الحزب السادس والثلاثون
Hizb 36
| ﭔ | |
| 21 | ۞ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَتَّبِعُواْ خُطُوَٰتِ ٱلشَّيۡطَٰنِۚ وَمَن يَتَّبِعۡ خُطُوَٰتِ ٱلشَّيۡطَٰنِ فَإِنَّهُۥ يَأۡمُرُ بِٱلۡفَحۡشَآءِ وَٱلۡمُنكَرِۚ وَلَوۡلَا فَضۡلُ ٱللَّهِ عَلَيۡكُمۡ وَرَحۡمَتُهُۥ مَا زَكَىٰ مِنكُم مِّنۡ أَحَدٍ أَبَدٗا وَلَٰكِنَّ ٱللَّهَ يُزَكِّي مَن يَشَآءُۗ وَٱللَّهُ سَمِيعٌ عَلِيمٞyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُواْO you who believe!lāلالَا(Do) nottattabiʿūتتبعواتَتَّبِعُواْfollowkhuṭuwātiخطواتخُطُوَٰتِ(the) footstepsl-shayṭāniالشيطانٱلشَّيْطَٰنِ(of) the Shaitaan,wamanومنوَمَنand whoeveryattabiʿيتبعيَتَّبِعْfollowskhuṭuwātiخطواتخُطُوَٰتِ(the) footstepsl-shayṭāniالشيطانٱلشَّيْطَٰنِ(of) the Shaitaanfa-innahuفإنهفَإِنَّهُۥthen indeed, heyamuruيأمريَأْمُرُcommandsbil-faḥshāiبالفحشاءبِٱلْفَحْشَآءِthe immoralitywal-munkariوالمنكروَٱلْمُنكَرِand the evil.walawlāولولاوَلَوْلَاAnd if notfaḍluفضلفَضْلُ(for the) Grace of Allahl-lahiاللهٱللَّهِ(for the) Grace of Allahʿalaykumعليكمعَلَيْكُمْupon youwaraḥmatuhuورحمتهوَرَحْمَتُهُۥand His Mercymāمامَاnotzakāزكىزَكَىٰ(would) have been pureminkumمنكممِنكُمamong youminمنمِّنْanyoneaḥadinأحدأَحَدٍanyoneabadanأبداأَبَدًاever,walākinnaولكنوَلَٰكِنَّbutl-lahaاللهٱللَّهَAllahyuzakkīيزكييُزَكِّىpurifiesmanمنمَنwhomyashāuيشاءيَشَآءُHe wills.wal-lahuواللهوَٱللَّهُAnd Allahsamīʿunسميعسَمِيعٌ(is) All-Hearer,ʿalīmunعليمعَلِيمٌAll-Knower.O ye who believe! Follow not the footsteps of the devil. Unto whomsoever followeth the footsteps of the devil, lo! he commandeth filthiness and wrong. Had it not been for the grace of Allah and His mercy unto you, not one of you would ever have grown pure. But Allah causeth whom He will to grow. And Allah is Hearer, Knower.O you who believe, do not follow the footsteps of Satan; whoever follows the footsteps of Satan, he only enjoins indecency and evil acts. Were it not for Allah’s grace and mercy upon you, none of you would have ever been purified. But Allah purifies whom He wills, and Allah is All-Hearing, All-Knowing.O you who have believed, do not follow the footsteps of Satan. And whoever follows the footsteps of Satan - indeed, he enjoins immorality and wrongdoing. And if not for the favor of Allāh upon you and His mercy, not one of you would have been pure, ever, but Allāh purifies whom He wills, and Allāh is Hearing and Knowing.O ye who believe! follow not Satan's footsteps: if any will follow the footsteps of Satan, he will (but) command what is shameful and wrong: and were it not for the grace and mercy of Allah on you, not one of you would ever have been pure: but Allah doth purify whom He pleases: and Allah is One Who hears and knows (all things). |
| 22 | وَلَا يَأۡتَلِ أُوْلُواْ ٱلۡفَضۡلِ مِنكُمۡ وَٱلسَّعَةِ أَن يُؤۡتُوٓاْ أُوْلِي ٱلۡقُرۡبَىٰ وَٱلۡمَسَٰكِينَ وَٱلۡمُهَٰجِرِينَ فِي سَبِيلِ ٱللَّهِۖ وَلۡيَعۡفُواْ وَلۡيَصۡفَحُوٓاْۗ أَلَا تُحِبُّونَ أَن يَغۡفِرَ ٱللَّهُ لَكُمۡۚ وَٱللَّهُ غَفُورٞ رَّحِيمٌwalāولاوَلَاAnd notyataliيأتليَأْتَلِlet swearulūأولوأُوْلُواْthose of virtuel-faḍliالفضلٱلْفَضْلِthose of virtueminkumمنكممِنكُمْamong youwal-saʿatiوالسعةوَٱلسَّعَةِand the amplitude of meansanأنأَنthatyu'tūيؤتوايُؤْتُوٓاْthey giveulīأوليأُوْلِى(to) the near of kin,l-qur'bāالقربىٱلْقُرْبَىٰ(to) the near of kin,wal-masākīnaوالمساكينوَٱلْمَسَٰكِينَand the needywal-muhājirīnaوالمهاجرينوَٱلْمُهَٰجِرِينَand the emigrantsfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah.walyaʿfūوليعفواوَلْيَعْفُواْAnd let them pardonwalyaṣfaḥūوليصفحواوَلْيَصْفَحُوٓاْand let them overlook.alāألاأَلَا(Do) nottuḥibbūnaتحبونتُحِبُّونَyou likeanأنأَنthatyaghfiraيغفريَغْفِرَAllah should forgivel-lahuاللهٱللَّهُAllah should forgivelakumلكملَكُمْyou?wal-lahuواللهوَٱللَّهُAnd Allahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.And let not those who possess dignity and ease among you swear not to give to the near of kin and to the needy, and to fugitives for the cause of Allah. Let them forgive and show indulgence. Yearn ye not that Allah may forgive you? Allah is Forgiving, Merciful.The people of virtue and affluence among you should not swear to withhold their aid from their relatives, the needy and the emigrants in the cause of Allah. Let them pardon and overlook. Do you not like to be forgiven by Allah? For Allah is All-Forgiving, Most Merciful[13].And let not those of virtue among you and wealth swear not to give [aid] to their relatives and the needy and the emigrants for the cause of Allāh, and let them pardon and overlook. Would you not like that Allāh should forgive you? And Allāh is Forgiving and Merciful.Let not those among you who are endued with grace and amplitude of means resolve by oath against helping their kinsmen, those in want, and those who have left their homes in Allah's cause: let them forgive and overlook, do you not wish that Allah should forgive you? For Allah is Oft-Forgiving, Most Merciful. |
| 23 | إِنَّ ٱلَّذِينَ يَرۡمُونَ ٱلۡمُحۡصَنَٰتِ ٱلۡغَٰفِلَٰتِ ٱلۡمُؤۡمِنَٰتِ لُعِنُواْ فِي ٱلدُّنۡيَا وَٱلۡأٓخِرَةِ وَلَهُمۡ عَذَابٌ عَظِيمٞinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyarmūnaيرمونيَرْمُونَaccusel-muḥ'ṣanātiالمحصناتٱلْمُحْصَنَٰتِthe chaste women,l-ghāfilātiالغافلاتٱلْغَٰفِلَٰتِthe unaware womenl-mu'minātiالمؤمناتٱلْمُؤْمِنَٰتِ(and) the believing women,luʿinūلعنوالُعِنُواْare cursedfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldwal-ākhiratiوالآخرةوَٱلْءَاخِرَةِand the Hereafter.walahumولهموَلَهُمْAnd for themʿadhābunعذابعَذَابٌ(is) a punishmentʿaẓīmunعظيمعَظِيمٌgreat.Lo! as for those who traduce virtuous, believing women (who are) careless, cursed are they in the world and the Hereafter. Theirs will be an awful doomThose who [falsely] accuse chaste, innocent and believing women are cursed in this life and the Hereafter, and for them there will be a great punishment.Indeed, those who [falsely] accuse chaste, unaware and believing women are cursed in this world and the Hereafter; and they will have a great punishmentThose who slander chaste women, indiscreet but believing, are cursed in this life and in the Hereafter: for them is a grievous Penalty,- |
| 24 | يَوۡمَ تَشۡهَدُ عَلَيۡهِمۡ أَلۡسِنَتُهُمۡ وَأَيۡدِيهِمۡ وَأَرۡجُلُهُم بِمَا كَانُواْ يَعۡمَلُونَyawmaيوميَوْمَ(On a) Day,tashhaduتشهدتَشْهَدُwill bear witnessʿalayhimعليهمعَلَيْهِمْagainst themalsinatuhumألسنتهمأَلْسِنَتُهُمْtheir tongues,wa-aydīhimوأيديهموَأَيْدِيهِمْand their handswa-arjuluhumوأرجلهموَأَرْجُلُهُمand their feetbimāبمابِمَاfor whatkānūكانواكَانُواْthey usedyaʿmalūnaيعملونيَعْمَلُونَ(to) do.On the day when their tongues and their hands and their feet testify against them as to what they used to do,On the Day when their tongues, hands and feet will testify against them for what they used to do.On a Day when their tongues, their hands and their feet will bear witness against them as to what they used to do.On the Day when their tongues, their hands, and their feet will bear witness against them as to their actions. |
| 25 | يَوۡمَئِذٖ يُوَفِّيهِمُ ٱللَّهُ دِينَهُمُ ٱلۡحَقَّ وَيَعۡلَمُونَ أَنَّ ٱللَّهَ هُوَ ٱلۡحَقُّ ٱلۡمُبِينُyawma-idhinيومئذيَوْمَئِذٍThat Day,yuwaffīhimuيوفيهميُوَفِّيهِمُAllah will pay them in fulll-lahuاللهٱللَّهُAllah will pay them in fulldīnahumuدينهمدِينَهُمُtheir recompense,l-ḥaqaالحقٱلْحَقَّthe due,wayaʿlamūnaويعلمونوَيَعْلَمُونَand they will knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllah,huwaهوهُوَHel-ḥaquالحقٱلْحَقُّ(is) the Truthl-mubīnuالمبينٱلْمُبِينُthe Manifest.On that day Allah will pay them their just due, and they will know that Allah, He is the Manifest Truth.On that Day, Allah will give them the full recompense that they deserve, and they will know that it is Allah Who is the Ultimate Truth.That Day, Allāh will pay them in full their true [i.e., deserved] recompense, and they will know that it is Allāh who is the manifest Truth [i.e., perfect in justice].On that Day Allah will pay them back (all) their just dues, and they will realise that Allah is the (very) Truth, that makes all things manifest. |
| 26 | ٱلۡخَبِيثَٰتُ لِلۡخَبِيثِينَ وَٱلۡخَبِيثُونَ لِلۡخَبِيثَٰتِۖ وَٱلطَّيِّبَٰتُ لِلطَّيِّبِينَ وَٱلطَّيِّبُونَ لِلطَّيِّبَٰتِۚ أُوْلَٰٓئِكَ مُبَرَّءُونَ مِمَّا يَقُولُونَۖ لَهُم مَّغۡفِرَةٞ وَرِزۡقٞ كَرِيمٞal-khabīthātuالخبيثاتٱلْخَبِيثَٰتُEvil womenlil'khabīthīnaللخبيثينلِلْخَبِيثِينَ(are) for evil men,wal-khabīthūnaوالخبيثونوَٱلْخَبِيثُونَand evil menlil'khabīthātiللخبيثاتلِلْخَبِيثَٰتِ(are) for evil women.wal-ṭayibātuوالطيباتوَٱلطَّيِّبَٰتُAnd good womenlilṭṭayyibīnaللطيبينلِلطَّيِّبِينَ(are) for good menwal-ṭayibūnaوالطيبونوَٱلطَّيِّبُونَand good menlilṭṭayyibātiللطيباتلِلطَّيِّبَٰتِ(are) for good women.ulāikaأولئكأُوْلَٰٓئِكَThosemubarraūnaمبرءونمُبَرَّءُونَ(are) innocentmimmāممامِمَّاof whatyaqūlūnaيقولونيَقُولُونَthey say.lahumلهملَهُمFor themmaghfiratunمغفرةمَّغْفِرَةٌ(is) forgivenesswariz'qunورزقوَرِزْقٌand a provisionkarīmunكريمكَرِيمٌnoble.Vile women are for vile men, and vile men for vile women. Good women are for good men, and good men for good women; such are innocent of that which people say: For them is pardon and a bountiful provision.Evil women are for evil men and evil men for evil women, and virtuous women are for virtuous men and virtuous men for virtuous women[14]. These [virtuous ones] are innocent of what [the slanderers] say[15]; they will have forgiveness and a generous provision.Evil words are for evil men, and evil men are [subjected] to evil words. And good words are for good men, and good men are [an object] of good words.[984] Those [good people] are declared innocent of what they [i.e., slanderers] say. For them is forgiveness and noble provision.Women impure are for men impure, and men impure for women impure and women of purity are for men of purity, and men of purity are for women of purity: these are not affected by what people say: for them there is forgiveness, and a provision honourable. |
| 27 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَدۡخُلُواْ بُيُوتًا غَيۡرَ بُيُوتِكُمۡ حَتَّىٰ تَسۡتَأۡنِسُواْ وَتُسَلِّمُواْ عَلَىٰٓ أَهۡلِهَاۚ ذَٰلِكُمۡ خَيۡرٞ لَّكُمۡ لَعَلَّكُمۡ تَذَكَّرُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!lāلالَا(Do) nottadkhulūتدخلواتَدْخُلُواْenterbuyūtanبيوتابُيُوتًاhousesghayraغيرغَيْرَother (than)buyūtikumبيوتكمبُيُوتِكُمْyour housesḥattāحتىحَتَّىٰuntiltastanisūتستأنسواتَسْتَأْنِسُواْyou have asked permissionwatusallimūوتسلمواوَتُسَلِّمُواْand you have greetedʿalāعلىعَلَىٰٓ[on]ahlihāأهلهاأَهْلِهَاits inhabitants.dhālikumذلكمذَٰلِكُمْThatkhayrunخيرخَيْرٌ(is) bestlakumلكملَّكُمْfor youlaʿallakumلعلكملَعَلَّكُمْso that you maytadhakkarūnaتذكرونتَذَكَّرُونَpay heed.O ye who believe! Enter not houses other than your own without first announcing your presence and invoking peace upon the folk thereof. That is better for you, that ye may be heedful.O you who believe, do not enter any house other than your own until you ask permission and greet their dwellers[16]. That is best for you, so that you may take heed.O you who have believed, do not enter houses other than your own houses until you ascertain welcome and greet[985] their inhabitants. That is best for you; perhaps you will be reminded [i.e., advised].O ye who believe! enter not houses other than your own, until ye have asked permission and saluted those in them: that is best for you, in order that ye may heed (what is seemly). |
| 28 | فَإِن لَّمۡ تَجِدُواْ فِيهَآ أَحَدٗا فَلَا تَدۡخُلُوهَا حَتَّىٰ يُؤۡذَنَ لَكُمۡۖ وَإِن قِيلَ لَكُمُ ٱرۡجِعُواْ فَٱرۡجِعُواْۖ هُوَ أَزۡكَىٰ لَكُمۡۚ وَٱللَّهُ بِمَا تَعۡمَلُونَ عَلِيمٞfa-inفإنفَإِنBut iflamلملَّمْnottajidūتجدواتَجِدُواْyou findfīhāفيهافِيهَآin itaḥadanأحداأَحَدًاanyone,falāفلافَلَاthen (do) nottadkhulūhāتدخلوهاتَدْخُلُوهَاenter itḥattāحتىحَتَّىٰuntilyu'dhanaيؤذنيُؤْذَنَpermission has been givenlakumلكملَكُمْto you.wa-inوإنوَإِنAnd ifqīlaقيلقِيلَit is saidlakumuلكملَكُمُto youir'jiʿūارجعواٱرْجِعُواْ"Go back,"fa-ir'jiʿūفارجعوافَٱرْجِعُواْthen go back;huwaهوهُوَitazkāأزكىأَزْكَىٰ(is) purerlakumلكملَكُمْfor you.wal-lahuواللهوَٱللَّهُAnd Allahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou doʿalīmunعليمعَلِيمٌ(is) All-Knower.And if ye find no-one therein, still enter not until permission hath been given. And if it be said unto you: Go away again, then go away, for it is purer for you. Allah knoweth what ye do.If you do not find anyone therein, do not enter it until you have been given permission. If you are told to go back, then go back; that is more proper for you. And Allah is All-Knowing of what you do.And if you do not find anyone therein, do not enter them until permission has been given you. And if it is said to you, "Go back,"[986] then go back; it is purer for you. And Allāh is Knowing of what you do.If ye find no one in the house, enter not until permission is given to you: if ye are asked to go back, go back: that makes for greater purity for yourselves: and Allah knows well all that ye do. |
| 29 | لَّيۡسَ عَلَيۡكُمۡ جُنَاحٌ أَن تَدۡخُلُواْ بُيُوتًا غَيۡرَ مَسۡكُونَةٖ فِيهَا مَتَٰعٞ لَّكُمۡۚ وَٱللَّهُ يَعۡلَمُ مَا تُبۡدُونَ وَمَا تَكۡتُمُونَlaysaليسلَّيْسَNotʿalaykumعليكمعَلَيْكُمْupon youjunāḥunجناحجُنَاحٌ(is) any blameanأنأَنthattadkhulūتدخلواتَدْخُلُواْyou enterbuyūtanبيوتابُيُوتًاhousesghayraغيرغَيْرَnotmaskūnatinمسكونةمَسْكُونَةٍinhabited,fīhāفيهافِيهَاin itmatāʿunمتاعمَتَٰعٌ(is) a provisionlakumلكملَّكُمْfor you.wal-lahuواللهوَٱللَّهُAnd Allahyaʿlamuيعلميَعْلَمُknowsmāمامَاwhattub'dūnaتبدونتُبْدُونَyou revealwamāوماوَمَاand whattaktumūnaتكتمونتَكْتُمُونَyou conceal.(It is) no sin for you to enter uninhabited houses wherein is comfort for you. Allah knoweth what ye proclaim and what ye hide.There is no blame on you if you enter uninhabited houses with a useful purpose[17]. And Allah knows what you reveal and what you conceal.There is no blame upon you for entering houses not inhabited in which there is convenience[987] for you. And Allāh knows what you reveal and what you conceal.It is no fault on your part to enter houses not used for living in, which serve some (other) use for you: And Allah has knowledge of what ye reveal and what ye conceal. |
| 30 | قُل لِّلۡمُؤۡمِنِينَ يَغُضُّواْ مِنۡ أَبۡصَٰرِهِمۡ وَيَحۡفَظُواْ فُرُوجَهُمۡۚ ذَٰلِكَ أَزۡكَىٰ لَهُمۡۚ إِنَّ ٱللَّهَ خَبِيرُۢ بِمَا يَصۡنَعُونَqulقلقُلSaylil'mu'minīnaللمؤمنينلِّلْمُؤْمِنِينَto the believing menyaghuḍḍūيغضوايَغُضُّواْthey should lowerminمنمِنْtheir gazeabṣārihimأبصارهمأَبْصَٰرِهِمْtheir gazewayaḥfaẓūويحفظواوَيَحْفَظُواْand they should guardfurūjahumفروجهمفُرُوجَهُمْtheir chastity.dhālikaذلكذَٰلِكَThatazkāأزكىأَزْكَىٰ(is) purerlahumلهملَهُمْfor them.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahkhabīrunخبيرخَبِيرٌۢ(is) All-Awarebimāبمابِمَاof whatyaṣnaʿūnaيصنعونيَصْنَعُونَthey do.Tell the believing men to lower their gaze and be modest. That is purer for them. Lo! Allah is aware of what they do.Tell the believing men to lower their gazes and guard their private parts[18]; that is purer for them. Indeed, Allah is All-Aware of what they do.Tell the believing men to reduce [some] of their vision[988] and guard their private parts.[989] That is purer for them. Indeed, Allāh is [fully] Aware of what they do.Say to the believing men that they should lower their gaze and guard their modesty: that will make for greater purity for them: And Allah is well acquainted with all that they do. |
| 31 | وَقُل لِّلۡمُؤۡمِنَٰتِ يَغۡضُضۡنَ مِنۡ أَبۡصَٰرِهِنَّ وَيَحۡفَظۡنَ فُرُوجَهُنَّ وَلَا يُبۡدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنۡهَاۖ وَلۡيَضۡرِبۡنَ بِخُمُرِهِنَّ عَلَىٰ جُيُوبِهِنَّۖ وَلَا يُبۡدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوۡ ءَابَآئِهِنَّ أَوۡ ءَابَآءِ بُعُولَتِهِنَّ أَوۡ أَبۡنَآئِهِنَّ أَوۡ أَبۡنَآءِ بُعُولَتِهِنَّ أَوۡ إِخۡوَٰنِهِنَّ أَوۡ بَنِيٓ إِخۡوَٰنِهِنَّ أَوۡ بَنِيٓ أَخَوَٰتِهِنَّ أَوۡ نِسَآئِهِنَّ أَوۡ مَا مَلَكَتۡ أَيۡمَٰنُهُنَّ أَوِ ٱلتَّٰبِعِينَ غَيۡرِ أُوْلِي ٱلۡإِرۡبَةِ مِنَ ٱلرِّجَالِ أَوِ ٱلطِّفۡلِ ٱلَّذِينَ لَمۡ يَظۡهَرُواْ عَلَىٰ عَوۡرَٰتِ ٱلنِّسَآءِۖ وَلَا يَضۡرِبۡنَ بِأَرۡجُلِهِنَّ لِيُعۡلَمَ مَا يُخۡفِينَ مِن زِينَتِهِنَّۚ وَتُوبُوٓاْ إِلَى ٱللَّهِ جَمِيعًا أَيُّهَ ٱلۡمُؤۡمِنُونَ لَعَلَّكُمۡ تُفۡلِحُونَwaqulوقلوَقُلAnd saylil'mu'minātiللمؤمناتلِّلْمُؤْمِنَٰتِto the believing womenyaghḍuḍ'naيغضضنيَغْضُضْنَ(that) they should lowerminمنمِنْ[of]abṣārihinnaأبصارهنأَبْصَٰرِهِنَّtheir gazewayaḥfaẓnaويحفظنوَيَحْفَظْنَand they should guardfurūjahunnaفروجهنفُرُوجَهُنَّtheir chastity,walāولاوَلَاand notyub'dīnaيبدينيُبْدِينَ(to) displayzīnatahunnaزينتهنزِينَتَهُنَّtheir adornmentillāإلاإِلَّاexceptmāمامَاwhatẓaharaظهرظَهَرَis apparentmin'hāمنهامِنْهَاof it.walyaḍrib'naوليضربنوَلْيَضْرِبْنَAnd let them drawbikhumurihinnaبخمرهنبِخُمُرِهِنَّtheir head coversʿalāعلىعَلَىٰoverjuyūbihinnaجيوبهنجُيُوبِهِنَّtheir bosoms,walāولاوَلَاand notyub'dīnaيبدينيُبْدِينَ(to) displayzīnatahunnaزينتهنزِينَتَهُنَّtheir adornmentillāإلاإِلَّاexceptlibuʿūlatihinnaلبعولتهنلِبُعُولَتِهِنَّto their husbands,awأوأَوْorābāihinnaآبائهنءَابَآئِهِنَّtheir fathersawأوأَوْorābāiآباءءَابَآءِfathersbuʿūlatihinnaبعولتهنبُعُولَتِهِنَّ(of) their husbandsawأوأَوْorabnāihinnaأبنائهنأَبْنَآئِهِنَّtheir sonsawأوأَوْorabnāiأبناءأَبْنَآءِsonsbuʿūlatihinnaبعولتهنبُعُولَتِهِنَّ(of) their husbandsawأوأَوْorikh'wānihinnaإخوانهنإِخْوَٰنِهِنَّtheir brothersawأوأَوْorbanīبنيبَنِىٓsonsikh'wānihinnaإخوانهنإِخْوَٰنِهِنَّ(of) their brothersawأوأَوْorbanīبنيبَنِىٓsonsakhawātihinnaأخواتهنأَخَوَٰتِهِنَّ(of) their sisters,awأوأَوْornisāihinnaنسائهننِسَآئِهِنَّtheir womenawأوأَوْormāمامَاwhatmalakatملكتمَلَكَتْpossessaymānuhunnaأيمانهنأَيْمَٰنُهُنَّtheir right handsawiأوأَوِorl-tābiʿīnaالتابعينٱلتَّٰبِعِينَthe attendantsghayriغيرغَيْرِhaving no physical desireulīأوليأُوْلِىhaving no physical desirel-ir'batiالإربةٱلْإِرْبَةِhaving no physical desireminaمنمِنَamongl-rijāliالرجالٱلرِّجَالِ[the] menawiأوأَوِorl-ṭif'liالطفلٱلطِّفْلِ[the] childrenalladhīnaالذينٱلَّذِينَwholamلملَمْ(are) notyaẓharūيظهروايَظْهَرُواْawareʿalāعلىعَلَىٰofʿawrātiعوراتعَوْرَٰتِprivate aspectsl-nisāiالنساءٱلنِّسَآءِ(of) the women.walāولاوَلَاAnd notyaḍrib'naيضربنيَضْرِبْنَlet them stampbi-arjulihinnaبأرجلهنبِأَرْجُلِهِنَّtheir feetliyuʿ'lamaليعلملِيُعْلَمَto make knownmāمامَاwhatyukh'fīnaيخفينيُخْفِينَthey concealminمنمِنofzīnatihinnaزينتهنزِينَتِهِنَّtheir adornment.watūbūوتوبواوَتُوبُوٓاْAnd turnilāإلىإِلَىtol-lahiاللهٱللَّهِAllahjamīʿanجميعاجَمِيعًاaltogetherayyuhaأيهأَيُّهَO believers!l-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَO believers!laʿallakumلعلكملَعَلَّكُمْSo that you maytuf'liḥūnaتفلحونتُفْلِحُونَsucceed.And tell the believing women to lower their gaze and be modest, and to display of their adornment only that which is apparent, and to draw their veils over their bosoms, and not to reveal their adornment save to their own husbands or fathers or husbands' fathers, or their sons or their husbands' sons, or their brothers or their brothers' sons or sisters' sons, or their women, or their slaves, or male attendants who lack vigour, or children who know naught of women's nakedness. And let them not stamp their feet so as to reveal what they hide of their adornment. And turn unto Allah together, O believers, in order that ye may succeed.Tell the believing women to lower their gazes and guard their private parts, and not to reveal their beauty[19] except what appears[20]. And let them draw their veils over their chests, and not to reveal their beauty[21] except to their husbands, their fathers, their fathers-in-law, their sons, their stepsons, their brothers, their brothers’ sons or sisters’ sons, their fellow women, slaves whom they own, male attendants who have no [sexual] desire[22], or children who are still unaware of private aspects of women. Nor let them stamp their feet in order to draw attention to their hidden charm. And turn to Allah in repentance all together, O believers, so that you may be successful.And tell the believing women to reduce [some] of their vision[990] and guard their private parts and not expose their adornment[991] except that which [necessarily] appears thereof[992] and to wrap [a portion of] their headcovers over their chests and not expose their adornment [i.e., beauty] except to their husbands, their fathers, their husbands' fathers, their sons, their husbands' sons, their brothers, their brothers' sons, their sisters' sons, their women, that which their right hands possess [i.e., slaves], or those male attendants having no physical desire,[993] or children who are not yet aware of the private aspects of women. And let them not stamp their feet to make known what they conceal of their adornment. And turn to Allāh in repentance, all of you, O believers, that you might succeed.And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands, their fathers, their husband's fathers, their sons, their husbands' sons, their brothers or their brothers' sons, or their sisters' sons, or their women, or the slaves whom their right hands possess, or male servants free of physical needs, or small children who have no sense of the shame of sex; and that they should not strike their feet in order to draw attention to their hidden ornaments. And O ye Believers! turn ye all together towards Allah, that ye may attain Bliss. |
| 32 | وَأَنكِحُواْ ٱلۡأَيَٰمَىٰ مِنكُمۡ وَٱلصَّٰلِحِينَ مِنۡ عِبَادِكُمۡ وَإِمَآئِكُمۡۚ إِن يَكُونُواْ فُقَرَآءَ يُغۡنِهِمُ ٱللَّهُ مِن فَضۡلِهِۦۗ وَٱللَّهُ وَٰسِعٌ عَلِيمٞwa-ankiḥūوأنكحواوَأَنكِحُواْAnd marryl-ayāmāالأيامىٱلْأَيَٰمَىٰthe singleminkumمنكممِنكُمْamong youwal-ṣāliḥīnaوالصالحينوَٱلصَّٰلِحِينَand the righteousminمنمِنْamongʿibādikumعبادكمعِبَادِكُمْyour male slaves,wa-imāikumوإمائكموَإِمَآئِكُمْand your female slaves.inإنإِنIfyakūnūيكونوايَكُونُواْthey arefuqarāaفقراءفُقَرَآءَpoor,yugh'nihimuيغنهميُغْنِهِمُAllah will enrich theml-lahuاللهٱللَّهُAllah will enrich themminمنمِنfromfaḍlihiفضلهفَضْلِهِۦHis Bounty.wal-lahuواللهوَٱللَّهُAnd Allahwāsiʿunواسعوَٰسِعٌ(is) All-Encompassing,ʿalīmunعليمعَلِيمٌAll-Knowing.And marry such of you as are solitary and the pious of your slaves and maid-servants. If they be poor, Allah will enrich them of His bounty. Allah is of ample means, Aware.Arrange marriages for those of you who are unmarried[23], and for the righteous of your bondmen and bondwomen. If they are poor, Allah will suffice them from His bounty, for Allah is All-Bountiful, All-Knowing.And marry the unmarried among you and the righteous among your male slaves and female slaves. If they should be poor, Allāh will enrich them from His bounty, and Allāh is all-Encompassing and Knowing.Marry those among you who are single, or the virtuous ones among yourselves, male or female: if they are in poverty, Allah will give them means out of His grace: for Allah encompasseth all, and he knoweth all things. |
| 33 | وَلۡيَسۡتَعۡفِفِ ٱلَّذِينَ لَا يَجِدُونَ نِكَاحًا حَتَّىٰ يُغۡنِيَهُمُ ٱللَّهُ مِن فَضۡلِهِۦۗ وَٱلَّذِينَ يَبۡتَغُونَ ٱلۡكِتَٰبَ مِمَّا مَلَكَتۡ أَيۡمَٰنُكُمۡ فَكَاتِبُوهُمۡ إِنۡ عَلِمۡتُمۡ فِيهِمۡ خَيۡرٗاۖ وَءَاتُوهُم مِّن مَّالِ ٱللَّهِ ٱلَّذِيٓ ءَاتَىٰكُمۡۚ وَلَا تُكۡرِهُواْ فَتَيَٰتِكُمۡ عَلَى ٱلۡبِغَآءِ إِنۡ أَرَدۡنَ تَحَصُّنٗا لِّتَبۡتَغُواْ عَرَضَ ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۚ وَمَن يُكۡرِههُّنَّ فَإِنَّ ٱللَّهَ مِنۢ بَعۡدِ إِكۡرَٰهِهِنَّ غَفُورٞ رَّحِيمٞwalyastaʿfifiوليستعففوَلْيَسْتَعْفِفِAnd let be chastealladhīnaالذينٱلَّذِينَthose wholāلالَا(do) notyajidūnaيجدونيَجِدُونَfindnikāḥanنكاحانِكَاحًا(means for) marriageḥattāحتىحَتَّىٰuntilyugh'niyahumuيغنيهميُغْنِيَهُمُAllah enriches theml-lahuاللهٱللَّهُAllah enriches themminمنمِنfromfaḍlihiفضلهفَضْلِهِۦHis Bounty.wa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyabtaghūnaيبتغونيَبْتَغُونَseekl-kitābaالكتابٱلْكِتَٰبَthe writingmimmāممامِمَّاfrom (those) whommalakatملكتمَلَكَتْpossessaymānukumأيمانكمأَيْمَٰنُكُمْyour right hands,fakātibūhumفكاتبوهمفَكَاتِبُوهُمْthen give them (the) writinginإنإِنْifʿalim'tumعلمتمعَلِمْتُمْyou knowfīhimفيهمفِيهِمْin themkhayranخيراخَيْرًاany goodwaātūhumوآتوهموَءَاتُوهُمand give themminمنمِّنfrommāliمالمَّالِthe wealth of Allahl-lahiاللهٱللَّهِthe wealth of AllahalladhīالذيٱلَّذِىٓwhichātākumآتاكمءَاتَىٰكُمْHe has given you.walāولاوَلَاAnd (do) nottuk'rihūتكرهواتُكْرِهُواْcompelfatayātikumفتياتكمفَتَيَٰتِكُمْyour slave girlsʿalāعلىعَلَىtol-bighāiالبغاءٱلْبِغَآءِ[the] prostitution,inإنإِنْifaradnaأردنأَرَدْنَthey desiretaḥaṣṣunanتحصناتَحَصُّنًاchastitylitabtaghūلتبتغوالِّتَبْتَغُواْthat you may seekʿaraḍaعرضعَرَضَtemporary gainl-ḥayatiالحياةٱلْحَيَوٰةِ(of) the lifel-dun'yāالدنياٱلدُّنْيَا(of) the world.wamanومنوَمَنAnd whoeveryuk'rihhunnaيكرههنيُكْرِههُّنَّcompels them,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahminمنمِنۢafterbaʿdiبعدبَعْدِafterik'rāhihinnaإكراههنإِكْرَٰهِهِنَّtheir compulsionghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.And let those who cannot find a match keep chaste till Allah give them independence by His grace. And such of your slaves as seek a writing (of emancipation), write it for them if ye are aware of aught of good in them, and bestow upon them of the wealth of Allah which He hath bestowed upon you. Force not your slave-girls to whoredom that ye may seek enjoyment of the life of the world, if they would preserve their chastity. And if one force them, then (unto them), after their compulsion, lo! Allah will be Forgiving, Merciful.Let those who cannot afford marriage keep themselves chaste until Allah suffices them from His bounty. If any of your slaves wishes to enter the contract of emancipation[24], make this contract with them, if you find goodness in them, and give them some of the wealth that Allah has given you. Do not compel your slave girls into prostitution – if they wish to keep chaste – seeking the worldly gains of this life[25]. But if anyone compels them, then Allah, after such a compulsion, is All-Forgiving, Most Merciful.But let them who find not [the means for] marriage abstain [from sexual relations] until Allāh enriches them from His bounty. And those who seek a contract [for eventual emancipation] from among whom your right hands possess[994] - then make a contract with them if you know there is within them goodness and give them from the wealth of Allāh which He has given you. And do not compel your slave girls to prostitution, if they desire chastity, to seek [thereby] the temporary interests of worldly life. And if someone should compel them, then indeed, Allāh is [to them], after their compulsion, Forgiving and Merciful.Let those who find not the wherewithal for marriage keep themselves chaste, until Allah gives them means out of His grace. And if any of your slaves ask for a deed in writing (to enable them to earn their freedom for a certain sum), give them such a deed if ye know any good in them: yea, give them something yourselves out of the means which Allah has given to you. But force not your maids to prostitution when they desire chastity, in order that ye may make a gain in the goods of this life. But if anyone compels them, yet, after such compulsion, is Allah, Oft-Forgiving, Most Merciful (to them), |
| 34 | وَلَقَدۡ أَنزَلۡنَآ إِلَيۡكُمۡ ءَايَٰتٖ مُّبَيِّنَٰتٖ وَمَثَلٗا مِّنَ ٱلَّذِينَ خَلَوۡاْ مِن قَبۡلِكُمۡ وَمَوۡعِظَةٗ لِّلۡمُتَّقِينَwalaqadولقدوَلَقَدْAnd verily,anzalnāأنزلناأَنزَلْنَآWe have sent downilaykumإليكمإِلَيْكُمْto youāyātinآياتءَايَٰتٍVersesmubayyinātinمبيناتمُّبَيِّنَٰتٍclear,wamathalanومثلاوَمَثَلًاand an exampleminaمنمِّنَofalladhīnaالذينٱلَّذِينَthose whokhalawخلواخَلَوْاْpassed awayminمنمِنbefore you,qablikumقبلكمقَبْلِكُمْbefore you,wamawʿiẓatanوموعظةوَمَوْعِظَةًand an admonitionlil'muttaqīnaللمتقينلِّلْمُتَّقِينَfor those who fear (Allah).And verily We have sent down for you revelations that make plain, and the example of those who passed away before you. An admonition unto those who ward off (evil).We have sent down to you verses clarifying the right path, and examples of those who passed on before you, and an admonition for those who fear Allah.And We have certainly sent down to you distinct verses[995] and examples from those who passed on before you and an admonition for those who fear Allāh.We have already sent down to you verses making things clear, an illustration from (the story of) people who passed away before you, and an admonition for those who fear (Allah). |
| 35 | ۞ ٱللَّهُ نُورُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ مَثَلُ نُورِهِۦ كَمِشۡكَوٰةٖ فِيهَا مِصۡبَاحٌۖ ٱلۡمِصۡبَاحُ فِي زُجَاجَةٍۖ ٱلزُّجَاجَةُ كَأَنَّهَا كَوۡكَبٞ دُرِّيّٞ يُوقَدُ مِن شَجَرَةٖ مُّبَٰرَكَةٖ زَيۡتُونَةٖ لَّا شَرۡقِيَّةٖ وَلَا غَرۡبِيَّةٖ يَكَادُ زَيۡتُهَا يُضِيٓءُ وَلَوۡ لَمۡ تَمۡسَسۡهُ نَارٞۚ نُّورٌ عَلَىٰ نُورٖۚ يَهۡدِي ٱللَّهُ لِنُورِهِۦ مَن يَشَآءُۚ وَيَضۡرِبُ ٱللَّهُ ٱلۡأَمۡثَٰلَ لِلنَّاسِۗ وَٱللَّهُ بِكُلِّ شَيۡءٍ عَلِيمٞal-lahuاللهٱللَّهُAllahnūruنورنُورُ(is the) Lightl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.mathaluمثلمَثَلُ(The) examplenūrihiنورهنُورِهِۦ(of) His Lightkamish'katinكمشكاةكَمِشْكَوٰةٍ(is) like a nichefīhāفيهافِيهَاin itmiṣ'bāḥunمصباحمِصْبَاحٌ(is) a lamp;l-miṣ'bāḥuالمصباحٱلْمِصْبَاحُthe lampfīفيفِى(is) inzujājatinزجاجةزُجَاجَةٍa glass,l-zujājatuالزجاجةٱلزُّجَاجَةُthe glasska-annahāكأنهاكَأَنَّهَاas if it werekawkabunكوكبكَوْكَبٌa stardurriyyunدريدُرِّىٌّbrilliantyūqaduيوقديُوقَدُ(which) is litminمنمِنfromshajaratinشجرةشَجَرَةٍa treemubārakatinمباركةمُّبَٰرَكَةٍblessed -zaytūnatinزيتونةزَيْتُونَةٍan olive,lāلالَّاnotsharqiyyatinشرقيةشَرْقِيَّةٍ(of the) eastwalāولاوَلَاand notgharbiyyatinغربيةغَرْبِيَّةٍ(of the) west,yakāduيكاديَكَادُwould almostzaytuhāزيتهازَيْتُهَاits oilyuḍīuيضيءيُضِىٓءُglow,walawولووَلَوْeven iflamلملَمْnottamsashuتمسسهتَمْسَسْهُtouched itnārunنارنَارٌfire.nūrunنورنُّورٌLightʿalāعلىعَلَىٰuponnūrinنورنُورٍLight.yahdīيهدييَهْدِىAllah guidesl-lahuاللهٱللَّهُAllah guideslinūrihiلنورهلِنُورِهِۦto His LightmanمنمَنwhomyashāuيشاءيَشَآءُHe wills.wayaḍribuويضربوَيَضْرِبُAnd Allah sets forthl-lahuاللهٱللَّهُAnd Allah sets forthl-amthālaالأمثالٱلْأَمْثَٰلَthe exampleslilnnāsiللناسلِلنَّاسِfor the mankind.wal-lahuواللهوَٱللَّهُAnd Allahbikulliبكلبِكُلِّof everyshayinشيءشَىْءٍthingʿalīmunعليمعَلِيمٌ(is) All-Knower.Allah is the Light of the heavens and the earth. The similitude of His light is as a niche wherein is a lamp. The lamp is in a glass. The glass is as it were a shining star. (This lamp is) kindled from a blessed tree, an olive neither of the East nor of the West, whose oil would almost glow forth (of itself) though no fire touched it. Light upon light. Allah guideth unto His light whom He will. And Allah speaketh to mankind in allegories, for Allah is Knower of all things.Allah is the Light[26] of the heavens and earth. The likeness of His light[27] is that of a niche in which is a lamp; the lamp is in a glass; the glass is like a shining star – it is lit by [the oil of] a blessed olive tree, which is neither of the east nor of the west[28]. Its oil would almost glow, even without being touched by fire. Light upon light; Allah guides to His light whom He wills. Allah sets forth comparisons for people, and Allah is All-Knowing of everything.Allāh is the Light[996] of the heavens and the earth. The example of His light[997] is like a niche within which is a lamp;[998] the lamp is within glass, the glass as if it were a pearly [white] star lit from [the oil of] a blessed olive tree, neither of the east nor of the west, whose oil would almost glow even if untouched by fire. Light upon light. Allāh guides to His light whom He wills. And Allāh presents examples for the people, and Allāh is Knowing of all things.Allah is the Light of the heavens and the earth. The Parable of His Light is as if there were a Niche and within it a Lamp: the Lamp enclosed in Glass: the glass as it were a brilliant star: Lit from a blessed Tree, an Olive, neither of the east nor of the west, whose oil is well-nigh luminous, though fire scarce touched it: Light upon Light! Allah doth guide whom He will to His Light: Allah doth set forth Parables for men: and Allah doth know all things. |
