Al-An‘ām

ﱎ

The Cattle
1 ٱلۡحَمۡدُ لِلَّهِ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ وَجَعَلَ ٱلظُّلُمَٰتِ وَٱلنُّورَۖ ثُمَّ ٱلَّذِينَ كَفَرُواْ بِرَبِّهِمۡ يَعۡدِلُونَal-ḥamduالحمدٱلْحَمْدُ(All) the praises and thankslillahiللهلِلَّهِ(be) to Allah,alladhīالذيٱلَّذِىthe One Whokhalaqaخلقخَلَقَcreatedl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earthwajaʿalaوجعلوَجَعَلَand madel-ẓulumātiالظلماتٱلظُّلُمَٰتِthe darkness[es]wal-nūraوالنوروَٱلنُّورَand the light.thummaثمثُمَّThenalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedbirabbihimبربهمبِرَبِّهِمْin their Lordyaʿdilūnaيعدلونيَعْدِلُونَequate others with Him.Praise be to Allah, Who hath created the heavens and the earth, and hath appointed darkness and light. Yet those who disbelieve ascribe rivals unto their Lord.All praise be to Allah Who created the heavens and earth, and made darkness and light; yet those who disbelieve set up equals to their Lord.[All] praise is [due] to Allāh, who created the heavens and the earth and made the darkness and the light. Then those who disbelieve equate [others] with their Lord.Praise be Allah, Who created the heavens and the earth, and made the darkness and the light. Yet those who reject Faith hold (others) as equal, with their Guardian-Lord.
2 هُوَ ٱلَّذِي خَلَقَكُم مِّن طِينٖ ثُمَّ قَضَىٰٓ أَجَلٗاۖ وَأَجَلٞ مُّسَمًّى عِندَهُۥۖ ثُمَّ أَنتُمۡ تَمۡتَرُونَhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whokhalaqakumخلقكمخَلَقَكُمcreated youminمنمِّنfromṭīninطينطِينٍclaythummaثمثُمَّthenqaḍāقضىقَضَىٰٓHe decreedajalanأجلاأَجَلًاa term -wa-ajalunوأجلوَأَجَلٌand a termmusammanمسمىمُّسَمًّىspecifiedʿindahuعندهعِندَهُۥwith Him,thummaثمثُمَّyetantumأنتمأَنتُمْyoutamtarūnaتمترونتَمْتَرُونَdoubt.He it is Who hath created you from clay, and hath decreed a term for you. A term is fixed with Him. Yet still ye doubt!It is He Who created you from clay, then decreed a term [for your life], and another term [for resurrection] known only to Him – yet you still doubt.It is He who created you from clay and then decreed a term[291] and a specified time [known] to Him;[292] then [still] you are in dispute.He it is created you from clay, and then decreed a stated term (for you). And there is in His presence another determined term; yet ye doubt within yourselves!
3 وَهُوَ ٱللَّهُ فِي ٱلسَّمَٰوَٰتِ وَفِي ٱلۡأَرۡضِ يَعۡلَمُ سِرَّكُمۡ وَجَهۡرَكُمۡ وَيَعۡلَمُ مَا تَكۡسِبُونَwahuwaوهووَهُوَAnd Hel-lahuاللهٱللَّهُ(is) Allahfīفيفِىinl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswafīوفيوَفِىand inl-arḍiالأرضٱلْأَرْضِthe earth.yaʿlamuيعلميَعْلَمُHe knowssirrakumسركمسِرَّكُمْyour secretwajahrakumوجهركموَجَهْرَكُمْand what you make publicwayaʿlamuويعلموَيَعْلَمُand He knowsmāمامَاwhattaksibūnaتكسبونتَكْسِبُونَyou earn.He is Allah in the heavens and in the earth. He knoweth both your secret and your utterance, and He knoweth what ye earn.He is Allah in the heavens and on earth[1]. He knows your secrets and what you reveal, and knows whatever you earn.And He is Allāh, [the only deity] in the heavens and the earth. He knows your secret and what you make public, and He knows that which you earn.And He is Allah in the heavens and on earth. He knoweth what ye hide, and what ye reveal, and He knoweth the (recompense) which ye earn (by your deeds).
4 وَمَا تَأۡتِيهِم مِّنۡ ءَايَةٖ مِّنۡ ءَايَٰتِ رَبِّهِمۡ إِلَّا كَانُواْ عَنۡهَا مُعۡرِضِينَwamāوماوَمَاAnd nottatīhimتأتيهمتَأْتِيهِمcomes to themminمنمِّنْ[of]āyatinآيةءَايَةٍany signminمنمِّنْfromāyātiآياتءَايَٰتِ(the) Signsrabbihimربهمرَبِّهِمْ(of) their Lordillāإلاإِلَّاbutkānūكانواكَانُواْthey areʿanhāعنهاعَنْهَاfrom itmuʿ'riḍīnaمعرضينمُعْرِضِينَturning away.Never came there unto them a revelation of the revelations of Allah but they did turn away from it.No sign ever comes to them from their Lord except that they turn away from it.And no sign comes to them from the signs of their Lord except that they turn away therefrom.But never did a single one of the signs of their Lord reach them, but they turned away therefrom.
5 فَقَدۡ كَذَّبُواْ بِٱلۡحَقِّ لَمَّا جَآءَهُمۡ فَسَوۡفَ يَأۡتِيهِمۡ أَنۢبَٰٓؤُاْ مَا كَانُواْ بِهِۦ يَسۡتَهۡزِءُونَfaqadفقدفَقَدْThen indeed,kadhabūكذبواكَذَّبُواْthey deniedbil-ḥaqiبالحقبِٱلْحَقِّthe truthlammāلمالَمَّاwhenjāahumجاءهمجَآءَهُمْit came to them,fasawfaفسوففَسَوْفَbut soonyatīhimيأتيهميَأْتِيهِمْwill come to themanbāuأنباءأَنۢبَٰٓؤُاْnewsmāمامَا(of) whatkānūكانواكَانُواْthey used tobihiبهبِهِۦ[at it]yastahziūnaيستهزئونيَسْتَهْزِءُونَmock.And they denied the truth when it came unto them. But there will come unto them the tidings of that which they used to deride.They rejected the truth when it came to them, but soon they will face the consequences of what they used to ridicule.For they had denied the truth when it came to them, but there is going to reach them the news of what they used to ridicule.[293]And now they reject the truth when it reaches them: but soon shall they learn the reality of what they used to mock at.
6 أَلَمۡ يَرَوۡاْ كَمۡ أَهۡلَكۡنَا مِن قَبۡلِهِم مِّن قَرۡنٖ مَّكَّنَّٰهُمۡ فِي ٱلۡأَرۡضِ مَا لَمۡ نُمَكِّن لَّكُمۡ وَأَرۡسَلۡنَا ٱلسَّمَآءَ عَلَيۡهِم مِّدۡرَارٗا وَجَعَلۡنَا ٱلۡأَنۡهَٰرَ تَجۡرِي مِن تَحۡتِهِمۡ فَأَهۡلَكۡنَٰهُم بِذُنُوبِهِمۡ وَأَنشَأۡنَا مِنۢ بَعۡدِهِمۡ قَرۡنًا ءَاخَرِينَalamألمأَلَمْDid notyarawيروايَرَوْاْthey seekamكمكَمْhow manyahlaknāأهلكناأَهْلَكْنَاWe destroyedminمنمِنfromqablihimقبلهمقَبْلِهِمbefore themminمنمِّنofqarninقرنقَرْنٍgenerationsmakkannāhumمكناهممَّكَّنَّٰهُمْWe had established themfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthmāمامَاwhatlamلملَمْnotnumakkinنمكننُمَكِّنWe (have) establishedlakumلكملَّكُمْfor you?wa-arsalnāوأرسلناوَأَرْسَلْنَاAnd We sentl-samāaالسماءٱلسَّمَآءَ(rain from) the skyʿalayhimعليهمعَلَيْهِمupon themmid'rāranمدرارامِّدْرَارًاshowering abundantlywajaʿalnāوجعلناوَجَعَلْنَاand We madel-anhāraالأنهارٱلْأَنْهَٰرَthe riverstajrīتجريتَجْرِىflowminمنمِنfromtaḥtihimتحتهمتَحْتِهِمْunderneath them.fa-ahlaknāhumفأهلكناهمفَأَهْلَكْنَٰهُمThen We destroyed thembidhunūbihimبذنوبهمبِذُنُوبِهِمْfor their sinswa-anshanāوأنشأناوَأَنشَأْنَاand We raisedminمنمِنۢfrombaʿdihimبعدهمبَعْدِهِمْafter themqarnanقرناقَرْنًاgenerations,ākharīnaآخرينءَاخَرِينَother.See they not how many a generation We destroyed before them, whom We had established in the earth more firmly than We have established you, and We shed on them abundant showers from the sky, and made the rivers flow beneath them. Yet we destroyed them for their sins, and created after them another generation.Have they not seen how many generations We destroyed before them? We had made them more powerful in the land than We have made you. We sent down for them abundant rain and made rivers flow beneath them. Yet We destroyed them for their sins and brought forth after them other generations.Have they not seen how many generations We destroyed before them which We had established upon the earth as We have not established you? And We sent [rain from] the sky upon them in showers and made rivers flow beneath them; then We destroyed them for their sins and brought forth after them a generation of others.See they not how many of those before them We did destroy?- generations We had established on the earth, in strength such as We have not given to you - for whom We poured out rain from the skies in abundance, and gave (fertile) streams flowing beneath their (feet): yet for their sins We destroyed them, and raised in their wake fresh generations (to succeed them).
7 وَلَوۡ نَزَّلۡنَا عَلَيۡكَ كِتَٰبٗا فِي قِرۡطَاسٖ فَلَمَسُوهُ بِأَيۡدِيهِمۡ لَقَالَ ٱلَّذِينَ كَفَرُوٓاْ إِنۡ هَٰذَآ إِلَّا سِحۡرٞ مُّبِينٞwalawولووَلَوْAnd (even) ifnazzalnāنزلنانَزَّلْنَاWe (had) sent downʿalaykaعليكعَلَيْكَto youkitābanكتاباكِتَٰبًاa written Scripturefīفيفِىinqir'ṭāsinقرطاسقِرْطَاسٍa parchmentfalamasūhuفلمسوهفَلَمَسُوهُand they touched itbi-aydīhimبأيديهمبِأَيْدِيهِمْwith their hands,laqālaلقاللَقَالَsurely (would) have saidalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُوٓاْdisbelieved,inإنإِنْ"Nothādhāهذاهَٰذَآ(is) thisillāإلاإِلَّاbutsiḥ'runسحرسِحْرٌmagic,mubīnunمبينمُّبِينٌclear."Had we sent down unto thee (Muhammad) (actual) writing upon parchment, so that they could feel it with their hands, those who disbelieve would have said: This is naught else than mere magic.Even if We had sent down to you [O Prophet] a revelation written on paper, and they were to touch it with their hands, the disbelievers would still have said, “This is nothing but clear magic!”And even if We had sent down to you, [O Muḥammad], a written scripture on a page and they touched it with their hands, the disbelievers would say, "This is not but obvious magic."If We had sent unto thee a written (message) on parchment, so that they could touch it with their hands, the Unbelievers would have been sure to say: "This is nothing but obvious magic!"
8 وَقَالُواْ لَوۡلَآ أُنزِلَ عَلَيۡهِ مَلَكٞۖ وَلَوۡ أَنزَلۡنَا مَلَكٗا لَّقُضِيَ ٱلۡأَمۡرُ ثُمَّ لَا يُنظَرُونَwaqālūوقالواوَقَالُواْAnd they said,lawlāلولالَوْلَآ"Why has not beenunzilaأنزلأُنزِلَsent downʿalayhiعليهعَلَيْهِto himmalakunملكمَلَكٌan Angel?"walawولووَلَوْAnd ifanzalnāأنزلناأَنزَلْنَاWe (had) sent downmalakanملكامَلَكًاan Angel,laquḍiyaلقضيلَّقُضِىَsurely (would) have been decidedl-amruالأمرٱلْأَمْرُthe matterthummaثمثُمَّthenlāلالَاnoyunẓarūnaينظرونيُنظَرُونَrespite would have been granted to them.They say: Why hath not an angel been sent down unto him? If We sent down an angel, then the matter would be judged; no further time would be allowed them (for reflection).They say: Why has no angel been sent down to him[2]? If We did send down an angel, the matter would have been decided and then they would not be given any respite.And they say, "Why was there not sent down to him an angel?"[294] But if We had sent down an angel, the matter would have been decided;[295] then they would not be reprieved.They say: "Why is not an angel sent down to him?" If we did send down an angel, the matter would be settled at once, and no respite would be granted them.
9 وَلَوۡ جَعَلۡنَٰهُ مَلَكٗا لَّجَعَلۡنَٰهُ رَجُلٗا وَلَلَبَسۡنَا عَلَيۡهِم مَّا يَلۡبِسُونَwalawولووَلَوْAnd ifjaʿalnāhuجعلناهجَعَلْنَٰهُWe had made himmalakanملكامَلَكًاan Angel,lajaʿalnāhuلجعلناهلَّجَعَلْنَٰهُcertainly We (would) have made himrajulanرجلارَجُلًاa man,walalabasnāوللبسناوَلَلَبَسْنَاand certainly We (would) have obscuredʿalayhimعليهمعَلَيْهِمto themmāمامَّاwhatyalbisūnaيلبسونيَلْبِسُونَthey are obscuring.Had we appointed him (Our messenger) an angel, We assuredly had made him (as) a man (that he might speak to men); and (thus) obscured for them (the truth) they (now) obscure.And if We had made him an angel, We would have surely made him [appear as] a man[3], and We would have caused them confusion just as they are confused.And if We had made him [i.e., the messenger] an angel, We would have made him [appear as] a man, and We would have covered them with that in which they cover themselves [i.e., confusion and doubt].If We had made it an angel, We should have sent him as a man, and We should certainly have caused them confusion in a matter which they have already covered with confusion.
10 وَلَقَدِ ٱسۡتُهۡزِئَ بِرُسُلٖ مِّن قَبۡلِكَ فَحَاقَ بِٱلَّذِينَ سَخِرُواْ مِنۡهُم مَّا كَانُواْ بِهِۦ يَسۡتَهۡزِءُونَwalaqadiولقدوَلَقَدِAnd indeedus'tuh'zi-aاستهزئٱسْتُهْزِئَwere mockedbirusulinبرسلبِرُسُلٍMessengersminمنمِّنfromqablikaقبلكقَبْلِكَbefore youfaḥāqaفحاقفَحَاقَbut surroundedbi-alladhīnaبالذينبِٱلَّذِينَthose whosakhirūسخرواسَخِرُواْscoffedmin'humمنهممِنْهُمof themmāمامَّاwhatkānūكانواكَانُواْthey used tobihiبهبِهِۦ[at it]yastahziūnaيستهزئونيَسْتَهْزِءُونَmock.Messengers (of Allah) have been derided before thee, but that whereat they scoffed surrounded such of them as did deride.And there were messengers before you [O Prophet] who were ridiculed, but those who mocked them were overwhelmed by what they used to ridicule.And already were messengers ridiculed before you, but those who mocked them were enveloped by that which they used to ridicule.Mocked were (many) messengers before thee; but their scoffers were hemmed in by the thing that they mocked.
11 قُلۡ سِيرُواْ فِي ٱلۡأَرۡضِ ثُمَّ ٱنظُرُواْ كَيۡفَ كَانَ عَٰقِبَةُ ٱلۡمُكَذِّبِينَqulقلقُلْSay,sīrūسيرواسِيرُواْ"Travelfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earththummaثمثُمَّandunẓurūانظرواٱنظُرُواْseekayfaكيفكَيْفَhowkānaكانكَانَwasʿāqibatuعاقبةعَٰقِبَةُ(the) endl-mukadhibīnaالمكذبينٱلْمُكَذِّبِينَ(of) the rejecters."Say (unto the disbelievers): Travel in the land, and see the nature of the consequence for the rejecters!Say, “Travel through the land, then see how was the end of the deniers.”Say, "Travel through the land; then observe how was the end of the deniers."Say: "Travel through the earth and see what was the end of those who rejected Truth."
12 قُل لِّمَن مَّا فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ قُل لِّلَّهِۚ كَتَبَ عَلَىٰ نَفۡسِهِ ٱلرَّحۡمَةَۚ لَيَجۡمَعَنَّكُمۡ إِلَىٰ يَوۡمِ ٱلۡقِيَٰمَةِ لَا رَيۡبَ فِيهِۚ ٱلَّذِينَ خَسِرُوٓاْ أَنفُسَهُمۡ فَهُمۡ لَا يُؤۡمِنُونَqulقلقُلSay,limanلمنلِّمَن"To whom (belongs)māمامَّاwhatfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth?"qulقلقُلSay,lillahiللهلِّلَّهِ"To Allah."katabaكتبكَتَبَHe has decreedʿalāعلىعَلَىٰuponnafsihiنفسهنَفْسِهِHimselfl-raḥmataالرحمةٱلرَّحْمَةَthe Mercy.layajmaʿannakumليجمعنكملَيَجْمَعَنَّكُمْSurely He will assemble youilāإلىإِلَىٰonyawmiيوميَوْمِ(the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection,lāلالَا(there is) noraybaريبرَيْبَdoubtfīhiفيهفِيهِabout it.alladhīnaالذينٱلَّذِينَThose whokhasirūخسرواخَسِرُوٓاْhave lostanfusahumأنفسهمأَنفُسَهُمْthemselves,fahumفهمفَهُمْthen theylāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelieve.Say: Unto whom belongeth whatsoever is in the heavens and the earth? Say: Unto Allah. He hath prescribed for Himself mercy, that He may bring you all together to the Day of Resurrection whereof there is no doubt. Those who ruin their souls will not believe.Say, “To whom belongs all that is in the heavens and earth?” Say, “To Allah.” He has taken it upon Himself to be Merciful. He will surely gather you for the Day of Resurrection about which there is no doubt. Those who have ruined themselves will not believe.Say, "To whom belongs whatever is in the heavens and earth?" Say, "To Allāh." He has decreed upon Himself mercy. He will surely assemble you for the Day of Resurrection, about which there is no doubt. Those who will lose themselves [that Day] do not believe.Say: "To whom belongeth all that is in the heavens and on earth?" Say: "To Allah. He hath inscribed for Himself (the rule of) Mercy. That He will gather you together for the Day of Judgment, there is no doubt whatever. It is they who have lost their own souls, that will not believe.
13 ۞ وَلَهُۥ مَا سَكَنَ فِي ٱلَّيۡلِ وَٱلنَّهَارِۚ وَهُوَ ٱلسَّمِيعُ ٱلۡعَلِيمُwalahuولهوَلَهُۥAnd for Himmāمامَا(is) whateversakanaسكنسَكَنَdwellsfīفيفِىinal-layliالليلٱلَّيْلِthe nightwal-nahāriوالنهاروَٱلنَّهَارِand the day,wahuwaوهووَهُوَand Hel-samīʿuالسميعٱلسَّمِيعُ(is) All-Hearing,l-ʿalīmuالعليمٱلْعَلِيمُAll-Knowing.Unto Him belongeth whatsoever resteth in the night and the day. He is the Hearer, the Knower.To Him belongs all that rests in the night and in the day, and He is the All-Hearing, the All-Knowing.And to Him belongs that which reposes by night and by day, and He is the Hearing, the Knowing.To him belongeth all that dwelleth (or lurketh) in the night and the day. For he is the one who heareth and knoweth all things."
14 قُلۡ أَغَيۡرَ ٱللَّهِ أَتَّخِذُ وَلِيّٗا فَاطِرِ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَهُوَ يُطۡعِمُ وَلَا يُطۡعَمُۗ قُلۡ إِنِّيٓ أُمِرۡتُ أَنۡ أَكُونَ أَوَّلَ مَنۡ أَسۡلَمَۖ وَلَا تَكُونَنَّ مِنَ ٱلۡمُشۡرِكِينَqulقلقُلْSay,aghayraأغيرأَغَيْرَ"Is it other thanl-lahiاللهٱللَّهِAllahattakhidhuأتخذأَتَّخِذُI (should) takewaliyyanولياوَلِيًّا(as) a protector,fāṭiriفاطرفَاطِرِCreator,l-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,wahuwaوهووَهُوَwhile (it is) Heyuṭ'ʿimuيطعميُطْعِمُWho feedswalāولاوَلَاand notyuṭ'ʿamuيطعميُطْعَمُHe is fed?"qulقلقُلْSay,innīإنيإِنِّىٓ"Indeed Iumir'tuأمرتأُمِرْتُ[I] am commandedanأنأَنْthatakūnaأكونأَكُونَI beawwalaأولأَوَّلَ(the) firstmanمنمَنْwhoaslamaأسلمأَسْلَمَsubmits (to Allah)walāولاوَلَاand nottakūnannaتكوننتَكُونَنَّbeminaمنمِنَofl-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheists."Say: Shall I choose for a protecting friend other than Allah, the Originator of the heavens and the earth, Who feedeth and is never fed? Say: I am ordered to be the first to surrender (unto Him). And be not thou (O Muhammad) of the idolaters.Say [O Prophet], “Should I take any guardian other than Allah, the Originator of the heavens and earth, Who feeds but is not fed?” Say, “I have been commanded to be the first to submit [to Allah] and not to be one of those who associate partners with Allah.”Say, "Is it other than Allāh I should take as a protector, Creator of the heavens and earth, while it is He who feeds and is not fed?" Say, [O Muḥammad], "Indeed, I have been commanded to be the first [among you] who submit [to Allāh] and [was commanded], 'Do not ever be of the polytheists.'"Say: "Shall I take for my protector any other than Allah, the Maker of the heavens and the earth? And He it is that feedeth but is not fed." Say: "Nay! but I am commanded to be the first of those who bow to Allah (in Islam), and be not thou of the company of those who join gods with Allah."
15 قُلۡ إِنِّيٓ أَخَافُ إِنۡ عَصَيۡتُ رَبِّي عَذَابَ يَوۡمٍ عَظِيمٖqulقلقُلْSay,innīإنيإِنِّىٓ"Indeed, Iakhāfuأخافأَخَافُ[I] fearinإنإِنْifʿaṣaytuعصيتعَصَيْتُI disobeyedrabbīربيرَبِّىmy Lord,ʿadhābaعذابعَذَابَpunishmentyawminيوميَوْمٍ(of) a Day,ʿaẓīminعظيمعَظِيمٍMighty."Say: I fear, if I rebel against my Lord, the retribution of an Awful Day.Say, “If I disobey my Lord, I fear the punishment of a momentous Day.”Say, "Indeed I fear, if I should disobey my Lord, the punishment of a tremendous Day."Say: "I would, if I disobeyed my Lord, indeed have fear of the penalty of a Mighty Day.
16 مَّن يُصۡرَفۡ عَنۡهُ يَوۡمَئِذٖ فَقَدۡ رَحِمَهُۥۚ وَذَٰلِكَ ٱلۡفَوۡزُ ٱلۡمُبِينُmanمنمَّنWhoeveryuṣ'rafيصرفيُصْرَفْis avertedʿanhuعنهعَنْهُfrom ityawma-idhinيومئذيَوْمَئِذٍthat Dayfaqadفقدفَقَدْthen surelyraḥimahuرحمهرَحِمَهُۥHe had Mercy on him.wadhālikaوذلكوَذَٰلِكَAnd thatl-fawzuالفوزٱلْفَوْزُ(is) the successl-mubīnuالمبينٱلْمُبِينُ(the) clear.He from whom (such retribution) is averted on that day, (Allah) hath in truth had mercy on him. That will be the signal triumph.Whoever is spared the punishment on that Day is blessed with His mercy. That is the clear triumph.He from whom it is averted that Day - [Allāh] has granted him mercy. And that is the clear attainment."On that day, if the penalty is averted from any, it is due to Allah's mercy; And that would be (Salvation), the obvious fulfilment of all desire.
17 وَإِن يَمۡسَسۡكَ ٱللَّهُ بِضُرّٖ فَلَا كَاشِفَ لَهُۥٓ إِلَّا هُوَۖ وَإِن يَمۡسَسۡكَ بِخَيۡرٖ فَهُوَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞwa-inوإنوَإِنAnd ifyamsaskaيمسسكيَمْسَسْكَtouches youl-lahuاللهٱللَّهُAllahbiḍurrinبضربِضُرٍّwith afflictionfalāفلافَلَاthen nokāshifaكاشفكَاشِفَremoverlahuلهلَهُۥٓof itillāإلاإِلَّاexcepthuwaهوهُوَHim.wa-inوإنوَإِنAnd ifyamsaskaيمسسكيَمْسَسْكَHe touches youbikhayrinبخيربِخَيْرٍwith good,fahuwaفهوفَهُوَthen Heʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.If Allah touch thee with affliction, there is none that can relieve therefrom save Him, and if He touch thee with good fortune (there is none that can impair it); for He is Able to do all things.If Allah afflicts you with harm, there is none to remove it except Him; if He grants you good, He is Most Capable of all things.And if Allāh should touch you with adversity, there is no remover of it except Him. And if He touches you with good - then He is over all things competent."If Allah touch thee with affliction, none can remove it but He; if He touch thee with happiness, He hath power over all things.
18 وَهُوَ ٱلۡقَاهِرُ فَوۡقَ عِبَادِهِۦۚ وَهُوَ ٱلۡحَكِيمُ ٱلۡخَبِيرُwahuwaوهووَهُوَAnd Hel-qāhiruالقاهرٱلْقَاهِرُ(is) the SubjugatorfawqaفوقفَوْقَoverʿibādihiعبادهعِبَادِهِۦHis slaves.wahuwaوهووَهُوَAnd Hel-ḥakīmuالحكيمٱلْحَكِيمُ(is) the All-Wise,l-khabīruالخبيرٱلْخَبِيرُthe All-Aware.He is the Omnipotent over His slaves, and He is the Wise, the Knower.He is the Vanquisher over His slaves, and He is the All-Wise, the All-Aware.And He is the subjugator over His servants. And He is the Wise,[296] the Aware.[297]"He is the irresistible, (watching) from above over His worshippers; and He is the Wise, acquainted with all things."
19 قُلۡ أَيُّ شَيۡءٍ أَكۡبَرُ شَهَٰدَةٗۖ قُلِ ٱللَّهُۖ شَهِيدُۢ بَيۡنِي وَبَيۡنَكُمۡۚ وَأُوحِيَ إِلَيَّ هَٰذَا ٱلۡقُرۡءَانُ لِأُنذِرَكُم بِهِۦ وَمَنۢ بَلَغَۚ أَئِنَّكُمۡ لَتَشۡهَدُونَ أَنَّ مَعَ ٱللَّهِ ءَالِهَةً أُخۡرَىٰۚ قُل لَّآ أَشۡهَدُۚ قُلۡ إِنَّمَا هُوَ إِلَٰهٞ وَٰحِدٞ وَإِنَّنِي بَرِيٓءٞ مِّمَّا تُشۡرِكُونَqulقلقُلْSay,ayyuأيأَىُّ"Whatshayinشيءشَىْءٍthingakbaruأكبرأَكْبَرُ(is) greatestshahādatanشهادةشَهَٰدَةً(as) a testimony?"quliقلقُلِSay,l-lahuاللهٱللَّهُ"Allahshahīdunشهيدشَهِيدٌۢ(is) Witnessbaynīبينيبَيْنِىbetween mewabaynakumوبينكموَبَيْنَكُمْand between you,waūḥiyaوأوحيوَأُوحِىَand has been revealedilayyaإليإِلَىَّto mehādhāهذاهَٰذَاthisl-qur'ānuالقرآنٱلْقُرْءَانُ[the] Quranli-undhirakumلأنذركملِأُنذِرَكُمthat I may warn youbihiبهبِهِۦwith itwamanومنوَمَنۢand whoeverbalaghaبلغبَلَغَit reaches.a-innakumأئنكمأَئِنَّكُمْDo you trulylatashhadūnaلتشهدونلَتَشْهَدُونَtestifyannaأنأَنَّthatmaʿaمعمَعَwithl-lahiاللهٱللَّهِAllahālihatanآلهةءَالِهَةً(there are) godsukh'rāأخرىأُخْرَىٰother?"qulقلقُلSay,lāلالَّآNotashhaduأشهدأَشْهَدُ(do) I testify.qulقلقُلْSay,innamāإنماإِنَّمَا"OnlyhuwaهوهُوَHeilāhunإلهإِلَٰهٌ(is) God,wāḥidunواحدوَٰحِدٌOne.wa-innanīوإننيوَإِنَّنِىand indeed, I ambarīonبريءبَرِىٓءٌfreemimmāممامِّمَّاof whattush'rikūnaتشركونتُشْرِكُونَyou associate (with Him).Say (O Muhammad): What thing is of most weight in testimony? Say: Allah is Witness between me and you. And this Qur'an hath been inspired in me, that I may warn therewith you and whomsoever it may reach. Do ye in sooth bear witness that there are gods beside Allah? Say: I bear no such witness. Say: He is only One Allah. Lo! I am innocent of that which ye associate (with Him).Say, “Whose testimony is the greatest?” Say, “Allah is Witness between me and you. This Qur’an has been revealed to me so that I may warn you thereby and whomsoever it reaches[4]. Do you really bear witness that there are other gods besides Allah?” Say, “I do not bear such witness.” Say, “Indeed, He is One God, and I disown all that you associate [with Him].”Say, "What thing is greatest in testimony?" Say, "Allāh is witness between me and you. And this Qur’ān was revealed to me that I may warn you thereby and whomever it reaches.[298] Do you [truly] testify that with Allāh there are other deities?" Say, "I will not testify [with you]." Say, "Indeed, He is but one God, and indeed, I am free of what you associate [with Him]."Say: "What thing is most weighty in evidence?" Say: "Allah is witness between me and you; This Qur'an hath been revealed to me by inspiration, that I may warn you and all whom it reaches. Can ye possibly bear witness that besides Allah there is another Allah?" Say: "Nay! I cannot bear witness!" Say: "But in truth He is the one Allah, and I truly am innocent of (your blasphemy of) joining others with Him."
20 ٱلَّذِينَ ءَاتَيۡنَٰهُمُ ٱلۡكِتَٰبَ يَعۡرِفُونَهُۥ كَمَا يَعۡرِفُونَ أَبۡنَآءَهُمُۘ ٱلَّذِينَ خَسِرُوٓاْ أَنفُسَهُمۡ فَهُمۡ لَا يُؤۡمِنُونَalladhīnaالذينٱلَّذِينَThose (to) whomātaynāhumuآتيناهمءَاتَيْنَٰهُمُWe have given theml-kitābaالكتابٱلْكِتَٰبَthe Bookyaʿrifūnahuيعرفونهيَعْرِفُونَهُۥthey recognize himkamāكماكَمَاasyaʿrifūnaيعرفونيَعْرِفُونَthey recognizeabnāahumuأبناءهمأَبْنَآءَهُمُtheir sons.alladhīnaالذينٱلَّذِينَThose whokhasirūخسرواخَسِرُوٓاْlostanfusahumأنفسهمأَنفُسَهُمْthemselvesfahumفهمفَهُمْthen theylāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelieve.Those unto whom We gave the Scripture recognise (this revelation) as they recognise their sons. Those who ruin their own souls will not believe.Those to whom We gave the Scripture recognize [Muhammad][5] just as they recognize their own sons. Those who have ruined their own souls will not believe.Those to whom We have given the Scripture recognize it[299] as they recognize their [own] sons. Those who will lose themselves [in the Hereafter] do not believe.Those to whom We have given the Book know this as they know their own sons. Those who have lost their own souls refuse therefore to believe.
21 وَمَنۡ أَظۡلَمُ مِمَّنِ ٱفۡتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوۡ كَذَّبَ بِـَٔايَٰتِهِۦٓۚ إِنَّهُۥ لَا يُفۡلِحُ ٱلظَّٰلِمُونَwamanومنوَمَنْAnd whoaẓlamuأظلمأَظْلَمُ(is) more unjustmimmaniممنمِمَّنِthan (he) whoif'tarāافترىٱفْتَرَىٰinventsʿalāعلىعَلَىagainstl-lahiاللهٱللَّهِAllahkadhibanكذباكَذِبًاa lieawأوأَوْorkadhabaكذبكَذَّبَrejectsbiāyātihiبآياتهبِـَٔايَٰتِهِۦٓHis Signs?innahuإنهإِنَّهُۥIndeed,lāلالَاnotyuf'liḥuيفلحيُفْلِحُwill be successfull-ẓālimūnaالظالمونٱلظَّٰلِمُونَthe wrongdoers.Who doth greater wrong than he who inventeth a lie against Allah or denieth His revelations? Lo! the wrongdoers will not be successful.Who does greater wrong than one who fabricates lies against Allah or rejects His verses? The wrongdoers will never succeed.And who is more unjust than one who invents about Allāh a lie or denies His verses? Indeed, the wrongdoers will not succeed.Who doth more wrong than he who inventeth a lie against Allah or rejecteth His signs? But verily the wrong-doers never shall prosper.
22 وَيَوۡمَ نَحۡشُرُهُمۡ جَمِيعٗا ثُمَّ نَقُولُ لِلَّذِينَ أَشۡرَكُوٓاْ أَيۡنَ شُرَكَآؤُكُمُ ٱلَّذِينَ كُنتُمۡ تَزۡعُمُونَwayawmaويوموَيَوْمَAnd (the) DaynaḥshuruhumنحشرهمنَحْشُرُهُمْWe will gather themjamīʿanجميعاجَمِيعًاall,thummaثمثُمَّthennaqūluنقولنَقُولُWe will saylilladhīnaللذينلِلَّذِينَto those whoashrakūأشركواأَشْرَكُوٓاْassociated others with Allah,aynaأينأَيْنَ"Where (are)shurakāukumuشركاؤكمشُرَكَآؤُكُمُyour partners,alladhīnaالذينٱلَّذِينَthose whomkuntumكنتمكُنتُمْyou used totazʿumūnaتزعمونتَزْعُمُونَclaim?"And on the day We gather them together We shall say unto those who ascribed partners (unto Allah): Where are (now) those partners of your make-believe?On the Day when We will gather them all together, then We will say to those who associated partners with Allah, “Where are your partners whom you claimed [to be equal to Allah]?”And [mention, O Muḥammad], the Day We will gather them all together; then We will say to those who associated others with Allāh, "Where are your 'partners' that you used to claim [with Him]?"One day shall We gather them all together: We shall say to those who ascribed partners (to Us): "Where are the partners whom ye (invented and) talked about?"
23 ثُمَّ لَمۡ تَكُن فِتۡنَتُهُمۡ إِلَّآ أَن قَالُواْ وَٱللَّهِ رَبِّنَا مَا كُنَّا مُشۡرِكِينَthummaثمثُمَّThenlamلملَمْnottakunتكنتَكُنwill befit'natuhumفتنتهمفِتْنَتُهُمْ(for) them a pleaillāإلاإِلَّآexceptanأنأَنthatqālūقالواقَالُواْthey say,wal-lahiواللهوَٱللَّهِ"By Allah,rabbināربنارَبِّنَاour Lord,māمامَاnotkunnāكناكُنَّاwe weremush'rikīnaمشركينمُشْرِكِينَthose who associated others (with Allah)."Then will they have no contention save that they will say: By Allah, our Lord, we never were idolaters.Then they will have no excuse but to say, “By Allah, our Lord, we never associated any partners [with Allah][6].”Then there will be no [excuse upon] examination except they will say, "By Allāh, our Lord, we were not those who associated."There will then be (left) no subterfuge for them but to say: "By Allah our Lord, we were not those who joined gods with Allah."
24 ٱنظُرۡ كَيۡفَ كَذَبُواْ عَلَىٰٓ أَنفُسِهِمۡۚ وَضَلَّ عَنۡهُم مَّا كَانُواْ يَفۡتَرُونَunẓurانظرٱنظُرْLookkayfaكيفكَيْفَhowkadhabūكذبواكَذَبُواْthey liedʿalāعلىعَلَىٰٓagainstanfusihimأنفسهمأَنفُسِهِمْthemselves.waḍallaوضلوَضَلَّAnd lostʿanhumعنهمعَنْهُمfrom themmāمامَّاwhatkānūكانواكَانُواْthey used toyaftarūnaيفترونيَفْتَرُونَinvent.See how they lie against themselves, and (how) the thing which they devised hath failed them!See how they will lie against themselves, and all what they used to fabricate will vanish from them.See how they will lie about themselves. And lost from them will be what they used to invent.Behold! how they lie against their own souls! But the (lie) which they invented will leave them in the lurch.
25 وَمِنۡهُم مَّن يَسۡتَمِعُ إِلَيۡكَۖ وَجَعَلۡنَا عَلَىٰ قُلُوبِهِمۡ أَكِنَّةً أَن يَفۡقَهُوهُ وَفِيٓ ءَاذَانِهِمۡ وَقۡرٗاۚ وَإِن يَرَوۡاْ كُلَّ ءَايَةٖ لَّا يُؤۡمِنُواْ بِهَاۖ حَتَّىٰٓ إِذَا جَآءُوكَ يُجَٰدِلُونَكَ يَقُولُ ٱلَّذِينَ كَفَرُوٓاْ إِنۡ هَٰذَآ إِلَّآ أَسَٰطِيرُ ٱلۡأَوَّلِينَwamin'humومنهموَمِنْهُمAnd among themmanمنمَّن(are those) whoyastamiʿuيستمعيَسْتَمِعُlistenilaykaإليكإِلَيْكَto you,wajaʿalnāوجعلناوَجَعَلْنَاbut We have placedʿalāعلىعَلَىٰoverqulūbihimقلوبهمقُلُوبِهِمْtheir heartsakinnatanأكنةأَكِنَّةًcoveringsanأنأَنlestyafqahūhuيفقهوهيَفْقَهُوهُthey understand it,wafīوفيوَفِىٓand inādhānihimآذانهمءَاذَانِهِمْtheir earswaqranوقراوَقْرًاdeafness.wa-inوإنوَإِنAnd ifyarawيروايَرَوْاْthey seekullaكلكُلَّeveryāyatinآيةءَايَةٍsignlāلالَّاnotyu'minūيؤمنوايُؤْمِنُواْwill they believebihāبهابِهَاin it.ḥattāحتىحَتَّىٰٓUntil,idhāإذاإِذَاwhenjāūkaجاءوكجَآءُوكَthey come to youyujādilūnakaيجادلونكيُجَٰدِلُونَكَand argue with youyaqūluيقوليَقُولُsayalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُوٓاْdisbelieved,inإنإِنْ"Nothādhāهذاهَٰذَآ(is) thisillāإلاإِلَّآbutasāṭīruأساطيرأَسَٰطِيرُ(the) talesl-awalīnaالأولينٱلْأَوَّلِينَ(of) the former (people)."Of them are some who listen unto thee, but We have placed upon their hearts veils, lest they should understand, and in their ears a deafness. If they saw every token they would not believe therein; to the point that, when they come unto thee to argue with thee, the disbelievers say: This is naught else than fables of the men of old.There are some among them who listen to you[7], but We have placed covers on their hearts so that they do not understand it, and deafness in their ears. Even if they were to see every sign, they would still not believe in them. When they come to you arguing, the disbelievers say, “This is nothing but ancient fables.”And among them are those who listen to you,[300] but We have placed over their hearts coverings, lest they understand it, and in their ears deafness. And if they should see every sign, they will not believe in it. Even when they come to you arguing with you, those who disbelieve say, "This is not but legends of the former peoples."Of them there are some who (pretend to) listen to thee; but We have thrown veils on their hearts, So they understand it not, and deafness in their ears; if they saw every one of the signs, not they will believe in them; in so much that when they come to thee, they (but) dispute with thee; the Unbelievers say: "These are nothing but tales of the ancients."
26 وَهُمۡ يَنۡهَوۡنَ عَنۡهُ وَيَنۡـَٔوۡنَ عَنۡهُۖ وَإِن يُهۡلِكُونَ إِلَّآ أَنفُسَهُمۡ وَمَا يَشۡعُرُونَwahumوهموَهُمْAnd theyyanhawnaينهونيَنْهَوْنَforbid (others)ʿanhuعنهعَنْهُfrom itwayanawnaوينأونوَيَنْـَٔوْنَand they keep awayʿanhuعنهعَنْهُfrom it.wa-inوإنوَإِنAnd notyuh'likūnaيهلكونيُهْلِكُونَthey destroyillāإلاإِلَّآexceptanfusahumأنفسهمأَنفُسَهُمْthemselveswamāوماوَمَاand notyashʿurūnaيشعرونيَشْعُرُونَthey perceive.And they forbid (men) from it and avoid it, and they ruin none save themselves, though they perceive not.They prevent others from him, and they themselves keep away from him; they destroy none but themselves, but they do not realize.And they prevent [others] from him and are [themselves] remote from him. And they do not destroy except themselves, but they perceive [it] not.Others they keep away from it, and themselves they keep away; but they only destroy their own souls, and they perceive it not.
27 وَلَوۡ تَرَىٰٓ إِذۡ وُقِفُواْ عَلَى ٱلنَّارِ فَقَالُواْ يَٰلَيۡتَنَا نُرَدُّ وَلَا نُكَذِّبَ بِـَٔايَٰتِ رَبِّنَا وَنَكُونَ مِنَ ٱلۡمُؤۡمِنِينَwalawولووَلَوْAnd iftarāترىتَرَىٰٓyou (could) seeidhإذإِذْwhenwuqifūوقفواوُقِفُواْthey are made to standʿalāعلىعَلَىbyl-nāriالنارٱلنَّارِthe Firefaqālūفقالوافَقَالُواْthen they (will) say,yālaytanāيا ليتنايَٰلَيْتَنَا"Oh! Would that wenuradduنردنُرَدُّwere sent backwalāولاوَلَاand notnukadhibaنكذبنُكَذِّبَwe would denybiāyātiبآياتبِـَٔايَٰتِ(the) Signsrabbināربنارَبِّنَا(of) our Lordwanakūnaونكونوَنَكُونَand we would beminaمنمِنَamongl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers."If thou couldst see when they are set before the Fire and say: Oh, would that we might return! Then would we not deny the revelations of our Lord but we would be of the believers!If you could only see when they will be made to stand before the Fire, they will say, “If only we were sent back, we would not reject the verses of our Lord, and we would be among the believers.”If you could but see when they are made to stand before the Fire and will say, "Oh, would that we could be returned [to life on earth] and not deny the signs of our Lord and be among the believers."If thou couldst but see when they are confronted with the Fire! They will say: "Would that we were but sent back! Then would we not reject the signs of our Lord, but would be amongst those who believe!"
