الجزء الثاني والعشرون
Juz 22
| ﭡ | |
| 31 | ۞ وَمَن يَقۡنُتۡ مِنكُنَّ لِلَّهِ وَرَسُولِهِۦ وَتَعۡمَلۡ صَٰلِحٗا نُّؤۡتِهَآ أَجۡرَهَا مَرَّتَيۡنِ وَأَعۡتَدۡنَا لَهَا رِزۡقٗا كَرِيمٗاwamanومنوَمَنAnd whoeveryaqnutيقنتيَقْنُتْis obedientminkunnaمنكنمِنكُنَّamong youlillahiللهلِلَّهِto Allahwarasūlihiورسولهوَرَسُولِهِۦand His Messengerwataʿmalوتعملوَتَعْمَلْand doesṣāliḥanصالحاصَٰلِحًاrighteousness,nu'tihāنؤتهانُّؤْتِهَآWe will give herajrahāأجرهاأَجْرَهَاher rewardmarratayniمرتينمَرَّتَيْنِtwice;wa-aʿtadnāوأعتدناوَأَعْتَدْنَاand We have preparedlahāلهالَهَاfor herriz'qanرزقارِزْقًاa provisionkarīmanكريماكَرِيمًاnoble.And whosoever of you is submissive unto Allah and His messenger and doeth right, We shall give her her reward twice over, and We have prepared for her a rich provision.But whoever among you devoutly obeys Allah and His Messenger and does righteous deeds, We will give her a double reward, and We have prepared for her an honorable provision.And whoever of you devoutly obeys Allāh and His Messenger and does righteousness - We will give her her reward twice; and We have prepared for her a noble provision.But any of you that is devout in the service of Allah and His Messenger, and works righteousness,- to her shall We grant her reward twice: and We have prepared for her a generous Sustenance. |
| 32 | يَٰنِسَآءَ ٱلنَّبِيِّ لَسۡتُنَّ كَأَحَدٖ مِّنَ ٱلنِّسَآءِ إِنِ ٱتَّقَيۡتُنَّۚ فَلَا تَخۡضَعۡنَ بِٱلۡقَوۡلِ فَيَطۡمَعَ ٱلَّذِي فِي قَلۡبِهِۦ مَرَضٞ وَقُلۡنَ قَوۡلٗا مَّعۡرُوفٗاyānisāaيا نساءيَٰنِسَآءَO wivesl-nabiyiالنبيٱلنَّبِىِّ(of) the Prophet!lastunnaلستنلَسْتُنَّYou are notka-aḥadinكأحدكَأَحَدٍlike anyoneminaمنمِّنَamongl-nisāiالنساءٱلنِّسَآءِthe women.iniإنإِنِIfittaqaytunnaاتقيتنٱتَّقَيْتُنَّyou fear (Allah),falāفلافَلَاthen (do) nottakhḍaʿnaتخضعنتَخْضَعْنَbe softbil-qawliبالقولبِٱلْقَوْلِin speech,fayaṭmaʿaفيطمعفَيَطْمَعَlest should be moved with desirealladhīالذيٱلَّذِىhe who,fīفيفِىinqalbihiقلبهقَلْبِهِۦhis heartmaraḍunمرضمَرَضٌ(is) a disease,waqul'naوقلنوَقُلْنَbut sayqawlanقولاقَوْلًاa wordmaʿrūfanمعروفامَّعْرُوفًاappropriate.O ye wives of the Prophet! Ye are not like any other women. If ye keep your duty (to Allah), then be not soft of speech, lest he in whose heart is a disease aspire (to you), but utter customary speech.O wives of the Prophet, you are not like any other women: if you fear Allah, do not be complaisant in your speech[27], lest those with sickness in their hearts should be moved with desire; but speak in an appropriate manner.O wives of the Prophet, you are not like anyone among women. If you fear Allāh, then do not be soft in speech [to men],[1195] lest he in whose heart is disease should covet, but speak with appropriate speech.O Consorts of the Prophet! Ye are not like any of the (other) women: if ye do fear (Allah), be not too complacent of speech, lest one in whose heart is a disease should be moved with desire: but speak ye a speech (that is) just. |
| 33 | وَقَرۡنَ فِي بُيُوتِكُنَّ وَلَا تَبَرَّجۡنَ تَبَرُّجَ ٱلۡجَٰهِلِيَّةِ ٱلۡأُولَىٰۖ وَأَقِمۡنَ ٱلصَّلَوٰةَ وَءَاتِينَ ٱلزَّكَوٰةَ وَأَطِعۡنَ ٱللَّهَ وَرَسُولَهُۥٓۚ إِنَّمَا يُرِيدُ ٱللَّهُ لِيُذۡهِبَ عَنكُمُ ٱلرِّجۡسَ أَهۡلَ ٱلۡبَيۡتِ وَيُطَهِّرَكُمۡ تَطۡهِيرٗاwaqarnaوقرنوَقَرْنَAnd stayfīفيفِىinbuyūtikunnaبيوتكنبُيُوتِكُنَّyour houseswalāولاوَلَاand (do) nottabarrajnaتبرجنتَبَرَّجْنَdisplay yourselvestabarrujaتبرجتَبَرُّجَ(as was the) displayl-jāhiliyatiالجاهليةٱلْجَٰهِلِيَّةِ(of the times of) ignorancel-ūlāالأولىٱلْأُولَىٰthe former.wa-aqim'naوأقمنوَأَقِمْنَAnd establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwaātīnaوآتينوَءَاتِينَand givel-zakataالزكاةٱلزَّكَوٰةَzakahwa-aṭiʿ'naوأطعنوَأَطِعْنَand obeyl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُۥٓand His Messenger.innamāإنماإِنَّمَاOnlyyurīduيريديُرِيدُAllah wishesl-lahuاللهٱللَّهُAllah wishesliyudh'hibaليذهبلِيُذْهِبَto removeʿankumuعنكمعَنكُمُfrom youl-rij'saالرجسٱلرِّجْسَthe impurity,ahlaأهلأَهْلَ(O) Peoplel-baytiالبيتٱلْبَيْتِ(of) the House!wayuṭahhirakumويطهركموَيُطَهِّرَكُمْAnd to purify youtaṭhīranتطهيراتَطْهِيرًا(with thorough) purification.And stay in your houses. Bedizen not yourselves with the bedizenment of the Time of Ignorance. Be regular in prayer, and pay the poor-due, and obey Allah and His messenger. Allah's wish is but to remove uncleanness far from you, O Folk of the Household, and cleanse you with a thorough cleansing.Stay in your homes and do not display your charms as was done in the former days of ignorance; establish prayer and give Zakah; and obey Allah and His Messenger. Allah only intends to keep evil away from you, O members of the [Prophet’s] household, and to completely purify you.And abide in your houses and do not display yourselves as [was] the display of the former times of ignorance. And establish prayer and give zakāh and obey Allāh and His Messenger. Allāh intends only to remove from you the impurity [of sin], O people of the [Prophet's] household, and to purify you with [extensive] purification.And stay quietly in your houses, and make not a dazzling display, like that of the former Times of Ignorance; and establish regular Prayer, and give regular Charity; and obey Allah and His Messenger. And Allah only wishes to remove all abomination from you, ye members of the Family, and to make you pure and spotless. |
| 34 | وَٱذۡكُرۡنَ مَا يُتۡلَىٰ فِي بُيُوتِكُنَّ مِنۡ ءَايَٰتِ ٱللَّهِ وَٱلۡحِكۡمَةِۚ إِنَّ ٱللَّهَ كَانَ لَطِيفًا خَبِيرًاwa-udh'kur'naواذكرنوَٱذْكُرْنَAnd remembermāمامَاwhatyut'lāيتلىيُتْلَىٰis recitedfīفيفِىinbuyūtikunnaبيوتكنبُيُوتِكُنَّyour housesminمنمِنْofāyātiآياتءَايَٰتِ(the) Versesl-lahiاللهٱللَّهِ(of) Allahwal-ḥik'matiوالحكمةوَٱلْحِكْمَةِand the wisdom.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَislaṭīfanلطيفالَطِيفًاAll-Subtle,khabīranخبيراخَبِيرًاAll-Aware.And bear in mind that which is recited in your houses of the revelations of Allah and wisdom. Lo! Allah is Subtile, Aware.And remember what is recited in your homes of Allah’s verses and [prophetic] wisdom[28]. Allah is Most Subtle, All-Aware.And remember what is recited in your houses of the verses of Allāh and wisdom.[1196] Indeed, Allāh is ever Subtle[1197] and Aware.And recite what is rehearsed to you in your homes, of the Signs of Allah and His Wisdom: for Allah understands the finest mysteries and is well-acquainted (with them). |
| 35 | إِنَّ ٱلۡمُسۡلِمِينَ وَٱلۡمُسۡلِمَٰتِ وَٱلۡمُؤۡمِنِينَ وَٱلۡمُؤۡمِنَٰتِ وَٱلۡقَٰنِتِينَ وَٱلۡقَٰنِتَٰتِ وَٱلصَّٰدِقِينَ وَٱلصَّٰدِقَٰتِ وَٱلصَّٰبِرِينَ وَٱلصَّٰبِرَٰتِ وَٱلۡخَٰشِعِينَ وَٱلۡخَٰشِعَٰتِ وَٱلۡمُتَصَدِّقِينَ وَٱلۡمُتَصَدِّقَٰتِ وَٱلصَّٰٓئِمِينَ وَٱلصَّٰٓئِمَٰتِ وَٱلۡحَٰفِظِينَ فُرُوجَهُمۡ وَٱلۡحَٰفِظَٰتِ وَٱلذَّٰكِرِينَ ٱللَّهَ كَثِيرٗا وَٱلذَّٰكِرَٰتِ أَعَدَّ ٱللَّهُ لَهُم مَّغۡفِرَةٗ وَأَجۡرًا عَظِيمٗاinnaإنإِنَّIndeed,l-mus'limīnaالمسلمينٱلْمُسْلِمِينَthe Muslim menwal-mus'limātiوالمسلماتوَٱلْمُسْلِمَٰتِand the Muslim women,wal-mu'minīnaوالمؤمنينوَٱلْمُؤْمِنِينَand the believing menwal-mu'minātiوالمؤمناتوَٱلْمُؤْمِنَٰتِand the believing women,wal-qānitīnaوالقانتينوَٱلْقَٰنِتِينَand the obedient menwal-qānitātiوالقانتاتوَٱلْقَٰنِتَٰتِand the obedient women,wal-ṣādiqīnaوالصادقينوَٱلصَّٰدِقِينَand the truthful menwal-ṣādiqātiوالصادقاتوَٱلصَّٰدِقَٰتِand the truthful women,wal-ṣābirīnaوالصابرينوَٱلصَّٰبِرِينَand the patient menwal-ṣābirātiوالصابراتوَٱلصَّٰبِرَٰتِand the patient women,wal-khāshiʿīnaوالخاشعينوَٱلْخَٰشِعِينَand the humble menwal-khāshiʿātiوالخاشعاتوَٱلْخَٰشِعَٰتِand the humble women,wal-mutaṣadiqīnaوالمتصدقينوَٱلْمُتَصَدِّقِينَand the men who give charitywal-mutaṣadiqātiوالمتصدقاتوَٱلْمُتَصَدِّقَٰتِand the women who give charitywal-ṣāimīnaوالصائمينوَٱلصَّٰٓئِمِينَand the men who fastwal-ṣāimātiوالصائماتوَٱلصَّٰٓئِمَٰتِand the women who fast,wal-ḥāfiẓīnaوالحافظينوَٱلْحَٰفِظِينَand the men who guardfurūjahumفروجهمفُرُوجَهُمْtheir chastitywal-ḥāfiẓātiوالحافظاتوَٱلْحَٰفِظَٰتِand the women who guard (it),wal-dhākirīnaوالذاكرينوَٱلذَّٰكِرِينَand the men who rememberl-lahaاللهٱللَّهَAllahkathīranكثيراكَثِيرًاmuchwal-dhākirātiوالذاكراتوَٱلذَّٰكِرَٰتِand the women who rememberaʿaddaأعدأَعَدَّAllah has preparedl-lahuاللهٱللَّهُAllah has preparedlahumلهملَهُمfor themmaghfiratanمغفرةمَّغْفِرَةًforgivenesswa-ajranوأجراوَأَجْرًاand a rewardʿaẓīmanعظيماعَظِيمًاgreat.Lo! men who surrender unto Allah, and women who surrender, and men who believe and women who believe, and men who obey and women who obey, and men who speak the truth and women who speak the truth, and men who persevere (in righteousness) and women who persevere, and men who are humble and women who are humble, and men who give alms and women who give alms, and men who fast and women who fast, and men who guard their modesty and women who guard (their modesty), and men who remember Allah much and women who remember - Allah hath prepared for them forgiveness and a vast reward.Muslim men and women, believing men and women, obedient men and women, truthful men and women, patient men and women, humble men and women, charitable men and women, fasting men and women, and the men and women who guard their chastity, and men and women who remember Allah much – Allah has prepared for them forgiveness and a great reward.Indeed, the Muslim men and Muslim women, the believing men and believing women, the obedient men and obedient women, the truthful men and truthful women, the patient men and patient women, the humble men and humble women, the charitable men and charitable women, the fasting men and fasting women, the men who guard their private parts and the women who do so, and the men who remember Allāh often and the women who do so - for them Allāh has prepared forgiveness and a great reward.For Muslim men and women,- for believing men and women, for devout men and women, for true men and women, for men and women who are patient and constant, for men and women who humble themselves, for men and women who give in Charity, for men and women who fast (and deny themselves), for men and women who guard their chastity, and for men and women who engage much in Allah's praise,- for them has Allah prepared forgiveness and great reward. |
| 36 | وَمَا كَانَ لِمُؤۡمِنٖ وَلَا مُؤۡمِنَةٍ إِذَا قَضَى ٱللَّهُ وَرَسُولُهُۥٓ أَمۡرًا أَن يَكُونَ لَهُمُ ٱلۡخِيَرَةُ مِنۡ أَمۡرِهِمۡۗ وَمَن يَعۡصِ ٱللَّهَ وَرَسُولَهُۥ فَقَدۡ ضَلَّ ضَلَٰلٗا مُّبِينٗاwamāوماوَمَاAnd notkānaكانكَانَ(it) islimu'mininلمؤمنلِمُؤْمِنٍfor a believing manwalāولاوَلَاand notmu'minatinمؤمنةمُؤْمِنَةٍ(for) a believing woman,idhāإذاإِذَاwhenqaḍāقضىقَضَىAllah has decidedl-lahuاللهٱللَّهُAllah has decidedwarasūluhuورسولهوَرَسُولُهُۥٓand His Messengeramranأمراأَمْرًاa matteranأنأَنthatyakūnaيكونيَكُونَ(there) should belahumuلهملَهُمُfor theml-khiyaratuالخيرةٱلْخِيَرَةُ(any) choiceminمنمِنْaboutamrihimأمرهمأَمْرِهِمْtheir affair.wamanومنوَمَنAnd whoeveryaʿṣiيعصيَعْصِdisobeysl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُۥand His Messengerfaqadفقدفَقَدْcertainly,ḍallaضلضَلَّhe (has) strayedḍalālanضلالاضَلَٰلًا(into) errormubīnanمبينامُّبِينًاclear.And it becometh not a believing man or a believing woman, when Allah and His messenger have decided an affair (for them), that they should (after that) claim any say in their affair; and whoso is rebellious to Allah and His messenger, he verily goeth astray in error manifest.It is not for a believing man or woman – when Allah and His Messenger have decided a matter – to have any other choice in their matter[29]. Whoever disobeys Allah and His Messenger has clearly gone astray.It is not for a believing man or a believing woman, when Allāh and His Messenger have decided a matter, that they should [thereafter] have any choice about their affair. And whoever disobeys Allāh and His Messenger has certainly strayed into clear error.It is not fitting for a Believer, man or woman, when a matter has been decided by Allah and His Messenger to have any option about their decision: if any one disobeys Allah and His Messenger, he is indeed on a clearly wrong Path. |
| 37 | وَإِذۡ تَقُولُ لِلَّذِيٓ أَنۡعَمَ ٱللَّهُ عَلَيۡهِ وَأَنۡعَمۡتَ عَلَيۡهِ أَمۡسِكۡ عَلَيۡكَ زَوۡجَكَ وَٱتَّقِ ٱللَّهَ وَتُخۡفِي فِي نَفۡسِكَ مَا ٱللَّهُ مُبۡدِيهِ وَتَخۡشَى ٱلنَّاسَ وَٱللَّهُ أَحَقُّ أَن تَخۡشَىٰهُۖ فَلَمَّا قَضَىٰ زَيۡدٞ مِّنۡهَا وَطَرٗا زَوَّجۡنَٰكَهَا لِكَيۡ لَا يَكُونَ عَلَى ٱلۡمُؤۡمِنِينَ حَرَجٞ فِيٓ أَزۡوَٰجِ أَدۡعِيَآئِهِمۡ إِذَا قَضَوۡاْ مِنۡهُنَّ وَطَرٗاۚ وَكَانَ أَمۡرُ ٱللَّهِ مَفۡعُولٗاwa-idhوإذوَإِذْAnd whentaqūluتقولتَقُولُyou saidlilladhīللذيلِلَّذِىٓto the one,anʿamaأنعمأَنْعَمَAllah bestowed favorl-lahuاللهٱللَّهُAllah bestowed favorʿalayhiعليهعَلَيْهِon himwa-anʿamtaوأنعمتوَأَنْعَمْتَand you bestowed favorʿalayhiعليهعَلَيْهِon him,amsikأمسكأَمْسِكْ"Keepʿalaykaعليكعَلَيْكَto yourselfzawjakaزوجكزَوْجَكَyour wifewa-ittaqiواتقوَٱتَّقِand fearl-lahaاللهٱللَّهَAllah."watukh'fīوتخفيوَتُخْفِىBut you concealedfīفيفِىwithinnafsikaنفسكنَفْسِكَyourselfmāمامَاwhatl-lahuاللهٱللَّهُAllahmub'dīhiمبديهمُبْدِيهِ(was to) disclose.watakhshāوتخشىوَتَخْشَىAnd you fearl-nāsaالناسٱلنَّاسَthe people,wal-lahuواللهوَٱللَّهُwhile Allahaḥaqquأحقأَحَقُّhas more rightanأنأَنthattakhshāhuتخشاهتَخْشَىٰهُyou (should) fear Him.falammāفلمافَلَمَّاSo whenqaḍāقضىقَضَىٰendedzaydunزيدزَيْدٌZaidmin'hāمنهامِّنْهَاfrom herwaṭaranوطراوَطَرًاnecessary (formalities),zawwajnākahāزوجناكهازَوَّجْنَٰكَهَاWe married her to youlikayلكيلِكَىْso thatlāلالَاnotyakūnaيكونيَكُونَthere beʿalāعلىعَلَىonl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believersḥarajunحرجحَرَجٌany discomfortfīفيفِىٓconcerningazwājiأزواجأَزْوَٰجِthe wivesadʿiyāihimأدعيائهمأَدْعِيَآئِهِمْ(of) their adopted sonsidhāإذاإِذَاwhenqaḍawقضواقَضَوْاْthey have endedmin'hunnaمنهنمِنْهُنَّfrom themwaṭaranوطراوَطَرًاnecessary (formalities).wakānaوكانوَكَانَAnd isamruأمرأَمْرُ(the) Commandl-lahiاللهٱللَّهِ(of) Allahmafʿūlanمفعولامَفْعُولًاaccomplished.And when thou saidst unto him on whom Allah hath conferred favour and thou hast conferred favour: Keep thy wife to thyself, and fear Allah. And thou didst hide in thy mind that which Allah was to bring to light, and thou didst fear mankind whereas Allah hath a better right that thou shouldst fear Him. So when Zeyd had performed that necessary formality (of divorce) from her, We gave her unto thee in marriage, so that (henceforth) there may be no sin for believers in respect of wives of their adopted sons, when the latter have performed the necessary formality (of release) from them. The commandment of Allah must be fulfilled.And [remember, O Prophet] when you were saying to the one[30] who was favored by Allah[31] and favored by you[32], “Keep your wife and fear Allah.” You were concealing in your heart what Allah was going to reveal[33], and you were fearing people[34], while it was more fitting that you should fear Allah[35]. When Zayd no longer had desire for her, We gave her to you in marriage, so that there would be no restraint for the believers in marrying the ex-wives of their adopted sons when they no longer have desire for them. And Allah’s decree is bound to be fulfilled.And [remember, O Muḥammad], when you said to the one on whom Allāh bestowed favor and you bestowed favor,[1198] "Keep your wife and fear Allāh," while you concealed within yourself that which Allāh is to disclose.[1199] And you feared the people,[1200] while Allāh has more right that you fear Him.[1201] So when Zayd had no longer any need for her, We married her to you in order that there not be upon the believers any discomfort [i.e., guilt] concerning the wives of their claimed [i.e., adopted] sons when they no longer have need of them. And ever is the command [i.e., decree] of Allāh accomplished.Behold! Thou didst say to one who had received the grace of Allah and thy favour: "Retain thou (in wedlock) thy wife, and fear Allah." But thou didst hide in thy heart that which Allah was about to make manifest: thou didst fear the people, but it is more fitting that thou shouldst fear Allah. Then when Zaid had dissolved (his marriage) with her, with the necessary (formality), We joined her in marriage to thee: in order that (in future) there may be no difficulty to the Believers in (the matter of) marriage with the wives of their adopted sons, when the latter have dissolved with the necessary (formality) (their marriage) with them. And Allah's command must be fulfilled. |
| 38 | مَّا كَانَ عَلَى ٱلنَّبِيِّ مِنۡ حَرَجٖ فِيمَا فَرَضَ ٱللَّهُ لَهُۥۖ سُنَّةَ ٱللَّهِ فِي ٱلَّذِينَ خَلَوۡاْ مِن قَبۡلُۚ وَكَانَ أَمۡرُ ٱللَّهِ قَدَرٗا مَّقۡدُورًاmāمامَّاNotkānaكانكَانَ(there can) beʿalāعلىعَلَىuponl-nabiyiالنبيٱلنَّبِىِّthe Prophetminمنمِنْanyḥarajinحرجحَرَجٍdiscomfortfīmāفيمافِيمَاin whatfaraḍaفرضفَرَضَAllah has imposedl-lahuاللهٱللَّهُAllah has imposedlahuلهلَهُۥon him.sunnataسنةسُنَّةَ(That is the) Wayl-lahiاللهٱللَّهِ(of) Allahfīفيفِىconcerningalladhīnaالذينٱلَّذِينَthose whokhalawخلواخَلَوْاْpassed awayminمنمِنbefore.qabluقبلقَبْلُbefore.wakānaوكانوَكَانَAnd isamruأمرأَمْرُ(the) Commandl-lahiاللهٱللَّهِ(of) Allahqadaranقدراقَدَرًاa decreemaqdūranمقدورامَّقْدُورًاdestined.There is no reproach for the Prophet in that which Allah maketh his due. That was Allah's way with those who passed away of old - and the commandment of Allah is certain destiny -There is no blame on the Prophet concerning what Allah has made lawful for him[36]. Such was the way of Allah with those [prophets] who came before. And Allah’s command is a decree firmly determined,There is not to be upon the Prophet any discomfort concerning that which Allāh has imposed upon him.[1202] [This is] the established way of Allāh with those [prophets] who have passed on before. And ever is the command of Allāh a destiny decreed.There can be no difficulty to the Prophet in what Allah has indicated to him as a duty. It was the practice (approved) of Allah amongst those of old that have passed away. And the command of Allah is a decree determined. |
| 39 | ٱلَّذِينَ يُبَلِّغُونَ رِسَٰلَٰتِ ٱللَّهِ وَيَخۡشَوۡنَهُۥ وَلَا يَخۡشَوۡنَ أَحَدًا إِلَّا ٱللَّهَۗ وَكَفَىٰ بِٱللَّهِ حَسِيبٗاalladhīnaالذينٱلَّذِينَThose whoyuballighūnaيبلغونيُبَلِّغُونَconveyrisālātiرسالاترِسَٰلَٰتِ(the) Messagesl-lahiاللهٱللَّهِ(of) Allahwayakhshawnahuويخشونهوَيَخْشَوْنَهُۥand fear Himwalāولاوَلَاand (do) notyakhshawnaيخشونيَخْشَوْنَfearaḥadanأحداأَحَدًاanyoneillāإلاإِلَّاexceptl-lahaاللهٱللَّهَAllah.wakafāوكفىوَكَفَىٰAnd sufficient is Allahbil-lahiباللهبِٱللَّهِAnd sufficient is Allahḥasībanحسيباحَسِيبًا(as) a Reckoner.Who delivered the messages of Allah and feared Him, and feared none save Allah. Allah keepeth good account.those who convey the messages of Allah[37] and fear Him, and they do not fear anyone except Allah. And sufficient is Allah as a Reckoner.[Allāh praises] those who convey the messages of Allāh[1203] and fear Him and do not fear anyone but Allāh. And sufficient is Allāh as Accountant.(It is the practice of those) who preach the Messages of Allah, and fear Him, and fear none but Allah. And enough is Allah to call (men) to account. |
| 40 | مَّا كَانَ مُحَمَّدٌ أَبَآ أَحَدٖ مِّن رِّجَالِكُمۡ وَلَٰكِن رَّسُولَ ٱللَّهِ وَخَاتَمَ ٱلنَّبِيِّـۧنَۗ وَكَانَ ٱللَّهُ بِكُلِّ شَيۡءٍ عَلِيمٗاmāمامَّاNotkānaكانكَانَismuḥammadunمحمدمُحَمَّدٌMuhammadabāأباأَبَآ(the) fatheraḥadinأحدأَحَدٍ(of) anyoneminمنمِّنofrijālikumرجالكمرِّجَالِكُمْyour menwalākinولكنوَلَٰكِنbutrasūlaرسولرَّسُولَ(he is the) Messengerl-lahiاللهٱللَّهِ(of) Allahwakhātamaوخاتموَخَاتَمَand Seall-nabiyīnaالنبيينٱلنَّبِيِّۦنَ(of) the Prophets.wakānaوكانوَكَانَAnd Allah isl-lahuاللهٱللَّهُAnd Allah isbikulliبكلبِكُلِّof everyshayinشيءشَىْءٍthingʿalīmanعليماعَلِيمًاAll-Knower.Muhammad is not the father of any man among you, but he is the messenger of Allah and the Seal of the Prophets; and Allah is ever Aware of all things.Muhammad is not the father of any of your men[38], but he is the Messenger of Allah and the seal of the prophets. And Allah is All-Knowing of everything.Muḥammad is not the father of [any] one of your men, but [he is] the Messenger of Allāh and seal [i.e., last] of the prophets. And ever is Allāh, of all things, Knowing.Muhammad is not the father of any of your men, but (he is) the Messenger of Allah, and the Seal of the Prophets: and Allah has full knowledge of all things. |
| 41 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱذۡكُرُواْ ٱللَّهَ ذِكۡرٗا كَثِيرٗاyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُواْO you who believe!udh'kurūاذكرواٱذْكُرُواْRememberl-lahaاللهٱللَّهَAllahdhik'ranذكراذِكْرًا(with) remembrancekathīranكثيراكَثِيرًاmuchO ye who believe! Remember Allah with much remembrance.O you who believe, remember Allah much,O you who have believed, remember Allāh with much remembranceO ye who believe! Celebrate the praises of Allah, and do this often; |
| 42 | وَسَبِّحُوهُ بُكۡرَةٗ وَأَصِيلًاwasabbiḥūhuوسبحوهوَسَبِّحُوهُAnd glorify Himbuk'ratanبكرةبُكْرَةًmorningwa-aṣīlanوأصيلاوَأَصِيلًاand evening.And glorify Him early and late.and glorify Him morning and evening.And exalt Him morning and afternoon.And glorify Him morning and evening. |
| 43 | هُوَ ٱلَّذِي يُصَلِّي عَلَيۡكُمۡ وَمَلَٰٓئِكَتُهُۥ لِيُخۡرِجَكُم مِّنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِۚ وَكَانَ بِٱلۡمُؤۡمِنِينَ رَحِيمٗاhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whoyuṣallīيصلييُصَلِّىsends His blessingsʿalaykumعليكمعَلَيْكُمْupon youwamalāikatuhuوملائكتهوَمَلَٰٓئِكَتُهُۥand His Angelsliyukh'rijakumليخرجكملِيُخْرِجَكُمso that He may bring you outminaمنمِّنَfroml-ẓulumātiالظلماتٱلظُّلُمَٰتِthe darkness[es]ilāإلىإِلَىtol-nūriالنورٱلنُّورِthe light.wakānaوكانوَكَانَAnd He isbil-mu'minīnaبالمؤمنينبِٱلْمُؤْمِنِينَto the believersraḥīmanرحيمارَحِيمًاMerciful.He it is Who blesseth you, and His angels (bless you), that He may bring you forth from darkness unto light; and He is ever Merciful to the believers.It is He Who confers blessings upon you[39], and His angels pray for you, so that He may bring you out of the depths of darkness into the light. And He is Most Merciful to the believers.It is He who confers blessing upon you,[1204] and His angels [ask Him to do so] that He may bring you out from darknesses into the light. And ever is He, to the believers, Merciful.He it is Who sends blessings on you, as do His angels, that He may bring you out from the depths of Darkness into Light: and He is Full of Mercy to the Believers. |
| 44 | تَحِيَّتُهُمۡ يَوۡمَ يَلۡقَوۡنَهُۥ سَلَٰمٞۚ وَأَعَدَّ لَهُمۡ أَجۡرٗا كَرِيمٗاtaḥiyyatuhumتحيتهمتَحِيَّتُهُمْTheir greetingsyawmaيوميَوْمَ(on the) Dayyalqawnahuيلقونهيَلْقَوْنَهُۥthey will meet Himsalāmunسلامسَلَٰمٌ(will be), "Peace."wa-aʿaddaوأعدوَأَعَدَّand He has preparedlahumلهملَهُمْfor themajranأجراأَجْرًاa rewardkarīmanكريماكَرِيمًاnoble.Their salutation on the day when they shall meet Him will be: Peace. And He hath prepared for them a goodly recompense.Their greeting on the Day they meet Him will be, “Peace,” and He has prepared for them a generous reward.Their greeting the Day they meet Him will be, "Peace." And He has prepared for them a noble reward.Their salutation on the Day they meet Him will be "Peace!"; and He has prepared for them a generous Reward. |
| 45 | يَٰٓأَيُّهَا ٱلنَّبِيُّ إِنَّآ أَرۡسَلۡنَٰكَ شَٰهِدٗا وَمُبَشِّرٗا وَنَذِيرٗاyāayyuhāيا أيهايَٰٓأَيُّهَاO Prophet!l-nabiyuالنبيٱلنَّبِىُّO Prophet!innāإناإِنَّآIndeed, Wearsalnākaأرسلناكأَرْسَلْنَٰكَhave sent youshāhidanشاهداشَٰهِدًا(as) a witnesswamubashiranومبشراوَمُبَشِّرًاand a bearer of glad tidingswanadhīranونذيراوَنَذِيرًاand (as) a warnerO Prophet! Lo! We have sent thee as a witness and a bringer of good tidings and a warner.O prophet, We have sent you as a witness, a bearer of glad tidings and a warner,O Prophet, indeed We have sent you as a witness and a bringer of good tidings and a warnerO Prophet! Truly We have sent thee as a Witness, a Bearer of Glad Tidings, and Warner,- |
| 46 | وَدَاعِيًا إِلَى ٱللَّهِ بِإِذۡنِهِۦ وَسِرَاجٗا مُّنِيرٗاwadāʿiyanوداعياوَدَاعِيًاAnd as one who invitesilāإلىإِلَىtol-lahiاللهٱللَّهِAllahbi-idh'nihiبإذنهبِإِذْنِهِۦby His permission,wasirājanوسراجاوَسِرَاجًاand (as) a lampmunīranمنيرامُّنِيرًاilluminating.And as a summoner unto Allah by His permission, and as a lamp that giveth light.and a caller to [the way of] Allah by His command, and as a lamp spreading light.And one who invites to Allāh, by His permission, and an illuminating lamp.And as one who invites to Allah's (grace) by His leave, and as a lamp spreading light. |
| 47 | وَبَشِّرِ ٱلۡمُؤۡمِنِينَ بِأَنَّ لَهُم مِّنَ ٱللَّهِ فَضۡلٗا كَبِيرٗاwabashiriوبشروَبَشِّرِAnd give glad tidingsl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَ(to) the believersbi-annaبأنبِأَنَّthatlahumلهملَهُمfor themminaمنمِّنَ(is) froml-lahiاللهٱللَّهِAllahfaḍlanفضلافَضْلًاa Bountykabīranكبيراكَبِيرًاgreat.And announce unto the believers the good tidings that they will have great bounty from Allah.And give glad tidings to the believers that they will have a great bounty from Allah.And give good tidings to the believers that they will have from Allāh great bounty.Then give the Glad Tidings to the Believers, that they shall have from Allah a very great Bounty. |
| 48 | وَلَا تُطِعِ ٱلۡكَٰفِرِينَ وَٱلۡمُنَٰفِقِينَ وَدَعۡ أَذَىٰهُمۡ وَتَوَكَّلۡ عَلَى ٱللَّهِۚ وَكَفَىٰ بِٱللَّهِ وَكِيلٗاwalāولاوَلَاAnd (do) nottuṭiʿiتطعتُطِعِobeyl-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelieverswal-munāfiqīnaوالمنافقينوَٱلْمُنَٰفِقِينَand the hypocrites,wadaʿودعوَدَعْand disregardadhāhumأذاهمأَذَىٰهُمْtheir harm,watawakkalوتوكلوَتَوَكَّلْand put your trustʿalāعلىعَلَىinl-lahiاللهٱللَّهِAllah.wakafāوكفىوَكَفَىٰAnd sufficient is Allahbil-lahiباللهبِٱللَّهِAnd sufficient is Allahwakīlanوكيلاوَكِيلًا(as) a Trustee.And incline not to the disbelievers and the hypocrites. Disregard their noxious talk, and put thy trust in Allah. Allah is sufficient as Trustee.Do not yield to the disbelievers and the hypocrites, and pay no heed to their annoyances. Put your trust in Allah, for Allah is sufficient as a Trustee of affairs.And do not obey the disbelievers and the hypocrites and disregard their annoyance, and rely upon Allāh. And sufficient is Allāh as Disposer of affairs.And obey not (the behests) of the Unbelievers and the Hypocrites, and heed not their annoyances, but put thy Trust in Allah. For enough is Allah as a Disposer of affairs. |
| 49 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا نَكَحۡتُمُ ٱلۡمُؤۡمِنَٰتِ ثُمَّ طَلَّقۡتُمُوهُنَّ مِن قَبۡلِ أَن تَمَسُّوهُنَّ فَمَا لَكُمۡ عَلَيۡهِنَّ مِنۡ عِدَّةٖ تَعۡتَدُّونَهَاۖ فَمَتِّعُوهُنَّ وَسَرِّحُوهُنَّ سَرَاحٗا جَمِيلٗاyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُوٓاْO you who believe!idhāإذاإِذَاWhennakaḥtumuنكحتمنَكَحْتُمُyou marryl-mu'minātiالمؤمناتٱلْمُؤْمِنَٰتِbelieving womenthummaثمثُمَّand then,ṭallaqtumūhunnaطلقتموهنطَلَّقْتُمُوهُنَّdivorce themminمنمِنbeforeqabliقبلقَبْلِbeforeanأنأَن[that]tamassūhunnaتمسوهنتَمَسُّوهُنَّyou have touched them,famāفمافَمَاthen notlakumلكملَكُمْfor youʿalayhinnaعليهنعَلَيْهِنَّon themminمنمِنْanyʿiddatinعدةعِدَّةٍwaiting periodtaʿtaddūnahāتعتدونهاتَعْتَدُّونَهَا(to) count concerning them.famattiʿūhunnaفمتعوهنفَمَتِّعُوهُنَّSo provide for themwasarriḥūhunnaوسرحوهنوَسَرِّحُوهُنَّand release themsarāḥanسراحاسَرَاحًا(with) a releasejamīlanجميلاجَمِيلًاgood.O ye who believe! If ye wed believing women and divorce them before ye have touched them, then there is no period that ye should reckon. But content them and release them handsomely.O you who believe, when you marry believing women and then divorce them before the marriage is consummated[40], you have no reason to ask them to observe any waiting period[41], so give them compensation and release them in a pleasant manner.O you who have believed, when you marry believing women and then divorce them before you have touched them [i.e., consummated the marriage], then there is not for you any waiting period to count concerning them. So provide for them and give them a gracious release.O ye who believe! When ye marry believing women, and then divorce them before ye have touched them, no period of 'Iddat have ye to count in respect of them: so give them a present. And set them free in a handsome manner. |
| 50 | يَٰٓأَيُّهَا ٱلنَّبِيُّ إِنَّآ أَحۡلَلۡنَا لَكَ أَزۡوَٰجَكَ ٱلَّٰتِيٓ ءَاتَيۡتَ أُجُورَهُنَّ وَمَا مَلَكَتۡ يَمِينُكَ مِمَّآ أَفَآءَ ٱللَّهُ عَلَيۡكَ وَبَنَاتِ عَمِّكَ وَبَنَاتِ عَمَّٰتِكَ وَبَنَاتِ خَالِكَ وَبَنَاتِ خَٰلَٰتِكَ ٱلَّٰتِي هَاجَرۡنَ مَعَكَ وَٱمۡرَأَةٗ مُّؤۡمِنَةً إِن وَهَبَتۡ نَفۡسَهَا لِلنَّبِيِّ إِنۡ أَرَادَ ٱلنَّبِيُّ أَن يَسۡتَنكِحَهَا خَالِصَةٗ لَّكَ مِن دُونِ ٱلۡمُؤۡمِنِينَۗ قَدۡ عَلِمۡنَا مَا فَرَضۡنَا عَلَيۡهِمۡ فِيٓ أَزۡوَٰجِهِمۡ وَمَا مَلَكَتۡ أَيۡمَٰنُهُمۡ لِكَيۡلَا يَكُونَ عَلَيۡكَ حَرَجٞۗ وَكَانَ ٱللَّهُ غَفُورٗا رَّحِيمٗاyāayyuhāيا أيهايَٰٓأَيُّهَاO Prophet!l-nabiyuالنبيٱلنَّبِىُّO Prophet!innāإناإِنَّآIndeed, Weaḥlalnāأحللناأَحْلَلْنَا[We] have made lawfullakaلكلَكَto youazwājakaأزواجكأَزْوَٰجَكَyour wivesallātīاللاتيٱلَّٰتِىٓ(to) whomātaytaآتيتءَاتَيْتَyou have givenujūrahunnaأجورهنأُجُورَهُنَّtheir bridal moneywamāوماوَمَاand whommalakatملكتمَلَكَتْyou rightfully possessyamīnukaيمينكيَمِينُكَyou rightfully possessmimmāممامِمَّآfrom those (whom)afāaأفاءأَفَآءَAllah has givenl-lahuاللهٱللَّهُAllah has givenʿalaykaعليكعَلَيْكَto you,wabanātiوبناتوَبَنَاتِand (the) daughtersʿammikaعمكعَمِّكَ(of) your paternal uncleswabanātiوبناتوَبَنَاتِand (the) daughtersʿammātikaعماتكعَمَّٰتِكَ(of) your paternal auntswabanātiوبناتوَبَنَاتِand (the) daughterskhālikaخالكخَالِكَ(of) your maternal uncleswabanātiوبناتوَبَنَاتِand (the) daughterskhālātikaخالاتكخَٰلَٰتِكَ(of) your maternal auntsallātīاللاتيٱلَّٰتِىwhohājarnaهاجرنهَاجَرْنَemigratedmaʿakaمعكمَعَكَwith you,wa-im'ra-atanوامرأةوَٱمْرَأَةًand a womanmu'minatanمؤمنةمُّؤْمِنَةًbelievinginإنإِنifwahabatوهبتوَهَبَتْshe givesnafsahāنفسهانَفْسَهَاherselflilnnabiyyiللنبيلِلنَّبِىِّto the Prophetinإنإِنْifarādaأرادأَرَادَwishesl-nabiyuالنبيٱلنَّبِىُّthe Prophetanأنأَنtoyastankiḥahāيستنكحهايَسْتَنكِحَهَاmarry her -khāliṣatanخالصةخَالِصَةًonlylakaلكلَّكَfor you,minمنمِنexcludingdūniدوندُونِexcludingl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers.qadقدقَدْCertainly,ʿalim'nāعلمناعَلِمْنَاWe knowmāمامَاwhatfaraḍnāفرضنافَرَضْنَاWe have made obligatoryʿalayhimعليهمعَلَيْهِمْupon themfīفيفِىٓconcerningazwājihimأزواجهمأَزْوَٰجِهِمْtheir wiveswamāوماوَمَاand whommalakatملكتمَلَكَتْthey rightfully possess,aymānuhumأيمانهمأَيْمَٰنُهُمْthey rightfully possess,likaylāلكيلالِكَيْلَاthat notyakūnaيكونيَكُونَshould beʿalaykaعليكعَلَيْكَon youḥarajunحرجحَرَجٌany discomfort.wakānaوكانوَكَانَAnd Allah isl-lahuاللهٱللَّهُAnd Allah isghafūranغفوراغَفُورًاOft-Forgiving,raḥīmanرحيمارَّحِيمًاMost MercifulO Prophet! Lo! We have made lawful unto thee thy wives unto whom thou hast paid their dowries, and those whom thy right hand possesseth of those whom Allah hath given thee as spoils of war, and the daughters of thine uncle on the father's side and the daughters of thine aunts on the father's side, and the daughters of thine uncle on the mother's side and the daughters of thine aunts on the mother's side who emigrated with thee, and a believing woman if she give herself unto the Prophet and the Prophet desire to ask her in marriage - a privilege for thee only, not for the (rest of) believers - We are Aware of that which We enjoined upon them concerning their wives and those whom their right hands possess - that thou mayst be free from blame, for Allah is ever Forgiving, Merciful.O Prophet, We have made lawful for you[42] your wives whose dowries[43] you have paid; any bondwomen you may own from the captives whom Allah has bestowed upon you; daughters of your paternal uncle, daughters of your paternal aunts, daughters of your maternal uncle, daughters of your maternal aunts who have migrated with you; and a believing woman who offers herself to the Prophet [without dowry] if the Prophet wishes to marry her, [this is] exclusively for you, not for the rest of the believers. We know well what We have ordained for them concerning their marriages and the bondwomen they may own, so that there would be no discomfort for you. And Allah is All-Forgiving, Most Merciful..O Prophet, indeed We have made lawful to you your wives to whom you have given their due compensation[1205] and those your right hand possesses from what Allāh has returned to you [of captives] and the daughters of your paternal uncles and the daughters of your paternal aunts and the daughters of your maternal uncles and the daughters of your maternal aunts who emigrated with you and a believing woman if she gives herself to the Prophet [and] if the Prophet wishes to marry her; [this is] only for you, excluding the [other] believers. We certainly know what We have made obligatory upon them concerning their wives and those their right hands possess, [but this is for you] in order that there will be upon you no discomfort [i.e., difficulty]. And ever is Allāh Forgiving and Merciful.O Prophet! We have made lawful to thee thy wives to whom thou hast paid their dowers; and those whom thy right hand possesses out of the prisoners of war whom Allah has assigned to thee; and daughters of thy paternal uncles and aunts, and daughters of thy maternal uncles and aunts, who migrated (from Makka) with thee; and any believing woman who dedicates her soul to the Prophet if the Prophet wishes to wed her;- this only for thee, and not for the Believers (at large); We know what We have appointed for them as to their wives and the captives whom their right hands possess;- in order that there should be no difficulty for thee. And Allah is Oft-Forgiving, Most Merciful. |
| 51 | ۞ تُرۡجِي مَن تَشَآءُ مِنۡهُنَّ وَتُـٔۡوِيٓ إِلَيۡكَ مَن تَشَآءُۖ وَمَنِ ٱبۡتَغَيۡتَ مِمَّنۡ عَزَلۡتَ فَلَا جُنَاحَ عَلَيۡكَۚ ذَٰلِكَ أَدۡنَىٰٓ أَن تَقَرَّ أَعۡيُنُهُنَّ وَلَا يَحۡزَنَّ وَيَرۡضَيۡنَ بِمَآ ءَاتَيۡتَهُنَّ كُلُّهُنَّۚ وَٱللَّهُ يَعۡلَمُ مَا فِي قُلُوبِكُمۡۚ وَكَانَ ٱللَّهُ عَلِيمًا حَلِيمٗاtur'jīترجيتُرْجِىYou may defermanمنمَنwhomtashāuتشاءتَشَآءُyou willmin'hunnaمنهنمِنْهُنَّof themwatu'wīوتؤويوَتُـْٔوِىٓor you may takeilaykaإليكإِلَيْكَto yourselfmanمنمَنwhomtashāuتشاءتَشَآءُyou will.wamaniومنوَمَنِAnd whoeverib'taghaytaابتغيتٱبْتَغَيْتَyou desiremimmanممنمِمَّنْof those whomʿazaltaعزلتعَزَلْتَyou (had) set aside -falāفلافَلَاthen (there is) nojunāḥaجناحجُنَاحَblameʿalaykaعليكعَلَيْكَupon you.dhālikaذلكذَٰلِكَThatadnāأدنىأَدْنَىٰٓ(is) more suitableanأنأَنthattaqarraتقرتَقَرَّmay be cooledaʿyunuhunnaأعينهنأَعْيُنُهُنَّtheir eyeswalāولاوَلَاand notyaḥzannaيحزنيَحْزَنَّthey grievewayarḍaynaويرضينوَيَرْضَيْنَand they may be pleasedbimāبمابِمَآwith whatātaytahunnaآتيتهنءَاتَيْتَهُنَّyou have given them -kulluhunnaكلهنكُلُّهُنَّall of them.wal-lahuواللهوَٱللَّهُAnd Allahyaʿlamuيعلميَعْلَمُknowsmāمامَاwhatfīفيفِى(is) inqulūbikumقلوبكمقُلُوبِكُمْyour hearts.wakānaوكانوَكَانَAnd Allah isl-lahuاللهٱللَّهُAnd Allah isʿalīmanعليماعَلِيمًاAll-Knower,ḥalīmanحليماحَلِيمًاMost Forbearing.Thou canst defer whom thou wilt of them and receive unto thee whom thou wilt, and whomsoever thou desirest of those whom thou hast set aside (temporarily), it is no sin for thee (to receive her again); that is better; that they may be comforted and not grieve, and may all be pleased with what thou givest them. Allah knoweth what is in your hearts (O men), and Allah is ever Forgiving, Clement.You [O Prophet] may postpone [the turn of] whoever you wish [of your wives], and you may share your time with whoever of them you wish[44], and there is no blame on you if you call back any of those whose turn you have set aside. That is more likely that they will be content and not distressed, and that they will be satisfied with what you give them all. Allah knows what is in your hearts, and Allah is All-Knowing, Most Forbearing.You, [O Muḥammad], may put aside whom you will of them[1206] or take to yourself whom you will. And any that you desire of those [wives] from whom you had [temporarily] separated - there is no blame upon you [in returning her]. That is more suitable that they should be content and not grieve and that they should be satisfied with what you have given them - all of them. And Allāh knows what is in your hearts. And ever is Allāh Knowing and Forbearing.Thou mayest defer (the turn of) any of them that thou pleasest, and thou mayest receive any thou pleasest: and there is no blame on thee if thou invite one whose (turn) thou hadst set aside. This were nigher to the cooling of their eyes, the prevention of their grief, and their satisfaction - that of all of them - with that which thou hast to give them: and Allah knows (all) that is in your hearts: and Allah is All-Knowing, Most Forbearing. |
| 52 | لَّا يَحِلُّ لَكَ ٱلنِّسَآءُ مِنۢ بَعۡدُ وَلَآ أَن تَبَدَّلَ بِهِنَّ مِنۡ أَزۡوَٰجٖ وَلَوۡ أَعۡجَبَكَ حُسۡنُهُنَّ إِلَّا مَا مَلَكَتۡ يَمِينُكَۗ وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَيۡءٖ رَّقِيبٗاlāلالَّا(It is) notyaḥilluيحليَحِلُّlawfullakaلكلَكَfor youl-nisāuالنساءٱلنِّسَآءُ(to marry) womenminمنمِنۢafter (this)baʿduبعدبَعْدُafter (this)walāولاوَلَآand notanأنأَنtotabaddalaتبدلتَبَدَّلَexchangebihinnaبهنبِهِنَّthemminمنمِنْforazwājinأزواجأَزْوَٰجٍ(other) wiveswalawولووَلَوْeven ifaʿjabakaأعجبكأَعْجَبَكَpleases youḥus'nuhunnaحسنهنحُسْنُهُنَّtheir beauty,illāإلاإِلَّاexceptmāمامَاwhommalakatملكتمَلَكَتْyou rightfully possessyamīnukaيمينكيَمِينُكَyou rightfully possesswakānaوكانوَكَانَAnd Allah isl-lahuاللهٱللَّهُAnd Allah isʿalāعلىعَلَىٰoverkulliكلكُلِّallshayinشيءشَىْءٍthingsraqībanرقيبارَّقِيبًاan Observer.It is not allowed thee to take (other) women henceforth, nor that thou shouldst change them for other wives even though their beauty pleased thee, save those whom thy right hand possesseth. And Allah is ever Watcher over all things.It is not lawful for you [O Prophet] to marry more women henceforth, nor can you replace any of them with others, even if their beauty may please you, except those bondwomen whom you own. And Allah is ever Watchful over all things.Not lawful to you, [O Muḥammad], are [any additional] women after [this], nor [is it] for you to exchange them for [other] wives, even if their beauty were to please you, except what your right hand possesses. And ever is Allāh, over all things, an Observer.[1207]It is not lawful for thee (to marry more) women after this, nor to change them for (other) wives, even though their beauty attract thee, except any thy right hand should possess (as handmaidens): and Allah doth watch over all things. |
| 53 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَدۡخُلُواْ بُيُوتَ ٱلنَّبِيِّ إِلَّآ أَن يُؤۡذَنَ لَكُمۡ إِلَىٰ طَعَامٍ غَيۡرَ نَٰظِرِينَ إِنَىٰهُ وَلَٰكِنۡ إِذَا دُعِيتُمۡ فَٱدۡخُلُواْ فَإِذَا طَعِمۡتُمۡ فَٱنتَشِرُواْ وَلَا مُسۡتَـٔۡنِسِينَ لِحَدِيثٍۚ إِنَّ ذَٰلِكُمۡ كَانَ يُؤۡذِي ٱلنَّبِيَّ فَيَسۡتَحۡيِۦ مِنكُمۡۖ وَٱللَّهُ لَا يَسۡتَحۡيِۦ مِنَ ٱلۡحَقِّۚ وَإِذَا سَأَلۡتُمُوهُنَّ مَتَٰعٗا فَسۡـَٔلُوهُنَّ مِن وَرَآءِ حِجَابٖۚ ذَٰلِكُمۡ أَطۡهَرُ لِقُلُوبِكُمۡ وَقُلُوبِهِنَّۚ وَمَا كَانَ لَكُمۡ أَن تُؤۡذُواْ رَسُولَ ٱللَّهِ وَلَآ أَن تَنكِحُوٓاْ أَزۡوَٰجَهُۥ مِنۢ بَعۡدِهِۦٓ أَبَدًاۚ إِنَّ ذَٰلِكُمۡ كَانَ عِندَ ٱللَّهِ عَظِيمًاyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُواْO you who believe!lāلالَا(Do) nottadkhulūتدخلواتَدْخُلُواْenterbuyūtaبيوتبُيُوتَ(the) housesl-nabiyiالنبيٱلنَّبِىِّ(of) the Prophetillāإلاإِلَّآexceptanأنأَنwhenyu'dhanaيؤذنيُؤْذَنَpermission is givenlakumلكملَكُمْto youilāإلىإِلَىٰforṭaʿāminطعامطَعَامٍa meal,ghayraغيرغَيْرَwithoutnāẓirīnaناظريننَٰظِرِينَawaitingināhuإناهإِنَىٰهُits preparation.walākinولكنوَلَٰكِنْButidhāإذاإِذَاwhenduʿītumدعيتمدُعِيتُمْyou are invited,fa-ud'khulūفادخلوافَٱدْخُلُواْthen enter;fa-idhāفإذافَإِذَاand whenṭaʿim'tumطعمتمطَعِمْتُمْyou have eaten,fa-intashirūفانتشروافَٱنتَشِرُواْthen dispersewalāولاوَلَاand notmus'tanisīnaمستأنسينمُسْتَـْٔنِسِينَseeking to remainliḥadīthinلحديثلِحَدِيثٍfor a conversation.innaإنإِنَّIndeed,dhālikumذلكمذَٰلِكُمْthatkānaكانكَانَwasyu'dhīيؤذييُؤْذِىtroublingl-nabiyaالنبيٱلنَّبِىَّthe Prophet,fayastaḥyīفيستحييفَيَسْتَحْىِۦand he is shyminkumمنكممِنكُمْof (dismissing) you.wal-lahuواللهوَٱللَّهُBut Allahlāلالَاis not shyyastaḥyīيستحيييَسْتَحْىِۦis not shyminaمنمِنَofl-ḥaqiالحقٱلْحَقِّthe truth.wa-idhāوإذاوَإِذَاAnd whensa-altumūhunnaسألتموهنسَأَلْتُمُوهُنَّyou ask themmatāʿanمتاعامَتَٰعًا(for) anythingfasalūhunnaفاسألوهنفَسْـَٔلُوهُنَّthen ask themminمنمِنfromwarāiوراءوَرَآءِbehindḥijābinحجابحِجَابٍa screen.dhālikumذلكمذَٰلِكُمْThataṭharuأطهرأَطْهَرُ(is) purerliqulūbikumلقلوبكملِقُلُوبِكُمْfor your heartswaqulūbihinnaوقلوبهنوَقُلُوبِهِنَّand their hearts.wamāوماوَمَاAnd notkānaكانكَانَislakumلكملَكُمْfor youanأنأَنthattu'dhūتؤذواتُؤْذُواْyou troublerasūlaرسولرَسُولَ(the) Messengerl-lahiاللهٱللَّهِ(of) Allahwalāولاوَلَآand notanأنأَنthattankiḥūتنكحواتَنكِحُوٓاْyou should marryazwājahuأزواجهأَزْوَٰجَهُۥhis wivesminمنمِنۢafter him,baʿdihiبعدهبَعْدِهِۦٓafter him,abadanأبداأَبَدًاever.innaإنإِنَّIndeed,dhālikumذلكمذَٰلِكُمْthatkānaكانكَانَisʿindaعندعِندَnearl-lahiاللهٱللَّهِAllahʿaẓīmanعظيماعَظِيمًاan enormity.O Ye who believe! Enter not the dwellings of the Prophet for a meal without waiting for the proper time, unless permission be granted you. But if ye are invited, enter, and, when your meal is ended, then disperse. Linger not for conversation. Lo! that would cause annoyance to the Prophet, and he would be shy of (asking) you (to go); but Allah is not shy of the truth. And when ye ask of them (the wives of the Prophet) anything, ask it of them from behind a curtain. That is purer for your hearts and for their hearts. And it is not for you to cause annoyance to the messenger of Allah, nor that ye should ever marry his wives after him. Lo! that in Allah's sight would be an enormity.O you who believe, do not enter the houses of the Prophet unless you are given permission for a meal; not so early as to wait for the meal to be prepared. But if you are invited, then enter, and when you have eaten, then disperse, without lingering for conversation. Such [behavior] causes annoyance to the Prophet; he is too shy to express it to you, but Allah is not shy of [telling] the truth. And if you ask his wives for something, ask them from behind a screen; that is purer for your hearts and their hearts. It is not lawful for you to cause annoyance to Allah’s Messenger, or to ever marry his wives after him, for that is indeed an enormous sin before Allah.O you who have believed, do not enter the houses of the Prophet except when you are permitted for a meal, without awaiting its readiness. But when you are invited, then enter; and when you have eaten, disperse without seeking to remain for conversation. Indeed, that [behavior] was troubling the Prophet, and he is shy of [dismissing] you. But Allāh is not shy of the truth. And when you ask [his wives] for something, ask them from behind a partition. That is purer for your hearts and their hearts. And it is not [conceivable or lawful] for you to harm the Messenger of Allāh or to marry his wives after him, ever. Indeed, that would be in the sight of Allāh an enormity.O ye who believe! Enter not the Prophet's houses,- until leave is given you,- for a meal, (and then) not (so early as) to wait for its preparation: but when ye are invited, enter; and when ye have taken your meal, disperse, without seeking familiar talk. Such (behaviour) annoys the Prophet: he is ashamed to dismiss you, but Allah is not ashamed (to tell you) the truth. And when ye ask (his ladies) for anything ye want, ask them from before a screen: that makes for greater purity for your hearts and for theirs. Nor is it right for you that ye should annoy Allah's Messenger, or that ye should marry his widows after him at any time. Truly such a thing is in Allah's sight an enormity. |
| 54 | إِن تُبۡدُواْ شَيۡـًٔا أَوۡ تُخۡفُوهُ فَإِنَّ ٱللَّهَ كَانَ بِكُلِّ شَيۡءٍ عَلِيمٗاinإنإِنWhethertub'dūتبدواتُبْدُواْyou revealshayanشيئاشَيْـًٔاa thingawأوأَوْortukh'fūhuتخفوهتُخْفُوهُconceal it,fa-innaفإنفَإِنَّindeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَisbikulliبكلبِكُلِّof allshayinشيءشَىْءٍthingsʿalīmanعليماعَلِيمًاAll-Knower.Whether ye divulge a thing or keep it hidden, lo! Allah is ever Knower of all things.Whether you reveal something or conceal it, Allah is All-Knowing of everything.Whether you reveal a thing or conceal it, indeed Allāh is ever, of all things, Knowing.Whether ye reveal anything or conceal it, verily Allah has full knowledge of all things. |
| 55 | لَّا جُنَاحَ عَلَيۡهِنَّ فِيٓ ءَابَآئِهِنَّ وَلَآ أَبۡنَآئِهِنَّ وَلَآ إِخۡوَٰنِهِنَّ وَلَآ أَبۡنَآءِ إِخۡوَٰنِهِنَّ وَلَآ أَبۡنَآءِ أَخَوَٰتِهِنَّ وَلَا نِسَآئِهِنَّ وَلَا مَا مَلَكَتۡ أَيۡمَٰنُهُنَّۗ وَٱتَّقِينَ ٱللَّهَۚ إِنَّ ٱللَّهَ كَانَ عَلَىٰ كُلِّ شَيۡءٖ شَهِيدًاlāلالَّا(There is) nojunāḥaجناحجُنَاحَblameʿalayhinnaعليهنعَلَيْهِنَّupon themfīفيفِىٓconcerningābāihinnaآبائهنءَابَآئِهِنَّtheir fatherswalāولاوَلَآand notabnāihinnaأبنائهنأَبْنَآئِهِنَّtheir sonswalāولاوَلَآand notikh'wānihinnaإخوانهنإِخْوَٰنِهِنَّtheir brotherswalāولاوَلَآand notabnāiأبناءأَبْنَآءِsonsikh'wānihinnaإخوانهنإِخْوَٰنِهِنَّ(of) their brotherswalāولاوَلَآand notabnāiأبناءأَبْنَآءِsonsakhawātihinnaأخواتهنأَخَوَٰتِهِنَّ(of) their sisterswalāولاوَلَاand notnisāihinnaنسائهننِسَآئِهِنَّtheir womenwalāولاوَلَاand notmāمامَاwhatmalakatملكتمَلَكَتْthey rightfully possess.aymānuhunnaأيمانهنأَيْمَٰنُهُنَّthey rightfully possess.wa-ittaqīnaواتقينوَٱتَّقِينَAnd fearl-lahaاللهٱللَّهَAllah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَisʿalāعلىعَلَىٰoverkulliكلكُلِّallshayinشيءشَىْءٍthingsshahīdanشهيداشَهِيدًاa Witness.It is no sin for them (thy wives) to converse freely) with their fathers, or their sons, or their brothers, or their brothers' sons, or the sons of their sisters or of their own women, or their slaves. O women! Keep your duty to Allah. Lo! Allah is ever Witness over all things.There is no blame on the Prophet’s wives [if they are seen unveiled] by their fathers[45], their sons, their brothers, their brothers’ sons, their sisters’ sons[46], their fellow [Muslim] women, and their slaves whom they own. And fear Allah [O Prophet’s wives], for Allah is Witness over all things.There is no blame upon them [i.e., women] concerning their fathers or their sons or their brothers or their brothers' sons or their sisters' sons or their women or those their right hands possess [i.e., slaves].[1208] And fear Allāh. Indeed Allāh is ever, over all things, Witness.There is no blame (on these ladies if they appear) before their fathers or their sons, their brothers, or their brother's sons, or their sisters' sons, or their women, or the (slaves) whom their right hands possess. And, (ladies), fear Allah; for Allah is Witness to all things. |
| 56 | إِنَّ ٱللَّهَ وَمَلَٰٓئِكَتَهُۥ يُصَلُّونَ عَلَى ٱلنَّبِيِّۚ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ صَلُّواْ عَلَيۡهِ وَسَلِّمُواْ تَسۡلِيمًاinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahwamalāikatahuوملائكتهوَمَلَٰٓئِكَتَهُۥand His Angelsyuṣallūnaيصلونيُصَلُّونَsend blessingsʿalāعلىعَلَىuponl-nabiyiالنبيٱلنَّبِىِّthe Prophet.yāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُواْO you who believe!ṣallūصلواصَلُّواْSend blessingsʿalayhiعليهعَلَيْهِon himwasallimūوسلمواوَسَلِّمُواْand greet himtaslīmanتسليماتَسْلِيمًا(with) greetings.Lo! Allah and His angels shower blessings on the Prophet. O ye who believe! Ask blessings on him and salute him with a worthy salutation.Indeed, Allah sends His blessings upon the Prophet, and His angels pray for him. O you who believe, invoke Allah’s blessings upon him and send him greetings of peace.Indeed, Allāh confers blessing upon the Prophet, and His angels [ask Him to do so]. O you who have believed, ask [Allāh to confer] blessing upon him and ask [Allāh to grant him] peace.Allah and His angels send blessings on the Prophet: O ye that believe! Send ye blessings on him, and salute him with all respect. |
| 57 | إِنَّ ٱلَّذِينَ يُؤۡذُونَ ٱللَّهَ وَرَسُولَهُۥ لَعَنَهُمُ ٱللَّهُ فِي ٱلدُّنۡيَا وَٱلۡأٓخِرَةِ وَأَعَدَّ لَهُمۡ عَذَابٗا مُّهِينٗاinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyu'dhūnaيؤذونيُؤْذُونَannoyl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُۥand His Messenger,laʿanahumuلعنهملَعَنَهُمُAllah has cursed theml-lahuاللهٱللَّهُAllah has cursed themfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldwal-ākhiratiوالآخرةوَٱلْءَاخِرَةِand the Hereafterwa-aʿaddaوأعدوَأَعَدَّand preparedlahumلهملَهُمْfor themʿadhābanعذاباعَذَابًاa punishmentmuhīnanمهينامُّهِينًاhumiliating.Lo! those who malign Allah and His messenger, Allah hath cursed them in the world and the Hereafter, and hath prepared for them the doom of the disdained.Those who offend Allah[47] and His Messenger[48] are cursed by Allah in this world and in the Hereafter, and He has prepared for them a humiliating punishment.Indeed, those who abuse Allāh and His Messenger - Allāh has cursed them in this world and the Hereafter and prepared for them a humiliating punishment.Those who annoy Allah and His Messenger - Allah has cursed them in this World and in the Hereafter, and has prepared for them a humiliating Punishment. |
| 58 | وَٱلَّذِينَ يُؤۡذُونَ ٱلۡمُؤۡمِنِينَ وَٱلۡمُؤۡمِنَٰتِ بِغَيۡرِ مَا ٱكۡتَسَبُواْ فَقَدِ ٱحۡتَمَلُواْ بُهۡتَٰنٗا وَإِثۡمٗا مُّبِينٗاwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyu'dhūnaيؤذونيُؤْذُونَharml-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believing menwal-mu'minātiوالمؤمناتوَٱلْمُؤْمِنَٰتِand the believing womenbighayriبغيربِغَيْرِfor other thanmāمامَاwhatik'tasabūاكتسبواٱكْتَسَبُواْthey have earned,faqadiفقدفَقَدِthen certainly,iḥ'tamalūاحتملواٱحْتَمَلُواْthey bearbuh'tānanبهتانابُهْتَٰنًاfalse accusationwa-ith'manوإثماوَإِثْمًاand sinmubīnanمبينامُّبِينًاmanifest.And those who malign believing men and believing women undeservedly, they bear the guilt of slander and manifest sin.Those who abuse believing men and women[49] for something they did not commit, will bear the burden of slander and flagrant sin.And those who harm believing men and believing women for [something] other than what they have earned [i.e., deserved] have certainly borne upon themselves a slander and manifest sin.And those who annoy believing men and women undeservedly, bear (on themselves) a calumny and a glaring sin. |
| 59 | يَٰٓأَيُّهَا ٱلنَّبِيُّ قُل لِّأَزۡوَٰجِكَ وَبَنَاتِكَ وَنِسَآءِ ٱلۡمُؤۡمِنِينَ يُدۡنِينَ عَلَيۡهِنَّ مِن جَلَٰبِيبِهِنَّۚ ذَٰلِكَ أَدۡنَىٰٓ أَن يُعۡرَفۡنَ فَلَا يُؤۡذَيۡنَۗ وَكَانَ ٱللَّهُ غَفُورٗا رَّحِيمٗاyāayyuhāيا أيهايَٰٓأَيُّهَاO Prophet!l-nabiyuالنبيٱلنَّبِىُّO Prophet!qulقلقُلSayli-azwājikaلأزواجكلِّأَزْوَٰجِكَto your wiveswabanātikaوبناتكوَبَنَاتِكَand your daughterswanisāiونساءوَنِسَآءِand (the) womenl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَ(of) the believersyud'nīnaيدنينيُدْنِينَto drawʿalayhinnaعليهنعَلَيْهِنَّover themselvesminمنمِن[of]jalābībihinnaجلابيبهنجَلَٰبِيبِهِنَّtheir outer garments.dhālikaذلكذَٰلِكَThatadnāأدنىأَدْنَىٰٓ(is) more suitableanأنأَنthatyuʿ'rafnaيعرفنيُعْرَفْنَthey should be knownfalāفلافَلَاand notyu'dhaynaيؤذينيُؤْذَيْنَharmed.wakānaوكانوَكَانَAnd isl-lahuاللهٱللَّهُAllahghafūranغفوراغَفُورًاOft-Forgiving,raḥīmanرحيمارَّحِيمًاMost Merciful.O Prophet! Tell thy wives and thy daughters and the women of the believers to draw their cloaks close round them (when they go abroad). That will be better, so that they may be recognised and not annoyed. Allah is ever Forgiving, Merciful.O Prophet, tell your wives and your daughters, and the believing women to draw their outer garments[50] over themselves; that is more likely that they will be known [as chaste women] and will not be harassed. And Allah is All-Forgiving, Most Merciful.O Prophet, tell your wives and your daughters and the women of the believers to bring down over themselves [part] of their outer garments.[1209] That is more suitable that they will be known[1210] and not be abused. And ever is Allāh Forgiving and Merciful.[1211]O Prophet! Tell thy wives and daughters, and the believing women, that they should cast their outer garments over their persons (when abroad): that is most convenient, that they should be known (as such) and not molested. And Allah is Oft-Forgiving, Most Merciful. |
| 60 | ۞ لَّئِن لَّمۡ يَنتَهِ ٱلۡمُنَٰفِقُونَ وَٱلَّذِينَ فِي قُلُوبِهِم مَّرَضٞ وَٱلۡمُرۡجِفُونَ فِي ٱلۡمَدِينَةِ لَنُغۡرِيَنَّكَ بِهِمۡ ثُمَّ لَا يُجَاوِرُونَكَ فِيهَآ إِلَّا قَلِيلٗاla-inلئنلَّئِنIflamلملَّمْ(do) notyantahiينتهيَنتَهِceasel-munāfiqūnaالمنافقونٱلْمُنَٰفِقُونَthe hypocriteswa-alladhīnaوالذينوَٱلَّذِينَand those whofīفيفِىinqulūbihimقلوبهمقُلُوبِهِمtheir heartsmaraḍunمرضمَّرَضٌ(is) a diseasewal-mur'jifūnaوالمرجفونوَٱلْمُرْجِفُونَand those who spread rumorsfīفيفِىinl-madīnatiالمدينةٱلْمَدِينَةِthe city,lanugh'riyannakaلنغرينكلَنُغْرِيَنَّكَWe will let you overpower them,bihimبهمبِهِمْWe will let you overpower them,thummaثمثُمَّthenlāلالَاnotyujāwirūnakaيجاورونكيُجَاوِرُونَكَthey will remain your neighborsfīhāفيهافِيهَآthereinillāإلاإِلَّاexceptqalīlanقليلاقَلِيلًا(for) a little,If the hypocrites, and those in whose hearts is a disease, and the alarmists in the city do not cease, We verily shall urge thee on against them, then they will be your neighbours in it but a little while.If the hypocrites and those who have sickness in their hearts[51], and the rumormongers in Madinah do not desist, We will surely instruct you [O Prophet] to overpower them, then they will not remain in the city with you except for a short while.If the hypocrites and those in whose hearts is disease[1212] and those who spread rumors in al-Madīnah do not cease, We will surely incite you against them; then they will not remain your neighbors therein except for a little,Truly, if the Hypocrites, and those in whose hearts is a disease, and those who stir up sedition in the City, desist not, We shall certainly stir thee up against them: Then will they not be able to stay in it as thy neighbours for any length of time: |
| 61 | مَّلۡعُونِينَۖ أَيۡنَمَا ثُقِفُوٓاْ أُخِذُواْ وَقُتِّلُواْ تَقۡتِيلٗاmalʿūnīnaملعونينمَّلْعُونِينَAccursed,aynamāأينماأَيْنَمَاwhereverthuqifūثقفواثُقِفُوٓاْthey are found,ukhidhūأخذواأُخِذُواْthey are seizedwaquttilūوقتلواوَقُتِّلُواْand massacred completely.taqtīlanتقتيلاتَقْتِيلًاand massacred completely.Accursed, they will be seized wherever found and slain with a (fierce) slaughter.They are cursed; wherever they are found they should be seized and killed outright[52].Accursed wherever they are found, [being] seized and massacred completely.They shall have a curse on them: whenever they are found, they shall be seized and slain (without mercy). |
| 62 | سُنَّةَ ٱللَّهِ فِي ٱلَّذِينَ خَلَوۡاْ مِن قَبۡلُۖ وَلَن تَجِدَ لِسُنَّةِ ٱللَّهِ تَبۡدِيلٗاsunnataسنةسُنَّةَ(Such is the) Wayl-lahiاللهٱللَّهِ(of) Allahfīفيفِىwithalladhīnaالذينٱلَّذِينَthose whokhalawخلواخَلَوْاْpassed awayminمنمِنbeforeqabluقبلقَبْلُbeforewalanولنوَلَنand nevertajidaتجدتَجِدَyou will findlisunnatiلسنةلِسُنَّةِin (the) Wayl-lahiاللهٱللَّهِ(of) Allahtabdīlanتبديلاتَبْدِيلًاany change.That was the way of Allah in the case of those who passed away of old; thou wilt not find for the way of Allah aught of power to change.Such was Allah’s way with those [hypocrites] who came before, and you will find no change in Allah’s way.[This is] the established way of Allāh with those who passed on before; and you will not find in the way of Allāh any change.(Such was) the practice (approved) of Allah among those who lived aforetime: No change wilt thou find in the practice (approved) of Allah. |
| 63 | يَسۡـَٔلُكَ ٱلنَّاسُ عَنِ ٱلسَّاعَةِۖ قُلۡ إِنَّمَا عِلۡمُهَا عِندَ ٱللَّهِۚ وَمَا يُدۡرِيكَ لَعَلَّ ٱلسَّاعَةَ تَكُونُ قَرِيبًاyasalukaيسألكيَسْـَٔلُكَAsk youl-nāsuالناسٱلنَّاسُthe peopleʿaniعنعَنِaboutl-sāʿatiالساعةٱلسَّاعَةِthe Hour.qulقلقُلْSay,innamāإنماإِنَّمَا"Onlyʿil'muhāعلمهاعِلْمُهَاits knowledgeʿindaعندعِندَ(is) withl-lahiاللهٱللَّهِAllah.wamāوماوَمَاAnd whatyud'rīkaيدريكيُدْرِيكَwill make you know?laʿallaلعللَعَلَّPerhapsl-sāʿataالساعةٱلسَّاعَةَthe Hourtakūnuتكونتَكُونُisqarībanقريباقَرِيبًاnear."Men ask thee of the Hour. Say: The knowledge of it is with Allah only. What can convey (the knowledge) unto thee? It may be that the Hour is nigh.People ask you [O Prophet] concerning the Hour. Say, “Its knowledge is only with Allah.” How could you know? Perhaps the Hour is near.People ask you concerning the Hour. Say, "Knowledge of it is only with Allāh. And what may make you perceive? Perhaps the Hour is near."Men ask thee concerning the Hour: Say, "The knowledge thereof is with Allah (alone)": and what will make thee understand?- perchance the Hour is nigh! |
| 64 | إِنَّ ٱللَّهَ لَعَنَ ٱلۡكَٰفِرِينَ وَأَعَدَّ لَهُمۡ سَعِيرًاinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlaʿanaلعنلَعَنَhas cursedl-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelieverswa-aʿaddaوأعدوَأَعَدَّand has preparedlahumلهملَهُمْfor themsaʿīranسعيراسَعِيرًاa Blaze,Lo! Allah hath cursed the disbelievers, and hath prepared for them a flaming fire,Indeed, Allah has cursed the disbelievers and has prepared for them a Blazing Fire,Indeed, Allāh has cursed the disbelievers and prepared for them a Blaze.Verily Allah has cursed the Unbelievers and prepared for them a Blazing Fire,- |
| 65 | خَٰلِدِينَ فِيهَآ أَبَدٗاۖ لَّا يَجِدُونَ وَلِيّٗا وَلَا نَصِيرٗاkhālidīnaخالدينخَٰلِدِينَAbidingfīhāفيهافِيهَآthereinabadanأبداأَبَدًاforever,lāلالَّاnotyajidūnaيجدونيَجِدُونَthey will findwaliyyanولياوَلِيًّاany protectorwalāولاوَلَاand notnaṣīranنصيرانَصِيرًاany helper.Wherein they will abide for ever. They will find (then) no protecting friend nor helper.abiding therein forever, never will they find any protector or helper.Abiding therein forever, they will not find a protector or a helper.To dwell therein for ever: no protector will they find, nor helper. |
| 66 | يَوۡمَ تُقَلَّبُ وُجُوهُهُمۡ فِي ٱلنَّارِ يَقُولُونَ يَٰلَيۡتَنَآ أَطَعۡنَا ٱللَّهَ وَأَطَعۡنَا ٱلرَّسُولَا۠yawmaيوميَوْمَ(The) Daytuqallabuتقلبتُقَلَّبُwill be turned aboutwujūhuhumوجوههموُجُوهُهُمْtheir facesfīفيفِىinl-nāriالنارٱلنَّارِthe Fireyaqūlūnaيقولونيَقُولُونَthey will say,yālaytanāيا ليتنايَٰلَيْتَنَآ"O we wishaṭaʿnāأطعناأَطَعْنَاwe (had) obeyedl-lahaاللهٱللَّهَAllahwa-aṭaʿnāوأطعناوَأَطَعْنَاand obeyedl-rasūlāالرسولاٱلرَّسُولَا۠the Messenger!"On the day when their faces are turned over in the Fire, they say: Oh, would that we had obeyed Allah and had obeyed His messenger!On the Day when their faces are turned over in the Fire, they will say, “Would that we had obeyed Allah and obeyed the Messenger!”The Day their faces will be turned about in the Fire, they will say, "How we wish we had obeyed Allāh and obeyed the Messenger."The Day that their faces will be turned upside down in the Fire, they will say: "Woe to us! Would that we had obeyed Allah and obeyed the Messenger!" |
| 67 | وَقَالُواْ رَبَّنَآ إِنَّآ أَطَعۡنَا سَادَتَنَا وَكُبَرَآءَنَا فَأَضَلُّونَا ٱلسَّبِيلَا۠waqālūوقالواوَقَالُواْAnd they will say,rabbanāربنارَبَّنَآ"Our Lord!innāإناإِنَّآIndeed, weaṭaʿnāأطعناأَطَعْنَا[we] obeyedsādatanāسادتناسَادَتَنَاour chiefswakubarāanāوكبراءناوَكُبَرَآءَنَاand our great men,fa-aḍallūnāفأضلونافَأَضَلُّونَاand they misled usl-sabīlāالسبيلاٱلسَّبِيلَا۠(from) the Way.And they say: Our Lord! Lo! we obeyed our princes and great men, and they misled us from the Way.They will say, “Our Lord, we obeyed our chiefs and our elders[53], but they led us astray from the [right] way.And they will say, "Our Lord, indeed we obeyed our masters and our dignitaries,[1213] and they led us astray from the [right] way.And they would say: "Our Lord! We obeyed our chiefs and our great ones, and they misled us as to the (right) Path. |
| 68 | رَبَّنَآ ءَاتِهِمۡ ضِعۡفَيۡنِ مِنَ ٱلۡعَذَابِ وَٱلۡعَنۡهُمۡ لَعۡنٗا كَبِيرٗاrabbanāربنارَبَّنَآOur Lord!ātihimآتهمءَاتِهِمْGive themḍiʿ'fayniضعفينضِعْفَيْنِdoubleminaمنمِنَ[of]l-ʿadhābiالعذابٱلْعَذَابِpunishmentwal-ʿanhumوالعنهموَٱلْعَنْهُمْand curse themlaʿnanلعنالَعْنًا(with) a cursekabīranكبيراكَبِيرًاgreat."Our Lord! Oh, give them double torment and curse them with a mighty curse.Our Lord, give them a double punishment and curse them with a mighty curse.”Our Lord, give them double the punishment and curse them with a great curse.""Our Lord! Give them double Penalty and curse them with a very great Curse!" |
| 69 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَكُونُواْ كَٱلَّذِينَ ءَاذَوۡاْ مُوسَىٰ فَبَرَّأَهُ ٱللَّهُ مِمَّا قَالُواْۚ وَكَانَ عِندَ ٱللَّهِ وَجِيهٗاyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُواْO you who believe!lāلالَا(Do) nottakūnūتكونواتَكُونُواْbeka-alladhīnaكالذينكَٱلَّذِينَlike those whoādhawآذواءَاذَوْاْabusedmūsāموسىمُوسَىٰMusafabarra-ahuفبرأهفَبَرَّأَهُthen Allah cleared himl-lahuاللهٱللَّهُthen Allah cleared himmimmāممامِمَّاof whatqālūقالواقَالُواْthey said.wakānaوكانوَكَانَAnd he wasʿindaعندعِندَnearl-lahiاللهٱللَّهِAllahwajīhanوجيهاوَجِيهًاhonorable.O ye who believe! Be not as those who slandered Moses, but Allah proved his innocence of that which they alleged, and he was well esteemed in Allah's sight.O you who believe, do not be like those who maligned Moses[54], but Allah cleared him of what they said; he was highly honored before Allah.O you who have believed, be not like those who abused Moses; then Allāh cleared him of what they said. And he, in the sight of Allāh, was distinguished.O ye who believe! Be ye not like those who vexed and insulted Moses, but Allah cleared him of the (calumnies) they had uttered: and he was honourable in Allah's sight. |
| 70 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ وَقُولُواْ قَوۡلٗا سَدِيدٗاyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُواْO you who believe!ittaqūاتقواٱتَّقُواْFearl-lahaاللهٱللَّهَAllahwaqūlūوقولواوَقُولُواْand speakqawlanقولاقَوْلًاa wordsadīdanسديداسَدِيدًاright.O ye who believe! Guard your duty to Allah, and speak words straight to the point;O you who believe, fear Allah and say what is right,O you who have believed, fear Allāh and speak words of appropriate justice.O ye who believe! Fear Allah, and (always) say a word directed to the Right: |
| 71 | يُصۡلِحۡ لَكُمۡ أَعۡمَٰلَكُمۡ وَيَغۡفِرۡ لَكُمۡ ذُنُوبَكُمۡۗ وَمَن يُطِعِ ٱللَّهَ وَرَسُولَهُۥ فَقَدۡ فَازَ فَوۡزًا عَظِيمًاyuṣ'liḥيصلحيُصْلِحْHe will amendlakumلكملَكُمْfor youaʿmālakumأعمالكمأَعْمَٰلَكُمْyour deedswayaghfirويغفروَيَغْفِرْand forgivelakumلكملَكُمْfor youdhunūbakumذنوبكمذُنُوبَكُمْyour sins.wamanومنوَمَنAnd whoeveryuṭiʿiيطعيُطِعِobeysl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُۥand His Messengerfaqadفقدفَقَدْcertainlyfāzaفازفَازَhas attainedfawzanفوزافَوْزًاan attainmentʿaẓīmanعظيماعَظِيمًاgreat.He will adjust your works for you and will forgive you your sins. Whosoever obeyeth Allah and His messenger, he verily hath gained a signal victory.He will guide you to righteous deeds and forgive your sins. Whoever obeys Allah and His Messenger will surely achieve a supreme triumph.He will [then] amend for you your deeds and forgive you your sins. And whoever obeys Allāh and His Messenger has certainly attained a great attainment.That He may make your conduct whole and sound and forgive you your sins: He that obeys Allah and His Messenger, has already attained the highest achievement. |
| 72 | إِنَّا عَرَضۡنَا ٱلۡأَمَانَةَ عَلَى ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَٱلۡجِبَالِ فَأَبَيۡنَ أَن يَحۡمِلۡنَهَا وَأَشۡفَقۡنَ مِنۡهَا وَحَمَلَهَا ٱلۡإِنسَٰنُۖ إِنَّهُۥ كَانَ ظَلُومٗا جَهُولٗاinnāإناإِنَّاIndeed, Weʿaraḍnāعرضناعَرَضْنَا[We] offeredl-amānataالأمانةٱلْأَمَانَةَthe Trustʿalāعلىعَلَىtol-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earthwal-jibāliوالجبالوَٱلْجِبَالِand the mountains,fa-abaynaفأبينفَأَبَيْنَbut they refusedanأنأَنtoyaḥmil'nahāيحملنهايَحْمِلْنَهَاbear itwa-ashfaqnaوأشفقنوَأَشْفَقْنَand they fearedmin'hāمنهامِنْهَاfrom it;waḥamalahāوحملهاوَحَمَلَهَاbut bore itl-insānuالإنسانٱلْإِنسَٰنُthe man.innahuإنهإِنَّهُۥIndeed, hekānaكانكَانَwasẓalūmanظلوماظَلُومًاunjustjahūlanجهولاجَهُولًاignorant.Lo! We offered the trust unto the heavens and the earth and the hills, but they shrank from bearing it and were afraid of it. And man assumed it. Lo! he hath proved a tyrant and a fool.Indeed, We offered the Trust[55] to the heavens, the earth, and the mountains, yet they refused[56] to bear it and were afraid of it. But man assumed it; he is indeed wrongful and ignorant[57].Indeed, We offered the Trust[1214] to the heavens and the earth and the mountains, and they declined to bear it and feared it; but man [undertook to] bear it. Indeed, he was unjust and ignorant.[1215]We did indeed offer the Trust to the Heavens and the Earth and the Mountains; but they refused to undertake it, being afraid thereof: but man undertook it;- He was indeed unjust and foolish;- |
