As-Sajdah

ﭠ

The Prostration
1 الٓمٓalif-lam-meemالمالٓمٓAlif Lam Meem.Alif. Lam. MimAlif Lām Mīm[1].Alif, Lām, Meem.[1170]A. L. M.
2 تَنزِيلُ ٱلۡكِتَٰبِ لَا رَيۡبَ فِيهِ مِن رَّبِّ ٱلۡعَٰلَمِينَtanzīluتنزيلتَنزِيلُ(The) revelationl-kitābiالكتابٱلْكِتَٰبِ(of) the Book,lāلالَا(there is) noraybaريبرَيْبَdoubtfīhiفيهفِيهِabout it,minمنمِنfromrabbiربرَّبِّ(the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds.The revelation of the Scripture whereof there is no doubt is from the Lord of the Worlds.The revelation of the Book, about which there is no doubt, is from the Lord of the worlds.[This is] the revelation of the Book about which there is no doubt from the Lord of the worlds.(This is) the Revelation of the Book in which there is no doubt,- from the Lord of the Worlds.
3 أَمۡ يَقُولُونَ ٱفۡتَرَىٰهُۚ بَلۡ هُوَ ٱلۡحَقُّ مِن رَّبِّكَ لِتُنذِرَ قَوۡمٗا مَّآ أَتَىٰهُم مِّن نَّذِيرٖ مِّن قَبۡلِكَ لَعَلَّهُمۡ يَهۡتَدُونَamأمأَمْOryaqūlūnaيقولونيَقُولُونَ(do) they say,if'tarāhuافتراهٱفْتَرَىٰهُ"He invented it?"balبلبَلْNay,huwaهوهُوَitl-ḥaquالحقٱلْحَقُّ(is) the truthminمنمِنfromrabbikaربكرَّبِّكَyour Lordlitundhiraلتنذرلِتُنذِرَthat you may warnqawmanقوماقَوْمًاa peoplemāمامَّآnotatāhumأتاهمأَتَىٰهُمhas come to themminمنمِّنanynadhīrinنذيرنَّذِيرٍwarnerminمنمِّنbefore youqablikaقبلكقَبْلِكَbefore youlaʿallahumلعلهملَعَلَّهُمْso that they mayyahtadūnaيهتدونيَهْتَدُونَbe guided.Or say they: He hath invented it? Nay, but it is the Truth from thy Lord, that thou mayst warn a folk to whom no warner came before thee, that haply they may walk aright.Or do they say, “He has fabricated it.”? No, it is the truth from your Lord so that you may warn a people to whom no warner has come before you, in order that they may be guided.Or do they say, "He invented it"? Rather, it is the truth from your Lord, [O Muḥammad], that you may warn a people to whom no warner has come before you [so] perhaps they will be guided.Or do they say, "He has forged it"? Nay, it is the Truth from thy Lord, that thou mayest admonish a people to whom no warner has come before thee: in order that they may receive guidance.
4 ٱللَّهُ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ وَمَا بَيۡنَهُمَا فِي سِتَّةِ أَيَّامٖ ثُمَّ ٱسۡتَوَىٰ عَلَى ٱلۡعَرۡشِۖ مَا لَكُم مِّن دُونِهِۦ مِن وَلِيّٖ وَلَا شَفِيعٍۚ أَفَلَا تَتَذَكَّرُونَal-lahuاللهٱللَّهُAllahalladhīالذيٱلَّذِى(is) the One Whokhalaqaخلقخَلَقَcreatedl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earthwamāوماوَمَاand whateverbaynahumāبينهمابَيْنَهُمَا(is) between themfīفيفِىinsittatiستةسِتَّةِsixayyāminأيامأَيَّامٍperiods.thummaثمثُمَّThenis'tawāاستوىٱسْتَوَىٰestablished Himselfʿalāعلىعَلَىonl-ʿarshiالعرشٱلْعَرْشِthe Throne.māمامَاNotlakumلكملَكُمfor youminمنمِّنbesides Himdūnihiدونهدُونِهِۦbesides Himminمنمِنanywaliyyinوليوَلِىٍّprotectorwalāولاوَلَاand notshafīʿinشفيعشَفِيعٍany intercessor.afalāأفلاأَفَلَاThen will nottatadhakkarūnaتتذكرونتَتَذَكَّرُونَyou take heed?Allah it is Who created the heavens and the earth, and that which is between them, in six Days. Then He mounted the Throne. Ye have not, beside Him, a protecting friend or mediator. Will ye not then remember?It is Allah Who created the heavens and earth and all that is between them in six Days, then rose over the Throne[2]. You have no protector or intercessor other than Him. Will you not then take heed?It is Allāh who created the heavens and the earth and whatever is between them in six days; then He established Himself above the Throne.[1171] You have not besides Him any protector or any intercessor; so will you not be reminded?It is Allah Who has created the heavens and the earth, and all between them, in six Days, and is firmly established on the Throne (of Authority): ye have none, besides Him, to protect or intercede (for you): will ye not then receive admonition?
5 يُدَبِّرُ ٱلۡأَمۡرَ مِنَ ٱلسَّمَآءِ إِلَى ٱلۡأَرۡضِ ثُمَّ يَعۡرُجُ إِلَيۡهِ فِي يَوۡمٖ كَانَ مِقۡدَارُهُۥٓ أَلۡفَ سَنَةٖ مِّمَّا تَعُدُّونَyudabbiruيدبريُدَبِّرُHe regulatesl-amraالأمرٱلْأَمْرَthe affairminaمنمِنَofl-samāiالسماءٱلسَّمَآءِthe heavenilāإلىإِلَىtol-arḍiالأرضٱلْأَرْضِthe earth;thummaثمثُمَّthenyaʿrujuيعرجيَعْرُجُit will ascendilayhiإليهإِلَيْهِto Himfīفيفِىinyawminيوميَوْمٍa Day,kānaكانكَانَ(the) measure of which ismiq'dāruhuمقدارهمِقْدَارُهُۥٓ(the) measure of which isalfaألفأَلْفَa thousandsanatinسنةسَنَةٍyearsmimmāممامِّمَّاof whattaʿuddūnaتعدونتَعُدُّونَyou count.He directeth the ordinance from the heaven unto the earth; then it ascendeth unto Him in a Day, whereof the measure is a thousand years of that ye reckon.He manages every matter from the heaven to the earth, then everything ascends to Him on a Day the length of which is a thousand years by your reckoning.He arranges [each] matter from the heaven to the earth; then it will ascend to Him in a Day, the extent of which is a thousand years of those which you count.He rules (all) affairs from the heavens to the earth: in the end will (all affairs) go up to Him, on a Day, the space whereof will be (as) a thousand years of your reckoning.
6 ذَٰلِكَ عَٰلِمُ ٱلۡغَيۡبِ وَٱلشَّهَٰدَةِ ٱلۡعَزِيزُ ٱلرَّحِيمُdhālikaذلكذَٰلِكَThatʿālimuعالمعَٰلِمُ(is the) Knowerl-ghaybiالغيبٱلْغَيْبِ(of) the hiddenwal-shahādatiوالشهادةوَٱلشَّهَٰدَةِand the witnessed,l-ʿazīzuالعزيزٱلْعَزِيزُthe All-Mighty,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful,Such is the Knower of the Invisible and the Visible, the Mighty, the Merciful,Such is the All-Knower of the unseen and the seen, the All-Mighty, the Most Merciful,That is the Knower of the unseen and the witnessed, the Exalted in Might, the Merciful,Such is He, the Knower of all things, hidden and open, the Exalted (in power), the Merciful;-
7 ٱلَّذِيٓ أَحۡسَنَ كُلَّ شَيۡءٍ خَلَقَهُۥۖ وَبَدَأَ خَلۡقَ ٱلۡإِنسَٰنِ مِن طِينٖalladhīالذيٱلَّذِىٓThe One Whoaḥsanaأحسنأَحْسَنَmade goodkullaكلكُلَّeveryshayinشيءشَىْءٍthingkhalaqahuخلقهخَلَقَهُۥHe created,wabada-aوبدأوَبَدَأَand He begankhalqaخلقخَلْقَ(the) creationl-insāniالإنسانٱلْإِنسَٰنِ(of) manminمنمِنfromṭīninطينطِينٍclay.Who made all things good which He created, and He began the creation of man from clay;Who perfected everything He created, and initiated the creation of man[3] from clay.Who perfected everything which He created and began the creation of man from clay.He Who has made everything which He has created most good: He began the creation of man with (nothing more than) clay,
8 ثُمَّ جَعَلَ نَسۡلَهُۥ مِن سُلَٰلَةٖ مِّن مَّآءٖ مَّهِينٖthummaثمثُمَّThenjaʿalaجعلجَعَلَHe madenaslahuنسلهنَسْلَهُۥhis progenyminمنمِنfromsulālatinسلالةسُلَٰلَةٍan extractminمنمِّنofmāinماءمَّآءٍwatermahīninمهينمَّهِينٍdespised.Then He made his seed from a draught of despised fluid;Then He made his progeny from the extract of a worthless fluid.Then He made his posterity out of the extract of a liquid disdained.And made his progeny from a quintessence of the nature of a fluid despised:
9 ثُمَّ سَوَّىٰهُ وَنَفَخَ فِيهِ مِن رُّوحِهِۦۖ وَجَعَلَ لَكُمُ ٱلسَّمۡعَ وَٱلۡأَبۡصَٰرَ وَٱلۡأَفۡـِٔدَةَۚ قَلِيلٗا مَّا تَشۡكُرُونَthummaثمثُمَّThensawwāhuسواهسَوَّىٰهُHe fashioned himwanafakhaونفخوَنَفَخَand breathedfīhiفيهفِيهِinto himminمنمِنfromrūḥihiروحهرُّوحِهِۦHis spiritwajaʿalaوجعلوَجَعَلَand madelakumuلكملَكُمُfor youl-samʿaالسمعٱلسَّمْعَthe hearingwal-abṣāraوالأبصاروَٱلْأَبْصَٰرَand the sightwal-afidataوالأفئدةوَٱلْأَفْـِٔدَةَand feelings;qalīlanقليلاقَلِيلًاlittlemāمامَّا[what]tashkurūnaتشكرونتَشْكُرُونَthanks you give.Then He fashioned him and breathed into him of His Spirit; and appointed for you hearing and sight and hearts. Small thanks give ye!Then He fashioned him and breathed into him of His spirit[4]. He granted you hearing, sight and intellect; yet little it is that you give thanks.Then He proportioned him and breathed into him from His [created] soul[1172] and made for you hearing and vision and hearts [i.e., intellect]; little are you grateful.But He fashioned him in due proportion, and breathed into him something of His spirit. And He gave you (the faculties of) hearing and sight and feeling (and understanding): little thanks do ye give!
10 وَقَالُوٓاْ أَءِذَا ضَلَلۡنَا فِي ٱلۡأَرۡضِ أَءِنَّا لَفِي خَلۡقٖ جَدِيدِۭۚ بَلۡ هُم بِلِقَآءِ رَبِّهِمۡ كَٰفِرُونَwaqālūوقالواوَقَالُوٓاْAnd they say,a-idhāأإذاأَءِذَا"Is (it) whenḍalalnāضللناضَلَلْنَاwe are lostfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth,a-innāأإناأَءِنَّاwill welafīلفيلَفِىcertainly be inkhalqinخلقخَلْقٍa creationjadīdinجديدجَدِيدٍۭnew?"balبلبَلْNay,humهمهُمtheybiliqāiبلقاءبِلِقَآءِin (the) meetingrabbihimربهمرَبِّهِمْ(of) their Lordkāfirūnaكافرونكَٰفِرُونَ(are) disbelievers.And they say: When we are lost in the earth, how can we then be re-created? Nay but they are disbelievers in the meeting with their Lord.They say, “What! Is it that when we are disintegrated into the earth, will we then be created anew?” Rather, they deny the meeting with their Lord.And they say, "When we are lost [i.e., disintegrated] within the earth, will we indeed be [recreated] in a new creation?" Rather, they are, in the meeting with their Lord, disbelievers.And they say: "What! when we lie, hidden and lost, in the earth, shall we indeed be in a Creation renewed? Nay, they deny the Meeting with their Lord.