28 بَلۡ بَدَا لَهُم مَّا كَانُواْ يُخۡفُونَ مِن قَبۡلُۖ وَلَوۡ رُدُّواْ لَعَادُواْ لِمَا نُهُواْ عَنۡهُ وَإِنَّهُمۡ لَكَٰذِبُونَbalبلبَلْNay,badāبدابَدَاbecame manifestlahumلهملَهُمfor themmāمامَّاwhatkānūكانواكَانُواْthey used toyukh'fūnaيخفونيُخْفُونَconcealminمنمِنfromqabluقبلقَبْلُbefore.walawولووَلَوْAnd ifruddūردوارُدُّواْthey were sent backlaʿādūلعادوالَعَادُواْcertainly they (would) returnlimāلمالِمَاto whatnuhūنهوانُهُواْthey were forbiddenʿanhuعنهعَنْهُfrom it,wa-innahumوإنهموَإِنَّهُمْand indeed theylakādhibūnaلكاذبونلَكَٰذِبُونَcertainly are liars.Nay, but that hath become clear unto them which before they used to hide. And if they were sent back they would return unto that which they are forbidden. Lo! they are liars.But that which they used to conceal before will become apparent to them. And even if they were sent back, they would surely return to what they were forbidden, for they are indeed liars.But what they concealed before has [now] appeared to them. And even if they were returned, they would return to that which they were forbidden; and indeed, they are liars.Yea, in their own (eyes) will become manifest what before they concealed. But if they were returned, they would certainly relapse to the things they were forbidden, for they are indeed liars.
29 وَقَالُوٓاْ إِنۡ هِيَ إِلَّا حَيَاتُنَا ٱلدُّنۡيَا وَمَا نَحۡنُ بِمَبۡعُوثِينَwaqālūوقالواوَقَالُوٓاْAnd they said,inإنإِنْ"Nothiyaهيهِىَit (is)illāإلاإِلَّاexceptḥayātunāحياتناحَيَاتُنَاour lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldwamāوماوَمَاand notnaḥnuنحننَحْنُwebimabʿūthīnaبمبعوثينبِمَبْعُوثِينَ(will be) resurrected."And they say: There is naught save our life of the world, and we shall not be raised (again).They say, “There is nothing beyond our life in this world, and we will not be resurrected.”And they say, "There is none but our worldly life, and we will not be resurrected."And they (sometimes) say: "There is nothing except our life on this earth, and never shall we be raised up again."
30 وَلَوۡ تَرَىٰٓ إِذۡ وُقِفُواْ عَلَىٰ رَبِّهِمۡۚ قَالَ أَلَيۡسَ هَٰذَا بِٱلۡحَقِّۚ قَالُواْ بَلَىٰ وَرَبِّنَاۚ قَالَ فَذُوقُواْ ٱلۡعَذَابَ بِمَا كُنتُمۡ تَكۡفُرُونَwalawولووَلَوْAnd iftarāترىتَرَىٰٓyou (could) seeidhإذإِذْwhenwuqifūوقفواوُقِفُواْthey will be made to standʿalāعلىعَلَىٰbeforerabbihimربهمرَبِّهِمْtheir Lord.qālaقالقَالَHe (will) say,alaysaأليسأَلَيْسَ"Is nothādhāهذاهَٰذَاthisbil-ḥaqiبالحقبِٱلْحَقِّthe truth?"qālūقالواقَالُواْThey will say,balāبلىبَلَىٰ"Yes,warabbināوربناوَرَبِّنَاby our Lord."qālaقالقَالَHe (will) say,fadhūqūفذوقوافَذُوقُواْ"So tastel-ʿadhābaالعذابٱلْعَذَابَthe punishmentbimāبمابِمَاbecausekuntumكنتمكُنتُمْyou used totakfurūnaتكفرونتَكْفُرُونَdisbelieve."If thou couldst see when they are set before their Lord! He will say: Is not this real? They will say: Yea, verily, by our Lord! He will say: Taste now the retribution for that ye used to disbelieve.If you could only see when they are made to stand before their Lord. He will say, “Is this not the truth?” They will say, “Yes indeed, by our Lord.” He will say, “So taste the punishment for your disbelief.”If you could but see when they will be made to stand before their Lord. He will say, "Is this not the truth?" They will say, "Yes, by our Lord." He will [then] say, "So taste the punishment for what you used to deny."If thou couldst but see when they are confronted with their Lord! He will say: "Is not this the truth?" They will say: "Yea, by our Lord!" He will say: "Taste ye then the penalty, because ye rejected Faith."
31 قَدۡ خَسِرَ ٱلَّذِينَ كَذَّبُواْ بِلِقَآءِ ٱللَّهِۖ حَتَّىٰٓ إِذَا جَآءَتۡهُمُ ٱلسَّاعَةُ بَغۡتَةٗ قَالُواْ يَٰحَسۡرَتَنَا عَلَىٰ مَا فَرَّطۡنَا فِيهَا وَهُمۡ يَحۡمِلُونَ أَوۡزَارَهُمۡ عَلَىٰ ظُهُورِهِمۡۚ أَلَا سَآءَ مَا يَزِرُونَqadقدقَدْIndeed,khasiraخسرخَسِرَincurred lossalladhīnaالذينٱلَّذِينَthose whokadhabūكذبواكَذَّبُواْdeniedbiliqāiبلقاءبِلِقَآءِin (the) meetingl-lahiاللهٱللَّهِ(with) Allah,ḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَاwhenjāathumuجاءتهمجَآءَتْهُمُcame to theml-sāʿatuالساعةٱلسَّاعَةُthe Hourbaghtatanبغتةبَغْتَةًsuddenlyqālūقالواقَالُواْthey said,yāḥasratanāيا حسرتنايَٰحَسْرَتَنَا"Oh! Our regretʿalāعلىعَلَىٰovermāمامَاwhatfarraṭnāفرطنافَرَّطْنَاwe neglectedfīhāفيهافِيهَاconcerning it,"wahumوهموَهُمْwhile theyyaḥmilūnaيحملونيَحْمِلُونَwill bearawzārahumأوزارهمأَوْزَارَهُمْtheir burdensʿalāعلىعَلَىٰonẓuhūrihimظهورهمظُهُورِهِمْtheir backs.alāألاأَلَاUnquestionably!sāaساءسَآءَEvilmāمامَا(is) whatyazirūnaيزرونيَزِرُونَthey bear.They indeed are losers who deny their meeting with Allah until, when the Hour cometh on them suddenly, they cry: Alas for us, that we neglected it! They bear upon their backs their burdens. Ah, evil is that which they bear!Losers indeed are those who deny the meeting with Allah, until when the Hour comes upon them by surprise, they will say, “Woe to us for having ignored this!” They will bear their burdens on their backs. Terrible indeed is their burden!Those will have lost who deny the meeting with Allāh, until when the Hour [of resurrection] comes upon them unexpectedly, they will say, "Oh, [how great is] our regret over what we neglected concerning it [i.e., the Hour]," while they bear their burdens [i.e., sins] on their backs. Unquestionably, evil is that which they bear.Lost indeed are they who treat it as a falsehood that they must meet Allah,- until on a sudden the hour is on them, and they say: "Ah! woe unto us that we took no thought of it"; for they bear their burdens on their backs, and evil indeed are the burdens that they bear?
32 وَمَا ٱلۡحَيَوٰةُ ٱلدُّنۡيَآ إِلَّا لَعِبٞ وَلَهۡوٞۖ وَلَلدَّارُ ٱلۡأٓخِرَةُ خَيۡرٞ لِّلَّذِينَ يَتَّقُونَۚ أَفَلَا تَعۡقِلُونَwamāوماوَمَاAnd notl-ḥayatuالحياةٱلْحَيَوٰةُ(is) the lifel-dun'yāالدنياٱلدُّنْيَآ(of) the worldillāإلاإِلَّاexceptlaʿibunلعبلَعِبٌa playwalahwunولهووَلَهْوٌand amusement;walalddāruوللداروَلَلدَّارُbut the homel-ākhiratuالآخرةٱلْءَاخِرَةُ(of) the Hereafterkhayrunخيرخَيْرٌ(is) bestlilladhīnaللذينلِّلَّذِينَfor those whoyattaqūnaيتقونيَتَّقُونَ(are) God conscious.afalāأفلاأَفَلَاThen nottaʿqilūnaتعقلونتَعْقِلُونَ(will) you reason?Naught is the life of the world save a pastime and a sport. Better far is the abode of the Hereafter for those who keep their duty (to Allah). Have ye then no sense?The life of this world is nothing but play and amusement, but the Home of the Hereafter is far better for those who fear Allah. Do you not then understand?And the worldly life is not but amusement and diversion; but the home of the Hereafter is best for those who fear Allāh, so will you not reason?What is the life of this world but play and amusement? But best is the home in the hereafter, for those who are righteous. Will ye not then understand?
33 قَدۡ نَعۡلَمُ إِنَّهُۥ لَيَحۡزُنُكَ ٱلَّذِي يَقُولُونَۖ فَإِنَّهُمۡ لَا يُكَذِّبُونَكَ وَلَٰكِنَّ ٱلظَّٰلِمِينَ بِـَٔايَٰتِ ٱللَّهِ يَجۡحَدُونَqadقدقَدْIndeed,naʿlamuنعلمنَعْلَمُWe knowinnahuإنهإِنَّهُۥthat itlayaḥzunukaليحزنكلَيَحْزُنُكَgrieves youalladhīالذيٱلَّذِىwhatyaqūlūnaيقولونيَقُولُونَthey say.fa-innahumفإنهمفَإِنَّهُمْAnd indeed, theylāلالَا(do) notyukadhibūnakaيكذبونكيُكَذِّبُونَكَdeny youwalākinnaولكنوَلَٰكِنَّbutl-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers -biāyātiبآياتبِـَٔايَٰتِthe Versesl-lahiاللهٱللَّهِ(of) Allahyajḥadūnaيجحدونيَجْحَدُونَthey reject.We know well how their talk grieveth thee, though in truth they deny not thee (Muhammad) but evil-doers flout the revelations of Allah.We know well that what they say grieves you [O Prophet]. It is not you that they doubt, rather it is the verses of Allah that the wrongdoers deny.We know that you, [O Muḥammad], are saddened by what they say. And indeed, they do not call you untruthful, but it is the verses of Allāh that the wrongdoers reject.We know indeed the grief which their words do cause thee: It is not thee they reject: it is the signs of Allah, which the wicked contemn.
34 وَلَقَدۡ كُذِّبَتۡ رُسُلٞ مِّن قَبۡلِكَ فَصَبَرُواْ عَلَىٰ مَا كُذِّبُواْ وَأُوذُواْ حَتَّىٰٓ أَتَىٰهُمۡ نَصۡرُنَاۚ وَلَا مُبَدِّلَ لِكَلِمَٰتِ ٱللَّهِۚ وَلَقَدۡ جَآءَكَ مِن نَّبَإِيْ ٱلۡمُرۡسَلِينَwalaqadولقدوَلَقَدْAnd surelykudhibatكذبتكُذِّبَتْwere rejectedrusulunرسلرُسُلٌMessengersminمنمِّنfromqablikaقبلكقَبْلِكَbefore you,faṣabarūفصبروافَصَبَرُواْbut they were patientʿalāعلىعَلَىٰovermāمامَاwhatkudhibūكذبواكُذِّبُواْthey were rejectedwaūdhūوأوذواوَأُوذُواْand they were harmedḥattāحتىحَتَّىٰٓuntilatāhumأتاهمأَتَىٰهُمْcame to themnaṣrunāنصرنانَصْرُنَاOur help.walāولاوَلَاAnd nomubaddilaمبدلمُبَدِّلَone (can) alterlikalimātiلكلماتلِكَلِمَٰتِ(the) wordsl-lahiاللهٱللَّهِ(of) Allah,walaqadولقدوَلَقَدْand surelyjāakaجاءكجَآءَكَhas come to youminمنمِنofnaba-iنبإنَّبَإِىْ(the) newsl-mur'salīnaالمرسلينٱلْمُرْسَلِينَ(of) the Messengers.Messengers indeed have been denied before thee, and they were patient under the denial and the persecution till Our succour reached them. There is none to alter the decisions of Allah. Already there hath reached thee (somewhat) of the tidings of the messengers (We sent before).There were messengers rejected before you, but they endured patiently their rejection and persecution until Our help came to them. None can change the words of Allah. You have already received some accounts of those messengers[8].And certainly were messengers denied before you, but they were patient over the denial, and they were harmed until Our victory came to them. And none can alter the words [i.e., decrees] of Allāh. And there has certainly come to you some information about the [previous] messengers.Rejected were the messengers before thee: with patience and constancy they bore their rejection and their wrongs, until Our aid did reach them: there is none that can alter the words (and decrees) of Allah. Already hast thou received some account of those messengers.
35 وَإِن كَانَ كَبُرَ عَلَيۡكَ إِعۡرَاضُهُمۡ فَإِنِ ٱسۡتَطَعۡتَ أَن تَبۡتَغِيَ نَفَقٗا فِي ٱلۡأَرۡضِ أَوۡ سُلَّمٗا فِي ٱلسَّمَآءِ فَتَأۡتِيَهُم بِـَٔايَةٖۚ وَلَوۡ شَآءَ ٱللَّهُ لَجَمَعَهُمۡ عَلَى ٱلۡهُدَىٰۚ فَلَا تَكُونَنَّ مِنَ ٱلۡجَٰهِلِينَwa-inوإنوَإِنAnd ifkānaكانكَانَiskaburaكبركَبُرَdifficultʿalaykaعليكعَلَيْكَfor youiʿ'rāḍuhumإعراضهمإِعْرَاضُهُمْtheir aversionfa-iniفإنفَإِنِthen ifis'taṭaʿtaاستطعتٱسْتَطَعْتَyou are ableanأنأَنtotabtaghiyaتبتغيتَبْتَغِىَseeknafaqanنفقانَفَقًاa tunnelfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthawأوأَوْorsullamanسلماسُلَّمًاa ladderfīفيفِىintol-samāiالسماءٱلسَّمَآءِthe skyfatatiyahumفتأتيهمفَتَأْتِيَهُمso that you bring to thembiāyatinبآيةبِـَٔايَةٍa Sign.walawولووَلَوْBut ifshāaشاءشَآءَ(had) willedl-lahuاللهٱللَّهُAllahlajamaʿahumلجمعهملَجَمَعَهُمْsurely He (would) have gathered themʿalāعلىعَلَىonl-hudāالهدىٱلْهُدَىٰthe guidance.falāفلافَلَاSo (do) nottakūnannaتكوننتَكُونَنَّbeminaمنمِنَofl-jāhilīnaالجاهلينٱلْجَٰهِلِينَthe ignorant.And if their aversion is grievous unto thee, then, if thou canst, seek a way down into the earth or a ladder unto the sky that thou mayst bring unto them a portent (to convince them all)! - If Allah willed, He could have brought them all together to the guidance - So be not thou among the foolish ones.If you find their denial hard to bear, then seek – if you can – a tunnel into the earth or a stairway into the sky to bring them a sign. If Allah had willed, He could have brought them all to guidance; so do not be of those who are ignorant.And if their evasion is difficult for you, then if you are able to seek a tunnel into the earth or a stairway into the sky to bring them a sign, [then do so]. But if Allāh had willed, He would have united them upon guidance. So never be of the ignorant.If their spurning is hard on thy mind, yet if thou wert able to seek a tunnel in the ground or a ladder to the skies and bring them a sign,- (what good?). If it were Allah's will, He could gather them together unto true guidance: so be not thou amongst those who are swayed by ignorance (and impatience)!
36 ۞ إِنَّمَا يَسۡتَجِيبُ ٱلَّذِينَ يَسۡمَعُونَۘ وَٱلۡمَوۡتَىٰ يَبۡعَثُهُمُ ٱللَّهُ ثُمَّ إِلَيۡهِ يُرۡجَعُونَinnamāإنماإِنَّمَاOnlyyastajībuيستجيبيَسْتَجِيبُrespondalladhīnaالذينٱلَّذِينَthose whoyasmaʿūnaيسمعونيَسْمَعُونَlisten.wal-mawtāوالموتىوَٱلْمَوْتَىٰBut the dead -yabʿathuhumuيبعثهميَبْعَثُهُمُwill resurrect theml-lahuاللهٱللَّهُAllahthummaثمثُمَّthenilayhiإليهإِلَيْهِto Himyur'jaʿūnaيرجعونيُرْجَعُونَthey will be returned.Only those can accept who hear. As for the dead, Allah will raise them up; then unto Him they will be returned.Only those who listen will respond. As for the dead[9], Allah will resurrect them, then to Him they will be returned.Only those who hear will respond. But the dead[301] - Allāh will resurrect them; then to Him they will be returned.Those who listen (in truth), be sure, will accept: as to the dead, Allah will raise them up; then will they be turned unto Him.
37 وَقَالُواْ لَوۡلَا نُزِّلَ عَلَيۡهِ ءَايَةٞ مِّن رَّبِّهِۦۚ قُلۡ إِنَّ ٱللَّهَ قَادِرٌ عَلَىٰٓ أَن يُنَزِّلَ ءَايَةٗ وَلَٰكِنَّ أَكۡثَرَهُمۡ لَا يَعۡلَمُونَwaqālūوقالواوَقَالُواْAnd they said,lawlāلولالَوْلَا"Why (is) notnuzzilaنزلنُزِّلَsent downʿalayhiعليهعَلَيْهِto himāyatunآيةءَايَةٌa Signminمنمِّنfromrabbihiربهرَّبِّهِۦhis Lord?"qulقلقُلْSay,innaإنإِنَّ"Indeedl-lahaاللهٱللَّهَAllahqādirunقادرقَادِرٌ(is) Ableʿalāعلىعَلَىٰٓ[on]anأنأَنtoyunazzilaينزليُنَزِّلَsend downāyatanآيةءَايَةًa Sign,walākinnaولكنوَلَٰكِنَّbutaktharahumأكثرهمأَكْثَرَهُمْmost of themlāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow."They say: Why hath no portent been sent down upon him from his Lord? Say: Lo! Allah is Able to send down a portent. But most of them know not.They say, “Why has no sign been sent down to him from his Lord?” Say, “Allah is Capable to send down a sign,” but most of them do not know [the consequences].And they say, "Why has a sign not been sent down to him from his Lord?" Say, "Indeed, Allāh is Able to send down a sign, but most of them do not know."They say: "Why is not a sign sent down to him from his Lord?" Say: "Allah hath certainly power to send down a sign: but most of them understand not.
38 وَمَا مِن دَآبَّةٖ فِي ٱلۡأَرۡضِ وَلَا طَٰٓئِرٖ يَطِيرُ بِجَنَاحَيۡهِ إِلَّآ أُمَمٌ أَمۡثَالُكُمۚ مَّا فَرَّطۡنَا فِي ٱلۡكِتَٰبِ مِن شَيۡءٖۚ ثُمَّ إِلَىٰ رَبِّهِمۡ يُحۡشَرُونَwamāوماوَمَاAnd notminمنمِن[of]dābbatinدابةدَآبَّةٍany animalfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthwalāولاوَلَاand notṭāirinطائرطَٰٓئِرٍa birdyaṭīruيطيريَطِيرُ(that) fliesbijanāḥayhiبجناحيهبِجَنَاحَيْهِwith its wings -illāإلاإِلَّآbutumamunأممأُمَمٌ(are) communitiesamthālukumأمثالكمأَمْثَالُكُمlike you.māمامَّاNotfarraṭnāفرطنافَرَّطْنَاWe have neglectedfīفيفِىinl-kitābiالكتابٱلْكِتَٰبِthe Bookminمنمِن[of]shayinشيءشَىْءٍanything,thummaثمثُمَّthenilāإلىإِلَىٰtorabbihimربهمرَبِّهِمْtheir Lordyuḥ'sharūnaيحشرونيُحْشَرُونَthey will be gathered.There is not an animal in the earth, nor a flying creature flying on two wings, but they are peoples like unto you. We have neglected nothing in the Book (of Our decrees). Then unto their Lord they will be gathered.There is no moving creature on earth or a bird flying with its two wings, but are communities like you. We have missed nothing in the Record[10], then to their Lord they will be gathered.And there is no creature on [or within] the earth or bird that flies with its wings except [that they are] communities like you. We have not neglected in the Register[302] a thing. Then unto their Lord they will be gathered.There is not an animal (that lives) on the earth, nor a being that flies on its wings, but (forms part of) communities like you. Nothing have we omitted from the Book, and they (all) shall be gathered to their Lord in the end.
39 وَٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَا صُمّٞ وَبُكۡمٞ فِي ٱلظُّلُمَٰتِۗ مَن يَشَإِ ٱللَّهُ يُضۡلِلۡهُ وَمَن يَشَأۡ يَجۡعَلۡهُ عَلَىٰ صِرَٰطٖ مُّسۡتَقِيمٖwa-alladhīnaوالذينوَٱلَّذِينَAnd those whokadhabūكذبواكَذَّبُواْrejectedbiāyātināبآياتنابِـَٔايَٰتِنَاOur Versesṣummunصمصُمٌّ(are) deafwabuk'munوبكموَبُكْمٌand dumbfīفيفِىinl-ẓulumātiالظلماتٱلظُّلُمَٰتِthe darkness[es].manمنمَنWhoeveryasha-iيشإيَشَإِwillsl-lahuاللهٱللَّهُAllah -yuḍ'lil'huيضللهيُضْلِلْهُHe lets him go astraywamanومنوَمَنand whoeveryashaيشأيَشَأْHe wills -yajʿalhuيجعلهيَجْعَلْهُHe places himʿalāعلىعَلَىٰonṣirāṭinصراطصِرَٰطٍ(the) way,mus'taqīminمستقيممُّسْتَقِيمٍ(the) straight.Those who deny Our revelations are deaf and dumb in darkness. Whom Allah will sendeth astray, and whom He will He placeth on a straight path.Those who reject Our verses are deaf and dumb in the depths of darkness. Whomever Allah wills, He causes him to stray and whomever He wills, He leads him to a straight path.But those who deny Our verses are deaf and dumb within darknesses. Whomever Allāh wills - He sends astray; and whomever He wills - He puts him on a straight path.Those who reject our signs are deaf and dumb,- in the midst of darkness profound: whom Allah willeth, He leaveth to wander: whom He willeth, He placeth on the way that is straight.
40 قُلۡ أَرَءَيۡتَكُمۡ إِنۡ أَتَىٰكُمۡ عَذَابُ ٱللَّهِ أَوۡ أَتَتۡكُمُ ٱلسَّاعَةُ أَغَيۡرَ ٱللَّهِ تَدۡعُونَ إِن كُنتُمۡ صَٰدِقِينَqulقلقُلْSay,ara-aytakumأرأيتكمأَرَءَيْتَكُمْ"Have you seeninإنإِنْifatākumأتاكمأَتَىٰكُمْ(there) came to youʿadhābuعذابعَذَابُpunishmentl-lahiاللهٱللَّهِ(of) Allahawأوأَوْoratatkumuأتتكمأَتَتْكُمُ(there) came to youl-sāʿatuالساعةٱلسَّاعَةُthe Hour -aghayraأغيرأَغَيْرَis it otherl-lahiاللهٱللَّهِ(than) Allahtadʿūnaتدعونتَدْعُونَyou call,inإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful?"Say: Can ye see yourselves, if the punishment of Allah come upon you or the Hour come upon you, (calling upon other than Allah)? Do ye then call (for help) to any other than Allah? (Answer that) if ye are truthful.Say, “What do you think[11], if there comes upon you the punishment of Allah or the Hour comes upon you, would you then call upon anyone other than Allah, if you are truthful?”Say, "Have you considered:[303] if there came to you the punishment of Allāh or there came to you the Hour - is it other than Allāh you would invoke, if you should be truthful?"Say: "Think ye to yourselves, if there come upon you the wrath of Allah, or the Hour (that ye dread), would ye then call upon other than Allah?- (reply) if ye are truthful!
41 بَلۡ إِيَّاهُ تَدۡعُونَ فَيَكۡشِفُ مَا تَدۡعُونَ إِلَيۡهِ إِن شَآءَ وَتَنسَوۡنَ مَا تُشۡرِكُونَbalبلبَلْ"Nay,iyyāhuإياهإِيَّاهُHim Alonetadʿūnaتدعونتَدْعُونَyou callfayakshifuفيكشففَيَكْشِفُand He would removemāمامَاwhattadʿūnaتدعونتَدْعُونَyou callilayhiإليهإِلَيْهِupon HiminإنإِنifshāaشاءشَآءَHe wills,watansawnaوتنسونوَتَنسَوْنَand you will forgetmāمامَاwhattush'rikūnaتشركونتُشْرِكُونَyou associate (with Him)."Nay, but unto Him ye call, and He removeth that because of which ye call unto Him, if He will, and ye forget whatever partners ye ascribed unto Him.No, it is Him alone you would call upon[12]. If He willed, He could remove whatever harm made you call upon Him, and you would forget whatever partners you associate with Him.”No, it is Him [alone] you would invoke, and He would remove that for which you invoked Him if He willed, and you would forget what you associate [with Him]."Nay,- On Him would ye call, and if it be His will, He would remove (the distress) which occasioned your call upon Him, and ye would forget (the false gods) which ye join with Him!"
42 وَلَقَدۡ أَرۡسَلۡنَآ إِلَىٰٓ أُمَمٖ مِّن قَبۡلِكَ فَأَخَذۡنَٰهُم بِٱلۡبَأۡسَآءِ وَٱلضَّرَّآءِ لَعَلَّهُمۡ يَتَضَرَّعُونَwalaqadولقدوَلَقَدْAnd certainlyarsalnāأرسلناأَرْسَلْنَآWe sent (Messengers)ilāإلىإِلَىٰٓtoumaminأممأُمَمٍnationsminمنمِّنfromqablikaقبلكقَبْلِكَbefore you,fa-akhadhnāhumفأخذناهمفَأَخَذْنَٰهُمthen We seized thembil-basāiبالبأساءبِٱلْبَأْسَآءِwith adversitywal-ḍarāiوالضراءوَٱلضَّرَّآءِand hardshiplaʿallahumلعلهملَعَلَّهُمْso that they mayyataḍarraʿūnaيتضرعونيَتَضَرَّعُونَhumble themselves.We have sent already unto peoples that were before thee, and We visited them with tribulation and adversity, in order that they might grow humble.We sent messengers to nations before you and seized them with poverty and hardship, so that they may humble themselves.And We have already sent [messengers] to nations before you, [O Muḥammad]; then We seized them with poverty and hardship that perhaps they might humble themselves [to Us].Before thee We sent (messengers) to many nations, and We afflicted the nations with suffering and adversity, that they might learn humility.
43 فَلَوۡلَآ إِذۡ جَآءَهُم بَأۡسُنَا تَضَرَّعُواْ وَلَٰكِن قَسَتۡ قُلُوبُهُمۡ وَزَيَّنَ لَهُمُ ٱلشَّيۡطَٰنُ مَا كَانُواْ يَعۡمَلُونَfalawlāفلولافَلَوْلَآThen why notidhإذإِذْwhenjāahumجاءهمجَآءَهُمcame to thembasunāبأسنابَأْسُنَاOur punishment,taḍarraʿūتضرعواتَضَرَّعُواْthey humbled themselves?walākinولكنوَلَٰكِنButqasatقستقَسَتْbecame hardenedqulūbuhumقلوبهمقُلُوبُهُمْtheir heartswazayyanaوزينوَزَيَّنَand made fair-seeminglahumuلهملَهُمُto theml-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaanmāمامَاwhatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo.If only, when Our disaster came on them, they had been humble! But their hearts were hardened and the devil made all that they used to do seem fair unto them!If only they had humbled themselves when Our affliction came upon them, but their hearts were hardened, and Satan made their misdeeds appealing to them.Then why, when Our punishment came to them, did they not humble themselves? But their hearts became hardened, and Satan made attractive to them that which they were doing.When the suffering reached them from us, why then did they not learn humility? On the contrary their hearts became hardened, and Satan made their (sinful) acts seem alluring to them.
44 فَلَمَّا نَسُواْ مَا ذُكِّرُواْ بِهِۦ فَتَحۡنَا عَلَيۡهِمۡ أَبۡوَٰبَ كُلِّ شَيۡءٍ حَتَّىٰٓ إِذَا فَرِحُواْ بِمَآ أُوتُوٓاْ أَخَذۡنَٰهُم بَغۡتَةٗ فَإِذَا هُم مُّبۡلِسُونَfalammāفلمافَلَمَّاSo whennasūنسوانَسُواْthey forgotmāمامَاwhatdhukkirūذكرواذُكِّرُواْthey were remindedbihiبهبِهِۦof [it],fataḥnāفتحنافَتَحْنَاWe openedʿalayhimعليهمعَلَيْهِمْon themabwābaأبوابأَبْوَٰبَgateskulliكلكُلِّ(of) everyshayinشيءشَىْءٍthing,ḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَاwhenfariḥūفرحوافَرِحُواْthey rejoicedbimāبمابِمَآin whatūtūأوتواأُوتُوٓاْthey were given,akhadhnāhumأخذناهمأَخَذْنَٰهُمWe seized thembaghtatanبغتةبَغْتَةًsuddenlyfa-idhāفإذافَإِذَاand thenhumهمهُمtheymub'lisūnaمبلسونمُّبْلِسُونَ(were) dumbfounded.Then, when they forgot that whereof they had been reminded, We opened unto them the gates of all things till, even as they were rejoicing in that which they were given, We seized them unawares, and lo! they were dumbfounded.When they forgot the reminder that they were given[13], We opened for them the doors of everything – until when they rejoiced in pride for what they were given, We seized them by surprise, so they fell into utter despair.So when they forgot that by which they had been reminded,[304] We opened to them the doors of every [good] thing until, when they rejoiced in that which they were given, We seized them suddenly, and they were [then] in despair.But when they forgot the warning they had received, We opened to them the gates of all (good) things, until, in the midst of their enjoyment of Our gifts, on a sudden, We called them to account, when lo! they were plunged in despair!
45 فَقُطِعَ دَابِرُ ٱلۡقَوۡمِ ٱلَّذِينَ ظَلَمُواْۚ وَٱلۡحَمۡدُ لِلَّهِ رَبِّ ٱلۡعَٰلَمِينَfaquṭiʿaفقطعفَقُطِعَSo was cut offdābiruدابردَابِرُ(the) remnantl-qawmiالقومٱلْقَوْمِ(of) the peoplealladhīnaالذينٱلَّذِينَ[those] whoẓalamūظلمواظَلَمُواْdid wrong.wal-ḥamduوالحمدوَٱلْحَمْدُAnd all praises and thankslillahiللهلِلَّهِ(be) to AllahrabbiربرَبِّLordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds.So of the people who did wrong the last remnant was cut off. Praise be to Allah, Lord of the Worlds!Then the wrongdoers were totally exterminated. And all praise be to Allah, the Lord of the worlds.So the people that committed wrong were eliminated. And praise to Allāh, Lord of the worlds.Of the wrong-doers the last remnant was cut off. Praise be to Allah, the Cherisher of the worlds.
46 قُلۡ أَرَءَيۡتُمۡ إِنۡ أَخَذَ ٱللَّهُ سَمۡعَكُمۡ وَأَبۡصَٰرَكُمۡ وَخَتَمَ عَلَىٰ قُلُوبِكُم مَّنۡ إِلَٰهٌ غَيۡرُ ٱللَّهِ يَأۡتِيكُم بِهِۗ ٱنظُرۡ كَيۡفَ نُصَرِّفُ ٱلۡأٓيَٰتِ ثُمَّ هُمۡ يَصۡدِفُونَqulقلقُلْSay,ara-aytumأرأيتمأَرَءَيْتُمْ"Have you seeninإنإِنْifakhadhaأخذأَخَذَtook awayl-lahuاللهٱللَّهُAllahsamʿakumسمعكمسَمْعَكُمْyour hearingwa-abṣārakumوأبصاركموَأَبْصَٰرَكُمْand your sightwakhatamaوختموَخَتَمَand sealedʿalāعلىعَلَىٰ[on]qulūbikumقلوبكمقُلُوبِكُمyour hearts,manمنمَّنْwhoilāhunإلهإِلَٰهٌ(is the) godghayruغيرغَيْرُother thanl-lahiاللهٱللَّهِAllahyatīkumيأتيكميَأْتِيكُمto bring [back] to youbihiبهبِهِwith it?unẓurانظرٱنظُرْSeekayfaكيفكَيْفَhownuṣarrifuنصرفنُصَرِّفُWe explainl-āyātiالآياتٱلْءَايَٰتِthe Signs;thummaثمثُمَّyethumهمهُمْtheyyaṣdifūnaيصدفونيَصْدِفُونَturn away."Say: Have ye imagined, if Allah should take away your hearing and your sight and seal your hearts, Who is the Allah Who could restore it to you save Allah? See how We display the revelations unto them! Yet still they turn away.Say, “What do you think, if Allah were to take away your hearing and your sight, and seal up your hearts – which god other than Allah could restore them to you?” See how We diversify the signs, yet they still turn away.Say, "Have you considered:[305] if Allāh should take away your hearing and your sight and set a seal upon your hearts, which deity other than Allāh could bring them [back] to you?" Look how We diversify[306] the verses; then they [still] turn away.Say: "Think ye, if Allah took away your hearing and your sight, and sealed up your hearts, who - a god other than Allah - could restore them to you?" See how We explain the signs by various (symbols); yet they turn aside.
47 قُلۡ أَرَءَيۡتَكُمۡ إِنۡ أَتَىٰكُمۡ عَذَابُ ٱللَّهِ بَغۡتَةً أَوۡ جَهۡرَةً هَلۡ يُهۡلَكُ إِلَّا ٱلۡقَوۡمُ ٱلظَّٰلِمُونَqulقلقُلْSay,ara-aytakumأرأيتكمأَرَءَيْتَكُمْ"Have you seeninإنإِنْifatākumأتاكمأَتَىٰكُمْcomes to youʿadhābuعذابعَذَابُpunishmentl-lahiاللهٱللَّهِ(of) Allahbaghtatanبغتةبَغْتَةًsuddenlyawأوأَوْorjahratanجهرةجَهْرَةًopenly,halهلهَلْwillyuh'lakuيهلكيُهْلَكُ(any) be destroyedillāإلاإِلَّاexceptl-qawmuالقومٱلْقَوْمُthe people -l-ẓālimūnaالظالمونٱلظَّٰلِمُونَthe wrongdoers?Say: Can ye see yourselves, if the punishment of Allah come upon you unawares or openly? Would any perish save wrongdoing folk?Say, “What do you think, if the punishment of Allah were to come upon you, suddenly or predictably, who would be destroyed except the wrongdoing people?”Say, "Have you considered: if the punishment of Allāh should come to you unexpectedly or manifestly,[307] will any be destroyed but the wrongdoing people?"Say: "Think ye, if the punishment of Allah comes to you, whether suddenly or openly, will any be destroyed except those who do wrong?
48 وَمَا نُرۡسِلُ ٱلۡمُرۡسَلِينَ إِلَّا مُبَشِّرِينَ وَمُنذِرِينَۖ فَمَنۡ ءَامَنَ وَأَصۡلَحَ فَلَا خَوۡفٌ عَلَيۡهِمۡ وَلَا هُمۡ يَحۡزَنُونَwamāوماوَمَاAnd notnur'siluنرسلنُرْسِلُWe sendl-mur'salīnaالمرسلينٱلْمُرْسَلِينَthe Messengersillāإلاإِلَّاexceptmubashirīnaمبشرينمُبَشِّرِينَ(as) bearer of glad tidingswamundhirīnaومنذرينوَمُنذِرِينَand (as) warners.famanفمنفَمَنْSo whoeverāmanaآمنءَامَنَbelievedwa-aṣlaḥaوأصلحوَأَصْلَحَand reformed,falāفلافَلَاthen nokhawfunخوفخَوْفٌfearʿalayhimعليهمعَلَيْهِمْupon themwalāولاوَلَاand nothumهمهُمْtheyyaḥzanūnaيحزنونيَحْزَنُونَwill grieve.We send not the messengers save as bearers of good news and warners. Whoso believeth and doeth right, there shall no fear come upon them neither shall they grieve.We do not send the messengers except as bringers of glad tidings and as warners. Those who believe and mend their ways, they will have no fear, nor will they grieve.And We send not the messengers except as bringers of good tidings and warners. So whoever believes and reforms - there will be no fear concerning them, nor will they grieve.We send the messengers only to give good news and to warn: so those who believe and mend (their lives),- upon them shall be no fear, nor shall they grieve.
49 وَٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَا يَمَسُّهُمُ ٱلۡعَذَابُ بِمَا كَانُواْ يَفۡسُقُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whokadhabūكذبواكَذَّبُواْdeniedbiāyātināبآياتنابِـَٔايَٰتِنَا[in] Our Versesyamassuhumuيمسهميَمَسُّهُمُwill touch theml-ʿadhābuالعذابٱلْعَذَابُthe punishmentbimāبمابِمَاfor whatkānūكانواكَانُواْthey used toyafsuqūnaيفسقونيَفْسُقُونَdefiantly disobey.But as for those who deny Our revelations, torment will afflict them for that they used to disobey.But those who reject Our verses will be afflicted with the punishment for their evil deeds.But those who deny Our verses - the punishment will touch[308] them for their defiant disobedience.But those who reject our signs,- them shall punishment touch, for that they ceased not from transgressing.
50 قُل لَّآ أَقُولُ لَكُمۡ عِندِي خَزَآئِنُ ٱللَّهِ وَلَآ أَعۡلَمُ ٱلۡغَيۡبَ وَلَآ أَقُولُ لَكُمۡ إِنِّي مَلَكٌۖ إِنۡ أَتَّبِعُ إِلَّا مَا يُوحَىٰٓ إِلَيَّۚ قُلۡ هَلۡ يَسۡتَوِي ٱلۡأَعۡمَىٰ وَٱلۡبَصِيرُۚ أَفَلَا تَتَفَكَّرُونَqulقلقُلSay,lāلالَّآ"Notaqūluأقولأَقُولُ(do) I saylakumلكملَكُمْto youʿindīعنديعِندِى(that) with mekhazāinuخزائنخَزَآئِنُ(are the) treasuresl-lahiاللهٱللَّهِ(of) Allahwalāولاوَلَآand notaʿlamuأعلمأَعْلَمُ(that) I knowl-ghaybaالغيبٱلْغَيْبَthe unseenwalāولاوَلَآand notaqūluأقولأَقُولُI saylakumلكملَكُمْto youinnīإنيإِنِّىthat I (am)malakunملكمَلَكٌan Angel.inإنإِنْNotattabiʿuأتبعأَتَّبِعُ(do) I followillāإلاإِلَّاexceptmāمامَاwhatyūḥāيوحىيُوحَىٰٓis revealedilayyaإليإِلَىَّto me."qulقلقُلْSay,halهلهَلْ"Canyastawīيستوييَسْتَوِىbe equall-aʿmāالأعمىٱلْأَعْمَىٰthe blindwal-baṣīruوالبصيروَٱلْبَصِيرُand the seeing one?"afalāأفلاأَفَلَاThen will nottatafakkarūnaتتفكرونتَتَفَكَّرُونَyou give thought?Say (O Muhammad, to the disbelievers): I say not unto you (that) I possess the treasures of Allah, nor that I have knowledge of the Unseen; and I say not unto you: Lo! I am an angel. I follow only that which is inspired in me. Say: Are the blind man and the seer equal? Will ye not then take thought?Say [O Prophet], “I do not tell you that I have the treasuries of Allah, nor do I know the unseen, nor do I tell you that I am an angel. I only follow what is revealed to me.” Say, “Is the blind equal to the one who can see[14]? Do you not then contemplate?”Say, [O Muḥammad], "I do not tell you that I have the depositories [containing the provision] of Allāh or that I know the unseen, nor do I tell you that I am an angel. I only follow what is revealed to me." Say, "Is the blind equivalent to the seeing? Then will you not give thought?"Say: "I tell you not that with me are the treasures of Allah, nor do I know what is hidden, nor do I tell you I am an angel. I but follow what is revealed to me." Say: "can the blind be held equal to the seeing?" Will ye then consider not?
51 وَأَنذِرۡ بِهِ ٱلَّذِينَ يَخَافُونَ أَن يُحۡشَرُوٓاْ إِلَىٰ رَبِّهِمۡ لَيۡسَ لَهُم مِّن دُونِهِۦ وَلِيّٞ وَلَا شَفِيعٞ لَّعَلَّهُمۡ يَتَّقُونَwa-andhirوأنذروَأَنذِرْAnd warnbihiبهبِهِwith italladhīnaالذينٱلَّذِينَthose whoyakhāfūnaيخافونيَخَافُونَfearanأنأَنthatyuḥ'sharūيحشروايُحْشَرُوٓاْthey will be gatheredilāإلىإِلَىٰtorabbihimربهمرَبِّهِمْtheir Lord,laysaليسلَيْسَnotlahumلهملَهُمfor themminمنمِّنofdūnihiدونهدُونِهِۦother than Himwaliyyunوليوَلِىٌّany protectorwalāولاوَلَاand notshafīʿunشفيعشَفِيعٌany intercessor,laʿallahumلعلهملَّعَلَّهُمْso that they mayyattaqūnaيتقونيَتَّقُونَ(become) righteous.Warn hereby those who fear (because they know) that they will be gathered unto their Lord, for whom there is no protecting ally nor intercessor beside Him, that they may ward off (evil).Warn with this [Qur’an] those who fear that they will be gathered before their Lord – having no protector or intercessor other than Him – so that they may become righteous.And warn by it [i.e., the Qur’ān] those who fear that they will be gathered before their Lord - for them besides Him will be no protector and no intercessor - that they might become righteous.Give this warning to those in whose (hearts) is the fear that they will be brought (to judgment) before their Lord: except for Him they will have no protector nor intercessor: that they may guard (against evil).
