الحزب الثامن والثلاثون
Hizb 38
| ﭗ | |
| 111 | ۞ قَالُوٓاْ أَنُؤۡمِنُ لَكَ وَٱتَّبَعَكَ ٱلۡأَرۡذَلُونَqālūقالواقَالُوٓاْThey said,anu'minuأنؤمنأَنُؤْمِنُ"Should we believelakaلكلَكَin youwa-ittabaʿakaواتبعكوَٱتَّبَعَكَwhile followed youl-ardhalūnaالأرذلونٱلْأَرْذَلُونَthe lowest?"They said: Shall we put faith in thee, when the lowest (of the people) follow thee?They said, “Shall we believe in you when you are followed by the lowest people[16]?”They said, "Should we believe you while you are followed by the lowest [class of people]?"They said: "Shall we believe in thee when it is the meanest that follow thee?" |
| 112 | قَالَ وَمَا عِلۡمِي بِمَا كَانُواْ يَعۡمَلُونَqālaقالقَالَHe said,wamāوماوَمَا"And whatʿil'mīعلميعِلْمِى(do) I knowbimāبمابِمَاof whatkānūكانواكَانُواْthey usedyaʿmalūnaيعملونيَعْمَلُونَ(to) do?He said: And what knowledge have I of what they may have been doing (in the past)?He said, “What knowledge do I have of what they do?He said, "And what is my knowledge of what they used to do?He said: "And what do I know as to what they do? |
| 113 | إِنۡ حِسَابُهُمۡ إِلَّا عَلَىٰ رَبِّيۖ لَوۡ تَشۡعُرُونَinإنإِنْVerily,ḥisābuhumحسابهمحِسَابُهُمْtheir accountillāإلاإِلَّا(is) butʿalāعلىعَلَىٰuponrabbīربيرَبِّىmy Lord,lawلولَوْiftashʿurūnaتشعرونتَشْعُرُونَyou perceive.Lo! their reckoning is my Lord's concern, if ye but knew;Their reckoning is only with my Lord if you realize!Their account is only upon my Lord, if you [could] perceive."Their account is only with my Lord, if ye could (but) understand. |
| 114 | وَمَآ أَنَا۠ بِطَارِدِ ٱلۡمُؤۡمِنِينَwamāوماوَمَآAnd notanāأناأَنَا۠I ambiṭāridiبطاردبِطَارِدِthe one to drive awayl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers.And I am not (here) to repulse believers.I am not going to drive the believers away.And I am not one to drive away the believers."I am not one to drive away those who believe. |
| 115 | إِنۡ أَنَا۠ إِلَّا نَذِيرٞ مُّبِينٞinإنإِنْNotanāأناأَنَا۠I amillāإلاإِلَّاbutnadhīrunنذيرنَذِيرٌa warnermubīnunمبينمُّبِينٌclear."I am only a plain warner.I am only a clear warner.”I am only a clear warner.""I am sent only to warn plainly in public." |
| 116 | قَالُواْ لَئِن لَّمۡ تَنتَهِ يَٰنُوحُ لَتَكُونَنَّ مِنَ ٱلۡمَرۡجُومِينَqālūقالواقَالُواْThey said,la-inلئنلَئِن"Iflamلملَّمْnottantahiتنتهتَنتَهِyou desist,yānūḥuيا نوحيَٰنُوحُO Nuh!latakūnannaلتكوننلَتَكُونَنَّSurely you will beminaمنمِنَofl-marjūmīnaالمرجومينٱلْمَرْجُومِينَthose who are stoned."They said: If thou cease not, O Noah, thou wilt surely be among those stoned (to death).They said, “O Noah, if you do not desist, you will certainly be stoned.”They said, "If you do not desist, O Noah, you will surely be of those who are stoned."They said: "If thou desist not, O Noah! thou shalt be stoned (to death)." |
| 117 | قَالَ رَبِّ إِنَّ قَوۡمِي كَذَّبُونِqālaقالقَالَHe said,rabbiربرَبِّ"My Lord!innaإنإِنَّIndeed,qawmīقوميقَوْمِىmy peoplekadhabūniكذبونكَذَّبُونِhave denied me.He said: My Lord! Lo! my own folk deny me.He said, “My Lord, my people have rejected me.He said, "My Lord, indeed my people have denied me.He said: "O my Lord! truly my people have rejected me. |
| 118 | فَٱفۡتَحۡ بَيۡنِي وَبَيۡنَهُمۡ فَتۡحٗا وَنَجِّنِي وَمَن مَّعِيَ مِنَ ٱلۡمُؤۡمِنِينَfa-if'taḥفافتحفَٱفْتَحْSo judgebaynīبينيبَيْنِىbetween mewabaynahumوبينهموَبَيْنَهُمْand between themfatḥanفتحافَتْحًا(with decisive) judgment,wanajjinīونجنيوَنَجِّنِىand save mewamanومنوَمَنand whomaʿiyaمعيمَّعِىَ(are) with meminaمنمِنَofl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers."Therefor judge Thou between us, a (conclusive) judgment, and save me and those believers who are with me.So judge between me and them decisively, and save me and the believers who are with me.”Then judge between me and them with decisive judgement and save me and those with me of the believers.""Judge Thou, then, between me and them openly, and deliver me and those of the Believers who are with me." |
| 119 | فَأَنجَيۡنَٰهُ وَمَن مَّعَهُۥ فِي ٱلۡفُلۡكِ ٱلۡمَشۡحُونِfa-anjaynāhuفأنجيناهفَأَنجَيْنَٰهُSo We saved himwamanومنوَمَنand whomaʿahuمعهمَّعَهُۥ(were) with himfīفيفِىinl-ful'kiالفلكٱلْفُلْكِthe ship,l-mashḥūniالمشحونٱلْمَشْحُونِladen.And We saved him and those with him in the laden ship.So We saved him and those who were with him in the fully laden Ark.So We saved him and those with him in the laden ship.So We delivered him and those with him, in the Ark filled (with all creatures). |
| 120 | ثُمَّ أَغۡرَقۡنَا بَعۡدُ ٱلۡبَاقِينَthummaثمثُمَّThenaghraqnāأغرقناأَغْرَقْنَاWe drownedbaʿduبعدبَعْدُthereafterl-bāqīnaالباقينٱلْبَاقِينَthe remaining ones.Then afterward We drowned the others.Then We drowned thereafter all the rest.Then We drowned thereafter the remaining ones.Thereafter We drowned those who remained behind. |
| 121 | إِنَّ فِي ذَٰلِكَ لَأٓيَةٗۖ وَمَا كَانَ أَكۡثَرُهُم مُّؤۡمِنِينَinnaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyatanلآيةلَءَايَةًsurely, (is) a signwamāوماوَمَاbut notkānaكانكَانَareaktharuhumأكثرهمأَكْثَرُهُمmost of themmu'minīnaمؤمنينمُّؤْمِنِينَbelievers.Lo! herein is indeed a portent, yet most of them are not believers.Indeed, there is a sign in this, yet most of them would not believe.Indeed in that is a sign, but most of them were not to be believers.Verily in this is a Sign: but most of them do not believe. |
| 122 | وَإِنَّ رَبَّكَ لَهُوَ ٱلۡعَزِيزُ ٱلرَّحِيمُwa-innaوإنوَإِنَّAnd indeed,rabbakaربكرَبَّكَyour Lordlahuwaلهولَهُوَsurely, Hel-ʿazīzuالعزيزٱلْعَزِيزُ(is) the All-Mighty,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful.And lo, thy Lord, He is indeed the Mighty, the Merciful.Indeed, your Lord is the All-Mighty, the Most Merciful.And indeed, your Lord - He is the Exalted in Might, the Merciful.And verily thy Lord is He, the Exalted in Might, Most Merciful. |
| 123 | كَذَّبَتۡ عَادٌ ٱلۡمُرۡسَلِينَkadhabatكذبتكَذَّبَتْDeniedʿādunعادعَادٌ(the people) of Aadl-mur'salīnaالمرسلينٱلْمُرْسَلِينَthe Messengers.(The tribe of) A'ad denied the messengers (of Allah).The people of ‘Ād rejected the messengersʿAad denied the messengersThe 'Ad (people) rejected the messengers. |
| 124 | إِذۡ قَالَ لَهُمۡ أَخُوهُمۡ هُودٌ أَلَا تَتَّقُونَidhإذإِذْWhenqālaقالقَالَsaidlahumلهملَهُمْto themakhūhumأخوهمأَخُوهُمْtheir brotherhūdunهودهُودٌHud,alāألاأَلَا"Will nottattaqūnaتتقونتَتَّقُونَyou fear (Allah)?When their brother Hud said unto them: Will ye not ward off (evil)?when their brother Hūd said to them, “Will you not fear Allah?When their brother Hūd said to them, "Will you not fear Allāh?Behold, their brother Hud said to them: "Will ye not fear (Allah)? |
| 125 | إِنِّي لَكُمۡ رَسُولٌ أَمِينٞinnīإنيإِنِّىIndeed, I amlakumلكملَكُمْto yourasūlunرسولرَسُولٌa Messengeramīnunأمينأَمِينٌtrustworthy.Lo! I am a faithful messenger unto you,I am a trustworthy messenger to you,Indeed, I am to you a trustworthy messenger."I am to you a messenger worthy of all trust: |
| 126 | فَٱتَّقُواْ ٱللَّهَ وَأَطِيعُونِfa-ittaqūفاتقوافَٱتَّقُواْSo fearl-lahaاللهٱللَّهَAllahwa-aṭīʿūniوأطيعونوَأَطِيعُونِand obey me.So keep your duty to Allah and obey me.so fear Allah, and obey me.So fear Allāh and obey me."So fear Allah and obey me. |
| 127 | وَمَآ أَسۡـَٔلُكُمۡ عَلَيۡهِ مِنۡ أَجۡرٍۖ إِنۡ أَجۡرِيَ إِلَّا عَلَىٰ رَبِّ ٱلۡعَٰلَمِينَwamāوماوَمَآAnd notasalukumأسألكمأَسْـَٔلُكُمْI ask youʿalayhiعليهعَلَيْهِfor itminمنمِنْanyajrinأجرأَجْرٍpayment.inإنإِنْNotajriyaأجريأَجْرِىَ(is) my paymentillāإلاإِلَّاexceptʿalāعلىعَلَىٰfromrabbiربرَبِّ(the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds.And I ask of you no wage therefor; my wage is the concern only of the Lord of the Worlds.I do not ask you for any reward for this; my reward is only with the Lord of the worlds.And I do not ask you for it any payment. My payment is only from the Lord of the worlds."No reward do I ask of you for it: my reward is only from the Lord of the Worlds. |
| 128 | أَتَبۡنُونَ بِكُلِّ رِيعٍ ءَايَةٗ تَعۡبَثُونَatabnūnaأتبنونأَتَبْنُونَDo you constructbikulliبكلبِكُلِّon everyrīʿinريعرِيعٍelevationāyatanآيةءَايَةًa sign,taʿbathūnaتعبثونتَعْبَثُونَamusing yourselves,Build ye on every high place a monument for vain delight?Do you build a landmark[17] on every high place for no purpose?Do you construct on every elevation a sign,[1055] amusing yourselves,"Do ye build a landmark on every high place to amuse yourselves? |
| 129 | وَتَتَّخِذُونَ مَصَانِعَ لَعَلَّكُمۡ تَخۡلُدُونَwatattakhidhūnaوتتخذونوَتَتَّخِذُونَAnd take for yourselvesmaṣāniʿaمصانعمَصَانِعَstrongholdslaʿallakumلعلكملَعَلَّكُمْthat you maytakhludūnaتخلدونتَخْلُدُونَlive forever?And seek ye out strongholds, that haply ye may last for ever?And do you construct for yourselves palaces, hoping that you will live forever?And take for yourselves constructions [i.e., palaces and fortresses] that you might abide eternally?"And do ye get for yourselves fine buildings in the hope of living therein (for ever)? |
| 130 | وَإِذَا بَطَشۡتُم بَطَشۡتُمۡ جَبَّارِينَwa-idhāوإذاوَإِذَاAnd whenbaṭashtumبطشتمبَطَشْتُمyou seize,baṭashtumبطشتمبَطَشْتُمْyou seizejabbārīnaجبارينجَبَّارِينَ(as) tyrants.And if ye seize by force, seize ye as tyrants?And when you attack [others], do you attack ruthlessly?And when you strike, you strike as tyrants."And when ye exert your strong hand, do ye do it like men of absolute power? |
| 131 | فَٱتَّقُواْ ٱللَّهَ وَأَطِيعُونِfa-ittaqūفاتقوافَٱتَّقُواْSo fearl-lahaاللهٱللَّهَAllahwa-aṭīʿūniوأطيعونوَأَطِيعُونِand obey me.Rather keep your duty to Allah, and obey me.So fear Allah, and obey me.So fear Allāh and obey me."Now fear Allah, and obey me. |
| 132 | وَٱتَّقُواْ ٱلَّذِيٓ أَمَدَّكُم بِمَا تَعۡلَمُونَwa-ittaqūواتقواوَٱتَّقُواْAnd fearalladhīالذيٱلَّذِىٓthe One Whoamaddakumأمدكمأَمَدَّكُمhas aided youbimāبمابِمَاwith whattaʿlamūnaتعلمونتَعْلَمُونَyou know,Keep your duty toward Him Who hath aided you with (the good things) that ye know,And fear the One Who has provided you with everything you know:And fear He who provided you with that which you know,"Yea, fear Him Who has bestowed on you freely all that ye know. |
| 133 | أَمَدَّكُم بِأَنۡعَٰمٖ وَبَنِينَamaddakumأمدكمأَمَدَّكُمHe has aided youbi-anʿāminبأنعامبِأَنْعَٰمٍwith cattlewabanīnaوبنينوَبَنِينَand children,Hath aided you with cattle and sons.Who provided you with livestock and children,Provided you with grazing livestock and children"Freely has He bestowed on you cattle and sons,- |
| 134 | وَجَنَّٰتٖ وَعُيُونٍwajannātinوجناتوَجَنَّٰتٍAnd gardenswaʿuyūninوعيونوَعُيُونٍand springs.And gardens and watersprings.and with gardens and springs.And gardens and springs."And Gardens and Springs. |
| 135 | إِنِّيٓ أَخَافُ عَلَيۡكُمۡ عَذَابَ يَوۡمٍ عَظِيمٖinnīإنيإِنِّىٓIndeed, Iakhāfuأخافأَخَافُ[I] fearʿalaykumعليكمعَلَيْكُمْfor youʿadhābaعذابعَذَابَ(the) punishmentyawminيوميَوْمٍ(of) a DayʿaẓīminعظيمعَظِيمٍGreat."Lo! I fear for you the retribution of an awful day.I fear for you the punishment of a momentous day.”Indeed, I fear for you the punishment of a terrible day.""Truly I fear for you the Penalty of a Great Day." |
| 136 | قَالُواْ سَوَآءٌ عَلَيۡنَآ أَوَعَظۡتَ أَمۡ لَمۡ تَكُن مِّنَ ٱلۡوَٰعِظِينَqālūقالواقَالُواْThey said,sawāonسواءسَوَآءٌ"(It is) sameʿalaynāعليناعَلَيْنَآto usawaʿaẓtaأوعظتأَوَعَظْتَwhether you adviseamأمأَمْorlamلملَمْnottakunتكنتَكُنyou areminaمنمِّنَofl-wāʿiẓīnaالواعظينٱلْوَٰعِظِينَthe advisors.They said: It is all one to us whether thou preachest or art not of those who preach;They said, “It is the same to us whether you admonish us or not.They said, "It is all the same to us whether you advise or are not of the advisors.They said: "It is the same to us whether thou admonish us or be not among (our) admonishers! |
| 137 | إِنۡ هَٰذَآ إِلَّا خُلُقُ ٱلۡأَوَّلِينَinإنإِنْNothādhāهذاهَٰذَآ(is) thisillāإلاإِلَّاbutkhuluquخلقخُلُقُ(the) customl-awalīnaالأولينٱلْأَوَّلِينَ(of) the former (people),This is but a fable of the men of old,This is nothing but the custom of the former people,This is not but the custom of the former peoples,"This is no other than a customary device of the ancients, |
| 138 | وَمَا نَحۡنُ بِمُعَذَّبِينَwamāوماوَمَاAnd notnaḥnuنحننَحْنُwebimuʿadhabīnaبمعذبينبِمُعَذَّبِينَ(are) the ones to be punished."And we shall not be doomed.and we will never be punished.”And we are not to be punished.""And we are not the ones to receive Pains and Penalties!" |
| 139 | فَكَذَّبُوهُ فَأَهۡلَكۡنَٰهُمۡۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةٗۖ وَمَا كَانَ أَكۡثَرُهُم مُّؤۡمِنِينَfakadhabūhuفكذبوهفَكَذَّبُوهُSo they denied him,fa-ahlaknāhumفأهلكناهمفَأَهْلَكْنَٰهُمْthen We destroyed them.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyatanلآيةلَءَايَةًsurely, is a sign,wamāوماوَمَاbut notkānaكانكَانَareaktharuhumأكثرهمأَكْثَرُهُمmost of themmu'minīnaمؤمنينمُّؤْمِنِينَbelievers.And they denied him; therefor We destroyed them. Lo! herein is indeed a portent, yet most of them are not believers.Thus they rejected him, so We destroyed them. Indeed, there is a sign in this, yet most of them would not believe,And they denied him, so We destroyed them. Indeed in that is a sign, but most of them were not to be believers.So they rejected him, and We destroyed them. Verily in this is a Sign: but most of them do not believe. |
| 140 | وَإِنَّ رَبَّكَ لَهُوَ ٱلۡعَزِيزُ ٱلرَّحِيمُwa-innaوإنوَإِنَّAnd indeed,rabbakaربكرَبَّكَyour Lordlahuwaلهولَهُوَsurely, Hel-ʿazīzuالعزيزٱلْعَزِيزُ(is) the All-Mighty,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful.And lo! thy Lord, He is indeed the Mighty, the Merciful.Your Lord is indeed the All-Mighty, the Most Merciful.And indeed, your Lord - He is the Exalted in Might, the Merciful.And verily thy Lord is He, the Exalted in Might, Most Merciful. |
| 141 | كَذَّبَتۡ ثَمُودُ ٱلۡمُرۡسَلِينَkadhabatكذبتكَذَّبَتْDeniedthamūduثمودثَمُودُThamud,l-mur'salīnaالمرسلينٱلْمُرْسَلِينَthe Messengers(The tribe of) Thamud denied the messengers (of Allah)The people of Thamūd rejected the messengersThamūd denied the messengersThe Thamud (people) rejected the messengers. |
| 142 | إِذۡ قَالَ لَهُمۡ أَخُوهُمۡ صَٰلِحٌ أَلَا تَتَّقُونَidhإذإِذْWhen,qālaقالقَالَsaidlahumلهملَهُمْto themakhūhumأخوهمأَخُوهُمْtheir brotherṣāliḥunصالحصَٰلِحٌSalih,alāألاأَلَا"Will nottattaqūnaتتقونتَتَّقُونَyou fear (Allah)?When their brother Salih said unto them: Will ye not ward off (evil)?when their brother Sālih said to them, “Will you not fear Allah?When their brother Ṣāliḥ said to them, "Will you not fear Allāh?Behold, their brother Salih said to them: "Will you not fear (Allah)? |
| 143 | إِنِّي لَكُمۡ رَسُولٌ أَمِينٞinnīإنيإِنِّىIndeed, I amlakumلكملَكُمْto yourasūlunرسولرَسُولٌa Messengeramīnunأمينأَمِينٌtrustworthy.Lo! I am a faithful messenger unto you,I am a trustworthy messenger to you,Indeed, I am to you a trustworthy messenger."I am to you a messenger worthy of all trust. |
| 144 | فَٱتَّقُواْ ٱللَّهَ وَأَطِيعُونِfa-ittaqūفاتقوافَٱتَّقُواْSo fearl-lahaاللهٱللَّهَAllahwa-aṭīʿūniوأطيعونوَأَطِيعُونِand obey me.So keep your duty to Allah and obey me.so fear Allah, and obey me.So fear Allāh and obey me."So fear Allah, and obey me. |
| 145 | وَمَآ أَسۡـَٔلُكُمۡ عَلَيۡهِ مِنۡ أَجۡرٍۖ إِنۡ أَجۡرِيَ إِلَّا عَلَىٰ رَبِّ ٱلۡعَٰلَمِينَwamāوماوَمَآAnd notasalukumأسألكمأَسْـَٔلُكُمْI ask youʿalayhiعليهعَلَيْهِfor itminمنمِنْanyajrinأجرأَجْرٍpayment.inإنإِنْNotajriyaأجريأَجْرِىَ(is) my paymentillāإلاإِلَّاexceptʿalāعلىعَلَىٰfromrabbiربرَبِّ(the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds.And I ask of you no wage therefor; my wage is the concern only of the Lord of the Worlds.I do not ask you for any reward for this; my reward is only with the Lord of the worlds.And I do not ask you for it any payment. My payment is only from the Lord of the worlds."No reward do I ask of you for it: my reward is only from the Lord of the Worlds. |
| 146 | أَتُتۡرَكُونَ فِي مَا هَٰهُنَآ ءَامِنِينَatut'rakūnaأتتركونأَتُتْرَكُونَWill you be leftfīفيفِىinmāمامَاwhathāhunāهاهناهَٰهُنَآ(is) hereāminīnaآمنينءَامِنِينَsecure,Will ye be left secure in that which is here before us,Will you be left secure in whatever you have here,Will you be left in what is here, secure [from death],"Will ye be left secure, in (the enjoyment of) all that ye have here?- |
| 147 | فِي جَنَّٰتٖ وَعُيُونٖfīفيفِىInjannātinجناتجَنَّٰتٍgardenswaʿuyūninوعيونوَعُيُونٍand springs,In gardens and watersprings.in gardens and springs,Within gardens and springs"Gardens and Springs, |
| 148 | وَزُرُوعٖ وَنَخۡلٖ طَلۡعُهَا هَضِيمٞwazurūʿinوزروعوَزُرُوعٍAnd cornfieldswanakhlinونخلوَنَخْلٍand date-palmsṭalʿuhāطلعهاطَلْعُهَاits spadixhaḍīmunهضيمهَضِيمٌsoft?And tilled fields and heavy-sheathed palm-trees,and in fields of crops and date palms laden with tender fruit,And fields of crops and palm trees with softened fruit?"And corn-fields and date-palms with spathes near breaking (with the weight of fruit)? |
| 149 | وَتَنۡحِتُونَ مِنَ ٱلۡجِبَالِ بُيُوتٗا فَٰرِهِينَwatanḥitūnaوتنحتونوَتَنْحِتُونَAnd you carveminaمنمِنَofl-jibāliالجبالٱلْجِبَالِthe mountains,buyūtanبيوتابُيُوتًاhousesfārihīnaفارهينفَٰرِهِينَskillfully.Though ye hew out dwellings in the mountain, being skilful?carving out houses in the mountains with great skill?And you carve out of the mountains, homes, with skill."And ye carve houses out of (rocky) mountains with great skill. |
| 150 | فَٱتَّقُواْ ٱللَّهَ وَأَطِيعُونِfa-ittaqūفاتقوافَٱتَّقُواْSo fearl-lahaاللهٱللَّهَAllahwa-aṭīʿūniوأطيعونوَأَطِيعُونِand obey me.Therefor keep your duty to Allah and obey me,So fear Allah, and obey me.So fear Allāh and obey me."But fear Allah and obey me; |
| 151 | وَلَا تُطِيعُوٓاْ أَمۡرَ ٱلۡمُسۡرِفِينَwalāولاوَلَاAnd (do) nottuṭīʿūتطيعواتُطِيعُوٓاْobeyamraأمرأَمْرَ(the) commandl-mus'rifīnaالمسرفينٱلْمُسْرِفِينَ(of) the transgressors,And obey not the command of the prodigal,And do not obey the command of the transgressors,And do not obey the order of the transgressors,"And follow not the bidding of those who are extravagant,- |
| 152 | ٱلَّذِينَ يُفۡسِدُونَ فِي ٱلۡأَرۡضِ وَلَا يُصۡلِحُونَalladhīnaالذينٱلَّذِينَThose whoyuf'sidūnaيفسدونيُفْسِدُونَspread corruptionfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthwalāولاوَلَاand (do) notyuṣ'liḥūnaيصلحونيُصْلِحُونَreform."Who spread corruption in the earth, and reform not.those who spread corruption in the land and never do what is right.”Who cause corruption in the land and do not amend.""Who make mischief in the land, and mend not (their ways)." |
| 153 | قَالُوٓاْ إِنَّمَآ أَنتَ مِنَ ٱلۡمُسَحَّرِينَqālūقالواقَالُوٓاْThey said,innamāإنماإِنَّمَآ"Onlyantaأنتأَنتَyouminaمنمِنَ(are) ofl-musaḥarīnaالمسحرينٱلْمُسَحَّرِينَthose bewitched.They said: Thou art but one of the bewitched;They said, “You are but one of those who are bewitched!They said, "You are only of those affected by magic.They said: "Thou art only one of those bewitched! |
| 154 | مَآ أَنتَ إِلَّا بَشَرٞ مِّثۡلُنَا فَأۡتِ بِـَٔايَةٍ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَmāمامَآNotantaأنتأَنتَyouillāإلاإِلَّا(are) exceptbasharunبشربَشَرٌa manmith'lunāمثلنامِّثْلُنَاlike us,fatiفأتفَأْتِso bringbiāyatinبآيةبِـَٔايَةٍa sign,inإنإِنifkuntaكنتكُنتَyouminaمنمِنَ(are) ofl-ṣādiqīnaالصادقينٱلصَّٰدِقِينَthe truthful."Thou art but a mortal like us. So bring some token if thou art of the truthful.You are but a human like us, so bring a sign if you are one of the truthful.”You are but a man like ourselves, so bring a sign, if you should be of the truthful.""Thou art no more than a mortal like us: then bring us a Sign, if thou tellest the truth!" |
| 155 | قَالَ هَٰذِهِۦ نَاقَةٞ لَّهَا شِرۡبٞ وَلَكُمۡ شِرۡبُ يَوۡمٖ مَّعۡلُومٖqālaقالقَالَHe said,hādhihiهذههَٰذِهِۦ"Thisnāqatunناقةنَاقَةٌ(is) a she-camel.lahāلهالَّهَاFor hershir'bunشربشِرْبٌ(is a share of) drink,walakumولكموَلَكُمْand for youshir'buشربشِرْبُ(is a share of) drinkyawminيوميَوْمٍ(on) a daymaʿlūminمعلوممَّعْلُومٍknown.He said: (Behold) this she-camel. She hath the right to drink (at the well), and ye have the right to drink, (each) on an appointed day.Sālih said, “This is a she-camel[18]; she will have her share of water and you will have yours, each on a specified day.He said, "This is a she-camel.[1056] For her is a [time of] drink, and for you is a [time of] drink, [each] on a known day.He said: "Here is a she-camel: she has a right of watering, and ye have a right of watering, (severally) on a day appointed. |
| 156 | وَلَا تَمَسُّوهَا بِسُوٓءٖ فَيَأۡخُذَكُمۡ عَذَابُ يَوۡمٍ عَظِيمٖwalāولاوَلَاAnd (do) nottamassūhāتمسوهاتَمَسُّوهَاtouch herbisūinبسوءبِسُوٓءٍwith harm,fayakhudhakumفيأخذكمفَيَأْخُذَكُمْlest seize youʿadhābuعذابعَذَابُ(the) punishmentyawminيوميَوْمٍ(of) a DayʿaẓīminعظيمعَظِيمٍGreat."And touch her not with ill lest there come on you the retribution of an awful day.Do not touch her with harm, or you will be seized by the punishment of a horrible day.”And do not touch her with harm, lest you be seized by the punishment of a terrible day.""Touch her not with harm, lest the Penalty of a Great Day seize you." |
| 157 | فَعَقَرُوهَا فَأَصۡبَحُواْ نَٰدِمِينَfaʿaqarūhāفعقروهافَعَقَرُوهَاBut they hamstrung her,fa-aṣbaḥūفأصبحوافَأَصْبَحُواْthen they becamenādimīnaنادميننَٰدِمِينَregretful.But they hamstrung her, and then were penitent.But they hamstrung her, then they became regretful,But they hamstrung her and so became regretful.But they ham-strung her: then did they become full of regrets. |
| 158 | فَأَخَذَهُمُ ٱلۡعَذَابُۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةٗۖ وَمَا كَانَ أَكۡثَرُهُم مُّؤۡمِنِينَfa-akhadhahumuفأخذهمفَأَخَذَهُمُSo seized theml-ʿadhābuالعذابٱلْعَذَابُthe punishment.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyatanلآيةلَءَايَةًsurely is a sign,wamāوماوَمَاbut notkānaكانكَانَareaktharuhumأكثرهمأَكْثَرُهُمmost of themmu'minīnaمؤمنينمُّؤْمِنِينَbelievers.So the retribution came on them. Lo! herein is indeed a portent, yet most of them are not believers.So the punishment seized them[19]. Indeed, there is a sign in this, yet most of them would not believe.And the punishment seized them. Indeed in that is a sign, but most of them were not to be believers.But the Penalty seized them. Verily in this is a Sign: but most of them do not believe. |
| 159 | وَإِنَّ رَبَّكَ لَهُوَ ٱلۡعَزِيزُ ٱلرَّحِيمُwa-innaوإنوَإِنَّAnd indeed,rabbakaربكرَبَّكَyour Lord,lahuwaلهولَهُوَsurely Hel-ʿazīzuالعزيزٱلْعَزِيزُ(is) the All-Mighty,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful.And lo! thy Lord! He is indeed the Mighty, the Merciful.Your Lord is indeed the All-Mighty, the Most Merciful.And indeed, your Lord - He is the Exalted in Might, the Merciful.And verily thy Lord is He, the Exalted in Might, Most Merciful. |
| 160 | كَذَّبَتۡ قَوۡمُ لُوطٍ ٱلۡمُرۡسَلِينَkadhabatكذبتكَذَّبَتْDenied,qawmuقومقَوْمُ(the) peoplelūṭinلوطلُوطٍ(of) Lut,l-mur'salīnaالمرسلينٱلْمُرْسَلِينَthe Messengers.The folk of Lot denied the messengers (of Allah),The people of Lot rejected the messengers,The people of Lot denied the messengersThe people of Lut rejected the messengers. |
| 161 | إِذۡ قَالَ لَهُمۡ أَخُوهُمۡ لُوطٌ أَلَا تَتَّقُونَidhإذإِذْWhenqālaقالقَالَsaidlahumلهملَهُمْto themakhūhumأخوهمأَخُوهُمْtheir brotherlūṭunلوطلُوطٌLut,alāألاأَلَا"Will nottattaqūnaتتقونتَتَّقُونَyou fear (Allah)?When their brother Lot said unto them: Will ye not ward off (evil)?when their brother Lot said to them, “Will you not fear Allah?When their brother Lot said to them, "Will you not fear Allāh?Behold, their brother Lut said to them: "Will ye not fear (Allah)? |
| 162 | إِنِّي لَكُمۡ رَسُولٌ أَمِينٞinnīإنيإِنِّىIndeed, I amlakumلكملَكُمْto yourasūlunرسولرَسُولٌa Messengeramīnunأمينأَمِينٌtrustworthy.Lo! I am a faithful messenger unto you,I am a trustworthy messenger to you,Indeed, I am to you a trustworthy messenger."I am to you a messenger worthy of all trust. |
| 163 | فَٱتَّقُواْ ٱللَّهَ وَأَطِيعُونِfa-ittaqūفاتقوافَٱتَّقُواْSo fearl-lahaاللهٱللَّهَAllahwa-aṭīʿūniوأطيعونوَأَطِيعُونِand obey me.So keep your duty to Allah and obey me.so fear Allah, and obey me.So fear Allāh and obey me."So fear Allah and obey me. |
| 164 | وَمَآ أَسۡـَٔلُكُمۡ عَلَيۡهِ مِنۡ أَجۡرٍۖ إِنۡ أَجۡرِيَ إِلَّا عَلَىٰ رَبِّ ٱلۡعَٰلَمِينَwamāوماوَمَآAnd notasalukumأسألكمأَسْـَٔلُكُمْI ask youʿalayhiعليهعَلَيْهِfor itminمنمِنْanyajrinأجرأَجْرٍpaymentinإنإِنْNotajriyaأجريأَجْرِىَ(is) my paymentillāإلاإِلَّاexceptʿalāعلىعَلَىٰfromrabbiربرَبِّ(the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds.And I ask of you no wage therefor; my wage is the concern only of the Lord of the Worlds.I do not ask you for any reward for this; my reward is only with the Lord of the worlds.And I do not ask you for it any payment. My payment is only from the Lord of the worlds."No reward do I ask of you for it: my reward is only from the lord of the Worlds. |
| 165 | أَتَأۡتُونَ ٱلذُّكۡرَانَ مِنَ ٱلۡعَٰلَمِينَatatūnaأتأتونأَتَأْتُونَDo you approachl-dhuk'rānaالذكرانٱلذُّكْرَانَthe malesminaمنمِنَamongl-ʿālamīnaالعالمينٱلْعَٰلَمِينَthe worldsWhat! Of all creatures do ye come unto the males,Do you approach males with lust among all people[20],Do you approach males among the worlds[1057]"Of all the creatures in the world, will ye approach males, |
| 166 | وَتَذَرُونَ مَا خَلَقَ لَكُمۡ رَبُّكُم مِّنۡ أَزۡوَٰجِكُمۚ بَلۡ أَنتُمۡ قَوۡمٌ عَادُونَwatadharūnaوتذرونوَتَذَرُونَAnd you leavemāمامَاwhatkhalaqaخلقخَلَقَcreatedlakumلكملَكُمْfor yourabbukumربكمرَبُّكُمyour Lord,minمنمِّنْofazwājikumأزواجكمأَزْوَٰجِكُمyour mates?balبلبَلْNay,antumأنتمأَنتُمْyouqawmunقومقَوْمٌ(are) a peopleʿādūnaعادونعَادُونَtransgressing."And leave the wives your Lord created for you? Nay, but ye are froward folk.leaving the wives whom your Lord has created for you? You are but a transgressing people.”And leave what your Lord has created for you as mates? But you are a people transgressing.""And leave those whom Allah has created for you to be your mates? Nay, ye are a people transgressing (all limits)!" |
| 167 | قَالُواْ لَئِن لَّمۡ تَنتَهِ يَٰلُوطُ لَتَكُونَنَّ مِنَ ٱلۡمُخۡرَجِينَqālūقالواقَالُواْThey said,la-inلئنلَئِن"Iflamلملَّمْnottantahiتنتهتَنتَهِyou desist,yālūṭuيا لوطيَٰلُوطُO Lut!latakūnannaلتكوننلَتَكُونَنَّSurely, you will beminaمنمِنَofl-mukh'rajīnaالمخرجينٱلْمُخْرَجِينَthe ones driven out."They said: If thou cease not, O Lot, thou wilt soon be of the outcast.They said, “O Lot, If you do not desist, you will surely be expelled.”They said, "If you do not desist, O Lot, you will surely be of those evicted."They said: "If thou desist not, O Lut! thou wilt assuredly be cast out!" |
| 168 | قَالَ إِنِّي لِعَمَلِكُم مِّنَ ٱلۡقَالِينَqālaقالقَالَHe said,innīإنيإِنِّى"Indeed, I amliʿamalikumلعملكملِعَمَلِكُم(of) your deedminaمنمِّنَofl-qālīnaالقالينٱلْقَالِينَthose who detest.He said: I am in truth of those who hate your conduct.Lot said, “I am one of those who utterly abhor your practice.He said, "Indeed, I am, toward your deed, of those who detest [it].He said: "I do detest your doings." |
| 169 | رَبِّ نَجِّنِي وَأَهۡلِي مِمَّا يَعۡمَلُونَrabbiربرَبِّMy Lord!najjinīنجنينَجِّنِىSave mewa-ahlīوأهليوَأَهْلِىand my familymimmāممامِمَّاfrom whatyaʿmalūnaيعملونيَعْمَلُونَthey do."My Lord! Save me and my household from what they do.My Lord, save me and my family from [the consequences of] what they do.”My Lord, save me and my family from [the consequence of] what they do.""O my Lord! deliver me and my family from such things as they do!" |
| 170 | فَنَجَّيۡنَٰهُ وَأَهۡلَهُۥٓ أَجۡمَعِينَfanajjaynāhuفنجيناهفَنَجَّيْنَٰهُSo We saved himwa-ahlahuوأهلهوَأَهْلَهُۥٓand his familyajmaʿīnaأجمعينأَجْمَعِينَall,So We saved him and his household, every one,So We saved him and all his family,So We saved him and his family, all,So We delivered him and his family,- all |
| 171 | إِلَّا عَجُوزٗا فِي ٱلۡغَٰبِرِينَillāإلاإِلَّاExceptʿajūzanعجوزاعَجُوزًاan old woman,fīفيفِى(was) amongl-ghābirīnaالغابرينٱلْغَٰبِرِينَthose who remained behind.Save an old woman among those who stayed behind.except an old woman who was among those who remained behind[21].Except an old woman[1058] among those who remained behind.Except an old woman who lingered behind. |
| 172 | ثُمَّ دَمَّرۡنَا ٱلۡأٓخَرِينَthummaثمثُمَّThendammarnāدمرنادَمَّرْنَاWe destroyedl-ākharīnaالآخرينٱلْءَاخَرِينَthe others.Then afterward We destroyed the others.Then We destroyed the rest,Then We destroyed the others.But the rest We destroyed utterly. |
| 173 | وَأَمۡطَرۡنَا عَلَيۡهِم مَّطَرٗاۖ فَسَآءَ مَطَرُ ٱلۡمُنذَرِينَwa-amṭarnāوأمطرناوَأَمْطَرْنَاAnd We rainedʿalayhimعليهمعَلَيْهِمupon themmaṭaranمطرامَّطَرًاa rain,fasāaفساءفَسَآءَand evil wasmaṭaruمطرمَطَرُ(was) the rainl-mundharīnaالمنذرينٱلْمُنذَرِينَ(on) those who were warned.And We rained on them a rain. And dreadful is the rain of those who have been warned.and We poured down upon them a rain [of stones]. How terrible was the rain of those who were warned!And We rained upon them a rain [of stones], and evil was the rain of those who were warned.We rained down on them a shower (of brimstone): and evil was the shower on those who were admonished (but heeded not)! |
| 174 | إِنَّ فِي ذَٰلِكَ لَأٓيَةٗۖ وَمَا كَانَ أَكۡثَرُهُم مُّؤۡمِنِينَinnaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyatanلآيةلَءَايَةًsurely is a sign,wamāوماوَمَاbut notkānaكانكَانَareaktharuhumأكثرهمأَكْثَرُهُمmost of themmu'minīnaمؤمنينمُّؤْمِنِينَbelievers.Lo! herein is indeed a portent, yet most of them are not believers.Indeed, there is a sign in this, yet most of them would not believe.Indeed in that is a sign, but most of them were not to be believers.Verily in this is a Sign: but most of them do not believe. |
| 175 | وَإِنَّ رَبَّكَ لَهُوَ ٱلۡعَزِيزُ ٱلرَّحِيمُwa-innaوإنوَإِنَّAnd indeed,rabbakaربكرَبَّكَyour Lord,lahuwaلهولَهُوَsurely, Hel-ʿazīzuالعزيزٱلْعَزِيزُ(is) the All-Mighty,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful.And lo! thy Lord, He is indeed the Mighty, the Merciful.Your Lord is indeed the All-Mighty, the Most Merciful.And indeed, your Lord - He is the Exalted in Might, the Merciful.And verily thy Lord is He, the Exalted in Might Most Merciful. |
| 176 | كَذَّبَ أَصۡحَٰبُ لۡـَٔيۡكَةِ ٱلۡمُرۡسَلِينَkadhabaكذبكَذَّبَDeniedaṣḥābuأصحابأَصْحَٰبُ(the) companionsal'aykatiالأيكةلْـَٔيْكَةِ(of the) Wood,l-mur'salīnaالمرسلينٱلْمُرْسَلِينَthe Messengers.The dwellers in the wood (of Midian) denied the messengers (of Allah),The people of the Forest[22] rejected the messengers.The companions of the thicket [i.e., the people of Madyan] denied the messengersThe Companions of the Wood rejected the messengers. |
| 177 | إِذۡ قَالَ لَهُمۡ شُعَيۡبٌ أَلَا تَتَّقُونَidhإذإِذْWhen,qālaقالقَالَsaidlahumلهملَهُمْto themshuʿaybunشعيبشُعَيْبٌShuaib,alāألاأَلَا"Will nottattaqūnaتتقونتَتَّقُونَyou fear (Allah)?When Shu'eyb said unto them: Will ye not ward off (evil)?When Shu‘ayb said to them, “Will you not fear Allah?When Shuʿayb said to them, "Will you not fear Allāh?Behold, Shu'aib said to them: "Will ye not fear (Allah)? |
| 178 | إِنِّي لَكُمۡ رَسُولٌ أَمِينٞinnīإنيإِنِّىIndeed, I amlakumلكملَكُمْto yourasūlunرسولرَسُولٌa Messengeramīnunأمينأَمِينٌtrustworthy.Lo! I am a faithful messenger unto you,I am a trustworthy messenger to you,Indeed, I am to you a trustworthy messenger."I am to you a messenger worthy of all trust. |
| 179 | فَٱتَّقُواْ ٱللَّهَ وَأَطِيعُونِfa-ittaqūفاتقوافَٱتَّقُواْSo fearl-lahaاللهٱللَّهَAllahwa-aṭīʿūniوأطيعونوَأَطِيعُونِand obey me.So keep your duty to Allah and obey me.so fear Allah, and obey me.So fear Allāh and obey me."So fear Allah and obey me. |
| 180 | وَمَآ أَسۡـَٔلُكُمۡ عَلَيۡهِ مِنۡ أَجۡرٍۖ إِنۡ أَجۡرِيَ إِلَّا عَلَىٰ رَبِّ ٱلۡعَٰلَمِينَwamāوماوَمَآAnd notasalukumأسألكمأَسْـَٔلُكُمْI ask (of) youʿalayhiعليهعَلَيْهِfor itminمنمِنْanyajrinأجرأَجْرٍpayment.inإنإِنْNotajriyaأجريأَجْرِىَ(is) my paymentillāإلاإِلَّاexceptʿalāعلىعَلَىٰfromrabbiربرَبِّ(the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds.And I ask of you no wage for it; my wage is the concern only of the Lord of the Worlds.I do not ask you for any reward for this; my reward is only with the Lord of the worlds.And I do not ask you for it any payment. My payment is only from the Lord of the worlds."No reward do I ask of you for it: my reward is only from the Lord of the Worlds. |
| 181 | ۞ أَوۡفُواْ ٱلۡكَيۡلَ وَلَا تَكُونُواْ مِنَ ٱلۡمُخۡسِرِينَawfūأوفواأَوْفُواْGive fulll-kaylaالكيلٱلْكَيْلَmeasurewalāولاوَلَاand (do) nottakūnūتكونواتَكُونُواْbeminaمنمِنَofl-mukh'sirīnaالمخسرينٱلْمُخْسِرِينَthose who cause loss.Give full measure, and be not of those who give less (than the due).Give full measure and do not be of those who defraud others,Give full measure and do not be of those who cause loss."Give just measure, and cause no loss (to others by fraud). |
| 182 | وَزِنُواْ بِٱلۡقِسۡطَاسِ ٱلۡمُسۡتَقِيمِwazinūوزنواوَزِنُواْAnd weighbil-qis'ṭāsiبالقسطاسبِٱلْقِسْطَاسِwith a balance,l-mus'taqīmiالمستقيمٱلْمُسْتَقِيمِ[the] even.And weigh with the true balance.and weigh with accurate scales,And weigh with an even [i.e., honest] balance."And weigh with scales true and upright. |
| 183 | وَلَا تَبۡخَسُواْ ٱلنَّاسَ أَشۡيَآءَهُمۡ وَلَا تَعۡثَوۡاْ فِي ٱلۡأَرۡضِ مُفۡسِدِينَwalāولاوَلَاAnd (do) nottabkhasūتبخسواتَبْخَسُواْdeprivel-nāsaالناسٱلنَّاسَpeopleashyāahumأشياءهمأَشْيَآءَهُمْ(of) their things,walāولاوَلَاand (do) nottaʿthawتعثواتَعْثَوْاْcommit evilfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth,muf'sidīnaمفسدينمُفْسِدِينَspreading corruption.Wrong not mankind in their goods, and do not evil, making mischief, in the earth.and do not defraud people of their goods, nor go about in the land spreading corruption.And do not deprive people of their due and do not commit abuse on earth, spreading corruption."And withhold not things justly due to men, nor do evil in the land, working mischief. |
| 184 | وَٱتَّقُواْ ٱلَّذِي خَلَقَكُمۡ وَٱلۡجِبِلَّةَ ٱلۡأَوَّلِينَwa-ittaqūواتقواوَٱتَّقُواْAnd fearalladhīالذيٱلَّذِىthe One Whokhalaqakumخلقكمخَلَقَكُمْcreated youwal-jibilataوالجبلةوَٱلْجِبِلَّةَand the generationsl-awalīnaالأولينٱلْأَوَّلِينَthe former."And keep your duty unto Him Who created you and the generations of the men of old.And fear the One Who created you and the former peoples[23].”And fear He who created you and the former creation."[1059]"And fear Him Who created you and (who created) the generations before (you)" |
| 185 | قَالُوٓاْ إِنَّمَآ أَنتَ مِنَ ٱلۡمُسَحَّرِينَqālūقالواقَالُوٓاْThey said,innamāإنماإِنَّمَآ"Onlyantaأنتأَنتَyouminaمنمِنَ(are) ofl-musaḥarīnaالمسحرينٱلْمُسَحَّرِينَthose bewitched.They said: Thou art but one of the bewitched;They said, “You are truly bewitched!They said, "You are only of those affected by magic.They said: "Thou art only one of those bewitched! |
| 186 | وَمَآ أَنتَ إِلَّا بَشَرٞ مِّثۡلُنَا وَإِن نَّظُنُّكَ لَمِنَ ٱلۡكَٰذِبِينَwamāوماوَمَآAnd notantaأنتأَنتَyouillāإلاإِلَّا(are) exceptbasharunبشربَشَرٌa manmith'lunāمثلنامِّثْلُنَاlike us,wa-inوإنوَإِنand indeed,naẓunnukaنظنكنَّظُنُّكَwe think youlaminaلمنلَمِنَsurely (are) ofl-kādhibīnaالكاذبينٱلْكَٰذِبِينَthe liars.Thou art but a mortal like us, and lo! we deem thee of the liars.You are only a human being like us, and we think you are nothing but a liar.You are but a man like ourselves, and indeed, we think you are among the liars."Thou art no more than a mortal like us, and indeed we think thou art a liar! |
