Muḥammad

ﭶ

Muhammad
1 ٱلَّذِينَ كَفَرُواْ وَصَدُّواْ عَن سَبِيلِ ٱللَّهِ أَضَلَّ أَعۡمَٰلَهُمۡalladhīnaالذينٱلَّذِينَThose whokafarūكفرواكَفَرُواْdisbelievewaṣaddūوصدواوَصَدُّواْand turn awayʿanعنعَنfromsabīliسبيلسَبِيلِ(the) way of Allah,l-lahiاللهٱللَّهِ(the) way of Allah,aḍallaأضلأَضَلَّHe will cause to be lostaʿmālahumأعمالهمأَعْمَٰلَهُمْtheir deeds.Those who disbelieve and turn (men) from the way of Allah, He rendereth their actions vain.Those who disbelieve and prevent others from Allah’s way, He will render their deeds void.Those who disbelieve and avert [people] from the way of Allāh - He will waste their deeds.[1492]Those who reject Allah and hinder (men) from the Path of Allah,- their deeds will Allah render astray (from their mark).
2 وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ وَءَامَنُواْ بِمَا نُزِّلَ عَلَىٰ مُحَمَّدٖ وَهُوَ ٱلۡحَقُّ مِن رَّبِّهِمۡ كَفَّرَ عَنۡهُمۡ سَيِّـَٔاتِهِمۡ وَأَصۡلَحَ بَالَهُمۡwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deeds,waāmanūوآمنواوَءَامَنُواْand believebimāبمابِمَاin whatnuzzilaنزلنُزِّلَis revealedʿalāعلىعَلَىٰtomuḥammadinمحمدمُحَمَّدٍMuhammad,wahuwaوهووَهُوَand itl-ḥaquالحقٱلْحَقُّ(is) the truthminمنمِنfromrabbihimربهمرَّبِّهِمْtheir Lord,kaffaraكفركَفَّرَHe will removeʿanhumعنهمعَنْهُمْfrom themsayyiātihimسيئاتهمسَيِّـَٔاتِهِمْtheir misdeeds,wa-aṣlaḥaوأصلحوَأَصْلَحَand improvebālahumبالهمبَالَهُمْtheir condition.And those who believe and do good works and believe in that which is revealed unto Muhammad - and it is the truth from their Lord - He riddeth them of their ill-deeds and improveth their state.As for those who believe, do righteous deeds, and believe in what has been sent down to Muhammad – which is the truth from their Lord – He will absolve them of their sins and set their condition right.And those who believe and do righteous deeds and believe in what has been sent down upon Muḥammad - and it is the truth from their Lord - He will remove from them their misdeeds and amend their condition.But those who believe and work deeds of righteousness, and believe in the (Revelation) sent down to Muhammad - for it is the Truth from their Lord,- He will remove from them their ills and improve their condition.
3 ذَٰلِكَ بِأَنَّ ٱلَّذِينَ كَفَرُواْ ٱتَّبَعُواْ ٱلۡبَٰطِلَ وَأَنَّ ٱلَّذِينَ ءَامَنُواْ ٱتَّبَعُواْ ٱلۡحَقَّ مِن رَّبِّهِمۡۚ كَذَٰلِكَ يَضۡرِبُ ٱللَّهُ لِلنَّاسِ أَمۡثَٰلَهُمۡdhālikaذلكذَٰلِكَThatbi-annaبأنبِأَنَّ(is) becausealladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieveittabaʿūاتبعواٱتَّبَعُواْfollowl-bāṭilaالباطلٱلْبَٰطِلَfalsehoodwa-annaوأنوَأَنَّand thatalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieveittabaʿūاتبعواٱتَّبَعُواْfollowl-ḥaqaالحقٱلْحَقَّ(the) truthminمنمِنfromrabbihimربهمرَّبِّهِمْtheir Lord.kadhālikaكذلككَذَٰلِكَThusyaḍribuيضربيَضْرِبُAllah presentsl-lahuاللهٱللَّهُAllah presentslilnnāsiللناسلِلنَّاسِto the peopleamthālahumأمثالهمأَمْثَٰلَهُمْtheir similitudes.That is because those who disbelieve follow falsehood and because those who believe follow the truth from their Lord. Thus Allah coineth their similitudes for mankind.That is because the disbelievers follow falsehood, whereas the believers follow the truth from their Lord. This is how Allah explains to people their comparisons[1].That is because those who disbelieve follow falsehood, and those who believe follow the truth from their Lord. Thus does Allāh present to the people their comparisons.[1493]This because those who reject Allah follow vanities, while those who believe follow the Truth from their Lord: Thus does Allah set forth for men their lessons by similitudes.
4 فَإِذَا لَقِيتُمُ ٱلَّذِينَ كَفَرُواْ فَضَرۡبَ ٱلرِّقَابِ حَتَّىٰٓ إِذَآ أَثۡخَنتُمُوهُمۡ فَشُدُّواْ ٱلۡوَثَاقَ فَإِمَّا مَنَّۢا بَعۡدُ وَإِمَّا فِدَآءً حَتَّىٰ تَضَعَ ٱلۡحَرۡبُ أَوۡزَارَهَاۚ ذَٰلِكَۖ وَلَوۡ يَشَآءُ ٱللَّهُ لَٱنتَصَرَ مِنۡهُمۡ وَلَٰكِن لِّيَبۡلُوَاْ بَعۡضَكُم بِبَعۡضٖۗ وَٱلَّذِينَ قُتِلُواْ فِي سَبِيلِ ٱللَّهِ فَلَن يُضِلَّ أَعۡمَٰلَهُمۡfa-idhāفإذافَإِذَاSo whenlaqītumuلقيتملَقِيتُمُyou meetalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve,faḍarbaفضربفَضَرْبَthen strikel-riqābiالرقابٱلرِّقَابِthe necksḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَآwhenathkhantumūhumأثخنتموهمأَثْخَنتُمُوهُمْyou have subdued them,fashuddūفشدوافَشُدُّواْthen bind firmlyl-wathāqaالوثاقٱلْوَثَاقَthe bond,fa-immāفإمافَإِمَّاthen eithermannanمنامَنًّۢاa favorbaʿduبعدبَعْدُafterwardswa-immāوإماوَإِمَّاorfidāanفداءفِدَآءًransomḥattāحتىحَتَّىٰuntiltaḍaʿaتضعتَضَعَlays downl-ḥarbuالحربٱلْحَرْبُthe warawzārahāأوزارهاأَوْزَارَهَاits burdens.dhālikaذلكذَٰلِكَThat.walawولووَلَوْAnd ifyashāuيشاءيَشَآءُAllah had willedl-lahuاللهٱللَّهُAllah had willedla-intaṣaraلانتصرلَٱنتَصَرَsurely, He could have taken retributionmin'humمنهممِنْهُمْfrom them,walākinولكنوَلَٰكِنbutliyabluwāليبلولِّيَبْلُوَاْto testbaʿḍakumبعضكمبَعْضَكُمsome of youbibaʿḍinببعضبِبَعْضٍwith others.wa-alladhīnaوالذينوَٱلَّذِينَAnd those whoqutilūقتلواقُتِلُواْare killedfīفيفِىinsabīliسبيلسَبِيلِ(the) way of Allah,l-lahiاللهٱللَّهِ(the) way of Allah,falanفلنفَلَنthen neveryuḍillaيضليُضِلَّHe will cause to be lostaʿmālahumأعمالهمأَعْمَٰلَهُمْtheir deeds.Now when ye meet in battle those who disbelieve, then it is smiting of the necks until, when ye have routed them, then making fast of bonds; and afterward either grace or ransom till the war lay down its burdens. That (is the ordinance). And if Allah willed He could have punished them (without you) but (thus it is ordained) that He may try some of you by means of others. And those who are slain in the way of Allah, He rendereth not their actions vain.When you encounter the disbelievers [in battle], strike [their] necks until you have thoroughly subdued them, then bind the captives firmly[2]. Later [you may free them] as a favor[3] or for ransom until the war comes to an end[4]. That [is Our command], if Allah had willed, He could have subjected them to punishment, but [He ordered you to fight] to test some of you by means of others. Those who are killed in the way of Allah, He will never render their deeds void.So when you meet those who disbelieve [in battle], strike [their] necks until, when you have inflicted slaughter upon them, then secure [their] bonds,[1494] and either [confer] favor[1495] afterwards or ransom [them] until the war lays down its burdens.[1496] That [is the command]. And if Allāh had willed, He could have taken vengeance upon them [Himself], but [He ordered armed struggle] to test some of you by means of others. And those who are killed in the cause of Allāh - never will He waste their deeds.Therefore, when ye meet the Unbelievers (in fight), smite at their necks; At length, when ye have thoroughly subdued them, bind a bond firmly (on them): thereafter (is the time for) either generosity or ransom: Until the war lays down its burdens. Thus (are ye commanded): but if it had been Allah's Will, He could certainly have exacted retribution from them (Himself); but (He lets you fight) in order to test you, some with others. But those who are slain in the Way of Allah,- He will never let their deeds be lost.
5 سَيَهۡدِيهِمۡ وَيُصۡلِحُ بَالَهُمۡsayahdīhimسيهديهمسَيَهْدِيهِمْHe will guide themwayuṣ'liḥuويصلحوَيُصْلِحُand improvebālahumبالهمبَالَهُمْtheir condition,He will guide them and improve their state,He will guide them, and will set their condition right,He will guide them and amend their conditionSoon will He guide them and improve their condition,
6 وَيُدۡخِلُهُمُ ٱلۡجَنَّةَ عَرَّفَهَا لَهُمۡwayud'khiluhumuويدخلهموَيُدْخِلُهُمُAnd admit theml-janataالجنةٱلْجَنَّةَ(to) Paradise,ʿarrafahāعرفهاعَرَّفَهَاHe has made it knownlahumلهملَهُمْto them.And bring them in unto the Garden which He hath made known to them.and He will admit them to Paradise, which He has already made known to them[5].And admit them to Paradise, which He has made known to them.And admit them to the Garden which He has announced for them.
7 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِن تَنصُرُواْ ٱللَّهَ يَنصُرۡكُمۡ وَيُثَبِّتۡ أَقۡدَامَكُمۡyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُوٓاْO you who believe!inإنإِنIftanṣurūتنصرواتَنصُرُواْyou helpl-lahaاللهٱللَّهَAllah,yanṣur'kumينصركميَنصُرْكُمْHe will help youwayuthabbitويثبتوَيُثَبِّتْand make firmaqdāmakumأقدامكمأَقْدَامَكُمْyour feet.O ye who believe! If ye help Allah, He will help you and will make your foothold firm.O you who believe, if you stand up for Allah, He will help you and make your steps firm[6].O you who have believed, if you support Allāh, He will support you and plant firmly your feet.O ye who believe! If ye will aid (the cause of) Allah, He will aid you, and plant your feet firmly.
8 وَٱلَّذِينَ كَفَرُواْ فَتَعۡسٗا لَّهُمۡ وَأَضَلَّ أَعۡمَٰلَهُمۡwa-alladhīnaوالذينوَٱلَّذِينَBut those whokafarūكفرواكَفَرُواْdisbelieve,fataʿsanفتعسافَتَعْسًاdestruction (is)lahumلهملَّهُمْfor them,wa-aḍallaوأضلوَأَضَلَّand He will cause to be lostaʿmālahumأعمالهمأَعْمَٰلَهُمْtheir deeds.And those who disbelieve, perdition is for them, and He will make their actions vain.As for those who disbelieve, how wretched will be their state! And He will render their deeds void.But those who disbelieve - for them is misery, and He will waste their deeds.But those who reject (Allah),- for them is destruction, and (Allah) will render their deeds astray (from their mark).
9 ذَٰلِكَ بِأَنَّهُمۡ كَرِهُواْ مَآ أَنزَلَ ٱللَّهُ فَأَحۡبَطَ أَعۡمَٰلَهُمۡdhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(is) because theykarihūكرهواكَرِهُواْhatemāمامَآwhatanzalaأنزلأَنزَلَAllah has revealed,l-lahuاللهٱللَّهُAllah has revealed,fa-aḥbaṭaفأحبطفَأَحْبَطَso He has made worthlessaʿmālahumأعمالهمأَعْمَٰلَهُمْtheir deeds.That is because they are averse to that which Allah hath revealed, therefor maketh He their actions fruitless.That is because they detest what Allah has sent down, so He rendered their deeds worthless.That is because they disliked what Allāh revealed, so He rendered worthless their deeds.That is because they hate the Revelation of Allah; so He has made their deeds fruitless.
10 ۞ أَفَلَمۡ يَسِيرُواْ فِي ٱلۡأَرۡضِ فَيَنظُرُواْ كَيۡفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبۡلِهِمۡۖ دَمَّرَ ٱللَّهُ عَلَيۡهِمۡۖ وَلِلۡكَٰفِرِينَ أَمۡثَٰلُهَاafalamأفلمأَفَلَمْDo notyasīrūيسيروايَسِيرُواْthey travelfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthfayanẓurūفينظروافَيَنظُرُواْand seekayfaكيفكَيْفَhowkānaكانكَانَwasʿāqibatuعاقبةعَٰقِبَةُ(the) endalladhīnaالذينٱلَّذِينَ(of) thoseminمنمِنbefore them?qablihimقبلهمقَبْلِهِمْbefore them?dammaraدمردَمَّرَAllah destroyedl-lahuاللهٱللَّهُAllah destroyedʿalayhimعليهمعَلَيْهِمْ[over] them,walil'kāfirīnaوللكافرينوَلِلْكَٰفِرِينَand for the disbelieversamthāluhāأمثالهاأَمْثَٰلُهَاits likeness.Have they not travelled in the land to see the nature of the consequence for those who were before them? Allah wiped them out. And for the disbelievers there will be the like thereof.Have they not traveled through the land to see what was the end of those before them? Allah destroyed them utterly[7], and a similar end awaits the disbelievers.Have they not traveled through the land and seen how was the end of those before them? Allāh destroyed [everything] over them,[1497] and for the disbelievers is something comparable.Do they not travel through the earth, and see what was the End of those before them (who did evil)? Allah brought utter destruction on them, and similar (fates await) those who reject Allah.
11 ذَٰلِكَ بِأَنَّ ٱللَّهَ مَوۡلَى ٱلَّذِينَ ءَامَنُواْ وَأَنَّ ٱلۡكَٰفِرِينَ لَا مَوۡلَىٰ لَهُمۡdhālikaذلكذَٰلِكَThatbi-annaبأنبِأَنَّ(is) becausel-lahaاللهٱللَّهَAllahmawlāمولىمَوْلَى(is the) Protectoralladhīnaالذينٱلَّذِينَ(of) those whoāmanūآمنواءَامَنُواْbelieve,wa-annaوأنوَأَنَّand thatl-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers -lāلالَا(there is) nomawlāمولىمَوْلَىٰprotectorlahumلهملَهُمْfor them.That is because Allah is patron of those who believe, and because the disbelievers have no patron.That is because Allah is the Protector of the believers whereas the disbelievers have no protector.That is because Allāh is the protector of those who have believed and because the disbelievers have no protector.That is because Allah is the Protector of those who believe, but those who reject Allah have no protector.
12 إِنَّ ٱللَّهَ يُدۡخِلُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُۖ وَٱلَّذِينَ كَفَرُواْ يَتَمَتَّعُونَ وَيَأۡكُلُونَ كَمَا تَأۡكُلُ ٱلۡأَنۡعَٰمُ وَٱلنَّارُ مَثۡوٗى لَّهُمۡinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyud'khiluيدخليُدْخِلُwill admitalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deedsjannātinجناتجَنَّٰتٍ(to) Gardens,tajrīتجريتَجْرِىflowminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe rivers,wa-alladhīnaوالذينوَٱلَّذِينَbut those whokafarūكفرواكَفَرُواْdisbelieveyatamattaʿūnaيتمتعونيَتَمَتَّعُونَthey enjoywayakulūnaويأكلونوَيَأْكُلُونَand eatkamāكماكَمَاastakuluتأكلتَأْكُلُeatl-anʿāmuالأنعامٱلْأَنْعَٰمُthe cattle,wal-nāruوالناروَٱلنَّارُand the Firemathwanمثوىمَثْوًى(will be) an abodelahumلهملَّهُمْfor them.Lo! Allah will cause those who believe and do good works to enter Gardens underneath which rivers flow; while those who disbelieve take their comfort in this life and eat even as the cattle eat, and the Fire is their habitation.Allah will surely admit those who believe and do righteous deeds to gardens under which rivers flow. As for those who disbelieve, they enjoy themselves [in this world] and they eat as cattle eat[8]; their final abode is the Fire.Indeed, Allāh will admit those who have believed and done righteous deeds to gardens beneath which rivers flow, but those who disbelieve enjoy themselves and eat as grazing livestock eat, and the Fire will be a residence for them.Verily Allah will admit those who believe and do righteous deeds, to Gardens beneath which rivers flow; while those who reject Allah will enjoy (this world) and eat as cattle eat; and the Fire will be their abode.
13 وَكَأَيِّن مِّن قَرۡيَةٍ هِيَ أَشَدُّ قُوَّةٗ مِّن قَرۡيَتِكَ ٱلَّتِيٓ أَخۡرَجَتۡكَ أَهۡلَكۡنَٰهُمۡ فَلَا نَاصِرَ لَهُمۡwaka-ayyinوكأينوَكَأَيِّنAnd how manyminمنمِّنofqaryatinقريةقَرْيَةٍa town,hiyaهيهِىَwhichashadduأشدأَشَدُّ(was) strongerquwwatanقوةقُوَّةً(in) strengthminمنمِّنthanqaryatikaقريتكقَرْيَتِكَyour townallatīالتيٱلَّتِىٓwhichakhrajatkaأخرجتكأَخْرَجَتْكَhas driven you out?ahlaknāhumأهلكناهمأَهْلَكْنَٰهُمْWe destroyed them,falāفلافَلَاso nonāṣiraناصرنَاصِرَhelperlahumلهملَهُمْfor them.And how many a township stronger than thy township (O Muhammad) which hath cast thee out, have We destroyed, and they had no helper!How many towns We destroyed that were more powerful than your town that expelled you, and there was none to help them!And how many a city was stronger than your city [i.e., Makkah] which drove you out? We destroyed them; and there was no helper for them.And how many cities, with more power than thy city which has driven thee out, have We destroyed (for their sins)? and there was none to aid them.
14 أَفَمَن كَانَ عَلَىٰ بَيِّنَةٖ مِّن رَّبِّهِۦ كَمَن زُيِّنَ لَهُۥ سُوٓءُ عَمَلِهِۦ وَٱتَّبَعُوٓاْ أَهۡوَآءَهُمafamanأفمنأَفَمَنThen is (he) whokānaكانكَانَisʿalāعلىعَلَىٰonbayyinatinبينةبَيِّنَةٍa clear proofminمنمِّنfromrabbihiربهرَّبِّهِۦhis Lordkamanكمنكَمَنlike (he) who,zuyyinaزينزُيِّنَis made attractivelahuلهلَهُۥto himsūuسوءسُوٓءُ(the) evilʿamalihiعملهعَمَلِهِۦ(of) his deedswa-ittabaʿūواتبعواوَٱتَّبَعُوٓاْwhile they followahwāahumأهواءهمأَهْوَآءَهُمtheir desires.Is he who relieth on a clear proof from his Lord like those for whom the evil that they do is beautified while they follow their own lusts?Are those who possess clear proof from their Lord like those whose evil deeds are made appealing to them and who follow their own desires?So is he who is on clear evidence from his Lord like him to whom the evil of his work has been made attractive and they follow their [own] desires?Is then one who is on a clear (Path) from his Lord, no better than one to whom the evil of his conduct seems pleasing, and such as follow their own lusts?