52 وَلَا تَطۡرُدِ ٱلَّذِينَ يَدۡعُونَ رَبَّهُم بِٱلۡغَدَوٰةِ وَٱلۡعَشِيِّ يُرِيدُونَ وَجۡهَهُۥۖ مَا عَلَيۡكَ مِنۡ حِسَابِهِم مِّن شَيۡءٖ وَمَا مِنۡ حِسَابِكَ عَلَيۡهِم مِّن شَيۡءٖ فَتَطۡرُدَهُمۡ فَتَكُونَ مِنَ ٱلظَّٰلِمِينَwalāولاوَلَاAnd (do) nottaṭrudiتطردتَطْرُدِsend awayalladhīnaالذينٱلَّذِينَthose whoyadʿūnaيدعونيَدْعُونَcallrabbahumربهمرَبَّهُمtheir Lordbil-ghadatiبالغداةبِٱلْغَدَوٰةِin the morningwal-ʿashiyiوالعشيوَٱلْعَشِىِّand the eveningyurīdūnaيريدونيُرِيدُونَdesiringwajhahuوجههوَجْهَهُۥHis Countenance.māمامَاNotʿalaykaعليكعَلَيْكَ(is) on youminمنمِنْofḥisābihimحسابهمحِسَابِهِمtheir accountminمنمِّن[of]shayinشيءشَىْءٍanything,wamāوماوَمَاand notminمنمِنْfromḥisābikaحسابكحِسَابِكَyour accountʿalayhimعليهمعَلَيْهِمon themminمنمِّن[of]shayinشيءشَىْءٍanything.fataṭrudahumفتطردهمفَتَطْرُدَهُمْSo were you to send them away,fatakūnaفتكونفَتَكُونَthen you would beminaمنمِنَofl-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers.Repel not those who call upon their Lord at morn and evening, seeking His Countenance. Thou art not accountable for them in aught, nor are they accountable for thee in aught, that thou shouldst repel them and be of the wrong-doers.Do not send away [O Prophet] those who invoke their Lord morning and evening, seeking His Face [pleasure]. You are not accountable for them whatsoever, nor are they accountable for you whatsoever. If you still send them away, you will be one of the wrongdoers.And do not send away those who call upon their Lord morning and afternoon, seeking His face [i.e., favor]. Not upon you is anything of their account and not upon them is anything of your account.[309] So were you to send them away, you would [then] be of the wrongdoers.Send not away those who call on their Lord morning and evening, seeking His face. In naught art thou accountable for them, and in naught are they accountable for thee, that thou shouldst turn them away, and thus be (one) of the unjust.
53 وَكَذَٰلِكَ فَتَنَّا بَعۡضَهُم بِبَعۡضٖ لِّيَقُولُوٓاْ أَهَٰٓؤُلَآءِ مَنَّ ٱللَّهُ عَلَيۡهِم مِّنۢ بَيۡنِنَآۗ أَلَيۡسَ ٱللَّهُ بِأَعۡلَمَ بِٱلشَّٰكِرِينَwakadhālikaوكذلكوَكَذَٰلِكَAnd thusfatannāفتنافَتَنَّاWe trybaʿḍahumبعضهمبَعْضَهُمsome of thembibaʿḍinببعضبِبَعْضٍwith othersliyaqūlūليقولوالِّيَقُولُوٓاْthat they say,ahāulāiأهؤلاءأَهَٰٓؤُلَآءِ"Are thesemannaمنمَنَّ(whom has been) favoredl-lahuاللهٱللَّهُ(by) Allahʿalayhimعليهمعَلَيْهِم[upon them]minمنمِّنۢfrombaynināبيننابَيْنِنَآamong us?"alaysaأليسأَلَيْسَis notl-lahuاللهٱللَّهُAllahbi-aʿlamaبأعلمبِأَعْلَمَmost knowingbil-shākirīnaبالشاكرينبِٱلشَّٰكِرِينَof those who are grateful?And even so do We try some of them by others, that they say: Are these they whom Allah favoureth among us? Is not Allah best Aware of the thanksgivers?Thus We have tested some of them by means of others, so that they may say, “Are these the ones whom Allah has favored among us[15]?” Does Allah not know best those who are grateful?And thus We have tried some of them through others that they [i.e., the disbelievers] might say, "Is it these whom Allāh has favored among us?" Is not Allāh most knowing of those who are grateful?[310]Thus did We try some of them by comparison with others, that they should say: "Is it these then that Allah hath favoured from amongst us?" Doth not Allah know best those who are grateful?
54 وَإِذَا جَآءَكَ ٱلَّذِينَ يُؤۡمِنُونَ بِـَٔايَٰتِنَا فَقُلۡ سَلَٰمٌ عَلَيۡكُمۡۖ كَتَبَ رَبُّكُمۡ عَلَىٰ نَفۡسِهِ ٱلرَّحۡمَةَ أَنَّهُۥ مَنۡ عَمِلَ مِنكُمۡ سُوٓءَۢا بِجَهَٰلَةٖ ثُمَّ تَابَ مِنۢ بَعۡدِهِۦ وَأَصۡلَحَ فَأَنَّهُۥ غَفُورٞ رَّحِيمٞwa-idhāوإذاوَإِذَاAnd whenjāakaجاءكجَآءَكَcome to youalladhīnaالذينٱلَّذِينَthose whoyu'minūnaيؤمنونيُؤْمِنُونَbelievebiāyātināبآياتنابِـَٔايَٰتِنَاin Our Versesfaqulفقلفَقُلْthen say,salāmunسلامسَلَٰمٌ"Peaceʿalaykumعليكمعَلَيْكُمْ(be) upon you.katabaكتبكَتَبَ(Has) Prescribedrabbukumربكمرَبُّكُمْyour LordʿalāعلىعَلَىٰuponnafsihiنفسهنَفْسِهِHimselfl-raḥmataالرحمةٱلرَّحْمَةَthe Mercy,annahuأنهأَنَّهُۥthat hemanمنمَنْwhoʿamilaعملعَمِلَdoesminkumمنكممِنكُمْamong yousūanسوءاسُوٓءًۢاevilbijahālatinبجهالةبِجَهَٰلَةٍin ignorancethummaثمثُمَّthentābaتابتَابَrepentsminمنمِنۢfrombaʿdihiبعدهبَعْدِهِۦafter itwa-aṣlaḥaوأصلحوَأَصْلَحَand reforms,fa-annahuفأنهفَأَنَّهُۥthen, indeed Heghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful."And when those who believe in Our revelations come unto thee, say: Peace be unto you! Your Lord hath prescribed for Himself mercy, that whoso of you doeth evil through ignorance and repenteth afterward thereof and doeth right, (for him) lo! He is Forgiving, Merciful.When those who believe in Our verses come to you, say, “Peace be upon you. Your Lord has decreed mercy upon Himself; whoever among you commits a sin out of ignorance then repents afterwards and mends his ways, then Allah is indeed All-Forgiving, Most Merciful.”And when those come to you who believe in Our verses, say, "Peace be upon you. Your Lord has decreed upon Himself mercy: that any of you who does wrong out of ignorance and then repents after that and corrects himself - indeed, He is Forgiving and Merciful."When those come to thee who believe in Our signs, Say: "Peace be on you: Your Lord hath inscribed for Himself (the rule of) mercy: verily, if any of you did evil in ignorance, and thereafter repented, and amend (his conduct), lo! He is Oft-forgiving, Most Merciful.
55 وَكَذَٰلِكَ نُفَصِّلُ ٱلۡأٓيَٰتِ وَلِتَسۡتَبِينَ سَبِيلُ ٱلۡمُجۡرِمِينَwakadhālikaوكذلكوَكَذَٰلِكَAnd thusnufaṣṣiluنفصلنُفَصِّلُWe explainl-āyātiالآياتٱلْءَايَٰتِthe Verses,walitastabīnaولتستبينوَلِتَسْتَبِينَso that becomes manifestsabīluسبيلسَبِيلُ(the) wayl-muj'rimīnaالمجرمينٱلْمُجْرِمِينَ(of) the criminals.Thus do We expound the revelations that the way of the unrighteous may be manifest.This is how We explain the verses in detail, so that the way of the evildoers may become known.And thus do We detail the verses, and [thus] the way of the criminals will become evident.Thus do We explain the signs in detail: that the way of the sinners may be shown up.
56 قُلۡ إِنِّي نُهِيتُ أَنۡ أَعۡبُدَ ٱلَّذِينَ تَدۡعُونَ مِن دُونِ ٱللَّهِۚ قُل لَّآ أَتَّبِعُ أَهۡوَآءَكُمۡ قَدۡ ضَلَلۡتُ إِذٗا وَمَآ أَنَا۠ مِنَ ٱلۡمُهۡتَدِينَqulقلقُلْSay,innīإنيإِنِّى"Indeed Inuhītuنهيتنُهِيتُ[I] am forbiddenanأنأَنْthataʿbudaأعبدأَعْبُدَI worshipalladhīnaالذينٱلَّذِينَthose whomtadʿūnaتدعونتَدْعُونَyou callminمنمِنfromdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllah."qulقلقُلSay,lāلالَّآ"NotattabiʿuأتبعأَتَّبِعُI followahwāakumأهواءكمأَهْوَآءَكُمْyour (vain) desires,qadقدقَدْcertainlyḍalaltuضللتضَلَلْتُI would go astrayidhanإذاإِذًاthen,wamāوماوَمَآand notanāأناأَنَا۠I (would be)minaمنمِنَfroml-muh'tadīnaالمهتدينٱلْمُهْتَدِينَthe guided-ones."Say: I am forbidden to worship those on whom ye call instead of Allah. Say: I will not follow your desires, for then should I go astray and I should not be of the rightly guided.Say, “I have been forbidden to worship those whom you supplicate besides Allah.” Say, “I do not follow your desires[16]. If I did, I would go astray and I would not be one of those who are guided.”Say, "Indeed, I have been forbidden to worship those you invoke besides Allāh." Say, "I will not follow your desires, for I would then have gone astray, and I would not be of the [rightly] guided."Say: "I am forbidden to worship those - others than Allah - whom ye call upon." Say: "I will not follow your wain desires: If I did, I would stray from the path, and be not of the company of those who receive guidance."
57 قُلۡ إِنِّي عَلَىٰ بَيِّنَةٖ مِّن رَّبِّي وَكَذَّبۡتُم بِهِۦۚ مَا عِندِي مَا تَسۡتَعۡجِلُونَ بِهِۦٓۚ إِنِ ٱلۡحُكۡمُ إِلَّا لِلَّهِۖ يَقُصُّ ٱلۡحَقَّۖ وَهُوَ خَيۡرُ ٱلۡفَٰصِلِينَqulقلقُلْSay,innīإنيإِنِّى"Indeed, I (am)ʿalāعلىعَلَىٰonbayyinatinبينةبَيِّنَةٍclear proofminمنمِّنfromrabbīربيرَّبِّىmy Lord,wakadhabtumوكذبتموَكَذَّبْتُمwhile you denybihiبهبِهِۦ[with] it.māمامَاNotʿindīعنديعِندِىI havemāمامَاwhattastaʿjilūnaتستعجلونتَسْتَعْجِلُونَyou seek to hastenbihiبهبِهِۦٓof it.iniإنإِنِNotl-ḥuk'muالحكمٱلْحُكْمُ(is) the decisionillāإلاإِلَّاexceptlillahiللهلِلَّهِfor Allah.yaquṣṣuيقصيَقُصُّHe relatesl-ḥaqaالحقٱلْحَقَّthe truth,wahuwaوهووَهُوَand Hekhayruخيرخَيْرُ(is the) bestl-fāṣilīnaالفاصلينٱلْفَٰصِلِينَ(of) the Deciders."Say: I am (relying) on clear proof from my Lord, while ye deny Him. I have not that for which ye are impatient. The decision is for Allah only. He telleth the truth and He is the Best of Deciders.Say [O Prophet], “I am on clear evidence from my Lord, yet you have denied it. I do not have that [punishment] which you seek to hasten. The decision rests with Allah alone; He tells the truth and He is the Best of Judges.”Say, "Indeed, I am on clear evidence from my Lord, and you have denied it. I do not have that for which you are impatient.[311] The decision is only for Allāh. He relates the truth, and He is the best of deciders."Say: "For me, I (work) on a clear sign from my Lord, but ye reject Him. What ye would see hastened, is not in my power. The command rests with none but Allah: He declares the truth, and He is the best of judges."
58 قُل لَّوۡ أَنَّ عِندِي مَا تَسۡتَعۡجِلُونَ بِهِۦ لَقُضِيَ ٱلۡأَمۡرُ بَيۡنِي وَبَيۡنَكُمۡۗ وَٱللَّهُ أَعۡلَمُ بِٱلظَّٰلِمِينَqulقلقُلSay,lawلولَّوْ"Ifannaأنأَنَّthatʿindīعنديعِندِى(were) with memāمامَاwhattastaʿjilūnaتستعجلونتَسْتَعْجِلُونَyou seek to hastenbihiبهبِهِۦof it,laquḍiyaلقضيلَقُضِىَsurely would have been decidedl-amruالأمرٱلْأَمْرُthe matterbaynīبينيبَيْنِىbetween mewabaynakumوبينكموَبَيْنَكُمْand between you.wal-lahuواللهوَٱللَّهُAnd Allahaʿlamuأعلمأَعْلَمُ(is) most knowingbil-ẓālimīnaبالظالمينبِٱلظَّٰلِمِينَof the wrongdoers.Say: If I had that for which ye are impatient, then would the case (ere this) have been decided between me and you. Allah is Best Aware of the wrong-doers.Say, “If that which you seek to hasten were within my power, the matter would have already been decided between me and you. But Allah knows best the wrongdoers.”Say, "If I had that for which you are impatient, the matter would have been decided between me and you, but Allāh is most knowing of the wrongdoers."Say: "If what ye would see hastened were in my power, the matter would be settled at once between you and me. But Allah knoweth best those who do wrong."
59 ۞ وَعِندَهُۥ مَفَاتِحُ ٱلۡغَيۡبِ لَا يَعۡلَمُهَآ إِلَّا هُوَۚ وَيَعۡلَمُ مَا فِي ٱلۡبَرِّ وَٱلۡبَحۡرِۚ وَمَا تَسۡقُطُ مِن وَرَقَةٍ إِلَّا يَعۡلَمُهَا وَلَا حَبَّةٖ فِي ظُلُمَٰتِ ٱلۡأَرۡضِ وَلَا رَطۡبٖ وَلَا يَابِسٍ إِلَّا فِي كِتَٰبٖ مُّبِينٖwaʿindahuوعندهوَعِندَهُۥAnd with Himmafātiḥuمفاتحمَفَاتِحُ(are the) keysl-ghaybiالغيبٱلْغَيْبِ(of) the unseen,lāلالَاno (one)yaʿlamuhāيعلمهايَعْلَمُهَآknows themillāإلاإِلَّاexcepthuwaهوهُوَHim.wayaʿlamuويعلموَيَعْلَمُAnd He knowsmāمامَاwhatfīفيفِى(is) inl-bariالبرٱلْبَرِّthe landwal-baḥriوالبحروَٱلْبَحْرِand in the sea.wamāوماوَمَاAnd nottasquṭuتسقطتَسْقُطُfallsminمنمِنofwaraqatinورقةوَرَقَةٍany leafillāإلاإِلَّاbutyaʿlamuhāيعلمهايَعْلَمُهَاHe knows it.walāولاوَلَاAnd notḥabbatinحبةحَبَّةٍa grainfīفيفِىinẓulumātiظلماتظُلُمَٰتِthe darkness[es]l-arḍiالأرضٱلْأَرْضِ(of) the earthwalāولاوَلَاand notraṭbinرطبرَطْبٍmoistwalāولاوَلَاand notyābisinيابسيَابِسٍdryillāإلاإِلَّاbutfīفيفِى(is) inkitābinكتابكِتَٰبٍa RecordmubīninمبينمُّبِينٍClear.And with Him are the keys of the Invisible. None but He knoweth them. And He knoweth what is in the land and the sea. Not a leaf falleth but He knoweth it, not a grain amid the darkness of the earth, naught of wet or dry but (it is noted) in a clear record.He alone has the keys of the unseen[17]; no one knows them except Him. He knows what is in the land and sea. Not a leaf falls without His knowledge, nor a grain in the darkness of the earth, nor anything moist or dry, but is [written] in a Clear Record[18].And with Him are the keys of the unseen; none knows them except Him. And He knows what is on the land and in the sea. Not a leaf falls but that He knows it. And no grain is there within the darknesses of the earth and no moist or dry [thing] but that it is [written] in a clear record.With Him are the keys of the unseen, the treasures that none knoweth but He. He knoweth whatever there is on the earth and in the sea. Not a leaf doth fall but with His knowledge: there is not a grain in the darkness (or depths) of the earth, nor anything fresh or dry (green or withered), but is (inscribed) in a record clear (to those who can read).
60 وَهُوَ ٱلَّذِي يَتَوَفَّىٰكُم بِٱلَّيۡلِ وَيَعۡلَمُ مَا جَرَحۡتُم بِٱلنَّهَارِ ثُمَّ يَبۡعَثُكُمۡ فِيهِ لِيُقۡضَىٰٓ أَجَلٞ مُّسَمّٗىۖ ثُمَّ إِلَيۡهِ مَرۡجِعُكُمۡ ثُمَّ يُنَبِّئُكُم بِمَا كُنتُمۡ تَعۡمَلُونَwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِى(is) the One Whoyatawaffākumيتوفاكميَتَوَفَّىٰكُمtakes your (soul)bi-al-layliبالليلبِٱلَّيْلِby the nightwayaʿlamuويعلموَيَعْلَمُand He knowsmāمامَاwhatjaraḥtumجرحتمجَرَحْتُمyou committedbil-nahāriبالنهاربِٱلنَّهَارِby the day.thummaثمثُمَّThenyabʿathukumيبعثكميَبْعَثُكُمْHe raises you upfīhiفيهفِيهِtherein,liyuq'ḍāليقضىلِيُقْضَىٰٓso that is fulfilledajalunأجلأَجَلٌ(the) termmusammanمسمىمُّسَمًّىspecified.thummaثمثُمَّThenilayhiإليهإِلَيْهِto Himmarjiʿukumمرجعكممَرْجِعُكُمْwill be your returnthummaثمثُمَّthenyunabbi-ukumينبئكميُنَبِّئُكُمHe will inform youbimāبمابِمَاabout whatkuntumكنتمكُنتُمْyou used totaʿmalūnaتعملونتَعْمَلُونَdo.He it is Who gathereth you at night and knoweth that which ye commit by day. Then He raiseth you again to life therein, that the term appointed (for you) may be accomplished. And afterward unto Him is your return. Then He will proclaim unto you what ye used to do.It is He Who takes your souls by night[19] and knows what you do by day, then He raises you up therein so that an appointed term may be fulfilled[20]. Then to Him is your return, and He will inform you of what you used to do.And it is He who takes your souls by night[312] and knows what you have committed by day. Then He revives you therein [i.e., by day] that a specified term[313] may be fulfilled. Then to Him will be your return; then He will inform you about what you used to do.It is He who doth take your souls by night, and hath knowledge of all that ye have done by day: by day doth He raise you up again; that a term appointed be fulfilled; In the end unto Him will be your return; then will He show you the truth of all that ye did.
61 وَهُوَ ٱلۡقَاهِرُ فَوۡقَ عِبَادِهِۦۖ وَيُرۡسِلُ عَلَيۡكُمۡ حَفَظَةً حَتَّىٰٓ إِذَا جَآءَ أَحَدَكُمُ ٱلۡمَوۡتُ تَوَفَّتۡهُ رُسُلُنَا وَهُمۡ لَا يُفَرِّطُونَwahuwaوهووَهُوَAnd Hel-qāhiruالقاهرٱلْقَاهِرُ(is) the SubjugatorfawqaفوقفَوْقَoverʿibādihiعبادهعِبَادِهِۦHis slaves,wayur'siluويرسلوَيُرْسِلُand He sendsʿalaykumعليكمعَلَيْكُمْover youḥafaẓatanحفظةحَفَظَةًguardiansḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَاwhenjāaجاءجَآءَcomesaḥadakumuأحدكمأَحَدَكُمُ(to) anyone of youl-mawtuالموتٱلْمَوْتُthe deathtawaffathuتوفتهتَوَفَّتْهُtake himrusulunāرسلنارُسُلُنَاOur messengers,wahumوهموَهُمْand theylāلالَا(do) notyufarriṭūnaيفرطونيُفَرِّطُونَfail.He is the Omnipotent over His slaves. He sendeth guardians over you until, when death cometh unto one of you, Our messengers receive him, and they neglect not.He is the Subjugator over His servants and sends over you recording-angels until when death comes upon one of you, Our angels take his soul, and they never fall short in their duty.And He is the subjugator over His servants, and He sends over you guardian-angels until, when death comes to one of you, Our messengers [i.e., angels of death] take him, and they do not fail [in their duties].He is the irresistible, (watching) from above over His worshippers, and He sets guardians over you. At length, when death approaches one of you, Our angels take his soul, and they never fail in their duty.
62 ثُمَّ رُدُّوٓاْ إِلَى ٱللَّهِ مَوۡلَىٰهُمُ ٱلۡحَقِّۚ أَلَا لَهُ ٱلۡحُكۡمُ وَهُوَ أَسۡرَعُ ٱلۡحَٰسِبِينَthummaثمثُمَّThenruddūردوارُدُّوٓاْthey are returnedilāإلىإِلَىtol-lahiاللهٱللَّهِAllahmawlāhumuمولاهممَوْلَىٰهُمُtheir Protector -l-ḥaqiالحقٱلْحَقِّ[the] True,alāألاأَلَاUnquestionably,lahuلهلَهُfor Himl-ḥuk'muالحكمٱلْحُكْمُ(is) the judgment?wahuwaوهووَهُوَAnd Heasraʿuأسرعأَسْرَعُ(is) swiftestl-ḥāsibīnaالحاسبينٱلْحَٰسِبِينَ(of) the Reckoners.Then are they restored unto Allah, their Lord, the Just. Surely His is the judgment. And He is the most swift of reckoners.Then they will be returned to Allah, their true Lord. Indeed, judgment belongs to Him alone, and He is the Swiftest Reckoner.Then they [i.e., His servants] are returned to Allāh, their true Lord. Unquestionably, His is the judgement, and He is the swiftest of accountants.Then are men returned unto Allah, their protector, the (only) reality: Is not His the command? and He is the swiftest in taking account.
63 قُلۡ مَن يُنَجِّيكُم مِّن ظُلُمَٰتِ ٱلۡبَرِّ وَٱلۡبَحۡرِ تَدۡعُونَهُۥ تَضَرُّعٗا وَخُفۡيَةٗ لَّئِنۡ أَنجَىٰنَا مِنۡ هَٰذِهِۦ لَنَكُونَنَّ مِنَ ٱلشَّٰكِرِينَqulقلقُلْSay,manمنمَن"Whoyunajjīkumينجيكميُنَجِّيكُمsaves youminمنمِّنfromẓulumātiظلماتظُلُمَٰتِdarkness[es]l-bariالبرٱلْبَرِّ(of) the landwal-baḥriوالبحروَٱلْبَحْرِand the sea,tadʿūnahuتدعونهتَدْعُونَهُۥyou call Himtaḍarruʿanتضرعاتَضَرُّعًاhumblywakhuf'yatanوخفيةوَخُفْيَةًand secretly,la-inلئنلَّئِنْ"IfanjānāأنجاناأَنجَىٰنَاHe saves usminمنمِنْfromhādhihiهذههَٰذِهِۦthis,lanakūnannaلنكوننلَنَكُونَنَّsurely we will beminaمنمِنَfroml-shākirīnaالشاكرينٱلشَّٰكِرِينَthe grateful ones."Say: Who delivereth you from the darkness of the land and the sea? Ye call upon Him humbly and in secret, (saying): If we are delivered from this (fear) we truly will be of the thankful.Say, “Who rescues you from the darkness of the land and sea? You invoke Him humbly and privately[21], ‘If only He rescues us from this, we will certainly be among those who are grateful.’”Say, "Who rescues you from the darknesses of the land and sea [when] you call upon Him imploring [aloud] and privately, 'If He should save us from this [crisis], we will surely be among the thankful.'"Say: "Who is it that delivereth you from the dark recesses of land and sea, when ye call upon Him in humility and silent terror: 'If He only delivers us from these (dangers), (we vow) we shall truly show our gratitude'?"
64 قُلِ ٱللَّهُ يُنَجِّيكُم مِّنۡهَا وَمِن كُلِّ كَرۡبٖ ثُمَّ أَنتُمۡ تُشۡرِكُونَquliقلقُلِSay,l-lahuاللهٱللَّهُ"Allahyunajjīkumينجيكميُنَجِّيكُمsaves youmin'hāمنهامِّنْهَاfrom itwaminومنوَمِنand fromkulliكلكُلِّeverykarbinكربكَرْبٍdistress,thummaثمثُمَّyetantumأنتمأَنتُمْyoutush'rikūnaتشركونتُشْرِكُونَassociate partners (with Allah)."Say: Allah delivereth you from this and from all affliction. Yet ye attribute partners unto Him.Say, “Allah rescues you from it and from every distress, yet you associate partners with Him.”Say, "It is Allāh who saves you from it and from every distress; then you [still] associate others with Him."Say "It is Allah that delivereth you from these and all (other) distresses: and yet ye worship false gods!"
65 قُلۡ هُوَ ٱلۡقَادِرُ عَلَىٰٓ أَن يَبۡعَثَ عَلَيۡكُمۡ عَذَابٗا مِّن فَوۡقِكُمۡ أَوۡ مِن تَحۡتِ أَرۡجُلِكُمۡ أَوۡ يَلۡبِسَكُمۡ شِيَعٗا وَيُذِيقَ بَعۡضَكُم بَأۡسَ بَعۡضٍۗ ٱنظُرۡ كَيۡفَ نُصَرِّفُ ٱلۡأٓيَٰتِ لَعَلَّهُمۡ يَفۡقَهُونَqulقلقُلْSay,huwaهوهُوَ"Hel-qādiruالقادرٱلْقَادِرُ(is) All-Capableʿalāعلىعَلَىٰٓ[on]anأنأَنtoyabʿathaيبعثيَبْعَثَsendʿalaykumعليكمعَلَيْكُمْupon youʿadhābanعذاباعَذَابًاpunishmentminمنمِّنfromfawqikumفوقكمفَوْقِكُمْabove youawأوأَوْorminمنمِنfromtaḥtiتحتتَحْتِbeneatharjulikumأرجلكمأَرْجُلِكُمْyour feetawأوأَوْoryalbisakumيلبسكميَلْبِسَكُمْ(to) confuse youshiyaʿanشيعاشِيَعًا(into) sectswayudhīqaويذيقوَيُذِيقَand make (you) taste -baʿḍakumبعضكمبَعْضَكُمsome of youbasaبأسبَأْسَviolencebaʿḍinبعضبَعْضٍ(of) others."unẓurانظرٱنظُرْSeekayfaكيفكَيْفَhownuṣarrifuنصرفنُصَرِّفُWe explainl-āyātiالآياتٱلْءَايَٰتِthe Signslaʿallahumلعلهملَعَلَّهُمْso that they mayyafqahūnaيفقهونيَفْقَهُونَunderstand.Say: He is able to send punishment upon you from above you or from beneath your feet, or to bewilder you with dissension and make you taste the tyranny one of another. See how We display the revelations so that they may understand.Say, “He is Capable of sending a punishment from above you or from beneath your feet, or split you into factions, and make you suffer at the hands of one another.” See how We diversify the signs, so that they may understand.Say, "He is the [one] Able to send upon you affliction from above you or from beneath your feet or to confuse you [so you become] sects[314] and make you taste the violence of one another." Look how We diversify the signs that they might understand.Say: "He hath power to send calamities on you, from above and below, or to cover you with confusion in party strife, giving you a taste of mutual vengeance - each from the other." See how We explain the signs by various (symbols); that they may understand.
66 وَكَذَّبَ بِهِۦ قَوۡمُكَ وَهُوَ ٱلۡحَقُّۚ قُل لَّسۡتُ عَلَيۡكُم بِوَكِيلٖwakadhabaوكذبوَكَذَّبَBut deniedbihiبهبِهِۦit -qawmukaقومكقَوْمُكَyour peoplewahuwaوهووَهُوَwhile itl-ḥaquالحقٱلْحَقُّ(is) the truth.qulقلقُلSay,lastuلستلَّسْتُ"I am notʿalaykumعليكمعَلَيْكُمover youbiwakīlinبوكيلبِوَكِيلٍa manager."Thy people (O Muhammad) have denied it, though it is the Truth. Say: I am not put in charge of you.But your people [O Prophet] have rejected this [Qur’an] although it is the truth. Say, “I am not a keeper over you.But your people have denied it while it is the truth. Say, "I am not over you a manager [i.e., authority]."But thy people reject this, though it is the truth. Say: "Not mine is the responsibility for arranging your affairs;
67 لِّكُلِّ نَبَإٖ مُّسۡتَقَرّٞۚ وَسَوۡفَ تَعۡلَمُونَlikulliلكللِّكُلِّFor everynaba-inنبإنَبَإٍnewsmus'taqarrunمستقرمُّسْتَقَرٌّ(is) a fixed time,wasawfaوسوفوَسَوْفَand soontaʿlamūnaتعلمونتَعْلَمُونَyou will know.For every announcement there is a term, and ye will come to know.Every matter has an appointed time, and you will soon come to know.For every news [i.e., happening] is a finality;[315] and you are going to know.For every message is a limit of time, and soon shall ye know it."
68 وَإِذَا رَأَيۡتَ ٱلَّذِينَ يَخُوضُونَ فِيٓ ءَايَٰتِنَا فَأَعۡرِضۡ عَنۡهُمۡ حَتَّىٰ يَخُوضُواْ فِي حَدِيثٍ غَيۡرِهِۦۚ وَإِمَّا يُنسِيَنَّكَ ٱلشَّيۡطَٰنُ فَلَا تَقۡعُدۡ بَعۡدَ ٱلذِّكۡرَىٰ مَعَ ٱلۡقَوۡمِ ٱلظَّٰلِمِينَwa-idhāوإذاوَإِذَاAnd whenra-aytaرأيترَأَيْتَyou seealladhīnaالذينٱلَّذِينَthose whoyakhūḍūnaيخوضونيَخُوضُونَengage (in vain talks)fīفيفِىٓaboutāyātināآياتناءَايَٰتِنَاOur Verses,fa-aʿriḍفأعرضفَأَعْرِضْthen turn awayʿanhumعنهمعَنْهُمْfrom themḥattāحتىحَتَّىٰuntilyakhūḍūيخوضوايَخُوضُواْthey engagefīفيفِىinḥadīthinحديثحَدِيثٍa talkghayrihiغيرهغَيْرِهِۦother than it.wa-immāوإماوَإِمَّاAnd ifyunsiyannakaينسينكيُنسِيَنَّكَcauses you to forgetl-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaan,falāفلافَلَاthen (do) nottaqʿudتقعدتَقْعُدْsitbaʿdaبعدبَعْدَafterl-dhik'rāالذكرىٱلذِّكْرَىٰthe remindermaʿaمعمَعَwithl-qawmiالقومٱلْقَوْمِthe people -l-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers.And when thou seest those who meddle with Our revelations, withdraw from them until they meddle with another topic. And if the devil cause thee to forget, sit not, after the remembrance, with the congregation of wrong-doers.When you see those who ridicule Our verses, turn away from them until they engage in another discourse. If Satan should make you forget, then as soon as you remember, do not remain with the wrongdoing people.And when you see those who engage in [offensive] discourse[316] concerning Our verses, then turn away from them until they enter into another conversation. And if Satan should cause you to forget, then do not remain after the reminder with the wrongdoing people.When thou seest men engaged in vain discourse about Our signs, turn away from them unless they turn to a different theme. If Satan ever makes thee forget, then after recollection, sit not thou in the company of those who do wrong.
69 وَمَا عَلَى ٱلَّذِينَ يَتَّقُونَ مِنۡ حِسَابِهِم مِّن شَيۡءٖ وَلَٰكِن ذِكۡرَىٰ لَعَلَّهُمۡ يَتَّقُونَwamāوماوَمَاAnd notʿalāعلىعَلَى(is) onalladhīnaالذينٱلَّذِينَthose whoyattaqūnaيتقونيَتَّقُونَfear (Allah)minمنمِنْofḥisābihimحسابهمحِسَابِهِمtheir accountminمنمِّن[of]shayinشيءشَىْءٍanything;walākinولكنوَلَٰكِنbutdhik'rāذكرىذِكْرَىٰ(for) reminder,laʿallahumلعلهملَعَلَّهُمْso that they mayyattaqūnaيتقونيَتَّقُونَfear (Allah).Those who ward off (evil) are not accountable for them in aught, but the Reminder (must be given them) that haply they (too) may ward off (evil).Those who fear Allah are in no way accountable for them; their duty is only to remind, so that they may abstain [from mockery].And those who fear Allāh are not held accountable for them [i.e., the disbelievers] at all, but [only for] a reminder - that perhaps they will fear Him.On their account no responsibility falls on the righteous, but (their duty) is to remind them, that they may (learn to) fear Allah.
70 وَذَرِ ٱلَّذِينَ ٱتَّخَذُواْ دِينَهُمۡ لَعِبٗا وَلَهۡوٗا وَغَرَّتۡهُمُ ٱلۡحَيَوٰةُ ٱلدُّنۡيَاۚ وَذَكِّرۡ بِهِۦٓ أَن تُبۡسَلَ نَفۡسُۢ بِمَا كَسَبَتۡ لَيۡسَ لَهَا مِن دُونِ ٱللَّهِ وَلِيّٞ وَلَا شَفِيعٞ وَإِن تَعۡدِلۡ كُلَّ عَدۡلٖ لَّا يُؤۡخَذۡ مِنۡهَآۗ أُوْلَٰٓئِكَ ٱلَّذِينَ أُبۡسِلُواْ بِمَا كَسَبُواْۖ لَهُمۡ شَرَابٞ مِّنۡ حَمِيمٖ وَعَذَابٌ أَلِيمُۢ بِمَا كَانُواْ يَكۡفُرُونَwadhariوذروَذَرِAnd leavealladhīnaالذينٱلَّذِينَthose whoittakhadhūاتخذواٱتَّخَذُواْtakedīnahumدينهمدِينَهُمْtheir religionlaʿibanلعبالَعِبًا(as) a playwalahwanولهواوَلَهْوًاand amusementwagharrathumuوغرتهموَغَرَّتْهُمُand deluded theml-ḥayatuالحياةٱلْحَيَوٰةُthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world.wadhakkirوذكروَذَكِّرْBut remindbihiبهبِهِۦٓwith it,anأنأَنlesttub'salaتبسلتُبْسَلَis given up to destructionnafsunنفسنَفْسٌۢa soulbimāبمابِمَاfor whatkasabatكسبتكَسَبَتْit (has) earned,laysaليسلَيْسَnotlahāلهالَهَا(is) for itminمنمِنfromdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahwaliyyunوليوَلِىٌّany protectorwalāولاوَلَاand notshafīʿunشفيعشَفِيعٌany intercessor.wa-inوإنوَإِنAnd iftaʿdilتعدلتَعْدِلْit offers ransom -kullaكلكُلَّeveryʿadlinعدلعَدْلٍransom,lāلالَّاnotyu'khadhيؤخذيُؤْخَذْwill it be takenmin'hāمنهامِنْهَآfrom it.ulāikaأولئكأُوْلَٰٓئِكَThosealladhīnaالذينٱلَّذِينَ(are) ones whoub'silūأبسلواأُبْسِلُواْare given to destructionbimāبمابِمَاfor whatkasabūكسبواكَسَبُواْthey earned.lahumلهملَهُمْFor themsharābunشرابشَرَابٌ(will be) a drinkminمنمِّنْofḥamīminحميمحَمِيمٍboiling waterwaʿadhābunوعذابوَعَذَابٌand a punishmentalīmunأليمأَلِيمٌۢpainfulbimāبمابِمَاbecausekānūكانواكَانُواْthey used toyakfurūnaيكفرونيَكْفُرُونَdisbelieve.And forsake those who take their religion for a pastime and a jest, and whom the life of the world beguileth. Remind (mankind) hereby lest a soul be destroyed by what it earneth. It hath beside Allah no protecting ally nor intercessor, and though it offer every compensation it will not be accepted from it. Those are they who perish by their own deserts. For them is drink of boiling water and a painful doom, because they disbelieved.Leave those who take their religion as play and amusement, and are deluded by the life of this world. But admonish them with this [Qur’an], so no soul should be ruined for its misdeeds – having no protector or intercessor other than Allah. Even if they were to offer every form of ransom, it would not be accepted. Such are the ones who will be ruined for their misdeeds. They will have scalding water to drink and a painful punishment for their disbelief.And leave those who take their religion as amusement and diversion and whom the worldly life has deluded. But remind with it [i.e., the Qur’ān], lest a soul be given up to destruction for what it earned; it will have other than Allāh no protector and no intercessor. And if it should offer every compensation, it would not be taken from it [i.e., that soul]. Those are the ones who are given to destruction for what they have earned. For them will be a drink of scalding water and a painful punishment because they used to disbelieve.Leave alone those who take their religion to be mere play and amusement, and are deceived by the life of this world. But proclaim (to them) this (truth): that every soul delivers itself to ruin by its own acts: it will find for itself no protector or intercessor except Allah: if it offered every ransom, (or reparation), none will be accepted: such is (the end of) those who deliver themselves to ruin by their own acts: they will have for drink (only) boiling water, and for punishment, one most grievous: for they persisted in rejecting Allah.
71 قُلۡ أَنَدۡعُواْ مِن دُونِ ٱللَّهِ مَا لَا يَنفَعُنَا وَلَا يَضُرُّنَا وَنُرَدُّ عَلَىٰٓ أَعۡقَابِنَا بَعۡدَ إِذۡ هَدَىٰنَا ٱللَّهُ كَٱلَّذِي ٱسۡتَهۡوَتۡهُ ٱلشَّيَٰطِينُ فِي ٱلۡأَرۡضِ حَيۡرَانَ لَهُۥٓ أَصۡحَٰبٞ يَدۡعُونَهُۥٓ إِلَى ٱلۡهُدَى ٱئۡتِنَاۗ قُلۡ إِنَّ هُدَى ٱللَّهِ هُوَ ٱلۡهُدَىٰۖ وَأُمِرۡنَا لِنُسۡلِمَ لِرَبِّ ٱلۡعَٰلَمِينَqulقلقُلْSay,anadʿūأندعوأَنَدْعُواْ"Shall we callminمنمِنfromdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahmāمامَاwhatlāلالَاnotyanfaʿunāينفعنايَنفَعُنَاbenefits uswalāولاوَلَاand notyaḍurrunāيضرنايَضُرُّنَاharms us,wanuradduونردوَنُرَدُّand we turn backʿalāعلىعَلَىٰٓonaʿqābināأعقابناأَعْقَابِنَاour heelsbaʿdaبعدبَعْدَafteridhإذإِذْ[when]hadānāهداناهَدَىٰنَا(has) guided usl-lahuاللهٱللَّهُAllah?ka-alladhīكالذيكَٱلَّذِىLike the oneis'tahwathuاستهوتهٱسْتَهْوَتْهُwhom (has been) enticedl-shayāṭīnuالشياطينٱلشَّيَٰطِينُ(by) the Shaitaanfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth,ḥayrānaحيرانحَيْرَانَconfused,lahuلهلَهُۥٓhe hasaṣḥābunأصحابأَصْحَٰبٌcompanionsyadʿūnahuيدعونهيَدْعُونَهُۥٓwho call himilāإلىإِلَىtowardsl-hudāالهدىٱلْهُدَىthe guidance,i'tināائتناٱئْتِنَا'Come to us.'"qulقلقُلْSay,innaإنإِنَّ"Indeed,hudāهدىهُدَى(the) Guidancel-lahiاللهٱللَّهِ(of) Allah,huwaهوهُوَitl-hudāالهدىٱلْهُدَىٰ(is) the Guidance,wa-umir'nāوأمرناوَأُمِرْنَاand we have been commandedlinus'limaلنسلملِنُسْلِمَthat we submitlirabbiلربلِرَبِّto (the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worldsSay: Shall we cry, instead of unto Allah, unto that which neither profiteth us nor hurteth us, and shall we turn back after Allah hath guided us, like one bewildered whom the devils have infatuated in the earth, who hath companions who invite him to the guidance (saying): Come unto us? Say: Lo! the guidance of Allah is Guidance, and we are ordered to surrender to the Lord of the Worlds,Say, “Shall we invoke[22] besides Allah that which can neither benefit nor harm us, and shall we turn back to disbelief after being guided by Allah? Just like the one whom devils have tempted in the land leaving him bewildered, although he has companions inviting him to guidance[23], “Come to us.” Say, “Allah’s guidance is the [true] guidance, and we are commanded to submit to the Lord of the worlds,Say, "Shall we invoke[317] instead of Allāh that which neither benefits us nor harms us and be turned back on our heels after Allāh has guided us? [We would then be] like one whom the devils enticed [to wander] upon the earth confused, [while] he has companions inviting him to guidance, [calling], 'Come to us.'"[318] Say, "Indeed, the guidance of Allāh is the [only] guidance; and we have been commanded to submit to the Lord of the worlds.Say: "Shall we indeed call on others besides Allah,- things that can do us neither good nor harm,- and turn on our heels after receiving guidance from Allah? - like one whom the evil ones have made into a fool, wandering bewildered through the earth, his friends calling, come to us', (vainly) guiding him to the path." Say: "Allah's guidance is the (only) guidance, and we have been directed to submit ourselves to the Lord of the worlds;-
72 وَأَنۡ أَقِيمُواْ ٱلصَّلَوٰةَ وَٱتَّقُوهُۚ وَهُوَ ٱلَّذِيٓ إِلَيۡهِ تُحۡشَرُونَwa-anوأنوَأَنْAnd toaqīmūأقيمواأَقِيمُواْestablishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwa-ittaqūhuواتقوهوَٱتَّقُوهُand fear Him.wahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِىٓ(is) the Oneilayhiإليهإِلَيْهِto Himtuḥ'sharūnaتحشرونتُحْشَرُونَyou will be gathered."And to establish worship and be dutiful to Him, and He it is unto Whom ye will be gathered.and to establish prayer and fear Him, for it is He to Whom you will all be gathered.And to establish prayer and fear Him." And it is He to whom you will be gathered."To establish regular prayers and to fear Allah: for it is to Him that we shall be gathered together."