| 36 | فِي بُيُوتٍ أَذِنَ ٱللَّهُ أَن تُرۡفَعَ وَيُذۡكَرَ فِيهَا ٱسۡمُهُۥ يُسَبِّحُ لَهُۥ فِيهَا بِٱلۡغُدُوِّ وَٱلۡأٓصَالِfīفيفِىInbuyūtinبيوتبُيُوتٍhousesadhinaأذنأَذِنَ(which) Allah orderedl-lahuاللهٱللَّهُ(which) Allah orderedanأنأَنthattur'faʿaترفعتُرْفَعَthey be raisedwayudh'karaويذكروَيُذْكَرَand be mentionedfīhāفيهافِيهَاin themus'muhuاسمهٱسْمُهُۥHis name.yusabbiḥuيسبحيُسَبِّحُGlorifylahuلهلَهُۥ[to] Himfīhāفيهافِيهَاin thembil-ghuduwiبالغدوبِٱلْغُدُوِّin the morningswal-āṣāliوالآصالوَٱلْءَاصَالِand (in) the evenings.(This lamp is found) in houses which Allah hath allowed to be exalted and that His name shall be remembered therein. Therein do offer praise to Him at morn and evening.[Such niches are lit] in the houses [of worship] which Allah has ordered to raise up, and where His Name is mentioned, and He is glorified therein morning and evening[Such niches are] in houses [i.e., mosques] which Allāh has ordered to be raised and that His name be mentioned [i.e., praised] therein; exalting Him within them in the morning and the evenings[999](Lit is such a Light) in houses, which Allah hath permitted to be raised to honour; for the celebration, in them, of His name: In them is He glorified in the mornings and in the evenings, (again and again),- |
| 37 | رِجَالٞ لَّا تُلۡهِيهِمۡ تِجَٰرَةٞ وَلَا بَيۡعٌ عَن ذِكۡرِ ٱللَّهِ وَإِقَامِ ٱلصَّلَوٰةِ وَإِيتَآءِ ٱلزَّكَوٰةِ يَخَافُونَ يَوۡمٗا تَتَقَلَّبُ فِيهِ ٱلۡقُلُوبُ وَٱلۡأَبۡصَٰرُrijālunرجالرِجَالٌMen -lāلالَّاnottul'hīhimتلهيهمتُلْهِيهِمْdistracts themtijāratunتجارةتِجَٰرَةٌtradewalāولاوَلَاand notbayʿunبيعبَيْعٌsaleʿanعنعَنfromdhik'riذكرذِكْرِ(the) remembrance of Allahl-lahiاللهٱللَّهِ(the) remembrance of Allahwa-iqāmiوإقاموَإِقَامِand (from) establishingl-ṣalatiالصلاةٱلصَّلَوٰةِthe prayerwaītāiوإيتاءوَإِيتَآءِand givingl-zakatiالزكاةٱلزَّكَوٰةِzakah.yakhāfūnaيخافونيَخَافُونَThey fearyawmanيومايَوْمًاa Daytataqallabuتتقلبتَتَقَلَّبُwill turn aboutfīhiفيهفِيهِthereinl-qulūbuالقلوبٱلْقُلُوبُthe heartswal-abṣāruوالأبصاروَٱلْأَبْصَٰرُand the eyes.Men whom neither merchandise nor sale beguileth from remembrance of Allah and constancy in prayer and paying to the poor their due; who fear a day when hearts and eyeballs will be overturned;by men who are not distracted by buying or selling from the remembrance of Allah, or from performing prayer or giving zakah. They fear a Day when hearts and eyes will be petrified.[Are] men whom neither commerce nor sale distracts from the remembrance of Allāh and performance of prayer and giving of zakāh. They fear a Day in which the hearts and eyes will [fearfully] turn about -By men whom neither traffic nor merchandise can divert from the Remembrance of Allah, nor from regular Prayer, nor from the practice of regular Charity: Their (only) fear is for the Day when hearts and eyes will be transformed (in a world wholly new),- |
| 38 | لِيَجۡزِيَهُمُ ٱللَّهُ أَحۡسَنَ مَا عَمِلُواْ وَيَزِيدَهُم مِّن فَضۡلِهِۦۗ وَٱللَّهُ يَرۡزُقُ مَن يَشَآءُ بِغَيۡرِ حِسَابٖliyajziyahumuليجزيهملِيَجْزِيَهُمُThat Allah may reward theml-lahuاللهٱللَّهُThat Allah may reward themaḥsanaأحسنأَحْسَنَ(with the) bestmāمامَا(of) whatʿamilūعملواعَمِلُواْthey did,wayazīdahumويزيدهموَيَزِيدَهُمand increase themminمنمِّنfromfaḍlihiفضلهفَضْلِهِۦHis Bounty.wal-lahuواللهوَٱللَّهُAnd AllahyarzuquيرزقيَرْزُقُprovidesmanمنمَنwhomyashāuيشاءيَشَآءُHe willsbighayriبغيربِغَيْرِwithoutḥisābinحسابحِسَابٍmeasure.That Allah may reward them with the best of what they did, and increase reward for them of His bounty. Allah giveth blessings without stint to whom He will.[They hope] that Allah may reward them according to their best deeds, and give them yet more out of His bounty, for Allah gives provision to whom He wills without limit.That Allāh may reward them [according to] the best of what they did and increase them from His bounty. And Allāh gives provision to whom He wills without account [i.e., limit].That Allah may reward them according to the best of their deeds, and add even more for them out of His Grace: for Allah doth provide for those whom He will, without measure. |
| 39 | وَٱلَّذِينَ كَفَرُوٓاْ أَعۡمَٰلُهُمۡ كَسَرَابِۭ بِقِيعَةٖ يَحۡسَبُهُ ٱلظَّمۡـَٔانُ مَآءً حَتَّىٰٓ إِذَا جَآءَهُۥ لَمۡ يَجِدۡهُ شَيۡـٔٗا وَوَجَدَ ٱللَّهَ عِندَهُۥ فَوَفَّىٰهُ حِسَابَهُۥۗ وَٱللَّهُ سَرِيعُ ٱلۡحِسَابِwa-alladhīnaوالذينوَٱلَّذِينَBut those whokafarūكفرواكَفَرُوٓاْdisbelieve,aʿmāluhumأعمالهمأَعْمَٰلُهُمْtheir deedskasarābinكسرابكَسَرَابٍۭ(are) like a miragebiqīʿatinبقيعةبِقِيعَةٍin a lowland,yaḥsabuhuيحسبهيَحْسَبُهُthinks itl-ẓamānuالظمآنٱلظَّمْـَٔانُthe thirsty onemāanماءمَآءً(to be) water,ḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَاwhenjāahuجاءهجَآءَهُۥhe comes to it,lamلملَمْnotyajid'huيجدهيَجِدْهُhe finds itshayanشيئاشَيْـًٔا(to be) anything,wawajadaووجدوَوَجَدَbut he findsl-lahaاللهٱللَّهَAllahʿindahuعندهعِندَهُۥbefore him,fawaffāhuفوفاهفَوَفَّىٰهُHe will pay him in fullḥisābahuحسابهحِسَابَهُۥhis due.wal-lahuواللهوَٱللَّهُAnd Allahsarīʿuسريعسَرِيعُ(is) swiftl-ḥisābiالحسابٱلْحِسَابِ(in) the account.As for those who disbelieve, their deeds are as a mirage in a desert. The thirsty one supposeth it to be water till he cometh unto it and findeth it naught, and findeth, in the place thereof, Allah Who payeth him his due; and Allah is swift at reckoning.As for those who disbelieve, their deeds are like a mirage in a plain desert, which a thirsty person deems to be water, until when he reaches it, he finds nothing, but he finds Allah there [in the Hereafter], thus He will pay him his account in full, for Allah is swift in reckoning.But those who disbelieved - their deeds are like a mirage in a lowland which a thirsty one thinks is water until, when he comes to it, he finds it is nothing but finds Allāh before him, and He will pay him in full his due; and Allāh is swift in account.But the Unbelievers,- their deeds are like a mirage in sandy deserts, which the man parched with thirst mistakes for water; until when he comes up to it, he finds it to be nothing: But he finds Allah (ever) with him, and Allah will pay him his account: and Allah is swift in taking account. |
| 40 | أَوۡ كَظُلُمَٰتٖ فِي بَحۡرٖ لُّجِّيّٖ يَغۡشَىٰهُ مَوۡجٞ مِّن فَوۡقِهِۦ مَوۡجٞ مِّن فَوۡقِهِۦ سَحَابٞۚ ظُلُمَٰتُۢ بَعۡضُهَا فَوۡقَ بَعۡضٍ إِذَآ أَخۡرَجَ يَدَهُۥ لَمۡ يَكَدۡ يَرَىٰهَاۗ وَمَن لَّمۡ يَجۡعَلِ ٱللَّهُ لَهُۥ نُورٗا فَمَا لَهُۥ مِن نُّورٍawأوأَوْOrkaẓulumātinكظلماتكَظُلُمَٰتٍ(is) like (the) darkness[es]fīفيفِىinbaḥrinبحربَحْرٍa sealujjiyyinلجيلُّجِّىٍّdeep,yaghshāhuيغشاهيَغْشَىٰهُcovers itmawjunموجمَوْجٌa wave,minمنمِّنon itfawqihiفوقهفَوْقِهِۦon itmawjunموجمَوْجٌa wave,minمنمِّنon itfawqihiفوقهفَوْقِهِۦon itsaḥābunسحابسَحَابٌa cloud,ẓulumātunظلماتظُلُمَٰتٌۢdarkness[es]baʿḍuhāبعضهابَعْضُهَاsome of itfawqaفوقفَوْقَonbaʿḍinبعضبَعْضٍothers.idhāإذاإِذَآWhenakhrajaأخرجأَخْرَجَhe puts outyadahuيدهيَدَهُۥhis handlamلملَمْhardlyyakadيكديَكَدْhardlyyarāhāيراهايَرَىٰهَاhe (can) see it.wamanومنوَمَنAnd (for) whomlamلملَّمْnotyajʿaliيجعليَجْعَلِAllah (has) madel-lahuاللهٱللَّهُAllah (has) madelahuلهلَهُۥfor himnūranنورانُورًاa light,famāفمافَمَاthen notlahuلهلَهُۥfor himminمنمِن(is) anynūrinنورنُّورٍlight.Or as darkness on a vast, abysmal sea. There covereth him a wave, above which is a wave, above which is a cloud. Layer upon layer of darkness. When he holdeth out his hand he scarce can see it. And he for whom Allah hath not appointed light, for him there is no light.Or [their deeds] are like layers of darkness in a deep sea covered by waves upon waves, above which are clouds - layers of darkness, one above another. If one stretches out his hand, he can hardly see it. Whoever Allah does not give light will have no light at all.Or [they are] like darknesses within an unfathomable sea which is covered by waves, upon which are waves, over which are clouds - darknesses, some of them upon others. When one puts out his hand [therein], he can hardly see it. And he to whom Allāh has not granted light - for him there is no light.Or (the Unbelievers' state) is like the depths of darkness in a vast deep ocean, overwhelmed with billow topped by billow, topped by (dark) clouds: depths of darkness, one above another: if a man stretches out his hands, he can hardly see it! for any to whom Allah giveth not light, there is no light! |
| 41 | أَلَمۡ تَرَ أَنَّ ٱللَّهَ يُسَبِّحُ لَهُۥ مَن فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَٱلطَّيۡرُ صَٰٓفَّٰتٖۖ كُلّٞ قَدۡ عَلِمَ صَلَاتَهُۥ وَتَسۡبِيحَهُۥۗ وَٱللَّهُ عَلِيمُۢ بِمَا يَفۡعَلُونَalamألمأَلَمْDo nottaraترتَرَyou seeannaأنأَنَّthatl-lahaاللهٱللَّهَAllah -yusabbiḥuيسبحيُسَبِّحُglorifylahuلهلَهُۥHimmanمنمَنwhoeverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earthwal-ṭayruوالطيروَٱلطَّيْرُand the birdsṣāffātinصافاتصَٰٓفَّٰتٍ(with) wings outspread?kullunكلكُلٌّEach oneqadقدقَدْverilyʿalimaعلمعَلِمَknowsṣalātahuصلاتهصَلَاتَهُۥits prayerwatasbīḥahuوتسبيحهوَتَسْبِيحَهُۥand its glorification.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌۢ(is) All-Knowerbimāبمابِمَاof whatyafʿalūnaيفعلونيَفْعَلُونَthey do.Hast thou not seen that Allah, He it is Whom all who are in the heavens and the earth praise, and the birds in their flight? Of each He knoweth verily the worship and the praise; and Allah is Aware of what they do.Do you not see that all those who are in the heavens and earth glorify Allah, as do the birds with wings outspread? Each knows its [way of] praying and glorification. And Allah is All-Knowing of what they do.Do you not see that Allāh is exalted by whomever is within the heavens and the earth and [by] the birds with wings spread [in flight]? Each [of them] has known his [means of] prayer and exalting [Him], and Allāh is Knowing of what they do.Seest thou not that it is Allah Whose praises all beings in the heavens and on earth do celebrate, and the birds (of the air) with wings outspread? Each one knows its own (mode of) prayer and praise. And Allah knows well all that they do. |
| 42 | وَلِلَّهِ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ وَإِلَى ٱللَّهِ ٱلۡمَصِيرُwalillahiوللهوَلِلَّهِAnd to Allah (belongs)mul'kuملكمُلْكُ(the) dominionl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.wa-ilāوإلىوَإِلَىAnd tol-lahiاللهٱللَّهِAllahl-maṣīruالمصيرٱلْمَصِيرُ(is) the destination.And unto Allah belongeth the Sovereignty of the heavens and the earth, and unto Allah is the journeying.To Allah belongs the dominion of the heavens and earth, and to Allah is the final return.And to Allāh belongs the dominion of the heavens and the earth, and to Allāh is the destination.Yea, to Allah belongs the dominion of the heavens and the earth; and to Allah is the final goal (of all). |
| 43 | أَلَمۡ تَرَ أَنَّ ٱللَّهَ يُزۡجِي سَحَابٗا ثُمَّ يُؤَلِّفُ بَيۡنَهُۥ ثُمَّ يَجۡعَلُهُۥ رُكَامٗا فَتَرَى ٱلۡوَدۡقَ يَخۡرُجُ مِنۡ خِلَٰلِهِۦ وَيُنَزِّلُ مِنَ ٱلسَّمَآءِ مِن جِبَالٖ فِيهَا مِنۢ بَرَدٖ فَيُصِيبُ بِهِۦ مَن يَشَآءُ وَيَصۡرِفُهُۥ عَن مَّن يَشَآءُۖ يَكَادُ سَنَا بَرۡقِهِۦ يَذۡهَبُ بِٱلۡأَبۡصَٰرِalamألمأَلَمْDo nottaraترتَرَyou seeannaأنأَنَّthatl-lahaاللهٱللَّهَAllahyuz'jīيزجييُزْجِىdrivessaḥābanسحاباسَحَابًاcloudsthummaثمثُمَّthenyu-allifuيؤلفيُؤَلِّفُjoinsbaynahuبينهبَيْنَهُۥbetween themthummaثمثُمَّthenyajʿaluhuيجعلهيَجْعَلُهُۥmakes themrukāmanركامارُكَامًا(into) a mass,fatarāفترىفَتَرَىthen you seel-wadqaالودقٱلْوَدْقَthe rainyakhrujuيخرجيَخْرُجُcome forthminمنمِنْfromkhilālihiخلالهخِلَٰلِهِۦtheir midst?wayunazziluوينزلوَيُنَزِّلُAnd He sends downminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِ(the) sky,minمنمِن[from]jibālinجبالجِبَالٍmountainsfīhāفيهافِيهَاwithin itminمنمِنۢ[of]baradinبردبَرَدٍ(is) hailfayuṣībuفيصيبفَيُصِيبُand He strikesbihiبهبِهِۦwith itmanمنمَنwhomyashāuيشاءيَشَآءُHe willswayaṣrifuhuويصرفهوَيَصْرِفُهُۥand averts itʿanعنعَنfrommanمنمَّنwhomyashāuيشاءيَشَآءُHe wills.yakāduيكاديَكَادُNearlysanāسناسَنَا(the) flashbarqihiبرقهبَرْقِهِۦ(of) its lightingyadhhabuيذهبيَذْهَبُtakes awaybil-abṣāriبالأبصاربِٱلْأَبْصَٰرِthe sight.Hast thou not seen how Allah wafteth the clouds, then gathereth them, then maketh them layers, and thou seest the rain come forth from between them; He sendeth down from the heaven mountains wherein is hail, and smiteth therewith whom He will, and averteth it from whom He will. The flashing of His lightning all but snatcheth away the sight.Do you not see that Allah drives the clouds, then gathers them together, then turns them into a heap, and then you see raindrops coming out from their midst? He sends down hail from mountains [of clouds] in the sky, raining it down upon whoever He wills and turning it away from whoever He wills. The flash of its lightning almost takes away eyesight.Do you not see that Allāh drives clouds? Then He brings them together; then He makes them into a mass, and you see the rain emerge from within it. And He sends down from the sky, mountains [of clouds] within which is hail, and He strikes with it whom He wills and averts it from whom He wills. The flash of its lightning almost takes away the eyesight.Seest thou not that Allah makes the clouds move gently, then joins them together, then makes them into a heap? - then wilt thou see rain issue forth from their midst. And He sends down from the sky mountain masses (of clouds) wherein is hail: He strikes therewith whom He pleases and He turns it away from whom He pleases, the vivid flash of His lightning well-nigh blinds the sight. |
| 44 | يُقَلِّبُ ٱللَّهُ ٱلَّيۡلَ وَٱلنَّهَارَۚ إِنَّ فِي ذَٰلِكَ لَعِبۡرَةٗ لِّأُوْلِي ٱلۡأَبۡصَٰرِyuqallibuيقلبيُقَلِّبُAllah alternatesl-lahuاللهٱللَّهُAllah alternatesal-laylaالليلٱلَّيْلَthe nightwal-nahāraوالنهاروَٱلنَّهَارَand the day.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaʿib'ratanلعبرةلَعِبْرَةًsurely is a lessonli-ulīلأوليلِّأُوْلِىfor those who have vision.l-abṣāriالأبصارٱلْأَبْصَٰرِfor those who have vision.Allah causeth the revolution of the day and the night. Lo! herein is indeed a lesson for those who see.Allah alternates the night and day. Indeed, there is a lesson in this for people of insight.Allāh alternates the night and the day. Indeed in that is a lesson for those who have vision.It is Allah Who alternates the Night and the Day: verily in these things is an instructive example for those who have vision! |
| 45 | وَٱللَّهُ خَلَقَ كُلَّ دَآبَّةٖ مِّن مَّآءٖۖ فَمِنۡهُم مَّن يَمۡشِي عَلَىٰ بَطۡنِهِۦ وَمِنۡهُم مَّن يَمۡشِي عَلَىٰ رِجۡلَيۡنِ وَمِنۡهُم مَّن يَمۡشِي عَلَىٰٓ أَرۡبَعٖۚ يَخۡلُقُ ٱللَّهُ مَا يَشَآءُۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞwal-lahuواللهوَٱللَّهُAnd Allahkhalaqaخلقخَلَقَcreatedkullaكلكُلَّeverydābbatinدابةدَآبَّةٍmoving creatureminمنمِّنfrommāinماءمَّآءٍwater.famin'humفمنهمفَمِنْهُمOf themmanمنمَّن(is a kind) whoyamshīيمشييَمْشِىwalksʿalāعلىعَلَىٰonbaṭnihiبطنهبَطْنِهِۦits belly,wamin'humومنهموَمِنْهُمand of themmanمنمَّن(is a kind) whoyamshīيمشييَمْشِىwalksʿalāعلىعَلَىٰonrij'layniرجلينرِجْلَيْنِtwo legs,wamin'humومنهموَمِنْهُمand of themmanمنمَّن(is a kind) whoyamshīيمشييَمْشِىwalksʿalāعلىعَلَىٰٓonarbaʿinأربعأَرْبَعٍfour.yakhluquيخلقيَخْلُقُAllah createsl-lahuاللهٱللَّهُAllah createsmāمامَاwhatyashāuيشاءيَشَآءُHe wills.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿalāعلىعَلَىٰonkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌ(is) All-Powerful.Allah hath created every animal of water. Of them is (a kind) that goeth upon its belly and (a kind) that goeth upon two legs and (a kind) that goeth upon four. Allah createth what He will. Lo! Allah is Able to do all things.Allah created every living creature from water. Some of them move on their bellies, and some walk on two legs and some walk on four. Allah creates what He wills. Allah is the Most Capable of all things.Allāh has created every [living] creature from water. And of them are those that move on their bellies, and of them are those that walk on two legs, and of them are those that walk on four. Allāh creates what He wills. Indeed, Allāh is over all things competent.And Allah has created every animal from water: of them there are some that creep on their bellies; some that walk on two legs; and some that walk on four. Allah creates what He wills for verily Allah has power over all things. |
| 46 | لَّقَدۡ أَنزَلۡنَآ ءَايَٰتٖ مُّبَيِّنَٰتٖۚ وَٱللَّهُ يَهۡدِي مَن يَشَآءُ إِلَىٰ صِرَٰطٖ مُّسۡتَقِيمٖlaqadلقدلَّقَدْVerily,anzalnāأنزلناأَنزَلْنَآWe have sent downāyātinآياتءَايَٰتٍVersesmubayyinātinمبيناتمُّبَيِّنَٰتٍclear.wal-lahuواللهوَٱللَّهُAnd AllahyahdīيهدييَهْدِىguidesmanمنمَنwhomyashāuيشاءيَشَآءُHe willsilāإلىإِلَىٰtoṣirāṭinصراطصِرَٰطٍa pathmus'taqīminمستقيممُّسْتَقِيمٍstraight.Verily We have sent down revelations and explained them. Allah guideth whom He will unto a straight path.We have sent down verses making things clear, and Allah guides whom He wills to a straight path.We have certainly sent down distinct verses. And Allāh guides whom He wills to a straight path.We have indeed sent down signs that make things manifest: and Allah guides whom He wills to a way that is straight. |
| 47 | وَيَقُولُونَ ءَامَنَّا بِٱللَّهِ وَبِٱلرَّسُولِ وَأَطَعۡنَا ثُمَّ يَتَوَلَّىٰ فَرِيقٞ مِّنۡهُم مِّنۢ بَعۡدِ ذَٰلِكَۚ وَمَآ أُوْلَٰٓئِكَ بِٱلۡمُؤۡمِنِينَwayaqūlūnaويقولونوَيَقُولُونَAnd they say,āmannāآمناءَامَنَّا"We believebil-lahiباللهبِٱللَّهِin Allahwabil-rasūliوبالرسولوَبِٱلرَّسُولِand in the Messengerwa-aṭaʿnāوأطعناوَأَطَعْنَاand we obey."thummaثمثُمَّThenyatawallāيتولىيَتَوَلَّىٰturns awayfarīqunفريقفَرِيقٌa partymin'humمنهممِّنْهُمof themminمنمِّنۢafterbaʿdiبعدبَعْدِafterdhālikaذلكذَٰلِكَthat.wamāوماوَمَآAnd notulāikaأولئكأُوْلَٰٓئِكَthosebil-mu'minīnaبالمؤمنينبِٱلْمُؤْمِنِينَ(are) believers.And they say: We believe in Allah and the messenger, and we obey; then after that a faction of them turn away. Such are not believers.The hypocrites say, “We believe in Allah and in the Messenger, and we obey.” Then a party of them turns away after that. Such are not believers.But they [i.e., the hypocrites] say, "We have believed in Allāh and in the Messenger, and we obey"; then a party of them turns away after that. And those are not believers.They say, "We believe in Allah and in the messenger, and we obey": but even after that, some of them turn away: they are not (really) Believers. |
| 48 | وَإِذَا دُعُوٓاْ إِلَى ٱللَّهِ وَرَسُولِهِۦ لِيَحۡكُمَ بَيۡنَهُمۡ إِذَا فَرِيقٞ مِّنۡهُم مُّعۡرِضُونَwa-idhāوإذاوَإِذَاAnd whenduʿūدعوادُعُوٓاْthey are calledilāإلىإِلَىtol-lahiاللهٱللَّهِAllahwarasūlihiورسولهوَرَسُولِهِۦand His Messenger,liyaḥkumaليحكملِيَحْكُمَto judgebaynahumبينهمبَيْنَهُمْbetween them,idhāإذاإِذَاbehold,farīqunفريقفَرِيقٌa partymin'humمنهممِّنْهُمof themmuʿ'riḍūnaمعرضونمُّعْرِضُونَ(is) averse.And when they appeal unto Allah and His messenger to judge between them, lo! a faction of them are averse;When they are called to Allah and His Messenger so that he may judge between them, a party of them turns away.And when they are called to [the words of] Allāh and His Messenger to judge between them, at once a party of them turns aside [in refusal].When they are summoned to Allah and His messenger, in order that He may judge between them, behold some of them decline (to come). |
| 49 | وَإِن يَكُن لَّهُمُ ٱلۡحَقُّ يَأۡتُوٓاْ إِلَيۡهِ مُذۡعِنِينَwa-inوإنوَإِنBut ifyakunيكنيَكُنislahumuلهملَّهُمُwith theml-ḥaquالحقٱلْحَقُّthe truth,yatūيأتوايَأْتُوٓاْthey comeilayhiإليهإِلَيْهِto himmudh'ʿinīnaمذعنينمُذْعِنِينَ(as) promptly obedient.But if right had been with them they would have come unto him willingly.But if the right is in their favor, they come to him in full submission[29].But if the right is theirs, they come to him in prompt obedience.But if the right is on their side, they come to him with all submission. |
| 50 | أَفِي قُلُوبِهِم مَّرَضٌ أَمِ ٱرۡتَابُوٓاْ أَمۡ يَخَافُونَ أَن يَحِيفَ ٱللَّهُ عَلَيۡهِمۡ وَرَسُولُهُۥۚ بَلۡ أُوْلَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَafīأفيأَفِىIs (there) inqulūbihimقلوبهمقُلُوبِهِمtheir heartsmaraḍunمرضمَّرَضٌa diseaseamiأمأَمِorir'tābūارتابواٱرْتَابُوٓاْdo they doubtamأمأَمْoryakhāfūnaيخافونيَخَافُونَthey fearanأنأَنthatyaḥīfaيحيفيَحِيفَAllah will be unjustl-lahuاللهٱللَّهُAllah will be unjustʿalayhimعليهمعَلَيْهِمْto themwarasūluhuورسولهوَرَسُولُهُۥand His Messenger?balبلبَلْNay,ulāikaأولئكأُوْلَٰٓئِكَthosehumuهمهُمُ[they]l-ẓālimūnaالظالمونٱلظَّٰلِمُونَ(are) the wrongdoers.Is there in their hearts a disease, or have they doubts, or fear they lest Allah and His messenger should wrong them in judgment? Nay, but such are evil-doers.Is there sickness in their hearts, or do they have doubt, or do they fear that Allah and His messenger will be unjust to them? Rather, it is they who are the wrongdoers.Is there disease in their hearts? Or have they doubted? Or do they fear that Allāh will be unjust to them, or His Messenger? Rather, it is they who are the wrongdoers [i.e., the unjust].Is it that there is a disease in their hearts? or do they doubt, or are they in fear, that Allah and His Messenger will deal unjustly with them? Nay, it is they themselves who do wrong. |
| 51 | إِنَّمَا كَانَ قَوۡلَ ٱلۡمُؤۡمِنِينَ إِذَا دُعُوٓاْ إِلَى ٱللَّهِ وَرَسُولِهِۦ لِيَحۡكُمَ بَيۡنَهُمۡ أَن يَقُولُواْ سَمِعۡنَا وَأَطَعۡنَاۚ وَأُوْلَٰٓئِكَ هُمُ ٱلۡمُفۡلِحُونَinnamāإنماإِنَّمَاOnlykānaكانكَانَisqawlaقولقَوْلَ(the) statementl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَ(of) the believersidhāإذاإِذَاwhenduʿūدعوادُعُوٓاْthey are calledilāإلىإِلَىtol-lahiاللهٱللَّهِAllahwarasūlihiورسولهوَرَسُولِهِۦand His Messengerliyaḥkumaليحكملِيَحْكُمَto judgebaynahumبينهمبَيْنَهُمْbetween themanأنأَن(is) thatyaqūlūيقولوايَقُولُواْthey say,samiʿ'nāسمعناسَمِعْنَا"We hearwa-aṭaʿnāوأطعناوَأَطَعْنَاand we obey."wa-ulāikaوأولئكوَأُوْلَٰٓئِكَAnd thosehumuهمهُمُ[they]l-muf'liḥūnaالمفلحونٱلْمُفْلِحُونَ(are) the successful.The saying of (all true) believers when they appeal unto Allah and His messenger to judge between them is only that they say: We hear and we obey. And such are the successful.As for the believers, when they are called to Allah and His Messenger so that he may judge between them, they say, “We listen and obey.” It is they who are successful.The only statement of the [true] believers when they are called to Allāh and His Messenger to judge between them is that they say, "We hear and we obey." And those are the successful.The answer of the Believers, when summoned to Allah and His Messenger, in order that He may judge between them, is no other than this: they say, "We hear and we obey": it is such as these that will attain felicity. |
| 52 | وَمَن يُطِعِ ٱللَّهَ وَرَسُولَهُۥ وَيَخۡشَ ٱللَّهَ وَيَتَّقۡهِ فَأُوْلَٰٓئِكَ هُمُ ٱلۡفَآئِزُونَwamanومنوَمَنAnd whoeveryuṭiʿiيطعيُطِعِobeysl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُۥand His Messengerwayakhshaويخشوَيَخْشَand fearsl-lahaاللهٱللَّهَAllahwayattaqhiويتقهوَيَتَّقْهِand (is) conscious of Him,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosehumuهمهُمُ[they]l-fāizūnaالفائزونٱلْفَآئِزُونَ(are) the successful ones.He who obeyeth Allah and His messenger, and feareth Allah, and keepeth duty (unto Him): such indeed are the victorious.Whoever obeys Allah and His Messenger, and fears Allah and is conscious of Him – it is they who are the triumphant.And whoever obeys Allāh and His Messenger and fears Allāh and is conscious of Him - it is those who are the attainers.It is such as obey Allah and His Messenger, and fear Allah and do right, that will win (in the end), |
| 53 | ۞ وَأَقۡسَمُواْ بِٱللَّهِ جَهۡدَ أَيۡمَٰنِهِمۡ لَئِنۡ أَمَرۡتَهُمۡ لَيَخۡرُجُنَّۖ قُل لَّا تُقۡسِمُواْۖ طَاعَةٞ مَّعۡرُوفَةٌۚ إِنَّ ٱللَّهَ خَبِيرُۢ بِمَا تَعۡمَلُونَwa-aqsamūوأقسمواوَأَقْسَمُواْAnd they swearbil-lahiباللهبِٱللَّهِby Allahjahdaجهدجَهْدَstrongaymānihimأيمانهمأَيْمَٰنِهِمْtheir oathsla-inلئنلَئِنْthat ifamartahumأمرتهمأَمَرْتَهُمْyou ordered them,layakhrujunnaليخرجنلَيَخْرُجُنَّsurely they (would) go forth.qulقلقُلSay,lāلالَّا"(Do) nottuq'simūتقسمواتُقْسِمُواْswear.ṭāʿatunطاعةطَاعَةٌObediencemaʿrūfatunمعروفةمَّعْرُوفَةٌ(is) known.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahkhabīrunخبيرخَبِيرٌۢ(is) All-Awarebimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou do."They swear by Allah solemnly that, if thou order them, they will go forth. Say: Swear not; known obedience (is better). Lo! Allah is Informed of what ye do.The hypocrites swear by Allah their most solemn oaths that if you order them, they will surely march forth. Say, “Do not swear, [your] obedience is well known[30]. Allah is All-Aware of what you do.”And they swear by Allāh their strongest oaths that if you ordered them, they would go forth [in Allāh's cause]. Say, "Do not swear. [Such] obedience is known.[1000] Indeed, Allāh is [fully] Aware of that which you do."They swear their strongest oaths by Allah that, if only thou wouldst command them, they would leave (their homes). Say: "Swear ye not; Obedience is (more) reasonable; verily, Allah is well acquainted with all that ye do." |
| 54 | قُلۡ أَطِيعُواْ ٱللَّهَ وَأَطِيعُواْ ٱلرَّسُولَۖ فَإِن تَوَلَّوۡاْ فَإِنَّمَا عَلَيۡهِ مَا حُمِّلَ وَعَلَيۡكُم مَّا حُمِّلۡتُمۡۖ وَإِن تُطِيعُوهُ تَهۡتَدُواْۚ وَمَا عَلَى ٱلرَّسُولِ إِلَّا ٱلۡبَلَٰغُ ٱلۡمُبِينُqulقلقُلْSay,aṭīʿūأطيعواأَطِيعُواْ"Obeyl-lahaاللهٱللَّهَAllahwa-aṭīʿūوأطيعواوَأَطِيعُواْand obeyl-rasūlaالرسولٱلرَّسُولَthe Messenger,fa-inفإنفَإِنbut iftawallawتولواتَوَلَّوْاْyou turn awayfa-innamāفإنمافَإِنَّمَاthen onlyʿalayhiعليهعَلَيْهِupon himmāمامَا(is) whatḥummilaحملحُمِّلَ(is) placed on him,waʿalaykumوعليكموَعَلَيْكُمand on youmāمامَّا(is) whatḥummil'tumحملتمحُمِّلْتُمْ(is) placed on you.wa-inوإنوَإِنAnd iftuṭīʿūhuتطيعوهتُطِيعُوهُyou obey him,tahtadūتهتدواتَهْتَدُواْyou will be guided.wamāوماوَمَاAnd notʿalāعلىعَلَى(is) onl-rasūliالرسولٱلرَّسُولِthe Messengerillāإلاإِلَّاexceptl-balāghuالبلاغٱلْبَلَٰغُthe conveyancel-mubīnuالمبينٱلْمُبِينُ[the] clear."Say: Obey Allah and obey the messenger. But if ye turn away, then (it is) for him (to do) only that wherewith he hath been charged, and for you (to do) only that wherewith ye have been charged. If ye obey him, ye will go aright. But the messenger hath no other charge than to convey (the message) plainly.Say, “Obey Allah and obey the Messenger. But if you turn away, he is only responsible for his duty[31] and you are responsible for your duty[32]. If you obey him, you will be guided. The duty of the Messenger is only to convey the message clearly.”Say, "Obey Allāh and obey the Messenger; but if you turn away - then upon him is only that [duty] with which he has been charged, and upon you is that with which you have been charged. And if you obey him, you will be [rightly] guided. And there is not upon the Messenger except the [responsibility for] clear notification."Say: "Obey Allah, and obey the Messenger: but if ye turn away, he is only responsible for the duty placed on him and ye for that placed on you. If ye obey him, ye shall be on right guidance. The Messenger's duty is only to preach the clear (Message). |
| 55 | وَعَدَ ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ مِنكُمۡ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ لَيَسۡتَخۡلِفَنَّهُمۡ فِي ٱلۡأَرۡضِ كَمَا ٱسۡتَخۡلَفَ ٱلَّذِينَ مِن قَبۡلِهِمۡ وَلَيُمَكِّنَنَّ لَهُمۡ دِينَهُمُ ٱلَّذِي ٱرۡتَضَىٰ لَهُمۡ وَلَيُبَدِّلَنَّهُم مِّنۢ بَعۡدِ خَوۡفِهِمۡ أَمۡنٗاۚ يَعۡبُدُونَنِي لَا يُشۡرِكُونَ بِي شَيۡـٔٗاۚ وَمَن كَفَرَ بَعۡدَ ذَٰلِكَ فَأُوْلَٰٓئِكَ هُمُ ٱلۡفَٰسِقُونَwaʿadaوعدوَعَدَAllah (has) promisedl-lahuاللهٱللَّهُAllah (has) promisedalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieveminkumمنكممِنكُمْamong youwaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deeds,layastakhlifannahumليستخلفنهملَيَسْتَخْلِفَنَّهُمْsurely He will grant them successionfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth,kamāكماكَمَاasis'takhlafaاستخلفٱسْتَخْلَفَHe gave successionalladhīnaالذينٱلَّذِينَto those whominمنمِن(were) before them,qablihimقبلهمقَبْلِهِمْ(were) before them,walayumakkinannaوليمكننوَلَيُمَكِّنَنَّand that He will surely establishlahumلهملَهُمْfor themdīnahumuدينهمدِينَهُمُtheir religionalladhīالذيٱلَّذِىwhichir'taḍāارتضىٱرْتَضَىٰHe has approvedlahumلهملَهُمْfor them,walayubaddilannahumوليبدلنهموَلَيُبَدِّلَنَّهُمand surely He will change for themminمنمِّنۢafterbaʿdiبعدبَعْدِafterkhawfihimخوفهمخَوْفِهِمْtheir fear,amnanأمناأَمْنًاsecurityyaʿbudūnanīيعبدوننييَعْبُدُونَنِى(for) they worship Me,lāلالَاnotyush'rikūnaيشركونيُشْرِكُونَthey associatebīبيبِىwith Meshayanشيئاشَيْـًٔاanything.wamanومنوَمَنBut whoeverkafaraكفركَفَرَdisbelievedbaʿdaبعدبَعْدَafterdhālikaذلكذَٰلِكَthat,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosehumuهمهُمُ[they]l-fāsiqūnaالفاسقونٱلْفَٰسِقُونَ(are) the defiantly disobedient.Allah hath promised such of you as believe and do good work that He will surely make them to succeed (the present rulers) in the earth even as He caused those who were before them to succeed (others); and that He will surely establish for them their religion which He hath approved for them, and will give them in exchange safety after their fear. They serve Me. They ascribe no thing as partner unto Me. Those who disbelieve henceforth, they are the miscreants.Allah has promised those among you who believe and do righteous deeds that He will make them successors in the land, as He made those who came before them, and He will surely establish for them their religion which He has chosen for them, and He will surely change their state of fear into security; that they worship Me, not associating anything with Me. But whoever disbelieves[33] after that, it is they who are the rebellious.Allāh has promised those who have believed among you and done righteous deeds that He will surely grant them succession [to authority] upon the earth just as He granted it to those before them and that He will surely establish for them [therein] their religion which He has preferred for them and that He will surely substitute for them, after their fear, security, [for] they worship Me, not associating anything with Me. But whoever disbelieves[1001] after that - then those are the defiantly disobedient.Allah has promised, to those among you who believe and work righteous deeds, that He will, of a surety, grant them in the land, inheritance (of power), as He granted it to those before them; that He will establish in authority their religion - the one which He has chosen for them; and that He will change (their state), after the fear in which they (lived), to one of security and peace: 'They will worship Me (alone) and not associate aught with Me. 'If any do reject Faith after this, they are rebellious and wicked. |
| 56 | وَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّكَوٰةَ وَأَطِيعُواْ ٱلرَّسُولَ لَعَلَّكُمۡ تُرۡحَمُونَwa-aqīmūوأقيمواوَأَقِيمُواْAnd establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwaātūوآتواوَءَاتُواْand givel-zakataالزكاةٱلزَّكَوٰةَzakahwa-aṭīʿūوأطيعواوَأَطِيعُواْand obeyl-rasūlaالرسولٱلرَّسُولَthe Messenger,laʿallakumلعلكملَعَلَّكُمْso that you maytur'ḥamūnaترحمونتُرْحَمُونَreceive mercy.Establish worship and pay the poor-due and obey the messenger, that haply ye may find mercy.Establish prayer, give zakah and obey the Messenger, so that you may be shown mercy.And establish prayer and give zakāh and obey the Messenger - that you may receive mercy.So establish regular Prayer and give regular Charity; and obey the Messenger; that ye may receive mercy. |
| 57 | لَا تَحۡسَبَنَّ ٱلَّذِينَ كَفَرُواْ مُعۡجِزِينَ فِي ٱلۡأَرۡضِۚ وَمَأۡوَىٰهُمُ ٱلنَّارُۖ وَلَبِئۡسَ ٱلۡمَصِيرُlāلالَا(Do) nottaḥsabannaتحسبنتَحْسَبَنَّthinkalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievemuʿ'jizīnaمعجزينمُعْجِزِينَ(can) escapefīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth.wamawāhumuومأواهموَمَأْوَىٰهُمُAnd their abodel-nāruالنارٱلنَّارُ(will be) the Firewalabi'saولبئسوَلَبِئْسَand wretched isl-maṣīruالمصيرٱلْمَصِيرُthe destination.Think not that the disbelievers can escape in the land. Fire will be their home - a hapless journey's end!Do not think that the disbelievers can escape in the land. Their abode will be the Fire. What a terrible destination!Never think that the disbelievers are causing failure [to Allāh] upon the earth. Their refuge will be the Fire - and how wretched the destination.Never think thou that the Unbelievers are going to frustrate (Allah's Plan) on earth: their abode is the Fire,- and it is indeed an evil refuge! |