| 73 | لِّيُعَذِّبَ ٱللَّهُ ٱلۡمُنَٰفِقِينَ وَٱلۡمُنَٰفِقَٰتِ وَٱلۡمُشۡرِكِينَ وَٱلۡمُشۡرِكَٰتِ وَيَتُوبَ ٱللَّهُ عَلَى ٱلۡمُؤۡمِنِينَ وَٱلۡمُؤۡمِنَٰتِۗ وَكَانَ ٱللَّهُ غَفُورٗا رَّحِيمَۢاliyuʿadhibaليعذبلِّيُعَذِّبَSo that Allah may punishl-lahuاللهٱللَّهُSo that Allah may punishl-munāfiqīnaالمنافقينٱلْمُنَٰفِقِينَthe hypocrite menwal-munāfiqātiوالمنافقاتوَٱلْمُنَٰفِقَٰتِand the hypocrite womenwal-mush'rikīnaوالمشركينوَٱلْمُشْرِكِينَand the polytheist menwal-mush'rikātiوالمشركاتوَٱلْمُشْرِكَٰتِand the polytheist womenwayatūbaويتوبوَيَتُوبَand Allah will turn (in Mercy)l-lahuاللهٱللَّهُand Allah will turn (in Mercy)ʿalāعلىعَلَىtol-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believing menwal-mu'minātiوالمؤمناتوَٱلْمُؤْمِنَٰتِand the believing women.wakānaوكانوَكَانَAnd Allah isl-lahuاللهٱللَّهُAnd Allah isghafūranغفوراغَفُورًاOft-Forgiving,raḥīmanرحيمارَّحِيمًۢاMost Merciful.So Allah punisheth hypocritical men and hypocritical women, and idolatrous men and idolatrous women. But Allah pardoneth believing men and believing women, and Allah is ever Forgiving, Merciful.[As a result of that] Allah will punish the hypocrite men and women, and the polytheist men and women, and Allah will accept the repentance of the believing men and women, for Allah is All-Forgiving, Most Merciful[58].[It[1216] was] so that Allāh may punish the hypocrite men and hypocrite women and the men and women who associate others with Him and that Allāh may accept repentance from the believing men and believing women. And ever is Allāh Forgiving and Merciful.(With the result) that Allah has to punish the Hypocrites, men and women, and the Unbelievers, men and women, and Allah turns in Mercy to the Believers, men and women: for Allah is Oft-Forgiving, Most Merciful. |
| ﭣ | |
| 1 | ٱلۡحَمۡدُ لِلَّهِ ٱلَّذِي لَهُۥ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِ وَلَهُ ٱلۡحَمۡدُ فِي ٱلۡأٓخِرَةِۚ وَهُوَ ٱلۡحَكِيمُ ٱلۡخَبِيرُal-ḥamduالحمدٱلْحَمْدُAll praiseslillahiللهلِلَّهِ(be) to Allahalladhīالذيٱلَّذِىthe One to Whom belongslahuلهلَهُۥthe One to Whom belongsmāمامَاwhateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth,walahuولهوَلَهُand for Himl-ḥamduالحمدٱلْحَمْدُ(are) all praisesfīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafter.wahuwaوهووَهُوَAnd Hel-ḥakīmuالحكيمٱلْحَكِيمُ(is) the All-Wise,l-khabīruالخبيرٱلْخَبِيرُthe All-Aware.Praise be to Allah, unto Whom belongeth whatsoever is in the heavens and whatsoever is in the earth. His is the praise in the Hereafter, and He is the Wise, the Aware.All praise be to Allah, to Whom belongs all that is in the heavens and all that is on earth, and to Him is the praise in the Hereafter; He is the All-Wise, All-Aware.[All] praise is [due] to Allāh, to whom belongs whatever is in the heavens and whatever is in the earth, and to Him belongs [all] praise in the Hereafter. And He is the Wise, the Aware.Praise be to Allah, to Whom belong all things in the heavens and on earth: to Him be Praise in the Hereafter: and He is Full of Wisdom, acquainted with all things. |
| 2 | يَعۡلَمُ مَا يَلِجُ فِي ٱلۡأَرۡضِ وَمَا يَخۡرُجُ مِنۡهَا وَمَا يَنزِلُ مِنَ ٱلسَّمَآءِ وَمَا يَعۡرُجُ فِيهَاۚ وَهُوَ ٱلرَّحِيمُ ٱلۡغَفُورُyaʿlamuيعلميَعْلَمُHe knowsmāمامَاwhatyalijuيلجيَلِجُpenetratesfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthwamāوماوَمَاand whatyakhrujuيخرجيَخْرُجُcomes outmin'hāمنهامِنْهَاfrom it,wamāوماوَمَاand whatyanziluينزليَنزِلُdescendsminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe heavenwamāوماوَمَاand whatyaʿrujuيعرجيَعْرُجُascendsfīhāفيهافِيهَاtherein.wahuwaوهووَهُوَAnd Hel-raḥīmuالرحيمٱلرَّحِيمُ(is) the Most Merciful,l-ghafūruالغفورٱلْغَفُورُthe Oft-Forgiving.He knoweth that which goeth into the earth and that which cometh forth from it, and that descendeth from the heaven and that which ascendeth into it. He is the Merciful, the Forgiving.He knows whatever goes into the earth and whatever comes out of it, and whatever descends from the heaven and whatever ascends to it, and He is the Most Merciful, All-Forgiving.He knows what penetrates into the earth and what emerges from it and what descends from the heaven and what ascends therein. And He is the Merciful, the Forgiving.He knows all that goes into the earth, and all that comes out thereof; all that comes down from the sky and all that ascends thereto and He is the Most Merciful, the Oft-Forgiving. |
| 3 | وَقَالَ ٱلَّذِينَ كَفَرُواْ لَا تَأۡتِينَا ٱلسَّاعَةُۖ قُلۡ بَلَىٰ وَرَبِّي لَتَأۡتِيَنَّكُمۡ عَٰلِمِ ٱلۡغَيۡبِۖ لَا يَعۡزُبُ عَنۡهُ مِثۡقَالُ ذَرَّةٖ فِي ٱلسَّمَٰوَٰتِ وَلَا فِي ٱلۡأَرۡضِ وَلَآ أَصۡغَرُ مِن ذَٰلِكَ وَلَآ أَكۡبَرُ إِلَّا فِي كِتَٰبٖ مُّبِينٖwaqālaوقالوَقَالَBut sayalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve,lāلالَا"Nottatīnāتأتيناتَأْتِينَاwill come to usl-sāʿatuالساعةٱلسَّاعَةُthe Hour."qulقلقُلْSay,balāبلىبَلَىٰ"Nay,warabbīوربيوَرَبِّىby my Lordlatatiyannakumلتأتينكملَتَأْتِيَنَّكُمْsurely it will come to you.ʿālimiعالمعَٰلِمِ(He is the) Knowerl-ghaybiالغيبٱلْغَيْبِ(of) the unseen."lāلالَاNotyaʿzubuيعزبيَعْزُبُescapesʿanhuعنهعَنْهُfrom Himmith'qāluمثقالمِثْقَالُ(the) weightdharratinذرةذَرَّةٍ(of) an atomfīفيفِىinl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswalāولاوَلَاand notfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthwalāولاوَلَآand notaṣgharuأصغرأَصْغَرُsmallerminمنمِنthandhālikaذلكذَٰلِكَthatwalāولاوَلَآand notakbaruأكبرأَكْبَرُgreater,illāإلاإِلَّاbutfīفيفِى(is) inkitābinكتابكِتَٰبٍa RecordmubīninمبينمُّبِينٍClear.Those who disbelieve say: The Hour will never come unto us. Say: Nay, by my Lord, but it is coming unto you surely. (He is) the Knower of the Unseen. Not an atom's weight, or less than that or greater, escapeth Him in the heavens or in the earth, but it is in a clear Record,Those who disbelieve say, “The Hour will not come to us.” Say, “Yes, by my Lord, it will surely come to you.” [He is] the Knower of the unseen; not even an atom’s weight[1] is hidden from Him in the heavens or on earth, nor is there anything smaller or bigger than that, except that it is in a clear Record[2],But those who disbelieve say, "The Hour will not come to us." Say, "Yes, by my Lord, it will surely come to you. [Allāh is] the Knower of the unseen." Not absent from Him is an atom's weight[1218] within the heavens or within the earth or [what is] smaller than that or greater, except that it is in a clear register -The Unbelievers say, "Never to us will come the Hour": Say, "Nay! but most surely, by my Lord, it will come upon you;- by Him Who knows the unseen,- from Whom is not hidden the least little atom in the heavens or on earth: Nor is there anything less than that, or greater, but is in the Record Perspicuous: |
| 4 | لِّيَجۡزِيَ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِۚ أُوْلَٰٓئِكَ لَهُم مَّغۡفِرَةٞ وَرِزۡقٞ كَرِيمٞliyajziyaليجزيلِّيَجْزِىَThat He may rewardalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deeds.ulāikaأولئكأُوْلَٰٓئِكَThose -lahumلهملَهُمfor themmaghfiratunمغفرةمَّغْفِرَةٌ(will be) forgivenesswariz'qunورزقوَرِزْقٌand a provisionkarīmunكريمكَرِيمٌnoble.That He may reward those who believe and do good works. For them is pardon and a rich provision.so that He may reward those who believe and do righteous deeds; it is they who will have forgiveness and a generous provision.That He may reward those who believe and do righteous deeds. Those will have forgiveness and noble provision.That He may reward those who believe and work deeds of righteousness: for such is Forgiveness and a Sustenance Most Generous." |
| 5 | وَٱلَّذِينَ سَعَوۡ فِيٓ ءَايَٰتِنَا مُعَٰجِزِينَ أُوْلَٰٓئِكَ لَهُمۡ عَذَابٞ مِّن رِّجۡزٍ أَلِيمٞwa-alladhīnaوالذينوَٱلَّذِينَBut those whosaʿawسعواسَعَوْstrivefīفيفِىٓagainstāyātināآياتناءَايَٰتِنَاOur Versesmuʿājizīnaمعاجزينمُعَٰجِزِينَ(to) cause failure -ulāikaأولئكأُوْلَٰٓئِكَthose -lahumلهملَهُمْfor themʿadhābunعذابعَذَابٌ(is) a punishmentminمنمِّنofrij'zinرجزرِّجْزٍfoul nature,alīmunأليمأَلِيمٌpainful.But those who strive against Our revelations, challenging (Us), theirs will be a painful doom of wrath.But those who strive against Our verses[3], seeking to discredit them, for such there will be a punishment of agonizing pain.But those who strive against Our verses [seeking] to cause failure[1219] - for them will be a painful punishment of foul nature.But those who strive against Our Signs, to frustrate them,- for such will be a Penalty,- a Punishment most humiliating. |
| 6 | وَيَرَى ٱلَّذِينَ أُوتُواْ ٱلۡعِلۡمَ ٱلَّذِيٓ أُنزِلَ إِلَيۡكَ مِن رَّبِّكَ هُوَ ٱلۡحَقَّ وَيَهۡدِيٓ إِلَىٰ صِرَٰطِ ٱلۡعَزِيزِ ٱلۡحَمِيدِwayarāويرىوَيَرَىAnd seealladhīnaالذينٱلَّذِينَthose whoūtūأوتواأُوتُواْhave been givenl-ʿil'maالعلمٱلْعِلْمَthe knowledge,alladhīالذيٱلَّذِىٓ(that) whatunzilaأنزلأُنزِلَis revealedilaykaإليكإِلَيْكَto youminمنمِنfromrabbikaربكرَّبِّكَyour Lordhuwaهوهُوَ[it]l-ḥaqaالحقٱلْحَقَّ(is) the Truth,wayahdīويهديوَيَهْدِىٓand it guidesilāإلىإِلَىٰtoṣirāṭiصراطصِرَٰطِ(the) Pathl-ʿazīziالعزيزٱلْعَزِيزِ(of) the All-Mighty,l-ḥamīdiالحميدٱلْحَمِيدِthe Praiseworthy.Those who have been given knowledge see that what is revealed unto thee from thy Lord is the truth and leadeth unto the path of the Mighty, the Owner of Praise.Those who are blessed with knowledge can see that whatever has been sent down to you from your Lord is the truth and that it guides to the path of the All-Mighty, the Praiseworthy.And those who have been given knowledge see that what is revealed to you from your Lord is the truth, and it guides to the path of the Exalted in Might, the Praiseworthy.And those to whom knowledge has come see that the (Revelation) sent down to thee from thy Lord - that is the Truth, and that it guides to the Path of the Exalted (in might), Worthy of all praise. |
| 7 | وَقَالَ ٱلَّذِينَ كَفَرُواْ هَلۡ نَدُلُّكُمۡ عَلَىٰ رَجُلٖ يُنَبِّئُكُمۡ إِذَا مُزِّقۡتُمۡ كُلَّ مُمَزَّقٍ إِنَّكُمۡ لَفِي خَلۡقٖ جَدِيدٍwaqālaوقالوَقَالَBut sayalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve,halهلهَلْ"Shallnadullukumندلكمنَدُلُّكُمْwe direct youʿalāعلىعَلَىٰtorajulinرجلرَجُلٍa manyunabbi-ukumينبئكميُنَبِّئُكُمْwho informs youidhāإذاإِذَاwhenmuzziq'tumمزقتممُزِّقْتُمْyou have disintegratedkullaكلكُلَّ(in) totalmumazzaqinممزقمُمَزَّقٍdisintegration,innakumإنكمإِنَّكُمْindeed youlafīلفيلَفِىsurely (will be) inkhalqinخلقخَلْقٍa creationjadīdinجديدجَدِيدٍnew?Those who disbelieve say: Shall we show you a man who will tell you (that) when ye have become dispersed in dust with most complete dispersal still, even then, ye will be created anew?The disbelievers [mockingly] say, “Shall we show you a man[4] who will tell you that when you are completely disintegrated into dust, you will be created anew?”But those who disbelieve say, "Shall we direct you to a man who will inform you [that] when you have disintegrated in complete disintegration, you will [then] be [recreated] in a new creation?The Unbelievers say (in ridicule): "Shall we point out to you a man that will tell you, when ye are all scattered to pieces in disintegration, that ye shall (then be raised) in a New Creation? |
| 8 | أَفۡتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَم بِهِۦ جِنَّةُۢۗ بَلِ ٱلَّذِينَ لَا يُؤۡمِنُونَ بِٱلۡأٓخِرَةِ فِي ٱلۡعَذَابِ وَٱلضَّلَٰلِ ٱلۡبَعِيدِaftarāأفترىأَفْتَرَىٰHas he inventedʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllahkadhibanكذباكَذِبًاa lieamأمأَمorbihiبهبِهِۦin himjinnatunجنةجِنَّةٌۢ(is) madness?"baliبلبَلِNay,alladhīnaالذينٱلَّذِينَthose wholāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelievebil-ākhiratiبالآخرةبِٱلْءَاخِرَةِin the Hereafterfīفيفِى(will be) inl-ʿadhābiالعذابٱلْعَذَابِthe punishmentwal-ḍalāliوالضلالوَٱلضَّلَٰلِand errorl-baʿīdiالبعيدٱلْبَعِيدِfar.Hath he invented a lie concerning Allah, or is there in him a madness? Nay, but those who disbelieve in the Hereafter are in torment and far error.Has he fabricated a lie against Allah, or is he mad?”[5] No, but those who do not believe in the Hereafter will be in the punishment, and they are extremely misguided.Has he invented about Allāh a lie or is there in him madness?" Rather, they who do not believe in the Hereafter will be in the punishment and [are in] extreme error."Has he invented a falsehood against Allah, or has a spirit (seized) him?"- Nay, it is those who believe not in the Hereafter, that are in (real) Penalty, and in farthest error. |
| 9 | أَفَلَمۡ يَرَوۡاْ إِلَىٰ مَا بَيۡنَ أَيۡدِيهِمۡ وَمَا خَلۡفَهُم مِّنَ ٱلسَّمَآءِ وَٱلۡأَرۡضِۚ إِن نَّشَأۡ نَخۡسِفۡ بِهِمُ ٱلۡأَرۡضَ أَوۡ نُسۡقِطۡ عَلَيۡهِمۡ كِسَفٗا مِّنَ ٱلسَّمَآءِۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةٗ لِّكُلِّ عَبۡدٖ مُّنِيبٖafalamأفلمأَفَلَمْThen, do notyarawيروايَرَوْاْthey seeilāإلىإِلَىٰtowardsmāمامَاwhatbaynaبينبَيْنَ(is) before themaydīhimأيديهمأَيْدِيهِمْ(is) before themwamāوماوَمَاand whatkhalfahumخلفهمخَلْفَهُم(is) behind themminaمنمِّنَofl-samāiالسماءٱلسَّمَآءِthe heavenwal-arḍiوالأرضوَٱلْأَرْضِand the earth?inإنإِنIfnashaنشأنَّشَأْWe willnakhsifنخسفنَخْسِفْWe (could) cause to swallow thembihimuبهمبِهِمُWe (could) cause to swallow theml-arḍaالأرضٱلْأَرْضَthe earthawأوأَوْornus'qiṭنسقطنُسْقِطْcause to fallʿalayhimعليهمعَلَيْهِمْupon themkisafanكسفاكِسَفًاfragmentsminaمنمِّنَfroml-samāiالسماءٱلسَّمَآءِthe sky.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyatanلآيةلَءَايَةًsurely, is a Signlikulliلكللِّكُلِّfor everyʿabdinعبدعَبْدٍslavemunībinمنيبمُّنِيبٍwho turns (to Allah).Have they not observed what is before them and what is behind them of the sky and the earth? If We will, We can make the earth swallow them, or cause obliteration from the sky to fall on them. Lo! herein surely is a portent for every slave who turneth (to Allah) repentant.Do they not see all that is before them and all that is behind them of the heavens and earth? If We willed, We could cause the earth to swallow them up, or cause fragments of the sky to fall upon them. Indeed, there is a sign in this for every slave who turns to Allah in repentance.Then, do they not look at what is before them and what is behind them of the heaven and earth? If We should will, We could cause the earth to swallow them or [could] let fall upon them fragments from the sky. Indeed in that is a sign for every servant turning back [to Allāh].See they not what is before them and behind them, of the sky and the earth? If We wished, We could cause the earth to swallow them up, or cause a piece of the sky to fall upon them. Verily in this is a Sign for every devotee that turns to Allah (in repentance). |
| 10 | ۞ وَلَقَدۡ ءَاتَيۡنَا دَاوُۥدَ مِنَّا فَضۡلٗاۖ يَٰجِبَالُ أَوِّبِي مَعَهُۥ وَٱلطَّيۡرَۖ وَأَلَنَّا لَهُ ٱلۡحَدِيدَwalaqadولقدوَلَقَدْAnd certainly,ātaynāآتيناءَاتَيْنَاWe gavedāwūdaداووددَاوُۥدَDawoodminnāمنامِنَّاfrom UsfaḍlanفضلافَضْلًاBounty.yājibāluيا جباليَٰجِبَالُ"O mountains!awwibīأوبيأَوِّبِىRepeat praisesmaʿahuمعهمَعَهُۥwith him,wal-ṭayraوالطيروَٱلطَّيْرَand the birds."wa-alannāوألناوَأَلَنَّاAnd We made pliablelahuلهلَهُfor himl-ḥadīdaالحديدٱلْحَدِيدَ[the] iron,And assuredly We gave David grace from Us, (saying): O ye hills and birds, echo his psalms of praise! And We made the iron supple unto him,Indeed, We bestowed favors upon David: “O mountains, echo Allah’s praise with him, and the birds too!” And We made iron malleable for him:And We certainly gave David from Us bounty. [We said], "O mountains, repeat [Our] praises with him, and the birds [as well]." And We made pliable for him iron,We bestowed Grace aforetime on David from ourselves: "O ye Mountains! Sing ye back the Praises of Allah with him! and ye birds (also)! And We made the iron soft for him;- |
| 11 | أَنِ ٱعۡمَلۡ سَٰبِغَٰتٖ وَقَدِّرۡ فِي ٱلسَّرۡدِۖ وَٱعۡمَلُواْ صَٰلِحًاۖ إِنِّي بِمَا تَعۡمَلُونَ بَصِيرٞaniأنأَنِThatiʿ'malاعملٱعْمَلْmakesābighātinسابغاتسَٰبِغَٰتٍfull coats of mailwaqaddirوقدروَقَدِّرْand measure preciselyfīفيفِى[of]l-sardiالسردٱلسَّرْدِthe links (of armor),wa-iʿ'malūواعملواوَٱعْمَلُواْand workṣāliḥanصالحاصَٰلِحًاrighteousness.innīإنيإِنِّىIndeed, I Ambimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dobaṣīrunبصيربَصِيرٌAll-Seer.Saying: Make thou long coats of mail and measure the links (thereof). And do ye right. Lo! I am Seer of what ye do.“Make coats of mail, and maintain balance in the linking rings, and do [all of you] righteous deeds, for I am All-Seeing of what you do.”[Commanding him], "Make full coats of mail and calculate [precisely] the links, and work [all of you] righteousness. Indeed I, of what you do, am Seeing."(Commanding), "Make thou coast of mail, balancing well the rings of chain armour, and work ye righteousness; for be sure I see (clearly) all that ye do." |
| 12 | وَلِسُلَيۡمَٰنَ ٱلرِّيحَ غُدُوُّهَا شَهۡرٞ وَرَوَاحُهَا شَهۡرٞۖ وَأَسَلۡنَا لَهُۥ عَيۡنَ ٱلۡقِطۡرِۖ وَمِنَ ٱلۡجِنِّ مَن يَعۡمَلُ بَيۡنَ يَدَيۡهِ بِإِذۡنِ رَبِّهِۦۖ وَمَن يَزِغۡ مِنۡهُمۡ عَنۡ أَمۡرِنَا نُذِقۡهُ مِنۡ عَذَابِ ٱلسَّعِيرِwalisulaymānaولسليمانوَلِسُلَيْمَٰنَAnd to Sulaiman,l-rīḥaالريحٱلرِّيحَthe wind -ghuduwwuhāغدوهاغُدُوُّهَاits morning courseshahrunشهرشَهْرٌ(was) a monthwarawāḥuhāورواحهاوَرَوَاحُهَاand its afternoon courseshahrunشهرشَهْرٌ(was) a month,wa-asalnāوأسلناوَأَسَلْنَاand We caused to flowlahuلهلَهُۥfor himʿaynaعينعَيْنَa springl-qiṭ'riالقطرٱلْقِطْرِ(of) molten copper.waminaومنوَمِنَAnd [of]l-jiniالجنٱلْجِنِّthe jinnmanمنمَنwhoyaʿmaluيعمليَعْمَلُworkedbaynaبينبَيْنَbefore himyadayhiيديهيَدَيْهِbefore himbi-idh'niبإذنبِإِذْنِby the permissionrabbihiربهرَبِّهِۦ(of) his Lord.wamanومنوَمَنAnd whoeveryazighيزغيَزِغْdeviatedmin'humمنهممِنْهُمْamong themʿanعنعَنْfromamrināأمرناأَمْرِنَاOur Command,nudhiq'huنذقهنُذِقْهُWe will make him tasteminمنمِنْofʿadhābiعذابعَذَابِ(the) punishmentl-saʿīriالسعيرٱلسَّعِيرِ(of) the Blaze.And unto Solomon (We gave) the wind, whereof the morning course was a month's journey and the evening course a month's journey, and We caused the fount of copper to gush forth for him, and (We gave him) certain of the jinn who worked before him by permission of his Lord. And such of them as deviated from Our command, them We caused to taste the punishment of flaming Fire.And to Solomon [We subdued] the wind: its morning course was a month’s journey and its evening course was a month’s journey. And We caused a stream of molten brass to flow for him, and there were some jinn who worked for him by his Lord’s permission; whoever among them deviated from Our command, We made him taste the punishment of the Blazing Fire.And to Solomon [We subjected] the wind - its morning [journey was that of] a month - and its afternoon [journey was that of] a month, and We made flow for him a spring of [liquid] copper. And among the jinn were those who worked for him by the permission of his Lord. And whoever deviated among them from Our command - We will make him taste of the punishment of the Blaze.And to Solomon (We made) the Wind (obedient): Its early morning (stride) was a month's (journey), and its evening (stride) was a month's (journey); and We made a Font of molten brass to flow for him; and there were Jinns that worked in front of him, by the leave of his Lord, and if any of them turned aside from our command, We made him taste of the Penalty of the Blazing Fire. |
| 13 | يَعۡمَلُونَ لَهُۥ مَا يَشَآءُ مِن مَّحَٰرِيبَ وَتَمَٰثِيلَ وَجِفَانٖ كَٱلۡجَوَابِ وَقُدُورٖ رَّاسِيَٰتٍۚ ٱعۡمَلُوٓاْ ءَالَ دَاوُۥدَ شُكۡرٗاۚ وَقَلِيلٞ مِّنۡ عِبَادِيَ ٱلشَّكُورُyaʿmalūnaيعملونيَعْمَلُونَThey workedlahuلهلَهُۥfor himmāمامَاwhatyashāuيشاءيَشَآءُhe willedminمنمِنofmaḥārībaمحاريبمَّحَٰرِيبَelevated chamberswatamāthīlaوتماثيلوَتَمَٰثِيلَand statueswajifāninوجفانوَجِفَانٍand bowlskal-jawābiكالجوابكَٱلْجَوَابِlike reservoirswaqudūrinوقدوروَقُدُورٍand cooking-potsrāsiyātinراسياترَّاسِيَٰتٍfixed.iʿ'malūاعملواٱعْمَلُوٓاْ"Work,ālaآلءَالَO familydāwūdaداووددَاوُۥدَ(of) Dawood!shuk'ranشكراشُكْرًا(in) gratitude."waqalīlunوقليلوَقَلِيلٌBut fewminمنمِّنْofʿibādiyaعباديعِبَادِىَMy slavesl-shakūruالشكورٱلشَّكُورُ(are) grateful.They made for him what he willed: synagogues and statues, basins like wells and boilers built into the ground. Give thanks, O House of David! Few of My bondmen are thankful.They made for him whatever he wished of sanctuaries[6], images[7], basins as large as reservoirs, and huge fixed cooking pots. “Do [good deeds] in gratitude, O household of David!” But few of My slaves are grateful.”They made for him what he willed of elevated chambers,[1220] statues,[1221] bowls like reservoirs, and stationary kettles. [We said], "Work, O family of David, in gratitude." And few of My servants are grateful.They worked for him as he desired, (making) arches, images, basons as large as reservoirs, and (cooking) cauldrons fixed (in their places): "Work ye, sons of David, with thanks! but few of My servants are grateful!" |
| 14 | فَلَمَّا قَضَيۡنَا عَلَيۡهِ ٱلۡمَوۡتَ مَا دَلَّهُمۡ عَلَىٰ مَوۡتِهِۦٓ إِلَّا دَآبَّةُ ٱلۡأَرۡضِ تَأۡكُلُ مِنسَأَتَهُۥۖ فَلَمَّا خَرَّ تَبَيَّنَتِ ٱلۡجِنُّ أَن لَّوۡ كَانُواْ يَعۡلَمُونَ ٱلۡغَيۡبَ مَا لَبِثُواْ فِي ٱلۡعَذَابِ ٱلۡمُهِينِfalammāفلمافَلَمَّاThen whenqaḍaynāقضيناقَضَيْنَاWe decreedʿalayhiعليهعَلَيْهِfor himl-mawtaالموتٱلْمَوْتَthe death,māمامَاnotdallahumدلهمدَلَّهُمْindicated to themʿalāعلىعَلَىٰ[on]mawtihiموتهمَوْتِهِۦٓhis deathillāإلاإِلَّاexceptdābbatuدابةدَآبَّةُa creaturel-arḍiالأرضٱلْأَرْضِ(of) the earthtakuluتأكلتَأْكُلُeatingminsa-atahuمنسأتهمِنسَأَتَهُۥhis staff.falammāفلمافَلَمَّاBut whenkharraخرخَرَّhe fell down,tabayyanatiتبينتتَبَيَّنَتِbecame clearl-jinuالجنٱلْجِنُّ(to) the jinnanأنأَنthatlawلولَّوْifkānūكانواكَانُواْthey hadyaʿlamūnaيعلمونيَعْلَمُونَknownl-ghaybaالغيبٱلْغَيْبَthe unseen,māمامَاnotlabithūلبثوالَبِثُواْthey (would have) remainedfīفيفِىinl-ʿadhābiالعذابٱلْعَذَابِthe punishmentl-muhīniالمهينٱلْمُهِينِhumiliating.And when We decreed death for him, nothing showed his death to them save a creeping creature of the earth which gnawed away his staff. And when he fell the jinn saw clearly how, if they had known the Unseen, they would not have continued in despised toil.Then when We decreed Solomon’s death, nothing showed them that he was dead except a creature of the earth[8] eating away his staff[9]. When he fell down, the jinn realized that if they had truly known the unseen, they would not have remained in the debasing servitude[10].And when We decreed for him [i.e., Solomon] death, nothing indicated to them [i.e., the jinn] his death except a creature of the earth eating his staff.[1222] But when he fell, it became clear to the jinn that if they had known the unseen, they would not have remained in humiliating punishment.[1223]Then, when We decreed (Solomon's) death, nothing showed them his death except a little worm of the earth, which kept (slowly) gnawing away at his staff: so when he fell down, the Jinns saw plainly that if they had known the unseen, they would not have tarried in the humiliating Penalty (of their Task). |
| 15 | لَقَدۡ كَانَ لِسَبَإٖ فِي مَسۡكَنِهِمۡ ءَايَةٞۖ جَنَّتَانِ عَن يَمِينٖ وَشِمَالٖۖ كُلُواْ مِن رِّزۡقِ رَبِّكُمۡ وَٱشۡكُرُواْ لَهُۥۚ بَلۡدَةٞ طَيِّبَةٞ وَرَبٌّ غَفُورٞlaqadلقدلَقَدْCertainly,kānaكانكَانَ(there) waslisaba-inلسبإلِسَبَإٍfor Sabafīفيفِىinmaskanihimمسكنهممَسْكَنِهِمْtheir dwelling placeāyatunآيةءَايَةٌa sign:jannatāniجنتانجَنَّتَانِTwo gardensʿanعنعَنonyamīninيمينيَمِينٍ(the) rightwashimālinوشمالوَشِمَالٍand (on the) left.kulūكلواكُلُواْ"Eatminمنمِنfromriz'qiرزقرِّزْقِ(the) provisionrabbikumربكمرَبِّكُمْ(of) your Lordwa-ush'kurūواشكرواوَٱشْكُرُواْand be gratefullahuلهلَهُۥto Him.baldatunبلدةبَلْدَةٌA landṭayyibatunطيبةطَيِّبَةٌgoodwarabbunوربوَرَبٌّand a LordghafūrunغفورغَفُورٌOft-Forgiving."There was indeed a sign for Sheba in their dwelling-place: Two gardens on the right hand and the left (as who should say): Eat of the provision of your Lord and render thanks to Him. A fair land and an indulgent Lord!There was a sign for [the people of] Sheba in their dwelling place: two gardens – one on the right and one on the left. “Eat of your Lord’s provision, and be grateful to Him; a pleasant land and a Forgiving Lord.”There was for [the tribe of] Saba’ in their dwelling place a sign: two [fields of] gardens on the right and on the left. [They were told], "Eat from the provisions of your Lord and be grateful to Him. A good land [have you], and a forgiving Lord."There was, for Saba, aforetime, a Sign in their home-land - two Gardens to the right and to the left. "Eat of the Sustenance (provided) by your Lord, and be grateful to Him: a territory fair and happy, and a Lord Oft-Forgiving! |
| 16 | فَأَعۡرَضُواْ فَأَرۡسَلۡنَا عَلَيۡهِمۡ سَيۡلَ ٱلۡعَرِمِ وَبَدَّلۡنَٰهُم بِجَنَّتَيۡهِمۡ جَنَّتَيۡنِ ذَوَاتَيۡ أُكُلٍ خَمۡطٖ وَأَثۡلٖ وَشَيۡءٖ مِّن سِدۡرٖ قَلِيلٖfa-aʿraḍūفأعرضوافَأَعْرَضُواْBut they turned away,fa-arsalnāفأرسلنافَأَرْسَلْنَاso We sentʿalayhimعليهمعَلَيْهِمْupon themsaylaسيلسَيْلَ(the) floodl-ʿarimiالعرمٱلْعَرِمِ(of) the dam,wabaddalnāhumوبدلناهموَبَدَّلْنَٰهُمand We changed for thembijannatayhimبجنتيهمبِجَنَّتَيْهِمْtheir two gardensjannatayniجنتينجَنَّتَيْنِ(with) two gardensdhawātayذواتيذَوَاتَىْproducing fruitukulinأكلأُكُلٍproducing fruitkhamṭinخمطخَمْطٍbitter,wa-athlinوأثلوَأَثْلٍand tamariskswashayinوشيءوَشَىْءٍand (some)thingminمنمِّنofsid'rinسدرسِدْرٍlote treesqalīlinقليلقَلِيلٍfew.But they were froward, so We sent on them the flood of 'Iram, and in exchange for their two gardens gave them two gardens bearing bitter fruit, the tamarisk and here and there a lote-tree.But they turned away, so We sent against them a devastating flood[11] and replaced their two gardens with two others of bitter fruit, and tamarisk bushes, and a few lote trees.But they turned away [refusing], so We sent upon them the flood of the dam,[1224] and We replaced their two [fields of] gardens with gardens of bitter fruit, tamarisks and something of sparse lote trees.But they turned away (from Allah), and We sent against them the Flood (released) from the dams, and We converted their two garden (rows) into "gardens" producing bitter fruit, and tamarisks, and some few (stunted) Lote-trees. |
| 17 | ذَٰلِكَ جَزَيۡنَٰهُم بِمَا كَفَرُواْۖ وَهَلۡ نُجَٰزِيٓ إِلَّا ٱلۡكَفُورَdhālikaذلكذَٰلِكَThatjazaynāhumجزيناهمجَزَيْنَٰهُمWe recompensed thembimāبمابِمَاbecausekafarūكفرواكَفَرُواْthey disbelieved.wahalوهلوَهَلْAnd notnujāzīنجازينُجَٰزِىٓWe recompenseillāإلاإِلَّاexceptl-kafūraالكفورٱلْكَفُورَthe ungrateful.This We awarded them because of their ingratitude. Punish We ever any save the ingrates?This is how We punished them for their ingratitude; would We punish anyone except those who are utterly ungrateful?[By] that We repaid them because they disbelieved. And do We [thus] repay except the ungrateful?That was the Requital We gave them because they ungratefully rejected Faith: and never do We give (such) requital except to such as are ungrateful rejecters. |
| 18 | وَجَعَلۡنَا بَيۡنَهُمۡ وَبَيۡنَ ٱلۡقُرَى ٱلَّتِي بَٰرَكۡنَا فِيهَا قُرٗى ظَٰهِرَةٗ وَقَدَّرۡنَا فِيهَا ٱلسَّيۡرَۖ سِيرُواْ فِيهَا لَيَالِيَ وَأَيَّامًا ءَامِنِينَwajaʿalnāوجعلناوَجَعَلْنَاAnd We madebaynahumبينهمبَيْنَهُمْbetween themwabaynaوبينوَبَيْنَand betweenl-qurāالقرىٱلْقُرَىthe townsallatīالتيٱلَّتِىwhichbāraknāباركنابَٰرَكْنَاWe had blessedfīhāفيهافِيهَاin itquranقرىقُرًىtownsẓāhiratanظاهرةظَٰهِرَةًvisible.waqaddarnāوقدرناوَقَدَّرْنَاAnd We determinedfīhāفيهافِيهَاbetween theml-sayraالسيرٱلسَّيْرَthe journey.sīrūسيرواسِيرُواْ"Travelfīhāفيهافِيهَاbetween themlayāliyaلياليلَيَالِىَ(by) nightwa-ayyāmanوأياماوَأَيَّامًاand (by) dayāminīnaآمنينءَامِنِينَsafely."And We set, between them and the towns which We had blessed, towns easy to be seen, and We made the stage between them easy, (saying): Travel in them safely both by night and day.We placed [a chain of] towns between them and the towns We had blessed[12], and We made between them well-measured distances[13]: “Travel through them by night and day safely.”And We placed between them and the cities which We had blessed[1225] [many] visible cities. And We determined between them the [distances of] journey,[1226] [saying], "Travel between them by night or by day in safety."Between them and the Cities on which We had poured our blessings, We had placed Cities in prominent positions, and between them We had appointed stages of journey in due proportion: "Travel therein, secure, by night and by day." |
| 19 | فَقَالُواْ رَبَّنَا بَٰعِدۡ بَيۡنَ أَسۡفَارِنَا وَظَلَمُوٓاْ أَنفُسَهُمۡ فَجَعَلۡنَٰهُمۡ أَحَادِيثَ وَمَزَّقۡنَٰهُمۡ كُلَّ مُمَزَّقٍۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّكُلِّ صَبَّارٖ شَكُورٖfaqālūفقالوافَقَالُواْBut they said,rabbanāربنارَبَّنَا"Our Lordbāʿidباعدبَٰعِدْlengthen (the distance)baynaبينبَيْنَbetweenasfārināأسفارناأَسْفَارِنَاour journeys."waẓalamūوظلمواوَظَلَمُوٓاْAnd they wrongedanfusahumأنفسهمأَنفُسَهُمْthemselves,fajaʿalnāhumفجعلناهمفَجَعَلْنَٰهُمْso We made themaḥādīthaأحاديثأَحَادِيثَnarrationswamazzaqnāhumومزقناهموَمَزَّقْنَٰهُمْand We dispersed themkullaكلكُلَّ(in) a totalmumazzaqinممزقمُمَزَّقٍdispersion.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyātinلآياتلَءَايَٰتٍsurely (are) Signslikulliلكللِّكُلِّfor everyone,ṣabbārinصبارصَبَّارٍpatientshakūrinشكورشَكُورٍ(and) grateful.But they said: Our Lord! Make the stage between our journeys longer. And they wronged themselves, therefore We made them bywords (in the land) and scattered them abroad, a total scattering. Lo! herein verily are portents for each steadfast, grateful (heart).But they said, “Our Lord, make [the distance between] our journeys longer[14],” and they wronged themselves. So We made them tales [of the past], and dispersed them in all directions. Indeed, there are signs in this for everyone who is patient and grateful.But [insolently] they said, "Our Lord, lengthen the distance between our journeys," and wronged themselves, so We made them narrations[1227] and dispersed them in total dispersion. Indeed in that are signs for everyone patient and grateful.But they said: "Our Lord! Place longer distances between our journey-stages": but they wronged themselves (therein). At length We made them as a tale (that is told), and We dispersed them all in scattered fragments. Verily in this are Signs for every (soul that is) patiently constant and grateful. |
| 20 | وَلَقَدۡ صَدَّقَ عَلَيۡهِمۡ إِبۡلِيسُ ظَنَّهُۥ فَٱتَّبَعُوهُ إِلَّا فَرِيقٗا مِّنَ ٱلۡمُؤۡمِنِينَwalaqadولقدوَلَقَدْAnd certainly,ṣaddaqaصدقصَدَّقَfound trueʿalayhimعليهمعَلَيْهِمْabout themib'līsuإبليسإِبْلِيسُIblisẓannahuظنهظَنَّهُۥhis assumption,fa-ittabaʿūhuفاتبعوهفَٱتَّبَعُوهُso they followed himillāإلاإِلَّاexceptfarīqanفريقافَرِيقًاa groupminaمنمِّنَofl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers.And Satan indeed found his calculation true concerning them, for they follow him, all save a group of true believers.Satan found his assumption[15] about them[16] to be true, for they followed him, except for a group of the believers,And Iblees had already confirmed through them[1228] his assumption,[1229] so they followed him, except for a party of believers.And on them did Satan prove true his idea, and they followed him, all but a party that believed. |
| 21 | وَمَا كَانَ لَهُۥ عَلَيۡهِم مِّن سُلۡطَٰنٍ إِلَّا لِنَعۡلَمَ مَن يُؤۡمِنُ بِٱلۡأٓخِرَةِ مِمَّنۡ هُوَ مِنۡهَا فِي شَكّٖۗ وَرَبُّكَ عَلَىٰ كُلِّ شَيۡءٍ حَفِيظٞwamāوماوَمَاAnd notkānaكانكَانَwaslahuلهلَهُۥfor himʿalayhimعليهمعَلَيْهِمover themminمنمِّنanysul'ṭāninسلطانسُلْطَٰنٍauthorityillāإلاإِلَّاexceptlinaʿlamaلنعلملِنَعْلَمَthat We (might) make evidentmanمنمَنwhoyu'minuيؤمنيُؤْمِنُbelievesbil-ākhiratiبالآخرةبِٱلْءَاخِرَةِin the Hereaftermimmanممنمِمَّنْfrom (one) whohuwaهوهُوَ[he]min'hāمنهامِنْهَاabout itfīفيفِى(is) inshakkinشكشَكٍّdoubt.warabbukaوربكوَرَبُّكَAnd your Lordʿalāعلىعَلَىٰoverkulliكلكُلِّallshayinشيءشَىْءٍthingsḥafīẓunحفيظحَفِيظٌ(is) a Guardian.And he had no warrant whatsoever against them, save that We would know him who believeth in the Hereafter from him who is in doubt thereof; and thy Lord (O Muhammad) taketh note of all things.even though he had no authority over them, except that We might distinguish those who believe in the Hereafter from those who are in doubt about it. Your Lord is Watchful over all things.”And he had over them no authority except [it was decreed] that We might make evident who believes in the Hereafter from who is thereof in doubt. And your Lord, over all things, is Guardian.[1230]But he had no authority over them,- except that We might test the man who believes in the Hereafter from him who is in doubt concerning it: and thy Lord doth watch over all things. |
| 22 | قُلِ ٱدۡعُواْ ٱلَّذِينَ زَعَمۡتُم مِّن دُونِ ٱللَّهِ لَا يَمۡلِكُونَ مِثۡقَالَ ذَرَّةٖ فِي ٱلسَّمَٰوَٰتِ وَلَا فِي ٱلۡأَرۡضِ وَمَا لَهُمۡ فِيهِمَا مِن شِرۡكٖ وَمَا لَهُۥ مِنۡهُم مِّن ظَهِيرٖquliقلقُلِSay,id'ʿūادعواٱدْعُواْ"Call uponalladhīnaالذينٱلَّذِينَthose whomzaʿamtumزعمتمزَعَمْتُمyou claimminمنمِّنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllah."lāلالَاNotyamlikūnaيملكونيَمْلِكُونَthey possessmith'qālaمثقالمِثْقَالَ(the) weightdharratinذرةذَرَّةٍ(of) an atomfīفيفِىinl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswalāولاوَلَاand notfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthwamāوماوَمَاand notlahumلهملَهُمْfor themfīhimāفيهمافِيهِمَاin both of themminمنمِنanyshir'kinشركشِرْكٍpartnership,wamāوماوَمَاand notlahuلهلَهُۥfor Himmin'humمنهممِنْهُمfrom themminمنمِّنanyẓahīrinظهيرظَهِيرٍsupporter.Say (O Muhammad): Call upon those whom ye set up beside Allah! They possess not an atom's weight either in the heavens or in the earth, nor have they any share in either, nor hath He an auxiliary among them.Say, “Call upon those whom you claim [to be gods] besides Allah. They do not have even an atom’s weight of authority in the heavens or on earth, nor do they have any share in either of them, nor is any of them a helper to Allah.”Say, [O Muḥammad], "Invoke those you claim [as deities] besides Allāh." They do not possess an atom's weight [of ability] in the heavens or on the earth, and they do not have therein any partnership [with Him], nor is there for Him from among them any assistant.Say: "Call upon other (gods) whom ye fancy, besides Allah: They have no power,- not the weight of an atom,- in the heavens or on earth: No (sort of) share have they therein, nor is any of them a helper to Allah. |
| 23 | وَلَا تَنفَعُ ٱلشَّفَٰعَةُ عِندَهُۥٓ إِلَّا لِمَنۡ أَذِنَ لَهُۥۚ حَتَّىٰٓ إِذَا فُزِّعَ عَن قُلُوبِهِمۡ قَالُواْ مَاذَا قَالَ رَبُّكُمۡۖ قَالُواْ ٱلۡحَقَّۖ وَهُوَ ٱلۡعَلِيُّ ٱلۡكَبِيرُwalāولاوَلَاAnd nottanfaʿuتنفعتَنفَعُbenefitsl-shafāʿatuالشفاعةٱلشَّفَٰعَةُthe intercessionʿindahuعندهعِندَهُۥٓwith Himillāإلاإِلَّاexceptlimanلمنلِمَنْfor (one) whomadhinaأذنأَذِنَHe permitslahuلهلَهُۥfor him.ḥattāحتىحَتَّىٰٓUntilidhāإذاإِذَاwhenfuzziʿaفزعفُزِّعَfear is removedʿanعنعَنonqulūbihimقلوبهمقُلُوبِهِمْtheir hearts,qālūقالواقَالُواْthey will say,mādhāماذامَاذَا"What is that -qālaقالقَالَyour Lord has said?"rabbukumربكمرَبُّكُمْyour Lord has said?"qālūقالواقَالُواْThey will say,l-ḥaqaالحقٱلْحَقَّ"The truth."wahuwaوهووَهُوَAnd Hel-ʿaliyuالعليٱلْعَلِىُّ(is) the Most High,l-kabīruالكبيرٱلْكَبِيرُthe Most Great.No intercession availeth with Him save for him whom He permitteth. Yet, when fear is banished from their hearts, they say: What was it that your Lord said? They say: The Truth. And He is the Sublime, the Great.No intercession will be of any benefit before Him, except for those whom He gave permission. Until when their hearts are relieved of dread[17], they will say [to the angels], “What did your Lord just say?” They will say, “The Truth, and He is the Most High, Most Great.”And intercession does not benefit with Him except for one whom He permits. [And those wait] until, when terror is removed from their hearts,[1231] they will say [to one another], "What has your Lord said?" They will say, "The truth." And He is the Most High, the Grand."No intercession can avail in His Presence, except for those for whom He has granted permission. So far (is this the case) that, when terror is removed from their hearts (at the Day of Judgment, then) will they say, 'what is it that your Lord commanded?' they will say, 'That which is true and just; and He is the Most High Most Great'." |
| 24 | ۞ قُلۡ مَن يَرۡزُقُكُم مِّنَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ قُلِ ٱللَّهُۖ وَإِنَّآ أَوۡ إِيَّاكُمۡ لَعَلَىٰ هُدًى أَوۡ فِي ضَلَٰلٖ مُّبِينٖqulقلقُلْSay,manمنمَن"Whoyarzuqukumيرزقكميَرْزُقُكُمprovides (for) youminaمنمِّنَfroml-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth?"quliقلقُلِSay,l-lahuاللهٱللَّهُ"Allah.wa-innāوإناوَإِنَّآAnd indeed, weawأوأَوْoriyyākumإياكمإِيَّاكُمْyoulaʿalāلعلىلَعَلَىٰ(are) surely uponhudanهدىهُدًىguidanceawأوأَوْorfīفيفِىinḍalālinضلالضَلَٰلٍerrormubīninمبينمُّبِينٍclear."Say: Who giveth you provision from the sky and the earth? Say: Allah, Lo! we or you assuredly are rightly guided or in error manifest.Say, “Who provides for you from the heavens and earth?” Say, “Allah! And surely either we or you[18] are rightly guided or clearly misguided.”Say, "Who provides for you from the heavens and the earth?" Say, "Allāh. And indeed, we or you are either upon guidance or in clear error."Say: "Who gives you sustenance, from the heavens and the earth?" Say: "It is Allah; and certain it is that either we or ye are on right guidance or in manifest error!" |
| 25 | قُل لَّا تُسۡـَٔلُونَ عَمَّآ أَجۡرَمۡنَا وَلَا نُسۡـَٔلُ عَمَّا تَعۡمَلُونَqulقلقُلSay,lāلالَّا"Nottus'alūnaتسألونتُسْـَٔلُونَyou will be askedʿammāعماعَمَّآabout whatajramnāأجرمناأَجْرَمْنَاsins we committedwalāولاوَلَاand notnus'aluنسألنُسْـَٔلُwe will be askedʿammāعماعَمَّاabout whattaʿmalūnaتعملونتَعْمَلُونَyou do."Say: Ye will not be asked of what we committed, nor shall we be asked of what ye do.Say, “You will not be questioned about our misdeeds, nor will we be questioned about your deeds.”Say, "You will not be asked about what we committed, and we will not be asked about what you do."Say: "Ye shall not be questioned as to our sins, nor shall we be questioned as to what ye do." |
| 26 | قُلۡ يَجۡمَعُ بَيۡنَنَا رَبُّنَا ثُمَّ يَفۡتَحُ بَيۡنَنَا بِٱلۡحَقِّ وَهُوَ ٱلۡفَتَّاحُ ٱلۡعَلِيمُqulقلقُلْSay,yajmaʿuيجمعيَجْمَعُ"Will gatherbaynanāبيننابَيْنَنَاus togetherrabbunāربنارَبُّنَاour Lord,thummaثمثُمَّthenyaftaḥuيفتحيَفْتَحُHe will judgebaynanāبيننابَيْنَنَاbetween usbil-ḥaqiبالحقبِٱلْحَقِّin truth.wahuwaوهووَهُوَAnd Hel-fatāḥuالفتاحٱلْفَتَّاحُ(is) the Judgel-ʿalīmuالعليمٱلْعَلِيمُthe All-Knowing."Say: Our Lord will bring us all together, then He will judge between us with truth. He is the All-knowing Judge.Say, “Our Lord will gather us together, then He will rightly judge between us, for He is the All-Knowing Judge[19].”Say, "Our Lord will bring us together; then He will judge between us in truth. And He is the Knowing Judge."[1232]Say: "Our Lord will gather us together and will in the end decide the matter between us (and you) in truth and justice: and He is the one to decide, the One Who knows all." |
| 27 | قُلۡ أَرُونِيَ ٱلَّذِينَ أَلۡحَقۡتُم بِهِۦ شُرَكَآءَۖ كَلَّاۚ بَلۡ هُوَ ٱللَّهُ ٱلۡعَزِيزُ ٱلۡحَكِيمُqulقلقُلْSay,arūniyaأرونيأَرُونِىَ"Show mealladhīnaالذينٱلَّذِينَthose whomalḥaqtumألحقتمأَلْحَقْتُمyou have joinedbihiبهبِهِۦwith Himshurakāaشركاءشُرَكَآءَ(as) partners.kallāكلاكَلَّاBy no means!balبلبَلْNay,huwaهوهُوَHel-lahuاللهٱللَّهُ(is) Allahl-ʿazīzuالعزيزٱلْعَزِيزُthe All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise."Say: Show me those whom ye have joined unto Him as partners. Nay (ye dare not)! For He is Allah, the Mighty, the Wise.Say, “Show me those whom you have associated with Him as partners. No indeed! Rather, He is Allah, the All-Mighty, All-Wise.”Say, "Show me those whom you have attached to Him as partners. No! Rather, He [alone] is Allāh, the Exalted in Might, the Wise."Say: "Show me those whom ye have joined with Him as partners: by no means (can ye). Nay, He is Allah, the Exalted in Power, the Wise." |
| 28 | وَمَآ أَرۡسَلۡنَٰكَ إِلَّا كَآفَّةٗ لِّلنَّاسِ بَشِيرٗا وَنَذِيرٗا وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يَعۡلَمُونَwamāوماوَمَآAnd notarsalnākaأرسلناكأَرْسَلْنَٰكَWe have sent youillāإلاإِلَّاexceptkāffatanكافةكَآفَّةًcomprehensivelylilnnāsiللناسلِّلنَّاسِto mankindbashīranبشيرابَشِيرًا(as) a giver of glad tidingswanadhīranونذيراوَنَذِيرًاand (as) a warner.walākinnaولكنوَلَٰكِنَّButaktharaأكثرأَكْثَرَmostl-nāsiالناسٱلنَّاسِ[the] peoplelāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.And We have not sent thee (O Muhammad) save as a bringer of good tidings and a warner unto all mankind; but most of mankind know not.We have not sent you [O Prophet] except as a bearer of glad tidings and a warner to all mankind, but most people do not know.And We have not sent you except comprehensively[1233] to mankind as a bringer of good tidings and a warner. But most of the people do not know.We have not sent thee but as a universal (Messenger) to men, giving them glad tidings, and warning them (against sin), but most men understand not. |
| 29 | وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلۡوَعۡدُ إِن كُنتُمۡ صَٰدِقِينَwayaqūlūnaويقولونوَيَقُولُونَAnd they say,matāمتىمَتَىٰ"Whenhādhāهذاهَٰذَا(is) thisl-waʿduالوعدٱلْوَعْدُpromise,inإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful?"And they say: When is this promise (to be fulfilled) if ye are truthful?They say, “When will this promise come to pass, if you are truthful?”And they say, "When is this promise, if you should be truthful?"They say: "When will this promise (come to pass) if ye are telling the truth?" |
| 30 | قُل لَّكُم مِّيعَادُ يَوۡمٖ لَّا تَسۡتَـٔۡخِرُونَ عَنۡهُ سَاعَةٗ وَلَا تَسۡتَقۡدِمُونَqulقلقُلSay,lakumلكملَّكُم"For youmīʿāduميعادمِّيعَادُ(is the) appointmentyawminيوميَوْمٍ(of) a Day,lāلالَّاnottastakhirūnaتستأخرونتَسْتَـْٔخِرُونَyou can postponeʿanhuعنهعَنْهُ[of] itsāʿatanساعةسَاعَةً(for) an hour,walāولاوَلَاand nottastaqdimūnaتستقدمونتَسْتَقْدِمُونَ(can) you precede (it)."Say (O Muhammad): Yours is the promise of a Day which ye cannot postpone nor hasten by an hour.Say, “There is an appointed Day for you that you can neither delay for a while, nor can you bring it forward.”Say, "For you is the appointment of a Day [when] you will not remain thereafter an hour, nor will you precede [it]."Say: "The appointment to you is for a Day, which ye cannot put back for an hour nor put forward." |
| 31 | وَقَالَ ٱلَّذِينَ كَفَرُواْ لَن نُّؤۡمِنَ بِهَٰذَا ٱلۡقُرۡءَانِ وَلَا بِٱلَّذِي بَيۡنَ يَدَيۡهِۗ وَلَوۡ تَرَىٰٓ إِذِ ٱلظَّٰلِمُونَ مَوۡقُوفُونَ عِندَ رَبِّهِمۡ يَرۡجِعُ بَعۡضُهُمۡ إِلَىٰ بَعۡضٍ ٱلۡقَوۡلَ يَقُولُ ٱلَّذِينَ ٱسۡتُضۡعِفُواْ لِلَّذِينَ ٱسۡتَكۡبَرُواْ لَوۡلَآ أَنتُمۡ لَكُنَّا مُؤۡمِنِينَwaqālaوقالوَقَالَAnd sayalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve,lanلنلَن"Never willnu'minaنؤمننُّؤْمِنَwe believebihādhāبهذابِهَٰذَاin thisl-qur'āniالقرآنٱلْقُرْءَانِQuranwalāولاوَلَاand notbi-alladhīبالذيبِٱلَّذِىin (that) whichbaynaبينبَيْنَ(was) before it."yadayhiيديهيَدَيْهِ(was) before it."walawولووَلَوْBut iftarāترىتَرَىٰٓyou (could) seeidhiإذإِذِwhenl-ẓālimūnaالظالمونٱلظَّٰلِمُونَthe wrongdoersmawqūfūnaموقوفونمَوْقُوفُونَwill be made to standʿindaعندعِندَbeforerabbihimربهمرَبِّهِمْtheir Lord,yarjiʿuيرجعيَرْجِعُwill throw backbaʿḍuhumبعضهمبَعْضُهُمْsome of themilāإلىإِلَىٰtobaʿḍinبعضبَعْضٍothersl-qawlaالقولٱلْقَوْلَthe word.yaqūluيقوليَقُولُWill sayalladhīnaالذينٱلَّذِينَthose whous'tuḍ'ʿifūاستضعفواٱسْتُضْعِفُواْwere oppressedlilladhīnaللذينلِلَّذِينَto those whois'takbarūاستكبرواٱسْتَكْبَرُواْwere arrogant,lawlāلولالَوْلَآ"If notantumأنتمأَنتُمْ(for) youlakunnāلكنالَكُنَّاcertainly we (would) have beenmu'minīnaمؤمنينمُؤْمِنِينَbelievers."And those who disbelieve say: We believe not in this Qur'an nor in that which was before it; but oh, if thou couldst see, when the wrong-doers are brought up before their Lord, how they cast the blame one to another; how those who were despised (in the earth) say unto those who were proud: But for you, we should have been believers.Those who disbelieve say, “We will never believe in this Qur’an or in any [Scripture] before it.” If only you could see when the wrongdoers would be made to stand before their Lord, throwing blame at one another! Those who were oppressed will say to those who were arrogant, “Had it not been for you, we would have been believers.”And those who disbelieve say, "We will never believe in this Qur’ān nor in that before it." But if you could see when the wrongdoers are made to stand before their Lord, refuting each others' words...[1234] Those who were oppressed will say to those who were arrogant, "If not for you, we would have been believers."The Unbelievers say: "We shall neither believe in this scripture nor in (any) that (came) before it." Couldst thou but see when the wrong-doers will be made to stand before their Lord, throwing back the word (of blame) on one another! Those who had been despised will say to the arrogant ones: "Had it not been for you, we should certainly have been believers!" |
| 32 | قَالَ ٱلَّذِينَ ٱسۡتَكۡبَرُواْ لِلَّذِينَ ٱسۡتُضۡعِفُوٓاْ أَنَحۡنُ صَدَدۡنَٰكُمۡ عَنِ ٱلۡهُدَىٰ بَعۡدَ إِذۡ جَآءَكُمۖ بَلۡ كُنتُم مُّجۡرِمِينَqālaقالقَالَWill sayalladhīnaالذينٱلَّذِينَthose whois'takbarūاستكبرواٱسْتَكْبَرُواْwere arrogantlilladhīnaللذينلِلَّذِينَto thoseus'tuḍ'ʿifūاستضعفواٱسْتُضْعِفُوٓاْwho were oppressed,anaḥnuأنحنأَنَحْنُ"Did weṣadadnākumصددناكمصَدَدْنَٰكُمْavert youʿaniعنعَنِfroml-hudāالهدىٱلْهُدَىٰthe guidancebaʿdaبعدبَعْدَafteridhإذإِذْwhenjāakumجاءكمجَآءَكُمit had come to you?balبلبَلْNay,kuntumكنتمكُنتُمyou weremuj'rimīnaمجرمينمُّجْرِمِينَcriminals."Those who were proud say unto those who were despised: Did we drive you away from the guidance after it had come unto you? Nay, but ye were guilty.Those who were arrogant will say to those who were oppressed, “Was it we who prevented you from guidance after it came to you? Rather, you yourselves were wicked.”Those who were arrogant will say to those who were oppressed, "Did we avert you from guidance after it had come to you? Rather, you were criminals."The arrogant ones will say to those who had been despised: "Was it we who kept you back from Guidance after it reached you? Nay, rather, it was ye who transgressed. |
| 33 | وَقَالَ ٱلَّذِينَ ٱسۡتُضۡعِفُواْ لِلَّذِينَ ٱسۡتَكۡبَرُواْ بَلۡ مَكۡرُ ٱلَّيۡلِ وَٱلنَّهَارِ إِذۡ تَأۡمُرُونَنَآ أَن نَّكۡفُرَ بِٱللَّهِ وَنَجۡعَلَ لَهُۥٓ أَندَادٗاۚ وَأَسَرُّواْ ٱلنَّدَامَةَ لَمَّا رَأَوُاْ ٱلۡعَذَابَۚ وَجَعَلۡنَا ٱلۡأَغۡلَٰلَ فِيٓ أَعۡنَاقِ ٱلَّذِينَ كَفَرُواْۖ هَلۡ يُجۡزَوۡنَ إِلَّا مَا كَانُواْ يَعۡمَلُونَwaqālaوقالوَقَالَAnd will sayalladhīnaالذينٱلَّذِينَthose whous'tuḍ'ʿifūاستضعفواٱسْتُضْعِفُواْwere oppressedlilladhīnaللذينلِلَّذِينَto those whois'takbarūاستكبرواٱسْتَكْبَرُواْwere arrogant,balبلبَلْ"Nay,makruمكرمَكْرُ(it was) a plotal-layliالليلٱلَّيْلِ(by) nightwal-nahāriوالنهاروَٱلنَّهَارِand (by) dayidhإذإِذْwhentamurūnanāتأمرونناتَأْمُرُونَنَآyou were ordering usanأنأَنthatnakfuraنكفرنَّكْفُرَwe disbelievebil-lahiباللهبِٱللَّهِin Allahwanajʿalaونجعلوَنَجْعَلَand we set uplahuلهلَهُۥٓfor Himandādanأنداداأَندَادًاequals."wa-asarrūوأسرواوَأَسَرُّواْBut they will conceall-nadāmataالندامةٱلنَّدَامَةَthe regretlammāلمالَمَّاwhenra-awūرأوارَأَوُاْthey seel-ʿadhābaالعذابٱلْعَذَابَthe punishment.wajaʿalnāوجعلناوَجَعَلْنَاAnd We will putl-aghlālaالأغلالٱلْأَغْلَٰلَshacklesfīفيفِىٓonaʿnāqiأعناقأَعْنَاقِ(the) necksalladhīnaالذينٱلَّذِينَ(of) those whokafarūكفرواكَفَرُواْdisbelieved.halهلهَلْWillyuj'zawnaيجزونيُجْزَوْنَthey be recompensedillāإلاإِلَّاexceptmāمامَا(for) whatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo?Those who were despised say unto those who were proud: Nay but (it was your) scheming night and day, when ye commanded us to disbelieve in Allah and set up rivals unto Him. And they are filled with remorse when they behold the doom; and We place carcans on the necks of those who disbelieved. Are they requited aught save what they used to do?Those who were oppressed will say to those who were arrogant, “Rather, [it was your] conspiracy of night and day when you were ordering us to disbelieve in Allah and to set up rivals to Him.” They will hide their remorse when they see the punishment, and We will put shackles around the necks of those who disbelieved. Will they be recompensed except for what they used to do?Those who were oppressed will say to those who were arrogant, "Rather, [it was your] conspiracy of night and day when you were ordering us to disbelieve in Allāh and attribute to Him equals." But they will [all] confide regret when they see the punishment; and We will put shackles on the necks of those who disbelieved. Will they be recompensed except for what they used to do?Those who had been despised will say to the arrogant ones: "Nay! it was a plot (of yours) by day and by night: Behold! Ye (constantly) ordered us to be ungrateful to Allah and to attribute equals to Him!" They will declare (their) repentance when they see the Penalty: We shall put yokes on the necks of the Unbelievers: It would only be a requital for their (ill) Deeds. |
| 34 | وَمَآ أَرۡسَلۡنَا فِي قَرۡيَةٖ مِّن نَّذِيرٍ إِلَّا قَالَ مُتۡرَفُوهَآ إِنَّا بِمَآ أُرۡسِلۡتُم بِهِۦ كَٰفِرُونَwamāوماوَمَآAnd notarsalnāأرسلناأَرْسَلْنَاWe sentfīفيفِىtoqaryatinقريةقَرْيَةٍa townminمنمِّنanynadhīrinنذيرنَّذِيرٍwarnerillāإلاإِلَّاbutqālaقالقَالَsaidmut'rafūhāمترفوهامُتْرَفُوهَآits wealthy ones,innāإناإِنَّا"Indeed we,bimāبمابِمَآin whatur'sil'tumأرسلتمأُرْسِلْتُمyou have been sentbihiبهبِهِۦwith,kāfirūnaكافرونكَٰفِرُونَ(are) disbelievers."And We sent not unto any township a warner, but its pampered ones declared: Lo! we are disbelievers in that wherewith ye have been sent.We never sent a warner to a town except that its affluent ones said, “We disbelieve in what you have been sent with.”And We did not send into a city any warner except that its affluent said, "Indeed we, in that with which you were sent, are disbelievers."Never did We send a warner to a population, but the wealthy ones among them said: "We believe not in the (Message) with which ye have been sent." |
| 35 | وَقَالُواْ نَحۡنُ أَكۡثَرُ أَمۡوَٰلٗا وَأَوۡلَٰدٗا وَمَا نَحۡنُ بِمُعَذَّبِينَwaqālūوقالواوَقَالُواْAnd they say,naḥnuنحننَحْنُ"Weaktharuأكثرأَكْثَرُ(have) moreamwālanأموالاأَمْوَٰلًاwealthwa-awlādanوأولاداوَأَوْلَٰدًاand children,wamāوماوَمَاand notnaḥnuنحننَحْنُwebimuʿadhabīnaبمعذبينبِمُعَذَّبِينَwill be punished."And they say: We are more (than you) in wealth and children. We are not the punished!They[20] said, “We have greater wealth and more children, and we will not be punished”.And they[1235] said, "We are more [than the believers] in wealth and children, and we are not to be punished."They said: "We have more in wealth and in sons, and we cannot be punished." |
| 36 | قُلۡ إِنَّ رَبِّي يَبۡسُطُ ٱلرِّزۡقَ لِمَن يَشَآءُ وَيَقۡدِرُ وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يَعۡلَمُونَqulقلقُلْSay,innaإنإِنَّ"Indeed,rabbīربيرَبِّىmy Lordyabsuṭuيبسطيَبْسُطُextendsl-riz'qaالرزقٱلرِّزْقَthe provisionlimanلمنلِمَنfor whomyashāuيشاءيَشَآءُHe willswayaqdiruويقدروَيَقْدِرُand restricts,walākinnaولكنوَلَٰكِنَّbutaktharaأكثرأَكْثَرَmostl-nāsiالناسٱلنَّاسِ[the] peoplelāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow."Say (O Muhammad): Lo! my Lord enlargeth the provision for whom He will and narroweth it (for whom He will). But most of mankind know not.Say, “My Lord extends provision to whom He wills or restricts it, but most people do not know”.Say, "Indeed, my Lord extends provision for whom He wills and restricts [it], but most of the people do not know."Say: "Verily my Lord enlarges and restricts the Provision to whom He pleases, but most men understand not." |
| 37 | وَمَآ أَمۡوَٰلُكُمۡ وَلَآ أَوۡلَٰدُكُم بِٱلَّتِي تُقَرِّبُكُمۡ عِندَنَا زُلۡفَىٰٓ إِلَّا مَنۡ ءَامَنَ وَعَمِلَ صَٰلِحٗا فَأُوْلَٰٓئِكَ لَهُمۡ جَزَآءُ ٱلضِّعۡفِ بِمَا عَمِلُواْ وَهُمۡ فِي ٱلۡغُرُفَٰتِ ءَامِنُونَwamāوماوَمَآAnd notamwālukumأموالكمأَمْوَٰلُكُمْyour wealthwalāولاوَلَآand notawlādukumأولادكمأَوْلَٰدُكُمyour childrenbi-allatīبالتيبِٱلَّتِى[that]tuqarribukumتقربكمتُقَرِّبُكُمْwill bring you closeʿindanāعندناعِندَنَاto Uszul'fāزلفىزُلْفَىٰٓ(in) position,illāإلاإِلَّاbutmanمنمَنْwhoeverāmanaآمنءَامَنَbelieveswaʿamilaوعملوَعَمِلَand doesṣāliḥanصالحاصَٰلِحًاrighteousness,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen those,lahumلهملَهُمْfor themjazāuجزاءجَزَآءُ(will be) rewardl-ḍiʿ'fiالضعفٱلضِّعْفِtwo-foldbimāبمابِمَاfor whatʿamilūعملواعَمِلُواْthey did,wahumوهموَهُمْand theyfīفيفِى(will be) inl-ghurufātiالغرفاتٱلْغُرُفَٰتِthe high dwellingsāminūnaآمنونءَامِنُونَsecure.And it is not your wealth nor your children that will bring you near unto Us, but he who believeth and doeth good (he draweth near). As for such, theirs will be twofold reward for what they did and they will dwell secure in lofty halls.It is not your wealth or your children that bring you closer to Us; but those who believe and do righteous deeds, it is they who will have a multiple reward for what they did, and they will be safe in the lofty mansions.And it is not your wealth or your children that bring you nearer to Us in position, but it is [by being] one who has believed and done righteousness. For them there will be the double reward for what they did, and they will be in the upper chambers [of Paradise], safe [and secure].It is not your wealth nor your sons, that will bring you nearer to Us in degree: but only those who believe and work righteousness - these are the ones for whom there is a multiplied Reward for their deeds, while secure they (reside) in the dwellings on high! |
| 38 | وَٱلَّذِينَ يَسۡعَوۡنَ فِيٓ ءَايَٰتِنَا مُعَٰجِزِينَ أُوْلَٰٓئِكَ فِي ٱلۡعَذَابِ مُحۡضَرُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyasʿawnaيسعونيَسْعَوْنَstrivefīفيفِىٓagainstāyātināآياتناءَايَٰتِنَاOur Versesmuʿājizīnaمعاجزينمُعَٰجِزِينَ(to) cause failure,ulāikaأولئكأُوْلَٰٓئِكَthosefīفيفِىintol-ʿadhābiالعذابٱلْعَذَابِthe punishmentmuḥ'ḍarūnaمحضرونمُحْضَرُونَ(will be) brought.And as for those who strive against Our revelations, challenging, they will be brought to the doom.But those who strive against Our verses[21], seeking to discredit them, it is they who will be summoned to the punishment.And the ones who strive against Our verses to cause [them] failure[1236] - those will be brought into the punishment [to remain].Those who strive against Our Signs, to frustrate them, will be given over into Punishment. |
| 39 | قُلۡ إِنَّ رَبِّي يَبۡسُطُ ٱلرِّزۡقَ لِمَن يَشَآءُ مِنۡ عِبَادِهِۦ وَيَقۡدِرُ لَهُۥۚ وَمَآ أَنفَقۡتُم مِّن شَيۡءٖ فَهُوَ يُخۡلِفُهُۥۖ وَهُوَ خَيۡرُ ٱلرَّٰزِقِينَqulقلقُلْSay,innaإنإِنَّ"Indeed,rabbīربيرَبِّىmy Lordyabsuṭuيبسطيَبْسُطُextendsl-riz'qaالرزقٱلرِّزْقَthe provisionlimanلمنلِمَنfor whomyashāuيشاءيَشَآءُHe willsminمنمِنْofʿibādihiعبادهعِبَادِهِۦHis slaveswayaqdiruويقدروَيَقْدِرُand restrictslahuلهلَهُۥfor him.wamāوماوَمَآBut whatanfaqtumأنفقتمأَنفَقْتُمyou spendminمنمِّنofshayinشيءشَىْءٍanythingfahuwaفهوفَهُوَthen Heyukh'lifuhuيخلفهيُخْلِفُهُۥwill compensate itwahuwaوهووَهُوَand Hekhayruخيرخَيْرُ(is the) Bestl-rāziqīnaالرازقينٱلرَّٰزِقِينَ(of) the Providers.Say: Lo! my Lord enlargeth the provision for whom He will of His bondmen, and narroweth (it) for him. And whatsoever ye spend (for good) He replaceth it. And He is the Best of Providers.Say, “My Lord extends provision to whom He wills of His slaves or restricts it. Whatever you spend in charity, He will compensate for it, for He is the Best of Providers.”Say, "Indeed, my Lord extends provision for whom He wills of His servants and restricts [it] for him. But whatever thing you spend [in His cause] - He will compensate it; and He is the best of providers."Say: "Verily my Lord enlarges and restricts the Sustenance to such of his servants as He pleases: and nothing do ye spend in the least (in His cause) but He replaces it: for He is the Best of those who grant Sustenance. |
| 40 | وَيَوۡمَ يَحۡشُرُهُمۡ جَمِيعٗا ثُمَّ يَقُولُ لِلۡمَلَٰٓئِكَةِ أَهَٰٓؤُلَآءِ إِيَّاكُمۡ كَانُواْ يَعۡبُدُونَwayawmaويوموَيَوْمَAnd (the) DayyaḥshuruhumيحشرهميَحْشُرُهُمْHe will gather themjamīʿanجميعاجَمِيعًاall,thummaثمثُمَّthenyaqūluيقوليَقُولُHe will saylil'malāikatiللملائكةلِلْمَلَٰٓئِكَةِto the Angels,ahāulāiأهؤلاءأَهَٰٓؤُلَآءِ"Were these youiyyākumإياكمإِيَّاكُمْ"Were these youkānūكانواكَانُواْthey wereyaʿbudūnaيعبدونيَعْبُدُونَworshipping?"And on the day when He will gather them all together, He will say unto the angels: Did these worship you?On the Day when He gathers them all together, then He will say to the angels, “Was it you that they used to worship?”And [mention] the Day when He will gather them all and then say to the angels, "Did these [people] used to worship you?"One Day He will gather them all together, and say to the angels, "Was it you that these men used to worship?" |
| 41 | قَالُواْ سُبۡحَٰنَكَ أَنتَ وَلِيُّنَا مِن دُونِهِمۖ بَلۡ كَانُواْ يَعۡبُدُونَ ٱلۡجِنَّۖ أَكۡثَرُهُم بِهِم مُّؤۡمِنُونَqālūقالواقَالُواْThey will say,sub'ḥānakaسبحانكسُبْحَٰنَكَ"Glory be to You!antaأنتأَنتَYouwaliyyunāوليناوَلِيُّنَا(are) our Protector,minمنمِنnot them.dūnihimدونهمدُونِهِمnot them.balبلبَلْNay,kānūكانواكَانُواْthey usedyaʿbudūnaيعبدونيَعْبُدُونَ(to) worshipl-jinaالجنٱلْجِنَّthe jinn,aktharuhumأكثرهمأَكْثَرُهُمmost of thembihimبهمبِهِمin themmu'minūnaمؤمنونمُّؤْمِنُونَ(were) believers."They will say: Be Thou Glorified. Thou (alone) art our Guardian, not them! Nay, but they worshipped the jinn; most of them were believers in them.They will say, “Glory be to You! You are our Protector, not they. Rather they used to worship the jinn[22]; most of them believed in them.”They will say, "Exalted are You! You, [O Allāh], are our benefactor excluding [i.e., not] them. Rather, they used to worship the jinn; most of them were believers in them."They will say, "Glory to Thee! our (tie) is with Thee - as Protector - not with them. Nay, but they worshipped the Jinns: most of them believed in them." |
| 42 | فَٱلۡيَوۡمَ لَا يَمۡلِكُ بَعۡضُكُمۡ لِبَعۡضٖ نَّفۡعٗا وَلَا ضَرّٗا وَنَقُولُ لِلَّذِينَ ظَلَمُواْ ذُوقُواْ عَذَابَ ٱلنَّارِ ٱلَّتِي كُنتُم بِهَا تُكَذِّبُونَfal-yawmaفاليومفَٱلْيَوْمَBut todaylāلالَاnotyamlikuيملكيَمْلِكُpossess powerbaʿḍukumبعضكمبَعْضُكُمْsome of youlibaʿḍinلبعضلِبَعْضٍon othersnafʿanنفعانَّفْعًاto benefitwalāولاوَلَاand notḍarranضراضَرًّاto harm,wanaqūluونقولوَنَقُولُand We will saylilladhīnaللذينلِلَّذِينَto thoseẓalamūظلمواظَلَمُواْwho wronged,dhūqūذوقواذُوقُواْ"Tasteʿadhābaعذابعَذَابَ(the) punishmentl-nāriالنارٱلنَّارِ(of) the Fireallatīالتيٱلَّتِىwhichkuntumكنتمكُنتُمyou usedbihāبهابِهَاto [it]tukadhibūnaتكذبونتُكَذِّبُونَdeny."That day ye will possess no use nor hurt one for another. And We shall say unto those who did wrong: Taste the doom of the Fire which ye used to deny.So Today none of you has the power to benefit or harm one another. And We will say to the wrongdoers, “Taste the punishment of the Fire which you used to deny!”But today [i.e., the Day of Judgement] you do not hold for one another [the power of] benefit or harm, and We will say to those who wronged, "Taste the punishment of the Fire, which you used to deny."So on that Day no power shall they have over each other, for profit or harm: and We shall say to the wrong-doers, "Taste ye the Penalty of the Fire,- the which ye were wont to deny!" |
| 43 | وَإِذَا تُتۡلَىٰ عَلَيۡهِمۡ ءَايَٰتُنَا بَيِّنَٰتٖ قَالُواْ مَا هَٰذَآ إِلَّا رَجُلٞ يُرِيدُ أَن يَصُدَّكُمۡ عَمَّا كَانَ يَعۡبُدُ ءَابَآؤُكُمۡ وَقَالُواْ مَا هَٰذَآ إِلَّآ إِفۡكٞ مُّفۡتَرٗىۚ وَقَالَ ٱلَّذِينَ كَفَرُواْ لِلۡحَقِّ لَمَّا جَآءَهُمۡ إِنۡ هَٰذَآ إِلَّا سِحۡرٞ مُّبِينٞwa-idhāوإذاوَإِذَاAnd whentut'lāتتلىتُتْلَىٰare recitedʿalayhimعليهمعَلَيْهِمْto themāyātunāآياتناءَايَٰتُنَاOur Versesbayyinātinبيناتبَيِّنَٰتٍclearqālūقالواقَالُواْthey say,māمامَا"Nothādhāهذاهَٰذَآ(is) thisillāإلاإِلَّاbutrajulunرجلرَجُلٌa manyurīduيريديُرِيدُwho wishesanأنأَنtoyaṣuddakumيصدكميَصُدَّكُمْhinder youʿammāعماعَمَّاfrom whatkānaكانكَانَusedyaʿbuduيعبديَعْبُدُ(to) worshipābāukumآباؤكمءَابَآؤُكُمْyour forefathers."waqālūوقالواوَقَالُواْAnd they say,māمامَا"Nothādhāهذاهَٰذَآ(is) thisillāإلاإِلَّآexceptif'kunإفكإِفْكٌa liemuf'taranمفترىمُّفْتَرًىinvented."waqālaوقالوَقَالَAnd saidalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedlil'ḥaqqiللحقلِلْحَقِّabout the truthlammāلمالَمَّاwhenjāahumجاءهمجَآءَهُمْit came to them,inإنإِنْ"Nothādhāهذاهَٰذَآ(is) thisillāإلاإِلَّاexceptsiḥ'runسحرسِحْرٌa magicmubīnunمبينمُّبِينٌobvious."And if Our revelations are recited unto them in plain terms, they say: This is naught else than a man who would turn you away from what your fathers used to worship; and they say: This is naught else than an invented lie. Those who disbelieve say of the truth when it reacheth them: This is naught else than mere magic.When Our clear verses are recited to them, they say, “This is nothing but a man who wishes to turn you away from what your forefathers used to worship.” And they say, “This is nothing but a fabricated lie.” And the disbelievers say about the Truth when it comes to them, “This is nothing but clear magic,”And when Our verses are recited to them as clear evidences, they say, "This is not but a man who wishes to avert you from that which your fathers were worshipping." And they say, "This is not except a lie invented." And those who disbelieve say of the truth when it has come to them, "This is not but obvious magic."When Our Clear Signs are rehearsed to them, they say, "This is only a man who wishes to hinder you from the (worship) which your fathers practised." And they say, "This is only a falsehood invented!" and the Unbelievers say of the Truth when it comes to them, "This is nothing but evident magic!" |
| 44 | وَمَآ ءَاتَيۡنَٰهُم مِّن كُتُبٖ يَدۡرُسُونَهَاۖ وَمَآ أَرۡسَلۡنَآ إِلَيۡهِمۡ قَبۡلَكَ مِن نَّذِيرٖwamāوماوَمَآAnd notātaynāhumآتيناهمءَاتَيْنَٰهُمWe (had) given themminمنمِّنanykutubinكتبكُتُبٍScripturesyadrusūnahāيدرسونهايَدْرُسُونَهَاwhich they could study,wamāوماوَمَآand notarsalnāأرسلناأَرْسَلْنَآWe sentilayhimإليهمإِلَيْهِمْto themqablakaقبلكقَبْلَكَbefore youminمنمِنanynadhīrinنذيرنَّذِيرٍwarner.And We have given them no scriptures which they study, nor sent We unto them, before thee, any warner.even though We did not give them any scriptures to study, nor did We send them any warner before you.And We had not given them any scriptures which they could study, and We had not sent to them before you, [O Muḥammad], any warner.But We had not given them Books which they could study, nor sent messengers to them before thee as Warners. |
| 45 | وَكَذَّبَ ٱلَّذِينَ مِن قَبۡلِهِمۡ وَمَا بَلَغُواْ مِعۡشَارَ مَآ ءَاتَيۡنَٰهُمۡ فَكَذَّبُواْ رُسُلِيۖ فَكَيۡفَ كَانَ نَكِيرِwakadhabaوكذبوَكَذَّبَAnd deniedalladhīnaالذينٱلَّذِينَthose whominمنمِن(were) before themqablihimقبلهمقَبْلِهِمْ(were) before themwamāوماوَمَاand notbalaghūبلغوابَلَغُواْthey have attainedmiʿ'shāraمعشارمِعْشَارَa tenthmāمامَآ(of) whatātaynāhumآتيناهمءَاتَيْنَٰهُمْWe (had) given them.fakadhabūفكذبوافَكَذَّبُواْBut they deniedrusulīرسليرُسُلِىMy Messengers,fakayfaفكيففَكَيْفَso howkānaكانكَانَwasnakīriنكيرنَكِيرِMy rejection?Those before them denied, and these have not attained a tithe of that which We bestowed on them (of old); yet they denied My messengers. How intense then was My abhorrence (of them)!Those who came before them also rejected [the truth], while these [Makkans] have not been given even one-tenth of what We had given those [earlier nations], yet they rejected My messengers; how severe was My response!And those before them denied, and they [i.e., the people of Makkah] have not attained a tenth of what We had given them. But they [i.e., the former peoples] denied My messengers, so how [terrible] was My reproach.And their predecessors rejected (the Truth); these have not received a tenth of what We had granted to those: yet when they rejected My messengers, how (terrible) was My rejection (of them)! |