73 وَهُوَ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ بِٱلۡحَقِّۖ وَيَوۡمَ يَقُولُ كُن فَيَكُونُۚ قَوۡلُهُ ٱلۡحَقُّۚ وَلَهُ ٱلۡمُلۡكُ يَوۡمَ يُنفَخُ فِي ٱلصُّورِۚ عَٰلِمُ ٱلۡغَيۡبِ وَٱلشَّهَٰدَةِۚ وَهُوَ ٱلۡحَكِيمُ ٱلۡخَبِيرُwahuwaوهووَهُوَAnd (it is) HealladhīالذيٱلَّذِىWhokhalaqaخلقخَلَقَcreatedl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earthbil-ḥaqiبالحقبِٱلْحَقِّin truth.wayawmaويوموَيَوْمَAnd (the) DayyaqūluيقوليَقُولُHe says,kunكنكُن"Be"fayakūnuفيكونفَيَكُونُand it is,qawluhuقولهقَوْلُهُHis wordl-ḥaquالحقٱلْحَقُّ(is) the truth.walahuولهوَلَهُAnd for Himl-mul'kuالملكٱلْمُلْكُ(is) the Dominionyawmaيوميَوْمَ(on the) Dayyunfakhuينفخيُنفَخُwill be blownfīفيفِىinl-ṣūriالصورٱلصُّورِthe trumpet.ʿālimuعالمعَٰلِمُ(He is) All-Knowerl-ghaybiالغيبٱلْغَيْبِ(of) the unseenwal-shahādatiوالشهادةوَٱلشَّهَٰدَةِand the seen.wahuwaوهووَهُوَAnd Hel-ḥakīmuالحكيمٱلْحَكِيمُ(is) the All-Wise,l-khabīruالخبيرٱلْخَبِيرُthe All-Aware.He it is Who created the heavens and the earth in truth. In the day when He saith: Be! it is. His Word is the Truth, and His will be the Sovereignty on the day when the trumpet is blown. Knower of the Invisible and the Visible, He is the Wise, the Aware.It is He Who created the heavens and earth for a true purpose. On the Day [of Resurrection] He will say, “Be,” and it will be. His word is the truth. His is the dominion on the Day the Trumpet will be blown. He is the Knower of the unseen and the seen, and He is the All-Wise, the All-Aware.”And it is He who created the heavens and earth in truth. And the day [i.e., whenever] He says, "Be," and it is, His word is the truth.[319] And His is the dominion [on] the Day the Horn is blown. [He is] Knower of the unseen[320] and the witnessed;[321] and He is the Wise, the Aware.It is He who created the heavens and the earth in true (proportions): the day He saith, "Be," behold! it is. His word is the truth. His will be the dominion the day the trumpet will be blown. He knoweth the unseen as well as that which is open. For He is the Wise, well acquainted (with all things).
74 ۞ وَإِذۡ قَالَ إِبۡرَٰهِيمُ لِأَبِيهِ ءَازَرَ أَتَتَّخِذُ أَصۡنَامًا ءَالِهَةً إِنِّيٓ أَرَىٰكَ وَقَوۡمَكَ فِي ضَلَٰلٖ مُّبِينٖwa-idhوإذوَإِذْAnd whenqālaقالقَالَsaidib'rāhīmuإبراهيمإِبْرَٰهِيمُIbrahimli-abīhiلأبيهلِأَبِيهِto his fatherāzaraآزرءَازَرَAzar,atattakhidhuأتتخذأَتَتَّخِذُ"Do you takeaṣnāmanأصناماأَصْنَامًاidolsālihatanآلهةءَالِهَةً(as) gods?innīإنيإِنِّىٓIndeed, Iarākaأراكأَرَىٰكَ[I] see youwaqawmakaوقومكوَقَوْمَكَand your peoplefīفيفِىinḍalālinضلالضَلَٰلٍerrormubīninمبينمُّبِينٍmanifest."(Remember) when Abraham said unto his father Azar: Takest thou idols for gods? Lo! I see thee and thy folk in error manifest.And [remember] when Abraham said to his father, Āzar, “Do you take idols as gods? I see that you and your people are clearly misguided.”And [mention, O Muḥammad], when Abraham said to his father Āzar, "Do you take idols as deities? Indeed, I see you and your people to be in manifest error."Lo! Abraham said to his father Azar: "Takest thou idols for gods? For I see thee and thy people in manifest error."
75 وَكَذَٰلِكَ نُرِيٓ إِبۡرَٰهِيمَ مَلَكُوتَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَلِيَكُونَ مِنَ ٱلۡمُوقِنِينَwakadhālikaوكذلكوَكَذَٰلِكَAnd thusnurīنرينُرِىٓWe show(ed)ib'rāhīmaإبراهيمإِبْرَٰهِيمَIbrahimmalakūtaملكوتمَلَكُوتَthe kingdoml-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,waliyakūnaوليكونوَلِيَكُونَso that he would beminaمنمِنَamongl-mūqinīnaالموقنينٱلْمُوقِنِينَthe ones who are certain.Thus did We show Abraham the kingdom of the heavens and the earth that he might be of those possessing certainty:Thus We showed Abraham the dominion of the heavens and earth so that he would be of those who have certain faith.And thus did We show Abraham the realm of the heavens and the earth that he would be among the certain [in faith].So also did We show Abraham the power and the laws of the heavens and the earth, that he might (with understanding) have certitude.
76 فَلَمَّا جَنَّ عَلَيۡهِ ٱلَّيۡلُ رَءَا كَوۡكَبٗاۖ قَالَ هَٰذَا رَبِّيۖ فَلَمَّآ أَفَلَ قَالَ لَآ أُحِبُّ ٱلۡأٓفِلِينَfalammāفلمافَلَمَّاSo whenjannaجنجَنَّcoveredʿalayhiعليهعَلَيْهِover himal-layluالليلٱلَّيْلُthe night,raāرأىرَءَاhe sawkawkabanكوكباكَوْكَبًاa star.qālaقالقَالَHe said,hādhāهذاهَٰذَا"Thisrabbīربيرَبِّى(is) my Lord."falammāفلمافَلَمَّآBut whenafalaأفلأَفَلَit set,qālaقالقَالَhe saidlāلالَآ"Notuḥibbuأحبأُحِبُّ(do) I likel-āfilīnaالآفلينٱلْءَافِلِينَthe ones that set."When the night grew dark upon him he beheld a star. He said: This is my Lord. But when it set, he said: I love not things that set.When the night grew dark upon him, he saw a star and said, “This is my Lord.” But when it set, he said, “I do not like those that set.”[24]So when the night covered him [with darkness], he saw a star. He said, "This is my lord."[322] But when it set, he said, "I like not those that set [i.e., disappear]."When the night covered him over, He saw a star: He said: "This is my Lord." But when it set, He said: "I love not those that set."
77 فَلَمَّا رَءَا ٱلۡقَمَرَ بَازِغٗا قَالَ هَٰذَا رَبِّيۖ فَلَمَّآ أَفَلَ قَالَ لَئِن لَّمۡ يَهۡدِنِي رَبِّي لَأَكُونَنَّ مِنَ ٱلۡقَوۡمِ ٱلضَّآلِّينَfalammāفلمافَلَمَّاWhenraāرأىرَءَاhe sawl-qamaraالقمرٱلْقَمَرَthe moonbāzighanبازغابَازِغًاrisingqālaقالقَالَhe said,hādhāهذاهَٰذَا"Thisrabbīربيرَبِّى(is) my Lord."falammāفلمافَلَمَّآBut whenafalaأفلأَفَلَit setqālaقالقَالَhe said,la-inلئنلَئِن"Iflamلملَّمْ(does) notyahdinīيهدنييَهْدِنِىguide merabbīربيرَبِّىmy Lord,la-akūnannaلأكوننلَأَكُونَنَّI will surely beminaمنمِنَamongl-qawmiالقومٱلْقَوْمِthe peoplel-ḍālīnaالضالينٱلضَّآلِّينَwho went astray."And when he saw the moon uprising, he exclaimed: This is my Lord. But when it set, he said: Unless my Lord guide me, I surely shall become one of the folk who are astray.Then when he saw the moon rising, he said, “This is my Lord.” But when it set, he said, “Unless my Lord guides me, I will surely be among the misguided people.”And when he saw the moon rising, he said, "This is my lord." But when it set, he said, "Unless my Lord guides me, I will surely be among the people gone astray."When he saw the moon rising in splendour, he said: "This is my Lord." But when the moon set, He said: "unless my Lord guide me, I shall surely be among those who go astray."
78 فَلَمَّا رَءَا ٱلشَّمۡسَ بَازِغَةٗ قَالَ هَٰذَا رَبِّي هَٰذَآ أَكۡبَرُۖ فَلَمَّآ أَفَلَتۡ قَالَ يَٰقَوۡمِ إِنِّي بَرِيٓءٞ مِّمَّا تُشۡرِكُونَfalammāفلمافَلَمَّاWhenraāرأىرَءَاhe sawl-shamsaالشمسٱلشَّمْسَthe sunbāzighatanبازغةبَازِغَةًrisingqālaقالقَالَhe said,hādhāهذاهَٰذَا"This (is)rabbīربيرَبِّىmy Lord,hādhāهذاهَٰذَآthis (is)akbaruأكبرأَكْبَرُgreater."falammāفلمافَلَمَّآBut whenafalatأفلتأَفَلَتْit set,qālaقالقَالَhe said,yāqawmiيا قوميَٰقَوْمِ"O my people!innīإنيإِنِّىIndeed, I ambarīonبريءبَرِىٓءٌfreemimmāممامِّمَّاof whattush'rikūnaتشركونتُشْرِكُونَyou associate (with Allah)."And when he saw the sun uprising, he cried: This is my Lord! This is greater! And when it set he exclaimed: O my people! Lo! I am free from all that ye associate (with Him).Then when he saw the sun rising, he said, “This is my Lord; this is greater.” But when it set, he said, “O my people, I disown all what you associate with Allah.And when he saw the sun rising, he said, "This is my lord; this is greater." But when it set, he said, "O my people, indeed I am free from what you associate with Allāh.When he saw the sun rising in splendour, he said: "This is my Lord; this is the greatest (of all)." But when the sun set, he said: "O my people! I am indeed free from your (guilt) of giving partners to Allah.
79 إِنِّي وَجَّهۡتُ وَجۡهِيَ لِلَّذِي فَطَرَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ حَنِيفٗاۖ وَمَآ أَنَا۠ مِنَ ٱلۡمُشۡرِكِينَinnīإنيإِنِّىIndeed, Iwajjahtuوجهتوَجَّهْتُ[I] have turnedwajhiyaوجهيوَجْهِىَmy facelilladhīللذيلِلَّذِىto the One Whofaṭaraفطرفَطَرَcreatedl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earthḥanīfanحنيفاحَنِيفًا(as) a true monotheist,wamāوماوَمَآand notanāأناأَنَا۠I (am)minaمنمِنَofl-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheists.Lo! I have turned my face toward Him Who created the heavens and the earth, as one by nature upright, and I am not of the idolaters.I turn my face towards the One Who originated the heavens and earth, inclining to true faith, and I am not one of those who associate partners with Allah.”Indeed, I have turned my face [i.e., self] toward He who created the heavens and the earth, inclining toward truth, and I am not of those who associate others with Allāh.""For me, I have set my face, firmly and truly, towards Him Who created the heavens and the earth, and never shall I give partners to Allah."
80 وَحَآجَّهُۥ قَوۡمُهُۥۚ قَالَ أَتُحَٰٓجُّوٓنِّي فِي ٱللَّهِ وَقَدۡ هَدَىٰنِۚ وَلَآ أَخَافُ مَا تُشۡرِكُونَ بِهِۦٓ إِلَّآ أَن يَشَآءَ رَبِّي شَيۡـٔٗاۚ وَسِعَ رَبِّي كُلَّ شَيۡءٍ عِلۡمًاۚ أَفَلَا تَتَذَكَّرُونَwaḥājjahuوحاجهوَحَآجَّهُۥAnd argued with himqawmuhuقومهقَوْمُهُۥhis people.qālaقالقَالَHe said,atuḥājjūnnīأتحاجونيأَتُحَٰٓجُّوٓنِّى"Do you argue with mefīفيفِىconcerningl-lahiاللهٱللَّهِAllahwaqadوقدوَقَدْwhile certainlyhadāniهدانهَدَىٰنِHe has guided me?walāولاوَلَآAnd notakhāfuأخافأَخَافُ(do) I fearmāمامَاwhattush'rikūnaتشركونتُشْرِكُونَyou associatebihiبهبِهِۦٓwith Him,illāإلاإِلَّآunlessanأنأَن[that]yashāaيشاءيَشَآءَwillsrabbīربيرَبِّىmy Lordshayanشيئاشَيْـًٔاanything.wasiʿaوسعوَسِعَEncompassesrabbīربيرَبِّىmy Lordkullaكلكُلَّeveryshayinشيءشَىْءٍthingʿil'manعلماعِلْمًا(in) knowledge.afalāأفلاأَفَلَاThen will nottatadhakkarūnaتتذكرونتَتَذَكَّرُونَyou take heed?His people argued with him. He said: Dispute ye with me concerning Allah when He hath guided me? I fear not at all that which ye set up beside Him unless my Lord willeth aught. My Lord includeth all things in His knowledge. Will ye not then remember?His people argued with him. He said, “Do you argue with me concerning Allah when He has guided me? I do not fear what you associate with Him, [none can harm me] except what my Lord wills. My Lord encompasses everything in His knowledge. Will you not then take heed?And his people argued with him. He said, "Do you argue with me concerning Allāh while He has guided me? And I fear not what you associate with Him [and will not be harmed] unless my Lord should will something. My Lord encompasses all things in knowledge; then will you not remember?His people disputed with him. He said: "(Come) ye to dispute with me, about Allah, when He (Himself) hath guided me? I fear not (the beings) ye associate with Allah: Unless my Lord willeth, (nothing can happen). My Lord comprehendeth in His knowledge all things. Will ye not (yourselves) be admonished?
81 وَكَيۡفَ أَخَافُ مَآ أَشۡرَكۡتُمۡ وَلَا تَخَافُونَ أَنَّكُمۡ أَشۡرَكۡتُم بِٱللَّهِ مَا لَمۡ يُنَزِّلۡ بِهِۦ عَلَيۡكُمۡ سُلۡطَٰنٗاۚ فَأَيُّ ٱلۡفَرِيقَيۡنِ أَحَقُّ بِٱلۡأَمۡنِۖ إِن كُنتُمۡ تَعۡلَمُونَwakayfaوكيفوَكَيْفَAnd howakhāfuأخافأَخَافُcould I fearmāمامَآwhatashraktumأشركتمأَشْرَكْتُمْyou associate (with Allah)walāولاوَلَاwhile nottakhāfūnaتخافونتَخَافُونَyou fearannakumأنكمأَنَّكُمْthat youashraktumأشركتمأَشْرَكْتُمhave associatedbil-lahiباللهبِٱللَّهِwith Allahmāمامَاwhatlamلملَمْnotyunazzilينزليُنَزِّلْdid He send downbihiبهبِهِۦfor itʿalaykumعليكمعَلَيْكُمْto yousul'ṭānanسلطاناسُلْطَٰنًاany authority.fa-ayyuفأيفَأَىُّSo whichl-farīqayniالفريقينٱلْفَرِيقَيْنِ(of) the two partiesaḥaqquأحقأَحَقُّhas more rightbil-amniبالأمنبِٱلْأَمْنِto securityinإنإِنifkuntumكنتمكُنتُمْyoutaʿlamūnaتعلمونتَعْلَمُونَknow?"How should I fear that which ye set up beside Him, when ye fear not to set up beside Allah that for which He hath revealed unto you no warrant? Which of the two factions hath more right to safety? (Answer me that) if ye have knowledge.Why should I fear what you associate with Him, when you do not fear that you associate with Allah for which He has not sent down any authority? So which of the two parties has more right to feel secure, if you really know?And how should I fear what you associate while you do not fear that you have associated with Allāh that for which He has not sent down to you any authority? So which of the two parties has more right to security, if you should know?""How should I fear (the beings) ye associate with Allah, when ye fear not to give partners to Allah without any warrant having been given to you? Which of (us) two parties hath more right to security? (tell me) if ye know.
82 ٱلَّذِينَ ءَامَنُواْ وَلَمۡ يَلۡبِسُوٓاْ إِيمَٰنَهُم بِظُلۡمٍ أُوْلَٰٓئِكَ لَهُمُ ٱلۡأَمۡنُ وَهُم مُّهۡتَدُونَalladhīnaالذينٱلَّذِينَThose whoāmanūآمنواءَامَنُواْbelievedwalamولموَلَمْand (did) notyalbisūيلبسوايَلْبِسُوٓاْmixīmānahumإيمانهمإِيمَٰنَهُمtheir beliefbiẓul'minبظلمبِظُلْمٍwith wrong,ulāikaأولئكأُوْلَٰٓئِكَthose,lahumuلهملَهُمُfor them,l-amnuالأمنٱلْأَمْنُ(is) the securitywahumوهموَهُمand theymuh'tadūnaمهتدونمُّهْتَدُونَ(are) rightly guided.Those who believe and obscure not their belief by wrongdoing, theirs is safety; and they are rightly guided.Those who believe and do not mix their faith with falsehood[25] are the ones who will be secure, and it is they who are rightly guided.They who believe and do not mix their belief with injustice[323] - those will have security, and they are [rightly] guided."It is those who believe and confuse not their beliefs with wrong - that are (truly) in security, for they are on (right) guidance."
83 وَتِلۡكَ حُجَّتُنَآ ءَاتَيۡنَٰهَآ إِبۡرَٰهِيمَ عَلَىٰ قَوۡمِهِۦۚ نَرۡفَعُ دَرَجَٰتٖ مَّن نَّشَآءُۗ إِنَّ رَبَّكَ حَكِيمٌ عَلِيمٞwatil'kaوتلكوَتِلْكَAnd thisḥujjatunāحجتناحُجَّتُنَآ(is) Our argument,ātaynāhāآتيناهاءَاتَيْنَٰهَآWe gave itib'rāhīmaإبراهيمإِبْرَٰهِيمَ(to) Ibrahimʿalāعلىعَلَىٰagainstqawmihiقومهقَوْمِهِۦhis people.narfaʿuنرفعنَرْفَعُWe raisedarajātinدرجاتدَرَجَٰتٍ(by) degreesmanمنمَّنwhomnashāuنشاءنَّشَآءُWe will.innaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lordḥakīmunحكيمحَكِيمٌ(is) All-Wise,ʿalīmunعليمعَلِيمٌAll-Knowing.That is Our argument. We gave it unto Abraham against his folk. We raise unto degrees of wisdom whom We will. Lo! thy Lord is Wise, Aware.That was Our argument which We gave Abraham against his people. We elevate in ranks whom We will. Your Lord is All-Wise, All-Knowing.And that was Our [conclusive] argument which We gave Abraham against his people. We raise by degrees whom We will. Indeed, your Lord is Wise and Knowing.That was the reasoning about Us, which We gave to Abraham (to use) against his people: We raise whom We will, degree after degree: for thy Lord is full of wisdom and knowledge.
84 وَوَهَبۡنَا لَهُۥٓ إِسۡحَٰقَ وَيَعۡقُوبَۚ كُلًّا هَدَيۡنَاۚ وَنُوحًا هَدَيۡنَا مِن قَبۡلُۖ وَمِن ذُرِّيَّتِهِۦ دَاوُۥدَ وَسُلَيۡمَٰنَ وَأَيُّوبَ وَيُوسُفَ وَمُوسَىٰ وَهَٰرُونَۚ وَكَذَٰلِكَ نَجۡزِي ٱلۡمُحۡسِنِينَwawahabnāووهبناوَوَهَبْنَاAnd We bestowedlahuلهلَهُۥٓto himis'ḥāqaإسحاقإِسْحَٰقَIsaacwayaʿqūbaويعقوبوَيَعْقُوبَand Yaqub,kullanكلاكُلًّاallhadaynāهديناهَدَيْنَاWe guided.wanūḥanونوحاوَنُوحًاAnd Nuh,hadaynāهديناهَدَيْنَاWe guidedminمنمِنfromqabluقبلقَبْلُbefore;waminومنوَمِنand ofdhurriyyatihiذريتهذُرِّيَّتِهِۦhis descendents,dāwūdaداووددَاوُۥدَDawoodwasulaymānaوسليمانوَسُلَيْمَٰنَand Sulaimanwa-ayyūbaوأيوبوَأَيُّوبَand Ayyubwayūsufaويوسفوَيُوسُفَand Yusufwamūsāوموسىوَمُوسَىٰand Musawahārūnaوهارونوَهَٰرُونَand Harun.wakadhālikaوكذلكوَكَذَٰلِكَAnd thusnajzīنجزينَجْزِىWe rewardl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doers.And We bestowed upon him Isaac and Jacob; each of them We guided; and Noah did We guide aforetime; and of his seed (We guided) David and Solomon and Job and Joseph and Moses and Aaron. Thus do We reward the good.We granted him Isaac and Jacob – each of them We guided as We previously guided Noah, and among his descendants: David, Solomon, Job, Joseph, Moses, and Aaron. Thus do We reward those who do good.And We gave to him [i.e., Abraham] Isaac and Jacob - all [of them] We guided. And Noah, We guided before; and among his descendants, David and Solomon and Job and Joseph and Moses and Aaron. Thus do We reward the doers of good.We gave him Isaac and Jacob: all (three) guided: and before him, We guided Noah, and among his progeny, David, Solomon, Job, Joseph, Moses, and Aaron: thus do We reward those who do good:
85 وَزَكَرِيَّا وَيَحۡيَىٰ وَعِيسَىٰ وَإِلۡيَاسَۖ كُلّٞ مِّنَ ٱلصَّٰلِحِينَwazakariyyāوزكرياوَزَكَرِيَّاAnd Zakariyawayaḥyāويحيىوَيَحْيَىٰand Yahyawaʿīsāوعيسىوَعِيسَىٰand Isawa-il'yāsaوإلياسوَإِلْيَاسَand Elijah -kullunكلكُلٌّall (were)minaمنمِّنَofl-ṣāliḥīnaالصالحينٱلصَّٰلِحِينَthe righteous.And Zachariah and John and Jesus and Elias. Each one (of them) was of the righteous.And Zachariah, John, Jesus, and Elias – each was among the righteous.And Zechariah and John and Jesus and Elias - and all were of the righteous.And Zakariya and John, and Jesus and Elias: all in the ranks of the righteous:
86 وَإِسۡمَٰعِيلَ وَٱلۡيَسَعَ وَيُونُسَ وَلُوطٗاۚ وَكُلّٗا فَضَّلۡنَا عَلَى ٱلۡعَٰلَمِينَwa-is'māʿīlaوإسماعيلوَإِسْمَٰعِيلَAnd Ishmaelwal-yasaʿaواليسعوَٱلْيَسَعَand Elishawayūnusaويونسوَيُونُسَand Yunuswalūṭanولوطاوَلُوطًاand Lut,wakullanوكلاوَكُلًّاand allfaḍḍalnāفضلنافَضَّلْنَاWe preferredʿalāعلىعَلَىoverl-ʿālamīnaالعالمينٱلْعَٰلَمِينَthe worlds.And Ishmael and Elisha and Jonah and Lot. Each one (of them) did We prefer above (Our) creatures,Also Ishmael, Elisha, Jonah, and Lot – each of them We preferred over all other people [of their times].And Ishmael and Elisha and Jonah and Lot - and all [of them] We preferred over the worlds.And Isma'il and Elisha, and Jonas, and Lot: and to all We gave favour above the nations:
87 وَمِنۡ ءَابَآئِهِمۡ وَذُرِّيَّٰتِهِمۡ وَإِخۡوَٰنِهِمۡۖ وَٱجۡتَبَيۡنَٰهُمۡ وَهَدَيۡنَٰهُمۡ إِلَىٰ صِرَٰطٖ مُّسۡتَقِيمٖwaminومنوَمِنْAnd fromābāihimآبائهمءَابَآئِهِمْtheir fatherswadhurriyyātihimوذرياتهموَذُرِّيَّٰتِهِمْand their descendentswa-ikh'wānihimوإخوانهموَإِخْوَٰنِهِمْand their brothers -wa-ij'tabaynāhumواجتبيناهموَٱجْتَبَيْنَٰهُمْand We chose themwahadaynāhumوهديناهموَهَدَيْنَٰهُمْand We guided themilāإلىإِلَىٰtoṣirāṭinصراطصِرَٰطٍa path,mus'taqīminمستقيممُّسْتَقِيمٍstraight.With some of their forefathers and their offspring and their brethren; and We chose them and guided them unto a straight path.And some of their fathers, their descendants, and their brothers – We chose them and guided them to a straight path.And [some] among their fathers and their descendants and their brothers - and We chose them and We guided them to a straight path.(To them) and to their fathers, and progeny and brethren: We chose them, and we guided them to a straight way.
88 ذَٰلِكَ هُدَى ٱللَّهِ يَهۡدِي بِهِۦ مَن يَشَآءُ مِنۡ عِبَادِهِۦۚ وَلَوۡ أَشۡرَكُواْ لَحَبِطَ عَنۡهُم مَّا كَانُواْ يَعۡمَلُونَdhālikaذلكذَٰلِكَThathudāهدىهُدَى(is the) Guidancel-lahiاللهٱللَّهِ(of) Allah,yahdīيهدييَهْدِىHe guidesbihiبهبِهِۦwith itmanمنمَنwhomyashāuيشاءيَشَآءُHe willsminمنمِنْofʿibādihiعبادهعِبَادِهِۦHis slaves.walawولووَلَوْBut ifashrakūأشركواأَشْرَكُواْthey (had) associated partners (with Allah),laḥabiṭaلحبطلَحَبِطَsurely (would be) worthlessʿanhumعنهمعَنْهُمfor themmāمامَّاwhatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo.Such is the guidance of Allah wherewith He guideth whom He will of His bondmen. But if they had set up (for worship) aught beside Him, (all) that they did would have been vain.This is Allah’s guidance with which He guides whom He wills of His slaves. If they were to associate others with Him, all their deeds would have been nullified.That is the guidance of Allāh by which He guides whomever He wills of His servants. But if they had associated others with Allāh, then worthless for them would be whatever they were doing.This is the guidance of Allah: He giveth that guidance to whom He pleaseth, of His worshippers. If they were to join other gods with Him, all that they did would be vain for them.
89 أُوْلَٰٓئِكَ ٱلَّذِينَ ءَاتَيۡنَٰهُمُ ٱلۡكِتَٰبَ وَٱلۡحُكۡمَ وَٱلنُّبُوَّةَۚ فَإِن يَكۡفُرۡ بِهَا هَٰٓؤُلَآءِ فَقَدۡ وَكَّلۡنَا بِهَا قَوۡمٗا لَّيۡسُواْ بِهَا بِكَٰفِرِينَulāikaأولئكأُوْلَٰٓئِكَThose -alladhīnaالذينٱلَّذِينَ(are) ones whomātaynāhumuآتيناهمءَاتَيْنَٰهُمُWe gave theml-kitābaالكتابٱلْكِتَٰبَthe Bookwal-ḥuk'maوالحكموَٱلْحُكْمَand the judgmentwal-nubuwataوالنبوةوَٱلنُّبُوَّةَand the Prophethood.fa-inفإنفَإِنBut ifyakfurيكفريَكْفُرْdisbelievebihāبهابِهَاin ithāulāiهؤلاءهَٰٓؤُلَآءِthese,faqadفقدفَقَدْthen indeed,wakkalnāوكلناوَكَّلْنَاWe have entrustedbihāبهابِهَاitqawmanقوماقَوْمًا(to) a peoplelaysūليسوالَّيْسُواْwho are notbihāبهابِهَاthereinbikāfirīnaبكافرينبِكَٰفِرِينَdisbelievers.Those are they unto whom We gave the Scripture and command and prophethood. But if these disbelieve therein, then indeed We shall entrust it to a people who will not be disbelievers therein.They are those whom We gave the Scripture, wisdom and prophethood. But if these [pagans] disbelieve in it, then We have entrusted it to a people who will not disbelieve in it.Those are the ones to whom We gave the Scripture and authority and prophethood. But if they [i.e., the disbelievers] deny it, then We have entrusted it to a people who are not therein disbelievers.These were the men to whom We gave the Book, and authority, and prophethood: if these (their descendants) reject them, Behold! We shall entrust their charge to a new people who reject them not.
90 أُوْلَٰٓئِكَ ٱلَّذِينَ هَدَى ٱللَّهُۖ فَبِهُدَىٰهُمُ ٱقۡتَدِهۡۗ قُل لَّآ أَسۡـَٔلُكُمۡ عَلَيۡهِ أَجۡرًاۖ إِنۡ هُوَ إِلَّا ذِكۡرَىٰ لِلۡعَٰلَمِينَulāikaأولئكأُوْلَٰٓئِكَThosealladhīnaالذينٱلَّذِينَ(are) ones whomhadāهدىهَدَى(have been) guidedl-lahuاللهٱللَّهُ(by) Allahfabihudāhumuفبهداهمفَبِهُدَىٰهُمُso of their guidanceiq'tadihاقتدهٱقْتَدِهْyou follow.qulقلقُلSay,lāلالَّآ"NotasalukumأسألكمأَسْـَٔلُكُمْI ask youʿalayhiعليهعَلَيْهِfor itajranأجراأَجْرًاany reward.inإنإِنْNothuwaهوهُوَ(is) itillāإلاإِلَّاbutdhik'rāذكرىذِكْرَىٰa reminderlil'ʿālamīnaللعالمينلِلْعَٰلَمِينَfor the worlds."Those are they whom Allah guideth, so follow their guidance. Say (O Muhammad, unto mankind): I ask of you no fee for it. Lo! it is naught but a Reminder to (His) creatures.They are those whom Allah has guided, so follow their guidance. Say, “I do not ask you any reward for it. It is but a reminder for the worlds.”Those are the ones whom Allāh has guided, so from their guidance take an example. Say, "I ask of you for it [i.e., this message] no payment. It is not but a reminder for the worlds."Those were the (prophets) who received Allah's guidance: Copy the guidance they received; Say: "No reward for this do I ask of you: This is no less than a message for the nations."
91 وَمَا قَدَرُواْ ٱللَّهَ حَقَّ قَدۡرِهِۦٓ إِذۡ قَالُواْ مَآ أَنزَلَ ٱللَّهُ عَلَىٰ بَشَرٖ مِّن شَيۡءٖۗ قُلۡ مَنۡ أَنزَلَ ٱلۡكِتَٰبَ ٱلَّذِي جَآءَ بِهِۦ مُوسَىٰ نُورٗا وَهُدٗى لِّلنَّاسِۖ تَجۡعَلُونَهُۥ قَرَاطِيسَ تُبۡدُونَهَا وَتُخۡفُونَ كَثِيرٗاۖ وَعُلِّمۡتُم مَّا لَمۡ تَعۡلَمُوٓاْ أَنتُمۡ وَلَآ ءَابَآؤُكُمۡۖ قُلِ ٱللَّهُۖ ثُمَّ ذَرۡهُمۡ فِي خَوۡضِهِمۡ يَلۡعَبُونَwamāوماوَمَاAnd notqadarūقدرواقَدَرُواْthey appraisedl-lahaاللهٱللَّهَAllahḥaqqaحقحَقَّ(with) trueqadrihiقدرهقَدْرِهِۦٓ[of his] appraisalidhإذإِذْwhenqālūقالواقَالُواْthey said,māمامَآ"Notanzalaأنزلأَنزَلَrevealedl-lahuاللهٱللَّهُ(by) Allahʿalāعلىعَلَىٰonbasharinبشربَشَرٍa human beingminمنمِّن[of]shayinشيءشَىْءٍanything."qulقلقُلْSay,manمنمَنْ"Whoanzalaأنزلأَنزَلَrevealedl-kitābaالكتابٱلْكِتَٰبَthe Bookalladhīالذيٱلَّذِىwhichjāaجاءجَآءَbroughtbihiبهبِهِۦ[it]mūsāموسىمُوسَىٰMusanūranنورانُورًا(as) a lightwahudanوهدىوَهُدًىand guidancelilnnāsiللناسلِّلنَّاسِfor the people?tajʿalūnahuتجعلونهتَجْعَلُونَهُۥYou make itqarāṭīsaقراطيسقَرَاطِيسَ(into) parchments,tub'dūnahāتبدونهاتُبْدُونَهَاyou disclose (some of) itwatukh'fūnaوتخفونوَتُخْفُونَand you concealkathīranكثيراكَثِيرًاmuch (of it).waʿullim'tumوعلمتموَعُلِّمْتُمAnd you were taughtmāمامَّاwhatlamلملَمْnottaʿlamūتعلمواتَعْلَمُوٓاْknewantumأنتمأَنتُمْyouwalāولاوَلَآand notābāukumآباؤكمءَابَآؤُكُمْyour forefathers."quliقلقُلِSay,l-lahuاللهٱللَّهُ"Allah (revealed it)."thummaثمثُمَّThendharhumذرهمذَرْهُمْleave themfīفيفِىinkhawḍihimخوضهمخَوْضِهِمْtheir discourse -yalʿabūnaيلعبونيَلْعَبُونَplaying.And they measure not the power of Allah its true measure when they say: Allah hath naught revealed unto a human being. Say (unto the Jews who speak thus): Who revealed the Book which Moses brought, a light and guidance for mankind, which ye have put on parchments which ye show, but ye hide much (thereof), and (by which) ye were taught that which ye knew not yourselves nor (did) your fathers (know it)? Say: Allah. Then leave them to their play of cavilling.They did not revere Allah His true reverence when they said, “Allah has sent down nothing to human beings.” Say [O Prophet], “Who then sent down the Scripture that Moses brought as a light and guidance for people, but you make it into separate sheets – revealing some and concealing much, although you have been taught [this Qur’an] which neither you nor your forefathers knew?” Say, “Allah [sent it down].” Then leave them to amuse themselves in their falsehood.And they did not appraise Allāh with true appraisal[324] when they said, "Allāh did not reveal to a human being anything." Say, "Who revealed the Scripture that Moses brought as light and guidance to the people? You [Jews] make it into pages, disclosing [some of] it and concealing much. And you[325] were taught that which you knew not - neither you nor your fathers." Say, "Allāh [revealed it]." Then leave them in their [empty] discourse, amusing themselves.No just estimate of Allah do they make when they say: "Nothing doth Allah send down to man (by way of revelation)" Say: "Who then sent down the Book which Moses brought?- a light and guidance to man: But ye make it into (separate) sheets for show, while ye conceal much (of its contents): therein were ye taught that which ye knew not- neither ye nor your fathers." Say: "Allah (sent it down)": Then leave them to plunge in vain discourse and trifling.
92 وَهَٰذَا كِتَٰبٌ أَنزَلۡنَٰهُ مُبَارَكٞ مُّصَدِّقُ ٱلَّذِي بَيۡنَ يَدَيۡهِ وَلِتُنذِرَ أُمَّ ٱلۡقُرَىٰ وَمَنۡ حَوۡلَهَاۚ وَٱلَّذِينَ يُؤۡمِنُونَ بِٱلۡأٓخِرَةِ يُؤۡمِنُونَ بِهِۦۖ وَهُمۡ عَلَىٰ صَلَاتِهِمۡ يُحَافِظُونَwahādhāوهذاوَهَٰذَاAnd thiskitābunكتابكِتَٰبٌ(is) a Book,anzalnāhuأنزلناهأَنزَلْنَٰهُWe have revealed it,mubārakunمباركمُبَارَكٌblessed,muṣaddiquمصدقمُّصَدِّقُconfirmingalladhīالذيٱلَّذِىwhichbaynaبينبَيْنَ(came) beforeyadayhiيديهيَدَيْهِits hands,walitundhiraولتنذروَلِتُنذِرَso that you may warnummaأمأُمَّ(the) motherl-qurāالقرىٱلْقُرَىٰ(of) the citieswamanومنوَمَنْand whoḥawlahāحولهاحَوْلَهَا(are) around it.wa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyu'minūnaيؤمنونيُؤْمِنُونَbelievebil-ākhiratiبالآخرةبِٱلْءَاخِرَةِin the Hereafter,yu'minūnaيؤمنونيُؤْمِنُونَthey believebihiبهبِهِۦin it,wahumوهموَهُمْand they,ʿalāعلىعَلَىٰoverṣalātihimصلاتهمصَلَاتِهِمْtheir prayersyuḥāfiẓūnaيحافظونيُحَافِظُونَ(are) guarding.And this is a blessed Scripture which We have revealed, confirming that which (was revealed) before it, that thou mayst warn the Mother of Villages and those around her. Those who believe in the Hereafter believe herein, and they are careful of their worship.This is a blessed Book which We have sent down – confirming what came before it, so that you will warn the Mother of Cities [i.e., Makkah] and all those around it[26]. Those who believe in the Hereafter believe in it and are mindful of their prayers.And this is a Book which We have sent down, blessed and confirming what was before it, that you may warn the Mother of Cities [i.e., Makkah] and those around it.[326] Those who believe in the Hereafter believe in it, and they are maintaining their prayers.And this is a Book which We have sent down, bringing blessings, and confirming (the revelations) which came before it: that thou mayest warn the mother of cities and all around her. Those who believe in the Hereafter believe in this (Book), and they are constant in guarding their prayers.
93 وَمَنۡ أَظۡلَمُ مِمَّنِ ٱفۡتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوۡ قَالَ أُوحِيَ إِلَيَّ وَلَمۡ يُوحَ إِلَيۡهِ شَيۡءٞ وَمَن قَالَ سَأُنزِلُ مِثۡلَ مَآ أَنزَلَ ٱللَّهُۗ وَلَوۡ تَرَىٰٓ إِذِ ٱلظَّٰلِمُونَ فِي غَمَرَٰتِ ٱلۡمَوۡتِ وَٱلۡمَلَٰٓئِكَةُ بَاسِطُوٓاْ أَيۡدِيهِمۡ أَخۡرِجُوٓاْ أَنفُسَكُمُۖ ٱلۡيَوۡمَ تُجۡزَوۡنَ عَذَابَ ٱلۡهُونِ بِمَا كُنتُمۡ تَقُولُونَ عَلَى ٱللَّهِ غَيۡرَ ٱلۡحَقِّ وَكُنتُمۡ عَنۡ ءَايَٰتِهِۦ تَسۡتَكۡبِرُونَwamanومنوَمَنْAnd whoaẓlamuأظلمأَظْلَمُ(is) more unjustmimmaniممنمِمَّنِthan (one) whoif'tarāافترىٱفْتَرَىٰinventsʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllahkadhibanكذباكَذِبًاa lieawأوأَوْorqālaقالقَالَsaid,ūḥiyaأوحيأُوحِىَ"It has been inspiredilayyaإليإِلَىَّto me"walamولموَلَمْwhile notyūḥaيوحيُوحَit was inspiredilayhiإليهإِلَيْهِto himshayonشيءشَىْءٌanything,wamanومنوَمَنand (one) whoqālaقالقَالَsaid,sa-unziluسأنزلسَأُنزِلُ"I will revealmith'laمثلمِثْلَlikemāمامَآwhatanzalaأنزلأَنزَلَ(has been) revealedl-lahuاللهٱللَّهُ(by) Allah."walawولووَلَوْAnd iftarāترىتَرَىٰٓyou (could) seeidhiإذإِذِwhenl-ẓālimūnaالظالمونٱلظَّٰلِمُونَthe wrongdoersfīفيفِى(are) inghamarātiغمراتغَمَرَٰتِagoniesl-mawtiالموتٱلْمَوْتِ(of) [the] deathwal-malāikatuوالملائكةوَٱلْمَلَٰٓئِكَةُwhile the Angelsbāsiṭūباسطوبَاسِطُوٓاْ(are) stretching outaydīhimأيديهمأَيْدِيهِمْtheir hands (saying),akhrijūأخرجواأَخْرِجُوٓاْ"Dischargeanfusakumuأنفسكمأَنفُسَكُمُyour souls!l-yawmaاليومٱلْيَوْمَTodaytuj'zawnaتجزونتُجْزَوْنَyou will be recompensedʿadhābaعذابعَذَابَ(with) punishment,l-hūniالهونٱلْهُونِhumiliating,bimāبمابِمَاbecausekuntumكنتمكُنتُمْyou used totaqūlūnaتقولونتَقُولُونَsayʿalāعلىعَلَىagainstl-lahiاللهٱللَّهِAllahghayraغيرغَيْرَother thanl-ḥaqiالحقٱلْحَقِّthe truthwakuntumوكنتموَكُنتُمْand you wereʿanعنعَنْtowardsāyātihiآياتهءَايَٰتِهِۦHis Versestastakbirūnaتستكبرونتَسْتَكْبِرُونَbeing arrogant."Who is guilty of more wrong than he who forgeth a lie against Allah, or saith: I am inspired, when he is not inspired in aught; and who saith: I will reveal the like of that which Allah hath revealed? If thou couldst see, when the wrong-doers reach the pangs of death and the angels stretch their hands out (saying): Deliver up your souls. This day ye are awarded doom of degradation for that ye spake concerning Allah other than the truth, and used to scorn His portents.Who does greater wrong than the one who fabricates lies against Allah or says, “A revelation has come to me” – whereas nothing has been revealed to him, or the one who says, “I can send down the like of what Allah has sent down.” If only you could see the wrongdoers in the throes of death while the angels are stretching out their hands[27] [saying], “Give up your souls! Today you will be recompensed with a disgracing punishment, because you used to tell lies against Allah and you arrogantly rejected His verses.”And who is more unjust than one who invents a lie about Allāh or says, "It has been inspired to me," while nothing has been inspired to him, and one who says, "I will reveal [something] like what Allāh revealed." And if you could but see when the wrongdoers are in the overwhelming pangs of death while the angels extend their hands,[327] [saying], "Discharge your souls! Today you will be awarded the punishment of [extreme] humiliation for what you used to say against Allāh other than the truth and [that] you were, toward His verses, being arrogant."Who can be more wicked than one who inventeth a lie against Allah, or saith, "I have received inspiration," when he hath received none, or (again) who saith, "I can reveal the like of what Allah hath revealed"? If thou couldst but see how the wicked (do fare) in the flood of confusion at death! - the angels stretch forth their hands, (saying),"Yield up your souls: this day shall ye receive your reward,- a penalty of shame, for that ye used to tell lies against Allah, and scornfully to reject of His signs!"
