Al-Aḥzāb
ﭡ
The Combined Forces
| 1 | يَٰٓأَيُّهَا ٱلنَّبِيُّ ٱتَّقِ ٱللَّهَ وَلَا تُطِعِ ٱلۡكَٰفِرِينَ وَٱلۡمُنَٰفِقِينَۚ إِنَّ ٱللَّهَ كَانَ عَلِيمًا حَكِيمٗاyāayyuhāيا أيهايَٰٓأَيُّهَاO Prophet!l-nabiyuالنبيٱلنَّبِىُّO Prophet!ittaqiاتقٱتَّقِFearl-lahaاللهٱللَّهَAllahwalāولاوَلَاand (do) nottuṭiʿiتطعتُطِعِobeyl-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelieverswal-munāfiqīnaوالمنافقينوَٱلْمُنَٰفِقِينَand the hypocrites.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَisʿalīmanعليماعَلِيمًاAll-Knower,ḥakīmanحكيماحَكِيمًاAll-Wise.O Prophet! Keep thy duty to Allah and obey not the disbelievers and the hypocrites. Lo! Allah is Knower, Wise.O Prophet, fear Allah and do not obey the disbelievers and the hypocrites. Indeed, Allah is All-Knowing, All-Wise.O Prophet, fear Allāh and do not obey the disbelievers and the hypocrites. Indeed, Allāh is ever Knowing and Wise.O Prophet! Fear Allah, and hearken not to the Unbelievers and the Hypocrites: verily Allah is full of Knowledge and Wisdom. |
| 2 | وَٱتَّبِعۡ مَا يُوحَىٰٓ إِلَيۡكَ مِن رَّبِّكَۚ إِنَّ ٱللَّهَ كَانَ بِمَا تَعۡمَلُونَ خَبِيرٗاwa-ittabiʿواتبعوَٱتَّبِعْAnd followmāمامَاwhatyūḥāيوحىيُوحَىٰٓis inspiredilaykaإليكإِلَيْكَto youminمنمِنfromrabbikaربكرَّبِّكَyour Lord.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَisbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dokhabīranخبيراخَبِيرًاAll-Aware.And follow that which is inspired in thee from thy Lord. Lo! Allah is Aware of what ye do.Follow what is revealed to you from your Lord. Indeed, Allah is All-Aware of what you do.And follow that which is revealed to you from your Lord. Indeed Allāh is ever, of what you do, Aware.But follow that which comes to thee by inspiration from thy Lord: for Allah is well acquainted with (all) that ye do. |
| 3 | وَتَوَكَّلۡ عَلَى ٱللَّهِۚ وَكَفَىٰ بِٱللَّهِ وَكِيلٗاwatawakkalوتوكلوَتَوَكَّلْAnd put your trustʿalāعلىعَلَىinl-lahiاللهٱللَّهِAllah.wakafāوكفىوَكَفَىٰAnd Allah is sufficientbil-lahiباللهبِٱللَّهِAnd Allah is sufficientwakīlanوكيلاوَكِيلًا(as) Disposer of affairs.And put thy trust in Allah, for Allah is sufficient as Trustee.Put your trust in Allah; sufficient is Allah as a Disposer of Affairs.And rely upon Allāh; and sufficient is Allāh as Disposer of affairs.[1179]And put thy trust in Allah, and enough is Allah as a disposer of affairs. |
| 4 | مَّا جَعَلَ ٱللَّهُ لِرَجُلٖ مِّن قَلۡبَيۡنِ فِي جَوۡفِهِۦۚ وَمَا جَعَلَ أَزۡوَٰجَكُمُ ٱلَّٰٓـِٔي تُظَٰهِرُونَ مِنۡهُنَّ أُمَّهَٰتِكُمۡۚ وَمَا جَعَلَ أَدۡعِيَآءَكُمۡ أَبۡنَآءَكُمۡۚ ذَٰلِكُمۡ قَوۡلُكُم بِأَفۡوَٰهِكُمۡۖ وَٱللَّهُ يَقُولُ ٱلۡحَقَّ وَهُوَ يَهۡدِي ٱلسَّبِيلَmāمامَّاNotjaʿalaجعلجَعَلَAllah (has) madel-lahuاللهٱللَّهُAllah (has) madelirajulinلرجللِرَجُلٍfor any manminمنمِّن[of]qalbayniقلبينقَلْبَيْنِtwo heartsfīفيفِىinjawfihiجوفهجَوْفِهِۦhis interior.wamāوماوَمَاAnd notjaʿalaجعلجَعَلَHe (has) madeazwājakumuأزواجكمأَزْوَٰجَكُمُyour wivesallāīاللائيٱلَّٰٓـِٔىwhomtuẓāhirūnaتظاهرونتُظَٰهِرُونَyou declare unlawfulmin'hunnaمنهنمِنْهُنَّ[of them]ummahātikumأمهاتكمأُمَّهَٰتِكُمْ(as) your mothers.wamāوماوَمَاAnd notjaʿalaجعلجَعَلَHe has madeadʿiyāakumأدعياءكمأَدْعِيَآءَكُمْyour adopted sonsabnāakumأبناءكمأَبْنَآءَكُمْyour sons.dhālikumذلكمذَٰلِكُمْThatqawlukumقولكمقَوْلُكُم(is) your sayingbi-afwāhikumبأفواهكمبِأَفْوَٰهِكُمْby your mouths,wal-lahuواللهوَٱللَّهُbut Allahyaqūluيقوليَقُولُsaysl-ḥaqaالحقٱلْحَقَّthe truth,wahuwaوهووَهُوَand Heyahdīيهدييَهْدِىguidesl-sabīlaالسبيلٱلسَّبِيلَ(to) the Way.Allah hath not assigned unto any man two hearts within his body, nor hath He made your wives whom ye declare (to be your mothers) your mothers, nor hath He made those whom ye claim (to be your sons) your sons. This is but a saying of your mouths. But Allah saith the truth and He showeth the way.Allah has not made for any man two hearts inside him, nor has he made your wives – whom you declare unlawful – your real mothers[1], nor has he made your adopted sons your real sons[2]. These are only words that you utter, but Allah speaks the truth and He guides to the right way.Allāh has not made for a man two hearts in his interior. And He has not made your wives whom you declare unlawful[1180] your mothers. And He has not made your claimed [i.e., adopted] sons your [true] sons. That is [merely] your saying by your mouths, but Allāh says the truth, and He guides to the [right] way.Allah has not made for any man two hearts in his (one) body: nor has He made your wives whom ye divorce by Zihar your mothers: nor has He made your adopted sons your sons. Such is (only) your (manner of) speech by your mouths. But Allah tells (you) the Truth, and He shows the (right) Way. |
| 5 | ٱدۡعُوهُمۡ لِأٓبَآئِهِمۡ هُوَ أَقۡسَطُ عِندَ ٱللَّهِۚ فَإِن لَّمۡ تَعۡلَمُوٓاْ ءَابَآءَهُمۡ فَإِخۡوَٰنُكُمۡ فِي ٱلدِّينِ وَمَوَٰلِيكُمۡۚ وَلَيۡسَ عَلَيۡكُمۡ جُنَاحٞ فِيمَآ أَخۡطَأۡتُم بِهِۦ وَلَٰكِن مَّا تَعَمَّدَتۡ قُلُوبُكُمۡۚ وَكَانَ ٱللَّهُ غَفُورٗا رَّحِيمًاid'ʿūhumادعوهمٱدْعُوهُمْCall themliābāihimلآبائهملِءَابَآئِهِمْby their fathers;huwaهوهُوَitaqsaṭuأقسطأَقْسَطُ(is) more justʿindaعندعِندَnearl-lahiاللهٱللَّهِAllah.fa-inفإنفَإِنBut iflamلملَّمْnottaʿlamūتعلمواتَعْلَمُوٓاْyou knowābāahumآباءهمءَابَآءَهُمْtheir fathers -fa-ikh'wānukumفإخوانكمفَإِخْوَٰنُكُمْthen (they are) your brothersfīفيفِىinl-dīniالدينٱلدِّينِ[the] religionwamawālīkumومواليكموَمَوَٰلِيكُمْand your friends.walaysaوليسوَلَيْسَBut not isʿalaykumعليكمعَلَيْكُمْupon youjunāḥunجناحجُنَاحٌany blamefīmāفيمافِيمَآin whatakhṭatumأخطأتمأَخْطَأْتُمyou made a mistakebihiبهبِهِۦin it,walākinولكنوَلَٰكِنbutmāمامَّاwhattaʿammadatتعمدتتَعَمَّدَتْintendedqulūbukumقلوبكمقُلُوبُكُمْyour hearts.wakānaوكانوَكَانَAnd Allahl-lahuاللهٱللَّهُAnd Allahghafūranغفوراغَفُورًا(is) Oft-Forgiving,raḥīmanرحيمارَّحِيمًاMost Merciful.Proclaim their real parentage. That will be more equitable in the sight of Allah. And if ye know not their fathers, then (they are) your brethren in the faith, and your clients. And there is no sin for you in the mistakes that ye make unintentionally, but what your hearts purpose (that will be a sin for you). Allah is ever Forgiving, Merciful.Call these [adopted sons] by their fathers’ names; that is more equitable before Allah. But if you do not know their fathers, then they are your brothers in faith and your patronized associates. There is no blame on you if you make a mistake in that regard, but only for what your hearts intend. And Allah is All-Forgiving, Most Merciful.Call them[1181] by [the names of] their fathers; it is more just in the sight of Allāh. But if you do not know their fathers - then they are [still] your brothers in religion and those entrusted to you. And there is no blame upon you for that in which you have erred but [only for] what your hearts intended. And ever is Allāh Forgiving and Merciful.Call them by (the names of) their fathers: that is juster in the sight of Allah. But if ye know not their father's (names, call them) your Brothers in faith, or your maulas. But there is no blame on you if ye make a mistake therein: (what counts is) the intention of your hearts: and Allah is Oft-Returning, Most Merciful. |
| 6 | ٱلنَّبِيُّ أَوۡلَىٰ بِٱلۡمُؤۡمِنِينَ مِنۡ أَنفُسِهِمۡۖ وَأَزۡوَٰجُهُۥٓ أُمَّهَٰتُهُمۡۗ وَأُوْلُواْ ٱلۡأَرۡحَامِ بَعۡضُهُمۡ أَوۡلَىٰ بِبَعۡضٖ فِي كِتَٰبِ ٱللَّهِ مِنَ ٱلۡمُؤۡمِنِينَ وَٱلۡمُهَٰجِرِينَ إِلَّآ أَن تَفۡعَلُوٓاْ إِلَىٰٓ أَوۡلِيَآئِكُم مَّعۡرُوفٗاۚ كَانَ ذَٰلِكَ فِي ٱلۡكِتَٰبِ مَسۡطُورٗاal-nabiyuالنبيٱلنَّبِىُّThe Prophetawlāأولىأَوْلَىٰ(is) closerbil-mu'minīnaبالمؤمنينبِٱلْمُؤْمِنِينَto the believersminمنمِنْthananfusihimأنفسهمأَنفُسِهِمْtheir own selves,wa-azwājuhuوأزواجهوَأَزْوَٰجُهُۥٓand his wivesummahātuhumأمهاتهمأُمَّهَٰتُهُمْ(are) their mothers.wa-ulūوأولووَأُوْلُواْAnd possessorsl-arḥāmiالأرحامٱلْأَرْحَامِ(of) relationships,baʿḍuhumبعضهمبَعْضُهُمْsome of themawlāأولىأَوْلَىٰ(are) closerbibaʿḍinببعضبِبَعْضٍto anotherfīفيفِىinkitābiكتابكِتَٰبِ(the) Decreel-lahiاللهٱللَّهِ(of) Allahminaمنمِنَthanl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believerswal-muhājirīnaوالمهاجرينوَٱلْمُهَٰجِرِينَand the emigrants,illāإلاإِلَّآexceptanأنأَنthattafʿalūتفعلواتَفْعَلُوٓاْyou doilāإلىإِلَىٰٓtoawliyāikumأوليائكمأَوْلِيَآئِكُمyour friendsmaʿrūfanمعروفامَّعْرُوفًاa kindness.kānaكانكَانَThat isdhālikaذلكذَٰلِكَThat isfīفيفِىinl-kitābiالكتابٱلْكِتَٰبِthe Bookmasṭūranمسطورامَسْطُورًاwritten.The Prophet is closer to the believers than their selves, and his wives are (as) their mothers. And the owners of kinship are closer one to another in the ordinance of Allah than (other) believers and the fugitives (who fled from Mecca), except that ye should do kindness to your friends. This is written in the Book (of nature).The Prophet has a greater claim over the believers than their own selves[3], and his wives are their mothers. And blood relatives are more entitled [to inheritance] than other believers and emigrants according to the Book of Allah unless you do good to your close associates [through bequest][4]. This is written in the Record[5].The Prophet is more worthy of the believers than themselves,[1182] and his wives are [in the position of] their mothers. And those of [blood] relationship are more entitled [to inheritance] in the decree of Allāh than the [other] believers and the emigrants, except that you may do to your close associates a kindness [through bequest]. That was in the Book[1183] inscribed.The Prophet is closer to the Believers than their own selves, and his wives are their mothers. Blood-relations among each other have closer personal ties, in the Decree of Allah. Than (the Brotherhood of) Believers and Muhajirs: nevertheless do ye what is just to your closest friends: such is the writing in the Decree (of Allah). |
| 7 | وَإِذۡ أَخَذۡنَا مِنَ ٱلنَّبِيِّـۧنَ مِيثَٰقَهُمۡ وَمِنكَ وَمِن نُّوحٖ وَإِبۡرَٰهِيمَ وَمُوسَىٰ وَعِيسَى ٱبۡنِ مَرۡيَمَۖ وَأَخَذۡنَا مِنۡهُم مِّيثَٰقًا غَلِيظٗاwa-idhوإذوَإِذْAnd whenakhadhnāأخذناأَخَذْنَاWe tookminaمنمِنَfroml-nabiyīnaالنبيينٱلنَّبِيِّۦنَthe Prophetsmīthāqahumميثاقهممِيثَٰقَهُمْtheir Covenantwaminkaومنكوَمِنكَand from youwaminومنوَمِنand fromnūḥinنوحنُّوحٍNuhwa-ib'rāhīmaوإبراهيموَإِبْرَٰهِيمَand Ibrahimwamūsāوموسىوَمُوسَىٰand Musawaʿīsāوعيسىوَعِيسَىand Isa,ib'niابنٱبْنِsonmaryamaمريممَرْيَمَ(of) Maryam.wa-akhadhnāوأخذناوَأَخَذْنَاAnd We tookmin'humمنهممِنْهُمfrom themmīthāqanميثاقامِّيثَٰقًاa covenantghalīẓanغليظاغَلِيظًاstrongAnd when We exacted a covenant from the prophets, and from thee (O Muhammad) and from Noah and Abraham and Moses and Jesus son of Mary. We took from them a solemn covenant;And [remember] when We took from the prophets their covenant and from you [O Prophet], and from Noah, Abraham, Moses, and Jesus, son of Mary; We took from them a solemn covenantAnd [mention, O Muḥammad], when We took from the prophets their covenant and from you and from Noah and Abraham and Moses and Jesus, the son of Mary; and We took from them a solemn covenantAnd remember We took from the prophets their covenant: As (We did) from thee: from Noah, Abraham, Moses, and Jesus the son of Mary: We took from them a solemn covenant: |
| 8 | لِّيَسۡـَٔلَ ٱلصَّٰدِقِينَ عَن صِدۡقِهِمۡۚ وَأَعَدَّ لِلۡكَٰفِرِينَ عَذَابًا أَلِيمٗاliyasalaليسأللِّيَسْـَٔلَThat He may askl-ṣādiqīnaالصادقينٱلصَّٰدِقِينَthe truthfulʿanعنعَنaboutṣid'qihimصدقهمصِدْقِهِمْtheir truth.wa-aʿaddaوأعدوَأَعَدَّAnd He has preparedlil'kāfirīnaللكافرينلِلْكَٰفِرِينَfor the disbelieversʿadhābanعذاباعَذَابًاa punishmentalīmanأليماأَلِيمًاpainful.That He may ask the loyal of their loyalty. And He hath prepared a painful doom for the unfaithful.so that He may question the truthful[6] about their truthfulness, and He has prepared for the disbelievers a painful punishment.That He may question the truthful about their truth.[1184] And He has prepared for the disbelievers a painful punishment.That (Allah) may question the (custodians) of Truth concerning the Truth they (were charged with): And He has prepared for the Unbelievers a grievous Penalty. |
| 9 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱذۡكُرُواْ نِعۡمَةَ ٱللَّهِ عَلَيۡكُمۡ إِذۡ جَآءَتۡكُمۡ جُنُودٞ فَأَرۡسَلۡنَا عَلَيۡهِمۡ رِيحٗا وَجُنُودٗا لَّمۡ تَرَوۡهَاۚ وَكَانَ ٱللَّهُ بِمَا تَعۡمَلُونَ بَصِيرًاyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!udh'kurūاذكرواٱذْكُرُواْRememberniʿ'mataنعمةنِعْمَةَ(the) Favorl-lahiاللهٱللَّهِ(of) Allahʿalaykumعليكمعَلَيْكُمْupon youidhإذإِذْwhenjāatkumجاءتكمجَآءَتْكُمْcame to youjunūdunجنودجُنُودٌ(the) hostsfa-arsalnāفأرسلنافَأَرْسَلْنَاand We sentʿalayhimعليهمعَلَيْهِمْupon themrīḥanريحارِيحًاa windwajunūdanوجنوداوَجُنُودًاand hostslamلملَّمْnottarawhāتروهاتَرَوْهَاyou (could) see them.wakānaوكانوَكَانَAnd Allah isl-lahuاللهٱللَّهُAnd Allah isbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dobaṣīranبصيرابَصِيرًاAll-Seer.O ye who believe! Remember Allah's favour unto you when there came against you hosts, and We sent against them a great wind and hosts ye could not see. And Allah is ever Seer of what ye do.O you who believe, remember Allah’s favor upon you when [enemy] forces came against you[7], but We sent against them a violent wind and forces that you could not see[8]. And Allah is All-Seeing of what you do.O you who have believed, remember the favor of Allāh upon you when armies came to [attack] you and We sent upon them a wind and armies [of angels] you did not see. And ever is Allāh, of what you do, Seeing.O ye who believe! Remember the Grace of Allah, (bestowed) on you, when there came down on you hosts (to overwhelm you): But We sent against them a hurricane and forces that ye saw not: but Allah sees (clearly) all that ye do. |
| 10 | إِذۡ جَآءُوكُم مِّن فَوۡقِكُمۡ وَمِنۡ أَسۡفَلَ مِنكُمۡ وَإِذۡ زَاغَتِ ٱلۡأَبۡصَٰرُ وَبَلَغَتِ ٱلۡقُلُوبُ ٱلۡحَنَاجِرَ وَتَظُنُّونَ بِٱللَّهِ ٱلظُّنُونَا۠idhإذإِذْWhenjāūkumجاءوكمجَآءُوكُمthey came upon youminمنمِّنfromfawqikumفوقكمفَوْقِكُمْabove youwaminومنوَمِنْand fromasfalaأسفلأَسْفَلَbelowminkumمنكممِنكُمْyou,wa-idhوإذوَإِذْand whenzāghatiزاغتزَاغَتِgrew wildl-abṣāruالأبصارٱلْأَبْصَٰرُthe eyeswabalaghatiوبلغتوَبَلَغَتِand reachedl-qulūbuالقلوبٱلْقُلُوبُthe heartsl-ḥanājiraالحناجرٱلْحَنَاجِرَthe throats,wataẓunnūnaوتظنونوَتَظُنُّونَand you assumedbil-lahiباللهبِٱللَّهِabout Allahl-ẓunūnāالظنوناٱلظُّنُونَا۠the assumptions.When they came upon you from above you and from below you, and when eyes grew wild and hearts reached to the throats, and ye were imagining vain thoughts concerning Allah.[Remember] when they came upon you from above you and from below you[9], and your eyes grew wild [in horror], and the hearts reached the throats, and you began to entertain various thoughts about Allah[10].[Remember] when they came at you from above you and from below you, and when eyes shifted [in fear], and hearts reached the throats, and you assumed about Allāh [various] assumptions.Behold! they came on you from above you and from below you, and behold, the eyes became dim and the hearts gaped up to the throats, and ye imagined various (vain) thoughts about Allah! |
| 11 | هُنَالِكَ ٱبۡتُلِيَ ٱلۡمُؤۡمِنُونَ وَزُلۡزِلُواْ زِلۡزَالٗا شَدِيدٗاhunālikaهنالكهُنَالِكَThere -ub'tuliyaابتليٱبْتُلِىَwere triedl-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَthe believerswazul'zilūوزلزلواوَزُلْزِلُواْand shakenzil'zālanزلزالازِلْزَالًا(with a) shakeshadīdanشديداشَدِيدًاsevere.There were the believers sorely tried, and shaken with a mighty shock.There the believers were tested and were severely shaken.There the believers were tested and shaken with a severe shaking.In that situation were the Believers tried: they were shaken as by a tremendous shaking. |
| 12 | وَإِذۡ يَقُولُ ٱلۡمُنَٰفِقُونَ وَٱلَّذِينَ فِي قُلُوبِهِم مَّرَضٞ مَّا وَعَدَنَا ٱللَّهُ وَرَسُولُهُۥٓ إِلَّا غُرُورٗاwa-idhوإذوَإِذْAnd whenyaqūluيقوليَقُولُsaidl-munāfiqūnaالمنافقونٱلْمُنَٰفِقُونَthe hypocriteswa-alladhīnaوالذينوَٱلَّذِينَand thosefīفيفِىinqulūbihimقلوبهمقُلُوبِهِمtheir heartsmaraḍunمرضمَّرَضٌ(was) a disease,māمامَّا"NotwaʿadanāوعدناوَعَدَنَاAllah promised usl-lahuاللهٱللَّهُAllah promised uswarasūluhuورسولهوَرَسُولُهُۥٓand His messengerillāإلاإِلَّاexceptghurūranغروراغُرُورًاdelusion."And when the hypocrites, and those in whose hearts is a disease, were saying: Allah and His messenger promised us naught but delusion.And [remember] when the hypocrites and those with sickness in their hearts said, “Allah and His Messenger did not promise us but delusion!”And [remember] when the hypocrites and those in whose hearts is disease said, "Allāh and His Messenger did not promise us except delusion,"And behold! The Hypocrites and those in whose hearts is a disease (even) say: "Allah and His Messenger promised us nothing but delusion!" |
| 13 | وَإِذۡ قَالَت طَّآئِفَةٞ مِّنۡهُمۡ يَٰٓأَهۡلَ يَثۡرِبَ لَا مُقَامَ لَكُمۡ فَٱرۡجِعُواْۚ وَيَسۡتَـٔۡذِنُ فَرِيقٞ مِّنۡهُمُ ٱلنَّبِيَّ يَقُولُونَ إِنَّ بُيُوتَنَا عَوۡرَةٞ وَمَا هِيَ بِعَوۡرَةٍۖ إِن يُرِيدُونَ إِلَّا فِرَارٗاwa-idhوإذوَإِذْAnd whenqālatقالتقَالَتsaidṭāifatunطائفةطَّآئِفَةٌa partymin'humمنهممِّنْهُمْof them,yāahlaيا أهليَٰٓأَهْلَ"O Peopleyathribaيثربيَثْرِبَ(of) Yathrib!lāلالَاNomuqāmaمقاممُقَامَstandlakumلكملَكُمْfor you,fa-ir'jiʿūفارجعوافَٱرْجِعُواْso return."wayastadhinuويستأذنوَيَسْتَـْٔذِنُAnd asked permissionfarīqunفريقفَرِيقٌa groupmin'humuمنهممِّنْهُمُof theml-nabiyaالنبيٱلنَّبِىَّ(from) the Prophet,yaqūlūnaيقولونيَقُولُونَsaying,innaإنإِنَّ"Indeed,buyūtanāبيوتنابُيُوتَنَاour housesʿawratunعورةعَوْرَةٌ(are) exposed,"wamāوماوَمَاand nothiyaهيهِىَtheybiʿawratinبعورةبِعَوْرَةٍ(were) exposed.inإنإِنNotyurīdūnaيريدونيُرِيدُونَthey wishedillāإلاإِلَّاbutfirāranفرارافِرَارًاto flee.And when a party of them said: O folk of Yathrib! There is no stand (possible) for you, therefor turn back. And certain of them (even) sought permission of the Prophet, saying: Our homes lie open (to the enemy). And they lay not open. They but wished to flee.And [remember] when a group of them said, “O people of Yathrib[11], you cannot withstand [the enemy attack], so go back.” Another group of them asked the Prophet’s permission to leave, saying, “Our homes are exposed,” even though they were not exposed; they only wanted to flee.And when a faction of them said, "O people of Yathrib,[1185] there is no stability for you [here], so return [home]." And a party of them asked permission of the Prophet, saying, "Indeed, our houses are exposed [i.e., unprotected]," while they were not exposed. They did not intend except to flee.Behold! A party among them said: "Ye men of Yathrib! ye cannot stand (the attack)! therefore go back!" And a band of them ask for leave of the Prophet, saying, "Truly our houses are bare and exposed," though they were not exposed they intended nothing but to run away. |
| 14 | وَلَوۡ دُخِلَتۡ عَلَيۡهِم مِّنۡ أَقۡطَارِهَا ثُمَّ سُئِلُواْ ٱلۡفِتۡنَةَ لَأٓتَوۡهَا وَمَا تَلَبَّثُواْ بِهَآ إِلَّا يَسِيرٗاwalawولووَلَوْAnd ifdukhilatدخلتدُخِلَتْhad been enteredʿalayhimعليهمعَلَيْهِمupon themminمنمِّنْfromaqṭārihāأقطارهاأَقْطَارِهَاall its sidesthummaثمثُمَّthensu-ilūسئلواسُئِلُواْthey had been askedl-fit'nataالفتنةٱلْفِتْنَةَthe treachery,laātawhāلآتوهالَءَاتَوْهَاthey (would) have certainly done itwamāوماوَمَاand nottalabbathūتلبثواتَلَبَّثُواْthey (would) have hesitatedbihāبهابِهَآover itillāإلاإِلَّاexceptyasīranيسيرايَسِيرًاa little.If the enemy had entered from all sides and they had been exhorted to treachery, they would have committed it, and would have hesitated thereupon but little.If the enemy were to enter the town upon them[12] from all sides, and they were asked to abandon faith, they would have done it and would not have shown hesitation in it except a little.And if they had been entered upon from all its [surrounding] regions and fitnah [i.e., disbelief] had been demanded of them, they would have done it and not hesitated over it except briefly.And if an entry had been effected to them from the sides of the (city), and they had been incited to sedition, they would certainly have brought it to pass, with none but a brief delay! |
| 15 | وَلَقَدۡ كَانُواْ عَٰهَدُواْ ٱللَّهَ مِن قَبۡلُ لَا يُوَلُّونَ ٱلۡأَدۡبَٰرَۚ وَكَانَ عَهۡدُ ٱللَّهِ مَسۡـُٔولٗاwalaqadولقدوَلَقَدْAnd certainlykānūكانواكَانُواْthey hadʿāhadūعاهدواعَٰهَدُواْpromisedl-lahaاللهٱللَّهَAllahminمنمِنbefore,qabluقبلقَبْلُbefore,lāلالَاnotyuwallūnaيولونيُوَلُّونَthey would turnl-adbāraالأدبارٱلْأَدْبَٰرَtheir backs.wakānaوكانوَكَانَAnd isʿahduعهدعَهْدُ(the) promisel-lahiاللهٱللَّهِ(to) Allahmasūlanمسئولامَسْـُٔولًاto be questioned.And verily they had already sworn unto Allah that they would not turn their backs (to the foe). An oath to Allah must be answered for.They had already made a covenant with Allah earlier that they would not turn and flee, and the covenant of Allah will surely be questioned about.And they had already promised Allāh before not to turn their backs [i.e., flee]. And ever is the promise to Allāh [that about which one will be] questioned.And yet they had already covenanted with Allah not to turn their backs, and a covenant with Allah must (surely) be answered for. |
| 16 | قُل لَّن يَنفَعَكُمُ ٱلۡفِرَارُ إِن فَرَرۡتُم مِّنَ ٱلۡمَوۡتِ أَوِ ٱلۡقَتۡلِ وَإِذٗا لَّا تُمَتَّعُونَ إِلَّا قَلِيلٗاqulقلقُلSay,lanلنلَّن"Neveryanfaʿakumuينفعكميَنفَعَكُمُwill benefit youl-firāruالفرارٱلْفِرَارُthe fleeing,inإنإِنiffarartumفررتمفَرَرْتُمyou fleeminaمنمِّنَfroml-mawtiالموتٱلْمَوْتِdeathawiأوأَوِorl-qatliالقتلٱلْقَتْلِkilling,wa-idhanوإذاوَإِذًاand thenlāلالَّاnottumattaʿūnaتمتعونتُمَتَّعُونَyou will be allowed to enjoyillāإلاإِلَّاexceptqalīlanقليلاقَلِيلًاa little."Say: Flight will not avail you if ye flee from death or killing, and then ye dwell in comfort but a little while.Say, “Fleeing will never benefit you if you try to flee from death or killing, even then you will only be left to enjoy life except for a little while[13].”Say, [O Muḥammad], "Never will fleeing benefit you if you should flee from death or killing; and then [if you did], you would not be given enjoyment [of life] except for a little."Say: "Running away will not profit you if ye are running away from death or slaughter; and even if (ye do escape), no more than a brief (respite) will ye be allowed to enjoy!" |
| 17 | قُلۡ مَن ذَا ٱلَّذِي يَعۡصِمُكُم مِّنَ ٱللَّهِ إِنۡ أَرَادَ بِكُمۡ سُوٓءًا أَوۡ أَرَادَ بِكُمۡ رَحۡمَةٗۚ وَلَا يَجِدُونَ لَهُم مِّن دُونِ ٱللَّهِ وَلِيّٗا وَلَا نَصِيرٗاqulقلقُلْSay,manمنمَن"Whodhāذاذَا(is) it thatalladhīالذيٱلَّذِى(is) it thatyaʿṣimukumيعصمكميَعْصِمُكُم(can) protect youminaمنمِّنَfroml-lahiاللهٱللَّهِAllahinإنإِنْIfarādaأرادأَرَادَHe intendsbikumبكمبِكُمْfor yousūanسوءاسُوٓءًاany harmawأوأَوْorarādaأرادأَرَادَHe intendsbikumبكمبِكُمْfor youraḥmatanرحمةرَحْمَةًa mercy?"walāولاوَلَاAnd notyajidūnaيجدونيَجِدُونَthey will findlahumلهملَهُمfor themminمنمِّنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahwaliyyanولياوَلِيًّاany protectorwalāولاوَلَاand notnaṣīranنصيرانَصِيرًاany helper.Say: Who is he who can preserve you from Allah if He intendeth harm for you, or intendeth mercy for you. They will not find that they have any friend or helper other than Allah.Say, “Who is there that can protect you from Allah if He intends to harm you[14] or show you mercy?” They will not find besides Allah any protector or helper.Say, "Who is it that can protect you from Allāh[1186] if He intends for you an ill or intends for you a mercy?" And they will not find for themselves besides Allāh any protector or any helper.Say: "Who is it that can screen you from Allah if it be His wish to give you punishment or to give you Mercy?" Nor will they find for themselves, besides Allah, any protector or helper. |
| 18 | ۞ قَدۡ يَعۡلَمُ ٱللَّهُ ٱلۡمُعَوِّقِينَ مِنكُمۡ وَٱلۡقَآئِلِينَ لِإِخۡوَٰنِهِمۡ هَلُمَّ إِلَيۡنَاۖ وَلَا يَأۡتُونَ ٱلۡبَأۡسَ إِلَّا قَلِيلًاqadقدقَدْVerily,yaʿlamuيعلميَعْلَمُAllah knowsl-lahuاللهٱللَّهُAllah knowsl-muʿawiqīnaالمعوقينٱلْمُعَوِّقِينَthose who hinderminkumمنكممِنكُمْamong youwal-qāilīnaوالقائلينوَٱلْقَآئِلِينَand those who sayli-ikh'wānihimلإخوانهملِإِخْوَٰنِهِمْto their brothers,halummaهلمهَلُمَّ"Comeilaynāإليناإِلَيْنَاto us,"walāولاوَلَاand notyatūnaيأتونيَأْتُونَthey comel-basaالبأسٱلْبَأْسَ(to) the battleillāإلاإِلَّاexceptqalīlanقليلاقَلِيلًاa few,Allah already knoweth those of you who hinder, and those who say unto their brethren: "Come ye hither unto us!" and they come not to the stress of battle save a little,Allah knows well those among you who discourage others[15] and those [hypocrites] who say to their brothers, “Come and join us[16],” and they hardly take part in the battle[17].Already Allāh knows the hinderers[1187] among you and those [hypocrites] who say to their brothers, "Come to us,"[1188] and do not go to battle, except for a few,[1189]Verily Allah knows those among you who keep back (men) and those who say to their brethren, "Come along to us", but come not to the fight except for just a little while. |
| 19 | أَشِحَّةً عَلَيۡكُمۡۖ فَإِذَا جَآءَ ٱلۡخَوۡفُ رَأَيۡتَهُمۡ يَنظُرُونَ إِلَيۡكَ تَدُورُ أَعۡيُنُهُمۡ كَٱلَّذِي يُغۡشَىٰ عَلَيۡهِ مِنَ ٱلۡمَوۡتِۖ فَإِذَا ذَهَبَ ٱلۡخَوۡفُ سَلَقُوكُم بِأَلۡسِنَةٍ حِدَادٍ أَشِحَّةً عَلَى ٱلۡخَيۡرِۚ أُوْلَٰٓئِكَ لَمۡ يُؤۡمِنُواْ فَأَحۡبَطَ ٱللَّهُ أَعۡمَٰلَهُمۡۚ وَكَانَ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٗاashiḥḥatanأشحةأَشِحَّةًMiserlyʿalaykumعليكمعَلَيْكُمْtowards you.fa-idhāفإذافَإِذَاBut whenjāaجاءجَآءَcomesl-khawfuالخوفٱلْخَوْفُthe fear,ra-aytahumرأيتهمرَأَيْتَهُمْyou see themyanẓurūnaينظرونيَنظُرُونَlookingilaykaإليكإِلَيْكَat you,tadūruتدورتَدُورُrevolvingaʿyunuhumأعينهمأَعْيُنُهُمْtheir eyeska-alladhīكالذيكَٱلَّذِىlike one whoyugh'shāيغشىيُغْشَىٰfaintsʿalayhiعليهعَلَيْهِfaintsminaمنمِنَfroml-mawtiالموتٱلْمَوْتِ[the] death.fa-idhāفإذافَإِذَاBut whendhahabaذهبذَهَبَdepartsl-khawfuالخوفٱلْخَوْفُthe fear,salaqūkumسلقوكمسَلَقُوكُمthey smite youbi-alsinatinبألسنةبِأَلْسِنَةٍwith tonguesḥidādinحدادحِدَادٍsharpashiḥḥatanأشحةأَشِحَّةًmiserlyʿalāعلىعَلَىtowardsl-khayriالخيرٱلْخَيْرِthe good.ulāikaأولئكأُوْلَٰٓئِكَThose -lamلملَمْnotyu'minūيؤمنوايُؤْمِنُواْthey have believed,fa-aḥbaṭaفأحبطفَأَحْبَطَso Allah made worthlessl-lahuاللهٱللَّهُso Allah made worthlessaʿmālahumأعمالهمأَعْمَٰلَهُمْtheir deeds.wakānaوكانوَكَانَAnd isdhālikaذلكذَٰلِكَthatʿalāعلىعَلَىforl-lahiاللهٱللَّهِAllahyasīranيسيرايَسِيرًاeasy.Being sparing of their help to you (believers). But when the fear cometh, then thou (Muhammad) seest them regarding thee with rolling eyes like one who fainteth unto death. Then, when the fear departeth, they scald you with sharp tongues in their greed for wealth (from the spoil). Such have not believed. Therefor Allah maketh their deeds fruitless. And that is easy for Allah.They are niggardly[18] towards you. When danger comes, you see them looking at you with their eyes rolling like someone in the throes of death. But when danger is over, they slash you with sharp tongues, in greed for gains. Such people have not truly believed, so Allah will render their deeds worthless. That is easy for Allah.Indisposed[1190] toward you. And when fear comes, you see them looking at you, their eyes revolving like one being overcome by death. But when fear departs, they lash you with sharp tongues, indisposed toward [any] good. Those have not believed, so Allāh has rendered their deeds worthless, and ever is that, for Allāh, easy.Covetous over you. Then when fear comes, thou wilt see them looking to thee, their eyes revolving, like (those of) one over whom hovers death: but when the fear is past, they will smite you with sharp tongues, covetous of goods. Such men have no faith, and so Allah has made their deeds of none effect: and that is easy for Allah. |
| 20 | يَحۡسَبُونَ ٱلۡأَحۡزَابَ لَمۡ يَذۡهَبُواْۖ وَإِن يَأۡتِ ٱلۡأَحۡزَابُ يَوَدُّواْ لَوۡ أَنَّهُم بَادُونَ فِي ٱلۡأَعۡرَابِ يَسۡـَٔلُونَ عَنۡ أَنۢبَآئِكُمۡۖ وَلَوۡ كَانُواْ فِيكُم مَّا قَٰتَلُوٓاْ إِلَّا قَلِيلٗاyaḥsabūnaيحسبونيَحْسَبُونَThey thinkl-aḥzābaالأحزابٱلْأَحْزَابَthe confederateslamلملَمْ(have) notyadhhabūيذهبوايَذْهَبُواْwithdrawn.wa-inوإنوَإِنAnd ifyatiيأتيَأْتِ(should) comel-aḥzābuالأحزابٱلْأَحْزَابُthe confederatesyawaddūيودوايَوَدُّواْthey would wishlawلولَوْifannahumأنهمأَنَّهُمthat they (were)bādūnaبادونبَادُونَliving in (the) desertfīفيفِىamongl-aʿrābiالأعرابٱلْأَعْرَابِthe Bedouins,yasalūnaيسألونيَسْـَٔلُونَaskingʿanعنعَنْaboutanbāikumأنبائكمأَنۢبَآئِكُمْyour news.walawولووَلَوْAnd ifkānūكانواكَانُواْthey werefīkumفيكمفِيكُمamong youmāمامَّاnotqātalūقاتلواقَٰتَلُوٓاْthey would fightillāإلاإِلَّاexceptqalīlanقليلاقَلِيلًاa little.They hold that the clans have not retired (for good); and if the clans should advance (again), they would fain be in the desert with the wandering Arabs, asking for the news of you; and if they were among you, they would not give battle, save a little.They think that the Confederates have not yet gone[19]. If the Confederates were to come again, they would wish that they were away in the desert with Bedouins, asking for news of you. Even if they were among you, they would hardly take part in the fight.They think the companies have not [yet] withdrawn.[1191] And if the companies should come [again], they would wish they were in the desert among the bedouins, inquiring [from afar] about your news. And if they should be among you, they would not fight except for a little.They think that the Confederates have not withdrawn; and if the Confederates should come (again), they would wish they were in the deserts (wandering) among the Bedouins, and seeking news about you (from a safe distance); and if they were in your midst, they would fight but little. |
| 21 | لَّقَدۡ كَانَ لَكُمۡ فِي رَسُولِ ٱللَّهِ أُسۡوَةٌ حَسَنَةٞ لِّمَن كَانَ يَرۡجُواْ ٱللَّهَ وَٱلۡيَوۡمَ ٱلۡأٓخِرَ وَذَكَرَ ٱللَّهَ كَثِيرٗاlaqadلقدلَّقَدْCertainly,kānaكانكَانَislakumلكملَكُمْfor youfīفيفِىinrasūliرسولرَسُولِ(the) Messengerl-lahiاللهٱللَّهِ(of) Allahus'watunأسوةأُسْوَةٌan excellent exampleḥasanatunحسنةحَسَنَةٌan excellent examplelimanلمنلِّمَنfor (one) whokānaكانكَانَhasyarjūيرجويَرْجُواْhopel-lahaاللهٱللَّهَ(in) Allahwal-yawmaواليوموَٱلْيَوْمَand the Dayl-ākhiraالآخرٱلْءَاخِرَthe Last,wadhakaraوذكروَذَكَرَand remembersl-lahaاللهٱللَّهَAllahkathīranكثيراكَثِيرًاmuch.Verily in the messenger of Allah ye have a good example for him who looketh unto Allah and the Last Day, and remembereth Allah much.Indeed, in the Messenger of Allah you have an excellent example[20] for those who look forward to Allah and the Last Day, and remember Allah much.There has certainly been for you in the Messenger of Allāh an excellent pattern[1192] for anyone whose hope is in Allāh and the Last Day and [who] remembers Allāh often.Ye have indeed in the Messenger of Allah a beautiful pattern (of conduct) for any one whose hope is in Allah and the Final Day, and who engages much in the Praise of Allah. |
| 22 | وَلَمَّا رَءَا ٱلۡمُؤۡمِنُونَ ٱلۡأَحۡزَابَ قَالُواْ هَٰذَا مَا وَعَدَنَا ٱللَّهُ وَرَسُولُهُۥ وَصَدَقَ ٱللَّهُ وَرَسُولُهُۥۚ وَمَا زَادَهُمۡ إِلَّآ إِيمَٰنٗا وَتَسۡلِيمٗاwalammāولماوَلَمَّاAnd whenraāرأىرَءَاsawl-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَthe believersl-aḥzābaالأحزابٱلْأَحْزَابَthe confederates,qālūقالواقَالُواْthey said,hādhāهذاهَٰذَا"Thismāمامَا(is) whatwaʿadanāوعدناوَعَدَنَاAllah promised usl-lahuاللهٱللَّهُAllah promised uswarasūluhuورسولهوَرَسُولُهُۥand His Messenger,waṣadaqaوصدقوَصَدَقَand Allah spoke the truthl-lahuاللهٱللَّهُand Allah spoke the truthwarasūluhuورسولهوَرَسُولُهُۥand His Messenger."wamāوماوَمَاAnd notzādahumزادهمزَادَهُمْit increased themillāإلاإِلَّآexceptīmānanإيماناإِيمَٰنًا(in) faithwataslīmanوتسليماوَتَسْلِيمًاand submission.And when the true believers saw the clans, they said: This is that which Allah and His messenger promised us. Allah and His messenger are true. It did but confirm them in their faith and resignation.When the believers saw the confederates, they said, “This is what Allah and His messenger had promised us[21], and Allah and His messenger have told the truth.” And it only increased them in faith and submission.And when the believers saw the companies, they said, "This is what Allāh and His Messenger had promised us, and Allāh and His Messenger spoke the truth." And it increased them only in faith and acceptance.When the Believers saw the Confederate forces, they said: "This is what Allah and his Messenger had promised us, and Allah and His Messenger told us what was true." And it only added to their faith and their zeal in obedience. |
