Al-Aḥqāf
ﭵ
The Sand Dunes
| 1 | حمٓhha-meemحمحمٓHa Meem.Ha. Mim.Hā Mīm[1].Ḥā, Meem.[1477]Ha-Mim. |
| 2 | تَنزِيلُ ٱلۡكِتَٰبِ مِنَ ٱللَّهِ ٱلۡعَزِيزِ ٱلۡحَكِيمِtanzīluتنزيلتَنزِيلُ(The) revelationl-kitābiالكتابٱلْكِتَٰبِ(of) the Bookminaمنمِنَ(is) froml-lahiاللهٱللَّهِAllahl-ʿazīziالعزيزٱلْعَزِيزِthe All-Mighty,l-ḥakīmiالحكيمٱلْحَكِيمِthe All-WiseThe revelation of the Scripture is from Allah the Mighty, the Wise.The revelation of this Book is from Allah, the All-Mighty, the All-Wise.The revelation of the Book is from Allāh, the Exalted in Might, the Wise.The Revelation of the Book is from Allah the Exalted in Power, Full of Wisdom. |
| 3 | مَا خَلَقۡنَا ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ وَمَا بَيۡنَهُمَآ إِلَّا بِٱلۡحَقِّ وَأَجَلٖ مُّسَمّٗىۚ وَٱلَّذِينَ كَفَرُواْ عَمَّآ أُنذِرُواْ مُعۡرِضُونَmāمامَاNotkhalaqnāخلقناخَلَقْنَاWe createdl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earthwamāوماوَمَاand whatbaynahumāبينهمابَيْنَهُمَآ(is) between both of themillāإلاإِلَّاexceptbil-ḥaqiبالحقبِٱلْحَقِّin truthwa-ajalinوأجلوَأَجَلٍand (for) a termmusammanمسمىمُّسَمًّىappointed.wa-alladhīnaوالذينوَٱلَّذِينَBut those whokafarūكفرواكَفَرُواْdisbelieve,ʿammāعماعَمَّآfrom whatundhirūأنذرواأُنذِرُواْthey are warned,muʿ'riḍūnaمعرضونمُعْرِضُونَ(are) turning away.We created not the heavens and the earth and all that is between them save with truth, and for a term appointed. But those who disbelieve turn away from that whereof they are warned.We have not created the heavens and earth and all that is between them except for a true purpose and for a set term, yet those who disbelieve turn away from what they have been warned of.We did not create the heavens and earth and what is between them except in truth and [for] a specified term. But those who disbelieve, from that of which they are warned, are turning away.We created not the heavens and the earth and all between them but for just ends, and for a Term Appointed: But those who reject Faith turn away from that whereof they are warned. |
| 4 | قُلۡ أَرَءَيۡتُم مَّا تَدۡعُونَ مِن دُونِ ٱللَّهِ أَرُونِي مَاذَا خَلَقُواْ مِنَ ٱلۡأَرۡضِ أَمۡ لَهُمۡ شِرۡكٞ فِي ٱلسَّمَٰوَٰتِۖ ٱئۡتُونِي بِكِتَٰبٖ مِّن قَبۡلِ هَٰذَآ أَوۡ أَثَٰرَةٖ مِّنۡ عِلۡمٍ إِن كُنتُمۡ صَٰدِقِينَqulقلقُلْSay,ara-aytumأرأيتمأَرَءَيْتُم"Do you seemāمامَّاwhattadʿūnaتدعونتَدْعُونَyou callminمنمِنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllah?arūnīأرونيأَرُونِىShow memādhāماذامَاذَاwhatkhalaqūخلقواخَلَقُواْthey have createdminaمنمِنَofl-arḍiالأرضٱلْأَرْضِthe earthamأمأَمْorlahumلهملَهُمْfor themshir'kunشركشِرْكٌ(is) any sharefīفيفِىinl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavens?i'tūnīائتونيٱئْتُونِىBring mebikitābinبكتاببِكِتَٰبٍa bookminمنمِّنfromqabliقبلقَبْلِbeforehādhāهذاهَٰذَآthisawأوأَوْorathāratinأثارةأَثَٰرَةٍa traceminمنمِّنْofʿil'minعلمعِلْمٍknowledge,inإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful."Say (unto them, O Muhammad): Have ye thought on all that ye invoke beside Allah? Show me what they have created of the earth. Or have they any portion in the heavens? Bring me a scripture before this (Scripture), or some vestige of knowledge (in support of what ye say), if ye are truthful.Say, “Tell me about those whom you invoke besides Allah; show me what they have created on the earth, or do they have a share in the heavens? Bring me a scripture revealed before this, or some remnant of knowledge, if you are truthful.”Say, [O Muḥammad], "Have you considered that which you invoke besides Allāh? Show me what they have created of the earth; or did they have partnership in [creation of] the heavens? Bring me a scripture [revealed] before this or a [remaining] trace of knowledge, if you should be truthful."Say: "Do ye see what it is ye invoke besides Allah? Show me what it is they have created on earth, or have they a share in the heavens bring me a book (revealed) before this, or any remnant of knowledge (ye may have), if ye are telling the truth! |
| 5 | وَمَنۡ أَضَلُّ مِمَّن يَدۡعُواْ مِن دُونِ ٱللَّهِ مَن لَّا يَسۡتَجِيبُ لَهُۥٓ إِلَىٰ يَوۡمِ ٱلۡقِيَٰمَةِ وَهُمۡ عَن دُعَآئِهِمۡ غَٰفِلُونَwamanومنوَمَنْAnd whoaḍalluأضلأَضَلُّ(is) more astraymimmanممنمِمَّنthan (he) whoyadʿūيدعويَدْعُواْcallsminمنمِنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllah,manمنمَنwholāلالَّاwill not respondyastajībuيستجيبيَسْتَجِيبُwill not respondlahuلهلَهُۥٓto himilāإلىإِلَىٰuntilyawmiيوميَوْمِ(the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) Resurrection,wahumوهموَهُمْand theyʿanعنعَنofduʿāihimدعائهمدُعَآئِهِمْtheir callsghāfilūnaغافلونغَٰفِلُونَ(are) unaware.And who is further astray than those who, instead of Allah, pray unto such as hear not their prayer until the Day of Resurrection, and are unconscious of their prayer,Who is more astray than one who invokes besides Allah those who will not respond to him until the Day of Resurrection, and are in fact unaware of their invocations?And who is more astray than he who invokes besides Allāh those who will not respond to him until the Day of Resurrection [i.e., never], and they, of their invocation, are unaware.And who is more astray than one who invokes besides Allah, such as will not answer him to the Day of Judgment, and who (in fact) are unconscious of their call (to them)? |
| 6 | وَإِذَا حُشِرَ ٱلنَّاسُ كَانُواْ لَهُمۡ أَعۡدَآءٗ وَكَانُواْ بِعِبَادَتِهِمۡ كَٰفِرِينَwa-idhāوإذاوَإِذَاAnd whenḥushiraحشرحُشِرَare gatheredl-nāsuالناسٱلنَّاسُthe people,kānūكانواكَانُواْthey will belahumلهملَهُمْfor themaʿdāanأعداءأَعْدَآءًenemieswakānūوكانواوَكَانُواْand they will bebiʿibādatihimبعبادتهمبِعِبَادَتِهِمْof their worshipkāfirīnaكافرينكَٰفِرِينَdeniers.And when mankind are gathered (to the Judgment) will become enemies for them, and will become deniers of having been worshipped.When such people are gathered, they will become their enemies and will reject their worship.And when the people are gathered [that Day], they [who were invoked] will be enemies to them, and they will be deniers of their worship.And when mankind are gathered together (at the Resurrection), they will be hostile to them and reject their worship (altogether)! |
| 7 | وَإِذَا تُتۡلَىٰ عَلَيۡهِمۡ ءَايَٰتُنَا بَيِّنَٰتٖ قَالَ ٱلَّذِينَ كَفَرُواْ لِلۡحَقِّ لَمَّا جَآءَهُمۡ هَٰذَا سِحۡرٞ مُّبِينٌwa-idhāوإذاوَإِذَاAnd whentut'lāتتلىتُتْلَىٰare recitedʿalayhimعليهمعَلَيْهِمْto themāyātunāآياتناءَايَٰتُنَاOur Versesbayyinātinبيناتبَيِّنَٰتٍclear,qālaقالقَالَsayalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievelil'ḥaqqiللحقلِلْحَقِّof the truthlammāلمالَمَّاwhenjāahumجاءهمجَآءَهُمْit comes to them,hādhāهذاهَٰذَا"Thissiḥ'runسحرسِحْرٌ(is) a magicmubīnunمبينمُّبِينٌclear."And when Our clear revelations are recited unto them, those who disbelieve say of the Truth when it reacheth them: This is mere magic.When Our clear verses are recited to them, those who disbelieve say about the truth when it comes to them, “This is clear magic.”And when Our verses are recited to them as clear evidences, those who disbelieve say of the truth when it has come to them, "This is obvious magic."When Our Clear Signs are rehearsed to them, the Unbelievers say, of the Truth when it comes to them: "This is evident sorcery!" |
| 8 | أَمۡ يَقُولُونَ ٱفۡتَرَىٰهُۖ قُلۡ إِنِ ٱفۡتَرَيۡتُهُۥ فَلَا تَمۡلِكُونَ لِي مِنَ ٱللَّهِ شَيۡـًٔاۖ هُوَ أَعۡلَمُ بِمَا تُفِيضُونَ فِيهِۚ كَفَىٰ بِهِۦ شَهِيدَۢا بَيۡنِي وَبَيۡنَكُمۡۖ وَهُوَ ٱلۡغَفُورُ ٱلرَّحِيمُamأمأَمْOryaqūlūnaيقولونيَقُولُونَthey say,if'tarāhuافتراهٱفْتَرَىٰهُ"He has invented it."qulقلقُلْSay,iniإنإِنِ"Ifif'taraytuhuافتريتهٱفْتَرَيْتُهُۥI have invented itfalāفلافَلَاthen nottamlikūnaتملكونتَمْلِكُونَyou have powerlīليلِىfor meminaمنمِنَagainstl-lahiاللهٱللَّهِAllahshayanشيئاشَيْـًٔاanything.huwaهوهُوَHeaʿlamuأعلمأَعْلَمُknows bestbimāبمابِمَاof whattufīḍūnaتفيضونتُفِيضُونَyou utterfīhiفيهفِيهِconcerning it.kafāكفىكَفَىٰSufficient is HebihiبهبِهِۦSufficient is Heshahīdanشهيداشَهِيدًۢا(as) a Witnessbaynīبينيبَيْنِىbetween mewabaynakumوبينكموَبَيْنَكُمْand between you,wahuwaوهووَهُوَand Hel-ghafūruالغفورٱلْغَفُورُ(is) the Oft-Forgiving,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful.Or say they: He hath invented it? Say (O Muhammad): If I have invented it, still ye have no power to support me against Allah. He is Best Aware of what ye say among yourselves concerning it. He sufficeth for a witness between me and you. And He is the Forgiving, the Merciful.Or do they say, “He has fabricated it”? Say, “If I did fabricate it, there is nothing you can do to protect me against Allah. He knows best that in which you indulge[2]. He is Sufficient as a witness between me and you, and He is the All-Forgiving, the Most Merciful.”Or do they say, "He has invented it"? Say, "If I have invented it, you will not possess for me [the power of protection] from Allāh at all. He is most knowing of that in which you are involved.[1478] Sufficient is He as Witness between me and you, and He is the Forgiving, the Merciful."Or do they say, "He has forged it"? Say: "Had I forged it, then can ye obtain no single (blessing) for me from Allah. He knows best of that whereof ye talk (so glibly)! Enough is He for a witness between me and you! And he is Oft-Forgiving, Most Merciful." |
| 9 | قُلۡ مَا كُنتُ بِدۡعٗا مِّنَ ٱلرُّسُلِ وَمَآ أَدۡرِي مَا يُفۡعَلُ بِي وَلَا بِكُمۡۖ إِنۡ أَتَّبِعُ إِلَّا مَا يُوحَىٰٓ إِلَيَّ وَمَآ أَنَا۠ إِلَّا نَذِيرٞ مُّبِينٞqulقلقُلْSay,māمامَا"NotkuntuكنتكُنتُI ambid'ʿanبدعابِدْعًاa new (one)minaمنمِّنَamongl-rusuliالرسلٱلرُّسُلِthe Messengerswamāوماوَمَآand notadrīأدريأَدْرِىI knowmāمامَاwhatyuf'ʿaluيفعليُفْعَلُwill be donebīبيبِىwith mewalāولاوَلَاand notbikumبكمبِكُمْwith you.inإنإِنْNotattabiʿuأتبعأَتَّبِعُI followillāإلاإِلَّاbutmāمامَاwhatyūḥāيوحىيُوحَىٰٓis revealedilayyaإليإِلَىَّto mewamāوماوَمَآand notanāأناأَنَا۠I amillāإلاإِلَّاbutnadhīrunنذيرنَذِيرٌa warnermubīnunمبينمُّبِينٌclear."Say: I am no new thing among the messengers (of Allah), nor know I what will be done with me or with you. I do but follow that which is inspired in me, and I am but a plain warner.Say, “I am not the first of the messengers[3], nor do I know what will happen to me or to you. I only follow what is revealed to me, and I am not but a clear warner.”Say, "I am not something new among the messengers,[1479] nor do I know what will be done with me or with you. I only follow that which is revealed to me, and I am not but a clear warner."Say: "I am no bringer of new-fangled doctrine among the messengers, nor do I know what will be done with me or with you. I follow but that which is revealed to me by inspiration; I am but a Warner open and clear." |
| 10 | قُلۡ أَرَءَيۡتُمۡ إِن كَانَ مِنۡ عِندِ ٱللَّهِ وَكَفَرۡتُم بِهِۦ وَشَهِدَ شَاهِدٞ مِّنۢ بَنِيٓ إِسۡرَٰٓءِيلَ عَلَىٰ مِثۡلِهِۦ فَـَٔامَنَ وَٱسۡتَكۡبَرۡتُمۡۚ إِنَّ ٱللَّهَ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلظَّٰلِمِينَqulقلقُلْSay,ara-aytumأرأيتمأَرَءَيْتُمْ"Do you seeinإنإِنifkānaكانكَانَit isminمنمِنْfrom Allahʿindiعندعِندِfrom Allahl-lahiاللهٱللَّهِfrom Allahwakafartumوكفرتموَكَفَرْتُمand you disbelievebihiبهبِهِۦin it,washahidaوشهدوَشَهِدَand testifiesshāhidunشاهدشَاهِدٌa witnessminمنمِّنۢfrombanīبنيبَنِىٓ(the) Children of Israelis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(the) Children of Israelʿalāعلىعَلَىٰtomith'lihiمثلهمِثْلِهِۦ(the) like thereof,faāmanaفآمنفَـَٔامَنَthen he believedwa-is'takbartumواستكبرتموَٱسْتَكْبَرْتُمْwhile you are arrogant?"innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyahdīيهدييَهْدِىguidel-qawmaالقومٱلْقَوْمَthe peoplel-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers.Bethink you: If it is from Allah and ye disbelieve therein, and a witness of the Children of Israel hath already testified to the like thereof and hath believed, and ye are too proud (what plight is yours)? Lo! Allah guideth not wrong-doing folk.Say, “What do you think, if this [Qur’an] is really from Allah and yet you reject it, and a witness[4] from the Children of Israel has testified in its favor and believed[5], whereas you persist in arrogance[6]? Indeed, Allah does not guide the wrongdoing people.”Say, "Have you considered: if it [i.e., the Qur’ān] was from Allāh, and you disbelieved in it while a witness from the Children of Israel has testified to something similar[1480] and believed while you were arrogant...?"[1481] Indeed, Allāh does not guide the wrongdoing people.Say: "See ye? If (this teaching) be from Allah, and ye reject it, and a witness from among the Children of Israel testifies to its similarity (with earlier scripture), and has believed while ye are arrogant, (how unjust ye are!) truly, Allah guides not a people unjust." |
| 11 | وَقَالَ ٱلَّذِينَ كَفَرُواْ لِلَّذِينَ ءَامَنُواْ لَوۡ كَانَ خَيۡرٗا مَّا سَبَقُونَآ إِلَيۡهِۚ وَإِذۡ لَمۡ يَهۡتَدُواْ بِهِۦ فَسَيَقُولُونَ هَٰذَآ إِفۡكٞ قَدِيمٞwaqālaوقالوَقَالَAnd sayalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievelilladhīnaللذينلِلَّذِينَof those whoāmanūآمنواءَامَنُواْbelieve,lawلولَوْ"Ifkānaكانكَانَit had beenkhayranخيراخَيْرًاgood,māمامَّاnotsabaqūnāسبقوناسَبَقُونَآthey (would) have preceded usilayhiإليهإِلَيْهِto it."wa-idhوإذوَإِذْAnd whenlamلملَمْnotyahtadūيهتدوايَهْتَدُواْthey (are) guidedbihiبهبِهِۦby it,fasayaqūlūnaفسيقولونفَسَيَقُولُونَthey say,hādhāهذاهَٰذَآ"Thisif'kunإفكإِفْكٌ(is) a lieqadīmunقديمقَدِيمٌancient."And those who disbelieve say of those who believe: If it had been (any) good, they would not have been before us in attaining it. And since they will not be guided by it, they say: This is an ancient lie;The disbelievers say about the believers, “If this [faith] were something good, they[7] would not have believed in it before us.” Now since they are not guided by it, they will say, “This is an old fabrication.”And those who disbelieve say of those who believe, "If it had [truly] been good, they would not have preceded us to it." And when they are not guided by it, they will say, "This is an ancient falsehood."The Unbelievers say of those who believe: "If (this Message) were a good thing, (such men) would not have gone to it first, before us!" And seeing that they guide not themselves thereby, they will say, "this is an (old,) falsehood!" |
| 12 | وَمِن قَبۡلِهِۦ كِتَٰبُ مُوسَىٰٓ إِمَامٗا وَرَحۡمَةٗۚ وَهَٰذَا كِتَٰبٞ مُّصَدِّقٞ لِّسَانًا عَرَبِيّٗا لِّيُنذِرَ ٱلَّذِينَ ظَلَمُواْ وَبُشۡرَىٰ لِلۡمُحۡسِنِينَwaminومنوَمِنAnd before itqablihiقبلهقَبْلِهِۦAnd before itkitābuكتابكِتَٰبُ(was the) Scripturemūsāموسىمُوسَىٰٓ(of) Musaimāmanإماماإِمَامًا(as) a guidewaraḥmatanورحمةوَرَحْمَةًand a mercy.wahādhāوهذاوَهَٰذَاAnd thiskitābunكتابكِتَٰبٌ(is) a Bookmuṣaddiqunمصدقمُّصَدِّقٌconfirming,lisānanلسانالِّسَانًا(in) languageʿarabiyyanعربياعَرَبِيًّاArabicliyundhiraلينذرلِّيُنذِرَto warnalladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُواْdo wrongwabush'rāوبشرىوَبُشْرَىٰand (as) glad tidingslil'muḥ'sinīnaللمحسنينلِلْمُحْسِنِينَfor the good-doers.When before it there was the Scripture of Moses, an example and a mercy; and this is a confirming Scripture in the Arabic language, that it may warn those who do wrong and bring good tidings for the righteous.And before it was the Scripture of Moses a guide and a mercy. This Book is a confirmation of it, in the Arabic language, in order to warn those who do wrong and give glad tidings to those who do good.And before it was the scripture of Moses to lead and as a mercy. And this is a confirming Book in an Arabic tongue to warn those who have wronged and as good tidings to the doers of good.And before this, was the Book of Moses as a guide and a mercy: And this Book confirms (it) in the Arabic tongue; to admonish the unjust, and as Glad Tidings to those who do right. |