15 مَّثَلُ ٱلۡجَنَّةِ ٱلَّتِي وُعِدَ ٱلۡمُتَّقُونَۖ فِيهَآ أَنۡهَٰرٞ مِّن مَّآءٍ غَيۡرِ ءَاسِنٖ وَأَنۡهَٰرٞ مِّن لَّبَنٖ لَّمۡ يَتَغَيَّرۡ طَعۡمُهُۥ وَأَنۡهَٰرٞ مِّنۡ خَمۡرٖ لَّذَّةٖ لِّلشَّٰرِبِينَ وَأَنۡهَٰرٞ مِّنۡ عَسَلٖ مُّصَفّٗىۖ وَلَهُمۡ فِيهَا مِن كُلِّ ٱلثَّمَرَٰتِ وَمَغۡفِرَةٞ مِّن رَّبِّهِمۡۖ كَمَنۡ هُوَ خَٰلِدٞ فِي ٱلنَّارِ وَسُقُواْ مَآءً حَمِيمٗا فَقَطَّعَ أَمۡعَآءَهُمۡmathaluمثلمَّثَلُA parablel-janatiالجنةٱلْجَنَّةِ(of) Paradiseallatīالتيٱلَّتِىwhichwuʿidaوعدوُعِدَis promisedl-mutaqūnaالمتقونٱلْمُتَّقُونَ(to) the righteous.fīhāفيهافِيهَآThereinanhārunأنهارأَنْهَٰرٌ(are) riversminمنمِّنofmāinماءمَّآءٍwaterghayriغيرغَيْرِnotāsininآسنءَاسِنٍpolluted,wa-anhārunوأنهاروَأَنْهَٰرٌand riversminمنمِّنoflabaninلبنلَّبَنٍmilklamلملَّمْnotyataghayyarيتغيريَتَغَيَّرْchangesṭaʿmuhuطعمهطَعْمُهُۥits taste,wa-anhārunوأنهاروَأَنْهَٰرٌand riversminمنمِّنْofkhamrinخمرخَمْرٍwineladhatinلذةلَّذَّةٍdeliciouslilshāribīnaللشاربينلِّلشَّٰرِبِينَfor (the) drinkers,wa-anhārunوأنهاروَأَنْهَٰرٌand riversminمنمِّنْofʿasalinعسلعَسَلٍhoneymuṣaffanمصفىمُّصَفًّىpurified,walahumولهموَلَهُمْand for themfīhāفيهافِيهَاthereinminمنمِنofkulliكلكُلِّalll-thamarātiالثمراتٱلثَّمَرَٰتِfruitswamaghfiratunومغفرةوَمَغْفِرَةٌand forgivenessminمنمِّنfromrabbihimربهمرَّبِّهِمْtheir Lordkamanكمنكَمَنْlike he whohuwaهوهُوَlike he whokhālidunخالدخَٰلِدٌ(will) abide foreverfīفيفِىinl-nāriالنارٱلنَّارِthe Firewasuqūوسقواوَسُقُواْand they will be given to drinkmāanماءمَآءًwaterḥamīmanحميماحَمِيمًاboilingfaqaṭṭaʿaفقطعفَقَطَّعَso it cuts into piecesamʿāahumأمعاءهمأَمْعَآءَهُمْtheir intestines.A similitude of the Garden which those who keep their duty (to Allah) are promised: Therein are rivers of water unpolluted, and rivers of milk whereof the flavour changeth not, and rivers of wine delicious to the drinkers, and rivers of clear-run honey; therein for them is every kind of fruit, with pardon from their Lord. (Are those who enjoy all this) like those who are immortal in the Fire and are given boiling water to drink so that it teareth their bowels?The likeness of Paradise promised to the righteous is that of a [garden which has] rivers of fresh water[9]; rivers of milk the taste of which never changes; rivers of wine delicious to drink; and rivers of pure honey. They will have therein all kinds of fruit and forgiveness from their Lord. Can they be like those who will abide in the Fire forever, and will be given boiling water to drink that tears apart their intestines?Is the description of Paradise, which the righteous are promised, wherein are rivers of water unaltered,[1498] rivers of milk the taste of which never changes, rivers of wine delicious to those who drink, and rivers of purified honey, in which they will have from all [kinds of] fruits and forgiveness from their Lord... [Are its inhabitants] like those who abide eternally in the Fire and are given to drink scalding water that will sever their intestines?(Here is) a Parable of the Garden which the righteous are promised: in it are rivers of water incorruptible; rivers of milk of which the taste never changes; rivers of wine, a joy to those who drink; and rivers of honey pure and clear. In it there are for them all kinds of fruits; and Grace from their Lord. (Can those in such Bliss) be compared to such as shall dwell for ever in the Fire, and be given, to drink, boiling water, so that it cuts up their bowels (to pieces)?
16 وَمِنۡهُم مَّن يَسۡتَمِعُ إِلَيۡكَ حَتَّىٰٓ إِذَا خَرَجُواْ مِنۡ عِندِكَ قَالُواْ لِلَّذِينَ أُوتُواْ ٱلۡعِلۡمَ مَاذَا قَالَ ءَانِفًاۚ أُوْلَٰٓئِكَ ٱلَّذِينَ طَبَعَ ٱللَّهُ عَلَىٰ قُلُوبِهِمۡ وَٱتَّبَعُوٓاْ أَهۡوَآءَهُمۡwamin'humومنهموَمِنْهُمAnd among themmanمنمَّن(are some) whoyastamiʿuيستمعيَسْتَمِعُlistenilaykaإليكإِلَيْكَto you,ḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَاwhenkharajūخرجواخَرَجُواْthey departminمنمِنْfromʿindikaعندكعِندِكَyou,qālūقالواقَالُواْthey saylilladhīnaللذينلِلَّذِينَto those whoūtūأوتواأُوتُواْwere givenl-ʿil'maالعلمٱلْعِلْمَthe knowledge,mādhāماذامَاذَا"Whatqālaقالقَالَ(has) he saidānifanآنفاءَانِفًاjust now?"ulāikaأولئكأُوْلَٰٓئِكَThose -alladhīnaالذينٱلَّذِينَ(are) the onesṭabaʿaطبعطَبَعَAllah has set a seall-lahuاللهٱللَّهُAllah has set a sealʿalāعلىعَلَىٰuponqulūbihimقلوبهمقُلُوبِهِمْtheir heartswa-ittabaʿūواتبعواوَٱتَّبَعُوٓاْand they followahwāahumأهواءهمأَهْوَآءَهُمْtheir desires.Among them are some who give ear unto thee (Muhammad) till, when they go forth from thy presence they say unto those who have been given knowledge: What was that he said just now? Those are they whose hearts Allah hath sealed, and they follow their own lusts.Among these [hypocrites] are some who listen to you [O Prophet], but when they leave your presence, they say to those who were given knowledge[10], “What did he just say[11]?” It is they whose hearts Allah has sealed up and who follow their desires.And among them, [O Muḥammad], are those who listen to you, until when they depart from you, they say to those who were given knowledge,[1499] "What has he said just now?" Those are the ones of whom Allāh has sealed over their hearts and who have followed their [own] desires.And among them are men who listen to thee, but in the end, when they go out from thee, they say to those who have received Knowledge, "What is it he said just then?" Such are men whose hearts Allah has sealed, and who follow their own lusts.
17 وَٱلَّذِينَ ٱهۡتَدَوۡاْ زَادَهُمۡ هُدٗى وَءَاتَىٰهُمۡ تَقۡوَىٰهُمۡwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoih'tadawاهتدواٱهْتَدَوْاْaccept guidance,zādahumزادهمزَادَهُمْHe increases themhudanهدىهُدًى(in) guidancewaātāhumوآتاهموَءَاتَىٰهُمْand gives themtaqwāhumتقواهمتَقْوَىٰهُمْtheir righteousness.While as for those who walk aright, He addeth to their guidance, and giveth them their protection (against evil).As for those who follow guidance, He increases them in guidance and blesses them with righteousness[12].And those who are guided - He increases them in guidance and gives them their righteousness.[1500]But to those who receive Guidance, He increases the (light of) Guidance, and bestows on them their Piety and Restraint (from evil).
18 فَهَلۡ يَنظُرُونَ إِلَّا ٱلسَّاعَةَ أَن تَأۡتِيَهُم بَغۡتَةٗۖ فَقَدۡ جَآءَ أَشۡرَاطُهَاۚ فَأَنَّىٰ لَهُمۡ إِذَا جَآءَتۡهُمۡ ذِكۡرَىٰهُمۡfahalفهلفَهَلْThen doyanẓurūnaينظرونيَنظُرُونَthey waitillāإلاإِلَّاbutl-sāʿataالساعةٱلسَّاعَةَ(for) the Houranأنأَنthattatiyahumتأتيهمتَأْتِيَهُمit should come to thembaghtatanبغتةبَغْتَةًsuddenly?faqadفقدفَقَدْBut indeed,jāaجاءجَآءَhave comeashrāṭuhāأشراطهاأَشْرَاطُهَاits indications.fa-annāفأنىفَأَنَّىٰThen howlahumلهملَهُمْto themidhāإذاإِذَاwhenjāathumجاءتهمجَآءَتْهُمْhas come to themdhik'rāhumذكراهمذِكْرَىٰهُمْtheir reminder.Await they aught save the Hour, that it should come upon them unawares? And the beginnings thereof have already come. But how, when it hath come upon them, can they take their warning?Are they but waiting for the Hour to come upon them by surprise? Already [some of] its signs have appeared[13]. What good will it do them to take heed when it actually befalls them?Then do they await except that the Hour should come upon them unexpectedly? But already there have come [some of] its indications. Then how [i.e., what good] to them, when it has come, will be their remembrance?Do they then only wait for the Hour,- that it should come on them of a sudden? But already have come some tokens thereof, and when it (actually) is on them, how can they benefit then by their admonition?
19 فَٱعۡلَمۡ أَنَّهُۥ لَآ إِلَٰهَ إِلَّا ٱللَّهُ وَٱسۡتَغۡفِرۡ لِذَنۢبِكَ وَلِلۡمُؤۡمِنِينَ وَٱلۡمُؤۡمِنَٰتِۗ وَٱللَّهُ يَعۡلَمُ مُتَقَلَّبَكُمۡ وَمَثۡوَىٰكُمۡfa-iʿ'lamفاعلمفَٱعْلَمْSo knowannahuأنهأَنَّهُۥthat [He] -lāلالَآ(there is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاbutl-lahuاللهٱللَّهُAllahwa-is'taghfirواستغفروَٱسْتَغْفِرْand ask forgivenesslidhanbikaلذنبكلِذَنۢبِكَfor your sinwalil'mu'minīnaوللمؤمنينوَلِلْمُؤْمِنِينَand for the believing menwal-mu'minātiوالمؤمناتوَٱلْمُؤْمِنَٰتِand the believing women.wal-lahuواللهوَٱللَّهُAnd Allahyaʿlamuيعلميَعْلَمُknowsmutaqallabakumمتقلبكممُتَقَلَّبَكُمْyour movementwamathwākumومثواكموَمَثْوَىٰكُمْand your resting places.So know (O Muhammad) that there is no Allah save Allah, and ask forgiveness for thy sin and for believing men and believing women. Allah knoweth (both) your place of turmoil and your place of rest.Then know [O Prophet] that none has the right to be worshiped except Allah, and seek forgiveness for your sins[14] and for the [the sins of] the believing men and women, for Allah knows your movements and your places of rest.So know, [O Muḥammad], that there is no deity except Allāh and ask forgiveness for your sin[1501] and for the believing men and believing women. And Allāh knows of your movement and your resting place.Know, therefore, that there is no god but Allah, and ask forgiveness for thy fault, and for the men and women who believe: for Allah knows how ye move about and how ye dwell in your homes.
20 وَيَقُولُ ٱلَّذِينَ ءَامَنُواْ لَوۡلَا نُزِّلَتۡ سُورَةٞۖ فَإِذَآ أُنزِلَتۡ سُورَةٞ مُّحۡكَمَةٞ وَذُكِرَ فِيهَا ٱلۡقِتَالُ رَأَيۡتَ ٱلَّذِينَ فِي قُلُوبِهِم مَّرَضٞ يَنظُرُونَ إِلَيۡكَ نَظَرَ ٱلۡمَغۡشِيِّ عَلَيۡهِ مِنَ ٱلۡمَوۡتِۖ فَأَوۡلَىٰ لَهُمۡwayaqūluويقولوَيَقُولُAnd sayalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieve,lawlāلولالَوْلَا"Why notnuzzilatنزلتنُزِّلَتْhas been revealedsūratunسورةسُورَةٌa Surah?"fa-idhāفإذافَإِذَآBut whenunzilatأنزلتأُنزِلَتْis revealedsūratunسورةسُورَةٌa Surahmuḥ'kamatunمحكمةمُّحْكَمَةٌprecisewadhukiraوذكروَذُكِرَand is mentionedfīhāفيهافِيهَاin itl-qitāluالقتالٱلْقِتَالُthe fighting,ra-aytaرأيترَأَيْتَyou seealladhīnaالذينٱلَّذِينَthose who,fīفيفِىinqulūbihimقلوبهمقُلُوبِهِمtheir hearts,maraḍunمرضمَّرَضٌ(is) a diseaseyanẓurūnaينظرونيَنظُرُونَlookingilaykaإليكإِلَيْكَat you -naẓaraنظرنَظَرَa lookl-maghshiyiالمغشيٱلْمَغْشِىِّ(of) one faintingʿalayhiعليهعَلَيْهِ(of) one faintingminaمنمِنَfroml-mawtiالموتٱلْمَوْتِthe death.fa-awlāفأولىفَأَوْلَىٰBut more appropriatelahumلهملَهُمْfor themAnd those who believe say: If only a surah were revealed! But when a decisive surah is revealed and war is mentioned therein, thou seest those in whose hearts is a disease looking at thee with the look of men fainting unto death. Therefor woe unto them!Those who believe say, “If only a Chapter were sent down [about fighting]? But when a precise Chapter is sent down and fighting[15] is mentioned therein, you see those in whose hearts is sickness looking at you like someone who is about to die. It would have been better for them[16]Those who believe say, "Why has a sūrah[1502] not been sent down?" But when a precise sūrah is revealed and battle is mentioned therein, you see those in whose hearts is disease [i.e., hypocrisy] looking at you with a look of one overcome by death. And more appropriate for them[1503] [would have been]Those who believe say, "Why is not a sura sent down (for us)?" But when a sura of basic or categorical meaning is revealed, and fighting is mentioned therein, thou wilt see those in whose hearts is a disease looking at thee with a look of one in swoon at the approach of death. But more fitting for them-
21 طَاعَةٞ وَقَوۡلٞ مَّعۡرُوفٞۚ فَإِذَا عَزَمَ ٱلۡأَمۡرُ فَلَوۡ صَدَقُواْ ٱللَّهَ لَكَانَ خَيۡرٗا لَّهُمۡṭāʿatunطاعةطَاعَةٌ(Is) obediencewaqawlunوقولوَقَوْلٌand a wordmaʿrūfunمعروفمَّعْرُوفٌkind.fa-idhāفإذافَإِذَاAnd whenʿazamaعزمعَزَمَ(is) determinedl-amruالأمرٱلْأَمْرُthe matter,falawفلوفَلَوْthen ifṣadaqūصدقواصَدَقُواْthey had been truel-lahaاللهٱللَّهَ(to) Allah,lakānaلكانلَكَانَsurely, it would have beenkhayranخيراخَيْرًاbetterlahumلهملَّهُمْfor them.Obedience and a civil word. Then, when the matter is determined, if they are loyal to Allah it will be well for them.to obey and say good words. Once the fighting was ordained, it would be better for them to be truthful to Allah.Obedience and good words. And when the matter [of fighting] was determined, if they had been true to Allāh, it would have been better for them.Were it to obey and say what is just, and when a matter is resolved on, it were best for them if they were true to Allah.
22 فَهَلۡ عَسَيۡتُمۡ إِن تَوَلَّيۡتُمۡ أَن تُفۡسِدُواْ فِي ٱلۡأَرۡضِ وَتُقَطِّعُوٓاْ أَرۡحَامَكُمۡfahalفهلفَهَلْThen wouldʿasaytumعسيتمعَسَيْتُمْyou perhaps,inإنإِنiftawallaytumتوليتمتَوَلَّيْتُمْyou are given authorityanأنأَنthattuf'sidūتفسدواتُفْسِدُواْyou cause corruptionfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthwatuqaṭṭiʿūوتقطعواوَتُقَطِّعُوٓاْand cut offarḥāmakumأرحامكمأَرْحَامَكُمْyour ties of kinship.Would ye then, if ye were given the command, work corruption in the land and sever your ties of kinship?Then if you turn away[17], what else can be expected but that you will spread corruption in the land and sever your ties of kinship[18]?So would you perhaps, if you turned away,[1504] cause corruption on earth and sever your [ties of] relationship?Then, is it to be expected of you, if ye were put in authority, that ye will do mischief in the land, and break your ties of kith and kin?
23 أُوْلَٰٓئِكَ ٱلَّذِينَ لَعَنَهُمُ ٱللَّهُ فَأَصَمَّهُمۡ وَأَعۡمَىٰٓ أَبۡصَٰرَهُمۡulāikaأولئكأُوْلَٰٓئِكَThose,alladhīnaالذينٱلَّذِينَ(are) the oneslaʿanahumuلعنهملَعَنَهُمُAllah has cursed them,l-lahuاللهٱللَّهُAllah has cursed them,fa-aṣammahumفأصمهمفَأَصَمَّهُمْso He made them deafwa-aʿmāوأعمىوَأَعْمَىٰٓand blindedabṣārahumأبصارهمأَبْصَٰرَهُمْtheir vision.Such are they whom Allah curseth so that He deafeneth them and maketh blind their eyes.These are the ones whom Allah has cursed and has made them deaf and blinded their sight.Those [who do so] are the ones that Allāh has cursed, so He deafened them and blinded their vision.Such are the men whom Allah has cursed for He has made them deaf and blinded their sight.
24 أَفَلَا يَتَدَبَّرُونَ ٱلۡقُرۡءَانَ أَمۡ عَلَىٰ قُلُوبٍ أَقۡفَالُهَآafalāأفلاأَفَلَاThen do notyatadabbarūnaيتدبرونيَتَدَبَّرُونَthey ponderl-qur'ānaالقرآنٱلْقُرْءَانَ(over) the Quranamأمأَمْorʿalāعلىعَلَىٰuponqulūbinقلوبقُلُوبٍ(their) heartsaqfāluhāأقفالهاأَقْفَالُهَآ(are) locks?Will they then not meditate on the Qur'an, or are there locks on the hearts?Do they not reflect upon the Qur’an, or are there locks upon their hearts?Then do they not reflect upon the Qur’ān, or are there locks upon [their] hearts?Do they not then earnestly seek to understand the Qur'an, or are their hearts locked up by them?