| 58 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لِيَسۡتَـٔۡذِنكُمُ ٱلَّذِينَ مَلَكَتۡ أَيۡمَٰنُكُمۡ وَٱلَّذِينَ لَمۡ يَبۡلُغُواْ ٱلۡحُلُمَ مِنكُمۡ ثَلَٰثَ مَرَّٰتٖۚ مِّن قَبۡلِ صَلَوٰةِ ٱلۡفَجۡرِ وَحِينَ تَضَعُونَ ثِيَابَكُم مِّنَ ٱلظَّهِيرَةِ وَمِنۢ بَعۡدِ صَلَوٰةِ ٱلۡعِشَآءِۚ ثَلَٰثُ عَوۡرَٰتٖ لَّكُمۡۚ لَيۡسَ عَلَيۡكُمۡ وَلَا عَلَيۡهِمۡ جُنَاحُۢ بَعۡدَهُنَّۚ طَوَّٰفُونَ عَلَيۡكُم بَعۡضُكُمۡ عَلَىٰ بَعۡضٖۚ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمُ ٱلۡأٓيَٰتِۗ وَٱللَّهُ عَلِيمٌ حَكِيمٞyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُواْO you who believe!liyastadhinkumuليستأذنكملِيَسْتَـْٔذِنكُمُLet ask your permissionalladhīnaالذينٱلَّذِينَthose whommalakatملكتمَلَكَتْpossessaymānukumأيمانكمأَيْمَٰنُكُمْyour right handswa-alladhīnaوالذينوَٱلَّذِينَand those wholamلملَمْ(have) notyablughūيبلغوايَبْلُغُواْreachedl-ḥulumaالحلمٱلْحُلُمَpubertyminkumمنكممِنكُمْamong youthalāthaثلاثثَلَٰثَ(at) threemarrātinمراتمَرَّٰتٍtimes,minمنمِّنbeforeqabliقبلقَبْلِbeforeṣalatiصلاةصَلَوٰةِ(the) prayerl-fajriالفجرٱلْفَجْرِ(of) dawn,waḥīnaوحينوَحِينَand whentaḍaʿūnaتضعونتَضَعُونَyou put asidethiyābakumثيابكمثِيَابَكُمyour garmentsminaمنمِّنَatl-ẓahīratiالظهيرةٱلظَّهِيرَةِnoonwaminومنوَمِنۢand afterbaʿdiبعدبَعْدِand afterṣalatiصلاةصَلَوٰةِ(the) prayerl-ʿishāiالعشاءٱلْعِشَآءِ(of) night.thalāthuثلاثثَلَٰثُ(These) threeʿawrātinعوراتعَوْرَٰتٍ(are) times of privacylakumلكملَّكُمْfor you.laysaليسلَيْسَNotʿalaykumعليكمعَلَيْكُمْon youwalāولاوَلَاand notʿalayhimعليهمعَلَيْهِمْon themjunāḥunجناحجُنَاحٌۢany blamebaʿdahunnaبعدهنبَعْدَهُنَّafter thatṭawwāfūnaطوافونطَوَّٰفُونَ(as) moving aboutʿalaykumعليكمعَلَيْكُمamong you,baʿḍukumبعضكمبَعْضُكُمْsome of youʿalāعلىعَلَىٰamongbaʿḍinبعضبَعْضٍothers.kadhālikaكذلككَذَٰلِكَThusyubayyinuيبينيُبَيِّنُAllah makes clearl-lahuاللهٱللَّهُAllah makes clearlakumuلكملَكُمُfor youl-āyātiالآياتٱلْءَايَٰتِthe Verses,wal-lahuواللهوَٱللَّهُand Allahʿalīmunعليمعَلِيمٌ(is) All-Knower,ḥakīmunحكيمحَكِيمٌAll-Wise.O ye who believe! Let your slaves, and those of you who have not come to puberty, ask leave of you at three times (before they come into your presence): Before the prayer of dawn, and when ye lay aside your raiment for the heat of noon, and after the prayer of night. Three times of privacy for you. It is no sin for them or for you at other times, when some of you go round attendant upon others (if they come into your presence without leave). Thus Allah maketh clear the revelations for you. Allah is Knower, Wise.O you who believe, let your slaves and those among you who have not reached puberty ask for your permission [to enter] at three times: before dawn prayer, when you take off your outer garments at noon, and after the night prayer; three times of privacy[34] for you. Beyond that there is no blame on you nor on them to move about freely, attending to one another. This is how Allah makes the verses clear to you, for Allah is All-Knowing, All-Wise.O you who have believed, let those whom your right hands possess and those who have not [yet] reached puberty among you ask permission of you [before entering] at three times: before the dawn prayer and when you put aside your clothing [for rest] at noon and after the night prayer. [These are] three times of privacy[1002] for you. There is no blame upon you nor upon them beyond these [periods], for they continually circulate among you - some of you, among others. Thus does Allāh make clear to you the verses [i.e., His ordinances]; and Allāh is Knowing and Wise.O ye who believe! let those whom your right hands possess, and the (children) among you who have not come of age ask your permission (before they come to your presence), on three occasions: before morning prayer; the while ye doff your clothes for the noonday heat; and after the late-night prayer: these are your three times of undress: outside those times it is not wrong for you or for them to move about attending to each other: Thus does Allah make clear the Signs to you: for Allah is full of knowledge and wisdom. |
| 59 | وَإِذَا بَلَغَ ٱلۡأَطۡفَٰلُ مِنكُمُ ٱلۡحُلُمَ فَلۡيَسۡتَـٔۡذِنُواْ كَمَا ٱسۡتَـٔۡذَنَ ٱلَّذِينَ مِن قَبۡلِهِمۡۚ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمۡ ءَايَٰتِهِۦۗ وَٱللَّهُ عَلِيمٌ حَكِيمٞwa-idhāوإذاوَإِذَاAnd whenbalaghaبلغبَلَغَreachl-aṭfāluالأطفالٱلْأَطْفَٰلُthe childrenminkumuمنكممِنكُمُamong youl-ḥulumaالحلمٱلْحُلُمَthe pubertyfalyastadhinūفليستأذنوافَلْيَسْتَـْٔذِنُواْthen let them ask permissionkamāكماكَمَاasis'tadhanaاستأذنٱسْتَـْٔذَنَasked permissionalladhīnaالذينٱلَّذِينَthose whominمنمِن(were) before them.qablihimقبلهمقَبْلِهِمْ(were) before them.kadhālikaكذلككَذَٰلِكَThusyubayyinuيبينيُبَيِّنُAllah makes clearl-lahuاللهٱللَّهُAllah makes clearlakumلكملَكُمْfor youāyātihiآياتهءَايَٰتِهِۦHis Verses.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌ(is) All-KnowerḥakīmunحكيمحَكِيمٌAll-Wise.And when the children among you come to puberty then let them ask leave even as those before them used to ask it. Thus Allah maketh clear His revelations for you. Allah is Knower, Wise.When your children reach the age of puberty, let them ask permission [to enter], as their elders do. This is how Allah makes His verses clear to you, for Allah is All-Knowing, All-Wise.And when the children among you reach puberty, let them ask permission [at all times] as those before them have done. Thus does Allāh make clear to you His verses; and Allāh is Knowing and Wise.But when the children among you come of age, let them (also) ask for permission, as do those senior to them (in age): Thus does Allah make clear His Signs to you: for Allah is full of knowledge and wisdom. |
| 60 | وَٱلۡقَوَٰعِدُ مِنَ ٱلنِّسَآءِ ٱلَّٰتِي لَا يَرۡجُونَ نِكَاحٗا فَلَيۡسَ عَلَيۡهِنَّ جُنَاحٌ أَن يَضَعۡنَ ثِيَابَهُنَّ غَيۡرَ مُتَبَرِّجَٰتِۭ بِزِينَةٖۖ وَأَن يَسۡتَعۡفِفۡنَ خَيۡرٞ لَّهُنَّۗ وَٱللَّهُ سَمِيعٌ عَلِيمٞwal-qawāʿiduوالقواعدوَٱلْقَوَٰعِدُAnd postmenopausalminaمنمِنَamongl-nisāiالنساءٱلنِّسَآءِthe womenallātīاللاتيٱلَّٰتِىwholāلالَا(do) notyarjūnaيرجونيَرْجُونَhave desirenikāḥanنكاحانِكَاحًا(for) marriage,falaysaفليسفَلَيْسَthen not isʿalayhinnaعليهنعَلَيْهِنَّon themjunāḥunجناحجُنَاحٌany blameanأنأَنthatyaḍaʿnaيضعنيَضَعْنَthey put asidethiyābahunnaثيابهنثِيَابَهُنَّtheir (outer) garments,ghayraغيرغَيْرَnotmutabarrijātinمتبرجاتمُتَبَرِّجَٰتٍۭdisplayingbizīnatinبزينةبِزِينَةٍtheir adornment.wa-anوأنوَأَنAnd thatyastaʿfif'naيستعففنيَسْتَعْفِفْنَthey modestly refrainkhayrunخيرخَيْرٌ(is) betterlahunnaلهنلَّهُنَّfor them.wal-lahuواللهوَٱللَّهُAnd Allahsamīʿunسميعسَمِيعٌ(is) All-Hearer,ʿalīmunعليمعَلِيمٌAll-Knower.As for women past child-bearing, who have no hope of marriage, it is no sin for them if they discard their (outer) clothing in such a way as not to show adornment. But to refrain is better for them. Allah is Hearer, Knower.As for elderly women who have no interest in marriage, there is no blame on them if they take off their outer garments without revealing their beauty. But if they modestly refrain from it, that is better for them. And Allah is All-Hearing, All-Knowing.And women of post-menstrual age who have no desire for marriage - there is no blame upon them for putting aside their outer garments [but] not displaying adornment. But to modestly refrain [from that] is better for them. And Allāh is Hearing and Knowing.Such elderly women as are past the prospect of marriage,- there is no blame on them if they lay aside their (outer) garments, provided they make not a wanton display of their beauty: but it is best for them to be modest: and Allah is One Who sees and knows all things. |
| 61 | لَّيۡسَ عَلَى ٱلۡأَعۡمَىٰ حَرَجٞ وَلَا عَلَى ٱلۡأَعۡرَجِ حَرَجٞ وَلَا عَلَى ٱلۡمَرِيضِ حَرَجٞ وَلَا عَلَىٰٓ أَنفُسِكُمۡ أَن تَأۡكُلُواْ مِنۢ بُيُوتِكُمۡ أَوۡ بُيُوتِ ءَابَآئِكُمۡ أَوۡ بُيُوتِ أُمَّهَٰتِكُمۡ أَوۡ بُيُوتِ إِخۡوَٰنِكُمۡ أَوۡ بُيُوتِ أَخَوَٰتِكُمۡ أَوۡ بُيُوتِ أَعۡمَٰمِكُمۡ أَوۡ بُيُوتِ عَمَّٰتِكُمۡ أَوۡ بُيُوتِ أَخۡوَٰلِكُمۡ أَوۡ بُيُوتِ خَٰلَٰتِكُمۡ أَوۡ مَا مَلَكۡتُم مَّفَاتِحَهُۥٓ أَوۡ صَدِيقِكُمۡۚ لَيۡسَ عَلَيۡكُمۡ جُنَاحٌ أَن تَأۡكُلُواْ جَمِيعًا أَوۡ أَشۡتَاتٗاۚ فَإِذَا دَخَلۡتُم بُيُوتٗا فَسَلِّمُواْ عَلَىٰٓ أَنفُسِكُمۡ تَحِيَّةٗ مِّنۡ عِندِ ٱللَّهِ مُبَٰرَكَةٗ طَيِّبَةٗۚ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمُ ٱلۡأٓيَٰتِ لَعَلَّكُمۡ تَعۡقِلُونَlaysaليسلَّيْسَNot isʿalāعلىعَلَىonl-aʿmāالأعمىٱلْأَعْمَىٰthe blindḥarajunحرجحَرَجٌany blamewalāولاوَلَاand notʿalāعلىعَلَىonl-aʿrajiالأعرجٱلْأَعْرَجِthe lameḥarajunحرجحَرَجٌany blamewalāولاوَلَاand notʿalāعلىعَلَىonl-marīḍiالمريضٱلْمَرِيضِthe sickḥarajunحرجحَرَجٌany blamewalāولاوَلَاand notʿalāعلىعَلَىٰٓonanfusikumأنفسكمأَنفُسِكُمْyourselvesanأنأَنthattakulūتأكلواتَأْكُلُواْyou eatminمنمِنۢfrombuyūtikumبيوتكمبُيُوتِكُمْyour housesawأوأَوْorbuyūtiبيوتبُيُوتِhousesābāikumآبائكمءَابَآئِكُمْ(of) your fathersawأوأَوْorbuyūtiبيوتبُيُوتِhousesummahātikumأمهاتكمأُمَّهَٰتِكُمْ(of) your mothersawأوأَوْorbuyūtiبيوتبُيُوتِhousesikh'wānikumإخوانكمإِخْوَٰنِكُمْ(of) your brothersawأوأَوْorbuyūtiبيوتبُيُوتِhousesakhawātikumأخواتكمأَخَوَٰتِكُمْ(of) your sistersawأوأَوْorbuyūtiبيوتبُيُوتِhousesaʿmāmikumأعمامكمأَعْمَٰمِكُمْ(of) your paternal unclesawأوأَوْorbuyūtiبيوتبُيُوتِhousesʿammātikumعماتكمعَمَّٰتِكُمْ(of) your paternal auntsawأوأَوْorbuyūtiبيوتبُيُوتِhousesakhwālikumأخوالكمأَخْوَٰلِكُمْ(of) your maternal unclesawأوأَوْorbuyūtiبيوتبُيُوتِhouseskhālātikumخالاتكمخَٰلَٰتِكُمْ(of) your maternal auntsawأوأَوْormāمامَاwhatmalaktumملكتممَلَكْتُمyou possessmafātiḥahuمفاتحهمَّفَاتِحَهُۥٓits keysawأوأَوْorṣadīqikumصديقكمصَدِيقِكُمْyour friend.laysaليسلَيْسَNot isʿalaykumعليكمعَلَيْكُمْon youjunāḥunجناحجُنَاحٌany blameanأنأَنthattakulūتأكلواتَأْكُلُواْyou eatjamīʿanجميعاجَمِيعًاtogetherawأوأَوْorashtātanأشتاتاأَشْتَاتًاseparately.fa-idhāفإذافَإِذَاBut whendakhaltumدخلتمدَخَلْتُمyou enterbuyūtanبيوتابُيُوتًاhousesfasallimūفسلموافَسَلِّمُواْthen greetʿalāعلىعَلَىٰٓ[on]anfusikumأنفسكمأَنفُسِكُمْyourselvestaḥiyyatanتحيةتَحِيَّةًa greetingminمنمِّنْfromʿindiعندعِندِfroml-lahiاللهٱللَّهِAllahmubārakatanمباركةمُبَٰرَكَةًblessedṭayyibatanطيبةطَيِّبَةً(and) good.kadhālikaكذلككَذَٰلِكَThusyubayyinuيبينيُبَيِّنُAllah makes clearl-lahuاللهٱللَّهُAllah makes clearlakumuلكملَكُمُfor youl-āyātiالآياتٱلْءَايَٰتِthe Verseslaʿallakumلعلكملَعَلَّكُمْso that you maytaʿqilūnaتعقلونتَعْقِلُونَunderstand.No blame is there upon the blind nor any blame upon the lame nor any blame upon the sick nor on yourselves if ye eat from your houses, or the houses of your fathers, or the houses of your mothers, or the houses of your brothers, or the houses of your sisters, or the houses of your fathers' brothers, or the houses of your fathers' sisters, or the houses of your mothers' brothers, or the houses of your mothers' sisters, or (from that) whereof ye hold the keys, or (from the house) of a friend. No sin shall it be for you whether ye eat together or apart. But when ye enter houses, salute one another with a greeting from Allah, blessed and sweet. Thus Allah maketh clear His revelations for you, that haply ye may understand.There is no blame on a blind person, nor on the lame, nor on the sick[35], nor on yourselves[36] if you eat from your houses or from your fathers’ houses or your mothers’ houses or your brothers’ houses or your sisters’ houses or your paternal uncles’ houses, or your paternal aunts’ houses or your maternal uncles’ houses or your maternal aunts’ houses or from the houses the keys of which are in your possession, or your friends’ houses. There is no blame on you if you eat together or separately. But when you enter houses, greet one another with greetings of peace from Allah, which is blessed and delightful. This is how Allah makes the verses clear to you, so that you may understand.There is not upon the blind [any] constraint nor upon the lame constraint nor upon the ill constraint nor upon yourselves when you eat from your [own] houses or the houses of your fathers or the houses of your mothers or the houses of your brothers or the houses of your sisters or the houses of your father's brothers or the houses of your father's sisters or the houses of your mother's brothers or the houses of your mother's sisters or [from houses] whose keys you possess or [from the house] of your friend. There is no blame upon you whether you eat together or separately. But when you enter houses, give greetings of peace[1003] upon each other - a greeting from Allāh, blessed and good. Thus does Allāh make clear to you the verses [of ordinance] that you may understand.It is no fault in the blind nor in one born lame, nor in one afflicted with illness, nor in yourselves, that ye should eat in your own houses, or those of your fathers, or your mothers, or your brothers, or your sisters, or your father's brothers or your father's sisters, or your mother's brothers, or your mother's sisters, or in houses of which the keys are in your possession, or in the house of a sincere friend of yours: there is no blame on you, whether ye eat in company or separately. But if ye enter houses, salute each other - a greeting of blessing and purity as from Allah. Thus does Allah make clear the signs to you: that ye may understand. |
| 62 | إِنَّمَا ٱلۡمُؤۡمِنُونَ ٱلَّذِينَ ءَامَنُواْ بِٱللَّهِ وَرَسُولِهِۦ وَإِذَا كَانُواْ مَعَهُۥ عَلَىٰٓ أَمۡرٖ جَامِعٖ لَّمۡ يَذۡهَبُواْ حَتَّىٰ يَسۡتَـٔۡذِنُوهُۚ إِنَّ ٱلَّذِينَ يَسۡتَـٔۡذِنُونَكَ أُوْلَٰٓئِكَ ٱلَّذِينَ يُؤۡمِنُونَ بِٱللَّهِ وَرَسُولِهِۦۚ فَإِذَا ٱسۡتَـٔۡذَنُوكَ لِبَعۡضِ شَأۡنِهِمۡ فَأۡذَن لِّمَن شِئۡتَ مِنۡهُمۡ وَٱسۡتَغۡفِرۡ لَهُمُ ٱللَّهَۚ إِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٞinnamāإنماإِنَّمَاOnlyl-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَthe believersalladhīnaالذينٱلَّذِينَ(are) those whoāmanūآمنواءَامَنُواْbelievebil-lahiباللهبِٱللَّهِin Allahwarasūlihiورسولهوَرَسُولِهِۦand His Messenger,wa-idhāوإذاوَإِذَاand whenkānūكانواكَانُواْthey aremaʿahuمعهمَعَهُۥwith himʿalāعلىعَلَىٰٓforamrinأمرأَمْرٍa matterjāmiʿinجامعجَامِعٍ(of) collective action,lamلملَّمْnotyadhhabūيذهبوايَذْهَبُواْthey goḥattāحتىحَتَّىٰuntilyastadhinūhuيستأذنوهيَسْتَـْٔذِنُوهُthey (have) asked his permission.innaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyastadhinūnakaيستأذنونكيَسْتَـْٔذِنُونَكَask your permission,ulāikaأولئكأُوْلَٰٓئِكَthosealladhīnaالذينٱلَّذِينَ[those who]yu'minūnaيؤمنونيُؤْمِنُونَbelievebil-lahiباللهبِٱللَّهِin Allahwarasūlihiورسولهوَرَسُولِهِۦand His Messenger.fa-idhāفإذافَإِذَاSo whenis'tadhanūkaاستأذنوكٱسْتَـْٔذَنُوكَthey ask your permissionlibaʿḍiلبعضلِبَعْضِfor someshanihimشأنهمشَأْنِهِمْaffair of theirs,fadhanفأذنفَأْذَنthen give permissionlimanلمنلِّمَنto whomshi'taشئتشِئْتَyou willmin'humمنهممِنْهُمْamong them,wa-is'taghfirواستغفروَٱسْتَغْفِرْand ask forgivenesslahumuلهملَهُمُfor theml-lahaاللهٱللَّهَ(of) Allah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.They only are the true believers who believe in Allah and His messenger and, when they are with him on some common errand, go not away until they have asked leave of him. Lo! those who ask leave of thee, those are they who believe in Allah and His messenger. So, if they ask thy leave for some affair of theirs, give leave to whom thou wilt of them, and ask for them forgiveness of Allah. Lo! Allah is Forgiving, Merciful.The true believers are those who believe in Allah and His Messenger. When they are with him on a public matter, they do not leave until they ask his permission. Those who ask your permission are the ones who believe in Allah and His Messenger. So when they ask your permission for a private matter, give permission to whom you will from among them, and ask Allah’s forgiveness for them, for Allah is All-Forgiving, Most Merciful.The believers are only those who believe in Allāh and His Messenger and, when they are [meeting] with him for a matter of common interest, do not depart until they have asked his permission. Indeed, those who ask your permission, [O Muḥammad] - those are the ones who believe in Allāh and His Messenger. So when they ask your permission due to something of their affairs, then give permission to whom you will among them and ask forgiveness for them of Allāh. Indeed, Allāh is Forgiving and Merciful.Only those are believers, who believe in Allah and His Messenger: when they are with him on a matter requiring collective action, they do not depart until they have asked for his leave; those who ask for thy leave are those who believe in Allah and His Messenger; so when they ask for thy leave, for some business of theirs, give leave to those of them whom thou wilt, and ask Allah for their forgiveness: for Allah is Oft-Forgiving, Most Merciful. |
| 63 | لَّا تَجۡعَلُواْ دُعَآءَ ٱلرَّسُولِ بَيۡنَكُمۡ كَدُعَآءِ بَعۡضِكُم بَعۡضٗاۚ قَدۡ يَعۡلَمُ ٱللَّهُ ٱلَّذِينَ يَتَسَلَّلُونَ مِنكُمۡ لِوَاذٗاۚ فَلۡيَحۡذَرِ ٱلَّذِينَ يُخَالِفُونَ عَنۡ أَمۡرِهِۦٓ أَن تُصِيبَهُمۡ فِتۡنَةٌ أَوۡ يُصِيبَهُمۡ عَذَابٌ أَلِيمٌlāلالَّا(Do) nottajʿalūتجعلواتَجْعَلُواْmakeduʿāaدعاءدُعَآءَ(the) callingl-rasūliالرسولٱلرَّسُولِ(of) the Messengerbaynakumبينكمبَيْنَكُمْamong youkaduʿāiكدعاءكَدُعَآءِas (the) callbaʿḍikumبعضكمبَعْضِكُم(of) some of youbaʿḍanبعضابَعْضًا(to) others.qadقدقَدْVerily,yaʿlamuيعلميَعْلَمُAllah knowsl-lahuاللهٱللَّهُAllah knowsalladhīnaالذينٱلَّذِينَthose whoyatasallalūnaيتسللونيَتَسَلَّلُونَslip awayminkumمنكممِنكُمْamong youliwādhanلواذالِوَاذًاunder shelter.falyaḥdhariفليحذرفَلْيَحْذَرِSo let bewarealladhīnaالذينٱلَّذِينَthose whoyukhālifūnaيخالفونيُخَالِفُونَopposeʿanعنعَنْ[from]amrihiأمرهأَمْرِهِۦٓhis ordersanأنأَنlesttuṣībahumتصيبهمتُصِيبَهُمْbefalls themfit'natunفتنةفِتْنَةٌa trialawأوأَوْoryuṣībahumيصيبهميُصِيبَهُمْbefalls themʿadhābunعذابعَذَابٌa punishmentalīmunأليمأَلِيمٌpainful.Make not the calling of the messenger among you as your calling one of another. Allah knoweth those of you who steal away, hiding themselves. And let those who conspire to evade orders beware lest grief or painful punishment befall them.Do not consider the Messenger’s summons to you as your summons to one another[37]. Allah surely knows those of you who slip away hiding behind others. So let those who disobey his command beware lest some trial[38] may afflict them or they may be afflicted with a painful punishment.Do not make [your] calling of the Messenger among yourselves as the call of one of you to another. Already Allāh knows those of you who slip away, concealed by others. So let those beware who dissent from his [i.e., the Prophet's] order,[1004] lest fitnah[1005] strike them or a painful punishment.Deem not the summons of the Messenger among yourselves like the summons of one of you to another: Allah doth know those of you who slip away under shelter of some excuse: then let those beware who withstand the Messenger's order, lest some trial befall them, or a grievous penalty be inflicted on them. |
| 64 | أَلَآ إِنَّ لِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ قَدۡ يَعۡلَمُ مَآ أَنتُمۡ عَلَيۡهِ وَيَوۡمَ يُرۡجَعُونَ إِلَيۡهِ فَيُنَبِّئُهُم بِمَا عَمِلُواْۗ وَٱللَّهُ بِكُلِّ شَيۡءٍ عَلِيمُۢalāألاأَلَآNo doubt!innaإنإِنَّIndeed,lillahiللهلِلَّهِto Allah (belongs)māمامَاwhateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.qadقدقَدْVerily,yaʿlamuيعلميَعْلَمُHe knowsmāمامَآwhatantumأنتمأَنتُمْyouʿalayhiعليهعَلَيْهِ(are) on [it],wayawmaويوموَيَوْمَAnd (the) Dayyur'jaʿūnaيرجعونيُرْجَعُونَthey will be returnedilayhiإليهإِلَيْهِto Himfayunabbi-uhumفينبئهمفَيُنَبِّئُهُمthen He will inform thembimāبمابِمَاof whatʿamilūعملواعَمِلُواْthey did.wal-lahuواللهوَٱللَّهُAnd Allahbikulliبكلبِكُلِّof everyshayinشيءشَىْءٍthingʿalīmunعليمعَلِيمٌۢ(is) All-Knower.Lo! verily unto Allah belongeth whatsoever is in the heavens and the earth. He knoweth your condition. And (He knoweth) the Day when they are returned unto Him so that He may inform them of what they did. Allah is Knower of all things.Surely to Allah belongs all that is in the heavens and earth. He knows all what you do[39]. On the Day they return to Him, He will inform them of what they did. And Allah is All-Knowing of everything.Unquestionably, to Allāh belongs whatever is in the heavens and earth. Already He knows that upon which you [stand][1006] and [knows] the Day[1007] when they will be returned to Him and He will inform them of what they have done. And Allāh is Knowing of all things.Be quite sure that to Allah doth belong whatever is in the heavens and on earth. Well doth He know what ye are intent upon: and one day they will be brought back to Him, and He will tell them the truth of what they did: for Allah doth know all things. |
| ﭕ | |
| 1 | تَبَارَكَ ٱلَّذِي نَزَّلَ ٱلۡفُرۡقَانَ عَلَىٰ عَبۡدِهِۦ لِيَكُونَ لِلۡعَٰلَمِينَ نَذِيرًاtabārakaتباركتَبَارَكَBlessed is HealladhīالذيٱلَّذِىWhonazzalaنزلنَزَّلَsent downl-fur'qānaالفرقانٱلْفُرْقَانَthe CriterionʿalāعلىعَلَىٰuponʿabdihiعبدهعَبْدِهِۦHis slaveliyakūnaليكونلِيَكُونَthat he may belil'ʿālamīnaللعالمينلِلْعَٰلَمِينَto the worldsnadhīranنذيرانَذِيرًاa warner -Blessed is He Who hath revealed unto His slave the Criterion (of right and wrong), that he may be a warner to the peoples.Blessed is the One Who has sent down the Criterion to His slave, so that he may be a warner to the worlds[1],Blessed is He who sent down the Criterion upon His Servant that he may be to the worlds a warner -Blessed is He who sent down the criterion to His servant, that it may be an admonition to all creatures;- |
| 2 | ٱلَّذِي لَهُۥ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَلَمۡ يَتَّخِذۡ وَلَدٗا وَلَمۡ يَكُن لَّهُۥ شَرِيكٞ فِي ٱلۡمُلۡكِ وَخَلَقَ كُلَّ شَيۡءٖ فَقَدَّرَهُۥ تَقۡدِيرٗاalladhīالذيٱلَّذِىThe One Who -lahuلهلَهُۥto Him (belongs)mul'kuملكمُلْكُ(the) dominionl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,walamولموَلَمْand notyattakhidhيتخذيَتَّخِذْHe has takenwaladanولداوَلَدًاa son,walamولموَلَمْand notyakunيكنيَكُنHe haslahuلهلَّهُۥfor Himsharīkunشريكشَرِيكٌa partnerfīفيفِىinl-mul'kiالملكٱلْمُلْكِthe dominionwakhalaqaوخلقوَخَلَقَand He (has) createdkullaكلكُلَّeveryshayinشيءشَىْءٍthing,faqaddarahuفقدرهفَقَدَّرَهُۥand determined ittaqdīranتقديراتَقْدِيرًا(with) determination.He unto Whom belongeth the Sovereignty of the heavens and the earth, He hath chosen no son nor hath He any partner in the Sovereignty. He hath created everything and hath meted out for it a measure.He to Whom belongs the dominion of the heavens and earth, Who has never begotten a son, and has no partner in His dominion. He has created everything and measured it precisely.He to whom belongs the dominion of the heavens and the earth and who has not taken a son and has not had a partner in dominion and has created each thing and determined it with [precise] determination.He to whom belongs the dominion of the heavens and the earth: no son has He begotten, nor has He a partner in His dominion: it is He who created all things, and ordered them in due proportions. |
| 3 | وَٱتَّخَذُواْ مِن دُونِهِۦٓ ءَالِهَةٗ لَّا يَخۡلُقُونَ شَيۡـٔٗا وَهُمۡ يُخۡلَقُونَ وَلَا يَمۡلِكُونَ لِأَنفُسِهِمۡ ضَرّٗا وَلَا نَفۡعٗا وَلَا يَمۡلِكُونَ مَوۡتٗا وَلَا حَيَوٰةٗ وَلَا نُشُورٗاwa-ittakhadhūواتخذواوَٱتَّخَذُواْYet they have takenminمنمِنbesides Himdūnihiدونهدُونِهِۦٓbesides Himālihatanآلهةءَالِهَةًgodslāلالَّاnotyakhluqūnaيخلقونيَخْلُقُونَthey createshayanشيئاشَيْـًٔاanything,wahumوهموَهُمْwhile theyyukh'laqūnaيخلقونيُخْلَقُونَare created,walāولاوَلَاand notyamlikūnaيملكونيَمْلِكُونَthey possessli-anfusihimلأنفسهملِأَنفُسِهِمْfor themselvesḍarranضراضَرًّاany harmwalāولاوَلَاand notnafʿanنفعانَفْعًاany benefit,walāولاوَلَاand notyamlikūnaيملكونيَمْلِكُونَthey controlmawtanموتامَوْتًاdeathwalāولاوَلَاand notḥayatanحياةحَيَوٰةًlifewalāولاوَلَاand notnushūranنشورانُشُورًاresurrection.Yet they choose beside Him other gods who create naught but are themselves created, and possess not hurt nor profit for themselves, and possess not death nor life, nor power to raise the dead.They have taken besides Him other gods who can create nothing but are themselves created. Nor do they have the power to harm or benefit themselves, nor do they have the power to cause death, give life or resurrect the dead.But they have taken besides Him gods which create nothing, while they are created, and possess not for themselves any harm or benefit and possess not [power to cause] death or life or resurrection.Yet have they taken, besides him, gods that can create nothing but are themselves created; that have no control of hurt or good to themselves; nor can they control death nor life nor resurrection. |
| 4 | وَقَالَ ٱلَّذِينَ كَفَرُوٓاْ إِنۡ هَٰذَآ إِلَّآ إِفۡكٌ ٱفۡتَرَىٰهُ وَأَعَانَهُۥ عَلَيۡهِ قَوۡمٌ ءَاخَرُونَۖ فَقَدۡ جَآءُو ظُلۡمٗا وَزُورٗاwaqālaوقالوَقَالَAnd sayalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُوٓاْdisbelieve,inإنإِنْ"Nothādhāهذاهَٰذَآthisillāإلاإِلَّآ(is) butif'kunإفكإِفْكٌa lie,if'tarāhuافتراهٱفْتَرَىٰهُhe invented itwa-aʿānahuوأعانهوَأَعَانَهُۥand helped himʿalayhiعليهعَلَيْهِat itqawmunقومقَوْمٌpeopleākharūnaآخرونءَاخَرُونَother."faqadفقدفَقَدْBut verily,jāūجاءواجَآءُوthey (have) producedẓul'manظلماظُلْمًاan injusticewazūranوزوراوَزُورًاand a lie.Those who disbelieve say: This is naught but a lie that he hath invented, and other folk have helped him with it, so that they have produced a slander and a lie.Those who disbelieve say, “This [Qur’an] is nothing but a lie which he has fabricated, with the help of other people.” What they claim is totally unjust and false.And those who disbelieve say, "This [Qur’ān] is not except a falsehood he invented, and another people assisted him in it." But they have committed an injustice and a lie.But the misbelievers say: "Naught is this but a lie which he has forged, and others have helped him at it." In truth it is they who have put forward an iniquity and a falsehood. |
| 5 | وَقَالُوٓاْ أَسَٰطِيرُ ٱلۡأَوَّلِينَ ٱكۡتَتَبَهَا فَهِيَ تُمۡلَىٰ عَلَيۡهِ بُكۡرَةٗ وَأَصِيلٗاwaqālūوقالواوَقَالُوٓاْAnd they say,asāṭīruأساطيرأَسَٰطِيرُ"Talesl-awalīnaالأولينٱلْأَوَّلِينَ(of) the former peopleik'tatabahāاكتتبهاٱكْتَتَبَهَاwhich he has had writtenfahiyaفهيفَهِىَand theytum'lāتملىتُمْلَىٰare dictatedʿalayhiعليهعَلَيْهِto himbuk'ratanبكرةبُكْرَةًmorningwa-aṣīlanوأصيلاوَأَصِيلًاand evening."And they say: Fables of the men of old which he hath had written down so that they are dictated to him morn and evening.And they say, “Ancient fables which he has written down; they are dictated to him morning and evening.”And they say, "Legends of the former peoples which he has written down, and they are dictated to him morning and afternoon."And they say: "Tales of the ancients, which he has caused to be written: and they are dictated before him morning and evening." |
| 6 | قُلۡ أَنزَلَهُ ٱلَّذِي يَعۡلَمُ ٱلسِّرَّ فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ إِنَّهُۥ كَانَ غَفُورٗا رَّحِيمٗاqulقلقُلْSay,anzalahuأنزلهأَنزَلَهُ"Has sent it downalladhīالذيٱلَّذِىthe One Whoyaʿlamuيعلميَعْلَمُknowsl-siraالسرٱلسِّرَّthe secretfīفيفِىinl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.innahuإنهإِنَّهُۥIndeed, HekānaكانكَانَisghafūranغفوراغَفُورًاOft-Forgiving,raḥīmanرحيمارَّحِيمًاMost Merciful."Say (unto them, O Muhammad): He who knoweth the secret of the heavens and the earth hath revealed it. Lo! He ever is Forgiving, Merciful.Say, “It has been sent down by the One Who knows the secrets of the heavens and earth. He is All-Forgiving, Most Merciful.”Say, [O Muḥammad], "It has been revealed by He who knows [every] secret within the heavens and the earth. Indeed, He is ever Forgiving and Merciful."Say: "The (Qur'an) was sent down by Him who knows the mystery (that is) in the heavens and the earth: verily He is Oft-Forgiving, Most Merciful." |
| 7 | وَقَالُواْ مَالِ هَٰذَا ٱلرَّسُولِ يَأۡكُلُ ٱلطَّعَامَ وَيَمۡشِي فِي ٱلۡأَسۡوَاقِ لَوۡلَآ أُنزِلَ إِلَيۡهِ مَلَكٞ فَيَكُونَ مَعَهُۥ نَذِيرًاwaqālūوقالواوَقَالُواْAnd they say,māliمالمَالِ"Why doeshādhāهذاهَٰذَاthisl-rasūliالرسولٱلرَّسُولِMessengeryakuluيأكليَأْكُلُeatl-ṭaʿāmaالطعامٱلطَّعَامَ[the] foodwayamshīويمشيوَيَمْشِىand walkfīفيفِىinl-aswāqiالأسواقٱلْأَسْوَاقِthe markets?lawlāلولالَوْلَآWhy notunzilaأنزلأُنزِلَis sent downilayhiإليهإِلَيْهِto himmalakunملكمَلَكٌan Angelfayakūnaفيكونفَيَكُونَthen he bemaʿahuمعهمَعَهُۥwith himnadhīranنذيرانَذِيرًاa warner?And they say: What aileth this messenger (of Allah) that he eateth food and walketh in the markets? Why is not an angel sent down unto him, to be a warner with him.And they say, “What kind of messenger is this who eats food and walks in the markets?[2] If only an angel had been sent down to him to be a warner with him,And they say, "What is this messenger that eats food and walks in the markets? Why was there not sent down to him an angel so he would be with him a warner?And they say: "What sort of a messenger is this, who eats food, and walks through the streets? Why has not an angel been sent down to him to give admonition with him? |
| 8 | أَوۡ يُلۡقَىٰٓ إِلَيۡهِ كَنزٌ أَوۡ تَكُونُ لَهُۥ جَنَّةٞ يَأۡكُلُ مِنۡهَاۚ وَقَالَ ٱلظَّٰلِمُونَ إِن تَتَّبِعُونَ إِلَّا رَجُلٗا مَّسۡحُورًاawأوأَوْOryul'qāيلقىيُلْقَىٰٓis deliveredilayhiإليهإِلَيْهِto himkanzunكنزكَنزٌa treasureawأوأَوْortakūnuتكونتَكُونُislahuلهلَهُۥfor himjannatunجنةجَنَّةٌa garden,yakuluيأكليَأْكُلُhe may eatmin'hāمنهامِنْهَاfrom it?waqālaوقالوَقَالَAnd sayl-ẓālimūnaالظالمونٱلظَّٰلِمُونَthe wrongdoers,inإنإِن"Nottattabiʿūnaتتبعونتَتَّبِعُونَyou followillāإلاإِلَّاbutrajulanرجلارَجُلًاa manmasḥūranمسحورامَّسْحُورًاbewitched."Or (why is not) treasure thrown down unto him, or why hath he not a paradise from whence to eat? And the evil-doers say: Ye are but following a man bewitched.or a treasure had been cast down to him, or he had a garden to eat from it.” The wrongdoers say, “You are following none but a bewitched man.”Or [why is not] a treasure presented to him [from heaven], or does he [not] have a garden from which he eats?" And the wrongdoers say, "You follow not but a man affected by magic.""Or (Why) has not a treasure been bestowed on him, or why has he (not) a garden for enjoyment?" The wicked say: "Ye follow none other than a man bewitched." |
| 9 | ٱنظُرۡ كَيۡفَ ضَرَبُواْ لَكَ ٱلۡأَمۡثَٰلَ فَضَلُّواْ فَلَا يَسۡتَطِيعُونَ سَبِيلٗاunẓurانظرٱنظُرْSeekayfaكيفكَيْفَhowḍarabūضربواضَرَبُواْthey set forthlakaلكلَكَfor youl-amthālaالأمثالٱلْأَمْثَٰلَthe similitudes,faḍallūفضلوافَضَلُّواْbut they have gone astray,falāفلافَلَاso notyastaṭīʿūnaيستطيعونيَسْتَطِيعُونَthey are able (to find)sabīlanسبيلاسَبِيلًاa way.See how they coin similitudes for thee, so that they are all astray and cannot find a road!See how they call you names[3]. Thus they have gone astray and cannot find a way.Look how they strike for you comparisons;[1009] but they have strayed, so they cannot [find] a way.See what kinds of comparisons they make for thee! But they have gone astray, and never a way will they be able to find! |
| 10 | تَبَارَكَ ٱلَّذِيٓ إِن شَآءَ جَعَلَ لَكَ خَيۡرٗا مِّن ذَٰلِكَ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ وَيَجۡعَل لَّكَ قُصُورَۢاtabārakaتباركتَبَارَكَBlessed is HealladhīالذيٱلَّذِىٓWhoinإنإِنifshāaشاءشَآءَHe willedjaʿalaجعلجَعَلَ(could have) madelakaلكلَكَfor youkhayranخيراخَيْرًاbetterminمنمِّنthandhālikaذلكذَٰلِكَthat -jannātinجناتجَنَّٰتٍgardens -tajrīتجريتَجْرِىflowminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe riverswayajʿalويجعلوَيَجْعَلand He (could) makelakaلكلَّكَfor youquṣūranقصوراقُصُورًۢاpalaces.Blessed is He Who, if He will, will assign thee better than (all) that - Gardens underneath which rivers flow - and will assign thee mansions.Blessed is He Who, if He wills, could give you better than that: gardens under which rivers flow, and could give you palaces.Blessed is He who, if He willed, could have made for you [something] better than that - gardens beneath which rivers flow - and could make for you palaces.Blessed is He who, if that were His will, could give thee better (things) than those,- Gardens beneath which rivers flow; and He could give thee palaces (secure to dwell in). |
| 11 | بَلۡ كَذَّبُواْ بِٱلسَّاعَةِۖ وَأَعۡتَدۡنَا لِمَن كَذَّبَ بِٱلسَّاعَةِ سَعِيرًاbalبلبَلْNay,kadhabūكذبواكَذَّبُواْthey denybil-sāʿatiبالساعةبِٱلسَّاعَةِthe Hourwa-aʿtadnāوأعتدناوَأَعْتَدْنَاand We have preparedlimanلمنلِمَنfor (those) whokadhabaكذبكَذَّبَdenybil-sāʿatiبالساعةبِٱلسَّاعَةِthe Hour,saʿīranسعيراسَعِيرًاa Blazing Fire.Nay, but they deny (the coming of) the Hour, and for those who deny (the coming of) the Hour We have prepared a flame.But they deny the Hour, and We have prepared for those who deny the Hour[4] a Blazing Fire.But they have denied the Hour, and We have prepared for those who deny the Hour a Blaze.Nay they deny the hour (of the judgment to come): but We have prepared a blazing fire for such as deny the hour: |