| 13 | إِنَّ ٱلَّذِينَ قَالُواْ رَبُّنَا ٱللَّهُ ثُمَّ ٱسۡتَقَٰمُواْ فَلَا خَوۡفٌ عَلَيۡهِمۡ وَلَا هُمۡ يَحۡزَنُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoqālūقالواقَالُواْsay,rabbunāربنارَبُّنَا"Our Lordl-lahuاللهٱللَّهُ(is) Allah,"thummaثمثُمَّthenis'taqāmūاستقامواٱسْتَقَٰمُواْremain firm,falāفلافَلَاthen nokhawfunخوفخَوْفٌfearʿalayhimعليهمعَلَيْهِمْon themwalāولاوَلَاand nothumهمهُمْtheyyaḥzanūnaيحزنونيَحْزَنُونَwill grieve.Lo! those who say: Our Lord is Allah, and thereafter walk aright, there shall no fear come upon them neither shall they grieve.Indeed, those who say, “Our Lord is Allah”, then remain steadfast, they will have no fear, nor will they grieve.Indeed, those who have said, "Our Lord is Allāh," and then remained on a right course - there will be no fear concerning them, nor will they grieve.Verily those who say, "Our Lord is Allah," and remain firm (on that Path),- on them shall be no fear, nor shall they grieve. |
| 14 | أُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلۡجَنَّةِ خَٰلِدِينَ فِيهَا جَزَآءَۢ بِمَا كَانُواْ يَعۡمَلُونَulāikaأولئكأُوْلَٰٓئِكَThoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-janatiالجنةٱلْجَنَّةِ(of) Paradisekhālidīnaخالدينخَٰلِدِينَabiding foreverfīhāفيهافِيهَاtherein,jazāanجزاءجَزَآءًۢa rewardbimāبمابِمَاfor whatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo.Such are rightful owners of the Garden, immortal therein, as a reward for what they used to do.They are the people of Paradise; abiding therein forever, as a reward for what they used to do.Those are the companions of Paradise, abiding eternally therein as reward for what they used to do.Such shall be Companions of the Gardens, dwelling therein (for aye): a recompense for their (good) deeds. |
| 15 | وَوَصَّيۡنَا ٱلۡإِنسَٰنَ بِوَٰلِدَيۡهِ إِحۡسَٰنًاۖ حَمَلَتۡهُ أُمُّهُۥ كُرۡهٗا وَوَضَعَتۡهُ كُرۡهٗاۖ وَحَمۡلُهُۥ وَفِصَٰلُهُۥ ثَلَٰثُونَ شَهۡرًاۚ حَتَّىٰٓ إِذَا بَلَغَ أَشُدَّهُۥ وَبَلَغَ أَرۡبَعِينَ سَنَةٗ قَالَ رَبِّ أَوۡزِعۡنِيٓ أَنۡ أَشۡكُرَ نِعۡمَتَكَ ٱلَّتِيٓ أَنۡعَمۡتَ عَلَيَّ وَعَلَىٰ وَٰلِدَيَّ وَأَنۡ أَعۡمَلَ صَٰلِحٗا تَرۡضَىٰهُ وَأَصۡلِحۡ لِي فِي ذُرِّيَّتِيٓۖ إِنِّي تُبۡتُ إِلَيۡكَ وَإِنِّي مِنَ ٱلۡمُسۡلِمِينَwawaṣṣaynāووصيناوَوَصَّيْنَاAnd We have enjoinedl-insānaالإنسانٱلْإِنسَٰنَ(on) manbiwālidayhiبوالديهبِوَٰلِدَيْهِto his parentsiḥ'sānanإحساناإِحْسَٰنًاkindness.ḥamalathuحملتهحَمَلَتْهُCarried himummuhuأمهأُمُّهُۥhis motherkur'hanكرهاكُرْهًا(with) hardshipwawaḍaʿathuووضعتهوَوَضَعَتْهُand gave birth to himkur'hanكرهاكُرْهًا(with) hardship.waḥamluhuوحملهوَحَمْلُهُۥAnd (the) bearing of himwafiṣāluhuوفصالهوَفِصَٰلُهُۥand (the) weaning of himthalāthūnaثلاثونثَلَٰثُونَ(is) thirtyshahranشهراشَهْرًاmonth(s)ḥattāحتىحَتَّىٰٓuntil,idhāإذاإِذَاwhenbalaghaبلغبَلَغَhe reachesashuddahuأشدهأَشُدَّهُۥhis maturitywabalaghaوبلغوَبَلَغَand reachesarbaʿīnaأربعينأَرْبَعِينَfortysanatanسنةسَنَةًyear(s),qālaقالقَالَhe says,rabbiربرَبِّ"My Lord,awziʿ'nīأوزعنيأَوْزِعْنِىٓgrant me (the) poweranأنأَنْthatashkuraأشكرأَشْكُرَI may be gratefulniʿ'matakaنعمتكنِعْمَتَكَ(for) Your favorallatīالتيٱلَّتِىٓwhichanʿamtaأنعمتأَنْعَمْتَYou have bestowedʿalayyaعليعَلَىَّupon mewaʿalāوعلىوَعَلَىٰand uponwālidayyaوالديوَٰلِدَىَّmy parentswa-anوأنوَأَنْand thataʿmalaأعملأَعْمَلَI doṣāliḥanصالحاصَٰلِحًاrighteous (deeds)tarḍāhuترضاهتَرْضَىٰهُwhich please You,wa-aṣliḥوأصلحوَأَصْلِحْand make righteouslīليلِىfor mefīفيفِىamongdhurriyyatīذريتيذُرِّيَّتِىٓmy offspring,innīإنيإِنِّىindeed,tub'tuتبتتُبْتُI turnilaykaإليكإِلَيْكَto Youwa-innīوإنيوَإِنِّىand indeed, I amminaمنمِنَofl-mus'limīnaالمسلمينٱلْمُسْلِمِينَthose who submit."And We have commended unto man kindness toward parents. His mother beareth him with reluctance, and bringeth him forth with reluctance, and the bearing of him and the weaning of him is thirty months, till, when he attaineth full strength and reacheth forty years, he saith: My Lord! Arouse me that I may give thanks for the favour wherewith Thou hast favoured me and my parents, and that I may do right acceptable unto Thee. And be gracious unto me in the matter of my seed. Lo! I have turned unto Thee repentant, and lo! I am of those who surrender (unto Thee).We have enjoined upon man kindness to his parents. His mother bore him in hardship and gave birth to him in hardship, and his bearing and weaning take thirty months, until when he reaches full maturity and reaches forty years, he says, “My Lord, inspire me to be grateful to Your favors which You blessed me and my parents with, and to do righteous deeds that will make You pleased; and make my offspring righteous. Indeed, I repent to you, and I am one of the Muslims [submitting to You].”And We have enjoined upon man, to his parents, good treatment. His mother carried him with hardship and gave birth to him with hardship, and his gestation and weaning [period] is thirty months. [He grows] until, when he reaches maturity and reaches [the age of] forty years, he says, "My Lord, enable me[1482] to be grateful for Your favor which You have bestowed upon me and upon my parents and to work righteousness of which You will approve and make righteous for me my offspring. Indeed, I have repented to You, and indeed, I am of the Muslims."We have enjoined on man kindness to his parents: In pain did his mother bear him, and in pain did she give him birth. The carrying of the (child) to his weaning is (a period of) thirty months. At length, when he reaches the age of full strength and attains forty years, he says, "O my Lord! Grant me that I may be grateful for Thy favour which Thou has bestowed upon me, and upon both my parents, and that I may work righteousness such as Thou mayest approve; and be gracious to me in my issue. Truly have I turned to Thee and truly do I bow (to Thee) in Islam." |
| 16 | أُوْلَٰٓئِكَ ٱلَّذِينَ نَتَقَبَّلُ عَنۡهُمۡ أَحۡسَنَ مَا عَمِلُواْ وَنَتَجَاوَزُ عَن سَيِّـَٔاتِهِمۡ فِيٓ أَصۡحَٰبِ ٱلۡجَنَّةِۖ وَعۡدَ ٱلصِّدۡقِ ٱلَّذِي كَانُواْ يُوعَدُونَulāikaأولئكأُوْلَٰٓئِكَThosealladhīnaالذينٱلَّذِينَ(are) the onesnataqabbaluنتقبلنَتَقَبَّلُWe will acceptʿanhumعنهمعَنْهُمْfrom themaḥsanaأحسنأَحْسَنَ(the) bestmāمامَا(of) whatʿamilūعملواعَمِلُواْthey didwanatajāwazuونتجاوزوَنَتَجَاوَزُand We will overlookʿanعنعَن[from]sayyiātihimسيئاتهمسَيِّـَٔاتِهِمْtheir evil deeds,fīفيفِىٓamongaṣḥābiأصحابأَصْحَٰبِ(the) companionsl-janatiالجنةٱلْجَنَّةِ(of) Paradise.waʿdaوعدوَعْدَA promisel-ṣid'qiالصدقٱلصِّدْقِtruealladhīالذيٱلَّذِىwhichkānūكانواكَانُواْthey wereyūʿadūnaيوعدونيُوعَدُونَpromised.Those are they from whom We accept the best of what they do, and overlook their evil deeds. (They are) among the owners of the Garden. This is the true promise which they were promised (in the world).Such are those from whom We will accept their best deeds and overlook their misdeeds. They will be among the people of Paradise – a true promise that they were given.Those are the ones from whom We will accept the best of what they did and overlook their misdeeds, [their being] among the companions of Paradise. [That is] the promise of truth which they had been promised.Such are they from whom We shall accept the best of their deeds and pass by their ill deeds: (They shall be) among the Companions of the Garden: a promise! of truth, which was made to them (in this life). |
| 17 | وَٱلَّذِي قَالَ لِوَٰلِدَيۡهِ أُفّٖ لَّكُمَآ أَتَعِدَانِنِيٓ أَنۡ أُخۡرَجَ وَقَدۡ خَلَتِ ٱلۡقُرُونُ مِن قَبۡلِي وَهُمَا يَسۡتَغِيثَانِ ٱللَّهَ وَيۡلَكَ ءَامِنۡ إِنَّ وَعۡدَ ٱللَّهِ حَقّٞ فَيَقُولُ مَا هَٰذَآ إِلَّآ أَسَٰطِيرُ ٱلۡأَوَّلِينَwa-alladhīوالذيوَٱلَّذِىBut the one whoqālaقالقَالَsaysliwālidayhiلوالديهلِوَٰلِدَيْهِto his parents,uffinأفأُفٍّ"Ufflakumāلكمالَّكُمَآto both of you!ataʿidāninīأتعداننيأَتَعِدَانِنِىٓDo you promise meanأنأَنْthatukh'rajaأخرجأُخْرَجَI will be brought forth,waqadوقدوَقَدْand have already passed awaykhalatiخلتخَلَتِand have already passed awayl-qurūnuالقرونٱلْقُرُونُthe generationsminمنمِنbefore me?"qablīقبليقَبْلِىbefore me?"wahumāوهماوَهُمَاAnd they bothyastaghīthāniيستغيثانيَسْتَغِيثَانِseek helpl-lahaاللهٱللَّهَ(of) Allah.waylakaويلكوَيْلَكَ"Woe to you!āminآمنءَامِنْBelieve!innaإنإِنَّIndeed,waʿdaوعدوَعْدَ(the) Promisel-lahiاللهٱللَّهِ(of) Allahḥaqqunحقحَقٌّ(is) true."fayaqūluفيقولفَيَقُولُBut he says,māمامَا"Nothādhāهذاهَٰذَآ(is) thisillāإلاإِلَّآbutasāṭīruأساطيرأَسَٰطِيرُ(the) storiesl-awalīnaالأولينٱلْأَوَّلِينَ(of) the former (people)."And whoso saith unto his parents: Fie upon you both! Do ye threaten me that I shall be brought forth (again) when generations before me have passed away? And they twain cry unto Allah for help (and say): Woe unto thee! Believe! Lo! the promise of Allah is true. But he saith: This is naught save fables of the men of old:But some say to their parents, “Fie upon you both! Are you warning me that I will be resurrected, even though many generations have passed before me [yet none was resurrected]?” His parents cry seeking Allah’s help, “Woe to you! Believe! The promise of Allah is true.” But he says, “This is nothing but ancient fables.”But one who says to his parents, "Uff[1483] to you; do you promise me that I will be brought forth [from the earth] when generations before me have already passed on [into oblivion]?" while they call to Allāh for help [and to their son], "Woe to you! Believe! Indeed, the promise of Allāh is truth." But he says, "This is not but legends of the former peoples" -But (there is one) who says to his parents, "Fie on you! Do ye hold out the promise to me that I shall be raised up, even though generations have passed before me (without rising again)?" And they two seek Allah's aid, (and rebuke the son): "Woe to thee! Have faith! for the promise of Allah is true." But he says, "This is nothing but tales of the ancients!" |
| 18 | أُوْلَٰٓئِكَ ٱلَّذِينَ حَقَّ عَلَيۡهِمُ ٱلۡقَوۡلُ فِيٓ أُمَمٖ قَدۡ خَلَتۡ مِن قَبۡلِهِم مِّنَ ٱلۡجِنِّ وَٱلۡإِنسِۖ إِنَّهُمۡ كَانُواْ خَٰسِرِينَulāikaأولئكأُوْلَٰٓئِكَThose -alladhīnaالذينٱلَّذِينَ(are) the onesḥaqqaحقحَقَّ(has) proved trueʿalayhimuعليهمعَلَيْهِمُagainst theml-qawluالقولٱلْقَوْلُthe wordfīفيفِىٓamongumaminأممأُمَمٍnationsqadقدقَدْ(that) already passed awaykhalatخلتخَلَتْ(that) already passed awayminمنمِنbefore themqablihimقبلهمقَبْلِهِمbefore themminaمنمِّنَofl-jiniالجنٱلْجِنِّ(the) jinnwal-insiوالإنسوَٱلْإِنسِand the men.innahumإنهمإِنَّهُمْIndeed, theykānūكانواكَانُواْarekhāsirīnaخاسرينخَٰسِرِينَ(the) losers.Such are those on whom the Word concerning nations of the jinn and mankind which have passed away before them hath effect. Lo! they are the losers.Such are those upon whom the punishment has become binding, as happened to communities of Jinn and men before them, for they were truly losers.Those are the ones upon whom the word [i.e., decree] has come into effect, [who will be] among nations which had passed on before them of jinn and men. Indeed, they [all] were losers.Such are they against whom is proved the sentence among the previous generations of Jinns and men, that have passed away; for they will be (utterly) lost. |
| 19 | وَلِكُلّٖ دَرَجَٰتٞ مِّمَّا عَمِلُواْۖ وَلِيُوَفِّيَهُمۡ أَعۡمَٰلَهُمۡ وَهُمۡ لَا يُظۡلَمُونَwalikullinولكلوَلِكُلٍّAnd for alldarajātunدرجاتدَرَجَٰتٌ(are) degreesmimmāممامِّمَّاfor whatʿamilūعملواعَمِلُواْthey did,waliyuwaffiyahumوليوفيهموَلِيُوَفِّيَهُمْand that He may fully compensate themaʿmālahumأعمالهمأَعْمَٰلَهُمْ(for) their deeds,wahumوهموَهُمْand theylāلالَاwill not be wronged.yuẓ'lamūnaيظلمونيُظْلَمُونَwill not be wronged.And for all there will be ranks from what they do, that He may pay them for their deeds; and they will not be wronged.Everyone will be ranked according to what they did, so that He may recompense them in full for their deeds, and none will be wronged.And for all there are degrees [of reward and punishment] for what they have done, and [it is] so that He may fully compensate them for their deeds, and they will not be wronged.And to all are (assigned) degrees according to the deeds which they (have done), and in order that (Allah) may recompense their deeds, and no injustice be done to them. |
| 20 | وَيَوۡمَ يُعۡرَضُ ٱلَّذِينَ كَفَرُواْ عَلَى ٱلنَّارِ أَذۡهَبۡتُمۡ طَيِّبَٰتِكُمۡ فِي حَيَاتِكُمُ ٱلدُّنۡيَا وَٱسۡتَمۡتَعۡتُم بِهَا فَٱلۡيَوۡمَ تُجۡزَوۡنَ عَذَابَ ٱلۡهُونِ بِمَا كُنتُمۡ تَسۡتَكۡبِرُونَ فِي ٱلۡأَرۡضِ بِغَيۡرِ ٱلۡحَقِّ وَبِمَا كُنتُمۡ تَفۡسُقُونَwayawmaويوموَيَوْمَAnd (the) Dayyuʿ'raḍuيعرضيُعْرَضُwill be exposedalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedʿalāعلىعَلَىtol-nāriالنارٱلنَّارِthe Fire.adhhabtumأذهبتمأَذْهَبْتُمْ"You exhaustedṭayyibātikumطيباتكمطَيِّبَٰتِكُمْyour good thingsfīفيفِىinḥayātikumuحياتكمحَيَاتِكُمُyour lifel-dun'yāالدنياٱلدُّنْيَا(of) the world,wa-is'tamtaʿtumواستمتعتموَٱسْتَمْتَعْتُمand you took your pleasuresbihāبهابِهَاtherein.fal-yawmaفاليومفَٱلْيَوْمَSo todaytuj'zawnaتجزونتُجْزَوْنَyou will be recompensedʿadhābaعذابعَذَابَ(with) a punishmentl-hūniالهونٱلْهُونِhumiliatingbimāبمابِمَاbecausekuntumكنتمكُنتُمْyou weretastakbirūnaتستكبرونتَسْتَكْبِرُونَarrogantfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthbighayriبغيربِغَيْرِwithoutl-ḥaqiالحقٱلْحَقِّ[the] rightwabimāوبماوَبِمَاand becausekuntumكنتمكُنتُمْyou weretafsuqūnaتفسقونتَفْسُقُونَdefiantly disobedient."And on the day when those who disbelieve are exposed to the Fire (it will be said): Ye squandered your good things in the life of the world and sought comfort therein. Now this day ye are rewarded with the doom of ignominy because ye were disdainful in the land without a right, and because ye used to transgress.On the Day when the disbelievers will be brought to the Fire, [they will be told], “You have exhausted your share of pleasures in the life of the world, and you have enjoyed them. Today you will be recompensed with a disgracing punishment for your arrogance in the land without any right and for your rebellion.And the Day those who disbelieved are exposed to the Fire [it will be said], "You exhausted your pleasures during your worldly life and enjoyed them, so this Day you will be awarded the punishment of [extreme] humiliation because you were arrogant upon the earth without right and because you were defiantly disobedient."And on the Day that the Unbelievers will be placed before the Fire, (It will be said to them): "Ye received your good things in the life of the world, and ye took your pleasure out of them: but today shall ye be recompensed with a Penalty of humiliation: for that ye were arrogant on earth without just cause, and that ye (ever) transgressed." |
| 21 | ۞ وَٱذۡكُرۡ أَخَا عَادٍ إِذۡ أَنذَرَ قَوۡمَهُۥ بِٱلۡأَحۡقَافِ وَقَدۡ خَلَتِ ٱلنُّذُرُ مِنۢ بَيۡنِ يَدَيۡهِ وَمِنۡ خَلۡفِهِۦٓ أَلَّا تَعۡبُدُوٓاْ إِلَّا ٱللَّهَ إِنِّيٓ أَخَافُ عَلَيۡكُمۡ عَذَابَ يَوۡمٍ عَظِيمٖwa-udh'kurواذكروَٱذْكُرْAnd mentionakhāأخاأَخَا(the) brotherʿādinعادعَادٍ(of) Aad,idhإذإِذْwhenandharaأنذرأَنذَرَhe warnedqawmahuقومهقَوْمَهُۥhis peoplebil-aḥqāfiبالأحقافبِٱلْأَحْقَافِin the Al-Ahqaf -waqadوقدوَقَدْand had already passed awaykhalatiخلتخَلَتِand had already passed awayl-nudhuruالنذرٱلنُّذُرُ[the] warnersminمنمِنۢbefore himbayniبينبَيْنِbefore himyadayhiيديهيَدَيْهِbefore himwaminومنوَمِنْand after him,khalfihiخلفهخَلْفِهِۦٓand after him,allāألاأَلَّا"That nottaʿbudūتعبدواتَعْبُدُوٓاْyou worshipillāإلاإِلَّاexceptl-lahaاللهٱللَّهَAllah.innīإنيإِنِّىٓIndeed, Iakhāfuأخافأَخَافُ[I] fearʿalaykumعليكمعَلَيْكُمْfor youʿadhābaعذابعَذَابَa punishmentyawminيوميَوْمٍ(of) a DayʿaẓīminعظيمعَظِيمٍGreat."And make mention (O Muhammad) of the brother of A'ad when he warned his folk among the wind-curved sandhills - and verily warners came and went before and after him - saying: Serve none but Allah. Lo! I fear for you the doom of a tremendous Day.Remember [Hūd][8] the brother of ‘Ād, when he warned his people in the [land of] sand dunes[9] – and indeed there came warners before him and after him – [saying], “Worship none but Allah. Indeed, I fear for you the punishment of a horrible day.”And mention, [O Muḥammad], the brother of ʿAad,[1484] when he warned his people in [the region of] al-Aḥqāf - and warners had already passed on before him and after him - [saying], "Do not worship except Allāh. Indeed, I fear for you the punishment of a terrible day."[1485]Mention (Hud) one of 'Ad's (own) brethren: Behold, he warned his people about the winding Sand-tracts: but there have been warners before him and after him: "Worship ye none other than Allah: Truly I fear for you the Penalty of a Mighty Day." |
