdom or speech] will say, "You remained not but one day."We know best what they will say, when their leader most eminent in conduct will say: "Ye tarried not longer than a day!" |
| 105 | وَيَسۡـَٔلُونَكَ عَنِ ٱلۡجِبَالِ فَقُلۡ يَنسِفُهَا رَبِّي نَسۡفٗاwayasalūnakaويسألونكوَيَسْـَٔلُونَكَAnd they ask youʿaniعنعَنِaboutl-jibāliالجبالٱلْجِبَالِthe mountains,faqulفقلفَقُلْso say,yansifuhāينسفهايَنسِفُهَا"Will blast themrabbīربيرَبِّىmy Lordnasfanنسفانَسْفًا(into) particles.They will ask thee of the mountains (on that day). Say: My Lord will break them into scattered dust.They ask you about the mountains, say, “My Lord will scatter them into dust,And they ask you about the mountains, so say, "My Lord will blow them away with a blast.[855]They ask thee concerning the Mountains: say, "My Lord will uproot them and scatter them as dust; |
| 106 | فَيَذَرُهَا قَاعٗا صَفۡصَفٗاfayadharuhāفيذرهافَيَذَرُهَاThen He will leave it,qāʿanقاعاقَاعًاa levelṣafṣafanصفصفاصَفْصَفًاplain.And leave it as an empty plain,and He will leave the earth level and plain,And He will leave it [i.e., the earth] a level plain;"He will leave them as plains smooth and level; |
| 107 | لَّا تَرَىٰ فِيهَا عِوَجٗا وَلَآ أَمۡتٗاlāلالَّاNottarāترىتَرَىٰyou will seefīhāفيهافِيهَاin itʿiwajanعوجاعِوَجًاany crookednesswalāولاوَلَآand notamtanأمتاأَمْتًاany curve."Wherein thou seest neither curve nor ruggedness.you will not see therein any troughs or peaks.”You will not see therein a depression or an elevation.""Nothing crooked or curved wilt thou see in their place." |
| 108 | يَوۡمَئِذٖ يَتَّبِعُونَ ٱلدَّاعِيَ لَا عِوَجَ لَهُۥۖ وَخَشَعَتِ ٱلۡأَصۡوَاتُ لِلرَّحۡمَٰنِ فَلَا تَسۡمَعُ إِلَّا هَمۡسٗاyawma-idhinيومئذيَوْمَئِذٍOn that Dayyattabiʿūnaيتبعونيَتَّبِعُونَthey will followl-dāʿiyaالداعيٱلدَّاعِىَthe caller,lāلالَاnoʿiwajaعوجعِوَجَdeviationlahuلهلَهُۥfrom it.wakhashaʿatiوخشعتوَخَشَعَتِAnd (will be) humbledl-aṣwātuالأصواتٱلْأَصْوَاتُthe voiceslilrraḥmāniللرحمنلِلرَّحْمَٰنِfor the Most Gracious,falāفلافَلَاso nottasmaʿuتسمعتَسْمَعُyou will hearillāإلاإِلَّاexcepthamsanهمساهَمْسًاa faint sound.On that day they follow the summoner who deceiveth not, and voices are hushed for the Beneficent, and thou hearest but a faint murmur.On that day, they will follow the summoner[36]; none will dare to deviate. All voices will be hushed in awe before the Most Compassionate; you will hear nothing except a whisper[37].That Day, they [i.e., everyone] will follow [the call of] the Caller[856] [with] no deviation therefrom, and [all] voices will be stilled before the Most Merciful, so you will not hear except a whisper [of footsteps].On that Day will they follow the Caller (straight): no crookedness (can they show) him: all sounds shall humble themselves in the Presence of (Allah) Most Gracious: nothing shalt thou hear but the tramp of their feet (as they march). |
| 109 | يَوۡمَئِذٖ لَّا تَنفَعُ ٱلشَّفَٰعَةُ إِلَّا مَنۡ أَذِنَ لَهُ ٱلرَّحۡمَٰنُ وَرَضِيَ لَهُۥ قَوۡلٗاyawma-idhinيومئذيَوْمَئِذٍ(On) that Daylāلالَّاnottanfaʿuتنفعتَنفَعُwill benefitl-shafāʿatuالشفاعةٱلشَّفَٰعَةُthe intercessionillāإلاإِلَّاexceptmanمنمَنْ(to) whomadhinaأذنأَذِنَhas given permissionlahuلهلَهُ[to him]l-raḥmānuالرحمنٱلرَّحْمَٰنُthe Most Gracious,waraḍiyaورضيوَرَضِىَand He has acceptedlahuلهلَهُۥfor himqawlanقولاقَوْلًاa word.On that day no intercession availeth save (that of) him unto whom the Beneficent hath given leave and whose word He accepteth.On that day, no intercession will be of any use except to whom the Most Compassionate gave permission and approved his word.That Day, no intercession will benefit except [that of] one to whom the Most Merciful has given permission and has accepted his word.On that Day shall no intercession avail except for those for whom permission has been granted by (Allah) Most Gracious and whose word is acceptable to Him. |
| 110 | يَعۡلَمُ مَا بَيۡنَ أَيۡدِيهِمۡ وَمَا خَلۡفَهُمۡ وَلَا يُحِيطُونَ بِهِۦ عِلۡمٗاyaʿlamuيعلميَعْلَمُHe knowsmāمامَاwhatbaynaبينبَيْنَ(is) before themaydīhimأيديهمأَيْدِيهِمْ(is) before themwamāوماوَمَاand whatkhalfahumخلفهمخَلْفَهُمْ(is) behind them,walāولاوَلَاwhile notyuḥīṭūnaيحيطونيُحِيطُونَthey encompassbihiبهبِهِۦitʿil'manعلماعِلْمًا(in) knowledge.He knoweth (all) that is before them and (all) that is behind them, while they cannot compass it in knowledge.He knows all that is ahead of them and all that is behind them[38], but they do not encompass it[39] with their knowledge.He [i.e., Allāh] knows what is [presently] before them and what will be after them,[857] but they do not encompass it [i.e., what He knows] in knowledge.He knows what (appears to His creatures as) before or after or behind them: but they shall not compass it with their knowledge. |
| 111 | ۞ وَعَنَتِ ٱلۡوُجُوهُ لِلۡحَيِّ ٱلۡقَيُّومِۖ وَقَدۡ خَابَ مَنۡ حَمَلَ ظُلۡمٗاwaʿanatiوعنتوَعَنَتِAnd (will be) humbledl-wujūhuالوجوهٱلْوُجُوهُthe faceslil'ḥayyiللحيلِلْحَىِّbefore the Ever-Living,l-qayūmiالقيومٱلْقَيُّومِthe Self-Subsisting.waqadوقدوَقَدْAnd verilykhābaخابخَابَwill have failedmanمنمَنْ(he) whoḥamalaحملحَمَلَcarriedẓul'manظلماظُلْمًاwrongdoing.And faces humble themselves before the Living, the Eternal. And he who beareth (a burden of) wrongdoing is indeed a failure (on that day).All faces will be humbled before the Ever-Living, Self-Sustaining. Those burdened with wrongdoing[40] will be in a total loss.And [all] faces will be humbled before the Ever-Living, the Self-Sustaining.[858] And he will have failed who carries injustice.[859](All) faces shall be humbled before (Him) - the Living, the Self-Subsisting, Eternal: hopeless indeed will be the man that carries iniquity (on his back). |
| 112 | وَمَن يَعۡمَلۡ مِنَ ٱلصَّٰلِحَٰتِ وَهُوَ مُؤۡمِنٞ فَلَا يَخَافُ ظُلۡمٗا وَلَا هَضۡمٗاwamanومنوَمَنBut (he) whoyaʿmalيعمليَعْمَلْdoesminaمنمِنَofl-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِthe righteous deedswahuwaوهووَهُوَwhile hemu'minunمؤمنمُؤْمِنٌ(is) a believer,falāفلافَلَاthen notyakhāfuيخافيَخَافُhe will fearẓul'manظلماظُلْمًاinjusticewalāولاوَلَاand nothaḍmanهضماهَضْمًاdeprivation.And he who hath done some good works, being a believer, he feareth not injustice nor begrudging (of his wage).But whoever does righteous deeds, being a believer, will have no fear of being wronged or deprived.But he who does of righteous deeds while he is a believer - he will neither fear injustice nor deprivation.But he who works deeds of righteousness, and has faith, will have no fear of harm nor of any curtailment (of what is his due). |
| 113 | وَكَذَٰلِكَ أَنزَلۡنَٰهُ قُرۡءَانًا عَرَبِيّٗا وَصَرَّفۡنَا فِيهِ مِنَ ٱلۡوَعِيدِ لَعَلَّهُمۡ يَتَّقُونَ أَوۡ يُحۡدِثُ لَهُمۡ ذِكۡرٗاwakadhālikaوكذلكوَكَذَٰلِكَAnd thusanzalnāhuأنزلناهأَنزَلْنَٰهُWe have sent it down,qur'ānanقرآناقُرْءَانًا(the) Quranʿarabiyyanعربياعَرَبِيًّا(in) Arabicwaṣarrafnāوصرفناوَصَرَّفْنَاand We have explainedfīhiفيهفِيهِin itminaمنمِنَofl-waʿīdiالوعيدٱلْوَعِيدِthe warningslaʿallahumلعلهملَعَلَّهُمْthat they mayyattaqūnaيتقونيَتَّقُونَfearawأوأَوْoryuḥ'dithuيحدثيُحْدِثُit may causelahumلهملَهُمْ[for] themdhik'ranذكراذِكْرًاremembrance.Thus we have revealed it as a Lecture in Arabic, and have displayed therein certain threats, that peradventure they may keep from evil or that it may cause them to take heed.We have sent it down as an Arabic Qur’an and diversified its warnings, so that they may fear Allah or it may cause them to take heed.And thus We have sent it down as an Arabic Qur’ān[860] and have diversified therein the warnings that perhaps they will avoid [sin] or it would cause them remembrance.Thus have We sent this down - an arabic Qur'an - and explained therein in detail some of the warnings, in order that they may fear Allah, or that it may cause their remembrance (of Him). |
| 114 | فَتَعَٰلَى ٱللَّهُ ٱلۡمَلِكُ ٱلۡحَقُّۗ وَلَا تَعۡجَلۡ بِٱلۡقُرۡءَانِ مِن قَبۡلِ أَن يُقۡضَىٰٓ إِلَيۡكَ وَحۡيُهُۥۖ وَقُل رَّبِّ زِدۡنِي عِلۡمٗاfataʿālāفتعالىفَتَعَٰلَىSo high (above all)l-lahuاللهٱللَّهُ(is) Allahl-malikuالملكٱلْمَلِكُthe King,l-ḥaquالحقٱلْحَقُّthe True.walāولاوَلَاAnd (do) nottaʿjalتعجلتَعْجَلْhastenbil-qur'āniبالقرآنبِٱلْقُرْءَانِwith the Quranminمنمِنbeforeqabliقبلقَبْلِbeforeanأنأَن[that]yuq'ḍāيقضىيُقْضَىٰٓis completedilaykaإليكإِلَيْكَto youwaḥyuhuوحيهوَحْيُهُۥits revelation,waqulوقلوَقُلand say,rabbiربرَّبِّ"My Lord!zid'nīزدنيزِدْنِىIncrease meʿil'manعلماعِلْمًا(in) knowledge."Then exalted be Allah, the True King! And hasten not (O Muhammad) with the Qur'an ere its revelation hath been perfected unto thee, and say: My Lord! Increase me in knowledge.So Exalted is Allah, the True Sovereign[41]. Do not hasten to [recite] the Qur’an before its revelation to you is concluded[42], and say, “My Lord, increase me in knowledge.”So high [above all] is Allāh, the Sovereign,[861] the Truth.[862] And, [O Muḥammad], do not hasten with [recitation of] the Qur’ān before its revelation is completed to you, and say, "My Lord, increase me in knowledge."High above all is Allah, the King, the Truth! Be not in haste with the Qur'an before its revelation to thee is completed, but say, "O my Lord! advance me in knowledge." |
| 115 | وَلَقَدۡ عَهِدۡنَآ إِلَىٰٓ ءَادَمَ مِن قَبۡلُ فَنَسِيَ وَلَمۡ نَجِدۡ لَهُۥ عَزۡمٗاwalaqadولقدوَلَقَدْAnd verilyʿahid'nāعهدناعَهِدْنَآWe made a covenantilāإلىإِلَىٰٓwithādamaآدمءَادَمَAdamminمنمِنbefore,qabluقبلقَبْلُbefore,fanasiyaفنسيفَنَسِىَbut he forgot;walamولموَلَمْand notnajidنجدنَجِدْWe foundlahuلهلَهُۥin himʿazmanعزماعَزْمًاdetermination.And verily We made a covenant of old with Adam, but he forgot, and We found no constancy in him.We had already given a command to Adam before, but he forgot, and We found him lacking a firm resolve[43].And We had already taken a promise from Adam before, but he forgot; and We found not in him determination.[863]We had already, beforehand, taken the covenant of Adam, but he forgot: and We found on his part no firm resolve. |
| 116 | وَإِذۡ قُلۡنَا لِلۡمَلَٰٓئِكَةِ ٱسۡجُدُواْ لِأٓدَمَ فَسَجَدُوٓاْ إِلَّآ إِبۡلِيسَ أَبَىٰwa-idhوإذوَإِذْAnd whenqul'nāقلناقُلْنَاWe saidlil'malāikatiللملائكةلِلْمَلَٰٓئِكَةِto the Angels,us'judūاسجدواٱسْجُدُواْ"Prostrateliādamaلآدملِءَادَمَto Adam,"fasajadūفسجدوافَسَجَدُوٓاْthen they prostrated,illāإلاإِلَّآexceptib'līsaإبليسإِبْلِيسَIblis;abāأبىأَبَىٰhe refused.And when We said unto the angels: Fall prostrate before Adam, they fell prostrate (all) save Iblis; he refused.When We said to the angels, “Prostrate before Adam,” they all prostrated, except Iblīs[44], who refused.And [mention] when We said to the angels, "Prostrate to Adam," and they prostrated, except Iblees;[864] he refused.When We said to the angels, "Prostrate yourselves to Adam", they prostrated themselves, but not Iblis: he refused. |
| 117 | فَقُلۡنَا يَٰٓـَٔادَمُ إِنَّ هَٰذَا عَدُوّٞ لَّكَ وَلِزَوۡجِكَ فَلَا يُخۡرِجَنَّكُمَا مِنَ ٱلۡجَنَّةِ فَتَشۡقَىٰٓfaqul'nāفقلنافَقُلْنَاThen We said,yāādamuيا آدميَٰٓـَٔادَمُ"O Adam!innaإنإِنَّIndeed,hādhāهذاهَٰذَاthisʿaduwwunعدوعَدُوٌّ(is) an enemylakaلكلَّكَto youwalizawjikaولزوجكوَلِزَوْجِكَand to your wife.falāفلافَلَاSo notyukh'rijannakumāيخرجنكمايُخْرِجَنَّكُمَا(let) him drive you bothminaمنمِنَfroml-janatiالجنةٱلْجَنَّةِParadisefatashqāفتشقىفَتَشْقَىٰٓso (that) you would suffer.Therefor we said: O Adam! This is an enemy unto thee and unto thy wife, so let him not drive you both out of the Garden so that thou come to toil.We said “O Adam, this is an enemy to you and to your wife, so do not let him drive you both out of Paradise, for then you will fall into misery.So We said, "O Adam, indeed this is an enemy to you and to your wife. Then let him not remove you from Paradise so you would suffer.Then We said: "O Adam! verily, this is an enemy to thee and thy wife: so let him not get you both out of the Garden, so that thou art landed in misery. |
| 118 | إِنَّ لَكَ أَلَّا تَجُوعَ فِيهَا وَلَا تَعۡرَىٰinnaإنإِنَّIndeed,lakaلكلَكَfor youallāألاأَلَّاthat nottajūʿaتجوعتَجُوعَyou will be hungryfīhāفيهافِيهَاthereinwalāولاوَلَاand nottaʿrāتعرىتَعْرَىٰyou will be unclothed.It is (vouchsafed) unto thee that thou hungerest not therein nor art naked,Here you will neither go hungry nor naked,Indeed, it is [promised] for you not to be hungry therein or be unclothed."There is therein (enough provision) for thee not to go hungry nor to go naked, |
| 119 | وَأَنَّكَ لَا تَظۡمَؤُاْ فِيهَا وَلَا تَضۡحَىٰwa-annakaوأنكوَأَنَّكَAnd that youlāلالَاnottaẓma-uتظمأتَظْمَؤُاْwill suffer from thirstfīhāفيهافِيهَاthereinwalāولاوَلَاand nottaḍḥāتضحىتَضْحَىٰexposed to the sun's heat."And that thou thirstest not therein nor art exposed to the sun's heat.nor will you suffer from thirst or from scorching heat.”And indeed, you will not be thirsty therein or be hot from the sun.""Nor to suffer from thirst, nor from the sun's heat." |
| 120 | فَوَسۡوَسَ إِلَيۡهِ ٱلشَّيۡطَٰنُ قَالَ يَٰٓـَٔادَمُ هَلۡ أَدُلُّكَ عَلَىٰ شَجَرَةِ ٱلۡخُلۡدِ وَمُلۡكٖ لَّا يَبۡلَىٰfawaswasaفوسوسفَوَسْوَسَThen whisperedilayhiإليهإِلَيْهِto himl-shayṭānuالشيطانٱلشَّيْطَٰنُShaitaan,qālaقالقَالَhe said,yāādamuيا آدميَٰٓـَٔادَمُ"O Adam!halهلهَلْShalladullukaأدلكأَدُلُّكَI direct youʿalāعلىعَلَىٰtoshajaratiشجرةشَجَرَةِ(the) treel-khul'diالخلدٱلْخُلْدِ(of) the Eternitywamul'kinوملكوَمُلْكٍand a kingdomlāلالَّاnotyablāيبلىيَبْلَىٰ(that will) deteriorate?"But the devil whispered to him, saying: O Adam! Shall I show thee the tree of immortality and power that wasteth not away?Then Satan whispered to him, and said, “O Adam, shall I show you the tree of immortality and a kingdom that will never decay?”Then Satan whispered to him; he said, "O Adam, shall I direct you to the tree of eternity and possession that will not deteriorate?"But Satan whispered evil to him: he said, "O Adam! shall I lead thee to the Tree of Eternity and to a kingdom that never decays?" |
| 121 | فَأَكَلَا مِنۡهَا فَبَدَتۡ لَهُمَا سَوۡءَٰتُهُمَا وَطَفِقَا يَخۡصِفَانِ عَلَيۡهِمَا مِن وَرَقِ ٱلۡجَنَّةِۚ وَعَصَىٰٓ ءَادَمُ رَبَّهُۥ فَغَوَىٰfa-akalāفأكلافَأَكَلَاThen they both atemin'hāمنهامِنْهَاfrom it,fabadatفبدتفَبَدَتْso became apparentlahumāلهمالَهُمَاto themsawātuhumāسوآتهماسَوْءَٰتُهُمَاtheir shamewaṭafiqāوطفقاوَطَفِقَاand they began,yakhṣifāniيخصفانيَخْصِفَانِ(to) fastenʿalayhimāعليهماعَلَيْهِمَاon themselvesminمنمِنfromwaraqiورقوَرَقِ(the) leavesl-janatiالجنةٱلْجَنَّةِ(of) Paradise.waʿaṣāوعصىوَعَصَىٰٓAnd Adam disobeyedādamuآدمءَادَمُAnd Adam disobeyedrabbahuربهرَبَّهُۥhis Lord,faghawāفغوىفَغَوَىٰand erred.Then they twain ate thereof, so that their shame became apparent unto them, and they began to hide by heaping on themselves some of the leaves of the Garden. And Adam disobeyed his Lord, so went astray.So they both ate from the tree, then their nakedness was revealed to each other, and they began to put together leaves from Paradise to cover themselves. Thus Adam disobeyed his Lord and fell into error[45].And they [i.e., Adam and his wife] ate of it, and their private parts became apparent to them, and they began to fasten over themselves from the leaves of Paradise. And Adam disobeyed his Lord and erred.In the result, they both ate of the tree, and so their nakedness appeared to them: they began to sew together, for their covering, leaves from the Garden: thus did Adam disobey his Lord, and allow himself to be seduced. |
| 122 | ثُمَّ ٱجۡتَبَٰهُ رَبُّهُۥ فَتَابَ عَلَيۡهِ وَهَدَىٰthummaثمثُمَّThenij'tabāhuاجتباهٱجْتَبَٰهُchose himrabbuhuربهرَبُّهُۥhis Lord,fatābaفتابفَتَابَand turnedʿalayhiعليهعَلَيْهِto himwahadāوهدىوَهَدَىٰand guided (him).Then his Lord chose him, and relented toward him, and guided him.Thereafter his Lord chose him, accepted his repentance, and guided him.Then his Lord chose him and turned to him in forgiveness and guided [him].But his Lord chose him (for His Grace): He turned to him, and gave him Guidance. |
| 123 | قَالَ ٱهۡبِطَا مِنۡهَا جَمِيعَۢاۖ بَعۡضُكُمۡ لِبَعۡضٍ عَدُوّٞۖ فَإِمَّا يَأۡتِيَنَّكُم مِّنِّي هُدٗى فَمَنِ ٱتَّبَعَ هُدَايَ فَلَا يَضِلُّ وَلَا يَشۡقَىٰqālaقالقَالَHe said,ih'biṭāاهبطاٱهْبِطَا"Go downmin'hāمنهامِنْهَاfrom itjamīʿanجميعاجَمِيعًۢاall,baʿḍukumبعضكمبَعْضُكُمْsome of youlibaʿḍinلبعضلِبَعْضٍto othersʿaduwwunعدوعَدُوٌّ(as) enemy.fa-immāفإمافَإِمَّاThen ifyatiyannakumيأتينكميَأْتِيَنَّكُمcomes to youminnīمنيمِّنِّىfrom Mehudanهدىهُدًىguidancefamaniفمنفَمَنِthen whoever,ittabaʿaاتبعٱتَّبَعَfollowshudāyaهدايهُدَاىَMy guidance,falāفلافَلَاthen notyaḍilluيضليَضِلُّhe will go astraywalāولاوَلَاand notyashqāيشقىيَشْقَىٰsuffer.He said: Go down hence, both of you, one of you a foe unto the other. But when there come unto you from Me a guidance, then whoso followeth My guidance, he will not go astray nor come to grief.Allah said, “Get down, both of you, from here altogether [with Satan] as enemies to one another. Then when there comes to you guidance from Me, whoever follows My guidance will neither go astray nor fall into misery[46].[Allāh] said, "Descend from it [i.e., Paradise] - all, [your descendants] being enemies to one another. And if there should come to you guidance from Me - then whoever follows My guidance will neither go astray [in the world] nor suffer [in the Hereafter].He said: "Get ye down, both of you,- all together, from the Garden, with enmity one to another: but if, as is sure, there comes to you Guidance from Me, whosoever follows My Guidance, will not lose his way, nor fall into misery. |
| 124 | وَمَنۡ أَعۡرَضَ عَن ذِكۡرِي فَإِنَّ لَهُۥ مَعِيشَةٗ ضَنكٗا وَنَحۡشُرُهُۥ يَوۡمَ ٱلۡقِيَٰمَةِ أَعۡمَىٰwamanومنوَمَنْAnd whoeveraʿraḍaأعرضأَعْرَضَturns awayʿanعنعَنfromdhik'rīذكريذِكْرِىMy remembrance,fa-innaفإنفَإِنَّthen indeed,lahuلهلَهُۥfor himmaʿīshatanمعيشةمَعِيشَةً(is) a lifeḍankanضنكاضَنكًاstraitenedwanaḥshuruhuونحشرهوَنَحْشُرُهُۥand We will gather himyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrectionaʿmāأعمىأَعْمَىٰblind."But he who turneth away from remembrance of Me, his will be a narrow life, and I shall bring him blind to the assembly on the Day of Resurrection.But whoever turns away from My Reminder[47] will have a miserable life, and on the Day of Resurrection We will raise him blind.”And whoever turns away from My remembrance - indeed, he will have a depressed [i.e., difficult] life, and We will gather [i.e., raise] him on the Day of Resurrection blind.""But whosoever turns away from My Message, verily for him is a life narrowed down, and We shall raise him up blind on the Day of Judgment." |
| 125 | قَالَ رَبِّ لِمَ حَشَرۡتَنِيٓ أَعۡمَىٰ وَقَدۡ كُنتُ بَصِيرٗاqālaقالقَالَHe will say,rabbiربرَبِّ"My Lord!limaلملِمَWhyḥashartanīحشرتنيحَشَرْتَنِىٓYou raised meaʿmāأعمىأَعْمَىٰblindwaqadوقدوَقَدْwhile [verily]kuntuكنتكُنتُI hadbaṣīranبصيرابَصِيرًاsight."He will say: My Lord! Wherefor hast Thou gathered me (hither) blind, when I was wont to see?He will say, “My Lord, why have you raised me blind when I was able to see before?”He will say, "My Lord, why have you raised me blind while I was [once] seeing?"He will say: "O my Lord! why hast Thou raised me up blind, while I had sight (before)?" |
| 126 | قَالَ كَذَٰلِكَ أَتَتۡكَ ءَايَٰتُنَا فَنَسِيتَهَاۖ وَكَذَٰلِكَ ٱلۡيَوۡمَ تُنسَىٰqālaقالقَالَHe will say,kadhālikaكذلككَذَٰلِكَ"Thusatatkaأتتكأَتَتْكَcame to youāyātunāآياتناءَايَٰتُنَاOur Signs,fanasītahāفنسيتهافَنَسِيتَهَاbut you forgot them,wakadhālikaوكذلكوَكَذَٰلِكَand thusl-yawmaاليومٱلْيَوْمَtodaytunsāتنسىتُنسَىٰyou will be forgotten."He will say: So (it must be). Our revelations came unto thee but thou didst forget them. In like manner thou art forgotten this Day.Allah will say, “Similarly Our verses came to you, but you ignored them, so you will be ignored Today.”[Allāh] will say, "Thus did Our signs come to you, and you forgot [i.e., disregarded] them; and thus will you this Day be forgotten."(Allah) will say: "Thus didst Thou, when Our Signs came unto thee, disregard them: so wilt thou, this day, be disregarded." |
| 127 | وَكَذَٰلِكَ نَجۡزِي مَنۡ أَسۡرَفَ وَلَمۡ يُؤۡمِنۢ بِـَٔايَٰتِ رَبِّهِۦۚ وَلَعَذَابُ ٱلۡأٓخِرَةِ أَشَدُّ وَأَبۡقَىٰٓwakadhālikaوكذلكوَكَذَٰلِكَAnd thusnajzīنجزينَجْزِىWe recompensemanمنمَنْ(he) whoasrafaأسرفأَسْرَفَtransgresses,walamولموَلَمْand notyu'minيؤمنيُؤْمِنۢbelievesbiāyātiبآياتبِـَٔايَٰتِin (the) Signsrabbihiربهرَبِّهِۦ(of) his Lord.walaʿadhābuولعذابوَلَعَذَابُAnd surely (the) punishmentl-ākhiratiالآخرةٱلْءَاخِرَةِ(of) the Hereafterashadduأشدأَشَدُّ(is) more severewa-abqāوأبقىوَأَبْقَىٰٓand more lasting.Thus do We reward him who is prodigal and believeth not the revelations of his Lord; and verily the doom of the Hereafter will be sterner and more lasting.This is how We recompense those who transgress the limits and do not believe in the verses of his Lord; and the punishment of the Hereafter is more severe and more lasting[48].And thus do We recompense he who transgressed and did not believe in the signs of his Lord. And the punishment of the Hereafter is more severe and more enduring.[865]And thus do We recompense him who transgresses beyond bounds and believes not in the Signs of his Lord: and the Penalty of the Hereafter is far more grievous and more enduring. |
| 128 | أَفَلَمۡ يَهۡدِ لَهُمۡ كَمۡ أَهۡلَكۡنَا قَبۡلَهُم مِّنَ ٱلۡقُرُونِ يَمۡشُونَ فِي مَسَٰكِنِهِمۡۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّأُوْلِي ٱلنُّهَىٰafalamأفلمأَفَلَمْThen has notyahdiيهديَهْدِit guidedlahumلهملَهُمْ[for] themkamكمكَمْhow manyahlaknāأهلكناأَهْلَكْنَاWe (have) destroyedqablahumقبلهمقَبْلَهُمbefore them,minaمنمِّنَofl-qurūniالقرونٱلْقُرُونِthe generations,yamshūnaيمشونيَمْشُونَ(as) they walkfīفيفِىinmasākinihimمساكنهممَسَٰكِنِهِمْtheir dwellings?innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyātinلآياتلَءَايَٰتٍsurely (are) Signsli-ulīلأوليلِّأُوْلِىfor possessorsl-nuhāالنهىٱلنُّهَىٰ(of) intelligence.Is it not a guidance for them (to know) how many a generation We destroyed before them, amid whose dwellings they walk? Lo! therein verily are signs for men of thought.Is it not yet clear to them how many generations We destroyed before them, in whose dwellings they still walk about? There are signs in this for people of sound intellect.Then, has it not become clear to them how many generations We destroyed before them as they walk among their dwellings? Indeed in that are signs for those of intelligence.Is it not a warning to such men (to call to mind) how many generations before them We destroyed, in whose haunts they (now) move? Verily, in this are Signs for men endued with understanding. |
| 129 | وَلَوۡلَا كَلِمَةٞ سَبَقَتۡ مِن رَّبِّكَ لَكَانَ لِزَامٗا وَأَجَلٞ مُّسَمّٗىwalawlāولولاوَلَوْلَاAnd if notkalimatunكلمةكَلِمَةٌ(for) a Wordsabaqatسبقتسَبَقَتْ(that) precededminمنمِنfromrabbikaربكرَّبِّكَyour Lord,lakānaلكانلَكَانَsurely (would) have beenlizāmanلزامالِزَامًاan obligationwa-ajalunوأجلوَأَجَلٌand a termmusammanمسمىمُّسَمًّىdetermined.And but for a decree that had already gone forth from thy Lord, and a term already fixed, the judgment would have been inevitable (in this world).Were it not for a prior decree from your Lord[49] [O Prophet] and a time already set, they would have already been punished[50].And if not for a word[866] that preceded from your Lord, it [i.e., punishment] would have been an obligation [due immediately],[867] and [if not for] a specified term [decreed].Had it not been for a Word that went forth before from thy Lord, (their punishment) must necessarily have come; but there is a Term appointed (for respite). |