| 12 | إِذَا رَأَتۡهُم مِّن مَّكَانِۭ بَعِيدٖ سَمِعُواْ لَهَا تَغَيُّظٗا وَزَفِيرٗاidhāإذاإِذَاWhenra-athumرأتهمرَأَتْهُمit sees themminمنمِّنfrommakāninمكانمَّكَانٍۭa placebaʿīdinبعيدبَعِيدٍfar,samiʿūسمعواسَمِعُواْthey will hearlahāلهالَهَاitstaghayyuẓanتغيظاتَغَيُّظًاragingwazafīranوزفيراوَزَفِيرًاand roaring.When it seeth them from afar, they hear the crackling and the roar thereof.When it sees them from a far distance, they will hear its raging and roaring.When it [i.e., the Hellfire] sees them from a distant place, they will hear its fury and roaring.When it sees them from a place far off, they will hear its fury and its ranging sigh. |
| 13 | وَإِذَآ أُلۡقُواْ مِنۡهَا مَكَانٗا ضَيِّقٗا مُّقَرَّنِينَ دَعَوۡاْ هُنَالِكَ ثُبُورٗاwa-idhāوإذاوَإِذَآAnd whenul'qūألقواأُلْقُواْthey are thrownmin'hāمنهامِنْهَاthereofmakānanمكانامَكَانًا(in) a placeḍayyiqanضيقاضَيِّقًاnarrowmuqarranīnaمقرنينمُّقَرَّنِينَbound in chains,daʿawدعوادَعَوْاْthey will callhunālikaهنالكهُنَالِكَtherethubūranثبوراثُبُورًا(for) destruction.And when they are flung into a narrow place thereof, chained together, they pray for destruction there.And when they are thrown into a narrow space therein, chained together, they will cry out for death.And when they are thrown into a narrow place therein bound in chains, they will cry out thereupon for destruction.And when they are cast, bound together into a constricted place therein, they will plead for destruction there and then! |
| 14 | لَّا تَدۡعُواْ ٱلۡيَوۡمَ ثُبُورٗا وَٰحِدٗا وَٱدۡعُواْ ثُبُورٗا كَثِيرٗاlāلالَّا"(Do) nottadʿūتدعواتَدْعُواْcalll-yawmaاليومٱلْيَوْمَthis daythubūranثبوراثُبُورًا(for) destructionwāḥidanواحداوَٰحِدًاone,wa-id'ʿūوادعواوَٱدْعُواْbut callthubūranثبوراثُبُورًا(for) destructionskathīranكثيراكَثِيرًاmany."Pray not that day for one destruction, but pray for many destructions!Do not cry out this Day for death only once, but cry out many times.”[They will be told], "Do not cry this Day for one destruction but cry for much destruction.""This day plead not for a single destruction: plead for destruction oft-repeated!" |
| 15 | قُلۡ أَذَٰلِكَ خَيۡرٌ أَمۡ جَنَّةُ ٱلۡخُلۡدِ ٱلَّتِي وُعِدَ ٱلۡمُتَّقُونَۚ كَانَتۡ لَهُمۡ جَزَآءٗ وَمَصِيرٗاqulقلقُلْSay,adhālikaأذلكأَذَٰلِكَ"Is thatkhayrunخيرخَيْرٌbetteramأمأَمْorjannatuجنةجَنَّةُGardenl-khul'diالخلدٱلْخُلْدِ(of) Eternity,allatīالتيٱلَّتِىwhichwuʿidaوعدوُعِدَis promisedl-mutaqūnaالمتقونٱلْمُتَّقُونَ(to) the righteous?kānatكانتكَانَتْIt will belahumلهملَهُمْfor themjazāanجزاءجَزَآءًa rewardwamaṣīranومصيراوَمَصِيرًاand destination.Say: Is that (doom) better or the Garden of Immortality which is promised unto those who ward off (evil)? It will be their reward and journey's end.Say, “Is that better or the Eternal Paradise which has been promised to the righteous?” It will be as a reward for them and as a final destination.Say, "Is that better or the Garden of Eternity which is promised to the righteous? It will be for them a reward and destination.Say: "Is that best, or the eternal garden, promised to the righteous? for them, that is a reward as well as a goal (of attainment). |
| 16 | لَّهُمۡ فِيهَا مَا يَشَآءُونَ خَٰلِدِينَۚ كَانَ عَلَىٰ رَبِّكَ وَعۡدٗا مَّسۡـُٔولٗاlahumلهملَّهُمْFor themfīhāفيهافِيهَاthereinmāمامَا(is) whateveryashāūnaيشاءونيَشَآءُونَthey wish,khālidīnaخالدينخَٰلِدِينَthey will abide forever.kānaكانكَانَIt isʿalāعلىعَلَىٰonrabbikaربكرَبِّكَyour Lordwaʿdanوعداوَعْدًاa promisemasūlanمسئولامَّسْـُٔولًاrequested."Therein abiding, they have all that they desire. It is for thy Lord a promise that must be fulfilled.They will have there whatever they wish for, abiding therein forever. That is a promise that your Lord has taken upon Himself.”For them therein is whatever they wish, [while] abiding eternally. It is ever upon your Lord a promise [worthy to be] requested.[1010]"For them there will be therein all that they wish for: they will dwell (there) for aye: A promise to be prayed for from thy Lord." |
| 17 | وَيَوۡمَ يَحۡشُرُهُمۡ وَمَا يَعۡبُدُونَ مِن دُونِ ٱللَّهِ فَيَقُولُ ءَأَنتُمۡ أَضۡلَلۡتُمۡ عِبَادِي هَٰٓؤُلَآءِ أَمۡ هُمۡ ضَلُّواْ ٱلسَّبِيلَwayawmaويوموَيَوْمَAnd (the) DayyaḥshuruhumيحشرهميَحْشُرُهُمْHe will gather themwamāوماوَمَاand whatyaʿbudūnaيعبدونيَعْبُدُونَthey worshipminمنمِنbesides Allahdūniدوندُونِbesides Allahl-lahiاللهٱللَّهِbesides Allahfayaqūluفيقولفَيَقُولُand He will say,a-antumأأنتمءَأَنتُمْ"Did youaḍlaltumأضللتمأَضْلَلْتُمْ[you] misleadʿibādīعباديعِبَادِىMy slaveshāulāiهؤلاءهَٰٓؤُلَآءِtheseamأمأَمْorhumهمهُمْtheyḍallūضلواضَلُّواْwent astrayl-sabīlaالسبيلٱلسَّبِيلَ(from) the way?"And on the day when He will assemble them and that which they worship instead of Allah and will say: Was it ye who misled these my slaves or did they (themselves) wander from the way?On the Day when He will gather them along with those whom they worshiped besides Allah[5], He will say, “Did you mislead these slaves of Mine, or did they stray from the right way on their own?”And [mention] the Day He will gather them and that which they worship besides Allāh and will say, "Did you mislead these, My servants, or did they [themselves] stray from the way?"The day He will gather them together as well as those whom they worship besides Allah, He will ask: "Was it ye who let these My servants astray, or did they stray from the Path themselves?" |
| 18 | قَالُواْ سُبۡحَٰنَكَ مَا كَانَ يَنۢبَغِي لَنَآ أَن نَّتَّخِذَ مِن دُونِكَ مِنۡ أَوۡلِيَآءَ وَلَٰكِن مَّتَّعۡتَهُمۡ وَءَابَآءَهُمۡ حَتَّىٰ نَسُواْ ٱلذِّكۡرَ وَكَانُواْ قَوۡمَۢا بُورٗاqālūقالواقَالُواْThey say,sub'ḥānakaسبحانكسُبْحَٰنَكَ"Glory be to You!māمامَاNotkānaكانكَانَit was properyanbaghīينبغييَنۢبَغِىit was properlanāلنالَنَآfor usanأنأَنthatnattakhidhaنتخذنَّتَّخِذَwe takeminمنمِنbesides Youdūnikaدونكدُونِكَbesides Youminمنمِنْanyawliyāaأولياءأَوْلِيَآءَprotectors.walākinولكنوَلَٰكِنButmattaʿtahumمتعتهممَّتَّعْتَهُمْYou gave them comfortswaābāahumوآباءهموَءَابَآءَهُمْand their forefathersḥattāحتىحَتَّىٰuntilnasūنسوانَسُواْthey forgotl-dhik'raالذكرٱلذِّكْرَthe Messagewakānūوكانواوَكَانُواْand becameqawmanقوماقَوْمًۢاa peoplebūranبورابُورًاruined."They will say: Be Thou Glorified! it was not for us to choose any protecting friends beside thee; but Thou didst give them and their fathers ease till they forgot the warning and became lost folk.They will say, “Glory be to You! It was not for us to take besides You any guardians. But You provided for them and their forefathers pleasures, until they forgot the message, for they were a ruined people.”They will say, "Exalted are You! It was not for us to take besides You any allies [i.e., protectors]. But You provided comforts for them and their fathers until they forgot the message and became a people ruined."They will say: "Glory to Thee! not meet was it for us that we should take for protectors others besides Thee: But Thou didst bestow, on them and their fathers, good things (in life), until they forgot the Message: for they were a people (worthless and) lost." |
| 19 | فَقَدۡ كَذَّبُوكُم بِمَا تَقُولُونَ فَمَا تَسۡتَطِيعُونَ صَرۡفٗا وَلَا نَصۡرٗاۚ وَمَن يَظۡلِم مِّنكُمۡ نُذِقۡهُ عَذَابٗا كَبِيرٗاfaqadفقدفَقَدْ"So verily,kadhabūkumكذبوكمكَذَّبُوكُمthey deny youbimāبمابِمَاin whattaqūlūnaتقولونتَقُولُونَyou say,famāفمافَمَاso nottastaṭīʿūnaتستطيعونتَسْتَطِيعُونَyou are ableṣarfanصرفاصَرْفًا(to) avertwalāولاوَلَاand notnaṣranنصرانَصْرًا(to) help."wamanومنوَمَنAnd whoeveryaẓlimيظلميَظْلِمdoes wrongminkumمنكممِّنكُمْamong you,nudhiq'huنذقهنُذِقْهُWe will make him tasteʿadhābanعذاباعَذَابًاa punishmentkabīranكبيراكَبِيرًاgreat.Thus they will give you the lie regarding what ye say, then ye can neither avert (the doom) nor obtain help. And whoso among you doeth wrong, We shall make him taste great torment.Thus they will deny all what you say[6], so you cannot avert [punishment] nor can you get any help. Whoever among you does wrong[7], We will make him taste a great punishment.So they will deny you, [disbelievers], in what you say,[1011] and you cannot avert [punishment] or [find] help. And whoever commits injustice[1012] among you - We will make him taste a great punishment.(Allah will say): "Now have they proved you liars in what ye say: so ye cannot avert (your penalty) nor (get) help." And whoever among you does wrong, him shall We cause to taste of a grievous Penalty. |
| 20 | وَمَآ أَرۡسَلۡنَا قَبۡلَكَ مِنَ ٱلۡمُرۡسَلِينَ إِلَّآ إِنَّهُمۡ لَيَأۡكُلُونَ ٱلطَّعَامَ وَيَمۡشُونَ فِي ٱلۡأَسۡوَاقِۗ وَجَعَلۡنَا بَعۡضَكُمۡ لِبَعۡضٖ فِتۡنَةً أَتَصۡبِرُونَۗ وَكَانَ رَبُّكَ بَصِيرٗاwamāوماوَمَآAnd notarsalnāأرسلناأَرْسَلْنَاWe sentqablakaقبلكقَبْلَكَbefore youminaمنمِنَanyl-mur'salīnaالمرسلينٱلْمُرْسَلِينَMessengersillāإلاإِلَّآbutinnahumإنهمإِنَّهُمْindeed, theylayakulūnaليأكلونلَيَأْكُلُونَ[surely] atel-ṭaʿāmaالطعامٱلطَّعَامَfoodwayamshūnaويمشونوَيَمْشُونَand walkedfīفيفِىinl-aswāqiالأسواقٱلْأَسْوَاقِthe markets.wajaʿalnāوجعلناوَجَعَلْنَاAnd We have madebaʿḍakumبعضكمبَعْضَكُمْsome of youlibaʿḍinلبعضلِبَعْضٍfor othersfit'natanفتنةفِتْنَةًa trial,ataṣbirūnaأتصبرونأَتَصْبِرُونَwill you have patience?wakānaوكانوَكَانَAnd israbbukaربكرَبُّكَyour LordbaṣīranبصيرابَصِيرًاAll-Seer.We never sent before thee any messengers but lo! they verily ate food and walked in the markets. And We have appointed some of you a test for others: Will ye be steadfast? And thy Lord is ever Seer.We did not send any messengers before you [O Prophet] except that they ate food and walked in the markets. We have made some of you as a trial for others. Will you have patience? For your Lord is All-Seeing.And We did not send before you, [O Muḥammad], any of the messengers except that they ate food and walked in the markets. And We have made some of you [people] as trial for others - will you have patience? And ever is your Lord, Seeing.And the messengers whom We sent before thee were all (men) who ate food and walked through the streets: We have made some of you as a trial for others: will ye have patience? for Allah is One Who sees (all things). |
| ﭔ | |
| 21 | ۞ يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّبِعُوا خُطُوَاتِ الشَّيْطَانِ وَمَن يَتَّبِعْ خُطُوَاتِ الشَّيْطَانِ فَإِنَّهُ يَأْمُرُ بِالْفَحْشَاءِ وَالْمُنكَرِ وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ مَا زَكَىٰ مِنكُم مِّنْ أَحَدٍ أَبَدًا وَلَٰكِنَّ اللَّهَ يُزَكِّي مَن يَشَاءُ وَاللَّهُ سَمِيعٌ عَلِيمٌ |
| 22 | وَلَا يَأْتَلِ أُولُو الْفَضْلِ مِنكُمْ وَالسَّعَةِ أَن يُؤْتُوا أُولِي الْقُرْبَىٰ وَالْمَسَاكِينَ وَالْمُهَاجِرِينَ فِي سَبِيلِ اللَّهِ وَلْيَعْفُوا وَلْيَصْفَحُوا أَلَا تُحِبُّونَ أَن يَغْفِرَ اللَّهُ لَكُمْ وَاللَّهُ غَفُورٌ رَّحِيمٌ |
| 23 | إِنَّ الَّذِينَ يَرْمُونَ الْمُحْصَنَاتِ الْغَافِلَاتِ الْمُؤْمِنَاتِ لُعِنُوا فِي الدُّنْيَا وَالْآخِرَةِ وَلَهُمْ عَذَابٌ عَظِيمٌ |
| 24 | يَوْمَ تَشْهَدُ عَلَيْهِمْ أَلْسِنَتُهُمْ وَأَيْدِيهِمْ وَأَرْجُلُهُم بِمَا كَانُوا يَعْمَلُونَ |
| 25 | يَوْمَئِذٍ يُوَفِّيهِمُ اللَّهُ دِينَهُمُ الْحَقَّ وَيَعْلَمُونَ أَنَّ اللَّهَ هُوَ الْحَقُّ الْمُبِينُ |
| 26 | الْخَبِيثَاتُ لِلْخَبِيثِينَ وَالْخَبِيثُونَ لِلْخَبِيثَاتِ وَالطَّيِّبَاتُ لِلطَّيِّبِينَ وَالطَّيِّبُونَ لِلطَّيِّبَاتِ أُولَٰئِكَ مُبَرَّءُونَ مِمَّا يَقُولُونَ لَهُم مَّغْفِرَةٌ وَرِزْقٌ كَرِيمٌ |
| 27 | يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَدْخُلُوا بُيُوتًا غَيْرَ بُيُوتِكُمْ حَتَّىٰ تَسْتَأْنِسُوا وَتُسَلِّمُوا عَلَىٰ أَهْلِهَا ذَٰلِكُمْ خَيْرٌ لَّكُمْ لَعَلَّكُمْ تَذَكَّرُونَ |
| 28 | فَإِن لَّمْ تَجِدُوا فِيهَا أَحَدًا فَلَا تَدْخُلُوهَا حَتَّىٰ يُؤْذَنَ لَكُمْ وَإِن قِيلَ لَكُمُ ارْجِعُوا فَارْجِعُوا هُوَ أَزْكَىٰ لَكُمْ وَاللَّهُ بِمَا تَعْمَلُونَ عَلِيمٌ |
| 29 | لَّيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَدْخُلُوا بُيُوتًا غَيْرَ مَسْكُونَةٍ فِيهَا مَتَاعٌ لَّكُمْ وَاللَّهُ يَعْلَمُ مَا تُبْدُونَ وَمَا تَكْتُمُونَ |
| 30 | قُل لِّلْمُؤْمِنِينَ يَغُضُّوا مِنْ أَبْصَارِهِمْ وَيَحْفَظُوا فُرُوجَهُمْ ذَٰلِكَ أَزْكَىٰ لَهُمْ إِنَّ اللَّهَ خَبِيرٌ بِمَا يَصْنَعُونَ |
| 31 | وَقُل لِّلْمُؤْمِنَاتِ يَغْضُضْنَ مِنْ أَبْصَارِهِنَّ وَيَحْفَظْنَ فُرُوجَهُنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَىٰ جُيُوبِهِنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوْ آبَائِهِنَّ أَوْ آبَاءِ بُعُولَتِهِنَّ أَوْ أَبْنَائِهِنَّ أَوْ أَبْنَاءِ بُعُولَتِهِنَّ أَوْ إِخْوَانِهِنَّ أَوْ بَنِي إِخْوَانِهِنَّ أَوْ بَنِي أَخَوَاتِهِنَّ أَوْ نِسَائِهِنَّ أَوْ مَا مَلَكَتْ أَيْمَانُهُنَّ أَوِ التَّابِعِينَ غَيْرِ أُولِي الْإِرْبَةِ مِنَ الرِّجَالِ أَوِ الطِّفْلِ الَّذِينَ لَمْ يَظْهَرُوا عَلَىٰ عَوْرَاتِ النِّسَاءِ وَلَا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِن زِينَتِهِنَّ وَتُوبُوا إِلَى اللَّهِ جَمِيعًا أَيُّهَ الْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ |
| 32 | وَأَنكِحُوا الْأَيَامَىٰ مِنكُمْ وَالصَّالِحِينَ مِنْ عِبَادِكُمْ وَإِمَائِكُمْ إِن يَكُونُوا فُقَرَاءَ يُغْنِهِمُ اللَّهُ مِن فَضْلِهِ وَاللَّهُ وَاسِعٌ عَلِيمٌ |
| 33 | وَلْيَسْتَعْفِفِ الَّذِينَ لَا يَجِدُونَ نِكَاحًا حَتَّىٰ يُغْنِيَهُمُ اللَّهُ مِن فَضْلِهِ وَالَّذِينَ يَبْتَغُونَ الْكِتَابَ مِمَّا مَلَكَتْ أَيْمَانُكُمْ فَكَاتِبُوهُمْ إِنْ عَلِمْتُمْ فِيهِمْ خَيْرًا وَآتُوهُم مِّن مَّالِ اللَّهِ الَّذِي آتَاكُمْ وَلَا تُكْرِهُوا فَتَيَاتِكُمْ عَلَى الْبِغَاءِ إِنْ أَرَدْنَ تَحَصُّنًا لِّتَبْتَغُوا عَرَضَ الْحَيَاةِ الدُّنْيَا وَمَن يُكْرِههُّنَّ فَإِنَّ اللَّهَ مِن بَعْدِ إِكْرَاهِهِنَّ غَفُورٌ رَّحِيمٌ |
| 34 | وَلَقَدْ أَنزَلْنَا إِلَيْكُمْ آيَاتٍ مُّبَيِّنَاتٍ وَمَثَلًا مِّنَ الَّذِينَ خَلَوْا مِن قَبْلِكُمْ وَمَوْعِظَةً لِّلْمُتَّقِينَ |
| 35 | ۞ اللَّهُ نُورُ السَّمَاوَاتِ وَالْأَرْضِ مَثَلُ نُورِهِ كَمِشْكَاةٍ فِيهَا مِصْبَاحٌ الْمِصْبَاحُ فِي زُجَاجَةٍ الزُّجَاجَةُ كَأَنَّهَا كَوْكَبٌ دُرِّيٌّ يُوقَدُ مِن شَجَرَةٍ مُّبَارَكَةٍ زَيْتُونَةٍ لَّا شَرْقِيَّةٍ وَلَا غَرْبِيَّةٍ يَكَادُ زَيْتُهَا يُضِيءُ وَلَوْ لَمْ تَمْسَسْهُ نَارٌ نُّورٌ عَلَىٰ نُورٍ يَهْدِي اللَّهُ لِنُورِهِ مَن يَشَاءُ وَيَضْرِبُ اللَّهُ الْأَمْثَالَ لِلنَّاسِ وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ |
| 36 | فِي بُيُوتٍ أَذِنَ اللَّهُ أَن تُرْفَعَ وَيُذْكَرَ فِيهَا اسْمُهُ يُسَبِّحُ لَهُ فِيهَا بِالْغُدُوِّ وَالْآصَالِ |
| 37 | رِجَالٌ لَّا تُلْهِيهِمْ تِجَارَةٌ وَلَا بَيْعٌ عَن ذِكْرِ اللَّهِ وَإِقَامِ الصَّلَاةِ وَإِيتَاءِ الزَّكَاةِ يَخَافُونَ يَوْمًا تَتَقَلَّبُ فِيهِ الْقُلُوبُ وَالْأَبْصَارُ |
| 38 | لِيَجْزِيَهُمُ اللَّهُ أَحْسَنَ مَا عَمِلُوا وَيَزِيدَهُم مِّن فَضْلِهِ وَاللَّهُ يَرْزُقُ مَن يَشَاءُ بِغَيْرِ حِسَابٍ |
| 39 | وَالَّذِينَ كَفَرُوا أَعْمَالُهُمْ كَسَرَابٍ بِقِيعَةٍ يَحْسَبُهُ الظَّمْآنُ مَاءً حَتَّىٰ إِذَا جَاءَهُ لَمْ يَجِدْهُ شَيْئًا وَوَجَدَ اللَّهَ عِندَهُ فَوَفَّاهُ حِسَابَهُ وَاللَّهُ سَرِيعُ الْحِسَابِ |
| 40 | أَوْ كَظُلُمَاتٍ فِي بَحْرٍ لُّجِّيٍّ يَغْشَاهُ مَوْجٌ مِّن فَوْقِهِ مَوْجٌ مِّن فَوْقِهِ سَحَابٌ ظُلُمَاتٌ بَعْضُهَا فَوْقَ بَعْضٍ إِذَا أَخْرَجَ يَدَهُ لَمْ يَكَدْ يَرَاهَا وَمَن لَّمْ يَجْعَلِ اللَّهُ لَهُ نُورًا فَمَا لَهُ مِن نُّورٍ |
| 41 | أَلَمْ تَرَ أَنَّ اللَّهَ يُسَبِّحُ لَهُ مَن فِي السَّمَاوَاتِ وَالْأَرْضِ وَالطَّيْرُ صَافَّاتٍ كُلٌّ قَدْ عَلِمَ صَلَاتَهُ وَتَسْبِيحَهُ وَاللَّهُ عَلِيمٌ بِمَا يَفْعَلُونَ |
| 42 | وَلِلَّهِ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ وَإِلَى اللَّهِ الْمَصِيرُ |
| 43 | أَلَمْ تَرَ أَنَّ اللَّهَ يُزْجِي سَحَابًا ثُمَّ يُؤَلِّفُ بَيْنَهُ ثُمَّ يَجْعَلُهُ رُكَامًا فَتَرَى الْوَدْقَ يَخْرُجُ مِنْ خِلَالِهِ وَيُنَزِّلُ مِنَ السَّمَاءِ مِن جِبَالٍ فِيهَا مِن بَرَدٍ فَيُصِيبُ بِهِ مَن يَشَاءُ وَيَصْرِفُهُ عَن مَّن يَشَاءُ يَكَادُ سَنَا بَرْقِهِ يَذْهَبُ بِالْأَبْصَارِ |
| 44 | يُقَلِّبُ اللَّهُ اللَّيْلَ وَالنَّهَارَ إِنَّ فِي ذَٰلِكَ لَعِبْرَةً لِّأُولِي الْأَبْصَارِ |
| 45 | وَاللَّهُ خَلَقَ كُلَّ دَابَّةٍ مِّن مَّاءٍ فَمِنْهُم مَّن يَمْشِي عَلَىٰ بَطْنِهِ وَمِنْهُم مَّن يَمْشِي عَلَىٰ رِجْلَيْنِ وَمِنْهُم مَّن يَمْشِي عَلَىٰ أَرْبَعٍ يَخْلُقُ اللَّهُ مَا يَشَاءُ إِنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ |
| 46 | لَّقَدْ أَنزَلْنَا آيَاتٍ مُّبَيِّنَاتٍ وَاللَّهُ يَهْدِي مَن يَشَاءُ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ |
| 47 | وَيَقُولُونَ آمَنَّا بِاللَّهِ وَبِالرَّسُولِ وَأَطَعْنَا ثُمَّ يَتَوَلَّىٰ فَرِيقٌ مِّنْهُم مِّن بَعْدِ ذَٰلِكَ وَمَا أُولَٰئِكَ بِالْمُؤْمِنِينَ |
| 48 | وَإِذَا دُعُوا إِلَى اللَّهِ وَرَسُولِهِ لِيَحْكُمَ بَيْنَهُمْ إِذَا فَرِيقٌ مِّنْهُم مُّعْرِضُونَ |
| 49 | وَإِن يَكُن لَّهُمُ الْحَقُّ يَأْتُوا إِلَيْهِ مُذْعِنِينَ |
| 50 | أَفِي قُلُوبِهِم مَّرَضٌ أَمِ ارْتَابُوا أَمْ يَخَافُونَ أَن يَحِيفَ اللَّهُ عَلَيْهِمْ وَرَسُولُهُ بَلْ أُولَٰئِكَ هُمُ الظَّالِمُونَ |
| 51 | إِنَّمَا كَانَ قَوْلَ الْمُؤْمِنِينَ إِذَا دُعُوا إِلَى اللَّهِ وَرَسُولِهِ لِيَحْكُمَ بَيْنَهُمْ أَن يَقُولُوا سَمِعْنَا وَأَطَعْنَا وَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ |
| 52 | وَمَن يُطِعِ اللَّهَ وَرَسُولَهُ وَيَخْشَ اللَّهَ وَيَتَّقْهِ فَأُولَٰئِكَ هُمُ الْفَائِزُونَ |
| 53 | ۞ وَأَقْسَمُوا بِاللَّهِ جَهْدَ أَيْمَانِهِمْ لَئِنْ أَمَرْتَهُمْ لَيَخْرُجُنَّ قُل لَّا تُقْسِمُوا طَاعَةٌ مَّعْرُوفَةٌ إِنَّ اللَّهَ خَبِيرٌ بِمَا تَعْمَلُونَ |
| 54 | قُلْ أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ فَإِن تَوَلَّوْا فَإِنَّمَا عَلَيْهِ مَا حُمِّلَ وَعَلَيْكُم مَّا حُمِّلْتُمْ وَإِن تُطِيعُوهُ تَهْتَدُوا وَمَا عَلَى الرَّسُولِ إِلَّا الْبَلَاغُ الْمُبِينُ |
| 55 | وَعَدَ اللَّهُ الَّذِينَ آمَنُوا مِنكُمْ وَعَمِلُوا الصَّالِحَاتِ لَيَسْتَخْلِفَنَّهُمْ فِي الْأَرْضِ كَمَا اسْتَخْلَفَ الَّذِينَ مِن قَبْلِهِمْ وَلَيُمَكِّنَنَّ لَهُمْ دِينَهُمُ الَّذِي ارْتَضَىٰ لَهُمْ وَلَيُبَدِّلَنَّهُم مِّن بَعْدِ خَوْفِهِمْ أَمْنًا يَعْبُدُونَنِي لَا يُشْرِكُونَ بِي شَيْئًا وَمَن كَفَرَ بَعْدَ ذَٰلِكَ فَأُولَٰئِكَ هُمُ الْفَاسِقُونَ |
| 56 | وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ وَأَطِيعُوا الرَّسُولَ لَعَلَّكُمْ تُرْحَمُونَ |
| 57 | لَا تَحْسَبَنَّ الَّذِينَ كَفَرُوا مُعْجِزِينَ فِي الْأَرْضِ وَمَأْوَاهُمُ النَّارُ وَلَبِئْسَ الْمَصِيرُ |
| 58 | يَا أَيُّهَا الَّذِينَ آمَنُوا لِيَسْتَأْذِنكُمُ الَّذِينَ مَلَكَتْ أَيْمَانُكُمْ وَالَّذِينَ لَمْ يَبْلُغُوا الْحُلُمَ مِنكُمْ ثَلَاثَ مَرَّاتٍ مِّن قَبْلِ صَلَاةِ الْفَجْرِ وَحِينَ تَضَعُونَ ثِيَابَكُم مِّنَ الظَّهِيرَةِ وَمِن بَعْدِ صَلَاةِ الْعِشَاءِ ثَلَاثُ عَوْرَاتٍ لَّكُمْ لَيْسَ عَلَيْكُمْ وَلَا عَلَيْهِمْ جُنَاحٌ بَعْدَهُنَّ طَوَّافُونَ عَلَيْكُم بَعْضُكُمْ عَلَىٰ بَعْضٍ كَذَٰلِكَ يُبَيِّنُ اللَّهُ لَكُمُ الْآيَاتِ وَاللَّهُ عَلِيمٌ حَكِيمٌ |
| 59 | وَإِذَا بَلَغَ الْأَطْفَالُ مِنكُمُ الْحُلُمَ فَلْيَسْتَأْذِنُوا كَمَا اسْتَأْذَنَ الَّذِينَ مِن قَبْلِهِمْ كَذَٰلِكَ يُبَيِّنُ اللَّهُ لَكُمْ آيَاتِهِ وَاللَّهُ عَلِيمٌ حَكِيمٌ |
| 60 | وَالْقَوَاعِدُ مِنَ النِّسَاءِ اللَّاتِي لَا يَرْجُونَ نِكَاحًا فَلَيْسَ عَلَيْهِنَّ جُنَاحٌ أَن يَضَعْنَ ثِيَابَهُنَّ غَيْرَ مُتَبَرِّجَاتٍ بِزِينَةٍ وَأَن يَسْتَعْفِفْنَ خَيْرٌ لَّهُنَّ وَاللَّهُ سَمِيعٌ عَلِيمٌ |
| 61 | لَّيْسَ عَلَى الْأَعْمَىٰ حَرَجٌ وَلَا عَلَى الْأَعْرَجِ حَرَجٌ وَلَا عَلَى الْمَرِيضِ حَرَجٌ وَلَا عَلَىٰ أَنفُسِكُمْ أَن تَأْكُلُوا مِن بُيُوتِكُمْ أَوْ بُيُوتِ آبَائِكُمْ أَوْ بُيُوتِ أُمَّهَاتِكُمْ أَوْ بُيُوتِ إِخْوَانِكُمْ أَوْ بُيُوتِ أَخَوَاتِكُمْ أَوْ بُيُوتِ أَعْمَامِكُمْ أَوْ بُيُوتِ عَمَّاتِكُمْ أَوْ بُيُوتِ أَخْوَالِكُمْ أَوْ بُيُوتِ خَالَاتِكُمْ أَوْ مَا مَلَكْتُم مَّفَاتِحَهُ أَوْ صَدِيقِكُمْ لَيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَأْكُلُوا جَمِيعًا أَوْ أَشْتَاتًا فَإِذَا دَخَلْتُم بُيُوتًا فَسَلِّمُوا عَلَىٰ أَنفُسِكُمْ تَحِيَّةً مِّنْ عِندِ اللَّهِ مُبَارَكَةً طَيِّبَةً كَذَٰلِكَ يُبَيِّنُ اللَّهُ لَكُمُ الْآيَاتِ لَعَلَّكُمْ تَعْقِلُونَ |
| 62 | إِنَّمَا الْمُؤْمِنُونَ الَّذِينَ آمَنُوا بِاللَّهِ وَرَسُولِهِ وَإِذَا كَانُوا مَعَهُ عَلَىٰ أَمْرٍ جَامِعٍ لَّمْ يَذْهَبُوا حَتَّىٰ يَسْتَأْذِنُوهُ إِنَّ الَّذِينَ يَسْتَأْذِنُونَكَ أُولَٰئِكَ الَّذِينَ يُؤْمِنُونَ بِاللَّهِ وَرَسُولِهِ فَإِذَا اسْتَأْذَنُوكَ لِبَعْضِ شَأْنِهِمْ فَأْذَن لِّمَن شِئْتَ مِنْهُمْ وَاسْتَغْفِرْ لَهُمُ اللَّهَ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ |
| 63 | لَّا تَجْعَلُوا دُعَاءَ الرَّسُولِ بَيْنَكُمْ كَدُعَاءِ بَعْضِكُم بَعْضًا قَدْ يَعْلَمُ اللَّهُ الَّذِينَ يَتَسَلَّلُونَ مِنكُمْ لِوَاذًا فَلْيَحْذَرِ الَّذِينَ يُخَالِفُونَ عَنْ أَمْرِهِ أَن تُصِيبَهُمْ فِتْنَةٌ أَوْ يُصِيبَهُمْ عَذَابٌ أَلِيمٌ |
| 64 | أَلَا إِنَّ لِلَّهِ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ قَدْ يَعْلَمُ مَا أَنتُمْ عَلَيْهِ وَيَوْمَ يُرْجَعُونَ إِلَيْهِ فَيُنَبِّئُهُم بِمَا عَمِلُوا وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ |
| ﭕ | |
| 1 | تَبَارَكَ الَّذِي نَزَّلَ الْفُرْقَانَ عَلَىٰ عَبْدِهِ لِيَكُونَ لِلْعَالَمِينَ نَذِيرًا |
| 2 | الَّذِي لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ وَلَمْ يَتَّخِذْ وَلَدًا وَلَمْ يَكُن لَّهُ شَرِيكٌ فِي الْمُلْكِ وَخَلَقَ كُلَّ شَيْءٍ فَقَدَّرَهُ تَقْدِيرًا |
| 3 | وَاتَّخَذُوا مِن دُونِهِ آلِهَةً لَّا يَخْلُقُونَ شَيْئًا وَهُمْ يُخْلَقُونَ وَلَا يَمْلِكُونَ لِأَنفُسِهِمْ ضَرًّا وَلَا نَفْعًا وَلَا يَمْلِكُونَ مَوْتًا وَلَا حَيَاةً وَلَا نُشُورًا |
| 4 | وَقَالَ الَّذِينَ كَفَرُوا إِنْ هَٰذَا إِلَّا إِفْكٌ افْتَرَاهُ وَأَعَانَهُ عَلَيْهِ قَوْمٌ آخَرُونَ فَقَدْ جَاءُوا ظُلْمًا وَزُورًا |
| 5 | وَقَالُوا أَسَاطِيرُ الْأَوَّلِينَ اكْتَتَبَهَا فَهِيَ تُمْلَىٰ عَلَيْهِ بُكْرَةً وَأَصِيلًا |
| 6 | قُلْ أَنزَلَهُ الَّذِي يَعْلَمُ السِّرَّ فِي السَّمَاوَاتِ وَالْأَرْضِ إِنَّهُ كَانَ غَفُورًا رَّحِيمًا |
| 7 | وَقَالُوا مَالِ هَٰذَا الرَّسُولِ يَأْكُلُ الطَّعَامَ وَيَمْشِي فِي الْأَسْوَاقِ لَوْلَا أُنزِلَ إِلَيْهِ مَلَكٌ فَيَكُونَ مَعَهُ نَذِيرًا |
| 8 | أَوْ يُلْقَىٰ إِلَيْهِ كَنزٌ أَوْ تَكُونُ لَهُ جَنَّةٌ يَأْكُلُ مِنْهَا وَقَالَ الظَّالِمُونَ إِن تَتَّبِعُونَ إِلَّا رَجُلًا مَّسْحُورًا |
| 9 | انظُرْ كَيْفَ ضَرَبُوا لَكَ الْأَمْثَالَ فَضَلُّوا فَلَا يَسْتَطِيعُونَ سَبِيلًا |
| 10 | تَبَارَكَ الَّذِي إِن شَاءَ جَعَلَ لَكَ خَيْرًا مِّن ذَٰلِكَ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ وَيَجْعَل لَّكَ قُصُورًا |
| 11 | بَلْ كَذَّبُوا بِالسَّاعَةِ وَأَعْتَدْنَا لِمَن كَذَّبَ بِالسَّاعَةِ سَعِيرًا |
| 12 | إِذَا رَأَتْهُم مِّن مَّكَانٍ بَعِيدٍ سَمِعُوا لَهَا تَغَيُّظًا وَزَفِيرًا |
| 13 | وَإِذَا أُلْقُوا مِنْهَا مَكَانًا ضَيِّقًا مُّقَرَّنِينَ دَعَوْا هُنَالِكَ ثُبُورًا |
| 14 | لَّا تَدْعُوا الْيَوْمَ ثُبُورًا وَاحِدًا وَادْعُوا ثُبُورًا كَثِيرًا |
| 15 | قُلْ أَذَٰلِكَ خَيْرٌ أَمْ جَنَّةُ الْخُلْدِ الَّتِي وُعِدَ الْمُتَّقُونَ كَانَتْ لَهُمْ جَزَاءً وَمَصِيرًا |
| 16 | لَّهُمْ فِيهَا مَا يَشَاءُونَ خَالِدِينَ كَانَ عَلَىٰ رَبِّكَ وَعْدًا مَّسْئُولًا |
| 17 | وَيَوْمَ يَحْشُرُهُمْ وَمَا يَعْبُدُونَ مِن دُونِ اللَّهِ فَيَقُولُ أَأَنتُمْ أَضْلَلْتُمْ عِبَادِي هَٰؤُلَاءِ أَمْ هُمْ ضَلُّوا السَّبِيلَ |
| 18 | قَالُوا سُبْحَانَكَ مَا كَانَ يَنبَغِي لَنَا أَن نَّتَّخِذَ مِن دُونِكَ مِنْ أَوْلِيَاءَ وَلَٰكِن مَّتَّعْتَهُمْ وَآبَاءَهُمْ حَتَّىٰ نَسُوا الذِّكْرَ وَكَانُوا قَوْمًا بُورًا |
| 19 | فَقَدْ كَذَّبُوكُم بِمَا تَقُولُونَ فَمَا تَسْتَطِيعُونَ صَرْفًا وَلَا نَصْرًا وَمَن يَظْلِم مِّنكُمْ نُذِقْهُ عَذَابًا كَبِيرًا |
| 20 | وَمَا أَرْسَلْنَا قَبْلَكَ مِنَ الْمُرْسَلِينَ إِلَّا إِنَّهُمْ لَيَأْكُلُونَ الطَّعَامَ وَيَمْشُونَ فِي الْأَسْوَاقِ وَجَعَلْنَا بَعْضَكُمْ لِبَعْضٍ فِتْنَةً أَتَصْبِرُونَ وَكَانَ رَبُّكَ بَصِيرًا |
| ﭔ | |
| 21 | ۞ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَتَّبِعُواْ خُطُوَٰتِ ٱلشَّيْطَٰنِۚ وَمَن يَتَّبِعْ خُطُوَٰتِ ٱلشَّيْطَٰنِ فَإِنَّهُ يَأْمُرُ بِٱلْفَحْشَآءِ وَٱلْمُنكَرِۚ وَلَوْلَا فَضْلُ ٱللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ مَا زَكَىٰ مِنكُم مِّنْ أَحَدٍ أَبَدٗا وَلَٰكِنَّ ٱللَّهَ يُزَكِّي مَن يَشَآءُ وَٱللَّهُ سَمِيعٌ عَلِيمَyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُواْO you who believe!lāلالَا(Do) nottattabiʿūتتبعواتَتَّبِعُواْfollowkhuṭuwātiخطواتخُطُوَٰتِ(the) footstepsl-shayṭāniالشيطانٱلشَّيْطَٰنِ(of) the Shaitaan,wamanومنوَمَنand whoeveryattabiʿيتبعيَتَّبِعْfollowskhuṭuwātiخطواتخُطُوَٰتِ(the) footstepsl-shayṭāniالشيطانٱلشَّيْطَٰنِ(of) the Shaitaanfa-innahuفإنهفَإِنَّهُthen indeed, heyamuruيأمريَأْمُرُcommandsbil-faḥshāiبالفحشاءبِٱلْفَحْشَآءِthe immoralitywal-munkariوالمنكروَٱلْمُنكَرِand the evil.walawlāولولاوَلَوْلَاAnd if notfaḍluفضلفَضْلُ(for the) Grace of Allahl-lahiاللهٱللَّهِ(for the) Grace of Allahʿalaykumعليكمعَلَيْكُمْupon youwaraḥmatuhuورحمتهوَرَحْمَتُهُand His Mercymāمامَاnotzakāزكىزَكَىٰ(would) have been pureminkumمنكممِنكُمamong youminمنمِّنْanyoneaḥadinأحدأَحَدٍanyoneabadanأبداأَبَدًاever,walākinnaولكنوَلَٰكِنَّbutl-lahaاللهٱللَّهَAllahyuzakkīيزكييُزَكِّىpurifiesmanمنمَنwhomyashāuيشاءيَشَآءُHe wills.wal-lahuواللهوَٱللَّهُAnd Allahsamīʿunسميعسَمِيعٌ(is) All-Hearer,ʿalīmunعليمعَلِيمٌAll-Knower.O ye who believe! Follow not the footsteps of the devil. Unto whomsoever followeth the footsteps of the devil, lo! he commandeth filthiness and wrong. Had it not been for the grace of Allah and His mercy unto you, not one of you would ever have grown pure. But Allah causeth whom He will to grow. And Allah is Hearer, Knower.O you who believe, do not follow the footsteps of Satan; whoever follows the footsteps of Satan, he only enjoins indecency and evil acts. Were it not for Allah’s grace and mercy upon you, none of you would have ever been purified. But Allah purifies whom He wills, and Allah is All-Hearing, All-Knowing.O you who have believed, do not follow the footsteps of Satan. And whoever follows the footsteps of Satan - indeed, he enjoins immorality and wrongdoing. And if not for the favor of Allāh upon you and His mercy, not one of you would have been pure, ever, but Allāh purifies whom He wills, and Allāh is Hearing and Knowing.O ye who believe! follow not Satan's footsteps: if any will follow the footsteps of Satan, he will (but) command what is shameful and wrong: and were it not for the grace and mercy of Allah on you, not one of you would ever have been pure: but Allah doth purify whom He pleases: and Allah is One Who hears and knows (all things). |
| 22 | وَلَا يَأْتَلِ أُوْلُواْ ٱلْفَضْلِ مِنكُمْ وَٱلسَّعَةِ أَن يُؤْتُوٓاْ أُوْلِي ٱلْقُرْبَىٰ وَٱلْمَسَٰكِينَ وَٱلْمُهَٰجِرِينَ فِي سَبِيلِ ٱللَّهِۖ وَلْيَعْفُواْ وَلْيَصْفَحُوٓاْ أَلَا تُحِبُّونَ أَن يَغْفِرَ ٱللَّهُ لَكُمْۚ وَٱللَّهُ غَفُورَ رَّحِيمٌwalāولاوَلَاAnd notyataliيأتليَأْتَلِlet swearulūأولوأُوْلُواْthose of virtuel-faḍliالفضلٱلْفَضْلِthose of virtueminkumمنكممِنكُمْamong youwal-saʿatiوالسعةوَٱلسَّعَةِand the amplitude of meansanأنأَنthatyu'tūيؤتوايُؤْتُوٓاْthey giveulīأوليأُوْلِى(to) the near of kin,l-qur'bāالقربىٱلْقُرْبَىٰ(to) the near of kin,wal-masākīnaوالمساكينوَٱلْمَسَٰكِينَand the needywal-muhājirīnaوالمهاجرينوَٱلْمُهَٰجِرِينَand the emigrantsfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah.walyaʿfūوليعفواوَلْيَعْفُواْAnd let them pardonwalyaṣfaḥūوليصفحواوَلْيَصْفَحُوٓاْand let them overlook.alāألاأَلَا(Do) nottuḥibbūnaتحبونتُحِبُّونَyou likeanأنأَنthatyaghfiraيغفريَغْفِرَAllah should forgivel-lahuاللهٱللَّهُAllah should forgivelakumلكملَكُمْyou?wal-lahuواللهوَٱللَّهُAnd Allahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.And let not those who possess dignity and ease among you swear not to give to the near of kin and to the needy, and to fugitives for the cause of Allah. Let them forgive and show indulgence. Yearn ye not that Allah may forgive you? Allah is Forgiving, Merciful.The people of virtue and affluence among you should not swear to withhold their aid from their relatives, the needy and the emigrants in the cause of Allah. Let them pardon and overlook. Do you not like to be forgiven by Allah? For Allah is All-Forgiving, Most Merciful[13].And let not those of virtue among you and wealth swear not to give [aid] to their relatives and the needy and the emigrants for the cause of Allāh, and let them pardon and overlook. Would you not like that Allāh should forgive you? And Allāh is Forgiving and Merciful.Let not those among you who are endued with grace and amplitude of means resolve by oath against helping their kinsmen, those in want, and those who have left their homes in Allah's cause: let them forgive and overlook, do you not wish that Allah should forgive you? For Allah is Oft-Forgiving, Most Merciful. |
| 23 | إِنَّ ٱلَّذِينَ يَرْمُونَ ٱلْمُحْصَنَٰتِ ٱلْغَٰفِلَٰتِ ٱلْمُؤْمِنَٰتِ لُعِنُواْ فِي ٱلدُّنْيَا وَٱلْأٓخِرَةِ وَلَهُمْ عَذَابٌ عَظِيمَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyarmūnaيرمونيَرْمُونَaccusel-muḥ'ṣanātiالمحصناتٱلْمُحْصَنَٰتِthe chaste women,l-ghāfilātiالغافلاتٱلْغَٰفِلَٰتِthe unaware womenl-mu'minātiالمؤمناتٱلْمُؤْمِنَٰتِ(and) the believing women,luʿinūلعنوالُعِنُواْare cursedfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldwal-ākhiratiوالآخرةوَٱلْءَاخِرَةِand the Hereafter.walahumولهموَلَهُمْAnd for themʿadhābunعذابعَذَابٌ(is) a punishmentʿaẓīmunعظيمعَظِيمٌgreat.Lo! as for those who traduce virtuous, believing women (who are) careless, cursed are they in the world and the Hereafter. Theirs will be an awful doomThose who [falsely] accuse chaste, innocent and believing women are cursed in this life and the Hereafter, and for them there will be a great punishment.Indeed, those who [falsely] accuse chaste, unaware and believing women are cursed in this world and the Hereafter; and they will have a great punishmentThose who slander chaste women, indiscreet but believing, are cursed in this life and in the Hereafter: for them is a grievous Penalty,- |
| 24 | يَوْمَ تَشْهَدُ عَلَيْهِمْ أَلْسِنَتُهُمْ وَأَيْدِيهِمْ وَأَرْجُلُهُم بِمَا كَانُواْ يَعْمَلُونَyawmaيوميَوْمَ(On a) Day,tashhaduتشهدتَشْهَدُwill bear witnessʿalayhimعليهمعَلَيْهِمْagainst themalsinatuhumألسنتهمأَلْسِنَتُهُمْtheir tongues,wa-aydīhimوأيديهموَأَيْدِيهِمْand their handswa-arjuluhumوأرجلهموَأَرْجُلُهُمand their feetbimāبمابِمَاfor whatkānūكانواكَانُواْthey usedyaʿmalūnaيعملونيَعْمَلُونَ(to) do.On the day when their tongues and their hands and their feet testify against them as to what they used to do,On the Day when their tongues, hands and feet will testify against them for what they used to do.On a Day when their tongues, their hands and their feet will bear witness against them as to what they used to do.On the Day when their tongues, their hands, and their feet will bear witness against them as to their actions. |
| 25 | يَوْمَئِذٖ يُوَفِّيهِمُ ٱللَّهُ دِينَهُمُ ٱلْحَقَّ وَيَعْلَمُونَ أَنَّ ٱللَّهَ هُوَ ٱلْحَقُّ ٱلْمُبِينُyawma-idhinيومئذيَوْمَئِذٍThat Day,yuwaffīhimuيوفيهميُوَفِّيهِمُAllah will pay them in fulll-lahuاللهٱللَّهُAllah will pay them in fulldīnahumuدينهمدِينَهُمُtheir recompense,l-ḥaqaالحقٱلْحَقَّthe due,wayaʿlamūnaويعلمونوَيَعْلَمُونَand they will knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllah,huwaهوهُوَHel-ḥaquالحقٱلْحَقُّ(is) the Truthl-mubīnuالمبينٱلْمُبِينُthe Manifest.On that day Allah will pay them their just due, and they will know that Allah, He is the Manifest Truth.On that Day, Allah will give them the full recompense that they deserve, and they will know that it is Allah Who is the Ultimate Truth.That Day, Allāh will pay them in full their true [i.e., deserved] recompense, and they will know that it is Allāh who is the manifest Truth [i.e., perfect in justice].On that Day Allah will pay them back (all) their just dues, and they will realise that Allah is the (very) Truth, that makes all things manifest. |
| 26 | ٱلْخَبِيثَٰتُ لِلْخَبِيثِينَ وَٱلْخَبِيثُونَ لِلْخَبِيثَٰتِۖ وَٱلطَّيِّبَٰتُ لِلطَّيِّبِينَ وَٱلطَّيِّبُونَ لِلطَّيِّبَٰتِۚ أُوْلَٰٓئِكَ مُبَرَّءُونَ مِمَّا يَقُولُونَۖ لَهُم مَّغْفِرَةَ وَرِزْقَ كَرِيمَal-khabīthātuالخبيثاتٱلْخَبِيثَٰتُEvil womenlil'khabīthīnaللخبيثينلِلْخَبِيثِينَ(are) for evil men,wal-khabīthūnaوالخبيثونوَٱلْخَبِيثُونَand evil menlil'khabīthātiللخبيثاتلِلْخَبِيثَٰتِ(are) for evil women.wal-ṭayibātuوالطيباتوَٱلطَّيِّبَٰتُAnd good womenlilṭṭayyibīnaللطيبينلِلطَّيِّبِينَ(are) for good menwal-ṭayibūnaوالطيبونوَٱلطَّيِّبُونَand good menlilṭṭayyibātiللطيباتلِلطَّيِّبَٰتِ(are) for good women.ulāikaأولئكأُوْلَٰٓئِكَThosemubarraūnaمبرءونمُبَرَّءُونَ(are) innocentmimmāممامِمَّاof whatyaqūlūnaيقولونيَقُولُونَthey say.lahumلهملَهُمFor themmaghfiratunمغفرةمَّغْفِرَةٌ(is) forgivenesswariz'qunورزقوَرِزْقٌand a provisionkarīmunكريمكَرِيمٌnoble.Vile women are for vile men, and vile men for vile women. Good women are for good men, and good men for good women; such are innocent of that which people say: For them is pardon and a bountiful provision.Evil women are for evil men and evil men for evil women, and virtuous women are for virtuous men and virtuous men for virtuous women[14]. These [virtuous ones] are innocent of what [the slanderers] say[15]; they will have forgiveness and a generous provision.Evil words are for evil men, and evil men are [subjected] to evil words. And good words are for good men, and good men are [an object] of good words.[984] Those [good people] are declared innocent of what they [i.e., slanderers] say. For them is forgiveness and noble provision.Women impure are for men impure, and men impure for women impure and women of purity are for men of purity, and men of purity are for women of purity: these are not affected by what people say: for them there is forgiveness, and a provision honourable. |
