Al-Fatḥ
ﭸ
The Victory
| 1 | إِنَّا فَتَحۡنَا لَكَ فَتۡحٗا مُّبِينٗاinnāإناإِنَّاIndeed,fataḥnāفتحنافَتَحْنَاWe have given victory,lakaلكلَكَto youfatḥanفتحافَتْحًاa victorymubīnanمبينامُّبِينًاclear.Lo! We have given thee (O Muhammad) a signal victory,Indeed, We have given you [O Prophet] a clear conquest[1],Indeed, We have given you, [O Muḥammad], a clear conquest[1507]Verily We have granted thee a manifest Victory: |
| 2 | لِّيَغۡفِرَ لَكَ ٱللَّهُ مَا تَقَدَّمَ مِن ذَنۢبِكَ وَمَا تَأَخَّرَ وَيُتِمَّ نِعۡمَتَهُۥ عَلَيۡكَ وَيَهۡدِيَكَ صِرَٰطٗا مُّسۡتَقِيمٗاliyaghfiraليغفرلِّيَغْفِرَThat may forgivelakaلكلَكَfor youl-lahuاللهٱللَّهُAllahmāمامَاwhattaqaddamaتقدمتَقَدَّمَprecededminمنمِنofdhanbikaذنبكذَنۢبِكَyour sinswamāوماوَمَاand whatta-akharaتأخرتَأَخَّرَwill followwayutimmaويتموَيُتِمَّand completeniʿ'matahuنعمتهنِعْمَتَهُۥHis favorʿalaykaعليكعَلَيْكَupon youwayahdiyakaويهديكوَيَهْدِيَكَand guide youṣirāṭanصراطاصِرَٰطًا(to) a Pathmus'taqīmanمستقيمامُّسْتَقِيمًاStraight,That Allah may forgive thee of thy sin that which is past and that which is to come, and may perfect His favour unto thee, and may guide thee on a right path,so that Allah may forgive you your previous and future sins[2], complete His favor upon you, and guide you to a straight path,That Allāh may forgive for you what preceded of your sin [i.e., errors] and what will follow and complete His favor upon you and guide you to a straight pathThat Allah may forgive thee thy faults of the past and those to follow; fulfil His favour to thee; and guide thee on the Straight Way; |
| 3 | وَيَنصُرَكَ ٱللَّهُ نَصۡرًا عَزِيزًاwayanṣurakaوينصركوَيَنصُرَكَAnd Allah may help youl-lahuاللهٱللَّهُAnd Allah may help younaṣranنصرانَصْرًا(with) a helpʿazīzanعزيزاعَزِيزًاmighty.And that Allah may help thee with strong help -and so that Allah may help you with a mighty victory.And [that] Allāh may aid you with a mighty victory.And that Allah may help thee with powerful help. |
| 4 | هُوَ ٱلَّذِيٓ أَنزَلَ ٱلسَّكِينَةَ فِي قُلُوبِ ٱلۡمُؤۡمِنِينَ لِيَزۡدَادُوٓاْ إِيمَٰنٗا مَّعَ إِيمَٰنِهِمۡۗ وَلِلَّهِ جُنُودُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمٗاhuwaهوهُوَHealladhīالذيٱلَّذِىٓ(is) the One Whoanzalaأنزلأَنزَلَsent downl-sakīnataالسكينةٱلسَّكِينَةَ[the] tranquilityfīفيفِىin(to)qulūbiقلوبقُلُوبِ(the) heartsl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَ(of) the believersliyazdādūليزدادوالِيَزْدَادُوٓاْthat they may increaseīmānanإيماناإِيمَٰنًا(in) faithmaʿaمعمَّعَwithīmānihimإيمانهمإِيمَٰنِهِمْtheir faith.walillahiوللهوَلِلَّهِAnd for Allahjunūduجنودجُنُودُ(are the) hostsl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,wakānaوكانوَكَانَand Allahl-lahuاللهٱللَّهُand Allahʿalīmanعليماعَلِيمًا(is) All-Knower,ḥakīmanحكيماحَكِيمًاAll-Wise.He it is Who sent down peace of reassurance into the hearts of the believers that they might add faith unto their faith. Allah's are the hosts of the heavens and the earth, and Allah is ever Knower, Wise -It is He Who sent down tranquility into the hearts of the believers so that they may increase in faith along with their faith. To Allah belong the soldiers of the heavens and earth. And Allah is All-Knowing, All-Wise.It is He who sent down tranquility into the hearts of the believers that they would increase in faith along with their [present] faith. And to Allāh belong the soldiers of the heavens and the earth, and ever is Allāh Knowing and Wise.It is He Who sent down tranquillity into the hearts of the Believers, that they may add faith to their faith;- for to Allah belong the Forces of the heavens and the earth; and Allah is Full of Knowledge and Wisdom;- |
| 5 | لِّيُدۡخِلَ ٱلۡمُؤۡمِنِينَ وَٱلۡمُؤۡمِنَٰتِ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَا وَيُكَفِّرَ عَنۡهُمۡ سَيِّـَٔاتِهِمۡۚ وَكَانَ ذَٰلِكَ عِندَ ٱللَّهِ فَوۡزًا عَظِيمٗاliyud'khilaليدخللِّيُدْخِلَThat He may admitl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believing menwal-mu'minātiوالمؤمناتوَٱلْمُؤْمِنَٰتِand the believing womenjannātinجناتجَنَّٰتٍ(to) Gardenstajrīتجريتَجْرِىflowminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath theml-anhāruالأنهارٱلْأَنْهَٰرُthe riverskhālidīnaخالدينخَٰلِدِينَ(to) abide foreverfīhāفيهافِيهَاtherein,wayukaffiraويكفروَيُكَفِّرَand (to) removeʿanhumعنهمعَنْهُمْfrom themsayyiātihimسيئاتهمسَيِّـَٔاتِهِمْtheir misdeeds,wakānaوكانوَكَانَand isdhālikaذلكذَٰلِكَthatʿindaعندعِندَwithl-lahiاللهٱللَّهِAllahfawzanفوزافَوْزًاa successʿaẓīmanعظيماعَظِيمًاgreat.That He may bring the believing men and the believing women into Gardens underneath which rivers flow, wherein they will abide, and may remit from them their evil deeds - That, in the sight of Allah, is the supreme triumph -So that He may admit the believing men and women to gardens under which rivers flow, abiding therein forever, and absolve them of their sins; that is a supreme triumph before Allah.[And] that He may admit the believing men and the believing women to gardens beneath which rivers flow to abide therein eternally and remove from them their misdeeds - and ever is that, in the sight of Allāh, a great attainment –That He may admit the men and women who believe, to Gardens beneath which rivers flow, to dwell therein for aye, and remove their ills from them;- and that is, in the sight of Allah, the highest achievement (for man),- |
| 6 | وَيُعَذِّبَ ٱلۡمُنَٰفِقِينَ وَٱلۡمُنَٰفِقَٰتِ وَٱلۡمُشۡرِكِينَ وَٱلۡمُشۡرِكَٰتِ ٱلظَّآنِّينَ بِٱللَّهِ ظَنَّ ٱلسَّوۡءِۚ عَلَيۡهِمۡ دَآئِرَةُ ٱلسَّوۡءِۖ وَغَضِبَ ٱللَّهُ عَلَيۡهِمۡ وَلَعَنَهُمۡ وَأَعَدَّ لَهُمۡ جَهَنَّمَۖ وَسَآءَتۡ مَصِيرٗاwayuʿadhibaويعذبوَيُعَذِّبَAnd He (may) punishl-munāfiqīnaالمنافقينٱلْمُنَٰفِقِينَthe hypocrite menwal-munāfiqātiوالمنافقاتوَٱلْمُنَٰفِقَٰتِand the hypocrite womenwal-mush'rikīnaوالمشركينوَٱلْمُشْرِكِينَand the polytheist menwal-mush'rikātiوالمشركاتوَٱلْمُشْرِكَٰتِand the polytheist women,l-ẓānīnaالظانينٱلظَّآنِّينَwho assumebil-lahiباللهبِٱللَّهِabout Allahẓannaظنظَنَّan assumptionl-sawiالسوءٱلسَّوْءِevil.ʿalayhimعليهمعَلَيْهِمْUpon themdāiratuدائرةدَآئِرَةُ(is) a turnl-sawiالسوءٱلسَّوْءِ(of) evil,waghaḍibaوغضبوَغَضِبَand Allah's wrath (is)l-lahuاللهٱللَّهُand Allah's wrath (is)ʿalayhimعليهمعَلَيْهِمْupon themwalaʿanahumولعنهموَلَعَنَهُمْand He has cursed themwa-aʿaddaوأعدوَأَعَدَّand preparedlahumلهملَهُمْfor themjahannamaجهنمجَهَنَّمَHell,wasāatوساءتوَسَآءَتْand evilmaṣīranمصيرامَصِيرًا(is the) destination.And may punish the hypocritical men and the hypocritical women, and the idolatrous men and the idolatrous women, who think an evil thought concerning Allah. For them is the evil turn of fortune, and Allah is wroth against them and hath cursed them, and hath made ready for them hell, a hapless journey's end.And so that He may punish hypocrite men and women and polytheist men and women, who harbor about Allah evil thoughts[3]. An evil fate will befall them. Allah is angry with them and has cursed them and prepared for them Hell. What a terrible destination!And [that] He may punish the hypocrite men and hypocrite women, and the polytheist men and polytheist women - those who assume about Allāh an assumption of evil nature. Upon them is a misfortune of evil nature; and Allāh has become angry with them and has cursed them and prepared for them Hell, and evil it is as a destination.And that He may punish the Hypocrites, men and women, and the Polytheists men and women, who imagine an evil opinion of Allah. On them is a round of Evil: the Wrath of Allah is on them: He has cursed them and got Hell ready for them: and evil is it for a destination. |
| 7 | وَلِلَّهِ جُنُودُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ وَكَانَ ٱللَّهُ عَزِيزًا حَكِيمًاwalillahiوللهوَلِلَّهِAnd for Allahjunūduجنودجُنُودُ(are the) hostsl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.wakānaوكانوَكَانَand Allahl-lahuاللهٱللَّهُand Allahʿazīzanعزيزاعَزِيزًا(is) All-Mighty,ḥakīmanحكيماحَكِيمًاAll-Wise.Allah's are the hosts of the heavens and the earth, and Allah is ever Mighty, Wise.To Allah belong the soldiers of the heavens and earth, and Allah is All-Mighty, All-Wise.And to Allāh belong the soldiers of the heavens and the earth. And ever is Allāh Exalted in Might and Wise.For to Allah belong the Forces of the heavens and the earth; and Allah is Exalted in Power, Full of Wisdom. |
| 8 | إِنَّآ أَرۡسَلۡنَٰكَ شَٰهِدٗا وَمُبَشِّرٗا وَنَذِيرٗاinnāإناإِنَّآIndeed, Wearsalnākaأرسلناكأَرْسَلْنَٰكَ[We] have sent youshāhidanشاهداشَٰهِدًا(as) a witnesswamubashiranومبشراوَمُبَشِّرًاand (as) a bearer of glad tidingswanadhīranونذيراوَنَذِيرًاand (as) a warner,Lo! We have sent thee (O Muhammad) as a witness and a bearer of good tidings and a warner,Indeed, We have sent you [O prophet] as a witness, a bearer of glad tidings, and a warner,Indeed, We have sent you as a witness and a bringer of good tidings and a warnerWe have truly sent thee as a witness, as a bringer of Glad Tidings, and as a Warner: |
| 9 | لِّتُؤۡمِنُواْ بِٱللَّهِ وَرَسُولِهِۦ وَتُعَزِّرُوهُ وَتُوَقِّرُوهُۚ وَتُسَبِّحُوهُ بُكۡرَةٗ وَأَصِيلًاlitu'minūلتؤمنوالِّتُؤْمِنُواْThat you may believebil-lahiباللهبِٱللَّهِin Allahwarasūlihiورسولهوَرَسُولِهِۦand His Messengerwatuʿazzirūhuوتعزروهوَتُعَزِّرُوهُand (may) honor himwatuwaqqirūhuوتوقروهوَتُوَقِّرُوهُand respect himwatusabbiḥūhuوتسبحوهوَتُسَبِّحُوهُand glorify Himbuk'ratanبكرةبُكْرَةًmorningwa-aṣīlanوأصيلاوَأَصِيلًاand evening.That ye (mankind) may believe in Allah and His messenger, and may honour Him, and may revere Him, and may glorify Him at early dawn and at the close of day.so that you may believe in Allah and His Messenger, support and revere him, and glorify Him morning and evening.That you [people] may believe in Allāh and His Messenger and honor him and respect him [i.e., the Prophet (ﷺ)] and exalt Him [i.e., Allāh] morning and afternoon.In order that ye (O men) may believe in Allah and His Messenger, that ye may assist and honour Him, and celebrate His praise morning and evening. |
| 10 | إِنَّ ٱلَّذِينَ يُبَايِعُونَكَ إِنَّمَا يُبَايِعُونَ ٱللَّهَ يَدُ ٱللَّهِ فَوۡقَ أَيۡدِيهِمۡۚ فَمَن نَّكَثَ فَإِنَّمَا يَنكُثُ عَلَىٰ نَفۡسِهِۦۖ وَمَنۡ أَوۡفَىٰ بِمَا عَٰهَدَ عَلَيۡهُ ٱللَّهَ فَسَيُؤۡتِيهِ أَجۡرًا عَظِيمٗاinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyubāyiʿūnakaيبايعونكيُبَايِعُونَكَpledge allegiance to youinnamāإنماإِنَّمَاonlyyubāyiʿūnaيبايعونيُبَايِعُونَthey pledge allegiancel-lahaاللهٱللَّهَ(to) Allah.yaduيديَدُ(The) Handl-lahiاللهٱللَّهِ(of) Allahfawqaفوقفَوْقَ(is) overaydīhimأيديهمأَيْدِيهِمْtheir hands.famanفمنفَمَنThen whoevernakathaنكثنَّكَثَbreaks (his oath)fa-innamāفإنمافَإِنَّمَاthen onlyyankuthuينكثيَنكُثُhe breaksʿalāعلىعَلَىٰagainstnafsihiنفسهنَفْسِهِۦhimself,wamanومنوَمَنْand whoeverawfāأوفىأَوْفَىٰfulfilsbimāبمابِمَاwhatʿāhadaعاهدعَٰهَدَhe has covenantedʿalayhuعليهعَلَيْهُ(with)l-lahaاللهٱللَّهَAllah,fasayu'tīhiفسيؤتيهفَسَيُؤْتِيهِsoon He will give himajranأجراأَجْرًاa rewardʿaẓīmanعظيماعَظِيمًاgreat.Lo! those who swear allegiance unto thee (Muhammad), swear allegiance only unto Allah. The Hand of Allah is above their hands. So whosoever breaketh his oath, breaketh it only to his soul's hurt; while whosoever keepeth his covenant with Allah, on him will He bestow immense reward.Those who pledge allegiance to you [O Prophet] are indeed pledging allegiance to Allah; Allah’s Hand is over their hands[4]. Whoever breaks his pledge, he only breaks it to his own detriment, but whoever fulfills his covenant with Allah, He will give him a great reward.Indeed, those who pledge allegiance to you, [O Muḥammad] - they are actually pledging allegiance to Allāh. The hand[1508] of Allāh is over their hands.[1509] So he who breaks his word only breaks it to the detriment of himself. And he who fulfills that which he has promised Allāh - He will give him a great reward.Verily those who plight their fealty to thee do no less than plight their fealty to Allah: the Hand of Allah is over their hands: then any one who violates his oath, does so to the harm of his own soul, and any one who fulfils what he has covenanted with Allah,- Allah will soon grant him a great Reward. |
| 11 | سَيَقُولُ لَكَ ٱلۡمُخَلَّفُونَ مِنَ ٱلۡأَعۡرَابِ شَغَلَتۡنَآ أَمۡوَٰلُنَا وَأَهۡلُونَا فَٱسۡتَغۡفِرۡ لَنَاۚ يَقُولُونَ بِأَلۡسِنَتِهِم مَّا لَيۡسَ فِي قُلُوبِهِمۡۚ قُلۡ فَمَن يَمۡلِكُ لَكُم مِّنَ ٱللَّهِ شَيۡـًٔا إِنۡ أَرَادَ بِكُمۡ ضَرًّا أَوۡ أَرَادَ بِكُمۡ نَفۡعَۢاۚ بَلۡ كَانَ ٱللَّهُ بِمَا تَعۡمَلُونَ خَبِيرَۢاsayaqūluسيقولسَيَقُولُWill saylakaلكلَكَto youl-mukhalafūnaالمخلفونٱلْمُخَلَّفُونَthose who remained behindminaمنمِنَofl-aʿrābiالأعرابٱلْأَعْرَابِthe Bedouins,shaghalatnāشغلتناشَغَلَتْنَآ"Kept us busyamwālunāأموالناأَمْوَٰلُنَاour propertieswa-ahlūnāوأهلوناوَأَهْلُونَاand our families,fa-is'taghfirفاستغفرفَٱسْتَغْفِرْso ask forgivenesslanāلنالَنَاfor us."yaqūlūnaيقولونيَقُولُونَThey saybi-alsinatihimبألسنتهمبِأَلْسِنَتِهِمwith their tonguesmāمامَّاwhatlaysaليسلَيْسَis notfīفيفِىinqulūbihimقلوبهمقُلُوبِهِمْtheir hearts.qulقلقُلْSay,famanفمنفَمَن"Then whoyamlikuيملكيَمْلِكُhas powerlakumلكملَكُمfor youminaمنمِّنَagainstl-lahiاللهٱللَّهِAllahshayanشيئاشَيْـًٔا(in) anything,inإنإِنْifarādaأرادأَرَادَHe intendsbikumبكمبِكُمْfor youḍarranضراضَرًّاharmawأوأَوْorarādaأرادأَرَادَHe intendsbikumبكمبِكُمْfor younafʿanنفعانَفْعًۢاa benefit?balبلبَلْNay,kānaكانكَانَisl-lahuاللهٱللَّهُAllahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dokhabīranخبيراخَبِيرًۢاAll-Aware.Those of the wandering Arabs who were left behind will tell thee: Our possessions and our households occupied us, so ask forgiveness for us! They speak with their tongues that which is not in their hearts. Say: Who can avail you aught against Allah, if He intend you hurt or intend you profit? Nay, but Allah is ever Aware of what ye do.Those of the Bedouins who lagged behind will say to you, “We were preoccupied with our wealth and our families, so ask for forgiveness for us.” They say with their tongues what is not in their hearts. Say, “Then who can prevent Allah if He intends to harm or benefit you? Indeed, Allah is All-Aware of what you do.Those who remained behind[1510] of the bedouins will say to you, "Our properties and our families occupied us, so ask forgiveness for us." They say with their tongues what is not within their hearts. Say, "Then who could prevent Allāh at all if He intended for you harm or intended for you benefit? Rather, ever is Allāh, of what you do, Aware.The desert Arabs who lagged behind will say to thee: "We were engaged in (looking after) our flocks and herds, and our families: do thou then ask forgiveness for us." They say with their tongues what is not in their hearts. Say: "Who then has any power at all (to intervene) on your behalf with Allah, if His Will is to give you some loss or to give you some profit? But Allah is well acquainted with all that ye do. |