| 22 | قَالُوٓاْ أَجِئۡتَنَا لِتَأۡفِكَنَا عَنۡ ءَالِهَتِنَا فَأۡتِنَا بِمَا تَعِدُنَآ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَqālūقالواقَالُوٓاْThey said,aji'tanāأجئتناأَجِئْتَنَا"Have you come to uslitafikanāلتأفكنالِتَأْفِكَنَاto turn us awayʿanعنعَنْfromālihatināآلهتناءَالِهَتِنَاour gods?fatināفأتنافَأْتِنَاThen bring usbimāبمابِمَاwhattaʿidunāتعدناتَعِدُنَآyou threaten us,inإنإِنifkuntaكنتكُنتَyou areminaمنمِنَofl-ṣādiqīnaالصادقينٱلصَّٰدِقِينَthe truthful."They said: Hast come to turn us away from our gods? Then bring upon us that wherewith thou threatenest us, if thou art of the truthful.They said, “Have you come to turn us away from our gods? Then bring us what you are threatening us with, if you are truthful.”They said, "Have you come to delude us away from our gods? Then bring us what you promise us, if you should be of the truthful."They said: "Hast thou come in order to turn us aside from our gods? Then bring upon us the (calamity) with which thou dost threaten us, if thou art telling the truth?" |
| 23 | قَالَ إِنَّمَا ٱلۡعِلۡمُ عِندَ ٱللَّهِ وَأُبَلِّغُكُم مَّآ أُرۡسِلۡتُ بِهِۦ وَلَٰكِنِّيٓ أَرَىٰكُمۡ قَوۡمٗا تَجۡهَلُونَqālaقالقَالَHe said,innamāإنماإِنَّمَا"Onlyl-ʿil'muالعلمٱلْعِلْمُthe knowledgeʿindaعندعِندَ(is) with Allahl-lahiاللهٱللَّهِ(is) with Allahwa-uballighukumوأبلغكموَأُبَلِّغُكُمand I convey to youmāمامَّآwhatur'sil'tuأرسلتأُرْسِلْتُI am sentbihiبهبِهِۦwith it,walākinnīولكنيوَلَٰكِنِّىٓbutarākumأراكمأَرَىٰكُمْI see youqawmanقوماقَوْمًاa peopletajhalūnaتجهلونتَجْهَلُونَignorant."He said: The knowledge is with Allah only. I convey unto you that wherewith I have been sent, but I see you are a folk that know not.He said, “The knowledge [of its coming] is with Allah alone. I only convey to you the message that I have been sent with, but I see that you are an ignorant people.”He said, "Knowledge [of its time] is only with Allāh, and I convey to you that with which I was sent; but I see you [to be] a people behaving ignorantly."He said: "The Knowledge (of when it will come) is only with Allah: I proclaim to you the mission on which I have been sent: But I see that ye are a people in ignorance!".. |
| 24 | فَلَمَّا رَأَوۡهُ عَارِضٗا مُّسۡتَقۡبِلَ أَوۡدِيَتِهِمۡ قَالُواْ هَٰذَا عَارِضٞ مُّمۡطِرُنَاۚ بَلۡ هُوَ مَا ٱسۡتَعۡجَلۡتُم بِهِۦۖ رِيحٞ فِيهَا عَذَابٌ أَلِيمٞfalammāفلمافَلَمَّاThen whenra-awhuرأوهرَأَوْهُthey saw itʿāriḍanعارضاعَارِضًا(as) a cloudmus'taqbilaمستقبلمُّسْتَقْبِلَapproachingawdiyatihimأوديتهمأَوْدِيَتِهِمْtheir valleys,qālūقالواقَالُواْthey said,hādhāهذاهَٰذَا"Thisʿāriḍunعارضعَارِضٌ(is) a cloudmum'ṭirunāممطرنامُّمْطِرُنَاbringing us rain."balبلبَلْNay,huwaهوهُوَitmāمامَا(is) whatis'taʿjaltumاستعجلتمٱسْتَعْجَلْتُمyou were asking it to be hastened,bihiبهبِهِۦyou were asking it to be hastened,rīḥunريحرِيحٌa windfīhāفيهافِيهَاin itʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful,Then, when they beheld it as a dense cloud coming toward their valleys, they said: Here is a cloud bringing us rain. Nay, but it is that which ye did seek to hasten, a wind wherein is painful torment,When they saw it as a cloud approaching their valleys, they said, “This is a cloud bringing us rain.” [Hūd said,] No, it is what you sought to hasten[10] – a wind bearing a painful punishment.And when they saw it as a cloud approaching their valleys, they said, "This is a cloud bringing us rain!" Rather, it is that for which you were impatient:[1486] a wind, within it a painful punishment,Then, when they saw the (Penalty in the shape of) a cloud traversing the sky, coming to meet their valleys, they said, "This cloud will give us rain!" "Nay, it is the (Calamity) ye were asking to be hastened!- A wind wherein is a Grievous Penalty! |
| 25 | تُدَمِّرُ كُلَّ شَيۡءِۭ بِأَمۡرِ رَبِّهَا فَأَصۡبَحُواْ لَا يُرَىٰٓ إِلَّا مَسَٰكِنُهُمۡۚ كَذَٰلِكَ نَجۡزِي ٱلۡقَوۡمَ ٱلۡمُجۡرِمِينَtudammiruتدمرتُدَمِّرُDestroyingkullaكلكُلَّeveryshayinشيءشَىْءٍۭthingbi-amriبأمربِأَمْرِby (the) commandrabbihāربهارَبِّهَا(of) its Lord.fa-aṣbaḥūفأصبحوافَأَصْبَحُواْThen they became (such),lāلالَاnotyurāيرىيُرَىٰٓis seenillāإلاإِلَّاexceptmasākinuhumمساكنهممَسَٰكِنُهُمْtheir dwellings.kadhālikaكذلككَذَٰلِكَThusnajzīنجزينَجْزِىWe recompensel-qawmaالقومٱلْقَوْمَthe peoplel-muj'rimīnaالمجرمينٱلْمُجْرِمِينَ[the] criminals.Destroying all things by commandment of its Lord. And morning found them so that naught could be seen save their dwellings. Thus do We reward the guilty folk.It will destroy everything by the command of its Lord. And they became such that there was nothing left visible except [ruins of] their dwellings. This is how We recompense the wicked people.Destroying everything by command of its Lord. And they became so that nothing was seen [of them] except their dwellings. Thus do We recompense the criminal people."Everything will it destroy by the command of its Lord!" Then by the morning they - nothing was to be seen but (the ruins of) their houses! thus do We recompense those given to sin! |
| 26 | وَلَقَدۡ مَكَّنَّٰهُمۡ فِيمَآ إِن مَّكَّنَّٰكُمۡ فِيهِ وَجَعَلۡنَا لَهُمۡ سَمۡعٗا وَأَبۡصَٰرٗا وَأَفۡـِٔدَةٗ فَمَآ أَغۡنَىٰ عَنۡهُمۡ سَمۡعُهُمۡ وَلَآ أَبۡصَٰرُهُمۡ وَلَآ أَفۡـِٔدَتُهُم مِّن شَيۡءٍ إِذۡ كَانُواْ يَجۡحَدُونَ بِـَٔايَٰتِ ٱللَّهِ وَحَاقَ بِهِم مَّا كَانُواْ بِهِۦ يَسۡتَهۡزِءُونَwalaqadولقدوَلَقَدْAnd certainly,makkannāhumمكناهممَكَّنَّٰهُمْWe had established themfīmāفيمافِيمَآin whatinإنإِنnotmakkannākumمكناكممَّكَّنَّٰكُمْWe have established youfīhiفيهفِيهِin it,wajaʿalnāوجعلناوَجَعَلْنَاand We madelahumلهملَهُمْfor themsamʿanسمعاسَمْعًاhearingwa-abṣāranوأبصاراوَأَبْصَٰرًاand visionwa-afidatanوأفئدةوَأَفْـِٔدَةًand hearts.famāفمافَمَآBut notaghnāأغنىأَغْنَىٰavailedʿanhumعنهمعَنْهُمْthemsamʿuhumسمعهمسَمْعُهُمْtheir hearingwalāولاوَلَآand notabṣāruhumأبصارهمأَبْصَٰرُهُمْtheir visionwalāولاوَلَآand notafidatuhumأفئدتهمأَفْـِٔدَتُهُمtheir heartsminمنمِّنanyshayinشيءشَىْءٍthing,idhإذإِذْwhenkānūكانواكَانُواْthey wereyajḥadūnaيجحدونيَجْحَدُونَrejectingbiāyātiبآياتبِـَٔايَٰتِ(the) Signsl-lahiاللهٱللَّهِ(of) Allahwaḥāqaوحاقوَحَاقَand envelopedbihimبهمبِهِمthemmāمامَّاwhatkānūكانواكَانُواْthey used tobihiبهبِهِۦ[at it]yastahziūnaيستهزئونيَسْتَهْزِءُونَridicule.And verily We had empowered them with that wherewith We have not empowered you, and had assigned them ears and eyes and hearts; but their ears and eyes and hearts availed them naught since they denied the revelations of Allah; and what they used to mock befell them.We had given them the power to an extent that We have not given you [O Makkans], and We gave them[11] hearing, sight, and hearts. But neither their hearing, nor their sight, nor their hearts availed them in the least, for they used to reject the signs of Allah. And they were overwhelmed by what they used to ridicule.And We had certainly established them in such as We have not established you, and We made for them hearing and vision and hearts [i.e., intellect]. But their hearing and vision and hearts availed them not from anything [of the punishment] when they were [continually] rejecting the signs of Allāh; and they were enveloped by what they used to ridicule.And We had firmly established them in a (prosperity and) power which We have not given to you (ye Quraish!) and We had endowed them with (faculties of) hearing, seeing, heart and intellect: but of no profit to them were their (faculties of) hearing, sight, and heart and intellect, when they went on rejecting the Signs of Allah; and they were (completely) encircled by that which they used to mock at! |
| 27 | وَلَقَدۡ أَهۡلَكۡنَا مَا حَوۡلَكُم مِّنَ ٱلۡقُرَىٰ وَصَرَّفۡنَا ٱلۡأٓيَٰتِ لَعَلَّهُمۡ يَرۡجِعُونَwalaqadولقدوَلَقَدْAnd certainlyahlaknāأهلكناأَهْلَكْنَاWe destroyedmāمامَاwhatḥawlakumحولكمحَوْلَكُمsurrounds youminaمنمِّنَofl-qurāالقرىٱلْقُرَىٰthe towns,waṣarrafnāوصرفناوَصَرَّفْنَاand We have diversifiedl-āyātiالآياتٱلْءَايَٰتِthe Signs,laʿallahumلعلهملَعَلَّهُمْthat they mayyarjiʿūnaيرجعونيَرْجِعُونَreturn.And verily We have destroyed townships round about you, and displayed (for them) Our revelation, that haply they might return.We have certainly destroyed some towns around you and had given them numerous signs, so that they might return [from disbelief].And We have already destroyed what surrounds you of [those] cities, and We have diversified the signs [or verses] that perhaps they might return [from disbelief].We destroyed aforetime populations round about you; and We have shown the Signs in various ways, that they may turn (to Us). |
| 28 | فَلَوۡلَا نَصَرَهُمُ ٱلَّذِينَ ٱتَّخَذُواْ مِن دُونِ ٱللَّهِ قُرۡبَانًا ءَالِهَةَۢۖ بَلۡ ضَلُّواْ عَنۡهُمۡۚ وَذَٰلِكَ إِفۡكُهُمۡ وَمَا كَانُواْ يَفۡتَرُونَfalawlāفلولافَلَوْلَاThen why (did) notnaṣarahumuنصرهمنَصَرَهُمُhelp themalladhīnaالذينٱلَّذِينَthose whomittakhadhūاتخذواٱتَّخَذُواْthey had takenminمنمِنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahqur'bānanقرباناقُرْبَانًاgods as a way of approach?ālihatanآلهةءَالِهَةًۢgods as a way of approach?balبلبَلْNay,ḍallūضلواضَلُّواْthey were lostʿanhumعنهمعَنْهُمْfrom them.wadhālikaوذلكوَذَٰلِكَAnd thatif'kuhumإفكهمإِفْكُهُمْ(was) their falsehoodwamāوماوَمَاand whatkānūكانواكَانُواْthey wereyaftarūnaيفترونيَفْتَرُونَinventing.Then why did those whom they had chosen for gods as a way of approach (unto Allah) not help them? Nay, but they did fail them utterly. And (all) that was their lie, and what they used to invent.Why is it that they were not helped by those [idols] whom they took as gods besides Allah so that they might bring them closer to Him[12]? Rather, they were lost from them. Such was [the outcome of] their falsehood and the lies they used to fabricate.Then why did those they took besides Allāh as deities by which to approach [Him][1487] not aid them? But they had strayed [i.e., departed] from them. And that was their falsehood and what they were inventing.Why then was no help forthcoming to them from those whom they worshipped as gods, besides Allah, as a means of access (to Allah)? Nay, they left them in the lurch: but that was their falsehood and their invention. |
| 29 | وَإِذۡ صَرَفۡنَآ إِلَيۡكَ نَفَرٗا مِّنَ ٱلۡجِنِّ يَسۡتَمِعُونَ ٱلۡقُرۡءَانَ فَلَمَّا حَضَرُوهُ قَالُوٓاْ أَنصِتُواْۖ فَلَمَّا قُضِيَ وَلَّوۡاْ إِلَىٰ قَوۡمِهِم مُّنذِرِينَwa-idhوإذوَإِذْAnd whenṣarafnāصرفناصَرَفْنَآWe directedilaykaإليكإِلَيْكَto younafaranنفرانَفَرًاa partyminaمنمِّنَofl-jiniالجنٱلْجِنِّthe jinn,yastamiʿūnaيستمعونيَسْتَمِعُونَlisteningl-qur'ānaالقرآنٱلْقُرْءَانَ(to) the Quran.falammāفلمافَلَمَّاAnd whenḥaḍarūhuحضروهحَضَرُوهُthey attended it,qālūقالواقَالُوٓاْthey said,anṣitūأنصتواأَنصِتُواْ"Listen quietly."falammāفلمافَلَمَّاAnd whenquḍiyaقضيقُضِىَit was concluded,wallawولواوَلَّوْاْthey turned backilāإلىإِلَىٰtoqawmihimقومهمقَوْمِهِمtheir peoplemundhirīnaمنذرينمُّنذِرِينَ(as) warners.And when We inclined toward thee (Muhammad) certain of the jinn, who wished to hear the Qur'an and, when they were in its presence, said: Give ear! and, when it was finished, turned back to their people, warning.And [remember] when We sent to you a group of jinn to listen to the Qur’an. When they heard it, they said [to one another], “Listen attentively.” Then when it was over, they returned to their people as warners.And [mention, O Muḥammad], when We directed to you a few of the jinn, listening to the Qur’ān. And when they attended it, they said, "Listen attentively." And when it was concluded, they went back to their people as warners.Behold, We turned towards thee a company of Jinns (quietly) listening to the Qur'an: when they stood in the presence thereof, they said, "Listen in silence!" When the (reading) was finished, they returned to their people, to warn (them of their sins). |
| 30 | قَالُواْ يَٰقَوۡمَنَآ إِنَّا سَمِعۡنَا كِتَٰبًا أُنزِلَ مِنۢ بَعۡدِ مُوسَىٰ مُصَدِّقٗا لِّمَا بَيۡنَ يَدَيۡهِ يَهۡدِيٓ إِلَى ٱلۡحَقِّ وَإِلَىٰ طَرِيقٖ مُّسۡتَقِيمٖqālūقالواقَالُواْThey said,yāqawmanāيا قومنايَٰقَوْمَنَآ"O our people!innāإناإِنَّاIndeed, wesamiʿ'nāسمعناسَمِعْنَا[we] have heardkitābanكتاباكِتَٰبًاa BookunzilaأنزلأُنزِلَrevealedminمنمِنۢafterbaʿdiبعدبَعْدِaftermūsāموسىمُوسَىٰMusamuṣaddiqanمصدقامُصَدِّقًاconfirminglimāلمالِّمَاwhatbaynaبينبَيْنَ(was) before it,yadayhiيديهيَدَيْهِ(was) before it,yahdīيهدييَهْدِىٓguidingilāإلىإِلَىtol-ḥaqiالحقٱلْحَقِّthe truthwa-ilāوإلىوَإِلَىٰand toṭarīqinطريقطَرِيقٍa Pathmus'taqīminمستقيممُّسْتَقِيمٍStraight.They said: O our people! Lo! we have heard a scripture which hath been revealed after Moses, confirming that which was before it, guiding unto the truth and a right road.They said, “O our people, we have heard a scripture that has been sent down after Moses, confirming what came before it; it guides to the truth and to a straight path.They said, "O our people, indeed we have heard a [recited] Book revealed after Moses confirming what was before it which guides to the truth and to a straight path.They said, "O our people! We have heard a Book revealed after Moses, confirming what came before it: it guides (men) to the Truth and to a Straight Path. |
| 31 | يَٰقَوۡمَنَآ أَجِيبُواْ دَاعِيَ ٱللَّهِ وَءَامِنُواْ بِهِۦ يَغۡفِرۡ لَكُم مِّن ذُنُوبِكُمۡ وَيُجِرۡكُم مِّنۡ عَذَابٍ أَلِيمٖyāqawmanāيا قومنايَٰقَوْمَنَآO our people!ajībūأجيبواأَجِيبُواْResponddāʿiyaداعيدَاعِىَ(to the) callerl-lahiاللهٱللَّهِ(of) Allahwaāminūوآمنواوَءَامِنُواْand believebihiبهبِهِۦin him.yaghfirيغفريَغْفِرْHe will forgivelakumلكملَكُمfor youminمنمِّنofdhunūbikumذنوبكمذُنُوبِكُمْyour sinswayujir'kumويجركموَيُجِرْكُمand will protect youminمنمِّنْfromʿadhābinعذابعَذَابٍa punishmentalīminأليمأَلِيمٍpainful.O our people! respond to Allah's summoner and believe in Him. He will forgive you some of your sins and guard you from a painful doom.O our people, respond to the one[13] who is calling to Allah, and believe in him; He will forgive some of your sins and protect you from a painful punishment.O our people, respond to the Caller [i.e., Messenger] of Allāh[1488] and believe in him; He [i.e., Allāh] will forgive for you your sins and protect you from a painful punishment."O our people, hearken to the one who invites (you) to Allah, and believe in him: He will forgive you your faults, and deliver you from a Penalty Grievous. |
| 32 | وَمَن لَّا يُجِبۡ دَاعِيَ ٱللَّهِ فَلَيۡسَ بِمُعۡجِزٖ فِي ٱلۡأَرۡضِ وَلَيۡسَ لَهُۥ مِن دُونِهِۦٓ أَوۡلِيَآءُۚ أُوْلَٰٓئِكَ فِي ضَلَٰلٖ مُّبِينٍwamanومنوَمَنAnd whoeverlāلالَّا(does) notyujibيجبيُجِبْresponddāʿiyaداعيدَاعِىَ(to the) callerl-lahiاللهٱللَّهِ(of) Allah,falaysaفليسفَلَيْسَthen notbimuʿ'jizinبمعجزبِمُعْجِزٍhe can escapefīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth,walaysaوليسوَلَيْسَand notlahuلهلَهُۥfor himminمنمِنbesides Himdūnihiدونهدُونِهِۦٓbesides Himawliyāuأولياءأَوْلِيَآءُprotectors.ulāikaأولئكأُوْلَٰٓئِكَThosefīفيفِى(are) inḍalālinضلالضَلَٰلٍerrormubīninمبينمُّبِينٍclear."And whoso respondeth not to Allah's summoner he can nowise escape in the earth, and he hath no protecting friends instead of Him. Such are in error manifest.And whoever does not respond to the one who is calling to Allah will have no escape on earth, nor will he have any protectors against Him; such people are clearly misguided.”But he who does not respond to the Caller of Allāh will not cause failure [to Him] upon earth, and he will not have besides Him any protectors. Those are in manifest error.""If any does not hearken to the one who invites (us) to Allah, he cannot frustrate (Allah's Plan) on earth, and no protectors can he have besides Allah: such men (wander) in manifest error." |
