الحزب الرابع والثلاثون
Hizb 34
| ﭑ | |
| 1 | يَٰٓأَيُّهَا ٱلنَّاسُ ٱتَّقُواْ رَبَّكُمۡۚ إِنَّ زَلۡزَلَةَ ٱلسَّاعَةِ شَيۡءٌ عَظِيمٞyāayyuhāيا أيهايَٰٓأَيُّهَاO mankind!l-nāsuالناسٱلنَّاسُO mankind!ittaqūاتقواٱتَّقُواْFearrabbakumربكمرَبَّكُمْyour Lord.innaإنإِنَّIndeed,zalzalataزلزلةزَلْزَلَةَ(the) convulsionl-sāʿatiالساعةٱلسَّاعَةِ(of) the Hourshayonشيءشَىْءٌ(is) a thingʿaẓīmunعظيمعَظِيمٌgreat.O mankind! Fear your Lord. Lo! the earthquake of the Hour (of Doom) is a tremendous thing.O people, fear your Lord; the earthquake of the Hour is something dreadful.O mankind, fear your Lord. Indeed, the convulsion of the [final] Hour is a terrible thing.O mankind! fear your Lord! for the convulsion of the Hour (of Judgment) will be a thing terrible! |
| 2 | يَوۡمَ تَرَوۡنَهَا تَذۡهَلُ كُلُّ مُرۡضِعَةٍ عَمَّآ أَرۡضَعَتۡ وَتَضَعُ كُلُّ ذَاتِ حَمۡلٍ حَمۡلَهَا وَتَرَى ٱلنَّاسَ سُكَٰرَىٰ وَمَا هُم بِسُكَٰرَىٰ وَلَٰكِنَّ عَذَابَ ٱللَّهِ شَدِيدٞyawmaيوميَوْمَ(The) Daytarawnahāترونهاتَرَوْنَهَاyou will see it,tadhhaluتذهلتَذْهَلُwill forgetkulluكلكُلُّeverymur'ḍiʿatinمرضعةمُرْضِعَةٍnursing motherʿammāعماعَمَّآthat whicharḍaʿatأرضعتأَرْضَعَتْshe was nursing,wataḍaʿuوتضعوَتَضَعُand will deliverkulluكلكُلُّeverydhātiذاتذَاتِpregnant womanḥamlinحملحَمْلٍpregnant womanḥamlahāحملهاحَمْلَهَاher load,watarāوترىوَتَرَىand you will seel-nāsaالناسٱلنَّاسَ[the] mankindsukārāسكارىسُكَٰرَىٰintoxicated,wamāوماوَمَاwhile nothumهمهُمtheybisukārāبسكارىبِسُكَٰرَىٰ(are) intoxicated;walākinnaولكنوَلَٰكِنَّbutʿadhābaعذابعَذَابَ(the) punishmentl-lahiاللهٱللَّهِ(of) Allahshadīdunشديدشَدِيدٌ(will be) severe.On the day when ye behold it, every nursing mother will forget her nursling and every pregnant one will be delivered of her burden, and thou (Muhammad) wilt see mankind as drunken, yet they will not be drunken, but the Doom of Allah will be strong (upon them).On the Day when you see it, every nursing mother will abandon her baby, and every pregnant woman will miscarry. You will see people as though they are drunk, while they are not drunk, but the punishment of Allah is severe.On the Day you see it every nursing mother will be distracted from that [child] she was nursing, and every pregnant woman will abort her pregnancy, and you will see the people [appearing] intoxicated while they are not intoxicated; but the punishment of Allāh is severe.The Day ye shall see it, every mother giving suck shall forget her suckling-babe, and every pregnant female shall drop her load (unformed): thou shalt see mankind as in a drunken riot, yet not drunk: but dreadful will be the Wrath of Allah. |
| 3 | وَمِنَ ٱلنَّاسِ مَن يُجَٰدِلُ فِي ٱللَّهِ بِغَيۡرِ عِلۡمٖ وَيَتَّبِعُ كُلَّ شَيۡطَٰنٖ مَّرِيدٖwaminaومنوَمِنَAnd amongl-nāsiالناسٱلنَّاسِthe mankindmanمنمَن(is he) whoyujādiluيجادليُجَٰدِلُdisputesfīفيفِىconcerningl-lahiاللهٱللَّهِAllahbighayriبغيربِغَيْرِwithoutʿil'minعلمعِلْمٍknowledgewayattabiʿuويتبعوَيَتَّبِعُand followskullaكلكُلَّeveryshayṭāninشيطانشَيْطَٰنٍdevilmarīdinمريدمَّرِيدٍrebellious.Among mankind is he who disputeth concerning Allah without knowledge, and followeth each froward devil;There are some people who dispute concerning Allah without knowledge, and they follow every rebellious devil.And of the people is he who disputes about Allāh without knowledge and follows every rebellious devil.And yet among men there are such as dispute about Allah, without knowledge, and follow every evil one obstinate in rebellion! |
| 4 | كُتِبَ عَلَيۡهِ أَنَّهُۥ مَن تَوَلَّاهُ فَأَنَّهُۥ يُضِلُّهُۥ وَيَهۡدِيهِ إِلَىٰ عَذَابِ ٱلسَّعِيرِkutibaكتبكُتِبَIt has been decreedʿalayhiعليهعَلَيْهِfor himannahuأنهأَنَّهُۥthat hemanمنمَنwhotawallāhuتولاهتَوَلَّاهُbefriends him,fa-annahuفأنهفَأَنَّهُۥthen indeed, heyuḍilluhuيضلهيُضِلُّهُۥwill misguide himwayahdīhiويهديهوَيَهْدِيهِand will guide himilāإلىإِلَىٰtoʿadhābiعذابعَذَابِ(the) punishmentl-saʿīriالسعيرٱلسَّعِيرِ(of) the Blaze.For him it is decreed that whoso taketh him for friend, he verily will mislead him and will guide him to the punishment of the Flame.It has been decreed that whoever takes him as an ally, he will misguide him and lead him to the punishment of the Blazing Fire.It has been decreed for him [i.e., every devil] that whoever turns to him - he will misguide him and will lead him to the punishment of the Blaze.About the (Evil One) it is decreed that whoever turns to him for friendship, him will he lead astray, and he will guide him to the Penalty of the Fire. |
| 5 | يَٰٓأَيُّهَا ٱلنَّاسُ إِن كُنتُمۡ فِي رَيۡبٖ مِّنَ ٱلۡبَعۡثِ فَإِنَّا خَلَقۡنَٰكُم مِّن تُرَابٖ ثُمَّ مِن نُّطۡفَةٖ ثُمَّ مِنۡ عَلَقَةٖ ثُمَّ مِن مُّضۡغَةٖ مُّخَلَّقَةٖ وَغَيۡرِ مُخَلَّقَةٖ لِّنُبَيِّنَ لَكُمۡۚ وَنُقِرُّ فِي ٱلۡأَرۡحَامِ مَا نَشَآءُ إِلَىٰٓ أَجَلٖ مُّسَمّٗى ثُمَّ نُخۡرِجُكُمۡ طِفۡلٗا ثُمَّ لِتَبۡلُغُوٓاْ أَشُدَّكُمۡۖ وَمِنكُم مَّن يُتَوَفَّىٰ وَمِنكُم مَّن يُرَدُّ إِلَىٰٓ أَرۡذَلِ ٱلۡعُمُرِ لِكَيۡلَا يَعۡلَمَ مِنۢ بَعۡدِ عِلۡمٖ شَيۡـٔٗاۚ وَتَرَى ٱلۡأَرۡضَ هَامِدَةٗ فَإِذَآ أَنزَلۡنَا عَلَيۡهَا ٱلۡمَآءَ ٱهۡتَزَّتۡ وَرَبَتۡ وَأَنۢبَتَتۡ مِن كُلِّ زَوۡجِۭ بَهِيجٖyāayyuhāيا أيهايَٰٓأَيُّهَاO mankind!l-nāsuالناسٱلنَّاسُO mankind!inإنإِنIfkuntumكنتمكُنتُمْyou arefīفيفِىinraybinريبرَيْبٍdoubtminaمنمِّنَaboutl-baʿthiالبعثٱلْبَعْثِthe Resurrection,fa-innāفإنافَإِنَّاthen indeed, WekhalaqnākumخلقناكمخَلَقْنَٰكُمWe created youminمنمِّنfromturābinترابتُرَابٍdust,thummaثمثُمَّthenminمنمِنfromnuṭ'fatinنطفةنُّطْفَةٍa semen-dropthummaثمثُمَّthenminمنمِنْfromʿalaqatinعلقةعَلَقَةٍa clinging substancethummaثمثُمَّthenminمنمِنfrommuḍ'ghatinمضغةمُّضْغَةٍan embryonic lump,mukhallaqatinمخلقةمُّخَلَّقَةٍformedwaghayriوغيروَغَيْرِand unformed,mukhallaqatinمخلقةمُخَلَّقَةٍand unformed,linubayyinaلنبينلِّنُبَيِّنَthat We may make clearlakumلكملَكُمْto you.wanuqirruونقروَنُقِرُّAnd We cause to remainfīفيفِىinl-arḥāmiالأرحامٱلْأَرْحَامِthe wombsmāمامَاwhatnashāuنشاءنَشَآءُWe willilāإلىإِلَىٰٓforajalinأجلأَجَلٍa termmusammanمسمىمُّسَمًّىappointed,thummaثمثُمَّthennukh'rijukumنخرجكمنُخْرِجُكُمْWe bring you outṭif'lanطفلاطِفْلًا(as) a child,thummaثمثُمَّ[then]litablughūلتبلغوالِتَبْلُغُوٓاْthat you may reachashuddakumأشدكمأَشُدَّكُمْ[your] maturity.waminkumومنكموَمِنكُمAnd among youmanمنمَّن(is he) whoyutawaffāيتوفىيُتَوَفَّىٰdies,waminkumومنكموَمِنكُمand among youmanمنمَّن(is he) whoyuradduيرديُرَدُّis returnedilāإلىإِلَىٰٓtoardhaliأرذلأَرْذَلِthe most abjectl-ʿumuriالعمرٱلْعُمُرِage,likaylāلكيلالِكَيْلَاso that notyaʿlamaيعلميَعْلَمَhe knows,minمنمِنۢafterbaʿdiبعدبَعْدِafterʿil'minعلمعِلْمٍhaving known,shayanشيئاشَيْـًٔاanything.watarāوترىوَتَرَىAnd you seel-arḍaالأرضٱلْأَرْضَthe earthhāmidatanهامدةهَامِدَةًbarrenfa-idhāفإذافَإِذَآthen whenanzalnāأنزلناأَنزَلْنَاWe send downʿalayhāعليهاعَلَيْهَاon itl-māaالماءٱلْمَآءَwater,ih'tazzatاهتزتٱهْتَزَّتْit gets stirredwarabatوربتوَرَبَتْand it swellswa-anbatatوأنبتتوَأَنۢبَتَتْand growsminمنمِنofkulliكلكُلِّeveryzawjinزوجزَوْجٍۭkindbahījinبهيجبَهِيجٍbeautiful.O mankind! if ye are in doubt concerning the Resurrection, then lo! We have created you from dust, then from a drop of seed, then from a clot, then from a little lump of flesh shapely and shapeless, that We may make (it) clear for you. And We cause what We will to remain in the wombs for an appointed time, and afterward We bring you forth as infants, then (give you growth) that ye attain your full strength. And among you there is he who dieth (young), and among you there is he who is brought back to the most abject time of life, so that, after knowledge, he knoweth naught. And thou (Muhammad) seest the earth barren, but when We send down water thereon, it doth thrill and swell and put forth every lovely kind (of growth).O people, if you are in doubt concerning the Resurrection, then We surely created you[1] from dust, then from a drop of sperm[2], then from a clot[3], then from a lump of flesh[4] – formed or unformed[5] – so that We may make it clear to you [Our power]. We settle in the wombs whatever We will for an appointed term. Then We bring you out as infants, then [We nurture you] so that you may reach your maturity. Then some of you die, while others are left to reach decrepit old age so that they may know nothing after having knowledge. You see the land lifeless, then as soon as We send down rain on it, it stirs and swells to life and brings forth every type of pleasant plant.O people, if you should be in doubt about the Resurrection, then [consider that] indeed, We created you from dust, then from a sperm-drop, then from a clinging clot, and then from a lump of flesh, formed and unformed[915] - that We may show you.[916] And We settle in the wombs whom We will for a specified term, then We bring you out as a child, and then [We develop you] that you may reach your [time of] maturity. And among you is he who is taken in [early] death, and among you is he who is returned to the most decrepit [old] age so that he knows, after [once having] knowledge, nothing. And you see the earth barren, but when We send down upon it rain, it quivers and swells and grows [something] of every beautiful kind.O mankind! if ye have a doubt about the Resurrection, (consider) that We created you out of dust, then out of sperm, then out of a leech-like clot, then out of a morsel of flesh, partly formed and partly unformed, in order that We may manifest (our power) to you; and We cause whom We will to rest in the wombs for an appointed term, then do We bring you out as babes, then (foster you) that ye may reach your age of full strength; and some of you are called to die, and some are sent back to the feeblest old age, so that they know nothing after having known (much), and (further), thou seest the earth barren and lifeless, but when We pour down rain on it, it is stirred (to life), it swells, and it puts forth every kind of beautiful growth (in pairs). |
| 6 | ذَٰلِكَ بِأَنَّ ٱللَّهَ هُوَ ٱلۡحَقُّ وَأَنَّهُۥ يُحۡيِ ٱلۡمَوۡتَىٰ وَأَنَّهُۥ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞdhālikaذلكذَٰلِكَThatbi-annaبأنبِأَنَّ(is) because,l-lahaاللهٱللَّهَAllah -huwaهوهُوَHel-ḥaquالحقٱلْحَقُّ(is) the Truth.wa-annahuوأنهوَأَنَّهُۥAnd that Heyuḥ'yīيحيييُحْىِ[He] gives lifel-mawtāالموتىٱلْمَوْتَىٰ(to) the dead,wa-annahuوأنهوَأَنَّهُۥand that Heʿalāعلىعَلَىٰ(is) overkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.That is because Allah, He is the Truth and because He quickeneth the dead, and because He is Able to do all things;That is because Allah is the Truth; He alone gives life to the dead, and He is the Most Capable of all things.That is because Allāh is the True Reality and because He gives life to the dead and because He is over all things competentThis is so, because Allah is the Reality: it is He Who gives life to the dead, and it is He Who has power over all things. |
| 7 | وَأَنَّ ٱلسَّاعَةَ ءَاتِيَةٞ لَّا رَيۡبَ فِيهَا وَأَنَّ ٱللَّهَ يَبۡعَثُ مَن فِي ٱلۡقُبُورِwa-annaوأنوَأَنَّAnd thatl-sāʿataالساعةٱلسَّاعَةَthe Hourātiyatunآتيةءَاتِيَةٌwill come,lāلالَّا(there is) noraybaريبرَيْبَdoubtfīhāفيهافِيهَاabout it,wa-annaوأنوَأَنَّand thatl-lahaاللهٱللَّهَAllahyabʿathuيبعثيَبْعَثُwill resurrectmanمنمَن(those) whofīفيفِى(are) inl-qubūriالقبورٱلْقُبُورِthe graves.And because the Hour will come, there is no doubt thereof; and because Allah will raise those who are in the graves.The Hour is certainly coming; there is no doubt about it, and Allah will surely resurrect those who are in the graves.And [that they may know] that the Hour is coming - no doubt about it - and that Allāh will resurrect those in the graves.And verily the Hour will come: there can be no doubt about it, or about (the fact) that Allah will raise up all who are in the graves. |
| 8 | وَمِنَ ٱلنَّاسِ مَن يُجَٰدِلُ فِي ٱللَّهِ بِغَيۡرِ عِلۡمٖ وَلَا هُدٗى وَلَا كِتَٰبٖ مُّنِيرٖwaminaومنوَمِنَAnd amongl-nāsiالناسٱلنَّاسِmankindmanمنمَن(is he) whoyujādiluيجادليُجَٰدِلُdisputesfīفيفِىconcerningl-lahiاللهٱللَّهِAllahbighayriبغيربِغَيْرِwithoutʿil'minعلمعِلْمٍany knowledgewalāولاوَلَاand nothudanهدىهُدًىany guidancewalāولاوَلَاand notkitābinكتابكِتَٰبٍa Bookmunīrinمنيرمُّنِيرٍenlightening,And among mankind is he who disputeth concerning Allah without knowledge or guidance or a scripture giving light,There are some people who argue about Allah without knowledge, guidance or an enlightening scripture.And of the people is he who disputes about Allāh without knowledge or guidance or an enlightening book [from Him],Yet there is among men such a one as disputes about Allah, without Knowledge, without Guidance, and without a Book of Enlightenment,- |
| 9 | ثَانِيَ عِطۡفِهِۦ لِيُضِلَّ عَن سَبِيلِ ٱللَّهِۖ لَهُۥ فِي ٱلدُّنۡيَا خِزۡيٞۖ وَنُذِيقُهُۥ يَوۡمَ ٱلۡقِيَٰمَةِ عَذَابَ ٱلۡحَرِيقِthāniyaثانيثَانِىَTwistingʿiṭ'fihiعطفهعِطْفِهِۦhis neckliyuḍillaليضللِيُضِلَّto misleadʿanعنعَنfromsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah.lahuلهلَهُۥFor himfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldkhiz'yunخزيخِزْىٌ(is) disgrace,wanudhīquhuونذيقهوَنُذِيقُهُۥand We will make him tasteyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) Resurrectionʿadhābaعذابعَذَابَ(the) punishmentl-ḥarīqiالحريقٱلْحَرِيقِ(of) the Burning Fire.Turning away in pride to beguile (men) from the way of Allah. For him in this world is ignominy, and on the Day of Resurrection We make him taste the doom of burning.They turn their faces away [in arrogance] to lead people away from Allah’s way. For them there will be disgrace in this world, and on the Day of Resurrection We will make them taste the punishment of the burning fire.Twisting his neck [in arrogance] to mislead [people] from the way of Allāh. For him in the world is disgrace, and We will make him taste on the Day of Resurrection the punishment of the Burning Fire [while it is said],(Disdainfully) bending his side, in order to lead (men) astray from the Path of Allah: for him there is disgrace in this life, and on the Day of Judgment We shall make him taste the Penalty of burning (Fire). |
| 10 | ذَٰلِكَ بِمَا قَدَّمَتۡ يَدَاكَ وَأَنَّ ٱللَّهَ لَيۡسَ بِظَلَّٰمٖ لِّلۡعَبِيدِdhālikaذلكذَٰلِكَThatbimāبمابِمَا(is) for whatqaddamatقدمتقَدَّمَتْhave sent forthyadākaيداكيَدَاكَyour hands,wa-annaوأنوَأَنَّand thatl-lahaاللهٱللَّهَAllahlaysaليسلَيْسَis notbiẓallāminبظلامبِظَلَّٰمٍunjustlil'ʿabīdiللعبيدلِّلْعَبِيدِto His slaves.(And unto him it will be said): This is for that which thy two hands have sent before, and because Allah is no oppressor of His slaves.“This is because of what your hands have sent forth, and Allah is not unjust to His slaves.”"That is for what your hands have put forth and because Allāh is not ever unjust to [His] servants."(It will be said): "This is because of the deeds which thy hands sent forth, for verily Allah is not unjust to His servants. |
| 11 | وَمِنَ ٱلنَّاسِ مَن يَعۡبُدُ ٱللَّهَ عَلَىٰ حَرۡفٖۖ فَإِنۡ أَصَابَهُۥ خَيۡرٌ ٱطۡمَأَنَّ بِهِۦۖ وَإِنۡ أَصَابَتۡهُ فِتۡنَةٌ ٱنقَلَبَ عَلَىٰ وَجۡهِهِۦ خَسِرَ ٱلدُّنۡيَا وَٱلۡأٓخِرَةَۚ ذَٰلِكَ هُوَ ٱلۡخُسۡرَانُ ٱلۡمُبِينُwaminaومنوَمِنَAnd amongl-nāsiالناسٱلنَّاسِthe mankindmanمنمَن(is he) whoyaʿbuduيعبديَعْبُدُworshipsl-lahaاللهٱللَّهَAllahʿalāعلىعَلَىٰonḥarfinحرفحَرْفٍan edge.fa-inفإنفَإِنْAnd ifaṣābahuأصابهأَصَابَهُۥbefalls himkhayrunخيرخَيْرٌgood,iṭ'ma-annaاطمأنٱطْمَأَنَّhe is contentbihiبهبِهِۦwith it,wa-inوإنوَإِنْand ifaṣābathuأصابتهأَصَابَتْهُbefalls himfit'natunفتنةفِتْنَةٌa trialinqalabaانقلبٱنقَلَبَhe turnsʿalāعلىعَلَىٰonwajhihiوجههوَجْهِهِۦhis face.khasiraخسرخَسِرَHe has lostl-dun'yāالدنياٱلدُّنْيَاthe worldwal-ākhirataوالآخرةوَٱلْءَاخِرَةَand the Hereafter.dhālikaذلكذَٰلِكَThathuwaهوهُوَ[it]l-khus'rānuالخسرانٱلْخُسْرَانُ(is) the lossl-mubīnuالمبينٱلْمُبِينُclear.And among mankind is he who worshippeth Allah upon a narrow marge so that if good befalleth him he is content therewith, but if a trial befalleth him, he falleth away utterly. He loseth both the world and the Hereafter. That is the sheer loss.There are some people who worship Allah on the edge [of faith][6]: if something good comes to them, they are content; but if they are afflicted with a trial, they turn back[7], thus losing both this world and the Hereafter. That is the evident loss.And of the people is he who worships Allāh on an edge.[917] If he is touched by good, he is reassured by it; but if he is struck by trial, he turns on his face [to unbelief]. He has lost [this] world and the Hereafter. That is what is the manifest loss.There are among men some who serve Allah, as it were, on the verge: if good befalls them, they are, therewith, well content; but if a trial comes to them, they turn on their faces: they lose both this world and the Hereafter: that is loss for all to see! |
| 12 | يَدۡعُواْ مِن دُونِ ٱللَّهِ مَا لَا يَضُرُّهُۥ وَمَا لَا يَنفَعُهُۥۚ ذَٰلِكَ هُوَ ٱلضَّلَٰلُ ٱلۡبَعِيدُyadʿūيدعويَدْعُواْHe callsminمنمِنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahmāمامَاwhatlāلالَاnotyaḍurruhuيضرهيَضُرُّهُۥharms himwamāوماوَمَاand whatlāلالَاnotyanfaʿuhuينفعهيَنفَعُهُۥbenefits him.dhālikaذلكذَٰلِكَThathuwaهوهُوَ[it]l-ḍalāluالضلالٱلضَّلَٰلُ(is) the strayingl-baʿīduالبعيدٱلْبَعِيدُfar away.He calleth, beside Allah, unto that which hurteth him not nor benefiteth him. That is the far error.They invoke besides Allah what can neither harm nor benefit them. That is the farthest misguidance.He invokes instead of Allāh that which neither harms him nor benefits him. That is what is the extreme error.They call on such deities, besides Allah, as can neither hurt nor profit them: that is straying far indeed (from the Way)! |
| 13 | يَدۡعُواْ لَمَن ضَرُّهُۥٓ أَقۡرَبُ مِن نَّفۡعِهِۦۚ لَبِئۡسَ ٱلۡمَوۡلَىٰ وَلَبِئۡسَ ٱلۡعَشِيرُyadʿūيدعويَدْعُواْHe callslamanلمنلَمَن(one) who -ḍarruhuضرهضَرُّهُۥٓhis harmaqrabuأقربأَقْرَبُ(is) closerminمنمِنthannafʿihiنفعهنَّفْعِهِۦhis benefit.labi'saلبئسلَبِئْسَSurely, an evill-mawlāالمولىٱلْمَوْلَىٰprotectorwalabi'saولبئسوَلَبِئْسَand surely an evill-ʿashīruالعشيرٱلْعَشِيرُfriend!He calleth unto him whose harm is nearer than his benefit; verily an evil patron and verily an evil friend!They invoke those whose harm is more likely than their benefit. What a terrible protector and what a terrible associate!He invokes one whose harm is closer than his benefit - how wretched the protector and how wretched the associate.(Perhaps) they call on one whose hurt is nearer than his profit: evil, indeed, is the patron, and evil the companion (or help)! |
| 14 | إِنَّ ٱللَّهَ يُدۡخِلُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُۚ إِنَّ ٱللَّهَ يَفۡعَلُ مَا يُرِيدُinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyud'khiluيدخليُدْخِلُwill admitalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِthe righteous deedsjannātinجناتجَنَّٰتٍ(to) Gardenstajrīتجريتَجْرِىflowminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe rivers.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyafʿaluيفعليَفْعَلُdoesmāمامَاwhatyurīduيريديُرِيدُHe intends.Lo! Allah causeth those who believe and do good works to enter Gardens underneath which rivers flow. Lo! Allah doth what He intendeth.Allah will surely admit those who believe and do righteous deeds to gardens under which rivers flow. Allah surely does what He wills.Indeed, Allāh will admit those who believe and do righteous deeds to gardens beneath which rivers flow. Indeed, Allāh does what He intends.Verily Allah will admit those who believe and work righteous deeds, to Gardens, beneath which rivers flow: for Allah carries out all that He plans. |
| 15 | مَن كَانَ يَظُنُّ أَن لَّن يَنصُرَهُ ٱللَّهُ فِي ٱلدُّنۡيَا وَٱلۡأٓخِرَةِ فَلۡيَمۡدُدۡ بِسَبَبٍ إِلَى ٱلسَّمَآءِ ثُمَّ لۡيَقۡطَعۡ فَلۡيَنظُرۡ هَلۡ يُذۡهِبَنَّ كَيۡدُهُۥ مَا يَغِيظُmanمنمَنWhoeverkānaكانكَانَ[is]yaẓunnuيظنيَظُنُّthinksanأنأَنthatlanلنلَّنnotyanṣurahuينصرهيَنصُرَهُAllah will help himl-lahuاللهٱللَّهُAllah will help himfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldwal-ākhiratiوالآخرةوَٱلْءَاخِرَةِand the Hereafter,falyamdudفليمددفَلْيَمْدُدْthen let him extendbisababinبسبببِسَبَبٍa ropeilāإلىإِلَىtol-samāiالسماءٱلسَّمَآءِthe sky,thummaثمثُمَّthenl'yaqṭaʿليقطعلْيَقْطَعْlet him cut off,falyanẓurفلينظرفَلْيَنظُرْthen let him seehalهلهَلْwhetheryudh'hibannaيذهبنيُذْهِبَنَّwill removekayduhuكيدهكَيْدُهُۥhis planmāمامَاwhatyaghīẓuيغيظيَغِيظُenrages.Whoso is wont to think (through envy) that Allah will not give him (Muhammad) victory in the world and the Hereafter (and is enraged at the thought of his victory), let him stretch a rope up to the roof (of his dwelling), and let him hang himself. Then let him see whether his strategy dispelleth that whereat he rageth!.Whoever thinks that Allah will never help His Prophet in this world and the Hereafter, let him stretch out a rope to the ceiling and strangle himself, then let him see if his effort can remove what enrages him[8].Whoever should think that Allāh will not support him [i.e., Prophet Muḥammad (ﷺ)] in this world and the Hereafter - let him extend a rope to the ceiling, then cut off [his breath],[918] and let him see: will his effort remove that which enrages [him]?If any think that Allah will not help him (His Messenger) in this world and the Hereafter, let him stretch out a rope to the ceiling and cut (himself) off: then let him see whether his plan will remove that which enrages (him)! |
| 16 | وَكَذَٰلِكَ أَنزَلۡنَٰهُ ءَايَٰتِۭ بَيِّنَٰتٖ وَأَنَّ ٱللَّهَ يَهۡدِي مَن يُرِيدُwakadhālikaوكذلكوَكَذَٰلِكَAnd thusanzalnāhuأنزلناهأَنزَلْنَٰهُWe sent it downāyātinآياتءَايَٰتٍۭ(as) clear Verses,bayyinātinبيناتبَيِّنَٰتٍ(as) clear Verses,wa-annaوأنوَأَنَّand thatl-lahaاللهٱللَّهَAllahyahdīيهدييَهْدِىguidesmanمنمَنwhomyurīduيريديُرِيدُHe intends.Thus We reveal it as plain revelations, and verily Allah guideth whom He will.This is how We sent down this [Qur’an] as clear verses, and Allah guides whom He wills.And thus have We sent it [i.e., the Qur’ān] down as verses of clear evidence and because Allāh guides whom He intends.Thus have We sent down Clear Signs; and verily Allah doth guide whom He will! |
| 17 | إِنَّ ٱلَّذِينَ ءَامَنُواْ وَٱلَّذِينَ هَادُواْ وَٱلصَّٰبِـِٔينَ وَٱلنَّصَٰرَىٰ وَٱلۡمَجُوسَ وَٱلَّذِينَ أَشۡرَكُوٓاْ إِنَّ ٱللَّهَ يَفۡصِلُ بَيۡنَهُمۡ يَوۡمَ ٱلۡقِيَٰمَةِۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءٖ شَهِيدٌinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْhave believed,wa-alladhīnaوالذينوَٱلَّذِينَand those whohādūهادواهَادُواْwere Jewswal-ṣābiīnaوالصابئينوَٱلصَّٰبِـِٔينَand the Sabianswal-naṣārāوالنصارىوَٱلنَّصَٰرَىٰand the Christianswal-majūsaوالمجوسوَٱلْمَجُوسَand the Magians,wa-alladhīnaوالذينوَٱلَّذِينَand those whoashrakūأشركواأَشْرَكُوٓاْ(are) polytheistsinnaإنإِنَّindeed,l-lahaاللهٱللَّهَAllahyafṣiluيفصليَفْصِلُwill judgebaynahumبينهمبَيْنَهُمْbetween themyawmaيوميَوْمَ(on) the Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿalāعلىعَلَىٰoverkulliكلكُلِّeveryshayinشيءشَىْءٍthingshahīdunشهيدشَهِيدٌ(is) a Witness.Lo! those who believe (this revelation), and those who are Jews, and the Sabaeans and the Christians and the Magians and the idolaters - Lo! Allah will decide between them on the Day of Resurrection. Lo! Allah is Witness over all things.Indeed, those who believe, those who are Jews, the Sabians, the Christians, the Magians[9] and those who associate partners with Allah – Allah will judge between them on the Day of Resurrection; Allah is Witness over all things.Indeed, those who have believed and those who were Jews and the Sabeans and the Christians and the Magians and those who associated with Allāh - Allāh will judge between them on the Day of Resurrection. Indeed Allāh is, over all things, Witness.[919]Those who believe (in the Qur'an), those who follow the Jewish (scriptures), and the Sabians, Christians, Magians, and Polytheists,- Allah will judge between them on the Day of Judgment: for Allah is witness of all things. |
| 18 | أَلَمۡ تَرَ أَنَّ ٱللَّهَ يَسۡجُدُۤ لَهُۥۤ مَن فِي ٱلسَّمَٰوَٰتِ وَمَن فِي ٱلۡأَرۡضِ وَٱلشَّمۡسُ وَٱلۡقَمَرُ وَٱلنُّجُومُ وَٱلۡجِبَالُ وَٱلشَّجَرُ وَٱلدَّوَآبُّ وَكَثِيرٞ مِّنَ ٱلنَّاسِۖ وَكَثِيرٌ حَقَّ عَلَيۡهِ ٱلۡعَذَابُۗ وَمَن يُهِنِ ٱللَّهُ فَمَا لَهُۥ مِن مُّكۡرِمٍۚ إِنَّ ٱللَّهَ يَفۡعَلُ مَا يَشَآءُ۩alamألمأَلَمْDo nottaraترتَرَyou seeannaأنأَنَّthatl-lahaاللهٱللَّهَ(to) Allahyasjuduيسجديَسْجُدُprostrateslahuلهلَهُۥto Himmanمنمَنwhoeverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamanومنوَمَنand whoeverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth,wal-shamsuوالشمسوَٱلشَّمْسُand the sunwal-qamaruوالقمروَٱلْقَمَرُand the moonwal-nujūmuوالنجوموَٱلنُّجُومُand the starswal-jibāluوالجبالوَٱلْجِبَالُand the mountains,wal-shajaruوالشجروَٱلشَّجَرُand the treeswal-dawābuوالدوابوَٱلدَّوَآبُّand the moving creatureswakathīrunوكثيروَكَثِيرٌand manyminaمنمِّنَofl-nāsiالناسٱلنَّاسِthe people?wakathīrunوكثيروَكَثِيرٌBut many -ḥaqqaحقحَقَّ(is) justly dueʿalayhiعليهعَلَيْهِon himl-ʿadhābuالعذابٱلْعَذَابُthe punishment.wamanومنوَمَنAnd whoeveryuhiniيهنيُهِنِAllah humiliatesl-lahuاللهٱللَّهُAllah humiliatesfamāفمافَمَاthen notlahuلهلَهُۥfor himminمنمِنanymuk'riminمكرممُّكْرِمٍbestower of honor.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyafʿaluيفعليَفْعَلُdoesmāمامَاwhatyashāuيشاءيَشَآءُHe willsHast thou not seen that unto Allah payeth adoration whosoever is in the heavens and whosoever is in the earth, and the sun, and the moon, and the stars, and the hills, and the trees, and the beasts, and many of mankind, while there are many unto whom the doom is justly due. He whom Allah scorneth, there is none to give him honour. Lo! Allah doeth what He will.Do you not see that to Allah prostrate[10] all those who are in the heavens and all those on earth: the sun, the moon, the stars, the mountains, the trees, the moving creatures, and many humans? But there are many to whom the punishment has become due[11]. Whoever Allah disgraces, none can honor him. Allah surely does what He wills.Do you not see [i.e., know] that to Allāh prostrates whoever is in the heavens and whoever is on the earth and the sun, the moon, the stars, the mountains, the trees, the moving creatures and many of the people? But upon many the punishment has been justified.[920] And he whom Allāh humiliates - for him there is no bestower of honor. Indeed, Allāh does what He wills.Seest thou not that to Allah bow down in worship all things that are in the heavens and on earth,- the sun, the moon, the stars; the hills, the trees, the animals; and a great number among mankind? But a great number are (also) such as are fit for Punishment: and such as Allah shall disgrace,- None can raise to honour: for Allah carries out all that He wills. |
| 19 | ۞ هَٰذَانِ خَصۡمَانِ ٱخۡتَصَمُواْ فِي رَبِّهِمۡۖ فَٱلَّذِينَ كَفَرُواْ قُطِّعَتۡ لَهُمۡ ثِيَابٞ مِّن نَّارٖ يُصَبُّ مِن فَوۡقِ رُءُوسِهِمُ ٱلۡحَمِيمُhādhāniهذانهَٰذَانِThese twokhaṣmāniخصمانخَصْمَانِopponentsikh'taṣamūاختصمواٱخْتَصَمُواْdisputefīفيفِىconcerningrabbihimربهمرَبِّهِمْtheir Lord.fa-alladhīnaفالذينفَٱلَّذِينَBut those whokafarūكفرواكَفَرُواْdisbelievedquṭṭiʿatقطعتقُطِّعَتْwill be cut outlahumلهملَهُمْfor themthiyābunثيابثِيَابٌgarmentsminمنمِّنofnārinنارنَّارٍfire.yuṣabbuيصبيُصَبُّWill be pouredminمنمِنoverfawqiفوقفَوْقِoverruūsihimuرءوسهمرُءُوسِهِمُtheir headsl-ḥamīmuالحميمٱلْحَمِيمُ[the] scalding water.These twain (the believers and the disbelievers) are two opponents who contend concerning their Lord. But as for those who disbelieve, garments of fire will be cut out for them; boiling fluid will be poured down on their heads,These are two opponents[12] who are in dispute about their Lord. As for the disbelievers, garments of Fire will be tailored for them, and scalding water will be poured over their heads,These[921] are two adversaries who have disputed over their Lord. But those who disbelieved will have cut out for them garments of fire. Poured upon their heads will be scalding waterThese two antagonists dispute with each other about their Lord: But those who deny (their Lord),- for them will be cut out a garment of Fire: over their heads will be poured out boiling water. |
| 20 | يُصۡهَرُ بِهِۦ مَا فِي بُطُونِهِمۡ وَٱلۡجُلُودُyuṣ'haruيصهريُصْهَرُWill be meltedbihiبهبِهِۦwith itmāمامَاwhatfīفيفِى(is) inbuṭūnihimبطونهمبُطُونِهِمْtheir bellieswal-julūduوالجلودوَٱلْجُلُودُand the skins.Whereby that which is in their bellies, and their skins too, will be melted;melting all that is in their bellies and their skins.By which is melted that within their bellies and [their] skins.With it will be scalded what is within their bodies, as well as (their) skins. |
| 21 | وَلَهُم مَّقَٰمِعُ مِنۡ حَدِيدٖwalahumولهموَلَهُمAnd for themmaqāmiʿuمقامعمَّقَٰمِعُ(are) hooked rodsminمنمِنْofḥadīdinحديدحَدِيدٍiron.And for them are hooked rods of iron.And for [striking] them there will be maces of iron.And for [striking] them are maces of iron.In addition there will be maces of iron (to punish) them. |
| 22 | كُلَّمَآ أَرَادُوٓاْ أَن يَخۡرُجُواْ مِنۡهَا مِنۡ غَمٍّ أُعِيدُواْ فِيهَا وَذُوقُواْ عَذَابَ ٱلۡحَرِيقِkullamāكلماكُلَّمَآEvery timearādūأرادواأَرَادُوٓاْthey wantanأنأَنtoyakhrujūيخرجوايَخْرُجُواْcome outmin'hāمنهامِنْهَاfrom itminمنمِنْfromghamminغمغَمٍّanguish,uʿīdūأعيدواأُعِيدُواْthey will be returnedfīhāفيهافِيهَاtherein,wadhūqūوذوقواوَذُوقُواْ"Tasteʿadhābaعذابعَذَابَ(the) punishmentl-ḥarīqiالحريقٱلْحَرِيقِ(of) the Burning Fire!"Whenever, in their anguish, they would go forth from thence they are driven back therein and (it is said unto them): Taste the doom of burning.Every time, in their anguish, they try to get out of it, they will be forced back into it, “Taste the burning punishment!”Every time they want to get out of it [i.e., Hellfire] from anguish, they will be returned to it, and [it will be said], "Taste the punishment of the Burning Fire!"Every time they wish to get away therefrom, from anguish, they will be forced back therein, and (it will be said), "Taste ye the Penalty of Burning!" |
| 23 | إِنَّ ٱللَّهَ يُدۡخِلُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ يُحَلَّوۡنَ فِيهَا مِنۡ أَسَاوِرَ مِن ذَهَبٖ وَلُؤۡلُؤٗاۖ وَلِبَاسُهُمۡ فِيهَا حَرِيرٞinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyud'khiluيدخليُدْخِلُwill admitalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِthe righteous deeds,jannātinجناتجَنَّٰتٍ(to) Gardenstajrīتجريتَجْرِىflowminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe rivers.yuḥallawnaيحلونيُحَلَّوْنَThey will be adornedfīhāفيهافِيهَاthereinminمنمِنْwithasāwiraأساورأَسَاوِرَbraceletsminمنمِنofdhahabinذهبذَهَبٍgoldwalu'lu-anولؤلؤاوَلُؤْلُؤًاand pearl,walibāsuhumولباسهموَلِبَاسُهُمْand their garmentsfīhāفيهافِيهَاthereinḥarīrunحريرحَرِيرٌ(will be of) silk.Lo! Allah will cause those who believe and do good works to enter Gardens underneath which rivers flow, wherein they will be allowed armlets of gold, and pearls, and their raiment therein will be silk.Allah will surely admit those who believe and do righteous deeds to gardens under which rivers flow. They will be adorned with bracelets of gold and pearls, and their garments will be of silk.Indeed, Allāh will admit those who believe and do righteous deeds to gardens beneath which rivers flow. They will be adorned therein with bracelets of gold and pearl, and their garments therein will be silk.Allah will admit those who believe and work righteous deeds, to Gardens beneath which rivers flow: they shall be adorned therein with bracelets of gold and pearls; and their garments there will be of silk. |