94 وَلَقَدۡ جِئۡتُمُونَا فُرَٰدَىٰ كَمَا خَلَقۡنَٰكُمۡ أَوَّلَ مَرَّةٖ وَتَرَكۡتُم مَّا خَوَّلۡنَٰكُمۡ وَرَآءَ ظُهُورِكُمۡۖ وَمَا نَرَىٰ مَعَكُمۡ شُفَعَآءَكُمُ ٱلَّذِينَ زَعَمۡتُمۡ أَنَّهُمۡ فِيكُمۡ شُرَكَٰٓؤُاْۚ لَقَد تَّقَطَّعَ بَيۡنَكُمۡ وَضَلَّ عَنكُم مَّا كُنتُمۡ تَزۡعُمُونَwalaqadولقدوَلَقَدْAnd certainlyji'tumūnāجئتموناجِئْتُمُونَاyou have come to UsfurādāفرادىفُرَٰدَىٰalonekamāكماكَمَاaskhalaqnākumخلقناكمخَلَقْنَٰكُمْWe created youawwalaأولأَوَّلَ(the) firstmarratinمرةمَرَّةٍtime,wataraktumوتركتموَتَرَكْتُمand you have leftmāمامَّاwhateverkhawwalnākumخولناكمخَوَّلْنَٰكُمْWe bestowed (on) youwarāaوراءوَرَآءَbehindẓuhūrikumظهوركمظُهُورِكُمْyour backs.wamāوماوَمَاAnd notnarāنرىنَرَىٰWe seemaʿakumمعكممَعَكُمْwith youshufaʿāakumuشفعاءكمشُفَعَآءَكُمُyour intercessorsalladhīnaالذينٱلَّذِينَthose whomzaʿamtumزعمتمزَعَمْتُمْyou claimedannahumأنهمأَنَّهُمْthat they (were)fīkumفيكمفِيكُمْin your (matters)shurakāuشركاءشُرَكَٰٓؤُاْpartners (with Allah).laqadلقدلَقَدIndeed,taqaṭṭaʿaتقطعتَّقَطَّعَhave been severed (bonds)baynakumبينكمبَيْنَكُمْbetween youwaḍallaوضلوَضَلَّand is lostʿankumعنكمعَنكُمfrom youmāمامَّاwhatkuntumكنتمكُنتُمْyou used totazʿumūnaتزعمونتَزْعُمُونَclaim."Now have ye come unto Us solitary as We did create you at the first, and ye have left behind you all that We bestowed upon you, and We behold not with you those your intercessors, of whom ye claimed that they possessed a share in you. Now is the bond between you severed, and that which ye presumed hath failed you.“Now you have come to Us alone[28] just as We created you the first time – leaving behind all that We had bestowed upon you. We do not see with you your intercessors[29] whom you claimed to be associates [with Allah]. Now all your ties have been severed[30] and all your claims have failed you.”[It will be said to them], "And you have certainly come to Us alone [i.e., individually] as We created you the first time, and you have left whatever We bestowed upon you behind you. And We do not see with you your 'intercessors' which you claimed that they were among you associates [of Allāh]. It has [all] been severed between you,[328] and lost from you is what you used to claim.""And behold! ye come to us bare and alone as We created you for the first time: ye have left behind you all (the favours) which We bestowed on you: We see not with you your intercessors whom ye thought to be partners in your affairs: so now all relations between you have been cut off, and your (pet) fancies have left you in the lurch!"
95 ۞ إِنَّ ٱللَّهَ فَالِقُ ٱلۡحَبِّ وَٱلنَّوَىٰۖ يُخۡرِجُ ٱلۡحَيَّ مِنَ ٱلۡمَيِّتِ وَمُخۡرِجُ ٱلۡمَيِّتِ مِنَ ٱلۡحَيِّۚ ذَٰلِكُمُ ٱللَّهُۖ فَأَنَّىٰ تُؤۡفَكُونَinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahfāliquفالقفَالِقُ(is the) Cleaverl-ḥabiالحبٱلْحَبِّ(of) the grainwal-nawāوالنوىوَٱلنَّوَىٰand the date-seed.yukh'rijuيخرجيُخْرِجُHe brings forthl-ḥayaالحيٱلْحَىَّthe livingminaمنمِنَfroml-mayitiالميتٱلْمَيِّتِthe deadwamukh'rijuومخرجوَمُخْرِجُand brings forthl-mayitiالميتٱلْمَيِّتِthe deadminaمنمِنَfroml-ḥayiالحيٱلْحَىِّthe living.dhālikumuذلكمذَٰلِكُمُThatl-lahuاللهٱللَّهُ(is) Allah,fa-annāفأنىفَأَنَّىٰso howtu'fakūnaتؤفكونتُؤْفَكُونَare you deluded?Lo! Allah (it is) Who splitteth the grain of corn and the date-stone (for sprouting). He bringeth forth the living from the dead, and is the bringer-forth of the dead from the living. Such is Allah. How then are ye perverted?It is Allah Who causes the grain and fruit-stones to sprout. He brings forth the living from the dead and the dead from the living. Such is Allah! So how are you being turned away?Indeed, Allāh is the cleaver of grain and date seeds.[329] He brings the living out of the dead and brings the dead out of the living. That is Allāh; so how are you deluded?It is Allah Who causeth the seed-grain and the date-stone to split and sprout. He causeth the living to issue from the dead, and He is the one to cause the dead to issue from the living. That is Allah: then how are ye deluded away from the truth?
96 فَالِقُ ٱلۡإِصۡبَاحِ وَجَعَلَ ٱلَّيۡلَ سَكَنٗا وَٱلشَّمۡسَ وَٱلۡقَمَرَ حُسۡبَانٗاۚ ذَٰلِكَ تَقۡدِيرُ ٱلۡعَزِيزِ ٱلۡعَلِيمِfāliquفالقفَالِقُ(He is the) Cleaverl-iṣ'bāḥiالإصباحٱلْإِصْبَاحِ(of) the daybreakwajaʿalaوجعلوَجَعَلَand He has madeal-laylaالليلٱلَّيْلَthe nightsakananسكناسَكَنًا(for) restwal-shamsaوالشمسوَٱلشَّمْسَand the sunwal-qamaraوالقمروَٱلْقَمَرَand the moonḥus'bānanحسباناحُسْبَانًا(for) reckoning.dhālikaذلكذَٰلِكَThattaqdīruتقديرتَقْدِيرُ(is the) ordainingl-ʿazīziالعزيزٱلْعَزِيزِ(of) the All-Mighty,l-ʿalīmiالعليمٱلْعَلِيمِthe All-Knowing.He is the Cleaver of the Daybreak, and He hath appointed the night for stillness, and the sun and the moon for reckoning. That is the measuring of the Mighty, the Wise.It is He Who cleaves the daybreak, and made the night for rest, and the sun and the moon with a precise measurement[31]; that is the design of the All-Mighty, the All-Knowing.[He is] the cleaver of daybreak and has made the night for rest and the sun and moon for calculation.[330] That is the determination of the Exalted in Might, the Knowing.He it is that cleaveth the day-break (from the dark): He makes the night for rest and tranquillity, and the sun and moon for the reckoning (of time): Such is the judgment and ordering of (Him), the Exalted in Power, the Omniscient.
97 وَهُوَ ٱلَّذِي جَعَلَ لَكُمُ ٱلنُّجُومَ لِتَهۡتَدُواْ بِهَا فِي ظُلُمَٰتِ ٱلۡبَرِّ وَٱلۡبَحۡرِۗ قَدۡ فَصَّلۡنَا ٱلۡأٓيَٰتِ لِقَوۡمٖ يَعۡلَمُونَwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِى(is) the One Whojaʿalaجعلجَعَلَmadelakumuلكملَكُمُfor youl-nujūmaالنجومٱلنُّجُومَthe starslitahtadūلتهتدوالِتَهْتَدُواْthat you may guide yourselvesbihāبهابِهَاwith themfīفيفِىinẓulumātiظلماتظُلُمَٰتِthe darkness[es]l-bariالبرٱلْبَرِّ(of) the landwal-baḥriوالبحروَٱلْبَحْرِand the sea.qadقدقَدْCertainly,faṣṣalnāفصلنافَصَّلْنَاWe have made clearl-āyātiالآياتٱلْءَايَٰتِthe Signsliqawminلقوملِقَوْمٍfor a peopleyaʿlamūnaيعلمونيَعْلَمُونَ(who) know.And He it is Who hath set for you the stars that ye may guide your course by them amid the darkness of the land and the sea. We have detailed Our revelations for a people who have knowledge.And He made the stars as your guide through the darkness of the land and sea. We have made the signs clear for people who know.And it is He who placed for you the stars that you may be guided by them through the darknesses of the land and sea. We have detailed the signs for a people who know.It is He Who maketh the stars (as beacons) for you, that ye may guide yourselves, with their help, through the dark spaces of land and sea: We detail Our signs for people who know.
98 وَهُوَ ٱلَّذِيٓ أَنشَأَكُم مِّن نَّفۡسٖ وَٰحِدَةٖ فَمُسۡتَقَرّٞ وَمُسۡتَوۡدَعٞۗ قَدۡ فَصَّلۡنَا ٱلۡأٓيَٰتِ لِقَوۡمٖ يَفۡقَهُونَwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِىٓ(is) the One Whoansha-akumأنشأكمأَنشَأَكُم(has) produced youminمنمِّنfromnafsinنفسنَّفْسٍa soul,wāḥidatinواحدةوَٰحِدَةٍsingle,famus'taqarrunفمستقرفَمُسْتَقَرٌّso (there is) a place of dwellingwamus'tawdaʿunومستودعوَمُسْتَوْدَعٌand a resting place.qadقدقَدْCertainly,faṣṣalnāفصلنافَصَّلْنَاWe have made clearl-āyātiالآياتٱلْءَايَٰتِthe Signsliqawminلقوملِقَوْمٍfor a peopleyafqahūnaيفقهونيَفْقَهُونَ(who) understand.And He it is Who hath produced you from a single being, and (hath given you) a habitation and a repository. We have detailed Our revelations for a people who have understanding.It is He Who originated you from a single soul, then assigned for you a place to stay and a place to rest[32]. We have made the signs clear for people who understand.And it is He who produced you from one soul and [gave you] a place of dwelling and of storage.[331] We have detailed the signs for a people who understand.It is He Who hath produced you from a single person: here is a place of sojourn and a place of departure: We detail Our signs for people who understand.
99 وَهُوَ ٱلَّذِيٓ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءٗ فَأَخۡرَجۡنَا بِهِۦ نَبَاتَ كُلِّ شَيۡءٖ فَأَخۡرَجۡنَا مِنۡهُ خَضِرٗا نُّخۡرِجُ مِنۡهُ حَبّٗا مُّتَرَاكِبٗا وَمِنَ ٱلنَّخۡلِ مِن طَلۡعِهَا قِنۡوَانٞ دَانِيَةٞ وَجَنَّٰتٖ مِّنۡ أَعۡنَابٖ وَٱلزَّيۡتُونَ وَٱلرُّمَّانَ مُشۡتَبِهٗا وَغَيۡرَ مُتَشَٰبِهٍۗ ٱنظُرُوٓاْ إِلَىٰ ثَمَرِهِۦٓ إِذَآ أَثۡمَرَ وَيَنۡعِهِۦٓۚ إِنَّ فِي ذَٰلِكُمۡ لَأٓيَٰتٖ لِّقَوۡمٖ يُؤۡمِنُونَwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِىٓ(is) the One Whoanzalaأنزلأَنزَلَsends downminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe skymāanماءمَآءًwater,fa-akhrajnāفأخرجنافَأَخْرَجْنَاthen We bring forthbihiبهبِهِۦwith itnabātaنباتنَبَاتَvegetationkulliكلكُلِّ(of) everyshayinشيءشَىْءٍthing.fa-akhrajnāفأخرجنافَأَخْرَجْنَاThen We bring forthmin'huمنهمِنْهُfrom itkhaḍiranخضراخَضِرًاgreen plant,nukh'rijuنخرجنُّخْرِجُWe bring forthmin'huمنهمِنْهُfrom itḥabbanحباحَبًّاgrain -mutarākibanمتراكبامُّتَرَاكِبًاthick clustered.waminaومنوَمِنَAnd froml-nakhliالنخلٱلنَّخْلِthe date-palm,minمنمِنfromṭalʿihāطلعهاطَلْعِهَاits spatheqin'wānunقنوانقِنْوَانٌclusters of datesdāniyatunدانيةدَانِيَةٌhanging low.wajannātinوجناتوَجَنَّٰتٍAnd gardensminمنمِّنْofaʿnābinأعنابأَعْنَابٍgrapeswal-zaytūnaوالزيتونوَٱلزَّيْتُونَand the oliveswal-rumānaوالرمانوَٱلرُّمَّانَand the pomegranatesmush'tabihanمشتبهامُشْتَبِهًاresemblingwaghayraوغيروَغَيْرَand notmutashābihinمتشابهمُتَشَٰبِهٍresembling.unẓurūانظرواٱنظُرُوٓاْLookilāإلىإِلَىٰatthamarihiثمرهثَمَرِهِۦٓits fruitidhāإذاإِذَآwhenathmaraأثمرأَثْمَرَit bears fruitwayanʿihiوينعهوَيَنْعِهِۦٓand its ripening.innaإنإِنَّIndeed,fīفيفِىindhālikumذلكمذَٰلِكُمْthatlaāyātinلآياتلَءَايَٰتٍ(are) signsliqawminلقوملِّقَوْمٍfor a peopleyu'minūnaيؤمنونيُؤْمِنُونَ(who) believe.He it is Who sendeth down water from the sky, and therewith We bring forth buds of every kind; We bring forth the green blade from which We bring forth the thick-clustered grain; and from the date-palm, from the pollen thereof, spring pendant bunches; and (We bring forth) gardens of grapes, and the olive and the pomegranate, alike and unlike. Look upon the fruit thereof, when they bear fruit, and upon its ripening. Lo! herein verily are portents for a people who believe.It is He Who sends down water from the sky and We produce thereby vegetation of all kinds. We produce from it greenery from which We bring forth clustered grains. From the spathes of palm trees emerge clusters of dates hanging within reach and gardens of grapevines, olives, and pomegranates – similar [in shape] yet different [in taste]. Look at their fruit when they bear fruit and ripen. Indeed, there are signs in these for people who believe.And it is He who sends down rain from the sky, and We produce thereby the growth of all things. We produce from it greenery from which We produce grains arranged in layers. And from the palm trees - of its emerging fruit are clusters hanging low. And [We produce] gardens of grapevines and olives and pomegranates, similar yet varied. Look at [each of] its fruit when it yields and [at] its ripening. Indeed in that are signs for a people who believe.It is He Who sendeth down rain from the skies: with it We produce vegetation of all kinds: from some We produce green (crops), out of which We produce grain, heaped up (at harvest); out of the date-palm and its sheaths (or spathes) (come) clusters of dates hanging low and near: and (then there are) gardens of grapes, and olives, and pomegranates, each similar (in kind) yet different (in variety): when they begin to bear fruit, feast your eyes with the fruit and the ripeness thereof. Behold! in these things there are signs for people who believe.
100 وَجَعَلُواْ لِلَّهِ شُرَكَآءَ ٱلۡجِنَّ وَخَلَقَهُمۡۖ وَخَرَقُواْ لَهُۥ بَنِينَ وَبَنَٰتِۭ بِغَيۡرِ عِلۡمٖۚ سُبۡحَٰنَهُۥ وَتَعَٰلَىٰ عَمَّا يَصِفُونَwajaʿalūوجعلواوَجَعَلُواْAnd they makelillahiللهلِلَّهِwith Allahshurakāaشركاءشُرَكَآءَpartners -l-jinaالجنٱلْجِنَّjinnwakhalaqahumوخلقهموَخَلَقَهُمْthough He has created them,wakharaqūوخرقواوَخَرَقُواْand they falsely attributelahuلهلَهُۥto Himbanīnaبنينبَنِينَsonswabanātinوبناتوَبَنَٰتٍۭand daughtersbighayriبغيربِغَيْرِwithoutʿil'minعلمعِلْمٍknowledge.sub'ḥānahuسبحانهسُبْحَٰنَهُۥGlorified is Hewataʿālāوتعالىوَتَعَٰلَىٰand Exaltedʿammāعماعَمَّاabove whatyaṣifūnaيصفونيَصِفُونَthey attribute.Yet they ascribe as partners unto Him the jinn, although He did create them, and impute falsely, without knowledge, sons and daughters unto Him. Glorified be He and High Exalted above (all) that they ascribe (unto Him).They regard the jinn as partners of Allah, even though He created them, and they falsely attribute to Him sons and daughters without knowledge. Glorified and Exalted is He far above what they ascribe to Him.But they have attributed to Allāh partners - the jinn, while He has created them - and have fabricated for Him sons and daughters without knowledge. Exalted is He and high above what they describe.Yet they make the Jinns equals with Allah, though Allah did create the Jinns; and they falsely, having no knowledge, attribute to Him sons and daughters. Praise and glory be to Him! (for He is) above what they attribute to Him!
101 بَدِيعُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ أَنَّىٰ يَكُونُ لَهُۥ وَلَدٞ وَلَمۡ تَكُن لَّهُۥ صَٰحِبَةٞۖ وَخَلَقَ كُلَّ شَيۡءٖۖ وَهُوَ بِكُلِّ شَيۡءٍ عَلِيمٞbadīʿuبديعبَدِيعُOriginatorl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.annāأنىأَنَّىٰHowyakūnuيكونيَكُونُcan belahuلهلَهُۥfor Himwaladunولدوَلَدٌa sonwalamولموَلَمْwhile nottakunتكنتَكُن(there) islahuلهلَّهُۥfor Himṣāḥibatunصاحبةصَٰحِبَةٌa companion,wakhalaqaوخلقوَخَلَقَand He createdkullaكلكُلَّeveryshayinشيءشَىْءٍthing?wahuwaوهووَهُوَAnd Hebikulliبكلبِكُلِّ(is) of everyshayinشيءشَىْءٍthingʿalīmunعليمعَلِيمٌAll-Knower.The Originator of the heavens and the earth! How can He have a child, when there is for Him no consort, when He created all things and is Aware of all things?He is the Originator of the heavens and earth. How could He have a son when He never had a companion? He created all things, and He is All-Knowing of everything.[He is] Originator of the heavens and the earth. How could He have a son when He does not have a companion [i.e., wife] and He created all things? And He is, of all things, Knowing.To Him is due the primal origin of the heavens and the earth: How can He have a son when He hath no consort? He created all things, and He hath full knowledge of all things.
102 ذَٰلِكُمُ ٱللَّهُ رَبُّكُمۡۖ لَآ إِلَٰهَ إِلَّا هُوَۖ خَٰلِقُ كُلِّ شَيۡءٖ فَٱعۡبُدُوهُۚ وَهُوَ عَلَىٰ كُلِّ شَيۡءٖ وَكِيلٞdhālikumuذلكمذَٰلِكُمُThatl-lahuاللهٱللَّهُ(is) Allahrabbukumربكمرَبُّكُمْyour Lord,lāلالَآ(there is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHim,khāliquخالقخَٰلِقُ(the) Creatorkulliكلكُلِّ(of) everyshayinشيءشَىْءٍthing,fa-uʿ'budūhuفاعبدوهفَٱعْبُدُوهُso worship Him.wahuwaوهووَهُوَAnd Heʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingwakīlunوكيلوَكِيلٌa Guardian.Such is Allah, your Lord. There is no Allah save Him, the Creator of all things, so worship Him. And He taketh care of all things.Such is Allah, your Lord; none has the right to be worshiped except Him, the Creator of all things. So worship Him, for He is the Maintainer of all things.That is Allāh, your Lord; there is no deity except Him, the Creator of all things, so worship Him. And He is Disposer of all things.That is Allah, your Lord! there is no god but He, the Creator of all things: then worship ye Him: and He hath power to dispose of all affairs.
103 لَّا تُدۡرِكُهُ ٱلۡأَبۡصَٰرُ وَهُوَ يُدۡرِكُ ٱلۡأَبۡصَٰرَۖ وَهُوَ ٱللَّطِيفُ ٱلۡخَبِيرُlāلالَّاNot (can)tud'rikuhuتدركهتُدْرِكُهُgrasp Himl-abṣāruالأبصارٱلْأَبْصَٰرُthe visionswahuwaوهووَهُوَbut Heyud'rikuيدركيُدْرِكُ(can) graspl-abṣāraالأبصارٱلْأَبْصَٰرَ(all) the vision,wahuwaوهووَهُوَand He (is)l-laṭīfuاللطيفٱللَّطِيفُthe All-Subtle,l-khabīruالخبيرٱلْخَبِيرُthe All-Aware.Vision comprehendeth Him not, but He comprehendeth (all) vision. He is the Subtile, the Aware.No vision can encompass Him[33], but He encompasses all vision, and He is the Most Subtle, the All-Aware.Vision perceives Him not,[332] but He perceives [all] vision; and He is the Subtle,[333] the Aware.[334]No vision can grasp Him, but His grasp is over all vision: He is above all comprehension, yet is acquainted with all things.
104 قَدۡ جَآءَكُم بَصَآئِرُ مِن رَّبِّكُمۡۖ فَمَنۡ أَبۡصَرَ فَلِنَفۡسِهِۦۖ وَمَنۡ عَمِيَ فَعَلَيۡهَاۚ وَمَآ أَنَا۠ عَلَيۡكُم بِحَفِيظٖqadقدقَدْVerily,jāakumجاءكمجَآءَكُمhas come to youbaṣāiruبصائربَصَآئِرُenlightenmentminمنمِنfromrabbikumربكمرَّبِّكُمْyour Lord.famanفمنفَمَنْThen whoeverabṣaraأبصرأَبْصَرَsees,falinafsihiفلنفسهفَلِنَفْسِهِۦthen (it is) for his soul,wamanومنوَمَنْand whoeverʿamiyaعميعَمِىَ(is) blindfaʿalayhāفعليهافَعَلَيْهَاthen (it is) against himself.wamāوماوَمَآAnd notanāأناأَنَا۠(am) Iʿalaykumعليكمعَلَيْكُمover youbiḥafīẓinبحفيظبِحَفِيظٍa guardian.Proofs have come unto you from your Lord, so whoso seeth, it is for his own good, and whoso is blind is blind to his own hurt. And I am not a keeper over you.There have come to you insights from your Lord. Whoever chooses to see [the truth], it is for his own good. But whoever turns a blind eye, it is to his own loss. And [say], “I am not a keeper over you.”There has come to you enlightenment from your Lord. So whoever will see does so for [the benefit of] his soul, and whoever is blind [does harm] against it. And [say], "I am not a guardian over you."[335]"Now have come to you, from your Lord, proofs (to open your eyes): if any will see, it will be for (the good of) his own soul; if any will be blind, it will be to his own (harm): I am not (here) to watch over your doings."
105 وَكَذَٰلِكَ نُصَرِّفُ ٱلۡأٓيَٰتِ وَلِيَقُولُواْ دَرَسۡتَ وَلِنُبَيِّنَهُۥ لِقَوۡمٖ يَعۡلَمُونَwakadhālikaوكذلكوَكَذَٰلِكَAnd thusnuṣarrifuنصرفنُصَرِّفُWe explainl-āyātiالآياتٱلْءَايَٰتِthe Signswaliyaqūlūوليقولواوَلِيَقُولُواْthat they (may) say,darastaدرستدَرَسْتَ"You have studied,"walinubayyinahuولنبينهوَلِنُبَيِّنَهُۥand that We (may) make it clearliqawminلقوملِقَوْمٍfor a peopleyaʿlamūnaيعلمونيَعْلَمُونَwho know.Thus do We display Our revelations that they may say (unto thee, Muhammad): "Thou hast studied," and that We may make (it) clear for people who have knowledge.This is how We diversify the verses, so that they may say, “You have studied [previous scriptures][34]”, and so that We may make it clear for people who know.And thus do We diversify the verses so they [i.e., the disbelievers] will say, "You have studied,"[336] and so We may make it [i.e., the Qur’ān] clear for a people who know.Thus do we explain the signs by various (symbols): that they may say, "Thou hast taught (us) diligently," and that We may make the matter clear to those who know.
106 ٱتَّبِعۡ مَآ أُوحِيَ إِلَيۡكَ مِن رَّبِّكَۖ لَآ إِلَٰهَ إِلَّا هُوَۖ وَأَعۡرِضۡ عَنِ ٱلۡمُشۡرِكِينَittabiʿاتبعٱتَّبِعْFollow,māمامَآwhatūḥiyaأوحيأُوحِىَhas been inspiredilaykaإليكإِلَيْكَto youminمنمِنfromrabbikaربكرَّبِّكَyour Lord,lāلالَآ(there is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHim,wa-aʿriḍوأعرضوَأَعْرِضْand turn awayʿaniعنعَنِfroml-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheists.Follow that which is inspired in thee from thy Lord; there is no Allah save Him; and turn away from the idolaters.Follow [O Prophet] what is revealed to you from your Lord – none has the right to be worshiped except Him – and turn away from those who associate partners with Allah.Follow, [O Muḥammad], what has been revealed to you from your Lord - there is no deity except Him - and turn away from those who associate others with Allāh.Follow what thou art taught by inspiration from thy Lord: there is no god but He: and turn aside from those who join gods with Allah.
107 وَلَوۡ شَآءَ ٱللَّهُ مَآ أَشۡرَكُواْۗ وَمَا جَعَلۡنَٰكَ عَلَيۡهِمۡ حَفِيظٗاۖ وَمَآ أَنتَ عَلَيۡهِم بِوَكِيلٖwalawولووَلَوْAnd ifshāaشاءشَآءَ(had) willedl-lahuاللهٱللَّهُAllah,māمامَآnot (they would have)ashrakūأشركواأَشْرَكُواْassociated partners (with Him).wamāوماوَمَاAnd notjaʿalnākaجعلناكجَعَلْنَٰكَWe have made youʿalayhimعليهمعَلَيْهِمْover themḥafīẓanحفيظاحَفِيظًاa guardian,wamāوماوَمَآand notantaأنتأَنتَyouʿalayhimعليهمعَلَيْهِم(are) over thembiwakīlinبوكيلبِوَكِيلٍa manager.Had Allah willed, they had not been idolatrous. We have not set thee as a keeper over them, nor art thou responsible for them.If Allah had willed, they would not have associated partners with Him. We have not made you a keeper over them, nor are you their trustee[35].But if Allāh had willed, they would not have associated. And We have not appointed you over them as a guardian, nor are you a manager over them.[337]If it had been Allah's plan, they would not have taken false gods: but We made thee not one to watch over their doings, nor art thou set over them to dispose of their affairs.
108 وَلَا تَسُبُّواْ ٱلَّذِينَ يَدۡعُونَ مِن دُونِ ٱللَّهِ فَيَسُبُّواْ ٱللَّهَ عَدۡوَۢا بِغَيۡرِ عِلۡمٖۗ كَذَٰلِكَ زَيَّنَّا لِكُلِّ أُمَّةٍ عَمَلَهُمۡ ثُمَّ إِلَىٰ رَبِّهِم مَّرۡجِعُهُمۡ فَيُنَبِّئُهُم بِمَا كَانُواْ يَعۡمَلُونَwalāولاوَلَاAnd (do) nottasubbūتسبواتَسُبُّواْinsultalladhīnaالذينٱلَّذِينَthose whomyadʿūnaيدعونيَدْعُونَthey invokeminمنمِنfromdūniدوندُونِother thanl-lahiاللهٱللَّهِAllah,fayasubbūفيسبوافَيَسُبُّواْlest they insultl-lahaاللهٱللَّهَAllahʿadwanعدواعَدْوًۢا(in) enmitybighayriبغيربِغَيْرِwithoutʿil'minعلمعِلْمٍknowledge.kadhālikaكذلككَذَٰلِكَThuszayyannāزينازَيَّنَّاWe have made fair-seeminglikulliلكللِكُلِّto everyummatinأمةأُمَّةٍcommunityʿamalahumعملهمعَمَلَهُمْtheir deed.thummaثمثُمَّThenilāإلىإِلَىٰtorabbihimربهمرَبِّهِمtheir Lordmarjiʿuhumمرجعهممَّرْجِعُهُمْ(is) their return,fayunabbi-uhumفينبئهمفَيُنَبِّئُهُمthen He will inform thembimāبمابِمَاabout whatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo.Revile not those unto whom they pray beside Allah lest they wrongfully revile Allah through ignorance. Thus unto every nation have We made their deed seem fair. Then unto their Lord is their return, and He will tell them what they used to do.Do not revile those whom they supplicate besides Allah, lest they revile Allah out of spite and lack of knowledge. This is how We made the deeds of every people appealing to them. Then to their Lord is their return, and He will inform them of what they used to do.And do not insult those they invoke other than Allāh, lest they insult Allāh in enmity without knowledge. Thus We have made pleasing to every community their deeds. Then to their Lord is their return, and He will inform them about what they used to do.Revile not ye those whom they call upon besides Allah, lest they out of spite revile Allah in their ignorance. Thus have We made alluring to each people its own doings. In the end will they return to their Lord, and We shall then tell them the truth of all that they did.
109 وَأَقۡسَمُواْ بِٱللَّهِ جَهۡدَ أَيۡمَٰنِهِمۡ لَئِن جَآءَتۡهُمۡ ءَايَةٞ لَّيُؤۡمِنُنَّ بِهَاۚ قُلۡ إِنَّمَا ٱلۡأٓيَٰتُ عِندَ ٱللَّهِۖ وَمَا يُشۡعِرُكُمۡ أَنَّهَآ إِذَا جَآءَتۡ لَا يُؤۡمِنُونَwa-aqsamūوأقسمواوَأَقْسَمُواْAnd they swearbil-lahiباللهبِٱللَّهِby Allahjahdaجهدجَهْدَstrongestaymānihimأيمانهمأَيْمَٰنِهِمْ(of) their oathsla-inلئنلَئِنthat ifjāathumجاءتهمجَآءَتْهُمْcame to themāyatunآيةءَايَةٌa sign,layu'minunnaليؤمننلَّيُؤْمِنُنَّthey would surely believebihāبهابِهَاin it.qulقلقُلْSay,innamāإنماإِنَّمَا"Onlyl-āyātuالآياتٱلْءَايَٰتُthe signsʿindaعندعِندَ(are) withl-lahiاللهٱللَّهِAllah."wamāوماوَمَاAnd whatyush'ʿirukumيشعركميُشْعِرُكُمْwill make you perceiveannahāأنهاأَنَّهَآthat [it]idhāإذاإِذَاwhenjāatجاءتجَآءَتْit comeslāلالَاnotyu'minūnaيؤمنونيُؤْمِنُونَthey will believe.And they swear a solemn oath by Allah that if there come unto them a portent they will believe therein. Say; Portents are with Allah and (so is) that which telleth you that if such came unto them they would not believe.They swear by Allah their most solemn oaths that if a sign came to them, they would certainly believe in it. Say [O Prophet], “Signs are only with Allah.” How do you know that even if it came to them, they would still not believe?And they swear by Allāh their strongest oaths that if a sign came to them, they would surely believe in it. Say, "The signs are only with [i.e., from] Allāh." And what will make you perceive that even if it [i.e., a sign] came, they would not believe.They swear their strongest oaths by Allah, that if a (special) sign came to them, by it they would believe. Say: "Certainly (all) signs are in the power of Allah: but what will make you (Muslims) realise that (even) if (special) signs came, they will not believe."?
110 وَنُقَلِّبُ أَفۡـِٔدَتَهُمۡ وَأَبۡصَٰرَهُمۡ كَمَا لَمۡ يُؤۡمِنُواْ بِهِۦٓ أَوَّلَ مَرَّةٖ وَنَذَرُهُمۡ فِي طُغۡيَٰنِهِمۡ يَعۡمَهُونَwanuqallibuونقلبوَنُقَلِّبُAnd We will turnafidatahumأفئدتهمأَفْـِٔدَتَهُمْtheir heartswa-abṣārahumوأبصارهموَأَبْصَٰرَهُمْand their sightskamāكماكَمَا(just) aslamلملَمْnotyu'minūيؤمنوايُؤْمِنُواْthey believebihiبهبِهِۦٓin itawwalaأولأَوَّلَ(the) firstmarratinمرةمَرَّةٍtime.wanadharuhumونذرهموَنَذَرُهُمْAnd We will leave themfīفيفِىinṭugh'yānihimطغيانهمطُغْيَٰنِهِمْtheir transgressionyaʿmahūnaيعمهونيَعْمَهُونَwandering blindly.We confound their hearts and their eyes. As they believed not therein at the first, We let them wander blindly on in their contumacy.We will turn their hearts and eyes away [from the truth] just as they refused to believe in it the first time, and We will leave them to wander blindly in their obstinacy.And We will turn away their hearts and their eyes just as they refused to believe in it [i.e., the revelation] the first time. And We will leave them in their transgression, wandering blindly.We (too) shall turn to (confusion) their hearts and their eyes, even as they refused to believe in this in the first instance: We shall leave them in their trespasses, to wander in distraction.
111 ۞ وَلَوۡ أَنَّنَا نَزَّلۡنَآ إِلَيۡهِمُ ٱلۡمَلَٰٓئِكَةَ وَكَلَّمَهُمُ ٱلۡمَوۡتَىٰ وَحَشَرۡنَا عَلَيۡهِمۡ كُلَّ شَيۡءٖ قُبُلٗا مَّا كَانُواْ لِيُؤۡمِنُوٓاْ إِلَّآ أَن يَشَآءَ ٱللَّهُ وَلَٰكِنَّ أَكۡثَرَهُمۡ يَجۡهَلُونَwalawولووَلَوْAnd (even) ifannanāأنناأَنَّنَا[that] We (had)nazzalnāنزلنانَزَّلْنَآ[We] sent downilayhimuإليهمإِلَيْهِمُto theml-malāikataالملائكةٱلْمَلَٰٓئِكَةَthe Angelswakallamahumuوكلمهموَكَلَّمَهُمُand spoken to theml-mawtāالموتىٱلْمَوْتَىٰthe deadwaḥasharnāوحشرناوَحَشَرْنَاand We gatheredʿalayhimعليهمعَلَيْهِمْbefore themkullaكلكُلَّeveryshayinشيءشَىْءٍthingqubulanقبلاقُبُلًاface to face,māمامَّاnotkānūكانواكَانُواْthey wereliyu'minūليؤمنوالِيُؤْمِنُوٓاْto believeillāإلاإِلَّآunlessanأنأَن[that]yashāaيشاءيَشَآءَwillsl-lahuاللهٱللَّهُAllah.walākinnaولكنوَلَٰكِنَّButaktharahumأكثرهمأَكْثَرَهُمْmost of themyajhalūnaيجهلونيَجْهَلُونَ(are) ignorant.And though We should send down the angels unto them, and the dead should speak unto them, and We should gather against them all things in array, they would not believe unless Allah so willed. Howbeit, most of them are ignorant.Even if We did send the angels down to them, and the dead spoke to them, and We gathered before them everything, they would still not believe, unless Allah so willed, but most of them are ignorant.And even if We had sent down to them the angels [with the message] and the dead spoke to them [of it] and We gathered together every [created] thing in front of them, they would not believe unless Allāh should will. But most of them, [of that], are ignorant.Even if We did send unto them angels, and the dead did speak unto them, and We gathered together all things before their very eyes, they are not the ones to believe, unless it is in Allah's plan. But most of them ignore (the truth).
112 وَكَذَٰلِكَ جَعَلۡنَا لِكُلِّ نَبِيٍّ عَدُوّٗا شَيَٰطِينَ ٱلۡإِنسِ وَٱلۡجِنِّ يُوحِي بَعۡضُهُمۡ إِلَىٰ بَعۡضٖ زُخۡرُفَ ٱلۡقَوۡلِ غُرُورٗاۚ وَلَوۡ شَآءَ رَبُّكَ مَا فَعَلُوهُۖ فَذَرۡهُمۡ وَمَا يَفۡتَرُونَwakadhālikaوكذلكوَكَذَٰلِكَAnd thusjaʿalnāجعلناجَعَلْنَاWe madelikulliلكللِكُلِّfor everynabiyyinنبينَبِىٍّProphetʿaduwwanعدواعَدُوًّاan enemy -shayāṭīnaشياطينشَيَٰطِينَdevilsl-insiالإنسٱلْإِنسِ(from) the mankindwal-jiniوالجنوَٱلْجِنِّand the jinn,yūḥīيوحييُوحِىinspiringbaʿḍuhumبعضهمبَعْضُهُمْsome of themilāإلىإِلَىٰtobaʿḍinبعضبَعْضٍotherszukh'rufaزخرفزُخْرُفَ(with) decorativel-qawliالقولٱلْقَوْلِ[the] speechghurūranغروراغُرُورًا(in) deception.walawولووَلَوْBut ifshāaشاءشَآءَ(had) willedrabbukaربكرَبُّكَyour Lordmāمامَاnotfaʿalūhuفعلوهفَعَلُوهُthey (would) have done it,fadharhumفذرهمفَذَرْهُمْso leave themwamāوماوَمَاand whatyaftarūnaيفترونيَفْتَرُونَthey invent.Thus have We appointed unto every prophet an adversary - devils of humankind and jinn who inspire in one another plausible discourse through guile. If thy Lord willed, they would not do so; so leave them alone with their devising;Similarly did We make for every prophet enemies, devils from among men and jinn, whispering to one another alluring words of delusion. If Allah had willed, they would not have done so. So leave them to their fabrications,And thus We have made for every prophet an enemy - devils from mankind and jinn, inspiring to one another decorative speech in delusion. But if your Lord had willed, they would not have done it, so leave them and that which they invent.Likewise did We make for every Messenger an enemy,- evil ones among men and jinns, inspiring each other with flowery discourses by way of deception. If thy Lord had so planned, they would not have done it: so leave them and their inventions alone.
113 وَلِتَصۡغَىٰٓ إِلَيۡهِ أَفۡـِٔدَةُ ٱلَّذِينَ لَا يُؤۡمِنُونَ بِٱلۡأٓخِرَةِ وَلِيَرۡضَوۡهُ وَلِيَقۡتَرِفُواْ مَا هُم مُّقۡتَرِفُونَwalitaṣghāولتصغىوَلِتَصْغَىٰٓAnd so that inclineilayhiإليهإِلَيْهِto itafidatuأفئدةأَفْـِٔدَةُheartsalladhīnaالذينٱلَّذِينَ(of) those wholāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelievebil-ākhiratiبالآخرةبِٱلْءَاخِرَةِin the Hereafter,waliyarḍawhuوليرضوهوَلِيَرْضَوْهُand so that they may be pleased with itwaliyaqtarifūوليقترفواوَلِيَقْتَرِفُواْand so that they may commitmāمامَاwhathumهمهُمtheymuq'tarifūnaمقترفونمُّقْتَرِفُونَ(are) committing.That the hearts of those who believe not in the Hereafter may incline thereto, and that they may take pleasure therein, and that they may earn what they are earning.so that the hearts of those who disbelieve in the Hereafter may incline towards it and be pleased with it, and may commit whatever sins they want.And [it is] so the hearts of those who disbelieve in the Hereafter will incline toward it [i.e., deceptive speech] and that they will be satisfied with it and that they will commit that which they are committing.To such (deceit) let the hearts of those incline, who have no faith in the hereafter: let them delight in it, and let them earn from it what they may.
114 أَفَغَيۡرَ ٱللَّهِ أَبۡتَغِي حَكَمٗا وَهُوَ ٱلَّذِيٓ أَنزَلَ إِلَيۡكُمُ ٱلۡكِتَٰبَ مُفَصَّلٗاۚ وَٱلَّذِينَ ءَاتَيۡنَٰهُمُ ٱلۡكِتَٰبَ يَعۡلَمُونَ أَنَّهُۥ مُنَزَّلٞ مِّن رَّبِّكَ بِٱلۡحَقِّۖ فَلَا تَكُونَنَّ مِنَ ٱلۡمُمۡتَرِينَafaghayraأفغيرأَفَغَيْرَ"Then is (it) other thanl-lahiاللهٱللَّهِAllahabtaghīأبتغيأَبْتَغِىI seekḥakamanحكماحَكَمًا(as) judge,wahuwaوهووَهُوَwhile Healladhīالذيٱلَّذِىٓ(is) the One Whoanzalaأنزلأَنزَلَhas revealedilaykumuإليكمإِلَيْكُمُto youl-kitābaالكتابٱلْكِتَٰبَthe Bookmufaṣṣalanمفصلامُفَصَّلًاexplained in detail?"wa-alladhīnaوالذينوَٱلَّذِينَAnd those (to) whomātaynāhumuآتيناهمءَاتَيْنَٰهُمُWe gave theml-kitābaالكتابٱلْكِتَٰبَthe Book,yaʿlamūnaيعلمونيَعْلَمُونَthey knowannahuأنهأَنَّهُۥthat itmunazzalunمنزلمُنَزَّلٌ(is) sent downminمنمِّنfromrabbikaربكرَّبِّكَyour Lordbil-ḥaqiبالحقبِٱلْحَقِّin truth,falāفلافَلَاso (do) nottakūnannaتكوننتَكُونَنَّbeminaمنمِنَamongl-mum'tarīnaالممترينٱلْمُمْتَرِينَthe ones who doubt.Shall I seek other than Allah for judge, when He it is Who hath revealed unto you (this) Scripture, fully explained? Those unto whom We gave the Scripture (aforetime) know that it is revealed from thy Lord in truth. So be not thou (O Muhammad) of the waverers.[Say], “Should I seek a judge other than Allah when He is the One Who has sent down to you the Book explained in detail?” Those whom We gave the Book know that it has been sent down from your Lord in truth, so never be among those who doubt.[Say], "Then is it other than Allāh I should seek as judge while it is He who has revealed to you the Book [i.e., the Qur’ān] explained in detail?" And those to whom We [previously] gave the Scripture know that it is sent down from your Lord in truth, so never be among the doubters.Say: "Shall I seek for judge other than Allah? - when He it is Who hath sent unto you the Book, explained in detail." They know full well, to whom We have given the Book, that it hath been sent down from thy Lord in truth. Never be then of those who doubt.