25 إِنَّ ٱلَّذِينَ ٱرۡتَدُّواْ عَلَىٰٓ أَدۡبَٰرِهِم مِّنۢ بَعۡدِ مَا تَبَيَّنَ لَهُمُ ٱلۡهُدَى ٱلشَّيۡطَٰنُ سَوَّلَ لَهُمۡ وَأَمۡلَىٰ لَهُمۡinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoir'taddūارتدواٱرْتَدُّواْreturnʿalāعلىعَلَىٰٓonadbārihimأدبارهمأَدْبَٰرِهِمtheir backsminمنمِّنۢafterbaʿdiبعدبَعْدِaftermāمامَاwhattabayyanaتبينتَبَيَّنَ(has) become clearlahumuلهملَهُمُto theml-hudāالهدىٱلْهُدَى(of) the guidance,l-shayṭānuالشيطانٱلشَّيْطَٰنُShaitaansawwalaسولسَوَّلَenticedlahumلهملَهُمْ[for] themwa-amlāوأملىوَأَمْلَىٰand prolonged hopelahumلهملَهُمْfor them.Lo! those who turn back after the guidance hath been manifested unto them, Satan hath seduced them, and He giveth them the rein.Indeed, those who turn back [to disbelief] after guidance had become clear to them, it is Satan who has tempted them and deceived them with false hopes of a long life.Indeed, those who reverted back [to disbelief] after guidance had become clear to them - Satan enticed them and prolonged hope for them.Those who turn back as apostates after Guidance was clearly shown to them,- the Evil One has instigated them and busied them up with false hopes.
26 ذَٰلِكَ بِأَنَّهُمۡ قَالُواْ لِلَّذِينَ كَرِهُواْ مَا نَزَّلَ ٱللَّهُ سَنُطِيعُكُمۡ فِي بَعۡضِ ٱلۡأَمۡرِۖ وَٱللَّهُ يَعۡلَمُ إِسۡرَارَهُمۡdhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(is) because theyqālūقالواقَالُواْ[they] saidlilladhīnaللذينلِلَّذِينَto those whokarihūكرهواكَرِهُواْhatemāمامَاwhatnazzalaنزلنَزَّلَAllah has revealed,l-lahuاللهٱللَّهُAllah has revealed,sanuṭīʿukumسنطيعكمسَنُطِيعُكُمْ"We will obey youfīفيفِىinbaʿḍiبعضبَعْضِpartl-amriالأمرٱلْأَمْرِ(of) the matter."wal-lahuواللهوَٱللَّهُBut Allahyaʿlamuيعلميَعْلَمُknowsis'rārahumإسرارهمإِسْرَارَهُمْtheir secrets.That is because they say unto those who hate what Allah hath revealed: We will obey you in some matters; and Allah knoweth their secret talk.That is because they say to those[19] who hate what Allah has sent down, “We will obey you in some matters[20].” But Allah knows their secret schemes.That is because they said to those who disliked what Allāh sent down,[1505] "We will obey you in part of the matter." And Allāh knows what they conceal.This, because they said to those who hate what Allah has revealed, "We will obey you in part of (this) matter"; but Allah knows their (inner) secrets.
27 فَكَيۡفَ إِذَا تَوَفَّتۡهُمُ ٱلۡمَلَٰٓئِكَةُ يَضۡرِبُونَ وُجُوهَهُمۡ وَأَدۡبَٰرَهُمۡfakayfaفكيففَكَيْفَThen how,idhāإذاإِذَاwhentawaffathumuتوفتهمتَوَفَّتْهُمُtake them in deathl-malāikatuالملائكةٱلْمَلَٰٓئِكَةُthe Angels,yaḍribūnaيضربونيَضْرِبُونَstrikingwujūhahumوجوههموُجُوهَهُمْtheir faceswa-adbārahumوأدبارهموَأَدْبَٰرَهُمْand their backs?Then how (will it be with them) when the angels gather them, smiting their faces and their backs!How will they feel when the angels take their souls, striking their faces and their backs?Then how [will it be] when the angels take them in death, striking their faces and their backs?But how (will it be) when the angels take their souls at death, and smite their faces and their backs?
28 ذَٰلِكَ بِأَنَّهُمُ ٱتَّبَعُواْ مَآ أَسۡخَطَ ٱللَّهَ وَكَرِهُواْ رِضۡوَٰنَهُۥ فَأَحۡبَطَ أَعۡمَٰلَهُمۡdhālikaذلكذَٰلِكَThatbi-annahumuبأنهمبِأَنَّهُمُ(is) because theyittabaʿūاتبعواٱتَّبَعُواْfollowedmāمامَآwhataskhaṭaأسخطأَسْخَطَangeredl-lahaاللهٱللَّهَAllahwakarihūوكرهواوَكَرِهُواْand hatedriḍ'wānahuرضوانهرِضْوَٰنَهُۥHis pleasure,fa-aḥbaṭaفأحبطفَأَحْبَطَso He made worthlessaʿmālahumأعمالهمأَعْمَٰلَهُمْtheir deeds.That will be because they followed that which angereth Allah, and hated that which pleaseth Him. Therefor He hath made their actions vain.That is because they follow what incurs Allah’s wrath and they hate what pleases Him, so He will render their deeds worthless.That is because they followed what angered Allāh and disliked [what earns] His pleasure, so He rendered worthless their deeds.This because they followed that which called forth the Wrath of Allah, and they hated Allah's good pleasure; so He made their deeds of no effect.
29 أَمۡ حَسِبَ ٱلَّذِينَ فِي قُلُوبِهِم مَّرَضٌ أَن لَّن يُخۡرِجَ ٱللَّهُ أَضۡغَٰنَهُمۡamأمأَمْOr doḥasibaحسبحَسِبَthinkalladhīnaالذينٱلَّذِينَthose whofīفيفِىinqulūbihimقلوبهمقُلُوبِهِمtheir heartsmaraḍunمرضمَّرَضٌ(is) a diseaseanأنأَنthatlanلنلَّنneveryukh'rijaيخرجيُخْرِجَwill Allah bring forthl-lahuاللهٱللَّهُwill Allah bring forthaḍghānahumأضغانهمأَضْغَٰنَهُمْtheir hatred?Or do those in whose hearts is a disease deem that Allah will not bring to light their (secret) hates?Do those in whose hearts is sickness think that Allah will never expose their malice?Or do those in whose hearts is disease think that Allāh would never expose their [feelings of] hatred?Or do those in whose hearts is a disease, think that Allah will not bring to light all their rancour?
30 وَلَوۡ نَشَآءُ لَأَرَيۡنَٰكَهُمۡ فَلَعَرَفۡتَهُم بِسِيمَٰهُمۡۚ وَلَتَعۡرِفَنَّهُمۡ فِي لَحۡنِ ٱلۡقَوۡلِۚ وَٱللَّهُ يَعۡلَمُ أَعۡمَٰلَكُمۡwalawولووَلَوْAnd ifnashāuنشاءنَشَآءُWe willedla-araynākahumلأريناكهملَأَرَيْنَٰكَهُمْsurely, We could show them to youfalaʿaraftahumفلعرفتهمفَلَعَرَفْتَهُمand you would know thembisīmāhumبسيماهمبِسِيمَٰهُمْby their marks;walataʿrifannahumولتعرفنهموَلَتَعْرِفَنَّهُمْbut surely, you will know themfīفيفِىbylaḥniلحنلَحْنِ(the) tonel-qawliالقولٱلْقَوْلِ(of their) speech.wal-lahuواللهوَٱللَّهُAnd Allahyaʿlamuيعلميَعْلَمُknowsaʿmālakumأعمالكمأَعْمَٰلَكُمْyour deeds.And if We would, We could show them unto thee (Muhammad) so that thou shouldst know them surely by their marks. And thou shalt know them by the burden of their talk. And Allah knoweth your deeds.If We willed, We could show them to you [O Prophet], so you would recognize them by their faces, but you will surely recognize them by the manner of their speech. And Allah knows all what you do.And if We willed, We could show them to you, and you would know them by their mark; but you will surely know them by the tone of [their] speech. And Allāh knows your deeds.Had We so wiled, We could have shown them up to thee, and thou shouldst have known them by their marks: but surely thou wilt know them by the tone of their speech! And Allah knows all that ye do.
31 وَلَنَبۡلُوَنَّكُمۡ حَتَّىٰ نَعۡلَمَ ٱلۡمُجَٰهِدِينَ مِنكُمۡ وَٱلصَّٰبِرِينَ وَنَبۡلُوَاْ أَخۡبَارَكُمۡwalanabluwannakumولنبلونكموَلَنَبْلُوَنَّكُمْAnd surely We will test youḥattāحتىحَتَّىٰuntilnaʿlamaنعلمنَعْلَمَWe make evidentl-mujāhidīnaالمجاهدينٱلْمُجَٰهِدِينَthose who striveminkumمنكممِنكُمْamong youwal-ṣābirīnaوالصابرينوَٱلصَّٰبِرِينَand the patient ones,wanabluwāونبلووَنَبْلُوَاْand We will testakhbārakumأخباركمأَخْبَارَكُمْyour affairs.And verily We shall try you till We know those of you who strive hard (for the cause of Allah) and the steadfast, and till We test your record.We will certainly test you so as to reveal those of you who struggle [in Allah’s way] and remain patient, and We will test the sincerity of your assertions.And We will surely test you until We make evident those who strive among you [for the cause of Allāh] and the patient, and We will test your affairs.And We shall try you until We test those among you who strive their utmost and persevere in patience; and We shall try your reported (mettle).
32 إِنَّ ٱلَّذِينَ كَفَرُواْ وَصَدُّواْ عَن سَبِيلِ ٱللَّهِ وَشَآقُّواْ ٱلرَّسُولَ مِنۢ بَعۡدِ مَا تَبَيَّنَ لَهُمُ ٱلۡهُدَىٰ لَن يَضُرُّواْ ٱللَّهَ شَيۡـٔٗا وَسَيُحۡبِطُ أَعۡمَٰلَهُمۡinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievewaṣaddūوصدواوَصَدُّواْand turn awayʿanعنعَنfromsabīliسبيلسَبِيلِ(the) way of Allahl-lahiاللهٱللَّهِ(the) way of Allahwashāqqūوشاقواوَشَآقُّواْand opposel-rasūlaالرسولٱلرَّسُولَthe Messengerminمنمِنۢafterbaʿdiبعدبَعْدِaftermāمامَا[what]tabayyanaتبينتَبَيَّنَ(has been) made clearlahumuلهملَهُمُto theml-hudāالهدىٱلْهُدَىٰthe guidance,lanلنلَنneveryaḍurrūيضروايَضُرُّواْwill they harml-lahaاللهٱللَّهَAllahshayanشيئاشَيْـًٔا(in) anything,wasayuḥ'biṭuوسيحبطوَسَيُحْبِطُand He will make worthlessaʿmālahumأعمالهمأَعْمَٰلَهُمْtheir deeds.Lo! those who disbelieve and turn from the way of Allah and oppose the messenger after the guidance hath been manifested unto them, they hurt Allah not a jot, and He will make their actions fruitless.Those who disbelieve and prevent others from Allah’s way, and oppose the Messenger after guidance had become clear to them, they will never harm Allah in the least, and He will render their deeds worthless.Indeed, those who disbelieved and averted [people] from the path of Allāh and opposed the Messenger after guidance had become clear to them - never will they harm Allāh at all, and He will render worthless their deeds.Those who reject Allah, hinder (men) from the Path of Allah, and resist the Messenger, after Guidance has been clearly shown to them, will not injure Allah in the least, but He will make their deeds of no effect.
33 ۞ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ أَطِيعُواْ ٱللَّهَ وَأَطِيعُواْ ٱلرَّسُولَ وَلَا تُبۡطِلُوٓاْ أَعۡمَٰلَكُمۡyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُوٓاْO you who believe!aṭīʿūأطيعواأَطِيعُواْObeyl-lahaاللهٱللَّهَAllahwa-aṭīʿūوأطيعواوَأَطِيعُواْand obeyl-rasūlaالرسولٱلرَّسُولَthe Messenger,walāولاوَلَاand (do) nottub'ṭilūتبطلواتُبْطِلُوٓاْmake vainaʿmālakumأعمالكمأَعْمَٰلَكُمْyour deeds.O ye who believe! Obey Allah and obey the messenger, and render not your actions vain.O you who believe, obey Allah and obey the Messenger, and do not cause your deeds to be nullified.O you who have believed, obey Allāh and obey the Messenger and do not invalidate your deeds.O ye who believe! Obey Allah, and obey the messenger, and make not vain your deeds!
34 إِنَّ ٱلَّذِينَ كَفَرُواْ وَصَدُّواْ عَن سَبِيلِ ٱللَّهِ ثُمَّ مَاتُواْ وَهُمۡ كُفَّارٞ فَلَن يَغۡفِرَ ٱللَّهُ لَهُمۡinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievewaṣaddūوصدواوَصَدُّواْand turn awayʿanعنعَنfromsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah,thummaثمثُمَّthenmātūماتوامَاتُواْdiedwahumوهموَهُمْwhile theykuffārunكفاركُفَّارٌ(were) disbelievers,falanفلنفَلَنneveryaghfiraيغفريَغْفِرَwill Allah forgivel-lahuاللهٱللَّهُwill Allah forgivelahumلهملَهُمْthem.Lo! those who disbelieve and turn from the way of Allah and then die disbelievers, Allah surely will not pardon them.Those who disbelieve and prevent others from Allah’s way, and then die as disbelievers, Allah will never forgive them.Indeed, those who disbelieved and averted [people] from the path of Allāh and then died while they were disbelievers - never will Allāh forgive them.Those who reject Allah, and hinder (men) from the Path of Allah, then die rejecting Allah,- Allah will not forgive them.
35 فَلَا تَهِنُواْ وَتَدۡعُوٓاْ إِلَى ٱلسَّلۡمِ وَأَنتُمُ ٱلۡأَعۡلَوۡنَ وَٱللَّهُ مَعَكُمۡ وَلَن يَتِرَكُمۡ أَعۡمَٰلَكُمۡfalāفلافَلَاSo (do) nottahinūتهنواتَهِنُواْweakenwatadʿūوتدعواوَتَدْعُوٓاْand callilāإلىإِلَىforl-salmiالسلمٱلسَّلْمِpeacewa-antumuوأنتموَأَنتُمُwhile youl-aʿlawnaالأعلونٱلْأَعْلَوْنَ(are) superior,wal-lahuواللهوَٱللَّهُand Allahmaʿakumمعكممَعَكُمْ(is) with youwalanولنوَلَنand neveryatirakumيتركميَتِرَكُمْwill deprive youaʿmālakumأعمالكمأَعْمَٰلَكُمْ(of) your deeds.So do not falter and cry out for peace when ye (will be) the uppermost, and Allah is with you, and He will not grudge (the reward of) your actions.Do not lose heart or call for peace, for you will have the upper hand and Allah is with you. And He will never detract [the reward of] your deeds.So do not weaken and call for peace while you are superior; and Allāh is with you and will never deprive you of [the reward of] your deeds.Be not weary and faint-hearted, crying for peace, when ye should be uppermost: for Allah is with you, and will never put you in loss for your (good) deeds.
36 إِنَّمَا ٱلۡحَيَوٰةُ ٱلدُّنۡيَا لَعِبٞ وَلَهۡوٞۚ وَإِن تُؤۡمِنُواْ وَتَتَّقُواْ يُؤۡتِكُمۡ أُجُورَكُمۡ وَلَا يَسۡـَٔلۡكُمۡ أَمۡوَٰلَكُمۡinnamāإنماإِنَّمَاOnlyl-ḥayatuالحياةٱلْحَيَوٰةُthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldlaʿibunلعبلَعِبٌ(is) playwalahwunولهووَلَهْوٌand amusement.wa-inوإنوَإِنAnd iftu'minūتؤمنواتُؤْمِنُواْyou believewatattaqūوتتقواوَتَتَّقُواْand fear (Allah)yu'tikumيؤتكميُؤْتِكُمْHe will give youujūrakumأجوركمأُجُورَكُمْyour rewardswalāولاوَلَاand notyasalkumيسألكميَسْـَٔلْكُمْwill ask youamwālakumأموالكمأَمْوَٰلَكُمْ(for) your wealth.The life of the world is but a sport and a pastime. And if ye believe and ward off (evil). He will give you your wages, and will not ask of you your wordly wealth.The life of this world is only play and amusement. But if you believe and fear Allah, He will give you your rewards, and He does not ask you for all your wealth[21].[This] worldly life is only amusement and diversion. And if you believe and fear Allāh, He will give you your rewards and not ask you for your properties.The life of this world is but play and amusement: and if ye believe and guard against Evil, He will grant you your recompense, and will not ask you (to give up) your possessions.
37 إِن يَسۡـَٔلۡكُمُوهَا فَيُحۡفِكُمۡ تَبۡخَلُواْ وَيُخۡرِجۡ أَضۡغَٰنَكُمۡinإنإِنIfyasalkumūhāيسألكموهايَسْـَٔلْكُمُوهَاHe were to ask you for itfayuḥ'fikumفيحفكمفَيُحْفِكُمْand press you,tabkhalūتبخلواتَبْخَلُواْyou will withholdwayukh'rijويخرجوَيُخْرِجْand He will bring forthaḍghānakumأضغانكمأَضْغَٰنَكُمْyour hatred.If He should ask it of you and importune you, ye would hoard it, and He would bring to light your (secret) hates.If He were to ask you for it[22] and insist that you give it, you would greedily withhold, and He would expose your resentment [for spending].If He should ask you for them and press you, you would withhold, and He would expose your hatred [i.e., unwillingness].If He were to ask you for all of them, and press you, ye would covetously withhold, and He would bring out all your ill-feeling.
38 هَٰٓأَنتُمۡ هَٰٓؤُلَآءِ تُدۡعَوۡنَ لِتُنفِقُواْ فِي سَبِيلِ ٱللَّهِ فَمِنكُم مَّن يَبۡخَلُۖ وَمَن يَبۡخَلۡ فَإِنَّمَا يَبۡخَلُ عَن نَّفۡسِهِۦۚ وَٱللَّهُ ٱلۡغَنِيُّ وَأَنتُمُ ٱلۡفُقَرَآءُۚ وَإِن تَتَوَلَّوۡاْ يَسۡتَبۡدِلۡ قَوۡمًا غَيۡرَكُمۡ ثُمَّ لَا يَكُونُوٓاْ أَمۡثَٰلَكُمhāantumها أنتمهَٰٓأَنتُمْHere you are -hāulāiهؤلاءهَٰٓؤُلَآءِthese,tud'ʿawnaتدعونتُدْعَوْنَcalledlitunfiqūلتنفقوالِتُنفِقُواْto spendfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah -faminkumفمنكمفَمِنكُمbut among youmanمنمَّن(are some) whoyabkhaluيبخليَبْخَلُwithhold,wamanومنوَمَنand whoeveryabkhalيبخليَبْخَلْwithholds,fa-innamāفإنمافَإِنَّمَاthen onlyyabkhaluيبخليَبْخَلُhe withholdsʿanعنعَنfromnafsihiنفسهنَّفْسِهِۦhimself.wal-lahuواللهوَٱللَّهُBut Allahl-ghaniyuالغنيٱلْغَنِىُّ(is) Free of need,wa-antumuوأنتموَأَنتُمُwhile youl-fuqarāuالفقراءٱلْفُقَرَآءُ(are) the needy.wa-inوإنوَإِنAnd iftatawallawتتولواتَتَوَلَّوْاْyou turn awayyastabdilيستبدليَسْتَبْدِلْHe will replace youqawmanقوماقَوْمًا(with) a peopleghayrakumغيركمغَيْرَكُمْother than you,thummaثمثُمَّthenlāلالَاnotyakūnūيكونوايَكُونُوٓاْthey will beamthālakumأمثالكمأَمْثَٰلَكُم(the) likes of you.Lo! ye are those who are called to spend in the way of Allah, yet among you there are some who hoard. And as for him who hoardeth, he hoardeth only from his soul. And Allah is the Rich, and ye are the poor. And if ye turn away He will exchange you for some other folk, and they will not be the likes of you.O you who are being called to spend in Allah’s way; among you are some who greedily withhold, but whoever withholds, he in fact withholds against himself, for Allah is the Self-Sufficient, whereas you are in need [of Him]. If you turn away, He will replace you with other people, then they will not be like you.Here you are - those invited to spend in the cause of Allāh - but among you are those who withhold [out of greed]. And whoever withholds only withholds [benefit] from himself; and Allāh is the Free of need, while you are the needy. And if you turn away [i.e., refuse], He will replace you with another people; then they will not be the likes of you.Behold, ye are those invited to spend (of your substance) in the Way of Allah: But among you are some that are niggardly. But any who are niggardly are so at the expense of their own souls. But Allah is free of all wants, and it is ye that are needy. If ye turn back (from the Path), He will substitute in your stead another people; then they would not be like you!