| 24 | وَهُدُوٓاْ إِلَى ٱلطَّيِّبِ مِنَ ٱلۡقَوۡلِ وَهُدُوٓاْ إِلَىٰ صِرَٰطِ ٱلۡحَمِيدِwahudūوهدواوَهُدُوٓاْAnd they were guidedilāإلىإِلَىtol-ṭayibiالطيبٱلطَّيِّبِthe goodminaمنمِنَofl-qawliالقولٱلْقَوْلِthe speech,wahudūوهدواوَهُدُوٓاْand they were guidedilāإلىإِلَىٰtoṣirāṭiصراطصِرَٰطِ(the) pathl-ḥamīdiالحميدٱلْحَمِيدِ(of) the Praiseworthy.They are guided unto gentle speech; they are guided unto the path of the Glorious One.They were guided to the best of words[13] and they were guided to the praiseworthy path[14].And they had been guided [in worldly life] to good speech, and they were guided to the path of the Praiseworthy.For they have been guided (in this life) to the purest of speeches; they have been guided to the Path of Him Who is Worthy of (all) Praise. |
| 25 | إِنَّ ٱلَّذِينَ كَفَرُواْ وَيَصُدُّونَ عَن سَبِيلِ ٱللَّهِ وَٱلۡمَسۡجِدِ ٱلۡحَرَامِ ٱلَّذِي جَعَلۡنَٰهُ لِلنَّاسِ سَوَآءً ٱلۡعَٰكِفُ فِيهِ وَٱلۡبَادِۚ وَمَن يُرِدۡ فِيهِ بِإِلۡحَادِۭ بِظُلۡمٖ نُّذِقۡهُ مِنۡ عَذَابٍ أَلِيمٖinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedwayaṣuddūnaويصدونوَيَصُدُّونَand hinderʿanعنعَنfromsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahwal-masjidiوالمسجدوَٱلْمَسْجِدِand Al-Masjid Al-Haraam,l-ḥarāmiالحرامٱلْحَرَامِand Al-Masjid Al-Haraam,alladhīالذيٱلَّذِىwhichjaʿalnāhuجعلناهجَعَلْنَٰهُWe made itlilnnāsiللناسلِلنَّاسِfor the mankind,sawāanسواءسَوَآءًequal,l-ʿākifuالعاكفٱلْعَٰكِفُ(are) the residentfīhiفيهفِيهِthereinwal-bādiوالبادوَٱلْبَادِand the visitor;wamanومنوَمَنand whoeveryuridيرديُرِدْintendsfīhiفيهفِيهِthereinbi-il'ḥādinبإلحادبِإِلْحَادٍۭof deviationbiẓul'minبظلمبِظُلْمٍ(or) wrongdoing,nudhiq'huنذقهنُّذِقْهُWe will make him tasteminمنمِنْofʿadhābinعذابعَذَابٍa punishmentalīminأليمأَلِيمٍpainful.Lo! those who disbelieve and bar (men) from the way of Allah and from the Inviolable Place of Worship, which We have appointed for mankind together, the dweller therein and the nomad: whosoever seeketh wrongful partiality therein, him We shall cause to taste a painful doom.As for those who disbelieve and prevent people from Allah’s way and from the Sacred Mosque[15] – which We have made for all people, residents and visitors alike – and whoever intends to deviate therein[16] by evildoing, We will cause him to taste a painful punishment.Indeed, those who have disbelieved and avert [people] from the way of Allāh and [from] al-Masjid al-Ḥarām, which We made for the people - equal are the resident therein and one from outside - and [also] whoever intends [a deed] therein[922] of deviation [in religion] by wrongdoing - We will make him taste of a painful punishment.As to those who have rejected (Allah), and would keep back (men) from the Way of Allah, and from the Sacred Mosque, which We have made (open) to (all) men - equal is the dweller there and the visitor from the country - and any whose purpose therein is profanity or wrong-doing - them will We cause to taste of a most Grievous Penalty. |
| 26 | وَإِذۡ بَوَّأۡنَا لِإِبۡرَٰهِيمَ مَكَانَ ٱلۡبَيۡتِ أَن لَّا تُشۡرِكۡ بِي شَيۡـٔٗا وَطَهِّرۡ بَيۡتِيَ لِلطَّآئِفِينَ وَٱلۡقَآئِمِينَ وَٱلرُّكَّعِ ٱلسُّجُودِwa-idhوإذوَإِذْAnd whenbawwanāبوأنابَوَّأْنَاWe assignedli-ib'rāhīmaلإبراهيملِإِبْرَٰهِيمَto Ibrahimmakānaمكانمَكَانَ(the) sitel-baytiالبيتٱلْبَيْتِ(of) the House,anأنأَن"Thatlāلالَّا(do) nottush'rikتشركتُشْرِكْassociatebīبيبِىwith Meshayanشيئاشَيْـًٔاanythingwaṭahhirوطهروَطَهِّرْand purifybaytiyaبيتيبَيْتِىَMy Houselilṭṭāifīnaللطائفينلِلطَّآئِفِينَfor those who circumambulatewal-qāimīnaوالقائمينوَٱلْقَآئِمِينَand those who standwal-rukaʿiوالركعوَٱلرُّكَّعِand those who bow,l-sujūdiالسجودٱلسُّجُودِ(and) those who prostrate.And (remember) when We prepared for Abraham the place of the (holy) House, saying: Ascribe thou no thing as partner unto Me, and purify My House for those who make the round (thereof) and those who stand and those who bow and make prostration.And [remember] when We showed to Abraham the site of the House [Ka‘bah], “Do not associate anything with Me, and purify My House for those who circumambulate it, and those who stand up in prayer, and those who bow and prostrate.And [mention, O Muḥammad], when We designated for Abraham the site of the House, [saying], "Do not associate anything with Me and purify My House for those who perform ṭawāf[923] and those who stand [in prayer] and those who bow and prostrate.Behold! We gave the site, to Abraham, of the (Sacred) House, (saying): "Associate not anything (in worship) with Me; and sanctify My House for those who compass it round, or stand up, or bow, or prostrate themselves (therein in prayer). |
| 27 | وَأَذِّن فِي ٱلنَّاسِ بِٱلۡحَجِّ يَأۡتُوكَ رِجَالٗا وَعَلَىٰ كُلِّ ضَامِرٖ يَأۡتِينَ مِن كُلِّ فَجٍّ عَمِيقٖwa-adhinوأذنوَأَذِّنAnd proclaimfīفيفِىtol-nāsiالناسٱلنَّاسِ[the] mankindbil-ḥajiبالحجبِٱلْحَجِّ[of] the Pilgrimage;yatūkaيأتوكيَأْتُوكَthey will come to yourijālanرجالارِجَالًا(on) footwaʿalāوعلىوَعَلَىٰand onkulliكلكُلِّeveryḍāmirinضامرضَامِرٍlean camel;yatīnaيأتينيَأْتِينَthey will comeminمنمِنfromkulliكلكُلِّeveryfajjinفجفَجٍّmountain highwayʿamīqinعميقعَمِيقٍdistant.And proclaim unto mankind the pilgrimage. They will come unto thee on foot and on every lean camel; they will come from every deep ravine,And proclaim the pilgrimage to all people; they will come to you on foot and on every lean camel from every distant pathway,And proclaim to the people the ḥajj [pilgrimage]; they will come to you on foot and on every lean camel; they will come from every distant pass -"And proclaim the Pilgrimage among men: they will come to thee on foot and (mounted) on every kind of camel, lean on account of journeys through deep and distant mountain highways; |
| 28 | لِّيَشۡهَدُواْ مَنَٰفِعَ لَهُمۡ وَيَذۡكُرُواْ ٱسۡمَ ٱللَّهِ فِيٓ أَيَّامٖ مَّعۡلُومَٰتٍ عَلَىٰ مَا رَزَقَهُم مِّنۢ بَهِيمَةِ ٱلۡأَنۡعَٰمِۖ فَكُلُواْ مِنۡهَا وَأَطۡعِمُواْ ٱلۡبَآئِسَ ٱلۡفَقِيرَliyashhadūليشهدوالِّيَشْهَدُواْThat they may witnessmanāfiʿaمنافعمَنَٰفِعَbenefitslahumلهملَهُمْfor them,wayadhkurūويذكرواوَيَذْكُرُواْand mentionis'maاسمٱسْمَ(the) namel-lahiاللهٱللَّهِ(of) AllahfīفيفِىٓonayyāminأيامأَيَّامٍdaysmaʿlūmātinمعلوماتمَّعْلُومَٰتٍknownʿalāعلىعَلَىٰovermāمامَاwhatrazaqahumرزقهمرَزَقَهُمHe has provided themminمنمِّنۢofbahīmatiبهيمةبَهِيمَةِ(the) beastl-anʿāmiالأنعامٱلْأَنْعَٰمِ(of) cattle.fakulūفكلوافَكُلُواْSo eatmin'hāمنهامِنْهَاof themwa-aṭʿimūوأطعمواوَأَطْعِمُواْand feedl-bāisaالبائسٱلْبَآئِسَthe miserable,l-faqīraالفقيرٱلْفَقِيرَthe poor.That they may witness things that are of benefit to them, and mention the name of Allah on appointed days over the beast of cattle that He hath bestowed upon them. Then eat thereof and feed therewith the poor unfortunate.so that they may attain benefits[17], and pronounce Allah’s name during the appointed days over the sacrificial animals[18] that He has provided for them; then eat from it and feed the desperately poor.That they may witness [i.e., attend] benefits for themselves and mention the name of Allāh on known [i.e., specific] days over what He has provided for them of [sacrificial] animals.[924] So eat of them and feed the miserable and poor."That they may witness the benefits (provided) for them, and celebrate the name of Allah, through the Days appointed, over the cattle which He has provided for them (for sacrifice): then eat ye thereof and feed the distressed ones in want. |
| 29 | ثُمَّ لۡيَقۡضُواْ تَفَثَهُمۡ وَلۡيُوفُواْ نُذُورَهُمۡ وَلۡيَطَّوَّفُواْ بِٱلۡبَيۡتِ ٱلۡعَتِيقِthummaثمثُمَّThenl'yaqḍūليقضوالْيَقْضُواْlet them endtafathahumتفثهمتَفَثَهُمْtheir prescribed dutieswalyūfūوليوفواوَلْيُوفُواْand fulfilnudhūrahumنذورهمنُذُورَهُمْtheir vows,walyaṭṭawwafūوليطوفواوَلْيَطَّوَّفُواْand circumambulatebil-baytiبالبيتبِٱلْبَيْتِthe Housel-ʿatīqiالعتيقٱلْعَتِيقِ[the] Ancient."Then let them make an end of their unkemptness and pay their vows and go around the ancient House.Then let them complete their rites, fulfill their vows, and circumambulate the Ancient House [Ka‘bah].”Then let them end their untidiness and fulfill their vows and perform ṭawāf around the ancient House.""Then let them complete the rites prescribed for them, perform their vows, and (again) circumambulate the Ancient House." |
| 30 | ذَٰلِكَۖ وَمَن يُعَظِّمۡ حُرُمَٰتِ ٱللَّهِ فَهُوَ خَيۡرٞ لَّهُۥ عِندَ رَبِّهِۦۗ وَأُحِلَّتۡ لَكُمُ ٱلۡأَنۡعَٰمُ إِلَّا مَا يُتۡلَىٰ عَلَيۡكُمۡۖ فَٱجۡتَنِبُواْ ٱلرِّجۡسَ مِنَ ٱلۡأَوۡثَٰنِ وَٱجۡتَنِبُواْ قَوۡلَ ٱلزُّورِdhālikaذلكذَٰلِكَThatwamanومنوَمَنand whoeveryuʿaẓẓimيعظميُعَظِّمْhonorsḥurumātiحرماتحُرُمَٰتِ(the) sacred ritesl-lahiاللهٱللَّهِ(of) Allah,fahuwaفهوفَهُوَthen itkhayrunخيرخَيْرٌ(is) bestlahuلهلَّهُۥfor himʿindaعندعِندَnearrabbihiربهرَبِّهِۦhis Lord.wa-uḥillatوأحلتوَأُحِلَّتْAnd are made lawfullakumuلكملَكُمُto youl-anʿāmuالأنعامٱلْأَنْعَٰمُthe cattleillāإلاإِلَّاexceptmāمامَاwhatyut'lāيتلىيُتْلَىٰis recitedʿalaykumعليكمعَلَيْكُمْto you.fa-ij'tanibūفاجتنبوافَٱجْتَنِبُواْSo avoidl-rij'saالرجسٱلرِّجْسَthe abominationminaمنمِنَofl-awthāniالأوثانٱلْأَوْثَٰنِthe idolswa-ij'tanibūواجتنبواوَٱجْتَنِبُواْand avoidqawlaقولقَوْلَ(the) wordl-zūriالزورٱلزُّورِfalse.That (is the command). And whoso magnifieth the sacred things of Allah, it will be well for him in the sight of his Lord. The cattle are lawful unto you save that which hath been told you. So shun the filth of idols, and shun lying speech,Such [is the pilgrimage]; whoever honors the sacred rituals of Allah, it is best for him with his Lord. All sacrificial animals have been made lawful for you except what is recited to you[19]. So shun the impurity of idolatry and shun the words of falsehood.That [has been commanded], and whoever honors the sacred ordinances of Allāh - it is best for him in the sight of his Lord. And permitted to you are the grazing livestock, except what is recited to you.[925] So avoid the uncleanliness of idols and avoid false statement,Such (is the Pilgrimage): whoever honours the sacred rites of Allah, for him it is good in the Sight of his Lord. Lawful to you (for food in Pilgrimage) are cattle, except those mentioned to you (as exception): but shun the abomination of idols, and shun the word that is false,- |
| 31 | حُنَفَآءَ لِلَّهِ غَيۡرَ مُشۡرِكِينَ بِهِۦۚ وَمَن يُشۡرِكۡ بِٱللَّهِ فَكَأَنَّمَا خَرَّ مِنَ ٱلسَّمَآءِ فَتَخۡطَفُهُ ٱلطَّيۡرُ أَوۡ تَهۡوِي بِهِ ٱلرِّيحُ فِي مَكَانٖ سَحِيقٖḥunafāaحنفاءحُنَفَآءَBeing uprightlillahiللهلِلَّهِto Allah,ghayraغيرغَيْرَnotmush'rikīnaمشركينمُشْرِكِينَassociating partnersbihiبهبِهِۦwith Him.wamanومنوَمَنAnd whoeveryush'rikيشركيُشْرِكْassociates partnersbil-lahiباللهبِٱللَّهِwith Allahfaka-annamāفكأنمافَكَأَنَّمَاthen (it is) as thoughkharraخرخَرَّhe had fallenminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe skyfatakhṭafuhuفتخطفهفَتَخْطَفُهُand (had) snatched himl-ṭayruالطيرٱلطَّيْرُthe birds,awأوأَوْortahwīتهويتَهْوِىhad blownbihiبهبِهِhiml-rīḥuالريحٱلرِّيحُthe windfīفيفِىtomakāninمكانمَكَانٍa placesaḥīqinسحيقسَحِيقٍfar off.Turning unto Allah (only), not ascribing partners unto Him; for whoso ascribeth partners unto Allah, it is as if he had fallen from the sky and the birds had snatched him or the wind had blown him to a far-off place.Be exclusively devoted to Allah, associating no partners with Him. Whoever associates partners with Allah, it is as if he has fallen from the sky and has been snatched away by birds or swept away by the wind to a far-off place.Inclining [only] to Allāh, not associating [anything] with Him. And he who associates with Allāh - it is as though he had fallen from the sky and was snatched by the birds or the wind carried him down into a remote place.Being true in faith to Allah, and never assigning partners to Him: if anyone assigns partners to Allah, is as if he had fallen from heaven and been snatched up by birds, or the wind had swooped (like a bird on its prey) and thrown him into a far-distant place. |
| 32 | ذَٰلِكَۖ وَمَن يُعَظِّمۡ شَعَٰٓئِرَ ٱللَّهِ فَإِنَّهَا مِن تَقۡوَى ٱلۡقُلُوبِdhālikaذلكذَٰلِكَThat,wamanومنوَمَنand whoeveryuʿaẓẓimيعظميُعَظِّمْhonorsshaʿāiraشعائرشَعَٰٓئِرَ(the) Symbolsl-lahiاللهٱللَّهِ(of) Allahfa-innahāفإنهافَإِنَّهَاthen indeed, itminمنمِن(is) fromtaqwāتقوىتَقْوَى(the) pietyl-qulūbiالقلوبٱلْقُلُوبِ(of) the hearts.That (is the command). And whoso magnifieth the offerings consecrated to Allah, it surely is from devotion of the hearts,This is so. And whoever honors the rituals of Allah, it is from the piety of the hearts.That [is so]. And whoever honors the symbols [i.e., rites] of Allāh - indeed, it is from the piety of hearts.Such (is his state): and whoever holds in honour the symbols of Allah, (in the sacrifice of animals), such (honour) should come truly from piety of heart. |
| 33 | لَكُمۡ فِيهَا مَنَٰفِعُ إِلَىٰٓ أَجَلٖ مُّسَمّٗى ثُمَّ مَحِلُّهَآ إِلَى ٱلۡبَيۡتِ ٱلۡعَتِيقِlakumلكملَكُمْFor youfīhāفيهافِيهَاthereinmanāfiʿuمنافعمَنَٰفِعُ(are) benefitsilāإلىإِلَىٰٓforajalinأجلأَجَلٍa termmusammanمسمىمُّسَمًّىappointed;thummaثمثُمَّthenmaḥilluhāمحلهامَحِلُّهَآtheir place of sacrificeilāإلىإِلَى(is) atl-baytiالبيتٱلْبَيْتِthe Housel-ʿatīqiالعتيقٱلْعَتِيقِthe Ancient.Therein are benefits for you for an appointed term; and afterward they are brought for sacrifice unto the ancient House.There are benefits for you in these [sacrificial animals] for an appointed term[20], then their place of sacrifice is near the Ancient House[21].For you therein [i.e., the animals marked for sacrifice] are benefits for a specified term;[926] then their place of sacrifice is at the ancient House.[927]In them ye have benefits for a term appointed: in the end their place of sacrifice is near the Ancient House. |
| 34 | وَلِكُلِّ أُمَّةٖ جَعَلۡنَا مَنسَكٗا لِّيَذۡكُرُواْ ٱسۡمَ ٱللَّهِ عَلَىٰ مَا رَزَقَهُم مِّنۢ بَهِيمَةِ ٱلۡأَنۡعَٰمِۗ فَإِلَٰهُكُمۡ إِلَٰهٞ وَٰحِدٞ فَلَهُۥٓ أَسۡلِمُواْۗ وَبَشِّرِ ٱلۡمُخۡبِتِينَwalikulliولكلوَلِكُلِّAnd for everyummatinأمةأُمَّةٍnationjaʿalnāجعلناجَعَلْنَاWe have appointedmansakanمنسكامَنسَكًاa rite,liyadhkurūليذكروالِّيَذْكُرُواْthat they may mentionis'maاسمٱسْمَ(the) namel-lahiاللهٱللَّهِ(of) AllahʿalāعلىعَلَىٰovermāمامَاwhatrazaqahumرزقهمرَزَقَهُمHe (has) provided themminمنمِّنۢofbahīmatiبهيمةبَهِيمَةِ(the) beastl-anʿāmiالأنعامٱلْأَنْعَٰمِ(of) cattle.fa-ilāhukumفإلهكمفَإِلَٰهُكُمْAnd your Godilāhunإلهإِلَٰهٌ(is) GodwāḥidunواحدوَٰحِدٌOne,falahuفلهفَلَهُۥٓso to Himaslimūأسلمواأَسْلِمُواْsubmit.wabashiriوبشروَبَشِّرِAnd give glad tidingsl-mukh'bitīnaالمخبتينٱلْمُخْبِتِينَ(to) the humble ones.And for every nation have We appointed a ritual, that they may mention the name of Allah over the beast of cattle that He hath given them for food; and your god is One God, therefor surrender unto Him. And give good tidings (O Muhammad) to the humble,For every community We ordained rites of sacrifice[22] so that they may mention the name of Allah over the sacrificial animals that He has provided for them. Your God is One God, so submit to Him alone, and give glad tidings to the humble,And for every [religious] community We have appointed a rite [of sacrifice][928] that they may mention the name of Allāh over what He has provided for them of [sacrificial] animals. For your god is one God, so to Him submit. And, [O Muḥammad], give good tidings to the humble [before their Lord]To every people did We appoint rites (of sacrifice), that they might celebrate the name of Allah over the sustenance He gave them from animals (fit for food). But your god is One God: submit then your wills to Him (in Islam): and give thou the good news to those who humble themselves,- |
| 35 | ٱلَّذِينَ إِذَا ذُكِرَ ٱللَّهُ وَجِلَتۡ قُلُوبُهُمۡ وَٱلصَّٰبِرِينَ عَلَىٰ مَآ أَصَابَهُمۡ وَٱلۡمُقِيمِي ٱلصَّلَوٰةِ وَمِمَّا رَزَقۡنَٰهُمۡ يُنفِقُونَalladhīnaالذينٱلَّذِينَThoseidhāإذاإِذَاwhendhukiraذكرذُكِرَis mentionedl-lahuاللهٱللَّهُAllah -wajilatوجلتوَجِلَتْfearqulūbuhumقلوبهمقُلُوبُهُمْtheir hearts,wal-ṣābirīnaوالصابرينوَٱلصَّٰبِرِينَand those who are patientʿalāعلىعَلَىٰovermāمامَآwhateveraṣābahumأصابهمأَصَابَهُمْhas afflicted them,wal-muqīmīوالمقيميوَٱلْمُقِيمِىand those who establishl-ṣalatiالصلاةٱلصَّلَوٰةِthe prayer,wamimmāومماوَمِمَّاand out of whatrazaqnāhumرزقناهمرَزَقْنَٰهُمْWe have provided themyunfiqūnaينفقونيُنفِقُونَthey spend.Whose hearts fear when Allah is mentioned, and the patient of whatever may befall them, and those who establish worship and who spend of that We have bestowed on them.those whose hearts are filled with awe when Allah is mentioned, and those who patiently endure whatever may befall them, and who establish prayer and spend out of what We have provided for them.Who, when Allāh is mentioned, their hearts are fearful, and [to] the patient over what has afflicted them, and the establishers of prayer and those who spend from what We have provided them.To those whose hearts when Allah is mentioned, are filled with fear, who show patient perseverance over their afflictions, keep up regular prayer, and spend (in charity) out of what We have bestowed upon them. |
| 36 | وَٱلۡبُدۡنَ جَعَلۡنَٰهَا لَكُم مِّن شَعَٰٓئِرِ ٱللَّهِ لَكُمۡ فِيهَا خَيۡرٞۖ فَٱذۡكُرُواْ ٱسۡمَ ٱللَّهِ عَلَيۡهَا صَوَآفَّۖ فَإِذَا وَجَبَتۡ جُنُوبُهَا فَكُلُواْ مِنۡهَا وَأَطۡعِمُواْ ٱلۡقَانِعَ وَٱلۡمُعۡتَرَّۚ كَذَٰلِكَ سَخَّرۡنَٰهَا لَكُمۡ لَعَلَّكُمۡ تَشۡكُرُونَwal-bud'naوالبدنوَٱلْبُدْنَAnd the camels and cattle -jaʿalnāhāجعلناهاجَعَلْنَٰهَاWe have made themlakumلكملَكُمfor youminمنمِّنamongshaʿāiriشعائرشَعَٰٓئِرِ(the) Symbolsl-lahiاللهٱللَّهِ(of) Allah,lakumلكملَكُمْfor youfīhāفيهافِيهَاthereinkhayrunخيرخَيْرٌ(is) good.fa-udh'kurūفاذكروافَٱذْكُرُواْSo mentionis'maاسمٱسْمَ(the) namel-lahiاللهٱللَّهِ(of) Allahʿalayhāعليهاعَلَيْهَاover themṣawāffaصوافصَوَآفَّ(when) lined up;fa-idhāفإذافَإِذَاand whenwajabatوجبتوَجَبَتْare downjunūbuhāجنوبهاجُنُوبُهَاtheir sides,fakulūفكلوافَكُلُواْthen eatmin'hāمنهامِنْهَاfrom themwa-aṭʿimūوأطعمواوَأَطْعِمُواْand feedl-qāniʿaالقانعٱلْقَانِعَthe needy who do not askwal-muʿ'taraوالمعتروَٱلْمُعْتَرَّand the needy who ask.kadhālikaكذلككَذَٰلِكَThussakharnāhāسخرناهاسَخَّرْنَٰهَاWe have subjected themlakumلكملَكُمْto youlaʿallakumلعلكملَعَلَّكُمْso that you maytashkurūnaتشكرونتَشْكُرُونَbe grateful.And the camels! We have appointed them among the ceremonies of Allah. Therein ye have much good. So mention the name of Allah over them when they are drawn up in lines. Then when their flanks fall (dead), eat thereof and feed the beggar and the suppliant. Thus have We made them subject unto you, that haply ye may give thanks.We have ordained the sacrificial camels [and cattle] among the rituals of Allah, in which there is much good for you. So mention the name of Allah over them when they are lined up, then when they fall down on their sides, eat of them and feed those [poor] who do not beg and those who do. Thus We have made them subservient to you, so that you may be grateful.And the camels and cattle We have appointed for you as among the symbols [i.e., rites] of Allāh; for you therein is good. So mention the name of Allāh upon them when lined up [for sacrifice]; and when they are [lifeless] on their sides, then eat from them and feed the needy [who does not seek aid] and the beggar. Thus have We subjected them to you that you may be grateful.The sacrificial camels we have made for you as among the symbols from Allah: in them is (much) good for you: then pronounce the name of Allah over them as they line up (for sacrifice): when they are down on their sides (after slaughter), eat ye thereof, and feed such as (beg not but) live in contentment, and such as beg with due humility: thus have We made animals subject to you, that ye may be grateful. |
| 37 | لَن يَنَالَ ٱللَّهَ لُحُومُهَا وَلَا دِمَآؤُهَا وَلَٰكِن يَنَالُهُ ٱلتَّقۡوَىٰ مِنكُمۡۚ كَذَٰلِكَ سَخَّرَهَا لَكُمۡ لِتُكَبِّرُواْ ٱللَّهَ عَلَىٰ مَا هَدَىٰكُمۡۗ وَبَشِّرِ ٱلۡمُحۡسِنِينَlanلنلَنWill notyanālaيناليَنَالَreachl-lahaاللهٱللَّهَAllahluḥūmuhāلحومهالُحُومُهَاtheir meatwalāولاوَلَاand notdimāuhāدماؤهادِمَآؤُهَاtheir bloodwalākinولكنوَلَٰكِنbutyanāluhuينالهيَنَالُهُreaches Himl-taqwāالتقوىٱلتَّقْوَىٰthe pietyminkumمنكممِنكُمْfrom you.kadhālikaكذلككَذَٰلِكَThussakharahāسخرهاسَخَّرَهَاHe subjected themlakumلكملَكُمْto youlitukabbirūلتكبروالِتُكَبِّرُواْso that you may magnifyl-lahaاللهٱللَّهَAllahʿalāعلىعَلَىٰformāمامَاwhathadākumهداكمهَدَىٰكُمْHe has guided you.wabashiriوبشروَبَشِّرِAnd give glad tidingsl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَ(to) the good-doers.Their flesh and their food reach not Allah, but the devotion from you reacheth Him. Thus have We made them subject unto you that ye may magnify Allah that He hath guided you. And give good tidings (O Muhammad) to the good.It is neither their flesh nor their blood that reaches Allah, but it is your piety that reaches Him. This is how He has subjected them to you, so that you may proclaim Allah’s greatness for having guided you. And give glad tidings to those who do good.Their meat will not reach Allāh, nor will their blood, but what reaches Him is piety from you. Thus have We subjected them to you that you may glorify Allāh for that [to] which He has guided you; and give good tidings to the doers of good.It is not their meat nor their blood, that reaches Allah: it is your piety that reaches Him: He has thus made them subject to you, that ye may glorify Allah for His Guidance to you and proclaim the good news to all who do right. |
| 38 | ۞ إِنَّ ٱللَّهَ يُدَٰفِعُ عَنِ ٱلَّذِينَ ءَامَنُوٓاْۗ إِنَّ ٱللَّهَ لَا يُحِبُّ كُلَّ خَوَّانٖ كَفُورٍinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyudāfiʿuيدافعيُدَٰفِعُdefendsʿaniعنعَنِdefendsalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُوٓاْbelieve.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyuḥibbuيحبيُحِبُّlikekullaكلكُلَّeverykhawwāninخوانخَوَّانٍtreacherouskafūrinكفوركَفُورٍungrateful.Lo! Allah defendeth those who are true. Lo! Allah loveth not each treacherous ingrate.Indeed, Allah defends those who believe, and Allah does not like every treacherous and ungrateful.Indeed, Allāh defends those who have believed. Indeed, Allāh does not like everyone treacherous and ungrateful.Verily Allah will defend (from ill) those who believe: verily, Allah loveth not any that is a traitor to faith, or show ingratitude. |
| 39 | أُذِنَ لِلَّذِينَ يُقَٰتَلُونَ بِأَنَّهُمۡ ظُلِمُواْۚ وَإِنَّ ٱللَّهَ عَلَىٰ نَصۡرِهِمۡ لَقَدِيرٌudhinaأذنأُذِنَPermission is givenlilladhīnaللذينلِلَّذِينَto those whoyuqātalūnaيقاتلونيُقَٰتَلُونَare being foughtbi-annahumبأنهمبِأَنَّهُمْbecause theyẓulimūظلمواظُلِمُواْwere wronged.wa-innaوإنوَإِنَّAnd indeed,l-lahaاللهٱللَّهَAllahʿalāعلىعَلَىٰfornaṣrihimنصرهمنَصْرِهِمْtheir victorylaqadīrunلقديرلَقَدِيرٌ(is) surely Able.Sanction is given unto those who fight because they have been wronged; and Allah is indeed Able to give them victory;Permission [to fight] is given to those who are attacked[23] because they were oppressed, and Allah is indeed Most Capable of granting them victory,Permission [to fight] has been given to those who are being fought,[929] because they were wronged. And indeed, Allāh is competent to give them victory.To those against whom war is made, permission is given (to fight), because they are wronged;- and verily, Allah is most powerful for their aid;- |
| 40 | ٱلَّذِينَ أُخۡرِجُواْ مِن دِيَٰرِهِم بِغَيۡرِ حَقٍّ إِلَّآ أَن يَقُولُواْ رَبُّنَا ٱللَّهُۗ وَلَوۡلَا دَفۡعُ ٱللَّهِ ٱلنَّاسَ بَعۡضَهُم بِبَعۡضٖ لَّهُدِّمَتۡ صَوَٰمِعُ وَبِيَعٞ وَصَلَوَٰتٞ وَمَسَٰجِدُ يُذۡكَرُ فِيهَا ٱسۡمُ ٱللَّهِ كَثِيرٗاۗ وَلَيَنصُرَنَّ ٱللَّهُ مَن يَنصُرُهُۥٓۚ إِنَّ ٱللَّهَ لَقَوِيٌّ عَزِيزٌalladhīnaالذينٱلَّذِينَThose whoukh'rijūأخرجواأُخْرِجُواْhave been evictedminمنمِنfromdiyārihimديارهمدِيَٰرِهِمtheir homesbighayriبغيربِغَيْرِwithoutḥaqqinحقحَقٍّrightillāإلاإِلَّآexceptanأنأَنthatyaqūlūيقولوايَقُولُواْthey said,rabbunāربنارَبُّنَا"Our Lordl-lahuاللهٱللَّهُ(is) Allah."walawlāولولاوَلَوْلَاAnd if notdafʿuدفعدَفْعُAllah checksl-lahiاللهٱللَّهِAllah checksl-nāsaالناسٱلنَّاسَthe people,baʿḍahumبعضهمبَعْضَهُمsome of thembibaʿḍinببعضبِبَعْضٍby otherslahuddimatلهدمتلَّهُدِّمَتْsurely (would) have been demolishedṣawāmiʿuصوامعصَوَٰمِعُmonasterieswabiyaʿunوبيعوَبِيَعٌand churcheswaṣalawātunوصلواتوَصَلَوَٰتٌand synagogueswamasājiduومساجدوَمَسَٰجِدُand masajid -yudh'karuيذكريُذْكَرُis mentionedfīhāفيهافِيهَاin itus'muاسمٱسْمُ(the) name of Allahl-lahiاللهٱللَّهِ(the) name of Allahkathīranكثيراكَثِيرًاmuch.walayanṣurannaولينصرنوَلَيَنصُرَنَّAnd surely Allah will helpl-lahuاللهٱللَّهُAnd surely Allah will helpmanمنمَن(those) whoyanṣuruhuينصرهيَنصُرُهُۥٓhelp Him.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlaqawiyyunلقويلَقَوِىٌّ(is) surely All-Strong,ʿazīzunعزيزعَزِيزٌAll-Mighty.Those who have been driven from their homes unjustly only because they said: Our Lord is Allah - For had it not been for Allah's repelling some men by means of others, cloisters and churches and oratories and mosques, wherein the name of Allah is oft mentioned, would assuredly have been pulled down. Verily Allah helpeth one who helpeth Him. Lo! Allah is Strong, Almighty -those who have been driven out of their homes for no reason other than they say, “Our Lord is Allah.” If Allah were not to repel some people by means of others, there would have been demolished monasteries, churches, synagogues and mosques wherein the name of Allah is often mentioned. Allah surely helps those who stand up for His cause. Indeed, Allah is All-Powerful, All-Mighty.[They are] those who have been evicted from their homes without right - only because they say, "Our Lord is Allāh." And were it not that Allāh checks the people, some by means of others, there would have been demolished monasteries, churches, synagogues, and mosques in which the name of Allāh is much mentioned [i.e., praised]. And Allāh will surely support those who support Him [i.e., His cause]. Indeed, Allāh is Powerful and Exalted in Might.(They are) those who have been expelled from their homes in defiance of right,- (for no cause) except that they say, "our Lord is Allah". Did not Allah check one set of people by means of another, there would surely have been pulled down monasteries, churches, synagogues, and mosques, in which the name of Allah is commemorated in abundant measure. Allah will certainly aid those who aid his (cause);- for verily Allah is full of Strength, Exalted in Might, (able to enforce His Will). |
| 41 | ٱلَّذِينَ إِن مَّكَّنَّٰهُمۡ فِي ٱلۡأَرۡضِ أَقَامُواْ ٱلصَّلَوٰةَ وَءَاتَوُاْ ٱلزَّكَوٰةَ وَأَمَرُواْ بِٱلۡمَعۡرُوفِ وَنَهَوۡاْ عَنِ ٱلۡمُنكَرِۗ وَلِلَّهِ عَٰقِبَةُ ٱلۡأُمُورِalladhīnaالذينٱلَّذِينَThose who,inإنإِنifmakkannāhumمكناهممَّكَّنَّٰهُمْWe establish themfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe landaqāmūأقامواأَقَامُواْthey establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwaātawūوآتواوَءَاتَوُاْand they givel-zakataالزكاةٱلزَّكَوٰةَzakahwa-amarūوأمرواوَأَمَرُواْand they enjoinbil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِthe rightwanahawونهواوَنَهَوْاْand forbidʿaniعنعَنِfroml-munkariالمنكرٱلْمُنكَرِthe wrong.walillahiوللهوَلِلَّهِAnd for Allahʿāqibatuعاقبةعَٰقِبَةُ(is the) endl-umūriالأمورٱلْأُمُورِ(of) the matters.Those who, if We give them power in the land, establish worship and pay the poor-due and enjoin kindness and forbid iniquity. And Allah's is the sequel of events.It is those who, if We give them power in the land, they establish prayer and give zakah, and enjoin what is right and forbid what is wrong. And to Allah belongs the outcome of all matters.[And they are] those who, if We give them authority in the land, establish prayer and give zakāh and enjoin what is right and forbid what is wrong. And to Allāh belongs the outcome of [all] matters.(They are) those who, if We establish them in the land, establish regular prayer and give regular charity, enjoin the right and forbid wrong: with Allah rests the end (and decision) of (all) affairs. |
| 42 | وَإِن يُكَذِّبُوكَ فَقَدۡ كَذَّبَتۡ قَبۡلَهُمۡ قَوۡمُ نُوحٖ وَعَادٞ وَثَمُودُwa-inوإنوَإِنAnd ifyukadhibūkaيكذبوكيُكَذِّبُوكَthey deny you,faqadفقدفَقَدْso verilykadhabatكذبتكَذَّبَتْdeniedqablahumقبلهمقَبْلَهُمْbefore themqawmuقومقَوْمُ(the) peoplenūḥinنوحنُوحٍ(of) Nuhwaʿādunوعادوَعَادٌand Aadwathamūduوثمودوَثَمُودُand Thamud,If they deny thee (Muhammad), even so the folk of Noah, and (the tribes of) A'ad and Thamud, before thee, denied (Our messengers);If they reject you [O Prophet], the people of Noah, ‘Ād and Thamūd before them also rejected [their prophets],And if they deny you, [O Muḥammad] - so, before them, did the people of Noah and ʿAad and Thamūd deny [their prophets],If they treat thy (mission) as false, so did the peoples before them (with their prophets),- the People of Noah, and 'Ad and Thamud; |
| 43 | وَقَوۡمُ إِبۡرَٰهِيمَ وَقَوۡمُ لُوطٖwaqawmuوقوموَقَوْمُAnd (the) peopleib'rāhīmaإبراهيمإِبْرَٰهِيمَ(of) Ibrahim,waqawmuوقوموَقَوْمُand (the) peoplelūṭinلوطلُوطٍ(of) LutAnd the folk of Abraham and the folk of Lot;as did the people of Abraham and the people of Lot,And the people of Abraham and the people of LotThose of Abraham and Lut; |
| 44 | وَأَصۡحَٰبُ مَدۡيَنَۖ وَكُذِّبَ مُوسَىٰۖ فَأَمۡلَيۡتُ لِلۡكَٰفِرِينَ ثُمَّ أَخَذۡتُهُمۡۖ فَكَيۡفَ كَانَ نَكِيرِwa-aṣḥābuوأصحابوَأَصْحَٰبُAnd the inhabitantsmadyanaمدينمَدْيَنَ(of) Madyan.wakudhibaوكذبوَكُذِّبَAnd Musa was denied,mūsāموسىمُوسَىٰAnd Musa was denied,fa-amlaytuفأمليتفَأَمْلَيْتُso I granted respitelil'kāfirīnaللكافرينلِلْكَٰفِرِينَto the disbelievers,thummaثمثُمَّthenakhadhtuhumأخذتهمأَخَذْتُهُمْI seized them,fakayfaفكيففَكَيْفَand howkānaكانكَانَwasnakīriنكيرنَكِيرِMy punishment.(And) the dwellers in Midian. And Moses was denied; but I indulged the disbelievers a long while, then I seized them, and how (terrible) was My abhorrence!and the people of Midian. And Moses was [also] rejected. But I gave respite to the disbelievers, then I seized them. How severe was My response!And the inhabitants of Madyan. And Moses was denied, so I prolonged enjoyment for the disbelievers; then I seized them, and how [terrible] was My reproach.And the Companions of the Madyan People; and Moses was rejected (in the same way). But I granted respite to the Unbelievers, and (only) after that did I punish them: but how (terrible) was my rejection (of them)! |
| 45 | فَكَأَيِّن مِّن قَرۡيَةٍ أَهۡلَكۡنَٰهَا وَهِيَ ظَالِمَةٞ فَهِيَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا وَبِئۡرٖ مُّعَطَّلَةٖ وَقَصۡرٖ مَّشِيدٍfaka-ayyinفكأينفَكَأَيِّنAnd how manyminمنمِّنofqaryatinقريةقَرْيَةٍa townshipahlaknāhāأهلكناهاأَهْلَكْنَٰهَاWe have destroyed it,wahiyaوهيوَهِىَwhile itẓālimatunظالمةظَالِمَةٌwas doing wrong,fahiyaفهيفَهِىَso itkhāwiyatunخاويةخَاوِيَةٌfellʿalāعلىعَلَىٰonʿurūshihāعروشهاعُرُوشِهَاits roofs,wabi'rinوبئروَبِئْرٍand wellmuʿaṭṭalatinمعطلةمُّعَطَّلَةٍabandoned,waqaṣrinوقصروَقَصْرٍand castlemashīdinمشيدمَّشِيدٍlofty.How many a township have We destroyed while it was sinful, so that it lieth (to this day) in ruins, and (how many) a deserted well and lofty tower!How many towns We have destroyed for their persistent wrongdoing, leaving them in total ruin[24]; their wells abandoned and their lofty palaces deserted!And how many a city did We destroy while it was committing wrong - so it is [now] fallen into ruin[930] - and [how many] an abandoned well and [how many] a lofty palace.[931]How many populations have We destroyed, which were given to wrong-doing? They tumbled down on their roofs. And how many wells are lying idle and neglected, and castles lofty and well-built? |