| 12 | بَلۡ ظَنَنتُمۡ أَن لَّن يَنقَلِبَ ٱلرَّسُولُ وَٱلۡمُؤۡمِنُونَ إِلَىٰٓ أَهۡلِيهِمۡ أَبَدٗا وَزُيِّنَ ذَٰلِكَ فِي قُلُوبِكُمۡ وَظَنَنتُمۡ ظَنَّ ٱلسَّوۡءِ وَكُنتُمۡ قَوۡمَۢا بُورٗاbalبلبَلْNay,ẓanantumظننتمظَنَنتُمْyou thoughtanأنأَنthatlanلنلَّن(would) neveryanqalibaينقلبيَنقَلِبَreturnl-rasūluالرسولٱلرَّسُولُthe Messengerwal-mu'minūnaوالمؤمنونوَٱلْمُؤْمِنُونَand the believersilāإلىإِلَىٰٓtoahlīhimأهليهمأَهْلِيهِمْtheir familiesabadanأبداأَبَدًاever,wazuyyinaوزينوَزُيِّنَthat was made fair-seemingdhālikaذلكذَٰلِكَthat was made fair-seemingfīفيفِىinqulūbikumقلوبكمقُلُوبِكُمْyour hearts.waẓanantumوظننتموَظَنَنتُمْAnd you assumedẓannaظنظَنَّan assumptionl-sawiالسوءٱلسَّوْءِevil,wakuntumوكنتموَكُنتُمْand you becameqawmanقوماقَوْمًۢاa peoplebūranبورابُورًاruined."Nay, but ye deemed that the messenger and the believers would never return to their own folk, and that was made fairseeming in your hearts, and ye did think an evil thought, and ye were worthless folk.But you thought that the Messenger and the believers would never return to their families ever, and that was made appealing in your hearts. You harbored evil thoughts, for you are a doomed people.”But you thought that the Messenger and the believers would never return to their families, ever, and that was made pleasing in your hearts. And you assumed an assumption of evil and became a people ruined.""Nay, ye thought that the Messenger and the Believers would never return to their families; this seemed pleasing in your hearts, and ye conceived an evil thought, for ye are a people lost (in wickedness)." |
| 13 | وَمَن لَّمۡ يُؤۡمِنۢ بِٱللَّهِ وَرَسُولِهِۦ فَإِنَّآ أَعۡتَدۡنَا لِلۡكَٰفِرِينَ سَعِيرٗاwamanومنوَمَنAnd whoeverlamلملَّمْ(has) not believedyu'minيؤمنيُؤْمِنۢ(has) not believedbil-lahiباللهبِٱللَّهِin Allahwarasūlihiورسولهوَرَسُولِهِۦand His Messengerfa-innāفإنافَإِنَّآthen indeed, Weaʿtadnāأعتدناأَعْتَدْنَا[We] have preparedlil'kāfirīnaللكافرينلِلْكَٰفِرِينَfor the disbelieverssaʿīranسعيراسَعِيرًاa Blazing Fire.And so for him who believeth not in Allah and His messenger - Lo! We have prepared a flame for disbelievers.Whoever does not believe in Allah and His Messenger, We have certainly prepared for the disbelievers a Blazing Fire.And whoever has not believed in Allāh and His Messenger - then indeed, We have prepared for the disbelievers a Blaze.And if any believe not in Allah and His Messenger, We have prepared, for those who reject Allah, a Blazing Fire! |
| 14 | وَلِلَّهِ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ يَغۡفِرُ لِمَن يَشَآءُ وَيُعَذِّبُ مَن يَشَآءُۚ وَكَانَ ٱللَّهُ غَفُورٗا رَّحِيمٗاwalillahiوللهوَلِلَّهِAnd for Allahmul'kuملكمُلْكُ(is the) kingdoml-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.yaghfiruيغفريَغْفِرُHe forgiveslimanلمنلِمَنwhomyashāuيشاءيَشَآءُHe willswayuʿadhibuويعذبوَيُعَذِّبُand punishesmanمنمَنwhomyashāuيشاءيَشَآءُHe wills.wakānaوكانوَكَانَAnd isl-lahuاللهٱللَّهُAllahghafūranغفوراغَفُورًاOft-Forgiving,raḥīmanرحيمارَّحِيمًاMost Merciful.And Allah's is the Sovereignty of the heavens and the earth. He forgiveth whom He will, and punisheth whom He will. And Allah is ever Forgiving, Merciful.To Allah belongs the dominion of the heavens and earth. He forgives whom He wills and punishes whom He wills, and Allah is All-Forgiving, Most Merciful.And to Allāh belongs the dominion of the heavens and the earth. He forgives whom He wills and punishes whom He wills. And ever is Allāh Forgiving and Merciful.To Allah belongs the dominion of the heavens and the earth: He forgives whom He wills, and He punishes whom He wills: but Allah is Oft-Forgiving, Most Merciful. |
| 15 | سَيَقُولُ ٱلۡمُخَلَّفُونَ إِذَا ٱنطَلَقۡتُمۡ إِلَىٰ مَغَانِمَ لِتَأۡخُذُوهَا ذَرُونَا نَتَّبِعۡكُمۡۖ يُرِيدُونَ أَن يُبَدِّلُواْ كَلَٰمَ ٱللَّهِۚ قُل لَّن تَتَّبِعُونَا كَذَٰلِكُمۡ قَالَ ٱللَّهُ مِن قَبۡلُۖ فَسَيَقُولُونَ بَلۡ تَحۡسُدُونَنَاۚ بَلۡ كَانُواْ لَا يَفۡقَهُونَ إِلَّا قَلِيلٗاsayaqūluسيقولسَيَقُولُWill sayl-mukhalafūnaالمخلفونٱلْمُخَلَّفُونَthose who remained behindidhāإذاإِذَاwheninṭalaqtumانطلقتمٱنطَلَقْتُمْyou set forthilāإلىإِلَىٰtowardsmaghānimaمغانممَغَانِمَ(the) spoils of warlitakhudhūhāلتأخذوهالِتَأْخُذُوهَاto take it,dharūnāذروناذَرُونَا"Allow usnattabiʿ'kumنتبعكمنَتَّبِعْكُمْ(to) follow you."yurīdūnaيريدونيُرِيدُونَThey wishanأنأَنtoyubaddilūيبدلوايُبَدِّلُواْchangekalāmaكلامكَلَٰمَ(the) Wordsl-lahiاللهٱللَّهِ(of) Allah.qulقلقُلSay,lanلنلَّن"Nevertattabiʿūnāتتبعوناتَتَّبِعُونَاwill you follow us.kadhālikumكذلكمكَذَٰلِكُمْThusqālaقالقَالَAllah saidl-lahuاللهٱللَّهُAllah saidminمنمِنbefore."qabluقبلقَبْلُbefore."fasayaqūlūnaفسيقولونفَسَيَقُولُونَThen they will say,balبلبَلْ"Nay,taḥsudūnanāتحسدونناتَحْسُدُونَنَاyou envy us."balبلبَلْNay,kānūكانواكَانُواْthey werelāلالَاnotyafqahūnaيفقهونيَفْقَهُونَunderstandingillāإلاإِلَّاexceptqalīlanقليلاقَلِيلًاa little.Those who were left behind will say, when ye set forth to capture booty: Let us go with you. They fain would change the verdict of Allah. Say (unto them, O Muhammad): Ye shall not go with us. Thus hath Allah said beforehand. Then they will say: Ye are envious of us. Nay, but they understand not, save a little.Those who lagged behind will say when you set out to collect the spoils of war, “Let us follow you.” They wish to change the word of Allah[5]. Say, “You will never follow us; this is what Allah has already decreed.” They will then say, “Rather, you are jealous of us[6].” Rather, they do not understand but a little[7].Those who remained[1511] behind will say when you set out toward the war booty to take it, "Let us follow you." They wish to change the words of Allāh. Say, "Never will you follow us. Thus did Allāh say before." So they will say, "Rather, you envy us." But [in fact] they were not understanding except a little.[1512]Those who lagged behind (will say), when ye (are free to) march and take booty (in war): "Permit us to follow you." They wish to change Allah's decree: Say: "Not thus will ye follow us: Allah has already declared (this) beforehand": then they will say, "But ye are jealous of us." Nay, but little do they understand (such things). |
| 16 | قُل لِّلۡمُخَلَّفِينَ مِنَ ٱلۡأَعۡرَابِ سَتُدۡعَوۡنَ إِلَىٰ قَوۡمٍ أُوْلِي بَأۡسٖ شَدِيدٖ تُقَٰتِلُونَهُمۡ أَوۡ يُسۡلِمُونَۖ فَإِن تُطِيعُواْ يُؤۡتِكُمُ ٱللَّهُ أَجۡرًا حَسَنٗاۖ وَإِن تَتَوَلَّوۡاْ كَمَا تَوَلَّيۡتُم مِّن قَبۡلُ يُعَذِّبۡكُمۡ عَذَابًا أَلِيمٗاqulقلقُلSaylil'mukhallafīnaللمخلفينلِّلْمُخَلَّفِينَto those who remained behindminaمنمِنَofl-aʿrābiالأعرابٱلْأَعْرَابِthe Bedouins,satud'ʿawnaستدعونسَتُدْعَوْنَ"You will be calledilāإلىإِلَىٰtoqawminقومقَوْمٍa people,ulīأوليأُوْلِىpossessors of military mightbasinبأسبَأْسٍpossessors of military mightshadīdinشديدشَدِيدٍgreat;tuqātilūnahumتقاتلونهمتُقَٰتِلُونَهُمْyou will fight them,awأوأَوْoryus'limūnaيسلمونيُسْلِمُونَthey will submit.fa-inفإنفَإِنThen iftuṭīʿūتطيعواتُطِيعُواْyou obey,yu'tikumuيؤتكميُؤْتِكُمُAllah will give youl-lahuاللهٱللَّهُAllah will give youajranأجراأَجْرًاa rewardḥasananحسناحَسَنًاgood;wa-inوإنوَإِنbut iftatawallawتتولواتَتَوَلَّوْاْyou turn awaykamāكماكَمَاastawallaytumتوليتمتَوَلَّيْتُمyou turned awayminمنمِّنbefore,qabluقبلقَبْلُbefore,yuʿadhib'kumيعذبكميُعَذِّبْكُمْHe will punish youʿadhābanعذاباعَذَابًا(with) a punishmentalīmanأليماأَلِيمًاpainful."Say unto those of the wandering Arabs who were left behind: Ye will be called against a folk of mighty prowess, to fight them until they surrender; and if ye obey, Allah will give you a fair reward; but if ye turn away as ye did turn away before, He will punish you with a painful doom.Say to the Bedouins who lagged behind, “You will be called against a people of great might[8], whom you will fight unless they submit[9]. Then if you obey, Allah will give you a goodly reward, but if you turn away as you turned away before, He will afflict you with a painful punishment.Say to those who remained behind of the bedouins, "You will be called to [face] a people of great military might; you may fight them, or they will submit.[1513] So if you obey, Allāh will give you a good reward; but if you turn away as you turned away before, He will punish you with a painful punishment."Say to the desert Arabs who lagged behind: "Ye shall be summoned (to fight) against a people given to vehement war: then shall ye fight, or they shall submit. Then if ye show obedience, Allah will grant you a goodly reward, but if ye turn back as ye did before, He will punish you with a grievous Penalty." |
| 17 | لَّيۡسَ عَلَى ٱلۡأَعۡمَىٰ حَرَجٞ وَلَا عَلَى ٱلۡأَعۡرَجِ حَرَجٞ وَلَا عَلَى ٱلۡمَرِيضِ حَرَجٞۗ وَمَن يُطِعِ ٱللَّهَ وَرَسُولَهُۥ يُدۡخِلۡهُ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُۖ وَمَن يَتَوَلَّ يُعَذِّبۡهُ عَذَابًا أَلِيمٗاlaysaليسلَّيْسَNot isʿalāعلىعَلَىuponl-aʿmāالأعمىٱلْأَعْمَىٰthe blindḥarajunحرجحَرَجٌany blamewalāولاوَلَاand notʿalāعلىعَلَىonl-aʿrajiالأعرجٱلْأَعْرَجِthe lameḥarajunحرجحَرَجٌany blamewalāولاوَلَاand notʿalāعلىعَلَىonl-marīḍiالمريضٱلْمَرِيضِthe sickḥarajunحرجحَرَجٌany blame.wamanومنوَمَنAnd whoeveryuṭiʿiيطعيُطِعِobeysl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُۥand His Messenger,yud'khil'huيدخلهيُدْخِلْهُHe will admit himjannātinجناتجَنَّٰتٍ(to) Gardenstajrīتجريتَجْرِىflowminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath theml-anhāruالأنهارٱلْأَنْهَٰرُthe rivers,wamanومنوَمَنbut whoeveryatawallaيتوليَتَوَلَّturns away,yuʿadhib'huيعذبهيُعَذِّبْهُHe will punish himʿadhābanعذاباعَذَابًا(with) a punishmentalīmanأليماأَلِيمًاpainful.There is no blame for the blind, nor is there blame for the lame, nor is there blame for the sick (that they go not forth to war). And whoso obeyeth Allah and His messenger, He will make him enter Gardens underneath which rivers flow; and whoso turneth back, him will He punish with a painful doom.There is no blame on the blind, nor on the lame, nor on the sick [for remaining behind]. Whoever obeys Allah and His Messenger, He will admit him into gardens under which rivers flow. But whoever turns away, He will afflict him with a painful punishment.There is not upon the blind any guilt or upon the lame any guilt or upon the ill any guilt [for remaining behind]. And whoever obeys Allāh and His Messenger - He will admit him to gardens beneath which rivers flow; but whoever turns away - He will punish him with a painful punishment.No blame is there on the blind, nor is there blame on the lame, nor on one ill (if he joins not the war): But he that obeys Allah and his Messenger,- (Allah) will admit him to Gardens beneath which rivers flow; and he who turns back, (Allah) will punish him with a grievous Penalty. |
| 18 | ۞ لَّقَدۡ رَضِيَ ٱللَّهُ عَنِ ٱلۡمُؤۡمِنِينَ إِذۡ يُبَايِعُونَكَ تَحۡتَ ٱلشَّجَرَةِ فَعَلِمَ مَا فِي قُلُوبِهِمۡ فَأَنزَلَ ٱلسَّكِينَةَ عَلَيۡهِمۡ وَأَثَٰبَهُمۡ فَتۡحٗا قَرِيبٗاlaqadلقدلَّقَدْCertainlyraḍiyaرضيرَضِىَAllah was pleasedl-lahuاللهٱللَّهُAllah was pleasedʿaniعنعَنِwithl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believersidhإذإِذْwhenyubāyiʿūnakaيبايعونكيُبَايِعُونَكَthey pledged allegiance to youtaḥtaتحتتَحْتَunderl-shajaratiالشجرةٱلشَّجَرَةِthe tree,faʿalimaفعلمفَعَلِمَand He knewmāمامَاwhatfīفيفِى(was) inqulūbihimقلوبهمقُلُوبِهِمْtheir hearts,fa-anzalaفأنزلفَأَنزَلَso He sent downl-sakīnataالسكينةٱلسَّكِينَةَthe tranquilityʿalayhimعليهمعَلَيْهِمْupon themwa-athābahumوأثابهموَأَثَٰبَهُمْand rewarded themfatḥanفتحافَتْحًا(with) a victoryqarībanقريباقَرِيبًاnear,Allah was well pleased with the believers when they swore allegiance unto thee beneath the tree, and He knew what was in their hearts, and He sent down peace of reassurance on them, and hath rewarded them with a near victory;Allah was much pleased with the believers when they pledged allegiance to you [O Prophet] under the tree. He knew what was in their hearts, so He sent down tranquility upon them and rewarded them with an imminent conquest[10],Certainly was Allāh pleased with the believers when they pledged allegiance to you, [O Muḥammad], under the tree, and He knew what was in their hearts, so He sent down tranquility upon them and rewarded them with an imminent conquest[1514]Allah's Good Pleasure was on the Believers when they swore Fealty to thee under the Tree: He knew what was in their hearts, and He sent down Tranquillity to them; and He rewarded them with a speedy Victory; |
| 19 | وَمَغَانِمَ كَثِيرَةٗ يَأۡخُذُونَهَاۗ وَكَانَ ٱللَّهُ عَزِيزًا حَكِيمٗاwamaghānimaومغانموَمَغَانِمَAnd spoils of warkathīratanكثيرةكَثِيرَةًmuchyakhudhūnahāيأخذونهايَأْخُذُونَهَاthat they will take;wakānaوكانوَكَانَand isl-lahuاللهٱللَّهُAllahʿazīzanعزيزاعَزِيزًاAll-Mighty,ḥakīmanحكيماحَكِيمًاAll-Wise.And much booty that they will capture. Allah is ever Mighty, Wise.and abundant spoils of war they will gain. And Allah is All-Mighty, All-Wise.And much war booty which they will take. And ever is Allāh Exalted in Might and Wise.And many gains will they acquire (besides): and Allah is Exalted in Power, Full of Wisdom. |
| 20 | وَعَدَكُمُ ٱللَّهُ مَغَانِمَ كَثِيرَةٗ تَأۡخُذُونَهَا فَعَجَّلَ لَكُمۡ هَٰذِهِۦ وَكَفَّ أَيۡدِيَ ٱلنَّاسِ عَنكُمۡ وَلِتَكُونَ ءَايَةٗ لِّلۡمُؤۡمِنِينَ وَيَهۡدِيَكُمۡ صِرَٰطٗا مُّسۡتَقِيمٗاwaʿadakumuوعدكموَعَدَكُمُAllah has promised youl-lahuاللهٱللَّهُAllah has promised youmaghānimaمغانممَغَانِمَspoils of warkathīratanكثيرةكَثِيرَةًmuchtakhudhūnahāتأخذونهاتَأْخُذُونَهَاthat you will take it,faʿajjalaفعجلفَعَجَّلَand He has hastenedlakumلكملَكُمْfor youhādhihiهذههَٰذِهِۦthiswakaffaوكفوَكَفَّand has withheldaydiyaأيديأَيْدِىَ(the) handsl-nāsiالناسٱلنَّاسِ(of) the peopleʿankumعنكمعَنكُمْfrom you -walitakūnaولتكونوَلِتَكُونَthat it may beāyatanآيةءَايَةًa signlil'mu'minīnaللمؤمنينلِّلْمُؤْمِنِينَfor the believerswayahdiyakumويهديكموَيَهْدِيَكُمْand He may guide youṣirāṭanصراطاصِرَٰطًا(to the) Pathmus'taqīmanمستقيمامُّسْتَقِيمًاStraight.Allah promiseth you much booty that ye will capture, and hath given you this in advance, and hath withheld men's hands from you, that it may be a token for the believers, and that He may guide you on a right path.Allah has promised you abundant spoils of war that you will gain, and He has hastened for you this [conquest][11], and He has restrained people’s hands from you, so that it may be a sign for the believers, and so that He may guide you to a straight path.Allāh has promised you much booty that you will take [in the future] and has hastened for you this [victory] and withheld the hands of people from you - that it may be a sign for the believers and [that] He may guide you to a straight path.Allah has promised you many gains that ye shall acquire, and He has given you these beforehand; and He has restrained the hands of men from you; that it may be a Sign for the Believers, and that He may guide you to a Straight Path; |