| 23 | مِّنَ ٱلۡمُؤۡمِنِينَ رِجَالٞ صَدَقُواْ مَا عَٰهَدُواْ ٱللَّهَ عَلَيۡهِۖ فَمِنۡهُم مَّن قَضَىٰ نَحۡبَهُۥ وَمِنۡهُم مَّن يَنتَظِرُۖ وَمَا بَدَّلُواْ تَبۡدِيلٗاminaمنمِّنَAmongl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believersrijālunرجالرِجَالٌ(are) menṣadaqūصدقواصَدَقُواْ(who) have been truemāمامَا(to) whatʿāhadūعاهدواعَٰهَدُواْthey promised Allahl-lahaاللهٱللَّهَthey promised Allahʿalayhiعليهعَلَيْهِ[on it].famin'humفمنهمفَمِنْهُمAnd among themmanمنمَّن(is he) whoqaḍāقضىقَضَىٰhas fulfillednaḥbahuنحبهنَحْبَهُۥhis vowwamin'humومنهموَمِنْهُمand among themmanمنمَّن(is he) whoyantaẓiruينتظريَنتَظِرُawaits.wamāوماوَمَاAnd notbaddalūبدلوابَدَّلُواْthey altertabdīlanتبديلاتَبْدِيلًا(by) any alteration -Of the believers are men who are true to that which they covenanted with Allah. Some of them have paid their vow by death (in battle), and some of them still are waiting; and they have not altered in the least;Among the believers there are men who have been true to their pledge to Allah. Some of them have fulfilled their pledge[22], and others are still waiting[23], and they have not changed in the least[24].Among the believers are men true to what they promised Allāh. Among them is he who has fulfilled his vow [to the death], and among them is he who awaits [his chance]. And they did not alter [the terms of their commitment] by any alteration -Among the Believers are men who have been true to their covenant with Allah: of them some have completed their vow (to the extreme), and some (still) wait: but they have never changed (their determination) in the least: |
| 24 | لِّيَجۡزِيَ ٱللَّهُ ٱلصَّٰدِقِينَ بِصِدۡقِهِمۡ وَيُعَذِّبَ ٱلۡمُنَٰفِقِينَ إِن شَآءَ أَوۡ يَتُوبَ عَلَيۡهِمۡۚ إِنَّ ٱللَّهَ كَانَ غَفُورٗا رَّحِيمٗاliyajziyaليجزيلِّيَجْزِىَThat Allah may rewardl-lahuاللهٱللَّهُThat Allah may rewardl-ṣādiqīnaالصادقينٱلصَّٰدِقِينَthe truthfulbiṣid'qihimبصدقهمبِصِدْقِهِمْfor their truthwayuʿadhibaويعذبوَيُعَذِّبَand punishl-munāfiqīnaالمنافقينٱلْمُنَٰفِقِينَthe hypocritesinإنإِنifshāaشاءشَآءَHe willsawأوأَوْoryatūbaيتوبيَتُوبَturn in mercyʿalayhimعليهمعَلَيْهِمْto them.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَisghafūranغفوراغَفُورًاOft-Forgiving,raḥīmanرحيمارَّحِيمًاMost Merciful.That Allah may reward the true men for their truth, and punish the hypocrites if He will, or relent toward them (if He will). Lo! Allah is Forgiving, Merciful.[It all happened] so that Allah may reward the truthful for their truthfulness, and punish the hypocrites if He wills, or accept their repentance. Indeed, Allah is All-Forgiving, Most Merciful.That Allāh may reward the truthful for their truth and punish the hypocrites if He wills or accept their repentance. Indeed, Allāh is ever Forgiving and Merciful.That Allah may reward the men of Truth for their Truth, and punish the Hypocrites if that be His Will, or turn to them in Mercy: for Allah is Oft-Forgiving, Most Merciful. |
| 25 | وَرَدَّ ٱللَّهُ ٱلَّذِينَ كَفَرُواْ بِغَيۡظِهِمۡ لَمۡ يَنَالُواْ خَيۡرٗاۚ وَكَفَى ٱللَّهُ ٱلۡمُؤۡمِنِينَ ٱلۡقِتَالَۚ وَكَانَ ٱللَّهُ قَوِيًّا عَزِيزٗاwaraddaوردوَرَدَّAnd Allah turned backl-lahuاللهٱللَّهُAnd Allah turned backalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieved,bighayẓihimبغيظهمبِغَيْظِهِمْin their rage,lamلملَمْnotyanālūينالوايَنَالُواْthey obtainedkhayranخيراخَيْرًاany good.wakafāوكفىوَكَفَىAnd sufficient isl-lahuاللهٱللَّهُAllahl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَ(for) the believersl-qitālaالقتالٱلْقِتَالَ(in) the battle,wakānaوكانوَكَانَand Allah isl-lahuاللهٱللَّهُand Allah isqawiyyanقوياقَوِيًّاAll-Strong,ʿazīzanعزيزاعَزِيزًاAll-Mighty.And Allah repulsed the disbelievers in their wrath; they gained no good. Allah averted their attack from the believers. Allah is ever Strong, Mighty.Allah has repelled the disbelievers in their rage without gaining any good. And Allah spared the believers from fighting, and Allah is All-Powerful, All-Mighty.And Allāh repelled those who disbelieved, in their rage, not having obtained any good. And sufficient was Allāh for the believers in battle, and ever is Allāh Powerful and Exalted in Might.And Allah turned back the Unbelievers for (all) their fury: no advantage did they gain; and enough is Allah for the believers in their fight. And Allah is full of Strength, able to enforce His Will. |
| 26 | وَأَنزَلَ ٱلَّذِينَ ظَٰهَرُوهُم مِّنۡ أَهۡلِ ٱلۡكِتَٰبِ مِن صَيَاصِيهِمۡ وَقَذَفَ فِي قُلُوبِهِمُ ٱلرُّعۡبَ فَرِيقٗا تَقۡتُلُونَ وَتَأۡسِرُونَ فَرِيقٗاwa-anzalaوأنزلوَأَنزَلَAnd He brought downalladhīnaالذينٱلَّذِينَthose whoẓāharūhumظاهروهمظَٰهَرُوهُمbacked themminمنمِّنْamongahliأهلأَهْلِ(the) Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Scriptureminمنمِنfromṣayāṣīhimصياصيهمصَيَاصِيهِمْtheir fortresseswaqadhafaوقذفوَقَذَفَand castfīفيفِىintoqulūbihimuقلوبهمقُلُوبِهِمُtheir heartsl-ruʿ'baالرعبٱلرُّعْبَ[the] terror,farīqanفريقافَرِيقًاa grouptaqtulūnaتقتلونتَقْتُلُونَyou killedwatasirūnaوتأسرونوَتَأْسِرُونَand you took captivefarīqanفريقافَرِيقًاa group.And He brought those of the People of the Scripture who supported them down from their strongholds, and cast panic into their hearts. Some ye slew, and ye made captive some.And He brought down those of the People of the Book[25] who supported them from their fortresses, and cast horror into their hearts: you killed some and took others as captives.And He brought down those who supported them among the People of the Scripture[1193] from their fortresses and cast terror into their hearts [so that] a party [i.e., their men] you killed, and you took captive a party [i.e., the women and children].And those of the People of the Book who aided them - Allah did take them down from their strongholds and cast terror into their hearts. (So that) some ye slew, and some ye made prisoners. |
| 27 | وَأَوۡرَثَكُمۡ أَرۡضَهُمۡ وَدِيَٰرَهُمۡ وَأَمۡوَٰلَهُمۡ وَأَرۡضٗا لَّمۡ تَطَـُٔوهَاۚ وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٗاwa-awrathakumوأورثكموَأَوْرَثَكُمْAnd He caused you to inheritarḍahumأرضهمأَرْضَهُمْtheir land,wadiyārahumوديارهموَدِيَٰرَهُمْand their houses,wa-amwālahumوأموالهموَأَمْوَٰلَهُمْand their propertieswa-arḍanوأرضاوَأَرْضًاand a landlamلملَّمْnottaṭaūhāتطئوهاتَطَـُٔوهَاyou (had) trodden.wakānaوكانوَكَانَAnd Allah isl-lahuاللهٱللَّهُAnd Allah isʿalāعلىعَلَىٰonkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīranقديراقَدِيرًاAll-Powerful.And He caused you to inherit their land and their houses and their wealth, and land ye have not trodden. Allah is ever Able to do all things.He also made you inherit their land, their homes and their wealth, and a land on which you have not yet set foot[26]. And Allah is Most Capable of all things.And He caused you to inherit their land and their homes and their properties and a land which you have not trodden.[1194] And ever is Allāh, over all things, competent.And He made you heirs of their lands, their houses, and their goods, and of a land which ye had not frequented (before). And Allah has power over all things. |
| 28 | يَٰٓأَيُّهَا ٱلنَّبِيُّ قُل لِّأَزۡوَٰجِكَ إِن كُنتُنَّ تُرِدۡنَ ٱلۡحَيَوٰةَ ٱلدُّنۡيَا وَزِينَتَهَا فَتَعَالَيۡنَ أُمَتِّعۡكُنَّ وَأُسَرِّحۡكُنَّ سَرَاحٗا جَمِيلٗاyāayyuhāيا أيهايَٰٓأَيُّهَاO Prophet!l-nabiyuالنبيٱلنَّبِىُّO Prophet!qulقلقُلSayli-azwājikaلأزواجكلِّأَزْوَٰجِكَto your wives,inإنإِن"Ifkuntunnaكنتنكُنتُنَّyouturid'naتردنتُرِدْنَdesirel-ḥayataالحياةٱلْحَيَوٰةَthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldwazīnatahāوزينتهاوَزِينَتَهَاand its adornment,fataʿālaynaفتعالينفَتَعَالَيْنَthen come,umattiʿ'kunnaأمتعكنأُمَتِّعْكُنَّI will provide for youwa-usarriḥ'kunnaوأسرحكنوَأُسَرِّحْكُنَّand release yousarāḥanسراحاسَرَاحًا(with) a releasejamīlanجميلاجَمِيلًاgood.O Prophet! Say unto thy wives: If ye desire the world's life and its adornment, come! I will content you and will release you with a fair release.O Prophet, tell your wives, “If you seek the life of this world and its embellishments, then come, I will give you provision and release you graciously.O Prophet, say to your wives, "If you should desire the worldly life and its adornment, then come, I will provide for you and give you a gracious release.O Prophet! Say to thy Consorts: "If it be that ye desire the life of this World, and its glitter,- then come! I will provide for your enjoyment and set you free in a handsome manner. |
| 29 | وَإِن كُنتُنَّ تُرِدۡنَ ٱللَّهَ وَرَسُولَهُۥ وَٱلدَّارَ ٱلۡأٓخِرَةَ فَإِنَّ ٱللَّهَ أَعَدَّ لِلۡمُحۡسِنَٰتِ مِنكُنَّ أَجۡرًا عَظِيمٗاwa-inوإنوَإِنBut ifkuntunnaكنتنكُنتُنَّyouturid'naتردنتُرِدْنَdesirel-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُۥand His Messengerwal-dāraوالداروَٱلدَّارَand the Homel-ākhirataالآخرةٱلْءَاخِرَةَ(of) the Hereafter,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahaʿaddaأعدأَعَدَّhas preparedlil'muḥ'sinātiللمحسناتلِلْمُحْسِنَٰتِfor the good-doersminkunnaمنكنمِنكُنَّamong youajranأجراأَجْرًاa rewardʿaẓīmanعظيماعَظِيمًاgreat."But if ye desire Allah and His messenger and the abode of the Hereafter, then lo! Allah hath prepared for the good among you an immense reward.But if you seek Allah and His Messenger and the Final Abode, then Allah has prepared for those who do good among you a great reward.”But if you should desire Allāh and His Messenger and the home of the Hereafter - then indeed, Allāh has prepared for the doers of good among you a great reward."But if ye seek Allah and His Messenger, and the Home of the Hereafter, verily Allah has prepared for the well-doers amongst you a great reward. |
| 30 | يَٰنِسَآءَ ٱلنَّبِيِّ مَن يَأۡتِ مِنكُنَّ بِفَٰحِشَةٖ مُّبَيِّنَةٖ يُضَٰعَفۡ لَهَا ٱلۡعَذَابُ ضِعۡفَيۡنِۚ وَكَانَ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٗاyānisāaيا نساءيَٰنِسَآءَO wivesl-nabiyiالنبيٱلنَّبِىِّ(of) the Prophet!manمنمَنWhoeveryatiيأتيَأْتِcommitsminkunnaمنكنمِنكُنَّfrom youbifāḥishatinبفاحشةبِفَٰحِشَةٍimmoralitymubayyinatinمبينةمُّبَيِّنَةٍclear,yuḍāʿafيضاعفيُضَٰعَفْwill be doubledlahāلهالَهَاfor herl-ʿadhābuالعذابٱلْعَذَابُthe punishmentḍiʿ'fayniضعفينضِعْفَيْنِtwo fold.wakānaوكانوَكَانَAnd that isdhālikaذلكذَٰلِكَAnd that isʿalāعلىعَلَىforl-lahiاللهٱللَّهِAllahyasīranيسيرايَسِيرًاeasy.O ye wives of the Prophet! Whosoever of you committeth manifest lewdness, the punishment for her will be doubled, and that is easy for Allah.O wives of the Prophet, if anyone from among you were to commit a clear shameful act, the punishment would be doubled for her. That is easy for Allah.O wives of the Prophet, whoever of you should commit a clear immorality - for her the punishment would be doubled two fold, and ever is that, for Allāh, easy.O Consorts of the Prophet! If any of you were guilty of evident unseemly conduct, the Punishment would be doubled to her, and that is easy for Allah. |
| 31 | ۞ وَمَن يَقۡنُتۡ مِنكُنَّ لِلَّهِ وَرَسُولِهِۦ وَتَعۡمَلۡ صَٰلِحٗا نُّؤۡتِهَآ أَجۡرَهَا مَرَّتَيۡنِ وَأَعۡتَدۡنَا لَهَا رِزۡقٗا كَرِيمٗاwamanومنوَمَنAnd whoeveryaqnutيقنتيَقْنُتْis obedientminkunnaمنكنمِنكُنَّamong youlillahiللهلِلَّهِto Allahwarasūlihiورسولهوَرَسُولِهِۦand His Messengerwataʿmalوتعملوَتَعْمَلْand doesṣāliḥanصالحاصَٰلِحًاrighteousness,nu'tihāنؤتهانُّؤْتِهَآWe will give herajrahāأجرهاأَجْرَهَاher rewardmarratayniمرتينمَرَّتَيْنِtwice;wa-aʿtadnāوأعتدناوَأَعْتَدْنَاand We have preparedlahāلهالَهَاfor herriz'qanرزقارِزْقًاa provisionkarīmanكريماكَرِيمًاnoble.And whosoever of you is submissive unto Allah and His messenger and doeth right, We shall give her her reward twice over, and We have prepared for her a rich provision.But whoever among you devoutly obeys Allah and His Messenger and does righteous deeds, We will give her a double reward, and We have prepared for her an honorable provision.And whoever of you devoutly obeys Allāh and His Messenger and does righteousness - We will give her her reward twice; and We have prepared for her a noble provision.But any of you that is devout in the service of Allah and His Messenger, and works righteousness,- to her shall We grant her reward twice: and We have prepared for her a generous Sustenance. |
| 32 | يَٰنِسَآءَ ٱلنَّبِيِّ لَسۡتُنَّ كَأَحَدٖ مِّنَ ٱلنِّسَآءِ إِنِ ٱتَّقَيۡتُنَّۚ فَلَا تَخۡضَعۡنَ بِٱلۡقَوۡلِ فَيَطۡمَعَ ٱلَّذِي فِي قَلۡبِهِۦ مَرَضٞ وَقُلۡنَ قَوۡلٗا مَّعۡرُوفٗاyānisāaيا نساءيَٰنِسَآءَO wivesl-nabiyiالنبيٱلنَّبِىِّ(of) the Prophet!lastunnaلستنلَسْتُنَّYou are notka-aḥadinكأحدكَأَحَدٍlike anyoneminaمنمِّنَamongl-nisāiالنساءٱلنِّسَآءِthe women.iniإنإِنِIfittaqaytunnaاتقيتنٱتَّقَيْتُنَّyou fear (Allah),falāفلافَلَاthen (do) nottakhḍaʿnaتخضعنتَخْضَعْنَbe softbil-qawliبالقولبِٱلْقَوْلِin speech,fayaṭmaʿaفيطمعفَيَطْمَعَlest should be moved with desirealladhīالذيٱلَّذِىhe who,fīفيفِىinqalbihiقلبهقَلْبِهِۦhis heartmaraḍunمرضمَرَضٌ(is) a disease,waqul'naوقلنوَقُلْنَbut sayqawlanقولاقَوْلًاa wordmaʿrūfanمعروفامَّعْرُوفًاappropriate.O ye wives of the Prophet! Ye are not like any other women. If ye keep your duty (to Allah), then be not soft of speech, lest he in whose heart is a disease aspire (to you), but utter customary speech.O wives of the Prophet, you are not like any other women: if you fear Allah, do not be complaisant in your speech[27], lest those with sickness in their hearts should be moved with desire; but speak in an appropriate manner.O wives of the Prophet, you are not like anyone among women. If you fear Allāh, then do not be soft in speech [to men],[1195] lest he in whose heart is disease should covet, but speak with appropriate speech.O Consorts of the Prophet! Ye are not like any of the (other) women: if ye do fear (Allah), be not too complacent of speech, lest one in whose heart is a disease should be moved with desire: but speak ye a speech (that is) just. |
| 33 | وَقَرۡنَ فِي بُيُوتِكُنَّ وَلَا تَبَرَّجۡنَ تَبَرُّجَ ٱلۡجَٰهِلِيَّةِ ٱلۡأُولَىٰۖ وَأَقِمۡنَ ٱلصَّلَوٰةَ وَءَاتِينَ ٱلزَّكَوٰةَ وَأَطِعۡنَ ٱللَّهَ وَرَسُولَهُۥٓۚ إِنَّمَا يُرِيدُ ٱللَّهُ لِيُذۡهِبَ عَنكُمُ ٱلرِّجۡسَ أَهۡلَ ٱلۡبَيۡتِ وَيُطَهِّرَكُمۡ تَطۡهِيرٗاwaqarnaوقرنوَقَرْنَAnd stayfīفيفِىinbuyūtikunnaبيوتكنبُيُوتِكُنَّyour houseswalāولاوَلَاand (do) nottabarrajnaتبرجنتَبَرَّجْنَdisplay yourselvestabarrujaتبرجتَبَرُّجَ(as was the) displayl-jāhiliyatiالجاهليةٱلْجَٰهِلِيَّةِ(of the times of) ignorancel-ūlāالأولىٱلْأُولَىٰthe former.wa-aqim'naوأقمنوَأَقِمْنَAnd establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwaātīnaوآتينوَءَاتِينَand givel-zakataالزكاةٱلزَّكَوٰةَzakahwa-aṭiʿ'naوأطعنوَأَطِعْنَand obeyl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُۥٓand His Messenger.innamāإنماإِنَّمَاOnlyyurīduيريديُرِيدُAllah wishesl-lahuاللهٱللَّهُAllah wishesliyudh'hibaليذهبلِيُذْهِبَto removeʿankumuعنكمعَنكُمُfrom youl-rij'saالرجسٱلرِّجْسَthe impurity,ahlaأهلأَهْلَ(O) Peoplel-baytiالبيتٱلْبَيْتِ(of) the House!wayuṭahhirakumويطهركموَيُطَهِّرَكُمْAnd to purify youtaṭhīranتطهيراتَطْهِيرًا(with thorough) purification.And stay in your houses. Bedizen not yourselves with the bedizenment of the Time of Ignorance. Be regular in prayer, and pay the poor-due, and obey Allah and His messenger. Allah's wish is but to remove uncleanness far from you, O Folk of the Household, and cleanse you with a thorough cleansing.Stay in your homes and do not display your charms as was done in the former days of ignorance; establish prayer and give Zakah; and obey Allah and His Messenger. Allah only intends to keep evil away from you, O members of the [Prophet’s] household, and to completely purify you.And abide in your houses and do not display yourselves as [was] the display of the former times of ignorance. And establish prayer and give zakāh and obey Allāh and His Messenger. Allāh intends only to remove from you the impurity [of sin], O people of the [Prophet's] household, and to purify you with [extensive] purification.And stay quietly in your houses, and make not a dazzling display, like that of the former Times of Ignorance; and establish regular Prayer, and give regular Charity; and obey Allah and His Messenger. And Allah only wishes to remove all abomination from you, ye members of the Family, and to make you pure and spotless. |
| 34 | وَٱذۡكُرۡنَ مَا يُتۡلَىٰ فِي بُيُوتِكُنَّ مِنۡ ءَايَٰتِ ٱللَّهِ وَٱلۡحِكۡمَةِۚ إِنَّ ٱللَّهَ كَانَ لَطِيفًا خَبِيرًاwa-udh'kur'naواذكرنوَٱذْكُرْنَAnd remembermāمامَاwhatyut'lāيتلىيُتْلَىٰis recitedfīفيفِىinbuyūtikunnaبيوتكنبُيُوتِكُنَّyour housesminمنمِنْofāyātiآياتءَايَٰتِ(the) Versesl-lahiاللهٱللَّهِ(of) Allahwal-ḥik'matiوالحكمةوَٱلْحِكْمَةِand the wisdom.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَislaṭīfanلطيفالَطِيفًاAll-Subtle,khabīranخبيراخَبِيرًاAll-Aware.And bear in mind that which is recited in your houses of the revelations of Allah and wisdom. Lo! Allah is Subtile, Aware.And remember what is recited in your homes of Allah’s verses and [prophetic] wisdom[28]. Allah is Most Subtle, All-Aware.And remember what is recited in your houses of the verses of Allāh and wisdom.[1196] Indeed, Allāh is ever Subtle[1197] and Aware.And recite what is rehearsed to you in your homes, of the Signs of Allah and His Wisdom: for Allah understands the finest mysteries and is well-acquainted (with them). |
| 35 | إِنَّ ٱلۡمُسۡلِمِينَ وَٱلۡمُسۡلِمَٰتِ وَٱلۡمُؤۡمِنِينَ وَٱلۡمُؤۡمِنَٰتِ وَٱلۡقَٰنِتِينَ وَٱلۡقَٰنِتَٰتِ وَٱلصَّٰدِقِينَ وَٱلصَّٰدِقَٰتِ وَٱلصَّٰبِرِينَ وَٱلصَّٰبِرَٰتِ وَٱلۡخَٰشِعِينَ وَٱلۡخَٰشِعَٰتِ وَٱلۡمُتَصَدِّقِينَ وَٱلۡمُتَصَدِّقَٰتِ وَٱلصَّٰٓئِمِينَ وَٱلصَّٰٓئِمَٰتِ وَٱلۡحَٰفِظِينَ فُرُوجَهُمۡ وَٱلۡحَٰفِظَٰتِ وَٱلذَّٰكِرِينَ ٱللَّهَ كَثِيرٗا وَٱلذَّٰكِرَٰتِ أَعَدَّ ٱللَّهُ لَهُم مَّغۡفِرَةٗ وَأَجۡرًا عَظِيمٗاinnaإنإِنَّIndeed,l-mus'limīnaالمسلمينٱلْمُسْلِمِينَthe Muslim menwal-mus'limātiوالمسلماتوَٱلْمُسْلِمَٰتِand the Muslim women,wal-mu'minīnaوالمؤمنينوَٱلْمُؤْمِنِينَand the believing menwal-mu'minātiوالمؤمناتوَٱلْمُؤْمِنَٰتِand the believing women,wal-qānitīnaوالقانتينوَٱلْقَٰنِتِينَand the obedient menwal-qānitātiوالقانتاتوَٱلْقَٰنِتَٰتِand the obedient women,wal-ṣādiqīnaوالصادقينوَٱلصَّٰدِقِينَand the truthful menwal-ṣādiqātiوالصادقاتوَٱلصَّٰدِقَٰتِand the truthful women,wal-ṣābirīnaوالصابرينوَٱلصَّٰبِرِينَand the patient menwal-ṣābirātiوالصابراتوَٱلصَّٰبِرَٰتِand the patient women,wal-khāshiʿīnaوالخاشعينوَٱلْخَٰشِعِينَand the humble menwal-khāshiʿātiوالخاشعاتوَٱلْخَٰشِعَٰتِand the humble women,wal-mutaṣadiqīnaوالمتصدقينوَٱلْمُتَصَدِّقِينَand the men who give charitywal-mutaṣadiqātiوالمتصدقاتوَٱلْمُتَصَدِّقَٰتِand the women who give charitywal-ṣāimīnaوالصائمينوَٱلصَّٰٓئِمِينَand the men who fastwal-ṣāimātiوالصائماتوَٱلصَّٰٓئِمَٰتِand the women who fast,wal-ḥāfiẓīnaوالحافظينوَٱلْحَٰفِظِينَand the men who guardfurūjahumفروجهمفُرُوجَهُمْtheir chastitywal-ḥāfiẓātiوالحافظاتوَٱلْحَٰفِظَٰتِand the women who guard (it),wal-dhākirīnaوالذاكرينوَٱلذَّٰكِرِينَand the men who rememberl-lahaاللهٱللَّهَAllahkathīranكثيراكَثِيرًاmuchwal-dhākirātiوالذاكراتوَٱلذَّٰكِرَٰتِand the women who rememberaʿaddaأعدأَعَدَّAllah has preparedl-lahuاللهٱللَّهُAllah has preparedlahumلهملَهُمfor themmaghfiratanمغفرةمَّغْفِرَةًforgivenesswa-ajranوأجراوَأَجْرًاand a rewardʿaẓīmanعظيماعَظِيمًاgreat.Lo! men who surrender unto Allah, and women who surrender, and men who believe and women who believe, and men who obey and women who obey, and men who speak the truth and women who speak the truth, and men who persevere (in righteousness) and women who persevere, and men who are humble and women who are humble, and men who give alms and women who give alms, and men who fast and women who fast, and men who guard their modesty and women who guard (their modesty), and men who remember Allah much and women who remember - Allah hath prepared for them forgiveness and a vast reward.Muslim men and women, believing men and women, obedient men and women, truthful men and women, patient men and women, humble men and women, charitable men and women, fasting men and women, and the men and women who guard their chastity, and men and women who remember Allah much – Allah has prepared for them forgiveness and a great reward.Indeed, the Muslim men and Muslim women, the believing men and believing women, the obedient men and obedient women, the truthful men and truthful women, the patient men and patient women, the humble men and humble women, the charitable men and charitable women, the fasting men and fasting women, the men who guard their private parts and the women who do so, and the men who remember Allāh often and the women who do so - for them Allāh has prepared forgiveness and a great reward.For Muslim men and women,- for believing men and women, for devout men and women, for true men and women, for men and women who are patient and constant, for men and women who humble themselves, for men and women who give in Charity, for men and women who fast (and deny themselves), for men and women who guard their chastity, and for men and women who engage much in Allah's praise,- for them has Allah prepared forgiveness and great reward. |
| 36 | وَمَا كَانَ لِمُؤۡمِنٖ وَلَا مُؤۡمِنَةٍ إِذَا قَضَى ٱللَّهُ وَرَسُولُهُۥٓ أَمۡرًا أَن يَكُونَ لَهُمُ ٱلۡخِيَرَةُ مِنۡ أَمۡرِهِمۡۗ وَمَن يَعۡصِ ٱللَّهَ وَرَسُولَهُۥ فَقَدۡ ضَلَّ ضَلَٰلٗا مُّبِينٗاwamāوماوَمَاAnd notkānaكانكَانَ(it) islimu'mininلمؤمنلِمُؤْمِنٍfor a believing manwalāولاوَلَاand notmu'minatinمؤمنةمُؤْمِنَةٍ(for) a believing woman,idhāإذاإِذَاwhenqaḍāقضىقَضَىAllah has decidedl-lahuاللهٱللَّهُAllah has decidedwarasūluhuورسولهوَرَسُولُهُۥٓand His Messengeramranأمراأَمْرًاa matteranأنأَنthatyakūnaيكونيَكُونَ(there) should belahumuلهملَهُمُfor theml-khiyaratuالخيرةٱلْخِيَرَةُ(any) choiceminمنمِنْaboutamrihimأمرهمأَمْرِهِمْtheir affair.wamanومنوَمَنAnd whoeveryaʿṣiيعصيَعْصِdisobeysl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُۥand His Messengerfaqadفقدفَقَدْcertainly,ḍallaضلضَلَّhe (has) strayedḍalālanضلالاضَلَٰلًا(into) errormubīnanمبينامُّبِينًاclear.And it becometh not a believing man or a believing woman, when Allah and His messenger have decided an affair (for them), that they should (after that) claim any say in their affair; and whoso is rebellious to Allah and His messenger, he verily goeth astray in error manifest.It is not for a believing man or woman – when Allah and His Messenger have decided a matter – to have any other choice in their matter[29]. Whoever disobeys Allah and His Messenger has clearly gone astray.It is not for a believing man or a believing woman, when Allāh and His Messenger have decided a matter, that they should [thereafter] have any choice about their affair. And whoever disobeys Allāh and His Messenger has certainly strayed into clear error.It is not fitting for a Believer, man or woman, when a matter has been decided by Allah and His Messenger to have any option about their decision: if any one disobeys Allah and His Messenger, he is indeed on a clearly wrong Path. |
| 37 | وَإِذۡ تَقُولُ لِلَّذِيٓ أَنۡعَمَ ٱللَّهُ عَلَيۡهِ وَأَنۡعَمۡتَ عَلَيۡهِ أَمۡسِكۡ عَلَيۡكَ زَوۡجَكَ وَٱتَّقِ ٱللَّهَ وَتُخۡفِي فِي نَفۡسِكَ مَا ٱللَّهُ مُبۡدِيهِ وَتَخۡشَى ٱلنَّاسَ وَٱللَّهُ أَحَقُّ أَن تَخۡشَىٰهُۖ فَلَمَّا قَضَىٰ زَيۡدٞ مِّنۡهَا وَطَرٗا زَوَّجۡنَٰكَهَا لِكَيۡ لَا يَكُونَ عَلَى ٱلۡمُؤۡمِنِينَ حَرَجٞ فِيٓ أَزۡوَٰجِ أَدۡعِيَآئِهِمۡ إِذَا قَضَوۡاْ مِنۡهُنَّ وَطَرٗاۚ وَكَانَ أَمۡرُ ٱللَّهِ مَفۡعُولٗاwa-idhوإذوَإِذْAnd whentaqūluتقولتَقُولُyou saidlilladhīللذيلِلَّذِىٓto the one,anʿamaأنعمأَنْعَمَAllah bestowed favorl-lahuاللهٱللَّهُAllah bestowed favorʿalayhiعليهعَلَيْهِon himwa-anʿamtaوأنعمتوَأَنْعَمْتَand you bestowed favorʿalayhiعليهعَلَيْهِon him,amsikأمسكأَمْسِكْ"Keepʿalaykaعليكعَلَيْكَto yourselfzawjakaزوجكزَوْجَكَyour wifewa-ittaqiواتقوَٱتَّقِand fearl-lahaاللهٱللَّهَAllah."watukh'fīوتخفيوَتُخْفِىBut you concealedfīفيفِىwithinnafsikaنفسكنَفْسِكَyourselfmāمامَاwhatl-lahuاللهٱللَّهُAllahmub'dīhiمبديهمُبْدِيهِ(was to) disclose.watakhshāوتخشىوَتَخْشَىAnd you fearl-nāsaالناسٱلنَّاسَthe people,wal-lahuواللهوَٱللَّهُwhile Allahaḥaqquأحقأَحَقُّhas more rightanأنأَنthattakhshāhuتخشاهتَخْشَىٰهُyou (should) fear Him.falammāفلمافَلَمَّاSo whenqaḍāقضىقَضَىٰendedzaydunزيدزَيْدٌZaidmin'hāمنهامِّنْهَاfrom herwaṭaranوطراوَطَرًاnecessary (formalities),zawwajnākahāزوجناكهازَوَّجْنَٰكَهَاWe married her to youlikayلكيلِكَىْso thatlāلالَاnotyakūnaيكونيَكُونَthere beʿalāعلىعَلَىonl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believersḥarajunحرجحَرَجٌany discomfortfīفيفِىٓconcerningazwājiأزواجأَزْوَٰجِthe wivesadʿiyāihimأدعيائهمأَدْعِيَآئِهِمْ(of) their adopted sonsidhāإذاإِذَاwhenqaḍawقضواقَضَوْاْthey have endedmin'hunnaمنهنمِنْهُنَّfrom themwaṭaranوطراوَطَرًاnecessary (formalities).wakānaوكانوَكَانَAnd isamruأمرأَمْرُ(the) Commandl-lahiاللهٱللَّهِ(of) Allahmafʿūlanمفعولامَفْعُولًاaccomplished.And when thou saidst unto him on whom Allah hath conferred favour and thou hast conferred favour: Keep thy wife to thyself, and fear Allah. And thou didst hide in thy mind that which Allah was to bring to light, and thou didst fear mankind whereas Allah hath a better right that thou shouldst fear Him. So when Zeyd had performed that necessary formality (of divorce) from her, We gave her unto thee in marriage, so that (henceforth) there may be no sin for believers in respect of wives of their adopted sons, when the latter have performed the necessary formality (of release) from them. The commandment of Allah must be fulfilled.And [remember, O Prophet] when you were saying to the one[30] who was favored by Allah[31] and favored by you[32], “Keep your wife and fear Allah.” You were concealing in your heart what Allah was going to reveal[33], and you were fearing people[34], while it was more fitting that you should fear Allah[35]. When Zayd no longer had desire for her, We gave her to you in marriage, so that there would be no restraint for the believers in marrying the ex-wives of their adopted sons when they no longer have desire for them. And Allah’s decree is bound to be fulfilled.And [remember, O Muḥammad], when you said to the one on whom Allāh bestowed favor and you bestowed favor,[1198] "Keep your wife and fear Allāh," while you concealed within yourself that which Allāh is to disclose.[1199] And you feared the people,[1200] while Allāh has more right that you fear Him.[1201] So when Zayd had no longer any need for her, We married her to you in order that there not be upon the believers any discomfort [i.e., guilt] concerning the wives of their claimed [i.e., adopted] sons when they no longer have need of them. And ever is the command [i.e., decree] of Allāh accomplished.Behold! Thou didst say to one who had received the grace of Allah and thy favour: "Retain thou (in wedlock) thy wife, and fear Allah." But thou didst hide in thy heart that which Allah was about to make manifest: thou didst fear the people, but it is more fitting that thou shouldst fear Allah. Then when Zaid had dissolved (his marriage) with her, with the necessary (formality), We joined her in marriage to thee: in order that (in future) there may be no difficulty to the Believers in (the matter of) marriage with the wives of their adopted sons, when the latter have dissolved with the necessary (formality) (their marriage) with them. And Allah's command must be fulfilled. |
| 38 | مَّا كَانَ عَلَى ٱلنَّبِيِّ مِنۡ حَرَجٖ فِيمَا فَرَضَ ٱللَّهُ لَهُۥۖ سُنَّةَ ٱللَّهِ فِي ٱلَّذِينَ خَلَوۡاْ مِن قَبۡلُۚ وَكَانَ أَمۡرُ ٱللَّهِ قَدَرٗا مَّقۡدُورًاmāمامَّاNotkānaكانكَانَ(there can) beʿalāعلىعَلَىuponl-nabiyiالنبيٱلنَّبِىِّthe Prophetminمنمِنْanyḥarajinحرجحَرَجٍdiscomfortfīmāفيمافِيمَاin whatfaraḍaفرضفَرَضَAllah has imposedl-lahuاللهٱللَّهُAllah has imposedlahuلهلَهُۥon him.sunnataسنةسُنَّةَ(That is the) Wayl-lahiاللهٱللَّهِ(of) Allahfīفيفِىconcerningalladhīnaالذينٱلَّذِينَthose whokhalawخلواخَلَوْاْpassed awayminمنمِنbefore.qabluقبلقَبْلُbefore.wakānaوكانوَكَانَAnd isamruأمرأَمْرُ(the) Commandl-lahiاللهٱللَّهِ(of) Allahqadaranقدراقَدَرًاa decreemaqdūranمقدورامَّقْدُورًاdestined.There is no reproach for the Prophet in that which Allah maketh his due. That was Allah's way with those who passed away of old - and the commandment of Allah is certain destiny -There is no blame on the Prophet concerning what Allah has made lawful for him[36]. Such was the way of Allah with those [prophets] who came before. And Allah’s command is a decree firmly determined,There is not to be upon the Prophet any discomfort concerning that which Allāh has imposed upon him.[1202] [This is] the established way of Allāh with those [prophets] who have passed on before. And ever is the command of Allāh a destiny decreed.There can be no difficulty to the Prophet in what Allah has indicated to him as a duty. It was the practice (approved) of Allah amongst those of old that have passed away. And the command of Allah is a decree determined. |
| 39 | ٱلَّذِينَ يُبَلِّغُونَ رِسَٰلَٰتِ ٱللَّهِ وَيَخۡشَوۡنَهُۥ وَلَا يَخۡشَوۡنَ أَحَدًا إِلَّا ٱللَّهَۗ وَكَفَىٰ بِٱللَّهِ حَسِيبٗاalladhīnaالذينٱلَّذِينَThose whoyuballighūnaيبلغونيُبَلِّغُونَconveyrisālātiرسالاترِسَٰلَٰتِ(the) Messagesl-lahiاللهٱللَّهِ(of) Allahwayakhshawnahuويخشونهوَيَخْشَوْنَهُۥand fear Himwalāولاوَلَاand (do) notyakhshawnaيخشونيَخْشَوْنَfearaḥadanأحداأَحَدًاanyoneillāإلاإِلَّاexceptl-lahaاللهٱللَّهَAllah.wakafāوكفىوَكَفَىٰAnd sufficient is Allahbil-lahiباللهبِٱللَّهِAnd sufficient is Allahḥasībanحسيباحَسِيبًا(as) a Reckoner.Who delivered the messages of Allah and feared Him, and feared none save Allah. Allah keepeth good account.those who convey the messages of Allah[37] and fear Him, and they do not fear anyone except Allah. And sufficient is Allah as a Reckoner.[Allāh praises] those who convey the messages of Allāh[1203] and fear Him and do not fear anyone but Allāh. And sufficient is Allāh as Accountant.(It is the practice of those) who preach the Messages of Allah, and fear Him, and fear none but Allah. And enough is Allah to call (men) to account. |
| 40 | مَّا كَانَ مُحَمَّدٌ أَبَآ أَحَدٖ مِّن رِّجَالِكُمۡ وَلَٰكِن رَّسُولَ ٱللَّهِ وَخَاتَمَ ٱلنَّبِيِّـۧنَۗ وَكَانَ ٱللَّهُ بِكُلِّ شَيۡءٍ عَلِيمٗاmāمامَّاNotkānaكانكَانَismuḥammadunمحمدمُحَمَّدٌMuhammadabāأباأَبَآ(the) fatheraḥadinأحدأَحَدٍ(of) anyoneminمنمِّنofrijālikumرجالكمرِّجَالِكُمْyour menwalākinولكنوَلَٰكِنbutrasūlaرسولرَّسُولَ(he is the) Messengerl-lahiاللهٱللَّهِ(of) Allahwakhātamaوخاتموَخَاتَمَand Seall-nabiyīnaالنبيينٱلنَّبِيِّۦنَ(of) the Prophets.wakānaوكانوَكَانَAnd Allah isl-lahuاللهٱللَّهُAnd Allah isbikulliبكلبِكُلِّof everyshayinشيءشَىْءٍthingʿalīmanعليماعَلِيمًاAll-Knower.Muhammad is not the father of any man among you, but he is the messenger of Allah and the Seal of the Prophets; and Allah is ever Aware of all things.Muhammad is not the father of any of your men[38], but he is the Messenger of Allah and the seal of the prophets. And Allah is All-Knowing of everything.Muḥammad is not the father of [any] one of your men, but [he is] the Messenger of Allāh and seal [i.e., last] of the prophets. And ever is Allāh, of all things, Knowing.Muhammad is not the father of any of your men, but (he is) the Messenger of Allah, and the Seal of the Prophets: and Allah has full knowledge of all things. |
| 41 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱذۡكُرُواْ ٱللَّهَ ذِكۡرٗا كَثِيرٗاyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُواْO you who believe!udh'kurūاذكرواٱذْكُرُواْRememberl-lahaاللهٱللَّهَAllahdhik'ranذكراذِكْرًا(with) remembrancekathīranكثيراكَثِيرًاmuchO ye who believe! Remember Allah with much remembrance.O you who believe, remember Allah much,O you who have believed, remember Allāh with much remembranceO ye who believe! Celebrate the praises of Allah, and do this often; |
| 42 | وَسَبِّحُوهُ بُكۡرَةٗ وَأَصِيلًاwasabbiḥūhuوسبحوهوَسَبِّحُوهُAnd glorify Himbuk'ratanبكرةبُكْرَةًmorningwa-aṣīlanوأصيلاوَأَصِيلًاand evening.And glorify Him early and late.and glorify Him morning and evening.And exalt Him morning and afternoon.And glorify Him morning and evening. |
| 43 | هُوَ ٱلَّذِي يُصَلِّي عَلَيۡكُمۡ وَمَلَٰٓئِكَتُهُۥ لِيُخۡرِجَكُم مِّنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِۚ وَكَانَ بِٱلۡمُؤۡمِنِينَ رَحِيمٗاhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whoyuṣallīيصلييُصَلِّىsends His blessingsʿalaykumعليكمعَلَيْكُمْupon youwamalāikatuhuوملائكتهوَمَلَٰٓئِكَتُهُۥand His Angelsliyukh'rijakumليخرجكملِيُخْرِجَكُمso that He may bring you outminaمنمِّنَfroml-ẓulumātiالظلماتٱلظُّلُمَٰتِthe darkness[es]ilāإلىإِلَىtol-nūriالنورٱلنُّورِthe light.wakānaوكانوَكَانَAnd He isbil-mu'minīnaبالمؤمنينبِٱلْمُؤْمِنِينَto the believersraḥīmanرحيمارَحِيمًاMerciful.He it is Who blesseth you, and His angels (bless you), that He may bring you forth from darkness unto light; and He is ever Merciful to the believers.It is He Who confers blessings upon you[39], and His angels pray for you, so that He may bring you out of the depths of darkness into the light. And He is Most Merciful to the believers.It is He who confers blessing upon you,[1204] and His angels [ask Him to do so] that He may bring you out from darknesses into the light. And ever is He, to the believers, Merciful.He it is Who sends blessings on you, as do His angels, that He may bring you out from the depths of Darkness into Light: and He is Full of Mercy to the Believers. |