| 46 | ۞ قُلۡ إِنَّمَآ أَعِظُكُم بِوَٰحِدَةٍۖ أَن تَقُومُواْ لِلَّهِ مَثۡنَىٰ وَفُرَٰدَىٰ ثُمَّ تَتَفَكَّرُواْۚ مَا بِصَاحِبِكُم مِّن جِنَّةٍۚ إِنۡ هُوَ إِلَّا نَذِيرٞ لَّكُم بَيۡنَ يَدَيۡ عَذَابٖ شَدِيدٖqulقلقُلْSay,innamāإنماإِنَّمَآ"OnlyaʿiẓukumأعظكمأَعِظُكُمI advise youbiwāḥidatinبواحدةبِوَٰحِدَةٍfor one (thing),anأنأَنthattaqūmūتقومواتَقُومُواْyou standlillahiللهلِلَّهِfor Allahmathnāمثنىمَثْنَىٰ(in) pairswafurādāوفرادىوَفُرَٰدَىٰand (as) individuals,thummaثمثُمَّthentatafakkarūتتفكرواتَتَفَكَّرُواْreflect."māمامَاNotbiṣāḥibikumبصاحبكمبِصَاحِبِكُم(is in) your companionminمنمِّنanyjinnatinجنةجِنَّةٍmadness.inإنإِنْNothuwaهوهُوَheillāإلاإِلَّا(is) exceptnadhīrunنذيرنَذِيرٌa warnerlakumلكملَّكُمfor youbaynaبينبَيْنَbeforeyadayيدييَدَىْbeforeʿadhābinعذابعَذَابٍa punishmentshadīdinشديدشَدِيدٍsevere."Say (unto them, O Muhammad): I exhort you unto one thing only: that ye awake, for Allah's sake, by twos and singly, and then reflect: There is no madness in your comrade. He is naught else than a warner unto you in face of a terrific doom.Say [O Prophet], “I only advise you to do one thing: stand up for Allah, in pairs and individually, then reflect. There is no madness in your companion[23]; he is but a warner to you ahead of a severe punishment.”Say, "I only advise you of one [thing] - that you stand for Allāh, [seeking truth] in pairs and individually, and then give thought." There is not in your companion any madness. He is only a warner to you before a severe punishment.Say: "I do admonish you on one point: that ye do stand up before Allah,- (It may be) in pairs, or (it may be) singly,- and reflect (within yourselves): your Companion is not possessed: he is no less than a warner to you, in face of a terrible Penalty." |
| 47 | قُلۡ مَا سَأَلۡتُكُم مِّنۡ أَجۡرٖ فَهُوَ لَكُمۡۖ إِنۡ أَجۡرِيَ إِلَّا عَلَى ٱللَّهِۖ وَهُوَ عَلَىٰ كُلِّ شَيۡءٖ شَهِيدٞqulقلقُلْSay,māمامَا"Notsa-altukumسألتكمسَأَلْتُكُمI ask youminمنمِّنْforajrinأجرأَجْرٍany payment,fahuwaفهوفَهُوَbut it (is)lakumلكملَكُمْfor you.inإنإِنْNotajriyaأجريأَجْرِىَ(is) my paymentillāإلاإِلَّاbutʿalāعلىعَلَىfroml-lahiاللهٱللَّهِAllah.wahuwaوهووَهُوَAnd Heʿalāعلىعَلَىٰ(is) overkulliكلكُلِّallshayinشيءشَىْءٍthingsshahīdunشهيدشَهِيدٌa Witness."Say: Whatever reward I might have asked of you is yours. My reward is the affair of Allah only. He is Witness over all things.Say, “If I had ever asked you for a reward, it is yours. My reward is only with Allah, and He is Witness over all things.”Say, "Whatever payment I might have asked of you - it is yours. My payment is only from Allāh, and He is, over all things, Witness."Say: "No reward do I ask of you: it is (all) in your interest: my reward is only due from Allah: And He is witness to all things." |
| 48 | قُلۡ إِنَّ رَبِّي يَقۡذِفُ بِٱلۡحَقِّ عَلَّٰمُ ٱلۡغُيُوبِqulقلقُلْSay,innaإنإِنَّ"Indeed,rabbīربيرَبِّىmy Lordyaqdhifuيقذفيَقْذِفُprojectsbil-ḥaqiبالحقبِٱلْحَقِّthe truth,ʿallāmuعلامعَلَّٰمُ(the) All-Knowerl-ghuyūbiالغيوبٱلْغُيُوبِ(of) the unseen."Say: Lo! my Lord hurleth the truth. (He is) the Knower of Things Hidden.Say, “My Lord hurls the Truth [against falsehood], and He is the All-Knower of the unseen.”Say, "Indeed, my Lord projects the truth, Knower of the unseen."Say: "Verily my Lord doth cast the (mantle of) Truth (over His servants),- He that has full knowledge of (all) that is hidden." |
| 49 | قُلۡ جَآءَ ٱلۡحَقُّ وَمَا يُبۡدِئُ ٱلۡبَٰطِلُ وَمَا يُعِيدُqulقلقُلْSay,jāaجاءجَآءَ"Has comel-ḥaquالحقٱلْحَقُّthe truthwamāوماوَمَاand notyub'di-uيبدئيُبْدِئُ(can) originatel-bāṭiluالباطلٱلْبَٰطِلُthe falsehoodwamāوماوَمَاand notyuʿīduيعيديُعِيدُrepeat."Say: The Truth hath come, and falsehood showeth not its face and will not return.Say, “The Truth has come, and falsehood can neither initiate nor restore anything[24].”Say, "The truth has come, and falsehood can neither begin [anything] nor repeat [it]."[1237]Say: "The Truth has arrived, and Falsehood neither creates anything new, nor restores anything." |
| 50 | قُلۡ إِن ضَلَلۡتُ فَإِنَّمَآ أَضِلُّ عَلَىٰ نَفۡسِيۖ وَإِنِ ٱهۡتَدَيۡتُ فَبِمَا يُوحِيٓ إِلَيَّ رَبِّيٓۚ إِنَّهُۥ سَمِيعٞ قَرِيبٞqulقلقُلْSay,inإنإِن"IfḍalaltuضللتضَلَلْتُI err,fa-innamāفإنمافَإِنَّمَآthen onlyaḍilluأضلأَضِلُّI will errʿalāعلىعَلَىٰagainstnafsīنفسينَفْسِىmyself.wa-iniوإنوَإِنِBut ifih'tadaytuاهتديتٱهْتَدَيْتُI am guided,fabimāفبمافَبِمَاthen it is by whatyūḥīيوحييُوحِىٓrevealsilayyaإليإِلَىَّto merabbīربيرَبِّىٓmy Lord.innahuإنهإِنَّهُۥIndeed, Hesamīʿunسميعسَمِيعٌ(is) All-Hearer,qarībunقريبقَرِيبٌEver-Near."Say: If I err, I err only to my own loss, and if I am rightly guided it is because of that which my Lord hath revealed unto me. Lo! He is Hearer, Nigh.Say, “If I go astray, the detriment of my straying is only upon myself; but if I am guided, it is because of what my Lord reveals to me. He is indeed All-Hearing, Ever Near.”Say, "If I should err, I would only err against myself. But if I am guided, it is by what my Lord reveals to me. Indeed, He is Hearing and near."Say: "If I am astray, I only stray to the loss of my own soul: but if I receive guidance, it is because of the inspiration of my Lord to me: it is He Who hears all things, and is (ever) near." |
| 51 | وَلَوۡ تَرَىٰٓ إِذۡ فَزِعُواْ فَلَا فَوۡتَ وَأُخِذُواْ مِن مَّكَانٖ قَرِيبٖwalawولووَلَوْAnd iftarāترىتَرَىٰٓyou (could) seeidhإذإِذْwhenfaziʿūفزعوافَزِعُواْthey will be terrifiedfalāفلافَلَاbut (there will be) nofawtaفوتفَوْتَescape,wa-ukhidhūوأخذواوَأُخِذُواْand they will be seizedminمنمِنfrommakāninمكانمَّكَانٍa placeqarībinقريبقَرِيبٍnear.Couldst thou but see when they are terrified with no escape, and are seized from near at hand,If only you could see when they are stricken with terror, but there will be no escape, and they will be seized from a nearby place[25].And if you could see[1238] when they are terrified but there is no escape, and they will be seized from a place nearby.If thou couldst but see when they will quake with terror; but then there will be no escape (for them), and they will be seized from a position (quite) near. |
| 52 | وَقَالُوٓاْ ءَامَنَّا بِهِۦ وَأَنَّىٰ لَهُمُ ٱلتَّنَاوُشُ مِن مَّكَانِۭ بَعِيدٖwaqālūوقالواوَقَالُوٓاْAnd they will say,āmannāآمناءَامَنَّا"We believebihiبهبِهِۦin it."wa-annāوأنىوَأَنَّىٰBut howlahumuلهملَهُمُfor theml-tanāwushuالتناوشٱلتَّنَاوُشُ(will be) the receivingminمنمِنfrommakāninمكانمَّكَانٍۭa placebaʿīdinبعيدبَعِيدٍfar off?And say: We (now) believe therein. But how can they reach (faith) from afar off,They will say, “Now we believe in it,” but how could they attain faith from such a distant place[26],And they will [then] say, "We believe in it!" But how for them will be the taking[1239] [of faith] from a place far away?[1240]And they will say, "We do believe (now) in the (Truth)"; but how could they receive (Faith) from a position (so far off,- |
| 53 | وَقَدۡ كَفَرُواْ بِهِۦ مِن قَبۡلُۖ وَيَقۡذِفُونَ بِٱلۡغَيۡبِ مِن مَّكَانِۭ بَعِيدٖwaqadوقدوَقَدْAnd certainly,kafarūكفرواكَفَرُواْthey disbelievedbihiبهبِهِۦin itminمنمِنbefore.qabluقبلقَبْلُbefore.wayaqdhifūnaويقذفونوَيَقْذِفُونَAnd they utter conjecturesbil-ghaybiبالغيببِٱلْغَيْبِabout the unseenminمنمِنfrommakāninمكانمَّكَانٍۭa placebaʿīdinبعيدبَعِيدٍfar off.When they disbelieved in it of yore. They aim at the unseen from afar off.while they disbelieved in it before, making far-fetched conjectures about the unseen[27]?And they had already disbelieved in it before and would assault[1241] the unseen from a place far away.[1242]Seeing that they did reject Faith (entirely) before, and that they (continually) cast (slanders) on the unseen from a position far off? |
| 54 | وَحِيلَ بَيۡنَهُمۡ وَبَيۡنَ مَا يَشۡتَهُونَ كَمَا فُعِلَ بِأَشۡيَاعِهِم مِّن قَبۡلُۚ إِنَّهُمۡ كَانُواْ فِي شَكّٖ مُّرِيبِۭwaḥīlaوحيلوَحِيلَAnd a barrier will be placedbaynahumبينهمبَيْنَهُمْbetween themwabaynaوبينوَبَيْنَand betweenmāمامَاwhatyashtahūnaيشتهونيَشْتَهُونَthey desire,kamāكماكَمَاasfuʿilaفعلفُعِلَwas donebi-ashyāʿihimبأشياعهمبِأَشْيَاعِهِمwith their kindminمنمِّنbefore.qabluقبلقَبْلُbefore.innahumإنهمإِنَّهُمْIndeed, theykānūكانواكَانُواْwerefīفيفِىinshakkinشكشَكٍّdoubtmurībinمريبمُّرِيبٍۭdisquieting.And a gulf is set between them and that which they desire, as was done for people of their kind of old. Lo! they were in hopeless doubt.A barrier will be placed between them and what they desire[28], as was done with the likes of them before, for they were indeed in a disquieting doubt.And prevention will be placed between them and what they desire,[1243] as was done with their kind before. Indeed, they were in disquieting doubt [i.e., denial].And between them and their desires, is placed a barrier, as was done in the past with their partisans: for they were indeed in suspicious (disquieting) doubt. |
| ﭤ | |
| 1 | ٱلۡحَمۡدُ لِلَّهِ فَاطِرِ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ جَاعِلِ ٱلۡمَلَٰٓئِكَةِ رُسُلًا أُوْلِيٓ أَجۡنِحَةٖ مَّثۡنَىٰ وَثُلَٰثَ وَرُبَٰعَۚ يَزِيدُ فِي ٱلۡخَلۡقِ مَا يَشَآءُۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞal-ḥamduالحمدٱلْحَمْدُAll praiseslillahiللهلِلَّهِ(be) to Allah,fāṭiriفاطرفَاطِرِOriginatorl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,jāʿiliجاعلجَاعِلِ(Who) makesl-malāikatiالملائكةٱلْمَلَٰٓئِكَةِthe Angelsrusulanرسلارُسُلًاmessengersulīأوليأُوْلِىٓhaving wingsajniḥatinأجنحةأَجْنِحَةٍhaving wingsmathnāمثنىمَّثْنَىٰtwowathulāthaوثلاثوَثُلَٰثَor threewarubāʿaورباعوَرُبَٰعَor four.yazīduيزيديَزِيدُHe increasesfīفيفِىinl-khalqiالخلقٱلْخَلْقِthe creationmāمامَاwhatyashāuيشاءيَشَآءُHe wills.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.Praise be to Allah, the Creator of the heavens and the earth, Who appointeth the angels messengers having wings two, three and four. He multiplieth in creation what He will. Lo! Allah is Able to do all things.All praise be to Allah, the Originator of the heavens and earth, Who made the angels messengers with two, three, or four wings. He increases in creation whatever He wills. Indeed, Allah is Most Capable of all things.[All] praise is [due] to Allāh, Creator of the heavens and the earth, [who] made the angels messengers having wings, two or three or four. He increases in creation what He wills. Indeed, Allāh is over all things competent.Praise be to Allah, Who created (out of nothing) the heavens and the earth, Who made the angels, messengers with wings,- two, or three, or four (pairs): He adds to Creation as He pleases: for Allah has power over all things. |
| 2 | مَّا يَفۡتَحِ ٱللَّهُ لِلنَّاسِ مِن رَّحۡمَةٖ فَلَا مُمۡسِكَ لَهَاۖ وَمَا يُمۡسِكۡ فَلَا مُرۡسِلَ لَهُۥ مِنۢ بَعۡدِهِۦۚ وَهُوَ ٱلۡعَزِيزُ ٱلۡحَكِيمُmāمامَّاWhatyaftaḥiيفتحيَفْتَحِAllah grantsl-lahuاللهٱللَّهُAllah grantslilnnāsiللناسلِلنَّاسِto mankindminمنمِنofraḥmatinرحمةرَّحْمَةٍMercy,falāفلافَلَاthen nonemum'sikaممسكمُمْسِكَ(can) withholdlahāلهالَهَاit.wamāوماوَمَاAnd whatyum'sikيمسكيُمْسِكْHe withholds,falāفلافَلَاthen nonemur'silaمرسلمُرْسِلَ(can) releaselahuلهلَهُۥitminمنمِنۢthereafter.baʿdihiبعدهبَعْدِهِۦthereafter.wahuwaوهووَهُوَAnd Hel-ʿazīzuالعزيزٱلْعَزِيزُ(is) the All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.That which Allah openeth unto mankind of mercy none can withhold it; and that which He withholdeth none can release thereafter. He is the Mighty, the Wise.Whatever mercy Allah opens up for people, none can withhold it; and whatever He withholds, none can release it thereafter, for He is the All-Mighty, All-Wise.Whatever Allāh grants to people of mercy - none can withhold it; and whatever He withholds - none can release it thereafter. And He is the Exalted in Might, the Wise.What Allah out of his Mercy doth bestow on mankind there is none can withhold: what He doth withhold, there is none can grant, apart from Him: and He is the Exalted in Power, full of Wisdom. |
| 3 | يَٰٓأَيُّهَا ٱلنَّاسُ ٱذۡكُرُواْ نِعۡمَتَ ٱللَّهِ عَلَيۡكُمۡۚ هَلۡ مِنۡ خَٰلِقٍ غَيۡرُ ٱللَّهِ يَرۡزُقُكُم مِّنَ ٱلسَّمَآءِ وَٱلۡأَرۡضِۚ لَآ إِلَٰهَ إِلَّا هُوَۖ فَأَنَّىٰ تُؤۡفَكُونَyāayyuhāيا أيهايَٰٓأَيُّهَاOl-nāsuالناسٱلنَّاسُmankind!udh'kurūاذكرواٱذْكُرُواْRememberniʿ'mataنعمتنِعْمَتَ(the) Favorl-lahiاللهٱللَّهِ(of) Allahʿalaykumعليكمعَلَيْكُمْupon you.halهلهَلْIsminمنمِنْ(there) anykhāliqinخالقخَٰلِقٍcreatorghayruغيرغَيْرُother (than) Allahl-lahiاللهٱللَّهِother (than) Allahyarzuqukumيرزقكميَرْزُقُكُمwho provides for youminaمنمِّنَfroml-samāiالسماءٱلسَّمَآءِthe skywal-arḍiوالأرضوَٱلْأَرْضِand the earth?lāلالَآ(There is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاbuthuwaهوهُوَHe.fa-annāفأنىفَأَنَّىٰThen, howtu'fakūnaتؤفكونتُؤْفَكُونَ(are) you deluded?O mankind! Remember Allah's grace toward you! Is there any creator other than Allah who provideth for you from the sky and the earth? There is no Allah save Him. Whither then are ye turned?O people, remember Allah’s favor upon you. Is there any creator other than Allah who gives you provision from heaven and earth? None has the right to be worshiped except Him. How can you then be deluded?O mankind, remember the favor of Allāh upon you. Is there any creator other than Allāh who provides for you from the heaven and earth? There is no deity except Him, so how are you deluded?O men! Call to mind the grace of Allah unto you! is there a creator, other than Allah, to give you sustenance from heaven or earth? There is no god but He: how then are ye deluded away from the Truth? |
| 4 | وَإِن يُكَذِّبُوكَ فَقَدۡ كُذِّبَتۡ رُسُلٞ مِّن قَبۡلِكَۚ وَإِلَى ٱللَّهِ تُرۡجَعُ ٱلۡأُمُورُwa-inوإنوَإِنAnd ifyukadhibūkaيكذبوكيُكَذِّبُوكَthey deny you,faqadفقدفَقَدْthen certainlykudhibatكذبتكُذِّبَتْwere deniedrusulunرسلرُسُلٌMessengersminمنمِّنbefore you.qablikaقبلكقَبْلِكَbefore you.wa-ilāوإلىوَإِلَىAnd tol-lahiاللهٱللَّهِAllahtur'jaʿuترجعتُرْجَعُreturnl-umūruالأمورٱلْأُمُورُthe matters.And if they deny thee, (O Muhammad), messengers (of Allah) were denied before thee. Unto Allah all things are brought back.If they reject you, there were messengers rejected before you; it is to Allah that all matters will be returned.And if they deny you, [O Muḥammad] - already were messengers denied before you. And to Allāh are returned [all] matters.And if they reject thee, so were messengers rejected before thee: to Allah back for decision all affairs. |
| 5 | يَٰٓأَيُّهَا ٱلنَّاسُ إِنَّ وَعۡدَ ٱللَّهِ حَقّٞۖ فَلَا تَغُرَّنَّكُمُ ٱلۡحَيَوٰةُ ٱلدُّنۡيَا وَلَا يَغُرَّنَّكُم بِٱللَّهِ ٱلۡغَرُورُyāayyuhāيا أيهايَٰٓأَيُّهَاOl-nāsuالناسٱلنَّاسُmankind!innaإنإِنَّIndeed,waʿdaوعدوَعْدَ(the) promisel-lahiاللهٱللَّهِ(of) Allahḥaqqunحقحَقٌّ(is) true.falāفلافَلَاSo (let) nottaghurrannakumuتغرنكمتَغُرَّنَّكُمُdeceive youl-ḥayatuالحياةٱلْحَيَوٰةُthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world,walāولاوَلَاand (let) notyaghurrannakumيغرنكميَغُرَّنَّكُمdeceive youbil-lahiباللهبِٱللَّهِabout Allahl-gharūruالغرورٱلْغَرُورُthe Deceiver.O mankind! Lo! the promise of Allah is true. So let not the life of the world beguile you, and let not the (avowed) beguiler beguile you with regard to Allah.O people, indeed Allah’s promise is true, so do not let the life of this world deceive you, nor let the Chief Deceiver [Satan] deceive you concerning Allah.O mankind, indeed the promise of Allāh is truth, so let not the worldly life delude you and be not deceived about Allāh by the Deceiver [i.e., Satan].O men! Certainly the promise of Allah is true. Let not then this present life deceive you, nor let the Chief Deceiver deceive you about Allah. |
| 6 | إِنَّ ٱلشَّيۡطَٰنَ لَكُمۡ عَدُوّٞ فَٱتَّخِذُوهُ عَدُوًّاۚ إِنَّمَا يَدۡعُواْ حِزۡبَهُۥ لِيَكُونُواْ مِنۡ أَصۡحَٰبِ ٱلسَّعِيرِinnaإنإِنَّIndeed,l-shayṭānaالشيطانٱلشَّيْطَٰنَthe Shaitaanlakumلكملَكُمْ(is) to youʿaduwwunعدوعَدُوٌّan enemy,fa-ittakhidhūhuفاتخذوهفَٱتَّخِذُوهُso take himʿaduwwanعدواعَدُوًّا(as) an enemy.innamāإنماإِنَّمَاOnlyyadʿūيدعويَدْعُواْhe invitesḥiz'bahuحزبهحِزْبَهُۥhis partyliyakūnūليكونوالِيَكُونُواْthat they may beminمنمِنْamongaṣḥābiأصحابأَصْحَٰبِ(the) companionsl-saʿīriالسعيرٱلسَّعِيرِ(of) the Blaze.Lo! the devil is an enemy for you, so treat him as an enemy. He only summoneth his faction to be owners of the flaming Fire.Indeed, Satan is an enemy to you, so take him as an enemy. He only calls his followers to be among the inmates of the Blazing Fire.Indeed, Satan is an enemy to you; so take him as an enemy. He only invites his party to be among the companions of the Blaze.Verily Satan is an enemy to you: so treat him as an enemy. He only invites his adherents, that they may become Companions of the Blazing Fire. |
| 7 | ٱلَّذِينَ كَفَرُواْ لَهُمۡ عَذَابٞ شَدِيدٞۖ وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ لَهُم مَّغۡفِرَةٞ وَأَجۡرٞ كَبِيرٌalladhīnaالذينٱلَّذِينَThose whokafarūكفرواكَفَرُواْdisbelieve,lahumلهملَهُمْfor themʿadhābunعذابعَذَابٌ(will be) a punishmentshadīdunشديدشَدِيدٌsevere,wa-alladhīnaوالذينوَٱلَّذِينَand thoseāmanūآمنواءَامَنُواْwho believewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deeds,lahumلهملَهُمfor themmaghfiratunمغفرةمَّغْفِرَةٌ(will be) forgivenesswa-ajrunوأجروَأَجْرٌand a rewardkabīrunكبيركَبِيرٌgreat.Those who disbelieve, theirs will be an awful doom; and those who believe and do good works, theirs will be forgiveness and a great reward.Those who disbelieve will have a severe punishment, but those who believe and do righteous deeds will have forgiveness and a great reward.Those who disbelieve will have a severe punishment, and those who believe and do righteous deeds will have forgiveness and great reward.For those who reject Allah, is a terrible Penalty: but for those who believe and work righteous deeds, is Forgiveness, and a magnificent Reward. |
| 8 | أَفَمَن زُيِّنَ لَهُۥ سُوٓءُ عَمَلِهِۦ فَرَءَاهُ حَسَنٗاۖ فَإِنَّ ٱللَّهَ يُضِلُّ مَن يَشَآءُ وَيَهۡدِي مَن يَشَآءُۖ فَلَا تَذۡهَبۡ نَفۡسُكَ عَلَيۡهِمۡ حَسَرَٰتٍۚ إِنَّ ٱللَّهَ عَلِيمُۢ بِمَا يَصۡنَعُونَafamanأفمنأَفَمَنThen is (he) who -zuyyinaزينزُيِّنَis made fair-seeminglahuلهلَهُۥto himsūuسوءسُوٓءُ(the) evilʿamalihiعملهعَمَلِهِۦ(of) his deed -faraāhuفرآهفَرَءَاهُso that he sees itḥasananحسناحَسَنًا(as) good?fa-innaفإنفَإِنَّFor indeed,l-lahaاللهٱللَّهَAllahyuḍilluيضليُضِلُّlets go astraymanمنمَنwhomyashāuيشاءيَشَآءُHe willswayahdīويهديوَيَهْدِىand guidesmanمنمَنwhomyashāuيشاءيَشَآءُHe wills.falāفلافَلَاSo (let) nottadhhabتذهبتَذْهَبْgo outnafsukaنفسكنَفْسُكَyour soulʿalayhimعليهمعَلَيْهِمْfor themḥasarātinحسراتحَسَرَٰتٍ(in) regrets.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿalīmunعليمعَلِيمٌۢ(is) All-Knowerbimāبمابِمَاof whatyaṣnaʿūnaيصنعونيَصْنَعُونَthey do.Is he, the evil of whose deeds is made fairseeming unto him so that he deemeth it good, (other than Satan's dupe)? Allah verily sendeth whom He will astray, and guideth whom He will; so let not thy soul expire in sighings for them. Lo! Allah is Aware of what they do!Is one whose evil deed is made appealing to him so he deems it good [like one who is rightly guided]? It is Allah who causes to stray whom He wills and guides whom He wills. So do not let yourself collapse in grief for them. Allah is All-Knowing of what they do.Then is one to whom the evil of his deed has been made attractive so he considers it good [like one rightly guided]? For indeed, Allāh sends astray whom He wills and guides whom He wills. So do not let yourself perish over them in regret. Indeed, Allāh is Knowing of what they do.Is he, then, to whom the evil of his conduct is made alluring, so that he looks upon it as good, (equal to one who is rightly guided)? For Allah leaves to stray whom He wills, and guides whom He wills. So let not thy soul go out in (vainly) sighing after them: for Allah knows well all that they do! |
| 9 | وَٱللَّهُ ٱلَّذِيٓ أَرۡسَلَ ٱلرِّيَٰحَ فَتُثِيرُ سَحَابٗا فَسُقۡنَٰهُ إِلَىٰ بَلَدٖ مَّيِّتٖ فَأَحۡيَيۡنَا بِهِ ٱلۡأَرۡضَ بَعۡدَ مَوۡتِهَاۚ كَذَٰلِكَ ٱلنُّشُورُwal-lahuواللهوَٱللَّهُAnd Allahalladhīالذيٱلَّذِىٓ(is) the One Whoarsalaأرسلأَرْسَلَsendsl-riyāḥaالرياحٱلرِّيَٰحَthe windsfatuthīruفتثيرفَتُثِيرُso that they raisesaḥābanسحاباسَحَابًا(the) clouds,fasuq'nāhuفسقناهفَسُقْنَٰهُand We drive themilāإلىإِلَىٰtobaladinبلدبَلَدٍa landmayyitinميتمَّيِّتٍdeadfa-aḥyaynāفأحيينافَأَحْيَيْنَاand We revivebihiبهبِهِtherewithl-arḍaالأرضٱلْأَرْضَthe earthbaʿdaبعدبَعْدَaftermawtihāموتهامَوْتِهَاits death.kadhālikaكذلككَذَٰلِكَThusl-nushūruالنشورٱلنُّشُورُ(will be) the Resurrection.And Allah it is Who sendeth the winds and they raise a cloud; then We lead it unto a dead land and revive therewith the earth after its death. Such is the Resurrection.It is Allah Who sends the winds which stir up clouds, then We drive them to a dead land and revive therewith the earth after its death. Such will be the Resurrection.And it is Allāh who sends the winds, and they stir the clouds, and We drive them to a dead land and give life thereby to the earth after its lifelessness. Thus is the resurrection.It is Allah Who sends forth the Winds, so that they raise up the Clouds, and We drive them to a land that is dead, and revive the earth therewith after its death: even so (will be) the Resurrection! |
| 10 | مَن كَانَ يُرِيدُ ٱلۡعِزَّةَ فَلِلَّهِ ٱلۡعِزَّةُ جَمِيعًاۚ إِلَيۡهِ يَصۡعَدُ ٱلۡكَلِمُ ٱلطَّيِّبُ وَٱلۡعَمَلُ ٱلصَّٰلِحُ يَرۡفَعُهُۥۚ وَٱلَّذِينَ يَمۡكُرُونَ ٱلسَّيِّـَٔاتِ لَهُمۡ عَذَابٞ شَدِيدٞۖ وَمَكۡرُ أُوْلَٰٓئِكَ هُوَ يَبُورُmanمنمَنWhoeverkānaكانكَانَ[is] desiresyurīduيريديُرِيدُ[is] desiresl-ʿizataالعزةٱلْعِزَّةَthe honor,falillahiفللهفَلِلَّهِthen for Allahl-ʿizatuالعزةٱلْعِزَّةُ(is) the Honorjamīʿanجميعاجَمِيعًاall.ilayhiإليهإِلَيْهِTo Himyaṣʿaduيصعديَصْعَدُascendsl-kalimuالكلمٱلْكَلِمُthe wordsl-ṭayibuالطيبٱلطَّيِّبُgood,wal-ʿamaluوالعملوَٱلْعَمَلُand the deedl-ṣāliḥuالصالحٱلصَّٰلِحُrighteousyarfaʿuhuيرفعهيَرْفَعُهُۥraises it.wa-alladhīnaوالذينوَٱلَّذِينَBut those whoyamkurūnaيمكرونيَمْكُرُونَplotl-sayiātiالسيئاتٱلسَّيِّـَٔاتِthe evil,lahumلهملَهُمْfor themʿadhābunعذابعَذَابٌ(is) a punishmentshadīdunشديدشَدِيدٌsevere,wamakruومكروَمَكْرُand (the) plottingulāikaأولئكأُوْلَٰٓئِكَ(of) those -huwaهوهُوَityabūruيبوريَبُورُ(will) perish.Whoso desireth power (should know that) all power belongeth to Allah. Unto Him good words ascend, and the pious deed doth He exalt; but those who plot iniquities, theirs will be an awful doom; and the plotting of such (folk) will come to naught.Whoever seeks honor, then all honor belongs to Allah alone. To Him ascend good words, and righteous deeds raise them[1]. But those who plan evil deeds there will be a severe punishment for them, and the plans of such people will perish.Whoever desires honor [through power] - then to Allāh belongs all honor.[1245] To Him ascends good speech, and righteous work raises it.[1246] But they who plot evil deeds will have a severe punishment, and the plotting of those - it will perish.If any do seek for glory and power,- to Allah belong all glory and power. To Him mount up (all) Words of Purity: It is He Who exalts each Deed of Righteousness. Those that lay Plots of Evil,- for them is a Penalty terrible; and the plotting of such will be void (of result). |
| 11 | وَٱللَّهُ خَلَقَكُم مِّن تُرَابٖ ثُمَّ مِن نُّطۡفَةٖ ثُمَّ جَعَلَكُمۡ أَزۡوَٰجٗاۚ وَمَا تَحۡمِلُ مِنۡ أُنثَىٰ وَلَا تَضَعُ إِلَّا بِعِلۡمِهِۦۚ وَمَا يُعَمَّرُ مِن مُّعَمَّرٖ وَلَا يُنقَصُ مِنۡ عُمُرِهِۦٓ إِلَّا فِي كِتَٰبٍۚ إِنَّ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٞwal-lahuواللهوَٱللَّهُAnd Allahkhalaqakumخلقكمخَلَقَكُمcreated youminمنمِّنfromturābinترابتُرَابٍdust,thummaثمثُمَّthenminمنمِنfromnuṭ'fatinنطفةنُّطْفَةٍa semen-drop;thummaثمثُمَّthenjaʿalakumجعلكمجَعَلَكُمْHe made youazwājanأزواجاأَزْوَٰجًاpairs.wamāوماوَمَاAnd nottaḥmiluتحملتَحْمِلُconceivesminمنمِنْanyunthāأنثىأُنثَىٰfemalewalāولاوَلَاand nottaḍaʿuتضعتَضَعُgives birthillāإلاإِلَّاexceptbiʿil'mihiبعلمهبِعِلْمِهِۦwith His knowledge.wamāوماوَمَاAnd notyuʿammaruيعمريُعَمَّرُis granted lifeminمنمِنanymuʿammarinمعمرمُّعَمَّرٍaged personwalāولاوَلَاand notyunqaṣuينقصيُنقَصُis lessenedminمنمِنْfromʿumurihiعمرهعُمُرِهِۦٓhis lifeillāإلاإِلَّاbutfīفيفِى(is) inkitābinكتابكِتَٰبٍa Register.innaإنإِنَّIndeed,dhālikaذلكذَٰلِكَthatʿalāعلىعَلَىforl-lahiاللهٱللَّهِAllahyasīrunيسيريَسِيرٌ(is) easy.Allah created you from dust, then from a little fluid, then He made you pairs (the male and female). No female beareth or bringeth forth save with His knowledge. And no-one groweth old who groweth old, nor is aught lessened of his life, but it is recorded in a Book, Lo! that is easy for Allah.It is Allah Who created you from dust[2], then from a drop of semen, and then He made you into pairs[3]. No female conceives nor gives birth without His knowledge. None is given long life or cut short of his life except that it is in a Record[4]. That is surely easy for Allah.And Allāh created you from dust, then from a sperm-drop; then He made you mates. And no female conceives nor does she give birth except with His knowledge. And no aged person is granted [additional] life nor is his lifespan lessened but that it is in a register. Indeed, that for Allāh is easy.And Allah did create you from dust; then from a sperm-drop; then He made you in pairs. And no female conceives, or lays down (her load), but with His knowledge. Nor is a man long-lived granted length of days, nor is a part cut off from his life, but is in a Decree (ordained). All this is easy to Allah. |
| 12 | وَمَا يَسۡتَوِي ٱلۡبَحۡرَانِ هَٰذَا عَذۡبٞ فُرَاتٞ سَآئِغٞ شَرَابُهُۥ وَهَٰذَا مِلۡحٌ أُجَاجٞۖ وَمِن كُلّٖ تَأۡكُلُونَ لَحۡمٗا طَرِيّٗا وَتَسۡتَخۡرِجُونَ حِلۡيَةٗ تَلۡبَسُونَهَاۖ وَتَرَى ٱلۡفُلۡكَ فِيهِ مَوَاخِرَ لِتَبۡتَغُواْ مِن فَضۡلِهِۦ وَلَعَلَّكُمۡ تَشۡكُرُونَwamāوماوَمَاAnd notyastawīيستوييَسْتَوِىare alikel-baḥrāniالبحرانٱلْبَحْرَانِthe two seas.hādhāهذاهَٰذَاThisʿadhbunعذبعَذْبٌ(is) fresh,furātunفراتفُرَاتٌsweet,sāighunسائغسَآئِغٌpleasantsharābuhuشرابهشَرَابُهُۥits drink,wahādhāوهذاوَهَٰذَاand thismil'ḥunملحمِلْحٌsaltyujājunأجاجأُجَاجٌ(and) bitter.waminومنوَمِنAnd fromkullinكلكُلٍّeachtakulūnaتأكلونتَأْكُلُونَyou eatlaḥmanلحمالَحْمًاmeatṭariyyanطرياطَرِيًّاfreshwatastakhrijūnaوتستخرجونوَتَسْتَخْرِجُونَand you extractḥil'yatanحليةحِلْيَةًornamentstalbasūnahāتلبسونهاتَلْبَسُونَهَاyou wear them,watarāوترىوَتَرَىand you seel-ful'kaالفلكٱلْفُلْكَthe shipsfīhiفيهفِيهِin it,mawākhiraمواخرمَوَاخِرَcleaving,litabtaghūلتبتغوالِتَبْتَغُواْso that you may seekminمنمِنoffaḍlihiفضلهفَضْلِهِۦHis Bounty,walaʿallakumولعلكموَلَعَلَّكُمْand that you maytashkurūnaتشكرونتَشْكُرُونَbe grateful.And the two seas are not alike: this, fresh, sweet, good to drink, this (other) bitter, salt. And from them both ye eat fresh meat and derive the ornament that ye wear. And thou seest the ship cleaving them with its prow that ye may seek of His bounty, and that haply ye may give thanks.The two bodies of water are not alike: one is fresh and palatable, pleasant to drink, and the other is salty and bitter. Yet from each you eat fresh meat and extract ornaments to wear. And you see the ships traverse their way through both, so that you may seek His bounty and so that you may give thanks.And not alike are the two seas [i.e., bodies of water]. One is fresh and sweet, palatable for drinking, and one is salty and bitter. And from each you eat tender meat and extract ornaments which you wear, and you see the ships plowing through [them] that you might seek of His bounty; and perhaps you will be grateful.Nor are the two bodies of flowing water alike,- the one palatable, sweet, and pleasant to drink, and the other, salt and bitter. Yet from each (kind of water) do ye eat flesh fresh and tender, and ye extract ornaments to wear; and thou seest the ships therein that plough the waves, that ye may seek (thus) of the Bounty of Allah that ye may be grateful. |
| 13 | يُولِجُ ٱلَّيۡلَ فِي ٱلنَّهَارِ وَيُولِجُ ٱلنَّهَارَ فِي ٱلَّيۡلِ وَسَخَّرَ ٱلشَّمۡسَ وَٱلۡقَمَرَۖ كُلّٞ يَجۡرِي لِأَجَلٖ مُّسَمّٗىۚ ذَٰلِكُمُ ٱللَّهُ رَبُّكُمۡ لَهُ ٱلۡمُلۡكُۚ وَٱلَّذِينَ تَدۡعُونَ مِن دُونِهِۦ مَا يَمۡلِكُونَ مِن قِطۡمِيرٍyūlijuيولجيُولِجُHe causes to enteral-laylaالليلٱلَّيْلَthe nightfīفيفِىin (to)l-nahāriالنهارٱلنَّهَارِthe daywayūlijuويولجوَيُولِجُand He causes to enterl-nahāraالنهارٱلنَّهَارَthe dayfīفيفِىin (to)al-layliالليلٱلَّيْلِthe night,wasakharaوسخروَسَخَّرَand He has subjectedl-shamsaالشمسٱلشَّمْسَthe sunwal-qamaraوالقمروَٱلْقَمَرَand the moonkullunكلكُلٌّeachyajrīيجرييَجْرِىrunningli-ajalinلأجللِأَجَلٍfor a termmusammanمسمىمُّسَمًّىappointed.dhālikumuذلكمذَٰلِكُمُThat (is)l-lahuاللهٱللَّهُAllah,rabbukumربكمرَبُّكُمْyour Lord,lahuلهلَهُfor Himl-mul'kuالملكٱلْمُلْكُ(is) the Dominion.wa-alladhīnaوالذينوَٱلَّذِينَAnd those whomtadʿūnaتدعونتَدْعُونَyou invokeminمنمِنbesides Him,dūnihiدونهدُونِهِۦbesides Him,māمامَاnotyamlikūnaيملكونيَمْلِكُونَthey possessminمنمِنevenqiṭ'mīrinقطميرقِطْمِيرٍ(as much as) the membrane of a date-seed.He maketh the night to pass into the day and He maketh the day to pass into the night. He hath subdued the sun and moon to service. Each runneth unto an appointed term. Such is Allah, your Lord; His is the Sovereignty; and those unto whom ye pray instead of Him own not so much as the white spot on a date-stone.He merges the night into the day and the day into the night, and subjected the sun and the moon, each running its course for an appointed term. Such is Allah, your Lord. To Him belongs the dominion, whereas those whom you invoke besides Him do not own so much as the membrane of a date stone.He causes the night to enter the day, and He causes the day to enter the night and has subjected the sun and the moon - each running [its course] for a specified term. That is Allāh, your Lord; to Him belongs sovereignty. And those whom you invoke other than Him do not possess [as much as] the membrane of a date seed.He merges Night into Day, and he merges Day into Night, and he has subjected the sun and the moon (to his Law): each one runs its course for a term appointed. Such is Allah your Lord: to Him belongs all Dominion. And those whom ye invoke besides Him have not the least power. |
| 14 | إِن تَدۡعُوهُمۡ لَا يَسۡمَعُواْ دُعَآءَكُمۡ وَلَوۡ سَمِعُواْ مَا ٱسۡتَجَابُواْ لَكُمۡۖ وَيَوۡمَ ٱلۡقِيَٰمَةِ يَكۡفُرُونَ بِشِرۡكِكُمۡۚ وَلَا يُنَبِّئُكَ مِثۡلُ خَبِيرٖinإنإِنIftadʿūhumتدعوهمتَدْعُوهُمْyou invoke themlāلالَاnotyasmaʿūيسمعوايَسْمَعُواْthey hearduʿāakumدعاءكمدُعَآءَكُمْyour call;walawولووَلَوْand ifsamiʿūسمعواسَمِعُواْthey heard,māمامَاnotis'tajābūاستجابواٱسْتَجَابُواْthey (would) respondlakumلكملَكُمْto you.wayawmaويوموَيَوْمَAnd (on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrectionyakfurūnaيكفرونيَكْفُرُونَthey will denybishir'kikumبشرككمبِشِرْكِكُمْyour association.walāولاوَلَاAnd noneyunabbi-ukaينبئكيُنَبِّئُكَcan inform youmith'luمثلمِثْلُlikekhabīrinخبيرخَبِيرٍ(the) All-Aware.If ye pray unto them they hear not your prayer, and if they heard they could not grant it you. On the Day of Resurrection they will disown association with you. None can inform you like Him Who is Aware.If you call upon them, they cannot hear your call, and even if they were to hear, they could not respond to you. On the Day of Resurrection they will disown your associating them as partners with Allah[5]. And none can inform you like the All-Aware.If you invoke them, they do not hear your supplication; and if they heard, they would not respond to you. And on the Day of Resurrection they will deny your association.[1247] And none can inform you like [one] Aware [of all matters].If ye invoke them, they will not listen to your call, and if they were to listen, they cannot answer your (prayer). On the Day of Judgment they will reject your "Partnership". and none, (O man!) can tell thee (the Truth) like the One Who is acquainted with all things. |
| 15 | ۞ يَٰٓأَيُّهَا ٱلنَّاسُ أَنتُمُ ٱلۡفُقَرَآءُ إِلَى ٱللَّهِۖ وَٱللَّهُ هُوَ ٱلۡغَنِيُّ ٱلۡحَمِيدُyāayyuhāيا أيهايَٰٓأَيُّهَاOl-nāsuالناسٱلنَّاسُmankind!antumuأنتمأَنتُمُYoul-fuqarāuالفقراءٱلْفُقَرَآءُ(are) those in needilāإلىإِلَىofl-lahiاللهٱللَّهِAllah,wal-lahuواللهوَٱللَّهُwhile Allah,huwaهوهُوَHel-ghaniyuالغنيٱلْغَنِىُّ(is) Free of needl-ḥamīduالحميدٱلْحَمِيدُthe Praiseworthy.O mankind! Ye are the poor in your relation to Allah. And Allah! He is the Absolute, the Owner of Praise.O people, it is you who are in need of Allah, whereas Allah is the Self-Sufficient, the Praiseworthy.O mankind, you are those in need of Allāh, while Allāh is the Free of need, the Praiseworthy.O ye men! It is ye that have need of Allah: but Allah is the One Free of all wants, worthy of all praise. |
| 16 | إِن يَشَأۡ يُذۡهِبۡكُمۡ وَيَأۡتِ بِخَلۡقٖ جَدِيدٖinإنإِنIfyashaيشأيَشَأْHe wills,yudh'hib'kumيذهبكميُذْهِبْكُمْHe (can) do away with youwayatiويأتوَيَأْتِand bringbikhalqinبخلقبِخَلْقٍin a creationjadīdinجديدجَدِيدٍnew.If He will, He can be rid of you and bring (instead of you) some new creation.If He wills, He can eliminate you and bring in a new creation,If He wills, He can do away with you and bring forth a new creation.If He so pleased, He could blot you out and bring in a New Creation. |
| 17 | وَمَا ذَٰلِكَ عَلَى ٱللَّهِ بِعَزِيزٖwamāوماوَمَاAnd notdhālikaذلكذَٰلِكَthatʿalāعلىعَلَى(is) onl-lahiاللهٱللَّهِAllahbiʿazīzinبعزيزبِعَزِيزٍdifficult.That is not a hard thing for Allah.for that is not difficult for Allah.And that is for Allāh not difficult.Nor is that (at all) difficult for Allah. |
| 18 | وَلَا تَزِرُ وَازِرَةٞ وِزۡرَ أُخۡرَىٰۚ وَإِن تَدۡعُ مُثۡقَلَةٌ إِلَىٰ حِمۡلِهَا لَا يُحۡمَلۡ مِنۡهُ شَيۡءٞ وَلَوۡ كَانَ ذَا قُرۡبَىٰٓۗ إِنَّمَا تُنذِرُ ٱلَّذِينَ يَخۡشَوۡنَ رَبَّهُم بِٱلۡغَيۡبِ وَأَقَامُواْ ٱلصَّلَوٰةَۚ وَمَن تَزَكَّىٰ فَإِنَّمَا يَتَزَكَّىٰ لِنَفۡسِهِۦۚ وَإِلَى ٱللَّهِ ٱلۡمَصِيرُwalāولاوَلَاAnd nottaziruتزرتَزِرُwill bearwāziratunوازرةوَازِرَةٌbearer of burdenswiz'raوزروِزْرَburdenukh'rāأخرىأُخْرَىٰ(of) another.wa-inوإنوَإِنAnd iftadʿuتدعتَدْعُcallsmuth'qalatunمثقلةمُثْقَلَةٌa heavily ladenilāإلىإِلَىٰtoḥim'lihāحملهاحِمْلِهَا(carry) its load,lāلالَاnotyuḥ'malيحمليُحْمَلْwill be carriedmin'huمنهمِنْهُof itshayonشيءشَىْءٌanythingwalawولووَلَوْeven ifkānaكانكَانَhe bedhāذاذَاnear of kin.qur'bāقربىقُرْبَىٰٓnear of kin.innamāإنماإِنَّمَاOnlytundhiruتنذرتُنذِرُyou can warnalladhīnaالذينٱلَّذِينَthose whoyakhshawnaيخشونيَخْشَوْنَfearrabbahumربهمرَبَّهُمtheir Lord -bil-ghaybiبالغيببِٱلْغَيْبِunseenwa-aqāmūوأقامواوَأَقَامُواْand establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayer.wamanومنوَمَنAnd whoevertazakkāتزكىتَزَكَّىٰpurifies himself,fa-innamāفإنمافَإِنَّمَاthen onlyyatazakkāيتزكىيَتَزَكَّىٰhe purifieslinafsihiلنفسهلِنَفْسِهِۦfor his own self.wa-ilāوإلىوَإِلَىAnd tol-lahiاللهٱللَّهِAllahl-maṣīruالمصيرٱلْمَصِيرُ(is) the destination.And no burdened soul can bear another's burden, and if one heavy laden crieth for (help with) his load, naught of it will be lifted even though he (unto whom he crieth) be of kin. Thou warnest only those who fear their Lord in secret, and have established worship. He who groweth (in goodness), groweth only for himself, (he cannot by his merit redeem others). Unto Allah is the journeying.No bearer of burdens can bear the burden of another. If a heavily-laden soul calls for help to bear its burden, nothing of it will be carried, even if he is a close relative. You can only warn those who fear their Lord unseen[6] and establish prayer. Whoever purifies himself, he only does so for his own benefit. To Allah is the final return.And no bearer of burdens will bear the burden of another. And if a heavily laden soul calls [another] to [carry some of] its load, nothing of it will be carried, even if he should be a close relative. You can only warn those who fear their Lord unseen and have established prayer. And whoever purifies himself only purifies himself for [the benefit of] his soul. And to Allāh is the [final] destination.Nor can a bearer of burdens bear another's burdens if one heavily laden should call another to (bear) his load. Not the least portion of it can be carried (by the other). Even though he be nearly related. Thou canst but admonish such as fear their Lord unseen and establish regular Prayer. And whoever purifies himself does so for the benefit of his own soul; and the destination (of all) is to Allah. |
| 19 | وَمَا يَسۡتَوِي ٱلۡأَعۡمَىٰ وَٱلۡبَصِيرُwamāوماوَمَاAnd notyastawīيستوييَسْتَوِىequall-aʿmāالأعمىٱلْأَعْمَىٰ(are) the blindwal-baṣīruوالبصيروَٱلْبَصِيرُand the seeing,The blind man is not equal with the seer;The blind and the seeing are not equal[7],Not equal are the blind and the seeing,The blind and the seeing are not alike; |
| 20 | وَلَا ٱلظُّلُمَٰتُ وَلَا ٱلنُّورُwalāولاوَلَاAnd notl-ẓulumātuالظلماتٱلظُّلُمَٰتُthe darkness[es]walāولاوَلَاand notl-nūruالنورٱلنُّورُ[the] light,Nor is darkness (tantamount to) light;nor are the depths of darkness and the light[8],Nor are the darknesses and the light,Nor are the depths of Darkness and the Light; |
| 21 | وَلَا ٱلظِّلُّ وَلَا ٱلۡحَرُورُwalāولاوَلَاAnd notl-ẓiluالظلٱلظِّلُّthe shadewalāولاوَلَاand notl-ḥarūruالحرورٱلْحَرُورُthe heat,Nor is the shadow equal with the sun's full heat;nor the shade and the scorching wind[9].Nor are the shade and the heat,[1248]Nor are the (chilly) shade and the (genial) heat of the sun: |
| 22 | وَمَا يَسۡتَوِي ٱلۡأَحۡيَآءُ وَلَا ٱلۡأَمۡوَٰتُۚ إِنَّ ٱللَّهَ يُسۡمِعُ مَن يَشَآءُۖ وَمَآ أَنتَ بِمُسۡمِعٖ مَّن فِي ٱلۡقُبُورِwamāوماوَمَاAnd notyastawīيستوييَسْتَوِىequall-aḥyāuالأحياءٱلْأَحْيَآءُ(are) the livingwalāولاوَلَاand notl-amwātuالأمواتٱلْأَمْوَٰتُthe dead.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyus'miʿuيسمعيُسْمِعُcauses to hearmanمنمَنwhomyashāuيشاءيَشَآءُHe wills,wamāوماوَمَآand notantaأنتأَنتَyoubimus'miʿinبمسمعبِمُسْمِعٍcan make hearmanمنمَّن(those) whofīفيفِى(are) inl-qubūriالقبورٱلْقُبُورِthe graves.Nor are the living equal with the dead. Lo! Allah maketh whom He will to hear. Thou canst not reach those who are in the graves.Nor are the living and the dead equal. Allah makes to hear whom He wills, but you cannot make to hear those who are in the graves[10].And not equal are the living and the dead. Indeed, Allāh causes to hear whom He wills, but you cannot make hear those in the graves.[1249]Nor are alike those that are living and those that are dead. Allah can make any that He wills to hear; but thou canst not make those to hear who are (buried) in graves. |
| 23 | إِنۡ أَنتَ إِلَّا نَذِيرٌinإنإِنْNotantaأنتأَنتَyou (are)illāإلاإِلَّاbutnadhīrunنذيرنَذِيرٌa warner.Thou art but a warner.You are but a warner.You, [O Muḥammad], are not but a warner.Thou art no other than a warner. |
| 24 | إِنَّآ أَرۡسَلۡنَٰكَ بِٱلۡحَقِّ بَشِيرٗا وَنَذِيرٗاۚ وَإِن مِّنۡ أُمَّةٍ إِلَّا خَلَا فِيهَا نَذِيرٞinnāإناإِنَّآIndeed, Wearsalnākaأرسلناكأَرْسَلْنَٰكَ[We] have sent youbil-ḥaqiبالحقبِٱلْحَقِّwith the truth,bashīranبشيرابَشِيرًا(as) a bearer of glad tidingswanadhīranونذيراوَنَذِيرًاand (as) a warner.wa-inوإنوَإِنAnd notminمنمِّنْ(was) anyummatinأمةأُمَّةٍnationillāإلاإِلَّاbutkhalāخلاخَلَاhad passedfīhāفيهافِيهَاwithin itnadhīrunنذيرنَذِيرٌa warner.Lo! We have sent thee with the Truth, a bearer of glad tidings and a warner; and there is not a nation but a warner hath passed among them.We have sent you with the truth as a bearer of glad tidings and a warner. There has never been any community except that a warner came to it[11].Indeed, We have sent you with the truth as a bringer of good tidings and a warner. And there was no nation but that there had passed within it a warner.Verily We have sent thee in truth, as a bearer of glad tidings, and as a warner: and there never was a people, without a warner having lived among them (in the past). |
| 25 | وَإِن يُكَذِّبُوكَ فَقَدۡ كَذَّبَ ٱلَّذِينَ مِن قَبۡلِهِمۡ جَآءَتۡهُمۡ رُسُلُهُم بِٱلۡبَيِّنَٰتِ وَبِٱلزُّبُرِ وَبِٱلۡكِتَٰبِ ٱلۡمُنِيرِwa-inوإنوَإِنAnd ifyukadhibūkaيكذبوكيُكَذِّبُوكَthey deny you,faqadفقدفَقَدْthen certainly,kadhabaكذبكَذَّبَdeniedalladhīnaالذينٱلَّذِينَthose whominمنمِن(were) before them.qablihimقبلهمقَبْلِهِمْ(were) before them.jāathumجاءتهمجَآءَتْهُمْCame to themrusuluhumرسلهمرُسُلُهُمtheir Messengersbil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith clear signswabil-zuburiوبالزبروَبِٱلزُّبُرِand with Scriptureswabil-kitābiوبالكتابوَبِٱلْكِتَٰبِand with the Bookl-munīriالمنيرٱلْمُنِيرِ[the] enlightening.And if they deny thee, those before them also denied. Their messengers came unto them with clear proofs (of Allah's Sovereignty), and with the Psalms and the Scripture giving light.If they reject you, so did those who came before them. Their messengers came to them with clear proofs, divine scriptures[12], and an enlightening Book[13].And if they deny you - then already have those before them denied. Their messengers came to them with clear proofs and written ordinances and with the enlightening Scripture.And if they reject thee, so did their predecessors, to whom came their messengers with Clear Signs, Books of dark prophecies, and the Book of Enlightenment. |
| 26 | ثُمَّ أَخَذۡتُ ٱلَّذِينَ كَفَرُواْۖ فَكَيۡفَ كَانَ نَكِيرِthummaثمثُمَّThenakhadhtuأخذتأَخَذْتُI seizedalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieved,fakayfaفكيففَكَيْفَand howkānaكانكَانَwasnakīriنكيرنَكِيرِMy rejection!Then seized I those who disbelieved, and how intense was My abhorrence!Then I seized those who disbelieved. How severe was My response!Then I seized the ones who disbelieved, and how [terrible] was My reproach.In the end did I punish those who rejected Faith: and how (terrible) was My rejection (of them)! |
| 27 | أَلَمۡ تَرَ أَنَّ ٱللَّهَ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءٗ فَأَخۡرَجۡنَا بِهِۦ ثَمَرَٰتٖ مُّخۡتَلِفًا أَلۡوَٰنُهَاۚ وَمِنَ ٱلۡجِبَالِ جُدَدُۢ بِيضٞ وَحُمۡرٞ مُّخۡتَلِفٌ أَلۡوَٰنُهَا وَغَرَابِيبُ سُودٞalamألمأَلَمْDo nottaraترتَرَyou seeannaأنأَنَّthatl-lahaاللهٱللَّهَAllahanzalaأنزلأَنزَلَsends downminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe skymāanماءمَآءًwater,fa-akhrajnāفأخرجنافَأَخْرَجْنَاthen We bring forthbihiبهبِهِۦtherewiththamarātinثمراتثَمَرَٰتٍfruitsmukh'talifanمختلفامُّخْتَلِفًا(of) variousalwānuhāألوانهاأَلْوَٰنُهَا[their] colors?waminaومنوَمِنَAnd inl-jibāliالجبالٱلْجِبَالِthe mountainsjudadunجددجُدَدٌۢ(are) tracts,bīḍunبيضبِيضٌwhitewaḥum'runوحمروَحُمْرٌand redmukh'talifunمختلفمُّخْتَلِفٌ(of) variousalwānuhāألوانهاأَلْوَٰنُهَا[their] colors,wagharābībuوغرابيبوَغَرَابِيبُand intensely black.sūdunسودسُودٌand intensely black.Hast thou not seen that Allah causeth water to fall from the sky, and We produce therewith fruit of divers hues; and among the hills are streaks white and red, of divers hues, and (others) raven-black;Do you not see that Allah sends down rain from the sky, then We bring forth thereby fruits of various colors? And in the mountains there are various tracts of white and red, of various colors, and raven black;Do you not see that Allāh sends down rain from the sky, and We produce thereby fruits of varying colors? And in the mountains are tracts, white and red of varying shades and [some] extremely black.Seest thou not that Allah sends down rain from the sky? With it We then bring out produce of various colours. And in the mountains are tracts white and red, of various shades of colour, and black intense in hue. |
| 28 | وَمِنَ ٱلنَّاسِ وَٱلدَّوَآبِّ وَٱلۡأَنۡعَٰمِ مُخۡتَلِفٌ أَلۡوَٰنُهُۥ كَذَٰلِكَۗ إِنَّمَا يَخۡشَى ٱللَّهَ مِنۡ عِبَادِهِ ٱلۡعُلَمَٰٓؤُاْۗ إِنَّ ٱللَّهَ عَزِيزٌ غَفُورٌwaminaومنوَمِنَAnd amongl-nāsiالناسٱلنَّاسِmenwal-dawābiوالدوابوَٱلدَّوَآبِّand moving creatureswal-anʿāmiوالأنعاموَٱلْأَنْعَٰمِand the cattlemukh'talifunمختلفمُخْتَلِفٌ(are) variousalwānuhuألوانهأَلْوَٰنُهُۥ[their] colorskadhālikaكذلككَذَٰلِكَlikewise.innamāإنماإِنَّمَاOnlyyakhshāيخشىيَخْشَىfearl-lahaاللهٱللَّهَAllahminمنمِنْamongʿibādihiعبادهعِبَادِهِHis slavesl-ʿulamāuالعلماءٱلْعُلَمَٰٓؤُاْthose who have knowledge.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿazīzunعزيزعَزِيزٌ(is) All-Mighty,ghafūrunغفورغَفُورٌOft-Forgiving.And of men and beasts and cattle, in like manner, divers hues? The erudite among His bondmen fear Allah alone. Lo! Allah is Mighty, Forgiving.just as humans, animals and livestock are of various colors. Only the people of knowledge among His slaves fear Allah. Indeed, Allah is All-Mighty, All-Forgiving.And among people and moving creatures and grazing livestock are various colors similarly. Only those fear Allāh, from among His servants, who have knowledge. Indeed, Allāh is Exalted in Might and Forgiving.And so amongst men and crawling creatures and cattle, are they of various colours. Those truly fear Allah, among His Servants, who have knowledge: for Allah is Exalted in Might, Oft-Forgiving. |
| 29 | إِنَّ ٱلَّذِينَ يَتۡلُونَ كِتَٰبَ ٱللَّهِ وَأَقَامُواْ ٱلصَّلَوٰةَ وَأَنفَقُواْ مِمَّا رَزَقۡنَٰهُمۡ سِرّٗا وَعَلَانِيَةٗ يَرۡجُونَ تِجَٰرَةٗ لَّن تَبُورَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyatlūnaيتلونيَتْلُونَrecitekitābaكتابكِتَٰبَ(the) Bookl-lahiاللهٱللَّهِ(of) Allah,wa-aqāmūوأقامواوَأَقَامُواْand establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwa-anfaqūوأنفقواوَأَنفَقُواْand spendmimmāممامِمَّاout of whatrazaqnāhumرزقناهمرَزَقْنَٰهُمْWe have provided them,sirranسراسِرًّاsecretlywaʿalāniyatanوعلانيةوَعَلَانِيَةًand openly,yarjūnaيرجونيَرْجُونَhopetijāratanتجارةتِجَٰرَةً(for) a commerce -lanلنلَّنnevertabūraتبورتَبُورَit will perish.Lo! those who read the Scripture of Allah, and establish worship, and spend of that which We have bestowed on them secretly and openly, they look forward to imperishable gain,Those who recite the Book of Allah, establish prayer, and spend out of what We have provided for them, secretly and openly, hoping for a deal that will suffer no loss,Indeed, those who recite the Book of Allāh and establish prayer and spend [in His cause] out of what We have provided them, secretly and publicly, [can] expect a transaction [i.e., profit] that will never perish -Those who rehearse the Book of Allah, establish regular Prayer, and spend (in Charity) out of what We have provided for them, secretly and openly, hope for a commerce that will never fail: |
| 30 | لِيُوَفِّيَهُمۡ أُجُورَهُمۡ وَيَزِيدَهُم مِّن فَضۡلِهِۦٓۚ إِنَّهُۥ غَفُورٞ شَكُورٞliyuwaffiyahumليوفيهملِيُوَفِّيَهُمْThat He may give them in fullujūrahumأجورهمأُجُورَهُمْtheir rewardswayazīdahumويزيدهموَيَزِيدَهُمand increase for themminمنمِّنoffaḍlihiفضلهفَضْلِهِۦٓHis Bounty.innahuإنهإِنَّهُۥIndeed, Heghafūrunغفورغَفُورٌ(is) Oft-Forgiving,shakūrunشكورشَكُورٌMost Appreciative.That He will pay them their wages and increase them of His grace. Lo! He is Forgiving, Responsive.so that He will reward them in full and give them more out of His bounty[14]. He is All-Forgiving, Most Appreciative.That He may give them in full their rewards and increase for them of His bounty. Indeed, He is Forgiving and Appreciative.[1250]For He will pay them their meed, nay, He will give them (even) more out of His Bounty: for He is Oft-Forgiving, Most Ready to appreciate (service). |
| 31 | وَٱلَّذِيٓ أَوۡحَيۡنَآ إِلَيۡكَ مِنَ ٱلۡكِتَٰبِ هُوَ ٱلۡحَقُّ مُصَدِّقٗا لِّمَا بَيۡنَ يَدَيۡهِۗ إِنَّ ٱللَّهَ بِعِبَادِهِۦ لَخَبِيرُۢ بَصِيرٞwa-alladhīوالذيوَٱلَّذِىٓAnd (that) whichawḥaynāأوحيناأَوْحَيْنَآWe have revealedilaykaإليكإِلَيْكَto youminaمنمِنَofl-kitābiالكتابٱلْكِتَٰبِthe Book,huwaهوهُوَitl-ḥaquالحقٱلْحَقُّ(is) the truthmuṣaddiqanمصدقامُصَدِّقًاconfirminglimāلمالِّمَاwhat (was)baynaبينبَيْنَbefore it.yadayhiيديهيَدَيْهِbefore it.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahbiʿibādihiبعبادهبِعِبَادِهِۦof His slaveslakhabīrunلخبيرلَخَبِيرٌۢsurely, (is) All-Aware,baṣīrunبصيربَصِيرٌAll-Seer.As for that which We inspire in thee of the Scripture, it is the Truth confirming that which was (revealed) before it. Lo! Allah is indeed Observer, Seer of His slaves.The Book that We have revealed to you [O Prophet] is the truth, confirming that which came before it. Indeed, Allah is All-Aware and All-Seeing of His slaves.And that which We have revealed to you, [O Muḥammad], of the Book is the truth, confirming what was before it. Indeed Allāh, of His servants, is Aware and Seeing.That which We have revealed to thee of the Book is the Truth,- confirming what was (revealed) before it: for Allah is assuredly- with respect to His Servants - well acquainted and Fully Observant. |
| 32 | ثُمَّ أَوۡرَثۡنَا ٱلۡكِتَٰبَ ٱلَّذِينَ ٱصۡطَفَيۡنَا مِنۡ عِبَادِنَاۖ فَمِنۡهُمۡ ظَالِمٞ لِّنَفۡسِهِۦ وَمِنۡهُم مُّقۡتَصِدٞ وَمِنۡهُمۡ سَابِقُۢ بِٱلۡخَيۡرَٰتِ بِإِذۡنِ ٱللَّهِۚ ذَٰلِكَ هُوَ ٱلۡفَضۡلُ ٱلۡكَبِيرُthummaثمثُمَّThenawrathnāأورثناأَوْرَثْنَاWe caused to inheritl-kitābaالكتابٱلْكِتَٰبَthe Bookalladhīnaالذينٱلَّذِينَthose whomiṣ'ṭafaynāاصطفيناٱصْطَفَيْنَاWe have chosenminمنمِنْofʿibādināعبادناعِبَادِنَاOur slaves;famin'humفمنهمفَمِنْهُمْand among themẓālimunظالمظَالِمٌ(is he) who wrongslinafsihiلنفسهلِّنَفْسِهِۦhimself,wamin'humومنهموَمِنْهُمand among themmuq'taṣidunمقتصدمُّقْتَصِدٌ(is he who is) moderate,wamin'humومنهموَمِنْهُمْand among themsābiqunسابقسَابِقٌۢ(is he who is) foremostbil-khayrātiبالخيراتبِٱلْخَيْرَٰتِin good deedsbi-idh'niبإذنبِإِذْنِby permissionl-lahiاللهٱللَّهِ(of) Allah.dhālikaذلكذَٰلِكَThathuwaهوهُوَisl-faḍluالفضلٱلْفَضْلُthe Bountyl-kabīruالكبيرٱلْكَبِيرُthe great.Then We gave the Scripture as inheritance unto those whom We elected of Our bondmen. But of them are some who wrong themselves and of them are some who are lukewarm, and of them are some who outstrip (others) through good deeds, by Allah's leave. That is the great favour!Then We made to inherit the Book those whom We have chosen from among Our slaves[15]. But among them are some who wrong themselves, some follow a middle course, and some are foremost in good deeds with Allah’s permission. That is the great bounty.Then We caused to inherit the Book those We have chosen of Our servants;[1251] and among them is he who wrongs himself [i.e., sins], and among them is he who is moderate, and among them is he who is foremost in good deeds by permission of Allāh. That [inheritance] is what is the great bounty.Then We have given the Book for inheritance to such of Our Servants as We have chosen: but there are among them some who wrong their own souls; some who follow a middle course; and some who are, by Allah's leave, foremost in good deeds; that is the highest Grace. |
| 33 | جَنَّٰتُ عَدۡنٖ يَدۡخُلُونَهَا يُحَلَّوۡنَ فِيهَا مِنۡ أَسَاوِرَ مِن ذَهَبٖ وَلُؤۡلُؤٗاۖ وَلِبَاسُهُمۡ فِيهَا حَرِيرٞjannātuجناتجَنَّٰتُGardensʿadninعدنعَدْنٍ(of) Eternity,yadkhulūnahāيدخلونهايَدْخُلُونَهَاthey will enter them.yuḥallawnaيحلونيُحَلَّوْنَThey will be adornedfīhāفيهافِيهَاthereinminمنمِنْwithasāwiraأساورأَسَاوِرَbraceletsminمنمِنofdhahabinذهبذَهَبٍgoldwalu'lu-anولؤلؤاوَلُؤْلُؤًاand pearls,walibāsuhumولباسهموَلِبَاسُهُمْand their garmentsfīhāفيهافِيهَاthereinḥarīrunحريرحَرِيرٌ(will be of) silk.Gardens of Eden! They enter them wearing armlets of gold and pearl and their raiment therein is silk.They will enter Gardens of Eternity; they will be adorned therein with bracelets of gold and pearls, and their garments will be of silk.[For them are] gardens of perpetual residence which they will enter. They will be adorned therein with bracelets of gold and pearls, and their garments therein will be silk.Gardens of Eternity will they enter: therein will they be adorned with bracelets of gold and pearls; and their garments there will be of silk. |
| 34 | وَقَالُواْ ٱلۡحَمۡدُ لِلَّهِ ٱلَّذِيٓ أَذۡهَبَ عَنَّا ٱلۡحَزَنَۖ إِنَّ رَبَّنَا لَغَفُورٞ شَكُورٌwaqālūوقالواوَقَالُواْAnd they (will) say,l-ḥamduالحمدٱلْحَمْدُ"All praiseslillahiللهلِلَّهِ(be) to Allahalladhīالذيٱلَّذِىٓthe One Whoadhhabaأذهبأَذْهَبَ(has) removedʿannāعناعَنَّاfrom usl-ḥazanaالحزنٱلْحَزَنَthe sorrow.innaإنإِنَّIndeed,rabbanāربنارَبَّنَاour Lordlaghafūrunلغفورلَغَفُورٌ(is) surely Oft-Forgiving,shakūrunشكورشَكُورٌMost Appreciative,And they say: Praise be to Allah Who hath put grief away from us. Lo! Our Lord is Forgiving, Bountiful,And they will say, “All praise be to Allah Who has taken away from us all sorrow. Indeed, our Lord is All-Forgiving, Most Appreciative,And they will say, "Praise to Allāh, who has removed from us [all] sorrow. Indeed, our Lord is Forgiving and Appreciative -And they will say: "Praise be to Allah, Who has removed from us (all) sorrow: for our Lord is indeed Oft-Forgiving Ready to appreciate (service): |
| 35 | ٱلَّذِيٓ أَحَلَّنَا دَارَ ٱلۡمُقَامَةِ مِن فَضۡلِهِۦ لَا يَمَسُّنَا فِيهَا نَصَبٞ وَلَا يَمَسُّنَا فِيهَا لُغُوبٞalladhīالذيٱلَّذِىٓThe One Whoaḥallanāأحلناأَحَلَّنَاhas settled usdāraداردَارَ(in) a Homel-muqāmatiالمقامةٱلْمُقَامَةِ(of) Eternityminمنمِن(out) offaḍlihiفضلهفَضْلِهِۦHis Bounty.lāلالَاNotyamassunāيمسنايَمَسُّنَاtouches usfīhāفيهافِيهَاthereinnaṣabunنصبنَصَبٌany fatiguewalāولاوَلَاand notyamassunāيمسنايَمَسُّنَاtouchesfīhāفيهافِيهَاthereinlughūbunلغوبلُغُوبٌweariness."Who, of His grace, hath installed us in the mansion of eternity, where toil toucheth us not nor can weariness affect us.He Who has caused us to settle – out of His grace – in the everlasting home, wherein no weariness or fatigue will touch us.”He who has settled us in the home of duration [i.e., Paradise] out of His bounty. There touches us not in it any fatigue, and there touches us not in it weariness [of mind].""Who has, out of His Bounty, settled us in a Home that will last: no toil nor sense of weariness shall touch us therein." |
| 36 | وَٱلَّذِينَ كَفَرُواْ لَهُمۡ نَارُ جَهَنَّمَ لَا يُقۡضَىٰ عَلَيۡهِمۡ فَيَمُوتُواْ وَلَا يُخَفَّفُ عَنۡهُم مِّنۡ عَذَابِهَاۚ كَذَٰلِكَ نَجۡزِي كُلَّ كَفُورٖwa-alladhīnaوالذينوَٱلَّذِينَAnd those whokafarūكفرواكَفَرُواْdisbelieve,lahumلهملَهُمْfor themnāruنارنَارُ(will be the) Firejahannamaجهنمجَهَنَّمَ(of) Hell.lāلالَاNotyuq'ḍāيقضىيُقْضَىٰis decreedʿalayhimعليهمعَلَيْهِمْfor themfayamūtūفيموتوافَيَمُوتُواْthat they die,walāولاوَلَاand notyukhaffafuيخففيُخَفَّفُwill be lightenedʿanhumعنهمعَنْهُمfor themminمنمِّنْofʿadhābihāعذابهاعَذَابِهَاits torment.kadhālikaكذلككَذَٰلِكَThusnajzīنجزينَجْزِىWe recompensekullaكلكُلَّeverykafūrinكفوركَفُورٍungrateful one.But as for those who disbelieve, for them is fire of hell; it taketh not complete effect upon them so that they can die, nor is its torment lightened for them. Thus We punish every ingrate.As for those who disbelieve, there will be the Fire of Hell; neither will they be sentenced to death, so that they may die, nor will its punishment be lightened for them. This is how We recompense every disbeliever.And for those who disbelieve will be the fire of Hell. [Death] is not decreed for them[1252] so they may die, nor will its torment be lightened for them. Thus do We recompense every ungrateful one.But those who reject (Allah) - for them will be the Fire of Hell: No term shall be determined for them, so they should die, nor shall its Penalty be lightened for them. Thus do We reward every ungrateful one! |
| 37 | وَهُمۡ يَصۡطَرِخُونَ فِيهَا رَبَّنَآ أَخۡرِجۡنَا نَعۡمَلۡ صَٰلِحًا غَيۡرَ ٱلَّذِي كُنَّا نَعۡمَلُۚ أَوَلَمۡ نُعَمِّرۡكُم مَّا يَتَذَكَّرُ فِيهِ مَن تَذَكَّرَ وَجَآءَكُمُ ٱلنَّذِيرُۖ فَذُوقُواْ فَمَا لِلظَّٰلِمِينَ مِن نَّصِيرٍwahumوهموَهُمْAnd theyyaṣṭarikhūnaيصطرخونيَصْطَرِخُونَwill cryfīhāفيهافِيهَاtherein,rabbanāربنارَبَّنَآ"Our Lord!akhrij'nāأخرجناأَخْرِجْنَاBring us out;naʿmalنعملنَعْمَلْwe will doṣāliḥanصالحاصَٰلِحًاrighteous (deeds)ghayraغيرغَيْرَother thanalladhīالذيٱلَّذِى(that) whichkunnāكناكُنَّاwe usednaʿmaluنعملنَعْمَلُ(to) do."awalamأولمأَوَلَمْDid notnuʿammir'kumنعمركمنُعَمِّرْكُمWe give you life long enoughmāمامَّاthatyatadhakkaruيتذكريَتَذَكَّرُ(would) receive admonitionfīhiفيهفِيهِthereinmanمنمَنwhoevertadhakkaraتذكرتَذَكَّرَreceives admonition?wajāakumuوجاءكموَجَآءَكُمُAnd came to youl-nadhīruالنذيرٱلنَّذِيرُthe warner.fadhūqūفذوقوافَذُوقُواْSo taste,famāفمافَمَاthen notlilẓẓālimīnaللظالمينلِلظَّٰلِمِينَ(is) for the wrongdoersminمنمِنanynaṣīrinنصيرنَّصِيرٍhelper.And they cry for help there, (saying): Our Lord! Release us; we will do right, not (the wrong) that we used to do. Did not We grant you a life long enough for him who reflected to reflect therein? And the warner came unto you. Now taste (the flavour of your deeds), for evil-doers have no helper.They will be screaming therein, “Our Lord, take us out; we will do righteous deeds, unlike what we used to do.” [They will be told], “Did We not give you long enough lives to take heed for anyone who wished to take heed? And the warner did come to you. So taste! The wrongdoers will have no helper.”And they will cry out therein, "Our Lord, remove us;[1253] we will do righteousness - other than what we were doing!" But did We not grant you life enough for whoever would remember therein to remember, and the warner had come to you? So taste [the punishment], for there is not for the wrongdoers any helper.Therein will they cry aloud (for assistance): "Our Lord! Bring us out: we shall work righteousness, not the (deeds) we used to do!" - "Did We not give you long enough life so that he that would should receive admonition? and (moreover) the warner came to you. So taste ye (the fruits of your deeds): for the wrong-doers there is no helper." |
| 38 | إِنَّ ٱللَّهَ عَٰلِمُ غَيۡبِ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ إِنَّهُۥ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿālimuعالمعَٰلِمُ(is the) Knowerghaybiغيبغَيْبِ(of the) unseenl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.innahuإنهإِنَّهُۥIndeed, Heʿalīmunعليمعَلِيمٌۢ(is the) All-Knowerbidhātiبذاتبِذَاتِof what (is) in the breasts.l-ṣudūriالصدورٱلصُّدُورِof what (is) in the breasts.Lo! Allah is the Knower of the Unseen of the heavens and the earth. Lo! He is Aware of the secret of (men's) breasts.Allah is the Knower of the unseen in the heavens and earth. He is All-Knowing of what is in the hearts.Indeed, Allāh is Knower of the unseen [aspects] of the heavens and earth. Indeed, He is Knowing of that within the breasts.Verily Allah knows (all) the hidden things of the heavens and the earth: verily He has full knowledge of all that is in (men's) hearts. |
| 39 | هُوَ ٱلَّذِي جَعَلَكُمۡ خَلَٰٓئِفَ فِي ٱلۡأَرۡضِۚ فَمَن كَفَرَ فَعَلَيۡهِ كُفۡرُهُۥۖ وَلَا يَزِيدُ ٱلۡكَٰفِرِينَ كُفۡرُهُمۡ عِندَ رَبِّهِمۡ إِلَّا مَقۡتٗاۖ وَلَا يَزِيدُ ٱلۡكَٰفِرِينَ كُفۡرُهُمۡ إِلَّا خَسَارٗاhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whojaʿalakumجعلكمجَعَلَكُمْmade youkhalāifaخلائفخَلَٰٓئِفَsuccessorsfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth.famanفمنفَمَنAnd whoeverkafaraكفركَفَرَdisbelieves,faʿalayhiفعليهفَعَلَيْهِthen upon himkuf'ruhuكفرهكُفْرُهُۥ(is) his disbelief.walāولاوَلَاAnd notyazīduيزيديَزِيدُincreasel-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelieverskuf'ruhumكفرهمكُفْرُهُمْtheir disbeliefʿindaعندعِندَnearrabbihimربهمرَبِّهِمْtheir Lord,illāإلاإِلَّاexceptmaqtanمقتامَقْتًا(in) hatred;walāولاوَلَاand notyazīduيزيديَزِيدُincreasel-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelieverskuf'ruhumكفرهمكُفْرُهُمْtheir disbeliefillāإلاإِلَّاexceptkhasāranخساراخَسَارًا(in) loss.He it is Who hath made you regents in the earth; so he who disbelieveth, his disbelief be on his own head. Their disbelief increaseth for the disbelievers, in their Lord's sight, naught save abhorrence. Their disbelief increaseth for the disbelievers naught save loss.It is He Who has made you successors on earth. Whoever disbelieves will bear the burden of his disbelief. Their disbelief only increases the disbelievers in contempt before their Lord, and their disbelief only increases the disbelievers in loss.It is He who has made you successors upon the earth. And whoever disbelieves - upon him will be [the consequence of] his disbelief. And the disbelief of the disbelievers does not increase them in the sight of their Lord except in hatred; and the disbelief of the disbelievers does not increase them except in loss.He it is That has made you inheritors in the earth: if, then, any do reject (Allah), their rejection (works) against themselves: their rejection but adds to the odium for the Unbelievers in the sight of their Lord: their rejection but adds to (their own) undoing. |
| 40 | قُلۡ أَرَءَيۡتُمۡ شُرَكَآءَكُمُ ٱلَّذِينَ تَدۡعُونَ مِن دُونِ ٱللَّهِ أَرُونِي مَاذَا خَلَقُواْ مِنَ ٱلۡأَرۡضِ أَمۡ لَهُمۡ شِرۡكٞ فِي ٱلسَّمَٰوَٰتِ أَمۡ ءَاتَيۡنَٰهُمۡ كِتَٰبٗا فَهُمۡ عَلَىٰ بَيِّنَتٖ مِّنۡهُۚ بَلۡ إِن يَعِدُ ٱلظَّٰلِمُونَ بَعۡضُهُم بَعۡضًا إِلَّا غُرُورًاqulقلقُلْSay,ara-aytumأرأيتمأَرَءَيْتُمْ"Have you seenshurakāakumuشركاءكمشُرَكَآءَكُمُyour partnersalladhīnaالذينٱلَّذِينَthose whomtadʿūnaتدعونتَدْعُونَyou callminمنمِنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllah?"arūnīأرونيأَرُونِىShow Memādhāماذامَاذَاwhatkhalaqūخلقواخَلَقُواْthey have createdminaمنمِنَfroml-arḍiالأرضٱلْأَرْضِthe earth,amأمأَمْorlahumلهملَهُمْfor themshir'kunشركشِرْكٌ(is) a sharefīفيفِىinl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavens.amأمأَمْOrātaynāhumآتيناهمءَاتَيْنَٰهُمْhave We given themkitābanكتاباكِتَٰبًاa Bookfahumفهمفَهُمْso theyʿalāعلىعَلَىٰ(are) onbayyinatinبينتبَيِّنَتٍa clear proofmin'huمنهمِّنْهُtherefrom?balبلبَلْNay,inإنإِنnotyaʿiduيعديَعِدُpromisel-ẓālimūnaالظالمونٱلظَّٰلِمُونَthe wrongdoersbaʿḍuhumبعضهمبَعْضُهُمsome of thembaʿḍanبعضابَعْضًا(to) othersillāإلاإِلَّاexceptghurūranغروراغُرُورًاdelusion.Say: Have ye seen your partner-gods to whom ye pray beside Allah? Show me what they created of the earth! Or have they any portion in the heavens? Or have We given them a scripture so they act on clear proof therefrom? Nay, the evil-doers promise one another only to deceive.Say, “Tell me about your associate-gods whom you supplicate besides Allah. Show me what they created on earth, or do they have a share in the heavens? Or have We given them a Book so they have clear proof? No, the wrongdoers promise one another nothing but delusion[16].”Say, "Have you considered[1254] your 'partners' whom you invoke besides Allāh? Show me what they have created from the earth, or have they partnership [with Him] in the heavens? Or have We given them a book so they are [standing] on evidence therefrom? [No], rather, the wrongdoers do not promise each other except delusion."[1255]Say: "Have ye seen (these) 'Partners' of yours whom ye call upon besides Allah? Show Me what it is they have created in the (wide) earth. Or have they a share in the heavens? Or have We given them a Book from which they (can derive) clear (evidence)?- Nay, the wrong-doers promise each other nothing but delusions. |
| 41 | ۞ إِنَّ ٱللَّهَ يُمۡسِكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ أَن تَزُولَاۚ وَلَئِن زَالَتَآ إِنۡ أَمۡسَكَهُمَا مِنۡ أَحَدٖ مِّنۢ بَعۡدِهِۦٓۚ إِنَّهُۥ كَانَ حَلِيمًا غَفُورٗاinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyum'sikuيمسكيُمْسِكُupholdsl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earth,anأنأَنlesttazūlāتزولاتَزُولَاthey cease.wala-inولئنوَلَئِنAnd ifzālatāزالتازَالَتَآthey should cease,inإنإِنْnotamsakahumāأمسكهماأَمْسَكَهُمَاcan uphold themminمنمِنْanyaḥadinأحدأَحَدٍoneminمنمِّنۢafter Him.baʿdihiبعدهبَعْدِهِۦٓafter Him.innahuإنهإِنَّهُۥIndeed, HekānaكانكَانَisḥalīmanحليماحَلِيمًاMost Forbearing,ghafūranغفوراغَفُورًاOft-Forgiving.Lo! Allah graspeth the heavens and the earth that they deviate not, and if they were to deviate there is not one that could grasp them after Him. Lo! He is ever Clement, Forgiving.Allah keeps the heavens and earth from vanishing. If they were to vanish, there is none to sustain them other than Him. He is Most Forbearing, All-Forgiving.Indeed, Allāh holds the heavens and the earth, lest they cease. And if they should cease, no one could hold them [in place] after Him. Indeed, He is Forbearing[1256] and Forgiving.It is Allah Who sustains the heavens and the earth, lest they cease (to function): and if they should fail, there is none - not one - can sustain them thereafter: Verily He is Most Forbearing, Oft-Forgiving. |
| 42 | وَأَقۡسَمُواْ بِٱللَّهِ جَهۡدَ أَيۡمَٰنِهِمۡ لَئِن جَآءَهُمۡ نَذِيرٞ لَّيَكُونُنَّ أَهۡدَىٰ مِنۡ إِحۡدَى ٱلۡأُمَمِۖ فَلَمَّا جَآءَهُمۡ نَذِيرٞ مَّا زَادَهُمۡ إِلَّا نُفُورًاwa-aqsamūوأقسمواوَأَقْسَمُواْAnd they sworebil-lahiباللهبِٱللَّهِby Allahjahdaجهدجَهْدَ(the) strongestaymānihimأيمانهمأَيْمَٰنِهِمْ(of) their oathsla-inلئنلَئِنthat ifjāahumجاءهمجَآءَهُمْcame to themnadhīrunنذيرنَذِيرٌa warner,layakūnunnaليكوننلَّيَكُونُنَّsurely, they would beahdāأهدىأَهْدَىٰmore guidedminمنمِنْthaniḥ'dāإحدىإِحْدَىanyl-umamiالأممٱلْأُمَمِ(of) the nations.falammāفلمافَلَمَّاBut whenjāahumجاءهمجَآءَهُمْcame to themnadhīrunنذيرنَذِيرٌa warner,māمامَّاnotzādahumزادهمزَادَهُمْit increased themillāإلاإِلَّاbutnufūranنفورانُفُورًا(in) aversion,And they swore by Allah, their most binding oath, that if a warner came unto them they would be more tractable than any of the nations; yet, when a warner came unto them it aroused in them naught save repugnance,They swore by Allah their most solemn oaths that if a warner came to them, they would surely be more guided than any other community. But when a warner came to them, it only added to their aversion –And they swore by Allāh their strongest oaths that if a warner came to them, they would be more guided than [any] one of the [previous] nations. But when a warner came to them, it did not increase them except in aversionThey swore their strongest oaths by Allah that if a warner came to them, they would follow his guidance better than any (other) of the Peoples: But when a warner came to them, it has only increased their flight (from righteousness),- |