| 130 | فَٱصۡبِرۡ عَلَىٰ مَا يَقُولُونَ وَسَبِّحۡ بِحَمۡدِ رَبِّكَ قَبۡلَ طُلُوعِ ٱلشَّمۡسِ وَقَبۡلَ غُرُوبِهَاۖ وَمِنۡ ءَانَآيِٕ ٱلَّيۡلِ فَسَبِّحۡ وَأَطۡرَافَ ٱلنَّهَارِ لَعَلَّكَ تَرۡضَىٰfa-iṣ'birفاصبرفَٱصْبِرْSo be patientʿalāعلىعَلَىٰovermāمامَاwhatyaqūlūnaيقولونيَقُولُونَthey saywasabbiḥوسبحوَسَبِّحْand glorifybiḥamdiبحمدبِحَمْدِwith praiserabbikaربكرَبِّكَ(of) your Lordqablaقبلقَبْلَbeforeṭulūʿiطلوعطُلُوعِ(the) risingl-shamsiالشمسٱلشَّمْسِ(of) the sunwaqablaوقبلوَقَبْلَand beforeghurūbihāغروبهاغُرُوبِهَاits setting;waminومنوَمِنْand fromānāiآناءءَانَآئِ(the) hoursal-layliالليلٱلَّيْلِ(of) the night,fasabbiḥفسبحفَسَبِّحْand glorifywa-aṭrāfaوأطرافوَأَطْرَافَ(at the) endsl-nahāriالنهارٱلنَّهَارِ(of) the daylaʿallakaلعلكلَعَلَّكَso that you maytarḍāترضىتَرْضَىٰbe satisfied.Therefor (O Muhammad), bear with what they say, and celebrate the praise of thy Lord ere the rising of the sun and ere the going down thereof. And glorify Him some hours of the night and at the two ends of the day, that thou mayst find acceptance.So be patient with what they say, and glorify your Lord with praise before sunrise and before sunset, and glorify Him during the night and at both ends of the day, so that you may be pleased [with the reward].So be patient over what they say and exalt [Allāh] with praise of your Lord before the rising of the sun and before its setting; and during periods of the night [exalt Him] and at the ends of the day, that you may be satisfied.Therefore be patient with what they say, and celebrate (constantly) the praises of thy Lord, before the rising of the sun, and before its setting; yea, celebrate them for part of the hours of the night, and at the sides of the day: that thou mayest have (spiritual) joy. |
| 131 | وَلَا تَمُدَّنَّ عَيۡنَيۡكَ إِلَىٰ مَا مَتَّعۡنَا بِهِۦٓ أَزۡوَٰجٗا مِّنۡهُمۡ زَهۡرَةَ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا لِنَفۡتِنَهُمۡ فِيهِۚ وَرِزۡقُ رَبِّكَ خَيۡرٞ وَأَبۡقَىٰwalāولاوَلَاAnd (do) nottamuddannaتمدنتَمُدَّنَّextendʿaynaykaعينيكعَيْنَيْكَyour eyesilāإلىإِلَىٰtowardsmāمامَاwhatmattaʿnāمتعنامَتَّعْنَاWe have given for enjoymentbihiبهبِهِۦٓ[with it],azwājanأزواجاأَزْوَٰجًاpairsmin'humمنهممِّنْهُمْof themzahrataزهرةزَهْرَةَ(the) splendorl-ḥayatiالحياةٱلْحَيَوٰةِ(of) the lifel-dun'yāالدنياٱلدُّنْيَا(of) the world,linaftinahumلنفتنهملِنَفْتِنَهُمْthat We may test themfīhiفيهفِيهِin it.wariz'quورزقوَرِزْقُAnd (the) provisionrabbikaربكرَبِّكَ(of) your Lordkhayrunخيرخَيْرٌ(is) betterwa-abqāوأبقىوَأَبْقَىٰand more lasting.And strain not thine eyes toward that which We cause some wedded pairs among them to enjoy, the flower of the life of the world, that We may try them thereby. The provision of thy Lord is better and more lasting.Do not turn your eyes covetously towards the various forms of splendor of this life that We have given some of the [disbelievers] to enjoy, as a trial for them. But the provision of your Lord is far better and more lasting.And do not extend your eyes toward that by which We have given enjoyment to [some] categories of them, [its being but] the splendor of worldly life by which We test them. And the provision of your Lord is better and more enduring.Nor strain thine eyes in longing for the things We have given for enjoyment to parties of them, the splendour of the life of this world, through which We test them: but the provision of thy Lord is better and more enduring. |
| 132 | وَأۡمُرۡ أَهۡلَكَ بِٱلصَّلَوٰةِ وَٱصۡطَبِرۡ عَلَيۡهَاۖ لَا نَسۡـَٔلُكَ رِزۡقٗاۖ نَّحۡنُ نَرۡزُقُكَۗ وَٱلۡعَٰقِبَةُ لِلتَّقۡوَىٰwamurوأمروَأْمُرْAnd enjoinahlakaأهلكأَهْلَكَ(on) your familybil-ṣalatiبالصلاةبِٱلصَّلَوٰةِthe prayerwa-iṣ'ṭabirواصطبروَٱصْطَبِرْand be steadfastʿalayhāعليهاعَلَيْهَاtherein.lāلالَاNotnasalukaنسألكنَسْـَٔلُكَWe ask youriz'qanرزقارِزْقًا(for) provision;naḥnuنحننَّحْنُWenarzuqukaنرزقكنَرْزُقُكَprovide (for) you,wal-ʿāqibatuوالعاقبةوَٱلْعَٰقِبَةُand the outcomelilttaqwāللتقوىلِلتَّقْوَىٰ(is) for the righteous[ness].And enjoin upon thy people worship, and be constant therein. We ask not of thee a provision: We provided for thee. And the sequel is for righteousness.Enjoin your household to perform prayer and adhere to it firmly. We ask no provision from you; rather, it is We Who give you provision. And the best outcome is for those who fear Allah.And enjoin prayer upon your family [and people] and be steadfast therein. We ask you not for provision; We provide for you, and the [best] outcome is for [those of] righteousness.Enjoin prayer on thy people, and be constant therein. We ask thee not to provide sustenance: We provide it for thee. But the (fruit of) the Hereafter is for righteousness. |
| 133 | وَقَالُواْ لَوۡلَا يَأۡتِينَا بِـَٔايَةٖ مِّن رَّبِّهِۦٓۚ أَوَلَمۡ تَأۡتِهِم بَيِّنَةُ مَا فِي ٱلصُّحُفِ ٱلۡأُولَىٰwaqālūوقالواوَقَالُواْAnd they say,lawlāلولالَوْلَا"Why notyatīnāيأتينايَأْتِينَاhe brings usbiāyatinبآيةبِـَٔايَةٍa signminمنمِّنfromrabbihiربهرَّبِّهِۦٓhis Lord?"awalamأولمأَوَلَمْHas nottatihimتأتهمتَأْتِهِمcome to thembayyinatuبينةبَيِّنَةُevidencemāمامَا(of) whatfīفيفِى(was) inl-ṣuḥufiالصحفٱلصُّحُفِthe Scripturesl-ūlāالأولىٱلْأُولَىٰthe former?And they say: If only he would bring us a miracle from his Lord! Hath there not come unto them the proof of what is in the former scriptures?They say, “Why does he not bring us a sign from his Lord?” Has there not come to them [the Qur’an as] a confirmation of what is in the earlier Scriptures[51]?And they say, "Why does he not bring us a sign from his Lord?" Has there not come to them evidence of what was in the former scriptures?[868]They say: "Why does he not bring us a sign from his Lord?" Has not a Clear Sign come to them of all that was in the former Books of revelation? |
| 134 | وَلَوۡ أَنَّآ أَهۡلَكۡنَٰهُم بِعَذَابٖ مِّن قَبۡلِهِۦ لَقَالُواْ رَبَّنَا لَوۡلَآ أَرۡسَلۡتَ إِلَيۡنَا رَسُولٗا فَنَتَّبِعَ ءَايَٰتِكَ مِن قَبۡلِ أَن نَّذِلَّ وَنَخۡزَىٰwalawولووَلَوْAnd ifannāأناأَنَّآWeahlaknāhumأهلكناهمأَهْلَكْنَٰهُم(had) destroyed thembiʿadhābinبعذاببِعَذَابٍwith a punishmentminمنمِّنbefore him,qablihiقبلهقَبْلِهِۦbefore him,laqālūلقالوالَقَالُواْsurely they (would) have said,rabbanāربنارَبَّنَا"Our Lord,lawlāلولالَوْلَآwhy notarsaltaأرسلتأَرْسَلْتَYou sentilaynāإليناإِلَيْنَاto usrasūlanرسولارَسُولًاa Messenger,fanattabiʿaفنتبعفَنَتَّبِعَso we (could) have followedāyātikaآياتكءَايَٰتِكَYour signsminمنمِنbeforeqabliقبلقَبْلِbeforeanأنأَن[that]nadhillaنذلنَّذِلَّwe were humiliatedwanakhzāونخزىوَنَخْزَىٰand disgraced."And if we had destroyed them with some punishment before it, they would assuredly have said: Our Lord! If only Thou hadst sent unto us a messenger, so that we might have followed Thy revelations before we were (thus) humbled and disgraced!If We had destroyed them with a punishment before this[52], they would have said, “Our Lord, if only You had sent us a messenger so that we would have followed Your verses before being humiliated and disgraced.”And if We had destroyed them with a punishment before him,[869] they would have said, "Our Lord, why did You not send to us a messenger so we could have followed Your verses [i.e., teachings] before we were humiliated and disgraced?"And if We had inflicted on them a penalty before this, they would have said: "Our Lord! If only Thou hadst sent us a messenger, we should certainly have followed Thy Signs before we were humbled and put to shame." |
| 135 | قُلۡ كُلّٞ مُّتَرَبِّصٞ فَتَرَبَّصُواْۖ فَسَتَعۡلَمُونَ مَنۡ أَصۡحَٰبُ ٱلصِّرَٰطِ ٱلسَّوِيِّ وَمَنِ ٱهۡتَدَىٰqulقلقُلْSay,kullunكلكُلٌّ"Eachmutarabbiṣunمتربصمُّتَرَبِّصٌ(is) waiting;fatarabbaṣūفتربصوافَتَرَبَّصُواْso await.fasataʿlamūnaفستعلمونفَسَتَعْلَمُونَThen you will knowmanمنمَنْwhoaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-ṣirāṭiالصراطٱلصِّرَٰطِ(of) the wayl-sawiyiالسويٱلسَّوِىِّ[the] even,wamaniومنوَمَنِand whoih'tadāاهتدىٱهْتَدَىٰis guided."Say: Each is awaiting; so await ye! Ye will come to know who are the owners of the path of equity, and who is right.Say, “Each of us is waiting[53], so wait! You will come to know who are the people of the straight path and who are rightly guided.”Say, "Each [of us] is waiting;[870] so wait. For you will know who are the companions of the sound path and who is guided."Say: "Each one (of us) is waiting: wait ye, therefore, and soon shall ye know who it is that is on the straight and even way, and who it is that has received Guidance." |
| ﱢ | |
| 1 | طه |
| 2 | مَا أَنزَلْنَا عَلَيْكَ الْقُرْآنَ لِتَشْقَىٰ |
| 3 | إِلَّا تَذْكِرَةً لِّمَن يَخْشَىٰ |
| 4 | تَنزِيلًا مِّمَّنْ خَلَقَ الْأَرْضَ وَالسَّمَاوَاتِ الْعُلَى |
| 5 | الرَّحْمَٰنُ عَلَى الْعَرْشِ اسْتَوَىٰ |
| 6 | لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَمَا بَيْنَهُمَا وَمَا تَحْتَ الثَّرَىٰ |
| 7 | وَإِن تَجْهَرْ بِالْقَوْلِ فَإِنَّهُ يَعْلَمُ السِّرَّ وَأَخْفَى |
| 8 | اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ لَهُ الْأَسْمَاءُ الْحُسْنَىٰ |
| 9 | وَهَلْ أَتَاكَ حَدِيثُ مُوسَىٰ |
| 10 | إِذْ رَأَىٰ نَارًا فَقَالَ لِأَهْلِهِ امْكُثُوا إِنِّي آنَسْتُ نَارًا لَّعَلِّي آتِيكُم مِّنْهَا بِقَبَسٍ أَوْ أَجِدُ عَلَى النَّارِ هُدًى |
| 11 | فَلَمَّا أَتَاهَا نُودِيَ يَا مُوسَىٰ |
| 12 | إِنِّي أَنَا رَبُّكَ فَاخْلَعْ نَعْلَيْكَ إِنَّكَ بِالْوَادِ الْمُقَدَّسِ طُوًى |
| 13 | وَأَنَا اخْتَرْتُكَ فَاسْتَمِعْ لِمَا يُوحَىٰ |
| 14 | إِنَّنِي أَنَا اللَّهُ لَا إِلَٰهَ إِلَّا أَنَا فَاعْبُدْنِي وَأَقِمِ الصَّلَاةَ لِذِكْرِي |
| 15 | إِنَّ السَّاعَةَ آتِيَةٌ أَكَادُ أُخْفِيهَا لِتُجْزَىٰ كُلُّ نَفْسٍ بِمَا تَسْعَىٰ |
| 16 | فَلَا يَصُدَّنَّكَ عَنْهَا مَن لَّا يُؤْمِنُ بِهَا وَاتَّبَعَ هَوَاهُ فَتَرْدَىٰ |
| 17 | وَمَا تِلْكَ بِيَمِينِكَ يَا مُوسَىٰ |
| 18 | قَالَ هِيَ عَصَايَ أَتَوَكَّأُ عَلَيْهَا وَأَهُشُّ بِهَا عَلَىٰ غَنَمِي وَلِيَ فِيهَا مَآرِبُ أُخْرَىٰ |
| 19 | قَالَ أَلْقِهَا يَا مُوسَىٰ |
| 20 | فَأَلْقَاهَا فَإِذَا هِيَ حَيَّةٌ تَسْعَىٰ |
| 21 | قَالَ خُذْهَا وَلَا تَخَفْ سَنُعِيدُهَا سِيرَتَهَا الْأُولَىٰ |
| 22 | وَاضْمُمْ يَدَكَ إِلَىٰ جَنَاحِكَ تَخْرُجْ بَيْضَاءَ مِنْ غَيْرِ سُوءٍ آيَةً أُخْرَىٰ |
| 23 | لِنُرِيَكَ مِنْ آيَاتِنَا الْكُبْرَى |
| 24 | اذْهَبْ إِلَىٰ فِرْعَوْنَ إِنَّهُ طَغَىٰ |
| 25 | قَالَ رَبِّ اشْرَحْ لِي صَدْرِي |
| 26 | وَيَسِّرْ لِي أَمْرِي |
| 27 | وَاحْلُلْ عُقْدَةً مِّن لِّسَانِي |
| 28 | يَفْقَهُوا قَوْلِي |
| 29 | وَاجْعَل لِّي وَزِيرًا مِّنْ أَهْلِي |
| 30 | هَارُونَ أَخِي |
| 31 | اشْدُدْ بِهِ أَزْرِي |
| 32 | وَأَشْرِكْهُ فِي أَمْرِي |
| 33 | كَيْ نُسَبِّحَكَ كَثِيرًا |
| 34 | وَنَذْكُرَكَ كَثِيرًا |
| 35 | إِنَّكَ كُنتَ بِنَا بَصِيرًا |
| 36 | قَالَ قَدْ أُوتِيتَ سُؤْلَكَ يَا مُوسَىٰ |
| 37 | وَلَقَدْ مَنَنَّا عَلَيْكَ مَرَّةً أُخْرَىٰ |
| 38 | إِذْ أَوْحَيْنَا إِلَىٰ أُمِّكَ مَا يُوحَىٰ |
| 39 | أَنِ اقْذِفِيهِ فِي التَّابُوتِ فَاقْذِفِيهِ فِي الْيَمِّ فَلْيُلْقِهِ الْيَمُّ بِالسَّاحِلِ يَأْخُذْهُ عَدُوٌّ لِّي وَعَدُوٌّ لَّهُ وَأَلْقَيْتُ عَلَيْكَ مَحَبَّةً مِّنِّي وَلِتُصْنَعَ عَلَىٰ عَيْنِي |
| 40 | إِذْ تَمْشِي أُخْتُكَ فَتَقُولُ هَلْ أَدُلُّكُمْ عَلَىٰ مَن يَكْفُلُهُ فَرَجَعْنَاكَ إِلَىٰ أُمِّكَ كَيْ تَقَرَّ عَيْنُهَا وَلَا تَحْزَنَ وَقَتَلْتَ نَفْسًا فَنَجَّيْنَاكَ مِنَ الْغَمِّ وَفَتَنَّاكَ فُتُونًا فَلَبِثْتَ سِنِينَ فِي أَهْلِ مَدْيَنَ ثُمَّ جِئْتَ عَلَىٰ قَدَرٍ يَا مُوسَىٰ |
| 41 | وَاصْطَنَعْتُكَ لِنَفْسِي |
| 42 | اذْهَبْ أَنتَ وَأَخُوكَ بِآيَاتِي وَلَا تَنِيَا فِي ذِكْرِي |
| 43 | اذْهَبَا إِلَىٰ فِرْعَوْنَ إِنَّهُ طَغَىٰ |
| 44 | فَقُولَا لَهُ قَوْلًا لَّيِّنًا لَّعَلَّهُ يَتَذَكَّرُ أَوْ يَخْشَىٰ |
| 45 | قَالَا رَبَّنَا إِنَّنَا نَخَافُ أَن يَفْرُطَ عَلَيْنَا أَوْ أَن يَطْغَىٰ |
| 46 | قَالَ لَا تَخَافَا إِنَّنِي مَعَكُمَا أَسْمَعُ وَأَرَىٰ |
| 47 | فَأْتِيَاهُ فَقُولَا إِنَّا رَسُولَا رَبِّكَ فَأَرْسِلْ مَعَنَا بَنِي إِسْرَائِيلَ وَلَا تُعَذِّبْهُمْ قَدْ جِئْنَاكَ بِآيَةٍ مِّن رَّبِّكَ وَالسَّلَامُ عَلَىٰ مَنِ اتَّبَعَ الْهُدَىٰ |
| 48 | إِنَّا قَدْ أُوحِيَ إِلَيْنَا أَنَّ الْعَذَابَ عَلَىٰ مَن كَذَّبَ وَتَوَلَّىٰ |
| 49 | قَالَ فَمَن رَّبُّكُمَا يَا مُوسَىٰ |
| 50 | قَالَ رَبُّنَا الَّذِي أَعْطَىٰ كُلَّ شَيْءٍ خَلْقَهُ ثُمَّ هَدَىٰ |
| 51 | قَالَ فَمَا بَالُ الْقُرُونِ الْأُولَىٰ |
| 52 | قَالَ عِلْمُهَا عِندَ رَبِّي فِي كِتَابٍ لَّا يَضِلُّ رَبِّي وَلَا يَنسَى |
| 53 | الَّذِي جَعَلَ لَكُمُ الْأَرْضَ مَهْدًا وَسَلَكَ لَكُمْ فِيهَا سُبُلًا وَأَنزَلَ مِنَ السَّمَاءِ مَاءً فَأَخْرَجْنَا بِهِ أَزْوَاجًا مِّن نَّبَاتٍ شَتَّىٰ |
| 54 | كُلُوا وَارْعَوْا أَنْعَامَكُمْ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّأُولِي النُّهَىٰ |
| 55 | ۞ مِنْهَا خَلَقْنَاكُمْ وَفِيهَا نُعِيدُكُمْ وَمِنْهَا نُخْرِجُكُمْ تَارَةً أُخْرَىٰ |
| 56 | وَلَقَدْ أَرَيْنَاهُ آيَاتِنَا كُلَّهَا فَكَذَّبَ وَأَبَىٰ |
| 57 | قَالَ أَجِئْتَنَا لِتُخْرِجَنَا مِنْ أَرْضِنَا بِسِحْرِكَ يَا مُوسَىٰ |
| 58 | فَلَنَأْتِيَنَّكَ بِسِحْرٍ مِّثْلِهِ فَاجْعَلْ بَيْنَنَا وَبَيْنَكَ مَوْعِدًا لَّا نُخْلِفُهُ نَحْنُ وَلَا أَنتَ مَكَانًا سُوًى |
| 59 | قَالَ مَوْعِدُكُمْ يَوْمُ الزِّينَةِ وَأَن يُحْشَرَ النَّاسُ ضُحًى |
| 60 | فَتَوَلَّىٰ فِرْعَوْنُ فَجَمَعَ كَيْدَهُ ثُمَّ أَتَىٰ |
| 61 | قَالَ لَهُم مُّوسَىٰ وَيْلَكُمْ لَا تَفْتَرُوا عَلَى اللَّهِ كَذِبًا فَيُسْحِتَكُم بِعَذَابٍ وَقَدْ خَابَ مَنِ افْتَرَىٰ |
| 62 | فَتَنَازَعُوا أَمْرَهُم بَيْنَهُمْ وَأَسَرُّوا النَّجْوَىٰ |
| 63 | قَالُوا إِنْ هَٰذَانِ لَسَاحِرَانِ يُرِيدَانِ أَن يُخْرِجَاكُم مِّنْ أَرْضِكُم بِسِحْرِهِمَا وَيَذْهَبَا بِطَرِيقَتِكُمُ الْمُثْلَىٰ |
| 64 | فَأَجْمِعُوا كَيْدَكُمْ ثُمَّ ائْتُوا صَفًّا وَقَدْ أَفْلَحَ الْيَوْمَ مَنِ اسْتَعْلَىٰ |
| 65 | قَالُوا يَا مُوسَىٰ إِمَّا أَن تُلْقِيَ وَإِمَّا أَن نَّكُونَ أَوَّلَ مَنْ أَلْقَىٰ |
| 66 | قَالَ بَلْ أَلْقُوا فَإِذَا حِبَالُهُمْ وَعِصِيُّهُمْ يُخَيَّلُ إِلَيْهِ مِن سِحْرِهِمْ أَنَّهَا تَسْعَىٰ |
| 67 | فَأَوْجَسَ فِي نَفْسِهِ خِيفَةً مُّوسَىٰ |
| 68 | قُلْنَا لَا تَخَفْ إِنَّكَ أَنتَ الْأَعْلَىٰ |
| 69 | وَأَلْقِ مَا فِي يَمِينِكَ تَلْقَفْ مَا صَنَعُوا إِنَّمَا صَنَعُوا كَيْدُ سَاحِرٍ وَلَا يُفْلِحُ السَّاحِرُ حَيْثُ أَتَىٰ |
| 70 | فَأُلْقِيَ السَّحَرَةُ سُجَّدًا قَالُوا آمَنَّا بِرَبِّ هَارُونَ وَمُوسَىٰ |
| 71 | قَالَ آمَنتُمْ لَهُ قَبْلَ أَنْ آذَنَ لَكُمْ إِنَّهُ لَكَبِيرُكُمُ الَّذِي عَلَّمَكُمُ السِّحْرَ فَلَأُقَطِّعَنَّ أَيْدِيَكُمْ وَأَرْجُلَكُم مِّنْ خِلَافٍ وَلَأُصَلِّبَنَّكُمْ فِي جُذُوعِ النَّخْلِ وَلَتَعْلَمُنَّ أَيُّنَا أَشَدُّ عَذَابًا وَأَبْقَىٰ |
| 72 | قَالُوا لَن نُّؤْثِرَكَ عَلَىٰ مَا جَاءَنَا مِنَ الْبَيِّنَاتِ وَالَّذِي فَطَرَنَا فَاقْضِ مَا أَنتَ قَاضٍ إِنَّمَا تَقْضِي هَٰذِهِ الْحَيَاةَ الدُّنْيَا |
| 73 | إِنَّا آمَنَّا بِرَبِّنَا لِيَغْفِرَ لَنَا خَطَايَانَا وَمَا أَكْرَهْتَنَا عَلَيْهِ مِنَ السِّحْرِ وَاللَّهُ خَيْرٌ وَأَبْقَىٰ |
| 74 | إِنَّهُ مَن يَأْتِ رَبَّهُ مُجْرِمًا فَإِنَّ لَهُ جَهَنَّمَ لَا يَمُوتُ فِيهَا وَلَا يَحْيَىٰ |
| 75 | وَمَن يَأْتِهِ مُؤْمِنًا قَدْ عَمِلَ الصَّالِحَاتِ فَأُولَٰئِكَ لَهُمُ الدَّرَجَاتُ الْعُلَىٰ |
| 76 | جَنَّاتُ عَدْنٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَذَٰلِكَ جَزَاءُ مَن تَزَكَّىٰ |
| 77 | وَلَقَدْ أَوْحَيْنَا إِلَىٰ مُوسَىٰ أَنْ أَسْرِ بِعِبَادِي فَاضْرِبْ لَهُمْ طَرِيقًا فِي الْبَحْرِ يَبَسًا لَّا تَخَافُ دَرَكًا وَلَا تَخْشَىٰ |
| 78 | فَأَتْبَعَهُمْ فِرْعَوْنُ بِجُنُودِهِ فَغَشِيَهُم مِّنَ الْيَمِّ مَا غَشِيَهُمْ |
| 79 | وَأَضَلَّ فِرْعَوْنُ قَوْمَهُ وَمَا هَدَىٰ |
| 80 | يَا بَنِي إِسْرَائِيلَ قَدْ أَنجَيْنَاكُم مِّنْ عَدُوِّكُمْ وَوَاعَدْنَاكُمْ جَانِبَ الطُّورِ الْأَيْمَنَ وَنَزَّلْنَا عَلَيْكُمُ الْمَنَّ وَالسَّلْوَىٰ |
| 81 | كُلُوا مِن طَيِّبَاتِ مَا رَزَقْنَاكُمْ وَلَا تَطْغَوْا فِيهِ فَيَحِلَّ عَلَيْكُمْ غَضَبِي وَمَن يَحْلِلْ عَلَيْهِ غَضَبِي فَقَدْ هَوَىٰ |
| 82 | وَإِنِّي لَغَفَّارٌ لِّمَن تَابَ وَآمَنَ وَعَمِلَ صَالِحًا ثُمَّ اهْتَدَىٰ |
| 83 | ۞ وَمَا أَعْجَلَكَ عَن قَوْمِكَ يَا مُوسَىٰ |
| 84 | قَالَ هُمْ أُولَاءِ عَلَىٰ أَثَرِي وَعَجِلْتُ إِلَيْكَ رَبِّ لِتَرْضَىٰ |
| 85 | قَالَ فَإِنَّا قَدْ فَتَنَّا قَوْمَكَ مِن بَعْدِكَ وَأَضَلَّهُمُ السَّامِرِيُّ |
| 86 | فَرَجَعَ مُوسَىٰ إِلَىٰ قَوْمِهِ غَضْبَانَ أَسِفًا قَالَ يَا قَوْمِ أَلَمْ يَعِدْكُمْ رَبُّكُمْ وَعْدًا حَسَنًا أَفَطَالَ عَلَيْكُمُ الْعَهْدُ أَمْ أَرَدتُّمْ أَن يَحِلَّ عَلَيْكُمْ غَضَبٌ مِّن رَّبِّكُمْ فَأَخْلَفْتُم مَّوْعِدِي |
| 87 | قَالُوا مَا أَخْلَفْنَا مَوْعِدَكَ بِمَلْكِنَا وَلَٰكِنَّا حُمِّلْنَا أَوْزَارًا مِّن زِينَةِ الْقَوْمِ فَقَذَفْنَاهَا فَكَذَٰلِكَ أَلْقَى السَّامِرِيُّ |
| 88 | فَأَخْرَجَ لَهُمْ عِجْلًا جَسَدًا لَّهُ خُوَارٌ فَقَالُوا هَٰذَا إِلَٰهُكُمْ وَإِلَٰهُ مُوسَىٰ فَنَسِيَ |
| 89 | أَفَلَا يَرَوْنَ أَلَّا يَرْجِعُ إِلَيْهِمْ قَوْلًا وَلَا يَمْلِكُ لَهُمْ ضَرًّا وَلَا نَفْعًا |
| 90 | وَلَقَدْ قَالَ لَهُمْ هَارُونُ مِن قَبْلُ يَا قَوْمِ إِنَّمَا فُتِنتُم بِهِ وَإِنَّ رَبَّكُمُ الرَّحْمَٰنُ فَاتَّبِعُونِي وَأَطِيعُوا أَمْرِي |
| 91 | قَالُوا لَن نَّبْرَحَ عَلَيْهِ عَاكِفِينَ حَتَّىٰ يَرْجِعَ إِلَيْنَا مُوسَىٰ |
| 92 | قَالَ يَا هَارُونُ مَا مَنَعَكَ إِذْ رَأَيْتَهُمْ ضَلُّوا |
| 93 | أَلَّا تَتَّبِعَنِ أَفَعَصَيْتَ أَمْرِي |
| 94 | قَالَ يَا ابْنَ أُمَّ لَا تَأْخُذْ بِلِحْيَتِي وَلَا بِرَأْسِي إِنِّي خَشِيتُ أَن تَقُولَ فَرَّقْتَ بَيْنَ بَنِي إِسْرَائِيلَ وَلَمْ تَرْقُبْ قَوْلِي |
| 95 | قَالَ فَمَا خَطْبُكَ يَا سَامِرِيُّ |
| 96 | قَالَ بَصُرْتُ بِمَا لَمْ يَبْصُرُوا بِهِ فَقَبَضْتُ قَبْضَةً مِّنْ أَثَرِ الرَّسُولِ فَنَبَذْتُهَا وَكَذَٰلِكَ سَوَّلَتْ لِي نَفْسِي |
| 97 | قَالَ فَاذْهَبْ فَإِنَّ لَكَ فِي الْحَيَاةِ أَن تَقُولَ لَا مِسَاسَ وَإِنَّ لَكَ مَوْعِدًا لَّن تُخْلَفَهُ وَانظُرْ إِلَىٰ إِلَٰهِكَ الَّذِي ظَلْتَ عَلَيْهِ عَاكِفًا لَّنُحَرِّقَنَّهُ ثُمَّ لَنَنسِفَنَّهُ فِي الْيَمِّ نَسْفًا |
| 98 | إِنَّمَا إِلَٰهُكُمُ اللَّهُ الَّذِي لَا إِلَٰهَ إِلَّا هُوَ وَسِعَ كُلَّ شَيْءٍ عِلْمًا |
| 99 | كَذَٰلِكَ نَقُصُّ عَلَيْكَ مِنْ أَنبَاءِ مَا قَدْ سَبَقَ وَقَدْ آتَيْنَاكَ مِن لَّدُنَّا ذِكْرًا |
| 100 | مَّنْ أَعْرَضَ عَنْهُ فَإِنَّهُ يَحْمِلُ يَوْمَ الْقِيَامَةِ وِزْرًا |
| 101 | خَالِدِينَ فِيهِ وَسَاءَ لَهُمْ يَوْمَ الْقِيَامَةِ حِمْلًا |
| 102 | يَوْمَ يُنفَخُ فِي الصُّورِ وَنَحْشُرُ الْمُجْرِمِينَ يَوْمَئِذٍ زُرْقًا |
| 103 | يَتَخَافَتُونَ بَيْنَهُمْ إِن لَّبِثْتُمْ إِلَّا عَشْرًا |
| 104 | نَّحْنُ أَعْلَمُ بِمَا يَقُولُونَ إِذْ يَقُولُ أَمْثَلُهُمْ طَرِيقَةً إِن لَّبِثْتُمْ إِلَّا يَوْمًا |
| 105 | وَيَسْأَلُونَكَ عَنِ الْجِبَالِ فَقُلْ يَنسِفُهَا رَبِّي نَسْفًا |
| 106 | فَيَذَرُهَا قَاعًا صَفْصَفًا |
| 107 | لَّا تَرَىٰ فِيهَا عِوَجًا وَلَا أَمْتًا |
| 108 | يَوْمَئِذٍ يَتَّبِعُونَ الدَّاعِيَ لَا عِوَجَ لَهُ وَخَشَعَتِ الْأَصْوَاتُ لِلرَّحْمَٰنِ فَلَا تَسْمَعُ إِلَّا هَمْسًا |
| 109 | يَوْمَئِذٍ لَّا تَنفَعُ الشَّفَاعَةُ إِلَّا مَنْ أَذِنَ لَهُ الرَّحْمَٰنُ وَرَضِيَ لَهُ قَوْلًا |
| 110 | يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلَا يُحِيطُونَ بِهِ عِلْمًا |
| 111 | ۞ وَعَنَتِ الْوُجُوهُ لِلْحَيِّ الْقَيُّومِ وَقَدْ خَابَ مَنْ حَمَلَ ظُلْمًا |
| 112 | وَمَن يَعْمَلْ مِنَ الصَّالِحَاتِ وَهُوَ مُؤْمِنٌ فَلَا يَخَافُ ظُلْمًا وَلَا هَضْمًا |
| 113 | وَكَذَٰلِكَ أَنزَلْنَاهُ قُرْآنًا عَرَبِيًّا وَصَرَّفْنَا فِيهِ مِنَ الْوَعِيدِ لَعَلَّهُمْ يَتَّقُونَ أَوْ يُحْدِثُ لَهُمْ ذِكْرًا |
| 114 | فَتَعَالَى اللَّهُ الْمَلِكُ الْحَقُّ وَلَا تَعْجَلْ بِالْقُرْآنِ مِن قَبْلِ أَن يُقْضَىٰ إِلَيْكَ وَحْيُهُ وَقُل رَّبِّ زِدْنِي عِلْمًا |
| 115 | وَلَقَدْ عَهِدْنَا إِلَىٰ آدَمَ مِن قَبْلُ فَنَسِيَ وَلَمْ نَجِدْ لَهُ عَزْمًا |
| 116 | وَإِذْ قُلْنَا لِلْمَلَائِكَةِ اسْجُدُوا لِآدَمَ فَسَجَدُوا إِلَّا إِبْلِيسَ أَبَىٰ |
| 117 | فَقُلْنَا يَا آدَمُ إِنَّ هَٰذَا عَدُوٌّ لَّكَ وَلِزَوْجِكَ فَلَا يُخْرِجَنَّكُمَا مِنَ الْجَنَّةِ فَتَشْقَىٰ |
| 118 | إِنَّ لَكَ أَلَّا تَجُوعَ فِيهَا وَلَا تَعْرَىٰ |
| 119 | وَأَنَّكَ لَا تَظْمَأُ فِيهَا وَلَا تَضْحَىٰ |
| 120 | فَوَسْوَسَ إِلَيْهِ الشَّيْطَانُ قَالَ يَا آدَمُ هَلْ أَدُلُّكَ عَلَىٰ شَجَرَةِ الْخُلْدِ وَمُلْكٍ لَّا يَبْلَىٰ |
| 121 | فَأَكَلَا مِنْهَا فَبَدَتْ لَهُمَا سَوْآتُهُمَا وَطَفِقَا يَخْصِفَانِ عَلَيْهِمَا مِن وَرَقِ الْجَنَّةِ وَعَصَىٰ آدَمُ رَبَّهُ فَغَوَىٰ |
| 122 | ثُمَّ اجْتَبَاهُ رَبُّهُ فَتَابَ عَلَيْهِ وَهَدَىٰ |
| 123 | قَالَ اهْبِطَا مِنْهَا جَمِيعًا بَعْضُكُمْ لِبَعْضٍ عَدُوٌّ فَإِمَّا يَأْتِيَنَّكُم مِّنِّي هُدًى فَمَنِ اتَّبَعَ هُدَايَ فَلَا يَضِلُّ وَلَا يَشْقَىٰ |
| 124 | وَمَنْ أَعْرَضَ عَن ذِكْرِي فَإِنَّ لَهُ مَعِيشَةً ضَنكًا وَنَحْشُرُهُ يَوْمَ الْقِيَامَةِ أَعْمَىٰ |
| 125 | قَالَ رَبِّ لِمَ حَشَرْتَنِي أَعْمَىٰ وَقَدْ كُنتُ بَصِيرًا |
| 126 | قَالَ كَذَٰلِكَ أَتَتْكَ آيَاتُنَا فَنَسِيتَهَا وَكَذَٰلِكَ الْيَوْمَ تُنسَىٰ |
| 127 | وَكَذَٰلِكَ نَجْزِي مَنْ أَسْرَفَ وَلَمْ يُؤْمِن بِآيَاتِ رَبِّهِ وَلَعَذَابُ الْآخِرَةِ أَشَدُّ وَأَبْقَىٰ |
| 128 | أَفَلَمْ يَهْدِ لَهُمْ كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ الْقُرُونِ يَمْشُونَ فِي مَسَاكِنِهِمْ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّأُولِي النُّهَىٰ |
| 129 | وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِن رَّبِّكَ لَكَانَ لِزَامًا وَأَجَلٌ مُّسَمًّى |
| 130 | فَاصْبِرْ عَلَىٰ مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ غُرُوبِهَا وَمِنْ آنَاءِ اللَّيْلِ فَسَبِّحْ وَأَطْرَافَ النَّهَارِ لَعَلَّكَ تَرْضَىٰ |
| 131 | وَلَا تَمُدَّنَّ عَيْنَيْكَ إِلَىٰ مَا مَتَّعْنَا بِهِ أَزْوَاجًا مِّنْهُمْ زَهْرَةَ الْحَيَاةِ الدُّنْيَا لِنَفْتِنَهُمْ فِيهِ وَرِزْقُ رَبِّكَ خَيْرٌ وَأَبْقَىٰ |
| 132 | وَأْمُرْ أَهْلَكَ بِالصَّلَاةِ وَاصْطَبِرْ عَلَيْهَا لَا نَسْأَلُكَ رِزْقًا نَّحْنُ نَرْزُقُكَ وَالْعَاقِبَةُ لِلتَّقْوَىٰ |
| 133 | وَقَالُوا لَوْلَا يَأْتِينَا بِآيَةٍ مِّن رَّبِّهِ أَوَلَمْ تَأْتِهِم بَيِّنَةُ مَا فِي الصُّحُفِ الْأُولَىٰ |
| 134 | وَلَوْ أَنَّا أَهْلَكْنَاهُم بِعَذَابٍ مِّن قَبْلِهِ لَقَالُوا رَبَّنَا لَوْلَا أَرْسَلْتَ إِلَيْنَا رَسُولًا فَنَتَّبِعَ آيَاتِكَ مِن قَبْلِ أَن نَّذِلَّ وَنَخْزَىٰ |
| 135 | قُلْ كُلٌّ مُّتَرَبِّصٌ فَتَرَبَّصُوا فَسَتَعْلَمُونَ مَنْ أَصْحَابُ الصِّرَاطِ السَّوِيِّ وَمَنِ اهْتَدَىٰ |
| ﱢ | |
| 1 | طهtta-haطهطهTa Ha.Ta. Ha.Tā Ha[1]Ṭā, Hā.[831]Ta-Ha. |
| 2 | مَآ أَنزَلْنَا عَلَيْكَ ٱلْقُرْءَانَ لِتَشْقَىٰٓmāمامَآNotanzalnāأنزلناأَنزَلْنَاWe (have) sent downʿalaykaعليكعَلَيْكَto youl-qur'ānaالقرآنٱلْقُرْءَانَthe Quranlitashqāلتشقىلِتَشْقَىٰٓthat you be distressedWe have not revealed unto thee (Muhammad) this Qur'an that thou shouldst be distressed,We have not sent down the Qur’an to you [O Prophet] to cause you distress,We have not sent down to you the Qur’ān that you be distressedWe have not sent down the Qur'an to thee to be (an occasion) for thy distress, |
| 3 | إِلَّا تَذْكِرَةٗ لِّمَن يَخْشَىٰillāإلاإِلَّا(But)tadhkiratanتذكرةتَذْكِرَةً(as) a reminderlimanلمنلِّمَنfor (those) whoyakhshāيخشىيَخْشَىٰfearBut as a reminder unto him who feareth,but as a reminder for those who fear Allah.But only as a reminder for those who fear [Allāh] -But only as an admonition to those who fear (Allah),- |
| 4 | تَنزِيلٗا مِّمَّنْ خَلَقَ ٱلْأَرْضَ وَٱلسَّمَٰوَٰتِ ٱلْعُلَىtanzīlanتنزيلاتَنزِيلًاA revelationmimmanممنمِّمَّنْfrom (He) Whokhalaqaخلقخَلَقَcreatedl-arḍaالأرضٱلْأَرْضَthe earthwal-samāwātiوالسماواتوَٱلسَّمَٰوَٰتِand the heavensl-ʿulāالعلىٱلْعُلَى[the] high,A revelation from Him Who created the earth and the high heavens,A revelation from the One Who created the earth and the high heavens.A revelation from He who created the earth and highest heavens,A revelation from Him Who created the earth and the heavens on high. |
| 5 | ٱلرَّحْمَٰنُ عَلَى ٱلْعَرْشِ ٱسْتَوَىٰal-raḥmānuالرحمنٱلرَّحْمَٰنُThe Most Graciousʿalāعلىعَلَىoverl-ʿarshiالعرشٱلْعَرْشِthe Throneis'tawāاستوىٱسْتَوَىٰis established.The Beneficent One, Who is established on the Throne.The Most Compassionate rose over the Throne[2].The Most Merciful [who is] above the Throne established.[832](Allah) Most Gracious is firmly established on the throne (of authority). |
| 6 | لَهُ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِ وَمَا بَيْنَهُمَا وَمَا تَحْتَ ٱلثَّرَىٰlahuلهلَهُTo Him (belongs)māمامَاwhateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth,wamāوماوَمَاand whateverbaynahumāبينهمابَيْنَهُمَا(is) between themwamāوماوَمَاand whatevertaḥtaتحتتَحْتَ(is) underl-tharāالثرىٱلثَّرَىٰthe soil.Unto Him belongeth whatsoever is in the heavens and whatsoever is in the earth, and whatsoever is between them, and whatsoever is beneath the sod.To Him belongs all that is in the heavens and all that is on earth, and all that is between them, and all that is beneath the soil.To Him belongs what is in the heavens and what is on the earth and what is between them and what is under the soil.To Him belongs what is in the heavens and on earth, and all between them, and all beneath the soil. |