| 46 | أَفَلَمۡ يَسِيرُواْ فِي ٱلۡأَرۡضِ فَتَكُونَ لَهُمۡ قُلُوبٞ يَعۡقِلُونَ بِهَآ أَوۡ ءَاذَانٞ يَسۡمَعُونَ بِهَاۖ فَإِنَّهَا لَا تَعۡمَى ٱلۡأَبۡصَٰرُ وَلَٰكِن تَعۡمَى ٱلۡقُلُوبُ ٱلَّتِي فِي ٱلصُّدُورِafalamأفلمأَفَلَمْSo have notyasīrūيسيروايَسِيرُواْthey traveledfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe landfatakūnaفتكونفَتَكُونَand islahumلهملَهُمْfor themqulūbunقلوبقُلُوبٌheartsyaʿqilūnaيعقلونيَعْقِلُونَ(to) reasonbihāبهابِهَآwith itawأوأَوْorādhānunآذانءَاذَانٌearsyasmaʿūnaيسمعونيَسْمَعُونَ(to) hearbihāبهابِهَاwith it?fa-innahāفإنهافَإِنَّهَاFor indeed, [it]lāلالَاnottaʿmāتعمىتَعْمَى(are) blindedl-abṣāruالأبصارٱلْأَبْصَٰرُthe eyeswalākinولكنوَلَٰكِنbuttaʿmāتعمىتَعْمَى(are) blindedl-qulūbuالقلوبٱلْقُلُوبُthe heartsallatīالتيٱلَّتِىwhichfīفيفِى(are) inl-ṣudūriالصدورٱلصُّدُورِthe breasts.Have they not travelled in the land, and have they hearts wherewith to feel and ears wherewith to hear? For indeed it is not the eyes that grow blind, but it is the hearts, which are within the bosoms, that grow blind.Have they not traveled through the land so that their hearts might understand and their ears might listen? It is not the eyes that turn blind, but it is the hearts within the breasts that turn blind.So have they not traveled through the earth and have hearts by which to reason and ears by which to hear? For indeed, it is not eyes that are blinded, but blinded are the hearts which are within the breasts.Do they not travel through the land, so that their hearts (and minds) may thus learn wisdom and their ears may thus learn to hear? Truly it is not their eyes that are blind, but their hearts which are in their breasts. |
| 47 | وَيَسۡتَعۡجِلُونَكَ بِٱلۡعَذَابِ وَلَن يُخۡلِفَ ٱللَّهُ وَعۡدَهُۥۚ وَإِنَّ يَوۡمًا عِندَ رَبِّكَ كَأَلۡفِ سَنَةٖ مِّمَّا تَعُدُّونَwayastaʿjilūnakaويستعجلونكوَيَسْتَعْجِلُونَكَAnd they ask you to hastenbil-ʿadhābiبالعذاببِٱلْعَذَابِthe punishment.walanولنوَلَنBut never willyukh'lifaيخلفيُخْلِفَAllah faill-lahuاللهٱللَّهُAllah failwaʿdahuوعدهوَعْدَهُۥ(in) His Promise.wa-innaوإنوَإِنَّAnd indeed,yawmanيومايَوْمًاa dayʿindaعندعِندَwithrabbikaربكرَبِّكَyour Lordka-alfiكألفكَأَلْفِ(is) like a thousandsanatinسنةسَنَةٍyear(s)mimmāممامِّمَّاof whattaʿuddūnaتعدونتَعُدُّونَyou count.And they will bid thee hasten on the Doom, and Allah faileth not His promise, but lo! a Day with Allah is as a thousand years of what ye reckon.They ask you to hasten the punishment, but Allah will not fail in His promise. A single day with your Lord is like one thousand years by your count.And they urge you to hasten the punishment. But Allāh will never fail in His promise. And indeed, a day with your Lord is like a thousand years of those which you count.Yet they ask thee to hasten on the Punishment! But Allah will not fail in His Promise. Verily a Day in the sight of thy Lord is like a thousand years of your reckoning. |
| 48 | وَكَأَيِّن مِّن قَرۡيَةٍ أَمۡلَيۡتُ لَهَا وَهِيَ ظَالِمَةٞ ثُمَّ أَخَذۡتُهَا وَإِلَيَّ ٱلۡمَصِيرُwaka-ayyinوكأينوَكَأَيِّنAnd how manyminمنمِّنofqaryatinقريةقَرْيَةٍa townshipamlaytuأمليتأَمْلَيْتُI gave respitelahāلهالَهَاto it,wahiyaوهيوَهِىَwhile itẓālimatunظالمةظَالِمَةٌ(was) doing wrong.thummaثمثُمَّThenakhadhtuhāأخذتهاأَخَذْتُهَاI seized itwa-ilayyaوإليوَإِلَىَّand to Mel-maṣīruالمصيرٱلْمَصِيرُ(is) the destination.And how many a township did I suffer long though it was sinful! Then I grasped it. Unto Me is the return.How many towns did I give respite when they were wrongdoers, and then I seized them. And to Me is the final return.And for how many a city did I prolong enjoyment while it was committing wrong. Then I seized it, and to Me is the [final] destination.And to how many populations did I give respite, which were given to wrong-doing? in the end I punished them. To me is the destination (of all). |
| 49 | قُلۡ يَٰٓأَيُّهَا ٱلنَّاسُ إِنَّمَآ أَنَا۠ لَكُمۡ نَذِيرٞ مُّبِينٞqulقلقُلْSay,yāayyuhāيا أيهايَٰٓأَيُّهَا"O mankind!l-nāsuالناسٱلنَّاسُ"O mankind!innamāإنماإِنَّمَآOnlyanāأناأَنَا۠I amlakumلكملَكُمْto younadhīrunنذيرنَذِيرٌa warnermubīnunمبينمُّبِينٌclear."Say: O mankind! I am only a plain warner unto you.Say, “O people, I am only sent to you as a clear warner.Say, "O people, I am only to you a clear warner."Say: "O men! I am (sent) to you only to give a Clear Warning: |
| 50 | فَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ لَهُم مَّغۡفِرَةٞ وَرِزۡقٞ كَرِيمٞfa-alladhīnaفالذينفَٱلَّذِينَSo those whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deeds -lahumلهملَهُمfor themmaghfiratunمغفرةمَّغْفِرَةٌ(is) forgivenesswariz'qunورزقوَرِزْقٌand a provisionkarīmunكريمكَرِيمٌnoble.Those who believe and do good works, for them is pardon and a rich provision;Those who believe and do righteous deeds will have forgiveness and a generous provision.And those who have believed and done righteous deeds - for them is forgiveness and noble provision."Those who believe and work righteousness, for them is forgiveness and a sustenance most generous. |
| 51 | وَٱلَّذِينَ سَعَوۡاْ فِيٓ ءَايَٰتِنَا مُعَٰجِزِينَ أُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلۡجَحِيمِwa-alladhīnaوالذينوَٱلَّذِينَAnd those whosaʿawسعواسَعَوْاْstrovefīفيفِىٓagainstāyātināآياتناءَايَٰتِنَاOur Verses,muʿājizīnaمعاجزينمُعَٰجِزِينَ(to) cause failure,ulāikaأولئكأُوْلَٰٓئِكَthoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-jaḥīmiالجحيمٱلْجَحِيمِ(of) the Hellfire.While those who strive to thwart Our revelations, such are rightful owners of the Fire.But those who strive to discredit Our verses[25], they are the people of the Blazing Fire.”But the ones who strove against Our verses, [seeking] to cause failure[932] - those are the companions of Hellfire."But those who strive against Our Signs, to frustrate them,- they will be Companions of the Fire." |
| 52 | وَمَآ أَرۡسَلۡنَا مِن قَبۡلِكَ مِن رَّسُولٖ وَلَا نَبِيٍّ إِلَّآ إِذَا تَمَنَّىٰٓ أَلۡقَى ٱلشَّيۡطَٰنُ فِيٓ أُمۡنِيَّتِهِۦ فَيَنسَخُ ٱللَّهُ مَا يُلۡقِي ٱلشَّيۡطَٰنُ ثُمَّ يُحۡكِمُ ٱللَّهُ ءَايَٰتِهِۦۗ وَٱللَّهُ عَلِيمٌ حَكِيمٞwamāوماوَمَآAnd notarsalnāأرسلناأَرْسَلْنَاWe sentminمنمِنbefore youqablikaقبلكقَبْلِكَbefore youminمنمِنanyrasūlinرسولرَّسُولٍMessengerwalāولاوَلَاand notnabiyyinنبينَبِىٍّa Prophetillāإلاإِلَّآbutidhāإذاإِذَاwhentamannāتمنىتَمَنَّىٰٓhe recited,alqāألقىأَلْقَىthrewl-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaanfīفيفِىٓinum'niyyatihiأمنيتهأُمْنِيَّتِهِۦhis recitation.fayansakhuفينسخفَيَنسَخُBut Allah abolishesl-lahuاللهٱللَّهُBut Allah abolishesmāمامَاwhatyul'qīيلقييُلْقِىthrowsl-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaan,thummaثمثُمَّthenyuḥ'kimuيحكميُحْكِمُAllah will establishl-lahuاللهٱللَّهُAllah will establishāyātihiآياتهءَايَٰتِهِۦHis Verses.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌ(is) All-Knower,ḥakīmunحكيمحَكِيمٌAll-Wise.Never sent We a messenger or a prophet before thee but when He recited (the message) Satan proposed (opposition) in respect of that which he recited thereof. But Allah abolisheth that which Satan proposeth. Then Allah establisheth His revelations. Allah is Knower, Wise;We did not send any messenger or prophet before you except that when he recited, Satan would cast into it [some misunderstanding]. But Allah would abolish what Satan casts, then Allah would confirm His verses[26], for Allah is All-Knowing, All-Wise.And We did not send before you any messenger or prophet except that when he spoke [or recited], Satan threw into it [some misunderstanding]. But Allāh abolishes that which Satan throws in; then Allāh makes precise His verses.[933] And Allāh is Knowing and Wise.Never did We send a messenger or a prophet before thee, but, when he framed a desire, Satan threw some (vanity) into his desire: but Allah will cancel anything (vain) that Satan throws in, and Allah will confirm (and establish) His Signs: for Allah is full of Knowledge and Wisdom: |
| 53 | لِّيَجۡعَلَ مَا يُلۡقِي ٱلشَّيۡطَٰنُ فِتۡنَةٗ لِّلَّذِينَ فِي قُلُوبِهِم مَّرَضٞ وَٱلۡقَاسِيَةِ قُلُوبُهُمۡۗ وَإِنَّ ٱلظَّٰلِمِينَ لَفِي شِقَاقِۭ بَعِيدٖliyajʿalaليجعللِّيَجْعَلَThat He may makemāمامَاwhatyul'qīيلقييُلْقِىthe Shaitaan throwsl-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaan throwsfit'natanفتنةفِتْنَةًa triallilladhīnaللذينلِّلَّذِينَfor thosefīفيفِىinqulūbihimقلوبهمقُلُوبِهِمtheir heartsmaraḍunمرضمَّرَضٌ(is) a disease,wal-qāsiyatiوالقاسيةوَٱلْقَاسِيَةِand (are) hardenedqulūbuhumقلوبهمقُلُوبُهُمْtheir hearts.wa-innaوإنوَإِنَّAnd indeed,l-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoerslafīلفيلَفِى(are) surely, inshiqāqinشقاقشِقَاقٍۭschismbaʿīdinبعيدبَعِيدٍfar.That He may make that which the devil proposeth a temptation for those in whose hearts is a disease, and those whose hearts are hardened - Lo! the evil-doers are in open schism -[That is] so that He may make what Satan casts a trial for those [hypocrites] whose hearts are sick[27] and those [disbelievers] whose hearts are hardened, for indeed the wrongdoers are in extreme dissension.[That is] so He may make what Satan throws in [i.e., asserts] a trial for those within whose hearts is disease[934] and those hard of heart. And indeed, the wrongdoers are in extreme dissension.That He may make the suggestions thrown in by Satan, but a trial for those in whose hearts is a disease and who are hardened of heart: verily the wrong-doers are in a schism far (from the Truth): |
| 54 | وَلِيَعۡلَمَ ٱلَّذِينَ أُوتُواْ ٱلۡعِلۡمَ أَنَّهُ ٱلۡحَقُّ مِن رَّبِّكَ فَيُؤۡمِنُواْ بِهِۦ فَتُخۡبِتَ لَهُۥ قُلُوبُهُمۡۗ وَإِنَّ ٱللَّهَ لَهَادِ ٱلَّذِينَ ءَامَنُوٓاْ إِلَىٰ صِرَٰطٖ مُّسۡتَقِيمٖwaliyaʿlamaوليعلموَلِيَعْلَمَAnd that may knowalladhīnaالذينٱلَّذِينَthose whoūtūأوتواأُوتُواْhave been givenl-ʿil'maالعلمٱلْعِلْمَthe knowledgeannahuأنهأَنَّهُthat itl-ḥaquالحقٱلْحَقُّ(is) the truthminمنمِنfromrabbikaربكرَّبِّكَyour Lord,fayu'minūفيؤمنوافَيُؤْمِنُواْand they believebihiبهبِهِۦin it,fatukh'bitaفتخبتفَتُخْبِتَand may humbly submitlahuلهلَهُۥto itqulūbuhumقلوبهمقُلُوبُهُمْtheir hearts.wa-innaوإنوَإِنَّAnd indeed,l-lahaاللهٱللَّهَAllahlahādiلهادلَهَادِ(is) surely (the) Guidealladhīnaالذينٱلَّذِينَ(of) those whoāmanūآمنواءَامَنُوٓاْbelieve,ilāإلىإِلَىٰtoṣirāṭinصراطصِرَٰطٍa Pathmus'taqīminمستقيممُّسْتَقِيمٍStraight.And that those who have been given knowledge may know that it is the truth from thy Lord, so that they may believe therein and their hearts may submit humbly unto Him. Lo! Allah verily is guiding those who believe unto a right path.And so that those who were given knowledge may know that this [Qur’an] is the truth from your Lord, so they may believe in it and their hearts may become humbled to it. Allah surely guides those who believe to the straight path.And so those who were given knowledge may know that it is the truth from your Lord and [therefore] believe in it, and their hearts humbly submit to it. And indeed is Allāh the Guide of those who have believed to a straight path.And that those on whom knowledge has been bestowed may learn that the (Qur'an) is the Truth from thy Lord, and that they may believe therein, and their hearts may be made humbly (open) to it: for verily Allah is the Guide of those who believe, to the Straight Way. |
| 55 | وَلَا يَزَالُ ٱلَّذِينَ كَفَرُواْ فِي مِرۡيَةٖ مِّنۡهُ حَتَّىٰ تَأۡتِيَهُمُ ٱلسَّاعَةُ بَغۡتَةً أَوۡ يَأۡتِيَهُمۡ عَذَابُ يَوۡمٍ عَقِيمٍwalāولاوَلَاAnd notyazāluيزاليَزَالُwill ceasealladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievefīفيفِى(to be) inmir'yatinمريةمِرْيَةٍdoubtmin'huمنهمِّنْهُof itḥattāحتىحَتَّىٰuntiltatiyahumuتأتيهمتَأْتِيَهُمُcomes to theml-sāʿatuالساعةٱلسَّاعَةُthe Hourbaghtatanبغتةبَغْتَةًsuddenlyawأوأَوْoryatiyahumيأتيهميَأْتِيَهُمْcomes to themʿadhābuعذابعَذَابُ(the) punishmentyawminيوميَوْمٍ(of) a Dayʿaqīminعقيمعَقِيمٍbarren.And those who disbelieve will not cease to be in doubt thereof until the Hour come upon them unawares, or there come unto them the doom of a disastrous day.Yet the disbelievers will persist in doubt about it until the Hour comes upon them suddenly or there comes upon them the punishment of a barren Day[28].But those who disbelieve will not cease to be in doubt of it until the Hour comes upon them unexpectedly or there comes to them the punishment of a barren Day.[935]Those who reject Faith will not cease to be in doubt concerning (Revelation) until the Hour (of Judgment) comes suddenly upon them, or there comes to them the Penalty of a Day of Disaster. |
| 56 | ٱلۡمُلۡكُ يَوۡمَئِذٖ لِّلَّهِ يَحۡكُمُ بَيۡنَهُمۡۚ فَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ فِي جَنَّٰتِ ٱلنَّعِيمِal-mul'kuالملكٱلْمُلْكُThe Sovereigntyyawma-idhinيومئذيَوْمَئِذٍ(on) that Daylillahiللهلِّلَّهِ(will be) for Allah,yaḥkumuيحكميَحْكُمُHe will judgebaynahumبينهمبَيْنَهُمْbetween them.fa-alladhīnaفالذينفَٱلَّذِينَSo those whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand didl-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deedsfīفيفِى(will be) injannātiجناتجَنَّٰتِGardensl-naʿīmiالنعيمٱلنَّعِيمِ(of) Delight.The Sovereignty on that day will be Allah's, He will judge between them. Then those who believed and did good works will be in Gardens of Delight,The sovereignty on that Day belongs to Allah[29]; He will judge between them, then those who believed and did righteous deeds will be in the Gardens of Bliss.[All] sovereignty that Day is for Allāh;[936] He will judge between them. So they who believed and did righteous deeds will be in the Gardens of Pleasure.On that Day of Dominion will be that of Allah: He will judge between them: so those who believe and work righteous deeds will be in Gardens of Delight. |
| 57 | وَٱلَّذِينَ كَفَرُواْ وَكَذَّبُواْ بِـَٔايَٰتِنَا فَأُوْلَٰٓئِكَ لَهُمۡ عَذَابٞ مُّهِينٞwa-alladhīnaوالذينوَٱلَّذِينَAnd those whokafarūكفرواكَفَرُواْdisbelievedwakadhabūوكذبواوَكَذَّبُواْand deniedbiāyātināبآياتنابِـَٔايَٰتِنَاOur Verses,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thoselahumلهملَهُمْfor themʿadhābunعذابعَذَابٌ(will be) a punishmentmuhīnunمهينمُّهِينٌhumiliating.While those who disbelieved and denied Our revelations, for them will be a shameful doom.But those who disbelieve and reject Our verses, for them there will be a humiliating punishment.And they who disbelieved and denied Our signs - for those there will be a humiliating punishment.And for those who reject Faith and deny our Signs, there will be a humiliating Punishment. |
| 58 | وَٱلَّذِينَ هَاجَرُواْ فِي سَبِيلِ ٱللَّهِ ثُمَّ قُتِلُوٓاْ أَوۡ مَاتُواْ لَيَرۡزُقَنَّهُمُ ٱللَّهُ رِزۡقًا حَسَنٗاۚ وَإِنَّ ٱللَّهَ لَهُوَ خَيۡرُ ٱلرَّٰزِقِينَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whohājarūهاجرواهَاجَرُواْemigratedfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahthummaثمثُمَّthenqutilūقتلواقُتِلُوٓاْwere killedawأوأَوْormātūماتوامَاتُواْdied,layarzuqannahumuليرزقنهملَيَرْزُقَنَّهُمُsurely, Allah will provide theml-lahuاللهٱللَّهُsurely, Allah will provide themriz'qanرزقارِزْقًاa provisionḥasananحسناحَسَنًاgood.wa-innaوإنوَإِنَّAnd indeedl-lahaاللهٱللَّهَAllah,lahuwaلهولَهُوَsurely, Hekhayruخيرخَيْرُ(is the) Bestl-rāziqīnaالرازقينٱلرَّٰزِقِينَ(of) the Providers.Those who fled their homes for the cause of Allah and then were slain or died, Allah verily will provide for them a good provision. Lo! Allah, He verily is Best of all who make provision.As for those who emigrate in the cause of Allah and are killed or died, Allah will surely give them a goodly provision. Indeed, Allah is the Best of Providers.And those who emigrated for the cause of Allāh and then were killed or died - Allāh will surely provide for them a good provision. And indeed, it is Allāh who is the best of providers.Those who leave their homes in the cause of Allah, and are then slain or die,- On them will Allah bestow verily a goodly Provision: Truly Allah is He Who bestows the best provision. |
| 59 | لَيُدۡخِلَنَّهُم مُّدۡخَلٗا يَرۡضَوۡنَهُۥۚ وَإِنَّ ٱللَّهَ لَعَلِيمٌ حَلِيمٞlayud'khilannahumليدخلنهملَيُدْخِلَنَّهُمSurely, He will admit themmud'khalanمدخلامُّدْخَلًا(to) an entranceyarḍawnahuيرضونهيَرْضَوْنَهُۥthey will be pleased (with) it.wa-innaوإنوَإِنَّAnd indeed,l-lahaاللهٱللَّهَAllahlaʿalīmunلعليملَعَلِيمٌsurely, (is) All-Knowing,ḥalīmunحليمحَلِيمٌMost Forbearing.Assuredly He will cause them to enter by an entry that they will love. Lo! Allah verily is Knower, Indulgent.He will surely admit them to a place that they will be pleased with, and Allah is surely All-Knowing, Most Forbearing.He will surely cause them to enter an entrance with which they will be pleased, and indeed, Allāh is Knowing and Forbearing.Verily He will admit them to a place with which they shall be well pleased: for Allah is All-Knowing, Most Forbearing. |
| 60 | ۞ ذَٰلِكَۖ وَمَنۡ عَاقَبَ بِمِثۡلِ مَا عُوقِبَ بِهِۦ ثُمَّ بُغِيَ عَلَيۡهِ لَيَنصُرَنَّهُ ٱللَّهُۚ إِنَّ ٱللَّهَ لَعَفُوٌّ غَفُورٞdhālikaذلكذَٰلِكَThat,wamanومنوَمَنْand whoeverʿāqabaعاقبعَاقَبَhas retaliated,bimith'liبمثلبِمِثْلِwith the likemāمامَا(of) thatʿūqibaعوقبعُوقِبَhe was made to sufferbihiبهبِهِۦby it,thummaثمثُمَّthenbughiyaبغيبُغِىَhe was oppressedʿalayhiعليهعَلَيْهِ[on him],layanṣurannahuلينصرنهلَيَنصُرَنَّهُAllah will surely help him.l-lahuاللهٱللَّهُAllah will surely help him.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlaʿafuwwunلعفولَعَفُوٌّ(is) surely Oft-Pardoning,ghafūrunغفورغَفُورٌOft-Forgiving.That (is so). And whoso hath retaliated with the like of that which he was made to suffer and then hath (again) been wronged, Allah will succour him. Lo! Allah verily is Mild, Forgiving.That is[30] so. Whoever retaliates against an aggressive act with its like and is wronged again, Allah will surely help him. Indeed, Allah is Ever-Pardoning, All-Forgiving[31].That [is so]. And whoever responds [to injustice] with the equivalent of that with which he was harmed and then is tyrannized - Allāh will surely aid him. Indeed, Allāh is Pardoning and Forgiving.[937]That (is so). And if one has retaliated to no greater extent than the injury he received, and is again set upon inordinately, Allah will help him: for Allah is One that blots out (sins) and forgives (again and again). |
| 61 | ذَٰلِكَ بِأَنَّ ٱللَّهَ يُولِجُ ٱلَّيۡلَ فِي ٱلنَّهَارِ وَيُولِجُ ٱلنَّهَارَ فِي ٱلَّيۡلِ وَأَنَّ ٱللَّهَ سَمِيعُۢ بَصِيرٞdhālikaذلكذَٰلِكَThat,bi-annaبأنبِأَنَّ(is) becausel-lahaاللهٱللَّهَAllahyūlijuيولجيُولِجُcauses to enteral-laylaالليلٱلَّيْلَthe nightfīفيفِىin (to)l-nahāriالنهارٱلنَّهَارِthe day,wayūlijuويولجوَيُولِجُand causes to enterl-nahāraالنهارٱلنَّهَارَthe dayfīفيفِىin (to)al-layliالليلٱلَّيْلِthe night.wa-annaوأنوَأَنَّAnd indeed,l-lahaاللهٱللَّهَAllahsamīʿunسميعسَمِيعٌۢ(is) All-Hearer,baṣīrunبصيربَصِيرٌAll-Seer.That is because Allah maketh the night to pass into the day and maketh the day to pass into the night, and because Allah is Hearer, Seer.That is[32] because it is Allah Who causes the night to merge into the day, and causes the day to merge into the night. And Allah is All-Hearing, All-Seeing.That[938] is because Allāh causes the night to enter the day and causes the day to enter the night and because Allāh is Hearing and Seeing.That is because Allah merges night into day, and He merges day into night, and verily it is Allah Who hears and sees (all things). |
| 62 | ذَٰلِكَ بِأَنَّ ٱللَّهَ هُوَ ٱلۡحَقُّ وَأَنَّ مَا يَدۡعُونَ مِن دُونِهِۦ هُوَ ٱلۡبَٰطِلُ وَأَنَّ ٱللَّهَ هُوَ ٱلۡعَلِيُّ ٱلۡكَبِيرُdhālikaذلكذَٰلِكَThat (is),bi-annaبأنبِأَنَّbecausel-lahaاللهٱللَّهَAllah,huwaهوهُوَHel-ḥaquالحقٱلْحَقُّ(is) the Truth,wa-annaوأنوَأَنَّand thatmāمامَاwhatyadʿūnaيدعونيَدْعُونَthey invokeminمنمِنbesides Him,dūnihiدونهدُونِهِۦbesides Him,huwaهوهُوَitl-bāṭiluالباطلٱلْبَٰطِلُ(is) the falsehood.wa-annaوأنوَأَنَّAnd thatl-lahaاللهٱللَّهَAllah,huwaهوهُوَHel-ʿaliyuالعليٱلْعَلِىُّ(is) the Most High,l-kabīruالكبيرٱلْكَبِيرُthe Most Great.That is because Allah, He is the True, and that whereon they call instead of Him, it is the false, and because Allah, He is the High, the Great.That is[33] because it is Allah Who is the Truth and whatever they invoke besides Him is falsehood, and it is Allah Who is the Most High, the Most Great.That is because Allāh is the True Reality, and that which they call upon other than Him is falsehood, and because Allāh is the Most High, the Grand.That is because Allah - He is the Reality; and those besides Him whom they invoke,- they are but vain Falsehood: verily Allah is He, Most High, Most Great. |
| 63 | أَلَمۡ تَرَ أَنَّ ٱللَّهَ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءٗ فَتُصۡبِحُ ٱلۡأَرۡضُ مُخۡضَرَّةًۚ إِنَّ ٱللَّهَ لَطِيفٌ خَبِيرٞalamألمأَلَمْDo nottaraترتَرَyou see,annaأنأَنَّthatl-lahaاللهٱللَّهَAllahanzalaأنزلأَنزَلَsends downminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe skymāanماءمَآءًwaterfatuṣ'biḥuفتصبحفَتُصْبِحُthen becomesl-arḍuالأرضٱلْأَرْضُthe earthmukh'ḍarratanمخضرةمُخْضَرَّةًgreen?innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlaṭīfunلطيفلَطِيفٌ(is) surely Subtle,khabīrunخبيرخَبِيرٌAll-Aware.Seest thou not how Allah sendeth down water from the sky and then the earth becometh green upon the morrow? Lo! Allah is Subtile, Aware.Do you not see that Allah sends down rain from the sky whereupon the earth becomes green? Indeed, Allah is Most Subtle, All-Aware[34].Do you not see that Allāh has sent down rain from the sky and the earth becomes green? Indeed, Allāh is Subtle[939] and Aware.[940]Seest thou not that Allah sends down rain from the sky, and forthwith the earth becomes clothed with green? for Allah is He Who understands the finest mysteries, and is well-acquainted (with them). |
| 64 | لَّهُۥ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِۚ وَإِنَّ ٱللَّهَ لَهُوَ ٱلۡغَنِيُّ ٱلۡحَمِيدُlahuلهلَّهُۥFor Himmāمامَا(is) whateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth.wa-innaوإنوَإِنَّAnd indeed,l-lahaاللهٱللَّهَAllahlahuwaلهولَهُوَsurely, Hel-ghaniyuالغنيٱلْغَنِىُّ(is) Free of need,l-ḥamīduالحميدٱلْحَمِيدُthe Praiseworthy.Unto Him belongeth all that is in the heavens and all that is in the earth. Lo! Allah, He verily is the Absolute, the Owner of Praise.To Him belongs all that is in the heavens and all that is on earth, and indeed it is Allah Who is the Self-Sufficient, the Praiseworthy.To Him belongs what is in the heavens and what is on the earth. And indeed, Allāh is the Free of need, the Praiseworthy.To Him belongs all that is in the heavens and on earth: for verily Allah,- He is free of all wants, Worthy of all Praise. |
| 65 | أَلَمۡ تَرَ أَنَّ ٱللَّهَ سَخَّرَ لَكُم مَّا فِي ٱلۡأَرۡضِ وَٱلۡفُلۡكَ تَجۡرِي فِي ٱلۡبَحۡرِ بِأَمۡرِهِۦ وَيُمۡسِكُ ٱلسَّمَآءَ أَن تَقَعَ عَلَى ٱلۡأَرۡضِ إِلَّا بِإِذۡنِهِۦٓۚ إِنَّ ٱللَّهَ بِٱلنَّاسِ لَرَءُوفٞ رَّحِيمٞalamألمأَلَمْDo nottaraترتَرَyou seeannaأنأَنَّthatl-lahaاللهٱللَّهَAllahsakharaسخرسَخَّرَ(has) subjectedlakumلكملَكُمto youmāمامَّاwhatfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth,wal-ful'kaوالفلكوَٱلْفُلْكَand the shipstajrīتجريتَجْرِىthat sailfīفيفِىthroughl-baḥriالبحرٱلْبَحْرِthe seabi-amrihiبأمرهبِأَمْرِهِۦby His Command?wayum'sikuويمسكوَيُمْسِكُAnd He withholdsl-samāaالسماءٱلسَّمَآءَthe skyanأنأَنlesttaqaʿaتقعتَقَعَit fallsʿalāعلىعَلَىonl-arḍiالأرضٱلْأَرْضِthe earthillāإلاإِلَّاexceptbi-idh'nihiبإذنهبِإِذْنِهِۦٓby His permission.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahbil-nāsiبالناسبِٱلنَّاسِto mankindlaraūfunلرءوفلَرَءُوفٌ(is) Full of Kindness,raḥīmunرحيمرَّحِيمٌMost Merciful.Hast thou not seen how Allah hath made all that is in the earth subservient unto you? And the ship runneth upon the sea by His command, and He holdeth back the heaven from falling on the earth unless by His leave. Lo! Allah is, for mankind, Full of Pity, Merciful.Do you not see that Allah has subjected to you all that is on the earth and the ships that sail through the sea by His command? He holds the sky from falling down on the earth except by His permission. Indeed, Allah is Ever Gracious and Most Merciful to people.Do you not see that Allāh has subjected to you whatever is on the earth and the ships which run through the sea by His command? And He restrains the sky from falling upon the earth, unless by His permission. Indeed Allāh, to the people, is Kind and Merciful.Seest thou not that Allah has made subject to you (men) all that is on the earth, and the ships that sail through the sea by His Command? He withholds the sky (rain) from failing on the earth except by His leave: for Allah is Most Kind and Most Merciful to man. |
| 66 | وَهُوَ ٱلَّذِيٓ أَحۡيَاكُمۡ ثُمَّ يُمِيتُكُمۡ ثُمَّ يُحۡيِيكُمۡۗ إِنَّ ٱلۡإِنسَٰنَ لَكَفُورٞwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِىٓ(is) the One Whoaḥyākumأحياكمأَحْيَاكُمْgave you lifethummaثمثُمَّthenyumītukumيميتكميُمِيتُكُمْHe will cause you to diethummaثمثُمَّthenyuḥ'yīkumيحييكميُحْيِيكُمْHe will give you life (again).innaإنإِنَّIndeed,l-insānaالإنسانٱلْإِنسَٰنَmanlakafūrunلكفورلَكَفُورٌ(is) surely ungrateful.And He it is Who gave you life, then He will cause you to die, and then will give you life (again). Lo! man is verily an ingrate.It is He Who gave you life, then will cause you to die, then He will bring you back to life. Indeed, man is ever ungrateful.And He is the one who gave you life; then He causes you to die and then will [again] give you life. Indeed, mankind is ungrateful.It is He Who gave you life, will cause you to die, and will again give you life: Truly man is a most ungrateful creature! |
| 67 | لِّكُلِّ أُمَّةٖ جَعَلۡنَا مَنسَكًا هُمۡ نَاسِكُوهُۖ فَلَا يُنَٰزِعُنَّكَ فِي ٱلۡأَمۡرِۚ وَٱدۡعُ إِلَىٰ رَبِّكَۖ إِنَّكَ لَعَلَىٰ هُدٗى مُّسۡتَقِيمٖlikulliلكللِّكُلِّFor everyummatinأمةأُمَّةٍnationjaʿalnāجعلناجَعَلْنَاWe have mademansakanمنسكامَنسَكًاrite(s),humهمهُمْtheynāsikūhuناسكوهنَاسِكُوهُperform it.falāفلافَلَاSo let them not dispute with youyunāziʿunnakaينازعنكيُنَٰزِعُنَّكَSo let them not dispute with youfīفيفِىinl-amriالأمرٱلْأَمْرِthe matter,wa-ud'ʿuوادعوَٱدْعُbut invite (them)ilāإلىإِلَىٰtorabbikaربكرَبِّكَyour Lord.innakaإنكإِنَّكَIndeed, youlaʿalāلعلىلَعَلَىٰ(are) surely onhudanهدىهُدًىguidancemus'taqīminمستقيممُّسْتَقِيمٍstraight.Unto each nation have We given sacred rites which they are to perform; so let them not dispute with thee of the matter, but summon thou unto thy Lord. Lo! thou indeed followest right guidance.For every community We ordained ways[35] of worship which they follow, so do not let them dispute with you [O Prophet] in this matter. But call them to your Lord, for you are indeed on the straight guidance.For every [religious] community We have appointed rites which they perform. So, [O Muḥammad], let them [i.e., the disbelievers] not contend with you over the matter but invite [them] to your Lord. Indeed, you are upon straight guidance.To every People have We appointed rites and ceremonies which they must follow: let them not then dispute with thee on the matter, but do thou invite (them) to thy Lord: for thou art assuredly on the Right Way. |
| 68 | وَإِن جَٰدَلُوكَ فَقُلِ ٱللَّهُ أَعۡلَمُ بِمَا تَعۡمَلُونَwa-inوإنوَإِنAnd ifjādalūkaجادلوكجَٰدَلُوكَthey argue (with) youfaquliفقلفَقُلِthen say,l-lahuاللهٱللَّهُ"Allahaʿlamuأعلمأَعْلَمُ(is) most knowingbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou do.And if they wrangle with thee, say: Allah is Best Aware of what ye do.And if they argue with you, say, “Allah knows best what you are doing.”And if they dispute with you, then say, "Allāh is most knowing of what you do.If they do wrangle with thee, say, "Allah knows best what it is ye are doing." |
| 69 | ٱللَّهُ يَحۡكُمُ بَيۡنَكُمۡ يَوۡمَ ٱلۡقِيَٰمَةِ فِيمَا كُنتُمۡ فِيهِ تَخۡتَلِفُونَal-lahuاللهٱللَّهُAllahyaḥkumuيحكميَحْكُمُwill judgebaynakumبينكمبَيْنَكُمْbetween youyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection,fīmāفيمافِيمَاconcerning whatkuntumكنتمكُنتُمْyou used (to)fīhiفيهفِيهِin ittakhtalifūnaتختلفونتَخْتَلِفُونَdiffer."Allah will judge between you on the Day of Resurrection concerning that wherein ye used to differ.Allah will judge between you on the Day of Resurrection concerning that over which you used to differ.Allāh will judge between you on the Day of Resurrection concerning that over which you used to differ.""Allah will judge between you on the Day of Judgment concerning the matters in which ye differ." |
| 70 | أَلَمۡ تَعۡلَمۡ أَنَّ ٱللَّهَ يَعۡلَمُ مَا فِي ٱلسَّمَآءِ وَٱلۡأَرۡضِۚ إِنَّ ذَٰلِكَ فِي كِتَٰبٍۚ إِنَّ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٞalamألمأَلَمْDo nottaʿlamتعلمتَعْلَمْyou knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahyaʿlamuيعلميَعْلَمُknowsmāمامَاwhatfīفيفِى(is) inl-samāiالسماءٱلسَّمَآءِthe heavenwal-arḍiوالأرضوَٱلْأَرْضِand the earth?innaإنإِنَّIndeed,dhālikaذلكذَٰلِكَthatfīفيفِى(is) inkitābinكتابكِتَٰبٍa Record,innaإنإِنَّindeed,dhālikaذلكذَٰلِكَthatʿalāعلىعَلَى(is) forl-lahiاللهٱللَّهِAllahyasīrunيسيريَسِيرٌeasy.Hast thou not known that Allah knoweth all that is in the heaven and the earth? Lo! it is in a record. Lo! that is easy for Allah.Do you not know that Allah knows all that is in heaven and on earth? That is all [written] in a Record[36]. This is indeed easy for Allah.Do you not know that Allāh knows what is in the heaven and earth? Indeed, that is in a Record.[941] Indeed that, for Allāh, is easy.Knowest thou not that Allah knows all that is in heaven and on earth? Indeed it is all in a Record, and that is easy for Allah. |
| 71 | وَيَعۡبُدُونَ مِن دُونِ ٱللَّهِ مَا لَمۡ يُنَزِّلۡ بِهِۦ سُلۡطَٰنٗا وَمَا لَيۡسَ لَهُم بِهِۦ عِلۡمٞۗ وَمَا لِلظَّٰلِمِينَ مِن نَّصِيرٖwayaʿbudūnaويعبدونوَيَعْبُدُونَAnd they worshipminمنمِنbesides Allahdūniدوندُونِbesides Allahl-lahiاللهٱللَّهِbesides AllahmāمامَاwhatlamلملَمْnotyunazzilينزليُنَزِّلْHe (has) sent downbihiبهبِهِۦfor itsul'ṭānanسلطاناسُلْطَٰنًاany authority,wamāوماوَمَاand whatlaysaليسلَيْسَnotlahumلهملَهُمthey havebihiبهبِهِۦof itʿil'munعلمعِلْمٌany knowledge.wamāوماوَمَاAnd notlilẓẓālimīnaللظالمينلِلظَّٰلِمِينَ(will be) for the wrongdoersminمنمِنanynaṣīrinنصيرنَّصِيرٍhelper.And they worship instead of Allah that for which He hath sent down no warrant, and that whereof they have no knowledge. For evil-doers there is no helper.Yet they worship other than Allah that for which He has not sent down any authority, and of which they have no knowledge. The wrongdoers will have no helper.And they worship besides Allāh that for which He has not sent down authority and that of which they have no knowledge. And there will not be for the wrongdoers any helper.Yet they worship, besides Allah, things for which no authority has been sent down to them, and of which they have (really) no knowledge: for those that do wrong there is no helper. |