| 43 | ٱسۡتِكۡبَارٗا فِي ٱلۡأَرۡضِ وَمَكۡرَ ٱلسَّيِّيِٕۚ وَلَا يَحِيقُ ٱلۡمَكۡرُ ٱلسَّيِّئُ إِلَّا بِأَهۡلِهِۦۚ فَهَلۡ يَنظُرُونَ إِلَّا سُنَّتَ ٱلۡأَوَّلِينَۚ فَلَن تَجِدَ لِسُنَّتِ ٱللَّهِ تَبۡدِيلٗاۖ وَلَن تَجِدَ لِسُنَّتِ ٱللَّهِ تَحۡوِيلًاis'tik'bāranاستكباراٱسْتِكْبَارًا(Due to) arrogancefīفيفِىinl-arḍiالأرضٱلْأَرْضِthe landwamakraومكروَمَكْرَand plottingl-sayi-iالسيئٱلسَّيِّئِ(of) the evil;walāولاوَلَاbut notyaḥīquيحيقيَحِيقُencompassesl-makruالمكرٱلْمَكْرُthe plotl-sayi-uالسيئٱلسَّيِّئُ(of) the evilillāإلاإِلَّاexceptbi-ahlihiبأهلهبِأَهْلِهِۦits own people.fahalفهلفَهَلْThen doyanẓurūnaينظرونيَنظُرُونَthey waitillāإلاإِلَّاexceptsunnataسنتسُنَّتَ(the) wayl-awalīnaالأولينٱلْأَوَّلِينَ(of) the former (people)?falanفلنفَلَنBut nevertajidaتجدتَجِدَyou will findlisunnatiلسنتلِسُنَّتِin (the) wayl-lahiاللهٱللَّهِ(of) Allahtabdīlanتبديلاتَبْدِيلًاany change,walanولنوَلَنand nevertajidaتجدتَجِدَyou will findlisunnatiلسنتلِسُنَّتِin (the) wayl-lahiاللهٱللَّهِ(of) Allahtaḥwīlanتحويلاتَحْوِيلًاany alteration.(Shown in their) behaving arrogantly in the land and plotting evil; and the evil plot encloseth but the men who make it. Then, can they expect aught save the treatment of the folk of old? Thou wilt not find for Allah's way of treatment any substitute, nor wilt thou find for Allah's way of treatment aught of power to change.due to their arrogance in the land and plotting evil, but evil plotting only backfires on its own people. Are they awaiting anything other than the fate of the earlier peoples? You will find no change in Allah’s way[17], and you will find no alteration in Allah’s way[18].[Due to] arrogance in the land and plotting of evil; but the evil plot does not encompass except its own people. Then do they await except the way [i.e., fate] of the former peoples? But you will never find in the way [i.e., established method] of Allāh any change, and you will never find in the way of Allāh[1257] any alteration.[1258]On account of their arrogance in the land and their plotting of Evil, but the plotting of Evil will hem in only the authors thereof. Now are they but looking for the way the ancients were dealt with? But no change wilt thou find in Allah's way (of dealing): no turning off wilt thou find in Allah's way (of dealing). |
| 44 | أَوَلَمۡ يَسِيرُواْ فِي ٱلۡأَرۡضِ فَيَنظُرُواْ كَيۡفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبۡلِهِمۡ وَكَانُوٓاْ أَشَدَّ مِنۡهُمۡ قُوَّةٗۚ وَمَا كَانَ ٱللَّهُ لِيُعۡجِزَهُۥ مِن شَيۡءٖ فِي ٱلسَّمَٰوَٰتِ وَلَا فِي ٱلۡأَرۡضِۚ إِنَّهُۥ كَانَ عَلِيمٗا قَدِيرٗاawalamأولمأَوَلَمْHave they notyasīrūيسيروايَسِيرُواْtraveledfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe landfayanẓurūفينظروافَيَنظُرُواْand seenkayfaكيفكَيْفَhowkānaكانكَانَwasʿāqibatuعاقبةعَٰقِبَةُ(the) endalladhīnaالذينٱلَّذِينَ(of) those whominمنمِن(were) before them?qablihimقبلهمقَبْلِهِمْ(were) before them?wakānūوكانواوَكَانُوٓاْAnd they wereashaddaأشدأَشَدَّstrongermin'humمنهممِنْهُمْthan themquwwatanقوةقُوَّةً(in) power.wamāوماوَمَاBut notkānaكانكَانَisl-lahuاللهٱللَّهُAllahliyuʿ'jizahuليعجزهلِيُعْجِزَهُۥthat can escape (from) Himminمنمِنanyshayinشيءشَىْءٍthingfīفيفِىinl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswalāولاوَلَاand notfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth.innahuإنهإِنَّهُۥIndeed, HekānaكانكَانَisʿalīmanعليماعَلِيمًاAll-Knower,qadīranقديراقَدِيرًاAll-Powerful.Have they not travelled in the land and seen the nature of the consequence for those who were before them, and they were mightier than these in power? Allah is not such that aught in the heavens or in the earth escapeth Him. Lo! He is the Wise, the Mighty.Have they not traveled in the land to see what was the end of those who came before them. They were more powerful than them? Allah is not such that something can escape Him in the heavens or on earth. He is indeed All-Knowing, Most Capable.Have they not traveled through the land and observed how was the end of those before them? And they were greater than them in power. But Allāh is not to be caused failure [i.e., prevented] by anything in the heavens or on the earth. Indeed, He is ever Knowing and Competent.Do they not travel through the earth, and see what was the End of those before them,- though they were superior to them in strength? Nor is Allah to be frustrated by anything whatever in the heavens or on earth: for He is All-Knowing. All-Powerful. |
| 45 | وَلَوۡ يُؤَاخِذُ ٱللَّهُ ٱلنَّاسَ بِمَا كَسَبُواْ مَا تَرَكَ عَلَىٰ ظَهۡرِهَا مِن دَآبَّةٖ وَلَٰكِن يُؤَخِّرُهُمۡ إِلَىٰٓ أَجَلٖ مُّسَمّٗىۖ فَإِذَا جَآءَ أَجَلُهُمۡ فَإِنَّ ٱللَّهَ كَانَ بِعِبَادِهِۦ بَصِيرَۢاwalawولووَلَوْAnd ifyuākhidhuيؤاخذيُؤَاخِذُAllah (were to) punishl-lahuاللهٱللَّهُAllah (were to) punishl-nāsaالناسٱلنَّاسَthe peoplebimāبمابِمَاfor whatkasabūكسبواكَسَبُواْthey have earned,māمامَاnottarakaتركتَرَكَHe would leaveʿalāعلىعَلَىٰonẓahrihāظهرهاظَهْرِهَاits backminمنمِنanydābbatinدابةدَآبَّةٍcreature.walākinولكنوَلَٰكِنButyu-akhiruhumيؤخرهميُؤَخِّرُهُمْHe gives them respiteilāإلىإِلَىٰٓtillajalinأجلأَجَلٍa termmusammanمسمىمُّسَمًّىappointed.fa-idhāفإذافَإِذَاAnd whenjāaجاءجَآءَcomesajaluhumأجلهمأَجَلُهُمْtheir term,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَisbiʿibādihiبعبادهبِعِبَادِهِۦof His slavesbaṣīranبصيرابَصِيرًۢاAll-Seer.If Allah took mankind to task by that which they deserve, He would not leave a living creature on the surface of the earth; but He reprieveth them unto an appointed term, and when their term cometh - then verily (they will know that) Allah is ever Seer of His slaves.If Allah were to take people to task for what they did, He would not leave a single living being on earth, but He gives them respite for an appointed term. When their appointed time comes, then Allah is All-Seeing of His slaves.And if Allāh were to impose blame on the people for what they have earned, He would not leave upon it [i.e., the earth] any creature. But He defers them for a specified term. And when their time comes, then indeed Allāh has ever been, of His servants, Seeing.If Allah were to punish men according to what they deserve. He would not leave on the back of the (earth) a single living creature: but He gives them respite for a stated Term: when their Term expires, verily Allah has in His sight all His Servants. |
| ﭦ | |
| 1 | يسٓya-seenيسيسٓYa Seen.Ya Sin.Yā Sīn[1]Yā, Seen.[1260]Ya Sin. |
| 2 | وَٱلۡقُرۡءَانِ ٱلۡحَكِيمِwal-qur'āniوالقرآنوَٱلْقُرْءَانِBy the Quranl-ḥakīmiالحكيمٱلْحَكِيمِthe Wise.By the wise Qur'an,By the Qur’an, full of wisdom,By the wise[1261] Qur’ān,By the Qur'an, full of Wisdom,- |
| 3 | إِنَّكَ لَمِنَ ٱلۡمُرۡسَلِينَinnakaإنكإِنَّكَIndeed, youlaminaلمنلَمِنَ(are) amongl-mur'salīnaالمرسلينٱلْمُرْسَلِينَthe Messengers,Lo! thou art of those sentYou [O Muhammad] are indeed one of the messengers,Indeed you, [O Muḥammad], are from among the messengers,Thou art indeed one of the messengers, |
| 4 | عَلَىٰ صِرَٰطٖ مُّسۡتَقِيمٖʿalāعلىعَلَىٰOnṣirāṭinصراطصِرَٰطٍa Pathmus'taqīminمستقيممُّسْتَقِيمٍStraight.On a straight path,on a straight path,On a straight path.On a Straight Way. |
| 5 | تَنزِيلَ ٱلۡعَزِيزِ ٱلرَّحِيمِtanzīlaتنزيلتَنزِيلَA revelationl-ʿazīziالعزيزٱلْعَزِيزِ(of) the All-Mighty,l-raḥīmiالرحيمٱلرَّحِيمِthe Most Merciful,A revelation of the Mighty, the Merciful,[This is] a revelation from the All-Mighty, Most Merciful,[This is] a revelation of the Exalted in Might, the Merciful,It is a Revelation sent down by (Him), the Exalted in Might, Most Merciful. |
| 6 | لِتُنذِرَ قَوۡمٗا مَّآ أُنذِرَ ءَابَآؤُهُمۡ فَهُمۡ غَٰفِلُونَlitundhiraلتنذرلِتُنذِرَThat you may warnqawmanقوماقَوْمًاa peoplemāمامَّآnotundhiraأنذرأُنذِرَwere warnedābāuhumآباؤهمءَابَآؤُهُمْtheir forefathers,fahumفهمفَهُمْso theyghāfilūnaغافلونغَٰفِلُونَ(are) heedless.That thou mayst warn a folk whose fathers were not warned, so they are heedless.so that you warn a people whose forefathers were not warned, so they are heedless.That you may warn a people whose forefathers were not warned, so they are unaware.In order that thou mayest admonish a people, whose fathers had received no admonition, and who therefore remain heedless (of the Signs of Allah). |
| 7 | لَقَدۡ حَقَّ ٱلۡقَوۡلُ عَلَىٰٓ أَكۡثَرِهِمۡ فَهُمۡ لَا يُؤۡمِنُونَlaqadلقدلَقَدْCertainly,ḥaqqaحقحَقَّ(has) proved truel-qawluالقولٱلْقَوْلُthe wordʿalāعلىعَلَىٰٓuponaktharihimأكثرهمأَكْثَرِهِمْmost of themfahumفهمفَهُمْso theylāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelieve.Already hath the judgment, (for their infidelity) proved true of most of them, for they believe not.The decree [of punishment] has been passed against most of them, for they will not believe.Already the word [i.e., decree] has come into effect upon most of them, so they do not believe.The Word is proved true against the greater part of them: for they do not believe. |
| 8 | إِنَّا جَعَلۡنَا فِيٓ أَعۡنَٰقِهِمۡ أَغۡلَٰلٗا فَهِيَ إِلَى ٱلۡأَذۡقَانِ فَهُم مُّقۡمَحُونَinnāإناإِنَّاIndeed, Wejaʿalnāجعلناجَعَلْنَا[We] have placedfīفيفِىٓonaʿnāqihimأعناقهمأَعْنَٰقِهِمْtheir necksaghlālanأغلالاأَغْلَٰلًاiron collars,fahiyaفهيفَهِىَand theyilāإلىإِلَى(are up) tol-adhqāniالأذقانٱلْأَذْقَانِthe chins,fahumفهمفَهُمso theymuq'maḥūnaمقمحونمُّقْمَحُونَ(are with) heads raised up.Lo! We have put on their necks carcans reaching unto the chins, so that they are made stiff-necked.[It is as if] We have placed shackles around their necks up to their chins, so their heads are forced to remain up,Indeed, We have put shackles on their necks, and they are to their chins, so they are with heads [kept] aloft.We have put yokes round their necks right up to their chins, so that their heads are forced up (and they cannot see). |
| 9 | وَجَعَلۡنَا مِنۢ بَيۡنِ أَيۡدِيهِمۡ سَدّٗا وَمِنۡ خَلۡفِهِمۡ سَدّٗا فَأَغۡشَيۡنَٰهُمۡ فَهُمۡ لَا يُبۡصِرُونَwajaʿalnāوجعلناوَجَعَلْنَاAnd We have mademinمنمِنۢbefore thembayniبينبَيْنِbefore themaydīhimأيديهمأَيْدِيهِمْbefore themsaddanسداسَدًّاa barrierwaminومنوَمِنْand behind themkhalfihimخلفهمخَلْفِهِمْand behind themsaddanسداسَدًّاa barrier.fa-aghshaynāhumفأغشيناهمفَأَغْشَيْنَٰهُمْand We covered them,fahumفهمفَهُمْso theylāلالَا(do) notyub'ṣirūnaيبصرونيُبْصِرُونَsee.And We have set a bar before them and a bar behind them, and (thus) have covered them so that they see not.and We have placed a barrier before them and a barrier behind them, and have blocked their vision so they cannot see[2].And We have put before them a barrier and behind them a barrier and covered them, so they do not see.And We have put a bar in front of them and a bar behind them, and further, We have covered them up; so that they cannot see. |
| 10 | وَسَوَآءٌ عَلَيۡهِمۡ ءَأَنذَرۡتَهُمۡ أَمۡ لَمۡ تُنذِرۡهُمۡ لَا يُؤۡمِنُونَwasawāonوسواءوَسَوَآءٌAnd it (is) sameʿalayhimعليهمعَلَيْهِمْto thema-andhartahumأأنذرتهمءَأَنذَرْتَهُمْwhether you warn themamأمأَمْorlamلملَمْ(do) nottundhir'humتنذرهمتُنذِرْهُمْwarn them,lāلالَاnotyu'minūnaيؤمنونيُؤْمِنُونَthey will believe.Whether thou warn them or thou warn them not, it is alike for them, for they believe not.It is the same to them whether you warn them or not, they will not believe.And it is all the same for them whether you warn them or do not warn them - they will not believe.The same is it to them whether thou admonish them or thou do not admonish them: they will not believe. |
| 11 | إِنَّمَا تُنذِرُ مَنِ ٱتَّبَعَ ٱلذِّكۡرَ وَخَشِيَ ٱلرَّحۡمَٰنَ بِٱلۡغَيۡبِۖ فَبَشِّرۡهُ بِمَغۡفِرَةٖ وَأَجۡرٖ كَرِيمٍinnamāإنماإِنَّمَاOnlytundhiruتنذرتُنذِرُyou (can) warnmaniمنمَنِ(him) whoittabaʿaاتبعٱتَّبَعَfollowsl-dhik'raالذكرٱلذِّكْرَthe Reminderwakhashiyaوخشيوَخَشِىَand fearsl-raḥmānaالرحمنٱلرَّحْمَٰنَthe Most Graciousbil-ghaybiبالغيببِٱلْغَيْبِin the unseen.fabashir'huفبشرهفَبَشِّرْهُSo give him glad tidingsbimaghfiratinبمغفرةبِمَغْفِرَةٍof forgivenesswa-ajrinوأجروَأَجْرٍand a rewardkarīminكريمكَرِيمٍnoble.Thou warnest only him who followeth the Reminder and feareth the Beneficent in secret. To him bear tidings of forgiveness and a rich reward.You can only warn one who follows the Reminder[3] and fears the Most Compassionate unseen. So give him glad tidings of forgiveness and a generous reward.You can only warn one who follows the message and fears the Most Merciful unseen. So give him good tidings of forgiveness and noble reward.Thou canst but admonish such a one as follows the Message and fears the (Lord) Most Gracious, unseen: give such a one, therefore, good tidings, of Forgiveness and a Reward most generous. |
| 12 | إِنَّا نَحۡنُ نُحۡيِ ٱلۡمَوۡتَىٰ وَنَكۡتُبُ مَا قَدَّمُواْ وَءَاثَٰرَهُمۡۚ وَكُلَّ شَيۡءٍ أَحۡصَيۡنَٰهُ فِيٓ إِمَامٖ مُّبِينٖinnāإناإِنَّاIndeed, Wenaḥnuنحننَحْنُ[We]nuḥ'yīنحيينُحْىِ[We] give lifel-mawtāالموتىٱلْمَوْتَىٰ(to) the deadwanaktubuونكتبوَنَكْتُبُand We recordmāمامَاwhatqaddamūقدمواقَدَّمُواْthey have sent beforewaāthārahumوآثارهموَءَاثَٰرَهُمْand their footprints,wakullaوكلوَكُلَّand everyshayinشيءشَىْءٍthingaḥṣaynāhuأحصيناهأَحْصَيْنَٰهُWe have enumerated itfīفيفِىٓinimāminإمامإِمَامٍa Registermubīninمبينمُّبِينٍclear.Lo! We it is Who bring the dead to life. We record that which they send before (them, and their footprints. And all things We have kept in a clear Register.It is We Who give life to the dead, and record what they send forth and what they leave behind, and We keep an account of everything in a clear Record[4].Indeed, it is We who bring the dead to life and record what they have put forth and what they left behind, and all things We have enumerated in a clear register.Verily We shall give life to the dead, and We record that which they send before and that which they leave behind, and of all things have We taken account in a clear Book (of evidence). |
| 13 | وَٱضۡرِبۡ لَهُم مَّثَلًا أَصۡحَٰبَ ٱلۡقَرۡيَةِ إِذۡ جَآءَهَا ٱلۡمُرۡسَلُونَwa-iḍ'ribواضربوَٱضْرِبْAnd set forthlahumلهملَهُمto themmathalanمثلامَّثَلًاan exampleaṣḥābaأصحابأَصْحَٰبَ(of the) companionsl-qaryatiالقريةٱلْقَرْيَةِ(of) the city,idhإذإِذْwhenjāahāجاءهاجَآءَهَاcame to itl-mur'salūnaالمرسلونٱلْمُرْسَلُونَthe Messengers,Coin for them a similitude: The people of the city when those sent (from Allah) came unto them;Give them an example of the People of the Town when the messengers came to it.And present to them an example: the people of the city, when the messengers came to it -Set forth to them, by way of a parable, the (story of) the Companions of the City. Behold!, there came messengers to it. |
| 14 | إِذۡ أَرۡسَلۡنَآ إِلَيۡهِمُ ٱثۡنَيۡنِ فَكَذَّبُوهُمَا فَعَزَّزۡنَا بِثَالِثٖ فَقَالُوٓاْ إِنَّآ إِلَيۡكُم مُّرۡسَلُونَidhإذإِذْWhenarsalnāأرسلناأَرْسَلْنَآWe sentilayhimuإليهمإِلَيْهِمُto themith'nayniاثنينٱثْنَيْنِtwo (Messengers)fakadhabūhumāفكذبوهمافَكَذَّبُوهُمَاbut they denied both of them,faʿazzaznāفعززنافَعَزَّزْنَاso We strengthened thembithālithinبثالثبِثَالِثٍwith a third,faqālūفقالوافَقَالُوٓاْand they said,innāإناإِنَّآ"Indeed, Weilaykumإليكمإِلَيْكُمto youmur'salūnaمرسلونمُّرْسَلُونَ(are) Messengers."When We sent unto them twain, and they denied them both, so We reinforced them with a third, and they said: Lo! we have been sent unto you.When We sent them two [messengers], but they rejected them, so We strengthened them with a third, and they said, “We are sent to you as messengers.”When We sent to them two but they denied them, so We strengthened [them] with a third, and they said, "Indeed, we are messengers to you."When We (first) sent to them two messengers, they rejected them: But We strengthened them with a third: they said, "Truly, we have been sent on a mission to you." |
| 15 | قَالُواْ مَآ أَنتُمۡ إِلَّا بَشَرٞ مِّثۡلُنَا وَمَآ أَنزَلَ ٱلرَّحۡمَٰنُ مِن شَيۡءٍ إِنۡ أَنتُمۡ إِلَّا تَكۡذِبُونَqālūقالواقَالُواْThey said,māمامَآ"Notantumأنتمأَنتُمْyouillāإلاإِلَّا(are) butbasharunبشربَشَرٌhuman beingsmith'lunāمثلنامِّثْلُنَاlike us,wamāوماوَمَآand notanzalaأنزلأَنزَلَhas revealedl-raḥmānuالرحمنٱلرَّحْمَٰنُthe Most Graciousminمنمِنanyshayinشيءشَىْءٍthing.inإنإِنْNotantumأنتمأَنتُمْyouillāإلاإِلَّا(are) buttakdhibūnaتكذبونتَكْذِبُونَlying."They said: Ye are but mortals like unto us. The Beneficent hath naught revealed. Ye do but lie!They said, “You are no more than human beings like us, and the Most Compassionate has not sent down anything. You are simply lying.”They said, "You are not but human beings like us, and the Most Merciful has not revealed a thing. You are only telling lies."The (people) said: "Ye are only men like ourselves; and (Allah) Most Gracious sends no sort of revelation: ye do nothing but lie." |
| 16 | قَالُواْ رَبُّنَا يَعۡلَمُ إِنَّآ إِلَيۡكُمۡ لَمُرۡسَلُونَqālūقالواقَالُواْThey said,rabbunāربنارَبُّنَا"Our Lord,yaʿlamuيعلميَعْلَمُknowsinnāإناإِنَّآthat weilaykumإليكمإِلَيْكُمْto youlamur'salūnaلمرسلونلَمُرْسَلُونَ(are) surely Messengers,They answered: Our Lord knoweth that we are indeed sent unto you,They said, “Our Lord knows that we are sent to you as messengers.They said, "Our Lord knows that we are messengers to you,They said: "Our Lord doth know that we have been sent on a mission to you: |
| 17 | وَمَا عَلَيۡنَآ إِلَّا ٱلۡبَلَٰغُ ٱلۡمُبِينُwamāوماوَمَاAnd notʿalaynāعليناعَلَيْنَآ(is) on usillāإلاإِلَّاexceptl-balāghuالبلاغٱلْبَلَٰغُthe conveyancel-mubīnuالمبينٱلْمُبِينُclear."And our duty is but plain conveyance (of the message).Our duty is only to convey the message clearly.”And we are not responsible except for clear notification.""And our duty is only to proclaim the clear Message." |
| 18 | قَالُوٓاْ إِنَّا تَطَيَّرۡنَا بِكُمۡۖ لَئِن لَّمۡ تَنتَهُواْ لَنَرۡجُمَنَّكُمۡ وَلَيَمَسَّنَّكُم مِّنَّا عَذَابٌ أَلِيمٞqālūقالواقَالُوٓاْThey said,innāإناإِنَّا"Indeed, wetaṭayyarnāتطيرناتَطَيَّرْنَا[we] see an evil omenbikumبكمبِكُمْfrom you.la-inلئنلَئِنIflamلملَّمْnottantahūتنتهواتَنتَهُواْyou desist,lanarjumannakumلنرجمنكملَنَرْجُمَنَّكُمْsurely, we will stone you,walayamassannakumوليمسنكموَلَيَمَسَّنَّكُمand surely will touch youminnāمنامِّنَّاfrom usʿadhābunعذابعَذَابٌa punishmentalīmunأليمأَلِيمٌpainful."(The people of the city) said: We augur ill of you. If ye desist not, we shall surely stone you, and grievous torture will befall you at our hands.The people said, “We consider you as an evil omen. If you do not desist, we will surely stone you, and we will inflict upon you a painful punishment.”They said, "Indeed, we consider you a bad omen. If you do not desist, we will surely stone you, and there will surely touch you, from us, a painful punishment."The (people) said: "for us, we augur an evil omen from you: if ye desist not, we will certainly stone you. And a grievous punishment indeed will be inflicted on you by us." |
| 19 | قَالُواْ طَٰٓئِرُكُم مَّعَكُمۡ أَئِن ذُكِّرۡتُمۚ بَلۡ أَنتُمۡ قَوۡمٞ مُّسۡرِفُونَqālūقالواقَالُواْThey said,ṭāirukumطائركمطَٰٓئِرُكُم"Your evil omenmaʿakumمعكممَّعَكُمْ(be) with you!a-inأئنأَئِنIs it becausedhukkir'tumذكرتمذُكِّرْتُمyou are admonished?balبلبَلْNay,antumأنتمأَنتُمْyouqawmunقومقَوْمٌ(are) a peoplemus'rifūnaمسرفونمُّسْرِفُونَtransgressing."They said: Your evil augury be with you! Is it because ye are reminded (of the truth)? Nay, but ye are froward folk!The messengers said, “Your evil omen is with yourselves [because of your disbelief]. Is it[5] because you are admonished? Rather, you are a people who transgress all bounds.”They said, "Your omen [i.e., fate] is with yourselves. Is it[1262] because you were reminded? Rather, you are a transgressing people."They said: "Your evil omens are with yourselves: (deem ye this an evil omen). If ye are admonished? Nay, but ye are a people transgressing all bounds!" |
| 20 | وَجَآءَ مِنۡ أَقۡصَا ٱلۡمَدِينَةِ رَجُلٞ يَسۡعَىٰ قَالَ يَٰقَوۡمِ ٱتَّبِعُواْ ٱلۡمُرۡسَلِينَwajāaوجاءوَجَآءَAnd cameminمنمِنْfromaqṣāأقصىأَقْصَا(the) farthest endl-madīnatiالمدينةٱلْمَدِينَةِ(of) the cityrajulunرجلرَجُلٌa manyasʿāيسعىيَسْعَىٰrunning.qālaقالقَالَHe said,yāqawmiيا قوميَٰقَوْمِ"O my People!ittabiʿūاتبعواٱتَّبِعُواْFollowl-mur'salīnaالمرسلينٱلْمُرْسَلِينَthe Messengers.And there came from the uttermost part of the city a man running. He cried: O my people! Follow those who have been sent!A man came from the farthest end of the city, rushing, and said, “O my people, follow the messengers.And there came from the farthest end of the city a man, running. He said, "O my people, follow the messengers.Then there came running, from the farthest part of the City, a man, saying, "O my people! Obey the messengers: |
| 21 | ٱتَّبِعُواْ مَن لَّا يَسۡـَٔلُكُمۡ أَجۡرٗا وَهُم مُّهۡتَدُونَittabiʿūاتبعواٱتَّبِعُواْFollowmanمنمَن(those) wholāلالَّا(do) notyasalukumيسألكميَسْـَٔلُكُمْask (of) youajranأجراأَجْرًاany payment,wahumوهموَهُمand theymuh'tadūnaمهتدونمُّهْتَدُونَ(are) rightly guided.Follow those who ask of you no fee, and who are rightly guided.Follow those who ask no recompense of you, and who are guided.Follow those who do not ask of you [any] payment, and they are [rightly] guided."Obey those who ask no reward of you (for themselves), and who have themselves received Guidance. |
| ﭡ | |
| 31 | ۞ وَمَن يَقْنُتْ مِنكُنَّ لِلَّهِ وَرَسُولِهِ وَتَعْمَلْ صَالِحًا نُّؤْتِهَا أَجْرَهَا مَرَّتَيْنِ وَأَعْتَدْنَا لَهَا رِزْقًا كَرِيمًا |
| 32 | يَا نِسَاءَ النَّبِيِّ لَسْتُنَّ كَأَحَدٍ مِّنَ النِّسَاءِ إِنِ اتَّقَيْتُنَّ فَلَا تَخْضَعْنَ بِالْقَوْلِ فَيَطْمَعَ الَّذِي فِي قَلْبِهِ مَرَضٌ وَقُلْنَ قَوْلًا مَّعْرُوفًا |
| 33 | وَقَرْنَ فِي بُيُوتِكُنَّ وَلَا تَبَرَّجْنَ تَبَرُّجَ الْجَاهِلِيَّةِ الْأُولَىٰ وَأَقِمْنَ الصَّلَاةَ وَآتِينَ الزَّكَاةَ وَأَطِعْنَ اللَّهَ وَرَسُولَهُ إِنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا |
| 34 | وَاذْكُرْنَ مَا يُتْلَىٰ فِي بُيُوتِكُنَّ مِنْ آيَاتِ اللَّهِ وَالْحِكْمَةِ إِنَّ اللَّهَ كَانَ لَطِيفًا خَبِيرًا |
| 35 | إِنَّ الْمُسْلِمِينَ وَالْمُسْلِمَاتِ وَالْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ وَالْقَانِتِينَ وَالْقَانِتَاتِ وَالصَّادِقِينَ وَالصَّادِقَاتِ وَالصَّابِرِينَ وَالصَّابِرَاتِ وَالْخَاشِعِينَ وَالْخَاشِعَاتِ وَالْمُتَصَدِّقِينَ وَالْمُتَصَدِّقَاتِ وَالصَّائِمِينَ وَالصَّائِمَاتِ وَالْحَافِظِينَ فُرُوجَهُمْ وَالْحَافِظَاتِ وَالذَّاكِرِينَ اللَّهَ كَثِيرًا وَالذَّاكِرَاتِ أَعَدَّ اللَّهُ لَهُم مَّغْفِرَةً وَأَجْرًا عَظِيمًا |
| 36 | وَمَا كَانَ لِمُؤْمِنٍ وَلَا مُؤْمِنَةٍ إِذَا قَضَى اللَّهُ وَرَسُولُهُ أَمْرًا أَن يَكُونَ لَهُمُ الْخِيَرَةُ مِنْ أَمْرِهِمْ وَمَن يَعْصِ اللَّهَ وَرَسُولَهُ فَقَدْ ضَلَّ ضَلَالًا مُّبِينًا |
| 37 | وَإِذْ تَقُولُ لِلَّذِي أَنْعَمَ اللَّهُ عَلَيْهِ وَأَنْعَمْتَ عَلَيْهِ أَمْسِكْ عَلَيْكَ زَوْجَكَ وَاتَّقِ اللَّهَ وَتُخْفِي فِي نَفْسِكَ مَا اللَّهُ مُبْدِيهِ وَتَخْشَى النَّاسَ وَاللَّهُ أَحَقُّ أَن تَخْشَاهُ فَلَمَّا قَضَىٰ زَيْدٌ مِّنْهَا وَطَرًا زَوَّجْنَاكَهَا لِكَيْ لَا يَكُونَ عَلَى الْمُؤْمِنِينَ حَرَجٌ فِي أَزْوَاجِ أَدْعِيَائِهِمْ إِذَا قَضَوْا مِنْهُنَّ وَطَرًا وَكَانَ أَمْرُ اللَّهِ مَفْعُولًا |
| 38 | مَّا كَانَ عَلَى النَّبِيِّ مِنْ حَرَجٍ فِيمَا فَرَضَ اللَّهُ لَهُ سُنَّةَ اللَّهِ فِي الَّذِينَ خَلَوْا مِن قَبْلُ وَكَانَ أَمْرُ اللَّهِ قَدَرًا مَّقْدُورًا |
| 39 | الَّذِينَ يُبَلِّغُونَ رِسَالَاتِ اللَّهِ وَيَخْشَوْنَهُ وَلَا يَخْشَوْنَ أَحَدًا إِلَّا اللَّهَ وَكَفَىٰ بِاللَّهِ حَسِيبًا |
| 40 | مَّا كَانَ مُحَمَّدٌ أَبَا أَحَدٍ مِّن رِّجَالِكُمْ وَلَٰكِن رَّسُولَ اللَّهِ وَخَاتَمَ النَّبِيِّينَ وَكَانَ اللَّهُ بِكُلِّ شَيْءٍ عَلِيمًا |
| 41 | يَا أَيُّهَا الَّذِينَ آمَنُوا اذْكُرُوا اللَّهَ ذِكْرًا كَثِيرًا |
| 42 | وَسَبِّحُوهُ بُكْرَةً وَأَصِيلًا |
| 43 | هُوَ الَّذِي يُصَلِّي عَلَيْكُمْ وَمَلَائِكَتُهُ لِيُخْرِجَكُم مِّنَ الظُّلُمَاتِ إِلَى النُّورِ وَكَانَ بِالْمُؤْمِنِينَ رَحِيمًا |
| 44 | تَحِيَّتُهُمْ يَوْمَ يَلْقَوْنَهُ سَلَامٌ وَأَعَدَّ لَهُمْ أَجْرًا كَرِيمًا |
| 45 | يَا أَيُّهَا النَّبِيُّ إِنَّا أَرْسَلْنَاكَ شَاهِدًا وَمُبَشِّرًا وَنَذِيرًا |
| 46 | وَدَاعِيًا إِلَى اللَّهِ بِإِذْنِهِ وَسِرَاجًا مُّنِيرًا |
| 47 | وَبَشِّرِ الْمُؤْمِنِينَ بِأَنَّ لَهُم مِّنَ اللَّهِ فَضْلًا كَبِيرًا |
| 48 | وَلَا تُطِعِ الْكَافِرِينَ وَالْمُنَافِقِينَ وَدَعْ أَذَاهُمْ وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَىٰ بِاللَّهِ وَكِيلًا |
| 49 | يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا نَكَحْتُمُ الْمُؤْمِنَاتِ ثُمَّ طَلَّقْتُمُوهُنَّ مِن قَبْلِ أَن تَمَسُّوهُنَّ فَمَا لَكُمْ عَلَيْهِنَّ مِنْ عِدَّةٍ تَعْتَدُّونَهَا فَمَتِّعُوهُنَّ وَسَرِّحُوهُنَّ سَرَاحًا جَمِيلًا |
| 50 | يَا أَيُّهَا النَّبِيُّ إِنَّا أَحْلَلْنَا لَكَ أَزْوَاجَكَ اللَّاتِي آتَيْتَ أُجُورَهُنَّ وَمَا مَلَكَتْ يَمِينُكَ مِمَّا أَفَاءَ اللَّهُ عَلَيْكَ وَبَنَاتِ عَمِّكَ وَبَنَاتِ عَمَّاتِكَ وَبَنَاتِ خَالِكَ وَبَنَاتِ خَالَاتِكَ اللَّاتِي هَاجَرْنَ مَعَكَ وَامْرَأَةً مُّؤْمِنَةً إِن وَهَبَتْ نَفْسَهَا لِلنَّبِيِّ إِنْ أَرَادَ النَّبِيُّ أَن يَسْتَنكِحَهَا خَالِصَةً لَّكَ مِن دُونِ الْمُؤْمِنِينَ قَدْ عَلِمْنَا مَا فَرَضْنَا عَلَيْهِمْ فِي أَزْوَاجِهِمْ وَمَا مَلَكَتْ أَيْمَانُهُمْ لِكَيْلَا يَكُونَ عَلَيْكَ حَرَجٌ وَكَانَ اللَّهُ غَفُورًا رَّحِيمًا |
| 51 | ۞ تُرْجِي مَن تَشَاءُ مِنْهُنَّ وَتُؤْوِي إِلَيْكَ مَن تَشَاءُ وَمَنِ ابْتَغَيْتَ مِمَّنْ عَزَلْتَ فَلَا جُنَاحَ عَلَيْكَ ذَٰلِكَ أَدْنَىٰ أَن تَقَرَّ أَعْيُنُهُنَّ وَلَا يَحْزَنَّ وَيَرْضَيْنَ بِمَا آتَيْتَهُنَّ كُلُّهُنَّ وَاللَّهُ يَعْلَمُ مَا فِي قُلُوبِكُمْ وَكَانَ اللَّهُ عَلِيمًا حَلِيمًا |
| 52 | لَّا يَحِلُّ لَكَ النِّسَاءُ مِن بَعْدُ وَلَا أَن تَبَدَّلَ بِهِنَّ مِنْ أَزْوَاجٍ وَلَوْ أَعْجَبَكَ حُسْنُهُنَّ إِلَّا مَا مَلَكَتْ يَمِينُكَ وَكَانَ اللَّهُ عَلَىٰ كُلِّ شَيْءٍ رَّقِيبًا |
| 53 | يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَدْخُلُوا بُيُوتَ النَّبِيِّ إِلَّا أَن يُؤْذَنَ لَكُمْ إِلَىٰ طَعَامٍ غَيْرَ نَاظِرِينَ إِنَاهُ وَلَٰكِنْ إِذَا دُعِيتُمْ فَادْخُلُوا فَإِذَا طَعِمْتُمْ فَانتَشِرُوا وَلَا مُسْتَأْنِسِينَ لِحَدِيثٍ إِنَّ ذَٰلِكُمْ كَانَ يُؤْذِي النَّبِيَّ فَيَسْتَحْيِي مِنكُمْ وَاللَّهُ لَا يَسْتَحْيِي مِنَ الْحَقِّ وَإِذَا سَأَلْتُمُوهُنَّ مَتَاعًا فَاسْأَلُوهُنَّ مِن وَرَاءِ حِجَابٍ ذَٰلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّ وَمَا كَانَ لَكُمْ أَن تُؤْذُوا رَسُولَ اللَّهِ وَلَا أَن تَنكِحُوا أَزْوَاجَهُ مِن بَعْدِهِ أَبَدًا إِنَّ ذَٰلِكُمْ كَانَ عِندَ اللَّهِ عَظِيمًا |
| 54 | إِن تُبْدُوا شَيْئًا أَوْ تُخْفُوهُ فَإِنَّ اللَّهَ كَانَ بِكُلِّ شَيْءٍ عَلِيمًا |
| 55 | لَّا جُنَاحَ عَلَيْهِنَّ فِي آبَائِهِنَّ وَلَا أَبْنَائِهِنَّ وَلَا إِخْوَانِهِنَّ وَلَا أَبْنَاءِ إِخْوَانِهِنَّ وَلَا أَبْنَاءِ أَخَوَاتِهِنَّ وَلَا نِسَائِهِنَّ وَلَا مَا مَلَكَتْ أَيْمَانُهُنَّ وَاتَّقِينَ اللَّهَ إِنَّ اللَّهَ كَانَ عَلَىٰ كُلِّ شَيْءٍ شَهِيدًا |
| 56 | إِنَّ اللَّهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ يَا أَيُّهَا الَّذِينَ آمَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيمًا |
| 57 | إِنَّ الَّذِينَ يُؤْذُونَ اللَّهَ وَرَسُولَهُ لَعَنَهُمُ اللَّهُ فِي الدُّنْيَا وَالْآخِرَةِ وَأَعَدَّ لَهُمْ عَذَابًا مُّهِينًا |
| 58 | وَالَّذِينَ يُؤْذُونَ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ بِغَيْرِ مَا اكْتَسَبُوا فَقَدِ احْتَمَلُوا بُهْتَانًا وَإِثْمًا مُّبِينًا |
| 59 | يَا أَيُّهَا النَّبِيُّ قُل لِّأَزْوَاجِكَ وَبَنَاتِكَ وَنِسَاءِ الْمُؤْمِنِينَ يُدْنِينَ عَلَيْهِنَّ مِن جَلَابِيبِهِنَّ ذَٰلِكَ أَدْنَىٰ أَن يُعْرَفْنَ فَلَا يُؤْذَيْنَ وَكَانَ اللَّهُ غَفُورًا رَّحِيمًا |
| 60 | ۞ لَّئِن لَّمْ يَنتَهِ الْمُنَافِقُونَ وَالَّذِينَ فِي قُلُوبِهِم مَّرَضٌ وَالْمُرْجِفُونَ فِي الْمَدِينَةِ لَنُغْرِيَنَّكَ بِهِمْ ثُمَّ لَا يُجَاوِرُونَكَ فِيهَا إِلَّا قَلِيلًا |
| 61 | مَّلْعُونِينَ أَيْنَمَا ثُقِفُوا أُخِذُوا وَقُتِّلُوا تَقْتِيلًا |
| 62 | سُنَّةَ اللَّهِ فِي الَّذِينَ خَلَوْا مِن قَبْلُ وَلَن تَجِدَ لِسُنَّةِ اللَّهِ تَبْدِيلًا |
| 63 | يَسْأَلُكَ النَّاسُ عَنِ السَّاعَةِ قُلْ إِنَّمَا عِلْمُهَا عِندَ اللَّهِ وَمَا يُدْرِيكَ لَعَلَّ السَّاعَةَ تَكُونُ قَرِيبًا |
| 64 | إِنَّ اللَّهَ لَعَنَ الْكَافِرِينَ وَأَعَدَّ لَهُمْ سَعِيرًا |
| 65 | خَالِدِينَ فِيهَا أَبَدًا لَّا يَجِدُونَ وَلِيًّا وَلَا نَصِيرًا |
| 66 | يَوْمَ تُقَلَّبُ وُجُوهُهُمْ فِي النَّارِ يَقُولُونَ يَا لَيْتَنَا أَطَعْنَا اللَّهَ وَأَطَعْنَا الرَّسُولَا |
| 67 | وَقَالُوا رَبَّنَا إِنَّا أَطَعْنَا سَادَتَنَا وَكُبَرَاءَنَا فَأَضَلُّونَا السَّبِيلَا |
| 68 | رَبَّنَا آتِهِمْ ضِعْفَيْنِ مِنَ الْعَذَابِ وَالْعَنْهُمْ لَعْنًا كَبِيرًا |
| 69 | يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَكُونُوا كَالَّذِينَ آذَوْا مُوسَىٰ فَبَرَّأَهُ اللَّهُ مِمَّا قَالُوا وَكَانَ عِندَ اللَّهِ وَجِيهًا |
| 70 | يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَقُولُوا قَوْلًا سَدِيدًا |
| 71 | يُصْلِحْ لَكُمْ أَعْمَالَكُمْ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَمَن يُطِعِ اللَّهَ وَرَسُولَهُ فَقَدْ فَازَ فَوْزًا عَظِيمًا |
| 72 | إِنَّا عَرَضْنَا الْأَمَانَةَ عَلَى السَّمَاوَاتِ وَالْأَرْضِ وَالْجِبَالِ فَأَبَيْنَ أَن يَحْمِلْنَهَا وَأَشْفَقْنَ مِنْهَا وَحَمَلَهَا الْإِنسَانُ إِنَّهُ كَانَ ظَلُومًا جَهُولًا |
| 73 | لِّيُعَذِّبَ اللَّهُ الْمُنَافِقِينَ وَالْمُنَافِقَاتِ وَالْمُشْرِكِينَ وَالْمُشْرِكَاتِ وَيَتُوبَ اللَّهُ عَلَى الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ وَكَانَ اللَّهُ غَفُورًا رَّحِيمًا |
| ﭣ | |
| 1 | الْحَمْدُ لِلَّهِ الَّذِي لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَلَهُ الْحَمْدُ فِي الْآخِرَةِ وَهُوَ الْحَكِيمُ الْخَبِيرُ |
| 2 | يَعْلَمُ مَا يَلِجُ فِي الْأَرْضِ وَمَا يَخْرُجُ مِنْهَا وَمَا يَنزِلُ مِنَ السَّمَاءِ وَمَا يَعْرُجُ فِيهَا وَهُوَ الرَّحِيمُ الْغَفُورُ |
| 3 | وَقَالَ الَّذِينَ كَفَرُوا لَا تَأْتِينَا السَّاعَةُ قُلْ بَلَىٰ وَرَبِّي لَتَأْتِيَنَّكُمْ عَالِمِ الْغَيْبِ لَا يَعْزُبُ عَنْهُ مِثْقَالُ ذَرَّةٍ فِي السَّمَاوَاتِ وَلَا فِي الْأَرْضِ وَلَا أَصْغَرُ مِن ذَٰلِكَ وَلَا أَكْبَرُ إِلَّا فِي كِتَابٍ مُّبِينٍ |
| 4 | لِّيَجْزِيَ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ أُولَٰئِكَ لَهُم مَّغْفِرَةٌ وَرِزْقٌ كَرِيمٌ |
| 5 | وَالَّذِينَ سَعَوْا فِي آيَاتِنَا مُعَاجِزِينَ أُولَٰئِكَ لَهُمْ عَذَابٌ مِّن رِّجْزٍ أَلِيمٌ |
| 6 | وَيَرَى الَّذِينَ أُوتُوا الْعِلْمَ الَّذِي أُنزِلَ إِلَيْكَ مِن رَّبِّكَ هُوَ الْحَقَّ وَيَهْدِي إِلَىٰ صِرَاطِ الْعَزِيزِ الْحَمِيدِ |
| 7 | وَقَالَ الَّذِينَ كَفَرُوا هَلْ نَدُلُّكُمْ عَلَىٰ رَجُلٍ يُنَبِّئُكُمْ إِذَا مُزِّقْتُمْ كُلَّ مُمَزَّقٍ إِنَّكُمْ لَفِي خَلْقٍ جَدِيدٍ |
| 8 | أَفْتَرَىٰ عَلَى اللَّهِ كَذِبًا أَم بِهِ جِنَّةٌ بَلِ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ فِي الْعَذَابِ وَالضَّلَالِ الْبَعِيدِ |
| 9 | أَفَلَمْ يَرَوْا إِلَىٰ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُم مِّنَ السَّمَاءِ وَالْأَرْضِ إِن نَّشَأْ نَخْسِفْ بِهِمُ الْأَرْضَ أَوْ نُسْقِطْ عَلَيْهِمْ كِسَفًا مِّنَ السَّمَاءِ إِنَّ فِي ذَٰلِكَ لَآيَةً لِّكُلِّ عَبْدٍ مُّنِيبٍ |
| 10 | ۞ وَلَقَدْ آتَيْنَا دَاوُودَ مِنَّا فَضْلًا يَا جِبَالُ أَوِّبِي مَعَهُ وَالطَّيْرَ وَأَلَنَّا لَهُ الْحَدِيدَ |
| 11 | أَنِ اعْمَلْ سَابِغَاتٍ وَقَدِّرْ فِي السَّرْدِ وَاعْمَلُوا صَالِحًا إِنِّي بِمَا تَعْمَلُونَ بَصِيرٌ |
| 12 | وَلِسُلَيْمَانَ الرِّيحَ غُدُوُّهَا شَهْرٌ وَرَوَاحُهَا شَهْرٌ وَأَسَلْنَا لَهُ عَيْنَ الْقِطْرِ وَمِنَ الْجِنِّ مَن يَعْمَلُ بَيْنَ يَدَيْهِ بِإِذْنِ رَبِّهِ وَمَن يَزِغْ مِنْهُمْ عَنْ أَمْرِنَا نُذِقْهُ مِنْ عَذَابِ السَّعِيرِ |
| 13 | يَعْمَلُونَ لَهُ مَا يَشَاءُ مِن مَّحَارِيبَ وَتَمَاثِيلَ وَجِفَانٍ كَالْجَوَابِ وَقُدُورٍ رَّاسِيَاتٍ اعْمَلُوا آلَ دَاوُودَ شُكْرًا وَقَلِيلٌ مِّنْ عِبَادِيَ الشَّكُورُ |
| 14 | فَلَمَّا قَضَيْنَا عَلَيْهِ الْمَوْتَ مَا دَلَّهُمْ عَلَىٰ مَوْتِهِ إِلَّا دَابَّةُ الْأَرْضِ تَأْكُلُ مِنسَأَتَهُ فَلَمَّا خَرَّ تَبَيَّنَتِ الْجِنُّ أَن لَّوْ كَانُوا يَعْلَمُونَ الْغَيْبَ مَا لَبِثُوا فِي الْعَذَابِ الْمُهِينِ |
| 15 | لَقَدْ كَانَ لِسَبَإٍ فِي مَسْكَنِهِمْ آيَةٌ جَنَّتَانِ عَن يَمِينٍ وَشِمَالٍ كُلُوا مِن رِّزْقِ رَبِّكُمْ وَاشْكُرُوا لَهُ بَلْدَةٌ طَيِّبَةٌ وَرَبٌّ غَفُورٌ |
| 16 | فَأَعْرَضُوا فَأَرْسَلْنَا عَلَيْهِمْ سَيْلَ الْعَرِمِ وَبَدَّلْنَاهُم بِجَنَّتَيْهِمْ جَنَّتَيْنِ ذَوَاتَيْ أُكُلٍ خَمْطٍ وَأَثْلٍ وَشَيْءٍ مِّن سِدْرٍ قَلِيلٍ |
| 17 | ذَٰلِكَ جَزَيْنَاهُم بِمَا كَفَرُوا وَهَلْ نُجَازِي إِلَّا الْكَفُورَ |
| 18 | وَجَعَلْنَا بَيْنَهُمْ وَبَيْنَ الْقُرَى الَّتِي بَارَكْنَا فِيهَا قُرًى ظَاهِرَةً وَقَدَّرْنَا فِيهَا السَّيْرَ سِيرُوا فِيهَا لَيَالِيَ وَأَيَّامًا آمِنِينَ |
| 19 | فَقَالُوا رَبَّنَا بَاعِدْ بَيْنَ أَسْفَارِنَا وَظَلَمُوا أَنفُسَهُمْ فَجَعَلْنَاهُمْ أَحَادِيثَ وَمَزَّقْنَاهُمْ كُلَّ مُمَزَّقٍ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّكُلِّ صَبَّارٍ شَكُورٍ |
| 20 | وَلَقَدْ صَدَّقَ عَلَيْهِمْ إِبْلِيسُ ظَنَّهُ فَاتَّبَعُوهُ إِلَّا فَرِيقًا مِّنَ الْمُؤْمِنِينَ |
| 21 | وَمَا كَانَ لَهُ عَلَيْهِم مِّن سُلْطَانٍ إِلَّا لِنَعْلَمَ مَن يُؤْمِنُ بِالْآخِرَةِ مِمَّنْ هُوَ مِنْهَا فِي شَكٍّ وَرَبُّكَ عَلَىٰ كُلِّ شَيْءٍ حَفِيظٌ |
| 22 | قُلِ ادْعُوا الَّذِينَ زَعَمْتُم مِّن دُونِ اللَّهِ لَا يَمْلِكُونَ مِثْقَالَ ذَرَّةٍ فِي السَّمَاوَاتِ وَلَا فِي الْأَرْضِ وَمَا لَهُمْ فِيهِمَا مِن شِرْكٍ وَمَا لَهُ مِنْهُم مِّن ظَهِيرٍ |
| 23 | وَلَا تَنفَعُ الشَّفَاعَةُ عِندَهُ إِلَّا لِمَنْ أَذِنَ لَهُ حَتَّىٰ إِذَا فُزِّعَ عَن قُلُوبِهِمْ قَالُوا مَاذَا قَالَ رَبُّكُمْ قَالُوا الْحَقَّ وَهُوَ الْعَلِيُّ الْكَبِيرُ |
| 24 | ۞ قُلْ مَن يَرْزُقُكُم مِّنَ السَّمَاوَاتِ وَالْأَرْضِ قُلِ اللَّهُ وَإِنَّا أَوْ إِيَّاكُمْ لَعَلَىٰ هُدًى أَوْ فِي ضَلَالٍ مُّبِينٍ |
| 25 | قُل لَّا تُسْأَلُونَ عَمَّا أَجْرَمْنَا وَلَا نُسْأَلُ عَمَّا تَعْمَلُونَ |
| 26 | قُلْ يَجْمَعُ بَيْنَنَا رَبُّنَا ثُمَّ يَفْتَحُ بَيْنَنَا بِالْحَقِّ وَهُوَ الْفَتَّاحُ الْعَلِيمُ |
| 27 | قُلْ أَرُونِيَ الَّذِينَ أَلْحَقْتُم بِهِ شُرَكَاءَ كَلَّا بَلْ هُوَ اللَّهُ الْعَزِيزُ الْحَكِيمُ |
| 28 | وَمَا أَرْسَلْنَاكَ إِلَّا كَافَّةً لِّلنَّاسِ بَشِيرًا وَنَذِيرًا وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ |
| 29 | وَيَقُولُونَ مَتَىٰ هَٰذَا الْوَعْدُ إِن كُنتُمْ صَادِقِينَ |
| 30 | قُل لَّكُم مِّيعَادُ يَوْمٍ لَّا تَسْتَأْخِرُونَ عَنْهُ سَاعَةً وَلَا تَسْتَقْدِمُونَ |
| 31 | وَقَالَ الَّذِينَ كَفَرُوا لَن نُّؤْمِنَ بِهَٰذَا الْقُرْآنِ وَلَا بِالَّذِي بَيْنَ يَدَيْهِ وَلَوْ تَرَىٰ إِذِ الظَّالِمُونَ مَوْقُوفُونَ عِندَ رَبِّهِمْ يَرْجِعُ بَعْضُهُمْ إِلَىٰ بَعْضٍ الْقَوْلَ يَقُولُ الَّذِينَ اسْتُضْعِفُوا لِلَّذِينَ اسْتَكْبَرُوا لَوْلَا أَنتُمْ لَكُنَّا مُؤْمِنِينَ |
| 32 | قَالَ الَّذِينَ اسْتَكْبَرُوا لِلَّذِينَ اسْتُضْعِفُوا أَنَحْنُ صَدَدْنَاكُمْ عَنِ الْهُدَىٰ بَعْدَ إِذْ جَاءَكُم بَلْ كُنتُم مُّجْرِمِينَ |
| 33 | وَقَالَ الَّذِينَ اسْتُضْعِفُوا لِلَّذِينَ اسْتَكْبَرُوا بَلْ مَكْرُ اللَّيْلِ وَالنَّهَارِ إِذْ تَأْمُرُونَنَا أَن نَّكْفُرَ بِاللَّهِ وَنَجْعَلَ لَهُ أَندَادًا وَأَسَرُّوا النَّدَامَةَ لَمَّا رَأَوُا الْعَذَابَ وَجَعَلْنَا الْأَغْلَالَ فِي أَعْنَاقِ الَّذِينَ كَفَرُوا هَلْ يُجْزَوْنَ إِلَّا مَا كَانُوا يَعْمَلُونَ |
| 34 | وَمَا أَرْسَلْنَا فِي قَرْيَةٍ مِّن نَّذِيرٍ إِلَّا قَالَ مُتْرَفُوهَا إِنَّا بِمَا أُرْسِلْتُم بِهِ كَافِرُونَ |
| 35 | وَقَالُوا نَحْنُ أَكْثَرُ أَمْوَالًا وَأَوْلَادًا وَمَا نَحْنُ بِمُعَذَّبِينَ |
| 36 | قُلْ إِنَّ رَبِّي يَبْسُطُ الرِّزْقَ لِمَن يَشَاءُ وَيَقْدِرُ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ |
| 37 | وَمَا أَمْوَالُكُمْ وَلَا أَوْلَادُكُم بِالَّتِي تُقَرِّبُكُمْ عِندَنَا زُلْفَىٰ إِلَّا مَنْ آمَنَ وَعَمِلَ صَالِحًا فَأُولَٰئِكَ لَهُمْ جَزَاءُ الضِّعْفِ بِمَا عَمِلُوا وَهُمْ فِي الْغُرُفَاتِ آمِنُونَ |
| 38 | وَالَّذِينَ يَسْعَوْنَ فِي آيَاتِنَا مُعَاجِزِينَ أُولَٰئِكَ فِي الْعَذَابِ مُحْضَرُونَ |
| 39 | قُلْ إِنَّ رَبِّي يَبْسُطُ الرِّزْقَ لِمَن يَشَاءُ مِنْ عِبَادِهِ وَيَقْدِرُ لَهُ وَمَا أَنفَقْتُم مِّن شَيْءٍ فَهُوَ يُخْلِفُهُ وَهُوَ خَيْرُ الرَّازِقِينَ |
| 40 | وَيَوْمَ يَحْشُرُهُمْ جَمِيعًا ثُمَّ يَقُولُ لِلْمَلَائِكَةِ أَهَٰؤُلَاءِ إِيَّاكُمْ كَانُوا يَعْبُدُونَ |
| 41 | قَالُوا سُبْحَانَكَ أَنتَ وَلِيُّنَا مِن دُونِهِم بَلْ كَانُوا يَعْبُدُونَ الْجِنَّ أَكْثَرُهُم بِهِم مُّؤْمِنُونَ |
| 42 | فَالْيَوْمَ لَا يَمْلِكُ بَعْضُكُمْ لِبَعْضٍ نَّفْعًا وَلَا ضَرًّا وَنَقُولُ لِلَّذِينَ ظَلَمُوا ذُوقُوا عَذَابَ النَّارِ الَّتِي كُنتُم بِهَا تُكَذِّبُونَ |
| 43 | وَإِذَا تُتْلَىٰ عَلَيْهِمْ آيَاتُنَا بَيِّنَاتٍ قَالُوا مَا هَٰذَا إِلَّا رَجُلٌ يُرِيدُ أَن يَصُدَّكُمْ عَمَّا كَانَ يَعْبُدُ آبَاؤُكُمْ وَقَالُوا مَا هَٰذَا إِلَّا إِفْكٌ مُّفْتَرًى وَقَالَ الَّذِينَ كَفَرُوا لِلْحَقِّ لَمَّا جَاءَهُمْ إِنْ هَٰذَا إِلَّا سِحْرٌ مُّبِينٌ |
| 44 | وَمَا آتَيْنَاهُم مِّن كُتُبٍ يَدْرُسُونَهَا وَمَا أَرْسَلْنَا إِلَيْهِمْ قَبْلَكَ مِن نَّذِيرٍ |
| 45 | وَكَذَّبَ الَّذِينَ مِن قَبْلِهِمْ وَمَا بَلَغُوا مِعْشَارَ مَا آتَيْنَاهُمْ فَكَذَّبُوا رُسُلِي فَكَيْفَ كَانَ نَكِيرِ |
| 46 | ۞ قُلْ إِنَّمَا أَعِظُكُم بِوَاحِدَةٍ أَن تَقُومُوا لِلَّهِ مَثْنَىٰ وَفُرَادَىٰ ثُمَّ تَتَفَكَّرُوا مَا بِصَاحِبِكُم مِّن جِنَّةٍ إِنْ هُوَ إِلَّا نَذِيرٌ لَّكُم بَيْنَ يَدَيْ عَذَابٍ شَدِيدٍ |
| 47 | قُلْ مَا سَأَلْتُكُم مِّنْ أَجْرٍ فَهُوَ لَكُمْ إِنْ أَجْرِيَ إِلَّا عَلَى اللَّهِ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ شَهِيدٌ |
| 48 | قُلْ إِنَّ رَبِّي يَقْذِفُ بِالْحَقِّ عَلَّامُ الْغُيُوبِ |
| 49 | قُلْ جَاءَ الْحَقُّ وَمَا يُبْدِئُ الْبَاطِلُ وَمَا يُعِيدُ |
| 50 | قُلْ إِن ضَلَلْتُ فَإِنَّمَا أَضِلُّ عَلَىٰ نَفْسِي وَإِنِ اهْتَدَيْتُ فَبِمَا يُوحِي إِلَيَّ رَبِّي إِنَّهُ سَمِيعٌ قَرِيبٌ |
| 51 | وَلَوْ تَرَىٰ إِذْ فَزِعُوا فَلَا فَوْتَ وَأُخِذُوا مِن مَّكَانٍ قَرِيبٍ |
| 52 | وَقَالُوا آمَنَّا بِهِ وَأَنَّىٰ لَهُمُ التَّنَاوُشُ مِن مَّكَانٍ بَعِيدٍ |
| 53 | وَقَدْ كَفَرُوا بِهِ مِن قَبْلُ وَيَقْذِفُونَ بِالْغَيْبِ مِن مَّكَانٍ بَعِيدٍ |
| 54 | وَحِيلَ بَيْنَهُمْ وَبَيْنَ مَا يَشْتَهُونَ كَمَا فُعِلَ بِأَشْيَاعِهِم مِّن قَبْلُ إِنَّهُمْ كَانُوا فِي شَكٍّ مُّرِيبٍ |
| ﭤ | |
| 1 | الْحَمْدُ لِلَّهِ فَاطِرِ السَّمَاوَاتِ وَالْأَرْضِ جَاعِلِ الْمَلَائِكَةِ رُسُلًا أُولِي أَجْنِحَةٍ مَّثْنَىٰ وَثُلَاثَ وَرُبَاعَ يَزِيدُ فِي الْخَلْقِ مَا يَشَاءُ إِنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ |
| 2 | مَّا يَفْتَحِ اللَّهُ لِلنَّاسِ مِن رَّحْمَةٍ فَلَا مُمْسِكَ لَهَا وَمَا يُمْسِكْ فَلَا مُرْسِلَ لَهُ مِن بَعْدِهِ وَهُوَ الْعَزِيزُ الْحَكِيمُ |
| 3 | يَا أَيُّهَا النَّاسُ اذْكُرُوا نِعْمَتَ اللَّهِ عَلَيْكُمْ هَلْ مِنْ خَالِقٍ غَيْرُ اللَّهِ يَرْزُقُكُم مِّنَ السَّمَاءِ وَالْأَرْضِ لَا إِلَٰهَ إِلَّا هُوَ فَأَنَّىٰ تُؤْفَكُونَ |
| 4 | وَإِن يُكَذِّبُوكَ فَقَدْ كُذِّبَتْ رُسُلٌ مِّن قَبْلِكَ وَإِلَى اللَّهِ تُرْجَعُ الْأُمُورُ |
| 5 | يَا أَيُّهَا النَّاسُ إِنَّ وَعْدَ اللَّهِ حَقٌّ فَلَا تَغُرَّنَّكُمُ الْحَيَاةُ الدُّنْيَا وَلَا يَغُرَّنَّكُم بِاللَّهِ الْغَرُورُ |
| 6 | إِنَّ الشَّيْطَانَ لَكُمْ عَدُوٌّ فَاتَّخِذُوهُ عَدُوًّا إِنَّمَا يَدْعُو حِزْبَهُ لِيَكُونُوا مِنْ أَصْحَابِ السَّعِيرِ |
| 7 | الَّذِينَ كَفَرُوا لَهُمْ عَذَابٌ شَدِيدٌ وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ لَهُم مَّغْفِرَةٌ وَأَجْرٌ كَبِيرٌ |
| 8 | أَفَمَن زُيِّنَ لَهُ سُوءُ عَمَلِهِ فَرَآهُ حَسَنًا فَإِنَّ اللَّهَ يُضِلُّ مَن يَشَاءُ وَيَهْدِي مَن يَشَاءُ فَلَا تَذْهَبْ نَفْسُكَ عَلَيْهِمْ حَسَرَاتٍ إِنَّ اللَّهَ عَلِيمٌ بِمَا يَصْنَعُونَ |
| 9 | وَاللَّهُ الَّذِي أَرْسَلَ الرِّيَاحَ فَتُثِيرُ سَحَابًا فَسُقْنَاهُ إِلَىٰ بَلَدٍ مَّيِّتٍ فَأَحْيَيْنَا بِهِ الْأَرْضَ بَعْدَ مَوْتِهَا كَذَٰلِكَ النُّشُورُ |
| 10 | مَن كَانَ يُرِيدُ الْعِزَّةَ فَلِلَّهِ الْعِزَّةُ جَمِيعًا إِلَيْهِ يَصْعَدُ الْكَلِمُ الطَّيِّبُ وَالْعَمَلُ الصَّالِحُ يَرْفَعُهُ وَالَّذِينَ يَمْكُرُونَ السَّيِّئَاتِ لَهُمْ عَذَابٌ شَدِيدٌ وَمَكْرُ أُولَٰئِكَ هُوَ يَبُورُ |
| 11 | وَاللَّهُ خَلَقَكُم مِّن تُرَابٍ ثُمَّ مِن نُّطْفَةٍ ثُمَّ جَعَلَكُمْ أَزْوَاجًا وَمَا تَحْمِلُ مِنْ أُنثَىٰ وَلَا تَضَعُ إِلَّا بِعِلْمِهِ وَمَا يُعَمَّرُ مِن مُّعَمَّرٍ وَلَا يُنقَصُ مِنْ عُمُرِهِ إِلَّا فِي كِتَابٍ إِنَّ ذَٰلِكَ عَلَى اللَّهِ يَسِيرٌ |
| 12 | وَمَا يَسْتَوِي الْبَحْرَانِ هَٰذَا عَذْبٌ فُرَاتٌ سَائِغٌ شَرَابُهُ وَهَٰذَا مِلْحٌ أُجَاجٌ وَمِن كُلٍّ تَأْكُلُونَ لَحْمًا طَرِيًّا وَتَسْتَخْرِجُونَ حِلْيَةً تَلْبَسُونَهَا وَتَرَى الْفُلْكَ فِيهِ مَوَاخِرَ لِتَبْتَغُوا مِن فَضْلِهِ وَلَعَلَّكُمْ تَشْكُرُونَ |
| 13 | يُولِجُ اللَّيْلَ فِي النَّهَارِ وَيُولِجُ النَّهَارَ فِي اللَّيْلِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ كُلٌّ يَجْرِي لِأَجَلٍ مُّسَمًّى ذَٰلِكُمُ اللَّهُ رَبُّكُمْ لَهُ الْمُلْكُ وَالَّذِينَ تَدْعُونَ مِن دُونِهِ مَا يَمْلِكُونَ مِن قِطْمِيرٍ |
| 14 | إِن تَدْعُوهُمْ لَا يَسْمَعُوا دُعَاءَكُمْ وَلَوْ سَمِعُوا مَا اسْتَجَابُوا لَكُمْ وَيَوْمَ الْقِيَامَةِ يَكْفُرُونَ بِشِرْكِكُمْ وَلَا يُنَبِّئُكَ مِثْلُ خَبِيرٍ |
| 15 | ۞ يَا أَيُّهَا النَّاسُ أَنتُمُ الْفُقَرَاءُ إِلَى اللَّهِ وَاللَّهُ هُوَ الْغَنِيُّ الْحَمِيدُ |
| 16 | إِن يَشَأْ يُذْهِبْكُمْ وَيَأْتِ بِخَلْقٍ جَدِيدٍ |
| 17 | وَمَا ذَٰلِكَ عَلَى اللَّهِ بِعَزِيزٍ |
| 18 | وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ وَإِن تَدْعُ مُثْقَلَةٌ إِلَىٰ حِمْلِهَا لَا يُحْمَلْ مِنْهُ شَيْءٌ وَلَوْ كَانَ ذَا قُرْبَىٰ إِنَّمَا تُنذِرُ الَّذِينَ يَخْشَوْنَ رَبَّهُم بِالْغَيْبِ وَأَقَامُوا الصَّلَاةَ وَمَن تَزَكَّىٰ فَإِنَّمَا يَتَزَكَّىٰ لِنَفْسِهِ وَإِلَى اللَّهِ الْمَصِيرُ |
| 19 | وَمَا يَسْتَوِي الْأَعْمَىٰ وَالْبَصِيرُ |
| 20 | وَلَا الظُّلُمَاتُ وَلَا النُّورُ |
| 21 | وَلَا الظِّلُّ وَلَا الْحَرُورُ |
| 22 | وَمَا يَسْتَوِي الْأَحْيَاءُ وَلَا الْأَمْوَاتُ إِنَّ اللَّهَ يُسْمِعُ مَن يَشَاءُ وَمَا أَنتَ بِمُسْمِعٍ مَّن فِي الْقُبُورِ |
| 23 | إِنْ أَنتَ إِلَّا نَذِيرٌ |
| 24 | إِنَّا أَرْسَلْنَاكَ بِالْحَقِّ بَشِيرًا وَنَذِيرًا وَإِن مِّنْ أُمَّةٍ إِلَّا خَلَا فِيهَا نَذِيرٌ |
| 25 | وَإِن يُكَذِّبُوكَ فَقَدْ كَذَّبَ الَّذِينَ مِن قَبْلِهِمْ جَاءَتْهُمْ رُسُلُهُم بِالْبَيِّنَاتِ وَبِالزُّبُرِ وَبِالْكِتَابِ الْمُنِيرِ |
| 26 | ثُمَّ أَخَذْتُ الَّذِينَ كَفَرُوا فَكَيْفَ كَانَ نَكِيرِ |
| 27 | أَلَمْ تَرَ أَنَّ اللَّهَ أَنزَلَ مِنَ السَّمَاءِ مَاءً فَأَخْرَجْنَا بِهِ ثَمَرَاتٍ مُّخْتَلِفًا أَلْوَانُهَا وَمِنَ الْجِبَالِ جُدَدٌ بِيضٌ وَحُمْرٌ مُّخْتَلِفٌ أَلْوَانُهَا وَغَرَابِيبُ سُودٌ |
| 28 | وَمِنَ النَّاسِ وَالدَّوَابِّ وَالْأَنْعَامِ مُخْتَلِفٌ أَلْوَانُهُ كَذَٰلِكَ إِنَّمَا يَخْشَى اللَّهَ مِنْ عِبَادِهِ الْعُلَمَاءُ إِنَّ اللَّهَ عَزِيزٌ غَفُورٌ |
| 29 | إِنَّ الَّذِينَ يَتْلُونَ كِتَابَ اللَّهِ وَأَقَامُوا الصَّلَاةَ وَأَنفَقُوا مِمَّا رَزَقْنَاهُمْ سِرًّا وَعَلَانِيَةً يَرْجُونَ تِجَارَةً لَّن تَبُورَ |
| 30 | لِيُوَفِّيَهُمْ أُجُورَهُمْ وَيَزِيدَهُم مِّن فَضْلِهِ إِنَّهُ غَفُورٌ شَكُورٌ |
| 31 | وَالَّذِي أَوْحَيْنَا إِلَيْكَ مِنَ الْكِتَابِ هُوَ الْحَقُّ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ إِنَّ اللَّهَ بِعِبَادِهِ لَخَبِيرٌ بَصِيرٌ |
| 32 | ثُمَّ أَوْرَثْنَا الْكِتَابَ الَّذِينَ اصْطَفَيْنَا مِنْ عِبَادِنَا فَمِنْهُمْ ظَالِمٌ لِّنَفْسِهِ وَمِنْهُم مُّقْتَصِدٌ وَمِنْهُمْ سَابِقٌ بِالْخَيْرَاتِ بِإِذْنِ اللَّهِ ذَٰلِكَ هُوَ الْفَضْلُ الْكَبِيرُ |
| 33 | جَنَّاتُ عَدْنٍ يَدْخُلُونَهَا يُحَلَّوْنَ فِيهَا مِنْ أَسَاوِرَ مِن ذَهَبٍ وَلُؤْلُؤًا وَلِبَاسُهُمْ فِيهَا حَرِيرٌ |
| 34 | وَقَالُوا الْحَمْدُ لِلَّهِ الَّذِي أَذْهَبَ عَنَّا الْحَزَنَ إِنَّ رَبَّنَا لَغَفُورٌ شَكُورٌ |
| 35 | الَّذِي أَحَلَّنَا دَارَ الْمُقَامَةِ مِن فَضْلِهِ لَا يَمَسُّنَا فِيهَا نَصَبٌ وَلَا يَمَسُّنَا فِيهَا لُغُوبٌ |
| 36 | وَالَّذِينَ كَفَرُوا لَهُمْ نَارُ جَهَنَّمَ لَا يُقْضَىٰ عَلَيْهِمْ فَيَمُوتُوا وَلَا يُخَفَّفُ عَنْهُم مِّنْ عَذَابِهَا كَذَٰلِكَ نَجْزِي كُلَّ كَفُورٍ |
| 37 | وَهُمْ يَصْطَرِخُونَ فِيهَا رَبَّنَا أَخْرِجْنَا نَعْمَلْ صَالِحًا غَيْرَ الَّذِي كُنَّا نَعْمَلُ أَوَلَمْ نُعَمِّرْكُم مَّا يَتَذَكَّرُ فِيهِ مَن تَذَكَّرَ وَجَاءَكُمُ النَّذِيرُ فَذُوقُوا فَمَا لِلظَّالِمِينَ مِن نَّصِيرٍ |
| 38 | إِنَّ اللَّهَ عَالِمُ غَيْبِ السَّمَاوَاتِ وَالْأَرْضِ إِنَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ |
| 39 | هُوَ الَّذِي جَعَلَكُمْ خَلَائِفَ فِي الْأَرْضِ فَمَن كَفَرَ فَعَلَيْهِ كُفْرُهُ وَلَا يَزِيدُ الْكَافِرِينَ كُفْرُهُمْ عِندَ رَبِّهِمْ إِلَّا مَقْتًا وَلَا يَزِيدُ الْكَافِرِينَ كُفْرُهُمْ إِلَّا خَسَارًا |
| 40 | قُلْ أَرَأَيْتُمْ شُرَكَاءَكُمُ الَّذِينَ تَدْعُونَ مِن دُونِ اللَّهِ أَرُونِي مَاذَا خَلَقُوا مِنَ الْأَرْضِ أَمْ لَهُمْ شِرْكٌ فِي السَّمَاوَاتِ أَمْ آتَيْنَاهُمْ كِتَابًا فَهُمْ عَلَىٰ بَيِّنَتٍ مِّنْهُ بَلْ إِن يَعِدُ الظَّالِمُونَ بَعْضُهُم بَعْضًا إِلَّا غُرُورًا |
| 41 | ۞ إِنَّ اللَّهَ يُمْسِكُ السَّمَاوَاتِ وَالْأَرْضَ أَن تَزُولَا وَلَئِن زَالَتَا إِنْ أَمْسَكَهُمَا مِنْ أَحَدٍ مِّن بَعْدِهِ إِنَّهُ كَانَ حَلِيمًا غَفُورًا |
| 42 | وَأَقْسَمُوا بِاللَّهِ جَهْدَ أَيْمَانِهِمْ لَئِن جَاءَهُمْ نَذِيرٌ لَّيَكُونُنَّ أَهْدَىٰ مِنْ إِحْدَى الْأُمَمِ فَلَمَّا جَاءَهُمْ نَذِيرٌ مَّا زَادَهُمْ إِلَّا نُفُورًا |
| 43 | اسْتِكْبَارًا فِي الْأَرْضِ وَمَكْرَ السَّيِّئِ وَلَا يَحِيقُ الْمَكْرُ السَّيِّئُ إِلَّا بِأَهْلِهِ فَهَلْ يَنظُرُونَ إِلَّا سُنَّتَ الْأَوَّلِينَ فَلَن تَجِدَ لِسُنَّتِ اللَّهِ تَبْدِيلًا وَلَن تَجِدَ لِسُنَّتِ اللَّهِ تَحْوِيلًا |
| 44 | أَوَلَمْ يَسِيرُوا فِي الْأَرْضِ فَيَنظُرُوا كَيْفَ كَانَ عَاقِبَةُ الَّذِينَ مِن قَبْلِهِمْ وَكَانُوا أَشَدَّ مِنْهُمْ قُوَّةً وَمَا كَانَ اللَّهُ لِيُعْجِزَهُ مِن شَيْءٍ فِي السَّمَاوَاتِ وَلَا فِي الْأَرْضِ إِنَّهُ كَانَ عَلِيمًا قَدِيرًا |
| 45 | وَلَوْ يُؤَاخِذُ اللَّهُ النَّاسَ بِمَا كَسَبُوا مَا تَرَكَ عَلَىٰ ظَهْرِهَا مِن دَابَّةٍ وَلَٰكِن يُؤَخِّرُهُمْ إِلَىٰ أَجَلٍ مُّسَمًّى فَإِذَا جَاءَ أَجَلُهُمْ فَإِنَّ اللَّهَ كَانَ بِعِبَادِهِ بَصِيرًا |
| ﭦ | |
| 1 | يس |
| 2 | وَالْقُرْآنِ الْحَكِيمِ |
| 3 | إِنَّكَ لَمِنَ الْمُرْسَلِينَ |
| 4 | عَلَىٰ صِرَاطٍ مُّسْتَقِيمٍ |
| 5 | تَنزِيلَ الْعَزِيزِ الرَّحِيمِ |
| 6 | لِتُنذِرَ قَوْمًا مَّا أُنذِرَ آبَاؤُهُمْ فَهُمْ غَافِلُونَ |
| 7 | لَقَدْ حَقَّ الْقَوْلُ عَلَىٰ أَكْثَرِهِمْ فَهُمْ لَا يُؤْمِنُونَ |
| 8 | إِنَّا جَعَلْنَا فِي أَعْنَاقِهِمْ أَغْلَالًا فَهِيَ إِلَى الْأَذْقَانِ فَهُم مُّقْمَحُونَ |
| 9 | وَجَعَلْنَا مِن بَيْنِ أَيْدِيهِمْ سَدًّا وَمِنْ خَلْفِهِمْ سَدًّا فَأَغْشَيْنَاهُمْ فَهُمْ لَا يُبْصِرُونَ |
| 10 | وَسَوَاءٌ عَلَيْهِمْ أَأَنذَرْتَهُمْ أَمْ لَمْ تُنذِرْهُمْ لَا يُؤْمِنُونَ |
| 11 | إِنَّمَا تُنذِرُ مَنِ اتَّبَعَ الذِّكْرَ وَخَشِيَ الرَّحْمَٰنَ بِالْغَيْبِ فَبَشِّرْهُ بِمَغْفِرَةٍ وَأَجْرٍ كَرِيمٍ |
| 12 | إِنَّا نَحْنُ نُحْيِي الْمَوْتَىٰ وَنَكْتُبُ مَا قَدَّمُوا وَآثَارَهُمْ وَكُلَّ شَيْءٍ أَحْصَيْنَاهُ فِي إِمَامٍ مُّبِينٍ |
| 13 | وَاضْرِبْ لَهُم مَّثَلًا أَصْحَابَ الْقَرْيَةِ إِذْ جَاءَهَا الْمُرْسَلُونَ |
| 14 | إِذْ أَرْسَلْنَا إِلَيْهِمُ اثْنَيْنِ فَكَذَّبُوهُمَا فَعَزَّزْنَا بِثَالِثٍ فَقَالُوا إِنَّا إِلَيْكُم مُّرْسَلُونَ |
| 15 | قَالُوا مَا أَنتُمْ إِلَّا بَشَرٌ مِّثْلُنَا وَمَا أَنزَلَ الرَّحْمَٰنُ مِن شَيْءٍ إِنْ أَنتُمْ إِلَّا تَكْذِبُونَ |
| 16 | قَالُوا رَبُّنَا يَعْلَمُ إِنَّا إِلَيْكُمْ لَمُرْسَلُونَ |
| 17 | وَمَا عَلَيْنَا إِلَّا الْبَلَاغُ الْمُبِينُ |
| 18 | قَالُوا إِنَّا تَطَيَّرْنَا بِكُمْ لَئِن لَّمْ تَنتَهُوا لَنَرْجُمَنَّكُمْ وَلَيَمَسَّنَّكُم مِّنَّا عَذَابٌ أَلِيمٌ |
| 19 | قَالُوا طَائِرُكُم مَّعَكُمْ أَئِن ذُكِّرْتُم بَلْ أَنتُمْ قَوْمٌ مُّسْرِفُونَ |
| 20 | وَجَاءَ مِنْ أَقْصَى الْمَدِينَةِ رَجُلٌ يَسْعَىٰ قَالَ يَا قَوْمِ اتَّبِعُوا الْمُرْسَلِينَ |
| 21 | اتَّبِعُوا مَن لَّا يَسْأَلُكُمْ أَجْرًا وَهُم مُّهْتَدُونَ |
| ﭡ | |
| 31 | ۞ وَمَن يَقْنُتْ مِنكُنَّ لِلَّهِ وَرَسُولِهِۦ وَتَعْمَلْ صَٰلِحٗا نُّؤْتِهَآ أَجْرَهَا مَرَّتَيْنِ وَأَعْتَدْنَا لَهَا رِزْقٗا كَرِيمٗاwamanومنوَمَنAnd whoeveryaqnutيقنتيَقْنُتْis obedientminkunnaمنكنمِنكُنَّamong youlillahiللهلِلَّهِto Allahwarasūlihiورسولهوَرَسُولِهِۦand His Messengerwataʿmalوتعملوَتَعْمَلْand doesṣāliḥanصالحاصَٰلِحًاrighteousness,nu'tihāنؤتهانُّؤْتِهَآWe will give herajrahāأجرهاأَجْرَهَاher rewardmarratayniمرتينمَرَّتَيْنِtwice;wa-aʿtadnāوأعتدناوَأَعْتَدْنَاand We have preparedlahāلهالَهَاfor herriz'qanرزقارِزْقًاa provisionkarīmanكريماكَرِيمًاnoble.And whosoever of you is submissive unto Allah and His messenger and doeth right, We shall give her her reward twice over, and We have prepared for her a rich provision.But whoever among you devoutly obeys Allah and His Messenger and does righteous deeds, We will give her a double reward, and We have prepared for her an honorable provision.And whoever of you devoutly obeys Allāh and His Messenger and does righteousness - We will give her her reward twice; and We have prepared for her a noble provision.But any of you that is devout in the service of Allah and His Messenger, and works righteousness,- to her shall We grant her reward twice: and We have prepared for her a generous Sustenance. |
| 32 | يَٰنِسَآءَ ٱلنَّبِيِّ لَسْتُنَّ كَأَحَدٖ مِّنَ ٱلنِّسَآءِ إِنِ ٱتَّقَيْتُنَّۚ فَلَا تَخْضَعْنَ بِٱلْقَوْلِ فَيَطْمَعَ ٱلَّذِي فِي قَلْبِهِۦ مَرَضَ وَقُلْنَ قَوْلٗا مَّعْرُوفٗاyānisāaيا نساءيَٰنِسَآءَO wivesl-nabiyiالنبيٱلنَّبِىِّ(of) the Prophet!lastunnaلستنلَسْتُنَّYou are notka-aḥadinكأحدكَأَحَدٍlike anyoneminaمنمِّنَamongl-nisāiالنساءٱلنِّسَآءِthe women.iniإنإِنِIfittaqaytunnaاتقيتنٱتَّقَيْتُنَّyou fear (Allah),falāفلافَلَاthen (do) nottakhḍaʿnaتخضعنتَخْضَعْنَbe softbil-qawliبالقولبِٱلْقَوْلِin speech,fayaṭmaʿaفيطمعفَيَطْمَعَlest should be moved with desirealladhīالذيٱلَّذِىhe who,fīفيفِىinqalbihiقلبهقَلْبِهِۦhis heartmaraḍunمرضمَرَضٌ(is) a disease,waqul'naوقلنوَقُلْنَbut sayqawlanقولاقَوْلًاa wordmaʿrūfanمعروفامَّعْرُوفًاappropriate.O ye wives of the Prophet! Ye are not like any other women. If ye keep your duty (to Allah), then be not soft of speech, lest he in whose heart is a disease aspire (to you), but utter customary speech.O wives of the Prophet, you are not like any other women: if you fear Allah, do not be complaisant in your speech[27], lest those with sickness in their hearts should be moved with desire; but speak in an appropriate manner.O wives of the Prophet, you are not like anyone among women. If you fear Allāh, then do not be soft in speech [to men],[1195] lest he in whose heart is disease should covet, but speak with appropriate speech.O Consorts of the Prophet! Ye are not like any of the (other) women: if ye do fear (Allah), be not too complacent of speech, lest one in whose heart is a disease should be moved with desire: but speak ye a speech (that is) just. |
| 33 | وَقَرْنَ فِي بُيُوتِكُنَّ وَلَا تَبَرَّجْنَ تَبَرُّجَ ٱلْجَٰهِلِيَّةِ ٱلْأُولَىٰۖ وَأَقِمْنَ ٱلصَّلَوٰةَ وَءَاتِينَ ٱلزَّكَوٰةَ وَأَطِعْنَ ٱللَّهَ وَرَسُولَهُٓۚ إِنَّمَا يُرِيدُ ٱللَّهُ لِيُذْهِبَ عَنكُمُ ٱلرِّجْسَ أَهْلَ ٱلْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرٗاwaqarnaوقرنوَقَرْنَAnd stayfīفيفِىinbuyūtikunnaبيوتكنبُيُوتِكُنَّyour houseswalāولاوَلَاand (do) nottabarrajnaتبرجنتَبَرَّجْنَdisplay yourselvestabarrujaتبرجتَبَرُّجَ(as was the) displayl-jāhiliyatiالجاهليةٱلْجَٰهِلِيَّةِ(of the times of) ignorancel-ūlāالأولىٱلْأُولَىٰthe former.wa-aqim'naوأقمنوَأَقِمْنَAnd establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwaātīnaوآتينوَءَاتِينَand givel-zakataالزكاةٱلزَّكَوٰةَzakahwa-aṭiʿ'naوأطعنوَأَطِعْنَand obeyl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُٓand His Messenger.innamāإنماإِنَّمَاOnlyyurīduيريديُرِيدُAllah wishesl-lahuاللهٱللَّهُAllah wishesliyudh'hibaليذهبلِيُذْهِبَto removeʿankumuعنكمعَنكُمُfrom youl-rij'saالرجسٱلرِّجْسَthe impurity,ahlaأهلأَهْلَ(O) Peoplel-baytiالبيتٱلْبَيْتِ(of) the House!wayuṭahhirakumويطهركموَيُطَهِّرَكُمْAnd to purify youtaṭhīranتطهيراتَطْهِيرًا(with thorough) purification.And stay in your houses. Bedizen not yourselves with the bedizenment of the Time of Ignorance. Be regular in prayer, and pay the poor-due, and obey Allah and His messenger. Allah's wish is but to remove uncleanness far from you, O Folk of the Household, and cleanse you with a thorough cleansing.Stay in your homes and do not display your charms as was done in the former days of ignorance; establish prayer and give Zakah; and obey Allah and His Messenger. Allah only intends to keep evil away from you, O members of the [Prophet’s] household, and to completely purify you.And abide in your houses and do not display yourselves as [was] the display of the former times of ignorance. And establish prayer and give zakāh and obey Allāh and His Messenger. Allāh intends only to remove from you the impurity [of sin], O people of the [Prophet's] household, and to purify you with [extensive] purification.And stay quietly in your houses, and make not a dazzling display, like that of the former Times of Ignorance; and establish regular Prayer, and give regular Charity; and obey Allah and His Messenger. And Allah only wishes to remove all abomination from you, ye members of the Family, and to make you pure and spotless. |
| 34 | وَٱذْكُرْنَ مَا يُتْلَىٰ فِي بُيُوتِكُنَّ مِنْ ءَايَٰتِ ٱللَّهِ وَٱلْحِكْمَةِۚ إِنَّ ٱللَّهَ كَانَ لَطِيفًا خَبِيرًاwa-udh'kur'naواذكرنوَٱذْكُرْنَAnd remembermāمامَاwhatyut'lāيتلىيُتْلَىٰis recitedfīفيفِىinbuyūtikunnaبيوتكنبُيُوتِكُنَّyour housesminمنمِنْofāyātiآياتءَايَٰتِ(the) Versesl-lahiاللهٱللَّهِ(of) Allahwal-ḥik'matiوالحكمةوَٱلْحِكْمَةِand the wisdom.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَislaṭīfanلطيفالَطِيفًاAll-Subtle,khabīranخبيراخَبِيرًاAll-Aware.And bear in mind that which is recited in your houses of the revelations of Allah and wisdom. Lo! Allah is Subtile, Aware.And remember what is recited in your homes of Allah’s verses and [prophetic] wisdom[28]. Allah is Most Subtle, All-Aware.And remember what is recited in your houses of the verses of Allāh and wisdom.[1196] Indeed, Allāh is ever Subtle[1197] and Aware.And recite what is rehearsed to you in your homes, of the Signs of Allah and His Wisdom: for Allah understands the finest mysteries and is well-acquainted (with them). |
| 35 | إِنَّ ٱلْمُسْلِمِينَ وَٱلْمُسْلِمَٰتِ وَٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ وَٱلْقَٰنِتِينَ وَٱلْقَٰنِتَٰتِ وَٱلصَّٰدِقِينَ وَٱلصَّٰدِقَٰتِ وَٱلصَّٰبِرِينَ وَٱلصَّٰبِرَٰتِ وَٱلْخَٰشِعِينَ وَٱلْخَٰشِعَٰتِ وَٱلْمُتَصَدِّقِينَ وَٱلْمُتَصَدِّقَٰتِ وَٱلصَّٰٓئِمِينَ وَٱلصَّٰٓئِمَٰتِ وَٱلْحَٰفِظِينَ فُرُوجَهُمْ وَٱلْحَٰفِظَٰتِ وَٱلذَّٰكِرِينَ ٱللَّهَ كَثِيرٗا وَٱلذَّٰكِرَٰتِ أَعَدَّ ٱللَّهُ لَهُم مَّغْفِرَةٗ وَأَجْرًا عَظِيمٗاinnaإنإِنَّIndeed,l-mus'limīnaالمسلمينٱلْمُسْلِمِينَthe Muslim menwal-mus'limātiوالمسلماتوَٱلْمُسْلِمَٰتِand the Muslim women,wal-mu'minīnaوالمؤمنينوَٱلْمُؤْمِنِينَand the believing menwal-mu'minātiوالمؤمناتوَٱلْمُؤْمِنَٰتِand the believing women,wal-qānitīnaوالقانتينوَٱلْقَٰنِتِينَand the obedient menwal-qānitātiوالقانتاتوَٱلْقَٰنِتَٰتِand the obedient women,wal-ṣādiqīnaوالصادقينوَٱلصَّٰدِقِينَand the truthful menwal-ṣādiqātiوالصادقاتوَٱلصَّٰدِقَٰتِand the truthful women,wal-ṣābirīnaوالصابرينوَٱلصَّٰبِرِينَand the patient menwal-ṣābirātiوالصابراتوَٱلصَّٰبِرَٰتِand the patient women,wal-khāshiʿīnaوالخاشعينوَٱلْخَٰشِعِينَand the humble menwal-khāshiʿātiوالخاشعاتوَٱلْخَٰشِعَٰتِand the humble women,wal-mutaṣadiqīnaوالمتصدقينوَٱلْمُتَصَدِّقِينَand the men who give charitywal-mutaṣadiqātiوالمتصدقاتوَٱلْمُتَصَدِّقَٰتِand the women who give charitywal-ṣāimīnaوالصائمينوَٱلصَّٰٓئِمِينَand the men who fastwal-ṣāimātiوالصائماتوَٱلصَّٰٓئِمَٰتِand the women who fast,wal-ḥāfiẓīnaوالحافظينوَٱلْحَٰفِظِينَand the men who guardfurūjahumفروجهمفُرُوجَهُمْtheir chastitywal-ḥāfiẓātiوالحافظاتوَٱلْحَٰفِظَٰتِand the women who guard (it),wal-dhākirīnaوالذاكرينوَٱلذَّٰكِرِينَand the men who rememberl-lahaاللهٱللَّهَAllahkathīranكثيراكَثِيرًاmuchwal-dhākirātiوالذاكراتوَٱلذَّٰكِرَٰتِand the women who rememberaʿaddaأعدأَعَدَّAllah has preparedl-lahuاللهٱللَّهُAllah has preparedlahumلهملَهُمfor themmaghfiratanمغفرةمَّغْفِرَةًforgivenesswa-ajranوأجراوَأَجْرًاand a rewardʿaẓīmanعظيماعَظِيمًاgreat.Lo! men who surrender unto Allah, and women who surrender, and men who believe and women who believe, and men who obey and women who obey, and men who speak the truth and women who speak the truth, and men who persevere (in righteousness) and women who persevere, and men who are humble and women who are humble, and men who give alms and women who give alms, and men who fast and women who fast, and men who guard their modesty and women who guard (their modesty), and men who remember Allah much and women who remember - Allah hath prepared for them forgiveness and a vast reward.Muslim men and women, believing men and women, obedient men and women, truthful men and women, patient men and women, humble men and women, charitable men and women, fasting men and women, and the men and women who guard their chastity, and men and women who remember Allah much – Allah has prepared for them forgiveness and a great reward.Indeed, the Muslim men and Muslim women, the believing men and believing women, the obedient men and obedient women, the truthful men and truthful women, the patient men and patient women, the humble men and humble women, the charitable men and charitable women, the fasting men and fasting women, the men who guard their private parts and the women who do so, and the men who remember Allāh often and the women who do so - for them Allāh has prepared forgiveness and a great reward.For Muslim men and women,- for believing men and women, for devout men and women, for true men and women, for men and women who are patient and constant, for men and women who humble themselves, for men and women who give in Charity, for men and women who fast (and deny themselves), for men and women who guard their chastity, and for men and women who engage much in Allah's praise,- for them has Allah prepared forgiveness and great reward. |
| 36 | وَمَا كَانَ لِمُؤْمِنٖ وَلَا مُؤْمِنَةٍ إِذَا قَضَى ٱللَّهُ وَرَسُولُهُٓ أَمْرًا أَن يَكُونَ لَهُمُ ٱلْخِيَرَةُ مِنْ أَمْرِهِمْ وَمَن يَعْصِ ٱللَّهَ وَرَسُولَهُ فَقَدْ ضَلَّ ضَلَٰلٗا مُّبِينٗاwamāوماوَمَاAnd notkānaكانكَانَ(it) islimu'mininلمؤمنلِمُؤْمِنٍfor a believing manwalāولاوَلَاand notmu'minatinمؤمنةمُؤْمِنَةٍ(for) a believing woman,idhāإذاإِذَاwhenqaḍāقضىقَضَىAllah has decidedl-lahuاللهٱللَّهُAllah has decidedwarasūluhuورسولهوَرَسُولُهُٓand His Messengeramranأمراأَمْرًاa matteranأنأَنthatyakūnaيكونيَكُونَ(there) should belahumuلهملَهُمُfor theml-khiyaratuالخيرةٱلْخِيَرَةُ(any) choiceminمنمِنْaboutamrihimأمرهمأَمْرِهِمْtheir affair.wamanومنوَمَنAnd whoeveryaʿṣiيعصيَعْصِdisobeysl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُand His Messengerfaqadفقدفَقَدْcertainly,ḍallaضلضَلَّhe (has) strayedḍalālanضلالاضَلَٰلًا(into) errormubīnanمبينامُّبِينًاclear.And it becometh not a believing man or a believing woman, when Allah and His messenger have decided an affair (for them), that they should (after that) claim any say in their affair; and whoso is rebellious to Allah and His messenger, he verily goeth astray in error manifest.It is not for a believing man or woman – when Allah and His Messenger have decided a matter – to have any other choice in their matter[29]. Whoever disobeys Allah and His Messenger has clearly gone astray.It is not for a believing man or a believing woman, when Allāh and His Messenger have decided a matter, that they should [thereafter] have any choice about their affair. And whoever disobeys Allāh and His Messenger has certainly strayed into clear error.It is not fitting for a Believer, man or woman, when a matter has been decided by Allah and His Messenger to have any option about their decision: if any one disobeys Allah and His Messenger, he is indeed on a clearly wrong Path. |
| 37 | وَإِذْ تَقُولُ لِلَّذِيٓ أَنْعَمَ ٱللَّهُ عَلَيْهِ وَأَنْعَمْتَ عَلَيْهِ أَمْسِكْ عَلَيْكَ زَوْجَكَ وَٱتَّقِ ٱللَّهَ وَتُخْفِي فِي نَفْسِكَ مَا ٱللَّهُ مُبْدِيهِ وَتَخْشَى ٱلنَّاسَ وَٱللَّهُ أَحَقُّ أَن تَخْشَىٰهُۖ فَلَمَّا قَضَىٰ زَيْدَ مِّنْهَا وَطَرٗا زَوَّجْنَٰكَهَا لِكَيْ لَا يَكُونَ عَلَى ٱلْمُؤْمِنِينَ حَرَجَ فِيٓ أَزْوَٰجِ أَدْعِيَآئِهِمْ إِذَا قَضَوْاْ مِنْهُنَّ وَطَرٗاۚ وَكَانَ أَمْرُ ٱللَّهِ مَفْعُولٗاwa-idhوإذوَإِذْAnd whentaqūluتقولتَقُولُyou saidlilladhīللذيلِلَّذِىٓto the one,anʿamaأنعمأَنْعَمَAllah bestowed favorl-lahuاللهٱللَّهُAllah bestowed favorʿalayhiعليهعَلَيْهِon himwa-anʿamtaوأنعمتوَأَنْعَمْتَand you bestowed favorʿalayhiعليهعَلَيْهِon him,amsikأمسكأَمْسِكْ"Keepʿalaykaعليكعَلَيْكَto yourselfzawjakaزوجكزَوْجَكَyour wifewa-ittaqiواتقوَٱتَّقِand fearl-lahaاللهٱللَّهَAllah."watukh'fīوتخفيوَتُخْفِىBut you concealedfīفيفِىwithinnafsikaنفسكنَفْسِكَyourselfmāمامَاwhatl-lahuاللهٱللَّهُAllahmub'dīhiمبديهمُبْدِيهِ(was to) disclose.watakhshāوتخشىوَتَخْشَىAnd you fearl-nāsaالناسٱلنَّاسَthe people,wal-lahuواللهوَٱللَّهُwhile Allahaḥaqquأحقأَحَقُّhas more rightanأنأَنthattakhshāhuتخشاهتَخْشَىٰهُyou (should) fear Him.falammāفلمافَلَمَّاSo whenqaḍāقضىقَضَىٰendedzaydunزيدزَيْدٌZaidmin'hāمنهامِّنْهَاfrom herwaṭaranوطراوَطَرًاnecessary (formalities),zawwajnākahāزوجناكهازَوَّجْنَٰكَهَاWe married her to youlikayلكيلِكَىْso thatlāلالَاnotyakūnaيكونيَكُونَthere beʿalāعلىعَلَىonl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believersḥarajunحرجحَرَجٌany discomfortfīفيفِىٓconcerningazwājiأزواجأَزْوَٰجِthe wivesadʿiyāihimأدعيائهمأَدْعِيَآئِهِمْ(of) their adopted sonsidhāإذاإِذَاwhenqaḍawقضواقَضَوْاْthey have endedmin'hunnaمنهنمِنْهُنَّfrom themwaṭaranوطراوَطَرًاnecessary (formalities).wakānaوكانوَكَانَAnd isamruأمرأَمْرُ(the) Commandl-lahiاللهٱللَّهِ(of) Allahmafʿūlanمفعولامَفْعُولًاaccomplished.And when thou saidst unto him on whom Allah hath conferred favour and thou hast conferred favour: Keep thy wife to thyself, and fear Allah. And thou didst hide in thy mind that which Allah was to bring to light, and thou didst fear mankind whereas Allah hath a better right that thou shouldst fear Him. So when Zeyd had performed that necessary formality (of divorce) from her, We gave her unto thee in marriage, so that (henceforth) there may be no sin for believers in respect of wives of their adopted sons, when the latter have performed the necessary formality (of release) from them. The commandment of Allah must be fulfilled.And [remember, O Prophet] when you were saying to the one[30] who was favored by Allah[31] and favored by you[32], “Keep your wife and fear Allah.” You were concealing in your heart what Allah was going to reveal[33], and you were fearing people[34], while it was more fitting that you should fear Allah[35]. When Zayd no longer had desire for her, We gave her to you in marriage, so that there would be no restraint for the believers in marrying the ex-wives of their adopted sons when they no longer have desire for them. And Allah’s decree is bound to be fulfilled.And [remember, O Muḥammad], when you said to the one on whom Allāh bestowed favor and you bestowed favor,[1198] "Keep your wife and fear Allāh," while you concealed within yourself that which Allāh is to disclose.[1199] And you feared the people,[1200] while Allāh has more right that you fear Him.[1201] So when Zayd had no longer any need for her, We married her to you in order that there not be upon the believers any discomfort [i.e., guilt] concerning the wives of their claimed [i.e., adopted] sons when they no longer have need of them. And ever is the command [i.e., decree] of Allāh accomplished.Behold! Thou didst say to one who had received the grace of Allah and thy favour: "Retain thou (in wedlock) thy wife, and fear Allah." But thou didst hide in thy heart that which Allah was about to make manifest: thou didst fear the people, but it is more fitting that thou shouldst fear Allah. Then when Zaid had dissolved (his marriage) with her, with the necessary (formality), We joined her in marriage to thee: in order that (in future) there may be no difficulty to the Believers in (the matter of) marriage with the wives of their adopted sons, when the latter have dissolved with the necessary (formality) (their marriage) with them. And Allah's command must be fulfilled. |
| 38 | مَّا كَانَ عَلَى ٱلنَّبِيِّ مِنْ حَرَجٖ فِيمَا فَرَضَ ٱللَّهُ لَهُۖ سُنَّةَ ٱللَّهِ فِي ٱلَّذِينَ خَلَوْاْ مِن قَبْلُۚ وَكَانَ أَمْرُ ٱللَّهِ قَدَرٗا مَّقْدُورًاmāمامَّاNotkānaكانكَانَ(there can) beʿalāعلىعَلَىuponl-nabiyiالنبيٱلنَّبِىِّthe Prophetminمنمِنْanyḥarajinحرجحَرَجٍdiscomfortfīmāفيمافِيمَاin whatfaraḍaفرضفَرَضَAllah has imposedl-lahuاللهٱللَّهُAllah has imposedlahuلهلَهُon him.sunnataسنةسُنَّةَ(That is the) Wayl-lahiاللهٱللَّهِ(of) Allahfīفيفِىconcerningalladhīnaالذينٱلَّذِينَthose whokhalawخلواخَلَوْاْpassed awayminمنمِنbefore.qabluقبلقَبْلُbefore.wakānaوكانوَكَانَAnd isamruأمرأَمْرُ(the) Commandl-lahiاللهٱللَّهِ(of) Allahqadaranقدراقَدَرًاa decreemaqdūranمقدورامَّقْدُورًاdestined.There is no reproach for the Prophet in that which Allah maketh his due. That was Allah's way with those who passed away of old - and the commandment of Allah is certain destiny -There is no blame on the Prophet concerning what Allah has made lawful for him[36]. Such was the way of Allah with those [prophets] who came before. And Allah’s command is a decree firmly determined,There is not to be upon the Prophet any discomfort concerning that which Allāh has imposed upon him.[1202] [This is] the established way of Allāh with those [prophets] who have passed on before. And ever is the command of Allāh a destiny decreed.There can be no difficulty to the Prophet in what Allah has indicated to him as a duty. It was the practice (approved) of Allah amongst those of old that have passed away. And the command of Allah is a decree determined. |
| 39 | ٱلَّذِينَ يُبَلِّغُونَ رِسَٰلَٰتِ ٱللَّهِ وَيَخْشَوْنَهُ وَلَا يَخْشَوْنَ أَحَدًا إِلَّا ٱللَّهَ وَكَفَىٰ بِٱللَّهِ حَسِيبٗاalladhīnaالذينٱلَّذِينَThose whoyuballighūnaيبلغونيُبَلِّغُونَconveyrisālātiرسالاترِسَٰلَٰتِ(the) Messagesl-lahiاللهٱللَّهِ(of) Allahwayakhshawnahuويخشونهوَيَخْشَوْنَهُand fear Himwalāولاوَلَاand (do) notyakhshawnaيخشونيَخْشَوْنَfearaḥadanأحداأَحَدًاanyoneillāإلاإِلَّاexceptl-lahaاللهٱللَّهَAllah.wakafāوكفىوَكَفَىٰAnd sufficient is Allahbil-lahiباللهبِٱللَّهِAnd sufficient is Allahḥasībanحسيباحَسِيبًا(as) a Reckoner.Who delivered the messages of Allah and feared Him, and feared none save Allah. Allah keepeth good account.those who convey the messages of Allah[37] and fear Him, and they do not fear anyone except Allah. And sufficient is Allah as a Reckoner.[Allāh praises] those who convey the messages of Allāh[1203] and fear Him and do not fear anyone but Allāh. And sufficient is Allāh as Accountant.(It is the practice of those) who preach the Messages of Allah, and fear Him, and fear none but Allah. And enough is Allah to call (men) to account. |