| 7 | وَإِن تَجْهَرْ بِٱلْقَوْلِ فَإِنَّهُ يَعْلَمُ ٱلسِّرَّ وَأَخْفَىwa-inوإنوَإِنAnd iftajharتجهرتَجْهَرْyou speak aloudbil-qawliبالقولبِٱلْقَوْلِthe word,fa-innahuفإنهفَإِنَّهُthen indeed, Heyaʿlamuيعلميَعْلَمُknowsl-siraالسرٱلسِّرَّthe secretwa-akhfāوأخفىوَأَخْفَىand the more hidden.And if thou speakest aloud, then lo! He knoweth the secret (thought) and (that which is yet) more hidden.Whether you speak loudly [or not], He surely knows what is secret and what is even more hidden.And if you speak aloud - then indeed, He knows the secret and what is [even] more hidden.If thou pronounce the word aloud, (it is no matter): for verily He knoweth what is secret and what is yet more hidden. |
| 8 | ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَۖ لَهُ ٱلْأَسْمَآءُ ٱلْحُسْنَىٰal-lahuاللهٱللَّهُAllah -lāلالَآ(there is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHim.lahuلهلَهُTo Him (belong)l-asmāuالأسماءٱلْأَسْمَآءُthe Names,l-ḥus'nāالحسنىٱلْحُسْنَىٰthe Most Beautiful.Allah! There is no Allah save Him. His are the most beautiful names.Allah – none has the right to be worshiped except Him. He has the Most Beautiful Names.Allāh - there is no deity except Him. To Him belong the best names.Allah! there is no god but He! To Him belong the most Beautiful Names. |
| 9 | وَهَلْ أَتَىٰكَ حَدِيثُ مُوسَىٰٓwahalوهلوَهَلْAnd hasatākaأتاكأَتَىٰكَcome to youḥadīthuحديثحَدِيثُthe narrationmūsāموسىمُوسَىٰٓ(of) Musa?Hath there come unto thee the story of Moses?Has there come to you the story of Moses?And has the story of Moses reached you? -Has the story of Moses reached thee? |
| 10 | إِذْ رَءَا نَارٗا فَقَالَ لِأَهْلِهِ ٱمْكُثُوٓاْ إِنِّيٓ ءَانَسْتُ نَارٗا لَّعَلِّيٓ ءَاتِيكُم مِّنْهَا بِقَبَسٍ أَوْ أَجِدُ عَلَى ٱلنَّارِ هُدٗىidhإذإِذْWhenraāرأىرَءَاhe sawnāranنارانَارًاa fire,faqālaفقالفَقَالَthen he saidli-ahlihiلأهلهلِأَهْلِهِto his family,um'kuthūامكثواٱمْكُثُوٓاْ"Stay here;innīإنيإِنِّىٓindeed, Iānastuآنستءَانَسْتُ[I] perceivednāranنارانَارًاa fire;laʿallīلعليلَّعَلِّىٓperhaps I (can)ātīkumآتيكمءَاتِيكُمbring youmin'hāمنهامِّنْهَاtherefrombiqabasinبقبسبِقَبَسٍa burning brand,awأوأَوْorajiduأجدأَجِدُI findʿalāعلىعَلَىatl-nāriالنارٱلنَّارِthe firehudanهدىهُدًىguidance."When he saw a fire and said unto his folk: Lo! Wait! I see a fire afar off. Peradventure I may bring you a brand therefrom or may find guidance at the fire.When he saw a fire, he said to his family, “Stay here. I have spotted a fire; I may bring you a flaming brand from it, or find some guidance at the fire[3].”When he saw a fire and said to his family, "Stay here; indeed, I have perceived a fire; perhaps I can bring you a torch or find at the fire some guidance."Behold, he saw a fire: So he said to his family, "Tarry ye; I perceive a fire; perhaps I can bring you some burning brand therefrom, or find some guidance at the fire." |
| 11 | فَلَمَّآ أَتَىٰهَا نُودِيَ يَٰمُوسَىٰٓfalammāفلمافَلَمَّآThen whenatāhāأتاهاأَتَىٰهَاhe came to it,nūdiyaنودينُودِىَhe was called,yāmūsāيا موسىيَٰمُوسَىٰٓ"O Musa,And when he reached it, he was called by name: O Moses!When he came to it, he was called, “O Moses,And when he came to it, he was called, "O Moses,But when he came to the fire, a voice was heard: "O Moses! |
| 12 | إِنِّيٓ أَنَا رَبُّكَ فَٱخْلَعْ نَعْلَيْكَ إِنَّكَ بِٱلْوَادِ ٱلْمُقَدَّسِ طُوٗىinnīإنيإِنِّىٓIndeed, [I]anāأناأَنَاI Amrabbukaربكرَبُّكَyour Lord,fa-ikh'laʿفاخلعفَٱخْلَعْso removenaʿlaykaنعليكنَعْلَيْكَyour shoes.innakaإنكإِنَّكَIndeed, youbil-wādiبالوادبِٱلْوَادِ(are) in the valleyl-muqadasiالمقدسٱلْمُقَدَّسِthe sacredṭuwanطوىطُوًى(of) Tuwa.Lo! I, even I, am thy Lord, So take off thy shoes, for lo! thou art in the holy valley of Tuwa.Indeed, I am your Lord, so take off your shoes; you are in the sacred valley of Tuwā.Indeed, I am your Lord, so remove your sandals. Indeed, you are in the blessed valley of Ṭuwā."Verily I am thy Lord! therefore (in My presence) put off thy shoes: thou art in the sacred valley Tuwa. |
| 13 | وَأَنَا ٱخْتَرْتُكَ فَٱسْتَمِعْ لِمَا يُوحَىٰٓwa-anāوأناوَأَنَاAnd Iikh'tartukaاخترتكٱخْتَرْتُكَ(have) chosen you,fa-is'tamiʿفاستمعفَٱسْتَمِعْso listenlimāلمالِمَاto whatyūḥāيوحىيُوحَىٰٓis revealed.And I have chosen thee, so hearken unto that which is inspired.I have chosen you, so listen to what is being revealed:And I have chosen you, so listen to what is revealed [to you]."I have chosen thee: listen, then, to the inspiration (sent to thee). |
| 14 | إِنَّنِيٓ أَنَا ٱللَّهُ لَآ إِلَٰهَ إِلَّآ أَنَا فَٱعْبُدْنِي وَأَقِمِ ٱلصَّلَوٰةَ لِذِكْرِيٓinnanīإننيإِنَّنِىٓIndeed, [I]anāأناأَنَاI Aml-lahuاللهٱللَّهُAllah.lāلالَآ(There is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّآbutanāأناأَنَاI,fa-uʿ'bud'nīفاعبدنيفَٱعْبُدْنِىso worship Mewa-aqimiوأقموَأَقِمِand establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerlidhik'rīلذكريلِذِكْرِىٓfor My remembrance.Lo! I, even I, am Allah, There is no Allah save Me. So serve Me and establish worship for My remembrance.‘Indeed, I am Allah; none has the right to be worshiped except Me, so worship Me and establish prayer to remember Me.Indeed, I am Allāh. There is no deity except Me, so worship Me and establish prayer for My remembrance."Verily, I am Allah: There is no god but I: So serve thou Me (only), and establish regular prayer for celebrating My praise. |
| 15 | إِنَّ ٱلسَّاعَةَ ءَاتِيَةٌ أَكَادُ أُخْفِيهَا لِتُجْزَىٰ كُلُّ نَفْسِۭ بِمَا تَسْعَىٰinnaإنإِنَّIndeed,l-sāʿataالساعةٱلسَّاعَةَthe Hourātiyatunآتيةءَاتِيَةٌ(will be) coming.akāduأكادأَكَادُI almostukh'fīhāأخفيهاأُخْفِيهَا[I] hide itlituj'zāلتجزىلِتُجْزَىٰthat may be recompensedkulluكلكُلُّeverynafsinنفسنَفْسٍۭsoulbimāبمابِمَاfor whattasʿāتسعىتَسْعَىٰit strives.Lo! the Hour is surely coming. But I will to keep it hidden, that every soul may be rewarded for that which it striveth (to achieve).The Hour is certainly coming, but I almost keep it hidden[4], so that every soul will be recompensed for what it strives.Indeed, the Hour is coming - I almost conceal it[833] - so that every soul may be recompensed according to that for which it strives."Verily the Hour is coming - My design is to keep it hidden - for every soul to receive its reward by the measure of its Endeavour. |
| 16 | فَلَا يَصُدَّنَّكَ عَنْهَا مَن لَّا يُؤْمِنُ بِهَا وَٱتَّبَعَ هَوَىٰهُ فَتَرْدَىٰfalāفلافَلَاSo (do) notyaṣuddannakaيصدنكيَصُدَّنَّكَ(let) avert youʿanhāعنهاعَنْهَاfrom itmanمنمَن(one) wholāلالَّا(does) notyu'minuيؤمنيُؤْمِنُbelievebihāبهابِهَاin itwa-ittabaʿaواتبعوَٱتَّبَعَand followshawāhuهواههَوَىٰهُhis desires,fatardāفتردىفَتَرْدَىٰlest you perish.Therefor, let not him turn thee aside from (the thought of) it who believeth not therein but followeth his own desire, lest thou perish.So do not let those who disbelieve in it and follow their desires distract you from it[5], or you will perish.’”So do not let one avert you from it[834] who does not believe in it and follows his desire, for you [then] would perish."Therefore let not such as believe not therein but follow their own lusts, divert thee therefrom, lest thou perish!".. |
| 17 | وَمَا تِلْكَ بِيَمِينِكَ يَٰمُوسَىٰwamāوماوَمَاAnd whattil'kaتلكتِلْكَ(is) thatbiyamīnikaبيمينكبِيَمِينِكَin your right hand,yāmūsāيا موسىيَٰمُوسَىٰO Musa?"And what is that in thy right hand, O Moses?What is that in your right hand, O Moses?”And what is that in your right hand, O Moses?""And what is that in the right hand, O Moses?" |
| 18 | قَالَ هِيَ عَصَايَ أَتَوَكَّؤُاْ عَلَيْهَا وَأَهُشُّ بِهَا عَلَىٰ غَنَمِي وَلِيَ فِيهَا مَـَٔارِبُ أُخْرَىٰqālaقالقَالَHe said,hiyaهيهِىَ"Itʿaṣāyaعصايعَصَاىَ(is) my staff;atawakka-uأتوكأأَتَوَكَّؤُاْI leanʿalayhāعليهاعَلَيْهَاupon it,wa-ahushuوأهشوَأَهُشُّand I bring down leavesbihāبهابِهَاwith itʿalāعلىعَلَىٰforghanamīغنميغَنَمِىmy sheep,waliyaوليوَلِىَand for mefīhāفيهافِيهَاin itmaāribuمآربمَـَٔارِبُ(are) usesukh'rāأخرىأُخْرَىٰother."He said: This is my staff whereon I lean, and wherewith I bear down branches for my sheep, and wherein I find other uses.He said, “It is my staff. I lean on it and beat down leaves with it for my sheep, and I have other uses for it.”[6]He said, "It is my staff; I lean upon it, and I bring down leaves for my sheep and I have therein other uses."He said, "It is my rod: on it I lean; with it I beat down fodder for my flocks; and in it I find other uses." |
| 19 | قَالَ أَلْقِهَا يَٰمُوسَىٰqālaقالقَالَHe said,alqihāألقهاأَلْقِهَا"Throw it down,yāmūsāيا موسىيَٰمُوسَىٰO Musa!"He said: Cast it down, O Moses!Allah said, “Throw it down, O Moses!”[Allāh] said, "Throw it down, O Moses."(Allah) said, "Throw it, O Moses!" |
| 20 | فَأَلْقَىٰهَا فَإِذَا هِيَ حَيَّةَ تَسْعَىٰfa-alqāhāفألقاهافَأَلْقَىٰهَاSo he threw it down,fa-idhāفإذافَإِذَاand behold!hiyaهيهِىَItḥayyatunحيةحَيَّةٌ(was) a snake,tasʿāتسعىتَسْعَىٰmoving swiftly.So he cast it down, and lo! it was a serpent, gliding.He threw it down, and it suddenly became a slithering snake.So he threw it down, and thereupon it was a snake, moving swiftly.He threw it, and behold! It was a snake, active in motion. |
| 21 | قَالَ خُذْهَا وَلَا تَخَفْۖ سَنُعِيدُهَا سِيرَتَهَا ٱلْأُولَىٰqālaقالقَالَHe said,khudh'hāخذهاخُذْهَا"Seize itwalāولاوَلَاand (do) nottakhafتخفتَخَفْfear.sanuʿīduhāسنعيدهاسَنُعِيدُهَاWe will return itsīratahāسيرتهاسِيرَتَهَا(to) its statel-ūlāالأولىٱلْأُولَىٰthe former.He said: Grasp it and fear not. We shall return it to its former state.Allah said, “Pick it up and have no fear. We will restore it to its former state.[Allāh] said, "Seize it and fear not; We will return it to its former condition.(Allah) said, "Seize it, and fear not: We shall return it at once to its former condition".. |
| 22 | وَٱضْمُمْ يَدَكَ إِلَىٰ جَنَاحِكَ تَخْرُجْ بَيْضَآءَ مِنْ غَيْرِ سُوٓءٍ ءَايَةً أُخْرَىٰwa-uḍ'mumواضمموَٱضْمُمْAnd draw nearyadakaيدكيَدَكَyour handilāإلىإِلَىٰtojanāḥikaجناحكجَنَاحِكَyour side;takhrujتخرجتَخْرُجْit will come outbayḍāaبيضاءبَيْضَآءَwhite,minمنمِنْwithout anyghayriغيرغَيْرِwithout anysūinسوءسُوٓءٍdiseaseāyatanآيةءَايَةً(as) a signukh'rāأخرىأُخْرَىٰanother.And thrust thy hand within thine armpit, it will come forth white without hurt. (That will be) another token.Put your hand under your armpit; it will come out shining white without blemish, as another sign[7],And draw in your hand to your side; it will come out white without disease - another sign,"Now draw thy hand close to thy side: It shall come forth white (and shining), without harm (or stain),- as another Sign,- |
| 23 | لِنُرِيَكَ مِنْ ءَايَٰتِنَا ٱلْكُبْرَىlinuriyakaلنريكلِنُرِيَكَThat We may show youminمنمِنْofāyātināآياتناءَايَٰتِنَاOur Signsl-kub'rāالكبرىٱلْكُبْرَىthe Greatest.That We may show thee (some) of Our greater portents,so that We may show you some of Our greatest signs.That We may show you [some] of Our greater signs."In order that We may show thee (two) of our Greater Signs. |
| 24 | ٱذْهَبْ إِلَىٰ فِرْعَوْنَ إِنَّهُ طَغَىٰidh'habاذهبٱذْهَبْGoilāإلىإِلَىٰtofir'ʿawnaفرعونفِرْعَوْنَFiraun.innahuإنهإِنَّهُIndeed, heṭaghāطغىطَغَىٰ(has) transgressed."Go thou unto Pharaoh! Lo! he hath transgressed (the bounds).Go to Pharaoh, for he has transgressed all bounds.”Go to Pharaoh. Indeed, he has transgressed [i.e., tyrannized].""Go thou to Pharaoh, for he has indeed transgressed all bounds." |
| 25 | قَالَ رَبِّ ٱشْرَحْ لِي صَدْرِيqālaقالقَالَHe said,rabbiربرَبِّ"My Lord!ish'raḥاشرحٱشْرَحْExpandlīليلِىfor meṣadrīصدريصَدْرِىmy breast(Moses) said: My Lord! relieve my mindHe said, “My Lord, reassure my heart for me,[Moses] said, "My Lord, expand [i.e., relax] for me my breast [with assurance](Moses) said: "O my Lord! expand me my breast; |
| 26 | وَيَسِّرْ لِيٓ أَمْرِيwayassirويسروَيَسِّرْAnd easelīليلِىٓfor meamrīأمريأَمْرِىmy taskAnd ease my task for me;and ease my task for me,And ease for me my task"Ease my task for me; |
| 27 | وَٱحْلُلْ عُقْدَةٗ مِّن لِّسَانِيwa-uḥ'lulواحللوَٱحْلُلْAnd untieʿuq'datanعقدةعُقْدَةً(the) knotminمنمِّنfromlisānīلسانيلِّسَانِىmy tongueAnd loose a knot from my tongue,and loosen the knot from my tongue[8],And untie the knot from my tongue"And remove the impediment from my speech, |
| 28 | يَفْقَهُواْ قَوْلِيyafqahūيفقهوايَفْقَهُواْThat they may understandqawlīقوليقَوْلِىmy speech.That they may understand my saying.so that they may understand my speech.That they may understand my speech."So they may understand what I say: |
| 29 | وَٱجْعَل لِّي وَزِيرٗا مِّنْ أَهْلِيwa-ij'ʿalواجعلوَٱجْعَلAnd appointlīليلِّىfor mewazīranوزيراوَزِيرًاa ministerminمنمِّنْfromahlīأهليأَهْلِىmy family.Appoint for me a henchman from my folk,And appoint for me a helper from my family,And appoint for me a minister [i.e., assistant] from my family -"And give me a Minister from my family, |
| 30 | هَٰرُونَ أَخِيhārūnaهارونهَٰرُونَHarun,akhīأخيأَخِىmy brother.Aaron, my brother.Aaron, my brother.Aaron, my brother."Aaron, my brother; |
| 31 | ٱشْدُدْ بِهِۦٓ أَزْرِيush'dudاشددٱشْدُدْReinforcebihiبهبِهِۦٓthrough himazrīأزريأَزْرِىmy strength.Confirm my strength with himIncrease my strength through him,Increase through him my strength"Add to my strength through him, |
| 32 | وَأَشْرِكْهُ فِيٓ أَمْرِيwa-ashrik'huوأشركهوَأَشْرِكْهُAnd make him sharefīفيفِىٓ[in]amrīأمريأَمْرِىmy taskAnd let him share my task,and let him share my task,And let him share my task"And make him share my task: |
| 33 | كَيْ نُسَبِّحَكَ كَثِيرٗاkayكيكَىْThatnusabbiḥakaنسبحكنُسَبِّحَكَwe may glorify YoukathīranكثيراكَثِيرًاmuchThat we may glorify Thee muchso that we may glorify You much,That we may exalt You much"That we may celebrate Thy praise without stint, |
| 34 | وَنَذْكُرَكَ كَثِيرًاwanadhkurakaونذكركوَنَذْكُرَكَAnd [we] remember Youkathīranكثيراكَثِيرًاmuch.And much remember Thee.and remember You much.And remember You much."And remember Thee without stint: |
| 35 | إِنَّكَ كُنتَ بِنَا بَصِيرٗاinnakaإنكإِنَّكَIndeed, [You]kuntaكنتكُنتَYou arebināبنابِنَاof usbaṣīranبصيرابَصِيرًاAll-Seer."Lo! Thou art ever Seeing us.For indeed You are All-Watchful over us.”Indeed, You are of us ever Seeing.""For Thou art He that (ever) regardeth us." |
| 36 | قَالَ قَدْ أُوتِيتَ سُؤْلَكَ يَٰمُوسَىٰqālaقالقَالَHe said,qadقدقَدْ"Verily,ūtītaأوتيتأُوتِيتَyou are grantedsu'lakaسؤلكسُؤْلَكَyour request,yāmūsāيا موسىيَٰمُوسَىٰO Musa!He said: Thou art granted thy request, O Moses.Allah said, “You are granted your request, O Moses.[Allāh] said, "You have been granted your request, O Moses.(Allah) said: "Granted is thy prayer, O Moses!" |
| 37 | وَلَقَدْ مَنَنَّا عَلَيْكَ مَرَّةً أُخْرَىٰٓwalaqadولقدوَلَقَدْAnd indeed,manannāمننامَنَنَّاWe conferred a favorʿalaykaعليكعَلَيْكَon youmarratanمرةمَرَّةًanother time,ukh'rāأخرىأُخْرَىٰٓanother time,And indeed, another time, already We have shown thee favour,And We had already conferred favor upon you before,And We had already conferred favor upon you another time,"And indeed We conferred a favour on thee another time (before). |
| 38 | إِذْ أَوْحَيْنَآ إِلَىٰٓ أُمِّكَ مَا يُوحَىٰٓidhإذإِذْWhenawḥaynāأوحيناأَوْحَيْنَآWe inspiredilāإلىإِلَىٰٓtoummikaأمكأُمِّكَyour mothermāمامَاwhatyūḥāيوحىيُوحَىٰٓis inspired,When we inspired in thy mother that which is inspired,when We inspired your mother, saying,When We inspired to your mother what We inspired,"Behold! We sent to thy mother, by inspiration, the message: |
| 39 | أَنِ ٱقْذِفِيهِ فِي ٱلتَّابُوتِ فَٱقْذِفِيهِ فِي ٱلْيَمِّ فَلْيُلْقِهِ ٱلْيَمُّ بِٱلسَّاحِلِ يَأْخُذْهُ عَدُوَّ لِّي وَعَدُوَّ لَّهُۚ وَأَلْقَيْتُ عَلَيْكَ مَحَبَّةٗ مِّنِّي وَلِتُصْنَعَ عَلَىٰ عَيْنِيٓaniأنأَنِ"Thatiq'dhifīhiاقذفيهٱقْذِفِيهِcast himfīفيفِىinl-tābūtiالتابوتٱلتَّابُوتِthe chestfa-iq'dhifīhiفاقذفيهفَٱقْذِفِيهِthen cast itfīفيفِىinl-yamiاليمٱلْيَمِّthe river,falyul'qihiفليلقهفَلْيُلْقِهِthen let cast itl-yamuاليمٱلْيَمُّthe riverbil-sāḥiliبالساحلبِٱلسَّاحِلِon the bank;yakhudh'huيأخذهيَأْخُذْهُwill take himʿaduwwunعدوعَدُوٌّan enemylīليلِّىto Me,waʿaduwwunوعدووَعَدُوٌّand an enemylahuلهلَّهُto him."wa-alqaytuوألقيتوَأَلْقَيْتُAnd I castʿalaykaعليكعَلَيْكَover youmaḥabbatanمحبةمَحَبَّةًloveminnīمنيمِّنِّىfrom Me,walituṣ'naʿaولتصنعوَلِتُصْنَعَand that you may be brought upʿalāعلىعَلَىٰunderʿaynīعينيعَيْنِىٓMy eye.Saying: Throw him into the ark, and throw it into the river, then the river shall throw it on to the bank, and there an enemy to Me and an enemy to him shall take him. And I endued thee with love from Me that thou mightest be trained according to My will,‘Put him into the casket, then cast it into the river. The river will carry it to the shore, and he will be picked up by one who is an enemy to Me and enemy to him.’ I bestowed upon you love from Myself[9] so that you would be brought up under My [watchful] Eye.[Saying], 'Cast him into the chest and cast it into the river, and the river will throw it onto the bank; there will take him an enemy to Me and an enemy to him.' And I bestowed upon you love from Me[835] that you would be brought up under My eye [i.e., observation and care]."'Throw (the child) into the chest, and throw (the chest) into the river: the river will cast him up on the bank, and he will be taken up by one who is an enemy to Me and an enemy to him': But I cast (the garment of) love over thee from Me: and (this) in order that thou mayest be reared under Mine eye. |
| 40 | إِذْ تَمْشِيٓ أُخْتُكَ فَتَقُولُ هَلْ أَدُلُّكُمْ عَلَىٰ مَن يَكْفُلُهُۖ فَرَجَعْنَٰكَ إِلَىٰٓ أُمِّكَ كَيْ تَقَرَّ عَيْنُهَا وَلَا تَحْزَنَۚ وَقَتَلْتَ نَفْسٗا فَنَجَّيْنَٰكَ مِنَ ٱلْغَمِّ وَفَتَنَّٰكَ فُتُونٗاۚ فَلَبِثْتَ سِنِينَ فِيٓ أَهْلِ مَدْيَنَ ثُمَّ جِئْتَ عَلَىٰ قَدَرٖ يَٰمُوسَىٰidhإذإِذْWhentamshīتمشيتَمْشِىٓwas goingukh'tukaأختكأُخْتُكَyour sisterfataqūluفتقولفَتَقُولُand she said,halهلهَلْ"Shall,adullukumأدلكمأَدُلُّكُمْI show youʿalāعلىعَلَىٰ[to]manمنمَن(one) whoyakfuluhuيكفلهيَكْفُلُهُwill nurse and rear him?"farajaʿnākaفرجعناكفَرَجَعْنَٰكَSo We returned youilāإلىإِلَىٰٓtoummikaأمكأُمِّكَyour motherkayكيكَىْthattaqarraتقرتَقَرَّmay be cooledʿaynuhāعينهاعَيْنُهَاher eyeswalāولاوَلَاand nottaḥzanaتحزنتَحْزَنَshe grieves.waqataltaوقتلتوَقَتَلْتَAnd you killednafsanنفسانَفْسًاa man,fanajjaynākaفنجيناكفَنَجَّيْنَٰكَbut We saved youminaمنمِنَfroml-ghamiالغمٱلْغَمِّthe distress,wafatannākaوفتناكوَفَتَنَّٰكَand We tried youfutūnanفتونافُتُونًا(with) a trial.falabith'taفلبثتفَلَبِثْتَThen you remainedsinīnaسنينسِنِينَ(some) yearsfīفيفِىٓwithahliأهلأَهْلِ(the) peoplemadyanaمدينمَدْيَنَ(of) Madyan.thummaثمثُمَّThenji'taجئتجِئْتَyou cameʿalāعلىعَلَىٰatqadarinقدرقَدَرٍthe decreed (time)yāmūsāيا موسىيَٰمُوسَىٰO Musa!When thy sister went and said: Shall I show you one who will nurse him? and we restored thee to thy mother that her eyes might be refreshed and might not sorrow. And thou didst kill a man and We delivered thee from great distress, and tried thee with a heavy trial. And thou didst tarry years among the folk of Midian. Then camest thou (hither) by (My) providence, O Moses,When your sister was going along and said, ‘Shall I show you someone who will nurse him?’ Thus We brought you back to your mother, so that she may rejoice and not grieve[10]. Then you killed a man [by mistake][11], but We saved you from distress, and We put you through several trials. You stayed among the people of Midian for several years, then you came [here] at a destined time, O Moses.[And We favored you] when your sister went and said, 'Shall I direct you to someone who will be responsible for him?' So We restored you to your mother that she might be content and not grieve. And you killed someone,[836] but We saved you from retaliation and tried you with a [severe] trial. And you remained [some] years among the people of Madyan. Then you came [here] at the decreed time, O Moses."Behold! thy sister goeth forth and saith, 'shall I show you one who will nurse and rear the (child)?' So We brought thee back to thy mother, that her eye might be cooled and she should not grieve. Then thou didst slay a man, but We saved thee from trouble, and We tried thee in various ways. Then didst thou tarry a number of years with the people of Midian. Then didst thou come hither as ordained, O Moses! |
| 41 | وَٱصْطَنَعْتُكَ لِنَفْسِيwa-iṣ'ṭanaʿtukaواصطنعتكوَٱصْطَنَعْتُكَAnd I (have) chosen youlinafsīلنفسيلِنَفْسِىfor Myself.And I have attached thee to Myself.I have chosen you for Myself.And I produced you for Myself.[837]"And I have prepared thee for Myself (for service)".. |
| 42 | ٱذْهَبْ أَنتَ وَأَخُوكَ بِـَٔايَٰتِي وَلَا تَنِيَا فِي ذِكْرِيidh'habاذهبٱذْهَبْGo,antaأنتأَنتَyouwa-akhūkaوأخوكوَأَخُوكَand your brotherbiāyātīبآياتيبِـَٔايَٰتِىwith My Signs,walāولاوَلَاand (do) nottaniyāتنياتَنِيَاslackenfīفيفِىindhik'rīذكريذِكْرِىMy remembrance.Go, thou and thy brother, with My tokens, and be not faint in remembrance of Me.Go forth, you and your brother, with My signs, and do not slacken in remembering Me.Go, you and your brother, with My signs and do not slacken in My remembrance."Go, thou and thy brother, with My Signs, and slacken not, either of you, in keeping Me in remembrance. |
| 43 | ٱذْهَبَآ إِلَىٰ فِرْعَوْنَ إِنَّهُ طَغَىٰidh'habāاذهباٱذْهَبَآGo, both of you,ilāإلىإِلَىٰtofir'ʿawnaفرعونفِرْعَوْنَFiraun.innahuإنهإِنَّهُIndeed, heṭaghāطغىطَغَىٰ(has) transgressed.Go, both of you, unto Pharaoh. Lo! he hath transgressed (the bounds).Go, both of you, to Pharaoh, for he has certainly transgressed all bounds.Go, both of you, to Pharaoh. Indeed, he has transgressed."Go, both of you, to Pharaoh, for he has indeed transgressed all bounds; |
| 44 | فَقُولَا لَهُ قَوْلٗا لَّيِّنٗا لَّعَلَّهُ يَتَذَكَّرُ أَوْ يَخْشَىٰfaqūlāفقولافَقُولَاAnd speaklahuلهلَهُto himqawlanقولاقَوْلًاa wordlayyinanلينالَّيِّنًاgentle,laʿallahuلعلهلَّعَلَّهُperhaps heyatadhakkaruيتذكريَتَذَكَّرُmay take heedawأوأَوْoryakhshāيخشىيَخْشَىٰfear."And speak unto him a gentle word, that peradventure he may heed or fear.But speak to him gently, so that he may take heed or fear Allah.”And speak to him with gentle speech that perhaps he may be reminded or fear [Allāh].""But speak to him mildly; perchance he may take warning or fear (Allah)." |
| 45 | قَالَا رَبَّنَآ إِنَّنَا نَخَافُ أَن يَفْرُطَ عَلَيْنَآ أَوْ أَن يَطْغَىٰqālāقالاقَالَاThey said,rabbanāربنارَبَّنَآ"Our Lord!innanāإنناإِنَّنَاIndeed, wenakhāfuنخافنَخَافُfearanأنأَنthatyafruṭaيفرطيَفْرُطَhe will hastenʿalaynāعليناعَلَيْنَآagainst usawأوأَوْoranأنأَنthatyaṭghāيطغىيَطْغَىٰhe will transgress."They said: Our Lord! Lo! we fear that he may be beforehand with us or that he may play the tyrant.They said, “Our Lord, we fear that he may hasten to punish us or transgress all bounds.”They said, "Our Lord, indeed we are afraid that he will hasten [punishment] against us or that he will transgress."They (Moses and Aaron) said: "Our Lord! We fear lest he hasten with insolence against us, or lest he transgress all bounds." |
| 46 | قَالَ لَا تَخَافَآۖ إِنَّنِي مَعَكُمَآ أَسْمَعُ وَأَرَىٰqālaقالقَالَHe said,lāلالَا"(Do) nottakhāfāتخافاتَخَافَآfear.innanīإننيإِنَّنِىIndeed, I Ammaʿakumāمعكمامَعَكُمَآwith you both;asmaʿuأسمعأَسْمَعُI hearwa-arāوأرىوَأَرَىٰand I see.He said: Fear not. Lo! I am with you twain, Hearing and Seeing.He said, “Do not be afraid; I am with you both, hearing and seeing.[Allāh] said, "Fear not. Indeed, I am with you both; I hear and I see.He said: "Fear not: for I am with you: I hear and see (everything). |