| 72 | وَإِذَا تُتۡلَىٰ عَلَيۡهِمۡ ءَايَٰتُنَا بَيِّنَٰتٖ تَعۡرِفُ فِي وُجُوهِ ٱلَّذِينَ كَفَرُواْ ٱلۡمُنكَرَۖ يَكَادُونَ يَسۡطُونَ بِٱلَّذِينَ يَتۡلُونَ عَلَيۡهِمۡ ءَايَٰتِنَاۗ قُلۡ أَفَأُنَبِّئُكُم بِشَرّٖ مِّن ذَٰلِكُمُۚ ٱلنَّارُ وَعَدَهَا ٱللَّهُ ٱلَّذِينَ كَفَرُواْۖ وَبِئۡسَ ٱلۡمَصِيرُwa-idhāوإذاوَإِذَاAnd whentut'lāتتلىتُتْلَىٰare recitedʿalayhimعليهمعَلَيْهِمْto themāyātunāآياتناءَايَٰتُنَاOur Versesbayyinātinبيناتبَيِّنَٰتٍclear,taʿrifuتعرفتَعْرِفُyou will recognizefīفيفِىonwujūhiوجوهوُجُوهِ(the) facesalladhīnaالذينٱلَّذِينَ(of) those whokafarūكفرواكَفَرُواْdisbelievel-munkaraالمنكرٱلْمُنكَرَthe denial.yakādūnaيكادونيَكَادُونَThey almostyasṭūnaيسطونيَسْطُونَattackbi-alladhīnaبالذينبِٱلَّذِينَthose whoyatlūnaيتلونيَتْلُونَreciteʿalayhimعليهمعَلَيْهِمْto themāyātināآياتناءَايَٰتِنَاOur Verses.qulقلقُلْSay,afa-unabbi-ukumأفأنبئكمأَفَأُنَبِّئُكُم"Then shall I inform youbisharrinبشربِشَرٍّof worseminمنمِّنthandhālikumuذلكمذَٰلِكُمُthat?l-nāruالنارٱلنَّارُThe Fire,waʿadahāوعدهاوَعَدَهَاAllah (has) promised itl-lahuاللهٱللَّهُAllah (has) promised italladhīnaالذينٱلَّذِينَ(for) those whokafarūكفرواكَفَرُواْdisbelieve,wabi'saوبئسوَبِئْسَand wretchedl-maṣīruالمصيرٱلْمَصِيرُ(is) the destination."And when Our revelations are recited unto them, thou knowest the denial in the faces of those who disbelieve; they all but attack those who recite Our revelations unto them. Say: Shall I proclaim unto you worse than that? The Fire! Allah hath promised it for those who disbelieve. A hapless journey's end!When Our verses are recited to them clearly, you notice disgust on the faces of the disbelievers, as if they are about to attack those who recite Our verses to them. Say, “Shall I inform you of something worse than what you feel at present[37]? It is the Fire! Allah has promised it to those who disbelieve; what a terrible destination!And when Our verses are recited to them as clear evidences, you recognize in the faces of those who disbelieve disapproval. They are almost on the verge of assaulting those who recite to them Our verses. Say, "Then shall I inform you of [what is] worse than that?[942] [It is] the Fire which Allāh has promised those who disbelieve, and wretched is the destination."When Our Clear Signs are rehearsed to them, thou wilt notice a denial on the faces of the Unbelievers! they nearly attack with violence those who rehearse Our Signs to them. Say, "Shall I tell you of something (far) worse than these Signs? It is the Fire (of Hell)! Allah has promised it to the Unbelievers! and evil is that destination!" |
| 73 | يَٰٓأَيُّهَا ٱلنَّاسُ ضُرِبَ مَثَلٞ فَٱسۡتَمِعُواْ لَهُۥٓۚ إِنَّ ٱلَّذِينَ تَدۡعُونَ مِن دُونِ ٱللَّهِ لَن يَخۡلُقُواْ ذُبَابٗا وَلَوِ ٱجۡتَمَعُواْ لَهُۥۖ وَإِن يَسۡلُبۡهُمُ ٱلذُّبَابُ شَيۡـٔٗا لَّا يَسۡتَنقِذُوهُ مِنۡهُۚ ضَعُفَ ٱلطَّالِبُ وَٱلۡمَطۡلُوبُyāayyuhāيا أيهايَٰٓأَيُّهَاO mankind!l-nāsuالناسٱلنَّاسُO mankind!ḍuribaضربضُرِبَIs set forthmathalunمثلمَثَلٌan example,fa-is'tamiʿūفاستمعوافَٱسْتَمِعُواْso listenlahuلهلَهُۥٓto it.innaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whomtadʿūnaتدعونتَدْعُونَyou invokeminمنمِنbesides Allahdūniدوندُونِbesides Allahl-lahiاللهٱللَّهِbesides Allahlanلنلَنwill neveryakhluqūيخلقوايَخْلُقُواْcreatedhubābanذباباذُبَابًاa flywalawiولووَلَوِeven ifij'tamaʿūاجتمعواٱجْتَمَعُواْthey gathered togetherlahuلهلَهُۥfor it.wa-inوإنوَإِنAnd ifyaslub'humuيسلبهميَسْلُبْهُمُsnatched away from theml-dhubābuالذبابٱلذُّبَابُthe flyshayanشيئاشَيْـًٔاa thinglāلالَّاnotyastanqidhūhuيستنقذوهيَسْتَنقِذُوهُthey (could) take it backmin'huمنهمِنْهُfrom it.ḍaʿufaضعفضَعُفَSo weakl-ṭālibuالطالبٱلطَّالِبُ(are) the seekerwal-maṭlūbuوالمطلوبوَٱلْمَطْلُوبُand the one who is sought.O mankind! A similitude is coined, so pay ye heed to it: Lo! those on whom ye call beside Allah will never create a fly though they combine together for the purpose. And if the fly took something from them, they could not rescue it from it. So weak are (both) the seeker and the sought!O people, a similitude is set forth, so listen to it: those whom you invoke besides Allah can never create even a fly, even if they all come together for that. And if a fly snatches something away from them, they cannot retrieve it. How feeble is the invoker as well as the invoked[38]!O people, an example is presented, so listen to it. Indeed, those you invoke besides Allāh will never create [as much as] a fly, even if they gathered together for it [i.e., that purpose]. And if the fly should steal from them a [tiny] thing, they could not recover it from him. Weak are the pursuer and pursued.[943]O men! Here is a parable set forth! listen to it! Those on whom, besides Allah, ye call, cannot create (even) a fly, if they all met together for the purpose! and if the fly should snatch away anything from them, they would have no power to release it from the fly. Feeble are those who petition and those whom they petition! |
| 74 | مَا قَدَرُواْ ٱللَّهَ حَقَّ قَدۡرِهِۦٓۚ إِنَّ ٱللَّهَ لَقَوِيٌّ عَزِيزٌmāمامَاNotqadarūقدرواقَدَرُواْthey (have) estimatedl-lahaاللهٱللَّهَAllahḥaqqaحقحَقَّ(with) dueqadrihiقدرهقَدْرِهِۦٓ[His] estimation.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlaqawiyyunلقويلَقَوِىٌّ(is) surely All-Strong,ʿazīzunعزيزعَزِيزٌAll-Mighty.They measure not Allah His rightful measure. Lo! Allah is Strong, Almighty.They have not revered Allah the reverence He deserves[39]. Indeed, Allah is All-Powerful, All-Mighty.They have not appraised Allāh with true appraisal.[944] Indeed, Allāh is Powerful and Exalted in Might.No just estimate have they made of Allah: for Allah is He Who is strong and able to Carry out His Will. |
| 75 | ٱللَّهُ يَصۡطَفِي مِنَ ٱلۡمَلَٰٓئِكَةِ رُسُلٗا وَمِنَ ٱلنَّاسِۚ إِنَّ ٱللَّهَ سَمِيعُۢ بَصِيرٞal-lahuاللهٱللَّهُAllahyaṣṭafīيصطفييَصْطَفِىchoosesminaمنمِنَfroml-malāikatiالملائكةٱلْمَلَٰٓئِكَةِthe AngelsrusulanرسلارُسُلًاMessengers,waminaومنوَمِنَand froml-nāsiالناسٱلنَّاسِthe mankind.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahsamīʿunسميعسَمِيعٌۢ(is) All-Hearer,baṣīrunبصيربَصِيرٌAll-Seer.Allah chooseth from the angels messengers, and (also) from mankind. Lo! Allah is Hearer, Seer.Allah chooses messengers from the angels and from mankind. Indeed, Allah is All-Hearing, All-Seeing.Allāh chooses from the angels messengers and from the people. Indeed, Allāh is Hearing and Seeing.Allah chooses messengers from angels and from men for Allah is He Who hears and sees (all things). |
| 76 | يَعۡلَمُ مَا بَيۡنَ أَيۡدِيهِمۡ وَمَا خَلۡفَهُمۡۚ وَإِلَى ٱللَّهِ تُرۡجَعُ ٱلۡأُمُورُyaʿlamuيعلميَعْلَمُHe knowsmāمامَاwhatbaynaبينبَيْنَ(is) before themaydīhimأيديهمأَيْدِيهِمْ(is) before themwamāوماوَمَاand whatkhalfahumخلفهمخَلْفَهُمْ(is) after them.wa-ilāوإلىوَإِلَىAnd tol-lahiاللهٱللَّهِAllahtur'jaʿuترجعتُرْجَعُreturnl-umūruالأمورٱلْأُمُورُall the matters.He knoweth all that is before them and all that is behind them, and unto Allah all things are returned. $$AHe knows all that is ahead of them and all that is behind them[40], and to Allah returns all matters.He knows what is [presently] before them and what will be after them.[945] And to Allāh will be returned [all] matters.He knows what is before them and what is behind them: and to Allah go back all questions (for decision). |
| 77 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱرۡكَعُواْ وَٱسۡجُدُواْۤ وَٱعۡبُدُواْ رَبَّكُمۡ وَٱفۡعَلُواْ ٱلۡخَيۡرَ لَعَلَّكُمۡ تُفۡلِحُونَ۩yāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُواْO you who believe!ir'kaʿūاركعواٱرْكَعُواْBowwa-us'judūواسجدواوَٱسْجُدُواْand prostratewa-uʿ'budūواعبدواوَٱعْبُدُواْand worshiprabbakumربكمرَبَّكُمْyour Lordwa-if'ʿalūوافعلواوَٱفْعَلُواْand dol-khayraالخيرٱلْخَيْرَ[the] goodlaʿallakumلعلكملَعَلَّكُمْso that you maytuf'liḥūnaتفلحونتُفْلِحُونَbe successful.O ye who believe! Bow down and prostrate yourselves, and worship your Lord, and do good, that haply ye may prosper.O you who believe, bow down and prostrate, worship Your Lord and do good, so that you may succeed.O you who have believed, bow and prostrate and worship your Lord and do good - that you may succeed.O ye who believe! bow down, prostrate yourselves, and adore your Lord; and do good; that ye may prosper. |
| 78 | وَجَٰهِدُواْ فِي ٱللَّهِ حَقَّ جِهَادِهِۦۚ هُوَ ٱجۡتَبَىٰكُمۡ وَمَا جَعَلَ عَلَيۡكُمۡ فِي ٱلدِّينِ مِنۡ حَرَجٖۚ مِّلَّةَ أَبِيكُمۡ إِبۡرَٰهِيمَۚ هُوَ سَمَّىٰكُمُ ٱلۡمُسۡلِمِينَ مِن قَبۡلُ وَفِي هَٰذَا لِيَكُونَ ٱلرَّسُولُ شَهِيدًا عَلَيۡكُمۡ وَتَكُونُواْ شُهَدَآءَ عَلَى ٱلنَّاسِۚ فَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّكَوٰةَ وَٱعۡتَصِمُواْ بِٱللَّهِ هُوَ مَوۡلَىٰكُمۡۖ فَنِعۡمَ ٱلۡمَوۡلَىٰ وَنِعۡمَ ٱلنَّصِيرُwajāhidūوجاهدواوَجَٰهِدُواْAnd strivefīفيفِىforl-lahiاللهٱللَّهِAllahḥaqqaحقحَقَّ(with the) striving due (to) Him.jihādihiجهادهجِهَادِهِۦ(with the) striving due (to) Him.huwaهوهُوَHeij'tabākumاجتباكمٱجْتَبَىٰكُمْ(has) chosen youwamāوماوَمَاand notjaʿalaجعلجَعَلَplacedʿalaykumعليكمعَلَيْكُمْupon youfīفيفِىinl-dīniالدينٱلدِّينِthe religionminمنمِنْanyḥarajinحرجحَرَجٍdifficulty.millataملةمِّلَّةَ(The) religionabīkumأبيكمأَبِيكُمْ(of) your fatherib'rāhīmaإبراهيمإِبْرَٰهِيمَIbrahim.huwaهوهُوَHesammākumuسماكمسَمَّىٰكُمُnamed youl-mus'limīnaالمسلمينٱلْمُسْلِمِينَMuslimsminمنمِنbeforeqabluقبلقَبْلُbeforewafīوفيوَفِىand inhādhāهذاهَٰذَاthis,liyakūnaليكونلِيَكُونَthat may bel-rasūluالرسولٱلرَّسُولُthe Messengershahīdanشهيداشَهِيدًاa witnessʿalaykumعليكمعَلَيْكُمْover youwatakūnūوتكونواوَتَكُونُواْand you may beshuhadāaشهداءشُهَدَآءَwitnessesʿalāعلىعَلَىonl-nāsiالناسٱلنَّاسِthe mankind.fa-aqīmūفأقيموافَأَقِيمُواْSo establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwaātūوآتواوَءَاتُواْand givel-zakataالزكاةٱلزَّكَوٰةَzakahwa-iʿ'taṣimūواعتصمواوَٱعْتَصِمُواْand hold fastbil-lahiباللهبِٱللَّهِto Allah.huwaهوهُوَHemawlākumمولاكممَوْلَىٰكُمْ(is) your Protector -faniʿ'maفنعمفَنِعْمَso an Excellentl-mawlāالمولىٱلْمَوْلَىٰ[the] Protectorwaniʿ'maونعموَنِعْمَand an Excellentl-naṣīruالنصيرٱلنَّصِيرُ[the] Helper.And strive for Allah with the endeavour which is His right. He hath chosen you and hath not laid upon you in religion any hardship; the faith of your father Abraham (is yours). He hath named you Muslims of old time and in this (Scripture), that the messenger may be a witness against you, and that ye may be witnesses against mankind. So establish worship, pay the poor-due, and hold fast to Allah. He is your Protecting friend. A blessed Patron and a blessed Helper!Strive in the cause of Allah in a due manner. He has chosen you and has not imposed upon you any hardship in religion – the faith of your father Abraham. He named you as Muslims earlier and in this [Qur’an] so that the Messenger might be a witness over you and you might be witnesses over mankind. So establish prayer, give zakah, and hold fast to Allah, for He is your Protector; what an excellent Protector and an excellent Helper!And strive for Allāh with the striving due to Him. He has chosen you and has not placed upon you in the religion any difficulty. [It is] the religion of your father, Abraham. He [i.e., Allāh] named you "Muslims" before [in former scriptures] and in this [revelation] that the Messenger may be a witness over you and you may be witnesses over the people. So establish prayer and give zakāh and hold fast to Allāh. He is your protector; and excellent is the protector, and excellent is the helper.And strive in His cause as ye ought to strive, (with sincerity and under discipline). He has chosen you, and has imposed no difficulties on you in religion; it is the cult of your father Abraham. It is He Who has named you Muslims, both before and in this (Revelation); that the Messenger may be a witness for you, and ye be witnesses for mankind! So establish regular Prayer, give regular Charity, and hold fast to Allah! He is your Protector - the Best to protect and the Best to help! |
| ﭑ | |
| 1 | يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمْ إِنَّ زَلْزَلَةَ السَّاعَةِ شَيْءٌ عَظِيمٌ |
| 2 | يَوْمَ تَرَوْنَهَا تَذْهَلُ كُلُّ مُرْضِعَةٍ عَمَّا أَرْضَعَتْ وَتَضَعُ كُلُّ ذَاتِ حَمْلٍ حَمْلَهَا وَتَرَى النَّاسَ سُكَارَىٰ وَمَا هُم بِسُكَارَىٰ وَلَٰكِنَّ عَذَابَ اللَّهِ شَدِيدٌ |
| 3 | وَمِنَ النَّاسِ مَن يُجَادِلُ فِي اللَّهِ بِغَيْرِ عِلْمٍ وَيَتَّبِعُ كُلَّ شَيْطَانٍ مَّرِيدٍ |
| 4 | كُتِبَ عَلَيْهِ أَنَّهُ مَن تَوَلَّاهُ فَأَنَّهُ يُضِلُّهُ وَيَهْدِيهِ إِلَىٰ عَذَابِ السَّعِيرِ |
| 5 | يَا أَيُّهَا النَّاسُ إِن كُنتُمْ فِي رَيْبٍ مِّنَ الْبَعْثِ فَإِنَّا خَلَقْنَاكُم مِّن تُرَابٍ ثُمَّ مِن نُّطْفَةٍ ثُمَّ مِنْ عَلَقَةٍ ثُمَّ مِن مُّضْغَةٍ مُّخَلَّقَةٍ وَغَيْرِ مُخَلَّقَةٍ لِّنُبَيِّنَ لَكُمْ وَنُقِرُّ فِي الْأَرْحَامِ مَا نَشَاءُ إِلَىٰ أَجَلٍ مُّسَمًّى ثُمَّ نُخْرِجُكُمْ طِفْلًا ثُمَّ لِتَبْلُغُوا أَشُدَّكُمْ وَمِنكُم مَّن يُتَوَفَّىٰ وَمِنكُم مَّن يُرَدُّ إِلَىٰ أَرْذَلِ الْعُمُرِ لِكَيْلَا يَعْلَمَ مِن بَعْدِ عِلْمٍ شَيْئًا وَتَرَى الْأَرْضَ هَامِدَةً فَإِذَا أَنزَلْنَا عَلَيْهَا الْمَاءَ اهْتَزَّتْ وَرَبَتْ وَأَنبَتَتْ مِن كُلِّ زَوْجٍ بَهِيجٍ |
| 6 | ذَٰلِكَ بِأَنَّ اللَّهَ هُوَ الْحَقُّ وَأَنَّهُ يُحْيِي الْمَوْتَىٰ وَأَنَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ |
| 7 | وَأَنَّ السَّاعَةَ آتِيَةٌ لَّا رَيْبَ فِيهَا وَأَنَّ اللَّهَ يَبْعَثُ مَن فِي الْقُبُورِ |
| 8 | وَمِنَ النَّاسِ مَن يُجَادِلُ فِي اللَّهِ بِغَيْرِ عِلْمٍ وَلَا هُدًى وَلَا كِتَابٍ مُّنِيرٍ |
| 9 | ثَانِيَ عِطْفِهِ لِيُضِلَّ عَن سَبِيلِ اللَّهِ لَهُ فِي الدُّنْيَا خِزْيٌ وَنُذِيقُهُ يَوْمَ الْقِيَامَةِ عَذَابَ الْحَرِيقِ |
| 10 | ذَٰلِكَ بِمَا قَدَّمَتْ يَدَاكَ وَأَنَّ اللَّهَ لَيْسَ بِظَلَّامٍ لِّلْعَبِيدِ |
| 11 | وَمِنَ النَّاسِ مَن يَعْبُدُ اللَّهَ عَلَىٰ حَرْفٍ فَإِنْ أَصَابَهُ خَيْرٌ اطْمَأَنَّ بِهِ وَإِنْ أَصَابَتْهُ فِتْنَةٌ انقَلَبَ عَلَىٰ وَجْهِهِ خَسِرَ الدُّنْيَا وَالْآخِرَةَ ذَٰلِكَ هُوَ الْخُسْرَانُ الْمُبِينُ |
| 12 | يَدْعُو مِن دُونِ اللَّهِ مَا لَا يَضُرُّهُ وَمَا لَا يَنفَعُهُ ذَٰلِكَ هُوَ الضَّلَالُ الْبَعِيدُ |
| 13 | يَدْعُو لَمَن ضَرُّهُ أَقْرَبُ مِن نَّفْعِهِ لَبِئْسَ الْمَوْلَىٰ وَلَبِئْسَ الْعَشِيرُ |
| 14 | إِنَّ اللَّهَ يُدْخِلُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ إِنَّ اللَّهَ يَفْعَلُ مَا يُرِيدُ |
| 15 | مَن كَانَ يَظُنُّ أَن لَّن يَنصُرَهُ اللَّهُ فِي الدُّنْيَا وَالْآخِرَةِ فَلْيَمْدُدْ بِسَبَبٍ إِلَى السَّمَاءِ ثُمَّ لْيَقْطَعْ فَلْيَنظُرْ هَلْ يُذْهِبَنَّ كَيْدُهُ مَا يَغِيظُ |
| 16 | وَكَذَٰلِكَ أَنزَلْنَاهُ آيَاتٍ بَيِّنَاتٍ وَأَنَّ اللَّهَ يَهْدِي مَن يُرِيدُ |
| 17 | إِنَّ الَّذِينَ آمَنُوا وَالَّذِينَ هَادُوا وَالصَّابِئِينَ وَالنَّصَارَىٰ وَالْمَجُوسَ وَالَّذِينَ أَشْرَكُوا إِنَّ اللَّهَ يَفْصِلُ بَيْنَهُمْ يَوْمَ الْقِيَامَةِ إِنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ شَهِيدٌ |
| 18 | أَلَمْ تَرَ أَنَّ اللَّهَ يَسْجُدُ لَهُ مَن فِي السَّمَاوَاتِ وَمَن فِي الْأَرْضِ وَالشَّمْسُ وَالْقَمَرُ وَالنُّجُومُ وَالْجِبَالُ وَالشَّجَرُ وَالدَّوَابُّ وَكَثِيرٌ مِّنَ النَّاسِ وَكَثِيرٌ حَقَّ عَلَيْهِ الْعَذَابُ وَمَن يُهِنِ اللَّهُ فَمَا لَهُ مِن مُّكْرِمٍ إِنَّ اللَّهَ يَفْعَلُ مَا يَشَاءُ ۩ |
| 19 | ۞ هَٰذَانِ خَصْمَانِ اخْتَصَمُوا فِي رَبِّهِمْ فَالَّذِينَ كَفَرُوا قُطِّعَتْ لَهُمْ ثِيَابٌ مِّن نَّارٍ يُصَبُّ مِن فَوْقِ رُءُوسِهِمُ الْحَمِيمُ |
| 20 | يُصْهَرُ بِهِ مَا فِي بُطُونِهِمْ وَالْجُلُودُ |
| 21 | وَلَهُم مَّقَامِعُ مِنْ حَدِيدٍ |
| 22 | كُلَّمَا أَرَادُوا أَن يَخْرُجُوا مِنْهَا مِنْ غَمٍّ أُعِيدُوا فِيهَا وَذُوقُوا عَذَابَ الْحَرِيقِ |
| 23 | إِنَّ اللَّهَ يُدْخِلُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ يُحَلَّوْنَ فِيهَا مِنْ أَسَاوِرَ مِن ذَهَبٍ وَلُؤْلُؤًا وَلِبَاسُهُمْ فِيهَا حَرِيرٌ |
| 24 | وَهُدُوا إِلَى الطَّيِّبِ مِنَ الْقَوْلِ وَهُدُوا إِلَىٰ صِرَاطِ الْحَمِيدِ |
| 25 | إِنَّ الَّذِينَ كَفَرُوا وَيَصُدُّونَ عَن سَبِيلِ اللَّهِ وَالْمَسْجِدِ الْحَرَامِ الَّذِي جَعَلْنَاهُ لِلنَّاسِ سَوَاءً الْعَاكِفُ فِيهِ وَالْبَادِ وَمَن يُرِدْ فِيهِ بِإِلْحَادٍ بِظُلْمٍ نُّذِقْهُ مِنْ عَذَابٍ أَلِيمٍ |
| 26 | وَإِذْ بَوَّأْنَا لِإِبْرَاهِيمَ مَكَانَ الْبَيْتِ أَن لَّا تُشْرِكْ بِي شَيْئًا وَطَهِّرْ بَيْتِيَ لِلطَّائِفِينَ وَالْقَائِمِينَ وَالرُّكَّعِ السُّجُودِ |
| 27 | وَأَذِّن فِي النَّاسِ بِالْحَجِّ يَأْتُوكَ رِجَالًا وَعَلَىٰ كُلِّ ضَامِرٍ يَأْتِينَ مِن كُلِّ فَجٍّ عَمِيقٍ |
| 28 | لِّيَشْهَدُوا مَنَافِعَ لَهُمْ وَيَذْكُرُوا اسْمَ اللَّهِ فِي أَيَّامٍ مَّعْلُومَاتٍ عَلَىٰ مَا رَزَقَهُم مِّن بَهِيمَةِ الْأَنْعَامِ فَكُلُوا مِنْهَا وَأَطْعِمُوا الْبَائِسَ الْفَقِيرَ |
| 29 | ثُمَّ لْيَقْضُوا تَفَثَهُمْ وَلْيُوفُوا نُذُورَهُمْ وَلْيَطَّوَّفُوا بِالْبَيْتِ الْعَتِيقِ |
| 30 | ذَٰلِكَ وَمَن يُعَظِّمْ حُرُمَاتِ اللَّهِ فَهُوَ خَيْرٌ لَّهُ عِندَ رَبِّهِ وَأُحِلَّتْ لَكُمُ الْأَنْعَامُ إِلَّا مَا يُتْلَىٰ عَلَيْكُمْ فَاجْتَنِبُوا الرِّجْسَ مِنَ الْأَوْثَانِ وَاجْتَنِبُوا قَوْلَ الزُّورِ |
| 31 | حُنَفَاءَ لِلَّهِ غَيْرَ مُشْرِكِينَ بِهِ وَمَن يُشْرِكْ بِاللَّهِ فَكَأَنَّمَا خَرَّ مِنَ السَّمَاءِ فَتَخْطَفُهُ الطَّيْرُ أَوْ تَهْوِي بِهِ الرِّيحُ فِي مَكَانٍ سَحِيقٍ |
| 32 | ذَٰلِكَ وَمَن يُعَظِّمْ شَعَائِرَ اللَّهِ فَإِنَّهَا مِن تَقْوَى الْقُلُوبِ |
| 33 | لَكُمْ فِيهَا مَنَافِعُ إِلَىٰ أَجَلٍ مُّسَمًّى ثُمَّ مَحِلُّهَا إِلَى الْبَيْتِ الْعَتِيقِ |
| 34 | وَلِكُلِّ أُمَّةٍ جَعَلْنَا مَنسَكًا لِّيَذْكُرُوا اسْمَ اللَّهِ عَلَىٰ مَا رَزَقَهُم مِّن بَهِيمَةِ الْأَنْعَامِ فَإِلَٰهُكُمْ إِلَٰهٌ وَاحِدٌ فَلَهُ أَسْلِمُوا وَبَشِّرِ الْمُخْبِتِينَ |
| 35 | الَّذِينَ إِذَا ذُكِرَ اللَّهُ وَجِلَتْ قُلُوبُهُمْ وَالصَّابِرِينَ عَلَىٰ مَا أَصَابَهُمْ وَالْمُقِيمِي الصَّلَاةِ وَمِمَّا رَزَقْنَاهُمْ يُنفِقُونَ |
| 36 | وَالْبُدْنَ جَعَلْنَاهَا لَكُم مِّن شَعَائِرِ اللَّهِ لَكُمْ فِيهَا خَيْرٌ فَاذْكُرُوا اسْمَ اللَّهِ عَلَيْهَا صَوَافَّ فَإِذَا وَجَبَتْ جُنُوبُهَا فَكُلُوا مِنْهَا وَأَطْعِمُوا الْقَانِعَ وَالْمُعْتَرَّ كَذَٰلِكَ سَخَّرْنَاهَا لَكُمْ لَعَلَّكُمْ تَشْكُرُونَ |
| 37 | لَن يَنَالَ اللَّهَ لُحُومُهَا وَلَا دِمَاؤُهَا وَلَٰكِن يَنَالُهُ التَّقْوَىٰ مِنكُمْ كَذَٰلِكَ سَخَّرَهَا لَكُمْ لِتُكَبِّرُوا اللَّهَ عَلَىٰ مَا هَدَاكُمْ وَبَشِّرِ الْمُحْسِنِينَ |
| 38 | ۞ إِنَّ اللَّهَ يُدَافِعُ عَنِ الَّذِينَ آمَنُوا إِنَّ اللَّهَ لَا يُحِبُّ كُلَّ خَوَّانٍ كَفُورٍ |
| 39 | أُذِنَ لِلَّذِينَ يُقَاتَلُونَ بِأَنَّهُمْ ظُلِمُوا وَإِنَّ اللَّهَ عَلَىٰ نَصْرِهِمْ لَقَدِيرٌ |
| 40 | الَّذِينَ أُخْرِجُوا مِن دِيَارِهِم بِغَيْرِ حَقٍّ إِلَّا أَن يَقُولُوا رَبُّنَا اللَّهُ وَلَوْلَا دَفْعُ اللَّهِ النَّاسَ بَعْضَهُم بِبَعْضٍ لَّهُدِّمَتْ صَوَامِعُ وَبِيَعٌ وَصَلَوَاتٌ وَمَسَاجِدُ يُذْكَرُ فِيهَا اسْمُ اللَّهِ كَثِيرًا وَلَيَنصُرَنَّ اللَّهُ مَن يَنصُرُهُ إِنَّ اللَّهَ لَقَوِيٌّ عَزِيزٌ |
| 41 | الَّذِينَ إِن مَّكَّنَّاهُمْ فِي الْأَرْضِ أَقَامُوا الصَّلَاةَ وَآتَوُا الزَّكَاةَ وَأَمَرُوا بِالْمَعْرُوفِ وَنَهَوْا عَنِ الْمُنكَرِ وَلِلَّهِ عَاقِبَةُ الْأُمُورِ |
| 42 | وَإِن يُكَذِّبُوكَ فَقَدْ كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ وَعَادٌ وَثَمُودُ |
| 43 | وَقَوْمُ إِبْرَاهِيمَ وَقَوْمُ لُوطٍ |
| 44 | وَأَصْحَابُ مَدْيَنَ وَكُذِّبَ مُوسَىٰ فَأَمْلَيْتُ لِلْكَافِرِينَ ثُمَّ أَخَذْتُهُمْ فَكَيْفَ كَانَ نَكِيرِ |
| 45 | فَكَأَيِّن مِّن قَرْيَةٍ أَهْلَكْنَاهَا وَهِيَ ظَالِمَةٌ فَهِيَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا وَبِئْرٍ مُّعَطَّلَةٍ وَقَصْرٍ مَّشِيدٍ |
| 46 | أَفَلَمْ يَسِيرُوا فِي الْأَرْضِ فَتَكُونَ لَهُمْ قُلُوبٌ يَعْقِلُونَ بِهَا أَوْ آذَانٌ يَسْمَعُونَ بِهَا فَإِنَّهَا لَا تَعْمَى الْأَبْصَارُ وَلَٰكِن تَعْمَى الْقُلُوبُ الَّتِي فِي الصُّدُورِ |
| 47 | وَيَسْتَعْجِلُونَكَ بِالْعَذَابِ وَلَن يُخْلِفَ اللَّهُ وَعْدَهُ وَإِنَّ يَوْمًا عِندَ رَبِّكَ كَأَلْفِ سَنَةٍ مِّمَّا تَعُدُّونَ |
| 48 | وَكَأَيِّن مِّن قَرْيَةٍ أَمْلَيْتُ لَهَا وَهِيَ ظَالِمَةٌ ثُمَّ أَخَذْتُهَا وَإِلَيَّ الْمَصِيرُ |
| 49 | قُلْ يَا أَيُّهَا النَّاسُ إِنَّمَا أَنَا لَكُمْ نَذِيرٌ مُّبِينٌ |
| 50 | فَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ لَهُم مَّغْفِرَةٌ وَرِزْقٌ كَرِيمٌ |
| 51 | وَالَّذِينَ سَعَوْا فِي آيَاتِنَا مُعَاجِزِينَ أُولَٰئِكَ أَصْحَابُ الْجَحِيمِ |
| 52 | وَمَا أَرْسَلْنَا مِن قَبْلِكَ مِن رَّسُولٍ وَلَا نَبِيٍّ إِلَّا إِذَا تَمَنَّىٰ أَلْقَى الشَّيْطَانُ فِي أُمْنِيَّتِهِ فَيَنسَخُ اللَّهُ مَا يُلْقِي الشَّيْطَانُ ثُمَّ يُحْكِمُ اللَّهُ آيَاتِهِ وَاللَّهُ عَلِيمٌ حَكِيمٌ |
| 53 | لِّيَجْعَلَ مَا يُلْقِي الشَّيْطَانُ فِتْنَةً لِّلَّذِينَ فِي قُلُوبِهِم مَّرَضٌ وَالْقَاسِيَةِ قُلُوبُهُمْ وَإِنَّ الظَّالِمِينَ لَفِي شِقَاقٍ بَعِيدٍ |
| 54 | وَلِيَعْلَمَ الَّذِينَ أُوتُوا الْعِلْمَ أَنَّهُ الْحَقُّ مِن رَّبِّكَ فَيُؤْمِنُوا بِهِ فَتُخْبِتَ لَهُ قُلُوبُهُمْ وَإِنَّ اللَّهَ لَهَادِ الَّذِينَ آمَنُوا إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ |
| 55 | وَلَا يَزَالُ الَّذِينَ كَفَرُوا فِي مِرْيَةٍ مِّنْهُ حَتَّىٰ تَأْتِيَهُمُ السَّاعَةُ بَغْتَةً أَوْ يَأْتِيَهُمْ عَذَابُ يَوْمٍ عَقِيمٍ |
| 56 | الْمُلْكُ يَوْمَئِذٍ لِّلَّهِ يَحْكُمُ بَيْنَهُمْ فَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فِي جَنَّاتِ النَّعِيمِ |
| 57 | وَالَّذِينَ كَفَرُوا وَكَذَّبُوا بِآيَاتِنَا فَأُولَٰئِكَ لَهُمْ عَذَابٌ مُّهِينٌ |
| 58 | وَالَّذِينَ هَاجَرُوا فِي سَبِيلِ اللَّهِ ثُمَّ قُتِلُوا أَوْ مَاتُوا لَيَرْزُقَنَّهُمُ اللَّهُ رِزْقًا حَسَنًا وَإِنَّ اللَّهَ لَهُوَ خَيْرُ الرَّازِقِينَ |
| 59 | لَيُدْخِلَنَّهُم مُّدْخَلًا يَرْضَوْنَهُ وَإِنَّ اللَّهَ لَعَلِيمٌ حَلِيمٌ |
| 60 | ۞ ذَٰلِكَ وَمَنْ عَاقَبَ بِمِثْلِ مَا عُوقِبَ بِهِ ثُمَّ بُغِيَ عَلَيْهِ لَيَنصُرَنَّهُ اللَّهُ إِنَّ اللَّهَ لَعَفُوٌّ غَفُورٌ |
| 61 | ذَٰلِكَ بِأَنَّ اللَّهَ يُولِجُ اللَّيْلَ فِي النَّهَارِ وَيُولِجُ النَّهَارَ فِي اللَّيْلِ وَأَنَّ اللَّهَ سَمِيعٌ بَصِيرٌ |
| 62 | ذَٰلِكَ بِأَنَّ اللَّهَ هُوَ الْحَقُّ وَأَنَّ مَا يَدْعُونَ مِن دُونِهِ هُوَ الْبَاطِلُ وَأَنَّ اللَّهَ هُوَ الْعَلِيُّ الْكَبِيرُ |
| 63 | أَلَمْ تَرَ أَنَّ اللَّهَ أَنزَلَ مِنَ السَّمَاءِ مَاءً فَتُصْبِحُ الْأَرْضُ مُخْضَرَّةً إِنَّ اللَّهَ لَطِيفٌ خَبِيرٌ |
| 64 | لَّهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَإِنَّ اللَّهَ لَهُوَ الْغَنِيُّ الْحَمِيدُ |
| 65 | أَلَمْ تَرَ أَنَّ اللَّهَ سَخَّرَ لَكُم مَّا فِي الْأَرْضِ وَالْفُلْكَ تَجْرِي فِي الْبَحْرِ بِأَمْرِهِ وَيُمْسِكُ السَّمَاءَ أَن تَقَعَ عَلَى الْأَرْضِ إِلَّا بِإِذْنِهِ إِنَّ اللَّهَ بِالنَّاسِ لَرَءُوفٌ رَّحِيمٌ |
| 66 | وَهُوَ الَّذِي أَحْيَاكُمْ ثُمَّ يُمِيتُكُمْ ثُمَّ يُحْيِيكُمْ إِنَّ الْإِنسَانَ لَكَفُورٌ |
| 67 | لِّكُلِّ أُمَّةٍ جَعَلْنَا مَنسَكًا هُمْ نَاسِكُوهُ فَلَا يُنَازِعُنَّكَ فِي الْأَمْرِ وَادْعُ إِلَىٰ رَبِّكَ إِنَّكَ لَعَلَىٰ هُدًى مُّسْتَقِيمٍ |
| 68 | وَإِن جَادَلُوكَ فَقُلِ اللَّهُ أَعْلَمُ بِمَا تَعْمَلُونَ |
| 69 | اللَّهُ يَحْكُمُ بَيْنَكُمْ يَوْمَ الْقِيَامَةِ فِيمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ |
| 70 | أَلَمْ تَعْلَمْ أَنَّ اللَّهَ يَعْلَمُ مَا فِي السَّمَاءِ وَالْأَرْضِ إِنَّ ذَٰلِكَ فِي كِتَابٍ إِنَّ ذَٰلِكَ عَلَى اللَّهِ يَسِيرٌ |
| 71 | وَيَعْبُدُونَ مِن دُونِ اللَّهِ مَا لَمْ يُنَزِّلْ بِهِ سُلْطَانًا وَمَا لَيْسَ لَهُم بِهِ عِلْمٌ وَمَا لِلظَّالِمِينَ مِن نَّصِيرٍ |
| 72 | وَإِذَا تُتْلَىٰ عَلَيْهِمْ آيَاتُنَا بَيِّنَاتٍ تَعْرِفُ فِي وُجُوهِ الَّذِينَ كَفَرُوا الْمُنكَرَ يَكَادُونَ يَسْطُونَ بِالَّذِينَ يَتْلُونَ عَلَيْهِمْ آيَاتِنَا قُلْ أَفَأُنَبِّئُكُم بِشَرٍّ مِّن ذَٰلِكُمُ النَّارُ وَعَدَهَا اللَّهُ الَّذِينَ كَفَرُوا وَبِئْسَ الْمَصِيرُ |
| 73 | يَا أَيُّهَا النَّاسُ ضُرِبَ مَثَلٌ فَاسْتَمِعُوا لَهُ إِنَّ الَّذِينَ تَدْعُونَ مِن دُونِ اللَّهِ لَن يَخْلُقُوا ذُبَابًا وَلَوِ اجْتَمَعُوا لَهُ وَإِن يَسْلُبْهُمُ الذُّبَابُ شَيْئًا لَّا يَسْتَنقِذُوهُ مِنْهُ ضَعُفَ الطَّالِبُ وَالْمَطْلُوبُ |
| 74 | مَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ إِنَّ اللَّهَ لَقَوِيٌّ عَزِيزٌ |
| 75 | اللَّهُ يَصْطَفِي مِنَ الْمَلَائِكَةِ رُسُلًا وَمِنَ النَّاسِ إِنَّ اللَّهَ سَمِيعٌ بَصِيرٌ |
| 76 | يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَإِلَى اللَّهِ تُرْجَعُ الْأُمُورُ |
| 77 | يَا أَيُّهَا الَّذِينَ آمَنُوا ارْكَعُوا وَاسْجُدُوا وَاعْبُدُوا رَبَّكُمْ وَافْعَلُوا الْخَيْرَ لَعَلَّكُمْ تُفْلِحُونَ ۩ |
| 78 | وَجَاهِدُوا فِي اللَّهِ حَقَّ جِهَادِهِ هُوَ اجْتَبَاكُمْ وَمَا جَعَلَ عَلَيْكُمْ فِي الدِّينِ مِنْ حَرَجٍ مِّلَّةَ أَبِيكُمْ إِبْرَاهِيمَ هُوَ سَمَّاكُمُ الْمُسْلِمِينَ مِن قَبْلُ وَفِي هَٰذَا لِيَكُونَ الرَّسُولُ شَهِيدًا عَلَيْكُمْ وَتَكُونُوا شُهَدَاءَ عَلَى النَّاسِ فَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ وَاعْتَصِمُوا بِاللَّهِ هُوَ مَوْلَاكُمْ فَنِعْمَ الْمَوْلَىٰ وَنِعْمَ النَّصِيرُ |
| ﭑ | |
| 1 | يَٰٓأَيُّهَا ٱلنَّاسُ ٱتَّقُواْ رَبَّكُمْۚ إِنَّ زَلْزَلَةَ ٱلسَّاعَةِ شَيْءٌ عَظِيمَyāayyuhāيا أيهايَٰٓأَيُّهَاO mankind!l-nāsuالناسٱلنَّاسُO mankind!ittaqūاتقواٱتَّقُواْFearrabbakumربكمرَبَّكُمْyour Lord.innaإنإِنَّIndeed,zalzalataزلزلةزَلْزَلَةَ(the) convulsionl-sāʿatiالساعةٱلسَّاعَةِ(of) the Hourshayonشيءشَىْءٌ(is) a thingʿaẓīmunعظيمعَظِيمٌgreat.O mankind! Fear your Lord. Lo! the earthquake of the Hour (of Doom) is a tremendous thing.O people, fear your Lord; the earthquake of the Hour is something dreadful.O mankind, fear your Lord. Indeed, the convulsion of the [final] Hour is a terrible thing.O mankind! fear your Lord! for the convulsion of the Hour (of Judgment) will be a thing terrible! |
| 2 | يَوْمَ تَرَوْنَهَا تَذْهَلُ كُلُّ مُرْضِعَةٍ عَمَّآ أَرْضَعَتْ وَتَضَعُ كُلُّ ذَاتِ حَمْلٍ حَمْلَهَا وَتَرَى ٱلنَّاسَ سُكَٰرَىٰ وَمَا هُم بِسُكَٰرَىٰ وَلَٰكِنَّ عَذَابَ ٱللَّهِ شَدِيدَyawmaيوميَوْمَ(The) Daytarawnahāترونهاتَرَوْنَهَاyou will see it,tadhhaluتذهلتَذْهَلُwill forgetkulluكلكُلُّeverymur'ḍiʿatinمرضعةمُرْضِعَةٍnursing motherʿammāعماعَمَّآthat whicharḍaʿatأرضعتأَرْضَعَتْshe was nursing,wataḍaʿuوتضعوَتَضَعُand will deliverkulluكلكُلُّeverydhātiذاتذَاتِpregnant womanḥamlinحملحَمْلٍpregnant womanḥamlahāحملهاحَمْلَهَاher load,watarāوترىوَتَرَىand you will seel-nāsaالناسٱلنَّاسَ[the] mankindsukārāسكارىسُكَٰرَىٰintoxicated,wamāوماوَمَاwhile nothumهمهُمtheybisukārāبسكارىبِسُكَٰرَىٰ(are) intoxicated;walākinnaولكنوَلَٰكِنَّbutʿadhābaعذابعَذَابَ(the) punishmentl-lahiاللهٱللَّهِ(of) Allahshadīdunشديدشَدِيدٌ(will be) severe.On the day when ye behold it, every nursing mother will forget her nursling and every pregnant one will be delivered of her burden, and thou (Muhammad) wilt see mankind as drunken, yet they will not be drunken, but the Doom of Allah will be strong (upon them).On the Day when you see it, every nursing mother will abandon her baby, and every pregnant woman will miscarry. You will see people as though they are drunk, while they are not drunk, but the punishment of Allah is severe.On the Day you see it every nursing mother will be distracted from that [child] she was nursing, and every pregnant woman will abort her pregnancy, and you will see the people [appearing] intoxicated while they are not intoxicated; but the punishment of Allāh is severe.The Day ye shall see it, every mother giving suck shall forget her suckling-babe, and every pregnant female shall drop her load (unformed): thou shalt see mankind as in a drunken riot, yet not drunk: but dreadful will be the Wrath of Allah. |
| 3 | وَمِنَ ٱلنَّاسِ مَن يُجَٰدِلُ فِي ٱللَّهِ بِغَيْرِ عِلْمٖ وَيَتَّبِعُ كُلَّ شَيْطَٰنٖ مَّرِيدٖwaminaومنوَمِنَAnd amongl-nāsiالناسٱلنَّاسِthe mankindmanمنمَن(is he) whoyujādiluيجادليُجَٰدِلُdisputesfīفيفِىconcerningl-lahiاللهٱللَّهِAllahbighayriبغيربِغَيْرِwithoutʿil'minعلمعِلْمٍknowledgewayattabiʿuويتبعوَيَتَّبِعُand followskullaكلكُلَّeveryshayṭāninشيطانشَيْطَٰنٍdevilmarīdinمريدمَّرِيدٍrebellious.Among mankind is he who disputeth concerning Allah without knowledge, and followeth each froward devil;There are some people who dispute concerning Allah without knowledge, and they follow every rebellious devil.And of the people is he who disputes about Allāh without knowledge and follows every rebellious devil.And yet among men there are such as dispute about Allah, without knowledge, and follow every evil one obstinate in rebellion! |
| 4 | كُتِبَ عَلَيْهِ أَنَّهُ مَن تَوَلَّاهُ فَأَنَّهُ يُضِلُّهُ وَيَهْدِيهِ إِلَىٰ عَذَابِ ٱلسَّعِيرِkutibaكتبكُتِبَIt has been decreedʿalayhiعليهعَلَيْهِfor himannahuأنهأَنَّهُthat hemanمنمَنwhotawallāhuتولاهتَوَلَّاهُbefriends him,fa-annahuفأنهفَأَنَّهُthen indeed, heyuḍilluhuيضلهيُضِلُّهُwill misguide himwayahdīhiويهديهوَيَهْدِيهِand will guide himilāإلىإِلَىٰtoʿadhābiعذابعَذَابِ(the) punishmentl-saʿīriالسعيرٱلسَّعِيرِ(of) the Blaze.For him it is decreed that whoso taketh him for friend, he verily will mislead him and will guide him to the punishment of the Flame.It has been decreed that whoever takes him as an ally, he will misguide him and lead him to the punishment of the Blazing Fire.It has been decreed for him [i.e., every devil] that whoever turns to him - he will misguide him and will lead him to the punishment of the Blaze.About the (Evil One) it is decreed that whoever turns to him for friendship, him will he lead astray, and he will guide him to the Penalty of the Fire. |
| 5 | يَٰٓأَيُّهَا ٱلنَّاسُ إِن كُنتُمْ فِي رَيْبٖ مِّنَ ٱلْبَعْثِ فَإِنَّا خَلَقْنَٰكُم مِّن تُرَابٖ ثُمَّ مِن نُّطْفَةٖ ثُمَّ مِنْ عَلَقَةٖ ثُمَّ مِن مُّضْغَةٖ مُّخَلَّقَةٖ وَغَيْرِ مُخَلَّقَةٖ لِّنُبَيِّنَ لَكُمْۚ وَنُقِرُّ فِي ٱلْأَرْحَامِ مَا نَشَآءُ إِلَىٰٓ أَجَلٖ مُّسَمّٗى ثُمَّ نُخْرِجُكُمْ طِفْلٗا ثُمَّ لِتَبْلُغُوٓاْ أَشُدَّكُمْۖ وَمِنكُم مَّن يُتَوَفَّىٰ وَمِنكُم مَّن يُرَدُّ إِلَىٰٓ أَرْذَلِ ٱلْعُمُرِ لِكَيْلَا يَعْلَمَ مِنۢ بَعْدِ عِلْمٖ شَيْـٔٗاۚ وَتَرَى ٱلْأَرْضَ هَامِدَةٗ فَإِذَآ أَنزَلْنَا عَلَيْهَا ٱلْمَآءَ ٱهْتَزَّتْ وَرَبَتْ وَأَنۢبَتَتْ مِن كُلِّ زَوْجِۭ بَهِيجٖyāayyuhāيا أيهايَٰٓأَيُّهَاO mankind!l-nāsuالناسٱلنَّاسُO mankind!inإنإِنIfkuntumكنتمكُنتُمْyou arefīفيفِىinraybinريبرَيْبٍdoubtminaمنمِّنَaboutl-baʿthiالبعثٱلْبَعْثِthe Resurrection,fa-innāفإنافَإِنَّاthen indeed, WekhalaqnākumخلقناكمخَلَقْنَٰكُمWe created youminمنمِّنfromturābinترابتُرَابٍdust,thummaثمثُمَّthenminمنمِنfromnuṭ'fatinنطفةنُّطْفَةٍa semen-dropthummaثمثُمَّthenminمنمِنْfromʿalaqatinعلقةعَلَقَةٍa clinging substancethummaثمثُمَّthenminمنمِنfrommuḍ'ghatinمضغةمُّضْغَةٍan embryonic lump,mukhallaqatinمخلقةمُّخَلَّقَةٍformedwaghayriوغيروَغَيْرِand unformed,mukhallaqatinمخلقةمُخَلَّقَةٍand unformed,linubayyinaلنبينلِّنُبَيِّنَthat We may make clearlakumلكملَكُمْto you.wanuqirruونقروَنُقِرُّAnd We cause to remainfīفيفِىinl-arḥāmiالأرحامٱلْأَرْحَامِthe wombsmāمامَاwhatnashāuنشاءنَشَآءُWe willilāإلىإِلَىٰٓforajalinأجلأَجَلٍa termmusammanمسمىمُّسَمًّىappointed,thummaثمثُمَّthennukh'rijukumنخرجكمنُخْرِجُكُمْWe bring you outṭif'lanطفلاطِفْلًا(as) a child,thummaثمثُمَّ[then]litablughūلتبلغوالِتَبْلُغُوٓاْthat you may reachashuddakumأشدكمأَشُدَّكُمْ[your] maturity.waminkumومنكموَمِنكُمAnd among youmanمنمَّن(is he) whoyutawaffāيتوفىيُتَوَفَّىٰdies,waminkumومنكموَمِنكُمand among youmanمنمَّن(is he) whoyuradduيرديُرَدُّis returnedilāإلىإِلَىٰٓtoardhaliأرذلأَرْذَلِthe most abjectl-ʿumuriالعمرٱلْعُمُرِage,likaylāلكيلالِكَيْلَاso that notyaʿlamaيعلميَعْلَمَhe knows,minمنمِنۢafterbaʿdiبعدبَعْدِafterʿil'minعلمعِلْمٍhaving known,shayanشيئاشَيْـًٔاanything.watarāوترىوَتَرَىAnd you seel-arḍaالأرضٱلْأَرْضَthe earthhāmidatanهامدةهَامِدَةًbarrenfa-idhāفإذافَإِذَآthen whenanzalnāأنزلناأَنزَلْنَاWe send downʿalayhāعليهاعَلَيْهَاon itl-māaالماءٱلْمَآءَwater,ih'tazzatاهتزتٱهْتَزَّتْit gets stirredwarabatوربتوَرَبَتْand it swellswa-anbatatوأنبتتوَأَنۢبَتَتْand growsminمنمِنofkulliكلكُلِّeveryzawjinزوجزَوْجٍۭkindbahījinبهيجبَهِيجٍbeautiful.O mankind! if ye are in doubt concerning the Resurrection, then lo! We have created you from dust, then from a drop of seed, then from a clot, then from a little lump of flesh shapely and shapeless, that We may make (it) clear for you. And We cause what We will to remain in the wombs for an appointed time, and afterward We bring you forth as infants, then (give you growth) that ye attain your full strength. And among you there is he who dieth (young), and among you there is he who is brought back to the most abject time of life, so that, after knowledge, he knoweth naught. And thou (Muhammad) seest the earth barren, but when We send down water thereon, it doth thrill and swell and put forth every lovely kind (of growth).O people, if you are in doubt concerning the Resurrection, then We surely created you[1] from dust, then from a drop of sperm[2], then from a clot[3], then from a lump of flesh[4] – formed or unformed[5] – so that We may make it clear to you [Our power]. We settle in the wombs whatever We will for an appointed term. Then We bring you out as infants, then [We nurture you] so that you may reach your maturity. Then some of you die, while others are left to reach decrepit old age so that they may know nothing after having knowledge. You see the land lifeless, then as soon as We send down rain on it, it stirs and swells to life and brings forth every type of pleasant plant.O people, if you should be in doubt about the Resurrection, then [consider that] indeed, We created you from dust, then from a sperm-drop, then from a clinging clot, and then from a lump of flesh, formed and unformed[915] - that We may show you.[916] And We settle in the wombs whom We will for a specified term, then We bring you out as a child, and then [We develop you] that you may reach your [time of] maturity. And among you is he who is taken in [early] death, and among you is he who is returned to the most decrepit [old] age so that he knows, after [once having] knowledge, nothing. And you see the earth barren, but when We send down upon it rain, it quivers and swells and grows [something] of every beautiful kind.O mankind! if ye have a doubt about the Resurrection, (consider) that We created you out of dust, then out of sperm, then out of a leech-like clot, then out of a morsel of flesh, partly formed and partly unformed, in order that We may manifest (our power) to you; and We cause whom We will to rest in the wombs for an appointed term, then do We bring you out as babes, then (foster you) that ye may reach your age of full strength; and some of you are called to die, and some are sent back to the feeblest old age, so that they know nothing after having known (much), and (further), thou seest the earth barren and lifeless, but when We pour down rain on it, it is stirred (to life), it swells, and it puts forth every kind of beautiful growth (in pairs). |