11 ۞ قُلۡ يَتَوَفَّىٰكُم مَّلَكُ ٱلۡمَوۡتِ ٱلَّذِي وُكِّلَ بِكُمۡ ثُمَّ إِلَىٰ رَبِّكُمۡ تُرۡجَعُونَqulقلقُلْSay,yatawaffākumيتوفاكميَتَوَفَّىٰكُم"Will take your soulmalakuملكمَّلَكُ(the) Angell-mawtiالموتٱلْمَوْتِ(of) the deathalladhīالذيٱلَّذِىthe one whowukkilaوكلوُكِّلَhas been put in chargebikumبكمبِكُمْof you.thummaثمثُمَّThenilāإلىإِلَىٰtorabbikumربكمرَبِّكُمْyour Lordtur'jaʿūnaترجعونتُرْجَعُونَyou will be returned."Say: The angel of death, who hath charge concerning you, will gather you, and afterward unto your Lord ye will be returned.Say, “The angel of death, who is in charge of you, will take your souls, then to your Lord you will be brought back.”Say, "The angel of death who has been entrusted with you will take you. Then to your Lord you will be returned."Say: "The Angel of Death, put in charge of you, will (duly) take your souls: then shall ye be brought back to your Lord."
12 وَلَوۡ تَرَىٰٓ إِذِ ٱلۡمُجۡرِمُونَ نَاكِسُواْ رُءُوسِهِمۡ عِندَ رَبِّهِمۡ رَبَّنَآ أَبۡصَرۡنَا وَسَمِعۡنَا فَٱرۡجِعۡنَا نَعۡمَلۡ صَٰلِحًا إِنَّا مُوقِنُونَwalawولووَلَوْAnd iftarāترىتَرَىٰٓyou (could) seeidhiإذإِذِwhenl-muj'rimūnaالمجرمونٱلْمُجْرِمُونَthe criminalsnākisūناكسونَاكِسُواْ(will) hangruūsihimرءوسهمرُءُوسِهِمْtheir headsʿindaعندعِندَbeforerabbihimربهمرَبِّهِمْtheir Lord,rabbanāربنارَبَّنَآ"Our Lordabṣarnāأبصرناأَبْصَرْنَاwe have seenwasamiʿ'nāوسمعناوَسَمِعْنَاand we have heard,fa-ir'jiʿ'nāفارجعنافَٱرْجِعْنَاso return us,naʿmalنعملنَعْمَلْwe will doṣāliḥanصالحاصَٰلِحًاrighteous (deeds).innāإناإِنَّاIndeed, wemūqinūnaموقنونمُوقِنُونَ(are now) certain."Couldst thou but see when the guilty hang their heads before their Lord, (and say): Our Lord! We have now seen and heard, so send us back; we will do right, now we are sure.If only you could see the wicked lowering their heads before their Lord, “Our Lord, we have now seen and heard. Send us back; we will do righteous deeds. Now we truly have faith.”If you could but see when the criminals are hanging their heads before their Lord, [saying], "Our Lord, we have seen and heard, so return us [to the world]; we will work righteousness. Indeed, we are [now] certain."If only thou couldst see when the guilty ones will bend low their heads before their Lord, (saying:) "Our Lord! We have seen and we have heard: Now then send us back (to the world): we will work righteousness: for we do indeed (now) believe."
13 وَلَوۡ شِئۡنَا لَأٓتَيۡنَا كُلَّ نَفۡسٍ هُدَىٰهَا وَلَٰكِنۡ حَقَّ ٱلۡقَوۡلُ مِنِّي لَأَمۡلَأَنَّ جَهَنَّمَ مِنَ ٱلۡجِنَّةِ وَٱلنَّاسِ أَجۡمَعِينَwalawولووَلَوْAnd ifshi'nāشئناشِئْنَاWe (had) willed,laātaynāلآتينالَءَاتَيْنَاsurely We (would) have givenkullaكلكُلَّeverynafsinنفسنَفْسٍsoulhudāhāهداهاهُدَىٰهَاits guidance,walākinولكنوَلَٰكِنْbutḥaqqaحقحَقَّ(is) truel-qawluالقولٱلْقَوْلُthe Wordminnīمنيمِنِّىfrom Mela-amla-annaلأملأنلَأَمْلَأَنَّthat I will surely filljahannamaجهنمجَهَنَّمَHellminaمنمِنَwithl-jinatiالجنةٱلْجِنَّةِthe jinnwal-nāsiوالناسوَٱلنَّاسِand the menajmaʿīnaأجمعينأَجْمَعِينَtogether.And if We had so willed, We could have given every soul its guidance, but the word from Me concerning evildoers took effect: that I will fill hell with the jinn and mankind together.If We had willed, We could have given every soul its guidance, but My Word[5] will be fulfilled: “I will certainly fill up Hell with jinn and men all together.”And if We had willed, We could have given every soul its guidance, but the word[1173] from Me will come into effect [that] "I will surely fill Hell with jinn and people all together.If We had so willed, We could certainly have brought every soul its true guidance: but the Word from Me will come true, "I will fill Hell with Jinns and men all together."
14 فَذُوقُواْ بِمَا نَسِيتُمۡ لِقَآءَ يَوۡمِكُمۡ هَٰذَآ إِنَّا نَسِينَٰكُمۡۖ وَذُوقُواْ عَذَابَ ٱلۡخُلۡدِ بِمَا كُنتُمۡ تَعۡمَلُونَfadhūqūفذوقوافَذُوقُواْSo tastebimāبمابِمَاbecausenasītumنسيتمنَسِيتُمْyou forgotliqāaلقاءلِقَآءَ(the) meeting,yawmikumيومكميَوْمِكُمْ(of) this Day of yours.hādhāهذاهَٰذَآ(of) this Day of yours.innāإناإِنَّاIndeed, Wenasīnākumنسيناكمنَسِينَٰكُمْhave forgotten you.wadhūqūوذوقواوَذُوقُواْAnd tasteʿadhābaعذابعَذَابَ(the) punishmentl-khul'diالخلدٱلْخُلْدِ(of) eternitybimāبمابِمَاfor whatkuntumكنتمكُنتُمْyou used (to)taʿmalūnaتعملونتَعْمَلُونَdo."So taste (the evil of your deeds). Forasmuch as ye forgot the meeting of this your day, lo! We forget you. Taste the doom of immortality because of what ye used to do.So taste [the punishment] because you forgot the meeting of this Day of yours. We have likewise forgotten you. Taste the eternal punishment for what you used to do.”So taste [punishment] because you forgot the meeting of this, your Day; indeed, We have [accordingly] forgotten you. And taste the punishment of eternity for what you used to do.""Taste ye then - for ye forgot the Meeting of this Day of yours, and We too will forget you - taste ye the Penalty of Eternity for your (evil) deeds!"
15 إِنَّمَا يُؤۡمِنُ بِـَٔايَٰتِنَا ٱلَّذِينَ إِذَا ذُكِّرُواْ بِهَا خَرُّواْۤ سُجَّدٗاۤ وَسَبَّحُواْ بِحَمۡدِ رَبِّهِمۡ وَهُمۡ لَا يَسۡتَكۡبِرُونَ۩innamāإنماإِنَّمَاOnlyyu'minuيؤمنيُؤْمِنُbelievebiāyātināبآياتنابِـَٔايَٰتِنَاin Our Versesalladhīnaالذينٱلَّذِينَthose whoidhāإذاإِذَاwhendhukkirūذكرواذُكِّرُواْthey are remindedbihāبهابِهَاof themkharrūخرواخَرُّواْfall downsujjadanسجداسُجَّدًاprostratingwasabbaḥūوسبحواوَسَبَّحُواْand glorifybiḥamdiبحمدبِحَمْدِ(the) praisesrabbihimربهمرَبِّهِمْ(of) their Lord,wahumوهموَهُمْand theylāلالَاare not arrogant.yastakbirūnaيستكبرونيَسْتَكْبِرُونَare not arrogant.Only those believe in Our revelations who, when they are reminded of them, fall down prostrate and hymn the praise of their Lord, and they are not scornful,The true believers in Our verses are only those who, when they are reminded of them, fall in prostration and glorify their Lord with praise, and they do not show arrogance.Only those believe in Our verses who, when they are reminded by them, fall down in prostration and exalt [Allāh] with praise of their Lord, and they are not arrogant.Only those believe in Our Signs, who, when they are recited to them, fall down in prostration, and celebrate the praises of their Lord, nor are they (ever) puffed up with pride.
16 تَتَجَافَىٰ جُنُوبُهُمۡ عَنِ ٱلۡمَضَاجِعِ يَدۡعُونَ رَبَّهُمۡ خَوۡفٗا وَطَمَعٗا وَمِمَّا رَزَقۡنَٰهُمۡ يُنفِقُونَtatajāfāتتجافىتَتَجَافَىٰForsakejunūbuhumجنوبهمجُنُوبُهُمْtheir sidesʿaniعنعَنِfroml-maḍājiʿiالمضاجعٱلْمَضَاجِعِ(their) beds;yadʿūnaيدعونيَدْعُونَthey callrabbahumربهمرَبَّهُمْtheir Lordkhawfanخوفاخَوْفًا(in) fearwaṭamaʿanوطمعاوَطَمَعًاand hope,wamimmāومماوَمِمَّاand out of whatrazaqnāhumرزقناهمرَزَقْنَٰهُمْWe have provided themyunfiqūnaينفقونيُنفِقُونَthey spend.Who forsake their beds to cry unto their Lord in fear and hope, and spend of that We have bestowed on them.They forsake their beds, invoking their Lord with fear and hope, and spend[6] out of what We have provided for them.Their sides part [i.e., they arise] from [their] beds; they supplicate their Lord in fear and aspiration, and from what We have provided them, they spend.[1174]Their limbs do forsake their beds of sleep, the while they call on their Lord, in Fear and Hope: and they spend (in charity) out of the sustenance which We have bestowed on them.
17 فَلَا تَعۡلَمُ نَفۡسٞ مَّآ أُخۡفِيَ لَهُم مِّن قُرَّةِ أَعۡيُنٖ جَزَآءَۢ بِمَا كَانُواْ يَعۡمَلُونَfalāفلافَلَاAnd nottaʿlamuتعلمتَعْلَمُknowsnafsunنفسنَفْسٌa soulmāمامَّآwhatukh'fiyaأخفيأُخْفِىَis hiddenlahumلهملَهُمfor themminمنمِّنofqurratiقرةقُرَّةِ(the) comfortaʿyuninأعينأَعْيُنٍ(for) the eyesjazāanجزاءجَزَآءًۢ(as) a rewardbimāبمابِمَاfor whatkānūكانواكَانُواْthey used (to)yaʿmalūnaيعملونيَعْمَلُونَdo.No soul knoweth what is kept hid for them of joy, as a reward for what they used to do.No soul knows what delights are kept hidden for them as a reward for what they used to do.And no soul knows what has been hidden for them of comfort for eyes [i.e., satisfaction] as reward for what they used to do.Now no person knows what delights of the eye are kept hidden (in reserve) for them - as a reward for their (good) deeds.
18 أَفَمَن كَانَ مُؤۡمِنٗا كَمَن كَانَ فَاسِقٗاۚ لَّا يَسۡتَوُۥنَafamanأفمنأَفَمَنThen is one whokānaكانكَانَismu'minanمؤمنامُؤْمِنًاa believerkamanكمنكَمَنlike (him) whokānaكانكَانَisfāsiqanفاسقافَاسِقًاdefiantly disobedient?lāلالَّاNotyastawūnaيستوونيَسْتَوُۥنَthey are equal.Is he who is a believer like unto him who is an evil-liver? They are not alike.Is one who is a believer like one who is an evildoer? They are not equal.Then is one who was a believer like one who was defiantly disobedient? They are not equal.Is then the man who believes no better than the man who is rebellious and wicked? Not equal are they.
19 أَمَّا ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ فَلَهُمۡ جَنَّٰتُ ٱلۡمَأۡوَىٰ نُزُلَۢا بِمَا كَانُواْ يَعۡمَلُونَammāأماأَمَّاAs foralladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deeds,falahumفلهمفَلَهُمْthen for themjannātuجناتجَنَّٰتُ(are) Gardensl-mawāالمأوىٱلْمَأْوَىٰ(of) Refugenuzulanنزلانُزُلًۢا(as) hospitalitybimāبمابِمَاfor whatkānūكانواكَانُواْthey used (to)yaʿmalūnaيعملونيَعْمَلُونَdo.But as for those who believe and do good works, for them are the Gardens of Retreat - a welcome (in reward) for what they used to do.As for those who believe and do righteous deeds, they will have gardens to dwell in, as an accommodation for what they used to do.As for those who believed and did righteous deeds, for them will be the Gardens of Refuge as accommodation for what they used to do.For those who believe and do righteous deeds are Gardens as hospitable homes, for their (good) deeds.