| 47 | فَأْتِيَاهُ فَقُولَآ إِنَّا رَسُولَا رَبِّكَ فَأَرْسِلْ مَعَنَا بَنِيٓ إِسْرَٰٓءِيلَ وَلَا تُعَذِّبْهُمْۖ قَدْ جِئْنَٰكَ بِـَٔايَةٖ مِّن رَّبِّكَۖ وَٱلسَّلَٰمُ عَلَىٰ مَنِ ٱتَّبَعَ ٱلْهُدَىٰٓfatiyāhuفأتياهفَأْتِيَاهُSo go to himfaqūlāفقولافَقُولَآand say,innāإناإِنَّا"Indeed, werasūlāرسولارَسُولَاboth (are) Messengersrabbikaربكرَبِّكَ(of) your Lord,fa-arsilفأرسلفَأَرْسِلْso sendmaʿanāمعنامَعَنَاwith usbanīبنيبَنِىٓ(the) Children of Israel,is'rāīlaإسرائيلإِسْرَٰٓءِيلَ(the) Children of Israel,walāولاوَلَاand (do) nottuʿadhib'humتعذبهمتُعَذِّبْهُمْtorment them.qadقدقَدْVerily,ji'nākaجئناكجِئْنَٰكَwe came to youbiāyatinبآيةبِـَٔايَةٍwith a Signminمنمِّنfromrabbikaربكرَّبِّكَyour Lord.wal-salāmuوالسلاموَٱلسَّلَٰمُAnd peaceʿalāعلىعَلَىٰonmaniمنمَنِ(one) whoittabaʿaاتبعٱتَّبَعَfollowsl-hudāالهدىٱلْهُدَىٰٓthe Guidance.So go ye unto him and say: Lo! we are two messengers of thy Lord. So let the children of Israel go with us, and torment them not. We bring thee a token from thy Lord. And peace will be for him who followeth right guidance.So go to him and say, ‘We are both messengers from your Lord, so let the Children of Israel go with us and do not oppress them. We have come to you with a sign from your Lord, and peace[12] be upon he who follows the true guidance.So go to him and say, 'Indeed, we are messengers of your Lord, so send with us the Children of Israel and do not torment them. We have come to you with a sign from your Lord. And peace[838] will be upon he who follows the guidance."So go ye both to him, and say, 'Verily we are messengers sent by thy Lord: Send forth, therefore, the Children of Israel with us, and afflict them not: with a Sign, indeed, have we come from thy Lord! and peace to all who follow guidance! |
| 48 | إِنَّا قَدْ أُوحِيَ إِلَيْنَآ أَنَّ ٱلْعَذَابَ عَلَىٰ مَن كَذَّبَ وَتَوَلَّىٰinnāإناإِنَّاIndeed, weqadقدقَدْverily,ūḥiyaأوحيأُوحِىَit has been revealedilaynāإليناإِلَيْنَآto usannaأنأَنَّthatl-ʿadhābaالعذابٱلْعَذَابَthe punishmentʿalāعلىعَلَىٰ(will be) onmanمنمَن(one) whokadhabaكذبكَذَّبَdenieswatawallāوتولىوَتَوَلَّىٰand turns away."Lo! it hath been revealed unto us that the doom will be for him who denieth and turneth away.It has been revealed to us that the punishment awaits those who reject [the truth] and turn away.’”Indeed, it has been revealed to us that the punishment will be upon whoever denies and turns away.'""'Verily it has been revealed to us that the Penalty (awaits) those who reject and turn away.'" |
| 49 | قَالَ فَمَن رَّبُّكُمَا يَٰمُوسَىٰqālaقالقَالَHe said,famanفمنفَمَن"Then whorabbukumāربكمارَّبُّكُمَا(is) your Lord,yāmūsāيا موسىيَٰمُوسَىٰO Musa?"(Pharaoh) said: Who then is the Lord of you twain, O Moses?Pharaoh said, “So who is the Lord of you two, O Moses?”[Pharaoh] said, "So who is the Lord of you two, O Moses?"(When this message was delivered), (Pharaoh) said: "Who, then, O Moses, is the Lord of you two?" |
| 50 | قَالَ رَبُّنَا ٱلَّذِيٓ أَعْطَىٰ كُلَّ شَيْءٍ خَلْقَهُ ثُمَّ هَدَىٰqālaقالقَالَHe said,rabbunāربنارَبُّنَا"Our Lordalladhīالذيٱلَّذِىٓ(is) the One Whoaʿṭāأعطىأَعْطَىٰgavekullaكلكُلَّ(to) everyshayinشيءشَىْءٍthingkhalqahuخلقهخَلْقَهُits form,thummaثمثُمَّthenhadāهدىهَدَىٰHe guided (it)."He said: Our Lord is He Who gave unto everything its nature, then guided it aright.He said, “Our Lord is the One Who gave everything its form and then guided it.”He said, "Our Lord is He who gave each thing its form and then guided [it]."He said: "Our Lord is He Who gave to each (created) thing its form and nature, and further, gave (it) guidance." |
| 51 | قَالَ فَمَا بَالُ ٱلْقُرُونِ ٱلْأُولَىٰqālaقالقَالَHe said,famāفمافَمَا"Then whatbāluبالبَالُ(is the) casel-qurūniالقرونٱلْقُرُونِ(of) the generationsl-ūlāالأولىٱلْأُولَىٰ(of) the former."He said: What then is the state of the generations of old?Pharaoh said, “Then what about the former [disbelieving] nations?”[Pharaoh] said, "Then what is the case of the former generations?"(Pharaoh) said: "What then is the condition of previous generations?" |
| 52 | قَالَ عِلْمُهَا عِندَ رَبِّي فِي كِتَٰبٖۖ لَّا يَضِلُّ رَبِّي وَلَا يَنسَىqālaقالقَالَHe said,ʿil'muhāعلمهاعِلْمُهَا"Its knowledgeʿindaعندعِندَ(is) withrabbīربيرَبِّىmy Lord,fīفيفِىinkitābinكتابكِتَٰبٍa Record.lāلالَّاNotyaḍilluيضليَضِلُّerrsrabbīربيرَبِّىmy Lordwalāولاوَلَاand notyansāينسىيَنسَىforgets."He said: The knowledge thereof is with my Lord in a Record. My Lord neither erreth nor forgetteth,He said, “Its knowledge is with my Lord in a Record. My Lord never errs, nor does He forget.”[Moses] said, "The knowledge thereof is with my Lord in a record. My Lord neither errs nor forgets."He replied: "The knowledge of that is with my Lord, duly recorded: my Lord never errs, nor forgets,- |
| 53 | ٱلَّذِي جَعَلَ لَكُمُ ٱلْأَرْضَ مَهْدٗا وَسَلَكَ لَكُمْ فِيهَا سُبُلٗا وَأَنزَلَ مِنَ ٱلسَّمَآءِ مَآءٗ فَأَخْرَجْنَا بِهِۦٓ أَزْوَٰجٗا مِّن نَّبَاتٖ شَتَّىٰalladhīالذيٱلَّذِىThe One Whojaʿalaجعلجَعَلَmadelakumuلكملَكُمُfor youl-arḍaالأرضٱلْأَرْضَthe earthmahdanمهدامَهْدًا(as) a bedwasalakaوسلكوَسَلَكَand insertedlakumلكملَكُمْfor youfīhāفيهافِيهَاthereinsubulanسبلاسُبُلًاways,wa-anzalaوأنزلوَأَنزَلَand sent downminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe skymāanماءمَآءًwater,fa-akhrajnāفأخرجنافَأَخْرَجْنَاthen We (have) brought forthbihiبهبِهِۦٓwith it,azwājanأزواجاأَزْوَٰجًاpairsminمنمِّنofnabātinنباتنَّبَاتٍplantsshattāشتىشَتَّىٰdiverse.Who hath appointed the earth as a bed and hath threaded roads for you therein and hath sent down water from the sky and thereby We have brought forth divers kinds of vegetation,It is He Who spread out the earth for you and made therein pathways for you, and sent down rain from the sky; and We brought forth thereby various types of plants.[It is He] who has made for you the earth as a bed [spread out] and inserted therein for you roadways and sent down from the sky, rain and produced thereby categories of various plants."He Who has, made for you the earth like a carpet spread out; has enabled you to go about therein by roads (and channels); and has sent down water from the sky." With it have We produced diverse pairs of plants each separate from the others. |
| 54 | كُلُواْ وَٱرْعَوْاْ أَنْعَٰمَكُمْۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّأُوْلِي ٱلنُّهَىٰkulūكلواكُلُواْEatwa-ir'ʿawوارعواوَٱرْعَوْاْand pastureanʿāmakumأنعامكمأَنْعَٰمَكُمْyour cattle.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthat,laāyātinلآياتلَءَايَٰتٍsurely (are) Signsli-ulīلأوليلِّأُوْلِىfor possessorsl-nuhāالنهىٱلنُّهَىٰ(of) intelligence.(Saying): Eat ye and feed your cattle. Lo! herein verily are portents for men of thought.Eat and graze your livestock. Indeed, there are signs in this for people of sound intellect.Eat [therefrom] and pasture your livestock. Indeed in that are signs for those of intelligence.Eat (for yourselves) and pasture your cattle: verily, in this are Signs for men endued with understanding. |
| 55 | ۞ مِنْهَا خَلَقْنَٰكُمْ وَفِيهَا نُعِيدُكُمْ وَمِنْهَا نُخْرِجُكُمْ تَارَةً أُخْرَىٰmin'hāمنهامِنْهَاFrom itkhalaqnākumخلقناكمخَلَقْنَٰكُمْWe created you,wafīhāوفيهاوَفِيهَاand in itnuʿīdukumنعيدكمنُعِيدُكُمْWe will return you,wamin'hāومنهاوَمِنْهَاand from itnukh'rijukumنخرجكمنُخْرِجُكُمْWe will bring you out,tāratanتارةتَارَةًtimeukh'rāأخرىأُخْرَىٰanother.Thereof We created you, and thereunto We return you, and thence We bring you forth a second time.From this [earth] We created you, and to it We will return you, and from it We will raise you once again.From it [i.e., the earth] We created you, and into it We will return you, and from it We will extract you another time.From the (earth) did We create you, and into it shall We return you, and from it shall We bring you out once again. |
| 56 | وَلَقَدْ أَرَيْنَٰهُ ءَايَٰتِنَا كُلَّهَا فَكَذَّبَ وَأَبَىٰwalaqadولقدوَلَقَدْAnd verily,araynāhuأريناهأَرَيْنَٰهُWe showed himāyātināآياتناءَايَٰتِنَاOur Signs,kullahāكلهاكُلَّهَاall of them,fakadhabaفكذبفَكَذَّبَbut he deniedwa-abāوأبىوَأَبَىٰand refused.And We verily did show him all Our tokens, but he denied them and refused.We showed Pharaoh all Our signs, but he rejected them and refused to believe.And We certainly showed him [i.e., Pharaoh] Our signs - all of them - but he denied and refused.And We showed Pharaoh all Our Signs, but he did reject and refuse. |
| 57 | قَالَ أَجِئْتَنَا لِتُخْرِجَنَا مِنْ أَرْضِنَا بِسِحْرِكَ يَٰمُوسَىٰqālaقالقَالَHe said,aji'tanāأجئتناأَجِئْتَنَا"Have you come to uslitukh'rijanāلتخرجنالِتُخْرِجَنَاto drive us outminمنمِنْofarḍināأرضناأَرْضِنَاour landbisiḥ'rikaبسحركبِسِحْرِكَwith your magic,yāmūsāيا موسىيَٰمُوسَىٰO Musa?He said: Hast come to drive us out from our land by thy magic, O Moses?He said, “Have you come to drive us out of our land with your magic, O Moses?He said, "Have you come to us to drive us out of our land with your magic, O Moses?He said: "Hast thou come to drive us out of our land with thy magic, O Moses? |
| 58 | فَلَنَأْتِيَنَّكَ بِسِحْرٖ مِّثْلِهِۦ فَٱجْعَلْ بَيْنَنَا وَبَيْنَكَ مَوْعِدٗا لَّا نُخْلِفُهُ نَحْنُ وَلَآ أَنتَ مَكَانٗا سُوٗىfalanatiyannakaفلنأتينكفَلَنَأْتِيَنَّكَThen we will surely produce for youbisiḥ'rinبسحربِسِحْرٍmagicmith'lihiمثلهمِّثْلِهِۦlike it.fa-ij'ʿalفاجعلفَٱجْعَلْSo makebaynanāبيننابَيْنَنَاbetween uswabaynakaوبينكوَبَيْنَكَand between youmawʿidanموعدامَوْعِدًاan appointment,lāلالَّاnotnukh'lifuhuنخلفهنُخْلِفُهُwe will fail itnaḥnuنحننَحْنُ[we]walāولاوَلَآand notantaأنتأَنتَyou,makānanمكانامَكَانًا(in) a placesuwanسوىسُوًىeven."But we surely can produce for thee magic the like thereof; so appoint a tryst between us and you, which neither we nor thou shall fail to keep, at a place convenient (to us both).We will surely bring you similar magic. So appoint a day between us that neither you nor we will fail to keep, in a convenient place[13].”Then we will surely bring you magic like it, so make between us and you an appointment, which we will not fail to keep and neither will you, in a place assigned."[839]"But we can surely produce magic to match thine! So make a tryst between us and thee, which we shall not fail to keep - neither we nor thou - in a place where both shall have even chances." |
| 59 | قَالَ مَوْعِدُكُمْ يَوْمُ ٱلزِّينَةِ وَأَن يُحْشَرَ ٱلنَّاسُ ضُحٗىqālaقالقَالَHe said,mawʿidukumموعدكممَوْعِدُكُمْ"Your appointmentyawmuيوميَوْمُ(is on the) dayl-zīnatiالزينةٱلزِّينَةِ(of) the festival,wa-anوأنوَأَنand thatyuḥ'sharaيحشريُحْشَرَwill be assembledl-nāsuالناسٱلنَّاسُthe peopleḍuḥanضحىضُحًى(at) forenoon."(Moses) said: Your tryst shall be the day of the feast, and let the people assemble when the sun hath risen high.Moses said, “Your appointment is the festival day[14]; let the people be gathered at forenoon[15].”[Moses] said, "Your appointment is on the day of the festival when the people assemble at mid-morning."[840]Moses said: "Your tryst is the Day of the Festival, and let the people be assembled when the sun is well up." |
| 60 | فَتَوَلَّىٰ فِرْعَوْنُ فَجَمَعَ كَيْدَهُ ثُمَّ أَتَىٰfatawallāفتولىفَتَوَلَّىٰThen went awayfir'ʿawnuفرعونفِرْعَوْنُFiraunfajamaʿaفجمعفَجَمَعَand put togetherkaydahuكيدهكَيْدَهُhis plan,thummaثمثُمَّthenatāأتىأَتَىٰcame.Then Pharaoh went and gathered his strength, then came (to the appointed tryst).So Pharaoh went away and put together his scheme, then came forth.So Pharaoh went away, put together his plan, and then came [to Moses].So Pharaoh withdrew: He concerted his plan, and then came (back). |
| 61 | قَالَ لَهُم مُّوسَىٰ وَيْلَكُمْ لَا تَفْتَرُواْ عَلَى ٱللَّهِ كَذِبٗا فَيُسْحِتَكُم بِعَذَابٖۖ وَقَدْ خَابَ مَنِ ٱفْتَرَىٰqālaقالقَالَSaidlahumلهملَهُمto themmūsāموسىمُّوسَىٰMusa,waylakumويلكموَيْلَكُمْ"Woe to you!lāلالَا(Do) nottaftarūتفترواتَفْتَرُواْinventʿalāعلىعَلَىagainstl-lahiاللهٱللَّهِAllahkadhibanكذباكَذِبًاa lie,fayus'ḥitakumفيسحتكمفَيُسْحِتَكُمlest He will destroy youbiʿadhābinبعذاببِعَذَابٍwith a punishment.waqadوقدوَقَدْAnd verily,khābaخابخَابَhe failedmaniمنمَنِwhoif'tarāافترىٱفْتَرَىٰinvented."Moses said unto them: Woe unto you! Invent not a lie against Allah, lest He extirpate you by some punishment. He who lieth faileth miserably.Moses said to them, “Woe to you, do not fabricate lies against Allah[16], lest He exterminate you with a punishment. Those who fabricate lies are bound to fail.”Moses said to them [i.e., the magicians summoned by Pharaoh], "Woe to you! Do not invent a lie against Allāh or He will exterminate you with a punishment; and he has failed who invents [such falsehood]."Moses said to him: Woe to you! Forge not ye a lie against Allah, lest He destroy you (at once) utterly by chastisement: the forger must suffer frustration!" |
| 62 | فَتَنَٰزَعُوٓاْ أَمْرَهُم بَيْنَهُمْ وَأَسَرُّواْ ٱلنَّجْوَىٰfatanāzaʿūفتنازعوافَتَنَٰزَعُوٓاْThen they disputedamrahumأمرهمأَمْرَهُم(in) their affairbaynahumبينهمبَيْنَهُمْamong them,wa-asarrūوأسرواوَأَسَرُّواْand they kept secretl-najwāالنجوىٱلنَّجْوَىٰthe private conversation.Then they debated one with another what they must do, and they kept their counsel secret.Then they disputed the matter among themselves and kept their talk private.So they disputed over their affair among themselves and concealed their private conversation.So they disputed, one with another, over their affair, but they kept their talk secret. |
| 63 | قَالُوٓاْ إِنْ هَٰذَٰنِ لَسَٰحِرَٰنِ يُرِيدَانِ أَن يُخْرِجَاكُم مِّنْ أَرْضِكُم بِسِحْرِهِمَا وَيَذْهَبَا بِطَرِيقَتِكُمُ ٱلْمُثْلَىٰqālūقالواقَالُوٓاْThey said,inإنإِنْ"Indeed,hādhāniهذانهَٰذَٰنِthese twolasāḥirāniلساحرانلَسَٰحِرَٰنِ[two] magiciansyurīdāniيريدانيُرِيدَانِthey intendanأنأَنthatyukh'rijākumيخرجاكميُخْرِجَاكُمthey drive you outminمنمِّنْofarḍikumأرضكمأَرْضِكُمyour landbisiḥ'rihimāبسحرهمابِسِحْرِهِمَاwith their magicwayadhhabāويذهباوَيَذْهَبَاand do awaybiṭarīqatikumuبطريقتكمبِطَرِيقَتِكُمُwith your wayl-muth'lāالمثلىٱلْمُثْلَىٰthe exemplary.They said: Lo! these are two wizards who would drive you out from your country by their magic, and destroy your best traditions;They said, “These two are merely magicians who want to drive you out of your land with their magic and destroy your exemplary way of life.They said, "Indeed, these are two magicians who want to drive you out of your land with their magic and do away with your most exemplary way [i.e., religion or tradition].They said: "These two are certainly (expert) magicians: their object is to drive you out from your land with their magic, and to do away with your most cherished institutions. |
| 64 | فَأَجْمِعُواْ كَيْدَكُمْ ثُمَّ ٱئْتُواْ صَفّٗاۚ وَقَدْ أَفْلَحَ ٱلْيَوْمَ مَنِ ٱسْتَعْلَىٰfa-ajmiʿūفأجمعوافَأَجْمِعُواْSo put togetherkaydakumكيدكمكَيْدَكُمْyour planthummaثمثُمَّtheni'tūائتواٱئْتُواْcomeṣaffanصفاصَفًّا(in) a line.waqadوقدوَقَدْAnd verily,aflaḥaأفلحأَفْلَحَ(will be) successfull-yawmaاليومٱلْيَوْمَtodaymaniمنمَنِwhois'taʿlāاستعلىٱسْتَعْلَىٰovercomes."So arrange your plan, and come in battle line. Whoso is uppermost this day will be indeed successful.So gather your scheme, then line up in a row. Whoever prevails today is indeed the victor.”So resolve upon your plan and then come [forward] in line. And he has succeeded today who overcomes.""Therefore concert your plan, and then assemble in (serried) ranks: He wins (all along) today who gains the upper hand." |
| 65 | قَالُواْ يَٰمُوسَىٰٓ إِمَّآ أَن تُلْقِيَ وَإِمَّآ أَن نَّكُونَ أَوَّلَ مَنْ أَلْقَىٰqālūقالواقَالُواْThey said,yāmūsāيا موسىيَٰمُوسَىٰٓ"O Musa!immāإماإِمَّآEitheranأنأَن[that]tul'qiyaتلقيتُلْقِىَyou throwwa-immāوإماوَإِمَّآoranأنأَن[that]nakūnaنكوننَّكُونَwe will beawwalaأولأَوَّلَthe firstmanمنمَنْwhoalqāألقىأَلْقَىٰthrows?"They said: O Moses! Either throw first, or let us be the first to throw?They said, “O Moses, either you throw or shall we be the first to throw!”They said, "O Moses, either you throw or we will be the first to throw."They said: "O Moses! whether wilt thou that thou throw (first) or that we be the first to throw?" |
| 66 | قَالَ بَلْ أَلْقُواْۖ فَإِذَا حِبَالُهُمْ وَعِصِيُّهُمْ يُخَيَّلُ إِلَيْهِ مِن سِحْرِهِمْ أَنَّهَا تَسْعَىٰqālaقالقَالَHe said,balبلبَلْ"Nay,alqūألقواأَلْقُواْyou throw."fa-idhāفإذافَإِذَاThen behold!ḥibāluhumحبالهمحِبَالُهُمْTheir ropeswaʿiṣiyyuhumوعصيهموَعِصِيُّهُمْand their staffsyukhayyaluيخيليُخَيَّلُseemedilayhiإليهإِلَيْهِto himminمنمِنbysiḥ'rihimسحرهمسِحْرِهِمْtheir magicannahāأنهاأَنَّهَاthat theytasʿāتسعىتَسْعَىٰ(were) moving.He said: Nay, do ye throw! Then lo! their cords and their staves, by their magic, appeared to him as though they ran.He said, “No; you throw first.” Suddenly their ropes and staffs appeared to him, owing to their magic, as if they were slithering.He said, "Rather, you throw." And suddenly their ropes and staffs seemed to him from their magic that they were moving [like snakes].He said, "Nay, throw ye first!" Then behold their ropes and their rods-so it seemed to him on account of their magic - began to be in lively motion! |
| 67 | فَأَوْجَسَ فِي نَفْسِهِۦ خِيفَةٗ مُّوسَىٰfa-awjasaفأوجسفَأَوْجَسَSo sensedfīفيفِىinnafsihiنفسهنَفْسِهِۦhimselfkhīfatanخيفةخِيفَةًa fear,mūsāموسىمُّوسَىٰMusa.And Moses conceived a fear in his mind.Then Moses sensed fear within himself.And he sensed within himself apprehension, did Moses.So Moses conceived in his mind a (sort of) fear. |
| 68 | قُلْنَا لَا تَخَفْ إِنَّكَ أَنتَ ٱلْأَعْلَىٰqul'nāقلناقُلْنَاWe said,lāلالَا"(Do) nottakhafتخفتَخَفْfear.innakaإنكإِنَّكَIndeed, youantaأنتأَنتَyoul-aʿlāالأعلىٱلْأَعْلَىٰ(will be) superior.We said: Fear not! Lo! thou art the higher.We said, “Do not be afraid; it is you who will prevail.We [i.e., Allāh] said, "Fear not. Indeed, it is you who are superior.We said: "Fear not! for thou hast indeed the upper hand: |
| 69 | وَأَلْقِ مَا فِي يَمِينِكَ تَلْقَفْ مَا صَنَعُوٓاْۖ إِنَّمَا صَنَعُواْ كَيْدُ سَٰحِرٖۖ وَلَا يُفْلِحُ ٱلسَّاحِرُ حَيْثُ أَتَىٰwa-alqiوألقوَأَلْقِAnd throwmāمامَاwhatfīفيفِى(is) inyamīnikaيمينكيَمِينِكَyour right hand;talqafتلقفتَلْقَفْit will swallow upmāمامَاwhatṣanaʿūصنعواصَنَعُوٓاْthey have made.innamāإنماإِنَّمَاOnlyṣanaʿūصنعواصَنَعُواْthey (have) madekayduكيدكَيْدُa tricksāḥirinساحرسَٰحِرٍ(of) a magicianwalāولاوَلَاand notyuf'liḥuيفلحيُفْلِحُwill be successfull-sāḥiruالساحرٱلسَّاحِرُthe magicianḥaythuحيثحَيْثُwhereveratāأتىأَتَىٰhe comes."Throw that which is in thy right hand! It will eat up that which they have made. Lo! that which they have made is but a wizard's artifice, and a wizard shall not be successful to whatever point (of skill) he may attain.Throw what is in your right hand; it will swallow up what they have contrived. They have only contrived a magic trick, and the magician will never prosper, wherever he goes.”And throw what is in your right hand; it will swallow up what they have crafted. What they have crafted is but the trick of a magician, and the magician will not succeed wherever he is.""Throw that which is in thy right hand: Quickly will it swallow up that which they have faked what they have faked is but a magician's trick: and the magician thrives not, (no matter) where he goes." |
| 70 | فَأُلْقِيَ ٱلسَّحَرَةُ سُجَّدٗا قَالُوٓاْ ءَامَنَّا بِرَبِّ هَٰرُونَ وَمُوسَىٰfa-ul'qiyaفألقيفَأُلْقِىَSo were thrown downl-saḥaratuالسحرةٱلسَّحَرَةُthe magicianssujjadanسجداسُجَّدًاprostrating.qālūقالواقَالُوٓاْThey said,āmannāآمناءَامَنَّا"We believebirabbiبرببِرَبِّin (the) Lordhārūnaهارونهَٰرُونَ(of) Harunwamūsāوموسىوَمُوسَىٰand Musa."Then the wizards were (all) flung down prostrate, crying: We believe in the Lord of Aaron and Moses.So the magicians fell down in prostration[17], saying, “We believe in the Lord of Aaron and Moses.”So the magicians fell down in prostration.[841] They said, "We have believed in the Lord of Aaron and Moses."So the magicians were thrown down to prostration: they said, "We believe in the Lord of Aaron and Moses". |
| 71 | قَالَ ءَامَنتُمْ لَهُ قَبْلَ أَنْ ءَاذَنَ لَكُمْۖ إِنَّهُ لَكَبِيرُكُمُ ٱلَّذِي عَلَّمَكُمُ ٱلسِّحْرَۖ فَلَأُقَطِّعَنَّ أَيْدِيَكُمْ وَأَرْجُلَكُم مِّنْ خِلَٰفٖ وَلَأُصَلِّبَنَّكُمْ فِي جُذُوعِ ٱلنَّخْلِ وَلَتَعْلَمُنَّ أَيُّنَآ أَشَدُّ عَذَابٗا وَأَبْقَىٰqālaقالقَالَHe said,āmantumآمنتمءَامَنتُمْ"You believelahuلهلَهُ[to] himqablaقبلقَبْلَbeforeanأنأَنْ[that]ādhanaآذنءَاذَنَI gave permissionlakumلكملَكُمْto you.innahuإنهإِنَّهُIndeed, helakabīrukumuلكبيركملَكَبِيرُكُمُ(is) your chief,alladhīالذيٱلَّذِىthe one whoʿallamakumuعلمكمعَلَّمَكُمُtaught youl-siḥ'raالسحرٱلسِّحْرَthe magic.fala-uqaṭṭiʿannaفلأقطعنفَلَأُقَطِّعَنَّSo surely I will cut offaydiyakumأيديكمأَيْدِيَكُمْyour handswa-arjulakumوأرجلكموَأَرْجُلَكُمand your feetminمنمِّنْofkhilāfinخلافخِلَٰفٍopposite sides,wala-uṣallibannakumولأصلبنكموَلَأُصَلِّبَنَّكُمْand surely I will crucify youfīفيفِىonjudhūʿiجذوعجُذُوعِ(the) trunksl-nakhliالنخلٱلنَّخْلِ(of) date-palmswalataʿlamunnaولتعلمنوَلَتَعْلَمُنَّand surely you will knowayyunāأيناأَيُّنَآwhich of usashadduأشدأَشَدُّ(is) more severeʿadhābanعذاباعَذَابًا(in) punishmentwa-abqāوأبقىوَأَبْقَىٰand more lasting."(Pharaoh) said: Ye put faith in him before I give you leave. Lo! he is your chief who taught you magic. Now surely I shall cut off your hands and your feet alternately, and I shall crucify you on the trunks of palm trees, and ye shall know for certain which of us hath sterner and more lasting punishment.Pharaoh said, “How dare you believe in him before I give you permission! He must be your master who taught you magic! I will surely cut off your hands and feet on opposite sides, and I will crucify you on the trunks of palm trees; you will surely know whose punishment is more severe and more lasting!”[Pharaoh] said, "You believed him [i.e., Moses] before I gave you permission. Indeed, he is your leader who has taught you magic. So I will surely cut off your hands and your feet on opposite sides, and I will crucify you on the trunks of palm trees, and you will surely know which of us is more severe in [giving] punishment and more enduring."(Pharaoh) said: "Believe ye in Him before I give you permission? Surely this must be your leader, who has taught you magic! be sure I will cut off your hands and feet on opposite sides, and I will have you crucified on trunks of palm-trees: so shall ye know for certain, which of us can give the more severe and the more lasting punishment!" |
| 72 | قَالُواْ لَن نُّؤْثِرَكَ عَلَىٰ مَا جَآءَنَا مِنَ ٱلْبَيِّنَٰتِ وَٱلَّذِي فَطَرَنَاۖ فَٱقْضِ مَآ أَنتَ قَاضٍۖ إِنَّمَا تَقْضِي هَٰذِهِ ٱلْحَيَوٰةَ ٱلدُّنْيَآqālūقالواقَالُواْThey said,lanلنلَن"Nevernu'thirakaنؤثركنُّؤْثِرَكَwe will prefer youʿalāعلىعَلَىٰovermāمامَاwhatjāanāجاءناجَآءَنَاhas come to usminaمنمِنَofl-bayinātiالبيناتٱلْبَيِّنَٰتِthe clear proofs,wa-alladhīوالذيوَٱلَّذِىand the One Whofaṭaranāفطرنافَطَرَنَاcreated us.fa-iq'ḍiفاقضفَٱقْضِSo decreemāمامَآwhateverantaأنتأَنتَyouqāḍinقاضقَاضٍ(are) decreeing.innamāإنماإِنَّمَاOnlytaqḍīتقضيتَقْضِىyou can decreehādhihiهذههَٰذِهِ(for) thisl-ḥayataالحياةٱلْحَيَوٰةَlifel-dun'yāالدنياٱلدُّنْيَآ(of) the world.They said: We choose thee not above the clear proofs that have come unto us, and above Him Who created us. So decree what thou wilt decree. Thou wilt end for us only this life of the world.They said, “We will never prefer you over the clear signs that have come to us, or over the One Who created us[18]. So decide whatever you will. You can only make a decision about the life of this world.They said, "Never will we prefer you over what has come to us of clear proofs and [over] He who created us.[842] So decree whatever you are to decree. You can only decree for this worldly life.They said: "Never shall we regard thee as more than the Clear Signs that have come to us, or than Him Who created us! so decree whatever thou desirest to decree: for thou canst only decree (touching) the life of this world. |
| 73 | إِنَّآ ءَامَنَّا بِرَبِّنَا لِيَغْفِرَ لَنَا خَطَٰيَٰنَا وَمَآ أَكْرَهْتَنَا عَلَيْهِ مِنَ ٱلسِّحْرِ وَٱللَّهُ خَيْرَ وَأَبْقَىٰٓinnāإناإِنَّآIndeed, [we]āmannāآمناءَامَنَّاwe believebirabbināبربنابِرَبِّنَاin our Lordliyaghfiraليغفرلِيَغْفِرَthat He may forgivelanāلنالَنَاfor uskhaṭāyānāخطاياناخَطَٰيَٰنَاour sinswamāوماوَمَآand whatakrahtanāأكرهتناأَكْرَهْتَنَاyou compelled usʿalayhiعليهعَلَيْهِon itminaمنمِنَofl-siḥ'riالسحرٱلسِّحْرِthe magic.wal-lahuواللهوَٱللَّهُAnd Allahkhayrunخيرخَيْرٌ(is) Bestwa-abqāوأبقىوَأَبْقَىٰٓand Ever Lasting."Lo! we believe in our Lord, that He may forgive us our sins and the magic unto which thou didst force us. Allah is better and more lasting.We surely believe in our Lord so that He may forgive us our sins and the magic that you have compelled us to practice, for Allah is best [in reward] and more lasting [in punishment].”Indeed, we have believed in our Lord that He may forgive us our sins and what you compelled us [to do] of magic. And Allāh is better and more enduring."[843]"For us, we have believed in our Lord: may He forgive us our faults, and the magic to which thou didst compel us: for Allah is Best and Most Abiding." |