| 6 | ذَٰلِكَ بِأَنَّ ٱللَّهَ هُوَ ٱلْحَقُّ وَأَنَّهُ يُحْيِ ٱلْمَوْتَىٰ وَأَنَّهُ عَلَىٰ كُلِّ شَيْءٖ قَدِيرَdhālikaذلكذَٰلِكَThatbi-annaبأنبِأَنَّ(is) because,l-lahaاللهٱللَّهَAllah -huwaهوهُوَHel-ḥaquالحقٱلْحَقُّ(is) the Truth.wa-annahuوأنهوَأَنَّهُAnd that Heyuḥ'yīيحيييُحْىِ[He] gives lifel-mawtāالموتىٱلْمَوْتَىٰ(to) the dead,wa-annahuوأنهوَأَنَّهُand that Heʿalāعلىعَلَىٰ(is) overkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.That is because Allah, He is the Truth and because He quickeneth the dead, and because He is Able to do all things;That is because Allah is the Truth; He alone gives life to the dead, and He is the Most Capable of all things.That is because Allāh is the True Reality and because He gives life to the dead and because He is over all things competentThis is so, because Allah is the Reality: it is He Who gives life to the dead, and it is He Who has power over all things. |
| 7 | وَأَنَّ ٱلسَّاعَةَ ءَاتِيَةَ لَّا رَيْبَ فِيهَا وَأَنَّ ٱللَّهَ يَبْعَثُ مَن فِي ٱلْقُبُورِwa-annaوأنوَأَنَّAnd thatl-sāʿataالساعةٱلسَّاعَةَthe Hourātiyatunآتيةءَاتِيَةٌwill come,lāلالَّا(there is) noraybaريبرَيْبَdoubtfīhāفيهافِيهَاabout it,wa-annaوأنوَأَنَّand thatl-lahaاللهٱللَّهَAllahyabʿathuيبعثيَبْعَثُwill resurrectmanمنمَن(those) whofīفيفِى(are) inl-qubūriالقبورٱلْقُبُورِthe graves.And because the Hour will come, there is no doubt thereof; and because Allah will raise those who are in the graves.The Hour is certainly coming; there is no doubt about it, and Allah will surely resurrect those who are in the graves.And [that they may know] that the Hour is coming - no doubt about it - and that Allāh will resurrect those in the graves.And verily the Hour will come: there can be no doubt about it, or about (the fact) that Allah will raise up all who are in the graves. |
| 8 | وَمِنَ ٱلنَّاسِ مَن يُجَٰدِلُ فِي ٱللَّهِ بِغَيْرِ عِلْمٖ وَلَا هُدٗى وَلَا كِتَٰبٖ مُّنِيرٖwaminaومنوَمِنَAnd amongl-nāsiالناسٱلنَّاسِmankindmanمنمَن(is he) whoyujādiluيجادليُجَٰدِلُdisputesfīفيفِىconcerningl-lahiاللهٱللَّهِAllahbighayriبغيربِغَيْرِwithoutʿil'minعلمعِلْمٍany knowledgewalāولاوَلَاand nothudanهدىهُدًىany guidancewalāولاوَلَاand notkitābinكتابكِتَٰبٍa Bookmunīrinمنيرمُّنِيرٍenlightening,And among mankind is he who disputeth concerning Allah without knowledge or guidance or a scripture giving light,There are some people who argue about Allah without knowledge, guidance or an enlightening scripture.And of the people is he who disputes about Allāh without knowledge or guidance or an enlightening book [from Him],Yet there is among men such a one as disputes about Allah, without Knowledge, without Guidance, and without a Book of Enlightenment,- |
| 9 | ثَانِيَ عِطْفِهِۦ لِيُضِلَّ عَن سَبِيلِ ٱللَّهِۖ لَهُ فِي ٱلدُّنْيَا خِزْيَۖ وَنُذِيقُهُ يَوْمَ ٱلْقِيَٰمَةِ عَذَابَ ٱلْحَرِيقِthāniyaثانيثَانِىَTwistingʿiṭ'fihiعطفهعِطْفِهِۦhis neckliyuḍillaليضللِيُضِلَّto misleadʿanعنعَنfromsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah.lahuلهلَهُFor himfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldkhiz'yunخزيخِزْىٌ(is) disgrace,wanudhīquhuونذيقهوَنُذِيقُهُand We will make him tasteyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) Resurrectionʿadhābaعذابعَذَابَ(the) punishmentl-ḥarīqiالحريقٱلْحَرِيقِ(of) the Burning Fire.Turning away in pride to beguile (men) from the way of Allah. For him in this world is ignominy, and on the Day of Resurrection We make him taste the doom of burning.They turn their faces away [in arrogance] to lead people away from Allah’s way. For them there will be disgrace in this world, and on the Day of Resurrection We will make them taste the punishment of the burning fire.Twisting his neck [in arrogance] to mislead [people] from the way of Allāh. For him in the world is disgrace, and We will make him taste on the Day of Resurrection the punishment of the Burning Fire [while it is said],(Disdainfully) bending his side, in order to lead (men) astray from the Path of Allah: for him there is disgrace in this life, and on the Day of Judgment We shall make him taste the Penalty of burning (Fire). |
| 10 | ذَٰلِكَ بِمَا قَدَّمَتْ يَدَاكَ وَأَنَّ ٱللَّهَ لَيْسَ بِظَلَّٰمٖ لِّلْعَبِيدِdhālikaذلكذَٰلِكَThatbimāبمابِمَا(is) for whatqaddamatقدمتقَدَّمَتْhave sent forthyadākaيداكيَدَاكَyour hands,wa-annaوأنوَأَنَّand thatl-lahaاللهٱللَّهَAllahlaysaليسلَيْسَis notbiẓallāminبظلامبِظَلَّٰمٍunjustlil'ʿabīdiللعبيدلِّلْعَبِيدِto His slaves.(And unto him it will be said): This is for that which thy two hands have sent before, and because Allah is no oppressor of His slaves.“This is because of what your hands have sent forth, and Allah is not unjust to His slaves.”"That is for what your hands have put forth and because Allāh is not ever unjust to [His] servants."(It will be said): "This is because of the deeds which thy hands sent forth, for verily Allah is not unjust to His servants. |
| 11 | وَمِنَ ٱلنَّاسِ مَن يَعْبُدُ ٱللَّهَ عَلَىٰ حَرْفٖۖ فَإِنْ أَصَابَهُ خَيْرٌ ٱطْمَأَنَّ بِهِۦۖ وَإِنْ أَصَابَتْهُ فِتْنَةٌ ٱنقَلَبَ عَلَىٰ وَجْهِهِۦ خَسِرَ ٱلدُّنْيَا وَٱلْأٓخِرَةَۚ ذَٰلِكَ هُوَ ٱلْخُسْرَانُ ٱلْمُبِينُwaminaومنوَمِنَAnd amongl-nāsiالناسٱلنَّاسِthe mankindmanمنمَن(is he) whoyaʿbuduيعبديَعْبُدُworshipsl-lahaاللهٱللَّهَAllahʿalāعلىعَلَىٰonḥarfinحرفحَرْفٍan edge.fa-inفإنفَإِنْAnd ifaṣābahuأصابهأَصَابَهُbefalls himkhayrunخيرخَيْرٌgood,iṭ'ma-annaاطمأنٱطْمَأَنَّhe is contentbihiبهبِهِۦwith it,wa-inوإنوَإِنْand ifaṣābathuأصابتهأَصَابَتْهُbefalls himfit'natunفتنةفِتْنَةٌa trialinqalabaانقلبٱنقَلَبَhe turnsʿalāعلىعَلَىٰonwajhihiوجههوَجْهِهِۦhis face.khasiraخسرخَسِرَHe has lostl-dun'yāالدنياٱلدُّنْيَاthe worldwal-ākhirataوالآخرةوَٱلْءَاخِرَةَand the Hereafter.dhālikaذلكذَٰلِكَThathuwaهوهُوَ[it]l-khus'rānuالخسرانٱلْخُسْرَانُ(is) the lossl-mubīnuالمبينٱلْمُبِينُclear.And among mankind is he who worshippeth Allah upon a narrow marge so that if good befalleth him he is content therewith, but if a trial befalleth him, he falleth away utterly. He loseth both the world and the Hereafter. That is the sheer loss.There are some people who worship Allah on the edge [of faith][6]: if something good comes to them, they are content; but if they are afflicted with a trial, they turn back[7], thus losing both this world and the Hereafter. That is the evident loss.And of the people is he who worships Allāh on an edge.[917] If he is touched by good, he is reassured by it; but if he is struck by trial, he turns on his face [to unbelief]. He has lost [this] world and the Hereafter. That is what is the manifest loss.There are among men some who serve Allah, as it were, on the verge: if good befalls them, they are, therewith, well content; but if a trial comes to them, they turn on their faces: they lose both this world and the Hereafter: that is loss for all to see! |
| 12 | يَدْعُواْ مِن دُونِ ٱللَّهِ مَا لَا يَضُرُّهُ وَمَا لَا يَنفَعُهُۚ ذَٰلِكَ هُوَ ٱلضَّلَٰلُ ٱلْبَعِيدُyadʿūيدعويَدْعُواْHe callsminمنمِنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahmāمامَاwhatlāلالَاnotyaḍurruhuيضرهيَضُرُّهُharms himwamāوماوَمَاand whatlāلالَاnotyanfaʿuhuينفعهيَنفَعُهُbenefits him.dhālikaذلكذَٰلِكَThathuwaهوهُوَ[it]l-ḍalāluالضلالٱلضَّلَٰلُ(is) the strayingl-baʿīduالبعيدٱلْبَعِيدُfar away.He calleth, beside Allah, unto that which hurteth him not nor benefiteth him. That is the far error.They invoke besides Allah what can neither harm nor benefit them. That is the farthest misguidance.He invokes instead of Allāh that which neither harms him nor benefits him. That is what is the extreme error.They call on such deities, besides Allah, as can neither hurt nor profit them: that is straying far indeed (from the Way)! |
| 13 | يَدْعُواْ لَمَن ضَرُّهُٓ أَقْرَبُ مِن نَّفْعِهِۦۚ لَبِئْسَ ٱلْمَوْلَىٰ وَلَبِئْسَ ٱلْعَشِيرُyadʿūيدعويَدْعُواْHe callslamanلمنلَمَن(one) who -ḍarruhuضرهضَرُّهُٓhis harmaqrabuأقربأَقْرَبُ(is) closerminمنمِنthannafʿihiنفعهنَّفْعِهِۦhis benefit.labi'saلبئسلَبِئْسَSurely, an evill-mawlāالمولىٱلْمَوْلَىٰprotectorwalabi'saولبئسوَلَبِئْسَand surely an evill-ʿashīruالعشيرٱلْعَشِيرُfriend!He calleth unto him whose harm is nearer than his benefit; verily an evil patron and verily an evil friend!They invoke those whose harm is more likely than their benefit. What a terrible protector and what a terrible associate!He invokes one whose harm is closer than his benefit - how wretched the protector and how wretched the associate.(Perhaps) they call on one whose hurt is nearer than his profit: evil, indeed, is the patron, and evil the companion (or help)! |
| 14 | إِنَّ ٱللَّهَ يُدْخِلُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ جَنَّٰتٖ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُۚ إِنَّ ٱللَّهَ يَفْعَلُ مَا يُرِيدُinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyud'khiluيدخليُدْخِلُwill admitalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِthe righteous deedsjannātinجناتجَنَّٰتٍ(to) Gardenstajrīتجريتَجْرِىflowminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe rivers.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyafʿaluيفعليَفْعَلُdoesmāمامَاwhatyurīduيريديُرِيدُHe intends.Lo! Allah causeth those who believe and do good works to enter Gardens underneath which rivers flow. Lo! Allah doth what He intendeth.Allah will surely admit those who believe and do righteous deeds to gardens under which rivers flow. Allah surely does what He wills.Indeed, Allāh will admit those who believe and do righteous deeds to gardens beneath which rivers flow. Indeed, Allāh does what He intends.Verily Allah will admit those who believe and work righteous deeds, to Gardens, beneath which rivers flow: for Allah carries out all that He plans. |
| 15 | مَن كَانَ يَظُنُّ أَن لَّن يَنصُرَهُ ٱللَّهُ فِي ٱلدُّنْيَا وَٱلْأٓخِرَةِ فَلْيَمْدُدْ بِسَبَبٍ إِلَى ٱلسَّمَآءِ ثُمَّ لْيَقْطَعْ فَلْيَنظُرْ هَلْ يُذْهِبَنَّ كَيْدُهُ مَا يَغِيظُmanمنمَنWhoeverkānaكانكَانَ[is]yaẓunnuيظنيَظُنُّthinksanأنأَنthatlanلنلَّنnotyanṣurahuينصرهيَنصُرَهُAllah will help himl-lahuاللهٱللَّهُAllah will help himfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldwal-ākhiratiوالآخرةوَٱلْءَاخِرَةِand the Hereafter,falyamdudفليمددفَلْيَمْدُدْthen let him extendbisababinبسبببِسَبَبٍa ropeilāإلىإِلَىtol-samāiالسماءٱلسَّمَآءِthe sky,thummaثمثُمَّthenl'yaqṭaʿليقطعلْيَقْطَعْlet him cut off,falyanẓurفلينظرفَلْيَنظُرْthen let him seehalهلهَلْwhetheryudh'hibannaيذهبنيُذْهِبَنَّwill removekayduhuكيدهكَيْدُهُhis planmāمامَاwhatyaghīẓuيغيظيَغِيظُenrages.Whoso is wont to think (through envy) that Allah will not give him (Muhammad) victory in the world and the Hereafter (and is enraged at the thought of his victory), let him stretch a rope up to the roof (of his dwelling), and let him hang himself. Then let him see whether his strategy dispelleth that whereat he rageth!.Whoever thinks that Allah will never help His Prophet in this world and the Hereafter, let him stretch out a rope to the ceiling and strangle himself, then let him see if his effort can remove what enrages him[8].Whoever should think that Allāh will not support him [i.e., Prophet Muḥammad (ﷺ)] in this world and the Hereafter - let him extend a rope to the ceiling, then cut off [his breath],[918] and let him see: will his effort remove that which enrages [him]?If any think that Allah will not help him (His Messenger) in this world and the Hereafter, let him stretch out a rope to the ceiling and cut (himself) off: then let him see whether his plan will remove that which enrages (him)! |
| 16 | وَكَذَٰلِكَ أَنزَلْنَٰهُ ءَايَٰتِۭ بَيِّنَٰتٖ وَأَنَّ ٱللَّهَ يَهْدِي مَن يُرِيدُwakadhālikaوكذلكوَكَذَٰلِكَAnd thusanzalnāhuأنزلناهأَنزَلْنَٰهُWe sent it downāyātinآياتءَايَٰتٍۭ(as) clear Verses,bayyinātinبيناتبَيِّنَٰتٍ(as) clear Verses,wa-annaوأنوَأَنَّand thatl-lahaاللهٱللَّهَAllahyahdīيهدييَهْدِىguidesmanمنمَنwhomyurīduيريديُرِيدُHe intends.Thus We reveal it as plain revelations, and verily Allah guideth whom He will.This is how We sent down this [Qur’an] as clear verses, and Allah guides whom He wills.And thus have We sent it [i.e., the Qur’ān] down as verses of clear evidence and because Allāh guides whom He intends.Thus have We sent down Clear Signs; and verily Allah doth guide whom He will! |
| 17 | إِنَّ ٱلَّذِينَ ءَامَنُواْ وَٱلَّذِينَ هَادُواْ وَٱلصَّٰبِـِٔينَ وَٱلنَّصَٰرَىٰ وَٱلْمَجُوسَ وَٱلَّذِينَ أَشْرَكُوٓاْ إِنَّ ٱللَّهَ يَفْصِلُ بَيْنَهُمْ يَوْمَ ٱلْقِيَٰمَةِۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيْءٖ شَهِيدٌinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْhave believed,wa-alladhīnaوالذينوَٱلَّذِينَand those whohādūهادواهَادُواْwere Jewswal-ṣābiīnaوالصابئينوَٱلصَّٰبِـِٔينَand the Sabianswal-naṣārāوالنصارىوَٱلنَّصَٰرَىٰand the Christianswal-majūsaوالمجوسوَٱلْمَجُوسَand the Magians,wa-alladhīnaوالذينوَٱلَّذِينَand those whoashrakūأشركواأَشْرَكُوٓاْ(are) polytheistsinnaإنإِنَّindeed,l-lahaاللهٱللَّهَAllahyafṣiluيفصليَفْصِلُwill judgebaynahumبينهمبَيْنَهُمْbetween themyawmaيوميَوْمَ(on) the Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿalāعلىعَلَىٰoverkulliكلكُلِّeveryshayinشيءشَىْءٍthingshahīdunشهيدشَهِيدٌ(is) a Witness.Lo! those who believe (this revelation), and those who are Jews, and the Sabaeans and the Christians and the Magians and the idolaters - Lo! Allah will decide between them on the Day of Resurrection. Lo! Allah is Witness over all things.Indeed, those who believe, those who are Jews, the Sabians, the Christians, the Magians[9] and those who associate partners with Allah – Allah will judge between them on the Day of Resurrection; Allah is Witness over all things.Indeed, those who have believed and those who were Jews and the Sabeans and the Christians and the Magians and those who associated with Allāh - Allāh will judge between them on the Day of Resurrection. Indeed Allāh is, over all things, Witness.[919]Those who believe (in the Qur'an), those who follow the Jewish (scriptures), and the Sabians, Christians, Magians, and Polytheists,- Allah will judge between them on the Day of Judgment: for Allah is witness of all things. |
| 18 | أَلَمْ تَرَ أَنَّ ٱللَّهَ يَسْجُدُ لَهُ مَن فِي ٱلسَّمَٰوَٰتِ وَمَن فِي ٱلْأَرْضِ وَٱلشَّمْسُ وَٱلْقَمَرُ وَٱلنُّجُومُ وَٱلْجِبَالُ وَٱلشَّجَرُ وَٱلدَّوَآبُّ وَكَثِيرَ مِّنَ ٱلنَّاسِۖ وَكَثِيرٌ حَقَّ عَلَيْهِ ٱلْعَذَابُ وَمَن يُهِنِ ٱللَّهُ فَمَا لَهُ مِن مُّكْرِمٍۚ إِنَّ ٱللَّهَ يَفْعَلُ مَا يَشَآءُ۩alamألمأَلَمْDo nottaraترتَرَyou seeannaأنأَنَّthatl-lahaاللهٱللَّهَ(to) Allahyasjuduيسجديَسْجُدُprostrateslahuلهلَهُto Himmanمنمَنwhoeverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamanومنوَمَنand whoeverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth,wal-shamsuوالشمسوَٱلشَّمْسُand the sunwal-qamaruوالقمروَٱلْقَمَرُand the moonwal-nujūmuوالنجوموَٱلنُّجُومُand the starswal-jibāluوالجبالوَٱلْجِبَالُand the mountains,wal-shajaruوالشجروَٱلشَّجَرُand the treeswal-dawābuوالدوابوَٱلدَّوَآبُّand the moving creatureswakathīrunوكثيروَكَثِيرٌand manyminaمنمِّنَofl-nāsiالناسٱلنَّاسِthe people?wakathīrunوكثيروَكَثِيرٌBut many -ḥaqqaحقحَقَّ(is) justly dueʿalayhiعليهعَلَيْهِon himl-ʿadhābuالعذابٱلْعَذَابُthe punishment.wamanومنوَمَنAnd whoeveryuhiniيهنيُهِنِAllah humiliatesl-lahuاللهٱللَّهُAllah humiliatesfamāفمافَمَاthen notlahuلهلَهُfor himminمنمِنanymuk'riminمكرممُّكْرِمٍbestower of honor.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyafʿaluيفعليَفْعَلُdoesmāمامَاwhatyashāuيشاءيَشَآءُHe willsHast thou not seen that unto Allah payeth adoration whosoever is in the heavens and whosoever is in the earth, and the sun, and the moon, and the stars, and the hills, and the trees, and the beasts, and many of mankind, while there are many unto whom the doom is justly due. He whom Allah scorneth, there is none to give him honour. Lo! Allah doeth what He will.Do you not see that to Allah prostrate[10] all those who are in the heavens and all those on earth: the sun, the moon, the stars, the mountains, the trees, the moving creatures, and many humans? But there are many to whom the punishment has become due[11]. Whoever Allah disgraces, none can honor him. Allah surely does what He wills.Do you not see [i.e., know] that to Allāh prostrates whoever is in the heavens and whoever is on the earth and the sun, the moon, the stars, the mountains, the trees, the moving creatures and many of the people? But upon many the punishment has been justified.[920] And he whom Allāh humiliates - for him there is no bestower of honor. Indeed, Allāh does what He wills.Seest thou not that to Allah bow down in worship all things that are in the heavens and on earth,- the sun, the moon, the stars; the hills, the trees, the animals; and a great number among mankind? But a great number are (also) such as are fit for Punishment: and such as Allah shall disgrace,- None can raise to honour: for Allah carries out all that He wills. |
| 19 | ۞ هَٰذَانِ خَصْمَانِ ٱخْتَصَمُواْ فِي رَبِّهِمْۖ فَٱلَّذِينَ كَفَرُواْ قُطِّعَتْ لَهُمْ ثِيَابَ مِّن نَّارٖ يُصَبُّ مِن فَوْقِ رُءُوسِهِمُ ٱلْحَمِيمُhādhāniهذانهَٰذَانِThese twokhaṣmāniخصمانخَصْمَانِopponentsikh'taṣamūاختصمواٱخْتَصَمُواْdisputefīفيفِىconcerningrabbihimربهمرَبِّهِمْtheir Lord.fa-alladhīnaفالذينفَٱلَّذِينَBut those whokafarūكفرواكَفَرُواْdisbelievedquṭṭiʿatقطعتقُطِّعَتْwill be cut outlahumلهملَهُمْfor themthiyābunثيابثِيَابٌgarmentsminمنمِّنofnārinنارنَّارٍfire.yuṣabbuيصبيُصَبُّWill be pouredminمنمِنoverfawqiفوقفَوْقِoverruūsihimuرءوسهمرُءُوسِهِمُtheir headsl-ḥamīmuالحميمٱلْحَمِيمُ[the] scalding water.These twain (the believers and the disbelievers) are two opponents who contend concerning their Lord. But as for those who disbelieve, garments of fire will be cut out for them; boiling fluid will be poured down on their heads,These are two opponents[12] who are in dispute about their Lord. As for the disbelievers, garments of Fire will be tailored for them, and scalding water will be poured over their heads,These[921] are two adversaries who have disputed over their Lord. But those who disbelieved will have cut out for them garments of fire. Poured upon their heads will be scalding waterThese two antagonists dispute with each other about their Lord: But those who deny (their Lord),- for them will be cut out a garment of Fire: over their heads will be poured out boiling water. |
| 20 | يُصْهَرُ بِهِۦ مَا فِي بُطُونِهِمْ وَٱلْجُلُودُyuṣ'haruيصهريُصْهَرُWill be meltedbihiبهبِهِۦwith itmāمامَاwhatfīفيفِى(is) inbuṭūnihimبطونهمبُطُونِهِمْtheir bellieswal-julūduوالجلودوَٱلْجُلُودُand the skins.Whereby that which is in their bellies, and their skins too, will be melted;melting all that is in their bellies and their skins.By which is melted that within their bellies and [their] skins.With it will be scalded what is within their bodies, as well as (their) skins. |
| 21 | وَلَهُم مَّقَٰمِعُ مِنْ حَدِيدٖwalahumولهموَلَهُمAnd for themmaqāmiʿuمقامعمَّقَٰمِعُ(are) hooked rodsminمنمِنْofḥadīdinحديدحَدِيدٍiron.And for them are hooked rods of iron.And for [striking] them there will be maces of iron.And for [striking] them are maces of iron.In addition there will be maces of iron (to punish) them. |
| 22 | كُلَّمَآ أَرَادُوٓاْ أَن يَخْرُجُواْ مِنْهَا مِنْ غَمٍّ أُعِيدُواْ فِيهَا وَذُوقُواْ عَذَابَ ٱلْحَرِيقِkullamāكلماكُلَّمَآEvery timearādūأرادواأَرَادُوٓاْthey wantanأنأَنtoyakhrujūيخرجوايَخْرُجُواْcome outmin'hāمنهامِنْهَاfrom itminمنمِنْfromghamminغمغَمٍّanguish,uʿīdūأعيدواأُعِيدُواْthey will be returnedfīhāفيهافِيهَاtherein,wadhūqūوذوقواوَذُوقُواْ"Tasteʿadhābaعذابعَذَابَ(the) punishmentl-ḥarīqiالحريقٱلْحَرِيقِ(of) the Burning Fire!"Whenever, in their anguish, they would go forth from thence they are driven back therein and (it is said unto them): Taste the doom of burning.Every time, in their anguish, they try to get out of it, they will be forced back into it, “Taste the burning punishment!”Every time they want to get out of it [i.e., Hellfire] from anguish, they will be returned to it, and [it will be said], "Taste the punishment of the Burning Fire!"Every time they wish to get away therefrom, from anguish, they will be forced back therein, and (it will be said), "Taste ye the Penalty of Burning!" |
| 23 | إِنَّ ٱللَّهَ يُدْخِلُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ جَنَّٰتٖ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ يُحَلَّوْنَ فِيهَا مِنْ أَسَاوِرَ مِن ذَهَبٖ وَلُؤْلُؤٗاۖ وَلِبَاسُهُمْ فِيهَا حَرِيرَinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyud'khiluيدخليُدْخِلُwill admitalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِthe righteous deeds,jannātinجناتجَنَّٰتٍ(to) Gardenstajrīتجريتَجْرِىflowminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe rivers.yuḥallawnaيحلونيُحَلَّوْنَThey will be adornedfīhāفيهافِيهَاthereinminمنمِنْwithasāwiraأساورأَسَاوِرَbraceletsminمنمِنofdhahabinذهبذَهَبٍgoldwalu'lu-anولؤلؤاوَلُؤْلُؤًاand pearl,walibāsuhumولباسهموَلِبَاسُهُمْand their garmentsfīhāفيهافِيهَاthereinḥarīrunحريرحَرِيرٌ(will be of) silk.Lo! Allah will cause those who believe and do good works to enter Gardens underneath which rivers flow, wherein they will be allowed armlets of gold, and pearls, and their raiment therein will be silk.Allah will surely admit those who believe and do righteous deeds to gardens under which rivers flow. They will be adorned with bracelets of gold and pearls, and their garments will be of silk.Indeed, Allāh will admit those who believe and do righteous deeds to gardens beneath which rivers flow. They will be adorned therein with bracelets of gold and pearl, and their garments therein will be silk.Allah will admit those who believe and work righteous deeds, to Gardens beneath which rivers flow: they shall be adorned therein with bracelets of gold and pearls; and their garments there will be of silk. |
| 24 | وَهُدُوٓاْ إِلَى ٱلطَّيِّبِ مِنَ ٱلْقَوْلِ وَهُدُوٓاْ إِلَىٰ صِرَٰطِ ٱلْحَمِيدِwahudūوهدواوَهُدُوٓاْAnd they were guidedilāإلىإِلَىtol-ṭayibiالطيبٱلطَّيِّبِthe goodminaمنمِنَofl-qawliالقولٱلْقَوْلِthe speech,wahudūوهدواوَهُدُوٓاْand they were guidedilāإلىإِلَىٰtoṣirāṭiصراطصِرَٰطِ(the) pathl-ḥamīdiالحميدٱلْحَمِيدِ(of) the Praiseworthy.They are guided unto gentle speech; they are guided unto the path of the Glorious One.They were guided to the best of words[13] and they were guided to the praiseworthy path[14].And they had been guided [in worldly life] to good speech, and they were guided to the path of the Praiseworthy.For they have been guided (in this life) to the purest of speeches; they have been guided to the Path of Him Who is Worthy of (all) Praise. |
| 25 | إِنَّ ٱلَّذِينَ كَفَرُواْ وَيَصُدُّونَ عَن سَبِيلِ ٱللَّهِ وَٱلْمَسْجِدِ ٱلْحَرَامِ ٱلَّذِي جَعَلْنَٰهُ لِلنَّاسِ سَوَآءً ٱلْعَٰكِفُ فِيهِ وَٱلْبَادِۚ وَمَن يُرِدْ فِيهِ بِإِلْحَادِۭ بِظُلْمٖ نُّذِقْهُ مِنْ عَذَابٍ أَلِيمٖinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedwayaṣuddūnaويصدونوَيَصُدُّونَand hinderʿanعنعَنfromsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahwal-masjidiوالمسجدوَٱلْمَسْجِدِand Al-Masjid Al-Haraam,l-ḥarāmiالحرامٱلْحَرَامِand Al-Masjid Al-Haraam,alladhīالذيٱلَّذِىwhichjaʿalnāhuجعلناهجَعَلْنَٰهُWe made itlilnnāsiللناسلِلنَّاسِfor the mankind,sawāanسواءسَوَآءًequal,l-ʿākifuالعاكفٱلْعَٰكِفُ(are) the residentfīhiفيهفِيهِthereinwal-bādiوالبادوَٱلْبَادِand the visitor;wamanومنوَمَنand whoeveryuridيرديُرِدْintendsfīhiفيهفِيهِthereinbi-il'ḥādinبإلحادبِإِلْحَادٍۭof deviationbiẓul'minبظلمبِظُلْمٍ(or) wrongdoing,nudhiq'huنذقهنُّذِقْهُWe will make him tasteminمنمِنْofʿadhābinعذابعَذَابٍa punishmentalīminأليمأَلِيمٍpainful.Lo! those who disbelieve and bar (men) from the way of Allah and from the Inviolable Place of Worship, which We have appointed for mankind together, the dweller therein and the nomad: whosoever seeketh wrongful partiality therein, him We shall cause to taste a painful doom.As for those who disbelieve and prevent people from Allah’s way and from the Sacred Mosque[15] – which We have made for all people, residents and visitors alike – and whoever intends to deviate therein[16] by evildoing, We will cause him to taste a painful punishment.Indeed, those who have disbelieved and avert [people] from the way of Allāh and [from] al-Masjid al-Ḥarām, which We made for the people - equal are the resident therein and one from outside - and [also] whoever intends [a deed] therein[922] of deviation [in religion] by wrongdoing - We will make him taste of a painful punishment.As to those who have rejected (Allah), and would keep back (men) from the Way of Allah, and from the Sacred Mosque, which We have made (open) to (all) men - equal is the dweller there and the visitor from the country - and any whose purpose therein is profanity or wrong-doing - them will We cause to taste of a most Grievous Penalty. |
| 26 | وَإِذْ بَوَّأْنَا لِإِبْرَٰهِيمَ مَكَانَ ٱلْبَيْتِ أَن لَّا تُشْرِكْ بِي شَيْـٔٗا وَطَهِّرْ بَيْتِيَ لِلطَّآئِفِينَ وَٱلْقَآئِمِينَ وَٱلرُّكَّعِ ٱلسُّجُودِwa-idhوإذوَإِذْAnd whenbawwanāبوأنابَوَّأْنَاWe assignedli-ib'rāhīmaلإبراهيملِإِبْرَٰهِيمَto Ibrahimmakānaمكانمَكَانَ(the) sitel-baytiالبيتٱلْبَيْتِ(of) the House,anأنأَن"Thatlāلالَّا(do) nottush'rikتشركتُشْرِكْassociatebīبيبِىwith Meshayanشيئاشَيْـًٔاanythingwaṭahhirوطهروَطَهِّرْand purifybaytiyaبيتيبَيْتِىَMy Houselilṭṭāifīnaللطائفينلِلطَّآئِفِينَfor those who circumambulatewal-qāimīnaوالقائمينوَٱلْقَآئِمِينَand those who standwal-rukaʿiوالركعوَٱلرُّكَّعِand those who bow,l-sujūdiالسجودٱلسُّجُودِ(and) those who prostrate.And (remember) when We prepared for Abraham the place of the (holy) House, saying: Ascribe thou no thing as partner unto Me, and purify My House for those who make the round (thereof) and those who stand and those who bow and make prostration.And [remember] when We showed to Abraham the site of the House [Ka‘bah], “Do not associate anything with Me, and purify My House for those who circumambulate it, and those who stand up in prayer, and those who bow and prostrate.And [mention, O Muḥammad], when We designated for Abraham the site of the House, [saying], "Do not associate anything with Me and purify My House for those who perform ṭawāf[923] and those who stand [in prayer] and those who bow and prostrate.Behold! We gave the site, to Abraham, of the (Sacred) House, (saying): "Associate not anything (in worship) with Me; and sanctify My House for those who compass it round, or stand up, or bow, or prostrate themselves (therein in prayer). |
| 27 | وَأَذِّن فِي ٱلنَّاسِ بِٱلْحَجِّ يَأْتُوكَ رِجَالٗا وَعَلَىٰ كُلِّ ضَامِرٖ يَأْتِينَ مِن كُلِّ فَجٍّ عَمِيقٖwa-adhinوأذنوَأَذِّنAnd proclaimfīفيفِىtol-nāsiالناسٱلنَّاسِ[the] mankindbil-ḥajiبالحجبِٱلْحَجِّ[of] the Pilgrimage;yatūkaيأتوكيَأْتُوكَthey will come to yourijālanرجالارِجَالًا(on) footwaʿalāوعلىوَعَلَىٰand onkulliكلكُلِّeveryḍāmirinضامرضَامِرٍlean camel;yatīnaيأتينيَأْتِينَthey will comeminمنمِنfromkulliكلكُلِّeveryfajjinفجفَجٍّmountain highwayʿamīqinعميقعَمِيقٍdistant.And proclaim unto mankind the pilgrimage. They will come unto thee on foot and on every lean camel; they will come from every deep ravine,And proclaim the pilgrimage to all people; they will come to you on foot and on every lean camel from every distant pathway,And proclaim to the people the ḥajj [pilgrimage]; they will come to you on foot and on every lean camel; they will come from every distant pass -"And proclaim the Pilgrimage among men: they will come to thee on foot and (mounted) on every kind of camel, lean on account of journeys through deep and distant mountain highways; |
| 28 | لِّيَشْهَدُواْ مَنَٰفِعَ لَهُمْ وَيَذْكُرُواْ ٱسْمَ ٱللَّهِ فِيٓ أَيَّامٖ مَّعْلُومَٰتٍ عَلَىٰ مَا رَزَقَهُم مِّنۢ بَهِيمَةِ ٱلْأَنْعَٰمِۖ فَكُلُواْ مِنْهَا وَأَطْعِمُواْ ٱلْبَآئِسَ ٱلْفَقِيرَliyashhadūليشهدوالِّيَشْهَدُواْThat they may witnessmanāfiʿaمنافعمَنَٰفِعَbenefitslahumلهملَهُمْfor them,wayadhkurūويذكرواوَيَذْكُرُواْand mentionis'maاسمٱسْمَ(the) namel-lahiاللهٱللَّهِ(of) AllahfīفيفِىٓonayyāminأيامأَيَّامٍdaysmaʿlūmātinمعلوماتمَّعْلُومَٰتٍknownʿalāعلىعَلَىٰovermāمامَاwhatrazaqahumرزقهمرَزَقَهُمHe has provided themminمنمِّنۢofbahīmatiبهيمةبَهِيمَةِ(the) beastl-anʿāmiالأنعامٱلْأَنْعَٰمِ(of) cattle.fakulūفكلوافَكُلُواْSo eatmin'hāمنهامِنْهَاof themwa-aṭʿimūوأطعمواوَأَطْعِمُواْand feedl-bāisaالبائسٱلْبَآئِسَthe miserable,l-faqīraالفقيرٱلْفَقِيرَthe poor.That they may witness things that are of benefit to them, and mention the name of Allah on appointed days over the beast of cattle that He hath bestowed upon them. Then eat thereof and feed therewith the poor unfortunate.so that they may attain benefits[17], and pronounce Allah’s name during the appointed days over the sacrificial animals[18] that He has provided for them; then eat from it and feed the desperately poor.That they may witness [i.e., attend] benefits for themselves and mention the name of Allāh on known [i.e., specific] days over what He has provided for them of [sacrificial] animals.[924] So eat of them and feed the miserable and poor."That they may witness the benefits (provided) for them, and celebrate the name of Allah, through the Days appointed, over the cattle which He has provided for them (for sacrifice): then eat ye thereof and feed the distressed ones in want. |
| 29 | ثُمَّ لْيَقْضُواْ تَفَثَهُمْ وَلْيُوفُواْ نُذُورَهُمْ وَلْيَطَّوَّفُواْ بِٱلْبَيْتِ ٱلْعَتِيقِthummaثمثُمَّThenl'yaqḍūليقضوالْيَقْضُواْlet them endtafathahumتفثهمتَفَثَهُمْtheir prescribed dutieswalyūfūوليوفواوَلْيُوفُواْand fulfilnudhūrahumنذورهمنُذُورَهُمْtheir vows,walyaṭṭawwafūوليطوفواوَلْيَطَّوَّفُواْand circumambulatebil-baytiبالبيتبِٱلْبَيْتِthe Housel-ʿatīqiالعتيقٱلْعَتِيقِ[the] Ancient."Then let them make an end of their unkemptness and pay their vows and go around the ancient House.Then let them complete their rites, fulfill their vows, and circumambulate the Ancient House [Ka‘bah].”Then let them end their untidiness and fulfill their vows and perform ṭawāf around the ancient House.""Then let them complete the rites prescribed for them, perform their vows, and (again) circumambulate the Ancient House." |