20 وَأَمَّا ٱلَّذِينَ فَسَقُواْ فَمَأۡوَىٰهُمُ ٱلنَّارُۖ كُلَّمَآ أَرَادُوٓاْ أَن يَخۡرُجُواْ مِنۡهَآ أُعِيدُواْ فِيهَا وَقِيلَ لَهُمۡ ذُوقُواْ عَذَابَ ٱلنَّارِ ٱلَّذِي كُنتُم بِهِۦ تُكَذِّبُونَwa-ammāوأماوَأَمَّاBut as foralladhīnaالذينٱلَّذِينَthose whofasaqūفسقوافَسَقُواْare defiantly disobedientfamawāhumuفمأواهمفَمَأْوَىٰهُمُthen their refugel-nāruالنارٱلنَّارُ(is) the Fire.kullamāكلماكُلَّمَآEvery timearādūأرادواأَرَادُوٓاْthey wishanأنأَنtoyakhrujūيخرجوايَخْرُجُواْcome outmin'hāمنهامِنْهَآfrom it,uʿīdūأعيدواأُعِيدُواْthey (will) be returnedfīhāفيهافِيهَاin it,waqīlaوقيلوَقِيلَand it (will) be saidlahumلهملَهُمْto them,dhūqūذوقواذُوقُواْ"Tasteʿadhābaعذابعَذَابَ(the) punishmentl-nāriالنارٱلنَّارِ(of) the Firealladhīالذيٱلَّذِىwhichkuntumكنتمكُنتُمyou used (to)bihiبهبِهِۦ[in it]tukadhibūnaتكذبونتُكَذِّبُونَdeny."And as for those who do evil, their retreat is the Fire. Whenever they desire to issue forth from thence, they are brought back thither. Unto them it is said: Taste the torment of the Fire which ye used to deny.But those who are rebellious, their abode will be the Fire. Every time they try to escape from it, they will be driven back into it, and it will be said to them, “Taste the punishment of the Fire which you used to deny.”But as for those who defiantly disobeyed, their refuge is the Fire. Every time they wish to emerge from it, they will be returned to it while it is said to them, "Taste the punishment of the Fire which you used to deny."As to those who are rebellious and wicked, their abode will be the Fire: every time they wish to get away therefrom, they will be forced thereinto, and it will be said to them: "Taste ye the Penalty of the Fire, the which ye were wont to reject as false."
21 وَلَنُذِيقَنَّهُم مِّنَ ٱلۡعَذَابِ ٱلۡأَدۡنَىٰ دُونَ ٱلۡعَذَابِ ٱلۡأَكۡبَرِ لَعَلَّهُمۡ يَرۡجِعُونَwalanudhīqannahumولنذيقنهموَلَنُذِيقَنَّهُمAnd surely, We will let them tasteminaمنمِّنَofl-ʿadhābiالعذابٱلْعَذَابِthe punishmentl-adnāالأدنىٱلْأَدْنَىٰthe nearerdūnaدوندُونَbeforel-ʿadhābiالعذابٱلْعَذَابِthe punishmentl-akbariالأكبرٱلْأَكْبَرِthe greater,laʿallahumلعلهملَعَلَّهُمْso that they mayyarjiʿūnaيرجعونيَرْجِعُونَreturn.And verily We make them taste the lower punishment before the greater, that haply they may return.We will certainly make them taste some minor punishment[7] prior to the greater punishment[8], so that they may return.And We will surely let them taste the nearer punishment[1175] short of the greater punishment that perhaps they will return [i.e., repent].And indeed We will make them taste of the Penalty of this (life) prior to the supreme Penalty, in order that they may (repent and) return.
22 وَمَنۡ أَظۡلَمُ مِمَّن ذُكِّرَ بِـَٔايَٰتِ رَبِّهِۦ ثُمَّ أَعۡرَضَ عَنۡهَآۚ إِنَّا مِنَ ٱلۡمُجۡرِمِينَ مُنتَقِمُونَwamanومنوَمَنْAnd whoaẓlamuأظلمأَظْلَمُ(is) more unjustmimmanممنمِمَّنthan (he) whodhukkiraذكرذُكِّرَis remindedbiāyātiبآياتبِـَٔايَٰتِof (the) Versesrabbihiربهرَبِّهِۦ(of) his Lord,thummaثمثُمَّthenaʿraḍaأعرضأَعْرَضَhe turns awayʿanhāعنهاعَنْهَآfrom them?innāإناإِنَّاIndeed, Weminaمنمِنَfroml-muj'rimīnaالمجرمينٱلْمُجْرِمِينَthe criminals,muntaqimūnaمنتقمونمُنتَقِمُونَ(will) take retribution.And who doth greater wrong than he who is reminded of the revelations of his Lord, then turneth from them. Lo! We shall requite the guilty.Who does greater wrong than one who is reminded of the verses of his Lord, then turns away from them? We will surely take vengeance upon the wicked.And who is more unjust than one who is reminded of the verses of his Lord; then he turns away from them? Indeed We, from the criminals, will take retribution.And who does more wrong than one to whom are recited the Signs of his Lord, and who then turns away therefrom? Verily from those who transgress We shall exact (due) Retribution.
23 وَلَقَدۡ ءَاتَيۡنَا مُوسَى ٱلۡكِتَٰبَ فَلَا تَكُن فِي مِرۡيَةٖ مِّن لِّقَآئِهِۦۖ وَجَعَلۡنَٰهُ هُدٗى لِّبَنِيٓ إِسۡرَٰٓءِيلَwalaqadولقدوَلَقَدْAnd certainlyātaynāآتيناءَاتَيْنَاWe gavemūsāموسىمُوسَىMusal-kitābaالكتابٱلْكِتَٰبَthe Scripture,falāفلافَلَاso (do) nottakunتكنتَكُنbefīفيفِىinmir'yatinمريةمِرْيَةٍdoubtminمنمِّنaboutliqāihiلقائهلِّقَآئِهِۦreceiving it.wajaʿalnāhuوجعلناهوَجَعَلْنَٰهُAnd We made ithudanهدىهُدًىa guidelibanīلبنيلِّبَنِىٓfor the Children of Israel.is'rāīlaإسرائيلإِسْرَٰٓءِيلَfor the Children of Israel.We verily gave Moses the Scripture; so be not ye in doubt of his receiving it; and We appointed it a guidance for the Children of Israel.We gave Moses the Scripture, so do not doubt about meeting him[9], and We made it a guide for the Children of Israel.And We certainly gave Moses the Scripture, so do not be in doubt over his meeting.[1176] And We made it [i.e., the Torah] guidance for the Children of Israel.We did indeed aforetime give the Book to Moses: be not then in doubt of its reaching (thee): and We made it a guide to the Children of Israel.
24 وَجَعَلۡنَا مِنۡهُمۡ أَئِمَّةٗ يَهۡدُونَ بِأَمۡرِنَا لَمَّا صَبَرُواْۖ وَكَانُواْ بِـَٔايَٰتِنَا يُوقِنُونَwajaʿalnāوجعلناوَجَعَلْنَاAnd We mademin'humمنهممِنْهُمْfrom thema-immatanأئمةأَئِمَّةًleadersyahdūnaيهدونيَهْدُونَguidingbi-amrināبأمرنابِأَمْرِنَاby Our Commandlammāلمالَمَّاwhenṣabarūصبرواصَبَرُواْthey were patientwakānūوكانواوَكَانُواْand they werebiāyātināبآياتنابِـَٔايَٰتِنَاof Our Versesyūqinūnaيوقنونيُوقِنُونَcertain.And when they became steadfast and believed firmly in Our revelations, We appointed from among them leaders who guided by Our command.We made some of them leaders[10], guiding by Our command, because they observed patience and firmly believed in Our signs.And We made from among them leaders guiding by Our command when they were patient and [when] they were certain of Our signs.And We appointed, from among them, leaders, giving guidance under Our command, so long as they persevered with patience and continued to have faith in Our Signs.
25 إِنَّ رَبَّكَ هُوَ يَفۡصِلُ بَيۡنَهُمۡ يَوۡمَ ٱلۡقِيَٰمَةِ فِيمَا كَانُواْ فِيهِ يَخۡتَلِفُونَinnaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lordhuwaهوهُوَ[He]yafṣiluيفصليَفْصِلُwill judgebaynahumبينهمبَيْنَهُمْbetween themyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) Resurrectionfīmāفيمافِيمَاin whatkānūكانواكَانُواْthey used (to)fīhiفيهفِيهِ[in it]yakhtalifūnaيختلفونيَخْتَلِفُونَdiffer.Lo! thy Lord will judge between them on the Day of Resurrection concerning that wherein they used to differ.Indeed, it is your Lord Who will judge between them on the Day of Resurrection concerning that over which they used to differ.Indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ.Verily thy Lord will judge between them on the Day of Judgment, in the matters wherein they differ (among themselves)
26 أَوَلَمۡ يَهۡدِ لَهُمۡ كَمۡ أَهۡلَكۡنَا مِن قَبۡلِهِم مِّنَ ٱلۡقُرُونِ يَمۡشُونَ فِي مَسَٰكِنِهِمۡۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٍۚ أَفَلَا يَسۡمَعُونَawalamأولمأَوَلَمْDoes it notyahdiيهديَهْدِguidelahumلهملَهُمْ[for] them,kamكمكَمْ(that) how manyahlaknāأهلكناأَهْلَكْنَاWe have destroyedminمنمِنbefore themqablihimقبلهمقَبْلِهِمbefore themminaمنمِّنَofl-qurūniالقرونٱلْقُرُونِthe generations,yamshūnaيمشونيَمْشُونَthey walk aboutfīفيفِىinmasākinihimمساكنهممَسَٰكِنِهِمْtheir dwellings.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyātinلآياتلَءَايَٰتٍsurely, are Signs.afalāأفلاأَفَلَاThen do notyasmaʿūnaيسمعونيَسْمَعُونَthey hear?Is it not a guidance for them (to observe) how many generations We destroyed before them, amid whose dwelling places they do walk? Lo! therein verily are portents! Will they not then heed?Is it not yet clear to them how many generations We destroyed before them, in whose dwellings they now walk about? Indeed, there are signs in this. Do they not then listen?Has it not become clear to them how many generations We destroyed before them, [as] they walk among their dwellings? Indeed in that are signs; then do they not hear?Does it not teach them a lesson, how many generations We destroyed before them, in whose dwellings they (now) go to and fro? Verily in that are Signs: Do they not then listen?
27 أَوَلَمۡ يَرَوۡاْ أَنَّا نَسُوقُ ٱلۡمَآءَ إِلَى ٱلۡأَرۡضِ ٱلۡجُرُزِ فَنُخۡرِجُ بِهِۦ زَرۡعٗا تَأۡكُلُ مِنۡهُ أَنۡعَٰمُهُمۡ وَأَنفُسُهُمۡۚ أَفَلَا يُبۡصِرُونَawalamأولمأَوَلَمْDo notyarawيروايَرَوْاْthey seeannāأناأَنَّاthat Wenasūquنسوقنَسُوقُdrivel-māaالماءٱلْمَآءَwaterilāإلىإِلَىtol-arḍiالأرضٱلْأَرْضِthe landl-juruziالجرزٱلْجُرُزِ[the] barren,fanukh'rijuفنخرجفَنُخْرِجُthen We bring forthbihiبهبِهِۦtherebyzarʿanزرعازَرْعًاcrops,takuluتأكلتَأْكُلُeatmin'huمنهمِنْهُfrom itanʿāmuhumأنعامهمأَنْعَٰمُهُمْtheir cattlewa-anfusuhumوأنفسهموَأَنفُسُهُمْand they themselves?afalāأفلاأَفَلَاThen do notyub'ṣirūnaيبصرونيُبْصِرُونَthey see?Have they not seen how We lead the water to the barren land and therewith bring forth crops whereof their cattle eat, and they themselves? Will they not then see?Do they not see that We drive water to parched land, producing thereby crops of which their cattle and they themselves eat? Do they not then see?Have they not seen that We drive water [in clouds] to barren land and bring forth thereby crops from which their livestock eat and [they] themselves? Then do they not see?And do they not see that We do drive rain to parched soil (bare of herbage), and produce therewith crops, providing food for their cattle and themselves? Have they not the vision?
28 وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلۡفَتۡحُ إِن كُنتُمۡ صَٰدِقِينَwayaqūlūnaويقولونوَيَقُولُونَAnd they say,matāمتىمَتَىٰ"When (will be)hādhāهذاهَٰذَاthisl-fatḥuالفتحٱلْفَتْحُdecision,inإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful?"And they say: When cometh this victory (of yours) if ye are truthful?They say, “When will this Decision[11] be if you are truthful?”And they say, "When will be this conquest,[1177] if you should be truthful?"They say: "When will this decision be, if ye are telling the truth?"