1 الَّذِينَ كَفَرُوا وَصَدُّوا عَن سَبِيلِ اللَّهِ أَضَلَّ أَعْمَالَهُمْ
2 وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَآمَنُوا بِمَا نُزِّلَ عَلَىٰ مُحَمَّدٍ وَهُوَ الْحَقُّ مِن رَّبِّهِمْ كَفَّرَ عَنْهُمْ سَيِّئَاتِهِمْ وَأَصْلَحَ بَالَهُمْ
3 ذَٰلِكَ بِأَنَّ الَّذِينَ كَفَرُوا اتَّبَعُوا الْبَاطِلَ وَأَنَّ الَّذِينَ آمَنُوا اتَّبَعُوا الْحَقَّ مِن رَّبِّهِمْ كَذَٰلِكَ يَضْرِبُ اللَّهُ لِلنَّاسِ أَمْثَالَهُمْ
4 فَإِذَا لَقِيتُمُ الَّذِينَ كَفَرُوا فَضَرْبَ الرِّقَابِ حَتَّىٰ إِذَا أَثْخَنتُمُوهُمْ فَشُدُّوا الْوَثَاقَ فَإِمَّا مَنًّا بَعْدُ وَإِمَّا فِدَاءً حَتَّىٰ تَضَعَ الْحَرْبُ أَوْزَارَهَا ذَٰلِكَ وَلَوْ يَشَاءُ اللَّهُ لَانتَصَرَ مِنْهُمْ وَلَٰكِن لِّيَبْلُوَ بَعْضَكُم بِبَعْضٍ وَالَّذِينَ قُتِلُوا فِي سَبِيلِ اللَّهِ فَلَن يُضِلَّ أَعْمَالَهُمْ
5 سَيَهْدِيهِمْ وَيُصْلِحُ بَالَهُمْ
6 وَيُدْخِلُهُمُ الْجَنَّةَ عَرَّفَهَا لَهُمْ
7 يَا أَيُّهَا الَّذِينَ آمَنُوا إِن تَنصُرُوا اللَّهَ يَنصُرْكُمْ وَيُثَبِّتْ أَقْدَامَكُمْ
8 وَالَّذِينَ كَفَرُوا فَتَعْسًا لَّهُمْ وَأَضَلَّ أَعْمَالَهُمْ
9 ذَٰلِكَ بِأَنَّهُمْ كَرِهُوا مَا أَنزَلَ اللَّهُ فَأَحْبَطَ أَعْمَالَهُمْ
10 ۞ أَفَلَمْ يَسِيرُوا فِي الْأَرْضِ فَيَنظُرُوا كَيْفَ كَانَ عَاقِبَةُ الَّذِينَ مِن قَبْلِهِمْ دَمَّرَ اللَّهُ عَلَيْهِمْ وَلِلْكَافِرِينَ أَمْثَالُهَا
11 ذَٰلِكَ بِأَنَّ اللَّهَ مَوْلَى الَّذِينَ آمَنُوا وَأَنَّ الْكَافِرِينَ لَا مَوْلَىٰ لَهُمْ
12 إِنَّ اللَّهَ يُدْخِلُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ وَالَّذِينَ كَفَرُوا يَتَمَتَّعُونَ وَيَأْكُلُونَ كَمَا تَأْكُلُ الْأَنْعَامُ وَالنَّارُ مَثْوًى لَّهُمْ
13 وَكَأَيِّن مِّن قَرْيَةٍ هِيَ أَشَدُّ قُوَّةً مِّن قَرْيَتِكَ الَّتِي أَخْرَجَتْكَ أَهْلَكْنَاهُمْ فَلَا نَاصِرَ لَهُمْ
14 أَفَمَن كَانَ عَلَىٰ بَيِّنَةٍ مِّن رَّبِّهِ كَمَن زُيِّنَ لَهُ سُوءُ عَمَلِهِ وَاتَّبَعُوا أَهْوَاءَهُم
15 مَّثَلُ الْجَنَّةِ الَّتِي وُعِدَ الْمُتَّقُونَ فِيهَا أَنْهَارٌ مِّن مَّاءٍ غَيْرِ آسِنٍ وَأَنْهَارٌ مِّن لَّبَنٍ لَّمْ يَتَغَيَّرْ طَعْمُهُ وَأَنْهَارٌ مِّنْ خَمْرٍ لَّذَّةٍ لِّلشَّارِبِينَ وَأَنْهَارٌ مِّنْ عَسَلٍ مُّصَفًّى وَلَهُمْ فِيهَا مِن كُلِّ الثَّمَرَاتِ وَمَغْفِرَةٌ مِّن رَّبِّهِمْ كَمَنْ هُوَ خَالِدٌ فِي النَّارِ وَسُقُوا مَاءً حَمِيمًا فَقَطَّعَ أَمْعَاءَهُمْ
16 وَمِنْهُم مَّن يَسْتَمِعُ إِلَيْكَ حَتَّىٰ إِذَا خَرَجُوا مِنْ عِندِكَ قَالُوا لِلَّذِينَ أُوتُوا الْعِلْمَ مَاذَا قَالَ آنِفًا أُولَٰئِكَ الَّذِينَ طَبَعَ اللَّهُ عَلَىٰ قُلُوبِهِمْ وَاتَّبَعُوا أَهْوَاءَهُمْ
17 وَالَّذِينَ اهْتَدَوْا زَادَهُمْ هُدًى وَآتَاهُمْ تَقْوَاهُمْ
18 فَهَلْ يَنظُرُونَ إِلَّا السَّاعَةَ أَن تَأْتِيَهُم بَغْتَةً فَقَدْ جَاءَ أَشْرَاطُهَا فَأَنَّىٰ لَهُمْ إِذَا جَاءَتْهُمْ ذِكْرَاهُمْ
19 فَاعْلَمْ أَنَّهُ لَا إِلَٰهَ إِلَّا اللَّهُ وَاسْتَغْفِرْ لِذَنبِكَ وَلِلْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ وَاللَّهُ يَعْلَمُ مُتَقَلَّبَكُمْ وَمَثْوَاكُمْ
20 وَيَقُولُ الَّذِينَ آمَنُوا لَوْلَا نُزِّلَتْ سُورَةٌ فَإِذَا أُنزِلَتْ سُورَةٌ مُّحْكَمَةٌ وَذُكِرَ فِيهَا الْقِتَالُ رَأَيْتَ الَّذِينَ فِي قُلُوبِهِم مَّرَضٌ يَنظُرُونَ إِلَيْكَ نَظَرَ الْمَغْشِيِّ عَلَيْهِ مِنَ الْمَوْتِ فَأَوْلَىٰ لَهُمْ
21 طَاعَةٌ وَقَوْلٌ مَّعْرُوفٌ فَإِذَا عَزَمَ الْأَمْرُ فَلَوْ صَدَقُوا اللَّهَ لَكَانَ خَيْرًا لَّهُمْ
22 فَهَلْ عَسَيْتُمْ إِن تَوَلَّيْتُمْ أَن تُفْسِدُوا فِي الْأَرْضِ وَتُقَطِّعُوا أَرْحَامَكُمْ
23 أُولَٰئِكَ الَّذِينَ لَعَنَهُمُ اللَّهُ فَأَصَمَّهُمْ وَأَعْمَىٰ أَبْصَارَهُمْ
24 أَفَلَا يَتَدَبَّرُونَ الْقُرْآنَ أَمْ عَلَىٰ قُلُوبٍ أَقْفَالُهَا
25 إِنَّ الَّذِينَ ارْتَدُّوا عَلَىٰ أَدْبَارِهِم مِّن بَعْدِ مَا تَبَيَّنَ لَهُمُ الْهُدَى الشَّيْطَانُ سَوَّلَ لَهُمْ وَأَمْلَىٰ لَهُمْ
26 ذَٰلِكَ بِأَنَّهُمْ قَالُوا لِلَّذِينَ كَرِهُوا مَا نَزَّلَ اللَّهُ سَنُطِيعُكُمْ فِي بَعْضِ الْأَمْرِ وَاللَّهُ يَعْلَمُ إِسْرَارَهُمْ
27 فَكَيْفَ إِذَا تَوَفَّتْهُمُ الْمَلَائِكَةُ يَضْرِبُونَ وُجُوهَهُمْ وَأَدْبَارَهُمْ
28 ذَٰلِكَ بِأَنَّهُمُ اتَّبَعُوا مَا أَسْخَطَ اللَّهَ وَكَرِهُوا رِضْوَانَهُ فَأَحْبَطَ أَعْمَالَهُمْ
29 أَمْ حَسِبَ الَّذِينَ فِي قُلُوبِهِم مَّرَضٌ أَن لَّن يُخْرِجَ اللَّهُ أَضْغَانَهُمْ
30 وَلَوْ نَشَاءُ لَأَرَيْنَاكَهُمْ فَلَعَرَفْتَهُم بِسِيمَاهُمْ وَلَتَعْرِفَنَّهُمْ فِي لَحْنِ الْقَوْلِ وَاللَّهُ يَعْلَمُ أَعْمَالَكُمْ
31 وَلَنَبْلُوَنَّكُمْ حَتَّىٰ نَعْلَمَ الْمُجَاهِدِينَ مِنكُمْ وَالصَّابِرِينَ وَنَبْلُوَ أَخْبَارَكُمْ
32 إِنَّ الَّذِينَ كَفَرُوا وَصَدُّوا عَن سَبِيلِ اللَّهِ وَشَاقُّوا الرَّسُولَ مِن بَعْدِ مَا تَبَيَّنَ لَهُمُ الْهُدَىٰ لَن يَضُرُّوا اللَّهَ شَيْئًا وَسَيُحْبِطُ أَعْمَالَهُمْ
33 ۞ يَا أَيُّهَا الَّذِينَ آمَنُوا أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَلَا تُبْطِلُوا أَعْمَالَكُمْ
34 إِنَّ الَّذِينَ كَفَرُوا وَصَدُّوا عَن سَبِيلِ اللَّهِ ثُمَّ مَاتُوا وَهُمْ كُفَّارٌ فَلَن يَغْفِرَ اللَّهُ لَهُمْ
35 فَلَا تَهِنُوا وَتَدْعُوا إِلَى السَّلْمِ وَأَنتُمُ الْأَعْلَوْنَ وَاللَّهُ مَعَكُمْ وَلَن يَتِرَكُمْ أَعْمَالَكُمْ
36 إِنَّمَا الْحَيَاةُ الدُّنْيَا لَعِبٌ وَلَهْوٌ وَإِن تُؤْمِنُوا وَتَتَّقُوا يُؤْتِكُمْ أُجُورَكُمْ وَلَا يَسْأَلْكُمْ أَمْوَالَكُمْ
37 إِن يَسْأَلْكُمُوهَا فَيُحْفِكُمْ تَبْخَلُوا وَيُخْرِجْ أَضْغَانَكُمْ
38 هَا أَنتُمْ هَٰؤُلَاءِ تُدْعَوْنَ لِتُنفِقُوا فِي سَبِيلِ اللَّهِ فَمِنكُم مَّن يَبْخَلُ وَمَن يَبْخَلْ فَإِنَّمَا يَبْخَلُ عَن نَّفْسِهِ وَاللَّهُ الْغَنِيُّ وَأَنتُمُ الْفُقَرَاءُ وَإِن تَتَوَلَّوْا يَسْتَبْدِلْ قَوْمًا غَيْرَكُمْ ثُمَّ لَا يَكُونُوا أَمْثَالَكُم
1 ٱلَّذِينَ كَفَرُواْ وَصَدُّواْ عَن سَبِيلِ ٱللَّهِ أَضَلَّ أَعْمَٰلَهُمْalladhīnaالذينٱلَّذِينَThose whokafarūكفرواكَفَرُواْdisbelievewaṣaddūوصدواوَصَدُّواْand turn awayʿanعنعَنfromsabīliسبيلسَبِيلِ(the) way of Allah,l-lahiاللهٱللَّهِ(the) way of Allah,aḍallaأضلأَضَلَّHe will cause to be lostaʿmālahumأعمالهمأَعْمَٰلَهُمْtheir deeds.Those who disbelieve and turn (men) from the way of Allah, He rendereth their actions vain.Those who disbelieve and prevent others from Allah’s way, He will render their deeds void.Those who disbelieve and avert [people] from the way of Allāh - He will waste their deeds.[1492]Those who reject Allah and hinder (men) from the Path of Allah,- their deeds will Allah render astray (from their mark).
2 وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ وَءَامَنُواْ بِمَا نُزِّلَ عَلَىٰ مُحَمَّدٖ وَهُوَ ٱلْحَقُّ مِن رَّبِّهِمْ كَفَّرَ عَنْهُمْ سَيِّـَٔاتِهِمْ وَأَصْلَحَ بَالَهُمْwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deeds,waāmanūوآمنواوَءَامَنُواْand believebimāبمابِمَاin whatnuzzilaنزلنُزِّلَis revealedʿalāعلىعَلَىٰtomuḥammadinمحمدمُحَمَّدٍMuhammad,wahuwaوهووَهُوَand itl-ḥaquالحقٱلْحَقُّ(is) the truthminمنمِنfromrabbihimربهمرَّبِّهِمْtheir Lord,kaffaraكفركَفَّرَHe will removeʿanhumعنهمعَنْهُمْfrom themsayyiātihimسيئاتهمسَيِّـَٔاتِهِمْtheir misdeeds,wa-aṣlaḥaوأصلحوَأَصْلَحَand improvebālahumبالهمبَالَهُمْtheir condition.And those who believe and do good works and believe in that which is revealed unto Muhammad - and it is the truth from their Lord - He riddeth them of their ill-deeds and improveth their state.As for those who believe, do righteous deeds, and believe in what has been sent down to Muhammad – which is the truth from their Lord – He will absolve them of their sins and set their condition right.And those who believe and do righteous deeds and believe in what has been sent down upon Muḥammad - and it is the truth from their Lord - He will remove from them their misdeeds and amend their condition.But those who believe and work deeds of righteousness, and believe in the (Revelation) sent down to Muhammad - for it is the Truth from their Lord,- He will remove from them their ills and improve their condition.
3 ذَٰلِكَ بِأَنَّ ٱلَّذِينَ كَفَرُواْ ٱتَّبَعُواْ ٱلْبَٰطِلَ وَأَنَّ ٱلَّذِينَ ءَامَنُواْ ٱتَّبَعُواْ ٱلْحَقَّ مِن رَّبِّهِمْۚ كَذَٰلِكَ يَضْرِبُ ٱللَّهُ لِلنَّاسِ أَمْثَٰلَهُمْdhālikaذلكذَٰلِكَThatbi-annaبأنبِأَنَّ(is) becausealladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieveittabaʿūاتبعواٱتَّبَعُواْfollowl-bāṭilaالباطلٱلْبَٰطِلَfalsehoodwa-annaوأنوَأَنَّand thatalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieveittabaʿūاتبعواٱتَّبَعُواْfollowl-ḥaqaالحقٱلْحَقَّ(the) truthminمنمِنfromrabbihimربهمرَّبِّهِمْtheir Lord.kadhālikaكذلككَذَٰلِكَThusyaḍribuيضربيَضْرِبُAllah presentsl-lahuاللهٱللَّهُAllah presentslilnnāsiللناسلِلنَّاسِto the peopleamthālahumأمثالهمأَمْثَٰلَهُمْtheir similitudes.That is because those who disbelieve follow falsehood and because those who believe follow the truth from their Lord. Thus Allah coineth their similitudes for mankind.That is because the disbelievers follow falsehood, whereas the believers follow the truth from their Lord. This is how Allah explains to people their comparisons[1].That is because those who disbelieve follow falsehood, and those who believe follow the truth from their Lord. Thus does Allāh present to the people their comparisons.[1493]This because those who reject Allah follow vanities, while those who believe follow the Truth from their Lord: Thus does Allah set forth for men their lessons by similitudes.
4 فَإِذَا لَقِيتُمُ ٱلَّذِينَ كَفَرُواْ فَضَرْبَ ٱلرِّقَابِ حَتَّىٰٓ إِذَآ أَثْخَنتُمُوهُمْ فَشُدُّواْ ٱلْوَثَاقَ فَإِمَّا مَنَّۢا بَعْدُ وَإِمَّا فِدَآءً حَتَّىٰ تَضَعَ ٱلْحَرْبُ أَوْزَارَهَاۚ ذَٰلِكَۖ وَلَوْ يَشَآءُ ٱللَّهُ لَٱنتَصَرَ مِنْهُمْ وَلَٰكِن لِّيَبْلُوَاْ بَعْضَكُم بِبَعْضٖ وَٱلَّذِينَ قُتِلُواْ فِي سَبِيلِ ٱللَّهِ فَلَن يُضِلَّ أَعْمَٰلَهُمْfa-idhāفإذافَإِذَاSo whenlaqītumuلقيتملَقِيتُمُyou meetalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve,faḍarbaفضربفَضَرْبَthen strikel-riqābiالرقابٱلرِّقَابِthe necksḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَآwhenathkhantumūhumأثخنتموهمأَثْخَنتُمُوهُمْyou have subdued them,fashuddūفشدوافَشُدُّواْthen bind firmlyl-wathāqaالوثاقٱلْوَثَاقَthe bond,fa-immāفإمافَإِمَّاthen eithermannanمنامَنًّۢاa favorbaʿduبعدبَعْدُafterwardswa-immāوإماوَإِمَّاorfidāanفداءفِدَآءًransomḥattāحتىحَتَّىٰuntiltaḍaʿaتضعتَضَعَlays downl-ḥarbuالحربٱلْحَرْبُthe warawzārahāأوزارهاأَوْزَارَهَاits burdens.dhālikaذلكذَٰلِكَThat.walawولووَلَوْAnd ifyashāuيشاءيَشَآءُAllah had willedl-lahuاللهٱللَّهُAllah had willedla-intaṣaraلانتصرلَٱنتَصَرَsurely, He could have taken retributionmin'humمنهممِنْهُمْfrom them,walākinولكنوَلَٰكِنbutliyabluwāليبلولِّيَبْلُوَاْto testbaʿḍakumبعضكمبَعْضَكُمsome of youbibaʿḍinببعضبِبَعْضٍwith others.wa-alladhīnaوالذينوَٱلَّذِينَAnd those whoqutilūقتلواقُتِلُواْare killedfīفيفِىinsabīliسبيلسَبِيلِ(the) way of Allah,l-lahiاللهٱللَّهِ(the) way of Allah,falanفلنفَلَنthen neveryuḍillaيضليُضِلَّHe will cause to be lostaʿmālahumأعمالهمأَعْمَٰلَهُمْtheir deeds.Now when ye meet in battle those who disbelieve, then it is smiting of the necks until, when ye have routed them, then making fast of bonds; and afterward either grace or ransom till the war lay down its burdens. That (is the ordinance). And if Allah willed He could have punished them (without you) but (thus it is ordained) that He may try some of you by means of others. And those who are slain in the way of Allah, He rendereth not their actions vain.When you encounter the disbelievers [in battle], strike [their] necks until you have thoroughly subdued them, then bind the captives firmly[2]. Later [you may free them] as a favor[3] or for ransom until the war comes to an end[4]. That [is Our command], if Allah had willed, He could have subjected them to punishment, but [He ordered you to fight] to test some of you by means of others. Those who are killed in the way of Allah, He will never render their deeds void.So when you meet those who disbelieve [in battle], strike [their] necks until, when you have inflicted slaughter upon them, then secure [their] bonds,[1494] and either [confer] favor[1495] afterwards or ransom [them] until the war lays down its burdens.[1496] That [is the command]. And if Allāh had willed, He could have taken vengeance upon them [Himself], but [He ordered armed struggle] to test some of you by means of others. And those who are killed in the cause of Allāh - never will He waste their deeds.Therefore, when ye meet the Unbelievers (in fight), smite at their necks; At length, when ye have thoroughly subdued them, bind a bond firmly (on them): thereafter (is the time for) either generosity or ransom: Until the war lays down its burdens. Thus (are ye commanded): but if it had been Allah's Will, He could certainly have exacted retribution from them (Himself); but (He lets you fight) in order to test you, some with others. But those who are slain in the Way of Allah,- He will never let their deeds be lost.