| 30 | ذَٰلِكَۖ وَمَن يُعَظِّمْ حُرُمَٰتِ ٱللَّهِ فَهُوَ خَيْرَ لَّهُ عِندَ رَبِّهِۦ وَأُحِلَّتْ لَكُمُ ٱلْأَنْعَٰمُ إِلَّا مَا يُتْلَىٰ عَلَيْكُمْۖ فَٱجْتَنِبُواْ ٱلرِّجْسَ مِنَ ٱلْأَوْثَٰنِ وَٱجْتَنِبُواْ قَوْلَ ٱلزُّورِdhālikaذلكذَٰلِكَThatwamanومنوَمَنand whoeveryuʿaẓẓimيعظميُعَظِّمْhonorsḥurumātiحرماتحُرُمَٰتِ(the) sacred ritesl-lahiاللهٱللَّهِ(of) Allah,fahuwaفهوفَهُوَthen itkhayrunخيرخَيْرٌ(is) bestlahuلهلَّهُfor himʿindaعندعِندَnearrabbihiربهرَبِّهِۦhis Lord.wa-uḥillatوأحلتوَأُحِلَّتْAnd are made lawfullakumuلكملَكُمُto youl-anʿāmuالأنعامٱلْأَنْعَٰمُthe cattleillāإلاإِلَّاexceptmāمامَاwhatyut'lāيتلىيُتْلَىٰis recitedʿalaykumعليكمعَلَيْكُمْto you.fa-ij'tanibūفاجتنبوافَٱجْتَنِبُواْSo avoidl-rij'saالرجسٱلرِّجْسَthe abominationminaمنمِنَofl-awthāniالأوثانٱلْأَوْثَٰنِthe idolswa-ij'tanibūواجتنبواوَٱجْتَنِبُواْand avoidqawlaقولقَوْلَ(the) wordl-zūriالزورٱلزُّورِfalse.That (is the command). And whoso magnifieth the sacred things of Allah, it will be well for him in the sight of his Lord. The cattle are lawful unto you save that which hath been told you. So shun the filth of idols, and shun lying speech,Such [is the pilgrimage]; whoever honors the sacred rituals of Allah, it is best for him with his Lord. All sacrificial animals have been made lawful for you except what is recited to you[19]. So shun the impurity of idolatry and shun the words of falsehood.That [has been commanded], and whoever honors the sacred ordinances of Allāh - it is best for him in the sight of his Lord. And permitted to you are the grazing livestock, except what is recited to you.[925] So avoid the uncleanliness of idols and avoid false statement,Such (is the Pilgrimage): whoever honours the sacred rites of Allah, for him it is good in the Sight of his Lord. Lawful to you (for food in Pilgrimage) are cattle, except those mentioned to you (as exception): but shun the abomination of idols, and shun the word that is false,- |
| 31 | حُنَفَآءَ لِلَّهِ غَيْرَ مُشْرِكِينَ بِهِۦۚ وَمَن يُشْرِكْ بِٱللَّهِ فَكَأَنَّمَا خَرَّ مِنَ ٱلسَّمَآءِ فَتَخْطَفُهُ ٱلطَّيْرُ أَوْ تَهْوِي بِهِ ٱلرِّيحُ فِي مَكَانٖ سَحِيقٖḥunafāaحنفاءحُنَفَآءَBeing uprightlillahiللهلِلَّهِto Allah,ghayraغيرغَيْرَnotmush'rikīnaمشركينمُشْرِكِينَassociating partnersbihiبهبِهِۦwith Him.wamanومنوَمَنAnd whoeveryush'rikيشركيُشْرِكْassociates partnersbil-lahiباللهبِٱللَّهِwith Allahfaka-annamāفكأنمافَكَأَنَّمَاthen (it is) as thoughkharraخرخَرَّhe had fallenminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe skyfatakhṭafuhuفتخطفهفَتَخْطَفُهُand (had) snatched himl-ṭayruالطيرٱلطَّيْرُthe birds,awأوأَوْortahwīتهويتَهْوِىhad blownbihiبهبِهِhiml-rīḥuالريحٱلرِّيحُthe windfīفيفِىtomakāninمكانمَكَانٍa placesaḥīqinسحيقسَحِيقٍfar off.Turning unto Allah (only), not ascribing partners unto Him; for whoso ascribeth partners unto Allah, it is as if he had fallen from the sky and the birds had snatched him or the wind had blown him to a far-off place.Be exclusively devoted to Allah, associating no partners with Him. Whoever associates partners with Allah, it is as if he has fallen from the sky and has been snatched away by birds or swept away by the wind to a far-off place.Inclining [only] to Allāh, not associating [anything] with Him. And he who associates with Allāh - it is as though he had fallen from the sky and was snatched by the birds or the wind carried him down into a remote place.Being true in faith to Allah, and never assigning partners to Him: if anyone assigns partners to Allah, is as if he had fallen from heaven and been snatched up by birds, or the wind had swooped (like a bird on its prey) and thrown him into a far-distant place. |
| 32 | ذَٰلِكَۖ وَمَن يُعَظِّمْ شَعَٰٓئِرَ ٱللَّهِ فَإِنَّهَا مِن تَقْوَى ٱلْقُلُوبِdhālikaذلكذَٰلِكَThat,wamanومنوَمَنand whoeveryuʿaẓẓimيعظميُعَظِّمْhonorsshaʿāiraشعائرشَعَٰٓئِرَ(the) Symbolsl-lahiاللهٱللَّهِ(of) Allahfa-innahāفإنهافَإِنَّهَاthen indeed, itminمنمِن(is) fromtaqwāتقوىتَقْوَى(the) pietyl-qulūbiالقلوبٱلْقُلُوبِ(of) the hearts.That (is the command). And whoso magnifieth the offerings consecrated to Allah, it surely is from devotion of the hearts,This is so. And whoever honors the rituals of Allah, it is from the piety of the hearts.That [is so]. And whoever honors the symbols [i.e., rites] of Allāh - indeed, it is from the piety of hearts.Such (is his state): and whoever holds in honour the symbols of Allah, (in the sacrifice of animals), such (honour) should come truly from piety of heart. |
| 33 | لَكُمْ فِيهَا مَنَٰفِعُ إِلَىٰٓ أَجَلٖ مُّسَمّٗى ثُمَّ مَحِلُّهَآ إِلَى ٱلْبَيْتِ ٱلْعَتِيقِlakumلكملَكُمْFor youfīhāفيهافِيهَاthereinmanāfiʿuمنافعمَنَٰفِعُ(are) benefitsilāإلىإِلَىٰٓforajalinأجلأَجَلٍa termmusammanمسمىمُّسَمًّىappointed;thummaثمثُمَّthenmaḥilluhāمحلهامَحِلُّهَآtheir place of sacrificeilāإلىإِلَى(is) atl-baytiالبيتٱلْبَيْتِthe Housel-ʿatīqiالعتيقٱلْعَتِيقِthe Ancient.Therein are benefits for you for an appointed term; and afterward they are brought for sacrifice unto the ancient House.There are benefits for you in these [sacrificial animals] for an appointed term[20], then their place of sacrifice is near the Ancient House[21].For you therein [i.e., the animals marked for sacrifice] are benefits for a specified term;[926] then their place of sacrifice is at the ancient House.[927]In them ye have benefits for a term appointed: in the end their place of sacrifice is near the Ancient House. |
| 34 | وَلِكُلِّ أُمَّةٖ جَعَلْنَا مَنسَكٗا لِّيَذْكُرُواْ ٱسْمَ ٱللَّهِ عَلَىٰ مَا رَزَقَهُم مِّنۢ بَهِيمَةِ ٱلْأَنْعَٰمِ فَإِلَٰهُكُمْ إِلَٰهَ وَٰحِدَ فَلَهُٓ أَسْلِمُواْ وَبَشِّرِ ٱلْمُخْبِتِينَwalikulliولكلوَلِكُلِّAnd for everyummatinأمةأُمَّةٍnationjaʿalnāجعلناجَعَلْنَاWe have appointedmansakanمنسكامَنسَكًاa rite,liyadhkurūليذكروالِّيَذْكُرُواْthat they may mentionis'maاسمٱسْمَ(the) namel-lahiاللهٱللَّهِ(of) AllahʿalāعلىعَلَىٰovermāمامَاwhatrazaqahumرزقهمرَزَقَهُمHe (has) provided themminمنمِّنۢofbahīmatiبهيمةبَهِيمَةِ(the) beastl-anʿāmiالأنعامٱلْأَنْعَٰمِ(of) cattle.fa-ilāhukumفإلهكمفَإِلَٰهُكُمْAnd your Godilāhunإلهإِلَٰهٌ(is) GodwāḥidunواحدوَٰحِدٌOne,falahuفلهفَلَهُٓso to Himaslimūأسلمواأَسْلِمُواْsubmit.wabashiriوبشروَبَشِّرِAnd give glad tidingsl-mukh'bitīnaالمخبتينٱلْمُخْبِتِينَ(to) the humble ones.And for every nation have We appointed a ritual, that they may mention the name of Allah over the beast of cattle that He hath given them for food; and your god is One God, therefor surrender unto Him. And give good tidings (O Muhammad) to the humble,For every community We ordained rites of sacrifice[22] so that they may mention the name of Allah over the sacrificial animals that He has provided for them. Your God is One God, so submit to Him alone, and give glad tidings to the humble,And for every [religious] community We have appointed a rite [of sacrifice][928] that they may mention the name of Allāh over what He has provided for them of [sacrificial] animals. For your god is one God, so to Him submit. And, [O Muḥammad], give good tidings to the humble [before their Lord]To every people did We appoint rites (of sacrifice), that they might celebrate the name of Allah over the sustenance He gave them from animals (fit for food). But your god is One God: submit then your wills to Him (in Islam): and give thou the good news to those who humble themselves,- |
| 35 | ٱلَّذِينَ إِذَا ذُكِرَ ٱللَّهُ وَجِلَتْ قُلُوبُهُمْ وَٱلصَّٰبِرِينَ عَلَىٰ مَآ أَصَابَهُمْ وَٱلْمُقِيمِي ٱلصَّلَوٰةِ وَمِمَّا رَزَقْنَٰهُمْ يُنفِقُونَalladhīnaالذينٱلَّذِينَThoseidhāإذاإِذَاwhendhukiraذكرذُكِرَis mentionedl-lahuاللهٱللَّهُAllah -wajilatوجلتوَجِلَتْfearqulūbuhumقلوبهمقُلُوبُهُمْtheir hearts,wal-ṣābirīnaوالصابرينوَٱلصَّٰبِرِينَand those who are patientʿalāعلىعَلَىٰovermāمامَآwhateveraṣābahumأصابهمأَصَابَهُمْhas afflicted them,wal-muqīmīوالمقيميوَٱلْمُقِيمِىand those who establishl-ṣalatiالصلاةٱلصَّلَوٰةِthe prayer,wamimmāومماوَمِمَّاand out of whatrazaqnāhumرزقناهمرَزَقْنَٰهُمْWe have provided themyunfiqūnaينفقونيُنفِقُونَthey spend.Whose hearts fear when Allah is mentioned, and the patient of whatever may befall them, and those who establish worship and who spend of that We have bestowed on them.those whose hearts are filled with awe when Allah is mentioned, and those who patiently endure whatever may befall them, and who establish prayer and spend out of what We have provided for them.Who, when Allāh is mentioned, their hearts are fearful, and [to] the patient over what has afflicted them, and the establishers of prayer and those who spend from what We have provided them.To those whose hearts when Allah is mentioned, are filled with fear, who show patient perseverance over their afflictions, keep up regular prayer, and spend (in charity) out of what We have bestowed upon them. |
| 36 | وَٱلْبُدْنَ جَعَلْنَٰهَا لَكُم مِّن شَعَٰٓئِرِ ٱللَّهِ لَكُمْ فِيهَا خَيْرَۖ فَٱذْكُرُواْ ٱسْمَ ٱللَّهِ عَلَيْهَا صَوَآفَّۖ فَإِذَا وَجَبَتْ جُنُوبُهَا فَكُلُواْ مِنْهَا وَأَطْعِمُواْ ٱلْقَانِعَ وَٱلْمُعْتَرَّۚ كَذَٰلِكَ سَخَّرْنَٰهَا لَكُمْ لَعَلَّكُمْ تَشْكُرُونَwal-bud'naوالبدنوَٱلْبُدْنَAnd the camels and cattle -jaʿalnāhāجعلناهاجَعَلْنَٰهَاWe have made themlakumلكملَكُمfor youminمنمِّنamongshaʿāiriشعائرشَعَٰٓئِرِ(the) Symbolsl-lahiاللهٱللَّهِ(of) Allah,lakumلكملَكُمْfor youfīhāفيهافِيهَاthereinkhayrunخيرخَيْرٌ(is) good.fa-udh'kurūفاذكروافَٱذْكُرُواْSo mentionis'maاسمٱسْمَ(the) namel-lahiاللهٱللَّهِ(of) Allahʿalayhāعليهاعَلَيْهَاover themṣawāffaصوافصَوَآفَّ(when) lined up;fa-idhāفإذافَإِذَاand whenwajabatوجبتوَجَبَتْare downjunūbuhāجنوبهاجُنُوبُهَاtheir sides,fakulūفكلوافَكُلُواْthen eatmin'hāمنهامِنْهَاfrom themwa-aṭʿimūوأطعمواوَأَطْعِمُواْand feedl-qāniʿaالقانعٱلْقَانِعَthe needy who do not askwal-muʿ'taraوالمعتروَٱلْمُعْتَرَّand the needy who ask.kadhālikaكذلككَذَٰلِكَThussakharnāhāسخرناهاسَخَّرْنَٰهَاWe have subjected themlakumلكملَكُمْto youlaʿallakumلعلكملَعَلَّكُمْso that you maytashkurūnaتشكرونتَشْكُرُونَbe grateful.And the camels! We have appointed them among the ceremonies of Allah. Therein ye have much good. So mention the name of Allah over them when they are drawn up in lines. Then when their flanks fall (dead), eat thereof and feed the beggar and the suppliant. Thus have We made them subject unto you, that haply ye may give thanks.We have ordained the sacrificial camels [and cattle] among the rituals of Allah, in which there is much good for you. So mention the name of Allah over them when they are lined up, then when they fall down on their sides, eat of them and feed those [poor] who do not beg and those who do. Thus We have made them subservient to you, so that you may be grateful.And the camels and cattle We have appointed for you as among the symbols [i.e., rites] of Allāh; for you therein is good. So mention the name of Allāh upon them when lined up [for sacrifice]; and when they are [lifeless] on their sides, then eat from them and feed the needy [who does not seek aid] and the beggar. Thus have We subjected them to you that you may be grateful.The sacrificial camels we have made for you as among the symbols from Allah: in them is (much) good for you: then pronounce the name of Allah over them as they line up (for sacrifice): when they are down on their sides (after slaughter), eat ye thereof, and feed such as (beg not but) live in contentment, and such as beg with due humility: thus have We made animals subject to you, that ye may be grateful. |
| 37 | لَن يَنَالَ ٱللَّهَ لُحُومُهَا وَلَا دِمَآؤُهَا وَلَٰكِن يَنَالُهُ ٱلتَّقْوَىٰ مِنكُمْۚ كَذَٰلِكَ سَخَّرَهَا لَكُمْ لِتُكَبِّرُواْ ٱللَّهَ عَلَىٰ مَا هَدَىٰكُمْ وَبَشِّرِ ٱلْمُحْسِنِينَlanلنلَنWill notyanālaيناليَنَالَreachl-lahaاللهٱللَّهَAllahluḥūmuhāلحومهالُحُومُهَاtheir meatwalāولاوَلَاand notdimāuhāدماؤهادِمَآؤُهَاtheir bloodwalākinولكنوَلَٰكِنbutyanāluhuينالهيَنَالُهُreaches Himl-taqwāالتقوىٱلتَّقْوَىٰthe pietyminkumمنكممِنكُمْfrom you.kadhālikaكذلككَذَٰلِكَThussakharahāسخرهاسَخَّرَهَاHe subjected themlakumلكملَكُمْto youlitukabbirūلتكبروالِتُكَبِّرُواْso that you may magnifyl-lahaاللهٱللَّهَAllahʿalāعلىعَلَىٰformāمامَاwhathadākumهداكمهَدَىٰكُمْHe has guided you.wabashiriوبشروَبَشِّرِAnd give glad tidingsl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَ(to) the good-doers.Their flesh and their food reach not Allah, but the devotion from you reacheth Him. Thus have We made them subject unto you that ye may magnify Allah that He hath guided you. And give good tidings (O Muhammad) to the good.It is neither their flesh nor their blood that reaches Allah, but it is your piety that reaches Him. This is how He has subjected them to you, so that you may proclaim Allah’s greatness for having guided you. And give glad tidings to those who do good.Their meat will not reach Allāh, nor will their blood, but what reaches Him is piety from you. Thus have We subjected them to you that you may glorify Allāh for that [to] which He has guided you; and give good tidings to the doers of good.It is not their meat nor their blood, that reaches Allah: it is your piety that reaches Him: He has thus made them subject to you, that ye may glorify Allah for His Guidance to you and proclaim the good news to all who do right. |
| 38 | ۞ إِنَّ ٱللَّهَ يُدَٰفِعُ عَنِ ٱلَّذِينَ ءَامَنُوٓاْ إِنَّ ٱللَّهَ لَا يُحِبُّ كُلَّ خَوَّانٖ كَفُورٍinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyudāfiʿuيدافعيُدَٰفِعُdefendsʿaniعنعَنِdefendsalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُوٓاْbelieve.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyuḥibbuيحبيُحِبُّlikekullaكلكُلَّeverykhawwāninخوانخَوَّانٍtreacherouskafūrinكفوركَفُورٍungrateful.Lo! Allah defendeth those who are true. Lo! Allah loveth not each treacherous ingrate.Indeed, Allah defends those who believe, and Allah does not like every treacherous and ungrateful.Indeed, Allāh defends those who have believed. Indeed, Allāh does not like everyone treacherous and ungrateful.Verily Allah will defend (from ill) those who believe: verily, Allah loveth not any that is a traitor to faith, or show ingratitude. |
| 39 | أُذِنَ لِلَّذِينَ يُقَٰتَلُونَ بِأَنَّهُمْ ظُلِمُواْۚ وَإِنَّ ٱللَّهَ عَلَىٰ نَصْرِهِمْ لَقَدِيرٌudhinaأذنأُذِنَPermission is givenlilladhīnaللذينلِلَّذِينَto those whoyuqātalūnaيقاتلونيُقَٰتَلُونَare being foughtbi-annahumبأنهمبِأَنَّهُمْbecause theyẓulimūظلمواظُلِمُواْwere wronged.wa-innaوإنوَإِنَّAnd indeed,l-lahaاللهٱللَّهَAllahʿalāعلىعَلَىٰfornaṣrihimنصرهمنَصْرِهِمْtheir victorylaqadīrunلقديرلَقَدِيرٌ(is) surely Able.Sanction is given unto those who fight because they have been wronged; and Allah is indeed Able to give them victory;Permission [to fight] is given to those who are attacked[23] because they were oppressed, and Allah is indeed Most Capable of granting them victory,Permission [to fight] has been given to those who are being fought,[929] because they were wronged. And indeed, Allāh is competent to give them victory.To those against whom war is made, permission is given (to fight), because they are wronged;- and verily, Allah is most powerful for their aid;- |
| 40 | ٱلَّذِينَ أُخْرِجُواْ مِن دِيَٰرِهِم بِغَيْرِ حَقٍّ إِلَّآ أَن يَقُولُواْ رَبُّنَا ٱللَّهُ وَلَوْلَا دَفْعُ ٱللَّهِ ٱلنَّاسَ بَعْضَهُم بِبَعْضٖ لَّهُدِّمَتْ صَوَٰمِعُ وَبِيَعَ وَصَلَوَٰتَ وَمَسَٰجِدُ يُذْكَرُ فِيهَا ٱسْمُ ٱللَّهِ كَثِيرٗا وَلَيَنصُرَنَّ ٱللَّهُ مَن يَنصُرُهُٓۚ إِنَّ ٱللَّهَ لَقَوِيٌّ عَزِيزٌalladhīnaالذينٱلَّذِينَThose whoukh'rijūأخرجواأُخْرِجُواْhave been evictedminمنمِنfromdiyārihimديارهمدِيَٰرِهِمtheir homesbighayriبغيربِغَيْرِwithoutḥaqqinحقحَقٍّrightillāإلاإِلَّآexceptanأنأَنthatyaqūlūيقولوايَقُولُواْthey said,rabbunāربنارَبُّنَا"Our Lordl-lahuاللهٱللَّهُ(is) Allah."walawlāولولاوَلَوْلَاAnd if notdafʿuدفعدَفْعُAllah checksl-lahiاللهٱللَّهِAllah checksl-nāsaالناسٱلنَّاسَthe people,baʿḍahumبعضهمبَعْضَهُمsome of thembibaʿḍinببعضبِبَعْضٍby otherslahuddimatلهدمتلَّهُدِّمَتْsurely (would) have been demolishedṣawāmiʿuصوامعصَوَٰمِعُmonasterieswabiyaʿunوبيعوَبِيَعٌand churcheswaṣalawātunوصلواتوَصَلَوَٰتٌand synagogueswamasājiduومساجدوَمَسَٰجِدُand masajid -yudh'karuيذكريُذْكَرُis mentionedfīhāفيهافِيهَاin itus'muاسمٱسْمُ(the) name of Allahl-lahiاللهٱللَّهِ(the) name of Allahkathīranكثيراكَثِيرًاmuch.walayanṣurannaولينصرنوَلَيَنصُرَنَّAnd surely Allah will helpl-lahuاللهٱللَّهُAnd surely Allah will helpmanمنمَن(those) whoyanṣuruhuينصرهيَنصُرُهُٓhelp Him.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlaqawiyyunلقويلَقَوِىٌّ(is) surely All-Strong,ʿazīzunعزيزعَزِيزٌAll-Mighty.Those who have been driven from their homes unjustly only because they said: Our Lord is Allah - For had it not been for Allah's repelling some men by means of others, cloisters and churches and oratories and mosques, wherein the name of Allah is oft mentioned, would assuredly have been pulled down. Verily Allah helpeth one who helpeth Him. Lo! Allah is Strong, Almighty -those who have been driven out of their homes for no reason other than they say, “Our Lord is Allah.” If Allah were not to repel some people by means of others, there would have been demolished monasteries, churches, synagogues and mosques wherein the name of Allah is often mentioned. Allah surely helps those who stand up for His cause. Indeed, Allah is All-Powerful, All-Mighty.[They are] those who have been evicted from their homes without right - only because they say, "Our Lord is Allāh." And were it not that Allāh checks the people, some by means of others, there would have been demolished monasteries, churches, synagogues, and mosques in which the name of Allāh is much mentioned [i.e., praised]. And Allāh will surely support those who support Him [i.e., His cause]. Indeed, Allāh is Powerful and Exalted in Might.(They are) those who have been expelled from their homes in defiance of right,- (for no cause) except that they say, "our Lord is Allah". Did not Allah check one set of people by means of another, there would surely have been pulled down monasteries, churches, synagogues, and mosques, in which the name of Allah is commemorated in abundant measure. Allah will certainly aid those who aid his (cause);- for verily Allah is full of Strength, Exalted in Might, (able to enforce His Will). |
| 41 | ٱلَّذِينَ إِن مَّكَّنَّٰهُمْ فِي ٱلْأَرْضِ أَقَامُواْ ٱلصَّلَوٰةَ وَءَاتَوُاْ ٱلزَّكَوٰةَ وَأَمَرُواْ بِٱلْمَعْرُوفِ وَنَهَوْاْ عَنِ ٱلْمُنكَرِ وَلِلَّهِ عَٰقِبَةُ ٱلْأُمُورِalladhīnaالذينٱلَّذِينَThose who,inإنإِنifmakkannāhumمكناهممَّكَّنَّٰهُمْWe establish themfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe landaqāmūأقامواأَقَامُواْthey establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwaātawūوآتواوَءَاتَوُاْand they givel-zakataالزكاةٱلزَّكَوٰةَzakahwa-amarūوأمرواوَأَمَرُواْand they enjoinbil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِthe rightwanahawونهواوَنَهَوْاْand forbidʿaniعنعَنِfroml-munkariالمنكرٱلْمُنكَرِthe wrong.walillahiوللهوَلِلَّهِAnd for Allahʿāqibatuعاقبةعَٰقِبَةُ(is the) endl-umūriالأمورٱلْأُمُورِ(of) the matters.Those who, if We give them power in the land, establish worship and pay the poor-due and enjoin kindness and forbid iniquity. And Allah's is the sequel of events.It is those who, if We give them power in the land, they establish prayer and give zakah, and enjoin what is right and forbid what is wrong. And to Allah belongs the outcome of all matters.[And they are] those who, if We give them authority in the land, establish prayer and give zakāh and enjoin what is right and forbid what is wrong. And to Allāh belongs the outcome of [all] matters.(They are) those who, if We establish them in the land, establish regular prayer and give regular charity, enjoin the right and forbid wrong: with Allah rests the end (and decision) of (all) affairs. |
| 42 | وَإِن يُكَذِّبُوكَ فَقَدْ كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٖ وَعَادَ وَثَمُودُwa-inوإنوَإِنAnd ifyukadhibūkaيكذبوكيُكَذِّبُوكَthey deny you,faqadفقدفَقَدْso verilykadhabatكذبتكَذَّبَتْdeniedqablahumقبلهمقَبْلَهُمْbefore themqawmuقومقَوْمُ(the) peoplenūḥinنوحنُوحٍ(of) Nuhwaʿādunوعادوَعَادٌand Aadwathamūduوثمودوَثَمُودُand Thamud,If they deny thee (Muhammad), even so the folk of Noah, and (the tribes of) A'ad and Thamud, before thee, denied (Our messengers);If they reject you [O Prophet], the people of Noah, ‘Ād and Thamūd before them also rejected [their prophets],And if they deny you, [O Muḥammad] - so, before them, did the people of Noah and ʿAad and Thamūd deny [their prophets],If they treat thy (mission) as false, so did the peoples before them (with their prophets),- the People of Noah, and 'Ad and Thamud; |
| 43 | وَقَوْمُ إِبْرَٰهِيمَ وَقَوْمُ لُوطٖwaqawmuوقوموَقَوْمُAnd (the) peopleib'rāhīmaإبراهيمإِبْرَٰهِيمَ(of) Ibrahim,waqawmuوقوموَقَوْمُand (the) peoplelūṭinلوطلُوطٍ(of) LutAnd the folk of Abraham and the folk of Lot;as did the people of Abraham and the people of Lot,And the people of Abraham and the people of LotThose of Abraham and Lut; |
| 44 | وَأَصْحَٰبُ مَدْيَنَۖ وَكُذِّبَ مُوسَىٰۖ فَأَمْلَيْتُ لِلْكَٰفِرِينَ ثُمَّ أَخَذْتُهُمْۖ فَكَيْفَ كَانَ نَكِيرِwa-aṣḥābuوأصحابوَأَصْحَٰبُAnd the inhabitantsmadyanaمدينمَدْيَنَ(of) Madyan.wakudhibaوكذبوَكُذِّبَAnd Musa was denied,mūsāموسىمُوسَىٰAnd Musa was denied,fa-amlaytuفأمليتفَأَمْلَيْتُso I granted respitelil'kāfirīnaللكافرينلِلْكَٰفِرِينَto the disbelievers,thummaثمثُمَّthenakhadhtuhumأخذتهمأَخَذْتُهُمْI seized them,fakayfaفكيففَكَيْفَand howkānaكانكَانَwasnakīriنكيرنَكِيرِMy punishment.(And) the dwellers in Midian. And Moses was denied; but I indulged the disbelievers a long while, then I seized them, and how (terrible) was My abhorrence!and the people of Midian. And Moses was [also] rejected. But I gave respite to the disbelievers, then I seized them. How severe was My response!And the inhabitants of Madyan. And Moses was denied, so I prolonged enjoyment for the disbelievers; then I seized them, and how [terrible] was My reproach.And the Companions of the Madyan People; and Moses was rejected (in the same way). But I granted respite to the Unbelievers, and (only) after that did I punish them: but how (terrible) was my rejection (of them)! |
| 45 | فَكَأَيِّن مِّن قَرْيَةٍ أَهْلَكْنَٰهَا وَهِيَ ظَالِمَةَ فَهِيَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا وَبِئْرٖ مُّعَطَّلَةٖ وَقَصْرٖ مَّشِيدٍfaka-ayyinفكأينفَكَأَيِّنAnd how manyminمنمِّنofqaryatinقريةقَرْيَةٍa townshipahlaknāhāأهلكناهاأَهْلَكْنَٰهَاWe have destroyed it,wahiyaوهيوَهِىَwhile itẓālimatunظالمةظَالِمَةٌwas doing wrong,fahiyaفهيفَهِىَso itkhāwiyatunخاويةخَاوِيَةٌfellʿalāعلىعَلَىٰonʿurūshihāعروشهاعُرُوشِهَاits roofs,wabi'rinوبئروَبِئْرٍand wellmuʿaṭṭalatinمعطلةمُّعَطَّلَةٍabandoned,waqaṣrinوقصروَقَصْرٍand castlemashīdinمشيدمَّشِيدٍlofty.How many a township have We destroyed while it was sinful, so that it lieth (to this day) in ruins, and (how many) a deserted well and lofty tower!How many towns We have destroyed for their persistent wrongdoing, leaving them in total ruin[24]; their wells abandoned and their lofty palaces deserted!And how many a city did We destroy while it was committing wrong - so it is [now] fallen into ruin[930] - and [how many] an abandoned well and [how many] a lofty palace.[931]How many populations have We destroyed, which were given to wrong-doing? They tumbled down on their roofs. And how many wells are lying idle and neglected, and castles lofty and well-built? |
| 46 | أَفَلَمْ يَسِيرُواْ فِي ٱلْأَرْضِ فَتَكُونَ لَهُمْ قُلُوبَ يَعْقِلُونَ بِهَآ أَوْ ءَاذَانَ يَسْمَعُونَ بِهَاۖ فَإِنَّهَا لَا تَعْمَى ٱلْأَبْصَٰرُ وَلَٰكِن تَعْمَى ٱلْقُلُوبُ ٱلَّتِي فِي ٱلصُّدُورِafalamأفلمأَفَلَمْSo have notyasīrūيسيروايَسِيرُواْthey traveledfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe landfatakūnaفتكونفَتَكُونَand islahumلهملَهُمْfor themqulūbunقلوبقُلُوبٌheartsyaʿqilūnaيعقلونيَعْقِلُونَ(to) reasonbihāبهابِهَآwith itawأوأَوْorādhānunآذانءَاذَانٌearsyasmaʿūnaيسمعونيَسْمَعُونَ(to) hearbihāبهابِهَاwith it?fa-innahāفإنهافَإِنَّهَاFor indeed, [it]lāلالَاnottaʿmāتعمىتَعْمَى(are) blindedl-abṣāruالأبصارٱلْأَبْصَٰرُthe eyeswalākinولكنوَلَٰكِنbuttaʿmāتعمىتَعْمَى(are) blindedl-qulūbuالقلوبٱلْقُلُوبُthe heartsallatīالتيٱلَّتِىwhichfīفيفِى(are) inl-ṣudūriالصدورٱلصُّدُورِthe breasts.Have they not travelled in the land, and have they hearts wherewith to feel and ears wherewith to hear? For indeed it is not the eyes that grow blind, but it is the hearts, which are within the bosoms, that grow blind.Have they not traveled through the land so that their hearts might understand and their ears might listen? It is not the eyes that turn blind, but it is the hearts within the breasts that turn blind.So have they not traveled through the earth and have hearts by which to reason and ears by which to hear? For indeed, it is not eyes that are blinded, but blinded are the hearts which are within the breasts.Do they not travel through the land, so that their hearts (and minds) may thus learn wisdom and their ears may thus learn to hear? Truly it is not their eyes that are blind, but their hearts which are in their breasts. |
| 47 | وَيَسْتَعْجِلُونَكَ بِٱلْعَذَابِ وَلَن يُخْلِفَ ٱللَّهُ وَعْدَهُۚ وَإِنَّ يَوْمًا عِندَ رَبِّكَ كَأَلْفِ سَنَةٖ مِّمَّا تَعُدُّونَwayastaʿjilūnakaويستعجلونكوَيَسْتَعْجِلُونَكَAnd they ask you to hastenbil-ʿadhābiبالعذاببِٱلْعَذَابِthe punishment.walanولنوَلَنBut never willyukh'lifaيخلفيُخْلِفَAllah faill-lahuاللهٱللَّهُAllah failwaʿdahuوعدهوَعْدَهُ(in) His Promise.wa-innaوإنوَإِنَّAnd indeed,yawmanيومايَوْمًاa dayʿindaعندعِندَwithrabbikaربكرَبِّكَyour Lordka-alfiكألفكَأَلْفِ(is) like a thousandsanatinسنةسَنَةٍyear(s)mimmāممامِّمَّاof whattaʿuddūnaتعدونتَعُدُّونَyou count.And they will bid thee hasten on the Doom, and Allah faileth not His promise, but lo! a Day with Allah is as a thousand years of what ye reckon.They ask you to hasten the punishment, but Allah will not fail in His promise. A single day with your Lord is like one thousand years by your count.And they urge you to hasten the punishment. But Allāh will never fail in His promise. And indeed, a day with your Lord is like a thousand years of those which you count.Yet they ask thee to hasten on the Punishment! But Allah will not fail in His Promise. Verily a Day in the sight of thy Lord is like a thousand years of your reckoning. |
| 48 | وَكَأَيِّن مِّن قَرْيَةٍ أَمْلَيْتُ لَهَا وَهِيَ ظَالِمَةَ ثُمَّ أَخَذْتُهَا وَإِلَيَّ ٱلْمَصِيرُwaka-ayyinوكأينوَكَأَيِّنAnd how manyminمنمِّنofqaryatinقريةقَرْيَةٍa townshipamlaytuأمليتأَمْلَيْتُI gave respitelahāلهالَهَاto it,wahiyaوهيوَهِىَwhile itẓālimatunظالمةظَالِمَةٌ(was) doing wrong.thummaثمثُمَّThenakhadhtuhāأخذتهاأَخَذْتُهَاI seized itwa-ilayyaوإليوَإِلَىَّand to Mel-maṣīruالمصيرٱلْمَصِيرُ(is) the destination.And how many a township did I suffer long though it was sinful! Then I grasped it. Unto Me is the return.How many towns did I give respite when they were wrongdoers, and then I seized them. And to Me is the final return.And for how many a city did I prolong enjoyment while it was committing wrong. Then I seized it, and to Me is the [final] destination.And to how many populations did I give respite, which were given to wrong-doing? in the end I punished them. To me is the destination (of all). |
| 49 | قُلْ يَٰٓأَيُّهَا ٱلنَّاسُ إِنَّمَآ أَنَا لَكُمْ نَذِيرَ مُّبِينَqulقلقُلْSay,yāayyuhāيا أيهايَٰٓأَيُّهَا"O mankind!l-nāsuالناسٱلنَّاسُ"O mankind!innamāإنماإِنَّمَآOnlyanāأناأَنَاI amlakumلكملَكُمْto younadhīrunنذيرنَذِيرٌa warnermubīnunمبينمُّبِينٌclear."Say: O mankind! I am only a plain warner unto you.Say, “O people, I am only sent to you as a clear warner.Say, "O people, I am only to you a clear warner."Say: "O men! I am (sent) to you only to give a Clear Warning: |
| 50 | فَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ لَهُم مَّغْفِرَةَ وَرِزْقَ كَرِيمَfa-alladhīnaفالذينفَٱلَّذِينَSo those whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deeds -lahumلهملَهُمfor themmaghfiratunمغفرةمَّغْفِرَةٌ(is) forgivenesswariz'qunورزقوَرِزْقٌand a provisionkarīmunكريمكَرِيمٌnoble.Those who believe and do good works, for them is pardon and a rich provision;Those who believe and do righteous deeds will have forgiveness and a generous provision.And those who have believed and done righteous deeds - for them is forgiveness and noble provision."Those who believe and work righteousness, for them is forgiveness and a sustenance most generous. |
| 51 | وَٱلَّذِينَ سَعَوْاْ فِيٓ ءَايَٰتِنَا مُعَٰجِزِينَ أُوْلَٰٓئِكَ أَصْحَٰبُ ٱلْجَحِيمِwa-alladhīnaوالذينوَٱلَّذِينَAnd those whosaʿawسعواسَعَوْاْstrovefīفيفِىٓagainstāyātināآياتناءَايَٰتِنَاOur Verses,muʿājizīnaمعاجزينمُعَٰجِزِينَ(to) cause failure,ulāikaأولئكأُوْلَٰٓئِكَthoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-jaḥīmiالجحيمٱلْجَحِيمِ(of) the Hellfire.While those who strive to thwart Our revelations, such are rightful owners of the Fire.But those who strive to discredit Our verses[25], they are the people of the Blazing Fire.”But the ones who strove against Our verses, [seeking] to cause failure[932] - those are the companions of Hellfire."But those who strive against Our Signs, to frustrate them,- they will be Companions of the Fire." |
| 52 | وَمَآ أَرْسَلْنَا مِن قَبْلِكَ مِن رَّسُولٖ وَلَا نَبِيٍّ إِلَّآ إِذَا تَمَنَّىٰٓ أَلْقَى ٱلشَّيْطَٰنُ فِيٓ أُمْنِيَّتِهِۦ فَيَنسَخُ ٱللَّهُ مَا يُلْقِي ٱلشَّيْطَٰنُ ثُمَّ يُحْكِمُ ٱللَّهُ ءَايَٰتِهِۦ وَٱللَّهُ عَلِيمٌ حَكِيمَwamāوماوَمَآAnd notarsalnāأرسلناأَرْسَلْنَاWe sentminمنمِنbefore youqablikaقبلكقَبْلِكَbefore youminمنمِنanyrasūlinرسولرَّسُولٍMessengerwalāولاوَلَاand notnabiyyinنبينَبِىٍّa Prophetillāإلاإِلَّآbutidhāإذاإِذَاwhentamannāتمنىتَمَنَّىٰٓhe recited,alqāألقىأَلْقَىthrewl-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaanfīفيفِىٓinum'niyyatihiأمنيتهأُمْنِيَّتِهِۦhis recitation.fayansakhuفينسخفَيَنسَخُBut Allah abolishesl-lahuاللهٱللَّهُBut Allah abolishesmāمامَاwhatyul'qīيلقييُلْقِىthrowsl-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaan,thummaثمثُمَّthenyuḥ'kimuيحكميُحْكِمُAllah will establishl-lahuاللهٱللَّهُAllah will establishāyātihiآياتهءَايَٰتِهِۦHis Verses.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌ(is) All-Knower,ḥakīmunحكيمحَكِيمٌAll-Wise.Never sent We a messenger or a prophet before thee but when He recited (the message) Satan proposed (opposition) in respect of that which he recited thereof. But Allah abolisheth that which Satan proposeth. Then Allah establisheth His revelations. Allah is Knower, Wise;We did not send any messenger or prophet before you except that when he recited, Satan would cast into it [some misunderstanding]. But Allah would abolish what Satan casts, then Allah would confirm His verses[26], for Allah is All-Knowing, All-Wise.And We did not send before you any messenger or prophet except that when he spoke [or recited], Satan threw into it [some misunderstanding]. But Allāh abolishes that which Satan throws in; then Allāh makes precise His verses.[933] And Allāh is Knowing and Wise.Never did We send a messenger or a prophet before thee, but, when he framed a desire, Satan threw some (vanity) into his desire: but Allah will cancel anything (vain) that Satan throws in, and Allah will confirm (and establish) His Signs: for Allah is full of Knowledge and Wisdom: |
| 53 | لِّيَجْعَلَ مَا يُلْقِي ٱلشَّيْطَٰنُ فِتْنَةٗ لِّلَّذِينَ فِي قُلُوبِهِم مَّرَضَ وَٱلْقَاسِيَةِ قُلُوبُهُمْ وَإِنَّ ٱلظَّٰلِمِينَ لَفِي شِقَاقِۭ بَعِيدٖliyajʿalaليجعللِّيَجْعَلَThat He may makemāمامَاwhatyul'qīيلقييُلْقِىthe Shaitaan throwsl-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaan throwsfit'natanفتنةفِتْنَةًa triallilladhīnaللذينلِّلَّذِينَfor thosefīفيفِىinqulūbihimقلوبهمقُلُوبِهِمtheir heartsmaraḍunمرضمَّرَضٌ(is) a disease,wal-qāsiyatiوالقاسيةوَٱلْقَاسِيَةِand (are) hardenedqulūbuhumقلوبهمقُلُوبُهُمْtheir hearts.wa-innaوإنوَإِنَّAnd indeed,l-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoerslafīلفيلَفِى(are) surely, inshiqāqinشقاقشِقَاقٍۭschismbaʿīdinبعيدبَعِيدٍfar.That He may make that which the devil proposeth a temptation for those in whose hearts is a disease, and those whose hearts are hardened - Lo! the evil-doers are in open schism -[That is] so that He may make what Satan casts a trial for those [hypocrites] whose hearts are sick[27] and those [disbelievers] whose hearts are hardened, for indeed the wrongdoers are in extreme dissension.[That is] so He may make what Satan throws in [i.e., asserts] a trial for those within whose hearts is disease[934] and those hard of heart. And indeed, the wrongdoers are in extreme dissension.That He may make the suggestions thrown in by Satan, but a trial for those in whose hearts is a disease and who are hardened of heart: verily the wrong-doers are in a schism far (from the Truth): |