29 قُلۡ يَوۡمَ ٱلۡفَتۡحِ لَا يَنفَعُ ٱلَّذِينَ كَفَرُوٓاْ إِيمَٰنُهُمۡ وَلَا هُمۡ يُنظَرُونَqulقلقُلْSay,yawmaيوميَوْمَ"(On the) Dayl-fatḥiالفتحٱلْفَتْحِ(of) the Decision,lāلالَاnotyanfaʿuينفعيَنفَعُwill benefitalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُوٓاْdisbelieveīmānuhumإيمانهمإِيمَٰنُهُمْtheir beliefwalāولاوَلَاand nothumهمهُمْtheyyunẓarūnaينظرونيُنظَرُونَwill be granted respite."Say (unto them): On the day of the victory the faith of those who disbelieve (and who then will believe) will not avail them, neither will they be reprieved.Say, “On the Day of Decision the belief of those who disbelieved will not benefit them, nor will they be given any respite.”Say, [O Muḥammad], "On the Day of Conquest the belief of those who had disbelieved will not benefit them, nor will they be reprieved."Say: "On the Day of Decision, no profit will it be to Unbelievers if they (then) believe! nor will they be granted a respite."
30 فَأَعۡرِضۡ عَنۡهُمۡ وَٱنتَظِرۡ إِنَّهُم مُّنتَظِرُونَfa-aʿriḍفأعرضفَأَعْرِضْSo turn awayʿanhumعنهمعَنْهُمْfrom themwa-intaẓirوانتظروَٱنتَظِرْand wait.innahumإنهمإِنَّهُمIndeed, theymuntaẓirūnaمنتظرونمُّنتَظِرُونَ(are) waiting.So withdraw from them (O Muhammad), and await (the event). Lo! they (also) are awaiting (it).So turn away from them and wait; they too are waiting.So turn away from them and wait. Indeed, they are waiting.So turn away from them, and wait: they too are waiting.
1 الم
2 تَنزِيلُ الْكِتَابِ لَا رَيْبَ فِيهِ مِن رَّبِّ الْعَالَمِينَ
3 أَمْ يَقُولُونَ افْتَرَاهُ بَلْ هُوَ الْحَقُّ مِن رَّبِّكَ لِتُنذِرَ قَوْمًا مَّا أَتَاهُم مِّن نَّذِيرٍ مِّن قَبْلِكَ لَعَلَّهُمْ يَهْتَدُونَ
4 اللَّهُ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَمَا بَيْنَهُمَا فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَىٰ عَلَى الْعَرْشِ مَا لَكُم مِّن دُونِهِ مِن وَلِيٍّ وَلَا شَفِيعٍ أَفَلَا تَتَذَكَّرُونَ
5 يُدَبِّرُ الْأَمْرَ مِنَ السَّمَاءِ إِلَى الْأَرْضِ ثُمَّ يَعْرُجُ إِلَيْهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ أَلْفَ سَنَةٍ مِّمَّا تَعُدُّونَ
6 ذَٰلِكَ عَالِمُ الْغَيْبِ وَالشَّهَادَةِ الْعَزِيزُ الرَّحِيمُ
7 الَّذِي أَحْسَنَ كُلَّ شَيْءٍ خَلَقَهُ وَبَدَأَ خَلْقَ الْإِنسَانِ مِن طِينٍ
8 ثُمَّ جَعَلَ نَسْلَهُ مِن سُلَالَةٍ مِّن مَّاءٍ مَّهِينٍ
9 ثُمَّ سَوَّاهُ وَنَفَخَ فِيهِ مِن رُّوحِهِ وَجَعَلَ لَكُمُ السَّمْعَ وَالْأَبْصَارَ وَالْأَفْئِدَةَ قَلِيلًا مَّا تَشْكُرُونَ
10 وَقَالُوا أَإِذَا ضَلَلْنَا فِي الْأَرْضِ أَإِنَّا لَفِي خَلْقٍ جَدِيدٍ بَلْ هُم بِلِقَاءِ رَبِّهِمْ كَافِرُونَ
11 ۞ قُلْ يَتَوَفَّاكُم مَّلَكُ الْمَوْتِ الَّذِي وُكِّلَ بِكُمْ ثُمَّ إِلَىٰ رَبِّكُمْ تُرْجَعُونَ
12 وَلَوْ تَرَىٰ إِذِ الْمُجْرِمُونَ نَاكِسُو رُءُوسِهِمْ عِندَ رَبِّهِمْ رَبَّنَا أَبْصَرْنَا وَسَمِعْنَا فَارْجِعْنَا نَعْمَلْ صَالِحًا إِنَّا مُوقِنُونَ
13 وَلَوْ شِئْنَا لَآتَيْنَا كُلَّ نَفْسٍ هُدَاهَا وَلَٰكِنْ حَقَّ الْقَوْلُ مِنِّي لَأَمْلَأَنَّ جَهَنَّمَ مِنَ الْجِنَّةِ وَالنَّاسِ أَجْمَعِينَ
14 فَذُوقُوا بِمَا نَسِيتُمْ لِقَاءَ يَوْمِكُمْ هَٰذَا إِنَّا نَسِينَاكُمْ وَذُوقُوا عَذَابَ الْخُلْدِ بِمَا كُنتُمْ تَعْمَلُونَ
15 إِنَّمَا يُؤْمِنُ بِآيَاتِنَا الَّذِينَ إِذَا ذُكِّرُوا بِهَا خَرُّوا سُجَّدًا وَسَبَّحُوا بِحَمْدِ رَبِّهِمْ وَهُمْ لَا يَسْتَكْبِرُونَ ۩
16 تَتَجَافَىٰ جُنُوبُهُمْ عَنِ الْمَضَاجِعِ يَدْعُونَ رَبَّهُمْ خَوْفًا وَطَمَعًا وَمِمَّا رَزَقْنَاهُمْ يُنفِقُونَ
17 فَلَا تَعْلَمُ نَفْسٌ مَّا أُخْفِيَ لَهُم مِّن قُرَّةِ أَعْيُنٍ جَزَاءً بِمَا كَانُوا يَعْمَلُونَ
18 أَفَمَن كَانَ مُؤْمِنًا كَمَن كَانَ فَاسِقًا لَّا يَسْتَوُونَ
19 أَمَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فَلَهُمْ جَنَّاتُ الْمَأْوَىٰ نُزُلًا بِمَا كَانُوا يَعْمَلُونَ
20 وَأَمَّا الَّذِينَ فَسَقُوا فَمَأْوَاهُمُ النَّارُ كُلَّمَا أَرَادُوا أَن يَخْرُجُوا مِنْهَا أُعِيدُوا فِيهَا وَقِيلَ لَهُمْ ذُوقُوا عَذَابَ النَّارِ الَّذِي كُنتُم بِهِ تُكَذِّبُونَ
21 وَلَنُذِيقَنَّهُم مِّنَ الْعَذَابِ الْأَدْنَىٰ دُونَ الْعَذَابِ الْأَكْبَرِ لَعَلَّهُمْ يَرْجِعُونَ
22 وَمَنْ أَظْلَمُ مِمَّن ذُكِّرَ بِآيَاتِ رَبِّهِ ثُمَّ أَعْرَضَ عَنْهَا إِنَّا مِنَ الْمُجْرِمِينَ مُنتَقِمُونَ
23 وَلَقَدْ آتَيْنَا مُوسَى الْكِتَابَ فَلَا تَكُن فِي مِرْيَةٍ مِّن لِّقَائِهِ وَجَعَلْنَاهُ هُدًى لِّبَنِي إِسْرَائِيلَ
24 وَجَعَلْنَا مِنْهُمْ أَئِمَّةً يَهْدُونَ بِأَمْرِنَا لَمَّا صَبَرُوا وَكَانُوا بِآيَاتِنَا يُوقِنُونَ
25 إِنَّ رَبَّكَ هُوَ يَفْصِلُ بَيْنَهُمْ يَوْمَ الْقِيَامَةِ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَ
26 أَوَلَمْ يَهْدِ لَهُمْ كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّنَ الْقُرُونِ يَمْشُونَ فِي مَسَاكِنِهِمْ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ أَفَلَا يَسْمَعُونَ
27 أَوَلَمْ يَرَوْا أَنَّا نَسُوقُ الْمَاءَ إِلَى الْأَرْضِ الْجُرُزِ فَنُخْرِجُ بِهِ زَرْعًا تَأْكُلُ مِنْهُ أَنْعَامُهُمْ وَأَنفُسُهُمْ أَفَلَا يُبْصِرُونَ
28 وَيَقُولُونَ مَتَىٰ هَٰذَا الْفَتْحُ إِن كُنتُمْ صَادِقِينَ
29 قُلْ يَوْمَ الْفَتْحِ لَا يَنفَعُ الَّذِينَ كَفَرُوا إِيمَانُهُمْ وَلَا هُمْ يُنظَرُونَ
30 فَأَعْرِضْ عَنْهُمْ وَانتَظِرْ إِنَّهُم مُّنتَظِرُونَ
1 الٓمٓalif-lam-meemالمالٓمٓAlif Lam Meem.Alif. Lam. MimAlif Lām Mīm[1].Alif, Lām, Meem.[1170]A. L. M.
2 تَنزِيلُ ٱلْكِتَٰبِ لَا رَيْبَ فِيهِ مِن رَّبِّ ٱلْعَٰلَمِينَtanzīluتنزيلتَنزِيلُ(The) revelationl-kitābiالكتابٱلْكِتَٰبِ(of) the Book,lāلالَا(there is) noraybaريبرَيْبَdoubtfīhiفيهفِيهِabout it,minمنمِنfromrabbiربرَّبِّ(the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds.The revelation of the Scripture whereof there is no doubt is from the Lord of the Worlds.The revelation of the Book, about which there is no doubt, is from the Lord of the worlds.[This is] the revelation of the Book about which there is no doubt from the Lord of the worlds.(This is) the Revelation of the Book in which there is no doubt,- from the Lord of the Worlds.
3 أَمْ يَقُولُونَ ٱفْتَرَىٰهُۚ بَلْ هُوَ ٱلْحَقُّ مِن رَّبِّكَ لِتُنذِرَ قَوْمٗا مَّآ أَتَىٰهُم مِّن نَّذِيرٖ مِّن قَبْلِكَ لَعَلَّهُمْ يَهْتَدُونَamأمأَمْOryaqūlūnaيقولونيَقُولُونَ(do) they say,if'tarāhuافتراهٱفْتَرَىٰهُ"He invented it?"balبلبَلْNay,huwaهوهُوَitl-ḥaquالحقٱلْحَقُّ(is) the truthminمنمِنfromrabbikaربكرَّبِّكَyour Lordlitundhiraلتنذرلِتُنذِرَthat you may warnqawmanقوماقَوْمًاa peoplemāمامَّآnotatāhumأتاهمأَتَىٰهُمhas come to themminمنمِّنanynadhīrinنذيرنَّذِيرٍwarnerminمنمِّنbefore youqablikaقبلكقَبْلِكَbefore youlaʿallahumلعلهملَعَلَّهُمْso that they mayyahtadūnaيهتدونيَهْتَدُونَbe guided.Or say they: He hath invented it? Nay, but it is the Truth from thy Lord, that thou mayst warn a folk to whom no warner came before thee, that haply they may walk aright.Or do they say, “He has fabricated it.”? No, it is the truth from your Lord so that you may warn a people to whom no warner has come before you, in order that they may be guided.Or do they say, "He invented it"? Rather, it is the truth from your Lord, [O Muḥammad], that you may warn a people to whom no warner has come before you [so] perhaps they will be guided.Or do they say, "He has forged it"? Nay, it is the Truth from thy Lord, that thou mayest admonish a people to whom no warner has come before thee: in order that they may receive guidance.
4 ٱللَّهُ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا فِي سِتَّةِ أَيَّامٖ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِۖ مَا لَكُم مِّن دُونِهِۦ مِن وَلِيّٖ وَلَا شَفِيعٍۚ أَفَلَا تَتَذَكَّرُونَal-lahuاللهٱللَّهُAllahalladhīالذيٱلَّذِى(is) the One Whokhalaqaخلقخَلَقَcreatedl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earthwamāوماوَمَاand whateverbaynahumāبينهمابَيْنَهُمَا(is) between themfīفيفِىinsittatiستةسِتَّةِsixayyāminأيامأَيَّامٍperiods.thummaثمثُمَّThenis'tawāاستوىٱسْتَوَىٰestablished Himselfʿalāعلىعَلَىonl-ʿarshiالعرشٱلْعَرْشِthe Throne.māمامَاNotlakumلكملَكُمfor youminمنمِّنbesides Himdūnihiدونهدُونِهِۦbesides Himminمنمِنanywaliyyinوليوَلِىٍّprotectorwalāولاوَلَاand notshafīʿinشفيعشَفِيعٍany intercessor.afalāأفلاأَفَلَاThen will nottatadhakkarūnaتتذكرونتَتَذَكَّرُونَyou take heed?Allah it is Who created the heavens and the earth, and that which is between them, in six Days. Then He mounted the Throne. Ye have not, beside Him, a protecting friend or mediator. Will ye not then remember?It is Allah Who created the heavens and earth and all that is between them in six Days, then rose over the Throne[2]. You have no protector or intercessor other than Him. Will you not then take heed?It is Allāh who created the heavens and the earth and whatever is between them in six days; then He established Himself above the Throne.[1171] You have not besides Him any protector or any intercessor; so will you not be reminded?It is Allah Who has created the heavens and the earth, and all between them, in six Days, and is firmly established on the Throne (of Authority): ye have none, besides Him, to protect or intercede (for you): will ye not then receive admonition?