5 سَيَهْدِيهِمْ وَيُصْلِحُ بَالَهُمْsayahdīhimسيهديهمسَيَهْدِيهِمْHe will guide themwayuṣ'liḥuويصلحوَيُصْلِحُand improvebālahumبالهمبَالَهُمْtheir condition,He will guide them and improve their state,He will guide them, and will set their condition right,He will guide them and amend their conditionSoon will He guide them and improve their condition,
6 وَيُدْخِلُهُمُ ٱلْجَنَّةَ عَرَّفَهَا لَهُمْwayud'khiluhumuويدخلهموَيُدْخِلُهُمُAnd admit theml-janataالجنةٱلْجَنَّةَ(to) Paradise,ʿarrafahāعرفهاعَرَّفَهَاHe has made it knownlahumلهملَهُمْto them.And bring them in unto the Garden which He hath made known to them.and He will admit them to Paradise, which He has already made known to them[5].And admit them to Paradise, which He has made known to them.And admit them to the Garden which He has announced for them.
7 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِن تَنصُرُواْ ٱللَّهَ يَنصُرْكُمْ وَيُثَبِّتْ أَقْدَامَكُمْyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُوٓاْO you who believe!inإنإِنIftanṣurūتنصرواتَنصُرُواْyou helpl-lahaاللهٱللَّهَAllah,yanṣur'kumينصركميَنصُرْكُمْHe will help youwayuthabbitويثبتوَيُثَبِّتْand make firmaqdāmakumأقدامكمأَقْدَامَكُمْyour feet.O ye who believe! If ye help Allah, He will help you and will make your foothold firm.O you who believe, if you stand up for Allah, He will help you and make your steps firm[6].O you who have believed, if you support Allāh, He will support you and plant firmly your feet.O ye who believe! If ye will aid (the cause of) Allah, He will aid you, and plant your feet firmly.
8 وَٱلَّذِينَ كَفَرُواْ فَتَعْسٗا لَّهُمْ وَأَضَلَّ أَعْمَٰلَهُمْwa-alladhīnaوالذينوَٱلَّذِينَBut those whokafarūكفرواكَفَرُواْdisbelieve,fataʿsanفتعسافَتَعْسًاdestruction (is)lahumلهملَّهُمْfor them,wa-aḍallaوأضلوَأَضَلَّand He will cause to be lostaʿmālahumأعمالهمأَعْمَٰلَهُمْtheir deeds.And those who disbelieve, perdition is for them, and He will make their actions vain.As for those who disbelieve, how wretched will be their state! And He will render their deeds void.But those who disbelieve - for them is misery, and He will waste their deeds.But those who reject (Allah),- for them is destruction, and (Allah) will render their deeds astray (from their mark).
9 ذَٰلِكَ بِأَنَّهُمْ كَرِهُواْ مَآ أَنزَلَ ٱللَّهُ فَأَحْبَطَ أَعْمَٰلَهُمْdhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(is) because theykarihūكرهواكَرِهُواْhatemāمامَآwhatanzalaأنزلأَنزَلَAllah has revealed,l-lahuاللهٱللَّهُAllah has revealed,fa-aḥbaṭaفأحبطفَأَحْبَطَso He has made worthlessaʿmālahumأعمالهمأَعْمَٰلَهُمْtheir deeds.That is because they are averse to that which Allah hath revealed, therefor maketh He their actions fruitless.That is because they detest what Allah has sent down, so He rendered their deeds worthless.That is because they disliked what Allāh revealed, so He rendered worthless their deeds.That is because they hate the Revelation of Allah; so He has made their deeds fruitless.
10 ۞ أَفَلَمْ يَسِيرُواْ فِي ٱلْأَرْضِ فَيَنظُرُواْ كَيْفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبْلِهِمْۖ دَمَّرَ ٱللَّهُ عَلَيْهِمْۖ وَلِلْكَٰفِرِينَ أَمْثَٰلُهَاafalamأفلمأَفَلَمْDo notyasīrūيسيروايَسِيرُواْthey travelfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthfayanẓurūفينظروافَيَنظُرُواْand seekayfaكيفكَيْفَhowkānaكانكَانَwasʿāqibatuعاقبةعَٰقِبَةُ(the) endalladhīnaالذينٱلَّذِينَ(of) thoseminمنمِنbefore them?qablihimقبلهمقَبْلِهِمْbefore them?dammaraدمردَمَّرَAllah destroyedl-lahuاللهٱللَّهُAllah destroyedʿalayhimعليهمعَلَيْهِمْ[over] them,walil'kāfirīnaوللكافرينوَلِلْكَٰفِرِينَand for the disbelieversamthāluhāأمثالهاأَمْثَٰلُهَاits likeness.Have they not travelled in the land to see the nature of the consequence for those who were before them? Allah wiped them out. And for the disbelievers there will be the like thereof.Have they not traveled through the land to see what was the end of those before them? Allah destroyed them utterly[7], and a similar end awaits the disbelievers.Have they not traveled through the land and seen how was the end of those before them? Allāh destroyed [everything] over them,[1497] and for the disbelievers is something comparable.Do they not travel through the earth, and see what was the End of those before them (who did evil)? Allah brought utter destruction on them, and similar (fates await) those who reject Allah.
11 ذَٰلِكَ بِأَنَّ ٱللَّهَ مَوْلَى ٱلَّذِينَ ءَامَنُواْ وَأَنَّ ٱلْكَٰفِرِينَ لَا مَوْلَىٰ لَهُمْdhālikaذلكذَٰلِكَThatbi-annaبأنبِأَنَّ(is) becausel-lahaاللهٱللَّهَAllahmawlāمولىمَوْلَى(is the) Protectoralladhīnaالذينٱلَّذِينَ(of) those whoāmanūآمنواءَامَنُواْbelieve,wa-annaوأنوَأَنَّand thatl-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers -lāلالَا(there is) nomawlāمولىمَوْلَىٰprotectorlahumلهملَهُمْfor them.That is because Allah is patron of those who believe, and because the disbelievers have no patron.That is because Allah is the Protector of the believers whereas the disbelievers have no protector.That is because Allāh is the protector of those who have believed and because the disbelievers have no protector.That is because Allah is the Protector of those who believe, but those who reject Allah have no protector.
12 إِنَّ ٱللَّهَ يُدْخِلُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ جَنَّٰتٖ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُۖ وَٱلَّذِينَ كَفَرُواْ يَتَمَتَّعُونَ وَيَأْكُلُونَ كَمَا تَأْكُلُ ٱلْأَنْعَٰمُ وَٱلنَّارُ مَثْوٗى لَّهُمْinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyud'khiluيدخليُدْخِلُwill admitalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deedsjannātinجناتجَنَّٰتٍ(to) Gardens,tajrīتجريتَجْرِىflowminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe rivers,wa-alladhīnaوالذينوَٱلَّذِينَbut those whokafarūكفرواكَفَرُواْdisbelieveyatamattaʿūnaيتمتعونيَتَمَتَّعُونَthey enjoywayakulūnaويأكلونوَيَأْكُلُونَand eatkamāكماكَمَاastakuluتأكلتَأْكُلُeatl-anʿāmuالأنعامٱلْأَنْعَٰمُthe cattle,wal-nāruوالناروَٱلنَّارُand the Firemathwanمثوىمَثْوًى(will be) an abodelahumلهملَّهُمْfor them.Lo! Allah will cause those who believe and do good works to enter Gardens underneath which rivers flow; while those who disbelieve take their comfort in this life and eat even as the cattle eat, and the Fire is their habitation.Allah will surely admit those who believe and do righteous deeds to gardens under which rivers flow. As for those who disbelieve, they enjoy themselves [in this world] and they eat as cattle eat[8]; their final abode is the Fire.Indeed, Allāh will admit those who have believed and done righteous deeds to gardens beneath which rivers flow, but those who disbelieve enjoy themselves and eat as grazing livestock eat, and the Fire will be a residence for them.Verily Allah will admit those who believe and do righteous deeds, to Gardens beneath which rivers flow; while those who reject Allah will enjoy (this world) and eat as cattle eat; and the Fire will be their abode.
13 وَكَأَيِّن مِّن قَرْيَةٍ هِيَ أَشَدُّ قُوَّةٗ مِّن قَرْيَتِكَ ٱلَّتِيٓ أَخْرَجَتْكَ أَهْلَكْنَٰهُمْ فَلَا نَاصِرَ لَهُمْwaka-ayyinوكأينوَكَأَيِّنAnd how manyminمنمِّنofqaryatinقريةقَرْيَةٍa town,hiyaهيهِىَwhichashadduأشدأَشَدُّ(was) strongerquwwatanقوةقُوَّةً(in) strengthminمنمِّنthanqaryatikaقريتكقَرْيَتِكَyour townallatīالتيٱلَّتِىٓwhichakhrajatkaأخرجتكأَخْرَجَتْكَhas driven you out?ahlaknāhumأهلكناهمأَهْلَكْنَٰهُمْWe destroyed them,falāفلافَلَاso nonāṣiraناصرنَاصِرَhelperlahumلهملَهُمْfor them.And how many a township stronger than thy township (O Muhammad) which hath cast thee out, have We destroyed, and they had no helper!How many towns We destroyed that were more powerful than your town that expelled you, and there was none to help them!And how many a city was stronger than your city [i.e., Makkah] which drove you out? We destroyed them; and there was no helper for them.And how many cities, with more power than thy city which has driven thee out, have We destroyed (for their sins)? and there was none to aid them.
14 أَفَمَن كَانَ عَلَىٰ بَيِّنَةٖ مِّن رَّبِّهِۦ كَمَن زُيِّنَ لَهُ سُوٓءُ عَمَلِهِۦ وَٱتَّبَعُوٓاْ أَهْوَآءَهُمafamanأفمنأَفَمَنThen is (he) whokānaكانكَانَisʿalāعلىعَلَىٰonbayyinatinبينةبَيِّنَةٍa clear proofminمنمِّنfromrabbihiربهرَّبِّهِۦhis Lordkamanكمنكَمَنlike (he) who,zuyyinaزينزُيِّنَis made attractivelahuلهلَهُto himsūuسوءسُوٓءُ(the) evilʿamalihiعملهعَمَلِهِۦ(of) his deedswa-ittabaʿūواتبعواوَٱتَّبَعُوٓاْwhile they followahwāahumأهواءهمأَهْوَآءَهُمtheir desires.Is he who relieth on a clear proof from his Lord like those for whom the evil that they do is beautified while they follow their own lusts?Are those who possess clear proof from their Lord like those whose evil deeds are made appealing to them and who follow their own desires?So is he who is on clear evidence from his Lord like him to whom the evil of his work has been made attractive and they follow their [own] desires?Is then one who is on a clear (Path) from his Lord, no better than one to whom the evil of his conduct seems pleasing, and such as follow their own lusts?
15 مَّثَلُ ٱلْجَنَّةِ ٱلَّتِي وُعِدَ ٱلْمُتَّقُونَۖ فِيهَآ أَنْهَٰرَ مِّن مَّآءٍ غَيْرِ ءَاسِنٖ وَأَنْهَٰرَ مِّن لَّبَنٖ لَّمْ يَتَغَيَّرْ طَعْمُهُ وَأَنْهَٰرَ مِّنْ خَمْرٖ لَّذَّةٖ لِّلشَّٰرِبِينَ وَأَنْهَٰرَ مِّنْ عَسَلٖ مُّصَفّٗىۖ وَلَهُمْ فِيهَا مِن كُلِّ ٱلثَّمَرَٰتِ وَمَغْفِرَةَ مِّن رَّبِّهِمْۖ كَمَنْ هُوَ خَٰلِدَ فِي ٱلنَّارِ وَسُقُواْ مَآءً حَمِيمٗا فَقَطَّعَ أَمْعَآءَهُمْmathaluمثلمَّثَلُA parablel-janatiالجنةٱلْجَنَّةِ(of) Paradiseallatīالتيٱلَّتِىwhichwuʿidaوعدوُعِدَis promisedl-mutaqūnaالمتقونٱلْمُتَّقُونَ(to) the righteous.fīhāفيهافِيهَآThereinanhārunأنهارأَنْهَٰرٌ(are) riversminمنمِّنofmāinماءمَّآءٍwaterghayriغيرغَيْرِnotāsininآسنءَاسِنٍpolluted,wa-anhārunوأنهاروَأَنْهَٰرٌand riversminمنمِّنoflabaninلبنلَّبَنٍmilklamلملَّمْnotyataghayyarيتغيريَتَغَيَّرْchangesṭaʿmuhuطعمهطَعْمُهُits taste,wa-anhārunوأنهاروَأَنْهَٰرٌand riversminمنمِّنْofkhamrinخمرخَمْرٍwineladhatinلذةلَّذَّةٍdeliciouslilshāribīnaللشاربينلِّلشَّٰرِبِينَfor (the) drinkers,wa-anhārunوأنهاروَأَنْهَٰرٌand riversminمنمِّنْofʿasalinعسلعَسَلٍhoneymuṣaffanمصفىمُّصَفًّىpurified,walahumولهموَلَهُمْand for themfīhāفيهافِيهَاthereinminمنمِنofkulliكلكُلِّalll-thamarātiالثمراتٱلثَّمَرَٰتِfruitswamaghfiratunومغفرةوَمَغْفِرَةٌand forgivenessminمنمِّنfromrabbihimربهمرَّبِّهِمْtheir Lordkamanكمنكَمَنْlike he whohuwaهوهُوَlike he whokhālidunخالدخَٰلِدٌ(will) abide foreverfīفيفِىinl-nāriالنارٱلنَّارِthe Firewasuqūوسقواوَسُقُواْand they will be given to drinkmāanماءمَآءًwaterḥamīmanحميماحَمِيمًاboilingfaqaṭṭaʿaفقطعفَقَطَّعَso it cuts into piecesamʿāahumأمعاءهمأَمْعَآءَهُمْtheir intestines.A similitude of the Garden which those who keep their duty (to Allah) are promised: Therein are rivers of water unpolluted, and rivers of milk whereof the flavour changeth not, and rivers of wine delicious to the drinkers, and rivers of clear-run honey; therein for them is every kind of fruit, with pardon from their Lord. (Are those who enjoy all this) like those who are immortal in the Fire and are given boiling water to drink so that it teareth their bowels?The likeness of Paradise promised to the righteous is that of a [garden which has] rivers of fresh water[9]; rivers of milk the taste of which never changes; rivers of wine delicious to drink; and rivers of pure honey. They will have therein all kinds of fruit and forgiveness from their Lord. Can they be like those who will abide in the Fire forever, and will be given boiling water to drink that tears apart their intestines?Is the description of Paradise, which the righteous are promised, wherein are rivers of water unaltered,[1498] rivers of milk the taste of which never changes, rivers of wine delicious to those who drink, and rivers of purified honey, in which they will have from all [kinds of] fruits and forgiveness from their Lord... [Are its inhabitants] like those who abide eternally in the Fire and are given to drink scalding water that will sever their intestines?(Here is) a Parable of the Garden which the righteous are promised: in it are rivers of water incorruptible; rivers of milk of which the taste never changes; rivers of wine, a joy to those who drink; and rivers of honey pure and clear. In it there are for them all kinds of fruits; and Grace from their Lord. (Can those in such Bliss) be compared to such as shall dwell for ever in the Fire, and be given, to drink, boiling water, so that it cuts up their bowels (to pieces)?
16 وَمِنْهُم مَّن يَسْتَمِعُ إِلَيْكَ حَتَّىٰٓ إِذَا خَرَجُواْ مِنْ عِندِكَ قَالُواْ لِلَّذِينَ أُوتُواْ ٱلْعِلْمَ مَاذَا قَالَ ءَانِفًاۚ أُوْلَٰٓئِكَ ٱلَّذِينَ طَبَعَ ٱللَّهُ عَلَىٰ قُلُوبِهِمْ وَٱتَّبَعُوٓاْ أَهْوَآءَهُمْwamin'humومنهموَمِنْهُمAnd among themmanمنمَّن(are some) whoyastamiʿuيستمعيَسْتَمِعُlistenilaykaإليكإِلَيْكَto you,ḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَاwhenkharajūخرجواخَرَجُواْthey departminمنمِنْfromʿindikaعندكعِندِكَyou,qālūقالواقَالُواْthey saylilladhīnaللذينلِلَّذِينَto those whoūtūأوتواأُوتُواْwere givenl-ʿil'maالعلمٱلْعِلْمَthe knowledge,mādhāماذامَاذَا"Whatqālaقالقَالَ(has) he saidānifanآنفاءَانِفًاjust now?"ulāikaأولئكأُوْلَٰٓئِكَThose -alladhīnaالذينٱلَّذِينَ(are) the onesṭabaʿaطبعطَبَعَAllah has set a seall-lahuاللهٱللَّهُAllah has set a sealʿalāعلىعَلَىٰuponqulūbihimقلوبهمقُلُوبِهِمْtheir heartswa-ittabaʿūواتبعواوَٱتَّبَعُوٓاْand they followahwāahumأهواءهمأَهْوَآءَهُمْtheir desires.Among them are some who give ear unto thee (Muhammad) till, when they go forth from thy presence they say unto those who have been given knowledge: What was that he said just now? Those are they whose hearts Allah hath sealed, and they follow their own lusts.Among these [hypocrites] are some who listen to you [O Prophet], but when they leave your presence, they say to those who were given knowledge[10], “What did he just say[11]?” It is they whose hearts Allah has sealed up and who follow their desires.And among them, [O Muḥammad], are those who listen to you, until when they depart from you, they say to those who were given knowledge,[1499] "What has he said just now?" Those are the ones of whom Allāh has sealed over their hearts and who have followed their [own] desires.And among them are men who listen to thee, but in the end, when they go out from thee, they say to those who have received Knowledge, "What is it he said just then?" Such are men whose hearts Allah has sealed, and who follow their own lusts.