| 74 | إِنَّهُ مَن يَأْتِ رَبَّهُ مُجْرِمٗا فَإِنَّ لَهُ جَهَنَّمَ لَا يَمُوتُ فِيهَا وَلَا يَحْيَىٰinnahuإنهإِنَّهُIndeed, hemanمنمَنwhoyatiيأتيَأْتِcomesrabbahuربهرَبَّهُ(to) his Lordmuj'rimanمجرمامُجْرِمًا(as) a criminalfa-innaفإنفَإِنَّthen indeed,lahuلهلَهُfor himjahannamaجهنمجَهَنَّمَ(is) Hell.lāلالَاNotyamūtuيموتيَمُوتُhe will diefīhāفيهافِيهَاin itwalāولاوَلَاand notyaḥyāيحيىيَحْيَىٰlive.Lo! whoso cometh guilty unto his Lord, verily for him is hell. There he will neither die nor live.Whoever comes to his Lord as an evildoer, for him is Hell; he will neither die therein nor live[19].Indeed, whoever comes to his Lord as a criminal - indeed, for him is Hell; he will neither die therein nor live.Verily he who comes to his Lord as a sinner (at Judgment),- for him is Hell: therein shall he neither die nor live. |
| 75 | وَمَن يَأْتِهِۦ مُؤْمِنٗا قَدْ عَمِلَ ٱلصَّٰلِحَٰتِ فَأُوْلَٰٓئِكَ لَهُمُ ٱلدَّرَجَٰتُ ٱلْعُلَىٰwamanومنوَمَنBut whoeveryatihiيأتهيَأْتِهِۦcomes to Himmu'minanمؤمنامُؤْمِنًا(as) a believerqadقدقَدْverily,ʿamilaعملعَمِلَhe has donel-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِthe righteous deeds,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thoselahumuلهملَهُمُfor theml-darajātuالدرجاتٱلدَّرَجَٰتُ(will be) the ranks,l-ʿulāالعلىٱلْعُلَىٰ[the] high.But whoso cometh unto Him a believer, having done good works, for such are the high stations;But whoever comes to Him as a believer, having done righteous deeds, it is they who will have the highest ranks:But whoever comes to Him as a believer having done righteous deeds - for those will be the highest degrees [in position]:But such as come to Him as Believers who have worked righteous deeds,- for them are ranks exalted,- |
| 76 | جَنَّٰتُ عَدْنٖ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَاۚ وَذَٰلِكَ جَزَآءُ مَن تَزَكَّىٰjannātuجناتجَنَّٰتُGardensʿadninعدنعَدْنٍ(of) Edentajrīتجريتَجْرِىflowsminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath theml-anhāruالأنهارٱلْأَنْهَٰرُthe rivers,khālidīnaخالدينخَٰلِدِينَabiding foreverfīhāفيهافِيهَاin it.wadhālikaوذلكوَذَٰلِكَAnd thatjazāuجزاءجَزَآءُ(is) the rewardmanمنمَن(for him) whotazakkāتزكىتَزَكَّىٰpurifies himself.Gardens of Eden underneath which rivers flow, wherein they will abide for ever. That is the reward of him who groweth.Gardens of Eternity, under which rivers flow, abiding therein forever. Such is the reward of those who purify themselves[20].Gardens of perpetual residence beneath which rivers flow, wherein they abide eternally. And that is the reward of one who purifies himself.[844]Gardens of Eternity, beneath which flow rivers: they will dwell therein for aye: such is the reward of those who purify themselves (from evil). |
| 77 | وَلَقَدْ أَوْحَيْنَآ إِلَىٰ مُوسَىٰٓ أَنْ أَسْرِ بِعِبَادِي فَٱضْرِبْ لَهُمْ طَرِيقٗا فِي ٱلْبَحْرِ يَبَسٗا لَّا تَخَٰفُ دَرَكٗا وَلَا تَخْشَىٰwalaqadولقدوَلَقَدْAnd verily,awḥaynāأوحيناأَوْحَيْنَآWe inspiredilāإلىإِلَىٰtomūsāموسىمُوسَىٰٓMusaanأنأَنْthat,asriأسرأَسْرِ"Travel by nightbiʿibādīبعباديبِعِبَادِىwith My slavesfa-iḍ'ribفاضربفَٱضْرِبْand strikelahumلهملَهُمْfor themṭarīqanطريقاطَرِيقًاa pathfīفيفِىinl-baḥriالبحرٱلْبَحْرِthe seayabasanيبسايَبَسًاdry;lāلالَّاnottakhāfuتخافتَخَٰفُfearingdarakanدركادَرَكًاto be overtakenwalāولاوَلَاand nottakhshāتخشىتَخْشَىٰbeing afraid."And verily We inspired Moses, saying: Take away My slaves by night and strike for them a dry path in the sea, fearing not to be overtaken, neither being afraid (of the sea).We inspired Moses, “Travel by night with My slaves, and strike for them a dry path across the sea. Have no fear of being overtaken, nor be afraid [of drowning].”And We had inspired to Moses, "Travel by night with My servants and strike for them a dry path through the sea; you will not fear being overtaken [by Pharaoh] nor be afraid [of drowning]."We sent an inspiration to Moses: "Travel by night with My servants, and strike a dry path for them through the sea, without fear of being overtaken (by Pharaoh) and without (any other) fear." |
| 78 | فَأَتْبَعَهُمْ فِرْعَوْنُ بِجُنُودِهِۦ فَغَشِيَهُم مِّنَ ٱلْيَمِّ مَا غَشِيَهُمْfa-atbaʿahumفأتبعهمفَأَتْبَعَهُمْThen followed themfir'ʿawnuفرعونفِرْعَوْنُFiraunbijunūdihiبجنودهبِجُنُودِهِۦwith his forces,faghashiyahumفغشيهمفَغَشِيَهُمbut covered themminaمنمِّنَfroml-yamiاليمٱلْيَمِّthe seamāمامَاwhatghashiyahumغشيهمغَشِيَهُمْcovered themThen Pharaoh followed them with his hosts and there covered them that which did cover them of the sea.Then Pharaoh pursued them with his soldiers, but they were completely overwhelmed by the sea[21].So Pharaoh pursued them with his soldiers, and there covered them from the sea that which covered them,[845]Then Pharaoh pursued them with his forces, but the waters completely overwhelmed them and covered them up. |
| 79 | وَأَضَلَّ فِرْعَوْنُ قَوْمَهُ وَمَا هَدَىٰwa-aḍallaوأضلوَأَضَلَّAnd led astrayfir'ʿawnuفرعونفِرْعَوْنُFiraunqawmahuقومهقَوْمَهُhis peoplewamāوماوَمَاand (did) nothadāهدىهَدَىٰguide them.And Pharaoh led his folk astray, he did not guide them.Thus Pharaoh led his people astray and did not guide them.And Pharaoh led his people astray and did not guide [them].Pharaoh led his people astray instead of leading them aright. |
| 80 | يَٰبَنِيٓ إِسْرَٰٓءِيلَ قَدْ أَنجَيْنَٰكُم مِّنْ عَدُوِّكُمْ وَوَٰعَدْنَٰكُمْ جَانِبَ ٱلطُّورِ ٱلْأَيْمَنَ وَنَزَّلْنَا عَلَيْكُمُ ٱلْمَنَّ وَٱلسَّلْوَىٰyābanīيا بنييَٰبَنِىٓO Children of Israel!is'rāīlaإسرائيلإِسْرَٰٓءِيلَO Children of Israel!qadقدقَدْVerily,anjaynākumأنجيناكمأَنجَيْنَٰكُمWe delivered youminمنمِّنْfromʿaduwwikumعدوكمعَدُوِّكُمْyour enemy,wawāʿadnākumوواعدناكموَوَٰعَدْنَٰكُمْand We made a covenant with youjānibaجانبجَانِبَon (the) sidel-ṭūriالطورٱلطُّورِ(of) the Mountl-aymanaالأيمنٱلْأَيْمَنَthe right,wanazzalnāونزلناوَنَزَّلْنَاand We sent downʿalaykumuعليكمعَلَيْكُمُto youl-manaالمنٱلْمَنَّthe Mannawal-salwāوالسلوىوَٱلسَّلْوَىٰand the quails.O Children of Israel! We delivered you from your enemy, and we made a covenant with you on the holy mountain's side, and sent down on you the manna and the quails,O Children of Israel, We rescued you from your enemy, and made an appointment with you[22] on the right side of Mount Tūr [in Sinai], and sent down for you manna and quails[23],O Children of Israel, We delivered you from your enemy, and We made an appointment with you[846] at the right side of the mount, and We sent down to you manna and quails,O ye Children of Israel! We delivered you from your enemy, and We made a Covenant with you on the right side of Mount (Sinai), and We sent down to you Manna and quails: |
| 81 | كُلُواْ مِن طَيِّبَٰتِ مَا رَزَقْنَٰكُمْ وَلَا تَطْغَوْاْ فِيهِ فَيَحِلَّ عَلَيْكُمْ غَضَبِيۖ وَمَن يَحْلِلْ عَلَيْهِ غَضَبِي فَقَدْ هَوَىٰkulūكلواكُلُواْEatminمنمِنofṭayyibātiطيباتطَيِّبَٰتِ(the) good thingsmāمامَاwhichrazaqnākumرزقناكمرَزَقْنَٰكُمْWe have provided youwalāولاوَلَاand (do) nottaṭghawتطغواتَطْغَوْاْtransgressfīhiفيهفِيهِtherein,fayaḥillaفيحلفَيَحِلَّlest should descendʿalaykumعليكمعَلَيْكُمْupon youghaḍabīغضبيغَضَبِىMy Anger.wamanومنوَمَنAnd whoeveryaḥlilيحلليَحْلِلْon whom descendsʿalayhiعليهعَلَيْهِon whom descendsghaḍabīغضبيغَضَبِىMy Anger,faqadفقدفَقَدْindeed,hawāهوىهَوَىٰhe (has) perished.(Saying): Eat of the good things wherewith We have provided you, and transgress not in respect thereof lest My wrath come upon you: and he on whom My wrath cometh, he is lost indeed.[saying], “Eat from the good things We have provided for you, but do not exceed the limits therein, or My wrath will befall you, for anyone upon whom My wrath befalls is perished.[Saying], "Eat from the good things with which We have provided you and do not transgress [or oppress others] therein, lest My anger should descend upon you. And he upon whom My anger descends has certainly fallen [i.e., perished]."(Saying): "Eat of the good things We have provided for your sustenance, but commit no excess therein, lest My Wrath should justly descend on you: and those on whom descends My Wrath do perish indeed! |
| 82 | وَإِنِّي لَغَفَّارَ لِّمَن تَابَ وَءَامَنَ وَعَمِلَ صَٰلِحٗا ثُمَّ ٱهْتَدَىٰwa-innīوإنيوَإِنِّىBut indeed, I Amlaghaffārunلغفارلَغَفَّارٌthe Perpetual Forgiverlimanلمنلِّمَنof whoevertābaتابتَابَrepentswaāmanaوآمنوَءَامَنَand believeswaʿamilaوعملوَعَمِلَand doesṣāliḥanصالحاصَٰلِحًاrighteous (deeds)thummaثمثُمَّthenih'tadāاهتدىٱهْتَدَىٰremains guided.And lo! verily I am Forgiving toward him who repenteth and believeth and doeth good, and afterward walketh aright.I am indeed Most Forgiving to those who repent and believe, and do righteous deeds, then stay on the right path.”But indeed, I am the Perpetual Forgiver of whoever repents and believes and does righteousness and then continues in guidance."But, without doubt, I am (also) He that forgives again and again, to those who repent, believe, and do right, who,- in fine, are ready to receive true guidance." |
| 83 | ۞ وَمَآ أَعْجَلَكَ عَن قَوْمِكَ يَٰمُوسَىٰwamāوماوَمَآ"And whataʿjalakaأعجلكأَعْجَلَكَmade you hastenʿanعنعَنfromqawmikaقومكقَوْمِكَyour people,yāmūsāيا موسىيَٰمُوسَىٰO Musa?"And (it was said): What hath made thee hasten from thy folk, O Moses?[Allah asked], “What made you hasten from your people, O Moses?”[24][Allāh said], "And what made you hasten from your people, O Moses?"(When Moses was up on the Mount, Allah said:) "What made thee hasten in advance of thy people, O Moses?" |
| 84 | قَالَ هُمْ أُوْلَآءِ عَلَىٰٓ أَثَرِي وَعَجِلْتُ إِلَيْكَ رَبِّ لِتَرْضَىٰqālaقالقَالَHe said,humهمهُمْ"Theyulāiأولاءأُوْلَآءِ(are) closeʿalāعلىعَلَىٰٓuponatharīأثريأَثَرِىmy tracks,waʿajil'tuوعجلتوَعَجِلْتُand I hastenedilaykaإليكإِلَيْكَto yourabbiربرَبِّmy Lord,litarḍāلترضىلِتَرْضَىٰthat You be pleased."He said: They are close upon my track. I hastened unto Thee, my Lord, that Thou mightest be well pleased.He said, “They are following my footsteps; I hastened to You, my Lord, to please You.”He said, "They are close upon my tracks, and I hastened to You, my Lord, that You be pleased."He replied: "Behold, they are close on my footsteps: I hastened to thee, O my Lord, to please thee." |
| 85 | قَالَ فَإِنَّا قَدْ فَتَنَّا قَوْمَكَ مِنۢ بَعْدِكَ وَأَضَلَّهُمُ ٱلسَّامِرِيُّqālaقالقَالَHe said,fa-innāفإنافَإِنَّا"But indeed, Weqadقدقَدْ[verily]fatannāفتنافَتَنَّاWe (have) triedqawmakaقومكقَوْمَكَyour peopleminمنمِنۢafter youbaʿdikaبعدكبَعْدِكَafter youwa-aḍallahumuوأضلهموَأَضَلَّهُمُand has led them astrayl-sāmiriyuالسامريٱلسَّامِرِىُّthe Samiri."He said: Lo! We have tried thy folk in thine absence, and As-Samiri hath misled them.Allah said, “We have certainly tested your people in your absence, and Sāmiri[25] has led them astray.”[Allāh] said, "But indeed, We have tried your people after you [departed], and the Sāmirī[847] has led them astray."(Allah) said: "We have tested thy people in thy absence: the Samiri has led them astray." |
| 86 | فَرَجَعَ مُوسَىٰٓ إِلَىٰ قَوْمِهِۦ غَضْبَٰنَ أَسِفٗاۚ قَالَ يَٰقَوْمِ أَلَمْ يَعِدْكُمْ رَبُّكُمْ وَعْدًا حَسَنًاۚ أَفَطَالَ عَلَيْكُمُ ٱلْعَهْدُ أَمْ أَرَدتُّمْ أَن يَحِلَّ عَلَيْكُمْ غَضَبَ مِّن رَّبِّكُمْ فَأَخْلَفْتُم مَّوْعِدِيfarajaʿaفرجعفَرَجَعَThen Musa returnedmūsāموسىمُوسَىٰٓThen Musa returnedilāإلىإِلَىٰtoqawmihiقومهقَوْمِهِۦhis peopleghaḍbānaغضبانغَضْبَٰنَangryasifanأسفاأَسِفًا(and) sorrowful.qālaقالقَالَHe said,yāqawmiيا قوميَٰقَوْمِ"O my people!alamألمأَلَمْDid notyaʿid'kumيعدكميَعِدْكُمْpromise yourabbukumربكمرَبُّكُمْyour Lordwaʿdanوعداوَعْدًاa promiseḥasananحسناحَسَنًاgood?afaṭālaأفطالأَفَطَالَThen, did seem longʿalaykumuعليكمعَلَيْكُمُto youl-ʿahduالعهدٱلْعَهْدُthe promise,amأمأَمْoraradttumأردتمأَرَدتُّمْdid you desireanأنأَنthatyaḥillaيحليَحِلَّdescendʿalaykumعليكمعَلَيْكُمْupon youghaḍabunغضبغَضَبٌ(the) Angerminمنمِّنofrabbikumربكمرَّبِّكُمْyour Lord,fa-akhlaftumفأخلفتمفَأَخْلَفْتُمso you brokemawʿidīموعديمَّوْعِدِى(the) promise to me?"Then Moses went back unto his folk, angry and sad. He said: O my people! Hath not your Lord promised you a fair promise? Did the time appointed then appear too long for you, or did ye wish that wrath from your Lord should come upon you, that ye broke tryst with me?So Moses returned to his people, angry and sorrowful. He said, “O my people, did your Lord not promise you a good promise[26]? Was my absence too long for you, or did you want the wrath from your Lord to befall you, so you broke your promise to me[27]?”So Moses returned to his people, angry and grieved.[848] He said, "O my people, did your Lord not make you a good promise?[849] Then, was the time [of its fulfillment] too long for you, or did you wish that wrath from your Lord descend upon you, so you broke your promise [of obedience] to me?"So Moses returned to his people in a state of indignation and sorrow. He said: "O my people! did not your Lord make a handsome promise to you? Did then the promise seem to you long (in coming)? Or did ye desire that Wrath should descend from your Lord on you, and so ye broke your promise to me?" |
| 87 | قَالُواْ مَآ أَخْلَفْنَا مَوْعِدَكَ بِمَلْكِنَا وَلَٰكِنَّا حُمِّلْنَآ أَوْزَارٗا مِّن زِينَةِ ٱلْقَوْمِ فَقَذَفْنَٰهَا فَكَذَٰلِكَ أَلْقَى ٱلسَّامِرِيُّqālūقالواقَالُواْThey said,māمامَآ"Notakhlafnāأخلفناأَخْلَفْنَاwe brokemawʿidakaموعدكمَوْعِدَكَpromise to youbimalkināبملكنابِمَلْكِنَاby our will,walākinnāولكناوَلَٰكِنَّاbut weḥummil'nāحملناحُمِّلْنَآ[we] were made to carryawzāranأوزاراأَوْزَارًاburdensminمنمِّنfromzīnatiزينةزِينَةِornamentsl-qawmiالقومٱلْقَوْمِ(of) the people,faqadhafnāhāفقذفناهافَقَذَفْنَٰهَاso we threw themfakadhālikaفكذلكفَكَذَٰلِكَand thusalqāألقىأَلْقَىthrewl-sāmiriyuالسامريٱلسَّامِرِىُّthe Samiri."They said: We broke not tryst with thee of our own will, but we were laden with burdens of ornaments of the folk, then cast them (in the fire), for thus As-Samiri proposed.They said, “We did not break our promise to you out of our own free will, but we were made to carry loads of the people’s jewelry, so we threw them [into the fire], and so did the Sāmiri throw.”[28]They said, "We did not break our promise to you by our will, but we were made to carry burdens from the ornaments of the people [of Pharaoh], so we threw them [into the fire], and thus did the Sāmirī throw."They said: "We broke not the promise to thee, as far as lay in our power: but we were made to carry the weight of the ornaments of the (whole) people, and we threw them (into the fire), and that was what the Samiri suggested. |
| 88 | فَأَخْرَجَ لَهُمْ عِجْلٗا جَسَدٗا لَّهُ خُوَارَ فَقَالُواْ هَٰذَآ إِلَٰهُكُمْ وَإِلَٰهُ مُوسَىٰ فَنَسِيَfa-akhrajaفأخرجفَأَخْرَجَThen he brought forthlahumلهملَهُمْfor themʿij'lanعجلاعِجْلًاa calf'sjasadanجسداجَسَدًاbodylahuلهلَّهُit hadkhuwārunخوارخُوَارٌa lowing sound,faqālūفقالوافَقَالُواْand they said,hādhāهذاهَٰذَآ"Thisilāhukumإلهكمإِلَٰهُكُمْ(is) your godwa-ilāhuوإلهوَإِلَٰهُand the godmūsāموسىمُوسَىٰ(of) Musa,fanasiyaفنسيفَنَسِىَbut he forgot."Then he produced for them a calf, of saffron hue, which gave forth a lowing sound. And they cried: This is your god and the god of Moses, but he hath forgotten.Then he molded for them an image of a calf that made a mooing sound. They said, “This is your god and Moses’ god, but he has forgotten.”And he extracted for them [the statue of] a calf which had a lowing sound, and they said, "This is your god and the god of Moses, but he forgot.""Then he brought out (of the fire) before the (people) the image of a calf: It seemed to low: so they said: This is your god, and the god of Moses, but (Moses) has forgotten!" |
| 89 | أَفَلَا يَرَوْنَ أَلَّا يَرْجِعُ إِلَيْهِمْ قَوْلٗا وَلَا يَمْلِكُ لَهُمْ ضَرّٗا وَلَا نَفْعٗاafalāأفلاأَفَلَاThen, did notyarawnaيرونيَرَوْنَthey seeallāألاأَلَّاthat notyarjiʿuيرجعيَرْجِعُit (could) returnilayhimإليهمإِلَيْهِمْto themqawlanقولاقَوْلًاa wordwalāولاوَلَاand notyamlikuيملكيَمْلِكُpossesslahumلهملَهُمْfor themḍarranضراضَرًّاany harmwalāولاوَلَاand notnafʿanنفعانَفْعًاany benefit?See they not, then, that it returneth no saying unto them and possesseth for them neither hurt nor use?Do they not see that it does not respond a word to them, nor does it have the power to harm or benefit them?Did they not see that it could not return to them any speech [i.e., response] and that it did not possess for them any harm or benefit?Could they not see that it could not return them a word (for answer), and that it had no power either to harm them or to do them good? |
| 90 | وَلَقَدْ قَالَ لَهُمْ هَٰرُونُ مِن قَبْلُ يَٰقَوْمِ إِنَّمَا فُتِنتُم بِهِۦۖ وَإِنَّ رَبَّكُمُ ٱلرَّحْمَٰنُ فَٱتَّبِعُونِي وَأَطِيعُوٓاْ أَمْرِيwalaqadولقدوَلَقَدْAnd verilyqālaقالقَالَ(had) saidlahumلهملَهُمْto themhārūnuهارونهَٰرُونُHarunminمنمِنbefore,qabluقبلقَبْلُbefore,yāqawmiيا قوميَٰقَوْمِ"O my people!innamāإنماإِنَّمَاOnlyfutintumفتنتمفُتِنتُمyou are being testedbihiبهبِهِۦby it,wa-innaوإنوَإِنَّand indeed,rabbakumuربكمرَبَّكُمُyour Lordl-raḥmānuالرحمنٱلرَّحْمَٰنُ(is) the Most Gracious,fa-ittabiʿūnīفاتبعونيفَٱتَّبِعُونِىso follow mewa-aṭīʿūوأطيعواوَأَطِيعُوٓاْand obeyamrīأمريأَمْرِىmy order."And Aaron indeed had told them beforehand: O my people! Ye are but being seduced therewith, for lo! your Lord is the Beneficent, so follow me and obey my order.Aaron told them beforehand, “O my people, you are being tested with it. Your Lord is the Most Compassionate, so follow me and obey my command.”And Aaron had already told them before [the return of Moses], "O my people, you are only being tested by it, and indeed, your Lord is the Most Merciful, so follow me and obey my order."Aaron had already, before this said to them: "O my people! ye are being tested in this: for verily your Lord is (Allah) Most Gracious; so follow me and obey my command." |
| 91 | قَالُواْ لَن نَّبْرَحَ عَلَيْهِ عَٰكِفِينَ حَتَّىٰ يَرْجِعَ إِلَيْنَا مُوسَىٰqālūقالواقَالُواْThey said,lanلنلَن"Nevernabraḥaنبرحنَّبْرَحَwe will ceaseʿalayhiعليهعَلَيْهِbeing devoted to itʿākifīnaعاكفينعَٰكِفِينَbeing devoted to itḥattāحتىحَتَّىٰuntilyarjiʿaيرجعيَرْجِعَreturnsilaynāإليناإِلَيْنَاto usmūsāموسىمُوسَىٰMusa."They said: We shall by no means cease to be its votaries till Moses return unto us.They said, “We will never cease to worship it until Moses comes back to us.”They said, "We will never cease being devoted to it [i.e., the calf] until Moses returns to us."They had said: "We will not abandon this cult, but we will devote ourselves to it until Moses returns to us." |
| 92 | قَالَ يَٰهَٰرُونُ مَا مَنَعَكَ إِذْ رَأَيْتَهُمْ ضَلُّوٓاْqālaقالقَالَHe said,yāhārūnuيا هارونيَٰهَٰرُونُ"O Harun!māمامَاWhatmanaʿakaمنعكمَنَعَكَprevented you,idhإذإِذْwhenra-aytahumرأيتهمرَأَيْتَهُمْyou saw themḍallūضلواضَلُّوٓاْgoing astray,He (Moses) said: O Aaron! What held thee back when thou didst see them gone astray,Moses said, “O Aaron, what prevented you when you saw them going astray,[Moses] said, "O Aaron, what prevented you, when you saw them going astray,(Moses) said: "O Aaron! what kept thee back, when thou sawest them going wrong, |
| 93 | أَلَّا تَتَّبِعَنِۖ أَفَعَصَيْتَ أَمْرِيallāألاأَلَّاThat nottattabiʿaniتتبعنتَتَّبِعَنِyou follow me?afaʿaṣaytaأفعصيتأَفَعَصَيْتَThen, have you disobeyedamrīأمريأَمْرِىmy order?"That thou followedst me not? Hast thou then disobeyed my order?from following me? Did you disobey my command?”[29]From following me? Then have you disobeyed my order?""From following me? Didst thou then disobey my order?" |
| 94 | قَالَ يَبْنَؤُمَّ لَا تَأْخُذْ بِلِحْيَتِي وَلَا بِرَأْسِيٓۖ إِنِّي خَشِيتُ أَن تَقُولَ فَرَّقْتَ بَيْنَ بَنِيٓ إِسْرَٰٓءِيلَ وَلَمْ تَرْقُبْ قَوْلِيqālaقالقَالَHe said,yabna-ummaيا ابن أميَبْنَؤُمَّ"O son of my mother!lāلالَا(Do) nottakhudhتأخذتَأْخُذْseize (me)biliḥ'yatīبلحيتيبِلِحْيَتِىby my beardwalāولاوَلَاand notbirasīبرأسيبِرَأْسِىٓby my head.innīإنيإِنِّىIndeed, Ikhashītuخشيتخَشِيتُ[I] fearedanأنأَنthattaqūlaتقولتَقُولَyou would say,farraqtaفرقتفَرَّقْتَ"You caused divisionbaynaبينبَيْنَbetweenbanīبنيبَنِىٓ(the) Children of Israelis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(the) Children of Israelwalamولموَلَمْand nottarqubترقبتَرْقُبْyou respectqawlīقوليقَوْلِىmy word."He said: O son of my mother! Clutch not my beard nor my head! I feared lest thou shouldst say: Thou hast caused division among the Children of Israel, and hast not waited for my word.Aaron said, “O son of my mother, do not seize me by my beard or by my head! I feared that you would say, ‘You have caused division among the Children of Israel, and did not heed my words.’”[Aaron] said, "O son of my mother, do not seize [me] by my beard or by my head. Indeed, I feared that you would say, 'You caused division among the Children of Israel, and you did not observe [or await] my word.'"(Aaron) replied: "O son of my mother! Seize (me) not by my beard nor by (the hair of) my head! Truly I feared lest thou shouldst say, 'Thou has caused a division among the children of Israel, and thou didst not respect my word!'" |
| 95 | قَالَ فَمَا خَطْبُكَ يَٰسَٰمِرِيُّqālaقالقَالَHe said,famāفمافَمَا"Then whatkhaṭbukaخطبكخَطْبُكَ(is) your case,yāsāmiriyyuيا سامرييَٰسَٰمِرِىُّO Samiri?"(Moses) said: And what hast thou to say, O Samiri?Moses said, “What is the matter with you, O Sāmiri?”[Moses] said, "And what is your case, O Sāmirī?"(Moses) said: "What then is thy case, O Samiri?" |
| 96 | قَالَ بَصُرْتُ بِمَا لَمْ يَبْصُرُواْ بِهِۦ فَقَبَضْتُ قَبْضَةٗ مِّنْ أَثَرِ ٱلرَّسُولِ فَنَبَذْتُهَا وَكَذَٰلِكَ سَوَّلَتْ لِي نَفْسِيqālaقالقَالَHe said,baṣur'tuبصرتبَصُرْتُ"I perceivedbimāبمابِمَاwhatlamلملَمْnotyabṣurūيبصروايَبْصُرُواْthey perceive,bihiبهبِهِۦin it,faqabaḍtuفقبضتفَقَبَضْتُso I tookqabḍatanقبضةقَبْضَةًa handfulminمنمِّنْfromathariأثرأَثَرِ(the) trackl-rasūliالرسولٱلرَّسُولِ(of) the Messengerfanabadhtuhāفنبذتهافَنَبَذْتُهَاthen threw it,wakadhālikaوكذلكوَكَذَٰلِكَand thussawwalatسولتسَوَّلَتْsuggestedlīليلِىto menafsīنفسينَفْسِىmy soul."He said: I perceived what they perceive not, so I seized a handful from the footsteps of the messenger, and then threw it in. Thus my soul commended to me.He said, “I saw something they did not see, so I took a handful [of dust] from the hoof-print of the horse of the messenger [Gabriel] and cast it [into the fire][30]. This is what my mind prompted me.”He said, "I saw what they did not see, so I took a handful [of dust] from the track of the messenger[850] and threw it,[851] and thus did my soul entice me."He replied: "I saw what they saw not: so I took a handful (of dust) from the footprint of the Messenger, and threw it (into the calf): thus did my soul suggest to me." |