5 يُدَبِّرُ ٱلْأَمْرَ مِنَ ٱلسَّمَآءِ إِلَى ٱلْأَرْضِ ثُمَّ يَعْرُجُ إِلَيْهِ فِي يَوْمٖ كَانَ مِقْدَارُهُٓ أَلْفَ سَنَةٖ مِّمَّا تَعُدُّونَyudabbiruيدبريُدَبِّرُHe regulatesl-amraالأمرٱلْأَمْرَthe affairminaمنمِنَofl-samāiالسماءٱلسَّمَآءِthe heavenilāإلىإِلَىtol-arḍiالأرضٱلْأَرْضِthe earth;thummaثمثُمَّthenyaʿrujuيعرجيَعْرُجُit will ascendilayhiإليهإِلَيْهِto Himfīفيفِىinyawminيوميَوْمٍa Day,kānaكانكَانَ(the) measure of which ismiq'dāruhuمقدارهمِقْدَارُهُٓ(the) measure of which isalfaألفأَلْفَa thousandsanatinسنةسَنَةٍyearsmimmāممامِّمَّاof whattaʿuddūnaتعدونتَعُدُّونَyou count.He directeth the ordinance from the heaven unto the earth; then it ascendeth unto Him in a Day, whereof the measure is a thousand years of that ye reckon.He manages every matter from the heaven to the earth, then everything ascends to Him on a Day the length of which is a thousand years by your reckoning.He arranges [each] matter from the heaven to the earth; then it will ascend to Him in a Day, the extent of which is a thousand years of those which you count.He rules (all) affairs from the heavens to the earth: in the end will (all affairs) go up to Him, on a Day, the space whereof will be (as) a thousand years of your reckoning.
6 ذَٰلِكَ عَٰلِمُ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ ٱلْعَزِيزُ ٱلرَّحِيمُdhālikaذلكذَٰلِكَThatʿālimuعالمعَٰلِمُ(is the) Knowerl-ghaybiالغيبٱلْغَيْبِ(of) the hiddenwal-shahādatiوالشهادةوَٱلشَّهَٰدَةِand the witnessed,l-ʿazīzuالعزيزٱلْعَزِيزُthe All-Mighty,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful,Such is the Knower of the Invisible and the Visible, the Mighty, the Merciful,Such is the All-Knower of the unseen and the seen, the All-Mighty, the Most Merciful,That is the Knower of the unseen and the witnessed, the Exalted in Might, the Merciful,Such is He, the Knower of all things, hidden and open, the Exalted (in power), the Merciful;-
7 ٱلَّذِيٓ أَحْسَنَ كُلَّ شَيْءٍ خَلَقَهُۖ وَبَدَأَ خَلْقَ ٱلْإِنسَٰنِ مِن طِينٖalladhīالذيٱلَّذِىٓThe One Whoaḥsanaأحسنأَحْسَنَmade goodkullaكلكُلَّeveryshayinشيءشَىْءٍthingkhalaqahuخلقهخَلَقَهُHe created,wabada-aوبدأوَبَدَأَand He begankhalqaخلقخَلْقَ(the) creationl-insāniالإنسانٱلْإِنسَٰنِ(of) manminمنمِنfromṭīninطينطِينٍclay.Who made all things good which He created, and He began the creation of man from clay;Who perfected everything He created, and initiated the creation of man[3] from clay.Who perfected everything which He created and began the creation of man from clay.He Who has made everything which He has created most good: He began the creation of man with (nothing more than) clay,
8 ثُمَّ جَعَلَ نَسْلَهُ مِن سُلَٰلَةٖ مِّن مَّآءٖ مَّهِينٖthummaثمثُمَّThenjaʿalaجعلجَعَلَHe madenaslahuنسلهنَسْلَهُhis progenyminمنمِنfromsulālatinسلالةسُلَٰلَةٍan extractminمنمِّنofmāinماءمَّآءٍwatermahīninمهينمَّهِينٍdespised.Then He made his seed from a draught of despised fluid;Then He made his progeny from the extract of a worthless fluid.Then He made his posterity out of the extract of a liquid disdained.And made his progeny from a quintessence of the nature of a fluid despised:
9 ثُمَّ سَوَّىٰهُ وَنَفَخَ فِيهِ مِن رُّوحِهِۦۖ وَجَعَلَ لَكُمُ ٱلسَّمْعَ وَٱلْأَبْصَٰرَ وَٱلْأَفْـِٔدَةَۚ قَلِيلٗا مَّا تَشْكُرُونَthummaثمثُمَّThensawwāhuسواهسَوَّىٰهُHe fashioned himwanafakhaونفخوَنَفَخَand breathedfīhiفيهفِيهِinto himminمنمِنfromrūḥihiروحهرُّوحِهِۦHis spiritwajaʿalaوجعلوَجَعَلَand madelakumuلكملَكُمُfor youl-samʿaالسمعٱلسَّمْعَthe hearingwal-abṣāraوالأبصاروَٱلْأَبْصَٰرَand the sightwal-afidataوالأفئدةوَٱلْأَفْـِٔدَةَand feelings;qalīlanقليلاقَلِيلًاlittlemāمامَّا[what]tashkurūnaتشكرونتَشْكُرُونَthanks you give.Then He fashioned him and breathed into him of His Spirit; and appointed for you hearing and sight and hearts. Small thanks give ye!Then He fashioned him and breathed into him of His spirit[4]. He granted you hearing, sight and intellect; yet little it is that you give thanks.Then He proportioned him and breathed into him from His [created] soul[1172] and made for you hearing and vision and hearts [i.e., intellect]; little are you grateful.But He fashioned him in due proportion, and breathed into him something of His spirit. And He gave you (the faculties of) hearing and sight and feeling (and understanding): little thanks do ye give!
10 وَقَالُوٓاْ أَءِذَا ضَلَلْنَا فِي ٱلْأَرْضِ أَءِنَّا لَفِي خَلْقٖ جَدِيدِۭۚ بَلْ هُم بِلِقَآءِ رَبِّهِمْ كَٰفِرُونَwaqālūوقالواوَقَالُوٓاْAnd they say,a-idhāأإذاأَءِذَا"Is (it) whenḍalalnāضللناضَلَلْنَاwe are lostfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth,a-innāأإناأَءِنَّاwill welafīلفيلَفِىcertainly be inkhalqinخلقخَلْقٍa creationjadīdinجديدجَدِيدٍۭnew?"balبلبَلْNay,humهمهُمtheybiliqāiبلقاءبِلِقَآءِin (the) meetingrabbihimربهمرَبِّهِمْ(of) their Lordkāfirūnaكافرونكَٰفِرُونَ(are) disbelievers.And they say: When we are lost in the earth, how can we then be re-created? Nay but they are disbelievers in the meeting with their Lord.They say, “What! Is it that when we are disintegrated into the earth, will we then be created anew?” Rather, they deny the meeting with their Lord.And they say, "When we are lost [i.e., disintegrated] within the earth, will we indeed be [recreated] in a new creation?" Rather, they are, in the meeting with their Lord, disbelievers.And they say: "What! when we lie, hidden and lost, in the earth, shall we indeed be in a Creation renewed? Nay, they deny the Meeting with their Lord.
11 ۞ قُلْ يَتَوَفَّىٰكُم مَّلَكُ ٱلْمَوْتِ ٱلَّذِي وُكِّلَ بِكُمْ ثُمَّ إِلَىٰ رَبِّكُمْ تُرْجَعُونَqulقلقُلْSay,yatawaffākumيتوفاكميَتَوَفَّىٰكُم"Will take your soulmalakuملكمَّلَكُ(the) Angell-mawtiالموتٱلْمَوْتِ(of) the deathalladhīالذيٱلَّذِىthe one whowukkilaوكلوُكِّلَhas been put in chargebikumبكمبِكُمْof you.thummaثمثُمَّThenilāإلىإِلَىٰtorabbikumربكمرَبِّكُمْyour Lordtur'jaʿūnaترجعونتُرْجَعُونَyou will be returned."Say: The angel of death, who hath charge concerning you, will gather you, and afterward unto your Lord ye will be returned.Say, “The angel of death, who is in charge of you, will take your souls, then to your Lord you will be brought back.”Say, "The angel of death who has been entrusted with you will take you. Then to your Lord you will be returned."Say: "The Angel of Death, put in charge of you, will (duly) take your souls: then shall ye be brought back to your Lord."
12 وَلَوْ تَرَىٰٓ إِذِ ٱلْمُجْرِمُونَ نَاكِسُواْ رُءُوسِهِمْ عِندَ رَبِّهِمْ رَبَّنَآ أَبْصَرْنَا وَسَمِعْنَا فَٱرْجِعْنَا نَعْمَلْ صَٰلِحًا إِنَّا مُوقِنُونَwalawولووَلَوْAnd iftarāترىتَرَىٰٓyou (could) seeidhiإذإِذِwhenl-muj'rimūnaالمجرمونٱلْمُجْرِمُونَthe criminalsnākisūناكسونَاكِسُواْ(will) hangruūsihimرءوسهمرُءُوسِهِمْtheir headsʿindaعندعِندَbeforerabbihimربهمرَبِّهِمْtheir Lord,rabbanāربنارَبَّنَآ"Our Lordabṣarnāأبصرناأَبْصَرْنَاwe have seenwasamiʿ'nāوسمعناوَسَمِعْنَاand we have heard,fa-ir'jiʿ'nāفارجعنافَٱرْجِعْنَاso return us,naʿmalنعملنَعْمَلْwe will doṣāliḥanصالحاصَٰلِحًاrighteous (deeds).innāإناإِنَّاIndeed, wemūqinūnaموقنونمُوقِنُونَ(are now) certain."Couldst thou but see when the guilty hang their heads before their Lord, (and say): Our Lord! We have now seen and heard, so send us back; we will do right, now we are sure.If only you could see the wicked lowering their heads before their Lord, “Our Lord, we have now seen and heard. Send us back; we will do righteous deeds. Now we truly have faith.”If you could but see when the criminals are hanging their heads before their Lord, [saying], "Our Lord, we have seen and heard, so return us [to the world]; we will work righteousness. Indeed, we are [now] certain."If only thou couldst see when the guilty ones will bend low their heads before their Lord, (saying:) "Our Lord! We have seen and we have heard: Now then send us back (to the world): we will work righteousness: for we do indeed (now) believe."
13 وَلَوْ شِئْنَا لَأٓتَيْنَا كُلَّ نَفْسٍ هُدَىٰهَا وَلَٰكِنْ حَقَّ ٱلْقَوْلُ مِنِّي لَأَمْلَأَنَّ جَهَنَّمَ مِنَ ٱلْجِنَّةِ وَٱلنَّاسِ أَجْمَعِينَwalawولووَلَوْAnd ifshi'nāشئناشِئْنَاWe (had) willed,laātaynāلآتينالَءَاتَيْنَاsurely We (would) have givenkullaكلكُلَّeverynafsinنفسنَفْسٍsoulhudāhāهداهاهُدَىٰهَاits guidance,walākinولكنوَلَٰكِنْbutḥaqqaحقحَقَّ(is) truel-qawluالقولٱلْقَوْلُthe Wordminnīمنيمِنِّىfrom Mela-amla-annaلأملأنلَأَمْلَأَنَّthat I will surely filljahannamaجهنمجَهَنَّمَHellminaمنمِنَwithl-jinatiالجنةٱلْجِنَّةِthe jinnwal-nāsiوالناسوَٱلنَّاسِand the menajmaʿīnaأجمعينأَجْمَعِينَtogether.And if We had so willed, We could have given every soul its guidance, but the word from Me concerning evildoers took effect: that I will fill hell with the jinn and mankind together.If We had willed, We could have given every soul its guidance, but My Word[5] will be fulfilled: “I will certainly fill up Hell with jinn and men all together.”And if We had willed, We could have given every soul its guidance, but the word[1173] from Me will come into effect [that] "I will surely fill Hell with jinn and people all together.If We had so willed, We could certainly have brought every soul its true guidance: but the Word from Me will come true, "I will fill Hell with Jinns and men all together."