| 27 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَدْخُلُواْ بُيُوتًا غَيْرَ بُيُوتِكُمْ حَتَّىٰ تَسْتَأْنِسُواْ وَتُسَلِّمُواْ عَلَىٰٓ أَهْلِهَاۚ ذَٰلِكُمْ خَيْرَ لَّكُمْ لَعَلَّكُمْ تَذَكَّرُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!lāلالَا(Do) nottadkhulūتدخلواتَدْخُلُواْenterbuyūtanبيوتابُيُوتًاhousesghayraغيرغَيْرَother (than)buyūtikumبيوتكمبُيُوتِكُمْyour housesḥattāحتىحَتَّىٰuntiltastanisūتستأنسواتَسْتَأْنِسُواْyou have asked permissionwatusallimūوتسلمواوَتُسَلِّمُواْand you have greetedʿalāعلىعَلَىٰٓ[on]ahlihāأهلهاأَهْلِهَاits inhabitants.dhālikumذلكمذَٰلِكُمْThatkhayrunخيرخَيْرٌ(is) bestlakumلكملَّكُمْfor youlaʿallakumلعلكملَعَلَّكُمْso that you maytadhakkarūnaتذكرونتَذَكَّرُونَpay heed.O ye who believe! Enter not houses other than your own without first announcing your presence and invoking peace upon the folk thereof. That is better for you, that ye may be heedful.O you who believe, do not enter any house other than your own until you ask permission and greet their dwellers[16]. That is best for you, so that you may take heed.O you who have believed, do not enter houses other than your own houses until you ascertain welcome and greet[985] their inhabitants. That is best for you; perhaps you will be reminded [i.e., advised].O ye who believe! enter not houses other than your own, until ye have asked permission and saluted those in them: that is best for you, in order that ye may heed (what is seemly). |
| 28 | فَإِن لَّمْ تَجِدُواْ فِيهَآ أَحَدٗا فَلَا تَدْخُلُوهَا حَتَّىٰ يُؤْذَنَ لَكُمْۖ وَإِن قِيلَ لَكُمُ ٱرْجِعُواْ فَٱرْجِعُواْۖ هُوَ أَزْكَىٰ لَكُمْۚ وَٱللَّهُ بِمَا تَعْمَلُونَ عَلِيمَfa-inفإنفَإِنBut iflamلملَّمْnottajidūتجدواتَجِدُواْyou findfīhāفيهافِيهَآin itaḥadanأحداأَحَدًاanyone,falāفلافَلَاthen (do) nottadkhulūhāتدخلوهاتَدْخُلُوهَاenter itḥattāحتىحَتَّىٰuntilyu'dhanaيؤذنيُؤْذَنَpermission has been givenlakumلكملَكُمْto you.wa-inوإنوَإِنAnd ifqīlaقيلقِيلَit is saidlakumuلكملَكُمُto youir'jiʿūارجعواٱرْجِعُواْ"Go back,"fa-ir'jiʿūفارجعوافَٱرْجِعُواْthen go back;huwaهوهُوَitazkāأزكىأَزْكَىٰ(is) purerlakumلكملَكُمْfor you.wal-lahuواللهوَٱللَّهُAnd Allahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou doʿalīmunعليمعَلِيمٌ(is) All-Knower.And if ye find no-one therein, still enter not until permission hath been given. And if it be said unto you: Go away again, then go away, for it is purer for you. Allah knoweth what ye do.If you do not find anyone therein, do not enter it until you have been given permission. If you are told to go back, then go back; that is more proper for you. And Allah is All-Knowing of what you do.And if you do not find anyone therein, do not enter them until permission has been given you. And if it is said to you, "Go back,"[986] then go back; it is purer for you. And Allāh is Knowing of what you do.If ye find no one in the house, enter not until permission is given to you: if ye are asked to go back, go back: that makes for greater purity for yourselves: and Allah knows well all that ye do. |
| 29 | لَّيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَدْخُلُواْ بُيُوتًا غَيْرَ مَسْكُونَةٖ فِيهَا مَتَٰعَ لَّكُمْۚ وَٱللَّهُ يَعْلَمُ مَا تُبْدُونَ وَمَا تَكْتُمُونَlaysaليسلَّيْسَNotʿalaykumعليكمعَلَيْكُمْupon youjunāḥunجناحجُنَاحٌ(is) any blameanأنأَنthattadkhulūتدخلواتَدْخُلُواْyou enterbuyūtanبيوتابُيُوتًاhousesghayraغيرغَيْرَnotmaskūnatinمسكونةمَسْكُونَةٍinhabited,fīhāفيهافِيهَاin itmatāʿunمتاعمَتَٰعٌ(is) a provisionlakumلكملَّكُمْfor you.wal-lahuواللهوَٱللَّهُAnd Allahyaʿlamuيعلميَعْلَمُknowsmāمامَاwhattub'dūnaتبدونتُبْدُونَyou revealwamāوماوَمَاand whattaktumūnaتكتمونتَكْتُمُونَyou conceal.(It is) no sin for you to enter uninhabited houses wherein is comfort for you. Allah knoweth what ye proclaim and what ye hide.There is no blame on you if you enter uninhabited houses with a useful purpose[17]. And Allah knows what you reveal and what you conceal.There is no blame upon you for entering houses not inhabited in which there is convenience[987] for you. And Allāh knows what you reveal and what you conceal.It is no fault on your part to enter houses not used for living in, which serve some (other) use for you: And Allah has knowledge of what ye reveal and what ye conceal. |
| 30 | قُل لِّلْمُؤْمِنِينَ يَغُضُّواْ مِنْ أَبْصَٰرِهِمْ وَيَحْفَظُواْ فُرُوجَهُمْۚ ذَٰلِكَ أَزْكَىٰ لَهُمْۚ إِنَّ ٱللَّهَ خَبِيرُۢ بِمَا يَصْنَعُونَqulقلقُلSaylil'mu'minīnaللمؤمنينلِّلْمُؤْمِنِينَto the believing menyaghuḍḍūيغضوايَغُضُّواْthey should lowerminمنمِنْtheir gazeabṣārihimأبصارهمأَبْصَٰرِهِمْtheir gazewayaḥfaẓūويحفظواوَيَحْفَظُواْand they should guardfurūjahumفروجهمفُرُوجَهُمْtheir chastity.dhālikaذلكذَٰلِكَThatazkāأزكىأَزْكَىٰ(is) purerlahumلهملَهُمْfor them.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahkhabīrunخبيرخَبِيرٌۢ(is) All-Awarebimāبمابِمَاof whatyaṣnaʿūnaيصنعونيَصْنَعُونَthey do.Tell the believing men to lower their gaze and be modest. That is purer for them. Lo! Allah is aware of what they do.Tell the believing men to lower their gazes and guard their private parts[18]; that is purer for them. Indeed, Allah is All-Aware of what they do.Tell the believing men to reduce [some] of their vision[988] and guard their private parts.[989] That is purer for them. Indeed, Allāh is [fully] Aware of what they do.Say to the believing men that they should lower their gaze and guard their modesty: that will make for greater purity for them: And Allah is well acquainted with all that they do. |
| 31 | وَقُل لِّلْمُؤْمِنَٰتِ يَغْضُضْنَ مِنْ أَبْصَٰرِهِنَّ وَيَحْفَظْنَ فُرُوجَهُنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَاۖ وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَىٰ جُيُوبِهِنَّۖ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوْ ءَابَآئِهِنَّ أَوْ ءَابَآءِ بُعُولَتِهِنَّ أَوْ أَبْنَآئِهِنَّ أَوْ أَبْنَآءِ بُعُولَتِهِنَّ أَوْ إِخْوَٰنِهِنَّ أَوْ بَنِيٓ إِخْوَٰنِهِنَّ أَوْ بَنِيٓ أَخَوَٰتِهِنَّ أَوْ نِسَآئِهِنَّ أَوْ مَا مَلَكَتْ أَيْمَٰنُهُنَّ أَوِ ٱلتَّٰبِعِينَ غَيْرِ أُوْلِي ٱلْإِرْبَةِ مِنَ ٱلرِّجَالِ أَوِ ٱلطِّفْلِ ٱلَّذِينَ لَمْ يَظْهَرُواْ عَلَىٰ عَوْرَٰتِ ٱلنِّسَآءِۖ وَلَا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِن زِينَتِهِنَّۚ وَتُوبُوٓاْ إِلَى ٱللَّهِ جَمِيعًا أَيُّهَ ٱلْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَwaqulوقلوَقُلAnd saylil'mu'minātiللمؤمناتلِّلْمُؤْمِنَٰتِto the believing womenyaghḍuḍ'naيغضضنيَغْضُضْنَ(that) they should lowerminمنمِنْ[of]abṣārihinnaأبصارهنأَبْصَٰرِهِنَّtheir gazewayaḥfaẓnaويحفظنوَيَحْفَظْنَand they should guardfurūjahunnaفروجهنفُرُوجَهُنَّtheir chastity,walāولاوَلَاand notyub'dīnaيبدينيُبْدِينَ(to) displayzīnatahunnaزينتهنزِينَتَهُنَّtheir adornmentillāإلاإِلَّاexceptmāمامَاwhatẓaharaظهرظَهَرَis apparentmin'hāمنهامِنْهَاof it.walyaḍrib'naوليضربنوَلْيَضْرِبْنَAnd let them drawbikhumurihinnaبخمرهنبِخُمُرِهِنَّtheir head coversʿalāعلىعَلَىٰoverjuyūbihinnaجيوبهنجُيُوبِهِنَّtheir bosoms,walāولاوَلَاand notyub'dīnaيبدينيُبْدِينَ(to) displayzīnatahunnaزينتهنزِينَتَهُنَّtheir adornmentillāإلاإِلَّاexceptlibuʿūlatihinnaلبعولتهنلِبُعُولَتِهِنَّto their husbands,awأوأَوْorābāihinnaآبائهنءَابَآئِهِنَّtheir fathersawأوأَوْorābāiآباءءَابَآءِfathersbuʿūlatihinnaبعولتهنبُعُولَتِهِنَّ(of) their husbandsawأوأَوْorabnāihinnaأبنائهنأَبْنَآئِهِنَّtheir sonsawأوأَوْorabnāiأبناءأَبْنَآءِsonsbuʿūlatihinnaبعولتهنبُعُولَتِهِنَّ(of) their husbandsawأوأَوْorikh'wānihinnaإخوانهنإِخْوَٰنِهِنَّtheir brothersawأوأَوْorbanīبنيبَنِىٓsonsikh'wānihinnaإخوانهنإِخْوَٰنِهِنَّ(of) their brothersawأوأَوْorbanīبنيبَنِىٓsonsakhawātihinnaأخواتهنأَخَوَٰتِهِنَّ(of) their sisters,awأوأَوْornisāihinnaنسائهننِسَآئِهِنَّtheir womenawأوأَوْormāمامَاwhatmalakatملكتمَلَكَتْpossessaymānuhunnaأيمانهنأَيْمَٰنُهُنَّtheir right handsawiأوأَوِorl-tābiʿīnaالتابعينٱلتَّٰبِعِينَthe attendantsghayriغيرغَيْرِhaving no physical desireulīأوليأُوْلِىhaving no physical desirel-ir'batiالإربةٱلْإِرْبَةِhaving no physical desireminaمنمِنَamongl-rijāliالرجالٱلرِّجَالِ[the] menawiأوأَوِorl-ṭif'liالطفلٱلطِّفْلِ[the] childrenalladhīnaالذينٱلَّذِينَwholamلملَمْ(are) notyaẓharūيظهروايَظْهَرُواْawareʿalāعلىعَلَىٰofʿawrātiعوراتعَوْرَٰتِprivate aspectsl-nisāiالنساءٱلنِّسَآءِ(of) the women.walāولاوَلَاAnd notyaḍrib'naيضربنيَضْرِبْنَlet them stampbi-arjulihinnaبأرجلهنبِأَرْجُلِهِنَّtheir feetliyuʿ'lamaليعلملِيُعْلَمَto make knownmāمامَاwhatyukh'fīnaيخفينيُخْفِينَthey concealminمنمِنofzīnatihinnaزينتهنزِينَتِهِنَّtheir adornment.watūbūوتوبواوَتُوبُوٓاْAnd turnilāإلىإِلَىtol-lahiاللهٱللَّهِAllahjamīʿanجميعاجَمِيعًاaltogetherayyuhaأيهأَيُّهَO believers!l-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَO believers!laʿallakumلعلكملَعَلَّكُمْSo that you maytuf'liḥūnaتفلحونتُفْلِحُونَsucceed.And tell the believing women to lower their gaze and be modest, and to display of their adornment only that which is apparent, and to draw their veils over their bosoms, and not to reveal their adornment save to their own husbands or fathers or husbands' fathers, or their sons or their husbands' sons, or their brothers or their brothers' sons or sisters' sons, or their women, or their slaves, or male attendants who lack vigour, or children who know naught of women's nakedness. And let them not stamp their feet so as to reveal what they hide of their adornment. And turn unto Allah together, O believers, in order that ye may succeed.Tell the believing women to lower their gazes and guard their private parts, and not to reveal their beauty[19] except what appears[20]. And let them draw their veils over their chests, and not to reveal their beauty[21] except to their husbands, their fathers, their fathers-in-law, their sons, their stepsons, their brothers, their brothers’ sons or sisters’ sons, their fellow women, slaves whom they own, male attendants who have no [sexual] desire[22], or children who are still unaware of private aspects of women. Nor let them stamp their feet in order to draw attention to their hidden charm. And turn to Allah in repentance all together, O believers, so that you may be successful.And tell the believing women to reduce [some] of their vision[990] and guard their private parts and not expose their adornment[991] except that which [necessarily] appears thereof[992] and to wrap [a portion of] their headcovers over their chests and not expose their adornment [i.e., beauty] except to their husbands, their fathers, their husbands' fathers, their sons, their husbands' sons, their brothers, their brothers' sons, their sisters' sons, their women, that which their right hands possess [i.e., slaves], or those male attendants having no physical desire,[993] or children who are not yet aware of the private aspects of women. And let them not stamp their feet to make known what they conceal of their adornment. And turn to Allāh in repentance, all of you, O believers, that you might succeed.And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands, their fathers, their husband's fathers, their sons, their husbands' sons, their brothers or their brothers' sons, or their sisters' sons, or their women, or the slaves whom their right hands possess, or male servants free of physical needs, or small children who have no sense of the shame of sex; and that they should not strike their feet in order to draw attention to their hidden ornaments. And O ye Believers! turn ye all together towards Allah, that ye may attain Bliss. |
| 32 | وَأَنكِحُواْ ٱلْأَيَٰمَىٰ مِنكُمْ وَٱلصَّٰلِحِينَ مِنْ عِبَادِكُمْ وَإِمَآئِكُمْۚ إِن يَكُونُواْ فُقَرَآءَ يُغْنِهِمُ ٱللَّهُ مِن فَضْلِهِۦ وَٱللَّهُ وَٰسِعٌ عَلِيمَwa-ankiḥūوأنكحواوَأَنكِحُواْAnd marryl-ayāmāالأيامىٱلْأَيَٰمَىٰthe singleminkumمنكممِنكُمْamong youwal-ṣāliḥīnaوالصالحينوَٱلصَّٰلِحِينَand the righteousminمنمِنْamongʿibādikumعبادكمعِبَادِكُمْyour male slaves,wa-imāikumوإمائكموَإِمَآئِكُمْand your female slaves.inإنإِنIfyakūnūيكونوايَكُونُواْthey arefuqarāaفقراءفُقَرَآءَpoor,yugh'nihimuيغنهميُغْنِهِمُAllah will enrich theml-lahuاللهٱللَّهُAllah will enrich themminمنمِنfromfaḍlihiفضلهفَضْلِهِۦHis Bounty.wal-lahuواللهوَٱللَّهُAnd Allahwāsiʿunواسعوَٰسِعٌ(is) All-Encompassing,ʿalīmunعليمعَلِيمٌAll-Knowing.And marry such of you as are solitary and the pious of your slaves and maid-servants. If they be poor, Allah will enrich them of His bounty. Allah is of ample means, Aware.Arrange marriages for those of you who are unmarried[23], and for the righteous of your bondmen and bondwomen. If they are poor, Allah will suffice them from His bounty, for Allah is All-Bountiful, All-Knowing.And marry the unmarried among you and the righteous among your male slaves and female slaves. If they should be poor, Allāh will enrich them from His bounty, and Allāh is all-Encompassing and Knowing.Marry those among you who are single, or the virtuous ones among yourselves, male or female: if they are in poverty, Allah will give them means out of His grace: for Allah encompasseth all, and he knoweth all things. |
| 33 | وَلْيَسْتَعْفِفِ ٱلَّذِينَ لَا يَجِدُونَ نِكَاحًا حَتَّىٰ يُغْنِيَهُمُ ٱللَّهُ مِن فَضْلِهِۦ وَٱلَّذِينَ يَبْتَغُونَ ٱلْكِتَٰبَ مِمَّا مَلَكَتْ أَيْمَٰنُكُمْ فَكَاتِبُوهُمْ إِنْ عَلِمْتُمْ فِيهِمْ خَيْرٗاۖ وَءَاتُوهُم مِّن مَّالِ ٱللَّهِ ٱلَّذِيٓ ءَاتَىٰكُمْۚ وَلَا تُكْرِهُواْ فَتَيَٰتِكُمْ عَلَى ٱلْبِغَآءِ إِنْ أَرَدْنَ تَحَصُّنٗا لِّتَبْتَغُواْ عَرَضَ ٱلْحَيَوٰةِ ٱلدُّنْيَاۚ وَمَن يُكْرِههُّنَّ فَإِنَّ ٱللَّهَ مِنۢ بَعْدِ إِكْرَٰهِهِنَّ غَفُورَ رَّحِيمَwalyastaʿfifiوليستعففوَلْيَسْتَعْفِفِAnd let be chastealladhīnaالذينٱلَّذِينَthose wholāلالَا(do) notyajidūnaيجدونيَجِدُونَfindnikāḥanنكاحانِكَاحًا(means for) marriageḥattāحتىحَتَّىٰuntilyugh'niyahumuيغنيهميُغْنِيَهُمُAllah enriches theml-lahuاللهٱللَّهُAllah enriches themminمنمِنfromfaḍlihiفضلهفَضْلِهِۦHis Bounty.wa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyabtaghūnaيبتغونيَبْتَغُونَseekl-kitābaالكتابٱلْكِتَٰبَthe writingmimmāممامِمَّاfrom (those) whommalakatملكتمَلَكَتْpossessaymānukumأيمانكمأَيْمَٰنُكُمْyour right hands,fakātibūhumفكاتبوهمفَكَاتِبُوهُمْthen give them (the) writinginإنإِنْifʿalim'tumعلمتمعَلِمْتُمْyou knowfīhimفيهمفِيهِمْin themkhayranخيراخَيْرًاany goodwaātūhumوآتوهموَءَاتُوهُمand give themminمنمِّنfrommāliمالمَّالِthe wealth of Allahl-lahiاللهٱللَّهِthe wealth of AllahalladhīالذيٱلَّذِىٓwhichātākumآتاكمءَاتَىٰكُمْHe has given you.walāولاوَلَاAnd (do) nottuk'rihūتكرهواتُكْرِهُواْcompelfatayātikumفتياتكمفَتَيَٰتِكُمْyour slave girlsʿalāعلىعَلَىtol-bighāiالبغاءٱلْبِغَآءِ[the] prostitution,inإنإِنْifaradnaأردنأَرَدْنَthey desiretaḥaṣṣunanتحصناتَحَصُّنًاchastitylitabtaghūلتبتغوالِّتَبْتَغُواْthat you may seekʿaraḍaعرضعَرَضَtemporary gainl-ḥayatiالحياةٱلْحَيَوٰةِ(of) the lifel-dun'yāالدنياٱلدُّنْيَا(of) the world.wamanومنوَمَنAnd whoeveryuk'rihhunnaيكرههنيُكْرِههُّنَّcompels them,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahminمنمِنۢafterbaʿdiبعدبَعْدِafterik'rāhihinnaإكراههنإِكْرَٰهِهِنَّtheir compulsionghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.And let those who cannot find a match keep chaste till Allah give them independence by His grace. And such of your slaves as seek a writing (of emancipation), write it for them if ye are aware of aught of good in them, and bestow upon them of the wealth of Allah which He hath bestowed upon you. Force not your slave-girls to whoredom that ye may seek enjoyment of the life of the world, if they would preserve their chastity. And if one force them, then (unto them), after their compulsion, lo! Allah will be Forgiving, Merciful.Let those who cannot afford marriage keep themselves chaste until Allah suffices them from His bounty. If any of your slaves wishes to enter the contract of emancipation[24], make this contract with them, if you find goodness in them, and give them some of the wealth that Allah has given you. Do not compel your slave girls into prostitution – if they wish to keep chaste – seeking the worldly gains of this life[25]. But if anyone compels them, then Allah, after such a compulsion, is All-Forgiving, Most Merciful.But let them who find not [the means for] marriage abstain [from sexual relations] until Allāh enriches them from His bounty. And those who seek a contract [for eventual emancipation] from among whom your right hands possess[994] - then make a contract with them if you know there is within them goodness and give them from the wealth of Allāh which He has given you. And do not compel your slave girls to prostitution, if they desire chastity, to seek [thereby] the temporary interests of worldly life. And if someone should compel them, then indeed, Allāh is [to them], after their compulsion, Forgiving and Merciful.Let those who find not the wherewithal for marriage keep themselves chaste, until Allah gives them means out of His grace. And if any of your slaves ask for a deed in writing (to enable them to earn their freedom for a certain sum), give them such a deed if ye know any good in them: yea, give them something yourselves out of the means which Allah has given to you. But force not your maids to prostitution when they desire chastity, in order that ye may make a gain in the goods of this life. But if anyone compels them, yet, after such compulsion, is Allah, Oft-Forgiving, Most Merciful (to them), |
| 34 | وَلَقَدْ أَنزَلْنَآ إِلَيْكُمْ ءَايَٰتٖ مُّبَيِّنَٰتٖ وَمَثَلٗا مِّنَ ٱلَّذِينَ خَلَوْاْ مِن قَبْلِكُمْ وَمَوْعِظَةٗ لِّلْمُتَّقِينَwalaqadولقدوَلَقَدْAnd verily,anzalnāأنزلناأَنزَلْنَآWe have sent downilaykumإليكمإِلَيْكُمْto youāyātinآياتءَايَٰتٍVersesmubayyinātinمبيناتمُّبَيِّنَٰتٍclear,wamathalanومثلاوَمَثَلًاand an exampleminaمنمِّنَofalladhīnaالذينٱلَّذِينَthose whokhalawخلواخَلَوْاْpassed awayminمنمِنbefore you,qablikumقبلكمقَبْلِكُمْbefore you,wamawʿiẓatanوموعظةوَمَوْعِظَةًand an admonitionlil'muttaqīnaللمتقينلِّلْمُتَّقِينَfor those who fear (Allah).And verily We have sent down for you revelations that make plain, and the example of those who passed away before you. An admonition unto those who ward off (evil).We have sent down to you verses clarifying the right path, and examples of those who passed on before you, and an admonition for those who fear Allah.And We have certainly sent down to you distinct verses[995] and examples from those who passed on before you and an admonition for those who fear Allāh.We have already sent down to you verses making things clear, an illustration from (the story of) people who passed away before you, and an admonition for those who fear (Allah). |
| 35 | ۞ ٱللَّهُ نُورُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۚ مَثَلُ نُورِهِۦ كَمِشْكَوٰةٖ فِيهَا مِصْبَاحٌۖ ٱلْمِصْبَاحُ فِي زُجَاجَةٍۖ ٱلزُّجَاجَةُ كَأَنَّهَا كَوْكَبَ دُرِّيَّ يُوقَدُ مِن شَجَرَةٖ مُّبَٰرَكَةٖ زَيْتُونَةٖ لَّا شَرْقِيَّةٖ وَلَا غَرْبِيَّةٖ يَكَادُ زَيْتُهَا يُضِيٓءُ وَلَوْ لَمْ تَمْسَسْهُ نَارَۚ نُّورٌ عَلَىٰ نُورٖۚ يَهْدِي ٱللَّهُ لِنُورِهِۦ مَن يَشَآءُۚ وَيَضْرِبُ ٱللَّهُ ٱلْأَمْثَٰلَ لِلنَّاسِ وَٱللَّهُ بِكُلِّ شَيْءٍ عَلِيمَal-lahuاللهٱللَّهُAllahnūruنورنُورُ(is the) Lightl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.mathaluمثلمَثَلُ(The) examplenūrihiنورهنُورِهِۦ(of) His Lightkamish'katinكمشكاةكَمِشْكَوٰةٍ(is) like a nichefīhāفيهافِيهَاin itmiṣ'bāḥunمصباحمِصْبَاحٌ(is) a lamp;l-miṣ'bāḥuالمصباحٱلْمِصْبَاحُthe lampfīفيفِى(is) inzujājatinزجاجةزُجَاجَةٍa glass,l-zujājatuالزجاجةٱلزُّجَاجَةُthe glasska-annahāكأنهاكَأَنَّهَاas if it werekawkabunكوكبكَوْكَبٌa stardurriyyunدريدُرِّىٌّbrilliantyūqaduيوقديُوقَدُ(which) is litminمنمِنfromshajaratinشجرةشَجَرَةٍa treemubārakatinمباركةمُّبَٰرَكَةٍblessed -zaytūnatinزيتونةزَيْتُونَةٍan olive,lāلالَّاnotsharqiyyatinشرقيةشَرْقِيَّةٍ(of the) eastwalāولاوَلَاand notgharbiyyatinغربيةغَرْبِيَّةٍ(of the) west,yakāduيكاديَكَادُwould almostzaytuhāزيتهازَيْتُهَاits oilyuḍīuيضيءيُضِىٓءُglow,walawولووَلَوْeven iflamلملَمْnottamsashuتمسسهتَمْسَسْهُtouched itnārunنارنَارٌfire.nūrunنورنُّورٌLightʿalāعلىعَلَىٰuponnūrinنورنُورٍLight.yahdīيهدييَهْدِىAllah guidesl-lahuاللهٱللَّهُAllah guideslinūrihiلنورهلِنُورِهِۦto His LightmanمنمَنwhomyashāuيشاءيَشَآءُHe wills.wayaḍribuويضربوَيَضْرِبُAnd Allah sets forthl-lahuاللهٱللَّهُAnd Allah sets forthl-amthālaالأمثالٱلْأَمْثَٰلَthe exampleslilnnāsiللناسلِلنَّاسِfor the mankind.wal-lahuواللهوَٱللَّهُAnd Allahbikulliبكلبِكُلِّof everyshayinشيءشَىْءٍthingʿalīmunعليمعَلِيمٌ(is) All-Knower.Allah is the Light of the heavens and the earth. The similitude of His light is as a niche wherein is a lamp. The lamp is in a glass. The glass is as it were a shining star. (This lamp is) kindled from a blessed tree, an olive neither of the East nor of the West, whose oil would almost glow forth (of itself) though no fire touched it. Light upon light. Allah guideth unto His light whom He will. And Allah speaketh to mankind in allegories, for Allah is Knower of all things.Allah is the Light[26] of the heavens and earth. The likeness of His light[27] is that of a niche in which is a lamp; the lamp is in a glass; the glass is like a shining star – it is lit by [the oil of] a blessed olive tree, which is neither of the east nor of the west[28]. Its oil would almost glow, even without being touched by fire. Light upon light; Allah guides to His light whom He wills. Allah sets forth comparisons for people, and Allah is All-Knowing of everything.Allāh is the Light[996] of the heavens and the earth. The example of His light[997] is like a niche within which is a lamp;[998] the lamp is within glass, the glass as if it were a pearly [white] star lit from [the oil of] a blessed olive tree, neither of the east nor of the west, whose oil would almost glow even if untouched by fire. Light upon light. Allāh guides to His light whom He wills. And Allāh presents examples for the people, and Allāh is Knowing of all things.Allah is the Light of the heavens and the earth. The Parable of His Light is as if there were a Niche and within it a Lamp: the Lamp enclosed in Glass: the glass as it were a brilliant star: Lit from a blessed Tree, an Olive, neither of the east nor of the west, whose oil is well-nigh luminous, though fire scarce touched it: Light upon Light! Allah doth guide whom He will to His Light: Allah doth set forth Parables for men: and Allah doth know all things. |
| 36 | فِي بُيُوتٍ أَذِنَ ٱللَّهُ أَن تُرْفَعَ وَيُذْكَرَ فِيهَا ٱسْمُهُ يُسَبِّحُ لَهُ فِيهَا بِٱلْغُدُوِّ وَٱلْأٓصَالِfīفيفِىInbuyūtinبيوتبُيُوتٍhousesadhinaأذنأَذِنَ(which) Allah orderedl-lahuاللهٱللَّهُ(which) Allah orderedanأنأَنthattur'faʿaترفعتُرْفَعَthey be raisedwayudh'karaويذكروَيُذْكَرَand be mentionedfīhāفيهافِيهَاin themus'muhuاسمهٱسْمُهُHis name.yusabbiḥuيسبحيُسَبِّحُGlorifylahuلهلَهُ[to] Himfīhāفيهافِيهَاin thembil-ghuduwiبالغدوبِٱلْغُدُوِّin the morningswal-āṣāliوالآصالوَٱلْءَاصَالِand (in) the evenings.(This lamp is found) in houses which Allah hath allowed to be exalted and that His name shall be remembered therein. Therein do offer praise to Him at morn and evening.[Such niches are lit] in the houses [of worship] which Allah has ordered to raise up, and where His Name is mentioned, and He is glorified therein morning and evening[Such niches are] in houses [i.e., mosques] which Allāh has ordered to be raised and that His name be mentioned [i.e., praised] therein; exalting Him within them in the morning and the evenings[999](Lit is such a Light) in houses, which Allah hath permitted to be raised to honour; for the celebration, in them, of His name: In them is He glorified in the mornings and in the evenings, (again and again),- |
| 37 | رِجَالَ لَّا تُلْهِيهِمْ تِجَٰرَةَ وَلَا بَيْعٌ عَن ذِكْرِ ٱللَّهِ وَإِقَامِ ٱلصَّلَوٰةِ وَإِيتَآءِ ٱلزَّكَوٰةِ يَخَافُونَ يَوْمٗا تَتَقَلَّبُ فِيهِ ٱلْقُلُوبُ وَٱلْأَبْصَٰرُrijālunرجالرِجَالٌMen -lāلالَّاnottul'hīhimتلهيهمتُلْهِيهِمْdistracts themtijāratunتجارةتِجَٰرَةٌtradewalāولاوَلَاand notbayʿunبيعبَيْعٌsaleʿanعنعَنfromdhik'riذكرذِكْرِ(the) remembrance of Allahl-lahiاللهٱللَّهِ(the) remembrance of Allahwa-iqāmiوإقاموَإِقَامِand (from) establishingl-ṣalatiالصلاةٱلصَّلَوٰةِthe prayerwaītāiوإيتاءوَإِيتَآءِand givingl-zakatiالزكاةٱلزَّكَوٰةِzakah.yakhāfūnaيخافونيَخَافُونَThey fearyawmanيومايَوْمًاa Daytataqallabuتتقلبتَتَقَلَّبُwill turn aboutfīhiفيهفِيهِthereinl-qulūbuالقلوبٱلْقُلُوبُthe heartswal-abṣāruوالأبصاروَٱلْأَبْصَٰرُand the eyes.Men whom neither merchandise nor sale beguileth from remembrance of Allah and constancy in prayer and paying to the poor their due; who fear a day when hearts and eyeballs will be overturned;by men who are not distracted by buying or selling from the remembrance of Allah, or from performing prayer or giving zakah. They fear a Day when hearts and eyes will be petrified.[Are] men whom neither commerce nor sale distracts from the remembrance of Allāh and performance of prayer and giving of zakāh. They fear a Day in which the hearts and eyes will [fearfully] turn about -By men whom neither traffic nor merchandise can divert from the Remembrance of Allah, nor from regular Prayer, nor from the practice of regular Charity: Their (only) fear is for the Day when hearts and eyes will be transformed (in a world wholly new),- |
| 38 | لِيَجْزِيَهُمُ ٱللَّهُ أَحْسَنَ مَا عَمِلُواْ وَيَزِيدَهُم مِّن فَضْلِهِۦ وَٱللَّهُ يَرْزُقُ مَن يَشَآءُ بِغَيْرِ حِسَابٖliyajziyahumuليجزيهملِيَجْزِيَهُمُThat Allah may reward theml-lahuاللهٱللَّهُThat Allah may reward themaḥsanaأحسنأَحْسَنَ(with the) bestmāمامَا(of) whatʿamilūعملواعَمِلُواْthey did,wayazīdahumويزيدهموَيَزِيدَهُمand increase themminمنمِّنfromfaḍlihiفضلهفَضْلِهِۦHis Bounty.wal-lahuواللهوَٱللَّهُAnd AllahyarzuquيرزقيَرْزُقُprovidesmanمنمَنwhomyashāuيشاءيَشَآءُHe willsbighayriبغيربِغَيْرِwithoutḥisābinحسابحِسَابٍmeasure.That Allah may reward them with the best of what they did, and increase reward for them of His bounty. Allah giveth blessings without stint to whom He will.[They hope] that Allah may reward them according to their best deeds, and give them yet more out of His bounty, for Allah gives provision to whom He wills without limit.That Allāh may reward them [according to] the best of what they did and increase them from His bounty. And Allāh gives provision to whom He wills without account [i.e., limit].That Allah may reward them according to the best of their deeds, and add even more for them out of His Grace: for Allah doth provide for those whom He will, without measure. |
| 39 | وَٱلَّذِينَ كَفَرُوٓاْ أَعْمَٰلُهُمْ كَسَرَابِۭ بِقِيعَةٖ يَحْسَبُهُ ٱلظَّمْـَٔانُ مَآءً حَتَّىٰٓ إِذَا جَآءَهُ لَمْ يَجِدْهُ شَيْـٔٗا وَوَجَدَ ٱللَّهَ عِندَهُ فَوَفَّىٰهُ حِسَابَهُ وَٱللَّهُ سَرِيعُ ٱلْحِسَابِwa-alladhīnaوالذينوَٱلَّذِينَBut those whokafarūكفرواكَفَرُوٓاْdisbelieve,aʿmāluhumأعمالهمأَعْمَٰلُهُمْtheir deedskasarābinكسرابكَسَرَابٍۭ(are) like a miragebiqīʿatinبقيعةبِقِيعَةٍin a lowland,yaḥsabuhuيحسبهيَحْسَبُهُthinks itl-ẓamānuالظمآنٱلظَّمْـَٔانُthe thirsty onemāanماءمَآءً(to be) water,ḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَاwhenjāahuجاءهجَآءَهُhe comes to it,lamلملَمْnotyajid'huيجدهيَجِدْهُhe finds itshayanشيئاشَيْـًٔا(to be) anything,wawajadaووجدوَوَجَدَbut he findsl-lahaاللهٱللَّهَAllahʿindahuعندهعِندَهُbefore him,fawaffāhuفوفاهفَوَفَّىٰهُHe will pay him in fullḥisābahuحسابهحِسَابَهُhis due.wal-lahuواللهوَٱللَّهُAnd Allahsarīʿuسريعسَرِيعُ(is) swiftl-ḥisābiالحسابٱلْحِسَابِ(in) the account.As for those who disbelieve, their deeds are as a mirage in a desert. The thirsty one supposeth it to be water till he cometh unto it and findeth it naught, and findeth, in the place thereof, Allah Who payeth him his due; and Allah is swift at reckoning.As for those who disbelieve, their deeds are like a mirage in a plain desert, which a thirsty person deems to be water, until when he reaches it, he finds nothing, but he finds Allah there [in the Hereafter], thus He will pay him his account in full, for Allah is swift in reckoning.But those who disbelieved - their deeds are like a mirage in a lowland which a thirsty one thinks is water until, when he comes to it, he finds it is nothing but finds Allāh before him, and He will pay him in full his due; and Allāh is swift in account.But the Unbelievers,- their deeds are like a mirage in sandy deserts, which the man parched with thirst mistakes for water; until when he comes up to it, he finds it to be nothing: But he finds Allah (ever) with him, and Allah will pay him his account: and Allah is swift in taking account. |
| 40 | أَوْ كَظُلُمَٰتٖ فِي بَحْرٖ لُّجِّيّٖ يَغْشَىٰهُ مَوْجَ مِّن فَوْقِهِۦ مَوْجَ مِّن فَوْقِهِۦ سَحَابَۚ ظُلُمَٰتُۢ بَعْضُهَا فَوْقَ بَعْضٍ إِذَآ أَخْرَجَ يَدَهُ لَمْ يَكَدْ يَرَىٰهَا وَمَن لَّمْ يَجْعَلِ ٱللَّهُ لَهُ نُورٗا فَمَا لَهُ مِن نُّورٍawأوأَوْOrkaẓulumātinكظلماتكَظُلُمَٰتٍ(is) like (the) darkness[es]fīفيفِىinbaḥrinبحربَحْرٍa sealujjiyyinلجيلُّجِّىٍّdeep,yaghshāhuيغشاهيَغْشَىٰهُcovers itmawjunموجمَوْجٌa wave,minمنمِّنon itfawqihiفوقهفَوْقِهِۦon itmawjunموجمَوْجٌa wave,minمنمِّنon itfawqihiفوقهفَوْقِهِۦon itsaḥābunسحابسَحَابٌa cloud,ẓulumātunظلماتظُلُمَٰتٌۢdarkness[es]baʿḍuhāبعضهابَعْضُهَاsome of itfawqaفوقفَوْقَonbaʿḍinبعضبَعْضٍothers.idhāإذاإِذَآWhenakhrajaأخرجأَخْرَجَhe puts outyadahuيدهيَدَهُhis handlamلملَمْhardlyyakadيكديَكَدْhardlyyarāhāيراهايَرَىٰهَاhe (can) see it.wamanومنوَمَنAnd (for) whomlamلملَّمْnotyajʿaliيجعليَجْعَلِAllah (has) madel-lahuاللهٱللَّهُAllah (has) madelahuلهلَهُfor himnūranنورانُورًاa light,famāفمافَمَاthen notlahuلهلَهُfor himminمنمِن(is) anynūrinنورنُّورٍlight.Or as darkness on a vast, abysmal sea. There covereth him a wave, above which is a wave, above which is a cloud. Layer upon layer of darkness. When he holdeth out his hand he scarce can see it. And he for whom Allah hath not appointed light, for him there is no light.Or [their deeds] are like layers of darkness in a deep sea covered by waves upon waves, above which are clouds - layers of darkness, one above another. If one stretches out his hand, he can hardly see it. Whoever Allah does not give light will have no light at all.Or [they are] like darknesses within an unfathomable sea which is covered by waves, upon which are waves, over which are clouds - darknesses, some of them upon others. When one puts out his hand [therein], he can hardly see it. And he to whom Allāh has not granted light - for him there is no light.Or (the Unbelievers' state) is like the depths of darkness in a vast deep ocean, overwhelmed with billow topped by billow, topped by (dark) clouds: depths of darkness, one above another: if a man stretches out his hands, he can hardly see it! for any to whom Allah giveth not light, there is no light! |
| 41 | أَلَمْ تَرَ أَنَّ ٱللَّهَ يُسَبِّحُ لَهُ مَن فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱلطَّيْرُ صَٰٓفَّٰتٖۖ كُلَّ قَدْ عَلِمَ صَلَاتَهُ وَتَسْبِيحَهُ وَٱللَّهُ عَلِيمُۢ بِمَا يَفْعَلُونَalamألمأَلَمْDo nottaraترتَرَyou seeannaأنأَنَّthatl-lahaاللهٱللَّهَAllah -yusabbiḥuيسبحيُسَبِّحُglorifylahuلهلَهُHimmanمنمَنwhoeverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earthwal-ṭayruوالطيروَٱلطَّيْرُand the birdsṣāffātinصافاتصَٰٓفَّٰتٍ(with) wings outspread?kullunكلكُلٌّEach oneqadقدقَدْverilyʿalimaعلمعَلِمَknowsṣalātahuصلاتهصَلَاتَهُits prayerwatasbīḥahuوتسبيحهوَتَسْبِيحَهُand its glorification.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌۢ(is) All-Knowerbimāبمابِمَاof whatyafʿalūnaيفعلونيَفْعَلُونَthey do.Hast thou not seen that Allah, He it is Whom all who are in the heavens and the earth praise, and the birds in their flight? Of each He knoweth verily the worship and the praise; and Allah is Aware of what they do.Do you not see that all those who are in the heavens and earth glorify Allah, as do the birds with wings outspread? Each knows its [way of] praying and glorification. And Allah is All-Knowing of what they do.Do you not see that Allāh is exalted by whomever is within the heavens and the earth and [by] the birds with wings spread [in flight]? Each [of them] has known his [means of] prayer and exalting [Him], and Allāh is Knowing of what they do.Seest thou not that it is Allah Whose praises all beings in the heavens and on earth do celebrate, and the birds (of the air) with wings outspread? Each one knows its own (mode of) prayer and praise. And Allah knows well all that they do. |