| 187 | فَأَسۡقِطۡ عَلَيۡنَا كِسَفٗا مِّنَ ٱلسَّمَآءِ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَfa-asqiṭفأسقطفَأَسْقِطْThen cause to fallʿalaynāعليناعَلَيْنَاupon uskisafanكسفاكِسَفًاfragmentsminaمنمِّنَofl-samāiالسماءٱلسَّمَآءِthe sky,inإنإِنifkuntaكنتكُنتَyou areminaمنمِنَofl-ṣādiqīnaالصادقينٱلصَّٰدِقِينَthe truthful."Then make fragments of the heaven fall upon us, if thou art of the truthful.So cause pieces of the sky to fall upon us, if you are of the truthful.”So cause to fall upon us fragments of the sky, if you should be of the truthful.""Now cause a piece of the sky to fall on us, if thou art truthful!" |
| 188 | قَالَ رَبِّيٓ أَعۡلَمُ بِمَا تَعۡمَلُونَqālaقالقَالَHe said,rabbīربيرَبِّىٓ"My Lordaʿlamuأعلمأَعْلَمُknows bestbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou do."He said: My Lord is Best Aware of what ye do.Shu‘ayb said, “My Lord knows best whatever you do.”He said, "My Lord is most knowing of what you do."He said: "My Lord knows best what ye do." |
| 189 | فَكَذَّبُوهُ فَأَخَذَهُمۡ عَذَابُ يَوۡمِ ٱلظُّلَّةِۚ إِنَّهُۥ كَانَ عَذَابَ يَوۡمٍ عَظِيمٍfakadhabūhuفكذبوهفَكَذَّبُوهُBut they denied him,fa-akhadhahumفأخذهمفَأَخَذَهُمْso seized themʿadhābuعذابعَذَابُ(the) punishmentyawmiيوميَوْمِ(of the) dayl-ẓulatiالظلةٱلظُّلَّةِ(of) the shadow.innahuإنهإِنَّهُۥIndeed, itkānaكانكَانَwasʿadhābaعذابعَذَابَ(the) punishmentyawminيوميَوْمٍ(of) a DayʿaẓīminعظيمعَظِيمٍGreat.But they denied him, so there came on them the retribution of the day of gloom. Lo! it was the retribution of an awful day.Thus they rejected him, so they were seized by the punishment of the cloudy day; it was the punishment of a horrible day.And they denied him, so the punishment of the day of the black cloud seized them. Indeed, it was the punishment of a terrible day.But they rejected him. Then the punishment of a day of overshadowing gloom seized them, and that was the Penalty of a Great Day. |
| 190 | إِنَّ فِي ذَٰلِكَ لَأٓيَةٗۖ وَمَا كَانَ أَكۡثَرُهُم مُّؤۡمِنِينَinnaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyatanلآيةلَءَايَةًsurely, is a signwamāوماوَمَاbut notkānaكانكَانَareaktharuhumأكثرهمأَكْثَرُهُمmost of themmu'minīnaمؤمنينمُّؤْمِنِينَbelievers.Lo! herein is indeed a portent; yet most of them are not believers.Indeed, there is a sign in this, yet most of them would not believe.Indeed in that is a sign, but most of them were not to be believers.Verily in that is a Sign: but most of them do not believe. |
| 191 | وَإِنَّ رَبَّكَ لَهُوَ ٱلۡعَزِيزُ ٱلرَّحِيمُwa-innaوإنوَإِنَّAnd indeed,rabbakaربكرَبَّكَyour Lordlahuwaلهولَهُوَsurely, Hel-ʿazīzuالعزيزٱلْعَزِيزُ(is) the All-Mighty,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful.And lo! thy Lord! He is indeed the Mighty, the Merciful.Your Lord is indeed the All-Mighty, the Most Merciful.And indeed, your Lord - He is the Exalted in Might, the Merciful.And verily thy Lord is He, the Exalted in Might, Most Merciful. |
| 192 | وَإِنَّهُۥ لَتَنزِيلُ رَبِّ ٱلۡعَٰلَمِينَwa-innahuوإنهوَإِنَّهُۥAnd indeed, itlatanzīluلتنزيللَتَنزِيلُsurely, is a Revelationrabbiربرَبِّ(of the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds.And lo! it is a revelation of the Lord of the Worlds,This is indeed a revelation from the Lord of the worlds,And indeed, it [i.e., the Qur’ān] is the revelation of the Lord of the worlds.Verily this is a Revelation from the Lord of the Worlds: |
| 193 | نَزَلَ بِهِ ٱلرُّوحُ ٱلۡأَمِينُnazalaنزلنَزَلَHas brought it down,bihiبهبِهِHas brought it down,l-rūḥuالروحٱلرُّوحُthe Spiritl-amīnuالأمينٱلْأَمِينُ[the] Trustworthy,Which the True Spirit hath brought downwhich the Trustworthy Spirit [Gabriel] has brought downThe Trustworthy Spirit [i.e., Gabriel] has brought it downWith it came down the spirit of Faith and Truth- |
| 194 | عَلَىٰ قَلۡبِكَ لِتَكُونَ مِنَ ٱلۡمُنذِرِينَʿalāعلىعَلَىٰUponqalbikaقلبكقَلْبِكَyour heart,litakūnaلتكونلِتَكُونَthat you may beminaمنمِنَofl-mundhirīnaالمنذرينٱلْمُنذِرِينَthe warnersUpon thy heart, that thou mayst be (one) of the warners,to your heart [O Prophet] so that you may be one of the warners,Upon your heart, [O Muḥammad] - that you may be of the warnersTo thy heart and mind, that thou mayest admonish. |
| 195 | بِلِسَانٍ عَرَبِيّٖ مُّبِينٖbilisāninبلسانبِلِسَانٍIn languageʿarabiyyinعربيعَرَبِىٍّArabicmubīninمبينمُّبِينٍclear.In plain Arabic speech.in a clear Arabic language.In a clear Arabic language.In the perspicuous Arabic tongue. |
| 196 | وَإِنَّهُۥ لَفِي زُبُرِ ٱلۡأَوَّلِينَwa-innahuوإنهوَإِنَّهُۥAnd indeed, itlafīلفيلَفِىsurely, (is) inzuburiزبرزُبُرِ(the) Scripturesl-awalīnaالأولينٱلْأَوَّلِينَ(of) the former (people).And lo! it is in the Scriptures of the men of old.And it was indeed [mentioned] in the scriptures of the former peoples.And indeed, it is [mentioned] in the scriptures of former peoples.Without doubt it is (announced) in the mystic Books of former peoples. |
| 197 | أَوَلَمۡ يَكُن لَّهُمۡ ءَايَةً أَن يَعۡلَمَهُۥ عُلَمَٰٓؤُاْ بَنِيٓ إِسۡرَٰٓءِيلَawalamأولمأَوَلَمْIs it notyakunيكنيَكُنIs it notlahumلهملَّهُمْto themāyatanآيةءَايَةًa signanأنأَنthatyaʿlamahuيعلمهيَعْلَمَهُۥknow itʿulamāuعلماءعُلَمَٰٓؤُاْ(the) scholarsbanīبنيبَنِىٓ(of the) Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israel?Is it not a token for them that the doctors of the Children of Israel know it?Was it not a proof for them that the learned men of the Children of Israel recognized it [to be true][24]?And has it not been a sign to them that it is recognized by the scholars of the Children of Israel?Is it not a Sign to them that the Learned of the Children of Israel knew it (as true)? |
| 198 | وَلَوۡ نَزَّلۡنَٰهُ عَلَىٰ بَعۡضِ ٱلۡأَعۡجَمِينَwalawولووَلَوْAnd ifnazzalnāhuنزلناهنَزَّلْنَٰهُWe (had) revealed itʿalāعلىعَلَىٰtobaʿḍiبعضبَعْضِanyl-aʿjamīnaالأعجمينٱلْأَعْجَمِينَ(of) the non-ArabsAnd if We had revealed it unto one of any other nation than the Arabs,If We had sent it down to any of the non-Arabs,And even if We had revealed it to one among the foreigners[1060]Had We revealed it to any of the non-Arabs, |
| 199 | فَقَرَأَهُۥ عَلَيۡهِم مَّا كَانُواْ بِهِۦ مُؤۡمِنِينَfaqara-ahuفقرأهفَقَرَأَهُۥAnd he (had) recited itʿalayhimعليهمعَلَيْهِمto them,māمامَّاnotkānūكانواكَانُواْthey wouldbihiبهبِهِۦin itmu'minīnaمؤمنينمُؤْمِنِينَ(be) believers.And he had read it unto them, they would not have believed in it.and he had recited it to them[25]; still, they would not have believed in it.And he had recited it to them [perfectly],[1061] they would [still] not have been believers in it.And had he recited it to them, they would not have believed in it. |
| 200 | كَذَٰلِكَ سَلَكۡنَٰهُ فِي قُلُوبِ ٱلۡمُجۡرِمِينَkadhālikaكذلككَذَٰلِكَThussalaknāhuسلكناهسَلَكْنَٰهُWe have inserted itfīفيفِىintoqulūbiقلوبقُلُوبِ(the) heartsl-muj'rimīnaالمجرمينٱلْمُجْرِمِينَ(of) the criminals.Thus do We make it traverse the hearts of the guilty.This is how We made it [i.e., disbelief] enter the hearts of the wicked.Thus have We inserted it [i.e., disbelief] into the hearts of the criminals.Thus have We caused it to enter the hearts of the sinners. |
| 201 | لَا يُؤۡمِنُونَ بِهِۦ حَتَّىٰ يَرَوُاْ ٱلۡعَذَابَ ٱلۡأَلِيمَlāلالَاNotyu'minūnaيؤمنونيُؤْمِنُونَthey will believebihiبهبِهِۦin itḥattāحتىحَتَّىٰuntilyarawūيروايَرَوُاْthey seel-ʿadhābaالعذابٱلْعَذَابَthe punishmentl-alīmaالأليمٱلْأَلِيمَ[the] painful.They will not believe in it till they behold the painful doom,They will not believe in it until they see the painful punishment,They will not believe in it until they see the painful punishment.They will not believe in it until they see the grievous Penalty; |
| 202 | فَيَأۡتِيَهُم بَغۡتَةٗ وَهُمۡ لَا يَشۡعُرُونَfayatiyahumفيأتيهمفَيَأْتِيَهُمAnd it will come to thembaghtatanبغتةبَغْتَةًsuddenly,wahumوهموَهُمْwhile theylāلالَا(do) notyashʿurūnaيشعرونيَشْعُرُونَperceive.So that it will come upon them suddenly, when they perceive not.which will come upon them suddenly when they least expect it.And it will come to them suddenly while they perceive [it] not.But the (Penalty) will come to them of a sudden, while they perceive it not; |
| 203 | فَيَقُولُواْ هَلۡ نَحۡنُ مُنظَرُونَfayaqūlūفيقولوافَيَقُولُواْThen they will say,halهلهَلْ"Arenaḥnuنحننَحْنُwemunẓarūnaمنظرونمُنظَرُونَ(to be) reprieved?"Then they will say: Are we to be reprieved?They will then say, “Can we be granted some respite?”And they will say, "May we be reprieved?"Then they will say: "Shall we be respited?" |
| 204 | أَفَبِعَذَابِنَا يَسۡتَعۡجِلُونَafabiʿadhābināأفبعذابناأَفَبِعَذَابِنَاSo is it for Our punishmentyastaʿjilūnaيستعجلونيَسْتَعْجِلُونَthey wish to hasten?Would they (now) hasten on Our doom?Do they really seek to hasten Our punishment?So for Our punishment are they impatient?Do they then ask for Our Penalty to be hastened on? |
| 205 | أَفَرَءَيۡتَ إِن مَّتَّعۡنَٰهُمۡ سِنِينَafara-aytaأفرأيتأَفَرَءَيْتَThen have you seeninإنإِنifmattaʿnāhumمتعناهممَّتَّعْنَٰهُمْWe let them enjoysinīnaسنينسِنِينَ(for) yearsHast thou then seen, if We content them for (long) years,Tell me [O Prophet] if We give them a life of ease for years,Then have you considered if We gave them enjoyment for yearsSeest thou? If We do let them enjoy (this life) for a few years, |
| 206 | ثُمَّ جَآءَهُم مَّا كَانُواْ يُوعَدُونَthummaثمثُمَّThenjāahumجاءهمجَآءَهُمcomes to themmāمامَّاwhatkānūكانواكَانُواْthey wereyūʿadūnaيوعدونيُوعَدُونَpromisedAnd then cometh that which they were promised,then there came to them what they were warned of,And then there came to them that which they were promised?Yet there comes to them at length the (Punishment) which they were promised! |
| 207 | مَآ أَغۡنَىٰ عَنۡهُم مَّا كَانُواْ يُمَتَّعُونَmāمامَآNotaghnāأغنىأَغْنَىٰ(will) availʿanhumعنهمعَنْهُمthemmāمامَّاwhatkānūكانواكَانُواْenjoyment they were given?yumattaʿūnaيمتعونيُمَتَّعُونَenjoyment they were given?(How) that wherewith they were contented naught availeth them?what would avail them the life of ease that they were given?They would not be availed by the enjoyment with which they were provided.It will profit them not that they enjoyed (this life)! |
| 208 | وَمَآ أَهۡلَكۡنَا مِن قَرۡيَةٍ إِلَّا لَهَا مُنذِرُونَwamāوماوَمَآAnd notahlaknāأهلكناأَهْلَكْنَاWe destroyedminمنمِنanyqaryatinقريةقَرْيَةٍtownillāإلاإِلَّاbutlahāلهالَهَاit hadmundhirūnaمنذرونمُنذِرُونَwarnersAnd We destroyed no township but it had its warnersWe never destroyed any town without sending them warners,And We did not destroy any city except that it had warnersNever did We destroy a population, but had its warners - |
| 209 | ذِكۡرَىٰ وَمَا كُنَّا ظَٰلِمِينَdhik'rāذكرىذِكْرَىٰ(To) remind,wamāوماوَمَاand notkunnāكناكُنَّاWe areẓālimīnaظالمينظَٰلِمِينَunjust.For reminder, for We never were oppressors.to admonish them, for We are never unjust.As a reminder; and never have We been unjust.By way of reminder; and We never are unjust. |
| 210 | وَمَا تَنَزَّلَتۡ بِهِ ٱلشَّيَٰطِينُwamāوماوَمَاAnd nottanazzalatتنزلتتَنَزَّلَتْhave brought it downbihiبهبِهِhave brought it downl-shayāṭīnuالشياطينٱلشَّيَٰطِينُthe devils.The devils did not bring it down.This [Qur’an] is not sent down by the devils[26],And the devils have not brought it [i.e., the revelation] down.[1062]No evil ones have brought down this (Revelation): |
| 211 | وَمَا يَنۢبَغِي لَهُمۡ وَمَا يَسۡتَطِيعُونَwamāوماوَمَاAnd notyanbaghīينبغييَنۢبَغِى(it) suitslahumلهملَهُمْ[for] themwamāوماوَمَاand notyastaṭīʿūnaيستطيعونيَسْتَطِيعُونَthey are able.It is not meet for them, nor is it in their power,it is not for them to do this, nor is it within their capability,It is not allowable for them, nor would they be able.It would neither suit them nor would they be able (to produce it). |
| 212 | إِنَّهُمۡ عَنِ ٱلسَّمۡعِ لَمَعۡزُولُونَinnahumإنهمإِنَّهُمْIndeed, theyʿaniعنعَنِfroml-samʿiالسمعٱلسَّمْعِthe hearinglamaʿzūlūnaلمعزولونلَمَعْزُولُونَ(are) surely banished.Lo! verily they are banished from the hearing.for they are strictly barred from overhearing it[27].Indeed they, from [its] hearing, are removed.[1063]Indeed they have been removed far from even (a chance of) hearing it. |
| 213 | فَلَا تَدۡعُ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ فَتَكُونَ مِنَ ٱلۡمُعَذَّبِينَfalāفلافَلَاSo (do) nottadʿuتدعتَدْعُinvokemaʿaمعمَعَwithl-lahiاللهٱللَّهِAllah,ilāhanإلهاإِلَٰهًاgodākharaآخرءَاخَرَanotherfatakūnaفتكونفَتَكُونَlest you beminaمنمِنَofl-muʿadhabīnaالمعذبينٱلْمُعَذَّبِينَthose punished.Therefor invoke not with Allah another god, lest thou be one of the doomed.So do not call upon any other god besides Allah, lest you become of those who will be punished.So do not invoke[1064] with Allāh another deity and [thus] be among the punished.So call not on any other god with Allah, or thou wilt be among those under the Penalty. |
| 214 | وَأَنذِرۡ عَشِيرَتَكَ ٱلۡأَقۡرَبِينَwa-andhirوأنذروَأَنذِرْAnd warnʿashīratakaعشيرتكعَشِيرَتَكَyour kindredl-aqrabīnaالأقربينٱلْأَقْرَبِينَ[the] closest.And warn thy tribe of near kindred,And warn [starting with] the nearest kinsfolk,And warn, [O Muḥammad], your closest kindred.And admonish thy nearest kinsmen, |
| 215 | وَٱخۡفِضۡ جَنَاحَكَ لِمَنِ ٱتَّبَعَكَ مِنَ ٱلۡمُؤۡمِنِينَwa-ikh'fiḍواخفضوَٱخْفِضْAnd lowerjanāḥakaجناحكجَنَاحَكَyour winglimaniلمنلِمَنِto (those) whoittabaʿakaاتبعكٱتَّبَعَكَfollow youminaمنمِنَofl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers.And lower thy wing (in kindness) unto those believers who follow thee.and lower your wing [in kindness] to the believers who follow you.And lower your wing [i.e., show kindness] to those who follow you of the believers.And lower thy wing to the Believers who follow thee. |
| 216 | فَإِنۡ عَصَوۡكَ فَقُلۡ إِنِّي بَرِيٓءٞ مِّمَّا تَعۡمَلُونَfa-inفإنفَإِنْThen ifʿaṣawkaعصوكعَصَوْكَthey disobey youfaqulفقلفَقُلْthen say,innīإنيإِنِّى"Indeed, I ambarīonبريءبَرِىٓءٌinnocentmimmāممامِّمَّاof whattaʿmalūnaتعملونتَعْمَلُونَyou do."And if they (thy kinsfolk) disobey thee, say: Lo! I am innocent of what they do.But if they disobey you, say, “I disown what you do.”And if they disobey you, then say, "Indeed, I am disassociated from what you are doing."Then if they disobey thee, say: "I am free (of responsibility) for what ye do!" |
| 217 | وَتَوَكَّلۡ عَلَى ٱلۡعَزِيزِ ٱلرَّحِيمِwatawakkalوتوكلوَتَوَكَّلْAnd put (your) trustʿalāعلىعَلَىinl-ʿazīziالعزيزٱلْعَزِيزِthe All-Mighty,l-raḥīmiالرحيمٱلرَّحِيمِthe Most Merciful,And put thy trust in the Mighty, the Merciful.And put your trust in the All-Mighty, the Most Merciful,And rely upon the Exalted in Might, the Merciful,And put thy trust on the Exalted in Might, the Merciful,- |
| 218 | ٱلَّذِي يَرَىٰكَ حِينَ تَقُومُalladhīالذيٱلَّذِىThe One Whoyarākaيراكيَرَىٰكَsees youḥīnaحينحِينَwhentaqūmuتقومتَقُومُyou stand upWho seeth thee when thou standest up (to pray)Who sees you when you stand up [for prayer],Who sees you when you arise[1065]Who seeth thee standing forth (in prayer), |
| 219 | وَتَقَلُّبَكَ فِي ٱلسَّٰجِدِينَwataqallubakaوتقلبكوَتَقَلُّبَكَAnd your movementsfīفيفِىamongl-sājidīnaالساجدينٱلسَّٰجِدِينَthose who prostrate.And (seeth) thine abasement among those who fall prostrate (in worship).and your movements among those who prostrate.And your movement among those who prostrate.[1066]And thy movements among those who prostrate themselves, |
| 220 | إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلۡعَلِيمُinnahuإنهإِنَّهُۥIndeed, Hehuwaهوهُوَ[He]l-samīʿuالسميعٱلسَّمِيعُ(is) the All-Hearer,l-ʿalīmuالعليمٱلْعَلِيمُthe All-Knower.Lo! He, only He, is the Hearer, the Knower.Indeed, He is the All-Hearing, the All-Knowing.Indeed, He is the Hearing, the Knowing.For it is He Who heareth and knoweth all things. |
| 221 | هَلۡ أُنَبِّئُكُمۡ عَلَىٰ مَن تَنَزَّلُ ٱلشَّيَٰطِينُhalهلهَلْShallunabbi-ukumأنبئكمأُنَبِّئُكُمْI inform youʿalāعلىعَلَىٰuponmanمنمَنwhomtanazzaluتنزلتَنَزَّلُdescendl-shayāṭīnuالشياطينٱلشَّيَٰطِينُthe devils?Shall I inform you upon whom the devils descend?Shall I inform you upon who the devils descend?Shall I inform you upon whom the devils descend?Shall I inform you, (O people!), on whom it is that the evil ones descend? |
| 222 | تَنَزَّلُ عَلَىٰ كُلِّ أَفَّاكٍ أَثِيمٖtanazzaluتنزلتَنَزَّلُThey descendʿalāعلىعَلَىٰuponkulliكلكُلِّeveryaffākinأفاكأَفَّاكٍliarathīminأثيمأَثِيمٍsinful.They descend on every sinful, false one.They descend upon every sinful liar,They descend upon every sinful liar.They descend on every lying, wicked person, |
| 223 | يُلۡقُونَ ٱلسَّمۡعَ وَأَكۡثَرُهُمۡ كَٰذِبُونَyul'qūnaيلقونيُلْقُونَThey pass onl-samʿaالسمعٱلسَّمْعَ(what is) heard,wa-aktharuhumوأكثرهموَأَكْثَرُهُمْand most of themkādhibūnaكاذبونكَٰذِبُونَ(are) liars.They listen eagerly, but most of them are liars.who whisper hearsay in the ears, but most of them are liars.They pass on what is heard,[1067] and most of them are liars.(Into whose ears) they pour hearsay vanities, and most of them are liars. |
| 224 | وَٱلشُّعَرَآءُ يَتَّبِعُهُمُ ٱلۡغَاوُۥنَwal-shuʿarāuوالشعراءوَٱلشُّعَرَآءُAnd the poets -yattabiʿuhumuيتبعهميَتَّبِعُهُمُfollow theml-ghāwūnaالغاوونٱلْغَاوُۥنَthe deviators.As for poets, the erring follow them.As for poets, they are followed by the deviants.And the poets - [only] the deviators follow them.And the Poets,- It is those straying in Evil, who follow them: |
| 225 | أَلَمۡ تَرَ أَنَّهُمۡ فِي كُلِّ وَادٖ يَهِيمُونَalamألمأَلَمْDo nottaraترتَرَyou seeannahumأنهمأَنَّهُمْthat theyfīفيفِىinkulliكلكُلِّeverywādinوادوَادٍvalleyyahīmūnaيهيمونيَهِيمُونَ[they] roam,Hast thou not seen how they stray in every valley,Do you not see that they wander aimlessly in every valley[28],Do you not see that in every valley they roam[1068]Seest thou not that they wander distracted in every valley?- |
| 226 | وَأَنَّهُمۡ يَقُولُونَ مَا لَا يَفۡعَلُونَwa-annahumوأنهموَأَنَّهُمْAnd that theyyaqūlūnaيقولونيَقُولُونَsaymāمامَاwhatlāلالَاnotyafʿalūnaيفعلونيَفْعَلُونَthey do?And how they say that which they do not?and that they say what they do not do?And that they say what they do not do? -And that they say what they practise not?- |
| 227 | إِلَّا ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ وَذَكَرُواْ ٱللَّهَ كَثِيرٗا وَٱنتَصَرُواْ مِنۢ بَعۡدِ مَا ظُلِمُواْۗ وَسَيَعۡلَمُ ٱلَّذِينَ ظَلَمُوٓاْ أَيَّ مُنقَلَبٖ يَنقَلِبُونَillāإلاإِلَّاExceptalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deedswadhakarūوذكرواوَذَكَرُواْand rememberl-lahaاللهٱللَّهَAllahkathīranكثيراكَثِيرًاmuch,wa-intaṣarūوانتصرواوَٱنتَصَرُواْand defend themselvesminمنمِنۢafterbaʿdiبعدبَعْدِaftermāمامَاafterẓulimūظلمواظُلِمُواْthey were wronged.wasayaʿlamuوسيعلموَسَيَعْلَمُAnd will come to knowalladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُوٓاْhave wrongedayyaأيأَىَّ(to) whatmunqalabinمنقلبمُنقَلَبٍreturnyanqalibūnaينقلبونيَنقَلِبُونَthey will return.Save those who believe and do good works, and remember Allah much, and vindicate themselves after they have been wronged. Those who do wrong will come to know by what a (great) reverse they will be overturned!Except those who believe, do righteous deeds, remember Allah much and defend themselves[29] after being wronged. The wrongdoers will come to know what end awaits them.Except those [poets] who believe and do righteous deeds and remember Allāh often and defend [the Muslims][1069] after they were wronged. And those who have wronged are going to know to what [kind of] return they will be returned.Except those who believe, work righteousness, engage much in the remembrance of Allah, and defend themselves only after they are unjustly attacked. And soon will the unjust assailants know what vicissitudes their affairs will take! |
| ﭘ | |
| 1 | طسٓۚ تِلۡكَ ءَايَٰتُ ٱلۡقُرۡءَانِ وَكِتَابٖ مُّبِينٍtta-seenطسطسٓTa Seen.til'kaتلكتِلْكَTheseāyātuآياتءَايَٰتُ(are the) Versesl-qur'āniالقرآنٱلْقُرْءَانِ(of) the Quranwakitābinوكتابوَكِتَابٍand a BookmubīninمبينمُّبِينٍclearTa. Sin. These are revelations of the Qur'an and a Scripture that maketh plain;Tā Sīn[1]. These are the verses of the Qur’an and a clear book;Ṭā, Seen.[1071] These are the verses of the Qur’ān [i.e., recitation] and a clear BookThese are verses of the Qur'an,-a book that makes (things) clear; |
| 2 | هُدٗى وَبُشۡرَىٰ لِلۡمُؤۡمِنِينَhudanهدىهُدًىA guidancewabush'rāوبشرىوَبُشْرَىٰand glad tidingslil'mu'minīnaللمؤمنينلِلْمُؤْمِنِينَfor the believers,A guidance and good tidings for believersa guidance and glad tidings for the believers,As guidance and good tidings for the believersA guide: and glad tidings for the believers,- |
| 3 | ٱلَّذِينَ يُقِيمُونَ ٱلصَّلَوٰةَ وَيُؤۡتُونَ ٱلزَّكَوٰةَ وَهُم بِٱلۡأٓخِرَةِ هُمۡ يُوقِنُونَalladhīnaالذينٱلَّذِينَThose whoyuqīmūnaيقيمونيُقِيمُونَestablishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwayu'tūnaويؤتونوَيُؤْتُونَand givel-zakataالزكاةٱلزَّكَوٰةَzakahwahumوهموَهُمand theybil-ākhiratiبالآخرةبِٱلْءَاخِرَةِin the Hereafterhumهمهُمْ[they]yūqinūnaيوقنونيُوقِنُونَbelieve with certainty.Who establish worship and pay the poor-due and are sure of the Hereafter.those who establish prayer and give zakah, and who firmly believe in the Hereafter.Who establish prayer and give zakāh, and of the Hereafter they are certain [in faith].Those who establish regular prayers and give in regular charity, and also have (full) assurance of the hereafter. |
| 4 | إِنَّ ٱلَّذِينَ لَا يُؤۡمِنُونَ بِٱلۡأٓخِرَةِ زَيَّنَّا لَهُمۡ أَعۡمَٰلَهُمۡ فَهُمۡ يَعۡمَهُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose wholāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelievebil-ākhiratiبالآخرةبِٱلْءَاخِرَةِin the Hereafter,zayyannāزينازَيَّنَّاWe have made fair-seeminglahumلهملَهُمْto themaʿmālahumأعمالهمأَعْمَٰلَهُمْtheir deeds,fahumفهمفَهُمْso theyyaʿmahūnaيعمهونيَعْمَهُونَwander blindly.Lo! as for those who believe not in the Hereafter, We have made their works fairseeming unto them so that they are all astray.As for those who do not believe in the Hereafter, We have made their deeds appealing to them, so they wander blindly.Indeed, for those who do not believe in the Hereafter, We have made pleasing to them their deeds, so they wander blindly.As to those who believe not in the Hereafter, We have made their deeds pleasing in their eyes; and so they wander about in distraction. |
| 5 | أُوْلَٰٓئِكَ ٱلَّذِينَ لَهُمۡ سُوٓءُ ٱلۡعَذَابِ وَهُمۡ فِي ٱلۡأٓخِرَةِ هُمُ ٱلۡأَخۡسَرُونَulāikaأولئكأُوْلَٰٓئِكَThosealladhīnaالذينٱلَّذِينَ(are) the ones,lahumلهملَهُمْfor themsūuسوءسُوٓءُ(is) an evill-ʿadhābiالعذابٱلْعَذَابِ[the] punishmentwahumوهموَهُمْand theyfīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterhumuهمهُمُ[they]l-akhsarūnaالأخسرونٱلْأَخْسَرُونَ(will be) the greatest losers.Those are they for whom is the worst of punishment, and in the Hereafter they will be the greatest losers.Such are those who will have a terrible punishment, and it is they who will be the greatest losers in the Hereafter.Those are the ones for whom there will be the worst of punishment, and in the Hereafter they are the greatest losers.Such are they for whom a grievous Penalty is (waiting); and in the Hereafter theirs will be the greatest loss. |
| 6 | وَإِنَّكَ لَتُلَقَّى ٱلۡقُرۡءَانَ مِن لَّدُنۡ حَكِيمٍ عَلِيمٍwa-innakaوإنكوَإِنَّكَAnd indeed, youlatulaqqāلتلقىلَتُلَقَّىsurely, receivel-qur'ānaالقرآنٱلْقُرْءَانَthe Quranminمنمِنfrom [near]ladunلدنلَّدُنْfrom [near]ḥakīminحكيمحَكِيمٍthe All-Wise,ʿalīminعليمعَلِيمٍthe All-Knower.Lo! as for thee (Muhammad), thou verily receivest the Qur'an from the presence of One Wise, Aware.Indeed, you are receiving the Qur’an from the All-Wise, All-Knowing.And indeed, [O Muḥammad], you receive the Qur’ān from one Wise and Knowing.As to thee, the Qur'an is bestowed upon thee from the presence of one who is wise and all-knowing. |
| 7 | إِذۡ قَالَ مُوسَىٰ لِأَهۡلِهِۦٓ إِنِّيٓ ءَانَسۡتُ نَارٗا سَـَٔاتِيكُم مِّنۡهَا بِخَبَرٍ أَوۡ ءَاتِيكُم بِشِهَابٖ قَبَسٖ لَّعَلَّكُمۡ تَصۡطَلُونَidhإذإِذْWhenqālaقالقَالَsaidmūsāموسىمُوسَىٰMusali-ahlihiلأهلهلِأَهْلِهِۦٓto his family,innīإنيإِنِّىٓ"Indeed, Iānastuآنستءَانَسْتُperceivenāranنارانَارًاa fire.saātīkumسآتيكمسَـَٔاتِيكُمI will bring youmin'hāمنهامِّنْهَاfrom itbikhabarinبخبربِخَبَرٍsome informationawأوأَوْorātīkumآتيكمءَاتِيكُمI will bring youbishihābinبشهاببِشِهَابٍa torchqabasinقبسقَبَسٍburninglaʿallakumلعلكملَّعَلَّكُمْso that you maytaṣṭalūnaتصطلونتَصْطَلُونَwarm yourselves."(Remember) when Moses said unto his household: Lo! I spy afar off a fire; I will bring you tidings thence, or bring to you a borrowed flame that ye may warm yourselves.[Remember] when Moses said to his family, “I have spotted a fire. I will bring you some news[2] from there, or bring you a burning brand so that you may warm yourselves.”[Mention] when Moses said to his family, "Indeed, I have perceived a fire. I will bring you from there information or will bring you a burning torch that you may warm yourselves."Behold! Moses said to his family: "I perceive a fire; soon will I bring you from there some information, or I will bring you a burning brand to light our fuel, that ye may warm yourselves. |
| 8 | فَلَمَّا جَآءَهَا نُودِيَ أَنۢ بُورِكَ مَن فِي ٱلنَّارِ وَمَنۡ حَوۡلَهَا وَسُبۡحَٰنَ ٱللَّهِ رَبِّ ٱلۡعَٰلَمِينَfalammāفلمافَلَمَّاBut whenjāahāجاءهاجَآءَهَاhe came to it,nūdiyaنودينُودِىَhe was calledanأنأَنۢ[that]būrikaبوركبُورِكَ"Blessed ismanمنمَنwhofīفيفِى(is) atl-nāriالنارٱلنَّارِthe firewamanومنوَمَنْand whoeverḥawlahāحولهاحَوْلَهَا(is) around it.wasub'ḥānaوسبحانوَسُبْحَٰنَAnd glory bel-lahiاللهٱللَّهِ(to) Allahrabbiربرَبِّ(the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds.But when he reached it, he was called, saying: Blessed is Whosoever is in the fire and Whosoever is round about it! And Glorified be Allah, the Lord of the Worlds!When he came to it, he was called, “Blessed is He Who is at the fire and those who are around it[3]. Glory be to Allah, the Lord of the worlds.But when he came to it, he was called, "Blessed is whoever is at the fire and whoever is around it. And exalted is Allāh, Lord of the worlds.But when he came to the (fire), a voice was heard: "Blessed are those in the fire and those around: and glory to Allah, the Lord of the worlds. |
| 9 | يَٰمُوسَىٰٓ إِنَّهُۥٓ أَنَا ٱللَّهُ ٱلۡعَزِيزُ ٱلۡحَكِيمُyāmūsāيا موسىيَٰمُوسَىٰٓO Musa!innahuإنهإِنَّهُۥٓIndeed,anāأناأَنَاI Aml-lahuاللهٱللَّهُAllah,l-ʿazīzuالعزيزٱلْعَزِيزُthe All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise."O Moses! Lo! it is I, Allah, the Mighty, the Wise.O Moses, verily this is Me – Allah, the All-Mighty, the All-Wise.O Moses, indeed it is I - Allāh, the Exalted in Might, the Wise.""O Moses! verily, I am Allah, the exalted in might, the wise!.... |
| 10 | وَأَلۡقِ عَصَاكَۚ فَلَمَّا رَءَاهَا تَهۡتَزُّ كَأَنَّهَا جَآنّٞ وَلَّىٰ مُدۡبِرٗا وَلَمۡ يُعَقِّبۡۚ يَٰمُوسَىٰ لَا تَخَفۡ إِنِّي لَا يَخَافُ لَدَيَّ ٱلۡمُرۡسَلُونَwa-alqiوألقوَأَلْقِAnd, "Throwʿaṣākaعصاكعَصَاكَyour staff."falammāفلمافَلَمَّاBut whenraāhāرآهارَءَاهَاhe saw ittahtazzuتهتزتَهْتَزُّmovingka-annahāكأنهاكَأَنَّهَاas if itjānnunجانجَآنٌّ(were) a snakewallāولىوَلَّىٰhe turned backmud'biranمدبرامُدْبِرًا(in) flightwalamولموَلَمْand (did) notyuʿaqqibيعقبيُعَقِّبْlook back.yāmūsāيا موسىيَٰمُوسَىٰ"O Musa!lāلالَا(Do) nottakhafتخفتَخَفْfear.innīإنيإِنِّىIndeed, [I]lāلالَا(do) notyakhāfuيخافيَخَافُfearladayyaلديلَدَىَّ(in) My presencel-mur'salūnaالمرسلونٱلْمُرْسَلُونَthe Messengers.And throw down thy staff! But when he saw it writhing as it were a demon, he turned to flee headlong; (but it was said unto him): O Moses! Fear not! the emissaries fear not in My presence,Throw down your staff!” But when he saw it slithering as if it were a snake, he turned and ran away without looking back. “O Moses, do not be afraid! Indeed, the messengers should have no fear in My presence,And [he was told], "Throw down your staff." But when he saw it writhing as if it were a snake, he turned in flight and did not return.[1072] [Allāh said], "O Moses, fear not. Indeed, in My presence the messengers do not fear."Now do thou throw thy rod!" But when he saw it moving (of its own accord) as if it had been a snake, he turned back in retreat, and retraced not his steps: "O Moses!" (it was said), "Fear not: truly, in My presence, those called as messengers have no fear,- |
| 11 | إِلَّا مَن ظَلَمَ ثُمَّ بَدَّلَ حُسۡنَۢا بَعۡدَ سُوٓءٖ فَإِنِّي غَفُورٞ رَّحِيمٞillāإلاإِلَّاExceptmanمنمَنwhoẓalamaظلمظَلَمَwrongsthummaثمثُمَّthenbaddalaبدلبَدَّلَsubstitutesḥus'nanحسناحُسْنًۢاgoodbaʿdaبعدبَعْدَaftersūinسوءسُوٓءٍevil,fa-innīفإنيفَإِنِّىthen indeed, I AmghafūrunغفورغَفُورٌOft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.Save him who hath done wrong and afterward hath changed evil for good. And lo! I am Forgiving, Merciful.except he who does wrong, then substitutes good for evil, then I am indeed All-Forgiving, Most Merciful.Otherwise, he who wrongs, then substitutes good after evil - indeed, I am Forgiving and Merciful."But if any have done wrong and have thereafter substituted good to take the place of evil, truly, I am Oft-Forgiving, Most Merciful. |
| 12 | وَأَدۡخِلۡ يَدَكَ فِي جَيۡبِكَ تَخۡرُجۡ بَيۡضَآءَ مِنۡ غَيۡرِ سُوٓءٖۖ فِي تِسۡعِ ءَايَٰتٍ إِلَىٰ فِرۡعَوۡنَ وَقَوۡمِهِۦٓۚ إِنَّهُمۡ كَانُواْ قَوۡمٗا فَٰسِقِينَwa-adkhilوأدخلوَأَدْخِلْAnd enteryadakaيدكيَدَكَyour handfīفيفِىintojaybikaجيبكجَيْبِكَyour bosomtakhrujتخرجتَخْرُجْit will come forthbayḍāaبيضاءبَيْضَآءَwhiteminمنمِنْwithoutghayriغيرغَيْرِwithoutsūinسوءسُوٓءٍharm.fīفيفِى(These are) amongtis'ʿiتسعتِسْعِnineāyātinآياتءَايَٰتٍsignsilāإلىإِلَىٰtofir'ʿawnaفرعونفِرْعَوْنَFiraunwaqawmihiوقومهوَقَوْمِهِۦٓand his people.innahumإنهمإِنَّهُمْIndeed, theykānūكانواكَانُواْareqawmanقوماقَوْمًاa peoplefāsiqīnaفاسقينفَٰسِقِينَdefiantly disobedient."And put thy hand into the bosom of thy robe, it will come forth white but unhurt. (This will be one) among nine tokens unto Pharaoh and his people Lo! they were ever evil-living folk.Put your hand into your garment, it will come out shining white without blemish, as one of nine signs to Pharaoh and his people[4], for they are indeed a rebellious people.”And put your hand into the opening of your garment [at the breast]; it will come out white without disease. [These are] among the nine signs [you will take] to Pharaoh and his people. Indeed, they have been a people defiantly disobedient.""Now put thy hand into thy bosom, and it will come forth white without stain (or harm): (these are) among the nine Signs (thou wilt take) to Pharaoh and his people: for they are a people rebellious in transgression." |
| 13 | فَلَمَّا جَآءَتۡهُمۡ ءَايَٰتُنَا مُبۡصِرَةٗ قَالُواْ هَٰذَا سِحۡرٞ مُّبِينٞfalammāفلمافَلَمَّاBut whenjāathumجاءتهمجَآءَتْهُمْcame to themāyātunāآياتناءَايَٰتُنَاOur Signsmub'ṣiratanمبصرةمُبْصِرَةًvisible,qālūقالواقَالُواْthey said,hādhāهذاهَٰذَا"Thissiḥ'runسحرسِحْرٌ(is) a magicmubīnunمبينمُّبِينٌmanifest."But when Our tokens came unto them, plain to see, they said: This is mere magic,But when Our visible signs came to them, they said, “This is clear magic.”But when there came to them Our visible signs, they said, "This is obvious magic."But when Our Signs came to them, that should have opened their eyes, they said: "This is sorcery manifest!" |
| 14 | وَجَحَدُواْ بِهَا وَٱسۡتَيۡقَنَتۡهَآ أَنفُسُهُمۡ ظُلۡمٗا وَعُلُوّٗاۚ فَٱنظُرۡ كَيۡفَ كَانَ عَٰقِبَةُ ٱلۡمُفۡسِدِينَwajaḥadūوجحدواوَجَحَدُواْAnd they rejectedbihāبهابِهَاthem,wa-is'tayqanathāواستيقنتهاوَٱسْتَيْقَنَتْهَآthough were convinced with them (signs)anfusuhumأنفسهمأَنفُسُهُمْthemselves,ẓul'manظلماظُلْمًا(out of) injusticewaʿuluwwanوعلواوَعُلُوًّاand haughtiness.fa-unẓurفانظرفَٱنظُرْSo seekayfaكيفكَيْفَhowkānaكانكَانَwasʿāqibatuعاقبةعَٰقِبَةُ(the) endl-muf'sidīnaالمفسدينٱلْمُفْسِدِينَ(of) the corrupters.And they denied them, though their souls acknowledged them, for spite and arrogance. Then see the nature of the consequence for the wrong-doers!They denied them wrongfully and arrogantly, although their hearts were convinced that they were true. See then how was the end of those who spread corruption!And they rejected them, while their [inner] selves were convinced thereof, out of injustice and haughtiness. So see how was the end of the corrupters.And they rejected those Signs in iniquity and arrogance, though their souls were convinced thereof: so see what was the end of those who acted corruptly! |
| 15 | وَلَقَدۡ ءَاتَيۡنَا دَاوُۥدَ وَسُلَيۡمَٰنَ عِلۡمٗاۖ وَقَالَا ٱلۡحَمۡدُ لِلَّهِ ٱلَّذِي فَضَّلَنَا عَلَىٰ كَثِيرٖ مِّنۡ عِبَادِهِ ٱلۡمُؤۡمِنِينَwalaqadولقدوَلَقَدْAnd verily,ātaynāآتيناءَاتَيْنَاWe gavedāwūdaداووددَاوُۥدَDawoodwasulaymānaوسليمانوَسُلَيْمَٰنَand Sulaimanʿil'manعلماعِلْمًاknowledge,waqālāوقالاوَقَالَاand they said,l-ḥamduالحمدٱلْحَمْدُ"Praise belillahiللهلِلَّهِto Allahalladhīالذيٱلَّذِىthe One Whofaḍḍalanāفضلنافَضَّلَنَاhas favored usʿalāعلىعَلَىٰoverkathīrinكثيركَثِيرٍmanyminمنمِّنْofʿibādihiعبادهعِبَادِهِHis servantsl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers."And We verily gave knowledge unto David and Solomon, and they said: Praise be to Allah, Who hath preferred us above many of His believing slaves!We gave David and Solomon knowledge, and they said, “All praise be to Allah, Who has favored us[5] over many of His believing slaves.”And We had certainly given to David and Solomon knowledge, and they said, "Praise [is due] to Allāh, who has favored us over many of His believing servants."We gave (in the past) knowledge to David and Solomon: And they both said: "Praise be to Allah, Who has favoured us above many of his servants who believe!" |
| 16 | وَوَرِثَ سُلَيۡمَٰنُ دَاوُۥدَۖ وَقَالَ يَٰٓأَيُّهَا ٱلنَّاسُ عُلِّمۡنَا مَنطِقَ ٱلطَّيۡرِ وَأُوتِينَا مِن كُلِّ شَيۡءٍۖ إِنَّ هَٰذَا لَهُوَ ٱلۡفَضۡلُ ٱلۡمُبِينُwawarithaوورثوَوَرِثَAnd inheritedsulaymānuسليمانسُلَيْمَٰنُSulaimandāwūdaداووددَاوُۥدَDawood.waqālaوقالوَقَالَAnd he said,yāayyuhāيا أيهايَٰٓأَيُّهَا"Ol-nāsuالناسٱلنَّاسُpeople!ʿullim'nāعلمناعُلِّمْنَاWe have been taughtmanṭiqaمنطقمَنطِقَ(the) languagel-ṭayriالطيرٱلطَّيْرِ(of) the birds,waūtīnāوأوتيناوَأُوتِينَاand we have been givenminمنمِنfromkulliكلكُلِّeveryshayinشيءشَىْءٍthing.innaإنإِنَّIndeed,hādhāهذاهَٰذَاthislahuwaلهولَهُوَsurely, itl-faḍluالفضلٱلْفَضْلُ(is) the favorl-mubīnuالمبينٱلْمُبِينُevident."And Solomon was David's heir. And he said: O mankind! Lo! we have been taught the language of birds, and have been given (abundance) of all things. This surely is evident favour.Solomon succeeded David, and said, “O people, we have been taught the speech of birds, and we have been given from all things. This is indeed a clear favor.”And Solomon inherited David. He said, "O people, we have been taught the language of birds, and we have been given from all things. Indeed, this is evident bounty."And Solomon was David's heir. He said: "O ye people! We have been taught the speech of birds, and on us has been bestowed (a little) of all things: this is indeed Grace manifest (from Allah.)" |
| 17 | وَحُشِرَ لِسُلَيۡمَٰنَ جُنُودُهُۥ مِنَ ٱلۡجِنِّ وَٱلۡإِنسِ وَٱلطَّيۡرِ فَهُمۡ يُوزَعُونَwaḥushiraوحشروَحُشِرَAnd were gatheredlisulaymānaلسليمانلِسُلَيْمَٰنَfor Sulaimanjunūduhuجنودهجُنُودُهُۥhis hostsminaمنمِنَofl-jiniالجنٱلْجِنِّjinnwal-insiوالإنسوَٱلْإِنسِand the menwal-ṭayriوالطيروَٱلطَّيْرِand the birds,fahumفهمفَهُمْand theyyūzaʿūnaيوزعونيُوزَعُونَ(were) set in rows.And there were gathered together unto Solomon his armies of the jinn and humankind, and of the birds, and they were set in battle order;Solomon’s armies of jinn, men and birds were assembled before him, marching in organized ranks,And gathered for Solomon were his soldiers of the jinn and men and birds, and they were [marching] in rowsAnd before Solomon were marshalled his hosts,- of Jinns and men and birds, and they were all kept in order and ranks. |