| 40 | مَّا كَانَ مُحَمَّدٌ أَبَآ أَحَدٖ مِّن رِّجَالِكُمْ وَلَٰكِن رَّسُولَ ٱللَّهِ وَخَاتَمَ ٱلنَّبِيِّـنَ وَكَانَ ٱللَّهُ بِكُلِّ شَيْءٍ عَلِيمٗاmāمامَّاNotkānaكانكَانَismuḥammadunمحمدمُحَمَّدٌMuhammadabāأباأَبَآ(the) fatheraḥadinأحدأَحَدٍ(of) anyoneminمنمِّنofrijālikumرجالكمرِّجَالِكُمْyour menwalākinولكنوَلَٰكِنbutrasūlaرسولرَّسُولَ(he is the) Messengerl-lahiاللهٱللَّهِ(of) Allahwakhātamaوخاتموَخَاتَمَand Seall-nabiyīnaالنبيينٱلنَّبِيِّۦنَ(of) the Prophets.wakānaوكانوَكَانَAnd Allah isl-lahuاللهٱللَّهُAnd Allah isbikulliبكلبِكُلِّof everyshayinشيءشَىْءٍthingʿalīmanعليماعَلِيمًاAll-Knower.Muhammad is not the father of any man among you, but he is the messenger of Allah and the Seal of the Prophets; and Allah is ever Aware of all things.Muhammad is not the father of any of your men[38], but he is the Messenger of Allah and the seal of the prophets. And Allah is All-Knowing of everything.Muḥammad is not the father of [any] one of your men, but [he is] the Messenger of Allāh and seal [i.e., last] of the prophets. And ever is Allāh, of all things, Knowing.Muhammad is not the father of any of your men, but (he is) the Messenger of Allah, and the Seal of the Prophets: and Allah has full knowledge of all things. |
| 41 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱذْكُرُواْ ٱللَّهَ ذِكْرٗا كَثِيرٗاyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُواْO you who believe!udh'kurūاذكرواٱذْكُرُواْRememberl-lahaاللهٱللَّهَAllahdhik'ranذكراذِكْرًا(with) remembrancekathīranكثيراكَثِيرًاmuchO ye who believe! Remember Allah with much remembrance.O you who believe, remember Allah much,O you who have believed, remember Allāh with much remembranceO ye who believe! Celebrate the praises of Allah, and do this often; |
| 42 | وَسَبِّحُوهُ بُكْرَةٗ وَأَصِيلًاwasabbiḥūhuوسبحوهوَسَبِّحُوهُAnd glorify Himbuk'ratanبكرةبُكْرَةًmorningwa-aṣīlanوأصيلاوَأَصِيلًاand evening.And glorify Him early and late.and glorify Him morning and evening.And exalt Him morning and afternoon.And glorify Him morning and evening. |
| 43 | هُوَ ٱلَّذِي يُصَلِّي عَلَيْكُمْ وَمَلَٰٓئِكَتُهُ لِيُخْرِجَكُم مِّنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِۚ وَكَانَ بِٱلْمُؤْمِنِينَ رَحِيمٗاhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whoyuṣallīيصلييُصَلِّىsends His blessingsʿalaykumعليكمعَلَيْكُمْupon youwamalāikatuhuوملائكتهوَمَلَٰٓئِكَتُهُand His Angelsliyukh'rijakumليخرجكملِيُخْرِجَكُمso that He may bring you outminaمنمِّنَfroml-ẓulumātiالظلماتٱلظُّلُمَٰتِthe darkness[es]ilāإلىإِلَىtol-nūriالنورٱلنُّورِthe light.wakānaوكانوَكَانَAnd He isbil-mu'minīnaبالمؤمنينبِٱلْمُؤْمِنِينَto the believersraḥīmanرحيمارَحِيمًاMerciful.He it is Who blesseth you, and His angels (bless you), that He may bring you forth from darkness unto light; and He is ever Merciful to the believers.It is He Who confers blessings upon you[39], and His angels pray for you, so that He may bring you out of the depths of darkness into the light. And He is Most Merciful to the believers.It is He who confers blessing upon you,[1204] and His angels [ask Him to do so] that He may bring you out from darknesses into the light. And ever is He, to the believers, Merciful.He it is Who sends blessings on you, as do His angels, that He may bring you out from the depths of Darkness into Light: and He is Full of Mercy to the Believers. |
| 44 | تَحِيَّتُهُمْ يَوْمَ يَلْقَوْنَهُ سَلَٰمَۚ وَأَعَدَّ لَهُمْ أَجْرٗا كَرِيمٗاtaḥiyyatuhumتحيتهمتَحِيَّتُهُمْTheir greetingsyawmaيوميَوْمَ(on the) Dayyalqawnahuيلقونهيَلْقَوْنَهُthey will meet Himsalāmunسلامسَلَٰمٌ(will be), "Peace."wa-aʿaddaوأعدوَأَعَدَّand He has preparedlahumلهملَهُمْfor themajranأجراأَجْرًاa rewardkarīmanكريماكَرِيمًاnoble.Their salutation on the day when they shall meet Him will be: Peace. And He hath prepared for them a goodly recompense.Their greeting on the Day they meet Him will be, “Peace,” and He has prepared for them a generous reward.Their greeting the Day they meet Him will be, "Peace." And He has prepared for them a noble reward.Their salutation on the Day they meet Him will be "Peace!"; and He has prepared for them a generous Reward. |
| 45 | يَٰٓأَيُّهَا ٱلنَّبِيُّ إِنَّآ أَرْسَلْنَٰكَ شَٰهِدٗا وَمُبَشِّرٗا وَنَذِيرٗاyāayyuhāيا أيهايَٰٓأَيُّهَاO Prophet!l-nabiyuالنبيٱلنَّبِىُّO Prophet!innāإناإِنَّآIndeed, Wearsalnākaأرسلناكأَرْسَلْنَٰكَhave sent youshāhidanشاهداشَٰهِدًا(as) a witnesswamubashiranومبشراوَمُبَشِّرًاand a bearer of glad tidingswanadhīranونذيراوَنَذِيرًاand (as) a warnerO Prophet! Lo! We have sent thee as a witness and a bringer of good tidings and a warner.O prophet, We have sent you as a witness, a bearer of glad tidings and a warner,O Prophet, indeed We have sent you as a witness and a bringer of good tidings and a warnerO Prophet! Truly We have sent thee as a Witness, a Bearer of Glad Tidings, and Warner,- |
| 46 | وَدَاعِيًا إِلَى ٱللَّهِ بِإِذْنِهِۦ وَسِرَاجٗا مُّنِيرٗاwadāʿiyanوداعياوَدَاعِيًاAnd as one who invitesilāإلىإِلَىtol-lahiاللهٱللَّهِAllahbi-idh'nihiبإذنهبِإِذْنِهِۦby His permission,wasirājanوسراجاوَسِرَاجًاand (as) a lampmunīranمنيرامُّنِيرًاilluminating.And as a summoner unto Allah by His permission, and as a lamp that giveth light.and a caller to [the way of] Allah by His command, and as a lamp spreading light.And one who invites to Allāh, by His permission, and an illuminating lamp.And as one who invites to Allah's (grace) by His leave, and as a lamp spreading light. |
| 47 | وَبَشِّرِ ٱلْمُؤْمِنِينَ بِأَنَّ لَهُم مِّنَ ٱللَّهِ فَضْلٗا كَبِيرٗاwabashiriوبشروَبَشِّرِAnd give glad tidingsl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَ(to) the believersbi-annaبأنبِأَنَّthatlahumلهملَهُمfor themminaمنمِّنَ(is) froml-lahiاللهٱللَّهِAllahfaḍlanفضلافَضْلًاa Bountykabīranكبيراكَبِيرًاgreat.And announce unto the believers the good tidings that they will have great bounty from Allah.And give glad tidings to the believers that they will have a great bounty from Allah.And give good tidings to the believers that they will have from Allāh great bounty.Then give the Glad Tidings to the Believers, that they shall have from Allah a very great Bounty. |
| 48 | وَلَا تُطِعِ ٱلْكَٰفِرِينَ وَٱلْمُنَٰفِقِينَ وَدَعْ أَذَىٰهُمْ وَتَوَكَّلْ عَلَى ٱللَّهِۚ وَكَفَىٰ بِٱللَّهِ وَكِيلٗاwalāولاوَلَاAnd (do) nottuṭiʿiتطعتُطِعِobeyl-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelieverswal-munāfiqīnaوالمنافقينوَٱلْمُنَٰفِقِينَand the hypocrites,wadaʿودعوَدَعْand disregardadhāhumأذاهمأَذَىٰهُمْtheir harm,watawakkalوتوكلوَتَوَكَّلْand put your trustʿalāعلىعَلَىinl-lahiاللهٱللَّهِAllah.wakafāوكفىوَكَفَىٰAnd sufficient is Allahbil-lahiباللهبِٱللَّهِAnd sufficient is Allahwakīlanوكيلاوَكِيلًا(as) a Trustee.And incline not to the disbelievers and the hypocrites. Disregard their noxious talk, and put thy trust in Allah. Allah is sufficient as Trustee.Do not yield to the disbelievers and the hypocrites, and pay no heed to their annoyances. Put your trust in Allah, for Allah is sufficient as a Trustee of affairs.And do not obey the disbelievers and the hypocrites and disregard their annoyance, and rely upon Allāh. And sufficient is Allāh as Disposer of affairs.And obey not (the behests) of the Unbelievers and the Hypocrites, and heed not their annoyances, but put thy Trust in Allah. For enough is Allah as a Disposer of affairs. |
| 49 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا نَكَحْتُمُ ٱلْمُؤْمِنَٰتِ ثُمَّ طَلَّقْتُمُوهُنَّ مِن قَبْلِ أَن تَمَسُّوهُنَّ فَمَا لَكُمْ عَلَيْهِنَّ مِنْ عِدَّةٖ تَعْتَدُّونَهَاۖ فَمَتِّعُوهُنَّ وَسَرِّحُوهُنَّ سَرَاحٗا جَمِيلٗاyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُوٓاْO you who believe!idhāإذاإِذَاWhennakaḥtumuنكحتمنَكَحْتُمُyou marryl-mu'minātiالمؤمناتٱلْمُؤْمِنَٰتِbelieving womenthummaثمثُمَّand then,ṭallaqtumūhunnaطلقتموهنطَلَّقْتُمُوهُنَّdivorce themminمنمِنbeforeqabliقبلقَبْلِbeforeanأنأَن[that]tamassūhunnaتمسوهنتَمَسُّوهُنَّyou have touched them,famāفمافَمَاthen notlakumلكملَكُمْfor youʿalayhinnaعليهنعَلَيْهِنَّon themminمنمِنْanyʿiddatinعدةعِدَّةٍwaiting periodtaʿtaddūnahāتعتدونهاتَعْتَدُّونَهَا(to) count concerning them.famattiʿūhunnaفمتعوهنفَمَتِّعُوهُنَّSo provide for themwasarriḥūhunnaوسرحوهنوَسَرِّحُوهُنَّand release themsarāḥanسراحاسَرَاحًا(with) a releasejamīlanجميلاجَمِيلًاgood.O ye who believe! If ye wed believing women and divorce them before ye have touched them, then there is no period that ye should reckon. But content them and release them handsomely.O you who believe, when you marry believing women and then divorce them before the marriage is consummated[40], you have no reason to ask them to observe any waiting period[41], so give them compensation and release them in a pleasant manner.O you who have believed, when you marry believing women and then divorce them before you have touched them [i.e., consummated the marriage], then there is not for you any waiting period to count concerning them. So provide for them and give them a gracious release.O ye who believe! When ye marry believing women, and then divorce them before ye have touched them, no period of 'Iddat have ye to count in respect of them: so give them a present. And set them free in a handsome manner. |
| 50 | يَٰٓأَيُّهَا ٱلنَّبِيُّ إِنَّآ أَحْلَلْنَا لَكَ أَزْوَٰجَكَ ٱلَّٰتِيٓ ءَاتَيْتَ أُجُورَهُنَّ وَمَا مَلَكَتْ يَمِينُكَ مِمَّآ أَفَآءَ ٱللَّهُ عَلَيْكَ وَبَنَاتِ عَمِّكَ وَبَنَاتِ عَمَّٰتِكَ وَبَنَاتِ خَالِكَ وَبَنَاتِ خَٰلَٰتِكَ ٱلَّٰتِي هَاجَرْنَ مَعَكَ وَٱمْرَأَةٗ مُّؤْمِنَةً إِن وَهَبَتْ نَفْسَهَا لِلنَّبِيِّ إِنْ أَرَادَ ٱلنَّبِيُّ أَن يَسْتَنكِحَهَا خَالِصَةٗ لَّكَ مِن دُونِ ٱلْمُؤْمِنِينَ قَدْ عَلِمْنَا مَا فَرَضْنَا عَلَيْهِمْ فِيٓ أَزْوَٰجِهِمْ وَمَا مَلَكَتْ أَيْمَٰنُهُمْ لِكَيْلَا يَكُونَ عَلَيْكَ حَرَجَ وَكَانَ ٱللَّهُ غَفُورٗا رَّحِيمٗاyāayyuhāيا أيهايَٰٓأَيُّهَاO Prophet!l-nabiyuالنبيٱلنَّبِىُّO Prophet!innāإناإِنَّآIndeed, Weaḥlalnāأحللناأَحْلَلْنَا[We] have made lawfullakaلكلَكَto youazwājakaأزواجكأَزْوَٰجَكَyour wivesallātīاللاتيٱلَّٰتِىٓ(to) whomātaytaآتيتءَاتَيْتَyou have givenujūrahunnaأجورهنأُجُورَهُنَّtheir bridal moneywamāوماوَمَاand whommalakatملكتمَلَكَتْyou rightfully possessyamīnukaيمينكيَمِينُكَyou rightfully possessmimmāممامِمَّآfrom those (whom)afāaأفاءأَفَآءَAllah has givenl-lahuاللهٱللَّهُAllah has givenʿalaykaعليكعَلَيْكَto you,wabanātiوبناتوَبَنَاتِand (the) daughtersʿammikaعمكعَمِّكَ(of) your paternal uncleswabanātiوبناتوَبَنَاتِand (the) daughtersʿammātikaعماتكعَمَّٰتِكَ(of) your paternal auntswabanātiوبناتوَبَنَاتِand (the) daughterskhālikaخالكخَالِكَ(of) your maternal uncleswabanātiوبناتوَبَنَاتِand (the) daughterskhālātikaخالاتكخَٰلَٰتِكَ(of) your maternal auntsallātīاللاتيٱلَّٰتِىwhohājarnaهاجرنهَاجَرْنَemigratedmaʿakaمعكمَعَكَwith you,wa-im'ra-atanوامرأةوَٱمْرَأَةًand a womanmu'minatanمؤمنةمُّؤْمِنَةًbelievinginإنإِنifwahabatوهبتوَهَبَتْshe givesnafsahāنفسهانَفْسَهَاherselflilnnabiyyiللنبيلِلنَّبِىِّto the Prophetinإنإِنْifarādaأرادأَرَادَwishesl-nabiyuالنبيٱلنَّبِىُّthe Prophetanأنأَنtoyastankiḥahāيستنكحهايَسْتَنكِحَهَاmarry her -khāliṣatanخالصةخَالِصَةًonlylakaلكلَّكَfor you,minمنمِنexcludingdūniدوندُونِexcludingl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers.qadقدقَدْCertainly,ʿalim'nāعلمناعَلِمْنَاWe knowmāمامَاwhatfaraḍnāفرضنافَرَضْنَاWe have made obligatoryʿalayhimعليهمعَلَيْهِمْupon themfīفيفِىٓconcerningazwājihimأزواجهمأَزْوَٰجِهِمْtheir wiveswamāوماوَمَاand whommalakatملكتمَلَكَتْthey rightfully possess,aymānuhumأيمانهمأَيْمَٰنُهُمْthey rightfully possess,likaylāلكيلالِكَيْلَاthat notyakūnaيكونيَكُونَshould beʿalaykaعليكعَلَيْكَon youḥarajunحرجحَرَجٌany discomfort.wakānaوكانوَكَانَAnd Allah isl-lahuاللهٱللَّهُAnd Allah isghafūranغفوراغَفُورًاOft-Forgiving,raḥīmanرحيمارَّحِيمًاMost MercifulO Prophet! Lo! We have made lawful unto thee thy wives unto whom thou hast paid their dowries, and those whom thy right hand possesseth of those whom Allah hath given thee as spoils of war, and the daughters of thine uncle on the father's side and the daughters of thine aunts on the father's side, and the daughters of thine uncle on the mother's side and the daughters of thine aunts on the mother's side who emigrated with thee, and a believing woman if she give herself unto the Prophet and the Prophet desire to ask her in marriage - a privilege for thee only, not for the (rest of) believers - We are Aware of that which We enjoined upon them concerning their wives and those whom their right hands possess - that thou mayst be free from blame, for Allah is ever Forgiving, Merciful.O Prophet, We have made lawful for you[42] your wives whose dowries[43] you have paid; any bondwomen you may own from the captives whom Allah has bestowed upon you; daughters of your paternal uncle, daughters of your paternal aunts, daughters of your maternal uncle, daughters of your maternal aunts who have migrated with you; and a believing woman who offers herself to the Prophet [without dowry] if the Prophet wishes to marry her, [this is] exclusively for you, not for the rest of the believers. We know well what We have ordained for them concerning their marriages and the bondwomen they may own, so that there would be no discomfort for you. And Allah is All-Forgiving, Most Merciful..O Prophet, indeed We have made lawful to you your wives to whom you have given their due compensation[1205] and those your right hand possesses from what Allāh has returned to you [of captives] and the daughters of your paternal uncles and the daughters of your paternal aunts and the daughters of your maternal uncles and the daughters of your maternal aunts who emigrated with you and a believing woman if she gives herself to the Prophet [and] if the Prophet wishes to marry her; [this is] only for you, excluding the [other] believers. We certainly know what We have made obligatory upon them concerning their wives and those their right hands possess, [but this is for you] in order that there will be upon you no discomfort [i.e., difficulty]. And ever is Allāh Forgiving and Merciful.O Prophet! We have made lawful to thee thy wives to whom thou hast paid their dowers; and those whom thy right hand possesses out of the prisoners of war whom Allah has assigned to thee; and daughters of thy paternal uncles and aunts, and daughters of thy maternal uncles and aunts, who migrated (from Makka) with thee; and any believing woman who dedicates her soul to the Prophet if the Prophet wishes to wed her;- this only for thee, and not for the Believers (at large); We know what We have appointed for them as to their wives and the captives whom their right hands possess;- in order that there should be no difficulty for thee. And Allah is Oft-Forgiving, Most Merciful. |
| 51 | ۞ تُرْجِي مَن تَشَآءُ مِنْهُنَّ وَتُـْٔوِيٓ إِلَيْكَ مَن تَشَآءُۖ وَمَنِ ٱبْتَغَيْتَ مِمَّنْ عَزَلْتَ فَلَا جُنَاحَ عَلَيْكَۚ ذَٰلِكَ أَدْنَىٰٓ أَن تَقَرَّ أَعْيُنُهُنَّ وَلَا يَحْزَنَّ وَيَرْضَيْنَ بِمَآ ءَاتَيْتَهُنَّ كُلُّهُنَّۚ وَٱللَّهُ يَعْلَمُ مَا فِي قُلُوبِكُمْۚ وَكَانَ ٱللَّهُ عَلِيمًا حَلِيمٗاtur'jīترجيتُرْجِىYou may defermanمنمَنwhomtashāuتشاءتَشَآءُyou willmin'hunnaمنهنمِنْهُنَّof themwatu'wīوتؤويوَتُـْٔوِىٓor you may takeilaykaإليكإِلَيْكَto yourselfmanمنمَنwhomtashāuتشاءتَشَآءُyou will.wamaniومنوَمَنِAnd whoeverib'taghaytaابتغيتٱبْتَغَيْتَyou desiremimmanممنمِمَّنْof those whomʿazaltaعزلتعَزَلْتَyou (had) set aside -falāفلافَلَاthen (there is) nojunāḥaجناحجُنَاحَblameʿalaykaعليكعَلَيْكَupon you.dhālikaذلكذَٰلِكَThatadnāأدنىأَدْنَىٰٓ(is) more suitableanأنأَنthattaqarraتقرتَقَرَّmay be cooledaʿyunuhunnaأعينهنأَعْيُنُهُنَّtheir eyeswalāولاوَلَاand notyaḥzannaيحزنيَحْزَنَّthey grievewayarḍaynaويرضينوَيَرْضَيْنَand they may be pleasedbimāبمابِمَآwith whatātaytahunnaآتيتهنءَاتَيْتَهُنَّyou have given them -kulluhunnaكلهنكُلُّهُنَّall of them.wal-lahuواللهوَٱللَّهُAnd Allahyaʿlamuيعلميَعْلَمُknowsmāمامَاwhatfīفيفِى(is) inqulūbikumقلوبكمقُلُوبِكُمْyour hearts.wakānaوكانوَكَانَAnd Allah isl-lahuاللهٱللَّهُAnd Allah isʿalīmanعليماعَلِيمًاAll-Knower,ḥalīmanحليماحَلِيمًاMost Forbearing.Thou canst defer whom thou wilt of them and receive unto thee whom thou wilt, and whomsoever thou desirest of those whom thou hast set aside (temporarily), it is no sin for thee (to receive her again); that is better; that they may be comforted and not grieve, and may all be pleased with what thou givest them. Allah knoweth what is in your hearts (O men), and Allah is ever Forgiving, Clement.You [O Prophet] may postpone [the turn of] whoever you wish [of your wives], and you may share your time with whoever of them you wish[44], and there is no blame on you if you call back any of those whose turn you have set aside. That is more likely that they will be content and not distressed, and that they will be satisfied with what you give them all. Allah knows what is in your hearts, and Allah is All-Knowing, Most Forbearing.You, [O Muḥammad], may put aside whom you will of them[1206] or take to yourself whom you will. And any that you desire of those [wives] from whom you had [temporarily] separated - there is no blame upon you [in returning her]. That is more suitable that they should be content and not grieve and that they should be satisfied with what you have given them - all of them. And Allāh knows what is in your hearts. And ever is Allāh Knowing and Forbearing.Thou mayest defer (the turn of) any of them that thou pleasest, and thou mayest receive any thou pleasest: and there is no blame on thee if thou invite one whose (turn) thou hadst set aside. This were nigher to the cooling of their eyes, the prevention of their grief, and their satisfaction - that of all of them - with that which thou hast to give them: and Allah knows (all) that is in your hearts: and Allah is All-Knowing, Most Forbearing. |
| 52 | لَّا يَحِلُّ لَكَ ٱلنِّسَآءُ مِنۢ بَعْدُ وَلَآ أَن تَبَدَّلَ بِهِنَّ مِنْ أَزْوَٰجٖ وَلَوْ أَعْجَبَكَ حُسْنُهُنَّ إِلَّا مَا مَلَكَتْ يَمِينُكَ وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَيْءٖ رَّقِيبٗاlāلالَّا(It is) notyaḥilluيحليَحِلُّlawfullakaلكلَكَfor youl-nisāuالنساءٱلنِّسَآءُ(to marry) womenminمنمِنۢafter (this)baʿduبعدبَعْدُafter (this)walāولاوَلَآand notanأنأَنtotabaddalaتبدلتَبَدَّلَexchangebihinnaبهنبِهِنَّthemminمنمِنْforazwājinأزواجأَزْوَٰجٍ(other) wiveswalawولووَلَوْeven ifaʿjabakaأعجبكأَعْجَبَكَpleases youḥus'nuhunnaحسنهنحُسْنُهُنَّtheir beauty,illāإلاإِلَّاexceptmāمامَاwhommalakatملكتمَلَكَتْyou rightfully possessyamīnukaيمينكيَمِينُكَyou rightfully possesswakānaوكانوَكَانَAnd Allah isl-lahuاللهٱللَّهُAnd Allah isʿalāعلىعَلَىٰoverkulliكلكُلِّallshayinشيءشَىْءٍthingsraqībanرقيبارَّقِيبًاan Observer.It is not allowed thee to take (other) women henceforth, nor that thou shouldst change them for other wives even though their beauty pleased thee, save those whom thy right hand possesseth. And Allah is ever Watcher over all things.It is not lawful for you [O Prophet] to marry more women henceforth, nor can you replace any of them with others, even if their beauty may please you, except those bondwomen whom you own. And Allah is ever Watchful over all things.Not lawful to you, [O Muḥammad], are [any additional] women after [this], nor [is it] for you to exchange them for [other] wives, even if their beauty were to please you, except what your right hand possesses. And ever is Allāh, over all things, an Observer.[1207]It is not lawful for thee (to marry more) women after this, nor to change them for (other) wives, even though their beauty attract thee, except any thy right hand should possess (as handmaidens): and Allah doth watch over all things. |
| 53 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَدْخُلُواْ بُيُوتَ ٱلنَّبِيِّ إِلَّآ أَن يُؤْذَنَ لَكُمْ إِلَىٰ طَعَامٍ غَيْرَ نَٰظِرِينَ إِنَىٰهُ وَلَٰكِنْ إِذَا دُعِيتُمْ فَٱدْخُلُواْ فَإِذَا طَعِمْتُمْ فَٱنتَشِرُواْ وَلَا مُسْتَـْٔنِسِينَ لِحَدِيثٍۚ إِنَّ ذَٰلِكُمْ كَانَ يُؤْذِي ٱلنَّبِيَّ فَيَسْتَحْيِۦ مِنكُمْۖ وَٱللَّهُ لَا يَسْتَحْيِۦ مِنَ ٱلْحَقِّۚ وَإِذَا سَأَلْتُمُوهُنَّ مَتَٰعٗا فَسْـَٔلُوهُنَّ مِن وَرَآءِ حِجَابٖۚ ذَٰلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّۚ وَمَا كَانَ لَكُمْ أَن تُؤْذُواْ رَسُولَ ٱللَّهِ وَلَآ أَن تَنكِحُوٓاْ أَزْوَٰجَهُ مِنۢ بَعْدِهِۦٓ أَبَدًاۚ إِنَّ ذَٰلِكُمْ كَانَ عِندَ ٱللَّهِ عَظِيمًاyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُواْO you who believe!lāلالَا(Do) nottadkhulūتدخلواتَدْخُلُواْenterbuyūtaبيوتبُيُوتَ(the) housesl-nabiyiالنبيٱلنَّبِىِّ(of) the Prophetillāإلاإِلَّآexceptanأنأَنwhenyu'dhanaيؤذنيُؤْذَنَpermission is givenlakumلكملَكُمْto youilāإلىإِلَىٰforṭaʿāminطعامطَعَامٍa meal,ghayraغيرغَيْرَwithoutnāẓirīnaناظريننَٰظِرِينَawaitingināhuإناهإِنَىٰهُits preparation.walākinولكنوَلَٰكِنْButidhāإذاإِذَاwhenduʿītumدعيتمدُعِيتُمْyou are invited,fa-ud'khulūفادخلوافَٱدْخُلُواْthen enter;fa-idhāفإذافَإِذَاand whenṭaʿim'tumطعمتمطَعِمْتُمْyou have eaten,fa-intashirūفانتشروافَٱنتَشِرُواْthen dispersewalāولاوَلَاand notmus'tanisīnaمستأنسينمُسْتَـْٔنِسِينَseeking to remainliḥadīthinلحديثلِحَدِيثٍfor a conversation.innaإنإِنَّIndeed,dhālikumذلكمذَٰلِكُمْthatkānaكانكَانَwasyu'dhīيؤذييُؤْذِىtroublingl-nabiyaالنبيٱلنَّبِىَّthe Prophet,fayastaḥyīفيستحييفَيَسْتَحْىِۦand he is shyminkumمنكممِنكُمْof (dismissing) you.wal-lahuواللهوَٱللَّهُBut Allahlāلالَاis not shyyastaḥyīيستحيييَسْتَحْىِۦis not shyminaمنمِنَofl-ḥaqiالحقٱلْحَقِّthe truth.wa-idhāوإذاوَإِذَاAnd whensa-altumūhunnaسألتموهنسَأَلْتُمُوهُنَّyou ask themmatāʿanمتاعامَتَٰعًا(for) anythingfasalūhunnaفاسألوهنفَسْـَٔلُوهُنَّthen ask themminمنمِنfromwarāiوراءوَرَآءِbehindḥijābinحجابحِجَابٍa screen.dhālikumذلكمذَٰلِكُمْThataṭharuأطهرأَطْهَرُ(is) purerliqulūbikumلقلوبكملِقُلُوبِكُمْfor your heartswaqulūbihinnaوقلوبهنوَقُلُوبِهِنَّand their hearts.wamāوماوَمَاAnd notkānaكانكَانَislakumلكملَكُمْfor youanأنأَنthattu'dhūتؤذواتُؤْذُواْyou troublerasūlaرسولرَسُولَ(the) Messengerl-lahiاللهٱللَّهِ(of) Allahwalāولاوَلَآand notanأنأَنthattankiḥūتنكحواتَنكِحُوٓاْyou should marryazwājahuأزواجهأَزْوَٰجَهُhis wivesminمنمِنۢafter him,baʿdihiبعدهبَعْدِهِۦٓafter him,abadanأبداأَبَدًاever.innaإنإِنَّIndeed,dhālikumذلكمذَٰلِكُمْthatkānaكانكَانَisʿindaعندعِندَnearl-lahiاللهٱللَّهِAllahʿaẓīmanعظيماعَظِيمًاan enormity.O Ye who believe! Enter not the dwellings of the Prophet for a meal without waiting for the proper time, unless permission be granted you. But if ye are invited, enter, and, when your meal is ended, then disperse. Linger not for conversation. Lo! that would cause annoyance to the Prophet, and he would be shy of (asking) you (to go); but Allah is not shy of the truth. And when ye ask of them (the wives of the Prophet) anything, ask it of them from behind a curtain. That is purer for your hearts and for their hearts. And it is not for you to cause annoyance to the messenger of Allah, nor that ye should ever marry his wives after him. Lo! that in Allah's sight would be an enormity.O you who believe, do not enter the houses of the Prophet unless you are given permission for a meal; not so early as to wait for the meal to be prepared. But if you are invited, then enter, and when you have eaten, then disperse, without lingering for conversation. Such [behavior] causes annoyance to the Prophet; he is too shy to express it to you, but Allah is not shy of [telling] the truth. And if you ask his wives for something, ask them from behind a screen; that is purer for your hearts and their hearts. It is not lawful for you to cause annoyance to Allah’s Messenger, or to ever marry his wives after him, for that is indeed an enormous sin before Allah.O you who have believed, do not enter the houses of the Prophet except when you are permitted for a meal, without awaiting its readiness. But when you are invited, then enter; and when you have eaten, disperse without seeking to remain for conversation. Indeed, that [behavior] was troubling the Prophet, and he is shy of [dismissing] you. But Allāh is not shy of the truth. And when you ask [his wives] for something, ask them from behind a partition. That is purer for your hearts and their hearts. And it is not [conceivable or lawful] for you to harm the Messenger of Allāh or to marry his wives after him, ever. Indeed, that would be in the sight of Allāh an enormity.O ye who believe! Enter not the Prophet's houses,- until leave is given you,- for a meal, (and then) not (so early as) to wait for its preparation: but when ye are invited, enter; and when ye have taken your meal, disperse, without seeking familiar talk. Such (behaviour) annoys the Prophet: he is ashamed to dismiss you, but Allah is not ashamed (to tell you) the truth. And when ye ask (his ladies) for anything ye want, ask them from before a screen: that makes for greater purity for your hearts and for theirs. Nor is it right for you that ye should annoy Allah's Messenger, or that ye should marry his widows after him at any time. Truly such a thing is in Allah's sight an enormity. |
| 54 | إِن تُبْدُواْ شَيْـًٔا أَوْ تُخْفُوهُ فَإِنَّ ٱللَّهَ كَانَ بِكُلِّ شَيْءٍ عَلِيمٗاinإنإِنWhethertub'dūتبدواتُبْدُواْyou revealshayanشيئاشَيْـًٔاa thingawأوأَوْortukh'fūhuتخفوهتُخْفُوهُconceal it,fa-innaفإنفَإِنَّindeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَisbikulliبكلبِكُلِّof allshayinشيءشَىْءٍthingsʿalīmanعليماعَلِيمًاAll-Knower.Whether ye divulge a thing or keep it hidden, lo! Allah is ever Knower of all things.Whether you reveal something or conceal it, Allah is All-Knowing of everything.Whether you reveal a thing or conceal it, indeed Allāh is ever, of all things, Knowing.Whether ye reveal anything or conceal it, verily Allah has full knowledge of all things. |
| 55 | لَّا جُنَاحَ عَلَيْهِنَّ فِيٓ ءَابَآئِهِنَّ وَلَآ أَبْنَآئِهِنَّ وَلَآ إِخْوَٰنِهِنَّ وَلَآ أَبْنَآءِ إِخْوَٰنِهِنَّ وَلَآ أَبْنَآءِ أَخَوَٰتِهِنَّ وَلَا نِسَآئِهِنَّ وَلَا مَا مَلَكَتْ أَيْمَٰنُهُنَّ وَٱتَّقِينَ ٱللَّهَۚ إِنَّ ٱللَّهَ كَانَ عَلَىٰ كُلِّ شَيْءٖ شَهِيدًاlāلالَّا(There is) nojunāḥaجناحجُنَاحَblameʿalayhinnaعليهنعَلَيْهِنَّupon themfīفيفِىٓconcerningābāihinnaآبائهنءَابَآئِهِنَّtheir fatherswalāولاوَلَآand notabnāihinnaأبنائهنأَبْنَآئِهِنَّtheir sonswalāولاوَلَآand notikh'wānihinnaإخوانهنإِخْوَٰنِهِنَّtheir brotherswalāولاوَلَآand notabnāiأبناءأَبْنَآءِsonsikh'wānihinnaإخوانهنإِخْوَٰنِهِنَّ(of) their brotherswalāولاوَلَآand notabnāiأبناءأَبْنَآءِsonsakhawātihinnaأخواتهنأَخَوَٰتِهِنَّ(of) their sisterswalāولاوَلَاand notnisāihinnaنسائهننِسَآئِهِنَّtheir womenwalāولاوَلَاand notmāمامَاwhatmalakatملكتمَلَكَتْthey rightfully possess.aymānuhunnaأيمانهنأَيْمَٰنُهُنَّthey rightfully possess.wa-ittaqīnaواتقينوَٱتَّقِينَAnd fearl-lahaاللهٱللَّهَAllah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَisʿalāعلىعَلَىٰoverkulliكلكُلِّallshayinشيءشَىْءٍthingsshahīdanشهيداشَهِيدًاa Witness.It is no sin for them (thy wives) to converse freely) with their fathers, or their sons, or their brothers, or their brothers' sons, or the sons of their sisters or of their own women, or their slaves. O women! Keep your duty to Allah. Lo! Allah is ever Witness over all things.There is no blame on the Prophet’s wives [if they are seen unveiled] by their fathers[45], their sons, their brothers, their brothers’ sons, their sisters’ sons[46], their fellow [Muslim] women, and their slaves whom they own. And fear Allah [O Prophet’s wives], for Allah is Witness over all things.There is no blame upon them [i.e., women] concerning their fathers or their sons or their brothers or their brothers' sons or their sisters' sons or their women or those their right hands possess [i.e., slaves].[1208] And fear Allāh. Indeed Allāh is ever, over all things, Witness.There is no blame (on these ladies if they appear) before their fathers or their sons, their brothers, or their brother's sons, or their sisters' sons, or their women, or the (slaves) whom their right hands possess. And, (ladies), fear Allah; for Allah is Witness to all things. |
| 56 | إِنَّ ٱللَّهَ وَمَلَٰٓئِكَتَهُ يُصَلُّونَ عَلَى ٱلنَّبِيِّۚ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ صَلُّواْ عَلَيْهِ وَسَلِّمُواْ تَسْلِيمًاinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahwamalāikatahuوملائكتهوَمَلَٰٓئِكَتَهُand His Angelsyuṣallūnaيصلونيُصَلُّونَsend blessingsʿalāعلىعَلَىuponl-nabiyiالنبيٱلنَّبِىِّthe Prophet.yāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُواْO you who believe!ṣallūصلواصَلُّواْSend blessingsʿalayhiعليهعَلَيْهِon himwasallimūوسلمواوَسَلِّمُواْand greet himtaslīmanتسليماتَسْلِيمًا(with) greetings.Lo! Allah and His angels shower blessings on the Prophet. O ye who believe! Ask blessings on him and salute him with a worthy salutation.Indeed, Allah sends His blessings upon the Prophet, and His angels pray for him. O you who believe, invoke Allah’s blessings upon him and send him greetings of peace.Indeed, Allāh confers blessing upon the Prophet, and His angels [ask Him to do so]. O you who have believed, ask [Allāh to confer] blessing upon him and ask [Allāh to grant him] peace.Allah and His angels send blessings on the Prophet: O ye that believe! Send ye blessings on him, and salute him with all respect. |
| 57 | إِنَّ ٱلَّذِينَ يُؤْذُونَ ٱللَّهَ وَرَسُولَهُ لَعَنَهُمُ ٱللَّهُ فِي ٱلدُّنْيَا وَٱلْأٓخِرَةِ وَأَعَدَّ لَهُمْ عَذَابٗا مُّهِينٗاinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyu'dhūnaيؤذونيُؤْذُونَannoyl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُand His Messenger,laʿanahumuلعنهملَعَنَهُمُAllah has cursed theml-lahuاللهٱللَّهُAllah has cursed themfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldwal-ākhiratiوالآخرةوَٱلْءَاخِرَةِand the Hereafterwa-aʿaddaوأعدوَأَعَدَّand preparedlahumلهملَهُمْfor themʿadhābanعذاباعَذَابًاa punishmentmuhīnanمهينامُّهِينًاhumiliating.Lo! those who malign Allah and His messenger, Allah hath cursed them in the world and the Hereafter, and hath prepared for them the doom of the disdained.Those who offend Allah[47] and His Messenger[48] are cursed by Allah in this world and in the Hereafter, and He has prepared for them a humiliating punishment.Indeed, those who abuse Allāh and His Messenger - Allāh has cursed them in this world and the Hereafter and prepared for them a humiliating punishment.Those who annoy Allah and His Messenger - Allah has cursed them in this World and in the Hereafter, and has prepared for them a humiliating Punishment. |
| 58 | وَٱلَّذِينَ يُؤْذُونَ ٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ بِغَيْرِ مَا ٱكْتَسَبُواْ فَقَدِ ٱحْتَمَلُواْ بُهْتَٰنٗا وَإِثْمٗا مُّبِينٗاwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyu'dhūnaيؤذونيُؤْذُونَharml-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believing menwal-mu'minātiوالمؤمناتوَٱلْمُؤْمِنَٰتِand the believing womenbighayriبغيربِغَيْرِfor other thanmāمامَاwhatik'tasabūاكتسبواٱكْتَسَبُواْthey have earned,faqadiفقدفَقَدِthen certainly,iḥ'tamalūاحتملواٱحْتَمَلُواْthey bearbuh'tānanبهتانابُهْتَٰنًاfalse accusationwa-ith'manوإثماوَإِثْمًاand sinmubīnanمبينامُّبِينًاmanifest.And those who malign believing men and believing women undeservedly, they bear the guilt of slander and manifest sin.Those who abuse believing men and women[49] for something they did not commit, will bear the burden of slander and flagrant sin.And those who harm believing men and believing women for [something] other than what they have earned [i.e., deserved] have certainly borne upon themselves a slander and manifest sin.And those who annoy believing men and women undeservedly, bear (on themselves) a calumny and a glaring sin. |
| 59 | يَٰٓأَيُّهَا ٱلنَّبِيُّ قُل لِّأَزْوَٰجِكَ وَبَنَاتِكَ وَنِسَآءِ ٱلْمُؤْمِنِينَ يُدْنِينَ عَلَيْهِنَّ مِن جَلَٰبِيبِهِنَّۚ ذَٰلِكَ أَدْنَىٰٓ أَن يُعْرَفْنَ فَلَا يُؤْذَيْنَ وَكَانَ ٱللَّهُ غَفُورٗا رَّحِيمٗاyāayyuhāيا أيهايَٰٓأَيُّهَاO Prophet!l-nabiyuالنبيٱلنَّبِىُّO Prophet!qulقلقُلSayli-azwājikaلأزواجكلِّأَزْوَٰجِكَto your wiveswabanātikaوبناتكوَبَنَاتِكَand your daughterswanisāiونساءوَنِسَآءِand (the) womenl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَ(of) the believersyud'nīnaيدنينيُدْنِينَto drawʿalayhinnaعليهنعَلَيْهِنَّover themselvesminمنمِن[of]jalābībihinnaجلابيبهنجَلَٰبِيبِهِنَّtheir outer garments.dhālikaذلكذَٰلِكَThatadnāأدنىأَدْنَىٰٓ(is) more suitableanأنأَنthatyuʿ'rafnaيعرفنيُعْرَفْنَthey should be knownfalāفلافَلَاand notyu'dhaynaيؤذينيُؤْذَيْنَharmed.wakānaوكانوَكَانَAnd isl-lahuاللهٱللَّهُAllahghafūranغفوراغَفُورًاOft-Forgiving,raḥīmanرحيمارَّحِيمًاMost Merciful.O Prophet! Tell thy wives and thy daughters and the women of the believers to draw their cloaks close round them (when they go abroad). That will be better, so that they may be recognised and not annoyed. Allah is ever Forgiving, Merciful.O Prophet, tell your wives and your daughters, and the believing women to draw their outer garments[50] over themselves; that is more likely that they will be known [as chaste women] and will not be harassed. And Allah is All-Forgiving, Most Merciful.O Prophet, tell your wives and your daughters and the women of the believers to bring down over themselves [part] of their outer garments.[1209] That is more suitable that they will be known[1210] and not be abused. And ever is Allāh Forgiving and Merciful.[1211]O Prophet! Tell thy wives and daughters, and the believing women, that they should cast their outer garments over their persons (when abroad): that is most convenient, that they should be known (as such) and not molested. And Allah is Oft-Forgiving, Most Merciful. |
| 60 | ۞ لَّئِن لَّمْ يَنتَهِ ٱلْمُنَٰفِقُونَ وَٱلَّذِينَ فِي قُلُوبِهِم مَّرَضَ وَٱلْمُرْجِفُونَ فِي ٱلْمَدِينَةِ لَنُغْرِيَنَّكَ بِهِمْ ثُمَّ لَا يُجَاوِرُونَكَ فِيهَآ إِلَّا قَلِيلٗاla-inلئنلَّئِنIflamلملَّمْ(do) notyantahiينتهيَنتَهِceasel-munāfiqūnaالمنافقونٱلْمُنَٰفِقُونَthe hypocriteswa-alladhīnaوالذينوَٱلَّذِينَand those whofīفيفِىinqulūbihimقلوبهمقُلُوبِهِمtheir heartsmaraḍunمرضمَّرَضٌ(is) a diseasewal-mur'jifūnaوالمرجفونوَٱلْمُرْجِفُونَand those who spread rumorsfīفيفِىinl-madīnatiالمدينةٱلْمَدِينَةِthe city,lanugh'riyannakaلنغرينكلَنُغْرِيَنَّكَWe will let you overpower them,bihimبهمبِهِمْWe will let you overpower them,thummaثمثُمَّthenlāلالَاnotyujāwirūnakaيجاورونكيُجَاوِرُونَكَthey will remain your neighborsfīhāفيهافِيهَآthereinillāإلاإِلَّاexceptqalīlanقليلاقَلِيلًا(for) a little,If the hypocrites, and those in whose hearts is a disease, and the alarmists in the city do not cease, We verily shall urge thee on against them, then they will be your neighbours in it but a little while.If the hypocrites and those who have sickness in their hearts[51], and the rumormongers in Madinah do not desist, We will surely instruct you [O Prophet] to overpower them, then they will not remain in the city with you except for a short while.If the hypocrites and those in whose hearts is disease[1212] and those who spread rumors in al-Madīnah do not cease, We will surely incite you against them; then they will not remain your neighbors therein except for a little,Truly, if the Hypocrites, and those in whose hearts is a disease, and those who stir up sedition in the City, desist not, We shall certainly stir thee up against them: Then will they not be able to stay in it as thy neighbours for any length of time: |
| 61 | مَّلْعُونِينَۖ أَيْنَمَا ثُقِفُوٓاْ أُخِذُواْ وَقُتِّلُواْ تَقْتِيلٗاmalʿūnīnaملعونينمَّلْعُونِينَAccursed,aynamāأينماأَيْنَمَاwhereverthuqifūثقفواثُقِفُوٓاْthey are found,ukhidhūأخذواأُخِذُواْthey are seizedwaquttilūوقتلواوَقُتِّلُواْand massacred completely.taqtīlanتقتيلاتَقْتِيلًاand massacred completely.Accursed, they will be seized wherever found and slain with a (fierce) slaughter.They are cursed; wherever they are found they should be seized and killed outright[52].Accursed wherever they are found, [being] seized and massacred completely.They shall have a curse on them: whenever they are found, they shall be seized and slain (without mercy). |
| 62 | سُنَّةَ ٱللَّهِ فِي ٱلَّذِينَ خَلَوْاْ مِن قَبْلُۖ وَلَن تَجِدَ لِسُنَّةِ ٱللَّهِ تَبْدِيلٗاsunnataسنةسُنَّةَ(Such is the) Wayl-lahiاللهٱللَّهِ(of) Allahfīفيفِىwithalladhīnaالذينٱلَّذِينَthose whokhalawخلواخَلَوْاْpassed awayminمنمِنbeforeqabluقبلقَبْلُbeforewalanولنوَلَنand nevertajidaتجدتَجِدَyou will findlisunnatiلسنةلِسُنَّةِin (the) Wayl-lahiاللهٱللَّهِ(of) Allahtabdīlanتبديلاتَبْدِيلًاany change.That was the way of Allah in the case of those who passed away of old; thou wilt not find for the way of Allah aught of power to change.Such was Allah’s way with those [hypocrites] who came before, and you will find no change in Allah’s way.[This is] the established way of Allāh with those who passed on before; and you will not find in the way of Allāh any change.(Such was) the practice (approved) of Allah among those who lived aforetime: No change wilt thou find in the practice (approved) of Allah. |
| 63 | يَسْـَٔلُكَ ٱلنَّاسُ عَنِ ٱلسَّاعَةِۖ قُلْ إِنَّمَا عِلْمُهَا عِندَ ٱللَّهِۚ وَمَا يُدْرِيكَ لَعَلَّ ٱلسَّاعَةَ تَكُونُ قَرِيبًاyasalukaيسألكيَسْـَٔلُكَAsk youl-nāsuالناسٱلنَّاسُthe peopleʿaniعنعَنِaboutl-sāʿatiالساعةٱلسَّاعَةِthe Hour.qulقلقُلْSay,innamāإنماإِنَّمَا"Onlyʿil'muhāعلمهاعِلْمُهَاits knowledgeʿindaعندعِندَ(is) withl-lahiاللهٱللَّهِAllah.wamāوماوَمَاAnd whatyud'rīkaيدريكيُدْرِيكَwill make you know?laʿallaلعللَعَلَّPerhapsl-sāʿataالساعةٱلسَّاعَةَthe Hourtakūnuتكونتَكُونُisqarībanقريباقَرِيبًاnear."Men ask thee of the Hour. Say: The knowledge of it is with Allah only. What can convey (the knowledge) unto thee? It may be that the Hour is nigh.People ask you [O Prophet] concerning the Hour. Say, “Its knowledge is only with Allah.” How could you know? Perhaps the Hour is near.People ask you concerning the Hour. Say, "Knowledge of it is only with Allāh. And what may make you perceive? Perhaps the Hour is near."Men ask thee concerning the Hour: Say, "The knowledge thereof is with Allah (alone)": and what will make thee understand?- perchance the Hour is nigh! |
| 64 | إِنَّ ٱللَّهَ لَعَنَ ٱلْكَٰفِرِينَ وَأَعَدَّ لَهُمْ سَعِيرًاinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlaʿanaلعنلَعَنَhas cursedl-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelieverswa-aʿaddaوأعدوَأَعَدَّand has preparedlahumلهملَهُمْfor themsaʿīranسعيراسَعِيرًاa Blaze,Lo! Allah hath cursed the disbelievers, and hath prepared for them a flaming fire,Indeed, Allah has cursed the disbelievers and has prepared for them a Blazing Fire,Indeed, Allāh has cursed the disbelievers and prepared for them a Blaze.Verily Allah has cursed the Unbelievers and prepared for them a Blazing Fire,- |
| 65 | خَٰلِدِينَ فِيهَآ أَبَدٗاۖ لَّا يَجِدُونَ وَلِيّٗا وَلَا نَصِيرٗاkhālidīnaخالدينخَٰلِدِينَAbidingfīhāفيهافِيهَآthereinabadanأبداأَبَدًاforever,lāلالَّاnotyajidūnaيجدونيَجِدُونَthey will findwaliyyanولياوَلِيًّاany protectorwalāولاوَلَاand notnaṣīranنصيرانَصِيرًاany helper.Wherein they will abide for ever. They will find (then) no protecting friend nor helper.abiding therein forever, never will they find any protector or helper.Abiding therein forever, they will not find a protector or a helper.To dwell therein for ever: no protector will they find, nor helper. |
| 66 | يَوْمَ تُقَلَّبُ وُجُوهُهُمْ فِي ٱلنَّارِ يَقُولُونَ يَٰلَيْتَنَآ أَطَعْنَا ٱللَّهَ وَأَطَعْنَا ٱلرَّسُولَاyawmaيوميَوْمَ(The) Daytuqallabuتقلبتُقَلَّبُwill be turned aboutwujūhuhumوجوههموُجُوهُهُمْtheir facesfīفيفِىinl-nāriالنارٱلنَّارِthe Fireyaqūlūnaيقولونيَقُولُونَthey will say,yālaytanāيا ليتنايَٰلَيْتَنَآ"O we wishaṭaʿnāأطعناأَطَعْنَاwe (had) obeyedl-lahaاللهٱللَّهَAllahwa-aṭaʿnāوأطعناوَأَطَعْنَاand obeyedl-rasūlāالرسولاٱلرَّسُولَاthe Messenger!"On the day when their faces are turned over in the Fire, they say: Oh, would that we had obeyed Allah and had obeyed His messenger!On the Day when their faces are turned over in the Fire, they will say, “Would that we had obeyed Allah and obeyed the Messenger!”The Day their faces will be turned about in the Fire, they will say, "How we wish we had obeyed Allāh and obeyed the Messenger."The Day that their faces will be turned upside down in the Fire, they will say: "Woe to us! Would that we had obeyed Allah and obeyed the Messenger!" |
| 67 | وَقَالُواْ رَبَّنَآ إِنَّآ أَطَعْنَا سَادَتَنَا وَكُبَرَآءَنَا فَأَضَلُّونَا ٱلسَّبِيلَاwaqālūوقالواوَقَالُواْAnd they will say,rabbanāربنارَبَّنَآ"Our Lord!innāإناإِنَّآIndeed, weaṭaʿnāأطعناأَطَعْنَا[we] obeyedsādatanāسادتناسَادَتَنَاour chiefswakubarāanāوكبراءناوَكُبَرَآءَنَاand our great men,fa-aḍallūnāفأضلونافَأَضَلُّونَاand they misled usl-sabīlāالسبيلاٱلسَّبِيلَا(from) the Way.And they say: Our Lord! Lo! we obeyed our princes and great men, and they misled us from the Way.They will say, “Our Lord, we obeyed our chiefs and our elders[53], but they led us astray from the [right] way.And they will say, "Our Lord, indeed we obeyed our masters and our dignitaries,[1213] and they led us astray from the [right] way.And they would say: "Our Lord! We obeyed our chiefs and our great ones, and they misled us as to the (right) Path. |
| 68 | رَبَّنَآ ءَاتِهِمْ ضِعْفَيْنِ مِنَ ٱلْعَذَابِ وَٱلْعَنْهُمْ لَعْنٗا كَبِيرٗاrabbanāربنارَبَّنَآOur Lord!ātihimآتهمءَاتِهِمْGive themḍiʿ'fayniضعفينضِعْفَيْنِdoubleminaمنمِنَ[of]l-ʿadhābiالعذابٱلْعَذَابِpunishmentwal-ʿanhumوالعنهموَٱلْعَنْهُمْand curse themlaʿnanلعنالَعْنًا(with) a cursekabīranكبيراكَبِيرًاgreat."Our Lord! Oh, give them double torment and curse them with a mighty curse.Our Lord, give them a double punishment and curse them with a mighty curse.”Our Lord, give them double the punishment and curse them with a great curse.""Our Lord! Give them double Penalty and curse them with a very great Curse!" |
| 69 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَكُونُواْ كَٱلَّذِينَ ءَاذَوْاْ مُوسَىٰ فَبَرَّأَهُ ٱللَّهُ مِمَّا قَالُواْۚ وَكَانَ عِندَ ٱللَّهِ وَجِيهٗاyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُواْO you who believe!lāلالَا(Do) nottakūnūتكونواتَكُونُواْbeka-alladhīnaكالذينكَٱلَّذِينَlike those whoādhawآذواءَاذَوْاْabusedmūsāموسىمُوسَىٰMusafabarra-ahuفبرأهفَبَرَّأَهُthen Allah cleared himl-lahuاللهٱللَّهُthen Allah cleared himmimmāممامِمَّاof whatqālūقالواقَالُواْthey said.wakānaوكانوَكَانَAnd he wasʿindaعندعِندَnearl-lahiاللهٱللَّهِAllahwajīhanوجيهاوَجِيهًاhonorable.O ye who believe! Be not as those who slandered Moses, but Allah proved his innocence of that which they alleged, and he was well esteemed in Allah's sight.O you who believe, do not be like those who maligned Moses[54], but Allah cleared him of what they said; he was highly honored before Allah.O you who have believed, be not like those who abused Moses; then Allāh cleared him of what they said. And he, in the sight of Allāh, was distinguished.O ye who believe! Be ye not like those who vexed and insulted Moses, but Allah cleared him of the (calumnies) they had uttered: and he was honourable in Allah's sight. |
| 70 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ وَقُولُواْ قَوْلٗا سَدِيدٗاyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُواْO you who believe!ittaqūاتقواٱتَّقُواْFearl-lahaاللهٱللَّهَAllahwaqūlūوقولواوَقُولُواْand speakqawlanقولاقَوْلًاa wordsadīdanسديداسَدِيدًاright.O ye who believe! Guard your duty to Allah, and speak words straight to the point;O you who believe, fear Allah and say what is right,O you who have believed, fear Allāh and speak words of appropriate justice.O ye who believe! Fear Allah, and (always) say a word directed to the Right: |
| 71 | يُصْلِحْ لَكُمْ أَعْمَٰلَكُمْ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَمَن يُطِعِ ٱللَّهَ وَرَسُولَهُ فَقَدْ فَازَ فَوْزًا عَظِيمًاyuṣ'liḥيصلحيُصْلِحْHe will amendlakumلكملَكُمْfor youaʿmālakumأعمالكمأَعْمَٰلَكُمْyour deedswayaghfirويغفروَيَغْفِرْand forgivelakumلكملَكُمْfor youdhunūbakumذنوبكمذُنُوبَكُمْyour sins.wamanومنوَمَنAnd whoeveryuṭiʿiيطعيُطِعِobeysl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُand His Messengerfaqadفقدفَقَدْcertainlyfāzaفازفَازَhas attainedfawzanفوزافَوْزًاan attainmentʿaẓīmanعظيماعَظِيمًاgreat.He will adjust your works for you and will forgive you your sins. Whosoever obeyeth Allah and His messenger, he verily hath gained a signal victory.He will guide you to righteous deeds and forgive your sins. Whoever obeys Allah and His Messenger will surely achieve a supreme triumph.He will [then] amend for you your deeds and forgive you your sins. And whoever obeys Allāh and His Messenger has certainly attained a great attainment.That He may make your conduct whole and sound and forgive you your sins: He that obeys Allah and His Messenger, has already attained the highest achievement. |
| 72 | إِنَّا عَرَضْنَا ٱلْأَمَانَةَ عَلَى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱلْجِبَالِ فَأَبَيْنَ أَن يَحْمِلْنَهَا وَأَشْفَقْنَ مِنْهَا وَحَمَلَهَا ٱلْإِنسَٰنُۖ إِنَّهُ كَانَ ظَلُومٗا جَهُولٗاinnāإناإِنَّاIndeed, Weʿaraḍnāعرضناعَرَضْنَا[We] offeredl-amānataالأمانةٱلْأَمَانَةَthe Trustʿalāعلىعَلَىtol-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earthwal-jibāliوالجبالوَٱلْجِبَالِand the mountains,fa-abaynaفأبينفَأَبَيْنَbut they refusedanأنأَنtoyaḥmil'nahāيحملنهايَحْمِلْنَهَاbear itwa-ashfaqnaوأشفقنوَأَشْفَقْنَand they fearedmin'hāمنهامِنْهَاfrom it;waḥamalahāوحملهاوَحَمَلَهَاbut bore itl-insānuالإنسانٱلْإِنسَٰنُthe man.innahuإنهإِنَّهُIndeed, hekānaكانكَانَwasẓalūmanظلوماظَلُومًاunjustjahūlanجهولاجَهُولًاignorant.Lo! We offered the trust unto the heavens and the earth and the hills, but they shrank from bearing it and were afraid of it. And man assumed it. Lo! he hath proved a tyrant and a fool.Indeed, We offered the Trust[55] to the heavens, the earth, and the mountains, yet they refused[56] to bear it and were afraid of it. But man assumed it; he is indeed wrongful and ignorant[57].Indeed, We offered the Trust[1214] to the heavens and the earth and the mountains, and they declined to bear it and feared it; but man [undertook to] bear it. Indeed, he was unjust and ignorant.[1215]We did indeed offer the Trust to the Heavens and the Earth and the Mountains; but they refused to undertake it, being afraid thereof: but man undertook it;- He was indeed unjust and foolish;- |
| 73 | لِّيُعَذِّبَ ٱللَّهُ ٱلْمُنَٰفِقِينَ وَٱلْمُنَٰفِقَٰتِ وَٱلْمُشْرِكِينَ وَٱلْمُشْرِكَٰتِ وَيَتُوبَ ٱللَّهُ عَلَى ٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ وَكَانَ ٱللَّهُ غَفُورٗا رَّحِيمَۢاliyuʿadhibaليعذبلِّيُعَذِّبَSo that Allah may punishl-lahuاللهٱللَّهُSo that Allah may punishl-munāfiqīnaالمنافقينٱلْمُنَٰفِقِينَthe hypocrite menwal-munāfiqātiوالمنافقاتوَٱلْمُنَٰفِقَٰتِand the hypocrite womenwal-mush'rikīnaوالمشركينوَٱلْمُشْرِكِينَand the polytheist menwal-mush'rikātiوالمشركاتوَٱلْمُشْرِكَٰتِand the polytheist womenwayatūbaويتوبوَيَتُوبَand Allah will turn (in Mercy)l-lahuاللهٱللَّهُand Allah will turn (in Mercy)ʿalāعلىعَلَىtol-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believing menwal-mu'minātiوالمؤمناتوَٱلْمُؤْمِنَٰتِand the believing women.wakānaوكانوَكَانَAnd Allah isl-lahuاللهٱللَّهُAnd Allah isghafūranغفوراغَفُورًاOft-Forgiving,raḥīmanرحيمارَّحِيمًۢاMost Merciful.So Allah punisheth hypocritical men and hypocritical women, and idolatrous men and idolatrous women. But Allah pardoneth believing men and believing women, and Allah is ever Forgiving, Merciful.[As a result of that] Allah will punish the hypocrite men and women, and the polytheist men and women, and Allah will accept the repentance of the believing men and women, for Allah is All-Forgiving, Most Merciful[58].[It[1216] was] so that Allāh may punish the hypocrite men and hypocrite women and the men and women who associate others with Him and that Allāh may accept repentance from the believing men and believing women. And ever is Allāh Forgiving and Merciful.(With the result) that Allah has to punish the Hypocrites, men and women, and the Unbelievers, men and women, and Allah turns in Mercy to the Believers, men and women: for Allah is Oft-Forgiving, Most Merciful. |
| ﭣ | |
| 1 | ٱلْحَمْدُ لِلَّهِ ٱلَّذِي لَهُ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِ وَلَهُ ٱلْحَمْدُ فِي ٱلْأٓخِرَةِۚ وَهُوَ ٱلْحَكِيمُ ٱلْخَبِيرُal-ḥamduالحمدٱلْحَمْدُAll praiseslillahiللهلِلَّهِ(be) to Allahalladhīالذيٱلَّذِىthe One to Whom belongslahuلهلَهُthe One to Whom belongsmāمامَاwhateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth,walahuولهوَلَهُand for Himl-ḥamduالحمدٱلْحَمْدُ(are) all praisesfīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafter.wahuwaوهووَهُوَAnd Hel-ḥakīmuالحكيمٱلْحَكِيمُ(is) the All-Wise,l-khabīruالخبيرٱلْخَبِيرُthe All-Aware.Praise be to Allah, unto Whom belongeth whatsoever is in the heavens and whatsoever is in the earth. His is the praise in the Hereafter, and He is the Wise, the Aware.All praise be to Allah, to Whom belongs all that is in the heavens and all that is on earth, and to Him is the praise in the Hereafter; He is the All-Wise, All-Aware.[All] praise is [due] to Allāh, to whom belongs whatever is in the heavens and whatever is in the earth, and to Him belongs [all] praise in the Hereafter. And He is the Wise, the Aware.Praise be to Allah, to Whom belong all things in the heavens and on earth: to Him be Praise in the Hereafter: and He is Full of Wisdom, acquainted with all things. |
| 2 | يَعْلَمُ مَا يَلِجُ فِي ٱلْأَرْضِ وَمَا يَخْرُجُ مِنْهَا وَمَا يَنزِلُ مِنَ ٱلسَّمَآءِ وَمَا يَعْرُجُ فِيهَاۚ وَهُوَ ٱلرَّحِيمُ ٱلْغَفُورُyaʿlamuيعلميَعْلَمُHe knowsmāمامَاwhatyalijuيلجيَلِجُpenetratesfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthwamāوماوَمَاand whatyakhrujuيخرجيَخْرُجُcomes outmin'hāمنهامِنْهَاfrom it,wamāوماوَمَاand whatyanziluينزليَنزِلُdescendsminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe heavenwamāوماوَمَاand whatyaʿrujuيعرجيَعْرُجُascendsfīhāفيهافِيهَاtherein.wahuwaوهووَهُوَAnd Hel-raḥīmuالرحيمٱلرَّحِيمُ(is) the Most Merciful,l-ghafūruالغفورٱلْغَفُورُthe Oft-Forgiving.He knoweth that which goeth into the earth and that which cometh forth from it, and that descendeth from the heaven and that which ascendeth into it. He is the Merciful, the Forgiving.He knows whatever goes into the earth and whatever comes out of it, and whatever descends from the heaven and whatever ascends to it, and He is the Most Merciful, All-Forgiving.He knows what penetrates into the earth and what emerges from it and what descends from the heaven and what ascends therein. And He is the Merciful, the Forgiving.He knows all that goes into the earth, and all that comes out thereof; all that comes down from the sky and all that ascends thereto and He is the Most Merciful, the Oft-Forgiving. |
| 3 | وَقَالَ ٱلَّذِينَ كَفَرُواْ لَا تَأْتِينَا ٱلسَّاعَةُۖ قُلْ بَلَىٰ وَرَبِّي لَتَأْتِيَنَّكُمْ عَٰلِمِ ٱلْغَيْبِۖ لَا يَعْزُبُ عَنْهُ مِثْقَالُ ذَرَّةٖ فِي ٱلسَّمَٰوَٰتِ وَلَا فِي ٱلْأَرْضِ وَلَآ أَصْغَرُ مِن ذَٰلِكَ وَلَآ أَكْبَرُ إِلَّا فِي كِتَٰبٖ مُّبِينٖwaqālaوقالوَقَالَBut sayalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve,lāلالَا"Nottatīnāتأتيناتَأْتِينَاwill come to usl-sāʿatuالساعةٱلسَّاعَةُthe Hour."qulقلقُلْSay,balāبلىبَلَىٰ"Nay,warabbīوربيوَرَبِّىby my Lordlatatiyannakumلتأتينكملَتَأْتِيَنَّكُمْsurely it will come to you.ʿālimiعالمعَٰلِمِ(He is the) Knowerl-ghaybiالغيبٱلْغَيْبِ(of) the unseen."lāلالَاNotyaʿzubuيعزبيَعْزُبُescapesʿanhuعنهعَنْهُfrom Himmith'qāluمثقالمِثْقَالُ(the) weightdharratinذرةذَرَّةٍ(of) an atomfīفيفِىinl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswalāولاوَلَاand notfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthwalāولاوَلَآand notaṣgharuأصغرأَصْغَرُsmallerminمنمِنthandhālikaذلكذَٰلِكَthatwalāولاوَلَآand notakbaruأكبرأَكْبَرُgreater,illāإلاإِلَّاbutfīفيفِى(is) inkitābinكتابكِتَٰبٍa RecordmubīninمبينمُّبِينٍClear.Those who disbelieve say: The Hour will never come unto us. Say: Nay, by my Lord, but it is coming unto you surely. (He is) the Knower of the Unseen. Not an atom's weight, or less than that or greater, escapeth Him in the heavens or in the earth, but it is in a clear Record,Those who disbelieve say, “The Hour will not come to us.” Say, “Yes, by my Lord, it will surely come to you.” [He is] the Knower of the unseen; not even an atom’s weight[1] is hidden from Him in the heavens or on earth, nor is there anything smaller or bigger than that, except that it is in a clear Record[2],But those who disbelieve say, "The Hour will not come to us." Say, "Yes, by my Lord, it will surely come to you. [Allāh is] the Knower of the unseen." Not absent from Him is an atom's weight[1218] within the heavens or within the earth or [what is] smaller than that or greater, except that it is in a clear register -The Unbelievers say, "Never to us will come the Hour": Say, "Nay! but most surely, by my Lord, it will come upon you;- by Him Who knows the unseen,- from Whom is not hidden the least little atom in the heavens or on earth: Nor is there anything less than that, or greater, but is in the Record Perspicuous: |
| 4 | لِّيَجْزِيَ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِۚ أُوْلَٰٓئِكَ لَهُم مَّغْفِرَةَ وَرِزْقَ كَرِيمَliyajziyaليجزيلِّيَجْزِىَThat He may rewardalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deeds.ulāikaأولئكأُوْلَٰٓئِكَThose -lahumلهملَهُمfor themmaghfiratunمغفرةمَّغْفِرَةٌ(will be) forgivenesswariz'qunورزقوَرِزْقٌand a provisionkarīmunكريمكَرِيمٌnoble.That He may reward those who believe and do good works. For them is pardon and a rich provision.so that He may reward those who believe and do righteous deeds; it is they who will have forgiveness and a generous provision.That He may reward those who believe and do righteous deeds. Those will have forgiveness and noble provision.That He may reward those who believe and work deeds of righteousness: for such is Forgiveness and a Sustenance Most Generous." |
| 5 | وَٱلَّذِينَ سَعَوْ فِيٓ ءَايَٰتِنَا مُعَٰجِزِينَ أُوْلَٰٓئِكَ لَهُمْ عَذَابَ مِّن رِّجْزٍ أَلِيمَwa-alladhīnaوالذينوَٱلَّذِينَBut those whosaʿawسعواسَعَوْstrivefīفيفِىٓagainstāyātināآياتناءَايَٰتِنَاOur Versesmuʿājizīnaمعاجزينمُعَٰجِزِينَ(to) cause failure -ulāikaأولئكأُوْلَٰٓئِكَthose -lahumلهملَهُمْfor themʿadhābunعذابعَذَابٌ(is) a punishmentminمنمِّنofrij'zinرجزرِّجْزٍfoul nature,alīmunأليمأَلِيمٌpainful.But those who strive against Our revelations, challenging (Us), theirs will be a painful doom of wrath.But those who strive against Our verses[3], seeking to discredit them, for such there will be a punishment of agonizing pain.But those who strive against Our verses [seeking] to cause failure[1219] - for them will be a painful punishment of foul nature.But those who strive against Our Signs, to frustrate them,- for such will be a Penalty,- a Punishment most humiliating. |
| 6 | وَيَرَى ٱلَّذِينَ أُوتُواْ ٱلْعِلْمَ ٱلَّذِيٓ أُنزِلَ إِلَيْكَ مِن رَّبِّكَ هُوَ ٱلْحَقَّ وَيَهْدِيٓ إِلَىٰ صِرَٰطِ ٱلْعَزِيزِ ٱلْحَمِيدِwayarāويرىوَيَرَىAnd seealladhīnaالذينٱلَّذِينَthose whoūtūأوتواأُوتُواْhave been givenl-ʿil'maالعلمٱلْعِلْمَthe knowledge,alladhīالذيٱلَّذِىٓ(that) whatunzilaأنزلأُنزِلَis revealedilaykaإليكإِلَيْكَto youminمنمِنfromrabbikaربكرَّبِّكَyour Lordhuwaهوهُوَ[it]l-ḥaqaالحقٱلْحَقَّ(is) the Truth,wayahdīويهديوَيَهْدِىٓand it guidesilāإلىإِلَىٰtoṣirāṭiصراطصِرَٰطِ(the) Pathl-ʿazīziالعزيزٱلْعَزِيزِ(of) the All-Mighty,l-ḥamīdiالحميدٱلْحَمِيدِthe Praiseworthy.Those who have been given knowledge see that what is revealed unto thee from thy Lord is the truth and leadeth unto the path of the Mighty, the Owner of Praise.Those who are blessed with knowledge can see that whatever has been sent down to you from your Lord is the truth and that it guides to the path of the All-Mighty, the Praiseworthy.And those who have been given knowledge see that what is revealed to you from your Lord is the truth, and it guides to the path of the Exalted in Might, the Praiseworthy.And those to whom knowledge has come see that the (Revelation) sent down to thee from thy Lord - that is the Truth, and that it guides to the Path of the Exalted (in might), Worthy of all praise. |
| 7 | وَقَالَ ٱلَّذِينَ كَفَرُواْ هَلْ نَدُلُّكُمْ عَلَىٰ رَجُلٖ يُنَبِّئُكُمْ إِذَا مُزِّقْتُمْ كُلَّ مُمَزَّقٍ إِنَّكُمْ لَفِي خَلْقٖ جَدِيدٍwaqālaوقالوَقَالَBut sayalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve,halهلهَلْ"Shallnadullukumندلكمنَدُلُّكُمْwe direct youʿalāعلىعَلَىٰtorajulinرجلرَجُلٍa manyunabbi-ukumينبئكميُنَبِّئُكُمْwho informs youidhāإذاإِذَاwhenmuzziq'tumمزقتممُزِّقْتُمْyou have disintegratedkullaكلكُلَّ(in) totalmumazzaqinممزقمُمَزَّقٍdisintegration,innakumإنكمإِنَّكُمْindeed youlafīلفيلَفِىsurely (will be) inkhalqinخلقخَلْقٍa creationjadīdinجديدجَدِيدٍnew?Those who disbelieve say: Shall we show you a man who will tell you (that) when ye have become dispersed in dust with most complete dispersal still, even then, ye will be created anew?The disbelievers [mockingly] say, “Shall we show you a man[4] who will tell you that when you are completely disintegrated into dust, you will be created anew?”But those who disbelieve say, "Shall we direct you to a man who will inform you [that] when you have disintegrated in complete disintegration, you will [then] be [recreated] in a new creation?The Unbelievers say (in ridicule): "Shall we point out to you a man that will tell you, when ye are all scattered to pieces in disintegration, that ye shall (then be raised) in a New Creation? |
| 8 | أَفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَم بِهِۦ جِنَّةُۢ بَلِ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْأٓخِرَةِ فِي ٱلْعَذَابِ وَٱلضَّلَٰلِ ٱلْبَعِيدِaftarāأفترىأَفْتَرَىٰHas he inventedʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllahkadhibanكذباكَذِبًاa lieamأمأَمorbihiبهبِهِۦin himjinnatunجنةجِنَّةٌۢ(is) madness?"baliبلبَلِNay,alladhīnaالذينٱلَّذِينَthose wholāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelievebil-ākhiratiبالآخرةبِٱلْءَاخِرَةِin the Hereafterfīفيفِى(will be) inl-ʿadhābiالعذابٱلْعَذَابِthe punishmentwal-ḍalāliوالضلالوَٱلضَّلَٰلِand errorl-baʿīdiالبعيدٱلْبَعِيدِfar.Hath he invented a lie concerning Allah, or is there in him a madness? Nay, but those who disbelieve in the Hereafter are in torment and far error.Has he fabricated a lie against Allah, or is he mad?”[5] No, but those who do not believe in the Hereafter will be in the punishment, and they are extremely misguided.Has he invented about Allāh a lie or is there in him madness?" Rather, they who do not believe in the Hereafter will be in the punishment and [are in] extreme error."Has he invented a falsehood against Allah, or has a spirit (seized) him?"- Nay, it is those who believe not in the Hereafter, that are in (real) Penalty, and in farthest error. |
| 9 | أَفَلَمْ يَرَوْاْ إِلَىٰ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُم مِّنَ ٱلسَّمَآءِ وَٱلْأَرْضِۚ إِن نَّشَأْ نَخْسِفْ بِهِمُ ٱلْأَرْضَ أَوْ نُسْقِطْ عَلَيْهِمْ كِسَفٗا مِّنَ ٱلسَّمَآءِۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةٗ لِّكُلِّ عَبْدٖ مُّنِيبٖafalamأفلمأَفَلَمْThen, do notyarawيروايَرَوْاْthey seeilāإلىإِلَىٰtowardsmāمامَاwhatbaynaبينبَيْنَ(is) before themaydīhimأيديهمأَيْدِيهِمْ(is) before themwamāوماوَمَاand whatkhalfahumخلفهمخَلْفَهُم(is) behind themminaمنمِّنَofl-samāiالسماءٱلسَّمَآءِthe heavenwal-arḍiوالأرضوَٱلْأَرْضِand the earth?inإنإِنIfnashaنشأنَّشَأْWe willnakhsifنخسفنَخْسِفْWe (could) cause to swallow thembihimuبهمبِهِمُWe (could) cause to swallow theml-arḍaالأرضٱلْأَرْضَthe earthawأوأَوْornus'qiṭنسقطنُسْقِطْcause to fallʿalayhimعليهمعَلَيْهِمْupon themkisafanكسفاكِسَفًاfragmentsminaمنمِّنَfroml-samāiالسماءٱلسَّمَآءِthe sky.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyatanلآيةلَءَايَةًsurely, is a Signlikulliلكللِّكُلِّfor everyʿabdinعبدعَبْدٍslavemunībinمنيبمُّنِيبٍwho turns (to Allah).Have they not observed what is before them and what is behind them of the sky and the earth? If We will, We can make the earth swallow them, or cause obliteration from the sky to fall on them. Lo! herein surely is a portent for every slave who turneth (to Allah) repentant.Do they not see all that is before them and all that is behind them of the heavens and earth? If We willed, We could cause the earth to swallow them up, or cause fragments of the sky to fall upon them. Indeed, there is a sign in this for every slave who turns to Allah in repentance.Then, do they not look at what is before them and what is behind them of the heaven and earth? If We should will, We could cause the earth to swallow them or [could] let fall upon them fragments from the sky. Indeed in that is a sign for every servant turning back [to Allāh].See they not what is before them and behind them, of the sky and the earth? If We wished, We could cause the earth to swallow them up, or cause a piece of the sky to fall upon them. Verily in this is a Sign for every devotee that turns to Allah (in repentance). |
| 10 | ۞ وَلَقَدْ ءَاتَيْنَا دَاوُدَ مِنَّا فَضْلٗاۖ يَٰجِبَالُ أَوِّبِي مَعَهُ وَٱلطَّيْرَۖ وَأَلَنَّا لَهُ ٱلْحَدِيدَwalaqadولقدوَلَقَدْAnd certainly,ātaynāآتيناءَاتَيْنَاWe gavedāwūdaداووددَاوُدَDawoodminnāمنامِنَّاfrom UsfaḍlanفضلافَضْلًاBounty.yājibāluيا جباليَٰجِبَالُ"O mountains!awwibīأوبيأَوِّبِىRepeat praisesmaʿahuمعهمَعَهُwith him,wal-ṭayraوالطيروَٱلطَّيْرَand the birds."wa-alannāوألناوَأَلَنَّاAnd We made pliablelahuلهلَهُfor himl-ḥadīdaالحديدٱلْحَدِيدَ[the] iron,And assuredly We gave David grace from Us, (saying): O ye hills and birds, echo his psalms of praise! And We made the iron supple unto him,Indeed, We bestowed favors upon David: “O mountains, echo Allah’s praise with him, and the birds too!” And We made iron malleable for him:And We certainly gave David from Us bounty. [We said], "O mountains, repeat [Our] praises with him, and the birds [as well]." And We made pliable for him iron,We bestowed Grace aforetime on David from ourselves: "O ye Mountains! Sing ye back the Praises of Allah with him! and ye birds (also)! And We made the iron soft for him;- |
| 11 | أَنِ ٱعْمَلْ سَٰبِغَٰتٖ وَقَدِّرْ فِي ٱلسَّرْدِۖ وَٱعْمَلُواْ صَٰلِحًاۖ إِنِّي بِمَا تَعْمَلُونَ بَصِيرَaniأنأَنِThatiʿ'malاعملٱعْمَلْmakesābighātinسابغاتسَٰبِغَٰتٍfull coats of mailwaqaddirوقدروَقَدِّرْand measure preciselyfīفيفِى[of]l-sardiالسردٱلسَّرْدِthe links (of armor),wa-iʿ'malūواعملواوَٱعْمَلُواْand workṣāliḥanصالحاصَٰلِحًاrighteousness.innīإنيإِنِّىIndeed, I Ambimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dobaṣīrunبصيربَصِيرٌAll-Seer.Saying: Make thou long coats of mail and measure the links (thereof). And do ye right. Lo! I am Seer of what ye do.“Make coats of mail, and maintain balance in the linking rings, and do [all of you] righteous deeds, for I am All-Seeing of what you do.”[Commanding him], "Make full coats of mail and calculate [precisely] the links, and work [all of you] righteousness. Indeed I, of what you do, am Seeing."(Commanding), "Make thou coast of mail, balancing well the rings of chain armour, and work ye righteousness; for be sure I see (clearly) all that ye do." |
| 12 | وَلِسُلَيْمَٰنَ ٱلرِّيحَ غُدُوُّهَا شَهْرَ وَرَوَاحُهَا شَهْرَۖ وَأَسَلْنَا لَهُ عَيْنَ ٱلْقِطْرِۖ وَمِنَ ٱلْجِنِّ مَن يَعْمَلُ بَيْنَ يَدَيْهِ بِإِذْنِ رَبِّهِۦۖ وَمَن يَزِغْ مِنْهُمْ عَنْ أَمْرِنَا نُذِقْهُ مِنْ عَذَابِ ٱلسَّعِيرِwalisulaymānaولسليمانوَلِسُلَيْمَٰنَAnd to Sulaiman,l-rīḥaالريحٱلرِّيحَthe wind -ghuduwwuhāغدوهاغُدُوُّهَاits morning courseshahrunشهرشَهْرٌ(was) a monthwarawāḥuhāورواحهاوَرَوَاحُهَاand its afternoon courseshahrunشهرشَهْرٌ(was) a month,wa-asalnāوأسلناوَأَسَلْنَاand We caused to flowlahuلهلَهُfor himʿaynaعينعَيْنَa springl-qiṭ'riالقطرٱلْقِطْرِ(of) molten copper.waminaومنوَمِنَAnd [of]l-jiniالجنٱلْجِنِّthe jinnmanمنمَنwhoyaʿmaluيعمليَعْمَلُworkedbaynaبينبَيْنَbefore himyadayhiيديهيَدَيْهِbefore himbi-idh'niبإذنبِإِذْنِby the permissionrabbihiربهرَبِّهِۦ(of) his Lord.wamanومنوَمَنAnd whoeveryazighيزغيَزِغْdeviatedmin'humمنهممِنْهُمْamong themʿanعنعَنْfromamrināأمرناأَمْرِنَاOur Command,nudhiq'huنذقهنُذِقْهُWe will make him tasteminمنمِنْofʿadhābiعذابعَذَابِ(the) punishmentl-saʿīriالسعيرٱلسَّعِيرِ(of) the Blaze.And unto Solomon (We gave) the wind, whereof the morning course was a month's journey and the evening course a month's journey, and We caused the fount of copper to gush forth for him, and (We gave him) certain of the jinn who worked before him by permission of his Lord. And such of them as deviated from Our command, them We caused to taste the punishment of flaming Fire.And to Solomon [We subdued] the wind: its morning course was a month’s journey and its evening course was a month’s journey. And We caused a stream of molten brass to flow for him, and there were some jinn who worked for him by his Lord’s permission; whoever among them deviated from Our command, We made him taste the punishment of the Blazing Fire.And to Solomon [We subjected] the wind - its morning [journey was that of] a month - and its afternoon [journey was that of] a month, and We made flow for him a spring of [liquid] copper. And among the jinn were those who worked for him by the permission of his Lord. And whoever deviated among them from Our command - We will make him taste of the punishment of the Blaze.And to Solomon (We made) the Wind (obedient): Its early morning (stride) was a month's (journey), and its evening (stride) was a month's (journey); and We made a Font of molten brass to flow for him; and there were Jinns that worked in front of him, by the leave of his Lord, and if any of them turned aside from our command, We made him taste of the Penalty of the Blazing Fire. |