| 42 | وَلِلَّهِ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۖ وَإِلَى ٱللَّهِ ٱلْمَصِيرُwalillahiوللهوَلِلَّهِAnd to Allah (belongs)mul'kuملكمُلْكُ(the) dominionl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.wa-ilāوإلىوَإِلَىAnd tol-lahiاللهٱللَّهِAllahl-maṣīruالمصيرٱلْمَصِيرُ(is) the destination.And unto Allah belongeth the Sovereignty of the heavens and the earth, and unto Allah is the journeying.To Allah belongs the dominion of the heavens and earth, and to Allah is the final return.And to Allāh belongs the dominion of the heavens and the earth, and to Allāh is the destination.Yea, to Allah belongs the dominion of the heavens and the earth; and to Allah is the final goal (of all). |
| 43 | أَلَمْ تَرَ أَنَّ ٱللَّهَ يُزْجِي سَحَابٗا ثُمَّ يُؤَلِّفُ بَيْنَهُ ثُمَّ يَجْعَلُهُ رُكَامٗا فَتَرَى ٱلْوَدْقَ يَخْرُجُ مِنْ خِلَٰلِهِۦ وَيُنَزِّلُ مِنَ ٱلسَّمَآءِ مِن جِبَالٖ فِيهَا مِنۢ بَرَدٖ فَيُصِيبُ بِهِۦ مَن يَشَآءُ وَيَصْرِفُهُ عَن مَّن يَشَآءُۖ يَكَادُ سَنَا بَرْقِهِۦ يَذْهَبُ بِٱلْأَبْصَٰرِalamألمأَلَمْDo nottaraترتَرَyou seeannaأنأَنَّthatl-lahaاللهٱللَّهَAllahyuz'jīيزجييُزْجِىdrivessaḥābanسحاباسَحَابًاcloudsthummaثمثُمَّthenyu-allifuيؤلفيُؤَلِّفُjoinsbaynahuبينهبَيْنَهُbetween themthummaثمثُمَّthenyajʿaluhuيجعلهيَجْعَلُهُmakes themrukāmanركامارُكَامًا(into) a mass,fatarāفترىفَتَرَىthen you seel-wadqaالودقٱلْوَدْقَthe rainyakhrujuيخرجيَخْرُجُcome forthminمنمِنْfromkhilālihiخلالهخِلَٰلِهِۦtheir midst?wayunazziluوينزلوَيُنَزِّلُAnd He sends downminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِ(the) sky,minمنمِن[from]jibālinجبالجِبَالٍmountainsfīhāفيهافِيهَاwithin itminمنمِنۢ[of]baradinبردبَرَدٍ(is) hailfayuṣībuفيصيبفَيُصِيبُand He strikesbihiبهبِهِۦwith itmanمنمَنwhomyashāuيشاءيَشَآءُHe willswayaṣrifuhuويصرفهوَيَصْرِفُهُand averts itʿanعنعَنfrommanمنمَّنwhomyashāuيشاءيَشَآءُHe wills.yakāduيكاديَكَادُNearlysanāسناسَنَا(the) flashbarqihiبرقهبَرْقِهِۦ(of) its lightingyadhhabuيذهبيَذْهَبُtakes awaybil-abṣāriبالأبصاربِٱلْأَبْصَٰرِthe sight.Hast thou not seen how Allah wafteth the clouds, then gathereth them, then maketh them layers, and thou seest the rain come forth from between them; He sendeth down from the heaven mountains wherein is hail, and smiteth therewith whom He will, and averteth it from whom He will. The flashing of His lightning all but snatcheth away the sight.Do you not see that Allah drives the clouds, then gathers them together, then turns them into a heap, and then you see raindrops coming out from their midst? He sends down hail from mountains [of clouds] in the sky, raining it down upon whoever He wills and turning it away from whoever He wills. The flash of its lightning almost takes away eyesight.Do you not see that Allāh drives clouds? Then He brings them together; then He makes them into a mass, and you see the rain emerge from within it. And He sends down from the sky, mountains [of clouds] within which is hail, and He strikes with it whom He wills and averts it from whom He wills. The flash of its lightning almost takes away the eyesight.Seest thou not that Allah makes the clouds move gently, then joins them together, then makes them into a heap? - then wilt thou see rain issue forth from their midst. And He sends down from the sky mountain masses (of clouds) wherein is hail: He strikes therewith whom He pleases and He turns it away from whom He pleases, the vivid flash of His lightning well-nigh blinds the sight. |
| 44 | يُقَلِّبُ ٱللَّهُ ٱلَّيْلَ وَٱلنَّهَارَۚ إِنَّ فِي ذَٰلِكَ لَعِبْرَةٗ لِّأُوْلِي ٱلْأَبْصَٰرِyuqallibuيقلبيُقَلِّبُAllah alternatesl-lahuاللهٱللَّهُAllah alternatesal-laylaالليلٱلَّيْلَthe nightwal-nahāraوالنهاروَٱلنَّهَارَand the day.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaʿib'ratanلعبرةلَعِبْرَةًsurely is a lessonli-ulīلأوليلِّأُوْلِىfor those who have vision.l-abṣāriالأبصارٱلْأَبْصَٰرِfor those who have vision.Allah causeth the revolution of the day and the night. Lo! herein is indeed a lesson for those who see.Allah alternates the night and day. Indeed, there is a lesson in this for people of insight.Allāh alternates the night and the day. Indeed in that is a lesson for those who have vision.It is Allah Who alternates the Night and the Day: verily in these things is an instructive example for those who have vision! |
| 45 | وَٱللَّهُ خَلَقَ كُلَّ دَآبَّةٖ مِّن مَّآءٖۖ فَمِنْهُم مَّن يَمْشِي عَلَىٰ بَطْنِهِۦ وَمِنْهُم مَّن يَمْشِي عَلَىٰ رِجْلَيْنِ وَمِنْهُم مَّن يَمْشِي عَلَىٰٓ أَرْبَعٖۚ يَخْلُقُ ٱللَّهُ مَا يَشَآءُۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرَwal-lahuواللهوَٱللَّهُAnd Allahkhalaqaخلقخَلَقَcreatedkullaكلكُلَّeverydābbatinدابةدَآبَّةٍmoving creatureminمنمِّنfrommāinماءمَّآءٍwater.famin'humفمنهمفَمِنْهُمOf themmanمنمَّن(is a kind) whoyamshīيمشييَمْشِىwalksʿalāعلىعَلَىٰonbaṭnihiبطنهبَطْنِهِۦits belly,wamin'humومنهموَمِنْهُمand of themmanمنمَّن(is a kind) whoyamshīيمشييَمْشِىwalksʿalāعلىعَلَىٰonrij'layniرجلينرِجْلَيْنِtwo legs,wamin'humومنهموَمِنْهُمand of themmanمنمَّن(is a kind) whoyamshīيمشييَمْشِىwalksʿalāعلىعَلَىٰٓonarbaʿinأربعأَرْبَعٍfour.yakhluquيخلقيَخْلُقُAllah createsl-lahuاللهٱللَّهُAllah createsmāمامَاwhatyashāuيشاءيَشَآءُHe wills.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿalāعلىعَلَىٰonkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌ(is) All-Powerful.Allah hath created every animal of water. Of them is (a kind) that goeth upon its belly and (a kind) that goeth upon two legs and (a kind) that goeth upon four. Allah createth what He will. Lo! Allah is Able to do all things.Allah created every living creature from water. Some of them move on their bellies, and some walk on two legs and some walk on four. Allah creates what He wills. Allah is the Most Capable of all things.Allāh has created every [living] creature from water. And of them are those that move on their bellies, and of them are those that walk on two legs, and of them are those that walk on four. Allāh creates what He wills. Indeed, Allāh is over all things competent.And Allah has created every animal from water: of them there are some that creep on their bellies; some that walk on two legs; and some that walk on four. Allah creates what He wills for verily Allah has power over all things. |
| 46 | لَّقَدْ أَنزَلْنَآ ءَايَٰتٖ مُّبَيِّنَٰتٖۚ وَٱللَّهُ يَهْدِي مَن يَشَآءُ إِلَىٰ صِرَٰطٖ مُّسْتَقِيمٖlaqadلقدلَّقَدْVerily,anzalnāأنزلناأَنزَلْنَآWe have sent downāyātinآياتءَايَٰتٍVersesmubayyinātinمبيناتمُّبَيِّنَٰتٍclear.wal-lahuواللهوَٱللَّهُAnd AllahyahdīيهدييَهْدِىguidesmanمنمَنwhomyashāuيشاءيَشَآءُHe willsilāإلىإِلَىٰtoṣirāṭinصراطصِرَٰطٍa pathmus'taqīminمستقيممُّسْتَقِيمٍstraight.Verily We have sent down revelations and explained them. Allah guideth whom He will unto a straight path.We have sent down verses making things clear, and Allah guides whom He wills to a straight path.We have certainly sent down distinct verses. And Allāh guides whom He wills to a straight path.We have indeed sent down signs that make things manifest: and Allah guides whom He wills to a way that is straight. |
| 47 | وَيَقُولُونَ ءَامَنَّا بِٱللَّهِ وَبِٱلرَّسُولِ وَأَطَعْنَا ثُمَّ يَتَوَلَّىٰ فَرِيقَ مِّنْهُم مِّنۢ بَعْدِ ذَٰلِكَۚ وَمَآ أُوْلَٰٓئِكَ بِٱلْمُؤْمِنِينَwayaqūlūnaويقولونوَيَقُولُونَAnd they say,āmannāآمناءَامَنَّا"We believebil-lahiباللهبِٱللَّهِin Allahwabil-rasūliوبالرسولوَبِٱلرَّسُولِand in the Messengerwa-aṭaʿnāوأطعناوَأَطَعْنَاand we obey."thummaثمثُمَّThenyatawallāيتولىيَتَوَلَّىٰturns awayfarīqunفريقفَرِيقٌa partymin'humمنهممِّنْهُمof themminمنمِّنۢafterbaʿdiبعدبَعْدِafterdhālikaذلكذَٰلِكَthat.wamāوماوَمَآAnd notulāikaأولئكأُوْلَٰٓئِكَthosebil-mu'minīnaبالمؤمنينبِٱلْمُؤْمِنِينَ(are) believers.And they say: We believe in Allah and the messenger, and we obey; then after that a faction of them turn away. Such are not believers.The hypocrites say, “We believe in Allah and in the Messenger, and we obey.” Then a party of them turns away after that. Such are not believers.But they [i.e., the hypocrites] say, "We have believed in Allāh and in the Messenger, and we obey"; then a party of them turns away after that. And those are not believers.They say, "We believe in Allah and in the messenger, and we obey": but even after that, some of them turn away: they are not (really) Believers. |
| 48 | وَإِذَا دُعُوٓاْ إِلَى ٱللَّهِ وَرَسُولِهِۦ لِيَحْكُمَ بَيْنَهُمْ إِذَا فَرِيقَ مِّنْهُم مُّعْرِضُونَwa-idhāوإذاوَإِذَاAnd whenduʿūدعوادُعُوٓاْthey are calledilāإلىإِلَىtol-lahiاللهٱللَّهِAllahwarasūlihiورسولهوَرَسُولِهِۦand His Messenger,liyaḥkumaليحكملِيَحْكُمَto judgebaynahumبينهمبَيْنَهُمْbetween them,idhāإذاإِذَاbehold,farīqunفريقفَرِيقٌa partymin'humمنهممِّنْهُمof themmuʿ'riḍūnaمعرضونمُّعْرِضُونَ(is) averse.And when they appeal unto Allah and His messenger to judge between them, lo! a faction of them are averse;When they are called to Allah and His Messenger so that he may judge between them, a party of them turns away.And when they are called to [the words of] Allāh and His Messenger to judge between them, at once a party of them turns aside [in refusal].When they are summoned to Allah and His messenger, in order that He may judge between them, behold some of them decline (to come). |
| 49 | وَإِن يَكُن لَّهُمُ ٱلْحَقُّ يَأْتُوٓاْ إِلَيْهِ مُذْعِنِينَwa-inوإنوَإِنBut ifyakunيكنيَكُنislahumuلهملَّهُمُwith theml-ḥaquالحقٱلْحَقُّthe truth,yatūيأتوايَأْتُوٓاْthey comeilayhiإليهإِلَيْهِto himmudh'ʿinīnaمذعنينمُذْعِنِينَ(as) promptly obedient.But if right had been with them they would have come unto him willingly.But if the right is in their favor, they come to him in full submission[29].But if the right is theirs, they come to him in prompt obedience.But if the right is on their side, they come to him with all submission. |
| 50 | أَفِي قُلُوبِهِم مَّرَضٌ أَمِ ٱرْتَابُوٓاْ أَمْ يَخَافُونَ أَن يَحِيفَ ٱللَّهُ عَلَيْهِمْ وَرَسُولُهُۚ بَلْ أُوْلَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَafīأفيأَفِىIs (there) inqulūbihimقلوبهمقُلُوبِهِمtheir heartsmaraḍunمرضمَّرَضٌa diseaseamiأمأَمِorir'tābūارتابواٱرْتَابُوٓاْdo they doubtamأمأَمْoryakhāfūnaيخافونيَخَافُونَthey fearanأنأَنthatyaḥīfaيحيفيَحِيفَAllah will be unjustl-lahuاللهٱللَّهُAllah will be unjustʿalayhimعليهمعَلَيْهِمْto themwarasūluhuورسولهوَرَسُولُهُand His Messenger?balبلبَلْNay,ulāikaأولئكأُوْلَٰٓئِكَthosehumuهمهُمُ[they]l-ẓālimūnaالظالمونٱلظَّٰلِمُونَ(are) the wrongdoers.Is there in their hearts a disease, or have they doubts, or fear they lest Allah and His messenger should wrong them in judgment? Nay, but such are evil-doers.Is there sickness in their hearts, or do they have doubt, or do they fear that Allah and His messenger will be unjust to them? Rather, it is they who are the wrongdoers.Is there disease in their hearts? Or have they doubted? Or do they fear that Allāh will be unjust to them, or His Messenger? Rather, it is they who are the wrongdoers [i.e., the unjust].Is it that there is a disease in their hearts? or do they doubt, or are they in fear, that Allah and His Messenger will deal unjustly with them? Nay, it is they themselves who do wrong. |
| 51 | إِنَّمَا كَانَ قَوْلَ ٱلْمُؤْمِنِينَ إِذَا دُعُوٓاْ إِلَى ٱللَّهِ وَرَسُولِهِۦ لِيَحْكُمَ بَيْنَهُمْ أَن يَقُولُواْ سَمِعْنَا وَأَطَعْنَاۚ وَأُوْلَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَinnamāإنماإِنَّمَاOnlykānaكانكَانَisqawlaقولقَوْلَ(the) statementl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَ(of) the believersidhāإذاإِذَاwhenduʿūدعوادُعُوٓاْthey are calledilāإلىإِلَىtol-lahiاللهٱللَّهِAllahwarasūlihiورسولهوَرَسُولِهِۦand His Messengerliyaḥkumaليحكملِيَحْكُمَto judgebaynahumبينهمبَيْنَهُمْbetween themanأنأَن(is) thatyaqūlūيقولوايَقُولُواْthey say,samiʿ'nāسمعناسَمِعْنَا"We hearwa-aṭaʿnāوأطعناوَأَطَعْنَاand we obey."wa-ulāikaوأولئكوَأُوْلَٰٓئِكَAnd thosehumuهمهُمُ[they]l-muf'liḥūnaالمفلحونٱلْمُفْلِحُونَ(are) the successful.The saying of (all true) believers when they appeal unto Allah and His messenger to judge between them is only that they say: We hear and we obey. And such are the successful.As for the believers, when they are called to Allah and His Messenger so that he may judge between them, they say, “We listen and obey.” It is they who are successful.The only statement of the [true] believers when they are called to Allāh and His Messenger to judge between them is that they say, "We hear and we obey." And those are the successful.The answer of the Believers, when summoned to Allah and His Messenger, in order that He may judge between them, is no other than this: they say, "We hear and we obey": it is such as these that will attain felicity. |
| 52 | وَمَن يُطِعِ ٱللَّهَ وَرَسُولَهُ وَيَخْشَ ٱللَّهَ وَيَتَّقْهِ فَأُوْلَٰٓئِكَ هُمُ ٱلْفَآئِزُونَwamanومنوَمَنAnd whoeveryuṭiʿiيطعيُطِعِobeysl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُand His Messengerwayakhshaويخشوَيَخْشَand fearsl-lahaاللهٱللَّهَAllahwayattaqhiويتقهوَيَتَّقْهِand (is) conscious of Him,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosehumuهمهُمُ[they]l-fāizūnaالفائزونٱلْفَآئِزُونَ(are) the successful ones.He who obeyeth Allah and His messenger, and feareth Allah, and keepeth duty (unto Him): such indeed are the victorious.Whoever obeys Allah and His Messenger, and fears Allah and is conscious of Him – it is they who are the triumphant.And whoever obeys Allāh and His Messenger and fears Allāh and is conscious of Him - it is those who are the attainers.It is such as obey Allah and His Messenger, and fear Allah and do right, that will win (in the end), |
| 53 | ۞ وَأَقْسَمُواْ بِٱللَّهِ جَهْدَ أَيْمَٰنِهِمْ لَئِنْ أَمَرْتَهُمْ لَيَخْرُجُنَّۖ قُل لَّا تُقْسِمُواْۖ طَاعَةَ مَّعْرُوفَةٌۚ إِنَّ ٱللَّهَ خَبِيرُۢ بِمَا تَعْمَلُونَwa-aqsamūوأقسمواوَأَقْسَمُواْAnd they swearbil-lahiباللهبِٱللَّهِby Allahjahdaجهدجَهْدَstrongaymānihimأيمانهمأَيْمَٰنِهِمْtheir oathsla-inلئنلَئِنْthat ifamartahumأمرتهمأَمَرْتَهُمْyou ordered them,layakhrujunnaليخرجنلَيَخْرُجُنَّsurely they (would) go forth.qulقلقُلSay,lāلالَّا"(Do) nottuq'simūتقسمواتُقْسِمُواْswear.ṭāʿatunطاعةطَاعَةٌObediencemaʿrūfatunمعروفةمَّعْرُوفَةٌ(is) known.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahkhabīrunخبيرخَبِيرٌۢ(is) All-Awarebimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou do."They swear by Allah solemnly that, if thou order them, they will go forth. Say: Swear not; known obedience (is better). Lo! Allah is Informed of what ye do.The hypocrites swear by Allah their most solemn oaths that if you order them, they will surely march forth. Say, “Do not swear, [your] obedience is well known[30]. Allah is All-Aware of what you do.”And they swear by Allāh their strongest oaths that if you ordered them, they would go forth [in Allāh's cause]. Say, "Do not swear. [Such] obedience is known.[1000] Indeed, Allāh is [fully] Aware of that which you do."They swear their strongest oaths by Allah that, if only thou wouldst command them, they would leave (their homes). Say: "Swear ye not; Obedience is (more) reasonable; verily, Allah is well acquainted with all that ye do." |
| 54 | قُلْ أَطِيعُواْ ٱللَّهَ وَأَطِيعُواْ ٱلرَّسُولَۖ فَإِن تَوَلَّوْاْ فَإِنَّمَا عَلَيْهِ مَا حُمِّلَ وَعَلَيْكُم مَّا حُمِّلْتُمْۖ وَإِن تُطِيعُوهُ تَهْتَدُواْۚ وَمَا عَلَى ٱلرَّسُولِ إِلَّا ٱلْبَلَٰغُ ٱلْمُبِينُqulقلقُلْSay,aṭīʿūأطيعواأَطِيعُواْ"Obeyl-lahaاللهٱللَّهَAllahwa-aṭīʿūوأطيعواوَأَطِيعُواْand obeyl-rasūlaالرسولٱلرَّسُولَthe Messenger,fa-inفإنفَإِنbut iftawallawتولواتَوَلَّوْاْyou turn awayfa-innamāفإنمافَإِنَّمَاthen onlyʿalayhiعليهعَلَيْهِupon himmāمامَا(is) whatḥummilaحملحُمِّلَ(is) placed on him,waʿalaykumوعليكموَعَلَيْكُمand on youmāمامَّا(is) whatḥummil'tumحملتمحُمِّلْتُمْ(is) placed on you.wa-inوإنوَإِنAnd iftuṭīʿūhuتطيعوهتُطِيعُوهُyou obey him,tahtadūتهتدواتَهْتَدُواْyou will be guided.wamāوماوَمَاAnd notʿalāعلىعَلَى(is) onl-rasūliالرسولٱلرَّسُولِthe Messengerillāإلاإِلَّاexceptl-balāghuالبلاغٱلْبَلَٰغُthe conveyancel-mubīnuالمبينٱلْمُبِينُ[the] clear."Say: Obey Allah and obey the messenger. But if ye turn away, then (it is) for him (to do) only that wherewith he hath been charged, and for you (to do) only that wherewith ye have been charged. If ye obey him, ye will go aright. But the messenger hath no other charge than to convey (the message) plainly.Say, “Obey Allah and obey the Messenger. But if you turn away, he is only responsible for his duty[31] and you are responsible for your duty[32]. If you obey him, you will be guided. The duty of the Messenger is only to convey the message clearly.”Say, "Obey Allāh and obey the Messenger; but if you turn away - then upon him is only that [duty] with which he has been charged, and upon you is that with which you have been charged. And if you obey him, you will be [rightly] guided. And there is not upon the Messenger except the [responsibility for] clear notification."Say: "Obey Allah, and obey the Messenger: but if ye turn away, he is only responsible for the duty placed on him and ye for that placed on you. If ye obey him, ye shall be on right guidance. The Messenger's duty is only to preach the clear (Message). |
| 55 | وَعَدَ ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ مِنكُمْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ لَيَسْتَخْلِفَنَّهُمْ فِي ٱلْأَرْضِ كَمَا ٱسْتَخْلَفَ ٱلَّذِينَ مِن قَبْلِهِمْ وَلَيُمَكِّنَنَّ لَهُمْ دِينَهُمُ ٱلَّذِي ٱرْتَضَىٰ لَهُمْ وَلَيُبَدِّلَنَّهُم مِّنۢ بَعْدِ خَوْفِهِمْ أَمْنٗاۚ يَعْبُدُونَنِي لَا يُشْرِكُونَ بِي شَيْـٔٗاۚ وَمَن كَفَرَ بَعْدَ ذَٰلِكَ فَأُوْلَٰٓئِكَ هُمُ ٱلْفَٰسِقُونَwaʿadaوعدوَعَدَAllah (has) promisedl-lahuاللهٱللَّهُAllah (has) promisedalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieveminkumمنكممِنكُمْamong youwaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deeds,layastakhlifannahumليستخلفنهملَيَسْتَخْلِفَنَّهُمْsurely He will grant them successionfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth,kamāكماكَمَاasis'takhlafaاستخلفٱسْتَخْلَفَHe gave successionalladhīnaالذينٱلَّذِينَto those whominمنمِن(were) before them,qablihimقبلهمقَبْلِهِمْ(were) before them,walayumakkinannaوليمكننوَلَيُمَكِّنَنَّand that He will surely establishlahumلهملَهُمْfor themdīnahumuدينهمدِينَهُمُtheir religionalladhīالذيٱلَّذِىwhichir'taḍāارتضىٱرْتَضَىٰHe has approvedlahumلهملَهُمْfor them,walayubaddilannahumوليبدلنهموَلَيُبَدِّلَنَّهُمand surely He will change for themminمنمِّنۢafterbaʿdiبعدبَعْدِafterkhawfihimخوفهمخَوْفِهِمْtheir fear,amnanأمناأَمْنًاsecurityyaʿbudūnanīيعبدوننييَعْبُدُونَنِى(for) they worship Me,lāلالَاnotyush'rikūnaيشركونيُشْرِكُونَthey associatebīبيبِىwith Meshayanشيئاشَيْـًٔاanything.wamanومنوَمَنBut whoeverkafaraكفركَفَرَdisbelievedbaʿdaبعدبَعْدَafterdhālikaذلكذَٰلِكَthat,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosehumuهمهُمُ[they]l-fāsiqūnaالفاسقونٱلْفَٰسِقُونَ(are) the defiantly disobedient.Allah hath promised such of you as believe and do good work that He will surely make them to succeed (the present rulers) in the earth even as He caused those who were before them to succeed (others); and that He will surely establish for them their religion which He hath approved for them, and will give them in exchange safety after their fear. They serve Me. They ascribe no thing as partner unto Me. Those who disbelieve henceforth, they are the miscreants.Allah has promised those among you who believe and do righteous deeds that He will make them successors in the land, as He made those who came before them, and He will surely establish for them their religion which He has chosen for them, and He will surely change their state of fear into security; that they worship Me, not associating anything with Me. But whoever disbelieves[33] after that, it is they who are the rebellious.Allāh has promised those who have believed among you and done righteous deeds that He will surely grant them succession [to authority] upon the earth just as He granted it to those before them and that He will surely establish for them [therein] their religion which He has preferred for them and that He will surely substitute for them, after their fear, security, [for] they worship Me, not associating anything with Me. But whoever disbelieves[1001] after that - then those are the defiantly disobedient.Allah has promised, to those among you who believe and work righteous deeds, that He will, of a surety, grant them in the land, inheritance (of power), as He granted it to those before them; that He will establish in authority their religion - the one which He has chosen for them; and that He will change (their state), after the fear in which they (lived), to one of security and peace: 'They will worship Me (alone) and not associate aught with Me. 'If any do reject Faith after this, they are rebellious and wicked. |
| 56 | وَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّكَوٰةَ وَأَطِيعُواْ ٱلرَّسُولَ لَعَلَّكُمْ تُرْحَمُونَwa-aqīmūوأقيمواوَأَقِيمُواْAnd establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwaātūوآتواوَءَاتُواْand givel-zakataالزكاةٱلزَّكَوٰةَzakahwa-aṭīʿūوأطيعواوَأَطِيعُواْand obeyl-rasūlaالرسولٱلرَّسُولَthe Messenger,laʿallakumلعلكملَعَلَّكُمْso that you maytur'ḥamūnaترحمونتُرْحَمُونَreceive mercy.Establish worship and pay the poor-due and obey the messenger, that haply ye may find mercy.Establish prayer, give zakah and obey the Messenger, so that you may be shown mercy.And establish prayer and give zakāh and obey the Messenger - that you may receive mercy.So establish regular Prayer and give regular Charity; and obey the Messenger; that ye may receive mercy. |
| 57 | لَا تَحْسَبَنَّ ٱلَّذِينَ كَفَرُواْ مُعْجِزِينَ فِي ٱلْأَرْضِۚ وَمَأْوَىٰهُمُ ٱلنَّارُۖ وَلَبِئْسَ ٱلْمَصِيرُlāلالَا(Do) nottaḥsabannaتحسبنتَحْسَبَنَّthinkalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievemuʿ'jizīnaمعجزينمُعْجِزِينَ(can) escapefīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth.wamawāhumuومأواهموَمَأْوَىٰهُمُAnd their abodel-nāruالنارٱلنَّارُ(will be) the Firewalabi'saولبئسوَلَبِئْسَand wretched isl-maṣīruالمصيرٱلْمَصِيرُthe destination.Think not that the disbelievers can escape in the land. Fire will be their home - a hapless journey's end!Do not think that the disbelievers can escape in the land. Their abode will be the Fire. What a terrible destination!Never think that the disbelievers are causing failure [to Allāh] upon the earth. Their refuge will be the Fire - and how wretched the destination.Never think thou that the Unbelievers are going to frustrate (Allah's Plan) on earth: their abode is the Fire,- and it is indeed an evil refuge! |
| 58 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لِيَسْتَـْٔذِنكُمُ ٱلَّذِينَ مَلَكَتْ أَيْمَٰنُكُمْ وَٱلَّذِينَ لَمْ يَبْلُغُواْ ٱلْحُلُمَ مِنكُمْ ثَلَٰثَ مَرَّٰتٖۚ مِّن قَبْلِ صَلَوٰةِ ٱلْفَجْرِ وَحِينَ تَضَعُونَ ثِيَابَكُم مِّنَ ٱلظَّهِيرَةِ وَمِنۢ بَعْدِ صَلَوٰةِ ٱلْعِشَآءِۚ ثَلَٰثُ عَوْرَٰتٖ لَّكُمْۚ لَيْسَ عَلَيْكُمْ وَلَا عَلَيْهِمْ جُنَاحُۢ بَعْدَهُنَّۚ طَوَّٰفُونَ عَلَيْكُم بَعْضُكُمْ عَلَىٰ بَعْضٖۚ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمُ ٱلْأٓيَٰتِ وَٱللَّهُ عَلِيمٌ حَكِيمَyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُواْO you who believe!liyastadhinkumuليستأذنكملِيَسْتَـْٔذِنكُمُLet ask your permissionalladhīnaالذينٱلَّذِينَthose whommalakatملكتمَلَكَتْpossessaymānukumأيمانكمأَيْمَٰنُكُمْyour right handswa-alladhīnaوالذينوَٱلَّذِينَand those wholamلملَمْ(have) notyablughūيبلغوايَبْلُغُواْreachedl-ḥulumaالحلمٱلْحُلُمَpubertyminkumمنكممِنكُمْamong youthalāthaثلاثثَلَٰثَ(at) threemarrātinمراتمَرَّٰتٍtimes,minمنمِّنbeforeqabliقبلقَبْلِbeforeṣalatiصلاةصَلَوٰةِ(the) prayerl-fajriالفجرٱلْفَجْرِ(of) dawn,waḥīnaوحينوَحِينَand whentaḍaʿūnaتضعونتَضَعُونَyou put asidethiyābakumثيابكمثِيَابَكُمyour garmentsminaمنمِّنَatl-ẓahīratiالظهيرةٱلظَّهِيرَةِnoonwaminومنوَمِنۢand afterbaʿdiبعدبَعْدِand afterṣalatiصلاةصَلَوٰةِ(the) prayerl-ʿishāiالعشاءٱلْعِشَآءِ(of) night.thalāthuثلاثثَلَٰثُ(These) threeʿawrātinعوراتعَوْرَٰتٍ(are) times of privacylakumلكملَّكُمْfor you.laysaليسلَيْسَNotʿalaykumعليكمعَلَيْكُمْon youwalāولاوَلَاand notʿalayhimعليهمعَلَيْهِمْon themjunāḥunجناحجُنَاحٌۢany blamebaʿdahunnaبعدهنبَعْدَهُنَّafter thatṭawwāfūnaطوافونطَوَّٰفُونَ(as) moving aboutʿalaykumعليكمعَلَيْكُمamong you,baʿḍukumبعضكمبَعْضُكُمْsome of youʿalāعلىعَلَىٰamongbaʿḍinبعضبَعْضٍothers.kadhālikaكذلككَذَٰلِكَThusyubayyinuيبينيُبَيِّنُAllah makes clearl-lahuاللهٱللَّهُAllah makes clearlakumuلكملَكُمُfor youl-āyātiالآياتٱلْءَايَٰتِthe Verses,wal-lahuواللهوَٱللَّهُand Allahʿalīmunعليمعَلِيمٌ(is) All-Knower,ḥakīmunحكيمحَكِيمٌAll-Wise.O ye who believe! Let your slaves, and those of you who have not come to puberty, ask leave of you at three times (before they come into your presence): Before the prayer of dawn, and when ye lay aside your raiment for the heat of noon, and after the prayer of night. Three times of privacy for you. It is no sin for them or for you at other times, when some of you go round attendant upon others (if they come into your presence without leave). Thus Allah maketh clear the revelations for you. Allah is Knower, Wise.O you who believe, let your slaves and those among you who have not reached puberty ask for your permission [to enter] at three times: before dawn prayer, when you take off your outer garments at noon, and after the night prayer; three times of privacy[34] for you. Beyond that there is no blame on you nor on them to move about freely, attending to one another. This is how Allah makes the verses clear to you, for Allah is All-Knowing, All-Wise.O you who have believed, let those whom your right hands possess and those who have not [yet] reached puberty among you ask permission of you [before entering] at three times: before the dawn prayer and when you put aside your clothing [for rest] at noon and after the night prayer. [These are] three times of privacy[1002] for you. There is no blame upon you nor upon them beyond these [periods], for they continually circulate among you - some of you, among others. Thus does Allāh make clear to you the verses [i.e., His ordinances]; and Allāh is Knowing and Wise.O ye who believe! let those whom your right hands possess, and the (children) among you who have not come of age ask your permission (before they come to your presence), on three occasions: before morning prayer; the while ye doff your clothes for the noonday heat; and after the late-night prayer: these are your three times of undress: outside those times it is not wrong for you or for them to move about attending to each other: Thus does Allah make clear the Signs to you: for Allah is full of knowledge and wisdom. |
| 59 | وَإِذَا بَلَغَ ٱلْأَطْفَٰلُ مِنكُمُ ٱلْحُلُمَ فَلْيَسْتَـْٔذِنُواْ كَمَا ٱسْتَـْٔذَنَ ٱلَّذِينَ مِن قَبْلِهِمْۚ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمْ ءَايَٰتِهِۦ وَٱللَّهُ عَلِيمٌ حَكِيمَwa-idhāوإذاوَإِذَاAnd whenbalaghaبلغبَلَغَreachl-aṭfāluالأطفالٱلْأَطْفَٰلُthe childrenminkumuمنكممِنكُمُamong youl-ḥulumaالحلمٱلْحُلُمَthe pubertyfalyastadhinūفليستأذنوافَلْيَسْتَـْٔذِنُواْthen let them ask permissionkamāكماكَمَاasis'tadhanaاستأذنٱسْتَـْٔذَنَasked permissionalladhīnaالذينٱلَّذِينَthose whominمنمِن(were) before them.qablihimقبلهمقَبْلِهِمْ(were) before them.kadhālikaكذلككَذَٰلِكَThusyubayyinuيبينيُبَيِّنُAllah makes clearl-lahuاللهٱللَّهُAllah makes clearlakumلكملَكُمْfor youāyātihiآياتهءَايَٰتِهِۦHis Verses.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌ(is) All-KnowerḥakīmunحكيمحَكِيمٌAll-Wise.And when the children among you come to puberty then let them ask leave even as those before them used to ask it. Thus Allah maketh clear His revelations for you. Allah is Knower, Wise.When your children reach the age of puberty, let them ask permission [to enter], as their elders do. This is how Allah makes His verses clear to you, for Allah is All-Knowing, All-Wise.And when the children among you reach puberty, let them ask permission [at all times] as those before them have done. Thus does Allāh make clear to you His verses; and Allāh is Knowing and Wise.But when the children among you come of age, let them (also) ask for permission, as do those senior to them (in age): Thus does Allah make clear His Signs to you: for Allah is full of knowledge and wisdom. |
| 60 | وَٱلْقَوَٰعِدُ مِنَ ٱلنِّسَآءِ ٱلَّٰتِي لَا يَرْجُونَ نِكَاحٗا فَلَيْسَ عَلَيْهِنَّ جُنَاحٌ أَن يَضَعْنَ ثِيَابَهُنَّ غَيْرَ مُتَبَرِّجَٰتِۭ بِزِينَةٖۖ وَأَن يَسْتَعْفِفْنَ خَيْرَ لَّهُنَّ وَٱللَّهُ سَمِيعٌ عَلِيمَwal-qawāʿiduوالقواعدوَٱلْقَوَٰعِدُAnd postmenopausalminaمنمِنَamongl-nisāiالنساءٱلنِّسَآءِthe womenallātīاللاتيٱلَّٰتِىwholāلالَا(do) notyarjūnaيرجونيَرْجُونَhave desirenikāḥanنكاحانِكَاحًا(for) marriage,falaysaفليسفَلَيْسَthen not isʿalayhinnaعليهنعَلَيْهِنَّon themjunāḥunجناحجُنَاحٌany blameanأنأَنthatyaḍaʿnaيضعنيَضَعْنَthey put asidethiyābahunnaثيابهنثِيَابَهُنَّtheir (outer) garments,ghayraغيرغَيْرَnotmutabarrijātinمتبرجاتمُتَبَرِّجَٰتٍۭdisplayingbizīnatinبزينةبِزِينَةٍtheir adornment.wa-anوأنوَأَنAnd thatyastaʿfif'naيستعففنيَسْتَعْفِفْنَthey modestly refrainkhayrunخيرخَيْرٌ(is) betterlahunnaلهنلَّهُنَّfor them.wal-lahuواللهوَٱللَّهُAnd Allahsamīʿunسميعسَمِيعٌ(is) All-Hearer,ʿalīmunعليمعَلِيمٌAll-Knower.As for women past child-bearing, who have no hope of marriage, it is no sin for them if they discard their (outer) clothing in such a way as not to show adornment. But to refrain is better for them. Allah is Hearer, Knower.As for elderly women who have no interest in marriage, there is no blame on them if they take off their outer garments without revealing their beauty. But if they modestly refrain from it, that is better for them. And Allah is All-Hearing, All-Knowing.And women of post-menstrual age who have no desire for marriage - there is no blame upon them for putting aside their outer garments [but] not displaying adornment. But to modestly refrain [from that] is better for them. And Allāh is Hearing and Knowing.Such elderly women as are past the prospect of marriage,- there is no blame on them if they lay aside their (outer) garments, provided they make not a wanton display of their beauty: but it is best for them to be modest: and Allah is One Who sees and knows all things. |