| 21 | وَأُخۡرَىٰ لَمۡ تَقۡدِرُواْ عَلَيۡهَا قَدۡ أَحَاطَ ٱللَّهُ بِهَاۚ وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٗاwa-ukh'rāوأخرىوَأُخْرَىٰAnd others,lamلملَمْnottaqdirūتقدرواتَقْدِرُواْyou had powerʿalayhāعليهاعَلَيْهَاover themqadقدقَدْsurelyaḥāṭaأحاطأَحَاطَAllah encompassedl-lahuاللهٱللَّهُAllah encompassedbihāبهابِهَاthem,wakānaوكانوَكَانَand isl-lahuاللهٱللَّهُAllahʿalāعلىعَلَىٰoverkulliكلكُلِّallshayinشيءشَىْءٍthingsqadīranقديراقَدِيرًاAll-Powerful.And other (gain), which ye have not been able to achieve, Allah will compass it, Allah is Able to do all things.And there are other [spoils] that you have not yet been able to gain, but Allah has full control over them[12], for Allah is Most Capable of all things.And [He promises] other [victories] that you were [so far] unable to [realize] which Allāh has already encompassed.[1515] And ever is Allāh, over all things, competent.And other gains (there are), which are not within your power, but which Allah has compassed: and Allah has power over all things. |
| 22 | وَلَوۡ قَٰتَلَكُمُ ٱلَّذِينَ كَفَرُواْ لَوَلَّوُاْ ٱلۡأَدۡبَٰرَ ثُمَّ لَا يَجِدُونَ وَلِيّٗا وَلَا نَصِيرٗاwalawولووَلَوْAnd if,qātalakumuقاتلكمقَٰتَلَكُمُfight you,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve,lawallawūلولوالَوَلَّوُاْsurely they would turnl-adbāraالأدبارٱلْأَدْبَٰرَthe backs.thummaثمثُمَّThenlāلالَاnotyajidūnaيجدونيَجِدُونَthey would findwaliyyanولياوَلِيًّاany protectorwalāولاوَلَاand notnaṣīranنصيرانَصِيرًاany helper.And if those who disbelieve join battle with you they will take to flight, and afterward they will find no protecting friend nor helper.If the disbelievers were to fight you, they would surely turn their backs, then they would not have any protector or helper.And if those [Makkans] who disbelieve had fought you, they would have turned their backs [in flight]. Then they would not find a protector or a helper.If the Unbelievers should fight you, they would certainly turn their backs; then would they find neither protector nor helper. |
| 23 | سُنَّةَ ٱللَّهِ ٱلَّتِي قَدۡ خَلَتۡ مِن قَبۡلُۖ وَلَن تَجِدَ لِسُنَّةِ ٱللَّهِ تَبۡدِيلٗاsunnataسنةسُنَّةَ(The established) wayl-lahiاللهٱللَّهِ(of) Allahallatīالتيٱلَّتِىwhichqadقدقَدْpassed awaykhalatخلتخَلَتْpassed awayminمنمِنbefore,qabluقبلقَبْلُbefore,walanولنوَلَنand nevertajidaتجدتَجِدَyou will findlisunnatiلسنةلِسُنَّةِin (the) way of Allahl-lahiاللهٱللَّهِin (the) way of Allahtabdīlanتبديلاتَبْدِيلًاany change.It is the law of Allah which hath taken course aforetime. Thou wilt not find for the law of Allah aught of power to change.Such was the way of Allah in the past, and you will not find any change in Allah’s way.[This is] the established way of Allāh which has occurred before. And never will you find in the way of Allāh any change.(Such has been) the practice (approved) of Allah already in the past: no change wilt thou find in the practice (approved) of Allah. |
| 24 | وَهُوَ ٱلَّذِي كَفَّ أَيۡدِيَهُمۡ عَنكُمۡ وَأَيۡدِيَكُمۡ عَنۡهُم بِبَطۡنِ مَكَّةَ مِنۢ بَعۡدِ أَنۡ أَظۡفَرَكُمۡ عَلَيۡهِمۡۚ وَكَانَ ٱللَّهُ بِمَا تَعۡمَلُونَ بَصِيرًاwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِى(is) the One Whokaffaكفكَفَّwithheldaydiyahumأيديهمأَيْدِيَهُمْtheir handsʿankumعنكمعَنكُمْfrom youwa-aydiyakumوأيديكموَأَيْدِيَكُمْand your handsʿanhumعنهمعَنْهُمfrom thembibaṭniببطنبِبَطْنِwithinmakkataمكةمَكَّةَMakkah,minمنمِنۢafterbaʿdiبعدبَعْدِafteranأنأَنْthataẓfarakumأظفركمأَظْفَرَكُمْHe gave you victoryʿalayhimعليهمعَلَيْهِمْover them.wakānaوكانوَكَانَAnd isl-lahuاللهٱللَّهُAllahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dobaṣīranبصيرابَصِيرًاAll-Seer.And He it is Who hath withheld men's hands from you, and hath withheld your hands from them, in the valley of Mecca, after He had made you victors over them. Allah is Seer of what ye do.It is He Who restrained their hands from you and your hands from them near Makkah[13], after giving you the upper hand over them. And Allah is All-Seeing of what you do.And it is He who withheld their hands from you and your hands from them within [the area of] Makkah after He caused you to overcome them. And ever is Allāh, of what you do, Seeing.And it is He Who has restrained their hands from you and your hands from them in the midst of Makka, after that He gave you the victory over them. And Allah sees well all that ye do. |
| 25 | هُمُ ٱلَّذِينَ كَفَرُواْ وَصَدُّوكُمۡ عَنِ ٱلۡمَسۡجِدِ ٱلۡحَرَامِ وَٱلۡهَدۡيَ مَعۡكُوفًا أَن يَبۡلُغَ مَحِلَّهُۥۚ وَلَوۡلَا رِجَالٞ مُّؤۡمِنُونَ وَنِسَآءٞ مُّؤۡمِنَٰتٞ لَّمۡ تَعۡلَمُوهُمۡ أَن تَطَـُٔوهُمۡ فَتُصِيبَكُم مِّنۡهُم مَّعَرَّةُۢ بِغَيۡرِ عِلۡمٖۖ لِّيُدۡخِلَ ٱللَّهُ فِي رَحۡمَتِهِۦ مَن يَشَآءُۚ لَوۡ تَزَيَّلُواْ لَعَذَّبۡنَا ٱلَّذِينَ كَفَرُواْ مِنۡهُمۡ عَذَابًا أَلِيمًاhumuهمهُمُTheyalladhīnaالذينٱلَّذِينَ(are) those whokafarūكفرواكَفَرُواْdisbelievedwaṣaddūkumوصدوكموَصَدُّوكُمْand hindered youʿaniعنعَنِfroml-masjidiالمسجدٱلْمَسْجِدِAl-Masjid Al-Haraaml-ḥarāmiالحرامٱلْحَرَامِAl-Masjid Al-Haraamwal-hadyaوالهديوَٱلْهَدْىَwhile the offeringmaʿkūfanمعكوفامَعْكُوفًا(was) preventedanأنأَنfromyablughaيبلغيَبْلُغَreachingmaḥillahuمحلهمَحِلَّهُۥits place (of sacrifice).walawlāولولاوَلَوْلَاAnd if notrijālunرجالرِجَالٌ(for) menmu'minūnaمؤمنونمُّؤْمِنُونَbelievingwanisāonونساءوَنِسَآءٌand womenmu'minātunمؤمناتمُّؤْمِنَٰتٌbelievinglamلملَّمْnottaʿlamūhumتعلموهمتَعْلَمُوهُمْyou knew themanأنأَنthattaṭaūhumتطئوهمتَطَـُٔوهُمْyou may trample themfatuṣībakumفتصيبكمفَتُصِيبَكُمand would befall youmin'humمنهممِّنْهُمfrom themmaʿarratunمعرةمَّعَرَّةٌۢany harmbighayriبغيربِغَيْرِwithoutʿil'minعلمعِلْمٍknowledge.liyud'khilaليدخللِّيُدْخِلَThat Allah may admitl-lahuاللهٱللَّهُThat Allah may admitfīفيفِىtoraḥmatihiرحمتهرَحْمَتِهِۦHis MercymanمنمَنwhomyashāuيشاءيَشَآءُHe wills.lawلولَوْIftazayyalūتزيلواتَزَيَّلُواْthey had been apartlaʿadhabnāلعذبنالَعَذَّبْنَاsurely, We would have punishedalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedmin'humمنهممِنْهُمْamong themʿadhābanعذاباعَذَابًا(with) a punishmentalīmanأليماأَلِيمًاpainful.These it was who disbelieved and debarred you from the Inviolable Place of Worship, and debarred the offering from reaching its goal. And if it had not been for believing men and believing women, whom ye know not - lest ye should tread them under foot and thus incur guilt for them unknowingly; that Allah might bring into His mercy whom He will - If (the believers and the disbelievers) had been clearly separated We verily had punished those of them who disbelieved with painful punishment.It is they who disbelieved and prevented you from the Sacred Mosque and detained the sacrificial animals[14] from reaching their place of sacrifice. If it had not been for the believing men and women whom you could not identify, you might have trampled over them, thus incurring guilt unknowingly, [We would have let you march to Makkah]. [This was] so that Allah may admit to His mercy whom He wills[15]. If they had been distinct [from the disbelievers], We would surely have inflicted on those who disbelieved among them a painful punishment.They are the ones who disbelieved and obstructed you from al-Masjid al-Ḥarām while the offering[1516] was prevented from reaching its place of sacrifice. And if not for believing men and believing women whom you did not know - that you might trample [i.e., kill] them and there would befall you because of them dishonor without [your] knowledge - [you would have been permitted to enter Makkah]. [This was so] that Allāh might admit to His mercy whom He willed. If they had been apart [from them], We would have punished those who disbelieved among them with painful punishmentThey are the ones who denied Revelation and hindered you from the Sacred Mosque and the sacrificial animals, detained from reaching their place of sacrifice. Had there not been believing men and believing women whom ye did not know that ye were trampling down and on whose account a crime would have accrued to you without (your) knowledge, (Allah would have allowed you to force your way, but He held back your hands) that He may admit to His Mercy whom He will. If they had been apart, We should certainly have punished the Unbelievers among them with a grievous Punishment. |
| 26 | إِذۡ جَعَلَ ٱلَّذِينَ كَفَرُواْ فِي قُلُوبِهِمُ ٱلۡحَمِيَّةَ حَمِيَّةَ ٱلۡجَٰهِلِيَّةِ فَأَنزَلَ ٱللَّهُ سَكِينَتَهُۥ عَلَىٰ رَسُولِهِۦ وَعَلَى ٱلۡمُؤۡمِنِينَ وَأَلۡزَمَهُمۡ كَلِمَةَ ٱلتَّقۡوَىٰ وَكَانُوٓاْ أَحَقَّ بِهَا وَأَهۡلَهَاۚ وَكَانَ ٱللَّهُ بِكُلِّ شَيۡءٍ عَلِيمٗاidhإذإِذْWhenjaʿalaجعلجَعَلَhad putalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedfīفيفِىinqulūbihimuقلوبهمقُلُوبِهِمُtheir heartsl-ḥamiyataالحميةٱلْحَمِيَّةَdisdain -ḥamiyyataحميةحَمِيَّةَ(the) disdainl-jāhiliyatiالجاهليةٱلْجَٰهِلِيَّةِ(of the time of) ignorance.fa-anzalaفأنزلفَأَنزَلَThen Allah sent downl-lahuاللهٱللَّهُThen Allah sent downsakīnatahuسكينتهسَكِينَتَهُۥHis tranquilityʿalāعلىعَلَىٰuponrasūlihiرسولهرَسُولِهِۦHis Messengerwaʿalāوعلىوَعَلَىand uponl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believerswa-alzamahumوألزمهموَأَلْزَمَهُمْand made them adherekalimataكلمةكَلِمَةَ(to the) wordl-taqwāالتقوىٱلتَّقْوَىٰ(of) righteousness,wakānūوكانواوَكَانُوٓاْand they wereaḥaqqaأحقأَحَقَّmore deservingbihāبهابِهَاof itwa-ahlahāوأهلهاوَأَهْلَهَاand worthy of it.wakānaوكانوَكَانَAnd isl-lahuاللهٱللَّهُAllahbikulliبكلبِكُلِّof everyshayinشيءشَىْءٍthingʿalīmanعليماعَلِيمًاAll-Knower.When those who disbelieve had set up in their hearts zealotry, the zealotry of the Age of Ignorance, then Allah sent down His peace of reassurance upon His messenger and upon the believers and imposed on them the word of self-restraint, for they were worthy of it and meet for it. And Allah is Aware of all things.When the disbelievers harbored pride in their hearts – the pride of ignorance[16] – then Allah sent down His tranquility upon His Messenger and upon the believers, and caused them to adhere to the word of piety[17], for they were more deserving and worthy of it. And Allah is All-Knowing of everything.When those who disbelieved had put into their hearts chauvinism - the chauvinism of the time of ignorance. But Allāh sent down His tranquility upon His Messenger and upon the believers and imposed upon them the word of righteousness, and they were more deserving of it and worthy of it. And ever is Allāh, of all things, Knowing.While the Unbelievers got up in their hearts heat and cant - the heat and cant of ignorance,- Allah sent down His Tranquillity to his Messenger and to the Believers, and made them stick close to the command of self-restraint; and well were they entitled to it and worthy of it. And Allah has full knowledge of all things. |
| 27 | لَّقَدۡ صَدَقَ ٱللَّهُ رَسُولَهُ ٱلرُّءۡيَا بِٱلۡحَقِّۖ لَتَدۡخُلُنَّ ٱلۡمَسۡجِدَ ٱلۡحَرَامَ إِن شَآءَ ٱللَّهُ ءَامِنِينَ مُحَلِّقِينَ رُءُوسَكُمۡ وَمُقَصِّرِينَ لَا تَخَافُونَۖ فَعَلِمَ مَا لَمۡ تَعۡلَمُواْ فَجَعَلَ مِن دُونِ ذَٰلِكَ فَتۡحٗا قَرِيبًاlaqadلقدلَّقَدْCertainly,ṣadaqaصدقصَدَقَAllah has fulfilledl-lahuاللهٱللَّهُAllah has fulfilledrasūlahuرسولهرَسُولَهُHis Messenger'sl-ru'yāالرؤياٱلرُّءْيَاvisionbil-ḥaqiبالحقبِٱلْحَقِّin truth.latadkhulunnaلتدخلنلَتَدْخُلُنَّSurely, you will enterl-masjidaالمسجدٱلْمَسْجِدَAl-Masjid Al-Haraaml-ḥarāmaالحرامٱلْحَرَامَAl-Masjid Al-HaraaminإنإِنifshāaشاءشَآءَAllah wills,l-lahuاللهٱللَّهُAllah wills,āminīnaآمنينءَامِنِينَsecure,muḥalliqīnaمحلقينمُحَلِّقِينَhaving shavedruūsakumرءوسكمرُءُوسَكُمْyour headswamuqaṣṣirīnaومقصرينوَمُقَصِّرِينَand shortened,lāلالَاnottakhāfūnaتخافونتَخَافُونَfearing.faʿalimaفعلمفَعَلِمَBut He knewmāمامَاwhatlamلملَمْnottaʿlamūتعلمواتَعْلَمُواْyou knew,fajaʿalaفجعلفَجَعَلَand He mademinمنمِنbesidesdūniدوندُونِbesidesdhālikaذلكذَٰلِكَthatfatḥanفتحافَتْحًاa victoryqarībanقريباقَرِيبًاnear.Allah hath fulfilled the vision for His messenger in very truth. Ye shall indeed enter the Inviolable Place of Worship, if Allah will, secure, (having your hair) shaven and cut, not fearing. But He knoweth that which ye know not, and hath given you a near victory beforehand.Indeed, Allah has fulfilled His Messenger’s dream in truth: that you will surely enter the Sacred Mosque if Allah wills, in peace and safety, and you will have your heads shaved or shortened[18], without any fear. He knew what you did not know, and He granted you prior to that an imminent conquest[19].Certainly has Allāh showed to His Messenger the vision [i.e., dream] in truth. You will surely enter al-Masjid al-Ḥarām, if Allāh wills, in safety, with your heads shaved and [hair] shortened,[1517] not fearing [anyone]. He knew what you did not know and has arranged before that a conquest near [at hand].Truly did Allah fulfil the vision for His Messenger: ye shall enter the Sacred Mosque, if Allah wills, with minds secure, heads shaved, hair cut short, and without fear. For He knew what ye knew not, and He granted, besides this, a speedy victory. |
| 28 | هُوَ ٱلَّذِيٓ أَرۡسَلَ رَسُولَهُۥ بِٱلۡهُدَىٰ وَدِينِ ٱلۡحَقِّ لِيُظۡهِرَهُۥ عَلَى ٱلدِّينِ كُلِّهِۦۚ وَكَفَىٰ بِٱللَّهِ شَهِيدٗاhuwaهوهُوَHealladhīالذيٱلَّذِىٓ(is) the One Whoarsalaأرسلأَرْسَلَ(has) sentrasūlahuرسولهرَسُولَهُۥHis Messengerbil-hudāبالهدىبِٱلْهُدَىٰwith guidancewadīniودينوَدِينِand (the) religion,l-ḥaqiالحقٱلْحَقِّthe trueliyuẓ'hirahuليظهرهلِيُظْهِرَهُۥthat He (may) make it prevailʿalāعلىعَلَىoverl-dīniالدينٱلدِّينِthe religionskullihiكلهكُلِّهِۦall.wakafāوكفىوَكَفَىٰAnd sufficient isbil-lahiباللهبِٱللَّهِAllahshahīdanشهيداشَهِيدًا(as) a Witness.He it is Who hath sent His messenger with the guidance and the religion of truth, that He may cause it to prevail over all religion. And Allah sufficeth as a Witness.It is He Who has sent His Messenger with guidance and the religion of truth, to make it prevail over all religions, and sufficient is Allah as a Witness.It is He who sent His Messenger with guidance and the religion of truth to manifest it over all religion. And sufficient is Allāh as Witness.It is He Who has sent His Messenger with Guidance and the Religion of Truth, to proclaim it over all religion: and enough is Allah for a Witness. |