| 54 | وَلِيَعْلَمَ ٱلَّذِينَ أُوتُواْ ٱلْعِلْمَ أَنَّهُ ٱلْحَقُّ مِن رَّبِّكَ فَيُؤْمِنُواْ بِهِۦ فَتُخْبِتَ لَهُ قُلُوبُهُمْ وَإِنَّ ٱللَّهَ لَهَادِ ٱلَّذِينَ ءَامَنُوٓاْ إِلَىٰ صِرَٰطٖ مُّسْتَقِيمٖwaliyaʿlamaوليعلموَلِيَعْلَمَAnd that may knowalladhīnaالذينٱلَّذِينَthose whoūtūأوتواأُوتُواْhave been givenl-ʿil'maالعلمٱلْعِلْمَthe knowledgeannahuأنهأَنَّهُthat itl-ḥaquالحقٱلْحَقُّ(is) the truthminمنمِنfromrabbikaربكرَّبِّكَyour Lord,fayu'minūفيؤمنوافَيُؤْمِنُواْand they believebihiبهبِهِۦin it,fatukh'bitaفتخبتفَتُخْبِتَand may humbly submitlahuلهلَهُto itqulūbuhumقلوبهمقُلُوبُهُمْtheir hearts.wa-innaوإنوَإِنَّAnd indeed,l-lahaاللهٱللَّهَAllahlahādiلهادلَهَادِ(is) surely (the) Guidealladhīnaالذينٱلَّذِينَ(of) those whoāmanūآمنواءَامَنُوٓاْbelieve,ilāإلىإِلَىٰtoṣirāṭinصراطصِرَٰطٍa Pathmus'taqīminمستقيممُّسْتَقِيمٍStraight.And that those who have been given knowledge may know that it is the truth from thy Lord, so that they may believe therein and their hearts may submit humbly unto Him. Lo! Allah verily is guiding those who believe unto a right path.And so that those who were given knowledge may know that this [Qur’an] is the truth from your Lord, so they may believe in it and their hearts may become humbled to it. Allah surely guides those who believe to the straight path.And so those who were given knowledge may know that it is the truth from your Lord and [therefore] believe in it, and their hearts humbly submit to it. And indeed is Allāh the Guide of those who have believed to a straight path.And that those on whom knowledge has been bestowed may learn that the (Qur'an) is the Truth from thy Lord, and that they may believe therein, and their hearts may be made humbly (open) to it: for verily Allah is the Guide of those who believe, to the Straight Way. |
| 55 | وَلَا يَزَالُ ٱلَّذِينَ كَفَرُواْ فِي مِرْيَةٖ مِّنْهُ حَتَّىٰ تَأْتِيَهُمُ ٱلسَّاعَةُ بَغْتَةً أَوْ يَأْتِيَهُمْ عَذَابُ يَوْمٍ عَقِيمٍwalāولاوَلَاAnd notyazāluيزاليَزَالُwill ceasealladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievefīفيفِى(to be) inmir'yatinمريةمِرْيَةٍdoubtmin'huمنهمِّنْهُof itḥattāحتىحَتَّىٰuntiltatiyahumuتأتيهمتَأْتِيَهُمُcomes to theml-sāʿatuالساعةٱلسَّاعَةُthe Hourbaghtatanبغتةبَغْتَةًsuddenlyawأوأَوْoryatiyahumيأتيهميَأْتِيَهُمْcomes to themʿadhābuعذابعَذَابُ(the) punishmentyawminيوميَوْمٍ(of) a Dayʿaqīminعقيمعَقِيمٍbarren.And those who disbelieve will not cease to be in doubt thereof until the Hour come upon them unawares, or there come unto them the doom of a disastrous day.Yet the disbelievers will persist in doubt about it until the Hour comes upon them suddenly or there comes upon them the punishment of a barren Day[28].But those who disbelieve will not cease to be in doubt of it until the Hour comes upon them unexpectedly or there comes to them the punishment of a barren Day.[935]Those who reject Faith will not cease to be in doubt concerning (Revelation) until the Hour (of Judgment) comes suddenly upon them, or there comes to them the Penalty of a Day of Disaster. |
| 56 | ٱلْمُلْكُ يَوْمَئِذٖ لِّلَّهِ يَحْكُمُ بَيْنَهُمْۚ فَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ فِي جَنَّٰتِ ٱلنَّعِيمِal-mul'kuالملكٱلْمُلْكُThe Sovereigntyyawma-idhinيومئذيَوْمَئِذٍ(on) that Daylillahiللهلِّلَّهِ(will be) for Allah,yaḥkumuيحكميَحْكُمُHe will judgebaynahumبينهمبَيْنَهُمْbetween them.fa-alladhīnaفالذينفَٱلَّذِينَSo those whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand didl-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deedsfīفيفِى(will be) injannātiجناتجَنَّٰتِGardensl-naʿīmiالنعيمٱلنَّعِيمِ(of) Delight.The Sovereignty on that day will be Allah's, He will judge between them. Then those who believed and did good works will be in Gardens of Delight,The sovereignty on that Day belongs to Allah[29]; He will judge between them, then those who believed and did righteous deeds will be in the Gardens of Bliss.[All] sovereignty that Day is for Allāh;[936] He will judge between them. So they who believed and did righteous deeds will be in the Gardens of Pleasure.On that Day of Dominion will be that of Allah: He will judge between them: so those who believe and work righteous deeds will be in Gardens of Delight. |
| 57 | وَٱلَّذِينَ كَفَرُواْ وَكَذَّبُواْ بِـَٔايَٰتِنَا فَأُوْلَٰٓئِكَ لَهُمْ عَذَابَ مُّهِينَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whokafarūكفرواكَفَرُواْdisbelievedwakadhabūوكذبواوَكَذَّبُواْand deniedbiāyātināبآياتنابِـَٔايَٰتِنَاOur Verses,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thoselahumلهملَهُمْfor themʿadhābunعذابعَذَابٌ(will be) a punishmentmuhīnunمهينمُّهِينٌhumiliating.While those who disbelieved and denied Our revelations, for them will be a shameful doom.But those who disbelieve and reject Our verses, for them there will be a humiliating punishment.And they who disbelieved and denied Our signs - for those there will be a humiliating punishment.And for those who reject Faith and deny our Signs, there will be a humiliating Punishment. |
| 58 | وَٱلَّذِينَ هَاجَرُواْ فِي سَبِيلِ ٱللَّهِ ثُمَّ قُتِلُوٓاْ أَوْ مَاتُواْ لَيَرْزُقَنَّهُمُ ٱللَّهُ رِزْقًا حَسَنٗاۚ وَإِنَّ ٱللَّهَ لَهُوَ خَيْرُ ٱلرَّٰزِقِينَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whohājarūهاجرواهَاجَرُواْemigratedfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahthummaثمثُمَّthenqutilūقتلواقُتِلُوٓاْwere killedawأوأَوْormātūماتوامَاتُواْdied,layarzuqannahumuليرزقنهملَيَرْزُقَنَّهُمُsurely, Allah will provide theml-lahuاللهٱللَّهُsurely, Allah will provide themriz'qanرزقارِزْقًاa provisionḥasananحسناحَسَنًاgood.wa-innaوإنوَإِنَّAnd indeedl-lahaاللهٱللَّهَAllah,lahuwaلهولَهُوَsurely, Hekhayruخيرخَيْرُ(is the) Bestl-rāziqīnaالرازقينٱلرَّٰزِقِينَ(of) the Providers.Those who fled their homes for the cause of Allah and then were slain or died, Allah verily will provide for them a good provision. Lo! Allah, He verily is Best of all who make provision.As for those who emigrate in the cause of Allah and are killed or died, Allah will surely give them a goodly provision. Indeed, Allah is the Best of Providers.And those who emigrated for the cause of Allāh and then were killed or died - Allāh will surely provide for them a good provision. And indeed, it is Allāh who is the best of providers.Those who leave their homes in the cause of Allah, and are then slain or die,- On them will Allah bestow verily a goodly Provision: Truly Allah is He Who bestows the best provision. |
| 59 | لَيُدْخِلَنَّهُم مُّدْخَلٗا يَرْضَوْنَهُۚ وَإِنَّ ٱللَّهَ لَعَلِيمٌ حَلِيمَlayud'khilannahumليدخلنهملَيُدْخِلَنَّهُمSurely, He will admit themmud'khalanمدخلامُّدْخَلًا(to) an entranceyarḍawnahuيرضونهيَرْضَوْنَهُthey will be pleased (with) it.wa-innaوإنوَإِنَّAnd indeed,l-lahaاللهٱللَّهَAllahlaʿalīmunلعليملَعَلِيمٌsurely, (is) All-Knowing,ḥalīmunحليمحَلِيمٌMost Forbearing.Assuredly He will cause them to enter by an entry that they will love. Lo! Allah verily is Knower, Indulgent.He will surely admit them to a place that they will be pleased with, and Allah is surely All-Knowing, Most Forbearing.He will surely cause them to enter an entrance with which they will be pleased, and indeed, Allāh is Knowing and Forbearing.Verily He will admit them to a place with which they shall be well pleased: for Allah is All-Knowing, Most Forbearing. |
| 60 | ۞ ذَٰلِكَۖ وَمَنْ عَاقَبَ بِمِثْلِ مَا عُوقِبَ بِهِۦ ثُمَّ بُغِيَ عَلَيْهِ لَيَنصُرَنَّهُ ٱللَّهُۚ إِنَّ ٱللَّهَ لَعَفُوٌّ غَفُورَdhālikaذلكذَٰلِكَThat,wamanومنوَمَنْand whoeverʿāqabaعاقبعَاقَبَhas retaliated,bimith'liبمثلبِمِثْلِwith the likemāمامَا(of) thatʿūqibaعوقبعُوقِبَhe was made to sufferbihiبهبِهِۦby it,thummaثمثُمَّthenbughiyaبغيبُغِىَhe was oppressedʿalayhiعليهعَلَيْهِ[on him],layanṣurannahuلينصرنهلَيَنصُرَنَّهُAllah will surely help him.l-lahuاللهٱللَّهُAllah will surely help him.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlaʿafuwwunلعفولَعَفُوٌّ(is) surely Oft-Pardoning,ghafūrunغفورغَفُورٌOft-Forgiving.That (is so). And whoso hath retaliated with the like of that which he was made to suffer and then hath (again) been wronged, Allah will succour him. Lo! Allah verily is Mild, Forgiving.That is[30] so. Whoever retaliates against an aggressive act with its like and is wronged again, Allah will surely help him. Indeed, Allah is Ever-Pardoning, All-Forgiving[31].That [is so]. And whoever responds [to injustice] with the equivalent of that with which he was harmed and then is tyrannized - Allāh will surely aid him. Indeed, Allāh is Pardoning and Forgiving.[937]That (is so). And if one has retaliated to no greater extent than the injury he received, and is again set upon inordinately, Allah will help him: for Allah is One that blots out (sins) and forgives (again and again). |
| 61 | ذَٰلِكَ بِأَنَّ ٱللَّهَ يُولِجُ ٱلَّيْلَ فِي ٱلنَّهَارِ وَيُولِجُ ٱلنَّهَارَ فِي ٱلَّيْلِ وَأَنَّ ٱللَّهَ سَمِيعُۢ بَصِيرَdhālikaذلكذَٰلِكَThat,bi-annaبأنبِأَنَّ(is) becausel-lahaاللهٱللَّهَAllahyūlijuيولجيُولِجُcauses to enteral-laylaالليلٱلَّيْلَthe nightfīفيفِىin (to)l-nahāriالنهارٱلنَّهَارِthe day,wayūlijuويولجوَيُولِجُand causes to enterl-nahāraالنهارٱلنَّهَارَthe dayfīفيفِىin (to)al-layliالليلٱلَّيْلِthe night.wa-annaوأنوَأَنَّAnd indeed,l-lahaاللهٱللَّهَAllahsamīʿunسميعسَمِيعٌۢ(is) All-Hearer,baṣīrunبصيربَصِيرٌAll-Seer.That is because Allah maketh the night to pass into the day and maketh the day to pass into the night, and because Allah is Hearer, Seer.That is[32] because it is Allah Who causes the night to merge into the day, and causes the day to merge into the night. And Allah is All-Hearing, All-Seeing.That[938] is because Allāh causes the night to enter the day and causes the day to enter the night and because Allāh is Hearing and Seeing.That is because Allah merges night into day, and He merges day into night, and verily it is Allah Who hears and sees (all things). |
| 62 | ذَٰلِكَ بِأَنَّ ٱللَّهَ هُوَ ٱلْحَقُّ وَأَنَّ مَا يَدْعُونَ مِن دُونِهِۦ هُوَ ٱلْبَٰطِلُ وَأَنَّ ٱللَّهَ هُوَ ٱلْعَلِيُّ ٱلْكَبِيرُdhālikaذلكذَٰلِكَThat (is),bi-annaبأنبِأَنَّbecausel-lahaاللهٱللَّهَAllah,huwaهوهُوَHel-ḥaquالحقٱلْحَقُّ(is) the Truth,wa-annaوأنوَأَنَّand thatmāمامَاwhatyadʿūnaيدعونيَدْعُونَthey invokeminمنمِنbesides Him,dūnihiدونهدُونِهِۦbesides Him,huwaهوهُوَitl-bāṭiluالباطلٱلْبَٰطِلُ(is) the falsehood.wa-annaوأنوَأَنَّAnd thatl-lahaاللهٱللَّهَAllah,huwaهوهُوَHel-ʿaliyuالعليٱلْعَلِىُّ(is) the Most High,l-kabīruالكبيرٱلْكَبِيرُthe Most Great.That is because Allah, He is the True, and that whereon they call instead of Him, it is the false, and because Allah, He is the High, the Great.That is[33] because it is Allah Who is the Truth and whatever they invoke besides Him is falsehood, and it is Allah Who is the Most High, the Most Great.That is because Allāh is the True Reality, and that which they call upon other than Him is falsehood, and because Allāh is the Most High, the Grand.That is because Allah - He is the Reality; and those besides Him whom they invoke,- they are but vain Falsehood: verily Allah is He, Most High, Most Great. |
| 63 | أَلَمْ تَرَ أَنَّ ٱللَّهَ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءٗ فَتُصْبِحُ ٱلْأَرْضُ مُخْضَرَّةًۚ إِنَّ ٱللَّهَ لَطِيفٌ خَبِيرَalamألمأَلَمْDo nottaraترتَرَyou see,annaأنأَنَّthatl-lahaاللهٱللَّهَAllahanzalaأنزلأَنزَلَsends downminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe skymāanماءمَآءًwaterfatuṣ'biḥuفتصبحفَتُصْبِحُthen becomesl-arḍuالأرضٱلْأَرْضُthe earthmukh'ḍarratanمخضرةمُخْضَرَّةًgreen?innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlaṭīfunلطيفلَطِيفٌ(is) surely Subtle,khabīrunخبيرخَبِيرٌAll-Aware.Seest thou not how Allah sendeth down water from the sky and then the earth becometh green upon the morrow? Lo! Allah is Subtile, Aware.Do you not see that Allah sends down rain from the sky whereupon the earth becomes green? Indeed, Allah is Most Subtle, All-Aware[34].Do you not see that Allāh has sent down rain from the sky and the earth becomes green? Indeed, Allāh is Subtle[939] and Aware.[940]Seest thou not that Allah sends down rain from the sky, and forthwith the earth becomes clothed with green? for Allah is He Who understands the finest mysteries, and is well-acquainted (with them). |
| 64 | لَّهُ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِۚ وَإِنَّ ٱللَّهَ لَهُوَ ٱلْغَنِيُّ ٱلْحَمِيدُlahuلهلَّهُFor Himmāمامَا(is) whateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth.wa-innaوإنوَإِنَّAnd indeed,l-lahaاللهٱللَّهَAllahlahuwaلهولَهُوَsurely, Hel-ghaniyuالغنيٱلْغَنِىُّ(is) Free of need,l-ḥamīduالحميدٱلْحَمِيدُthe Praiseworthy.Unto Him belongeth all that is in the heavens and all that is in the earth. Lo! Allah, He verily is the Absolute, the Owner of Praise.To Him belongs all that is in the heavens and all that is on earth, and indeed it is Allah Who is the Self-Sufficient, the Praiseworthy.To Him belongs what is in the heavens and what is on the earth. And indeed, Allāh is the Free of need, the Praiseworthy.To Him belongs all that is in the heavens and on earth: for verily Allah,- He is free of all wants, Worthy of all Praise. |
| 65 | أَلَمْ تَرَ أَنَّ ٱللَّهَ سَخَّرَ لَكُم مَّا فِي ٱلْأَرْضِ وَٱلْفُلْكَ تَجْرِي فِي ٱلْبَحْرِ بِأَمْرِهِۦ وَيُمْسِكُ ٱلسَّمَآءَ أَن تَقَعَ عَلَى ٱلْأَرْضِ إِلَّا بِإِذْنِهِۦٓۚ إِنَّ ٱللَّهَ بِٱلنَّاسِ لَرَءُوفَ رَّحِيمَalamألمأَلَمْDo nottaraترتَرَyou seeannaأنأَنَّthatl-lahaاللهٱللَّهَAllahsakharaسخرسَخَّرَ(has) subjectedlakumلكملَكُمto youmāمامَّاwhatfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth,wal-ful'kaوالفلكوَٱلْفُلْكَand the shipstajrīتجريتَجْرِىthat sailfīفيفِىthroughl-baḥriالبحرٱلْبَحْرِthe seabi-amrihiبأمرهبِأَمْرِهِۦby His Command?wayum'sikuويمسكوَيُمْسِكُAnd He withholdsl-samāaالسماءٱلسَّمَآءَthe skyanأنأَنlesttaqaʿaتقعتَقَعَit fallsʿalāعلىعَلَىonl-arḍiالأرضٱلْأَرْضِthe earthillāإلاإِلَّاexceptbi-idh'nihiبإذنهبِإِذْنِهِۦٓby His permission.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahbil-nāsiبالناسبِٱلنَّاسِto mankindlaraūfunلرءوفلَرَءُوفٌ(is) Full of Kindness,raḥīmunرحيمرَّحِيمٌMost Merciful.Hast thou not seen how Allah hath made all that is in the earth subservient unto you? And the ship runneth upon the sea by His command, and He holdeth back the heaven from falling on the earth unless by His leave. Lo! Allah is, for mankind, Full of Pity, Merciful.Do you not see that Allah has subjected to you all that is on the earth and the ships that sail through the sea by His command? He holds the sky from falling down on the earth except by His permission. Indeed, Allah is Ever Gracious and Most Merciful to people.Do you not see that Allāh has subjected to you whatever is on the earth and the ships which run through the sea by His command? And He restrains the sky from falling upon the earth, unless by His permission. Indeed Allāh, to the people, is Kind and Merciful.Seest thou not that Allah has made subject to you (men) all that is on the earth, and the ships that sail through the sea by His Command? He withholds the sky (rain) from failing on the earth except by His leave: for Allah is Most Kind and Most Merciful to man. |
| 66 | وَهُوَ ٱلَّذِيٓ أَحْيَاكُمْ ثُمَّ يُمِيتُكُمْ ثُمَّ يُحْيِيكُمْ إِنَّ ٱلْإِنسَٰنَ لَكَفُورَwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِىٓ(is) the One Whoaḥyākumأحياكمأَحْيَاكُمْgave you lifethummaثمثُمَّthenyumītukumيميتكميُمِيتُكُمْHe will cause you to diethummaثمثُمَّthenyuḥ'yīkumيحييكميُحْيِيكُمْHe will give you life (again).innaإنإِنَّIndeed,l-insānaالإنسانٱلْإِنسَٰنَmanlakafūrunلكفورلَكَفُورٌ(is) surely ungrateful.And He it is Who gave you life, then He will cause you to die, and then will give you life (again). Lo! man is verily an ingrate.It is He Who gave you life, then will cause you to die, then He will bring you back to life. Indeed, man is ever ungrateful.And He is the one who gave you life; then He causes you to die and then will [again] give you life. Indeed, mankind is ungrateful.It is He Who gave you life, will cause you to die, and will again give you life: Truly man is a most ungrateful creature! |
| 67 | لِّكُلِّ أُمَّةٖ جَعَلْنَا مَنسَكًا هُمْ نَاسِكُوهُۖ فَلَا يُنَٰزِعُنَّكَ فِي ٱلْأَمْرِۚ وَٱدْعُ إِلَىٰ رَبِّكَۖ إِنَّكَ لَعَلَىٰ هُدٗى مُّسْتَقِيمٖlikulliلكللِّكُلِّFor everyummatinأمةأُمَّةٍnationjaʿalnāجعلناجَعَلْنَاWe have mademansakanمنسكامَنسَكًاrite(s),humهمهُمْtheynāsikūhuناسكوهنَاسِكُوهُperform it.falāفلافَلَاSo let them not dispute with youyunāziʿunnakaينازعنكيُنَٰزِعُنَّكَSo let them not dispute with youfīفيفِىinl-amriالأمرٱلْأَمْرِthe matter,wa-ud'ʿuوادعوَٱدْعُbut invite (them)ilāإلىإِلَىٰtorabbikaربكرَبِّكَyour Lord.innakaإنكإِنَّكَIndeed, youlaʿalāلعلىلَعَلَىٰ(are) surely onhudanهدىهُدًىguidancemus'taqīminمستقيممُّسْتَقِيمٍstraight.Unto each nation have We given sacred rites which they are to perform; so let them not dispute with thee of the matter, but summon thou unto thy Lord. Lo! thou indeed followest right guidance.For every community We ordained ways[35] of worship which they follow, so do not let them dispute with you [O Prophet] in this matter. But call them to your Lord, for you are indeed on the straight guidance.For every [religious] community We have appointed rites which they perform. So, [O Muḥammad], let them [i.e., the disbelievers] not contend with you over the matter but invite [them] to your Lord. Indeed, you are upon straight guidance.To every People have We appointed rites and ceremonies which they must follow: let them not then dispute with thee on the matter, but do thou invite (them) to thy Lord: for thou art assuredly on the Right Way. |
| 68 | وَإِن جَٰدَلُوكَ فَقُلِ ٱللَّهُ أَعْلَمُ بِمَا تَعْمَلُونَwa-inوإنوَإِنAnd ifjādalūkaجادلوكجَٰدَلُوكَthey argue (with) youfaquliفقلفَقُلِthen say,l-lahuاللهٱللَّهُ"Allahaʿlamuأعلمأَعْلَمُ(is) most knowingbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou do.And if they wrangle with thee, say: Allah is Best Aware of what ye do.And if they argue with you, say, “Allah knows best what you are doing.”And if they dispute with you, then say, "Allāh is most knowing of what you do.If they do wrangle with thee, say, "Allah knows best what it is ye are doing." |
| 69 | ٱللَّهُ يَحْكُمُ بَيْنَكُمْ يَوْمَ ٱلْقِيَٰمَةِ فِيمَا كُنتُمْ فِيهِ تَخْتَلِفُونَal-lahuاللهٱللَّهُAllahyaḥkumuيحكميَحْكُمُwill judgebaynakumبينكمبَيْنَكُمْbetween youyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection,fīmāفيمافِيمَاconcerning whatkuntumكنتمكُنتُمْyou used (to)fīhiفيهفِيهِin ittakhtalifūnaتختلفونتَخْتَلِفُونَdiffer."Allah will judge between you on the Day of Resurrection concerning that wherein ye used to differ.Allah will judge between you on the Day of Resurrection concerning that over which you used to differ.Allāh will judge between you on the Day of Resurrection concerning that over which you used to differ.""Allah will judge between you on the Day of Judgment concerning the matters in which ye differ." |
| 70 | أَلَمْ تَعْلَمْ أَنَّ ٱللَّهَ يَعْلَمُ مَا فِي ٱلسَّمَآءِ وَٱلْأَرْضِۚ إِنَّ ذَٰلِكَ فِي كِتَٰبٍۚ إِنَّ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرَalamألمأَلَمْDo nottaʿlamتعلمتَعْلَمْyou knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahyaʿlamuيعلميَعْلَمُknowsmāمامَاwhatfīفيفِى(is) inl-samāiالسماءٱلسَّمَآءِthe heavenwal-arḍiوالأرضوَٱلْأَرْضِand the earth?innaإنإِنَّIndeed,dhālikaذلكذَٰلِكَthatfīفيفِى(is) inkitābinكتابكِتَٰبٍa Record,innaإنإِنَّindeed,dhālikaذلكذَٰلِكَthatʿalāعلىعَلَى(is) forl-lahiاللهٱللَّهِAllahyasīrunيسيريَسِيرٌeasy.Hast thou not known that Allah knoweth all that is in the heaven and the earth? Lo! it is in a record. Lo! that is easy for Allah.Do you not know that Allah knows all that is in heaven and on earth? That is all [written] in a Record[36]. This is indeed easy for Allah.Do you not know that Allāh knows what is in the heaven and earth? Indeed, that is in a Record.[941] Indeed that, for Allāh, is easy.Knowest thou not that Allah knows all that is in heaven and on earth? Indeed it is all in a Record, and that is easy for Allah. |
| 71 | وَيَعْبُدُونَ مِن دُونِ ٱللَّهِ مَا لَمْ يُنَزِّلْ بِهِۦ سُلْطَٰنٗا وَمَا لَيْسَ لَهُم بِهِۦ عِلْمَ وَمَا لِلظَّٰلِمِينَ مِن نَّصِيرٖwayaʿbudūnaويعبدونوَيَعْبُدُونَAnd they worshipminمنمِنbesides Allahdūniدوندُونِbesides Allahl-lahiاللهٱللَّهِbesides AllahmāمامَاwhatlamلملَمْnotyunazzilينزليُنَزِّلْHe (has) sent downbihiبهبِهِۦfor itsul'ṭānanسلطاناسُلْطَٰنًاany authority,wamāوماوَمَاand whatlaysaليسلَيْسَnotlahumلهملَهُمthey havebihiبهبِهِۦof itʿil'munعلمعِلْمٌany knowledge.wamāوماوَمَاAnd notlilẓẓālimīnaللظالمينلِلظَّٰلِمِينَ(will be) for the wrongdoersminمنمِنanynaṣīrinنصيرنَّصِيرٍhelper.And they worship instead of Allah that for which He hath sent down no warrant, and that whereof they have no knowledge. For evil-doers there is no helper.Yet they worship other than Allah that for which He has not sent down any authority, and of which they have no knowledge. The wrongdoers will have no helper.And they worship besides Allāh that for which He has not sent down authority and that of which they have no knowledge. And there will not be for the wrongdoers any helper.Yet they worship, besides Allah, things for which no authority has been sent down to them, and of which they have (really) no knowledge: for those that do wrong there is no helper. |
| 72 | وَإِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَٰتُنَا بَيِّنَٰتٖ تَعْرِفُ فِي وُجُوهِ ٱلَّذِينَ كَفَرُواْ ٱلْمُنكَرَۖ يَكَادُونَ يَسْطُونَ بِٱلَّذِينَ يَتْلُونَ عَلَيْهِمْ ءَايَٰتِنَا قُلْ أَفَأُنَبِّئُكُم بِشَرّٖ مِّن ذَٰلِكُمُۚ ٱلنَّارُ وَعَدَهَا ٱللَّهُ ٱلَّذِينَ كَفَرُواْۖ وَبِئْسَ ٱلْمَصِيرُwa-idhāوإذاوَإِذَاAnd whentut'lāتتلىتُتْلَىٰare recitedʿalayhimعليهمعَلَيْهِمْto themāyātunāآياتناءَايَٰتُنَاOur Versesbayyinātinبيناتبَيِّنَٰتٍclear,taʿrifuتعرفتَعْرِفُyou will recognizefīفيفِىonwujūhiوجوهوُجُوهِ(the) facesalladhīnaالذينٱلَّذِينَ(of) those whokafarūكفرواكَفَرُواْdisbelievel-munkaraالمنكرٱلْمُنكَرَthe denial.yakādūnaيكادونيَكَادُونَThey almostyasṭūnaيسطونيَسْطُونَattackbi-alladhīnaبالذينبِٱلَّذِينَthose whoyatlūnaيتلونيَتْلُونَreciteʿalayhimعليهمعَلَيْهِمْto themāyātināآياتناءَايَٰتِنَاOur Verses.qulقلقُلْSay,afa-unabbi-ukumأفأنبئكمأَفَأُنَبِّئُكُم"Then shall I inform youbisharrinبشربِشَرٍّof worseminمنمِّنthandhālikumuذلكمذَٰلِكُمُthat?l-nāruالنارٱلنَّارُThe Fire,waʿadahāوعدهاوَعَدَهَاAllah (has) promised itl-lahuاللهٱللَّهُAllah (has) promised italladhīnaالذينٱلَّذِينَ(for) those whokafarūكفرواكَفَرُواْdisbelieve,wabi'saوبئسوَبِئْسَand wretchedl-maṣīruالمصيرٱلْمَصِيرُ(is) the destination."And when Our revelations are recited unto them, thou knowest the denial in the faces of those who disbelieve; they all but attack those who recite Our revelations unto them. Say: Shall I proclaim unto you worse than that? The Fire! Allah hath promised it for those who disbelieve. A hapless journey's end!When Our verses are recited to them clearly, you notice disgust on the faces of the disbelievers, as if they are about to attack those who recite Our verses to them. Say, “Shall I inform you of something worse than what you feel at present[37]? It is the Fire! Allah has promised it to those who disbelieve; what a terrible destination!And when Our verses are recited to them as clear evidences, you recognize in the faces of those who disbelieve disapproval. They are almost on the verge of assaulting those who recite to them Our verses. Say, "Then shall I inform you of [what is] worse than that?[942] [It is] the Fire which Allāh has promised those who disbelieve, and wretched is the destination."When Our Clear Signs are rehearsed to them, thou wilt notice a denial on the faces of the Unbelievers! they nearly attack with violence those who rehearse Our Signs to them. Say, "Shall I tell you of something (far) worse than these Signs? It is the Fire (of Hell)! Allah has promised it to the Unbelievers! and evil is that destination!" |
| 73 | يَٰٓأَيُّهَا ٱلنَّاسُ ضُرِبَ مَثَلَ فَٱسْتَمِعُواْ لَهُٓۚ إِنَّ ٱلَّذِينَ تَدْعُونَ مِن دُونِ ٱللَّهِ لَن يَخْلُقُواْ ذُبَابٗا وَلَوِ ٱجْتَمَعُواْ لَهُۖ وَإِن يَسْلُبْهُمُ ٱلذُّبَابُ شَيْـٔٗا لَّا يَسْتَنقِذُوهُ مِنْهُۚ ضَعُفَ ٱلطَّالِبُ وَٱلْمَطْلُوبُyāayyuhāيا أيهايَٰٓأَيُّهَاO mankind!l-nāsuالناسٱلنَّاسُO mankind!ḍuribaضربضُرِبَIs set forthmathalunمثلمَثَلٌan example,fa-is'tamiʿūفاستمعوافَٱسْتَمِعُواْso listenlahuلهلَهُٓto it.innaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whomtadʿūnaتدعونتَدْعُونَyou invokeminمنمِنbesides Allahdūniدوندُونِbesides Allahl-lahiاللهٱللَّهِbesides Allahlanلنلَنwill neveryakhluqūيخلقوايَخْلُقُواْcreatedhubābanذباباذُبَابًاa flywalawiولووَلَوِeven ifij'tamaʿūاجتمعواٱجْتَمَعُواْthey gathered togetherlahuلهلَهُfor it.wa-inوإنوَإِنAnd ifyaslub'humuيسلبهميَسْلُبْهُمُsnatched away from theml-dhubābuالذبابٱلذُّبَابُthe flyshayanشيئاشَيْـًٔاa thinglāلالَّاnotyastanqidhūhuيستنقذوهيَسْتَنقِذُوهُthey (could) take it backmin'huمنهمِنْهُfrom it.ḍaʿufaضعفضَعُفَSo weakl-ṭālibuالطالبٱلطَّالِبُ(are) the seekerwal-maṭlūbuوالمطلوبوَٱلْمَطْلُوبُand the one who is sought.O mankind! A similitude is coined, so pay ye heed to it: Lo! those on whom ye call beside Allah will never create a fly though they combine together for the purpose. And if the fly took something from them, they could not rescue it from it. So weak are (both) the seeker and the sought!O people, a similitude is set forth, so listen to it: those whom you invoke besides Allah can never create even a fly, even if they all come together for that. And if a fly snatches something away from them, they cannot retrieve it. How feeble is the invoker as well as the invoked[38]!O people, an example is presented, so listen to it. Indeed, those you invoke besides Allāh will never create [as much as] a fly, even if they gathered together for it [i.e., that purpose]. And if the fly should steal from them a [tiny] thing, they could not recover it from him. Weak are the pursuer and pursued.[943]O men! Here is a parable set forth! listen to it! Those on whom, besides Allah, ye call, cannot create (even) a fly, if they all met together for the purpose! and if the fly should snatch away anything from them, they would have no power to release it from the fly. Feeble are those who petition and those whom they petition! |
| 74 | مَا قَدَرُواْ ٱللَّهَ حَقَّ قَدْرِهِۦٓۚ إِنَّ ٱللَّهَ لَقَوِيٌّ عَزِيزٌmāمامَاNotqadarūقدرواقَدَرُواْthey (have) estimatedl-lahaاللهٱللَّهَAllahḥaqqaحقحَقَّ(with) dueqadrihiقدرهقَدْرِهِۦٓ[His] estimation.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlaqawiyyunلقويلَقَوِىٌّ(is) surely All-Strong,ʿazīzunعزيزعَزِيزٌAll-Mighty.They measure not Allah His rightful measure. Lo! Allah is Strong, Almighty.They have not revered Allah the reverence He deserves[39]. Indeed, Allah is All-Powerful, All-Mighty.They have not appraised Allāh with true appraisal.[944] Indeed, Allāh is Powerful and Exalted in Might.No just estimate have they made of Allah: for Allah is He Who is strong and able to Carry out His Will. |
| 75 | ٱللَّهُ يَصْطَفِي مِنَ ٱلْمَلَٰٓئِكَةِ رُسُلٗا وَمِنَ ٱلنَّاسِۚ إِنَّ ٱللَّهَ سَمِيعُۢ بَصِيرَal-lahuاللهٱللَّهُAllahyaṣṭafīيصطفييَصْطَفِىchoosesminaمنمِنَfroml-malāikatiالملائكةٱلْمَلَٰٓئِكَةِthe AngelsrusulanرسلارُسُلًاMessengers,waminaومنوَمِنَand froml-nāsiالناسٱلنَّاسِthe mankind.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahsamīʿunسميعسَمِيعٌۢ(is) All-Hearer,baṣīrunبصيربَصِيرٌAll-Seer.Allah chooseth from the angels messengers, and (also) from mankind. Lo! Allah is Hearer, Seer.Allah chooses messengers from the angels and from mankind. Indeed, Allah is All-Hearing, All-Seeing.Allāh chooses from the angels messengers and from the people. Indeed, Allāh is Hearing and Seeing.Allah chooses messengers from angels and from men for Allah is He Who hears and sees (all things). |
| 76 | يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْۚ وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُyaʿlamuيعلميَعْلَمُHe knowsmāمامَاwhatbaynaبينبَيْنَ(is) before themaydīhimأيديهمأَيْدِيهِمْ(is) before themwamāوماوَمَاand whatkhalfahumخلفهمخَلْفَهُمْ(is) after them.wa-ilāوإلىوَإِلَىAnd tol-lahiاللهٱللَّهِAllahtur'jaʿuترجعتُرْجَعُreturnl-umūruالأمورٱلْأُمُورُall the matters.He knoweth all that is before them and all that is behind them, and unto Allah all things are returned. $$AHe knows all that is ahead of them and all that is behind them[40], and to Allah returns all matters.He knows what is [presently] before them and what will be after them.[945] And to Allāh will be returned [all] matters.He knows what is before them and what is behind them: and to Allah go back all questions (for decision). |
| 77 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱرْكَعُواْ وَٱسْجُدُواْ وَٱعْبُدُواْ رَبَّكُمْ وَٱفْعَلُواْ ٱلْخَيْرَ لَعَلَّكُمْ تُفْلِحُونَ۩yāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُواْO you who believe!ir'kaʿūاركعواٱرْكَعُواْBowwa-us'judūواسجدواوَٱسْجُدُواْand prostratewa-uʿ'budūواعبدواوَٱعْبُدُواْand worshiprabbakumربكمرَبَّكُمْyour Lordwa-if'ʿalūوافعلواوَٱفْعَلُواْand dol-khayraالخيرٱلْخَيْرَ[the] goodlaʿallakumلعلكملَعَلَّكُمْso that you maytuf'liḥūnaتفلحونتُفْلِحُونَbe successful.O ye who believe! Bow down and prostrate yourselves, and worship your Lord, and do good, that haply ye may prosper.O you who believe, bow down and prostrate, worship Your Lord and do good, so that you may succeed.O you who have believed, bow and prostrate and worship your Lord and do good - that you may succeed.O ye who believe! bow down, prostrate yourselves, and adore your Lord; and do good; that ye may prosper. |
| 78 | وَجَٰهِدُواْ فِي ٱللَّهِ حَقَّ جِهَادِهِۦۚ هُوَ ٱجْتَبَىٰكُمْ وَمَا جَعَلَ عَلَيْكُمْ فِي ٱلدِّينِ مِنْ حَرَجٖۚ مِّلَّةَ أَبِيكُمْ إِبْرَٰهِيمَۚ هُوَ سَمَّىٰكُمُ ٱلْمُسْلِمِينَ مِن قَبْلُ وَفِي هَٰذَا لِيَكُونَ ٱلرَّسُولُ شَهِيدًا عَلَيْكُمْ وَتَكُونُواْ شُهَدَآءَ عَلَى ٱلنَّاسِۚ فَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّكَوٰةَ وَٱعْتَصِمُواْ بِٱللَّهِ هُوَ مَوْلَىٰكُمْۖ فَنِعْمَ ٱلْمَوْلَىٰ وَنِعْمَ ٱلنَّصِيرُwajāhidūوجاهدواوَجَٰهِدُواْAnd strivefīفيفِىforl-lahiاللهٱللَّهِAllahḥaqqaحقحَقَّ(with the) striving due (to) Him.jihādihiجهادهجِهَادِهِۦ(with the) striving due (to) Him.huwaهوهُوَHeij'tabākumاجتباكمٱجْتَبَىٰكُمْ(has) chosen youwamāوماوَمَاand notjaʿalaجعلجَعَلَplacedʿalaykumعليكمعَلَيْكُمْupon youfīفيفِىinl-dīniالدينٱلدِّينِthe religionminمنمِنْanyḥarajinحرجحَرَجٍdifficulty.millataملةمِّلَّةَ(The) religionabīkumأبيكمأَبِيكُمْ(of) your fatherib'rāhīmaإبراهيمإِبْرَٰهِيمَIbrahim.huwaهوهُوَHesammākumuسماكمسَمَّىٰكُمُnamed youl-mus'limīnaالمسلمينٱلْمُسْلِمِينَMuslimsminمنمِنbeforeqabluقبلقَبْلُbeforewafīوفيوَفِىand inhādhāهذاهَٰذَاthis,liyakūnaليكونلِيَكُونَthat may bel-rasūluالرسولٱلرَّسُولُthe Messengershahīdanشهيداشَهِيدًاa witnessʿalaykumعليكمعَلَيْكُمْover youwatakūnūوتكونواوَتَكُونُواْand you may beshuhadāaشهداءشُهَدَآءَwitnessesʿalāعلىعَلَىonl-nāsiالناسٱلنَّاسِthe mankind.fa-aqīmūفأقيموافَأَقِيمُواْSo establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwaātūوآتواوَءَاتُواْand givel-zakataالزكاةٱلزَّكَوٰةَzakahwa-iʿ'taṣimūواعتصمواوَٱعْتَصِمُواْand hold fastbil-lahiباللهبِٱللَّهِto Allah.huwaهوهُوَHemawlākumمولاكممَوْلَىٰكُمْ(is) your Protector -faniʿ'maفنعمفَنِعْمَso an Excellentl-mawlāالمولىٱلْمَوْلَىٰ[the] Protectorwaniʿ'maونعموَنِعْمَand an Excellentl-naṣīruالنصيرٱلنَّصِيرُ[the] Helper.And strive for Allah with the endeavour which is His right. He hath chosen you and hath not laid upon you in religion any hardship; the faith of your father Abraham (is yours). He hath named you Muslims of old time and in this (Scripture), that the messenger may be a witness against you, and that ye may be witnesses against mankind. So establish worship, pay the poor-due, and hold fast to Allah. He is your Protecting friend. A blessed Patron and a blessed Helper!Strive in the cause of Allah in a due manner. He has chosen you and has not imposed upon you any hardship in religion – the faith of your father Abraham. He named you as Muslims earlier and in this [Qur’an] so that the Messenger might be a witness over you and you might be witnesses over mankind. So establish prayer, give zakah, and hold fast to Allah, for He is your Protector; what an excellent Protector and an excellent Helper!And strive for Allāh with the striving due to Him. He has chosen you and has not placed upon you in the religion any difficulty. [It is] the religion of your father, Abraham. He [i.e., Allāh] named you "Muslims" before [in former scriptures] and in this [revelation] that the Messenger may be a witness over you and you may be witnesses over the people. So establish prayer and give zakāh and hold fast to Allāh. He is your protector; and excellent is the protector, and excellent is the helper.And strive in His cause as ye ought to strive, (with sincerity and under discipline). He has chosen you, and has imposed no difficulties on you in religion; it is the cult of your father Abraham. It is He Who has named you Muslims, both before and in this (Revelation); that the Messenger may be a witness for you, and ye be witnesses for mankind! So establish regular Prayer, give regular Charity, and hold fast to Allah! He is your Protector - the Best to protect and the Best to help! |