| 61 | لَّيْسَ عَلَى ٱلْأَعْمَىٰ حَرَجَ وَلَا عَلَى ٱلْأَعْرَجِ حَرَجَ وَلَا عَلَى ٱلْمَرِيضِ حَرَجَ وَلَا عَلَىٰٓ أَنفُسِكُمْ أَن تَأْكُلُواْ مِنۢ بُيُوتِكُمْ أَوْ بُيُوتِ ءَابَآئِكُمْ أَوْ بُيُوتِ أُمَّهَٰتِكُمْ أَوْ بُيُوتِ إِخْوَٰنِكُمْ أَوْ بُيُوتِ أَخَوَٰتِكُمْ أَوْ بُيُوتِ أَعْمَٰمِكُمْ أَوْ بُيُوتِ عَمَّٰتِكُمْ أَوْ بُيُوتِ أَخْوَٰلِكُمْ أَوْ بُيُوتِ خَٰلَٰتِكُمْ أَوْ مَا مَلَكْتُم مَّفَاتِحَهُٓ أَوْ صَدِيقِكُمْۚ لَيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَأْكُلُواْ جَمِيعًا أَوْ أَشْتَاتٗاۚ فَإِذَا دَخَلْتُم بُيُوتٗا فَسَلِّمُواْ عَلَىٰٓ أَنفُسِكُمْ تَحِيَّةٗ مِّنْ عِندِ ٱللَّهِ مُبَٰرَكَةٗ طَيِّبَةٗۚ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمُ ٱلْأٓيَٰتِ لَعَلَّكُمْ تَعْقِلُونَlaysaليسلَّيْسَNot isʿalāعلىعَلَىonl-aʿmāالأعمىٱلْأَعْمَىٰthe blindḥarajunحرجحَرَجٌany blamewalāولاوَلَاand notʿalāعلىعَلَىonl-aʿrajiالأعرجٱلْأَعْرَجِthe lameḥarajunحرجحَرَجٌany blamewalāولاوَلَاand notʿalāعلىعَلَىonl-marīḍiالمريضٱلْمَرِيضِthe sickḥarajunحرجحَرَجٌany blamewalāولاوَلَاand notʿalāعلىعَلَىٰٓonanfusikumأنفسكمأَنفُسِكُمْyourselvesanأنأَنthattakulūتأكلواتَأْكُلُواْyou eatminمنمِنۢfrombuyūtikumبيوتكمبُيُوتِكُمْyour housesawأوأَوْorbuyūtiبيوتبُيُوتِhousesābāikumآبائكمءَابَآئِكُمْ(of) your fathersawأوأَوْorbuyūtiبيوتبُيُوتِhousesummahātikumأمهاتكمأُمَّهَٰتِكُمْ(of) your mothersawأوأَوْorbuyūtiبيوتبُيُوتِhousesikh'wānikumإخوانكمإِخْوَٰنِكُمْ(of) your brothersawأوأَوْorbuyūtiبيوتبُيُوتِhousesakhawātikumأخواتكمأَخَوَٰتِكُمْ(of) your sistersawأوأَوْorbuyūtiبيوتبُيُوتِhousesaʿmāmikumأعمامكمأَعْمَٰمِكُمْ(of) your paternal unclesawأوأَوْorbuyūtiبيوتبُيُوتِhousesʿammātikumعماتكمعَمَّٰتِكُمْ(of) your paternal auntsawأوأَوْorbuyūtiبيوتبُيُوتِhousesakhwālikumأخوالكمأَخْوَٰلِكُمْ(of) your maternal unclesawأوأَوْorbuyūtiبيوتبُيُوتِhouseskhālātikumخالاتكمخَٰلَٰتِكُمْ(of) your maternal auntsawأوأَوْormāمامَاwhatmalaktumملكتممَلَكْتُمyou possessmafātiḥahuمفاتحهمَّفَاتِحَهُٓits keysawأوأَوْorṣadīqikumصديقكمصَدِيقِكُمْyour friend.laysaليسلَيْسَNot isʿalaykumعليكمعَلَيْكُمْon youjunāḥunجناحجُنَاحٌany blameanأنأَنthattakulūتأكلواتَأْكُلُواْyou eatjamīʿanجميعاجَمِيعًاtogetherawأوأَوْorashtātanأشتاتاأَشْتَاتًاseparately.fa-idhāفإذافَإِذَاBut whendakhaltumدخلتمدَخَلْتُمyou enterbuyūtanبيوتابُيُوتًاhousesfasallimūفسلموافَسَلِّمُواْthen greetʿalāعلىعَلَىٰٓ[on]anfusikumأنفسكمأَنفُسِكُمْyourselvestaḥiyyatanتحيةتَحِيَّةًa greetingminمنمِّنْfromʿindiعندعِندِfroml-lahiاللهٱللَّهِAllahmubārakatanمباركةمُبَٰرَكَةًblessedṭayyibatanطيبةطَيِّبَةً(and) good.kadhālikaكذلككَذَٰلِكَThusyubayyinuيبينيُبَيِّنُAllah makes clearl-lahuاللهٱللَّهُAllah makes clearlakumuلكملَكُمُfor youl-āyātiالآياتٱلْءَايَٰتِthe Verseslaʿallakumلعلكملَعَلَّكُمْso that you maytaʿqilūnaتعقلونتَعْقِلُونَunderstand.No blame is there upon the blind nor any blame upon the lame nor any blame upon the sick nor on yourselves if ye eat from your houses, or the houses of your fathers, or the houses of your mothers, or the houses of your brothers, or the houses of your sisters, or the houses of your fathers' brothers, or the houses of your fathers' sisters, or the houses of your mothers' brothers, or the houses of your mothers' sisters, or (from that) whereof ye hold the keys, or (from the house) of a friend. No sin shall it be for you whether ye eat together or apart. But when ye enter houses, salute one another with a greeting from Allah, blessed and sweet. Thus Allah maketh clear His revelations for you, that haply ye may understand.There is no blame on a blind person, nor on the lame, nor on the sick[35], nor on yourselves[36] if you eat from your houses or from your fathers’ houses or your mothers’ houses or your brothers’ houses or your sisters’ houses or your paternal uncles’ houses, or your paternal aunts’ houses or your maternal uncles’ houses or your maternal aunts’ houses or from the houses the keys of which are in your possession, or your friends’ houses. There is no blame on you if you eat together or separately. But when you enter houses, greet one another with greetings of peace from Allah, which is blessed and delightful. This is how Allah makes the verses clear to you, so that you may understand.There is not upon the blind [any] constraint nor upon the lame constraint nor upon the ill constraint nor upon yourselves when you eat from your [own] houses or the houses of your fathers or the houses of your mothers or the houses of your brothers or the houses of your sisters or the houses of your father's brothers or the houses of your father's sisters or the houses of your mother's brothers or the houses of your mother's sisters or [from houses] whose keys you possess or [from the house] of your friend. There is no blame upon you whether you eat together or separately. But when you enter houses, give greetings of peace[1003] upon each other - a greeting from Allāh, blessed and good. Thus does Allāh make clear to you the verses [of ordinance] that you may understand.It is no fault in the blind nor in one born lame, nor in one afflicted with illness, nor in yourselves, that ye should eat in your own houses, or those of your fathers, or your mothers, or your brothers, or your sisters, or your father's brothers or your father's sisters, or your mother's brothers, or your mother's sisters, or in houses of which the keys are in your possession, or in the house of a sincere friend of yours: there is no blame on you, whether ye eat in company or separately. But if ye enter houses, salute each other - a greeting of blessing and purity as from Allah. Thus does Allah make clear the signs to you: that ye may understand. |
| 62 | إِنَّمَا ٱلْمُؤْمِنُونَ ٱلَّذِينَ ءَامَنُواْ بِٱللَّهِ وَرَسُولِهِۦ وَإِذَا كَانُواْ مَعَهُ عَلَىٰٓ أَمْرٖ جَامِعٖ لَّمْ يَذْهَبُواْ حَتَّىٰ يَسْتَـْٔذِنُوهُۚ إِنَّ ٱلَّذِينَ يَسْتَـْٔذِنُونَكَ أُوْلَٰٓئِكَ ٱلَّذِينَ يُؤْمِنُونَ بِٱللَّهِ وَرَسُولِهِۦۚ فَإِذَا ٱسْتَـْٔذَنُوكَ لِبَعْضِ شَأْنِهِمْ فَأْذَن لِّمَن شِئْتَ مِنْهُمْ وَٱسْتَغْفِرْ لَهُمُ ٱللَّهَۚ إِنَّ ٱللَّهَ غَفُورَ رَّحِيمَinnamāإنماإِنَّمَاOnlyl-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَthe believersalladhīnaالذينٱلَّذِينَ(are) those whoāmanūآمنواءَامَنُواْbelievebil-lahiباللهبِٱللَّهِin Allahwarasūlihiورسولهوَرَسُولِهِۦand His Messenger,wa-idhāوإذاوَإِذَاand whenkānūكانواكَانُواْthey aremaʿahuمعهمَعَهُwith himʿalāعلىعَلَىٰٓforamrinأمرأَمْرٍa matterjāmiʿinجامعجَامِعٍ(of) collective action,lamلملَّمْnotyadhhabūيذهبوايَذْهَبُواْthey goḥattāحتىحَتَّىٰuntilyastadhinūhuيستأذنوهيَسْتَـْٔذِنُوهُthey (have) asked his permission.innaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyastadhinūnakaيستأذنونكيَسْتَـْٔذِنُونَكَask your permission,ulāikaأولئكأُوْلَٰٓئِكَthosealladhīnaالذينٱلَّذِينَ[those who]yu'minūnaيؤمنونيُؤْمِنُونَbelievebil-lahiباللهبِٱللَّهِin Allahwarasūlihiورسولهوَرَسُولِهِۦand His Messenger.fa-idhāفإذافَإِذَاSo whenis'tadhanūkaاستأذنوكٱسْتَـْٔذَنُوكَthey ask your permissionlibaʿḍiلبعضلِبَعْضِfor someshanihimشأنهمشَأْنِهِمْaffair of theirs,fadhanفأذنفَأْذَنthen give permissionlimanلمنلِّمَنto whomshi'taشئتشِئْتَyou willmin'humمنهممِنْهُمْamong them,wa-is'taghfirواستغفروَٱسْتَغْفِرْand ask forgivenesslahumuلهملَهُمُfor theml-lahaاللهٱللَّهَ(of) Allah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.They only are the true believers who believe in Allah and His messenger and, when they are with him on some common errand, go not away until they have asked leave of him. Lo! those who ask leave of thee, those are they who believe in Allah and His messenger. So, if they ask thy leave for some affair of theirs, give leave to whom thou wilt of them, and ask for them forgiveness of Allah. Lo! Allah is Forgiving, Merciful.The true believers are those who believe in Allah and His Messenger. When they are with him on a public matter, they do not leave until they ask his permission. Those who ask your permission are the ones who believe in Allah and His Messenger. So when they ask your permission for a private matter, give permission to whom you will from among them, and ask Allah’s forgiveness for them, for Allah is All-Forgiving, Most Merciful.The believers are only those who believe in Allāh and His Messenger and, when they are [meeting] with him for a matter of common interest, do not depart until they have asked his permission. Indeed, those who ask your permission, [O Muḥammad] - those are the ones who believe in Allāh and His Messenger. So when they ask your permission due to something of their affairs, then give permission to whom you will among them and ask forgiveness for them of Allāh. Indeed, Allāh is Forgiving and Merciful.Only those are believers, who believe in Allah and His Messenger: when they are with him on a matter requiring collective action, they do not depart until they have asked for his leave; those who ask for thy leave are those who believe in Allah and His Messenger; so when they ask for thy leave, for some business of theirs, give leave to those of them whom thou wilt, and ask Allah for their forgiveness: for Allah is Oft-Forgiving, Most Merciful. |
| 63 | لَّا تَجْعَلُواْ دُعَآءَ ٱلرَّسُولِ بَيْنَكُمْ كَدُعَآءِ بَعْضِكُم بَعْضٗاۚ قَدْ يَعْلَمُ ٱللَّهُ ٱلَّذِينَ يَتَسَلَّلُونَ مِنكُمْ لِوَاذٗاۚ فَلْيَحْذَرِ ٱلَّذِينَ يُخَالِفُونَ عَنْ أَمْرِهِۦٓ أَن تُصِيبَهُمْ فِتْنَةٌ أَوْ يُصِيبَهُمْ عَذَابٌ أَلِيمٌlāلالَّا(Do) nottajʿalūتجعلواتَجْعَلُواْmakeduʿāaدعاءدُعَآءَ(the) callingl-rasūliالرسولٱلرَّسُولِ(of) the Messengerbaynakumبينكمبَيْنَكُمْamong youkaduʿāiكدعاءكَدُعَآءِas (the) callbaʿḍikumبعضكمبَعْضِكُم(of) some of youbaʿḍanبعضابَعْضًا(to) others.qadقدقَدْVerily,yaʿlamuيعلميَعْلَمُAllah knowsl-lahuاللهٱللَّهُAllah knowsalladhīnaالذينٱلَّذِينَthose whoyatasallalūnaيتسللونيَتَسَلَّلُونَslip awayminkumمنكممِنكُمْamong youliwādhanلواذالِوَاذًاunder shelter.falyaḥdhariفليحذرفَلْيَحْذَرِSo let bewarealladhīnaالذينٱلَّذِينَthose whoyukhālifūnaيخالفونيُخَالِفُونَopposeʿanعنعَنْ[from]amrihiأمرهأَمْرِهِۦٓhis ordersanأنأَنlesttuṣībahumتصيبهمتُصِيبَهُمْbefalls themfit'natunفتنةفِتْنَةٌa trialawأوأَوْoryuṣībahumيصيبهميُصِيبَهُمْbefalls themʿadhābunعذابعَذَابٌa punishmentalīmunأليمأَلِيمٌpainful.Make not the calling of the messenger among you as your calling one of another. Allah knoweth those of you who steal away, hiding themselves. And let those who conspire to evade orders beware lest grief or painful punishment befall them.Do not consider the Messenger’s summons to you as your summons to one another[37]. Allah surely knows those of you who slip away hiding behind others. So let those who disobey his command beware lest some trial[38] may afflict them or they may be afflicted with a painful punishment.Do not make [your] calling of the Messenger among yourselves as the call of one of you to another. Already Allāh knows those of you who slip away, concealed by others. So let those beware who dissent from his [i.e., the Prophet's] order,[1004] lest fitnah[1005] strike them or a painful punishment.Deem not the summons of the Messenger among yourselves like the summons of one of you to another: Allah doth know those of you who slip away under shelter of some excuse: then let those beware who withstand the Messenger's order, lest some trial befall them, or a grievous penalty be inflicted on them. |
| 64 | أَلَآ إِنَّ لِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۖ قَدْ يَعْلَمُ مَآ أَنتُمْ عَلَيْهِ وَيَوْمَ يُرْجَعُونَ إِلَيْهِ فَيُنَبِّئُهُم بِمَا عَمِلُواْ وَٱللَّهُ بِكُلِّ شَيْءٍ عَلِيمُۢalāألاأَلَآNo doubt!innaإنإِنَّIndeed,lillahiللهلِلَّهِto Allah (belongs)māمامَاwhateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.qadقدقَدْVerily,yaʿlamuيعلميَعْلَمُHe knowsmāمامَآwhatantumأنتمأَنتُمْyouʿalayhiعليهعَلَيْهِ(are) on [it],wayawmaويوموَيَوْمَAnd (the) Dayyur'jaʿūnaيرجعونيُرْجَعُونَthey will be returnedilayhiإليهإِلَيْهِto Himfayunabbi-uhumفينبئهمفَيُنَبِّئُهُمthen He will inform thembimāبمابِمَاof whatʿamilūعملواعَمِلُواْthey did.wal-lahuواللهوَٱللَّهُAnd Allahbikulliبكلبِكُلِّof everyshayinشيءشَىْءٍthingʿalīmunعليمعَلِيمٌۢ(is) All-Knower.Lo! verily unto Allah belongeth whatsoever is in the heavens and the earth. He knoweth your condition. And (He knoweth) the Day when they are returned unto Him so that He may inform them of what they did. Allah is Knower of all things.Surely to Allah belongs all that is in the heavens and earth. He knows all what you do[39]. On the Day they return to Him, He will inform them of what they did. And Allah is All-Knowing of everything.Unquestionably, to Allāh belongs whatever is in the heavens and earth. Already He knows that upon which you [stand][1006] and [knows] the Day[1007] when they will be returned to Him and He will inform them of what they have done. And Allāh is Knowing of all things.Be quite sure that to Allah doth belong whatever is in the heavens and on earth. Well doth He know what ye are intent upon: and one day they will be brought back to Him, and He will tell them the truth of what they did: for Allah doth know all things. |
| ﭕ | |
| 1 | تَبَارَكَ ٱلَّذِي نَزَّلَ ٱلْفُرْقَانَ عَلَىٰ عَبْدِهِۦ لِيَكُونَ لِلْعَٰلَمِينَ نَذِيرًاtabārakaتباركتَبَارَكَBlessed is HealladhīالذيٱلَّذِىWhonazzalaنزلنَزَّلَsent downl-fur'qānaالفرقانٱلْفُرْقَانَthe CriterionʿalāعلىعَلَىٰuponʿabdihiعبدهعَبْدِهِۦHis slaveliyakūnaليكونلِيَكُونَthat he may belil'ʿālamīnaللعالمينلِلْعَٰلَمِينَto the worldsnadhīranنذيرانَذِيرًاa warner -Blessed is He Who hath revealed unto His slave the Criterion (of right and wrong), that he may be a warner to the peoples.Blessed is the One Who has sent down the Criterion to His slave, so that he may be a warner to the worlds[1],Blessed is He who sent down the Criterion upon His Servant that he may be to the worlds a warner -Blessed is He who sent down the criterion to His servant, that it may be an admonition to all creatures;- |
| 2 | ٱلَّذِي لَهُ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَلَمْ يَتَّخِذْ وَلَدٗا وَلَمْ يَكُن لَّهُ شَرِيكَ فِي ٱلْمُلْكِ وَخَلَقَ كُلَّ شَيْءٖ فَقَدَّرَهُ تَقْدِيرٗاalladhīالذيٱلَّذِىThe One Who -lahuلهلَهُto Him (belongs)mul'kuملكمُلْكُ(the) dominionl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,walamولموَلَمْand notyattakhidhيتخذيَتَّخِذْHe has takenwaladanولداوَلَدًاa son,walamولموَلَمْand notyakunيكنيَكُنHe haslahuلهلَّهُfor Himsharīkunشريكشَرِيكٌa partnerfīفيفِىinl-mul'kiالملكٱلْمُلْكِthe dominionwakhalaqaوخلقوَخَلَقَand He (has) createdkullaكلكُلَّeveryshayinشيءشَىْءٍthing,faqaddarahuفقدرهفَقَدَّرَهُand determined ittaqdīranتقديراتَقْدِيرًا(with) determination.He unto Whom belongeth the Sovereignty of the heavens and the earth, He hath chosen no son nor hath He any partner in the Sovereignty. He hath created everything and hath meted out for it a measure.He to Whom belongs the dominion of the heavens and earth, Who has never begotten a son, and has no partner in His dominion. He has created everything and measured it precisely.He to whom belongs the dominion of the heavens and the earth and who has not taken a son and has not had a partner in dominion and has created each thing and determined it with [precise] determination.He to whom belongs the dominion of the heavens and the earth: no son has He begotten, nor has He a partner in His dominion: it is He who created all things, and ordered them in due proportions. |
| 3 | وَٱتَّخَذُواْ مِن دُونِهِۦٓ ءَالِهَةٗ لَّا يَخْلُقُونَ شَيْـٔٗا وَهُمْ يُخْلَقُونَ وَلَا يَمْلِكُونَ لِأَنفُسِهِمْ ضَرّٗا وَلَا نَفْعٗا وَلَا يَمْلِكُونَ مَوْتٗا وَلَا حَيَوٰةٗ وَلَا نُشُورٗاwa-ittakhadhūواتخذواوَٱتَّخَذُواْYet they have takenminمنمِنbesides Himdūnihiدونهدُونِهِۦٓbesides Himālihatanآلهةءَالِهَةًgodslāلالَّاnotyakhluqūnaيخلقونيَخْلُقُونَthey createshayanشيئاشَيْـًٔاanything,wahumوهموَهُمْwhile theyyukh'laqūnaيخلقونيُخْلَقُونَare created,walāولاوَلَاand notyamlikūnaيملكونيَمْلِكُونَthey possessli-anfusihimلأنفسهملِأَنفُسِهِمْfor themselvesḍarranضراضَرًّاany harmwalāولاوَلَاand notnafʿanنفعانَفْعًاany benefit,walāولاوَلَاand notyamlikūnaيملكونيَمْلِكُونَthey controlmawtanموتامَوْتًاdeathwalāولاوَلَاand notḥayatanحياةحَيَوٰةًlifewalāولاوَلَاand notnushūranنشورانُشُورًاresurrection.Yet they choose beside Him other gods who create naught but are themselves created, and possess not hurt nor profit for themselves, and possess not death nor life, nor power to raise the dead.They have taken besides Him other gods who can create nothing but are themselves created. Nor do they have the power to harm or benefit themselves, nor do they have the power to cause death, give life or resurrect the dead.But they have taken besides Him gods which create nothing, while they are created, and possess not for themselves any harm or benefit and possess not [power to cause] death or life or resurrection.Yet have they taken, besides him, gods that can create nothing but are themselves created; that have no control of hurt or good to themselves; nor can they control death nor life nor resurrection. |
| 4 | وَقَالَ ٱلَّذِينَ كَفَرُوٓاْ إِنْ هَٰذَآ إِلَّآ إِفْكٌ ٱفْتَرَىٰهُ وَأَعَانَهُ عَلَيْهِ قَوْمٌ ءَاخَرُونَۖ فَقَدْ جَآءُو ظُلْمٗا وَزُورٗاwaqālaوقالوَقَالَAnd sayalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُوٓاْdisbelieve,inإنإِنْ"Nothādhāهذاهَٰذَآthisillāإلاإِلَّآ(is) butif'kunإفكإِفْكٌa lie,if'tarāhuافتراهٱفْتَرَىٰهُhe invented itwa-aʿānahuوأعانهوَأَعَانَهُand helped himʿalayhiعليهعَلَيْهِat itqawmunقومقَوْمٌpeopleākharūnaآخرونءَاخَرُونَother."faqadفقدفَقَدْBut verily,jāūجاءواجَآءُوthey (have) producedẓul'manظلماظُلْمًاan injusticewazūranوزوراوَزُورًاand a lie.Those who disbelieve say: This is naught but a lie that he hath invented, and other folk have helped him with it, so that they have produced a slander and a lie.Those who disbelieve say, “This [Qur’an] is nothing but a lie which he has fabricated, with the help of other people.” What they claim is totally unjust and false.And those who disbelieve say, "This [Qur’ān] is not except a falsehood he invented, and another people assisted him in it." But they have committed an injustice and a lie.But the misbelievers say: "Naught is this but a lie which he has forged, and others have helped him at it." In truth it is they who have put forward an iniquity and a falsehood. |
| 5 | وَقَالُوٓاْ أَسَٰطِيرُ ٱلْأَوَّلِينَ ٱكْتَتَبَهَا فَهِيَ تُمْلَىٰ عَلَيْهِ بُكْرَةٗ وَأَصِيلٗاwaqālūوقالواوَقَالُوٓاْAnd they say,asāṭīruأساطيرأَسَٰطِيرُ"Talesl-awalīnaالأولينٱلْأَوَّلِينَ(of) the former peopleik'tatabahāاكتتبهاٱكْتَتَبَهَاwhich he has had writtenfahiyaفهيفَهِىَand theytum'lāتملىتُمْلَىٰare dictatedʿalayhiعليهعَلَيْهِto himbuk'ratanبكرةبُكْرَةًmorningwa-aṣīlanوأصيلاوَأَصِيلًاand evening."And they say: Fables of the men of old which he hath had written down so that they are dictated to him morn and evening.And they say, “Ancient fables which he has written down; they are dictated to him morning and evening.”And they say, "Legends of the former peoples which he has written down, and they are dictated to him morning and afternoon."And they say: "Tales of the ancients, which he has caused to be written: and they are dictated before him morning and evening." |
| 6 | قُلْ أَنزَلَهُ ٱلَّذِي يَعْلَمُ ٱلسِّرَّ فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۚ إِنَّهُ كَانَ غَفُورٗا رَّحِيمٗاqulقلقُلْSay,anzalahuأنزلهأَنزَلَهُ"Has sent it downalladhīالذيٱلَّذِىthe One Whoyaʿlamuيعلميَعْلَمُknowsl-siraالسرٱلسِّرَّthe secretfīفيفِىinl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.innahuإنهإِنَّهُIndeed, HekānaكانكَانَisghafūranغفوراغَفُورًاOft-Forgiving,raḥīmanرحيمارَّحِيمًاMost Merciful."Say (unto them, O Muhammad): He who knoweth the secret of the heavens and the earth hath revealed it. Lo! He ever is Forgiving, Merciful.Say, “It has been sent down by the One Who knows the secrets of the heavens and earth. He is All-Forgiving, Most Merciful.”Say, [O Muḥammad], "It has been revealed by He who knows [every] secret within the heavens and the earth. Indeed, He is ever Forgiving and Merciful."Say: "The (Qur'an) was sent down by Him who knows the mystery (that is) in the heavens and the earth: verily He is Oft-Forgiving, Most Merciful." |
| 7 | وَقَالُواْ مَالِ هَٰذَا ٱلرَّسُولِ يَأْكُلُ ٱلطَّعَامَ وَيَمْشِي فِي ٱلْأَسْوَاقِ لَوْلَآ أُنزِلَ إِلَيْهِ مَلَكَ فَيَكُونَ مَعَهُ نَذِيرًاwaqālūوقالواوَقَالُواْAnd they say,māliمالمَالِ"Why doeshādhāهذاهَٰذَاthisl-rasūliالرسولٱلرَّسُولِMessengeryakuluيأكليَأْكُلُeatl-ṭaʿāmaالطعامٱلطَّعَامَ[the] foodwayamshīويمشيوَيَمْشِىand walkfīفيفِىinl-aswāqiالأسواقٱلْأَسْوَاقِthe markets?lawlāلولالَوْلَآWhy notunzilaأنزلأُنزِلَis sent downilayhiإليهإِلَيْهِto himmalakunملكمَلَكٌan Angelfayakūnaفيكونفَيَكُونَthen he bemaʿahuمعهمَعَهُwith himnadhīranنذيرانَذِيرًاa warner?And they say: What aileth this messenger (of Allah) that he eateth food and walketh in the markets? Why is not an angel sent down unto him, to be a warner with him.And they say, “What kind of messenger is this who eats food and walks in the markets?[2] If only an angel had been sent down to him to be a warner with him,And they say, "What is this messenger that eats food and walks in the markets? Why was there not sent down to him an angel so he would be with him a warner?And they say: "What sort of a messenger is this, who eats food, and walks through the streets? Why has not an angel been sent down to him to give admonition with him? |
| 8 | أَوْ يُلْقَىٰٓ إِلَيْهِ كَنزٌ أَوْ تَكُونُ لَهُ جَنَّةَ يَأْكُلُ مِنْهَاۚ وَقَالَ ٱلظَّٰلِمُونَ إِن تَتَّبِعُونَ إِلَّا رَجُلٗا مَّسْحُورًاawأوأَوْOryul'qāيلقىيُلْقَىٰٓis deliveredilayhiإليهإِلَيْهِto himkanzunكنزكَنزٌa treasureawأوأَوْortakūnuتكونتَكُونُislahuلهلَهُfor himjannatunجنةجَنَّةٌa garden,yakuluيأكليَأْكُلُhe may eatmin'hāمنهامِنْهَاfrom it?waqālaوقالوَقَالَAnd sayl-ẓālimūnaالظالمونٱلظَّٰلِمُونَthe wrongdoers,inإنإِن"Nottattabiʿūnaتتبعونتَتَّبِعُونَyou followillāإلاإِلَّاbutrajulanرجلارَجُلًاa manmasḥūranمسحورامَّسْحُورًاbewitched."Or (why is not) treasure thrown down unto him, or why hath he not a paradise from whence to eat? And the evil-doers say: Ye are but following a man bewitched.or a treasure had been cast down to him, or he had a garden to eat from it.” The wrongdoers say, “You are following none but a bewitched man.”Or [why is not] a treasure presented to him [from heaven], or does he [not] have a garden from which he eats?" And the wrongdoers say, "You follow not but a man affected by magic.""Or (Why) has not a treasure been bestowed on him, or why has he (not) a garden for enjoyment?" The wicked say: "Ye follow none other than a man bewitched." |
| 9 | ٱنظُرْ كَيْفَ ضَرَبُواْ لَكَ ٱلْأَمْثَٰلَ فَضَلُّواْ فَلَا يَسْتَطِيعُونَ سَبِيلٗاunẓurانظرٱنظُرْSeekayfaكيفكَيْفَhowḍarabūضربواضَرَبُواْthey set forthlakaلكلَكَfor youl-amthālaالأمثالٱلْأَمْثَٰلَthe similitudes,faḍallūفضلوافَضَلُّواْbut they have gone astray,falāفلافَلَاso notyastaṭīʿūnaيستطيعونيَسْتَطِيعُونَthey are able (to find)sabīlanسبيلاسَبِيلًاa way.See how they coin similitudes for thee, so that they are all astray and cannot find a road!See how they call you names[3]. Thus they have gone astray and cannot find a way.Look how they strike for you comparisons;[1009] but they have strayed, so they cannot [find] a way.See what kinds of comparisons they make for thee! But they have gone astray, and never a way will they be able to find! |
| 10 | تَبَارَكَ ٱلَّذِيٓ إِن شَآءَ جَعَلَ لَكَ خَيْرٗا مِّن ذَٰلِكَ جَنَّٰتٖ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ وَيَجْعَل لَّكَ قُصُورَۢاtabārakaتباركتَبَارَكَBlessed is HealladhīالذيٱلَّذِىٓWhoinإنإِنifshāaشاءشَآءَHe willedjaʿalaجعلجَعَلَ(could have) madelakaلكلَكَfor youkhayranخيراخَيْرًاbetterminمنمِّنthandhālikaذلكذَٰلِكَthat -jannātinجناتجَنَّٰتٍgardens -tajrīتجريتَجْرِىflowminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe riverswayajʿalويجعلوَيَجْعَلand He (could) makelakaلكلَّكَfor youquṣūranقصوراقُصُورًۢاpalaces.Blessed is He Who, if He will, will assign thee better than (all) that - Gardens underneath which rivers flow - and will assign thee mansions.Blessed is He Who, if He wills, could give you better than that: gardens under which rivers flow, and could give you palaces.Blessed is He who, if He willed, could have made for you [something] better than that - gardens beneath which rivers flow - and could make for you palaces.Blessed is He who, if that were His will, could give thee better (things) than those,- Gardens beneath which rivers flow; and He could give thee palaces (secure to dwell in). |
| 11 | بَلْ كَذَّبُواْ بِٱلسَّاعَةِۖ وَأَعْتَدْنَا لِمَن كَذَّبَ بِٱلسَّاعَةِ سَعِيرًاbalبلبَلْNay,kadhabūكذبواكَذَّبُواْthey denybil-sāʿatiبالساعةبِٱلسَّاعَةِthe Hourwa-aʿtadnāوأعتدناوَأَعْتَدْنَاand We have preparedlimanلمنلِمَنfor (those) whokadhabaكذبكَذَّبَdenybil-sāʿatiبالساعةبِٱلسَّاعَةِthe Hour,saʿīranسعيراسَعِيرًاa Blazing Fire.Nay, but they deny (the coming of) the Hour, and for those who deny (the coming of) the Hour We have prepared a flame.But they deny the Hour, and We have prepared for those who deny the Hour[4] a Blazing Fire.But they have denied the Hour, and We have prepared for those who deny the Hour a Blaze.Nay they deny the hour (of the judgment to come): but We have prepared a blazing fire for such as deny the hour: |
| 12 | إِذَا رَأَتْهُم مِّن مَّكَانِۭ بَعِيدٖ سَمِعُواْ لَهَا تَغَيُّظٗا وَزَفِيرٗاidhāإذاإِذَاWhenra-athumرأتهمرَأَتْهُمit sees themminمنمِّنfrommakāninمكانمَّكَانٍۭa placebaʿīdinبعيدبَعِيدٍfar,samiʿūسمعواسَمِعُواْthey will hearlahāلهالَهَاitstaghayyuẓanتغيظاتَغَيُّظًاragingwazafīranوزفيراوَزَفِيرًاand roaring.When it seeth them from afar, they hear the crackling and the roar thereof.When it sees them from a far distance, they will hear its raging and roaring.When it [i.e., the Hellfire] sees them from a distant place, they will hear its fury and roaring.When it sees them from a place far off, they will hear its fury and its ranging sigh. |
| 13 | وَإِذَآ أُلْقُواْ مِنْهَا مَكَانٗا ضَيِّقٗا مُّقَرَّنِينَ دَعَوْاْ هُنَالِكَ ثُبُورٗاwa-idhāوإذاوَإِذَآAnd whenul'qūألقواأُلْقُواْthey are thrownmin'hāمنهامِنْهَاthereofmakānanمكانامَكَانًا(in) a placeḍayyiqanضيقاضَيِّقًاnarrowmuqarranīnaمقرنينمُّقَرَّنِينَbound in chains,daʿawدعوادَعَوْاْthey will callhunālikaهنالكهُنَالِكَtherethubūranثبوراثُبُورًا(for) destruction.And when they are flung into a narrow place thereof, chained together, they pray for destruction there.And when they are thrown into a narrow space therein, chained together, they will cry out for death.And when they are thrown into a narrow place therein bound in chains, they will cry out thereupon for destruction.And when they are cast, bound together into a constricted place therein, they will plead for destruction there and then! |
| 14 | لَّا تَدْعُواْ ٱلْيَوْمَ ثُبُورٗا وَٰحِدٗا وَٱدْعُواْ ثُبُورٗا كَثِيرٗاlāلالَّا"(Do) nottadʿūتدعواتَدْعُواْcalll-yawmaاليومٱلْيَوْمَthis daythubūranثبوراثُبُورًا(for) destructionwāḥidanواحداوَٰحِدًاone,wa-id'ʿūوادعواوَٱدْعُواْbut callthubūranثبوراثُبُورًا(for) destructionskathīranكثيراكَثِيرًاmany."Pray not that day for one destruction, but pray for many destructions!Do not cry out this Day for death only once, but cry out many times.”[They will be told], "Do not cry this Day for one destruction but cry for much destruction.""This day plead not for a single destruction: plead for destruction oft-repeated!" |
| 15 | قُلْ أَذَٰلِكَ خَيْرٌ أَمْ جَنَّةُ ٱلْخُلْدِ ٱلَّتِي وُعِدَ ٱلْمُتَّقُونَۚ كَانَتْ لَهُمْ جَزَآءٗ وَمَصِيرٗاqulقلقُلْSay,adhālikaأذلكأَذَٰلِكَ"Is thatkhayrunخيرخَيْرٌbetteramأمأَمْorjannatuجنةجَنَّةُGardenl-khul'diالخلدٱلْخُلْدِ(of) Eternity,allatīالتيٱلَّتِىwhichwuʿidaوعدوُعِدَis promisedl-mutaqūnaالمتقونٱلْمُتَّقُونَ(to) the righteous?kānatكانتكَانَتْIt will belahumلهملَهُمْfor themjazāanجزاءجَزَآءًa rewardwamaṣīranومصيراوَمَصِيرًاand destination.Say: Is that (doom) better or the Garden of Immortality which is promised unto those who ward off (evil)? It will be their reward and journey's end.Say, “Is that better or the Eternal Paradise which has been promised to the righteous?” It will be as a reward for them and as a final destination.Say, "Is that better or the Garden of Eternity which is promised to the righteous? It will be for them a reward and destination.Say: "Is that best, or the eternal garden, promised to the righteous? for them, that is a reward as well as a goal (of attainment). |
| 16 | لَّهُمْ فِيهَا مَا يَشَآءُونَ خَٰلِدِينَۚ كَانَ عَلَىٰ رَبِّكَ وَعْدٗا مَّسْـُٔولٗاlahumلهملَّهُمْFor themfīhāفيهافِيهَاthereinmāمامَا(is) whateveryashāūnaيشاءونيَشَآءُونَthey wish,khālidīnaخالدينخَٰلِدِينَthey will abide forever.kānaكانكَانَIt isʿalāعلىعَلَىٰonrabbikaربكرَبِّكَyour Lordwaʿdanوعداوَعْدًاa promisemasūlanمسئولامَّسْـُٔولًاrequested."Therein abiding, they have all that they desire. It is for thy Lord a promise that must be fulfilled.They will have there whatever they wish for, abiding therein forever. That is a promise that your Lord has taken upon Himself.”For them therein is whatever they wish, [while] abiding eternally. It is ever upon your Lord a promise [worthy to be] requested.[1010]"For them there will be therein all that they wish for: they will dwell (there) for aye: A promise to be prayed for from thy Lord." |
| 17 | وَيَوْمَ يَحْشُرُهُمْ وَمَا يَعْبُدُونَ مِن دُونِ ٱللَّهِ فَيَقُولُ ءَأَنتُمْ أَضْلَلْتُمْ عِبَادِي هَٰٓؤُلَآءِ أَمْ هُمْ ضَلُّواْ ٱلسَّبِيلَwayawmaويوموَيَوْمَAnd (the) DayyaḥshuruhumيحشرهميَحْشُرُهُمْHe will gather themwamāوماوَمَاand whatyaʿbudūnaيعبدونيَعْبُدُونَthey worshipminمنمِنbesides Allahdūniدوندُونِbesides Allahl-lahiاللهٱللَّهِbesides Allahfayaqūluفيقولفَيَقُولُand He will say,a-antumأأنتمءَأَنتُمْ"Did youaḍlaltumأضللتمأَضْلَلْتُمْ[you] misleadʿibādīعباديعِبَادِىMy slaveshāulāiهؤلاءهَٰٓؤُلَآءِtheseamأمأَمْorhumهمهُمْtheyḍallūضلواضَلُّواْwent astrayl-sabīlaالسبيلٱلسَّبِيلَ(from) the way?"And on the day when He will assemble them and that which they worship instead of Allah and will say: Was it ye who misled these my slaves or did they (themselves) wander from the way?On the Day when He will gather them along with those whom they worshiped besides Allah[5], He will say, “Did you mislead these slaves of Mine, or did they stray from the right way on their own?”And [mention] the Day He will gather them and that which they worship besides Allāh and will say, "Did you mislead these, My servants, or did they [themselves] stray from the way?"The day He will gather them together as well as those whom they worship besides Allah, He will ask: "Was it ye who let these My servants astray, or did they stray from the Path themselves?" |
| 18 | قَالُواْ سُبْحَٰنَكَ مَا كَانَ يَنۢبَغِي لَنَآ أَن نَّتَّخِذَ مِن دُونِكَ مِنْ أَوْلِيَآءَ وَلَٰكِن مَّتَّعْتَهُمْ وَءَابَآءَهُمْ حَتَّىٰ نَسُواْ ٱلذِّكْرَ وَكَانُواْ قَوْمَۢا بُورٗاqālūقالواقَالُواْThey say,sub'ḥānakaسبحانكسُبْحَٰنَكَ"Glory be to You!māمامَاNotkānaكانكَانَit was properyanbaghīينبغييَنۢبَغِىit was properlanāلنالَنَآfor usanأنأَنthatnattakhidhaنتخذنَّتَّخِذَwe takeminمنمِنbesides Youdūnikaدونكدُونِكَbesides Youminمنمِنْanyawliyāaأولياءأَوْلِيَآءَprotectors.walākinولكنوَلَٰكِنButmattaʿtahumمتعتهممَّتَّعْتَهُمْYou gave them comfortswaābāahumوآباءهموَءَابَآءَهُمْand their forefathersḥattāحتىحَتَّىٰuntilnasūنسوانَسُواْthey forgotl-dhik'raالذكرٱلذِّكْرَthe Messagewakānūوكانواوَكَانُواْand becameqawmanقوماقَوْمًۢاa peoplebūranبورابُورًاruined."They will say: Be Thou Glorified! it was not for us to choose any protecting friends beside thee; but Thou didst give them and their fathers ease till they forgot the warning and became lost folk.They will say, “Glory be to You! It was not for us to take besides You any guardians. But You provided for them and their forefathers pleasures, until they forgot the message, for they were a ruined people.”They will say, "Exalted are You! It was not for us to take besides You any allies [i.e., protectors]. But You provided comforts for them and their fathers until they forgot the message and became a people ruined."They will say: "Glory to Thee! not meet was it for us that we should take for protectors others besides Thee: But Thou didst bestow, on them and their fathers, good things (in life), until they forgot the Message: for they were a people (worthless and) lost." |
| 19 | فَقَدْ كَذَّبُوكُم بِمَا تَقُولُونَ فَمَا تَسْتَطِيعُونَ صَرْفٗا وَلَا نَصْرٗاۚ وَمَن يَظْلِم مِّنكُمْ نُذِقْهُ عَذَابٗا كَبِيرٗاfaqadفقدفَقَدْ"So verily,kadhabūkumكذبوكمكَذَّبُوكُمthey deny youbimāبمابِمَاin whattaqūlūnaتقولونتَقُولُونَyou say,famāفمافَمَاso nottastaṭīʿūnaتستطيعونتَسْتَطِيعُونَyou are ableṣarfanصرفاصَرْفًا(to) avertwalāولاوَلَاand notnaṣranنصرانَصْرًا(to) help."wamanومنوَمَنAnd whoeveryaẓlimيظلميَظْلِمdoes wrongminkumمنكممِّنكُمْamong you,nudhiq'huنذقهنُذِقْهُWe will make him tasteʿadhābanعذاباعَذَابًاa punishmentkabīranكبيراكَبِيرًاgreat.Thus they will give you the lie regarding what ye say, then ye can neither avert (the doom) nor obtain help. And whoso among you doeth wrong, We shall make him taste great torment.Thus they will deny all what you say[6], so you cannot avert [punishment] nor can you get any help. Whoever among you does wrong[7], We will make him taste a great punishment.So they will deny you, [disbelievers], in what you say,[1011] and you cannot avert [punishment] or [find] help. And whoever commits injustice[1012] among you - We will make him taste a great punishment.(Allah will say): "Now have they proved you liars in what ye say: so ye cannot avert (your penalty) nor (get) help." And whoever among you does wrong, him shall We cause to taste of a grievous Penalty. |