115 وَتَمَّتۡ كَلِمَتُ رَبِّكَ صِدۡقٗا وَعَدۡلٗاۚ لَّا مُبَدِّلَ لِكَلِمَٰتِهِۦۚ وَهُوَ ٱلسَّمِيعُ ٱلۡعَلِيمُwatammatوتمتوَتَمَّتْAnd (has been) fulfilledkalimatuكلمتكَلِمَتُ(the) wordrabbikaربكرَبِّكَ(of) your Lordṣid'qanصدقاصِدْقًا(in) truthwaʿadlanوعدلاوَعَدْلًاand justice.lāلالَّاNomubaddilaمبدلمُبَدِّلَone can changelikalimātihiلكلماتهلِكَلِمَٰتِهِۦHis words,wahuwaوهووَهُوَand Hel-samīʿuالسميعٱلسَّمِيعُ(is) the All-Hearer,l-ʿalīmuالعليمٱلْعَلِيمُthe All-Knower.Perfected is the Word of thy Lord in truth and justice. There is naught that can change His words. He is the Hearer, the Knower.The Word of your Lord is perfect in truthfulness and justice; none can change His Words[36], and He is the All-Hearing, the All-Knowing.And the word of your Lord has been fulfilled in truth and in justice. None can alter His words, and He is the Hearing, the Knowing.The word of thy Lord doth find its fulfilment in truth and in justice: None can change His words: for He is the one who heareth and knoweth all.
116 وَإِن تُطِعۡ أَكۡثَرَ مَن فِي ٱلۡأَرۡضِ يُضِلُّوكَ عَن سَبِيلِ ٱللَّهِۚ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنۡ هُمۡ إِلَّا يَخۡرُصُونَwa-inوإنوَإِنAnd iftuṭiʿتطعتُطِعْyou obeyaktharaأكثرأَكْثَرَmostmanمنمَنoffīفيفِى(those) inl-arḍiالأرضٱلْأَرْضِthe earthyuḍillūkaيضلوكيُضِلُّوكَthey will mislead youʿanعنعَنfromsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah.inإنإِنNotyattabiʿūnaيتبعونيَتَّبِعُونَthey followillāإلاإِلَّاexceptl-ẓanaالظنٱلظَّنَّ[the] assumption,wa-inوإنوَإِنْand nothumهمهُمْthey (do)illāإلاإِلَّاexceptyakhruṣūnaيخرصونيَخْرُصُونَguess.If thou obeyedst most of those on earth they would mislead thee far from Allah's way. They follow naught but an opinion, and they do but guess.If you obey most of those on earth, they will lead you away from the way of Allah. They follow nothing but assumptions and they do nothing but lie.And if you obey most of those upon the earth, they will mislead you from the way of Allāh. They follow not except assumption, and they are not but misjudging.[338]Wert thou to follow the common run of those on earth, they will lead thee away from the way of Allah. They follow nothing but conjecture: they do nothing but lie.
117 إِنَّ رَبَّكَ هُوَ أَعۡلَمُ مَن يَضِلُّ عَن سَبِيلِهِۦۖ وَهُوَ أَعۡلَمُ بِٱلۡمُهۡتَدِينَinnaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lord,huwaهوهُوَHeaʿlamuأعلمأَعْلَمُknows bestmanمنمَنwhoyaḍilluيضليَضِلُّstraysʿanعنعَنfromsabīlihiسبيلهسَبِيلِهِۦHis way,wahuwaوهووَهُوَand Heaʿlamuأعلمأَعْلَمُ(is) most knowingbil-muh'tadīnaبالمهتدينبِٱلْمُهْتَدِينَof the guided-ones.Lo! thy Lord, He knoweth best who erreth from His way; and He knoweth best (who are) the rightly guided.Your Lord knows best who strays from His way, and He knows best those who are guided.Indeed, your Lord is most knowing of who strays from His way, and He is most knowing of the [rightly] guided.Thy Lord knoweth best who strayeth from His way: He knoweth best who they are that receive His guidance.
118 فَكُلُواْ مِمَّا ذُكِرَ ٱسۡمُ ٱللَّهِ عَلَيۡهِ إِن كُنتُم بِـَٔايَٰتِهِۦ مُؤۡمِنِينَfakulūفكلوافَكُلُواْSo eatmimmāممامِمَّاof whatdhukiraذكرذُكِرَ(is) mentionedus'muاسمٱسْمُ(the) namel-lahiاللهٱللَّهِ(of) Allahʿalayhiعليهعَلَيْهِon it,inإنإِنifkuntumكنتمكُنتُمyou arebiāyātihiبآياتهبِـَٔايَٰتِهِۦin His Verses -mu'minīnaمؤمنينمُؤْمِنِينَbelievers.Eat of that over which the name of Allah hath been mentioned, if ye are believers in His revelations.So eat of that [meat] over which the name of Allah is mentioned[37] if you [truly] believe in his verses.So eat of that [meat] upon which the name of Allāh has been mentioned,[339] if you are believers in His verses [i.e., revealed law].So eat of (meats) on which Allah's name hath been pronounced, if ye have faith in His signs.
119 وَمَا لَكُمۡ أَلَّا تَأۡكُلُواْ مِمَّا ذُكِرَ ٱسۡمُ ٱللَّهِ عَلَيۡهِ وَقَدۡ فَصَّلَ لَكُم مَّا حَرَّمَ عَلَيۡكُمۡ إِلَّا مَا ٱضۡطُرِرۡتُمۡ إِلَيۡهِۗ وَإِنَّ كَثِيرٗا لَّيُضِلُّونَ بِأَهۡوَآئِهِم بِغَيۡرِ عِلۡمٍۚ إِنَّ رَبَّكَ هُوَ أَعۡلَمُ بِٱلۡمُعۡتَدِينَwamāوماوَمَاAnd whatlakumلكملَكُمْfor youallāألاأَلَّاthat nottakulūتأكلواتَأْكُلُواْyou eatmimmāممامِمَّاof whatdhukiraذكرذُكِرَhas been mentionedus'muاسمٱسْمُ(the) namel-lahiاللهٱللَّهِ(of) Allahʿalayhiعليهعَلَيْهِon it,waqadوقدوَقَدْwhen indeed,faṣṣalaفصلفَصَّلَHe (has) explained in detaillakumلكملَكُمto youmāمامَّاwhatḥarramaحرمحَرَّمَHe (has) forbiddenʿalaykumعليكمعَلَيْكُمْto youillāإلاإِلَّاexceptmāمامَاwhatuḍ'ṭurir'tumاضطررتمٱضْطُرِرْتُمْyou are compelledilayhiإليهإِلَيْهِto it.wa-innaوإنوَإِنَّAnd indeed,kathīranكثيراكَثِيرًاmanylayuḍillūnaليضلونلَّيُضِلُّونَsurely lead astraybi-ahwāihimبأهوائهمبِأَهْوَآئِهِمby their (vain) desiresbighayriبغيربِغَيْرِwithoutʿil'minعلمعِلْمٍknowledge.innaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lord,huwaهوهُوَHeaʿlamuأعلمأَعْلَمُ(is) most knowingbil-muʿ'tadīnaبالمعتدينبِٱلْمُعْتَدِينَof the transgressors.How should ye not eat of that over which the name of Allah hath been mentioned, when He hath explained unto you that which is forbidden unto you unless ye are compelled thereto. But lo! many are led astray by their own lusts through ignorance. Lo! thy Lord, He is Best Aware of the transgressors.Why should you not eat of that over which the name of Allah is mentioned when He has expounded clearly what is forbidden to you, unless you are compelled by necessity[38]? Indeed, many [deviants] lead others astray by their desires, without any knowledge. Your Lord knows best the transgressors.And why should you not eat of that upon which the name of Allāh has been mentioned while He has explained in detail to you what He has forbidden you, excepting that to which you are compelled.[340] And indeed do many lead [others] astray through their [own] inclinations without knowledge. Indeed, your Lord - He is most knowing of the transgressors.Why should ye not eat of (meats) on which Allah's name hath been pronounced, when He hath explained to you in detail what is forbidden to you - except under compulsion of necessity? But many do mislead (men) by their appetites unchecked by knowledge. Thy Lord knoweth best those who transgress.
120 وَذَرُواْ ظَٰهِرَ ٱلۡإِثۡمِ وَبَاطِنَهُۥٓۚ إِنَّ ٱلَّذِينَ يَكۡسِبُونَ ٱلۡإِثۡمَ سَيُجۡزَوۡنَ بِمَا كَانُواْ يَقۡتَرِفُونَwadharūوذرواوَذَرُواْForsakeẓāhiraظاهرظَٰهِرَopenl-ith'miالإثمٱلْإِثْمِ[the] sinswabāṭinahuوباطنهوَبَاطِنَهُۥٓand the secret.innaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyaksibūnaيكسبونيَكْسِبُونَearnl-ith'maالإثمٱلْإِثْمَ[the] sinsayuj'zawnaسيجزونسَيُجْزَوْنَthey will be recompensedbimāبمابِمَاfor whatkānūكانواكَانُواْthey used toyaqtarifūnaيقترفونيَقْتَرِفُونَcommit.Forsake the outwardness of sin and the inwardness thereof. Lo! those who garner sin will be awarded that which they have earned.Avoid committing sin, whether openly or in secret. Indeed, those who commit sin will be recompensed for what they used to do.And leave [i.e., desist from] what is apparent of sin and what is concealed thereof. Indeed, those who earn [blame for] sin will be recompensed for that which they used to commit.Eschew all sin, open or secret: those who earn sin will get due recompense for their "earnings."
121 وَلَا تَأۡكُلُواْ مِمَّا لَمۡ يُذۡكَرِ ٱسۡمُ ٱللَّهِ عَلَيۡهِ وَإِنَّهُۥ لَفِسۡقٞۗ وَإِنَّ ٱلشَّيَٰطِينَ لَيُوحُونَ إِلَىٰٓ أَوۡلِيَآئِهِمۡ لِيُجَٰدِلُوكُمۡۖ وَإِنۡ أَطَعۡتُمُوهُمۡ إِنَّكُمۡ لَمُشۡرِكُونَwalāولاوَلَاAnd (do) nottakulūتأكلواتَأْكُلُواْeatmimmāممامِمَّاof that,lamلملَمْnotyudh'kariيذكريُذْكَرِhas been mentionedus'muاسمٱسْمُ(the) namel-lahiاللهٱللَّهِ(of) Allahʿalayhiعليهعَلَيْهِon it,wa-innahuوإنهوَإِنَّهُۥand indeed, it (is)lafis'qunلفسقلَفِسْقٌgrave disobedience.wa-innaوإنوَإِنَّAnd indeed,l-shayāṭīnaالشياطينٱلشَّيَٰطِينَthe devilslayūḥūnaليوحونلَيُوحُونَinspireilāإلىإِلَىٰٓtoawliyāihimأوليائهمأَوْلِيَآئِهِمْtheir friendsliyujādilūkumليجادلوكملِيُجَٰدِلُوكُمْso that they dispute with you,wa-inوإنوَإِنْand ifaṭaʿtumūhumأطعتموهمأَطَعْتُمُوهُمْyou obey them,innakumإنكمإِنَّكُمْindeed, youlamush'rikūnaلمشركونلَمُشْرِكُونَ(would) be the polytheists.And eat not of that whereon Allah's name hath not been mentioned, for lo! it is abomination. Lo! the devils do inspire their minions to dispute with you. But if ye obey them, ye will be in truth idolaters.Do not eat of that [meat] over which the name of Allah is not mentioned, for this is a grave disobedience. But the devils whisper to their [human] friends to argue with you; if you were to obey them[39], you would surely become polytheists.And do not eat of that upon which the name of Allāh has not been mentioned, for indeed, it is grave disobedience. And indeed do the devils inspire their allies [among men] to dispute with you. And if you were to obey them, indeed, you would be associators [of others with Him].[341]Eat not of (meats) on which Allah's name hath not been pronounced: That would be impiety. But the evil ones ever inspire their friends to contend with you if ye were to obey them, ye would indeed be Pagans.
122 أَوَمَن كَانَ مَيۡتٗا فَأَحۡيَيۡنَٰهُ وَجَعَلۡنَا لَهُۥ نُورٗا يَمۡشِي بِهِۦ فِي ٱلنَّاسِ كَمَن مَّثَلُهُۥ فِي ٱلظُّلُمَٰتِ لَيۡسَ بِخَارِجٖ مِّنۡهَاۚ كَذَٰلِكَ زُيِّنَ لِلۡكَٰفِرِينَ مَا كَانُواْ يَعۡمَلُونَawamanأومنأَوَمَنIs (one) whokānaكانكَانَwasmaytanميتامَيْتًاdeadfa-aḥyaynāhuفأحييناهفَأَحْيَيْنَٰهُand We gave him lifewajaʿalnāوجعلناوَجَعَلْنَاand We madelahuلهلَهُۥfor himnūranنورانُورًاlight,yamshīيمشييَمْشِىhe walksbihiبهبِهِۦwherebyfīفيفِىamongl-nāsiالناسٱلنَّاسِthe people,kamanكمنكَمَنlike (one) whomathaluhuمثلهمَّثَلُهُۥ[similar to him]fīفيفِى(is) inl-ẓulumātiالظلماتٱلظُّلُمَٰتِthe darknesses,laysaليسلَيْسَnotbikhārijinبخارجبِخَارِجٍhe comes outmin'hāمنهامِّنْهَاof it?kadhālikaكذلككَذَٰلِكَThuszuyyinaزينزُيِّنَis made fair-seeminglil'kāfirīnaللكافرينلِلْكَٰفِرِينَto the disbelieversmāمامَاwhatkānūكانواكَانُواْthey wereyaʿmalūnaيعملونيَعْمَلُونَdoing.Is he who was dead and We have raised him unto life, and set for him a light wherein he walketh among men, as him whose similitude is in utter darkness whence he cannot emerge? Thus is their conduct made fairseeming for the disbelievers.Is the one who was dead and We gave him life [by faith] and gave him a light with which he walks among people like the one in darkness from which he can never escape[40]? This is how the deeds of the disbelievers have been made appealing to them.And is one who was dead and We gave him life and made for him light by which to walk among the people like one who is in darkness, never to emerge therefrom? Thus it has been made pleasing to the disbelievers that which they were doing.Can he who was dead, to whom We gave life, and a light whereby he can walk amongst men, be like him who is in the depths of darkness, from which he can never come out? Thus to those without faith their own deeds seem pleasing.
123 وَكَذَٰلِكَ جَعَلۡنَا فِي كُلِّ قَرۡيَةٍ أَكَٰبِرَ مُجۡرِمِيهَا لِيَمۡكُرُواْ فِيهَاۖ وَمَا يَمۡكُرُونَ إِلَّا بِأَنفُسِهِمۡ وَمَا يَشۡعُرُونَwakadhālikaوكذلكوَكَذَٰلِكَAnd thusjaʿalnāجعلناجَعَلْنَاWe placedfīفيفِىinkulliكلكُلِّeveryqaryatinقريةقَرْيَةٍcityakābiraأكابرأَكَٰبِرَgreatestmuj'rimīhāمجرميهامُجْرِمِيهَا(of) its criminals,liyamkurūليمكروالِيَمْكُرُواْso that they plotfīhāفيهافِيهَاtherein.wamāوماوَمَاAnd notyamkurūnaيمكرونيَمْكُرُونَthey plotillāإلاإِلَّاexceptbi-anfusihimبأنفسهمبِأَنفُسِهِمْagainst themselveswamāوماوَمَاand notyashʿurūnaيشعرونيَشْعُرُونَthey perceive.And thus have We made in every city great ones of its wicked ones, that they should plot therein. They do but plot against themselves, though they perceive not.Thus We have placed in every city the most wicked ones to conspire in it, yet they only conspire against themselves, without even realizing it.And thus We have placed within every city the greatest of its criminals to conspire therein. But they conspire not except against themselves, and they perceive [it] not.Thus have We placed leaders in every town, its wicked men, to plot (and burrow) therein: but they only plot against their own souls, and they perceive it not.
124 وَإِذَا جَآءَتۡهُمۡ ءَايَةٞ قَالُواْ لَن نُّؤۡمِنَ حَتَّىٰ نُؤۡتَىٰ مِثۡلَ مَآ أُوتِيَ رُسُلُ ٱللَّهِۘ ٱللَّهُ أَعۡلَمُ حَيۡثُ يَجۡعَلُ رِسَالَتَهُۥۗ سَيُصِيبُ ٱلَّذِينَ أَجۡرَمُواْ صَغَارٌ عِندَ ٱللَّهِ وَعَذَابٞ شَدِيدُۢ بِمَا كَانُواْ يَمۡكُرُونَwa-idhāوإذاوَإِذَاAnd whenjāathumجاءتهمجَآءَتْهُمْcomes to themāyatunآيةءَايَةٌa Signqālūقالواقَالُواْthey say,lanلنلَن"Nevernu'minaنؤمننُّؤْمِنَwe will believeḥattāحتىحَتَّىٰuntilnu'tāنؤتىنُؤْتَىٰwe are givenmith'laمثلمِثْلَlikemāمامَآwhatūtiyaأوتيأُوتِىَwas givenrusuluرسلرُسُلُ(to the) Messengersl-lahiاللهٱللَّهِ(of) Allah."l-lahuاللهٱللَّهُAllahaʿlamuأعلمأَعْلَمُknows bestḥaythuحيثحَيْثُwhereyajʿaluيجعليَجْعَلُHe placesrisālatahuرسالتهرِسَالَتَهُۥHis Message.sayuṣībuسيصيبسَيُصِيبُWill afflictalladhīnaالذينٱلَّذِينَthose whoajramūأجرمواأَجْرَمُواْcommitted crimesṣaghārunصغارصَغَارٌa humiliationʿindaعندعِندَfroml-lahiاللهٱللَّهِAllahwaʿadhābunوعذابوَعَذَابٌand a punishmentshadīdunشديدشَدِيدٌۢseverebimāبمابِمَاfor whatkānūكانواكَانُواْthey used toyamkurūnaيمكرونيَمْكُرُونَplot.And when a token cometh unto them, they say: We will not believe till we are given that which Allah's messengers are given. Allah knoweth best with whom to place His message. Humiliation from Allah and heavy punishment will smite the guilty for their scheming.When a sign comes to them, they say, “We will never believe until we are given the like of what was given to the messengers of Allah.” Allah knows best where to place His message. Those who are wicked will be afflicted with disgrace from Allah and a severe punishment for their plots.And when a sign comes to them, they say, "Never will we believe until we are given like that which was given to the messengers of Allāh." Allāh is most knowing of where [i.e., with whom] He places His message. There will afflict those who committed crimes debasement before Allāh and severe punishment for what they used to conspire.When there comes to them a sign (from Allah), They say: "We shall not believe until we receive one (exactly) like those received by Allah's messengers." Allah knoweth best where (and how) to carry out His mission. Soon will the wicked be overtaken by humiliation before Allah, and a severe punishment, for all their plots.
125 فَمَن يُرِدِ ٱللَّهُ أَن يَهۡدِيَهُۥ يَشۡرَحۡ صَدۡرَهُۥ لِلۡإِسۡلَٰمِۖ وَمَن يُرِدۡ أَن يُضِلَّهُۥ يَجۡعَلۡ صَدۡرَهُۥ ضَيِّقًا حَرَجٗا كَأَنَّمَا يَصَّعَّدُ فِي ٱلسَّمَآءِۚ كَذَٰلِكَ يَجۡعَلُ ٱللَّهُ ٱلرِّجۡسَ عَلَى ٱلَّذِينَ لَا يُؤۡمِنُونَfamanفمنفَمَنSo whoeveryuridiيرديُرِدِwantsl-lahuاللهٱللَّهُAllahanأنأَنthatyahdiyahuيهديهيَهْدِيَهُۥHe guides him -yashraḥيشرحيَشْرَحْHe expandsṣadrahuصدرهصَدْرَهُۥhis breastlil'is'lāmiللإسلاملِلْإِسْلَٰمِto Islam;wamanومنوَمَنand whoeveryuridيرديُرِدْHe wantsanأنأَنthatyuḍillahuيضلهيُضِلَّهُۥHe lets him go astrayyajʿalيجعليَجْعَلْHe makesṣadrahuصدرهصَدْرَهُۥhis breastḍayyiqanضيقاضَيِّقًاtightḥarajanحرجاحَرَجًاand constrictedka-annamāكأنماكَأَنَّمَاas thoughyaṣṣaʿʿaduيصعديَصَّعَّدُhe (were) climbingfīفيفِىintol-samāiالسماءٱلسَّمَآءِthe sky.kadhālikaكذلككَذَٰلِكَThusyajʿaluيجعليَجْعَلُplacesl-lahuاللهٱللَّهُAllahl-rij'saالرجسٱلرِّجْسَthe filthʿalāعلىعَلَىonalladhīnaالذينٱلَّذِينَthose wholāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelieve.And whomsoever it is Allah's will to guide, He expandeth his bosom unto the Surrender, and whomsoever it is His Will to send astray, He maketh his bosom close and narrow as if he were engaged in sheer ascent. Thus Allah layeth ignominy upon those who believe not.Whoever Allah wills to guide, He opens his heart to Islam; and whoever He wills to lead astray, He makes his heart tight and constricted[41], as if he were climbing up into the sky. This is how Allah punishes those who do not believe.So whoever Allāh wants to guide - He expands his breast to [contain] Islām; and whoever He wants to send astray[342] - He makes his breast tight and constricted as though he were climbing into the sky. Thus does Allāh place defilement upon those who do not believe.Those whom Allah (in His plan) willeth to guide,- He openeth their breast to Islam; those whom He willeth to leave straying,- He maketh their breast close and constricted, as if they had to climb up to the skies: thus doth Allah (heap) the penalty on those who refuse to believe.
126 وَهَٰذَا صِرَٰطُ رَبِّكَ مُسۡتَقِيمٗاۗ قَدۡ فَصَّلۡنَا ٱلۡأٓيَٰتِ لِقَوۡمٖ يَذَّكَّرُونَwahādhāوهذاوَهَٰذَاAnd thisṣirāṭuصراطصِرَٰطُ(is the) wayrabbikaربكرَبِّكَ(of) your Lord -mus'taqīmanمستقيمامُسْتَقِيمًاstraight.qadقدقَدْCertainlyfaṣṣalnāفصلنافَصَّلْنَاWe have detailedl-āyātiالآياتٱلْءَايَٰتِthe Versesliqawminلقوملِقَوْمٍfor a peopleyadhakkarūnaيذكرونيَذَّكَّرُونَwho take heed.This is the path of thy Lord, a straight path. We have detailed Our revelations for a people who take heed.This is the straight path of your Lord. We have made the verses clear for people who take heed.And this is the path of your Lord, [leading] straight. We have detailed the verses for a people who remember.This is the way of thy Lord, leading straight: We have detailed the signs for those who receive admonition.
127 ۞ لَهُمۡ دَارُ ٱلسَّلَٰمِ عِندَ رَبِّهِمۡۖ وَهُوَ وَلِيُّهُم بِمَا كَانُواْ يَعۡمَلُونَlahumلهملَهُمْFor themdāruداردَارُ(will be) homel-salāmiالسلامٱلسَّلَٰمِ(of) [the] peaceʿindaعندعِندَwithrabbihimربهمرَبِّهِمْtheir Lord.wahuwaوهووَهُوَAnd Hewaliyyuhumوليهموَلِيُّهُم(will be) their protecting friendbimāبمابِمَاbecausekānūكانواكَانُواْ(of what) they used toyaʿmalūnaيعملونيَعْمَلُونَdo.For them is the abode of peace with their Lord. He will be their Protecting Friend because of what they used to do.They will have the Home of Peace with their Lord, and He will be their Protector because of what they used to do.For them will be the Home of Peace [i.e., Paradise] with their Lord. And He will be their protecting friend because of what they used to do.For them will be a home of peace in the presence of their Lord: He will be their friend, because they practised (righteousness).
128 وَيَوۡمَ يَحۡشُرُهُمۡ جَمِيعٗا يَٰمَعۡشَرَ ٱلۡجِنِّ قَدِ ٱسۡتَكۡثَرۡتُم مِّنَ ٱلۡإِنسِۖ وَقَالَ أَوۡلِيَآؤُهُم مِّنَ ٱلۡإِنسِ رَبَّنَا ٱسۡتَمۡتَعَ بَعۡضُنَا بِبَعۡضٖ وَبَلَغۡنَآ أَجَلَنَا ٱلَّذِيٓ أَجَّلۡتَ لَنَاۚ قَالَ ٱلنَّارُ مَثۡوَىٰكُمۡ خَٰلِدِينَ فِيهَآ إِلَّا مَا شَآءَ ٱللَّهُۚ إِنَّ رَبَّكَ حَكِيمٌ عَلِيمٞwayawmaويوموَيَوْمَAnd (the) DayyaḥshuruhumيحشرهميَحْشُرُهُمْHe will gather themjamīʿanجميعاجَمِيعًاall,yāmaʿsharaيا معشريَٰمَعْشَرَ(and will say), "O assemblyl-jiniالجنٱلْجِنِّ(of) [the] jinn!qadiقدقَدِCertainly,is'takthartumاستكثرتمٱسْتَكْثَرْتُمyou have (misled) manyminaمنمِّنَofl-insiالإنسٱلْإِنسِthe mankind."waqālaوقالوَقَالَAnd will sayawliyāuhumأولياؤهمأَوْلِيَآؤُهُمtheir friendsminaمنمِّنَamongl-insiالإنسٱلْإِنسِthe men,rabbanāربنارَبَّنَا"Our Lordis'tamtaʿaاستمتعٱسْتَمْتَعَprofitedbaʿḍunāبعضنابَعْضُنَاsome of usbibaʿḍinببعضبِبَعْضٍby others,wabalaghnāوبلغناوَبَلَغْنَآand we have reachedajalanāأجلناأَجَلَنَاour termalladhīالذيٱلَّذِىٓwhichajjaltaأجلتأَجَّلْتَYou appointedlanāلنالَنَاfor us."qālaقالقَالَHe will say,l-nāruالنارٱلنَّارُ"The Firemathwākumمثواكممَثْوَىٰكُمْ(is) your abode,khālidīnaخالدينخَٰلِدِينَwill abide foreverfīhāفيهافِيهَآin it,illāإلاإِلَّاexceptmāمامَا(for) whatshāaشاءشَآءَwillsl-lahuاللهٱللَّهُAllahinnaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lordḥakīmunحكيمحَكِيمٌ(is) All-Wise,ʿalīmunعليمعَلِيمٌAll-Knowing.In the day when He will gather them together (He will say): O ye assembly of the jinn! Many of humankind did ye seduce. And their adherents among humankind will say: Our Lord! We enjoyed one another, but now we have arrived at the appointed term which Thou appointedst for us. He will say: Fire is your home. Abide therein for ever, save him whom Allah willeth (to deliver). Lo! thy Lord is Wise, Aware.On the Day when He will gather them all together [saying], “O assembly of jinn, you have misled many humans.” Their human friends will say, “Our Lord, we have benefited from one another[42], but now we have reached our term which You appointed for us.” He will say, “The Fire is your abode, abiding therein forever, except if Allah wills otherwise.” Your Lord is All-Wise, All-Knowing.And [mention, O Muḥammad], the Day when He will gather them together [and say], "O company of jinn, you have [misled] many of mankind." And their allies among mankind will say, "Our Lord, some of us made use of others, and we have [now] reached our term which You appointed for us." He will say, "The Fire is your residence, wherein you will abide eternally, except for what Allāh wills. Indeed, your Lord is Wise and Knowing."One day will He gather them all together, (and say): "O ye assembly of Jinns! Much (toll) did ye take of men." Their friends amongst men will say: "Our Lord! we made profit from each other: but (alas!) we reached our term - which thou didst appoint for us." He will say: "The Fire be your dwelling-place: you will dwell therein for ever, except as Allah willeth." for thy Lord is full of wisdom and knowledge.
129 وَكَذَٰلِكَ نُوَلِّي بَعۡضَ ٱلظَّٰلِمِينَ بَعۡضَۢا بِمَا كَانُواْ يَكۡسِبُونَwakadhālikaوكذلكوَكَذَٰلِكَAnd thusnuwallīنولينُوَلِّىWe make friends,baʿḍaبعضبَعْضَsome (of)l-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoersbaʿḍanبعضابَعْضًۢا(to) othersbimāبمابِمَاfor whatkānūكانواكَانُواْthey used toyaksibūnaيكسبونيَكْسِبُونَearn.Thus We let some of the wrong-doers have power over others because of what they are wont to earn.This is how We make the wrongdoers take control over one another[43] because of what they used to do.And thus will We make some of the wrongdoers allies of others for what they used to earn.[343]Thus do we make the wrong-doers turn to each other, because of what they earn.
130 يَٰمَعۡشَرَ ٱلۡجِنِّ وَٱلۡإِنسِ أَلَمۡ يَأۡتِكُمۡ رُسُلٞ مِّنكُمۡ يَقُصُّونَ عَلَيۡكُمۡ ءَايَٰتِي وَيُنذِرُونَكُمۡ لِقَآءَ يَوۡمِكُمۡ هَٰذَاۚ قَالُواْ شَهِدۡنَا عَلَىٰٓ أَنفُسِنَاۖ وَغَرَّتۡهُمُ ٱلۡحَيَوٰةُ ٱلدُّنۡيَا وَشَهِدُواْ عَلَىٰٓ أَنفُسِهِمۡ أَنَّهُمۡ كَانُواْ كَٰفِرِينَyāmaʿsharaيا معشريَٰمَعْشَرَO assemblyl-jiniالجنٱلْجِنِّ(of) [the] jinnwal-insiوالإنسوَٱلْإِنسِand [the] men!alamألمأَلَمْDid (there) notyatikumيأتكميَأْتِكُمْcome to yourusulunرسلرُسُلٌMessengersminkumمنكممِّنكُمْfrom (among) you,yaquṣṣūnaيقصونيَقُصُّونَrelatingʿalaykumعليكمعَلَيْكُمْto youāyātīآياتيءَايَٰتِىMy Verseswayundhirūnakumوينذرونكموَيُنذِرُونَكُمْand warning youliqāaلقاءلِقَآءَ(of the) meetingyawmikumيومكميَوْمِكُمْ(of) your day,hādhāهذاهَٰذَاthis?"qālūقالواقَالُواْThey will say,shahid'nāشهدناشَهِدْنَا"We bear witnessʿalāعلىعَلَىٰٓagainstanfusināأنفسناأَنفُسِنَاourselves."wagharrathumuوغرتهموَغَرَّتْهُمُAnd deluded theml-ḥayatuالحياةٱلْحَيَوٰةُthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world,washahidūوشهدواوَشَهِدُواْand they will bear witnessʿalāعلىعَلَىٰٓagainstanfusihimأنفسهمأَنفُسِهِمْthemselvesannahumأنهمأَنَّهُمْthat theykānūكانواكَانُواْwerekāfirīnaكافرينكَٰفِرِينَdisbelievers.O ye assembly of the jinn and humankind! Came there not unto you messengers of your own who recounted unto you My tokens and warned you of the meeting of this your Day? They will say: We testify against ourselves. And the life of the world beguiled them. And they testify against themselves that they were disbelievers.“O assembly of jinn and humans, did there not come to you messengers from among you, reciting to you My verses and warning you of meeting this Day of yours?” They will say, “We testify against ourselves.” They were deluded by the life of this world, and they will testify against themselves that they were disbelievers."O company of jinn and mankind,[344] did there not come to you messengers from among you, relating to you My verses and warning you of the meeting of this Day of yours?" They will say, "We bear witness against ourselves"; and the worldly life had deluded them, and they will bear witness against themselves that they were disbelievers."O ye assembly of Jinns and men! came there not unto you messengers from amongst you, setting forth unto you My signs, and warning you of the meeting of this Day of yours?" They will say: "We bear witness against ourselves." It was the life of this world that deceived them. So against themselves will they bear witness that they rejected Faith.
131 ذَٰلِكَ أَن لَّمۡ يَكُن رَّبُّكَ مُهۡلِكَ ٱلۡقُرَىٰ بِظُلۡمٖ وَأَهۡلُهَا غَٰفِلُونَdhālikaذلكذَٰلِكَThat (is because)anأنأَن[that]lamلملَّمْnotyakunيكنيَكُنisrabbukaربكرَّبُّكَyour Lordmuh'likaمهلكمُهْلِكَone who destroysl-qurāالقرىٱلْقُرَىٰthe citiesbiẓul'minبظلمبِظُلْمٍfor (their) wrongdoingwa-ahluhāوأهلهاوَأَهْلُهَاwhile their peopleghāfilūnaغافلونغَٰفِلُونَ(are) unaware.This is because thy Lord destroyeth not the townships arbitrarily while their people are unconscious (of the wrong they do).This is because your Lord would never destroy a town for their wrongdoing while its people are unaware [of the truth].That is because your Lord would not destroy the cities for wrongdoing[345] while their people were unaware.(The messengers were sent) thus, for thy Lord would not destroy for their wrong-doing men's habitations whilst their occupants were unwarned.
132 وَلِكُلّٖ دَرَجَٰتٞ مِّمَّا عَمِلُواْۚ وَمَا رَبُّكَ بِغَٰفِلٍ عَمَّا يَعۡمَلُونَwalikullinولكلوَلِكُلٍّAnd for alldarajātunدرجاتدَرَجَٰتٌ(will be) degreesmimmāممامِّمَّاfor whatʿamilūعملواعَمِلُواْthey did.wamāوماوَمَاAnd notrabbukaربكرَبُّكَ(is) your Lordbighāfilinبغافلبِغَٰفِلٍunawareʿammāعماعَمَّاabout whatyaʿmalūnaيعملونيَعْمَلُونَthey do.For all there will be ranks from what they did. Thy Lord is not unaware of what they do.Everyone will be assigned ranks according to their deeds, for your Lord is not unaware of what they do.And for all are degrees [i.e., positions resulting] from what they have done. And your Lord is not unaware of what they do.To all are degrees (or ranks) according to their deeds: for thy Lord is not unmindful of anything that they do.
133 وَرَبُّكَ ٱلۡغَنِيُّ ذُو ٱلرَّحۡمَةِۚ إِن يَشَأۡ يُذۡهِبۡكُمۡ وَيَسۡتَخۡلِفۡ مِنۢ بَعۡدِكُم مَّا يَشَآءُ كَمَآ أَنشَأَكُم مِّن ذُرِّيَّةِ قَوۡمٍ ءَاخَرِينَwarabbukaوربكوَرَبُّكَAnd your Lordl-ghaniyuالغنيٱلْغَنِىُّ(is) the Self-Sufficient,dhūذوذُو(the) Possessorl-raḥmatiالرحمةٱلرَّحْمَةِ(of) mercy.inإنإِنIfyashaيشأيَشَأْHe willsyudh'hib'kumيذهبكميُذْهِبْكُمْHe can take you awaywayastakhlifويستخلفوَيَسْتَخْلِفْand grant successionminمنمِنۢfrombaʿdikumبعدكمبَعْدِكُمafter youmāمامَّا(to) whomyashāuيشاءيَشَآءُHe wills.kamāكماكَمَآasansha-akumأنشأكمأَنشَأَكُمHe raised youminمنمِّنfromdhurriyyatiذريةذُرِّيَّةِthe descendantsqawminقومقَوْمٍ(of) people,ākharīnaآخرينءَاخَرِينَother.Thy Lord is the Absolute, the Lord of Mercy. If He will, He can remove you and can cause what He will to follow after you, even as He raised you from the seed of other folk.Your Lord is the Self-Sufficient and full of Mercy. If He wills, He can take you away and replace you with whoever He wills, just as He brought you forth from the offspring of other people.And your Lord is the Free of need, the possessor of mercy. If He wills, He can do away with you and give succession after you to whomever He wills, just as He produced you from the descendants of another people.Thy Lord is self-sufficient, full of Mercy: if it were His will, He could destroy you, and in your place appoint whom He will as your successors, even as He raised you up from the posterity of other people.
134 إِنَّ مَا تُوعَدُونَ لَأٓتٖۖ وَمَآ أَنتُم بِمُعۡجِزِينَinnaإنإِنَّIndeed,māمامَاwhattūʿadūnaتوعدونتُوعَدُونَyou are promisedlaātinلآتلَءَاتٍ(is) sure to come.wamāوماوَمَآAnd notantumأنتمأَنتُم(can) youbimuʿ'jizīnaبمعجزينبِمُعْجِزِينَescape (it).Lo! that which ye are promised will surely come to pass, and ye cannot escape.Indeed, what you have been promised will come to pass, and you will have no escape.Indeed, what you are promised is coming, and you will not cause failure [to Allāh].[346]All that hath been promised unto you will come to pass: nor can ye frustrate it (in the least bit).
135 قُلۡ يَٰقَوۡمِ ٱعۡمَلُواْ عَلَىٰ مَكَانَتِكُمۡ إِنِّي عَامِلٞۖ فَسَوۡفَ تَعۡلَمُونَ مَن تَكُونُ لَهُۥ عَٰقِبَةُ ٱلدَّارِۚ إِنَّهُۥ لَا يُفۡلِحُ ٱلظَّٰلِمُونَqulقلقُلْSay,yāqawmiيا قوميَٰقَوْمِ"O my people!iʿ'malūاعملواٱعْمَلُواْWorkʿalāعلىعَلَىٰonmakānatikumمكانتكممَكَانَتِكُمْyour position.innīإنيإِنِّىIndeed, I amʿāmilunعاملعَامِلٌa worker.fasawfaفسوففَسَوْفَAnd soontaʿlamūnaتعلمونتَعْلَمُونَyou will knowmanمنمَنwhotakūnuتكونتَكُونُwill havelahuلهلَهُۥfor himselfʿāqibatuعاقبةعَٰقِبَةُ(in) the end,l-dāriالدارٱلدَّارِ(a good) home.innahuإنهإِنَّهُۥIndeed [he],lāلالَا(will) notyuf'liḥuيفلحيُفْلِحُsucceedl-ẓālimūnaالظالمونٱلظَّٰلِمُونَthe wrongdoers."Say (O Muhammad): O my people! Work according to your power. Lo! I too am working. Thus ye will come to know for which of us will be the happy sequel. Lo! the wrong-doers will not be successful.Say [O Prophet], “O my people, carry on in your way, and so will I; you will come to know who will have the [best] ultimate abode. Indeed, the wrongdoers will never succeed.”Say, "O my people, work according to your position; [for] indeed, I am working. And you are going to know who will have succession in the home.[347] Indeed, the wrongdoers will not succeed."Say: "O my people! Do whatever ye can: I will do (my part): soon will ye know who it is whose end will be (best) in the Hereafter: certain it is that the wrong-doers will not prosper."
136 وَجَعَلُواْ لِلَّهِ مِمَّا ذَرَأَ مِنَ ٱلۡحَرۡثِ وَٱلۡأَنۡعَٰمِ نَصِيبٗا فَقَالُواْ هَٰذَا لِلَّهِ بِزَعۡمِهِمۡ وَهَٰذَا لِشُرَكَآئِنَاۖ فَمَا كَانَ لِشُرَكَآئِهِمۡ فَلَا يَصِلُ إِلَى ٱللَّهِۖ وَمَا كَانَ لِلَّهِ فَهُوَ يَصِلُ إِلَىٰ شُرَكَآئِهِمۡۗ سَآءَ مَا يَحۡكُمُونَwajaʿalūوجعلواوَجَعَلُواْAnd they assignlillahiللهلِلَّهِto Allahmimmāممامِمَّاout of whatdhara-aذرأذَرَأَHe producedminaمنمِنَofl-ḥarthiالحرثٱلْحَرْثِthe cropswal-anʿāmiوالأنعاموَٱلْأَنْعَٰمِand the cattlenaṣībanنصيبانَصِيبًاa sharefaqālūفقالوافَقَالُواْand they say,hādhāهذاهَٰذَا"Thislillahiللهلِلَّهِ(is) for Allah,"bizaʿmihimبزعمهمبِزَعْمِهِمْby their claim,wahādhāوهذاوَهَٰذَا"And thislishurakāināلشركائنالِشُرَكَآئِنَا(is) for our partners."famāفمافَمَاBut whatkānaكانكَانَislishurakāihimلشركائهملِشُرَكَآئِهِمْfor their partnersfalāفلافَلَا(does) notyaṣiluيصليَصِلُreachilāإلىإِلَى[to]l-lahiاللهٱللَّهِAllah,wamāوماوَمَاwhile whatkānaكانكَانَislillahiللهلِلَّهِfor Allahfahuwaفهوفَهُوَthen ityaṣiluيصليَصِلُreachesilāإلىإِلَىٰ[to]shurakāihimشركائهمشُرَكَآئِهِمْtheir partners.sāaساءسَآءَEvilmāمامَا(is) whatyaḥkumūnaيحكمونيَحْكُمُونَthey judge.They assign unto Allah, of the crops and cattle which He created, a portion, and they say: "This is Allah's" - in their make-believe - "and this is for (His) partners in regard to us." Thus that which (they assign) unto His partners in them reacheth not Allah and that which (they assign) unto Allah goeth to their (so-called) partners. Evil is their ordinance.They assign to Allah a portion of the crops and livestock He created, saying, “This is for Allah” – as they claim – “and this is for our partners [i.e., idols].” But that which is assigned for their partners does not reach Allah, while that which is assigned for Allah reaches their partners[44]. How unfair their judgment is!And they [i.e., the polytheists] assign to Allāh from that which He created of crops and livestock a share and say, "This is for Allāh," by their claim, "and this is for our 'partners' [associated with Him]." But what is for their "partners" does not reach Allāh, while what is for Allāh - this reaches their "partners." Evil is that which they rule.Out of what Allah hath produced in abundance in tilth and in cattle, they assigned Him a share: they say, according to their fancies: "This is for Allah, and this" - for our "partners"! but the share of their" partners "reacheth not Allah, whilst the share of Allah reacheth their "partners"! evil (and unjust) is their assignment!