| 18 | حَتَّىٰٓ إِذَآ أَتَوۡاْ عَلَىٰ وَادِ ٱلنَّمۡلِ قَالَتۡ نَمۡلَةٞ يَٰٓأَيُّهَا ٱلنَّمۡلُ ٱدۡخُلُواْ مَسَٰكِنَكُمۡ لَا يَحۡطِمَنَّكُمۡ سُلَيۡمَٰنُ وَجُنُودُهُۥ وَهُمۡ لَا يَشۡعُرُونَḥattāحتىحَتَّىٰٓUntil,idhāإذاإِذَآwhenatawأتواأَتَوْاْthey cameʿalāعلىعَلَىٰtowādiوادوَادِ(the) valleyl-namliالنملٱلنَّمْلِ(of) the ants,qālatقالتقَالَتْsaidnamlatunنملةنَمْلَةٌan ant,yāayyuhāيا أيهايَٰٓأَيُّهَا"Ol-namluالنملٱلنَّمْلُants!ud'khulūادخلواٱدْخُلُواْEntermasākinakumمساكنكممَسَٰكِنَكُمْyour dwellingslāلالَاlest not crush youyaḥṭimannakumيحطمنكميَحْطِمَنَّكُمْlest not crush yousulaymānuسليمانسُلَيْمَٰنُSulaimanwajunūduhuوجنودهوَجُنُودُهُۥand his hostswahumوهموَهُمْwhile theylāلالَا(do) not perceive."yashʿurūnaيشعرونيَشْعُرُونَ(do) not perceive."Till, when they reached the Valley of the Ants, an ant exclaimed: O ants! Enter your dwellings lest Solomon and his armies crush you, unperceiving.until when they reached a valley of ants, an ant said, “O ants, get into your dwellings, so Solomon and his armies do not crush you unknowingly.”Until, when they came upon the valley of the ants, an ant said, "O ants, enter your dwellings that you not be crushed by Solomon and his soldiers while they perceive not."At length, when they came to a (lowly) valley of ants, one of the ants said: "O ye ants, get into your habitations, lest Solomon and his hosts crush you (under foot) without knowing it." |
| 19 | فَتَبَسَّمَ ضَاحِكٗا مِّن قَوۡلِهَا وَقَالَ رَبِّ أَوۡزِعۡنِيٓ أَنۡ أَشۡكُرَ نِعۡمَتَكَ ٱلَّتِيٓ أَنۡعَمۡتَ عَلَيَّ وَعَلَىٰ وَٰلِدَيَّ وَأَنۡ أَعۡمَلَ صَٰلِحٗا تَرۡضَىٰهُ وَأَدۡخِلۡنِي بِرَحۡمَتِكَ فِي عِبَادِكَ ٱلصَّٰلِحِينَfatabassamaفتبسمفَتَبَسَّمَSo he smiled -ḍāḥikanضاحكاضَاحِكًاlaughingminمنمِّنatqawlihāقولهاقَوْلِهَاher speechwaqālaوقالوَقَالَand said,rabbiربرَبِّ"My Lord!awziʿ'nīأوزعنيأَوْزِعْنِىٓGrant me (the) poweranأنأَنْthatashkuraأشكرأَشْكُرَI may thank Youniʿ'matakaنعمتكنِعْمَتَكَ(for) Your FavorallatīالتيٱلَّتِىٓwhichanʿamtaأنعمتأَنْعَمْتَYou have bestowedʿalayyaعليعَلَىَّon mewaʿalāوعلىوَعَلَىٰand onwālidayyaوالديوَٰلِدَىَّmy parentswa-anوأنوَأَنْand thataʿmalaأعملأَعْمَلَI may doṣāliḥanصالحاصَٰلِحًاrighteous (deeds),tarḍāhuترضاهتَرْضَىٰهُthat will please You.wa-adkhil'nīوأدخلنيوَأَدْخِلْنِىAnd admit mebiraḥmatikaبرحمتكبِرَحْمَتِكَby Your MercyfīفيفِىamongʿibādikaعبادكعِبَادِكَYour slavesl-ṣāliḥīnaالصالحينٱلصَّٰلِحِينَrighteous."And (Solomon) smiled, laughing at her speech, and said: My Lord, arouse me to be thankful for Thy favour wherewith Thou hast favoured me and my parents, and to do good that shall be pleasing unto Thee, and include me in (the number of) Thy righteous slaves.So he smiled in amusement at its words and said, “My Lord, inspire me to be grateful for Your favor which You have bestowed upon me and my parents, and to do righteous deeds that please you. And admit me, by Your mercy, among Your righteous slaves.”So [Solomon] smiled, amused at her speech, and said, "My Lord, enable me[1073] to be grateful for Your favor which You have bestowed upon me and upon my parents and to do righteousness of which You approve. And admit me by Your mercy into [the ranks of] Your righteous servants."[1074]So he smiled, amused at her speech; and he said: "O my Lord! so order me that I may be grateful for Thy favours, which thou hast bestowed on me and on my parents, and that I may work the righteousness that will please Thee: And admit me, by Thy Grace, to the ranks of Thy righteous Servants." |
| 20 | وَتَفَقَّدَ ٱلطَّيۡرَ فَقَالَ مَالِيَ لَآ أَرَى ٱلۡهُدۡهُدَ أَمۡ كَانَ مِنَ ٱلۡغَآئِبِينَwatafaqqadaوتفقدوَتَفَقَّدَAnd he inspectedl-ṭayraالطيرٱلطَّيْرَthe birdsfaqālaفقالفَقَالَand said,māمامَا"Whyliyaليلِىَ"WhylāلالَآnotarāأرىأَرَىI seel-hud'hudaالهدهدٱلْهُدْهُدَthe hoopoeamأمأَمْorkānaكانكَانَis heminaمنمِنَfroml-ghāibīnaالغائبينٱلْغَآئِبِينَthe absent?And he sought among the birds and said: How is it that I see not the hoopoe, or is he among the absent?Once he checked the birds, and said, “Why is it that I do not see the hoopoe – or is he among the absent?And he took attendance of the birds and said, "Why do I not see the hoopoe - or is he among the absent?And he took a muster of the Birds; and he said: "Why is it I see not the Hoopoe? Or is he among the absentees? |
| 21 | لَأُعَذِّبَنَّهُۥ عَذَابٗا شَدِيدًا أَوۡ لَأَاْذۡبَحَنَّهُۥٓ أَوۡ لَيَأۡتِيَنِّي بِسُلۡطَٰنٖ مُّبِينٖla-uʿadhibannahuلأعذبنهلَأُعَذِّبَنَّهُۥI will surely punish himʿadhābanعذاباعَذَابًا(with) a punishmentshadīdanشديداشَدِيدًاsevereawأوأَوْorlaādh'baḥannahuلأذبحنهلَأَاْذْبَحَنَّهُۥٓI will surely slaughter himawأوأَوْunlesslayatiyannīليأتينيلَيَأْتِيَنِّىhe brings mebisul'ṭāninبسلطانبِسُلْطَٰنٍa reasonmubīninمبينمُّبِينٍclear."I verily will punish him with hard punishment or I verily will slay him, or he verily shall bring me a plain excuse.I will surely punish him severely, or slaughter him, unless he brings me a valid reason.”I will surely punish him with a severe punishment or slaughter him unless he brings me clear authorization."[1075]"I will certainly punish him with a severe penalty, or execute him, unless he bring me a clear reason (for absence)." |
| 22 | فَمَكَثَ غَيۡرَ بَعِيدٖ فَقَالَ أَحَطتُ بِمَا لَمۡ تُحِطۡ بِهِۦ وَجِئۡتُكَ مِن سَبَإِۭ بِنَبَإٖ يَقِينٍfamakathaفمكثفَمَكَثَSo he stayedghayraغيرغَيْرَnotbaʿīdinبعيدبَعِيدٍlong,faqālaفقالفَقَالَand he said,aḥaṭtuأحطتأَحَطتُ"I have encompassedbimāبمابِمَاthat whichlamلملَمْnottuḥiṭتحطتُحِطْyou have encompassedbihiبهبِهِۦit,waji'tukaوجئتكوَجِئْتُكَand I have come to youminمنمِنfromsaba-inسبإسَبَإٍۭSababinaba-inبنبإبِنَبَإٍwith newsyaqīninيقينيَقِينٍcertain.But he was not long in coming, and he said: I have found out (a thing) that thou apprehendest not, and I come unto thee from Sheba with sure tidings.It was not long before the hoopoe came and said, “I have learned something that you do not know; I come to you from Sheba with sure news.But he [i.e., the hoopoe] stayed not long and said, "I have encompassed [in knowledge] that which you have not encompassed, and I have come to you from Sheba with certain news.But the Hoopoe tarried not far: he (came up and) said: "I have compassed (territory) which thou hast not compassed, and I have come to thee from Saba with tidings true. |
| 23 | إِنِّي وَجَدتُّ ٱمۡرَأَةٗ تَمۡلِكُهُمۡ وَأُوتِيَتۡ مِن كُلِّ شَيۡءٖ وَلَهَا عَرۡشٌ عَظِيمٞinnīإنيإِنِّىIndeed, Iwajadttuوجدتوَجَدتُّfoundim'ra-atanامرأةٱمْرَأَةًa womantamlikuhumتملكهمتَمْلِكُهُمْruling themwaūtiyatوأوتيتوَأُوتِيَتْand she has been givenminمنمِنofkulliكلكُلِّeveryshayinشيءشَىْءٍthingwalahāولهاوَلَهَاand for herʿarshunعرشعَرْشٌ(is) a throneʿaẓīmunعظيمعَظِيمٌgreat.Lo! I found a woman ruling over them, and she hath been given (abundance) of all things, and hers is a mighty throne.I found a woman[6] ruling over them, who has been given of all things, and she has a great throne.Indeed, I found [there] a woman ruling them, and she has been given of all things, and she has a great throne."I found (there) a woman ruling over them and provided with every requisite; and she has a magnificent throne. |
| 24 | وَجَدتُّهَا وَقَوۡمَهَا يَسۡجُدُونَ لِلشَّمۡسِ مِن دُونِ ٱللَّهِ وَزَيَّنَ لَهُمُ ٱلشَّيۡطَٰنُ أَعۡمَٰلَهُمۡ فَصَدَّهُمۡ عَنِ ٱلسَّبِيلِ فَهُمۡ لَا يَهۡتَدُونَwajadttuhāوجدتهاوَجَدتُّهَاAnd I found herwaqawmahāوقومهاوَقَوْمَهَاand her peopleyasjudūnaيسجدونيَسْجُدُونَprostratinglilshamsiللشمسلِلشَّمْسِto the sunminمنمِنinstead of Allah,dūniدوندُونِinstead of Allah,l-lahiاللهٱللَّهِinstead of Allah,wazayyanaوزينوَزَيَّنَand has made fair-seeminglahumuلهملَهُمُto theml-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaanaʿmālahumأعمالهمأَعْمَٰلَهُمْtheir deeds,faṣaddahumفصدهمفَصَدَّهُمْand averted themʿaniعنعَنِfroml-sabīliالسبيلٱلسَّبِيلِthe Way,fahumفهمفَهُمْso theylāلالَا(are) notyahtadūnaيهتدونيَهْتَدُونَguided,I found her and her people worshipping the sun instead of Allah; and Satan maketh their works fairseeming unto them, and debarreth them from the way (of Truth), so that they go not aright;I found her and her people prostrating before the sun instead of Allah. Satan has made their deeds appealing to them and turned them away from the right way, so they are not guided.I found her and her people prostrating to the sun instead of Allāh, and Satan has made their deeds pleasing to them and averted them from [His] way, so they are not guided,"I found her and her people worshipping the sun besides Allah: Satan has made their deeds seem pleasing in their eyes, and has kept them away from the Path,- so they receive no guidance,- |
| 25 | أَلَّاۤ يَسۡجُدُواْۤ لِلَّهِ ٱلَّذِي يُخۡرِجُ ٱلۡخَبۡءَ فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَيَعۡلَمُ مَا تُخۡفُونَ وَمَا تُعۡلِنُونَallāألاأَلَّاThat notyasjudūيسجدوايَسْجُدُواْthey prostratelillahiللهلِلَّهِto Allah,alladhīالذيٱلَّذِىthe One Whoyukh'rijuيخرجيُخْرِجُbrings forthl-khaba-aالخبءٱلْخَبْءَthe hiddenfīفيفِىinl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earthwayaʿlamuويعلموَيَعْلَمُand knowsmāمامَاwhattukh'fūnaتخفونتُخْفُونَyou concealwamāوماوَمَاand whattuʿ'linūnaتعلنونتُعْلِنُونَyou declare,So that they worship not Allah, Who bringeth forth the hidden in the heavens and the earth, and knoweth what ye hide and what ye proclaim,so that they do not prostrate before Allah Who brings forth what is hidden in the heavens and earth, and Who knows all that you conceal and all that you reveal.[And] so they do not prostrate to Allāh, who brings forth what is hidden within the heavens and the earth and knows what you conceal and what you declare -"(Kept them away from the Path), that they should not worship Allah, Who brings to light what is hidden in the heavens and the earth, and knows what ye hide and what ye reveal. |
| 26 | ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ رَبُّ ٱلۡعَرۡشِ ٱلۡعَظِيمِ۩al-lahuاللهٱللَّهُAllahlāلالَآ(there is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاbuthuwaهوهُوَHe,rabbuربرَبُّ(the) Lordl-ʿarshiالعرشٱلْعَرْشِ(of) the Thronel-ʿaẓīmiالعظيمٱلْعَظِيمِthe Great."Allah; there is no Allah save Him, the Lord of the Tremendous Throne.Allah; none has the right to be worshiped except Him, the Lord of the Mighty Throne.”Allāh - there is no deity except Him, Lord of the Great Throne.""Allah!- there is no god but He!- Lord of the Throne Supreme!" |
| 27 | ۞ قَالَ سَنَنظُرُ أَصَدَقۡتَ أَمۡ كُنتَ مِنَ ٱلۡكَٰذِبِينَqālaقالقَالَHe said,sananẓuruسننظرسَنَنظُرُ"We will seeaṣadaqtaأصدقتأَصَدَقْتَwhether you speak (the) truthamأمأَمْorkuntaكنتكُنتَyou areminaمنمِنَofl-kādhibīnaالكاذبينٱلْكَٰذِبِينَthe liars.(Solomon) said: We shall see whether thou speakest truth or whether thou art of the liars.Solomon said, “We will see whether you have told the truth or you are one of the liars.[Solomon] said, "We will see whether you were truthful or were of the liars.(Solomon) said: "Soon shall we see whether thou hast told the truth or lied! |
| 28 | ٱذۡهَب بِّكِتَٰبِي هَٰذَا فَأَلۡقِهۡ إِلَيۡهِمۡ ثُمَّ تَوَلَّ عَنۡهُمۡ فَٱنظُرۡ مَاذَا يَرۡجِعُونَidh'habاذهبٱذْهَبGobikitābīبكتابيبِّكِتَٰبِىwith my letter,hādhāهذاهَٰذَاthis,fa-alqihفألقهفَأَلْقِهْand deliver itilayhimإليهمإِلَيْهِمْto them.thummaثمثُمَّThentawallaتولتَوَلَّturn awayʿanhumعنهمعَنْهُمْfrom themfa-unẓurفانظرفَٱنظُرْand seemādhāماذامَاذَاwhatyarjiʿūnaيرجعونيَرْجِعُونَthey return."Go with this my letter and throw it down unto them; then turn away and see what (answer) they return,Take this letter of mine and deliver it to them, then withdraw and see how they respond.”Take this letter of mine and deliver it to them. Then leave them and see what [answer] they will return.""Go thou, with this letter of mine, and deliver it to them: then draw back from them, and (wait to) see what answer they return"... |
| 29 | قَالَتۡ يَٰٓأَيُّهَا ٱلۡمَلَؤُاْ إِنِّيٓ أُلۡقِيَ إِلَيَّ كِتَٰبٞ كَرِيمٌqālatقالتقَالَتْShe said,yāayyuhāيا أيهايَٰٓأَيُّهَا"Ol-mala-uالملأٱلْمَلَؤُاْchiefs!innīإنيإِنِّىٓIndeed [I],ul'qiyaألقيأُلْقِىَis deliveredilayyaإليإِلَىَّto mekitābunكتابكِتَٰبٌa letterkarīmunكريمكَرِيمٌnoble.(The Queen of Sheba) said (when she received the letter): O chieftains! Lo! there hath been thrown unto me a noble letter.The Queen said, “O chiefs, a noble letter has been delivered to me.She said, "O eminent ones, indeed, to me has been delivered a noble letter.(The queen) said: "Ye chiefs! here is delivered to me - a letter worthy of respect. |
| 30 | إِنَّهُۥ مِن سُلَيۡمَٰنَ وَإِنَّهُۥ بِسۡمِ ٱللَّهِ ٱلرَّحۡمَٰنِ ٱلرَّحِيمِinnahuإنهإِنَّهُۥIndeed, itminمنمِن(is) fromsulaymānaسليمانسُلَيْمَٰنَSulaimanwa-innahuوإنهوَإِنَّهُۥand indeed it (is),bis'miبسمبِسْمِ"In the namel-lahiاللهٱللَّهِ(of) Allah,l-raḥmāniالرحمنٱلرَّحْمَٰنِthe Most Gracious,l-raḥīmiالرحيمٱلرَّحِيمِthe Most Merciful,Lo! it is from Solomon, and lo! it is: In the name of Allah, the Beneficent, the Merciful;It is from Solomon, and it reads, ‘In the name of Allah, the Most Compassionate, the Most Merciful.Indeed, it is from Solomon, and indeed, it is [i.e., reads]: 'In the name of Allāh, the Entirely Merciful, the Especially Merciful,"It is from Solomon, and is (as follows): 'In the name of Allah, Most Gracious, Most Merciful: |
| 31 | أَلَّا تَعۡلُواْ عَلَيَّ وَأۡتُونِي مُسۡلِمِينَallāألاأَلَّاThat nottaʿlūتعلواتَعْلُواْexalt yourselvesʿalayyaعليعَلَىَّagainst me,watūnīوأتونيوَأْتُونِىbut come to memus'limīnaمسلمينمُسْلِمِينَ(in) submission."Exalt not yourselves against me, but come unto me as those who surrender.Do not be arrogant towards me, but come to me in full submission.”Be not haughty with me but come to me in submission [as Muslims].'""'Be ye not arrogant against me, but come to me in submission (to the true Religion).'" |
| 32 | قَالَتۡ يَٰٓأَيُّهَا ٱلۡمَلَؤُاْ أَفۡتُونِي فِيٓ أَمۡرِي مَا كُنتُ قَاطِعَةً أَمۡرًا حَتَّىٰ تَشۡهَدُونِqālatقالتقَالَتْShe said,yāayyuhāيا أيهايَٰٓأَيُّهَا"Ol-mala-uالملأٱلْمَلَؤُاْchiefs!aftūnīأفتونيأَفْتُونِىAdvise mefīفيفِىٓinamrīأمريأَمْرِىmy affair.māمامَاNotkuntuكنتكُنتُI would beqāṭiʿatanقاطعةقَاطِعَةًthe one to decideamranأمراأَمْرًاany matterḥattāحتىحَتَّىٰuntiltashhadūniتشهدونتَشْهَدُونِyou are present with me."She said: O chieftains! Pronounce for me in my case. I decide no case till ye are present with me.She said, “O chiefs, advise me in this matter of mine, for I would make no decision without your consent[7].”She said, "O eminent ones, advise me in my affair. I would not decide a matter until you witness [for] me."[1076]She said: "Ye chiefs! advise me in (this) my affair: no affair have I decided except in your presence." |
| 33 | قَالُواْ نَحۡنُ أُوْلُواْ قُوَّةٖ وَأُوْلُواْ بَأۡسٖ شَدِيدٖ وَٱلۡأَمۡرُ إِلَيۡكِ فَٱنظُرِي مَاذَا تَأۡمُرِينَqālūقالواقَالُواْThey said,naḥnuنحننَحْنُ"Weulūأولوأُوْلُواْ(are) possessorsquwwatinقوةقُوَّةٍ(of) strengthwa-ulūوأولووَأُوْلُواْand possessorsbasinبأسبَأْسٍ(of) mightshadīdinشديدشَدِيدٍgreat,wal-amruوالأمروَٱلْأَمْرُand the commandilaykiإليكإِلَيْكِ(is) up to you,fa-unẓurīفانظريفَٱنظُرِىso lookmādhāماذامَاذَاwhattamurīnaتأمرينتَأْمُرِينَyou will command."They said: We are lords of might and lords of great prowess, but it is for thee to command; so consider what thou wilt command.They said, “We are powerful and great fighters, but the decision is yours, so consider what you will command.”They said, "We are men of strength and of great military might, but the command is yours, so see what you will command."They said: "We are endued with strength, and given to vehement war: but the command is with thee; so consider what thou wilt command." |
| 34 | قَالَتۡ إِنَّ ٱلۡمُلُوكَ إِذَا دَخَلُواْ قَرۡيَةً أَفۡسَدُوهَا وَجَعَلُوٓاْ أَعِزَّةَ أَهۡلِهَآ أَذِلَّةٗۚ وَكَذَٰلِكَ يَفۡعَلُونَqālatقالتقَالَتْShe said,innaإنإِنَّ"Indeed,l-mulūkaالملوكٱلْمُلُوكَthe kings,idhāإذاإِذَاwhendakhalūدخلوادَخَلُواْthey enterqaryatanقريةقَرْيَةًa townafsadūhāأفسدوهاأَفْسَدُوهَاthey ruin itwajaʿalūوجعلواوَجَعَلُوٓاْand makeaʿizzataأعزةأَعِزَّةَ(the) most honorableahlihāأهلهاأَهْلِهَآ(of) its peopleadhillatanأذلةأَذِلَّةً(the) lowest.wakadhālikaوكذلكوَكَذَٰلِكَAnd thusyafʿalūnaيفعلونيَفْعَلُونَthey do.She said: Lo! kings, when they enter a township, ruin it and make the honour of its people shame. Thus will they do.She said, “When kings enter a town, they ravage it and humiliate its notables; this is what they really do.She said, "Indeed kings - when they enter a city, they ruin it and render the honored of its people humbled. And thus do they do.She said: "Kings, when they enter a country, despoil it, and make the noblest of its people its meanest thus do they behave. |
| 35 | وَإِنِّي مُرۡسِلَةٌ إِلَيۡهِم بِهَدِيَّةٖ فَنَاظِرَةُۢ بِمَ يَرۡجِعُ ٱلۡمُرۡسَلُونَwa-innīوإنيوَإِنِّىBut indeed, I ammur'silatunمرسلةمُرْسِلَةٌgoing to sendilayhimإليهمإِلَيْهِمto thembihadiyyatinبهديةبِهَدِيَّةٍa giftfanāẓiratunفناظرةفَنَاظِرَةٌۢand seebimaبمبِمَwith whatyarjiʿuيرجعيَرْجِعُreturnl-mur'salūnaالمرسلونٱلْمُرْسَلُونَthe messengers."But lo! I am going to send a present unto them, and to see with what (answer) the messengers return.But I will send them a gift, then see with what response the envoys will return[8].”But indeed, I will send to them a gift and see with what [reply] the messengers will return.""But I am going to send him a present, and (wait) to see with what (answer) return (my) ambassadors." |
| 36 | فَلَمَّا جَآءَ سُلَيۡمَٰنَ قَالَ أَتُمِدُّونَنِ بِمَالٖ فَمَآ ءَاتَىٰنِۦَ ٱللَّهُ خَيۡرٞ مِّمَّآ ءَاتَىٰكُمۚ بَلۡ أَنتُم بِهَدِيَّتِكُمۡ تَفۡرَحُونَfalammāفلمافَلَمَّاSo whenjāaجاءجَآءَcamesulaymānaسليمانسُلَيْمَٰنَ(to) Sulaimanqālaقالقَالَhe said,atumiddūnaniأتمدوننأَتُمِدُّونَنِ"Will you provide mebimālinبمالبِمَالٍwith wealth?famāفمافَمَآBut whatātāniyaآتانيءَاتَىٰنِۦَAllah has given mel-lahuاللهٱللَّهُAllah has given mekhayrunخيرخَيْرٌ(is) bettermimmāممامِّمَّآthan whatātākumآتاكمءَاتَىٰكُمHe has given you.balبلبَلْNay,antumأنتمأَنتُمyoubihadiyyatikumبهديتكمبِهَدِيَّتِكُمْin your gifttafraḥūnaتفرحونتَفْرَحُونَrejoice.So when (the envoy) came unto Solomon, (the King) said: What! Would ye help me with wealth? But that which Allah hath given me is better than that which He hath given you. Nay it is ye (and not I) who exult in your gift.When the envoy came to Solomon, he said, “Do you seek to appease me with wealth? What Allah has given me is far better than what He has given you. Rather, it is you who take pleasure in gifts.So when they came to Solomon, he said, "Do you provide me with wealth? But what Allāh has given me is better than what He has given you. Rather, it is you who rejoice in your gift.Now when (the embassy) came to Solomon, he said: "Will ye give me abundance in wealth? But that which Allah has given me is better than that which He has given you! Nay it is ye who rejoice in your gift! |
| 37 | ٱرۡجِعۡ إِلَيۡهِمۡ فَلَنَأۡتِيَنَّهُم بِجُنُودٖ لَّا قِبَلَ لَهُم بِهَا وَلَنُخۡرِجَنَّهُم مِّنۡهَآ أَذِلَّةٗ وَهُمۡ صَٰغِرُونَir'jiʿارجعٱرْجِعْReturnilayhimإليهمإِلَيْهِمْto them,falanatiyannahumفلنأتينهمفَلَنَأْتِيَنَّهُمsurely, we will come to thembijunūdinبجنودبِجُنُودٍwith hostslāلالَّاnotqibalaقبلقِبَلَ(is) resistancelahumلهملَهُمfor thembihāبهابِهَاof it,walanukh'rijannahumولنخرجنهموَلَنُخْرِجَنَّهُمand surely, we will drive them outmin'hāمنهامِّنْهَآfrom thereadhillatanأذلةأَذِلَّةً(in) humiliation,wahumوهموَهُمْand theyṣāghirūnaصاغرونصَٰغِرُونَ(will be) abased."Return unto them. We verily shall come unto them with hosts that they cannot resist, and we shall drive them out from thence with shame, and they will be abased.Go back to them; we will surely come to them with forces that they cannot resist, and we will surely drive them out therefrom in disgrace, fully humbled[9].”Return to them, for we will surely come to them with soldiers that they will be powerless to encounter, and we will surely expel them therefrom in humiliation, and they will be debased.""Go back to them, and be sure we shall come to them with such hosts as they will never be able to meet: We shall expel them from there in disgrace, and they will feel humbled (indeed)." |
| 38 | قَالَ يَٰٓأَيُّهَا ٱلۡمَلَؤُاْ أَيُّكُمۡ يَأۡتِينِي بِعَرۡشِهَا قَبۡلَ أَن يَأۡتُونِي مُسۡلِمِينَqālaقالقَالَHe said,yāayyuhāيا أيهايَٰٓأَيُّهَا"Ol-mala-uالملأٱلْمَلَؤُاْchiefs!ayyukumأيكمأَيُّكُمْWhich of youyatīnīيأتينييَأْتِينِىwill bring mebiʿarshihāبعرشهابِعَرْشِهَاher throneqablaقبلقَبْلَbeforeanأنأَنthatyatūnīيأتونييَأْتُونِىthey come to memus'limīnaمسلمينمُسْلِمِينَ(in) submission?"He said: O chiefs! Which of you will bring me her throne before they come unto me, surrendering?He said, “O chiefs, which one of you can bring me her throne before they come to me in submission?”[Solomon] said, "O assembly [of jinn], which of you will bring me her throne before they come to me in submission?"He said (to his own men): "Ye chiefs! which of you can bring me her throne before they come to me in submission?" |
| 39 | قَالَ عِفۡرِيتٞ مِّنَ ٱلۡجِنِّ أَنَا۠ ءَاتِيكَ بِهِۦ قَبۡلَ أَن تَقُومَ مِن مَّقَامِكَۖ وَإِنِّي عَلَيۡهِ لَقَوِيٌّ أَمِينٞqālaقالقَالَSaidʿif'rītunعفريتعِفْرِيتٌa strong oneminaمنمِّنَofl-jiniالجنٱلْجِنِّthe jinn,anāأناأَنَا۠"Iātīkaآتيكءَاتِيكَwill bring it to youbihiبهبِهِۦwill bring it to youqablaقبلقَبْلَbeforeanأنأَن[that]taqūmaتقومتَقُومَyou riseminمنمِنfrommaqāmikaمقامكمَّقَامِكَyour place.wa-innīوإنيوَإِنِّىAnd indeed, I amʿalayhiعليهعَلَيْهِfor itlaqawiyyunلقويلَقَوِىٌّsurely, strong,amīnunأمينأَمِينٌtrustworthy."A stalwart of the jinn said: I will bring it thee before thou canst rise from thy place. Lo! I verily am strong and trusty for such work.A powerful jinn said, “I will bring it to you before you rise up from your council, and I am strong enough and trustworthy.”A powerful one from among the jinn said, "I will bring it to you before you rise from your place, and indeed, I am for this [task] strong and trustworthy."Said an 'Ifrit, of the Jinns: "I will bring it to thee before thou rise from thy council: indeed I have full strength for the purpose, and may be trusted." |
| 40 | قَالَ ٱلَّذِي عِندَهُۥ عِلۡمٞ مِّنَ ٱلۡكِتَٰبِ أَنَا۠ ءَاتِيكَ بِهِۦ قَبۡلَ أَن يَرۡتَدَّ إِلَيۡكَ طَرۡفُكَۚ فَلَمَّا رَءَاهُ مُسۡتَقِرًّا عِندَهُۥ قَالَ هَٰذَا مِن فَضۡلِ رَبِّي لِيَبۡلُوَنِيٓ ءَأَشۡكُرُ أَمۡ أَكۡفُرُۖ وَمَن شَكَرَ فَإِنَّمَا يَشۡكُرُ لِنَفۡسِهِۦۖ وَمَن كَفَرَ فَإِنَّ رَبِّي غَنِيّٞ كَرِيمٞqālaقالقَالَSaidalladhīالذيٱلَّذِىone who,ʿindahuعندهعِندَهُۥwith himʿil'munعلمعِلْمٌ(was) knowledgeminaمنمِّنَofl-kitābiالكتابٱلْكِتَٰبِthe Scripture,anāأناأَنَا۠"Iātīkaآتيكءَاتِيكَwill bring it to youbihiبهبِهِۦwill bring it to youqablaقبلقَبْلَbeforeanأنأَن[that]yartaddaيرتديَرْتَدَّreturnsilaykaإليكإِلَيْكَto youṭarfukaطرفكطَرْفُكَyour glance."falammāفلمافَلَمَّاThen whenraāhuرآهرَءَاهُhe saw itmus'taqirranمستقرامُسْتَقِرًّاplacedʿindahuعندهعِندَهُۥbefore him,qālaقالقَالَhe said,hādhāهذاهَٰذَا"Thisminمنمِن(is) fromfaḍliفضلفَضْلِ(the) Favorrabbīربيرَبِّى(of) my Lord,liyabluwanīليبلونيلِيَبْلُوَنِىٓto test mea-ashkuruأأشكرءَأَشْكُرُwhether I am gratefulamأمأَمْorakfuruأكفرأَكْفُرُI am ungrateful.wamanومنوَمَنAnd whoevershakaraشكرشَكَرَ(is) gratefulfa-innamāفإنمافَإِنَّمَاthen onlyyashkuruيشكريَشْكُرُhe is gratefullinafsihiلنفسهلِنَفْسِهِۦfor his own soul.wamanومنوَمَنAnd whoeverkafaraكفركَفَرَ(is) ungrateful,fa-innaفإنفَإِنَّthen indeed,rabbīربيرَبِّىmy Lordghaniyyunغنيغَنِىٌّ(is) Self-sufficient,karīmunكريمكَرِيمٌNoble."One with whom was knowledge of the Scripture said: I will bring it thee before thy gaze returneth unto thee. And when he saw it set in his presence, (Solomon) said: This is of the bounty of my Lord, that He may try me whether I give thanks or am ungrateful. Whosoever giveth thanks he only giveth thanks for (the good of) his own soul; and whosoever is ungrateful (is ungrateful only to his own soul's hurt). For lo! my Lord is Absolute in independence, Bountiful.But the one who had some knowledge of the scripture[10] said, “I will bring it to you in the blink of your eye.” When he saw it placed before him, he said, “This is a favor of my Lord, to test me whether I will be grateful or ungrateful. Whoever is grateful, it is only for his own good; and whoever is ungrateful, then my Lord is Self-Sufficient, Most Generous.”Said one who had knowledge from the Scripture, "I will bring it to you before your glance returns to you." And when [Solomon] saw it placed before him, he said, "This is from the favor of my Lord to test me whether I will be grateful or ungrateful. And whoever is grateful - his gratitude is only for [the benefit of] himself. And whoever is ungrateful - then indeed, my Lord is Free of need and Generous."Said one who had knowledge of the Book: "I will bring it to thee within the twinkling of an eye!" Then when (Solomon) saw it placed firmly before him, he said: "This is by the Grace of my Lord!- to test me whether I am grateful or ungrateful! and if any is grateful, truly his gratitude is (a gain) for his own soul; but if any is ungrateful, truly my Lord is Free of all Needs, Supreme in Honour!" |
| 41 | قَالَ نَكِّرُواْ لَهَا عَرۡشَهَا نَنظُرۡ أَتَهۡتَدِيٓ أَمۡ تَكُونُ مِنَ ٱلَّذِينَ لَا يَهۡتَدُونَqālaقالقَالَHe said,nakkirūنكروانَكِّرُواْ"Disguiselahāلهالَهَاfor herʿarshahāعرشهاعَرْشَهَاher throne;nanẓurننظرنَنظُرْwe will seeatahtadīأتهتديأَتَهْتَدِىٓwhether she will be guidedamأمأَمْortakūnuتكونتَكُونُwill beminaمنمِنَofalladhīnaالذينٱلَّذِينَthose wholāلالَاare not guided."yahtadūnaيهتدونيَهْتَدُونَare not guided."He said: Disguise her throne for her that we may see whether she will go aright or be of those not rightly guided.He said, “Disguise her throne for her, so we may see whether she can discover the truth, or she will be of those who cannot recognize.”He said, "Disguise for her her throne; we will see whether she will be guided [to truth] or will be of those who is not guided."He said: "Transform her throne out of all recognition by her: let us see whether she is guided (to the truth) or is one of those who receive no guidance." |
| 42 | فَلَمَّا جَآءَتۡ قِيلَ أَهَٰكَذَا عَرۡشُكِۖ قَالَتۡ كَأَنَّهُۥ هُوَۚ وَأُوتِينَا ٱلۡعِلۡمَ مِن قَبۡلِهَا وَكُنَّا مُسۡلِمِينَfalammāفلمافَلَمَّاSo whenjāatجاءتجَآءَتْshe came,qīlaقيلقِيلَit was said,ahākadhāأهكذاأَهَٰكَذَا"Is like thisʿarshukiعرشكعَرْشُكِyour throne?"qālatقالتقَالَتْShe said,ka-annahuكأنهكَأَنَّهُۥ"It is likehuwaهوهُوَit."waūtīnāوأوتيناوَأُوتِينَا"And we were givenl-ʿil'maالعلمٱلْعِلْمَthe knowledgeminمنمِنbefore herqablihāقبلهاقَبْلِهَاbefore herwakunnāوكناوَكُنَّاand we have beenmus'limīnaمسلمينمُسْلِمِينَMuslims."So, when she came, it was said (unto her): Is thy throne like this? She said: (It is) as though it were the very one. And (Solomon said): We were given the knowledge before her and we had surrendered (to Allah).So when she came, she was asked, “Is your throne like this?” She said, “It looks as if it is the same. We were given knowledge beforehand[11], and have submitted [to Allah].”So when she arrived, it was said [to her], "Is your throne like this?" She said, "[It is] as though it was it." [Solomon said], "And we were given knowledge before her, and we have been Muslims [in submission to Allāh].So when she arrived, she was asked, "Is this thy throne?" She said, "It was just like this; and knowledge was bestowed on us in advance of this, and we have submitted to Allah (in Islam)." |
| 43 | وَصَدَّهَا مَا كَانَت تَّعۡبُدُ مِن دُونِ ٱللَّهِۖ إِنَّهَا كَانَتۡ مِن قَوۡمٖ كَٰفِرِينَwaṣaddahāوصدهاوَصَدَّهَاAnd has averted hermāمامَاwhatkānatكانتكَانَتshe used (to)taʿbuduتعبدتَّعْبُدُworshipminمنمِنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllah.innahāإنهاإِنَّهَاIndeed, shekānatكانتكَانَتْwasminمنمِنfromqawminقومقَوْمٍa peoplekāfirīnaكافرينكَٰفِرِينَwho disbelieve.And (all) that she was wont to worship instead of Allah hindered her, for she came of disbelieving folk.But she was hindered [from the faith] because she used to worship other than Allah, for she came from a disbelieving people.And that which she was worshipping other than Allāh had averted her [from submission to Him]. Indeed, she was from a disbelieving people."And he diverted her from the worship of others besides Allah: for she was (sprung) of a people that had no faith. |
| 44 | قِيلَ لَهَا ٱدۡخُلِي ٱلصَّرۡحَۖ فَلَمَّا رَأَتۡهُ حَسِبَتۡهُ لُجَّةٗ وَكَشَفَتۡ عَن سَاقَيۡهَاۚ قَالَ إِنَّهُۥ صَرۡحٞ مُّمَرَّدٞ مِّن قَوَارِيرَۗ قَالَتۡ رَبِّ إِنِّي ظَلَمۡتُ نَفۡسِي وَأَسۡلَمۡتُ مَعَ سُلَيۡمَٰنَ لِلَّهِ رَبِّ ٱلۡعَٰلَمِينَqīlaقيلقِيلَIt was saidlahāلهالَهَاto her,ud'khulīادخليٱدْخُلِى"Enterl-ṣarḥaالصرحٱلصَّرْحَthe palace."falammāفلمافَلَمَّاThen whenra-athuرأتهرَأَتْهُshe saw it,ḥasibathuحسبتهحَسِبَتْهُshe thought itlujjatanلجةلُجَّةً(was) a pool,wakashafatوكشفتوَكَشَفَتْand she uncoveredʿanعنعَن[on]sāqayhāساقيهاسَاقَيْهَاher shins.qālaقالقَالَHe said,innahuإنهإِنَّهُۥ"Indeed, itṣarḥunصرحصَرْحٌ(is) a palacemumarradunممردمُّمَرَّدٌmade smoothminمنمِّنofqawārīraقواريرقَوَارِيرَglass."qālatقالتقَالَتْShe said,rabbiربرَبِّ"My Lord,innīإنيإِنِّىindeed, Iẓalamtuظلمتظَلَمْتُ[I] have wrongednafsīنفسينَفْسِىmyself,wa-aslamtuوأسلمتوَأَسْلَمْتُand I submitmaʿaمعمَعَwithsulaymānaسليمانسُلَيْمَٰنَSulaimanlillahiللهلِلَّهِto Allah,rabbiربرَبِّ(the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds."It was said unto her: Enter the hall. And when she saw it she deemed it a pool and bared her legs. (Solomon) said: Lo! it is a hall, made smooth, of glass. She said: My Lord! Lo! I have wronged myself, and I surrender with Solomon unto Allah, the Lord of the Worlds.It was said to her, “Enter the palace.” But when she saw it, she thought it was a body of water[12], so she uncovered her calves. He said, “This is a palace paved with crystal.” She said, “My Lord, I have wronged myself, and now I submit along with Solomon to Allah, the Lord of the worlds.”She was told, "Enter the palace." But when she saw it, she thought it was a body of water[1077] and uncovered her shins [to wade through]. He said, "Indeed, it is a palace [whose floor is] made smooth with glass." She said, "My Lord, indeed I have wronged myself, and I submit with Solomon to Allāh, Lord of the worlds."She was asked to enter the lofty Palace: but when she saw it, she thought it was a lake of water, and she (tucked up her skirts), uncovering her legs. He said: "This is but a palace paved smooth with slabs of glass." She said: "O my Lord! I have indeed wronged my soul: I do (now) submit (in Islam), with Solomon, to the Lord of the Worlds." |
| 45 | وَلَقَدۡ أَرۡسَلۡنَآ إِلَىٰ ثَمُودَ أَخَاهُمۡ صَٰلِحًا أَنِ ٱعۡبُدُواْ ٱللَّهَ فَإِذَا هُمۡ فَرِيقَانِ يَخۡتَصِمُونَwalaqadولقدوَلَقَدْAnd certainly,arsalnāأرسلناأَرْسَلْنَآWe sentilāإلىإِلَىٰtothamūdaثمودثَمُودَThamudakhāhumأخاهمأَخَاهُمْtheir brotherṣāliḥanصالحاصَٰلِحًاSalihaniأنأَنِthat,uʿ'budūاعبدواٱعْبُدُواْ"Worshipl-lahaاللهٱللَّهَAllah."fa-idhāفإذافَإِذَاThen behold!humهمهُمْTheyfarīqāniفريقانفَرِيقَانِ(became) two partiesyakhtaṣimūnaيختصمونيَخْتَصِمُونَquarreling.And We verily sent unto Thamud their brother Salih, saying: Worship Allah. And lo! they (then became two parties quarrelling.We sent to the people of Thamūd their brother Sālih [saying], “Worship Allah,” then they suddenly split into two quarreling factions[13].And We had certainly sent to Thamūd their brother Ṣāliḥ, [saying], "Worship Allāh," and at once they were two parties conflicting.We sent (aforetime), to the Thamud, their brother Salih, saying, "Serve Allah": But behold, they became two factions quarrelling with each other. |
| 46 | قَالَ يَٰقَوۡمِ لِمَ تَسۡتَعۡجِلُونَ بِٱلسَّيِّئَةِ قَبۡلَ ٱلۡحَسَنَةِۖ لَوۡلَا تَسۡتَغۡفِرُونَ ٱللَّهَ لَعَلَّكُمۡ تُرۡحَمُونَqālaقالقَالَHe said,yāqawmiيا قوميَٰقَوْمِ"O my people!limaلملِمَWhytastaʿjilūnaتستعجلونتَسْتَعْجِلُونَ(do) you seek to hastenbil-sayi-atiبالسيئةبِٱلسَّيِّئَةِthe evilqablaقبلقَبْلَbeforel-ḥasanatiالحسنةٱلْحَسَنَةِthe good?lawlāلولالَوْلَاWhy nottastaghfirūnaتستغفرونتَسْتَغْفِرُونَyou ask forgivenessl-lahaاللهٱللَّهَ(of) Allahlaʿallakumلعلكملَعَلَّكُمْso that you maytur'ḥamūnaترحمونتُرْحَمُونَreceive mercy?"He said: O my people! Why will ye hasten on the evil rather than the good? Why will ye not ask pardon of Allah, that ye may receive mercy.He said, “O my people, why do you seek to hasten punishment rather than good?[14] If only you sought Allah’s forgiveness, so that you may be shown mercy!”He said, "O my people, why are you impatient for evil before [i.e., instead of] good?[1078] Why do you not seek forgiveness of Allāh that you may receive mercy?"He said: "O my people! why ask ye to hasten on the evil in preference to the good? If only ye ask Allah for forgiveness, ye may hope to receive mercy. |
| 47 | قَالُواْ ٱطَّيَّرۡنَا بِكَ وَبِمَن مَّعَكَۚ قَالَ طَٰٓئِرُكُمۡ عِندَ ٱللَّهِۖ بَلۡ أَنتُمۡ قَوۡمٞ تُفۡتَنُونَqālūقالواقَالُواْThey said,iṭṭayyarnāاطيرناٱطَّيَّرْنَا"We consider you a bad omenbikaبكبِكَ"We consider you a bad omenwabimanوبمنوَبِمَنand thosemaʿakaمعكمَّعَكَwith you."qālaقالقَالَHe said,ṭāirukumطائركمطَٰٓئِرُكُمْ"Your bad omenʿindaعندعِندَ(is) withl-lahiاللهٱللَّهِAllah.balبلبَلْNay,antumأنتمأَنتُمْyouqawmunقومقَوْمٌ(are) a peopletuf'tanūnaتفتنونتُفْتَنُونَbeing tested."They said: We augur evil of thee and those with thee. He said: Your evil augury is with Allah. Nay, but ye are folk that are being tested.They said, “We consider you and those who are with you as a bad omen.” He said, “Your omen is from Allah, but you are a people who are being tested.”They said, "We consider you a bad omen, you and those with you." He said, "Your omen [i.e., fate] is with Allāh. Rather, you are a people being tested."[1079]They said: "Ill omen do we augur from thee and those that are with thee". He said: "Your ill omen is with Allah; yea, ye are a people under trial." |
| 48 | وَكَانَ فِي ٱلۡمَدِينَةِ تِسۡعَةُ رَهۡطٖ يُفۡسِدُونَ فِي ٱلۡأَرۡضِ وَلَا يُصۡلِحُونَwakānaوكانوَكَانَAnd werefīفيفِىinl-madīnatiالمدينةٱلْمَدِينَةِthe citytis'ʿatuتسعةتِسْعَةُninerahṭinرهطرَهْطٍfamily heads,yuf'sidūnaيفسدونيُفْسِدُونَthey were spreading corruptionfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe landwalāولاوَلَاand notyuṣ'liḥūnaيصلحونيُصْلِحُونَreforming.And there were in the city nine persons who made mischief in the land and reformed not.There were nine men in the city who used to spread corruption in the land without doing anything good.And there were in the city nine family heads causing corruption in the land and not amending [its affairs].There were in the city nine men of a family, who made mischief in the land, and would not reform. |
| 49 | قَالُواْ تَقَاسَمُواْ بِٱللَّهِ لَنُبَيِّتَنَّهُۥ وَأَهۡلَهُۥ ثُمَّ لَنَقُولَنَّ لِوَلِيِّهِۦ مَا شَهِدۡنَا مَهۡلِكَ أَهۡلِهِۦ وَإِنَّا لَصَٰدِقُونَqālūقالواقَالُواْThey said,taqāsamūتقاسمواتَقَاسَمُواْ"Swear to each otherbil-lahiباللهبِٱللَّهِby Allahlanubayyitannahuلنبيتنهلَنُبَيِّتَنَّهُۥsurely, we will attack him by night,wa-ahlahuوأهلهوَأَهْلَهُۥand his family.thummaثمثُمَّThenlanaqūlannaلنقولنلَنَقُولَنَّwe will surely sayliwaliyyihiلوليهلِوَلِيِّهِۦto his heir,māمامَا"Notshahid'nāشهدناشَهِدْنَاwe witnessedmahlikaمهلكمَهْلِكَ(the) destructionahlihiأهلهأَهْلِهِۦ(of) his family,wa-innāوإناوَإِنَّاand indeed, welaṣādiqūnaلصادقونلَصَٰدِقُونَ(are) surely truthful."They said: Swear one to another by Allah that we verily will attack him and his household by night, and afterward we will surely say unto his friend: We witnessed not the destruction of his household. And lo! we are truthtellers.They said, “Let us all swear by Allah that we will kill him and his family by night. Then we will tell his heir[15], ‘We did not witness the murder of his family, and we are indeed truthful.’”They said, "Take a mutual oath by Allāh that we will kill him by night, he and his family. Then we will say to his executor,[1080] 'We did not witness the destruction of his family, and indeed, we are truthful.'"They said: "Swear a mutual oath by Allah that we shall make a secret night attack on him and his people, and that we shall then say to his heir (when he seeks vengeance): 'We were not present at the slaughter of his people, and we are positively telling the truth.'" |