| 97 | قَالَ فَٱذْهَبْ فَإِنَّ لَكَ فِي ٱلْحَيَوٰةِ أَن تَقُولَ لَا مِسَاسَۖ وَإِنَّ لَكَ مَوْعِدٗا لَّن تُخْلَفَهُۖ وَٱنظُرْ إِلَىٰٓ إِلَٰهِكَ ٱلَّذِي ظَلْتَ عَلَيْهِ عَاكِفٗاۖ لَّنُحَرِّقَنَّهُ ثُمَّ لَنَنسِفَنَّهُ فِي ٱلْيَمِّ نَسْفًاqālaقالقَالَHe said,fa-idh'habفاذهبفَٱذْهَبْ"Then go.fa-innaفإنفَإِنَّAnd indeed,lakaلكلَكَfor youfīفيفِىinl-ḥayatiالحياةٱلْحَيَوٰةِthe lifeanأنأَنthattaqūlaتقولتَقُولَyou will say,lāلالَا"(Do) notmisāsaمساسمِسَاسَtouch."wa-innaوإنوَإِنَّAnd indeed,lakaلكلَكَfor youmawʿidanموعدامَوْعِدًا(is) an appointmentlanلنلَّنnevertukh'lafahuتخلفهتُخْلَفَهُyou will fail to (keep) it.wa-unẓurوانظروَٱنظُرْAnd lookilāإلىإِلَىٰٓatilāhikaإلهكإِلَٰهِكَyour godalladhīالذيٱلَّذِىthat whichẓaltaظلتظَلْتَyou have remainedʿalayhiعليهعَلَيْهِto itʿākifanعاكفاعَاكِفًاdevoted.lanuḥarriqannahuلنحرقنهلَّنُحَرِّقَنَّهُSurely we will burn itthummaثمثُمَّthenlanansifannahuلننسفنهلَنَنسِفَنَّهُcertainly we will scatter itfīفيفِىinl-yamiاليمٱلْيَمِّthe seanasfanنسفانَسْفًا(in) particles."(Moses) said: Then go! and lo! in this life it is for thee to say: Touch me not! and lo! there is for thee a tryst thou canst not break. Now look upon thy god of which thou hast remained a votary. Verily we will burn it and will scatter its dust over the sea.Moses said, “Begone then! Your [punishment] in this life will be to say, ‘Do not touch me,’[31] but there awaits you an appointed time for your reckoning that you cannot escape[32]. Now look at your so-called god which you kept worshiping; We will surely burn it and then scatter it in the sea.[Moses] said, "Then go. And indeed, it is [decreed] for you in [this] life to say, 'No contact.'[852] And indeed, you have an appointment [in the Hereafter] you will not fail to keep. And look at your 'god' to which you remained devoted. We will surely burn it and blow it [i.e., its ashes] into the sea with a blast.(Moses) said: "Get thee gone! but thy (punishment) in this life will be that thou wilt say, 'touch me not'; and moreover (for a future penalty) thou hast a promise that will not fail: Now look at thy god, of whom thou hast become a devoted worshipper: We will certainly (melt) it in a blazing fire and scatter it broadcast in the sea!" |
| 98 | إِنَّمَآ إِلَٰهُكُمُ ٱللَّهُ ٱلَّذِي لَآ إِلَٰهَ إِلَّا هُوَۚ وَسِعَ كُلَّ شَيْءٍ عِلْمٗاinnamāإنماإِنَّمَآOnlyilāhukumuإلهكمإِلَٰهُكُمُyour Godl-lahuاللهٱللَّهُ(is) Allahalladhīالذيٱلَّذِىthe One,lāلالَآ(there is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاbuthuwaهوهُوَHe.wasiʿaوسعوَسِعَHe has encompassedkullaكلكُلَّallshayinشيءشَىْءٍthingsʿil'manعلماعِلْمًا(in) knowledge.Your Allah is only Allah, than Whom there is no other Allah. He embraceth all things in His knowledge.[O people], your god is only Allah; none has the right to be worshiped except Him. He encompasses everything in knowledge.”Your god is only Allāh, except for whom there is no deity. He has encompassed all things in knowledge."But the god of you all is the One Allah: there is no god but He: all things He comprehends in His knowledge. |
| 99 | كَذَٰلِكَ نَقُصُّ عَلَيْكَ مِنْ أَنۢبَآءِ مَا قَدْ سَبَقَۚ وَقَدْ ءَاتَيْنَٰكَ مِن لَّدُنَّا ذِكْرٗاkadhālikaكذلككَذَٰلِكَThusnaquṣṣuنقصنَقُصُّWe relateʿalaykaعليكعَلَيْكَto youminمنمِنْfromanbāiأنباءأَنۢبَآءِ(the) newsmāمامَا(of) whatqadقدقَدْhas preceded.sabaqaسبقسَبَقَhas preceded.waqadوقدوَقَدْAnd certainlyātaynākaآتيناكءَاتَيْنَٰكَWe have given youminمنمِنfromladunnāلدنالَّدُنَّاUsdhik'ranذكراذِكْرًاa Reminder.Thus relate We unto thee (Muhammad) some tidings of that which happened of old, and We have given thee from Our presence a reminder.This is how We relate to you [O Prophet] from the stories of the past, and We have given you a Reminder[33] from Us.Thus, [O Muḥammad], We relate to you from the news of what has preceded. And We have certainly given you from Us a message [i.e., the Qur’ān].Thus do We relate to thee some stories of what happened before: for We have sent thee a Message from Our own Presence. |
| 100 | مَّنْ أَعْرَضَ عَنْهُ فَإِنَّهُ يَحْمِلُ يَوْمَ ٱلْقِيَٰمَةِ وِزْرًاmanمنمَّنْWhoeveraʿraḍaأعرضأَعْرَضَturns awayʿanhuعنهعَنْهُfrom it,fa-innahuفإنهفَإِنَّهُthen indeed, heyaḥmiluيحمليَحْمِلُwill bearyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) Resurrectionwiz'ranوزراوِزْرًاa burden.Whoso turneth away from it, he verily will bear a burden on the Day of Resurrection,Whoever turns away from it will bear a heavy burden on the Day of Resurrection,Whoever turns away from it - then indeed, he will bear on the Day of Resurrection a burden [i.e., great sin],If any do turn away therefrom, verily they will bear a burden on the Day of judgment; |
| 101 | خَٰلِدِينَ فِيهِۖ وَسَآءَ لَهُمْ يَوْمَ ٱلْقِيَٰمَةِ حِمْلٗاkhālidīnaخالدينخَٰلِدِينَAbiding foreverfīhiفيهفِيهِin it,wasāaوساءوَسَآءَand evillahumلهملَهُمْfor themyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrectionḥim'lanحملاحِمْلًا(as) a loadAbiding under it - an evil burden for them on the Day of Resurrection,abiding therein forever[34]. What a terrible burden they will carry on the Day of Resurrection![Abiding] eternally therein,[853] and evil it is for them on the Day of Resurrection as a load -They will abide in this (state): and grievous will the burden be to them on that Day,- |
| 102 | يَوْمَ يُنفَخُ فِي ٱلصُّورِۚ وَنَحْشُرُ ٱلْمُجْرِمِينَ يَوْمَئِذٖ زُرْقٗاyawmaيوميَوْمَ(The) Dayyunfakhuينفخيُنفَخُwill be blownfīفيفِىinl-ṣūriالصورٱلصُّورِthe Trumpet,wanaḥshuruونحشروَنَحْشُرُand We will gatherl-muj'rimīnaالمجرمينٱلْمُجْرِمِينَthe criminals,yawma-idhinيومئذيَوْمَئِذٍthat Day,zur'qanزرقازُرْقًاblue-eyed.The day when the Trumpet is blown. On that day we assemble the guilty white-eyed (with terror),the Day when the Trumpet will be blown; on that Day We will gather together the wicked sightless[35] [from horror].The Day the Horn will be blown. And We will gather the criminals, that Day, blue-eyed.[854]The Day when the Trumpet will be sounded: that Day, We shall gather the sinful, blear-eyed (with terror). |
| 103 | يَتَخَٰفَتُونَ بَيْنَهُمْ إِن لَّبِثْتُمْ إِلَّا عَشْرٗاyatakhāfatūnaيتخافتونيَتَخَٰفَتُونَThey are murmuringbaynahumبينهمبَيْنَهُمْamong themselves,inإنإِن"Notlabith'tumلبثتملَّبِثْتُمْyou remainedillāإلاإِلَّاexcept (for)ʿashranعشراعَشْرًاten."Murmuring among themselves: Ye have tarried but ten (days).They will whisper to one another, “You stayed no more than ten days [on earth].”They will murmur among themselves, "You remained not but ten [days in the world]."In whispers will they consult each other: "Yet tarried not longer than ten (Days); |
| 104 | نَّحْنُ أَعْلَمُ بِمَا يَقُولُونَ إِذْ يَقُولُ أَمْثَلُهُمْ طَرِيقَةً إِن لَّبِثْتُمْ إِلَّا يَوْمٗاnaḥnuنحننَّحْنُWeaʿlamuأعلمأَعْلَمُknow bestbimāبمابِمَاwhatyaqūlūnaيقولونيَقُولُونَthey will sayidhإذإِذْwhenyaqūluيقوليَقُولُwill say,amthaluhumأمثلهمأَمْثَلُهُمْ(the) best of themṭarīqatanطريقةطَرِيقَةً(in) conduct,inإنإِن"Notlabith'tumلبثتملَّبِثْتُمْyou remainedillāإلاإِلَّاexcept (for)yawmanيومايَوْمًاa day."We are Best Aware of what they utter when their best in conduct say: Ye have tarried but a day.We know best what they will say – the most discerning among them will say, “You stayed no more than a day.”We are most knowing of what they say when the best of them in manner [i.e., wisdom or speech] will say, "You remained not but one day."We know best what they will say, when their leader most eminent in conduct will say: "Ye tarried not longer than a day!" |
| 105 | وَيَسْـَٔلُونَكَ عَنِ ٱلْجِبَالِ فَقُلْ يَنسِفُهَا رَبِّي نَسْفٗاwayasalūnakaويسألونكوَيَسْـَٔلُونَكَAnd they ask youʿaniعنعَنِaboutl-jibāliالجبالٱلْجِبَالِthe mountains,faqulفقلفَقُلْso say,yansifuhāينسفهايَنسِفُهَا"Will blast themrabbīربيرَبِّىmy Lordnasfanنسفانَسْفًا(into) particles.They will ask thee of the mountains (on that day). Say: My Lord will break them into scattered dust.They ask you about the mountains, say, “My Lord will scatter them into dust,And they ask you about the mountains, so say, "My Lord will blow them away with a blast.[855]They ask thee concerning the Mountains: say, "My Lord will uproot them and scatter them as dust; |
| 106 | فَيَذَرُهَا قَاعٗا صَفْصَفٗاfayadharuhāفيذرهافَيَذَرُهَاThen He will leave it,qāʿanقاعاقَاعًاa levelṣafṣafanصفصفاصَفْصَفًاplain.And leave it as an empty plain,and He will leave the earth level and plain,And He will leave it [i.e., the earth] a level plain;"He will leave them as plains smooth and level; |
| 107 | لَّا تَرَىٰ فِيهَا عِوَجٗا وَلَآ أَمْتٗاlāلالَّاNottarāترىتَرَىٰyou will seefīhāفيهافِيهَاin itʿiwajanعوجاعِوَجًاany crookednesswalāولاوَلَآand notamtanأمتاأَمْتًاany curve."Wherein thou seest neither curve nor ruggedness.you will not see therein any troughs or peaks.”You will not see therein a depression or an elevation.""Nothing crooked or curved wilt thou see in their place." |
| 108 | يَوْمَئِذٖ يَتَّبِعُونَ ٱلدَّاعِيَ لَا عِوَجَ لَهُۖ وَخَشَعَتِ ٱلْأَصْوَاتُ لِلرَّحْمَٰنِ فَلَا تَسْمَعُ إِلَّا هَمْسٗاyawma-idhinيومئذيَوْمَئِذٍOn that Dayyattabiʿūnaيتبعونيَتَّبِعُونَthey will followl-dāʿiyaالداعيٱلدَّاعِىَthe caller,lāلالَاnoʿiwajaعوجعِوَجَdeviationlahuلهلَهُfrom it.wakhashaʿatiوخشعتوَخَشَعَتِAnd (will be) humbledl-aṣwātuالأصواتٱلْأَصْوَاتُthe voiceslilrraḥmāniللرحمنلِلرَّحْمَٰنِfor the Most Gracious,falāفلافَلَاso nottasmaʿuتسمعتَسْمَعُyou will hearillāإلاإِلَّاexcepthamsanهمساهَمْسًاa faint sound.On that day they follow the summoner who deceiveth not, and voices are hushed for the Beneficent, and thou hearest but a faint murmur.On that day, they will follow the summoner[36]; none will dare to deviate. All voices will be hushed in awe before the Most Compassionate; you will hear nothing except a whisper[37].That Day, they [i.e., everyone] will follow [the call of] the Caller[856] [with] no deviation therefrom, and [all] voices will be stilled before the Most Merciful, so you will not hear except a whisper [of footsteps].On that Day will they follow the Caller (straight): no crookedness (can they show) him: all sounds shall humble themselves in the Presence of (Allah) Most Gracious: nothing shalt thou hear but the tramp of their feet (as they march). |
| 109 | يَوْمَئِذٖ لَّا تَنفَعُ ٱلشَّفَٰعَةُ إِلَّا مَنْ أَذِنَ لَهُ ٱلرَّحْمَٰنُ وَرَضِيَ لَهُ قَوْلٗاyawma-idhinيومئذيَوْمَئِذٍ(On) that Daylāلالَّاnottanfaʿuتنفعتَنفَعُwill benefitl-shafāʿatuالشفاعةٱلشَّفَٰعَةُthe intercessionillāإلاإِلَّاexceptmanمنمَنْ(to) whomadhinaأذنأَذِنَhas given permissionlahuلهلَهُ[to him]l-raḥmānuالرحمنٱلرَّحْمَٰنُthe Most Gracious,waraḍiyaورضيوَرَضِىَand He has acceptedlahuلهلَهُfor himqawlanقولاقَوْلًاa word.On that day no intercession availeth save (that of) him unto whom the Beneficent hath given leave and whose word He accepteth.On that day, no intercession will be of any use except to whom the Most Compassionate gave permission and approved his word.That Day, no intercession will benefit except [that of] one to whom the Most Merciful has given permission and has accepted his word.On that Day shall no intercession avail except for those for whom permission has been granted by (Allah) Most Gracious and whose word is acceptable to Him. |
| 110 | يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلَا يُحِيطُونَ بِهِۦ عِلْمٗاyaʿlamuيعلميَعْلَمُHe knowsmāمامَاwhatbaynaبينبَيْنَ(is) before themaydīhimأيديهمأَيْدِيهِمْ(is) before themwamāوماوَمَاand whatkhalfahumخلفهمخَلْفَهُمْ(is) behind them,walāولاوَلَاwhile notyuḥīṭūnaيحيطونيُحِيطُونَthey encompassbihiبهبِهِۦitʿil'manعلماعِلْمًا(in) knowledge.He knoweth (all) that is before them and (all) that is behind them, while they cannot compass it in knowledge.He knows all that is ahead of them and all that is behind them[38], but they do not encompass it[39] with their knowledge.He [i.e., Allāh] knows what is [presently] before them and what will be after them,[857] but they do not encompass it [i.e., what He knows] in knowledge.He knows what (appears to His creatures as) before or after or behind them: but they shall not compass it with their knowledge. |
| 111 | ۞ وَعَنَتِ ٱلْوُجُوهُ لِلْحَيِّ ٱلْقَيُّومِۖ وَقَدْ خَابَ مَنْ حَمَلَ ظُلْمٗاwaʿanatiوعنتوَعَنَتِAnd (will be) humbledl-wujūhuالوجوهٱلْوُجُوهُthe faceslil'ḥayyiللحيلِلْحَىِّbefore the Ever-Living,l-qayūmiالقيومٱلْقَيُّومِthe Self-Subsisting.waqadوقدوَقَدْAnd verilykhābaخابخَابَwill have failedmanمنمَنْ(he) whoḥamalaحملحَمَلَcarriedẓul'manظلماظُلْمًاwrongdoing.And faces humble themselves before the Living, the Eternal. And he who beareth (a burden of) wrongdoing is indeed a failure (on that day).All faces will be humbled before the Ever-Living, Self-Sustaining. Those burdened with wrongdoing[40] will be in a total loss.And [all] faces will be humbled before the Ever-Living, the Self-Sustaining.[858] And he will have failed who carries injustice.[859](All) faces shall be humbled before (Him) - the Living, the Self-Subsisting, Eternal: hopeless indeed will be the man that carries iniquity (on his back). |
| 112 | وَمَن يَعْمَلْ مِنَ ٱلصَّٰلِحَٰتِ وَهُوَ مُؤْمِنَ فَلَا يَخَافُ ظُلْمٗا وَلَا هَضْمٗاwamanومنوَمَنBut (he) whoyaʿmalيعمليَعْمَلْdoesminaمنمِنَofl-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِthe righteous deedswahuwaوهووَهُوَwhile hemu'minunمؤمنمُؤْمِنٌ(is) a believer,falāفلافَلَاthen notyakhāfuيخافيَخَافُhe will fearẓul'manظلماظُلْمًاinjusticewalāولاوَلَاand nothaḍmanهضماهَضْمًاdeprivation.And he who hath done some good works, being a believer, he feareth not injustice nor begrudging (of his wage).But whoever does righteous deeds, being a believer, will have no fear of being wronged or deprived.But he who does of righteous deeds while he is a believer - he will neither fear injustice nor deprivation.But he who works deeds of righteousness, and has faith, will have no fear of harm nor of any curtailment (of what is his due). |
| 113 | وَكَذَٰلِكَ أَنزَلْنَٰهُ قُرْءَانًا عَرَبِيّٗا وَصَرَّفْنَا فِيهِ مِنَ ٱلْوَعِيدِ لَعَلَّهُمْ يَتَّقُونَ أَوْ يُحْدِثُ لَهُمْ ذِكْرٗاwakadhālikaوكذلكوَكَذَٰلِكَAnd thusanzalnāhuأنزلناهأَنزَلْنَٰهُWe have sent it down,qur'ānanقرآناقُرْءَانًا(the) Quranʿarabiyyanعربياعَرَبِيًّا(in) Arabicwaṣarrafnāوصرفناوَصَرَّفْنَاand We have explainedfīhiفيهفِيهِin itminaمنمِنَofl-waʿīdiالوعيدٱلْوَعِيدِthe warningslaʿallahumلعلهملَعَلَّهُمْthat they mayyattaqūnaيتقونيَتَّقُونَfearawأوأَوْoryuḥ'dithuيحدثيُحْدِثُit may causelahumلهملَهُمْ[for] themdhik'ranذكراذِكْرًاremembrance.Thus we have revealed it as a Lecture in Arabic, and have displayed therein certain threats, that peradventure they may keep from evil or that it may cause them to take heed.We have sent it down as an Arabic Qur’an and diversified its warnings, so that they may fear Allah or it may cause them to take heed.And thus We have sent it down as an Arabic Qur’ān[860] and have diversified therein the warnings that perhaps they will avoid [sin] or it would cause them remembrance.Thus have We sent this down - an arabic Qur'an - and explained therein in detail some of the warnings, in order that they may fear Allah, or that it may cause their remembrance (of Him). |
| 114 | فَتَعَٰلَى ٱللَّهُ ٱلْمَلِكُ ٱلْحَقُّ وَلَا تَعْجَلْ بِٱلْقُرْءَانِ مِن قَبْلِ أَن يُقْضَىٰٓ إِلَيْكَ وَحْيُهُۖ وَقُل رَّبِّ زِدْنِي عِلْمٗاfataʿālāفتعالىفَتَعَٰلَىSo high (above all)l-lahuاللهٱللَّهُ(is) Allahl-malikuالملكٱلْمَلِكُthe King,l-ḥaquالحقٱلْحَقُّthe True.walāولاوَلَاAnd (do) nottaʿjalتعجلتَعْجَلْhastenbil-qur'āniبالقرآنبِٱلْقُرْءَانِwith the Quranminمنمِنbeforeqabliقبلقَبْلِbeforeanأنأَن[that]yuq'ḍāيقضىيُقْضَىٰٓis completedilaykaإليكإِلَيْكَto youwaḥyuhuوحيهوَحْيُهُits revelation,waqulوقلوَقُلand say,rabbiربرَّبِّ"My Lord!zid'nīزدنيزِدْنِىIncrease meʿil'manعلماعِلْمًا(in) knowledge."Then exalted be Allah, the True King! And hasten not (O Muhammad) with the Qur'an ere its revelation hath been perfected unto thee, and say: My Lord! Increase me in knowledge.So Exalted is Allah, the True Sovereign[41]. Do not hasten to [recite] the Qur’an before its revelation to you is concluded[42], and say, “My Lord, increase me in knowledge.”So high [above all] is Allāh, the Sovereign,[861] the Truth.[862] And, [O Muḥammad], do not hasten with [recitation of] the Qur’ān before its revelation is completed to you, and say, "My Lord, increase me in knowledge."High above all is Allah, the King, the Truth! Be not in haste with the Qur'an before its revelation to thee is completed, but say, "O my Lord! advance me in knowledge." |
| 115 | وَلَقَدْ عَهِدْنَآ إِلَىٰٓ ءَادَمَ مِن قَبْلُ فَنَسِيَ وَلَمْ نَجِدْ لَهُ عَزْمٗاwalaqadولقدوَلَقَدْAnd verilyʿahid'nāعهدناعَهِدْنَآWe made a covenantilāإلىإِلَىٰٓwithādamaآدمءَادَمَAdamminمنمِنbefore,qabluقبلقَبْلُbefore,fanasiyaفنسيفَنَسِىَbut he forgot;walamولموَلَمْand notnajidنجدنَجِدْWe foundlahuلهلَهُin himʿazmanعزماعَزْمًاdetermination.And verily We made a covenant of old with Adam, but he forgot, and We found no constancy in him.We had already given a command to Adam before, but he forgot, and We found him lacking a firm resolve[43].And We had already taken a promise from Adam before, but he forgot; and We found not in him determination.[863]We had already, beforehand, taken the covenant of Adam, but he forgot: and We found on his part no firm resolve. |
| 116 | وَإِذْ قُلْنَا لِلْمَلَٰٓئِكَةِ ٱسْجُدُواْ لِأٓدَمَ فَسَجَدُوٓاْ إِلَّآ إِبْلِيسَ أَبَىٰwa-idhوإذوَإِذْAnd whenqul'nāقلناقُلْنَاWe saidlil'malāikatiللملائكةلِلْمَلَٰٓئِكَةِto the Angels,us'judūاسجدواٱسْجُدُواْ"Prostrateliādamaلآدملِءَادَمَto Adam,"fasajadūفسجدوافَسَجَدُوٓاْthen they prostrated,illāإلاإِلَّآexceptib'līsaإبليسإِبْلِيسَIblis;abāأبىأَبَىٰhe refused.And when We said unto the angels: Fall prostrate before Adam, they fell prostrate (all) save Iblis; he refused.When We said to the angels, “Prostrate before Adam,” they all prostrated, except Iblīs[44], who refused.And [mention] when We said to the angels, "Prostrate to Adam," and they prostrated, except Iblees;[864] he refused.When We said to the angels, "Prostrate yourselves to Adam", they prostrated themselves, but not Iblis: he refused. |
| 117 | فَقُلْنَا يَٰٓـَٔادَمُ إِنَّ هَٰذَا عَدُوَّ لَّكَ وَلِزَوْجِكَ فَلَا يُخْرِجَنَّكُمَا مِنَ ٱلْجَنَّةِ فَتَشْقَىٰٓfaqul'nāفقلنافَقُلْنَاThen We said,yāādamuيا آدميَٰٓـَٔادَمُ"O Adam!innaإنإِنَّIndeed,hādhāهذاهَٰذَاthisʿaduwwunعدوعَدُوٌّ(is) an enemylakaلكلَّكَto youwalizawjikaولزوجكوَلِزَوْجِكَand to your wife.falāفلافَلَاSo notyukh'rijannakumāيخرجنكمايُخْرِجَنَّكُمَا(let) him drive you bothminaمنمِنَfroml-janatiالجنةٱلْجَنَّةِParadisefatashqāفتشقىفَتَشْقَىٰٓso (that) you would suffer.Therefor we said: O Adam! This is an enemy unto thee and unto thy wife, so let him not drive you both out of the Garden so that thou come to toil.We said “O Adam, this is an enemy to you and to your wife, so do not let him drive you both out of Paradise, for then you will fall into misery.So We said, "O Adam, indeed this is an enemy to you and to your wife. Then let him not remove you from Paradise so you would suffer.Then We said: "O Adam! verily, this is an enemy to thee and thy wife: so let him not get you both out of the Garden, so that thou art landed in misery. |
| 118 | إِنَّ لَكَ أَلَّا تَجُوعَ فِيهَا وَلَا تَعْرَىٰinnaإنإِنَّIndeed,lakaلكلَكَfor youallāألاأَلَّاthat nottajūʿaتجوعتَجُوعَyou will be hungryfīhāفيهافِيهَاthereinwalāولاوَلَاand nottaʿrāتعرىتَعْرَىٰyou will be unclothed.It is (vouchsafed) unto thee that thou hungerest not therein nor art naked,Here you will neither go hungry nor naked,Indeed, it is [promised] for you not to be hungry therein or be unclothed."There is therein (enough provision) for thee not to go hungry nor to go naked, |
| 119 | وَأَنَّكَ لَا تَظْمَؤُاْ فِيهَا وَلَا تَضْحَىٰwa-annakaوأنكوَأَنَّكَAnd that youlāلالَاnottaẓma-uتظمأتَظْمَؤُاْwill suffer from thirstfīhāفيهافِيهَاthereinwalāولاوَلَاand nottaḍḥāتضحىتَضْحَىٰexposed to the sun's heat."And that thou thirstest not therein nor art exposed to the sun's heat.nor will you suffer from thirst or from scorching heat.”And indeed, you will not be thirsty therein or be hot from the sun.""Nor to suffer from thirst, nor from the sun's heat." |
| 120 | فَوَسْوَسَ إِلَيْهِ ٱلشَّيْطَٰنُ قَالَ يَٰٓـَٔادَمُ هَلْ أَدُلُّكَ عَلَىٰ شَجَرَةِ ٱلْخُلْدِ وَمُلْكٖ لَّا يَبْلَىٰfawaswasaفوسوسفَوَسْوَسَThen whisperedilayhiإليهإِلَيْهِto himl-shayṭānuالشيطانٱلشَّيْطَٰنُShaitaan,qālaقالقَالَhe said,yāādamuيا آدميَٰٓـَٔادَمُ"O Adam!halهلهَلْShalladullukaأدلكأَدُلُّكَI direct youʿalāعلىعَلَىٰtoshajaratiشجرةشَجَرَةِ(the) treel-khul'diالخلدٱلْخُلْدِ(of) the Eternitywamul'kinوملكوَمُلْكٍand a kingdomlāلالَّاnotyablāيبلىيَبْلَىٰ(that will) deteriorate?"But the devil whispered to him, saying: O Adam! Shall I show thee the tree of immortality and power that wasteth not away?Then Satan whispered to him, and said, “O Adam, shall I show you the tree of immortality and a kingdom that will never decay?”Then Satan whispered to him; he said, "O Adam, shall I direct you to the tree of eternity and possession that will not deteriorate?"But Satan whispered evil to him: he said, "O Adam! shall I lead thee to the Tree of Eternity and to a kingdom that never decays?" |
| 121 | فَأَكَلَا مِنْهَا فَبَدَتْ لَهُمَا سَوْءَٰتُهُمَا وَطَفِقَا يَخْصِفَانِ عَلَيْهِمَا مِن وَرَقِ ٱلْجَنَّةِۚ وَعَصَىٰٓ ءَادَمُ رَبَّهُ فَغَوَىٰfa-akalāفأكلافَأَكَلَاThen they both atemin'hāمنهامِنْهَاfrom it,fabadatفبدتفَبَدَتْso became apparentlahumāلهمالَهُمَاto themsawātuhumāسوآتهماسَوْءَٰتُهُمَاtheir shamewaṭafiqāوطفقاوَطَفِقَاand they began,yakhṣifāniيخصفانيَخْصِفَانِ(to) fastenʿalayhimāعليهماعَلَيْهِمَاon themselvesminمنمِنfromwaraqiورقوَرَقِ(the) leavesl-janatiالجنةٱلْجَنَّةِ(of) Paradise.waʿaṣāوعصىوَعَصَىٰٓAnd Adam disobeyedādamuآدمءَادَمُAnd Adam disobeyedrabbahuربهرَبَّهُhis Lord,faghawāفغوىفَغَوَىٰand erred.Then they twain ate thereof, so that their shame became apparent unto them, and they began to hide by heaping on themselves some of the leaves of the Garden. And Adam disobeyed his Lord, so went astray.So they both ate from the tree, then their nakedness was revealed to each other, and they began to put together leaves from Paradise to cover themselves. Thus Adam disobeyed his Lord and fell into error[45].And they [i.e., Adam and his wife] ate of it, and their private parts became apparent to them, and they began to fasten over themselves from the leaves of Paradise. And Adam disobeyed his Lord and erred.In the result, they both ate of the tree, and so their nakedness appeared to them: they began to sew together, for their covering, leaves from the Garden: thus did Adam disobey his Lord, and allow himself to be seduced. |
| 122 | ثُمَّ ٱجْتَبَٰهُ رَبُّهُ فَتَابَ عَلَيْهِ وَهَدَىٰthummaثمثُمَّThenij'tabāhuاجتباهٱجْتَبَٰهُchose himrabbuhuربهرَبُّهُhis Lord,fatābaفتابفَتَابَand turnedʿalayhiعليهعَلَيْهِto himwahadāوهدىوَهَدَىٰand guided (him).Then his Lord chose him, and relented toward him, and guided him.Thereafter his Lord chose him, accepted his repentance, and guided him.Then his Lord chose him and turned to him in forgiveness and guided [him].But his Lord chose him (for His Grace): He turned to him, and gave him Guidance. |
| 123 | قَالَ ٱهْبِطَا مِنْهَا جَمِيعَۢاۖ بَعْضُكُمْ لِبَعْضٍ عَدُوَّۖ فَإِمَّا يَأْتِيَنَّكُم مِّنِّي هُدٗى فَمَنِ ٱتَّبَعَ هُدَايَ فَلَا يَضِلُّ وَلَا يَشْقَىٰqālaقالقَالَHe said,ih'biṭāاهبطاٱهْبِطَا"Go downmin'hāمنهامِنْهَاfrom itjamīʿanجميعاجَمِيعًۢاall,baʿḍukumبعضكمبَعْضُكُمْsome of youlibaʿḍinلبعضلِبَعْضٍto othersʿaduwwunعدوعَدُوٌّ(as) enemy.fa-immāفإمافَإِمَّاThen ifyatiyannakumيأتينكميَأْتِيَنَّكُمcomes to youminnīمنيمِّنِّىfrom Mehudanهدىهُدًىguidancefamaniفمنفَمَنِthen whoever,ittabaʿaاتبعٱتَّبَعَfollowshudāyaهدايهُدَاىَMy guidance,falāفلافَلَاthen notyaḍilluيضليَضِلُّhe will go astraywalāولاوَلَاand notyashqāيشقىيَشْقَىٰsuffer.He said: Go down hence, both of you, one of you a foe unto the other. But when there come unto you from Me a guidance, then whoso followeth My guidance, he will not go astray nor come to grief.Allah said, “Get down, both of you, from here altogether [with Satan] as enemies to one another. Then when there comes to you guidance from Me, whoever follows My guidance will neither go astray nor fall into misery[46].[Allāh] said, "Descend from it [i.e., Paradise] - all, [your descendants] being enemies to one another. And if there should come to you guidance from Me - then whoever follows My guidance will neither go astray [in the world] nor suffer [in the Hereafter].He said: "Get ye down, both of you,- all together, from the Garden, with enmity one to another: but if, as is sure, there comes to you Guidance from Me, whosoever follows My Guidance, will not lose his way, nor fall into misery. |