14 فَذُوقُواْ بِمَا نَسِيتُمْ لِقَآءَ يَوْمِكُمْ هَٰذَآ إِنَّا نَسِينَٰكُمْۖ وَذُوقُواْ عَذَابَ ٱلْخُلْدِ بِمَا كُنتُمْ تَعْمَلُونَfadhūqūفذوقوافَذُوقُواْSo tastebimāبمابِمَاbecausenasītumنسيتمنَسِيتُمْyou forgotliqāaلقاءلِقَآءَ(the) meeting,yawmikumيومكميَوْمِكُمْ(of) this Day of yours.hādhāهذاهَٰذَآ(of) this Day of yours.innāإناإِنَّاIndeed, Wenasīnākumنسيناكمنَسِينَٰكُمْhave forgotten you.wadhūqūوذوقواوَذُوقُواْAnd tasteʿadhābaعذابعَذَابَ(the) punishmentl-khul'diالخلدٱلْخُلْدِ(of) eternitybimāبمابِمَاfor whatkuntumكنتمكُنتُمْyou used (to)taʿmalūnaتعملونتَعْمَلُونَdo."So taste (the evil of your deeds). Forasmuch as ye forgot the meeting of this your day, lo! We forget you. Taste the doom of immortality because of what ye used to do.So taste [the punishment] because you forgot the meeting of this Day of yours. We have likewise forgotten you. Taste the eternal punishment for what you used to do.”So taste [punishment] because you forgot the meeting of this, your Day; indeed, We have [accordingly] forgotten you. And taste the punishment of eternity for what you used to do.""Taste ye then - for ye forgot the Meeting of this Day of yours, and We too will forget you - taste ye the Penalty of Eternity for your (evil) deeds!"
15 إِنَّمَا يُؤْمِنُ بِـَٔايَٰتِنَا ٱلَّذِينَ إِذَا ذُكِّرُواْ بِهَا خَرُّواْ سُجَّدٗا وَسَبَّحُواْ بِحَمْدِ رَبِّهِمْ وَهُمْ لَا يَسْتَكْبِرُونَ۩innamāإنماإِنَّمَاOnlyyu'minuيؤمنيُؤْمِنُbelievebiāyātināبآياتنابِـَٔايَٰتِنَاin Our Versesalladhīnaالذينٱلَّذِينَthose whoidhāإذاإِذَاwhendhukkirūذكرواذُكِّرُواْthey are remindedbihāبهابِهَاof themkharrūخرواخَرُّواْfall downsujjadanسجداسُجَّدًاprostratingwasabbaḥūوسبحواوَسَبَّحُواْand glorifybiḥamdiبحمدبِحَمْدِ(the) praisesrabbihimربهمرَبِّهِمْ(of) their Lord,wahumوهموَهُمْand theylāلالَاare not arrogant.yastakbirūnaيستكبرونيَسْتَكْبِرُونَare not arrogant.Only those believe in Our revelations who, when they are reminded of them, fall down prostrate and hymn the praise of their Lord, and they are not scornful,The true believers in Our verses are only those who, when they are reminded of them, fall in prostration and glorify their Lord with praise, and they do not show arrogance.Only those believe in Our verses who, when they are reminded by them, fall down in prostration and exalt [Allāh] with praise of their Lord, and they are not arrogant.Only those believe in Our Signs, who, when they are recited to them, fall down in prostration, and celebrate the praises of their Lord, nor are they (ever) puffed up with pride.
16 تَتَجَافَىٰ جُنُوبُهُمْ عَنِ ٱلْمَضَاجِعِ يَدْعُونَ رَبَّهُمْ خَوْفٗا وَطَمَعٗا وَمِمَّا رَزَقْنَٰهُمْ يُنفِقُونَtatajāfāتتجافىتَتَجَافَىٰForsakejunūbuhumجنوبهمجُنُوبُهُمْtheir sidesʿaniعنعَنِfroml-maḍājiʿiالمضاجعٱلْمَضَاجِعِ(their) beds;yadʿūnaيدعونيَدْعُونَthey callrabbahumربهمرَبَّهُمْtheir Lordkhawfanخوفاخَوْفًا(in) fearwaṭamaʿanوطمعاوَطَمَعًاand hope,wamimmāومماوَمِمَّاand out of whatrazaqnāhumرزقناهمرَزَقْنَٰهُمْWe have provided themyunfiqūnaينفقونيُنفِقُونَthey spend.Who forsake their beds to cry unto their Lord in fear and hope, and spend of that We have bestowed on them.They forsake their beds, invoking their Lord with fear and hope, and spend[6] out of what We have provided for them.Their sides part [i.e., they arise] from [their] beds; they supplicate their Lord in fear and aspiration, and from what We have provided them, they spend.[1174]Their limbs do forsake their beds of sleep, the while they call on their Lord, in Fear and Hope: and they spend (in charity) out of the sustenance which We have bestowed on them.
17 فَلَا تَعْلَمُ نَفْسَ مَّآ أُخْفِيَ لَهُم مِّن قُرَّةِ أَعْيُنٖ جَزَآءَۢ بِمَا كَانُواْ يَعْمَلُونَfalāفلافَلَاAnd nottaʿlamuتعلمتَعْلَمُknowsnafsunنفسنَفْسٌa soulmāمامَّآwhatukh'fiyaأخفيأُخْفِىَis hiddenlahumلهملَهُمfor themminمنمِّنofqurratiقرةقُرَّةِ(the) comfortaʿyuninأعينأَعْيُنٍ(for) the eyesjazāanجزاءجَزَآءًۢ(as) a rewardbimāبمابِمَاfor whatkānūكانواكَانُواْthey used (to)yaʿmalūnaيعملونيَعْمَلُونَdo.No soul knoweth what is kept hid for them of joy, as a reward for what they used to do.No soul knows what delights are kept hidden for them as a reward for what they used to do.And no soul knows what has been hidden for them of comfort for eyes [i.e., satisfaction] as reward for what they used to do.Now no person knows what delights of the eye are kept hidden (in reserve) for them - as a reward for their (good) deeds.
18 أَفَمَن كَانَ مُؤْمِنٗا كَمَن كَانَ فَاسِقٗاۚ لَّا يَسْتَوُنَafamanأفمنأَفَمَنThen is one whokānaكانكَانَismu'minanمؤمنامُؤْمِنًاa believerkamanكمنكَمَنlike (him) whokānaكانكَانَisfāsiqanفاسقافَاسِقًاdefiantly disobedient?lāلالَّاNotyastawūnaيستوونيَسْتَوُنَthey are equal.Is he who is a believer like unto him who is an evil-liver? They are not alike.Is one who is a believer like one who is an evildoer? They are not equal.Then is one who was a believer like one who was defiantly disobedient? They are not equal.Is then the man who believes no better than the man who is rebellious and wicked? Not equal are they.
19 أَمَّا ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ فَلَهُمْ جَنَّٰتُ ٱلْمَأْوَىٰ نُزُلَۢا بِمَا كَانُواْ يَعْمَلُونَammāأماأَمَّاAs foralladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deeds,falahumفلهمفَلَهُمْthen for themjannātuجناتجَنَّٰتُ(are) Gardensl-mawāالمأوىٱلْمَأْوَىٰ(of) Refugenuzulanنزلانُزُلًۢا(as) hospitalitybimāبمابِمَاfor whatkānūكانواكَانُواْthey used (to)yaʿmalūnaيعملونيَعْمَلُونَdo.But as for those who believe and do good works, for them are the Gardens of Retreat - a welcome (in reward) for what they used to do.As for those who believe and do righteous deeds, they will have gardens to dwell in, as an accommodation for what they used to do.As for those who believed and did righteous deeds, for them will be the Gardens of Refuge as accommodation for what they used to do.For those who believe and do righteous deeds are Gardens as hospitable homes, for their (good) deeds.
20 وَأَمَّا ٱلَّذِينَ فَسَقُواْ فَمَأْوَىٰهُمُ ٱلنَّارُۖ كُلَّمَآ أَرَادُوٓاْ أَن يَخْرُجُواْ مِنْهَآ أُعِيدُواْ فِيهَا وَقِيلَ لَهُمْ ذُوقُواْ عَذَابَ ٱلنَّارِ ٱلَّذِي كُنتُم بِهِۦ تُكَذِّبُونَwa-ammāوأماوَأَمَّاBut as foralladhīnaالذينٱلَّذِينَthose whofasaqūفسقوافَسَقُواْare defiantly disobedientfamawāhumuفمأواهمفَمَأْوَىٰهُمُthen their refugel-nāruالنارٱلنَّارُ(is) the Fire.kullamāكلماكُلَّمَآEvery timearādūأرادواأَرَادُوٓاْthey wishanأنأَنtoyakhrujūيخرجوايَخْرُجُواْcome outmin'hāمنهامِنْهَآfrom it,uʿīdūأعيدواأُعِيدُواْthey (will) be returnedfīhāفيهافِيهَاin it,waqīlaوقيلوَقِيلَand it (will) be saidlahumلهملَهُمْto them,dhūqūذوقواذُوقُواْ"Tasteʿadhābaعذابعَذَابَ(the) punishmentl-nāriالنارٱلنَّارِ(of) the Firealladhīالذيٱلَّذِىwhichkuntumكنتمكُنتُمyou used (to)bihiبهبِهِۦ[in it]tukadhibūnaتكذبونتُكَذِّبُونَdeny."And as for those who do evil, their retreat is the Fire. Whenever they desire to issue forth from thence, they are brought back thither. Unto them it is said: Taste the torment of the Fire which ye used to deny.But those who are rebellious, their abode will be the Fire. Every time they try to escape from it, they will be driven back into it, and it will be said to them, “Taste the punishment of the Fire which you used to deny.”But as for those who defiantly disobeyed, their refuge is the Fire. Every time they wish to emerge from it, they will be returned to it while it is said to them, "Taste the punishment of the Fire which you used to deny."As to those who are rebellious and wicked, their abode will be the Fire: every time they wish to get away therefrom, they will be forced thereinto, and it will be said to them: "Taste ye the Penalty of the Fire, the which ye were wont to reject as false."
21 وَلَنُذِيقَنَّهُم مِّنَ ٱلْعَذَابِ ٱلْأَدْنَىٰ دُونَ ٱلْعَذَابِ ٱلْأَكْبَرِ لَعَلَّهُمْ يَرْجِعُونَwalanudhīqannahumولنذيقنهموَلَنُذِيقَنَّهُمAnd surely, We will let them tasteminaمنمِّنَofl-ʿadhābiالعذابٱلْعَذَابِthe punishmentl-adnāالأدنىٱلْأَدْنَىٰthe nearerdūnaدوندُونَbeforel-ʿadhābiالعذابٱلْعَذَابِthe punishmentl-akbariالأكبرٱلْأَكْبَرِthe greater,laʿallahumلعلهملَعَلَّهُمْso that they mayyarjiʿūnaيرجعونيَرْجِعُونَreturn.And verily We make them taste the lower punishment before the greater, that haply they may return.We will certainly make them taste some minor punishment[7] prior to the greater punishment[8], so that they may return.And We will surely let them taste the nearer punishment[1175] short of the greater punishment that perhaps they will return [i.e., repent].And indeed We will make them taste of the Penalty of this (life) prior to the supreme Penalty, in order that they may (repent and) return.
22 وَمَنْ أَظْلَمُ مِمَّن ذُكِّرَ بِـَٔايَٰتِ رَبِّهِۦ ثُمَّ أَعْرَضَ عَنْهَآۚ إِنَّا مِنَ ٱلْمُجْرِمِينَ مُنتَقِمُونَwamanومنوَمَنْAnd whoaẓlamuأظلمأَظْلَمُ(is) more unjustmimmanممنمِمَّنthan (he) whodhukkiraذكرذُكِّرَis remindedbiāyātiبآياتبِـَٔايَٰتِof (the) Versesrabbihiربهرَبِّهِۦ(of) his Lord,thummaثمثُمَّthenaʿraḍaأعرضأَعْرَضَhe turns awayʿanhāعنهاعَنْهَآfrom them?innāإناإِنَّاIndeed, Weminaمنمِنَfroml-muj'rimīnaالمجرمينٱلْمُجْرِمِينَthe criminals,muntaqimūnaمنتقمونمُنتَقِمُونَ(will) take retribution.And who doth greater wrong than he who is reminded of the revelations of his Lord, then turneth from them. Lo! We shall requite the guilty.Who does greater wrong than one who is reminded of the verses of his Lord, then turns away from them? We will surely take vengeance upon the wicked.And who is more unjust than one who is reminded of the verses of his Lord; then he turns away from them? Indeed We, from the criminals, will take retribution.And who does more wrong than one to whom are recited the Signs of his Lord, and who then turns away therefrom? Verily from those who transgress We shall exact (due) Retribution.