| 50 | وَمَكَرُواْ مَكۡرٗا وَمَكَرۡنَا مَكۡرٗا وَهُمۡ لَا يَشۡعُرُونَwamakarūومكرواوَمَكَرُواْSo they plottedmakranمكرامَكْرًاa plotwamakarnāومكرناوَمَكَرْنَاand We plannedmakranمكرامَكْرًاa plan,wahumوهموَهُمْwhile theylāلالَا(did) notyashʿurūnaيشعرونيَشْعُرُونَperceive.So they plotted a plot: and We plotted a plot, while they perceived not.Thus they made a plan and We too made a plan, but they were unaware of it.And they planned a plan, and We planned a plan, while they perceived not.They plotted and planned, but We too planned, even while they perceived it not. |
| 51 | فَٱنظُرۡ كَيۡفَ كَانَ عَٰقِبَةُ مَكۡرِهِمۡ أَنَّا دَمَّرۡنَٰهُمۡ وَقَوۡمَهُمۡ أَجۡمَعِينَfa-unẓurفانظرفَٱنظُرْThen seekayfaكيفكَيْفَhowkānaكانكَانَwasʿāqibatuعاقبةعَٰقِبَةُ(the) endmakrihimمكرهممَكْرِهِمْ(of) their plot,annāأناأَنَّاthat Wedammarnāhumدمرناهمدَمَّرْنَٰهُمْdestroyed themwaqawmahumوقومهموَقَوْمَهُمْand their peopleajmaʿīnaأجمعينأَجْمَعِينَall.Then see the nature of the consequence of their plotting, for lo! We destroyed them and their people, every one.See then what was the consequences of their plan: We destroyed them and their entire people.Then look how was the outcome of their plan - that We destroyed them and their people, all.Then see what was the end of their plot!- this, that We destroyed them and their people, all (of them). |
| 52 | فَتِلۡكَ بُيُوتُهُمۡ خَاوِيَةَۢ بِمَا ظَلَمُوٓاْۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةٗ لِّقَوۡمٖ يَعۡلَمُونَfatil'kaفتلكفَتِلْكَSo, thesebuyūtuhumبيوتهمبُيُوتُهُمْ(are) their houses,khāwiyatanخاويةخَاوِيَةًۢruinedbimāبمابِمَاbecauseẓalamūظلمواظَلَمُوٓاْthey wronged.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyatanلآيةلَءَايَةًsurely, is a signliqawminلقوملِّقَوْمٍfor a peopleyaʿlamūnaيعلمونيَعْلَمُونَwho know.See, yonder are their dwellings empty and in ruins because they did wrong. Lo! herein is indeed a portent for a people who have knowledge.Now their houses are utterly ruined because of their wrongdoing. Indeed, there are signs in this for people of knowledge.So those are their houses, desolate because of the wrong they had done. Indeed in that is a sign for people who know.Now such were their houses, - in utter ruin, - because they practised wrong-doing. Verily in this is a Sign for people of knowledge. |
| 53 | وَأَنجَيۡنَا ٱلَّذِينَ ءَامَنُواْ وَكَانُواْ يَتَّقُونَwa-anjaynāوأنجيناوَأَنجَيْنَاAnd We savedalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievedwakānūوكانواوَكَانُواْand used (to)yattaqūnaيتقونيَتَّقُونَfear (Allah).And we saved those who believed and used to ward off (evil).And We saved those who believed and feared Allah.And We saved those who believed and used to fear Allāh.And We saved those who believed and practised righteousness. |
| 54 | وَلُوطًا إِذۡ قَالَ لِقَوۡمِهِۦٓ أَتَأۡتُونَ ٱلۡفَٰحِشَةَ وَأَنتُمۡ تُبۡصِرُونَwalūṭanولوطاوَلُوطًاAnd Lut,idhإذإِذْwhenqālaقالقَالَhe saidliqawmihiلقومهلِقَوْمِهِۦٓto his people,atatūnaأتأتونأَتَأْتُونَ"Do you commitl-fāḥishataالفاحشةٱلْفَٰحِشَةَ[the] immoralitywa-antumوأنتموَأَنتُمْwhile youtub'ṣirūnaتبصرونتُبْصِرُونَsee?And Lot! when he said unto his folk: Will ye commit abomination knowingly?And [remember] Lot, when he said to his people, “Do you commit this shameful act[16] while seeing [one another][17]?And [mention] Lot, when he said to his people, "Do you commit immorality[1081] while you are seeing?[1082](We also sent) Lut (as a messenger): behold, He said to his people, "Do ye do what is shameful though ye see (its iniquity)? |
| 55 | أَئِنَّكُمۡ لَتَأۡتُونَ ٱلرِّجَالَ شَهۡوَةٗ مِّن دُونِ ٱلنِّسَآءِۚ بَلۡ أَنتُمۡ قَوۡمٞ تَجۡهَلُونَa-innakumأئنكمأَئِنَّكُمْWhy do youlatatūnaلتأتونلَتَأْتُونَapproachl-rijālaالرجالٱلرِّجَالَthe menshahwatanشهوةشَهْوَةً(with) lustminمنمِّنinstead ofdūniدوندُونِinstead ofl-nisāiالنساءٱلنِّسَآءِthe women?balبلبَلْNay,antumأنتمأَنتُمْyouqawmunقومقَوْمٌ(are) a peopletajhalūnaتجهلونتَجْهَلُونَignorant."Must ye needs lust after men instead of women? Nay, but ye are folk who act senselessly.Do you approach men with lust instead of women? In fact, you are an ignorant people!”Do you indeed approach men with desire instead of women? Rather, you are a people behaving ignorantly."Would ye really approach men in your lusts rather than women? Nay, ye are a people (grossly) ignorant! |
| 56 | ۞ فَمَا كَانَ جَوَابَ قَوۡمِهِۦٓ إِلَّآ أَن قَالُوٓاْ أَخۡرِجُوٓاْ ءَالَ لُوطٖ مِّن قَرۡيَتِكُمۡۖ إِنَّهُمۡ أُنَاسٞ يَتَطَهَّرُونَfamāفمافَمَاBut notkānaكانكَانَwasjawābaجوابجَوَابَ(the) answerqawmihiقومهقَوْمِهِۦٓ(of) his peopleillāإلاإِلَّآexceptanأنأَنthatqālūقالواقَالُوٓاْthey said,akhrijūأخرجواأَخْرِجُوٓاْ"Drive outālaآلءَالَ(the) familylūṭinلوطلُوطٍ(of) Lutminمنمِّنfromqaryatikumقريتكمقَرْيَتِكُمْyour town.innahumإنهمإِنَّهُمْIndeed, theyunāsunأناسأُنَاسٌ(are) peopleyataṭahharūnaيتطهرونيَتَطَهَّرُونَwho keep clean and pure."But the answer of his folk was naught save that they said: Expel the household of Lot from your township, for they (forsooth) are folk who would keep clean!But the only response his people gave was to say, “Drive the family of Lot out of your town, for they are a people who keep themselves pure!”But the answer of his people was not except that they said, "Expel the family of Lot from your city. Indeed, they are people who keep themselves pure."But his people gave no other answer but this: they said, "Drive out the followers of Lut from your city: these are indeed men who want to be clean and pure!" |
| 57 | فَأَنجَيۡنَٰهُ وَأَهۡلَهُۥٓ إِلَّا ٱمۡرَأَتَهُۥ قَدَّرۡنَٰهَا مِنَ ٱلۡغَٰبِرِينَfa-anjaynāhuفأنجيناهفَأَنجَيْنَٰهُSo We saved himwa-ahlahuوأهلهوَأَهْلَهُۥٓand his family,illāإلاإِلَّاexceptim'ra-atahuامرأتهٱمْرَأَتَهُۥhis wife;qaddarnāhāقدرناهاقَدَّرْنَٰهَاWe destined herminaمنمِنَ(to be) ofl-ghābirīnaالغابرينٱلْغَٰبِرِينَthose who remained behind.Then We saved him and his household save his wife; We destined her to be of those who stayed behind.So We saved him and his family, except his wife whom We destined to be among those who would remain behind.So We saved him and his family, except for his wife; We destined her to be of those who remained behind.But We saved him and his family, except his wife; her We destined to be of those who lagged behind. |
| 58 | وَأَمۡطَرۡنَا عَلَيۡهِم مَّطَرٗاۖ فَسَآءَ مَطَرُ ٱلۡمُنذَرِينَwa-amṭarnāوأمطرناوَأَمْطَرْنَاAnd We rainedʿalayhimعليهمعَلَيْهِمupon themmaṭaranمطرامَّطَرًاa rain,fasāaفساءفَسَآءَand was evilmaṭaruمطرمَطَرُ(the) rainl-mundharīnaالمنذرينٱلْمُنذَرِينَ(on) those who were warned.And We rained a rain upon them. Dreadful is the rain of those who have been warned.And We rained upon them a rain [of stones]. How terrible was the rain of those who were warned!And We rained upon them a rain [of stones], and evil was the rain of those who were warned.And We rained down on them a shower (of brimstone): and evil was the shower on those who were admonished (but heeded not)! |
| 59 | قُلِ ٱلۡحَمۡدُ لِلَّهِ وَسَلَٰمٌ عَلَىٰ عِبَادِهِ ٱلَّذِينَ ٱصۡطَفَىٰٓۗ ءَآللَّهُ خَيۡرٌ أَمَّا يُشۡرِكُونَquliقلقُلِSay,l-ḥamduالحمدٱلْحَمْدُ"All praise (be)lillahiللهلِلَّهِto Allah,wasalāmunوسلاموَسَلَٰمٌand peace (be)ʿalāعلىعَلَىٰuponʿibādihiعبادهعِبَادِهِHis slavesalladhīnaالذينٱلَّذِينَthose whomiṣ'ṭafāاصطفىٱصْطَفَىٰٓHe has chosen.āllahuآللهءَآللَّهُIs Allahkhayrunخيرخَيْرٌbetterammāأماأَمَّاor whatyush'rikūnaيشركونيُشْرِكُونَthey associate (with Him)?"Say (O Muhammad): Praise be to Allah, and peace be on His slaves whom He hath chosen! Is Allah best, or (all) that ye ascribe as partners (unto Him)?Say, [O Prophet], “All praise is for Allah, and peace be upon His slaves whom He has chosen. Is Allah better, or those partners whom they associate with Him?”Say, [O Muḥammad], "Praise be to Allāh, and peace upon His servants whom He has chosen. Is Allāh better or what they associate with Him?"Say: Praise be to Allah, and Peace on his servants whom He has chosen (for his Message). (Who) is better?- Allah or the false gods they associate (with Him)? |
| ﭗ | |
| 111 | ۞ قَالُوا أَنُؤْمِنُ لَكَ وَاتَّبَعَكَ الْأَرْذَلُونَ |
| 112 | قَالَ وَمَا عِلْمِي بِمَا كَانُوا يَعْمَلُونَ |
| 113 | إِنْ حِسَابُهُمْ إِلَّا عَلَىٰ رَبِّي لَوْ تَشْعُرُونَ |
| 114 | وَمَا أَنَا بِطَارِدِ الْمُؤْمِنِينَ |
| 115 | إِنْ أَنَا إِلَّا نَذِيرٌ مُّبِينٌ |
| 116 | قَالُوا لَئِن لَّمْ تَنتَهِ يَا نُوحُ لَتَكُونَنَّ مِنَ الْمَرْجُومِينَ |
| 117 | قَالَ رَبِّ إِنَّ قَوْمِي كَذَّبُونِ |
| 118 | فَافْتَحْ بَيْنِي وَبَيْنَهُمْ فَتْحًا وَنَجِّنِي وَمَن مَّعِيَ مِنَ الْمُؤْمِنِينَ |
| 119 | فَأَنجَيْنَاهُ وَمَن مَّعَهُ فِي الْفُلْكِ الْمَشْحُونِ |
| 120 | ثُمَّ أَغْرَقْنَا بَعْدُ الْبَاقِينَ |
| 121 | إِنَّ فِي ذَٰلِكَ لَآيَةً وَمَا كَانَ أَكْثَرُهُم مُّؤْمِنِينَ |
| 122 | وَإِنَّ رَبَّكَ لَهُوَ الْعَزِيزُ الرَّحِيمُ |
| 123 | كَذَّبَتْ عَادٌ الْمُرْسَلِينَ |
| 124 | إِذْ قَالَ لَهُمْ أَخُوهُمْ هُودٌ أَلَا تَتَّقُونَ |
| 125 | إِنِّي لَكُمْ رَسُولٌ أَمِينٌ |
| 126 | فَاتَّقُوا اللَّهَ وَأَطِيعُونِ |
| 127 | وَمَا أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ إِنْ أَجْرِيَ إِلَّا عَلَىٰ رَبِّ الْعَالَمِينَ |
| 128 | أَتَبْنُونَ بِكُلِّ رِيعٍ آيَةً تَعْبَثُونَ |
| 129 | وَتَتَّخِذُونَ مَصَانِعَ لَعَلَّكُمْ تَخْلُدُونَ |
| 130 | وَإِذَا بَطَشْتُم بَطَشْتُمْ جَبَّارِينَ |
| 131 | فَاتَّقُوا اللَّهَ وَأَطِيعُونِ |
| 132 | وَاتَّقُوا الَّذِي أَمَدَّكُم بِمَا تَعْلَمُونَ |
| 133 | أَمَدَّكُم بِأَنْعَامٍ وَبَنِينَ |
| 134 | وَجَنَّاتٍ وَعُيُونٍ |
| 135 | إِنِّي أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ عَظِيمٍ |
| 136 | قَالُوا سَوَاءٌ عَلَيْنَا أَوَعَظْتَ أَمْ لَمْ تَكُن مِّنَ الْوَاعِظِينَ |
| 137 | إِنْ هَٰذَا إِلَّا خُلُقُ الْأَوَّلِينَ |
| 138 | وَمَا نَحْنُ بِمُعَذَّبِينَ |
| 139 | فَكَذَّبُوهُ فَأَهْلَكْنَاهُمْ إِنَّ فِي ذَٰلِكَ لَآيَةً وَمَا كَانَ أَكْثَرُهُم مُّؤْمِنِينَ |
| 140 | وَإِنَّ رَبَّكَ لَهُوَ الْعَزِيزُ الرَّحِيمُ |
| 141 | كَذَّبَتْ ثَمُودُ الْمُرْسَلِينَ |
| 142 | إِذْ قَالَ لَهُمْ أَخُوهُمْ صَالِحٌ أَلَا تَتَّقُونَ |
| 143 | إِنِّي لَكُمْ رَسُولٌ أَمِينٌ |
| 144 | فَاتَّقُوا اللَّهَ وَأَطِيعُونِ |
| 145 | وَمَا أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ إِنْ أَجْرِيَ إِلَّا عَلَىٰ رَبِّ الْعَالَمِينَ |
| 146 | أَتُتْرَكُونَ فِي مَا هَاهُنَا آمِنِينَ |
| 147 | فِي جَنَّاتٍ وَعُيُونٍ |
| 148 | وَزُرُوعٍ وَنَخْلٍ طَلْعُهَا هَضِيمٌ |
| 149 | وَتَنْحِتُونَ مِنَ الْجِبَالِ بُيُوتًا فَارِهِينَ |
| 150 | فَاتَّقُوا اللَّهَ وَأَطِيعُونِ |
| 151 | وَلَا تُطِيعُوا أَمْرَ الْمُسْرِفِينَ |
| 152 | الَّذِينَ يُفْسِدُونَ فِي الْأَرْضِ وَلَا يُصْلِحُونَ |
| 153 | قَالُوا إِنَّمَا أَنتَ مِنَ الْمُسَحَّرِينَ |
| 154 | مَا أَنتَ إِلَّا بَشَرٌ مِّثْلُنَا فَأْتِ بِآيَةٍ إِن كُنتَ مِنَ الصَّادِقِينَ |
| 155 | قَالَ هَٰذِهِ نَاقَةٌ لَّهَا شِرْبٌ وَلَكُمْ شِرْبُ يَوْمٍ مَّعْلُومٍ |
| 156 | وَلَا تَمَسُّوهَا بِسُوءٍ فَيَأْخُذَكُمْ عَذَابُ يَوْمٍ عَظِيمٍ |
| 157 | فَعَقَرُوهَا فَأَصْبَحُوا نَادِمِينَ |
| 158 | فَأَخَذَهُمُ الْعَذَابُ إِنَّ فِي ذَٰلِكَ لَآيَةً وَمَا كَانَ أَكْثَرُهُم مُّؤْمِنِينَ |
| 159 | وَإِنَّ رَبَّكَ لَهُوَ الْعَزِيزُ الرَّحِيمُ |
| 160 | كَذَّبَتْ قَوْمُ لُوطٍ الْمُرْسَلِينَ |
| 161 | إِذْ قَالَ لَهُمْ أَخُوهُمْ لُوطٌ أَلَا تَتَّقُونَ |
| 162 | إِنِّي لَكُمْ رَسُولٌ أَمِينٌ |
| 163 | فَاتَّقُوا اللَّهَ وَأَطِيعُونِ |
| 164 | وَمَا أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ إِنْ أَجْرِيَ إِلَّا عَلَىٰ رَبِّ الْعَالَمِينَ |
| 165 | أَتَأْتُونَ الذُّكْرَانَ مِنَ الْعَالَمِينَ |
| 166 | وَتَذَرُونَ مَا خَلَقَ لَكُمْ رَبُّكُم مِّنْ أَزْوَاجِكُم بَلْ أَنتُمْ قَوْمٌ عَادُونَ |
| 167 | قَالُوا لَئِن لَّمْ تَنتَهِ يَا لُوطُ لَتَكُونَنَّ مِنَ الْمُخْرَجِينَ |
| 168 | قَالَ إِنِّي لِعَمَلِكُم مِّنَ الْقَالِينَ |
| 169 | رَبِّ نَجِّنِي وَأَهْلِي مِمَّا يَعْمَلُونَ |
| 170 | فَنَجَّيْنَاهُ وَأَهْلَهُ أَجْمَعِينَ |
| 171 | إِلَّا عَجُوزًا فِي الْغَابِرِينَ |
| 172 | ثُمَّ دَمَّرْنَا الْآخَرِينَ |
| 173 | وَأَمْطَرْنَا عَلَيْهِم مَّطَرًا فَسَاءَ مَطَرُ الْمُنذَرِينَ |
| 174 | إِنَّ فِي ذَٰلِكَ لَآيَةً وَمَا كَانَ أَكْثَرُهُم مُّؤْمِنِينَ |
| 175 | وَإِنَّ رَبَّكَ لَهُوَ الْعَزِيزُ الرَّحِيمُ |
| 176 | كَذَّبَ أَصْحَابُ الْأَيْكَةِ الْمُرْسَلِينَ |
| 177 | إِذْ قَالَ لَهُمْ شُعَيْبٌ أَلَا تَتَّقُونَ |
| 178 | إِنِّي لَكُمْ رَسُولٌ أَمِينٌ |
| 179 | فَاتَّقُوا اللَّهَ وَأَطِيعُونِ |
| 180 | وَمَا أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ إِنْ أَجْرِيَ إِلَّا عَلَىٰ رَبِّ الْعَالَمِينَ |
| 181 | ۞ أَوْفُوا الْكَيْلَ وَلَا تَكُونُوا مِنَ الْمُخْسِرِينَ |
| 182 | وَزِنُوا بِالْقِسْطَاسِ الْمُسْتَقِيمِ |
| 183 | وَلَا تَبْخَسُوا النَّاسَ أَشْيَاءَهُمْ وَلَا تَعْثَوْا فِي الْأَرْضِ مُفْسِدِينَ |
| 184 | وَاتَّقُوا الَّذِي خَلَقَكُمْ وَالْجِبِلَّةَ الْأَوَّلِينَ |
| 185 | قَالُوا إِنَّمَا أَنتَ مِنَ الْمُسَحَّرِينَ |
| 186 | وَمَا أَنتَ إِلَّا بَشَرٌ مِّثْلُنَا وَإِن نَّظُنُّكَ لَمِنَ الْكَاذِبِينَ |
| 187 | فَأَسْقِطْ عَلَيْنَا كِسَفًا مِّنَ السَّمَاءِ إِن كُنتَ مِنَ الصَّادِقِينَ |
| 188 | قَالَ رَبِّي أَعْلَمُ بِمَا تَعْمَلُونَ |
| 189 | فَكَذَّبُوهُ فَأَخَذَهُمْ عَذَابُ يَوْمِ الظُّلَّةِ إِنَّهُ كَانَ عَذَابَ يَوْمٍ عَظِيمٍ |
| 190 | إِنَّ فِي ذَٰلِكَ لَآيَةً وَمَا كَانَ أَكْثَرُهُم مُّؤْمِنِينَ |
| 191 | وَإِنَّ رَبَّكَ لَهُوَ الْعَزِيزُ الرَّحِيمُ |
| 192 | وَإِنَّهُ لَتَنزِيلُ رَبِّ الْعَالَمِينَ |
| 193 | نَزَلَ بِهِ الرُّوحُ الْأَمِينُ |
| 194 | عَلَىٰ قَلْبِكَ لِتَكُونَ مِنَ الْمُنذِرِينَ |
| 195 | بِلِسَانٍ عَرَبِيٍّ مُّبِينٍ |
| 196 | وَإِنَّهُ لَفِي زُبُرِ الْأَوَّلِينَ |
| 197 | أَوَلَمْ يَكُن لَّهُمْ آيَةً أَن يَعْلَمَهُ عُلَمَاءُ بَنِي إِسْرَائِيلَ |
| 198 | وَلَوْ نَزَّلْنَاهُ عَلَىٰ بَعْضِ الْأَعْجَمِينَ |
| 199 | فَقَرَأَهُ عَلَيْهِم مَّا كَانُوا بِهِ مُؤْمِنِينَ |
| 200 | كَذَٰلِكَ سَلَكْنَاهُ فِي قُلُوبِ الْمُجْرِمِينَ |
| 201 | لَا يُؤْمِنُونَ بِهِ حَتَّىٰ يَرَوُا الْعَذَابَ الْأَلِيمَ |
| 202 | فَيَأْتِيَهُم بَغْتَةً وَهُمْ لَا يَشْعُرُونَ |
| 203 | فَيَقُولُوا هَلْ نَحْنُ مُنظَرُونَ |
| 204 | أَفَبِعَذَابِنَا يَسْتَعْجِلُونَ |
| 205 | أَفَرَأَيْتَ إِن مَّتَّعْنَاهُمْ سِنِينَ |
| 206 | ثُمَّ جَاءَهُم مَّا كَانُوا يُوعَدُونَ |
| 207 | مَا أَغْنَىٰ عَنْهُم مَّا كَانُوا يُمَتَّعُونَ |
| 208 | وَمَا أَهْلَكْنَا مِن قَرْيَةٍ إِلَّا لَهَا مُنذِرُونَ |
| 209 | ذِكْرَىٰ وَمَا كُنَّا ظَالِمِينَ |
| 210 | وَمَا تَنَزَّلَتْ بِهِ الشَّيَاطِينُ |
| 211 | وَمَا يَنبَغِي لَهُمْ وَمَا يَسْتَطِيعُونَ |
| 212 | إِنَّهُمْ عَنِ السَّمْعِ لَمَعْزُولُونَ |
| 213 | فَلَا تَدْعُ مَعَ اللَّهِ إِلَٰهًا آخَرَ فَتَكُونَ مِنَ الْمُعَذَّبِينَ |
| 214 | وَأَنذِرْ عَشِيرَتَكَ الْأَقْرَبِينَ |
| 215 | وَاخْفِضْ جَنَاحَكَ لِمَنِ اتَّبَعَكَ مِنَ الْمُؤْمِنِينَ |
| 216 | فَإِنْ عَصَوْكَ فَقُلْ إِنِّي بَرِيءٌ مِّمَّا تَعْمَلُونَ |
| 217 | وَتَوَكَّلْ عَلَى الْعَزِيزِ الرَّحِيمِ |
| 218 | الَّذِي يَرَاكَ حِينَ تَقُومُ |
| 219 | وَتَقَلُّبَكَ فِي السَّاجِدِينَ |
| 220 | إِنَّهُ هُوَ السَّمِيعُ الْعَلِيمُ |
| 221 | هَلْ أُنَبِّئُكُمْ عَلَىٰ مَن تَنَزَّلُ الشَّيَاطِينُ |
| 222 | تَنَزَّلُ عَلَىٰ كُلِّ أَفَّاكٍ أَثِيمٍ |
| 223 | يُلْقُونَ السَّمْعَ وَأَكْثَرُهُمْ كَاذِبُونَ |
| 224 | وَالشُّعَرَاءُ يَتَّبِعُهُمُ الْغَاوُونَ |
| 225 | أَلَمْ تَرَ أَنَّهُمْ فِي كُلِّ وَادٍ يَهِيمُونَ |
| 226 | وَأَنَّهُمْ يَقُولُونَ مَا لَا يَفْعَلُونَ |
| 227 | إِلَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَذَكَرُوا اللَّهَ كَثِيرًا وَانتَصَرُوا مِن بَعْدِ مَا ظُلِمُوا وَسَيَعْلَمُ الَّذِينَ ظَلَمُوا أَيَّ مُنقَلَبٍ يَنقَلِبُونَ |
| ﭘ | |
| 1 | طس تِلْكَ آيَاتُ الْقُرْآنِ وَكِتَابٍ مُّبِينٍ |
| 2 | هُدًى وَبُشْرَىٰ لِلْمُؤْمِنِينَ |
| 3 | الَّذِينَ يُقِيمُونَ الصَّلَاةَ وَيُؤْتُونَ الزَّكَاةَ وَهُم بِالْآخِرَةِ هُمْ يُوقِنُونَ |
| 4 | إِنَّ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ زَيَّنَّا لَهُمْ أَعْمَالَهُمْ فَهُمْ يَعْمَهُونَ |
| 5 | أُولَٰئِكَ الَّذِينَ لَهُمْ سُوءُ الْعَذَابِ وَهُمْ فِي الْآخِرَةِ هُمُ الْأَخْسَرُونَ |
| 6 | وَإِنَّكَ لَتُلَقَّى الْقُرْآنَ مِن لَّدُنْ حَكِيمٍ عَلِيمٍ |
| 7 | إِذْ قَالَ مُوسَىٰ لِأَهْلِهِ إِنِّي آنَسْتُ نَارًا سَآتِيكُم مِّنْهَا بِخَبَرٍ أَوْ آتِيكُم بِشِهَابٍ قَبَسٍ لَّعَلَّكُمْ تَصْطَلُونَ |
| 8 | فَلَمَّا جَاءَهَا نُودِيَ أَن بُورِكَ مَن فِي النَّارِ وَمَنْ حَوْلَهَا وَسُبْحَانَ اللَّهِ رَبِّ الْعَالَمِينَ |
| 9 | يَا مُوسَىٰ إِنَّهُ أَنَا اللَّهُ الْعَزِيزُ الْحَكِيمُ |
| 10 | وَأَلْقِ عَصَاكَ فَلَمَّا رَآهَا تَهْتَزُّ كَأَنَّهَا جَانٌّ وَلَّىٰ مُدْبِرًا وَلَمْ يُعَقِّبْ يَا مُوسَىٰ لَا تَخَفْ إِنِّي لَا يَخَافُ لَدَيَّ الْمُرْسَلُونَ |
| 11 | إِلَّا مَن ظَلَمَ ثُمَّ بَدَّلَ حُسْنًا بَعْدَ سُوءٍ فَإِنِّي غَفُورٌ رَّحِيمٌ |
| 12 | وَأَدْخِلْ يَدَكَ فِي جَيْبِكَ تَخْرُجْ بَيْضَاءَ مِنْ غَيْرِ سُوءٍ فِي تِسْعِ آيَاتٍ إِلَىٰ فِرْعَوْنَ وَقَوْمِهِ إِنَّهُمْ كَانُوا قَوْمًا فَاسِقِينَ |
| 13 | فَلَمَّا جَاءَتْهُمْ آيَاتُنَا مُبْصِرَةً قَالُوا هَٰذَا سِحْرٌ مُّبِينٌ |
| 14 | وَجَحَدُوا بِهَا وَاسْتَيْقَنَتْهَا أَنفُسُهُمْ ظُلْمًا وَعُلُوًّا فَانظُرْ كَيْفَ كَانَ عَاقِبَةُ الْمُفْسِدِينَ |
| 15 | وَلَقَدْ آتَيْنَا دَاوُودَ وَسُلَيْمَانَ عِلْمًا وَقَالَا الْحَمْدُ لِلَّهِ الَّذِي فَضَّلَنَا عَلَىٰ كَثِيرٍ مِّنْ عِبَادِهِ الْمُؤْمِنِينَ |
| 16 | وَوَرِثَ سُلَيْمَانُ دَاوُودَ وَقَالَ يَا أَيُّهَا النَّاسُ عُلِّمْنَا مَنطِقَ الطَّيْرِ وَأُوتِينَا مِن كُلِّ شَيْءٍ إِنَّ هَٰذَا لَهُوَ الْفَضْلُ الْمُبِينُ |
| 17 | وَحُشِرَ لِسُلَيْمَانَ جُنُودُهُ مِنَ الْجِنِّ وَالْإِنسِ وَالطَّيْرِ فَهُمْ يُوزَعُونَ |
| 18 | حَتَّىٰ إِذَا أَتَوْا عَلَىٰ وَادِ النَّمْلِ قَالَتْ نَمْلَةٌ يَا أَيُّهَا النَّمْلُ ادْخُلُوا مَسَاكِنَكُمْ لَا يَحْطِمَنَّكُمْ سُلَيْمَانُ وَجُنُودُهُ وَهُمْ لَا يَشْعُرُونَ |
| 19 | فَتَبَسَّمَ ضَاحِكًا مِّن قَوْلِهَا وَقَالَ رَبِّ أَوْزِعْنِي أَنْ أَشْكُرَ نِعْمَتَكَ الَّتِي أَنْعَمْتَ عَلَيَّ وَعَلَىٰ وَالِدَيَّ وَأَنْ أَعْمَلَ صَالِحًا تَرْضَاهُ وَأَدْخِلْنِي بِرَحْمَتِكَ فِي عِبَادِكَ الصَّالِحِينَ |
| 20 | وَتَفَقَّدَ الطَّيْرَ فَقَالَ مَا لِيَ لَا أَرَى الْهُدْهُدَ أَمْ كَانَ مِنَ الْغَائِبِينَ |
| 21 | لَأُعَذِّبَنَّهُ عَذَابًا شَدِيدًا أَوْ لَأَذْبَحَنَّهُ أَوْ لَيَأْتِيَنِّي بِسُلْطَانٍ مُّبِينٍ |
| 22 | فَمَكَثَ غَيْرَ بَعِيدٍ فَقَالَ أَحَطتُ بِمَا لَمْ تُحِطْ بِهِ وَجِئْتُكَ مِن سَبَإٍ بِنَبَإٍ يَقِينٍ |
| 23 | إِنِّي وَجَدتُّ امْرَأَةً تَمْلِكُهُمْ وَأُوتِيَتْ مِن كُلِّ شَيْءٍ وَلَهَا عَرْشٌ عَظِيمٌ |
| 24 | وَجَدتُّهَا وَقَوْمَهَا يَسْجُدُونَ لِلشَّمْسِ مِن دُونِ اللَّهِ وَزَيَّنَ لَهُمُ الشَّيْطَانُ أَعْمَالَهُمْ فَصَدَّهُمْ عَنِ السَّبِيلِ فَهُمْ لَا يَهْتَدُونَ |
| 25 | أَلَّا يَسْجُدُوا لِلَّهِ الَّذِي يُخْرِجُ الْخَبْءَ فِي السَّمَاوَاتِ وَالْأَرْضِ وَيَعْلَمُ مَا تُخْفُونَ وَمَا تُعْلِنُونَ |
| 26 | اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ رَبُّ الْعَرْشِ الْعَظِيمِ ۩ |
| 27 | ۞ قَالَ سَنَنظُرُ أَصَدَقْتَ أَمْ كُنتَ مِنَ الْكَاذِبِينَ |
| 28 | اذْهَب بِّكِتَابِي هَٰذَا فَأَلْقِهْ إِلَيْهِمْ ثُمَّ تَوَلَّ عَنْهُمْ فَانظُرْ مَاذَا يَرْجِعُونَ |
| 29 | قَالَتْ يَا أَيُّهَا الْمَلَأُ إِنِّي أُلْقِيَ إِلَيَّ كِتَابٌ كَرِيمٌ |
| 30 | إِنَّهُ مِن سُلَيْمَانَ وَإِنَّهُ بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ |
| 31 | أَلَّا تَعْلُوا عَلَيَّ وَأْتُونِي مُسْلِمِينَ |
| 32 | قَالَتْ يَا أَيُّهَا الْمَلَأُ أَفْتُونِي فِي أَمْرِي مَا كُنتُ قَاطِعَةً أَمْرًا حَتَّىٰ تَشْهَدُونِ |
| 33 | قَالُوا نَحْنُ أُولُو قُوَّةٍ وَأُولُو بَأْسٍ شَدِيدٍ وَالْأَمْرُ إِلَيْكِ فَانظُرِي مَاذَا تَأْمُرِينَ |
| 34 | قَالَتْ إِنَّ الْمُلُوكَ إِذَا دَخَلُوا قَرْيَةً أَفْسَدُوهَا وَجَعَلُوا أَعِزَّةَ أَهْلِهَا أَذِلَّةً وَكَذَٰلِكَ يَفْعَلُونَ |
| 35 | وَإِنِّي مُرْسِلَةٌ إِلَيْهِم بِهَدِيَّةٍ فَنَاظِرَةٌ بِمَ يَرْجِعُ الْمُرْسَلُونَ |
| 36 | فَلَمَّا جَاءَ سُلَيْمَانَ قَالَ أَتُمِدُّونَنِ بِمَالٍ فَمَا آتَانِيَ اللَّهُ خَيْرٌ مِّمَّا آتَاكُم بَلْ أَنتُم بِهَدِيَّتِكُمْ تَفْرَحُونَ |
| 37 | ارْجِعْ إِلَيْهِمْ فَلَنَأْتِيَنَّهُم بِجُنُودٍ لَّا قِبَلَ لَهُم بِهَا وَلَنُخْرِجَنَّهُم مِّنْهَا أَذِلَّةً وَهُمْ صَاغِرُونَ |
| 38 | قَالَ يَا أَيُّهَا الْمَلَأُ أَيُّكُمْ يَأْتِينِي بِعَرْشِهَا قَبْلَ أَن يَأْتُونِي مُسْلِمِينَ |
| 39 | قَالَ عِفْرِيتٌ مِّنَ الْجِنِّ أَنَا آتِيكَ بِهِ قَبْلَ أَن تَقُومَ مِن مَّقَامِكَ وَإِنِّي عَلَيْهِ لَقَوِيٌّ أَمِينٌ |
| 40 | قَالَ الَّذِي عِندَهُ عِلْمٌ مِّنَ الْكِتَابِ أَنَا آتِيكَ بِهِ قَبْلَ أَن يَرْتَدَّ إِلَيْكَ طَرْفُكَ فَلَمَّا رَآهُ مُسْتَقِرًّا عِندَهُ قَالَ هَٰذَا مِن فَضْلِ رَبِّي لِيَبْلُوَنِي أَأَشْكُرُ أَمْ أَكْفُرُ وَمَن شَكَرَ فَإِنَّمَا يَشْكُرُ لِنَفْسِهِ وَمَن كَفَرَ فَإِنَّ رَبِّي غَنِيٌّ كَرِيمٌ |
| 41 | قَالَ نَكِّرُوا لَهَا عَرْشَهَا نَنظُرْ أَتَهْتَدِي أَمْ تَكُونُ مِنَ الَّذِينَ لَا يَهْتَدُونَ |
| 42 | فَلَمَّا جَاءَتْ قِيلَ أَهَٰكَذَا عَرْشُكِ قَالَتْ كَأَنَّهُ هُوَ وَأُوتِينَا الْعِلْمَ مِن قَبْلِهَا وَكُنَّا مُسْلِمِينَ |
| 43 | وَصَدَّهَا مَا كَانَت تَّعْبُدُ مِن دُونِ اللَّهِ إِنَّهَا كَانَتْ مِن قَوْمٍ كَافِرِينَ |
| 44 | قِيلَ لَهَا ادْخُلِي الصَّرْحَ فَلَمَّا رَأَتْهُ حَسِبَتْهُ لُجَّةً وَكَشَفَتْ عَن سَاقَيْهَا قَالَ إِنَّهُ صَرْحٌ مُّمَرَّدٌ مِّن قَوَارِيرَ قَالَتْ رَبِّ إِنِّي ظَلَمْتُ نَفْسِي وَأَسْلَمْتُ مَعَ سُلَيْمَانَ لِلَّهِ رَبِّ الْعَالَمِينَ |
| 45 | وَلَقَدْ أَرْسَلْنَا إِلَىٰ ثَمُودَ أَخَاهُمْ صَالِحًا أَنِ اعْبُدُوا اللَّهَ فَإِذَا هُمْ فَرِيقَانِ يَخْتَصِمُونَ |
| 46 | قَالَ يَا قَوْمِ لِمَ تَسْتَعْجِلُونَ بِالسَّيِّئَةِ قَبْلَ الْحَسَنَةِ لَوْلَا تَسْتَغْفِرُونَ اللَّهَ لَعَلَّكُمْ تُرْحَمُونَ |
| 47 | قَالُوا اطَّيَّرْنَا بِكَ وَبِمَن مَّعَكَ قَالَ طَائِرُكُمْ عِندَ اللَّهِ بَلْ أَنتُمْ قَوْمٌ تُفْتَنُونَ |
| 48 | وَكَانَ فِي الْمَدِينَةِ تِسْعَةُ رَهْطٍ يُفْسِدُونَ فِي الْأَرْضِ وَلَا يُصْلِحُونَ |
| 49 | قَالُوا تَقَاسَمُوا بِاللَّهِ لَنُبَيِّتَنَّهُ وَأَهْلَهُ ثُمَّ لَنَقُولَنَّ لِوَلِيِّهِ مَا شَهِدْنَا مَهْلِكَ أَهْلِهِ وَإِنَّا لَصَادِقُونَ |
| 50 | وَمَكَرُوا مَكْرًا وَمَكَرْنَا مَكْرًا وَهُمْ لَا يَشْعُرُونَ |
| 51 | فَانظُرْ كَيْفَ كَانَ عَاقِبَةُ مَكْرِهِمْ أَنَّا دَمَّرْنَاهُمْ وَقَوْمَهُمْ أَجْمَعِينَ |
| 52 | فَتِلْكَ بُيُوتُهُمْ خَاوِيَةً بِمَا ظَلَمُوا إِنَّ فِي ذَٰلِكَ لَآيَةً لِّقَوْمٍ يَعْلَمُونَ |
| 53 | وَأَنجَيْنَا الَّذِينَ آمَنُوا وَكَانُوا يَتَّقُونَ |
| 54 | وَلُوطًا إِذْ قَالَ لِقَوْمِهِ أَتَأْتُونَ الْفَاحِشَةَ وَأَنتُمْ تُبْصِرُونَ |
| 55 | أَئِنَّكُمْ لَتَأْتُونَ الرِّجَالَ شَهْوَةً مِّن دُونِ النِّسَاءِ بَلْ أَنتُمْ قَوْمٌ تَجْهَلُونَ |
| 56 | ۞ فَمَا كَانَ جَوَابَ قَوْمِهِ إِلَّا أَن قَالُوا أَخْرِجُوا آلَ لُوطٍ مِّن قَرْيَتِكُمْ إِنَّهُمْ أُنَاسٌ يَتَطَهَّرُونَ |
| 57 | فَأَنجَيْنَاهُ وَأَهْلَهُ إِلَّا امْرَأَتَهُ قَدَّرْنَاهَا مِنَ الْغَابِرِينَ |
| 58 | وَأَمْطَرْنَا عَلَيْهِم مَّطَرًا فَسَاءَ مَطَرُ الْمُنذَرِينَ |
| 59 | قُلِ الْحَمْدُ لِلَّهِ وَسَلَامٌ عَلَىٰ عِبَادِهِ الَّذِينَ اصْطَفَىٰ آللَّهُ خَيْرٌ أَمَّا يُشْرِكُونَ |
| ﭗ | |
| 111 | ۞ قَالُوٓاْ أَنُؤْمِنُ لَكَ وَٱتَّبَعَكَ ٱلْأَرْذَلُونَqālūقالواقَالُوٓاْThey said,anu'minuأنؤمنأَنُؤْمِنُ"Should we believelakaلكلَكَin youwa-ittabaʿakaواتبعكوَٱتَّبَعَكَwhile followed youl-ardhalūnaالأرذلونٱلْأَرْذَلُونَthe lowest?"They said: Shall we put faith in thee, when the lowest (of the people) follow thee?They said, “Shall we believe in you when you are followed by the lowest people[16]?”They said, "Should we believe you while you are followed by the lowest [class of people]?"They said: "Shall we believe in thee when it is the meanest that follow thee?" |
| 112 | قَالَ وَمَا عِلْمِي بِمَا كَانُواْ يَعْمَلُونَqālaقالقَالَHe said,wamāوماوَمَا"And whatʿil'mīعلميعِلْمِى(do) I knowbimāبمابِمَاof whatkānūكانواكَانُواْthey usedyaʿmalūnaيعملونيَعْمَلُونَ(to) do?He said: And what knowledge have I of what they may have been doing (in the past)?He said, “What knowledge do I have of what they do?He said, "And what is my knowledge of what they used to do?He said: "And what do I know as to what they do? |
| 113 | إِنْ حِسَابُهُمْ إِلَّا عَلَىٰ رَبِّيۖ لَوْ تَشْعُرُونَinإنإِنْVerily,ḥisābuhumحسابهمحِسَابُهُمْtheir accountillāإلاإِلَّا(is) butʿalāعلىعَلَىٰuponrabbīربيرَبِّىmy Lord,lawلولَوْiftashʿurūnaتشعرونتَشْعُرُونَyou perceive.Lo! their reckoning is my Lord's concern, if ye but knew;Their reckoning is only with my Lord if you realize!Their account is only upon my Lord, if you [could] perceive."Their account is only with my Lord, if ye could (but) understand. |
| 114 | وَمَآ أَنَا بِطَارِدِ ٱلْمُؤْمِنِينَwamāوماوَمَآAnd notanāأناأَنَاI ambiṭāridiبطاردبِطَارِدِthe one to drive awayl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers.And I am not (here) to repulse believers.I am not going to drive the believers away.And I am not one to drive away the believers."I am not one to drive away those who believe. |
| 115 | إِنْ أَنَا إِلَّا نَذِيرَ مُّبِينَinإنإِنْNotanāأناأَنَاI amillāإلاإِلَّاbutnadhīrunنذيرنَذِيرٌa warnermubīnunمبينمُّبِينٌclear."I am only a plain warner.I am only a clear warner.”I am only a clear warner.""I am sent only to warn plainly in public." |
| 116 | قَالُواْ لَئِن لَّمْ تَنتَهِ يَٰنُوحُ لَتَكُونَنَّ مِنَ ٱلْمَرْجُومِينَqālūقالواقَالُواْThey said,la-inلئنلَئِن"Iflamلملَّمْnottantahiتنتهتَنتَهِyou desist,yānūḥuيا نوحيَٰنُوحُO Nuh!latakūnannaلتكوننلَتَكُونَنَّSurely you will beminaمنمِنَofl-marjūmīnaالمرجومينٱلْمَرْجُومِينَthose who are stoned."They said: If thou cease not, O Noah, thou wilt surely be among those stoned (to death).They said, “O Noah, if you do not desist, you will certainly be stoned.”They said, "If you do not desist, O Noah, you will surely be of those who are stoned."They said: "If thou desist not, O Noah! thou shalt be stoned (to death)." |
| 117 | قَالَ رَبِّ إِنَّ قَوْمِي كَذَّبُونِqālaقالقَالَHe said,rabbiربرَبِّ"My Lord!innaإنإِنَّIndeed,qawmīقوميقَوْمِىmy peoplekadhabūniكذبونكَذَّبُونِhave denied me.He said: My Lord! Lo! my own folk deny me.He said, “My Lord, my people have rejected me.He said, "My Lord, indeed my people have denied me.He said: "O my Lord! truly my people have rejected me. |
| 118 | فَٱفْتَحْ بَيْنِي وَبَيْنَهُمْ فَتْحٗا وَنَجِّنِي وَمَن مَّعِيَ مِنَ ٱلْمُؤْمِنِينَfa-if'taḥفافتحفَٱفْتَحْSo judgebaynīبينيبَيْنِىbetween mewabaynahumوبينهموَبَيْنَهُمْand between themfatḥanفتحافَتْحًا(with decisive) judgment,wanajjinīونجنيوَنَجِّنِىand save mewamanومنوَمَنand whomaʿiyaمعيمَّعِىَ(are) with meminaمنمِنَofl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers."Therefor judge Thou between us, a (conclusive) judgment, and save me and those believers who are with me.So judge between me and them decisively, and save me and the believers who are with me.”Then judge between me and them with decisive judgement and save me and those with me of the believers.""Judge Thou, then, between me and them openly, and deliver me and those of the Believers who are with me." |
| 119 | فَأَنجَيْنَٰهُ وَمَن مَّعَهُ فِي ٱلْفُلْكِ ٱلْمَشْحُونِfa-anjaynāhuفأنجيناهفَأَنجَيْنَٰهُSo We saved himwamanومنوَمَنand whomaʿahuمعهمَّعَهُ(were) with himfīفيفِىinl-ful'kiالفلكٱلْفُلْكِthe ship,l-mashḥūniالمشحونٱلْمَشْحُونِladen.And We saved him and those with him in the laden ship.So We saved him and those who were with him in the fully laden Ark.So We saved him and those with him in the laden ship.So We delivered him and those with him, in the Ark filled (with all creatures). |
| 120 | ثُمَّ أَغْرَقْنَا بَعْدُ ٱلْبَاقِينَthummaثمثُمَّThenaghraqnāأغرقناأَغْرَقْنَاWe drownedbaʿduبعدبَعْدُthereafterl-bāqīnaالباقينٱلْبَاقِينَthe remaining ones.Then afterward We drowned the others.Then We drowned thereafter all the rest.Then We drowned thereafter the remaining ones.Thereafter We drowned those who remained behind. |
| 121 | إِنَّ فِي ذَٰلِكَ لَأٓيَةٗۖ وَمَا كَانَ أَكْثَرُهُم مُّؤْمِنِينَinnaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyatanلآيةلَءَايَةًsurely, (is) a signwamāوماوَمَاbut notkānaكانكَانَareaktharuhumأكثرهمأَكْثَرُهُمmost of themmu'minīnaمؤمنينمُّؤْمِنِينَbelievers.Lo! herein is indeed a portent, yet most of them are not believers.Indeed, there is a sign in this, yet most of them would not believe.Indeed in that is a sign, but most of them were not to be believers.Verily in this is a Sign: but most of them do not believe. |
| 122 | وَإِنَّ رَبَّكَ لَهُوَ ٱلْعَزِيزُ ٱلرَّحِيمُwa-innaوإنوَإِنَّAnd indeed,rabbakaربكرَبَّكَyour Lordlahuwaلهولَهُوَsurely, Hel-ʿazīzuالعزيزٱلْعَزِيزُ(is) the All-Mighty,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful.And lo, thy Lord, He is indeed the Mighty, the Merciful.Indeed, your Lord is the All-Mighty, the Most Merciful.And indeed, your Lord - He is the Exalted in Might, the Merciful.And verily thy Lord is He, the Exalted in Might, Most Merciful. |
| 123 | كَذَّبَتْ عَادٌ ٱلْمُرْسَلِينَkadhabatكذبتكَذَّبَتْDeniedʿādunعادعَادٌ(the people) of Aadl-mur'salīnaالمرسلينٱلْمُرْسَلِينَthe Messengers.(The tribe of) A'ad denied the messengers (of Allah).The people of ‘Ād rejected the messengersʿAad denied the messengersThe 'Ad (people) rejected the messengers. |
| 124 | إِذْ قَالَ لَهُمْ أَخُوهُمْ هُودٌ أَلَا تَتَّقُونَidhإذإِذْWhenqālaقالقَالَsaidlahumلهملَهُمْto themakhūhumأخوهمأَخُوهُمْtheir brotherhūdunهودهُودٌHud,alāألاأَلَا"Will nottattaqūnaتتقونتَتَّقُونَyou fear (Allah)?When their brother Hud said unto them: Will ye not ward off (evil)?when their brother Hūd said to them, “Will you not fear Allah?When their brother Hūd said to them, "Will you not fear Allāh?Behold, their brother Hud said to them: "Will ye not fear (Allah)? |
| 125 | إِنِّي لَكُمْ رَسُولٌ أَمِينَinnīإنيإِنِّىIndeed, I amlakumلكملَكُمْto yourasūlunرسولرَسُولٌa Messengeramīnunأمينأَمِينٌtrustworthy.Lo! I am a faithful messenger unto you,I am a trustworthy messenger to you,Indeed, I am to you a trustworthy messenger."I am to you a messenger worthy of all trust: |
| 126 | فَٱتَّقُواْ ٱللَّهَ وَأَطِيعُونِfa-ittaqūفاتقوافَٱتَّقُواْSo fearl-lahaاللهٱللَّهَAllahwa-aṭīʿūniوأطيعونوَأَطِيعُونِand obey me.So keep your duty to Allah and obey me.so fear Allah, and obey me.So fear Allāh and obey me."So fear Allah and obey me. |
| 127 | وَمَآ أَسْـَٔلُكُمْ عَلَيْهِ مِنْ أَجْرٍۖ إِنْ أَجْرِيَ إِلَّا عَلَىٰ رَبِّ ٱلْعَٰلَمِينَwamāوماوَمَآAnd notasalukumأسألكمأَسْـَٔلُكُمْI ask youʿalayhiعليهعَلَيْهِfor itminمنمِنْanyajrinأجرأَجْرٍpayment.inإنإِنْNotajriyaأجريأَجْرِىَ(is) my paymentillāإلاإِلَّاexceptʿalāعلىعَلَىٰfromrabbiربرَبِّ(the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds.And I ask of you no wage therefor; my wage is the concern only of the Lord of the Worlds.I do not ask you for any reward for this; my reward is only with the Lord of the worlds.And I do not ask you for it any payment. My payment is only from the Lord of the worlds."No reward do I ask of you for it: my reward is only from the Lord of the Worlds. |
| 128 | أَتَبْنُونَ بِكُلِّ رِيعٍ ءَايَةٗ تَعْبَثُونَatabnūnaأتبنونأَتَبْنُونَDo you constructbikulliبكلبِكُلِّon everyrīʿinريعرِيعٍelevationāyatanآيةءَايَةًa sign,taʿbathūnaتعبثونتَعْبَثُونَamusing yourselves,Build ye on every high place a monument for vain delight?Do you build a landmark[17] on every high place for no purpose?Do you construct on every elevation a sign,[1055] amusing yourselves,"Do ye build a landmark on every high place to amuse yourselves? |
| 129 | وَتَتَّخِذُونَ مَصَانِعَ لَعَلَّكُمْ تَخْلُدُونَwatattakhidhūnaوتتخذونوَتَتَّخِذُونَAnd take for yourselvesmaṣāniʿaمصانعمَصَانِعَstrongholdslaʿallakumلعلكملَعَلَّكُمْthat you maytakhludūnaتخلدونتَخْلُدُونَlive forever?And seek ye out strongholds, that haply ye may last for ever?And do you construct for yourselves palaces, hoping that you will live forever?And take for yourselves constructions [i.e., palaces and fortresses] that you might abide eternally?"And do ye get for yourselves fine buildings in the hope of living therein (for ever)? |
| 130 | وَإِذَا بَطَشْتُم بَطَشْتُمْ جَبَّارِينَwa-idhāوإذاوَإِذَاAnd whenbaṭashtumبطشتمبَطَشْتُمyou seize,baṭashtumبطشتمبَطَشْتُمْyou seizejabbārīnaجبارينجَبَّارِينَ(as) tyrants.And if ye seize by force, seize ye as tyrants?And when you attack [others], do you attack ruthlessly?And when you strike, you strike as tyrants."And when ye exert your strong hand, do ye do it like men of absolute power? |
| 131 | فَٱتَّقُواْ ٱللَّهَ وَأَطِيعُونِfa-ittaqūفاتقوافَٱتَّقُواْSo fearl-lahaاللهٱللَّهَAllahwa-aṭīʿūniوأطيعونوَأَطِيعُونِand obey me.Rather keep your duty to Allah, and obey me.So fear Allah, and obey me.So fear Allāh and obey me."Now fear Allah, and obey me. |
| 132 | وَٱتَّقُواْ ٱلَّذِيٓ أَمَدَّكُم بِمَا تَعْلَمُونَwa-ittaqūواتقواوَٱتَّقُواْAnd fearalladhīالذيٱلَّذِىٓthe One Whoamaddakumأمدكمأَمَدَّكُمhas aided youbimāبمابِمَاwith whattaʿlamūnaتعلمونتَعْلَمُونَyou know,Keep your duty toward Him Who hath aided you with (the good things) that ye know,And fear the One Who has provided you with everything you know:And fear He who provided you with that which you know,"Yea, fear Him Who has bestowed on you freely all that ye know. |
| 133 | أَمَدَّكُم بِأَنْعَٰمٖ وَبَنِينَamaddakumأمدكمأَمَدَّكُمHe has aided youbi-anʿāminبأنعامبِأَنْعَٰمٍwith cattlewabanīnaوبنينوَبَنِينَand children,Hath aided you with cattle and sons.Who provided you with livestock and children,Provided you with grazing livestock and children"Freely has He bestowed on you cattle and sons,- |
| 134 | وَجَنَّٰتٖ وَعُيُونٍwajannātinوجناتوَجَنَّٰتٍAnd gardenswaʿuyūninوعيونوَعُيُونٍand springs.And gardens and watersprings.and with gardens and springs.And gardens and springs."And Gardens and Springs. |
| 135 | إِنِّيٓ أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ عَظِيمٖinnīإنيإِنِّىٓIndeed, Iakhāfuأخافأَخَافُ[I] fearʿalaykumعليكمعَلَيْكُمْfor youʿadhābaعذابعَذَابَ(the) punishmentyawminيوميَوْمٍ(of) a DayʿaẓīminعظيمعَظِيمٍGreat."Lo! I fear for you the retribution of an awful day.I fear for you the punishment of a momentous day.”Indeed, I fear for you the punishment of a terrible day.""Truly I fear for you the Penalty of a Great Day." |
| 136 | قَالُواْ سَوَآءٌ عَلَيْنَآ أَوَعَظْتَ أَمْ لَمْ تَكُن مِّنَ ٱلْوَٰعِظِينَqālūقالواقَالُواْThey said,sawāonسواءسَوَآءٌ"(It is) sameʿalaynāعليناعَلَيْنَآto usawaʿaẓtaأوعظتأَوَعَظْتَwhether you adviseamأمأَمْorlamلملَمْnottakunتكنتَكُنyou areminaمنمِّنَofl-wāʿiẓīnaالواعظينٱلْوَٰعِظِينَthe advisors.They said: It is all one to us whether thou preachest or art not of those who preach;They said, “It is the same to us whether you admonish us or not.They said, "It is all the same to us whether you advise or are not of the advisors.They said: "It is the same to us whether thou admonish us or be not among (our) admonishers! |
| 137 | إِنْ هَٰذَآ إِلَّا خُلُقُ ٱلْأَوَّلِينَinإنإِنْNothādhāهذاهَٰذَآ(is) thisillāإلاإِلَّاbutkhuluquخلقخُلُقُ(the) customl-awalīnaالأولينٱلْأَوَّلِينَ(of) the former (people),This is but a fable of the men of old,This is nothing but the custom of the former people,This is not but the custom of the former peoples,"This is no other than a customary device of the ancients, |
| 138 | وَمَا نَحْنُ بِمُعَذَّبِينَwamāوماوَمَاAnd notnaḥnuنحننَحْنُwebimuʿadhabīnaبمعذبينبِمُعَذَّبِينَ(are) the ones to be punished."And we shall not be doomed.and we will never be punished.”And we are not to be punished.""And we are not the ones to receive Pains and Penalties!" |
| 139 | فَكَذَّبُوهُ فَأَهْلَكْنَٰهُمْۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةٗۖ وَمَا كَانَ أَكْثَرُهُم مُّؤْمِنِينَfakadhabūhuفكذبوهفَكَذَّبُوهُSo they denied him,fa-ahlaknāhumفأهلكناهمفَأَهْلَكْنَٰهُمْthen We destroyed them.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyatanلآيةلَءَايَةًsurely, is a sign,wamāوماوَمَاbut notkānaكانكَانَareaktharuhumأكثرهمأَكْثَرُهُمmost of themmu'minīnaمؤمنينمُّؤْمِنِينَbelievers.And they denied him; therefor We destroyed them. Lo! herein is indeed a portent, yet most of them are not believers.Thus they rejected him, so We destroyed them. Indeed, there is a sign in this, yet most of them would not believe,And they denied him, so We destroyed them. Indeed in that is a sign, but most of them were not to be believers.So they rejected him, and We destroyed them. Verily in this is a Sign: but most of them do not believe. |