| 44 | تَحِيَّتُهُمۡ يَوۡمَ يَلۡقَوۡنَهُۥ سَلَٰمٞۚ وَأَعَدَّ لَهُمۡ أَجۡرٗا كَرِيمٗاtaḥiyyatuhumتحيتهمتَحِيَّتُهُمْTheir greetingsyawmaيوميَوْمَ(on the) Dayyalqawnahuيلقونهيَلْقَوْنَهُۥthey will meet Himsalāmunسلامسَلَٰمٌ(will be), "Peace."wa-aʿaddaوأعدوَأَعَدَّand He has preparedlahumلهملَهُمْfor themajranأجراأَجْرًاa rewardkarīmanكريماكَرِيمًاnoble.Their salutation on the day when they shall meet Him will be: Peace. And He hath prepared for them a goodly recompense.Their greeting on the Day they meet Him will be, “Peace,” and He has prepared for them a generous reward.Their greeting the Day they meet Him will be, "Peace." And He has prepared for them a noble reward.Their salutation on the Day they meet Him will be "Peace!"; and He has prepared for them a generous Reward. |
| 45 | يَٰٓأَيُّهَا ٱلنَّبِيُّ إِنَّآ أَرۡسَلۡنَٰكَ شَٰهِدٗا وَمُبَشِّرٗا وَنَذِيرٗاyāayyuhāيا أيهايَٰٓأَيُّهَاO Prophet!l-nabiyuالنبيٱلنَّبِىُّO Prophet!innāإناإِنَّآIndeed, Wearsalnākaأرسلناكأَرْسَلْنَٰكَhave sent youshāhidanشاهداشَٰهِدًا(as) a witnesswamubashiranومبشراوَمُبَشِّرًاand a bearer of glad tidingswanadhīranونذيراوَنَذِيرًاand (as) a warnerO Prophet! Lo! We have sent thee as a witness and a bringer of good tidings and a warner.O prophet, We have sent you as a witness, a bearer of glad tidings and a warner,O Prophet, indeed We have sent you as a witness and a bringer of good tidings and a warnerO Prophet! Truly We have sent thee as a Witness, a Bearer of Glad Tidings, and Warner,- |
| 46 | وَدَاعِيًا إِلَى ٱللَّهِ بِإِذۡنِهِۦ وَسِرَاجٗا مُّنِيرٗاwadāʿiyanوداعياوَدَاعِيًاAnd as one who invitesilāإلىإِلَىtol-lahiاللهٱللَّهِAllahbi-idh'nihiبإذنهبِإِذْنِهِۦby His permission,wasirājanوسراجاوَسِرَاجًاand (as) a lampmunīranمنيرامُّنِيرًاilluminating.And as a summoner unto Allah by His permission, and as a lamp that giveth light.and a caller to [the way of] Allah by His command, and as a lamp spreading light.And one who invites to Allāh, by His permission, and an illuminating lamp.And as one who invites to Allah's (grace) by His leave, and as a lamp spreading light. |
| 47 | وَبَشِّرِ ٱلۡمُؤۡمِنِينَ بِأَنَّ لَهُم مِّنَ ٱللَّهِ فَضۡلٗا كَبِيرٗاwabashiriوبشروَبَشِّرِAnd give glad tidingsl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَ(to) the believersbi-annaبأنبِأَنَّthatlahumلهملَهُمfor themminaمنمِّنَ(is) froml-lahiاللهٱللَّهِAllahfaḍlanفضلافَضْلًاa Bountykabīranكبيراكَبِيرًاgreat.And announce unto the believers the good tidings that they will have great bounty from Allah.And give glad tidings to the believers that they will have a great bounty from Allah.And give good tidings to the believers that they will have from Allāh great bounty.Then give the Glad Tidings to the Believers, that they shall have from Allah a very great Bounty. |
| 48 | وَلَا تُطِعِ ٱلۡكَٰفِرِينَ وَٱلۡمُنَٰفِقِينَ وَدَعۡ أَذَىٰهُمۡ وَتَوَكَّلۡ عَلَى ٱللَّهِۚ وَكَفَىٰ بِٱللَّهِ وَكِيلٗاwalāولاوَلَاAnd (do) nottuṭiʿiتطعتُطِعِobeyl-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelieverswal-munāfiqīnaوالمنافقينوَٱلْمُنَٰفِقِينَand the hypocrites,wadaʿودعوَدَعْand disregardadhāhumأذاهمأَذَىٰهُمْtheir harm,watawakkalوتوكلوَتَوَكَّلْand put your trustʿalāعلىعَلَىinl-lahiاللهٱللَّهِAllah.wakafāوكفىوَكَفَىٰAnd sufficient is Allahbil-lahiباللهبِٱللَّهِAnd sufficient is Allahwakīlanوكيلاوَكِيلًا(as) a Trustee.And incline not to the disbelievers and the hypocrites. Disregard their noxious talk, and put thy trust in Allah. Allah is sufficient as Trustee.Do not yield to the disbelievers and the hypocrites, and pay no heed to their annoyances. Put your trust in Allah, for Allah is sufficient as a Trustee of affairs.And do not obey the disbelievers and the hypocrites and disregard their annoyance, and rely upon Allāh. And sufficient is Allāh as Disposer of affairs.And obey not (the behests) of the Unbelievers and the Hypocrites, and heed not their annoyances, but put thy Trust in Allah. For enough is Allah as a Disposer of affairs. |
| 49 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا نَكَحۡتُمُ ٱلۡمُؤۡمِنَٰتِ ثُمَّ طَلَّقۡتُمُوهُنَّ مِن قَبۡلِ أَن تَمَسُّوهُنَّ فَمَا لَكُمۡ عَلَيۡهِنَّ مِنۡ عِدَّةٖ تَعۡتَدُّونَهَاۖ فَمَتِّعُوهُنَّ وَسَرِّحُوهُنَّ سَرَاحٗا جَمِيلٗاyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُوٓاْO you who believe!idhāإذاإِذَاWhennakaḥtumuنكحتمنَكَحْتُمُyou marryl-mu'minātiالمؤمناتٱلْمُؤْمِنَٰتِbelieving womenthummaثمثُمَّand then,ṭallaqtumūhunnaطلقتموهنطَلَّقْتُمُوهُنَّdivorce themminمنمِنbeforeqabliقبلقَبْلِbeforeanأنأَن[that]tamassūhunnaتمسوهنتَمَسُّوهُنَّyou have touched them,famāفمافَمَاthen notlakumلكملَكُمْfor youʿalayhinnaعليهنعَلَيْهِنَّon themminمنمِنْanyʿiddatinعدةعِدَّةٍwaiting periodtaʿtaddūnahāتعتدونهاتَعْتَدُّونَهَا(to) count concerning them.famattiʿūhunnaفمتعوهنفَمَتِّعُوهُنَّSo provide for themwasarriḥūhunnaوسرحوهنوَسَرِّحُوهُنَّand release themsarāḥanسراحاسَرَاحًا(with) a releasejamīlanجميلاجَمِيلًاgood.O ye who believe! If ye wed believing women and divorce them before ye have touched them, then there is no period that ye should reckon. But content them and release them handsomely.O you who believe, when you marry believing women and then divorce them before the marriage is consummated[40], you have no reason to ask them to observe any waiting period[41], so give them compensation and release them in a pleasant manner.O you who have believed, when you marry believing women and then divorce them before you have touched them [i.e., consummated the marriage], then there is not for you any waiting period to count concerning them. So provide for them and give them a gracious release.O ye who believe! When ye marry believing women, and then divorce them before ye have touched them, no period of 'Iddat have ye to count in respect of them: so give them a present. And set them free in a handsome manner. |
| 50 | يَٰٓأَيُّهَا ٱلنَّبِيُّ إِنَّآ أَحۡلَلۡنَا لَكَ أَزۡوَٰجَكَ ٱلَّٰتِيٓ ءَاتَيۡتَ أُجُورَهُنَّ وَمَا مَلَكَتۡ يَمِينُكَ مِمَّآ أَفَآءَ ٱللَّهُ عَلَيۡكَ وَبَنَاتِ عَمِّكَ وَبَنَاتِ عَمَّٰتِكَ وَبَنَاتِ خَالِكَ وَبَنَاتِ خَٰلَٰتِكَ ٱلَّٰتِي هَاجَرۡنَ مَعَكَ وَٱمۡرَأَةٗ مُّؤۡمِنَةً إِن وَهَبَتۡ نَفۡسَهَا لِلنَّبِيِّ إِنۡ أَرَادَ ٱلنَّبِيُّ أَن يَسۡتَنكِحَهَا خَالِصَةٗ لَّكَ مِن دُونِ ٱلۡمُؤۡمِنِينَۗ قَدۡ عَلِمۡنَا مَا فَرَضۡنَا عَلَيۡهِمۡ فِيٓ أَزۡوَٰجِهِمۡ وَمَا مَلَكَتۡ أَيۡمَٰنُهُمۡ لِكَيۡلَا يَكُونَ عَلَيۡكَ حَرَجٞۗ وَكَانَ ٱللَّهُ غَفُورٗا رَّحِيمٗاyāayyuhāيا أيهايَٰٓأَيُّهَاO Prophet!l-nabiyuالنبيٱلنَّبِىُّO Prophet!innāإناإِنَّآIndeed, Weaḥlalnāأحللناأَحْلَلْنَا[We] have made lawfullakaلكلَكَto youazwājakaأزواجكأَزْوَٰجَكَyour wivesallātīاللاتيٱلَّٰتِىٓ(to) whomātaytaآتيتءَاتَيْتَyou have givenujūrahunnaأجورهنأُجُورَهُنَّtheir bridal moneywamāوماوَمَاand whommalakatملكتمَلَكَتْyou rightfully possessyamīnukaيمينكيَمِينُكَyou rightfully possessmimmāممامِمَّآfrom those (whom)afāaأفاءأَفَآءَAllah has givenl-lahuاللهٱللَّهُAllah has givenʿalaykaعليكعَلَيْكَto you,wabanātiوبناتوَبَنَاتِand (the) daughtersʿammikaعمكعَمِّكَ(of) your paternal uncleswabanātiوبناتوَبَنَاتِand (the) daughtersʿammātikaعماتكعَمَّٰتِكَ(of) your paternal auntswabanātiوبناتوَبَنَاتِand (the) daughterskhālikaخالكخَالِكَ(of) your maternal uncleswabanātiوبناتوَبَنَاتِand (the) daughterskhālātikaخالاتكخَٰلَٰتِكَ(of) your maternal auntsallātīاللاتيٱلَّٰتِىwhohājarnaهاجرنهَاجَرْنَemigratedmaʿakaمعكمَعَكَwith you,wa-im'ra-atanوامرأةوَٱمْرَأَةًand a womanmu'minatanمؤمنةمُّؤْمِنَةًbelievinginإنإِنifwahabatوهبتوَهَبَتْshe givesnafsahāنفسهانَفْسَهَاherselflilnnabiyyiللنبيلِلنَّبِىِّto the Prophetinإنإِنْifarādaأرادأَرَادَwishesl-nabiyuالنبيٱلنَّبِىُّthe Prophetanأنأَنtoyastankiḥahāيستنكحهايَسْتَنكِحَهَاmarry her -khāliṣatanخالصةخَالِصَةًonlylakaلكلَّكَfor you,minمنمِنexcludingdūniدوندُونِexcludingl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers.qadقدقَدْCertainly,ʿalim'nāعلمناعَلِمْنَاWe knowmāمامَاwhatfaraḍnāفرضنافَرَضْنَاWe have made obligatoryʿalayhimعليهمعَلَيْهِمْupon themfīفيفِىٓconcerningazwājihimأزواجهمأَزْوَٰجِهِمْtheir wiveswamāوماوَمَاand whommalakatملكتمَلَكَتْthey rightfully possess,aymānuhumأيمانهمأَيْمَٰنُهُمْthey rightfully possess,likaylāلكيلالِكَيْلَاthat notyakūnaيكونيَكُونَshould beʿalaykaعليكعَلَيْكَon youḥarajunحرجحَرَجٌany discomfort.wakānaوكانوَكَانَAnd Allah isl-lahuاللهٱللَّهُAnd Allah isghafūranغفوراغَفُورًاOft-Forgiving,raḥīmanرحيمارَّحِيمًاMost MercifulO Prophet! Lo! We have made lawful unto thee thy wives unto whom thou hast paid their dowries, and those whom thy right hand possesseth of those whom Allah hath given thee as spoils of war, and the daughters of thine uncle on the father's side and the daughters of thine aunts on the father's side, and the daughters of thine uncle on the mother's side and the daughters of thine aunts on the mother's side who emigrated with thee, and a believing woman if she give herself unto the Prophet and the Prophet desire to ask her in marriage - a privilege for thee only, not for the (rest of) believers - We are Aware of that which We enjoined upon them concerning their wives and those whom their right hands possess - that thou mayst be free from blame, for Allah is ever Forgiving, Merciful.O Prophet, We have made lawful for you[42] your wives whose dowries[43] you have paid; any bondwomen you may own from the captives whom Allah has bestowed upon you; daughters of your paternal uncle, daughters of your paternal aunts, daughters of your maternal uncle, daughters of your maternal aunts who have migrated with you; and a believing woman who offers herself to the Prophet [without dowry] if the Prophet wishes to marry her, [this is] exclusively for you, not for the rest of the believers. We know well what We have ordained for them concerning their marriages and the bondwomen they may own, so that there would be no discomfort for you. And Allah is All-Forgiving, Most Merciful..O Prophet, indeed We have made lawful to you your wives to whom you have given their due compensation[1205] and those your right hand possesses from what Allāh has returned to you [of captives] and the daughters of your paternal uncles and the daughters of your paternal aunts and the daughters of your maternal uncles and the daughters of your maternal aunts who emigrated with you and a believing woman if she gives herself to the Prophet [and] if the Prophet wishes to marry her; [this is] only for you, excluding the [other] believers. We certainly know what We have made obligatory upon them concerning their wives and those their right hands possess, [but this is for you] in order that there will be upon you no discomfort [i.e., difficulty]. And ever is Allāh Forgiving and Merciful.O Prophet! We have made lawful to thee thy wives to whom thou hast paid their dowers; and those whom thy right hand possesses out of the prisoners of war whom Allah has assigned to thee; and daughters of thy paternal uncles and aunts, and daughters of thy maternal uncles and aunts, who migrated (from Makka) with thee; and any believing woman who dedicates her soul to the Prophet if the Prophet wishes to wed her;- this only for thee, and not for the Believers (at large); We know what We have appointed for them as to their wives and the captives whom their right hands possess;- in order that there should be no difficulty for thee. And Allah is Oft-Forgiving, Most Merciful. |
| 51 | ۞ تُرۡجِي مَن تَشَآءُ مِنۡهُنَّ وَتُـٔۡوِيٓ إِلَيۡكَ مَن تَشَآءُۖ وَمَنِ ٱبۡتَغَيۡتَ مِمَّنۡ عَزَلۡتَ فَلَا جُنَاحَ عَلَيۡكَۚ ذَٰلِكَ أَدۡنَىٰٓ أَن تَقَرَّ أَعۡيُنُهُنَّ وَلَا يَحۡزَنَّ وَيَرۡضَيۡنَ بِمَآ ءَاتَيۡتَهُنَّ كُلُّهُنَّۚ وَٱللَّهُ يَعۡلَمُ مَا فِي قُلُوبِكُمۡۚ وَكَانَ ٱللَّهُ عَلِيمًا حَلِيمٗاtur'jīترجيتُرْجِىYou may defermanمنمَنwhomtashāuتشاءتَشَآءُyou willmin'hunnaمنهنمِنْهُنَّof themwatu'wīوتؤويوَتُـْٔوِىٓor you may takeilaykaإليكإِلَيْكَto yourselfmanمنمَنwhomtashāuتشاءتَشَآءُyou will.wamaniومنوَمَنِAnd whoeverib'taghaytaابتغيتٱبْتَغَيْتَyou desiremimmanممنمِمَّنْof those whomʿazaltaعزلتعَزَلْتَyou (had) set aside -falāفلافَلَاthen (there is) nojunāḥaجناحجُنَاحَblameʿalaykaعليكعَلَيْكَupon you.dhālikaذلكذَٰلِكَThatadnāأدنىأَدْنَىٰٓ(is) more suitableanأنأَنthattaqarraتقرتَقَرَّmay be cooledaʿyunuhunnaأعينهنأَعْيُنُهُنَّtheir eyeswalāولاوَلَاand notyaḥzannaيحزنيَحْزَنَّthey grievewayarḍaynaويرضينوَيَرْضَيْنَand they may be pleasedbimāبمابِمَآwith whatātaytahunnaآتيتهنءَاتَيْتَهُنَّyou have given them -kulluhunnaكلهنكُلُّهُنَّall of them.wal-lahuواللهوَٱللَّهُAnd Allahyaʿlamuيعلميَعْلَمُknowsmāمامَاwhatfīفيفِى(is) inqulūbikumقلوبكمقُلُوبِكُمْyour hearts.wakānaوكانوَكَانَAnd Allah isl-lahuاللهٱللَّهُAnd Allah isʿalīmanعليماعَلِيمًاAll-Knower,ḥalīmanحليماحَلِيمًاMost Forbearing.Thou canst defer whom thou wilt of them and receive unto thee whom thou wilt, and whomsoever thou desirest of those whom thou hast set aside (temporarily), it is no sin for thee (to receive her again); that is better; that they may be comforted and not grieve, and may all be pleased with what thou givest them. Allah knoweth what is in your hearts (O men), and Allah is ever Forgiving, Clement.You [O Prophet] may postpone [the turn of] whoever you wish [of your wives], and you may share your time with whoever of them you wish[44], and there is no blame on you if you call back any of those whose turn you have set aside. That is more likely that they will be content and not distressed, and that they will be satisfied with what you give them all. Allah knows what is in your hearts, and Allah is All-Knowing, Most Forbearing.You, [O Muḥammad], may put aside whom you will of them[1206] or take to yourself whom you will. And any that you desire of those [wives] from whom you had [temporarily] separated - there is no blame upon you [in returning her]. That is more suitable that they should be content and not grieve and that they should be satisfied with what you have given them - all of them. And Allāh knows what is in your hearts. And ever is Allāh Knowing and Forbearing.Thou mayest defer (the turn of) any of them that thou pleasest, and thou mayest receive any thou pleasest: and there is no blame on thee if thou invite one whose (turn) thou hadst set aside. This were nigher to the cooling of their eyes, the prevention of their grief, and their satisfaction - that of all of them - with that which thou hast to give them: and Allah knows (all) that is in your hearts: and Allah is All-Knowing, Most Forbearing. |
| 52 | لَّا يَحِلُّ لَكَ ٱلنِّسَآءُ مِنۢ بَعۡدُ وَلَآ أَن تَبَدَّلَ بِهِنَّ مِنۡ أَزۡوَٰجٖ وَلَوۡ أَعۡجَبَكَ حُسۡنُهُنَّ إِلَّا مَا مَلَكَتۡ يَمِينُكَۗ وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَيۡءٖ رَّقِيبٗاlāلالَّا(It is) notyaḥilluيحليَحِلُّlawfullakaلكلَكَfor youl-nisāuالنساءٱلنِّسَآءُ(to marry) womenminمنمِنۢafter (this)baʿduبعدبَعْدُafter (this)walāولاوَلَآand notanأنأَنtotabaddalaتبدلتَبَدَّلَexchangebihinnaبهنبِهِنَّthemminمنمِنْforazwājinأزواجأَزْوَٰجٍ(other) wiveswalawولووَلَوْeven ifaʿjabakaأعجبكأَعْجَبَكَpleases youḥus'nuhunnaحسنهنحُسْنُهُنَّtheir beauty,illāإلاإِلَّاexceptmāمامَاwhommalakatملكتمَلَكَتْyou rightfully possessyamīnukaيمينكيَمِينُكَyou rightfully possesswakānaوكانوَكَانَAnd Allah isl-lahuاللهٱللَّهُAnd Allah isʿalāعلىعَلَىٰoverkulliكلكُلِّallshayinشيءشَىْءٍthingsraqībanرقيبارَّقِيبًاan Observer.It is not allowed thee to take (other) women henceforth, nor that thou shouldst change them for other wives even though their beauty pleased thee, save those whom thy right hand possesseth. And Allah is ever Watcher over all things.It is not lawful for you [O Prophet] to marry more women henceforth, nor can you replace any of them with others, even if their beauty may please you, except those bondwomen whom you own. And Allah is ever Watchful over all things.Not lawful to you, [O Muḥammad], are [any additional] women after [this], nor [is it] for you to exchange them for [other] wives, even if their beauty were to please you, except what your right hand possesses. And ever is Allāh, over all things, an Observer.[1207]It is not lawful for thee (to marry more) women after this, nor to change them for (other) wives, even though their beauty attract thee, except any thy right hand should possess (as handmaidens): and Allah doth watch over all things. |
| 53 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَدۡخُلُواْ بُيُوتَ ٱلنَّبِيِّ إِلَّآ أَن يُؤۡذَنَ لَكُمۡ إِلَىٰ طَعَامٍ غَيۡرَ نَٰظِرِينَ إِنَىٰهُ وَلَٰكِنۡ إِذَا دُعِيتُمۡ فَٱدۡخُلُواْ فَإِذَا طَعِمۡتُمۡ فَٱنتَشِرُواْ وَلَا مُسۡتَـٔۡنِسِينَ لِحَدِيثٍۚ إِنَّ ذَٰلِكُمۡ كَانَ يُؤۡذِي ٱلنَّبِيَّ فَيَسۡتَحۡيِۦ مِنكُمۡۖ وَٱللَّهُ لَا يَسۡتَحۡيِۦ مِنَ ٱلۡحَقِّۚ وَإِذَا سَأَلۡتُمُوهُنَّ مَتَٰعٗا فَسۡـَٔلُوهُنَّ مِن وَرَآءِ حِجَابٖۚ ذَٰلِكُمۡ أَطۡهَرُ لِقُلُوبِكُمۡ وَقُلُوبِهِنَّۚ وَمَا كَانَ لَكُمۡ أَن تُؤۡذُواْ رَسُولَ ٱللَّهِ وَلَآ أَن تَنكِحُوٓاْ أَزۡوَٰجَهُۥ مِنۢ بَعۡدِهِۦٓ أَبَدًاۚ إِنَّ ذَٰلِكُمۡ كَانَ عِندَ ٱللَّهِ عَظِيمًاyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُواْO you who believe!lāلالَا(Do) nottadkhulūتدخلواتَدْخُلُواْenterbuyūtaبيوتبُيُوتَ(the) housesl-nabiyiالنبيٱلنَّبِىِّ(of) the Prophetillāإلاإِلَّآexceptanأنأَنwhenyu'dhanaيؤذنيُؤْذَنَpermission is givenlakumلكملَكُمْto youilāإلىإِلَىٰforṭaʿāminطعامطَعَامٍa meal,ghayraغيرغَيْرَwithoutnāẓirīnaناظريننَٰظِرِينَawaitingināhuإناهإِنَىٰهُits preparation.walākinولكنوَلَٰكِنْButidhāإذاإِذَاwhenduʿītumدعيتمدُعِيتُمْyou are invited,fa-ud'khulūفادخلوافَٱدْخُلُواْthen enter;fa-idhāفإذافَإِذَاand whenṭaʿim'tumطعمتمطَعِمْتُمْyou have eaten,fa-intashirūفانتشروافَٱنتَشِرُواْthen dispersewalāولاوَلَاand notmus'tanisīnaمستأنسينمُسْتَـْٔنِسِينَseeking to remainliḥadīthinلحديثلِحَدِيثٍfor a conversation.innaإنإِنَّIndeed,dhālikumذلكمذَٰلِكُمْthatkānaكانكَانَwasyu'dhīيؤذييُؤْذِىtroublingl-nabiyaالنبيٱلنَّبِىَّthe Prophet,fayastaḥyīفيستحييفَيَسْتَحْىِۦand he is shyminkumمنكممِنكُمْof (dismissing) you.wal-lahuواللهوَٱللَّهُBut Allahlāلالَاis not shyyastaḥyīيستحيييَسْتَحْىِۦis not shyminaمنمِنَofl-ḥaqiالحقٱلْحَقِّthe truth.wa-idhāوإذاوَإِذَاAnd whensa-altumūhunnaسألتموهنسَأَلْتُمُوهُنَّyou ask themmatāʿanمتاعامَتَٰعًا(for) anythingfasalūhunnaفاسألوهنفَسْـَٔلُوهُنَّthen ask themminمنمِنfromwarāiوراءوَرَآءِbehindḥijābinحجابحِجَابٍa screen.dhālikumذلكمذَٰلِكُمْThataṭharuأطهرأَطْهَرُ(is) purerliqulūbikumلقلوبكملِقُلُوبِكُمْfor your heartswaqulūbihinnaوقلوبهنوَقُلُوبِهِنَّand their hearts.wamāوماوَمَاAnd notkānaكانكَانَislakumلكملَكُمْfor youanأنأَنthattu'dhūتؤذواتُؤْذُواْyou troublerasūlaرسولرَسُولَ(the) Messengerl-lahiاللهٱللَّهِ(of) Allahwalāولاوَلَآand notanأنأَنthattankiḥūتنكحواتَنكِحُوٓاْyou should marryazwājahuأزواجهأَزْوَٰجَهُۥhis wivesminمنمِنۢafter him,baʿdihiبعدهبَعْدِهِۦٓafter him,abadanأبداأَبَدًاever.innaإنإِنَّIndeed,dhālikumذلكمذَٰلِكُمْthatkānaكانكَانَisʿindaعندعِندَnearl-lahiاللهٱللَّهِAllahʿaẓīmanعظيماعَظِيمًاan enormity.O Ye who believe! Enter not the dwellings of the Prophet for a meal without waiting for the proper time, unless permission be granted you. But if ye are invited, enter, and, when your meal is ended, then disperse. Linger not for conversation. Lo! that would cause annoyance to the Prophet, and he would be shy of (asking) you (to go); but Allah is not shy of the truth. And when ye ask of them (the wives of the Prophet) anything, ask it of them from behind a curtain. That is purer for your hearts and for their hearts. And it is not for you to cause annoyance to the messenger of Allah, nor that ye should ever marry his wives after him. Lo! that in Allah's sight would be an enormity.O you who believe, do not enter the houses of the Prophet unless you are given permission for a meal; not so early as to wait for the meal to be prepared. But if you are invited, then enter, and when you have eaten, then disperse, without lingering for conversation. Such [behavior] causes annoyance to the Prophet; he is too shy to express it to you, but Allah is not shy of [telling] the truth. And if you ask his wives for something, ask them from behind a screen; that is purer for your hearts and their hearts. It is not lawful for you to cause annoyance to Allah’s Messenger, or to ever marry his wives after him, for that is indeed an enormous sin before Allah.O you who have believed, do not enter the houses of the Prophet except when you are permitted for a meal, without awaiting its readiness. But when you are invited, then enter; and when you have eaten, disperse without seeking to remain for conversation. Indeed, that [behavior] was troubling the Prophet, and he is shy of [dismissing] you. But Allāh is not shy of the truth. And when you ask [his wives] for something, ask them from behind a partition. That is purer for your hearts and their hearts. And it is not [conceivable or lawful] for you to harm the Messenger of Allāh or to marry his wives after him, ever. Indeed, that would be in the sight of Allāh an enormity.O ye who believe! Enter not the Prophet's houses,- until leave is given you,- for a meal, (and then) not (so early as) to wait for its preparation: but when ye are invited, enter; and when ye have taken your meal, disperse, without seeking familiar talk. Such (behaviour) annoys the Prophet: he is ashamed to dismiss you, but Allah is not ashamed (to tell you) the truth. And when ye ask (his ladies) for anything ye want, ask them from before a screen: that makes for greater purity for your hearts and for theirs. Nor is it right for you that ye should annoy Allah's Messenger, or that ye should marry his widows after him at any time. Truly such a thing is in Allah's sight an enormity. |
| 54 | إِن تُبۡدُواْ شَيۡـًٔا أَوۡ تُخۡفُوهُ فَإِنَّ ٱللَّهَ كَانَ بِكُلِّ شَيۡءٍ عَلِيمٗاinإنإِنWhethertub'dūتبدواتُبْدُواْyou revealshayanشيئاشَيْـًٔاa thingawأوأَوْortukh'fūhuتخفوهتُخْفُوهُconceal it,fa-innaفإنفَإِنَّindeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَisbikulliبكلبِكُلِّof allshayinشيءشَىْءٍthingsʿalīmanعليماعَلِيمًاAll-Knower.Whether ye divulge a thing or keep it hidden, lo! Allah is ever Knower of all things.Whether you reveal something or conceal it, Allah is All-Knowing of everything.Whether you reveal a thing or conceal it, indeed Allāh is ever, of all things, Knowing.Whether ye reveal anything or conceal it, verily Allah has full knowledge of all things. |
| 55 | لَّا جُنَاحَ عَلَيۡهِنَّ فِيٓ ءَابَآئِهِنَّ وَلَآ أَبۡنَآئِهِنَّ وَلَآ إِخۡوَٰنِهِنَّ وَلَآ أَبۡنَآءِ إِخۡوَٰنِهِنَّ وَلَآ أَبۡنَآءِ أَخَوَٰتِهِنَّ وَلَا نِسَآئِهِنَّ وَلَا مَا مَلَكَتۡ أَيۡمَٰنُهُنَّۗ وَٱتَّقِينَ ٱللَّهَۚ إِنَّ ٱللَّهَ كَانَ عَلَىٰ كُلِّ شَيۡءٖ شَهِيدًاlāلالَّا(There is) nojunāḥaجناحجُنَاحَblameʿalayhinnaعليهنعَلَيْهِنَّupon themfīفيفِىٓconcerningābāihinnaآبائهنءَابَآئِهِنَّtheir fatherswalāولاوَلَآand notabnāihinnaأبنائهنأَبْنَآئِهِنَّtheir sonswalāولاوَلَآand notikh'wānihinnaإخوانهنإِخْوَٰنِهِنَّtheir brotherswalāولاوَلَآand notabnāiأبناءأَبْنَآءِsonsikh'wānihinnaإخوانهنإِخْوَٰنِهِنَّ(of) their brotherswalāولاوَلَآand notabnāiأبناءأَبْنَآءِsonsakhawātihinnaأخواتهنأَخَوَٰتِهِنَّ(of) their sisterswalāولاوَلَاand notnisāihinnaنسائهننِسَآئِهِنَّtheir womenwalāولاوَلَاand notmāمامَاwhatmalakatملكتمَلَكَتْthey rightfully possess.aymānuhunnaأيمانهنأَيْمَٰنُهُنَّthey rightfully possess.wa-ittaqīnaواتقينوَٱتَّقِينَAnd fearl-lahaاللهٱللَّهَAllah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَisʿalāعلىعَلَىٰoverkulliكلكُلِّallshayinشيءشَىْءٍthingsshahīdanشهيداشَهِيدًاa Witness.It is no sin for them (thy wives) to converse freely) with their fathers, or their sons, or their brothers, or their brothers' sons, or the sons of their sisters or of their own women, or their slaves. O women! Keep your duty to Allah. Lo! Allah is ever Witness over all things.There is no blame on the Prophet’s wives [if they are seen unveiled] by their fathers[45], their sons, their brothers, their brothers’ sons, their sisters’ sons[46], their fellow [Muslim] women, and their slaves whom they own. And fear Allah [O Prophet’s wives], for Allah is Witness over all things.There is no blame upon them [i.e., women] concerning their fathers or their sons or their brothers or their brothers' sons or their sisters' sons or their women or those their right hands possess [i.e., slaves].[1208] And fear Allāh. Indeed Allāh is ever, over all things, Witness.There is no blame (on these ladies if they appear) before their fathers or their sons, their brothers, or their brother's sons, or their sisters' sons, or their women, or the (slaves) whom their right hands possess. And, (ladies), fear Allah; for Allah is Witness to all things. |
| 56 | إِنَّ ٱللَّهَ وَمَلَٰٓئِكَتَهُۥ يُصَلُّونَ عَلَى ٱلنَّبِيِّۚ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ صَلُّواْ عَلَيۡهِ وَسَلِّمُواْ تَسۡلِيمًاinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahwamalāikatahuوملائكتهوَمَلَٰٓئِكَتَهُۥand His Angelsyuṣallūnaيصلونيُصَلُّونَsend blessingsʿalāعلىعَلَىuponl-nabiyiالنبيٱلنَّبِىِّthe Prophet.yāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُواْO you who believe!ṣallūصلواصَلُّواْSend blessingsʿalayhiعليهعَلَيْهِon himwasallimūوسلمواوَسَلِّمُواْand greet himtaslīmanتسليماتَسْلِيمًا(with) greetings.Lo! Allah and His angels shower blessings on the Prophet. O ye who believe! Ask blessings on him and salute him with a worthy salutation.Indeed, Allah sends His blessings upon the Prophet, and His angels pray for him. O you who believe, invoke Allah’s blessings upon him and send him greetings of peace.Indeed, Allāh confers blessing upon the Prophet, and His angels [ask Him to do so]. O you who have believed, ask [Allāh to confer] blessing upon him and ask [Allāh to grant him] peace.Allah and His angels send blessings on the Prophet: O ye that believe! Send ye blessings on him, and salute him with all respect. |
| 57 | إِنَّ ٱلَّذِينَ يُؤۡذُونَ ٱللَّهَ وَرَسُولَهُۥ لَعَنَهُمُ ٱللَّهُ فِي ٱلدُّنۡيَا وَٱلۡأٓخِرَةِ وَأَعَدَّ لَهُمۡ عَذَابٗا مُّهِينٗاinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyu'dhūnaيؤذونيُؤْذُونَannoyl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُۥand His Messenger,laʿanahumuلعنهملَعَنَهُمُAllah has cursed theml-lahuاللهٱللَّهُAllah has cursed themfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldwal-ākhiratiوالآخرةوَٱلْءَاخِرَةِand the Hereafterwa-aʿaddaوأعدوَأَعَدَّand preparedlahumلهملَهُمْfor themʿadhābanعذاباعَذَابًاa punishmentmuhīnanمهينامُّهِينًاhumiliating.Lo! those who malign Allah and His messenger, Allah hath cursed them in the world and the Hereafter, and hath prepared for them the doom of the disdained.Those who offend Allah[47] and His Messenger[48] are cursed by Allah in this world and in the Hereafter, and He has prepared for them a humiliating punishment.Indeed, those who abuse Allāh and His Messenger - Allāh has cursed them in this world and the Hereafter and prepared for them a humiliating punishment.Those who annoy Allah and His Messenger - Allah has cursed them in this World and in the Hereafter, and has prepared for them a humiliating Punishment. |
| 58 | وَٱلَّذِينَ يُؤۡذُونَ ٱلۡمُؤۡمِنِينَ وَٱلۡمُؤۡمِنَٰتِ بِغَيۡرِ مَا ٱكۡتَسَبُواْ فَقَدِ ٱحۡتَمَلُواْ بُهۡتَٰنٗا وَإِثۡمٗا مُّبِينٗاwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyu'dhūnaيؤذونيُؤْذُونَharml-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believing menwal-mu'minātiوالمؤمناتوَٱلْمُؤْمِنَٰتِand the believing womenbighayriبغيربِغَيْرِfor other thanmāمامَاwhatik'tasabūاكتسبواٱكْتَسَبُواْthey have earned,faqadiفقدفَقَدِthen certainly,iḥ'tamalūاحتملواٱحْتَمَلُواْthey bearbuh'tānanبهتانابُهْتَٰنًاfalse accusationwa-ith'manوإثماوَإِثْمًاand sinmubīnanمبينامُّبِينًاmanifest.And those who malign believing men and believing women undeservedly, they bear the guilt of slander and manifest sin.Those who abuse believing men and women[49] for something they did not commit, will bear the burden of slander and flagrant sin.And those who harm believing men and believing women for [something] other than what they have earned [i.e., deserved] have certainly borne upon themselves a slander and manifest sin.And those who annoy believing men and women undeservedly, bear (on themselves) a calumny and a glaring sin. |
| 59 | يَٰٓأَيُّهَا ٱلنَّبِيُّ قُل لِّأَزۡوَٰجِكَ وَبَنَاتِكَ وَنِسَآءِ ٱلۡمُؤۡمِنِينَ يُدۡنِينَ عَلَيۡهِنَّ مِن جَلَٰبِيبِهِنَّۚ ذَٰلِكَ أَدۡنَىٰٓ أَن يُعۡرَفۡنَ فَلَا يُؤۡذَيۡنَۗ وَكَانَ ٱللَّهُ غَفُورٗا رَّحِيمٗاyāayyuhāيا أيهايَٰٓأَيُّهَاO Prophet!l-nabiyuالنبيٱلنَّبِىُّO Prophet!qulقلقُلSayli-azwājikaلأزواجكلِّأَزْوَٰجِكَto your wiveswabanātikaوبناتكوَبَنَاتِكَand your daughterswanisāiونساءوَنِسَآءِand (the) womenl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَ(of) the believersyud'nīnaيدنينيُدْنِينَto drawʿalayhinnaعليهنعَلَيْهِنَّover themselvesminمنمِن[of]jalābībihinnaجلابيبهنجَلَٰبِيبِهِنَّtheir outer garments.dhālikaذلكذَٰلِكَThatadnāأدنىأَدْنَىٰٓ(is) more suitableanأنأَنthatyuʿ'rafnaيعرفنيُعْرَفْنَthey should be knownfalāفلافَلَاand notyu'dhaynaيؤذينيُؤْذَيْنَharmed.wakānaوكانوَكَانَAnd isl-lahuاللهٱللَّهُAllahghafūranغفوراغَفُورًاOft-Forgiving,raḥīmanرحيمارَّحِيمًاMost Merciful.O Prophet! Tell thy wives and thy daughters and the women of the believers to draw their cloaks close round them (when they go abroad). That will be better, so that they may be recognised and not annoyed. Allah is ever Forgiving, Merciful.O Prophet, tell your wives and your daughters, and the believing women to draw their outer garments[50] over themselves; that is more likely that they will be known [as chaste women] and will not be harassed. And Allah is All-Forgiving, Most Merciful.O Prophet, tell your wives and your daughters and the women of the believers to bring down over themselves [part] of their outer garments.[1209] That is more suitable that they will be known[1210] and not be abused. And ever is Allāh Forgiving and Merciful.[1211]O Prophet! Tell thy wives and daughters, and the believing women, that they should cast their outer garments over their persons (when abroad): that is most convenient, that they should be known (as such) and not molested. And Allah is Oft-Forgiving, Most Merciful. |
| 60 | ۞ لَّئِن لَّمۡ يَنتَهِ ٱلۡمُنَٰفِقُونَ وَٱلَّذِينَ فِي قُلُوبِهِم مَّرَضٞ وَٱلۡمُرۡجِفُونَ فِي ٱلۡمَدِينَةِ لَنُغۡرِيَنَّكَ بِهِمۡ ثُمَّ لَا يُجَاوِرُونَكَ فِيهَآ إِلَّا قَلِيلٗاla-inلئنلَّئِنIflamلملَّمْ(do) notyantahiينتهيَنتَهِceasel-munāfiqūnaالمنافقونٱلْمُنَٰفِقُونَthe hypocriteswa-alladhīnaوالذينوَٱلَّذِينَand those whofīفيفِىinqulūbihimقلوبهمقُلُوبِهِمtheir heartsmaraḍunمرضمَّرَضٌ(is) a diseasewal-mur'jifūnaوالمرجفونوَٱلْمُرْجِفُونَand those who spread rumorsfīفيفِىinl-madīnatiالمدينةٱلْمَدِينَةِthe city,lanugh'riyannakaلنغرينكلَنُغْرِيَنَّكَWe will let you overpower them,bihimبهمبِهِمْWe will let you overpower them,thummaثمثُمَّthenlāلالَاnotyujāwirūnakaيجاورونكيُجَاوِرُونَكَthey will remain your neighborsfīhāفيهافِيهَآthereinillāإلاإِلَّاexceptqalīlanقليلاقَلِيلًا(for) a little,If the hypocrites, and those in whose hearts is a disease, and the alarmists in the city do not cease, We verily shall urge thee on against them, then they will be your neighbours in it but a little while.If the hypocrites and those who have sickness in their hearts[51], and the rumormongers in Madinah do not desist, We will surely instruct you [O Prophet] to overpower them, then they will not remain in the city with you except for a short while.If the hypocrites and those in whose hearts is disease[1212] and those who spread rumors in al-Madīnah do not cease, We will surely incite you against them; then they will not remain your neighbors therein except for a little,Truly, if the Hypocrites, and those in whose hearts is a disease, and those who stir up sedition in the City, desist not, We shall certainly stir thee up against them: Then will they not be able to stay in it as thy neighbours for any length of time: |
| 61 | مَّلۡعُونِينَۖ أَيۡنَمَا ثُقِفُوٓاْ أُخِذُواْ وَقُتِّلُواْ تَقۡتِيلٗاmalʿūnīnaملعونينمَّلْعُونِينَAccursed,aynamāأينماأَيْنَمَاwhereverthuqifūثقفواثُقِفُوٓاْthey are found,ukhidhūأخذواأُخِذُواْthey are seizedwaquttilūوقتلواوَقُتِّلُواْand massacred completely.taqtīlanتقتيلاتَقْتِيلًاand massacred completely.Accursed, they will be seized wherever found and slain with a (fierce) slaughter.They are cursed; wherever they are found they should be seized and killed outright[52].Accursed wherever they are found, [being] seized and massacred completely.They shall have a curse on them: whenever they are found, they shall be seized and slain (without mercy). |
| 62 | سُنَّةَ ٱللَّهِ فِي ٱلَّذِينَ خَلَوۡاْ مِن قَبۡلُۖ وَلَن تَجِدَ لِسُنَّةِ ٱللَّهِ تَبۡدِيلٗاsunnataسنةسُنَّةَ(Such is the) Wayl-lahiاللهٱللَّهِ(of) Allahfīفيفِىwithalladhīnaالذينٱلَّذِينَthose whokhalawخلواخَلَوْاْpassed awayminمنمِنbeforeqabluقبلقَبْلُbeforewalanولنوَلَنand nevertajidaتجدتَجِدَyou will findlisunnatiلسنةلِسُنَّةِin (the) Wayl-lahiاللهٱللَّهِ(of) Allahtabdīlanتبديلاتَبْدِيلًاany change.That was the way of Allah in the case of those who passed away of old; thou wilt not find for the way of Allah aught of power to change.Such was Allah’s way with those [hypocrites] who came before, and you will find no change in Allah’s way.[This is] the established way of Allāh with those who passed on before; and you will not find in the way of Allāh any change.(Such was) the practice (approved) of Allah among those who lived aforetime: No change wilt thou find in the practice (approved) of Allah. |