| 29 | مُّحَمَّدٞ رَّسُولُ ٱللَّهِۚ وَٱلَّذِينَ مَعَهُۥٓ أَشِدَّآءُ عَلَى ٱلۡكُفَّارِ رُحَمَآءُ بَيۡنَهُمۡۖ تَرَىٰهُمۡ رُكَّعٗا سُجَّدٗا يَبۡتَغُونَ فَضۡلٗا مِّنَ ٱللَّهِ وَرِضۡوَٰنٗاۖ سِيمَاهُمۡ فِي وُجُوهِهِم مِّنۡ أَثَرِ ٱلسُّجُودِۚ ذَٰلِكَ مَثَلُهُمۡ فِي ٱلتَّوۡرَىٰةِۚ وَمَثَلُهُمۡ فِي ٱلۡإِنجِيلِ كَزَرۡعٍ أَخۡرَجَ شَطۡـَٔهُۥ فَـَٔازَرَهُۥ فَٱسۡتَغۡلَظَ فَٱسۡتَوَىٰ عَلَىٰ سُوقِهِۦ يُعۡجِبُ ٱلزُّرَّاعَ لِيَغِيظَ بِهِمُ ٱلۡكُفَّارَۗ وَعَدَ ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ مِنۡهُم مَّغۡفِرَةٗ وَأَجۡرًا عَظِيمَۢاmuḥammadunمحمدمُّحَمَّدٌMuhammadrasūluرسولرَّسُولُ(is the) Messenger of Allah,l-lahiاللهٱللَّهِ(is the) Messenger of Allah,wa-alladhīnaوالذينوَٱلَّذِينَand those whomaʿahuمعهمَعَهُۥٓ(are) with himashiddāuأشداءأَشِدَّآءُ(are) firmʿalāعلىعَلَىagainstl-kufāriالكفارٱلْكُفَّارِthe disbelieversruḥamāuرحماءرُحَمَآءُand mercifulbaynahumبينهمبَيْنَهُمْamong themselves.tarāhumتراهمتَرَىٰهُمْYou see themrukkaʿanركعارُكَّعًاbowingsujjadanسجداسُجَّدًاand prostrating,yabtaghūnaيبتغونيَبْتَغُونَseekingfaḍlanفضلافَضْلًاBountyminaمنمِّنَfrom Allahl-lahiاللهٱللَّهِfrom Allahwariḍ'wānanورضواناوَرِضْوَٰنًاand pleasure.sīmāhumسيماهمسِيمَاهُمْTheir markfīفيفِى(is) onwujūhihimوجوههموُجُوهِهِمtheir facesminمنمِّنْfromathariأثرأَثَرِ(the) tracel-sujūdiالسجودٱلسُّجُودِ(of) the prostration.dhālikaذلكذَٰلِكَThatmathaluhumمثلهممَثَلُهُمْ(is) their similitudefīفيفِىinl-tawrātiالتوراةٱلتَّوْرَىٰةِthe Taurah.wamathaluhumومثلهموَمَثَلُهُمْAnd their similitudefīفيفِىinl-injīliالإنجيلٱلْإِنجِيلِthe Injeel,kazarʿinكزرعكَزَرْعٍ(is) like a seedakhrajaأخرجأَخْرَجَ(which) sends forthshaṭahuشطأهشَطْـَٔهُۥits shootfaāzarahuفآزرهفَـَٔازَرَهُۥthen strengthens it,fa-is'taghlaẓaفاستغلظفَٱسْتَغْلَظَthen it becomes thickfa-is'tawāفاستوىفَٱسْتَوَىٰand it standsʿalāعلىعَلَىٰuponsūqihiسوقهسُوقِهِۦits stemyuʿ'jibuيعجبيُعْجِبُdelightingl-zurāʿaالزراعٱلزُّرَّاعَthe sowersliyaghīẓaليغيظلِيَغِيظَthat He (may) enragebihimuبهمبِهِمُby theml-kufāraالكفارٱلْكُفَّارَthe disbelievers.waʿadaوعدوَعَدَAllah has promisedl-lahuاللهٱللَّهُAllah has promisedalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deedsmin'humمنهممِنْهُمamong them,maghfiratanمغفرةمَّغْفِرَةًforgivenesswa-ajranوأجراوَأَجْرًاand a rewardʿaẓīmanعظيماعَظِيمًۢاgreat.Muhammad is the messenger of Allah. And those with him are hard against the disbelievers and merciful among themselves. Thou (O Muhammad) seest them bowing and falling prostrate (in worship), seeking bounty from Allah and (His) acceptance. The mark of them is on their foreheads from the traces of prostration. Such is their likeness in the Torah and their likeness in the Gospel - like as sown corn that sendeth forth its shoot and strengtheneth it and riseth firm upon its stalk, delighting the sowers - that He may enrage the disbelievers with (the sight of) them. Allah hath promised, unto such of them as believe and do good works, forgiveness and immense reward.Muhammad is the Messenger of Allah, and those who are with him are firm against the disbelievers[20] and compassionate among themselves. You see them bowing and prostrating [in prayer], seeking Allah’s grace and pleasure. Their distinguishing sign is on their faces from the effects of prostration. Such is their description in the Torah[21]. And their description in the Gospel is like that of a seed that sprouts its shoot, then makes it strong; then it grows thick and stands straight on its stem[22], which delights the sowers – so that He may enrage thereby the disbelievers. Allah has promised those among them who believe and do righteous deeds forgiveness and a great reward.Muḥammad is the Messenger of Allāh; and those with him are forceful against the disbelievers, merciful among themselves. You see them bowing and prostrating [in prayer], seeking bounty from Allāh and [His] pleasure. Their sign is in their faces from the effect of prostration [i.e., prayer]. That is their description in the Torah. And their description in the Gospel is as a plant which produces its offshoots and strengthens them so they grow firm and stand upon their stalks, delighting the sowers - so that He [i.e., Allāh] may enrage by them[1518] the disbelievers. Allāh has promised those who believe and do righteous deeds among them forgiveness and a great reward.Muhammad is the messenger of Allah; and those who are with him are strong against Unbelievers, (but) compassionate amongst each other. Thou wilt see them bow and prostrate themselves (in prayer), seeking Grace from Allah and (His) Good Pleasure. On their faces are their marks, (being) the traces of their prostration. This is their similitude in the Taurat; and their similitude in the Gospel is: like a seed which sends forth its blade, then makes it strong; it then becomes thick, and it stands on its own stem, (filling) the sowers with wonder and delight. As a result, it fills the Unbelievers with rage at them. Allah has promised those among them who believe and do righteous deeds forgiveness, and a great Reward. |
| 1 | إِنَّا فَتَحْنَا لَكَ فَتْحًا مُّبِينًا |
| 2 | لِّيَغْفِرَ لَكَ اللَّهُ مَا تَقَدَّمَ مِن ذَنبِكَ وَمَا تَأَخَّرَ وَيُتِمَّ نِعْمَتَهُ عَلَيْكَ وَيَهْدِيَكَ صِرَاطًا مُّسْتَقِيمًا |
| 3 | وَيَنصُرَكَ اللَّهُ نَصْرًا عَزِيزًا |
| 4 | هُوَ الَّذِي أَنزَلَ السَّكِينَةَ فِي قُلُوبِ الْمُؤْمِنِينَ لِيَزْدَادُوا إِيمَانًا مَّعَ إِيمَانِهِمْ وَلِلَّهِ جُنُودُ السَّمَاوَاتِ وَالْأَرْضِ وَكَانَ اللَّهُ عَلِيمًا حَكِيمًا |
| 5 | لِّيُدْخِلَ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَيُكَفِّرَ عَنْهُمْ سَيِّئَاتِهِمْ وَكَانَ ذَٰلِكَ عِندَ اللَّهِ فَوْزًا عَظِيمًا |
| 6 | وَيُعَذِّبَ الْمُنَافِقِينَ وَالْمُنَافِقَاتِ وَالْمُشْرِكِينَ وَالْمُشْرِكَاتِ الظَّانِّينَ بِاللَّهِ ظَنَّ السَّوْءِ عَلَيْهِمْ دَائِرَةُ السَّوْءِ وَغَضِبَ اللَّهُ عَلَيْهِمْ وَلَعَنَهُمْ وَأَعَدَّ لَهُمْ جَهَنَّمَ وَسَاءَتْ مَصِيرًا |
| 7 | وَلِلَّهِ جُنُودُ السَّمَاوَاتِ وَالْأَرْضِ وَكَانَ اللَّهُ عَزِيزًا حَكِيمًا |
| 8 | إِنَّا أَرْسَلْنَاكَ شَاهِدًا وَمُبَشِّرًا وَنَذِيرًا |
| 9 | لِّتُؤْمِنُوا بِاللَّهِ وَرَسُولِهِ وَتُعَزِّرُوهُ وَتُوَقِّرُوهُ وَتُسَبِّحُوهُ بُكْرَةً وَأَصِيلًا |
| 10 | إِنَّ الَّذِينَ يُبَايِعُونَكَ إِنَّمَا يُبَايِعُونَ اللَّهَ يَدُ اللَّهِ فَوْقَ أَيْدِيهِمْ فَمَن نَّكَثَ فَإِنَّمَا يَنكُثُ عَلَىٰ نَفْسِهِ وَمَنْ أَوْفَىٰ بِمَا عَاهَدَ عَلَيْهُ اللَّهَ فَسَيُؤْتِيهِ أَجْرًا عَظِيمًا |
| 11 | سَيَقُولُ لَكَ الْمُخَلَّفُونَ مِنَ الْأَعْرَابِ شَغَلَتْنَا أَمْوَالُنَا وَأَهْلُونَا فَاسْتَغْفِرْ لَنَا يَقُولُونَ بِأَلْسِنَتِهِم مَّا لَيْسَ فِي قُلُوبِهِمْ قُلْ فَمَن يَمْلِكُ لَكُم مِّنَ اللَّهِ شَيْئًا إِنْ أَرَادَ بِكُمْ ضَرًّا أَوْ أَرَادَ بِكُمْ نَفْعًا بَلْ كَانَ اللَّهُ بِمَا تَعْمَلُونَ خَبِيرًا |
| 12 | بَلْ ظَنَنتُمْ أَن لَّن يَنقَلِبَ الرَّسُولُ وَالْمُؤْمِنُونَ إِلَىٰ أَهْلِيهِمْ أَبَدًا وَزُيِّنَ ذَٰلِكَ فِي قُلُوبِكُمْ وَظَنَنتُمْ ظَنَّ السَّوْءِ وَكُنتُمْ قَوْمًا بُورًا |
| 13 | وَمَن لَّمْ يُؤْمِن بِاللَّهِ وَرَسُولِهِ فَإِنَّا أَعْتَدْنَا لِلْكَافِرِينَ سَعِيرًا |
| 14 | وَلِلَّهِ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ يَغْفِرُ لِمَن يَشَاءُ وَيُعَذِّبُ مَن يَشَاءُ وَكَانَ اللَّهُ غَفُورًا رَّحِيمًا |
| 15 | سَيَقُولُ الْمُخَلَّفُونَ إِذَا انطَلَقْتُمْ إِلَىٰ مَغَانِمَ لِتَأْخُذُوهَا ذَرُونَا نَتَّبِعْكُمْ يُرِيدُونَ أَن يُبَدِّلُوا كَلَامَ اللَّهِ قُل لَّن تَتَّبِعُونَا كَذَٰلِكُمْ قَالَ اللَّهُ مِن قَبْلُ فَسَيَقُولُونَ بَلْ تَحْسُدُونَنَا بَلْ كَانُوا لَا يَفْقَهُونَ إِلَّا قَلِيلًا |
| 16 | قُل لِّلْمُخَلَّفِينَ مِنَ الْأَعْرَابِ سَتُدْعَوْنَ إِلَىٰ قَوْمٍ أُولِي بَأْسٍ شَدِيدٍ تُقَاتِلُونَهُمْ أَوْ يُسْلِمُونَ فَإِن تُطِيعُوا يُؤْتِكُمُ اللَّهُ أَجْرًا حَسَنًا وَإِن تَتَوَلَّوْا كَمَا تَوَلَّيْتُم مِّن قَبْلُ يُعَذِّبْكُمْ عَذَابًا أَلِيمًا |
| 17 | لَّيْسَ عَلَى الْأَعْمَىٰ حَرَجٌ وَلَا عَلَى الْأَعْرَجِ حَرَجٌ وَلَا عَلَى الْمَرِيضِ حَرَجٌ وَمَن يُطِعِ اللَّهَ وَرَسُولَهُ يُدْخِلْهُ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ وَمَن يَتَوَلَّ يُعَذِّبْهُ عَذَابًا أَلِيمًا |
| 18 | ۞ لَّقَدْ رَضِيَ اللَّهُ عَنِ الْمُؤْمِنِينَ إِذْ يُبَايِعُونَكَ تَحْتَ الشَّجَرَةِ فَعَلِمَ مَا فِي قُلُوبِهِمْ فَأَنزَلَ السَّكِينَةَ عَلَيْهِمْ وَأَثَابَهُمْ فَتْحًا قَرِيبًا |
| 19 | وَمَغَانِمَ كَثِيرَةً يَأْخُذُونَهَا وَكَانَ اللَّهُ عَزِيزًا حَكِيمًا |
| 20 | وَعَدَكُمُ اللَّهُ مَغَانِمَ كَثِيرَةً تَأْخُذُونَهَا فَعَجَّلَ لَكُمْ هَٰذِهِ وَكَفَّ أَيْدِيَ النَّاسِ عَنكُمْ وَلِتَكُونَ آيَةً لِّلْمُؤْمِنِينَ وَيَهْدِيَكُمْ صِرَاطًا مُّسْتَقِيمًا |
| 21 | وَأُخْرَىٰ لَمْ تَقْدِرُوا عَلَيْهَا قَدْ أَحَاطَ اللَّهُ بِهَا وَكَانَ اللَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرًا |
| 22 | وَلَوْ قَاتَلَكُمُ الَّذِينَ كَفَرُوا لَوَلَّوُا الْأَدْبَارَ ثُمَّ لَا يَجِدُونَ وَلِيًّا وَلَا نَصِيرًا |
| 23 | سُنَّةَ اللَّهِ الَّتِي قَدْ خَلَتْ مِن قَبْلُ وَلَن تَجِدَ لِسُنَّةِ اللَّهِ تَبْدِيلًا |
| 24 | وَهُوَ الَّذِي كَفَّ أَيْدِيَهُمْ عَنكُمْ وَأَيْدِيَكُمْ عَنْهُم بِبَطْنِ مَكَّةَ مِن بَعْدِ أَنْ أَظْفَرَكُمْ عَلَيْهِمْ وَكَانَ اللَّهُ بِمَا تَعْمَلُونَ بَصِيرًا |
| 25 | هُمُ الَّذِينَ كَفَرُوا وَصَدُّوكُمْ عَنِ الْمَسْجِدِ الْحَرَامِ وَالْهَدْيَ مَعْكُوفًا أَن يَبْلُغَ مَحِلَّهُ وَلَوْلَا رِجَالٌ مُّؤْمِنُونَ وَنِسَاءٌ مُّؤْمِنَاتٌ لَّمْ تَعْلَمُوهُمْ أَن تَطَئُوهُمْ فَتُصِيبَكُم مِّنْهُم مَّعَرَّةٌ بِغَيْرِ عِلْمٍ لِّيُدْخِلَ اللَّهُ فِي رَحْمَتِهِ مَن يَشَاءُ لَوْ تَزَيَّلُوا لَعَذَّبْنَا الَّذِينَ كَفَرُوا مِنْهُمْ عَذَابًا أَلِيمًا |
| 26 | إِذْ جَعَلَ الَّذِينَ كَفَرُوا فِي قُلُوبِهِمُ الْحَمِيَّةَ حَمِيَّةَ الْجَاهِلِيَّةِ فَأَنزَلَ اللَّهُ سَكِينَتَهُ عَلَىٰ رَسُولِهِ وَعَلَى الْمُؤْمِنِينَ وَأَلْزَمَهُمْ كَلِمَةَ التَّقْوَىٰ وَكَانُوا أَحَقَّ بِهَا وَأَهْلَهَا وَكَانَ اللَّهُ بِكُلِّ شَيْءٍ عَلِيمًا |
| 27 | لَّقَدْ صَدَقَ اللَّهُ رَسُولَهُ الرُّؤْيَا بِالْحَقِّ لَتَدْخُلُنَّ الْمَسْجِدَ الْحَرَامَ إِن شَاءَ اللَّهُ آمِنِينَ مُحَلِّقِينَ رُءُوسَكُمْ وَمُقَصِّرِينَ لَا تَخَافُونَ فَعَلِمَ مَا لَمْ تَعْلَمُوا فَجَعَلَ مِن دُونِ ذَٰلِكَ فَتْحًا قَرِيبًا |
| 28 | هُوَ الَّذِي أَرْسَلَ رَسُولَهُ بِالْهُدَىٰ وَدِينِ الْحَقِّ لِيُظْهِرَهُ عَلَى الدِّينِ كُلِّهِ وَكَفَىٰ بِاللَّهِ شَهِيدًا |
| 29 | مُّحَمَّدٌ رَّسُولُ اللَّهِ وَالَّذِينَ مَعَهُ أَشِدَّاءُ عَلَى الْكُفَّارِ رُحَمَاءُ بَيْنَهُمْ تَرَاهُمْ رُكَّعًا سُجَّدًا يَبْتَغُونَ فَضْلًا مِّنَ اللَّهِ وَرِضْوَانًا سِيمَاهُمْ فِي وُجُوهِهِم مِّنْ أَثَرِ السُّجُودِ ذَٰلِكَ مَثَلُهُمْ فِي التَّوْرَاةِ وَمَثَلُهُمْ فِي الْإِنجِيلِ كَزَرْعٍ أَخْرَجَ شَطْأَهُ فَآزَرَهُ فَاسْتَغْلَظَ فَاسْتَوَىٰ عَلَىٰ سُوقِهِ يُعْجِبُ الزُّرَّاعَ لِيَغِيظَ بِهِمُ الْكُفَّارَ وَعَدَ اللَّهُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ مِنْهُم مَّغْفِرَةً وَأَجْرًا عَظِيمًا |
| 1 | إِنَّا فَتَحْنَا لَكَ فَتْحٗا مُّبِينٗاinnāإناإِنَّاIndeed,fataḥnāفتحنافَتَحْنَاWe have given victory,lakaلكلَكَto youfatḥanفتحافَتْحًاa victorymubīnanمبينامُّبِينًاclear.Lo! We have given thee (O Muhammad) a signal victory,Indeed, We have given you [O Prophet] a clear conquest[1],Indeed, We have given you, [O Muḥammad], a clear conquest[1507]Verily We have granted thee a manifest Victory: |
| 2 | لِّيَغْفِرَ لَكَ ٱللَّهُ مَا تَقَدَّمَ مِن ذَنۢبِكَ وَمَا تَأَخَّرَ وَيُتِمَّ نِعْمَتَهُ عَلَيْكَ وَيَهْدِيَكَ صِرَٰطٗا مُّسْتَقِيمٗاliyaghfiraليغفرلِّيَغْفِرَThat may forgivelakaلكلَكَfor youl-lahuاللهٱللَّهُAllahmāمامَاwhattaqaddamaتقدمتَقَدَّمَprecededminمنمِنofdhanbikaذنبكذَنۢبِكَyour sinswamāوماوَمَاand whatta-akharaتأخرتَأَخَّرَwill followwayutimmaويتموَيُتِمَّand completeniʿ'matahuنعمتهنِعْمَتَهُHis favorʿalaykaعليكعَلَيْكَupon youwayahdiyakaويهديكوَيَهْدِيَكَand guide youṣirāṭanصراطاصِرَٰطًا(to) a Pathmus'taqīmanمستقيمامُّسْتَقِيمًاStraight,That Allah may forgive thee of thy sin that which is past and that which is to come, and may perfect His favour unto thee, and may guide thee on a right path,so that Allah may forgive you your previous and future sins[2], complete His favor upon you, and guide you to a straight path,That Allāh may forgive for you what preceded of your sin [i.e., errors] and what will follow and complete His favor upon you and guide you to a straight pathThat Allah may forgive thee thy faults of the past and those to follow; fulfil His favour to thee; and guide thee on the Straight Way; |
| 3 | وَيَنصُرَكَ ٱللَّهُ نَصْرًا عَزِيزًاwayanṣurakaوينصركوَيَنصُرَكَAnd Allah may help youl-lahuاللهٱللَّهُAnd Allah may help younaṣranنصرانَصْرًا(with) a helpʿazīzanعزيزاعَزِيزًاmighty.And that Allah may help thee with strong help -and so that Allah may help you with a mighty victory.And [that] Allāh may aid you with a mighty victory.And that Allah may help thee with powerful help. |
| 4 | هُوَ ٱلَّذِيٓ أَنزَلَ ٱلسَّكِينَةَ فِي قُلُوبِ ٱلْمُؤْمِنِينَ لِيَزْدَادُوٓاْ إِيمَٰنٗا مَّعَ إِيمَٰنِهِمْ وَلِلَّهِ جُنُودُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۚ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمٗاhuwaهوهُوَHealladhīالذيٱلَّذِىٓ(is) the One Whoanzalaأنزلأَنزَلَsent downl-sakīnataالسكينةٱلسَّكِينَةَ[the] tranquilityfīفيفِىin(to)qulūbiقلوبقُلُوبِ(the) heartsl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَ(of) the believersliyazdādūليزدادوالِيَزْدَادُوٓاْthat they may increaseīmānanإيماناإِيمَٰنًا(in) faithmaʿaمعمَّعَwithīmānihimإيمانهمإِيمَٰنِهِمْtheir faith.walillahiوللهوَلِلَّهِAnd for Allahjunūduجنودجُنُودُ(are the) hostsl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,wakānaوكانوَكَانَand Allahl-lahuاللهٱللَّهُand Allahʿalīmanعليماعَلِيمًا(is) All-Knower,ḥakīmanحكيماحَكِيمًاAll-Wise.He it is Who sent down peace of reassurance into the hearts of the believers that they might add faith unto their faith. Allah's are the hosts of the heavens and the earth, and Allah is ever Knower, Wise -It is He Who sent down tranquility into the hearts of the believers so that they may increase in faith along with their faith. To Allah belong the soldiers of the heavens and earth. And Allah is All-Knowing, All-Wise.It is He who sent down tranquility into the hearts of the believers that they would increase in faith along with their [present] faith. And to Allāh belong the soldiers of the heavens and the earth, and ever is Allāh Knowing and Wise.It is He Who sent down tranquillity into the hearts of the Believers, that they may add faith to their faith;- for to Allah belong the Forces of the heavens and the earth; and Allah is Full of Knowledge and Wisdom;- |