| 140 | وَإِنَّ رَبَّكَ لَهُوَ ٱلْعَزِيزُ ٱلرَّحِيمُwa-innaوإنوَإِنَّAnd indeed,rabbakaربكرَبَّكَyour Lordlahuwaلهولَهُوَsurely, Hel-ʿazīzuالعزيزٱلْعَزِيزُ(is) the All-Mighty,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful.And lo! thy Lord, He is indeed the Mighty, the Merciful.Your Lord is indeed the All-Mighty, the Most Merciful.And indeed, your Lord - He is the Exalted in Might, the Merciful.And verily thy Lord is He, the Exalted in Might, Most Merciful. |
| 141 | كَذَّبَتْ ثَمُودُ ٱلْمُرْسَلِينَkadhabatكذبتكَذَّبَتْDeniedthamūduثمودثَمُودُThamud,l-mur'salīnaالمرسلينٱلْمُرْسَلِينَthe Messengers(The tribe of) Thamud denied the messengers (of Allah)The people of Thamūd rejected the messengersThamūd denied the messengersThe Thamud (people) rejected the messengers. |
| 142 | إِذْ قَالَ لَهُمْ أَخُوهُمْ صَٰلِحٌ أَلَا تَتَّقُونَidhإذإِذْWhen,qālaقالقَالَsaidlahumلهملَهُمْto themakhūhumأخوهمأَخُوهُمْtheir brotherṣāliḥunصالحصَٰلِحٌSalih,alāألاأَلَا"Will nottattaqūnaتتقونتَتَّقُونَyou fear (Allah)?When their brother Salih said unto them: Will ye not ward off (evil)?when their brother Sālih said to them, “Will you not fear Allah?When their brother Ṣāliḥ said to them, "Will you not fear Allāh?Behold, their brother Salih said to them: "Will you not fear (Allah)? |
| 143 | إِنِّي لَكُمْ رَسُولٌ أَمِينَinnīإنيإِنِّىIndeed, I amlakumلكملَكُمْto yourasūlunرسولرَسُولٌa Messengeramīnunأمينأَمِينٌtrustworthy.Lo! I am a faithful messenger unto you,I am a trustworthy messenger to you,Indeed, I am to you a trustworthy messenger."I am to you a messenger worthy of all trust. |
| 144 | فَٱتَّقُواْ ٱللَّهَ وَأَطِيعُونِfa-ittaqūفاتقوافَٱتَّقُواْSo fearl-lahaاللهٱللَّهَAllahwa-aṭīʿūniوأطيعونوَأَطِيعُونِand obey me.So keep your duty to Allah and obey me.so fear Allah, and obey me.So fear Allāh and obey me."So fear Allah, and obey me. |
| 145 | وَمَآ أَسْـَٔلُكُمْ عَلَيْهِ مِنْ أَجْرٍۖ إِنْ أَجْرِيَ إِلَّا عَلَىٰ رَبِّ ٱلْعَٰلَمِينَwamāوماوَمَآAnd notasalukumأسألكمأَسْـَٔلُكُمْI ask youʿalayhiعليهعَلَيْهِfor itminمنمِنْanyajrinأجرأَجْرٍpayment.inإنإِنْNotajriyaأجريأَجْرِىَ(is) my paymentillāإلاإِلَّاexceptʿalāعلىعَلَىٰfromrabbiربرَبِّ(the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds.And I ask of you no wage therefor; my wage is the concern only of the Lord of the Worlds.I do not ask you for any reward for this; my reward is only with the Lord of the worlds.And I do not ask you for it any payment. My payment is only from the Lord of the worlds."No reward do I ask of you for it: my reward is only from the Lord of the Worlds. |
| 146 | أَتُتْرَكُونَ فِي مَا هَٰهُنَآ ءَامِنِينَatut'rakūnaأتتركونأَتُتْرَكُونَWill you be leftfīفيفِىinmāمامَاwhathāhunāهاهناهَٰهُنَآ(is) hereāminīnaآمنينءَامِنِينَsecure,Will ye be left secure in that which is here before us,Will you be left secure in whatever you have here,Will you be left in what is here, secure [from death],"Will ye be left secure, in (the enjoyment of) all that ye have here?- |
| 147 | فِي جَنَّٰتٖ وَعُيُونٖfīفيفِىInjannātinجناتجَنَّٰتٍgardenswaʿuyūninوعيونوَعُيُونٍand springs,In gardens and watersprings.in gardens and springs,Within gardens and springs"Gardens and Springs, |
| 148 | وَزُرُوعٖ وَنَخْلٖ طَلْعُهَا هَضِيمَwazurūʿinوزروعوَزُرُوعٍAnd cornfieldswanakhlinونخلوَنَخْلٍand date-palmsṭalʿuhāطلعهاطَلْعُهَاits spadixhaḍīmunهضيمهَضِيمٌsoft?And tilled fields and heavy-sheathed palm-trees,and in fields of crops and date palms laden with tender fruit,And fields of crops and palm trees with softened fruit?"And corn-fields and date-palms with spathes near breaking (with the weight of fruit)? |
| 149 | وَتَنْحِتُونَ مِنَ ٱلْجِبَالِ بُيُوتٗا فَٰرِهِينَwatanḥitūnaوتنحتونوَتَنْحِتُونَAnd you carveminaمنمِنَofl-jibāliالجبالٱلْجِبَالِthe mountains,buyūtanبيوتابُيُوتًاhousesfārihīnaفارهينفَٰرِهِينَskillfully.Though ye hew out dwellings in the mountain, being skilful?carving out houses in the mountains with great skill?And you carve out of the mountains, homes, with skill."And ye carve houses out of (rocky) mountains with great skill. |
| 150 | فَٱتَّقُواْ ٱللَّهَ وَأَطِيعُونِfa-ittaqūفاتقوافَٱتَّقُواْSo fearl-lahaاللهٱللَّهَAllahwa-aṭīʿūniوأطيعونوَأَطِيعُونِand obey me.Therefor keep your duty to Allah and obey me,So fear Allah, and obey me.So fear Allāh and obey me."But fear Allah and obey me; |
| 151 | وَلَا تُطِيعُوٓاْ أَمْرَ ٱلْمُسْرِفِينَwalāولاوَلَاAnd (do) nottuṭīʿūتطيعواتُطِيعُوٓاْobeyamraأمرأَمْرَ(the) commandl-mus'rifīnaالمسرفينٱلْمُسْرِفِينَ(of) the transgressors,And obey not the command of the prodigal,And do not obey the command of the transgressors,And do not obey the order of the transgressors,"And follow not the bidding of those who are extravagant,- |
| 152 | ٱلَّذِينَ يُفْسِدُونَ فِي ٱلْأَرْضِ وَلَا يُصْلِحُونَalladhīnaالذينٱلَّذِينَThose whoyuf'sidūnaيفسدونيُفْسِدُونَspread corruptionfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthwalāولاوَلَاand (do) notyuṣ'liḥūnaيصلحونيُصْلِحُونَreform."Who spread corruption in the earth, and reform not.those who spread corruption in the land and never do what is right.”Who cause corruption in the land and do not amend.""Who make mischief in the land, and mend not (their ways)." |
| 153 | قَالُوٓاْ إِنَّمَآ أَنتَ مِنَ ٱلْمُسَحَّرِينَqālūقالواقَالُوٓاْThey said,innamāإنماإِنَّمَآ"Onlyantaأنتأَنتَyouminaمنمِنَ(are) ofl-musaḥarīnaالمسحرينٱلْمُسَحَّرِينَthose bewitched.They said: Thou art but one of the bewitched;They said, “You are but one of those who are bewitched!They said, "You are only of those affected by magic.They said: "Thou art only one of those bewitched! |
| 154 | مَآ أَنتَ إِلَّا بَشَرَ مِّثْلُنَا فَأْتِ بِـَٔايَةٍ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَmāمامَآNotantaأنتأَنتَyouillāإلاإِلَّا(are) exceptbasharunبشربَشَرٌa manmith'lunāمثلنامِّثْلُنَاlike us,fatiفأتفَأْتِso bringbiāyatinبآيةبِـَٔايَةٍa sign,inإنإِنifkuntaكنتكُنتَyouminaمنمِنَ(are) ofl-ṣādiqīnaالصادقينٱلصَّٰدِقِينَthe truthful."Thou art but a mortal like us. So bring some token if thou art of the truthful.You are but a human like us, so bring a sign if you are one of the truthful.”You are but a man like ourselves, so bring a sign, if you should be of the truthful.""Thou art no more than a mortal like us: then bring us a Sign, if thou tellest the truth!" |
| 155 | قَالَ هَٰذِهِۦ نَاقَةَ لَّهَا شِرْبَ وَلَكُمْ شِرْبُ يَوْمٖ مَّعْلُومٖqālaقالقَالَHe said,hādhihiهذههَٰذِهِۦ"Thisnāqatunناقةنَاقَةٌ(is) a she-camel.lahāلهالَّهَاFor hershir'bunشربشِرْبٌ(is a share of) drink,walakumولكموَلَكُمْand for youshir'buشربشِرْبُ(is a share of) drinkyawminيوميَوْمٍ(on) a daymaʿlūminمعلوممَّعْلُومٍknown.He said: (Behold) this she-camel. She hath the right to drink (at the well), and ye have the right to drink, (each) on an appointed day.Sālih said, “This is a she-camel[18]; she will have her share of water and you will have yours, each on a specified day.He said, "This is a she-camel.[1056] For her is a [time of] drink, and for you is a [time of] drink, [each] on a known day.He said: "Here is a she-camel: she has a right of watering, and ye have a right of watering, (severally) on a day appointed. |
| 156 | وَلَا تَمَسُّوهَا بِسُوٓءٖ فَيَأْخُذَكُمْ عَذَابُ يَوْمٍ عَظِيمٖwalāولاوَلَاAnd (do) nottamassūhāتمسوهاتَمَسُّوهَاtouch herbisūinبسوءبِسُوٓءٍwith harm,fayakhudhakumفيأخذكمفَيَأْخُذَكُمْlest seize youʿadhābuعذابعَذَابُ(the) punishmentyawminيوميَوْمٍ(of) a DayʿaẓīminعظيمعَظِيمٍGreat."And touch her not with ill lest there come on you the retribution of an awful day.Do not touch her with harm, or you will be seized by the punishment of a horrible day.”And do not touch her with harm, lest you be seized by the punishment of a terrible day.""Touch her not with harm, lest the Penalty of a Great Day seize you." |
| 157 | فَعَقَرُوهَا فَأَصْبَحُواْ نَٰدِمِينَfaʿaqarūhāفعقروهافَعَقَرُوهَاBut they hamstrung her,fa-aṣbaḥūفأصبحوافَأَصْبَحُواْthen they becamenādimīnaنادميننَٰدِمِينَregretful.But they hamstrung her, and then were penitent.But they hamstrung her, then they became regretful,But they hamstrung her and so became regretful.But they ham-strung her: then did they become full of regrets. |
| 158 | فَأَخَذَهُمُ ٱلْعَذَابُۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةٗۖ وَمَا كَانَ أَكْثَرُهُم مُّؤْمِنِينَfa-akhadhahumuفأخذهمفَأَخَذَهُمُSo seized theml-ʿadhābuالعذابٱلْعَذَابُthe punishment.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyatanلآيةلَءَايَةًsurely is a sign,wamāوماوَمَاbut notkānaكانكَانَareaktharuhumأكثرهمأَكْثَرُهُمmost of themmu'minīnaمؤمنينمُّؤْمِنِينَbelievers.So the retribution came on them. Lo! herein is indeed a portent, yet most of them are not believers.So the punishment seized them[19]. Indeed, there is a sign in this, yet most of them would not believe.And the punishment seized them. Indeed in that is a sign, but most of them were not to be believers.But the Penalty seized them. Verily in this is a Sign: but most of them do not believe. |
| 159 | وَإِنَّ رَبَّكَ لَهُوَ ٱلْعَزِيزُ ٱلرَّحِيمُwa-innaوإنوَإِنَّAnd indeed,rabbakaربكرَبَّكَyour Lord,lahuwaلهولَهُوَsurely Hel-ʿazīzuالعزيزٱلْعَزِيزُ(is) the All-Mighty,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful.And lo! thy Lord! He is indeed the Mighty, the Merciful.Your Lord is indeed the All-Mighty, the Most Merciful.And indeed, your Lord - He is the Exalted in Might, the Merciful.And verily thy Lord is He, the Exalted in Might, Most Merciful. |
| 160 | كَذَّبَتْ قَوْمُ لُوطٍ ٱلْمُرْسَلِينَkadhabatكذبتكَذَّبَتْDenied,qawmuقومقَوْمُ(the) peoplelūṭinلوطلُوطٍ(of) Lut,l-mur'salīnaالمرسلينٱلْمُرْسَلِينَthe Messengers.The folk of Lot denied the messengers (of Allah),The people of Lot rejected the messengers,The people of Lot denied the messengersThe people of Lut rejected the messengers. |
| 161 | إِذْ قَالَ لَهُمْ أَخُوهُمْ لُوطٌ أَلَا تَتَّقُونَidhإذإِذْWhenqālaقالقَالَsaidlahumلهملَهُمْto themakhūhumأخوهمأَخُوهُمْtheir brotherlūṭunلوطلُوطٌLut,alāألاأَلَا"Will nottattaqūnaتتقونتَتَّقُونَyou fear (Allah)?When their brother Lot said unto them: Will ye not ward off (evil)?when their brother Lot said to them, “Will you not fear Allah?When their brother Lot said to them, "Will you not fear Allāh?Behold, their brother Lut said to them: "Will ye not fear (Allah)? |
| 162 | إِنِّي لَكُمْ رَسُولٌ أَمِينَinnīإنيإِنِّىIndeed, I amlakumلكملَكُمْto yourasūlunرسولرَسُولٌa Messengeramīnunأمينأَمِينٌtrustworthy.Lo! I am a faithful messenger unto you,I am a trustworthy messenger to you,Indeed, I am to you a trustworthy messenger."I am to you a messenger worthy of all trust. |
| 163 | فَٱتَّقُواْ ٱللَّهَ وَأَطِيعُونِfa-ittaqūفاتقوافَٱتَّقُواْSo fearl-lahaاللهٱللَّهَAllahwa-aṭīʿūniوأطيعونوَأَطِيعُونِand obey me.So keep your duty to Allah and obey me.so fear Allah, and obey me.So fear Allāh and obey me."So fear Allah and obey me. |
| 164 | وَمَآ أَسْـَٔلُكُمْ عَلَيْهِ مِنْ أَجْرٍۖ إِنْ أَجْرِيَ إِلَّا عَلَىٰ رَبِّ ٱلْعَٰلَمِينَwamāوماوَمَآAnd notasalukumأسألكمأَسْـَٔلُكُمْI ask youʿalayhiعليهعَلَيْهِfor itminمنمِنْanyajrinأجرأَجْرٍpaymentinإنإِنْNotajriyaأجريأَجْرِىَ(is) my paymentillāإلاإِلَّاexceptʿalāعلىعَلَىٰfromrabbiربرَبِّ(the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds.And I ask of you no wage therefor; my wage is the concern only of the Lord of the Worlds.I do not ask you for any reward for this; my reward is only with the Lord of the worlds.And I do not ask you for it any payment. My payment is only from the Lord of the worlds."No reward do I ask of you for it: my reward is only from the lord of the Worlds. |
| 165 | أَتَأْتُونَ ٱلذُّكْرَانَ مِنَ ٱلْعَٰلَمِينَatatūnaأتأتونأَتَأْتُونَDo you approachl-dhuk'rānaالذكرانٱلذُّكْرَانَthe malesminaمنمِنَamongl-ʿālamīnaالعالمينٱلْعَٰلَمِينَthe worldsWhat! Of all creatures do ye come unto the males,Do you approach males with lust among all people[20],Do you approach males among the worlds[1057]"Of all the creatures in the world, will ye approach males, |
| 166 | وَتَذَرُونَ مَا خَلَقَ لَكُمْ رَبُّكُم مِّنْ أَزْوَٰجِكُمۚ بَلْ أَنتُمْ قَوْمٌ عَادُونَwatadharūnaوتذرونوَتَذَرُونَAnd you leavemāمامَاwhatkhalaqaخلقخَلَقَcreatedlakumلكملَكُمْfor yourabbukumربكمرَبُّكُمyour Lord,minمنمِّنْofazwājikumأزواجكمأَزْوَٰجِكُمyour mates?balبلبَلْNay,antumأنتمأَنتُمْyouqawmunقومقَوْمٌ(are) a peopleʿādūnaعادونعَادُونَtransgressing."And leave the wives your Lord created for you? Nay, but ye are froward folk.leaving the wives whom your Lord has created for you? You are but a transgressing people.”And leave what your Lord has created for you as mates? But you are a people transgressing.""And leave those whom Allah has created for you to be your mates? Nay, ye are a people transgressing (all limits)!" |
| 167 | قَالُواْ لَئِن لَّمْ تَنتَهِ يَٰلُوطُ لَتَكُونَنَّ مِنَ ٱلْمُخْرَجِينَqālūقالواقَالُواْThey said,la-inلئنلَئِن"Iflamلملَّمْnottantahiتنتهتَنتَهِyou desist,yālūṭuيا لوطيَٰلُوطُO Lut!latakūnannaلتكوننلَتَكُونَنَّSurely, you will beminaمنمِنَofl-mukh'rajīnaالمخرجينٱلْمُخْرَجِينَthe ones driven out."They said: If thou cease not, O Lot, thou wilt soon be of the outcast.They said, “O Lot, If you do not desist, you will surely be expelled.”They said, "If you do not desist, O Lot, you will surely be of those evicted."They said: "If thou desist not, O Lut! thou wilt assuredly be cast out!" |
| 168 | قَالَ إِنِّي لِعَمَلِكُم مِّنَ ٱلْقَالِينَqālaقالقَالَHe said,innīإنيإِنِّى"Indeed, I amliʿamalikumلعملكملِعَمَلِكُم(of) your deedminaمنمِّنَofl-qālīnaالقالينٱلْقَالِينَthose who detest.He said: I am in truth of those who hate your conduct.Lot said, “I am one of those who utterly abhor your practice.He said, "Indeed, I am, toward your deed, of those who detest [it].He said: "I do detest your doings." |
| 169 | رَبِّ نَجِّنِي وَأَهْلِي مِمَّا يَعْمَلُونَrabbiربرَبِّMy Lord!najjinīنجنينَجِّنِىSave mewa-ahlīوأهليوَأَهْلِىand my familymimmāممامِمَّاfrom whatyaʿmalūnaيعملونيَعْمَلُونَthey do."My Lord! Save me and my household from what they do.My Lord, save me and my family from [the consequences of] what they do.”My Lord, save me and my family from [the consequence of] what they do.""O my Lord! deliver me and my family from such things as they do!" |
| 170 | فَنَجَّيْنَٰهُ وَأَهْلَهُٓ أَجْمَعِينَfanajjaynāhuفنجيناهفَنَجَّيْنَٰهُSo We saved himwa-ahlahuوأهلهوَأَهْلَهُٓand his familyajmaʿīnaأجمعينأَجْمَعِينَall,So We saved him and his household, every one,So We saved him and all his family,So We saved him and his family, all,So We delivered him and his family,- all |
| 171 | إِلَّا عَجُوزٗا فِي ٱلْغَٰبِرِينَillāإلاإِلَّاExceptʿajūzanعجوزاعَجُوزًاan old woman,fīفيفِى(was) amongl-ghābirīnaالغابرينٱلْغَٰبِرِينَthose who remained behind.Save an old woman among those who stayed behind.except an old woman who was among those who remained behind[21].Except an old woman[1058] among those who remained behind.Except an old woman who lingered behind. |
| 172 | ثُمَّ دَمَّرْنَا ٱلْأٓخَرِينَthummaثمثُمَّThendammarnāدمرنادَمَّرْنَاWe destroyedl-ākharīnaالآخرينٱلْءَاخَرِينَthe others.Then afterward We destroyed the others.Then We destroyed the rest,Then We destroyed the others.But the rest We destroyed utterly. |
| 173 | وَأَمْطَرْنَا عَلَيْهِم مَّطَرٗاۖ فَسَآءَ مَطَرُ ٱلْمُنذَرِينَwa-amṭarnāوأمطرناوَأَمْطَرْنَاAnd We rainedʿalayhimعليهمعَلَيْهِمupon themmaṭaranمطرامَّطَرًاa rain,fasāaفساءفَسَآءَand evil wasmaṭaruمطرمَطَرُ(was) the rainl-mundharīnaالمنذرينٱلْمُنذَرِينَ(on) those who were warned.And We rained on them a rain. And dreadful is the rain of those who have been warned.and We poured down upon them a rain [of stones]. How terrible was the rain of those who were warned!And We rained upon them a rain [of stones], and evil was the rain of those who were warned.We rained down on them a shower (of brimstone): and evil was the shower on those who were admonished (but heeded not)! |
| 174 | إِنَّ فِي ذَٰلِكَ لَأٓيَةٗۖ وَمَا كَانَ أَكْثَرُهُم مُّؤْمِنِينَinnaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyatanلآيةلَءَايَةًsurely is a sign,wamāوماوَمَاbut notkānaكانكَانَareaktharuhumأكثرهمأَكْثَرُهُمmost of themmu'minīnaمؤمنينمُّؤْمِنِينَbelievers.Lo! herein is indeed a portent, yet most of them are not believers.Indeed, there is a sign in this, yet most of them would not believe.Indeed in that is a sign, but most of them were not to be believers.Verily in this is a Sign: but most of them do not believe. |
| 175 | وَإِنَّ رَبَّكَ لَهُوَ ٱلْعَزِيزُ ٱلرَّحِيمُwa-innaوإنوَإِنَّAnd indeed,rabbakaربكرَبَّكَyour Lord,lahuwaلهولَهُوَsurely, Hel-ʿazīzuالعزيزٱلْعَزِيزُ(is) the All-Mighty,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful.And lo! thy Lord, He is indeed the Mighty, the Merciful.Your Lord is indeed the All-Mighty, the Most Merciful.And indeed, your Lord - He is the Exalted in Might, the Merciful.And verily thy Lord is He, the Exalted in Might Most Merciful. |
| 176 | كَذَّبَ أَصْحَٰبُ لْـَٔيْكَةِ ٱلْمُرْسَلِينَkadhabaكذبكَذَّبَDeniedaṣḥābuأصحابأَصْحَٰبُ(the) companionsal'aykatiالأيكةلْـَٔيْكَةِ(of the) Wood,l-mur'salīnaالمرسلينٱلْمُرْسَلِينَthe Messengers.The dwellers in the wood (of Midian) denied the messengers (of Allah),The people of the Forest[22] rejected the messengers.The companions of the thicket [i.e., the people of Madyan] denied the messengersThe Companions of the Wood rejected the messengers. |
| 177 | إِذْ قَالَ لَهُمْ شُعَيْبٌ أَلَا تَتَّقُونَidhإذإِذْWhen,qālaقالقَالَsaidlahumلهملَهُمْto themshuʿaybunشعيبشُعَيْبٌShuaib,alāألاأَلَا"Will nottattaqūnaتتقونتَتَّقُونَyou fear (Allah)?When Shu'eyb said unto them: Will ye not ward off (evil)?When Shu‘ayb said to them, “Will you not fear Allah?When Shuʿayb said to them, "Will you not fear Allāh?Behold, Shu'aib said to them: "Will ye not fear (Allah)? |
| 178 | إِنِّي لَكُمْ رَسُولٌ أَمِينَinnīإنيإِنِّىIndeed, I amlakumلكملَكُمْto yourasūlunرسولرَسُولٌa Messengeramīnunأمينأَمِينٌtrustworthy.Lo! I am a faithful messenger unto you,I am a trustworthy messenger to you,Indeed, I am to you a trustworthy messenger."I am to you a messenger worthy of all trust. |
| 179 | فَٱتَّقُواْ ٱللَّهَ وَأَطِيعُونِfa-ittaqūفاتقوافَٱتَّقُواْSo fearl-lahaاللهٱللَّهَAllahwa-aṭīʿūniوأطيعونوَأَطِيعُونِand obey me.So keep your duty to Allah and obey me.so fear Allah, and obey me.So fear Allāh and obey me."So fear Allah and obey me. |
| 180 | وَمَآ أَسْـَٔلُكُمْ عَلَيْهِ مِنْ أَجْرٍۖ إِنْ أَجْرِيَ إِلَّا عَلَىٰ رَبِّ ٱلْعَٰلَمِينَwamāوماوَمَآAnd notasalukumأسألكمأَسْـَٔلُكُمْI ask (of) youʿalayhiعليهعَلَيْهِfor itminمنمِنْanyajrinأجرأَجْرٍpayment.inإنإِنْNotajriyaأجريأَجْرِىَ(is) my paymentillāإلاإِلَّاexceptʿalāعلىعَلَىٰfromrabbiربرَبِّ(the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds.And I ask of you no wage for it; my wage is the concern only of the Lord of the Worlds.I do not ask you for any reward for this; my reward is only with the Lord of the worlds.And I do not ask you for it any payment. My payment is only from the Lord of the worlds."No reward do I ask of you for it: my reward is only from the Lord of the Worlds. |
| 181 | ۞ أَوْفُواْ ٱلْكَيْلَ وَلَا تَكُونُواْ مِنَ ٱلْمُخْسِرِينَawfūأوفواأَوْفُواْGive fulll-kaylaالكيلٱلْكَيْلَmeasurewalāولاوَلَاand (do) nottakūnūتكونواتَكُونُواْbeminaمنمِنَofl-mukh'sirīnaالمخسرينٱلْمُخْسِرِينَthose who cause loss.Give full measure, and be not of those who give less (than the due).Give full measure and do not be of those who defraud others,Give full measure and do not be of those who cause loss."Give just measure, and cause no loss (to others by fraud). |
| 182 | وَزِنُواْ بِٱلْقِسْطَاسِ ٱلْمُسْتَقِيمِwazinūوزنواوَزِنُواْAnd weighbil-qis'ṭāsiبالقسطاسبِٱلْقِسْطَاسِwith a balance,l-mus'taqīmiالمستقيمٱلْمُسْتَقِيمِ[the] even.And weigh with the true balance.and weigh with accurate scales,And weigh with an even [i.e., honest] balance."And weigh with scales true and upright. |
| 183 | وَلَا تَبْخَسُواْ ٱلنَّاسَ أَشْيَآءَهُمْ وَلَا تَعْثَوْاْ فِي ٱلْأَرْضِ مُفْسِدِينَwalāولاوَلَاAnd (do) nottabkhasūتبخسواتَبْخَسُواْdeprivel-nāsaالناسٱلنَّاسَpeopleashyāahumأشياءهمأَشْيَآءَهُمْ(of) their things,walāولاوَلَاand (do) nottaʿthawتعثواتَعْثَوْاْcommit evilfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth,muf'sidīnaمفسدينمُفْسِدِينَspreading corruption.Wrong not mankind in their goods, and do not evil, making mischief, in the earth.and do not defraud people of their goods, nor go about in the land spreading corruption.And do not deprive people of their due and do not commit abuse on earth, spreading corruption."And withhold not things justly due to men, nor do evil in the land, working mischief. |
| 184 | وَٱتَّقُواْ ٱلَّذِي خَلَقَكُمْ وَٱلْجِبِلَّةَ ٱلْأَوَّلِينَwa-ittaqūواتقواوَٱتَّقُواْAnd fearalladhīالذيٱلَّذِىthe One Whokhalaqakumخلقكمخَلَقَكُمْcreated youwal-jibilataوالجبلةوَٱلْجِبِلَّةَand the generationsl-awalīnaالأولينٱلْأَوَّلِينَthe former."And keep your duty unto Him Who created you and the generations of the men of old.And fear the One Who created you and the former peoples[23].”And fear He who created you and the former creation."[1059]"And fear Him Who created you and (who created) the generations before (you)" |
| 185 | قَالُوٓاْ إِنَّمَآ أَنتَ مِنَ ٱلْمُسَحَّرِينَqālūقالواقَالُوٓاْThey said,innamāإنماإِنَّمَآ"Onlyantaأنتأَنتَyouminaمنمِنَ(are) ofl-musaḥarīnaالمسحرينٱلْمُسَحَّرِينَthose bewitched.They said: Thou art but one of the bewitched;They said, “You are truly bewitched!They said, "You are only of those affected by magic.They said: "Thou art only one of those bewitched! |
| 186 | وَمَآ أَنتَ إِلَّا بَشَرَ مِّثْلُنَا وَإِن نَّظُنُّكَ لَمِنَ ٱلْكَٰذِبِينَwamāوماوَمَآAnd notantaأنتأَنتَyouillāإلاإِلَّا(are) exceptbasharunبشربَشَرٌa manmith'lunāمثلنامِّثْلُنَاlike us,wa-inوإنوَإِنand indeed,naẓunnukaنظنكنَّظُنُّكَwe think youlaminaلمنلَمِنَsurely (are) ofl-kādhibīnaالكاذبينٱلْكَٰذِبِينَthe liars.Thou art but a mortal like us, and lo! we deem thee of the liars.You are only a human being like us, and we think you are nothing but a liar.You are but a man like ourselves, and indeed, we think you are among the liars."Thou art no more than a mortal like us, and indeed we think thou art a liar! |
| 187 | فَأَسْقِطْ عَلَيْنَا كِسَفٗا مِّنَ ٱلسَّمَآءِ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَfa-asqiṭفأسقطفَأَسْقِطْThen cause to fallʿalaynāعليناعَلَيْنَاupon uskisafanكسفاكِسَفًاfragmentsminaمنمِّنَofl-samāiالسماءٱلسَّمَآءِthe sky,inإنإِنifkuntaكنتكُنتَyou areminaمنمِنَofl-ṣādiqīnaالصادقينٱلصَّٰدِقِينَthe truthful."Then make fragments of the heaven fall upon us, if thou art of the truthful.So cause pieces of the sky to fall upon us, if you are of the truthful.”So cause to fall upon us fragments of the sky, if you should be of the truthful.""Now cause a piece of the sky to fall on us, if thou art truthful!" |
| 188 | قَالَ رَبِّيٓ أَعْلَمُ بِمَا تَعْمَلُونَqālaقالقَالَHe said,rabbīربيرَبِّىٓ"My Lordaʿlamuأعلمأَعْلَمُknows bestbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou do."He said: My Lord is Best Aware of what ye do.Shu‘ayb said, “My Lord knows best whatever you do.”He said, "My Lord is most knowing of what you do."He said: "My Lord knows best what ye do." |
| 189 | فَكَذَّبُوهُ فَأَخَذَهُمْ عَذَابُ يَوْمِ ٱلظُّلَّةِۚ إِنَّهُ كَانَ عَذَابَ يَوْمٍ عَظِيمٍfakadhabūhuفكذبوهفَكَذَّبُوهُBut they denied him,fa-akhadhahumفأخذهمفَأَخَذَهُمْso seized themʿadhābuعذابعَذَابُ(the) punishmentyawmiيوميَوْمِ(of the) dayl-ẓulatiالظلةٱلظُّلَّةِ(of) the shadow.innahuإنهإِنَّهُIndeed, itkānaكانكَانَwasʿadhābaعذابعَذَابَ(the) punishmentyawminيوميَوْمٍ(of) a DayʿaẓīminعظيمعَظِيمٍGreat.But they denied him, so there came on them the retribution of the day of gloom. Lo! it was the retribution of an awful day.Thus they rejected him, so they were seized by the punishment of the cloudy day; it was the punishment of a horrible day.And they denied him, so the punishment of the day of the black cloud seized them. Indeed, it was the punishment of a terrible day.But they rejected him. Then the punishment of a day of overshadowing gloom seized them, and that was the Penalty of a Great Day. |
| 190 | إِنَّ فِي ذَٰلِكَ لَأٓيَةٗۖ وَمَا كَانَ أَكْثَرُهُم مُّؤْمِنِينَinnaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyatanلآيةلَءَايَةًsurely, is a signwamāوماوَمَاbut notkānaكانكَانَareaktharuhumأكثرهمأَكْثَرُهُمmost of themmu'minīnaمؤمنينمُّؤْمِنِينَbelievers.Lo! herein is indeed a portent; yet most of them are not believers.Indeed, there is a sign in this, yet most of them would not believe.Indeed in that is a sign, but most of them were not to be believers.Verily in that is a Sign: but most of them do not believe. |
| 191 | وَإِنَّ رَبَّكَ لَهُوَ ٱلْعَزِيزُ ٱلرَّحِيمُwa-innaوإنوَإِنَّAnd indeed,rabbakaربكرَبَّكَyour Lordlahuwaلهولَهُوَsurely, Hel-ʿazīzuالعزيزٱلْعَزِيزُ(is) the All-Mighty,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful.And lo! thy Lord! He is indeed the Mighty, the Merciful.Your Lord is indeed the All-Mighty, the Most Merciful.And indeed, your Lord - He is the Exalted in Might, the Merciful.And verily thy Lord is He, the Exalted in Might, Most Merciful. |
| 192 | وَإِنَّهُ لَتَنزِيلُ رَبِّ ٱلْعَٰلَمِينَwa-innahuوإنهوَإِنَّهُAnd indeed, itlatanzīluلتنزيللَتَنزِيلُsurely, is a Revelationrabbiربرَبِّ(of the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds.And lo! it is a revelation of the Lord of the Worlds,This is indeed a revelation from the Lord of the worlds,And indeed, it [i.e., the Qur’ān] is the revelation of the Lord of the worlds.Verily this is a Revelation from the Lord of the Worlds: |
| 193 | نَزَلَ بِهِ ٱلرُّوحُ ٱلْأَمِينُnazalaنزلنَزَلَHas brought it down,bihiبهبِهِHas brought it down,l-rūḥuالروحٱلرُّوحُthe Spiritl-amīnuالأمينٱلْأَمِينُ[the] Trustworthy,Which the True Spirit hath brought downwhich the Trustworthy Spirit [Gabriel] has brought downThe Trustworthy Spirit [i.e., Gabriel] has brought it downWith it came down the spirit of Faith and Truth- |
| 194 | عَلَىٰ قَلْبِكَ لِتَكُونَ مِنَ ٱلْمُنذِرِينَʿalāعلىعَلَىٰUponqalbikaقلبكقَلْبِكَyour heart,litakūnaلتكونلِتَكُونَthat you may beminaمنمِنَofl-mundhirīnaالمنذرينٱلْمُنذِرِينَthe warnersUpon thy heart, that thou mayst be (one) of the warners,to your heart [O Prophet] so that you may be one of the warners,Upon your heart, [O Muḥammad] - that you may be of the warnersTo thy heart and mind, that thou mayest admonish. |
| 195 | بِلِسَانٍ عَرَبِيّٖ مُّبِينٖbilisāninبلسانبِلِسَانٍIn languageʿarabiyyinعربيعَرَبِىٍّArabicmubīninمبينمُّبِينٍclear.In plain Arabic speech.in a clear Arabic language.In a clear Arabic language.In the perspicuous Arabic tongue. |
| 196 | وَإِنَّهُ لَفِي زُبُرِ ٱلْأَوَّلِينَwa-innahuوإنهوَإِنَّهُAnd indeed, itlafīلفيلَفِىsurely, (is) inzuburiزبرزُبُرِ(the) Scripturesl-awalīnaالأولينٱلْأَوَّلِينَ(of) the former (people).And lo! it is in the Scriptures of the men of old.And it was indeed [mentioned] in the scriptures of the former peoples.And indeed, it is [mentioned] in the scriptures of former peoples.Without doubt it is (announced) in the mystic Books of former peoples. |
| 197 | أَوَلَمْ يَكُن لَّهُمْ ءَايَةً أَن يَعْلَمَهُ عُلَمَٰٓؤُاْ بَنِيٓ إِسْرَٰٓءِيلَawalamأولمأَوَلَمْIs it notyakunيكنيَكُنIs it notlahumلهملَّهُمْto themāyatanآيةءَايَةًa signanأنأَنthatyaʿlamahuيعلمهيَعْلَمَهُknow itʿulamāuعلماءعُلَمَٰٓؤُاْ(the) scholarsbanīبنيبَنِىٓ(of the) Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israel?Is it not a token for them that the doctors of the Children of Israel know it?Was it not a proof for them that the learned men of the Children of Israel recognized it [to be true][24]?And has it not been a sign to them that it is recognized by the scholars of the Children of Israel?Is it not a Sign to them that the Learned of the Children of Israel knew it (as true)? |
| 198 | وَلَوْ نَزَّلْنَٰهُ عَلَىٰ بَعْضِ ٱلْأَعْجَمِينَwalawولووَلَوْAnd ifnazzalnāhuنزلناهنَزَّلْنَٰهُWe (had) revealed itʿalāعلىعَلَىٰtobaʿḍiبعضبَعْضِanyl-aʿjamīnaالأعجمينٱلْأَعْجَمِينَ(of) the non-ArabsAnd if We had revealed it unto one of any other nation than the Arabs,If We had sent it down to any of the non-Arabs,And even if We had revealed it to one among the foreigners[1060]Had We revealed it to any of the non-Arabs, |
| 199 | فَقَرَأَهُ عَلَيْهِم مَّا كَانُواْ بِهِۦ مُؤْمِنِينَfaqara-ahuفقرأهفَقَرَأَهُAnd he (had) recited itʿalayhimعليهمعَلَيْهِمto them,māمامَّاnotkānūكانواكَانُواْthey wouldbihiبهبِهِۦin itmu'minīnaمؤمنينمُؤْمِنِينَ(be) believers.And he had read it unto them, they would not have believed in it.and he had recited it to them[25]; still, they would not have believed in it.And he had recited it to them [perfectly],[1061] they would [still] not have been believers in it.And had he recited it to them, they would not have believed in it. |
| 200 | كَذَٰلِكَ سَلَكْنَٰهُ فِي قُلُوبِ ٱلْمُجْرِمِينَkadhālikaكذلككَذَٰلِكَThussalaknāhuسلكناهسَلَكْنَٰهُWe have inserted itfīفيفِىintoqulūbiقلوبقُلُوبِ(the) heartsl-muj'rimīnaالمجرمينٱلْمُجْرِمِينَ(of) the criminals.Thus do We make it traverse the hearts of the guilty.This is how We made it [i.e., disbelief] enter the hearts of the wicked.Thus have We inserted it [i.e., disbelief] into the hearts of the criminals.Thus have We caused it to enter the hearts of the sinners. |
| 201 | لَا يُؤْمِنُونَ بِهِۦ حَتَّىٰ يَرَوُاْ ٱلْعَذَابَ ٱلْأَلِيمَlāلالَاNotyu'minūnaيؤمنونيُؤْمِنُونَthey will believebihiبهبِهِۦin itḥattāحتىحَتَّىٰuntilyarawūيروايَرَوُاْthey seel-ʿadhābaالعذابٱلْعَذَابَthe punishmentl-alīmaالأليمٱلْأَلِيمَ[the] painful.They will not believe in it till they behold the painful doom,They will not believe in it until they see the painful punishment,They will not believe in it until they see the painful punishment.They will not believe in it until they see the grievous Penalty; |
| 202 | فَيَأْتِيَهُم بَغْتَةٗ وَهُمْ لَا يَشْعُرُونَfayatiyahumفيأتيهمفَيَأْتِيَهُمAnd it will come to thembaghtatanبغتةبَغْتَةًsuddenly,wahumوهموَهُمْwhile theylāلالَا(do) notyashʿurūnaيشعرونيَشْعُرُونَperceive.So that it will come upon them suddenly, when they perceive not.which will come upon them suddenly when they least expect it.And it will come to them suddenly while they perceive [it] not.But the (Penalty) will come to them of a sudden, while they perceive it not; |
| 203 | فَيَقُولُواْ هَلْ نَحْنُ مُنظَرُونَfayaqūlūفيقولوافَيَقُولُواْThen they will say,halهلهَلْ"Arenaḥnuنحننَحْنُwemunẓarūnaمنظرونمُنظَرُونَ(to be) reprieved?"Then they will say: Are we to be reprieved?They will then say, “Can we be granted some respite?”And they will say, "May we be reprieved?"Then they will say: "Shall we be respited?" |
| 204 | أَفَبِعَذَابِنَا يَسْتَعْجِلُونَafabiʿadhābināأفبعذابناأَفَبِعَذَابِنَاSo is it for Our punishmentyastaʿjilūnaيستعجلونيَسْتَعْجِلُونَthey wish to hasten?Would they (now) hasten on Our doom?Do they really seek to hasten Our punishment?So for Our punishment are they impatient?Do they then ask for Our Penalty to be hastened on? |
| 205 | أَفَرَءَيْتَ إِن مَّتَّعْنَٰهُمْ سِنِينَafara-aytaأفرأيتأَفَرَءَيْتَThen have you seeninإنإِنifmattaʿnāhumمتعناهممَّتَّعْنَٰهُمْWe let them enjoysinīnaسنينسِنِينَ(for) yearsHast thou then seen, if We content them for (long) years,Tell me [O Prophet] if We give them a life of ease for years,Then have you considered if We gave them enjoyment for yearsSeest thou? If We do let them enjoy (this life) for a few years, |
| 206 | ثُمَّ جَآءَهُم مَّا كَانُواْ يُوعَدُونَthummaثمثُمَّThenjāahumجاءهمجَآءَهُمcomes to themmāمامَّاwhatkānūكانواكَانُواْthey wereyūʿadūnaيوعدونيُوعَدُونَpromisedAnd then cometh that which they were promised,then there came to them what they were warned of,And then there came to them that which they were promised?Yet there comes to them at length the (Punishment) which they were promised! |
| 207 | مَآ أَغْنَىٰ عَنْهُم مَّا كَانُواْ يُمَتَّعُونَmāمامَآNotaghnāأغنىأَغْنَىٰ(will) availʿanhumعنهمعَنْهُمthemmāمامَّاwhatkānūكانواكَانُواْenjoyment they were given?yumattaʿūnaيمتعونيُمَتَّعُونَenjoyment they were given?(How) that wherewith they were contented naught availeth them?what would avail them the life of ease that they were given?They would not be availed by the enjoyment with which they were provided.It will profit them not that they enjoyed (this life)! |
| 208 | وَمَآ أَهْلَكْنَا مِن قَرْيَةٍ إِلَّا لَهَا مُنذِرُونَwamāوماوَمَآAnd notahlaknāأهلكناأَهْلَكْنَاWe destroyedminمنمِنanyqaryatinقريةقَرْيَةٍtownillāإلاإِلَّاbutlahāلهالَهَاit hadmundhirūnaمنذرونمُنذِرُونَwarnersAnd We destroyed no township but it had its warnersWe never destroyed any town without sending them warners,And We did not destroy any city except that it had warnersNever did We destroy a population, but had its warners - |
| 209 | ذِكْرَىٰ وَمَا كُنَّا ظَٰلِمِينَdhik'rāذكرىذِكْرَىٰ(To) remind,wamāوماوَمَاand notkunnāكناكُنَّاWe areẓālimīnaظالمينظَٰلِمِينَunjust.For reminder, for We never were oppressors.to admonish them, for We are never unjust.As a reminder; and never have We been unjust.By way of reminder; and We never are unjust. |
| 210 | وَمَا تَنَزَّلَتْ بِهِ ٱلشَّيَٰطِينُwamāوماوَمَاAnd nottanazzalatتنزلتتَنَزَّلَتْhave brought it downbihiبهبِهِhave brought it downl-shayāṭīnuالشياطينٱلشَّيَٰطِينُthe devils.The devils did not bring it down.This [Qur’an] is not sent down by the devils[26],And the devils have not brought it [i.e., the revelation] down.[1062]No evil ones have brought down this (Revelation): |
| 211 | وَمَا يَنۢبَغِي لَهُمْ وَمَا يَسْتَطِيعُونَwamāوماوَمَاAnd notyanbaghīينبغييَنۢبَغِى(it) suitslahumلهملَهُمْ[for] themwamāوماوَمَاand notyastaṭīʿūnaيستطيعونيَسْتَطِيعُونَthey are able.It is not meet for them, nor is it in their power,it is not for them to do this, nor is it within their capability,It is not allowable for them, nor would they be able.It would neither suit them nor would they be able (to produce it). |
| 212 | إِنَّهُمْ عَنِ ٱلسَّمْعِ لَمَعْزُولُونَinnahumإنهمإِنَّهُمْIndeed, theyʿaniعنعَنِfroml-samʿiالسمعٱلسَّمْعِthe hearinglamaʿzūlūnaلمعزولونلَمَعْزُولُونَ(are) surely banished.Lo! verily they are banished from the hearing.for they are strictly barred from overhearing it[27].Indeed they, from [its] hearing, are removed.[1063]Indeed they have been removed far from even (a chance of) hearing it. |
| 213 | فَلَا تَدْعُ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ فَتَكُونَ مِنَ ٱلْمُعَذَّبِينَfalāفلافَلَاSo (do) nottadʿuتدعتَدْعُinvokemaʿaمعمَعَwithl-lahiاللهٱللَّهِAllah,ilāhanإلهاإِلَٰهًاgodākharaآخرءَاخَرَanotherfatakūnaفتكونفَتَكُونَlest you beminaمنمِنَofl-muʿadhabīnaالمعذبينٱلْمُعَذَّبِينَthose punished.Therefor invoke not with Allah another god, lest thou be one of the doomed.So do not call upon any other god besides Allah, lest you become of those who will be punished.So do not invoke[1064] with Allāh another deity and [thus] be among the punished.So call not on any other god with Allah, or thou wilt be among those under the Penalty. |
| 214 | وَأَنذِرْ عَشِيرَتَكَ ٱلْأَقْرَبِينَwa-andhirوأنذروَأَنذِرْAnd warnʿashīratakaعشيرتكعَشِيرَتَكَyour kindredl-aqrabīnaالأقربينٱلْأَقْرَبِينَ[the] closest.And warn thy tribe of near kindred,And warn [starting with] the nearest kinsfolk,And warn, [O Muḥammad], your closest kindred.And admonish thy nearest kinsmen, |