| ﭑ | |
| ﱋ | ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊ |
| ﱢ | ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ |
| ﱯ | ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ |
| ﱻ | ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ |
| ﳄ | ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ |
| ﱎ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ |
| ﱛ | ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ |
| ﱩ | ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ |
| ﱻ | ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ |
| ﲅ | ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ |
| ﲢ | ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ |
| ﲲ | ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ |
| ﲾ | ﲳ ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ |
| ﳑ | ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ ﳏ ﳐ |
| ﳨ | ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ |
| ﱊ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ |
| ﱢ | ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ |
| ﲎ | ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ |
| ﲢ | ﲏﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ |
| ﲩ | ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ |
| ﲮ | ﲪ ﲫ ﲬ ﲭ |
| ﲻ | ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ |
| ﳓ | ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎﳏ ﳐ ﳑ ﳒ |
| ﱊ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ |
| ﱥ | ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ |
| ﱶ | ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ |
| ﲅ | ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ |
| ﲛ | ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ ﲙ ﲚ |
| ﲤ | ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ |
| ﳀ | ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ |
| ﱗ | ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ |
| ﱢ | ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ |
| ﱮ | ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ |
| ﲅ | ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ |
| ﲕ | ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ |
| ﲴ | ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱ ﲲ ﲳ |
| ﳋ | ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ |
| ﳛ | ﳌﳍ ﳎ ﳏ ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ |
| ﱌ | ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ |
| ﱳ | ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ |
| ﲆ | ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ ﲅ |
| ﲐ | ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ |
| ﲕ | ﲑ ﲒ ﲓ ﲔ |
| ﲤ | ﲖ ﲗﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ |
| ﲳ | ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ |
| ﳌ | ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ |
| ﱐ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ |
| ﱜ | ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ |
| ﱥ | ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ |
| ﱮ | ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ |
| ﱷ | ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ |
| ﲔ | ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏﲐ ﲑ ﲒ ﲓ |
| ﲦ | ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ ﲥ |
| ﲽ | ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ |
| ﳎ | ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ |
| ﱎ | ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ |
| ﱗ | ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ |
| ﱫ | ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ |
| ﱴ | ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ ﱳ |
| ﲈ | ﱵﱶﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ |
| ﲘ | ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ |
| ﲪ | ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ |
| ﲻ | ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ |
| ﳉ | ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ |
| ﱝ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ |
| ﱩ | ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ |
| ﱾ | ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ |
| ﲆ | ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ |
| ﲐ | ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ |
| ﲥ | ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ |
| ﲹ | ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ ﲶ ﲷ ﲸ |
| ﳛ | ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑﳒ ﳓ ﳔ ﳕ ﳖ ﳗﳘ ﳙ ﳚ |
| ﱠ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ |
| ﱫ | ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ |
| ﱸ | ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ |
| ﲄ | ﱹ ﱺ ﱻ ﱼ ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃ |
| ﲒ | ﲅ ﲆ ﲇ ﲈ ﲉﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ |
| ﳄ | ﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ |
ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ
ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ
ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ ﳨ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹﱺ ﱻ ﱼ ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎﳏ ﳐ ﳑ ﳒ ﳓ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ
ﲁﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚﲛ ﲜ ﲝ
ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ
ﱳ ﱴﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ
ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ
ﳑﳒ ﳓ ﳔ ﳕ ﳖ ﳗﳘ ﳙ ﳚ ﳛ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﭒ
يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمْ إِنَّ زَلْزَلَةَ السَّاعَةِ شَيْءٌ
عَظِيمٌ ١ يَوْمَ تَرَوْنَهَا تَذْهَلُ كُلُّ مُرْضِعَةٍ عَمَّا أَرْضَعَتْ وَتَضَعُ
كُلُّ ذَاتِ حَمْلٍ حَمْلَهَا وَتَرَى النَّاسَ سُكَارَىٰ وَمَا هُم
بِسُكَارَىٰ وَلَٰكِنَّ عَذَابَ اللَّهِ شَدِيدٌ ٢ وَمِنَ النَّاسِ مَن
يُجَادِلُ فِي اللَّهِ بِغَيْرِ عِلْمٍ وَيَتَّبِعُ كُلَّ شَيْطَانٍ مَّرِيدٍ ٣
كُتِبَ عَلَيْهِ أَنَّهُ مَن تَوَلَّاهُ فَأَنَّهُ يُضِلُّهُ وَيَهْدِيهِ
إِلَىٰ عَذَابِ السَّعِيرِ ٤ يَا أَيُّهَا النَّاسُ إِن كُنتُمْ فِي
رَيْبٍ مِّنَ الْبَعْثِ فَإِنَّا خَلَقْنَاكُم مِّن تُرَابٍ ثُمَّ مِن
نُّطْفَةٍ ثُمَّ مِنْ عَلَقَةٍ ثُمَّ مِن مُّضْغَةٍ مُّخَلَّقَةٍ وَغَيْرِ مُخَلَّقَةٍ
لِّنُبَيِّنَ لَكُمْ وَنُقِرُّ فِي الْأَرْحَامِ مَا نَشَاءُ إِلَىٰ أَجَلٍ مُّسَمًّى
ثُمَّ نُخْرِجُكُمْ طِفْلًا ثُمَّ لِتَبْلُغُوا أَشُدَّكُمْ وَمِنكُم مَّن
يُتَوَفَّىٰ وَمِنكُم مَّن يُرَدُّ إِلَىٰ أَرْذَلِ الْعُمُرِ لِكَيْلَا يَعْلَمَ
مِن بَعْدِ عِلْمٍ شَيْئًا وَتَرَى الْأَرْضَ هَامِدَةً فَإِذَا أَنزَلْنَا
عَلَيْهَا الْمَاءَ اهْتَزَّتْ وَرَبَتْ وَأَنبَتَتْ مِن كُلِّ زَوْجٍ بَهِيجٍ ٥
ذَٰلِكَ بِأَنَّ اللَّهَ هُوَ الْحَقُّ وَأَنَّهُ يُحْيِي الْمَوْتَىٰ وَأَنَّهُ عَلَىٰ كُلِّ شَيْءٍ
قَدِيرٌ ٦ وَأَنَّ السَّاعَةَ آتِيَةٌ لَّا رَيْبَ فِيهَا وَأَنَّ اللَّهَ يَبْعَثُ مَن فِي
الْقُبُورِ ٧ وَمِنَ النَّاسِ مَن يُجَادِلُ فِي اللَّهِ بِغَيْرِ عِلْمٍ وَلَا هُدًى
وَلَا كِتَابٍ مُّنِيرٍ ٨ ثَانِيَ عِطْفِهِ لِيُضِلَّ عَن سَبِيلِ اللَّهِ لَهُ فِي
الدُّنْيَا خِزْيٌ وَنُذِيقُهُ يَوْمَ الْقِيَامَةِ عَذَابَ الْحَرِيقِ ٩ ذَٰلِكَ
بِمَا قَدَّمَتْ يَدَاكَ وَأَنَّ اللَّهَ لَيْسَ بِظَلَّامٍ لِّلْعَبِيدِ ١٠ وَمِنَ النَّاسِ
مَن يَعْبُدُ اللَّهَ عَلَىٰ حَرْفٍ فَإِنْ أَصَابَهُ خَيْرٌ اطْمَأَنَّ بِهِ وَإِنْ
أَصَابَتْهُ فِتْنَةٌ انقَلَبَ عَلَىٰ وَجْهِهِ خَسِرَ الدُّنْيَا وَالْآخِرَةَ ذَٰلِكَ
هُوَ الْخُسْرَانُ الْمُبِينُ ١١ يَدْعُو مِن دُونِ اللَّهِ مَا لَا يَضُرُّهُ
وَمَا لَا يَنفَعُهُ ذَٰلِكَ هُوَ الضَّلَالُ الْبَعِيدُ ١٢ يَدْعُو لَمَن
ضَرُّهُ أَقْرَبُ مِن نَّفْعِهِ لَبِئْسَ الْمَوْلَىٰ وَلَبِئْسَ الْعَشِيرُ ١٣
إِنَّ اللَّهَ يُدْخِلُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جَنَّاتٍ
تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ إِنَّ اللَّهَ يَفْعَلُ مَا يُرِيدُ ١٤ مَن كَانَ
يَظُنُّ أَن لَّن يَنصُرَهُ اللَّهُ فِي الدُّنْيَا وَالْآخِرَةِ فَلْيَمْدُدْ بِسَبَبٍ إِلَى
السَّمَاءِ ثُمَّ لْيَقْطَعْ فَلْيَنظُرْ هَلْ يُذْهِبَنَّ كَيْدُهُ مَا يَغِيظُ ١٥
وَكَذَٰلِكَ أَنزَلْنَاهُ آيَاتٍ بَيِّنَاتٍ وَأَنَّ اللَّهَ يَهْدِي مَن يُرِيدُ
١٦ إِنَّ الَّذِينَ آمَنُوا وَالَّذِينَ هَادُوا وَالصَّابِئِينَ وَالنَّصَارَىٰ
وَالْمَجُوسَ وَالَّذِينَ أَشْرَكُوا إِنَّ اللَّهَ يَفْصِلُ بَيْنَهُمْ يَوْمَ
الْقِيَامَةِ إِنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ شَهِيدٌ ١٧ أَلَمْ تَرَ أَنَّ اللَّهَ
يَسْجُدُ لَهُ مَن فِي السَّمَاوَاتِ وَمَن فِي الْأَرْضِ وَالشَّمْسُ
وَالْقَمَرُ وَالنُّجُومُ وَالْجِبَالُ وَالشَّجَرُ وَالدَّوَابُّ وَكَثِيرٌ مِّنَ
النَّاسِ وَكَثِيرٌ حَقَّ عَلَيْهِ الْعَذَابُ وَمَن يُهِنِ اللَّهُ فَمَا لَهُ مِن
مُّكْرِمٍ إِنَّ اللَّهَ يَفْعَلُ مَا يَشَاءُ ۩ ١٨ ۞ هَٰذَانِ
خَصْمَانِ اخْتَصَمُوا فِي رَبِّهِمْ فَالَّذِينَ كَفَرُوا قُطِّعَتْ لَهُمْ
ثِيَابٌ مِّن نَّارٍ يُصَبُّ مِن فَوْقِ رُءُوسِهِمُ الْحَمِيمُ ١٩ يُصْهَرُ بِهِ
مَا فِي بُطُونِهِمْ وَالْجُلُودُ ٢٠ وَلَهُم مَّقَامِعُ مِنْ حَدِيدٍ ٢١ كُلَّمَا
أَرَادُوا أَن يَخْرُجُوا مِنْهَا مِنْ غَمٍّ أُعِيدُوا فِيهَا وَذُوقُوا عَذَابَ
الْحَرِيقِ ٢٢ إِنَّ اللَّهَ يُدْخِلُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ
جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ يُحَلَّوْنَ فِيهَا مِنْ
أَسَاوِرَ مِن ذَهَبٍ وَلُؤْلُؤًا وَلِبَاسُهُمْ فِيهَا حَرِيرٌ ٢٣
وَهُدُوا إِلَى الطَّيِّبِ مِنَ الْقَوْلِ وَهُدُوا إِلَىٰ صِرَاطِ الْحَمِيدِ
٢٤ إِنَّ الَّذِينَ كَفَرُوا وَيَصُدُّونَ عَن سَبِيلِ اللَّهِ وَالْمَسْجِدِ
الْحَرَامِ الَّذِي جَعَلْنَاهُ لِلنَّاسِ سَوَاءً الْعَاكِفُ فِيهِ وَالْبَادِ
وَمَن يُرِدْ فِيهِ بِإِلْحَادٍ بِظُلْمٍ نُّذِقْهُ مِنْ عَذَابٍ أَلِيمٍ
٢٥ وَإِذْ بَوَّأْنَا لِإِبْرَاهِيمَ مَكَانَ الْبَيْتِ أَن لَّا تُشْرِكْ
بِي شَيْئًا وَطَهِّرْ بَيْتِيَ لِلطَّائِفِينَ وَالْقَائِمِينَ وَالرُّكَّعِ
السُّجُودِ ٢٦ وَأَذِّن فِي النَّاسِ بِالْحَجِّ يَأْتُوكَ رِجَالًا وَعَلَىٰ
كُلِّ ضَامِرٍ يَأْتِينَ مِن كُلِّ فَجٍّ عَمِيقٍ ٢٧ لِّيَشْهَدُوا
مَنَافِعَ لَهُمْ وَيَذْكُرُوا اسْمَ اللَّهِ فِي أَيَّامٍ مَّعْلُومَاتٍ
عَلَىٰ مَا رَزَقَهُم مِّن بَهِيمَةِ الْأَنْعَامِ فَكُلُوا مِنْهَا
وَأَطْعِمُوا الْبَائِسَ الْفَقِيرَ ٢٨ ثُمَّ لْيَقْضُوا تَفَثَهُمْ
وَلْيُوفُوا نُذُورَهُمْ وَلْيَطَّوَّفُوا بِالْبَيْتِ الْعَتِيقِ ٢٩
ذَٰلِكَ وَمَن يُعَظِّمْ حُرُمَاتِ اللَّهِ فَهُوَ خَيْرٌ لَّهُ عِندَ
رَبِّهِ وَأُحِلَّتْ لَكُمُ الْأَنْعَامُ إِلَّا مَا يُتْلَىٰ عَلَيْكُمْ
فَاجْتَنِبُوا الرِّجْسَ مِنَ الْأَوْثَانِ وَاجْتَنِبُوا قَوْلَ الزُّورِ ٣٠
حُنَفَاءَ لِلَّهِ غَيْرَ مُشْرِكِينَ بِهِ وَمَن يُشْرِكْ بِاللَّهِ فَكَأَنَّمَا خَرَّ مِنَ
السَّمَاءِ فَتَخْطَفُهُ الطَّيْرُ أَوْ تَهْوِي بِهِ الرِّيحُ فِي مَكَانٍ سَحِيقٍ
٣١ ذَٰلِكَ وَمَن يُعَظِّمْ شَعَائِرَ اللَّهِ فَإِنَّهَا مِن تَقْوَى الْقُلُوبِ ٣٢
لَكُمْ فِيهَا مَنَافِعُ إِلَىٰ أَجَلٍ مُّسَمًّى ثُمَّ مَحِلُّهَا إِلَى الْبَيْتِ الْعَتِيقِ
٣٣ وَلِكُلِّ أُمَّةٍ جَعَلْنَا مَنسَكًا لِّيَذْكُرُوا اسْمَ اللَّهِ عَلَىٰ
مَا رَزَقَهُم مِّن بَهِيمَةِ الْأَنْعَامِ فَإِلَٰهُكُمْ إِلَٰهٌ وَاحِدٌ فَلَهُ
أَسْلِمُوا وَبَشِّرِ الْمُخْبِتِينَ ٣٤ الَّذِينَ إِذَا ذُكِرَ اللَّهُ وَجِلَتْ
قُلُوبُهُمْ وَالصَّابِرِينَ عَلَىٰ مَا أَصَابَهُمْ وَالْمُقِيمِي الصَّلَاةِ
وَمِمَّا رَزَقْنَاهُمْ يُنفِقُونَ ٣٥ وَالْبُدْنَ جَعَلْنَاهَا لَكُم مِّن شَعَائِرِ
اللَّهِ لَكُمْ فِيهَا خَيْرٌ فَاذْكُرُوا اسْمَ اللَّهِ عَلَيْهَا صَوَافَّ فَإِذَا وَجَبَتْ
جُنُوبُهَا فَكُلُوا مِنْهَا وَأَطْعِمُوا الْقَانِعَ وَالْمُعْتَرَّ كَذَٰلِكَ سَخَّرْنَاهَا
لَكُمْ لَعَلَّكُمْ تَشْكُرُونَ ٣٦ لَن يَنَالَ اللَّهَ لُحُومُهَا وَلَا دِمَاؤُهَا
وَلَٰكِن يَنَالُهُ التَّقْوَىٰ مِنكُمْ كَذَٰلِكَ سَخَّرَهَا لَكُمْ لِتُكَبِّرُوا
اللَّهَ عَلَىٰ مَا هَدَاكُمْ وَبَشِّرِ الْمُحْسِنِينَ ٣٧ ۞ إِنَّ اللَّهَ
يُدَافِعُ عَنِ الَّذِينَ آمَنُوا إِنَّ اللَّهَ لَا يُحِبُّ كُلَّ خَوَّانٍ كَفُورٍ ٣٨
أُذِنَ لِلَّذِينَ يُقَاتَلُونَ بِأَنَّهُمْ ظُلِمُوا وَإِنَّ اللَّهَ عَلَىٰ نَصْرِهِمْ لَقَدِيرٌ
٣٩ الَّذِينَ أُخْرِجُوا مِن دِيَارِهِم بِغَيْرِ حَقٍّ إِلَّا أَن يَقُولُوا
رَبُّنَا اللَّهُ وَلَوْلَا دَفْعُ اللَّهِ النَّاسَ بَعْضَهُم بِبَعْضٍ لَّهُدِّمَتْ
صَوَامِعُ وَبِيَعٌ وَصَلَوَاتٌ وَمَسَاجِدُ يُذْكَرُ فِيهَا اسْمُ اللَّهِ
كَثِيرًا وَلَيَنصُرَنَّ اللَّهُ مَن يَنصُرُهُ إِنَّ اللَّهَ لَقَوِيٌّ
عَزِيزٌ ٤٠ الَّذِينَ إِن مَّكَّنَّاهُمْ فِي الْأَرْضِ أَقَامُوا الصَّلَاةَ
وَآتَوُا الزَّكَاةَ وَأَمَرُوا بِالْمَعْرُوفِ وَنَهَوْا عَنِ الْمُنكَرِ
وَلِلَّهِ عَاقِبَةُ الْأُمُورِ ٤١ وَإِن يُكَذِّبُوكَ فَقَدْ كَذَّبَتْ
قَبْلَهُمْ قَوْمُ نُوحٍ وَعَادٌ وَثَمُودُ ٤٢ وَقَوْمُ إِبْرَاهِيمَ وَقَوْمُ
لُوطٍ ٤٣ وَأَصْحَابُ مَدْيَنَ وَكُذِّبَ مُوسَىٰ فَأَمْلَيْتُ لِلْكَافِرِينَ
ثُمَّ أَخَذْتُهُمْ فَكَيْفَ كَانَ نَكِيرِ ٤٤ فَكَأَيِّن مِّن قَرْيَةٍ
أَهْلَكْنَاهَا وَهِيَ ظَالِمَةٌ فَهِيَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا وَبِئْرٍ
مُّعَطَّلَةٍ وَقَصْرٍ مَّشِيدٍ ٤٥ أَفَلَمْ يَسِيرُوا فِي الْأَرْضِ فَتَكُونَ
لَهُمْ قُلُوبٌ يَعْقِلُونَ بِهَا أَوْ آذَانٌ يَسْمَعُونَ بِهَا فَإِنَّهَا
لَا تَعْمَى الْأَبْصَارُ وَلَٰكِن تَعْمَى الْقُلُوبُ الَّتِي فِي الصُّدُورِ ٤٦
وَيَسْتَعْجِلُونَكَ بِالْعَذَابِ وَلَن يُخْلِفَ اللَّهُ وَعْدَهُ وَإِنَّ يَوْمًا
عِندَ رَبِّكَ كَأَلْفِ سَنَةٍ مِّمَّا تَعُدُّونَ ٤٧ وَكَأَيِّن مِّن
قَرْيَةٍ أَمْلَيْتُ لَهَا وَهِيَ ظَالِمَةٌ ثُمَّ أَخَذْتُهَا وَإِلَيَّ الْمَصِيرُ
٤٨ قُلْ يَا أَيُّهَا النَّاسُ إِنَّمَا أَنَا لَكُمْ نَذِيرٌ مُّبِينٌ ٤٩ فَالَّذِينَ
آمَنُوا وَعَمِلُوا الصَّالِحَاتِ لَهُم مَّغْفِرَةٌ وَرِزْقٌ كَرِيمٌ ٥٠
وَالَّذِينَ سَعَوْا فِي آيَاتِنَا مُعَاجِزِينَ أُولَٰئِكَ أَصْحَابُ
الْجَحِيمِ ٥١ وَمَا أَرْسَلْنَا مِن قَبْلِكَ مِن رَّسُولٍ وَلَا نَبِيٍّ إِلَّا
إِذَا تَمَنَّىٰ أَلْقَى الشَّيْطَانُ فِي أُمْنِيَّتِهِ فَيَنسَخُ اللَّهُ مَا يُلْقِي
الشَّيْطَانُ ثُمَّ يُحْكِمُ اللَّهُ آيَاتِهِ وَاللَّهُ عَلِيمٌ حَكِيمٌ ٥٢ لِّيَجْعَلَ
مَا يُلْقِي الشَّيْطَانُ فِتْنَةً لِّلَّذِينَ فِي قُلُوبِهِم مَّرَضٌ وَالْقَاسِيَةِ
قُلُوبُهُمْ وَإِنَّ الظَّالِمِينَ لَفِي شِقَاقٍ بَعِيدٍ ٥٣ وَلِيَعْلَمَ
الَّذِينَ أُوتُوا الْعِلْمَ أَنَّهُ الْحَقُّ مِن رَّبِّكَ فَيُؤْمِنُوا بِهِ
فَتُخْبِتَ لَهُ قُلُوبُهُمْ وَإِنَّ اللَّهَ لَهَادِ الَّذِينَ آمَنُوا إِلَىٰ صِرَاطٍ
مُّسْتَقِيمٍ ٥٤ وَلَا يَزَالُ الَّذِينَ كَفَرُوا فِي مِرْيَةٍ مِّنْهُ حَتَّىٰ
تَأْتِيَهُمُ السَّاعَةُ بَغْتَةً أَوْ يَأْتِيَهُمْ عَذَابُ يَوْمٍ عَقِيمٍ ٥٥
الْمُلْكُ يَوْمَئِذٍ لِّلَّهِ يَحْكُمُ بَيْنَهُمْ فَالَّذِينَ آمَنُوا
وَعَمِلُوا الصَّالِحَاتِ فِي جَنَّاتِ النَّعِيمِ ٥٦ وَالَّذِينَ
كَفَرُوا وَكَذَّبُوا بِآيَاتِنَا فَأُولَٰئِكَ لَهُمْ عَذَابٌ
مُّهِينٌ ٥٧ وَالَّذِينَ هَاجَرُوا فِي سَبِيلِ اللَّهِ ثُمَّ قُتِلُوا
أَوْ مَاتُوا لَيَرْزُقَنَّهُمُ اللَّهُ رِزْقًا حَسَنًا وَإِنَّ اللَّهَ لَهُوَ
خَيْرُ الرَّازِقِينَ ٥٨ لَيُدْخِلَنَّهُم مُّدْخَلًا يَرْضَوْنَهُ
وَإِنَّ اللَّهَ لَعَلِيمٌ حَلِيمٌ ٥٩ ۞ ذَٰلِكَ وَمَنْ عَاقَبَ
بِمِثْلِ مَا عُوقِبَ بِهِ ثُمَّ بُغِيَ عَلَيْهِ لَيَنصُرَنَّهُ اللَّهُ إِنَّ
اللَّهَ لَعَفُوٌّ غَفُورٌ ٦٠ ذَٰلِكَ بِأَنَّ اللَّهَ يُولِجُ اللَّيْلَ فِي
النَّهَارِ وَيُولِجُ النَّهَارَ فِي اللَّيْلِ وَأَنَّ اللَّهَ سَمِيعٌ
بَصِيرٌ ٦١ ذَٰلِكَ بِأَنَّ اللَّهَ هُوَ الْحَقُّ وَأَنَّ مَا يَدْعُونَ
مِن دُونِهِ هُوَ الْبَاطِلُ وَأَنَّ اللَّهَ هُوَ الْعَلِيُّ الْكَبِيرُ ٦٢
أَلَمْ تَرَ أَنَّ اللَّهَ أَنزَلَ مِنَ السَّمَاءِ مَاءً فَتُصْبِحُ الْأَرْضُ
مُخْضَرَّةً إِنَّ اللَّهَ لَطِيفٌ خَبِيرٌ ٦٣ لَّهُ مَا فِي السَّمَاوَاتِ
وَمَا فِي الْأَرْضِ وَإِنَّ اللَّهَ لَهُوَ الْغَنِيُّ الْحَمِيدُ ٦٤
أَلَمْ تَرَ أَنَّ اللَّهَ سَخَّرَ لَكُم مَّا فِي الْأَرْضِ وَالْفُلْكَ تَجْرِي
فِي الْبَحْرِ بِأَمْرِهِ وَيُمْسِكُ السَّمَاءَ أَن تَقَعَ عَلَى الْأَرْضِ إِلَّا
بِإِذْنِهِ إِنَّ اللَّهَ بِالنَّاسِ لَرَءُوفٌ رَّحِيمٌ ٦٥ وَهُوَ الَّذِي
أَحْيَاكُمْ ثُمَّ يُمِيتُكُمْ ثُمَّ يُحْيِيكُمْ إِنَّ الْإِنسَانَ لَكَفُورٌ ٦٦
لِّكُلِّ أُمَّةٍ جَعَلْنَا مَنسَكًا هُمْ نَاسِكُوهُ فَلَا يُنَازِعُنَّكَ
فِي الْأَمْرِ وَادْعُ إِلَىٰ رَبِّكَ إِنَّكَ لَعَلَىٰ هُدًى مُّسْتَقِيمٍ ٦٧
وَإِن جَادَلُوكَ فَقُلِ اللَّهُ أَعْلَمُ بِمَا تَعْمَلُونَ ٦٨ اللَّهُ يَحْكُمُ
بَيْنَكُمْ يَوْمَ الْقِيَامَةِ فِيمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ ٦٩
أَلَمْ تَعْلَمْ أَنَّ اللَّهَ يَعْلَمُ مَا فِي السَّمَاءِ وَالْأَرْضِ إِنَّ
ذَٰلِكَ فِي كِتَابٍ إِنَّ ذَٰلِكَ عَلَى اللَّهِ يَسِيرٌ ٧٠ وَيَعْبُدُونَ
مِن دُونِ اللَّهِ مَا لَمْ يُنَزِّلْ بِهِ سُلْطَانًا وَمَا لَيْسَ لَهُم بِهِ
عِلْمٌ وَمَا لِلظَّالِمِينَ مِن نَّصِيرٍ ٧١ وَإِذَا تُتْلَىٰ عَلَيْهِمْ آيَاتُنَا
بَيِّنَاتٍ تَعْرِفُ فِي وُجُوهِ الَّذِينَ كَفَرُوا الْمُنكَرَ يَكَادُونَ
يَسْطُونَ بِالَّذِينَ يَتْلُونَ عَلَيْهِمْ آيَاتِنَا قُلْ أَفَأُنَبِّئُكُم بِشَرٍّ مِّن
ذَٰلِكُمُ النَّارُ وَعَدَهَا اللَّهُ الَّذِينَ كَفَرُوا وَبِئْسَ الْمَصِيرُ ٧٢
يَا أَيُّهَا النَّاسُ ضُرِبَ مَثَلٌ فَاسْتَمِعُوا لَهُ إِنَّ
الَّذِينَ تَدْعُونَ مِن دُونِ اللَّهِ لَن يَخْلُقُوا ذُبَابًا وَلَوِ اجْتَمَعُوا
لَهُ وَإِن يَسْلُبْهُمُ الذُّبَابُ شَيْئًا لَّا يَسْتَنقِذُوهُ مِنْهُ
ضَعُفَ الطَّالِبُ وَالْمَطْلُوبُ ٧٣ مَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ إِنَّ اللَّهَ
لَقَوِيٌّ عَزِيزٌ ٧٤ اللَّهُ يَصْطَفِي مِنَ الْمَلَائِكَةِ رُسُلًا
وَمِنَ النَّاسِ إِنَّ اللَّهَ سَمِيعٌ بَصِيرٌ ٧٥ يَعْلَمُ مَا بَيْنَ
أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَإِلَى اللَّهِ تُرْجَعُ الْأُمُورُ ٧٦ يَا
أَيُّهَا الَّذِينَ آمَنُوا ارْكَعُوا وَاسْجُدُوا وَاعْبُدُوا
رَبَّكُمْ وَافْعَلُوا الْخَيْرَ لَعَلَّكُمْ تُفْلِحُونَ ۩ ٧٧ وَجَاهِدُوا فِي
اللَّهِ حَقَّ جِهَادِهِ هُوَ اجْتَبَاكُمْ وَمَا جَعَلَ عَلَيْكُمْ
فِي الدِّينِ مِنْ حَرَجٍ مِّلَّةَ أَبِيكُمْ إِبْرَاهِيمَ هُوَ سَمَّاكُمُ
الْمُسْلِمِينَ مِن قَبْلُ وَفِي هَٰذَا لِيَكُونَ الرَّسُولُ شَهِيدًا عَلَيْكُمْ
وَتَكُونُوا شُهَدَاءَ عَلَى النَّاسِ فَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ
وَاعْتَصِمُوا بِاللَّهِ هُوَ مَوْلَاكُمْ فَنِعْمَ الْمَوْلَىٰ وَنِعْمَ النَّصِيرُ ٧٨
ﭒ
يَٰٓأَيُّهَا ٱلنَّاسُ ٱتَّقُواْ رَبَّكُمْۚ إِنَّ زَلْزَلَةَ ٱلسَّاعَةِ شَيْءٌ عَظِيمَ
١ يَوْمَ تَرَوْنَهَا تَذْهَلُ كُلُّ مُرْضِعَةٍ عَمَّآ أَرْضَعَتْ وَتَضَعُ
كُلُّ ذَاتِ حَمْلٍ حَمْلَهَا وَتَرَى ٱلنَّاسَ سُكَٰرَىٰ وَمَا هُم
بِسُكَٰرَىٰ وَلَٰكِنَّ عَذَابَ ٱللَّهِ شَدِيدَ ٢ وَمِنَ ٱلنَّاسِ مَن
يُجَٰدِلُ فِي ٱللَّهِ بِغَيْرِ عِلْمٖ وَيَتَّبِعُ كُلَّ شَيْطَٰنٖ مَّرِيدٖ ٣
كُتِبَ عَلَيْهِ أَنَّهُ مَن تَوَلَّاهُ فَأَنَّهُ يُضِلُّهُ وَيَهْدِيهِ
إِلَىٰ عَذَابِ ٱلسَّعِيرِ ٤ يَٰٓأَيُّهَا ٱلنَّاسُ إِن كُنتُمْ فِي رَيْبٖ
مِّنَ ٱلْبَعْثِ فَإِنَّا خَلَقْنَٰكُم مِّن تُرَابٖ ثُمَّ مِن نُّطْفَةٖ
ثُمَّ مِنْ عَلَقَةٖ ثُمَّ مِن مُّضْغَةٖ مُّخَلَّقَةٖ وَغَيْرِ مُخَلَّقَةٖ لِّنُبَيِّنَ
لَكُمْۚ وَنُقِرُّ فِي ٱلْأَرْحَامِ مَا نَشَآءُ إِلَىٰٓ أَجَلٖ مُّسَمّٗى ثُمَّ
نُخْرِجُكُمْ طِفْلٗا ثُمَّ لِتَبْلُغُوٓاْ أَشُدَّكُمْۖ وَمِنكُم مَّن يُتَوَفَّىٰ
وَمِنكُم مَّن يُرَدُّ إِلَىٰٓ أَرْذَلِ ٱلْعُمُرِ لِكَيْلَا يَعْلَمَ مِنۢ
بَعْدِ عِلْمٖ شَيْـٔٗاۚ وَتَرَى ٱلْأَرْضَ هَامِدَةٗ فَإِذَآ أَنزَلْنَا عَلَيْهَا
ٱلْمَآءَ ٱهْتَزَّتْ وَرَبَتْ وَأَنۢبَتَتْ مِن كُلِّ زَوْجِۭ بَهِيجٖ ٥
ذَٰلِكَ بِأَنَّ ٱللَّهَ هُوَ ٱلْحَقُّ وَأَنَّهُ يُحْيِ ٱلْمَوْتَىٰ وَأَنَّهُ عَلَىٰ كُلِّ شَيْءٖ
قَدِيرَ ٦ وَأَنَّ ٱلسَّاعَةَ ءَاتِيَةَ لَّا رَيْبَ فِيهَا وَأَنَّ ٱللَّهَ يَبْعَثُ مَن فِي
ٱلْقُبُورِ ٧ وَمِنَ ٱلنَّاسِ مَن يُجَٰدِلُ فِي ٱللَّهِ بِغَيْرِ عِلْمٖ وَلَا هُدٗى
وَلَا كِتَٰبٖ مُّنِيرٖ ٨ ثَانِيَ عِطْفِهِۦ لِيُضِلَّ عَن سَبِيلِ ٱللَّهِۖ لَهُ فِي
ٱلدُّنْيَا خِزْيَۖ وَنُذِيقُهُ يَوْمَ ٱلْقِيَٰمَةِ عَذَابَ ٱلْحَرِيقِ ٩ ذَٰلِكَ
بِمَا قَدَّمَتْ يَدَاكَ وَأَنَّ ٱللَّهَ لَيْسَ بِظَلَّٰمٖ لِّلْعَبِيدِ ١٠ وَمِنَ ٱلنَّاسِ
مَن يَعْبُدُ ٱللَّهَ عَلَىٰ حَرْفٖۖ فَإِنْ أَصَابَهُ خَيْرٌ ٱطْمَأَنَّ بِهِۦۖ وَإِنْ
أَصَابَتْهُ فِتْنَةٌ ٱنقَلَبَ عَلَىٰ وَجْهِهِۦ خَسِرَ ٱلدُّنْيَا وَٱلْأٓخِرَةَۚ ذَٰلِكَ
هُوَ ٱلْخُسْرَانُ ٱلْمُبِينُ ١١ يَدْعُواْ مِن دُونِ ٱللَّهِ مَا لَا يَضُرُّهُ
وَمَا لَا يَنفَعُهُۚ ذَٰلِكَ هُوَ ٱلضَّلَٰلُ ٱلْبَعِيدُ ١٢ يَدْعُواْ لَمَن
ضَرُّهُٓ أَقْرَبُ مِن نَّفْعِهِۦۚ لَبِئْسَ ٱلْمَوْلَىٰ وَلَبِئْسَ ٱلْعَشِيرُ ١٣
إِنَّ ٱللَّهَ يُدْخِلُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ جَنَّٰتٖ
تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُۚ إِنَّ ٱللَّهَ يَفْعَلُ مَا يُرِيدُ ١٤ مَن كَانَ
يَظُنُّ أَن لَّن يَنصُرَهُ ٱللَّهُ فِي ٱلدُّنْيَا وَٱلْأٓخِرَةِ فَلْيَمْدُدْ بِسَبَبٍ إِلَى
ٱلسَّمَآءِ ثُمَّ لْيَقْطَعْ فَلْيَنظُرْ هَلْ يُذْهِبَنَّ كَيْدُهُ مَا يَغِيظُ ١٥
وَكَذَٰلِكَ أَنزَلْنَٰهُ ءَايَٰتِۭ بَيِّنَٰتٖ وَأَنَّ ٱللَّهَ يَهْدِي مَن يُرِيدُ
١٦ إِنَّ ٱلَّذِينَ ءَامَنُواْ وَٱلَّذِينَ هَادُواْ وَٱلصَّٰبِـِٔينَ وَٱلنَّصَٰرَىٰ
وَٱلْمَجُوسَ وَٱلَّذِينَ أَشْرَكُوٓاْ إِنَّ ٱللَّهَ يَفْصِلُ بَيْنَهُمْ يَوْمَ
ٱلْقِيَٰمَةِۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيْءٖ شَهِيدٌ ١٧ أَلَمْ تَرَ أَنَّ ٱللَّهَ
يَسْجُدُ لَهُ مَن فِي ٱلسَّمَٰوَٰتِ وَمَن فِي ٱلْأَرْضِ وَٱلشَّمْسُ
وَٱلْقَمَرُ وَٱلنُّجُومُ وَٱلْجِبَالُ وَٱلشَّجَرُ وَٱلدَّوَآبُّ وَكَثِيرَ مِّنَ
ٱلنَّاسِۖ وَكَثِيرٌ حَقَّ عَلَيْهِ ٱلْعَذَابُ وَمَن يُهِنِ ٱللَّهُ فَمَا لَهُ مِن
مُّكْرِمٍۚ إِنَّ ٱللَّهَ يَفْعَلُ مَا يَشَآءُ۩ ١٨ هَٰذَانِ خَصْمَانِ
ٱخْتَصَمُواْ فِي رَبِّهِمْۖ فَٱلَّذِينَ كَفَرُواْ قُطِّعَتْ لَهُمْ ثِيَابَ
مِّن نَّارٖ يُصَبُّ مِن فَوْقِ رُءُوسِهِمُ ٱلْحَمِيمُ ١٩ يُصْهَرُ بِهِۦ
مَا فِي بُطُونِهِمْ وَٱلْجُلُودُ ٢٠ وَلَهُم مَّقَٰمِعُ مِنْ حَدِيدٖ ٢١ كُلَّمَآ
أَرَادُوٓاْ أَن يَخْرُجُواْ مِنْهَا مِنْ غَمٍّ أُعِيدُواْ فِيهَا وَذُوقُواْ عَذَابَ
ٱلْحَرِيقِ ٢٢ إِنَّ ٱللَّهَ يُدْخِلُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ
جَنَّٰتٖ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ يُحَلَّوْنَ فِيهَا مِنْ
أَسَاوِرَ مِن ذَهَبٖ وَلُؤْلُؤٗاۖ وَلِبَاسُهُمْ فِيهَا حَرِيرَ ٢٣
وَهُدُوٓاْ إِلَى ٱلطَّيِّبِ مِنَ ٱلْقَوْلِ وَهُدُوٓاْ إِلَىٰ صِرَٰطِ ٱلْحَمِيدِ
٢٤ إِنَّ ٱلَّذِينَ كَفَرُواْ وَيَصُدُّونَ عَن سَبِيلِ ٱللَّهِ وَٱلْمَسْجِدِ
ٱلْحَرَامِ ٱلَّذِي جَعَلْنَٰهُ لِلنَّاسِ سَوَآءً ٱلْعَٰكِفُ فِيهِ وَٱلْبَادِۚ
وَمَن يُرِدْ فِيهِ بِإِلْحَادِۭ بِظُلْمٖ نُّذِقْهُ مِنْ عَذَابٍ أَلِيمٖ
٢٥ وَإِذْ بَوَّأْنَا لِإِبْرَٰهِيمَ مَكَانَ ٱلْبَيْتِ أَن لَّا تُشْرِكْ
بِي شَيْـٔٗا وَطَهِّرْ بَيْتِيَ لِلطَّآئِفِينَ وَٱلْقَآئِمِينَ وَٱلرُّكَّعِ
ٱلسُّجُودِ ٢٦ وَأَذِّن فِي ٱلنَّاسِ بِٱلْحَجِّ يَأْتُوكَ رِجَالٗا وَعَلَىٰ
كُلِّ ضَامِرٖ يَأْتِينَ مِن كُلِّ فَجٍّ عَمِيقٖ ٢٧ لِّيَشْهَدُواْ
مَنَٰفِعَ لَهُمْ وَيَذْكُرُواْ ٱسْمَ ٱللَّهِ فِيٓ أَيَّامٖ مَّعْلُومَٰتٍ
عَلَىٰ مَا رَزَقَهُم مِّنۢ بَهِيمَةِ ٱلْأَنْعَٰمِۖ فَكُلُواْ مِنْهَا
وَأَطْعِمُواْ ٱلْبَآئِسَ ٱلْفَقِيرَ ٢٨ ثُمَّ لْيَقْضُواْ تَفَثَهُمْ
وَلْيُوفُواْ نُذُورَهُمْ وَلْيَطَّوَّفُواْ بِٱلْبَيْتِ ٱلْعَتِيقِ ٢٩
ذَٰلِكَۖ وَمَن يُعَظِّمْ حُرُمَٰتِ ٱللَّهِ فَهُوَ خَيْرَ لَّهُ عِندَ
رَبِّهِۦ وَأُحِلَّتْ لَكُمُ ٱلْأَنْعَٰمُ إِلَّا مَا يُتْلَىٰ عَلَيْكُمْۖ
فَٱجْتَنِبُواْ ٱلرِّجْسَ مِنَ ٱلْأَوْثَٰنِ وَٱجْتَنِبُواْ قَوْلَ ٱلزُّورِ ٣٠
حُنَفَآءَ لِلَّهِ غَيْرَ مُشْرِكِينَ بِهِۦۚ وَمَن يُشْرِكْ بِٱللَّهِ فَكَأَنَّمَا خَرَّ مِنَ
ٱلسَّمَآءِ فَتَخْطَفُهُ ٱلطَّيْرُ أَوْ تَهْوِي بِهِ ٱلرِّيحُ فِي مَكَانٖ سَحِيقٖ
٣١ ذَٰلِكَۖ وَمَن يُعَظِّمْ شَعَٰٓئِرَ ٱللَّهِ فَإِنَّهَا مِن تَقْوَى ٱلْقُلُوبِ ٣٢
لَكُمْ فِيهَا مَنَٰفِعُ إِلَىٰٓ أَجَلٖ مُّسَمّٗى ثُمَّ مَحِلُّهَآ إِلَى ٱلْبَيْتِ ٱلْعَتِيقِ
٣٣ وَلِكُلِّ أُمَّةٖ جَعَلْنَا مَنسَكٗا لِّيَذْكُرُواْ ٱسْمَ ٱللَّهِ عَلَىٰ
مَا رَزَقَهُم مِّنۢ بَهِيمَةِ ٱلْأَنْعَٰمِ فَإِلَٰهُكُمْ إِلَٰهَ وَٰحِدَ فَلَهُٓ
أَسْلِمُواْ وَبَشِّرِ ٱلْمُخْبِتِينَ ٣٤ ٱلَّذِينَ إِذَا ذُكِرَ ٱللَّهُ وَجِلَتْ
قُلُوبُهُمْ وَٱلصَّٰبِرِينَ عَلَىٰ مَآ أَصَابَهُمْ وَٱلْمُقِيمِي ٱلصَّلَوٰةِ
وَمِمَّا رَزَقْنَٰهُمْ يُنفِقُونَ ٣٥ وَٱلْبُدْنَ جَعَلْنَٰهَا لَكُم مِّن شَعَٰٓئِرِ
ٱللَّهِ لَكُمْ فِيهَا خَيْرَۖ فَٱذْكُرُواْ ٱسْمَ ٱللَّهِ عَلَيْهَا صَوَآفَّۖ فَإِذَا وَجَبَتْ
جُنُوبُهَا فَكُلُواْ مِنْهَا وَأَطْعِمُواْ ٱلْقَانِعَ وَٱلْمُعْتَرَّۚ كَذَٰلِكَ سَخَّرْنَٰهَا
لَكُمْ لَعَلَّكُمْ تَشْكُرُونَ ٣٦ لَن يَنَالَ ٱللَّهَ لُحُومُهَا وَلَا دِمَآؤُهَا
وَلَٰكِن يَنَالُهُ ٱلتَّقْوَىٰ مِنكُمْۚ كَذَٰلِكَ سَخَّرَهَا لَكُمْ لِتُكَبِّرُواْ
ٱللَّهَ عَلَىٰ مَا هَدَىٰكُمْ وَبَشِّرِ ٱلْمُحْسِنِينَ ٣٧ إِنَّ ٱللَّهَ يُدَٰفِعُ
عَنِ ٱلَّذِينَ ءَامَنُوٓاْ إِنَّ ٱللَّهَ لَا يُحِبُّ كُلَّ خَوَّانٖ كَفُورٍ ٣٨
أُذِنَ لِلَّذِينَ يُقَٰتَلُونَ بِأَنَّهُمْ ظُلِمُواْۚ وَإِنَّ ٱللَّهَ عَلَىٰ نَصْرِهِمْ لَقَدِيرٌ
٣٩ ٱلَّذِينَ أُخْرِجُواْ مِن دِيَٰرِهِم بِغَيْرِ حَقٍّ إِلَّآ أَن يَقُولُواْ
رَبُّنَا ٱللَّهُ وَلَوْلَا دَفْعُ ٱللَّهِ ٱلنَّاسَ بَعْضَهُم بِبَعْضٖ لَّهُدِّمَتْ
صَوَٰمِعُ وَبِيَعَ وَصَلَوَٰتَ وَمَسَٰجِدُ يُذْكَرُ فِيهَا ٱسْمُ ٱللَّهِ
كَثِيرٗا وَلَيَنصُرَنَّ ٱللَّهُ مَن يَنصُرُهُٓۚ إِنَّ ٱللَّهَ لَقَوِيٌّ
عَزِيزٌ ٤٠ ٱلَّذِينَ إِن مَّكَّنَّٰهُمْ فِي ٱلْأَرْضِ أَقَامُواْ ٱلصَّلَوٰةَ
وَءَاتَوُاْ ٱلزَّكَوٰةَ وَأَمَرُواْ بِٱلْمَعْرُوفِ وَنَهَوْاْ عَنِ ٱلْمُنكَرِ
وَلِلَّهِ عَٰقِبَةُ ٱلْأُمُورِ ٤١ وَإِن يُكَذِّبُوكَ فَقَدْ كَذَّبَتْ
قَبْلَهُمْ قَوْمُ نُوحٖ وَعَادَ وَثَمُودُ ٤٢ وَقَوْمُ إِبْرَٰهِيمَ وَقَوْمُ
لُوطٖ ٤٣ وَأَصْحَٰبُ مَدْيَنَۖ وَكُذِّبَ مُوسَىٰۖ فَأَمْلَيْتُ لِلْكَٰفِرِينَ
ثُمَّ أَخَذْتُهُمْۖ فَكَيْفَ كَانَ نَكِيرِ ٤٤ فَكَأَيِّن مِّن قَرْيَةٍ
أَهْلَكْنَٰهَا وَهِيَ ظَالِمَةَ فَهِيَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا وَبِئْرٖ
مُّعَطَّلَةٖ وَقَصْرٖ مَّشِيدٍ ٤٥ أَفَلَمْ يَسِيرُواْ فِي ٱلْأَرْضِ فَتَكُونَ
لَهُمْ قُلُوبَ يَعْقِلُونَ بِهَآ أَوْ ءَاذَانَ يَسْمَعُونَ بِهَاۖ فَإِنَّهَا
لَا تَعْمَى ٱلْأَبْصَٰرُ وَلَٰكِن تَعْمَى ٱلْقُلُوبُ ٱلَّتِي فِي ٱلصُّدُورِ ٤٦
وَيَسْتَعْجِلُونَكَ بِٱلْعَذَابِ وَلَن يُخْلِفَ ٱللَّهُ وَعْدَهُۚ وَإِنَّ يَوْمًا
عِندَ رَبِّكَ كَأَلْفِ سَنَةٖ مِّمَّا تَعُدُّونَ ٤٧ وَكَأَيِّن مِّن
قَرْيَةٍ أَمْلَيْتُ لَهَا وَهِيَ ظَالِمَةَ ثُمَّ أَخَذْتُهَا وَإِلَيَّ ٱلْمَصِيرُ
٤٨ قُلْ يَٰٓأَيُّهَا ٱلنَّاسُ إِنَّمَآ أَنَا لَكُمْ نَذِيرَ مُّبِينَ ٤٩ فَٱلَّذِينَ
ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ لَهُم مَّغْفِرَةَ وَرِزْقَ كَرِيمَ ٥٠
وَٱلَّذِينَ سَعَوْاْ فِيٓ ءَايَٰتِنَا مُعَٰجِزِينَ أُوْلَٰٓئِكَ أَصْحَٰبُ
ٱلْجَحِيمِ ٥١ وَمَآ أَرْسَلْنَا مِن قَبْلِكَ مِن رَّسُولٖ وَلَا نَبِيٍّ إِلَّآ
إِذَا تَمَنَّىٰٓ أَلْقَى ٱلشَّيْطَٰنُ فِيٓ أُمْنِيَّتِهِۦ فَيَنسَخُ ٱللَّهُ مَا يُلْقِي
ٱلشَّيْطَٰنُ ثُمَّ يُحْكِمُ ٱللَّهُ ءَايَٰتِهِۦ وَٱللَّهُ عَلِيمٌ حَكِيمَ ٥٢ لِّيَجْعَلَ
مَا يُلْقِي ٱلشَّيْطَٰنُ فِتْنَةٗ لِّلَّذِينَ فِي قُلُوبِهِم مَّرَضَ وَٱلْقَاسِيَةِ
قُلُوبُهُمْ وَإِنَّ ٱلظَّٰلِمِينَ لَفِي شِقَاقِۭ بَعِيدٖ ٥٣ وَلِيَعْلَمَ
ٱلَّذِينَ أُوتُواْ ٱلْعِلْمَ أَنَّهُ ٱلْحَقُّ مِن رَّبِّكَ فَيُؤْمِنُواْ بِهِۦ
فَتُخْبِتَ لَهُ قُلُوبُهُمْ وَإِنَّ ٱللَّهَ لَهَادِ ٱلَّذِينَ ءَامَنُوٓاْ إِلَىٰ صِرَٰطٖ
مُّسْتَقِيمٖ ٥٤ وَلَا يَزَالُ ٱلَّذِينَ كَفَرُواْ فِي مِرْيَةٖ مِّنْهُ حَتَّىٰ
تَأْتِيَهُمُ ٱلسَّاعَةُ بَغْتَةً أَوْ يَأْتِيَهُمْ عَذَابُ يَوْمٍ عَقِيمٍ ٥٥
ٱلْمُلْكُ يَوْمَئِذٖ لِّلَّهِ يَحْكُمُ بَيْنَهُمْۚ فَٱلَّذِينَ ءَامَنُواْ
وَعَمِلُواْ ٱلصَّٰلِحَٰتِ فِي جَنَّٰتِ ٱلنَّعِيمِ ٥٦ وَٱلَّذِينَ
كَفَرُواْ وَكَذَّبُواْ بِـَٔايَٰتِنَا فَأُوْلَٰٓئِكَ لَهُمْ عَذَابَ
مُّهِينَ ٥٧ وَٱلَّذِينَ هَاجَرُواْ فِي سَبِيلِ ٱللَّهِ ثُمَّ قُتِلُوٓاْ
أَوْ مَاتُواْ لَيَرْزُقَنَّهُمُ ٱللَّهُ رِزْقًا حَسَنٗاۚ وَإِنَّ ٱللَّهَ لَهُوَ
خَيْرُ ٱلرَّٰزِقِينَ ٥٨ لَيُدْخِلَنَّهُم مُّدْخَلٗا يَرْضَوْنَهُۚ
وَإِنَّ ٱللَّهَ لَعَلِيمٌ حَلِيمَ ٥٩ ذَٰلِكَۖ وَمَنْ عَاقَبَ بِمِثْلِ
مَا عُوقِبَ بِهِۦ ثُمَّ بُغِيَ عَلَيْهِ لَيَنصُرَنَّهُ ٱللَّهُۚ إِنَّ ٱللَّهَ
لَعَفُوٌّ غَفُورَ ٦٠ ذَٰلِكَ بِأَنَّ ٱللَّهَ يُولِجُ ٱلَّيْلَ فِي
ٱلنَّهَارِ وَيُولِجُ ٱلنَّهَارَ فِي ٱلَّيْلِ وَأَنَّ ٱللَّهَ سَمِيعُۢ
بَصِيرَ ٦١ ذَٰلِكَ بِأَنَّ ٱللَّهَ هُوَ ٱلْحَقُّ وَأَنَّ مَا يَدْعُونَ
مِن دُونِهِۦ هُوَ ٱلْبَٰطِلُ وَأَنَّ ٱللَّهَ هُوَ ٱلْعَلِيُّ ٱلْكَبِيرُ ٦٢
أَلَمْ تَرَ أَنَّ ٱللَّهَ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءٗ فَتُصْبِحُ ٱلْأَرْضُ
مُخْضَرَّةًۚ إِنَّ ٱللَّهَ لَطِيفٌ خَبِيرَ ٦٣ لَّهُ مَا فِي ٱلسَّمَٰوَٰتِ
وَمَا فِي ٱلْأَرْضِۚ وَإِنَّ ٱللَّهَ لَهُوَ ٱلْغَنِيُّ ٱلْحَمِيدُ ٦٤
أَلَمْ تَرَ أَنَّ ٱللَّهَ سَخَّرَ لَكُم مَّا فِي ٱلْأَرْضِ وَٱلْفُلْكَ تَجْرِي
فِي ٱلْبَحْرِ بِأَمْرِهِۦ وَيُمْسِكُ ٱلسَّمَآءَ أَن تَقَعَ عَلَى ٱلْأَرْضِ إِلَّا
بِإِذْنِهِۦٓۚ إِنَّ ٱللَّهَ بِٱلنَّاسِ لَرَءُوفَ رَّحِيمَ ٦٥ وَهُوَ ٱلَّذِيٓ
أَحْيَاكُمْ ثُمَّ يُمِيتُكُمْ ثُمَّ يُحْيِيكُمْ إِنَّ ٱلْإِنسَٰنَ لَكَفُورَ ٦٦
لِّكُلِّ أُمَّةٖ جَعَلْنَا مَنسَكًا هُمْ نَاسِكُوهُۖ فَلَا يُنَٰزِعُنَّكَ
فِي ٱلْأَمْرِۚ وَٱدْعُ إِلَىٰ رَبِّكَۖ إِنَّكَ لَعَلَىٰ هُدٗى مُّسْتَقِيمٖ ٦٧
وَإِن جَٰدَلُوكَ فَقُلِ ٱللَّهُ أَعْلَمُ بِمَا تَعْمَلُونَ ٦٨ ٱللَّهُ يَحْكُمُ
بَيْنَكُمْ يَوْمَ ٱلْقِيَٰمَةِ فِيمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ ٦٩
أَلَمْ تَعْلَمْ أَنَّ ٱللَّهَ يَعْلَمُ مَا فِي ٱلسَّمَآءِ وَٱلْأَرْضِۚ إِنَّ
ذَٰلِكَ فِي كِتَٰبٍۚ إِنَّ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرَ ٧٠ وَيَعْبُدُونَ
مِن دُونِ ٱللَّهِ مَا لَمْ يُنَزِّلْ بِهِۦ سُلْطَٰنٗا وَمَا لَيْسَ لَهُم بِهِۦ
عِلْمَ وَمَا لِلظَّٰلِمِينَ مِن نَّصِيرٖ ٧١ وَإِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَٰتُنَا
بَيِّنَٰتٖ تَعْرِفُ فِي وُجُوهِ ٱلَّذِينَ كَفَرُواْ ٱلْمُنكَرَۖ يَكَادُونَ
يَسْطُونَ بِٱلَّذِينَ يَتْلُونَ عَلَيْهِمْ ءَايَٰتِنَا قُلْ أَفَأُنَبِّئُكُم بِشَرّٖ مِّن
ذَٰلِكُمُۚ ٱلنَّارُ وَعَدَهَا ٱللَّهُ ٱلَّذِينَ كَفَرُواْۖ وَبِئْسَ ٱلْمَصِيرُ ٧٢
يَٰٓأَيُّهَا ٱلنَّاسُ ضُرِبَ مَثَلَ فَٱسْتَمِعُواْ لَهُٓۚ إِنَّ ٱلَّذِينَ
تَدْعُونَ مِن دُونِ ٱللَّهِ لَن يَخْلُقُواْ ذُبَابٗا وَلَوِ ٱجْتَمَعُواْ لَهُۖ
وَإِن يَسْلُبْهُمُ ٱلذُّبَابُ شَيْـٔٗا لَّا يَسْتَنقِذُوهُ مِنْهُۚ ضَعُفَ
ٱلطَّالِبُ وَٱلْمَطْلُوبُ ٧٣ مَا قَدَرُواْ ٱللَّهَ حَقَّ قَدْرِهِۦٓۚ إِنَّ ٱللَّهَ
لَقَوِيٌّ عَزِيزٌ ٧٤ ٱللَّهُ يَصْطَفِي مِنَ ٱلْمَلَٰٓئِكَةِ رُسُلٗا
وَمِنَ ٱلنَّاسِۚ إِنَّ ٱللَّهَ سَمِيعُۢ بَصِيرَ ٧٥ يَعْلَمُ مَا بَيْنَ
أَيْدِيهِمْ وَمَا خَلْفَهُمْۚ وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُ ٧٦ يَٰٓأَيُّهَا
ٱلَّذِينَ ءَامَنُواْ ٱرْكَعُواْ وَٱسْجُدُواْ وَٱعْبُدُواْ رَبَّكُمْ
وَٱفْعَلُواْ ٱلْخَيْرَ لَعَلَّكُمْ تُفْلِحُونَ۩ ٧٧ وَجَٰهِدُواْ فِي
ٱللَّهِ حَقَّ جِهَادِهِۦۚ هُوَ ٱجْتَبَىٰكُمْ وَمَا جَعَلَ عَلَيْكُمْ
فِي ٱلدِّينِ مِنْ حَرَجٖۚ مِّلَّةَ أَبِيكُمْ إِبْرَٰهِيمَۚ هُوَ سَمَّىٰكُمُ
ٱلْمُسْلِمِينَ مِن قَبْلُ وَفِي هَٰذَا لِيَكُونَ ٱلرَّسُولُ شَهِيدًا عَلَيْكُمْ
وَتَكُونُواْ شُهَدَآءَ عَلَى ٱلنَّاسِۚ فَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّكَوٰةَ
وَٱعْتَصِمُواْ بِٱللَّهِ هُوَ مَوْلَىٰكُمْۖ فَنِعْمَ ٱلْمَوْلَىٰ وَنِعْمَ ٱلنَّصِيرُ ٧٨
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ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ
ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ
ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ ﳨ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹﱺ ﱻ ﱼ ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎﳏ ﳐ ﳑ ﳒ ﳓ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ
ﲁﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚﲛ ﲜ ﲝ
ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ
ﱳ ﱴﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ
ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ
ﳑﳒ ﳓ ﳔ ﳕ ﳖ ﳗﳘ ﳙ ﳚ ﳛ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ
ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
Word-by-word: the Quranic Arabic Corpus ·
corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).
Obligatory madd
Permissible madd
Natural madd
Ghunnah / Ikhfa
Tafkheem / Qalqalah
Silent
Tafsir al-Jalalayn
الإعراب