17 وَٱلَّذِينَ ٱهْتَدَوْاْ زَادَهُمْ هُدٗى وَءَاتَىٰهُمْ تَقْوَىٰهُمْwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoih'tadawاهتدواٱهْتَدَوْاْaccept guidance,zādahumزادهمزَادَهُمْHe increases themhudanهدىهُدًى(in) guidancewaātāhumوآتاهموَءَاتَىٰهُمْand gives themtaqwāhumتقواهمتَقْوَىٰهُمْtheir righteousness.While as for those who walk aright, He addeth to their guidance, and giveth them their protection (against evil).As for those who follow guidance, He increases them in guidance and blesses them with righteousness[12].And those who are guided - He increases them in guidance and gives them their righteousness.[1500]But to those who receive Guidance, He increases the (light of) Guidance, and bestows on them their Piety and Restraint (from evil).
18 فَهَلْ يَنظُرُونَ إِلَّا ٱلسَّاعَةَ أَن تَأْتِيَهُم بَغْتَةٗۖ فَقَدْ جَآءَ أَشْرَاطُهَاۚ فَأَنَّىٰ لَهُمْ إِذَا جَآءَتْهُمْ ذِكْرَىٰهُمْfahalفهلفَهَلْThen doyanẓurūnaينظرونيَنظُرُونَthey waitillāإلاإِلَّاbutl-sāʿataالساعةٱلسَّاعَةَ(for) the Houranأنأَنthattatiyahumتأتيهمتَأْتِيَهُمit should come to thembaghtatanبغتةبَغْتَةًsuddenly?faqadفقدفَقَدْBut indeed,jāaجاءجَآءَhave comeashrāṭuhāأشراطهاأَشْرَاطُهَاits indications.fa-annāفأنىفَأَنَّىٰThen howlahumلهملَهُمْto themidhāإذاإِذَاwhenjāathumجاءتهمجَآءَتْهُمْhas come to themdhik'rāhumذكراهمذِكْرَىٰهُمْtheir reminder.Await they aught save the Hour, that it should come upon them unawares? And the beginnings thereof have already come. But how, when it hath come upon them, can they take their warning?Are they but waiting for the Hour to come upon them by surprise? Already [some of] its signs have appeared[13]. What good will it do them to take heed when it actually befalls them?Then do they await except that the Hour should come upon them unexpectedly? But already there have come [some of] its indications. Then how [i.e., what good] to them, when it has come, will be their remembrance?Do they then only wait for the Hour,- that it should come on them of a sudden? But already have come some tokens thereof, and when it (actually) is on them, how can they benefit then by their admonition?
19 فَٱعْلَمْ أَنَّهُ لَآ إِلَٰهَ إِلَّا ٱللَّهُ وَٱسْتَغْفِرْ لِذَنۢبِكَ وَلِلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ وَٱللَّهُ يَعْلَمُ مُتَقَلَّبَكُمْ وَمَثْوَىٰكُمْfa-iʿ'lamفاعلمفَٱعْلَمْSo knowannahuأنهأَنَّهُthat [He] -lāلالَآ(there is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاbutl-lahuاللهٱللَّهُAllahwa-is'taghfirواستغفروَٱسْتَغْفِرْand ask forgivenesslidhanbikaلذنبكلِذَنۢبِكَfor your sinwalil'mu'minīnaوللمؤمنينوَلِلْمُؤْمِنِينَand for the believing menwal-mu'minātiوالمؤمناتوَٱلْمُؤْمِنَٰتِand the believing women.wal-lahuواللهوَٱللَّهُAnd Allahyaʿlamuيعلميَعْلَمُknowsmutaqallabakumمتقلبكممُتَقَلَّبَكُمْyour movementwamathwākumومثواكموَمَثْوَىٰكُمْand your resting places.So know (O Muhammad) that there is no Allah save Allah, and ask forgiveness for thy sin and for believing men and believing women. Allah knoweth (both) your place of turmoil and your place of rest.Then know [O Prophet] that none has the right to be worshiped except Allah, and seek forgiveness for your sins[14] and for the [the sins of] the believing men and women, for Allah knows your movements and your places of rest.So know, [O Muḥammad], that there is no deity except Allāh and ask forgiveness for your sin[1501] and for the believing men and believing women. And Allāh knows of your movement and your resting place.Know, therefore, that there is no god but Allah, and ask forgiveness for thy fault, and for the men and women who believe: for Allah knows how ye move about and how ye dwell in your homes.
20 وَيَقُولُ ٱلَّذِينَ ءَامَنُواْ لَوْلَا نُزِّلَتْ سُورَةَۖ فَإِذَآ أُنزِلَتْ سُورَةَ مُّحْكَمَةَ وَذُكِرَ فِيهَا ٱلْقِتَالُ رَأَيْتَ ٱلَّذِينَ فِي قُلُوبِهِم مَّرَضَ يَنظُرُونَ إِلَيْكَ نَظَرَ ٱلْمَغْشِيِّ عَلَيْهِ مِنَ ٱلْمَوْتِۖ فَأَوْلَىٰ لَهُمْwayaqūluويقولوَيَقُولُAnd sayalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieve,lawlāلولالَوْلَا"Why notnuzzilatنزلتنُزِّلَتْhas been revealedsūratunسورةسُورَةٌa Surah?"fa-idhāفإذافَإِذَآBut whenunzilatأنزلتأُنزِلَتْis revealedsūratunسورةسُورَةٌa Surahmuḥ'kamatunمحكمةمُّحْكَمَةٌprecisewadhukiraوذكروَذُكِرَand is mentionedfīhāفيهافِيهَاin itl-qitāluالقتالٱلْقِتَالُthe fighting,ra-aytaرأيترَأَيْتَyou seealladhīnaالذينٱلَّذِينَthose who,fīفيفِىinqulūbihimقلوبهمقُلُوبِهِمtheir hearts,maraḍunمرضمَّرَضٌ(is) a diseaseyanẓurūnaينظرونيَنظُرُونَlookingilaykaإليكإِلَيْكَat you -naẓaraنظرنَظَرَa lookl-maghshiyiالمغشيٱلْمَغْشِىِّ(of) one faintingʿalayhiعليهعَلَيْهِ(of) one faintingminaمنمِنَfroml-mawtiالموتٱلْمَوْتِthe death.fa-awlāفأولىفَأَوْلَىٰBut more appropriatelahumلهملَهُمْfor themAnd those who believe say: If only a surah were revealed! But when a decisive surah is revealed and war is mentioned therein, thou seest those in whose hearts is a disease looking at thee with the look of men fainting unto death. Therefor woe unto them!Those who believe say, “If only a Chapter were sent down [about fighting]? But when a precise Chapter is sent down and fighting[15] is mentioned therein, you see those in whose hearts is sickness looking at you like someone who is about to die. It would have been better for them[16]Those who believe say, "Why has a sūrah[1502] not been sent down?" But when a precise sūrah is revealed and battle is mentioned therein, you see those in whose hearts is disease [i.e., hypocrisy] looking at you with a look of one overcome by death. And more appropriate for them[1503] [would have been]Those who believe say, "Why is not a sura sent down (for us)?" But when a sura of basic or categorical meaning is revealed, and fighting is mentioned therein, thou wilt see those in whose hearts is a disease looking at thee with a look of one in swoon at the approach of death. But more fitting for them-
21 طَاعَةَ وَقَوْلَ مَّعْرُوفَۚ فَإِذَا عَزَمَ ٱلْأَمْرُ فَلَوْ صَدَقُواْ ٱللَّهَ لَكَانَ خَيْرٗا لَّهُمْṭāʿatunطاعةطَاعَةٌ(Is) obediencewaqawlunوقولوَقَوْلٌand a wordmaʿrūfunمعروفمَّعْرُوفٌkind.fa-idhāفإذافَإِذَاAnd whenʿazamaعزمعَزَمَ(is) determinedl-amruالأمرٱلْأَمْرُthe matter,falawفلوفَلَوْthen ifṣadaqūصدقواصَدَقُواْthey had been truel-lahaاللهٱللَّهَ(to) Allah,lakānaلكانلَكَانَsurely, it would have beenkhayranخيراخَيْرًاbetterlahumلهملَّهُمْfor them.Obedience and a civil word. Then, when the matter is determined, if they are loyal to Allah it will be well for them.to obey and say good words. Once the fighting was ordained, it would be better for them to be truthful to Allah.Obedience and good words. And when the matter [of fighting] was determined, if they had been true to Allāh, it would have been better for them.Were it to obey and say what is just, and when a matter is resolved on, it were best for them if they were true to Allah.
22 فَهَلْ عَسَيْتُمْ إِن تَوَلَّيْتُمْ أَن تُفْسِدُواْ فِي ٱلْأَرْضِ وَتُقَطِّعُوٓاْ أَرْحَامَكُمْfahalفهلفَهَلْThen wouldʿasaytumعسيتمعَسَيْتُمْyou perhaps,inإنإِنiftawallaytumتوليتمتَوَلَّيْتُمْyou are given authorityanأنأَنthattuf'sidūتفسدواتُفْسِدُواْyou cause corruptionfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthwatuqaṭṭiʿūوتقطعواوَتُقَطِّعُوٓاْand cut offarḥāmakumأرحامكمأَرْحَامَكُمْyour ties of kinship.Would ye then, if ye were given the command, work corruption in the land and sever your ties of kinship?Then if you turn away[17], what else can be expected but that you will spread corruption in the land and sever your ties of kinship[18]?So would you perhaps, if you turned away,[1504] cause corruption on earth and sever your [ties of] relationship?Then, is it to be expected of you, if ye were put in authority, that ye will do mischief in the land, and break your ties of kith and kin?
23 أُوْلَٰٓئِكَ ٱلَّذِينَ لَعَنَهُمُ ٱللَّهُ فَأَصَمَّهُمْ وَأَعْمَىٰٓ أَبْصَٰرَهُمْulāikaأولئكأُوْلَٰٓئِكَThose,alladhīnaالذينٱلَّذِينَ(are) the oneslaʿanahumuلعنهملَعَنَهُمُAllah has cursed them,l-lahuاللهٱللَّهُAllah has cursed them,fa-aṣammahumفأصمهمفَأَصَمَّهُمْso He made them deafwa-aʿmāوأعمىوَأَعْمَىٰٓand blindedabṣārahumأبصارهمأَبْصَٰرَهُمْtheir vision.Such are they whom Allah curseth so that He deafeneth them and maketh blind their eyes.These are the ones whom Allah has cursed and has made them deaf and blinded their sight.Those [who do so] are the ones that Allāh has cursed, so He deafened them and blinded their vision.Such are the men whom Allah has cursed for He has made them deaf and blinded their sight.
24 أَفَلَا يَتَدَبَّرُونَ ٱلْقُرْءَانَ أَمْ عَلَىٰ قُلُوبٍ أَقْفَالُهَآafalāأفلاأَفَلَاThen do notyatadabbarūnaيتدبرونيَتَدَبَّرُونَthey ponderl-qur'ānaالقرآنٱلْقُرْءَانَ(over) the Quranamأمأَمْorʿalāعلىعَلَىٰuponqulūbinقلوبقُلُوبٍ(their) heartsaqfāluhāأقفالهاأَقْفَالُهَآ(are) locks?Will they then not meditate on the Qur'an, or are there locks on the hearts?Do they not reflect upon the Qur’an, or are there locks upon their hearts?Then do they not reflect upon the Qur’ān, or are there locks upon [their] hearts?Do they not then earnestly seek to understand the Qur'an, or are their hearts locked up by them?
25 إِنَّ ٱلَّذِينَ ٱرْتَدُّواْ عَلَىٰٓ أَدْبَٰرِهِم مِّنۢ بَعْدِ مَا تَبَيَّنَ لَهُمُ ٱلْهُدَى ٱلشَّيْطَٰنُ سَوَّلَ لَهُمْ وَأَمْلَىٰ لَهُمْinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoir'taddūارتدواٱرْتَدُّواْreturnʿalāعلىعَلَىٰٓonadbārihimأدبارهمأَدْبَٰرِهِمtheir backsminمنمِّنۢafterbaʿdiبعدبَعْدِaftermāمامَاwhattabayyanaتبينتَبَيَّنَ(has) become clearlahumuلهملَهُمُto theml-hudāالهدىٱلْهُدَى(of) the guidance,l-shayṭānuالشيطانٱلشَّيْطَٰنُShaitaansawwalaسولسَوَّلَenticedlahumلهملَهُمْ[for] themwa-amlāوأملىوَأَمْلَىٰand prolonged hopelahumلهملَهُمْfor them.Lo! those who turn back after the guidance hath been manifested unto them, Satan hath seduced them, and He giveth them the rein.Indeed, those who turn back [to disbelief] after guidance had become clear to them, it is Satan who has tempted them and deceived them with false hopes of a long life.Indeed, those who reverted back [to disbelief] after guidance had become clear to them - Satan enticed them and prolonged hope for them.Those who turn back as apostates after Guidance was clearly shown to them,- the Evil One has instigated them and busied them up with false hopes.
26 ذَٰلِكَ بِأَنَّهُمْ قَالُواْ لِلَّذِينَ كَرِهُواْ مَا نَزَّلَ ٱللَّهُ سَنُطِيعُكُمْ فِي بَعْضِ ٱلْأَمْرِۖ وَٱللَّهُ يَعْلَمُ إِسْرَارَهُمْdhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(is) because theyqālūقالواقَالُواْ[they] saidlilladhīnaللذينلِلَّذِينَto those whokarihūكرهواكَرِهُواْhatemāمامَاwhatnazzalaنزلنَزَّلَAllah has revealed,l-lahuاللهٱللَّهُAllah has revealed,sanuṭīʿukumسنطيعكمسَنُطِيعُكُمْ"We will obey youfīفيفِىinbaʿḍiبعضبَعْضِpartl-amriالأمرٱلْأَمْرِ(of) the matter."wal-lahuواللهوَٱللَّهُBut Allahyaʿlamuيعلميَعْلَمُknowsis'rārahumإسرارهمإِسْرَارَهُمْtheir secrets.That is because they say unto those who hate what Allah hath revealed: We will obey you in some matters; and Allah knoweth their secret talk.That is because they say to those[19] who hate what Allah has sent down, “We will obey you in some matters[20].” But Allah knows their secret schemes.That is because they said to those who disliked what Allāh sent down,[1505] "We will obey you in part of the matter." And Allāh knows what they conceal.This, because they said to those who hate what Allah has revealed, "We will obey you in part of (this) matter"; but Allah knows their (inner) secrets.
27 فَكَيْفَ إِذَا تَوَفَّتْهُمُ ٱلْمَلَٰٓئِكَةُ يَضْرِبُونَ وُجُوهَهُمْ وَأَدْبَٰرَهُمْfakayfaفكيففَكَيْفَThen how,idhāإذاإِذَاwhentawaffathumuتوفتهمتَوَفَّتْهُمُtake them in deathl-malāikatuالملائكةٱلْمَلَٰٓئِكَةُthe Angels,yaḍribūnaيضربونيَضْرِبُونَstrikingwujūhahumوجوههموُجُوهَهُمْtheir faceswa-adbārahumوأدبارهموَأَدْبَٰرَهُمْand their backs?Then how (will it be with them) when the angels gather them, smiting their faces and their backs!How will they feel when the angels take their souls, striking their faces and their backs?Then how [will it be] when the angels take them in death, striking their faces and their backs?But how (will it be) when the angels take their souls at death, and smite their faces and their backs?
28 ذَٰلِكَ بِأَنَّهُمُ ٱتَّبَعُواْ مَآ أَسْخَطَ ٱللَّهَ وَكَرِهُواْ رِضْوَٰنَهُ فَأَحْبَطَ أَعْمَٰلَهُمْdhālikaذلكذَٰلِكَThatbi-annahumuبأنهمبِأَنَّهُمُ(is) because theyittabaʿūاتبعواٱتَّبَعُواْfollowedmāمامَآwhataskhaṭaأسخطأَسْخَطَangeredl-lahaاللهٱللَّهَAllahwakarihūوكرهواوَكَرِهُواْand hatedriḍ'wānahuرضوانهرِضْوَٰنَهُHis pleasure,fa-aḥbaṭaفأحبطفَأَحْبَطَso He made worthlessaʿmālahumأعمالهمأَعْمَٰلَهُمْtheir deeds.That will be because they followed that which angereth Allah, and hated that which pleaseth Him. Therefor He hath made their actions vain.That is because they follow what incurs Allah’s wrath and they hate what pleases Him, so He will render their deeds worthless.That is because they followed what angered Allāh and disliked [what earns] His pleasure, so He rendered worthless their deeds.This because they followed that which called forth the Wrath of Allah, and they hated Allah's good pleasure; so He made their deeds of no effect.
29 أَمْ حَسِبَ ٱلَّذِينَ فِي قُلُوبِهِم مَّرَضٌ أَن لَّن يُخْرِجَ ٱللَّهُ أَضْغَٰنَهُمْamأمأَمْOr doḥasibaحسبحَسِبَthinkalladhīnaالذينٱلَّذِينَthose whofīفيفِىinqulūbihimقلوبهمقُلُوبِهِمtheir heartsmaraḍunمرضمَّرَضٌ(is) a diseaseanأنأَنthatlanلنلَّنneveryukh'rijaيخرجيُخْرِجَwill Allah bring forthl-lahuاللهٱللَّهُwill Allah bring forthaḍghānahumأضغانهمأَضْغَٰنَهُمْtheir hatred?Or do those in whose hearts is a disease deem that Allah will not bring to light their (secret) hates?Do those in whose hearts is sickness think that Allah will never expose their malice?Or do those in whose hearts is disease think that Allāh would never expose their [feelings of] hatred?Or do those in whose hearts is a disease, think that Allah will not bring to light all their rancour?
30 وَلَوْ نَشَآءُ لَأَرَيْنَٰكَهُمْ فَلَعَرَفْتَهُم بِسِيمَٰهُمْۚ وَلَتَعْرِفَنَّهُمْ فِي لَحْنِ ٱلْقَوْلِۚ وَٱللَّهُ يَعْلَمُ أَعْمَٰلَكُمْwalawولووَلَوْAnd ifnashāuنشاءنَشَآءُWe willedla-araynākahumلأريناكهملَأَرَيْنَٰكَهُمْsurely, We could show them to youfalaʿaraftahumفلعرفتهمفَلَعَرَفْتَهُمand you would know thembisīmāhumبسيماهمبِسِيمَٰهُمْby their marks;walataʿrifannahumولتعرفنهموَلَتَعْرِفَنَّهُمْbut surely, you will know themfīفيفِىbylaḥniلحنلَحْنِ(the) tonel-qawliالقولٱلْقَوْلِ(of their) speech.wal-lahuواللهوَٱللَّهُAnd Allahyaʿlamuيعلميَعْلَمُknowsaʿmālakumأعمالكمأَعْمَٰلَكُمْyour deeds.And if We would, We could show them unto thee (Muhammad) so that thou shouldst know them surely by their marks. And thou shalt know them by the burden of their talk. And Allah knoweth your deeds.If We willed, We could show them to you [O Prophet], so you would recognize them by their faces, but you will surely recognize them by the manner of their speech. And Allah knows all what you do.And if We willed, We could show them to you, and you would know them by their mark; but you will surely know them by the tone of [their] speech. And Allāh knows your deeds.Had We so wiled, We could have shown them up to thee, and thou shouldst have known them by their marks: but surely thou wilt know them by the tone of their speech! And Allah knows all that ye do.