| 215 | وَٱخْفِضْ جَنَاحَكَ لِمَنِ ٱتَّبَعَكَ مِنَ ٱلْمُؤْمِنِينَwa-ikh'fiḍواخفضوَٱخْفِضْAnd lowerjanāḥakaجناحكجَنَاحَكَyour winglimaniلمنلِمَنِto (those) whoittabaʿakaاتبعكٱتَّبَعَكَfollow youminaمنمِنَofl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers.And lower thy wing (in kindness) unto those believers who follow thee.and lower your wing [in kindness] to the believers who follow you.And lower your wing [i.e., show kindness] to those who follow you of the believers.And lower thy wing to the Believers who follow thee. |
| 216 | فَإِنْ عَصَوْكَ فَقُلْ إِنِّي بَرِيٓءَ مِّمَّا تَعْمَلُونَfa-inفإنفَإِنْThen ifʿaṣawkaعصوكعَصَوْكَthey disobey youfaqulفقلفَقُلْthen say,innīإنيإِنِّى"Indeed, I ambarīonبريءبَرِىٓءٌinnocentmimmāممامِّمَّاof whattaʿmalūnaتعملونتَعْمَلُونَyou do."And if they (thy kinsfolk) disobey thee, say: Lo! I am innocent of what they do.But if they disobey you, say, “I disown what you do.”And if they disobey you, then say, "Indeed, I am disassociated from what you are doing."Then if they disobey thee, say: "I am free (of responsibility) for what ye do!" |
| 217 | وَتَوَكَّلْ عَلَى ٱلْعَزِيزِ ٱلرَّحِيمِwatawakkalوتوكلوَتَوَكَّلْAnd put (your) trustʿalāعلىعَلَىinl-ʿazīziالعزيزٱلْعَزِيزِthe All-Mighty,l-raḥīmiالرحيمٱلرَّحِيمِthe Most Merciful,And put thy trust in the Mighty, the Merciful.And put your trust in the All-Mighty, the Most Merciful,And rely upon the Exalted in Might, the Merciful,And put thy trust on the Exalted in Might, the Merciful,- |
| 218 | ٱلَّذِي يَرَىٰكَ حِينَ تَقُومُalladhīالذيٱلَّذِىThe One Whoyarākaيراكيَرَىٰكَsees youḥīnaحينحِينَwhentaqūmuتقومتَقُومُyou stand upWho seeth thee when thou standest up (to pray)Who sees you when you stand up [for prayer],Who sees you when you arise[1065]Who seeth thee standing forth (in prayer), |
| 219 | وَتَقَلُّبَكَ فِي ٱلسَّٰجِدِينَwataqallubakaوتقلبكوَتَقَلُّبَكَAnd your movementsfīفيفِىamongl-sājidīnaالساجدينٱلسَّٰجِدِينَthose who prostrate.And (seeth) thine abasement among those who fall prostrate (in worship).and your movements among those who prostrate.And your movement among those who prostrate.[1066]And thy movements among those who prostrate themselves, |
| 220 | إِنَّهُ هُوَ ٱلسَّمِيعُ ٱلْعَلِيمُinnahuإنهإِنَّهُIndeed, Hehuwaهوهُوَ[He]l-samīʿuالسميعٱلسَّمِيعُ(is) the All-Hearer,l-ʿalīmuالعليمٱلْعَلِيمُthe All-Knower.Lo! He, only He, is the Hearer, the Knower.Indeed, He is the All-Hearing, the All-Knowing.Indeed, He is the Hearing, the Knowing.For it is He Who heareth and knoweth all things. |
| 221 | هَلْ أُنَبِّئُكُمْ عَلَىٰ مَن تَنَزَّلُ ٱلشَّيَٰطِينُhalهلهَلْShallunabbi-ukumأنبئكمأُنَبِّئُكُمْI inform youʿalāعلىعَلَىٰuponmanمنمَنwhomtanazzaluتنزلتَنَزَّلُdescendl-shayāṭīnuالشياطينٱلشَّيَٰطِينُthe devils?Shall I inform you upon whom the devils descend?Shall I inform you upon who the devils descend?Shall I inform you upon whom the devils descend?Shall I inform you, (O people!), on whom it is that the evil ones descend? |
| 222 | تَنَزَّلُ عَلَىٰ كُلِّ أَفَّاكٍ أَثِيمٖtanazzaluتنزلتَنَزَّلُThey descendʿalāعلىعَلَىٰuponkulliكلكُلِّeveryaffākinأفاكأَفَّاكٍliarathīminأثيمأَثِيمٍsinful.They descend on every sinful, false one.They descend upon every sinful liar,They descend upon every sinful liar.They descend on every lying, wicked person, |
| 223 | يُلْقُونَ ٱلسَّمْعَ وَأَكْثَرُهُمْ كَٰذِبُونَyul'qūnaيلقونيُلْقُونَThey pass onl-samʿaالسمعٱلسَّمْعَ(what is) heard,wa-aktharuhumوأكثرهموَأَكْثَرُهُمْand most of themkādhibūnaكاذبونكَٰذِبُونَ(are) liars.They listen eagerly, but most of them are liars.who whisper hearsay in the ears, but most of them are liars.They pass on what is heard,[1067] and most of them are liars.(Into whose ears) they pour hearsay vanities, and most of them are liars. |
| 224 | وَٱلشُّعَرَآءُ يَتَّبِعُهُمُ ٱلْغَاوُنَwal-shuʿarāuوالشعراءوَٱلشُّعَرَآءُAnd the poets -yattabiʿuhumuيتبعهميَتَّبِعُهُمُfollow theml-ghāwūnaالغاوونٱلْغَاوُنَthe deviators.As for poets, the erring follow them.As for poets, they are followed by the deviants.And the poets - [only] the deviators follow them.And the Poets,- It is those straying in Evil, who follow them: |
| 225 | أَلَمْ تَرَ أَنَّهُمْ فِي كُلِّ وَادٖ يَهِيمُونَalamألمأَلَمْDo nottaraترتَرَyou seeannahumأنهمأَنَّهُمْthat theyfīفيفِىinkulliكلكُلِّeverywādinوادوَادٍvalleyyahīmūnaيهيمونيَهِيمُونَ[they] roam,Hast thou not seen how they stray in every valley,Do you not see that they wander aimlessly in every valley[28],Do you not see that in every valley they roam[1068]Seest thou not that they wander distracted in every valley?- |
| 226 | وَأَنَّهُمْ يَقُولُونَ مَا لَا يَفْعَلُونَwa-annahumوأنهموَأَنَّهُمْAnd that theyyaqūlūnaيقولونيَقُولُونَsaymāمامَاwhatlāلالَاnotyafʿalūnaيفعلونيَفْعَلُونَthey do?And how they say that which they do not?and that they say what they do not do?And that they say what they do not do? -And that they say what they practise not?- |
| 227 | إِلَّا ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ وَذَكَرُواْ ٱللَّهَ كَثِيرٗا وَٱنتَصَرُواْ مِنۢ بَعْدِ مَا ظُلِمُواْ وَسَيَعْلَمُ ٱلَّذِينَ ظَلَمُوٓاْ أَيَّ مُنقَلَبٖ يَنقَلِبُونَillāإلاإِلَّاExceptalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deedswadhakarūوذكرواوَذَكَرُواْand rememberl-lahaاللهٱللَّهَAllahkathīranكثيراكَثِيرًاmuch,wa-intaṣarūوانتصرواوَٱنتَصَرُواْand defend themselvesminمنمِنۢafterbaʿdiبعدبَعْدِaftermāمامَاafterẓulimūظلمواظُلِمُواْthey were wronged.wasayaʿlamuوسيعلموَسَيَعْلَمُAnd will come to knowalladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُوٓاْhave wrongedayyaأيأَىَّ(to) whatmunqalabinمنقلبمُنقَلَبٍreturnyanqalibūnaينقلبونيَنقَلِبُونَthey will return.Save those who believe and do good works, and remember Allah much, and vindicate themselves after they have been wronged. Those who do wrong will come to know by what a (great) reverse they will be overturned!Except those who believe, do righteous deeds, remember Allah much and defend themselves[29] after being wronged. The wrongdoers will come to know what end awaits them.Except those [poets] who believe and do righteous deeds and remember Allāh often and defend [the Muslims][1069] after they were wronged. And those who have wronged are going to know to what [kind of] return they will be returned.Except those who believe, work righteousness, engage much in the remembrance of Allah, and defend themselves only after they are unjustly attacked. And soon will the unjust assailants know what vicissitudes their affairs will take! |
| ﭘ | |
| 1 | طسٓۚ تِلْكَ ءَايَٰتُ ٱلْقُرْءَانِ وَكِتَابٖ مُّبِينٍtta-seenطسطسٓTa Seen.til'kaتلكتِلْكَTheseāyātuآياتءَايَٰتُ(are the) Versesl-qur'āniالقرآنٱلْقُرْءَانِ(of) the Quranwakitābinوكتابوَكِتَابٍand a BookmubīninمبينمُّبِينٍclearTa. Sin. These are revelations of the Qur'an and a Scripture that maketh plain;Tā Sīn[1]. These are the verses of the Qur’an and a clear book;Ṭā, Seen.[1071] These are the verses of the Qur’ān [i.e., recitation] and a clear BookThese are verses of the Qur'an,-a book that makes (things) clear; |
| 2 | هُدٗى وَبُشْرَىٰ لِلْمُؤْمِنِينَhudanهدىهُدًىA guidancewabush'rāوبشرىوَبُشْرَىٰand glad tidingslil'mu'minīnaللمؤمنينلِلْمُؤْمِنِينَfor the believers,A guidance and good tidings for believersa guidance and glad tidings for the believers,As guidance and good tidings for the believersA guide: and glad tidings for the believers,- |
| 3 | ٱلَّذِينَ يُقِيمُونَ ٱلصَّلَوٰةَ وَيُؤْتُونَ ٱلزَّكَوٰةَ وَهُم بِٱلْأٓخِرَةِ هُمْ يُوقِنُونَalladhīnaالذينٱلَّذِينَThose whoyuqīmūnaيقيمونيُقِيمُونَestablishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwayu'tūnaويؤتونوَيُؤْتُونَand givel-zakataالزكاةٱلزَّكَوٰةَzakahwahumوهموَهُمand theybil-ākhiratiبالآخرةبِٱلْءَاخِرَةِin the Hereafterhumهمهُمْ[they]yūqinūnaيوقنونيُوقِنُونَbelieve with certainty.Who establish worship and pay the poor-due and are sure of the Hereafter.those who establish prayer and give zakah, and who firmly believe in the Hereafter.Who establish prayer and give zakāh, and of the Hereafter they are certain [in faith].Those who establish regular prayers and give in regular charity, and also have (full) assurance of the hereafter. |
| 4 | إِنَّ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْأٓخِرَةِ زَيَّنَّا لَهُمْ أَعْمَٰلَهُمْ فَهُمْ يَعْمَهُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose wholāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelievebil-ākhiratiبالآخرةبِٱلْءَاخِرَةِin the Hereafter,zayyannāزينازَيَّنَّاWe have made fair-seeminglahumلهملَهُمْto themaʿmālahumأعمالهمأَعْمَٰلَهُمْtheir deeds,fahumفهمفَهُمْso theyyaʿmahūnaيعمهونيَعْمَهُونَwander blindly.Lo! as for those who believe not in the Hereafter, We have made their works fairseeming unto them so that they are all astray.As for those who do not believe in the Hereafter, We have made their deeds appealing to them, so they wander blindly.Indeed, for those who do not believe in the Hereafter, We have made pleasing to them their deeds, so they wander blindly.As to those who believe not in the Hereafter, We have made their deeds pleasing in their eyes; and so they wander about in distraction. |
| 5 | أُوْلَٰٓئِكَ ٱلَّذِينَ لَهُمْ سُوٓءُ ٱلْعَذَابِ وَهُمْ فِي ٱلْأٓخِرَةِ هُمُ ٱلْأَخْسَرُونَulāikaأولئكأُوْلَٰٓئِكَThosealladhīnaالذينٱلَّذِينَ(are) the ones,lahumلهملَهُمْfor themsūuسوءسُوٓءُ(is) an evill-ʿadhābiالعذابٱلْعَذَابِ[the] punishmentwahumوهموَهُمْand theyfīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterhumuهمهُمُ[they]l-akhsarūnaالأخسرونٱلْأَخْسَرُونَ(will be) the greatest losers.Those are they for whom is the worst of punishment, and in the Hereafter they will be the greatest losers.Such are those who will have a terrible punishment, and it is they who will be the greatest losers in the Hereafter.Those are the ones for whom there will be the worst of punishment, and in the Hereafter they are the greatest losers.Such are they for whom a grievous Penalty is (waiting); and in the Hereafter theirs will be the greatest loss. |
| 6 | وَإِنَّكَ لَتُلَقَّى ٱلْقُرْءَانَ مِن لَّدُنْ حَكِيمٍ عَلِيمٍwa-innakaوإنكوَإِنَّكَAnd indeed, youlatulaqqāلتلقىلَتُلَقَّىsurely, receivel-qur'ānaالقرآنٱلْقُرْءَانَthe Quranminمنمِنfrom [near]ladunلدنلَّدُنْfrom [near]ḥakīminحكيمحَكِيمٍthe All-Wise,ʿalīminعليمعَلِيمٍthe All-Knower.Lo! as for thee (Muhammad), thou verily receivest the Qur'an from the presence of One Wise, Aware.Indeed, you are receiving the Qur’an from the All-Wise, All-Knowing.And indeed, [O Muḥammad], you receive the Qur’ān from one Wise and Knowing.As to thee, the Qur'an is bestowed upon thee from the presence of one who is wise and all-knowing. |
| 7 | إِذْ قَالَ مُوسَىٰ لِأَهْلِهِۦٓ إِنِّيٓ ءَانَسْتُ نَارٗا سَـَٔاتِيكُم مِّنْهَا بِخَبَرٍ أَوْ ءَاتِيكُم بِشِهَابٖ قَبَسٖ لَّعَلَّكُمْ تَصْطَلُونَidhإذإِذْWhenqālaقالقَالَsaidmūsāموسىمُوسَىٰMusali-ahlihiلأهلهلِأَهْلِهِۦٓto his family,innīإنيإِنِّىٓ"Indeed, Iānastuآنستءَانَسْتُperceivenāranنارانَارًاa fire.saātīkumسآتيكمسَـَٔاتِيكُمI will bring youmin'hāمنهامِّنْهَاfrom itbikhabarinبخبربِخَبَرٍsome informationawأوأَوْorātīkumآتيكمءَاتِيكُمI will bring youbishihābinبشهاببِشِهَابٍa torchqabasinقبسقَبَسٍburninglaʿallakumلعلكملَّعَلَّكُمْso that you maytaṣṭalūnaتصطلونتَصْطَلُونَwarm yourselves."(Remember) when Moses said unto his household: Lo! I spy afar off a fire; I will bring you tidings thence, or bring to you a borrowed flame that ye may warm yourselves.[Remember] when Moses said to his family, “I have spotted a fire. I will bring you some news[2] from there, or bring you a burning brand so that you may warm yourselves.”[Mention] when Moses said to his family, "Indeed, I have perceived a fire. I will bring you from there information or will bring you a burning torch that you may warm yourselves."Behold! Moses said to his family: "I perceive a fire; soon will I bring you from there some information, or I will bring you a burning brand to light our fuel, that ye may warm yourselves. |
| 8 | فَلَمَّا جَآءَهَا نُودِيَ أَنۢ بُورِكَ مَن فِي ٱلنَّارِ وَمَنْ حَوْلَهَا وَسُبْحَٰنَ ٱللَّهِ رَبِّ ٱلْعَٰلَمِينَfalammāفلمافَلَمَّاBut whenjāahāجاءهاجَآءَهَاhe came to it,nūdiyaنودينُودِىَhe was calledanأنأَنۢ[that]būrikaبوركبُورِكَ"Blessed ismanمنمَنwhofīفيفِى(is) atl-nāriالنارٱلنَّارِthe firewamanومنوَمَنْand whoeverḥawlahāحولهاحَوْلَهَا(is) around it.wasub'ḥānaوسبحانوَسُبْحَٰنَAnd glory bel-lahiاللهٱللَّهِ(to) Allahrabbiربرَبِّ(the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds.But when he reached it, he was called, saying: Blessed is Whosoever is in the fire and Whosoever is round about it! And Glorified be Allah, the Lord of the Worlds!When he came to it, he was called, “Blessed is He Who is at the fire and those who are around it[3]. Glory be to Allah, the Lord of the worlds.But when he came to it, he was called, "Blessed is whoever is at the fire and whoever is around it. And exalted is Allāh, Lord of the worlds.But when he came to the (fire), a voice was heard: "Blessed are those in the fire and those around: and glory to Allah, the Lord of the worlds. |
| 9 | يَٰمُوسَىٰٓ إِنَّهُٓ أَنَا ٱللَّهُ ٱلْعَزِيزُ ٱلْحَكِيمُyāmūsāيا موسىيَٰمُوسَىٰٓO Musa!innahuإنهإِنَّهُٓIndeed,anāأناأَنَاI Aml-lahuاللهٱللَّهُAllah,l-ʿazīzuالعزيزٱلْعَزِيزُthe All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise."O Moses! Lo! it is I, Allah, the Mighty, the Wise.O Moses, verily this is Me – Allah, the All-Mighty, the All-Wise.O Moses, indeed it is I - Allāh, the Exalted in Might, the Wise.""O Moses! verily, I am Allah, the exalted in might, the wise!.... |
| 10 | وَأَلْقِ عَصَاكَۚ فَلَمَّا رَءَاهَا تَهْتَزُّ كَأَنَّهَا جَآنَّ وَلَّىٰ مُدْبِرٗا وَلَمْ يُعَقِّبْۚ يَٰمُوسَىٰ لَا تَخَفْ إِنِّي لَا يَخَافُ لَدَيَّ ٱلْمُرْسَلُونَwa-alqiوألقوَأَلْقِAnd, "Throwʿaṣākaعصاكعَصَاكَyour staff."falammāفلمافَلَمَّاBut whenraāhāرآهارَءَاهَاhe saw ittahtazzuتهتزتَهْتَزُّmovingka-annahāكأنهاكَأَنَّهَاas if itjānnunجانجَآنٌّ(were) a snakewallāولىوَلَّىٰhe turned backmud'biranمدبرامُدْبِرًا(in) flightwalamولموَلَمْand (did) notyuʿaqqibيعقبيُعَقِّبْlook back.yāmūsāيا موسىيَٰمُوسَىٰ"O Musa!lāلالَا(Do) nottakhafتخفتَخَفْfear.innīإنيإِنِّىIndeed, [I]lāلالَا(do) notyakhāfuيخافيَخَافُfearladayyaلديلَدَىَّ(in) My presencel-mur'salūnaالمرسلونٱلْمُرْسَلُونَthe Messengers.And throw down thy staff! But when he saw it writhing as it were a demon, he turned to flee headlong; (but it was said unto him): O Moses! Fear not! the emissaries fear not in My presence,Throw down your staff!” But when he saw it slithering as if it were a snake, he turned and ran away without looking back. “O Moses, do not be afraid! Indeed, the messengers should have no fear in My presence,And [he was told], "Throw down your staff." But when he saw it writhing as if it were a snake, he turned in flight and did not return.[1072] [Allāh said], "O Moses, fear not. Indeed, in My presence the messengers do not fear."Now do thou throw thy rod!" But when he saw it moving (of its own accord) as if it had been a snake, he turned back in retreat, and retraced not his steps: "O Moses!" (it was said), "Fear not: truly, in My presence, those called as messengers have no fear,- |
| 11 | إِلَّا مَن ظَلَمَ ثُمَّ بَدَّلَ حُسْنَۢا بَعْدَ سُوٓءٖ فَإِنِّي غَفُورَ رَّحِيمَillāإلاإِلَّاExceptmanمنمَنwhoẓalamaظلمظَلَمَwrongsthummaثمثُمَّthenbaddalaبدلبَدَّلَsubstitutesḥus'nanحسناحُسْنًۢاgoodbaʿdaبعدبَعْدَaftersūinسوءسُوٓءٍevil,fa-innīفإنيفَإِنِّىthen indeed, I AmghafūrunغفورغَفُورٌOft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.Save him who hath done wrong and afterward hath changed evil for good. And lo! I am Forgiving, Merciful.except he who does wrong, then substitutes good for evil, then I am indeed All-Forgiving, Most Merciful.Otherwise, he who wrongs, then substitutes good after evil - indeed, I am Forgiving and Merciful."But if any have done wrong and have thereafter substituted good to take the place of evil, truly, I am Oft-Forgiving, Most Merciful. |
| 12 | وَأَدْخِلْ يَدَكَ فِي جَيْبِكَ تَخْرُجْ بَيْضَآءَ مِنْ غَيْرِ سُوٓءٖۖ فِي تِسْعِ ءَايَٰتٍ إِلَىٰ فِرْعَوْنَ وَقَوْمِهِۦٓۚ إِنَّهُمْ كَانُواْ قَوْمٗا فَٰسِقِينَwa-adkhilوأدخلوَأَدْخِلْAnd enteryadakaيدكيَدَكَyour handfīفيفِىintojaybikaجيبكجَيْبِكَyour bosomtakhrujتخرجتَخْرُجْit will come forthbayḍāaبيضاءبَيْضَآءَwhiteminمنمِنْwithoutghayriغيرغَيْرِwithoutsūinسوءسُوٓءٍharm.fīفيفِى(These are) amongtis'ʿiتسعتِسْعِnineāyātinآياتءَايَٰتٍsignsilāإلىإِلَىٰtofir'ʿawnaفرعونفِرْعَوْنَFiraunwaqawmihiوقومهوَقَوْمِهِۦٓand his people.innahumإنهمإِنَّهُمْIndeed, theykānūكانواكَانُواْareqawmanقوماقَوْمًاa peoplefāsiqīnaفاسقينفَٰسِقِينَdefiantly disobedient."And put thy hand into the bosom of thy robe, it will come forth white but unhurt. (This will be one) among nine tokens unto Pharaoh and his people Lo! they were ever evil-living folk.Put your hand into your garment, it will come out shining white without blemish, as one of nine signs to Pharaoh and his people[4], for they are indeed a rebellious people.”And put your hand into the opening of your garment [at the breast]; it will come out white without disease. [These are] among the nine signs [you will take] to Pharaoh and his people. Indeed, they have been a people defiantly disobedient.""Now put thy hand into thy bosom, and it will come forth white without stain (or harm): (these are) among the nine Signs (thou wilt take) to Pharaoh and his people: for they are a people rebellious in transgression." |
| 13 | فَلَمَّا جَآءَتْهُمْ ءَايَٰتُنَا مُبْصِرَةٗ قَالُواْ هَٰذَا سِحْرَ مُّبِينَfalammāفلمافَلَمَّاBut whenjāathumجاءتهمجَآءَتْهُمْcame to themāyātunāآياتناءَايَٰتُنَاOur Signsmub'ṣiratanمبصرةمُبْصِرَةًvisible,qālūقالواقَالُواْthey said,hādhāهذاهَٰذَا"Thissiḥ'runسحرسِحْرٌ(is) a magicmubīnunمبينمُّبِينٌmanifest."But when Our tokens came unto them, plain to see, they said: This is mere magic,But when Our visible signs came to them, they said, “This is clear magic.”But when there came to them Our visible signs, they said, "This is obvious magic."But when Our Signs came to them, that should have opened their eyes, they said: "This is sorcery manifest!" |
| 14 | وَجَحَدُواْ بِهَا وَٱسْتَيْقَنَتْهَآ أَنفُسُهُمْ ظُلْمٗا وَعُلُوّٗاۚ فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُفْسِدِينَwajaḥadūوجحدواوَجَحَدُواْAnd they rejectedbihāبهابِهَاthem,wa-is'tayqanathāواستيقنتهاوَٱسْتَيْقَنَتْهَآthough were convinced with them (signs)anfusuhumأنفسهمأَنفُسُهُمْthemselves,ẓul'manظلماظُلْمًا(out of) injusticewaʿuluwwanوعلواوَعُلُوًّاand haughtiness.fa-unẓurفانظرفَٱنظُرْSo seekayfaكيفكَيْفَhowkānaكانكَانَwasʿāqibatuعاقبةعَٰقِبَةُ(the) endl-muf'sidīnaالمفسدينٱلْمُفْسِدِينَ(of) the corrupters.And they denied them, though their souls acknowledged them, for spite and arrogance. Then see the nature of the consequence for the wrong-doers!They denied them wrongfully and arrogantly, although their hearts were convinced that they were true. See then how was the end of those who spread corruption!And they rejected them, while their [inner] selves were convinced thereof, out of injustice and haughtiness. So see how was the end of the corrupters.And they rejected those Signs in iniquity and arrogance, though their souls were convinced thereof: so see what was the end of those who acted corruptly! |
| 15 | وَلَقَدْ ءَاتَيْنَا دَاوُدَ وَسُلَيْمَٰنَ عِلْمٗاۖ وَقَالَا ٱلْحَمْدُ لِلَّهِ ٱلَّذِي فَضَّلَنَا عَلَىٰ كَثِيرٖ مِّنْ عِبَادِهِ ٱلْمُؤْمِنِينَwalaqadولقدوَلَقَدْAnd verily,ātaynāآتيناءَاتَيْنَاWe gavedāwūdaداووددَاوُدَDawoodwasulaymānaوسليمانوَسُلَيْمَٰنَand Sulaimanʿil'manعلماعِلْمًاknowledge,waqālāوقالاوَقَالَاand they said,l-ḥamduالحمدٱلْحَمْدُ"Praise belillahiللهلِلَّهِto Allahalladhīالذيٱلَّذِىthe One Whofaḍḍalanāفضلنافَضَّلَنَاhas favored usʿalāعلىعَلَىٰoverkathīrinكثيركَثِيرٍmanyminمنمِّنْofʿibādihiعبادهعِبَادِهِHis servantsl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers."And We verily gave knowledge unto David and Solomon, and they said: Praise be to Allah, Who hath preferred us above many of His believing slaves!We gave David and Solomon knowledge, and they said, “All praise be to Allah, Who has favored us[5] over many of His believing slaves.”And We had certainly given to David and Solomon knowledge, and they said, "Praise [is due] to Allāh, who has favored us over many of His believing servants."We gave (in the past) knowledge to David and Solomon: And they both said: "Praise be to Allah, Who has favoured us above many of his servants who believe!" |
| 16 | وَوَرِثَ سُلَيْمَٰنُ دَاوُدَۖ وَقَالَ يَٰٓأَيُّهَا ٱلنَّاسُ عُلِّمْنَا مَنطِقَ ٱلطَّيْرِ وَأُوتِينَا مِن كُلِّ شَيْءٍۖ إِنَّ هَٰذَا لَهُوَ ٱلْفَضْلُ ٱلْمُبِينُwawarithaوورثوَوَرِثَAnd inheritedsulaymānuسليمانسُلَيْمَٰنُSulaimandāwūdaداووددَاوُدَDawood.waqālaوقالوَقَالَAnd he said,yāayyuhāيا أيهايَٰٓأَيُّهَا"Ol-nāsuالناسٱلنَّاسُpeople!ʿullim'nāعلمناعُلِّمْنَاWe have been taughtmanṭiqaمنطقمَنطِقَ(the) languagel-ṭayriالطيرٱلطَّيْرِ(of) the birds,waūtīnāوأوتيناوَأُوتِينَاand we have been givenminمنمِنfromkulliكلكُلِّeveryshayinشيءشَىْءٍthing.innaإنإِنَّIndeed,hādhāهذاهَٰذَاthislahuwaلهولَهُوَsurely, itl-faḍluالفضلٱلْفَضْلُ(is) the favorl-mubīnuالمبينٱلْمُبِينُevident."And Solomon was David's heir. And he said: O mankind! Lo! we have been taught the language of birds, and have been given (abundance) of all things. This surely is evident favour.Solomon succeeded David, and said, “O people, we have been taught the speech of birds, and we have been given from all things. This is indeed a clear favor.”And Solomon inherited David. He said, "O people, we have been taught the language of birds, and we have been given from all things. Indeed, this is evident bounty."And Solomon was David's heir. He said: "O ye people! We have been taught the speech of birds, and on us has been bestowed (a little) of all things: this is indeed Grace manifest (from Allah.)" |
| 17 | وَحُشِرَ لِسُلَيْمَٰنَ جُنُودُهُ مِنَ ٱلْجِنِّ وَٱلْإِنسِ وَٱلطَّيْرِ فَهُمْ يُوزَعُونَwaḥushiraوحشروَحُشِرَAnd were gatheredlisulaymānaلسليمانلِسُلَيْمَٰنَfor Sulaimanjunūduhuجنودهجُنُودُهُhis hostsminaمنمِنَofl-jiniالجنٱلْجِنِّjinnwal-insiوالإنسوَٱلْإِنسِand the menwal-ṭayriوالطيروَٱلطَّيْرِand the birds,fahumفهمفَهُمْand theyyūzaʿūnaيوزعونيُوزَعُونَ(were) set in rows.And there were gathered together unto Solomon his armies of the jinn and humankind, and of the birds, and they were set in battle order;Solomon’s armies of jinn, men and birds were assembled before him, marching in organized ranks,And gathered for Solomon were his soldiers of the jinn and men and birds, and they were [marching] in rowsAnd before Solomon were marshalled his hosts,- of Jinns and men and birds, and they were all kept in order and ranks. |
| 18 | حَتَّىٰٓ إِذَآ أَتَوْاْ عَلَىٰ وَادِ ٱلنَّمْلِ قَالَتْ نَمْلَةَ يَٰٓأَيُّهَا ٱلنَّمْلُ ٱدْخُلُواْ مَسَٰكِنَكُمْ لَا يَحْطِمَنَّكُمْ سُلَيْمَٰنُ وَجُنُودُهُ وَهُمْ لَا يَشْعُرُونَḥattāحتىحَتَّىٰٓUntil,idhāإذاإِذَآwhenatawأتواأَتَوْاْthey cameʿalāعلىعَلَىٰtowādiوادوَادِ(the) valleyl-namliالنملٱلنَّمْلِ(of) the ants,qālatقالتقَالَتْsaidnamlatunنملةنَمْلَةٌan ant,yāayyuhāيا أيهايَٰٓأَيُّهَا"Ol-namluالنملٱلنَّمْلُants!ud'khulūادخلواٱدْخُلُواْEntermasākinakumمساكنكممَسَٰكِنَكُمْyour dwellingslāلالَاlest not crush youyaḥṭimannakumيحطمنكميَحْطِمَنَّكُمْlest not crush yousulaymānuسليمانسُلَيْمَٰنُSulaimanwajunūduhuوجنودهوَجُنُودُهُand his hostswahumوهموَهُمْwhile theylāلالَا(do) not perceive."yashʿurūnaيشعرونيَشْعُرُونَ(do) not perceive."Till, when they reached the Valley of the Ants, an ant exclaimed: O ants! Enter your dwellings lest Solomon and his armies crush you, unperceiving.until when they reached a valley of ants, an ant said, “O ants, get into your dwellings, so Solomon and his armies do not crush you unknowingly.”Until, when they came upon the valley of the ants, an ant said, "O ants, enter your dwellings that you not be crushed by Solomon and his soldiers while they perceive not."At length, when they came to a (lowly) valley of ants, one of the ants said: "O ye ants, get into your habitations, lest Solomon and his hosts crush you (under foot) without knowing it." |
| 19 | فَتَبَسَّمَ ضَاحِكٗا مِّن قَوْلِهَا وَقَالَ رَبِّ أَوْزِعْنِيٓ أَنْ أَشْكُرَ نِعْمَتَكَ ٱلَّتِيٓ أَنْعَمْتَ عَلَيَّ وَعَلَىٰ وَٰلِدَيَّ وَأَنْ أَعْمَلَ صَٰلِحٗا تَرْضَىٰهُ وَأَدْخِلْنِي بِرَحْمَتِكَ فِي عِبَادِكَ ٱلصَّٰلِحِينَfatabassamaفتبسمفَتَبَسَّمَSo he smiled -ḍāḥikanضاحكاضَاحِكًاlaughingminمنمِّنatqawlihāقولهاقَوْلِهَاher speechwaqālaوقالوَقَالَand said,rabbiربرَبِّ"My Lord!awziʿ'nīأوزعنيأَوْزِعْنِىٓGrant me (the) poweranأنأَنْthatashkuraأشكرأَشْكُرَI may thank Youniʿ'matakaنعمتكنِعْمَتَكَ(for) Your FavorallatīالتيٱلَّتِىٓwhichanʿamtaأنعمتأَنْعَمْتَYou have bestowedʿalayyaعليعَلَىَّon mewaʿalāوعلىوَعَلَىٰand onwālidayyaوالديوَٰلِدَىَّmy parentswa-anوأنوَأَنْand thataʿmalaأعملأَعْمَلَI may doṣāliḥanصالحاصَٰلِحًاrighteous (deeds),tarḍāhuترضاهتَرْضَىٰهُthat will please You.wa-adkhil'nīوأدخلنيوَأَدْخِلْنِىAnd admit mebiraḥmatikaبرحمتكبِرَحْمَتِكَby Your MercyfīفيفِىamongʿibādikaعبادكعِبَادِكَYour slavesl-ṣāliḥīnaالصالحينٱلصَّٰلِحِينَrighteous."And (Solomon) smiled, laughing at her speech, and said: My Lord, arouse me to be thankful for Thy favour wherewith Thou hast favoured me and my parents, and to do good that shall be pleasing unto Thee, and include me in (the number of) Thy righteous slaves.So he smiled in amusement at its words and said, “My Lord, inspire me to be grateful for Your favor which You have bestowed upon me and my parents, and to do righteous deeds that please you. And admit me, by Your mercy, among Your righteous slaves.”So [Solomon] smiled, amused at her speech, and said, "My Lord, enable me[1073] to be grateful for Your favor which You have bestowed upon me and upon my parents and to do righteousness of which You approve. And admit me by Your mercy into [the ranks of] Your righteous servants."[1074]So he smiled, amused at her speech; and he said: "O my Lord! so order me that I may be grateful for Thy favours, which thou hast bestowed on me and on my parents, and that I may work the righteousness that will please Thee: And admit me, by Thy Grace, to the ranks of Thy righteous Servants." |
| 20 | وَتَفَقَّدَ ٱلطَّيْرَ فَقَالَ مَالِيَ لَآ أَرَى ٱلْهُدْهُدَ أَمْ كَانَ مِنَ ٱلْغَآئِبِينَwatafaqqadaوتفقدوَتَفَقَّدَAnd he inspectedl-ṭayraالطيرٱلطَّيْرَthe birdsfaqālaفقالفَقَالَand said,māمامَا"Whyliyaليلِىَ"WhylāلالَآnotarāأرىأَرَىI seel-hud'hudaالهدهدٱلْهُدْهُدَthe hoopoeamأمأَمْorkānaكانكَانَis heminaمنمِنَfroml-ghāibīnaالغائبينٱلْغَآئِبِينَthe absent?And he sought among the birds and said: How is it that I see not the hoopoe, or is he among the absent?Once he checked the birds, and said, “Why is it that I do not see the hoopoe – or is he among the absent?And he took attendance of the birds and said, "Why do I not see the hoopoe - or is he among the absent?And he took a muster of the Birds; and he said: "Why is it I see not the Hoopoe? Or is he among the absentees? |
| 21 | لَأُعَذِّبَنَّهُ عَذَابٗا شَدِيدًا أَوْ لَأَاْذْبَحَنَّهُٓ أَوْ لَيَأْتِيَنِّي بِسُلْطَٰنٖ مُّبِينٖla-uʿadhibannahuلأعذبنهلَأُعَذِّبَنَّهُI will surely punish himʿadhābanعذاباعَذَابًا(with) a punishmentshadīdanشديداشَدِيدًاsevereawأوأَوْorlaādh'baḥannahuلأذبحنهلَأَاْذْبَحَنَّهُٓI will surely slaughter himawأوأَوْunlesslayatiyannīليأتينيلَيَأْتِيَنِّىhe brings mebisul'ṭāninبسلطانبِسُلْطَٰنٍa reasonmubīninمبينمُّبِينٍclear."I verily will punish him with hard punishment or I verily will slay him, or he verily shall bring me a plain excuse.I will surely punish him severely, or slaughter him, unless he brings me a valid reason.”I will surely punish him with a severe punishment or slaughter him unless he brings me clear authorization."[1075]"I will certainly punish him with a severe penalty, or execute him, unless he bring me a clear reason (for absence)." |
| 22 | فَمَكَثَ غَيْرَ بَعِيدٖ فَقَالَ أَحَطتُ بِمَا لَمْ تُحِطْ بِهِۦ وَجِئْتُكَ مِن سَبَإِۭ بِنَبَإٖ يَقِينٍfamakathaفمكثفَمَكَثَSo he stayedghayraغيرغَيْرَnotbaʿīdinبعيدبَعِيدٍlong,faqālaفقالفَقَالَand he said,aḥaṭtuأحطتأَحَطتُ"I have encompassedbimāبمابِمَاthat whichlamلملَمْnottuḥiṭتحطتُحِطْyou have encompassedbihiبهبِهِۦit,waji'tukaوجئتكوَجِئْتُكَand I have come to youminمنمِنfromsaba-inسبإسَبَإٍۭSababinaba-inبنبإبِنَبَإٍwith newsyaqīninيقينيَقِينٍcertain.But he was not long in coming, and he said: I have found out (a thing) that thou apprehendest not, and I come unto thee from Sheba with sure tidings.It was not long before the hoopoe came and said, “I have learned something that you do not know; I come to you from Sheba with sure news.But he [i.e., the hoopoe] stayed not long and said, "I have encompassed [in knowledge] that which you have not encompassed, and I have come to you from Sheba with certain news.But the Hoopoe tarried not far: he (came up and) said: "I have compassed (territory) which thou hast not compassed, and I have come to thee from Saba with tidings true. |
| 23 | إِنِّي وَجَدتُّ ٱمْرَأَةٗ تَمْلِكُهُمْ وَأُوتِيَتْ مِن كُلِّ شَيْءٖ وَلَهَا عَرْشٌ عَظِيمَinnīإنيإِنِّىIndeed, Iwajadttuوجدتوَجَدتُّfoundim'ra-atanامرأةٱمْرَأَةًa womantamlikuhumتملكهمتَمْلِكُهُمْruling themwaūtiyatوأوتيتوَأُوتِيَتْand she has been givenminمنمِنofkulliكلكُلِّeveryshayinشيءشَىْءٍthingwalahāولهاوَلَهَاand for herʿarshunعرشعَرْشٌ(is) a throneʿaẓīmunعظيمعَظِيمٌgreat.Lo! I found a woman ruling over them, and she hath been given (abundance) of all things, and hers is a mighty throne.I found a woman[6] ruling over them, who has been given of all things, and she has a great throne.Indeed, I found [there] a woman ruling them, and she has been given of all things, and she has a great throne."I found (there) a woman ruling over them and provided with every requisite; and she has a magnificent throne. |
| 24 | وَجَدتُّهَا وَقَوْمَهَا يَسْجُدُونَ لِلشَّمْسِ مِن دُونِ ٱللَّهِ وَزَيَّنَ لَهُمُ ٱلشَّيْطَٰنُ أَعْمَٰلَهُمْ فَصَدَّهُمْ عَنِ ٱلسَّبِيلِ فَهُمْ لَا يَهْتَدُونَwajadttuhāوجدتهاوَجَدتُّهَاAnd I found herwaqawmahāوقومهاوَقَوْمَهَاand her peopleyasjudūnaيسجدونيَسْجُدُونَprostratinglilshamsiللشمسلِلشَّمْسِto the sunminمنمِنinstead of Allah,dūniدوندُونِinstead of Allah,l-lahiاللهٱللَّهِinstead of Allah,wazayyanaوزينوَزَيَّنَand has made fair-seeminglahumuلهملَهُمُto theml-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaanaʿmālahumأعمالهمأَعْمَٰلَهُمْtheir deeds,faṣaddahumفصدهمفَصَدَّهُمْand averted themʿaniعنعَنِfroml-sabīliالسبيلٱلسَّبِيلِthe Way,fahumفهمفَهُمْso theylāلالَا(are) notyahtadūnaيهتدونيَهْتَدُونَguided,I found her and her people worshipping the sun instead of Allah; and Satan maketh their works fairseeming unto them, and debarreth them from the way (of Truth), so that they go not aright;I found her and her people prostrating before the sun instead of Allah. Satan has made their deeds appealing to them and turned them away from the right way, so they are not guided.I found her and her people prostrating to the sun instead of Allāh, and Satan has made their deeds pleasing to them and averted them from [His] way, so they are not guided,"I found her and her people worshipping the sun besides Allah: Satan has made their deeds seem pleasing in their eyes, and has kept them away from the Path,- so they receive no guidance,- |
| 25 | أَلَّا يَسْجُدُواْ لِلَّهِ ٱلَّذِي يُخْرِجُ ٱلْخَبْءَ فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَيَعْلَمُ مَا تُخْفُونَ وَمَا تُعْلِنُونَallāألاأَلَّاThat notyasjudūيسجدوايَسْجُدُواْthey prostratelillahiللهلِلَّهِto Allah,alladhīالذيٱلَّذِىthe One Whoyukh'rijuيخرجيُخْرِجُbrings forthl-khaba-aالخبءٱلْخَبْءَthe hiddenfīفيفِىinl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earthwayaʿlamuويعلموَيَعْلَمُand knowsmāمامَاwhattukh'fūnaتخفونتُخْفُونَyou concealwamāوماوَمَاand whattuʿ'linūnaتعلنونتُعْلِنُونَyou declare,So that they worship not Allah, Who bringeth forth the hidden in the heavens and the earth, and knoweth what ye hide and what ye proclaim,so that they do not prostrate before Allah Who brings forth what is hidden in the heavens and earth, and Who knows all that you conceal and all that you reveal.[And] so they do not prostrate to Allāh, who brings forth what is hidden within the heavens and the earth and knows what you conceal and what you declare -"(Kept them away from the Path), that they should not worship Allah, Who brings to light what is hidden in the heavens and the earth, and knows what ye hide and what ye reveal. |
| 26 | ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ رَبُّ ٱلْعَرْشِ ٱلْعَظِيمِ۩al-lahuاللهٱللَّهُAllahlāلالَآ(there is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاbuthuwaهوهُوَHe,rabbuربرَبُّ(the) Lordl-ʿarshiالعرشٱلْعَرْشِ(of) the Thronel-ʿaẓīmiالعظيمٱلْعَظِيمِthe Great."Allah; there is no Allah save Him, the Lord of the Tremendous Throne.Allah; none has the right to be worshiped except Him, the Lord of the Mighty Throne.”Allāh - there is no deity except Him, Lord of the Great Throne.""Allah!- there is no god but He!- Lord of the Throne Supreme!" |
| 27 | ۞ قَالَ سَنَنظُرُ أَصَدَقْتَ أَمْ كُنتَ مِنَ ٱلْكَٰذِبِينَqālaقالقَالَHe said,sananẓuruسننظرسَنَنظُرُ"We will seeaṣadaqtaأصدقتأَصَدَقْتَwhether you speak (the) truthamأمأَمْorkuntaكنتكُنتَyou areminaمنمِنَofl-kādhibīnaالكاذبينٱلْكَٰذِبِينَthe liars.(Solomon) said: We shall see whether thou speakest truth or whether thou art of the liars.Solomon said, “We will see whether you have told the truth or you are one of the liars.[Solomon] said, "We will see whether you were truthful or were of the liars.(Solomon) said: "Soon shall we see whether thou hast told the truth or lied! |
| 28 | ٱذْهَب بِّكِتَٰبِي هَٰذَا فَأَلْقِهْ إِلَيْهِمْ ثُمَّ تَوَلَّ عَنْهُمْ فَٱنظُرْ مَاذَا يَرْجِعُونَidh'habاذهبٱذْهَبGobikitābīبكتابيبِّكِتَٰبِىwith my letter,hādhāهذاهَٰذَاthis,fa-alqihفألقهفَأَلْقِهْand deliver itilayhimإليهمإِلَيْهِمْto them.thummaثمثُمَّThentawallaتولتَوَلَّturn awayʿanhumعنهمعَنْهُمْfrom themfa-unẓurفانظرفَٱنظُرْand seemādhāماذامَاذَاwhatyarjiʿūnaيرجعونيَرْجِعُونَthey return."Go with this my letter and throw it down unto them; then turn away and see what (answer) they return,Take this letter of mine and deliver it to them, then withdraw and see how they respond.”Take this letter of mine and deliver it to them. Then leave them and see what [answer] they will return.""Go thou, with this letter of mine, and deliver it to them: then draw back from them, and (wait to) see what answer they return"... |
| 29 | قَالَتْ يَٰٓأَيُّهَا ٱلْمَلَؤُاْ إِنِّيٓ أُلْقِيَ إِلَيَّ كِتَٰبَ كَرِيمٌqālatقالتقَالَتْShe said,yāayyuhāيا أيهايَٰٓأَيُّهَا"Ol-mala-uالملأٱلْمَلَؤُاْchiefs!innīإنيإِنِّىٓIndeed [I],ul'qiyaألقيأُلْقِىَis deliveredilayyaإليإِلَىَّto mekitābunكتابكِتَٰبٌa letterkarīmunكريمكَرِيمٌnoble.(The Queen of Sheba) said (when she received the letter): O chieftains! Lo! there hath been thrown unto me a noble letter.The Queen said, “O chiefs, a noble letter has been delivered to me.She said, "O eminent ones, indeed, to me has been delivered a noble letter.(The queen) said: "Ye chiefs! here is delivered to me - a letter worthy of respect. |
| 30 | إِنَّهُ مِن سُلَيْمَٰنَ وَإِنَّهُ بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِinnahuإنهإِنَّهُIndeed, itminمنمِن(is) fromsulaymānaسليمانسُلَيْمَٰنَSulaimanwa-innahuوإنهوَإِنَّهُand indeed it (is),bis'miبسمبِسْمِ"In the namel-lahiاللهٱللَّهِ(of) Allah,l-raḥmāniالرحمنٱلرَّحْمَٰنِthe Most Gracious,l-raḥīmiالرحيمٱلرَّحِيمِthe Most Merciful,Lo! it is from Solomon, and lo! it is: In the name of Allah, the Beneficent, the Merciful;It is from Solomon, and it reads, ‘In the name of Allah, the Most Compassionate, the Most Merciful.Indeed, it is from Solomon, and indeed, it is [i.e., reads]: 'In the name of Allāh, the Entirely Merciful, the Especially Merciful,"It is from Solomon, and is (as follows): 'In the name of Allah, Most Gracious, Most Merciful: |