| 63 | يَسۡـَٔلُكَ ٱلنَّاسُ عَنِ ٱلسَّاعَةِۖ قُلۡ إِنَّمَا عِلۡمُهَا عِندَ ٱللَّهِۚ وَمَا يُدۡرِيكَ لَعَلَّ ٱلسَّاعَةَ تَكُونُ قَرِيبًاyasalukaيسألكيَسْـَٔلُكَAsk youl-nāsuالناسٱلنَّاسُthe peopleʿaniعنعَنِaboutl-sāʿatiالساعةٱلسَّاعَةِthe Hour.qulقلقُلْSay,innamāإنماإِنَّمَا"Onlyʿil'muhāعلمهاعِلْمُهَاits knowledgeʿindaعندعِندَ(is) withl-lahiاللهٱللَّهِAllah.wamāوماوَمَاAnd whatyud'rīkaيدريكيُدْرِيكَwill make you know?laʿallaلعللَعَلَّPerhapsl-sāʿataالساعةٱلسَّاعَةَthe Hourtakūnuتكونتَكُونُisqarībanقريباقَرِيبًاnear."Men ask thee of the Hour. Say: The knowledge of it is with Allah only. What can convey (the knowledge) unto thee? It may be that the Hour is nigh.People ask you [O Prophet] concerning the Hour. Say, “Its knowledge is only with Allah.” How could you know? Perhaps the Hour is near.People ask you concerning the Hour. Say, "Knowledge of it is only with Allāh. And what may make you perceive? Perhaps the Hour is near."Men ask thee concerning the Hour: Say, "The knowledge thereof is with Allah (alone)": and what will make thee understand?- perchance the Hour is nigh! |
| 64 | إِنَّ ٱللَّهَ لَعَنَ ٱلۡكَٰفِرِينَ وَأَعَدَّ لَهُمۡ سَعِيرًاinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlaʿanaلعنلَعَنَhas cursedl-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelieverswa-aʿaddaوأعدوَأَعَدَّand has preparedlahumلهملَهُمْfor themsaʿīranسعيراسَعِيرًاa Blaze,Lo! Allah hath cursed the disbelievers, and hath prepared for them a flaming fire,Indeed, Allah has cursed the disbelievers and has prepared for them a Blazing Fire,Indeed, Allāh has cursed the disbelievers and prepared for them a Blaze.Verily Allah has cursed the Unbelievers and prepared for them a Blazing Fire,- |
| 65 | خَٰلِدِينَ فِيهَآ أَبَدٗاۖ لَّا يَجِدُونَ وَلِيّٗا وَلَا نَصِيرٗاkhālidīnaخالدينخَٰلِدِينَAbidingfīhāفيهافِيهَآthereinabadanأبداأَبَدًاforever,lāلالَّاnotyajidūnaيجدونيَجِدُونَthey will findwaliyyanولياوَلِيًّاany protectorwalāولاوَلَاand notnaṣīranنصيرانَصِيرًاany helper.Wherein they will abide for ever. They will find (then) no protecting friend nor helper.abiding therein forever, never will they find any protector or helper.Abiding therein forever, they will not find a protector or a helper.To dwell therein for ever: no protector will they find, nor helper. |
| 66 | يَوۡمَ تُقَلَّبُ وُجُوهُهُمۡ فِي ٱلنَّارِ يَقُولُونَ يَٰلَيۡتَنَآ أَطَعۡنَا ٱللَّهَ وَأَطَعۡنَا ٱلرَّسُولَا۠yawmaيوميَوْمَ(The) Daytuqallabuتقلبتُقَلَّبُwill be turned aboutwujūhuhumوجوههموُجُوهُهُمْtheir facesfīفيفِىinl-nāriالنارٱلنَّارِthe Fireyaqūlūnaيقولونيَقُولُونَthey will say,yālaytanāيا ليتنايَٰلَيْتَنَآ"O we wishaṭaʿnāأطعناأَطَعْنَاwe (had) obeyedl-lahaاللهٱللَّهَAllahwa-aṭaʿnāوأطعناوَأَطَعْنَاand obeyedl-rasūlāالرسولاٱلرَّسُولَا۠the Messenger!"On the day when their faces are turned over in the Fire, they say: Oh, would that we had obeyed Allah and had obeyed His messenger!On the Day when their faces are turned over in the Fire, they will say, “Would that we had obeyed Allah and obeyed the Messenger!”The Day their faces will be turned about in the Fire, they will say, "How we wish we had obeyed Allāh and obeyed the Messenger."The Day that their faces will be turned upside down in the Fire, they will say: "Woe to us! Would that we had obeyed Allah and obeyed the Messenger!" |
| 67 | وَقَالُواْ رَبَّنَآ إِنَّآ أَطَعۡنَا سَادَتَنَا وَكُبَرَآءَنَا فَأَضَلُّونَا ٱلسَّبِيلَا۠waqālūوقالواوَقَالُواْAnd they will say,rabbanāربنارَبَّنَآ"Our Lord!innāإناإِنَّآIndeed, weaṭaʿnāأطعناأَطَعْنَا[we] obeyedsādatanāسادتناسَادَتَنَاour chiefswakubarāanāوكبراءناوَكُبَرَآءَنَاand our great men,fa-aḍallūnāفأضلونافَأَضَلُّونَاand they misled usl-sabīlāالسبيلاٱلسَّبِيلَا۠(from) the Way.And they say: Our Lord! Lo! we obeyed our princes and great men, and they misled us from the Way.They will say, “Our Lord, we obeyed our chiefs and our elders[53], but they led us astray from the [right] way.And they will say, "Our Lord, indeed we obeyed our masters and our dignitaries,[1213] and they led us astray from the [right] way.And they would say: "Our Lord! We obeyed our chiefs and our great ones, and they misled us as to the (right) Path. |
| 68 | رَبَّنَآ ءَاتِهِمۡ ضِعۡفَيۡنِ مِنَ ٱلۡعَذَابِ وَٱلۡعَنۡهُمۡ لَعۡنٗا كَبِيرٗاrabbanāربنارَبَّنَآOur Lord!ātihimآتهمءَاتِهِمْGive themḍiʿ'fayniضعفينضِعْفَيْنِdoubleminaمنمِنَ[of]l-ʿadhābiالعذابٱلْعَذَابِpunishmentwal-ʿanhumوالعنهموَٱلْعَنْهُمْand curse themlaʿnanلعنالَعْنًا(with) a cursekabīranكبيراكَبِيرًاgreat."Our Lord! Oh, give them double torment and curse them with a mighty curse.Our Lord, give them a double punishment and curse them with a mighty curse.”Our Lord, give them double the punishment and curse them with a great curse.""Our Lord! Give them double Penalty and curse them with a very great Curse!" |
| 69 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَكُونُواْ كَٱلَّذِينَ ءَاذَوۡاْ مُوسَىٰ فَبَرَّأَهُ ٱللَّهُ مِمَّا قَالُواْۚ وَكَانَ عِندَ ٱللَّهِ وَجِيهٗاyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُواْO you who believe!lāلالَا(Do) nottakūnūتكونواتَكُونُواْbeka-alladhīnaكالذينكَٱلَّذِينَlike those whoādhawآذواءَاذَوْاْabusedmūsāموسىمُوسَىٰMusafabarra-ahuفبرأهفَبَرَّأَهُthen Allah cleared himl-lahuاللهٱللَّهُthen Allah cleared himmimmāممامِمَّاof whatqālūقالواقَالُواْthey said.wakānaوكانوَكَانَAnd he wasʿindaعندعِندَnearl-lahiاللهٱللَّهِAllahwajīhanوجيهاوَجِيهًاhonorable.O ye who believe! Be not as those who slandered Moses, but Allah proved his innocence of that which they alleged, and he was well esteemed in Allah's sight.O you who believe, do not be like those who maligned Moses[54], but Allah cleared him of what they said; he was highly honored before Allah.O you who have believed, be not like those who abused Moses; then Allāh cleared him of what they said. And he, in the sight of Allāh, was distinguished.O ye who believe! Be ye not like those who vexed and insulted Moses, but Allah cleared him of the (calumnies) they had uttered: and he was honourable in Allah's sight. |
| 70 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ وَقُولُواْ قَوۡلٗا سَدِيدٗاyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُواْO you who believe!ittaqūاتقواٱتَّقُواْFearl-lahaاللهٱللَّهَAllahwaqūlūوقولواوَقُولُواْand speakqawlanقولاقَوْلًاa wordsadīdanسديداسَدِيدًاright.O ye who believe! Guard your duty to Allah, and speak words straight to the point;O you who believe, fear Allah and say what is right,O you who have believed, fear Allāh and speak words of appropriate justice.O ye who believe! Fear Allah, and (always) say a word directed to the Right: |
| 71 | يُصۡلِحۡ لَكُمۡ أَعۡمَٰلَكُمۡ وَيَغۡفِرۡ لَكُمۡ ذُنُوبَكُمۡۗ وَمَن يُطِعِ ٱللَّهَ وَرَسُولَهُۥ فَقَدۡ فَازَ فَوۡزًا عَظِيمًاyuṣ'liḥيصلحيُصْلِحْHe will amendlakumلكملَكُمْfor youaʿmālakumأعمالكمأَعْمَٰلَكُمْyour deedswayaghfirويغفروَيَغْفِرْand forgivelakumلكملَكُمْfor youdhunūbakumذنوبكمذُنُوبَكُمْyour sins.wamanومنوَمَنAnd whoeveryuṭiʿiيطعيُطِعِobeysl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُۥand His Messengerfaqadفقدفَقَدْcertainlyfāzaفازفَازَhas attainedfawzanفوزافَوْزًاan attainmentʿaẓīmanعظيماعَظِيمًاgreat.He will adjust your works for you and will forgive you your sins. Whosoever obeyeth Allah and His messenger, he verily hath gained a signal victory.He will guide you to righteous deeds and forgive your sins. Whoever obeys Allah and His Messenger will surely achieve a supreme triumph.He will [then] amend for you your deeds and forgive you your sins. And whoever obeys Allāh and His Messenger has certainly attained a great attainment.That He may make your conduct whole and sound and forgive you your sins: He that obeys Allah and His Messenger, has already attained the highest achievement. |
| 72 | إِنَّا عَرَضۡنَا ٱلۡأَمَانَةَ عَلَى ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَٱلۡجِبَالِ فَأَبَيۡنَ أَن يَحۡمِلۡنَهَا وَأَشۡفَقۡنَ مِنۡهَا وَحَمَلَهَا ٱلۡإِنسَٰنُۖ إِنَّهُۥ كَانَ ظَلُومٗا جَهُولٗاinnāإناإِنَّاIndeed, Weʿaraḍnāعرضناعَرَضْنَا[We] offeredl-amānataالأمانةٱلْأَمَانَةَthe Trustʿalāعلىعَلَىtol-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earthwal-jibāliوالجبالوَٱلْجِبَالِand the mountains,fa-abaynaفأبينفَأَبَيْنَbut they refusedanأنأَنtoyaḥmil'nahāيحملنهايَحْمِلْنَهَاbear itwa-ashfaqnaوأشفقنوَأَشْفَقْنَand they fearedmin'hāمنهامِنْهَاfrom it;waḥamalahāوحملهاوَحَمَلَهَاbut bore itl-insānuالإنسانٱلْإِنسَٰنُthe man.innahuإنهإِنَّهُۥIndeed, hekānaكانكَانَwasẓalūmanظلوماظَلُومًاunjustjahūlanجهولاجَهُولًاignorant.Lo! We offered the trust unto the heavens and the earth and the hills, but they shrank from bearing it and were afraid of it. And man assumed it. Lo! he hath proved a tyrant and a fool.Indeed, We offered the Trust[55] to the heavens, the earth, and the mountains, yet they refused[56] to bear it and were afraid of it. But man assumed it; he is indeed wrongful and ignorant[57].Indeed, We offered the Trust[1214] to the heavens and the earth and the mountains, and they declined to bear it and feared it; but man [undertook to] bear it. Indeed, he was unjust and ignorant.[1215]We did indeed offer the Trust to the Heavens and the Earth and the Mountains; but they refused to undertake it, being afraid thereof: but man undertook it;- He was indeed unjust and foolish;- |
| 73 | لِّيُعَذِّبَ ٱللَّهُ ٱلۡمُنَٰفِقِينَ وَٱلۡمُنَٰفِقَٰتِ وَٱلۡمُشۡرِكِينَ وَٱلۡمُشۡرِكَٰتِ وَيَتُوبَ ٱللَّهُ عَلَى ٱلۡمُؤۡمِنِينَ وَٱلۡمُؤۡمِنَٰتِۗ وَكَانَ ٱللَّهُ غَفُورٗا رَّحِيمَۢاliyuʿadhibaليعذبلِّيُعَذِّبَSo that Allah may punishl-lahuاللهٱللَّهُSo that Allah may punishl-munāfiqīnaالمنافقينٱلْمُنَٰفِقِينَthe hypocrite menwal-munāfiqātiوالمنافقاتوَٱلْمُنَٰفِقَٰتِand the hypocrite womenwal-mush'rikīnaوالمشركينوَٱلْمُشْرِكِينَand the polytheist menwal-mush'rikātiوالمشركاتوَٱلْمُشْرِكَٰتِand the polytheist womenwayatūbaويتوبوَيَتُوبَand Allah will turn (in Mercy)l-lahuاللهٱللَّهُand Allah will turn (in Mercy)ʿalāعلىعَلَىtol-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believing menwal-mu'minātiوالمؤمناتوَٱلْمُؤْمِنَٰتِand the believing women.wakānaوكانوَكَانَAnd Allah isl-lahuاللهٱللَّهُAnd Allah isghafūranغفوراغَفُورًاOft-Forgiving,raḥīmanرحيمارَّحِيمًۢاMost Merciful.So Allah punisheth hypocritical men and hypocritical women, and idolatrous men and idolatrous women. But Allah pardoneth believing men and believing women, and Allah is ever Forgiving, Merciful.[As a result of that] Allah will punish the hypocrite men and women, and the polytheist men and women, and Allah will accept the repentance of the believing men and women, for Allah is All-Forgiving, Most Merciful[58].[It[1216] was] so that Allāh may punish the hypocrite men and hypocrite women and the men and women who associate others with Him and that Allāh may accept repentance from the believing men and believing women. And ever is Allāh Forgiving and Merciful.(With the result) that Allah has to punish the Hypocrites, men and women, and the Unbelievers, men and women, and Allah turns in Mercy to the Believers, men and women: for Allah is Oft-Forgiving, Most Merciful. |
| 1 | يَا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَلَا تُطِعِ الْكَافِرِينَ وَالْمُنَافِقِينَ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا |
| 2 | وَاتَّبِعْ مَا يُوحَىٰ إِلَيْكَ مِن رَّبِّكَ إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا |
| 3 | وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَىٰ بِاللَّهِ وَكِيلًا |
| 4 | مَّا جَعَلَ اللَّهُ لِرَجُلٍ مِّن قَلْبَيْنِ فِي جَوْفِهِ وَمَا جَعَلَ أَزْوَاجَكُمُ اللَّائِي تُظَاهِرُونَ مِنْهُنَّ أُمَّهَاتِكُمْ وَمَا جَعَلَ أَدْعِيَاءَكُمْ أَبْنَاءَكُمْ ذَٰلِكُمْ قَوْلُكُم بِأَفْوَاهِكُمْ وَاللَّهُ يَقُولُ الْحَقَّ وَهُوَ يَهْدِي السَّبِيلَ |
| 5 | ادْعُوهُمْ لِآبَائِهِمْ هُوَ أَقْسَطُ عِندَ اللَّهِ فَإِن لَّمْ تَعْلَمُوا آبَاءَهُمْ فَإِخْوَانُكُمْ فِي الدِّينِ وَمَوَالِيكُمْ وَلَيْسَ عَلَيْكُمْ جُنَاحٌ فِيمَا أَخْطَأْتُم بِهِ وَلَٰكِن مَّا تَعَمَّدَتْ قُلُوبُكُمْ وَكَانَ اللَّهُ غَفُورًا رَّحِيمًا |
| 6 | النَّبِيُّ أَوْلَىٰ بِالْمُؤْمِنِينَ مِنْ أَنفُسِهِمْ وَأَزْوَاجُهُ أُمَّهَاتُهُمْ وَأُولُو الْأَرْحَامِ بَعْضُهُمْ أَوْلَىٰ بِبَعْضٍ فِي كِتَابِ اللَّهِ مِنَ الْمُؤْمِنِينَ وَالْمُهَاجِرِينَ إِلَّا أَن تَفْعَلُوا إِلَىٰ أَوْلِيَائِكُم مَّعْرُوفًا كَانَ ذَٰلِكَ فِي الْكِتَابِ مَسْطُورًا |
| 7 | وَإِذْ أَخَذْنَا مِنَ النَّبِيِّينَ مِيثَاقَهُمْ وَمِنكَ وَمِن نُّوحٍ وَإِبْرَاهِيمَ وَمُوسَىٰ وَعِيسَى ابْنِ مَرْيَمَ وَأَخَذْنَا مِنْهُم مِّيثَاقًا غَلِيظًا |
| 8 | لِّيَسْأَلَ الصَّادِقِينَ عَن صِدْقِهِمْ وَأَعَدَّ لِلْكَافِرِينَ عَذَابًا أَلِيمًا |
| 9 | يَا أَيُّهَا الَّذِينَ آمَنُوا اذْكُرُوا نِعْمَةَ اللَّهِ عَلَيْكُمْ إِذْ جَاءَتْكُمْ جُنُودٌ فَأَرْسَلْنَا عَلَيْهِمْ رِيحًا وَجُنُودًا لَّمْ تَرَوْهَا وَكَانَ اللَّهُ بِمَا تَعْمَلُونَ بَصِيرًا |
| 10 | إِذْ جَاءُوكُم مِّن فَوْقِكُمْ وَمِنْ أَسْفَلَ مِنكُمْ وَإِذْ زَاغَتِ الْأَبْصَارُ وَبَلَغَتِ الْقُلُوبُ الْحَنَاجِرَ وَتَظُنُّونَ بِاللَّهِ الظُّنُونَا |
| 11 | هُنَالِكَ ابْتُلِيَ الْمُؤْمِنُونَ وَزُلْزِلُوا زِلْزَالًا شَدِيدًا |
| 12 | وَإِذْ يَقُولُ الْمُنَافِقُونَ وَالَّذِينَ فِي قُلُوبِهِم مَّرَضٌ مَّا وَعَدَنَا اللَّهُ وَرَسُولُهُ إِلَّا غُرُورًا |
| 13 | وَإِذْ قَالَت طَّائِفَةٌ مِّنْهُمْ يَا أَهْلَ يَثْرِبَ لَا مُقَامَ لَكُمْ فَارْجِعُوا وَيَسْتَأْذِنُ فَرِيقٌ مِّنْهُمُ النَّبِيَّ يَقُولُونَ إِنَّ بُيُوتَنَا عَوْرَةٌ وَمَا هِيَ بِعَوْرَةٍ إِن يُرِيدُونَ إِلَّا فِرَارًا |
| 14 | وَلَوْ دُخِلَتْ عَلَيْهِم مِّنْ أَقْطَارِهَا ثُمَّ سُئِلُوا الْفِتْنَةَ لَآتَوْهَا وَمَا تَلَبَّثُوا بِهَا إِلَّا يَسِيرًا |
| 15 | وَلَقَدْ كَانُوا عَاهَدُوا اللَّهَ مِن قَبْلُ لَا يُوَلُّونَ الْأَدْبَارَ وَكَانَ عَهْدُ اللَّهِ مَسْئُولًا |
| 16 | قُل لَّن يَنفَعَكُمُ الْفِرَارُ إِن فَرَرْتُم مِّنَ الْمَوْتِ أَوِ الْقَتْلِ وَإِذًا لَّا تُمَتَّعُونَ إِلَّا قَلِيلًا |
| 17 | قُلْ مَن ذَا الَّذِي يَعْصِمُكُم مِّنَ اللَّهِ إِنْ أَرَادَ بِكُمْ سُوءًا أَوْ أَرَادَ بِكُمْ رَحْمَةً وَلَا يَجِدُونَ لَهُم مِّن دُونِ اللَّهِ وَلِيًّا وَلَا نَصِيرًا |
| 18 | ۞ قَدْ يَعْلَمُ اللَّهُ الْمُعَوِّقِينَ مِنكُمْ وَالْقَائِلِينَ لِإِخْوَانِهِمْ هَلُمَّ إِلَيْنَا وَلَا يَأْتُونَ الْبَأْسَ إِلَّا قَلِيلًا |
| 19 | أَشِحَّةً عَلَيْكُمْ فَإِذَا جَاءَ الْخَوْفُ رَأَيْتَهُمْ يَنظُرُونَ إِلَيْكَ تَدُورُ أَعْيُنُهُمْ كَالَّذِي يُغْشَىٰ عَلَيْهِ مِنَ الْمَوْتِ فَإِذَا ذَهَبَ الْخَوْفُ سَلَقُوكُم بِأَلْسِنَةٍ حِدَادٍ أَشِحَّةً عَلَى الْخَيْرِ أُولَٰئِكَ لَمْ يُؤْمِنُوا فَأَحْبَطَ اللَّهُ أَعْمَالَهُمْ وَكَانَ ذَٰلِكَ عَلَى اللَّهِ يَسِيرًا |
| 20 | يَحْسَبُونَ الْأَحْزَابَ لَمْ يَذْهَبُوا وَإِن يَأْتِ الْأَحْزَابُ يَوَدُّوا لَوْ أَنَّهُم بَادُونَ فِي الْأَعْرَابِ يَسْأَلُونَ عَنْ أَنبَائِكُمْ وَلَوْ كَانُوا فِيكُم مَّا قَاتَلُوا إِلَّا قَلِيلًا |
| 21 | لَّقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ لِّمَن كَانَ يَرْجُو اللَّهَ وَالْيَوْمَ الْآخِرَ وَذَكَرَ اللَّهَ كَثِيرًا |
| 22 | وَلَمَّا رَأَى الْمُؤْمِنُونَ الْأَحْزَابَ قَالُوا هَٰذَا مَا وَعَدَنَا اللَّهُ وَرَسُولُهُ وَصَدَقَ اللَّهُ وَرَسُولُهُ وَمَا زَادَهُمْ إِلَّا إِيمَانًا وَتَسْلِيمًا |
| 23 | مِّنَ الْمُؤْمِنِينَ رِجَالٌ صَدَقُوا مَا عَاهَدُوا اللَّهَ عَلَيْهِ فَمِنْهُم مَّن قَضَىٰ نَحْبَهُ وَمِنْهُم مَّن يَنتَظِرُ وَمَا بَدَّلُوا تَبْدِيلًا |
| 24 | لِّيَجْزِيَ اللَّهُ الصَّادِقِينَ بِصِدْقِهِمْ وَيُعَذِّبَ الْمُنَافِقِينَ إِن شَاءَ أَوْ يَتُوبَ عَلَيْهِمْ إِنَّ اللَّهَ كَانَ غَفُورًا رَّحِيمًا |
| 25 | وَرَدَّ اللَّهُ الَّذِينَ كَفَرُوا بِغَيْظِهِمْ لَمْ يَنَالُوا خَيْرًا وَكَفَى اللَّهُ الْمُؤْمِنِينَ الْقِتَالَ وَكَانَ اللَّهُ قَوِيًّا عَزِيزًا |
| 26 | وَأَنزَلَ الَّذِينَ ظَاهَرُوهُم مِّنْ أَهْلِ الْكِتَابِ مِن صَيَاصِيهِمْ وَقَذَفَ فِي قُلُوبِهِمُ الرُّعْبَ فَرِيقًا تَقْتُلُونَ وَتَأْسِرُونَ فَرِيقًا |
| 27 | وَأَوْرَثَكُمْ أَرْضَهُمْ وَدِيَارَهُمْ وَأَمْوَالَهُمْ وَأَرْضًا لَّمْ تَطَئُوهَا وَكَانَ اللَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرًا |
| 28 | يَا أَيُّهَا النَّبِيُّ قُل لِّأَزْوَاجِكَ إِن كُنتُنَّ تُرِدْنَ الْحَيَاةَ الدُّنْيَا وَزِينَتَهَا فَتَعَالَيْنَ أُمَتِّعْكُنَّ وَأُسَرِّحْكُنَّ سَرَاحًا جَمِيلًا |
| 29 | وَإِن كُنتُنَّ تُرِدْنَ اللَّهَ وَرَسُولَهُ وَالدَّارَ الْآخِرَةَ فَإِنَّ اللَّهَ أَعَدَّ لِلْمُحْسِنَاتِ مِنكُنَّ أَجْرًا عَظِيمًا |
| 30 | يَا نِسَاءَ النَّبِيِّ مَن يَأْتِ مِنكُنَّ بِفَاحِشَةٍ مُّبَيِّنَةٍ يُضَاعَفْ لَهَا الْعَذَابُ ضِعْفَيْنِ وَكَانَ ذَٰلِكَ عَلَى اللَّهِ يَسِيرًا |
| 31 | ۞ وَمَن يَقْنُتْ مِنكُنَّ لِلَّهِ وَرَسُولِهِ وَتَعْمَلْ صَالِحًا نُّؤْتِهَا أَجْرَهَا مَرَّتَيْنِ وَأَعْتَدْنَا لَهَا رِزْقًا كَرِيمًا |
| 32 | يَا نِسَاءَ النَّبِيِّ لَسْتُنَّ كَأَحَدٍ مِّنَ النِّسَاءِ إِنِ اتَّقَيْتُنَّ فَلَا تَخْضَعْنَ بِالْقَوْلِ فَيَطْمَعَ الَّذِي فِي قَلْبِهِ مَرَضٌ وَقُلْنَ قَوْلًا مَّعْرُوفًا |
| 33 | وَقَرْنَ فِي بُيُوتِكُنَّ وَلَا تَبَرَّجْنَ تَبَرُّجَ الْجَاهِلِيَّةِ الْأُولَىٰ وَأَقِمْنَ الصَّلَاةَ وَآتِينَ الزَّكَاةَ وَأَطِعْنَ اللَّهَ وَرَسُولَهُ إِنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا |
| 34 | وَاذْكُرْنَ مَا يُتْلَىٰ فِي بُيُوتِكُنَّ مِنْ آيَاتِ اللَّهِ وَالْحِكْمَةِ إِنَّ اللَّهَ كَانَ لَطِيفًا خَبِيرًا |
| 35 | إِنَّ الْمُسْلِمِينَ وَالْمُسْلِمَاتِ وَالْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ وَالْقَانِتِينَ وَالْقَانِتَاتِ وَالصَّادِقِينَ وَالصَّادِقَاتِ وَالصَّابِرِينَ وَالصَّابِرَاتِ وَالْخَاشِعِينَ وَالْخَاشِعَاتِ وَالْمُتَصَدِّقِينَ وَالْمُتَصَدِّقَاتِ وَالصَّائِمِينَ وَالصَّائِمَاتِ وَالْحَافِظِينَ فُرُوجَهُمْ وَالْحَافِظَاتِ وَالذَّاكِرِينَ اللَّهَ كَثِيرًا وَالذَّاكِرَاتِ أَعَدَّ اللَّهُ لَهُم مَّغْفِرَةً وَأَجْرًا عَظِيمًا |
| 36 | وَمَا كَانَ لِمُؤْمِنٍ وَلَا مُؤْمِنَةٍ إِذَا قَضَى اللَّهُ وَرَسُولُهُ أَمْرًا أَن يَكُونَ لَهُمُ الْخِيَرَةُ مِنْ أَمْرِهِمْ وَمَن يَعْصِ اللَّهَ وَرَسُولَهُ فَقَدْ ضَلَّ ضَلَالًا مُّبِينًا |
| 37 | وَإِذْ تَقُولُ لِلَّذِي أَنْعَمَ اللَّهُ عَلَيْهِ وَأَنْعَمْتَ عَلَيْهِ أَمْسِكْ عَلَيْكَ زَوْجَكَ وَاتَّقِ اللَّهَ وَتُخْفِي فِي نَفْسِكَ مَا اللَّهُ مُبْدِيهِ وَتَخْشَى النَّاسَ وَاللَّهُ أَحَقُّ أَن تَخْشَاهُ فَلَمَّا قَضَىٰ زَيْدٌ مِّنْهَا وَطَرًا زَوَّجْنَاكَهَا لِكَيْ لَا يَكُونَ عَلَى الْمُؤْمِنِينَ حَرَجٌ فِي أَزْوَاجِ أَدْعِيَائِهِمْ إِذَا قَضَوْا مِنْهُنَّ وَطَرًا وَكَانَ أَمْرُ اللَّهِ مَفْعُولًا |
| 38 | مَّا كَانَ عَلَى النَّبِيِّ مِنْ حَرَجٍ فِيمَا فَرَضَ اللَّهُ لَهُ سُنَّةَ اللَّهِ فِي الَّذِينَ خَلَوْا مِن قَبْلُ وَكَانَ أَمْرُ اللَّهِ قَدَرًا مَّقْدُورًا |
| 39 | الَّذِينَ يُبَلِّغُونَ رِسَالَاتِ اللَّهِ وَيَخْشَوْنَهُ وَلَا يَخْشَوْنَ أَحَدًا إِلَّا اللَّهَ وَكَفَىٰ بِاللَّهِ حَسِيبًا |
| 40 | مَّا كَانَ مُحَمَّدٌ أَبَا أَحَدٍ مِّن رِّجَالِكُمْ وَلَٰكِن رَّسُولَ اللَّهِ وَخَاتَمَ النَّبِيِّينَ وَكَانَ اللَّهُ بِكُلِّ شَيْءٍ عَلِيمًا |
| 41 | يَا أَيُّهَا الَّذِينَ آمَنُوا اذْكُرُوا اللَّهَ ذِكْرًا كَثِيرًا |
| 42 | وَسَبِّحُوهُ بُكْرَةً وَأَصِيلًا |
| 43 | هُوَ الَّذِي يُصَلِّي عَلَيْكُمْ وَمَلَائِكَتُهُ لِيُخْرِجَكُم مِّنَ الظُّلُمَاتِ إِلَى النُّورِ وَكَانَ بِالْمُؤْمِنِينَ رَحِيمًا |
| 44 | تَحِيَّتُهُمْ يَوْمَ يَلْقَوْنَهُ سَلَامٌ وَأَعَدَّ لَهُمْ أَجْرًا كَرِيمًا |
| 45 | يَا أَيُّهَا النَّبِيُّ إِنَّا أَرْسَلْنَاكَ شَاهِدًا وَمُبَشِّرًا وَنَذِيرًا |
| 46 | وَدَاعِيًا إِلَى اللَّهِ بِإِذْنِهِ وَسِرَاجًا مُّنِيرًا |
| 47 | وَبَشِّرِ الْمُؤْمِنِينَ بِأَنَّ لَهُم مِّنَ اللَّهِ فَضْلًا كَبِيرًا |
| 48 | وَلَا تُطِعِ الْكَافِرِينَ وَالْمُنَافِقِينَ وَدَعْ أَذَاهُمْ وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَىٰ بِاللَّهِ وَكِيلًا |
| 49 | يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا نَكَحْتُمُ الْمُؤْمِنَاتِ ثُمَّ طَلَّقْتُمُوهُنَّ مِن قَبْلِ أَن تَمَسُّوهُنَّ فَمَا لَكُمْ عَلَيْهِنَّ مِنْ عِدَّةٍ تَعْتَدُّونَهَا فَمَتِّعُوهُنَّ وَسَرِّحُوهُنَّ سَرَاحًا جَمِيلًا |
| 50 | يَا أَيُّهَا النَّبِيُّ إِنَّا أَحْلَلْنَا لَكَ أَزْوَاجَكَ اللَّاتِي آتَيْتَ أُجُورَهُنَّ وَمَا مَلَكَتْ يَمِينُكَ مِمَّا أَفَاءَ اللَّهُ عَلَيْكَ وَبَنَاتِ عَمِّكَ وَبَنَاتِ عَمَّاتِكَ وَبَنَاتِ خَالِكَ وَبَنَاتِ خَالَاتِكَ اللَّاتِي هَاجَرْنَ مَعَكَ وَامْرَأَةً مُّؤْمِنَةً إِن وَهَبَتْ نَفْسَهَا لِلنَّبِيِّ إِنْ أَرَادَ النَّبِيُّ أَن يَسْتَنكِحَهَا خَالِصَةً لَّكَ مِن دُونِ الْمُؤْمِنِينَ قَدْ عَلِمْنَا مَا فَرَضْنَا عَلَيْهِمْ فِي أَزْوَاجِهِمْ وَمَا مَلَكَتْ أَيْمَانُهُمْ لِكَيْلَا يَكُونَ عَلَيْكَ حَرَجٌ وَكَانَ اللَّهُ غَفُورًا رَّحِيمًا |
| 51 | ۞ تُرْجِي مَن تَشَاءُ مِنْهُنَّ وَتُؤْوِي إِلَيْكَ مَن تَشَاءُ وَمَنِ ابْتَغَيْتَ مِمَّنْ عَزَلْتَ فَلَا جُنَاحَ عَلَيْكَ ذَٰلِكَ أَدْنَىٰ أَن تَقَرَّ أَعْيُنُهُنَّ وَلَا يَحْزَنَّ وَيَرْضَيْنَ بِمَا آتَيْتَهُنَّ كُلُّهُنَّ وَاللَّهُ يَعْلَمُ مَا فِي قُلُوبِكُمْ وَكَانَ اللَّهُ عَلِيمًا حَلِيمًا |
| 52 | لَّا يَحِلُّ لَكَ النِّسَاءُ مِن بَعْدُ وَلَا أَن تَبَدَّلَ بِهِنَّ مِنْ أَزْوَاجٍ وَلَوْ أَعْجَبَكَ حُسْنُهُنَّ إِلَّا مَا مَلَكَتْ يَمِينُكَ وَكَانَ اللَّهُ عَلَىٰ كُلِّ شَيْءٍ رَّقِيبًا |
| 53 | يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَدْخُلُوا بُيُوتَ النَّبِيِّ إِلَّا أَن يُؤْذَنَ لَكُمْ إِلَىٰ طَعَامٍ غَيْرَ نَاظِرِينَ إِنَاهُ وَلَٰكِنْ إِذَا دُعِيتُمْ فَادْخُلُوا فَإِذَا طَعِمْتُمْ فَانتَشِرُوا وَلَا مُسْتَأْنِسِينَ لِحَدِيثٍ إِنَّ ذَٰلِكُمْ كَانَ يُؤْذِي النَّبِيَّ فَيَسْتَحْيِي مِنكُمْ وَاللَّهُ لَا يَسْتَحْيِي مِنَ الْحَقِّ وَإِذَا سَأَلْتُمُوهُنَّ مَتَاعًا فَاسْأَلُوهُنَّ مِن وَرَاءِ حِجَابٍ ذَٰلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّ وَمَا كَانَ لَكُمْ أَن تُؤْذُوا رَسُولَ اللَّهِ وَلَا أَن تَنكِحُوا أَزْوَاجَهُ مِن بَعْدِهِ أَبَدًا إِنَّ ذَٰلِكُمْ كَانَ عِندَ اللَّهِ عَظِيمًا |
| 54 | إِن تُبْدُوا شَيْئًا أَوْ تُخْفُوهُ فَإِنَّ اللَّهَ كَانَ بِكُلِّ شَيْءٍ عَلِيمًا |
| 55 | لَّا جُنَاحَ عَلَيْهِنَّ فِي آبَائِهِنَّ وَلَا أَبْنَائِهِنَّ وَلَا إِخْوَانِهِنَّ وَلَا أَبْنَاءِ إِخْوَانِهِنَّ وَلَا أَبْنَاءِ أَخَوَاتِهِنَّ وَلَا نِسَائِهِنَّ وَلَا مَا مَلَكَتْ أَيْمَانُهُنَّ وَاتَّقِينَ اللَّهَ إِنَّ اللَّهَ كَانَ عَلَىٰ كُلِّ شَيْءٍ شَهِيدًا |
| 56 | إِنَّ اللَّهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ يَا أَيُّهَا الَّذِينَ آمَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيمًا |
| 57 | إِنَّ الَّذِينَ يُؤْذُونَ اللَّهَ وَرَسُولَهُ لَعَنَهُمُ اللَّهُ فِي الدُّنْيَا وَالْآخِرَةِ وَأَعَدَّ لَهُمْ عَذَابًا مُّهِينًا |
| 58 | وَالَّذِينَ يُؤْذُونَ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ بِغَيْرِ مَا اكْتَسَبُوا فَقَدِ احْتَمَلُوا بُهْتَانًا وَإِثْمًا مُّبِينًا |
| 59 | يَا أَيُّهَا النَّبِيُّ قُل لِّأَزْوَاجِكَ وَبَنَاتِكَ وَنِسَاءِ الْمُؤْمِنِينَ يُدْنِينَ عَلَيْهِنَّ مِن جَلَابِيبِهِنَّ ذَٰلِكَ أَدْنَىٰ أَن يُعْرَفْنَ فَلَا يُؤْذَيْنَ وَكَانَ اللَّهُ غَفُورًا رَّحِيمًا |
| 60 | ۞ لَّئِن لَّمْ يَنتَهِ الْمُنَافِقُونَ وَالَّذِينَ فِي قُلُوبِهِم مَّرَضٌ وَالْمُرْجِفُونَ فِي الْمَدِينَةِ لَنُغْرِيَنَّكَ بِهِمْ ثُمَّ لَا يُجَاوِرُونَكَ فِيهَا إِلَّا قَلِيلًا |
| 61 | مَّلْعُونِينَ أَيْنَمَا ثُقِفُوا أُخِذُوا وَقُتِّلُوا تَقْتِيلًا |
| 62 | سُنَّةَ اللَّهِ فِي الَّذِينَ خَلَوْا مِن قَبْلُ وَلَن تَجِدَ لِسُنَّةِ اللَّهِ تَبْدِيلًا |
| 63 | يَسْأَلُكَ النَّاسُ عَنِ السَّاعَةِ قُلْ إِنَّمَا عِلْمُهَا عِندَ اللَّهِ وَمَا يُدْرِيكَ لَعَلَّ السَّاعَةَ تَكُونُ قَرِيبًا |
| 64 | إِنَّ اللَّهَ لَعَنَ الْكَافِرِينَ وَأَعَدَّ لَهُمْ سَعِيرًا |
| 65 | خَالِدِينَ فِيهَا أَبَدًا لَّا يَجِدُونَ وَلِيًّا وَلَا نَصِيرًا |
| 66 | يَوْمَ تُقَلَّبُ وُجُوهُهُمْ فِي النَّارِ يَقُولُونَ يَا لَيْتَنَا أَطَعْنَا اللَّهَ وَأَطَعْنَا الرَّسُولَا |
| 67 | وَقَالُوا رَبَّنَا إِنَّا أَطَعْنَا سَادَتَنَا وَكُبَرَاءَنَا فَأَضَلُّونَا السَّبِيلَا |
| 68 | رَبَّنَا آتِهِمْ ضِعْفَيْنِ مِنَ الْعَذَابِ وَالْعَنْهُمْ لَعْنًا كَبِيرًا |
| 69 | يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَكُونُوا كَالَّذِينَ آذَوْا مُوسَىٰ فَبَرَّأَهُ اللَّهُ مِمَّا قَالُوا وَكَانَ عِندَ اللَّهِ وَجِيهًا |
| 70 | يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَقُولُوا قَوْلًا سَدِيدًا |
| 71 | يُصْلِحْ لَكُمْ أَعْمَالَكُمْ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَمَن يُطِعِ اللَّهَ وَرَسُولَهُ فَقَدْ فَازَ فَوْزًا عَظِيمًا |
| 72 | إِنَّا عَرَضْنَا الْأَمَانَةَ عَلَى السَّمَاوَاتِ وَالْأَرْضِ وَالْجِبَالِ فَأَبَيْنَ أَن يَحْمِلْنَهَا وَأَشْفَقْنَ مِنْهَا وَحَمَلَهَا الْإِنسَانُ إِنَّهُ كَانَ ظَلُومًا جَهُولًا |
| 73 | لِّيُعَذِّبَ اللَّهُ الْمُنَافِقِينَ وَالْمُنَافِقَاتِ وَالْمُشْرِكِينَ وَالْمُشْرِكَاتِ وَيَتُوبَ اللَّهُ عَلَى الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ وَكَانَ اللَّهُ غَفُورًا رَّحِيمًا |
| 1 | يَٰٓأَيُّهَا ٱلنَّبِيُّ ٱتَّقِ ٱللَّهَ وَلَا تُطِعِ ٱلْكَٰفِرِينَ وَٱلْمُنَٰفِقِينَۚ إِنَّ ٱللَّهَ كَانَ عَلِيمًا حَكِيمٗاyāayyuhāيا أيهايَٰٓأَيُّهَاO Prophet!l-nabiyuالنبيٱلنَّبِىُّO Prophet!ittaqiاتقٱتَّقِFearl-lahaاللهٱللَّهَAllahwalāولاوَلَاand (do) nottuṭiʿiتطعتُطِعِobeyl-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelieverswal-munāfiqīnaوالمنافقينوَٱلْمُنَٰفِقِينَand the hypocrites.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَisʿalīmanعليماعَلِيمًاAll-Knower,ḥakīmanحكيماحَكِيمًاAll-Wise.O Prophet! Keep thy duty to Allah and obey not the disbelievers and the hypocrites. Lo! Allah is Knower, Wise.O Prophet, fear Allah and do not obey the disbelievers and the hypocrites. Indeed, Allah is All-Knowing, All-Wise.O Prophet, fear Allāh and do not obey the disbelievers and the hypocrites. Indeed, Allāh is ever Knowing and Wise.O Prophet! Fear Allah, and hearken not to the Unbelievers and the Hypocrites: verily Allah is full of Knowledge and Wisdom. |
| 2 | وَٱتَّبِعْ مَا يُوحَىٰٓ إِلَيْكَ مِن رَّبِّكَۚ إِنَّ ٱللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرٗاwa-ittabiʿواتبعوَٱتَّبِعْAnd followmāمامَاwhatyūḥāيوحىيُوحَىٰٓis inspiredilaykaإليكإِلَيْكَto youminمنمِنfromrabbikaربكرَّبِّكَyour Lord.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَisbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dokhabīranخبيراخَبِيرًاAll-Aware.And follow that which is inspired in thee from thy Lord. Lo! Allah is Aware of what ye do.Follow what is revealed to you from your Lord. Indeed, Allah is All-Aware of what you do.And follow that which is revealed to you from your Lord. Indeed Allāh is ever, of what you do, Aware.But follow that which comes to thee by inspiration from thy Lord: for Allah is well acquainted with (all) that ye do. |
| 3 | وَتَوَكَّلْ عَلَى ٱللَّهِۚ وَكَفَىٰ بِٱللَّهِ وَكِيلٗاwatawakkalوتوكلوَتَوَكَّلْAnd put your trustʿalāعلىعَلَىinl-lahiاللهٱللَّهِAllah.wakafāوكفىوَكَفَىٰAnd Allah is sufficientbil-lahiباللهبِٱللَّهِAnd Allah is sufficientwakīlanوكيلاوَكِيلًا(as) Disposer of affairs.And put thy trust in Allah, for Allah is sufficient as Trustee.Put your trust in Allah; sufficient is Allah as a Disposer of Affairs.And rely upon Allāh; and sufficient is Allāh as Disposer of affairs.[1179]And put thy trust in Allah, and enough is Allah as a disposer of affairs. |
| 4 | مَّا جَعَلَ ٱللَّهُ لِرَجُلٖ مِّن قَلْبَيْنِ فِي جَوْفِهِۦۚ وَمَا جَعَلَ أَزْوَٰجَكُمُ ٱلَّٰٓـِٔي تُظَٰهِرُونَ مِنْهُنَّ أُمَّهَٰتِكُمْۚ وَمَا جَعَلَ أَدْعِيَآءَكُمْ أَبْنَآءَكُمْۚ ذَٰلِكُمْ قَوْلُكُم بِأَفْوَٰهِكُمْۖ وَٱللَّهُ يَقُولُ ٱلْحَقَّ وَهُوَ يَهْدِي ٱلسَّبِيلَmāمامَّاNotjaʿalaجعلجَعَلَAllah (has) madel-lahuاللهٱللَّهُAllah (has) madelirajulinلرجللِرَجُلٍfor any manminمنمِّن[of]qalbayniقلبينقَلْبَيْنِtwo heartsfīفيفِىinjawfihiجوفهجَوْفِهِۦhis interior.wamāوماوَمَاAnd notjaʿalaجعلجَعَلَHe (has) madeazwājakumuأزواجكمأَزْوَٰجَكُمُyour wivesallāīاللائيٱلَّٰٓـِٔىwhomtuẓāhirūnaتظاهرونتُظَٰهِرُونَyou declare unlawfulmin'hunnaمنهنمِنْهُنَّ[of them]ummahātikumأمهاتكمأُمَّهَٰتِكُمْ(as) your mothers.wamāوماوَمَاAnd notjaʿalaجعلجَعَلَHe has madeadʿiyāakumأدعياءكمأَدْعِيَآءَكُمْyour adopted sonsabnāakumأبناءكمأَبْنَآءَكُمْyour sons.dhālikumذلكمذَٰلِكُمْThatqawlukumقولكمقَوْلُكُم(is) your sayingbi-afwāhikumبأفواهكمبِأَفْوَٰهِكُمْby your mouths,wal-lahuواللهوَٱللَّهُbut Allahyaqūluيقوليَقُولُsaysl-ḥaqaالحقٱلْحَقَّthe truth,wahuwaوهووَهُوَand Heyahdīيهدييَهْدِىguidesl-sabīlaالسبيلٱلسَّبِيلَ(to) the Way.Allah hath not assigned unto any man two hearts within his body, nor hath He made your wives whom ye declare (to be your mothers) your mothers, nor hath He made those whom ye claim (to be your sons) your sons. This is but a saying of your mouths. But Allah saith the truth and He showeth the way.Allah has not made for any man two hearts inside him, nor has he made your wives – whom you declare unlawful – your real mothers[1], nor has he made your adopted sons your real sons[2]. These are only words that you utter, but Allah speaks the truth and He guides to the right way.Allāh has not made for a man two hearts in his interior. And He has not made your wives whom you declare unlawful[1180] your mothers. And He has not made your claimed [i.e., adopted] sons your [true] sons. That is [merely] your saying by your mouths, but Allāh says the truth, and He guides to the [right] way.Allah has not made for any man two hearts in his (one) body: nor has He made your wives whom ye divorce by Zihar your mothers: nor has He made your adopted sons your sons. Such is (only) your (manner of) speech by your mouths. But Allah tells (you) the Truth, and He shows the (right) Way. |
| 5 | ٱدْعُوهُمْ لِأٓبَآئِهِمْ هُوَ أَقْسَطُ عِندَ ٱللَّهِۚ فَإِن لَّمْ تَعْلَمُوٓاْ ءَابَآءَهُمْ فَإِخْوَٰنُكُمْ فِي ٱلدِّينِ وَمَوَٰلِيكُمْۚ وَلَيْسَ عَلَيْكُمْ جُنَاحَ فِيمَآ أَخْطَأْتُم بِهِۦ وَلَٰكِن مَّا تَعَمَّدَتْ قُلُوبُكُمْۚ وَكَانَ ٱللَّهُ غَفُورٗا رَّحِيمًاid'ʿūhumادعوهمٱدْعُوهُمْCall themliābāihimلآبائهملِءَابَآئِهِمْby their fathers;huwaهوهُوَitaqsaṭuأقسطأَقْسَطُ(is) more justʿindaعندعِندَnearl-lahiاللهٱللَّهِAllah.fa-inفإنفَإِنBut iflamلملَّمْnottaʿlamūتعلمواتَعْلَمُوٓاْyou knowābāahumآباءهمءَابَآءَهُمْtheir fathers -fa-ikh'wānukumفإخوانكمفَإِخْوَٰنُكُمْthen (they are) your brothersfīفيفِىinl-dīniالدينٱلدِّينِ[the] religionwamawālīkumومواليكموَمَوَٰلِيكُمْand your friends.walaysaوليسوَلَيْسَBut not isʿalaykumعليكمعَلَيْكُمْupon youjunāḥunجناحجُنَاحٌany blamefīmāفيمافِيمَآin whatakhṭatumأخطأتمأَخْطَأْتُمyou made a mistakebihiبهبِهِۦin it,walākinولكنوَلَٰكِنbutmāمامَّاwhattaʿammadatتعمدتتَعَمَّدَتْintendedqulūbukumقلوبكمقُلُوبُكُمْyour hearts.wakānaوكانوَكَانَAnd Allahl-lahuاللهٱللَّهُAnd Allahghafūranغفوراغَفُورًا(is) Oft-Forgiving,raḥīmanرحيمارَّحِيمًاMost Merciful.Proclaim their real parentage. That will be more equitable in the sight of Allah. And if ye know not their fathers, then (they are) your brethren in the faith, and your clients. And there is no sin for you in the mistakes that ye make unintentionally, but what your hearts purpose (that will be a sin for you). Allah is ever Forgiving, Merciful.Call these [adopted sons] by their fathers’ names; that is more equitable before Allah. But if you do not know their fathers, then they are your brothers in faith and your patronized associates. There is no blame on you if you make a mistake in that regard, but only for what your hearts intend. And Allah is All-Forgiving, Most Merciful.Call them[1181] by [the names of] their fathers; it is more just in the sight of Allāh. But if you do not know their fathers - then they are [still] your brothers in religion and those entrusted to you. And there is no blame upon you for that in which you have erred but [only for] what your hearts intended. And ever is Allāh Forgiving and Merciful.Call them by (the names of) their fathers: that is juster in the sight of Allah. But if ye know not their father's (names, call them) your Brothers in faith, or your maulas. But there is no blame on you if ye make a mistake therein: (what counts is) the intention of your hearts: and Allah is Oft-Returning, Most Merciful. |
| 6 | ٱلنَّبِيُّ أَوْلَىٰ بِٱلْمُؤْمِنِينَ مِنْ أَنفُسِهِمْۖ وَأَزْوَٰجُهُٓ أُمَّهَٰتُهُمْ وَأُوْلُواْ ٱلْأَرْحَامِ بَعْضُهُمْ أَوْلَىٰ بِبَعْضٖ فِي كِتَٰبِ ٱللَّهِ مِنَ ٱلْمُؤْمِنِينَ وَٱلْمُهَٰجِرِينَ إِلَّآ أَن تَفْعَلُوٓاْ إِلَىٰٓ أَوْلِيَآئِكُم مَّعْرُوفٗاۚ كَانَ ذَٰلِكَ فِي ٱلْكِتَٰبِ مَسْطُورٗاal-nabiyuالنبيٱلنَّبِىُّThe Prophetawlāأولىأَوْلَىٰ(is) closerbil-mu'minīnaبالمؤمنينبِٱلْمُؤْمِنِينَto the believersminمنمِنْthananfusihimأنفسهمأَنفُسِهِمْtheir own selves,wa-azwājuhuوأزواجهوَأَزْوَٰجُهُٓand his wivesummahātuhumأمهاتهمأُمَّهَٰتُهُمْ(are) their mothers.wa-ulūوأولووَأُوْلُواْAnd possessorsl-arḥāmiالأرحامٱلْأَرْحَامِ(of) relationships,baʿḍuhumبعضهمبَعْضُهُمْsome of themawlāأولىأَوْلَىٰ(are) closerbibaʿḍinببعضبِبَعْضٍto anotherfīفيفِىinkitābiكتابكِتَٰبِ(the) Decreel-lahiاللهٱللَّهِ(of) Allahminaمنمِنَthanl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believerswal-muhājirīnaوالمهاجرينوَٱلْمُهَٰجِرِينَand the emigrants,illāإلاإِلَّآexceptanأنأَنthattafʿalūتفعلواتَفْعَلُوٓاْyou doilāإلىإِلَىٰٓtoawliyāikumأوليائكمأَوْلِيَآئِكُمyour friendsmaʿrūfanمعروفامَّعْرُوفًاa kindness.kānaكانكَانَThat isdhālikaذلكذَٰلِكَThat isfīفيفِىinl-kitābiالكتابٱلْكِتَٰبِthe Bookmasṭūranمسطورامَسْطُورًاwritten.The Prophet is closer to the believers than their selves, and his wives are (as) their mothers. And the owners of kinship are closer one to another in the ordinance of Allah than (other) believers and the fugitives (who fled from Mecca), except that ye should do kindness to your friends. This is written in the Book (of nature).The Prophet has a greater claim over the believers than their own selves[3], and his wives are their mothers. And blood relatives are more entitled [to inheritance] than other believers and emigrants according to the Book of Allah unless you do good to your close associates [through bequest][4]. This is written in the Record[5].The Prophet is more worthy of the believers than themselves,[1182] and his wives are [in the position of] their mothers. And those of [blood] relationship are more entitled [to inheritance] in the decree of Allāh than the [other] believers and the emigrants, except that you may do to your close associates a kindness [through bequest]. That was in the Book[1183] inscribed.The Prophet is closer to the Believers than their own selves, and his wives are their mothers. Blood-relations among each other have closer personal ties, in the Decree of Allah. Than (the Brotherhood of) Believers and Muhajirs: nevertheless do ye what is just to your closest friends: such is the writing in the Decree (of Allah). |