| 33 | أَوَلَمۡ يَرَوۡاْ أَنَّ ٱللَّهَ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ وَلَمۡ يَعۡيَ بِخَلۡقِهِنَّ بِقَٰدِرٍ عَلَىٰٓ أَن يُحۡـِۧيَ ٱلۡمَوۡتَىٰۚ بَلَىٰٓۚ إِنَّهُۥ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞawalamأولمأَوَلَمْDo notyarawيروايَرَوْاْthey seeannaأنأَنَّthatl-lahaاللهٱللَّهَAllah,alladhīالذيٱلَّذِى(is) the One Whokhalaqaخلقخَلَقَcreatedl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earthwalamولموَلَمْand (was) notyaʿyaيعييَعْىَtiredbikhalqihinnaبخلقهنبِخَلْقِهِنَّby their creation,biqādirinبقادربِقَٰدِرٍ(is) ableʿalāعلىعَلَىٰٓto give lifeanأنأَنto give lifeyuḥ'yiyaيحيييُحْۦِىَto give lifel-mawtāالموتىٱلْمَوْتَىٰ(to) the dead?balāبلىبَلَىٰٓYes,innahuإنهإِنَّهُۥindeed Heʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.Have they not seen that Allah, Who created the heavens and the earth and was not wearied by their creation, is Able to give life to the dead? Aye, He verily is Able to do all things.Do they not see that Allah, Who created the heavens and earth, and was not wearied by creating them[14], is able to bring the dead to life? Yes indeed! He is the Most Capable of all things.Do they not see that Allāh, who created the heavens and earth and did not fail in their creation, is able to give life to the dead? Yes. Indeed, He is over all things competent.See they not that Allah, Who created the heavens and the earth, and never wearied with their creation, is able to give life to the dead? Yea, verily He has power over all things. |
| 34 | وَيَوۡمَ يُعۡرَضُ ٱلَّذِينَ كَفَرُواْ عَلَى ٱلنَّارِ أَلَيۡسَ هَٰذَا بِٱلۡحَقِّۖ قَالُواْ بَلَىٰ وَرَبِّنَاۚ قَالَ فَذُوقُواْ ٱلۡعَذَابَ بِمَا كُنتُمۡ تَكۡفُرُونَwayawmaويوموَيَوْمَAnd (the) Day,yuʿ'raḍuيعرضيُعْرَضُare exposedalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedʿalāعلىعَلَىtol-nāriالنارٱلنَّارِthe Fire,alaysaأليسأَلَيْسَ"Is nothādhāهذاهَٰذَاthisbil-ḥaqiبالحقبِٱلْحَقِّthe truth?"qālūقالواقَالُواْThey will say,balāبلىبَلَىٰ"Yeswarabbināوربناوَرَبِّنَاby our Lord."qālaقالقَالَHe will say,fadhūqūفذوقوافَذُوقُواْ"Then tastel-ʿadhābaالعذابٱلْعَذَابَthe punishmentbimāبمابِمَاbecausekuntumكنتمكُنتُمْyou used totakfurūnaتكفرونتَكْفُرُونَdisbelieve."And on the day when those who disbelieve are exposed to the Fire (they will be asked): Is not this real? They will say: Yea, by our Lord. He will say: Then taste the doom for that ye disbelieved.On the Day when the disbelievers are exposed to the Fire, [they will be asked], “Is this not the truth?” They will say, “Yes indeed, by our Lord.” He will say, “Then taste the punishment for your disbelief.”And the Day those who disbelieved are exposed to the Fire [it will be said], "Is this not the truth?" They will say, "Yes, by our Lord." He will say, "Then taste the punishment for what you used to deny."[1489]And on the Day that the Unbelievers will be placed before the Fire, (they will be asked,) "Is this not the Truth?" they will say, "Yea, by our Lord!" (One will say:) "Then taste ye the Penalty, for that ye were wont to deny (Truth)!" |
| 35 | فَٱصۡبِرۡ كَمَا صَبَرَ أُوْلُواْ ٱلۡعَزۡمِ مِنَ ٱلرُّسُلِ وَلَا تَسۡتَعۡجِل لَّهُمۡۚ كَأَنَّهُمۡ يَوۡمَ يَرَوۡنَ مَا يُوعَدُونَ لَمۡ يَلۡبَثُوٓاْ إِلَّا سَاعَةٗ مِّن نَّهَارِۭۚ بَلَٰغٞۚ فَهَلۡ يُهۡلَكُ إِلَّا ٱلۡقَوۡمُ ٱلۡفَٰسِقُونَfa-iṣ'birفاصبرفَٱصْبِرْSo be patient,kamāكماكَمَاasṣabaraصبرصَبَرَhad patienceulūأولوأُوْلُواْthose of determinationl-ʿazmiالعزمٱلْعَزْمِthose of determinationminaمنمِنَofl-rusuliالرسلٱلرُّسُلِthe Messengers,walāولاوَلَاand (do) nottastaʿjilتستعجلتَسْتَعْجِلseek to hastenlahumلهملَّهُمْfor them.ka-annahumكأنهمكَأَنَّهُمْAs if they had,yawmaيوميَوْمَ(the) Dayyarawnaيرونيَرَوْنَthey seemāمامَاwhatyūʿadūnaيوعدونيُوعَدُونَthey were promised,lamلملَمْnotyalbathūيلبثوايَلْبَثُوٓاْremainedillāإلاإِلَّاexceptsāʿatanساعةسَاعَةًan hourminمنمِّنofnahārinنهارنَّهَارٍۭa day.balāghunبلاغبَلَٰغٌA notification.fahalفهلفَهَلْBut willyuh'lakuيهلكيُهْلَكُ(any) be destroyedillāإلاإِلَّاexceptl-qawmuالقومٱلْقَوْمُthe people -l-fāsiqūnaالفاسقونٱلْفَٰسِقُونَthe defiantly disobedient?Then have patience (O Muhammad) even as the stout of heart among the messengers (of old) had patience, and seek not to hasten on (the doom) for them. On the day when they see that which they are promised (it will seem to them) as though they had tarried but an hour of daylight. A clear message. Shall any be destroyed save evil-living folk?So be patient, as the Messengers of Firm Resolve[15] were patient, and do not seek to hasten [punishment] for them. On the Day when they see what they were warned of, it will be as if they had only stayed [in this world] for an hour of a day[16]. This is a warning. Will anyone be destroyed except the rebellious people?So be patient, [O Muḥammad], as were those of determination among the messengers and do not be impatient for them.[1490] It will be - on the Day they see that which they are promised - as though they had not remained [in the world] except an hour of a day. [This is] notification. And will [any] be destroyed except the defiantly disobedient people?Therefore patiently persevere, as did (all) messengers of inflexible purpose; and be in no haste about the (Unbelievers). On the Day that they see the (Punishment) promised them, (it will be) as if they had not tarried more than an hour in a single day. (Thine but) to proclaim the Message: but shall any be destroyed except those who transgress? |
| 1 | حم |
| 2 | تَنزِيلُ الْكِتَابِ مِنَ اللَّهِ الْعَزِيزِ الْحَكِيمِ |
| 3 | مَا خَلَقْنَا السَّمَاوَاتِ وَالْأَرْضَ وَمَا بَيْنَهُمَا إِلَّا بِالْحَقِّ وَأَجَلٍ مُّسَمًّى وَالَّذِينَ كَفَرُوا عَمَّا أُنذِرُوا مُعْرِضُونَ |
| 4 | قُلْ أَرَأَيْتُم مَّا تَدْعُونَ مِن دُونِ اللَّهِ أَرُونِي مَاذَا خَلَقُوا مِنَ الْأَرْضِ أَمْ لَهُمْ شِرْكٌ فِي السَّمَاوَاتِ ائْتُونِي بِكِتَابٍ مِّن قَبْلِ هَٰذَا أَوْ أَثَارَةٍ مِّنْ عِلْمٍ إِن كُنتُمْ صَادِقِينَ |
| 5 | وَمَنْ أَضَلُّ مِمَّن يَدْعُو مِن دُونِ اللَّهِ مَن لَّا يَسْتَجِيبُ لَهُ إِلَىٰ يَوْمِ الْقِيَامَةِ وَهُمْ عَن دُعَائِهِمْ غَافِلُونَ |
| 6 | وَإِذَا حُشِرَ النَّاسُ كَانُوا لَهُمْ أَعْدَاءً وَكَانُوا بِعِبَادَتِهِمْ كَافِرِينَ |
| 7 | وَإِذَا تُتْلَىٰ عَلَيْهِمْ آيَاتُنَا بَيِّنَاتٍ قَالَ الَّذِينَ كَفَرُوا لِلْحَقِّ لَمَّا جَاءَهُمْ هَٰذَا سِحْرٌ مُّبِينٌ |
| 8 | أَمْ يَقُولُونَ افْتَرَاهُ قُلْ إِنِ افْتَرَيْتُهُ فَلَا تَمْلِكُونَ لِي مِنَ اللَّهِ شَيْئًا هُوَ أَعْلَمُ بِمَا تُفِيضُونَ فِيهِ كَفَىٰ بِهِ شَهِيدًا بَيْنِي وَبَيْنَكُمْ وَهُوَ الْغَفُورُ الرَّحِيمُ |
| 9 | قُلْ مَا كُنتُ بِدْعًا مِّنَ الرُّسُلِ وَمَا أَدْرِي مَا يُفْعَلُ بِي وَلَا بِكُمْ إِنْ أَتَّبِعُ إِلَّا مَا يُوحَىٰ إِلَيَّ وَمَا أَنَا إِلَّا نَذِيرٌ مُّبِينٌ |
| 10 | قُلْ أَرَأَيْتُمْ إِن كَانَ مِنْ عِندِ اللَّهِ وَكَفَرْتُم بِهِ وَشَهِدَ شَاهِدٌ مِّن بَنِي إِسْرَائِيلَ عَلَىٰ مِثْلِهِ فَآمَنَ وَاسْتَكْبَرْتُمْ إِنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ |
| 11 | وَقَالَ الَّذِينَ كَفَرُوا لِلَّذِينَ آمَنُوا لَوْ كَانَ خَيْرًا مَّا سَبَقُونَا إِلَيْهِ وَإِذْ لَمْ يَهْتَدُوا بِهِ فَسَيَقُولُونَ هَٰذَا إِفْكٌ قَدِيمٌ |
| 12 | وَمِن قَبْلِهِ كِتَابُ مُوسَىٰ إِمَامًا وَرَحْمَةً وَهَٰذَا كِتَابٌ مُّصَدِّقٌ لِّسَانًا عَرَبِيًّا لِّيُنذِرَ الَّذِينَ ظَلَمُوا وَبُشْرَىٰ لِلْمُحْسِنِينَ |
| 13 | إِنَّ الَّذِينَ قَالُوا رَبُّنَا اللَّهُ ثُمَّ اسْتَقَامُوا فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ |
| 14 | أُولَٰئِكَ أَصْحَابُ الْجَنَّةِ خَالِدِينَ فِيهَا جَزَاءً بِمَا كَانُوا يَعْمَلُونَ |
| 15 | وَوَصَّيْنَا الْإِنسَانَ بِوَالِدَيْهِ إِحْسَانًا حَمَلَتْهُ أُمُّهُ كُرْهًا وَوَضَعَتْهُ كُرْهًا وَحَمْلُهُ وَفِصَالُهُ ثَلَاثُونَ شَهْرًا حَتَّىٰ إِذَا بَلَغَ أَشُدَّهُ وَبَلَغَ أَرْبَعِينَ سَنَةً قَالَ رَبِّ أَوْزِعْنِي أَنْ أَشْكُرَ نِعْمَتَكَ الَّتِي أَنْعَمْتَ عَلَيَّ وَعَلَىٰ وَالِدَيَّ وَأَنْ أَعْمَلَ صَالِحًا تَرْضَاهُ وَأَصْلِحْ لِي فِي ذُرِّيَّتِي إِنِّي تُبْتُ إِلَيْكَ وَإِنِّي مِنَ الْمُسْلِمِينَ |
| 16 | أُولَٰئِكَ الَّذِينَ نَتَقَبَّلُ عَنْهُمْ أَحْسَنَ مَا عَمِلُوا وَنَتَجَاوَزُ عَن سَيِّئَاتِهِمْ فِي أَصْحَابِ الْجَنَّةِ وَعْدَ الصِّدْقِ الَّذِي كَانُوا يُوعَدُونَ |
| 17 | وَالَّذِي قَالَ لِوَالِدَيْهِ أُفٍّ لَّكُمَا أَتَعِدَانِنِي أَنْ أُخْرَجَ وَقَدْ خَلَتِ الْقُرُونُ مِن قَبْلِي وَهُمَا يَسْتَغِيثَانِ اللَّهَ وَيْلَكَ آمِنْ إِنَّ وَعْدَ اللَّهِ حَقٌّ فَيَقُولُ مَا هَٰذَا إِلَّا أَسَاطِيرُ الْأَوَّلِينَ |
| 18 | أُولَٰئِكَ الَّذِينَ حَقَّ عَلَيْهِمُ الْقَوْلُ فِي أُمَمٍ قَدْ خَلَتْ مِن قَبْلِهِم مِّنَ الْجِنِّ وَالْإِنسِ إِنَّهُمْ كَانُوا خَاسِرِينَ |
| 19 | وَلِكُلٍّ دَرَجَاتٌ مِّمَّا عَمِلُوا وَلِيُوَفِّيَهُمْ أَعْمَالَهُمْ وَهُمْ لَا يُظْلَمُونَ |
| 20 | وَيَوْمَ يُعْرَضُ الَّذِينَ كَفَرُوا عَلَى النَّارِ أَذْهَبْتُمْ طَيِّبَاتِكُمْ فِي حَيَاتِكُمُ الدُّنْيَا وَاسْتَمْتَعْتُم بِهَا فَالْيَوْمَ تُجْزَوْنَ عَذَابَ الْهُونِ بِمَا كُنتُمْ تَسْتَكْبِرُونَ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ وَبِمَا كُنتُمْ تَفْسُقُونَ |
| 21 | ۞ وَاذْكُرْ أَخَا عَادٍ إِذْ أَنذَرَ قَوْمَهُ بِالْأَحْقَافِ وَقَدْ خَلَتِ النُّذُرُ مِن بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِ أَلَّا تَعْبُدُوا إِلَّا اللَّهَ إِنِّي أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ عَظِيمٍ |
| 22 | قَالُوا أَجِئْتَنَا لِتَأْفِكَنَا عَنْ آلِهَتِنَا فَأْتِنَا بِمَا تَعِدُنَا إِن كُنتَ مِنَ الصَّادِقِينَ |
| 23 | قَالَ إِنَّمَا الْعِلْمُ عِندَ اللَّهِ وَأُبَلِّغُكُم مَّا أُرْسِلْتُ بِهِ وَلَٰكِنِّي أَرَاكُمْ قَوْمًا تَجْهَلُونَ |
| 24 | فَلَمَّا رَأَوْهُ عَارِضًا مُّسْتَقْبِلَ أَوْدِيَتِهِمْ قَالُوا هَٰذَا عَارِضٌ مُّمْطِرُنَا بَلْ هُوَ مَا اسْتَعْجَلْتُم بِهِ رِيحٌ فِيهَا عَذَابٌ أَلِيمٌ |
| 25 | تُدَمِّرُ كُلَّ شَيْءٍ بِأَمْرِ رَبِّهَا فَأَصْبَحُوا لَا يُرَىٰ إِلَّا مَسَاكِنُهُمْ كَذَٰلِكَ نَجْزِي الْقَوْمَ الْمُجْرِمِينَ |
| 26 | وَلَقَدْ مَكَّنَّاهُمْ فِيمَا إِن مَّكَّنَّاكُمْ فِيهِ وَجَعَلْنَا لَهُمْ سَمْعًا وَأَبْصَارًا وَأَفْئِدَةً فَمَا أَغْنَىٰ عَنْهُمْ سَمْعُهُمْ وَلَا أَبْصَارُهُمْ وَلَا أَفْئِدَتُهُم مِّن شَيْءٍ إِذْ كَانُوا يَجْحَدُونَ بِآيَاتِ اللَّهِ وَحَاقَ بِهِم مَّا كَانُوا بِهِ يَسْتَهْزِئُونَ |
| 27 | وَلَقَدْ أَهْلَكْنَا مَا حَوْلَكُم مِّنَ الْقُرَىٰ وَصَرَّفْنَا الْآيَاتِ لَعَلَّهُمْ يَرْجِعُونَ |
| 28 | فَلَوْلَا نَصَرَهُمُ الَّذِينَ اتَّخَذُوا مِن دُونِ اللَّهِ قُرْبَانًا آلِهَةً بَلْ ضَلُّوا عَنْهُمْ وَذَٰلِكَ إِفْكُهُمْ وَمَا كَانُوا يَفْتَرُونَ |
| 29 | وَإِذْ صَرَفْنَا إِلَيْكَ نَفَرًا مِّنَ الْجِنِّ يَسْتَمِعُونَ الْقُرْآنَ فَلَمَّا حَضَرُوهُ قَالُوا أَنصِتُوا فَلَمَّا قُضِيَ وَلَّوْا إِلَىٰ قَوْمِهِم مُّنذِرِينَ |
| 30 | قَالُوا يَا قَوْمَنَا إِنَّا سَمِعْنَا كِتَابًا أُنزِلَ مِن بَعْدِ مُوسَىٰ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ يَهْدِي إِلَى الْحَقِّ وَإِلَىٰ طَرِيقٍ مُّسْتَقِيمٍ |
| 31 | يَا قَوْمَنَا أَجِيبُوا دَاعِيَ اللَّهِ وَآمِنُوا بِهِ يَغْفِرْ لَكُم مِّن ذُنُوبِكُمْ وَيُجِرْكُم مِّنْ عَذَابٍ أَلِيمٍ |
| 32 | وَمَن لَّا يُجِبْ دَاعِيَ اللَّهِ فَلَيْسَ بِمُعْجِزٍ فِي الْأَرْضِ وَلَيْسَ لَهُ مِن دُونِهِ أَوْلِيَاءُ أُولَٰئِكَ فِي ضَلَالٍ مُّبِينٍ |
| 33 | أَوَلَمْ يَرَوْا أَنَّ اللَّهَ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَلَمْ يَعْيَ بِخَلْقِهِنَّ بِقَادِرٍ عَلَىٰ أَن يُحْيِيَ الْمَوْتَىٰ بَلَىٰ إِنَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ |
| 34 | وَيَوْمَ يُعْرَضُ الَّذِينَ كَفَرُوا عَلَى النَّارِ أَلَيْسَ هَٰذَا بِالْحَقِّ قَالُوا بَلَىٰ وَرَبِّنَا قَالَ فَذُوقُوا الْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَ |
| 35 | فَاصْبِرْ كَمَا صَبَرَ أُولُو الْعَزْمِ مِنَ الرُّسُلِ وَلَا تَسْتَعْجِل لَّهُمْ كَأَنَّهُمْ يَوْمَ يَرَوْنَ مَا يُوعَدُونَ لَمْ يَلْبَثُوا إِلَّا سَاعَةً مِّن نَّهَارٍ بَلَاغٌ فَهَلْ يُهْلَكُ إِلَّا الْقَوْمُ الْفَاسِقُونَ |
| 1 | حمٓhha-meemحمحمٓHa Meem.Ha. Mim.Hā Mīm[1].Ḥā, Meem.[1477]Ha-Mim. |
| 2 | تَنزِيلُ ٱلْكِتَٰبِ مِنَ ٱللَّهِ ٱلْعَزِيزِ ٱلْحَكِيمِtanzīluتنزيلتَنزِيلُ(The) revelationl-kitābiالكتابٱلْكِتَٰبِ(of) the Bookminaمنمِنَ(is) froml-lahiاللهٱللَّهِAllahl-ʿazīziالعزيزٱلْعَزِيزِthe All-Mighty,l-ḥakīmiالحكيمٱلْحَكِيمِthe All-WiseThe revelation of the Scripture is from Allah the Mighty, the Wise.The revelation of this Book is from Allah, the All-Mighty, the All-Wise.The revelation of the Book is from Allāh, the Exalted in Might, the Wise.The Revelation of the Book is from Allah the Exalted in Power, Full of Wisdom. |
| 3 | مَا خَلَقْنَا ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَآ إِلَّا بِٱلْحَقِّ وَأَجَلٖ مُّسَمّٗىۚ وَٱلَّذِينَ كَفَرُواْ عَمَّآ أُنذِرُواْ مُعْرِضُونَmāمامَاNotkhalaqnāخلقناخَلَقْنَاWe createdl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earthwamāوماوَمَاand whatbaynahumāبينهمابَيْنَهُمَآ(is) between both of themillāإلاإِلَّاexceptbil-ḥaqiبالحقبِٱلْحَقِّin truthwa-ajalinوأجلوَأَجَلٍand (for) a termmusammanمسمىمُّسَمًّىappointed.wa-alladhīnaوالذينوَٱلَّذِينَBut those whokafarūكفرواكَفَرُواْdisbelieve,ʿammāعماعَمَّآfrom whatundhirūأنذرواأُنذِرُواْthey are warned,muʿ'riḍūnaمعرضونمُعْرِضُونَ(are) turning away.We created not the heavens and the earth and all that is between them save with truth, and for a term appointed. But those who disbelieve turn away from that whereof they are warned.We have not created the heavens and earth and all that is between them except for a true purpose and for a set term, yet those who disbelieve turn away from what they have been warned of.We did not create the heavens and earth and what is between them except in truth and [for] a specified term. But those who disbelieve, from that of which they are warned, are turning away.We created not the heavens and the earth and all between them but for just ends, and for a Term Appointed: But those who reject Faith turn away from that whereof they are warned. |
| 4 | قُلْ أَرَءَيْتُم مَّا تَدْعُونَ مِن دُونِ ٱللَّهِ أَرُونِي مَاذَا خَلَقُواْ مِنَ ٱلْأَرْضِ أَمْ لَهُمْ شِرْكَ فِي ٱلسَّمَٰوَٰتِۖ ٱئْتُونِي بِكِتَٰبٖ مِّن قَبْلِ هَٰذَآ أَوْ أَثَٰرَةٖ مِّنْ عِلْمٍ إِن كُنتُمْ صَٰدِقِينَqulقلقُلْSay,ara-aytumأرأيتمأَرَءَيْتُم"Do you seemāمامَّاwhattadʿūnaتدعونتَدْعُونَyou callminمنمِنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllah?arūnīأرونيأَرُونِىShow memādhāماذامَاذَاwhatkhalaqūخلقواخَلَقُواْthey have createdminaمنمِنَofl-arḍiالأرضٱلْأَرْضِthe earthamأمأَمْorlahumلهملَهُمْfor themshir'kunشركشِرْكٌ(is) any sharefīفيفِىinl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavens?i'tūnīائتونيٱئْتُونِىBring mebikitābinبكتاببِكِتَٰبٍa bookminمنمِّنfromqabliقبلقَبْلِbeforehādhāهذاهَٰذَآthisawأوأَوْorathāratinأثارةأَثَٰرَةٍa traceminمنمِّنْofʿil'minعلمعِلْمٍknowledge,inإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful."Say (unto them, O Muhammad): Have ye thought on all that ye invoke beside Allah? Show me what they have created of the earth. Or have they any portion in the heavens? Bring me a scripture before this (Scripture), or some vestige of knowledge (in support of what ye say), if ye are truthful.Say, “Tell me about those whom you invoke besides Allah; show me what they have created on the earth, or do they have a share in the heavens? Bring me a scripture revealed before this, or some remnant of knowledge, if you are truthful.”Say, [O Muḥammad], "Have you considered that which you invoke besides Allāh? Show me what they have created of the earth; or did they have partnership in [creation of] the heavens? Bring me a scripture [revealed] before this or a [remaining] trace of knowledge, if you should be truthful."Say: "Do ye see what it is ye invoke besides Allah? Show me what it is they have created on earth, or have they a share in the heavens bring me a book (revealed) before this, or any remnant of knowledge (ye may have), if ye are telling the truth! |