| 13 | يَعْمَلُونَ لَهُ مَا يَشَآءُ مِن مَّحَٰرِيبَ وَتَمَٰثِيلَ وَجِفَانٖ كَٱلْجَوَابِ وَقُدُورٖ رَّاسِيَٰتٍۚ ٱعْمَلُوٓاْ ءَالَ دَاوُدَ شُكْرٗاۚ وَقَلِيلَ مِّنْ عِبَادِيَ ٱلشَّكُورُyaʿmalūnaيعملونيَعْمَلُونَThey workedlahuلهلَهُfor himmāمامَاwhatyashāuيشاءيَشَآءُhe willedminمنمِنofmaḥārībaمحاريبمَّحَٰرِيبَelevated chamberswatamāthīlaوتماثيلوَتَمَٰثِيلَand statueswajifāninوجفانوَجِفَانٍand bowlskal-jawābiكالجوابكَٱلْجَوَابِlike reservoirswaqudūrinوقدوروَقُدُورٍand cooking-potsrāsiyātinراسياترَّاسِيَٰتٍfixed.iʿ'malūاعملواٱعْمَلُوٓاْ"Work,ālaآلءَالَO familydāwūdaداووددَاوُدَ(of) Dawood!shuk'ranشكراشُكْرًا(in) gratitude."waqalīlunوقليلوَقَلِيلٌBut fewminمنمِّنْofʿibādiyaعباديعِبَادِىَMy slavesl-shakūruالشكورٱلشَّكُورُ(are) grateful.They made for him what he willed: synagogues and statues, basins like wells and boilers built into the ground. Give thanks, O House of David! Few of My bondmen are thankful.They made for him whatever he wished of sanctuaries[6], images[7], basins as large as reservoirs, and huge fixed cooking pots. “Do [good deeds] in gratitude, O household of David!” But few of My slaves are grateful.”They made for him what he willed of elevated chambers,[1220] statues,[1221] bowls like reservoirs, and stationary kettles. [We said], "Work, O family of David, in gratitude." And few of My servants are grateful.They worked for him as he desired, (making) arches, images, basons as large as reservoirs, and (cooking) cauldrons fixed (in their places): "Work ye, sons of David, with thanks! but few of My servants are grateful!" |
| 14 | فَلَمَّا قَضَيْنَا عَلَيْهِ ٱلْمَوْتَ مَا دَلَّهُمْ عَلَىٰ مَوْتِهِۦٓ إِلَّا دَآبَّةُ ٱلْأَرْضِ تَأْكُلُ مِنسَأَتَهُۖ فَلَمَّا خَرَّ تَبَيَّنَتِ ٱلْجِنُّ أَن لَّوْ كَانُواْ يَعْلَمُونَ ٱلْغَيْبَ مَا لَبِثُواْ فِي ٱلْعَذَابِ ٱلْمُهِينِfalammāفلمافَلَمَّاThen whenqaḍaynāقضيناقَضَيْنَاWe decreedʿalayhiعليهعَلَيْهِfor himl-mawtaالموتٱلْمَوْتَthe death,māمامَاnotdallahumدلهمدَلَّهُمْindicated to themʿalāعلىعَلَىٰ[on]mawtihiموتهمَوْتِهِۦٓhis deathillāإلاإِلَّاexceptdābbatuدابةدَآبَّةُa creaturel-arḍiالأرضٱلْأَرْضِ(of) the earthtakuluتأكلتَأْكُلُeatingminsa-atahuمنسأتهمِنسَأَتَهُhis staff.falammāفلمافَلَمَّاBut whenkharraخرخَرَّhe fell down,tabayyanatiتبينتتَبَيَّنَتِbecame clearl-jinuالجنٱلْجِنُّ(to) the jinnanأنأَنthatlawلولَّوْifkānūكانواكَانُواْthey hadyaʿlamūnaيعلمونيَعْلَمُونَknownl-ghaybaالغيبٱلْغَيْبَthe unseen,māمامَاnotlabithūلبثوالَبِثُواْthey (would have) remainedfīفيفِىinl-ʿadhābiالعذابٱلْعَذَابِthe punishmentl-muhīniالمهينٱلْمُهِينِhumiliating.And when We decreed death for him, nothing showed his death to them save a creeping creature of the earth which gnawed away his staff. And when he fell the jinn saw clearly how, if they had known the Unseen, they would not have continued in despised toil.Then when We decreed Solomon’s death, nothing showed them that he was dead except a creature of the earth[8] eating away his staff[9]. When he fell down, the jinn realized that if they had truly known the unseen, they would not have remained in the debasing servitude[10].And when We decreed for him [i.e., Solomon] death, nothing indicated to them [i.e., the jinn] his death except a creature of the earth eating his staff.[1222] But when he fell, it became clear to the jinn that if they had known the unseen, they would not have remained in humiliating punishment.[1223]Then, when We decreed (Solomon's) death, nothing showed them his death except a little worm of the earth, which kept (slowly) gnawing away at his staff: so when he fell down, the Jinns saw plainly that if they had known the unseen, they would not have tarried in the humiliating Penalty (of their Task). |
| 15 | لَقَدْ كَانَ لِسَبَإٖ فِي مَسْكَنِهِمْ ءَايَةَۖ جَنَّتَانِ عَن يَمِينٖ وَشِمَالٖۖ كُلُواْ مِن رِّزْقِ رَبِّكُمْ وَٱشْكُرُواْ لَهُۚ بَلْدَةَ طَيِّبَةَ وَرَبٌّ غَفُورَlaqadلقدلَقَدْCertainly,kānaكانكَانَ(there) waslisaba-inلسبإلِسَبَإٍfor Sabafīفيفِىinmaskanihimمسكنهممَسْكَنِهِمْtheir dwelling placeāyatunآيةءَايَةٌa sign:jannatāniجنتانجَنَّتَانِTwo gardensʿanعنعَنonyamīninيمينيَمِينٍ(the) rightwashimālinوشمالوَشِمَالٍand (on the) left.kulūكلواكُلُواْ"Eatminمنمِنfromriz'qiرزقرِّزْقِ(the) provisionrabbikumربكمرَبِّكُمْ(of) your Lordwa-ush'kurūواشكرواوَٱشْكُرُواْand be gratefullahuلهلَهُto Him.baldatunبلدةبَلْدَةٌA landṭayyibatunطيبةطَيِّبَةٌgoodwarabbunوربوَرَبٌّand a LordghafūrunغفورغَفُورٌOft-Forgiving."There was indeed a sign for Sheba in their dwelling-place: Two gardens on the right hand and the left (as who should say): Eat of the provision of your Lord and render thanks to Him. A fair land and an indulgent Lord!There was a sign for [the people of] Sheba in their dwelling place: two gardens – one on the right and one on the left. “Eat of your Lord’s provision, and be grateful to Him; a pleasant land and a Forgiving Lord.”There was for [the tribe of] Saba’ in their dwelling place a sign: two [fields of] gardens on the right and on the left. [They were told], "Eat from the provisions of your Lord and be grateful to Him. A good land [have you], and a forgiving Lord."There was, for Saba, aforetime, a Sign in their home-land - two Gardens to the right and to the left. "Eat of the Sustenance (provided) by your Lord, and be grateful to Him: a territory fair and happy, and a Lord Oft-Forgiving! |
| 16 | فَأَعْرَضُواْ فَأَرْسَلْنَا عَلَيْهِمْ سَيْلَ ٱلْعَرِمِ وَبَدَّلْنَٰهُم بِجَنَّتَيْهِمْ جَنَّتَيْنِ ذَوَاتَيْ أُكُلٍ خَمْطٖ وَأَثْلٖ وَشَيْءٖ مِّن سِدْرٖ قَلِيلٖfa-aʿraḍūفأعرضوافَأَعْرَضُواْBut they turned away,fa-arsalnāفأرسلنافَأَرْسَلْنَاso We sentʿalayhimعليهمعَلَيْهِمْupon themsaylaسيلسَيْلَ(the) floodl-ʿarimiالعرمٱلْعَرِمِ(of) the dam,wabaddalnāhumوبدلناهموَبَدَّلْنَٰهُمand We changed for thembijannatayhimبجنتيهمبِجَنَّتَيْهِمْtheir two gardensjannatayniجنتينجَنَّتَيْنِ(with) two gardensdhawātayذواتيذَوَاتَىْproducing fruitukulinأكلأُكُلٍproducing fruitkhamṭinخمطخَمْطٍbitter,wa-athlinوأثلوَأَثْلٍand tamariskswashayinوشيءوَشَىْءٍand (some)thingminمنمِّنofsid'rinسدرسِدْرٍlote treesqalīlinقليلقَلِيلٍfew.But they were froward, so We sent on them the flood of 'Iram, and in exchange for their two gardens gave them two gardens bearing bitter fruit, the tamarisk and here and there a lote-tree.But they turned away, so We sent against them a devastating flood[11] and replaced their two gardens with two others of bitter fruit, and tamarisk bushes, and a few lote trees.But they turned away [refusing], so We sent upon them the flood of the dam,[1224] and We replaced their two [fields of] gardens with gardens of bitter fruit, tamarisks and something of sparse lote trees.But they turned away (from Allah), and We sent against them the Flood (released) from the dams, and We converted their two garden (rows) into "gardens" producing bitter fruit, and tamarisks, and some few (stunted) Lote-trees. |
| 17 | ذَٰلِكَ جَزَيْنَٰهُم بِمَا كَفَرُواْۖ وَهَلْ نُجَٰزِيٓ إِلَّا ٱلْكَفُورَdhālikaذلكذَٰلِكَThatjazaynāhumجزيناهمجَزَيْنَٰهُمWe recompensed thembimāبمابِمَاbecausekafarūكفرواكَفَرُواْthey disbelieved.wahalوهلوَهَلْAnd notnujāzīنجازينُجَٰزِىٓWe recompenseillāإلاإِلَّاexceptl-kafūraالكفورٱلْكَفُورَthe ungrateful.This We awarded them because of their ingratitude. Punish We ever any save the ingrates?This is how We punished them for their ingratitude; would We punish anyone except those who are utterly ungrateful?[By] that We repaid them because they disbelieved. And do We [thus] repay except the ungrateful?That was the Requital We gave them because they ungratefully rejected Faith: and never do We give (such) requital except to such as are ungrateful rejecters. |
| 18 | وَجَعَلْنَا بَيْنَهُمْ وَبَيْنَ ٱلْقُرَى ٱلَّتِي بَٰرَكْنَا فِيهَا قُرٗى ظَٰهِرَةٗ وَقَدَّرْنَا فِيهَا ٱلسَّيْرَۖ سِيرُواْ فِيهَا لَيَالِيَ وَأَيَّامًا ءَامِنِينَwajaʿalnāوجعلناوَجَعَلْنَاAnd We madebaynahumبينهمبَيْنَهُمْbetween themwabaynaوبينوَبَيْنَand betweenl-qurāالقرىٱلْقُرَىthe townsallatīالتيٱلَّتِىwhichbāraknāباركنابَٰرَكْنَاWe had blessedfīhāفيهافِيهَاin itquranقرىقُرًىtownsẓāhiratanظاهرةظَٰهِرَةًvisible.waqaddarnāوقدرناوَقَدَّرْنَاAnd We determinedfīhāفيهافِيهَاbetween theml-sayraالسيرٱلسَّيْرَthe journey.sīrūسيرواسِيرُواْ"Travelfīhāفيهافِيهَاbetween themlayāliyaلياليلَيَالِىَ(by) nightwa-ayyāmanوأياماوَأَيَّامًاand (by) dayāminīnaآمنينءَامِنِينَsafely."And We set, between them and the towns which We had blessed, towns easy to be seen, and We made the stage between them easy, (saying): Travel in them safely both by night and day.We placed [a chain of] towns between them and the towns We had blessed[12], and We made between them well-measured distances[13]: “Travel through them by night and day safely.”And We placed between them and the cities which We had blessed[1225] [many] visible cities. And We determined between them the [distances of] journey,[1226] [saying], "Travel between them by night or by day in safety."Between them and the Cities on which We had poured our blessings, We had placed Cities in prominent positions, and between them We had appointed stages of journey in due proportion: "Travel therein, secure, by night and by day." |
| 19 | فَقَالُواْ رَبَّنَا بَٰعِدْ بَيْنَ أَسْفَارِنَا وَظَلَمُوٓاْ أَنفُسَهُمْ فَجَعَلْنَٰهُمْ أَحَادِيثَ وَمَزَّقْنَٰهُمْ كُلَّ مُمَزَّقٍۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّكُلِّ صَبَّارٖ شَكُورٖfaqālūفقالوافَقَالُواْBut they said,rabbanāربنارَبَّنَا"Our Lordbāʿidباعدبَٰعِدْlengthen (the distance)baynaبينبَيْنَbetweenasfārināأسفارناأَسْفَارِنَاour journeys."waẓalamūوظلمواوَظَلَمُوٓاْAnd they wrongedanfusahumأنفسهمأَنفُسَهُمْthemselves,fajaʿalnāhumفجعلناهمفَجَعَلْنَٰهُمْso We made themaḥādīthaأحاديثأَحَادِيثَnarrationswamazzaqnāhumومزقناهموَمَزَّقْنَٰهُمْand We dispersed themkullaكلكُلَّ(in) a totalmumazzaqinممزقمُمَزَّقٍdispersion.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyātinلآياتلَءَايَٰتٍsurely (are) Signslikulliلكللِّكُلِّfor everyone,ṣabbārinصبارصَبَّارٍpatientshakūrinشكورشَكُورٍ(and) grateful.But they said: Our Lord! Make the stage between our journeys longer. And they wronged themselves, therefore We made them bywords (in the land) and scattered them abroad, a total scattering. Lo! herein verily are portents for each steadfast, grateful (heart).But they said, “Our Lord, make [the distance between] our journeys longer[14],” and they wronged themselves. So We made them tales [of the past], and dispersed them in all directions. Indeed, there are signs in this for everyone who is patient and grateful.But [insolently] they said, "Our Lord, lengthen the distance between our journeys," and wronged themselves, so We made them narrations[1227] and dispersed them in total dispersion. Indeed in that are signs for everyone patient and grateful.But they said: "Our Lord! Place longer distances between our journey-stages": but they wronged themselves (therein). At length We made them as a tale (that is told), and We dispersed them all in scattered fragments. Verily in this are Signs for every (soul that is) patiently constant and grateful. |
| 20 | وَلَقَدْ صَدَّقَ عَلَيْهِمْ إِبْلِيسُ ظَنَّهُ فَٱتَّبَعُوهُ إِلَّا فَرِيقٗا مِّنَ ٱلْمُؤْمِنِينَwalaqadولقدوَلَقَدْAnd certainly,ṣaddaqaصدقصَدَّقَfound trueʿalayhimعليهمعَلَيْهِمْabout themib'līsuإبليسإِبْلِيسُIblisẓannahuظنهظَنَّهُhis assumption,fa-ittabaʿūhuفاتبعوهفَٱتَّبَعُوهُso they followed himillāإلاإِلَّاexceptfarīqanفريقافَرِيقًاa groupminaمنمِّنَofl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers.And Satan indeed found his calculation true concerning them, for they follow him, all save a group of true believers.Satan found his assumption[15] about them[16] to be true, for they followed him, except for a group of the believers,And Iblees had already confirmed through them[1228] his assumption,[1229] so they followed him, except for a party of believers.And on them did Satan prove true his idea, and they followed him, all but a party that believed. |
| 21 | وَمَا كَانَ لَهُ عَلَيْهِم مِّن سُلْطَٰنٍ إِلَّا لِنَعْلَمَ مَن يُؤْمِنُ بِٱلْأٓخِرَةِ مِمَّنْ هُوَ مِنْهَا فِي شَكّٖ وَرَبُّكَ عَلَىٰ كُلِّ شَيْءٍ حَفِيظَwamāوماوَمَاAnd notkānaكانكَانَwaslahuلهلَهُfor himʿalayhimعليهمعَلَيْهِمover themminمنمِّنanysul'ṭāninسلطانسُلْطَٰنٍauthorityillāإلاإِلَّاexceptlinaʿlamaلنعلملِنَعْلَمَthat We (might) make evidentmanمنمَنwhoyu'minuيؤمنيُؤْمِنُbelievesbil-ākhiratiبالآخرةبِٱلْءَاخِرَةِin the Hereaftermimmanممنمِمَّنْfrom (one) whohuwaهوهُوَ[he]min'hāمنهامِنْهَاabout itfīفيفِى(is) inshakkinشكشَكٍّdoubt.warabbukaوربكوَرَبُّكَAnd your Lordʿalāعلىعَلَىٰoverkulliكلكُلِّallshayinشيءشَىْءٍthingsḥafīẓunحفيظحَفِيظٌ(is) a Guardian.And he had no warrant whatsoever against them, save that We would know him who believeth in the Hereafter from him who is in doubt thereof; and thy Lord (O Muhammad) taketh note of all things.even though he had no authority over them, except that We might distinguish those who believe in the Hereafter from those who are in doubt about it. Your Lord is Watchful over all things.”And he had over them no authority except [it was decreed] that We might make evident who believes in the Hereafter from who is thereof in doubt. And your Lord, over all things, is Guardian.[1230]But he had no authority over them,- except that We might test the man who believes in the Hereafter from him who is in doubt concerning it: and thy Lord doth watch over all things. |
| 22 | قُلِ ٱدْعُواْ ٱلَّذِينَ زَعَمْتُم مِّن دُونِ ٱللَّهِ لَا يَمْلِكُونَ مِثْقَالَ ذَرَّةٖ فِي ٱلسَّمَٰوَٰتِ وَلَا فِي ٱلْأَرْضِ وَمَا لَهُمْ فِيهِمَا مِن شِرْكٖ وَمَا لَهُ مِنْهُم مِّن ظَهِيرٖquliقلقُلِSay,id'ʿūادعواٱدْعُواْ"Call uponalladhīnaالذينٱلَّذِينَthose whomzaʿamtumزعمتمزَعَمْتُمyou claimminمنمِّنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllah."lāلالَاNotyamlikūnaيملكونيَمْلِكُونَthey possessmith'qālaمثقالمِثْقَالَ(the) weightdharratinذرةذَرَّةٍ(of) an atomfīفيفِىinl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswalāولاوَلَاand notfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthwamāوماوَمَاand notlahumلهملَهُمْfor themfīhimāفيهمافِيهِمَاin both of themminمنمِنanyshir'kinشركشِرْكٍpartnership,wamāوماوَمَاand notlahuلهلَهُfor Himmin'humمنهممِنْهُمfrom themminمنمِّنanyẓahīrinظهيرظَهِيرٍsupporter.Say (O Muhammad): Call upon those whom ye set up beside Allah! They possess not an atom's weight either in the heavens or in the earth, nor have they any share in either, nor hath He an auxiliary among them.Say, “Call upon those whom you claim [to be gods] besides Allah. They do not have even an atom’s weight of authority in the heavens or on earth, nor do they have any share in either of them, nor is any of them a helper to Allah.”Say, [O Muḥammad], "Invoke those you claim [as deities] besides Allāh." They do not possess an atom's weight [of ability] in the heavens or on the earth, and they do not have therein any partnership [with Him], nor is there for Him from among them any assistant.Say: "Call upon other (gods) whom ye fancy, besides Allah: They have no power,- not the weight of an atom,- in the heavens or on earth: No (sort of) share have they therein, nor is any of them a helper to Allah. |
| 23 | وَلَا تَنفَعُ ٱلشَّفَٰعَةُ عِندَهُٓ إِلَّا لِمَنْ أَذِنَ لَهُۚ حَتَّىٰٓ إِذَا فُزِّعَ عَن قُلُوبِهِمْ قَالُواْ مَاذَا قَالَ رَبُّكُمْۖ قَالُواْ ٱلْحَقَّۖ وَهُوَ ٱلْعَلِيُّ ٱلْكَبِيرُwalāولاوَلَاAnd nottanfaʿuتنفعتَنفَعُbenefitsl-shafāʿatuالشفاعةٱلشَّفَٰعَةُthe intercessionʿindahuعندهعِندَهُٓwith Himillāإلاإِلَّاexceptlimanلمنلِمَنْfor (one) whomadhinaأذنأَذِنَHe permitslahuلهلَهُfor him.ḥattāحتىحَتَّىٰٓUntilidhāإذاإِذَاwhenfuzziʿaفزعفُزِّعَfear is removedʿanعنعَنonqulūbihimقلوبهمقُلُوبِهِمْtheir hearts,qālūقالواقَالُواْthey will say,mādhāماذامَاذَا"What is that -qālaقالقَالَyour Lord has said?"rabbukumربكمرَبُّكُمْyour Lord has said?"qālūقالواقَالُواْThey will say,l-ḥaqaالحقٱلْحَقَّ"The truth."wahuwaوهووَهُوَAnd Hel-ʿaliyuالعليٱلْعَلِىُّ(is) the Most High,l-kabīruالكبيرٱلْكَبِيرُthe Most Great.No intercession availeth with Him save for him whom He permitteth. Yet, when fear is banished from their hearts, they say: What was it that your Lord said? They say: The Truth. And He is the Sublime, the Great.No intercession will be of any benefit before Him, except for those whom He gave permission. Until when their hearts are relieved of dread[17], they will say [to the angels], “What did your Lord just say?” They will say, “The Truth, and He is the Most High, Most Great.”And intercession does not benefit with Him except for one whom He permits. [And those wait] until, when terror is removed from their hearts,[1231] they will say [to one another], "What has your Lord said?" They will say, "The truth." And He is the Most High, the Grand."No intercession can avail in His Presence, except for those for whom He has granted permission. So far (is this the case) that, when terror is removed from their hearts (at the Day of Judgment, then) will they say, 'what is it that your Lord commanded?' they will say, 'That which is true and just; and He is the Most High Most Great'." |
| 24 | ۞ قُلْ مَن يَرْزُقُكُم مِّنَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۖ قُلِ ٱللَّهُۖ وَإِنَّآ أَوْ إِيَّاكُمْ لَعَلَىٰ هُدًى أَوْ فِي ضَلَٰلٖ مُّبِينٖqulقلقُلْSay,manمنمَن"Whoyarzuqukumيرزقكميَرْزُقُكُمprovides (for) youminaمنمِّنَfroml-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth?"quliقلقُلِSay,l-lahuاللهٱللَّهُ"Allah.wa-innāوإناوَإِنَّآAnd indeed, weawأوأَوْoriyyākumإياكمإِيَّاكُمْyoulaʿalāلعلىلَعَلَىٰ(are) surely uponhudanهدىهُدًىguidanceawأوأَوْorfīفيفِىinḍalālinضلالضَلَٰلٍerrormubīninمبينمُّبِينٍclear."Say: Who giveth you provision from the sky and the earth? Say: Allah, Lo! we or you assuredly are rightly guided or in error manifest.Say, “Who provides for you from the heavens and earth?” Say, “Allah! And surely either we or you[18] are rightly guided or clearly misguided.”Say, "Who provides for you from the heavens and the earth?" Say, "Allāh. And indeed, we or you are either upon guidance or in clear error."Say: "Who gives you sustenance, from the heavens and the earth?" Say: "It is Allah; and certain it is that either we or ye are on right guidance or in manifest error!" |
| 25 | قُل لَّا تُسْـَٔلُونَ عَمَّآ أَجْرَمْنَا وَلَا نُسْـَٔلُ عَمَّا تَعْمَلُونَqulقلقُلSay,lāلالَّا"Nottus'alūnaتسألونتُسْـَٔلُونَyou will be askedʿammāعماعَمَّآabout whatajramnāأجرمناأَجْرَمْنَاsins we committedwalāولاوَلَاand notnus'aluنسألنُسْـَٔلُwe will be askedʿammāعماعَمَّاabout whattaʿmalūnaتعملونتَعْمَلُونَyou do."Say: Ye will not be asked of what we committed, nor shall we be asked of what ye do.Say, “You will not be questioned about our misdeeds, nor will we be questioned about your deeds.”Say, "You will not be asked about what we committed, and we will not be asked about what you do."Say: "Ye shall not be questioned as to our sins, nor shall we be questioned as to what ye do." |
| 26 | قُلْ يَجْمَعُ بَيْنَنَا رَبُّنَا ثُمَّ يَفْتَحُ بَيْنَنَا بِٱلْحَقِّ وَهُوَ ٱلْفَتَّاحُ ٱلْعَلِيمُqulقلقُلْSay,yajmaʿuيجمعيَجْمَعُ"Will gatherbaynanāبيننابَيْنَنَاus togetherrabbunāربنارَبُّنَاour Lord,thummaثمثُمَّthenyaftaḥuيفتحيَفْتَحُHe will judgebaynanāبيننابَيْنَنَاbetween usbil-ḥaqiبالحقبِٱلْحَقِّin truth.wahuwaوهووَهُوَAnd Hel-fatāḥuالفتاحٱلْفَتَّاحُ(is) the Judgel-ʿalīmuالعليمٱلْعَلِيمُthe All-Knowing."Say: Our Lord will bring us all together, then He will judge between us with truth. He is the All-knowing Judge.Say, “Our Lord will gather us together, then He will rightly judge between us, for He is the All-Knowing Judge[19].”Say, "Our Lord will bring us together; then He will judge between us in truth. And He is the Knowing Judge."[1232]Say: "Our Lord will gather us together and will in the end decide the matter between us (and you) in truth and justice: and He is the one to decide, the One Who knows all." |
| 27 | قُلْ أَرُونِيَ ٱلَّذِينَ أَلْحَقْتُم بِهِۦ شُرَكَآءَۖ كَلَّاۚ بَلْ هُوَ ٱللَّهُ ٱلْعَزِيزُ ٱلْحَكِيمُqulقلقُلْSay,arūniyaأرونيأَرُونِىَ"Show mealladhīnaالذينٱلَّذِينَthose whomalḥaqtumألحقتمأَلْحَقْتُمyou have joinedbihiبهبِهِۦwith Himshurakāaشركاءشُرَكَآءَ(as) partners.kallāكلاكَلَّاBy no means!balبلبَلْNay,huwaهوهُوَHel-lahuاللهٱللَّهُ(is) Allahl-ʿazīzuالعزيزٱلْعَزِيزُthe All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise."Say: Show me those whom ye have joined unto Him as partners. Nay (ye dare not)! For He is Allah, the Mighty, the Wise.Say, “Show me those whom you have associated with Him as partners. No indeed! Rather, He is Allah, the All-Mighty, All-Wise.”Say, "Show me those whom you have attached to Him as partners. No! Rather, He [alone] is Allāh, the Exalted in Might, the Wise."Say: "Show me those whom ye have joined with Him as partners: by no means (can ye). Nay, He is Allah, the Exalted in Power, the Wise." |
| 28 | وَمَآ أَرْسَلْنَٰكَ إِلَّا كَآفَّةٗ لِّلنَّاسِ بَشِيرٗا وَنَذِيرٗا وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَwamāوماوَمَآAnd notarsalnākaأرسلناكأَرْسَلْنَٰكَWe have sent youillāإلاإِلَّاexceptkāffatanكافةكَآفَّةًcomprehensivelylilnnāsiللناسلِّلنَّاسِto mankindbashīranبشيرابَشِيرًا(as) a giver of glad tidingswanadhīranونذيراوَنَذِيرًاand (as) a warner.walākinnaولكنوَلَٰكِنَّButaktharaأكثرأَكْثَرَmostl-nāsiالناسٱلنَّاسِ[the] peoplelāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.And We have not sent thee (O Muhammad) save as a bringer of good tidings and a warner unto all mankind; but most of mankind know not.We have not sent you [O Prophet] except as a bearer of glad tidings and a warner to all mankind, but most people do not know.And We have not sent you except comprehensively[1233] to mankind as a bringer of good tidings and a warner. But most of the people do not know.We have not sent thee but as a universal (Messenger) to men, giving them glad tidings, and warning them (against sin), but most men understand not. |
| 29 | وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْوَعْدُ إِن كُنتُمْ صَٰدِقِينَwayaqūlūnaويقولونوَيَقُولُونَAnd they say,matāمتىمَتَىٰ"Whenhādhāهذاهَٰذَا(is) thisl-waʿduالوعدٱلْوَعْدُpromise,inإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful?"And they say: When is this promise (to be fulfilled) if ye are truthful?They say, “When will this promise come to pass, if you are truthful?”And they say, "When is this promise, if you should be truthful?"They say: "When will this promise (come to pass) if ye are telling the truth?" |
| 30 | قُل لَّكُم مِّيعَادُ يَوْمٖ لَّا تَسْتَـْٔخِرُونَ عَنْهُ سَاعَةٗ وَلَا تَسْتَقْدِمُونَqulقلقُلSay,lakumلكملَّكُم"For youmīʿāduميعادمِّيعَادُ(is the) appointmentyawminيوميَوْمٍ(of) a Day,lāلالَّاnottastakhirūnaتستأخرونتَسْتَـْٔخِرُونَyou can postponeʿanhuعنهعَنْهُ[of] itsāʿatanساعةسَاعَةً(for) an hour,walāولاوَلَاand nottastaqdimūnaتستقدمونتَسْتَقْدِمُونَ(can) you precede (it)."Say (O Muhammad): Yours is the promise of a Day which ye cannot postpone nor hasten by an hour.Say, “There is an appointed Day for you that you can neither delay for a while, nor can you bring it forward.”Say, "For you is the appointment of a Day [when] you will not remain thereafter an hour, nor will you precede [it]."Say: "The appointment to you is for a Day, which ye cannot put back for an hour nor put forward." |
| 31 | وَقَالَ ٱلَّذِينَ كَفَرُواْ لَن نُّؤْمِنَ بِهَٰذَا ٱلْقُرْءَانِ وَلَا بِٱلَّذِي بَيْنَ يَدَيْهِ وَلَوْ تَرَىٰٓ إِذِ ٱلظَّٰلِمُونَ مَوْقُوفُونَ عِندَ رَبِّهِمْ يَرْجِعُ بَعْضُهُمْ إِلَىٰ بَعْضٍ ٱلْقَوْلَ يَقُولُ ٱلَّذِينَ ٱسْتُضْعِفُواْ لِلَّذِينَ ٱسْتَكْبَرُواْ لَوْلَآ أَنتُمْ لَكُنَّا مُؤْمِنِينَwaqālaوقالوَقَالَAnd sayalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve,lanلنلَن"Never willnu'minaنؤمننُّؤْمِنَwe believebihādhāبهذابِهَٰذَاin thisl-qur'āniالقرآنٱلْقُرْءَانِQuranwalāولاوَلَاand notbi-alladhīبالذيبِٱلَّذِىin (that) whichbaynaبينبَيْنَ(was) before it."yadayhiيديهيَدَيْهِ(was) before it."walawولووَلَوْBut iftarāترىتَرَىٰٓyou (could) seeidhiإذإِذِwhenl-ẓālimūnaالظالمونٱلظَّٰلِمُونَthe wrongdoersmawqūfūnaموقوفونمَوْقُوفُونَwill be made to standʿindaعندعِندَbeforerabbihimربهمرَبِّهِمْtheir Lord,yarjiʿuيرجعيَرْجِعُwill throw backbaʿḍuhumبعضهمبَعْضُهُمْsome of themilāإلىإِلَىٰtobaʿḍinبعضبَعْضٍothersl-qawlaالقولٱلْقَوْلَthe word.yaqūluيقوليَقُولُWill sayalladhīnaالذينٱلَّذِينَthose whous'tuḍ'ʿifūاستضعفواٱسْتُضْعِفُواْwere oppressedlilladhīnaللذينلِلَّذِينَto those whois'takbarūاستكبرواٱسْتَكْبَرُواْwere arrogant,lawlāلولالَوْلَآ"If notantumأنتمأَنتُمْ(for) youlakunnāلكنالَكُنَّاcertainly we (would) have beenmu'minīnaمؤمنينمُؤْمِنِينَbelievers."And those who disbelieve say: We believe not in this Qur'an nor in that which was before it; but oh, if thou couldst see, when the wrong-doers are brought up before their Lord, how they cast the blame one to another; how those who were despised (in the earth) say unto those who were proud: But for you, we should have been believers.Those who disbelieve say, “We will never believe in this Qur’an or in any [Scripture] before it.” If only you could see when the wrongdoers would be made to stand before their Lord, throwing blame at one another! Those who were oppressed will say to those who were arrogant, “Had it not been for you, we would have been believers.”And those who disbelieve say, "We will never believe in this Qur’ān nor in that before it." But if you could see when the wrongdoers are made to stand before their Lord, refuting each others' words...[1234] Those who were oppressed will say to those who were arrogant, "If not for you, we would have been believers."The Unbelievers say: "We shall neither believe in this scripture nor in (any) that (came) before it." Couldst thou but see when the wrong-doers will be made to stand before their Lord, throwing back the word (of blame) on one another! Those who had been despised will say to the arrogant ones: "Had it not been for you, we should certainly have been believers!" |
| 32 | قَالَ ٱلَّذِينَ ٱسْتَكْبَرُواْ لِلَّذِينَ ٱسْتُضْعِفُوٓاْ أَنَحْنُ صَدَدْنَٰكُمْ عَنِ ٱلْهُدَىٰ بَعْدَ إِذْ جَآءَكُمۖ بَلْ كُنتُم مُّجْرِمِينَqālaقالقَالَWill sayalladhīnaالذينٱلَّذِينَthose whois'takbarūاستكبرواٱسْتَكْبَرُواْwere arrogantlilladhīnaللذينلِلَّذِينَto thoseus'tuḍ'ʿifūاستضعفواٱسْتُضْعِفُوٓاْwho were oppressed,anaḥnuأنحنأَنَحْنُ"Did weṣadadnākumصددناكمصَدَدْنَٰكُمْavert youʿaniعنعَنِfroml-hudāالهدىٱلْهُدَىٰthe guidancebaʿdaبعدبَعْدَafteridhإذإِذْwhenjāakumجاءكمجَآءَكُمit had come to you?balبلبَلْNay,kuntumكنتمكُنتُمyou weremuj'rimīnaمجرمينمُّجْرِمِينَcriminals."Those who were proud say unto those who were despised: Did we drive you away from the guidance after it had come unto you? Nay, but ye were guilty.Those who were arrogant will say to those who were oppressed, “Was it we who prevented you from guidance after it came to you? Rather, you yourselves were wicked.”Those who were arrogant will say to those who were oppressed, "Did we avert you from guidance after it had come to you? Rather, you were criminals."The arrogant ones will say to those who had been despised: "Was it we who kept you back from Guidance after it reached you? Nay, rather, it was ye who transgressed. |
| 33 | وَقَالَ ٱلَّذِينَ ٱسْتُضْعِفُواْ لِلَّذِينَ ٱسْتَكْبَرُواْ بَلْ مَكْرُ ٱلَّيْلِ وَٱلنَّهَارِ إِذْ تَأْمُرُونَنَآ أَن نَّكْفُرَ بِٱللَّهِ وَنَجْعَلَ لَهُٓ أَندَادٗاۚ وَأَسَرُّواْ ٱلنَّدَامَةَ لَمَّا رَأَوُاْ ٱلْعَذَابَۚ وَجَعَلْنَا ٱلْأَغْلَٰلَ فِيٓ أَعْنَاقِ ٱلَّذِينَ كَفَرُواْۖ هَلْ يُجْزَوْنَ إِلَّا مَا كَانُواْ يَعْمَلُونَwaqālaوقالوَقَالَAnd will sayalladhīnaالذينٱلَّذِينَthose whous'tuḍ'ʿifūاستضعفواٱسْتُضْعِفُواْwere oppressedlilladhīnaللذينلِلَّذِينَto those whois'takbarūاستكبرواٱسْتَكْبَرُواْwere arrogant,balبلبَلْ"Nay,makruمكرمَكْرُ(it was) a plotal-layliالليلٱلَّيْلِ(by) nightwal-nahāriوالنهاروَٱلنَّهَارِand (by) dayidhإذإِذْwhentamurūnanāتأمرونناتَأْمُرُونَنَآyou were ordering usanأنأَنthatnakfuraنكفرنَّكْفُرَwe disbelievebil-lahiباللهبِٱللَّهِin Allahwanajʿalaونجعلوَنَجْعَلَand we set uplahuلهلَهُٓfor Himandādanأنداداأَندَادًاequals."wa-asarrūوأسرواوَأَسَرُّواْBut they will conceall-nadāmataالندامةٱلنَّدَامَةَthe regretlammāلمالَمَّاwhenra-awūرأوارَأَوُاْthey seel-ʿadhābaالعذابٱلْعَذَابَthe punishment.wajaʿalnāوجعلناوَجَعَلْنَاAnd We will putl-aghlālaالأغلالٱلْأَغْلَٰلَshacklesfīفيفِىٓonaʿnāqiأعناقأَعْنَاقِ(the) necksalladhīnaالذينٱلَّذِينَ(of) those whokafarūكفرواكَفَرُواْdisbelieved.halهلهَلْWillyuj'zawnaيجزونيُجْزَوْنَthey be recompensedillāإلاإِلَّاexceptmāمامَا(for) whatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo?Those who were despised say unto those who were proud: Nay but (it was your) scheming night and day, when ye commanded us to disbelieve in Allah and set up rivals unto Him. And they are filled with remorse when they behold the doom; and We place carcans on the necks of those who disbelieved. Are they requited aught save what they used to do?Those who were oppressed will say to those who were arrogant, “Rather, [it was your] conspiracy of night and day when you were ordering us to disbelieve in Allah and to set up rivals to Him.” They will hide their remorse when they see the punishment, and We will put shackles around the necks of those who disbelieved. Will they be recompensed except for what they used to do?Those who were oppressed will say to those who were arrogant, "Rather, [it was your] conspiracy of night and day when you were ordering us to disbelieve in Allāh and attribute to Him equals." But they will [all] confide regret when they see the punishment; and We will put shackles on the necks of those who disbelieved. Will they be recompensed except for what they used to do?Those who had been despised will say to the arrogant ones: "Nay! it was a plot (of yours) by day and by night: Behold! Ye (constantly) ordered us to be ungrateful to Allah and to attribute equals to Him!" They will declare (their) repentance when they see the Penalty: We shall put yokes on the necks of the Unbelievers: It would only be a requital for their (ill) Deeds. |
| 34 | وَمَآ أَرْسَلْنَا فِي قَرْيَةٖ مِّن نَّذِيرٍ إِلَّا قَالَ مُتْرَفُوهَآ إِنَّا بِمَآ أُرْسِلْتُم بِهِۦ كَٰفِرُونَwamāوماوَمَآAnd notarsalnāأرسلناأَرْسَلْنَاWe sentfīفيفِىtoqaryatinقريةقَرْيَةٍa townminمنمِّنanynadhīrinنذيرنَّذِيرٍwarnerillāإلاإِلَّاbutqālaقالقَالَsaidmut'rafūhāمترفوهامُتْرَفُوهَآits wealthy ones,innāإناإِنَّا"Indeed we,bimāبمابِمَآin whatur'sil'tumأرسلتمأُرْسِلْتُمyou have been sentbihiبهبِهِۦwith,kāfirūnaكافرونكَٰفِرُونَ(are) disbelievers."And We sent not unto any township a warner, but its pampered ones declared: Lo! we are disbelievers in that wherewith ye have been sent.We never sent a warner to a town except that its affluent ones said, “We disbelieve in what you have been sent with.”And We did not send into a city any warner except that its affluent said, "Indeed we, in that with which you were sent, are disbelievers."Never did We send a warner to a population, but the wealthy ones among them said: "We believe not in the (Message) with which ye have been sent." |
| 35 | وَقَالُواْ نَحْنُ أَكْثَرُ أَمْوَٰلٗا وَأَوْلَٰدٗا وَمَا نَحْنُ بِمُعَذَّبِينَwaqālūوقالواوَقَالُواْAnd they say,naḥnuنحننَحْنُ"Weaktharuأكثرأَكْثَرُ(have) moreamwālanأموالاأَمْوَٰلًاwealthwa-awlādanوأولاداوَأَوْلَٰدًاand children,wamāوماوَمَاand notnaḥnuنحننَحْنُwebimuʿadhabīnaبمعذبينبِمُعَذَّبِينَwill be punished."And they say: We are more (than you) in wealth and children. We are not the punished!They[20] said, “We have greater wealth and more children, and we will not be punished”.And they[1235] said, "We are more [than the believers] in wealth and children, and we are not to be punished."They said: "We have more in wealth and in sons, and we cannot be punished." |
| 36 | قُلْ إِنَّ رَبِّي يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ وَيَقْدِرُ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَqulقلقُلْSay,innaإنإِنَّ"Indeed,rabbīربيرَبِّىmy Lordyabsuṭuيبسطيَبْسُطُextendsl-riz'qaالرزقٱلرِّزْقَthe provisionlimanلمنلِمَنfor whomyashāuيشاءيَشَآءُHe willswayaqdiruويقدروَيَقْدِرُand restricts,walākinnaولكنوَلَٰكِنَّbutaktharaأكثرأَكْثَرَmostl-nāsiالناسٱلنَّاسِ[the] peoplelāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow."Say (O Muhammad): Lo! my Lord enlargeth the provision for whom He will and narroweth it (for whom He will). But most of mankind know not.Say, “My Lord extends provision to whom He wills or restricts it, but most people do not know”.Say, "Indeed, my Lord extends provision for whom He wills and restricts [it], but most of the people do not know."Say: "Verily my Lord enlarges and restricts the Provision to whom He pleases, but most men understand not." |
| 37 | وَمَآ أَمْوَٰلُكُمْ وَلَآ أَوْلَٰدُكُم بِٱلَّتِي تُقَرِّبُكُمْ عِندَنَا زُلْفَىٰٓ إِلَّا مَنْ ءَامَنَ وَعَمِلَ صَٰلِحٗا فَأُوْلَٰٓئِكَ لَهُمْ جَزَآءُ ٱلضِّعْفِ بِمَا عَمِلُواْ وَهُمْ فِي ٱلْغُرُفَٰتِ ءَامِنُونَwamāوماوَمَآAnd notamwālukumأموالكمأَمْوَٰلُكُمْyour wealthwalāولاوَلَآand notawlādukumأولادكمأَوْلَٰدُكُمyour childrenbi-allatīبالتيبِٱلَّتِى[that]tuqarribukumتقربكمتُقَرِّبُكُمْwill bring you closeʿindanāعندناعِندَنَاto Uszul'fāزلفىزُلْفَىٰٓ(in) position,illāإلاإِلَّاbutmanمنمَنْwhoeverāmanaآمنءَامَنَbelieveswaʿamilaوعملوَعَمِلَand doesṣāliḥanصالحاصَٰلِحًاrighteousness,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen those,lahumلهملَهُمْfor themjazāuجزاءجَزَآءُ(will be) rewardl-ḍiʿ'fiالضعفٱلضِّعْفِtwo-foldbimāبمابِمَاfor whatʿamilūعملواعَمِلُواْthey did,wahumوهموَهُمْand theyfīفيفِى(will be) inl-ghurufātiالغرفاتٱلْغُرُفَٰتِthe high dwellingsāminūnaآمنونءَامِنُونَsecure.And it is not your wealth nor your children that will bring you near unto Us, but he who believeth and doeth good (he draweth near). As for such, theirs will be twofold reward for what they did and they will dwell secure in lofty halls.It is not your wealth or your children that bring you closer to Us; but those who believe and do righteous deeds, it is they who will have a multiple reward for what they did, and they will be safe in the lofty mansions.And it is not your wealth or your children that bring you nearer to Us in position, but it is [by being] one who has believed and done righteousness. For them there will be the double reward for what they did, and they will be in the upper chambers [of Paradise], safe [and secure].It is not your wealth nor your sons, that will bring you nearer to Us in degree: but only those who believe and work righteousness - these are the ones for whom there is a multiplied Reward for their deeds, while secure they (reside) in the dwellings on high! |
| 38 | وَٱلَّذِينَ يَسْعَوْنَ فِيٓ ءَايَٰتِنَا مُعَٰجِزِينَ أُوْلَٰٓئِكَ فِي ٱلْعَذَابِ مُحْضَرُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyasʿawnaيسعونيَسْعَوْنَstrivefīفيفِىٓagainstāyātināآياتناءَايَٰتِنَاOur Versesmuʿājizīnaمعاجزينمُعَٰجِزِينَ(to) cause failure,ulāikaأولئكأُوْلَٰٓئِكَthosefīفيفِىintol-ʿadhābiالعذابٱلْعَذَابِthe punishmentmuḥ'ḍarūnaمحضرونمُحْضَرُونَ(will be) brought.And as for those who strive against Our revelations, challenging, they will be brought to the doom.But those who strive against Our verses[21], seeking to discredit them, it is they who will be summoned to the punishment.And the ones who strive against Our verses to cause [them] failure[1236] - those will be brought into the punishment [to remain].Those who strive against Our Signs, to frustrate them, will be given over into Punishment. |
| 39 | قُلْ إِنَّ رَبِّي يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ مِنْ عِبَادِهِۦ وَيَقْدِرُ لَهُۚ وَمَآ أَنفَقْتُم مِّن شَيْءٖ فَهُوَ يُخْلِفُهُۖ وَهُوَ خَيْرُ ٱلرَّٰزِقِينَqulقلقُلْSay,innaإنإِنَّ"Indeed,rabbīربيرَبِّىmy Lordyabsuṭuيبسطيَبْسُطُextendsl-riz'qaالرزقٱلرِّزْقَthe provisionlimanلمنلِمَنfor whomyashāuيشاءيَشَآءُHe willsminمنمِنْofʿibādihiعبادهعِبَادِهِۦHis slaveswayaqdiruويقدروَيَقْدِرُand restrictslahuلهلَهُfor him.wamāوماوَمَآBut whatanfaqtumأنفقتمأَنفَقْتُمyou spendminمنمِّنofshayinشيءشَىْءٍanythingfahuwaفهوفَهُوَthen Heyukh'lifuhuيخلفهيُخْلِفُهُwill compensate itwahuwaوهووَهُوَand Hekhayruخيرخَيْرُ(is the) Bestl-rāziqīnaالرازقينٱلرَّٰزِقِينَ(of) the Providers.Say: Lo! my Lord enlargeth the provision for whom He will of His bondmen, and narroweth (it) for him. And whatsoever ye spend (for good) He replaceth it. And He is the Best of Providers.Say, “My Lord extends provision to whom He wills of His slaves or restricts it. Whatever you spend in charity, He will compensate for it, for He is the Best of Providers.”Say, "Indeed, my Lord extends provision for whom He wills of His servants and restricts [it] for him. But whatever thing you spend [in His cause] - He will compensate it; and He is the best of providers."Say: "Verily my Lord enlarges and restricts the Sustenance to such of his servants as He pleases: and nothing do ye spend in the least (in His cause) but He replaces it: for He is the Best of those who grant Sustenance. |
| 40 | وَيَوْمَ يَحْشُرُهُمْ جَمِيعٗا ثُمَّ يَقُولُ لِلْمَلَٰٓئِكَةِ أَهَٰٓؤُلَآءِ إِيَّاكُمْ كَانُواْ يَعْبُدُونَwayawmaويوموَيَوْمَAnd (the) DayyaḥshuruhumيحشرهميَحْشُرُهُمْHe will gather themjamīʿanجميعاجَمِيعًاall,thummaثمثُمَّthenyaqūluيقوليَقُولُHe will saylil'malāikatiللملائكةلِلْمَلَٰٓئِكَةِto the Angels,ahāulāiأهؤلاءأَهَٰٓؤُلَآءِ"Were these youiyyākumإياكمإِيَّاكُمْ"Were these youkānūكانواكَانُواْthey wereyaʿbudūnaيعبدونيَعْبُدُونَworshipping?"And on the day when He will gather them all together, He will say unto the angels: Did these worship you?On the Day when He gathers them all together, then He will say to the angels, “Was it you that they used to worship?”And [mention] the Day when He will gather them all and then say to the angels, "Did these [people] used to worship you?"One Day He will gather them all together, and say to the angels, "Was it you that these men used to worship?" |
| 41 | قَالُواْ سُبْحَٰنَكَ أَنتَ وَلِيُّنَا مِن دُونِهِمۖ بَلْ كَانُواْ يَعْبُدُونَ ٱلْجِنَّۖ أَكْثَرُهُم بِهِم مُّؤْمِنُونَqālūقالواقَالُواْThey will say,sub'ḥānakaسبحانكسُبْحَٰنَكَ"Glory be to You!antaأنتأَنتَYouwaliyyunāوليناوَلِيُّنَا(are) our Protector,minمنمِنnot them.dūnihimدونهمدُونِهِمnot them.balبلبَلْNay,kānūكانواكَانُواْthey usedyaʿbudūnaيعبدونيَعْبُدُونَ(to) worshipl-jinaالجنٱلْجِنَّthe jinn,aktharuhumأكثرهمأَكْثَرُهُمmost of thembihimبهمبِهِمin themmu'minūnaمؤمنونمُّؤْمِنُونَ(were) believers."They will say: Be Thou Glorified. Thou (alone) art our Guardian, not them! Nay, but they worshipped the jinn; most of them were believers in them.They will say, “Glory be to You! You are our Protector, not they. Rather they used to worship the jinn[22]; most of them believed in them.”They will say, "Exalted are You! You, [O Allāh], are our benefactor excluding [i.e., not] them. Rather, they used to worship the jinn; most of them were believers in them."They will say, "Glory to Thee! our (tie) is with Thee - as Protector - not with them. Nay, but they worshipped the Jinns: most of them believed in them." |
| 42 | فَٱلْيَوْمَ لَا يَمْلِكُ بَعْضُكُمْ لِبَعْضٖ نَّفْعٗا وَلَا ضَرّٗا وَنَقُولُ لِلَّذِينَ ظَلَمُواْ ذُوقُواْ عَذَابَ ٱلنَّارِ ٱلَّتِي كُنتُم بِهَا تُكَذِّبُونَfal-yawmaفاليومفَٱلْيَوْمَBut todaylāلالَاnotyamlikuيملكيَمْلِكُpossess powerbaʿḍukumبعضكمبَعْضُكُمْsome of youlibaʿḍinلبعضلِبَعْضٍon othersnafʿanنفعانَّفْعًاto benefitwalāولاوَلَاand notḍarranضراضَرًّاto harm,wanaqūluونقولوَنَقُولُand We will saylilladhīnaللذينلِلَّذِينَto thoseẓalamūظلمواظَلَمُواْwho wronged,dhūqūذوقواذُوقُواْ"Tasteʿadhābaعذابعَذَابَ(the) punishmentl-nāriالنارٱلنَّارِ(of) the Fireallatīالتيٱلَّتِىwhichkuntumكنتمكُنتُمyou usedbihāبهابِهَاto [it]tukadhibūnaتكذبونتُكَذِّبُونَdeny."That day ye will possess no use nor hurt one for another. And We shall say unto those who did wrong: Taste the doom of the Fire which ye used to deny.So Today none of you has the power to benefit or harm one another. And We will say to the wrongdoers, “Taste the punishment of the Fire which you used to deny!”But today [i.e., the Day of Judgement] you do not hold for one another [the power of] benefit or harm, and We will say to those who wronged, "Taste the punishment of the Fire, which you used to deny."So on that Day no power shall they have over each other, for profit or harm: and We shall say to the wrong-doers, "Taste ye the Penalty of the Fire,- the which ye were wont to deny!" |
| 43 | وَإِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَٰتُنَا بَيِّنَٰتٖ قَالُواْ مَا هَٰذَآ إِلَّا رَجُلَ يُرِيدُ أَن يَصُدَّكُمْ عَمَّا كَانَ يَعْبُدُ ءَابَآؤُكُمْ وَقَالُواْ مَا هَٰذَآ إِلَّآ إِفْكَ مُّفْتَرٗىۚ وَقَالَ ٱلَّذِينَ كَفَرُواْ لِلْحَقِّ لَمَّا جَآءَهُمْ إِنْ هَٰذَآ إِلَّا سِحْرَ مُّبِينَwa-idhāوإذاوَإِذَاAnd whentut'lāتتلىتُتْلَىٰare recitedʿalayhimعليهمعَلَيْهِمْto themāyātunāآياتناءَايَٰتُنَاOur Versesbayyinātinبيناتبَيِّنَٰتٍclearqālūقالواقَالُواْthey say,māمامَا"Nothādhāهذاهَٰذَآ(is) thisillāإلاإِلَّاbutrajulunرجلرَجُلٌa manyurīduيريديُرِيدُwho wishesanأنأَنtoyaṣuddakumيصدكميَصُدَّكُمْhinder youʿammāعماعَمَّاfrom whatkānaكانكَانَusedyaʿbuduيعبديَعْبُدُ(to) worshipābāukumآباؤكمءَابَآؤُكُمْyour forefathers."waqālūوقالواوَقَالُواْAnd they say,māمامَا"Nothādhāهذاهَٰذَآ(is) thisillāإلاإِلَّآexceptif'kunإفكإِفْكٌa liemuf'taranمفترىمُّفْتَرًىinvented."waqālaوقالوَقَالَAnd saidalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedlil'ḥaqqiللحقلِلْحَقِّabout the truthlammāلمالَمَّاwhenjāahumجاءهمجَآءَهُمْit came to them,inإنإِنْ"Nothādhāهذاهَٰذَآ(is) thisillāإلاإِلَّاexceptsiḥ'runسحرسِحْرٌa magicmubīnunمبينمُّبِينٌobvious."And if Our revelations are recited unto them in plain terms, they say: This is naught else than a man who would turn you away from what your fathers used to worship; and they say: This is naught else than an invented lie. Those who disbelieve say of the truth when it reacheth them: This is naught else than mere magic.When Our clear verses are recited to them, they say, “This is nothing but a man who wishes to turn you away from what your forefathers used to worship.” And they say, “This is nothing but a fabricated lie.” And the disbelievers say about the Truth when it comes to them, “This is nothing but clear magic,”And when Our verses are recited to them as clear evidences, they say, "This is not but a man who wishes to avert you from that which your fathers were worshipping." And they say, "This is not except a lie invented." And those who disbelieve say of the truth when it has come to them, "This is not but obvious magic."When Our Clear Signs are rehearsed to them, they say, "This is only a man who wishes to hinder you from the (worship) which your fathers practised." And they say, "This is only a falsehood invented!" and the Unbelievers say of the Truth when it comes to them, "This is nothing but evident magic!" |
| 44 | وَمَآ ءَاتَيْنَٰهُم مِّن كُتُبٖ يَدْرُسُونَهَاۖ وَمَآ أَرْسَلْنَآ إِلَيْهِمْ قَبْلَكَ مِن نَّذِيرٖwamāوماوَمَآAnd notātaynāhumآتيناهمءَاتَيْنَٰهُمWe (had) given themminمنمِّنanykutubinكتبكُتُبٍScripturesyadrusūnahāيدرسونهايَدْرُسُونَهَاwhich they could study,wamāوماوَمَآand notarsalnāأرسلناأَرْسَلْنَآWe sentilayhimإليهمإِلَيْهِمْto themqablakaقبلكقَبْلَكَbefore youminمنمِنanynadhīrinنذيرنَّذِيرٍwarner.And We have given them no scriptures which they study, nor sent We unto them, before thee, any warner.even though We did not give them any scriptures to study, nor did We send them any warner before you.And We had not given them any scriptures which they could study, and We had not sent to them before you, [O Muḥammad], any warner.But We had not given them Books which they could study, nor sent messengers to them before thee as Warners. |
| 45 | وَكَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ وَمَا بَلَغُواْ مِعْشَارَ مَآ ءَاتَيْنَٰهُمْ فَكَذَّبُواْ رُسُلِيۖ فَكَيْفَ كَانَ نَكِيرِwakadhabaوكذبوَكَذَّبَAnd deniedalladhīnaالذينٱلَّذِينَthose whominمنمِن(were) before themqablihimقبلهمقَبْلِهِمْ(were) before themwamāوماوَمَاand notbalaghūبلغوابَلَغُواْthey have attainedmiʿ'shāraمعشارمِعْشَارَa tenthmāمامَآ(of) whatātaynāhumآتيناهمءَاتَيْنَٰهُمْWe (had) given them.fakadhabūفكذبوافَكَذَّبُواْBut they deniedrusulīرسليرُسُلِىMy Messengers,fakayfaفكيففَكَيْفَso howkānaكانكَانَwasnakīriنكيرنَكِيرِMy rejection?Those before them denied, and these have not attained a tithe of that which We bestowed on them (of old); yet they denied My messengers. How intense then was My abhorrence (of them)!Those who came before them also rejected [the truth], while these [Makkans] have not been given even one-tenth of what We had given those [earlier nations], yet they rejected My messengers; how severe was My response!And those before them denied, and they [i.e., the people of Makkah] have not attained a tenth of what We had given them. But they [i.e., the former peoples] denied My messengers, so how [terrible] was My reproach.And their predecessors rejected (the Truth); these have not received a tenth of what We had granted to those: yet when they rejected My messengers, how (terrible) was My rejection (of them)! |
| 46 | ۞ قُلْ إِنَّمَآ أَعِظُكُم بِوَٰحِدَةٍۖ أَن تَقُومُواْ لِلَّهِ مَثْنَىٰ وَفُرَٰدَىٰ ثُمَّ تَتَفَكَّرُواْۚ مَا بِصَاحِبِكُم مِّن جِنَّةٍۚ إِنْ هُوَ إِلَّا نَذِيرَ لَّكُم بَيْنَ يَدَيْ عَذَابٖ شَدِيدٖqulقلقُلْSay,innamāإنماإِنَّمَآ"OnlyaʿiẓukumأعظكمأَعِظُكُمI advise youbiwāḥidatinبواحدةبِوَٰحِدَةٍfor one (thing),anأنأَنthattaqūmūتقومواتَقُومُواْyou standlillahiللهلِلَّهِfor Allahmathnāمثنىمَثْنَىٰ(in) pairswafurādāوفرادىوَفُرَٰدَىٰand (as) individuals,thummaثمثُمَّthentatafakkarūتتفكرواتَتَفَكَّرُواْreflect."māمامَاNotbiṣāḥibikumبصاحبكمبِصَاحِبِكُم(is in) your companionminمنمِّنanyjinnatinجنةجِنَّةٍmadness.inإنإِنْNothuwaهوهُوَheillāإلاإِلَّا(is) exceptnadhīrunنذيرنَذِيرٌa warnerlakumلكملَّكُمfor youbaynaبينبَيْنَbeforeyadayيدييَدَىْbeforeʿadhābinعذابعَذَابٍa punishmentshadīdinشديدشَدِيدٍsevere."Say (unto them, O Muhammad): I exhort you unto one thing only: that ye awake, for Allah's sake, by twos and singly, and then reflect: There is no madness in your comrade. He is naught else than a warner unto you in face of a terrific doom.Say [O Prophet], “I only advise you to do one thing: stand up for Allah, in pairs and individually, then reflect. There is no madness in your companion[23]; he is but a warner to you ahead of a severe punishment.”Say, "I only advise you of one [thing] - that you stand for Allāh, [seeking truth] in pairs and individually, and then give thought." There is not in your companion any madness. He is only a warner to you before a severe punishment.Say: "I do admonish you on one point: that ye do stand up before Allah,- (It may be) in pairs, or (it may be) singly,- and reflect (within yourselves): your Companion is not possessed: he is no less than a warner to you, in face of a terrible Penalty." |
| 47 | قُلْ مَا سَأَلْتُكُم مِّنْ أَجْرٖ فَهُوَ لَكُمْۖ إِنْ أَجْرِيَ إِلَّا عَلَى ٱللَّهِۖ وَهُوَ عَلَىٰ كُلِّ شَيْءٖ شَهِيدَqulقلقُلْSay,māمامَا"Notsa-altukumسألتكمسَأَلْتُكُمI ask youminمنمِّنْforajrinأجرأَجْرٍany payment,fahuwaفهوفَهُوَbut it (is)lakumلكملَكُمْfor you.inإنإِنْNotajriyaأجريأَجْرِىَ(is) my paymentillāإلاإِلَّاbutʿalāعلىعَلَىfroml-lahiاللهٱللَّهِAllah.wahuwaوهووَهُوَAnd Heʿalāعلىعَلَىٰ(is) overkulliكلكُلِّallshayinشيءشَىْءٍthingsshahīdunشهيدشَهِيدٌa Witness."Say: Whatever reward I might have asked of you is yours. My reward is the affair of Allah only. He is Witness over all things.Say, “If I had ever asked you for a reward, it is yours. My reward is only with Allah, and He is Witness over all things.”Say, "Whatever payment I might have asked of you - it is yours. My payment is only from Allāh, and He is, over all things, Witness."Say: "No reward do I ask of you: it is (all) in your interest: my reward is only due from Allah: And He is witness to all things." |
| 48 | قُلْ إِنَّ رَبِّي يَقْذِفُ بِٱلْحَقِّ عَلَّٰمُ ٱلْغُيُوبِqulقلقُلْSay,innaإنإِنَّ"Indeed,rabbīربيرَبِّىmy Lordyaqdhifuيقذفيَقْذِفُprojectsbil-ḥaqiبالحقبِٱلْحَقِّthe truth,ʿallāmuعلامعَلَّٰمُ(the) All-Knowerl-ghuyūbiالغيوبٱلْغُيُوبِ(of) the unseen."Say: Lo! my Lord hurleth the truth. (He is) the Knower of Things Hidden.Say, “My Lord hurls the Truth [against falsehood], and He is the All-Knower of the unseen.”Say, "Indeed, my Lord projects the truth, Knower of the unseen."Say: "Verily my Lord doth cast the (mantle of) Truth (over His servants),- He that has full knowledge of (all) that is hidden." |
| 49 | قُلْ جَآءَ ٱلْحَقُّ وَمَا يُبْدِئُ ٱلْبَٰطِلُ وَمَا يُعِيدُqulقلقُلْSay,jāaجاءجَآءَ"Has comel-ḥaquالحقٱلْحَقُّthe truthwamāوماوَمَاand notyub'di-uيبدئيُبْدِئُ(can) originatel-bāṭiluالباطلٱلْبَٰطِلُthe falsehoodwamāوماوَمَاand notyuʿīduيعيديُعِيدُrepeat."Say: The Truth hath come, and falsehood showeth not its face and will not return.Say, “The Truth has come, and falsehood can neither initiate nor restore anything[24].”Say, "The truth has come, and falsehood can neither begin [anything] nor repeat [it]."[1237]Say: "The Truth has arrived, and Falsehood neither creates anything new, nor restores anything." |
| 50 | قُلْ إِن ضَلَلْتُ فَإِنَّمَآ أَضِلُّ عَلَىٰ نَفْسِيۖ وَإِنِ ٱهْتَدَيْتُ فَبِمَا يُوحِيٓ إِلَيَّ رَبِّيٓۚ إِنَّهُ سَمِيعَ قَرِيبَqulقلقُلْSay,inإنإِن"IfḍalaltuضللتضَلَلْتُI err,fa-innamāفإنمافَإِنَّمَآthen onlyaḍilluأضلأَضِلُّI will errʿalāعلىعَلَىٰagainstnafsīنفسينَفْسِىmyself.wa-iniوإنوَإِنِBut ifih'tadaytuاهتديتٱهْتَدَيْتُI am guided,fabimāفبمافَبِمَاthen it is by whatyūḥīيوحييُوحِىٓrevealsilayyaإليإِلَىَّto merabbīربيرَبِّىٓmy Lord.innahuإنهإِنَّهُIndeed, Hesamīʿunسميعسَمِيعٌ(is) All-Hearer,qarībunقريبقَرِيبٌEver-Near."Say: If I err, I err only to my own loss, and if I am rightly guided it is because of that which my Lord hath revealed unto me. Lo! He is Hearer, Nigh.Say, “If I go astray, the detriment of my straying is only upon myself; but if I am guided, it is because of what my Lord reveals to me. He is indeed All-Hearing, Ever Near.”Say, "If I should err, I would only err against myself. But if I am guided, it is by what my Lord reveals to me. Indeed, He is Hearing and near."Say: "If I am astray, I only stray to the loss of my own soul: but if I receive guidance, it is because of the inspiration of my Lord to me: it is He Who hears all things, and is (ever) near." |
| 51 | وَلَوْ تَرَىٰٓ إِذْ فَزِعُواْ فَلَا فَوْتَ وَأُخِذُواْ مِن مَّكَانٖ قَرِيبٖwalawولووَلَوْAnd iftarāترىتَرَىٰٓyou (could) seeidhإذإِذْwhenfaziʿūفزعوافَزِعُواْthey will be terrifiedfalāفلافَلَاbut (there will be) nofawtaفوتفَوْتَescape,wa-ukhidhūوأخذواوَأُخِذُواْand they will be seizedminمنمِنfrommakāninمكانمَّكَانٍa placeqarībinقريبقَرِيبٍnear.Couldst thou but see when they are terrified with no escape, and are seized from near at hand,If only you could see when they are stricken with terror, but there will be no escape, and they will be seized from a nearby place[25].And if you could see[1238] when they are terrified but there is no escape, and they will be seized from a place nearby.If thou couldst but see when they will quake with terror; but then there will be no escape (for them), and they will be seized from a position (quite) near. |
| 52 | وَقَالُوٓاْ ءَامَنَّا بِهِۦ وَأَنَّىٰ لَهُمُ ٱلتَّنَاوُشُ مِن مَّكَانِۭ بَعِيدٖwaqālūوقالواوَقَالُوٓاْAnd they will say,āmannāآمناءَامَنَّا"We believebihiبهبِهِۦin it."wa-annāوأنىوَأَنَّىٰBut howlahumuلهملَهُمُfor theml-tanāwushuالتناوشٱلتَّنَاوُشُ(will be) the receivingminمنمِنfrommakāninمكانمَّكَانٍۭa placebaʿīdinبعيدبَعِيدٍfar off?And say: We (now) believe therein. But how can they reach (faith) from afar off,They will say, “Now we believe in it,” but how could they attain faith from such a distant place[26],And they will [then] say, "We believe in it!" But how for them will be the taking[1239] [of faith] from a place far away?[1240]And they will say, "We do believe (now) in the (Truth)"; but how could they receive (Faith) from a position (so far off,- |
| 53 | وَقَدْ كَفَرُواْ بِهِۦ مِن قَبْلُۖ وَيَقْذِفُونَ بِٱلْغَيْبِ مِن مَّكَانِۭ بَعِيدٖwaqadوقدوَقَدْAnd certainly,kafarūكفرواكَفَرُواْthey disbelievedbihiبهبِهِۦin itminمنمِنbefore.qabluقبلقَبْلُbefore.wayaqdhifūnaويقذفونوَيَقْذِفُونَAnd they utter conjecturesbil-ghaybiبالغيببِٱلْغَيْبِabout the unseenminمنمِنfrommakāninمكانمَّكَانٍۭa placebaʿīdinبعيدبَعِيدٍfar off.When they disbelieved in it of yore. They aim at the unseen from afar off.while they disbelieved in it before, making far-fetched conjectures about the unseen[27]?And they had already disbelieved in it before and would assault[1241] the unseen from a place far away.[1242]Seeing that they did reject Faith (entirely) before, and that they (continually) cast (slanders) on the unseen from a position far off? |
| 54 | وَحِيلَ بَيْنَهُمْ وَبَيْنَ مَا يَشْتَهُونَ كَمَا فُعِلَ بِأَشْيَاعِهِم مِّن قَبْلُۚ إِنَّهُمْ كَانُواْ فِي شَكّٖ مُّرِيبِۭwaḥīlaوحيلوَحِيلَAnd a barrier will be placedbaynahumبينهمبَيْنَهُمْbetween themwabaynaوبينوَبَيْنَand betweenmāمامَاwhatyashtahūnaيشتهونيَشْتَهُونَthey desire,kamāكماكَمَاasfuʿilaفعلفُعِلَwas donebi-ashyāʿihimبأشياعهمبِأَشْيَاعِهِمwith their kindminمنمِّنbefore.qabluقبلقَبْلُbefore.innahumإنهمإِنَّهُمْIndeed, theykānūكانواكَانُواْwerefīفيفِىinshakkinشكشَكٍّdoubtmurībinمريبمُّرِيبٍۭdisquieting.And a gulf is set between them and that which they desire, as was done for people of their kind of old. Lo! they were in hopeless doubt.A barrier will be placed between them and what they desire[28], as was done with the likes of them before, for they were indeed in a disquieting doubt.And prevention will be placed between them and what they desire,[1243] as was done with their kind before. Indeed, they were in disquieting doubt [i.e., denial].And between them and their desires, is placed a barrier, as was done in the past with their partisans: for they were indeed in suspicious (disquieting) doubt. |
| ﭤ | |
| 1 | ٱلْحَمْدُ لِلَّهِ فَاطِرِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ جَاعِلِ ٱلْمَلَٰٓئِكَةِ رُسُلًا أُوْلِيٓ أَجْنِحَةٖ مَّثْنَىٰ وَثُلَٰثَ وَرُبَٰعَۚ يَزِيدُ فِي ٱلْخَلْقِ مَا يَشَآءُۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرَal-ḥamduالحمدٱلْحَمْدُAll praiseslillahiللهلِلَّهِ(be) to Allah,fāṭiriفاطرفَاطِرِOriginatorl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,jāʿiliجاعلجَاعِلِ(Who) makesl-malāikatiالملائكةٱلْمَلَٰٓئِكَةِthe Angelsrusulanرسلارُسُلًاmessengersulīأوليأُوْلِىٓhaving wingsajniḥatinأجنحةأَجْنِحَةٍhaving wingsmathnāمثنىمَّثْنَىٰtwowathulāthaوثلاثوَثُلَٰثَor threewarubāʿaورباعوَرُبَٰعَor four.yazīduيزيديَزِيدُHe increasesfīفيفِىinl-khalqiالخلقٱلْخَلْقِthe creationmāمامَاwhatyashāuيشاءيَشَآءُHe wills.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.Praise be to Allah, the Creator of the heavens and the earth, Who appointeth the angels messengers having wings two, three and four. He multiplieth in creation what He will. Lo! Allah is Able to do all things.All praise be to Allah, the Originator of the heavens and earth, Who made the angels messengers with two, three, or four wings. He increases in creation whatever He wills. Indeed, Allah is Most Capable of all things.[All] praise is [due] to Allāh, Creator of the heavens and the earth, [who] made the angels messengers having wings, two or three or four. He increases in creation what He wills. Indeed, Allāh is over all things competent.Praise be to Allah, Who created (out of nothing) the heavens and the earth, Who made the angels, messengers with wings,- two, or three, or four (pairs): He adds to Creation as He pleases: for Allah has power over all things. |
| 2 | مَّا يَفْتَحِ ٱللَّهُ لِلنَّاسِ مِن رَّحْمَةٖ فَلَا مُمْسِكَ لَهَاۖ وَمَا يُمْسِكْ فَلَا مُرْسِلَ لَهُ مِنۢ بَعْدِهِۦۚ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُmāمامَّاWhatyaftaḥiيفتحيَفْتَحِAllah grantsl-lahuاللهٱللَّهُAllah grantslilnnāsiللناسلِلنَّاسِto mankindminمنمِنofraḥmatinرحمةرَّحْمَةٍMercy,falāفلافَلَاthen nonemum'sikaممسكمُمْسِكَ(can) withholdlahāلهالَهَاit.wamāوماوَمَاAnd whatyum'sikيمسكيُمْسِكْHe withholds,falāفلافَلَاthen nonemur'silaمرسلمُرْسِلَ(can) releaselahuلهلَهُitminمنمِنۢthereafter.baʿdihiبعدهبَعْدِهِۦthereafter.wahuwaوهووَهُوَAnd Hel-ʿazīzuالعزيزٱلْعَزِيزُ(is) the All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.That which Allah openeth unto mankind of mercy none can withhold it; and that which He withholdeth none can release thereafter. He is the Mighty, the Wise.Whatever mercy Allah opens up for people, none can withhold it; and whatever He withholds, none can release it thereafter, for He is the All-Mighty, All-Wise.Whatever Allāh grants to people of mercy - none can withhold it; and whatever He withholds - none can release it thereafter. And He is the Exalted in Might, the Wise.What Allah out of his Mercy doth bestow on mankind there is none can withhold: what He doth withhold, there is none can grant, apart from Him: and He is the Exalted in Power, full of Wisdom. |
| 3 | يَٰٓأَيُّهَا ٱلنَّاسُ ٱذْكُرُواْ نِعْمَتَ ٱللَّهِ عَلَيْكُمْۚ هَلْ مِنْ خَٰلِقٍ غَيْرُ ٱللَّهِ يَرْزُقُكُم مِّنَ ٱلسَّمَآءِ وَٱلْأَرْضِۚ لَآ إِلَٰهَ إِلَّا هُوَۖ فَأَنَّىٰ تُؤْفَكُونَyāayyuhāيا أيهايَٰٓأَيُّهَاOl-nāsuالناسٱلنَّاسُmankind!udh'kurūاذكرواٱذْكُرُواْRememberniʿ'mataنعمتنِعْمَتَ(the) Favorl-lahiاللهٱللَّهِ(of) Allahʿalaykumعليكمعَلَيْكُمْupon you.halهلهَلْIsminمنمِنْ(there) anykhāliqinخالقخَٰلِقٍcreatorghayruغيرغَيْرُother (than) Allahl-lahiاللهٱللَّهِother (than) Allahyarzuqukumيرزقكميَرْزُقُكُمwho provides for youminaمنمِّنَfroml-samāiالسماءٱلسَّمَآءِthe skywal-arḍiوالأرضوَٱلْأَرْضِand the earth?lāلالَآ(There is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاbuthuwaهوهُوَHe.fa-annāفأنىفَأَنَّىٰThen, howtu'fakūnaتؤفكونتُؤْفَكُونَ(are) you deluded?O mankind! Remember Allah's grace toward you! Is there any creator other than Allah who provideth for you from the sky and the earth? There is no Allah save Him. Whither then are ye turned?O people, remember Allah’s favor upon you. Is there any creator other than Allah who gives you provision from heaven and earth? None has the right to be worshiped except Him. How can you then be deluded?O mankind, remember the favor of Allāh upon you. Is there any creator other than Allāh who provides for you from the heaven and earth? There is no deity except Him, so how are you deluded?O men! Call to mind the grace of Allah unto you! is there a creator, other than Allah, to give you sustenance from heaven or earth? There is no god but He: how then are ye deluded away from the Truth? |
| 4 | وَإِن يُكَذِّبُوكَ فَقَدْ كُذِّبَتْ رُسُلَ مِّن قَبْلِكَۚ وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُwa-inوإنوَإِنAnd ifyukadhibūkaيكذبوكيُكَذِّبُوكَthey deny you,faqadفقدفَقَدْthen certainlykudhibatكذبتكُذِّبَتْwere deniedrusulunرسلرُسُلٌMessengersminمنمِّنbefore you.qablikaقبلكقَبْلِكَbefore you.wa-ilāوإلىوَإِلَىAnd tol-lahiاللهٱللَّهِAllahtur'jaʿuترجعتُرْجَعُreturnl-umūruالأمورٱلْأُمُورُthe matters.And if they deny thee, (O Muhammad), messengers (of Allah) were denied before thee. Unto Allah all things are brought back.If they reject you, there were messengers rejected before you; it is to Allah that all matters will be returned.And if they deny you, [O Muḥammad] - already were messengers denied before you. And to Allāh are returned [all] matters.And if they reject thee, so were messengers rejected before thee: to Allah back for decision all affairs. |
| 5 | يَٰٓأَيُّهَا ٱلنَّاسُ إِنَّ وَعْدَ ٱللَّهِ حَقَّۖ فَلَا تَغُرَّنَّكُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَا وَلَا يَغُرَّنَّكُم بِٱللَّهِ ٱلْغَرُورُyāayyuhāيا أيهايَٰٓأَيُّهَاOl-nāsuالناسٱلنَّاسُmankind!innaإنإِنَّIndeed,waʿdaوعدوَعْدَ(the) promisel-lahiاللهٱللَّهِ(of) Allahḥaqqunحقحَقٌّ(is) true.falāفلافَلَاSo (let) nottaghurrannakumuتغرنكمتَغُرَّنَّكُمُdeceive youl-ḥayatuالحياةٱلْحَيَوٰةُthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world,walāولاوَلَاand (let) notyaghurrannakumيغرنكميَغُرَّنَّكُمdeceive youbil-lahiباللهبِٱللَّهِabout Allahl-gharūruالغرورٱلْغَرُورُthe Deceiver.O mankind! Lo! the promise of Allah is true. So let not the life of the world beguile you, and let not the (avowed) beguiler beguile you with regard to Allah.O people, indeed Allah’s promise is true, so do not let the life of this world deceive you, nor let the Chief Deceiver [Satan] deceive you concerning Allah.O mankind, indeed the promise of Allāh is truth, so let not the worldly life delude you and be not deceived about Allāh by the Deceiver [i.e., Satan].O men! Certainly the promise of Allah is true. Let not then this present life deceive you, nor let the Chief Deceiver deceive you about Allah. |
| 6 | إِنَّ ٱلشَّيْطَٰنَ لَكُمْ عَدُوَّ فَٱتَّخِذُوهُ عَدُوًّاۚ إِنَّمَا يَدْعُواْ حِزْبَهُ لِيَكُونُواْ مِنْ أَصْحَٰبِ ٱلسَّعِيرِinnaإنإِنَّIndeed,l-shayṭānaالشيطانٱلشَّيْطَٰنَthe Shaitaanlakumلكملَكُمْ(is) to youʿaduwwunعدوعَدُوٌّan enemy,fa-ittakhidhūhuفاتخذوهفَٱتَّخِذُوهُso take himʿaduwwanعدواعَدُوًّا(as) an enemy.innamāإنماإِنَّمَاOnlyyadʿūيدعويَدْعُواْhe invitesḥiz'bahuحزبهحِزْبَهُhis partyliyakūnūليكونوالِيَكُونُواْthat they may beminمنمِنْamongaṣḥābiأصحابأَصْحَٰبِ(the) companionsl-saʿīriالسعيرٱلسَّعِيرِ(of) the Blaze.Lo! the devil is an enemy for you, so treat him as an enemy. He only summoneth his faction to be owners of the flaming Fire.Indeed, Satan is an enemy to you, so take him as an enemy. He only calls his followers to be among the inmates of the Blazing Fire.Indeed, Satan is an enemy to you; so take him as an enemy. He only invites his party to be among the companions of the Blaze.Verily Satan is an enemy to you: so treat him as an enemy. He only invites his adherents, that they may become Companions of the Blazing Fire. |
| 7 | ٱلَّذِينَ كَفَرُواْ لَهُمْ عَذَابَ شَدِيدَۖ وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ لَهُم مَّغْفِرَةَ وَأَجْرَ كَبِيرٌalladhīnaالذينٱلَّذِينَThose whokafarūكفرواكَفَرُواْdisbelieve,lahumلهملَهُمْfor themʿadhābunعذابعَذَابٌ(will be) a punishmentshadīdunشديدشَدِيدٌsevere,wa-alladhīnaوالذينوَٱلَّذِينَand thoseāmanūآمنواءَامَنُواْwho believewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deeds,lahumلهملَهُمfor themmaghfiratunمغفرةمَّغْفِرَةٌ(will be) forgivenesswa-ajrunوأجروَأَجْرٌand a rewardkabīrunكبيركَبِيرٌgreat.Those who disbelieve, theirs will be an awful doom; and those who believe and do good works, theirs will be forgiveness and a great reward.Those who disbelieve will have a severe punishment, but those who believe and do righteous deeds will have forgiveness and a great reward.Those who disbelieve will have a severe punishment, and those who believe and do righteous deeds will have forgiveness and great reward.For those who reject Allah, is a terrible Penalty: but for those who believe and work righteous deeds, is Forgiveness, and a magnificent Reward. |
| 8 | أَفَمَن زُيِّنَ لَهُ سُوٓءُ عَمَلِهِۦ فَرَءَاهُ حَسَنٗاۖ فَإِنَّ ٱللَّهَ يُضِلُّ مَن يَشَآءُ وَيَهْدِي مَن يَشَآءُۖ فَلَا تَذْهَبْ نَفْسُكَ عَلَيْهِمْ حَسَرَٰتٍۚ إِنَّ ٱللَّهَ عَلِيمُۢ بِمَا يَصْنَعُونَafamanأفمنأَفَمَنThen is (he) who -zuyyinaزينزُيِّنَis made fair-seeminglahuلهلَهُto himsūuسوءسُوٓءُ(the) evilʿamalihiعملهعَمَلِهِۦ(of) his deed -faraāhuفرآهفَرَءَاهُso that he sees itḥasananحسناحَسَنًا(as) good?fa-innaفإنفَإِنَّFor indeed,l-lahaاللهٱللَّهَAllahyuḍilluيضليُضِلُّlets go astraymanمنمَنwhomyashāuيشاءيَشَآءُHe willswayahdīويهديوَيَهْدِىand guidesmanمنمَنwhomyashāuيشاءيَشَآءُHe wills.falāفلافَلَاSo (let) nottadhhabتذهبتَذْهَبْgo outnafsukaنفسكنَفْسُكَyour soulʿalayhimعليهمعَلَيْهِمْfor themḥasarātinحسراتحَسَرَٰتٍ(in) regrets.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿalīmunعليمعَلِيمٌۢ(is) All-Knowerbimāبمابِمَاof whatyaṣnaʿūnaيصنعونيَصْنَعُونَthey do.Is he, the evil of whose deeds is made fairseeming unto him so that he deemeth it good, (other than Satan's dupe)? Allah verily sendeth whom He will astray, and guideth whom He will; so let not thy soul expire in sighings for them. Lo! Allah is Aware of what they do!Is one whose evil deed is made appealing to him so he deems it good [like one who is rightly guided]? It is Allah who causes to stray whom He wills and guides whom He wills. So do not let yourself collapse in grief for them. Allah is All-Knowing of what they do.Then is one to whom the evil of his deed has been made attractive so he considers it good [like one rightly guided]? For indeed, Allāh sends astray whom He wills and guides whom He wills. So do not let yourself perish over them in regret. Indeed, Allāh is Knowing of what they do.Is he, then, to whom the evil of his conduct is made alluring, so that he looks upon it as good, (equal to one who is rightly guided)? For Allah leaves to stray whom He wills, and guides whom He wills. So let not thy soul go out in (vainly) sighing after them: for Allah knows well all that they do! |