| 20 | وَمَآ أَرْسَلْنَا قَبْلَكَ مِنَ ٱلْمُرْسَلِينَ إِلَّآ إِنَّهُمْ لَيَأْكُلُونَ ٱلطَّعَامَ وَيَمْشُونَ فِي ٱلْأَسْوَاقِ وَجَعَلْنَا بَعْضَكُمْ لِبَعْضٖ فِتْنَةً أَتَصْبِرُونَ وَكَانَ رَبُّكَ بَصِيرٗاwamāوماوَمَآAnd notarsalnāأرسلناأَرْسَلْنَاWe sentqablakaقبلكقَبْلَكَbefore youminaمنمِنَanyl-mur'salīnaالمرسلينٱلْمُرْسَلِينَMessengersillāإلاإِلَّآbutinnahumإنهمإِنَّهُمْindeed, theylayakulūnaليأكلونلَيَأْكُلُونَ[surely] atel-ṭaʿāmaالطعامٱلطَّعَامَfoodwayamshūnaويمشونوَيَمْشُونَand walkedfīفيفِىinl-aswāqiالأسواقٱلْأَسْوَاقِthe markets.wajaʿalnāوجعلناوَجَعَلْنَاAnd We have madebaʿḍakumبعضكمبَعْضَكُمْsome of youlibaʿḍinلبعضلِبَعْضٍfor othersfit'natanفتنةفِتْنَةًa trial,ataṣbirūnaأتصبرونأَتَصْبِرُونَwill you have patience?wakānaوكانوَكَانَAnd israbbukaربكرَبُّكَyour LordbaṣīranبصيرابَصِيرًاAll-Seer.We never sent before thee any messengers but lo! they verily ate food and walked in the markets. And We have appointed some of you a test for others: Will ye be steadfast? And thy Lord is ever Seer.We did not send any messengers before you [O Prophet] except that they ate food and walked in the markets. We have made some of you as a trial for others. Will you have patience? For your Lord is All-Seeing.And We did not send before you, [O Muḥammad], any of the messengers except that they ate food and walked in the markets. And We have made some of you [people] as trial for others - will you have patience? And ever is your Lord, Seeing.And the messengers whom We sent before thee were all (men) who ate food and walked through the streets: We have made some of you as a trial for others: will ye have patience? for Allah is One Who sees (all things). |
| ﭔ | |
| ﱧ | ﱁﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ |
| ﲅ | ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ |
| ﲓ | ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ |
| ﲝ | ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ |
| ﲩ | ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ |
| ﲽ | ﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ ﲼ |
| ﳑ | ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ ﳏ ﳐ |
| ﱚ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ |
| ﱭ | ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ |
| ﱿ | ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾ |
| ﳒ | ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ |
| ﱔ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ |
| ﲉ | ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ |
| ﲗ | ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ |
| ﳐ | ﲘﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ ﳏ |
| ﳟ | ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ |
| ﱔ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ |
| ﱤ | ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ |
| ﱼ | ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ |
| ﲠ | ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ |
| ﲸ | ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ |
| ﳁ | ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ |
| ﳩ | ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢﳣ ﳤ ﳥ ﳦ ﳧ ﳨ |
| ﱌ | ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ |
| ﱯ | ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ |
| ﱼ | ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ |
| ﲍ | ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ |
| ﲙ | ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ |
| ﲡ | ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ |
| ﲳ | ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱ ﲲ |
| ﳇ | ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ |
| ﳒ | ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ |
| ﳨ | ﳓﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚﳛ ﳜ ﳝ ﳞﳟ ﳠ ﳡﳢ ﳣ ﳤ ﳥ ﳦ ﳧ |
| ﱛ | ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ |
| ﲄ | ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ |
| ﲍ | ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ |
| ﲛ | ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗﲘ ﲙ ﲚ |
| ﳓ | ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎﳏ ﳐ ﳑ ﳒ |
| ﱖ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ |
| ﱰ | ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ |
| ﳀ | ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ |
| ﱫ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ |
| ﲉ | ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ |
| ﲢ | ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ |
| ﭕ | |
| ﲬ | ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ |
| ﳀ | ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ |
| ﱗ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ |
| ﱩ | ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧ ﱨ |
| ﱳ | ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ |
| ﲁ | ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ |
| ﲒ | ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ |
| ﲥ | ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ |
| ﲯ | ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ |
| ﳁ | ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ |
| ﳋ | ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈ ﳉ ﳊ |
| ﱊ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ |
| ﱔ | ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ |
| ﱝ | ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ |
| ﱬ | ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ |
| ﱸ | ﱭ ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ |
| ﲉ | ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ |
| ﲟ | ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ |
| ﲰ | ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ |
| ﳇ | ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ |
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭﲮ ﲯ ﲰ ﲱ ﲲﲳ
ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ
ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ
ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ
ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ
ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ
ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ
ﳊﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ
ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ
ﳟ ﳠ ﳡ ﳢﳣ ﳤ ﳥ ﳦ ﳧ ﳨ ﳩ
ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚﳛ ﳜ
ﳝ ﳞﳟ ﳠ ﳡﳢ ﳣ ﳤ ﳥ ﳦ ﳧ ﳨ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ
ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ
ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ
ﳊ ﳋ ﳌ ﳍ ﳎﳏ ﳐ ﳑ ﳒ ﳓ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ
ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ
ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﭕ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ
ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ
۞ يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّبِعُوا خُطُوَاتِ الشَّيْطَانِ
وَمَن يَتَّبِعْ خُطُوَاتِ الشَّيْطَانِ فَإِنَّهُ يَأْمُرُ بِالْفَحْشَاءِ
وَالْمُنكَرِ وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ مَا زَكَىٰ مِنكُم مِّنْ أَحَدٍ
أَبَدًا وَلَٰكِنَّ اللَّهَ يُزَكِّي مَن يَشَاءُ وَاللَّهُ سَمِيعٌ عَلِيمٌ ٢١ وَلَا يَأْتَلِ أُولُو الْفَضْلِ
مِنكُمْ وَالسَّعَةِ أَن يُؤْتُوا أُولِي الْقُرْبَىٰ وَالْمَسَاكِينَ وَالْمُهَاجِرِينَ
فِي سَبِيلِ اللَّهِ وَلْيَعْفُوا وَلْيَصْفَحُوا أَلَا تُحِبُّونَ أَن يَغْفِرَ اللَّهُ
لَكُمْ وَاللَّهُ غَفُورٌ رَّحِيمٌ ٢٢ إِنَّ الَّذِينَ يَرْمُونَ الْمُحْصَنَاتِ
الْغَافِلَاتِ الْمُؤْمِنَاتِ لُعِنُوا فِي الدُّنْيَا وَالْآخِرَةِ وَلَهُمْ عَذَابٌ
عَظِيمٌ ٢٣ يَوْمَ تَشْهَدُ عَلَيْهِمْ أَلْسِنَتُهُمْ وَأَيْدِيهِمْ وَأَرْجُلُهُم بِمَا
كَانُوا يَعْمَلُونَ ٢٤ يَوْمَئِذٍ يُوَفِّيهِمُ اللَّهُ دِينَهُمُ الْحَقَّ وَيَعْلَمُونَ أَنَّ
اللَّهَ هُوَ الْحَقُّ الْمُبِينُ ٢٥ الْخَبِيثَاتُ لِلْخَبِيثِينَ وَالْخَبِيثُونَ
لِلْخَبِيثَاتِ وَالطَّيِّبَاتُ لِلطَّيِّبِينَ وَالطَّيِّبُونَ لِلطَّيِّبَاتِ
أُولَٰئِكَ مُبَرَّءُونَ مِمَّا يَقُولُونَ لَهُم مَّغْفِرَةٌ وَرِزْقٌ كَرِيمٌ ٢٦ يَا
أَيُّهَا الَّذِينَ آمَنُوا لَا تَدْخُلُوا بُيُوتًا غَيْرَ بُيُوتِكُمْ حَتَّىٰ
تَسْتَأْنِسُوا وَتُسَلِّمُوا عَلَىٰ أَهْلِهَا ذَٰلِكُمْ خَيْرٌ لَّكُمْ لَعَلَّكُمْ تَذَكَّرُونَ ٢٧
فَإِن لَّمْ تَجِدُوا فِيهَا أَحَدًا فَلَا تَدْخُلُوهَا حَتَّىٰ يُؤْذَنَ لَكُمْ
وَإِن قِيلَ لَكُمُ ارْجِعُوا فَارْجِعُوا هُوَ أَزْكَىٰ لَكُمْ وَاللَّهُ بِمَا
تَعْمَلُونَ عَلِيمٌ ٢٨ لَّيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَدْخُلُوا بُيُوتًا
غَيْرَ مَسْكُونَةٍ فِيهَا مَتَاعٌ لَّكُمْ وَاللَّهُ يَعْلَمُ مَا تُبْدُونَ وَمَا
تَكْتُمُونَ ٢٩ قُل لِّلْمُؤْمِنِينَ يَغُضُّوا مِنْ أَبْصَارِهِمْ وَيَحْفَظُوا
فُرُوجَهُمْ ذَٰلِكَ أَزْكَىٰ لَهُمْ إِنَّ اللَّهَ خَبِيرٌ بِمَا يَصْنَعُونَ ٣٠
وَقُل لِّلْمُؤْمِنَاتِ يَغْضُضْنَ مِنْ أَبْصَارِهِنَّ وَيَحْفَظْنَ
فُرُوجَهُنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا وَلْيَضْرِبْنَ
بِخُمُرِهِنَّ عَلَىٰ جُيُوبِهِنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ
أَوْ آبَائِهِنَّ أَوْ آبَاءِ بُعُولَتِهِنَّ أَوْ أَبْنَائِهِنَّ أَوْ أَبْنَاءِ بُعُولَتِهِنَّ
أَوْ إِخْوَانِهِنَّ أَوْ بَنِي إِخْوَانِهِنَّ أَوْ بَنِي أَخَوَاتِهِنَّ أَوْ نِسَائِهِنَّ
أَوْ مَا مَلَكَتْ أَيْمَانُهُنَّ أَوِ التَّابِعِينَ غَيْرِ أُولِي الْإِرْبَةِ مِنَ
الرِّجَالِ أَوِ الطِّفْلِ الَّذِينَ لَمْ يَظْهَرُوا عَلَىٰ عَوْرَاتِ النِّسَاءِ
وَلَا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِن زِينَتِهِنَّ وَتُوبُوا
إِلَى اللَّهِ جَمِيعًا أَيُّهَ الْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ ٣١
وَأَنكِحُوا الْأَيَامَىٰ مِنكُمْ وَالصَّالِحِينَ مِنْ عِبَادِكُمْ وَإِمَائِكُمْ إِن
يَكُونُوا فُقَرَاءَ يُغْنِهِمُ اللَّهُ مِن فَضْلِهِ وَاللَّهُ وَاسِعٌ عَلِيمٌ ٣٢
وَلْيَسْتَعْفِفِ الَّذِينَ لَا يَجِدُونَ نِكَاحًا حَتَّىٰ يُغْنِيَهُمُ اللَّهُ مِن فَضْلِهِ
وَالَّذِينَ يَبْتَغُونَ الْكِتَابَ مِمَّا مَلَكَتْ أَيْمَانُكُمْ فَكَاتِبُوهُمْ إِنْ
عَلِمْتُمْ فِيهِمْ خَيْرًا وَآتُوهُم مِّن مَّالِ اللَّهِ الَّذِي آتَاكُمْ وَلَا تُكْرِهُوا
فَتَيَاتِكُمْ عَلَى الْبِغَاءِ إِنْ أَرَدْنَ تَحَصُّنًا لِّتَبْتَغُوا عَرَضَ الْحَيَاةِ
الدُّنْيَا وَمَن يُكْرِههُّنَّ فَإِنَّ اللَّهَ مِن بَعْدِ إِكْرَاهِهِنَّ غَفُورٌ رَّحِيمٌ
٣٣ وَلَقَدْ أَنزَلْنَا إِلَيْكُمْ آيَاتٍ مُّبَيِّنَاتٍ وَمَثَلًا مِّنَ الَّذِينَ خَلَوْا
مِن قَبْلِكُمْ وَمَوْعِظَةً لِّلْمُتَّقِينَ ٣٤ ۞ اللَّهُ نُورُ السَّمَاوَاتِ
وَالْأَرْضِ مَثَلُ نُورِهِ كَمِشْكَاةٍ فِيهَا مِصْبَاحٌ الْمِصْبَاحُ فِي
زُجَاجَةٍ الزُّجَاجَةُ كَأَنَّهَا كَوْكَبٌ دُرِّيٌّ يُوقَدُ مِن شَجَرَةٍ مُّبَارَكَةٍ
زَيْتُونَةٍ لَّا شَرْقِيَّةٍ وَلَا غَرْبِيَّةٍ يَكَادُ زَيْتُهَا يُضِيءُ وَلَوْ لَمْ تَمْسَسْهُ
نَارٌ نُّورٌ عَلَىٰ نُورٍ يَهْدِي اللَّهُ لِنُورِهِ مَن يَشَاءُ وَيَضْرِبُ اللَّهُ
الْأَمْثَالَ لِلنَّاسِ وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ ٣٥ فِي بُيُوتٍ أَذِنَ اللَّهُ أَن تُرْفَعَ
وَيُذْكَرَ فِيهَا اسْمُهُ يُسَبِّحُ لَهُ فِيهَا بِالْغُدُوِّ وَالْآصَالِ ٣٦
رِجَالٌ لَّا تُلْهِيهِمْ تِجَارَةٌ وَلَا بَيْعٌ عَن ذِكْرِ اللَّهِ وَإِقَامِ الصَّلَاةِ
وَإِيتَاءِ الزَّكَاةِ يَخَافُونَ يَوْمًا تَتَقَلَّبُ فِيهِ الْقُلُوبُ وَالْأَبْصَارُ ٣٧
لِيَجْزِيَهُمُ اللَّهُ أَحْسَنَ مَا عَمِلُوا وَيَزِيدَهُم مِّن فَضْلِهِ وَاللَّهُ
يَرْزُقُ مَن يَشَاءُ بِغَيْرِ حِسَابٍ ٣٨ وَالَّذِينَ كَفَرُوا أَعْمَالُهُمْ كَسَرَابٍ
بِقِيعَةٍ يَحْسَبُهُ الظَّمْآنُ مَاءً حَتَّىٰ إِذَا جَاءَهُ لَمْ يَجِدْهُ شَيْئًا
وَوَجَدَ اللَّهَ عِندَهُ فَوَفَّاهُ حِسَابَهُ وَاللَّهُ سَرِيعُ الْحِسَابِ ٣٩
أَوْ كَظُلُمَاتٍ فِي بَحْرٍ لُّجِّيٍّ يَغْشَاهُ مَوْجٌ مِّن فَوْقِهِ مَوْجٌ مِّن فَوْقِهِ
سَحَابٌ ظُلُمَاتٌ بَعْضُهَا فَوْقَ بَعْضٍ إِذَا أَخْرَجَ يَدَهُ لَمْ يَكَدْ
يَرَاهَا وَمَن لَّمْ يَجْعَلِ اللَّهُ لَهُ نُورًا فَمَا لَهُ مِن نُّورٍ ٤٠ أَلَمْ تَرَ أَنَّ
اللَّهَ يُسَبِّحُ لَهُ مَن فِي السَّمَاوَاتِ وَالْأَرْضِ وَالطَّيْرُ صَافَّاتٍ كُلٌّ
قَدْ عَلِمَ صَلَاتَهُ وَتَسْبِيحَهُ وَاللَّهُ عَلِيمٌ بِمَا يَفْعَلُونَ ٤١ وَلِلَّهِ مُلْكُ
السَّمَاوَاتِ وَالْأَرْضِ وَإِلَى اللَّهِ الْمَصِيرُ ٤٢ أَلَمْ تَرَ أَنَّ اللَّهَ يُزْجِي
سَحَابًا ثُمَّ يُؤَلِّفُ بَيْنَهُ ثُمَّ يَجْعَلُهُ رُكَامًا فَتَرَى الْوَدْقَ يَخْرُجُ مِنْ
خِلَالِهِ وَيُنَزِّلُ مِنَ السَّمَاءِ مِن جِبَالٍ فِيهَا مِن بَرَدٍ فَيُصِيبُ بِهِ مَن يَشَاءُ
وَيَصْرِفُهُ عَن مَّن يَشَاءُ يَكَادُ سَنَا بَرْقِهِ يَذْهَبُ بِالْأَبْصَارِ ٤٣
يُقَلِّبُ اللَّهُ اللَّيْلَ وَالنَّهَارَ إِنَّ فِي ذَٰلِكَ لَعِبْرَةً لِّأُولِي الْأَبْصَارِ ٤٤
وَاللَّهُ خَلَقَ كُلَّ دَابَّةٍ مِّن مَّاءٍ فَمِنْهُم مَّن يَمْشِي عَلَىٰ بَطْنِهِ وَمِنْهُم مَّن
يَمْشِي عَلَىٰ رِجْلَيْنِ وَمِنْهُم مَّن يَمْشِي عَلَىٰ أَرْبَعٍ يَخْلُقُ اللَّهُ مَا يَشَاءُ
إِنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ٤٥ لَّقَدْ أَنزَلْنَا آيَاتٍ مُّبَيِّنَاتٍ
وَاللَّهُ يَهْدِي مَن يَشَاءُ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ ٤٦ وَيَقُولُونَ
آمَنَّا بِاللَّهِ وَبِالرَّسُولِ وَأَطَعْنَا ثُمَّ يَتَوَلَّىٰ فَرِيقٌ مِّنْهُم مِّن بَعْدِ
ذَٰلِكَ وَمَا أُولَٰئِكَ بِالْمُؤْمِنِينَ ٤٧ وَإِذَا دُعُوا إِلَى اللَّهِ وَرَسُولِهِ
لِيَحْكُمَ بَيْنَهُمْ إِذَا فَرِيقٌ مِّنْهُم مُّعْرِضُونَ ٤٨ وَإِن يَكُن لَّهُمُ الْحَقُّ
يَأْتُوا إِلَيْهِ مُذْعِنِينَ ٤٩ أَفِي قُلُوبِهِم مَّرَضٌ أَمِ ارْتَابُوا أَمْ يَخَافُونَ
أَن يَحِيفَ اللَّهُ عَلَيْهِمْ وَرَسُولُهُ بَلْ أُولَٰئِكَ هُمُ الظَّالِمُونَ ٥٠ إِنَّمَا
كَانَ قَوْلَ الْمُؤْمِنِينَ إِذَا دُعُوا إِلَى اللَّهِ وَرَسُولِهِ لِيَحْكُمَ بَيْنَهُمْ أَن
يَقُولُوا سَمِعْنَا وَأَطَعْنَا وَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ ٥١ وَمَن
يُطِعِ اللَّهَ وَرَسُولَهُ وَيَخْشَ اللَّهَ وَيَتَّقْهِ فَأُولَٰئِكَ هُمُ الْفَائِزُونَ
٥٢ ۞ وَأَقْسَمُوا بِاللَّهِ جَهْدَ أَيْمَانِهِمْ لَئِنْ أَمَرْتَهُمْ لَيَخْرُجُنَّ
قُل لَّا تُقْسِمُوا طَاعَةٌ مَّعْرُوفَةٌ إِنَّ اللَّهَ خَبِيرٌ بِمَا تَعْمَلُونَ ٥٣
قُلْ أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ فَإِن تَوَلَّوْا فَإِنَّمَا عَلَيْهِ مَا حُمِّلَ
وَعَلَيْكُم مَّا حُمِّلْتُمْ وَإِن تُطِيعُوهُ تَهْتَدُوا وَمَا عَلَى الرَّسُولِ
إِلَّا الْبَلَاغُ الْمُبِينُ ٥٤ وَعَدَ اللَّهُ الَّذِينَ آمَنُوا مِنكُمْ وَعَمِلُوا
الصَّالِحَاتِ لَيَسْتَخْلِفَنَّهُمْ فِي الْأَرْضِ كَمَا اسْتَخْلَفَ
الَّذِينَ مِن قَبْلِهِمْ وَلَيُمَكِّنَنَّ لَهُمْ دِينَهُمُ الَّذِي ارْتَضَىٰ
لَهُمْ وَلَيُبَدِّلَنَّهُم مِّن بَعْدِ خَوْفِهِمْ أَمْنًا يَعْبُدُونَنِي لَا يُشْرِكُونَ
بِي شَيْئًا وَمَن كَفَرَ بَعْدَ ذَٰلِكَ فَأُولَٰئِكَ هُمُ الْفَاسِقُونَ ٥٥
وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ وَأَطِيعُوا الرَّسُولَ لَعَلَّكُمْ
تُرْحَمُونَ ٥٦ لَا تَحْسَبَنَّ الَّذِينَ كَفَرُوا مُعْجِزِينَ فِي الْأَرْضِ
وَمَأْوَاهُمُ النَّارُ وَلَبِئْسَ الْمَصِيرُ ٥٧ يَا أَيُّهَا الَّذِينَ
آمَنُوا لِيَسْتَأْذِنكُمُ الَّذِينَ مَلَكَتْ أَيْمَانُكُمْ وَالَّذِينَ لَمْ يَبْلُغُوا الْحُلُمَ
مِنكُمْ ثَلَاثَ مَرَّاتٍ مِّن قَبْلِ صَلَاةِ الْفَجْرِ وَحِينَ تَضَعُونَ ثِيَابَكُم
مِّنَ الظَّهِيرَةِ وَمِن بَعْدِ صَلَاةِ الْعِشَاءِ ثَلَاثُ عَوْرَاتٍ لَّكُمْ لَيْسَ
عَلَيْكُمْ وَلَا عَلَيْهِمْ جُنَاحٌ بَعْدَهُنَّ طَوَّافُونَ عَلَيْكُم بَعْضُكُمْ عَلَىٰ
بَعْضٍ كَذَٰلِكَ يُبَيِّنُ اللَّهُ لَكُمُ الْآيَاتِ وَاللَّهُ عَلِيمٌ حَكِيمٌ ٥٨
وَإِذَا بَلَغَ الْأَطْفَالُ مِنكُمُ الْحُلُمَ فَلْيَسْتَأْذِنُوا كَمَا
اسْتَأْذَنَ الَّذِينَ مِن قَبْلِهِمْ كَذَٰلِكَ يُبَيِّنُ اللَّهُ لَكُمْ
آيَاتِهِ وَاللَّهُ عَلِيمٌ حَكِيمٌ ٥٩ وَالْقَوَاعِدُ مِنَ النِّسَاءِ
اللَّاتِي لَا يَرْجُونَ نِكَاحًا فَلَيْسَ عَلَيْهِنَّ جُنَاحٌ أَن يَضَعْنَ
ثِيَابَهُنَّ غَيْرَ مُتَبَرِّجَاتٍ بِزِينَةٍ وَأَن يَسْتَعْفِفْنَ خَيْرٌ
لَّهُنَّ وَاللَّهُ سَمِيعٌ عَلِيمٌ ٦٠ لَّيْسَ عَلَى الْأَعْمَىٰ حَرَجٌ وَلَا
عَلَى الْأَعْرَجِ حَرَجٌ وَلَا عَلَى الْمَرِيضِ حَرَجٌ وَلَا عَلَىٰ أَنفُسِكُمْ
أَن تَأْكُلُوا مِن بُيُوتِكُمْ أَوْ بُيُوتِ آبَائِكُمْ أَوْ بُيُوتِ
أُمَّهَاتِكُمْ أَوْ بُيُوتِ إِخْوَانِكُمْ أَوْ بُيُوتِ أَخَوَاتِكُمْ
أَوْ بُيُوتِ أَعْمَامِكُمْ أَوْ بُيُوتِ عَمَّاتِكُمْ أَوْ بُيُوتِ
أَخْوَالِكُمْ أَوْ بُيُوتِ خَالَاتِكُمْ أَوْ مَا مَلَكْتُم
مَّفَاتِحَهُ أَوْ صَدِيقِكُمْ لَيْسَ عَلَيْكُمْ جُنَاحٌ أَن
تَأْكُلُوا جَمِيعًا أَوْ أَشْتَاتًا فَإِذَا دَخَلْتُم بُيُوتًا فَسَلِّمُوا
عَلَىٰ أَنفُسِكُمْ تَحِيَّةً مِّنْ عِندِ اللَّهِ مُبَارَكَةً طَيِّبَةً كَذَٰلِكَ
يُبَيِّنُ اللَّهُ لَكُمُ الْآيَاتِ لَعَلَّكُمْ تَعْقِلُونَ ٦١
إِنَّمَا الْمُؤْمِنُونَ الَّذِينَ آمَنُوا بِاللَّهِ وَرَسُولِهِ وَإِذَا كَانُوا مَعَهُ
عَلَىٰ أَمْرٍ جَامِعٍ لَّمْ يَذْهَبُوا حَتَّىٰ يَسْتَأْذِنُوهُ إِنَّ الَّذِينَ يَسْتَأْذِنُونَكَ
أُولَٰئِكَ الَّذِينَ يُؤْمِنُونَ بِاللَّهِ وَرَسُولِهِ فَإِذَا اسْتَأْذَنُوكَ
لِبَعْضِ شَأْنِهِمْ فَأْذَن لِّمَن شِئْتَ مِنْهُمْ وَاسْتَغْفِرْ لَهُمُ
اللَّهَ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ ٦٢ لَّا تَجْعَلُوا دُعَاءَ الرَّسُولِ
بَيْنَكُمْ كَدُعَاءِ بَعْضِكُم بَعْضًا قَدْ يَعْلَمُ اللَّهُ الَّذِينَ
يَتَسَلَّلُونَ مِنكُمْ لِوَاذًا فَلْيَحْذَرِ الَّذِينَ يُخَالِفُونَ عَنْ
أَمْرِهِ أَن تُصِيبَهُمْ فِتْنَةٌ أَوْ يُصِيبَهُمْ عَذَابٌ أَلِيمٌ ٦٣ أَلَا إِنَّ
لِلَّهِ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ قَدْ يَعْلَمُ مَا أَنتُمْ عَلَيْهِ وَيَوْمَ
يُرْجَعُونَ إِلَيْهِ فَيُنَبِّئُهُم بِمَا عَمِلُوا وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ ٦٤
ﭕ
تَبَارَكَ الَّذِي نَزَّلَ الْفُرْقَانَ عَلَىٰ عَبْدِهِ لِيَكُونَ لِلْعَالَمِينَ نَذِيرًا
١ الَّذِي لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ وَلَمْ يَتَّخِذْ وَلَدًا وَلَمْ يَكُن
لَّهُ شَرِيكٌ فِي الْمُلْكِ وَخَلَقَ كُلَّ شَيْءٍ فَقَدَّرَهُ تَقْدِيرًا ٢
وَاتَّخَذُوا مِن دُونِهِ آلِهَةً لَّا يَخْلُقُونَ شَيْئًا وَهُمْ يُخْلَقُونَ
وَلَا يَمْلِكُونَ لِأَنفُسِهِمْ ضَرًّا وَلَا نَفْعًا وَلَا يَمْلِكُونَ مَوْتًا
وَلَا حَيَاةً وَلَا نُشُورًا ٣ وَقَالَ الَّذِينَ كَفَرُوا إِنْ هَٰذَا إِلَّا
إِفْكٌ افْتَرَاهُ وَأَعَانَهُ عَلَيْهِ قَوْمٌ آخَرُونَ فَقَدْ جَاءُوا ظُلْمًا
وَزُورًا ٤ وَقَالُوا أَسَاطِيرُ الْأَوَّلِينَ اكْتَتَبَهَا فَهِيَ تُمْلَىٰ
عَلَيْهِ بُكْرَةً وَأَصِيلًا ٥ قُلْ أَنزَلَهُ الَّذِي يَعْلَمُ السِّرَّ
فِي السَّمَاوَاتِ وَالْأَرْضِ إِنَّهُ كَانَ غَفُورًا رَّحِيمًا ٦
وَقَالُوا مَالِ هَٰذَا الرَّسُولِ يَأْكُلُ الطَّعَامَ وَيَمْشِي فِي
الْأَسْوَاقِ لَوْلَا أُنزِلَ إِلَيْهِ مَلَكٌ فَيَكُونَ مَعَهُ نَذِيرًا ٧
أَوْ يُلْقَىٰ إِلَيْهِ كَنزٌ أَوْ تَكُونُ لَهُ جَنَّةٌ يَأْكُلُ مِنْهَا وَقَالَ
الظَّالِمُونَ إِن تَتَّبِعُونَ إِلَّا رَجُلًا مَّسْحُورًا ٨ انظُرْ
كَيْفَ ضَرَبُوا لَكَ الْأَمْثَالَ فَضَلُّوا فَلَا يَسْتَطِيعُونَ
سَبِيلًا ٩ تَبَارَكَ الَّذِي إِن شَاءَ جَعَلَ لَكَ خَيْرًا مِّن ذَٰلِكَ
جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ وَيَجْعَل لَّكَ قُصُورًا ١٠ بَلْ
كَذَّبُوا بِالسَّاعَةِ وَأَعْتَدْنَا لِمَن كَذَّبَ بِالسَّاعَةِ سَعِيرًا ١١
إِذَا رَأَتْهُم مِّن مَّكَانٍ بَعِيدٍ سَمِعُوا لَهَا تَغَيُّظًا وَزَفِيرًا ١٢
وَإِذَا أُلْقُوا مِنْهَا مَكَانًا ضَيِّقًا مُّقَرَّنِينَ دَعَوْا هُنَالِكَ ثُبُورًا
١٣ لَّا تَدْعُوا الْيَوْمَ ثُبُورًا وَاحِدًا وَادْعُوا ثُبُورًا كَثِيرًا ١٤
قُلْ أَذَٰلِكَ خَيْرٌ أَمْ جَنَّةُ الْخُلْدِ الَّتِي وُعِدَ الْمُتَّقُونَ كَانَتْ
لَهُمْ جَزَاءً وَمَصِيرًا ١٥ لَّهُمْ فِيهَا مَا يَشَاءُونَ خَالِدِينَ
كَانَ عَلَىٰ رَبِّكَ وَعْدًا مَّسْئُولًا ١٦ وَيَوْمَ يَحْشُرُهُمْ وَمَا
يَعْبُدُونَ مِن دُونِ اللَّهِ فَيَقُولُ أَأَنتُمْ أَضْلَلْتُمْ عِبَادِي
هَٰؤُلَاءِ أَمْ هُمْ ضَلُّوا السَّبِيلَ ١٧ قَالُوا سُبْحَانَكَ مَا كَانَ
يَنبَغِي لَنَا أَن نَّتَّخِذَ مِن دُونِكَ مِنْ أَوْلِيَاءَ وَلَٰكِن مَّتَّعْتَهُمْ
وَآبَاءَهُمْ حَتَّىٰ نَسُوا الذِّكْرَ وَكَانُوا قَوْمًا بُورًا ١٨
فَقَدْ كَذَّبُوكُم بِمَا تَقُولُونَ فَمَا تَسْتَطِيعُونَ صَرْفًا
وَلَا نَصْرًا وَمَن يَظْلِم مِّنكُمْ نُذِقْهُ عَذَابًا كَبِيرًا ١٩
وَمَا أَرْسَلْنَا قَبْلَكَ مِنَ الْمُرْسَلِينَ إِلَّا إِنَّهُمْ لَيَأْكُلُونَ
الطَّعَامَ وَيَمْشُونَ فِي الْأَسْوَاقِ وَجَعَلْنَا بَعْضَكُمْ
لِبَعْضٍ فِتْنَةً أَتَصْبِرُونَ وَكَانَ رَبُّكَ بَصِيرًا ٢٠
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَتَّبِعُواْ خُطُوَٰتِ ٱلشَّيْطَٰنِۚ وَمَن يَتَّبِعْ
خُطُوَٰتِ ٱلشَّيْطَٰنِ فَإِنَّهُ يَأْمُرُ بِٱلْفَحْشَآءِ وَٱلْمُنكَرِۚ وَلَوْلَا
فَضْلُ ٱللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ مَا زَكَىٰ مِنكُم مِّنْ أَحَدٍ أَبَدٗا وَلَٰكِنَّ
ٱللَّهَ يُزَكِّي مَن يَشَآءُ وَٱللَّهُ سَمِيعٌ عَلِيمَ ٢١ وَلَا يَأْتَلِ أُوْلُواْ ٱلْفَضْلِ
مِنكُمْ وَٱلسَّعَةِ أَن يُؤْتُوٓاْ أُوْلِي ٱلْقُرْبَىٰ وَٱلْمَسَٰكِينَ وَٱلْمُهَٰجِرِينَ
فِي سَبِيلِ ٱللَّهِۖ وَلْيَعْفُواْ وَلْيَصْفَحُوٓاْ أَلَا تُحِبُّونَ أَن يَغْفِرَ ٱللَّهُ
لَكُمْۚ وَٱللَّهُ غَفُورَ رَّحِيمٌ ٢٢ إِنَّ ٱلَّذِينَ يَرْمُونَ ٱلْمُحْصَنَٰتِ
ٱلْغَٰفِلَٰتِ ٱلْمُؤْمِنَٰتِ لُعِنُواْ فِي ٱلدُّنْيَا وَٱلْأٓخِرَةِ وَلَهُمْ عَذَابٌ
عَظِيمَ ٢٣ يَوْمَ تَشْهَدُ عَلَيْهِمْ أَلْسِنَتُهُمْ وَأَيْدِيهِمْ وَأَرْجُلُهُم بِمَا
كَانُواْ يَعْمَلُونَ ٢٤ يَوْمَئِذٖ يُوَفِّيهِمُ ٱللَّهُ دِينَهُمُ ٱلْحَقَّ وَيَعْلَمُونَ أَنَّ
ٱللَّهَ هُوَ ٱلْحَقُّ ٱلْمُبِينُ ٢٥ ٱلْخَبِيثَٰتُ لِلْخَبِيثِينَ وَٱلْخَبِيثُونَ
لِلْخَبِيثَٰتِۖ وَٱلطَّيِّبَٰتُ لِلطَّيِّبِينَ وَٱلطَّيِّبُونَ لِلطَّيِّبَٰتِۚ
أُوْلَٰٓئِكَ مُبَرَّءُونَ مِمَّا يَقُولُونَۖ لَهُم مَّغْفِرَةَ وَرِزْقَ كَرِيمَ ٢٦ يَٰٓأَيُّهَا
ٱلَّذِينَ ءَامَنُواْ لَا تَدْخُلُواْ بُيُوتًا غَيْرَ بُيُوتِكُمْ حَتَّىٰ تَسْتَأْنِسُواْ
وَتُسَلِّمُواْ عَلَىٰٓ أَهْلِهَاۚ ذَٰلِكُمْ خَيْرَ لَّكُمْ لَعَلَّكُمْ تَذَكَّرُونَ ٢٧
فَإِن لَّمْ تَجِدُواْ فِيهَآ أَحَدٗا فَلَا تَدْخُلُوهَا حَتَّىٰ يُؤْذَنَ لَكُمْۖ
وَإِن قِيلَ لَكُمُ ٱرْجِعُواْ فَٱرْجِعُواْۖ هُوَ أَزْكَىٰ لَكُمْۚ وَٱللَّهُ بِمَا
تَعْمَلُونَ عَلِيمَ ٢٨ لَّيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَدْخُلُواْ بُيُوتًا
غَيْرَ مَسْكُونَةٖ فِيهَا مَتَٰعَ لَّكُمْۚ وَٱللَّهُ يَعْلَمُ مَا تُبْدُونَ وَمَا
تَكْتُمُونَ ٢٩ قُل لِّلْمُؤْمِنِينَ يَغُضُّواْ مِنْ أَبْصَٰرِهِمْ وَيَحْفَظُواْ
فُرُوجَهُمْۚ ذَٰلِكَ أَزْكَىٰ لَهُمْۚ إِنَّ ٱللَّهَ خَبِيرُۢ بِمَا يَصْنَعُونَ ٣٠
وَقُل لِّلْمُؤْمِنَٰتِ يَغْضُضْنَ مِنْ أَبْصَٰرِهِنَّ وَيَحْفَظْنَ
فُرُوجَهُنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَاۖ وَلْيَضْرِبْنَ
بِخُمُرِهِنَّ عَلَىٰ جُيُوبِهِنَّۖ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ
أَوْ ءَابَآئِهِنَّ أَوْ ءَابَآءِ بُعُولَتِهِنَّ أَوْ أَبْنَآئِهِنَّ أَوْ أَبْنَآءِ بُعُولَتِهِنَّ
أَوْ إِخْوَٰنِهِنَّ أَوْ بَنِيٓ إِخْوَٰنِهِنَّ أَوْ بَنِيٓ أَخَوَٰتِهِنَّ أَوْ نِسَآئِهِنَّ
أَوْ مَا مَلَكَتْ أَيْمَٰنُهُنَّ أَوِ ٱلتَّٰبِعِينَ غَيْرِ أُوْلِي ٱلْإِرْبَةِ مِنَ
ٱلرِّجَالِ أَوِ ٱلطِّفْلِ ٱلَّذِينَ لَمْ يَظْهَرُواْ عَلَىٰ عَوْرَٰتِ ٱلنِّسَآءِۖ
وَلَا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِن زِينَتِهِنَّۚ وَتُوبُوٓاْ
إِلَى ٱللَّهِ جَمِيعًا أَيُّهَ ٱلْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ ٣١
وَأَنكِحُواْ ٱلْأَيَٰمَىٰ مِنكُمْ وَٱلصَّٰلِحِينَ مِنْ عِبَادِكُمْ وَإِمَآئِكُمْۚ إِن
يَكُونُواْ فُقَرَآءَ يُغْنِهِمُ ٱللَّهُ مِن فَضْلِهِۦ وَٱللَّهُ وَٰسِعٌ عَلِيمَ ٣٢
وَلْيَسْتَعْفِفِ ٱلَّذِينَ لَا يَجِدُونَ نِكَاحًا حَتَّىٰ يُغْنِيَهُمُ ٱللَّهُ مِن فَضْلِهِۦ
وَٱلَّذِينَ يَبْتَغُونَ ٱلْكِتَٰبَ مِمَّا مَلَكَتْ أَيْمَٰنُكُمْ فَكَاتِبُوهُمْ إِنْ
عَلِمْتُمْ فِيهِمْ خَيْرٗاۖ وَءَاتُوهُم مِّن مَّالِ ٱللَّهِ ٱلَّذِيٓ ءَاتَىٰكُمْۚ وَلَا تُكْرِهُواْ
فَتَيَٰتِكُمْ عَلَى ٱلْبِغَآءِ إِنْ أَرَدْنَ تَحَصُّنٗا لِّتَبْتَغُواْ عَرَضَ ٱلْحَيَوٰةِ
ٱلدُّنْيَاۚ وَمَن يُكْرِههُّنَّ فَإِنَّ ٱللَّهَ مِنۢ بَعْدِ إِكْرَٰهِهِنَّ غَفُورَ رَّحِيمَ
٣٣ وَلَقَدْ أَنزَلْنَآ إِلَيْكُمْ ءَايَٰتٖ مُّبَيِّنَٰتٖ وَمَثَلٗا مِّنَ ٱلَّذِينَ خَلَوْاْ
مِن قَبْلِكُمْ وَمَوْعِظَةٗ لِّلْمُتَّقِينَ ٣٤ ٱللَّهُ نُورُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۚ
مَثَلُ نُورِهِۦ كَمِشْكَوٰةٖ فِيهَا مِصْبَاحٌۖ ٱلْمِصْبَاحُ فِي زُجَاجَةٍۖ
ٱلزُّجَاجَةُ كَأَنَّهَا كَوْكَبَ دُرِّيَّ يُوقَدُ مِن شَجَرَةٖ مُّبَٰرَكَةٖ زَيْتُونَةٖ
لَّا شَرْقِيَّةٖ وَلَا غَرْبِيَّةٖ يَكَادُ زَيْتُهَا يُضِيٓءُ وَلَوْ لَمْ تَمْسَسْهُ نَارَۚ
نُّورٌ عَلَىٰ نُورٖۚ يَهْدِي ٱللَّهُ لِنُورِهِۦ مَن يَشَآءُۚ وَيَضْرِبُ ٱللَّهُ ٱلْأَمْثَٰلَ
لِلنَّاسِ وَٱللَّهُ بِكُلِّ شَيْءٍ عَلِيمَ ٣٥ فِي بُيُوتٍ أَذِنَ ٱللَّهُ أَن تُرْفَعَ
وَيُذْكَرَ فِيهَا ٱسْمُهُ يُسَبِّحُ لَهُ فِيهَا بِٱلْغُدُوِّ وَٱلْأٓصَالِ ٣٦
رِجَالَ لَّا تُلْهِيهِمْ تِجَٰرَةَ وَلَا بَيْعٌ عَن ذِكْرِ ٱللَّهِ وَإِقَامِ ٱلصَّلَوٰةِ
وَإِيتَآءِ ٱلزَّكَوٰةِ يَخَافُونَ يَوْمٗا تَتَقَلَّبُ فِيهِ ٱلْقُلُوبُ وَٱلْأَبْصَٰرُ ٣٧
لِيَجْزِيَهُمُ ٱللَّهُ أَحْسَنَ مَا عَمِلُواْ وَيَزِيدَهُم مِّن فَضْلِهِۦ وَٱللَّهُ
يَرْزُقُ مَن يَشَآءُ بِغَيْرِ حِسَابٖ ٣٨ وَٱلَّذِينَ كَفَرُوٓاْ أَعْمَٰلُهُمْ كَسَرَابِۭ
بِقِيعَةٖ يَحْسَبُهُ ٱلظَّمْـَٔانُ مَآءً حَتَّىٰٓ إِذَا جَآءَهُ لَمْ يَجِدْهُ شَيْـٔٗا
وَوَجَدَ ٱللَّهَ عِندَهُ فَوَفَّىٰهُ حِسَابَهُ وَٱللَّهُ سَرِيعُ ٱلْحِسَابِ ٣٩
أَوْ كَظُلُمَٰتٖ فِي بَحْرٖ لُّجِّيّٖ يَغْشَىٰهُ مَوْجَ مِّن فَوْقِهِۦ مَوْجَ مِّن فَوْقِهِۦ
سَحَابَۚ ظُلُمَٰتُۢ بَعْضُهَا فَوْقَ بَعْضٍ إِذَآ أَخْرَجَ يَدَهُ لَمْ يَكَدْ
يَرَىٰهَا وَمَن لَّمْ يَجْعَلِ ٱللَّهُ لَهُ نُورٗا فَمَا لَهُ مِن نُّورٍ ٤٠ أَلَمْ تَرَ أَنَّ
ٱللَّهَ يُسَبِّحُ لَهُ مَن فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱلطَّيْرُ صَٰٓفَّٰتٖۖ كُلَّ
قَدْ عَلِمَ صَلَاتَهُ وَتَسْبِيحَهُ وَٱللَّهُ عَلِيمُۢ بِمَا يَفْعَلُونَ ٤١ وَلِلَّهِ مُلْكُ
ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۖ وَإِلَى ٱللَّهِ ٱلْمَصِيرُ ٤٢ أَلَمْ تَرَ أَنَّ ٱللَّهَ يُزْجِي
سَحَابٗا ثُمَّ يُؤَلِّفُ بَيْنَهُ ثُمَّ يَجْعَلُهُ رُكَامٗا فَتَرَى ٱلْوَدْقَ يَخْرُجُ مِنْ
خِلَٰلِهِۦ وَيُنَزِّلُ مِنَ ٱلسَّمَآءِ مِن جِبَالٖ فِيهَا مِنۢ بَرَدٖ فَيُصِيبُ بِهِۦ مَن يَشَآءُ
وَيَصْرِفُهُ عَن مَّن يَشَآءُۖ يَكَادُ سَنَا بَرْقِهِۦ يَذْهَبُ بِٱلْأَبْصَٰرِ ٤٣
يُقَلِّبُ ٱللَّهُ ٱلَّيْلَ وَٱلنَّهَارَۚ إِنَّ فِي ذَٰلِكَ لَعِبْرَةٗ لِّأُوْلِي ٱلْأَبْصَٰرِ ٤٤
وَٱللَّهُ خَلَقَ كُلَّ دَآبَّةٖ مِّن مَّآءٖۖ فَمِنْهُم مَّن يَمْشِي عَلَىٰ بَطْنِهِۦ وَمِنْهُم مَّن
يَمْشِي عَلَىٰ رِجْلَيْنِ وَمِنْهُم مَّن يَمْشِي عَلَىٰٓ أَرْبَعٖۚ يَخْلُقُ ٱللَّهُ مَا يَشَآءُۚ
إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرَ ٤٥ لَّقَدْ أَنزَلْنَآ ءَايَٰتٖ مُّبَيِّنَٰتٖۚ
وَٱللَّهُ يَهْدِي مَن يَشَآءُ إِلَىٰ صِرَٰطٖ مُّسْتَقِيمٖ ٤٦ وَيَقُولُونَ
ءَامَنَّا بِٱللَّهِ وَبِٱلرَّسُولِ وَأَطَعْنَا ثُمَّ يَتَوَلَّىٰ فَرِيقَ مِّنْهُم مِّنۢ بَعْدِ
ذَٰلِكَۚ وَمَآ أُوْلَٰٓئِكَ بِٱلْمُؤْمِنِينَ ٤٧ وَإِذَا دُعُوٓاْ إِلَى ٱللَّهِ وَرَسُولِهِۦ
لِيَحْكُمَ بَيْنَهُمْ إِذَا فَرِيقَ مِّنْهُم مُّعْرِضُونَ ٤٨ وَإِن يَكُن لَّهُمُ ٱلْحَقُّ
يَأْتُوٓاْ إِلَيْهِ مُذْعِنِينَ ٤٩ أَفِي قُلُوبِهِم مَّرَضٌ أَمِ ٱرْتَابُوٓاْ أَمْ يَخَافُونَ
أَن يَحِيفَ ٱللَّهُ عَلَيْهِمْ وَرَسُولُهُۚ بَلْ أُوْلَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَ ٥٠ إِنَّمَا
كَانَ قَوْلَ ٱلْمُؤْمِنِينَ إِذَا دُعُوٓاْ إِلَى ٱللَّهِ وَرَسُولِهِۦ لِيَحْكُمَ بَيْنَهُمْ أَن
يَقُولُواْ سَمِعْنَا وَأَطَعْنَاۚ وَأُوْلَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ ٥١ وَمَن
يُطِعِ ٱللَّهَ وَرَسُولَهُ وَيَخْشَ ٱللَّهَ وَيَتَّقْهِ فَأُوْلَٰٓئِكَ هُمُ ٱلْفَآئِزُونَ
٥٢ وَأَقْسَمُواْ بِٱللَّهِ جَهْدَ أَيْمَٰنِهِمْ لَئِنْ أَمَرْتَهُمْ لَيَخْرُجُنَّۖ قُل
لَّا تُقْسِمُواْۖ طَاعَةَ مَّعْرُوفَةٌۚ إِنَّ ٱللَّهَ خَبِيرُۢ بِمَا تَعْمَلُونَ ٥٣
قُلْ أَطِيعُواْ ٱللَّهَ وَأَطِيعُواْ ٱلرَّسُولَۖ فَإِن تَوَلَّوْاْ فَإِنَّمَا عَلَيْهِ مَا حُمِّلَ
وَعَلَيْكُم مَّا حُمِّلْتُمْۖ وَإِن تُطِيعُوهُ تَهْتَدُواْۚ وَمَا عَلَى ٱلرَّسُولِ
إِلَّا ٱلْبَلَٰغُ ٱلْمُبِينُ ٥٤ وَعَدَ ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ مِنكُمْ وَعَمِلُواْ
ٱلصَّٰلِحَٰتِ لَيَسْتَخْلِفَنَّهُمْ فِي ٱلْأَرْضِ كَمَا ٱسْتَخْلَفَ
ٱلَّذِينَ مِن قَبْلِهِمْ وَلَيُمَكِّنَنَّ لَهُمْ دِينَهُمُ ٱلَّذِي ٱرْتَضَىٰ
لَهُمْ وَلَيُبَدِّلَنَّهُم مِّنۢ بَعْدِ خَوْفِهِمْ أَمْنٗاۚ يَعْبُدُونَنِي لَا يُشْرِكُونَ
بِي شَيْـٔٗاۚ وَمَن كَفَرَ بَعْدَ ذَٰلِكَ فَأُوْلَٰٓئِكَ هُمُ ٱلْفَٰسِقُونَ ٥٥
وَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّكَوٰةَ وَأَطِيعُواْ ٱلرَّسُولَ لَعَلَّكُمْ
تُرْحَمُونَ ٥٦ لَا تَحْسَبَنَّ ٱلَّذِينَ كَفَرُواْ مُعْجِزِينَ فِي ٱلْأَرْضِۚ
وَمَأْوَىٰهُمُ ٱلنَّارُۖ وَلَبِئْسَ ٱلْمَصِيرُ ٥٧ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ
لِيَسْتَـْٔذِنكُمُ ٱلَّذِينَ مَلَكَتْ أَيْمَٰنُكُمْ وَٱلَّذِينَ لَمْ يَبْلُغُواْ ٱلْحُلُمَ مِنكُمْ
ثَلَٰثَ مَرَّٰتٖۚ مِّن قَبْلِ صَلَوٰةِ ٱلْفَجْرِ وَحِينَ تَضَعُونَ ثِيَابَكُم مِّنَ
ٱلظَّهِيرَةِ وَمِنۢ بَعْدِ صَلَوٰةِ ٱلْعِشَآءِۚ ثَلَٰثُ عَوْرَٰتٖ لَّكُمْۚ لَيْسَ عَلَيْكُمْ
وَلَا عَلَيْهِمْ جُنَاحُۢ بَعْدَهُنَّۚ طَوَّٰفُونَ عَلَيْكُم بَعْضُكُمْ عَلَىٰ بَعْضٖۚ
كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمُ ٱلْأٓيَٰتِ وَٱللَّهُ عَلِيمٌ حَكِيمَ ٥٨
وَإِذَا بَلَغَ ٱلْأَطْفَٰلُ مِنكُمُ ٱلْحُلُمَ فَلْيَسْتَـْٔذِنُواْ كَمَا
ٱسْتَـْٔذَنَ ٱلَّذِينَ مِن قَبْلِهِمْۚ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمْ
ءَايَٰتِهِۦ وَٱللَّهُ عَلِيمٌ حَكِيمَ ٥٩ وَٱلْقَوَٰعِدُ مِنَ ٱلنِّسَآءِ
ٱلَّٰتِي لَا يَرْجُونَ نِكَاحٗا فَلَيْسَ عَلَيْهِنَّ جُنَاحٌ أَن يَضَعْنَ
ثِيَابَهُنَّ غَيْرَ مُتَبَرِّجَٰتِۭ بِزِينَةٖۖ وَأَن يَسْتَعْفِفْنَ خَيْرَ
لَّهُنَّ وَٱللَّهُ سَمِيعٌ عَلِيمَ ٦٠ لَّيْسَ عَلَى ٱلْأَعْمَىٰ حَرَجَ وَلَا
عَلَى ٱلْأَعْرَجِ حَرَجَ وَلَا عَلَى ٱلْمَرِيضِ حَرَجَ وَلَا عَلَىٰٓ أَنفُسِكُمْ
أَن تَأْكُلُواْ مِنۢ بُيُوتِكُمْ أَوْ بُيُوتِ ءَابَآئِكُمْ أَوْ بُيُوتِ
أُمَّهَٰتِكُمْ أَوْ بُيُوتِ إِخْوَٰنِكُمْ أَوْ بُيُوتِ أَخَوَٰتِكُمْ
أَوْ بُيُوتِ أَعْمَٰمِكُمْ أَوْ بُيُوتِ عَمَّٰتِكُمْ أَوْ بُيُوتِ
أَخْوَٰلِكُمْ أَوْ بُيُوتِ خَٰلَٰتِكُمْ أَوْ مَا مَلَكْتُم
مَّفَاتِحَهُٓ أَوْ صَدِيقِكُمْۚ لَيْسَ عَلَيْكُمْ جُنَاحٌ أَن
تَأْكُلُواْ جَمِيعًا أَوْ أَشْتَاتٗاۚ فَإِذَا دَخَلْتُم بُيُوتٗا فَسَلِّمُواْ
عَلَىٰٓ أَنفُسِكُمْ تَحِيَّةٗ مِّنْ عِندِ ٱللَّهِ مُبَٰرَكَةٗ طَيِّبَةٗۚ كَذَٰلِكَ
يُبَيِّنُ ٱللَّهُ لَكُمُ ٱلْأٓيَٰتِ لَعَلَّكُمْ تَعْقِلُونَ ٦١
إِنَّمَا ٱلْمُؤْمِنُونَ ٱلَّذِينَ ءَامَنُواْ بِٱللَّهِ وَرَسُولِهِۦ وَإِذَا كَانُواْ مَعَهُ
عَلَىٰٓ أَمْرٖ جَامِعٖ لَّمْ يَذْهَبُواْ حَتَّىٰ يَسْتَـْٔذِنُوهُۚ إِنَّ ٱلَّذِينَ يَسْتَـْٔذِنُونَكَ
أُوْلَٰٓئِكَ ٱلَّذِينَ يُؤْمِنُونَ بِٱللَّهِ وَرَسُولِهِۦۚ فَإِذَا ٱسْتَـْٔذَنُوكَ
لِبَعْضِ شَأْنِهِمْ فَأْذَن لِّمَن شِئْتَ مِنْهُمْ وَٱسْتَغْفِرْ لَهُمُ
ٱللَّهَۚ إِنَّ ٱللَّهَ غَفُورَ رَّحِيمَ ٦٢ لَّا تَجْعَلُواْ دُعَآءَ ٱلرَّسُولِ
بَيْنَكُمْ كَدُعَآءِ بَعْضِكُم بَعْضٗاۚ قَدْ يَعْلَمُ ٱللَّهُ ٱلَّذِينَ
يَتَسَلَّلُونَ مِنكُمْ لِوَاذٗاۚ فَلْيَحْذَرِ ٱلَّذِينَ يُخَالِفُونَ عَنْ
أَمْرِهِۦٓ أَن تُصِيبَهُمْ فِتْنَةٌ أَوْ يُصِيبَهُمْ عَذَابٌ أَلِيمٌ ٦٣ أَلَآ إِنَّ
لِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۖ قَدْ يَعْلَمُ مَآ أَنتُمْ عَلَيْهِ وَيَوْمَ
يُرْجَعُونَ إِلَيْهِ فَيُنَبِّئُهُم بِمَا عَمِلُواْ وَٱللَّهُ بِكُلِّ شَيْءٍ عَلِيمُۢ ٦٤
ﭕ
تَبَارَكَ ٱلَّذِي نَزَّلَ ٱلْفُرْقَانَ عَلَىٰ عَبْدِهِۦ لِيَكُونَ لِلْعَٰلَمِينَ نَذِيرًا
١ ٱلَّذِي لَهُ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَلَمْ يَتَّخِذْ وَلَدٗا وَلَمْ يَكُن
لَّهُ شَرِيكَ فِي ٱلْمُلْكِ وَخَلَقَ كُلَّ شَيْءٖ فَقَدَّرَهُ تَقْدِيرٗا ٢
وَٱتَّخَذُواْ مِن دُونِهِۦٓ ءَالِهَةٗ لَّا يَخْلُقُونَ شَيْـٔٗا وَهُمْ يُخْلَقُونَ
وَلَا يَمْلِكُونَ لِأَنفُسِهِمْ ضَرّٗا وَلَا نَفْعٗا وَلَا يَمْلِكُونَ مَوْتٗا
وَلَا حَيَوٰةٗ وَلَا نُشُورٗا ٣ وَقَالَ ٱلَّذِينَ كَفَرُوٓاْ إِنْ هَٰذَآ إِلَّآ
إِفْكٌ ٱفْتَرَىٰهُ وَأَعَانَهُ عَلَيْهِ قَوْمٌ ءَاخَرُونَۖ فَقَدْ جَآءُو ظُلْمٗا
وَزُورٗا ٤ وَقَالُوٓاْ أَسَٰطِيرُ ٱلْأَوَّلِينَ ٱكْتَتَبَهَا فَهِيَ تُمْلَىٰ
عَلَيْهِ بُكْرَةٗ وَأَصِيلٗا ٥ قُلْ أَنزَلَهُ ٱلَّذِي يَعْلَمُ ٱلسِّرَّ
فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۚ إِنَّهُ كَانَ غَفُورٗا رَّحِيمٗا ٦
وَقَالُواْ مَالِ هَٰذَا ٱلرَّسُولِ يَأْكُلُ ٱلطَّعَامَ وَيَمْشِي فِي
ٱلْأَسْوَاقِ لَوْلَآ أُنزِلَ إِلَيْهِ مَلَكَ فَيَكُونَ مَعَهُ نَذِيرًا ٧
أَوْ يُلْقَىٰٓ إِلَيْهِ كَنزٌ أَوْ تَكُونُ لَهُ جَنَّةَ يَأْكُلُ مِنْهَاۚ وَقَالَ
ٱلظَّٰلِمُونَ إِن تَتَّبِعُونَ إِلَّا رَجُلٗا مَّسْحُورًا ٨ ٱنظُرْ
كَيْفَ ضَرَبُواْ لَكَ ٱلْأَمْثَٰلَ فَضَلُّواْ فَلَا يَسْتَطِيعُونَ
سَبِيلٗا ٩ تَبَارَكَ ٱلَّذِيٓ إِن شَآءَ جَعَلَ لَكَ خَيْرٗا مِّن ذَٰلِكَ
جَنَّٰتٖ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ وَيَجْعَل لَّكَ قُصُورَۢا ١٠ بَلْ
كَذَّبُواْ بِٱلسَّاعَةِۖ وَأَعْتَدْنَا لِمَن كَذَّبَ بِٱلسَّاعَةِ سَعِيرًا ١١
إِذَا رَأَتْهُم مِّن مَّكَانِۭ بَعِيدٖ سَمِعُواْ لَهَا تَغَيُّظٗا وَزَفِيرٗا ١٢
وَإِذَآ أُلْقُواْ مِنْهَا مَكَانٗا ضَيِّقٗا مُّقَرَّنِينَ دَعَوْاْ هُنَالِكَ ثُبُورٗا
١٣ لَّا تَدْعُواْ ٱلْيَوْمَ ثُبُورٗا وَٰحِدٗا وَٱدْعُواْ ثُبُورٗا كَثِيرٗا ١٤
قُلْ أَذَٰلِكَ خَيْرٌ أَمْ جَنَّةُ ٱلْخُلْدِ ٱلَّتِي وُعِدَ ٱلْمُتَّقُونَۚ كَانَتْ
لَهُمْ جَزَآءٗ وَمَصِيرٗا ١٥ لَّهُمْ فِيهَا مَا يَشَآءُونَ خَٰلِدِينَۚ
كَانَ عَلَىٰ رَبِّكَ وَعْدٗا مَّسْـُٔولٗا ١٦ وَيَوْمَ يَحْشُرُهُمْ وَمَا
يَعْبُدُونَ مِن دُونِ ٱللَّهِ فَيَقُولُ ءَأَنتُمْ أَضْلَلْتُمْ عِبَادِي
هَٰٓؤُلَآءِ أَمْ هُمْ ضَلُّواْ ٱلسَّبِيلَ ١٧ قَالُواْ سُبْحَٰنَكَ مَا كَانَ
يَنۢبَغِي لَنَآ أَن نَّتَّخِذَ مِن دُونِكَ مِنْ أَوْلِيَآءَ وَلَٰكِن مَّتَّعْتَهُمْ
وَءَابَآءَهُمْ حَتَّىٰ نَسُواْ ٱلذِّكْرَ وَكَانُواْ قَوْمَۢا بُورٗا ١٨
فَقَدْ كَذَّبُوكُم بِمَا تَقُولُونَ فَمَا تَسْتَطِيعُونَ صَرْفٗا
وَلَا نَصْرٗاۚ وَمَن يَظْلِم مِّنكُمْ نُذِقْهُ عَذَابٗا كَبِيرٗا ١٩
وَمَآ أَرْسَلْنَا قَبْلَكَ مِنَ ٱلْمُرْسَلِينَ إِلَّآ إِنَّهُمْ لَيَأْكُلُونَ
ٱلطَّعَامَ وَيَمْشُونَ فِي ٱلْأَسْوَاقِ وَجَعَلْنَا بَعْضَكُمْ
لِبَعْضٖ فِتْنَةً أَتَصْبِرُونَ وَكَانَ رَبُّكَ بَصِيرٗا ٢٠
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭﲮ ﲯ ﲰ ﲱ ﲲﲳ
ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ
ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ
ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ
ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ
ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ
ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ
ﳊﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ
ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ
ﳟ ﳠ ﳡ ﳢﳣ ﳤ ﳥ ﳦ ﳧ ﳨ ﳩ
ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚﳛ ﳜ
ﳝ ﳞﳟ ﳠ ﳡﳢ ﳣ ﳤ ﳥ ﳦ ﳧ ﳨ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ
ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ
ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ
ﳊ ﳋ ﳌ ﳍ ﳎﳏ ﳐ ﳑ ﳒ ﳓ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ
ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ
ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﭕ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ
ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ
Word-by-word: the Quranic Arabic Corpus ·
corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).
Obligatory madd
Permissible madd
Natural madd
Ghunnah / Ikhfa
Tafkheem / Qalqalah
Silent
Tafsir al-Jalalayn
الإعراب