| 5 | وَمَنْ أَضَلُّ مِمَّن يَدْعُواْ مِن دُونِ ٱللَّهِ مَن لَّا يَسْتَجِيبُ لَهُٓ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ وَهُمْ عَن دُعَآئِهِمْ غَٰفِلُونَwamanومنوَمَنْAnd whoaḍalluأضلأَضَلُّ(is) more astraymimmanممنمِمَّنthan (he) whoyadʿūيدعويَدْعُواْcallsminمنمِنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllah,manمنمَنwholāلالَّاwill not respondyastajībuيستجيبيَسْتَجِيبُwill not respondlahuلهلَهُٓto himilāإلىإِلَىٰuntilyawmiيوميَوْمِ(the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) Resurrection,wahumوهموَهُمْand theyʿanعنعَنofduʿāihimدعائهمدُعَآئِهِمْtheir callsghāfilūnaغافلونغَٰفِلُونَ(are) unaware.And who is further astray than those who, instead of Allah, pray unto such as hear not their prayer until the Day of Resurrection, and are unconscious of their prayer,Who is more astray than one who invokes besides Allah those who will not respond to him until the Day of Resurrection, and are in fact unaware of their invocations?And who is more astray than he who invokes besides Allāh those who will not respond to him until the Day of Resurrection [i.e., never], and they, of their invocation, are unaware.And who is more astray than one who invokes besides Allah, such as will not answer him to the Day of Judgment, and who (in fact) are unconscious of their call (to them)? |
| 6 | وَإِذَا حُشِرَ ٱلنَّاسُ كَانُواْ لَهُمْ أَعْدَآءٗ وَكَانُواْ بِعِبَادَتِهِمْ كَٰفِرِينَwa-idhāوإذاوَإِذَاAnd whenḥushiraحشرحُشِرَare gatheredl-nāsuالناسٱلنَّاسُthe people,kānūكانواكَانُواْthey will belahumلهملَهُمْfor themaʿdāanأعداءأَعْدَآءًenemieswakānūوكانواوَكَانُواْand they will bebiʿibādatihimبعبادتهمبِعِبَادَتِهِمْof their worshipkāfirīnaكافرينكَٰفِرِينَdeniers.And when mankind are gathered (to the Judgment) will become enemies for them, and will become deniers of having been worshipped.When such people are gathered, they will become their enemies and will reject their worship.And when the people are gathered [that Day], they [who were invoked] will be enemies to them, and they will be deniers of their worship.And when mankind are gathered together (at the Resurrection), they will be hostile to them and reject their worship (altogether)! |
| 7 | وَإِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَٰتُنَا بَيِّنَٰتٖ قَالَ ٱلَّذِينَ كَفَرُواْ لِلْحَقِّ لَمَّا جَآءَهُمْ هَٰذَا سِحْرَ مُّبِينٌwa-idhāوإذاوَإِذَاAnd whentut'lāتتلىتُتْلَىٰare recitedʿalayhimعليهمعَلَيْهِمْto themāyātunāآياتناءَايَٰتُنَاOur Versesbayyinātinبيناتبَيِّنَٰتٍclear,qālaقالقَالَsayalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievelil'ḥaqqiللحقلِلْحَقِّof the truthlammāلمالَمَّاwhenjāahumجاءهمجَآءَهُمْit comes to them,hādhāهذاهَٰذَا"Thissiḥ'runسحرسِحْرٌ(is) a magicmubīnunمبينمُّبِينٌclear."And when Our clear revelations are recited unto them, those who disbelieve say of the Truth when it reacheth them: This is mere magic.When Our clear verses are recited to them, those who disbelieve say about the truth when it comes to them, “This is clear magic.”And when Our verses are recited to them as clear evidences, those who disbelieve say of the truth when it has come to them, "This is obvious magic."When Our Clear Signs are rehearsed to them, the Unbelievers say, of the Truth when it comes to them: "This is evident sorcery!" |
| 8 | أَمْ يَقُولُونَ ٱفْتَرَىٰهُۖ قُلْ إِنِ ٱفْتَرَيْتُهُ فَلَا تَمْلِكُونَ لِي مِنَ ٱللَّهِ شَيْـًٔاۖ هُوَ أَعْلَمُ بِمَا تُفِيضُونَ فِيهِۚ كَفَىٰ بِهِۦ شَهِيدَۢا بَيْنِي وَبَيْنَكُمْۖ وَهُوَ ٱلْغَفُورُ ٱلرَّحِيمُamأمأَمْOryaqūlūnaيقولونيَقُولُونَthey say,if'tarāhuافتراهٱفْتَرَىٰهُ"He has invented it."qulقلقُلْSay,iniإنإِنِ"Ifif'taraytuhuافتريتهٱفْتَرَيْتُهُI have invented itfalāفلافَلَاthen nottamlikūnaتملكونتَمْلِكُونَyou have powerlīليلِىfor meminaمنمِنَagainstl-lahiاللهٱللَّهِAllahshayanشيئاشَيْـًٔاanything.huwaهوهُوَHeaʿlamuأعلمأَعْلَمُknows bestbimāبمابِمَاof whattufīḍūnaتفيضونتُفِيضُونَyou utterfīhiفيهفِيهِconcerning it.kafāكفىكَفَىٰSufficient is HebihiبهبِهِۦSufficient is Heshahīdanشهيداشَهِيدًۢا(as) a Witnessbaynīبينيبَيْنِىbetween mewabaynakumوبينكموَبَيْنَكُمْand between you,wahuwaوهووَهُوَand Hel-ghafūruالغفورٱلْغَفُورُ(is) the Oft-Forgiving,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful.Or say they: He hath invented it? Say (O Muhammad): If I have invented it, still ye have no power to support me against Allah. He is Best Aware of what ye say among yourselves concerning it. He sufficeth for a witness between me and you. And He is the Forgiving, the Merciful.Or do they say, “He has fabricated it”? Say, “If I did fabricate it, there is nothing you can do to protect me against Allah. He knows best that in which you indulge[2]. He is Sufficient as a witness between me and you, and He is the All-Forgiving, the Most Merciful.”Or do they say, "He has invented it"? Say, "If I have invented it, you will not possess for me [the power of protection] from Allāh at all. He is most knowing of that in which you are involved.[1478] Sufficient is He as Witness between me and you, and He is the Forgiving, the Merciful."Or do they say, "He has forged it"? Say: "Had I forged it, then can ye obtain no single (blessing) for me from Allah. He knows best of that whereof ye talk (so glibly)! Enough is He for a witness between me and you! And he is Oft-Forgiving, Most Merciful." |
| 9 | قُلْ مَا كُنتُ بِدْعٗا مِّنَ ٱلرُّسُلِ وَمَآ أَدْرِي مَا يُفْعَلُ بِي وَلَا بِكُمْۖ إِنْ أَتَّبِعُ إِلَّا مَا يُوحَىٰٓ إِلَيَّ وَمَآ أَنَا إِلَّا نَذِيرَ مُّبِينَqulقلقُلْSay,māمامَا"NotkuntuكنتكُنتُI ambid'ʿanبدعابِدْعًاa new (one)minaمنمِّنَamongl-rusuliالرسلٱلرُّسُلِthe Messengerswamāوماوَمَآand notadrīأدريأَدْرِىI knowmāمامَاwhatyuf'ʿaluيفعليُفْعَلُwill be donebīبيبِىwith mewalāولاوَلَاand notbikumبكمبِكُمْwith you.inإنإِنْNotattabiʿuأتبعأَتَّبِعُI followillāإلاإِلَّاbutmāمامَاwhatyūḥāيوحىيُوحَىٰٓis revealedilayyaإليإِلَىَّto mewamāوماوَمَآand notanāأناأَنَاI amillāإلاإِلَّاbutnadhīrunنذيرنَذِيرٌa warnermubīnunمبينمُّبِينٌclear."Say: I am no new thing among the messengers (of Allah), nor know I what will be done with me or with you. I do but follow that which is inspired in me, and I am but a plain warner.Say, “I am not the first of the messengers[3], nor do I know what will happen to me or to you. I only follow what is revealed to me, and I am not but a clear warner.”Say, "I am not something new among the messengers,[1479] nor do I know what will be done with me or with you. I only follow that which is revealed to me, and I am not but a clear warner."Say: "I am no bringer of new-fangled doctrine among the messengers, nor do I know what will be done with me or with you. I follow but that which is revealed to me by inspiration; I am but a Warner open and clear." |
| 10 | قُلْ أَرَءَيْتُمْ إِن كَانَ مِنْ عِندِ ٱللَّهِ وَكَفَرْتُم بِهِۦ وَشَهِدَ شَاهِدَ مِّنۢ بَنِيٓ إِسْرَٰٓءِيلَ عَلَىٰ مِثْلِهِۦ فَـَٔامَنَ وَٱسْتَكْبَرْتُمْۚ إِنَّ ٱللَّهَ لَا يَهْدِي ٱلْقَوْمَ ٱلظَّٰلِمِينَqulقلقُلْSay,ara-aytumأرأيتمأَرَءَيْتُمْ"Do you seeinإنإِنifkānaكانكَانَit isminمنمِنْfrom Allahʿindiعندعِندِfrom Allahl-lahiاللهٱللَّهِfrom Allahwakafartumوكفرتموَكَفَرْتُمand you disbelievebihiبهبِهِۦin it,washahidaوشهدوَشَهِدَand testifiesshāhidunشاهدشَاهِدٌa witnessminمنمِّنۢfrombanīبنيبَنِىٓ(the) Children of Israelis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(the) Children of Israelʿalāعلىعَلَىٰtomith'lihiمثلهمِثْلِهِۦ(the) like thereof,faāmanaفآمنفَـَٔامَنَthen he believedwa-is'takbartumواستكبرتموَٱسْتَكْبَرْتُمْwhile you are arrogant?"innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyahdīيهدييَهْدِىguidel-qawmaالقومٱلْقَوْمَthe peoplel-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers.Bethink you: If it is from Allah and ye disbelieve therein, and a witness of the Children of Israel hath already testified to the like thereof and hath believed, and ye are too proud (what plight is yours)? Lo! Allah guideth not wrong-doing folk.Say, “What do you think, if this [Qur’an] is really from Allah and yet you reject it, and a witness[4] from the Children of Israel has testified in its favor and believed[5], whereas you persist in arrogance[6]? Indeed, Allah does not guide the wrongdoing people.”Say, "Have you considered: if it [i.e., the Qur’ān] was from Allāh, and you disbelieved in it while a witness from the Children of Israel has testified to something similar[1480] and believed while you were arrogant...?"[1481] Indeed, Allāh does not guide the wrongdoing people.Say: "See ye? If (this teaching) be from Allah, and ye reject it, and a witness from among the Children of Israel testifies to its similarity (with earlier scripture), and has believed while ye are arrogant, (how unjust ye are!) truly, Allah guides not a people unjust." |
| 11 | وَقَالَ ٱلَّذِينَ كَفَرُواْ لِلَّذِينَ ءَامَنُواْ لَوْ كَانَ خَيْرٗا مَّا سَبَقُونَآ إِلَيْهِۚ وَإِذْ لَمْ يَهْتَدُواْ بِهِۦ فَسَيَقُولُونَ هَٰذَآ إِفْكَ قَدِيمَwaqālaوقالوَقَالَAnd sayalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievelilladhīnaللذينلِلَّذِينَof those whoāmanūآمنواءَامَنُواْbelieve,lawلولَوْ"Ifkānaكانكَانَit had beenkhayranخيراخَيْرًاgood,māمامَّاnotsabaqūnāسبقوناسَبَقُونَآthey (would) have preceded usilayhiإليهإِلَيْهِto it."wa-idhوإذوَإِذْAnd whenlamلملَمْnotyahtadūيهتدوايَهْتَدُواْthey (are) guidedbihiبهبِهِۦby it,fasayaqūlūnaفسيقولونفَسَيَقُولُونَthey say,hādhāهذاهَٰذَآ"Thisif'kunإفكإِفْكٌ(is) a lieqadīmunقديمقَدِيمٌancient."And those who disbelieve say of those who believe: If it had been (any) good, they would not have been before us in attaining it. And since they will not be guided by it, they say: This is an ancient lie;The disbelievers say about the believers, “If this [faith] were something good, they[7] would not have believed in it before us.” Now since they are not guided by it, they will say, “This is an old fabrication.”And those who disbelieve say of those who believe, "If it had [truly] been good, they would not have preceded us to it." And when they are not guided by it, they will say, "This is an ancient falsehood."The Unbelievers say of those who believe: "If (this Message) were a good thing, (such men) would not have gone to it first, before us!" And seeing that they guide not themselves thereby, they will say, "this is an (old,) falsehood!" |
| 12 | وَمِن قَبْلِهِۦ كِتَٰبُ مُوسَىٰٓ إِمَامٗا وَرَحْمَةٗۚ وَهَٰذَا كِتَٰبَ مُّصَدِّقَ لِّسَانًا عَرَبِيّٗا لِّيُنذِرَ ٱلَّذِينَ ظَلَمُواْ وَبُشْرَىٰ لِلْمُحْسِنِينَwaminومنوَمِنAnd before itqablihiقبلهقَبْلِهِۦAnd before itkitābuكتابكِتَٰبُ(was the) Scripturemūsāموسىمُوسَىٰٓ(of) Musaimāmanإماماإِمَامًا(as) a guidewaraḥmatanورحمةوَرَحْمَةًand a mercy.wahādhāوهذاوَهَٰذَاAnd thiskitābunكتابكِتَٰبٌ(is) a Bookmuṣaddiqunمصدقمُّصَدِّقٌconfirming,lisānanلسانالِّسَانًا(in) languageʿarabiyyanعربياعَرَبِيًّاArabicliyundhiraلينذرلِّيُنذِرَto warnalladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُواْdo wrongwabush'rāوبشرىوَبُشْرَىٰand (as) glad tidingslil'muḥ'sinīnaللمحسنينلِلْمُحْسِنِينَfor the good-doers.When before it there was the Scripture of Moses, an example and a mercy; and this is a confirming Scripture in the Arabic language, that it may warn those who do wrong and bring good tidings for the righteous.And before it was the Scripture of Moses a guide and a mercy. This Book is a confirmation of it, in the Arabic language, in order to warn those who do wrong and give glad tidings to those who do good.And before it was the scripture of Moses to lead and as a mercy. And this is a confirming Book in an Arabic tongue to warn those who have wronged and as good tidings to the doers of good.And before this, was the Book of Moses as a guide and a mercy: And this Book confirms (it) in the Arabic tongue; to admonish the unjust, and as Glad Tidings to those who do right. |
| 13 | إِنَّ ٱلَّذِينَ قَالُواْ رَبُّنَا ٱللَّهُ ثُمَّ ٱسْتَقَٰمُواْ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoqālūقالواقَالُواْsay,rabbunāربنارَبُّنَا"Our Lordl-lahuاللهٱللَّهُ(is) Allah,"thummaثمثُمَّthenis'taqāmūاستقامواٱسْتَقَٰمُواْremain firm,falāفلافَلَاthen nokhawfunخوفخَوْفٌfearʿalayhimعليهمعَلَيْهِمْon themwalāولاوَلَاand nothumهمهُمْtheyyaḥzanūnaيحزنونيَحْزَنُونَwill grieve.Lo! those who say: Our Lord is Allah, and thereafter walk aright, there shall no fear come upon them neither shall they grieve.Indeed, those who say, “Our Lord is Allah”, then remain steadfast, they will have no fear, nor will they grieve.Indeed, those who have said, "Our Lord is Allāh," and then remained on a right course - there will be no fear concerning them, nor will they grieve.Verily those who say, "Our Lord is Allah," and remain firm (on that Path),- on them shall be no fear, nor shall they grieve. |
| 14 | أُوْلَٰٓئِكَ أَصْحَٰبُ ٱلْجَنَّةِ خَٰلِدِينَ فِيهَا جَزَآءَۢ بِمَا كَانُواْ يَعْمَلُونَulāikaأولئكأُوْلَٰٓئِكَThoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-janatiالجنةٱلْجَنَّةِ(of) Paradisekhālidīnaخالدينخَٰلِدِينَabiding foreverfīhāفيهافِيهَاtherein,jazāanجزاءجَزَآءًۢa rewardbimāبمابِمَاfor whatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo.Such are rightful owners of the Garden, immortal therein, as a reward for what they used to do.They are the people of Paradise; abiding therein forever, as a reward for what they used to do.Those are the companions of Paradise, abiding eternally therein as reward for what they used to do.Such shall be Companions of the Gardens, dwelling therein (for aye): a recompense for their (good) deeds. |
| 15 | وَوَصَّيْنَا ٱلْإِنسَٰنَ بِوَٰلِدَيْهِ إِحْسَٰنًاۖ حَمَلَتْهُ أُمُّهُ كُرْهٗا وَوَضَعَتْهُ كُرْهٗاۖ وَحَمْلُهُ وَفِصَٰلُهُ ثَلَٰثُونَ شَهْرًاۚ حَتَّىٰٓ إِذَا بَلَغَ أَشُدَّهُ وَبَلَغَ أَرْبَعِينَ سَنَةٗ قَالَ رَبِّ أَوْزِعْنِيٓ أَنْ أَشْكُرَ نِعْمَتَكَ ٱلَّتِيٓ أَنْعَمْتَ عَلَيَّ وَعَلَىٰ وَٰلِدَيَّ وَأَنْ أَعْمَلَ صَٰلِحٗا تَرْضَىٰهُ وَأَصْلِحْ لِي فِي ذُرِّيَّتِيٓۖ إِنِّي تُبْتُ إِلَيْكَ وَإِنِّي مِنَ ٱلْمُسْلِمِينَwawaṣṣaynāووصيناوَوَصَّيْنَاAnd We have enjoinedl-insānaالإنسانٱلْإِنسَٰنَ(on) manbiwālidayhiبوالديهبِوَٰلِدَيْهِto his parentsiḥ'sānanإحساناإِحْسَٰنًاkindness.ḥamalathuحملتهحَمَلَتْهُCarried himummuhuأمهأُمُّهُhis motherkur'hanكرهاكُرْهًا(with) hardshipwawaḍaʿathuووضعتهوَوَضَعَتْهُand gave birth to himkur'hanكرهاكُرْهًا(with) hardship.waḥamluhuوحملهوَحَمْلُهُAnd (the) bearing of himwafiṣāluhuوفصالهوَفِصَٰلُهُand (the) weaning of himthalāthūnaثلاثونثَلَٰثُونَ(is) thirtyshahranشهراشَهْرًاmonth(s)ḥattāحتىحَتَّىٰٓuntil,idhāإذاإِذَاwhenbalaghaبلغبَلَغَhe reachesashuddahuأشدهأَشُدَّهُhis maturitywabalaghaوبلغوَبَلَغَand reachesarbaʿīnaأربعينأَرْبَعِينَfortysanatanسنةسَنَةًyear(s),qālaقالقَالَhe says,rabbiربرَبِّ"My Lord,awziʿ'nīأوزعنيأَوْزِعْنِىٓgrant me (the) poweranأنأَنْthatashkuraأشكرأَشْكُرَI may be gratefulniʿ'matakaنعمتكنِعْمَتَكَ(for) Your favorallatīالتيٱلَّتِىٓwhichanʿamtaأنعمتأَنْعَمْتَYou have bestowedʿalayyaعليعَلَىَّupon mewaʿalāوعلىوَعَلَىٰand uponwālidayyaوالديوَٰلِدَىَّmy parentswa-anوأنوَأَنْand thataʿmalaأعملأَعْمَلَI doṣāliḥanصالحاصَٰلِحًاrighteous (deeds)tarḍāhuترضاهتَرْضَىٰهُwhich please You,wa-aṣliḥوأصلحوَأَصْلِحْand make righteouslīليلِىfor mefīفيفِىamongdhurriyyatīذريتيذُرِّيَّتِىٓmy offspring,innīإنيإِنِّىindeed,tub'tuتبتتُبْتُI turnilaykaإليكإِلَيْكَto Youwa-innīوإنيوَإِنِّىand indeed, I amminaمنمِنَofl-mus'limīnaالمسلمينٱلْمُسْلِمِينَthose who submit."And We have commended unto man kindness toward parents. His mother beareth him with reluctance, and bringeth him forth with reluctance, and the bearing of him and the weaning of him is thirty months, till, when he attaineth full strength and reacheth forty years, he saith: My Lord! Arouse me that I may give thanks for the favour wherewith Thou hast favoured me and my parents, and that I may do right acceptable unto Thee. And be gracious unto me in the matter of my seed. Lo! I have turned unto Thee repentant, and lo! I am of those who surrender (unto Thee).We have enjoined upon man kindness to his parents. His mother bore him in hardship and gave birth to him in hardship, and his bearing and weaning take thirty months, until when he reaches full maturity and reaches forty years, he says, “My Lord, inspire me to be grateful to Your favors which You blessed me and my parents with, and to do righteous deeds that will make You pleased; and make my offspring righteous. Indeed, I repent to you, and I am one of the Muslims [submitting to You].”And We have enjoined upon man, to his parents, good treatment. His mother carried him with hardship and gave birth to him with hardship, and his gestation and weaning [period] is thirty months. [He grows] until, when he reaches maturity and reaches [the age of] forty years, he says, "My Lord, enable me[1482] to be grateful for Your favor which You have bestowed upon me and upon my parents and to work righteousness of which You will approve and make righteous for me my offspring. Indeed, I have repented to You, and indeed, I am of the Muslims."We have enjoined on man kindness to his parents: In pain did his mother bear him, and in pain did she give him birth. The carrying of the (child) to his weaning is (a period of) thirty months. At length, when he reaches the age of full strength and attains forty years, he says, "O my Lord! Grant me that I may be grateful for Thy favour which Thou has bestowed upon me, and upon both my parents, and that I may work righteousness such as Thou mayest approve; and be gracious to me in my issue. Truly have I turned to Thee and truly do I bow (to Thee) in Islam." |