| 5 | لِّيُدْخِلَ ٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ جَنَّٰتٖ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا وَيُكَفِّرَ عَنْهُمْ سَيِّـَٔاتِهِمْۚ وَكَانَ ذَٰلِكَ عِندَ ٱللَّهِ فَوْزًا عَظِيمٗاliyud'khilaليدخللِّيُدْخِلَThat He may admitl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believing menwal-mu'minātiوالمؤمناتوَٱلْمُؤْمِنَٰتِand the believing womenjannātinجناتجَنَّٰتٍ(to) Gardenstajrīتجريتَجْرِىflowminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath theml-anhāruالأنهارٱلْأَنْهَٰرُthe riverskhālidīnaخالدينخَٰلِدِينَ(to) abide foreverfīhāفيهافِيهَاtherein,wayukaffiraويكفروَيُكَفِّرَand (to) removeʿanhumعنهمعَنْهُمْfrom themsayyiātihimسيئاتهمسَيِّـَٔاتِهِمْtheir misdeeds,wakānaوكانوَكَانَand isdhālikaذلكذَٰلِكَthatʿindaعندعِندَwithl-lahiاللهٱللَّهِAllahfawzanفوزافَوْزًاa successʿaẓīmanعظيماعَظِيمًاgreat.That He may bring the believing men and the believing women into Gardens underneath which rivers flow, wherein they will abide, and may remit from them their evil deeds - That, in the sight of Allah, is the supreme triumph -So that He may admit the believing men and women to gardens under which rivers flow, abiding therein forever, and absolve them of their sins; that is a supreme triumph before Allah.[And] that He may admit the believing men and the believing women to gardens beneath which rivers flow to abide therein eternally and remove from them their misdeeds - and ever is that, in the sight of Allāh, a great attainment –That He may admit the men and women who believe, to Gardens beneath which rivers flow, to dwell therein for aye, and remove their ills from them;- and that is, in the sight of Allah, the highest achievement (for man),- |
| 6 | وَيُعَذِّبَ ٱلْمُنَٰفِقِينَ وَٱلْمُنَٰفِقَٰتِ وَٱلْمُشْرِكِينَ وَٱلْمُشْرِكَٰتِ ٱلظَّآنِّينَ بِٱللَّهِ ظَنَّ ٱلسَّوْءِۚ عَلَيْهِمْ دَآئِرَةُ ٱلسَّوْءِۖ وَغَضِبَ ٱللَّهُ عَلَيْهِمْ وَلَعَنَهُمْ وَأَعَدَّ لَهُمْ جَهَنَّمَۖ وَسَآءَتْ مَصِيرٗاwayuʿadhibaويعذبوَيُعَذِّبَAnd He (may) punishl-munāfiqīnaالمنافقينٱلْمُنَٰفِقِينَthe hypocrite menwal-munāfiqātiوالمنافقاتوَٱلْمُنَٰفِقَٰتِand the hypocrite womenwal-mush'rikīnaوالمشركينوَٱلْمُشْرِكِينَand the polytheist menwal-mush'rikātiوالمشركاتوَٱلْمُشْرِكَٰتِand the polytheist women,l-ẓānīnaالظانينٱلظَّآنِّينَwho assumebil-lahiباللهبِٱللَّهِabout Allahẓannaظنظَنَّan assumptionl-sawiالسوءٱلسَّوْءِevil.ʿalayhimعليهمعَلَيْهِمْUpon themdāiratuدائرةدَآئِرَةُ(is) a turnl-sawiالسوءٱلسَّوْءِ(of) evil,waghaḍibaوغضبوَغَضِبَand Allah's wrath (is)l-lahuاللهٱللَّهُand Allah's wrath (is)ʿalayhimعليهمعَلَيْهِمْupon themwalaʿanahumولعنهموَلَعَنَهُمْand He has cursed themwa-aʿaddaوأعدوَأَعَدَّand preparedlahumلهملَهُمْfor themjahannamaجهنمجَهَنَّمَHell,wasāatوساءتوَسَآءَتْand evilmaṣīranمصيرامَصِيرًا(is the) destination.And may punish the hypocritical men and the hypocritical women, and the idolatrous men and the idolatrous women, who think an evil thought concerning Allah. For them is the evil turn of fortune, and Allah is wroth against them and hath cursed them, and hath made ready for them hell, a hapless journey's end.And so that He may punish hypocrite men and women and polytheist men and women, who harbor about Allah evil thoughts[3]. An evil fate will befall them. Allah is angry with them and has cursed them and prepared for them Hell. What a terrible destination!And [that] He may punish the hypocrite men and hypocrite women, and the polytheist men and polytheist women - those who assume about Allāh an assumption of evil nature. Upon them is a misfortune of evil nature; and Allāh has become angry with them and has cursed them and prepared for them Hell, and evil it is as a destination.And that He may punish the Hypocrites, men and women, and the Polytheists men and women, who imagine an evil opinion of Allah. On them is a round of Evil: the Wrath of Allah is on them: He has cursed them and got Hell ready for them: and evil is it for a destination. |
| 7 | وَلِلَّهِ جُنُودُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۚ وَكَانَ ٱللَّهُ عَزِيزًا حَكِيمًاwalillahiوللهوَلِلَّهِAnd for Allahjunūduجنودجُنُودُ(are the) hostsl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.wakānaوكانوَكَانَand Allahl-lahuاللهٱللَّهُand Allahʿazīzanعزيزاعَزِيزًا(is) All-Mighty,ḥakīmanحكيماحَكِيمًاAll-Wise.Allah's are the hosts of the heavens and the earth, and Allah is ever Mighty, Wise.To Allah belong the soldiers of the heavens and earth, and Allah is All-Mighty, All-Wise.And to Allāh belong the soldiers of the heavens and the earth. And ever is Allāh Exalted in Might and Wise.For to Allah belong the Forces of the heavens and the earth; and Allah is Exalted in Power, Full of Wisdom. |
| 8 | إِنَّآ أَرْسَلْنَٰكَ شَٰهِدٗا وَمُبَشِّرٗا وَنَذِيرٗاinnāإناإِنَّآIndeed, Wearsalnākaأرسلناكأَرْسَلْنَٰكَ[We] have sent youshāhidanشاهداشَٰهِدًا(as) a witnesswamubashiranومبشراوَمُبَشِّرًاand (as) a bearer of glad tidingswanadhīranونذيراوَنَذِيرًاand (as) a warner,Lo! We have sent thee (O Muhammad) as a witness and a bearer of good tidings and a warner,Indeed, We have sent you [O prophet] as a witness, a bearer of glad tidings, and a warner,Indeed, We have sent you as a witness and a bringer of good tidings and a warnerWe have truly sent thee as a witness, as a bringer of Glad Tidings, and as a Warner: |
| 9 | لِّتُؤْمِنُواْ بِٱللَّهِ وَرَسُولِهِۦ وَتُعَزِّرُوهُ وَتُوَقِّرُوهُۚ وَتُسَبِّحُوهُ بُكْرَةٗ وَأَصِيلًاlitu'minūلتؤمنوالِّتُؤْمِنُواْThat you may believebil-lahiباللهبِٱللَّهِin Allahwarasūlihiورسولهوَرَسُولِهِۦand His Messengerwatuʿazzirūhuوتعزروهوَتُعَزِّرُوهُand (may) honor himwatuwaqqirūhuوتوقروهوَتُوَقِّرُوهُand respect himwatusabbiḥūhuوتسبحوهوَتُسَبِّحُوهُand glorify Himbuk'ratanبكرةبُكْرَةًmorningwa-aṣīlanوأصيلاوَأَصِيلًاand evening.That ye (mankind) may believe in Allah and His messenger, and may honour Him, and may revere Him, and may glorify Him at early dawn and at the close of day.so that you may believe in Allah and His Messenger, support and revere him, and glorify Him morning and evening.That you [people] may believe in Allāh and His Messenger and honor him and respect him [i.e., the Prophet (ﷺ)] and exalt Him [i.e., Allāh] morning and afternoon.In order that ye (O men) may believe in Allah and His Messenger, that ye may assist and honour Him, and celebrate His praise morning and evening. |
| 10 | إِنَّ ٱلَّذِينَ يُبَايِعُونَكَ إِنَّمَا يُبَايِعُونَ ٱللَّهَ يَدُ ٱللَّهِ فَوْقَ أَيْدِيهِمْۚ فَمَن نَّكَثَ فَإِنَّمَا يَنكُثُ عَلَىٰ نَفْسِهِۦۖ وَمَنْ أَوْفَىٰ بِمَا عَٰهَدَ عَلَيْهُ ٱللَّهَ فَسَيُؤْتِيهِ أَجْرًا عَظِيمٗاinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyubāyiʿūnakaيبايعونكيُبَايِعُونَكَpledge allegiance to youinnamāإنماإِنَّمَاonlyyubāyiʿūnaيبايعونيُبَايِعُونَthey pledge allegiancel-lahaاللهٱللَّهَ(to) Allah.yaduيديَدُ(The) Handl-lahiاللهٱللَّهِ(of) Allahfawqaفوقفَوْقَ(is) overaydīhimأيديهمأَيْدِيهِمْtheir hands.famanفمنفَمَنThen whoevernakathaنكثنَّكَثَbreaks (his oath)fa-innamāفإنمافَإِنَّمَاthen onlyyankuthuينكثيَنكُثُhe breaksʿalāعلىعَلَىٰagainstnafsihiنفسهنَفْسِهِۦhimself,wamanومنوَمَنْand whoeverawfāأوفىأَوْفَىٰfulfilsbimāبمابِمَاwhatʿāhadaعاهدعَٰهَدَhe has covenantedʿalayhuعليهعَلَيْهُ(with)l-lahaاللهٱللَّهَAllah,fasayu'tīhiفسيؤتيهفَسَيُؤْتِيهِsoon He will give himajranأجراأَجْرًاa rewardʿaẓīmanعظيماعَظِيمًاgreat.Lo! those who swear allegiance unto thee (Muhammad), swear allegiance only unto Allah. The Hand of Allah is above their hands. So whosoever breaketh his oath, breaketh it only to his soul's hurt; while whosoever keepeth his covenant with Allah, on him will He bestow immense reward.Those who pledge allegiance to you [O Prophet] are indeed pledging allegiance to Allah; Allah’s Hand is over their hands[4]. Whoever breaks his pledge, he only breaks it to his own detriment, but whoever fulfills his covenant with Allah, He will give him a great reward.Indeed, those who pledge allegiance to you, [O Muḥammad] - they are actually pledging allegiance to Allāh. The hand[1508] of Allāh is over their hands.[1509] So he who breaks his word only breaks it to the detriment of himself. And he who fulfills that which he has promised Allāh - He will give him a great reward.Verily those who plight their fealty to thee do no less than plight their fealty to Allah: the Hand of Allah is over their hands: then any one who violates his oath, does so to the harm of his own soul, and any one who fulfils what he has covenanted with Allah,- Allah will soon grant him a great Reward. |
| 11 | سَيَقُولُ لَكَ ٱلْمُخَلَّفُونَ مِنَ ٱلْأَعْرَابِ شَغَلَتْنَآ أَمْوَٰلُنَا وَأَهْلُونَا فَٱسْتَغْفِرْ لَنَاۚ يَقُولُونَ بِأَلْسِنَتِهِم مَّا لَيْسَ فِي قُلُوبِهِمْۚ قُلْ فَمَن يَمْلِكُ لَكُم مِّنَ ٱللَّهِ شَيْـًٔا إِنْ أَرَادَ بِكُمْ ضَرًّا أَوْ أَرَادَ بِكُمْ نَفْعَۢاۚ بَلْ كَانَ ٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرَۢاsayaqūluسيقولسَيَقُولُWill saylakaلكلَكَto youl-mukhalafūnaالمخلفونٱلْمُخَلَّفُونَthose who remained behindminaمنمِنَofl-aʿrābiالأعرابٱلْأَعْرَابِthe Bedouins,shaghalatnāشغلتناشَغَلَتْنَآ"Kept us busyamwālunāأموالناأَمْوَٰلُنَاour propertieswa-ahlūnāوأهلوناوَأَهْلُونَاand our families,fa-is'taghfirفاستغفرفَٱسْتَغْفِرْso ask forgivenesslanāلنالَنَاfor us."yaqūlūnaيقولونيَقُولُونَThey saybi-alsinatihimبألسنتهمبِأَلْسِنَتِهِمwith their tonguesmāمامَّاwhatlaysaليسلَيْسَis notfīفيفِىinqulūbihimقلوبهمقُلُوبِهِمْtheir hearts.qulقلقُلْSay,famanفمنفَمَن"Then whoyamlikuيملكيَمْلِكُhas powerlakumلكملَكُمfor youminaمنمِّنَagainstl-lahiاللهٱللَّهِAllahshayanشيئاشَيْـًٔا(in) anything,inإنإِنْifarādaأرادأَرَادَHe intendsbikumبكمبِكُمْfor youḍarranضراضَرًّاharmawأوأَوْorarādaأرادأَرَادَHe intendsbikumبكمبِكُمْfor younafʿanنفعانَفْعًۢاa benefit?balبلبَلْNay,kānaكانكَانَisl-lahuاللهٱللَّهُAllahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dokhabīranخبيراخَبِيرًۢاAll-Aware.Those of the wandering Arabs who were left behind will tell thee: Our possessions and our households occupied us, so ask forgiveness for us! They speak with their tongues that which is not in their hearts. Say: Who can avail you aught against Allah, if He intend you hurt or intend you profit? Nay, but Allah is ever Aware of what ye do.Those of the Bedouins who lagged behind will say to you, “We were preoccupied with our wealth and our families, so ask for forgiveness for us.” They say with their tongues what is not in their hearts. Say, “Then who can prevent Allah if He intends to harm or benefit you? Indeed, Allah is All-Aware of what you do.Those who remained behind[1510] of the bedouins will say to you, "Our properties and our families occupied us, so ask forgiveness for us." They say with their tongues what is not within their hearts. Say, "Then who could prevent Allāh at all if He intended for you harm or intended for you benefit? Rather, ever is Allāh, of what you do, Aware.The desert Arabs who lagged behind will say to thee: "We were engaged in (looking after) our flocks and herds, and our families: do thou then ask forgiveness for us." They say with their tongues what is not in their hearts. Say: "Who then has any power at all (to intervene) on your behalf with Allah, if His Will is to give you some loss or to give you some profit? But Allah is well acquainted with all that ye do. |
| 12 | بَلْ ظَنَنتُمْ أَن لَّن يَنقَلِبَ ٱلرَّسُولُ وَٱلْمُؤْمِنُونَ إِلَىٰٓ أَهْلِيهِمْ أَبَدٗا وَزُيِّنَ ذَٰلِكَ فِي قُلُوبِكُمْ وَظَنَنتُمْ ظَنَّ ٱلسَّوْءِ وَكُنتُمْ قَوْمَۢا بُورٗاbalبلبَلْNay,ẓanantumظننتمظَنَنتُمْyou thoughtanأنأَنthatlanلنلَّن(would) neveryanqalibaينقلبيَنقَلِبَreturnl-rasūluالرسولٱلرَّسُولُthe Messengerwal-mu'minūnaوالمؤمنونوَٱلْمُؤْمِنُونَand the believersilāإلىإِلَىٰٓtoahlīhimأهليهمأَهْلِيهِمْtheir familiesabadanأبداأَبَدًاever,wazuyyinaوزينوَزُيِّنَthat was made fair-seemingdhālikaذلكذَٰلِكَthat was made fair-seemingfīفيفِىinqulūbikumقلوبكمقُلُوبِكُمْyour hearts.waẓanantumوظننتموَظَنَنتُمْAnd you assumedẓannaظنظَنَّan assumptionl-sawiالسوءٱلسَّوْءِevil,wakuntumوكنتموَكُنتُمْand you becameqawmanقوماقَوْمًۢاa peoplebūranبورابُورًاruined."Nay, but ye deemed that the messenger and the believers would never return to their own folk, and that was made fairseeming in your hearts, and ye did think an evil thought, and ye were worthless folk.But you thought that the Messenger and the believers would never return to their families ever, and that was made appealing in your hearts. You harbored evil thoughts, for you are a doomed people.”But you thought that the Messenger and the believers would never return to their families, ever, and that was made pleasing in your hearts. And you assumed an assumption of evil and became a people ruined.""Nay, ye thought that the Messenger and the Believers would never return to their families; this seemed pleasing in your hearts, and ye conceived an evil thought, for ye are a people lost (in wickedness)." |
| 13 | وَمَن لَّمْ يُؤْمِنۢ بِٱللَّهِ وَرَسُولِهِۦ فَإِنَّآ أَعْتَدْنَا لِلْكَٰفِرِينَ سَعِيرٗاwamanومنوَمَنAnd whoeverlamلملَّمْ(has) not believedyu'minيؤمنيُؤْمِنۢ(has) not believedbil-lahiباللهبِٱللَّهِin Allahwarasūlihiورسولهوَرَسُولِهِۦand His Messengerfa-innāفإنافَإِنَّآthen indeed, Weaʿtadnāأعتدناأَعْتَدْنَا[We] have preparedlil'kāfirīnaللكافرينلِلْكَٰفِرِينَfor the disbelieverssaʿīranسعيراسَعِيرًاa Blazing Fire.And so for him who believeth not in Allah and His messenger - Lo! We have prepared a flame for disbelievers.Whoever does not believe in Allah and His Messenger, We have certainly prepared for the disbelievers a Blazing Fire.And whoever has not believed in Allāh and His Messenger - then indeed, We have prepared for the disbelievers a Blaze.And if any believe not in Allah and His Messenger, We have prepared, for those who reject Allah, a Blazing Fire! |
| 14 | وَلِلَّهِ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۚ يَغْفِرُ لِمَن يَشَآءُ وَيُعَذِّبُ مَن يَشَآءُۚ وَكَانَ ٱللَّهُ غَفُورٗا رَّحِيمٗاwalillahiوللهوَلِلَّهِAnd for Allahmul'kuملكمُلْكُ(is the) kingdoml-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.yaghfiruيغفريَغْفِرُHe forgiveslimanلمنلِمَنwhomyashāuيشاءيَشَآءُHe willswayuʿadhibuويعذبوَيُعَذِّبُand punishesmanمنمَنwhomyashāuيشاءيَشَآءُHe wills.wakānaوكانوَكَانَAnd isl-lahuاللهٱللَّهُAllahghafūranغفوراغَفُورًاOft-Forgiving,raḥīmanرحيمارَّحِيمًاMost Merciful.And Allah's is the Sovereignty of the heavens and the earth. He forgiveth whom He will, and punisheth whom He will. And Allah is ever Forgiving, Merciful.To Allah belongs the dominion of the heavens and earth. He forgives whom He wills and punishes whom He wills, and Allah is All-Forgiving, Most Merciful.And to Allāh belongs the dominion of the heavens and the earth. He forgives whom He wills and punishes whom He wills. And ever is Allāh Forgiving and Merciful.To Allah belongs the dominion of the heavens and the earth: He forgives whom He wills, and He punishes whom He wills: but Allah is Oft-Forgiving, Most Merciful. |