| 7 | وَإِذْ أَخَذْنَا مِنَ ٱلنَّبِيِّـنَ مِيثَٰقَهُمْ وَمِنكَ وَمِن نُّوحٖ وَإِبْرَٰهِيمَ وَمُوسَىٰ وَعِيسَى ٱبْنِ مَرْيَمَۖ وَأَخَذْنَا مِنْهُم مِّيثَٰقًا غَلِيظٗاwa-idhوإذوَإِذْAnd whenakhadhnāأخذناأَخَذْنَاWe tookminaمنمِنَfroml-nabiyīnaالنبيينٱلنَّبِيِّۦنَthe Prophetsmīthāqahumميثاقهممِيثَٰقَهُمْtheir Covenantwaminkaومنكوَمِنكَand from youwaminومنوَمِنand fromnūḥinنوحنُّوحٍNuhwa-ib'rāhīmaوإبراهيموَإِبْرَٰهِيمَand Ibrahimwamūsāوموسىوَمُوسَىٰand Musawaʿīsāوعيسىوَعِيسَىand Isa,ib'niابنٱبْنِsonmaryamaمريممَرْيَمَ(of) Maryam.wa-akhadhnāوأخذناوَأَخَذْنَاAnd We tookmin'humمنهممِنْهُمfrom themmīthāqanميثاقامِّيثَٰقًاa covenantghalīẓanغليظاغَلِيظًاstrongAnd when We exacted a covenant from the prophets, and from thee (O Muhammad) and from Noah and Abraham and Moses and Jesus son of Mary. We took from them a solemn covenant;And [remember] when We took from the prophets their covenant and from you [O Prophet], and from Noah, Abraham, Moses, and Jesus, son of Mary; We took from them a solemn covenantAnd [mention, O Muḥammad], when We took from the prophets their covenant and from you and from Noah and Abraham and Moses and Jesus, the son of Mary; and We took from them a solemn covenantAnd remember We took from the prophets their covenant: As (We did) from thee: from Noah, Abraham, Moses, and Jesus the son of Mary: We took from them a solemn covenant: |
| 8 | لِّيَسْـَٔلَ ٱلصَّٰدِقِينَ عَن صِدْقِهِمْۚ وَأَعَدَّ لِلْكَٰفِرِينَ عَذَابًا أَلِيمٗاliyasalaليسأللِّيَسْـَٔلَThat He may askl-ṣādiqīnaالصادقينٱلصَّٰدِقِينَthe truthfulʿanعنعَنaboutṣid'qihimصدقهمصِدْقِهِمْtheir truth.wa-aʿaddaوأعدوَأَعَدَّAnd He has preparedlil'kāfirīnaللكافرينلِلْكَٰفِرِينَfor the disbelieversʿadhābanعذاباعَذَابًاa punishmentalīmanأليماأَلِيمًاpainful.That He may ask the loyal of their loyalty. And He hath prepared a painful doom for the unfaithful.so that He may question the truthful[6] about their truthfulness, and He has prepared for the disbelievers a painful punishment.That He may question the truthful about their truth.[1184] And He has prepared for the disbelievers a painful punishment.That (Allah) may question the (custodians) of Truth concerning the Truth they (were charged with): And He has prepared for the Unbelievers a grievous Penalty. |
| 9 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱذْكُرُواْ نِعْمَةَ ٱللَّهِ عَلَيْكُمْ إِذْ جَآءَتْكُمْ جُنُودَ فَأَرْسَلْنَا عَلَيْهِمْ رِيحٗا وَجُنُودٗا لَّمْ تَرَوْهَاۚ وَكَانَ ٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرًاyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!udh'kurūاذكرواٱذْكُرُواْRememberniʿ'mataنعمةنِعْمَةَ(the) Favorl-lahiاللهٱللَّهِ(of) Allahʿalaykumعليكمعَلَيْكُمْupon youidhإذإِذْwhenjāatkumجاءتكمجَآءَتْكُمْcame to youjunūdunجنودجُنُودٌ(the) hostsfa-arsalnāفأرسلنافَأَرْسَلْنَاand We sentʿalayhimعليهمعَلَيْهِمْupon themrīḥanريحارِيحًاa windwajunūdanوجنوداوَجُنُودًاand hostslamلملَّمْnottarawhāتروهاتَرَوْهَاyou (could) see them.wakānaوكانوَكَانَAnd Allah isl-lahuاللهٱللَّهُAnd Allah isbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dobaṣīranبصيرابَصِيرًاAll-Seer.O ye who believe! Remember Allah's favour unto you when there came against you hosts, and We sent against them a great wind and hosts ye could not see. And Allah is ever Seer of what ye do.O you who believe, remember Allah’s favor upon you when [enemy] forces came against you[7], but We sent against them a violent wind and forces that you could not see[8]. And Allah is All-Seeing of what you do.O you who have believed, remember the favor of Allāh upon you when armies came to [attack] you and We sent upon them a wind and armies [of angels] you did not see. And ever is Allāh, of what you do, Seeing.O ye who believe! Remember the Grace of Allah, (bestowed) on you, when there came down on you hosts (to overwhelm you): But We sent against them a hurricane and forces that ye saw not: but Allah sees (clearly) all that ye do. |
| 10 | إِذْ جَآءُوكُم مِّن فَوْقِكُمْ وَمِنْ أَسْفَلَ مِنكُمْ وَإِذْ زَاغَتِ ٱلْأَبْصَٰرُ وَبَلَغَتِ ٱلْقُلُوبُ ٱلْحَنَاجِرَ وَتَظُنُّونَ بِٱللَّهِ ٱلظُّنُونَاidhإذإِذْWhenjāūkumجاءوكمجَآءُوكُمthey came upon youminمنمِّنfromfawqikumفوقكمفَوْقِكُمْabove youwaminومنوَمِنْand fromasfalaأسفلأَسْفَلَbelowminkumمنكممِنكُمْyou,wa-idhوإذوَإِذْand whenzāghatiزاغتزَاغَتِgrew wildl-abṣāruالأبصارٱلْأَبْصَٰرُthe eyeswabalaghatiوبلغتوَبَلَغَتِand reachedl-qulūbuالقلوبٱلْقُلُوبُthe heartsl-ḥanājiraالحناجرٱلْحَنَاجِرَthe throats,wataẓunnūnaوتظنونوَتَظُنُّونَand you assumedbil-lahiباللهبِٱللَّهِabout Allahl-ẓunūnāالظنوناٱلظُّنُونَاthe assumptions.When they came upon you from above you and from below you, and when eyes grew wild and hearts reached to the throats, and ye were imagining vain thoughts concerning Allah.[Remember] when they came upon you from above you and from below you[9], and your eyes grew wild [in horror], and the hearts reached the throats, and you began to entertain various thoughts about Allah[10].[Remember] when they came at you from above you and from below you, and when eyes shifted [in fear], and hearts reached the throats, and you assumed about Allāh [various] assumptions.Behold! they came on you from above you and from below you, and behold, the eyes became dim and the hearts gaped up to the throats, and ye imagined various (vain) thoughts about Allah! |
| 11 | هُنَالِكَ ٱبْتُلِيَ ٱلْمُؤْمِنُونَ وَزُلْزِلُواْ زِلْزَالٗا شَدِيدٗاhunālikaهنالكهُنَالِكَThere -ub'tuliyaابتليٱبْتُلِىَwere triedl-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَthe believerswazul'zilūوزلزلواوَزُلْزِلُواْand shakenzil'zālanزلزالازِلْزَالًا(with a) shakeshadīdanشديداشَدِيدًاsevere.There were the believers sorely tried, and shaken with a mighty shock.There the believers were tested and were severely shaken.There the believers were tested and shaken with a severe shaking.In that situation were the Believers tried: they were shaken as by a tremendous shaking. |
| 12 | وَإِذْ يَقُولُ ٱلْمُنَٰفِقُونَ وَٱلَّذِينَ فِي قُلُوبِهِم مَّرَضَ مَّا وَعَدَنَا ٱللَّهُ وَرَسُولُهُٓ إِلَّا غُرُورٗاwa-idhوإذوَإِذْAnd whenyaqūluيقوليَقُولُsaidl-munāfiqūnaالمنافقونٱلْمُنَٰفِقُونَthe hypocriteswa-alladhīnaوالذينوَٱلَّذِينَand thosefīفيفِىinqulūbihimقلوبهمقُلُوبِهِمtheir heartsmaraḍunمرضمَّرَضٌ(was) a disease,māمامَّا"NotwaʿadanāوعدناوَعَدَنَاAllah promised usl-lahuاللهٱللَّهُAllah promised uswarasūluhuورسولهوَرَسُولُهُٓand His messengerillāإلاإِلَّاexceptghurūranغروراغُرُورًاdelusion."And when the hypocrites, and those in whose hearts is a disease, were saying: Allah and His messenger promised us naught but delusion.And [remember] when the hypocrites and those with sickness in their hearts said, “Allah and His Messenger did not promise us but delusion!”And [remember] when the hypocrites and those in whose hearts is disease said, "Allāh and His Messenger did not promise us except delusion,"And behold! The Hypocrites and those in whose hearts is a disease (even) say: "Allah and His Messenger promised us nothing but delusion!" |
| 13 | وَإِذْ قَالَت طَّآئِفَةَ مِّنْهُمْ يَٰٓأَهْلَ يَثْرِبَ لَا مُقَامَ لَكُمْ فَٱرْجِعُواْۚ وَيَسْتَـْٔذِنُ فَرِيقَ مِّنْهُمُ ٱلنَّبِيَّ يَقُولُونَ إِنَّ بُيُوتَنَا عَوْرَةَ وَمَا هِيَ بِعَوْرَةٍۖ إِن يُرِيدُونَ إِلَّا فِرَارٗاwa-idhوإذوَإِذْAnd whenqālatقالتقَالَتsaidṭāifatunطائفةطَّآئِفَةٌa partymin'humمنهممِّنْهُمْof them,yāahlaيا أهليَٰٓأَهْلَ"O Peopleyathribaيثربيَثْرِبَ(of) Yathrib!lāلالَاNomuqāmaمقاممُقَامَstandlakumلكملَكُمْfor you,fa-ir'jiʿūفارجعوافَٱرْجِعُواْso return."wayastadhinuويستأذنوَيَسْتَـْٔذِنُAnd asked permissionfarīqunفريقفَرِيقٌa groupmin'humuمنهممِّنْهُمُof theml-nabiyaالنبيٱلنَّبِىَّ(from) the Prophet,yaqūlūnaيقولونيَقُولُونَsaying,innaإنإِنَّ"Indeed,buyūtanāبيوتنابُيُوتَنَاour housesʿawratunعورةعَوْرَةٌ(are) exposed,"wamāوماوَمَاand nothiyaهيهِىَtheybiʿawratinبعورةبِعَوْرَةٍ(were) exposed.inإنإِنNotyurīdūnaيريدونيُرِيدُونَthey wishedillāإلاإِلَّاbutfirāranفرارافِرَارًاto flee.And when a party of them said: O folk of Yathrib! There is no stand (possible) for you, therefor turn back. And certain of them (even) sought permission of the Prophet, saying: Our homes lie open (to the enemy). And they lay not open. They but wished to flee.And [remember] when a group of them said, “O people of Yathrib[11], you cannot withstand [the enemy attack], so go back.” Another group of them asked the Prophet’s permission to leave, saying, “Our homes are exposed,” even though they were not exposed; they only wanted to flee.And when a faction of them said, "O people of Yathrib,[1185] there is no stability for you [here], so return [home]." And a party of them asked permission of the Prophet, saying, "Indeed, our houses are exposed [i.e., unprotected]," while they were not exposed. They did not intend except to flee.Behold! A party among them said: "Ye men of Yathrib! ye cannot stand (the attack)! therefore go back!" And a band of them ask for leave of the Prophet, saying, "Truly our houses are bare and exposed," though they were not exposed they intended nothing but to run away. |
| 14 | وَلَوْ دُخِلَتْ عَلَيْهِم مِّنْ أَقْطَارِهَا ثُمَّ سُئِلُواْ ٱلْفِتْنَةَ لَأٓتَوْهَا وَمَا تَلَبَّثُواْ بِهَآ إِلَّا يَسِيرٗاwalawولووَلَوْAnd ifdukhilatدخلتدُخِلَتْhad been enteredʿalayhimعليهمعَلَيْهِمupon themminمنمِّنْfromaqṭārihāأقطارهاأَقْطَارِهَاall its sidesthummaثمثُمَّthensu-ilūسئلواسُئِلُواْthey had been askedl-fit'nataالفتنةٱلْفِتْنَةَthe treachery,laātawhāلآتوهالَءَاتَوْهَاthey (would) have certainly done itwamāوماوَمَاand nottalabbathūتلبثواتَلَبَّثُواْthey (would) have hesitatedbihāبهابِهَآover itillāإلاإِلَّاexceptyasīranيسيرايَسِيرًاa little.If the enemy had entered from all sides and they had been exhorted to treachery, they would have committed it, and would have hesitated thereupon but little.If the enemy were to enter the town upon them[12] from all sides, and they were asked to abandon faith, they would have done it and would not have shown hesitation in it except a little.And if they had been entered upon from all its [surrounding] regions and fitnah [i.e., disbelief] had been demanded of them, they would have done it and not hesitated over it except briefly.And if an entry had been effected to them from the sides of the (city), and they had been incited to sedition, they would certainly have brought it to pass, with none but a brief delay! |
| 15 | وَلَقَدْ كَانُواْ عَٰهَدُواْ ٱللَّهَ مِن قَبْلُ لَا يُوَلُّونَ ٱلْأَدْبَٰرَۚ وَكَانَ عَهْدُ ٱللَّهِ مَسْـُٔولٗاwalaqadولقدوَلَقَدْAnd certainlykānūكانواكَانُواْthey hadʿāhadūعاهدواعَٰهَدُواْpromisedl-lahaاللهٱللَّهَAllahminمنمِنbefore,qabluقبلقَبْلُbefore,lāلالَاnotyuwallūnaيولونيُوَلُّونَthey would turnl-adbāraالأدبارٱلْأَدْبَٰرَtheir backs.wakānaوكانوَكَانَAnd isʿahduعهدعَهْدُ(the) promisel-lahiاللهٱللَّهِ(to) Allahmasūlanمسئولامَسْـُٔولًاto be questioned.And verily they had already sworn unto Allah that they would not turn their backs (to the foe). An oath to Allah must be answered for.They had already made a covenant with Allah earlier that they would not turn and flee, and the covenant of Allah will surely be questioned about.And they had already promised Allāh before not to turn their backs [i.e., flee]. And ever is the promise to Allāh [that about which one will be] questioned.And yet they had already covenanted with Allah not to turn their backs, and a covenant with Allah must (surely) be answered for. |
| 16 | قُل لَّن يَنفَعَكُمُ ٱلْفِرَارُ إِن فَرَرْتُم مِّنَ ٱلْمَوْتِ أَوِ ٱلْقَتْلِ وَإِذٗا لَّا تُمَتَّعُونَ إِلَّا قَلِيلٗاqulقلقُلSay,lanلنلَّن"Neveryanfaʿakumuينفعكميَنفَعَكُمُwill benefit youl-firāruالفرارٱلْفِرَارُthe fleeing,inإنإِنiffarartumفررتمفَرَرْتُمyou fleeminaمنمِّنَfroml-mawtiالموتٱلْمَوْتِdeathawiأوأَوِorl-qatliالقتلٱلْقَتْلِkilling,wa-idhanوإذاوَإِذًاand thenlāلالَّاnottumattaʿūnaتمتعونتُمَتَّعُونَyou will be allowed to enjoyillāإلاإِلَّاexceptqalīlanقليلاقَلِيلًاa little."Say: Flight will not avail you if ye flee from death or killing, and then ye dwell in comfort but a little while.Say, “Fleeing will never benefit you if you try to flee from death or killing, even then you will only be left to enjoy life except for a little while[13].”Say, [O Muḥammad], "Never will fleeing benefit you if you should flee from death or killing; and then [if you did], you would not be given enjoyment [of life] except for a little."Say: "Running away will not profit you if ye are running away from death or slaughter; and even if (ye do escape), no more than a brief (respite) will ye be allowed to enjoy!" |
| 17 | قُلْ مَن ذَا ٱلَّذِي يَعْصِمُكُم مِّنَ ٱللَّهِ إِنْ أَرَادَ بِكُمْ سُوٓءًا أَوْ أَرَادَ بِكُمْ رَحْمَةٗۚ وَلَا يَجِدُونَ لَهُم مِّن دُونِ ٱللَّهِ وَلِيّٗا وَلَا نَصِيرٗاqulقلقُلْSay,manمنمَن"Whodhāذاذَا(is) it thatalladhīالذيٱلَّذِى(is) it thatyaʿṣimukumيعصمكميَعْصِمُكُم(can) protect youminaمنمِّنَfroml-lahiاللهٱللَّهِAllahinإنإِنْIfarādaأرادأَرَادَHe intendsbikumبكمبِكُمْfor yousūanسوءاسُوٓءًاany harmawأوأَوْorarādaأرادأَرَادَHe intendsbikumبكمبِكُمْfor youraḥmatanرحمةرَحْمَةًa mercy?"walāولاوَلَاAnd notyajidūnaيجدونيَجِدُونَthey will findlahumلهملَهُمfor themminمنمِّنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahwaliyyanولياوَلِيًّاany protectorwalāولاوَلَاand notnaṣīranنصيرانَصِيرًاany helper.Say: Who is he who can preserve you from Allah if He intendeth harm for you, or intendeth mercy for you. They will not find that they have any friend or helper other than Allah.Say, “Who is there that can protect you from Allah if He intends to harm you[14] or show you mercy?” They will not find besides Allah any protector or helper.Say, "Who is it that can protect you from Allāh[1186] if He intends for you an ill or intends for you a mercy?" And they will not find for themselves besides Allāh any protector or any helper.Say: "Who is it that can screen you from Allah if it be His wish to give you punishment or to give you Mercy?" Nor will they find for themselves, besides Allah, any protector or helper. |
| 18 | ۞ قَدْ يَعْلَمُ ٱللَّهُ ٱلْمُعَوِّقِينَ مِنكُمْ وَٱلْقَآئِلِينَ لِإِخْوَٰنِهِمْ هَلُمَّ إِلَيْنَاۖ وَلَا يَأْتُونَ ٱلْبَأْسَ إِلَّا قَلِيلًاqadقدقَدْVerily,yaʿlamuيعلميَعْلَمُAllah knowsl-lahuاللهٱللَّهُAllah knowsl-muʿawiqīnaالمعوقينٱلْمُعَوِّقِينَthose who hinderminkumمنكممِنكُمْamong youwal-qāilīnaوالقائلينوَٱلْقَآئِلِينَand those who sayli-ikh'wānihimلإخوانهملِإِخْوَٰنِهِمْto their brothers,halummaهلمهَلُمَّ"Comeilaynāإليناإِلَيْنَاto us,"walāولاوَلَاand notyatūnaيأتونيَأْتُونَthey comel-basaالبأسٱلْبَأْسَ(to) the battleillāإلاإِلَّاexceptqalīlanقليلاقَلِيلًاa few,Allah already knoweth those of you who hinder, and those who say unto their brethren: "Come ye hither unto us!" and they come not to the stress of battle save a little,Allah knows well those among you who discourage others[15] and those [hypocrites] who say to their brothers, “Come and join us[16],” and they hardly take part in the battle[17].Already Allāh knows the hinderers[1187] among you and those [hypocrites] who say to their brothers, "Come to us,"[1188] and do not go to battle, except for a few,[1189]Verily Allah knows those among you who keep back (men) and those who say to their brethren, "Come along to us", but come not to the fight except for just a little while. |
| 19 | أَشِحَّةً عَلَيْكُمْۖ فَإِذَا جَآءَ ٱلْخَوْفُ رَأَيْتَهُمْ يَنظُرُونَ إِلَيْكَ تَدُورُ أَعْيُنُهُمْ كَٱلَّذِي يُغْشَىٰ عَلَيْهِ مِنَ ٱلْمَوْتِۖ فَإِذَا ذَهَبَ ٱلْخَوْفُ سَلَقُوكُم بِأَلْسِنَةٍ حِدَادٍ أَشِحَّةً عَلَى ٱلْخَيْرِۚ أُوْلَٰٓئِكَ لَمْ يُؤْمِنُواْ فَأَحْبَطَ ٱللَّهُ أَعْمَٰلَهُمْۚ وَكَانَ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٗاashiḥḥatanأشحةأَشِحَّةًMiserlyʿalaykumعليكمعَلَيْكُمْtowards you.fa-idhāفإذافَإِذَاBut whenjāaجاءجَآءَcomesl-khawfuالخوفٱلْخَوْفُthe fear,ra-aytahumرأيتهمرَأَيْتَهُمْyou see themyanẓurūnaينظرونيَنظُرُونَlookingilaykaإليكإِلَيْكَat you,tadūruتدورتَدُورُrevolvingaʿyunuhumأعينهمأَعْيُنُهُمْtheir eyeska-alladhīكالذيكَٱلَّذِىlike one whoyugh'shāيغشىيُغْشَىٰfaintsʿalayhiعليهعَلَيْهِfaintsminaمنمِنَfroml-mawtiالموتٱلْمَوْتِ[the] death.fa-idhāفإذافَإِذَاBut whendhahabaذهبذَهَبَdepartsl-khawfuالخوفٱلْخَوْفُthe fear,salaqūkumسلقوكمسَلَقُوكُمthey smite youbi-alsinatinبألسنةبِأَلْسِنَةٍwith tonguesḥidādinحدادحِدَادٍsharpashiḥḥatanأشحةأَشِحَّةًmiserlyʿalāعلىعَلَىtowardsl-khayriالخيرٱلْخَيْرِthe good.ulāikaأولئكأُوْلَٰٓئِكَThose -lamلملَمْnotyu'minūيؤمنوايُؤْمِنُواْthey have believed,fa-aḥbaṭaفأحبطفَأَحْبَطَso Allah made worthlessl-lahuاللهٱللَّهُso Allah made worthlessaʿmālahumأعمالهمأَعْمَٰلَهُمْtheir deeds.wakānaوكانوَكَانَAnd isdhālikaذلكذَٰلِكَthatʿalāعلىعَلَىforl-lahiاللهٱللَّهِAllahyasīranيسيرايَسِيرًاeasy.Being sparing of their help to you (believers). But when the fear cometh, then thou (Muhammad) seest them regarding thee with rolling eyes like one who fainteth unto death. Then, when the fear departeth, they scald you with sharp tongues in their greed for wealth (from the spoil). Such have not believed. Therefor Allah maketh their deeds fruitless. And that is easy for Allah.They are niggardly[18] towards you. When danger comes, you see them looking at you with their eyes rolling like someone in the throes of death. But when danger is over, they slash you with sharp tongues, in greed for gains. Such people have not truly believed, so Allah will render their deeds worthless. That is easy for Allah.Indisposed[1190] toward you. And when fear comes, you see them looking at you, their eyes revolving like one being overcome by death. But when fear departs, they lash you with sharp tongues, indisposed toward [any] good. Those have not believed, so Allāh has rendered their deeds worthless, and ever is that, for Allāh, easy.Covetous over you. Then when fear comes, thou wilt see them looking to thee, their eyes revolving, like (those of) one over whom hovers death: but when the fear is past, they will smite you with sharp tongues, covetous of goods. Such men have no faith, and so Allah has made their deeds of none effect: and that is easy for Allah. |
| 20 | يَحْسَبُونَ ٱلْأَحْزَابَ لَمْ يَذْهَبُواْۖ وَإِن يَأْتِ ٱلْأَحْزَابُ يَوَدُّواْ لَوْ أَنَّهُم بَادُونَ فِي ٱلْأَعْرَابِ يَسْـَٔلُونَ عَنْ أَنۢبَآئِكُمْۖ وَلَوْ كَانُواْ فِيكُم مَّا قَٰتَلُوٓاْ إِلَّا قَلِيلٗاyaḥsabūnaيحسبونيَحْسَبُونَThey thinkl-aḥzābaالأحزابٱلْأَحْزَابَthe confederateslamلملَمْ(have) notyadhhabūيذهبوايَذْهَبُواْwithdrawn.wa-inوإنوَإِنAnd ifyatiيأتيَأْتِ(should) comel-aḥzābuالأحزابٱلْأَحْزَابُthe confederatesyawaddūيودوايَوَدُّواْthey would wishlawلولَوْifannahumأنهمأَنَّهُمthat they (were)bādūnaبادونبَادُونَliving in (the) desertfīفيفِىamongl-aʿrābiالأعرابٱلْأَعْرَابِthe Bedouins,yasalūnaيسألونيَسْـَٔلُونَaskingʿanعنعَنْaboutanbāikumأنبائكمأَنۢبَآئِكُمْyour news.walawولووَلَوْAnd ifkānūكانواكَانُواْthey werefīkumفيكمفِيكُمamong youmāمامَّاnotqātalūقاتلواقَٰتَلُوٓاْthey would fightillāإلاإِلَّاexceptqalīlanقليلاقَلِيلًاa little.They hold that the clans have not retired (for good); and if the clans should advance (again), they would fain be in the desert with the wandering Arabs, asking for the news of you; and if they were among you, they would not give battle, save a little.They think that the Confederates have not yet gone[19]. If the Confederates were to come again, they would wish that they were away in the desert with Bedouins, asking for news of you. Even if they were among you, they would hardly take part in the fight.They think the companies have not [yet] withdrawn.[1191] And if the companies should come [again], they would wish they were in the desert among the bedouins, inquiring [from afar] about your news. And if they should be among you, they would not fight except for a little.They think that the Confederates have not withdrawn; and if the Confederates should come (again), they would wish they were in the deserts (wandering) among the Bedouins, and seeking news about you (from a safe distance); and if they were in your midst, they would fight but little. |
| 21 | لَّقَدْ كَانَ لَكُمْ فِي رَسُولِ ٱللَّهِ أُسْوَةٌ حَسَنَةَ لِّمَن كَانَ يَرْجُواْ ٱللَّهَ وَٱلْيَوْمَ ٱلْأٓخِرَ وَذَكَرَ ٱللَّهَ كَثِيرٗاlaqadلقدلَّقَدْCertainly,kānaكانكَانَislakumلكملَكُمْfor youfīفيفِىinrasūliرسولرَسُولِ(the) Messengerl-lahiاللهٱللَّهِ(of) Allahus'watunأسوةأُسْوَةٌan excellent exampleḥasanatunحسنةحَسَنَةٌan excellent examplelimanلمنلِّمَنfor (one) whokānaكانكَانَhasyarjūيرجويَرْجُواْhopel-lahaاللهٱللَّهَ(in) Allahwal-yawmaواليوموَٱلْيَوْمَand the Dayl-ākhiraالآخرٱلْءَاخِرَthe Last,wadhakaraوذكروَذَكَرَand remembersl-lahaاللهٱللَّهَAllahkathīranكثيراكَثِيرًاmuch.Verily in the messenger of Allah ye have a good example for him who looketh unto Allah and the Last Day, and remembereth Allah much.Indeed, in the Messenger of Allah you have an excellent example[20] for those who look forward to Allah and the Last Day, and remember Allah much.There has certainly been for you in the Messenger of Allāh an excellent pattern[1192] for anyone whose hope is in Allāh and the Last Day and [who] remembers Allāh often.Ye have indeed in the Messenger of Allah a beautiful pattern (of conduct) for any one whose hope is in Allah and the Final Day, and who engages much in the Praise of Allah. |
| 22 | وَلَمَّا رَءَا ٱلْمُؤْمِنُونَ ٱلْأَحْزَابَ قَالُواْ هَٰذَا مَا وَعَدَنَا ٱللَّهُ وَرَسُولُهُ وَصَدَقَ ٱللَّهُ وَرَسُولُهُۚ وَمَا زَادَهُمْ إِلَّآ إِيمَٰنٗا وَتَسْلِيمٗاwalammāولماوَلَمَّاAnd whenraāرأىرَءَاsawl-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَthe believersl-aḥzābaالأحزابٱلْأَحْزَابَthe confederates,qālūقالواقَالُواْthey said,hādhāهذاهَٰذَا"Thismāمامَا(is) whatwaʿadanāوعدناوَعَدَنَاAllah promised usl-lahuاللهٱللَّهُAllah promised uswarasūluhuورسولهوَرَسُولُهُand His Messenger,waṣadaqaوصدقوَصَدَقَand Allah spoke the truthl-lahuاللهٱللَّهُand Allah spoke the truthwarasūluhuورسولهوَرَسُولُهُand His Messenger."wamāوماوَمَاAnd notzādahumزادهمزَادَهُمْit increased themillāإلاإِلَّآexceptīmānanإيماناإِيمَٰنًا(in) faithwataslīmanوتسليماوَتَسْلِيمًاand submission.And when the true believers saw the clans, they said: This is that which Allah and His messenger promised us. Allah and His messenger are true. It did but confirm them in their faith and resignation.When the believers saw the confederates, they said, “This is what Allah and His messenger had promised us[21], and Allah and His messenger have told the truth.” And it only increased them in faith and submission.And when the believers saw the companies, they said, "This is what Allāh and His Messenger had promised us, and Allāh and His Messenger spoke the truth." And it increased them only in faith and acceptance.When the Believers saw the Confederate forces, they said: "This is what Allah and his Messenger had promised us, and Allah and His Messenger told us what was true." And it only added to their faith and their zeal in obedience. |
| 23 | مِّنَ ٱلْمُؤْمِنِينَ رِجَالَ صَدَقُواْ مَا عَٰهَدُواْ ٱللَّهَ عَلَيْهِۖ فَمِنْهُم مَّن قَضَىٰ نَحْبَهُ وَمِنْهُم مَّن يَنتَظِرُۖ وَمَا بَدَّلُواْ تَبْدِيلٗاminaمنمِّنَAmongl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believersrijālunرجالرِجَالٌ(are) menṣadaqūصدقواصَدَقُواْ(who) have been truemāمامَا(to) whatʿāhadūعاهدواعَٰهَدُواْthey promised Allahl-lahaاللهٱللَّهَthey promised Allahʿalayhiعليهعَلَيْهِ[on it].famin'humفمنهمفَمِنْهُمAnd among themmanمنمَّن(is he) whoqaḍāقضىقَضَىٰhas fulfillednaḥbahuنحبهنَحْبَهُhis vowwamin'humومنهموَمِنْهُمand among themmanمنمَّن(is he) whoyantaẓiruينتظريَنتَظِرُawaits.wamāوماوَمَاAnd notbaddalūبدلوابَدَّلُواْthey altertabdīlanتبديلاتَبْدِيلًا(by) any alteration -Of the believers are men who are true to that which they covenanted with Allah. Some of them have paid their vow by death (in battle), and some of them still are waiting; and they have not altered in the least;Among the believers there are men who have been true to their pledge to Allah. Some of them have fulfilled their pledge[22], and others are still waiting[23], and they have not changed in the least[24].Among the believers are men true to what they promised Allāh. Among them is he who has fulfilled his vow [to the death], and among them is he who awaits [his chance]. And they did not alter [the terms of their commitment] by any alteration -Among the Believers are men who have been true to their covenant with Allah: of them some have completed their vow (to the extreme), and some (still) wait: but they have never changed (their determination) in the least: |
| 24 | لِّيَجْزِيَ ٱللَّهُ ٱلصَّٰدِقِينَ بِصِدْقِهِمْ وَيُعَذِّبَ ٱلْمُنَٰفِقِينَ إِن شَآءَ أَوْ يَتُوبَ عَلَيْهِمْۚ إِنَّ ٱللَّهَ كَانَ غَفُورٗا رَّحِيمٗاliyajziyaليجزيلِّيَجْزِىَThat Allah may rewardl-lahuاللهٱللَّهُThat Allah may rewardl-ṣādiqīnaالصادقينٱلصَّٰدِقِينَthe truthfulbiṣid'qihimبصدقهمبِصِدْقِهِمْfor their truthwayuʿadhibaويعذبوَيُعَذِّبَand punishl-munāfiqīnaالمنافقينٱلْمُنَٰفِقِينَthe hypocritesinإنإِنifshāaشاءشَآءَHe willsawأوأَوْoryatūbaيتوبيَتُوبَturn in mercyʿalayhimعليهمعَلَيْهِمْto them.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَisghafūranغفوراغَفُورًاOft-Forgiving,raḥīmanرحيمارَّحِيمًاMost Merciful.That Allah may reward the true men for their truth, and punish the hypocrites if He will, or relent toward them (if He will). Lo! Allah is Forgiving, Merciful.[It all happened] so that Allah may reward the truthful for their truthfulness, and punish the hypocrites if He wills, or accept their repentance. Indeed, Allah is All-Forgiving, Most Merciful.That Allāh may reward the truthful for their truth and punish the hypocrites if He wills or accept their repentance. Indeed, Allāh is ever Forgiving and Merciful.That Allah may reward the men of Truth for their Truth, and punish the Hypocrites if that be His Will, or turn to them in Mercy: for Allah is Oft-Forgiving, Most Merciful. |
| 25 | وَرَدَّ ٱللَّهُ ٱلَّذِينَ كَفَرُواْ بِغَيْظِهِمْ لَمْ يَنَالُواْ خَيْرٗاۚ وَكَفَى ٱللَّهُ ٱلْمُؤْمِنِينَ ٱلْقِتَالَۚ وَكَانَ ٱللَّهُ قَوِيًّا عَزِيزٗاwaraddaوردوَرَدَّAnd Allah turned backl-lahuاللهٱللَّهُAnd Allah turned backalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieved,bighayẓihimبغيظهمبِغَيْظِهِمْin their rage,lamلملَمْnotyanālūينالوايَنَالُواْthey obtainedkhayranخيراخَيْرًاany good.wakafāوكفىوَكَفَىAnd sufficient isl-lahuاللهٱللَّهُAllahl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَ(for) the believersl-qitālaالقتالٱلْقِتَالَ(in) the battle,wakānaوكانوَكَانَand Allah isl-lahuاللهٱللَّهُand Allah isqawiyyanقوياقَوِيًّاAll-Strong,ʿazīzanعزيزاعَزِيزًاAll-Mighty.And Allah repulsed the disbelievers in their wrath; they gained no good. Allah averted their attack from the believers. Allah is ever Strong, Mighty.Allah has repelled the disbelievers in their rage without gaining any good. And Allah spared the believers from fighting, and Allah is All-Powerful, All-Mighty.And Allāh repelled those who disbelieved, in their rage, not having obtained any good. And sufficient was Allāh for the believers in battle, and ever is Allāh Powerful and Exalted in Might.And Allah turned back the Unbelievers for (all) their fury: no advantage did they gain; and enough is Allah for the believers in their fight. And Allah is full of Strength, able to enforce His Will. |
| 26 | وَأَنزَلَ ٱلَّذِينَ ظَٰهَرُوهُم مِّنْ أَهْلِ ٱلْكِتَٰبِ مِن صَيَاصِيهِمْ وَقَذَفَ فِي قُلُوبِهِمُ ٱلرُّعْبَ فَرِيقٗا تَقْتُلُونَ وَتَأْسِرُونَ فَرِيقٗاwa-anzalaوأنزلوَأَنزَلَAnd He brought downalladhīnaالذينٱلَّذِينَthose whoẓāharūhumظاهروهمظَٰهَرُوهُمbacked themminمنمِّنْamongahliأهلأَهْلِ(the) Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Scriptureminمنمِنfromṣayāṣīhimصياصيهمصَيَاصِيهِمْtheir fortresseswaqadhafaوقذفوَقَذَفَand castfīفيفِىintoqulūbihimuقلوبهمقُلُوبِهِمُtheir heartsl-ruʿ'baالرعبٱلرُّعْبَ[the] terror,farīqanفريقافَرِيقًاa grouptaqtulūnaتقتلونتَقْتُلُونَyou killedwatasirūnaوتأسرونوَتَأْسِرُونَand you took captivefarīqanفريقافَرِيقًاa group.And He brought those of the People of the Scripture who supported them down from their strongholds, and cast panic into their hearts. Some ye slew, and ye made captive some.And He brought down those of the People of the Book[25] who supported them from their fortresses, and cast horror into their hearts: you killed some and took others as captives.And He brought down those who supported them among the People of the Scripture[1193] from their fortresses and cast terror into their hearts [so that] a party [i.e., their men] you killed, and you took captive a party [i.e., the women and children].And those of the People of the Book who aided them - Allah did take them down from their strongholds and cast terror into their hearts. (So that) some ye slew, and some ye made prisoners. |
| 27 | وَأَوْرَثَكُمْ أَرْضَهُمْ وَدِيَٰرَهُمْ وَأَمْوَٰلَهُمْ وَأَرْضٗا لَّمْ تَطَـُٔوهَاۚ وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَيْءٖ قَدِيرٗاwa-awrathakumوأورثكموَأَوْرَثَكُمْAnd He caused you to inheritarḍahumأرضهمأَرْضَهُمْtheir land,wadiyārahumوديارهموَدِيَٰرَهُمْand their houses,wa-amwālahumوأموالهموَأَمْوَٰلَهُمْand their propertieswa-arḍanوأرضاوَأَرْضًاand a landlamلملَّمْnottaṭaūhāتطئوهاتَطَـُٔوهَاyou (had) trodden.wakānaوكانوَكَانَAnd Allah isl-lahuاللهٱللَّهُAnd Allah isʿalāعلىعَلَىٰonkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīranقديراقَدِيرًاAll-Powerful.And He caused you to inherit their land and their houses and their wealth, and land ye have not trodden. Allah is ever Able to do all things.He also made you inherit their land, their homes and their wealth, and a land on which you have not yet set foot[26]. And Allah is Most Capable of all things.And He caused you to inherit their land and their homes and their properties and a land which you have not trodden.[1194] And ever is Allāh, over all things, competent.And He made you heirs of their lands, their houses, and their goods, and of a land which ye had not frequented (before). And Allah has power over all things. |
| 28 | يَٰٓأَيُّهَا ٱلنَّبِيُّ قُل لِّأَزْوَٰجِكَ إِن كُنتُنَّ تُرِدْنَ ٱلْحَيَوٰةَ ٱلدُّنْيَا وَزِينَتَهَا فَتَعَالَيْنَ أُمَتِّعْكُنَّ وَأُسَرِّحْكُنَّ سَرَاحٗا جَمِيلٗاyāayyuhāيا أيهايَٰٓأَيُّهَاO Prophet!l-nabiyuالنبيٱلنَّبِىُّO Prophet!qulقلقُلSayli-azwājikaلأزواجكلِّأَزْوَٰجِكَto your wives,inإنإِن"Ifkuntunnaكنتنكُنتُنَّyouturid'naتردنتُرِدْنَdesirel-ḥayataالحياةٱلْحَيَوٰةَthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldwazīnatahāوزينتهاوَزِينَتَهَاand its adornment,fataʿālaynaفتعالينفَتَعَالَيْنَthen come,umattiʿ'kunnaأمتعكنأُمَتِّعْكُنَّI will provide for youwa-usarriḥ'kunnaوأسرحكنوَأُسَرِّحْكُنَّand release yousarāḥanسراحاسَرَاحًا(with) a releasejamīlanجميلاجَمِيلًاgood.O Prophet! Say unto thy wives: If ye desire the world's life and its adornment, come! I will content you and will release you with a fair release.O Prophet, tell your wives, “If you seek the life of this world and its embellishments, then come, I will give you provision and release you graciously.O Prophet, say to your wives, "If you should desire the worldly life and its adornment, then come, I will provide for you and give you a gracious release.O Prophet! Say to thy Consorts: "If it be that ye desire the life of this World, and its glitter,- then come! I will provide for your enjoyment and set you free in a handsome manner. |
| 29 | وَإِن كُنتُنَّ تُرِدْنَ ٱللَّهَ وَرَسُولَهُ وَٱلدَّارَ ٱلْأٓخِرَةَ فَإِنَّ ٱللَّهَ أَعَدَّ لِلْمُحْسِنَٰتِ مِنكُنَّ أَجْرًا عَظِيمٗاwa-inوإنوَإِنBut ifkuntunnaكنتنكُنتُنَّyouturid'naتردنتُرِدْنَdesirel-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُand His Messengerwal-dāraوالداروَٱلدَّارَand the Homel-ākhirataالآخرةٱلْءَاخِرَةَ(of) the Hereafter,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahaʿaddaأعدأَعَدَّhas preparedlil'muḥ'sinātiللمحسناتلِلْمُحْسِنَٰتِfor the good-doersminkunnaمنكنمِنكُنَّamong youajranأجراأَجْرًاa rewardʿaẓīmanعظيماعَظِيمًاgreat."But if ye desire Allah and His messenger and the abode of the Hereafter, then lo! Allah hath prepared for the good among you an immense reward.But if you seek Allah and His Messenger and the Final Abode, then Allah has prepared for those who do good among you a great reward.”But if you should desire Allāh and His Messenger and the home of the Hereafter - then indeed, Allāh has prepared for the doers of good among you a great reward."But if ye seek Allah and His Messenger, and the Home of the Hereafter, verily Allah has prepared for the well-doers amongst you a great reward. |