| 16 | أُوْلَٰٓئِكَ ٱلَّذِينَ نَتَقَبَّلُ عَنْهُمْ أَحْسَنَ مَا عَمِلُواْ وَنَتَجَاوَزُ عَن سَيِّـَٔاتِهِمْ فِيٓ أَصْحَٰبِ ٱلْجَنَّةِۖ وَعْدَ ٱلصِّدْقِ ٱلَّذِي كَانُواْ يُوعَدُونَulāikaأولئكأُوْلَٰٓئِكَThosealladhīnaالذينٱلَّذِينَ(are) the onesnataqabbaluنتقبلنَتَقَبَّلُWe will acceptʿanhumعنهمعَنْهُمْfrom themaḥsanaأحسنأَحْسَنَ(the) bestmāمامَا(of) whatʿamilūعملواعَمِلُواْthey didwanatajāwazuونتجاوزوَنَتَجَاوَزُand We will overlookʿanعنعَن[from]sayyiātihimسيئاتهمسَيِّـَٔاتِهِمْtheir evil deeds,fīفيفِىٓamongaṣḥābiأصحابأَصْحَٰبِ(the) companionsl-janatiالجنةٱلْجَنَّةِ(of) Paradise.waʿdaوعدوَعْدَA promisel-ṣid'qiالصدقٱلصِّدْقِtruealladhīالذيٱلَّذِىwhichkānūكانواكَانُواْthey wereyūʿadūnaيوعدونيُوعَدُونَpromised.Those are they from whom We accept the best of what they do, and overlook their evil deeds. (They are) among the owners of the Garden. This is the true promise which they were promised (in the world).Such are those from whom We will accept their best deeds and overlook their misdeeds. They will be among the people of Paradise – a true promise that they were given.Those are the ones from whom We will accept the best of what they did and overlook their misdeeds, [their being] among the companions of Paradise. [That is] the promise of truth which they had been promised.Such are they from whom We shall accept the best of their deeds and pass by their ill deeds: (They shall be) among the Companions of the Garden: a promise! of truth, which was made to them (in this life). |
| 17 | وَٱلَّذِي قَالَ لِوَٰلِدَيْهِ أُفّٖ لَّكُمَآ أَتَعِدَانِنِيٓ أَنْ أُخْرَجَ وَقَدْ خَلَتِ ٱلْقُرُونُ مِن قَبْلِي وَهُمَا يَسْتَغِيثَانِ ٱللَّهَ وَيْلَكَ ءَامِنْ إِنَّ وَعْدَ ٱللَّهِ حَقَّ فَيَقُولُ مَا هَٰذَآ إِلَّآ أَسَٰطِيرُ ٱلْأَوَّلِينَwa-alladhīوالذيوَٱلَّذِىBut the one whoqālaقالقَالَsaysliwālidayhiلوالديهلِوَٰلِدَيْهِto his parents,uffinأفأُفٍّ"Ufflakumāلكمالَّكُمَآto both of you!ataʿidāninīأتعداننيأَتَعِدَانِنِىٓDo you promise meanأنأَنْthatukh'rajaأخرجأُخْرَجَI will be brought forth,waqadوقدوَقَدْand have already passed awaykhalatiخلتخَلَتِand have already passed awayl-qurūnuالقرونٱلْقُرُونُthe generationsminمنمِنbefore me?"qablīقبليقَبْلِىbefore me?"wahumāوهماوَهُمَاAnd they bothyastaghīthāniيستغيثانيَسْتَغِيثَانِseek helpl-lahaاللهٱللَّهَ(of) Allah.waylakaويلكوَيْلَكَ"Woe to you!āminآمنءَامِنْBelieve!innaإنإِنَّIndeed,waʿdaوعدوَعْدَ(the) Promisel-lahiاللهٱللَّهِ(of) Allahḥaqqunحقحَقٌّ(is) true."fayaqūluفيقولفَيَقُولُBut he says,māمامَا"Nothādhāهذاهَٰذَآ(is) thisillāإلاإِلَّآbutasāṭīruأساطيرأَسَٰطِيرُ(the) storiesl-awalīnaالأولينٱلْأَوَّلِينَ(of) the former (people)."And whoso saith unto his parents: Fie upon you both! Do ye threaten me that I shall be brought forth (again) when generations before me have passed away? And they twain cry unto Allah for help (and say): Woe unto thee! Believe! Lo! the promise of Allah is true. But he saith: This is naught save fables of the men of old:But some say to their parents, “Fie upon you both! Are you warning me that I will be resurrected, even though many generations have passed before me [yet none was resurrected]?” His parents cry seeking Allah’s help, “Woe to you! Believe! The promise of Allah is true.” But he says, “This is nothing but ancient fables.”But one who says to his parents, "Uff[1483] to you; do you promise me that I will be brought forth [from the earth] when generations before me have already passed on [into oblivion]?" while they call to Allāh for help [and to their son], "Woe to you! Believe! Indeed, the promise of Allāh is truth." But he says, "This is not but legends of the former peoples" -But (there is one) who says to his parents, "Fie on you! Do ye hold out the promise to me that I shall be raised up, even though generations have passed before me (without rising again)?" And they two seek Allah's aid, (and rebuke the son): "Woe to thee! Have faith! for the promise of Allah is true." But he says, "This is nothing but tales of the ancients!" |
| 18 | أُوْلَٰٓئِكَ ٱلَّذِينَ حَقَّ عَلَيْهِمُ ٱلْقَوْلُ فِيٓ أُمَمٖ قَدْ خَلَتْ مِن قَبْلِهِم مِّنَ ٱلْجِنِّ وَٱلْإِنسِۖ إِنَّهُمْ كَانُواْ خَٰسِرِينَulāikaأولئكأُوْلَٰٓئِكَThose -alladhīnaالذينٱلَّذِينَ(are) the onesḥaqqaحقحَقَّ(has) proved trueʿalayhimuعليهمعَلَيْهِمُagainst theml-qawluالقولٱلْقَوْلُthe wordfīفيفِىٓamongumaminأممأُمَمٍnationsqadقدقَدْ(that) already passed awaykhalatخلتخَلَتْ(that) already passed awayminمنمِنbefore themqablihimقبلهمقَبْلِهِمbefore themminaمنمِّنَofl-jiniالجنٱلْجِنِّ(the) jinnwal-insiوالإنسوَٱلْإِنسِand the men.innahumإنهمإِنَّهُمْIndeed, theykānūكانواكَانُواْarekhāsirīnaخاسرينخَٰسِرِينَ(the) losers.Such are those on whom the Word concerning nations of the jinn and mankind which have passed away before them hath effect. Lo! they are the losers.Such are those upon whom the punishment has become binding, as happened to communities of Jinn and men before them, for they were truly losers.Those are the ones upon whom the word [i.e., decree] has come into effect, [who will be] among nations which had passed on before them of jinn and men. Indeed, they [all] were losers.Such are they against whom is proved the sentence among the previous generations of Jinns and men, that have passed away; for they will be (utterly) lost. |
| 19 | وَلِكُلّٖ دَرَجَٰتَ مِّمَّا عَمِلُواْۖ وَلِيُوَفِّيَهُمْ أَعْمَٰلَهُمْ وَهُمْ لَا يُظْلَمُونَwalikullinولكلوَلِكُلٍّAnd for alldarajātunدرجاتدَرَجَٰتٌ(are) degreesmimmāممامِّمَّاfor whatʿamilūعملواعَمِلُواْthey did,waliyuwaffiyahumوليوفيهموَلِيُوَفِّيَهُمْand that He may fully compensate themaʿmālahumأعمالهمأَعْمَٰلَهُمْ(for) their deeds,wahumوهموَهُمْand theylāلالَاwill not be wronged.yuẓ'lamūnaيظلمونيُظْلَمُونَwill not be wronged.And for all there will be ranks from what they do, that He may pay them for their deeds; and they will not be wronged.Everyone will be ranked according to what they did, so that He may recompense them in full for their deeds, and none will be wronged.And for all there are degrees [of reward and punishment] for what they have done, and [it is] so that He may fully compensate them for their deeds, and they will not be wronged.And to all are (assigned) degrees according to the deeds which they (have done), and in order that (Allah) may recompense their deeds, and no injustice be done to them. |
| 20 | وَيَوْمَ يُعْرَضُ ٱلَّذِينَ كَفَرُواْ عَلَى ٱلنَّارِ أَذْهَبْتُمْ طَيِّبَٰتِكُمْ فِي حَيَاتِكُمُ ٱلدُّنْيَا وَٱسْتَمْتَعْتُم بِهَا فَٱلْيَوْمَ تُجْزَوْنَ عَذَابَ ٱلْهُونِ بِمَا كُنتُمْ تَسْتَكْبِرُونَ فِي ٱلْأَرْضِ بِغَيْرِ ٱلْحَقِّ وَبِمَا كُنتُمْ تَفْسُقُونَwayawmaويوموَيَوْمَAnd (the) Dayyuʿ'raḍuيعرضيُعْرَضُwill be exposedalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedʿalāعلىعَلَىtol-nāriالنارٱلنَّارِthe Fire.adhhabtumأذهبتمأَذْهَبْتُمْ"You exhaustedṭayyibātikumطيباتكمطَيِّبَٰتِكُمْyour good thingsfīفيفِىinḥayātikumuحياتكمحَيَاتِكُمُyour lifel-dun'yāالدنياٱلدُّنْيَا(of) the world,wa-is'tamtaʿtumواستمتعتموَٱسْتَمْتَعْتُمand you took your pleasuresbihāبهابِهَاtherein.fal-yawmaفاليومفَٱلْيَوْمَSo todaytuj'zawnaتجزونتُجْزَوْنَyou will be recompensedʿadhābaعذابعَذَابَ(with) a punishmentl-hūniالهونٱلْهُونِhumiliatingbimāبمابِمَاbecausekuntumكنتمكُنتُمْyou weretastakbirūnaتستكبرونتَسْتَكْبِرُونَarrogantfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthbighayriبغيربِغَيْرِwithoutl-ḥaqiالحقٱلْحَقِّ[the] rightwabimāوبماوَبِمَاand becausekuntumكنتمكُنتُمْyou weretafsuqūnaتفسقونتَفْسُقُونَdefiantly disobedient."And on the day when those who disbelieve are exposed to the Fire (it will be said): Ye squandered your good things in the life of the world and sought comfort therein. Now this day ye are rewarded with the doom of ignominy because ye were disdainful in the land without a right, and because ye used to transgress.On the Day when the disbelievers will be brought to the Fire, [they will be told], “You have exhausted your share of pleasures in the life of the world, and you have enjoyed them. Today you will be recompensed with a disgracing punishment for your arrogance in the land without any right and for your rebellion.And the Day those who disbelieved are exposed to the Fire [it will be said], "You exhausted your pleasures during your worldly life and enjoyed them, so this Day you will be awarded the punishment of [extreme] humiliation because you were arrogant upon the earth without right and because you were defiantly disobedient."And on the Day that the Unbelievers will be placed before the Fire, (It will be said to them): "Ye received your good things in the life of the world, and ye took your pleasure out of them: but today shall ye be recompensed with a Penalty of humiliation: for that ye were arrogant on earth without just cause, and that ye (ever) transgressed." |
| 21 | ۞ وَٱذْكُرْ أَخَا عَادٍ إِذْ أَنذَرَ قَوْمَهُ بِٱلْأَحْقَافِ وَقَدْ خَلَتِ ٱلنُّذُرُ مِنۢ بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِۦٓ أَلَّا تَعْبُدُوٓاْ إِلَّا ٱللَّهَ إِنِّيٓ أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ عَظِيمٖwa-udh'kurواذكروَٱذْكُرْAnd mentionakhāأخاأَخَا(the) brotherʿādinعادعَادٍ(of) Aad,idhإذإِذْwhenandharaأنذرأَنذَرَhe warnedqawmahuقومهقَوْمَهُhis peoplebil-aḥqāfiبالأحقافبِٱلْأَحْقَافِin the Al-Ahqaf -waqadوقدوَقَدْand had already passed awaykhalatiخلتخَلَتِand had already passed awayl-nudhuruالنذرٱلنُّذُرُ[the] warnersminمنمِنۢbefore himbayniبينبَيْنِbefore himyadayhiيديهيَدَيْهِbefore himwaminومنوَمِنْand after him,khalfihiخلفهخَلْفِهِۦٓand after him,allāألاأَلَّا"That nottaʿbudūتعبدواتَعْبُدُوٓاْyou worshipillāإلاإِلَّاexceptl-lahaاللهٱللَّهَAllah.innīإنيإِنِّىٓIndeed, Iakhāfuأخافأَخَافُ[I] fearʿalaykumعليكمعَلَيْكُمْfor youʿadhābaعذابعَذَابَa punishmentyawminيوميَوْمٍ(of) a DayʿaẓīminعظيمعَظِيمٍGreat."And make mention (O Muhammad) of the brother of A'ad when he warned his folk among the wind-curved sandhills - and verily warners came and went before and after him - saying: Serve none but Allah. Lo! I fear for you the doom of a tremendous Day.Remember [Hūd][8] the brother of ‘Ād, when he warned his people in the [land of] sand dunes[9] – and indeed there came warners before him and after him – [saying], “Worship none but Allah. Indeed, I fear for you the punishment of a horrible day.”And mention, [O Muḥammad], the brother of ʿAad,[1484] when he warned his people in [the region of] al-Aḥqāf - and warners had already passed on before him and after him - [saying], "Do not worship except Allāh. Indeed, I fear for you the punishment of a terrible day."[1485]Mention (Hud) one of 'Ad's (own) brethren: Behold, he warned his people about the winding Sand-tracts: but there have been warners before him and after him: "Worship ye none other than Allah: Truly I fear for you the Penalty of a Mighty Day." |
| 22 | قَالُوٓاْ أَجِئْتَنَا لِتَأْفِكَنَا عَنْ ءَالِهَتِنَا فَأْتِنَا بِمَا تَعِدُنَآ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَqālūقالواقَالُوٓاْThey said,aji'tanāأجئتناأَجِئْتَنَا"Have you come to uslitafikanāلتأفكنالِتَأْفِكَنَاto turn us awayʿanعنعَنْfromālihatināآلهتناءَالِهَتِنَاour gods?fatināفأتنافَأْتِنَاThen bring usbimāبمابِمَاwhattaʿidunāتعدناتَعِدُنَآyou threaten us,inإنإِنifkuntaكنتكُنتَyou areminaمنمِنَofl-ṣādiqīnaالصادقينٱلصَّٰدِقِينَthe truthful."They said: Hast come to turn us away from our gods? Then bring upon us that wherewith thou threatenest us, if thou art of the truthful.They said, “Have you come to turn us away from our gods? Then bring us what you are threatening us with, if you are truthful.”They said, "Have you come to delude us away from our gods? Then bring us what you promise us, if you should be of the truthful."They said: "Hast thou come in order to turn us aside from our gods? Then bring upon us the (calamity) with which thou dost threaten us, if thou art telling the truth?" |
| 23 | قَالَ إِنَّمَا ٱلْعِلْمُ عِندَ ٱللَّهِ وَأُبَلِّغُكُم مَّآ أُرْسِلْتُ بِهِۦ وَلَٰكِنِّيٓ أَرَىٰكُمْ قَوْمٗا تَجْهَلُونَqālaقالقَالَHe said,innamāإنماإِنَّمَا"Onlyl-ʿil'muالعلمٱلْعِلْمُthe knowledgeʿindaعندعِندَ(is) with Allahl-lahiاللهٱللَّهِ(is) with Allahwa-uballighukumوأبلغكموَأُبَلِّغُكُمand I convey to youmāمامَّآwhatur'sil'tuأرسلتأُرْسِلْتُI am sentbihiبهبِهِۦwith it,walākinnīولكنيوَلَٰكِنِّىٓbutarākumأراكمأَرَىٰكُمْI see youqawmanقوماقَوْمًاa peopletajhalūnaتجهلونتَجْهَلُونَignorant."He said: The knowledge is with Allah only. I convey unto you that wherewith I have been sent, but I see you are a folk that know not.He said, “The knowledge [of its coming] is with Allah alone. I only convey to you the message that I have been sent with, but I see that you are an ignorant people.”He said, "Knowledge [of its time] is only with Allāh, and I convey to you that with which I was sent; but I see you [to be] a people behaving ignorantly."He said: "The Knowledge (of when it will come) is only with Allah: I proclaim to you the mission on which I have been sent: But I see that ye are a people in ignorance!".. |
| 24 | فَلَمَّا رَأَوْهُ عَارِضٗا مُّسْتَقْبِلَ أَوْدِيَتِهِمْ قَالُواْ هَٰذَا عَارِضَ مُّمْطِرُنَاۚ بَلْ هُوَ مَا ٱسْتَعْجَلْتُم بِهِۦۖ رِيحَ فِيهَا عَذَابٌ أَلِيمَfalammāفلمافَلَمَّاThen whenra-awhuرأوهرَأَوْهُthey saw itʿāriḍanعارضاعَارِضًا(as) a cloudmus'taqbilaمستقبلمُّسْتَقْبِلَapproachingawdiyatihimأوديتهمأَوْدِيَتِهِمْtheir valleys,qālūقالواقَالُواْthey said,hādhāهذاهَٰذَا"Thisʿāriḍunعارضعَارِضٌ(is) a cloudmum'ṭirunāممطرنامُّمْطِرُنَاbringing us rain."balبلبَلْNay,huwaهوهُوَitmāمامَا(is) whatis'taʿjaltumاستعجلتمٱسْتَعْجَلْتُمyou were asking it to be hastened,bihiبهبِهِۦyou were asking it to be hastened,rīḥunريحرِيحٌa windfīhāفيهافِيهَاin itʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful,Then, when they beheld it as a dense cloud coming toward their valleys, they said: Here is a cloud bringing us rain. Nay, but it is that which ye did seek to hasten, a wind wherein is painful torment,When they saw it as a cloud approaching their valleys, they said, “This is a cloud bringing us rain.” [Hūd said,] No, it is what you sought to hasten[10] – a wind bearing a painful punishment.And when they saw it as a cloud approaching their valleys, they said, "This is a cloud bringing us rain!" Rather, it is that for which you were impatient:[1486] a wind, within it a painful punishment,Then, when they saw the (Penalty in the shape of) a cloud traversing the sky, coming to meet their valleys, they said, "This cloud will give us rain!" "Nay, it is the (Calamity) ye were asking to be hastened!- A wind wherein is a Grievous Penalty! |