| 15 | سَيَقُولُ ٱلْمُخَلَّفُونَ إِذَا ٱنطَلَقْتُمْ إِلَىٰ مَغَانِمَ لِتَأْخُذُوهَا ذَرُونَا نَتَّبِعْكُمْۖ يُرِيدُونَ أَن يُبَدِّلُواْ كَلَٰمَ ٱللَّهِۚ قُل لَّن تَتَّبِعُونَا كَذَٰلِكُمْ قَالَ ٱللَّهُ مِن قَبْلُۖ فَسَيَقُولُونَ بَلْ تَحْسُدُونَنَاۚ بَلْ كَانُواْ لَا يَفْقَهُونَ إِلَّا قَلِيلٗاsayaqūluسيقولسَيَقُولُWill sayl-mukhalafūnaالمخلفونٱلْمُخَلَّفُونَthose who remained behindidhāإذاإِذَاwheninṭalaqtumانطلقتمٱنطَلَقْتُمْyou set forthilāإلىإِلَىٰtowardsmaghānimaمغانممَغَانِمَ(the) spoils of warlitakhudhūhāلتأخذوهالِتَأْخُذُوهَاto take it,dharūnāذروناذَرُونَا"Allow usnattabiʿ'kumنتبعكمنَتَّبِعْكُمْ(to) follow you."yurīdūnaيريدونيُرِيدُونَThey wishanأنأَنtoyubaddilūيبدلوايُبَدِّلُواْchangekalāmaكلامكَلَٰمَ(the) Wordsl-lahiاللهٱللَّهِ(of) Allah.qulقلقُلSay,lanلنلَّن"Nevertattabiʿūnāتتبعوناتَتَّبِعُونَاwill you follow us.kadhālikumكذلكمكَذَٰلِكُمْThusqālaقالقَالَAllah saidl-lahuاللهٱللَّهُAllah saidminمنمِنbefore."qabluقبلقَبْلُbefore."fasayaqūlūnaفسيقولونفَسَيَقُولُونَThen they will say,balبلبَلْ"Nay,taḥsudūnanāتحسدونناتَحْسُدُونَنَاyou envy us."balبلبَلْNay,kānūكانواكَانُواْthey werelāلالَاnotyafqahūnaيفقهونيَفْقَهُونَunderstandingillāإلاإِلَّاexceptqalīlanقليلاقَلِيلًاa little.Those who were left behind will say, when ye set forth to capture booty: Let us go with you. They fain would change the verdict of Allah. Say (unto them, O Muhammad): Ye shall not go with us. Thus hath Allah said beforehand. Then they will say: Ye are envious of us. Nay, but they understand not, save a little.Those who lagged behind will say when you set out to collect the spoils of war, “Let us follow you.” They wish to change the word of Allah[5]. Say, “You will never follow us; this is what Allah has already decreed.” They will then say, “Rather, you are jealous of us[6].” Rather, they do not understand but a little[7].Those who remained[1511] behind will say when you set out toward the war booty to take it, "Let us follow you." They wish to change the words of Allāh. Say, "Never will you follow us. Thus did Allāh say before." So they will say, "Rather, you envy us." But [in fact] they were not understanding except a little.[1512]Those who lagged behind (will say), when ye (are free to) march and take booty (in war): "Permit us to follow you." They wish to change Allah's decree: Say: "Not thus will ye follow us: Allah has already declared (this) beforehand": then they will say, "But ye are jealous of us." Nay, but little do they understand (such things). |
| 16 | قُل لِّلْمُخَلَّفِينَ مِنَ ٱلْأَعْرَابِ سَتُدْعَوْنَ إِلَىٰ قَوْمٍ أُوْلِي بَأْسٖ شَدِيدٖ تُقَٰتِلُونَهُمْ أَوْ يُسْلِمُونَۖ فَإِن تُطِيعُواْ يُؤْتِكُمُ ٱللَّهُ أَجْرًا حَسَنٗاۖ وَإِن تَتَوَلَّوْاْ كَمَا تَوَلَّيْتُم مِّن قَبْلُ يُعَذِّبْكُمْ عَذَابًا أَلِيمٗاqulقلقُلSaylil'mukhallafīnaللمخلفينلِّلْمُخَلَّفِينَto those who remained behindminaمنمِنَofl-aʿrābiالأعرابٱلْأَعْرَابِthe Bedouins,satud'ʿawnaستدعونسَتُدْعَوْنَ"You will be calledilāإلىإِلَىٰtoqawminقومقَوْمٍa people,ulīأوليأُوْلِىpossessors of military mightbasinبأسبَأْسٍpossessors of military mightshadīdinشديدشَدِيدٍgreat;tuqātilūnahumتقاتلونهمتُقَٰتِلُونَهُمْyou will fight them,awأوأَوْoryus'limūnaيسلمونيُسْلِمُونَthey will submit.fa-inفإنفَإِنThen iftuṭīʿūتطيعواتُطِيعُواْyou obey,yu'tikumuيؤتكميُؤْتِكُمُAllah will give youl-lahuاللهٱللَّهُAllah will give youajranأجراأَجْرًاa rewardḥasananحسناحَسَنًاgood;wa-inوإنوَإِنbut iftatawallawتتولواتَتَوَلَّوْاْyou turn awaykamāكماكَمَاastawallaytumتوليتمتَوَلَّيْتُمyou turned awayminمنمِّنbefore,qabluقبلقَبْلُbefore,yuʿadhib'kumيعذبكميُعَذِّبْكُمْHe will punish youʿadhābanعذاباعَذَابًا(with) a punishmentalīmanأليماأَلِيمًاpainful."Say unto those of the wandering Arabs who were left behind: Ye will be called against a folk of mighty prowess, to fight them until they surrender; and if ye obey, Allah will give you a fair reward; but if ye turn away as ye did turn away before, He will punish you with a painful doom.Say to the Bedouins who lagged behind, “You will be called against a people of great might[8], whom you will fight unless they submit[9]. Then if you obey, Allah will give you a goodly reward, but if you turn away as you turned away before, He will afflict you with a painful punishment.Say to those who remained behind of the bedouins, "You will be called to [face] a people of great military might; you may fight them, or they will submit.[1513] So if you obey, Allāh will give you a good reward; but if you turn away as you turned away before, He will punish you with a painful punishment."Say to the desert Arabs who lagged behind: "Ye shall be summoned (to fight) against a people given to vehement war: then shall ye fight, or they shall submit. Then if ye show obedience, Allah will grant you a goodly reward, but if ye turn back as ye did before, He will punish you with a grievous Penalty." |
| 17 | لَّيْسَ عَلَى ٱلْأَعْمَىٰ حَرَجَ وَلَا عَلَى ٱلْأَعْرَجِ حَرَجَ وَلَا عَلَى ٱلْمَرِيضِ حَرَجَ وَمَن يُطِعِ ٱللَّهَ وَرَسُولَهُ يُدْخِلْهُ جَنَّٰتٖ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُۖ وَمَن يَتَوَلَّ يُعَذِّبْهُ عَذَابًا أَلِيمٗاlaysaليسلَّيْسَNot isʿalāعلىعَلَىuponl-aʿmāالأعمىٱلْأَعْمَىٰthe blindḥarajunحرجحَرَجٌany blamewalāولاوَلَاand notʿalāعلىعَلَىonl-aʿrajiالأعرجٱلْأَعْرَجِthe lameḥarajunحرجحَرَجٌany blamewalāولاوَلَاand notʿalāعلىعَلَىonl-marīḍiالمريضٱلْمَرِيضِthe sickḥarajunحرجحَرَجٌany blame.wamanومنوَمَنAnd whoeveryuṭiʿiيطعيُطِعِobeysl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُand His Messenger,yud'khil'huيدخلهيُدْخِلْهُHe will admit himjannātinجناتجَنَّٰتٍ(to) Gardenstajrīتجريتَجْرِىflowminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath theml-anhāruالأنهارٱلْأَنْهَٰرُthe rivers,wamanومنوَمَنbut whoeveryatawallaيتوليَتَوَلَّturns away,yuʿadhib'huيعذبهيُعَذِّبْهُHe will punish himʿadhābanعذاباعَذَابًا(with) a punishmentalīmanأليماأَلِيمًاpainful.There is no blame for the blind, nor is there blame for the lame, nor is there blame for the sick (that they go not forth to war). And whoso obeyeth Allah and His messenger, He will make him enter Gardens underneath which rivers flow; and whoso turneth back, him will He punish with a painful doom.There is no blame on the blind, nor on the lame, nor on the sick [for remaining behind]. Whoever obeys Allah and His Messenger, He will admit him into gardens under which rivers flow. But whoever turns away, He will afflict him with a painful punishment.There is not upon the blind any guilt or upon the lame any guilt or upon the ill any guilt [for remaining behind]. And whoever obeys Allāh and His Messenger - He will admit him to gardens beneath which rivers flow; but whoever turns away - He will punish him with a painful punishment.No blame is there on the blind, nor is there blame on the lame, nor on one ill (if he joins not the war): But he that obeys Allah and his Messenger,- (Allah) will admit him to Gardens beneath which rivers flow; and he who turns back, (Allah) will punish him with a grievous Penalty. |
| 18 | ۞ لَّقَدْ رَضِيَ ٱللَّهُ عَنِ ٱلْمُؤْمِنِينَ إِذْ يُبَايِعُونَكَ تَحْتَ ٱلشَّجَرَةِ فَعَلِمَ مَا فِي قُلُوبِهِمْ فَأَنزَلَ ٱلسَّكِينَةَ عَلَيْهِمْ وَأَثَٰبَهُمْ فَتْحٗا قَرِيبٗاlaqadلقدلَّقَدْCertainlyraḍiyaرضيرَضِىَAllah was pleasedl-lahuاللهٱللَّهُAllah was pleasedʿaniعنعَنِwithl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believersidhإذإِذْwhenyubāyiʿūnakaيبايعونكيُبَايِعُونَكَthey pledged allegiance to youtaḥtaتحتتَحْتَunderl-shajaratiالشجرةٱلشَّجَرَةِthe tree,faʿalimaفعلمفَعَلِمَand He knewmāمامَاwhatfīفيفِى(was) inqulūbihimقلوبهمقُلُوبِهِمْtheir hearts,fa-anzalaفأنزلفَأَنزَلَso He sent downl-sakīnataالسكينةٱلسَّكِينَةَthe tranquilityʿalayhimعليهمعَلَيْهِمْupon themwa-athābahumوأثابهموَأَثَٰبَهُمْand rewarded themfatḥanفتحافَتْحًا(with) a victoryqarībanقريباقَرِيبًاnear,Allah was well pleased with the believers when they swore allegiance unto thee beneath the tree, and He knew what was in their hearts, and He sent down peace of reassurance on them, and hath rewarded them with a near victory;Allah was much pleased with the believers when they pledged allegiance to you [O Prophet] under the tree. He knew what was in their hearts, so He sent down tranquility upon them and rewarded them with an imminent conquest[10],Certainly was Allāh pleased with the believers when they pledged allegiance to you, [O Muḥammad], under the tree, and He knew what was in their hearts, so He sent down tranquility upon them and rewarded them with an imminent conquest[1514]Allah's Good Pleasure was on the Believers when they swore Fealty to thee under the Tree: He knew what was in their hearts, and He sent down Tranquillity to them; and He rewarded them with a speedy Victory; |
| 19 | وَمَغَانِمَ كَثِيرَةٗ يَأْخُذُونَهَا وَكَانَ ٱللَّهُ عَزِيزًا حَكِيمٗاwamaghānimaومغانموَمَغَانِمَAnd spoils of warkathīratanكثيرةكَثِيرَةًmuchyakhudhūnahāيأخذونهايَأْخُذُونَهَاthat they will take;wakānaوكانوَكَانَand isl-lahuاللهٱللَّهُAllahʿazīzanعزيزاعَزِيزًاAll-Mighty,ḥakīmanحكيماحَكِيمًاAll-Wise.And much booty that they will capture. Allah is ever Mighty, Wise.and abundant spoils of war they will gain. And Allah is All-Mighty, All-Wise.And much war booty which they will take. And ever is Allāh Exalted in Might and Wise.And many gains will they acquire (besides): and Allah is Exalted in Power, Full of Wisdom. |
| 20 | وَعَدَكُمُ ٱللَّهُ مَغَانِمَ كَثِيرَةٗ تَأْخُذُونَهَا فَعَجَّلَ لَكُمْ هَٰذِهِۦ وَكَفَّ أَيْدِيَ ٱلنَّاسِ عَنكُمْ وَلِتَكُونَ ءَايَةٗ لِّلْمُؤْمِنِينَ وَيَهْدِيَكُمْ صِرَٰطٗا مُّسْتَقِيمٗاwaʿadakumuوعدكموَعَدَكُمُAllah has promised youl-lahuاللهٱللَّهُAllah has promised youmaghānimaمغانممَغَانِمَspoils of warkathīratanكثيرةكَثِيرَةًmuchtakhudhūnahāتأخذونهاتَأْخُذُونَهَاthat you will take it,faʿajjalaفعجلفَعَجَّلَand He has hastenedlakumلكملَكُمْfor youhādhihiهذههَٰذِهِۦthiswakaffaوكفوَكَفَّand has withheldaydiyaأيديأَيْدِىَ(the) handsl-nāsiالناسٱلنَّاسِ(of) the peopleʿankumعنكمعَنكُمْfrom you -walitakūnaولتكونوَلِتَكُونَthat it may beāyatanآيةءَايَةًa signlil'mu'minīnaللمؤمنينلِّلْمُؤْمِنِينَfor the believerswayahdiyakumويهديكموَيَهْدِيَكُمْand He may guide youṣirāṭanصراطاصِرَٰطًا(to the) Pathmus'taqīmanمستقيمامُّسْتَقِيمًاStraight.Allah promiseth you much booty that ye will capture, and hath given you this in advance, and hath withheld men's hands from you, that it may be a token for the believers, and that He may guide you on a right path.Allah has promised you abundant spoils of war that you will gain, and He has hastened for you this [conquest][11], and He has restrained people’s hands from you, so that it may be a sign for the believers, and so that He may guide you to a straight path.Allāh has promised you much booty that you will take [in the future] and has hastened for you this [victory] and withheld the hands of people from you - that it may be a sign for the believers and [that] He may guide you to a straight path.Allah has promised you many gains that ye shall acquire, and He has given you these beforehand; and He has restrained the hands of men from you; that it may be a Sign for the Believers, and that He may guide you to a Straight Path; |
| 21 | وَأُخْرَىٰ لَمْ تَقْدِرُواْ عَلَيْهَا قَدْ أَحَاطَ ٱللَّهُ بِهَاۚ وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَيْءٖ قَدِيرٗاwa-ukh'rāوأخرىوَأُخْرَىٰAnd others,lamلملَمْnottaqdirūتقدرواتَقْدِرُواْyou had powerʿalayhāعليهاعَلَيْهَاover themqadقدقَدْsurelyaḥāṭaأحاطأَحَاطَAllah encompassedl-lahuاللهٱللَّهُAllah encompassedbihāبهابِهَاthem,wakānaوكانوَكَانَand isl-lahuاللهٱللَّهُAllahʿalāعلىعَلَىٰoverkulliكلكُلِّallshayinشيءشَىْءٍthingsqadīranقديراقَدِيرًاAll-Powerful.And other (gain), which ye have not been able to achieve, Allah will compass it, Allah is Able to do all things.And there are other [spoils] that you have not yet been able to gain, but Allah has full control over them[12], for Allah is Most Capable of all things.And [He promises] other [victories] that you were [so far] unable to [realize] which Allāh has already encompassed.[1515] And ever is Allāh, over all things, competent.And other gains (there are), which are not within your power, but which Allah has compassed: and Allah has power over all things. |
| 22 | وَلَوْ قَٰتَلَكُمُ ٱلَّذِينَ كَفَرُواْ لَوَلَّوُاْ ٱلْأَدْبَٰرَ ثُمَّ لَا يَجِدُونَ وَلِيّٗا وَلَا نَصِيرٗاwalawولووَلَوْAnd if,qātalakumuقاتلكمقَٰتَلَكُمُfight you,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve,lawallawūلولوالَوَلَّوُاْsurely they would turnl-adbāraالأدبارٱلْأَدْبَٰرَthe backs.thummaثمثُمَّThenlāلالَاnotyajidūnaيجدونيَجِدُونَthey would findwaliyyanولياوَلِيًّاany protectorwalāولاوَلَاand notnaṣīranنصيرانَصِيرًاany helper.And if those who disbelieve join battle with you they will take to flight, and afterward they will find no protecting friend nor helper.If the disbelievers were to fight you, they would surely turn their backs, then they would not have any protector or helper.And if those [Makkans] who disbelieve had fought you, they would have turned their backs [in flight]. Then they would not find a protector or a helper.If the Unbelievers should fight you, they would certainly turn their backs; then would they find neither protector nor helper. |
| 23 | سُنَّةَ ٱللَّهِ ٱلَّتِي قَدْ خَلَتْ مِن قَبْلُۖ وَلَن تَجِدَ لِسُنَّةِ ٱللَّهِ تَبْدِيلٗاsunnataسنةسُنَّةَ(The established) wayl-lahiاللهٱللَّهِ(of) Allahallatīالتيٱلَّتِىwhichqadقدقَدْpassed awaykhalatخلتخَلَتْpassed awayminمنمِنbefore,qabluقبلقَبْلُbefore,walanولنوَلَنand nevertajidaتجدتَجِدَyou will findlisunnatiلسنةلِسُنَّةِin (the) way of Allahl-lahiاللهٱللَّهِin (the) way of Allahtabdīlanتبديلاتَبْدِيلًاany change.It is the law of Allah which hath taken course aforetime. Thou wilt not find for the law of Allah aught of power to change.Such was the way of Allah in the past, and you will not find any change in Allah’s way.[This is] the established way of Allāh which has occurred before. And never will you find in the way of Allāh any change.(Such has been) the practice (approved) of Allah already in the past: no change wilt thou find in the practice (approved) of Allah. |