31 وَلَنَبْلُوَنَّكُمْ حَتَّىٰ نَعْلَمَ ٱلْمُجَٰهِدِينَ مِنكُمْ وَٱلصَّٰبِرِينَ وَنَبْلُوَاْ أَخْبَارَكُمْwalanabluwannakumولنبلونكموَلَنَبْلُوَنَّكُمْAnd surely We will test youḥattāحتىحَتَّىٰuntilnaʿlamaنعلمنَعْلَمَWe make evidentl-mujāhidīnaالمجاهدينٱلْمُجَٰهِدِينَthose who striveminkumمنكممِنكُمْamong youwal-ṣābirīnaوالصابرينوَٱلصَّٰبِرِينَand the patient ones,wanabluwāونبلووَنَبْلُوَاْand We will testakhbārakumأخباركمأَخْبَارَكُمْyour affairs.And verily We shall try you till We know those of you who strive hard (for the cause of Allah) and the steadfast, and till We test your record.We will certainly test you so as to reveal those of you who struggle [in Allah’s way] and remain patient, and We will test the sincerity of your assertions.And We will surely test you until We make evident those who strive among you [for the cause of Allāh] and the patient, and We will test your affairs.And We shall try you until We test those among you who strive their utmost and persevere in patience; and We shall try your reported (mettle).
32 إِنَّ ٱلَّذِينَ كَفَرُواْ وَصَدُّواْ عَن سَبِيلِ ٱللَّهِ وَشَآقُّواْ ٱلرَّسُولَ مِنۢ بَعْدِ مَا تَبَيَّنَ لَهُمُ ٱلْهُدَىٰ لَن يَضُرُّواْ ٱللَّهَ شَيْـٔٗا وَسَيُحْبِطُ أَعْمَٰلَهُمْinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievewaṣaddūوصدواوَصَدُّواْand turn awayʿanعنعَنfromsabīliسبيلسَبِيلِ(the) way of Allahl-lahiاللهٱللَّهِ(the) way of Allahwashāqqūوشاقواوَشَآقُّواْand opposel-rasūlaالرسولٱلرَّسُولَthe Messengerminمنمِنۢafterbaʿdiبعدبَعْدِaftermāمامَا[what]tabayyanaتبينتَبَيَّنَ(has been) made clearlahumuلهملَهُمُto theml-hudāالهدىٱلْهُدَىٰthe guidance,lanلنلَنneveryaḍurrūيضروايَضُرُّواْwill they harml-lahaاللهٱللَّهَAllahshayanشيئاشَيْـًٔا(in) anything,wasayuḥ'biṭuوسيحبطوَسَيُحْبِطُand He will make worthlessaʿmālahumأعمالهمأَعْمَٰلَهُمْtheir deeds.Lo! those who disbelieve and turn from the way of Allah and oppose the messenger after the guidance hath been manifested unto them, they hurt Allah not a jot, and He will make their actions fruitless.Those who disbelieve and prevent others from Allah’s way, and oppose the Messenger after guidance had become clear to them, they will never harm Allah in the least, and He will render their deeds worthless.Indeed, those who disbelieved and averted [people] from the path of Allāh and opposed the Messenger after guidance had become clear to them - never will they harm Allāh at all, and He will render worthless their deeds.Those who reject Allah, hinder (men) from the Path of Allah, and resist the Messenger, after Guidance has been clearly shown to them, will not injure Allah in the least, but He will make their deeds of no effect.
33 ۞ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ أَطِيعُواْ ٱللَّهَ وَأَطِيعُواْ ٱلرَّسُولَ وَلَا تُبْطِلُوٓاْ أَعْمَٰلَكُمْyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُوٓاْO you who believe!aṭīʿūأطيعواأَطِيعُواْObeyl-lahaاللهٱللَّهَAllahwa-aṭīʿūوأطيعواوَأَطِيعُواْand obeyl-rasūlaالرسولٱلرَّسُولَthe Messenger,walāولاوَلَاand (do) nottub'ṭilūتبطلواتُبْطِلُوٓاْmake vainaʿmālakumأعمالكمأَعْمَٰلَكُمْyour deeds.O ye who believe! Obey Allah and obey the messenger, and render not your actions vain.O you who believe, obey Allah and obey the Messenger, and do not cause your deeds to be nullified.O you who have believed, obey Allāh and obey the Messenger and do not invalidate your deeds.O ye who believe! Obey Allah, and obey the messenger, and make not vain your deeds!
34 إِنَّ ٱلَّذِينَ كَفَرُواْ وَصَدُّواْ عَن سَبِيلِ ٱللَّهِ ثُمَّ مَاتُواْ وَهُمْ كُفَّارَ فَلَن يَغْفِرَ ٱللَّهُ لَهُمْinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievewaṣaddūوصدواوَصَدُّواْand turn awayʿanعنعَنfromsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah,thummaثمثُمَّthenmātūماتوامَاتُواْdiedwahumوهموَهُمْwhile theykuffārunكفاركُفَّارٌ(were) disbelievers,falanفلنفَلَنneveryaghfiraيغفريَغْفِرَwill Allah forgivel-lahuاللهٱللَّهُwill Allah forgivelahumلهملَهُمْthem.Lo! those who disbelieve and turn from the way of Allah and then die disbelievers, Allah surely will not pardon them.Those who disbelieve and prevent others from Allah’s way, and then die as disbelievers, Allah will never forgive them.Indeed, those who disbelieved and averted [people] from the path of Allāh and then died while they were disbelievers - never will Allāh forgive them.Those who reject Allah, and hinder (men) from the Path of Allah, then die rejecting Allah,- Allah will not forgive them.
35 فَلَا تَهِنُواْ وَتَدْعُوٓاْ إِلَى ٱلسَّلْمِ وَأَنتُمُ ٱلْأَعْلَوْنَ وَٱللَّهُ مَعَكُمْ وَلَن يَتِرَكُمْ أَعْمَٰلَكُمْfalāفلافَلَاSo (do) nottahinūتهنواتَهِنُواْweakenwatadʿūوتدعواوَتَدْعُوٓاْand callilāإلىإِلَىforl-salmiالسلمٱلسَّلْمِpeacewa-antumuوأنتموَأَنتُمُwhile youl-aʿlawnaالأعلونٱلْأَعْلَوْنَ(are) superior,wal-lahuواللهوَٱللَّهُand Allahmaʿakumمعكممَعَكُمْ(is) with youwalanولنوَلَنand neveryatirakumيتركميَتِرَكُمْwill deprive youaʿmālakumأعمالكمأَعْمَٰلَكُمْ(of) your deeds.So do not falter and cry out for peace when ye (will be) the uppermost, and Allah is with you, and He will not grudge (the reward of) your actions.Do not lose heart or call for peace, for you will have the upper hand and Allah is with you. And He will never detract [the reward of] your deeds.So do not weaken and call for peace while you are superior; and Allāh is with you and will never deprive you of [the reward of] your deeds.Be not weary and faint-hearted, crying for peace, when ye should be uppermost: for Allah is with you, and will never put you in loss for your (good) deeds.
36 إِنَّمَا ٱلْحَيَوٰةُ ٱلدُّنْيَا لَعِبَ وَلَهْوَۚ وَإِن تُؤْمِنُواْ وَتَتَّقُواْ يُؤْتِكُمْ أُجُورَكُمْ وَلَا يَسْـَٔلْكُمْ أَمْوَٰلَكُمْinnamāإنماإِنَّمَاOnlyl-ḥayatuالحياةٱلْحَيَوٰةُthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldlaʿibunلعبلَعِبٌ(is) playwalahwunولهووَلَهْوٌand amusement.wa-inوإنوَإِنAnd iftu'minūتؤمنواتُؤْمِنُواْyou believewatattaqūوتتقواوَتَتَّقُواْand fear (Allah)yu'tikumيؤتكميُؤْتِكُمْHe will give youujūrakumأجوركمأُجُورَكُمْyour rewardswalāولاوَلَاand notyasalkumيسألكميَسْـَٔلْكُمْwill ask youamwālakumأموالكمأَمْوَٰلَكُمْ(for) your wealth.The life of the world is but a sport and a pastime. And if ye believe and ward off (evil). He will give you your wages, and will not ask of you your wordly wealth.The life of this world is only play and amusement. But if you believe and fear Allah, He will give you your rewards, and He does not ask you for all your wealth[21].[This] worldly life is only amusement and diversion. And if you believe and fear Allāh, He will give you your rewards and not ask you for your properties.The life of this world is but play and amusement: and if ye believe and guard against Evil, He will grant you your recompense, and will not ask you (to give up) your possessions.
37 إِن يَسْـَٔلْكُمُوهَا فَيُحْفِكُمْ تَبْخَلُواْ وَيُخْرِجْ أَضْغَٰنَكُمْinإنإِنIfyasalkumūhāيسألكموهايَسْـَٔلْكُمُوهَاHe were to ask you for itfayuḥ'fikumفيحفكمفَيُحْفِكُمْand press you,tabkhalūتبخلواتَبْخَلُواْyou will withholdwayukh'rijويخرجوَيُخْرِجْand He will bring forthaḍghānakumأضغانكمأَضْغَٰنَكُمْyour hatred.If He should ask it of you and importune you, ye would hoard it, and He would bring to light your (secret) hates.If He were to ask you for it[22] and insist that you give it, you would greedily withhold, and He would expose your resentment [for spending].If He should ask you for them and press you, you would withhold, and He would expose your hatred [i.e., unwillingness].If He were to ask you for all of them, and press you, ye would covetously withhold, and He would bring out all your ill-feeling.
38 هَٰٓأَنتُمْ هَٰٓؤُلَآءِ تُدْعَوْنَ لِتُنفِقُواْ فِي سَبِيلِ ٱللَّهِ فَمِنكُم مَّن يَبْخَلُۖ وَمَن يَبْخَلْ فَإِنَّمَا يَبْخَلُ عَن نَّفْسِهِۦۚ وَٱللَّهُ ٱلْغَنِيُّ وَأَنتُمُ ٱلْفُقَرَآءُۚ وَإِن تَتَوَلَّوْاْ يَسْتَبْدِلْ قَوْمًا غَيْرَكُمْ ثُمَّ لَا يَكُونُوٓاْ أَمْثَٰلَكُمhāantumها أنتمهَٰٓأَنتُمْHere you are -hāulāiهؤلاءهَٰٓؤُلَآءِthese,tud'ʿawnaتدعونتُدْعَوْنَcalledlitunfiqūلتنفقوالِتُنفِقُواْto spendfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah -faminkumفمنكمفَمِنكُمbut among youmanمنمَّن(are some) whoyabkhaluيبخليَبْخَلُwithhold,wamanومنوَمَنand whoeveryabkhalيبخليَبْخَلْwithholds,fa-innamāفإنمافَإِنَّمَاthen onlyyabkhaluيبخليَبْخَلُhe withholdsʿanعنعَنfromnafsihiنفسهنَّفْسِهِۦhimself.wal-lahuواللهوَٱللَّهُBut Allahl-ghaniyuالغنيٱلْغَنِىُّ(is) Free of need,wa-antumuوأنتموَأَنتُمُwhile youl-fuqarāuالفقراءٱلْفُقَرَآءُ(are) the needy.wa-inوإنوَإِنAnd iftatawallawتتولواتَتَوَلَّوْاْyou turn awayyastabdilيستبدليَسْتَبْدِلْHe will replace youqawmanقوماقَوْمًا(with) a peopleghayrakumغيركمغَيْرَكُمْother than you,thummaثمثُمَّthenlāلالَاnotyakūnūيكونوايَكُونُوٓاْthey will beamthālakumأمثالكمأَمْثَٰلَكُم(the) likes of you.Lo! ye are those who are called to spend in the way of Allah, yet among you there are some who hoard. And as for him who hoardeth, he hoardeth only from his soul. And Allah is the Rich, and ye are the poor. And if ye turn away He will exchange you for some other folk, and they will not be the likes of you.O you who are being called to spend in Allah’s way; among you are some who greedily withhold, but whoever withholds, he in fact withholds against himself, for Allah is the Self-Sufficient, whereas you are in need [of Him]. If you turn away, He will replace you with other people, then they will not be like you.Here you are - those invited to spend in the cause of Allāh - but among you are those who withhold [out of greed]. And whoever withholds only withholds [benefit] from himself; and Allāh is the Free of need, while you are the needy. And if you turn away [i.e., refuse], He will replace you with another people; then they will not be the likes of you.Behold, ye are those invited to spend (of your substance) in the Way of Allah: But among you are some that are niggardly. But any who are niggardly are so at the expense of their own souls. But Allah is free of all wants, and it is ye that are needy. If ye turn back (from the Path), He will substitute in your stead another people; then they would not be like you!
ﱉ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱜ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱰ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﲚ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲞ ﲛ ﲜ ﲝ
ﲣ ﲟ ﲠ ﲡ ﲢ
ﲭ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲴ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲽ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﳑ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ
ﳝ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
ﱘ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱧ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱵ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﲥ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲿ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﳆ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳘ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑﳒ ﳓ ﳔ ﳕ ﳖ ﳗ
ﳨ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢﳣ ﳤ ﳥ ﳦ ﳧ
ﱞ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ
ﱬ ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱷ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱿ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﲇ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲘ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲩ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ
ﲱ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲼ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﳈ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﱏ ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊﱋ ﱌ ﱍ ﱎ