| 25 | تُدَمِّرُ كُلَّ شَيْءِۭ بِأَمْرِ رَبِّهَا فَأَصْبَحُواْ لَا يُرَىٰٓ إِلَّا مَسَٰكِنُهُمْۚ كَذَٰلِكَ نَجْزِي ٱلْقَوْمَ ٱلْمُجْرِمِينَtudammiruتدمرتُدَمِّرُDestroyingkullaكلكُلَّeveryshayinشيءشَىْءٍۭthingbi-amriبأمربِأَمْرِby (the) commandrabbihāربهارَبِّهَا(of) its Lord.fa-aṣbaḥūفأصبحوافَأَصْبَحُواْThen they became (such),lāلالَاnotyurāيرىيُرَىٰٓis seenillāإلاإِلَّاexceptmasākinuhumمساكنهممَسَٰكِنُهُمْtheir dwellings.kadhālikaكذلككَذَٰلِكَThusnajzīنجزينَجْزِىWe recompensel-qawmaالقومٱلْقَوْمَthe peoplel-muj'rimīnaالمجرمينٱلْمُجْرِمِينَ[the] criminals.Destroying all things by commandment of its Lord. And morning found them so that naught could be seen save their dwellings. Thus do We reward the guilty folk.It will destroy everything by the command of its Lord. And they became such that there was nothing left visible except [ruins of] their dwellings. This is how We recompense the wicked people.Destroying everything by command of its Lord. And they became so that nothing was seen [of them] except their dwellings. Thus do We recompense the criminal people."Everything will it destroy by the command of its Lord!" Then by the morning they - nothing was to be seen but (the ruins of) their houses! thus do We recompense those given to sin! |
| 26 | وَلَقَدْ مَكَّنَّٰهُمْ فِيمَآ إِن مَّكَّنَّٰكُمْ فِيهِ وَجَعَلْنَا لَهُمْ سَمْعٗا وَأَبْصَٰرٗا وَأَفْـِٔدَةٗ فَمَآ أَغْنَىٰ عَنْهُمْ سَمْعُهُمْ وَلَآ أَبْصَٰرُهُمْ وَلَآ أَفْـِٔدَتُهُم مِّن شَيْءٍ إِذْ كَانُواْ يَجْحَدُونَ بِـَٔايَٰتِ ٱللَّهِ وَحَاقَ بِهِم مَّا كَانُواْ بِهِۦ يَسْتَهْزِءُونَwalaqadولقدوَلَقَدْAnd certainly,makkannāhumمكناهممَكَّنَّٰهُمْWe had established themfīmāفيمافِيمَآin whatinإنإِنnotmakkannākumمكناكممَّكَّنَّٰكُمْWe have established youfīhiفيهفِيهِin it,wajaʿalnāوجعلناوَجَعَلْنَاand We madelahumلهملَهُمْfor themsamʿanسمعاسَمْعًاhearingwa-abṣāranوأبصاراوَأَبْصَٰرًاand visionwa-afidatanوأفئدةوَأَفْـِٔدَةًand hearts.famāفمافَمَآBut notaghnāأغنىأَغْنَىٰavailedʿanhumعنهمعَنْهُمْthemsamʿuhumسمعهمسَمْعُهُمْtheir hearingwalāولاوَلَآand notabṣāruhumأبصارهمأَبْصَٰرُهُمْtheir visionwalāولاوَلَآand notafidatuhumأفئدتهمأَفْـِٔدَتُهُمtheir heartsminمنمِّنanyshayinشيءشَىْءٍthing,idhإذإِذْwhenkānūكانواكَانُواْthey wereyajḥadūnaيجحدونيَجْحَدُونَrejectingbiāyātiبآياتبِـَٔايَٰتِ(the) Signsl-lahiاللهٱللَّهِ(of) Allahwaḥāqaوحاقوَحَاقَand envelopedbihimبهمبِهِمthemmāمامَّاwhatkānūكانواكَانُواْthey used tobihiبهبِهِۦ[at it]yastahziūnaيستهزئونيَسْتَهْزِءُونَridicule.And verily We had empowered them with that wherewith We have not empowered you, and had assigned them ears and eyes and hearts; but their ears and eyes and hearts availed them naught since they denied the revelations of Allah; and what they used to mock befell them.We had given them the power to an extent that We have not given you [O Makkans], and We gave them[11] hearing, sight, and hearts. But neither their hearing, nor their sight, nor their hearts availed them in the least, for they used to reject the signs of Allah. And they were overwhelmed by what they used to ridicule.And We had certainly established them in such as We have not established you, and We made for them hearing and vision and hearts [i.e., intellect]. But their hearing and vision and hearts availed them not from anything [of the punishment] when they were [continually] rejecting the signs of Allāh; and they were enveloped by what they used to ridicule.And We had firmly established them in a (prosperity and) power which We have not given to you (ye Quraish!) and We had endowed them with (faculties of) hearing, seeing, heart and intellect: but of no profit to them were their (faculties of) hearing, sight, and heart and intellect, when they went on rejecting the Signs of Allah; and they were (completely) encircled by that which they used to mock at! |
| 27 | وَلَقَدْ أَهْلَكْنَا مَا حَوْلَكُم مِّنَ ٱلْقُرَىٰ وَصَرَّفْنَا ٱلْأٓيَٰتِ لَعَلَّهُمْ يَرْجِعُونَwalaqadولقدوَلَقَدْAnd certainlyahlaknāأهلكناأَهْلَكْنَاWe destroyedmāمامَاwhatḥawlakumحولكمحَوْلَكُمsurrounds youminaمنمِّنَofl-qurāالقرىٱلْقُرَىٰthe towns,waṣarrafnāوصرفناوَصَرَّفْنَاand We have diversifiedl-āyātiالآياتٱلْءَايَٰتِthe Signs,laʿallahumلعلهملَعَلَّهُمْthat they mayyarjiʿūnaيرجعونيَرْجِعُونَreturn.And verily We have destroyed townships round about you, and displayed (for them) Our revelation, that haply they might return.We have certainly destroyed some towns around you and had given them numerous signs, so that they might return [from disbelief].And We have already destroyed what surrounds you of [those] cities, and We have diversified the signs [or verses] that perhaps they might return [from disbelief].We destroyed aforetime populations round about you; and We have shown the Signs in various ways, that they may turn (to Us). |
| 28 | فَلَوْلَا نَصَرَهُمُ ٱلَّذِينَ ٱتَّخَذُواْ مِن دُونِ ٱللَّهِ قُرْبَانًا ءَالِهَةَۢۖ بَلْ ضَلُّواْ عَنْهُمْۚ وَذَٰلِكَ إِفْكُهُمْ وَمَا كَانُواْ يَفْتَرُونَfalawlāفلولافَلَوْلَاThen why (did) notnaṣarahumuنصرهمنَصَرَهُمُhelp themalladhīnaالذينٱلَّذِينَthose whomittakhadhūاتخذواٱتَّخَذُواْthey had takenminمنمِنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahqur'bānanقرباناقُرْبَانًاgods as a way of approach?ālihatanآلهةءَالِهَةًۢgods as a way of approach?balبلبَلْNay,ḍallūضلواضَلُّواْthey were lostʿanhumعنهمعَنْهُمْfrom them.wadhālikaوذلكوَذَٰلِكَAnd thatif'kuhumإفكهمإِفْكُهُمْ(was) their falsehoodwamāوماوَمَاand whatkānūكانواكَانُواْthey wereyaftarūnaيفترونيَفْتَرُونَinventing.Then why did those whom they had chosen for gods as a way of approach (unto Allah) not help them? Nay, but they did fail them utterly. And (all) that was their lie, and what they used to invent.Why is it that they were not helped by those [idols] whom they took as gods besides Allah so that they might bring them closer to Him[12]? Rather, they were lost from them. Such was [the outcome of] their falsehood and the lies they used to fabricate.Then why did those they took besides Allāh as deities by which to approach [Him][1487] not aid them? But they had strayed [i.e., departed] from them. And that was their falsehood and what they were inventing.Why then was no help forthcoming to them from those whom they worshipped as gods, besides Allah, as a means of access (to Allah)? Nay, they left them in the lurch: but that was their falsehood and their invention. |
| 29 | وَإِذْ صَرَفْنَآ إِلَيْكَ نَفَرٗا مِّنَ ٱلْجِنِّ يَسْتَمِعُونَ ٱلْقُرْءَانَ فَلَمَّا حَضَرُوهُ قَالُوٓاْ أَنصِتُواْۖ فَلَمَّا قُضِيَ وَلَّوْاْ إِلَىٰ قَوْمِهِم مُّنذِرِينَwa-idhوإذوَإِذْAnd whenṣarafnāصرفناصَرَفْنَآWe directedilaykaإليكإِلَيْكَto younafaranنفرانَفَرًاa partyminaمنمِّنَofl-jiniالجنٱلْجِنِّthe jinn,yastamiʿūnaيستمعونيَسْتَمِعُونَlisteningl-qur'ānaالقرآنٱلْقُرْءَانَ(to) the Quran.falammāفلمافَلَمَّاAnd whenḥaḍarūhuحضروهحَضَرُوهُthey attended it,qālūقالواقَالُوٓاْthey said,anṣitūأنصتواأَنصِتُواْ"Listen quietly."falammāفلمافَلَمَّاAnd whenquḍiyaقضيقُضِىَit was concluded,wallawولواوَلَّوْاْthey turned backilāإلىإِلَىٰtoqawmihimقومهمقَوْمِهِمtheir peoplemundhirīnaمنذرينمُّنذِرِينَ(as) warners.And when We inclined toward thee (Muhammad) certain of the jinn, who wished to hear the Qur'an and, when they were in its presence, said: Give ear! and, when it was finished, turned back to their people, warning.And [remember] when We sent to you a group of jinn to listen to the Qur’an. When they heard it, they said [to one another], “Listen attentively.” Then when it was over, they returned to their people as warners.And [mention, O Muḥammad], when We directed to you a few of the jinn, listening to the Qur’ān. And when they attended it, they said, "Listen attentively." And when it was concluded, they went back to their people as warners.Behold, We turned towards thee a company of Jinns (quietly) listening to the Qur'an: when they stood in the presence thereof, they said, "Listen in silence!" When the (reading) was finished, they returned to their people, to warn (them of their sins). |
| 30 | قَالُواْ يَٰقَوْمَنَآ إِنَّا سَمِعْنَا كِتَٰبًا أُنزِلَ مِنۢ بَعْدِ مُوسَىٰ مُصَدِّقٗا لِّمَا بَيْنَ يَدَيْهِ يَهْدِيٓ إِلَى ٱلْحَقِّ وَإِلَىٰ طَرِيقٖ مُّسْتَقِيمٖqālūقالواقَالُواْThey said,yāqawmanāيا قومنايَٰقَوْمَنَآ"O our people!innāإناإِنَّاIndeed, wesamiʿ'nāسمعناسَمِعْنَا[we] have heardkitābanكتاباكِتَٰبًاa BookunzilaأنزلأُنزِلَrevealedminمنمِنۢafterbaʿdiبعدبَعْدِaftermūsāموسىمُوسَىٰMusamuṣaddiqanمصدقامُصَدِّقًاconfirminglimāلمالِّمَاwhatbaynaبينبَيْنَ(was) before it,yadayhiيديهيَدَيْهِ(was) before it,yahdīيهدييَهْدِىٓguidingilāإلىإِلَىtol-ḥaqiالحقٱلْحَقِّthe truthwa-ilāوإلىوَإِلَىٰand toṭarīqinطريقطَرِيقٍa Pathmus'taqīminمستقيممُّسْتَقِيمٍStraight.They said: O our people! Lo! we have heard a scripture which hath been revealed after Moses, confirming that which was before it, guiding unto the truth and a right road.They said, “O our people, we have heard a scripture that has been sent down after Moses, confirming what came before it; it guides to the truth and to a straight path.They said, "O our people, indeed we have heard a [recited] Book revealed after Moses confirming what was before it which guides to the truth and to a straight path.They said, "O our people! We have heard a Book revealed after Moses, confirming what came before it: it guides (men) to the Truth and to a Straight Path. |
| 31 | يَٰقَوْمَنَآ أَجِيبُواْ دَاعِيَ ٱللَّهِ وَءَامِنُواْ بِهِۦ يَغْفِرْ لَكُم مِّن ذُنُوبِكُمْ وَيُجِرْكُم مِّنْ عَذَابٍ أَلِيمٖyāqawmanāيا قومنايَٰقَوْمَنَآO our people!ajībūأجيبواأَجِيبُواْResponddāʿiyaداعيدَاعِىَ(to the) callerl-lahiاللهٱللَّهِ(of) Allahwaāminūوآمنواوَءَامِنُواْand believebihiبهبِهِۦin him.yaghfirيغفريَغْفِرْHe will forgivelakumلكملَكُمfor youminمنمِّنofdhunūbikumذنوبكمذُنُوبِكُمْyour sinswayujir'kumويجركموَيُجِرْكُمand will protect youminمنمِّنْfromʿadhābinعذابعَذَابٍa punishmentalīminأليمأَلِيمٍpainful.O our people! respond to Allah's summoner and believe in Him. He will forgive you some of your sins and guard you from a painful doom.O our people, respond to the one[13] who is calling to Allah, and believe in him; He will forgive some of your sins and protect you from a painful punishment.O our people, respond to the Caller [i.e., Messenger] of Allāh[1488] and believe in him; He [i.e., Allāh] will forgive for you your sins and protect you from a painful punishment."O our people, hearken to the one who invites (you) to Allah, and believe in him: He will forgive you your faults, and deliver you from a Penalty Grievous. |
| 32 | وَمَن لَّا يُجِبْ دَاعِيَ ٱللَّهِ فَلَيْسَ بِمُعْجِزٖ فِي ٱلْأَرْضِ وَلَيْسَ لَهُ مِن دُونِهِۦٓ أَوْلِيَآءُۚ أُوْلَٰٓئِكَ فِي ضَلَٰلٖ مُّبِينٍwamanومنوَمَنAnd whoeverlāلالَّا(does) notyujibيجبيُجِبْresponddāʿiyaداعيدَاعِىَ(to the) callerl-lahiاللهٱللَّهِ(of) Allah,falaysaفليسفَلَيْسَthen notbimuʿ'jizinبمعجزبِمُعْجِزٍhe can escapefīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth,walaysaوليسوَلَيْسَand notlahuلهلَهُfor himminمنمِنbesides Himdūnihiدونهدُونِهِۦٓbesides Himawliyāuأولياءأَوْلِيَآءُprotectors.ulāikaأولئكأُوْلَٰٓئِكَThosefīفيفِى(are) inḍalālinضلالضَلَٰلٍerrormubīninمبينمُّبِينٍclear."And whoso respondeth not to Allah's summoner he can nowise escape in the earth, and he hath no protecting friends instead of Him. Such are in error manifest.And whoever does not respond to the one who is calling to Allah will have no escape on earth, nor will he have any protectors against Him; such people are clearly misguided.”But he who does not respond to the Caller of Allāh will not cause failure [to Him] upon earth, and he will not have besides Him any protectors. Those are in manifest error.""If any does not hearken to the one who invites (us) to Allah, he cannot frustrate (Allah's Plan) on earth, and no protectors can he have besides Allah: such men (wander) in manifest error." |
| 33 | أَوَلَمْ يَرَوْاْ أَنَّ ٱللَّهَ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَلَمْ يَعْيَ بِخَلْقِهِنَّ بِقَٰدِرٍ عَلَىٰٓ أَن يُحْـِيَ ٱلْمَوْتَىٰۚ بَلَىٰٓۚ إِنَّهُ عَلَىٰ كُلِّ شَيْءٖ قَدِيرَawalamأولمأَوَلَمْDo notyarawيروايَرَوْاْthey seeannaأنأَنَّthatl-lahaاللهٱللَّهَAllah,alladhīالذيٱلَّذِى(is) the One Whokhalaqaخلقخَلَقَcreatedl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earthwalamولموَلَمْand (was) notyaʿyaيعييَعْىَtiredbikhalqihinnaبخلقهنبِخَلْقِهِنَّby their creation,biqādirinبقادربِقَٰدِرٍ(is) ableʿalāعلىعَلَىٰٓto give lifeanأنأَنto give lifeyuḥ'yiyaيحيييُحْۦِىَto give lifel-mawtāالموتىٱلْمَوْتَىٰ(to) the dead?balāبلىبَلَىٰٓYes,innahuإنهإِنَّهُindeed Heʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.Have they not seen that Allah, Who created the heavens and the earth and was not wearied by their creation, is Able to give life to the dead? Aye, He verily is Able to do all things.Do they not see that Allah, Who created the heavens and earth, and was not wearied by creating them[14], is able to bring the dead to life? Yes indeed! He is the Most Capable of all things.Do they not see that Allāh, who created the heavens and earth and did not fail in their creation, is able to give life to the dead? Yes. Indeed, He is over all things competent.See they not that Allah, Who created the heavens and the earth, and never wearied with their creation, is able to give life to the dead? Yea, verily He has power over all things. |
| 34 | وَيَوْمَ يُعْرَضُ ٱلَّذِينَ كَفَرُواْ عَلَى ٱلنَّارِ أَلَيْسَ هَٰذَا بِٱلْحَقِّۖ قَالُواْ بَلَىٰ وَرَبِّنَاۚ قَالَ فَذُوقُواْ ٱلْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَwayawmaويوموَيَوْمَAnd (the) Day,yuʿ'raḍuيعرضيُعْرَضُare exposedalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedʿalāعلىعَلَىtol-nāriالنارٱلنَّارِthe Fire,alaysaأليسأَلَيْسَ"Is nothādhāهذاهَٰذَاthisbil-ḥaqiبالحقبِٱلْحَقِّthe truth?"qālūقالواقَالُواْThey will say,balāبلىبَلَىٰ"Yeswarabbināوربناوَرَبِّنَاby our Lord."qālaقالقَالَHe will say,fadhūqūفذوقوافَذُوقُواْ"Then tastel-ʿadhābaالعذابٱلْعَذَابَthe punishmentbimāبمابِمَاbecausekuntumكنتمكُنتُمْyou used totakfurūnaتكفرونتَكْفُرُونَdisbelieve."And on the day when those who disbelieve are exposed to the Fire (they will be asked): Is not this real? They will say: Yea, by our Lord. He will say: Then taste the doom for that ye disbelieved.On the Day when the disbelievers are exposed to the Fire, [they will be asked], “Is this not the truth?” They will say, “Yes indeed, by our Lord.” He will say, “Then taste the punishment for your disbelief.”And the Day those who disbelieved are exposed to the Fire [it will be said], "Is this not the truth?" They will say, "Yes, by our Lord." He will say, "Then taste the punishment for what you used to deny."[1489]And on the Day that the Unbelievers will be placed before the Fire, (they will be asked,) "Is this not the Truth?" they will say, "Yea, by our Lord!" (One will say:) "Then taste ye the Penalty, for that ye were wont to deny (Truth)!" |
| 35 | فَٱصْبِرْ كَمَا صَبَرَ أُوْلُواْ ٱلْعَزْمِ مِنَ ٱلرُّسُلِ وَلَا تَسْتَعْجِل لَّهُمْۚ كَأَنَّهُمْ يَوْمَ يَرَوْنَ مَا يُوعَدُونَ لَمْ يَلْبَثُوٓاْ إِلَّا سَاعَةٗ مِّن نَّهَارِۭۚ بَلَٰغَۚ فَهَلْ يُهْلَكُ إِلَّا ٱلْقَوْمُ ٱلْفَٰسِقُونَfa-iṣ'birفاصبرفَٱصْبِرْSo be patient,kamāكماكَمَاasṣabaraصبرصَبَرَhad patienceulūأولوأُوْلُواْthose of determinationl-ʿazmiالعزمٱلْعَزْمِthose of determinationminaمنمِنَofl-rusuliالرسلٱلرُّسُلِthe Messengers,walāولاوَلَاand (do) nottastaʿjilتستعجلتَسْتَعْجِلseek to hastenlahumلهملَّهُمْfor them.ka-annahumكأنهمكَأَنَّهُمْAs if they had,yawmaيوميَوْمَ(the) Dayyarawnaيرونيَرَوْنَthey seemāمامَاwhatyūʿadūnaيوعدونيُوعَدُونَthey were promised,lamلملَمْnotyalbathūيلبثوايَلْبَثُوٓاْremainedillāإلاإِلَّاexceptsāʿatanساعةسَاعَةًan hourminمنمِّنofnahārinنهارنَّهَارٍۭa day.balāghunبلاغبَلَٰغٌA notification.fahalفهلفَهَلْBut willyuh'lakuيهلكيُهْلَكُ(any) be destroyedillāإلاإِلَّاexceptl-qawmuالقومٱلْقَوْمُthe people -l-fāsiqūnaالفاسقونٱلْفَٰسِقُونَthe defiantly disobedient?Then have patience (O Muhammad) even as the stout of heart among the messengers (of old) had patience, and seek not to hasten on (the doom) for them. On the day when they see that which they are promised (it will seem to them) as though they had tarried but an hour of daylight. A clear message. Shall any be destroyed save evil-living folk?So be patient, as the Messengers of Firm Resolve[15] were patient, and do not seek to hasten [punishment] for them. On the Day when they see what they were warned of, it will be as if they had only stayed [in this world] for an hour of a day[16]. This is a warning. Will anyone be destroyed except the rebellious people?So be patient, [O Muḥammad], as were those of determination among the messengers and do not be impatient for them.[1490] It will be - on the Day they see that which they are promised - as though they had not remained [in the world] except an hour of a day. [This is] notification. And will [any] be destroyed except the defiantly disobedient people?Therefore patiently persevere, as did (all) messengers of inflexible purpose; and be in no haste about the (Unbelievers). On the Day that they see the (Punishment) promised them, (it will be) as if they had not tarried more than an hour in a single day. (Thine but) to proclaim the Message: but shall any be destroyed except those who transgress? |