| 30 | يَٰنِسَآءَ ٱلنَّبِيِّ مَن يَأْتِ مِنكُنَّ بِفَٰحِشَةٖ مُّبَيِّنَةٖ يُضَٰعَفْ لَهَا ٱلْعَذَابُ ضِعْفَيْنِۚ وَكَانَ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٗاyānisāaيا نساءيَٰنِسَآءَO wivesl-nabiyiالنبيٱلنَّبِىِّ(of) the Prophet!manمنمَنWhoeveryatiيأتيَأْتِcommitsminkunnaمنكنمِنكُنَّfrom youbifāḥishatinبفاحشةبِفَٰحِشَةٍimmoralitymubayyinatinمبينةمُّبَيِّنَةٍclear,yuḍāʿafيضاعفيُضَٰعَفْwill be doubledlahāلهالَهَاfor herl-ʿadhābuالعذابٱلْعَذَابُthe punishmentḍiʿ'fayniضعفينضِعْفَيْنِtwo fold.wakānaوكانوَكَانَAnd that isdhālikaذلكذَٰلِكَAnd that isʿalāعلىعَلَىforl-lahiاللهٱللَّهِAllahyasīranيسيرايَسِيرًاeasy.O ye wives of the Prophet! Whosoever of you committeth manifest lewdness, the punishment for her will be doubled, and that is easy for Allah.O wives of the Prophet, if anyone from among you were to commit a clear shameful act, the punishment would be doubled for her. That is easy for Allah.O wives of the Prophet, whoever of you should commit a clear immorality - for her the punishment would be doubled two fold, and ever is that, for Allāh, easy.O Consorts of the Prophet! If any of you were guilty of evident unseemly conduct, the Punishment would be doubled to her, and that is easy for Allah. |
| 31 | ۞ وَمَن يَقْنُتْ مِنكُنَّ لِلَّهِ وَرَسُولِهِۦ وَتَعْمَلْ صَٰلِحٗا نُّؤْتِهَآ أَجْرَهَا مَرَّتَيْنِ وَأَعْتَدْنَا لَهَا رِزْقٗا كَرِيمٗاwamanومنوَمَنAnd whoeveryaqnutيقنتيَقْنُتْis obedientminkunnaمنكنمِنكُنَّamong youlillahiللهلِلَّهِto Allahwarasūlihiورسولهوَرَسُولِهِۦand His Messengerwataʿmalوتعملوَتَعْمَلْand doesṣāliḥanصالحاصَٰلِحًاrighteousness,nu'tihāنؤتهانُّؤْتِهَآWe will give herajrahāأجرهاأَجْرَهَاher rewardmarratayniمرتينمَرَّتَيْنِtwice;wa-aʿtadnāوأعتدناوَأَعْتَدْنَاand We have preparedlahāلهالَهَاfor herriz'qanرزقارِزْقًاa provisionkarīmanكريماكَرِيمًاnoble.And whosoever of you is submissive unto Allah and His messenger and doeth right, We shall give her her reward twice over, and We have prepared for her a rich provision.But whoever among you devoutly obeys Allah and His Messenger and does righteous deeds, We will give her a double reward, and We have prepared for her an honorable provision.And whoever of you devoutly obeys Allāh and His Messenger and does righteousness - We will give her her reward twice; and We have prepared for her a noble provision.But any of you that is devout in the service of Allah and His Messenger, and works righteousness,- to her shall We grant her reward twice: and We have prepared for her a generous Sustenance. |
| 32 | يَٰنِسَآءَ ٱلنَّبِيِّ لَسْتُنَّ كَأَحَدٖ مِّنَ ٱلنِّسَآءِ إِنِ ٱتَّقَيْتُنَّۚ فَلَا تَخْضَعْنَ بِٱلْقَوْلِ فَيَطْمَعَ ٱلَّذِي فِي قَلْبِهِۦ مَرَضَ وَقُلْنَ قَوْلٗا مَّعْرُوفٗاyānisāaيا نساءيَٰنِسَآءَO wivesl-nabiyiالنبيٱلنَّبِىِّ(of) the Prophet!lastunnaلستنلَسْتُنَّYou are notka-aḥadinكأحدكَأَحَدٍlike anyoneminaمنمِّنَamongl-nisāiالنساءٱلنِّسَآءِthe women.iniإنإِنِIfittaqaytunnaاتقيتنٱتَّقَيْتُنَّyou fear (Allah),falāفلافَلَاthen (do) nottakhḍaʿnaتخضعنتَخْضَعْنَbe softbil-qawliبالقولبِٱلْقَوْلِin speech,fayaṭmaʿaفيطمعفَيَطْمَعَlest should be moved with desirealladhīالذيٱلَّذِىhe who,fīفيفِىinqalbihiقلبهقَلْبِهِۦhis heartmaraḍunمرضمَرَضٌ(is) a disease,waqul'naوقلنوَقُلْنَbut sayqawlanقولاقَوْلًاa wordmaʿrūfanمعروفامَّعْرُوفًاappropriate.O ye wives of the Prophet! Ye are not like any other women. If ye keep your duty (to Allah), then be not soft of speech, lest he in whose heart is a disease aspire (to you), but utter customary speech.O wives of the Prophet, you are not like any other women: if you fear Allah, do not be complaisant in your speech[27], lest those with sickness in their hearts should be moved with desire; but speak in an appropriate manner.O wives of the Prophet, you are not like anyone among women. If you fear Allāh, then do not be soft in speech [to men],[1195] lest he in whose heart is disease should covet, but speak with appropriate speech.O Consorts of the Prophet! Ye are not like any of the (other) women: if ye do fear (Allah), be not too complacent of speech, lest one in whose heart is a disease should be moved with desire: but speak ye a speech (that is) just. |
| 33 | وَقَرْنَ فِي بُيُوتِكُنَّ وَلَا تَبَرَّجْنَ تَبَرُّجَ ٱلْجَٰهِلِيَّةِ ٱلْأُولَىٰۖ وَأَقِمْنَ ٱلصَّلَوٰةَ وَءَاتِينَ ٱلزَّكَوٰةَ وَأَطِعْنَ ٱللَّهَ وَرَسُولَهُٓۚ إِنَّمَا يُرِيدُ ٱللَّهُ لِيُذْهِبَ عَنكُمُ ٱلرِّجْسَ أَهْلَ ٱلْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرٗاwaqarnaوقرنوَقَرْنَAnd stayfīفيفِىinbuyūtikunnaبيوتكنبُيُوتِكُنَّyour houseswalāولاوَلَاand (do) nottabarrajnaتبرجنتَبَرَّجْنَdisplay yourselvestabarrujaتبرجتَبَرُّجَ(as was the) displayl-jāhiliyatiالجاهليةٱلْجَٰهِلِيَّةِ(of the times of) ignorancel-ūlāالأولىٱلْأُولَىٰthe former.wa-aqim'naوأقمنوَأَقِمْنَAnd establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwaātīnaوآتينوَءَاتِينَand givel-zakataالزكاةٱلزَّكَوٰةَzakahwa-aṭiʿ'naوأطعنوَأَطِعْنَand obeyl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُٓand His Messenger.innamāإنماإِنَّمَاOnlyyurīduيريديُرِيدُAllah wishesl-lahuاللهٱللَّهُAllah wishesliyudh'hibaليذهبلِيُذْهِبَto removeʿankumuعنكمعَنكُمُfrom youl-rij'saالرجسٱلرِّجْسَthe impurity,ahlaأهلأَهْلَ(O) Peoplel-baytiالبيتٱلْبَيْتِ(of) the House!wayuṭahhirakumويطهركموَيُطَهِّرَكُمْAnd to purify youtaṭhīranتطهيراتَطْهِيرًا(with thorough) purification.And stay in your houses. Bedizen not yourselves with the bedizenment of the Time of Ignorance. Be regular in prayer, and pay the poor-due, and obey Allah and His messenger. Allah's wish is but to remove uncleanness far from you, O Folk of the Household, and cleanse you with a thorough cleansing.Stay in your homes and do not display your charms as was done in the former days of ignorance; establish prayer and give Zakah; and obey Allah and His Messenger. Allah only intends to keep evil away from you, O members of the [Prophet’s] household, and to completely purify you.And abide in your houses and do not display yourselves as [was] the display of the former times of ignorance. And establish prayer and give zakāh and obey Allāh and His Messenger. Allāh intends only to remove from you the impurity [of sin], O people of the [Prophet's] household, and to purify you with [extensive] purification.And stay quietly in your houses, and make not a dazzling display, like that of the former Times of Ignorance; and establish regular Prayer, and give regular Charity; and obey Allah and His Messenger. And Allah only wishes to remove all abomination from you, ye members of the Family, and to make you pure and spotless. |
| 34 | وَٱذْكُرْنَ مَا يُتْلَىٰ فِي بُيُوتِكُنَّ مِنْ ءَايَٰتِ ٱللَّهِ وَٱلْحِكْمَةِۚ إِنَّ ٱللَّهَ كَانَ لَطِيفًا خَبِيرًاwa-udh'kur'naواذكرنوَٱذْكُرْنَAnd remembermāمامَاwhatyut'lāيتلىيُتْلَىٰis recitedfīفيفِىinbuyūtikunnaبيوتكنبُيُوتِكُنَّyour housesminمنمِنْofāyātiآياتءَايَٰتِ(the) Versesl-lahiاللهٱللَّهِ(of) Allahwal-ḥik'matiوالحكمةوَٱلْحِكْمَةِand the wisdom.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَislaṭīfanلطيفالَطِيفًاAll-Subtle,khabīranخبيراخَبِيرًاAll-Aware.And bear in mind that which is recited in your houses of the revelations of Allah and wisdom. Lo! Allah is Subtile, Aware.And remember what is recited in your homes of Allah’s verses and [prophetic] wisdom[28]. Allah is Most Subtle, All-Aware.And remember what is recited in your houses of the verses of Allāh and wisdom.[1196] Indeed, Allāh is ever Subtle[1197] and Aware.And recite what is rehearsed to you in your homes, of the Signs of Allah and His Wisdom: for Allah understands the finest mysteries and is well-acquainted (with them). |
| 35 | إِنَّ ٱلْمُسْلِمِينَ وَٱلْمُسْلِمَٰتِ وَٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ وَٱلْقَٰنِتِينَ وَٱلْقَٰنِتَٰتِ وَٱلصَّٰدِقِينَ وَٱلصَّٰدِقَٰتِ وَٱلصَّٰبِرِينَ وَٱلصَّٰبِرَٰتِ وَٱلْخَٰشِعِينَ وَٱلْخَٰشِعَٰتِ وَٱلْمُتَصَدِّقِينَ وَٱلْمُتَصَدِّقَٰتِ وَٱلصَّٰٓئِمِينَ وَٱلصَّٰٓئِمَٰتِ وَٱلْحَٰفِظِينَ فُرُوجَهُمْ وَٱلْحَٰفِظَٰتِ وَٱلذَّٰكِرِينَ ٱللَّهَ كَثِيرٗا وَٱلذَّٰكِرَٰتِ أَعَدَّ ٱللَّهُ لَهُم مَّغْفِرَةٗ وَأَجْرًا عَظِيمٗاinnaإنإِنَّIndeed,l-mus'limīnaالمسلمينٱلْمُسْلِمِينَthe Muslim menwal-mus'limātiوالمسلماتوَٱلْمُسْلِمَٰتِand the Muslim women,wal-mu'minīnaوالمؤمنينوَٱلْمُؤْمِنِينَand the believing menwal-mu'minātiوالمؤمناتوَٱلْمُؤْمِنَٰتِand the believing women,wal-qānitīnaوالقانتينوَٱلْقَٰنِتِينَand the obedient menwal-qānitātiوالقانتاتوَٱلْقَٰنِتَٰتِand the obedient women,wal-ṣādiqīnaوالصادقينوَٱلصَّٰدِقِينَand the truthful menwal-ṣādiqātiوالصادقاتوَٱلصَّٰدِقَٰتِand the truthful women,wal-ṣābirīnaوالصابرينوَٱلصَّٰبِرِينَand the patient menwal-ṣābirātiوالصابراتوَٱلصَّٰبِرَٰتِand the patient women,wal-khāshiʿīnaوالخاشعينوَٱلْخَٰشِعِينَand the humble menwal-khāshiʿātiوالخاشعاتوَٱلْخَٰشِعَٰتِand the humble women,wal-mutaṣadiqīnaوالمتصدقينوَٱلْمُتَصَدِّقِينَand the men who give charitywal-mutaṣadiqātiوالمتصدقاتوَٱلْمُتَصَدِّقَٰتِand the women who give charitywal-ṣāimīnaوالصائمينوَٱلصَّٰٓئِمِينَand the men who fastwal-ṣāimātiوالصائماتوَٱلصَّٰٓئِمَٰتِand the women who fast,wal-ḥāfiẓīnaوالحافظينوَٱلْحَٰفِظِينَand the men who guardfurūjahumفروجهمفُرُوجَهُمْtheir chastitywal-ḥāfiẓātiوالحافظاتوَٱلْحَٰفِظَٰتِand the women who guard (it),wal-dhākirīnaوالذاكرينوَٱلذَّٰكِرِينَand the men who rememberl-lahaاللهٱللَّهَAllahkathīranكثيراكَثِيرًاmuchwal-dhākirātiوالذاكراتوَٱلذَّٰكِرَٰتِand the women who rememberaʿaddaأعدأَعَدَّAllah has preparedl-lahuاللهٱللَّهُAllah has preparedlahumلهملَهُمfor themmaghfiratanمغفرةمَّغْفِرَةًforgivenesswa-ajranوأجراوَأَجْرًاand a rewardʿaẓīmanعظيماعَظِيمًاgreat.Lo! men who surrender unto Allah, and women who surrender, and men who believe and women who believe, and men who obey and women who obey, and men who speak the truth and women who speak the truth, and men who persevere (in righteousness) and women who persevere, and men who are humble and women who are humble, and men who give alms and women who give alms, and men who fast and women who fast, and men who guard their modesty and women who guard (their modesty), and men who remember Allah much and women who remember - Allah hath prepared for them forgiveness and a vast reward.Muslim men and women, believing men and women, obedient men and women, truthful men and women, patient men and women, humble men and women, charitable men and women, fasting men and women, and the men and women who guard their chastity, and men and women who remember Allah much – Allah has prepared for them forgiveness and a great reward.Indeed, the Muslim men and Muslim women, the believing men and believing women, the obedient men and obedient women, the truthful men and truthful women, the patient men and patient women, the humble men and humble women, the charitable men and charitable women, the fasting men and fasting women, the men who guard their private parts and the women who do so, and the men who remember Allāh often and the women who do so - for them Allāh has prepared forgiveness and a great reward.For Muslim men and women,- for believing men and women, for devout men and women, for true men and women, for men and women who are patient and constant, for men and women who humble themselves, for men and women who give in Charity, for men and women who fast (and deny themselves), for men and women who guard their chastity, and for men and women who engage much in Allah's praise,- for them has Allah prepared forgiveness and great reward. |
| 36 | وَمَا كَانَ لِمُؤْمِنٖ وَلَا مُؤْمِنَةٍ إِذَا قَضَى ٱللَّهُ وَرَسُولُهُٓ أَمْرًا أَن يَكُونَ لَهُمُ ٱلْخِيَرَةُ مِنْ أَمْرِهِمْ وَمَن يَعْصِ ٱللَّهَ وَرَسُولَهُ فَقَدْ ضَلَّ ضَلَٰلٗا مُّبِينٗاwamāوماوَمَاAnd notkānaكانكَانَ(it) islimu'mininلمؤمنلِمُؤْمِنٍfor a believing manwalāولاوَلَاand notmu'minatinمؤمنةمُؤْمِنَةٍ(for) a believing woman,idhāإذاإِذَاwhenqaḍāقضىقَضَىAllah has decidedl-lahuاللهٱللَّهُAllah has decidedwarasūluhuورسولهوَرَسُولُهُٓand His Messengeramranأمراأَمْرًاa matteranأنأَنthatyakūnaيكونيَكُونَ(there) should belahumuلهملَهُمُfor theml-khiyaratuالخيرةٱلْخِيَرَةُ(any) choiceminمنمِنْaboutamrihimأمرهمأَمْرِهِمْtheir affair.wamanومنوَمَنAnd whoeveryaʿṣiيعصيَعْصِdisobeysl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُand His Messengerfaqadفقدفَقَدْcertainly,ḍallaضلضَلَّhe (has) strayedḍalālanضلالاضَلَٰلًا(into) errormubīnanمبينامُّبِينًاclear.And it becometh not a believing man or a believing woman, when Allah and His messenger have decided an affair (for them), that they should (after that) claim any say in their affair; and whoso is rebellious to Allah and His messenger, he verily goeth astray in error manifest.It is not for a believing man or woman – when Allah and His Messenger have decided a matter – to have any other choice in their matter[29]. Whoever disobeys Allah and His Messenger has clearly gone astray.It is not for a believing man or a believing woman, when Allāh and His Messenger have decided a matter, that they should [thereafter] have any choice about their affair. And whoever disobeys Allāh and His Messenger has certainly strayed into clear error.It is not fitting for a Believer, man or woman, when a matter has been decided by Allah and His Messenger to have any option about their decision: if any one disobeys Allah and His Messenger, he is indeed on a clearly wrong Path. |
| 37 | وَإِذْ تَقُولُ لِلَّذِيٓ أَنْعَمَ ٱللَّهُ عَلَيْهِ وَأَنْعَمْتَ عَلَيْهِ أَمْسِكْ عَلَيْكَ زَوْجَكَ وَٱتَّقِ ٱللَّهَ وَتُخْفِي فِي نَفْسِكَ مَا ٱللَّهُ مُبْدِيهِ وَتَخْشَى ٱلنَّاسَ وَٱللَّهُ أَحَقُّ أَن تَخْشَىٰهُۖ فَلَمَّا قَضَىٰ زَيْدَ مِّنْهَا وَطَرٗا زَوَّجْنَٰكَهَا لِكَيْ لَا يَكُونَ عَلَى ٱلْمُؤْمِنِينَ حَرَجَ فِيٓ أَزْوَٰجِ أَدْعِيَآئِهِمْ إِذَا قَضَوْاْ مِنْهُنَّ وَطَرٗاۚ وَكَانَ أَمْرُ ٱللَّهِ مَفْعُولٗاwa-idhوإذوَإِذْAnd whentaqūluتقولتَقُولُyou saidlilladhīللذيلِلَّذِىٓto the one,anʿamaأنعمأَنْعَمَAllah bestowed favorl-lahuاللهٱللَّهُAllah bestowed favorʿalayhiعليهعَلَيْهِon himwa-anʿamtaوأنعمتوَأَنْعَمْتَand you bestowed favorʿalayhiعليهعَلَيْهِon him,amsikأمسكأَمْسِكْ"Keepʿalaykaعليكعَلَيْكَto yourselfzawjakaزوجكزَوْجَكَyour wifewa-ittaqiواتقوَٱتَّقِand fearl-lahaاللهٱللَّهَAllah."watukh'fīوتخفيوَتُخْفِىBut you concealedfīفيفِىwithinnafsikaنفسكنَفْسِكَyourselfmāمامَاwhatl-lahuاللهٱللَّهُAllahmub'dīhiمبديهمُبْدِيهِ(was to) disclose.watakhshāوتخشىوَتَخْشَىAnd you fearl-nāsaالناسٱلنَّاسَthe people,wal-lahuواللهوَٱللَّهُwhile Allahaḥaqquأحقأَحَقُّhas more rightanأنأَنthattakhshāhuتخشاهتَخْشَىٰهُyou (should) fear Him.falammāفلمافَلَمَّاSo whenqaḍāقضىقَضَىٰendedzaydunزيدزَيْدٌZaidmin'hāمنهامِّنْهَاfrom herwaṭaranوطراوَطَرًاnecessary (formalities),zawwajnākahāزوجناكهازَوَّجْنَٰكَهَاWe married her to youlikayلكيلِكَىْso thatlāلالَاnotyakūnaيكونيَكُونَthere beʿalāعلىعَلَىonl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believersḥarajunحرجحَرَجٌany discomfortfīفيفِىٓconcerningazwājiأزواجأَزْوَٰجِthe wivesadʿiyāihimأدعيائهمأَدْعِيَآئِهِمْ(of) their adopted sonsidhāإذاإِذَاwhenqaḍawقضواقَضَوْاْthey have endedmin'hunnaمنهنمِنْهُنَّfrom themwaṭaranوطراوَطَرًاnecessary (formalities).wakānaوكانوَكَانَAnd isamruأمرأَمْرُ(the) Commandl-lahiاللهٱللَّهِ(of) Allahmafʿūlanمفعولامَفْعُولًاaccomplished.And when thou saidst unto him on whom Allah hath conferred favour and thou hast conferred favour: Keep thy wife to thyself, and fear Allah. And thou didst hide in thy mind that which Allah was to bring to light, and thou didst fear mankind whereas Allah hath a better right that thou shouldst fear Him. So when Zeyd had performed that necessary formality (of divorce) from her, We gave her unto thee in marriage, so that (henceforth) there may be no sin for believers in respect of wives of their adopted sons, when the latter have performed the necessary formality (of release) from them. The commandment of Allah must be fulfilled.And [remember, O Prophet] when you were saying to the one[30] who was favored by Allah[31] and favored by you[32], “Keep your wife and fear Allah.” You were concealing in your heart what Allah was going to reveal[33], and you were fearing people[34], while it was more fitting that you should fear Allah[35]. When Zayd no longer had desire for her, We gave her to you in marriage, so that there would be no restraint for the believers in marrying the ex-wives of their adopted sons when they no longer have desire for them. And Allah’s decree is bound to be fulfilled.And [remember, O Muḥammad], when you said to the one on whom Allāh bestowed favor and you bestowed favor,[1198] "Keep your wife and fear Allāh," while you concealed within yourself that which Allāh is to disclose.[1199] And you feared the people,[1200] while Allāh has more right that you fear Him.[1201] So when Zayd had no longer any need for her, We married her to you in order that there not be upon the believers any discomfort [i.e., guilt] concerning the wives of their claimed [i.e., adopted] sons when they no longer have need of them. And ever is the command [i.e., decree] of Allāh accomplished.Behold! Thou didst say to one who had received the grace of Allah and thy favour: "Retain thou (in wedlock) thy wife, and fear Allah." But thou didst hide in thy heart that which Allah was about to make manifest: thou didst fear the people, but it is more fitting that thou shouldst fear Allah. Then when Zaid had dissolved (his marriage) with her, with the necessary (formality), We joined her in marriage to thee: in order that (in future) there may be no difficulty to the Believers in (the matter of) marriage with the wives of their adopted sons, when the latter have dissolved with the necessary (formality) (their marriage) with them. And Allah's command must be fulfilled. |
| 38 | مَّا كَانَ عَلَى ٱلنَّبِيِّ مِنْ حَرَجٖ فِيمَا فَرَضَ ٱللَّهُ لَهُۖ سُنَّةَ ٱللَّهِ فِي ٱلَّذِينَ خَلَوْاْ مِن قَبْلُۚ وَكَانَ أَمْرُ ٱللَّهِ قَدَرٗا مَّقْدُورًاmāمامَّاNotkānaكانكَانَ(there can) beʿalāعلىعَلَىuponl-nabiyiالنبيٱلنَّبِىِّthe Prophetminمنمِنْanyḥarajinحرجحَرَجٍdiscomfortfīmāفيمافِيمَاin whatfaraḍaفرضفَرَضَAllah has imposedl-lahuاللهٱللَّهُAllah has imposedlahuلهلَهُon him.sunnataسنةسُنَّةَ(That is the) Wayl-lahiاللهٱللَّهِ(of) Allahfīفيفِىconcerningalladhīnaالذينٱلَّذِينَthose whokhalawخلواخَلَوْاْpassed awayminمنمِنbefore.qabluقبلقَبْلُbefore.wakānaوكانوَكَانَAnd isamruأمرأَمْرُ(the) Commandl-lahiاللهٱللَّهِ(of) Allahqadaranقدراقَدَرًاa decreemaqdūranمقدورامَّقْدُورًاdestined.There is no reproach for the Prophet in that which Allah maketh his due. That was Allah's way with those who passed away of old - and the commandment of Allah is certain destiny -There is no blame on the Prophet concerning what Allah has made lawful for him[36]. Such was the way of Allah with those [prophets] who came before. And Allah’s command is a decree firmly determined,There is not to be upon the Prophet any discomfort concerning that which Allāh has imposed upon him.[1202] [This is] the established way of Allāh with those [prophets] who have passed on before. And ever is the command of Allāh a destiny decreed.There can be no difficulty to the Prophet in what Allah has indicated to him as a duty. It was the practice (approved) of Allah amongst those of old that have passed away. And the command of Allah is a decree determined. |
| 39 | ٱلَّذِينَ يُبَلِّغُونَ رِسَٰلَٰتِ ٱللَّهِ وَيَخْشَوْنَهُ وَلَا يَخْشَوْنَ أَحَدًا إِلَّا ٱللَّهَ وَكَفَىٰ بِٱللَّهِ حَسِيبٗاalladhīnaالذينٱلَّذِينَThose whoyuballighūnaيبلغونيُبَلِّغُونَconveyrisālātiرسالاترِسَٰلَٰتِ(the) Messagesl-lahiاللهٱللَّهِ(of) Allahwayakhshawnahuويخشونهوَيَخْشَوْنَهُand fear Himwalāولاوَلَاand (do) notyakhshawnaيخشونيَخْشَوْنَfearaḥadanأحداأَحَدًاanyoneillāإلاإِلَّاexceptl-lahaاللهٱللَّهَAllah.wakafāوكفىوَكَفَىٰAnd sufficient is Allahbil-lahiباللهبِٱللَّهِAnd sufficient is Allahḥasībanحسيباحَسِيبًا(as) a Reckoner.Who delivered the messages of Allah and feared Him, and feared none save Allah. Allah keepeth good account.those who convey the messages of Allah[37] and fear Him, and they do not fear anyone except Allah. And sufficient is Allah as a Reckoner.[Allāh praises] those who convey the messages of Allāh[1203] and fear Him and do not fear anyone but Allāh. And sufficient is Allāh as Accountant.(It is the practice of those) who preach the Messages of Allah, and fear Him, and fear none but Allah. And enough is Allah to call (men) to account. |
| 40 | مَّا كَانَ مُحَمَّدٌ أَبَآ أَحَدٖ مِّن رِّجَالِكُمْ وَلَٰكِن رَّسُولَ ٱللَّهِ وَخَاتَمَ ٱلنَّبِيِّـنَ وَكَانَ ٱللَّهُ بِكُلِّ شَيْءٍ عَلِيمٗاmāمامَّاNotkānaكانكَانَismuḥammadunمحمدمُحَمَّدٌMuhammadabāأباأَبَآ(the) fatheraḥadinأحدأَحَدٍ(of) anyoneminمنمِّنofrijālikumرجالكمرِّجَالِكُمْyour menwalākinولكنوَلَٰكِنbutrasūlaرسولرَّسُولَ(he is the) Messengerl-lahiاللهٱللَّهِ(of) Allahwakhātamaوخاتموَخَاتَمَand Seall-nabiyīnaالنبيينٱلنَّبِيِّۦنَ(of) the Prophets.wakānaوكانوَكَانَAnd Allah isl-lahuاللهٱللَّهُAnd Allah isbikulliبكلبِكُلِّof everyshayinشيءشَىْءٍthingʿalīmanعليماعَلِيمًاAll-Knower.Muhammad is not the father of any man among you, but he is the messenger of Allah and the Seal of the Prophets; and Allah is ever Aware of all things.Muhammad is not the father of any of your men[38], but he is the Messenger of Allah and the seal of the prophets. And Allah is All-Knowing of everything.Muḥammad is not the father of [any] one of your men, but [he is] the Messenger of Allāh and seal [i.e., last] of the prophets. And ever is Allāh, of all things, Knowing.Muhammad is not the father of any of your men, but (he is) the Messenger of Allah, and the Seal of the Prophets: and Allah has full knowledge of all things. |
| 41 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱذْكُرُواْ ٱللَّهَ ذِكْرٗا كَثِيرٗاyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُواْO you who believe!udh'kurūاذكرواٱذْكُرُواْRememberl-lahaاللهٱللَّهَAllahdhik'ranذكراذِكْرًا(with) remembrancekathīranكثيراكَثِيرًاmuchO ye who believe! Remember Allah with much remembrance.O you who believe, remember Allah much,O you who have believed, remember Allāh with much remembranceO ye who believe! Celebrate the praises of Allah, and do this often; |
| 42 | وَسَبِّحُوهُ بُكْرَةٗ وَأَصِيلًاwasabbiḥūhuوسبحوهوَسَبِّحُوهُAnd glorify Himbuk'ratanبكرةبُكْرَةًmorningwa-aṣīlanوأصيلاوَأَصِيلًاand evening.And glorify Him early and late.and glorify Him morning and evening.And exalt Him morning and afternoon.And glorify Him morning and evening. |
| 43 | هُوَ ٱلَّذِي يُصَلِّي عَلَيْكُمْ وَمَلَٰٓئِكَتُهُ لِيُخْرِجَكُم مِّنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِۚ وَكَانَ بِٱلْمُؤْمِنِينَ رَحِيمٗاhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whoyuṣallīيصلييُصَلِّىsends His blessingsʿalaykumعليكمعَلَيْكُمْupon youwamalāikatuhuوملائكتهوَمَلَٰٓئِكَتُهُand His Angelsliyukh'rijakumليخرجكملِيُخْرِجَكُمso that He may bring you outminaمنمِّنَfroml-ẓulumātiالظلماتٱلظُّلُمَٰتِthe darkness[es]ilāإلىإِلَىtol-nūriالنورٱلنُّورِthe light.wakānaوكانوَكَانَAnd He isbil-mu'minīnaبالمؤمنينبِٱلْمُؤْمِنِينَto the believersraḥīmanرحيمارَحِيمًاMerciful.He it is Who blesseth you, and His angels (bless you), that He may bring you forth from darkness unto light; and He is ever Merciful to the believers.It is He Who confers blessings upon you[39], and His angels pray for you, so that He may bring you out of the depths of darkness into the light. And He is Most Merciful to the believers.It is He who confers blessing upon you,[1204] and His angels [ask Him to do so] that He may bring you out from darknesses into the light. And ever is He, to the believers, Merciful.He it is Who sends blessings on you, as do His angels, that He may bring you out from the depths of Darkness into Light: and He is Full of Mercy to the Believers. |
| 44 | تَحِيَّتُهُمْ يَوْمَ يَلْقَوْنَهُ سَلَٰمَۚ وَأَعَدَّ لَهُمْ أَجْرٗا كَرِيمٗاtaḥiyyatuhumتحيتهمتَحِيَّتُهُمْTheir greetingsyawmaيوميَوْمَ(on the) Dayyalqawnahuيلقونهيَلْقَوْنَهُthey will meet Himsalāmunسلامسَلَٰمٌ(will be), "Peace."wa-aʿaddaوأعدوَأَعَدَّand He has preparedlahumلهملَهُمْfor themajranأجراأَجْرًاa rewardkarīmanكريماكَرِيمًاnoble.Their salutation on the day when they shall meet Him will be: Peace. And He hath prepared for them a goodly recompense.Their greeting on the Day they meet Him will be, “Peace,” and He has prepared for them a generous reward.Their greeting the Day they meet Him will be, "Peace." And He has prepared for them a noble reward.Their salutation on the Day they meet Him will be "Peace!"; and He has prepared for them a generous Reward. |
| 45 | يَٰٓأَيُّهَا ٱلنَّبِيُّ إِنَّآ أَرْسَلْنَٰكَ شَٰهِدٗا وَمُبَشِّرٗا وَنَذِيرٗاyāayyuhāيا أيهايَٰٓأَيُّهَاO Prophet!l-nabiyuالنبيٱلنَّبِىُّO Prophet!innāإناإِنَّآIndeed, Wearsalnākaأرسلناكأَرْسَلْنَٰكَhave sent youshāhidanشاهداشَٰهِدًا(as) a witnesswamubashiranومبشراوَمُبَشِّرًاand a bearer of glad tidingswanadhīranونذيراوَنَذِيرًاand (as) a warnerO Prophet! Lo! We have sent thee as a witness and a bringer of good tidings and a warner.O prophet, We have sent you as a witness, a bearer of glad tidings and a warner,O Prophet, indeed We have sent you as a witness and a bringer of good tidings and a warnerO Prophet! Truly We have sent thee as a Witness, a Bearer of Glad Tidings, and Warner,- |
| 46 | وَدَاعِيًا إِلَى ٱللَّهِ بِإِذْنِهِۦ وَسِرَاجٗا مُّنِيرٗاwadāʿiyanوداعياوَدَاعِيًاAnd as one who invitesilāإلىإِلَىtol-lahiاللهٱللَّهِAllahbi-idh'nihiبإذنهبِإِذْنِهِۦby His permission,wasirājanوسراجاوَسِرَاجًاand (as) a lampmunīranمنيرامُّنِيرًاilluminating.And as a summoner unto Allah by His permission, and as a lamp that giveth light.and a caller to [the way of] Allah by His command, and as a lamp spreading light.And one who invites to Allāh, by His permission, and an illuminating lamp.And as one who invites to Allah's (grace) by His leave, and as a lamp spreading light. |
| 47 | وَبَشِّرِ ٱلْمُؤْمِنِينَ بِأَنَّ لَهُم مِّنَ ٱللَّهِ فَضْلٗا كَبِيرٗاwabashiriوبشروَبَشِّرِAnd give glad tidingsl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَ(to) the believersbi-annaبأنبِأَنَّthatlahumلهملَهُمfor themminaمنمِّنَ(is) froml-lahiاللهٱللَّهِAllahfaḍlanفضلافَضْلًاa Bountykabīranكبيراكَبِيرًاgreat.And announce unto the believers the good tidings that they will have great bounty from Allah.And give glad tidings to the believers that they will have a great bounty from Allah.And give good tidings to the believers that they will have from Allāh great bounty.Then give the Glad Tidings to the Believers, that they shall have from Allah a very great Bounty. |
| 48 | وَلَا تُطِعِ ٱلْكَٰفِرِينَ وَٱلْمُنَٰفِقِينَ وَدَعْ أَذَىٰهُمْ وَتَوَكَّلْ عَلَى ٱللَّهِۚ وَكَفَىٰ بِٱللَّهِ وَكِيلٗاwalāولاوَلَاAnd (do) nottuṭiʿiتطعتُطِعِobeyl-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelieverswal-munāfiqīnaوالمنافقينوَٱلْمُنَٰفِقِينَand the hypocrites,wadaʿودعوَدَعْand disregardadhāhumأذاهمأَذَىٰهُمْtheir harm,watawakkalوتوكلوَتَوَكَّلْand put your trustʿalāعلىعَلَىinl-lahiاللهٱللَّهِAllah.wakafāوكفىوَكَفَىٰAnd sufficient is Allahbil-lahiباللهبِٱللَّهِAnd sufficient is Allahwakīlanوكيلاوَكِيلًا(as) a Trustee.And incline not to the disbelievers and the hypocrites. Disregard their noxious talk, and put thy trust in Allah. Allah is sufficient as Trustee.Do not yield to the disbelievers and the hypocrites, and pay no heed to their annoyances. Put your trust in Allah, for Allah is sufficient as a Trustee of affairs.And do not obey the disbelievers and the hypocrites and disregard their annoyance, and rely upon Allāh. And sufficient is Allāh as Disposer of affairs.And obey not (the behests) of the Unbelievers and the Hypocrites, and heed not their annoyances, but put thy Trust in Allah. For enough is Allah as a Disposer of affairs. |
| 49 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا نَكَحْتُمُ ٱلْمُؤْمِنَٰتِ ثُمَّ طَلَّقْتُمُوهُنَّ مِن قَبْلِ أَن تَمَسُّوهُنَّ فَمَا لَكُمْ عَلَيْهِنَّ مِنْ عِدَّةٖ تَعْتَدُّونَهَاۖ فَمَتِّعُوهُنَّ وَسَرِّحُوهُنَّ سَرَاحٗا جَمِيلٗاyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُوٓاْO you who believe!idhāإذاإِذَاWhennakaḥtumuنكحتمنَكَحْتُمُyou marryl-mu'minātiالمؤمناتٱلْمُؤْمِنَٰتِbelieving womenthummaثمثُمَّand then,ṭallaqtumūhunnaطلقتموهنطَلَّقْتُمُوهُنَّdivorce themminمنمِنbeforeqabliقبلقَبْلِbeforeanأنأَن[that]tamassūhunnaتمسوهنتَمَسُّوهُنَّyou have touched them,famāفمافَمَاthen notlakumلكملَكُمْfor youʿalayhinnaعليهنعَلَيْهِنَّon themminمنمِنْanyʿiddatinعدةعِدَّةٍwaiting periodtaʿtaddūnahāتعتدونهاتَعْتَدُّونَهَا(to) count concerning them.famattiʿūhunnaفمتعوهنفَمَتِّعُوهُنَّSo provide for themwasarriḥūhunnaوسرحوهنوَسَرِّحُوهُنَّand release themsarāḥanسراحاسَرَاحًا(with) a releasejamīlanجميلاجَمِيلًاgood.O ye who believe! If ye wed believing women and divorce them before ye have touched them, then there is no period that ye should reckon. But content them and release them handsomely.O you who believe, when you marry believing women and then divorce them before the marriage is consummated[40], you have no reason to ask them to observe any waiting period[41], so give them compensation and release them in a pleasant manner.O you who have believed, when you marry believing women and then divorce them before you have touched them [i.e., consummated the marriage], then there is not for you any waiting period to count concerning them. So provide for them and give them a gracious release.O ye who believe! When ye marry believing women, and then divorce them before ye have touched them, no period of 'Iddat have ye to count in respect of them: so give them a present. And set them free in a handsome manner. |
| 50 | يَٰٓأَيُّهَا ٱلنَّبِيُّ إِنَّآ أَحْلَلْنَا لَكَ أَزْوَٰجَكَ ٱلَّٰتِيٓ ءَاتَيْتَ أُجُورَهُنَّ وَمَا مَلَكَتْ يَمِينُكَ مِمَّآ أَفَآءَ ٱللَّهُ عَلَيْكَ وَبَنَاتِ عَمِّكَ وَبَنَاتِ عَمَّٰتِكَ وَبَنَاتِ خَالِكَ وَبَنَاتِ خَٰلَٰتِكَ ٱلَّٰتِي هَاجَرْنَ مَعَكَ وَٱمْرَأَةٗ مُّؤْمِنَةً إِن وَهَبَتْ نَفْسَهَا لِلنَّبِيِّ إِنْ أَرَادَ ٱلنَّبِيُّ أَن يَسْتَنكِحَهَا خَالِصَةٗ لَّكَ مِن دُونِ ٱلْمُؤْمِنِينَ قَدْ عَلِمْنَا مَا فَرَضْنَا عَلَيْهِمْ فِيٓ أَزْوَٰجِهِمْ وَمَا مَلَكَتْ أَيْمَٰنُهُمْ لِكَيْلَا يَكُونَ عَلَيْكَ حَرَجَ وَكَانَ ٱللَّهُ غَفُورٗا رَّحِيمٗاyāayyuhāيا أيهايَٰٓأَيُّهَاO Prophet!l-nabiyuالنبيٱلنَّبِىُّO Prophet!innāإناإِنَّآIndeed, Weaḥlalnāأحللناأَحْلَلْنَا[We] have made lawfullakaلكلَكَto youazwājakaأزواجكأَزْوَٰجَكَyour wivesallātīاللاتيٱلَّٰتِىٓ(to) whomātaytaآتيتءَاتَيْتَyou have givenujūrahunnaأجورهنأُجُورَهُنَّtheir bridal moneywamāوماوَمَاand whommalakatملكتمَلَكَتْyou rightfully possessyamīnukaيمينكيَمِينُكَyou rightfully possessmimmāممامِمَّآfrom those (whom)afāaأفاءأَفَآءَAllah has givenl-lahuاللهٱللَّهُAllah has givenʿalaykaعليكعَلَيْكَto you,wabanātiوبناتوَبَنَاتِand (the) daughtersʿammikaعمكعَمِّكَ(of) your paternal uncleswabanātiوبناتوَبَنَاتِand (the) daughtersʿammātikaعماتكعَمَّٰتِكَ(of) your paternal auntswabanātiوبناتوَبَنَاتِand (the) daughterskhālikaخالكخَالِكَ(of) your maternal uncleswabanātiوبناتوَبَنَاتِand (the) daughterskhālātikaخالاتكخَٰلَٰتِكَ(of) your maternal auntsallātīاللاتيٱلَّٰتِىwhohājarnaهاجرنهَاجَرْنَemigratedmaʿakaمعكمَعَكَwith you,wa-im'ra-atanوامرأةوَٱمْرَأَةًand a womanmu'minatanمؤمنةمُّؤْمِنَةًbelievinginإنإِنifwahabatوهبتوَهَبَتْshe givesnafsahāنفسهانَفْسَهَاherselflilnnabiyyiللنبيلِلنَّبِىِّto the Prophetinإنإِنْifarādaأرادأَرَادَwishesl-nabiyuالنبيٱلنَّبِىُّthe Prophetanأنأَنtoyastankiḥahāيستنكحهايَسْتَنكِحَهَاmarry her -khāliṣatanخالصةخَالِصَةًonlylakaلكلَّكَfor you,minمنمِنexcludingdūniدوندُونِexcludingl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers.qadقدقَدْCertainly,ʿalim'nāعلمناعَلِمْنَاWe knowmāمامَاwhatfaraḍnāفرضنافَرَضْنَاWe have made obligatoryʿalayhimعليهمعَلَيْهِمْupon themfīفيفِىٓconcerningazwājihimأزواجهمأَزْوَٰجِهِمْtheir wiveswamāوماوَمَاand whommalakatملكتمَلَكَتْthey rightfully possess,aymānuhumأيمانهمأَيْمَٰنُهُمْthey rightfully possess,likaylāلكيلالِكَيْلَاthat notyakūnaيكونيَكُونَshould beʿalaykaعليكعَلَيْكَon youḥarajunحرجحَرَجٌany discomfort.wakānaوكانوَكَانَAnd Allah isl-lahuاللهٱللَّهُAnd Allah isghafūranغفوراغَفُورًاOft-Forgiving,raḥīmanرحيمارَّحِيمًاMost MercifulO Prophet! Lo! We have made lawful unto thee thy wives unto whom thou hast paid their dowries, and those whom thy right hand possesseth of those whom Allah hath given thee as spoils of war, and the daughters of thine uncle on the father's side and the daughters of thine aunts on the father's side, and the daughters of thine uncle on the mother's side and the daughters of thine aunts on the mother's side who emigrated with thee, and a believing woman if she give herself unto the Prophet and the Prophet desire to ask her in marriage - a privilege for thee only, not for the (rest of) believers - We are Aware of that which We enjoined upon them concerning their wives and those whom their right hands possess - that thou mayst be free from blame, for Allah is ever Forgiving, Merciful.O Prophet, We have made lawful for you[42] your wives whose dowries[43] you have paid; any bondwomen you may own from the captives whom Allah has bestowed upon you; daughters of your paternal uncle, daughters of your paternal aunts, daughters of your maternal uncle, daughters of your maternal aunts who have migrated with you; and a believing woman who offers herself to the Prophet [without dowry] if the Prophet wishes to marry her, [this is] exclusively for you, not for the rest of the believers. We know well what We have ordained for them concerning their marriages and the bondwomen they may own, so that there would be no discomfort for you. And Allah is All-Forgiving, Most Merciful..O Prophet, indeed We have made lawful to you your wives to whom you have given their due compensation[1205] and those your right hand possesses from what Allāh has returned to you [of captives] and the daughters of your paternal uncles and the daughters of your paternal aunts and the daughters of your maternal uncles and the daughters of your maternal aunts who emigrated with you and a believing woman if she gives herself to the Prophet [and] if the Prophet wishes to marry her; [this is] only for you, excluding the [other] believers. We certainly know what We have made obligatory upon them concerning their wives and those their right hands possess, [but this is for you] in order that there will be upon you no discomfort [i.e., difficulty]. And ever is Allāh Forgiving and Merciful.O Prophet! We have made lawful to thee thy wives to whom thou hast paid their dowers; and those whom thy right hand possesses out of the prisoners of war whom Allah has assigned to thee; and daughters of thy paternal uncles and aunts, and daughters of thy maternal uncles and aunts, who migrated (from Makka) with thee; and any believing woman who dedicates her soul to the Prophet if the Prophet wishes to wed her;- this only for thee, and not for the Believers (at large); We know what We have appointed for them as to their wives and the captives whom their right hands possess;- in order that there should be no difficulty for thee. And Allah is Oft-Forgiving, Most Merciful. |