| 24 | وَهُوَ ٱلَّذِي كَفَّ أَيْدِيَهُمْ عَنكُمْ وَأَيْدِيَكُمْ عَنْهُم بِبَطْنِ مَكَّةَ مِنۢ بَعْدِ أَنْ أَظْفَرَكُمْ عَلَيْهِمْۚ وَكَانَ ٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرًاwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِى(is) the One Whokaffaكفكَفَّwithheldaydiyahumأيديهمأَيْدِيَهُمْtheir handsʿankumعنكمعَنكُمْfrom youwa-aydiyakumوأيديكموَأَيْدِيَكُمْand your handsʿanhumعنهمعَنْهُمfrom thembibaṭniببطنبِبَطْنِwithinmakkataمكةمَكَّةَMakkah,minمنمِنۢafterbaʿdiبعدبَعْدِafteranأنأَنْthataẓfarakumأظفركمأَظْفَرَكُمْHe gave you victoryʿalayhimعليهمعَلَيْهِمْover them.wakānaوكانوَكَانَAnd isl-lahuاللهٱللَّهُAllahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dobaṣīranبصيرابَصِيرًاAll-Seer.And He it is Who hath withheld men's hands from you, and hath withheld your hands from them, in the valley of Mecca, after He had made you victors over them. Allah is Seer of what ye do.It is He Who restrained their hands from you and your hands from them near Makkah[13], after giving you the upper hand over them. And Allah is All-Seeing of what you do.And it is He who withheld their hands from you and your hands from them within [the area of] Makkah after He caused you to overcome them. And ever is Allāh, of what you do, Seeing.And it is He Who has restrained their hands from you and your hands from them in the midst of Makka, after that He gave you the victory over them. And Allah sees well all that ye do. |
| 25 | هُمُ ٱلَّذِينَ كَفَرُواْ وَصَدُّوكُمْ عَنِ ٱلْمَسْجِدِ ٱلْحَرَامِ وَٱلْهَدْيَ مَعْكُوفًا أَن يَبْلُغَ مَحِلَّهُۚ وَلَوْلَا رِجَالَ مُّؤْمِنُونَ وَنِسَآءَ مُّؤْمِنَٰتَ لَّمْ تَعْلَمُوهُمْ أَن تَطَـُٔوهُمْ فَتُصِيبَكُم مِّنْهُم مَّعَرَّةُۢ بِغَيْرِ عِلْمٖۖ لِّيُدْخِلَ ٱللَّهُ فِي رَحْمَتِهِۦ مَن يَشَآءُۚ لَوْ تَزَيَّلُواْ لَعَذَّبْنَا ٱلَّذِينَ كَفَرُواْ مِنْهُمْ عَذَابًا أَلِيمًاhumuهمهُمُTheyalladhīnaالذينٱلَّذِينَ(are) those whokafarūكفرواكَفَرُواْdisbelievedwaṣaddūkumوصدوكموَصَدُّوكُمْand hindered youʿaniعنعَنِfroml-masjidiالمسجدٱلْمَسْجِدِAl-Masjid Al-Haraaml-ḥarāmiالحرامٱلْحَرَامِAl-Masjid Al-Haraamwal-hadyaوالهديوَٱلْهَدْىَwhile the offeringmaʿkūfanمعكوفامَعْكُوفًا(was) preventedanأنأَنfromyablughaيبلغيَبْلُغَreachingmaḥillahuمحلهمَحِلَّهُits place (of sacrifice).walawlāولولاوَلَوْلَاAnd if notrijālunرجالرِجَالٌ(for) menmu'minūnaمؤمنونمُّؤْمِنُونَbelievingwanisāonونساءوَنِسَآءٌand womenmu'minātunمؤمناتمُّؤْمِنَٰتٌbelievinglamلملَّمْnottaʿlamūhumتعلموهمتَعْلَمُوهُمْyou knew themanأنأَنthattaṭaūhumتطئوهمتَطَـُٔوهُمْyou may trample themfatuṣībakumفتصيبكمفَتُصِيبَكُمand would befall youmin'humمنهممِّنْهُمfrom themmaʿarratunمعرةمَّعَرَّةٌۢany harmbighayriبغيربِغَيْرِwithoutʿil'minعلمعِلْمٍknowledge.liyud'khilaليدخللِّيُدْخِلَThat Allah may admitl-lahuاللهٱللَّهُThat Allah may admitfīفيفِىtoraḥmatihiرحمتهرَحْمَتِهِۦHis MercymanمنمَنwhomyashāuيشاءيَشَآءُHe wills.lawلولَوْIftazayyalūتزيلواتَزَيَّلُواْthey had been apartlaʿadhabnāلعذبنالَعَذَّبْنَاsurely, We would have punishedalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedmin'humمنهممِنْهُمْamong themʿadhābanعذاباعَذَابًا(with) a punishmentalīmanأليماأَلِيمًاpainful.These it was who disbelieved and debarred you from the Inviolable Place of Worship, and debarred the offering from reaching its goal. And if it had not been for believing men and believing women, whom ye know not - lest ye should tread them under foot and thus incur guilt for them unknowingly; that Allah might bring into His mercy whom He will - If (the believers and the disbelievers) had been clearly separated We verily had punished those of them who disbelieved with painful punishment.It is they who disbelieved and prevented you from the Sacred Mosque and detained the sacrificial animals[14] from reaching their place of sacrifice. If it had not been for the believing men and women whom you could not identify, you might have trampled over them, thus incurring guilt unknowingly, [We would have let you march to Makkah]. [This was] so that Allah may admit to His mercy whom He wills[15]. If they had been distinct [from the disbelievers], We would surely have inflicted on those who disbelieved among them a painful punishment.They are the ones who disbelieved and obstructed you from al-Masjid al-Ḥarām while the offering[1516] was prevented from reaching its place of sacrifice. And if not for believing men and believing women whom you did not know - that you might trample [i.e., kill] them and there would befall you because of them dishonor without [your] knowledge - [you would have been permitted to enter Makkah]. [This was so] that Allāh might admit to His mercy whom He willed. If they had been apart [from them], We would have punished those who disbelieved among them with painful punishmentThey are the ones who denied Revelation and hindered you from the Sacred Mosque and the sacrificial animals, detained from reaching their place of sacrifice. Had there not been believing men and believing women whom ye did not know that ye were trampling down and on whose account a crime would have accrued to you without (your) knowledge, (Allah would have allowed you to force your way, but He held back your hands) that He may admit to His Mercy whom He will. If they had been apart, We should certainly have punished the Unbelievers among them with a grievous Punishment. |
| 26 | إِذْ جَعَلَ ٱلَّذِينَ كَفَرُواْ فِي قُلُوبِهِمُ ٱلْحَمِيَّةَ حَمِيَّةَ ٱلْجَٰهِلِيَّةِ فَأَنزَلَ ٱللَّهُ سَكِينَتَهُ عَلَىٰ رَسُولِهِۦ وَعَلَى ٱلْمُؤْمِنِينَ وَأَلْزَمَهُمْ كَلِمَةَ ٱلتَّقْوَىٰ وَكَانُوٓاْ أَحَقَّ بِهَا وَأَهْلَهَاۚ وَكَانَ ٱللَّهُ بِكُلِّ شَيْءٍ عَلِيمٗاidhإذإِذْWhenjaʿalaجعلجَعَلَhad putalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedfīفيفِىinqulūbihimuقلوبهمقُلُوبِهِمُtheir heartsl-ḥamiyataالحميةٱلْحَمِيَّةَdisdain -ḥamiyyataحميةحَمِيَّةَ(the) disdainl-jāhiliyatiالجاهليةٱلْجَٰهِلِيَّةِ(of the time of) ignorance.fa-anzalaفأنزلفَأَنزَلَThen Allah sent downl-lahuاللهٱللَّهُThen Allah sent downsakīnatahuسكينتهسَكِينَتَهُHis tranquilityʿalāعلىعَلَىٰuponrasūlihiرسولهرَسُولِهِۦHis Messengerwaʿalāوعلىوَعَلَىand uponl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believerswa-alzamahumوألزمهموَأَلْزَمَهُمْand made them adherekalimataكلمةكَلِمَةَ(to the) wordl-taqwāالتقوىٱلتَّقْوَىٰ(of) righteousness,wakānūوكانواوَكَانُوٓاْand they wereaḥaqqaأحقأَحَقَّmore deservingbihāبهابِهَاof itwa-ahlahāوأهلهاوَأَهْلَهَاand worthy of it.wakānaوكانوَكَانَAnd isl-lahuاللهٱللَّهُAllahbikulliبكلبِكُلِّof everyshayinشيءشَىْءٍthingʿalīmanعليماعَلِيمًاAll-Knower.When those who disbelieve had set up in their hearts zealotry, the zealotry of the Age of Ignorance, then Allah sent down His peace of reassurance upon His messenger and upon the believers and imposed on them the word of self-restraint, for they were worthy of it and meet for it. And Allah is Aware of all things.When the disbelievers harbored pride in their hearts – the pride of ignorance[16] – then Allah sent down His tranquility upon His Messenger and upon the believers, and caused them to adhere to the word of piety[17], for they were more deserving and worthy of it. And Allah is All-Knowing of everything.When those who disbelieved had put into their hearts chauvinism - the chauvinism of the time of ignorance. But Allāh sent down His tranquility upon His Messenger and upon the believers and imposed upon them the word of righteousness, and they were more deserving of it and worthy of it. And ever is Allāh, of all things, Knowing.While the Unbelievers got up in their hearts heat and cant - the heat and cant of ignorance,- Allah sent down His Tranquillity to his Messenger and to the Believers, and made them stick close to the command of self-restraint; and well were they entitled to it and worthy of it. And Allah has full knowledge of all things. |
| 27 | لَّقَدْ صَدَقَ ٱللَّهُ رَسُولَهُ ٱلرُّءْيَا بِٱلْحَقِّۖ لَتَدْخُلُنَّ ٱلْمَسْجِدَ ٱلْحَرَامَ إِن شَآءَ ٱللَّهُ ءَامِنِينَ مُحَلِّقِينَ رُءُوسَكُمْ وَمُقَصِّرِينَ لَا تَخَافُونَۖ فَعَلِمَ مَا لَمْ تَعْلَمُواْ فَجَعَلَ مِن دُونِ ذَٰلِكَ فَتْحٗا قَرِيبًاlaqadلقدلَّقَدْCertainly,ṣadaqaصدقصَدَقَAllah has fulfilledl-lahuاللهٱللَّهُAllah has fulfilledrasūlahuرسولهرَسُولَهُHis Messenger'sl-ru'yāالرؤياٱلرُّءْيَاvisionbil-ḥaqiبالحقبِٱلْحَقِّin truth.latadkhulunnaلتدخلنلَتَدْخُلُنَّSurely, you will enterl-masjidaالمسجدٱلْمَسْجِدَAl-Masjid Al-Haraaml-ḥarāmaالحرامٱلْحَرَامَAl-Masjid Al-HaraaminإنإِنifshāaشاءشَآءَAllah wills,l-lahuاللهٱللَّهُAllah wills,āminīnaآمنينءَامِنِينَsecure,muḥalliqīnaمحلقينمُحَلِّقِينَhaving shavedruūsakumرءوسكمرُءُوسَكُمْyour headswamuqaṣṣirīnaومقصرينوَمُقَصِّرِينَand shortened,lāلالَاnottakhāfūnaتخافونتَخَافُونَfearing.faʿalimaفعلمفَعَلِمَBut He knewmāمامَاwhatlamلملَمْnottaʿlamūتعلمواتَعْلَمُواْyou knew,fajaʿalaفجعلفَجَعَلَand He mademinمنمِنbesidesdūniدوندُونِbesidesdhālikaذلكذَٰلِكَthatfatḥanفتحافَتْحًاa victoryqarībanقريباقَرِيبًاnear.Allah hath fulfilled the vision for His messenger in very truth. Ye shall indeed enter the Inviolable Place of Worship, if Allah will, secure, (having your hair) shaven and cut, not fearing. But He knoweth that which ye know not, and hath given you a near victory beforehand.Indeed, Allah has fulfilled His Messenger’s dream in truth: that you will surely enter the Sacred Mosque if Allah wills, in peace and safety, and you will have your heads shaved or shortened[18], without any fear. He knew what you did not know, and He granted you prior to that an imminent conquest[19].Certainly has Allāh showed to His Messenger the vision [i.e., dream] in truth. You will surely enter al-Masjid al-Ḥarām, if Allāh wills, in safety, with your heads shaved and [hair] shortened,[1517] not fearing [anyone]. He knew what you did not know and has arranged before that a conquest near [at hand].Truly did Allah fulfil the vision for His Messenger: ye shall enter the Sacred Mosque, if Allah wills, with minds secure, heads shaved, hair cut short, and without fear. For He knew what ye knew not, and He granted, besides this, a speedy victory. |
| 28 | هُوَ ٱلَّذِيٓ أَرْسَلَ رَسُولَهُ بِٱلْهُدَىٰ وَدِينِ ٱلْحَقِّ لِيُظْهِرَهُ عَلَى ٱلدِّينِ كُلِّهِۦۚ وَكَفَىٰ بِٱللَّهِ شَهِيدٗاhuwaهوهُوَHealladhīالذيٱلَّذِىٓ(is) the One Whoarsalaأرسلأَرْسَلَ(has) sentrasūlahuرسولهرَسُولَهُHis Messengerbil-hudāبالهدىبِٱلْهُدَىٰwith guidancewadīniودينوَدِينِand (the) religion,l-ḥaqiالحقٱلْحَقِّthe trueliyuẓ'hirahuليظهرهلِيُظْهِرَهُthat He (may) make it prevailʿalāعلىعَلَىoverl-dīniالدينٱلدِّينِthe religionskullihiكلهكُلِّهِۦall.wakafāوكفىوَكَفَىٰAnd sufficient isbil-lahiباللهبِٱللَّهِAllahshahīdanشهيداشَهِيدًا(as) a Witness.He it is Who hath sent His messenger with the guidance and the religion of truth, that He may cause it to prevail over all religion. And Allah sufficeth as a Witness.It is He Who has sent His Messenger with guidance and the religion of truth, to make it prevail over all religions, and sufficient is Allah as a Witness.It is He who sent His Messenger with guidance and the religion of truth to manifest it over all religion. And sufficient is Allāh as Witness.It is He Who has sent His Messenger with Guidance and the Religion of Truth, to proclaim it over all religion: and enough is Allah for a Witness. |
| 29 | مُّحَمَّدَ رَّسُولُ ٱللَّهِۚ وَٱلَّذِينَ مَعَهُٓ أَشِدَّآءُ عَلَى ٱلْكُفَّارِ رُحَمَآءُ بَيْنَهُمْۖ تَرَىٰهُمْ رُكَّعٗا سُجَّدٗا يَبْتَغُونَ فَضْلٗا مِّنَ ٱللَّهِ وَرِضْوَٰنٗاۖ سِيمَاهُمْ فِي وُجُوهِهِم مِّنْ أَثَرِ ٱلسُّجُودِۚ ذَٰلِكَ مَثَلُهُمْ فِي ٱلتَّوْرَىٰةِۚ وَمَثَلُهُمْ فِي ٱلْإِنجِيلِ كَزَرْعٍ أَخْرَجَ شَطْـَٔهُ فَـَٔازَرَهُ فَٱسْتَغْلَظَ فَٱسْتَوَىٰ عَلَىٰ سُوقِهِۦ يُعْجِبُ ٱلزُّرَّاعَ لِيَغِيظَ بِهِمُ ٱلْكُفَّارَ وَعَدَ ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ مِنْهُم مَّغْفِرَةٗ وَأَجْرًا عَظِيمَۢاmuḥammadunمحمدمُّحَمَّدٌMuhammadrasūluرسولرَّسُولُ(is the) Messenger of Allah,l-lahiاللهٱللَّهِ(is the) Messenger of Allah,wa-alladhīnaوالذينوَٱلَّذِينَand those whomaʿahuمعهمَعَهُٓ(are) with himashiddāuأشداءأَشِدَّآءُ(are) firmʿalāعلىعَلَىagainstl-kufāriالكفارٱلْكُفَّارِthe disbelieversruḥamāuرحماءرُحَمَآءُand mercifulbaynahumبينهمبَيْنَهُمْamong themselves.tarāhumتراهمتَرَىٰهُمْYou see themrukkaʿanركعارُكَّعًاbowingsujjadanسجداسُجَّدًاand prostrating,yabtaghūnaيبتغونيَبْتَغُونَseekingfaḍlanفضلافَضْلًاBountyminaمنمِّنَfrom Allahl-lahiاللهٱللَّهِfrom Allahwariḍ'wānanورضواناوَرِضْوَٰنًاand pleasure.sīmāhumسيماهمسِيمَاهُمْTheir markfīفيفِى(is) onwujūhihimوجوههموُجُوهِهِمtheir facesminمنمِّنْfromathariأثرأَثَرِ(the) tracel-sujūdiالسجودٱلسُّجُودِ(of) the prostration.dhālikaذلكذَٰلِكَThatmathaluhumمثلهممَثَلُهُمْ(is) their similitudefīفيفِىinl-tawrātiالتوراةٱلتَّوْرَىٰةِthe Taurah.wamathaluhumومثلهموَمَثَلُهُمْAnd their similitudefīفيفِىinl-injīliالإنجيلٱلْإِنجِيلِthe Injeel,kazarʿinكزرعكَزَرْعٍ(is) like a seedakhrajaأخرجأَخْرَجَ(which) sends forthshaṭahuشطأهشَطْـَٔهُits shootfaāzarahuفآزرهفَـَٔازَرَهُthen strengthens it,fa-is'taghlaẓaفاستغلظفَٱسْتَغْلَظَthen it becomes thickfa-is'tawāفاستوىفَٱسْتَوَىٰand it standsʿalāعلىعَلَىٰuponsūqihiسوقهسُوقِهِۦits stemyuʿ'jibuيعجبيُعْجِبُdelightingl-zurāʿaالزراعٱلزُّرَّاعَthe sowersliyaghīẓaليغيظلِيَغِيظَthat He (may) enragebihimuبهمبِهِمُby theml-kufāraالكفارٱلْكُفَّارَthe disbelievers.waʿadaوعدوَعَدَAllah has promisedl-lahuاللهٱللَّهُAllah has promisedalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deedsmin'humمنهممِنْهُمamong them,maghfiratanمغفرةمَّغْفِرَةًforgivenesswa-ajranوأجراوَأَجْرًاand a rewardʿaẓīmanعظيماعَظِيمًۢاgreat.Muhammad is the messenger of Allah. And those with him are hard against the disbelievers and merciful among themselves. Thou (O Muhammad) seest them bowing and falling prostrate (in worship), seeking bounty from Allah and (His) acceptance. The mark of them is on their foreheads from the traces of prostration. Such is their likeness in the Torah and their likeness in the Gospel - like as sown corn that sendeth forth its shoot and strengtheneth it and riseth firm upon its stalk, delighting the sowers - that He may enrage the disbelievers with (the sight of) them. Allah hath promised, unto such of them as believe and do good works, forgiveness and immense reward.Muhammad is the Messenger of Allah, and those who are with him are firm against the disbelievers[20] and compassionate among themselves. You see them bowing and prostrating [in prayer], seeking Allah’s grace and pleasure. Their distinguishing sign is on their faces from the effects of prostration. Such is their description in the Torah[21]. And their description in the Gospel is like that of a seed that sprouts its shoot, then makes it strong; then it grows thick and stands straight on its stem[22], which delights the sowers – so that He may enrage thereby the disbelievers. Allah has promised those among them who believe and do righteous deeds forgiveness and a great reward.Muḥammad is the Messenger of Allāh; and those with him are forceful against the disbelievers, merciful among themselves. You see them bowing and prostrating [in prayer], seeking bounty from Allāh and [His] pleasure. Their sign is in their faces from the effect of prostration [i.e., prayer]. That is their description in the Torah. And their description in the Gospel is as a plant which produces its offshoots and strengthens them so they grow firm and stand upon their stalks, delighting the sowers - so that He [i.e., Allāh] may enrage by them[1518] the disbelievers. Allāh has promised those who believe and do righteous deeds among them forgiveness and a great reward.Muhammad is the messenger of Allah; and those who are with him are strong against Unbelievers, (but) compassionate amongst each other. Thou wilt see them bow and prostrate themselves (in prayer), seeking Grace from Allah and (His) Good Pleasure. On their faces are their marks, (being) the traces of their prostration. This is their similitude in the Taurat; and their similitude in the Gospel is: like a seed which sends forth its blade, then makes it strong; it then becomes thick, and it stands on its own stem, (filling) the sowers with wonder and delight. As a result, it fills the Unbelievers with rage at them. Allah has promised those among them who believe and do righteous deeds forgiveness, and a great Reward. |