| 9 | وَٱللَّهُ ٱلَّذِيٓ أَرْسَلَ ٱلرِّيَٰحَ فَتُثِيرُ سَحَابٗا فَسُقْنَٰهُ إِلَىٰ بَلَدٖ مَّيِّتٖ فَأَحْيَيْنَا بِهِ ٱلْأَرْضَ بَعْدَ مَوْتِهَاۚ كَذَٰلِكَ ٱلنُّشُورُwal-lahuواللهوَٱللَّهُAnd Allahalladhīالذيٱلَّذِىٓ(is) the One Whoarsalaأرسلأَرْسَلَsendsl-riyāḥaالرياحٱلرِّيَٰحَthe windsfatuthīruفتثيرفَتُثِيرُso that they raisesaḥābanسحاباسَحَابًا(the) clouds,fasuq'nāhuفسقناهفَسُقْنَٰهُand We drive themilāإلىإِلَىٰtobaladinبلدبَلَدٍa landmayyitinميتمَّيِّتٍdeadfa-aḥyaynāفأحيينافَأَحْيَيْنَاand We revivebihiبهبِهِtherewithl-arḍaالأرضٱلْأَرْضَthe earthbaʿdaبعدبَعْدَaftermawtihāموتهامَوْتِهَاits death.kadhālikaكذلككَذَٰلِكَThusl-nushūruالنشورٱلنُّشُورُ(will be) the Resurrection.And Allah it is Who sendeth the winds and they raise a cloud; then We lead it unto a dead land and revive therewith the earth after its death. Such is the Resurrection.It is Allah Who sends the winds which stir up clouds, then We drive them to a dead land and revive therewith the earth after its death. Such will be the Resurrection.And it is Allāh who sends the winds, and they stir the clouds, and We drive them to a dead land and give life thereby to the earth after its lifelessness. Thus is the resurrection.It is Allah Who sends forth the Winds, so that they raise up the Clouds, and We drive them to a land that is dead, and revive the earth therewith after its death: even so (will be) the Resurrection! |
| 10 | مَن كَانَ يُرِيدُ ٱلْعِزَّةَ فَلِلَّهِ ٱلْعِزَّةُ جَمِيعًاۚ إِلَيْهِ يَصْعَدُ ٱلْكَلِمُ ٱلطَّيِّبُ وَٱلْعَمَلُ ٱلصَّٰلِحُ يَرْفَعُهُۚ وَٱلَّذِينَ يَمْكُرُونَ ٱلسَّيِّـَٔاتِ لَهُمْ عَذَابَ شَدِيدَۖ وَمَكْرُ أُوْلَٰٓئِكَ هُوَ يَبُورُmanمنمَنWhoeverkānaكانكَانَ[is] desiresyurīduيريديُرِيدُ[is] desiresl-ʿizataالعزةٱلْعِزَّةَthe honor,falillahiفللهفَلِلَّهِthen for Allahl-ʿizatuالعزةٱلْعِزَّةُ(is) the Honorjamīʿanجميعاجَمِيعًاall.ilayhiإليهإِلَيْهِTo Himyaṣʿaduيصعديَصْعَدُascendsl-kalimuالكلمٱلْكَلِمُthe wordsl-ṭayibuالطيبٱلطَّيِّبُgood,wal-ʿamaluوالعملوَٱلْعَمَلُand the deedl-ṣāliḥuالصالحٱلصَّٰلِحُrighteousyarfaʿuhuيرفعهيَرْفَعُهُraises it.wa-alladhīnaوالذينوَٱلَّذِينَBut those whoyamkurūnaيمكرونيَمْكُرُونَplotl-sayiātiالسيئاتٱلسَّيِّـَٔاتِthe evil,lahumلهملَهُمْfor themʿadhābunعذابعَذَابٌ(is) a punishmentshadīdunشديدشَدِيدٌsevere,wamakruومكروَمَكْرُand (the) plottingulāikaأولئكأُوْلَٰٓئِكَ(of) those -huwaهوهُوَityabūruيبوريَبُورُ(will) perish.Whoso desireth power (should know that) all power belongeth to Allah. Unto Him good words ascend, and the pious deed doth He exalt; but those who plot iniquities, theirs will be an awful doom; and the plotting of such (folk) will come to naught.Whoever seeks honor, then all honor belongs to Allah alone. To Him ascend good words, and righteous deeds raise them[1]. But those who plan evil deeds there will be a severe punishment for them, and the plans of such people will perish.Whoever desires honor [through power] - then to Allāh belongs all honor.[1245] To Him ascends good speech, and righteous work raises it.[1246] But they who plot evil deeds will have a severe punishment, and the plotting of those - it will perish.If any do seek for glory and power,- to Allah belong all glory and power. To Him mount up (all) Words of Purity: It is He Who exalts each Deed of Righteousness. Those that lay Plots of Evil,- for them is a Penalty terrible; and the plotting of such will be void (of result). |
| 11 | وَٱللَّهُ خَلَقَكُم مِّن تُرَابٖ ثُمَّ مِن نُّطْفَةٖ ثُمَّ جَعَلَكُمْ أَزْوَٰجٗاۚ وَمَا تَحْمِلُ مِنْ أُنثَىٰ وَلَا تَضَعُ إِلَّا بِعِلْمِهِۦۚ وَمَا يُعَمَّرُ مِن مُّعَمَّرٖ وَلَا يُنقَصُ مِنْ عُمُرِهِۦٓ إِلَّا فِي كِتَٰبٍۚ إِنَّ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرَwal-lahuواللهوَٱللَّهُAnd Allahkhalaqakumخلقكمخَلَقَكُمcreated youminمنمِّنfromturābinترابتُرَابٍdust,thummaثمثُمَّthenminمنمِنfromnuṭ'fatinنطفةنُّطْفَةٍa semen-drop;thummaثمثُمَّthenjaʿalakumجعلكمجَعَلَكُمْHe made youazwājanأزواجاأَزْوَٰجًاpairs.wamāوماوَمَاAnd nottaḥmiluتحملتَحْمِلُconceivesminمنمِنْanyunthāأنثىأُنثَىٰfemalewalāولاوَلَاand nottaḍaʿuتضعتَضَعُgives birthillāإلاإِلَّاexceptbiʿil'mihiبعلمهبِعِلْمِهِۦwith His knowledge.wamāوماوَمَاAnd notyuʿammaruيعمريُعَمَّرُis granted lifeminمنمِنanymuʿammarinمعمرمُّعَمَّرٍaged personwalāولاوَلَاand notyunqaṣuينقصيُنقَصُis lessenedminمنمِنْfromʿumurihiعمرهعُمُرِهِۦٓhis lifeillāإلاإِلَّاbutfīفيفِى(is) inkitābinكتابكِتَٰبٍa Register.innaإنإِنَّIndeed,dhālikaذلكذَٰلِكَthatʿalāعلىعَلَىforl-lahiاللهٱللَّهِAllahyasīrunيسيريَسِيرٌ(is) easy.Allah created you from dust, then from a little fluid, then He made you pairs (the male and female). No female beareth or bringeth forth save with His knowledge. And no-one groweth old who groweth old, nor is aught lessened of his life, but it is recorded in a Book, Lo! that is easy for Allah.It is Allah Who created you from dust[2], then from a drop of semen, and then He made you into pairs[3]. No female conceives nor gives birth without His knowledge. None is given long life or cut short of his life except that it is in a Record[4]. That is surely easy for Allah.And Allāh created you from dust, then from a sperm-drop; then He made you mates. And no female conceives nor does she give birth except with His knowledge. And no aged person is granted [additional] life nor is his lifespan lessened but that it is in a register. Indeed, that for Allāh is easy.And Allah did create you from dust; then from a sperm-drop; then He made you in pairs. And no female conceives, or lays down (her load), but with His knowledge. Nor is a man long-lived granted length of days, nor is a part cut off from his life, but is in a Decree (ordained). All this is easy to Allah. |
| 12 | وَمَا يَسْتَوِي ٱلْبَحْرَانِ هَٰذَا عَذْبَ فُرَاتَ سَآئِغَ شَرَابُهُ وَهَٰذَا مِلْحٌ أُجَاجَۖ وَمِن كُلّٖ تَأْكُلُونَ لَحْمٗا طَرِيّٗا وَتَسْتَخْرِجُونَ حِلْيَةٗ تَلْبَسُونَهَاۖ وَتَرَى ٱلْفُلْكَ فِيهِ مَوَاخِرَ لِتَبْتَغُواْ مِن فَضْلِهِۦ وَلَعَلَّكُمْ تَشْكُرُونَwamāوماوَمَاAnd notyastawīيستوييَسْتَوِىare alikel-baḥrāniالبحرانٱلْبَحْرَانِthe two seas.hādhāهذاهَٰذَاThisʿadhbunعذبعَذْبٌ(is) fresh,furātunفراتفُرَاتٌsweet,sāighunسائغسَآئِغٌpleasantsharābuhuشرابهشَرَابُهُits drink,wahādhāوهذاوَهَٰذَاand thismil'ḥunملحمِلْحٌsaltyujājunأجاجأُجَاجٌ(and) bitter.waminومنوَمِنAnd fromkullinكلكُلٍّeachtakulūnaتأكلونتَأْكُلُونَyou eatlaḥmanلحمالَحْمًاmeatṭariyyanطرياطَرِيًّاfreshwatastakhrijūnaوتستخرجونوَتَسْتَخْرِجُونَand you extractḥil'yatanحليةحِلْيَةًornamentstalbasūnahāتلبسونهاتَلْبَسُونَهَاyou wear them,watarāوترىوَتَرَىand you seel-ful'kaالفلكٱلْفُلْكَthe shipsfīhiفيهفِيهِin it,mawākhiraمواخرمَوَاخِرَcleaving,litabtaghūلتبتغوالِتَبْتَغُواْso that you may seekminمنمِنoffaḍlihiفضلهفَضْلِهِۦHis Bounty,walaʿallakumولعلكموَلَعَلَّكُمْand that you maytashkurūnaتشكرونتَشْكُرُونَbe grateful.And the two seas are not alike: this, fresh, sweet, good to drink, this (other) bitter, salt. And from them both ye eat fresh meat and derive the ornament that ye wear. And thou seest the ship cleaving them with its prow that ye may seek of His bounty, and that haply ye may give thanks.The two bodies of water are not alike: one is fresh and palatable, pleasant to drink, and the other is salty and bitter. Yet from each you eat fresh meat and extract ornaments to wear. And you see the ships traverse their way through both, so that you may seek His bounty and so that you may give thanks.And not alike are the two seas [i.e., bodies of water]. One is fresh and sweet, palatable for drinking, and one is salty and bitter. And from each you eat tender meat and extract ornaments which you wear, and you see the ships plowing through [them] that you might seek of His bounty; and perhaps you will be grateful.Nor are the two bodies of flowing water alike,- the one palatable, sweet, and pleasant to drink, and the other, salt and bitter. Yet from each (kind of water) do ye eat flesh fresh and tender, and ye extract ornaments to wear; and thou seest the ships therein that plough the waves, that ye may seek (thus) of the Bounty of Allah that ye may be grateful. |
| 13 | يُولِجُ ٱلَّيْلَ فِي ٱلنَّهَارِ وَيُولِجُ ٱلنَّهَارَ فِي ٱلَّيْلِ وَسَخَّرَ ٱلشَّمْسَ وَٱلْقَمَرَۖ كُلَّ يَجْرِي لِأَجَلٖ مُّسَمّٗىۚ ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ لَهُ ٱلْمُلْكُۚ وَٱلَّذِينَ تَدْعُونَ مِن دُونِهِۦ مَا يَمْلِكُونَ مِن قِطْمِيرٍyūlijuيولجيُولِجُHe causes to enteral-laylaالليلٱلَّيْلَthe nightfīفيفِىin (to)l-nahāriالنهارٱلنَّهَارِthe daywayūlijuويولجوَيُولِجُand He causes to enterl-nahāraالنهارٱلنَّهَارَthe dayfīفيفِىin (to)al-layliالليلٱلَّيْلِthe night,wasakharaوسخروَسَخَّرَand He has subjectedl-shamsaالشمسٱلشَّمْسَthe sunwal-qamaraوالقمروَٱلْقَمَرَand the moonkullunكلكُلٌّeachyajrīيجرييَجْرِىrunningli-ajalinلأجللِأَجَلٍfor a termmusammanمسمىمُّسَمًّىappointed.dhālikumuذلكمذَٰلِكُمُThat (is)l-lahuاللهٱللَّهُAllah,rabbukumربكمرَبُّكُمْyour Lord,lahuلهلَهُfor Himl-mul'kuالملكٱلْمُلْكُ(is) the Dominion.wa-alladhīnaوالذينوَٱلَّذِينَAnd those whomtadʿūnaتدعونتَدْعُونَyou invokeminمنمِنbesides Him,dūnihiدونهدُونِهِۦbesides Him,māمامَاnotyamlikūnaيملكونيَمْلِكُونَthey possessminمنمِنevenqiṭ'mīrinقطميرقِطْمِيرٍ(as much as) the membrane of a date-seed.He maketh the night to pass into the day and He maketh the day to pass into the night. He hath subdued the sun and moon to service. Each runneth unto an appointed term. Such is Allah, your Lord; His is the Sovereignty; and those unto whom ye pray instead of Him own not so much as the white spot on a date-stone.He merges the night into the day and the day into the night, and subjected the sun and the moon, each running its course for an appointed term. Such is Allah, your Lord. To Him belongs the dominion, whereas those whom you invoke besides Him do not own so much as the membrane of a date stone.He causes the night to enter the day, and He causes the day to enter the night and has subjected the sun and the moon - each running [its course] for a specified term. That is Allāh, your Lord; to Him belongs sovereignty. And those whom you invoke other than Him do not possess [as much as] the membrane of a date seed.He merges Night into Day, and he merges Day into Night, and he has subjected the sun and the moon (to his Law): each one runs its course for a term appointed. Such is Allah your Lord: to Him belongs all Dominion. And those whom ye invoke besides Him have not the least power. |
| 14 | إِن تَدْعُوهُمْ لَا يَسْمَعُواْ دُعَآءَكُمْ وَلَوْ سَمِعُواْ مَا ٱسْتَجَابُواْ لَكُمْۖ وَيَوْمَ ٱلْقِيَٰمَةِ يَكْفُرُونَ بِشِرْكِكُمْۚ وَلَا يُنَبِّئُكَ مِثْلُ خَبِيرٖinإنإِنIftadʿūhumتدعوهمتَدْعُوهُمْyou invoke themlāلالَاnotyasmaʿūيسمعوايَسْمَعُواْthey hearduʿāakumدعاءكمدُعَآءَكُمْyour call;walawولووَلَوْand ifsamiʿūسمعواسَمِعُواْthey heard,māمامَاnotis'tajābūاستجابواٱسْتَجَابُواْthey (would) respondlakumلكملَكُمْto you.wayawmaويوموَيَوْمَAnd (on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrectionyakfurūnaيكفرونيَكْفُرُونَthey will denybishir'kikumبشرككمبِشِرْكِكُمْyour association.walāولاوَلَاAnd noneyunabbi-ukaينبئكيُنَبِّئُكَcan inform youmith'luمثلمِثْلُlikekhabīrinخبيرخَبِيرٍ(the) All-Aware.If ye pray unto them they hear not your prayer, and if they heard they could not grant it you. On the Day of Resurrection they will disown association with you. None can inform you like Him Who is Aware.If you call upon them, they cannot hear your call, and even if they were to hear, they could not respond to you. On the Day of Resurrection they will disown your associating them as partners with Allah[5]. And none can inform you like the All-Aware.If you invoke them, they do not hear your supplication; and if they heard, they would not respond to you. And on the Day of Resurrection they will deny your association.[1247] And none can inform you like [one] Aware [of all matters].If ye invoke them, they will not listen to your call, and if they were to listen, they cannot answer your (prayer). On the Day of Judgment they will reject your "Partnership". and none, (O man!) can tell thee (the Truth) like the One Who is acquainted with all things. |
| 15 | ۞ يَٰٓأَيُّهَا ٱلنَّاسُ أَنتُمُ ٱلْفُقَرَآءُ إِلَى ٱللَّهِۖ وَٱللَّهُ هُوَ ٱلْغَنِيُّ ٱلْحَمِيدُyāayyuhāيا أيهايَٰٓأَيُّهَاOl-nāsuالناسٱلنَّاسُmankind!antumuأنتمأَنتُمُYoul-fuqarāuالفقراءٱلْفُقَرَآءُ(are) those in needilāإلىإِلَىofl-lahiاللهٱللَّهِAllah,wal-lahuواللهوَٱللَّهُwhile Allah,huwaهوهُوَHel-ghaniyuالغنيٱلْغَنِىُّ(is) Free of needl-ḥamīduالحميدٱلْحَمِيدُthe Praiseworthy.O mankind! Ye are the poor in your relation to Allah. And Allah! He is the Absolute, the Owner of Praise.O people, it is you who are in need of Allah, whereas Allah is the Self-Sufficient, the Praiseworthy.O mankind, you are those in need of Allāh, while Allāh is the Free of need, the Praiseworthy.O ye men! It is ye that have need of Allah: but Allah is the One Free of all wants, worthy of all praise. |
| 16 | إِن يَشَأْ يُذْهِبْكُمْ وَيَأْتِ بِخَلْقٖ جَدِيدٖinإنإِنIfyashaيشأيَشَأْHe wills,yudh'hib'kumيذهبكميُذْهِبْكُمْHe (can) do away with youwayatiويأتوَيَأْتِand bringbikhalqinبخلقبِخَلْقٍin a creationjadīdinجديدجَدِيدٍnew.If He will, He can be rid of you and bring (instead of you) some new creation.If He wills, He can eliminate you and bring in a new creation,If He wills, He can do away with you and bring forth a new creation.If He so pleased, He could blot you out and bring in a New Creation. |
| 17 | وَمَا ذَٰلِكَ عَلَى ٱللَّهِ بِعَزِيزٖwamāوماوَمَاAnd notdhālikaذلكذَٰلِكَthatʿalāعلىعَلَى(is) onl-lahiاللهٱللَّهِAllahbiʿazīzinبعزيزبِعَزِيزٍdifficult.That is not a hard thing for Allah.for that is not difficult for Allah.And that is for Allāh not difficult.Nor is that (at all) difficult for Allah. |
| 18 | وَلَا تَزِرُ وَازِرَةَ وِزْرَ أُخْرَىٰۚ وَإِن تَدْعُ مُثْقَلَةٌ إِلَىٰ حِمْلِهَا لَا يُحْمَلْ مِنْهُ شَيْءَ وَلَوْ كَانَ ذَا قُرْبَىٰٓ إِنَّمَا تُنذِرُ ٱلَّذِينَ يَخْشَوْنَ رَبَّهُم بِٱلْغَيْبِ وَأَقَامُواْ ٱلصَّلَوٰةَۚ وَمَن تَزَكَّىٰ فَإِنَّمَا يَتَزَكَّىٰ لِنَفْسِهِۦۚ وَإِلَى ٱللَّهِ ٱلْمَصِيرُwalāولاوَلَاAnd nottaziruتزرتَزِرُwill bearwāziratunوازرةوَازِرَةٌbearer of burdenswiz'raوزروِزْرَburdenukh'rāأخرىأُخْرَىٰ(of) another.wa-inوإنوَإِنAnd iftadʿuتدعتَدْعُcallsmuth'qalatunمثقلةمُثْقَلَةٌa heavily ladenilāإلىإِلَىٰtoḥim'lihāحملهاحِمْلِهَا(carry) its load,lāلالَاnotyuḥ'malيحمليُحْمَلْwill be carriedmin'huمنهمِنْهُof itshayonشيءشَىْءٌanythingwalawولووَلَوْeven ifkānaكانكَانَhe bedhāذاذَاnear of kin.qur'bāقربىقُرْبَىٰٓnear of kin.innamāإنماإِنَّمَاOnlytundhiruتنذرتُنذِرُyou can warnalladhīnaالذينٱلَّذِينَthose whoyakhshawnaيخشونيَخْشَوْنَfearrabbahumربهمرَبَّهُمtheir Lord -bil-ghaybiبالغيببِٱلْغَيْبِunseenwa-aqāmūوأقامواوَأَقَامُواْand establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayer.wamanومنوَمَنAnd whoevertazakkāتزكىتَزَكَّىٰpurifies himself,fa-innamāفإنمافَإِنَّمَاthen onlyyatazakkāيتزكىيَتَزَكَّىٰhe purifieslinafsihiلنفسهلِنَفْسِهِۦfor his own self.wa-ilāوإلىوَإِلَىAnd tol-lahiاللهٱللَّهِAllahl-maṣīruالمصيرٱلْمَصِيرُ(is) the destination.And no burdened soul can bear another's burden, and if one heavy laden crieth for (help with) his load, naught of it will be lifted even though he (unto whom he crieth) be of kin. Thou warnest only those who fear their Lord in secret, and have established worship. He who groweth (in goodness), groweth only for himself, (he cannot by his merit redeem others). Unto Allah is the journeying.No bearer of burdens can bear the burden of another. If a heavily-laden soul calls for help to bear its burden, nothing of it will be carried, even if he is a close relative. You can only warn those who fear their Lord unseen[6] and establish prayer. Whoever purifies himself, he only does so for his own benefit. To Allah is the final return.And no bearer of burdens will bear the burden of another. And if a heavily laden soul calls [another] to [carry some of] its load, nothing of it will be carried, even if he should be a close relative. You can only warn those who fear their Lord unseen and have established prayer. And whoever purifies himself only purifies himself for [the benefit of] his soul. And to Allāh is the [final] destination.Nor can a bearer of burdens bear another's burdens if one heavily laden should call another to (bear) his load. Not the least portion of it can be carried (by the other). Even though he be nearly related. Thou canst but admonish such as fear their Lord unseen and establish regular Prayer. And whoever purifies himself does so for the benefit of his own soul; and the destination (of all) is to Allah. |
| 19 | وَمَا يَسْتَوِي ٱلْأَعْمَىٰ وَٱلْبَصِيرُwamāوماوَمَاAnd notyastawīيستوييَسْتَوِىequall-aʿmāالأعمىٱلْأَعْمَىٰ(are) the blindwal-baṣīruوالبصيروَٱلْبَصِيرُand the seeing,The blind man is not equal with the seer;The blind and the seeing are not equal[7],Not equal are the blind and the seeing,The blind and the seeing are not alike; |
| 20 | وَلَا ٱلظُّلُمَٰتُ وَلَا ٱلنُّورُwalāولاوَلَاAnd notl-ẓulumātuالظلماتٱلظُّلُمَٰتُthe darkness[es]walāولاوَلَاand notl-nūruالنورٱلنُّورُ[the] light,Nor is darkness (tantamount to) light;nor are the depths of darkness and the light[8],Nor are the darknesses and the light,Nor are the depths of Darkness and the Light; |
| 21 | وَلَا ٱلظِّلُّ وَلَا ٱلْحَرُورُwalāولاوَلَاAnd notl-ẓiluالظلٱلظِّلُّthe shadewalāولاوَلَاand notl-ḥarūruالحرورٱلْحَرُورُthe heat,Nor is the shadow equal with the sun's full heat;nor the shade and the scorching wind[9].Nor are the shade and the heat,[1248]Nor are the (chilly) shade and the (genial) heat of the sun: |
| 22 | وَمَا يَسْتَوِي ٱلْأَحْيَآءُ وَلَا ٱلْأَمْوَٰتُۚ إِنَّ ٱللَّهَ يُسْمِعُ مَن يَشَآءُۖ وَمَآ أَنتَ بِمُسْمِعٖ مَّن فِي ٱلْقُبُورِwamāوماوَمَاAnd notyastawīيستوييَسْتَوِىequall-aḥyāuالأحياءٱلْأَحْيَآءُ(are) the livingwalāولاوَلَاand notl-amwātuالأمواتٱلْأَمْوَٰتُthe dead.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyus'miʿuيسمعيُسْمِعُcauses to hearmanمنمَنwhomyashāuيشاءيَشَآءُHe wills,wamāوماوَمَآand notantaأنتأَنتَyoubimus'miʿinبمسمعبِمُسْمِعٍcan make hearmanمنمَّن(those) whofīفيفِى(are) inl-qubūriالقبورٱلْقُبُورِthe graves.Nor are the living equal with the dead. Lo! Allah maketh whom He will to hear. Thou canst not reach those who are in the graves.Nor are the living and the dead equal. Allah makes to hear whom He wills, but you cannot make to hear those who are in the graves[10].And not equal are the living and the dead. Indeed, Allāh causes to hear whom He wills, but you cannot make hear those in the graves.[1249]Nor are alike those that are living and those that are dead. Allah can make any that He wills to hear; but thou canst not make those to hear who are (buried) in graves. |
| 23 | إِنْ أَنتَ إِلَّا نَذِيرٌinإنإِنْNotantaأنتأَنتَyou (are)illāإلاإِلَّاbutnadhīrunنذيرنَذِيرٌa warner.Thou art but a warner.You are but a warner.You, [O Muḥammad], are not but a warner.Thou art no other than a warner. |
| 24 | إِنَّآ أَرْسَلْنَٰكَ بِٱلْحَقِّ بَشِيرٗا وَنَذِيرٗاۚ وَإِن مِّنْ أُمَّةٍ إِلَّا خَلَا فِيهَا نَذِيرَinnāإناإِنَّآIndeed, Wearsalnākaأرسلناكأَرْسَلْنَٰكَ[We] have sent youbil-ḥaqiبالحقبِٱلْحَقِّwith the truth,bashīranبشيرابَشِيرًا(as) a bearer of glad tidingswanadhīranونذيراوَنَذِيرًاand (as) a warner.wa-inوإنوَإِنAnd notminمنمِّنْ(was) anyummatinأمةأُمَّةٍnationillāإلاإِلَّاbutkhalāخلاخَلَاhad passedfīhāفيهافِيهَاwithin itnadhīrunنذيرنَذِيرٌa warner.Lo! We have sent thee with the Truth, a bearer of glad tidings and a warner; and there is not a nation but a warner hath passed among them.We have sent you with the truth as a bearer of glad tidings and a warner. There has never been any community except that a warner came to it[11].Indeed, We have sent you with the truth as a bringer of good tidings and a warner. And there was no nation but that there had passed within it a warner.Verily We have sent thee in truth, as a bearer of glad tidings, and as a warner: and there never was a people, without a warner having lived among them (in the past). |
| 25 | وَإِن يُكَذِّبُوكَ فَقَدْ كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ جَآءَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ وَبِٱلزُّبُرِ وَبِٱلْكِتَٰبِ ٱلْمُنِيرِwa-inوإنوَإِنAnd ifyukadhibūkaيكذبوكيُكَذِّبُوكَthey deny you,faqadفقدفَقَدْthen certainly,kadhabaكذبكَذَّبَdeniedalladhīnaالذينٱلَّذِينَthose whominمنمِن(were) before them.qablihimقبلهمقَبْلِهِمْ(were) before them.jāathumجاءتهمجَآءَتْهُمْCame to themrusuluhumرسلهمرُسُلُهُمtheir Messengersbil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith clear signswabil-zuburiوبالزبروَبِٱلزُّبُرِand with Scriptureswabil-kitābiوبالكتابوَبِٱلْكِتَٰبِand with the Bookl-munīriالمنيرٱلْمُنِيرِ[the] enlightening.And if they deny thee, those before them also denied. Their messengers came unto them with clear proofs (of Allah's Sovereignty), and with the Psalms and the Scripture giving light.If they reject you, so did those who came before them. Their messengers came to them with clear proofs, divine scriptures[12], and an enlightening Book[13].And if they deny you - then already have those before them denied. Their messengers came to them with clear proofs and written ordinances and with the enlightening Scripture.And if they reject thee, so did their predecessors, to whom came their messengers with Clear Signs, Books of dark prophecies, and the Book of Enlightenment. |
| 26 | ثُمَّ أَخَذْتُ ٱلَّذِينَ كَفَرُواْۖ فَكَيْفَ كَانَ نَكِيرِthummaثمثُمَّThenakhadhtuأخذتأَخَذْتُI seizedalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieved,fakayfaفكيففَكَيْفَand howkānaكانكَانَwasnakīriنكيرنَكِيرِMy rejection!Then seized I those who disbelieved, and how intense was My abhorrence!Then I seized those who disbelieved. How severe was My response!Then I seized the ones who disbelieved, and how [terrible] was My reproach.In the end did I punish those who rejected Faith: and how (terrible) was My rejection (of them)! |
| 27 | أَلَمْ تَرَ أَنَّ ٱللَّهَ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءٗ فَأَخْرَجْنَا بِهِۦ ثَمَرَٰتٖ مُّخْتَلِفًا أَلْوَٰنُهَاۚ وَمِنَ ٱلْجِبَالِ جُدَدُۢ بِيضَ وَحُمْرَ مُّخْتَلِفٌ أَلْوَٰنُهَا وَغَرَابِيبُ سُودَalamألمأَلَمْDo nottaraترتَرَyou seeannaأنأَنَّthatl-lahaاللهٱللَّهَAllahanzalaأنزلأَنزَلَsends downminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe skymāanماءمَآءًwater,fa-akhrajnāفأخرجنافَأَخْرَجْنَاthen We bring forthbihiبهبِهِۦtherewiththamarātinثمراتثَمَرَٰتٍfruitsmukh'talifanمختلفامُّخْتَلِفًا(of) variousalwānuhāألوانهاأَلْوَٰنُهَا[their] colors?waminaومنوَمِنَAnd inl-jibāliالجبالٱلْجِبَالِthe mountainsjudadunجددجُدَدٌۢ(are) tracts,bīḍunبيضبِيضٌwhitewaḥum'runوحمروَحُمْرٌand redmukh'talifunمختلفمُّخْتَلِفٌ(of) variousalwānuhāألوانهاأَلْوَٰنُهَا[their] colors,wagharābībuوغرابيبوَغَرَابِيبُand intensely black.sūdunسودسُودٌand intensely black.Hast thou not seen that Allah causeth water to fall from the sky, and We produce therewith fruit of divers hues; and among the hills are streaks white and red, of divers hues, and (others) raven-black;Do you not see that Allah sends down rain from the sky, then We bring forth thereby fruits of various colors? And in the mountains there are various tracts of white and red, of various colors, and raven black;Do you not see that Allāh sends down rain from the sky, and We produce thereby fruits of varying colors? And in the mountains are tracts, white and red of varying shades and [some] extremely black.Seest thou not that Allah sends down rain from the sky? With it We then bring out produce of various colours. And in the mountains are tracts white and red, of various shades of colour, and black intense in hue. |
| 28 | وَمِنَ ٱلنَّاسِ وَٱلدَّوَآبِّ وَٱلْأَنْعَٰمِ مُخْتَلِفٌ أَلْوَٰنُهُ كَذَٰلِكَ إِنَّمَا يَخْشَى ٱللَّهَ مِنْ عِبَادِهِ ٱلْعُلَمَٰٓؤُاْ إِنَّ ٱللَّهَ عَزِيزٌ غَفُورٌwaminaومنوَمِنَAnd amongl-nāsiالناسٱلنَّاسِmenwal-dawābiوالدوابوَٱلدَّوَآبِّand moving creatureswal-anʿāmiوالأنعاموَٱلْأَنْعَٰمِand the cattlemukh'talifunمختلفمُخْتَلِفٌ(are) variousalwānuhuألوانهأَلْوَٰنُهُ[their] colorskadhālikaكذلككَذَٰلِكَlikewise.innamāإنماإِنَّمَاOnlyyakhshāيخشىيَخْشَىfearl-lahaاللهٱللَّهَAllahminمنمِنْamongʿibādihiعبادهعِبَادِهِHis slavesl-ʿulamāuالعلماءٱلْعُلَمَٰٓؤُاْthose who have knowledge.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿazīzunعزيزعَزِيزٌ(is) All-Mighty,ghafūrunغفورغَفُورٌOft-Forgiving.And of men and beasts and cattle, in like manner, divers hues? The erudite among His bondmen fear Allah alone. Lo! Allah is Mighty, Forgiving.just as humans, animals and livestock are of various colors. Only the people of knowledge among His slaves fear Allah. Indeed, Allah is All-Mighty, All-Forgiving.And among people and moving creatures and grazing livestock are various colors similarly. Only those fear Allāh, from among His servants, who have knowledge. Indeed, Allāh is Exalted in Might and Forgiving.And so amongst men and crawling creatures and cattle, are they of various colours. Those truly fear Allah, among His Servants, who have knowledge: for Allah is Exalted in Might, Oft-Forgiving. |
| 29 | إِنَّ ٱلَّذِينَ يَتْلُونَ كِتَٰبَ ٱللَّهِ وَأَقَامُواْ ٱلصَّلَوٰةَ وَأَنفَقُواْ مِمَّا رَزَقْنَٰهُمْ سِرّٗا وَعَلَانِيَةٗ يَرْجُونَ تِجَٰرَةٗ لَّن تَبُورَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyatlūnaيتلونيَتْلُونَrecitekitābaكتابكِتَٰبَ(the) Bookl-lahiاللهٱللَّهِ(of) Allah,wa-aqāmūوأقامواوَأَقَامُواْand establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwa-anfaqūوأنفقواوَأَنفَقُواْand spendmimmāممامِمَّاout of whatrazaqnāhumرزقناهمرَزَقْنَٰهُمْWe have provided them,sirranسراسِرًّاsecretlywaʿalāniyatanوعلانيةوَعَلَانِيَةًand openly,yarjūnaيرجونيَرْجُونَhopetijāratanتجارةتِجَٰرَةً(for) a commerce -lanلنلَّنnevertabūraتبورتَبُورَit will perish.Lo! those who read the Scripture of Allah, and establish worship, and spend of that which We have bestowed on them secretly and openly, they look forward to imperishable gain,Those who recite the Book of Allah, establish prayer, and spend out of what We have provided for them, secretly and openly, hoping for a deal that will suffer no loss,Indeed, those who recite the Book of Allāh and establish prayer and spend [in His cause] out of what We have provided them, secretly and publicly, [can] expect a transaction [i.e., profit] that will never perish -Those who rehearse the Book of Allah, establish regular Prayer, and spend (in Charity) out of what We have provided for them, secretly and openly, hope for a commerce that will never fail: |
| 30 | لِيُوَفِّيَهُمْ أُجُورَهُمْ وَيَزِيدَهُم مِّن فَضْلِهِۦٓۚ إِنَّهُ غَفُورَ شَكُورَliyuwaffiyahumليوفيهملِيُوَفِّيَهُمْThat He may give them in fullujūrahumأجورهمأُجُورَهُمْtheir rewardswayazīdahumويزيدهموَيَزِيدَهُمand increase for themminمنمِّنoffaḍlihiفضلهفَضْلِهِۦٓHis Bounty.innahuإنهإِنَّهُIndeed, Heghafūrunغفورغَفُورٌ(is) Oft-Forgiving,shakūrunشكورشَكُورٌMost Appreciative.That He will pay them their wages and increase them of His grace. Lo! He is Forgiving, Responsive.so that He will reward them in full and give them more out of His bounty[14]. He is All-Forgiving, Most Appreciative.That He may give them in full their rewards and increase for them of His bounty. Indeed, He is Forgiving and Appreciative.[1250]For He will pay them their meed, nay, He will give them (even) more out of His Bounty: for He is Oft-Forgiving, Most Ready to appreciate (service). |
| 31 | وَٱلَّذِيٓ أَوْحَيْنَآ إِلَيْكَ مِنَ ٱلْكِتَٰبِ هُوَ ٱلْحَقُّ مُصَدِّقٗا لِّمَا بَيْنَ يَدَيْهِ إِنَّ ٱللَّهَ بِعِبَادِهِۦ لَخَبِيرُۢ بَصِيرَwa-alladhīوالذيوَٱلَّذِىٓAnd (that) whichawḥaynāأوحيناأَوْحَيْنَآWe have revealedilaykaإليكإِلَيْكَto youminaمنمِنَofl-kitābiالكتابٱلْكِتَٰبِthe Book,huwaهوهُوَitl-ḥaquالحقٱلْحَقُّ(is) the truthmuṣaddiqanمصدقامُصَدِّقًاconfirminglimāلمالِّمَاwhat (was)baynaبينبَيْنَbefore it.yadayhiيديهيَدَيْهِbefore it.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahbiʿibādihiبعبادهبِعِبَادِهِۦof His slaveslakhabīrunلخبيرلَخَبِيرٌۢsurely, (is) All-Aware,baṣīrunبصيربَصِيرٌAll-Seer.As for that which We inspire in thee of the Scripture, it is the Truth confirming that which was (revealed) before it. Lo! Allah is indeed Observer, Seer of His slaves.The Book that We have revealed to you [O Prophet] is the truth, confirming that which came before it. Indeed, Allah is All-Aware and All-Seeing of His slaves.And that which We have revealed to you, [O Muḥammad], of the Book is the truth, confirming what was before it. Indeed Allāh, of His servants, is Aware and Seeing.That which We have revealed to thee of the Book is the Truth,- confirming what was (revealed) before it: for Allah is assuredly- with respect to His Servants - well acquainted and Fully Observant. |
| 32 | ثُمَّ أَوْرَثْنَا ٱلْكِتَٰبَ ٱلَّذِينَ ٱصْطَفَيْنَا مِنْ عِبَادِنَاۖ فَمِنْهُمْ ظَالِمَ لِّنَفْسِهِۦ وَمِنْهُم مُّقْتَصِدَ وَمِنْهُمْ سَابِقُۢ بِٱلْخَيْرَٰتِ بِإِذْنِ ٱللَّهِۚ ذَٰلِكَ هُوَ ٱلْفَضْلُ ٱلْكَبِيرُthummaثمثُمَّThenawrathnāأورثناأَوْرَثْنَاWe caused to inheritl-kitābaالكتابٱلْكِتَٰبَthe Bookalladhīnaالذينٱلَّذِينَthose whomiṣ'ṭafaynāاصطفيناٱصْطَفَيْنَاWe have chosenminمنمِنْofʿibādināعبادناعِبَادِنَاOur slaves;famin'humفمنهمفَمِنْهُمْand among themẓālimunظالمظَالِمٌ(is he) who wrongslinafsihiلنفسهلِّنَفْسِهِۦhimself,wamin'humومنهموَمِنْهُمand among themmuq'taṣidunمقتصدمُّقْتَصِدٌ(is he who is) moderate,wamin'humومنهموَمِنْهُمْand among themsābiqunسابقسَابِقٌۢ(is he who is) foremostbil-khayrātiبالخيراتبِٱلْخَيْرَٰتِin good deedsbi-idh'niبإذنبِإِذْنِby permissionl-lahiاللهٱللَّهِ(of) Allah.dhālikaذلكذَٰلِكَThathuwaهوهُوَisl-faḍluالفضلٱلْفَضْلُthe Bountyl-kabīruالكبيرٱلْكَبِيرُthe great.Then We gave the Scripture as inheritance unto those whom We elected of Our bondmen. But of them are some who wrong themselves and of them are some who are lukewarm, and of them are some who outstrip (others) through good deeds, by Allah's leave. That is the great favour!Then We made to inherit the Book those whom We have chosen from among Our slaves[15]. But among them are some who wrong themselves, some follow a middle course, and some are foremost in good deeds with Allah’s permission. That is the great bounty.Then We caused to inherit the Book those We have chosen of Our servants;[1251] and among them is he who wrongs himself [i.e., sins], and among them is he who is moderate, and among them is he who is foremost in good deeds by permission of Allāh. That [inheritance] is what is the great bounty.Then We have given the Book for inheritance to such of Our Servants as We have chosen: but there are among them some who wrong their own souls; some who follow a middle course; and some who are, by Allah's leave, foremost in good deeds; that is the highest Grace. |
| 33 | جَنَّٰتُ عَدْنٖ يَدْخُلُونَهَا يُحَلَّوْنَ فِيهَا مِنْ أَسَاوِرَ مِن ذَهَبٖ وَلُؤْلُؤٗاۖ وَلِبَاسُهُمْ فِيهَا حَرِيرَjannātuجناتجَنَّٰتُGardensʿadninعدنعَدْنٍ(of) Eternity,yadkhulūnahāيدخلونهايَدْخُلُونَهَاthey will enter them.yuḥallawnaيحلونيُحَلَّوْنَThey will be adornedfīhāفيهافِيهَاthereinminمنمِنْwithasāwiraأساورأَسَاوِرَbraceletsminمنمِنofdhahabinذهبذَهَبٍgoldwalu'lu-anولؤلؤاوَلُؤْلُؤًاand pearls,walibāsuhumولباسهموَلِبَاسُهُمْand their garmentsfīhāفيهافِيهَاthereinḥarīrunحريرحَرِيرٌ(will be of) silk.Gardens of Eden! They enter them wearing armlets of gold and pearl and their raiment therein is silk.They will enter Gardens of Eternity; they will be adorned therein with bracelets of gold and pearls, and their garments will be of silk.[For them are] gardens of perpetual residence which they will enter. They will be adorned therein with bracelets of gold and pearls, and their garments therein will be silk.Gardens of Eternity will they enter: therein will they be adorned with bracelets of gold and pearls; and their garments there will be of silk. |
| 34 | وَقَالُواْ ٱلْحَمْدُ لِلَّهِ ٱلَّذِيٓ أَذْهَبَ عَنَّا ٱلْحَزَنَۖ إِنَّ رَبَّنَا لَغَفُورَ شَكُورٌwaqālūوقالواوَقَالُواْAnd they (will) say,l-ḥamduالحمدٱلْحَمْدُ"All praiseslillahiللهلِلَّهِ(be) to Allahalladhīالذيٱلَّذِىٓthe One Whoadhhabaأذهبأَذْهَبَ(has) removedʿannāعناعَنَّاfrom usl-ḥazanaالحزنٱلْحَزَنَthe sorrow.innaإنإِنَّIndeed,rabbanāربنارَبَّنَاour Lordlaghafūrunلغفورلَغَفُورٌ(is) surely Oft-Forgiving,shakūrunشكورشَكُورٌMost Appreciative,And they say: Praise be to Allah Who hath put grief away from us. Lo! Our Lord is Forgiving, Bountiful,And they will say, “All praise be to Allah Who has taken away from us all sorrow. Indeed, our Lord is All-Forgiving, Most Appreciative,And they will say, "Praise to Allāh, who has removed from us [all] sorrow. Indeed, our Lord is Forgiving and Appreciative -And they will say: "Praise be to Allah, Who has removed from us (all) sorrow: for our Lord is indeed Oft-Forgiving Ready to appreciate (service): |
| 35 | ٱلَّذِيٓ أَحَلَّنَا دَارَ ٱلْمُقَامَةِ مِن فَضْلِهِۦ لَا يَمَسُّنَا فِيهَا نَصَبَ وَلَا يَمَسُّنَا فِيهَا لُغُوبَalladhīالذيٱلَّذِىٓThe One Whoaḥallanāأحلناأَحَلَّنَاhas settled usdāraداردَارَ(in) a Homel-muqāmatiالمقامةٱلْمُقَامَةِ(of) Eternityminمنمِن(out) offaḍlihiفضلهفَضْلِهِۦHis Bounty.lāلالَاNotyamassunāيمسنايَمَسُّنَاtouches usfīhāفيهافِيهَاthereinnaṣabunنصبنَصَبٌany fatiguewalāولاوَلَاand notyamassunāيمسنايَمَسُّنَاtouchesfīhāفيهافِيهَاthereinlughūbunلغوبلُغُوبٌweariness."Who, of His grace, hath installed us in the mansion of eternity, where toil toucheth us not nor can weariness affect us.He Who has caused us to settle – out of His grace – in the everlasting home, wherein no weariness or fatigue will touch us.”He who has settled us in the home of duration [i.e., Paradise] out of His bounty. There touches us not in it any fatigue, and there touches us not in it weariness [of mind].""Who has, out of His Bounty, settled us in a Home that will last: no toil nor sense of weariness shall touch us therein." |
| 36 | وَٱلَّذِينَ كَفَرُواْ لَهُمْ نَارُ جَهَنَّمَ لَا يُقْضَىٰ عَلَيْهِمْ فَيَمُوتُواْ وَلَا يُخَفَّفُ عَنْهُم مِّنْ عَذَابِهَاۚ كَذَٰلِكَ نَجْزِي كُلَّ كَفُورٖwa-alladhīnaوالذينوَٱلَّذِينَAnd those whokafarūكفرواكَفَرُواْdisbelieve,lahumلهملَهُمْfor themnāruنارنَارُ(will be the) Firejahannamaجهنمجَهَنَّمَ(of) Hell.lāلالَاNotyuq'ḍāيقضىيُقْضَىٰis decreedʿalayhimعليهمعَلَيْهِمْfor themfayamūtūفيموتوافَيَمُوتُواْthat they die,walāولاوَلَاand notyukhaffafuيخففيُخَفَّفُwill be lightenedʿanhumعنهمعَنْهُمfor themminمنمِّنْofʿadhābihāعذابهاعَذَابِهَاits torment.kadhālikaكذلككَذَٰلِكَThusnajzīنجزينَجْزِىWe recompensekullaكلكُلَّeverykafūrinكفوركَفُورٍungrateful one.But as for those who disbelieve, for them is fire of hell; it taketh not complete effect upon them so that they can die, nor is its torment lightened for them. Thus We punish every ingrate.As for those who disbelieve, there will be the Fire of Hell; neither will they be sentenced to death, so that they may die, nor will its punishment be lightened for them. This is how We recompense every disbeliever.And for those who disbelieve will be the fire of Hell. [Death] is not decreed for them[1252] so they may die, nor will its torment be lightened for them. Thus do We recompense every ungrateful one.But those who reject (Allah) - for them will be the Fire of Hell: No term shall be determined for them, so they should die, nor shall its Penalty be lightened for them. Thus do We reward every ungrateful one! |
| 37 | وَهُمْ يَصْطَرِخُونَ فِيهَا رَبَّنَآ أَخْرِجْنَا نَعْمَلْ صَٰلِحًا غَيْرَ ٱلَّذِي كُنَّا نَعْمَلُۚ أَوَلَمْ نُعَمِّرْكُم مَّا يَتَذَكَّرُ فِيهِ مَن تَذَكَّرَ وَجَآءَكُمُ ٱلنَّذِيرُۖ فَذُوقُواْ فَمَا لِلظَّٰلِمِينَ مِن نَّصِيرٍwahumوهموَهُمْAnd theyyaṣṭarikhūnaيصطرخونيَصْطَرِخُونَwill cryfīhāفيهافِيهَاtherein,rabbanāربنارَبَّنَآ"Our Lord!akhrij'nāأخرجناأَخْرِجْنَاBring us out;naʿmalنعملنَعْمَلْwe will doṣāliḥanصالحاصَٰلِحًاrighteous (deeds)ghayraغيرغَيْرَother thanalladhīالذيٱلَّذِى(that) whichkunnāكناكُنَّاwe usednaʿmaluنعملنَعْمَلُ(to) do."awalamأولمأَوَلَمْDid notnuʿammir'kumنعمركمنُعَمِّرْكُمWe give you life long enoughmāمامَّاthatyatadhakkaruيتذكريَتَذَكَّرُ(would) receive admonitionfīhiفيهفِيهِthereinmanمنمَنwhoevertadhakkaraتذكرتَذَكَّرَreceives admonition?wajāakumuوجاءكموَجَآءَكُمُAnd came to youl-nadhīruالنذيرٱلنَّذِيرُthe warner.fadhūqūفذوقوافَذُوقُواْSo taste,famāفمافَمَاthen notlilẓẓālimīnaللظالمينلِلظَّٰلِمِينَ(is) for the wrongdoersminمنمِنanynaṣīrinنصيرنَّصِيرٍhelper.And they cry for help there, (saying): Our Lord! Release us; we will do right, not (the wrong) that we used to do. Did not We grant you a life long enough for him who reflected to reflect therein? And the warner came unto you. Now taste (the flavour of your deeds), for evil-doers have no helper.They will be screaming therein, “Our Lord, take us out; we will do righteous deeds, unlike what we used to do.” [They will be told], “Did We not give you long enough lives to take heed for anyone who wished to take heed? And the warner did come to you. So taste! The wrongdoers will have no helper.”And they will cry out therein, "Our Lord, remove us;[1253] we will do righteousness - other than what we were doing!" But did We not grant you life enough for whoever would remember therein to remember, and the warner had come to you? So taste [the punishment], for there is not for the wrongdoers any helper.Therein will they cry aloud (for assistance): "Our Lord! Bring us out: we shall work righteousness, not the (deeds) we used to do!" - "Did We not give you long enough life so that he that would should receive admonition? and (moreover) the warner came to you. So taste ye (the fruits of your deeds): for the wrong-doers there is no helper." |
| 38 | إِنَّ ٱللَّهَ عَٰلِمُ غَيْبِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۚ إِنَّهُ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿālimuعالمعَٰلِمُ(is the) Knowerghaybiغيبغَيْبِ(of the) unseenl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.innahuإنهإِنَّهُIndeed, Heʿalīmunعليمعَلِيمٌۢ(is the) All-Knowerbidhātiبذاتبِذَاتِof what (is) in the breasts.l-ṣudūriالصدورٱلصُّدُورِof what (is) in the breasts.Lo! Allah is the Knower of the Unseen of the heavens and the earth. Lo! He is Aware of the secret of (men's) breasts.Allah is the Knower of the unseen in the heavens and earth. He is All-Knowing of what is in the hearts.Indeed, Allāh is Knower of the unseen [aspects] of the heavens and earth. Indeed, He is Knowing of that within the breasts.Verily Allah knows (all) the hidden things of the heavens and the earth: verily He has full knowledge of all that is in (men's) hearts. |
| 39 | هُوَ ٱلَّذِي جَعَلَكُمْ خَلَٰٓئِفَ فِي ٱلْأَرْضِۚ فَمَن كَفَرَ فَعَلَيْهِ كُفْرُهُۖ وَلَا يَزِيدُ ٱلْكَٰفِرِينَ كُفْرُهُمْ عِندَ رَبِّهِمْ إِلَّا مَقْتٗاۖ وَلَا يَزِيدُ ٱلْكَٰفِرِينَ كُفْرُهُمْ إِلَّا خَسَارٗاhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whojaʿalakumجعلكمجَعَلَكُمْmade youkhalāifaخلائفخَلَٰٓئِفَsuccessorsfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth.famanفمنفَمَنAnd whoeverkafaraكفركَفَرَdisbelieves,faʿalayhiفعليهفَعَلَيْهِthen upon himkuf'ruhuكفرهكُفْرُهُ(is) his disbelief.walāولاوَلَاAnd notyazīduيزيديَزِيدُincreasel-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelieverskuf'ruhumكفرهمكُفْرُهُمْtheir disbeliefʿindaعندعِندَnearrabbihimربهمرَبِّهِمْtheir Lord,illāإلاإِلَّاexceptmaqtanمقتامَقْتًا(in) hatred;walāولاوَلَاand notyazīduيزيديَزِيدُincreasel-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelieverskuf'ruhumكفرهمكُفْرُهُمْtheir disbeliefillāإلاإِلَّاexceptkhasāranخساراخَسَارًا(in) loss.He it is Who hath made you regents in the earth; so he who disbelieveth, his disbelief be on his own head. Their disbelief increaseth for the disbelievers, in their Lord's sight, naught save abhorrence. Their disbelief increaseth for the disbelievers naught save loss.It is He Who has made you successors on earth. Whoever disbelieves will bear the burden of his disbelief. Their disbelief only increases the disbelievers in contempt before their Lord, and their disbelief only increases the disbelievers in loss.It is He who has made you successors upon the earth. And whoever disbelieves - upon him will be [the consequence of] his disbelief. And the disbelief of the disbelievers does not increase them in the sight of their Lord except in hatred; and the disbelief of the disbelievers does not increase them except in loss.He it is That has made you inheritors in the earth: if, then, any do reject (Allah), their rejection (works) against themselves: their rejection but adds to the odium for the Unbelievers in the sight of their Lord: their rejection but adds to (their own) undoing. |
| 40 | قُلْ أَرَءَيْتُمْ شُرَكَآءَكُمُ ٱلَّذِينَ تَدْعُونَ مِن دُونِ ٱللَّهِ أَرُونِي مَاذَا خَلَقُواْ مِنَ ٱلْأَرْضِ أَمْ لَهُمْ شِرْكَ فِي ٱلسَّمَٰوَٰتِ أَمْ ءَاتَيْنَٰهُمْ كِتَٰبٗا فَهُمْ عَلَىٰ بَيِّنَتٖ مِّنْهُۚ بَلْ إِن يَعِدُ ٱلظَّٰلِمُونَ بَعْضُهُم بَعْضًا إِلَّا غُرُورًاqulقلقُلْSay,ara-aytumأرأيتمأَرَءَيْتُمْ"Have you seenshurakāakumuشركاءكمشُرَكَآءَكُمُyour partnersalladhīnaالذينٱلَّذِينَthose whomtadʿūnaتدعونتَدْعُونَyou callminمنمِنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllah?"arūnīأرونيأَرُونِىShow Memādhāماذامَاذَاwhatkhalaqūخلقواخَلَقُواْthey have createdminaمنمِنَfroml-arḍiالأرضٱلْأَرْضِthe earth,amأمأَمْorlahumلهملَهُمْfor themshir'kunشركشِرْكٌ(is) a sharefīفيفِىinl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavens.amأمأَمْOrātaynāhumآتيناهمءَاتَيْنَٰهُمْhave We given themkitābanكتاباكِتَٰبًاa Bookfahumفهمفَهُمْso theyʿalāعلىعَلَىٰ(are) onbayyinatinبينتبَيِّنَتٍa clear proofmin'huمنهمِّنْهُtherefrom?balبلبَلْNay,inإنإِنnotyaʿiduيعديَعِدُpromisel-ẓālimūnaالظالمونٱلظَّٰلِمُونَthe wrongdoersbaʿḍuhumبعضهمبَعْضُهُمsome of thembaʿḍanبعضابَعْضًا(to) othersillāإلاإِلَّاexceptghurūranغروراغُرُورًاdelusion.Say: Have ye seen your partner-gods to whom ye pray beside Allah? Show me what they created of the earth! Or have they any portion in the heavens? Or have We given them a scripture so they act on clear proof therefrom? Nay, the evil-doers promise one another only to deceive.Say, “Tell me about your associate-gods whom you supplicate besides Allah. Show me what they created on earth, or do they have a share in the heavens? Or have We given them a Book so they have clear proof? No, the wrongdoers promise one another nothing but delusion[16].”Say, "Have you considered[1254] your 'partners' whom you invoke besides Allāh? Show me what they have created from the earth, or have they partnership [with Him] in the heavens? Or have We given them a book so they are [standing] on evidence therefrom? [No], rather, the wrongdoers do not promise each other except delusion."[1255]Say: "Have ye seen (these) 'Partners' of yours whom ye call upon besides Allah? Show Me what it is they have created in the (wide) earth. Or have they a share in the heavens? Or have We given them a Book from which they (can derive) clear (evidence)?- Nay, the wrong-doers promise each other nothing but delusions. |
| 41 | ۞ إِنَّ ٱللَّهَ يُمْسِكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ أَن تَزُولَاۚ وَلَئِن زَالَتَآ إِنْ أَمْسَكَهُمَا مِنْ أَحَدٖ مِّنۢ بَعْدِهِۦٓۚ إِنَّهُ كَانَ حَلِيمًا غَفُورٗاinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyum'sikuيمسكيُمْسِكُupholdsl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earth,anأنأَنlesttazūlāتزولاتَزُولَاthey cease.wala-inولئنوَلَئِنAnd ifzālatāزالتازَالَتَآthey should cease,inإنإِنْnotamsakahumāأمسكهماأَمْسَكَهُمَاcan uphold themminمنمِنْanyaḥadinأحدأَحَدٍoneminمنمِّنۢafter Him.baʿdihiبعدهبَعْدِهِۦٓafter Him.innahuإنهإِنَّهُIndeed, HekānaكانكَانَisḥalīmanحليماحَلِيمًاMost Forbearing,ghafūranغفوراغَفُورًاOft-Forgiving.Lo! Allah graspeth the heavens and the earth that they deviate not, and if they were to deviate there is not one that could grasp them after Him. Lo! He is ever Clement, Forgiving.Allah keeps the heavens and earth from vanishing. If they were to vanish, there is none to sustain them other than Him. He is Most Forbearing, All-Forgiving.Indeed, Allāh holds the heavens and the earth, lest they cease. And if they should cease, no one could hold them [in place] after Him. Indeed, He is Forbearing[1256] and Forgiving.It is Allah Who sustains the heavens and the earth, lest they cease (to function): and if they should fail, there is none - not one - can sustain them thereafter: Verily He is Most Forbearing, Oft-Forgiving. |
| 42 | وَأَقْسَمُواْ بِٱللَّهِ جَهْدَ أَيْمَٰنِهِمْ لَئِن جَآءَهُمْ نَذِيرَ لَّيَكُونُنَّ أَهْدَىٰ مِنْ إِحْدَى ٱلْأُمَمِۖ فَلَمَّا جَآءَهُمْ نَذِيرَ مَّا زَادَهُمْ إِلَّا نُفُورًاwa-aqsamūوأقسمواوَأَقْسَمُواْAnd they sworebil-lahiباللهبِٱللَّهِby Allahjahdaجهدجَهْدَ(the) strongestaymānihimأيمانهمأَيْمَٰنِهِمْ(of) their oathsla-inلئنلَئِنthat ifjāahumجاءهمجَآءَهُمْcame to themnadhīrunنذيرنَذِيرٌa warner,layakūnunnaليكوننلَّيَكُونُنَّsurely, they would beahdāأهدىأَهْدَىٰmore guidedminمنمِنْthaniḥ'dāإحدىإِحْدَىanyl-umamiالأممٱلْأُمَمِ(of) the nations.falammāفلمافَلَمَّاBut whenjāahumجاءهمجَآءَهُمْcame to themnadhīrunنذيرنَذِيرٌa warner,māمامَّاnotzādahumزادهمزَادَهُمْit increased themillāإلاإِلَّاbutnufūranنفورانُفُورًا(in) aversion,And they swore by Allah, their most binding oath, that if a warner came unto them they would be more tractable than any of the nations; yet, when a warner came unto them it aroused in them naught save repugnance,They swore by Allah their most solemn oaths that if a warner came to them, they would surely be more guided than any other community. But when a warner came to them, it only added to their aversion –And they swore by Allāh their strongest oaths that if a warner came to them, they would be more guided than [any] one of the [previous] nations. But when a warner came to them, it did not increase them except in aversionThey swore their strongest oaths by Allah that if a warner came to them, they would follow his guidance better than any (other) of the Peoples: But when a warner came to them, it has only increased their flight (from righteousness),- |
| 43 | ٱسْتِكْبَارٗا فِي ٱلْأَرْضِ وَمَكْرَ ٱلسَّيِّيِٕۚ وَلَا يَحِيقُ ٱلْمَكْرُ ٱلسَّيِّئُ إِلَّا بِأَهْلِهِۦۚ فَهَلْ يَنظُرُونَ إِلَّا سُنَّتَ ٱلْأَوَّلِينَۚ فَلَن تَجِدَ لِسُنَّتِ ٱللَّهِ تَبْدِيلٗاۖ وَلَن تَجِدَ لِسُنَّتِ ٱللَّهِ تَحْوِيلًاis'tik'bāranاستكباراٱسْتِكْبَارًا(Due to) arrogancefīفيفِىinl-arḍiالأرضٱلْأَرْضِthe landwamakraومكروَمَكْرَand plottingl-sayi-iالسيئٱلسَّيِّئِ(of) the evil;walāولاوَلَاbut notyaḥīquيحيقيَحِيقُencompassesl-makruالمكرٱلْمَكْرُthe plotl-sayi-uالسيئٱلسَّيِّئُ(of) the evilillāإلاإِلَّاexceptbi-ahlihiبأهلهبِأَهْلِهِۦits own people.fahalفهلفَهَلْThen doyanẓurūnaينظرونيَنظُرُونَthey waitillāإلاإِلَّاexceptsunnataسنتسُنَّتَ(the) wayl-awalīnaالأولينٱلْأَوَّلِينَ(of) the former (people)?falanفلنفَلَنBut nevertajidaتجدتَجِدَyou will findlisunnatiلسنتلِسُنَّتِin (the) wayl-lahiاللهٱللَّهِ(of) Allahtabdīlanتبديلاتَبْدِيلًاany change,walanولنوَلَنand nevertajidaتجدتَجِدَyou will findlisunnatiلسنتلِسُنَّتِin (the) wayl-lahiاللهٱللَّهِ(of) Allahtaḥwīlanتحويلاتَحْوِيلًاany alteration.(Shown in their) behaving arrogantly in the land and plotting evil; and the evil plot encloseth but the men who make it. Then, can they expect aught save the treatment of the folk of old? Thou wilt not find for Allah's way of treatment any substitute, nor wilt thou find for Allah's way of treatment aught of power to change.due to their arrogance in the land and plotting evil, but evil plotting only backfires on its own people. Are they awaiting anything other than the fate of the earlier peoples? You will find no change in Allah’s way[17], and you will find no alteration in Allah’s way[18].[Due to] arrogance in the land and plotting of evil; but the evil plot does not encompass except its own people. Then do they await except the way [i.e., fate] of the former peoples? But you will never find in the way [i.e., established method] of Allāh any change, and you will never find in the way of Allāh[1257] any alteration.[1258]On account of their arrogance in the land and their plotting of Evil, but the plotting of Evil will hem in only the authors thereof. Now are they but looking for the way the ancients were dealt with? But no change wilt thou find in Allah's way (of dealing): no turning off wilt thou find in Allah's way (of dealing). |
| 44 | أَوَلَمْ يَسِيرُواْ فِي ٱلْأَرْضِ فَيَنظُرُواْ كَيْفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبْلِهِمْ وَكَانُوٓاْ أَشَدَّ مِنْهُمْ قُوَّةٗۚ وَمَا كَانَ ٱللَّهُ لِيُعْجِزَهُ مِن شَيْءٖ فِي ٱلسَّمَٰوَٰتِ وَلَا فِي ٱلْأَرْضِۚ إِنَّهُ كَانَ عَلِيمٗا قَدِيرٗاawalamأولمأَوَلَمْHave they notyasīrūيسيروايَسِيرُواْtraveledfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe landfayanẓurūفينظروافَيَنظُرُواْand seenkayfaكيفكَيْفَhowkānaكانكَانَwasʿāqibatuعاقبةعَٰقِبَةُ(the) endalladhīnaالذينٱلَّذِينَ(of) those whominمنمِن(were) before them?qablihimقبلهمقَبْلِهِمْ(were) before them?wakānūوكانواوَكَانُوٓاْAnd they wereashaddaأشدأَشَدَّstrongermin'humمنهممِنْهُمْthan themquwwatanقوةقُوَّةً(in) power.wamāوماوَمَاBut notkānaكانكَانَisl-lahuاللهٱللَّهُAllahliyuʿ'jizahuليعجزهلِيُعْجِزَهُthat can escape (from) Himminمنمِنanyshayinشيءشَىْءٍthingfīفيفِىinl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswalāولاوَلَاand notfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth.innahuإنهإِنَّهُIndeed, HekānaكانكَانَisʿalīmanعليماعَلِيمًاAll-Knower,qadīranقديراقَدِيرًاAll-Powerful.Have they not travelled in the land and seen the nature of the consequence for those who were before them, and they were mightier than these in power? Allah is not such that aught in the heavens or in the earth escapeth Him. Lo! He is the Wise, the Mighty.Have they not traveled in the land to see what was the end of those who came before them. They were more powerful than them? Allah is not such that something can escape Him in the heavens or on earth. He is indeed All-Knowing, Most Capable.Have they not traveled through the land and observed how was the end of those before them? And they were greater than them in power. But Allāh is not to be caused failure [i.e., prevented] by anything in the heavens or on the earth. Indeed, He is ever Knowing and Competent.Do they not travel through the earth, and see what was the End of those before them,- though they were superior to them in strength? Nor is Allah to be frustrated by anything whatever in the heavens or on earth: for He is All-Knowing. All-Powerful. |
| 45 | وَلَوْ يُؤَاخِذُ ٱللَّهُ ٱلنَّاسَ بِمَا كَسَبُواْ مَا تَرَكَ عَلَىٰ ظَهْرِهَا مِن دَآبَّةٖ وَلَٰكِن يُؤَخِّرُهُمْ إِلَىٰٓ أَجَلٖ مُّسَمّٗىۖ فَإِذَا جَآءَ أَجَلُهُمْ فَإِنَّ ٱللَّهَ كَانَ بِعِبَادِهِۦ بَصِيرَۢاwalawولووَلَوْAnd ifyuākhidhuيؤاخذيُؤَاخِذُAllah (were to) punishl-lahuاللهٱللَّهُAllah (were to) punishl-nāsaالناسٱلنَّاسَthe peoplebimāبمابِمَاfor whatkasabūكسبواكَسَبُواْthey have earned,māمامَاnottarakaتركتَرَكَHe would leaveʿalāعلىعَلَىٰonẓahrihāظهرهاظَهْرِهَاits backminمنمِنanydābbatinدابةدَآبَّةٍcreature.walākinولكنوَلَٰكِنButyu-akhiruhumيؤخرهميُؤَخِّرُهُمْHe gives them respiteilāإلىإِلَىٰٓtillajalinأجلأَجَلٍa termmusammanمسمىمُّسَمًّىappointed.fa-idhāفإذافَإِذَاAnd whenjāaجاءجَآءَcomesajaluhumأجلهمأَجَلُهُمْtheir term,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَisbiʿibādihiبعبادهبِعِبَادِهِۦof His slavesbaṣīranبصيرابَصِيرًۢاAll-Seer.If Allah took mankind to task by that which they deserve, He would not leave a living creature on the surface of the earth; but He reprieveth them unto an appointed term, and when their term cometh - then verily (they will know that) Allah is ever Seer of His slaves.If Allah were to take people to task for what they did, He would not leave a single living being on earth, but He gives them respite for an appointed term. When their appointed time comes, then Allah is All-Seeing of His slaves.And if Allāh were to impose blame on the people for what they have earned, He would not leave upon it [i.e., the earth] any creature. But He defers them for a specified term. And when their time comes, then indeed Allāh has ever been, of His servants, Seeing.If Allah were to punish men according to what they deserve. He would not leave on the back of the (earth) a single living creature: but He gives them respite for a stated Term: when their Term expires, verily Allah has in His sight all His Servants. |
| ﭦ | |
| 1 | يسٓya-seenيسيسٓYa Seen.Ya Sin.Yā Sīn[1]Yā, Seen.[1260]Ya Sin. |
| 2 | وَٱلْقُرْءَانِ ٱلْحَكِيمِwal-qur'āniوالقرآنوَٱلْقُرْءَانِBy the Quranl-ḥakīmiالحكيمٱلْحَكِيمِthe Wise.By the wise Qur'an,By the Qur’an, full of wisdom,By the wise[1261] Qur’ān,By the Qur'an, full of Wisdom,- |
| 3 | إِنَّكَ لَمِنَ ٱلْمُرْسَلِينَinnakaإنكإِنَّكَIndeed, youlaminaلمنلَمِنَ(are) amongl-mur'salīnaالمرسلينٱلْمُرْسَلِينَthe Messengers,Lo! thou art of those sentYou [O Muhammad] are indeed one of the messengers,Indeed you, [O Muḥammad], are from among the messengers,Thou art indeed one of the messengers, |
| 4 | عَلَىٰ صِرَٰطٖ مُّسْتَقِيمٖʿalāعلىعَلَىٰOnṣirāṭinصراطصِرَٰطٍa Pathmus'taqīminمستقيممُّسْتَقِيمٍStraight.On a straight path,on a straight path,On a straight path.On a Straight Way. |
| 5 | تَنزِيلَ ٱلْعَزِيزِ ٱلرَّحِيمِtanzīlaتنزيلتَنزِيلَA revelationl-ʿazīziالعزيزٱلْعَزِيزِ(of) the All-Mighty,l-raḥīmiالرحيمٱلرَّحِيمِthe Most Merciful,A revelation of the Mighty, the Merciful,[This is] a revelation from the All-Mighty, Most Merciful,[This is] a revelation of the Exalted in Might, the Merciful,It is a Revelation sent down by (Him), the Exalted in Might, Most Merciful. |
| 6 | لِتُنذِرَ قَوْمٗا مَّآ أُنذِرَ ءَابَآؤُهُمْ فَهُمْ غَٰفِلُونَlitundhiraلتنذرلِتُنذِرَThat you may warnqawmanقوماقَوْمًاa peoplemāمامَّآnotundhiraأنذرأُنذِرَwere warnedābāuhumآباؤهمءَابَآؤُهُمْtheir forefathers,fahumفهمفَهُمْso theyghāfilūnaغافلونغَٰفِلُونَ(are) heedless.That thou mayst warn a folk whose fathers were not warned, so they are heedless.so that you warn a people whose forefathers were not warned, so they are heedless.That you may warn a people whose forefathers were not warned, so they are unaware.In order that thou mayest admonish a people, whose fathers had received no admonition, and who therefore remain heedless (of the Signs of Allah). |
| 7 | لَقَدْ حَقَّ ٱلْقَوْلُ عَلَىٰٓ أَكْثَرِهِمْ فَهُمْ لَا يُؤْمِنُونَlaqadلقدلَقَدْCertainly,ḥaqqaحقحَقَّ(has) proved truel-qawluالقولٱلْقَوْلُthe wordʿalāعلىعَلَىٰٓuponaktharihimأكثرهمأَكْثَرِهِمْmost of themfahumفهمفَهُمْso theylāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelieve.Already hath the judgment, (for their infidelity) proved true of most of them, for they believe not.The decree [of punishment] has been passed against most of them, for they will not believe.Already the word [i.e., decree] has come into effect upon most of them, so they do not believe.The Word is proved true against the greater part of them: for they do not believe. |
| 8 | إِنَّا جَعَلْنَا فِيٓ أَعْنَٰقِهِمْ أَغْلَٰلٗا فَهِيَ إِلَى ٱلْأَذْقَانِ فَهُم مُّقْمَحُونَinnāإناإِنَّاIndeed, Wejaʿalnāجعلناجَعَلْنَا[We] have placedfīفيفِىٓonaʿnāqihimأعناقهمأَعْنَٰقِهِمْtheir necksaghlālanأغلالاأَغْلَٰلًاiron collars,fahiyaفهيفَهِىَand theyilāإلىإِلَى(are up) tol-adhqāniالأذقانٱلْأَذْقَانِthe chins,fahumفهمفَهُمso theymuq'maḥūnaمقمحونمُّقْمَحُونَ(are with) heads raised up.Lo! We have put on their necks carcans reaching unto the chins, so that they are made stiff-necked.[It is as if] We have placed shackles around their necks up to their chins, so their heads are forced to remain up,Indeed, We have put shackles on their necks, and they are to their chins, so they are with heads [kept] aloft.We have put yokes round their necks right up to their chins, so that their heads are forced up (and they cannot see). |
| 9 | وَجَعَلْنَا مِنۢ بَيْنِ أَيْدِيهِمْ سَدّٗا وَمِنْ خَلْفِهِمْ سَدّٗا فَأَغْشَيْنَٰهُمْ فَهُمْ لَا يُبْصِرُونَwajaʿalnāوجعلناوَجَعَلْنَاAnd We have mademinمنمِنۢbefore thembayniبينبَيْنِbefore themaydīhimأيديهمأَيْدِيهِمْbefore themsaddanسداسَدًّاa barrierwaminومنوَمِنْand behind themkhalfihimخلفهمخَلْفِهِمْand behind themsaddanسداسَدًّاa barrier.fa-aghshaynāhumفأغشيناهمفَأَغْشَيْنَٰهُمْand We covered them,fahumفهمفَهُمْso theylāلالَا(do) notyub'ṣirūnaيبصرونيُبْصِرُونَsee.And We have set a bar before them and a bar behind them, and (thus) have covered them so that they see not.and We have placed a barrier before them and a barrier behind them, and have blocked their vision so they cannot see[2].And We have put before them a barrier and behind them a barrier and covered them, so they do not see.And We have put a bar in front of them and a bar behind them, and further, We have covered them up; so that they cannot see. |
| 10 | وَسَوَآءٌ عَلَيْهِمْ ءَأَنذَرْتَهُمْ أَمْ لَمْ تُنذِرْهُمْ لَا يُؤْمِنُونَwasawāonوسواءوَسَوَآءٌAnd it (is) sameʿalayhimعليهمعَلَيْهِمْto thema-andhartahumأأنذرتهمءَأَنذَرْتَهُمْwhether you warn themamأمأَمْorlamلملَمْ(do) nottundhir'humتنذرهمتُنذِرْهُمْwarn them,lāلالَاnotyu'minūnaيؤمنونيُؤْمِنُونَthey will believe.Whether thou warn them or thou warn them not, it is alike for them, for they believe not.It is the same to them whether you warn them or not, they will not believe.And it is all the same for them whether you warn them or do not warn them - they will not believe.The same is it to them whether thou admonish them or thou do not admonish them: they will not believe. |
| 11 | إِنَّمَا تُنذِرُ مَنِ ٱتَّبَعَ ٱلذِّكْرَ وَخَشِيَ ٱلرَّحْمَٰنَ بِٱلْغَيْبِۖ فَبَشِّرْهُ بِمَغْفِرَةٖ وَأَجْرٖ كَرِيمٍinnamāإنماإِنَّمَاOnlytundhiruتنذرتُنذِرُyou (can) warnmaniمنمَنِ(him) whoittabaʿaاتبعٱتَّبَعَfollowsl-dhik'raالذكرٱلذِّكْرَthe Reminderwakhashiyaوخشيوَخَشِىَand fearsl-raḥmānaالرحمنٱلرَّحْمَٰنَthe Most Graciousbil-ghaybiبالغيببِٱلْغَيْبِin the unseen.fabashir'huفبشرهفَبَشِّرْهُSo give him glad tidingsbimaghfiratinبمغفرةبِمَغْفِرَةٍof forgivenesswa-ajrinوأجروَأَجْرٍand a rewardkarīminكريمكَرِيمٍnoble.Thou warnest only him who followeth the Reminder and feareth the Beneficent in secret. To him bear tidings of forgiveness and a rich reward.You can only warn one who follows the Reminder[3] and fears the Most Compassionate unseen. So give him glad tidings of forgiveness and a generous reward.You can only warn one who follows the message and fears the Most Merciful unseen. So give him good tidings of forgiveness and noble reward.Thou canst but admonish such a one as follows the Message and fears the (Lord) Most Gracious, unseen: give such a one, therefore, good tidings, of Forgiveness and a Reward most generous. |
| 12 | إِنَّا نَحْنُ نُحْيِ ٱلْمَوْتَىٰ وَنَكْتُبُ مَا قَدَّمُواْ وَءَاثَٰرَهُمْۚ وَكُلَّ شَيْءٍ أَحْصَيْنَٰهُ فِيٓ إِمَامٖ مُّبِينٖinnāإناإِنَّاIndeed, Wenaḥnuنحننَحْنُ[We]nuḥ'yīنحيينُحْىِ[We] give lifel-mawtāالموتىٱلْمَوْتَىٰ(to) the deadwanaktubuونكتبوَنَكْتُبُand We recordmāمامَاwhatqaddamūقدمواقَدَّمُواْthey have sent beforewaāthārahumوآثارهموَءَاثَٰرَهُمْand their footprints,wakullaوكلوَكُلَّand everyshayinشيءشَىْءٍthingaḥṣaynāhuأحصيناهأَحْصَيْنَٰهُWe have enumerated itfīفيفِىٓinimāminإمامإِمَامٍa Registermubīninمبينمُّبِينٍclear.Lo! We it is Who bring the dead to life. We record that which they send before (them, and their footprints. And all things We have kept in a clear Register.It is We Who give life to the dead, and record what they send forth and what they leave behind, and We keep an account of everything in a clear Record[4].Indeed, it is We who bring the dead to life and record what they have put forth and what they left behind, and all things We have enumerated in a clear register.Verily We shall give life to the dead, and We record that which they send before and that which they leave behind, and of all things have We taken account in a clear Book (of evidence). |
| 13 | وَٱضْرِبْ لَهُم مَّثَلًا أَصْحَٰبَ ٱلْقَرْيَةِ إِذْ جَآءَهَا ٱلْمُرْسَلُونَwa-iḍ'ribواضربوَٱضْرِبْAnd set forthlahumلهملَهُمto themmathalanمثلامَّثَلًاan exampleaṣḥābaأصحابأَصْحَٰبَ(of the) companionsl-qaryatiالقريةٱلْقَرْيَةِ(of) the city,idhإذإِذْwhenjāahāجاءهاجَآءَهَاcame to itl-mur'salūnaالمرسلونٱلْمُرْسَلُونَthe Messengers,Coin for them a similitude: The people of the city when those sent (from Allah) came unto them;Give them an example of the People of the Town when the messengers came to it.And present to them an example: the people of the city, when the messengers came to it -Set forth to them, by way of a parable, the (story of) the Companions of the City. Behold!, there came messengers to it. |
| 14 | إِذْ أَرْسَلْنَآ إِلَيْهِمُ ٱثْنَيْنِ فَكَذَّبُوهُمَا فَعَزَّزْنَا بِثَالِثٖ فَقَالُوٓاْ إِنَّآ إِلَيْكُم مُّرْسَلُونَidhإذإِذْWhenarsalnāأرسلناأَرْسَلْنَآWe sentilayhimuإليهمإِلَيْهِمُto themith'nayniاثنينٱثْنَيْنِtwo (Messengers)fakadhabūhumāفكذبوهمافَكَذَّبُوهُمَاbut they denied both of them,faʿazzaznāفعززنافَعَزَّزْنَاso We strengthened thembithālithinبثالثبِثَالِثٍwith a third,faqālūفقالوافَقَالُوٓاْand they said,innāإناإِنَّآ"Indeed, Weilaykumإليكمإِلَيْكُمto youmur'salūnaمرسلونمُّرْسَلُونَ(are) Messengers."When We sent unto them twain, and they denied them both, so We reinforced them with a third, and they said: Lo! we have been sent unto you.When We sent them two [messengers], but they rejected them, so We strengthened them with a third, and they said, “We are sent to you as messengers.”When We sent to them two but they denied them, so We strengthened [them] with a third, and they said, "Indeed, we are messengers to you."When We (first) sent to them two messengers, they rejected them: But We strengthened them with a third: they said, "Truly, we have been sent on a mission to you." |
| 15 | قَالُواْ مَآ أَنتُمْ إِلَّا بَشَرَ مِّثْلُنَا وَمَآ أَنزَلَ ٱلرَّحْمَٰنُ مِن شَيْءٍ إِنْ أَنتُمْ إِلَّا تَكْذِبُونَqālūقالواقَالُواْThey said,māمامَآ"Notantumأنتمأَنتُمْyouillāإلاإِلَّا(are) butbasharunبشربَشَرٌhuman beingsmith'lunāمثلنامِّثْلُنَاlike us,wamāوماوَمَآand notanzalaأنزلأَنزَلَhas revealedl-raḥmānuالرحمنٱلرَّحْمَٰنُthe Most Graciousminمنمِنanyshayinشيءشَىْءٍthing.inإنإِنْNotantumأنتمأَنتُمْyouillāإلاإِلَّا(are) buttakdhibūnaتكذبونتَكْذِبُونَlying."They said: Ye are but mortals like unto us. The Beneficent hath naught revealed. Ye do but lie!They said, “You are no more than human beings like us, and the Most Compassionate has not sent down anything. You are simply lying.”They said, "You are not but human beings like us, and the Most Merciful has not revealed a thing. You are only telling lies."The (people) said: "Ye are only men like ourselves; and (Allah) Most Gracious sends no sort of revelation: ye do nothing but lie." |
| 16 | قَالُواْ رَبُّنَا يَعْلَمُ إِنَّآ إِلَيْكُمْ لَمُرْسَلُونَqālūقالواقَالُواْThey said,rabbunāربنارَبُّنَا"Our Lord,yaʿlamuيعلميَعْلَمُknowsinnāإناإِنَّآthat weilaykumإليكمإِلَيْكُمْto youlamur'salūnaلمرسلونلَمُرْسَلُونَ(are) surely Messengers,They answered: Our Lord knoweth that we are indeed sent unto you,They said, “Our Lord knows that we are sent to you as messengers.They said, "Our Lord knows that we are messengers to you,They said: "Our Lord doth know that we have been sent on a mission to you: |
| 17 | وَمَا عَلَيْنَآ إِلَّا ٱلْبَلَٰغُ ٱلْمُبِينُwamāوماوَمَاAnd notʿalaynāعليناعَلَيْنَآ(is) on usillāإلاإِلَّاexceptl-balāghuالبلاغٱلْبَلَٰغُthe conveyancel-mubīnuالمبينٱلْمُبِينُclear."And our duty is but plain conveyance (of the message).Our duty is only to convey the message clearly.”And we are not responsible except for clear notification.""And our duty is only to proclaim the clear Message." |
| 18 | قَالُوٓاْ إِنَّا تَطَيَّرْنَا بِكُمْۖ لَئِن لَّمْ تَنتَهُواْ لَنَرْجُمَنَّكُمْ وَلَيَمَسَّنَّكُم مِّنَّا عَذَابٌ أَلِيمَqālūقالواقَالُوٓاْThey said,innāإناإِنَّا"Indeed, wetaṭayyarnāتطيرناتَطَيَّرْنَا[we] see an evil omenbikumبكمبِكُمْfrom you.la-inلئنلَئِنIflamلملَّمْnottantahūتنتهواتَنتَهُواْyou desist,lanarjumannakumلنرجمنكملَنَرْجُمَنَّكُمْsurely, we will stone you,walayamassannakumوليمسنكموَلَيَمَسَّنَّكُمand surely will touch youminnāمنامِّنَّاfrom usʿadhābunعذابعَذَابٌa punishmentalīmunأليمأَلِيمٌpainful."(The people of the city) said: We augur ill of you. If ye desist not, we shall surely stone you, and grievous torture will befall you at our hands.The people said, “We consider you as an evil omen. If you do not desist, we will surely stone you, and we will inflict upon you a painful punishment.”They said, "Indeed, we consider you a bad omen. If you do not desist, we will surely stone you, and there will surely touch you, from us, a painful punishment."The (people) said: "for us, we augur an evil omen from you: if ye desist not, we will certainly stone you. And a grievous punishment indeed will be inflicted on you by us." |