| ﲂ | ﲁ |
| ﲉ | ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ |
| ﲚ | ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ ﲙ |
| ﲹ | ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ |
| ﳌ | ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ |
| ﱊ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ |
| ﱙ | ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ |
| ﱷ | ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ |
| ﲑ | ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ |
| ﲫ | ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ |
| ﳀ | ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ |
| ﳒ | ﳁ ﳂ ﳃ ﳄ ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ |
| ﳠ | ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ |
| ﳪ | ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ ﳨ ﳩ |
| ﱲ | ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ |
| ﲆ | ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ ﲅ |
| ﲣ | ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ |
| ﲶ | ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ |
| ﳁ | ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ ﲿ ﳀ |
| ﳝ | ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ |
| ﱛ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ |
| ﱨ | ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ |
| ﱶ | ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ |
| ﲋ | ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊ |
| ﲛ | ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ |
| ﲼ | ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ |
| ﳇ | ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ |
| ﳛ | ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐﳑ ﳒ ﳓ ﳔﳕ ﳖ ﳗ ﳘ ﳙ ﳚ |
| ﱔ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ |
| ﱨ | ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ |
| ﱷ | ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ |
| ﲋ | ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊ |
| ﲤ | ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ |
| ﲹ | ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ |
| ﳘ | ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏﳐ ﳑﳒ ﳓ ﳔ ﳕ ﳖ ﳗ |
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ
ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ
ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ ﳨ ﳩ ﳪ
ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ
ﱊﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ
ﲁ ﲂ ﲃ ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐﳑ
ﳒ ﳓ ﳔﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏﳐ ﳑﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
حم ١ تَنزِيلُ الْكِتَابِ مِنَ اللَّهِ الْعَزِيزِ الْحَكِيمِ ٢ مَا خَلَقْنَا
السَّمَاوَاتِ وَالْأَرْضَ وَمَا بَيْنَهُمَا إِلَّا بِالْحَقِّ وَأَجَلٍ مُّسَمًّى وَالَّذِينَ
كَفَرُوا عَمَّا أُنذِرُوا مُعْرِضُونَ ٣ قُلْ أَرَأَيْتُم مَّا تَدْعُونَ مِن
دُونِ اللَّهِ أَرُونِي مَاذَا خَلَقُوا مِنَ الْأَرْضِ أَمْ لَهُمْ شِرْكٌ فِي
السَّمَاوَاتِ ائْتُونِي بِكِتَابٍ مِّن قَبْلِ هَٰذَا أَوْ أَثَارَةٍ مِّنْ عِلْمٍ إِن كُنتُمْ
صَادِقِينَ ٤ وَمَنْ أَضَلُّ مِمَّن يَدْعُو مِن دُونِ اللَّهِ مَن
لَّا يَسْتَجِيبُ لَهُ إِلَىٰ يَوْمِ الْقِيَامَةِ وَهُمْ عَن دُعَائِهِمْ غَافِلُونَ ٥
وَإِذَا حُشِرَ النَّاسُ كَانُوا لَهُمْ أَعْدَاءً وَكَانُوا بِعِبَادَتِهِمْ كَافِرِينَ ٦ وَإِذَا
تُتْلَىٰ عَلَيْهِمْ آيَاتُنَا بَيِّنَاتٍ قَالَ الَّذِينَ كَفَرُوا لِلْحَقِّ لَمَّا جَاءَهُمْ هَٰذَا
سِحْرٌ مُّبِينٌ ٧ أَمْ يَقُولُونَ افْتَرَاهُ قُلْ إِنِ افْتَرَيْتُهُ فَلَا تَمْلِكُونَ
لِي مِنَ اللَّهِ شَيْئًا هُوَ أَعْلَمُ بِمَا تُفِيضُونَ فِيهِ كَفَىٰ بِهِ شَهِيدًا بَيْنِي
وَبَيْنَكُمْ وَهُوَ الْغَفُورُ الرَّحِيمُ ٨ قُلْ مَا كُنتُ بِدْعًا مِّنَ الرُّسُلِ
وَمَا أَدْرِي مَا يُفْعَلُ بِي وَلَا بِكُمْ إِنْ أَتَّبِعُ إِلَّا مَا يُوحَىٰ إِلَيَّ وَمَا أَنَا
إِلَّا نَذِيرٌ مُّبِينٌ ٩ قُلْ أَرَأَيْتُمْ إِن كَانَ مِنْ عِندِ اللَّهِ وَكَفَرْتُم بِهِ
وَشَهِدَ شَاهِدٌ مِّن بَنِي إِسْرَائِيلَ عَلَىٰ مِثْلِهِ فَآمَنَ وَاسْتَكْبَرْتُمْ
إِنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ ١٠ وَقَالَ الَّذِينَ كَفَرُوا
لِلَّذِينَ آمَنُوا لَوْ كَانَ خَيْرًا مَّا سَبَقُونَا إِلَيْهِ وَإِذْ لَمْ يَهْتَدُوا بِهِ
فَسَيَقُولُونَ هَٰذَا إِفْكٌ قَدِيمٌ ١١ وَمِن قَبْلِهِ كِتَابُ مُوسَىٰ
إِمَامًا وَرَحْمَةً وَهَٰذَا كِتَابٌ مُّصَدِّقٌ لِّسَانًا عَرَبِيًّا لِّيُنذِرَ
الَّذِينَ ظَلَمُوا وَبُشْرَىٰ لِلْمُحْسِنِينَ ١٢ إِنَّ الَّذِينَ قَالُوا رَبُّنَا
اللَّهُ ثُمَّ اسْتَقَامُوا فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ١٣
أُولَٰئِكَ أَصْحَابُ الْجَنَّةِ خَالِدِينَ فِيهَا جَزَاءً بِمَا كَانُوا يَعْمَلُونَ ١٤
وَوَصَّيْنَا الْإِنسَانَ بِوَالِدَيْهِ إِحْسَانًا حَمَلَتْهُ أُمُّهُ كُرْهًا وَوَضَعَتْهُ
كُرْهًا وَحَمْلُهُ وَفِصَالُهُ ثَلَاثُونَ شَهْرًا حَتَّىٰ إِذَا بَلَغَ أَشُدَّهُ وَبَلَغَ
أَرْبَعِينَ سَنَةً قَالَ رَبِّ أَوْزِعْنِي أَنْ أَشْكُرَ نِعْمَتَكَ الَّتِي أَنْعَمْتَ
عَلَيَّ وَعَلَىٰ وَالِدَيَّ وَأَنْ أَعْمَلَ صَالِحًا تَرْضَاهُ وَأَصْلِحْ لِي فِي ذُرِّيَّتِي
إِنِّي تُبْتُ إِلَيْكَ وَإِنِّي مِنَ الْمُسْلِمِينَ ١٥ أُولَٰئِكَ الَّذِينَ نَتَقَبَّلُ
عَنْهُمْ أَحْسَنَ مَا عَمِلُوا وَنَتَجَاوَزُ عَن سَيِّئَاتِهِمْ فِي أَصْحَابِ
الْجَنَّةِ وَعْدَ الصِّدْقِ الَّذِي كَانُوا يُوعَدُونَ ١٦ وَالَّذِي قَالَ
لِوَالِدَيْهِ أُفٍّ لَّكُمَا أَتَعِدَانِنِي أَنْ أُخْرَجَ وَقَدْ خَلَتِ الْقُرُونُ مِن
قَبْلِي وَهُمَا يَسْتَغِيثَانِ اللَّهَ وَيْلَكَ آمِنْ إِنَّ وَعْدَ اللَّهِ حَقٌّ فَيَقُولُ
مَا هَٰذَا إِلَّا أَسَاطِيرُ الْأَوَّلِينَ ١٧ أُولَٰئِكَ الَّذِينَ حَقَّ عَلَيْهِمُ الْقَوْلُ
فِي أُمَمٍ قَدْ خَلَتْ مِن قَبْلِهِم مِّنَ الْجِنِّ وَالْإِنسِ إِنَّهُمْ كَانُوا خَاسِرِينَ
١٨ وَلِكُلٍّ دَرَجَاتٌ مِّمَّا عَمِلُوا وَلِيُوَفِّيَهُمْ أَعْمَالَهُمْ وَهُمْ لَا يُظْلَمُونَ
١٩ وَيَوْمَ يُعْرَضُ الَّذِينَ كَفَرُوا عَلَى النَّارِ أَذْهَبْتُمْ طَيِّبَاتِكُمْ فِي حَيَاتِكُمُ
الدُّنْيَا وَاسْتَمْتَعْتُم بِهَا فَالْيَوْمَ تُجْزَوْنَ عَذَابَ الْهُونِ بِمَا كُنتُمْ
تَسْتَكْبِرُونَ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ وَبِمَا كُنتُمْ تَفْسُقُونَ ٢٠
۞ وَاذْكُرْ أَخَا عَادٍ إِذْ أَنذَرَ قَوْمَهُ بِالْأَحْقَافِ وَقَدْ خَلَتِ
النُّذُرُ مِن بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِ أَلَّا تَعْبُدُوا إِلَّا اللَّهَ إِنِّي أَخَافُ
عَلَيْكُمْ عَذَابَ يَوْمٍ عَظِيمٍ ٢١ قَالُوا أَجِئْتَنَا لِتَأْفِكَنَا عَنْ آلِهَتِنَا فَأْتِنَا
بِمَا تَعِدُنَا إِن كُنتَ مِنَ الصَّادِقِينَ ٢٢ قَالَ إِنَّمَا الْعِلْمُ عِندَ اللَّهِ
وَأُبَلِّغُكُم مَّا أُرْسِلْتُ بِهِ وَلَٰكِنِّي أَرَاكُمْ قَوْمًا تَجْهَلُونَ ٢٣ فَلَمَّا
رَأَوْهُ عَارِضًا مُّسْتَقْبِلَ أَوْدِيَتِهِمْ قَالُوا هَٰذَا عَارِضٌ مُّمْطِرُنَا
بَلْ هُوَ مَا اسْتَعْجَلْتُم بِهِ رِيحٌ فِيهَا عَذَابٌ أَلِيمٌ ٢٤ تُدَمِّرُ كُلَّ
شَيْءٍ بِأَمْرِ رَبِّهَا فَأَصْبَحُوا لَا يُرَىٰ إِلَّا مَسَاكِنُهُمْ كَذَٰلِكَ نَجْزِي
الْقَوْمَ الْمُجْرِمِينَ ٢٥ وَلَقَدْ مَكَّنَّاهُمْ فِيمَا إِن مَّكَّنَّاكُمْ فِيهِ
وَجَعَلْنَا لَهُمْ سَمْعًا وَأَبْصَارًا وَأَفْئِدَةً فَمَا أَغْنَىٰ عَنْهُمْ سَمْعُهُمْ
وَلَا أَبْصَارُهُمْ وَلَا أَفْئِدَتُهُم مِّن شَيْءٍ إِذْ كَانُوا يَجْحَدُونَ بِآيَاتِ
اللَّهِ وَحَاقَ بِهِم مَّا كَانُوا بِهِ يَسْتَهْزِئُونَ ٢٦ وَلَقَدْ أَهْلَكْنَا
مَا حَوْلَكُم مِّنَ الْقُرَىٰ وَصَرَّفْنَا الْآيَاتِ لَعَلَّهُمْ يَرْجِعُونَ ٢٧
فَلَوْلَا نَصَرَهُمُ الَّذِينَ اتَّخَذُوا مِن دُونِ اللَّهِ قُرْبَانًا آلِهَةً
بَلْ ضَلُّوا عَنْهُمْ وَذَٰلِكَ إِفْكُهُمْ وَمَا كَانُوا يَفْتَرُونَ ٢٨
وَإِذْ صَرَفْنَا إِلَيْكَ نَفَرًا مِّنَ الْجِنِّ يَسْتَمِعُونَ الْقُرْآنَ فَلَمَّا
حَضَرُوهُ قَالُوا أَنصِتُوا فَلَمَّا قُضِيَ وَلَّوْا إِلَىٰ قَوْمِهِم مُّنذِرِينَ
٢٩ قَالُوا يَا قَوْمَنَا إِنَّا سَمِعْنَا كِتَابًا أُنزِلَ مِن بَعْدِ
مُوسَىٰ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ يَهْدِي إِلَى الْحَقِّ وَإِلَىٰ طَرِيقٍ
مُّسْتَقِيمٍ ٣٠ يَا قَوْمَنَا أَجِيبُوا دَاعِيَ اللَّهِ وَآمِنُوا بِهِ يَغْفِرْ لَكُم
مِّن ذُنُوبِكُمْ وَيُجِرْكُم مِّنْ عَذَابٍ أَلِيمٍ ٣١ وَمَن لَّا يُجِبْ دَاعِيَ اللَّهِ
فَلَيْسَ بِمُعْجِزٍ فِي الْأَرْضِ وَلَيْسَ لَهُ مِن دُونِهِ أَوْلِيَاءُ أُولَٰئِكَ
فِي ضَلَالٍ مُّبِينٍ ٣٢ أَوَلَمْ يَرَوْا أَنَّ اللَّهَ الَّذِي خَلَقَ السَّمَاوَاتِ
وَالْأَرْضَ وَلَمْ يَعْيَ بِخَلْقِهِنَّ بِقَادِرٍ عَلَىٰ أَن يُحْيِيَ الْمَوْتَىٰ بَلَىٰ
إِنَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ٣٣ وَيَوْمَ يُعْرَضُ الَّذِينَ كَفَرُوا عَلَى النَّارِ
أَلَيْسَ هَٰذَا بِالْحَقِّ قَالُوا بَلَىٰ وَرَبِّنَا قَالَ فَذُوقُوا الْعَذَابَ بِمَا
كُنتُمْ تَكْفُرُونَ ٣٤ فَاصْبِرْ كَمَا صَبَرَ أُولُو الْعَزْمِ مِنَ الرُّسُلِ
وَلَا تَسْتَعْجِل لَّهُمْ كَأَنَّهُمْ يَوْمَ يَرَوْنَ مَا يُوعَدُونَ لَمْ يَلْبَثُوا إِلَّا
سَاعَةً مِّن نَّهَارٍ بَلَاغٌ فَهَلْ يُهْلَكُ إِلَّا الْقَوْمُ الْفَاسِقُونَ ٣٥
حمٓ ١ تَنزِيلُ ٱلْكِتَٰبِ مِنَ ٱللَّهِ ٱلْعَزِيزِ ٱلْحَكِيمِ ٢ مَا خَلَقْنَا
ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَآ إِلَّا بِٱلْحَقِّ وَأَجَلٖ مُّسَمّٗىۚ وَٱلَّذِينَ
كَفَرُواْ عَمَّآ أُنذِرُواْ مُعْرِضُونَ ٣ قُلْ أَرَءَيْتُم مَّا تَدْعُونَ مِن
دُونِ ٱللَّهِ أَرُونِي مَاذَا خَلَقُواْ مِنَ ٱلْأَرْضِ أَمْ لَهُمْ شِرْكَ فِي
ٱلسَّمَٰوَٰتِۖ ٱئْتُونِي بِكِتَٰبٖ مِّن قَبْلِ هَٰذَآ أَوْ أَثَٰرَةٖ مِّنْ عِلْمٍ إِن كُنتُمْ
صَٰدِقِينَ ٤ وَمَنْ أَضَلُّ مِمَّن يَدْعُواْ مِن دُونِ ٱللَّهِ مَن
لَّا يَسْتَجِيبُ لَهُٓ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ وَهُمْ عَن دُعَآئِهِمْ غَٰفِلُونَ ٥
وَإِذَا حُشِرَ ٱلنَّاسُ كَانُواْ لَهُمْ أَعْدَآءٗ وَكَانُواْ بِعِبَادَتِهِمْ كَٰفِرِينَ ٦ وَإِذَا
تُتْلَىٰ عَلَيْهِمْ ءَايَٰتُنَا بَيِّنَٰتٖ قَالَ ٱلَّذِينَ كَفَرُواْ لِلْحَقِّ لَمَّا جَآءَهُمْ هَٰذَا
سِحْرَ مُّبِينٌ ٧ أَمْ يَقُولُونَ ٱفْتَرَىٰهُۖ قُلْ إِنِ ٱفْتَرَيْتُهُ فَلَا تَمْلِكُونَ
لِي مِنَ ٱللَّهِ شَيْـًٔاۖ هُوَ أَعْلَمُ بِمَا تُفِيضُونَ فِيهِۚ كَفَىٰ بِهِۦ شَهِيدَۢا بَيْنِي
وَبَيْنَكُمْۖ وَهُوَ ٱلْغَفُورُ ٱلرَّحِيمُ ٨ قُلْ مَا كُنتُ بِدْعٗا مِّنَ ٱلرُّسُلِ
وَمَآ أَدْرِي مَا يُفْعَلُ بِي وَلَا بِكُمْۖ إِنْ أَتَّبِعُ إِلَّا مَا يُوحَىٰٓ إِلَيَّ وَمَآ أَنَا
إِلَّا نَذِيرَ مُّبِينَ ٩ قُلْ أَرَءَيْتُمْ إِن كَانَ مِنْ عِندِ ٱللَّهِ وَكَفَرْتُم بِهِۦ
وَشَهِدَ شَاهِدَ مِّنۢ بَنِيٓ إِسْرَٰٓءِيلَ عَلَىٰ مِثْلِهِۦ فَـَٔامَنَ وَٱسْتَكْبَرْتُمْۚ
إِنَّ ٱللَّهَ لَا يَهْدِي ٱلْقَوْمَ ٱلظَّٰلِمِينَ ١٠ وَقَالَ ٱلَّذِينَ كَفَرُواْ
لِلَّذِينَ ءَامَنُواْ لَوْ كَانَ خَيْرٗا مَّا سَبَقُونَآ إِلَيْهِۚ وَإِذْ لَمْ يَهْتَدُواْ بِهِۦ
فَسَيَقُولُونَ هَٰذَآ إِفْكَ قَدِيمَ ١١ وَمِن قَبْلِهِۦ كِتَٰبُ مُوسَىٰٓ
إِمَامٗا وَرَحْمَةٗۚ وَهَٰذَا كِتَٰبَ مُّصَدِّقَ لِّسَانًا عَرَبِيّٗا لِّيُنذِرَ
ٱلَّذِينَ ظَلَمُواْ وَبُشْرَىٰ لِلْمُحْسِنِينَ ١٢ إِنَّ ٱلَّذِينَ قَالُواْ رَبُّنَا
ٱللَّهُ ثُمَّ ٱسْتَقَٰمُواْ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ١٣
أُوْلَٰٓئِكَ أَصْحَٰبُ ٱلْجَنَّةِ خَٰلِدِينَ فِيهَا جَزَآءَۢ بِمَا كَانُواْ يَعْمَلُونَ ١٤
وَوَصَّيْنَا ٱلْإِنسَٰنَ بِوَٰلِدَيْهِ إِحْسَٰنًاۖ حَمَلَتْهُ أُمُّهُ كُرْهٗا وَوَضَعَتْهُ
كُرْهٗاۖ وَحَمْلُهُ وَفِصَٰلُهُ ثَلَٰثُونَ شَهْرًاۚ حَتَّىٰٓ إِذَا بَلَغَ أَشُدَّهُ وَبَلَغَ
أَرْبَعِينَ سَنَةٗ قَالَ رَبِّ أَوْزِعْنِيٓ أَنْ أَشْكُرَ نِعْمَتَكَ ٱلَّتِيٓ أَنْعَمْتَ
عَلَيَّ وَعَلَىٰ وَٰلِدَيَّ وَأَنْ أَعْمَلَ صَٰلِحٗا تَرْضَىٰهُ وَأَصْلِحْ لِي فِي ذُرِّيَّتِيٓۖ
إِنِّي تُبْتُ إِلَيْكَ وَإِنِّي مِنَ ٱلْمُسْلِمِينَ ١٥ أُوْلَٰٓئِكَ ٱلَّذِينَ نَتَقَبَّلُ
عَنْهُمْ أَحْسَنَ مَا عَمِلُواْ وَنَتَجَاوَزُ عَن سَيِّـَٔاتِهِمْ فِيٓ أَصْحَٰبِ
ٱلْجَنَّةِۖ وَعْدَ ٱلصِّدْقِ ٱلَّذِي كَانُواْ يُوعَدُونَ ١٦ وَٱلَّذِي قَالَ
لِوَٰلِدَيْهِ أُفّٖ لَّكُمَآ أَتَعِدَانِنِيٓ أَنْ أُخْرَجَ وَقَدْ خَلَتِ ٱلْقُرُونُ مِن
قَبْلِي وَهُمَا يَسْتَغِيثَانِ ٱللَّهَ وَيْلَكَ ءَامِنْ إِنَّ وَعْدَ ٱللَّهِ حَقَّ فَيَقُولُ
مَا هَٰذَآ إِلَّآ أَسَٰطِيرُ ٱلْأَوَّلِينَ ١٧ أُوْلَٰٓئِكَ ٱلَّذِينَ حَقَّ عَلَيْهِمُ ٱلْقَوْلُ
فِيٓ أُمَمٖ قَدْ خَلَتْ مِن قَبْلِهِم مِّنَ ٱلْجِنِّ وَٱلْإِنسِۖ إِنَّهُمْ كَانُواْ خَٰسِرِينَ
١٨ وَلِكُلّٖ دَرَجَٰتَ مِّمَّا عَمِلُواْۖ وَلِيُوَفِّيَهُمْ أَعْمَٰلَهُمْ وَهُمْ لَا يُظْلَمُونَ
١٩ وَيَوْمَ يُعْرَضُ ٱلَّذِينَ كَفَرُواْ عَلَى ٱلنَّارِ أَذْهَبْتُمْ طَيِّبَٰتِكُمْ فِي حَيَاتِكُمُ
ٱلدُّنْيَا وَٱسْتَمْتَعْتُم بِهَا فَٱلْيَوْمَ تُجْزَوْنَ عَذَابَ ٱلْهُونِ بِمَا كُنتُمْ
تَسْتَكْبِرُونَ فِي ٱلْأَرْضِ بِغَيْرِ ٱلْحَقِّ وَبِمَا كُنتُمْ تَفْسُقُونَ ٢٠
وَٱذْكُرْ أَخَا عَادٍ إِذْ أَنذَرَ قَوْمَهُ بِٱلْأَحْقَافِ وَقَدْ خَلَتِ ٱلنُّذُرُ
مِنۢ بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِۦٓ أَلَّا تَعْبُدُوٓاْ إِلَّا ٱللَّهَ إِنِّيٓ أَخَافُ عَلَيْكُمْ
عَذَابَ يَوْمٍ عَظِيمٖ ٢١ قَالُوٓاْ أَجِئْتَنَا لِتَأْفِكَنَا عَنْ ءَالِهَتِنَا فَأْتِنَا
بِمَا تَعِدُنَآ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَ ٢٢ قَالَ إِنَّمَا ٱلْعِلْمُ عِندَ ٱللَّهِ
وَأُبَلِّغُكُم مَّآ أُرْسِلْتُ بِهِۦ وَلَٰكِنِّيٓ أَرَىٰكُمْ قَوْمٗا تَجْهَلُونَ ٢٣ فَلَمَّا
رَأَوْهُ عَارِضٗا مُّسْتَقْبِلَ أَوْدِيَتِهِمْ قَالُواْ هَٰذَا عَارِضَ مُّمْطِرُنَاۚ
بَلْ هُوَ مَا ٱسْتَعْجَلْتُم بِهِۦۖ رِيحَ فِيهَا عَذَابٌ أَلِيمَ ٢٤ تُدَمِّرُ كُلَّ
شَيْءِۭ بِأَمْرِ رَبِّهَا فَأَصْبَحُواْ لَا يُرَىٰٓ إِلَّا مَسَٰكِنُهُمْۚ كَذَٰلِكَ نَجْزِي
ٱلْقَوْمَ ٱلْمُجْرِمِينَ ٢٥ وَلَقَدْ مَكَّنَّٰهُمْ فِيمَآ إِن مَّكَّنَّٰكُمْ فِيهِ
وَجَعَلْنَا لَهُمْ سَمْعٗا وَأَبْصَٰرٗا وَأَفْـِٔدَةٗ فَمَآ أَغْنَىٰ عَنْهُمْ سَمْعُهُمْ
وَلَآ أَبْصَٰرُهُمْ وَلَآ أَفْـِٔدَتُهُم مِّن شَيْءٍ إِذْ كَانُواْ يَجْحَدُونَ بِـَٔايَٰتِ
ٱللَّهِ وَحَاقَ بِهِم مَّا كَانُواْ بِهِۦ يَسْتَهْزِءُونَ ٢٦ وَلَقَدْ أَهْلَكْنَا
مَا حَوْلَكُم مِّنَ ٱلْقُرَىٰ وَصَرَّفْنَا ٱلْأٓيَٰتِ لَعَلَّهُمْ يَرْجِعُونَ ٢٧
فَلَوْلَا نَصَرَهُمُ ٱلَّذِينَ ٱتَّخَذُواْ مِن دُونِ ٱللَّهِ قُرْبَانًا ءَالِهَةَۢۖ
بَلْ ضَلُّواْ عَنْهُمْۚ وَذَٰلِكَ إِفْكُهُمْ وَمَا كَانُواْ يَفْتَرُونَ ٢٨
وَإِذْ صَرَفْنَآ إِلَيْكَ نَفَرٗا مِّنَ ٱلْجِنِّ يَسْتَمِعُونَ ٱلْقُرْءَانَ فَلَمَّا
حَضَرُوهُ قَالُوٓاْ أَنصِتُواْۖ فَلَمَّا قُضِيَ وَلَّوْاْ إِلَىٰ قَوْمِهِم مُّنذِرِينَ
٢٩ قَالُواْ يَٰقَوْمَنَآ إِنَّا سَمِعْنَا كِتَٰبًا أُنزِلَ مِنۢ بَعْدِ مُوسَىٰ
مُصَدِّقٗا لِّمَا بَيْنَ يَدَيْهِ يَهْدِيٓ إِلَى ٱلْحَقِّ وَإِلَىٰ طَرِيقٖ مُّسْتَقِيمٖ
٣٠ يَٰقَوْمَنَآ أَجِيبُواْ دَاعِيَ ٱللَّهِ وَءَامِنُواْ بِهِۦ يَغْفِرْ لَكُم مِّن
ذُنُوبِكُمْ وَيُجِرْكُم مِّنْ عَذَابٍ أَلِيمٖ ٣١ وَمَن لَّا يُجِبْ دَاعِيَ ٱللَّهِ
فَلَيْسَ بِمُعْجِزٖ فِي ٱلْأَرْضِ وَلَيْسَ لَهُ مِن دُونِهِۦٓ أَوْلِيَآءُۚ أُوْلَٰٓئِكَ
فِي ضَلَٰلٖ مُّبِينٍ ٣٢ أَوَلَمْ يَرَوْاْ أَنَّ ٱللَّهَ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ
وَٱلْأَرْضَ وَلَمْ يَعْيَ بِخَلْقِهِنَّ بِقَٰدِرٍ عَلَىٰٓ أَن يُحْـِيَ ٱلْمَوْتَىٰۚ بَلَىٰٓۚ
إِنَّهُ عَلَىٰ كُلِّ شَيْءٖ قَدِيرَ ٣٣ وَيَوْمَ يُعْرَضُ ٱلَّذِينَ كَفَرُواْ عَلَى ٱلنَّارِ
أَلَيْسَ هَٰذَا بِٱلْحَقِّۖ قَالُواْ بَلَىٰ وَرَبِّنَاۚ قَالَ فَذُوقُواْ ٱلْعَذَابَ بِمَا
كُنتُمْ تَكْفُرُونَ ٣٤ فَٱصْبِرْ كَمَا صَبَرَ أُوْلُواْ ٱلْعَزْمِ مِنَ ٱلرُّسُلِ
وَلَا تَسْتَعْجِل لَّهُمْۚ كَأَنَّهُمْ يَوْمَ يَرَوْنَ مَا يُوعَدُونَ لَمْ يَلْبَثُوٓاْ إِلَّا
سَاعَةٗ مِّن نَّهَارِۭۚ بَلَٰغَۚ فَهَلْ يُهْلَكُ إِلَّا ٱلْقَوْمُ ٱلْفَٰسِقُونَ ٣٥
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ
ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ
ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ ﳨ ﳩ ﳪ
ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ
ﱊﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ
ﲁ ﲂ ﲃ ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐﳑ
ﳒ ﳓ ﳔﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ ﲯ
ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏﳐ ﳑﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
Word-by-word: the Quranic Arabic Corpus ·
corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).
Obligatory madd
Permissible madd
Natural madd
Ghunnah / Ikhfa
Tafkheem / Qalqalah
Silent
Tafsir al-Jalalayn
الإعراب