| 31 | أَلَّا تَعْلُواْ عَلَيَّ وَأْتُونِي مُسْلِمِينَallāألاأَلَّاThat nottaʿlūتعلواتَعْلُواْexalt yourselvesʿalayyaعليعَلَىَّagainst me,watūnīوأتونيوَأْتُونِىbut come to memus'limīnaمسلمينمُسْلِمِينَ(in) submission."Exalt not yourselves against me, but come unto me as those who surrender.Do not be arrogant towards me, but come to me in full submission.”Be not haughty with me but come to me in submission [as Muslims].'""'Be ye not arrogant against me, but come to me in submission (to the true Religion).'" |
| 32 | قَالَتْ يَٰٓأَيُّهَا ٱلْمَلَؤُاْ أَفْتُونِي فِيٓ أَمْرِي مَا كُنتُ قَاطِعَةً أَمْرًا حَتَّىٰ تَشْهَدُونِqālatقالتقَالَتْShe said,yāayyuhāيا أيهايَٰٓأَيُّهَا"Ol-mala-uالملأٱلْمَلَؤُاْchiefs!aftūnīأفتونيأَفْتُونِىAdvise mefīفيفِىٓinamrīأمريأَمْرِىmy affair.māمامَاNotkuntuكنتكُنتُI would beqāṭiʿatanقاطعةقَاطِعَةًthe one to decideamranأمراأَمْرًاany matterḥattāحتىحَتَّىٰuntiltashhadūniتشهدونتَشْهَدُونِyou are present with me."She said: O chieftains! Pronounce for me in my case. I decide no case till ye are present with me.She said, “O chiefs, advise me in this matter of mine, for I would make no decision without your consent[7].”She said, "O eminent ones, advise me in my affair. I would not decide a matter until you witness [for] me."[1076]She said: "Ye chiefs! advise me in (this) my affair: no affair have I decided except in your presence." |
| 33 | قَالُواْ نَحْنُ أُوْلُواْ قُوَّةٖ وَأُوْلُواْ بَأْسٖ شَدِيدٖ وَٱلْأَمْرُ إِلَيْكِ فَٱنظُرِي مَاذَا تَأْمُرِينَqālūقالواقَالُواْThey said,naḥnuنحننَحْنُ"Weulūأولوأُوْلُواْ(are) possessorsquwwatinقوةقُوَّةٍ(of) strengthwa-ulūوأولووَأُوْلُواْand possessorsbasinبأسبَأْسٍ(of) mightshadīdinشديدشَدِيدٍgreat,wal-amruوالأمروَٱلْأَمْرُand the commandilaykiإليكإِلَيْكِ(is) up to you,fa-unẓurīفانظريفَٱنظُرِىso lookmādhāماذامَاذَاwhattamurīnaتأمرينتَأْمُرِينَyou will command."They said: We are lords of might and lords of great prowess, but it is for thee to command; so consider what thou wilt command.They said, “We are powerful and great fighters, but the decision is yours, so consider what you will command.”They said, "We are men of strength and of great military might, but the command is yours, so see what you will command."They said: "We are endued with strength, and given to vehement war: but the command is with thee; so consider what thou wilt command." |
| 34 | قَالَتْ إِنَّ ٱلْمُلُوكَ إِذَا دَخَلُواْ قَرْيَةً أَفْسَدُوهَا وَجَعَلُوٓاْ أَعِزَّةَ أَهْلِهَآ أَذِلَّةٗۚ وَكَذَٰلِكَ يَفْعَلُونَqālatقالتقَالَتْShe said,innaإنإِنَّ"Indeed,l-mulūkaالملوكٱلْمُلُوكَthe kings,idhāإذاإِذَاwhendakhalūدخلوادَخَلُواْthey enterqaryatanقريةقَرْيَةًa townafsadūhāأفسدوهاأَفْسَدُوهَاthey ruin itwajaʿalūوجعلواوَجَعَلُوٓاْand makeaʿizzataأعزةأَعِزَّةَ(the) most honorableahlihāأهلهاأَهْلِهَآ(of) its peopleadhillatanأذلةأَذِلَّةً(the) lowest.wakadhālikaوكذلكوَكَذَٰلِكَAnd thusyafʿalūnaيفعلونيَفْعَلُونَthey do.She said: Lo! kings, when they enter a township, ruin it and make the honour of its people shame. Thus will they do.She said, “When kings enter a town, they ravage it and humiliate its notables; this is what they really do.She said, "Indeed kings - when they enter a city, they ruin it and render the honored of its people humbled. And thus do they do.She said: "Kings, when they enter a country, despoil it, and make the noblest of its people its meanest thus do they behave. |
| 35 | وَإِنِّي مُرْسِلَةٌ إِلَيْهِم بِهَدِيَّةٖ فَنَاظِرَةُۢ بِمَ يَرْجِعُ ٱلْمُرْسَلُونَwa-innīوإنيوَإِنِّىBut indeed, I ammur'silatunمرسلةمُرْسِلَةٌgoing to sendilayhimإليهمإِلَيْهِمto thembihadiyyatinبهديةبِهَدِيَّةٍa giftfanāẓiratunفناظرةفَنَاظِرَةٌۢand seebimaبمبِمَwith whatyarjiʿuيرجعيَرْجِعُreturnl-mur'salūnaالمرسلونٱلْمُرْسَلُونَthe messengers."But lo! I am going to send a present unto them, and to see with what (answer) the messengers return.But I will send them a gift, then see with what response the envoys will return[8].”But indeed, I will send to them a gift and see with what [reply] the messengers will return.""But I am going to send him a present, and (wait) to see with what (answer) return (my) ambassadors." |
| 36 | فَلَمَّا جَآءَ سُلَيْمَٰنَ قَالَ أَتُمِدُّونَنِ بِمَالٖ فَمَآ ءَاتَىٰنِۦَ ٱللَّهُ خَيْرَ مِّمَّآ ءَاتَىٰكُمۚ بَلْ أَنتُم بِهَدِيَّتِكُمْ تَفْرَحُونَfalammāفلمافَلَمَّاSo whenjāaجاءجَآءَcamesulaymānaسليمانسُلَيْمَٰنَ(to) Sulaimanqālaقالقَالَhe said,atumiddūnaniأتمدوننأَتُمِدُّونَنِ"Will you provide mebimālinبمالبِمَالٍwith wealth?famāفمافَمَآBut whatātāniyaآتانيءَاتَىٰنِۦَAllah has given mel-lahuاللهٱللَّهُAllah has given mekhayrunخيرخَيْرٌ(is) bettermimmāممامِّمَّآthan whatātākumآتاكمءَاتَىٰكُمHe has given you.balبلبَلْNay,antumأنتمأَنتُمyoubihadiyyatikumبهديتكمبِهَدِيَّتِكُمْin your gifttafraḥūnaتفرحونتَفْرَحُونَrejoice.So when (the envoy) came unto Solomon, (the King) said: What! Would ye help me with wealth? But that which Allah hath given me is better than that which He hath given you. Nay it is ye (and not I) who exult in your gift.When the envoy came to Solomon, he said, “Do you seek to appease me with wealth? What Allah has given me is far better than what He has given you. Rather, it is you who take pleasure in gifts.So when they came to Solomon, he said, "Do you provide me with wealth? But what Allāh has given me is better than what He has given you. Rather, it is you who rejoice in your gift.Now when (the embassy) came to Solomon, he said: "Will ye give me abundance in wealth? But that which Allah has given me is better than that which He has given you! Nay it is ye who rejoice in your gift! |
| 37 | ٱرْجِعْ إِلَيْهِمْ فَلَنَأْتِيَنَّهُم بِجُنُودٖ لَّا قِبَلَ لَهُم بِهَا وَلَنُخْرِجَنَّهُم مِّنْهَآ أَذِلَّةٗ وَهُمْ صَٰغِرُونَir'jiʿارجعٱرْجِعْReturnilayhimإليهمإِلَيْهِمْto them,falanatiyannahumفلنأتينهمفَلَنَأْتِيَنَّهُمsurely, we will come to thembijunūdinبجنودبِجُنُودٍwith hostslāلالَّاnotqibalaقبلقِبَلَ(is) resistancelahumلهملَهُمfor thembihāبهابِهَاof it,walanukh'rijannahumولنخرجنهموَلَنُخْرِجَنَّهُمand surely, we will drive them outmin'hāمنهامِّنْهَآfrom thereadhillatanأذلةأَذِلَّةً(in) humiliation,wahumوهموَهُمْand theyṣāghirūnaصاغرونصَٰغِرُونَ(will be) abased."Return unto them. We verily shall come unto them with hosts that they cannot resist, and we shall drive them out from thence with shame, and they will be abased.Go back to them; we will surely come to them with forces that they cannot resist, and we will surely drive them out therefrom in disgrace, fully humbled[9].”Return to them, for we will surely come to them with soldiers that they will be powerless to encounter, and we will surely expel them therefrom in humiliation, and they will be debased.""Go back to them, and be sure we shall come to them with such hosts as they will never be able to meet: We shall expel them from there in disgrace, and they will feel humbled (indeed)." |
| 38 | قَالَ يَٰٓأَيُّهَا ٱلْمَلَؤُاْ أَيُّكُمْ يَأْتِينِي بِعَرْشِهَا قَبْلَ أَن يَأْتُونِي مُسْلِمِينَqālaقالقَالَHe said,yāayyuhāيا أيهايَٰٓأَيُّهَا"Ol-mala-uالملأٱلْمَلَؤُاْchiefs!ayyukumأيكمأَيُّكُمْWhich of youyatīnīيأتينييَأْتِينِىwill bring mebiʿarshihāبعرشهابِعَرْشِهَاher throneqablaقبلقَبْلَbeforeanأنأَنthatyatūnīيأتونييَأْتُونِىthey come to memus'limīnaمسلمينمُسْلِمِينَ(in) submission?"He said: O chiefs! Which of you will bring me her throne before they come unto me, surrendering?He said, “O chiefs, which one of you can bring me her throne before they come to me in submission?”[Solomon] said, "O assembly [of jinn], which of you will bring me her throne before they come to me in submission?"He said (to his own men): "Ye chiefs! which of you can bring me her throne before they come to me in submission?" |
| 39 | قَالَ عِفْرِيتَ مِّنَ ٱلْجِنِّ أَنَا ءَاتِيكَ بِهِۦ قَبْلَ أَن تَقُومَ مِن مَّقَامِكَۖ وَإِنِّي عَلَيْهِ لَقَوِيٌّ أَمِينَqālaقالقَالَSaidʿif'rītunعفريتعِفْرِيتٌa strong oneminaمنمِّنَofl-jiniالجنٱلْجِنِّthe jinn,anāأناأَنَا"Iātīkaآتيكءَاتِيكَwill bring it to youbihiبهبِهِۦwill bring it to youqablaقبلقَبْلَbeforeanأنأَن[that]taqūmaتقومتَقُومَyou riseminمنمِنfrommaqāmikaمقامكمَّقَامِكَyour place.wa-innīوإنيوَإِنِّىAnd indeed, I amʿalayhiعليهعَلَيْهِfor itlaqawiyyunلقويلَقَوِىٌّsurely, strong,amīnunأمينأَمِينٌtrustworthy."A stalwart of the jinn said: I will bring it thee before thou canst rise from thy place. Lo! I verily am strong and trusty for such work.A powerful jinn said, “I will bring it to you before you rise up from your council, and I am strong enough and trustworthy.”A powerful one from among the jinn said, "I will bring it to you before you rise from your place, and indeed, I am for this [task] strong and trustworthy."Said an 'Ifrit, of the Jinns: "I will bring it to thee before thou rise from thy council: indeed I have full strength for the purpose, and may be trusted." |
| 40 | قَالَ ٱلَّذِي عِندَهُ عِلْمَ مِّنَ ٱلْكِتَٰبِ أَنَا ءَاتِيكَ بِهِۦ قَبْلَ أَن يَرْتَدَّ إِلَيْكَ طَرْفُكَۚ فَلَمَّا رَءَاهُ مُسْتَقِرًّا عِندَهُ قَالَ هَٰذَا مِن فَضْلِ رَبِّي لِيَبْلُوَنِيٓ ءَأَشْكُرُ أَمْ أَكْفُرُۖ وَمَن شَكَرَ فَإِنَّمَا يَشْكُرُ لِنَفْسِهِۦۖ وَمَن كَفَرَ فَإِنَّ رَبِّي غَنِيَّ كَرِيمَqālaقالقَالَSaidalladhīالذيٱلَّذِىone who,ʿindahuعندهعِندَهُwith himʿil'munعلمعِلْمٌ(was) knowledgeminaمنمِّنَofl-kitābiالكتابٱلْكِتَٰبِthe Scripture,anāأناأَنَا"Iātīkaآتيكءَاتِيكَwill bring it to youbihiبهبِهِۦwill bring it to youqablaقبلقَبْلَbeforeanأنأَن[that]yartaddaيرتديَرْتَدَّreturnsilaykaإليكإِلَيْكَto youṭarfukaطرفكطَرْفُكَyour glance."falammāفلمافَلَمَّاThen whenraāhuرآهرَءَاهُhe saw itmus'taqirranمستقرامُسْتَقِرًّاplacedʿindahuعندهعِندَهُbefore him,qālaقالقَالَhe said,hādhāهذاهَٰذَا"Thisminمنمِن(is) fromfaḍliفضلفَضْلِ(the) Favorrabbīربيرَبِّى(of) my Lord,liyabluwanīليبلونيلِيَبْلُوَنِىٓto test mea-ashkuruأأشكرءَأَشْكُرُwhether I am gratefulamأمأَمْorakfuruأكفرأَكْفُرُI am ungrateful.wamanومنوَمَنAnd whoevershakaraشكرشَكَرَ(is) gratefulfa-innamāفإنمافَإِنَّمَاthen onlyyashkuruيشكريَشْكُرُhe is gratefullinafsihiلنفسهلِنَفْسِهِۦfor his own soul.wamanومنوَمَنAnd whoeverkafaraكفركَفَرَ(is) ungrateful,fa-innaفإنفَإِنَّthen indeed,rabbīربيرَبِّىmy Lordghaniyyunغنيغَنِىٌّ(is) Self-sufficient,karīmunكريمكَرِيمٌNoble."One with whom was knowledge of the Scripture said: I will bring it thee before thy gaze returneth unto thee. And when he saw it set in his presence, (Solomon) said: This is of the bounty of my Lord, that He may try me whether I give thanks or am ungrateful. Whosoever giveth thanks he only giveth thanks for (the good of) his own soul; and whosoever is ungrateful (is ungrateful only to his own soul's hurt). For lo! my Lord is Absolute in independence, Bountiful.But the one who had some knowledge of the scripture[10] said, “I will bring it to you in the blink of your eye.” When he saw it placed before him, he said, “This is a favor of my Lord, to test me whether I will be grateful or ungrateful. Whoever is grateful, it is only for his own good; and whoever is ungrateful, then my Lord is Self-Sufficient, Most Generous.”Said one who had knowledge from the Scripture, "I will bring it to you before your glance returns to you." And when [Solomon] saw it placed before him, he said, "This is from the favor of my Lord to test me whether I will be grateful or ungrateful. And whoever is grateful - his gratitude is only for [the benefit of] himself. And whoever is ungrateful - then indeed, my Lord is Free of need and Generous."Said one who had knowledge of the Book: "I will bring it to thee within the twinkling of an eye!" Then when (Solomon) saw it placed firmly before him, he said: "This is by the Grace of my Lord!- to test me whether I am grateful or ungrateful! and if any is grateful, truly his gratitude is (a gain) for his own soul; but if any is ungrateful, truly my Lord is Free of all Needs, Supreme in Honour!" |
| 41 | قَالَ نَكِّرُواْ لَهَا عَرْشَهَا نَنظُرْ أَتَهْتَدِيٓ أَمْ تَكُونُ مِنَ ٱلَّذِينَ لَا يَهْتَدُونَqālaقالقَالَHe said,nakkirūنكروانَكِّرُواْ"Disguiselahāلهالَهَاfor herʿarshahāعرشهاعَرْشَهَاher throne;nanẓurننظرنَنظُرْwe will seeatahtadīأتهتديأَتَهْتَدِىٓwhether she will be guidedamأمأَمْortakūnuتكونتَكُونُwill beminaمنمِنَofalladhīnaالذينٱلَّذِينَthose wholāلالَاare not guided."yahtadūnaيهتدونيَهْتَدُونَare not guided."He said: Disguise her throne for her that we may see whether she will go aright or be of those not rightly guided.He said, “Disguise her throne for her, so we may see whether she can discover the truth, or she will be of those who cannot recognize.”He said, "Disguise for her her throne; we will see whether she will be guided [to truth] or will be of those who is not guided."He said: "Transform her throne out of all recognition by her: let us see whether she is guided (to the truth) or is one of those who receive no guidance." |
| 42 | فَلَمَّا جَآءَتْ قِيلَ أَهَٰكَذَا عَرْشُكِۖ قَالَتْ كَأَنَّهُ هُوَۚ وَأُوتِينَا ٱلْعِلْمَ مِن قَبْلِهَا وَكُنَّا مُسْلِمِينَfalammāفلمافَلَمَّاSo whenjāatجاءتجَآءَتْshe came,qīlaقيلقِيلَit was said,ahākadhāأهكذاأَهَٰكَذَا"Is like thisʿarshukiعرشكعَرْشُكِyour throne?"qālatقالتقَالَتْShe said,ka-annahuكأنهكَأَنَّهُ"It is likehuwaهوهُوَit."waūtīnāوأوتيناوَأُوتِينَا"And we were givenl-ʿil'maالعلمٱلْعِلْمَthe knowledgeminمنمِنbefore herqablihāقبلهاقَبْلِهَاbefore herwakunnāوكناوَكُنَّاand we have beenmus'limīnaمسلمينمُسْلِمِينَMuslims."So, when she came, it was said (unto her): Is thy throne like this? She said: (It is) as though it were the very one. And (Solomon said): We were given the knowledge before her and we had surrendered (to Allah).So when she came, she was asked, “Is your throne like this?” She said, “It looks as if it is the same. We were given knowledge beforehand[11], and have submitted [to Allah].”So when she arrived, it was said [to her], "Is your throne like this?" She said, "[It is] as though it was it." [Solomon said], "And we were given knowledge before her, and we have been Muslims [in submission to Allāh].So when she arrived, she was asked, "Is this thy throne?" She said, "It was just like this; and knowledge was bestowed on us in advance of this, and we have submitted to Allah (in Islam)." |
| 43 | وَصَدَّهَا مَا كَانَت تَّعْبُدُ مِن دُونِ ٱللَّهِۖ إِنَّهَا كَانَتْ مِن قَوْمٖ كَٰفِرِينَwaṣaddahāوصدهاوَصَدَّهَاAnd has averted hermāمامَاwhatkānatكانتكَانَتshe used (to)taʿbuduتعبدتَّعْبُدُworshipminمنمِنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllah.innahāإنهاإِنَّهَاIndeed, shekānatكانتكَانَتْwasminمنمِنfromqawminقومقَوْمٍa peoplekāfirīnaكافرينكَٰفِرِينَwho disbelieve.And (all) that she was wont to worship instead of Allah hindered her, for she came of disbelieving folk.But she was hindered [from the faith] because she used to worship other than Allah, for she came from a disbelieving people.And that which she was worshipping other than Allāh had averted her [from submission to Him]. Indeed, she was from a disbelieving people."And he diverted her from the worship of others besides Allah: for she was (sprung) of a people that had no faith. |
| 44 | قِيلَ لَهَا ٱدْخُلِي ٱلصَّرْحَۖ فَلَمَّا رَأَتْهُ حَسِبَتْهُ لُجَّةٗ وَكَشَفَتْ عَن سَاقَيْهَاۚ قَالَ إِنَّهُ صَرْحَ مُّمَرَّدَ مِّن قَوَارِيرَ قَالَتْ رَبِّ إِنِّي ظَلَمْتُ نَفْسِي وَأَسْلَمْتُ مَعَ سُلَيْمَٰنَ لِلَّهِ رَبِّ ٱلْعَٰلَمِينَqīlaقيلقِيلَIt was saidlahāلهالَهَاto her,ud'khulīادخليٱدْخُلِى"Enterl-ṣarḥaالصرحٱلصَّرْحَthe palace."falammāفلمافَلَمَّاThen whenra-athuرأتهرَأَتْهُshe saw it,ḥasibathuحسبتهحَسِبَتْهُshe thought itlujjatanلجةلُجَّةً(was) a pool,wakashafatوكشفتوَكَشَفَتْand she uncoveredʿanعنعَن[on]sāqayhāساقيهاسَاقَيْهَاher shins.qālaقالقَالَHe said,innahuإنهإِنَّهُ"Indeed, itṣarḥunصرحصَرْحٌ(is) a palacemumarradunممردمُّمَرَّدٌmade smoothminمنمِّنofqawārīraقواريرقَوَارِيرَglass."qālatقالتقَالَتْShe said,rabbiربرَبِّ"My Lord,innīإنيإِنِّىindeed, Iẓalamtuظلمتظَلَمْتُ[I] have wrongednafsīنفسينَفْسِىmyself,wa-aslamtuوأسلمتوَأَسْلَمْتُand I submitmaʿaمعمَعَwithsulaymānaسليمانسُلَيْمَٰنَSulaimanlillahiللهلِلَّهِto Allah,rabbiربرَبِّ(the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds."It was said unto her: Enter the hall. And when she saw it she deemed it a pool and bared her legs. (Solomon) said: Lo! it is a hall, made smooth, of glass. She said: My Lord! Lo! I have wronged myself, and I surrender with Solomon unto Allah, the Lord of the Worlds.It was said to her, “Enter the palace.” But when she saw it, she thought it was a body of water[12], so she uncovered her calves. He said, “This is a palace paved with crystal.” She said, “My Lord, I have wronged myself, and now I submit along with Solomon to Allah, the Lord of the worlds.”She was told, "Enter the palace." But when she saw it, she thought it was a body of water[1077] and uncovered her shins [to wade through]. He said, "Indeed, it is a palace [whose floor is] made smooth with glass." She said, "My Lord, indeed I have wronged myself, and I submit with Solomon to Allāh, Lord of the worlds."She was asked to enter the lofty Palace: but when she saw it, she thought it was a lake of water, and she (tucked up her skirts), uncovering her legs. He said: "This is but a palace paved smooth with slabs of glass." She said: "O my Lord! I have indeed wronged my soul: I do (now) submit (in Islam), with Solomon, to the Lord of the Worlds." |
| 45 | وَلَقَدْ أَرْسَلْنَآ إِلَىٰ ثَمُودَ أَخَاهُمْ صَٰلِحًا أَنِ ٱعْبُدُواْ ٱللَّهَ فَإِذَا هُمْ فَرِيقَانِ يَخْتَصِمُونَwalaqadولقدوَلَقَدْAnd certainly,arsalnāأرسلناأَرْسَلْنَآWe sentilāإلىإِلَىٰtothamūdaثمودثَمُودَThamudakhāhumأخاهمأَخَاهُمْtheir brotherṣāliḥanصالحاصَٰلِحًاSalihaniأنأَنِthat,uʿ'budūاعبدواٱعْبُدُواْ"Worshipl-lahaاللهٱللَّهَAllah."fa-idhāفإذافَإِذَاThen behold!humهمهُمْTheyfarīqāniفريقانفَرِيقَانِ(became) two partiesyakhtaṣimūnaيختصمونيَخْتَصِمُونَquarreling.And We verily sent unto Thamud their brother Salih, saying: Worship Allah. And lo! they (then became two parties quarrelling.We sent to the people of Thamūd their brother Sālih [saying], “Worship Allah,” then they suddenly split into two quarreling factions[13].And We had certainly sent to Thamūd their brother Ṣāliḥ, [saying], "Worship Allāh," and at once they were two parties conflicting.We sent (aforetime), to the Thamud, their brother Salih, saying, "Serve Allah": But behold, they became two factions quarrelling with each other. |
| 46 | قَالَ يَٰقَوْمِ لِمَ تَسْتَعْجِلُونَ بِٱلسَّيِّئَةِ قَبْلَ ٱلْحَسَنَةِۖ لَوْلَا تَسْتَغْفِرُونَ ٱللَّهَ لَعَلَّكُمْ تُرْحَمُونَqālaقالقَالَHe said,yāqawmiيا قوميَٰقَوْمِ"O my people!limaلملِمَWhytastaʿjilūnaتستعجلونتَسْتَعْجِلُونَ(do) you seek to hastenbil-sayi-atiبالسيئةبِٱلسَّيِّئَةِthe evilqablaقبلقَبْلَbeforel-ḥasanatiالحسنةٱلْحَسَنَةِthe good?lawlāلولالَوْلَاWhy nottastaghfirūnaتستغفرونتَسْتَغْفِرُونَyou ask forgivenessl-lahaاللهٱللَّهَ(of) Allahlaʿallakumلعلكملَعَلَّكُمْso that you maytur'ḥamūnaترحمونتُرْحَمُونَreceive mercy?"He said: O my people! Why will ye hasten on the evil rather than the good? Why will ye not ask pardon of Allah, that ye may receive mercy.He said, “O my people, why do you seek to hasten punishment rather than good?[14] If only you sought Allah’s forgiveness, so that you may be shown mercy!”He said, "O my people, why are you impatient for evil before [i.e., instead of] good?[1078] Why do you not seek forgiveness of Allāh that you may receive mercy?"He said: "O my people! why ask ye to hasten on the evil in preference to the good? If only ye ask Allah for forgiveness, ye may hope to receive mercy. |
| 47 | قَالُواْ ٱطَّيَّرْنَا بِكَ وَبِمَن مَّعَكَۚ قَالَ طَٰٓئِرُكُمْ عِندَ ٱللَّهِۖ بَلْ أَنتُمْ قَوْمَ تُفْتَنُونَqālūقالواقَالُواْThey said,iṭṭayyarnāاطيرناٱطَّيَّرْنَا"We consider you a bad omenbikaبكبِكَ"We consider you a bad omenwabimanوبمنوَبِمَنand thosemaʿakaمعكمَّعَكَwith you."qālaقالقَالَHe said,ṭāirukumطائركمطَٰٓئِرُكُمْ"Your bad omenʿindaعندعِندَ(is) withl-lahiاللهٱللَّهِAllah.balبلبَلْNay,antumأنتمأَنتُمْyouqawmunقومقَوْمٌ(are) a peopletuf'tanūnaتفتنونتُفْتَنُونَbeing tested."They said: We augur evil of thee and those with thee. He said: Your evil augury is with Allah. Nay, but ye are folk that are being tested.They said, “We consider you and those who are with you as a bad omen.” He said, “Your omen is from Allah, but you are a people who are being tested.”They said, "We consider you a bad omen, you and those with you." He said, "Your omen [i.e., fate] is with Allāh. Rather, you are a people being tested."[1079]They said: "Ill omen do we augur from thee and those that are with thee". He said: "Your ill omen is with Allah; yea, ye are a people under trial." |
| 48 | وَكَانَ فِي ٱلْمَدِينَةِ تِسْعَةُ رَهْطٖ يُفْسِدُونَ فِي ٱلْأَرْضِ وَلَا يُصْلِحُونَwakānaوكانوَكَانَAnd werefīفيفِىinl-madīnatiالمدينةٱلْمَدِينَةِthe citytis'ʿatuتسعةتِسْعَةُninerahṭinرهطرَهْطٍfamily heads,yuf'sidūnaيفسدونيُفْسِدُونَthey were spreading corruptionfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe landwalāولاوَلَاand notyuṣ'liḥūnaيصلحونيُصْلِحُونَreforming.And there were in the city nine persons who made mischief in the land and reformed not.There were nine men in the city who used to spread corruption in the land without doing anything good.And there were in the city nine family heads causing corruption in the land and not amending [its affairs].There were in the city nine men of a family, who made mischief in the land, and would not reform. |
| 49 | قَالُواْ تَقَاسَمُواْ بِٱللَّهِ لَنُبَيِّتَنَّهُ وَأَهْلَهُ ثُمَّ لَنَقُولَنَّ لِوَلِيِّهِۦ مَا شَهِدْنَا مَهْلِكَ أَهْلِهِۦ وَإِنَّا لَصَٰدِقُونَqālūقالواقَالُواْThey said,taqāsamūتقاسمواتَقَاسَمُواْ"Swear to each otherbil-lahiباللهبِٱللَّهِby Allahlanubayyitannahuلنبيتنهلَنُبَيِّتَنَّهُsurely, we will attack him by night,wa-ahlahuوأهلهوَأَهْلَهُand his family.thummaثمثُمَّThenlanaqūlannaلنقولنلَنَقُولَنَّwe will surely sayliwaliyyihiلوليهلِوَلِيِّهِۦto his heir,māمامَا"Notshahid'nāشهدناشَهِدْنَاwe witnessedmahlikaمهلكمَهْلِكَ(the) destructionahlihiأهلهأَهْلِهِۦ(of) his family,wa-innāوإناوَإِنَّاand indeed, welaṣādiqūnaلصادقونلَصَٰدِقُونَ(are) surely truthful."They said: Swear one to another by Allah that we verily will attack him and his household by night, and afterward we will surely say unto his friend: We witnessed not the destruction of his household. And lo! we are truthtellers.They said, “Let us all swear by Allah that we will kill him and his family by night. Then we will tell his heir[15], ‘We did not witness the murder of his family, and we are indeed truthful.’”They said, "Take a mutual oath by Allāh that we will kill him by night, he and his family. Then we will say to his executor,[1080] 'We did not witness the destruction of his family, and indeed, we are truthful.'"They said: "Swear a mutual oath by Allah that we shall make a secret night attack on him and his people, and that we shall then say to his heir (when he seeks vengeance): 'We were not present at the slaughter of his people, and we are positively telling the truth.'" |
| 50 | وَمَكَرُواْ مَكْرٗا وَمَكَرْنَا مَكْرٗا وَهُمْ لَا يَشْعُرُونَwamakarūومكرواوَمَكَرُواْSo they plottedmakranمكرامَكْرًاa plotwamakarnāومكرناوَمَكَرْنَاand We plannedmakranمكرامَكْرًاa plan,wahumوهموَهُمْwhile theylāلالَا(did) notyashʿurūnaيشعرونيَشْعُرُونَperceive.So they plotted a plot: and We plotted a plot, while they perceived not.Thus they made a plan and We too made a plan, but they were unaware of it.And they planned a plan, and We planned a plan, while they perceived not.They plotted and planned, but We too planned, even while they perceived it not. |
| 51 | فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ مَكْرِهِمْ أَنَّا دَمَّرْنَٰهُمْ وَقَوْمَهُمْ أَجْمَعِينَfa-unẓurفانظرفَٱنظُرْThen seekayfaكيفكَيْفَhowkānaكانكَانَwasʿāqibatuعاقبةعَٰقِبَةُ(the) endmakrihimمكرهممَكْرِهِمْ(of) their plot,annāأناأَنَّاthat Wedammarnāhumدمرناهمدَمَّرْنَٰهُمْdestroyed themwaqawmahumوقومهموَقَوْمَهُمْand their peopleajmaʿīnaأجمعينأَجْمَعِينَall.Then see the nature of the consequence of their plotting, for lo! We destroyed them and their people, every one.See then what was the consequences of their plan: We destroyed them and their entire people.Then look how was the outcome of their plan - that We destroyed them and their people, all.Then see what was the end of their plot!- this, that We destroyed them and their people, all (of them). |
| 52 | فَتِلْكَ بُيُوتُهُمْ خَاوِيَةَۢ بِمَا ظَلَمُوٓاْۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةٗ لِّقَوْمٖ يَعْلَمُونَfatil'kaفتلكفَتِلْكَSo, thesebuyūtuhumبيوتهمبُيُوتُهُمْ(are) their houses,khāwiyatanخاويةخَاوِيَةًۢruinedbimāبمابِمَاbecauseẓalamūظلمواظَلَمُوٓاْthey wronged.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyatanلآيةلَءَايَةًsurely, is a signliqawminلقوملِّقَوْمٍfor a peopleyaʿlamūnaيعلمونيَعْلَمُونَwho know.See, yonder are their dwellings empty and in ruins because they did wrong. Lo! herein is indeed a portent for a people who have knowledge.Now their houses are utterly ruined because of their wrongdoing. Indeed, there are signs in this for people of knowledge.So those are their houses, desolate because of the wrong they had done. Indeed in that is a sign for people who know.Now such were their houses, - in utter ruin, - because they practised wrong-doing. Verily in this is a Sign for people of knowledge. |
| 53 | وَأَنجَيْنَا ٱلَّذِينَ ءَامَنُواْ وَكَانُواْ يَتَّقُونَwa-anjaynāوأنجيناوَأَنجَيْنَاAnd We savedalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievedwakānūوكانواوَكَانُواْand used (to)yattaqūnaيتقونيَتَّقُونَfear (Allah).And we saved those who believed and used to ward off (evil).And We saved those who believed and feared Allah.And We saved those who believed and used to fear Allāh.And We saved those who believed and practised righteousness. |
| 54 | وَلُوطًا إِذْ قَالَ لِقَوْمِهِۦٓ أَتَأْتُونَ ٱلْفَٰحِشَةَ وَأَنتُمْ تُبْصِرُونَwalūṭanولوطاوَلُوطًاAnd Lut,idhإذإِذْwhenqālaقالقَالَhe saidliqawmihiلقومهلِقَوْمِهِۦٓto his people,atatūnaأتأتونأَتَأْتُونَ"Do you commitl-fāḥishataالفاحشةٱلْفَٰحِشَةَ[the] immoralitywa-antumوأنتموَأَنتُمْwhile youtub'ṣirūnaتبصرونتُبْصِرُونَsee?And Lot! when he said unto his folk: Will ye commit abomination knowingly?And [remember] Lot, when he said to his people, “Do you commit this shameful act[16] while seeing [one another][17]?And [mention] Lot, when he said to his people, "Do you commit immorality[1081] while you are seeing?[1082](We also sent) Lut (as a messenger): behold, He said to his people, "Do ye do what is shameful though ye see (its iniquity)? |
| 55 | أَئِنَّكُمْ لَتَأْتُونَ ٱلرِّجَالَ شَهْوَةٗ مِّن دُونِ ٱلنِّسَآءِۚ بَلْ أَنتُمْ قَوْمَ تَجْهَلُونَa-innakumأئنكمأَئِنَّكُمْWhy do youlatatūnaلتأتونلَتَأْتُونَapproachl-rijālaالرجالٱلرِّجَالَthe menshahwatanشهوةشَهْوَةً(with) lustminمنمِّنinstead ofdūniدوندُونِinstead ofl-nisāiالنساءٱلنِّسَآءِthe women?balبلبَلْNay,antumأنتمأَنتُمْyouqawmunقومقَوْمٌ(are) a peopletajhalūnaتجهلونتَجْهَلُونَignorant."Must ye needs lust after men instead of women? Nay, but ye are folk who act senselessly.Do you approach men with lust instead of women? In fact, you are an ignorant people!”Do you indeed approach men with desire instead of women? Rather, you are a people behaving ignorantly."Would ye really approach men in your lusts rather than women? Nay, ye are a people (grossly) ignorant! |
| 56 | ۞ فَمَا كَانَ جَوَابَ قَوْمِهِۦٓ إِلَّآ أَن قَالُوٓاْ أَخْرِجُوٓاْ ءَالَ لُوطٖ مِّن قَرْيَتِكُمْۖ إِنَّهُمْ أُنَاسَ يَتَطَهَّرُونَfamāفمافَمَاBut notkānaكانكَانَwasjawābaجوابجَوَابَ(the) answerqawmihiقومهقَوْمِهِۦٓ(of) his peopleillāإلاإِلَّآexceptanأنأَنthatqālūقالواقَالُوٓاْthey said,akhrijūأخرجواأَخْرِجُوٓاْ"Drive outālaآلءَالَ(the) familylūṭinلوطلُوطٍ(of) Lutminمنمِّنfromqaryatikumقريتكمقَرْيَتِكُمْyour town.innahumإنهمإِنَّهُمْIndeed, theyunāsunأناسأُنَاسٌ(are) peopleyataṭahharūnaيتطهرونيَتَطَهَّرُونَwho keep clean and pure."But the answer of his folk was naught save that they said: Expel the household of Lot from your township, for they (forsooth) are folk who would keep clean!But the only response his people gave was to say, “Drive the family of Lot out of your town, for they are a people who keep themselves pure!”But the answer of his people was not except that they said, "Expel the family of Lot from your city. Indeed, they are people who keep themselves pure."But his people gave no other answer but this: they said, "Drive out the followers of Lut from your city: these are indeed men who want to be clean and pure!" |
| 57 | فَأَنجَيْنَٰهُ وَأَهْلَهُٓ إِلَّا ٱمْرَأَتَهُ قَدَّرْنَٰهَا مِنَ ٱلْغَٰبِرِينَfa-anjaynāhuفأنجيناهفَأَنجَيْنَٰهُSo We saved himwa-ahlahuوأهلهوَأَهْلَهُٓand his family,illāإلاإِلَّاexceptim'ra-atahuامرأتهٱمْرَأَتَهُhis wife;qaddarnāhāقدرناهاقَدَّرْنَٰهَاWe destined herminaمنمِنَ(to be) ofl-ghābirīnaالغابرينٱلْغَٰبِرِينَthose who remained behind.Then We saved him and his household save his wife; We destined her to be of those who stayed behind.So We saved him and his family, except his wife whom We destined to be among those who would remain behind.So We saved him and his family, except for his wife; We destined her to be of those who remained behind.But We saved him and his family, except his wife; her We destined to be of those who lagged behind. |
| 58 | وَأَمْطَرْنَا عَلَيْهِم مَّطَرٗاۖ فَسَآءَ مَطَرُ ٱلْمُنذَرِينَwa-amṭarnāوأمطرناوَأَمْطَرْنَاAnd We rainedʿalayhimعليهمعَلَيْهِمupon themmaṭaranمطرامَّطَرًاa rain,fasāaفساءفَسَآءَand was evilmaṭaruمطرمَطَرُ(the) rainl-mundharīnaالمنذرينٱلْمُنذَرِينَ(on) those who were warned.And We rained a rain upon them. Dreadful is the rain of those who have been warned.And We rained upon them a rain [of stones]. How terrible was the rain of those who were warned!And We rained upon them a rain [of stones], and evil was the rain of those who were warned.And We rained down on them a shower (of brimstone): and evil was the shower on those who were admonished (but heeded not)! |
| 59 | قُلِ ٱلْحَمْدُ لِلَّهِ وَسَلَٰمٌ عَلَىٰ عِبَادِهِ ٱلَّذِينَ ٱصْطَفَىٰٓ ءَآللَّهُ خَيْرٌ أَمَّا يُشْرِكُونَquliقلقُلِSay,l-ḥamduالحمدٱلْحَمْدُ"All praise (be)lillahiللهلِلَّهِto Allah,wasalāmunوسلاموَسَلَٰمٌand peace (be)ʿalāعلىعَلَىٰuponʿibādihiعبادهعِبَادِهِHis slavesalladhīnaالذينٱلَّذِينَthose whomiṣ'ṭafāاصطفىٱصْطَفَىٰٓHe has chosen.āllahuآللهءَآللَّهُIs Allahkhayrunخيرخَيْرٌbetterammāأماأَمَّاor whatyush'rikūnaيشركونيُشْرِكُونَthey associate (with Him)?"Say (O Muhammad): Praise be to Allah, and peace be on His slaves whom He hath chosen! Is Allah best, or (all) that ye ascribe as partners (unto Him)?Say, [O Prophet], “All praise is for Allah, and peace be upon His slaves whom He has chosen. Is Allah better, or those partners whom they associate with Him?”Say, [O Muḥammad], "Praise be to Allāh, and peace upon His servants whom He has chosen. Is Allāh better or what they associate with Him?"Say: Praise be to Allah, and Peace on his servants whom He has chosen (for his Message). (Who) is better?- Allah or the false gods they associate (with Him)? |
| ﭗ | |
| ﳬ | ﳦﳧ ﳨ ﳩ ﳪ ﳫ |
| ﱇ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ |
| ﱐ | ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ |
| ﱕ | ﱑ ﱒ ﱓ ﱔ |
| ﱛ | ﱖ ﱗ ﱘ ﱙ ﱚ |
| ﱤ | ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ |
| ﱪ | ﱥ ﱦ ﱧ ﱨ ﱩ |
| ﱴ | ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ |
| ﱻ | ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ |
| ﲀ | ﱼ ﱽ ﱾ ﱿ |
| ﲊ | ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ ﲉ |
| ﲐ | ﲋ ﲌ ﲍ ﲎ ﲏ |
| ﲔ | ﲑ ﲒ ﲓ |
| ﲜ | ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ |
| ﲡ | ﲝ ﲞ ﲟ ﲠ |
| ﲥ | ﲢ ﲣ ﲤ |
| ﲲ | ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ |
| ﲸ | ﲳ ﲴ ﲵ ﲶ ﲷ |
| ﲽ | ﲹ ﲺ ﲻ ﲼ |
| ﳂ | ﲾ ﲿ ﳀ ﳁ |
| ﳆ | ﳃ ﳄ ﳅ |
| ﳌ | ﳇ ﳈ ﳉ ﳊ ﳋ |
| ﳐ | ﳍ ﳎ ﳏ |
| ﳓ | ﳑ ﳒ |
| ﳚ | ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ |
| ﳤ | ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ |
| ﱆ | ﱁ ﱂ ﱃ ﱄ ﱅ |
| ﱊ | ﱇ ﱈ ﱉ |
| ﱗ | ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ |
| ﱝ | ﱘ ﱙ ﱚ ﱛ ﱜ |
| ﱡ | ﱞ ﱟ ﱠ |
| ﱩ | ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ |
| ﱮ | ﱪ ﱫ ﱬ ﱭ |
| ﱲ | ﱯ ﱰ ﱱ |
| ﱿ | ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ |
| ﲅ | ﲀ ﲁ ﲂ ﲃ ﲄ |
| ﲉ | ﲆ ﲇ ﲈ |
| ﲎ | ﲊ ﲋ ﲌ ﲍ |
| ﲔ | ﲏ ﲐ ﲑ ﲒ ﲓ |
| ﲘ | ﲕ ﲖ ﲗ |
| ﲝ | ﲙ ﲚ ﲛ ﲜ |
| ﲤ | ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ |
| ﲪ | ﲥ ﲦ ﲧ ﲨ ﲩ |
| ﲶ | ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ |
| ﳀ | ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ |
| ﳈ | ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ |
| ﳌ | ﳉ ﳊ ﳋ |
| ﳙ | ﳍ ﳎﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘ |
| ﳟ | ﳚ ﳛ ﳜ ﳝ ﳞ |
| ﱅ | ﱁ ﱂ ﱃ ﱄ |
| ﱍ | ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ |
| ﱒ | ﱎ ﱏ ﱐ ﱑ |
| ﱖ | ﱓ ﱔ ﱕ |
| ﱣ | ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ |
| ﱨ | ﱤ ﱥ ﱦ ﱧ |
| ﱵ | ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ |
| ﱾ | ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ |
| ﲄ | ﱿ ﲀ ﲁ ﲂ ﲃ |
| ﲊ | ﲅ ﲆ ﲇ ﲈ ﲉ |
| ﲎ | ﲋ ﲌ ﲍ |
| ﲓ | ﲏ ﲐ ﲑ ﲒ |
| ﲗ | ﲔ ﲕ ﲖ |
| ﲟ | ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ |
| ﲩ | ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ |
| ﲯ | ﲪ ﲫ ﲬ ﲭ ﲮ |
| ﲴ | ﲰ ﲱ ﲲ ﲳ |
| ﲻ | ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ |
| ﳀ | ﲼ ﲽ ﲾ ﲿ |
| ﳄ | ﳁ ﳂ ﳃ |
| ﳑ | ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ |
| ﳙ | ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ |
| ﳝ | ﳚ ﳛ ﳜ |
| ﳧ | ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ |
| ﱆ | ﱁ ﱂ ﱃ ﱄ ﱅ |
| ﱌ | ﱇ ﱈ ﱉ ﱊ ﱋ |
| ﱖ | ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ |
| ﱠ | ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ |
| ﱦ | ﱡ ﱢ ﱣ ﱤ ﱥ |
| ﱲ | ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ |
| ﱼ | ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ |
| ﲂ | ﱽ ﱾ ﱿ ﲀ ﲁ |
| ﲇ | ﲃ ﲄ ﲅ ﲆ |
| ﲌ | ﲈ ﲉ ﲊ ﲋ |
| ﲒ | ﲍ ﲎ ﲏ ﲐ ﲑ |
| ﲖ | ﲓ ﲔ ﲕ |
| ﲛ | ﲗ ﲘ ﲙ ﲚ |
| ﲥ | ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ |
| ﲫ | ﲦ ﲧ ﲨ ﲩ ﲪ |
| ﲲ | ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ |
| ﲸ | ﲳ ﲴ ﲵ ﲶ ﲷ |
| ﳀ | ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ |
| ﳆ | ﳁ ﳂ ﳃ ﳄ ﳅ |
| ﳋ | ﳇ ﳈ ﳉ ﳊ |
| ﳎ | ﳌ ﳍ |
| ﳓ | ﳏ ﳐ ﳑ ﳒ |
| ﳙ | ﳔ ﳕ ﳖ ﳗ ﳘ |
| ﱇ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ |
| ﱏ | ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ |
| ﱔ | ﱐ ﱑ ﱒ ﱓ |
| ﱙ | ﱕ ﱖ ﱗ ﱘ |
| ﱟ | ﱚ ﱛ ﱜ ﱝ ﱞ |
| ﱤ | ﱠ ﱡ ﱢ ﱣ |
| ﱮ | ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ |
| ﱲ | ﱯ ﱰ ﱱ |
| ﱹ | ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ |
| ﲁ | ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ |
| ﲆ | ﲂ ﲃ ﲄ ﲅ |
| ﲋ | ﲇ ﲈ ﲉ ﲊ |
| ﲏ | ﲌ ﲍ ﲎ |
| ﲔ | ﲐ ﲑ ﲒ ﲓ |
| ﲛ | ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ |
| ﲡ | ﲜ ﲝ ﲞ ﲟ ﲠ |
| ﲦ | ﲢ ﲣ ﲤ ﲥ |
| ﲪ | ﲧ ﲨ ﲩ |
| ﲲ | ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ |
| ﲸ | ﲳ ﲴ ﲵ ﲶ ﲷ |
| ﳍ | ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ |
| ﭘ | |
| ﱈ | ﱁﱂ ﱃ ﱄ ﱅ ﱆ ﱇ |
| ﱌ | ﱉ ﱊ ﱋ |
| ﱖ | ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ |
| ﱡ | ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ |
| ﱬ | ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ |
| ﱴ | ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ |
| ﲅ | ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ |
| ﲔ | ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ |
| ﲛ | ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ |
| ﲱ | ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ |
| ﲽ | ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ |
| ﳓ | ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑ ﳒ |
| ﳜ | ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ |
| ﱍ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋ ﱌ |
| ﱞ | ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ |
| ﱳ | ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ |
| ﱽ | ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ |
| ﲑ | ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ |
| ﲪ | ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ |
| ﲶ | ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ |
| ﳀ | ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ |
| ﳏ | ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ |
| ﱋ | ﳐ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ |
| ﱝ | ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ |
| ﱮ | ﱞ ﱟﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ |
| ﱷﱸ | ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ |
| ﲁ | ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ |
| ﲍ | ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ |
| ﲖ | ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ |
| ﲟ | ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ |
| ﲥ | ﲠ ﲡ ﲢ ﲣ ﲤ |
| ﲲ | ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ |
| ﲿ | ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ |
| ﳎ | ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋﳌ ﳍ |
| ﳗ | ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ |
| ﱑ | ﳘ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ |
| ﱟ | ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ |
| ﱪ | ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ |
| ﱼ | ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ |
| ﲦ | ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ ﲥ |
| ﲳ | ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ |
| ﳄ | ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ ﳃ |
| ﳒ | ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌﳍ ﳎ ﳏ ﳐ ﳑ |
| ﳲ | ﳓ ﳔ ﳕ ﳖ ﳗﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦﳧ ﳨ ﳩ ﳪ ﳫ ﳬ ﳭ ﳮ ﳯ ﳰ ﳱ |
| ﱍ | ﳳ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ |
| ﱛ | ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕﱖ ﱗ ﱘ ﱙ ﱚ |
| ﱫ | ﱜ ﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ |
| ﱶ | ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ |
| ﲅ | ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ |
| ﲍ | ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ |
| ﲗ | ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ |
| ﲤ | ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ |
| ﲪ | ﲥ ﲦ ﲧ ﲨ ﲩ |
| ﲳ | ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ |
| ﳀ | ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ |
| ﱑ | ﳁ ﱁﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ |
| ﱙ | ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ |
| ﱡ | ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ |
| ﱯ | ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪﱫ ﱬ ﱭ ﱮ |
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﳗ ﳘ ﳙﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ
ﳤ ﳥ ﳦ ﳧ ﳨ ﳩ ﳪ ﳫ ﳬ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ
ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳈ ﳉﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ
ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﭘ
ﱁﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑ ﳒ
ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ
ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌﳍ ﳎ ﳏ ﳐ
ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗﳘ ﳙ ﳚ ﳛ ﳜ
ﳝ ﳞ ﳟﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦﳧ ﳨ ﳩ
ﳪ ﳫ ﳬ ﳭ ﳮ ﳯ ﳰ ﳱ ﳲ ﳳ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ
ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ
ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
وَاجْعَل لِّي لِسَانَ صِدْقٍ فِي الْآخِرِينَ ٨٤ وَاجْعَلْنِي مِن وَرَثَةِ جَنَّةِ
النَّعِيمِ ٨٥ وَاغْفِرْ لِأَبِي إِنَّهُ كَانَ مِنَ الضَّالِّينَ ٨٦ وَلَا تُخْزِنِي يَوْمَ
يُبْعَثُونَ ٨٧ يَوْمَ لَا يَنفَعُ مَالٌ وَلَا بَنُونَ ٨٨ إِلَّا مَنْ أَتَى اللَّهَ بِقَلْبٍ
سَلِيمٍ ٨٩ وَأُزْلِفَتِ الْجَنَّةُ لِلْمُتَّقِينَ ٩٠ وَبُرِّزَتِ الْجَحِيمُ لِلْغَاوِينَ
٩١ وَقِيلَ لَهُمْ أَيْنَ مَا كُنتُمْ تَعْبُدُونَ ٩٢ مِن دُونِ اللَّهِ هَلْ يَنصُرُونَكُمْ
أَوْ يَنتَصِرُونَ ٩٣ فَكُبْكِبُوا فِيهَا هُمْ وَالْغَاوُونَ ٩٤ وَجُنُودُ إِبْلِيسَ
أَجْمَعُونَ ٩٥ قَالُوا وَهُمْ فِيهَا يَخْتَصِمُونَ ٩٦ تَاللَّهِ إِن كُنَّا لَفِي
ضَلَالٍ مُّبِينٍ ٩٧ إِذْ نُسَوِّيكُم بِرَبِّ الْعَالَمِينَ ٩٨ وَمَا أَضَلَّنَا إِلَّا
الْمُجْرِمُونَ ٩٩ فَمَا لَنَا مِن شَافِعِينَ ١٠٠ وَلَا صَدِيقٍ حَمِيمٍ ١٠١ فَلَوْ
أَنَّ لَنَا كَرَّةً فَنَكُونَ مِنَ الْمُؤْمِنِينَ ١٠٢ إِنَّ فِي ذَٰلِكَ لَآيَةً وَمَا كَانَ
أَكْثَرُهُم مُّؤْمِنِينَ ١٠٣ وَإِنَّ رَبَّكَ لَهُوَ الْعَزِيزُ الرَّحِيمُ ١٠٤ كَذَّبَتْ
قَوْمُ نُوحٍ الْمُرْسَلِينَ ١٠٥ إِذْ قَالَ لَهُمْ أَخُوهُمْ نُوحٌ أَلَا تَتَّقُونَ ١٠٦
إِنِّي لَكُمْ رَسُولٌ أَمِينٌ ١٠٧ فَاتَّقُوا اللَّهَ وَأَطِيعُونِ ١٠٨ وَمَا أَسْأَلُكُمْ
عَلَيْهِ مِنْ أَجْرٍ إِنْ أَجْرِيَ إِلَّا عَلَىٰ رَبِّ الْعَالَمِينَ ١٠٩ فَاتَّقُوا اللَّهَ
وَأَطِيعُونِ ١١٠ ۞ قَالُوا أَنُؤْمِنُ لَكَ وَاتَّبَعَكَ الْأَرْذَلُونَ ١١١
قَالَ وَمَا عِلْمِي بِمَا كَانُوا يَعْمَلُونَ ١١٢ إِنْ حِسَابُهُمْ إِلَّا عَلَىٰ رَبِّي
لَوْ تَشْعُرُونَ ١١٣ وَمَا أَنَا بِطَارِدِ الْمُؤْمِنِينَ ١١٤ إِنْ أَنَا إِلَّا نَذِيرٌ مُّبِينٌ
١١٥ قَالُوا لَئِن لَّمْ تَنتَهِ يَا نُوحُ لَتَكُونَنَّ مِنَ الْمَرْجُومِينَ ١١٦ قَالَ
رَبِّ إِنَّ قَوْمِي كَذَّبُونِ ١١٧ فَافْتَحْ بَيْنِي وَبَيْنَهُمْ فَتْحًا وَنَجِّنِي وَمَن
مَّعِيَ مِنَ الْمُؤْمِنِينَ ١١٨ فَأَنجَيْنَاهُ وَمَن مَّعَهُ فِي الْفُلْكِ الْمَشْحُونِ
١١٩ ثُمَّ أَغْرَقْنَا بَعْدُ الْبَاقِينَ ١٢٠ إِنَّ فِي ذَٰلِكَ لَآيَةً وَمَا كَانَ
أَكْثَرُهُم مُّؤْمِنِينَ ١٢١ وَإِنَّ رَبَّكَ لَهُوَ الْعَزِيزُ الرَّحِيمُ ١٢٢ كَذَّبَتْ
عَادٌ الْمُرْسَلِينَ ١٢٣ إِذْ قَالَ لَهُمْ أَخُوهُمْ هُودٌ أَلَا تَتَّقُونَ ١٢٤ إِنِّي لَكُمْ
رَسُولٌ أَمِينٌ ١٢٥ فَاتَّقُوا اللَّهَ وَأَطِيعُونِ ١٢٦ وَمَا أَسْأَلُكُمْ عَلَيْهِ
مِنْ أَجْرٍ إِنْ أَجْرِيَ إِلَّا عَلَىٰ رَبِّ الْعَالَمِينَ ١٢٧ أَتَبْنُونَ بِكُلِّ رِيعٍ
آيَةً تَعْبَثُونَ ١٢٨ وَتَتَّخِذُونَ مَصَانِعَ لَعَلَّكُمْ تَخْلُدُونَ ١٢٩
وَإِذَا بَطَشْتُم بَطَشْتُمْ جَبَّارِينَ ١٣٠ فَاتَّقُوا اللَّهَ وَأَطِيعُونِ ١٣١
وَاتَّقُوا الَّذِي أَمَدَّكُم بِمَا تَعْلَمُونَ ١٣٢ أَمَدَّكُم بِأَنْعَامٍ وَبَنِينَ
١٣٣ وَجَنَّاتٍ وَعُيُونٍ ١٣٤ إِنِّي أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ عَظِيمٍ
١٣٥ قَالُوا سَوَاءٌ عَلَيْنَا أَوَعَظْتَ أَمْ لَمْ تَكُن مِّنَ الْوَاعِظِينَ ١٣٦
إِنْ هَٰذَا إِلَّا خُلُقُ الْأَوَّلِينَ ١٣٧ وَمَا نَحْنُ بِمُعَذَّبِينَ ١٣٨ فَكَذَّبُوهُ
فَأَهْلَكْنَاهُمْ إِنَّ فِي ذَٰلِكَ لَآيَةً وَمَا كَانَ أَكْثَرُهُم مُّؤْمِنِينَ ١٣٩
وَإِنَّ رَبَّكَ لَهُوَ الْعَزِيزُ الرَّحِيمُ ١٤٠ كَذَّبَتْ ثَمُودُ الْمُرْسَلِينَ ١٤١ إِذْ
قَالَ لَهُمْ أَخُوهُمْ صَالِحٌ أَلَا تَتَّقُونَ ١٤٢ إِنِّي لَكُمْ رَسُولٌ أَمِينٌ ١٤٣
فَاتَّقُوا اللَّهَ وَأَطِيعُونِ ١٤٤ وَمَا أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ إِنْ أَجْرِيَ
إِلَّا عَلَىٰ رَبِّ الْعَالَمِينَ ١٤٥ أَتُتْرَكُونَ فِي مَا هَاهُنَا آمِنِينَ ١٤٦
فِي جَنَّاتٍ وَعُيُونٍ ١٤٧ وَزُرُوعٍ وَنَخْلٍ طَلْعُهَا هَضِيمٌ ١٤٨
وَتَنْحِتُونَ مِنَ الْجِبَالِ بُيُوتًا فَارِهِينَ ١٤٩ فَاتَّقُوا اللَّهَ وَأَطِيعُونِ
١٥٠ وَلَا تُطِيعُوا أَمْرَ الْمُسْرِفِينَ ١٥١ الَّذِينَ يُفْسِدُونَ فِي الْأَرْضِ
وَلَا يُصْلِحُونَ ١٥٢ قَالُوا إِنَّمَا أَنتَ مِنَ الْمُسَحَّرِينَ ١٥٣ مَا أَنتَ
إِلَّا بَشَرٌ مِّثْلُنَا فَأْتِ بِآيَةٍ إِن كُنتَ مِنَ الصَّادِقِينَ ١٥٤ قَالَ
هَٰذِهِ نَاقَةٌ لَّهَا شِرْبٌ وَلَكُمْ شِرْبُ يَوْمٍ مَّعْلُومٍ ١٥٥ وَلَا تَمَسُّوهَا
بِسُوءٍ فَيَأْخُذَكُمْ عَذَابُ يَوْمٍ عَظِيمٍ ١٥٦ فَعَقَرُوهَا فَأَصْبَحُوا
نَادِمِينَ ١٥٧ فَأَخَذَهُمُ الْعَذَابُ إِنَّ فِي ذَٰلِكَ لَآيَةً وَمَا كَانَ
أَكْثَرُهُم مُّؤْمِنِينَ ١٥٨ وَإِنَّ رَبَّكَ لَهُوَ الْعَزِيزُ الرَّحِيمُ ١٥٩
كَذَّبَتْ قَوْمُ لُوطٍ الْمُرْسَلِينَ ١٦٠ إِذْ قَالَ لَهُمْ أَخُوهُمْ لُوطٌ أَلَا تَتَّقُونَ
١٦١ إِنِّي لَكُمْ رَسُولٌ أَمِينٌ ١٦٢ فَاتَّقُوا اللَّهَ وَأَطِيعُونِ ١٦٣ وَمَا
أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ إِنْ أَجْرِيَ إِلَّا عَلَىٰ رَبِّ الْعَالَمِينَ ١٦٤
أَتَأْتُونَ الذُّكْرَانَ مِنَ الْعَالَمِينَ ١٦٥ وَتَذَرُونَ مَا خَلَقَ لَكُمْ رَبُّكُم
مِّنْ أَزْوَاجِكُم بَلْ أَنتُمْ قَوْمٌ عَادُونَ ١٦٦ قَالُوا لَئِن لَّمْ تَنتَهِ يَا
لُوطُ لَتَكُونَنَّ مِنَ الْمُخْرَجِينَ ١٦٧ قَالَ إِنِّي لِعَمَلِكُم مِّنَ الْقَالِينَ ١٦٨
رَبِّ نَجِّنِي وَأَهْلِي مِمَّا يَعْمَلُونَ ١٦٩ فَنَجَّيْنَاهُ وَأَهْلَهُ أَجْمَعِينَ ١٧٠
إِلَّا عَجُوزًا فِي الْغَابِرِينَ ١٧١ ثُمَّ دَمَّرْنَا الْآخَرِينَ ١٧٢ وَأَمْطَرْنَا عَلَيْهِم
مَّطَرًا فَسَاءَ مَطَرُ الْمُنذَرِينَ ١٧٣ إِنَّ فِي ذَٰلِكَ لَآيَةً وَمَا كَانَ أَكْثَرُهُم
مُّؤْمِنِينَ ١٧٤ وَإِنَّ رَبَّكَ لَهُوَ الْعَزِيزُ الرَّحِيمُ ١٧٥ كَذَّبَ أَصْحَابُ
الْأَيْكَةِ الْمُرْسَلِينَ ١٧٦ إِذْ قَالَ لَهُمْ شُعَيْبٌ أَلَا تَتَّقُونَ ١٧٧ إِنِّي لَكُمْ
رَسُولٌ أَمِينٌ ١٧٨ فَاتَّقُوا اللَّهَ وَأَطِيعُونِ ١٧٩ وَمَا أَسْأَلُكُمْ عَلَيْهِ
مِنْ أَجْرٍ إِنْ أَجْرِيَ إِلَّا عَلَىٰ رَبِّ الْعَالَمِينَ ١٨٠ ۞ أَوْفُوا الْكَيْلَ
وَلَا تَكُونُوا مِنَ الْمُخْسِرِينَ ١٨١ وَزِنُوا بِالْقِسْطَاسِ الْمُسْتَقِيمِ ١٨٢
وَلَا تَبْخَسُوا النَّاسَ أَشْيَاءَهُمْ وَلَا تَعْثَوْا فِي الْأَرْضِ مُفْسِدِينَ ١٨٣
وَاتَّقُوا الَّذِي خَلَقَكُمْ وَالْجِبِلَّةَ الْأَوَّلِينَ ١٨٤ قَالُوا إِنَّمَا أَنتَ مِنَ
الْمُسَحَّرِينَ ١٨٥ وَمَا أَنتَ إِلَّا بَشَرٌ مِّثْلُنَا وَإِن نَّظُنُّكَ لَمِنَ
الْكَاذِبِينَ ١٨٦ فَأَسْقِطْ عَلَيْنَا كِسَفًا مِّنَ السَّمَاءِ إِن كُنتَ
مِنَ الصَّادِقِينَ ١٨٧ قَالَ رَبِّي أَعْلَمُ بِمَا تَعْمَلُونَ ١٨٨ فَكَذَّبُوهُ
فَأَخَذَهُمْ عَذَابُ يَوْمِ الظُّلَّةِ إِنَّهُ كَانَ عَذَابَ يَوْمٍ عَظِيمٍ ١٨٩
إِنَّ فِي ذَٰلِكَ لَآيَةً وَمَا كَانَ أَكْثَرُهُم مُّؤْمِنِينَ ١٩٠ وَإِنَّ رَبَّكَ
لَهُوَ الْعَزِيزُ الرَّحِيمُ ١٩١ وَإِنَّهُ لَتَنزِيلُ رَبِّ الْعَالَمِينَ ١٩٢ نَزَلَ بِهِ
الرُّوحُ الْأَمِينُ ١٩٣ عَلَىٰ قَلْبِكَ لِتَكُونَ مِنَ الْمُنذِرِينَ ١٩٤ بِلِسَانٍ
عَرَبِيٍّ مُّبِينٍ ١٩٥ وَإِنَّهُ لَفِي زُبُرِ الْأَوَّلِينَ ١٩٦ أَوَلَمْ يَكُن لَّهُمْ آيَةً
أَن يَعْلَمَهُ عُلَمَاءُ بَنِي إِسْرَائِيلَ ١٩٧ وَلَوْ نَزَّلْنَاهُ عَلَىٰ بَعْضِ الْأَعْجَمِينَ
١٩٨ فَقَرَأَهُ عَلَيْهِم مَّا كَانُوا بِهِ مُؤْمِنِينَ ١٩٩ كَذَٰلِكَ سَلَكْنَاهُ
فِي قُلُوبِ الْمُجْرِمِينَ ٢٠٠ لَا يُؤْمِنُونَ بِهِ حَتَّىٰ يَرَوُا الْعَذَابَ
الْأَلِيمَ ٢٠١ فَيَأْتِيَهُم بَغْتَةً وَهُمْ لَا يَشْعُرُونَ ٢٠٢ فَيَقُولُوا
هَلْ نَحْنُ مُنظَرُونَ ٢٠٣ أَفَبِعَذَابِنَا يَسْتَعْجِلُونَ ٢٠٤ أَفَرَأَيْتَ
إِن مَّتَّعْنَاهُمْ سِنِينَ ٢٠٥ ثُمَّ جَاءَهُم مَّا كَانُوا يُوعَدُونَ ٢٠٦
مَا أَغْنَىٰ عَنْهُم مَّا كَانُوا يُمَتَّعُونَ ٢٠٧ وَمَا أَهْلَكْنَا مِن قَرْيَةٍ إِلَّا
لَهَا مُنذِرُونَ ٢٠٨ ذِكْرَىٰ وَمَا كُنَّا ظَالِمِينَ ٢٠٩ وَمَا تَنَزَّلَتْ بِهِ
الشَّيَاطِينُ ٢١٠ وَمَا يَنبَغِي لَهُمْ وَمَا يَسْتَطِيعُونَ ٢١١ إِنَّهُمْ عَنِ
السَّمْعِ لَمَعْزُولُونَ ٢١٢ فَلَا تَدْعُ مَعَ اللَّهِ إِلَٰهًا آخَرَ فَتَكُونَ
مِنَ الْمُعَذَّبِينَ ٢١٣ وَأَنذِرْ عَشِيرَتَكَ الْأَقْرَبِينَ ٢١٤ وَاخْفِضْ
جَنَاحَكَ لِمَنِ اتَّبَعَكَ مِنَ الْمُؤْمِنِينَ ٢١٥ فَإِنْ عَصَوْكَ فَقُلْ إِنِّي
بَرِيءٌ مِّمَّا تَعْمَلُونَ ٢١٦ وَتَوَكَّلْ عَلَى الْعَزِيزِ الرَّحِيمِ ٢١٧ الَّذِي
يَرَاكَ حِينَ تَقُومُ ٢١٨ وَتَقَلُّبَكَ فِي السَّاجِدِينَ ٢١٩ إِنَّهُ هُوَ السَّمِيعُ
الْعَلِيمُ ٢٢٠ هَلْ أُنَبِّئُكُمْ عَلَىٰ مَن تَنَزَّلُ الشَّيَاطِينُ ٢٢١ تَنَزَّلُ عَلَىٰ
كُلِّ أَفَّاكٍ أَثِيمٍ ٢٢٢ يُلْقُونَ السَّمْعَ وَأَكْثَرُهُمْ كَاذِبُونَ ٢٢٣
وَالشُّعَرَاءُ يَتَّبِعُهُمُ الْغَاوُونَ ٢٢٤ أَلَمْ تَرَ أَنَّهُمْ فِي كُلِّ وَادٍ
يَهِيمُونَ ٢٢٥ وَأَنَّهُمْ يَقُولُونَ مَا لَا يَفْعَلُونَ ٢٢٦ إِلَّا الَّذِينَ
آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَذَكَرُوا اللَّهَ كَثِيرًا وَانتَصَرُوا مِن
بَعْدِ مَا ظُلِمُوا وَسَيَعْلَمُ الَّذِينَ ظَلَمُوا أَيَّ مُنقَلَبٍ يَنقَلِبُونَ ٢٢٧
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طس تِلْكَ آيَاتُ الْقُرْآنِ وَكِتَابٍ مُّبِينٍ ١ هُدًى وَبُشْرَىٰ
لِلْمُؤْمِنِينَ ٢ الَّذِينَ يُقِيمُونَ الصَّلَاةَ وَيُؤْتُونَ الزَّكَاةَ وَهُم
بِالْآخِرَةِ هُمْ يُوقِنُونَ ٣ إِنَّ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ زَيَّنَّا لَهُمْ
أَعْمَالَهُمْ فَهُمْ يَعْمَهُونَ ٤ أُولَٰئِكَ الَّذِينَ لَهُمْ سُوءُ الْعَذَابِ
وَهُمْ فِي الْآخِرَةِ هُمُ الْأَخْسَرُونَ ٥ وَإِنَّكَ لَتُلَقَّى الْقُرْآنَ مِن
لَّدُنْ حَكِيمٍ عَلِيمٍ ٦ إِذْ قَالَ مُوسَىٰ لِأَهْلِهِ إِنِّي آنَسْتُ نَارًا سَآتِيكُم
مِّنْهَا بِخَبَرٍ أَوْ آتِيكُم بِشِهَابٍ قَبَسٍ لَّعَلَّكُمْ تَصْطَلُونَ ٧ فَلَمَّا جَاءَهَا
نُودِيَ أَن بُورِكَ مَن فِي النَّارِ وَمَنْ حَوْلَهَا وَسُبْحَانَ اللَّهِ رَبِّ
الْعَالَمِينَ ٨ يَا مُوسَىٰ إِنَّهُ أَنَا اللَّهُ الْعَزِيزُ الْحَكِيمُ ٩ وَأَلْقِ عَصَاكَ
فَلَمَّا رَآهَا تَهْتَزُّ كَأَنَّهَا جَانٌّ وَلَّىٰ مُدْبِرًا وَلَمْ يُعَقِّبْ يَا مُوسَىٰ لَا
تَخَفْ إِنِّي لَا يَخَافُ لَدَيَّ الْمُرْسَلُونَ ١٠ إِلَّا مَن ظَلَمَ ثُمَّ بَدَّلَ حُسْنًا بَعْدَ
سُوءٍ فَإِنِّي غَفُورٌ رَّحِيمٌ ١١ وَأَدْخِلْ يَدَكَ فِي جَيْبِكَ تَخْرُجْ بَيْضَاءَ مِنْ
غَيْرِ سُوءٍ فِي تِسْعِ آيَاتٍ إِلَىٰ فِرْعَوْنَ وَقَوْمِهِ إِنَّهُمْ كَانُوا قَوْمًا فَاسِقِينَ
١٢ فَلَمَّا جَاءَتْهُمْ آيَاتُنَا مُبْصِرَةً قَالُوا هَٰذَا سِحْرٌ مُّبِينٌ ١٣
وَجَحَدُوا بِهَا وَاسْتَيْقَنَتْهَا أَنفُسُهُمْ ظُلْمًا وَعُلُوًّا فَانظُرْ كَيْفَ
كَانَ عَاقِبَةُ الْمُفْسِدِينَ ١٤ وَلَقَدْ آتَيْنَا دَاوُودَ وَسُلَيْمَانَ عِلْمًا
وَقَالَا الْحَمْدُ لِلَّهِ الَّذِي فَضَّلَنَا عَلَىٰ كَثِيرٍ مِّنْ عِبَادِهِ الْمُؤْمِنِينَ
١٥ وَوَرِثَ سُلَيْمَانُ دَاوُودَ وَقَالَ يَا أَيُّهَا النَّاسُ عُلِّمْنَا
مَنطِقَ الطَّيْرِ وَأُوتِينَا مِن كُلِّ شَيْءٍ إِنَّ هَٰذَا لَهُوَ الْفَضْلُ الْمُبِينُ ١٦
وَحُشِرَ لِسُلَيْمَانَ جُنُودُهُ مِنَ الْجِنِّ وَالْإِنسِ وَالطَّيْرِ فَهُمْ
يُوزَعُونَ ١٧ حَتَّىٰ إِذَا أَتَوْا عَلَىٰ وَادِ النَّمْلِ قَالَتْ نَمْلَةٌ يَا
أَيُّهَا النَّمْلُ ادْخُلُوا مَسَاكِنَكُمْ لَا يَحْطِمَنَّكُمْ سُلَيْمَانُ وَجُنُودُهُ
وَهُمْ لَا يَشْعُرُونَ ١٨ فَتَبَسَّمَ ضَاحِكًا مِّن قَوْلِهَا وَقَالَ رَبِّ أَوْزِعْنِي
أَنْ أَشْكُرَ نِعْمَتَكَ الَّتِي أَنْعَمْتَ عَلَيَّ وَعَلَىٰ وَالِدَيَّ وَأَنْ أَعْمَلَ
صَالِحًا تَرْضَاهُ وَأَدْخِلْنِي بِرَحْمَتِكَ فِي عِبَادِكَ الصَّالِحِينَ
١٩ وَتَفَقَّدَ الطَّيْرَ فَقَالَ مَا لِيَ لَا أَرَى الْهُدْهُدَ أَمْ كَانَ
مِنَ الْغَائِبِينَ ٢٠ لَأُعَذِّبَنَّهُ عَذَابًا شَدِيدًا أَوْ لَأَذْبَحَنَّهُ أَوْ
لَيَأْتِيَنِّي بِسُلْطَانٍ مُّبِينٍ ٢١ فَمَكَثَ غَيْرَ بَعِيدٍ فَقَالَ أَحَطتُ
بِمَا لَمْ تُحِطْ بِهِ وَجِئْتُكَ مِن سَبَإٍ بِنَبَإٍ يَقِينٍ ٢٢ إِنِّي
وَجَدتُّ امْرَأَةً تَمْلِكُهُمْ وَأُوتِيَتْ مِن كُلِّ شَيْءٍ وَلَهَا عَرْشٌ
عَظِيمٌ ٢٣ وَجَدتُّهَا وَقَوْمَهَا يَسْجُدُونَ لِلشَّمْسِ مِن
دُونِ اللَّهِ وَزَيَّنَ لَهُمُ الشَّيْطَانُ أَعْمَالَهُمْ فَصَدَّهُمْ عَنِ السَّبِيلِ فَهُمْ
لَا يَهْتَدُونَ ٢٤ أَلَّا يَسْجُدُوا لِلَّهِ الَّذِي يُخْرِجُ الْخَبْءَ فِي السَّمَاوَاتِ
وَالْأَرْضِ وَيَعْلَمُ مَا تُخْفُونَ وَمَا تُعْلِنُونَ ٢٥ اللَّهُ لَا
إِلَٰهَ إِلَّا هُوَ رَبُّ الْعَرْشِ الْعَظِيمِ ۩ ٢٦ ۞ قَالَ سَنَنظُرُ
أَصَدَقْتَ أَمْ كُنتَ مِنَ الْكَاذِبِينَ ٢٧ اذْهَب بِّكِتَابِي هَٰذَا فَأَلْقِهْ
إِلَيْهِمْ ثُمَّ تَوَلَّ عَنْهُمْ فَانظُرْ مَاذَا يَرْجِعُونَ ٢٨ قَالَتْ يَا أَيُّهَا
الْمَلَأُ إِنِّي أُلْقِيَ إِلَيَّ كِتَابٌ كَرِيمٌ ٢٩ إِنَّهُ مِن سُلَيْمَانَ وَإِنَّهُ بِسْمِ
اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ ٣٠ أَلَّا تَعْلُوا عَلَيَّ وَأْتُونِي مُسْلِمِينَ ٣١ قَالَتْ
يَا أَيُّهَا الْمَلَأُ أَفْتُونِي فِي أَمْرِي مَا كُنتُ قَاطِعَةً أَمْرًا حَتَّىٰ
تَشْهَدُونِ ٣٢ قَالُوا نَحْنُ أُولُو قُوَّةٍ وَأُولُو بَأْسٍ شَدِيدٍ وَالْأَمْرُ إِلَيْكِ
فَانظُرِي مَاذَا تَأْمُرِينَ ٣٣ قَالَتْ إِنَّ الْمُلُوكَ إِذَا دَخَلُوا قَرْيَةً أَفْسَدُوهَا
وَجَعَلُوا أَعِزَّةَ أَهْلِهَا أَذِلَّةً وَكَذَٰلِكَ يَفْعَلُونَ ٣٤ وَإِنِّي
مُرْسِلَةٌ إِلَيْهِم بِهَدِيَّةٍ فَنَاظِرَةٌ بِمَ يَرْجِعُ الْمُرْسَلُونَ ٣٥ فَلَمَّا
جَاءَ سُلَيْمَانَ قَالَ أَتُمِدُّونَنِ بِمَالٍ فَمَا آتَانِيَ اللَّهُ خَيْرٌ مِّمَّا آتَاكُم
بَلْ أَنتُم بِهَدِيَّتِكُمْ تَفْرَحُونَ ٣٦ ارْجِعْ إِلَيْهِمْ فَلَنَأْتِيَنَّهُم بِجُنُودٍ
لَّا قِبَلَ لَهُم بِهَا وَلَنُخْرِجَنَّهُم مِّنْهَا أَذِلَّةً وَهُمْ صَاغِرُونَ ٣٧ قَالَ
يَا أَيُّهَا الْمَلَأُ أَيُّكُمْ يَأْتِينِي بِعَرْشِهَا قَبْلَ أَن يَأْتُونِي مُسْلِمِينَ ٣٨
قَالَ عِفْرِيتٌ مِّنَ الْجِنِّ أَنَا آتِيكَ بِهِ قَبْلَ أَن تَقُومَ مِن مَّقَامِكَ وَإِنِّي
عَلَيْهِ لَقَوِيٌّ أَمِينٌ ٣٩ قَالَ الَّذِي عِندَهُ عِلْمٌ مِّنَ الْكِتَابِ أَنَا آتِيكَ
بِهِ قَبْلَ أَن يَرْتَدَّ إِلَيْكَ طَرْفُكَ فَلَمَّا رَآهُ مُسْتَقِرًّا عِندَهُ قَالَ
هَٰذَا مِن فَضْلِ رَبِّي لِيَبْلُوَنِي أَأَشْكُرُ أَمْ أَكْفُرُ وَمَن شَكَرَ فَإِنَّمَا يَشْكُرُ
لِنَفْسِهِ وَمَن كَفَرَ فَإِنَّ رَبِّي غَنِيٌّ كَرِيمٌ ٤٠ قَالَ نَكِّرُوا لَهَا عَرْشَهَا
نَنظُرْ أَتَهْتَدِي أَمْ تَكُونُ مِنَ الَّذِينَ لَا يَهْتَدُونَ ٤١ فَلَمَّا جَاءَتْ
قِيلَ أَهَٰكَذَا عَرْشُكِ قَالَتْ كَأَنَّهُ هُوَ وَأُوتِينَا الْعِلْمَ مِن قَبْلِهَا وَكُنَّا
مُسْلِمِينَ ٤٢ وَصَدَّهَا مَا كَانَت تَّعْبُدُ مِن دُونِ اللَّهِ إِنَّهَا كَانَتْ مِن قَوْمٍ
كَافِرِينَ ٤٣ قِيلَ لَهَا ادْخُلِي الصَّرْحَ فَلَمَّا رَأَتْهُ حَسِبَتْهُ لُجَّةً وَكَشَفَتْ
عَن سَاقَيْهَا قَالَ إِنَّهُ صَرْحٌ مُّمَرَّدٌ مِّن قَوَارِيرَ قَالَتْ رَبِّ إِنِّي
ظَلَمْتُ نَفْسِي وَأَسْلَمْتُ مَعَ سُلَيْمَانَ لِلَّهِ رَبِّ الْعَالَمِينَ ٤٤ وَلَقَدْ
أَرْسَلْنَا إِلَىٰ ثَمُودَ أَخَاهُمْ صَالِحًا أَنِ اعْبُدُوا اللَّهَ فَإِذَا
هُمْ فَرِيقَانِ يَخْتَصِمُونَ ٤٥ قَالَ يَا قَوْمِ لِمَ تَسْتَعْجِلُونَ
بِالسَّيِّئَةِ قَبْلَ الْحَسَنَةِ لَوْلَا تَسْتَغْفِرُونَ اللَّهَ لَعَلَّكُمْ
تُرْحَمُونَ ٤٦ قَالُوا اطَّيَّرْنَا بِكَ وَبِمَن مَّعَكَ قَالَ طَائِرُكُمْ عِندَ
اللَّهِ بَلْ أَنتُمْ قَوْمٌ تُفْتَنُونَ ٤٧ وَكَانَ فِي الْمَدِينَةِ تِسْعَةُ
رَهْطٍ يُفْسِدُونَ فِي الْأَرْضِ وَلَا يُصْلِحُونَ ٤٨ قَالُوا
تَقَاسَمُوا بِاللَّهِ لَنُبَيِّتَنَّهُ وَأَهْلَهُ ثُمَّ لَنَقُولَنَّ لِوَلِيِّهِ مَا
شَهِدْنَا مَهْلِكَ أَهْلِهِ وَإِنَّا لَصَادِقُونَ ٤٩ وَمَكَرُوا مَكْرًا
وَمَكَرْنَا مَكْرًا وَهُمْ لَا يَشْعُرُونَ ٥٠ فَانظُرْ كَيْفَ
كَانَ عَاقِبَةُ مَكْرِهِمْ أَنَّا دَمَّرْنَاهُمْ وَقَوْمَهُمْ أَجْمَعِينَ
٥١ فَتِلْكَ بُيُوتُهُمْ خَاوِيَةً بِمَا ظَلَمُوا إِنَّ فِي
ذَٰلِكَ لَآيَةً لِّقَوْمٍ يَعْلَمُونَ ٥٢ وَأَنجَيْنَا الَّذِينَ آمَنُوا وَكَانُوا
يَتَّقُونَ ٥٣ وَلُوطًا إِذْ قَالَ لِقَوْمِهِ أَتَأْتُونَ الْفَاحِشَةَ
وَأَنتُمْ تُبْصِرُونَ ٥٤ أَئِنَّكُمْ لَتَأْتُونَ الرِّجَالَ شَهْوَةً
مِّن دُونِ النِّسَاءِ بَلْ أَنتُمْ قَوْمٌ تَجْهَلُونَ ٥٥ ۞
فَمَا كَانَ جَوَابَ قَوْمِهِ إِلَّا أَن قَالُوا أَخْرِجُوا آلَ
لُوطٍ مِّن قَرْيَتِكُمْ إِنَّهُمْ أُنَاسٌ يَتَطَهَّرُونَ ٥٦ فَأَنجَيْنَاهُ وَأَهْلَهُ
إِلَّا امْرَأَتَهُ قَدَّرْنَاهَا مِنَ الْغَابِرِينَ ٥٧ وَأَمْطَرْنَا عَلَيْهِم
مَّطَرًا فَسَاءَ مَطَرُ الْمُنذَرِينَ ٥٨ قُلِ الْحَمْدُ لِلَّهِ وَسَلَامٌ
عَلَىٰ عِبَادِهِ الَّذِينَ اصْطَفَىٰ آللَّهُ خَيْرٌ أَمَّا يُشْرِكُونَ ٥٩
أَمَّنْ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَأَنزَلَ لَكُم مِّنَ السَّمَاءِ مَاءً
فَأَنبَتْنَا بِهِ حَدَائِقَ ذَاتَ بَهْجَةٍ مَّا كَانَ لَكُمْ أَن تُنبِتُوا
شَجَرَهَا أَإِلَٰهٌ مَّعَ اللَّهِ بَلْ هُمْ قَوْمٌ يَعْدِلُونَ ٦٠ أَمَّن
جَعَلَ الْأَرْضَ قَرَارًا وَجَعَلَ خِلَالَهَا أَنْهَارًا وَجَعَلَ لَهَا
رَوَاسِيَ وَجَعَلَ بَيْنَ الْبَحْرَيْنِ حَاجِزًا أَإِلَٰهٌ مَّعَ اللَّهِ بَلْ
أَكْثَرُهُمْ لَا يَعْلَمُونَ ٦١ أَمَّن يُجِيبُ الْمُضْطَرَّ إِذَا دَعَاهُ
وَيَكْشِفُ السُّوءَ وَيَجْعَلُكُمْ خُلَفَاءَ الْأَرْضِ أَإِلَٰهٌ
مَّعَ اللَّهِ قَلِيلًا مَّا تَذَكَّرُونَ ٦٢ أَمَّن يَهْدِيكُمْ فِي ظُلُمَاتِ
الْبَرِّ وَالْبَحْرِ وَمَن يُرْسِلُ الرِّيَاحَ بُشْرًا بَيْنَ يَدَيْ رَحْمَتِهِ
أَإِلَٰهٌ مَّعَ اللَّهِ تَعَالَى اللَّهُ عَمَّا يُشْرِكُونَ ٦٣ أَمَّن
وَٱجْعَل لِّي لِسَانَ صِدْقٖ فِي ٱلْأٓخِرِينَ ٨٤ وَٱجْعَلْنِي مِن وَرَثَةِ جَنَّةِ
ٱلنَّعِيمِ ٨٥ وَٱغْفِرْ لِأَبِيٓ إِنَّهُ كَانَ مِنَ ٱلضَّآلِّينَ ٨٦ وَلَا تُخْزِنِي يَوْمَ
يُبْعَثُونَ ٨٧ يَوْمَ لَا يَنفَعُ مَالَ وَلَا بَنُونَ ٨٨ إِلَّا مَنْ أَتَى ٱللَّهَ بِقَلْبٖ
سَلِيمٖ ٨٩ وَأُزْلِفَتِ ٱلْجَنَّةُ لِلْمُتَّقِينَ ٩٠ وَبُرِّزَتِ ٱلْجَحِيمُ لِلْغَاوِينَ
٩١ وَقِيلَ لَهُمْ أَيْنَ مَا كُنتُمْ تَعْبُدُونَ ٩٢ مِن دُونِ ٱللَّهِ هَلْ يَنصُرُونَكُمْ
أَوْ يَنتَصِرُونَ ٩٣ فَكُبْكِبُواْ فِيهَا هُمْ وَٱلْغَاوُنَ ٩٤ وَجُنُودُ إِبْلِيسَ
أَجْمَعُونَ ٩٥ قَالُواْ وَهُمْ فِيهَا يَخْتَصِمُونَ ٩٦ تَٱللَّهِ إِن كُنَّا لَفِي
ضَلَٰلٖ مُّبِينٍ ٩٧ إِذْ نُسَوِّيكُم بِرَبِّ ٱلْعَٰلَمِينَ ٩٨ وَمَآ أَضَلَّنَآ إِلَّا
ٱلْمُجْرِمُونَ ٩٩ فَمَا لَنَا مِن شَٰفِعِينَ ١٠٠ وَلَا صَدِيقٍ حَمِيمٖ ١٠١ فَلَوْ
أَنَّ لَنَا كَرَّةٗ فَنَكُونَ مِنَ ٱلْمُؤْمِنِينَ ١٠٢ إِنَّ فِي ذَٰلِكَ لَأٓيَةٗۖ وَمَا كَانَ
أَكْثَرُهُم مُّؤْمِنِينَ ١٠٣ وَإِنَّ رَبَّكَ لَهُوَ ٱلْعَزِيزُ ٱلرَّحِيمُ ١٠٤ كَذَّبَتْ
قَوْمُ نُوحٍ ٱلْمُرْسَلِينَ ١٠٥ إِذْ قَالَ لَهُمْ أَخُوهُمْ نُوحٌ أَلَا تَتَّقُونَ ١٠٦
إِنِّي لَكُمْ رَسُولٌ أَمِينَ ١٠٧ فَٱتَّقُواْ ٱللَّهَ وَأَطِيعُونِ ١٠٨ وَمَآ أَسْـَٔلُكُمْ
عَلَيْهِ مِنْ أَجْرٍۖ إِنْ أَجْرِيَ إِلَّا عَلَىٰ رَبِّ ٱلْعَٰلَمِينَ ١٠٩ فَٱتَّقُواْ ٱللَّهَ
وَأَطِيعُونِ ١١٠ قَالُوٓاْ أَنُؤْمِنُ لَكَ وَٱتَّبَعَكَ ٱلْأَرْذَلُونَ ١١١
قَالَ وَمَا عِلْمِي بِمَا كَانُواْ يَعْمَلُونَ ١١٢ إِنْ حِسَابُهُمْ إِلَّا عَلَىٰ رَبِّيۖ
لَوْ تَشْعُرُونَ ١١٣ وَمَآ أَنَا بِطَارِدِ ٱلْمُؤْمِنِينَ ١١٤ إِنْ أَنَا إِلَّا نَذِيرَ مُّبِينَ
١١٥ قَالُواْ لَئِن لَّمْ تَنتَهِ يَٰنُوحُ لَتَكُونَنَّ مِنَ ٱلْمَرْجُومِينَ ١١٦ قَالَ
رَبِّ إِنَّ قَوْمِي كَذَّبُونِ ١١٧ فَٱفْتَحْ بَيْنِي وَبَيْنَهُمْ فَتْحٗا وَنَجِّنِي وَمَن
مَّعِيَ مِنَ ٱلْمُؤْمِنِينَ ١١٨ فَأَنجَيْنَٰهُ وَمَن مَّعَهُ فِي ٱلْفُلْكِ ٱلْمَشْحُونِ
١١٩ ثُمَّ أَغْرَقْنَا بَعْدُ ٱلْبَاقِينَ ١٢٠ إِنَّ فِي ذَٰلِكَ لَأٓيَةٗۖ وَمَا كَانَ
أَكْثَرُهُم مُّؤْمِنِينَ ١٢١ وَإِنَّ رَبَّكَ لَهُوَ ٱلْعَزِيزُ ٱلرَّحِيمُ ١٢٢ كَذَّبَتْ
عَادٌ ٱلْمُرْسَلِينَ ١٢٣ إِذْ قَالَ لَهُمْ أَخُوهُمْ هُودٌ أَلَا تَتَّقُونَ ١٢٤ إِنِّي لَكُمْ
رَسُولٌ أَمِينَ ١٢٥ فَٱتَّقُواْ ٱللَّهَ وَأَطِيعُونِ ١٢٦ وَمَآ أَسْـَٔلُكُمْ عَلَيْهِ
مِنْ أَجْرٍۖ إِنْ أَجْرِيَ إِلَّا عَلَىٰ رَبِّ ٱلْعَٰلَمِينَ ١٢٧ أَتَبْنُونَ بِكُلِّ رِيعٍ
ءَايَةٗ تَعْبَثُونَ ١٢٨ وَتَتَّخِذُونَ مَصَانِعَ لَعَلَّكُمْ تَخْلُدُونَ ١٢٩
وَإِذَا بَطَشْتُم بَطَشْتُمْ جَبَّارِينَ ١٣٠ فَٱتَّقُواْ ٱللَّهَ وَأَطِيعُونِ ١٣١
وَٱتَّقُواْ ٱلَّذِيٓ أَمَدَّكُم بِمَا تَعْلَمُونَ ١٣٢ أَمَدَّكُم بِأَنْعَٰمٖ وَبَنِينَ
١٣٣ وَجَنَّٰتٖ وَعُيُونٍ ١٣٤ إِنِّيٓ أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ عَظِيمٖ
١٣٥ قَالُواْ سَوَآءٌ عَلَيْنَآ أَوَعَظْتَ أَمْ لَمْ تَكُن مِّنَ ٱلْوَٰعِظِينَ ١٣٦
إِنْ هَٰذَآ إِلَّا خُلُقُ ٱلْأَوَّلِينَ ١٣٧ وَمَا نَحْنُ بِمُعَذَّبِينَ ١٣٨ فَكَذَّبُوهُ
فَأَهْلَكْنَٰهُمْۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةٗۖ وَمَا كَانَ أَكْثَرُهُم مُّؤْمِنِينَ ١٣٩
وَإِنَّ رَبَّكَ لَهُوَ ٱلْعَزِيزُ ٱلرَّحِيمُ ١٤٠ كَذَّبَتْ ثَمُودُ ٱلْمُرْسَلِينَ ١٤١ إِذْ
قَالَ لَهُمْ أَخُوهُمْ صَٰلِحٌ أَلَا تَتَّقُونَ ١٤٢ إِنِّي لَكُمْ رَسُولٌ أَمِينَ ١٤٣
فَٱتَّقُواْ ٱللَّهَ وَأَطِيعُونِ ١٤٤ وَمَآ أَسْـَٔلُكُمْ عَلَيْهِ مِنْ أَجْرٍۖ إِنْ أَجْرِيَ
إِلَّا عَلَىٰ رَبِّ ٱلْعَٰلَمِينَ ١٤٥ أَتُتْرَكُونَ فِي مَا هَٰهُنَآ ءَامِنِينَ ١٤٦
فِي جَنَّٰتٖ وَعُيُونٖ ١٤٧ وَزُرُوعٖ وَنَخْلٖ طَلْعُهَا هَضِيمَ ١٤٨
وَتَنْحِتُونَ مِنَ ٱلْجِبَالِ بُيُوتٗا فَٰرِهِينَ ١٤٩ فَٱتَّقُواْ ٱللَّهَ وَأَطِيعُونِ
١٥٠ وَلَا تُطِيعُوٓاْ أَمْرَ ٱلْمُسْرِفِينَ ١٥١ ٱلَّذِينَ يُفْسِدُونَ فِي ٱلْأَرْضِ
وَلَا يُصْلِحُونَ ١٥٢ قَالُوٓاْ إِنَّمَآ أَنتَ مِنَ ٱلْمُسَحَّرِينَ ١٥٣ مَآ أَنتَ
إِلَّا بَشَرَ مِّثْلُنَا فَأْتِ بِـَٔايَةٍ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَ ١٥٤ قَالَ
هَٰذِهِۦ نَاقَةَ لَّهَا شِرْبَ وَلَكُمْ شِرْبُ يَوْمٖ مَّعْلُومٖ ١٥٥ وَلَا تَمَسُّوهَا
بِسُوٓءٖ فَيَأْخُذَكُمْ عَذَابُ يَوْمٍ عَظِيمٖ ١٥٦ فَعَقَرُوهَا فَأَصْبَحُواْ
نَٰدِمِينَ ١٥٧ فَأَخَذَهُمُ ٱلْعَذَابُۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةٗۖ وَمَا كَانَ
أَكْثَرُهُم مُّؤْمِنِينَ ١٥٨ وَإِنَّ رَبَّكَ لَهُوَ ٱلْعَزِيزُ ٱلرَّحِيمُ ١٥٩
كَذَّبَتْ قَوْمُ لُوطٍ ٱلْمُرْسَلِينَ ١٦٠ إِذْ قَالَ لَهُمْ أَخُوهُمْ لُوطٌ أَلَا تَتَّقُونَ
١٦١ إِنِّي لَكُمْ رَسُولٌ أَمِينَ ١٦٢ فَٱتَّقُواْ ٱللَّهَ وَأَطِيعُونِ ١٦٣ وَمَآ
أَسْـَٔلُكُمْ عَلَيْهِ مِنْ أَجْرٍۖ إِنْ أَجْرِيَ إِلَّا عَلَىٰ رَبِّ ٱلْعَٰلَمِينَ ١٦٤
أَتَأْتُونَ ٱلذُّكْرَانَ مِنَ ٱلْعَٰلَمِينَ ١٦٥ وَتَذَرُونَ مَا خَلَقَ لَكُمْ رَبُّكُم
مِّنْ أَزْوَٰجِكُمۚ بَلْ أَنتُمْ قَوْمٌ عَادُونَ ١٦٦ قَالُواْ لَئِن لَّمْ تَنتَهِ يَٰلُوطُ
لَتَكُونَنَّ مِنَ ٱلْمُخْرَجِينَ ١٦٧ قَالَ إِنِّي لِعَمَلِكُم مِّنَ ٱلْقَالِينَ ١٦٨
رَبِّ نَجِّنِي وَأَهْلِي مِمَّا يَعْمَلُونَ ١٦٩ فَنَجَّيْنَٰهُ وَأَهْلَهُٓ أَجْمَعِينَ ١٧٠
إِلَّا عَجُوزٗا فِي ٱلْغَٰبِرِينَ ١٧١ ثُمَّ دَمَّرْنَا ٱلْأٓخَرِينَ ١٧٢ وَأَمْطَرْنَا عَلَيْهِم
مَّطَرٗاۖ فَسَآءَ مَطَرُ ٱلْمُنذَرِينَ ١٧٣ إِنَّ فِي ذَٰلِكَ لَأٓيَةٗۖ وَمَا كَانَ أَكْثَرُهُم
مُّؤْمِنِينَ ١٧٤ وَإِنَّ رَبَّكَ لَهُوَ ٱلْعَزِيزُ ٱلرَّحِيمُ ١٧٥ كَذَّبَ أَصْحَٰبُ
لْـَٔيْكَةِ ٱلْمُرْسَلِينَ ١٧٦ إِذْ قَالَ لَهُمْ شُعَيْبٌ أَلَا تَتَّقُونَ ١٧٧ إِنِّي لَكُمْ
رَسُولٌ أَمِينَ ١٧٨ فَٱتَّقُواْ ٱللَّهَ وَأَطِيعُونِ ١٧٩ وَمَآ أَسْـَٔلُكُمْ عَلَيْهِ
مِنْ أَجْرٍۖ إِنْ أَجْرِيَ إِلَّا عَلَىٰ رَبِّ ٱلْعَٰلَمِينَ ١٨٠ أَوْفُواْ ٱلْكَيْلَ وَلَا
تَكُونُواْ مِنَ ٱلْمُخْسِرِينَ ١٨١ وَزِنُواْ بِٱلْقِسْطَاسِ ٱلْمُسْتَقِيمِ ١٨٢
وَلَا تَبْخَسُواْ ٱلنَّاسَ أَشْيَآءَهُمْ وَلَا تَعْثَوْاْ فِي ٱلْأَرْضِ مُفْسِدِينَ ١٨٣
وَٱتَّقُواْ ٱلَّذِي خَلَقَكُمْ وَٱلْجِبِلَّةَ ٱلْأَوَّلِينَ ١٨٤ قَالُوٓاْ إِنَّمَآ أَنتَ مِنَ
ٱلْمُسَحَّرِينَ ١٨٥ وَمَآ أَنتَ إِلَّا بَشَرَ مِّثْلُنَا وَإِن نَّظُنُّكَ لَمِنَ
ٱلْكَٰذِبِينَ ١٨٦ فَأَسْقِطْ عَلَيْنَا كِسَفٗا مِّنَ ٱلسَّمَآءِ إِن كُنتَ
مِنَ ٱلصَّٰدِقِينَ ١٨٧ قَالَ رَبِّيٓ أَعْلَمُ بِمَا تَعْمَلُونَ ١٨٨ فَكَذَّبُوهُ
فَأَخَذَهُمْ عَذَابُ يَوْمِ ٱلظُّلَّةِۚ إِنَّهُ كَانَ عَذَابَ يَوْمٍ عَظِيمٍ ١٨٩
إِنَّ فِي ذَٰلِكَ لَأٓيَةٗۖ وَمَا كَانَ أَكْثَرُهُم مُّؤْمِنِينَ ١٩٠ وَإِنَّ رَبَّكَ
لَهُوَ ٱلْعَزِيزُ ٱلرَّحِيمُ ١٩١ وَإِنَّهُ لَتَنزِيلُ رَبِّ ٱلْعَٰلَمِينَ ١٩٢ نَزَلَ بِهِ
ٱلرُّوحُ ٱلْأَمِينُ ١٩٣ عَلَىٰ قَلْبِكَ لِتَكُونَ مِنَ ٱلْمُنذِرِينَ ١٩٤ بِلِسَانٍ
عَرَبِيّٖ مُّبِينٖ ١٩٥ وَإِنَّهُ لَفِي زُبُرِ ٱلْأَوَّلِينَ ١٩٦ أَوَلَمْ يَكُن لَّهُمْ ءَايَةً
أَن يَعْلَمَهُ عُلَمَٰٓؤُاْ بَنِيٓ إِسْرَٰٓءِيلَ ١٩٧ وَلَوْ نَزَّلْنَٰهُ عَلَىٰ بَعْضِ ٱلْأَعْجَمِينَ
١٩٨ فَقَرَأَهُ عَلَيْهِم مَّا كَانُواْ بِهِۦ مُؤْمِنِينَ ١٩٩ كَذَٰلِكَ سَلَكْنَٰهُ
فِي قُلُوبِ ٱلْمُجْرِمِينَ ٢٠٠ لَا يُؤْمِنُونَ بِهِۦ حَتَّىٰ يَرَوُاْ ٱلْعَذَابَ
ٱلْأَلِيمَ ٢٠١ فَيَأْتِيَهُم بَغْتَةٗ وَهُمْ لَا يَشْعُرُونَ ٢٠٢ فَيَقُولُواْ
هَلْ نَحْنُ مُنظَرُونَ ٢٠٣ أَفَبِعَذَابِنَا يَسْتَعْجِلُونَ ٢٠٤ أَفَرَءَيْتَ
إِن مَّتَّعْنَٰهُمْ سِنِينَ ٢٠٥ ثُمَّ جَآءَهُم مَّا كَانُواْ يُوعَدُونَ ٢٠٦
مَآ أَغْنَىٰ عَنْهُم مَّا كَانُواْ يُمَتَّعُونَ ٢٠٧ وَمَآ أَهْلَكْنَا مِن قَرْيَةٍ إِلَّا
لَهَا مُنذِرُونَ ٢٠٨ ذِكْرَىٰ وَمَا كُنَّا ظَٰلِمِينَ ٢٠٩ وَمَا تَنَزَّلَتْ بِهِ
ٱلشَّيَٰطِينُ ٢١٠ وَمَا يَنۢبَغِي لَهُمْ وَمَا يَسْتَطِيعُونَ ٢١١ إِنَّهُمْ عَنِ
ٱلسَّمْعِ لَمَعْزُولُونَ ٢١٢ فَلَا تَدْعُ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ فَتَكُونَ
مِنَ ٱلْمُعَذَّبِينَ ٢١٣ وَأَنذِرْ عَشِيرَتَكَ ٱلْأَقْرَبِينَ ٢١٤ وَٱخْفِضْ
جَنَاحَكَ لِمَنِ ٱتَّبَعَكَ مِنَ ٱلْمُؤْمِنِينَ ٢١٥ فَإِنْ عَصَوْكَ فَقُلْ إِنِّي
بَرِيٓءَ مِّمَّا تَعْمَلُونَ ٢١٦ وَتَوَكَّلْ عَلَى ٱلْعَزِيزِ ٱلرَّحِيمِ ٢١٧ ٱلَّذِي
يَرَىٰكَ حِينَ تَقُومُ ٢١٨ وَتَقَلُّبَكَ فِي ٱلسَّٰجِدِينَ ٢١٩ إِنَّهُ هُوَ ٱلسَّمِيعُ
ٱلْعَلِيمُ ٢٢٠ هَلْ أُنَبِّئُكُمْ عَلَىٰ مَن تَنَزَّلُ ٱلشَّيَٰطِينُ ٢٢١ تَنَزَّلُ عَلَىٰ
كُلِّ أَفَّاكٍ أَثِيمٖ ٢٢٢ يُلْقُونَ ٱلسَّمْعَ وَأَكْثَرُهُمْ كَٰذِبُونَ ٢٢٣
وَٱلشُّعَرَآءُ يَتَّبِعُهُمُ ٱلْغَاوُنَ ٢٢٤ أَلَمْ تَرَ أَنَّهُمْ فِي كُلِّ وَادٖ
يَهِيمُونَ ٢٢٥ وَأَنَّهُمْ يَقُولُونَ مَا لَا يَفْعَلُونَ ٢٢٦ إِلَّا ٱلَّذِينَ
ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ وَذَكَرُواْ ٱللَّهَ كَثِيرٗا وَٱنتَصَرُواْ مِنۢ
بَعْدِ مَا ظُلِمُواْ وَسَيَعْلَمُ ٱلَّذِينَ ظَلَمُوٓاْ أَيَّ مُنقَلَبٖ يَنقَلِبُونَ ٢٢٧
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طسٓۚ تِلْكَ ءَايَٰتُ ٱلْقُرْءَانِ وَكِتَابٖ مُّبِينٍ ١ هُدٗى وَبُشْرَىٰ
لِلْمُؤْمِنِينَ ٢ ٱلَّذِينَ يُقِيمُونَ ٱلصَّلَوٰةَ وَيُؤْتُونَ ٱلزَّكَوٰةَ وَهُم
بِٱلْأٓخِرَةِ هُمْ يُوقِنُونَ ٣ إِنَّ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْأٓخِرَةِ زَيَّنَّا لَهُمْ
أَعْمَٰلَهُمْ فَهُمْ يَعْمَهُونَ ٤ أُوْلَٰٓئِكَ ٱلَّذِينَ لَهُمْ سُوٓءُ ٱلْعَذَابِ
وَهُمْ فِي ٱلْأٓخِرَةِ هُمُ ٱلْأَخْسَرُونَ ٥ وَإِنَّكَ لَتُلَقَّى ٱلْقُرْءَانَ مِن
لَّدُنْ حَكِيمٍ عَلِيمٍ ٦ إِذْ قَالَ مُوسَىٰ لِأَهْلِهِۦٓ إِنِّيٓ ءَانَسْتُ نَارٗا سَـَٔاتِيكُم
مِّنْهَا بِخَبَرٍ أَوْ ءَاتِيكُم بِشِهَابٖ قَبَسٖ لَّعَلَّكُمْ تَصْطَلُونَ ٧ فَلَمَّا جَآءَهَا
نُودِيَ أَنۢ بُورِكَ مَن فِي ٱلنَّارِ وَمَنْ حَوْلَهَا وَسُبْحَٰنَ ٱللَّهِ رَبِّ
ٱلْعَٰلَمِينَ ٨ يَٰمُوسَىٰٓ إِنَّهُٓ أَنَا ٱللَّهُ ٱلْعَزِيزُ ٱلْحَكِيمُ ٩ وَأَلْقِ عَصَاكَۚ
فَلَمَّا رَءَاهَا تَهْتَزُّ كَأَنَّهَا جَآنَّ وَلَّىٰ مُدْبِرٗا وَلَمْ يُعَقِّبْۚ يَٰمُوسَىٰ لَا تَخَفْ
إِنِّي لَا يَخَافُ لَدَيَّ ٱلْمُرْسَلُونَ ١٠ إِلَّا مَن ظَلَمَ ثُمَّ بَدَّلَ حُسْنَۢا بَعْدَ
سُوٓءٖ فَإِنِّي غَفُورَ رَّحِيمَ ١١ وَأَدْخِلْ يَدَكَ فِي جَيْبِكَ تَخْرُجْ بَيْضَآءَ مِنْ
غَيْرِ سُوٓءٖۖ فِي تِسْعِ ءَايَٰتٍ إِلَىٰ فِرْعَوْنَ وَقَوْمِهِۦٓۚ إِنَّهُمْ كَانُواْ قَوْمٗا فَٰسِقِينَ
١٢ فَلَمَّا جَآءَتْهُمْ ءَايَٰتُنَا مُبْصِرَةٗ قَالُواْ هَٰذَا سِحْرَ مُّبِينَ ١٣
وَجَحَدُواْ بِهَا وَٱسْتَيْقَنَتْهَآ أَنفُسُهُمْ ظُلْمٗا وَعُلُوّٗاۚ فَٱنظُرْ كَيْفَ
كَانَ عَٰقِبَةُ ٱلْمُفْسِدِينَ ١٤ وَلَقَدْ ءَاتَيْنَا دَاوُدَ وَسُلَيْمَٰنَ عِلْمٗاۖ
وَقَالَا ٱلْحَمْدُ لِلَّهِ ٱلَّذِي فَضَّلَنَا عَلَىٰ كَثِيرٖ مِّنْ عِبَادِهِ ٱلْمُؤْمِنِينَ
١٥ وَوَرِثَ سُلَيْمَٰنُ دَاوُدَۖ وَقَالَ يَٰٓأَيُّهَا ٱلنَّاسُ عُلِّمْنَا مَنطِقَ
ٱلطَّيْرِ وَأُوتِينَا مِن كُلِّ شَيْءٍۖ إِنَّ هَٰذَا لَهُوَ ٱلْفَضْلُ ٱلْمُبِينُ ١٦
وَحُشِرَ لِسُلَيْمَٰنَ جُنُودُهُ مِنَ ٱلْجِنِّ وَٱلْإِنسِ وَٱلطَّيْرِ فَهُمْ
يُوزَعُونَ ١٧ حَتَّىٰٓ إِذَآ أَتَوْاْ عَلَىٰ وَادِ ٱلنَّمْلِ قَالَتْ نَمْلَةَ يَٰٓأَيُّهَا
ٱلنَّمْلُ ٱدْخُلُواْ مَسَٰكِنَكُمْ لَا يَحْطِمَنَّكُمْ سُلَيْمَٰنُ وَجُنُودُهُ وَهُمْ
لَا يَشْعُرُونَ ١٨ فَتَبَسَّمَ ضَاحِكٗا مِّن قَوْلِهَا وَقَالَ رَبِّ أَوْزِعْنِيٓ
أَنْ أَشْكُرَ نِعْمَتَكَ ٱلَّتِيٓ أَنْعَمْتَ عَلَيَّ وَعَلَىٰ وَٰلِدَيَّ وَأَنْ أَعْمَلَ
صَٰلِحٗا تَرْضَىٰهُ وَأَدْخِلْنِي بِرَحْمَتِكَ فِي عِبَادِكَ ٱلصَّٰلِحِينَ
١٩ وَتَفَقَّدَ ٱلطَّيْرَ فَقَالَ مَالِيَ لَآ أَرَى ٱلْهُدْهُدَ أَمْ كَانَ مِنَ
ٱلْغَآئِبِينَ ٢٠ لَأُعَذِّبَنَّهُ عَذَابٗا شَدِيدًا أَوْ لَأَاْذْبَحَنَّهُٓ أَوْ
لَيَأْتِيَنِّي بِسُلْطَٰنٖ مُّبِينٖ ٢١ فَمَكَثَ غَيْرَ بَعِيدٖ فَقَالَ أَحَطتُ
بِمَا لَمْ تُحِطْ بِهِۦ وَجِئْتُكَ مِن سَبَإِۭ بِنَبَإٖ يَقِينٍ ٢٢ إِنِّي
وَجَدتُّ ٱمْرَأَةٗ تَمْلِكُهُمْ وَأُوتِيَتْ مِن كُلِّ شَيْءٖ وَلَهَا عَرْشٌ
عَظِيمَ ٢٣ وَجَدتُّهَا وَقَوْمَهَا يَسْجُدُونَ لِلشَّمْسِ مِن
دُونِ ٱللَّهِ وَزَيَّنَ لَهُمُ ٱلشَّيْطَٰنُ أَعْمَٰلَهُمْ فَصَدَّهُمْ عَنِ ٱلسَّبِيلِ فَهُمْ
لَا يَهْتَدُونَ ٢٤ أَلَّا يَسْجُدُواْ لِلَّهِ ٱلَّذِي يُخْرِجُ ٱلْخَبْءَ فِي ٱلسَّمَٰوَٰتِ
وَٱلْأَرْضِ وَيَعْلَمُ مَا تُخْفُونَ وَمَا تُعْلِنُونَ ٢٥ ٱللَّهُ لَآ
إِلَٰهَ إِلَّا هُوَ رَبُّ ٱلْعَرْشِ ٱلْعَظِيمِ۩ ٢٦ قَالَ سَنَنظُرُ أَصَدَقْتَ
أَمْ كُنتَ مِنَ ٱلْكَٰذِبِينَ ٢٧ ٱذْهَب بِّكِتَٰبِي هَٰذَا فَأَلْقِهْ
إِلَيْهِمْ ثُمَّ تَوَلَّ عَنْهُمْ فَٱنظُرْ مَاذَا يَرْجِعُونَ ٢٨ قَالَتْ يَٰٓأَيُّهَا ٱلْمَلَؤُاْ
إِنِّيٓ أُلْقِيَ إِلَيَّ كِتَٰبَ كَرِيمٌ ٢٩ إِنَّهُ مِن سُلَيْمَٰنَ وَإِنَّهُ بِسْمِ
ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ ٣٠ أَلَّا تَعْلُواْ عَلَيَّ وَأْتُونِي مُسْلِمِينَ ٣١ قَالَتْ
يَٰٓأَيُّهَا ٱلْمَلَؤُاْ أَفْتُونِي فِيٓ أَمْرِي مَا كُنتُ قَاطِعَةً أَمْرًا حَتَّىٰ تَشْهَدُونِ
٣٢ قَالُواْ نَحْنُ أُوْلُواْ قُوَّةٖ وَأُوْلُواْ بَأْسٖ شَدِيدٖ وَٱلْأَمْرُ إِلَيْكِ
فَٱنظُرِي مَاذَا تَأْمُرِينَ ٣٣ قَالَتْ إِنَّ ٱلْمُلُوكَ إِذَا دَخَلُواْ قَرْيَةً أَفْسَدُوهَا
وَجَعَلُوٓاْ أَعِزَّةَ أَهْلِهَآ أَذِلَّةٗۚ وَكَذَٰلِكَ يَفْعَلُونَ ٣٤ وَإِنِّي
مُرْسِلَةٌ إِلَيْهِم بِهَدِيَّةٖ فَنَاظِرَةُۢ بِمَ يَرْجِعُ ٱلْمُرْسَلُونَ ٣٥ فَلَمَّا
جَآءَ سُلَيْمَٰنَ قَالَ أَتُمِدُّونَنِ بِمَالٖ فَمَآ ءَاتَىٰنِۦَ ٱللَّهُ خَيْرَ مِّمَّآ ءَاتَىٰكُمۚ
بَلْ أَنتُم بِهَدِيَّتِكُمْ تَفْرَحُونَ ٣٦ ٱرْجِعْ إِلَيْهِمْ فَلَنَأْتِيَنَّهُم بِجُنُودٖ
لَّا قِبَلَ لَهُم بِهَا وَلَنُخْرِجَنَّهُم مِّنْهَآ أَذِلَّةٗ وَهُمْ صَٰغِرُونَ ٣٧ قَالَ
يَٰٓأَيُّهَا ٱلْمَلَؤُاْ أَيُّكُمْ يَأْتِينِي بِعَرْشِهَا قَبْلَ أَن يَأْتُونِي مُسْلِمِينَ ٣٨
قَالَ عِفْرِيتَ مِّنَ ٱلْجِنِّ أَنَا ءَاتِيكَ بِهِۦ قَبْلَ أَن تَقُومَ مِن مَّقَامِكَۖ وَإِنِّي
عَلَيْهِ لَقَوِيٌّ أَمِينَ ٣٩ قَالَ ٱلَّذِي عِندَهُ عِلْمَ مِّنَ ٱلْكِتَٰبِ أَنَا ءَاتِيكَ
بِهِۦ قَبْلَ أَن يَرْتَدَّ إِلَيْكَ طَرْفُكَۚ فَلَمَّا رَءَاهُ مُسْتَقِرًّا عِندَهُ قَالَ
هَٰذَا مِن فَضْلِ رَبِّي لِيَبْلُوَنِيٓ ءَأَشْكُرُ أَمْ أَكْفُرُۖ وَمَن شَكَرَ فَإِنَّمَا يَشْكُرُ
لِنَفْسِهِۦۖ وَمَن كَفَرَ فَإِنَّ رَبِّي غَنِيَّ كَرِيمَ ٤٠ قَالَ نَكِّرُواْ لَهَا عَرْشَهَا
نَنظُرْ أَتَهْتَدِيٓ أَمْ تَكُونُ مِنَ ٱلَّذِينَ لَا يَهْتَدُونَ ٤١ فَلَمَّا جَآءَتْ
قِيلَ أَهَٰكَذَا عَرْشُكِۖ قَالَتْ كَأَنَّهُ هُوَۚ وَأُوتِينَا ٱلْعِلْمَ مِن قَبْلِهَا وَكُنَّا
مُسْلِمِينَ ٤٢ وَصَدَّهَا مَا كَانَت تَّعْبُدُ مِن دُونِ ٱللَّهِۖ إِنَّهَا كَانَتْ مِن قَوْمٖ
كَٰفِرِينَ ٤٣ قِيلَ لَهَا ٱدْخُلِي ٱلصَّرْحَۖ فَلَمَّا رَأَتْهُ حَسِبَتْهُ لُجَّةٗ وَكَشَفَتْ
عَن سَاقَيْهَاۚ قَالَ إِنَّهُ صَرْحَ مُّمَرَّدَ مِّن قَوَارِيرَ قَالَتْ رَبِّ إِنِّي
ظَلَمْتُ نَفْسِي وَأَسْلَمْتُ مَعَ سُلَيْمَٰنَ لِلَّهِ رَبِّ ٱلْعَٰلَمِينَ ٤٤ وَلَقَدْ
أَرْسَلْنَآ إِلَىٰ ثَمُودَ أَخَاهُمْ صَٰلِحًا أَنِ ٱعْبُدُواْ ٱللَّهَ فَإِذَا
هُمْ فَرِيقَانِ يَخْتَصِمُونَ ٤٥ قَالَ يَٰقَوْمِ لِمَ تَسْتَعْجِلُونَ بِٱلسَّيِّئَةِ
قَبْلَ ٱلْحَسَنَةِۖ لَوْلَا تَسْتَغْفِرُونَ ٱللَّهَ لَعَلَّكُمْ تُرْحَمُونَ
٤٦ قَالُواْ ٱطَّيَّرْنَا بِكَ وَبِمَن مَّعَكَۚ قَالَ طَٰٓئِرُكُمْ عِندَ
ٱللَّهِۖ بَلْ أَنتُمْ قَوْمَ تُفْتَنُونَ ٤٧ وَكَانَ فِي ٱلْمَدِينَةِ تِسْعَةُ
رَهْطٖ يُفْسِدُونَ فِي ٱلْأَرْضِ وَلَا يُصْلِحُونَ ٤٨ قَالُواْ
تَقَاسَمُواْ بِٱللَّهِ لَنُبَيِّتَنَّهُ وَأَهْلَهُ ثُمَّ لَنَقُولَنَّ لِوَلِيِّهِۦ مَا
شَهِدْنَا مَهْلِكَ أَهْلِهِۦ وَإِنَّا لَصَٰدِقُونَ ٤٩ وَمَكَرُواْ مَكْرٗا
وَمَكَرْنَا مَكْرٗا وَهُمْ لَا يَشْعُرُونَ ٥٠ فَٱنظُرْ كَيْفَ
كَانَ عَٰقِبَةُ مَكْرِهِمْ أَنَّا دَمَّرْنَٰهُمْ وَقَوْمَهُمْ أَجْمَعِينَ
٥١ فَتِلْكَ بُيُوتُهُمْ خَاوِيَةَۢ بِمَا ظَلَمُوٓاْۚ إِنَّ فِي
ذَٰلِكَ لَأٓيَةٗ لِّقَوْمٖ يَعْلَمُونَ ٥٢ وَأَنجَيْنَا ٱلَّذِينَ ءَامَنُواْ وَكَانُواْ
يَتَّقُونَ ٥٣ وَلُوطًا إِذْ قَالَ لِقَوْمِهِۦٓ أَتَأْتُونَ ٱلْفَٰحِشَةَ
وَأَنتُمْ تُبْصِرُونَ ٥٤ أَئِنَّكُمْ لَتَأْتُونَ ٱلرِّجَالَ شَهْوَةٗ
مِّن دُونِ ٱلنِّسَآءِۚ بَلْ أَنتُمْ قَوْمَ تَجْهَلُونَ ٥٥ فَمَا
كَانَ جَوَابَ قَوْمِهِۦٓ إِلَّآ أَن قَالُوٓاْ أَخْرِجُوٓاْ ءَالَ لُوطٖ
مِّن قَرْيَتِكُمْۖ إِنَّهُمْ أُنَاسَ يَتَطَهَّرُونَ ٥٦ فَأَنجَيْنَٰهُ وَأَهْلَهُٓ
إِلَّا ٱمْرَأَتَهُ قَدَّرْنَٰهَا مِنَ ٱلْغَٰبِرِينَ ٥٧ وَأَمْطَرْنَا عَلَيْهِم
مَّطَرٗاۖ فَسَآءَ مَطَرُ ٱلْمُنذَرِينَ ٥٨ قُلِ ٱلْحَمْدُ لِلَّهِ وَسَلَٰمٌ
عَلَىٰ عِبَادِهِ ٱلَّذِينَ ٱصْطَفَىٰٓ ءَآللَّهُ خَيْرٌ أَمَّا يُشْرِكُونَ ٥٩
أَمَّنْ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَأَنزَلَ لَكُم مِّنَ ٱلسَّمَآءِ مَآءٗ
فَأَنۢبَتْنَا بِهِۦ حَدَآئِقَ ذَاتَ بَهْجَةٖ مَّا كَانَ لَكُمْ أَن تُنۢبِتُواْ
شَجَرَهَآ أَءِلَٰهَ مَّعَ ٱللَّهِۚ بَلْ هُمْ قَوْمَ يَعْدِلُونَ ٦٠ أَمَّن
جَعَلَ ٱلْأَرْضَ قَرَارٗا وَجَعَلَ خِلَٰلَهَآ أَنْهَٰرٗا وَجَعَلَ لَهَا
رَوَٰسِيَ وَجَعَلَ بَيْنَ ٱلْبَحْرَيْنِ حَاجِزًا أَءِلَٰهَ مَّعَ ٱللَّهِۚ بَلْ
أَكْثَرُهُمْ لَا يَعْلَمُونَ ٦١ أَمَّن يُجِيبُ ٱلْمُضْطَرَّ إِذَا دَعَاهُ
وَيَكْشِفُ ٱلسُّوٓءَ وَيَجْعَلُكُمْ خُلَفَآءَ ٱلْأَرْضِ أَءِلَٰهَ
مَّعَ ٱللَّهِۚ قَلِيلٗا مَّا تَذَكَّرُونَ ٦٢ أَمَّن يَهْدِيكُمْ فِي ظُلُمَٰتِ
ٱلْبَرِّ وَٱلْبَحْرِ وَمَن يُرْسِلُ ٱلرِّيَٰحَ بُشْرَۢا بَيْنَ يَدَيْ رَحْمَتِهِۦٓ
أَءِلَٰهَ مَّعَ ٱللَّهِۚ تَعَٰلَى ٱللَّهُ عَمَّا يُشْرِكُونَ ٦٣ أَمَّن
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﳗ ﳘ ﳙﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ
ﳤ ﳥ ﳦ ﳧ ﳨ ﳩ ﳪ ﳫ ﳬ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ
ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ
ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳈ ﳉﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ
ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﭘ
ﱁﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑ
ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ
ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌﳍ ﳎ ﳏ ﳐ
ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗﳘ ﳙ ﳚ ﳛ ﳜ
ﳝ ﳞ ﳟﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦﳧ ﳨ ﳩ
ﳪ ﳫ ﳬ ﳭ ﳮ ﳯ ﳰ ﳱ ﳲ ﳳ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ
ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ
ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
Word-by-word: the Quranic Arabic Corpus ·
corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).
Obligatory madd
Permissible madd
Natural madd
Ghunnah / Ikhfa
Tafkheem / Qalqalah
Silent
Tafsir al-Jalalayn
الإعراب