23 وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ فَلَا تَكُن فِي مِرْيَةٖ مِّن لِّقَآئِهِۦۖ وَجَعَلْنَٰهُ هُدٗى لِّبَنِيٓ إِسْرَٰٓءِيلَwalaqadولقدوَلَقَدْAnd certainlyātaynāآتيناءَاتَيْنَاWe gavemūsāموسىمُوسَىMusal-kitābaالكتابٱلْكِتَٰبَthe Scripture,falāفلافَلَاso (do) nottakunتكنتَكُنbefīفيفِىinmir'yatinمريةمِرْيَةٍdoubtminمنمِّنaboutliqāihiلقائهلِّقَآئِهِۦreceiving it.wajaʿalnāhuوجعلناهوَجَعَلْنَٰهُAnd We made ithudanهدىهُدًىa guidelibanīلبنيلِّبَنِىٓfor the Children of Israel.is'rāīlaإسرائيلإِسْرَٰٓءِيلَfor the Children of Israel.We verily gave Moses the Scripture; so be not ye in doubt of his receiving it; and We appointed it a guidance for the Children of Israel.We gave Moses the Scripture, so do not doubt about meeting him[9], and We made it a guide for the Children of Israel.And We certainly gave Moses the Scripture, so do not be in doubt over his meeting.[1176] And We made it [i.e., the Torah] guidance for the Children of Israel.We did indeed aforetime give the Book to Moses: be not then in doubt of its reaching (thee): and We made it a guide to the Children of Israel.
24 وَجَعَلْنَا مِنْهُمْ أَئِمَّةٗ يَهْدُونَ بِأَمْرِنَا لَمَّا صَبَرُواْۖ وَكَانُواْ بِـَٔايَٰتِنَا يُوقِنُونَwajaʿalnāوجعلناوَجَعَلْنَاAnd We mademin'humمنهممِنْهُمْfrom thema-immatanأئمةأَئِمَّةًleadersyahdūnaيهدونيَهْدُونَguidingbi-amrināبأمرنابِأَمْرِنَاby Our Commandlammāلمالَمَّاwhenṣabarūصبرواصَبَرُواْthey were patientwakānūوكانواوَكَانُواْand they werebiāyātināبآياتنابِـَٔايَٰتِنَاof Our Versesyūqinūnaيوقنونيُوقِنُونَcertain.And when they became steadfast and believed firmly in Our revelations, We appointed from among them leaders who guided by Our command.We made some of them leaders[10], guiding by Our command, because they observed patience and firmly believed in Our signs.And We made from among them leaders guiding by Our command when they were patient and [when] they were certain of Our signs.And We appointed, from among them, leaders, giving guidance under Our command, so long as they persevered with patience and continued to have faith in Our Signs.
25 إِنَّ رَبَّكَ هُوَ يَفْصِلُ بَيْنَهُمْ يَوْمَ ٱلْقِيَٰمَةِ فِيمَا كَانُواْ فِيهِ يَخْتَلِفُونَinnaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lordhuwaهوهُوَ[He]yafṣiluيفصليَفْصِلُwill judgebaynahumبينهمبَيْنَهُمْbetween themyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) Resurrectionfīmāفيمافِيمَاin whatkānūكانواكَانُواْthey used (to)fīhiفيهفِيهِ[in it]yakhtalifūnaيختلفونيَخْتَلِفُونَdiffer.Lo! thy Lord will judge between them on the Day of Resurrection concerning that wherein they used to differ.Indeed, it is your Lord Who will judge between them on the Day of Resurrection concerning that over which they used to differ.Indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ.Verily thy Lord will judge between them on the Day of Judgment, in the matters wherein they differ (among themselves)
26 أَوَلَمْ يَهْدِ لَهُمْ كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّنَ ٱلْقُرُونِ يَمْشُونَ فِي مَسَٰكِنِهِمْۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٍۚ أَفَلَا يَسْمَعُونَawalamأولمأَوَلَمْDoes it notyahdiيهديَهْدِguidelahumلهملَهُمْ[for] them,kamكمكَمْ(that) how manyahlaknāأهلكناأَهْلَكْنَاWe have destroyedminمنمِنbefore themqablihimقبلهمقَبْلِهِمbefore themminaمنمِّنَofl-qurūniالقرونٱلْقُرُونِthe generations,yamshūnaيمشونيَمْشُونَthey walk aboutfīفيفِىinmasākinihimمساكنهممَسَٰكِنِهِمْtheir dwellings.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyātinلآياتلَءَايَٰتٍsurely, are Signs.afalāأفلاأَفَلَاThen do notyasmaʿūnaيسمعونيَسْمَعُونَthey hear?Is it not a guidance for them (to observe) how many generations We destroyed before them, amid whose dwelling places they do walk? Lo! therein verily are portents! Will they not then heed?Is it not yet clear to them how many generations We destroyed before them, in whose dwellings they now walk about? Indeed, there are signs in this. Do they not then listen?Has it not become clear to them how many generations We destroyed before them, [as] they walk among their dwellings? Indeed in that are signs; then do they not hear?Does it not teach them a lesson, how many generations We destroyed before them, in whose dwellings they (now) go to and fro? Verily in that are Signs: Do they not then listen?
27 أَوَلَمْ يَرَوْاْ أَنَّا نَسُوقُ ٱلْمَآءَ إِلَى ٱلْأَرْضِ ٱلْجُرُزِ فَنُخْرِجُ بِهِۦ زَرْعٗا تَأْكُلُ مِنْهُ أَنْعَٰمُهُمْ وَأَنفُسُهُمْۚ أَفَلَا يُبْصِرُونَawalamأولمأَوَلَمْDo notyarawيروايَرَوْاْthey seeannāأناأَنَّاthat Wenasūquنسوقنَسُوقُdrivel-māaالماءٱلْمَآءَwaterilāإلىإِلَىtol-arḍiالأرضٱلْأَرْضِthe landl-juruziالجرزٱلْجُرُزِ[the] barren,fanukh'rijuفنخرجفَنُخْرِجُthen We bring forthbihiبهبِهِۦtherebyzarʿanزرعازَرْعًاcrops,takuluتأكلتَأْكُلُeatmin'huمنهمِنْهُfrom itanʿāmuhumأنعامهمأَنْعَٰمُهُمْtheir cattlewa-anfusuhumوأنفسهموَأَنفُسُهُمْand they themselves?afalāأفلاأَفَلَاThen do notyub'ṣirūnaيبصرونيُبْصِرُونَthey see?Have they not seen how We lead the water to the barren land and therewith bring forth crops whereof their cattle eat, and they themselves? Will they not then see?Do they not see that We drive water to parched land, producing thereby crops of which their cattle and they themselves eat? Do they not then see?Have they not seen that We drive water [in clouds] to barren land and bring forth thereby crops from which their livestock eat and [they] themselves? Then do they not see?And do they not see that We do drive rain to parched soil (bare of herbage), and produce therewith crops, providing food for their cattle and themselves? Have they not the vision?
28 وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْفَتْحُ إِن كُنتُمْ صَٰدِقِينَwayaqūlūnaويقولونوَيَقُولُونَAnd they say,matāمتىمَتَىٰ"When (will be)hādhāهذاهَٰذَاthisl-fatḥuالفتحٱلْفَتْحُdecision,inإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful?"And they say: When cometh this victory (of yours) if ye are truthful?They say, “When will this Decision[11] be if you are truthful?”And they say, "When will be this conquest,[1177] if you should be truthful?"They say: "When will this decision be, if ye are telling the truth?"
29 قُلْ يَوْمَ ٱلْفَتْحِ لَا يَنفَعُ ٱلَّذِينَ كَفَرُوٓاْ إِيمَٰنُهُمْ وَلَا هُمْ يُنظَرُونَqulقلقُلْSay,yawmaيوميَوْمَ"(On the) Dayl-fatḥiالفتحٱلْفَتْحِ(of) the Decision,lāلالَاnotyanfaʿuينفعيَنفَعُwill benefitalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُوٓاْdisbelieveīmānuhumإيمانهمإِيمَٰنُهُمْtheir beliefwalāولاوَلَاand nothumهمهُمْtheyyunẓarūnaينظرونيُنظَرُونَwill be granted respite."Say (unto them): On the day of the victory the faith of those who disbelieve (and who then will believe) will not avail them, neither will they be reprieved.Say, “On the Day of Decision the belief of those who disbelieved will not benefit them, nor will they be given any respite.”Say, [O Muḥammad], "On the Day of Conquest the belief of those who had disbelieved will not benefit them, nor will they be reprieved."Say: "On the Day of Decision, no profit will it be to Unbelievers if they (then) believe! nor will they be granted a respite."
30 فَأَعْرِضْ عَنْهُمْ وَٱنتَظِرْ إِنَّهُم مُّنتَظِرُونَfa-aʿriḍفأعرضفَأَعْرِضْSo turn awayʿanhumعنهمعَنْهُمْfrom themwa-intaẓirوانتظروَٱنتَظِرْand wait.innahumإنهمإِنَّهُمIndeed, theymuntaẓirūnaمنتظرونمُّنتَظِرُونَ(are) waiting.So withdraw from them (O Muhammad), and await (the event). Lo! they (also) are awaiting (it).So turn away from them and wait; they too are waiting.So turn away from them and wait. Indeed, they are waiting.So turn away from them, and wait: they too are waiting.