| 124 | وَمَنْ أَعْرَضَ عَن ذِكْرِي فَإِنَّ لَهُ مَعِيشَةٗ ضَنكٗا وَنَحْشُرُهُ يَوْمَ ٱلْقِيَٰمَةِ أَعْمَىٰwamanومنوَمَنْAnd whoeveraʿraḍaأعرضأَعْرَضَturns awayʿanعنعَنfromdhik'rīذكريذِكْرِىMy remembrance,fa-innaفإنفَإِنَّthen indeed,lahuلهلَهُfor himmaʿīshatanمعيشةمَعِيشَةً(is) a lifeḍankanضنكاضَنكًاstraitenedwanaḥshuruhuونحشرهوَنَحْشُرُهُand We will gather himyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrectionaʿmāأعمىأَعْمَىٰblind."But he who turneth away from remembrance of Me, his will be a narrow life, and I shall bring him blind to the assembly on the Day of Resurrection.But whoever turns away from My Reminder[47] will have a miserable life, and on the Day of Resurrection We will raise him blind.”And whoever turns away from My remembrance - indeed, he will have a depressed [i.e., difficult] life, and We will gather [i.e., raise] him on the Day of Resurrection blind.""But whosoever turns away from My Message, verily for him is a life narrowed down, and We shall raise him up blind on the Day of Judgment." |
| 125 | قَالَ رَبِّ لِمَ حَشَرْتَنِيٓ أَعْمَىٰ وَقَدْ كُنتُ بَصِيرٗاqālaقالقَالَHe will say,rabbiربرَبِّ"My Lord!limaلملِمَWhyḥashartanīحشرتنيحَشَرْتَنِىٓYou raised meaʿmāأعمىأَعْمَىٰblindwaqadوقدوَقَدْwhile [verily]kuntuكنتكُنتُI hadbaṣīranبصيرابَصِيرًاsight."He will say: My Lord! Wherefor hast Thou gathered me (hither) blind, when I was wont to see?He will say, “My Lord, why have you raised me blind when I was able to see before?”He will say, "My Lord, why have you raised me blind while I was [once] seeing?"He will say: "O my Lord! why hast Thou raised me up blind, while I had sight (before)?" |
| 126 | قَالَ كَذَٰلِكَ أَتَتْكَ ءَايَٰتُنَا فَنَسِيتَهَاۖ وَكَذَٰلِكَ ٱلْيَوْمَ تُنسَىٰqālaقالقَالَHe will say,kadhālikaكذلككَذَٰلِكَ"Thusatatkaأتتكأَتَتْكَcame to youāyātunāآياتناءَايَٰتُنَاOur Signs,fanasītahāفنسيتهافَنَسِيتَهَاbut you forgot them,wakadhālikaوكذلكوَكَذَٰلِكَand thusl-yawmaاليومٱلْيَوْمَtodaytunsāتنسىتُنسَىٰyou will be forgotten."He will say: So (it must be). Our revelations came unto thee but thou didst forget them. In like manner thou art forgotten this Day.Allah will say, “Similarly Our verses came to you, but you ignored them, so you will be ignored Today.”[Allāh] will say, "Thus did Our signs come to you, and you forgot [i.e., disregarded] them; and thus will you this Day be forgotten."(Allah) will say: "Thus didst Thou, when Our Signs came unto thee, disregard them: so wilt thou, this day, be disregarded." |
| 127 | وَكَذَٰلِكَ نَجْزِي مَنْ أَسْرَفَ وَلَمْ يُؤْمِنۢ بِـَٔايَٰتِ رَبِّهِۦۚ وَلَعَذَابُ ٱلْأٓخِرَةِ أَشَدُّ وَأَبْقَىٰٓwakadhālikaوكذلكوَكَذَٰلِكَAnd thusnajzīنجزينَجْزِىWe recompensemanمنمَنْ(he) whoasrafaأسرفأَسْرَفَtransgresses,walamولموَلَمْand notyu'minيؤمنيُؤْمِنۢbelievesbiāyātiبآياتبِـَٔايَٰتِin (the) Signsrabbihiربهرَبِّهِۦ(of) his Lord.walaʿadhābuولعذابوَلَعَذَابُAnd surely (the) punishmentl-ākhiratiالآخرةٱلْءَاخِرَةِ(of) the Hereafterashadduأشدأَشَدُّ(is) more severewa-abqāوأبقىوَأَبْقَىٰٓand more lasting.Thus do We reward him who is prodigal and believeth not the revelations of his Lord; and verily the doom of the Hereafter will be sterner and more lasting.This is how We recompense those who transgress the limits and do not believe in the verses of his Lord; and the punishment of the Hereafter is more severe and more lasting[48].And thus do We recompense he who transgressed and did not believe in the signs of his Lord. And the punishment of the Hereafter is more severe and more enduring.[865]And thus do We recompense him who transgresses beyond bounds and believes not in the Signs of his Lord: and the Penalty of the Hereafter is far more grievous and more enduring. |
| 128 | أَفَلَمْ يَهْدِ لَهُمْ كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ ٱلْقُرُونِ يَمْشُونَ فِي مَسَٰكِنِهِمْۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّأُوْلِي ٱلنُّهَىٰafalamأفلمأَفَلَمْThen has notyahdiيهديَهْدِit guidedlahumلهملَهُمْ[for] themkamكمكَمْhow manyahlaknāأهلكناأَهْلَكْنَاWe (have) destroyedqablahumقبلهمقَبْلَهُمbefore them,minaمنمِّنَofl-qurūniالقرونٱلْقُرُونِthe generations,yamshūnaيمشونيَمْشُونَ(as) they walkfīفيفِىinmasākinihimمساكنهممَسَٰكِنِهِمْtheir dwellings?innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyātinلآياتلَءَايَٰتٍsurely (are) Signsli-ulīلأوليلِّأُوْلِىfor possessorsl-nuhāالنهىٱلنُّهَىٰ(of) intelligence.Is it not a guidance for them (to know) how many a generation We destroyed before them, amid whose dwellings they walk? Lo! therein verily are signs for men of thought.Is it not yet clear to them how many generations We destroyed before them, in whose dwellings they still walk about? There are signs in this for people of sound intellect.Then, has it not become clear to them how many generations We destroyed before them as they walk among their dwellings? Indeed in that are signs for those of intelligence.Is it not a warning to such men (to call to mind) how many generations before them We destroyed, in whose haunts they (now) move? Verily, in this are Signs for men endued with understanding. |
| 129 | وَلَوْلَا كَلِمَةَ سَبَقَتْ مِن رَّبِّكَ لَكَانَ لِزَامٗا وَأَجَلَ مُّسَمّٗىwalawlāولولاوَلَوْلَاAnd if notkalimatunكلمةكَلِمَةٌ(for) a Wordsabaqatسبقتسَبَقَتْ(that) precededminمنمِنfromrabbikaربكرَّبِّكَyour Lord,lakānaلكانلَكَانَsurely (would) have beenlizāmanلزامالِزَامًاan obligationwa-ajalunوأجلوَأَجَلٌand a termmusammanمسمىمُّسَمًّىdetermined.And but for a decree that had already gone forth from thy Lord, and a term already fixed, the judgment would have been inevitable (in this world).Were it not for a prior decree from your Lord[49] [O Prophet] and a time already set, they would have already been punished[50].And if not for a word[866] that preceded from your Lord, it [i.e., punishment] would have been an obligation [due immediately],[867] and [if not for] a specified term [decreed].Had it not been for a Word that went forth before from thy Lord, (their punishment) must necessarily have come; but there is a Term appointed (for respite). |
| 130 | فَٱصْبِرْ عَلَىٰ مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ ٱلشَّمْسِ وَقَبْلَ غُرُوبِهَاۖ وَمِنْ ءَانَآيِٕ ٱلَّيْلِ فَسَبِّحْ وَأَطْرَافَ ٱلنَّهَارِ لَعَلَّكَ تَرْضَىٰfa-iṣ'birفاصبرفَٱصْبِرْSo be patientʿalāعلىعَلَىٰovermāمامَاwhatyaqūlūnaيقولونيَقُولُونَthey saywasabbiḥوسبحوَسَبِّحْand glorifybiḥamdiبحمدبِحَمْدِwith praiserabbikaربكرَبِّكَ(of) your Lordqablaقبلقَبْلَbeforeṭulūʿiطلوعطُلُوعِ(the) risingl-shamsiالشمسٱلشَّمْسِ(of) the sunwaqablaوقبلوَقَبْلَand beforeghurūbihāغروبهاغُرُوبِهَاits setting;waminومنوَمِنْand fromānāiآناءءَانَآئِ(the) hoursal-layliالليلٱلَّيْلِ(of) the night,fasabbiḥفسبحفَسَبِّحْand glorifywa-aṭrāfaوأطرافوَأَطْرَافَ(at the) endsl-nahāriالنهارٱلنَّهَارِ(of) the daylaʿallakaلعلكلَعَلَّكَso that you maytarḍāترضىتَرْضَىٰbe satisfied.Therefor (O Muhammad), bear with what they say, and celebrate the praise of thy Lord ere the rising of the sun and ere the going down thereof. And glorify Him some hours of the night and at the two ends of the day, that thou mayst find acceptance.So be patient with what they say, and glorify your Lord with praise before sunrise and before sunset, and glorify Him during the night and at both ends of the day, so that you may be pleased [with the reward].So be patient over what they say and exalt [Allāh] with praise of your Lord before the rising of the sun and before its setting; and during periods of the night [exalt Him] and at the ends of the day, that you may be satisfied.Therefore be patient with what they say, and celebrate (constantly) the praises of thy Lord, before the rising of the sun, and before its setting; yea, celebrate them for part of the hours of the night, and at the sides of the day: that thou mayest have (spiritual) joy. |
| 131 | وَلَا تَمُدَّنَّ عَيْنَيْكَ إِلَىٰ مَا مَتَّعْنَا بِهِۦٓ أَزْوَٰجٗا مِّنْهُمْ زَهْرَةَ ٱلْحَيَوٰةِ ٱلدُّنْيَا لِنَفْتِنَهُمْ فِيهِۚ وَرِزْقُ رَبِّكَ خَيْرَ وَأَبْقَىٰwalāولاوَلَاAnd (do) nottamuddannaتمدنتَمُدَّنَّextendʿaynaykaعينيكعَيْنَيْكَyour eyesilāإلىإِلَىٰtowardsmāمامَاwhatmattaʿnāمتعنامَتَّعْنَاWe have given for enjoymentbihiبهبِهِۦٓ[with it],azwājanأزواجاأَزْوَٰجًاpairsmin'humمنهممِّنْهُمْof themzahrataزهرةزَهْرَةَ(the) splendorl-ḥayatiالحياةٱلْحَيَوٰةِ(of) the lifel-dun'yāالدنياٱلدُّنْيَا(of) the world,linaftinahumلنفتنهملِنَفْتِنَهُمْthat We may test themfīhiفيهفِيهِin it.wariz'quورزقوَرِزْقُAnd (the) provisionrabbikaربكرَبِّكَ(of) your Lordkhayrunخيرخَيْرٌ(is) betterwa-abqāوأبقىوَأَبْقَىٰand more lasting.And strain not thine eyes toward that which We cause some wedded pairs among them to enjoy, the flower of the life of the world, that We may try them thereby. The provision of thy Lord is better and more lasting.Do not turn your eyes covetously towards the various forms of splendor of this life that We have given some of the [disbelievers] to enjoy, as a trial for them. But the provision of your Lord is far better and more lasting.And do not extend your eyes toward that by which We have given enjoyment to [some] categories of them, [its being but] the splendor of worldly life by which We test them. And the provision of your Lord is better and more enduring.Nor strain thine eyes in longing for the things We have given for enjoyment to parties of them, the splendour of the life of this world, through which We test them: but the provision of thy Lord is better and more enduring. |
| 132 | وَأْمُرْ أَهْلَكَ بِٱلصَّلَوٰةِ وَٱصْطَبِرْ عَلَيْهَاۖ لَا نَسْـَٔلُكَ رِزْقٗاۖ نَّحْنُ نَرْزُقُكَ وَٱلْعَٰقِبَةُ لِلتَّقْوَىٰwamurوأمروَأْمُرْAnd enjoinahlakaأهلكأَهْلَكَ(on) your familybil-ṣalatiبالصلاةبِٱلصَّلَوٰةِthe prayerwa-iṣ'ṭabirواصطبروَٱصْطَبِرْand be steadfastʿalayhāعليهاعَلَيْهَاtherein.lāلالَاNotnasalukaنسألكنَسْـَٔلُكَWe ask youriz'qanرزقارِزْقًا(for) provision;naḥnuنحننَّحْنُWenarzuqukaنرزقكنَرْزُقُكَprovide (for) you,wal-ʿāqibatuوالعاقبةوَٱلْعَٰقِبَةُand the outcomelilttaqwāللتقوىلِلتَّقْوَىٰ(is) for the righteous[ness].And enjoin upon thy people worship, and be constant therein. We ask not of thee a provision: We provided for thee. And the sequel is for righteousness.Enjoin your household to perform prayer and adhere to it firmly. We ask no provision from you; rather, it is We Who give you provision. And the best outcome is for those who fear Allah.And enjoin prayer upon your family [and people] and be steadfast therein. We ask you not for provision; We provide for you, and the [best] outcome is for [those of] righteousness.Enjoin prayer on thy people, and be constant therein. We ask thee not to provide sustenance: We provide it for thee. But the (fruit of) the Hereafter is for righteousness. |
| 133 | وَقَالُواْ لَوْلَا يَأْتِينَا بِـَٔايَةٖ مِّن رَّبِّهِۦٓۚ أَوَلَمْ تَأْتِهِم بَيِّنَةُ مَا فِي ٱلصُّحُفِ ٱلْأُولَىٰwaqālūوقالواوَقَالُواْAnd they say,lawlāلولالَوْلَا"Why notyatīnāيأتينايَأْتِينَاhe brings usbiāyatinبآيةبِـَٔايَةٍa signminمنمِّنfromrabbihiربهرَّبِّهِۦٓhis Lord?"awalamأولمأَوَلَمْHas nottatihimتأتهمتَأْتِهِمcome to thembayyinatuبينةبَيِّنَةُevidencemāمامَا(of) whatfīفيفِى(was) inl-ṣuḥufiالصحفٱلصُّحُفِthe Scripturesl-ūlāالأولىٱلْأُولَىٰthe former?And they say: If only he would bring us a miracle from his Lord! Hath there not come unto them the proof of what is in the former scriptures?They say, “Why does he not bring us a sign from his Lord?” Has there not come to them [the Qur’an as] a confirmation of what is in the earlier Scriptures[51]?And they say, "Why does he not bring us a sign from his Lord?" Has there not come to them evidence of what was in the former scriptures?[868]They say: "Why does he not bring us a sign from his Lord?" Has not a Clear Sign come to them of all that was in the former Books of revelation? |
| 134 | وَلَوْ أَنَّآ أَهْلَكْنَٰهُم بِعَذَابٖ مِّن قَبْلِهِۦ لَقَالُواْ رَبَّنَا لَوْلَآ أَرْسَلْتَ إِلَيْنَا رَسُولٗا فَنَتَّبِعَ ءَايَٰتِكَ مِن قَبْلِ أَن نَّذِلَّ وَنَخْزَىٰwalawولووَلَوْAnd ifannāأناأَنَّآWeahlaknāhumأهلكناهمأَهْلَكْنَٰهُم(had) destroyed thembiʿadhābinبعذاببِعَذَابٍwith a punishmentminمنمِّنbefore him,qablihiقبلهقَبْلِهِۦbefore him,laqālūلقالوالَقَالُواْsurely they (would) have said,rabbanāربنارَبَّنَا"Our Lord,lawlāلولالَوْلَآwhy notarsaltaأرسلتأَرْسَلْتَYou sentilaynāإليناإِلَيْنَاto usrasūlanرسولارَسُولًاa Messenger,fanattabiʿaفنتبعفَنَتَّبِعَso we (could) have followedāyātikaآياتكءَايَٰتِكَYour signsminمنمِنbeforeqabliقبلقَبْلِbeforeanأنأَن[that]nadhillaنذلنَّذِلَّwe were humiliatedwanakhzāونخزىوَنَخْزَىٰand disgraced."And if we had destroyed them with some punishment before it, they would assuredly have said: Our Lord! If only Thou hadst sent unto us a messenger, so that we might have followed Thy revelations before we were (thus) humbled and disgraced!If We had destroyed them with a punishment before this[52], they would have said, “Our Lord, if only You had sent us a messenger so that we would have followed Your verses before being humiliated and disgraced.”And if We had destroyed them with a punishment before him,[869] they would have said, "Our Lord, why did You not send to us a messenger so we could have followed Your verses [i.e., teachings] before we were humiliated and disgraced?"And if We had inflicted on them a penalty before this, they would have said: "Our Lord! If only Thou hadst sent us a messenger, we should certainly have followed Thy Signs before we were humbled and put to shame." |
| 135 | قُلْ كُلَّ مُّتَرَبِّصَ فَتَرَبَّصُواْۖ فَسَتَعْلَمُونَ مَنْ أَصْحَٰبُ ٱلصِّرَٰطِ ٱلسَّوِيِّ وَمَنِ ٱهْتَدَىٰqulقلقُلْSay,kullunكلكُلٌّ"Eachmutarabbiṣunمتربصمُّتَرَبِّصٌ(is) waiting;fatarabbaṣūفتربصوافَتَرَبَّصُواْso await.fasataʿlamūnaفستعلمونفَسَتَعْلَمُونَThen you will knowmanمنمَنْwhoaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-ṣirāṭiالصراطٱلصِّرَٰطِ(of) the wayl-sawiyiالسويٱلسَّوِىِّ[the] even,wamaniومنوَمَنِand whoih'tadāاهتدىٱهْتَدَىٰis guided."Say: Each is awaiting; so await ye! Ye will come to know who are the owners of the path of equity, and who is right.Say, “Each of us is waiting[53], so wait! You will come to know who are the people of the straight path and who are rightly guided.”Say, "Each [of us] is waiting;[870] so wait. For you will know who are the companions of the sound path and who is guided."Say: "Each one (of us) is waiting: wait ye, therefore, and soon shall ye know who it is that is on the straight and even way, and who it is that has received Guidance." |
| ﱢ | |
| ﱦ | ﱥ |
| ﱬ | ﱧ ﱨ ﱩ ﱪ ﱫ |
| ﱱ | ﱭ ﱮ ﱯ ﱰ |
| ﱸ | ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ |
| ﱽ | ﱹ ﱺ ﱻ ﱼ |
| ﲊ | ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ |
| ﲒ | ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ |
| ﲜ | ﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ |
| ﲡ | ﲝ ﲞ ﲟ ﲠ |
| ﲴ | ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ |
| ﲹ | ﲵ ﲶ ﲷ ﲸ |
| ﳃ | ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ |
| ﱆ | ﱁ ﱂ ﱃ ﱄ ﱅ |
| ﱒ | ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ |
| ﱝ | ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ |
| ﱨ | ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ |
| ﱭ | ﱩ ﱪ ﱫ ﱬ |
| ﱻ | ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ |
| ﱿ | ﱼ ﱽ ﱾ |
| ﲅ | ﲀ ﲁ ﲂ ﲃ ﲄ |
| ﲎ | ﲆ ﲇ ﲈ ﲉﲊ ﲋ ﲌ ﲍ |
| ﲚ | ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ |
| ﲟ | ﲛ ﲜ ﲝ ﲞ |
| ﲥ | ﲠ ﲡ ﲢ ﲣ ﲤ |
| ﲫ | ﲦ ﲧ ﲨ ﲩ ﲪ |
| ﲯ | ﲬ ﲭ ﲮ |
| ﲴ | ﲰ ﲱ ﲲ ﲳ |
| ﲷ | ﲵ ﲶ |
| ﲽ | ﲸ ﲹ ﲺ ﲻ ﲼ |
| ﳀ | ﲾ ﲿ |
| ﳄ | ﳁ ﳂ ﳃ |
| ﳈ | ﳅ ﳆ ﳇ |
| ﳌ | ﳉ ﳊ ﳋ |
| ﳏ | ﳍ ﳎ |
| ﳔ | ﳐ ﳑ ﳒ ﳓ |
| ﳚ | ﳕ ﳖ ﳗ ﳘ ﳙ |
| ﳠ | ﳛ ﳜ ﳝ ﳞ ﳟ |
| ﱇ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ |
| ﱟ | ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ |
| ﲅ | ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ |
| ﲈ | ﲆ ﲇ |
| ﲑ | ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ |
| ﲗ | ﲒ ﲓ ﲔ ﲕ ﲖ |
| ﲠ | ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ |
| ﲫ | ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ |
| ﲴ | ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ |
| ﳌ | ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ |
| ﳗ | ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ |
| ﳜ | ﳘ ﳙ ﳚ ﳛ |
| ﳦ | ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ |
| ﳬ | ﳧ ﳨ ﳩ ﳪ ﳫ |
| ﱍ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋ ﱌ |
| ﱡ | ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ |
| ﱬ | ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ |
| ﱶ | ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ |
| ﱽ | ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ |
| ﲅ | ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ |
| ﲔ | ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ |
| ﲝ | ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ |
| ﲤ | ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ |
| ﲵ | ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯﲰ ﲱ ﲲ ﲳ ﲴ |
| ﲻ | ﲶ ﲷ ﲸ ﲹ ﲺ |
| ﳉ | ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ |
| ﳕ | ﳊ ﳋ ﳌ ﳍ ﳎﳏ ﳐ ﳑ ﳒ ﳓ ﳔ |
| ﱌ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ |
| ﱚ | ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ |
| ﱠ | ﱛ ﱜ ﱝ ﱞ ﱟ |
| ﱧ | ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ |
| ﱺ | ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ |
| ﲃ | ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ |
| ﲠ | ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ |
| ﲶ | ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯﲰ ﲱ ﲲ ﲳ ﲴ ﲵ |
| ﳆ | ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ |
| ﳔ | ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ |
| ﳟ | ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ |
| ﳭ | ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧﳨ ﳩ ﳪ ﳫ ﳬ |
| ﱓ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ |
| ﱜ | ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ |
| ﱢ | ﱝ ﱞ ﱟ ﱠ ﱡ |
| ﱱ | ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ |
| ﲄ | ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ |
| ﲎ | ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ |
| ﲕ | ﲏﲐ ﲑ ﲒ ﲓ ﲔ |
| ﲟ | ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ |
| ﲩ | ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ |
| ﳆ | ﲪ ﲫ ﲬ ﲭ ﲮ ﲯﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ |
| ﳖ | ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ |
| ﱍ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ |
| ﱚ | ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ |
| ﱬ | ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ |
| ﱶ | ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ |
| ﱾ | ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ |
| ﲄ | ﱿ ﲀﲁ ﲂ ﲃ |
| ﲘ | ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ |
| ﲝ | ﲙ ﲚ ﲛ ﲜ |
| ﲮ | ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ |
| ﳎ | ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ |
| ﳜ | ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖﳗ ﳘ ﳙ ﳚ ﳛ |
| ﱏ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ ﱍ ﱎ |
| ﱘ | ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ |
| ﱡ | ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠ |
| ﱫ | ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ |
| ﱲ | ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ |
| ﱿ | ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ |
| ﲇ | ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ |
| ﲋ | ﲈ ﲉ ﲊ |
| ﲒ | ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ |
| ﲡ | ﲓ ﲔ ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ |
| ﲮ | ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ |
| ﲹ | ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ |
| ﳅ | ﲺﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄ |
| ﳑ | ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ |
| ﳠ | ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ |
| ﱔ | ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ |
| ﱠ | ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ |
| ﱪ | ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ |
| ﱷ | ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ |
| ﱿ | ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ |
| ﲆ | ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ |
| ﲔ | ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ |
| ﲥ | ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ |
| ﲬ | ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ |
| ﳁ | ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ |
| ﳎ | ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ |
| ﳗ | ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ |
| ﱊ | ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ |
| ﱘ | ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ ﱗ |
| ﱫ | ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ |
| ﱵ | ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ |
| ﲋ | ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ |
| ﲟ | ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ |
| ﲯ | ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨﲩ ﲪ ﲫﲬ ﲭ ﲮ |
| ﲾ | ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ |
| ﳒ | ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ |
| ﳟ | ﳓ ﳔ ﳕ ﳖﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ |
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱢ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ
ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ ﳨ ﳩ ﳪ ﳫ ﳬ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ
ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ
ﱏﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ
ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ
ﳢ ﳣ ﳤ ﳥ ﳦ ﳧﳨ ﳩ ﳪ ﳫ ﳬ ﳭ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ
ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ
ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨﲩ ﲪ ﲫﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖﳗ
ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ
إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ سَيَجْعَلُ لَهُمُ
الرَّحْمَٰنُ وُدًّا ٩٦ فَإِنَّمَا يَسَّرْنَاهُ بِلِسَانِكَ لِتُبَشِّرَ بِهِ
الْمُتَّقِينَ وَتُنذِرَ بِهِ قَوْمًا لُّدًّا ٩٧ وَكَمْ أَهْلَكْنَا قَبْلَهُم
مِّن قَرْنٍ هَلْ تُحِسُّ مِنْهُم مِّنْ أَحَدٍ أَوْ تَسْمَعُ لَهُمْ رِكْزًا ٩٨
ﱢ
طه ١ مَا أَنزَلْنَا عَلَيْكَ الْقُرْآنَ لِتَشْقَىٰ ٢ إِلَّا تَذْكِرَةً
لِّمَن يَخْشَىٰ ٣ تَنزِيلًا مِّمَّنْ خَلَقَ الْأَرْضَ وَالسَّمَاوَاتِ الْعُلَى ٤
الرَّحْمَٰنُ عَلَى الْعَرْشِ اسْتَوَىٰ ٥ لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي
الْأَرْضِ وَمَا بَيْنَهُمَا وَمَا تَحْتَ الثَّرَىٰ ٦ وَإِن تَجْهَرْ بِالْقَوْلِ
فَإِنَّهُ يَعْلَمُ السِّرَّ وَأَخْفَى ٧ اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ لَهُ الْأَسْمَاءُ
الْحُسْنَىٰ ٨ وَهَلْ أَتَاكَ حَدِيثُ مُوسَىٰ ٩ إِذْ رَأَىٰ نَارًا
فَقَالَ لِأَهْلِهِ امْكُثُوا إِنِّي آنَسْتُ نَارًا لَّعَلِّي آتِيكُم مِّنْهَا بِقَبَسٍ
أَوْ أَجِدُ عَلَى النَّارِ هُدًى ١٠ فَلَمَّا أَتَاهَا نُودِيَ يَا مُوسَىٰ ١١ إِنِّي
أَنَا رَبُّكَ فَاخْلَعْ نَعْلَيْكَ إِنَّكَ بِالْوَادِ الْمُقَدَّسِ طُوًى ١٢
وَأَنَا اخْتَرْتُكَ فَاسْتَمِعْ لِمَا يُوحَىٰ ١٣ إِنَّنِي أَنَا اللَّهُ لَا إِلَٰهَ إِلَّا أَنَا
فَاعْبُدْنِي وَأَقِمِ الصَّلَاةَ لِذِكْرِي ١٤ إِنَّ السَّاعَةَ آتِيَةٌ
أَكَادُ أُخْفِيهَا لِتُجْزَىٰ كُلُّ نَفْسٍ بِمَا تَسْعَىٰ ١٥ فَلَا يَصُدَّنَّكَ
عَنْهَا مَن لَّا يُؤْمِنُ بِهَا وَاتَّبَعَ هَوَاهُ فَتَرْدَىٰ ١٦ وَمَا تِلْكَ
بِيَمِينِكَ يَا مُوسَىٰ ١٧ قَالَ هِيَ عَصَايَ أَتَوَكَّأُ عَلَيْهَا
وَأَهُشُّ بِهَا عَلَىٰ غَنَمِي وَلِيَ فِيهَا مَآرِبُ أُخْرَىٰ ١٨ قَالَ أَلْقِهَا
يَا مُوسَىٰ ١٩ فَأَلْقَاهَا فَإِذَا هِيَ حَيَّةٌ تَسْعَىٰ ٢٠ قَالَ خُذْهَا
وَلَا تَخَفْ سَنُعِيدُهَا سِيرَتَهَا الْأُولَىٰ ٢١ وَاضْمُمْ يَدَكَ
إِلَىٰ جَنَاحِكَ تَخْرُجْ بَيْضَاءَ مِنْ غَيْرِ سُوءٍ آيَةً أُخْرَىٰ ٢٢ لِنُرِيَكَ
مِنْ آيَاتِنَا الْكُبْرَى ٢٣ اذْهَبْ إِلَىٰ فِرْعَوْنَ إِنَّهُ طَغَىٰ ٢٤ قَالَ
رَبِّ اشْرَحْ لِي صَدْرِي ٢٥ وَيَسِّرْ لِي أَمْرِي ٢٦ وَاحْلُلْ عُقْدَةً مِّن
لِّسَانِي ٢٧ يَفْقَهُوا قَوْلِي ٢٨ وَاجْعَل لِّي وَزِيرًا مِّنْ أَهْلِي ٢٩ هَارُونَ