| ﱆ | ﱁ ﱂ ﱃ ﱄ ﱅ |
| ﱖ | ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ |
| ﱛ | ﱗ ﱘ ﱙ ﱚ |
| ﱱ | ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ |
| ﲆ | ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ |
| ﲟ | ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ |
| ﲩ | ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ |
| ﲯ | ﲪ ﲫ ﲬ ﲭ ﲮ |
| ﲹ | ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ |
| ﱜ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ |
| ﲅ | ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ |
| ﲚ | ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ |
| ﲤ | ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ |
| ﲵ | ﲥ ﲦ ﲧ ﲨﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯﲰ ﲱ ﲲ ﲳ ﲴ |
| ﳙ | ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ |
| ﱟ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ |
| ﱽ | ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ ﱼ |
| ﲒ | ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ |
| ﲛ | ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ |
| ﲮ | ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ |
| ﲾ | ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ |
| ﳋ | ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ |
| ﳙ | ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ |
| ﱕ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ |
| ﲁ | ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ |
| ﲟ | ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ |
| ﲾ | ﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ |
| ﳎ | ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍ |
| ﱽ | ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ |
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ
ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ
ﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍﳎ
ﳏ ﳐ ﳑﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏ ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍ ﳎ
ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
إِنَّا فَتَحْنَا لَكَ فَتْحًا مُّبِينًا ١ لِّيَغْفِرَ لَكَ اللَّهُ مَا تَقَدَّمَ مِن ذَنبِكَ
وَمَا تَأَخَّرَ وَيُتِمَّ نِعْمَتَهُ عَلَيْكَ وَيَهْدِيَكَ صِرَاطًا مُّسْتَقِيمًا ٢
وَيَنصُرَكَ اللَّهُ نَصْرًا عَزِيزًا ٣ هُوَ الَّذِي أَنزَلَ السَّكِينَةَ فِي قُلُوبِ
الْمُؤْمِنِينَ لِيَزْدَادُوا إِيمَانًا مَّعَ إِيمَانِهِمْ وَلِلَّهِ جُنُودُ السَّمَاوَاتِ
وَالْأَرْضِ وَكَانَ اللَّهُ عَلِيمًا حَكِيمًا ٤ لِّيُدْخِلَ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ
جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَيُكَفِّرَ عَنْهُمْ
سَيِّئَاتِهِمْ وَكَانَ ذَٰلِكَ عِندَ اللَّهِ فَوْزًا عَظِيمًا ٥ وَيُعَذِّبَ
الْمُنَافِقِينَ وَالْمُنَافِقَاتِ وَالْمُشْرِكِينَ وَالْمُشْرِكَاتِ الظَّانِّينَ
بِاللَّهِ ظَنَّ السَّوْءِ عَلَيْهِمْ دَائِرَةُ السَّوْءِ وَغَضِبَ اللَّهُ عَلَيْهِمْ
وَلَعَنَهُمْ وَأَعَدَّ لَهُمْ جَهَنَّمَ وَسَاءَتْ مَصِيرًا ٦ وَلِلَّهِ جُنُودُ
السَّمَاوَاتِ وَالْأَرْضِ وَكَانَ اللَّهُ عَزِيزًا حَكِيمًا ٧ إِنَّا
أَرْسَلْنَاكَ شَاهِدًا وَمُبَشِّرًا وَنَذِيرًا ٨ لِّتُؤْمِنُوا بِاللَّهِ وَرَسُولِهِ
وَتُعَزِّرُوهُ وَتُوَقِّرُوهُ وَتُسَبِّحُوهُ بُكْرَةً وَأَصِيلًا ٩
إِنَّ الَّذِينَ يُبَايِعُونَكَ إِنَّمَا يُبَايِعُونَ اللَّهَ يَدُ اللَّهِ فَوْقَ
أَيْدِيهِمْ فَمَن نَّكَثَ فَإِنَّمَا يَنكُثُ عَلَىٰ نَفْسِهِ وَمَنْ أَوْفَىٰ
بِمَا عَاهَدَ عَلَيْهُ اللَّهَ فَسَيُؤْتِيهِ أَجْرًا عَظِيمًا ١٠ سَيَقُولُ
لَكَ الْمُخَلَّفُونَ مِنَ الْأَعْرَابِ شَغَلَتْنَا أَمْوَالُنَا وَأَهْلُونَا
فَاسْتَغْفِرْ لَنَا يَقُولُونَ بِأَلْسِنَتِهِم مَّا لَيْسَ فِي قُلُوبِهِمْ قُلْ
فَمَن يَمْلِكُ لَكُم مِّنَ اللَّهِ شَيْئًا إِنْ أَرَادَ بِكُمْ ضَرًّا أَوْ أَرَادَ بِكُمْ
نَفْعًا بَلْ كَانَ اللَّهُ بِمَا تَعْمَلُونَ خَبِيرًا ١١ بَلْ ظَنَنتُمْ أَن لَّن
يَنقَلِبَ الرَّسُولُ وَالْمُؤْمِنُونَ إِلَىٰ أَهْلِيهِمْ أَبَدًا وَزُيِّنَ ذَٰلِكَ فِي
قُلُوبِكُمْ وَظَنَنتُمْ ظَنَّ السَّوْءِ وَكُنتُمْ قَوْمًا بُورًا ١٢ وَمَن لَّمْ يُؤْمِن
بِاللَّهِ وَرَسُولِهِ فَإِنَّا أَعْتَدْنَا لِلْكَافِرِينَ سَعِيرًا ١٣ وَلِلَّهِ مُلْكُ
السَّمَاوَاتِ وَالْأَرْضِ يَغْفِرُ لِمَن يَشَاءُ وَيُعَذِّبُ مَن يَشَاءُ
وَكَانَ اللَّهُ غَفُورًا رَّحِيمًا ١٤ سَيَقُولُ الْمُخَلَّفُونَ إِذَا
انطَلَقْتُمْ إِلَىٰ مَغَانِمَ لِتَأْخُذُوهَا ذَرُونَا نَتَّبِعْكُمْ يُرِيدُونَ
أَن يُبَدِّلُوا كَلَامَ اللَّهِ قُل لَّن تَتَّبِعُونَا كَذَٰلِكُمْ قَالَ اللَّهُ مِن قَبْلُ
فَسَيَقُولُونَ بَلْ تَحْسُدُونَنَا بَلْ كَانُوا لَا يَفْقَهُونَ إِلَّا قَلِيلًا ١٥
قُل لِّلْمُخَلَّفِينَ مِنَ الْأَعْرَابِ سَتُدْعَوْنَ إِلَىٰ قَوْمٍ أُولِي بَأْسٍ شَدِيدٍ
تُقَاتِلُونَهُمْ أَوْ يُسْلِمُونَ فَإِن تُطِيعُوا يُؤْتِكُمُ اللَّهُ أَجْرًا حَسَنًا
وَإِن تَتَوَلَّوْا كَمَا تَوَلَّيْتُم مِّن قَبْلُ يُعَذِّبْكُمْ عَذَابًا أَلِيمًا ١٦ لَّيْسَ
عَلَى الْأَعْمَىٰ حَرَجٌ وَلَا عَلَى الْأَعْرَجِ حَرَجٌ وَلَا عَلَى الْمَرِيضِ حَرَجٌ
وَمَن يُطِعِ اللَّهَ وَرَسُولَهُ يُدْخِلْهُ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا
الْأَنْهَارُ وَمَن يَتَوَلَّ يُعَذِّبْهُ عَذَابًا أَلِيمًا ١٧ ۞ لَّقَدْ رَضِيَ
اللَّهُ عَنِ الْمُؤْمِنِينَ إِذْ يُبَايِعُونَكَ تَحْتَ الشَّجَرَةِ فَعَلِمَ مَا
فِي قُلُوبِهِمْ فَأَنزَلَ السَّكِينَةَ عَلَيْهِمْ وَأَثَابَهُمْ فَتْحًا قَرِيبًا ١٨ وَمَغَانِمَ
كَثِيرَةً يَأْخُذُونَهَا وَكَانَ اللَّهُ عَزِيزًا حَكِيمًا ١٩ وَعَدَكُمُ اللَّهُ
مَغَانِمَ كَثِيرَةً تَأْخُذُونَهَا فَعَجَّلَ لَكُمْ هَٰذِهِ وَكَفَّ أَيْدِيَ
النَّاسِ عَنكُمْ وَلِتَكُونَ آيَةً لِّلْمُؤْمِنِينَ وَيَهْدِيَكُمْ صِرَاطًا
مُّسْتَقِيمًا ٢٠ وَأُخْرَىٰ لَمْ تَقْدِرُوا عَلَيْهَا قَدْ أَحَاطَ اللَّهُ بِهَا
وَكَانَ اللَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرًا ٢١ وَلَوْ قَاتَلَكُمُ الَّذِينَ
كَفَرُوا لَوَلَّوُا الْأَدْبَارَ ثُمَّ لَا يَجِدُونَ وَلِيًّا وَلَا نَصِيرًا ٢٢ سُنَّةَ
اللَّهِ الَّتِي قَدْ خَلَتْ مِن قَبْلُ وَلَن تَجِدَ لِسُنَّةِ اللَّهِ تَبْدِيلًا ٢٣
وَهُوَ الَّذِي كَفَّ أَيْدِيَهُمْ عَنكُمْ وَأَيْدِيَكُمْ عَنْهُم بِبَطْنِ مَكَّةَ مِن
بَعْدِ أَنْ أَظْفَرَكُمْ عَلَيْهِمْ وَكَانَ اللَّهُ بِمَا تَعْمَلُونَ بَصِيرًا ٢٤
هُمُ الَّذِينَ كَفَرُوا وَصَدُّوكُمْ عَنِ الْمَسْجِدِ الْحَرَامِ
وَالْهَدْيَ مَعْكُوفًا أَن يَبْلُغَ مَحِلَّهُ وَلَوْلَا رِجَالٌ مُّؤْمِنُونَ وَنِسَاءٌ
مُّؤْمِنَاتٌ لَّمْ تَعْلَمُوهُمْ أَن تَطَئُوهُمْ فَتُصِيبَكُم مِّنْهُم مَّعَرَّةٌ
بِغَيْرِ عِلْمٍ لِّيُدْخِلَ اللَّهُ فِي رَحْمَتِهِ مَن يَشَاءُ لَوْ تَزَيَّلُوا لَعَذَّبْنَا
الَّذِينَ كَفَرُوا مِنْهُمْ عَذَابًا أَلِيمًا ٢٥ إِذْ جَعَلَ الَّذِينَ كَفَرُوا
فِي قُلُوبِهِمُ الْحَمِيَّةَ حَمِيَّةَ الْجَاهِلِيَّةِ فَأَنزَلَ اللَّهُ سَكِينَتَهُ
عَلَىٰ رَسُولِهِ وَعَلَى الْمُؤْمِنِينَ وَأَلْزَمَهُمْ كَلِمَةَ التَّقْوَىٰ
وَكَانُوا أَحَقَّ بِهَا وَأَهْلَهَا وَكَانَ اللَّهُ بِكُلِّ شَيْءٍ عَلِيمًا ٢٦
لَّقَدْ صَدَقَ اللَّهُ رَسُولَهُ الرُّؤْيَا بِالْحَقِّ لَتَدْخُلُنَّ الْمَسْجِدَ
الْحَرَامَ إِن شَاءَ اللَّهُ آمِنِينَ مُحَلِّقِينَ رُءُوسَكُمْ وَمُقَصِّرِينَ
لَا تَخَافُونَ فَعَلِمَ مَا لَمْ تَعْلَمُوا فَجَعَلَ مِن دُونِ ذَٰلِكَ
فَتْحًا قَرِيبًا ٢٧ هُوَ الَّذِي أَرْسَلَ رَسُولَهُ بِالْهُدَىٰ وَدِينِ
الْحَقِّ لِيُظْهِرَهُ عَلَى الدِّينِ كُلِّهِ وَكَفَىٰ بِاللَّهِ شَهِيدًا ٢٨
مُّحَمَّدٌ رَّسُولُ اللَّهِ وَالَّذِينَ مَعَهُ أَشِدَّاءُ عَلَى الْكُفَّارِ رُحَمَاءُ بَيْنَهُمْ
تَرَاهُمْ رُكَّعًا سُجَّدًا يَبْتَغُونَ فَضْلًا مِّنَ اللَّهِ وَرِضْوَانًا سِيمَاهُمْ
فِي وُجُوهِهِم مِّنْ أَثَرِ السُّجُودِ ذَٰلِكَ مَثَلُهُمْ فِي التَّوْرَاةِ وَمَثَلُهُمْ فِي
الْإِنجِيلِ كَزَرْعٍ أَخْرَجَ شَطْأَهُ فَآزَرَهُ فَاسْتَغْلَظَ فَاسْتَوَىٰ
عَلَىٰ سُوقِهِ يُعْجِبُ الزُّرَّاعَ لِيَغِيظَ بِهِمُ الْكُفَّارَ وَعَدَ اللَّهُ الَّذِينَ
آمَنُوا وَعَمِلُوا الصَّالِحَاتِ مِنْهُم مَّغْفِرَةً وَأَجْرًا عَظِيمًا ٢٩
إِنَّا فَتَحْنَا لَكَ فَتْحٗا مُّبِينٗا ١ لِّيَغْفِرَ لَكَ ٱللَّهُ مَا تَقَدَّمَ مِن ذَنۢبِكَ
وَمَا تَأَخَّرَ وَيُتِمَّ نِعْمَتَهُ عَلَيْكَ وَيَهْدِيَكَ صِرَٰطٗا مُّسْتَقِيمٗا ٢
وَيَنصُرَكَ ٱللَّهُ نَصْرًا عَزِيزًا ٣ هُوَ ٱلَّذِيٓ أَنزَلَ ٱلسَّكِينَةَ فِي قُلُوبِ
ٱلْمُؤْمِنِينَ لِيَزْدَادُوٓاْ إِيمَٰنٗا مَّعَ إِيمَٰنِهِمْ وَلِلَّهِ جُنُودُ ٱلسَّمَٰوَٰتِ
وَٱلْأَرْضِۚ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمٗا ٤ لِّيُدْخِلَ ٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ
جَنَّٰتٖ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا وَيُكَفِّرَ عَنْهُمْ
سَيِّـَٔاتِهِمْۚ وَكَانَ ذَٰلِكَ عِندَ ٱللَّهِ فَوْزًا عَظِيمٗا ٥ وَيُعَذِّبَ
ٱلْمُنَٰفِقِينَ وَٱلْمُنَٰفِقَٰتِ وَٱلْمُشْرِكِينَ وَٱلْمُشْرِكَٰتِ ٱلظَّآنِّينَ
بِٱللَّهِ ظَنَّ ٱلسَّوْءِۚ عَلَيْهِمْ دَآئِرَةُ ٱلسَّوْءِۖ وَغَضِبَ ٱللَّهُ عَلَيْهِمْ
وَلَعَنَهُمْ وَأَعَدَّ لَهُمْ جَهَنَّمَۖ وَسَآءَتْ مَصِيرٗا ٦ وَلِلَّهِ جُنُودُ
ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۚ وَكَانَ ٱللَّهُ عَزِيزًا حَكِيمًا ٧ إِنَّآ
أَرْسَلْنَٰكَ شَٰهِدٗا وَمُبَشِّرٗا وَنَذِيرٗا ٨ لِّتُؤْمِنُواْ بِٱللَّهِ وَرَسُولِهِۦ
وَتُعَزِّرُوهُ وَتُوَقِّرُوهُۚ وَتُسَبِّحُوهُ بُكْرَةٗ وَأَصِيلًا ٩
إِنَّ ٱلَّذِينَ يُبَايِعُونَكَ إِنَّمَا يُبَايِعُونَ ٱللَّهَ يَدُ ٱللَّهِ فَوْقَ
أَيْدِيهِمْۚ فَمَن نَّكَثَ فَإِنَّمَا يَنكُثُ عَلَىٰ نَفْسِهِۦۖ وَمَنْ أَوْفَىٰ
بِمَا عَٰهَدَ عَلَيْهُ ٱللَّهَ فَسَيُؤْتِيهِ أَجْرًا عَظِيمٗا ١٠ سَيَقُولُ
لَكَ ٱلْمُخَلَّفُونَ مِنَ ٱلْأَعْرَابِ شَغَلَتْنَآ أَمْوَٰلُنَا وَأَهْلُونَا
فَٱسْتَغْفِرْ لَنَاۚ يَقُولُونَ بِأَلْسِنَتِهِم مَّا لَيْسَ فِي قُلُوبِهِمْۚ قُلْ
فَمَن يَمْلِكُ لَكُم مِّنَ ٱللَّهِ شَيْـًٔا إِنْ أَرَادَ بِكُمْ ضَرًّا أَوْ أَرَادَ بِكُمْ
نَفْعَۢاۚ بَلْ كَانَ ٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرَۢا ١١ بَلْ ظَنَنتُمْ أَن لَّن
يَنقَلِبَ ٱلرَّسُولُ وَٱلْمُؤْمِنُونَ إِلَىٰٓ أَهْلِيهِمْ أَبَدٗا وَزُيِّنَ ذَٰلِكَ فِي
قُلُوبِكُمْ وَظَنَنتُمْ ظَنَّ ٱلسَّوْءِ وَكُنتُمْ قَوْمَۢا بُورٗا ١٢ وَمَن لَّمْ يُؤْمِنۢ
بِٱللَّهِ وَرَسُولِهِۦ فَإِنَّآ أَعْتَدْنَا لِلْكَٰفِرِينَ سَعِيرٗا ١٣ وَلِلَّهِ مُلْكُ
ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۚ يَغْفِرُ لِمَن يَشَآءُ وَيُعَذِّبُ مَن يَشَآءُۚ
وَكَانَ ٱللَّهُ غَفُورٗا رَّحِيمٗا ١٤ سَيَقُولُ ٱلْمُخَلَّفُونَ إِذَا
ٱنطَلَقْتُمْ إِلَىٰ مَغَانِمَ لِتَأْخُذُوهَا ذَرُونَا نَتَّبِعْكُمْۖ يُرِيدُونَ
أَن يُبَدِّلُواْ كَلَٰمَ ٱللَّهِۚ قُل لَّن تَتَّبِعُونَا كَذَٰلِكُمْ قَالَ ٱللَّهُ مِن قَبْلُۖ
فَسَيَقُولُونَ بَلْ تَحْسُدُونَنَاۚ بَلْ كَانُواْ لَا يَفْقَهُونَ إِلَّا قَلِيلٗا ١٥
قُل لِّلْمُخَلَّفِينَ مِنَ ٱلْأَعْرَابِ سَتُدْعَوْنَ إِلَىٰ قَوْمٍ أُوْلِي بَأْسٖ شَدِيدٖ
تُقَٰتِلُونَهُمْ أَوْ يُسْلِمُونَۖ فَإِن تُطِيعُواْ يُؤْتِكُمُ ٱللَّهُ أَجْرًا حَسَنٗاۖ
وَإِن تَتَوَلَّوْاْ كَمَا تَوَلَّيْتُم مِّن قَبْلُ يُعَذِّبْكُمْ عَذَابًا أَلِيمٗا ١٦ لَّيْسَ
عَلَى ٱلْأَعْمَىٰ حَرَجَ وَلَا عَلَى ٱلْأَعْرَجِ حَرَجَ وَلَا عَلَى ٱلْمَرِيضِ حَرَجَ
وَمَن يُطِعِ ٱللَّهَ وَرَسُولَهُ يُدْخِلْهُ جَنَّٰتٖ تَجْرِي مِن تَحْتِهَا
ٱلْأَنْهَٰرُۖ وَمَن يَتَوَلَّ يُعَذِّبْهُ عَذَابًا أَلِيمٗا ١٧ لَّقَدْ رَضِيَ ٱللَّهُ
عَنِ ٱلْمُؤْمِنِينَ إِذْ يُبَايِعُونَكَ تَحْتَ ٱلشَّجَرَةِ فَعَلِمَ مَا فِي
قُلُوبِهِمْ فَأَنزَلَ ٱلسَّكِينَةَ عَلَيْهِمْ وَأَثَٰبَهُمْ فَتْحٗا قَرِيبٗا ١٨ وَمَغَانِمَ
كَثِيرَةٗ يَأْخُذُونَهَا وَكَانَ ٱللَّهُ عَزِيزًا حَكِيمٗا ١٩ وَعَدَكُمُ ٱللَّهُ
مَغَانِمَ كَثِيرَةٗ تَأْخُذُونَهَا فَعَجَّلَ لَكُمْ هَٰذِهِۦ وَكَفَّ أَيْدِيَ
ٱلنَّاسِ عَنكُمْ وَلِتَكُونَ ءَايَةٗ لِّلْمُؤْمِنِينَ وَيَهْدِيَكُمْ صِرَٰطٗا
مُّسْتَقِيمٗا ٢٠ وَأُخْرَىٰ لَمْ تَقْدِرُواْ عَلَيْهَا قَدْ أَحَاطَ ٱللَّهُ بِهَاۚ
وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَيْءٖ قَدِيرٗا ٢١ وَلَوْ قَٰتَلَكُمُ ٱلَّذِينَ
كَفَرُواْ لَوَلَّوُاْ ٱلْأَدْبَٰرَ ثُمَّ لَا يَجِدُونَ وَلِيّٗا وَلَا نَصِيرٗا ٢٢ سُنَّةَ
ٱللَّهِ ٱلَّتِي قَدْ خَلَتْ مِن قَبْلُۖ وَلَن تَجِدَ لِسُنَّةِ ٱللَّهِ تَبْدِيلٗا ٢٣
وَهُوَ ٱلَّذِي كَفَّ أَيْدِيَهُمْ عَنكُمْ وَأَيْدِيَكُمْ عَنْهُم بِبَطْنِ مَكَّةَ مِنۢ
بَعْدِ أَنْ أَظْفَرَكُمْ عَلَيْهِمْۚ وَكَانَ ٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرًا ٢٤
هُمُ ٱلَّذِينَ كَفَرُواْ وَصَدُّوكُمْ عَنِ ٱلْمَسْجِدِ ٱلْحَرَامِ
وَٱلْهَدْيَ مَعْكُوفًا أَن يَبْلُغَ مَحِلَّهُۚ وَلَوْلَا رِجَالَ مُّؤْمِنُونَ وَنِسَآءَ
مُّؤْمِنَٰتَ لَّمْ تَعْلَمُوهُمْ أَن تَطَـُٔوهُمْ فَتُصِيبَكُم مِّنْهُم مَّعَرَّةُۢ
بِغَيْرِ عِلْمٖۖ لِّيُدْخِلَ ٱللَّهُ فِي رَحْمَتِهِۦ مَن يَشَآءُۚ لَوْ تَزَيَّلُواْ لَعَذَّبْنَا
ٱلَّذِينَ كَفَرُواْ مِنْهُمْ عَذَابًا أَلِيمًا ٢٥ إِذْ جَعَلَ ٱلَّذِينَ كَفَرُواْ
فِي قُلُوبِهِمُ ٱلْحَمِيَّةَ حَمِيَّةَ ٱلْجَٰهِلِيَّةِ فَأَنزَلَ ٱللَّهُ سَكِينَتَهُ
عَلَىٰ رَسُولِهِۦ وَعَلَى ٱلْمُؤْمِنِينَ وَأَلْزَمَهُمْ كَلِمَةَ ٱلتَّقْوَىٰ
وَكَانُوٓاْ أَحَقَّ بِهَا وَأَهْلَهَاۚ وَكَانَ ٱللَّهُ بِكُلِّ شَيْءٍ عَلِيمٗا ٢٦
لَّقَدْ صَدَقَ ٱللَّهُ رَسُولَهُ ٱلرُّءْيَا بِٱلْحَقِّۖ لَتَدْخُلُنَّ ٱلْمَسْجِدَ
ٱلْحَرَامَ إِن شَآءَ ٱللَّهُ ءَامِنِينَ مُحَلِّقِينَ رُءُوسَكُمْ وَمُقَصِّرِينَ
لَا تَخَافُونَۖ فَعَلِمَ مَا لَمْ تَعْلَمُواْ فَجَعَلَ مِن دُونِ ذَٰلِكَ
فَتْحٗا قَرِيبًا ٢٧ هُوَ ٱلَّذِيٓ أَرْسَلَ رَسُولَهُ بِٱلْهُدَىٰ وَدِينِ
ٱلْحَقِّ لِيُظْهِرَهُ عَلَى ٱلدِّينِ كُلِّهِۦۚ وَكَفَىٰ بِٱللَّهِ شَهِيدٗا ٢٨
مُّحَمَّدَ رَّسُولُ ٱللَّهِۚ وَٱلَّذِينَ مَعَهُٓ أَشِدَّآءُ عَلَى ٱلْكُفَّارِ رُحَمَآءُ بَيْنَهُمْۖ
تَرَىٰهُمْ رُكَّعٗا سُجَّدٗا يَبْتَغُونَ فَضْلٗا مِّنَ ٱللَّهِ وَرِضْوَٰنٗاۖ سِيمَاهُمْ
فِي وُجُوهِهِم مِّنْ أَثَرِ ٱلسُّجُودِۚ ذَٰلِكَ مَثَلُهُمْ فِي ٱلتَّوْرَىٰةِۚ وَمَثَلُهُمْ فِي
ٱلْإِنجِيلِ كَزَرْعٍ أَخْرَجَ شَطْـَٔهُ فَـَٔازَرَهُ فَٱسْتَغْلَظَ فَٱسْتَوَىٰ
عَلَىٰ سُوقِهِۦ يُعْجِبُ ٱلزُّرَّاعَ لِيَغِيظَ بِهِمُ ٱلْكُفَّارَ وَعَدَ ٱللَّهُ ٱلَّذِينَ
ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ مِنْهُم مَّغْفِرَةٗ وَأَجْرًا عَظِيمَۢا ٢٩
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ
ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ
ﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍﳎ
ﳏ ﳐ ﳑﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏ ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍ ﳎ
ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
Word-by-word: the Quranic Arabic Corpus ·
corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).
Obligatory madd
Permissible madd
Natural madd
Ghunnah / Ikhfa
Tafkheem / Qalqalah
Silent
Tafsir al-Jalalayn
الإعراب