| 51 | ۞ تُرْجِي مَن تَشَآءُ مِنْهُنَّ وَتُـْٔوِيٓ إِلَيْكَ مَن تَشَآءُۖ وَمَنِ ٱبْتَغَيْتَ مِمَّنْ عَزَلْتَ فَلَا جُنَاحَ عَلَيْكَۚ ذَٰلِكَ أَدْنَىٰٓ أَن تَقَرَّ أَعْيُنُهُنَّ وَلَا يَحْزَنَّ وَيَرْضَيْنَ بِمَآ ءَاتَيْتَهُنَّ كُلُّهُنَّۚ وَٱللَّهُ يَعْلَمُ مَا فِي قُلُوبِكُمْۚ وَكَانَ ٱللَّهُ عَلِيمًا حَلِيمٗاtur'jīترجيتُرْجِىYou may defermanمنمَنwhomtashāuتشاءتَشَآءُyou willmin'hunnaمنهنمِنْهُنَّof themwatu'wīوتؤويوَتُـْٔوِىٓor you may takeilaykaإليكإِلَيْكَto yourselfmanمنمَنwhomtashāuتشاءتَشَآءُyou will.wamaniومنوَمَنِAnd whoeverib'taghaytaابتغيتٱبْتَغَيْتَyou desiremimmanممنمِمَّنْof those whomʿazaltaعزلتعَزَلْتَyou (had) set aside -falāفلافَلَاthen (there is) nojunāḥaجناحجُنَاحَblameʿalaykaعليكعَلَيْكَupon you.dhālikaذلكذَٰلِكَThatadnāأدنىأَدْنَىٰٓ(is) more suitableanأنأَنthattaqarraتقرتَقَرَّmay be cooledaʿyunuhunnaأعينهنأَعْيُنُهُنَّtheir eyeswalāولاوَلَاand notyaḥzannaيحزنيَحْزَنَّthey grievewayarḍaynaويرضينوَيَرْضَيْنَand they may be pleasedbimāبمابِمَآwith whatātaytahunnaآتيتهنءَاتَيْتَهُنَّyou have given them -kulluhunnaكلهنكُلُّهُنَّall of them.wal-lahuواللهوَٱللَّهُAnd Allahyaʿlamuيعلميَعْلَمُknowsmāمامَاwhatfīفيفِى(is) inqulūbikumقلوبكمقُلُوبِكُمْyour hearts.wakānaوكانوَكَانَAnd Allah isl-lahuاللهٱللَّهُAnd Allah isʿalīmanعليماعَلِيمًاAll-Knower,ḥalīmanحليماحَلِيمًاMost Forbearing.Thou canst defer whom thou wilt of them and receive unto thee whom thou wilt, and whomsoever thou desirest of those whom thou hast set aside (temporarily), it is no sin for thee (to receive her again); that is better; that they may be comforted and not grieve, and may all be pleased with what thou givest them. Allah knoweth what is in your hearts (O men), and Allah is ever Forgiving, Clement.You [O Prophet] may postpone [the turn of] whoever you wish [of your wives], and you may share your time with whoever of them you wish[44], and there is no blame on you if you call back any of those whose turn you have set aside. That is more likely that they will be content and not distressed, and that they will be satisfied with what you give them all. Allah knows what is in your hearts, and Allah is All-Knowing, Most Forbearing.You, [O Muḥammad], may put aside whom you will of them[1206] or take to yourself whom you will. And any that you desire of those [wives] from whom you had [temporarily] separated - there is no blame upon you [in returning her]. That is more suitable that they should be content and not grieve and that they should be satisfied with what you have given them - all of them. And Allāh knows what is in your hearts. And ever is Allāh Knowing and Forbearing.Thou mayest defer (the turn of) any of them that thou pleasest, and thou mayest receive any thou pleasest: and there is no blame on thee if thou invite one whose (turn) thou hadst set aside. This were nigher to the cooling of their eyes, the prevention of their grief, and their satisfaction - that of all of them - with that which thou hast to give them: and Allah knows (all) that is in your hearts: and Allah is All-Knowing, Most Forbearing. |
| 52 | لَّا يَحِلُّ لَكَ ٱلنِّسَآءُ مِنۢ بَعْدُ وَلَآ أَن تَبَدَّلَ بِهِنَّ مِنْ أَزْوَٰجٖ وَلَوْ أَعْجَبَكَ حُسْنُهُنَّ إِلَّا مَا مَلَكَتْ يَمِينُكَ وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَيْءٖ رَّقِيبٗاlāلالَّا(It is) notyaḥilluيحليَحِلُّlawfullakaلكلَكَfor youl-nisāuالنساءٱلنِّسَآءُ(to marry) womenminمنمِنۢafter (this)baʿduبعدبَعْدُafter (this)walāولاوَلَآand notanأنأَنtotabaddalaتبدلتَبَدَّلَexchangebihinnaبهنبِهِنَّthemminمنمِنْforazwājinأزواجأَزْوَٰجٍ(other) wiveswalawولووَلَوْeven ifaʿjabakaأعجبكأَعْجَبَكَpleases youḥus'nuhunnaحسنهنحُسْنُهُنَّtheir beauty,illāإلاإِلَّاexceptmāمامَاwhommalakatملكتمَلَكَتْyou rightfully possessyamīnukaيمينكيَمِينُكَyou rightfully possesswakānaوكانوَكَانَAnd Allah isl-lahuاللهٱللَّهُAnd Allah isʿalāعلىعَلَىٰoverkulliكلكُلِّallshayinشيءشَىْءٍthingsraqībanرقيبارَّقِيبًاan Observer.It is not allowed thee to take (other) women henceforth, nor that thou shouldst change them for other wives even though their beauty pleased thee, save those whom thy right hand possesseth. And Allah is ever Watcher over all things.It is not lawful for you [O Prophet] to marry more women henceforth, nor can you replace any of them with others, even if their beauty may please you, except those bondwomen whom you own. And Allah is ever Watchful over all things.Not lawful to you, [O Muḥammad], are [any additional] women after [this], nor [is it] for you to exchange them for [other] wives, even if their beauty were to please you, except what your right hand possesses. And ever is Allāh, over all things, an Observer.[1207]It is not lawful for thee (to marry more) women after this, nor to change them for (other) wives, even though their beauty attract thee, except any thy right hand should possess (as handmaidens): and Allah doth watch over all things. |
| 53 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَدْخُلُواْ بُيُوتَ ٱلنَّبِيِّ إِلَّآ أَن يُؤْذَنَ لَكُمْ إِلَىٰ طَعَامٍ غَيْرَ نَٰظِرِينَ إِنَىٰهُ وَلَٰكِنْ إِذَا دُعِيتُمْ فَٱدْخُلُواْ فَإِذَا طَعِمْتُمْ فَٱنتَشِرُواْ وَلَا مُسْتَـْٔنِسِينَ لِحَدِيثٍۚ إِنَّ ذَٰلِكُمْ كَانَ يُؤْذِي ٱلنَّبِيَّ فَيَسْتَحْيِۦ مِنكُمْۖ وَٱللَّهُ لَا يَسْتَحْيِۦ مِنَ ٱلْحَقِّۚ وَإِذَا سَأَلْتُمُوهُنَّ مَتَٰعٗا فَسْـَٔلُوهُنَّ مِن وَرَآءِ حِجَابٖۚ ذَٰلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّۚ وَمَا كَانَ لَكُمْ أَن تُؤْذُواْ رَسُولَ ٱللَّهِ وَلَآ أَن تَنكِحُوٓاْ أَزْوَٰجَهُ مِنۢ بَعْدِهِۦٓ أَبَدًاۚ إِنَّ ذَٰلِكُمْ كَانَ عِندَ ٱللَّهِ عَظِيمًاyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُواْO you who believe!lāلالَا(Do) nottadkhulūتدخلواتَدْخُلُواْenterbuyūtaبيوتبُيُوتَ(the) housesl-nabiyiالنبيٱلنَّبِىِّ(of) the Prophetillāإلاإِلَّآexceptanأنأَنwhenyu'dhanaيؤذنيُؤْذَنَpermission is givenlakumلكملَكُمْto youilāإلىإِلَىٰforṭaʿāminطعامطَعَامٍa meal,ghayraغيرغَيْرَwithoutnāẓirīnaناظريننَٰظِرِينَawaitingināhuإناهإِنَىٰهُits preparation.walākinولكنوَلَٰكِنْButidhāإذاإِذَاwhenduʿītumدعيتمدُعِيتُمْyou are invited,fa-ud'khulūفادخلوافَٱدْخُلُواْthen enter;fa-idhāفإذافَإِذَاand whenṭaʿim'tumطعمتمطَعِمْتُمْyou have eaten,fa-intashirūفانتشروافَٱنتَشِرُواْthen dispersewalāولاوَلَاand notmus'tanisīnaمستأنسينمُسْتَـْٔنِسِينَseeking to remainliḥadīthinلحديثلِحَدِيثٍfor a conversation.innaإنإِنَّIndeed,dhālikumذلكمذَٰلِكُمْthatkānaكانكَانَwasyu'dhīيؤذييُؤْذِىtroublingl-nabiyaالنبيٱلنَّبِىَّthe Prophet,fayastaḥyīفيستحييفَيَسْتَحْىِۦand he is shyminkumمنكممِنكُمْof (dismissing) you.wal-lahuواللهوَٱللَّهُBut Allahlāلالَاis not shyyastaḥyīيستحيييَسْتَحْىِۦis not shyminaمنمِنَofl-ḥaqiالحقٱلْحَقِّthe truth.wa-idhāوإذاوَإِذَاAnd whensa-altumūhunnaسألتموهنسَأَلْتُمُوهُنَّyou ask themmatāʿanمتاعامَتَٰعًا(for) anythingfasalūhunnaفاسألوهنفَسْـَٔلُوهُنَّthen ask themminمنمِنfromwarāiوراءوَرَآءِbehindḥijābinحجابحِجَابٍa screen.dhālikumذلكمذَٰلِكُمْThataṭharuأطهرأَطْهَرُ(is) purerliqulūbikumلقلوبكملِقُلُوبِكُمْfor your heartswaqulūbihinnaوقلوبهنوَقُلُوبِهِنَّand their hearts.wamāوماوَمَاAnd notkānaكانكَانَislakumلكملَكُمْfor youanأنأَنthattu'dhūتؤذواتُؤْذُواْyou troublerasūlaرسولرَسُولَ(the) Messengerl-lahiاللهٱللَّهِ(of) Allahwalāولاوَلَآand notanأنأَنthattankiḥūتنكحواتَنكِحُوٓاْyou should marryazwājahuأزواجهأَزْوَٰجَهُhis wivesminمنمِنۢafter him,baʿdihiبعدهبَعْدِهِۦٓafter him,abadanأبداأَبَدًاever.innaإنإِنَّIndeed,dhālikumذلكمذَٰلِكُمْthatkānaكانكَانَisʿindaعندعِندَnearl-lahiاللهٱللَّهِAllahʿaẓīmanعظيماعَظِيمًاan enormity.O Ye who believe! Enter not the dwellings of the Prophet for a meal without waiting for the proper time, unless permission be granted you. But if ye are invited, enter, and, when your meal is ended, then disperse. Linger not for conversation. Lo! that would cause annoyance to the Prophet, and he would be shy of (asking) you (to go); but Allah is not shy of the truth. And when ye ask of them (the wives of the Prophet) anything, ask it of them from behind a curtain. That is purer for your hearts and for their hearts. And it is not for you to cause annoyance to the messenger of Allah, nor that ye should ever marry his wives after him. Lo! that in Allah's sight would be an enormity.O you who believe, do not enter the houses of the Prophet unless you are given permission for a meal; not so early as to wait for the meal to be prepared. But if you are invited, then enter, and when you have eaten, then disperse, without lingering for conversation. Such [behavior] causes annoyance to the Prophet; he is too shy to express it to you, but Allah is not shy of [telling] the truth. And if you ask his wives for something, ask them from behind a screen; that is purer for your hearts and their hearts. It is not lawful for you to cause annoyance to Allah’s Messenger, or to ever marry his wives after him, for that is indeed an enormous sin before Allah.O you who have believed, do not enter the houses of the Prophet except when you are permitted for a meal, without awaiting its readiness. But when you are invited, then enter; and when you have eaten, disperse without seeking to remain for conversation. Indeed, that [behavior] was troubling the Prophet, and he is shy of [dismissing] you. But Allāh is not shy of the truth. And when you ask [his wives] for something, ask them from behind a partition. That is purer for your hearts and their hearts. And it is not [conceivable or lawful] for you to harm the Messenger of Allāh or to marry his wives after him, ever. Indeed, that would be in the sight of Allāh an enormity.O ye who believe! Enter not the Prophet's houses,- until leave is given you,- for a meal, (and then) not (so early as) to wait for its preparation: but when ye are invited, enter; and when ye have taken your meal, disperse, without seeking familiar talk. Such (behaviour) annoys the Prophet: he is ashamed to dismiss you, but Allah is not ashamed (to tell you) the truth. And when ye ask (his ladies) for anything ye want, ask them from before a screen: that makes for greater purity for your hearts and for theirs. Nor is it right for you that ye should annoy Allah's Messenger, or that ye should marry his widows after him at any time. Truly such a thing is in Allah's sight an enormity. |
| 54 | إِن تُبْدُواْ شَيْـًٔا أَوْ تُخْفُوهُ فَإِنَّ ٱللَّهَ كَانَ بِكُلِّ شَيْءٍ عَلِيمٗاinإنإِنWhethertub'dūتبدواتُبْدُواْyou revealshayanشيئاشَيْـًٔاa thingawأوأَوْortukh'fūhuتخفوهتُخْفُوهُconceal it,fa-innaفإنفَإِنَّindeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَisbikulliبكلبِكُلِّof allshayinشيءشَىْءٍthingsʿalīmanعليماعَلِيمًاAll-Knower.Whether ye divulge a thing or keep it hidden, lo! Allah is ever Knower of all things.Whether you reveal something or conceal it, Allah is All-Knowing of everything.Whether you reveal a thing or conceal it, indeed Allāh is ever, of all things, Knowing.Whether ye reveal anything or conceal it, verily Allah has full knowledge of all things. |
| 55 | لَّا جُنَاحَ عَلَيْهِنَّ فِيٓ ءَابَآئِهِنَّ وَلَآ أَبْنَآئِهِنَّ وَلَآ إِخْوَٰنِهِنَّ وَلَآ أَبْنَآءِ إِخْوَٰنِهِنَّ وَلَآ أَبْنَآءِ أَخَوَٰتِهِنَّ وَلَا نِسَآئِهِنَّ وَلَا مَا مَلَكَتْ أَيْمَٰنُهُنَّ وَٱتَّقِينَ ٱللَّهَۚ إِنَّ ٱللَّهَ كَانَ عَلَىٰ كُلِّ شَيْءٖ شَهِيدًاlāلالَّا(There is) nojunāḥaجناحجُنَاحَblameʿalayhinnaعليهنعَلَيْهِنَّupon themfīفيفِىٓconcerningābāihinnaآبائهنءَابَآئِهِنَّtheir fatherswalāولاوَلَآand notabnāihinnaأبنائهنأَبْنَآئِهِنَّtheir sonswalāولاوَلَآand notikh'wānihinnaإخوانهنإِخْوَٰنِهِنَّtheir brotherswalāولاوَلَآand notabnāiأبناءأَبْنَآءِsonsikh'wānihinnaإخوانهنإِخْوَٰنِهِنَّ(of) their brotherswalāولاوَلَآand notabnāiأبناءأَبْنَآءِsonsakhawātihinnaأخواتهنأَخَوَٰتِهِنَّ(of) their sisterswalāولاوَلَاand notnisāihinnaنسائهننِسَآئِهِنَّtheir womenwalāولاوَلَاand notmāمامَاwhatmalakatملكتمَلَكَتْthey rightfully possess.aymānuhunnaأيمانهنأَيْمَٰنُهُنَّthey rightfully possess.wa-ittaqīnaواتقينوَٱتَّقِينَAnd fearl-lahaاللهٱللَّهَAllah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَisʿalāعلىعَلَىٰoverkulliكلكُلِّallshayinشيءشَىْءٍthingsshahīdanشهيداشَهِيدًاa Witness.It is no sin for them (thy wives) to converse freely) with their fathers, or their sons, or their brothers, or their brothers' sons, or the sons of their sisters or of their own women, or their slaves. O women! Keep your duty to Allah. Lo! Allah is ever Witness over all things.There is no blame on the Prophet’s wives [if they are seen unveiled] by their fathers[45], their sons, their brothers, their brothers’ sons, their sisters’ sons[46], their fellow [Muslim] women, and their slaves whom they own. And fear Allah [O Prophet’s wives], for Allah is Witness over all things.There is no blame upon them [i.e., women] concerning their fathers or their sons or their brothers or their brothers' sons or their sisters' sons or their women or those their right hands possess [i.e., slaves].[1208] And fear Allāh. Indeed Allāh is ever, over all things, Witness.There is no blame (on these ladies if they appear) before their fathers or their sons, their brothers, or their brother's sons, or their sisters' sons, or their women, or the (slaves) whom their right hands possess. And, (ladies), fear Allah; for Allah is Witness to all things. |
| 56 | إِنَّ ٱللَّهَ وَمَلَٰٓئِكَتَهُ يُصَلُّونَ عَلَى ٱلنَّبِيِّۚ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ صَلُّواْ عَلَيْهِ وَسَلِّمُواْ تَسْلِيمًاinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahwamalāikatahuوملائكتهوَمَلَٰٓئِكَتَهُand His Angelsyuṣallūnaيصلونيُصَلُّونَsend blessingsʿalāعلىعَلَىuponl-nabiyiالنبيٱلنَّبِىِّthe Prophet.yāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُواْO you who believe!ṣallūصلواصَلُّواْSend blessingsʿalayhiعليهعَلَيْهِon himwasallimūوسلمواوَسَلِّمُواْand greet himtaslīmanتسليماتَسْلِيمًا(with) greetings.Lo! Allah and His angels shower blessings on the Prophet. O ye who believe! Ask blessings on him and salute him with a worthy salutation.Indeed, Allah sends His blessings upon the Prophet, and His angels pray for him. O you who believe, invoke Allah’s blessings upon him and send him greetings of peace.Indeed, Allāh confers blessing upon the Prophet, and His angels [ask Him to do so]. O you who have believed, ask [Allāh to confer] blessing upon him and ask [Allāh to grant him] peace.Allah and His angels send blessings on the Prophet: O ye that believe! Send ye blessings on him, and salute him with all respect. |
| 57 | إِنَّ ٱلَّذِينَ يُؤْذُونَ ٱللَّهَ وَرَسُولَهُ لَعَنَهُمُ ٱللَّهُ فِي ٱلدُّنْيَا وَٱلْأٓخِرَةِ وَأَعَدَّ لَهُمْ عَذَابٗا مُّهِينٗاinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyu'dhūnaيؤذونيُؤْذُونَannoyl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُand His Messenger,laʿanahumuلعنهملَعَنَهُمُAllah has cursed theml-lahuاللهٱللَّهُAllah has cursed themfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldwal-ākhiratiوالآخرةوَٱلْءَاخِرَةِand the Hereafterwa-aʿaddaوأعدوَأَعَدَّand preparedlahumلهملَهُمْfor themʿadhābanعذاباعَذَابًاa punishmentmuhīnanمهينامُّهِينًاhumiliating.Lo! those who malign Allah and His messenger, Allah hath cursed them in the world and the Hereafter, and hath prepared for them the doom of the disdained.Those who offend Allah[47] and His Messenger[48] are cursed by Allah in this world and in the Hereafter, and He has prepared for them a humiliating punishment.Indeed, those who abuse Allāh and His Messenger - Allāh has cursed them in this world and the Hereafter and prepared for them a humiliating punishment.Those who annoy Allah and His Messenger - Allah has cursed them in this World and in the Hereafter, and has prepared for them a humiliating Punishment. |
| 58 | وَٱلَّذِينَ يُؤْذُونَ ٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ بِغَيْرِ مَا ٱكْتَسَبُواْ فَقَدِ ٱحْتَمَلُواْ بُهْتَٰنٗا وَإِثْمٗا مُّبِينٗاwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyu'dhūnaيؤذونيُؤْذُونَharml-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believing menwal-mu'minātiوالمؤمناتوَٱلْمُؤْمِنَٰتِand the believing womenbighayriبغيربِغَيْرِfor other thanmāمامَاwhatik'tasabūاكتسبواٱكْتَسَبُواْthey have earned,faqadiفقدفَقَدِthen certainly,iḥ'tamalūاحتملواٱحْتَمَلُواْthey bearbuh'tānanبهتانابُهْتَٰنًاfalse accusationwa-ith'manوإثماوَإِثْمًاand sinmubīnanمبينامُّبِينًاmanifest.And those who malign believing men and believing women undeservedly, they bear the guilt of slander and manifest sin.Those who abuse believing men and women[49] for something they did not commit, will bear the burden of slander and flagrant sin.And those who harm believing men and believing women for [something] other than what they have earned [i.e., deserved] have certainly borne upon themselves a slander and manifest sin.And those who annoy believing men and women undeservedly, bear (on themselves) a calumny and a glaring sin. |
| 59 | يَٰٓأَيُّهَا ٱلنَّبِيُّ قُل لِّأَزْوَٰجِكَ وَبَنَاتِكَ وَنِسَآءِ ٱلْمُؤْمِنِينَ يُدْنِينَ عَلَيْهِنَّ مِن جَلَٰبِيبِهِنَّۚ ذَٰلِكَ أَدْنَىٰٓ أَن يُعْرَفْنَ فَلَا يُؤْذَيْنَ وَكَانَ ٱللَّهُ غَفُورٗا رَّحِيمٗاyāayyuhāيا أيهايَٰٓأَيُّهَاO Prophet!l-nabiyuالنبيٱلنَّبِىُّO Prophet!qulقلقُلSayli-azwājikaلأزواجكلِّأَزْوَٰجِكَto your wiveswabanātikaوبناتكوَبَنَاتِكَand your daughterswanisāiونساءوَنِسَآءِand (the) womenl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَ(of) the believersyud'nīnaيدنينيُدْنِينَto drawʿalayhinnaعليهنعَلَيْهِنَّover themselvesminمنمِن[of]jalābībihinnaجلابيبهنجَلَٰبِيبِهِنَّtheir outer garments.dhālikaذلكذَٰلِكَThatadnāأدنىأَدْنَىٰٓ(is) more suitableanأنأَنthatyuʿ'rafnaيعرفنيُعْرَفْنَthey should be knownfalāفلافَلَاand notyu'dhaynaيؤذينيُؤْذَيْنَharmed.wakānaوكانوَكَانَAnd isl-lahuاللهٱللَّهُAllahghafūranغفوراغَفُورًاOft-Forgiving,raḥīmanرحيمارَّحِيمًاMost Merciful.O Prophet! Tell thy wives and thy daughters and the women of the believers to draw their cloaks close round them (when they go abroad). That will be better, so that they may be recognised and not annoyed. Allah is ever Forgiving, Merciful.O Prophet, tell your wives and your daughters, and the believing women to draw their outer garments[50] over themselves; that is more likely that they will be known [as chaste women] and will not be harassed. And Allah is All-Forgiving, Most Merciful.O Prophet, tell your wives and your daughters and the women of the believers to bring down over themselves [part] of their outer garments.[1209] That is more suitable that they will be known[1210] and not be abused. And ever is Allāh Forgiving and Merciful.[1211]O Prophet! Tell thy wives and daughters, and the believing women, that they should cast their outer garments over their persons (when abroad): that is most convenient, that they should be known (as such) and not molested. And Allah is Oft-Forgiving, Most Merciful. |
| 60 | ۞ لَّئِن لَّمْ يَنتَهِ ٱلْمُنَٰفِقُونَ وَٱلَّذِينَ فِي قُلُوبِهِم مَّرَضَ وَٱلْمُرْجِفُونَ فِي ٱلْمَدِينَةِ لَنُغْرِيَنَّكَ بِهِمْ ثُمَّ لَا يُجَاوِرُونَكَ فِيهَآ إِلَّا قَلِيلٗاla-inلئنلَّئِنIflamلملَّمْ(do) notyantahiينتهيَنتَهِceasel-munāfiqūnaالمنافقونٱلْمُنَٰفِقُونَthe hypocriteswa-alladhīnaوالذينوَٱلَّذِينَand those whofīفيفِىinqulūbihimقلوبهمقُلُوبِهِمtheir heartsmaraḍunمرضمَّرَضٌ(is) a diseasewal-mur'jifūnaوالمرجفونوَٱلْمُرْجِفُونَand those who spread rumorsfīفيفِىinl-madīnatiالمدينةٱلْمَدِينَةِthe city,lanugh'riyannakaلنغرينكلَنُغْرِيَنَّكَWe will let you overpower them,bihimبهمبِهِمْWe will let you overpower them,thummaثمثُمَّthenlāلالَاnotyujāwirūnakaيجاورونكيُجَاوِرُونَكَthey will remain your neighborsfīhāفيهافِيهَآthereinillāإلاإِلَّاexceptqalīlanقليلاقَلِيلًا(for) a little,If the hypocrites, and those in whose hearts is a disease, and the alarmists in the city do not cease, We verily shall urge thee on against them, then they will be your neighbours in it but a little while.If the hypocrites and those who have sickness in their hearts[51], and the rumormongers in Madinah do not desist, We will surely instruct you [O Prophet] to overpower them, then they will not remain in the city with you except for a short while.If the hypocrites and those in whose hearts is disease[1212] and those who spread rumors in al-Madīnah do not cease, We will surely incite you against them; then they will not remain your neighbors therein except for a little,Truly, if the Hypocrites, and those in whose hearts is a disease, and those who stir up sedition in the City, desist not, We shall certainly stir thee up against them: Then will they not be able to stay in it as thy neighbours for any length of time: |
| 61 | مَّلْعُونِينَۖ أَيْنَمَا ثُقِفُوٓاْ أُخِذُواْ وَقُتِّلُواْ تَقْتِيلٗاmalʿūnīnaملعونينمَّلْعُونِينَAccursed,aynamāأينماأَيْنَمَاwhereverthuqifūثقفواثُقِفُوٓاْthey are found,ukhidhūأخذواأُخِذُواْthey are seizedwaquttilūوقتلواوَقُتِّلُواْand massacred completely.taqtīlanتقتيلاتَقْتِيلًاand massacred completely.Accursed, they will be seized wherever found and slain with a (fierce) slaughter.They are cursed; wherever they are found they should be seized and killed outright[52].Accursed wherever they are found, [being] seized and massacred completely.They shall have a curse on them: whenever they are found, they shall be seized and slain (without mercy). |
| 62 | سُنَّةَ ٱللَّهِ فِي ٱلَّذِينَ خَلَوْاْ مِن قَبْلُۖ وَلَن تَجِدَ لِسُنَّةِ ٱللَّهِ تَبْدِيلٗاsunnataسنةسُنَّةَ(Such is the) Wayl-lahiاللهٱللَّهِ(of) Allahfīفيفِىwithalladhīnaالذينٱلَّذِينَthose whokhalawخلواخَلَوْاْpassed awayminمنمِنbeforeqabluقبلقَبْلُbeforewalanولنوَلَنand nevertajidaتجدتَجِدَyou will findlisunnatiلسنةلِسُنَّةِin (the) Wayl-lahiاللهٱللَّهِ(of) Allahtabdīlanتبديلاتَبْدِيلًاany change.That was the way of Allah in the case of those who passed away of old; thou wilt not find for the way of Allah aught of power to change.Such was Allah’s way with those [hypocrites] who came before, and you will find no change in Allah’s way.[This is] the established way of Allāh with those who passed on before; and you will not find in the way of Allāh any change.(Such was) the practice (approved) of Allah among those who lived aforetime: No change wilt thou find in the practice (approved) of Allah. |
| 63 | يَسْـَٔلُكَ ٱلنَّاسُ عَنِ ٱلسَّاعَةِۖ قُلْ إِنَّمَا عِلْمُهَا عِندَ ٱللَّهِۚ وَمَا يُدْرِيكَ لَعَلَّ ٱلسَّاعَةَ تَكُونُ قَرِيبًاyasalukaيسألكيَسْـَٔلُكَAsk youl-nāsuالناسٱلنَّاسُthe peopleʿaniعنعَنِaboutl-sāʿatiالساعةٱلسَّاعَةِthe Hour.qulقلقُلْSay,innamāإنماإِنَّمَا"Onlyʿil'muhāعلمهاعِلْمُهَاits knowledgeʿindaعندعِندَ(is) withl-lahiاللهٱللَّهِAllah.wamāوماوَمَاAnd whatyud'rīkaيدريكيُدْرِيكَwill make you know?laʿallaلعللَعَلَّPerhapsl-sāʿataالساعةٱلسَّاعَةَthe Hourtakūnuتكونتَكُونُisqarībanقريباقَرِيبًاnear."Men ask thee of the Hour. Say: The knowledge of it is with Allah only. What can convey (the knowledge) unto thee? It may be that the Hour is nigh.People ask you [O Prophet] concerning the Hour. Say, “Its knowledge is only with Allah.” How could you know? Perhaps the Hour is near.People ask you concerning the Hour. Say, "Knowledge of it is only with Allāh. And what may make you perceive? Perhaps the Hour is near."Men ask thee concerning the Hour: Say, "The knowledge thereof is with Allah (alone)": and what will make thee understand?- perchance the Hour is nigh! |
| 64 | إِنَّ ٱللَّهَ لَعَنَ ٱلْكَٰفِرِينَ وَأَعَدَّ لَهُمْ سَعِيرًاinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlaʿanaلعنلَعَنَhas cursedl-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelieverswa-aʿaddaوأعدوَأَعَدَّand has preparedlahumلهملَهُمْfor themsaʿīranسعيراسَعِيرًاa Blaze,Lo! Allah hath cursed the disbelievers, and hath prepared for them a flaming fire,Indeed, Allah has cursed the disbelievers and has prepared for them a Blazing Fire,Indeed, Allāh has cursed the disbelievers and prepared for them a Blaze.Verily Allah has cursed the Unbelievers and prepared for them a Blazing Fire,- |
| 65 | خَٰلِدِينَ فِيهَآ أَبَدٗاۖ لَّا يَجِدُونَ وَلِيّٗا وَلَا نَصِيرٗاkhālidīnaخالدينخَٰلِدِينَAbidingfīhāفيهافِيهَآthereinabadanأبداأَبَدًاforever,lāلالَّاnotyajidūnaيجدونيَجِدُونَthey will findwaliyyanولياوَلِيًّاany protectorwalāولاوَلَاand notnaṣīranنصيرانَصِيرًاany helper.Wherein they will abide for ever. They will find (then) no protecting friend nor helper.abiding therein forever, never will they find any protector or helper.Abiding therein forever, they will not find a protector or a helper.To dwell therein for ever: no protector will they find, nor helper. |
| 66 | يَوْمَ تُقَلَّبُ وُجُوهُهُمْ فِي ٱلنَّارِ يَقُولُونَ يَٰلَيْتَنَآ أَطَعْنَا ٱللَّهَ وَأَطَعْنَا ٱلرَّسُولَاyawmaيوميَوْمَ(The) Daytuqallabuتقلبتُقَلَّبُwill be turned aboutwujūhuhumوجوههموُجُوهُهُمْtheir facesfīفيفِىinl-nāriالنارٱلنَّارِthe Fireyaqūlūnaيقولونيَقُولُونَthey will say,yālaytanāيا ليتنايَٰلَيْتَنَآ"O we wishaṭaʿnāأطعناأَطَعْنَاwe (had) obeyedl-lahaاللهٱللَّهَAllahwa-aṭaʿnāوأطعناوَأَطَعْنَاand obeyedl-rasūlāالرسولاٱلرَّسُولَاthe Messenger!"On the day when their faces are turned over in the Fire, they say: Oh, would that we had obeyed Allah and had obeyed His messenger!On the Day when their faces are turned over in the Fire, they will say, “Would that we had obeyed Allah and obeyed the Messenger!”The Day their faces will be turned about in the Fire, they will say, "How we wish we had obeyed Allāh and obeyed the Messenger."The Day that their faces will be turned upside down in the Fire, they will say: "Woe to us! Would that we had obeyed Allah and obeyed the Messenger!" |
| 67 | وَقَالُواْ رَبَّنَآ إِنَّآ أَطَعْنَا سَادَتَنَا وَكُبَرَآءَنَا فَأَضَلُّونَا ٱلسَّبِيلَاwaqālūوقالواوَقَالُواْAnd they will say,rabbanāربنارَبَّنَآ"Our Lord!innāإناإِنَّآIndeed, weaṭaʿnāأطعناأَطَعْنَا[we] obeyedsādatanāسادتناسَادَتَنَاour chiefswakubarāanāوكبراءناوَكُبَرَآءَنَاand our great men,fa-aḍallūnāفأضلونافَأَضَلُّونَاand they misled usl-sabīlāالسبيلاٱلسَّبِيلَا(from) the Way.And they say: Our Lord! Lo! we obeyed our princes and great men, and they misled us from the Way.They will say, “Our Lord, we obeyed our chiefs and our elders[53], but they led us astray from the [right] way.And they will say, "Our Lord, indeed we obeyed our masters and our dignitaries,[1213] and they led us astray from the [right] way.And they would say: "Our Lord! We obeyed our chiefs and our great ones, and they misled us as to the (right) Path. |
| 68 | رَبَّنَآ ءَاتِهِمْ ضِعْفَيْنِ مِنَ ٱلْعَذَابِ وَٱلْعَنْهُمْ لَعْنٗا كَبِيرٗاrabbanāربنارَبَّنَآOur Lord!ātihimآتهمءَاتِهِمْGive themḍiʿ'fayniضعفينضِعْفَيْنِdoubleminaمنمِنَ[of]l-ʿadhābiالعذابٱلْعَذَابِpunishmentwal-ʿanhumوالعنهموَٱلْعَنْهُمْand curse themlaʿnanلعنالَعْنًا(with) a cursekabīranكبيراكَبِيرًاgreat."Our Lord! Oh, give them double torment and curse them with a mighty curse.Our Lord, give them a double punishment and curse them with a mighty curse.”Our Lord, give them double the punishment and curse them with a great curse.""Our Lord! Give them double Penalty and curse them with a very great Curse!" |
| 69 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَكُونُواْ كَٱلَّذِينَ ءَاذَوْاْ مُوسَىٰ فَبَرَّأَهُ ٱللَّهُ مِمَّا قَالُواْۚ وَكَانَ عِندَ ٱللَّهِ وَجِيهٗاyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُواْO you who believe!lāلالَا(Do) nottakūnūتكونواتَكُونُواْbeka-alladhīnaكالذينكَٱلَّذِينَlike those whoādhawآذواءَاذَوْاْabusedmūsāموسىمُوسَىٰMusafabarra-ahuفبرأهفَبَرَّأَهُthen Allah cleared himl-lahuاللهٱللَّهُthen Allah cleared himmimmāممامِمَّاof whatqālūقالواقَالُواْthey said.wakānaوكانوَكَانَAnd he wasʿindaعندعِندَnearl-lahiاللهٱللَّهِAllahwajīhanوجيهاوَجِيهًاhonorable.O ye who believe! Be not as those who slandered Moses, but Allah proved his innocence of that which they alleged, and he was well esteemed in Allah's sight.O you who believe, do not be like those who maligned Moses[54], but Allah cleared him of what they said; he was highly honored before Allah.O you who have believed, be not like those who abused Moses; then Allāh cleared him of what they said. And he, in the sight of Allāh, was distinguished.O ye who believe! Be ye not like those who vexed and insulted Moses, but Allah cleared him of the (calumnies) they had uttered: and he was honourable in Allah's sight. |
| 70 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ وَقُولُواْ قَوْلٗا سَدِيدٗاyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُواْO you who believe!ittaqūاتقواٱتَّقُواْFearl-lahaاللهٱللَّهَAllahwaqūlūوقولواوَقُولُواْand speakqawlanقولاقَوْلًاa wordsadīdanسديداسَدِيدًاright.O ye who believe! Guard your duty to Allah, and speak words straight to the point;O you who believe, fear Allah and say what is right,O you who have believed, fear Allāh and speak words of appropriate justice.O ye who believe! Fear Allah, and (always) say a word directed to the Right: |
| 71 | يُصْلِحْ لَكُمْ أَعْمَٰلَكُمْ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَمَن يُطِعِ ٱللَّهَ وَرَسُولَهُ فَقَدْ فَازَ فَوْزًا عَظِيمًاyuṣ'liḥيصلحيُصْلِحْHe will amendlakumلكملَكُمْfor youaʿmālakumأعمالكمأَعْمَٰلَكُمْyour deedswayaghfirويغفروَيَغْفِرْand forgivelakumلكملَكُمْfor youdhunūbakumذنوبكمذُنُوبَكُمْyour sins.wamanومنوَمَنAnd whoeveryuṭiʿiيطعيُطِعِobeysl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُand His Messengerfaqadفقدفَقَدْcertainlyfāzaفازفَازَhas attainedfawzanفوزافَوْزًاan attainmentʿaẓīmanعظيماعَظِيمًاgreat.He will adjust your works for you and will forgive you your sins. Whosoever obeyeth Allah and His messenger, he verily hath gained a signal victory.He will guide you to righteous deeds and forgive your sins. Whoever obeys Allah and His Messenger will surely achieve a supreme triumph.He will [then] amend for you your deeds and forgive you your sins. And whoever obeys Allāh and His Messenger has certainly attained a great attainment.That He may make your conduct whole and sound and forgive you your sins: He that obeys Allah and His Messenger, has already attained the highest achievement. |
| 72 | إِنَّا عَرَضْنَا ٱلْأَمَانَةَ عَلَى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱلْجِبَالِ فَأَبَيْنَ أَن يَحْمِلْنَهَا وَأَشْفَقْنَ مِنْهَا وَحَمَلَهَا ٱلْإِنسَٰنُۖ إِنَّهُ كَانَ ظَلُومٗا جَهُولٗاinnāإناإِنَّاIndeed, Weʿaraḍnāعرضناعَرَضْنَا[We] offeredl-amānataالأمانةٱلْأَمَانَةَthe Trustʿalāعلىعَلَىtol-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earthwal-jibāliوالجبالوَٱلْجِبَالِand the mountains,fa-abaynaفأبينفَأَبَيْنَbut they refusedanأنأَنtoyaḥmil'nahāيحملنهايَحْمِلْنَهَاbear itwa-ashfaqnaوأشفقنوَأَشْفَقْنَand they fearedmin'hāمنهامِنْهَاfrom it;waḥamalahāوحملهاوَحَمَلَهَاbut bore itl-insānuالإنسانٱلْإِنسَٰنُthe man.innahuإنهإِنَّهُIndeed, hekānaكانكَانَwasẓalūmanظلوماظَلُومًاunjustjahūlanجهولاجَهُولًاignorant.Lo! We offered the trust unto the heavens and the earth and the hills, but they shrank from bearing it and were afraid of it. And man assumed it. Lo! he hath proved a tyrant and a fool.Indeed, We offered the Trust[55] to the heavens, the earth, and the mountains, yet they refused[56] to bear it and were afraid of it. But man assumed it; he is indeed wrongful and ignorant[57].Indeed, We offered the Trust[1214] to the heavens and the earth and the mountains, and they declined to bear it and feared it; but man [undertook to] bear it. Indeed, he was unjust and ignorant.[1215]We did indeed offer the Trust to the Heavens and the Earth and the Mountains; but they refused to undertake it, being afraid thereof: but man undertook it;- He was indeed unjust and foolish;- |