أَخِي ٣٠ اشْدُدْ بِهِ أَزْرِي ٣١ وَأَشْرِكْهُ فِي أَمْرِي ٣٢ كَيْ نُسَبِّحَكَ
كَثِيرًا ٣٣ وَنَذْكُرَكَ كَثِيرًا ٣٤ إِنَّكَ كُنتَ بِنَا بَصِيرًا ٣٥ قَالَ قَدْ
أُوتِيتَ سُؤْلَكَ يَا مُوسَىٰ ٣٦ وَلَقَدْ مَنَنَّا عَلَيْكَ مَرَّةً أُخْرَىٰ ٣٧
إِذْ أَوْحَيْنَا إِلَىٰ أُمِّكَ مَا يُوحَىٰ ٣٨ أَنِ اقْذِفِيهِ فِي التَّابُوتِ فَاقْذِفِيهِ
فِي الْيَمِّ فَلْيُلْقِهِ الْيَمُّ بِالسَّاحِلِ يَأْخُذْهُ عَدُوٌّ لِّي وَعَدُوٌّ لَّهُ وَأَلْقَيْتُ
عَلَيْكَ مَحَبَّةً مِّنِّي وَلِتُصْنَعَ عَلَىٰ عَيْنِي ٣٩ إِذْ تَمْشِي أُخْتُكَ فَتَقُولُ
هَلْ أَدُلُّكُمْ عَلَىٰ مَن يَكْفُلُهُ فَرَجَعْنَاكَ إِلَىٰ أُمِّكَ كَيْ تَقَرَّ عَيْنُهَا
وَلَا تَحْزَنَ وَقَتَلْتَ نَفْسًا فَنَجَّيْنَاكَ مِنَ الْغَمِّ وَفَتَنَّاكَ فُتُونًا
فَلَبِثْتَ سِنِينَ فِي أَهْلِ مَدْيَنَ ثُمَّ جِئْتَ عَلَىٰ قَدَرٍ يَا مُوسَىٰ ٤٠
وَاصْطَنَعْتُكَ لِنَفْسِي ٤١ اذْهَبْ أَنتَ وَأَخُوكَ بِآيَاتِي وَلَا
تَنِيَا فِي ذِكْرِي ٤٢ اذْهَبَا إِلَىٰ فِرْعَوْنَ إِنَّهُ طَغَىٰ ٤٣ فَقُولَا لَهُ قَوْلًا
لَّيِّنًا لَّعَلَّهُ يَتَذَكَّرُ أَوْ يَخْشَىٰ ٤٤ قَالَا رَبَّنَا إِنَّنَا نَخَافُ أَن يَفْرُطَ
عَلَيْنَا أَوْ أَن يَطْغَىٰ ٤٥ قَالَ لَا تَخَافَا إِنَّنِي مَعَكُمَا أَسْمَعُ وَأَرَىٰ
٤٦ فَأْتِيَاهُ فَقُولَا إِنَّا رَسُولَا رَبِّكَ فَأَرْسِلْ مَعَنَا بَنِي إِسْرَائِيلَ
وَلَا تُعَذِّبْهُمْ قَدْ جِئْنَاكَ بِآيَةٍ مِّن رَّبِّكَ وَالسَّلَامُ عَلَىٰ مَنِ اتَّبَعَ
الْهُدَىٰ ٤٧ إِنَّا قَدْ أُوحِيَ إِلَيْنَا أَنَّ الْعَذَابَ عَلَىٰ مَن كَذَّبَ
وَتَوَلَّىٰ ٤٨ قَالَ فَمَن رَّبُّكُمَا يَا مُوسَىٰ ٤٩ قَالَ رَبُّنَا الَّذِي أَعْطَىٰ
كُلَّ شَيْءٍ خَلْقَهُ ثُمَّ هَدَىٰ ٥٠ قَالَ فَمَا بَالُ الْقُرُونِ الْأُولَىٰ ٥١
قَالَ عِلْمُهَا عِندَ رَبِّي فِي كِتَابٍ لَّا يَضِلُّ رَبِّي وَلَا يَنسَى ٥٢ الَّذِي
جَعَلَ لَكُمُ الْأَرْضَ مَهْدًا وَسَلَكَ لَكُمْ فِيهَا سُبُلًا وَأَنزَلَ مِنَ
السَّمَاءِ مَاءً فَأَخْرَجْنَا بِهِ أَزْوَاجًا مِّن نَّبَاتٍ شَتَّىٰ ٥٣ كُلُوا
وَارْعَوْا أَنْعَامَكُمْ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّأُولِي النُّهَىٰ ٥٤ ۞
مِنْهَا خَلَقْنَاكُمْ وَفِيهَا نُعِيدُكُمْ وَمِنْهَا نُخْرِجُكُمْ تَارَةً أُخْرَىٰ ٥٥ وَلَقَدْ
أَرَيْنَاهُ آيَاتِنَا كُلَّهَا فَكَذَّبَ وَأَبَىٰ ٥٦ قَالَ أَجِئْتَنَا لِتُخْرِجَنَا
مِنْ أَرْضِنَا بِسِحْرِكَ يَا مُوسَىٰ ٥٧ فَلَنَأْتِيَنَّكَ بِسِحْرٍ مِّثْلِهِ
فَاجْعَلْ بَيْنَنَا وَبَيْنَكَ مَوْعِدًا لَّا نُخْلِفُهُ نَحْنُ وَلَا أَنتَ مَكَانًا
سُوًى ٥٨ قَالَ مَوْعِدُكُمْ يَوْمُ الزِّينَةِ وَأَن يُحْشَرَ النَّاسُ ضُحًى
٥٩ فَتَوَلَّىٰ فِرْعَوْنُ فَجَمَعَ كَيْدَهُ ثُمَّ أَتَىٰ ٦٠ قَالَ لَهُم
مُّوسَىٰ وَيْلَكُمْ لَا تَفْتَرُوا عَلَى اللَّهِ كَذِبًا فَيُسْحِتَكُم بِعَذَابٍ
وَقَدْ خَابَ مَنِ افْتَرَىٰ ٦١ فَتَنَازَعُوا أَمْرَهُم بَيْنَهُمْ وَأَسَرُّوا
النَّجْوَىٰ ٦٢ قَالُوا إِنْ هَٰذَانِ لَسَاحِرَانِ يُرِيدَانِ أَن يُخْرِجَاكُم
مِّنْ أَرْضِكُم بِسِحْرِهِمَا وَيَذْهَبَا بِطَرِيقَتِكُمُ الْمُثْلَىٰ ٦٣
فَأَجْمِعُوا كَيْدَكُمْ ثُمَّ ائْتُوا صَفًّا وَقَدْ أَفْلَحَ الْيَوْمَ مَنِ اسْتَعْلَىٰ ٦٤
قَالُوا يَا مُوسَىٰ إِمَّا أَن تُلْقِيَ وَإِمَّا أَن نَّكُونَ أَوَّلَ مَنْ أَلْقَىٰ ٦٥ قَالَ بَلْ
أَلْقُوا فَإِذَا حِبَالُهُمْ وَعِصِيُّهُمْ يُخَيَّلُ إِلَيْهِ مِن سِحْرِهِمْ أَنَّهَا
تَسْعَىٰ ٦٦ فَأَوْجَسَ فِي نَفْسِهِ خِيفَةً مُّوسَىٰ ٦٧ قُلْنَا لَا تَخَفْ إِنَّكَ
أَنتَ الْأَعْلَىٰ ٦٨ وَأَلْقِ مَا فِي يَمِينِكَ تَلْقَفْ مَا صَنَعُوا إِنَّمَا صَنَعُوا
كَيْدُ سَاحِرٍ وَلَا يُفْلِحُ السَّاحِرُ حَيْثُ أَتَىٰ ٦٩ فَأُلْقِيَ السَّحَرَةُ سُجَّدًا
قَالُوا آمَنَّا بِرَبِّ هَارُونَ وَمُوسَىٰ ٧٠ قَالَ آمَنتُمْ لَهُ قَبْلَ أَنْ آذَنَ
لَكُمْ إِنَّهُ لَكَبِيرُكُمُ الَّذِي عَلَّمَكُمُ السِّحْرَ فَلَأُقَطِّعَنَّ أَيْدِيَكُمْ
وَأَرْجُلَكُم مِّنْ خِلَافٍ وَلَأُصَلِّبَنَّكُمْ فِي جُذُوعِ النَّخْلِ وَلَتَعْلَمُنَّ
أَيُّنَا أَشَدُّ عَذَابًا وَأَبْقَىٰ ٧١ قَالُوا لَن نُّؤْثِرَكَ عَلَىٰ مَا جَاءَنَا مِنَ
الْبَيِّنَاتِ وَالَّذِي فَطَرَنَا فَاقْضِ مَا أَنتَ قَاضٍ إِنَّمَا تَقْضِي هَٰذِهِ
الْحَيَاةَ الدُّنْيَا ٧٢ إِنَّا آمَنَّا بِرَبِّنَا لِيَغْفِرَ لَنَا خَطَايَانَا وَمَا أَكْرَهْتَنَا
عَلَيْهِ مِنَ السِّحْرِ وَاللَّهُ خَيْرٌ وَأَبْقَىٰ ٧٣ إِنَّهُ مَن يَأْتِ رَبَّهُ مُجْرِمًا
فَإِنَّ لَهُ جَهَنَّمَ لَا يَمُوتُ فِيهَا وَلَا يَحْيَىٰ ٧٤ وَمَن يَأْتِهِ مُؤْمِنًا قَدْ
عَمِلَ الصَّالِحَاتِ فَأُولَٰئِكَ لَهُمُ الدَّرَجَاتُ الْعُلَىٰ ٧٥ جَنَّاتُ عَدْنٍ
تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَذَٰلِكَ جَزَاءُ مَن تَزَكَّىٰ ٧٦
وَلَقَدْ أَوْحَيْنَا إِلَىٰ مُوسَىٰ أَنْ أَسْرِ بِعِبَادِي فَاضْرِبْ لَهُمْ طَرِيقًا
فِي الْبَحْرِ يَبَسًا لَّا تَخَافُ دَرَكًا وَلَا تَخْشَىٰ ٧٧ فَأَتْبَعَهُمْ فِرْعَوْنُ
بِجُنُودِهِ فَغَشِيَهُم مِّنَ الْيَمِّ مَا غَشِيَهُمْ ٧٨ وَأَضَلَّ فِرْعَوْنُ قَوْمَهُ
وَمَا هَدَىٰ ٧٩ يَا بَنِي إِسْرَائِيلَ قَدْ أَنجَيْنَاكُم مِّنْ عَدُوِّكُمْ
وَوَاعَدْنَاكُمْ جَانِبَ الطُّورِ الْأَيْمَنَ وَنَزَّلْنَا عَلَيْكُمُ الْمَنَّ وَالسَّلْوَىٰ ٨٠ كُلُوا مِن
طَيِّبَاتِ مَا رَزَقْنَاكُمْ وَلَا تَطْغَوْا فِيهِ فَيَحِلَّ عَلَيْكُمْ غَضَبِي
وَمَن يَحْلِلْ عَلَيْهِ غَضَبِي فَقَدْ هَوَىٰ ٨١ وَإِنِّي لَغَفَّارٌ لِّمَن تَابَ
وَآمَنَ وَعَمِلَ صَالِحًا ثُمَّ اهْتَدَىٰ ٨٢ ۞ وَمَا أَعْجَلَكَ
عَن قَوْمِكَ يَا مُوسَىٰ ٨٣ قَالَ هُمْ أُولَاءِ عَلَىٰ أَثَرِي وَعَجِلْتُ إِلَيْكَ
رَبِّ لِتَرْضَىٰ ٨٤ قَالَ فَإِنَّا قَدْ فَتَنَّا قَوْمَكَ مِن بَعْدِكَ وَأَضَلَّهُمُ
السَّامِرِيُّ ٨٥ فَرَجَعَ مُوسَىٰ إِلَىٰ قَوْمِهِ غَضْبَانَ أَسِفًا قَالَ
يَا قَوْمِ أَلَمْ يَعِدْكُمْ رَبُّكُمْ وَعْدًا حَسَنًا أَفَطَالَ عَلَيْكُمُ
الْعَهْدُ أَمْ أَرَدتُّمْ أَن يَحِلَّ عَلَيْكُمْ غَضَبٌ مِّن رَّبِّكُمْ
فَأَخْلَفْتُم مَّوْعِدِي ٨٦ قَالُوا مَا أَخْلَفْنَا مَوْعِدَكَ بِمَلْكِنَا وَلَٰكِنَّا حُمِّلْنَا
أَوْزَارًا مِّن زِينَةِ الْقَوْمِ فَقَذَفْنَاهَا فَكَذَٰلِكَ أَلْقَى السَّامِرِيُّ ٨٧
فَأَخْرَجَ لَهُمْ عِجْلًا جَسَدًا لَّهُ خُوَارٌ فَقَالُوا هَٰذَا إِلَٰهُكُمْ
وَإِلَٰهُ مُوسَىٰ فَنَسِيَ ٨٨ أَفَلَا يَرَوْنَ أَلَّا يَرْجِعُ إِلَيْهِمْ قَوْلًا
وَلَا يَمْلِكُ لَهُمْ ضَرًّا وَلَا نَفْعًا ٨٩ وَلَقَدْ قَالَ لَهُمْ هَارُونُ
مِن قَبْلُ يَا قَوْمِ إِنَّمَا فُتِنتُم بِهِ وَإِنَّ رَبَّكُمُ الرَّحْمَٰنُ
فَاتَّبِعُونِي وَأَطِيعُوا أَمْرِي ٩٠ قَالُوا لَن نَّبْرَحَ عَلَيْهِ عَاكِفِينَ حَتَّىٰ يَرْجِعَ
إِلَيْنَا مُوسَىٰ ٩١ قَالَ يَا هَارُونُ مَا مَنَعَكَ إِذْ رَأَيْتَهُمْ ضَلُّوا ٩٢
أَلَّا تَتَّبِعَنِ أَفَعَصَيْتَ أَمْرِي ٩٣ قَالَ يَا ابْنَ أُمَّ لَا
تَأْخُذْ بِلِحْيَتِي وَلَا بِرَأْسِي إِنِّي خَشِيتُ أَن تَقُولَ فَرَّقْتَ بَيْنَ
بَنِي إِسْرَائِيلَ وَلَمْ تَرْقُبْ قَوْلِي ٩٤ قَالَ فَمَا خَطْبُكَ يَا سَامِرِيُّ ٩٥ قَالَ
بَصُرْتُ بِمَا لَمْ يَبْصُرُوا بِهِ فَقَبَضْتُ قَبْضَةً مِّنْ أَثَرِ
الرَّسُولِ فَنَبَذْتُهَا وَكَذَٰلِكَ سَوَّلَتْ لِي نَفْسِي ٩٦ قَالَ
فَاذْهَبْ فَإِنَّ لَكَ فِي الْحَيَاةِ أَن تَقُولَ لَا مِسَاسَ وَإِنَّ لَكَ
مَوْعِدًا لَّن تُخْلَفَهُ وَانظُرْ إِلَىٰ إِلَٰهِكَ الَّذِي ظَلْتَ عَلَيْهِ
عَاكِفًا لَّنُحَرِّقَنَّهُ ثُمَّ لَنَنسِفَنَّهُ فِي الْيَمِّ نَسْفًا ٩٧ إِنَّمَا
إِلَٰهُكُمُ اللَّهُ الَّذِي لَا إِلَٰهَ إِلَّا هُوَ وَسِعَ كُلَّ شَيْءٍ عِلْمًا ٩٨
كَذَٰلِكَ نَقُصُّ عَلَيْكَ مِنْ أَنبَاءِ مَا قَدْ سَبَقَ وَقَدْ آتَيْنَاكَ مِن لَّدُنَّا
ذِكْرًا ٩٩ مَّنْ أَعْرَضَ عَنْهُ فَإِنَّهُ يَحْمِلُ يَوْمَ الْقِيَامَةِ وِزْرًا
١٠٠ خَالِدِينَ فِيهِ وَسَاءَ لَهُمْ يَوْمَ الْقِيَامَةِ حِمْلًا ١٠١ يَوْمَ يُنفَخُ
فِي الصُّورِ وَنَحْشُرُ الْمُجْرِمِينَ يَوْمَئِذٍ زُرْقًا ١٠٢ يَتَخَافَتُونَ
بَيْنَهُمْ إِن لَّبِثْتُمْ إِلَّا عَشْرًا ١٠٣ نَّحْنُ أَعْلَمُ بِمَا يَقُولُونَ إِذْ يَقُولُ
أَمْثَلُهُمْ طَرِيقَةً إِن لَّبِثْتُمْ إِلَّا يَوْمًا ١٠٤ وَيَسْأَلُونَكَ عَنِ الْجِبَالِ
فَقُلْ يَنسِفُهَا رَبِّي نَسْفًا ١٠٥ فَيَذَرُهَا قَاعًا صَفْصَفًا ١٠٦
لَّا تَرَىٰ فِيهَا عِوَجًا وَلَا أَمْتًا ١٠٧ يَوْمَئِذٍ يَتَّبِعُونَ الدَّاعِيَ
لَا عِوَجَ لَهُ وَخَشَعَتِ الْأَصْوَاتُ لِلرَّحْمَٰنِ فَلَا تَسْمَعُ إِلَّا هَمْسًا
١٠٨ يَوْمَئِذٍ لَّا تَنفَعُ الشَّفَاعَةُ إِلَّا مَنْ أَذِنَ لَهُ الرَّحْمَٰنُ وَرَضِيَ لَهُ
قَوْلًا ١٠٩ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلَا يُحِيطُونَ بِهِ
عِلْمًا ١١٠ ۞ وَعَنَتِ الْوُجُوهُ لِلْحَيِّ الْقَيُّومِ وَقَدْ خَابَ مَنْ
حَمَلَ ظُلْمًا ١١١ وَمَن يَعْمَلْ مِنَ الصَّالِحَاتِ وَهُوَ مُؤْمِنٌ فَلَا يَخَافُ
ظُلْمًا وَلَا هَضْمًا ١١٢ وَكَذَٰلِكَ أَنزَلْنَاهُ قُرْآنًا عَرَبِيًّا وَصَرَّفْنَا
فِيهِ مِنَ الْوَعِيدِ لَعَلَّهُمْ يَتَّقُونَ أَوْ يُحْدِثُ لَهُمْ ذِكْرًا ١١٣
فَتَعَالَى اللَّهُ الْمَلِكُ الْحَقُّ وَلَا تَعْجَلْ بِالْقُرْآنِ مِن قَبْلِ أَن
يُقْضَىٰ إِلَيْكَ وَحْيُهُ وَقُل رَّبِّ زِدْنِي عِلْمًا ١١٤ وَلَقَدْ عَهِدْنَا
إِلَىٰ آدَمَ مِن قَبْلُ فَنَسِيَ وَلَمْ نَجِدْ لَهُ عَزْمًا ١١٥ وَإِذْ قُلْنَا
لِلْمَلَائِكَةِ اسْجُدُوا لِآدَمَ فَسَجَدُوا إِلَّا إِبْلِيسَ أَبَىٰ ١١٦
فَقُلْنَا يَا آدَمُ إِنَّ هَٰذَا عَدُوٌّ لَّكَ وَلِزَوْجِكَ فَلَا
يُخْرِجَنَّكُمَا مِنَ الْجَنَّةِ فَتَشْقَىٰ ١١٧ إِنَّ لَكَ أَلَّا تَجُوعَ فِيهَا وَلَا تَعْرَىٰ
١١٨ وَأَنَّكَ لَا تَظْمَأُ فِيهَا وَلَا تَضْحَىٰ ١١٩ فَوَسْوَسَ إِلَيْهِ
الشَّيْطَانُ قَالَ يَا آدَمُ هَلْ أَدُلُّكَ عَلَىٰ شَجَرَةِ الْخُلْدِ
وَمُلْكٍ لَّا يَبْلَىٰ ١٢٠ فَأَكَلَا مِنْهَا فَبَدَتْ لَهُمَا سَوْآتُهُمَا وَطَفِقَا
يَخْصِفَانِ عَلَيْهِمَا مِن وَرَقِ الْجَنَّةِ وَعَصَىٰ آدَمُ رَبَّهُ فَغَوَىٰ
١٢١ ثُمَّ اجْتَبَاهُ رَبُّهُ فَتَابَ عَلَيْهِ وَهَدَىٰ ١٢٢ قَالَ اهْبِطَا مِنْهَا
جَمِيعًا بَعْضُكُمْ لِبَعْضٍ عَدُوٌّ فَإِمَّا يَأْتِيَنَّكُم مِّنِّي هُدًى
فَمَنِ اتَّبَعَ هُدَايَ فَلَا يَضِلُّ وَلَا يَشْقَىٰ ١٢٣ وَمَنْ أَعْرَضَ
عَن ذِكْرِي فَإِنَّ لَهُ مَعِيشَةً ضَنكًا وَنَحْشُرُهُ يَوْمَ الْقِيَامَةِ
أَعْمَىٰ ١٢٤ قَالَ رَبِّ لِمَ حَشَرْتَنِي أَعْمَىٰ وَقَدْ كُنتُ بَصِيرًا ١٢٥
قَالَ كَذَٰلِكَ أَتَتْكَ آيَاتُنَا فَنَسِيتَهَا وَكَذَٰلِكَ الْيَوْمَ تُنسَىٰ ١٢٦
وَكَذَٰلِكَ نَجْزِي مَنْ أَسْرَفَ وَلَمْ يُؤْمِن بِآيَاتِ رَبِّهِ وَلَعَذَابُ الْآخِرَةِ
أَشَدُّ وَأَبْقَىٰ ١٢٧ أَفَلَمْ يَهْدِ لَهُمْ كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ الْقُرُونِ
يَمْشُونَ فِي مَسَاكِنِهِمْ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّأُولِي النُّهَىٰ ١٢٨
وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِن رَّبِّكَ لَكَانَ لِزَامًا وَأَجَلٌ مُّسَمًّى ١٢٩
فَاصْبِرْ عَلَىٰ مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ
وَقَبْلَ غُرُوبِهَا وَمِنْ آنَاءِ اللَّيْلِ فَسَبِّحْ وَأَطْرَافَ النَّهَارِ لَعَلَّكَ
تَرْضَىٰ ١٣٠ وَلَا تَمُدَّنَّ عَيْنَيْكَ إِلَىٰ مَا مَتَّعْنَا بِهِ أَزْوَاجًا مِّنْهُمْ زَهْرَةَ
الْحَيَاةِ الدُّنْيَا لِنَفْتِنَهُمْ فِيهِ وَرِزْقُ رَبِّكَ خَيْرٌ وَأَبْقَىٰ ١٣١ وَأْمُرْ أَهْلَكَ
بِالصَّلَاةِ وَاصْطَبِرْ عَلَيْهَا لَا نَسْأَلُكَ رِزْقًا نَّحْنُ نَرْزُقُكَ وَالْعَاقِبَةُ
لِلتَّقْوَىٰ ١٣٢ وَقَالُوا لَوْلَا يَأْتِينَا بِآيَةٍ مِّن رَّبِّهِ أَوَلَمْ تَأْتِهِم
بَيِّنَةُ مَا فِي الصُّحُفِ الْأُولَىٰ ١٣٣ وَلَوْ أَنَّا أَهْلَكْنَاهُم بِعَذَابٍ
مِّن قَبْلِهِ لَقَالُوا رَبَّنَا لَوْلَا أَرْسَلْتَ إِلَيْنَا رَسُولًا فَنَتَّبِعَ
آيَاتِكَ مِن قَبْلِ أَن نَّذِلَّ وَنَخْزَىٰ ١٣٤ قُلْ كُلٌّ مُّتَرَبِّصٌ فَتَرَبَّصُوا
فَسَتَعْلَمُونَ مَنْ أَصْحَابُ الصِّرَاطِ السَّوِيِّ وَمَنِ اهْتَدَىٰ ١٣٥
إِنَّ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ سَيَجْعَلُ لَهُمُ
ٱلرَّحْمَٰنُ وُدّٗا ٩٦ فَإِنَّمَا يَسَّرْنَٰهُ بِلِسَانِكَ لِتُبَشِّرَ بِهِ
ٱلْمُتَّقِينَ وَتُنذِرَ بِهِۦ قَوْمٗا لُّدّٗا ٩٧ وَكَمْ أَهْلَكْنَا قَبْلَهُم
مِّن قَرْنٍ هَلْ تُحِسُّ مِنْهُم مِّنْ أَحَدٍ أَوْ تَسْمَعُ لَهُمْ رِكْزَۢا ٩٨
ﱢ
طه ١ مَآ أَنزَلْنَا عَلَيْكَ ٱلْقُرْءَانَ لِتَشْقَىٰٓ ٢ إِلَّا تَذْكِرَةٗ
لِّمَن يَخْشَىٰ ٣ تَنزِيلٗا مِّمَّنْ خَلَقَ ٱلْأَرْضَ وَٱلسَّمَٰوَٰتِ ٱلْعُلَى ٤
ٱلرَّحْمَٰنُ عَلَى ٱلْعَرْشِ ٱسْتَوَىٰ ٥ لَهُ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي
ٱلْأَرْضِ وَمَا بَيْنَهُمَا وَمَا تَحْتَ ٱلثَّرَىٰ ٦ وَإِن تَجْهَرْ بِٱلْقَوْلِ
فَإِنَّهُ يَعْلَمُ ٱلسِّرَّ وَأَخْفَى ٧ ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَۖ لَهُ ٱلْأَسْمَآءُ
ٱلْحُسْنَىٰ ٨ وَهَلْ أَتَىٰكَ حَدِيثُ مُوسَىٰٓ ٩ إِذْ رَءَا نَارٗا
فَقَالَ لِأَهْلِهِ ٱمْكُثُوٓاْ إِنِّيٓ ءَانَسْتُ نَارٗا لَّعَلِّيٓ ءَاتِيكُم مِّنْهَا بِقَبَسٍ
أَوْ أَجِدُ عَلَى ٱلنَّارِ هُدٗى ١٠ فَلَمَّآ أَتَىٰهَا نُودِيَ يَٰمُوسَىٰٓ ١١ إِنِّيٓ
أَنَا رَبُّكَ فَٱخْلَعْ نَعْلَيْكَ إِنَّكَ بِٱلْوَادِ ٱلْمُقَدَّسِ طُوٗى ١٢
وَأَنَا ٱخْتَرْتُكَ فَٱسْتَمِعْ لِمَا يُوحَىٰٓ ١٣ إِنَّنِيٓ أَنَا ٱللَّهُ لَآ إِلَٰهَ إِلَّآ أَنَا
فَٱعْبُدْنِي وَأَقِمِ ٱلصَّلَوٰةَ لِذِكْرِيٓ ١٤ إِنَّ ٱلسَّاعَةَ ءَاتِيَةٌ
أَكَادُ أُخْفِيهَا لِتُجْزَىٰ كُلُّ نَفْسِۭ بِمَا تَسْعَىٰ ١٥ فَلَا يَصُدَّنَّكَ
عَنْهَا مَن لَّا يُؤْمِنُ بِهَا وَٱتَّبَعَ هَوَىٰهُ فَتَرْدَىٰ ١٦ وَمَا تِلْكَ
بِيَمِينِكَ يَٰمُوسَىٰ ١٧ قَالَ هِيَ عَصَايَ أَتَوَكَّؤُاْ عَلَيْهَا
وَأَهُشُّ بِهَا عَلَىٰ غَنَمِي وَلِيَ فِيهَا مَـَٔارِبُ أُخْرَىٰ ١٨ قَالَ أَلْقِهَا
يَٰمُوسَىٰ ١٩ فَأَلْقَىٰهَا فَإِذَا هِيَ حَيَّةَ تَسْعَىٰ ٢٠ قَالَ خُذْهَا
وَلَا تَخَفْۖ سَنُعِيدُهَا سِيرَتَهَا ٱلْأُولَىٰ ٢١ وَٱضْمُمْ يَدَكَ
إِلَىٰ جَنَاحِكَ تَخْرُجْ بَيْضَآءَ مِنْ غَيْرِ سُوٓءٍ ءَايَةً أُخْرَىٰ ٢٢ لِنُرِيَكَ
مِنْ ءَايَٰتِنَا ٱلْكُبْرَى ٢٣ ٱذْهَبْ إِلَىٰ فِرْعَوْنَ إِنَّهُ طَغَىٰ ٢٤ قَالَ
رَبِّ ٱشْرَحْ لِي صَدْرِي ٢٥ وَيَسِّرْ لِيٓ أَمْرِي ٢٦ وَٱحْلُلْ عُقْدَةٗ مِّن
لِّسَانِي ٢٧ يَفْقَهُواْ قَوْلِي ٢٨ وَٱجْعَل لِّي وَزِيرٗا مِّنْ أَهْلِي ٢٩ هَٰرُونَ
أَخِي ٣٠ ٱشْدُدْ بِهِۦٓ أَزْرِي ٣١ وَأَشْرِكْهُ فِيٓ أَمْرِي ٣٢ كَيْ نُسَبِّحَكَ
كَثِيرٗا ٣٣ وَنَذْكُرَكَ كَثِيرًا ٣٤ إِنَّكَ كُنتَ بِنَا بَصِيرٗا ٣٥ قَالَ قَدْ
أُوتِيتَ سُؤْلَكَ يَٰمُوسَىٰ ٣٦ وَلَقَدْ مَنَنَّا عَلَيْكَ مَرَّةً أُخْرَىٰٓ ٣٧
إِذْ أَوْحَيْنَآ إِلَىٰٓ أُمِّكَ مَا يُوحَىٰٓ ٣٨ أَنِ ٱقْذِفِيهِ فِي ٱلتَّابُوتِ فَٱقْذِفِيهِ
فِي ٱلْيَمِّ فَلْيُلْقِهِ ٱلْيَمُّ بِٱلسَّاحِلِ يَأْخُذْهُ عَدُوَّ لِّي وَعَدُوَّ لَّهُۚ وَأَلْقَيْتُ
عَلَيْكَ مَحَبَّةٗ مِّنِّي وَلِتُصْنَعَ عَلَىٰ عَيْنِيٓ ٣٩ إِذْ تَمْشِيٓ أُخْتُكَ فَتَقُولُ
هَلْ أَدُلُّكُمْ عَلَىٰ مَن يَكْفُلُهُۖ فَرَجَعْنَٰكَ إِلَىٰٓ أُمِّكَ كَيْ تَقَرَّ عَيْنُهَا
وَلَا تَحْزَنَۚ وَقَتَلْتَ نَفْسٗا فَنَجَّيْنَٰكَ مِنَ ٱلْغَمِّ وَفَتَنَّٰكَ فُتُونٗاۚ
فَلَبِثْتَ سِنِينَ فِيٓ أَهْلِ مَدْيَنَ ثُمَّ جِئْتَ عَلَىٰ قَدَرٖ يَٰمُوسَىٰ ٤٠
وَٱصْطَنَعْتُكَ لِنَفْسِي ٤١ ٱذْهَبْ أَنتَ وَأَخُوكَ بِـَٔايَٰتِي وَلَا
تَنِيَا فِي ذِكْرِي ٤٢ ٱذْهَبَآ إِلَىٰ فِرْعَوْنَ إِنَّهُ طَغَىٰ ٤٣ فَقُولَا لَهُ قَوْلٗا
لَّيِّنٗا لَّعَلَّهُ يَتَذَكَّرُ أَوْ يَخْشَىٰ ٤٤ قَالَا رَبَّنَآ إِنَّنَا نَخَافُ أَن يَفْرُطَ
عَلَيْنَآ أَوْ أَن يَطْغَىٰ ٤٥ قَالَ لَا تَخَافَآۖ إِنَّنِي مَعَكُمَآ أَسْمَعُ وَأَرَىٰ
٤٦ فَأْتِيَاهُ فَقُولَآ إِنَّا رَسُولَا رَبِّكَ فَأَرْسِلْ مَعَنَا بَنِيٓ إِسْرَٰٓءِيلَ
وَلَا تُعَذِّبْهُمْۖ قَدْ جِئْنَٰكَ بِـَٔايَةٖ مِّن رَّبِّكَۖ وَٱلسَّلَٰمُ عَلَىٰ مَنِ ٱتَّبَعَ
ٱلْهُدَىٰٓ ٤٧ إِنَّا قَدْ أُوحِيَ إِلَيْنَآ أَنَّ ٱلْعَذَابَ عَلَىٰ مَن كَذَّبَ
وَتَوَلَّىٰ ٤٨ قَالَ فَمَن رَّبُّكُمَا يَٰمُوسَىٰ ٤٩ قَالَ رَبُّنَا ٱلَّذِيٓ أَعْطَىٰ
كُلَّ شَيْءٍ خَلْقَهُ ثُمَّ هَدَىٰ ٥٠ قَالَ فَمَا بَالُ ٱلْقُرُونِ ٱلْأُولَىٰ ٥١
قَالَ عِلْمُهَا عِندَ رَبِّي فِي كِتَٰبٖۖ لَّا يَضِلُّ رَبِّي وَلَا يَنسَى ٥٢ ٱلَّذِي
جَعَلَ لَكُمُ ٱلْأَرْضَ مَهْدٗا وَسَلَكَ لَكُمْ فِيهَا سُبُلٗا وَأَنزَلَ مِنَ
ٱلسَّمَآءِ مَآءٗ فَأَخْرَجْنَا بِهِۦٓ أَزْوَٰجٗا مِّن نَّبَاتٖ شَتَّىٰ ٥٣ كُلُواْ
وَٱرْعَوْاْ أَنْعَٰمَكُمْۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّأُوْلِي ٱلنُّهَىٰ ٥٤ مِنْهَا
خَلَقْنَٰكُمْ وَفِيهَا نُعِيدُكُمْ وَمِنْهَا نُخْرِجُكُمْ تَارَةً أُخْرَىٰ ٥٥ وَلَقَدْ
أَرَيْنَٰهُ ءَايَٰتِنَا كُلَّهَا فَكَذَّبَ وَأَبَىٰ ٥٦ قَالَ أَجِئْتَنَا لِتُخْرِجَنَا
مِنْ أَرْضِنَا بِسِحْرِكَ يَٰمُوسَىٰ ٥٧ فَلَنَأْتِيَنَّكَ بِسِحْرٖ مِّثْلِهِۦ
فَٱجْعَلْ بَيْنَنَا وَبَيْنَكَ مَوْعِدٗا لَّا نُخْلِفُهُ نَحْنُ وَلَآ أَنتَ مَكَانٗا
سُوٗى ٥٨ قَالَ مَوْعِدُكُمْ يَوْمُ ٱلزِّينَةِ وَأَن يُحْشَرَ ٱلنَّاسُ ضُحٗى
٥٩ فَتَوَلَّىٰ فِرْعَوْنُ فَجَمَعَ كَيْدَهُ ثُمَّ أَتَىٰ ٦٠ قَالَ لَهُم
مُّوسَىٰ وَيْلَكُمْ لَا تَفْتَرُواْ عَلَى ٱللَّهِ كَذِبٗا فَيُسْحِتَكُم بِعَذَابٖۖ
وَقَدْ خَابَ مَنِ ٱفْتَرَىٰ ٦١ فَتَنَٰزَعُوٓاْ أَمْرَهُم بَيْنَهُمْ وَأَسَرُّواْ
ٱلنَّجْوَىٰ ٦٢ قَالُوٓاْ إِنْ هَٰذَٰنِ لَسَٰحِرَٰنِ يُرِيدَانِ أَن يُخْرِجَاكُم
مِّنْ أَرْضِكُم بِسِحْرِهِمَا وَيَذْهَبَا بِطَرِيقَتِكُمُ ٱلْمُثْلَىٰ ٦٣
فَأَجْمِعُواْ كَيْدَكُمْ ثُمَّ ٱئْتُواْ صَفّٗاۚ وَقَدْ أَفْلَحَ ٱلْيَوْمَ مَنِ ٱسْتَعْلَىٰ ٦٤
قَالُواْ يَٰمُوسَىٰٓ إِمَّآ أَن تُلْقِيَ وَإِمَّآ أَن نَّكُونَ أَوَّلَ مَنْ أَلْقَىٰ ٦٥ قَالَ بَلْ
أَلْقُواْۖ فَإِذَا حِبَالُهُمْ وَعِصِيُّهُمْ يُخَيَّلُ إِلَيْهِ مِن سِحْرِهِمْ أَنَّهَا
تَسْعَىٰ ٦٦ فَأَوْجَسَ فِي نَفْسِهِۦ خِيفَةٗ مُّوسَىٰ ٦٧ قُلْنَا لَا تَخَفْ إِنَّكَ
أَنتَ ٱلْأَعْلَىٰ ٦٨ وَأَلْقِ مَا فِي يَمِينِكَ تَلْقَفْ مَا صَنَعُوٓاْۖ إِنَّمَا صَنَعُواْ
كَيْدُ سَٰحِرٖۖ وَلَا يُفْلِحُ ٱلسَّاحِرُ حَيْثُ أَتَىٰ ٦٩ فَأُلْقِيَ ٱلسَّحَرَةُ سُجَّدٗا
قَالُوٓاْ ءَامَنَّا بِرَبِّ هَٰرُونَ وَمُوسَىٰ ٧٠ قَالَ ءَامَنتُمْ لَهُ قَبْلَ أَنْ ءَاذَنَ
لَكُمْۖ إِنَّهُ لَكَبِيرُكُمُ ٱلَّذِي عَلَّمَكُمُ ٱلسِّحْرَۖ فَلَأُقَطِّعَنَّ أَيْدِيَكُمْ
وَأَرْجُلَكُم مِّنْ خِلَٰفٖ وَلَأُصَلِّبَنَّكُمْ فِي جُذُوعِ ٱلنَّخْلِ وَلَتَعْلَمُنَّ
أَيُّنَآ أَشَدُّ عَذَابٗا وَأَبْقَىٰ ٧١ قَالُواْ لَن نُّؤْثِرَكَ عَلَىٰ مَا جَآءَنَا مِنَ
ٱلْبَيِّنَٰتِ وَٱلَّذِي فَطَرَنَاۖ فَٱقْضِ مَآ أَنتَ قَاضٍۖ إِنَّمَا تَقْضِي هَٰذِهِ
ٱلْحَيَوٰةَ ٱلدُّنْيَآ ٧٢ إِنَّآ ءَامَنَّا بِرَبِّنَا لِيَغْفِرَ لَنَا خَطَٰيَٰنَا وَمَآ أَكْرَهْتَنَا
عَلَيْهِ مِنَ ٱلسِّحْرِ وَٱللَّهُ خَيْرَ وَأَبْقَىٰٓ ٧٣ إِنَّهُ مَن يَأْتِ رَبَّهُ مُجْرِمٗا
فَإِنَّ لَهُ جَهَنَّمَ لَا يَمُوتُ فِيهَا وَلَا يَحْيَىٰ ٧٤ وَمَن يَأْتِهِۦ مُؤْمِنٗا قَدْ
عَمِلَ ٱلصَّٰلِحَٰتِ فَأُوْلَٰٓئِكَ لَهُمُ ٱلدَّرَجَٰتُ ٱلْعُلَىٰ ٧٥ جَنَّٰتُ عَدْنٖ
تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَاۚ وَذَٰلِكَ جَزَآءُ مَن تَزَكَّىٰ ٧٦
وَلَقَدْ أَوْحَيْنَآ إِلَىٰ مُوسَىٰٓ أَنْ أَسْرِ بِعِبَادِي فَٱضْرِبْ لَهُمْ طَرِيقٗا
فِي ٱلْبَحْرِ يَبَسٗا لَّا تَخَٰفُ دَرَكٗا وَلَا تَخْشَىٰ ٧٧ فَأَتْبَعَهُمْ فِرْعَوْنُ
بِجُنُودِهِۦ فَغَشِيَهُم مِّنَ ٱلْيَمِّ مَا غَشِيَهُمْ ٧٨ وَأَضَلَّ فِرْعَوْنُ قَوْمَهُ
وَمَا هَدَىٰ ٧٩ يَٰبَنِيٓ إِسْرَٰٓءِيلَ قَدْ أَنجَيْنَٰكُم مِّنْ عَدُوِّكُمْ وَوَٰعَدْنَٰكُمْ
جَانِبَ ٱلطُّورِ ٱلْأَيْمَنَ وَنَزَّلْنَا عَلَيْكُمُ ٱلْمَنَّ وَٱلسَّلْوَىٰ ٨٠ كُلُواْ مِن
طَيِّبَٰتِ مَا رَزَقْنَٰكُمْ وَلَا تَطْغَوْاْ فِيهِ فَيَحِلَّ عَلَيْكُمْ غَضَبِيۖ
وَمَن يَحْلِلْ عَلَيْهِ غَضَبِي فَقَدْ هَوَىٰ ٨١ وَإِنِّي لَغَفَّارَ لِّمَن تَابَ
وَءَامَنَ وَعَمِلَ صَٰلِحٗا ثُمَّ ٱهْتَدَىٰ ٨٢ وَمَآ أَعْجَلَكَ عَن
قَوْمِكَ يَٰمُوسَىٰ ٨٣ قَالَ هُمْ أُوْلَآءِ عَلَىٰٓ أَثَرِي وَعَجِلْتُ إِلَيْكَ
رَبِّ لِتَرْضَىٰ ٨٤ قَالَ فَإِنَّا قَدْ فَتَنَّا قَوْمَكَ مِنۢ بَعْدِكَ وَأَضَلَّهُمُ
ٱلسَّامِرِيُّ ٨٥ فَرَجَعَ مُوسَىٰٓ إِلَىٰ قَوْمِهِۦ غَضْبَٰنَ أَسِفٗاۚ قَالَ
يَٰقَوْمِ أَلَمْ يَعِدْكُمْ رَبُّكُمْ وَعْدًا حَسَنًاۚ أَفَطَالَ عَلَيْكُمُ ٱلْعَهْدُ
أَمْ أَرَدتُّمْ أَن يَحِلَّ عَلَيْكُمْ غَضَبَ مِّن رَّبِّكُمْ فَأَخْلَفْتُم
مَّوْعِدِي ٨٦ قَالُواْ مَآ أَخْلَفْنَا مَوْعِدَكَ بِمَلْكِنَا وَلَٰكِنَّا حُمِّلْنَآ
أَوْزَارٗا مِّن زِينَةِ ٱلْقَوْمِ فَقَذَفْنَٰهَا فَكَذَٰلِكَ أَلْقَى ٱلسَّامِرِيُّ ٨٧
فَأَخْرَجَ لَهُمْ عِجْلٗا جَسَدٗا لَّهُ خُوَارَ فَقَالُواْ هَٰذَآ إِلَٰهُكُمْ
وَإِلَٰهُ مُوسَىٰ فَنَسِيَ ٨٨ أَفَلَا يَرَوْنَ أَلَّا يَرْجِعُ إِلَيْهِمْ قَوْلٗا
وَلَا يَمْلِكُ لَهُمْ ضَرّٗا وَلَا نَفْعٗا ٨٩ وَلَقَدْ قَالَ لَهُمْ هَٰرُونُ
مِن قَبْلُ يَٰقَوْمِ إِنَّمَا فُتِنتُم بِهِۦۖ وَإِنَّ رَبَّكُمُ ٱلرَّحْمَٰنُ فَٱتَّبِعُونِي
وَأَطِيعُوٓاْ أَمْرِي ٩٠ قَالُواْ لَن نَّبْرَحَ عَلَيْهِ عَٰكِفِينَ حَتَّىٰ يَرْجِعَ
إِلَيْنَا مُوسَىٰ ٩١ قَالَ يَٰهَٰرُونُ مَا مَنَعَكَ إِذْ رَأَيْتَهُمْ ضَلُّوٓاْ ٩٢
أَلَّا تَتَّبِعَنِۖ أَفَعَصَيْتَ أَمْرِي ٩٣ قَالَ يَبْنَؤُمَّ لَا تَأْخُذْ بِلِحْيَتِي
وَلَا بِرَأْسِيٓۖ إِنِّي خَشِيتُ أَن تَقُولَ فَرَّقْتَ بَيْنَ بَنِيٓ إِسْرَٰٓءِيلَ
وَلَمْ تَرْقُبْ قَوْلِي ٩٤ قَالَ فَمَا خَطْبُكَ يَٰسَٰمِرِيُّ ٩٥ قَالَ
بَصُرْتُ بِمَا لَمْ يَبْصُرُواْ بِهِۦ فَقَبَضْتُ قَبْضَةٗ مِّنْ أَثَرِ
ٱلرَّسُولِ فَنَبَذْتُهَا وَكَذَٰلِكَ سَوَّلَتْ لِي نَفْسِي ٩٦ قَالَ
فَٱذْهَبْ فَإِنَّ لَكَ فِي ٱلْحَيَوٰةِ أَن تَقُولَ لَا مِسَاسَۖ وَإِنَّ لَكَ
مَوْعِدٗا لَّن تُخْلَفَهُۖ وَٱنظُرْ إِلَىٰٓ إِلَٰهِكَ ٱلَّذِي ظَلْتَ عَلَيْهِ
عَاكِفٗاۖ لَّنُحَرِّقَنَّهُ ثُمَّ لَنَنسِفَنَّهُ فِي ٱلْيَمِّ نَسْفًا ٩٧ إِنَّمَآ
إِلَٰهُكُمُ ٱللَّهُ ٱلَّذِي لَآ إِلَٰهَ إِلَّا هُوَۚ وَسِعَ كُلَّ شَيْءٍ عِلْمٗا ٩٨
كَذَٰلِكَ نَقُصُّ عَلَيْكَ مِنْ أَنۢبَآءِ مَا قَدْ سَبَقَۚ وَقَدْ ءَاتَيْنَٰكَ مِن لَّدُنَّا
ذِكْرٗا ٩٩ مَّنْ أَعْرَضَ عَنْهُ فَإِنَّهُ يَحْمِلُ يَوْمَ ٱلْقِيَٰمَةِ وِزْرًا
١٠٠ خَٰلِدِينَ فِيهِۖ وَسَآءَ لَهُمْ يَوْمَ ٱلْقِيَٰمَةِ حِمْلٗا ١٠١ يَوْمَ يُنفَخُ
فِي ٱلصُّورِۚ وَنَحْشُرُ ٱلْمُجْرِمِينَ يَوْمَئِذٖ زُرْقٗا ١٠٢ يَتَخَٰفَتُونَ
بَيْنَهُمْ إِن لَّبِثْتُمْ إِلَّا عَشْرٗا ١٠٣ نَّحْنُ أَعْلَمُ بِمَا يَقُولُونَ إِذْ يَقُولُ
أَمْثَلُهُمْ طَرِيقَةً إِن لَّبِثْتُمْ إِلَّا يَوْمٗا ١٠٤ وَيَسْـَٔلُونَكَ عَنِ ٱلْجِبَالِ
فَقُلْ يَنسِفُهَا رَبِّي نَسْفٗا ١٠٥ فَيَذَرُهَا قَاعٗا صَفْصَفٗا ١٠٦
لَّا تَرَىٰ فِيهَا عِوَجٗا وَلَآ أَمْتٗا ١٠٧ يَوْمَئِذٖ يَتَّبِعُونَ ٱلدَّاعِيَ
لَا عِوَجَ لَهُۖ وَخَشَعَتِ ٱلْأَصْوَاتُ لِلرَّحْمَٰنِ فَلَا تَسْمَعُ إِلَّا هَمْسٗا
١٠٨ يَوْمَئِذٖ لَّا تَنفَعُ ٱلشَّفَٰعَةُ إِلَّا مَنْ أَذِنَ لَهُ ٱلرَّحْمَٰنُ وَرَضِيَ لَهُ
قَوْلٗا ١٠٩ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلَا يُحِيطُونَ بِهِۦ
عِلْمٗا ١١٠ وَعَنَتِ ٱلْوُجُوهُ لِلْحَيِّ ٱلْقَيُّومِۖ وَقَدْ خَابَ مَنْ حَمَلَ
ظُلْمٗا ١١١ وَمَن يَعْمَلْ مِنَ ٱلصَّٰلِحَٰتِ وَهُوَ مُؤْمِنَ فَلَا يَخَافُ
ظُلْمٗا وَلَا هَضْمٗا ١١٢ وَكَذَٰلِكَ أَنزَلْنَٰهُ قُرْءَانًا عَرَبِيّٗا وَصَرَّفْنَا
فِيهِ مِنَ ٱلْوَعِيدِ لَعَلَّهُمْ يَتَّقُونَ أَوْ يُحْدِثُ لَهُمْ ذِكْرٗا ١١٣
فَتَعَٰلَى ٱللَّهُ ٱلْمَلِكُ ٱلْحَقُّ وَلَا تَعْجَلْ بِٱلْقُرْءَانِ مِن قَبْلِ أَن
يُقْضَىٰٓ إِلَيْكَ وَحْيُهُۖ وَقُل رَّبِّ زِدْنِي عِلْمٗا ١١٤ وَلَقَدْ عَهِدْنَآ
إِلَىٰٓ ءَادَمَ مِن قَبْلُ فَنَسِيَ وَلَمْ نَجِدْ لَهُ عَزْمٗا ١١٥ وَإِذْ قُلْنَا
لِلْمَلَٰٓئِكَةِ ٱسْجُدُواْ لِأٓدَمَ فَسَجَدُوٓاْ إِلَّآ إِبْلِيسَ أَبَىٰ ١١٦
فَقُلْنَا يَٰٓـَٔادَمُ إِنَّ هَٰذَا عَدُوَّ لَّكَ وَلِزَوْجِكَ فَلَا يُخْرِجَنَّكُمَا
مِنَ ٱلْجَنَّةِ فَتَشْقَىٰٓ ١١٧ إِنَّ لَكَ أَلَّا تَجُوعَ فِيهَا وَلَا تَعْرَىٰ
١١٨ وَأَنَّكَ لَا تَظْمَؤُاْ فِيهَا وَلَا تَضْحَىٰ ١١٩ فَوَسْوَسَ إِلَيْهِ
ٱلشَّيْطَٰنُ قَالَ يَٰٓـَٔادَمُ هَلْ أَدُلُّكَ عَلَىٰ شَجَرَةِ ٱلْخُلْدِ وَمُلْكٖ
لَّا يَبْلَىٰ ١٢٠ فَأَكَلَا مِنْهَا فَبَدَتْ لَهُمَا سَوْءَٰتُهُمَا وَطَفِقَا
يَخْصِفَانِ عَلَيْهِمَا مِن وَرَقِ ٱلْجَنَّةِۚ وَعَصَىٰٓ ءَادَمُ رَبَّهُ فَغَوَىٰ
١٢١ ثُمَّ ٱجْتَبَٰهُ رَبُّهُ فَتَابَ عَلَيْهِ وَهَدَىٰ ١٢٢ قَالَ ٱهْبِطَا مِنْهَا
جَمِيعَۢاۖ بَعْضُكُمْ لِبَعْضٍ عَدُوَّۖ فَإِمَّا يَأْتِيَنَّكُم مِّنِّي هُدٗى
فَمَنِ ٱتَّبَعَ هُدَايَ فَلَا يَضِلُّ وَلَا يَشْقَىٰ ١٢٣ وَمَنْ أَعْرَضَ
عَن ذِكْرِي فَإِنَّ لَهُ مَعِيشَةٗ ضَنكٗا وَنَحْشُرُهُ يَوْمَ ٱلْقِيَٰمَةِ
أَعْمَىٰ ١٢٤ قَالَ رَبِّ لِمَ حَشَرْتَنِيٓ أَعْمَىٰ وَقَدْ كُنتُ بَصِيرٗا ١٢٥
قَالَ كَذَٰلِكَ أَتَتْكَ ءَايَٰتُنَا فَنَسِيتَهَاۖ وَكَذَٰلِكَ ٱلْيَوْمَ تُنسَىٰ ١٢٦
وَكَذَٰلِكَ نَجْزِي مَنْ أَسْرَفَ وَلَمْ يُؤْمِنۢ بِـَٔايَٰتِ رَبِّهِۦۚ وَلَعَذَابُ ٱلْأٓخِرَةِ
أَشَدُّ وَأَبْقَىٰٓ ١٢٧ أَفَلَمْ يَهْدِ لَهُمْ كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ ٱلْقُرُونِ
يَمْشُونَ فِي مَسَٰكِنِهِمْۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّأُوْلِي ٱلنُّهَىٰ ١٢٨
وَلَوْلَا كَلِمَةَ سَبَقَتْ مِن رَّبِّكَ لَكَانَ لِزَامٗا وَأَجَلَ مُّسَمّٗى ١٢٩
فَٱصْبِرْ عَلَىٰ مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ ٱلشَّمْسِ
وَقَبْلَ غُرُوبِهَاۖ وَمِنْ ءَانَآيِٕ ٱلَّيْلِ فَسَبِّحْ وَأَطْرَافَ ٱلنَّهَارِ لَعَلَّكَ
تَرْضَىٰ ١٣٠ وَلَا تَمُدَّنَّ عَيْنَيْكَ إِلَىٰ مَا مَتَّعْنَا بِهِۦٓ أَزْوَٰجٗا مِّنْهُمْ زَهْرَةَ
ٱلْحَيَوٰةِ ٱلدُّنْيَا لِنَفْتِنَهُمْ فِيهِۚ وَرِزْقُ رَبِّكَ خَيْرَ وَأَبْقَىٰ ١٣١ وَأْمُرْ أَهْلَكَ
بِٱلصَّلَوٰةِ وَٱصْطَبِرْ عَلَيْهَاۖ لَا نَسْـَٔلُكَ رِزْقٗاۖ نَّحْنُ نَرْزُقُكَ وَٱلْعَٰقِبَةُ
لِلتَّقْوَىٰ ١٣٢ وَقَالُواْ لَوْلَا يَأْتِينَا بِـَٔايَةٖ مِّن رَّبِّهِۦٓۚ أَوَلَمْ تَأْتِهِم
بَيِّنَةُ مَا فِي ٱلصُّحُفِ ٱلْأُولَىٰ ١٣٣ وَلَوْ أَنَّآ أَهْلَكْنَٰهُم بِعَذَابٖ
مِّن قَبْلِهِۦ لَقَالُواْ رَبَّنَا لَوْلَآ أَرْسَلْتَ إِلَيْنَا رَسُولٗا فَنَتَّبِعَ
ءَايَٰتِكَ مِن قَبْلِ أَن نَّذِلَّ وَنَخْزَىٰ ١٣٤ قُلْ كُلَّ مُّتَرَبِّصَ فَتَرَبَّصُواْۖ
فَسَتَعْلَمُونَ مَنْ أَصْحَٰبُ ٱلصِّرَٰطِ ٱلسَّوِيِّ وَمَنِ ٱهْتَدَىٰ ١٣٥
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱢ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ
ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ ﳨ ﳩ ﳪ ﳫ ﳬ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ
ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ
ﱏﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ
ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ
ﳢ ﳣ ﳤ ﳥ ﳦ ﳧﳨ ﳩ ﳪ ﳫ ﳬ ﳭ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ
ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ
ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨﲩ ﲪ ﲫﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖﳗ
ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ
Word-by-word: the Quranic Arabic Corpus ·
corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).
Obligatory madd
Permissible madd
Natural madd
Ghunnah / Ikhfa
Tafkheem / Qalqalah
Silent
Tafsir al-Jalalayn
الإعراب