ﱂ ﱁ
ﱋ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱟ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱺ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ
ﲌ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲓ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲟ ﲔ ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲨ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲹ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ
ﳉ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳖ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﱑ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ
ﱢ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱲ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﲅ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃﲄ
ﲑ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲟ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲩ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ
ﲶ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﳍ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﱊ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱙ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗ ﱘ
ﱩ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧ ﱨ
ﱵ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ
ﲁ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲖ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ
ﲩ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ
ﲱ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲽ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﳃ ﲾ ﲿ ﳀ ﳁ ﳂ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
الم ١ تَنزِيلُ الْكِتَابِ لَا رَيْبَ فِيهِ مِن رَّبِّ الْعَالَمِينَ
٢ أَمْ يَقُولُونَ افْتَرَاهُ بَلْ هُوَ الْحَقُّ مِن رَّبِّكَ لِتُنذِرَ قَوْمًا
مَّا أَتَاهُم مِّن نَّذِيرٍ مِّن قَبْلِكَ لَعَلَّهُمْ يَهْتَدُونَ ٣ اللَّهُ
الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَمَا بَيْنَهُمَا فِي سِتَّةِ أَيَّامٍ
ثُمَّ اسْتَوَىٰ عَلَى الْعَرْشِ مَا لَكُم مِّن دُونِهِ مِن وَلِيٍّ وَلَا شَفِيعٍ
أَفَلَا تَتَذَكَّرُونَ ٤ يُدَبِّرُ الْأَمْرَ مِنَ السَّمَاءِ إِلَى الْأَرْضِ ثُمَّ يَعْرُجُ
إِلَيْهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ أَلْفَ سَنَةٍ مِّمَّا تَعُدُّونَ ٥ ذَٰلِكَ
عَالِمُ الْغَيْبِ وَالشَّهَادَةِ الْعَزِيزُ الرَّحِيمُ ٦ الَّذِي أَحْسَنَ
كُلَّ شَيْءٍ خَلَقَهُ وَبَدَأَ خَلْقَ الْإِنسَانِ مِن طِينٍ ٧ ثُمَّ جَعَلَ
نَسْلَهُ مِن سُلَالَةٍ مِّن مَّاءٍ مَّهِينٍ ٨ ثُمَّ سَوَّاهُ وَنَفَخَ فِيهِ مِن
رُّوحِهِ وَجَعَلَ لَكُمُ السَّمْعَ وَالْأَبْصَارَ وَالْأَفْئِدَةَ قَلِيلًا
مَّا تَشْكُرُونَ ٩ وَقَالُوا أَإِذَا ضَلَلْنَا فِي الْأَرْضِ أَإِنَّا لَفِي
خَلْقٍ جَدِيدٍ بَلْ هُم بِلِقَاءِ رَبِّهِمْ كَافِرُونَ ١٠ ۞ قُلْ
يَتَوَفَّاكُم مَّلَكُ الْمَوْتِ الَّذِي وُكِّلَ بِكُمْ ثُمَّ إِلَىٰ رَبِّكُمْ تُرْجَعُونَ ١١
وَلَوْ تَرَىٰ إِذِ الْمُجْرِمُونَ نَاكِسُو رُءُوسِهِمْ عِندَ رَبِّهِمْ
رَبَّنَا أَبْصَرْنَا وَسَمِعْنَا فَارْجِعْنَا نَعْمَلْ صَالِحًا إِنَّا مُوقِنُونَ
١٢ وَلَوْ شِئْنَا لَآتَيْنَا كُلَّ نَفْسٍ هُدَاهَا وَلَٰكِنْ حَقَّ
الْقَوْلُ مِنِّي لَأَمْلَأَنَّ جَهَنَّمَ مِنَ الْجِنَّةِ وَالنَّاسِ أَجْمَعِينَ
١٣ فَذُوقُوا بِمَا نَسِيتُمْ لِقَاءَ يَوْمِكُمْ هَٰذَا إِنَّا نَسِينَاكُمْ
وَذُوقُوا عَذَابَ الْخُلْدِ بِمَا كُنتُمْ تَعْمَلُونَ ١٤ إِنَّمَا يُؤْمِنُ
بِآيَاتِنَا الَّذِينَ إِذَا ذُكِّرُوا بِهَا خَرُّوا سُجَّدًا وَسَبَّحُوا بِحَمْدِ
رَبِّهِمْ وَهُمْ لَا يَسْتَكْبِرُونَ ۩ ١٥ تَتَجَافَىٰ جُنُوبُهُمْ
عَنِ الْمَضَاجِعِ يَدْعُونَ رَبَّهُمْ خَوْفًا وَطَمَعًا وَمِمَّا رَزَقْنَاهُمْ
يُنفِقُونَ ١٦ فَلَا تَعْلَمُ نَفْسٌ مَّا أُخْفِيَ لَهُم مِّن قُرَّةِ أَعْيُنٍ
جَزَاءً بِمَا كَانُوا يَعْمَلُونَ ١٧ أَفَمَن كَانَ مُؤْمِنًا كَمَن كَانَ فَاسِقًا
لَّا يَسْتَوُونَ ١٨ أَمَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فَلَهُمْ
جَنَّاتُ الْمَأْوَىٰ نُزُلًا بِمَا كَانُوا يَعْمَلُونَ ١٩ وَأَمَّا الَّذِينَ فَسَقُوا
فَمَأْوَاهُمُ النَّارُ كُلَّمَا أَرَادُوا أَن يَخْرُجُوا مِنْهَا أُعِيدُوا فِيهَا
وَقِيلَ لَهُمْ ذُوقُوا عَذَابَ النَّارِ الَّذِي كُنتُم بِهِ تُكَذِّبُونَ ٢٠
وَلَنُذِيقَنَّهُم مِّنَ الْعَذَابِ الْأَدْنَىٰ دُونَ الْعَذَابِ الْأَكْبَرِ
لَعَلَّهُمْ يَرْجِعُونَ ٢١ وَمَنْ أَظْلَمُ مِمَّن ذُكِّرَ بِآيَاتِ رَبِّهِ ثُمَّ
أَعْرَضَ عَنْهَا إِنَّا مِنَ الْمُجْرِمِينَ مُنتَقِمُونَ ٢٢ وَلَقَدْ آتَيْنَا
مُوسَى الْكِتَابَ فَلَا تَكُن فِي مِرْيَةٍ مِّن لِّقَائِهِ وَجَعَلْنَاهُ
هُدًى لِّبَنِي إِسْرَائِيلَ ٢٣ وَجَعَلْنَا مِنْهُمْ أَئِمَّةً يَهْدُونَ بِأَمْرِنَا
لَمَّا صَبَرُوا وَكَانُوا بِآيَاتِنَا يُوقِنُونَ ٢٤ إِنَّ رَبَّكَ هُوَ
يَفْصِلُ بَيْنَهُمْ يَوْمَ الْقِيَامَةِ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَ
٢٥ أَوَلَمْ يَهْدِ لَهُمْ كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّنَ الْقُرُونِ
يَمْشُونَ فِي مَسَاكِنِهِمْ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ أَفَلَا يَسْمَعُونَ
٢٦ أَوَلَمْ يَرَوْا أَنَّا نَسُوقُ الْمَاءَ إِلَى الْأَرْضِ الْجُرُزِ فَنُخْرِجُ
بِهِ زَرْعًا تَأْكُلُ مِنْهُ أَنْعَامُهُمْ وَأَنفُسُهُمْ أَفَلَا يُبْصِرُونَ
٢٧ وَيَقُولُونَ مَتَىٰ هَٰذَا الْفَتْحُ إِن كُنتُمْ صَادِقِينَ ٢٨
قُلْ يَوْمَ الْفَتْحِ لَا يَنفَعُ الَّذِينَ كَفَرُوا إِيمَانُهُمْ وَلَا هُمْ
يُنظَرُونَ ٢٩ فَأَعْرِضْ عَنْهُمْ وَانتَظِرْ إِنَّهُم مُّنتَظِرُونَ ٣٠
الٓمٓ ۝١ تَنزِيلُ ٱلْكِتَٰبِ لَا رَيْبَ فِيهِ مِن رَّبِّ ٱلْعَٰلَمِينَ
۝٢ أَمْ يَقُولُونَ ٱفْتَرَىٰهُۚ بَلْ هُوَ ٱلْحَقُّ مِن رَّبِّكَ لِتُنذِرَ قَوْمٗا
مَّآ أَتَىٰهُم مِّن نَّذِيرٖ مِّن قَبْلِكَ لَعَلَّهُمْ يَهْتَدُونَ ۝٣ ٱللَّهُ
ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا فِي سِتَّةِ أَيَّامٖ
ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِۖ مَا لَكُم مِّن دُونِهِۦ مِن وَلِيّٖ وَلَا شَفِيعٍۚ
أَفَلَا تَتَذَكَّرُونَ ۝٤ يُدَبِّرُ ٱلْأَمْرَ مِنَ ٱلسَّمَآءِ إِلَى ٱلْأَرْضِ ثُمَّ يَعْرُجُ
إِلَيْهِ فِي يَوْمٖ كَانَ مِقْدَارُهُٓ أَلْفَ سَنَةٖ مِّمَّا تَعُدُّونَ ۝٥ ذَٰلِكَ
عَٰلِمُ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ ٱلْعَزِيزُ ٱلرَّحِيمُ ۝٦ ٱلَّذِيٓ أَحْسَنَ
كُلَّ شَيْءٍ خَلَقَهُۖ وَبَدَأَ خَلْقَ ٱلْإِنسَٰنِ مِن طِينٖ ۝٧ ثُمَّ جَعَلَ
نَسْلَهُ مِن سُلَٰلَةٖ مِّن مَّآءٖ مَّهِينٖ ۝٨ ثُمَّ سَوَّىٰهُ وَنَفَخَ فِيهِ مِن
رُّوحِهِۦۖ وَجَعَلَ لَكُمُ ٱلسَّمْعَ وَٱلْأَبْصَٰرَ وَٱلْأَفْـِٔدَةَۚ قَلِيلٗا
مَّا تَشْكُرُونَ ۝٩ وَقَالُوٓاْ أَءِذَا ضَلَلْنَا فِي ٱلْأَرْضِ أَءِنَّا لَفِي
خَلْقٖ جَدِيدِۭۚ بَلْ هُم بِلِقَآءِ رَبِّهِمْ كَٰفِرُونَ ۝١٠ قُلْ يَتَوَفَّىٰكُم
مَّلَكُ ٱلْمَوْتِ ٱلَّذِي وُكِّلَ بِكُمْ ثُمَّ إِلَىٰ رَبِّكُمْ تُرْجَعُونَ ۝١١
وَلَوْ تَرَىٰٓ إِذِ ٱلْمُجْرِمُونَ نَاكِسُواْ رُءُوسِهِمْ عِندَ رَبِّهِمْ
رَبَّنَآ أَبْصَرْنَا وَسَمِعْنَا فَٱرْجِعْنَا نَعْمَلْ صَٰلِحًا إِنَّا مُوقِنُونَ
۝١٢ وَلَوْ شِئْنَا لَأٓتَيْنَا كُلَّ نَفْسٍ هُدَىٰهَا وَلَٰكِنْ حَقَّ
ٱلْقَوْلُ مِنِّي لَأَمْلَأَنَّ جَهَنَّمَ مِنَ ٱلْجِنَّةِ وَٱلنَّاسِ أَجْمَعِينَ
۝١٣ فَذُوقُواْ بِمَا نَسِيتُمْ لِقَآءَ يَوْمِكُمْ هَٰذَآ إِنَّا نَسِينَٰكُمْۖ
وَذُوقُواْ عَذَابَ ٱلْخُلْدِ بِمَا كُنتُمْ تَعْمَلُونَ ۝١٤ إِنَّمَا يُؤْمِنُ
بِـَٔايَٰتِنَا ٱلَّذِينَ إِذَا ذُكِّرُواْ بِهَا خَرُّواْ سُجَّدٗا وَسَبَّحُواْ بِحَمْدِ
رَبِّهِمْ وَهُمْ لَا يَسْتَكْبِرُونَ۩ ۝١٥ تَتَجَافَىٰ جُنُوبُهُمْ
عَنِ ٱلْمَضَاجِعِ يَدْعُونَ رَبَّهُمْ خَوْفٗا وَطَمَعٗا وَمِمَّا رَزَقْنَٰهُمْ
يُنفِقُونَ ۝١٦ فَلَا تَعْلَمُ نَفْسَ مَّآ أُخْفِيَ لَهُم مِّن قُرَّةِ أَعْيُنٖ
جَزَآءَۢ بِمَا كَانُواْ يَعْمَلُونَ ۝١٧ أَفَمَن كَانَ مُؤْمِنٗا كَمَن كَانَ فَاسِقٗاۚ
لَّا يَسْتَوُنَ ۝١٨ أَمَّا ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ فَلَهُمْ
جَنَّٰتُ ٱلْمَأْوَىٰ نُزُلَۢا بِمَا كَانُواْ يَعْمَلُونَ ۝١٩ وَأَمَّا ٱلَّذِينَ فَسَقُواْ
فَمَأْوَىٰهُمُ ٱلنَّارُۖ كُلَّمَآ أَرَادُوٓاْ أَن يَخْرُجُواْ مِنْهَآ أُعِيدُواْ فِيهَا
وَقِيلَ لَهُمْ ذُوقُواْ عَذَابَ ٱلنَّارِ ٱلَّذِي كُنتُم بِهِۦ تُكَذِّبُونَ ۝٢٠
وَلَنُذِيقَنَّهُم مِّنَ ٱلْعَذَابِ ٱلْأَدْنَىٰ دُونَ ٱلْعَذَابِ ٱلْأَكْبَرِ
لَعَلَّهُمْ يَرْجِعُونَ ۝٢١ وَمَنْ أَظْلَمُ مِمَّن ذُكِّرَ بِـَٔايَٰتِ رَبِّهِۦ ثُمَّ
أَعْرَضَ عَنْهَآۚ إِنَّا مِنَ ٱلْمُجْرِمِينَ مُنتَقِمُونَ ۝٢٢ وَلَقَدْ ءَاتَيْنَا
مُوسَى ٱلْكِتَٰبَ فَلَا تَكُن فِي مِرْيَةٖ مِّن لِّقَآئِهِۦۖ وَجَعَلْنَٰهُ
هُدٗى لِّبَنِيٓ إِسْرَٰٓءِيلَ ۝٢٣ وَجَعَلْنَا مِنْهُمْ أَئِمَّةٗ يَهْدُونَ بِأَمْرِنَا
لَمَّا صَبَرُواْۖ وَكَانُواْ بِـَٔايَٰتِنَا يُوقِنُونَ ۝٢٤ إِنَّ رَبَّكَ هُوَ
يَفْصِلُ بَيْنَهُمْ يَوْمَ ٱلْقِيَٰمَةِ فِيمَا كَانُواْ فِيهِ يَخْتَلِفُونَ
۝٢٥ أَوَلَمْ يَهْدِ لَهُمْ كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّنَ ٱلْقُرُونِ
يَمْشُونَ فِي مَسَٰكِنِهِمْۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٍۚ أَفَلَا يَسْمَعُونَ
۝٢٦ أَوَلَمْ يَرَوْاْ أَنَّا نَسُوقُ ٱلْمَآءَ إِلَى ٱلْأَرْضِ ٱلْجُرُزِ فَنُخْرِجُ
بِهِۦ زَرْعٗا تَأْكُلُ مِنْهُ أَنْعَٰمُهُمْ وَأَنفُسُهُمْۚ أَفَلَا يُبْصِرُونَ
۝٢٧ وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْفَتْحُ إِن كُنتُمْ صَٰدِقِينَ ۝٢٨
قُلْ يَوْمَ ٱلْفَتْحِ لَا يَنفَعُ ٱلَّذِينَ كَفَرُوٓاْ إِيمَٰنُهُمْ وَلَا هُمْ
يُنظَرُونَ ۝٢٩ فَأَعْرِضْ عَنْهُمْ وَٱنتَظِرْ إِنَّهُم مُّنتَظِرُونَ ۝٣٠
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ
ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
Word-by-word: the Quranic Arabic Corpus · corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).