137 وَكَذَٰلِكَ زَيَّنَ لِكَثِيرٖ مِّنَ ٱلۡمُشۡرِكِينَ قَتۡلَ أَوۡلَٰدِهِمۡ شُرَكَآؤُهُمۡ لِيُرۡدُوهُمۡ وَلِيَلۡبِسُواْ عَلَيۡهِمۡ دِينَهُمۡۖ وَلَوۡ شَآءَ ٱللَّهُ مَا فَعَلُوهُۖ فَذَرۡهُمۡ وَمَا يَفۡتَرُونَwakadhālikaوكذلكوَكَذَٰلِكَAnd likewisezayyanaزينزَيَّنَmade pleasinglikathīrinلكثيرلِكَثِيرٍto manyminaمنمِّنَofl-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheists -qatlaقتلقَتْلَ(the) killingawlādihimأولادهمأَوْلَٰدِهِمْ(of) their children -shurakāuhumشركاؤهمشُرَكَآؤُهُمْtheir partners -liyur'dūhumليردوهملِيُرْدُوهُمْso that they may ruin themwaliyalbisūوليلبسواوَلِيَلْبِسُواْand that they make confusingʿalayhimعليهمعَلَيْهِمْto themdīnahumدينهمدِينَهُمْtheir religion.walawولووَلَوْAnd ifshāaشاءشَآءَ(had) willedl-lahuاللهٱللَّهُAllahmāمامَاnotfaʿalūhuفعلوهفَعَلُوهُ(would) they have done so.fadharhumفذرهمفَذَرْهُمْSo leave themwamāوماوَمَاand whatyaftarūnaيفترونيَفْتَرُونَthey invent.Thus have their (so-called) partners (of Allah) made the killing of their children to seem fair unto many of the idolaters, that they may ruin them and make their faith obscure for them. Had Allah willed (it otherwise), they had not done so. So leave them alone with their devices.Similarly, the evil associates of the pagans have made the killing of their children[45] appealing to them, in order to lead them to destruction and confuse them in their faith. If Allah had willed, they would not have done that. So leave them to their fabrications.And likewise, to many of the polytheists their partners[348] have made [to seem] pleasing the killing of their children in order to bring about their destruction and to cover them with confusion in their religion. And if Allāh had willed, they would not have done so. So leave them and that which they invent.Even so, in the eyes of most of the pagans, their "partners" made alluring the slaughter of their children, in order to lead them to their own destruction, and cause confusion in their religion. If Allah had willed, they would not have done so: But leave alone them and their inventions.
138 وَقَالُواْ هَٰذِهِۦٓ أَنۡعَٰمٞ وَحَرۡثٌ حِجۡرٞ لَّا يَطۡعَمُهَآ إِلَّا مَن نَّشَآءُ بِزَعۡمِهِمۡ وَأَنۡعَٰمٌ حُرِّمَتۡ ظُهُورُهَا وَأَنۡعَٰمٞ لَّا يَذۡكُرُونَ ٱسۡمَ ٱللَّهِ عَلَيۡهَا ٱفۡتِرَآءً عَلَيۡهِۚ سَيَجۡزِيهِم بِمَا كَانُواْ يَفۡتَرُونَwaqālūوقالواوَقَالُواْAnd they say,hādhihiهذههَٰذِهِۦٓ"Theseanʿāmunأنعامأَنْعَٰمٌ(are) cattlewaḥarthunوحرثوَحَرْثٌand crops,ḥij'runحجرحِجْرٌforbidden,lāلالَّاno (one)yaṭʿamuhāيطعمهايَطْعَمُهَآcan eat themillāإلاإِلَّاexceptmanمنمَنwhomnashāuنشاءنَّشَآءُwe will,"bizaʿmihimبزعمهمبِزَعْمِهِمْby their claim.wa-anʿāmunوأنعاموَأَنْعَٰمٌAnd cattle,ḥurrimatحرمتحُرِّمَتْforbiddenẓuhūruhāظهورهاظُهُورُهَا(are) their backswa-anʿāmunوأنعاموَأَنْعَٰمٌand cattlelāلالَّاnotyadhkurūnaيذكرونيَذْكُرُونَthey mentionis'maاسمٱسْمَ(the) namel-lahiاللهٱللَّهِ(of) Allahʿalayhāعليهاعَلَيْهَاon itif'tirāanافتراءٱفْتِرَآءً(as) an inventionʿalayhiعليهعَلَيْهِagainst Him.sayajzīhimسيجزيهمسَيَجْزِيهِمHe will recompense thembimāبمابِمَاfor whatkānūكانواكَانُواْthey used toyaftarūnaيفترونيَفْتَرُونَinvent.And they say: Such cattle and crops are forbidden. No-one is to eat of them save whom we will - in their make-believe - cattle whose backs are forbidden, cattle over which they mention not the name of Allah. (All that is) a lie against Him. He will repay them for that which they invent.They say, “These livestock and crops are reserved, none may eat them except those[46] whom we wish,” – as they claim – and there are livestock whose backs are forbidden [from labor][47], and livestock over whom they do not mention the name of Allah [while slaughtering] – fabricating lies against Him[48]. He will punish them for their lies.And they say, "These animals[349] and crops are forbidden; no one may eat from them except whom we will," by their claim. And there are those [camels] whose backs are forbidden [by them][350] and those upon which the name of Allāh is not mentioned[351] - [all of this] an invention of untruth about Him.[352] He will punish them for what they were inventing.And they say that such and such cattle and crops are taboo, and none should eat of them except those whom - so they say - We wish; further, there are cattle forbidden to yoke or burden, and cattle on which, (at slaughter), the name of Allah is not pronounced; - inventions against Allah's name: soon will He requite them for their inventions.
139 وَقَالُواْ مَا فِي بُطُونِ هَٰذِهِ ٱلۡأَنۡعَٰمِ خَالِصَةٞ لِّذُكُورِنَا وَمُحَرَّمٌ عَلَىٰٓ أَزۡوَٰجِنَاۖ وَإِن يَكُن مَّيۡتَةٗ فَهُمۡ فِيهِ شُرَكَآءُۚ سَيَجۡزِيهِمۡ وَصۡفَهُمۡۚ إِنَّهُۥ حَكِيمٌ عَلِيمٞwaqālūوقالواوَقَالُواْAnd they say,māمامَا"Whatfīفيفِى(is) inbuṭūniبطونبُطُونِ(the) wombshādhihiهذههَٰذِهِ(of) thesel-anʿāmiالأنعامٱلْأَنْعَٰمِcattlekhāliṣatunخالصةخَالِصَةٌ(is) exclusivelylidhukūrināلذكورنالِّذُكُورِنَاfor our maleswamuḥarramunومحرموَمُحَرَّمٌand forbiddenʿalāعلىعَلَىٰٓonazwājināأزواجناأَزْوَٰجِنَاour spouses.wa-inوإنوَإِنBut ifyakunيكنيَكُنismaytatanميتةمَّيْتَةً(born) dead,fahumفهمفَهُمْthen they (all)fīhiفيهفِيهِin itshurakāuشركاءشُرَكَآءُ(are) partners."sayajzīhimسيجزيهمسَيَجْزِيهِمْHe will recompense themwaṣfahumوصفهموَصْفَهُمْ(for) their attribution.innahuإنهإِنَّهُۥIndeed, Heḥakīmunحكيمحَكِيمٌ(is) All-Wise,ʿalīmunعليمعَلِيمٌAll-Knowing.And they say: That which is in the bellies of such cattle is reserved for our males and is forbidden to our wives; but if it be born dead, then they (all) may be partakers thereof. He will reward them for their attribution (of such ordinances unto Him). Lo, He is Wise, Aware.They also say, “What is in the bellies of these livestock[49] is exclusively for our males and forbidden to our females, but if it is stillborn, they all will have a share in it. He will punish them for what they attribute[50]. He is All-Wise, All-Knowing.And they say, "What is in the bellies of these animals[353] is exclusively for our males and forbidden to our females. But if it is [born] dead, then all of them have shares therein." He will punish them for their description.[354] Indeed, He is Wise and Knowing.They say: "What is in the wombs of such and such cattle is specially reserved (for food) for our men, and forbidden to our women; but if it is still-born, then all have share therein. For their (false) attribution (of superstitions to Allah), He will soon punish them: for He is full of wisdom and knowledge.
140 قَدۡ خَسِرَ ٱلَّذِينَ قَتَلُوٓاْ أَوۡلَٰدَهُمۡ سَفَهَۢا بِغَيۡرِ عِلۡمٖ وَحَرَّمُواْ مَا رَزَقَهُمُ ٱللَّهُ ٱفۡتِرَآءً عَلَى ٱللَّهِۚ قَدۡ ضَلُّواْ وَمَا كَانُواْ مُهۡتَدِينَqadقدقَدْCertainly,khasiraخسرخَسِرَ(are) lostalladhīnaالذينٱلَّذِينَthose whoqatalūقتلواقَتَلُوٓاْkilledawlādahumأولادهمأَوْلَٰدَهُمْtheir childrensafahanسفهاسَفَهًۢا(in) foolishnessbighayriبغيربِغَيْرِwithoutʿil'minعلمعِلْمٍknowledgewaḥarramūوحرمواوَحَرَّمُواْand forbidmāمامَاwhatrazaqahumuرزقهمرَزَقَهُمُ(bas been) provided (to) theml-lahuاللهٱللَّهُ(by) Allah -if'tirāanافتراءٱفْتِرَآءًinventing (lies)ʿalāعلىعَلَىagainstl-lahiاللهٱللَّهِAllah.qadقدقَدْCertainly,ḍallūضلواضَلُّواْthey have gone astraywamāوماوَمَاand notkānūكانواكَانُواْthey aremuh'tadīnaمهتدينمُهْتَدِينَguided-ones.They are losers who besottedly have slain their children without knowledge, and have forbidden that which Allah bestowed upon them, inventing a lie against Allah. They indeed have gone astray and are not guided.Losers indeed are those who kill their children foolishly out of ignorance and prohibit what Allah has provided for them – fabricating lies against Him. They have gone astray and are not guided.They will have lost who killed their children in foolishness without knowledge and prohibited what Allāh had provided for them, inventing untruth about Allāh. They have gone astray and were not [rightly] guided.Lost are those who slay their children, from folly, without knowledge, and forbid food which Allah hath provided for them, inventing (lies) against Allah. They have indeed gone astray and heeded no guidance.
141 ۞ وَهُوَ ٱلَّذِيٓ أَنشَأَ جَنَّٰتٖ مَّعۡرُوشَٰتٖ وَغَيۡرَ مَعۡرُوشَٰتٖ وَٱلنَّخۡلَ وَٱلزَّرۡعَ مُخۡتَلِفًا أُكُلُهُۥ وَٱلزَّيۡتُونَ وَٱلرُّمَّانَ مُتَشَٰبِهٗا وَغَيۡرَ مُتَشَٰبِهٖۚ كُلُواْ مِن ثَمَرِهِۦٓ إِذَآ أَثۡمَرَ وَءَاتُواْ حَقَّهُۥ يَوۡمَ حَصَادِهِۦۖ وَلَا تُسۡرِفُوٓاْۚ إِنَّهُۥ لَا يُحِبُّ ٱلۡمُسۡرِفِينَwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِىٓ(is) the One Whoansha-aأنشأأَنشَأَproducedjannātinجناتجَنَّٰتٍgardensmaʿrūshātinمعروشاتمَّعْرُوشَٰتٍtrellisedwaghayraوغيروَغَيْرَand other thanmaʿrūshātinمعروشاتمَعْرُوشَٰتٍtrellisedwal-nakhlaوالنخلوَٱلنَّخْلَand the date-palmwal-zarʿaوالزرعوَٱلزَّرْعَand the crops,mukh'talifanمختلفامُخْتَلِفًاdiverseukuluhuأكلهأُكُلُهُۥ(are) its taste,wal-zaytūnaوالزيتونوَٱلزَّيْتُونَand the oliveswal-rumānaوالرمانوَٱلرُّمَّانَand the pomegranatesmutashābihanمتشابهامُتَشَٰبِهًاsimilarwaghayraوغيروَغَيْرَand other thanmutashābihinمتشابهمُتَشَٰبِهٍsimilar.kulūكلواكُلُواْEatminمنمِنofthamarihiثمرهثَمَرِهِۦٓits fruitidhāإذاإِذَآwhenathmaraأثمرأَثْمَرَit bears fruit,waātūوآتواوَءَاتُواْand giveḥaqqahuحقهحَقَّهُۥits dueyawmaيوميَوْمَ(on the) dayḥaṣādihiحصادهحَصَادِهِۦ(of) its harvest.walāولاوَلَاAnd (do) nottus'rifūتسرفواتُسْرِفُوٓاْ(be) extravagant.innahuإنهإِنَّهُۥIndeed, Helāلالَا(does) notyuḥibbuيحبيُحِبُّlovel-mus'rifīnaالمسرفينٱلْمُسْرِفِينَthe ones who are extravagant.He it is Who produceth gardens trellised and untrellised, and the date-palm, and crops of divers flavour, and the olive and the pomegranate, like and unlike. Eat ye of the fruit thereof when it fruiteth, and pay the due thereof upon the harvest day, and be not prodigal. Lo! Allah loveth not the prodigals.It is He Who brings into being gardens – trellised and untrellised – and palm trees and crops of different flavors, and olives and pomegranates – similar [in shape] yet different [in taste]. Eat of their fruit when they bear fruit and give out its due on the day of harvest. But do not be wasteful, for He does not like those who are wasteful.And He it is who causes gardens to grow, [both] trellised and untrellised, and palm trees and crops of different [kinds of] food and olives and pomegranates, similar and dissimilar. Eat of [each of] its fruit when it yields and give its due [zakāh] on the day of its harvest. And be not excessive.[355] Indeed, He does not like those who commit excess.It is He Who produceth gardens, with trellises and without, and dates, and tilth with produce of all kinds, and olives and pomegranates, similar (in kind) and different (in variety): eat of their fruit in their season, but render the dues that are proper on the day that the harvest is gathered. But waste not by excess: for Allah loveth not the wasters.
142 وَمِنَ ٱلۡأَنۡعَٰمِ حَمُولَةٗ وَفَرۡشٗاۚ كُلُواْ مِمَّا رَزَقَكُمُ ٱللَّهُ وَلَا تَتَّبِعُواْ خُطُوَٰتِ ٱلشَّيۡطَٰنِۚ إِنَّهُۥ لَكُمۡ عَدُوّٞ مُّبِينٞwaminaومنوَمِنَAnd ofl-anʿāmiالأنعامٱلْأَنْعَٰمِthe cattleḥamūlatanحمولةحَمُولَةً(are some for) burdenwafarshanوفرشاوَفَرْشًاand (some for) meat.kulūكلواكُلُواْEatmimmāممامِمَّاof whatrazaqakumuرزقكمرَزَقَكُمُ(has been) provided (to) youl-lahuاللهٱللَّهُ(by) Allah,walāولاوَلَاand (do) nottattabiʿūتتبعواتَتَّبِعُواْfollowkhuṭuwātiخطواتخُطُوَٰتِ(the) footstepsl-shayṭāniالشيطانٱلشَّيْطَٰنِ(of) Shaitaan.innahuإنهإِنَّهُۥIndeed, helakumلكملَكُمْ(is) to youʿaduwwunعدوعَدُوٌّan enemymubīnunمبينمُّبِينٌopen.And of the cattle (He produceth) some for burdens, some for food. Eat of that which Allah hath bestowed upon you, and follow not the footsteps of the devil, for lo! he is an open foe to you.Among livestock are some that carry loads and others not. Eat of what Allah has provided for you, and do not follow the footsteps of Satan[51], for He is your sworn enemy.And of the grazing livestock are carriers [of burdens] and those [too] small. Eat of what Allāh has provided for you and do not follow the footsteps of Satan.[356] Indeed, he is to you a clear enemy.Of the cattle are some for burden and some for meat: eat what Allah hath provided for you, and follow not the footsteps of Satan: for he is to you and avowed enemy.
143 ثَمَٰنِيَةَ أَزۡوَٰجٖۖ مِّنَ ٱلضَّأۡنِ ٱثۡنَيۡنِ وَمِنَ ٱلۡمَعۡزِ ٱثۡنَيۡنِۗ قُلۡ ءَآلذَّكَرَيۡنِ حَرَّمَ أَمِ ٱلۡأُنثَيَيۡنِ أَمَّا ٱشۡتَمَلَتۡ عَلَيۡهِ أَرۡحَامُ ٱلۡأُنثَيَيۡنِۖ نَبِّـُٔونِي بِعِلۡمٍ إِن كُنتُمۡ صَٰدِقِينَthamāniyataثمانيةثَمَٰنِيَةَEightazwājinأزواجأَزْوَٰجٍpairs -minaمنمِّنَofl-ḍaniالضأنٱلضَّأْنِthe sheep,ith'nayniاثنينٱثْنَيْنِtwowaminaومنوَمِنَand ofl-maʿziالمعزٱلْمَعْزِthe goatsith'nayniاثنينٱثْنَيْنِtwo.qulقلقُلْSay,āldhakarayniآلذكرينءَآلذَّكَرَيْنِ"(Are) the two malesḥarramaحرمحَرَّمَHe has forbiddenamiأمأَمِorl-unthayayniالأنثيينٱلْأُنثَيَيْنِthe two femalesammāأماأَمَّاor whatish'tamalatاشتملتٱشْتَمَلَتْcontainsʿalayhiعليهعَلَيْهِ[in it]arḥāmuأرحامأَرْحَامُ(the) wombsl-unthayayniالأنثيينٱلْأُنثَيَيْنِ(of) the two females?nabbiūnīنبئونينَبِّـُٔونِىInform mebiʿil'minبعلمبِعِلْمٍwith knowledge,inإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful."Eight pairs: Of the sheep twain, and of the goats twain. Say: Hath He forbidden the two males or the two females, or that which the wombs of the two females contain? Expound to me (the case) with knowledge, if ye are truthful.[They are] eight [in four] pairs: a pair of sheep and a pair of goats. Say, “Has He forbidden the two males or the two females, or what the wombs of the two females contain? Tell me on the basis of knowledge, if you are truthful.”[They are] eight mates - of the sheep, two and of the goats, two. Say, "Is it the two males He has forbidden or the two females or that which the wombs of the two females contain? Inform me with knowledge, if you should be truthful."(Take) eight (head of cattle) in (four) pairs: of sheep a pair, and of goats a pair; say, hath He forbidden the two males, or the two females, or (the young) which the wombs of the two females enclose? Tell me with knowledge if ye are truthful:
144 وَمِنَ ٱلۡإِبِلِ ٱثۡنَيۡنِ وَمِنَ ٱلۡبَقَرِ ٱثۡنَيۡنِۗ قُلۡ ءَآلذَّكَرَيۡنِ حَرَّمَ أَمِ ٱلۡأُنثَيَيۡنِ أَمَّا ٱشۡتَمَلَتۡ عَلَيۡهِ أَرۡحَامُ ٱلۡأُنثَيَيۡنِۖ أَمۡ كُنتُمۡ شُهَدَآءَ إِذۡ وَصَّىٰكُمُ ٱللَّهُ بِهَٰذَاۚ فَمَنۡ أَظۡلَمُ مِمَّنِ ٱفۡتَرَىٰ عَلَى ٱللَّهِ كَذِبٗا لِّيُضِلَّ ٱلنَّاسَ بِغَيۡرِ عِلۡمٍۚ إِنَّ ٱللَّهَ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلظَّٰلِمِينَwaminaومنوَمِنَAnd ofl-ibiliالإبلٱلْإِبِلِthe camelsith'nayniاثنينٱثْنَيْنِtwowaminaومنوَمِنَand ofl-baqariالبقرٱلْبَقَرِthe cowsith'nayniاثنينٱثْنَيْنِtwo.qulقلقُلْSay,āldhakarayniآلذكرينءَآلذَّكَرَيْنِ"(Is it) the two malesḥarramaحرمحَرَّمَHe (has) forbiddenamiأمأَمِorl-unthayayniالأنثيينٱلْأُنثَيَيْنِthe two femalesammāأماأَمَّاor whatish'tamalatاشتملتٱشْتَمَلَتْcontainsʿalayhiعليهعَلَيْهِ[in it]arḥāmuأرحامأَرْحَامُ(the) wombsl-unthayayniالأنثيينٱلْأُنثَيَيْنِ(of) the two females?amأمأَمْOrkuntumكنتمكُنتُمْwere youshuhadāaشهداءشُهَدَآءَwitnessesidhإذإِذْwhenwaṣṣākumuوصاكموَصَّىٰكُمُenjoined youl-lahuاللهٱللَّهُAllahbihādhāبهذابِهَٰذَاwith this?famanفمنفَمَنْThen whoaẓlamuأظلمأَظْلَمُ(is) more unjustmimmaniممنمِمَّنِthan (one) whoif'tarāافترىٱفْتَرَىٰinventsʿalāعلىعَلَىagainstl-lahiاللهٱللَّهِAllahkadhibanكذباكَذِبًاa lieliyuḍillaليضللِّيُضِلَّto misleadl-nāsaالناسٱلنَّاسَthe peoplebighayriبغيربِغَيْرِwithoutʿil'minعلمعِلْمٍknowledge?innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyahdīيهدييَهْدِىguidel-qawmaالقومٱلْقَوْمَthe people,l-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoing."And of the camels twain and of the oxen twain. Say: Hath He forbidden the two males or the two females, or that which the wombs of the two females contain; or were ye by to witness when Allah commanded you (all) this? Then who doth greater wrong than he who deviseth a lie concerning Allah, that he may lead mankind astray without knowledge. Lo! Allah guideth not wrongdoing folk.Likewise, a pair of camels and a pair of cattle. Say, “Has He forbidden the two males or the two females, or what the wombs of the two females contain? Or were you present when Allah gave you this commandment?” So who does greater wrong than the one who fabricates lies against Allah in order to mislead people without knowledge? Allah does not guide the wrongdoing people.And of the camels, two and of the cattle, two. Say, "Is it the two males He has forbidden or the two females or that which the wombs of the two females contain? Or were you witnesses when Allāh charged you with this? Then who is more unjust than one who invents a lie about Allāh to mislead the people by [something] other than knowledge? Indeed, Allāh does not guide the wrongdoing people."Of camels a pair, and oxen a pair; say, hath He forbidden the two males, or the two females, or (the young) which the wombs of the two females enclose? - Were ye present when Allah ordered you such a thing? But who doth more wrong than one who invents a lie against Allah, to lead astray men without knowledge? For Allah guideth not people who do wrong.
145 قُل لَّآ أَجِدُ فِي مَآ أُوحِيَ إِلَيَّ مُحَرَّمًا عَلَىٰ طَاعِمٖ يَطۡعَمُهُۥٓ إِلَّآ أَن يَكُونَ مَيۡتَةً أَوۡ دَمٗا مَّسۡفُوحًا أَوۡ لَحۡمَ خِنزِيرٖ فَإِنَّهُۥ رِجۡسٌ أَوۡ فِسۡقًا أُهِلَّ لِغَيۡرِ ٱللَّهِ بِهِۦۚ فَمَنِ ٱضۡطُرَّ غَيۡرَ بَاغٖ وَلَا عَادٖ فَإِنَّ رَبَّكَ غَفُورٞ رَّحِيمٞqulقلقُلSay,lāلالَّآ"Notajiduأجدأَجِدُ(do) I findfīفيفِىinmāمامَآwhatūḥiyaأوحيأُوحِىَhas been revealedilayyaإليإِلَىَّto memuḥarramanمحرمامُحَرَّمًا(anything) forbiddenʿalāعلىعَلَىٰtoṭāʿiminطاعمطَاعِمٍan eateryaṭʿamuhuيطعمهيَطْعَمُهُۥٓwho eats itillāإلاإِلَّآexceptanأنأَنthatyakūnaيكونيَكُونَit bemaytatanميتةمَيْتَةًdeadawأوأَوْordamanدمادَمًاbloodmasfūḥanمسفوحامَّسْفُوحًاpoured forthawأوأَوْorlaḥmaلحملَحْمَ(the) fleshkhinzīrinخنزيرخِنزِيرٍ(of) swine -fa-innahuفإنهفَإِنَّهُۥfor indeed, itrij'sunرجسرِجْسٌ(is) filth -awأوأَوْorfis'qanفسقافِسْقًا(it be) disobedience,uhillaأهلأُهِلَّ[is] dedicatedlighayriلغيرلِغَيْرِto other thanl-lahiاللهٱللَّهِAllahbihiبهبِهِۦ[on it].famaniفمنفَمَنِBut whoeveruḍ'ṭurraاضطرٱضْطُرَّ(is) compelledghayraغيرغَيْرَnotbāghinباغبَاغٍdesiringwalāولاوَلَاand notʿādinعادعَادٍtransgressing,fa-innaفإنفَإِنَّthen indeed,rabbakaربكرَبَّكَyour Lordghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful."Say: I find not in that which is revealed unto me aught prohibited to an eater that he eat thereof, except it be carrion, or blood poured forth, or swineflesh - for that verily is foul - or the abomination which was immolated to the name of other than Allah. But whoso is compelled (thereto), neither craving nor transgressing, (for him) lo! thy Lord is Forgiving, Merciful.Say [O Prophet], “I do not find in what has been revealed to me anything forbidden to eat except carrion, running blood or the swine flesh – which is impure – or a sinful offering in the name of other than Allah. However, if someone is compelled by necessity – neither driven by desire nor transgressing due limit – then your Lord is All-Forgiving, Most Merciful.”Say, "I do not find within that which was revealed to me [anything] forbidden to one who would eat it unless it be a dead animal or blood spilled out or the flesh of swine - for indeed, it is impure - or it be [that slaughtered in] disobedience, dedicated to other than Allāh.[357] But whoever is forced [by necessity], neither desiring [it] nor transgressing [its limit], then indeed, your Lord is Forgiving and Merciful."Say: "I find not in the message received by me by inspiration any (meat) forbidden to be eaten by one who wishes to eat it, unless it be dead meat, or blood poured forth, or the flesh of swine,- for it is an abomination - or, what is impious, (meat) on which a name has been invoked, other than Allah's". But (even so), if a person is forced by necessity, without wilful disobedience, nor transgressing due limits,- thy Lord is Oft-forgiving, Most Merciful.
146 وَعَلَى ٱلَّذِينَ هَادُواْ حَرَّمۡنَا كُلَّ ذِي ظُفُرٖۖ وَمِنَ ٱلۡبَقَرِ وَٱلۡغَنَمِ حَرَّمۡنَا عَلَيۡهِمۡ شُحُومَهُمَآ إِلَّا مَا حَمَلَتۡ ظُهُورُهُمَآ أَوِ ٱلۡحَوَايَآ أَوۡ مَا ٱخۡتَلَطَ بِعَظۡمٖۚ ذَٰلِكَ جَزَيۡنَٰهُم بِبَغۡيِهِمۡۖ وَإِنَّا لَصَٰدِقُونَwaʿalāوعلىوَعَلَىAnd toalladhīnaالذينٱلَّذِينَthose whohādūهادواهَادُواْare JewsḥarramnāحرمناحَرَّمْنَاWe forbadekullaكلكُلَّeverydhīذيذِى(animal) withẓufurinظفرظُفُرٍclaws,waminaومنوَمِنَand ofl-baqariالبقرٱلْبَقَرِthe cowswal-ghanamiوالغنموَٱلْغَنَمِand the sheepḥarramnāحرمناحَرَّمْنَاWe forbadeʿalayhimعليهمعَلَيْهِمْto themshuḥūmahumāشحومهماشُحُومَهُمَآtheir fatillāإلاإِلَّاexceptmāمامَاwhatḥamalatحملتحَمَلَتْcarriedẓuhūruhumāظهورهماظُهُورُهُمَآtheir backsawiأوأَوِorl-ḥawāyāالحواياٱلْحَوَايَآthe entrailsawأوأَوْormāمامَاwhatikh'talaṭaاختلطٱخْتَلَطَ(is) joinedbiʿaẓminبعظمبِعَظْمٍwith the bone.dhālikaذلكذَٰلِكَThatjazaynāhumجزيناهمجَزَيْنَٰهُم(is) their recompensebibaghyihimببغيهمبِبَغْيِهِمْfor their rebellion.wa-innāوإناوَإِنَّاAnd indeed, Welaṣādiqūnaلصادقونلَصَٰدِقُونَ[surely] are truthful.Unto those who are Jews We forbade every animal with claws. And of the oxen and the sheep forbade We unto them the fat thereof save that upon the backs or the entrails, or that which is mixed with the bone. That we awarded them for their rebellion. And lo! we verily are truthful.To the Jews We forbade every animal of undivided hooves[52], and of the cattle and sheep, We forbade their fat except what attaches to their backs or intestines, or what sticks to their bones. This is how We recompensed them for their transgression, and We are Truthful.And to those who are Jews We prohibited every animal of uncloven hoof; and of the cattle and the sheep We prohibited to them their fat, except what adheres to their backs or the entrails or what is joined with bone. [By] that We repaid them for their transgression. And indeed, We are truthful.For those who followed the Jewish Law, We forbade every (animal) with undivided hoof, and We forbade them that fat of the ox and the sheep, except what adheres to their backs or their entrails, or is mixed up with a bone: this in recompense for their wilful disobedience: for We are true (in Our ordinances).
147 فَإِن كَذَّبُوكَ فَقُل رَّبُّكُمۡ ذُو رَحۡمَةٖ وَٰسِعَةٖ وَلَا يُرَدُّ بَأۡسُهُۥ عَنِ ٱلۡقَوۡمِ ٱلۡمُجۡرِمِينَfa-inفإنفَإِنBut ifkadhabūkaكذبوككَذَّبُوكَthey deny youfaqulفقلفَقُلthen say,rabbukumربكمرَّبُّكُمْ"Your Lorddhūذوذُو(is the) Possessorraḥmatinرحمةرَحْمَةٍ(of) MercywāsiʿatinواسعةوَٰسِعَةٍVast,walāولاوَلَاbut notyuradduيرديُرَدُّwill be turned backbasuhuبأسهبَأْسُهُۥHis wrathʿaniعنعَنِfroml-qawmiالقومٱلْقَوْمِthe peoplel-muj'rimīnaالمجرمينٱلْمُجْرِمِينَ(who are) criminals."So if they give the lie to thee (Muhammad), say: Your Lord is a Lord of All-Embracing Mercy, and His wrath will never be withdrawn from guilty folk.But if they reject you [O Prophet], then say, “Your Lord is the possessor of infinite mercy, but His punishment cannot be averted from the wicked people.”So if they deny you, [O Muḥammad], say, "Your Lord is the possessor of vast mercy; but His punishment cannot be repelled from the people who are criminals."If they accuse thee of falsehood, say: "Your Lord is full of mercy all-embracing; but from people in guilt never will His wrath be turned back.
148 سَيَقُولُ ٱلَّذِينَ أَشۡرَكُواْ لَوۡ شَآءَ ٱللَّهُ مَآ أَشۡرَكۡنَا وَلَآ ءَابَآؤُنَا وَلَا حَرَّمۡنَا مِن شَيۡءٖۚ كَذَٰلِكَ كَذَّبَ ٱلَّذِينَ مِن قَبۡلِهِمۡ حَتَّىٰ ذَاقُواْ بَأۡسَنَاۗ قُلۡ هَلۡ عِندَكُم مِّنۡ عِلۡمٖ فَتُخۡرِجُوهُ لَنَآۖ إِن تَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنۡ أَنتُمۡ إِلَّا تَخۡرُصُونَsayaqūluسيقولسَيَقُولُWill sayalladhīnaالذينٱلَّذِينَthose whoashrakūأشركواأَشْرَكُواْassociate partners (with Allah),lawلولَوْ"IfshāaشاءشَآءَHad willedl-lahuاللهٱللَّهُAllah,māمامَآnotashraknāأشركناأَشْرَكْنَاwe (would) have associated partners (with Allah)walāولاوَلَآand notābāunāآباؤناءَابَآؤُنَاour forefatherswalāولاوَلَاand notḥarramnāحرمناحَرَّمْنَاwe (would) have forbiddenminمنمِن[of]shayinشيءشَىْءٍanything."kadhālikaكذلككَذَٰلِكَLikewisekadhabaكذبكَذَّبَdeniedalladhīnaالذينٱلَّذِينَthose whominمنمِن(were from)qablihimقبلهمقَبْلِهِمْbefore themḥattāحتىحَتَّىٰuntildhāqūذاقواذَاقُواْthey tastedbasanāبأسنابَأْسَنَاOur wrath.qulقلقُلْSay,halهلهَلْ"Isʿindakumعندكمعِندَكُمwith youminمنمِّنْ[of]ʿil'minعلمعِلْمٍany knowledgefatukh'rijūhuفتخرجوهفَتُخْرِجُوهُthen produce itlanāلنالَنَآfor us?inإنإِنNottattabiʿūnaتتبعونتَتَّبِعُونَyou followillāإلاإِلَّاexceptl-ẓanaالظنٱلظَّنَّthe assumption,wa-inوإنوَإِنْand notantumأنتمأَنتُمْyou (do)illāإلاإِلَّاbuttakhruṣūnaتخرصونتَخْرُصُونَguess."They who are idolaters will say: Had Allah willed, we had not ascribed (unto Him) partners neither had our fathers, nor had we forbidden aught. Thus did those who were before them give the lie (to Allah's messengers) till they tasted of the fear of Us. Say: Have ye any knowledge that ye can adduce for Us? Lo! ye follow naught but an opinion, Lo! ye do but guess.Those who associate partners with Allah will say, “If Allah had willed, neither we nor our forefathers would have associated anything with Him, nor would we have made anything forbidden[53].” Likewise, those who came before them rejected the truth until they tasted Our punishment. Say, “Do you have any knowledge that you can present to us? You follow nothing but assumption and you do nothing but lie.Those who associated [others] with Allāh will say, "If Allāh had willed, we would not have associated [anything] and neither would our fathers, nor would we have prohibited anything." Likewise did those before deny until they tasted Our punishment. Say, "Do you have any knowledge that you can produce for us? You follow not except assumption, and you are not but misjudging."Those who give partners (to Allah) will say: "If Allah had wished, we should not have given partners to Him nor would our fathers; nor should we have had any taboos." So did their ancestors argue falsely, until they tasted of Our wrath. Say: "Have ye any (certain) knowledge? If so, produce it before us. Ye follow nothing but conjecture: ye do nothing but lie."
149 قُلۡ فَلِلَّهِ ٱلۡحُجَّةُ ٱلۡبَٰلِغَةُۖ فَلَوۡ شَآءَ لَهَدَىٰكُمۡ أَجۡمَعِينَqulقلقُلْSay,falillahiفللهفَلِلَّهِ"With Allahl-ḥujatuالحجةٱلْحُجَّةُ(is) the argument -l-bālighatuالبالغةٱلْبَٰلِغَةُthe conclusive.falawفلوفَلَوْAnd ifshāaشاءشَآءَHe (had) willed,lahadākumلهداكملَهَدَىٰكُمْsurely He (would) have guided youajmaʿīnaأجمعينأَجْمَعِينَall."Say - For Allah's is the final argument - Had He willed He could indeed have guided all of you.Say, “Allah alone has the most conclusive argument. If He had willed, He could have guided you all.”Say, "With Allāh is the far-reaching [i.e., conclusive] argument. If He had willed, He would have guided you all."Say: "With Allah is the argument that reaches home: if it had been His will, He could indeed have guided you all."
150 قُلۡ هَلُمَّ شُهَدَآءَكُمُ ٱلَّذِينَ يَشۡهَدُونَ أَنَّ ٱللَّهَ حَرَّمَ هَٰذَاۖ فَإِن شَهِدُواْ فَلَا تَشۡهَدۡ مَعَهُمۡۚ وَلَا تَتَّبِعۡ أَهۡوَآءَ ٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَا وَٱلَّذِينَ لَا يُؤۡمِنُونَ بِٱلۡأٓخِرَةِ وَهُم بِرَبِّهِمۡ يَعۡدِلُونَqulقلقُلْSay,halummaهلمهَلُمَّ"Bring forwardshuhadāakumuشهداءكمشُهَدَآءَكُمُyour witnesses,alladhīnaالذينٱلَّذِينَthose whoyashhadūnaيشهدونيَشْهَدُونَtestifyannaأنأَنَّthatl-lahaاللهٱللَّهَAllahḥarramaحرمحَرَّمَprohibitedhādhāهذاهَٰذَاthis."fa-inفإنفَإِنThen ifshahidūشهدواشَهِدُواْthey testifyfalāفلافَلَاthen (do) nottashhadتشهدتَشْهَدْtestifymaʿahumمعهممَعَهُمْwith them.walāولاوَلَاAnd (do) nottattabiʿتتبعتَتَّبِعْfollowahwāaأهواءأَهْوَآءَ(the) desiresalladhīnaالذينٱلَّذِينَ(of) those whokadhabūكذبواكَذَّبُواْdeniedbiāyātināبآياتنابِـَٔايَٰتِنَاOur Signswa-alladhīnaوالذينوَٱلَّذِينَand those wholāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelievebil-ākhiratiبالآخرةبِٱلْءَاخِرَةِin the Hereafter,wahumوهموَهُمwhile theybirabbihimبربهمبِرَبِّهِمْwith their Lordyaʿdilūnaيعدلونيَعْدِلُونَset up equals.Say: Come, bring your witnesses who can bear witness that Allah forbade (all) this. And if they bear witness, do not thou bear witness with them. Follow thou not the whims of those who deny Our revelations, those who believe not in the Hereafter and deem (others) equal with their Lord.Say [O Prophet], “Bring your witnesses who can testify that Allah has forbidden all this.” If they testify, do not testify with them. Do not follow the desires of those who reject Our verses, and who disbelieve in the Hereafter, and they set up equals to their Lord.Say, [O Muḥammad], "Bring forward your witnesses who will testify that Allāh has prohibited this." And if they testify, do not testify with them. And do not follow the desires of those who deny Our verses and those who do not believe in the Hereafter, while they equate [others] with their Lord.Say: "Bring forward your witnesses to prove that Allah did forbid so and so." If they bring such witnesses, be not thou amongst them: Nor follow thou the vain desires of such as treat our signs as falsehoods, and such as believe not in the Hereafter: for they hold others as equal with their Guardian-Lord.
151 ۞ قُلۡ تَعَالَوۡاْ أَتۡلُ مَا حَرَّمَ رَبُّكُمۡ عَلَيۡكُمۡۖ أَلَّا تُشۡرِكُواْ بِهِۦ شَيۡـٔٗاۖ وَبِٱلۡوَٰلِدَيۡنِ إِحۡسَٰنٗاۖ وَلَا تَقۡتُلُوٓاْ أَوۡلَٰدَكُم مِّنۡ إِمۡلَٰقٖ نَّحۡنُ نَرۡزُقُكُمۡ وَإِيَّاهُمۡۖ وَلَا تَقۡرَبُواْ ٱلۡفَوَٰحِشَ مَا ظَهَرَ مِنۡهَا وَمَا بَطَنَۖ وَلَا تَقۡتُلُواْ ٱلنَّفۡسَ ٱلَّتِي حَرَّمَ ٱللَّهُ إِلَّا بِٱلۡحَقِّۚ ذَٰلِكُمۡ وَصَّىٰكُم بِهِۦ لَعَلَّكُمۡ تَعۡقِلُونَqulقلقُلْSay,taʿālawتعالواتَعَالَوْاْ"Come,atluأتلأَتْلُI will recitemāمامَاwhatḥarramaحرمحَرَّمَhas prohibitedrabbukumربكمرَبُّكُمْyour Lordʿalaykumعليكمعَلَيْكُمْto you.allāألاأَلَّاThat (do) nottush'rikūتشركواتُشْرِكُواْassociatebihiبهبِهِۦwith Himshayanشيئاشَيْـًٔاanything,wabil-wālidayniوبالوالدينوَبِٱلْوَٰلِدَيْنِand with the parentsiḥ'sānanإحساناإِحْسَٰنًا(be) good,walāولاوَلَاand (do) nottaqtulūتقتلواتَقْتُلُوٓاْkillawlādakumأولادكمأَوْلَٰدَكُمyour childrenminمنمِّنْ(out) ofim'lāqinإملاقإِمْلَٰقٍpoverty,naḥnuنحننَّحْنُWenarzuqukumنرزقكمنَرْزُقُكُمْprovide for youwa-iyyāhumوإياهموَإِيَّاهُمْand for them.walāولاوَلَاAnd (do) nottaqrabūتقربواتَقْرَبُواْgo nearl-fawāḥishaالفواحشٱلْفَوَٰحِشَ[the] immoralitiesmāمامَاwhatẓaharaظهرظَهَرَ(is) apparentmin'hāمنهامِنْهَاof themwamāوماوَمَاand whatbaṭanaبطنبَطَنَ(is) concealed.walāولاوَلَاAnd (do) nottaqtulūتقتلواتَقْتُلُواْkilll-nafsaالنفسٱلنَّفْسَthe soulallatīالتيٱلَّتِىwhichḥarramaحرمحَرَّمَhas (been) forbiddenl-lahuاللهٱللَّهُ(by) Allahillāإلاإِلَّاexceptbil-ḥaqiبالحقبِٱلْحَقِّby (legal) right.dhālikumذلكمذَٰلِكُمْThatwaṣṣākumوصاكموَصَّىٰكُم(He) has enjoined on youbihiبهبِهِۦwith it,laʿallakumلعلكملَعَلَّكُمْso that you maytaʿqilūnaتعقلونتَعْقِلُونَuse reason."Say: Come, I will recite unto you that which your Lord hath made a sacred duty for you: That ye ascribe no thing as partner unto Him and that ye do good to parents, and that ye slay not your children because of penury - We provide for you and for them - and that ye draw not nigh to lewd things whether open or concealed. And that ye slay not the life which Allah hath made sacred, save in the course of justice. This He hath command you, in order that ye may discern.Say [O Prophet], “Come, I will recite to you what your Lord has forbidden to you: do not associate any partners with Him[54], and honor your parents. Do not kill your children for fear of poverty, for We provide for you and for them. Do not approach shameful acts, whether openly or in secret. Do not kill the soul sanctified by Allah, except lawfully. This is what He commands you, so that you may understand.Say, "Come, I will recite what your Lord has prohibited to you. [He commands] that you not associate anything with Him, and to parents, good treatment, and do not kill your children out of poverty; We will provide for you and them. And do not approach immoralities - what is apparent of them and what is concealed. And do not kill the soul which Allāh has forbidden [to be killed] except by [legal] right. This has He instructed you that you may use reason."Say: "Come, I will rehearse what Allah hath (really) prohibited you from": Join not anything as equal with Him; be good to your parents; kill not your children on a plea of want;- We provide sustenance for you and for them;- come not nigh to shameful deeds. Whether open or secret; take not life, which Allah hath made sacred, except by way of justice and law: thus doth He command you, that ye may learn wisdom.