ﱘ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱮ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱺ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﲊ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲗ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲦ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲭ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﳎ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑ ﳒ
ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑﳒ ﳓ ﳔ ﳕ ﳖ
ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ
ﳡ ﳢﳣ ﳤ ﳥ ﳦ ﳧ ﳨ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ
ﱉ ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
الَّذِينَ كَفَرُوا وَصَدُّوا عَن سَبِيلِ اللَّهِ أَضَلَّ أَعْمَالَهُمْ ١ وَالَّذِينَ
آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَآمَنُوا بِمَا نُزِّلَ عَلَىٰ مُحَمَّدٍ وَهُوَ الْحَقُّ مِن
رَّبِّهِمْ كَفَّرَ عَنْهُمْ سَيِّئَاتِهِمْ وَأَصْلَحَ بَالَهُمْ ٢ ذَٰلِكَ بِأَنَّ الَّذِينَ كَفَرُوا
اتَّبَعُوا الْبَاطِلَ وَأَنَّ الَّذِينَ آمَنُوا اتَّبَعُوا الْحَقَّ مِن رَّبِّهِمْ كَذَٰلِكَ يَضْرِبُ
اللَّهُ لِلنَّاسِ أَمْثَالَهُمْ ٣ فَإِذَا لَقِيتُمُ الَّذِينَ كَفَرُوا فَضَرْبَ الرِّقَابِ حَتَّىٰ
إِذَا أَثْخَنتُمُوهُمْ فَشُدُّوا الْوَثَاقَ فَإِمَّا مَنًّا بَعْدُ وَإِمَّا فِدَاءً حَتَّىٰ تَضَعَ الْحَرْبُ
أَوْزَارَهَا ذَٰلِكَ وَلَوْ يَشَاءُ اللَّهُ لَانتَصَرَ مِنْهُمْ وَلَٰكِن لِّيَبْلُوَ بَعْضَكُم
بِبَعْضٍ وَالَّذِينَ قُتِلُوا فِي سَبِيلِ اللَّهِ فَلَن يُضِلَّ أَعْمَالَهُمْ ٤ سَيَهْدِيهِمْ
وَيُصْلِحُ بَالَهُمْ ٥ وَيُدْخِلُهُمُ الْجَنَّةَ عَرَّفَهَا لَهُمْ ٦ يَا أَيُّهَا
الَّذِينَ آمَنُوا إِن تَنصُرُوا اللَّهَ يَنصُرْكُمْ وَيُثَبِّتْ أَقْدَامَكُمْ ٧ وَالَّذِينَ كَفَرُوا
فَتَعْسًا لَّهُمْ وَأَضَلَّ أَعْمَالَهُمْ ٨ ذَٰلِكَ بِأَنَّهُمْ كَرِهُوا مَا أَنزَلَ اللَّهُ
فَأَحْبَطَ أَعْمَالَهُمْ ٩ ۞ أَفَلَمْ يَسِيرُوا فِي الْأَرْضِ فَيَنظُرُوا كَيْفَ
كَانَ عَاقِبَةُ الَّذِينَ مِن قَبْلِهِمْ دَمَّرَ اللَّهُ عَلَيْهِمْ وَلِلْكَافِرِينَ أَمْثَالُهَا ١٠ ذَٰلِكَ
بِأَنَّ اللَّهَ مَوْلَى الَّذِينَ آمَنُوا وَأَنَّ الْكَافِرِينَ لَا مَوْلَىٰ لَهُمْ ١١
إِنَّ اللَّهَ يُدْخِلُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جَنَّاتٍ تَجْرِي مِن
تَحْتِهَا الْأَنْهَارُ وَالَّذِينَ كَفَرُوا يَتَمَتَّعُونَ وَيَأْكُلُونَ كَمَا تَأْكُلُ الْأَنْعَامُ
وَالنَّارُ مَثْوًى لَّهُمْ ١٢ وَكَأَيِّن مِّن قَرْيَةٍ هِيَ أَشَدُّ قُوَّةً مِّن قَرْيَتِكَ
الَّتِي أَخْرَجَتْكَ أَهْلَكْنَاهُمْ فَلَا نَاصِرَ لَهُمْ ١٣ أَفَمَن كَانَ عَلَىٰ بَيِّنَةٍ مِّن
رَّبِّهِ كَمَن زُيِّنَ لَهُ سُوءُ عَمَلِهِ وَاتَّبَعُوا أَهْوَاءَهُم ١٤ مَّثَلُ الْجَنَّةِ الَّتِي
وُعِدَ الْمُتَّقُونَ فِيهَا أَنْهَارٌ مِّن مَّاءٍ غَيْرِ آسِنٍ وَأَنْهَارٌ مِّن لَّبَنٍ لَّمْ يَتَغَيَّرْ
طَعْمُهُ وَأَنْهَارٌ مِّنْ خَمْرٍ لَّذَّةٍ لِّلشَّارِبِينَ وَأَنْهَارٌ مِّنْ عَسَلٍ مُّصَفًّى وَلَهُمْ
فِيهَا مِن كُلِّ الثَّمَرَاتِ وَمَغْفِرَةٌ مِّن رَّبِّهِمْ كَمَنْ هُوَ خَالِدٌ فِي النَّارِ وَسُقُوا
مَاءً حَمِيمًا فَقَطَّعَ أَمْعَاءَهُمْ ١٥ وَمِنْهُم مَّن يَسْتَمِعُ إِلَيْكَ حَتَّىٰ إِذَا
خَرَجُوا مِنْ عِندِكَ قَالُوا لِلَّذِينَ أُوتُوا الْعِلْمَ مَاذَا قَالَ آنِفًا أُولَٰئِكَ
الَّذِينَ طَبَعَ اللَّهُ عَلَىٰ قُلُوبِهِمْ وَاتَّبَعُوا أَهْوَاءَهُمْ ١٦ وَالَّذِينَ اهْتَدَوْا
زَادَهُمْ هُدًى وَآتَاهُمْ تَقْوَاهُمْ ١٧ فَهَلْ يَنظُرُونَ إِلَّا السَّاعَةَ
أَن تَأْتِيَهُم بَغْتَةً فَقَدْ جَاءَ أَشْرَاطُهَا فَأَنَّىٰ لَهُمْ إِذَا جَاءَتْهُمْ
ذِكْرَاهُمْ ١٨ فَاعْلَمْ أَنَّهُ لَا إِلَٰهَ إِلَّا اللَّهُ وَاسْتَغْفِرْ لِذَنبِكَ
وَلِلْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ وَاللَّهُ يَعْلَمُ مُتَقَلَّبَكُمْ وَمَثْوَاكُمْ ١٩
وَيَقُولُ الَّذِينَ آمَنُوا لَوْلَا نُزِّلَتْ سُورَةٌ فَإِذَا أُنزِلَتْ سُورَةٌ
مُّحْكَمَةٌ وَذُكِرَ فِيهَا الْقِتَالُ رَأَيْتَ الَّذِينَ فِي قُلُوبِهِم مَّرَضٌ
يَنظُرُونَ إِلَيْكَ نَظَرَ الْمَغْشِيِّ عَلَيْهِ مِنَ الْمَوْتِ فَأَوْلَىٰ لَهُمْ
٢٠ طَاعَةٌ وَقَوْلٌ مَّعْرُوفٌ فَإِذَا عَزَمَ الْأَمْرُ فَلَوْ صَدَقُوا اللَّهَ
لَكَانَ خَيْرًا لَّهُمْ ٢١ فَهَلْ عَسَيْتُمْ إِن تَوَلَّيْتُمْ أَن تُفْسِدُوا
فِي الْأَرْضِ وَتُقَطِّعُوا أَرْحَامَكُمْ ٢٢ أُولَٰئِكَ الَّذِينَ لَعَنَهُمُ
اللَّهُ فَأَصَمَّهُمْ وَأَعْمَىٰ أَبْصَارَهُمْ ٢٣ أَفَلَا يَتَدَبَّرُونَ الْقُرْآنَ
أَمْ عَلَىٰ قُلُوبٍ أَقْفَالُهَا ٢٤ إِنَّ الَّذِينَ ارْتَدُّوا عَلَىٰ أَدْبَارِهِم
مِّن بَعْدِ مَا تَبَيَّنَ لَهُمُ الْهُدَى الشَّيْطَانُ سَوَّلَ لَهُمْ وَأَمْلَىٰ
لَهُمْ ٢٥ ذَٰلِكَ بِأَنَّهُمْ قَالُوا لِلَّذِينَ كَرِهُوا مَا نَزَّلَ اللَّهُ
سَنُطِيعُكُمْ فِي بَعْضِ الْأَمْرِ وَاللَّهُ يَعْلَمُ إِسْرَارَهُمْ ٢٦
فَكَيْفَ إِذَا تَوَفَّتْهُمُ الْمَلَائِكَةُ يَضْرِبُونَ وُجُوهَهُمْ
وَأَدْبَارَهُمْ ٢٧ ذَٰلِكَ بِأَنَّهُمُ اتَّبَعُوا مَا أَسْخَطَ اللَّهَ
وَكَرِهُوا رِضْوَانَهُ فَأَحْبَطَ أَعْمَالَهُمْ ٢٨ أَمْ حَسِبَ
الَّذِينَ فِي قُلُوبِهِم مَّرَضٌ أَن لَّن يُخْرِجَ اللَّهُ أَضْغَانَهُمْ ٢٩
وَلَوْ نَشَاءُ لَأَرَيْنَاكَهُمْ فَلَعَرَفْتَهُم بِسِيمَاهُمْ وَلَتَعْرِفَنَّهُمْ فِي
لَحْنِ الْقَوْلِ وَاللَّهُ يَعْلَمُ أَعْمَالَكُمْ ٣٠ وَلَنَبْلُوَنَّكُمْ حَتَّىٰ نَعْلَمَ
الْمُجَاهِدِينَ مِنكُمْ وَالصَّابِرِينَ وَنَبْلُوَ أَخْبَارَكُمْ ٣١ إِنَّ الَّذِينَ
كَفَرُوا وَصَدُّوا عَن سَبِيلِ اللَّهِ وَشَاقُّوا الرَّسُولَ مِن بَعْدِ
مَا تَبَيَّنَ لَهُمُ الْهُدَىٰ لَن يَضُرُّوا اللَّهَ شَيْئًا وَسَيُحْبِطُ أَعْمَالَهُمْ
٣٢ ۞ يَا أَيُّهَا الَّذِينَ آمَنُوا أَطِيعُوا اللَّهَ
وَأَطِيعُوا الرَّسُولَ وَلَا تُبْطِلُوا أَعْمَالَكُمْ ٣٣ إِنَّ الَّذِينَ كَفَرُوا وَصَدُّوا عَن سَبِيلِ
اللَّهِ ثُمَّ مَاتُوا وَهُمْ كُفَّارٌ فَلَن يَغْفِرَ اللَّهُ لَهُمْ ٣٤ فَلَا تَهِنُوا
وَتَدْعُوا إِلَى السَّلْمِ وَأَنتُمُ الْأَعْلَوْنَ وَاللَّهُ مَعَكُمْ وَلَن يَتِرَكُمْ
أَعْمَالَكُمْ ٣٥ إِنَّمَا الْحَيَاةُ الدُّنْيَا لَعِبٌ وَلَهْوٌ وَإِن تُؤْمِنُوا وَتَتَّقُوا
يُؤْتِكُمْ أُجُورَكُمْ وَلَا يَسْأَلْكُمْ أَمْوَالَكُمْ ٣٦ إِن يَسْأَلْكُمُوهَا
فَيُحْفِكُمْ تَبْخَلُوا وَيُخْرِجْ أَضْغَانَكُمْ ٣٧ هَا أَنتُمْ
هَٰؤُلَاءِ تُدْعَوْنَ لِتُنفِقُوا فِي سَبِيلِ اللَّهِ فَمِنكُم مَّن يَبْخَلُ وَمَن
يَبْخَلْ فَإِنَّمَا يَبْخَلُ عَن نَّفْسِهِ وَاللَّهُ الْغَنِيُّ وَأَنتُمُ الْفُقَرَاءُ
وَإِن تَتَوَلَّوْا يَسْتَبْدِلْ قَوْمًا غَيْرَكُمْ ثُمَّ لَا يَكُونُوا أَمْثَالَكُم ٣٨
ٱلَّذِينَ كَفَرُواْ وَصَدُّواْ عَن سَبِيلِ ٱللَّهِ أَضَلَّ أَعْمَٰلَهُمْ ۝١ وَٱلَّذِينَ
ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ وَءَامَنُواْ بِمَا نُزِّلَ عَلَىٰ مُحَمَّدٖ وَهُوَ ٱلْحَقُّ مِن
رَّبِّهِمْ كَفَّرَ عَنْهُمْ سَيِّـَٔاتِهِمْ وَأَصْلَحَ بَالَهُمْ ۝٢ ذَٰلِكَ بِأَنَّ ٱلَّذِينَ كَفَرُواْ
ٱتَّبَعُواْ ٱلْبَٰطِلَ وَأَنَّ ٱلَّذِينَ ءَامَنُواْ ٱتَّبَعُواْ ٱلْحَقَّ مِن رَّبِّهِمْۚ كَذَٰلِكَ يَضْرِبُ
ٱللَّهُ لِلنَّاسِ أَمْثَٰلَهُمْ ۝٣ فَإِذَا لَقِيتُمُ ٱلَّذِينَ كَفَرُواْ فَضَرْبَ ٱلرِّقَابِ حَتَّىٰٓ
إِذَآ أَثْخَنتُمُوهُمْ فَشُدُّواْ ٱلْوَثَاقَ فَإِمَّا مَنَّۢا بَعْدُ وَإِمَّا فِدَآءً حَتَّىٰ تَضَعَ ٱلْحَرْبُ
أَوْزَارَهَاۚ ذَٰلِكَۖ وَلَوْ يَشَآءُ ٱللَّهُ لَٱنتَصَرَ مِنْهُمْ وَلَٰكِن لِّيَبْلُوَاْ بَعْضَكُم
بِبَعْضٖ وَٱلَّذِينَ قُتِلُواْ فِي سَبِيلِ ٱللَّهِ فَلَن يُضِلَّ أَعْمَٰلَهُمْ ۝٤ سَيَهْدِيهِمْ
وَيُصْلِحُ بَالَهُمْ ۝٥ وَيُدْخِلُهُمُ ٱلْجَنَّةَ عَرَّفَهَا لَهُمْ ۝٦ يَٰٓأَيُّهَا ٱلَّذِينَ
ءَامَنُوٓاْ إِن تَنصُرُواْ ٱللَّهَ يَنصُرْكُمْ وَيُثَبِّتْ أَقْدَامَكُمْ ۝٧ وَٱلَّذِينَ كَفَرُواْ
فَتَعْسٗا لَّهُمْ وَأَضَلَّ أَعْمَٰلَهُمْ ۝٨ ذَٰلِكَ بِأَنَّهُمْ كَرِهُواْ مَآ أَنزَلَ ٱللَّهُ
فَأَحْبَطَ أَعْمَٰلَهُمْ ۝٩ أَفَلَمْ يَسِيرُواْ فِي ٱلْأَرْضِ فَيَنظُرُواْ كَيْفَ كَانَ
عَٰقِبَةُ ٱلَّذِينَ مِن قَبْلِهِمْۖ دَمَّرَ ٱللَّهُ عَلَيْهِمْۖ وَلِلْكَٰفِرِينَ أَمْثَٰلُهَا ۝١٠ ذَٰلِكَ
بِأَنَّ ٱللَّهَ مَوْلَى ٱلَّذِينَ ءَامَنُواْ وَأَنَّ ٱلْكَٰفِرِينَ لَا مَوْلَىٰ لَهُمْ ۝١١
إِنَّ ٱللَّهَ يُدْخِلُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ جَنَّٰتٖ تَجْرِي مِن
تَحْتِهَا ٱلْأَنْهَٰرُۖ وَٱلَّذِينَ كَفَرُواْ يَتَمَتَّعُونَ وَيَأْكُلُونَ كَمَا تَأْكُلُ ٱلْأَنْعَٰمُ
وَٱلنَّارُ مَثْوٗى لَّهُمْ ۝١٢ وَكَأَيِّن مِّن قَرْيَةٍ هِيَ أَشَدُّ قُوَّةٗ مِّن قَرْيَتِكَ
ٱلَّتِيٓ أَخْرَجَتْكَ أَهْلَكْنَٰهُمْ فَلَا نَاصِرَ لَهُمْ ۝١٣ أَفَمَن كَانَ عَلَىٰ بَيِّنَةٖ مِّن
رَّبِّهِۦ كَمَن زُيِّنَ لَهُ سُوٓءُ عَمَلِهِۦ وَٱتَّبَعُوٓاْ أَهْوَآءَهُم ۝١٤ مَّثَلُ ٱلْجَنَّةِ ٱلَّتِي
وُعِدَ ٱلْمُتَّقُونَۖ فِيهَآ أَنْهَٰرَ مِّن مَّآءٍ غَيْرِ ءَاسِنٖ وَأَنْهَٰرَ مِّن لَّبَنٖ لَّمْ يَتَغَيَّرْ
طَعْمُهُ وَأَنْهَٰرَ مِّنْ خَمْرٖ لَّذَّةٖ لِّلشَّٰرِبِينَ وَأَنْهَٰرَ مِّنْ عَسَلٖ مُّصَفّٗىۖ وَلَهُمْ
فِيهَا مِن كُلِّ ٱلثَّمَرَٰتِ وَمَغْفِرَةَ مِّن رَّبِّهِمْۖ كَمَنْ هُوَ خَٰلِدَ فِي ٱلنَّارِ وَسُقُواْ
مَآءً حَمِيمٗا فَقَطَّعَ أَمْعَآءَهُمْ ۝١٥ وَمِنْهُم مَّن يَسْتَمِعُ إِلَيْكَ حَتَّىٰٓ إِذَا
خَرَجُواْ مِنْ عِندِكَ قَالُواْ لِلَّذِينَ أُوتُواْ ٱلْعِلْمَ مَاذَا قَالَ ءَانِفًاۚ أُوْلَٰٓئِكَ
ٱلَّذِينَ طَبَعَ ٱللَّهُ عَلَىٰ قُلُوبِهِمْ وَٱتَّبَعُوٓاْ أَهْوَآءَهُمْ ۝١٦ وَٱلَّذِينَ ٱهْتَدَوْاْ
زَادَهُمْ هُدٗى وَءَاتَىٰهُمْ تَقْوَىٰهُمْ ۝١٧ فَهَلْ يَنظُرُونَ إِلَّا ٱلسَّاعَةَ
أَن تَأْتِيَهُم بَغْتَةٗۖ فَقَدْ جَآءَ أَشْرَاطُهَاۚ فَأَنَّىٰ لَهُمْ إِذَا جَآءَتْهُمْ
ذِكْرَىٰهُمْ ۝١٨ فَٱعْلَمْ أَنَّهُ لَآ إِلَٰهَ إِلَّا ٱللَّهُ وَٱسْتَغْفِرْ لِذَنۢبِكَ
وَلِلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ وَٱللَّهُ يَعْلَمُ مُتَقَلَّبَكُمْ وَمَثْوَىٰكُمْ ۝١٩
وَيَقُولُ ٱلَّذِينَ ءَامَنُواْ لَوْلَا نُزِّلَتْ سُورَةَۖ فَإِذَآ أُنزِلَتْ سُورَةَ
مُّحْكَمَةَ وَذُكِرَ فِيهَا ٱلْقِتَالُ رَأَيْتَ ٱلَّذِينَ فِي قُلُوبِهِم مَّرَضَ
يَنظُرُونَ إِلَيْكَ نَظَرَ ٱلْمَغْشِيِّ عَلَيْهِ مِنَ ٱلْمَوْتِۖ فَأَوْلَىٰ لَهُمْ
۝٢٠ طَاعَةَ وَقَوْلَ مَّعْرُوفَۚ فَإِذَا عَزَمَ ٱلْأَمْرُ فَلَوْ صَدَقُواْ ٱللَّهَ
لَكَانَ خَيْرٗا لَّهُمْ ۝٢١ فَهَلْ عَسَيْتُمْ إِن تَوَلَّيْتُمْ أَن تُفْسِدُواْ
فِي ٱلْأَرْضِ وَتُقَطِّعُوٓاْ أَرْحَامَكُمْ ۝٢٢ أُوْلَٰٓئِكَ ٱلَّذِينَ لَعَنَهُمُ
ٱللَّهُ فَأَصَمَّهُمْ وَأَعْمَىٰٓ أَبْصَٰرَهُمْ ۝٢٣ أَفَلَا يَتَدَبَّرُونَ ٱلْقُرْءَانَ
أَمْ عَلَىٰ قُلُوبٍ أَقْفَالُهَآ ۝٢٤ إِنَّ ٱلَّذِينَ ٱرْتَدُّواْ عَلَىٰٓ أَدْبَٰرِهِم
مِّنۢ بَعْدِ مَا تَبَيَّنَ لَهُمُ ٱلْهُدَى ٱلشَّيْطَٰنُ سَوَّلَ لَهُمْ وَأَمْلَىٰ
لَهُمْ ۝٢٥ ذَٰلِكَ بِأَنَّهُمْ قَالُواْ لِلَّذِينَ كَرِهُواْ مَا نَزَّلَ ٱللَّهُ
سَنُطِيعُكُمْ فِي بَعْضِ ٱلْأَمْرِۖ وَٱللَّهُ يَعْلَمُ إِسْرَارَهُمْ ۝٢٦
فَكَيْفَ إِذَا تَوَفَّتْهُمُ ٱلْمَلَٰٓئِكَةُ يَضْرِبُونَ وُجُوهَهُمْ
وَأَدْبَٰرَهُمْ ۝٢٧ ذَٰلِكَ بِأَنَّهُمُ ٱتَّبَعُواْ مَآ أَسْخَطَ ٱللَّهَ
وَكَرِهُواْ رِضْوَٰنَهُ فَأَحْبَطَ أَعْمَٰلَهُمْ ۝٢٨ أَمْ حَسِبَ
ٱلَّذِينَ فِي قُلُوبِهِم مَّرَضٌ أَن لَّن يُخْرِجَ ٱللَّهُ أَضْغَٰنَهُمْ ۝٢٩
وَلَوْ نَشَآءُ لَأَرَيْنَٰكَهُمْ فَلَعَرَفْتَهُم بِسِيمَٰهُمْۚ وَلَتَعْرِفَنَّهُمْ فِي
لَحْنِ ٱلْقَوْلِۚ وَٱللَّهُ يَعْلَمُ أَعْمَٰلَكُمْ ۝٣٠ وَلَنَبْلُوَنَّكُمْ حَتَّىٰ نَعْلَمَ
ٱلْمُجَٰهِدِينَ مِنكُمْ وَٱلصَّٰبِرِينَ وَنَبْلُوَاْ أَخْبَارَكُمْ ۝٣١ إِنَّ ٱلَّذِينَ
كَفَرُواْ وَصَدُّواْ عَن سَبِيلِ ٱللَّهِ وَشَآقُّواْ ٱلرَّسُولَ مِنۢ بَعْدِ
مَا تَبَيَّنَ لَهُمُ ٱلْهُدَىٰ لَن يَضُرُّواْ ٱللَّهَ شَيْـٔٗا وَسَيُحْبِطُ أَعْمَٰلَهُمْ
۝٣٢ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ أَطِيعُواْ ٱللَّهَ وَأَطِيعُواْ ٱلرَّسُولَ
وَلَا تُبْطِلُوٓاْ أَعْمَٰلَكُمْ ۝٣٣ إِنَّ ٱلَّذِينَ كَفَرُواْ وَصَدُّواْ عَن سَبِيلِ
ٱللَّهِ ثُمَّ مَاتُواْ وَهُمْ كُفَّارَ فَلَن يَغْفِرَ ٱللَّهُ لَهُمْ ۝٣٤ فَلَا تَهِنُواْ
وَتَدْعُوٓاْ إِلَى ٱلسَّلْمِ وَأَنتُمُ ٱلْأَعْلَوْنَ وَٱللَّهُ مَعَكُمْ وَلَن يَتِرَكُمْ
أَعْمَٰلَكُمْ ۝٣٥ إِنَّمَا ٱلْحَيَوٰةُ ٱلدُّنْيَا لَعِبَ وَلَهْوَۚ وَإِن تُؤْمِنُواْ وَتَتَّقُواْ
يُؤْتِكُمْ أُجُورَكُمْ وَلَا يَسْـَٔلْكُمْ أَمْوَٰلَكُمْ ۝٣٦ إِن يَسْـَٔلْكُمُوهَا
فَيُحْفِكُمْ تَبْخَلُواْ وَيُخْرِجْ أَضْغَٰنَكُمْ ۝٣٧ هَٰٓأَنتُمْ هَٰٓؤُلَآءِ
تُدْعَوْنَ لِتُنفِقُواْ فِي سَبِيلِ ٱللَّهِ فَمِنكُم مَّن يَبْخَلُۖ وَمَن يَبْخَلْ
فَإِنَّمَا يَبْخَلُ عَن نَّفْسِهِۦۚ وَٱللَّهُ ٱلْغَنِيُّ وَأَنتُمُ ٱلْفُقَرَآءُۚ وَإِن
تَتَوَلَّوْاْ يَسْتَبْدِلْ قَوْمًا غَيْرَكُمْ ثُمَّ لَا يَكُونُوٓاْ أَمْثَٰلَكُم ۝٣٨
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑ
ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑﳒ ﳓ ﳔ ﳕ ﳖ
ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ
ﳡ ﳢﳣ ﳤ ﳥ ﳦ ﳧ ﳨ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ
ﱉ ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
Word-by-word: the Quranic Arabic Corpus · corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).