| 73 | لِّيُعَذِّبَ ٱللَّهُ ٱلْمُنَٰفِقِينَ وَٱلْمُنَٰفِقَٰتِ وَٱلْمُشْرِكِينَ وَٱلْمُشْرِكَٰتِ وَيَتُوبَ ٱللَّهُ عَلَى ٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ وَكَانَ ٱللَّهُ غَفُورٗا رَّحِيمَۢاliyuʿadhibaليعذبلِّيُعَذِّبَSo that Allah may punishl-lahuاللهٱللَّهُSo that Allah may punishl-munāfiqīnaالمنافقينٱلْمُنَٰفِقِينَthe hypocrite menwal-munāfiqātiوالمنافقاتوَٱلْمُنَٰفِقَٰتِand the hypocrite womenwal-mush'rikīnaوالمشركينوَٱلْمُشْرِكِينَand the polytheist menwal-mush'rikātiوالمشركاتوَٱلْمُشْرِكَٰتِand the polytheist womenwayatūbaويتوبوَيَتُوبَand Allah will turn (in Mercy)l-lahuاللهٱللَّهُand Allah will turn (in Mercy)ʿalāعلىعَلَىtol-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believing menwal-mu'minātiوالمؤمناتوَٱلْمُؤْمِنَٰتِand the believing women.wakānaوكانوَكَانَAnd Allah isl-lahuاللهٱللَّهُAnd Allah isghafūranغفوراغَفُورًاOft-Forgiving,raḥīmanرحيمارَّحِيمًۢاMost Merciful.So Allah punisheth hypocritical men and hypocritical women, and idolatrous men and idolatrous women. But Allah pardoneth believing men and believing women, and Allah is ever Forgiving, Merciful.[As a result of that] Allah will punish the hypocrite men and women, and the polytheist men and women, and Allah will accept the repentance of the believing men and women, for Allah is All-Forgiving, Most Merciful[58].[It[1216] was] so that Allāh may punish the hypocrite men and hypocrite women and the men and women who associate others with Him and that Allāh may accept repentance from the believing men and believing women. And ever is Allāh Forgiving and Merciful.(With the result) that Allah has to punish the Hypocrites, men and women, and the Unbelievers, men and women, and Allah turns in Mercy to the Believers, men and women: for Allah is Oft-Forgiving, Most Merciful. |
| ﱏ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ ﱍ ﱎ |
| ﱝ | ﱐ ﱑ ﱒ ﱓ ﱔ ﱕﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ |
| ﱥ | ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤ |
| ﲆ | ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ |
| ﲦ | ﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ ﲢ ﲣ ﲤ ﲥ |
| ﳇ | ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ ﳆ |
| ﱓ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ |
| ﱝ | ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ |
| ﱴ | ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ |
| ﲅ | ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ |
| ﲌ | ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ |
| ﲚ | ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ |
| ﲶ | ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ ﲴ ﲵ |
| ﳅ | ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ |
| ﳔ | ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎﳏ ﳐ ﳑ ﳒ ﳓ |
| ﱐ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ |
| ﱪ | ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ |
| ﱻ | ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ |
| ﲣ | ﱼ ﱽﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ |
| ﲽ | ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ |
| ﳏ | ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ |
| ﳣ | ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜﳝ ﳞ ﳟ ﳠ ﳡ ﳢ |
| ﱕ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ |
| ﱧ | ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥ ﱦ |
| ﱺ | ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ |
| ﲋ | ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ |
| ﲚ | ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ |
| ﲪ | ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ |
| ﲹ | ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ |
| ﳋ | ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈ ﳉ ﳊ |
| ﱐ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ |
| ﱥ | ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ |
| ﲁ | ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ |
| ﲑ | ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ ﲏ ﲐ |
| ﲰ | ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ |
| ﱚ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ |
| ﲍ | ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ |
| ﲦ | ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ ﲥ |
| ﲵ | ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ ﲴ |
| ﳈ | ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ |
| ﳐ | ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ |
| ﳔ | ﳑ ﳒ ﳓ |
| ﳣ | ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞﳟ ﳠ ﳡ ﳢ |
| ﱊ | ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ |
| ﱒ | ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ |
| ﱙ | ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ |
| ﱢ | ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ |
| ﱰ | ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ |
| ﲈ | ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ |
| ﳈ | ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ |
| ﱩ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧ ﱨ |
| ﲄ | ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ |
| ﳐ | ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ |
| ﳜ | ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ |
| ﱡ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ |
| ﱰ | ﱢ ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ |
| ﱿ | ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ |
| ﲌ | ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ |
| ﲤ | ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ |
| ﲹ | ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ |
| ﳁ | ﲺﲻ ﲼ ﲽ ﲾ ﲿ ﳀ |
| ﳏ | ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ |
| ﱒ | ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ |
| ﱚ | ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ |
| ﱤ | ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ |
| ﱰ | ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ |
| ﱹ | ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ |
| ﲂ | ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ |
| ﲔ | ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ |
| ﲝ | ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ |
| ﲭ | ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ |
| ﳁ | ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ |
| ﳒ | ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌﳍ ﳎ ﳏ ﳐ ﳑ |
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ
ﱾﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ
ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﳚ ﳛ ﳜﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ
ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﳚ ﳛ ﳜ ﳝ ﳞﳟ ﳠ ﳡ ﳢ ﳣ
ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ
ﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ
ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
يَا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَلَا تُطِعِ الْكَافِرِينَ وَالْمُنَافِقِينَ
إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا ١ وَاتَّبِعْ مَا يُوحَىٰ إِلَيْكَ
مِن رَّبِّكَ إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا ٢ وَتَوَكَّلْ
عَلَى اللَّهِ وَكَفَىٰ بِاللَّهِ وَكِيلًا ٣ مَّا جَعَلَ اللَّهُ لِرَجُلٍ مِّن
قَلْبَيْنِ فِي جَوْفِهِ وَمَا جَعَلَ أَزْوَاجَكُمُ اللَّائِي تُظَاهِرُونَ
مِنْهُنَّ أُمَّهَاتِكُمْ وَمَا جَعَلَ أَدْعِيَاءَكُمْ أَبْنَاءَكُمْ ذَٰلِكُمْ قَوْلُكُم
بِأَفْوَاهِكُمْ وَاللَّهُ يَقُولُ الْحَقَّ وَهُوَ يَهْدِي السَّبِيلَ ٤
ادْعُوهُمْ لِآبَائِهِمْ هُوَ أَقْسَطُ عِندَ اللَّهِ فَإِن لَّمْ تَعْلَمُوا آبَاءَهُمْ
فَإِخْوَانُكُمْ فِي الدِّينِ وَمَوَالِيكُمْ وَلَيْسَ عَلَيْكُمْ جُنَاحٌ فِيمَا
أَخْطَأْتُم بِهِ وَلَٰكِن مَّا تَعَمَّدَتْ قُلُوبُكُمْ وَكَانَ اللَّهُ
غَفُورًا رَّحِيمًا ٥ النَّبِيُّ أَوْلَىٰ بِالْمُؤْمِنِينَ مِنْ أَنفُسِهِمْ
وَأَزْوَاجُهُ أُمَّهَاتُهُمْ وَأُولُو الْأَرْحَامِ بَعْضُهُمْ أَوْلَىٰ بِبَعْضٍ
فِي كِتَابِ اللَّهِ مِنَ الْمُؤْمِنِينَ وَالْمُهَاجِرِينَ إِلَّا أَن تَفْعَلُوا إِلَىٰ
أَوْلِيَائِكُم مَّعْرُوفًا كَانَ ذَٰلِكَ فِي الْكِتَابِ مَسْطُورًا ٦
وَإِذْ أَخَذْنَا مِنَ النَّبِيِّينَ مِيثَاقَهُمْ وَمِنكَ وَمِن نُّوحٍ وَإِبْرَاهِيمَ
وَمُوسَىٰ وَعِيسَى ابْنِ مَرْيَمَ وَأَخَذْنَا مِنْهُم مِّيثَاقًا غَلِيظًا ٧
لِّيَسْأَلَ الصَّادِقِينَ عَن صِدْقِهِمْ وَأَعَدَّ لِلْكَافِرِينَ عَذَابًا أَلِيمًا
٨ يَا أَيُّهَا الَّذِينَ آمَنُوا اذْكُرُوا نِعْمَةَ اللَّهِ عَلَيْكُمْ إِذْ
جَاءَتْكُمْ جُنُودٌ فَأَرْسَلْنَا عَلَيْهِمْ رِيحًا وَجُنُودًا لَّمْ تَرَوْهَا وَكَانَ
اللَّهُ بِمَا تَعْمَلُونَ بَصِيرًا ٩ إِذْ جَاءُوكُم مِّن فَوْقِكُمْ وَمِنْ أَسْفَلَ
مِنكُمْ وَإِذْ زَاغَتِ الْأَبْصَارُ وَبَلَغَتِ الْقُلُوبُ الْحَنَاجِرَ
وَتَظُنُّونَ بِاللَّهِ الظُّنُونَا ١٠ هُنَالِكَ ابْتُلِيَ الْمُؤْمِنُونَ وَزُلْزِلُوا
زِلْزَالًا شَدِيدًا ١١ وَإِذْ يَقُولُ الْمُنَافِقُونَ وَالَّذِينَ فِي قُلُوبِهِم
مَّرَضٌ مَّا وَعَدَنَا اللَّهُ وَرَسُولُهُ إِلَّا غُرُورًا ١٢ وَإِذْ قَالَت طَّائِفَةٌ
مِّنْهُمْ يَا أَهْلَ يَثْرِبَ لَا مُقَامَ لَكُمْ فَارْجِعُوا وَيَسْتَأْذِنُ
فَرِيقٌ مِّنْهُمُ النَّبِيَّ يَقُولُونَ إِنَّ بُيُوتَنَا عَوْرَةٌ وَمَا هِيَ بِعَوْرَةٍ إِن
يُرِيدُونَ إِلَّا فِرَارًا ١٣ وَلَوْ دُخِلَتْ عَلَيْهِم مِّنْ أَقْطَارِهَا ثُمَّ سُئِلُوا الْفِتْنَةَ
لَآتَوْهَا وَمَا تَلَبَّثُوا بِهَا إِلَّا يَسِيرًا ١٤ وَلَقَدْ كَانُوا عَاهَدُوا
اللَّهَ مِن قَبْلُ لَا يُوَلُّونَ الْأَدْبَارَ وَكَانَ عَهْدُ اللَّهِ مَسْئُولًا ١٥
قُل لَّن يَنفَعَكُمُ الْفِرَارُ إِن فَرَرْتُم مِّنَ الْمَوْتِ أَوِ الْقَتْلِ وَإِذًا
لَّا تُمَتَّعُونَ إِلَّا قَلِيلًا ١٦ قُلْ مَن ذَا الَّذِي يَعْصِمُكُم مِّنَ اللَّهِ
إِنْ أَرَادَ بِكُمْ سُوءًا أَوْ أَرَادَ بِكُمْ رَحْمَةً وَلَا يَجِدُونَ لَهُم مِّن دُونِ
اللَّهِ وَلِيًّا وَلَا نَصِيرًا ١٧ ۞ قَدْ يَعْلَمُ اللَّهُ الْمُعَوِّقِينَ مِنكُمْ
وَالْقَائِلِينَ لِإِخْوَانِهِمْ هَلُمَّ إِلَيْنَا وَلَا يَأْتُونَ الْبَأْسَ إِلَّا قَلِيلًا ١٨ أَشِحَّةً
عَلَيْكُمْ فَإِذَا جَاءَ الْخَوْفُ رَأَيْتَهُمْ يَنظُرُونَ إِلَيْكَ تَدُورُ أَعْيُنُهُمْ
كَالَّذِي يُغْشَىٰ عَلَيْهِ مِنَ الْمَوْتِ فَإِذَا ذَهَبَ الْخَوْفُ سَلَقُوكُم
بِأَلْسِنَةٍ حِدَادٍ أَشِحَّةً عَلَى الْخَيْرِ أُولَٰئِكَ لَمْ يُؤْمِنُوا فَأَحْبَطَ
اللَّهُ أَعْمَالَهُمْ وَكَانَ ذَٰلِكَ عَلَى اللَّهِ يَسِيرًا ١٩ يَحْسَبُونَ
الْأَحْزَابَ لَمْ يَذْهَبُوا وَإِن يَأْتِ الْأَحْزَابُ يَوَدُّوا لَوْ أَنَّهُم
بَادُونَ فِي الْأَعْرَابِ يَسْأَلُونَ عَنْ أَنبَائِكُمْ وَلَوْ كَانُوا فِيكُم
مَّا قَاتَلُوا إِلَّا قَلِيلًا ٢٠ لَّقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ
لِّمَن كَانَ يَرْجُو اللَّهَ وَالْيَوْمَ الْآخِرَ وَذَكَرَ اللَّهَ كَثِيرًا ٢١
وَلَمَّا رَأَى الْمُؤْمِنُونَ الْأَحْزَابَ قَالُوا هَٰذَا مَا وَعَدَنَا اللَّهُ وَرَسُولُهُ
وَصَدَقَ اللَّهُ وَرَسُولُهُ وَمَا زَادَهُمْ إِلَّا إِيمَانًا وَتَسْلِيمًا ٢٢
مِّنَ الْمُؤْمِنِينَ رِجَالٌ صَدَقُوا مَا عَاهَدُوا اللَّهَ عَلَيْهِ فَمِنْهُم مَّن
قَضَىٰ نَحْبَهُ وَمِنْهُم مَّن يَنتَظِرُ وَمَا بَدَّلُوا تَبْدِيلًا ٢٣ لِّيَجْزِيَ
اللَّهُ الصَّادِقِينَ بِصِدْقِهِمْ وَيُعَذِّبَ الْمُنَافِقِينَ إِن شَاءَ أَوْ
يَتُوبَ عَلَيْهِمْ إِنَّ اللَّهَ كَانَ غَفُورًا رَّحِيمًا ٢٤ وَرَدَّ اللَّهُ الَّذِينَ
كَفَرُوا بِغَيْظِهِمْ لَمْ يَنَالُوا خَيْرًا وَكَفَى اللَّهُ الْمُؤْمِنِينَ
الْقِتَالَ وَكَانَ اللَّهُ قَوِيًّا عَزِيزًا ٢٥ وَأَنزَلَ الَّذِينَ ظَاهَرُوهُم مِّنْ
أَهْلِ الْكِتَابِ مِن صَيَاصِيهِمْ وَقَذَفَ فِي قُلُوبِهِمُ الرُّعْبَ
فَرِيقًا تَقْتُلُونَ وَتَأْسِرُونَ فَرِيقًا ٢٦ وَأَوْرَثَكُمْ أَرْضَهُمْ
وَدِيَارَهُمْ وَأَمْوَالَهُمْ وَأَرْضًا لَّمْ تَطَئُوهَا وَكَانَ اللَّهُ عَلَىٰ كُلِّ
شَيْءٍ قَدِيرًا ٢٧ يَا أَيُّهَا النَّبِيُّ قُل لِّأَزْوَاجِكَ إِن كُنتُنَّ
تُرِدْنَ الْحَيَاةَ الدُّنْيَا وَزِينَتَهَا فَتَعَالَيْنَ أُمَتِّعْكُنَّ
وَأُسَرِّحْكُنَّ سَرَاحًا جَمِيلًا ٢٨ وَإِن كُنتُنَّ تُرِدْنَ اللَّهَ وَرَسُولَهُ وَالدَّارَ
الْآخِرَةَ فَإِنَّ اللَّهَ أَعَدَّ لِلْمُحْسِنَاتِ مِنكُنَّ أَجْرًا عَظِيمًا ٢٩
يَا نِسَاءَ النَّبِيِّ مَن يَأْتِ مِنكُنَّ بِفَاحِشَةٍ مُّبَيِّنَةٍ
يُضَاعَفْ لَهَا الْعَذَابُ ضِعْفَيْنِ وَكَانَ ذَٰلِكَ عَلَى اللَّهِ يَسِيرًا ٣٠
۞ وَمَن يَقْنُتْ مِنكُنَّ لِلَّهِ وَرَسُولِهِ وَتَعْمَلْ صَالِحًا
نُّؤْتِهَا أَجْرَهَا مَرَّتَيْنِ وَأَعْتَدْنَا لَهَا رِزْقًا كَرِيمًا ٣١ يَا نِسَاءَ
النَّبِيِّ لَسْتُنَّ كَأَحَدٍ مِّنَ النِّسَاءِ إِنِ اتَّقَيْتُنَّ فَلَا تَخْضَعْنَ
بِالْقَوْلِ فَيَطْمَعَ الَّذِي فِي قَلْبِهِ مَرَضٌ وَقُلْنَ قَوْلًا مَّعْرُوفًا ٣٢ وَقَرْنَ
فِي بُيُوتِكُنَّ وَلَا تَبَرَّجْنَ تَبَرُّجَ الْجَاهِلِيَّةِ الْأُولَىٰ وَأَقِمْنَ
الصَّلَاةَ وَآتِينَ الزَّكَاةَ وَأَطِعْنَ اللَّهَ وَرَسُولَهُ إِنَّمَا
يُرِيدُ اللَّهُ لِيُذْهِبَ عَنكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ
تَطْهِيرًا ٣٣ وَاذْكُرْنَ مَا يُتْلَىٰ فِي بُيُوتِكُنَّ مِنْ
آيَاتِ اللَّهِ وَالْحِكْمَةِ إِنَّ اللَّهَ كَانَ لَطِيفًا خَبِيرًا ٣٤
إِنَّ الْمُسْلِمِينَ وَالْمُسْلِمَاتِ وَالْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ
وَالْقَانِتِينَ وَالْقَانِتَاتِ وَالصَّادِقِينَ وَالصَّادِقَاتِ وَالصَّابِرِينَ
وَالصَّابِرَاتِ وَالْخَاشِعِينَ وَالْخَاشِعَاتِ وَالْمُتَصَدِّقِينَ
وَالْمُتَصَدِّقَاتِ وَالصَّائِمِينَ وَالصَّائِمَاتِ وَالْحَافِظِينَ
فُرُوجَهُمْ وَالْحَافِظَاتِ وَالذَّاكِرِينَ اللَّهَ كَثِيرًا
وَالذَّاكِرَاتِ أَعَدَّ اللَّهُ لَهُم مَّغْفِرَةً وَأَجْرًا عَظِيمًا ٣٥
وَمَا كَانَ لِمُؤْمِنٍ وَلَا مُؤْمِنَةٍ إِذَا قَضَى اللَّهُ وَرَسُولُهُ أَمْرًا أَن يَكُونَ
لَهُمُ الْخِيَرَةُ مِنْ أَمْرِهِمْ وَمَن يَعْصِ اللَّهَ وَرَسُولَهُ فَقَدْ ضَلَّ ضَلَالًا
مُّبِينًا ٣٦ وَإِذْ تَقُولُ لِلَّذِي أَنْعَمَ اللَّهُ عَلَيْهِ وَأَنْعَمْتَ عَلَيْهِ
أَمْسِكْ عَلَيْكَ زَوْجَكَ وَاتَّقِ اللَّهَ وَتُخْفِي فِي نَفْسِكَ مَا اللَّهُ
مُبْدِيهِ وَتَخْشَى النَّاسَ وَاللَّهُ أَحَقُّ أَن تَخْشَاهُ فَلَمَّا قَضَىٰ زَيْدٌ
مِّنْهَا وَطَرًا زَوَّجْنَاكَهَا لِكَيْ لَا يَكُونَ عَلَى الْمُؤْمِنِينَ حَرَجٌ فِي
أَزْوَاجِ أَدْعِيَائِهِمْ إِذَا قَضَوْا مِنْهُنَّ وَطَرًا وَكَانَ أَمْرُ اللَّهِ مَفْعُولًا
٣٧ مَّا كَانَ عَلَى النَّبِيِّ مِنْ حَرَجٍ فِيمَا فَرَضَ اللَّهُ لَهُ سُنَّةَ اللَّهِ فِي
الَّذِينَ خَلَوْا مِن قَبْلُ وَكَانَ أَمْرُ اللَّهِ قَدَرًا مَّقْدُورًا ٣٨ الَّذِينَ
يُبَلِّغُونَ رِسَالَاتِ اللَّهِ وَيَخْشَوْنَهُ وَلَا يَخْشَوْنَ أَحَدًا إِلَّا اللَّهَ وَكَفَىٰ
بِاللَّهِ حَسِيبًا ٣٩ مَّا كَانَ مُحَمَّدٌ أَبَا أَحَدٍ مِّن رِّجَالِكُمْ وَلَٰكِن
رَّسُولَ اللَّهِ وَخَاتَمَ النَّبِيِّينَ وَكَانَ اللَّهُ بِكُلِّ شَيْءٍ عَلِيمًا ٤٠
يَا أَيُّهَا الَّذِينَ آمَنُوا اذْكُرُوا اللَّهَ ذِكْرًا كَثِيرًا ٤١ وَسَبِّحُوهُ
بُكْرَةً وَأَصِيلًا ٤٢ هُوَ الَّذِي يُصَلِّي عَلَيْكُمْ وَمَلَائِكَتُهُ
لِيُخْرِجَكُم مِّنَ الظُّلُمَاتِ إِلَى النُّورِ وَكَانَ بِالْمُؤْمِنِينَ رَحِيمًا ٤٣
تَحِيَّتُهُمْ يَوْمَ يَلْقَوْنَهُ سَلَامٌ وَأَعَدَّ لَهُمْ أَجْرًا كَرِيمًا ٤٤ يَا
أَيُّهَا النَّبِيُّ إِنَّا أَرْسَلْنَاكَ شَاهِدًا وَمُبَشِّرًا وَنَذِيرًا ٤٥ وَدَاعِيًا
إِلَى اللَّهِ بِإِذْنِهِ وَسِرَاجًا مُّنِيرًا ٤٦ وَبَشِّرِ الْمُؤْمِنِينَ بِأَنَّ لَهُم
مِّنَ اللَّهِ فَضْلًا كَبِيرًا ٤٧ وَلَا تُطِعِ الْكَافِرِينَ وَالْمُنَافِقِينَ
وَدَعْ أَذَاهُمْ وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَىٰ بِاللَّهِ وَكِيلًا ٤٨
يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا نَكَحْتُمُ الْمُؤْمِنَاتِ ثُمَّ
طَلَّقْتُمُوهُنَّ مِن قَبْلِ أَن تَمَسُّوهُنَّ فَمَا لَكُمْ عَلَيْهِنَّ مِنْ عِدَّةٍ
تَعْتَدُّونَهَا فَمَتِّعُوهُنَّ وَسَرِّحُوهُنَّ سَرَاحًا جَمِيلًا ٤٩ يَا أَيُّهَا
النَّبِيُّ إِنَّا أَحْلَلْنَا لَكَ أَزْوَاجَكَ اللَّاتِي آتَيْتَ أُجُورَهُنَّ وَمَا
مَلَكَتْ يَمِينُكَ مِمَّا أَفَاءَ اللَّهُ عَلَيْكَ وَبَنَاتِ عَمِّكَ وَبَنَاتِ
عَمَّاتِكَ وَبَنَاتِ خَالِكَ وَبَنَاتِ خَالَاتِكَ اللَّاتِي هَاجَرْنَ مَعَكَ
وَامْرَأَةً مُّؤْمِنَةً إِن وَهَبَتْ نَفْسَهَا لِلنَّبِيِّ إِنْ أَرَادَ النَّبِيُّ أَن
يَسْتَنكِحَهَا خَالِصَةً لَّكَ مِن دُونِ الْمُؤْمِنِينَ قَدْ عَلِمْنَا مَا
فَرَضْنَا عَلَيْهِمْ فِي أَزْوَاجِهِمْ وَمَا مَلَكَتْ أَيْمَانُهُمْ
لِكَيْلَا يَكُونَ عَلَيْكَ حَرَجٌ وَكَانَ اللَّهُ غَفُورًا رَّحِيمًا ٥٠
۞ تُرْجِي مَن تَشَاءُ مِنْهُنَّ وَتُؤْوِي إِلَيْكَ مَن تَشَاءُ وَمَنِ
ابْتَغَيْتَ مِمَّنْ عَزَلْتَ فَلَا جُنَاحَ عَلَيْكَ ذَٰلِكَ أَدْنَىٰ أَن تَقَرَّ
أَعْيُنُهُنَّ وَلَا يَحْزَنَّ وَيَرْضَيْنَ بِمَا آتَيْتَهُنَّ كُلُّهُنَّ وَاللَّهُ
يَعْلَمُ مَا فِي قُلُوبِكُمْ وَكَانَ اللَّهُ عَلِيمًا حَلِيمًا ٥١ لَّا يَحِلُّ لَكَ
النِّسَاءُ مِن بَعْدُ وَلَا أَن تَبَدَّلَ بِهِنَّ مِنْ أَزْوَاجٍ وَلَوْ أَعْجَبَكَ
حُسْنُهُنَّ إِلَّا مَا مَلَكَتْ يَمِينُكَ وَكَانَ اللَّهُ عَلَىٰ كُلِّ
شَيْءٍ رَّقِيبًا ٥٢ يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَدْخُلُوا بُيُوتَ
النَّبِيِّ إِلَّا أَن يُؤْذَنَ لَكُمْ إِلَىٰ طَعَامٍ غَيْرَ نَاظِرِينَ إِنَاهُ
وَلَٰكِنْ إِذَا دُعِيتُمْ فَادْخُلُوا فَإِذَا طَعِمْتُمْ فَانتَشِرُوا وَلَا
مُسْتَأْنِسِينَ لِحَدِيثٍ إِنَّ ذَٰلِكُمْ كَانَ يُؤْذِي النَّبِيَّ فَيَسْتَحْيِي
مِنكُمْ وَاللَّهُ لَا يَسْتَحْيِي مِنَ الْحَقِّ وَإِذَا سَأَلْتُمُوهُنَّ مَتَاعًا
فَاسْأَلُوهُنَّ مِن وَرَاءِ حِجَابٍ ذَٰلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ
وَقُلُوبِهِنَّ وَمَا كَانَ لَكُمْ أَن تُؤْذُوا رَسُولَ اللَّهِ وَلَا أَن تَنكِحُوا
أَزْوَاجَهُ مِن بَعْدِهِ أَبَدًا إِنَّ ذَٰلِكُمْ كَانَ عِندَ اللَّهِ عَظِيمًا ٥٣
إِن تُبْدُوا شَيْئًا أَوْ تُخْفُوهُ فَإِنَّ اللَّهَ كَانَ بِكُلِّ شَيْءٍ عَلِيمًا ٥٤
لَّا جُنَاحَ عَلَيْهِنَّ فِي آبَائِهِنَّ وَلَا أَبْنَائِهِنَّ وَلَا إِخْوَانِهِنَّ وَلَا
أَبْنَاءِ إِخْوَانِهِنَّ وَلَا أَبْنَاءِ أَخَوَاتِهِنَّ وَلَا نِسَائِهِنَّ وَلَا مَا مَلَكَتْ
أَيْمَانُهُنَّ وَاتَّقِينَ اللَّهَ إِنَّ اللَّهَ كَانَ عَلَىٰ كُلِّ شَيْءٍ شَهِيدًا
٥٥ إِنَّ اللَّهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ يَا أَيُّهَا
الَّذِينَ آمَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيمًا ٥٦ إِنَّ الَّذِينَ يُؤْذُونَ
اللَّهَ وَرَسُولَهُ لَعَنَهُمُ اللَّهُ فِي الدُّنْيَا وَالْآخِرَةِ وَأَعَدَّ لَهُمْ عَذَابًا
مُّهِينًا ٥٧ وَالَّذِينَ يُؤْذُونَ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ بِغَيْرِ
مَا اكْتَسَبُوا فَقَدِ احْتَمَلُوا بُهْتَانًا وَإِثْمًا مُّبِينًا ٥٨
يَا أَيُّهَا النَّبِيُّ قُل لِّأَزْوَاجِكَ وَبَنَاتِكَ وَنِسَاءِ
الْمُؤْمِنِينَ يُدْنِينَ عَلَيْهِنَّ مِن جَلَابِيبِهِنَّ ذَٰلِكَ أَدْنَىٰ أَن يُعْرَفْنَ
فَلَا يُؤْذَيْنَ وَكَانَ اللَّهُ غَفُورًا رَّحِيمًا ٥٩ ۞ لَّئِن لَّمْ يَنتَهِ
الْمُنَافِقُونَ وَالَّذِينَ فِي قُلُوبِهِم مَّرَضٌ وَالْمُرْجِفُونَ فِي
الْمَدِينَةِ لَنُغْرِيَنَّكَ بِهِمْ ثُمَّ لَا يُجَاوِرُونَكَ فِيهَا إِلَّا قَلِيلًا ٦٠ مَّلْعُونِينَ
أَيْنَمَا ثُقِفُوا أُخِذُوا وَقُتِّلُوا تَقْتِيلًا ٦١ سُنَّةَ اللَّهِ فِي
الَّذِينَ خَلَوْا مِن قَبْلُ وَلَن تَجِدَ لِسُنَّةِ اللَّهِ تَبْدِيلًا ٦٢
يَسْأَلُكَ النَّاسُ عَنِ السَّاعَةِ قُلْ إِنَّمَا عِلْمُهَا عِندَ اللَّهِ وَمَا يُدْرِيكَ
لَعَلَّ السَّاعَةَ تَكُونُ قَرِيبًا ٦٣ إِنَّ اللَّهَ لَعَنَ الْكَافِرِينَ وَأَعَدَّ
لَهُمْ سَعِيرًا ٦٤ خَالِدِينَ فِيهَا أَبَدًا لَّا يَجِدُونَ وَلِيًّا وَلَا نَصِيرًا
٦٥ يَوْمَ تُقَلَّبُ وُجُوهُهُمْ فِي النَّارِ يَقُولُونَ يَا لَيْتَنَا أَطَعْنَا
اللَّهَ وَأَطَعْنَا الرَّسُولَا ٦٦ وَقَالُوا رَبَّنَا إِنَّا أَطَعْنَا سَادَتَنَا وَكُبَرَاءَنَا
فَأَضَلُّونَا السَّبِيلَا ٦٧ رَبَّنَا آتِهِمْ ضِعْفَيْنِ مِنَ الْعَذَابِ
وَالْعَنْهُمْ لَعْنًا كَبِيرًا ٦٨ يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَكُونُوا
كَالَّذِينَ آذَوْا مُوسَىٰ فَبَرَّأَهُ اللَّهُ مِمَّا قَالُوا وَكَانَ عِندَ اللَّهِ وَجِيهًا ٦٩
يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَقُولُوا قَوْلًا سَدِيدًا ٧٠ يُصْلِحْ
لَكُمْ أَعْمَالَكُمْ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَمَن يُطِعِ اللَّهَ وَرَسُولَهُ
فَقَدْ فَازَ فَوْزًا عَظِيمًا ٧١ إِنَّا عَرَضْنَا الْأَمَانَةَ عَلَى السَّمَاوَاتِ
وَالْأَرْضِ وَالْجِبَالِ فَأَبَيْنَ أَن يَحْمِلْنَهَا وَأَشْفَقْنَ مِنْهَا وَحَمَلَهَا
الْإِنسَانُ إِنَّهُ كَانَ ظَلُومًا جَهُولًا ٧٢ لِّيُعَذِّبَ اللَّهُ الْمُنَافِقِينَ
وَالْمُنَافِقَاتِ وَالْمُشْرِكِينَ وَالْمُشْرِكَاتِ وَيَتُوبَ اللَّهُ
عَلَى الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ وَكَانَ اللَّهُ غَفُورًا رَّحِيمًا ٧٣
يَٰٓأَيُّهَا ٱلنَّبِيُّ ٱتَّقِ ٱللَّهَ وَلَا تُطِعِ ٱلْكَٰفِرِينَ وَٱلْمُنَٰفِقِينَۚ إِنَّ
ٱللَّهَ كَانَ عَلِيمًا حَكِيمٗا ١ وَٱتَّبِعْ مَا يُوحَىٰٓ إِلَيْكَ
مِن رَّبِّكَۚ إِنَّ ٱللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرٗا ٢ وَتَوَكَّلْ
عَلَى ٱللَّهِۚ وَكَفَىٰ بِٱللَّهِ وَكِيلٗا ٣ مَّا جَعَلَ ٱللَّهُ لِرَجُلٖ مِّن
قَلْبَيْنِ فِي جَوْفِهِۦۚ وَمَا جَعَلَ أَزْوَٰجَكُمُ ٱلَّٰٓـِٔي تُظَٰهِرُونَ
مِنْهُنَّ أُمَّهَٰتِكُمْۚ وَمَا جَعَلَ أَدْعِيَآءَكُمْ أَبْنَآءَكُمْۚ ذَٰلِكُمْ قَوْلُكُم
بِأَفْوَٰهِكُمْۖ وَٱللَّهُ يَقُولُ ٱلْحَقَّ وَهُوَ يَهْدِي ٱلسَّبِيلَ ٤
ٱدْعُوهُمْ لِأٓبَآئِهِمْ هُوَ أَقْسَطُ عِندَ ٱللَّهِۚ فَإِن لَّمْ تَعْلَمُوٓاْ ءَابَآءَهُمْ
فَإِخْوَٰنُكُمْ فِي ٱلدِّينِ وَمَوَٰلِيكُمْۚ وَلَيْسَ عَلَيْكُمْ جُنَاحَ فِيمَآ
أَخْطَأْتُم بِهِۦ وَلَٰكِن مَّا تَعَمَّدَتْ قُلُوبُكُمْۚ وَكَانَ ٱللَّهُ
غَفُورٗا رَّحِيمًا ٥ ٱلنَّبِيُّ أَوْلَىٰ بِٱلْمُؤْمِنِينَ مِنْ أَنفُسِهِمْۖ
وَأَزْوَٰجُهُٓ أُمَّهَٰتُهُمْ وَأُوْلُواْ ٱلْأَرْحَامِ بَعْضُهُمْ أَوْلَىٰ بِبَعْضٖ
فِي كِتَٰبِ ٱللَّهِ مِنَ ٱلْمُؤْمِنِينَ وَٱلْمُهَٰجِرِينَ إِلَّآ أَن تَفْعَلُوٓاْ إِلَىٰٓ
أَوْلِيَآئِكُم مَّعْرُوفٗاۚ كَانَ ذَٰلِكَ فِي ٱلْكِتَٰبِ مَسْطُورٗا ٦
وَإِذْ أَخَذْنَا مِنَ ٱلنَّبِيِّـنَ مِيثَٰقَهُمْ وَمِنكَ وَمِن نُّوحٖ وَإِبْرَٰهِيمَ
وَمُوسَىٰ وَعِيسَى ٱبْنِ مَرْيَمَۖ وَأَخَذْنَا مِنْهُم مِّيثَٰقًا غَلِيظٗا ٧
لِّيَسْـَٔلَ ٱلصَّٰدِقِينَ عَن صِدْقِهِمْۚ وَأَعَدَّ لِلْكَٰفِرِينَ عَذَابًا أَلِيمٗا
٨ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱذْكُرُواْ نِعْمَةَ ٱللَّهِ عَلَيْكُمْ إِذْ جَآءَتْكُمْ
جُنُودَ فَأَرْسَلْنَا عَلَيْهِمْ رِيحٗا وَجُنُودٗا لَّمْ تَرَوْهَاۚ وَكَانَ ٱللَّهُ
بِمَا تَعْمَلُونَ بَصِيرًا ٩ إِذْ جَآءُوكُم مِّن فَوْقِكُمْ وَمِنْ أَسْفَلَ
مِنكُمْ وَإِذْ زَاغَتِ ٱلْأَبْصَٰرُ وَبَلَغَتِ ٱلْقُلُوبُ ٱلْحَنَاجِرَ
وَتَظُنُّونَ بِٱللَّهِ ٱلظُّنُونَا ١٠ هُنَالِكَ ٱبْتُلِيَ ٱلْمُؤْمِنُونَ وَزُلْزِلُواْ
زِلْزَالٗا شَدِيدٗا ١١ وَإِذْ يَقُولُ ٱلْمُنَٰفِقُونَ وَٱلَّذِينَ فِي قُلُوبِهِم
مَّرَضَ مَّا وَعَدَنَا ٱللَّهُ وَرَسُولُهُٓ إِلَّا غُرُورٗا ١٢ وَإِذْ قَالَت طَّآئِفَةَ
مِّنْهُمْ يَٰٓأَهْلَ يَثْرِبَ لَا مُقَامَ لَكُمْ فَٱرْجِعُواْۚ وَيَسْتَـْٔذِنُ فَرِيقَ
مِّنْهُمُ ٱلنَّبِيَّ يَقُولُونَ إِنَّ بُيُوتَنَا عَوْرَةَ وَمَا هِيَ بِعَوْرَةٍۖ إِن يُرِيدُونَ
إِلَّا فِرَارٗا ١٣ وَلَوْ دُخِلَتْ عَلَيْهِم مِّنْ أَقْطَارِهَا ثُمَّ سُئِلُواْ ٱلْفِتْنَةَ
لَأٓتَوْهَا وَمَا تَلَبَّثُواْ بِهَآ إِلَّا يَسِيرٗا ١٤ وَلَقَدْ كَانُواْ عَٰهَدُواْ
ٱللَّهَ مِن قَبْلُ لَا يُوَلُّونَ ٱلْأَدْبَٰرَۚ وَكَانَ عَهْدُ ٱللَّهِ مَسْـُٔولٗا ١٥
قُل لَّن يَنفَعَكُمُ ٱلْفِرَارُ إِن فَرَرْتُم مِّنَ ٱلْمَوْتِ أَوِ ٱلْقَتْلِ وَإِذٗا
لَّا تُمَتَّعُونَ إِلَّا قَلِيلٗا ١٦ قُلْ مَن ذَا ٱلَّذِي يَعْصِمُكُم مِّنَ ٱللَّهِ
إِنْ أَرَادَ بِكُمْ سُوٓءًا أَوْ أَرَادَ بِكُمْ رَحْمَةٗۚ وَلَا يَجِدُونَ لَهُم مِّن دُونِ
ٱللَّهِ وَلِيّٗا وَلَا نَصِيرٗا ١٧ قَدْ يَعْلَمُ ٱللَّهُ ٱلْمُعَوِّقِينَ مِنكُمْ وَٱلْقَآئِلِينَ
لِإِخْوَٰنِهِمْ هَلُمَّ إِلَيْنَاۖ وَلَا يَأْتُونَ ٱلْبَأْسَ إِلَّا قَلِيلًا ١٨ أَشِحَّةً
عَلَيْكُمْۖ فَإِذَا جَآءَ ٱلْخَوْفُ رَأَيْتَهُمْ يَنظُرُونَ إِلَيْكَ تَدُورُ أَعْيُنُهُمْ
كَٱلَّذِي يُغْشَىٰ عَلَيْهِ مِنَ ٱلْمَوْتِۖ فَإِذَا ذَهَبَ ٱلْخَوْفُ سَلَقُوكُم
بِأَلْسِنَةٍ حِدَادٍ أَشِحَّةً عَلَى ٱلْخَيْرِۚ أُوْلَٰٓئِكَ لَمْ يُؤْمِنُواْ فَأَحْبَطَ
ٱللَّهُ أَعْمَٰلَهُمْۚ وَكَانَ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٗا ١٩ يَحْسَبُونَ
ٱلْأَحْزَابَ لَمْ يَذْهَبُواْۖ وَإِن يَأْتِ ٱلْأَحْزَابُ يَوَدُّواْ لَوْ أَنَّهُم
بَادُونَ فِي ٱلْأَعْرَابِ يَسْـَٔلُونَ عَنْ أَنۢبَآئِكُمْۖ وَلَوْ كَانُواْ فِيكُم
مَّا قَٰتَلُوٓاْ إِلَّا قَلِيلٗا ٢٠ لَّقَدْ كَانَ لَكُمْ فِي رَسُولِ ٱللَّهِ أُسْوَةٌ حَسَنَةَ
لِّمَن كَانَ يَرْجُواْ ٱللَّهَ وَٱلْيَوْمَ ٱلْأٓخِرَ وَذَكَرَ ٱللَّهَ كَثِيرٗا ٢١
وَلَمَّا رَءَا ٱلْمُؤْمِنُونَ ٱلْأَحْزَابَ قَالُواْ هَٰذَا مَا وَعَدَنَا ٱللَّهُ وَرَسُولُهُ
وَصَدَقَ ٱللَّهُ وَرَسُولُهُۚ وَمَا زَادَهُمْ إِلَّآ إِيمَٰنٗا وَتَسْلِيمٗا ٢٢
مِّنَ ٱلْمُؤْمِنِينَ رِجَالَ صَدَقُواْ مَا عَٰهَدُواْ ٱللَّهَ عَلَيْهِۖ فَمِنْهُم مَّن
قَضَىٰ نَحْبَهُ وَمِنْهُم مَّن يَنتَظِرُۖ وَمَا بَدَّلُواْ تَبْدِيلٗا ٢٣ لِّيَجْزِيَ
ٱللَّهُ ٱلصَّٰدِقِينَ بِصِدْقِهِمْ وَيُعَذِّبَ ٱلْمُنَٰفِقِينَ إِن شَآءَ أَوْ
يَتُوبَ عَلَيْهِمْۚ إِنَّ ٱللَّهَ كَانَ غَفُورٗا رَّحِيمٗا ٢٤ وَرَدَّ ٱللَّهُ ٱلَّذِينَ
كَفَرُواْ بِغَيْظِهِمْ لَمْ يَنَالُواْ خَيْرٗاۚ وَكَفَى ٱللَّهُ ٱلْمُؤْمِنِينَ
ٱلْقِتَالَۚ وَكَانَ ٱللَّهُ قَوِيًّا عَزِيزٗا ٢٥ وَأَنزَلَ ٱلَّذِينَ ظَٰهَرُوهُم مِّنْ
أَهْلِ ٱلْكِتَٰبِ مِن صَيَاصِيهِمْ وَقَذَفَ فِي قُلُوبِهِمُ ٱلرُّعْبَ
فَرِيقٗا تَقْتُلُونَ وَتَأْسِرُونَ فَرِيقٗا ٢٦ وَأَوْرَثَكُمْ أَرْضَهُمْ
وَدِيَٰرَهُمْ وَأَمْوَٰلَهُمْ وَأَرْضٗا لَّمْ تَطَـُٔوهَاۚ وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ
شَيْءٖ قَدِيرٗا ٢٧ يَٰٓأَيُّهَا ٱلنَّبِيُّ قُل لِّأَزْوَٰجِكَ إِن كُنتُنَّ تُرِدْنَ
ٱلْحَيَوٰةَ ٱلدُّنْيَا وَزِينَتَهَا فَتَعَالَيْنَ أُمَتِّعْكُنَّ وَأُسَرِّحْكُنَّ
سَرَاحٗا جَمِيلٗا ٢٨ وَإِن كُنتُنَّ تُرِدْنَ ٱللَّهَ وَرَسُولَهُ وَٱلدَّارَ
ٱلْأٓخِرَةَ فَإِنَّ ٱللَّهَ أَعَدَّ لِلْمُحْسِنَٰتِ مِنكُنَّ أَجْرًا عَظِيمٗا ٢٩
يَٰنِسَآءَ ٱلنَّبِيِّ مَن يَأْتِ مِنكُنَّ بِفَٰحِشَةٖ مُّبَيِّنَةٖ يُضَٰعَفْ
لَهَا ٱلْعَذَابُ ضِعْفَيْنِۚ وَكَانَ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٗا ٣٠
وَمَن يَقْنُتْ مِنكُنَّ لِلَّهِ وَرَسُولِهِۦ وَتَعْمَلْ صَٰلِحٗا نُّؤْتِهَآ
أَجْرَهَا مَرَّتَيْنِ وَأَعْتَدْنَا لَهَا رِزْقٗا كَرِيمٗا ٣١ يَٰنِسَآءَ ٱلنَّبِيِّ
لَسْتُنَّ كَأَحَدٖ مِّنَ ٱلنِّسَآءِ إِنِ ٱتَّقَيْتُنَّۚ فَلَا تَخْضَعْنَ بِٱلْقَوْلِ
فَيَطْمَعَ ٱلَّذِي فِي قَلْبِهِۦ مَرَضَ وَقُلْنَ قَوْلٗا مَّعْرُوفٗا ٣٢ وَقَرْنَ
فِي بُيُوتِكُنَّ وَلَا تَبَرَّجْنَ تَبَرُّجَ ٱلْجَٰهِلِيَّةِ ٱلْأُولَىٰۖ وَأَقِمْنَ
ٱلصَّلَوٰةَ وَءَاتِينَ ٱلزَّكَوٰةَ وَأَطِعْنَ ٱللَّهَ وَرَسُولَهُٓۚ إِنَّمَا
يُرِيدُ ٱللَّهُ لِيُذْهِبَ عَنكُمُ ٱلرِّجْسَ أَهْلَ ٱلْبَيْتِ وَيُطَهِّرَكُمْ
تَطْهِيرٗا ٣٣ وَٱذْكُرْنَ مَا يُتْلَىٰ فِي بُيُوتِكُنَّ مِنْ
ءَايَٰتِ ٱللَّهِ وَٱلْحِكْمَةِۚ إِنَّ ٱللَّهَ كَانَ لَطِيفًا خَبِيرًا ٣٤
إِنَّ ٱلْمُسْلِمِينَ وَٱلْمُسْلِمَٰتِ وَٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ
وَٱلْقَٰنِتِينَ وَٱلْقَٰنِتَٰتِ وَٱلصَّٰدِقِينَ وَٱلصَّٰدِقَٰتِ وَٱلصَّٰبِرِينَ
وَٱلصَّٰبِرَٰتِ وَٱلْخَٰشِعِينَ وَٱلْخَٰشِعَٰتِ وَٱلْمُتَصَدِّقِينَ
وَٱلْمُتَصَدِّقَٰتِ وَٱلصَّٰٓئِمِينَ وَٱلصَّٰٓئِمَٰتِ وَٱلْحَٰفِظِينَ
فُرُوجَهُمْ وَٱلْحَٰفِظَٰتِ وَٱلذَّٰكِرِينَ ٱللَّهَ كَثِيرٗا
وَٱلذَّٰكِرَٰتِ أَعَدَّ ٱللَّهُ لَهُم مَّغْفِرَةٗ وَأَجْرًا عَظِيمٗا ٣٥
وَمَا كَانَ لِمُؤْمِنٖ وَلَا مُؤْمِنَةٍ إِذَا قَضَى ٱللَّهُ وَرَسُولُهُٓ أَمْرًا أَن يَكُونَ
لَهُمُ ٱلْخِيَرَةُ مِنْ أَمْرِهِمْ وَمَن يَعْصِ ٱللَّهَ وَرَسُولَهُ فَقَدْ ضَلَّ ضَلَٰلٗا
مُّبِينٗا ٣٦ وَإِذْ تَقُولُ لِلَّذِيٓ أَنْعَمَ ٱللَّهُ عَلَيْهِ وَأَنْعَمْتَ عَلَيْهِ
أَمْسِكْ عَلَيْكَ زَوْجَكَ وَٱتَّقِ ٱللَّهَ وَتُخْفِي فِي نَفْسِكَ مَا ٱللَّهُ
مُبْدِيهِ وَتَخْشَى ٱلنَّاسَ وَٱللَّهُ أَحَقُّ أَن تَخْشَىٰهُۖ فَلَمَّا قَضَىٰ زَيْدَ
مِّنْهَا وَطَرٗا زَوَّجْنَٰكَهَا لِكَيْ لَا يَكُونَ عَلَى ٱلْمُؤْمِنِينَ حَرَجَ فِيٓ
أَزْوَٰجِ أَدْعِيَآئِهِمْ إِذَا قَضَوْاْ مِنْهُنَّ وَطَرٗاۚ وَكَانَ أَمْرُ ٱللَّهِ مَفْعُولٗا
٣٧ مَّا كَانَ عَلَى ٱلنَّبِيِّ مِنْ حَرَجٖ فِيمَا فَرَضَ ٱللَّهُ لَهُۖ سُنَّةَ ٱللَّهِ فِي
ٱلَّذِينَ خَلَوْاْ مِن قَبْلُۚ وَكَانَ أَمْرُ ٱللَّهِ قَدَرٗا مَّقْدُورًا ٣٨ ٱلَّذِينَ
يُبَلِّغُونَ رِسَٰلَٰتِ ٱللَّهِ وَيَخْشَوْنَهُ وَلَا يَخْشَوْنَ أَحَدًا إِلَّا ٱللَّهَ وَكَفَىٰ
بِٱللَّهِ حَسِيبٗا ٣٩ مَّا كَانَ مُحَمَّدٌ أَبَآ أَحَدٖ مِّن رِّجَالِكُمْ وَلَٰكِن
رَّسُولَ ٱللَّهِ وَخَاتَمَ ٱلنَّبِيِّـنَ وَكَانَ ٱللَّهُ بِكُلِّ شَيْءٍ عَلِيمٗا ٤٠
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱذْكُرُواْ ٱللَّهَ ذِكْرٗا كَثِيرٗا ٤١ وَسَبِّحُوهُ
بُكْرَةٗ وَأَصِيلًا ٤٢ هُوَ ٱلَّذِي يُصَلِّي عَلَيْكُمْ وَمَلَٰٓئِكَتُهُ
لِيُخْرِجَكُم مِّنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِۚ وَكَانَ بِٱلْمُؤْمِنِينَ رَحِيمٗا ٤٣
تَحِيَّتُهُمْ يَوْمَ يَلْقَوْنَهُ سَلَٰمَۚ وَأَعَدَّ لَهُمْ أَجْرٗا كَرِيمٗا ٤٤ يَٰٓأَيُّهَا
ٱلنَّبِيُّ إِنَّآ أَرْسَلْنَٰكَ شَٰهِدٗا وَمُبَشِّرٗا وَنَذِيرٗا ٤٥ وَدَاعِيًا
إِلَى ٱللَّهِ بِإِذْنِهِۦ وَسِرَاجٗا مُّنِيرٗا ٤٦ وَبَشِّرِ ٱلْمُؤْمِنِينَ بِأَنَّ لَهُم
مِّنَ ٱللَّهِ فَضْلٗا كَبِيرٗا ٤٧ وَلَا تُطِعِ ٱلْكَٰفِرِينَ وَٱلْمُنَٰفِقِينَ
وَدَعْ أَذَىٰهُمْ وَتَوَكَّلْ عَلَى ٱللَّهِۚ وَكَفَىٰ بِٱللَّهِ وَكِيلٗا ٤٨
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا نَكَحْتُمُ ٱلْمُؤْمِنَٰتِ ثُمَّ طَلَّقْتُمُوهُنَّ
مِن قَبْلِ أَن تَمَسُّوهُنَّ فَمَا لَكُمْ عَلَيْهِنَّ مِنْ عِدَّةٖ تَعْتَدُّونَهَاۖ
فَمَتِّعُوهُنَّ وَسَرِّحُوهُنَّ سَرَاحٗا جَمِيلٗا ٤٩ يَٰٓأَيُّهَا ٱلنَّبِيُّ
إِنَّآ أَحْلَلْنَا لَكَ أَزْوَٰجَكَ ٱلَّٰتِيٓ ءَاتَيْتَ أُجُورَهُنَّ وَمَا مَلَكَتْ
يَمِينُكَ مِمَّآ أَفَآءَ ٱللَّهُ عَلَيْكَ وَبَنَاتِ عَمِّكَ وَبَنَاتِ عَمَّٰتِكَ
وَبَنَاتِ خَالِكَ وَبَنَاتِ خَٰلَٰتِكَ ٱلَّٰتِي هَاجَرْنَ مَعَكَ وَٱمْرَأَةٗ
مُّؤْمِنَةً إِن وَهَبَتْ نَفْسَهَا لِلنَّبِيِّ إِنْ أَرَادَ ٱلنَّبِيُّ أَن يَسْتَنكِحَهَا
خَالِصَةٗ لَّكَ مِن دُونِ ٱلْمُؤْمِنِينَ قَدْ عَلِمْنَا مَا فَرَضْنَا
عَلَيْهِمْ فِيٓ أَزْوَٰجِهِمْ وَمَا مَلَكَتْ أَيْمَٰنُهُمْ لِكَيْلَا
يَكُونَ عَلَيْكَ حَرَجَ وَكَانَ ٱللَّهُ غَفُورٗا رَّحِيمٗا ٥٠
تُرْجِي مَن تَشَآءُ مِنْهُنَّ وَتُـْٔوِيٓ إِلَيْكَ مَن تَشَآءُۖ وَمَنِ ٱبْتَغَيْتَ
مِمَّنْ عَزَلْتَ فَلَا جُنَاحَ عَلَيْكَۚ ذَٰلِكَ أَدْنَىٰٓ أَن تَقَرَّ أَعْيُنُهُنَّ
وَلَا يَحْزَنَّ وَيَرْضَيْنَ بِمَآ ءَاتَيْتَهُنَّ كُلُّهُنَّۚ وَٱللَّهُ يَعْلَمُ
مَا فِي قُلُوبِكُمْۚ وَكَانَ ٱللَّهُ عَلِيمًا حَلِيمٗا ٥١ لَّا يَحِلُّ لَكَ
ٱلنِّسَآءُ مِنۢ بَعْدُ وَلَآ أَن تَبَدَّلَ بِهِنَّ مِنْ أَزْوَٰجٖ وَلَوْ أَعْجَبَكَ
حُسْنُهُنَّ إِلَّا مَا مَلَكَتْ يَمِينُكَ وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ
شَيْءٖ رَّقِيبٗا ٥٢ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَدْخُلُواْ بُيُوتَ ٱلنَّبِيِّ
إِلَّآ أَن يُؤْذَنَ لَكُمْ إِلَىٰ طَعَامٍ غَيْرَ نَٰظِرِينَ إِنَىٰهُ وَلَٰكِنْ
إِذَا دُعِيتُمْ فَٱدْخُلُواْ فَإِذَا طَعِمْتُمْ فَٱنتَشِرُواْ وَلَا مُسْتَـْٔنِسِينَ
لِحَدِيثٍۚ إِنَّ ذَٰلِكُمْ كَانَ يُؤْذِي ٱلنَّبِيَّ فَيَسْتَحْيِۦ مِنكُمْۖ
وَٱللَّهُ لَا يَسْتَحْيِۦ مِنَ ٱلْحَقِّۚ وَإِذَا سَأَلْتُمُوهُنَّ مَتَٰعٗا فَسْـَٔلُوهُنَّ
مِن وَرَآءِ حِجَابٖۚ ذَٰلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّۚ
وَمَا كَانَ لَكُمْ أَن تُؤْذُواْ رَسُولَ ٱللَّهِ وَلَآ أَن تَنكِحُوٓاْ أَزْوَٰجَهُ
مِنۢ بَعْدِهِۦٓ أَبَدًاۚ إِنَّ ذَٰلِكُمْ كَانَ عِندَ ٱللَّهِ عَظِيمًا ٥٣
إِن تُبْدُواْ شَيْـًٔا أَوْ تُخْفُوهُ فَإِنَّ ٱللَّهَ كَانَ بِكُلِّ شَيْءٍ عَلِيمٗا ٥٤
لَّا جُنَاحَ عَلَيْهِنَّ فِيٓ ءَابَآئِهِنَّ وَلَآ أَبْنَآئِهِنَّ وَلَآ إِخْوَٰنِهِنَّ وَلَآ
أَبْنَآءِ إِخْوَٰنِهِنَّ وَلَآ أَبْنَآءِ أَخَوَٰتِهِنَّ وَلَا نِسَآئِهِنَّ وَلَا مَا مَلَكَتْ
أَيْمَٰنُهُنَّ وَٱتَّقِينَ ٱللَّهَۚ إِنَّ ٱللَّهَ كَانَ عَلَىٰ كُلِّ شَيْءٖ شَهِيدًا
٥٥ إِنَّ ٱللَّهَ وَمَلَٰٓئِكَتَهُ يُصَلُّونَ عَلَى ٱلنَّبِيِّۚ يَٰٓأَيُّهَا ٱلَّذِينَ
ءَامَنُواْ صَلُّواْ عَلَيْهِ وَسَلِّمُواْ تَسْلِيمًا ٥٦ إِنَّ ٱلَّذِينَ يُؤْذُونَ
ٱللَّهَ وَرَسُولَهُ لَعَنَهُمُ ٱللَّهُ فِي ٱلدُّنْيَا وَٱلْأٓخِرَةِ وَأَعَدَّ لَهُمْ عَذَابٗا
مُّهِينٗا ٥٧ وَٱلَّذِينَ يُؤْذُونَ ٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ بِغَيْرِ
مَا ٱكْتَسَبُواْ فَقَدِ ٱحْتَمَلُواْ بُهْتَٰنٗا وَإِثْمٗا مُّبِينٗا ٥٨
يَٰٓأَيُّهَا ٱلنَّبِيُّ قُل لِّأَزْوَٰجِكَ وَبَنَاتِكَ وَنِسَآءِ ٱلْمُؤْمِنِينَ
يُدْنِينَ عَلَيْهِنَّ مِن جَلَٰبِيبِهِنَّۚ ذَٰلِكَ أَدْنَىٰٓ أَن يُعْرَفْنَ فَلَا
يُؤْذَيْنَ وَكَانَ ٱللَّهُ غَفُورٗا رَّحِيمٗا ٥٩ لَّئِن لَّمْ يَنتَهِ ٱلْمُنَٰفِقُونَ
وَٱلَّذِينَ فِي قُلُوبِهِم مَّرَضَ وَٱلْمُرْجِفُونَ فِي ٱلْمَدِينَةِ
لَنُغْرِيَنَّكَ بِهِمْ ثُمَّ لَا يُجَاوِرُونَكَ فِيهَآ إِلَّا قَلِيلٗا ٦٠ مَّلْعُونِينَۖ
أَيْنَمَا ثُقِفُوٓاْ أُخِذُواْ وَقُتِّلُواْ تَقْتِيلٗا ٦١ سُنَّةَ ٱللَّهِ فِي
ٱلَّذِينَ خَلَوْاْ مِن قَبْلُۖ وَلَن تَجِدَ لِسُنَّةِ ٱللَّهِ تَبْدِيلٗا ٦٢
يَسْـَٔلُكَ ٱلنَّاسُ عَنِ ٱلسَّاعَةِۖ قُلْ إِنَّمَا عِلْمُهَا عِندَ ٱللَّهِۚ وَمَا يُدْرِيكَ
لَعَلَّ ٱلسَّاعَةَ تَكُونُ قَرِيبًا ٦٣ إِنَّ ٱللَّهَ لَعَنَ ٱلْكَٰفِرِينَ وَأَعَدَّ
لَهُمْ سَعِيرًا ٦٤ خَٰلِدِينَ فِيهَآ أَبَدٗاۖ لَّا يَجِدُونَ وَلِيّٗا وَلَا نَصِيرٗا
٦٥ يَوْمَ تُقَلَّبُ وُجُوهُهُمْ فِي ٱلنَّارِ يَقُولُونَ يَٰلَيْتَنَآ أَطَعْنَا ٱللَّهَ
وَأَطَعْنَا ٱلرَّسُولَا ٦٦ وَقَالُواْ رَبَّنَآ إِنَّآ أَطَعْنَا سَادَتَنَا وَكُبَرَآءَنَا
فَأَضَلُّونَا ٱلسَّبِيلَا ٦٧ رَبَّنَآ ءَاتِهِمْ ضِعْفَيْنِ مِنَ ٱلْعَذَابِ
وَٱلْعَنْهُمْ لَعْنٗا كَبِيرٗا ٦٨ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَكُونُواْ كَٱلَّذِينَ
ءَاذَوْاْ مُوسَىٰ فَبَرَّأَهُ ٱللَّهُ مِمَّا قَالُواْۚ وَكَانَ عِندَ ٱللَّهِ وَجِيهٗا ٦٩
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ وَقُولُواْ قَوْلٗا سَدِيدٗا ٧٠ يُصْلِحْ
لَكُمْ أَعْمَٰلَكُمْ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَمَن يُطِعِ ٱللَّهَ وَرَسُولَهُ
فَقَدْ فَازَ فَوْزًا عَظِيمًا ٧١ إِنَّا عَرَضْنَا ٱلْأَمَانَةَ عَلَى ٱلسَّمَٰوَٰتِ
وَٱلْأَرْضِ وَٱلْجِبَالِ فَأَبَيْنَ أَن يَحْمِلْنَهَا وَأَشْفَقْنَ مِنْهَا وَحَمَلَهَا
ٱلْإِنسَٰنُۖ إِنَّهُ كَانَ ظَلُومٗا جَهُولٗا ٧٢ لِّيُعَذِّبَ ٱللَّهُ ٱلْمُنَٰفِقِينَ
وَٱلْمُنَٰفِقَٰتِ وَٱلْمُشْرِكِينَ وَٱلْمُشْرِكَٰتِ وَيَتُوبَ ٱللَّهُ
عَلَى ٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ وَكَانَ ٱللَّهُ غَفُورٗا رَّحِيمَۢا ٧٣
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ
ﱹ ﱺﱻ ﱼ ﱽ ﱾﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ
ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﳚ ﳛ ﳜﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ
ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﳚ ﳛ ﳜ ﳝ ﳞﳟ ﳠ ﳡ ﳢ ﳣ
ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ
ﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ
ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
Word-by-word: the Quranic Arabic Corpus ·
corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).
Obligatory madd
Permissible madd
Natural madd
Ghunnah / Ikhfa
Tafkheem / Qalqalah
Silent
Tafsir al-Jalalayn
الإعراب