| 19 | قَالُواْ طَٰٓئِرُكُم مَّعَكُمْ أَئِن ذُكِّرْتُمۚ بَلْ أَنتُمْ قَوْمَ مُّسْرِفُونَqālūقالواقَالُواْThey said,ṭāirukumطائركمطَٰٓئِرُكُم"Your evil omenmaʿakumمعكممَّعَكُمْ(be) with you!a-inأئنأَئِنIs it becausedhukkir'tumذكرتمذُكِّرْتُمyou are admonished?balبلبَلْNay,antumأنتمأَنتُمْyouqawmunقومقَوْمٌ(are) a peoplemus'rifūnaمسرفونمُّسْرِفُونَtransgressing."They said: Your evil augury be with you! Is it because ye are reminded (of the truth)? Nay, but ye are froward folk!The messengers said, “Your evil omen is with yourselves [because of your disbelief]. Is it[5] because you are admonished? Rather, you are a people who transgress all bounds.”They said, "Your omen [i.e., fate] is with yourselves. Is it[1262] because you were reminded? Rather, you are a transgressing people."They said: "Your evil omens are with yourselves: (deem ye this an evil omen). If ye are admonished? Nay, but ye are a people transgressing all bounds!" |
| 20 | وَجَآءَ مِنْ أَقْصَا ٱلْمَدِينَةِ رَجُلَ يَسْعَىٰ قَالَ يَٰقَوْمِ ٱتَّبِعُواْ ٱلْمُرْسَلِينَwajāaوجاءوَجَآءَAnd cameminمنمِنْfromaqṣāأقصىأَقْصَا(the) farthest endl-madīnatiالمدينةٱلْمَدِينَةِ(of) the cityrajulunرجلرَجُلٌa manyasʿāيسعىيَسْعَىٰrunning.qālaقالقَالَHe said,yāqawmiيا قوميَٰقَوْمِ"O my People!ittabiʿūاتبعواٱتَّبِعُواْFollowl-mur'salīnaالمرسلينٱلْمُرْسَلِينَthe Messengers.And there came from the uttermost part of the city a man running. He cried: O my people! Follow those who have been sent!A man came from the farthest end of the city, rushing, and said, “O my people, follow the messengers.And there came from the farthest end of the city a man, running. He said, "O my people, follow the messengers.Then there came running, from the farthest part of the City, a man, saying, "O my people! Obey the messengers: |
| 21 | ٱتَّبِعُواْ مَن لَّا يَسْـَٔلُكُمْ أَجْرٗا وَهُم مُّهْتَدُونَittabiʿūاتبعواٱتَّبِعُواْFollowmanمنمَن(those) wholāلالَّا(do) notyasalukumيسألكميَسْـَٔلُكُمْask (of) youajranأجراأَجْرًاany payment,wahumوهموَهُمand theymuh'tadūnaمهتدونمُّهْتَدُونَ(are) rightly guided.Follow those who ask of you no fee, and who are rightly guided.Follow those who ask no recompense of you, and who are guided.Follow those who do not ask of you [any] payment, and they are [rightly] guided."Obey those who ask no reward of you (for themselves), and who have themselves received Guidance. |
| ﭡ | |
| ﱐ | ﱁﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ |
| ﱥ | ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ |
| ﲁ | ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ |
| ﲑ | ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ ﲏ ﲐ |
| ﲰ | ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ |
| ﱚ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ |
| ﲍ | ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ |
| ﲦ | ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ ﲥ |
| ﲵ | ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ ﲴ |
| ﳈ | ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ |
| ﳐ | ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ |
| ﳔ | ﳑ ﳒ ﳓ |
| ﳣ | ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞﳟ ﳠ ﳡ ﳢ |
| ﱊ | ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ |
| ﱒ | ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ |
| ﱙ | ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ |
| ﱢ | ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ |
| ﱰ | ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ |
| ﲈ | ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ |
| ﳈ | ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ |
| ﱩ | ﱁﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧ ﱨ |
| ﲄ | ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ |
| ﳐ | ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ |
| ﳜ | ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ |
| ﱡ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ |
| ﱰ | ﱢ ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ |
| ﱿ | ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ |
| ﲌ | ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ |
| ﲤ | ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ |
| ﲹ | ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ |
| ﳁ | ﲺﲻ ﲼ ﲽ ﲾ ﲿ ﳀ |
| ﳏ | ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ |
| ﱒ | ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ |
| ﱚ | ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ |
| ﱤ | ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ |
| ﱰ | ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ |
| ﱹ | ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ |
| ﲂ | ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ |
| ﲔ | ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ |
| ﲝ | ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ |
| ﲭ | ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ |
| ﳁ | ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ |
| ﳒ | ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌﳍ ﳎ ﳏ ﳐ ﳑ |
| ﭣ | |
| ﱓ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ |
| ﱧ | ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ |
| ﲊ | ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ |
| ﲖ | ﲋ ﲌ ﲍ ﲎ ﲏﲐ ﲑ ﲒ ﲓ ﲔ ﲕ |
| ﲢ | ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ |
| ﲳ | ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ |
| ﳄ | ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ |
| ﱒ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ |
| ﱲ | ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ |
| ﲂ | ﱳﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ ﲁ |
| ﲑ | ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ |
| ﲰ | ﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ |
| ﳆ | ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ |
| ﳣ | ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ |
| ﱘ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ ﱗ |
| ﱩ | ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ |
| ﱳ | ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ |
| ﲆ | ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ ﲅ |
| ﲛ | ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ |
| ﲦ | ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ |
| ﲽ | ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ |
| ﳘ | ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ |
| ﱚ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕﱖ ﱗ ﱘ ﱙ |
| ﱯ | ﱛﱜ ﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ |
| ﱹ | ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ |
| ﲅ | ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ |
| ﲔ | ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒ ﲓ |
| ﲡ | ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ |
| ﲩ | ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ |
| ﲴ | ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ |
| ﳖ | ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ |
| ﱑ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ |
| ﱷ | ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ |
| ﲆ | ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ |
| ﲏ | ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ |
| ﲝ | ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ |
| ﲵ | ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ |
| ﲿ | ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ |
| ﳖ | ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑﳒ ﳓ ﳔ ﳕ |
| ﱋ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ |
| ﱛ | ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ |
| ﱮ | ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ |
| ﲒ | ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ |
| ﲟ | ﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ |
| ﲯ | ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ |
| ﳌ | ﲰﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ |
| ﳠ | ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘ ﳙﳚ ﳛ ﳜ ﳝ ﳞ ﳟ |
| ﳨ | ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ |
| ﱉ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ |
| ﱜ | ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ |
| ﱧ | ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ |
| ﱱ | ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ |
| ﱽ | ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ ﱼ |
| ﲎ | ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ |
| ﭤ | |
| ﲩ | ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ |
| ﲿ | ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ |
| ﳘ | ﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏﳐ ﳑ ﳒ ﳓ ﳔﳕ ﳖ ﳗ |
| ﱍ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ |
| ﱝ | ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ |
| ﱬ | ﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ |
| ﱻ | ﱭ ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ |
| ﲘ | ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ ﲗ |
| ﲫ | ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ |
| ﳇ | ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ |
| ﳭ | ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦﳧ ﳨ ﳩ ﳪ ﳫ ﳬ |
| ﱟ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ |
| ﱿ | ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ |
| ﲔ | ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ |
| ﲡ | ﲕﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ |
| ﲨ | ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ |
| ﲮ | ﲩ ﲪ ﲫ ﲬ ﲭ |
| ﳕ | ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ ﳏ ﳐﳑ ﳒ ﳓ ﳔ |
| ﱅ | ﱁ ﱂ ﱃ ﱄ |
| ﱊ | ﱆ ﱇ ﱈ ﱉ |
| ﱏ | ﱋ ﱌ ﱍ ﱎ |
| ﱢ | ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ |
| ﱧ | ﱣ ﱤ ﱥ ﱦ |
| ﱵ | ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ |
| ﲃ | ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ |
| ﲌ | ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ |
| ﲤ | ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ |
| ﲸ | ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ |
| ﳉ | ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ |
| ﳓ | ﳊ ﳋ ﳌ ﳍ ﳎﳏ ﳐ ﳑ ﳒ |
| ﱒ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ |
| ﱪ | ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ |
| ﱹ | ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ |
| ﲆ | ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ |
| ﲕ | ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ |
| ﲩ | ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ |
| ﳅ | ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄ |
| ﳑ | ﳆ ﳇ ﳈ ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ |
| ﱜ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ |
| ﱿ | ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ |
| ﲖ | ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ ﲕ |
| ﲫ | ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ |
| ﳊ | ﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ |
| ﳫ | ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥﳦ ﳧ ﳨ ﳩ ﳪ |
| ﱛ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ |
| ﭦ | |
| ﱝ | ﱜ |
| ﱠ | ﱞ ﱟ |
| ﱤ | ﱡ ﱢ ﱣ |
| ﱨ | ﱥ ﱦ ﱧ |
| ﱬ | ﱩ ﱪ ﱫ |
| ﱴ | ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ |
| ﱽ | ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ |
| ﲈ | ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ |
| ﲕ | ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ |
| ﲞ | ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ |
| ﲬ | ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ |
| ﲼ | ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ |
| ﱉ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ |
| ﱕ | ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ |
| ﱥ | ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ |
| ﱬ | ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ |
| ﱲ | ﱭ ﱮ ﱯ ﱰ ﱱ |
| ﲀ | ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ |
| ﲋ | ﲁ ﲂ ﲃ ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊ |
| ﲖ | ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ |
| ﲞ | ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ |
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﳚ ﳛ ﳜ ﳝ ﳞﳟ ﳠ ﳡ ﳢ ﳣ
ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ
ﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ
ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﭣ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ
ﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ
ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘ
ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ
ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ
ﳌ ﳍ ﳎ ﳏ ﳐ ﳑﳒ ﳓ ﳔ ﳕ ﳖ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ
ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ
ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘ ﳙﳚ ﳛ ﳜ
ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ ﳨ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﭤ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏﳐ ﳑ ﳒ ﳓ ﳔﳕ ﳖ ﳗ ﳘ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ
ﲑﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑﳒ
ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚﳛ ﳜ ﳝ ﳞ ﳟ
ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦﳧ ﳨ ﳩ ﳪ ﳫ ﳬ ﳭ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪﱫ ﱬ ﱭ
ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉﲊ
ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ
ﳌ ﳍ ﳎ ﳏ ﳐﳑ ﳒ ﳓ ﳔ ﳕ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎﳏ ﳐ ﳑ ﳒ ﳓ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ ﲼ
ﲽﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﳕ ﳖ ﳗ ﳘ ﳙﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ
ﳡ ﳢ ﳣ ﳤ ﳥﳦ ﳧ ﳨ ﳩ ﳪ ﳫ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﭦ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
۞ وَمَن يَقْنُتْ مِنكُنَّ لِلَّهِ وَرَسُولِهِ وَتَعْمَلْ صَالِحًا
نُّؤْتِهَا أَجْرَهَا مَرَّتَيْنِ وَأَعْتَدْنَا لَهَا رِزْقًا كَرِيمًا ٣١ يَا نِسَاءَ
النَّبِيِّ لَسْتُنَّ كَأَحَدٍ مِّنَ النِّسَاءِ إِنِ اتَّقَيْتُنَّ فَلَا تَخْضَعْنَ
بِالْقَوْلِ فَيَطْمَعَ الَّذِي فِي قَلْبِهِ مَرَضٌ وَقُلْنَ قَوْلًا مَّعْرُوفًا ٣٢ وَقَرْنَ
فِي بُيُوتِكُنَّ وَلَا تَبَرَّجْنَ تَبَرُّجَ الْجَاهِلِيَّةِ الْأُولَىٰ وَأَقِمْنَ
الصَّلَاةَ وَآتِينَ الزَّكَاةَ وَأَطِعْنَ اللَّهَ وَرَسُولَهُ إِنَّمَا
يُرِيدُ اللَّهُ لِيُذْهِبَ عَنكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ
تَطْهِيرًا ٣٣ وَاذْكُرْنَ مَا يُتْلَىٰ فِي بُيُوتِكُنَّ مِنْ
آيَاتِ اللَّهِ وَالْحِكْمَةِ إِنَّ اللَّهَ كَانَ لَطِيفًا خَبِيرًا ٣٤
إِنَّ الْمُسْلِمِينَ وَالْمُسْلِمَاتِ وَالْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ
وَالْقَانِتِينَ وَالْقَانِتَاتِ وَالصَّادِقِينَ وَالصَّادِقَاتِ وَالصَّابِرِينَ
وَالصَّابِرَاتِ وَالْخَاشِعِينَ وَالْخَاشِعَاتِ وَالْمُتَصَدِّقِينَ
وَالْمُتَصَدِّقَاتِ وَالصَّائِمِينَ وَالصَّائِمَاتِ وَالْحَافِظِينَ
فُرُوجَهُمْ وَالْحَافِظَاتِ وَالذَّاكِرِينَ اللَّهَ كَثِيرًا
وَالذَّاكِرَاتِ أَعَدَّ اللَّهُ لَهُم مَّغْفِرَةً وَأَجْرًا عَظِيمًا ٣٥
وَمَا كَانَ لِمُؤْمِنٍ وَلَا مُؤْمِنَةٍ إِذَا قَضَى اللَّهُ وَرَسُولُهُ أَمْرًا أَن يَكُونَ
لَهُمُ الْخِيَرَةُ مِنْ أَمْرِهِمْ وَمَن يَعْصِ اللَّهَ وَرَسُولَهُ فَقَدْ ضَلَّ ضَلَالًا
مُّبِينًا ٣٦ وَإِذْ تَقُولُ لِلَّذِي أَنْعَمَ اللَّهُ عَلَيْهِ وَأَنْعَمْتَ عَلَيْهِ
أَمْسِكْ عَلَيْكَ زَوْجَكَ وَاتَّقِ اللَّهَ وَتُخْفِي فِي نَفْسِكَ مَا اللَّهُ
مُبْدِيهِ وَتَخْشَى النَّاسَ وَاللَّهُ أَحَقُّ أَن تَخْشَاهُ فَلَمَّا قَضَىٰ زَيْدٌ
مِّنْهَا وَطَرًا زَوَّجْنَاكَهَا لِكَيْ لَا يَكُونَ عَلَى الْمُؤْمِنِينَ حَرَجٌ فِي
أَزْوَاجِ أَدْعِيَائِهِمْ إِذَا قَضَوْا مِنْهُنَّ وَطَرًا وَكَانَ أَمْرُ اللَّهِ مَفْعُولًا
٣٧ مَّا كَانَ عَلَى النَّبِيِّ مِنْ حَرَجٍ فِيمَا فَرَضَ اللَّهُ لَهُ سُنَّةَ اللَّهِ فِي
الَّذِينَ خَلَوْا مِن قَبْلُ وَكَانَ أَمْرُ اللَّهِ قَدَرًا مَّقْدُورًا ٣٨ الَّذِينَ
يُبَلِّغُونَ رِسَالَاتِ اللَّهِ وَيَخْشَوْنَهُ وَلَا يَخْشَوْنَ أَحَدًا إِلَّا اللَّهَ وَكَفَىٰ
بِاللَّهِ حَسِيبًا ٣٩ مَّا كَانَ مُحَمَّدٌ أَبَا أَحَدٍ مِّن رِّجَالِكُمْ وَلَٰكِن
رَّسُولَ اللَّهِ وَخَاتَمَ النَّبِيِّينَ وَكَانَ اللَّهُ بِكُلِّ شَيْءٍ عَلِيمًا ٤٠
يَا أَيُّهَا الَّذِينَ آمَنُوا اذْكُرُوا اللَّهَ ذِكْرًا كَثِيرًا ٤١ وَسَبِّحُوهُ
بُكْرَةً وَأَصِيلًا ٤٢ هُوَ الَّذِي يُصَلِّي عَلَيْكُمْ وَمَلَائِكَتُهُ
لِيُخْرِجَكُم مِّنَ الظُّلُمَاتِ إِلَى النُّورِ وَكَانَ بِالْمُؤْمِنِينَ رَحِيمًا ٤٣
تَحِيَّتُهُمْ يَوْمَ يَلْقَوْنَهُ سَلَامٌ وَأَعَدَّ لَهُمْ أَجْرًا كَرِيمًا ٤٤ يَا
أَيُّهَا النَّبِيُّ إِنَّا أَرْسَلْنَاكَ شَاهِدًا وَمُبَشِّرًا وَنَذِيرًا ٤٥ وَدَاعِيًا
إِلَى اللَّهِ بِإِذْنِهِ وَسِرَاجًا مُّنِيرًا ٤٦ وَبَشِّرِ الْمُؤْمِنِينَ بِأَنَّ لَهُم
مِّنَ اللَّهِ فَضْلًا كَبِيرًا ٤٧ وَلَا تُطِعِ الْكَافِرِينَ وَالْمُنَافِقِينَ
وَدَعْ أَذَاهُمْ وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَىٰ بِاللَّهِ وَكِيلًا ٤٨
يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا نَكَحْتُمُ الْمُؤْمِنَاتِ ثُمَّ
طَلَّقْتُمُوهُنَّ مِن قَبْلِ أَن تَمَسُّوهُنَّ فَمَا لَكُمْ عَلَيْهِنَّ مِنْ عِدَّةٍ
تَعْتَدُّونَهَا فَمَتِّعُوهُنَّ وَسَرِّحُوهُنَّ سَرَاحًا جَمِيلًا ٤٩ يَا أَيُّهَا
النَّبِيُّ إِنَّا أَحْلَلْنَا لَكَ أَزْوَاجَكَ اللَّاتِي آتَيْتَ أُجُورَهُنَّ وَمَا
مَلَكَتْ يَمِينُكَ مِمَّا أَفَاءَ اللَّهُ عَلَيْكَ وَبَنَاتِ عَمِّكَ وَبَنَاتِ
عَمَّاتِكَ وَبَنَاتِ خَالِكَ وَبَنَاتِ خَالَاتِكَ اللَّاتِي هَاجَرْنَ مَعَكَ
وَامْرَأَةً مُّؤْمِنَةً إِن وَهَبَتْ نَفْسَهَا لِلنَّبِيِّ إِنْ أَرَادَ النَّبِيُّ أَن
يَسْتَنكِحَهَا خَالِصَةً لَّكَ مِن دُونِ الْمُؤْمِنِينَ قَدْ عَلِمْنَا مَا
فَرَضْنَا عَلَيْهِمْ فِي أَزْوَاجِهِمْ وَمَا مَلَكَتْ أَيْمَانُهُمْ
لِكَيْلَا يَكُونَ عَلَيْكَ حَرَجٌ وَكَانَ اللَّهُ غَفُورًا رَّحِيمًا ٥٠
۞ تُرْجِي مَن تَشَاءُ مِنْهُنَّ وَتُؤْوِي إِلَيْكَ مَن تَشَاءُ وَمَنِ
ابْتَغَيْتَ مِمَّنْ عَزَلْتَ فَلَا جُنَاحَ عَلَيْكَ ذَٰلِكَ أَدْنَىٰ أَن تَقَرَّ
أَعْيُنُهُنَّ وَلَا يَحْزَنَّ وَيَرْضَيْنَ بِمَا آتَيْتَهُنَّ كُلُّهُنَّ وَاللَّهُ
يَعْلَمُ مَا فِي قُلُوبِكُمْ وَكَانَ اللَّهُ عَلِيمًا حَلِيمًا ٥١ لَّا يَحِلُّ لَكَ
النِّسَاءُ مِن بَعْدُ وَلَا أَن تَبَدَّلَ بِهِنَّ مِنْ أَزْوَاجٍ وَلَوْ أَعْجَبَكَ
حُسْنُهُنَّ إِلَّا مَا مَلَكَتْ يَمِينُكَ وَكَانَ اللَّهُ عَلَىٰ كُلِّ
شَيْءٍ رَّقِيبًا ٥٢ يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَدْخُلُوا بُيُوتَ
النَّبِيِّ إِلَّا أَن يُؤْذَنَ لَكُمْ إِلَىٰ طَعَامٍ غَيْرَ نَاظِرِينَ إِنَاهُ
وَلَٰكِنْ إِذَا دُعِيتُمْ فَادْخُلُوا فَإِذَا طَعِمْتُمْ فَانتَشِرُوا وَلَا
مُسْتَأْنِسِينَ لِحَدِيثٍ إِنَّ ذَٰلِكُمْ كَانَ يُؤْذِي النَّبِيَّ فَيَسْتَحْيِي
مِنكُمْ وَاللَّهُ لَا يَسْتَحْيِي مِنَ الْحَقِّ وَإِذَا سَأَلْتُمُوهُنَّ مَتَاعًا
فَاسْأَلُوهُنَّ مِن وَرَاءِ حِجَابٍ ذَٰلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ
وَقُلُوبِهِنَّ وَمَا كَانَ لَكُمْ أَن تُؤْذُوا رَسُولَ اللَّهِ وَلَا أَن تَنكِحُوا
أَزْوَاجَهُ مِن بَعْدِهِ أَبَدًا إِنَّ ذَٰلِكُمْ كَانَ عِندَ اللَّهِ عَظِيمًا ٥٣
إِن تُبْدُوا شَيْئًا أَوْ تُخْفُوهُ فَإِنَّ اللَّهَ كَانَ بِكُلِّ شَيْءٍ عَلِيمًا ٥٤
لَّا جُنَاحَ عَلَيْهِنَّ فِي آبَائِهِنَّ وَلَا أَبْنَائِهِنَّ وَلَا إِخْوَانِهِنَّ وَلَا
أَبْنَاءِ إِخْوَانِهِنَّ وَلَا أَبْنَاءِ أَخَوَاتِهِنَّ وَلَا نِسَائِهِنَّ وَلَا مَا مَلَكَتْ
أَيْمَانُهُنَّ وَاتَّقِينَ اللَّهَ إِنَّ اللَّهَ كَانَ عَلَىٰ كُلِّ شَيْءٍ شَهِيدًا
٥٥ إِنَّ اللَّهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ يَا أَيُّهَا
الَّذِينَ آمَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيمًا ٥٦ إِنَّ الَّذِينَ يُؤْذُونَ
اللَّهَ وَرَسُولَهُ لَعَنَهُمُ اللَّهُ فِي الدُّنْيَا وَالْآخِرَةِ وَأَعَدَّ لَهُمْ عَذَابًا
مُّهِينًا ٥٧ وَالَّذِينَ يُؤْذُونَ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ بِغَيْرِ
مَا اكْتَسَبُوا فَقَدِ احْتَمَلُوا بُهْتَانًا وَإِثْمًا مُّبِينًا ٥٨
يَا أَيُّهَا النَّبِيُّ قُل لِّأَزْوَاجِكَ وَبَنَاتِكَ وَنِسَاءِ
الْمُؤْمِنِينَ يُدْنِينَ عَلَيْهِنَّ مِن جَلَابِيبِهِنَّ ذَٰلِكَ أَدْنَىٰ أَن يُعْرَفْنَ
فَلَا يُؤْذَيْنَ وَكَانَ اللَّهُ غَفُورًا رَّحِيمًا ٥٩ ۞ لَّئِن لَّمْ يَنتَهِ
الْمُنَافِقُونَ وَالَّذِينَ فِي قُلُوبِهِم مَّرَضٌ وَالْمُرْجِفُونَ فِي
الْمَدِينَةِ لَنُغْرِيَنَّكَ بِهِمْ ثُمَّ لَا يُجَاوِرُونَكَ فِيهَا إِلَّا قَلِيلًا ٦٠ مَّلْعُونِينَ
أَيْنَمَا ثُقِفُوا أُخِذُوا وَقُتِّلُوا تَقْتِيلًا ٦١ سُنَّةَ اللَّهِ فِي
الَّذِينَ خَلَوْا مِن قَبْلُ وَلَن تَجِدَ لِسُنَّةِ اللَّهِ تَبْدِيلًا ٦٢
يَسْأَلُكَ النَّاسُ عَنِ السَّاعَةِ قُلْ إِنَّمَا عِلْمُهَا عِندَ اللَّهِ وَمَا يُدْرِيكَ
لَعَلَّ السَّاعَةَ تَكُونُ قَرِيبًا ٦٣ إِنَّ اللَّهَ لَعَنَ الْكَافِرِينَ وَأَعَدَّ
لَهُمْ سَعِيرًا ٦٤ خَالِدِينَ فِيهَا أَبَدًا لَّا يَجِدُونَ وَلِيًّا وَلَا نَصِيرًا
٦٥ يَوْمَ تُقَلَّبُ وُجُوهُهُمْ فِي النَّارِ يَقُولُونَ يَا لَيْتَنَا أَطَعْنَا
اللَّهَ وَأَطَعْنَا الرَّسُولَا ٦٦ وَقَالُوا رَبَّنَا إِنَّا أَطَعْنَا سَادَتَنَا وَكُبَرَاءَنَا
فَأَضَلُّونَا السَّبِيلَا ٦٧ رَبَّنَا آتِهِمْ ضِعْفَيْنِ مِنَ الْعَذَابِ
وَالْعَنْهُمْ لَعْنًا كَبِيرًا ٦٨ يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَكُونُوا
كَالَّذِينَ آذَوْا مُوسَىٰ فَبَرَّأَهُ اللَّهُ مِمَّا قَالُوا وَكَانَ عِندَ اللَّهِ وَجِيهًا ٦٩
يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَقُولُوا قَوْلًا سَدِيدًا ٧٠ يُصْلِحْ
لَكُمْ أَعْمَالَكُمْ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَمَن يُطِعِ اللَّهَ وَرَسُولَهُ
فَقَدْ فَازَ فَوْزًا عَظِيمًا ٧١ إِنَّا عَرَضْنَا الْأَمَانَةَ عَلَى السَّمَاوَاتِ
وَالْأَرْضِ وَالْجِبَالِ فَأَبَيْنَ أَن يَحْمِلْنَهَا وَأَشْفَقْنَ مِنْهَا وَحَمَلَهَا
الْإِنسَانُ إِنَّهُ كَانَ ظَلُومًا جَهُولًا ٧٢ لِّيُعَذِّبَ اللَّهُ الْمُنَافِقِينَ
وَالْمُنَافِقَاتِ وَالْمُشْرِكِينَ وَالْمُشْرِكَاتِ وَيَتُوبَ اللَّهُ
عَلَى الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ وَكَانَ اللَّهُ غَفُورًا رَّحِيمًا ٧٣
ﭣ
الْحَمْدُ لِلَّهِ الَّذِي لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَلَهُ الْحَمْدُ
فِي الْآخِرَةِ وَهُوَ الْحَكِيمُ الْخَبِيرُ ١ يَعْلَمُ مَا يَلِجُ فِي الْأَرْضِ وَمَا
يَخْرُجُ مِنْهَا وَمَا يَنزِلُ مِنَ السَّمَاءِ وَمَا يَعْرُجُ فِيهَا وَهُوَ
الرَّحِيمُ الْغَفُورُ ٢ وَقَالَ الَّذِينَ كَفَرُوا لَا تَأْتِينَا السَّاعَةُ
قُلْ بَلَىٰ وَرَبِّي لَتَأْتِيَنَّكُمْ عَالِمِ الْغَيْبِ لَا يَعْزُبُ عَنْهُ مِثْقَالُ
ذَرَّةٍ فِي السَّمَاوَاتِ وَلَا فِي الْأَرْضِ وَلَا أَصْغَرُ مِن ذَٰلِكَ
وَلَا أَكْبَرُ إِلَّا فِي كِتَابٍ مُّبِينٍ ٣ لِّيَجْزِيَ الَّذِينَ
آمَنُوا وَعَمِلُوا الصَّالِحَاتِ أُولَٰئِكَ لَهُم مَّغْفِرَةٌ وَرِزْقٌ
كَرِيمٌ ٤ وَالَّذِينَ سَعَوْا فِي آيَاتِنَا مُعَاجِزِينَ أُولَٰئِكَ
لَهُمْ عَذَابٌ مِّن رِّجْزٍ أَلِيمٌ ٥ وَيَرَى الَّذِينَ أُوتُوا الْعِلْمَ
الَّذِي أُنزِلَ إِلَيْكَ مِن رَّبِّكَ هُوَ الْحَقَّ وَيَهْدِي إِلَىٰ صِرَاطِ
الْعَزِيزِ الْحَمِيدِ ٦ وَقَالَ الَّذِينَ كَفَرُوا هَلْ نَدُلُّكُمْ عَلَىٰ رَجُلٍ
يُنَبِّئُكُمْ إِذَا مُزِّقْتُمْ كُلَّ مُمَزَّقٍ إِنَّكُمْ لَفِي خَلْقٍ جَدِيدٍ ٧
أَفْتَرَىٰ عَلَى اللَّهِ كَذِبًا أَم بِهِ جِنَّةٌ بَلِ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ
فِي الْعَذَابِ وَالضَّلَالِ الْبَعِيدِ ٨ أَفَلَمْ يَرَوْا إِلَىٰ مَا بَيْنَ أَيْدِيهِمْ
وَمَا خَلْفَهُم مِّنَ السَّمَاءِ وَالْأَرْضِ إِن نَّشَأْ نَخْسِفْ بِهِمُ الْأَرْضَ
أَوْ نُسْقِطْ عَلَيْهِمْ كِسَفًا مِّنَ السَّمَاءِ إِنَّ فِي ذَٰلِكَ لَآيَةً
لِّكُلِّ عَبْدٍ مُّنِيبٍ ٩ ۞ وَلَقَدْ آتَيْنَا دَاوُودَ مِنَّا
فَضْلًا يَا جِبَالُ أَوِّبِي مَعَهُ وَالطَّيْرَ وَأَلَنَّا لَهُ الْحَدِيدَ ١٠ أَنِ اعْمَلْ
سَابِغَاتٍ وَقَدِّرْ فِي السَّرْدِ وَاعْمَلُوا صَالِحًا إِنِّي بِمَا تَعْمَلُونَ
بَصِيرٌ ١١ وَلِسُلَيْمَانَ الرِّيحَ غُدُوُّهَا شَهْرٌ وَرَوَاحُهَا شَهْرٌ
وَأَسَلْنَا لَهُ عَيْنَ الْقِطْرِ وَمِنَ الْجِنِّ مَن يَعْمَلُ بَيْنَ يَدَيْهِ بِإِذْنِ
رَبِّهِ وَمَن يَزِغْ مِنْهُمْ عَنْ أَمْرِنَا نُذِقْهُ مِنْ عَذَابِ السَّعِيرِ ١٢
يَعْمَلُونَ لَهُ مَا يَشَاءُ مِن مَّحَارِيبَ وَتَمَاثِيلَ وَجِفَانٍ كَالْجَوَابِ
وَقُدُورٍ رَّاسِيَاتٍ اعْمَلُوا آلَ دَاوُودَ شُكْرًا وَقَلِيلٌ مِّنْ عِبَادِيَ
الشَّكُورُ ١٣ فَلَمَّا قَضَيْنَا عَلَيْهِ الْمَوْتَ مَا دَلَّهُمْ عَلَىٰ مَوْتِهِ
إِلَّا دَابَّةُ الْأَرْضِ تَأْكُلُ مِنسَأَتَهُ فَلَمَّا خَرَّ تَبَيَّنَتِ الْجِنُّ
أَن لَّوْ كَانُوا يَعْلَمُونَ الْغَيْبَ مَا لَبِثُوا فِي الْعَذَابِ الْمُهِينِ ١٤
لَقَدْ كَانَ لِسَبَإٍ فِي مَسْكَنِهِمْ آيَةٌ جَنَّتَانِ عَن يَمِينٍ وَشِمَالٍ
كُلُوا مِن رِّزْقِ رَبِّكُمْ وَاشْكُرُوا لَهُ بَلْدَةٌ طَيِّبَةٌ وَرَبٌّ غَفُورٌ
١٥ فَأَعْرَضُوا فَأَرْسَلْنَا عَلَيْهِمْ سَيْلَ الْعَرِمِ وَبَدَّلْنَاهُم بِجَنَّتَيْهِمْ
جَنَّتَيْنِ ذَوَاتَيْ أُكُلٍ خَمْطٍ وَأَثْلٍ وَشَيْءٍ مِّن سِدْرٍ قَلِيلٍ
١٦ ذَٰلِكَ جَزَيْنَاهُم بِمَا كَفَرُوا وَهَلْ نُجَازِي إِلَّا الْكَفُورَ ١٧
وَجَعَلْنَا بَيْنَهُمْ وَبَيْنَ الْقُرَى الَّتِي بَارَكْنَا فِيهَا قُرًى ظَاهِرَةً
وَقَدَّرْنَا فِيهَا السَّيْرَ سِيرُوا فِيهَا لَيَالِيَ وَأَيَّامًا آمِنِينَ ١٨
فَقَالُوا رَبَّنَا بَاعِدْ بَيْنَ أَسْفَارِنَا وَظَلَمُوا أَنفُسَهُمْ فَجَعَلْنَاهُمْ
أَحَادِيثَ وَمَزَّقْنَاهُمْ كُلَّ مُمَزَّقٍ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّكُلِّ صَبَّارٍ
شَكُورٍ ١٩ وَلَقَدْ صَدَّقَ عَلَيْهِمْ إِبْلِيسُ ظَنَّهُ فَاتَّبَعُوهُ إِلَّا
فَرِيقًا مِّنَ الْمُؤْمِنِينَ ٢٠ وَمَا كَانَ لَهُ عَلَيْهِم مِّن سُلْطَانٍ
إِلَّا لِنَعْلَمَ مَن يُؤْمِنُ بِالْآخِرَةِ مِمَّنْ هُوَ مِنْهَا فِي شَكٍّ
وَرَبُّكَ عَلَىٰ كُلِّ شَيْءٍ حَفِيظٌ ٢١ قُلِ ادْعُوا الَّذِينَ زَعَمْتُم مِّن
دُونِ اللَّهِ لَا يَمْلِكُونَ مِثْقَالَ ذَرَّةٍ فِي السَّمَاوَاتِ وَلَا فِي
الْأَرْضِ وَمَا لَهُمْ فِيهِمَا مِن شِرْكٍ وَمَا لَهُ مِنْهُم مِّن ظَهِيرٍ ٢٢
وَلَا تَنفَعُ الشَّفَاعَةُ عِندَهُ إِلَّا لِمَنْ أَذِنَ لَهُ حَتَّىٰ إِذَا فُزِّعَ عَن
قُلُوبِهِمْ قَالُوا مَاذَا قَالَ رَبُّكُمْ قَالُوا الْحَقَّ وَهُوَ الْعَلِيُّ الْكَبِيرُ
٢٣ ۞ قُلْ مَن يَرْزُقُكُم مِّنَ السَّمَاوَاتِ وَالْأَرْضِ قُلِ
اللَّهُ وَإِنَّا أَوْ إِيَّاكُمْ لَعَلَىٰ هُدًى أَوْ فِي ضَلَالٍ مُّبِينٍ ٢٤ قُل
لَّا تُسْأَلُونَ عَمَّا أَجْرَمْنَا وَلَا نُسْأَلُ عَمَّا تَعْمَلُونَ ٢٥ قُلْ
يَجْمَعُ بَيْنَنَا رَبُّنَا ثُمَّ يَفْتَحُ بَيْنَنَا بِالْحَقِّ وَهُوَ الْفَتَّاحُ الْعَلِيمُ
٢٦ قُلْ أَرُونِيَ الَّذِينَ أَلْحَقْتُم بِهِ شُرَكَاءَ كَلَّا بَلْ هُوَ اللَّهُ
الْعَزِيزُ الْحَكِيمُ ٢٧ وَمَا أَرْسَلْنَاكَ إِلَّا كَافَّةً لِّلنَّاسِ
بَشِيرًا وَنَذِيرًا وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ ٢٨
وَيَقُولُونَ مَتَىٰ هَٰذَا الْوَعْدُ إِن كُنتُمْ صَادِقِينَ ٢٩
قُل لَّكُم مِّيعَادُ يَوْمٍ لَّا تَسْتَأْخِرُونَ عَنْهُ سَاعَةً وَلَا تَسْتَقْدِمُونَ
٣٠ وَقَالَ الَّذِينَ كَفَرُوا لَن نُّؤْمِنَ بِهَٰذَا الْقُرْآنِ وَلَا
بِالَّذِي بَيْنَ يَدَيْهِ وَلَوْ تَرَىٰ إِذِ الظَّالِمُونَ مَوْقُوفُونَ عِندَ
رَبِّهِمْ يَرْجِعُ بَعْضُهُمْ إِلَىٰ بَعْضٍ الْقَوْلَ يَقُولُ الَّذِينَ
اسْتُضْعِفُوا لِلَّذِينَ اسْتَكْبَرُوا لَوْلَا أَنتُمْ لَكُنَّا مُؤْمِنِينَ ٣١
قَالَ الَّذِينَ اسْتَكْبَرُوا لِلَّذِينَ اسْتُضْعِفُوا أَنَحْنُ صَدَدْنَاكُمْ
عَنِ الْهُدَىٰ بَعْدَ إِذْ جَاءَكُم بَلْ كُنتُم مُّجْرِمِينَ ٣٢ وَقَالَ الَّذِينَ
اسْتُضْعِفُوا لِلَّذِينَ اسْتَكْبَرُوا بَلْ مَكْرُ اللَّيْلِ وَالنَّهَارِ إِذْ
تَأْمُرُونَنَا أَن نَّكْفُرَ بِاللَّهِ وَنَجْعَلَ لَهُ أَندَادًا وَأَسَرُّوا النَّدَامَةَ
لَمَّا رَأَوُا الْعَذَابَ وَجَعَلْنَا الْأَغْلَالَ فِي أَعْنَاقِ الَّذِينَ كَفَرُوا
هَلْ يُجْزَوْنَ إِلَّا مَا كَانُوا يَعْمَلُونَ ٣٣ وَمَا أَرْسَلْنَا فِي قَرْيَةٍ
مِّن نَّذِيرٍ إِلَّا قَالَ مُتْرَفُوهَا إِنَّا بِمَا أُرْسِلْتُم بِهِ كَافِرُونَ ٣٤
وَقَالُوا نَحْنُ أَكْثَرُ أَمْوَالًا وَأَوْلَادًا وَمَا نَحْنُ بِمُعَذَّبِينَ ٣٥
قُلْ إِنَّ رَبِّي يَبْسُطُ الرِّزْقَ لِمَن يَشَاءُ وَيَقْدِرُ وَلَٰكِنَّ أَكْثَرَ
النَّاسِ لَا يَعْلَمُونَ ٣٦ وَمَا أَمْوَالُكُمْ وَلَا أَوْلَادُكُم بِالَّتِي تُقَرِّبُكُمْ
عِندَنَا زُلْفَىٰ إِلَّا مَنْ آمَنَ وَعَمِلَ صَالِحًا فَأُولَٰئِكَ لَهُمْ جَزَاءُ
الضِّعْفِ بِمَا عَمِلُوا وَهُمْ فِي الْغُرُفَاتِ آمِنُونَ ٣٧ وَالَّذِينَ
يَسْعَوْنَ فِي آيَاتِنَا مُعَاجِزِينَ أُولَٰئِكَ فِي الْعَذَابِ مُحْضَرُونَ ٣٨
قُلْ إِنَّ رَبِّي يَبْسُطُ الرِّزْقَ لِمَن يَشَاءُ مِنْ عِبَادِهِ وَيَقْدِرُ لَهُ
وَمَا أَنفَقْتُم مِّن شَيْءٍ فَهُوَ يُخْلِفُهُ وَهُوَ خَيْرُ الرَّازِقِينَ ٣٩
وَيَوْمَ يَحْشُرُهُمْ جَمِيعًا ثُمَّ يَقُولُ لِلْمَلَائِكَةِ أَهَٰؤُلَاءِ إِيَّاكُمْ كَانُوا
يَعْبُدُونَ ٤٠ قَالُوا سُبْحَانَكَ أَنتَ وَلِيُّنَا مِن دُونِهِم بَلْ كَانُوا
يَعْبُدُونَ الْجِنَّ أَكْثَرُهُم بِهِم مُّؤْمِنُونَ ٤١ فَالْيَوْمَ لَا يَمْلِكُ
بَعْضُكُمْ لِبَعْضٍ نَّفْعًا وَلَا ضَرًّا وَنَقُولُ لِلَّذِينَ ظَلَمُوا ذُوقُوا عَذَابَ
النَّارِ الَّتِي كُنتُم بِهَا تُكَذِّبُونَ ٤٢ وَإِذَا تُتْلَىٰ عَلَيْهِمْ آيَاتُنَا بَيِّنَاتٍ
قَالُوا مَا هَٰذَا إِلَّا رَجُلٌ يُرِيدُ أَن يَصُدَّكُمْ عَمَّا كَانَ يَعْبُدُ آبَاؤُكُمْ
وَقَالُوا مَا هَٰذَا إِلَّا إِفْكٌ مُّفْتَرًى وَقَالَ الَّذِينَ كَفَرُوا لِلْحَقِّ لَمَّا
جَاءَهُمْ إِنْ هَٰذَا إِلَّا سِحْرٌ مُّبِينٌ ٤٣ وَمَا آتَيْنَاهُم مِّن كُتُبٍ
يَدْرُسُونَهَا وَمَا أَرْسَلْنَا إِلَيْهِمْ قَبْلَكَ مِن نَّذِيرٍ ٤٤ وَكَذَّبَ
الَّذِينَ مِن قَبْلِهِمْ وَمَا بَلَغُوا مِعْشَارَ مَا آتَيْنَاهُمْ فَكَذَّبُوا
رُسُلِي فَكَيْفَ كَانَ نَكِيرِ ٤٥ ۞ قُلْ إِنَّمَا أَعِظُكُم بِوَاحِدَةٍ
أَن تَقُومُوا لِلَّهِ مَثْنَىٰ وَفُرَادَىٰ ثُمَّ تَتَفَكَّرُوا مَا بِصَاحِبِكُم
مِّن جِنَّةٍ إِنْ هُوَ إِلَّا نَذِيرٌ لَّكُم بَيْنَ يَدَيْ عَذَابٍ شَدِيدٍ ٤٦ قُلْ
مَا سَأَلْتُكُم مِّنْ أَجْرٍ فَهُوَ لَكُمْ إِنْ أَجْرِيَ إِلَّا عَلَى اللَّهِ وَهُوَ عَلَىٰ
كُلِّ شَيْءٍ شَهِيدٌ ٤٧ قُلْ إِنَّ رَبِّي يَقْذِفُ بِالْحَقِّ عَلَّامُ الْغُيُوبِ ٤٨
قُلْ جَاءَ الْحَقُّ وَمَا يُبْدِئُ الْبَاطِلُ وَمَا يُعِيدُ ٤٩ قُلْ إِن ضَلَلْتُ
فَإِنَّمَا أَضِلُّ عَلَىٰ نَفْسِي وَإِنِ اهْتَدَيْتُ فَبِمَا يُوحِي إِلَيَّ رَبِّي إِنَّهُ
سَمِيعٌ قَرِيبٌ ٥٠ وَلَوْ تَرَىٰ إِذْ فَزِعُوا فَلَا فَوْتَ وَأُخِذُوا مِن
مَّكَانٍ قَرِيبٍ ٥١ وَقَالُوا آمَنَّا بِهِ وَأَنَّىٰ لَهُمُ التَّنَاوُشُ مِن
مَّكَانٍ بَعِيدٍ ٥٢ وَقَدْ كَفَرُوا بِهِ مِن قَبْلُ وَيَقْذِفُونَ
بِالْغَيْبِ مِن مَّكَانٍ بَعِيدٍ ٥٣ وَحِيلَ بَيْنَهُمْ وَبَيْنَ مَا يَشْتَهُونَ
كَمَا فُعِلَ بِأَشْيَاعِهِم مِّن قَبْلُ إِنَّهُمْ كَانُوا فِي شَكٍّ مُّرِيبٍ ٥٤
ﭤ
الْحَمْدُ لِلَّهِ فَاطِرِ السَّمَاوَاتِ وَالْأَرْضِ جَاعِلِ الْمَلَائِكَةِ رُسُلًا أُولِي
أَجْنِحَةٍ مَّثْنَىٰ وَثُلَاثَ وَرُبَاعَ يَزِيدُ فِي الْخَلْقِ مَا يَشَاءُ إِنَّ اللَّهَ عَلَىٰ
كُلِّ شَيْءٍ قَدِيرٌ ١ مَّا يَفْتَحِ اللَّهُ لِلنَّاسِ مِن رَّحْمَةٍ فَلَا مُمْسِكَ لَهَا
وَمَا يُمْسِكْ فَلَا مُرْسِلَ لَهُ مِن بَعْدِهِ وَهُوَ الْعَزِيزُ الْحَكِيمُ ٢
يَا أَيُّهَا النَّاسُ اذْكُرُوا نِعْمَتَ اللَّهِ عَلَيْكُمْ هَلْ مِنْ خَالِقٍ غَيْرُ
اللَّهِ يَرْزُقُكُم مِّنَ السَّمَاءِ وَالْأَرْضِ لَا إِلَٰهَ إِلَّا هُوَ فَأَنَّىٰ تُؤْفَكُونَ ٣
وَإِن يُكَذِّبُوكَ فَقَدْ كُذِّبَتْ رُسُلٌ مِّن قَبْلِكَ وَإِلَى اللَّهِ تُرْجَعُ الْأُمُورُ
٤ يَا أَيُّهَا النَّاسُ إِنَّ وَعْدَ اللَّهِ حَقٌّ فَلَا تَغُرَّنَّكُمُ الْحَيَاةُ
الدُّنْيَا وَلَا يَغُرَّنَّكُم بِاللَّهِ الْغَرُورُ ٥ إِنَّ الشَّيْطَانَ لَكُمْ عَدُوٌّ فَاتَّخِذُوهُ
عَدُوًّا إِنَّمَا يَدْعُو حِزْبَهُ لِيَكُونُوا مِنْ أَصْحَابِ السَّعِيرِ ٦ الَّذِينَ
كَفَرُوا لَهُمْ عَذَابٌ شَدِيدٌ وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ لَهُم
مَّغْفِرَةٌ وَأَجْرٌ كَبِيرٌ ٧ أَفَمَن زُيِّنَ لَهُ سُوءُ عَمَلِهِ فَرَآهُ حَسَنًا فَإِنَّ
اللَّهَ يُضِلُّ مَن يَشَاءُ وَيَهْدِي مَن يَشَاءُ فَلَا تَذْهَبْ نَفْسُكَ عَلَيْهِمْ
حَسَرَاتٍ إِنَّ اللَّهَ عَلِيمٌ بِمَا يَصْنَعُونَ ٨ وَاللَّهُ الَّذِي أَرْسَلَ
الرِّيَاحَ فَتُثِيرُ سَحَابًا فَسُقْنَاهُ إِلَىٰ بَلَدٍ مَّيِّتٍ فَأَحْيَيْنَا بِهِ الْأَرْضَ
بَعْدَ مَوْتِهَا كَذَٰلِكَ النُّشُورُ ٩ مَن كَانَ يُرِيدُ الْعِزَّةَ فَلِلَّهِ الْعِزَّةُ جَمِيعًا
إِلَيْهِ يَصْعَدُ الْكَلِمُ الطَّيِّبُ وَالْعَمَلُ الصَّالِحُ يَرْفَعُهُ وَالَّذِينَ
يَمْكُرُونَ السَّيِّئَاتِ لَهُمْ عَذَابٌ شَدِيدٌ وَمَكْرُ أُولَٰئِكَ هُوَ يَبُورُ
١٠ وَاللَّهُ خَلَقَكُم مِّن تُرَابٍ ثُمَّ مِن نُّطْفَةٍ ثُمَّ جَعَلَكُمْ أَزْوَاجًا
وَمَا تَحْمِلُ مِنْ أُنثَىٰ وَلَا تَضَعُ إِلَّا بِعِلْمِهِ وَمَا يُعَمَّرُ مِن مُّعَمَّرٍ
وَلَا يُنقَصُ مِنْ عُمُرِهِ إِلَّا فِي كِتَابٍ إِنَّ ذَٰلِكَ عَلَى اللَّهِ يَسِيرٌ ١١
وَمَا يَسْتَوِي الْبَحْرَانِ هَٰذَا عَذْبٌ فُرَاتٌ سَائِغٌ شَرَابُهُ وَهَٰذَا
مِلْحٌ أُجَاجٌ وَمِن كُلٍّ تَأْكُلُونَ لَحْمًا طَرِيًّا وَتَسْتَخْرِجُونَ
حِلْيَةً تَلْبَسُونَهَا وَتَرَى الْفُلْكَ فِيهِ مَوَاخِرَ لِتَبْتَغُوا مِن فَضْلِهِ
وَلَعَلَّكُمْ تَشْكُرُونَ ١٢ يُولِجُ اللَّيْلَ فِي النَّهَارِ وَيُولِجُ
النَّهَارَ فِي اللَّيْلِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ كُلٌّ يَجْرِي
لِأَجَلٍ مُّسَمًّى ذَٰلِكُمُ اللَّهُ رَبُّكُمْ لَهُ الْمُلْكُ وَالَّذِينَ
تَدْعُونَ مِن دُونِهِ مَا يَمْلِكُونَ مِن قِطْمِيرٍ ١٣ إِن
تَدْعُوهُمْ لَا يَسْمَعُوا دُعَاءَكُمْ وَلَوْ سَمِعُوا مَا اسْتَجَابُوا لَكُمْ
وَيَوْمَ الْقِيَامَةِ يَكْفُرُونَ بِشِرْكِكُمْ وَلَا يُنَبِّئُكَ مِثْلُ خَبِيرٍ
١٤ ۞ يَا أَيُّهَا النَّاسُ أَنتُمُ الْفُقَرَاءُ إِلَى اللَّهِ وَاللَّهُ
هُوَ الْغَنِيُّ الْحَمِيدُ ١٥ إِن يَشَأْ يُذْهِبْكُمْ وَيَأْتِ بِخَلْقٍ جَدِيدٍ ١٦
وَمَا ذَٰلِكَ عَلَى اللَّهِ بِعَزِيزٍ ١٧ وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ وَإِن
تَدْعُ مُثْقَلَةٌ إِلَىٰ حِمْلِهَا لَا يُحْمَلْ مِنْهُ شَيْءٌ وَلَوْ كَانَ ذَا قُرْبَىٰ
إِنَّمَا تُنذِرُ الَّذِينَ يَخْشَوْنَ رَبَّهُم بِالْغَيْبِ وَأَقَامُوا الصَّلَاةَ
وَمَن تَزَكَّىٰ فَإِنَّمَا يَتَزَكَّىٰ لِنَفْسِهِ وَإِلَى اللَّهِ الْمَصِيرُ ١٨
وَمَا يَسْتَوِي الْأَعْمَىٰ وَالْبَصِيرُ ١٩ وَلَا الظُّلُمَاتُ وَلَا النُّورُ
٢٠ وَلَا الظِّلُّ وَلَا الْحَرُورُ ٢١ وَمَا يَسْتَوِي الْأَحْيَاءُ وَلَا
الْأَمْوَاتُ إِنَّ اللَّهَ يُسْمِعُ مَن يَشَاءُ وَمَا أَنتَ بِمُسْمِعٍ مَّن فِي
الْقُبُورِ ٢٢ إِنْ أَنتَ إِلَّا نَذِيرٌ ٢٣ إِنَّا أَرْسَلْنَاكَ بِالْحَقِّ بَشِيرًا
وَنَذِيرًا وَإِن مِّنْ أُمَّةٍ إِلَّا خَلَا فِيهَا نَذِيرٌ ٢٤ وَإِن يُكَذِّبُوكَ
فَقَدْ كَذَّبَ الَّذِينَ مِن قَبْلِهِمْ جَاءَتْهُمْ رُسُلُهُم بِالْبَيِّنَاتِ
وَبِالزُّبُرِ وَبِالْكِتَابِ الْمُنِيرِ ٢٥ ثُمَّ أَخَذْتُ الَّذِينَ كَفَرُوا
فَكَيْفَ كَانَ نَكِيرِ ٢٦ أَلَمْ تَرَ أَنَّ اللَّهَ أَنزَلَ مِنَ السَّمَاءِ
مَاءً فَأَخْرَجْنَا بِهِ ثَمَرَاتٍ مُّخْتَلِفًا أَلْوَانُهَا وَمِنَ الْجِبَالِ
جُدَدٌ بِيضٌ وَحُمْرٌ مُّخْتَلِفٌ أَلْوَانُهَا وَغَرَابِيبُ سُودٌ ٢٧
وَمِنَ النَّاسِ وَالدَّوَابِّ وَالْأَنْعَامِ مُخْتَلِفٌ أَلْوَانُهُ كَذَٰلِكَ
إِنَّمَا يَخْشَى اللَّهَ مِنْ عِبَادِهِ الْعُلَمَاءُ إِنَّ اللَّهَ عَزِيزٌ غَفُورٌ ٢٨
إِنَّ الَّذِينَ يَتْلُونَ كِتَابَ اللَّهِ وَأَقَامُوا الصَّلَاةَ وَأَنفَقُوا مِمَّا
رَزَقْنَاهُمْ سِرًّا وَعَلَانِيَةً يَرْجُونَ تِجَارَةً لَّن تَبُورَ ٢٩ لِيُوَفِّيَهُمْ
أُجُورَهُمْ وَيَزِيدَهُم مِّن فَضْلِهِ إِنَّهُ غَفُورٌ شَكُورٌ ٣٠
وَالَّذِي أَوْحَيْنَا إِلَيْكَ مِنَ الْكِتَابِ هُوَ الْحَقُّ مُصَدِّقًا لِّمَا بَيْنَ
يَدَيْهِ إِنَّ اللَّهَ بِعِبَادِهِ لَخَبِيرٌ بَصِيرٌ ٣١ ثُمَّ أَوْرَثْنَا الْكِتَابَ
الَّذِينَ اصْطَفَيْنَا مِنْ عِبَادِنَا فَمِنْهُمْ ظَالِمٌ لِّنَفْسِهِ وَمِنْهُم
مُّقْتَصِدٌ وَمِنْهُمْ سَابِقٌ بِالْخَيْرَاتِ بِإِذْنِ اللَّهِ ذَٰلِكَ هُوَ
الْفَضْلُ الْكَبِيرُ ٣٢ جَنَّاتُ عَدْنٍ يَدْخُلُونَهَا يُحَلَّوْنَ
فِيهَا مِنْ أَسَاوِرَ مِن ذَهَبٍ وَلُؤْلُؤًا وَلِبَاسُهُمْ فِيهَا حَرِيرٌ ٣٣
وَقَالُوا الْحَمْدُ لِلَّهِ الَّذِي أَذْهَبَ عَنَّا الْحَزَنَ إِنَّ رَبَّنَا لَغَفُورٌ
شَكُورٌ ٣٤ الَّذِي أَحَلَّنَا دَارَ الْمُقَامَةِ مِن فَضْلِهِ لَا يَمَسُّنَا
فِيهَا نَصَبٌ وَلَا يَمَسُّنَا فِيهَا لُغُوبٌ ٣٥ وَالَّذِينَ كَفَرُوا لَهُمْ
نَارُ جَهَنَّمَ لَا يُقْضَىٰ عَلَيْهِمْ فَيَمُوتُوا وَلَا يُخَفَّفُ عَنْهُم مِّنْ
عَذَابِهَا كَذَٰلِكَ نَجْزِي كُلَّ كَفُورٍ ٣٦ وَهُمْ يَصْطَرِخُونَ
فِيهَا رَبَّنَا أَخْرِجْنَا نَعْمَلْ صَالِحًا غَيْرَ الَّذِي كُنَّا نَعْمَلُ
أَوَلَمْ نُعَمِّرْكُم مَّا يَتَذَكَّرُ فِيهِ مَن تَذَكَّرَ وَجَاءَكُمُ النَّذِيرُ
فَذُوقُوا فَمَا لِلظَّالِمِينَ مِن نَّصِيرٍ ٣٧ إِنَّ اللَّهَ عَالِمُ
غَيْبِ السَّمَاوَاتِ وَالْأَرْضِ إِنَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ ٣٨
هُوَ الَّذِي جَعَلَكُمْ خَلَائِفَ فِي الْأَرْضِ فَمَن كَفَرَ فَعَلَيْهِ كُفْرُهُ وَلَا
يَزِيدُ الْكَافِرِينَ كُفْرُهُمْ عِندَ رَبِّهِمْ إِلَّا مَقْتًا وَلَا يَزِيدُ الْكَافِرِينَ
كُفْرُهُمْ إِلَّا خَسَارًا ٣٩ قُلْ أَرَأَيْتُمْ شُرَكَاءَكُمُ الَّذِينَ تَدْعُونَ مِن
دُونِ اللَّهِ أَرُونِي مَاذَا خَلَقُوا مِنَ الْأَرْضِ أَمْ لَهُمْ شِرْكٌ فِي السَّمَاوَاتِ
أَمْ آتَيْنَاهُمْ كِتَابًا فَهُمْ عَلَىٰ بَيِّنَتٍ مِّنْهُ بَلْ إِن يَعِدُ الظَّالِمُونَ
بَعْضُهُم بَعْضًا إِلَّا غُرُورًا ٤٠ ۞ إِنَّ اللَّهَ يُمْسِكُ
السَّمَاوَاتِ وَالْأَرْضَ أَن تَزُولَا وَلَئِن زَالَتَا إِنْ أَمْسَكَهُمَا مِنْ أَحَدٍ مِّن
بَعْدِهِ إِنَّهُ كَانَ حَلِيمًا غَفُورًا ٤١ وَأَقْسَمُوا بِاللَّهِ جَهْدَ أَيْمَانِهِمْ لَئِن جَاءَهُمْ
نَذِيرٌ لَّيَكُونُنَّ أَهْدَىٰ مِنْ إِحْدَى الْأُمَمِ فَلَمَّا جَاءَهُمْ نَذِيرٌ
مَّا زَادَهُمْ إِلَّا نُفُورًا ٤٢ اسْتِكْبَارًا فِي الْأَرْضِ وَمَكْرَ السَّيِّئِ
وَلَا يَحِيقُ الْمَكْرُ السَّيِّئُ إِلَّا بِأَهْلِهِ فَهَلْ يَنظُرُونَ إِلَّا سُنَّتَ
الْأَوَّلِينَ فَلَن تَجِدَ لِسُنَّتِ اللَّهِ تَبْدِيلًا وَلَن تَجِدَ لِسُنَّتِ اللَّهِ تَحْوِيلًا
٤٣ أَوَلَمْ يَسِيرُوا فِي الْأَرْضِ فَيَنظُرُوا كَيْفَ كَانَ عَاقِبَةُ الَّذِينَ مِن
قَبْلِهِمْ وَكَانُوا أَشَدَّ مِنْهُمْ قُوَّةً وَمَا كَانَ اللَّهُ لِيُعْجِزَهُ مِن شَيْءٍ
فِي السَّمَاوَاتِ وَلَا فِي الْأَرْضِ إِنَّهُ كَانَ عَلِيمًا قَدِيرًا ٤٤
وَلَوْ يُؤَاخِذُ اللَّهُ النَّاسَ بِمَا كَسَبُوا مَا تَرَكَ عَلَىٰ ظَهْرِهَا
مِن دَابَّةٍ وَلَٰكِن يُؤَخِّرُهُمْ إِلَىٰ أَجَلٍ مُّسَمًّى فَإِذَا
جَاءَ أَجَلُهُمْ فَإِنَّ اللَّهَ كَانَ بِعِبَادِهِ بَصِيرًا ٤٥
ﭦ
يس ١ وَالْقُرْآنِ الْحَكِيمِ ٢ إِنَّكَ لَمِنَ الْمُرْسَلِينَ ٣ عَلَىٰ
صِرَاطٍ مُّسْتَقِيمٍ ٤ تَنزِيلَ الْعَزِيزِ الرَّحِيمِ ٥ لِتُنذِرَ قَوْمًا
مَّا أُنذِرَ آبَاؤُهُمْ فَهُمْ غَافِلُونَ ٦ لَقَدْ حَقَّ الْقَوْلُ عَلَىٰ أَكْثَرِهِمْ
فَهُمْ لَا يُؤْمِنُونَ ٧ إِنَّا جَعَلْنَا فِي أَعْنَاقِهِمْ أَغْلَالًا فَهِيَ إِلَى
الْأَذْقَانِ فَهُم مُّقْمَحُونَ ٨ وَجَعَلْنَا مِن بَيْنِ أَيْدِيهِمْ سَدًّا
وَمِنْ خَلْفِهِمْ سَدًّا فَأَغْشَيْنَاهُمْ فَهُمْ لَا يُبْصِرُونَ ٩ وَسَوَاءٌ
عَلَيْهِمْ أَأَنذَرْتَهُمْ أَمْ لَمْ تُنذِرْهُمْ لَا يُؤْمِنُونَ ١٠ إِنَّمَا تُنذِرُ
مَنِ اتَّبَعَ الذِّكْرَ وَخَشِيَ الرَّحْمَٰنَ بِالْغَيْبِ فَبَشِّرْهُ بِمَغْفِرَةٍ
وَأَجْرٍ كَرِيمٍ ١١ إِنَّا نَحْنُ نُحْيِي الْمَوْتَىٰ وَنَكْتُبُ مَا قَدَّمُوا
وَآثَارَهُمْ وَكُلَّ شَيْءٍ أَحْصَيْنَاهُ فِي إِمَامٍ مُّبِينٍ ١٢
وَاضْرِبْ لَهُم مَّثَلًا أَصْحَابَ الْقَرْيَةِ إِذْ جَاءَهَا الْمُرْسَلُونَ
١٣ إِذْ أَرْسَلْنَا إِلَيْهِمُ اثْنَيْنِ فَكَذَّبُوهُمَا فَعَزَّزْنَا بِثَالِثٍ فَقَالُوا
إِنَّا إِلَيْكُم مُّرْسَلُونَ ١٤ قَالُوا مَا أَنتُمْ إِلَّا بَشَرٌ مِّثْلُنَا
وَمَا أَنزَلَ الرَّحْمَٰنُ مِن شَيْءٍ إِنْ أَنتُمْ إِلَّا تَكْذِبُونَ ١٥ قَالُوا
رَبُّنَا يَعْلَمُ إِنَّا إِلَيْكُمْ لَمُرْسَلُونَ ١٦ وَمَا عَلَيْنَا إِلَّا الْبَلَاغُ
الْمُبِينُ ١٧ قَالُوا إِنَّا تَطَيَّرْنَا بِكُمْ لَئِن لَّمْ تَنتَهُوا لَنَرْجُمَنَّكُمْ
وَلَيَمَسَّنَّكُم مِّنَّا عَذَابٌ أَلِيمٌ ١٨ قَالُوا طَائِرُكُم مَّعَكُمْ أَئِن
ذُكِّرْتُم بَلْ أَنتُمْ قَوْمٌ مُّسْرِفُونَ ١٩ وَجَاءَ مِنْ أَقْصَى الْمَدِينَةِ
رَجُلٌ يَسْعَىٰ قَالَ يَا قَوْمِ اتَّبِعُوا الْمُرْسَلِينَ ٢٠ اتَّبِعُوا
مَن لَّا يَسْأَلُكُمْ أَجْرًا وَهُم مُّهْتَدُونَ ٢١ وَمَا لِيَ لَا أَعْبُدُ
الَّذِي فَطَرَنِي وَإِلَيْهِ تُرْجَعُونَ ٢٢ أَأَتَّخِذُ مِن دُونِهِ آلِهَةً إِن
يُرِدْنِ الرَّحْمَٰنُ بِضُرٍّ لَّا تُغْنِ عَنِّي شَفَاعَتُهُمْ شَيْئًا وَلَا
يُنقِذُونِ ٢٣ إِنِّي إِذًا لَّفِي ضَلَالٍ مُّبِينٍ ٢٤ إِنِّي آمَنتُ بِرَبِّكُمْ
فَاسْمَعُونِ ٢٥ قِيلَ ادْخُلِ الْجَنَّةَ قَالَ يَا لَيْتَ قَوْمِي
يَعْلَمُونَ ٢٦ بِمَا غَفَرَ لِي رَبِّي وَجَعَلَنِي مِنَ الْمُكْرَمِينَ ٢٧ ۞
وَمَن يَقْنُتْ مِنكُنَّ لِلَّهِ وَرَسُولِهِۦ وَتَعْمَلْ صَٰلِحٗا نُّؤْتِهَآ
أَجْرَهَا مَرَّتَيْنِ وَأَعْتَدْنَا لَهَا رِزْقٗا كَرِيمٗا ٣١ يَٰنِسَآءَ ٱلنَّبِيِّ
لَسْتُنَّ كَأَحَدٖ مِّنَ ٱلنِّسَآءِ إِنِ ٱتَّقَيْتُنَّۚ فَلَا تَخْضَعْنَ بِٱلْقَوْلِ
فَيَطْمَعَ ٱلَّذِي فِي قَلْبِهِۦ مَرَضَ وَقُلْنَ قَوْلٗا مَّعْرُوفٗا ٣٢ وَقَرْنَ
فِي بُيُوتِكُنَّ وَلَا تَبَرَّجْنَ تَبَرُّجَ ٱلْجَٰهِلِيَّةِ ٱلْأُولَىٰۖ وَأَقِمْنَ
ٱلصَّلَوٰةَ وَءَاتِينَ ٱلزَّكَوٰةَ وَأَطِعْنَ ٱللَّهَ وَرَسُولَهُٓۚ إِنَّمَا
يُرِيدُ ٱللَّهُ لِيُذْهِبَ عَنكُمُ ٱلرِّجْسَ أَهْلَ ٱلْبَيْتِ وَيُطَهِّرَكُمْ
تَطْهِيرٗا ٣٣ وَٱذْكُرْنَ مَا يُتْلَىٰ فِي بُيُوتِكُنَّ مِنْ
ءَايَٰتِ ٱللَّهِ وَٱلْحِكْمَةِۚ إِنَّ ٱللَّهَ كَانَ لَطِيفًا خَبِيرًا ٣٤
إِنَّ ٱلْمُسْلِمِينَ وَٱلْمُسْلِمَٰتِ وَٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ
وَٱلْقَٰنِتِينَ وَٱلْقَٰنِتَٰتِ وَٱلصَّٰدِقِينَ وَٱلصَّٰدِقَٰتِ وَٱلصَّٰبِرِينَ
وَٱلصَّٰبِرَٰتِ وَٱلْخَٰشِعِينَ وَٱلْخَٰشِعَٰتِ وَٱلْمُتَصَدِّقِينَ
وَٱلْمُتَصَدِّقَٰتِ وَٱلصَّٰٓئِمِينَ وَٱلصَّٰٓئِمَٰتِ وَٱلْحَٰفِظِينَ
فُرُوجَهُمْ وَٱلْحَٰفِظَٰتِ وَٱلذَّٰكِرِينَ ٱللَّهَ كَثِيرٗا
وَٱلذَّٰكِرَٰتِ أَعَدَّ ٱللَّهُ لَهُم مَّغْفِرَةٗ وَأَجْرًا عَظِيمٗا ٣٥
وَمَا كَانَ لِمُؤْمِنٖ وَلَا مُؤْمِنَةٍ إِذَا قَضَى ٱللَّهُ وَرَسُولُهُٓ أَمْرًا أَن يَكُونَ
لَهُمُ ٱلْخِيَرَةُ مِنْ أَمْرِهِمْ وَمَن يَعْصِ ٱللَّهَ وَرَسُولَهُ فَقَدْ ضَلَّ ضَلَٰلٗا
مُّبِينٗا ٣٦ وَإِذْ تَقُولُ لِلَّذِيٓ أَنْعَمَ ٱللَّهُ عَلَيْهِ وَأَنْعَمْتَ عَلَيْهِ
أَمْسِكْ عَلَيْكَ زَوْجَكَ وَٱتَّقِ ٱللَّهَ وَتُخْفِي فِي نَفْسِكَ مَا ٱللَّهُ
مُبْدِيهِ وَتَخْشَى ٱلنَّاسَ وَٱللَّهُ أَحَقُّ أَن تَخْشَىٰهُۖ فَلَمَّا قَضَىٰ زَيْدَ
مِّنْهَا وَطَرٗا زَوَّجْنَٰكَهَا لِكَيْ لَا يَكُونَ عَلَى ٱلْمُؤْمِنِينَ حَرَجَ فِيٓ
أَزْوَٰجِ أَدْعِيَآئِهِمْ إِذَا قَضَوْاْ مِنْهُنَّ وَطَرٗاۚ وَكَانَ أَمْرُ ٱللَّهِ مَفْعُولٗا
٣٧ مَّا كَانَ عَلَى ٱلنَّبِيِّ مِنْ حَرَجٖ فِيمَا فَرَضَ ٱللَّهُ لَهُۖ سُنَّةَ ٱللَّهِ فِي
ٱلَّذِينَ خَلَوْاْ مِن قَبْلُۚ وَكَانَ أَمْرُ ٱللَّهِ قَدَرٗا مَّقْدُورًا ٣٨ ٱلَّذِينَ
يُبَلِّغُونَ رِسَٰلَٰتِ ٱللَّهِ وَيَخْشَوْنَهُ وَلَا يَخْشَوْنَ أَحَدًا إِلَّا ٱللَّهَ وَكَفَىٰ
بِٱللَّهِ حَسِيبٗا ٣٩ مَّا كَانَ مُحَمَّدٌ أَبَآ أَحَدٖ مِّن رِّجَالِكُمْ وَلَٰكِن
رَّسُولَ ٱللَّهِ وَخَاتَمَ ٱلنَّبِيِّـنَ وَكَانَ ٱللَّهُ بِكُلِّ شَيْءٍ عَلِيمٗا ٤٠
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱذْكُرُواْ ٱللَّهَ ذِكْرٗا كَثِيرٗا ٤١ وَسَبِّحُوهُ
بُكْرَةٗ وَأَصِيلًا ٤٢ هُوَ ٱلَّذِي يُصَلِّي عَلَيْكُمْ وَمَلَٰٓئِكَتُهُ
لِيُخْرِجَكُم مِّنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِۚ وَكَانَ بِٱلْمُؤْمِنِينَ رَحِيمٗا ٤٣
تَحِيَّتُهُمْ يَوْمَ يَلْقَوْنَهُ سَلَٰمَۚ وَأَعَدَّ لَهُمْ أَجْرٗا كَرِيمٗا ٤٤ يَٰٓأَيُّهَا
ٱلنَّبِيُّ إِنَّآ أَرْسَلْنَٰكَ شَٰهِدٗا وَمُبَشِّرٗا وَنَذِيرٗا ٤٥ وَدَاعِيًا
إِلَى ٱللَّهِ بِإِذْنِهِۦ وَسِرَاجٗا مُّنِيرٗا ٤٦ وَبَشِّرِ ٱلْمُؤْمِنِينَ بِأَنَّ لَهُم
مِّنَ ٱللَّهِ فَضْلٗا كَبِيرٗا ٤٧ وَلَا تُطِعِ ٱلْكَٰفِرِينَ وَٱلْمُنَٰفِقِينَ
وَدَعْ أَذَىٰهُمْ وَتَوَكَّلْ عَلَى ٱللَّهِۚ وَكَفَىٰ بِٱللَّهِ وَكِيلٗا ٤٨
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا نَكَحْتُمُ ٱلْمُؤْمِنَٰتِ ثُمَّ طَلَّقْتُمُوهُنَّ
مِن قَبْلِ أَن تَمَسُّوهُنَّ فَمَا لَكُمْ عَلَيْهِنَّ مِنْ عِدَّةٖ تَعْتَدُّونَهَاۖ
فَمَتِّعُوهُنَّ وَسَرِّحُوهُنَّ سَرَاحٗا جَمِيلٗا ٤٩ يَٰٓأَيُّهَا ٱلنَّبِيُّ
إِنَّآ أَحْلَلْنَا لَكَ أَزْوَٰجَكَ ٱلَّٰتِيٓ ءَاتَيْتَ أُجُورَهُنَّ وَمَا مَلَكَتْ
يَمِينُكَ مِمَّآ أَفَآءَ ٱللَّهُ عَلَيْكَ وَبَنَاتِ عَمِّكَ وَبَنَاتِ عَمَّٰتِكَ
وَبَنَاتِ خَالِكَ وَبَنَاتِ خَٰلَٰتِكَ ٱلَّٰتِي هَاجَرْنَ مَعَكَ وَٱمْرَأَةٗ
مُّؤْمِنَةً إِن وَهَبَتْ نَفْسَهَا لِلنَّبِيِّ إِنْ أَرَادَ ٱلنَّبِيُّ أَن يَسْتَنكِحَهَا
خَالِصَةٗ لَّكَ مِن دُونِ ٱلْمُؤْمِنِينَ قَدْ عَلِمْنَا مَا فَرَضْنَا
عَلَيْهِمْ فِيٓ أَزْوَٰجِهِمْ وَمَا مَلَكَتْ أَيْمَٰنُهُمْ لِكَيْلَا
يَكُونَ عَلَيْكَ حَرَجَ وَكَانَ ٱللَّهُ غَفُورٗا رَّحِيمٗا ٥٠
تُرْجِي مَن تَشَآءُ مِنْهُنَّ وَتُـْٔوِيٓ إِلَيْكَ مَن تَشَآءُۖ وَمَنِ ٱبْتَغَيْتَ
مِمَّنْ عَزَلْتَ فَلَا جُنَاحَ عَلَيْكَۚ ذَٰلِكَ أَدْنَىٰٓ أَن تَقَرَّ أَعْيُنُهُنَّ
وَلَا يَحْزَنَّ وَيَرْضَيْنَ بِمَآ ءَاتَيْتَهُنَّ كُلُّهُنَّۚ وَٱللَّهُ يَعْلَمُ
مَا فِي قُلُوبِكُمْۚ وَكَانَ ٱللَّهُ عَلِيمًا حَلِيمٗا ٥١ لَّا يَحِلُّ لَكَ
ٱلنِّسَآءُ مِنۢ بَعْدُ وَلَآ أَن تَبَدَّلَ بِهِنَّ مِنْ أَزْوَٰجٖ وَلَوْ أَعْجَبَكَ
حُسْنُهُنَّ إِلَّا مَا مَلَكَتْ يَمِينُكَ وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ
شَيْءٖ رَّقِيبٗا ٥٢ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَدْخُلُواْ بُيُوتَ ٱلنَّبِيِّ
إِلَّآ أَن يُؤْذَنَ لَكُمْ إِلَىٰ طَعَامٍ غَيْرَ نَٰظِرِينَ إِنَىٰهُ وَلَٰكِنْ
إِذَا دُعِيتُمْ فَٱدْخُلُواْ فَإِذَا طَعِمْتُمْ فَٱنتَشِرُواْ وَلَا مُسْتَـْٔنِسِينَ
لِحَدِيثٍۚ إِنَّ ذَٰلِكُمْ كَانَ يُؤْذِي ٱلنَّبِيَّ فَيَسْتَحْيِۦ مِنكُمْۖ
وَٱللَّهُ لَا يَسْتَحْيِۦ مِنَ ٱلْحَقِّۚ وَإِذَا سَأَلْتُمُوهُنَّ مَتَٰعٗا فَسْـَٔلُوهُنَّ
مِن وَرَآءِ حِجَابٖۚ ذَٰلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّۚ
وَمَا كَانَ لَكُمْ أَن تُؤْذُواْ رَسُولَ ٱللَّهِ وَلَآ أَن تَنكِحُوٓاْ أَزْوَٰجَهُ
مِنۢ بَعْدِهِۦٓ أَبَدًاۚ إِنَّ ذَٰلِكُمْ كَانَ عِندَ ٱللَّهِ عَظِيمًا ٥٣
إِن تُبْدُواْ شَيْـًٔا أَوْ تُخْفُوهُ فَإِنَّ ٱللَّهَ كَانَ بِكُلِّ شَيْءٍ عَلِيمٗا ٥٤
لَّا جُنَاحَ عَلَيْهِنَّ فِيٓ ءَابَآئِهِنَّ وَلَآ أَبْنَآئِهِنَّ وَلَآ إِخْوَٰنِهِنَّ وَلَآ
أَبْنَآءِ إِخْوَٰنِهِنَّ وَلَآ أَبْنَآءِ أَخَوَٰتِهِنَّ وَلَا نِسَآئِهِنَّ وَلَا مَا مَلَكَتْ
أَيْمَٰنُهُنَّ وَٱتَّقِينَ ٱللَّهَۚ إِنَّ ٱللَّهَ كَانَ عَلَىٰ كُلِّ شَيْءٖ شَهِيدًا
٥٥ إِنَّ ٱللَّهَ وَمَلَٰٓئِكَتَهُ يُصَلُّونَ عَلَى ٱلنَّبِيِّۚ يَٰٓأَيُّهَا ٱلَّذِينَ
ءَامَنُواْ صَلُّواْ عَلَيْهِ وَسَلِّمُواْ تَسْلِيمًا ٥٦ إِنَّ ٱلَّذِينَ يُؤْذُونَ
ٱللَّهَ وَرَسُولَهُ لَعَنَهُمُ ٱللَّهُ فِي ٱلدُّنْيَا وَٱلْأٓخِرَةِ وَأَعَدَّ لَهُمْ عَذَابٗا
مُّهِينٗا ٥٧ وَٱلَّذِينَ يُؤْذُونَ ٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ بِغَيْرِ
مَا ٱكْتَسَبُواْ فَقَدِ ٱحْتَمَلُواْ بُهْتَٰنٗا وَإِثْمٗا مُّبِينٗا ٥٨
يَٰٓأَيُّهَا ٱلنَّبِيُّ قُل لِّأَزْوَٰجِكَ وَبَنَاتِكَ وَنِسَآءِ ٱلْمُؤْمِنِينَ
يُدْنِينَ عَلَيْهِنَّ مِن جَلَٰبِيبِهِنَّۚ ذَٰلِكَ أَدْنَىٰٓ أَن يُعْرَفْنَ فَلَا
يُؤْذَيْنَ وَكَانَ ٱللَّهُ غَفُورٗا رَّحِيمٗا ٥٩ لَّئِن لَّمْ يَنتَهِ ٱلْمُنَٰفِقُونَ
وَٱلَّذِينَ فِي قُلُوبِهِم مَّرَضَ وَٱلْمُرْجِفُونَ فِي ٱلْمَدِينَةِ
لَنُغْرِيَنَّكَ بِهِمْ ثُمَّ لَا يُجَاوِرُونَكَ فِيهَآ إِلَّا قَلِيلٗا ٦٠ مَّلْعُونِينَۖ
أَيْنَمَا ثُقِفُوٓاْ أُخِذُواْ وَقُتِّلُواْ تَقْتِيلٗا ٦١ سُنَّةَ ٱللَّهِ فِي
ٱلَّذِينَ خَلَوْاْ مِن قَبْلُۖ وَلَن تَجِدَ لِسُنَّةِ ٱللَّهِ تَبْدِيلٗا ٦٢
يَسْـَٔلُكَ ٱلنَّاسُ عَنِ ٱلسَّاعَةِۖ قُلْ إِنَّمَا عِلْمُهَا عِندَ ٱللَّهِۚ وَمَا يُدْرِيكَ
لَعَلَّ ٱلسَّاعَةَ تَكُونُ قَرِيبًا ٦٣ إِنَّ ٱللَّهَ لَعَنَ ٱلْكَٰفِرِينَ وَأَعَدَّ
لَهُمْ سَعِيرًا ٦٤ خَٰلِدِينَ فِيهَآ أَبَدٗاۖ لَّا يَجِدُونَ وَلِيّٗا وَلَا نَصِيرٗا
٦٥ يَوْمَ تُقَلَّبُ وُجُوهُهُمْ فِي ٱلنَّارِ يَقُولُونَ يَٰلَيْتَنَآ أَطَعْنَا ٱللَّهَ
وَأَطَعْنَا ٱلرَّسُولَا ٦٦ وَقَالُواْ رَبَّنَآ إِنَّآ أَطَعْنَا سَادَتَنَا وَكُبَرَآءَنَا
فَأَضَلُّونَا ٱلسَّبِيلَا ٦٧ رَبَّنَآ ءَاتِهِمْ ضِعْفَيْنِ مِنَ ٱلْعَذَابِ
وَٱلْعَنْهُمْ لَعْنٗا كَبِيرٗا ٦٨ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَكُونُواْ كَٱلَّذِينَ
ءَاذَوْاْ مُوسَىٰ فَبَرَّأَهُ ٱللَّهُ مِمَّا قَالُواْۚ وَكَانَ عِندَ ٱللَّهِ وَجِيهٗا ٦٩
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ وَقُولُواْ قَوْلٗا سَدِيدٗا ٧٠ يُصْلِحْ
لَكُمْ أَعْمَٰلَكُمْ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَمَن يُطِعِ ٱللَّهَ وَرَسُولَهُ
فَقَدْ فَازَ فَوْزًا عَظِيمًا ٧١ إِنَّا عَرَضْنَا ٱلْأَمَانَةَ عَلَى ٱلسَّمَٰوَٰتِ
وَٱلْأَرْضِ وَٱلْجِبَالِ فَأَبَيْنَ أَن يَحْمِلْنَهَا وَأَشْفَقْنَ مِنْهَا وَحَمَلَهَا
ٱلْإِنسَٰنُۖ إِنَّهُ كَانَ ظَلُومٗا جَهُولٗا ٧٢ لِّيُعَذِّبَ ٱللَّهُ ٱلْمُنَٰفِقِينَ
وَٱلْمُنَٰفِقَٰتِ وَٱلْمُشْرِكِينَ وَٱلْمُشْرِكَٰتِ وَيَتُوبَ ٱللَّهُ
عَلَى ٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ وَكَانَ ٱللَّهُ غَفُورٗا رَّحِيمَۢا ٧٣
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ٱلْحَمْدُ لِلَّهِ ٱلَّذِي لَهُ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِ وَلَهُ ٱلْحَمْدُ
فِي ٱلْأٓخِرَةِۚ وَهُوَ ٱلْحَكِيمُ ٱلْخَبِيرُ ١ يَعْلَمُ مَا يَلِجُ فِي ٱلْأَرْضِ وَمَا
يَخْرُجُ مِنْهَا وَمَا يَنزِلُ مِنَ ٱلسَّمَآءِ وَمَا يَعْرُجُ فِيهَاۚ وَهُوَ
ٱلرَّحِيمُ ٱلْغَفُورُ ٢ وَقَالَ ٱلَّذِينَ كَفَرُواْ لَا تَأْتِينَا ٱلسَّاعَةُۖ
قُلْ بَلَىٰ وَرَبِّي لَتَأْتِيَنَّكُمْ عَٰلِمِ ٱلْغَيْبِۖ لَا يَعْزُبُ عَنْهُ مِثْقَالُ
ذَرَّةٖ فِي ٱلسَّمَٰوَٰتِ وَلَا فِي ٱلْأَرْضِ وَلَآ أَصْغَرُ مِن ذَٰلِكَ
وَلَآ أَكْبَرُ إِلَّا فِي كِتَٰبٖ مُّبِينٖ ٣ لِّيَجْزِيَ ٱلَّذِينَ
ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِۚ أُوْلَٰٓئِكَ لَهُم مَّغْفِرَةَ وَرِزْقَ
كَرِيمَ ٤ وَٱلَّذِينَ سَعَوْ فِيٓ ءَايَٰتِنَا مُعَٰجِزِينَ أُوْلَٰٓئِكَ
لَهُمْ عَذَابَ مِّن رِّجْزٍ أَلِيمَ ٥ وَيَرَى ٱلَّذِينَ أُوتُواْ ٱلْعِلْمَ
ٱلَّذِيٓ أُنزِلَ إِلَيْكَ مِن رَّبِّكَ هُوَ ٱلْحَقَّ وَيَهْدِيٓ إِلَىٰ صِرَٰطِ
ٱلْعَزِيزِ ٱلْحَمِيدِ ٦ وَقَالَ ٱلَّذِينَ كَفَرُواْ هَلْ نَدُلُّكُمْ عَلَىٰ رَجُلٖ
يُنَبِّئُكُمْ إِذَا مُزِّقْتُمْ كُلَّ مُمَزَّقٍ إِنَّكُمْ لَفِي خَلْقٖ جَدِيدٍ ٧
أَفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَم بِهِۦ جِنَّةُۢ بَلِ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْأٓخِرَةِ
فِي ٱلْعَذَابِ وَٱلضَّلَٰلِ ٱلْبَعِيدِ ٨ أَفَلَمْ يَرَوْاْ إِلَىٰ مَا بَيْنَ أَيْدِيهِمْ
وَمَا خَلْفَهُم مِّنَ ٱلسَّمَآءِ وَٱلْأَرْضِۚ إِن نَّشَأْ نَخْسِفْ بِهِمُ ٱلْأَرْضَ
أَوْ نُسْقِطْ عَلَيْهِمْ كِسَفٗا مِّنَ ٱلسَّمَآءِۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةٗ
لِّكُلِّ عَبْدٖ مُّنِيبٖ ٩ وَلَقَدْ ءَاتَيْنَا دَاوُدَ مِنَّا فَضْلٗاۖ
يَٰجِبَالُ أَوِّبِي مَعَهُ وَٱلطَّيْرَۖ وَأَلَنَّا لَهُ ٱلْحَدِيدَ ١٠ أَنِ ٱعْمَلْ
سَٰبِغَٰتٖ وَقَدِّرْ فِي ٱلسَّرْدِۖ وَٱعْمَلُواْ صَٰلِحًاۖ إِنِّي بِمَا تَعْمَلُونَ
بَصِيرَ ١١ وَلِسُلَيْمَٰنَ ٱلرِّيحَ غُدُوُّهَا شَهْرَ وَرَوَاحُهَا شَهْرَۖ
وَأَسَلْنَا لَهُ عَيْنَ ٱلْقِطْرِۖ وَمِنَ ٱلْجِنِّ مَن يَعْمَلُ بَيْنَ يَدَيْهِ بِإِذْنِ
رَبِّهِۦۖ وَمَن يَزِغْ مِنْهُمْ عَنْ أَمْرِنَا نُذِقْهُ مِنْ عَذَابِ ٱلسَّعِيرِ ١٢
يَعْمَلُونَ لَهُ مَا يَشَآءُ مِن مَّحَٰرِيبَ وَتَمَٰثِيلَ وَجِفَانٖ كَٱلْجَوَابِ
وَقُدُورٖ رَّاسِيَٰتٍۚ ٱعْمَلُوٓاْ ءَالَ دَاوُدَ شُكْرٗاۚ وَقَلِيلَ مِّنْ عِبَادِيَ
ٱلشَّكُورُ ١٣ فَلَمَّا قَضَيْنَا عَلَيْهِ ٱلْمَوْتَ مَا دَلَّهُمْ عَلَىٰ مَوْتِهِۦٓ
إِلَّا دَآبَّةُ ٱلْأَرْضِ تَأْكُلُ مِنسَأَتَهُۖ فَلَمَّا خَرَّ تَبَيَّنَتِ ٱلْجِنُّ
أَن لَّوْ كَانُواْ يَعْلَمُونَ ٱلْغَيْبَ مَا لَبِثُواْ فِي ٱلْعَذَابِ ٱلْمُهِينِ ١٤
لَقَدْ كَانَ لِسَبَإٖ فِي مَسْكَنِهِمْ ءَايَةَۖ جَنَّتَانِ عَن يَمِينٖ وَشِمَالٖۖ
كُلُواْ مِن رِّزْقِ رَبِّكُمْ وَٱشْكُرُواْ لَهُۚ بَلْدَةَ طَيِّبَةَ وَرَبٌّ غَفُورَ
١٥ فَأَعْرَضُواْ فَأَرْسَلْنَا عَلَيْهِمْ سَيْلَ ٱلْعَرِمِ وَبَدَّلْنَٰهُم بِجَنَّتَيْهِمْ
جَنَّتَيْنِ ذَوَاتَيْ أُكُلٍ خَمْطٖ وَأَثْلٖ وَشَيْءٖ مِّن سِدْرٖ قَلِيلٖ
١٦ ذَٰلِكَ جَزَيْنَٰهُم بِمَا كَفَرُواْۖ وَهَلْ نُجَٰزِيٓ إِلَّا ٱلْكَفُورَ ١٧
وَجَعَلْنَا بَيْنَهُمْ وَبَيْنَ ٱلْقُرَى ٱلَّتِي بَٰرَكْنَا فِيهَا قُرٗى ظَٰهِرَةٗ
وَقَدَّرْنَا فِيهَا ٱلسَّيْرَۖ سِيرُواْ فِيهَا لَيَالِيَ وَأَيَّامًا ءَامِنِينَ ١٨
فَقَالُواْ رَبَّنَا بَٰعِدْ بَيْنَ أَسْفَارِنَا وَظَلَمُوٓاْ أَنفُسَهُمْ فَجَعَلْنَٰهُمْ
أَحَادِيثَ وَمَزَّقْنَٰهُمْ كُلَّ مُمَزَّقٍۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّكُلِّ صَبَّارٖ
شَكُورٖ ١٩ وَلَقَدْ صَدَّقَ عَلَيْهِمْ إِبْلِيسُ ظَنَّهُ فَٱتَّبَعُوهُ إِلَّا
فَرِيقٗا مِّنَ ٱلْمُؤْمِنِينَ ٢٠ وَمَا كَانَ لَهُ عَلَيْهِم مِّن سُلْطَٰنٍ
إِلَّا لِنَعْلَمَ مَن يُؤْمِنُ بِٱلْأٓخِرَةِ مِمَّنْ هُوَ مِنْهَا فِي شَكّٖ
وَرَبُّكَ عَلَىٰ كُلِّ شَيْءٍ حَفِيظَ ٢١ قُلِ ٱدْعُواْ ٱلَّذِينَ زَعَمْتُم مِّن
دُونِ ٱللَّهِ لَا يَمْلِكُونَ مِثْقَالَ ذَرَّةٖ فِي ٱلسَّمَٰوَٰتِ وَلَا فِي
ٱلْأَرْضِ وَمَا لَهُمْ فِيهِمَا مِن شِرْكٖ وَمَا لَهُ مِنْهُم مِّن ظَهِيرٖ ٢٢
وَلَا تَنفَعُ ٱلشَّفَٰعَةُ عِندَهُٓ إِلَّا لِمَنْ أَذِنَ لَهُۚ حَتَّىٰٓ إِذَا فُزِّعَ عَن
قُلُوبِهِمْ قَالُواْ مَاذَا قَالَ رَبُّكُمْۖ قَالُواْ ٱلْحَقَّۖ وَهُوَ ٱلْعَلِيُّ ٱلْكَبِيرُ
٢٣ قُلْ مَن يَرْزُقُكُم مِّنَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۖ قُلِ ٱللَّهُۖ
وَإِنَّآ أَوْ إِيَّاكُمْ لَعَلَىٰ هُدًى أَوْ فِي ضَلَٰلٖ مُّبِينٖ ٢٤ قُل
لَّا تُسْـَٔلُونَ عَمَّآ أَجْرَمْنَا وَلَا نُسْـَٔلُ عَمَّا تَعْمَلُونَ ٢٥ قُلْ
يَجْمَعُ بَيْنَنَا رَبُّنَا ثُمَّ يَفْتَحُ بَيْنَنَا بِٱلْحَقِّ وَهُوَ ٱلْفَتَّاحُ ٱلْعَلِيمُ
٢٦ قُلْ أَرُونِيَ ٱلَّذِينَ أَلْحَقْتُم بِهِۦ شُرَكَآءَۖ كَلَّاۚ بَلْ هُوَ ٱللَّهُ
ٱلْعَزِيزُ ٱلْحَكِيمُ ٢٧ وَمَآ أَرْسَلْنَٰكَ إِلَّا كَآفَّةٗ لِّلنَّاسِ
بَشِيرٗا وَنَذِيرٗا وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ ٢٨
وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْوَعْدُ إِن كُنتُمْ صَٰدِقِينَ ٢٩
قُل لَّكُم مِّيعَادُ يَوْمٖ لَّا تَسْتَـْٔخِرُونَ عَنْهُ سَاعَةٗ وَلَا تَسْتَقْدِمُونَ
٣٠ وَقَالَ ٱلَّذِينَ كَفَرُواْ لَن نُّؤْمِنَ بِهَٰذَا ٱلْقُرْءَانِ وَلَا
بِٱلَّذِي بَيْنَ يَدَيْهِ وَلَوْ تَرَىٰٓ إِذِ ٱلظَّٰلِمُونَ مَوْقُوفُونَ عِندَ
رَبِّهِمْ يَرْجِعُ بَعْضُهُمْ إِلَىٰ بَعْضٍ ٱلْقَوْلَ يَقُولُ ٱلَّذِينَ
ٱسْتُضْعِفُواْ لِلَّذِينَ ٱسْتَكْبَرُواْ لَوْلَآ أَنتُمْ لَكُنَّا مُؤْمِنِينَ ٣١
قَالَ ٱلَّذِينَ ٱسْتَكْبَرُواْ لِلَّذِينَ ٱسْتُضْعِفُوٓاْ أَنَحْنُ صَدَدْنَٰكُمْ
عَنِ ٱلْهُدَىٰ بَعْدَ إِذْ جَآءَكُمۖ بَلْ كُنتُم مُّجْرِمِينَ ٣٢ وَقَالَ ٱلَّذِينَ
ٱسْتُضْعِفُواْ لِلَّذِينَ ٱسْتَكْبَرُواْ بَلْ مَكْرُ ٱلَّيْلِ وَٱلنَّهَارِ إِذْ
تَأْمُرُونَنَآ أَن نَّكْفُرَ بِٱللَّهِ وَنَجْعَلَ لَهُٓ أَندَادٗاۚ وَأَسَرُّواْ ٱلنَّدَامَةَ
لَمَّا رَأَوُاْ ٱلْعَذَابَۚ وَجَعَلْنَا ٱلْأَغْلَٰلَ فِيٓ أَعْنَاقِ ٱلَّذِينَ كَفَرُواْۖ
هَلْ يُجْزَوْنَ إِلَّا مَا كَانُواْ يَعْمَلُونَ ٣٣ وَمَآ أَرْسَلْنَا فِي قَرْيَةٖ
مِّن نَّذِيرٍ إِلَّا قَالَ مُتْرَفُوهَآ إِنَّا بِمَآ أُرْسِلْتُم بِهِۦ كَٰفِرُونَ ٣٤
وَقَالُواْ نَحْنُ أَكْثَرُ أَمْوَٰلٗا وَأَوْلَٰدٗا وَمَا نَحْنُ بِمُعَذَّبِينَ ٣٥
قُلْ إِنَّ رَبِّي يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ وَيَقْدِرُ وَلَٰكِنَّ أَكْثَرَ
ٱلنَّاسِ لَا يَعْلَمُونَ ٣٦ وَمَآ أَمْوَٰلُكُمْ وَلَآ أَوْلَٰدُكُم بِٱلَّتِي تُقَرِّبُكُمْ
عِندَنَا زُلْفَىٰٓ إِلَّا مَنْ ءَامَنَ وَعَمِلَ صَٰلِحٗا فَأُوْلَٰٓئِكَ لَهُمْ جَزَآءُ
ٱلضِّعْفِ بِمَا عَمِلُواْ وَهُمْ فِي ٱلْغُرُفَٰتِ ءَامِنُونَ ٣٧ وَٱلَّذِينَ
يَسْعَوْنَ فِيٓ ءَايَٰتِنَا مُعَٰجِزِينَ أُوْلَٰٓئِكَ فِي ٱلْعَذَابِ مُحْضَرُونَ ٣٨
قُلْ إِنَّ رَبِّي يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ مِنْ عِبَادِهِۦ وَيَقْدِرُ لَهُۚ
وَمَآ أَنفَقْتُم مِّن شَيْءٖ فَهُوَ يُخْلِفُهُۖ وَهُوَ خَيْرُ ٱلرَّٰزِقِينَ ٣٩
وَيَوْمَ يَحْشُرُهُمْ جَمِيعٗا ثُمَّ يَقُولُ لِلْمَلَٰٓئِكَةِ أَهَٰٓؤُلَآءِ إِيَّاكُمْ كَانُواْ
يَعْبُدُونَ ٤٠ قَالُواْ سُبْحَٰنَكَ أَنتَ وَلِيُّنَا مِن دُونِهِمۖ بَلْ كَانُواْ
يَعْبُدُونَ ٱلْجِنَّۖ أَكْثَرُهُم بِهِم مُّؤْمِنُونَ ٤١ فَٱلْيَوْمَ لَا يَمْلِكُ
بَعْضُكُمْ لِبَعْضٖ نَّفْعٗا وَلَا ضَرّٗا وَنَقُولُ لِلَّذِينَ ظَلَمُواْ ذُوقُواْ عَذَابَ
ٱلنَّارِ ٱلَّتِي كُنتُم بِهَا تُكَذِّبُونَ ٤٢ وَإِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَٰتُنَا بَيِّنَٰتٖ
قَالُواْ مَا هَٰذَآ إِلَّا رَجُلَ يُرِيدُ أَن يَصُدَّكُمْ عَمَّا كَانَ يَعْبُدُ ءَابَآؤُكُمْ
وَقَالُواْ مَا هَٰذَآ إِلَّآ إِفْكَ مُّفْتَرٗىۚ وَقَالَ ٱلَّذِينَ كَفَرُواْ لِلْحَقِّ لَمَّا
جَآءَهُمْ إِنْ هَٰذَآ إِلَّا سِحْرَ مُّبِينَ ٤٣ وَمَآ ءَاتَيْنَٰهُم مِّن كُتُبٖ
يَدْرُسُونَهَاۖ وَمَآ أَرْسَلْنَآ إِلَيْهِمْ قَبْلَكَ مِن نَّذِيرٖ ٤٤ وَكَذَّبَ
ٱلَّذِينَ مِن قَبْلِهِمْ وَمَا بَلَغُواْ مِعْشَارَ مَآ ءَاتَيْنَٰهُمْ فَكَذَّبُواْ
رُسُلِيۖ فَكَيْفَ كَانَ نَكِيرِ ٤٥ قُلْ إِنَّمَآ أَعِظُكُم بِوَٰحِدَةٍۖ أَن
تَقُومُواْ لِلَّهِ مَثْنَىٰ وَفُرَٰدَىٰ ثُمَّ تَتَفَكَّرُواْۚ مَا بِصَاحِبِكُم مِّن
جِنَّةٍۚ إِنْ هُوَ إِلَّا نَذِيرَ لَّكُم بَيْنَ يَدَيْ عَذَابٖ شَدِيدٖ ٤٦ قُلْ
مَا سَأَلْتُكُم مِّنْ أَجْرٖ فَهُوَ لَكُمْۖ إِنْ أَجْرِيَ إِلَّا عَلَى ٱللَّهِۖ وَهُوَ عَلَىٰ
كُلِّ شَيْءٖ شَهِيدَ ٤٧ قُلْ إِنَّ رَبِّي يَقْذِفُ بِٱلْحَقِّ عَلَّٰمُ ٱلْغُيُوبِ ٤٨
قُلْ جَآءَ ٱلْحَقُّ وَمَا يُبْدِئُ ٱلْبَٰطِلُ وَمَا يُعِيدُ ٤٩ قُلْ إِن ضَلَلْتُ
فَإِنَّمَآ أَضِلُّ عَلَىٰ نَفْسِيۖ وَإِنِ ٱهْتَدَيْتُ فَبِمَا يُوحِيٓ إِلَيَّ رَبِّيٓۚ إِنَّهُ
سَمِيعَ قَرِيبَ ٥٠ وَلَوْ تَرَىٰٓ إِذْ فَزِعُواْ فَلَا فَوْتَ وَأُخِذُواْ مِن
مَّكَانٖ قَرِيبٖ ٥١ وَقَالُوٓاْ ءَامَنَّا بِهِۦ وَأَنَّىٰ لَهُمُ ٱلتَّنَاوُشُ مِن
مَّكَانِۭ بَعِيدٖ ٥٢ وَقَدْ كَفَرُواْ بِهِۦ مِن قَبْلُۖ وَيَقْذِفُونَ
بِٱلْغَيْبِ مِن مَّكَانِۭ بَعِيدٖ ٥٣ وَحِيلَ بَيْنَهُمْ وَبَيْنَ مَا يَشْتَهُونَ
كَمَا فُعِلَ بِأَشْيَاعِهِم مِّن قَبْلُۚ إِنَّهُمْ كَانُواْ فِي شَكّٖ مُّرِيبِۭ ٥٤
ﭤ
ٱلْحَمْدُ لِلَّهِ فَاطِرِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ جَاعِلِ ٱلْمَلَٰٓئِكَةِ رُسُلًا أُوْلِيٓ
أَجْنِحَةٖ مَّثْنَىٰ وَثُلَٰثَ وَرُبَٰعَۚ يَزِيدُ فِي ٱلْخَلْقِ مَا يَشَآءُۚ إِنَّ ٱللَّهَ عَلَىٰ
كُلِّ شَيْءٖ قَدِيرَ ١ مَّا يَفْتَحِ ٱللَّهُ لِلنَّاسِ مِن رَّحْمَةٖ فَلَا مُمْسِكَ لَهَاۖ
وَمَا يُمْسِكْ فَلَا مُرْسِلَ لَهُ مِنۢ بَعْدِهِۦۚ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ ٢
يَٰٓأَيُّهَا ٱلنَّاسُ ٱذْكُرُواْ نِعْمَتَ ٱللَّهِ عَلَيْكُمْۚ هَلْ مِنْ خَٰلِقٍ غَيْرُ ٱللَّهِ
يَرْزُقُكُم مِّنَ ٱلسَّمَآءِ وَٱلْأَرْضِۚ لَآ إِلَٰهَ إِلَّا هُوَۖ فَأَنَّىٰ تُؤْفَكُونَ ٣
وَإِن يُكَذِّبُوكَ فَقَدْ كُذِّبَتْ رُسُلَ مِّن قَبْلِكَۚ وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُ
٤ يَٰٓأَيُّهَا ٱلنَّاسُ إِنَّ وَعْدَ ٱللَّهِ حَقَّۖ فَلَا تَغُرَّنَّكُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَا
وَلَا يَغُرَّنَّكُم بِٱللَّهِ ٱلْغَرُورُ ٥ إِنَّ ٱلشَّيْطَٰنَ لَكُمْ عَدُوَّ فَٱتَّخِذُوهُ
عَدُوًّاۚ إِنَّمَا يَدْعُواْ حِزْبَهُ لِيَكُونُواْ مِنْ أَصْحَٰبِ ٱلسَّعِيرِ ٦ ٱلَّذِينَ
كَفَرُواْ لَهُمْ عَذَابَ شَدِيدَۖ وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ لَهُم
مَّغْفِرَةَ وَأَجْرَ كَبِيرٌ ٧ أَفَمَن زُيِّنَ لَهُ سُوٓءُ عَمَلِهِۦ فَرَءَاهُ حَسَنٗاۖ فَإِنَّ
ٱللَّهَ يُضِلُّ مَن يَشَآءُ وَيَهْدِي مَن يَشَآءُۖ فَلَا تَذْهَبْ نَفْسُكَ عَلَيْهِمْ
حَسَرَٰتٍۚ إِنَّ ٱللَّهَ عَلِيمُۢ بِمَا يَصْنَعُونَ ٨ وَٱللَّهُ ٱلَّذِيٓ أَرْسَلَ
ٱلرِّيَٰحَ فَتُثِيرُ سَحَابٗا فَسُقْنَٰهُ إِلَىٰ بَلَدٖ مَّيِّتٖ فَأَحْيَيْنَا بِهِ ٱلْأَرْضَ
بَعْدَ مَوْتِهَاۚ كَذَٰلِكَ ٱلنُّشُورُ ٩ مَن كَانَ يُرِيدُ ٱلْعِزَّةَ فَلِلَّهِ ٱلْعِزَّةُ جَمِيعًاۚ
إِلَيْهِ يَصْعَدُ ٱلْكَلِمُ ٱلطَّيِّبُ وَٱلْعَمَلُ ٱلصَّٰلِحُ يَرْفَعُهُۚ وَٱلَّذِينَ
يَمْكُرُونَ ٱلسَّيِّـَٔاتِ لَهُمْ عَذَابَ شَدِيدَۖ وَمَكْرُ أُوْلَٰٓئِكَ هُوَ يَبُورُ
١٠ وَٱللَّهُ خَلَقَكُم مِّن تُرَابٖ ثُمَّ مِن نُّطْفَةٖ ثُمَّ جَعَلَكُمْ أَزْوَٰجٗاۚ
وَمَا تَحْمِلُ مِنْ أُنثَىٰ وَلَا تَضَعُ إِلَّا بِعِلْمِهِۦۚ وَمَا يُعَمَّرُ مِن مُّعَمَّرٖ
وَلَا يُنقَصُ مِنْ عُمُرِهِۦٓ إِلَّا فِي كِتَٰبٍۚ إِنَّ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرَ ١١
وَمَا يَسْتَوِي ٱلْبَحْرَانِ هَٰذَا عَذْبَ فُرَاتَ سَآئِغَ شَرَابُهُ وَهَٰذَا
مِلْحٌ أُجَاجَۖ وَمِن كُلّٖ تَأْكُلُونَ لَحْمٗا طَرِيّٗا وَتَسْتَخْرِجُونَ
حِلْيَةٗ تَلْبَسُونَهَاۖ وَتَرَى ٱلْفُلْكَ فِيهِ مَوَاخِرَ لِتَبْتَغُواْ مِن فَضْلِهِۦ
وَلَعَلَّكُمْ تَشْكُرُونَ ١٢ يُولِجُ ٱلَّيْلَ فِي ٱلنَّهَارِ وَيُولِجُ
ٱلنَّهَارَ فِي ٱلَّيْلِ وَسَخَّرَ ٱلشَّمْسَ وَٱلْقَمَرَۖ كُلَّ يَجْرِي
لِأَجَلٖ مُّسَمّٗىۚ ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ لَهُ ٱلْمُلْكُۚ وَٱلَّذِينَ
تَدْعُونَ مِن دُونِهِۦ مَا يَمْلِكُونَ مِن قِطْمِيرٍ ١٣ إِن
تَدْعُوهُمْ لَا يَسْمَعُواْ دُعَآءَكُمْ وَلَوْ سَمِعُواْ مَا ٱسْتَجَابُواْ لَكُمْۖ
وَيَوْمَ ٱلْقِيَٰمَةِ يَكْفُرُونَ بِشِرْكِكُمْۚ وَلَا يُنَبِّئُكَ مِثْلُ خَبِيرٖ
١٤ يَٰٓأَيُّهَا ٱلنَّاسُ أَنتُمُ ٱلْفُقَرَآءُ إِلَى ٱللَّهِۖ وَٱللَّهُ هُوَ ٱلْغَنِيُّ
ٱلْحَمِيدُ ١٥ إِن يَشَأْ يُذْهِبْكُمْ وَيَأْتِ بِخَلْقٖ جَدِيدٖ ١٦
وَمَا ذَٰلِكَ عَلَى ٱللَّهِ بِعَزِيزٖ ١٧ وَلَا تَزِرُ وَازِرَةَ وِزْرَ أُخْرَىٰۚ وَإِن
تَدْعُ مُثْقَلَةٌ إِلَىٰ حِمْلِهَا لَا يُحْمَلْ مِنْهُ شَيْءَ وَلَوْ كَانَ ذَا قُرْبَىٰٓ
إِنَّمَا تُنذِرُ ٱلَّذِينَ يَخْشَوْنَ رَبَّهُم بِٱلْغَيْبِ وَأَقَامُواْ ٱلصَّلَوٰةَۚ
وَمَن تَزَكَّىٰ فَإِنَّمَا يَتَزَكَّىٰ لِنَفْسِهِۦۚ وَإِلَى ٱللَّهِ ٱلْمَصِيرُ ١٨
وَمَا يَسْتَوِي ٱلْأَعْمَىٰ وَٱلْبَصِيرُ ١٩ وَلَا ٱلظُّلُمَٰتُ وَلَا ٱلنُّورُ
٢٠ وَلَا ٱلظِّلُّ وَلَا ٱلْحَرُورُ ٢١ وَمَا يَسْتَوِي ٱلْأَحْيَآءُ وَلَا
ٱلْأَمْوَٰتُۚ إِنَّ ٱللَّهَ يُسْمِعُ مَن يَشَآءُۖ وَمَآ أَنتَ بِمُسْمِعٖ مَّن فِي
ٱلْقُبُورِ ٢٢ إِنْ أَنتَ إِلَّا نَذِيرٌ ٢٣ إِنَّآ أَرْسَلْنَٰكَ بِٱلْحَقِّ بَشِيرٗا
وَنَذِيرٗاۚ وَإِن مِّنْ أُمَّةٍ إِلَّا خَلَا فِيهَا نَذِيرَ ٢٤ وَإِن يُكَذِّبُوكَ
فَقَدْ كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ جَآءَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ
وَبِٱلزُّبُرِ وَبِٱلْكِتَٰبِ ٱلْمُنِيرِ ٢٥ ثُمَّ أَخَذْتُ ٱلَّذِينَ كَفَرُواْۖ
فَكَيْفَ كَانَ نَكِيرِ ٢٦ أَلَمْ تَرَ أَنَّ ٱللَّهَ أَنزَلَ مِنَ ٱلسَّمَآءِ
مَآءٗ فَأَخْرَجْنَا بِهِۦ ثَمَرَٰتٖ مُّخْتَلِفًا أَلْوَٰنُهَاۚ وَمِنَ ٱلْجِبَالِ
جُدَدُۢ بِيضَ وَحُمْرَ مُّخْتَلِفٌ أَلْوَٰنُهَا وَغَرَابِيبُ سُودَ ٢٧
وَمِنَ ٱلنَّاسِ وَٱلدَّوَآبِّ وَٱلْأَنْعَٰمِ مُخْتَلِفٌ أَلْوَٰنُهُ كَذَٰلِكَ
إِنَّمَا يَخْشَى ٱللَّهَ مِنْ عِبَادِهِ ٱلْعُلَمَٰٓؤُاْ إِنَّ ٱللَّهَ عَزِيزٌ غَفُورٌ ٢٨
إِنَّ ٱلَّذِينَ يَتْلُونَ كِتَٰبَ ٱللَّهِ وَأَقَامُواْ ٱلصَّلَوٰةَ وَأَنفَقُواْ مِمَّا
رَزَقْنَٰهُمْ سِرّٗا وَعَلَانِيَةٗ يَرْجُونَ تِجَٰرَةٗ لَّن تَبُورَ ٢٩ لِيُوَفِّيَهُمْ
أُجُورَهُمْ وَيَزِيدَهُم مِّن فَضْلِهِۦٓۚ إِنَّهُ غَفُورَ شَكُورَ ٣٠
وَٱلَّذِيٓ أَوْحَيْنَآ إِلَيْكَ مِنَ ٱلْكِتَٰبِ هُوَ ٱلْحَقُّ مُصَدِّقٗا لِّمَا بَيْنَ
يَدَيْهِ إِنَّ ٱللَّهَ بِعِبَادِهِۦ لَخَبِيرُۢ بَصِيرَ ٣١ ثُمَّ أَوْرَثْنَا ٱلْكِتَٰبَ
ٱلَّذِينَ ٱصْطَفَيْنَا مِنْ عِبَادِنَاۖ فَمِنْهُمْ ظَالِمَ لِّنَفْسِهِۦ وَمِنْهُم
مُّقْتَصِدَ وَمِنْهُمْ سَابِقُۢ بِٱلْخَيْرَٰتِ بِإِذْنِ ٱللَّهِۚ ذَٰلِكَ هُوَ
ٱلْفَضْلُ ٱلْكَبِيرُ ٣٢ جَنَّٰتُ عَدْنٖ يَدْخُلُونَهَا يُحَلَّوْنَ
فِيهَا مِنْ أَسَاوِرَ مِن ذَهَبٖ وَلُؤْلُؤٗاۖ وَلِبَاسُهُمْ فِيهَا حَرِيرَ ٣٣
وَقَالُواْ ٱلْحَمْدُ لِلَّهِ ٱلَّذِيٓ أَذْهَبَ عَنَّا ٱلْحَزَنَۖ إِنَّ رَبَّنَا لَغَفُورَ
شَكُورٌ ٣٤ ٱلَّذِيٓ أَحَلَّنَا دَارَ ٱلْمُقَامَةِ مِن فَضْلِهِۦ لَا يَمَسُّنَا
فِيهَا نَصَبَ وَلَا يَمَسُّنَا فِيهَا لُغُوبَ ٣٥ وَٱلَّذِينَ كَفَرُواْ لَهُمْ
نَارُ جَهَنَّمَ لَا يُقْضَىٰ عَلَيْهِمْ فَيَمُوتُواْ وَلَا يُخَفَّفُ عَنْهُم مِّنْ
عَذَابِهَاۚ كَذَٰلِكَ نَجْزِي كُلَّ كَفُورٖ ٣٦ وَهُمْ يَصْطَرِخُونَ
فِيهَا رَبَّنَآ أَخْرِجْنَا نَعْمَلْ صَٰلِحًا غَيْرَ ٱلَّذِي كُنَّا نَعْمَلُۚ
أَوَلَمْ نُعَمِّرْكُم مَّا يَتَذَكَّرُ فِيهِ مَن تَذَكَّرَ وَجَآءَكُمُ ٱلنَّذِيرُۖ
فَذُوقُواْ فَمَا لِلظَّٰلِمِينَ مِن نَّصِيرٍ ٣٧ إِنَّ ٱللَّهَ عَٰلِمُ
غَيْبِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۚ إِنَّهُ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِ ٣٨
هُوَ ٱلَّذِي جَعَلَكُمْ خَلَٰٓئِفَ فِي ٱلْأَرْضِۚ فَمَن كَفَرَ فَعَلَيْهِ كُفْرُهُۖ وَلَا
يَزِيدُ ٱلْكَٰفِرِينَ كُفْرُهُمْ عِندَ رَبِّهِمْ إِلَّا مَقْتٗاۖ وَلَا يَزِيدُ ٱلْكَٰفِرِينَ
كُفْرُهُمْ إِلَّا خَسَارٗا ٣٩ قُلْ أَرَءَيْتُمْ شُرَكَآءَكُمُ ٱلَّذِينَ تَدْعُونَ مِن
دُونِ ٱللَّهِ أَرُونِي مَاذَا خَلَقُواْ مِنَ ٱلْأَرْضِ أَمْ لَهُمْ شِرْكَ فِي ٱلسَّمَٰوَٰتِ
أَمْ ءَاتَيْنَٰهُمْ كِتَٰبٗا فَهُمْ عَلَىٰ بَيِّنَتٖ مِّنْهُۚ بَلْ إِن يَعِدُ ٱلظَّٰلِمُونَ
بَعْضُهُم بَعْضًا إِلَّا غُرُورًا ٤٠ إِنَّ ٱللَّهَ يُمْسِكُ ٱلسَّمَٰوَٰتِ
وَٱلْأَرْضَ أَن تَزُولَاۚ وَلَئِن زَالَتَآ إِنْ أَمْسَكَهُمَا مِنْ أَحَدٖ مِّنۢ بَعْدِهِۦٓۚ
إِنَّهُ كَانَ حَلِيمًا غَفُورٗا ٤١ وَأَقْسَمُواْ بِٱللَّهِ جَهْدَ أَيْمَٰنِهِمْ لَئِن جَآءَهُمْ
نَذِيرَ لَّيَكُونُنَّ أَهْدَىٰ مِنْ إِحْدَى ٱلْأُمَمِۖ فَلَمَّا جَآءَهُمْ نَذِيرَ
مَّا زَادَهُمْ إِلَّا نُفُورًا ٤٢ ٱسْتِكْبَارٗا فِي ٱلْأَرْضِ وَمَكْرَ ٱلسَّيِّيِٕۚ
وَلَا يَحِيقُ ٱلْمَكْرُ ٱلسَّيِّئُ إِلَّا بِأَهْلِهِۦۚ فَهَلْ يَنظُرُونَ إِلَّا سُنَّتَ
ٱلْأَوَّلِينَۚ فَلَن تَجِدَ لِسُنَّتِ ٱللَّهِ تَبْدِيلٗاۖ وَلَن تَجِدَ لِسُنَّتِ ٱللَّهِ تَحْوِيلًا
٤٣ أَوَلَمْ يَسِيرُواْ فِي ٱلْأَرْضِ فَيَنظُرُواْ كَيْفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن
قَبْلِهِمْ وَكَانُوٓاْ أَشَدَّ مِنْهُمْ قُوَّةٗۚ وَمَا كَانَ ٱللَّهُ لِيُعْجِزَهُ مِن شَيْءٖ
فِي ٱلسَّمَٰوَٰتِ وَلَا فِي ٱلْأَرْضِۚ إِنَّهُ كَانَ عَلِيمٗا قَدِيرٗا ٤٤
وَلَوْ يُؤَاخِذُ ٱللَّهُ ٱلنَّاسَ بِمَا كَسَبُواْ مَا تَرَكَ عَلَىٰ ظَهْرِهَا
مِن دَآبَّةٖ وَلَٰكِن يُؤَخِّرُهُمْ إِلَىٰٓ أَجَلٖ مُّسَمّٗىۖ فَإِذَا
جَآءَ أَجَلُهُمْ فَإِنَّ ٱللَّهَ كَانَ بِعِبَادِهِۦ بَصِيرَۢا ٤٥
ﭦ
يسٓ ١ وَٱلْقُرْءَانِ ٱلْحَكِيمِ ٢ إِنَّكَ لَمِنَ ٱلْمُرْسَلِينَ ٣ عَلَىٰ
صِرَٰطٖ مُّسْتَقِيمٖ ٤ تَنزِيلَ ٱلْعَزِيزِ ٱلرَّحِيمِ ٥ لِتُنذِرَ قَوْمٗا
مَّآ أُنذِرَ ءَابَآؤُهُمْ فَهُمْ غَٰفِلُونَ ٦ لَقَدْ حَقَّ ٱلْقَوْلُ عَلَىٰٓ أَكْثَرِهِمْ
فَهُمْ لَا يُؤْمِنُونَ ٧ إِنَّا جَعَلْنَا فِيٓ أَعْنَٰقِهِمْ أَغْلَٰلٗا فَهِيَ إِلَى
ٱلْأَذْقَانِ فَهُم مُّقْمَحُونَ ٨ وَجَعَلْنَا مِنۢ بَيْنِ أَيْدِيهِمْ سَدّٗا
وَمِنْ خَلْفِهِمْ سَدّٗا فَأَغْشَيْنَٰهُمْ فَهُمْ لَا يُبْصِرُونَ ٩ وَسَوَآءٌ
عَلَيْهِمْ ءَأَنذَرْتَهُمْ أَمْ لَمْ تُنذِرْهُمْ لَا يُؤْمِنُونَ ١٠ إِنَّمَا تُنذِرُ
مَنِ ٱتَّبَعَ ٱلذِّكْرَ وَخَشِيَ ٱلرَّحْمَٰنَ بِٱلْغَيْبِۖ فَبَشِّرْهُ بِمَغْفِرَةٖ
وَأَجْرٖ كَرِيمٍ ١١ إِنَّا نَحْنُ نُحْيِ ٱلْمَوْتَىٰ وَنَكْتُبُ مَا قَدَّمُواْ
وَءَاثَٰرَهُمْۚ وَكُلَّ شَيْءٍ أَحْصَيْنَٰهُ فِيٓ إِمَامٖ مُّبِينٖ ١٢
وَٱضْرِبْ لَهُم مَّثَلًا أَصْحَٰبَ ٱلْقَرْيَةِ إِذْ جَآءَهَا ٱلْمُرْسَلُونَ
١٣ إِذْ أَرْسَلْنَآ إِلَيْهِمُ ٱثْنَيْنِ فَكَذَّبُوهُمَا فَعَزَّزْنَا بِثَالِثٖ فَقَالُوٓاْ
إِنَّآ إِلَيْكُم مُّرْسَلُونَ ١٤ قَالُواْ مَآ أَنتُمْ إِلَّا بَشَرَ مِّثْلُنَا
وَمَآ أَنزَلَ ٱلرَّحْمَٰنُ مِن شَيْءٍ إِنْ أَنتُمْ إِلَّا تَكْذِبُونَ ١٥ قَالُواْ
رَبُّنَا يَعْلَمُ إِنَّآ إِلَيْكُمْ لَمُرْسَلُونَ ١٦ وَمَا عَلَيْنَآ إِلَّا ٱلْبَلَٰغُ
ٱلْمُبِينُ ١٧ قَالُوٓاْ إِنَّا تَطَيَّرْنَا بِكُمْۖ لَئِن لَّمْ تَنتَهُواْ لَنَرْجُمَنَّكُمْ
وَلَيَمَسَّنَّكُم مِّنَّا عَذَابٌ أَلِيمَ ١٨ قَالُواْ طَٰٓئِرُكُم مَّعَكُمْ أَئِن
ذُكِّرْتُمۚ بَلْ أَنتُمْ قَوْمَ مُّسْرِفُونَ ١٩ وَجَآءَ مِنْ أَقْصَا ٱلْمَدِينَةِ
رَجُلَ يَسْعَىٰ قَالَ يَٰقَوْمِ ٱتَّبِعُواْ ٱلْمُرْسَلِينَ ٢٠ ٱتَّبِعُواْ
مَن لَّا يَسْـَٔلُكُمْ أَجْرٗا وَهُم مُّهْتَدُونَ ٢١ وَمَالِيَ لَآ أَعْبُدُ ٱلَّذِي
فَطَرَنِي وَإِلَيْهِ تُرْجَعُونَ ٢٢ ءَأَتَّخِذُ مِن دُونِهِۦٓ ءَالِهَةً إِن
يُرِدْنِ ٱلرَّحْمَٰنُ بِضُرّٖ لَّا تُغْنِ عَنِّي شَفَٰعَتُهُمْ شَيْـٔٗا وَلَا
يُنقِذُونِ ٢٣ إِنِّيٓ إِذٗا لَّفِي ضَلَٰلٖ مُّبِينٍ ٢٤ إِنِّيٓ ءَامَنتُ بِرَبِّكُمْ
فَٱسْمَعُونِ ٢٥ قِيلَ ٱدْخُلِ ٱلْجَنَّةَۖ قَالَ يَٰلَيْتَ قَوْمِي يَعْلَمُونَ
٢٦ بِمَا غَفَرَ لِي رَبِّي وَجَعَلَنِي مِنَ ٱلْمُكْرَمِينَ ٢٧ وَمَآ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﳚ ﳛ ﳜ ﳝ ﳞﳟ ﳠ ﳡ ﳢ ﳣ
ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ
ﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ
ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﭣ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ
ﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ
ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘ
ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ
ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ
ﳌ ﳍ ﳎ ﳏ ﳐ ﳑﳒ ﳓ ﳔ ﳕ ﳖ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ
ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ
ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘ ﳙﳚ ﳛ ﳜ
ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ ﳨ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﭤ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏﳐ ﳑ ﳒ ﳓ ﳔﳕ ﳖ ﳗ ﳘ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ
ﲑﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑﳒ
ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚﳛ ﳜ ﳝ ﳞ ﳟ
ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦﳧ ﳨ ﳩ ﳪ ﳫ ﳬ ﳭ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪﱫ ﱬ ﱭ
ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉﲊ
ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ
ﳌ ﳍ ﳎ ﳏ ﳐﳑ ﳒ ﳓ ﳔ ﳕ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎﳏ ﳐ ﳑ ﳒ ﳓ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ ﲼ
ﲽﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﳕ ﳖ ﳗ ﳘ ﳙﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ
ﳡ ﳢ ﳣ ﳤ ﳥﳦ ﳧ ﳨ ﳩ ﳪ ﳫ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﭦ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
Word-by-word: the Quranic Arabic Corpus ·
corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).
Obligatory madd
Permissible madd
Natural madd
Ghunnah / Ikhfa
Tafkheem / Qalqalah
Silent
Tafsir al-Jalalayn
الإعراب