152 وَلَا تَقۡرَبُواْ مَالَ ٱلۡيَتِيمِ إِلَّا بِٱلَّتِي هِيَ أَحۡسَنُ حَتَّىٰ يَبۡلُغَ أَشُدَّهُۥۚ وَأَوۡفُواْ ٱلۡكَيۡلَ وَٱلۡمِيزَانَ بِٱلۡقِسۡطِۖ لَا نُكَلِّفُ نَفۡسًا إِلَّا وُسۡعَهَاۖ وَإِذَا قُلۡتُمۡ فَٱعۡدِلُواْ وَلَوۡ كَانَ ذَا قُرۡبَىٰۖ وَبِعَهۡدِ ٱللَّهِ أَوۡفُواْۚ ذَٰلِكُمۡ وَصَّىٰكُم بِهِۦ لَعَلَّكُمۡ تَذَكَّرُونَwalāولاوَلَاAnd (do) nottaqrabūتقربواتَقْرَبُواْgo nearmālaمالمَالَwealthl-yatīmiاليتيمٱلْيَتِيمِ(of) the orphansillāإلاإِلَّاexceptbi-allatīبالتيبِٱلَّتِىwith thathiyaهيهِىَwhichaḥsanuأحسنأَحْسَنُ(is) bestḥattāحتىحَتَّىٰuntilyablughaيبلغيَبْلُغَhe reachesashuddahuأشدهأَشُدَّهُۥhis maturity.wa-awfūوأوفواوَأَوْفُواْAnd give fulll-kaylaالكيلٱلْكَيْلَ[the] measurewal-mīzānaوالميزانوَٱلْمِيزَانَand the weightbil-qis'ṭiبالقسطبِٱلْقِسْطِwith justice.lāلالَاNotnukallifuنكلفنُكَلِّفُWe burdennafsanنفسانَفْسًاany soulillāإلاإِلَّاexceptwus'ʿahāوسعهاوُسْعَهَا(to) its capacity.wa-idhāوإذاوَإِذَاAnd whenqul'tumقلتمقُلْتُمْyou speakfa-iʿ'dilūفاعدلوافَٱعْدِلُواْthen be justwalawولووَلَوْeven ifkānaكانكَانَhe isdhāذاذَا(one of).qur'bāقربىقُرْبَىٰa near relative.wabiʿahdiوبعهدوَبِعَهْدِAnd (the) Covenantl-lahiاللهٱللَّهِ(of) Allahawfūأوفواأَوْفُواْfulfil.dhālikumذلكمذَٰلِكُمْThatwaṣṣākumوصاكموَصَّىٰكُم(He) has enjoined on youbihiبهبِهِۦwith itlaʿallakumلعلكملَعَلَّكُمْso that you maytadhakkarūnaتذكرونتَذَكَّرُونَremember.And approach not the wealth of the orphan save with that which is better, till he reach maturity. Give full measure and full weight, in justice. We task not any soul beyond its scope. And if ye give your word, do justice thereunto, even though it be (against) a kinsman; and fulfil the covenant of Allah. This He commandeth you that haply ye may remember.Do not approach the orphan’s property, except to improve it, until he attains maturity. Give full measure and weight with justice. We do not burden any soul beyond what it can bear. And maintain justice when you speak, even if it be about a close relative. And fulfill the covenant of Allah. This is what He commands you, so that you may take heed.And do not approach the orphan's property except in a way that is best [i.e., intending improvement] until he reaches maturity. And give full measure and weight in justice. We do not charge any soul except [with that within] its capacity. And when you speak [i.e., testify], be just, even if [it concerns] a near relative. And the covenant of Allāh fulfill. This has He instructed you that you may remember.And come not nigh to the orphan's property, except to improve it, until he attain the age of full strength; give measure and weight with (full) justice;- no burden do We place on any soul, but that which it can bear;- whenever ye speak, speak justly, even if a near relative is concerned; and fulfil the covenant of Allah: thus doth He command you, that ye may remember.
153 وَأَنَّ هَٰذَا صِرَٰطِي مُسۡتَقِيمٗا فَٱتَّبِعُوهُۖ وَلَا تَتَّبِعُواْ ٱلسُّبُلَ فَتَفَرَّقَ بِكُمۡ عَن سَبِيلِهِۦۚ ذَٰلِكُمۡ وَصَّىٰكُم بِهِۦ لَعَلَّكُمۡ تَتَّقُونَwa-annaوأنوَأَنَّAnd that,hādhāهذاهَٰذَاthisṣirāṭīصراطيصِرَٰطِى(is) My path,mus'taqīmanمستقيمامُسْتَقِيمًاstraight,fa-ittabiʿūhuفاتبعوهفَٱتَّبِعُوهُso follow it.walāولاوَلَاAnd (do) nottattabiʿūتتبعواتَتَّبِعُواْfollowl-subulaالسبلٱلسُّبُلَthe (other) paths,fatafarraqaفتفرقفَتَفَرَّقَthen they will separatebikumبكمبِكُمْyouʿanعنعَنfromsabīlihiسبيلهسَبِيلِهِۦHis path.dhālikumذلكمذَٰلِكُمْThatwaṣṣākumوصاكموَصَّىٰكُم(He) has enjoined on youbihiبهبِهِۦ[with it]laʿallakumلعلكملَعَلَّكُمْso that you maytattaqūnaتتقونتَتَّقُونَbecome righteous.And (He commandeth you, saying): This is My straight path, so follow it. Follow not other ways, lest ye be parted from His way. This hath He ordained for you, that ye may ward off (evil).This is My straight path; follow it and do not follow other ways, lest they lead you away from His way. This is what He commands you, so that you may become righteous.”And, [moreover], this is My path, which is straight, so follow it; and do not follow [other] ways, for you will be separated from His way. This has He instructed you that you may become righteous.Verily, this is My way, leading straight: follow it: follow not (other) paths: they will scatter you about from His (great) path: thus doth He command you. that ye may be righteous.
154 ثُمَّ ءَاتَيۡنَا مُوسَى ٱلۡكِتَٰبَ تَمَامًا عَلَى ٱلَّذِيٓ أَحۡسَنَ وَتَفۡصِيلٗا لِّكُلِّ شَيۡءٖ وَهُدٗى وَرَحۡمَةٗ لَّعَلَّهُم بِلِقَآءِ رَبِّهِمۡ يُؤۡمِنُونَthummaثمثُمَّMoreoverātaynāآتيناءَاتَيْنَاWe gavemūsāموسىمُوسَىMusal-kitābaالكتابٱلْكِتَٰبَthe Book,tamāmanتماماتَمَامًاcompleting (Our Favor)ʿalāعلىعَلَىonalladhīالذيٱلَّذِىٓthe one whoaḥsanaأحسنأَحْسَنَdid goodwatafṣīlanوتفصيلاوَتَفْصِيلًاand an explanationlikulliلكللِّكُلِّof everyshayinشيءشَىْءٍthing,wahudanوهدىوَهُدًىand a guidancewaraḥmatanورحمةوَرَحْمَةًand mercy,laʿallahumلعلهملَّعَلَّهُمso that they maybiliqāiبلقاءبِلِقَآءِin (the) meetingrabbihimربهمرَبِّهِمْ(with) their Lordyu'minūnaيؤمنونيُؤْمِنُونَbelieve.Again, We gave the Scripture unto Moses, complete for him who would do good, an explanation of all things, a guidance and a mercy, that they might believe in the meeting with their Lord.Then We gave Moses the Scripture, completing [Our favor] upon those who do good, and explaining everything in detail, and as a guidance and a mercy, so that they may believe in their meeting with their Lord.Then[358] We gave Moses the Scripture, making complete [Our favor] upon the one who did good [i.e., Moses] and as a detailed explanation of all things and as guidance and mercy that perhaps in the meeting with their Lord they would believe.Moreover, We gave Moses the Book, completing (Our favour) to those who would do right, and explaining all things in detail,- and a guide and a mercy, that they might believe in the meeting with their Lord.
155 وَهَٰذَا كِتَٰبٌ أَنزَلۡنَٰهُ مُبَارَكٞ فَٱتَّبِعُوهُ وَٱتَّقُواْ لَعَلَّكُمۡ تُرۡحَمُونَwahādhāوهذاوَهَٰذَاAnd thiskitābunكتابكِتَٰبٌ(is) a BookanzalnāhuأنزلناهأَنزَلْنَٰهُWe have revealed it -mubārakunمباركمُبَارَكٌblessed,fa-ittabiʿūhuفاتبعوهفَٱتَّبِعُوهُso follow itwa-ittaqūواتقواوَٱتَّقُواْand fear (Allah)laʿallakumلعلكملَعَلَّكُمْso that you maytur'ḥamūnaترحمونتُرْحَمُونَreceive mercy.And this is a blessed Scripture which We have revealed. So follow it and ward off (evil), that ye may find mercy.This [Qur’an] is a blessed Book which We have sent down, so follow it and fear Allah, so that you may be shown mercy.And this [Qur’ān] is a Book We have revealed [which is] blessed, so follow it and fear Allāh that you may receive mercy.And this is a Book which We have revealed as a blessing: so follow it and be righteous, that ye may receive mercy:
156 أَن تَقُولُوٓاْ إِنَّمَآ أُنزِلَ ٱلۡكِتَٰبُ عَلَىٰ طَآئِفَتَيۡنِ مِن قَبۡلِنَا وَإِن كُنَّا عَن دِرَاسَتِهِمۡ لَغَٰفِلِينَanأنأَنLesttaqūlūتقولواتَقُولُوٓاْyou say,innamāإنماإِنَّمَآ"Onlyunzilaأنزلأُنزِلَwas revealedl-kitābuالكتابٱلْكِتَٰبُthe Bookʿalāعلىعَلَىٰonṭāifatayniطائفتينطَآئِفَتَيْنِthe two groupsminمنمِنfromqablināقبلناقَبْلِنَاbefore us,wa-inوإنوَإِنand indeedkunnāكناكُنَّاwe wereʿanعنعَنaboutdirāsatihimدراستهمدِرَاسَتِهِمْtheir studylaghāfilīnaلغافلينلَغَٰفِلِينَcertainly unaware."Lest ye should say: The Scripture was revealed only to two sects before us, and we in sooth were unaware of what they read;You [pagans] may no longer say, “Scriptures were only sent down to two groups before us, and we were unaware of their teachings.”[We revealed it] lest you say, "The Scripture was only sent down to two groups before us, but we were of their study unaware,"Lest ye should say: "The Book was sent down to two Peoples before us, and for our part, we remained unacquainted with all that they learned by assiduous study:"
157 أَوۡ تَقُولُواْ لَوۡ أَنَّآ أُنزِلَ عَلَيۡنَا ٱلۡكِتَٰبُ لَكُنَّآ أَهۡدَىٰ مِنۡهُمۡۚ فَقَدۡ جَآءَكُم بَيِّنَةٞ مِّن رَّبِّكُمۡ وَهُدٗى وَرَحۡمَةٞۚ فَمَنۡ أَظۡلَمُ مِمَّن كَذَّبَ بِـَٔايَٰتِ ٱللَّهِ وَصَدَفَ عَنۡهَاۗ سَنَجۡزِي ٱلَّذِينَ يَصۡدِفُونَ عَنۡ ءَايَٰتِنَا سُوٓءَ ٱلۡعَذَابِ بِمَا كَانُواْ يَصۡدِفُونَawأوأَوْOrtaqūlūتقولواتَقُولُواْyou say,lawلولَوْ"Ifannāأناأَنَّآ[that]unzilaأنزلأُنزِلَwas revealedʿalaynāعليناعَلَيْنَاto usl-kitābuالكتابٱلْكِتَٰبُthe Booklakunnāلكنالَكُنَّآsurely we (would) have beenahdāأهدىأَهْدَىٰbetter guidedmin'humمنهممِنْهُمْthan them.faqadفقدفَقَدْSo verilyjāakumجاءكمجَآءَكُمhas come to youbayyinatunبينةبَيِّنَةٌclear proofsminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lordwahudanوهدىوَهُدًىand a Guidancewaraḥmatunورحمةوَرَحْمَةٌand a Mercy.famanفمنفَمَنْThen whoaẓlamuأظلمأَظْلَمُ(is) more unjustmimmanممنمِمَّنthan (he) whokadhabaكذبكَذَّبَdeniesbiāyātiبآياتبِـَٔايَٰتِ[with] (the) Versesl-lahiاللهٱللَّهِ(of) Allah,waṣadafaوصدفوَصَدَفَand turns awayʿanhāعنهاعَنْهَاfrom them?sanajzīسنجزيسَنَجْزِىWe will recompensealladhīnaالذينٱلَّذِينَthose whoyaṣdifūnaيصدفونيَصْدِفُونَturn awayʿanعنعَنْfromāyātināآياتناءَايَٰتِنَاOur Signssūaسوءسُوٓءَ(with) an evill-ʿadhābiالعذابٱلْعَذَابِpunishmentbimāبمابِمَاbecausekānūكانواكَانُواْthey used toyaṣdifūnaيصدفونيَصْدِفُونَturn away.Or lest ye should say: If the Scripture had been revealed unto us, we surely had been better guided than are they. Now hath there come unto you a clear proof from your Lord, a guidance and mercy; and who doeth greater wrong than he who denieth the revelations of Allah, and turneth away from them? We award unto those who turn away from Our revelations an evil doom because of their aversion.Or you would say, “If only the Scriptures had been sent down to us, we would have been better guided than they.” Now there has come to you a clear proof from your Lord, a guidance and a mercy. Who does greater wrong than he who denies the verses of Allah and turns away from them? We will recompense those who turn away from Our verses with the worst punishment, for their turning away.Or lest you say, "If only the Scripture had been revealed to us, we would have been better guided than they." So there has [now] come to you a clear evidence from your Lord and a guidance and mercy. Then who is more unjust than one who denies the verses of Allāh and turns away from them? We will recompense those who turn away from Our verses with the worst of punishment for their having turned away.Or lest ye should say: "If the Book had only been sent down to us, we should have followed its guidance better than they." Now then hath come unto you a clear (sign) from your Lord,- and a guide and a mercy: then who could do more wrong than one who rejecteth Allah's signs, and turneth away therefrom? In good time shall We requite those who turn away from Our signs, with a dreadful penalty, for their turning away.
158 هَلۡ يَنظُرُونَ إِلَّآ أَن تَأۡتِيَهُمُ ٱلۡمَلَٰٓئِكَةُ أَوۡ يَأۡتِيَ رَبُّكَ أَوۡ يَأۡتِيَ بَعۡضُ ءَايَٰتِ رَبِّكَۗ يَوۡمَ يَأۡتِي بَعۡضُ ءَايَٰتِ رَبِّكَ لَا يَنفَعُ نَفۡسًا إِيمَٰنُهَا لَمۡ تَكُنۡ ءَامَنَتۡ مِن قَبۡلُ أَوۡ كَسَبَتۡ فِيٓ إِيمَٰنِهَا خَيۡرٗاۗ قُلِ ٱنتَظِرُوٓاْ إِنَّا مُنتَظِرُونَhalهلهَلْAreyanẓurūnaينظرونيَنظُرُونَthey waitingillāإلاإِلَّآexceptanأنأَنthattatiyahumuتأتيهمتَأْتِيَهُمُcomes to theml-malāikatuالملائكةٱلْمَلَٰٓئِكَةُthe Angelsawأوأَوْoryatiyaيأتييَأْتِىَcomesrabbukaربكرَبُّكَyour Lordawأوأَوْoryatiyaيأتييَأْتِىَcomesbaʿḍuبعضبَعْضُsome (of)āyātiآياتءَايَٰتِ(the) Signsrabbikaربكرَبِّكَ(of) your Lord?yawmaيوميَوْمَ(The) Dayyatīيأتييَأْتِى(when) comesbaʿḍuبعضبَعْضُsome (of)āyātiآياتءَايَٰتِ(the) Signsrabbikaربكرَبِّكَ(of) your Lord,lāلالَاnotyanfaʿuينفعيَنفَعُwill benefitnafsanنفسانَفْسًاa soulīmānuhāإيمانهاإِيمَٰنُهَاits faith,lamلملَمْnottakunتكنتَكُنْ(if) it hadāmanatآمنتءَامَنَتْbelievedminمنمِنfromqabluقبلقَبْلُbeforeawأوأَوْorkasabatكسبتكَسَبَتْearnedfīفيفِىٓthroughīmānihāإيمانهاإِيمَٰنِهَاits faithkhayranخيراخَيْرًاany good.quliقلقُلِSay,intaẓirūانتظرواٱنتَظِرُوٓاْ"Wait.innāإناإِنَّاIndeed, wemuntaẓirūnaمنتظرونمُنتَظِرُونَ(are) those who wait."Wait they, indeed, for nothing less than that the angels should come unto them, or thy Lord should come, or there should come one of the portents from thy Lord? In the day when one of the portents from thy Lord cometh, its belief availeth naught a soul which theretofore believed not, nor in its belief earned good (by works). Say: Wait ye! Lo! We (too) are waiting.Are they waiting for the coming of the angels, or the coming of your Lord, or the coming of some of your Lord’s signs[55]? On the Day when some of your Lord’s signs come, belief will be of no benefit to those who did not believe before, or those who did not do some good through their faith. Say, “Wait then; we too are waiting.”Do they [then] wait for anything except that the angels should come to them or your Lord should come or that there come some of the signs[359] of your Lord? The Day that some of the signs of your Lord will come no soul will benefit from its faith as long as it had not believed before or had earned through its faith some good. Say, "Wait. Indeed, we [also] are waiting."Are they waiting to see if the angels come to them, or thy Lord (Himself), or certain of the signs of thy Lord! the day that certain of the signs of thy Lord do come, no good will it do to a soul to believe in them then if it believed not before nor earned righteousness through its faith. Say: "Wait ye: we too are waiting."
159 إِنَّ ٱلَّذِينَ فَرَّقُواْ دِينَهُمۡ وَكَانُواْ شِيَعٗا لَّسۡتَ مِنۡهُمۡ فِي شَيۡءٍۚ إِنَّمَآ أَمۡرُهُمۡ إِلَى ٱللَّهِ ثُمَّ يُنَبِّئُهُم بِمَا كَانُواْ يَفۡعَلُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whofarraqūفرقوافَرَّقُواْdividedīnahumدينهمدِينَهُمْtheir religionwakānūوكانواوَكَانُواْand becomeshiyaʿanشيعاشِيَعًاsects,lastaلستلَّسْتَyou are notmin'humمنهممِنْهُمْwith themfīفيفِىinshayinشيءشَىْءٍanything.innamāإنماإِنَّمَآOnlyamruhumأمرهمأَمْرُهُمْtheir affairilāإلىإِلَى(is) withl-lahiاللهٱللَّهِAllah,thummaثمثُمَّthenyunabbi-uhumينبئهميُنَبِّئُهُمHe will inform thembimāبمابِمَاof whatkānūكانواكَانُواْthey used toyafʿalūnaيفعلونيَفْعَلُونَdo.Lo! As for those who sunder their religion and become schismatics, no concern at all hast thou with them. Their case will go to Allah, Who then will tell them what they used to do.Those who have made divisions in their religion and turned into factions[56], you have nothing to do with them. Their case rests with Allah alone; He will inform them of what they used to do.Indeed, those who have divided their religion and become sects - you, [O Muḥammad], are not [associated] with them in anything. Their affair is only [left] to Allāh; then He will inform them about what they used to do.As for those who divide their religion and break up into sects, thou hast no part in them in the least: their affair is with Allah: He will in the end tell them the truth of all that they did.
160 مَن جَآءَ بِٱلۡحَسَنَةِ فَلَهُۥ عَشۡرُ أَمۡثَالِهَاۖ وَمَن جَآءَ بِٱلسَّيِّئَةِ فَلَا يُجۡزَىٰٓ إِلَّا مِثۡلَهَا وَهُمۡ لَا يُظۡلَمُونَmanمنمَنWhoeverjāaجاءجَآءَcamebil-ḥasanatiبالحسنةبِٱلْحَسَنَةِwith a good deed,falahuفلهفَلَهُۥthen for himʿashruعشرعَشْرُ(is) ten (times)amthālihāأمثالهاأَمْثَالِهَاthe like of it.wamanومنوَمَنAnd whoeverjāaجاءجَآءَcamebil-sayi-atiبالسيئةبِٱلسَّيِّئَةِwith an evil deedfalāفلافَلَاthen notyuj'zāيجزىيُجْزَىٰٓhe will be recompensedillāإلاإِلَّاexceptmith'lahāمثلهامِثْلَهَاthe like of it,wahumوهموَهُمْand theylāلالَاwill notyuẓ'lamūnaيظلمونيُظْلَمُونَ(be) wronged.Whoso bringeth a good deed will receive tenfold the like thereof, while whoso bringeth an ill-deed will be awarded but the like thereof; and they will not be wronged.Whoever comes with a good deed will be rewarded tenfold, but whoever comes with an evil deed will only be punished with its like, and none will be wronged.Whoever comes [on the Day of Judgement] with a good deed will have ten times the like thereof [to his credit], and whoever comes with an evil deed will not be recompensed except the like thereof; and they will not be wronged.[360]He that doeth good shall have ten times as much to his credit: He that doeth evil shall only be recompensed according to his evil: no wrong shall be done unto (any of) them.
161 قُلۡ إِنَّنِي هَدَىٰنِي رَبِّيٓ إِلَىٰ صِرَٰطٖ مُّسۡتَقِيمٖ دِينٗا قِيَمٗا مِّلَّةَ إِبۡرَٰهِيمَ حَنِيفٗاۚ وَمَا كَانَ مِنَ ٱلۡمُشۡرِكِينَqulقلقُلْSay,innanīإننيإِنَّنِى"Indeed (as for) me,hadānīهدانيهَدَىٰنِىhas guided merabbīربيرَبِّىٓmy Lordilāإلىإِلَىٰtoṣirāṭinصراطصِرَٰطٍa path,mus'taqīminمستقيممُّسْتَقِيمٍstraight -dīnanدينادِينًاa religionqiyamanقيماقِيَمًاright,millataملةمِّلَّةَreligionib'rāhīmaإبراهيمإِبْرَٰهِيمَ(of) Ibrahim -ḥanīfanحنيفاحَنِيفًاa true monotheist.wamāوماوَمَاAnd notkānaكانكَانَhe wasminaمنمِنَfroml-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheists.Say: Lo! As for me, my Lord hath guided me unto a straight path, a right religion, the community of Abraham, the upright, who was no idolater.Say [O Prophet], “Indeed, my Lord has guided me to a straight path, an upright religion, the faith of Abraham, inclining to the true faith[57], and he was not one of those who associate partners with Allah.”Say, "Indeed, my Lord has guided me to a straight path - a correct religion - the way of Abraham, inclining toward truth. And he was not among those who associated others with Allāh."Say: "Verily, my Lord hath guided me to a way that is straight,- a religion of right,- the path (trod) by Abraham the true in Faith, and he (certainly) joined not gods with Allah."
162 قُلۡ إِنَّ صَلَاتِي وَنُسُكِي وَمَحۡيَايَ وَمَمَاتِي لِلَّهِ رَبِّ ٱلۡعَٰلَمِينَqulقلقُلْSay,innaإنإِنَّ"Indeed,ṣalātīصلاتيصَلَاتِىmy prayer,wanusukīونسكيوَنُسُكِىand my rites of sacrifice,wamaḥyāyaومحيايوَمَحْيَاىَand my living,wamamātīومماتيوَمَمَاتِىand my dyinglillahiللهلِلَّهِ(are) for Allah,rabbiربرَبِّLordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds.Say: Lo! my worship and my sacrifice and my living and my dying are for Allah, Lord of the Worlds.Say, “Indeed, my prayer, my sacrifice, my living and my dying are all for Allah[58], Lord of the worlds.Say, "Indeed, my prayer, my rites of sacrifice, my living and my dying are for Allāh, Lord of the worlds.Say: "Truly, my prayer and my service of sacrifice, my life and my death, are (all) for Allah, the Cherisher of the Worlds:
163 لَا شَرِيكَ لَهُۥۖ وَبِذَٰلِكَ أُمِرۡتُ وَأَنَا۠ أَوَّلُ ٱلۡمُسۡلِمِينَlāلالَاNosharīkaشريكشَرِيكَpartnerslahuلهلَهُۥfor Him;wabidhālikaوبذلكوَبِذَٰلِكَand with thatumir'tuأمرتأُمِرْتُI have been commanded.wa-anāوأناوَأَنَا۠And I amawwaluأولأَوَّلُ(the) firstl-mus'limīnaالمسلمينٱلْمُسْلِمِينَ(of) the ones who surrender (to Him).He hath no partner. This am I commanded, and I am first of those who surrender (unto Him).He has no partner. This is what I have been commanded, and I am the first to submit to Allah.”No partner has He. And this I have been commanded, and I am the first [among you] of the Muslims."[361]No partner hath He: this am I commanded, and I am the first of those who bow to His will.
164 قُلۡ أَغَيۡرَ ٱللَّهِ أَبۡغِي رَبّٗا وَهُوَ رَبُّ كُلِّ شَيۡءٖۚ وَلَا تَكۡسِبُ كُلُّ نَفۡسٍ إِلَّا عَلَيۡهَاۚ وَلَا تَزِرُ وَازِرَةٞ وِزۡرَ أُخۡرَىٰۚ ثُمَّ إِلَىٰ رَبِّكُم مَّرۡجِعُكُمۡ فَيُنَبِّئُكُم بِمَا كُنتُمۡ فِيهِ تَخۡتَلِفُونَqulقلقُلْSay,aghayraأغيرأَغَيْرَ"Is (it) other thanl-lahiاللهٱللَّهِAllahabghīأبغيأَبْغِىI (should) seekrabbanربارَبًّا(as) a Lord,wahuwaوهووَهُوَwhile Herabbuربرَبُّ(is) the Lordkulliكلكُلِّ(of) everyshayinشيءشَىْءٍthing?"walāولاوَلَاAnd nottaksibuتكسبتَكْسِبُearnskulluكلكُلُّeverynafsinنفسنَفْسٍsoulillāإلاإِلَّاexceptʿalayhāعليهاعَلَيْهَاagainst itself,walāولاوَلَاand nottaziruتزرتَزِرُbearswāziratunوازرةوَازِرَةٌany bearer of burden,wiz'raوزروِزْرَburdenukh'rāأخرىأُخْرَىٰ(of) another.thummaثمثُمَّThenilāإلىإِلَىٰtorabbikumربكمرَبِّكُمyour Lordmarjiʿukumمرجعكممَّرْجِعُكُمْ(is) your returnfayunabbi-ukumفينبئكمفَيُنَبِّئُكُمthen He will inform youbimāبمابِمَاabout whatkuntumكنتمكُنتُمْyou werefīhiفيهفِيهِconcerning ittakhtalifūnaتختلفونتَخْتَلِفُونَdiffering.Say: Shall I seek another than Allah for Lord, when He is Lord of all things? Each soul earneth only on its own account, nor doth any laden bear another's load. Then unto your Lord is your return and He will tell you that wherein ye differed.Say [O Prophet], “Should I seek a lord other than Allah, when He is the Lord of everything?” Every soul will face the consequences of its actions. No bearer of burden will bear the burden of another. Then to your Lord is your return, and He will inform you concerning that over which you used to differ.Say, "Is it other than Allāh I should desire as a lord while He is the Lord of all things? And every soul earns not [blame] except against itself, and no bearer of burdens will bear the burden of another. Then to your Lord is your return, and He will inform you concerning that over which you used to differ."Say: "Shall I seek for (my) Cherisher other than Allah, when He is the Cherisher of all things (that exist)? Every soul draws the meed of its acts on none but itself: no bearer of burdens can bear the burden of another. Your goal in the end is towards Allah: He will tell you the truth of the things wherein ye disputed."
165 وَهُوَ ٱلَّذِي جَعَلَكُمۡ خَلَٰٓئِفَ ٱلۡأَرۡضِ وَرَفَعَ بَعۡضَكُمۡ فَوۡقَ بَعۡضٖ دَرَجَٰتٖ لِّيَبۡلُوَكُمۡ فِي مَآ ءَاتَىٰكُمۡۗ إِنَّ رَبَّكَ سَرِيعُ ٱلۡعِقَابِ وَإِنَّهُۥ لَغَفُورٞ رَّحِيمُۢwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِى(is) the One Whojaʿalakumجعلكمجَعَلَكُمْ(has) made youkhalāifaخلائفخَلَٰٓئِفَsuccessorsl-arḍiالأرضٱلْأَرْضِ(of) the earthwarafaʿaورفعوَرَفَعَand raisedbaʿḍakumبعضكمبَعْضَكُمْsome of youfawqaفوقفَوْقَabovebaʿḍinبعضبَعْضٍothersdarajātinدرجاتدَرَجَٰتٍ(in) ranks,liyabluwakumليبلوكملِّيَبْلُوَكُمْso that He may test youfīفيفِىinmāمامَآwhatātākumآتاكمءَاتَىٰكُمْHe has given you.innaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lordsarīʿuسريعسَرِيعُ(is) swiftl-ʿiqābiالعقابٱلْعِقَابِ(in) the punishment,wa-innahuوإنهوَإِنَّهُۥand indeed, He (is)laghafūrunلغفورلَغَفُورٌ[certainly], Oft-Forgiving,raḥīmunرحيمرَّحِيمٌۢMost Merciful.He it is Who hath placed you as viceroys of the earth and hath exalted some of you in rank above others, that He may try you by (the test of) that which He hath given you. Lo! Thy Lord is swift in prosecution, and Lo! He verily is Forgiving, Merciful.It is He Who has made you successors on earth and raised some of you over others in ranks, so that He may test you with that which He has given you. Your Lord is swift in punishment, and He is All-Forgiving, Most Merciful.And it is He who has made you successors upon the earth and has raised some of you above others in degrees [of rank] that He may try you through what He has given you. Indeed, your Lord is swift in penalty; but indeed, He is Forgiving and Merciful.It is He Who hath made you (His) agents, inheritors of the earth: He hath raised you in ranks, some above others: that He may try you in the gifts He hath given you: for thy Lord is quick in punishment: yet He is indeed Oft-forgiving, Most Merciful.
1 الْحَمْدُ لِلَّهِ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَجَعَلَ الظُّلُمَاتِ وَالنُّورَ ثُمَّ الَّذِينَ كَفَرُوا بِرَبِّهِمْ يَعْدِلُونَ
2 هُوَ الَّذِي خَلَقَكُم مِّن طِينٍ ثُمَّ قَضَىٰ أَجَلًا وَأَجَلٌ مُّسَمًّى عِندَهُ ثُمَّ أَنتُمْ تَمْتَرُونَ
3 وَهُوَ اللَّهُ فِي السَّمَاوَاتِ وَفِي الْأَرْضِ يَعْلَمُ سِرَّكُمْ وَجَهْرَكُمْ وَيَعْلَمُ مَا تَكْسِبُونَ
4 وَمَا تَأْتِيهِم مِّنْ آيَةٍ مِّنْ آيَاتِ رَبِّهِمْ إِلَّا كَانُوا عَنْهَا مُعْرِضِينَ
5 فَقَدْ كَذَّبُوا بِالْحَقِّ لَمَّا جَاءَهُمْ فَسَوْفَ يَأْتِيهِمْ أَنبَاءُ مَا كَانُوا بِهِ يَسْتَهْزِئُونَ
6 أَلَمْ يَرَوْا كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّن قَرْنٍ مَّكَّنَّاهُمْ فِي الْأَرْضِ مَا لَمْ نُمَكِّن لَّكُمْ وَأَرْسَلْنَا السَّمَاءَ عَلَيْهِم مِّدْرَارًا وَجَعَلْنَا الْأَنْهَارَ تَجْرِي مِن تَحْتِهِمْ فَأَهْلَكْنَاهُم بِذُنُوبِهِمْ وَأَنشَأْنَا مِن بَعْدِهِمْ قَرْنًا آخَرِينَ
7 وَلَوْ نَزَّلْنَا عَلَيْكَ كِتَابًا فِي قِرْطَاسٍ فَلَمَسُوهُ بِأَيْدِيهِمْ لَقَالَ الَّذِينَ كَفَرُوا إِنْ هَٰذَا إِلَّا سِحْرٌ مُّبِينٌ
8 وَقَالُوا لَوْلَا أُنزِلَ عَلَيْهِ مَلَكٌ وَلَوْ أَنزَلْنَا مَلَكًا لَّقُضِيَ الْأَمْرُ ثُمَّ لَا يُنظَرُونَ
9 وَلَوْ جَعَلْنَاهُ مَلَكًا لَّجَعَلْنَاهُ رَجُلًا وَلَلَبَسْنَا عَلَيْهِم مَّا يَلْبِسُونَ
10 وَلَقَدِ اسْتُهْزِئَ بِرُسُلٍ مِّن قَبْلِكَ فَحَاقَ بِالَّذِينَ سَخِرُوا مِنْهُم مَّا كَانُوا بِهِ يَسْتَهْزِئُونَ
11 قُلْ سِيرُوا فِي الْأَرْضِ ثُمَّ انظُرُوا كَيْفَ كَانَ عَاقِبَةُ الْمُكَذِّبِينَ
12 قُل لِّمَن مَّا فِي السَّمَاوَاتِ وَالْأَرْضِ قُل لِّلَّهِ كَتَبَ عَلَىٰ نَفْسِهِ الرَّحْمَةَ لَيَجْمَعَنَّكُمْ إِلَىٰ يَوْمِ الْقِيَامَةِ لَا رَيْبَ فِيهِ الَّذِينَ خَسِرُوا أَنفُسَهُمْ فَهُمْ لَا يُؤْمِنُونَ
13 ۞ وَلَهُ مَا سَكَنَ فِي اللَّيْلِ وَالنَّهَارِ وَهُوَ السَّمِيعُ الْعَلِيمُ
14 قُلْ أَغَيْرَ اللَّهِ أَتَّخِذُ وَلِيًّا فَاطِرِ السَّمَاوَاتِ وَالْأَرْضِ وَهُوَ يُطْعِمُ وَلَا يُطْعَمُ قُلْ إِنِّي أُمِرْتُ أَنْ أَكُونَ أَوَّلَ مَنْ أَسْلَمَ وَلَا تَكُونَنَّ مِنَ الْمُشْرِكِينَ
15 قُلْ إِنِّي أَخَافُ إِنْ عَصَيْتُ رَبِّي عَذَابَ يَوْمٍ عَظِيمٍ
16 مَّن يُصْرَفْ عَنْهُ يَوْمَئِذٍ فَقَدْ رَحِمَهُ وَذَٰلِكَ الْفَوْزُ الْمُبِينُ
17 وَإِن يَمْسَسْكَ اللَّهُ بِضُرٍّ فَلَا كَاشِفَ لَهُ إِلَّا هُوَ وَإِن يَمْسَسْكَ بِخَيْرٍ فَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ
18 وَهُوَ الْقَاهِرُ فَوْقَ عِبَادِهِ وَهُوَ الْحَكِيمُ الْخَبِيرُ
19 قُلْ أَيُّ شَيْءٍ أَكْبَرُ شَهَادَةً قُلِ اللَّهُ شَهِيدٌ بَيْنِي وَبَيْنَكُمْ وَأُوحِيَ إِلَيَّ هَٰذَا الْقُرْآنُ لِأُنذِرَكُم بِهِ وَمَن بَلَغَ أَئِنَّكُمْ لَتَشْهَدُونَ أَنَّ مَعَ اللَّهِ آلِهَةً أُخْرَىٰ قُل لَّا أَشْهَدُ قُلْ إِنَّمَا هُوَ إِلَٰهٌ وَاحِدٌ وَإِنَّنِي بَرِيءٌ مِّمَّا تُشْرِكُونَ
20 الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَعْرِفُونَهُ كَمَا يَعْرِفُونَ أَبْنَاءَهُمُ الَّذِينَ خَسِرُوا أَنفُسَهُمْ فَهُمْ لَا يُؤْمِنُونَ
21 وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّهِ كَذِبًا أَوْ كَذَّبَ بِآيَاتِهِ إِنَّهُ لَا يُفْلِحُ الظَّالِمُونَ
22 وَيَوْمَ نَحْشُرُهُمْ جَمِيعًا ثُمَّ نَقُولُ لِلَّذِينَ أَشْرَكُوا أَيْنَ شُرَكَاؤُكُمُ الَّذِينَ كُنتُمْ تَزْعُمُونَ
23 ثُمَّ لَمْ تَكُن فِتْنَتُهُمْ إِلَّا أَن قَالُوا وَاللَّهِ رَبِّنَا مَا كُنَّا مُشْرِكِينَ
24 انظُرْ كَيْفَ كَذَبُوا عَلَىٰ أَنفُسِهِمْ وَضَلَّ عَنْهُم مَّا كَانُوا يَفْتَرُونَ
25 وَمِنْهُم مَّن يَسْتَمِعُ إِلَيْكَ وَجَعَلْنَا عَلَىٰ قُلُوبِهِمْ أَكِنَّةً أَن يَفْقَهُوهُ وَفِي آذَانِهِمْ وَقْرًا وَإِن يَرَوْا كُلَّ آيَةٍ لَّا يُؤْمِنُوا بِهَا حَتَّىٰ إِذَا جَاءُوكَ يُجَادِلُونَكَ يَقُولُ الَّذِينَ كَفَرُوا إِنْ هَٰذَا إِلَّا أَسَاطِيرُ الْأَوَّلِينَ
26 وَهُمْ يَنْهَوْنَ عَنْهُ وَيَنْأَوْنَ عَنْهُ وَإِن يُهْلِكُونَ إِلَّا أَنفُسَهُمْ وَمَا يَشْعُرُونَ
27 وَلَوْ تَرَىٰ إِذْ وُقِفُوا عَلَى النَّارِ فَقَالُوا يَا لَيْتَنَا نُرَدُّ وَلَا نُكَذِّبَ بِآيَاتِ رَبِّنَا وَنَكُونَ مِنَ الْمُؤْمِنِينَ
28 بَلْ بَدَا لَهُم مَّا كَانُوا يُخْفُونَ مِن قَبْلُ وَلَوْ رُدُّوا لَعَادُوا لِمَا نُهُوا عَنْهُ وَإِنَّهُمْ لَكَاذِبُونَ
29 وَقَالُوا إِنْ هِيَ إِلَّا حَيَاتُنَا الدُّنْيَا وَمَا نَحْنُ بِمَبْعُوثِينَ
30 وَلَوْ تَرَىٰ إِذْ وُقِفُوا عَلَىٰ رَبِّهِمْ قَالَ أَلَيْسَ هَٰذَا بِالْحَقِّ قَالُوا بَلَىٰ وَرَبِّنَا قَالَ فَذُوقُوا الْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَ
31 قَدْ خَسِرَ الَّذِينَ كَذَّبُوا بِلِقَاءِ اللَّهِ حَتَّىٰ إِذَا جَاءَتْهُمُ السَّاعَةُ بَغْتَةً قَالُوا يَا حَسْرَتَنَا عَلَىٰ مَا فَرَّطْنَا فِيهَا وَهُمْ يَحْمِلُونَ أَوْزَارَهُمْ عَلَىٰ ظُهُورِهِمْ أَلَا سَاءَ مَا يَزِرُونَ
32 وَمَا الْحَيَاةُ الدُّنْيَا إِلَّا لَعِبٌ وَلَهْوٌ وَلَلدَّارُ الْآخِرَةُ خَيْرٌ لِّلَّذِينَ يَتَّقُونَ أَفَلَا تَعْقِلُونَ
33 قَدْ نَعْلَمُ إِنَّهُ لَيَحْزُنُكَ الَّذِي يَقُولُونَ فَإِنَّهُمْ لَا يُكَذِّبُونَكَ وَلَٰكِنَّ الظَّالِمِينَ بِآيَاتِ اللَّهِ يَجْحَدُونَ
34 وَلَقَدْ كُذِّبَتْ رُسُلٌ مِّن قَبْلِكَ فَصَبَرُوا عَلَىٰ مَا كُذِّبُوا وَأُوذُوا حَتَّىٰ أَتَاهُمْ نَصْرُنَا وَلَا مُبَدِّلَ لِكَلِمَاتِ اللَّهِ وَلَقَدْ جَاءَكَ مِن نَّبَإِ الْمُرْسَلِينَ
35 وَإِن كَانَ كَبُرَ عَلَيْكَ إِعْرَاضُهُمْ فَإِنِ اسْتَطَعْتَ أَن تَبْتَغِيَ نَفَقًا فِي الْأَرْضِ أَوْ سُلَّمًا فِي السَّمَاءِ فَتَأْتِيَهُم بِآيَةٍ وَلَوْ شَاءَ اللَّهُ لَجَمَعَهُمْ عَلَى الْهُدَىٰ فَلَا تَكُونَنَّ مِنَ الْجَاهِلِينَ
36 ۞ إِنَّمَا يَسْتَجِيبُ الَّذِينَ يَسْمَعُونَ وَالْمَوْتَىٰ يَبْعَثُهُمُ اللَّهُ ثُمَّ إِلَيْهِ يُرْجَعُونَ
37 وَقَالُوا لَوْلَا نُزِّلَ عَلَيْهِ آيَةٌ مِّن رَّبِّهِ قُلْ إِنَّ اللَّهَ قَادِرٌ عَلَىٰ أَن يُنَزِّلَ آيَةً وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ
38 وَمَا مِن دَابَّةٍ فِي الْأَرْضِ وَلَا طَائِرٍ يَطِيرُ بِجَنَاحَيْهِ إِلَّا أُمَمٌ أَمْثَالُكُم مَّا فَرَّطْنَا فِي الْكِتَابِ مِن شَيْءٍ ثُمَّ إِلَىٰ رَبِّهِمْ يُحْشَرُونَ
39 وَالَّذِينَ كَذَّبُوا بِآيَاتِنَا صُمٌّ وَبُكْمٌ فِي الظُّلُمَاتِ مَن يَشَإِ اللَّهُ يُضْلِلْهُ وَمَن يَشَأْ يَجْعَلْهُ عَلَىٰ صِرَاطٍ مُّسْتَقِيمٍ
40 قُلْ أَرَأَيْتَكُمْ إِنْ أَتَاكُمْ عَذَابُ اللَّهِ أَوْ أَتَتْكُمُ السَّاعَةُ أَغَيْرَ اللَّهِ تَدْعُونَ إِن كُنتُمْ صَادِقِينَ
41 بَلْ إِيَّاهُ تَدْعُونَ فَيَكْشِفُ مَا تَدْعُونَ إِلَيْهِ إِن شَاءَ وَتَنسَوْنَ مَا تُشْرِكُونَ
42 وَلَقَدْ أَرْسَلْنَا إِلَىٰ أُمَمٍ مِّن قَبْلِكَ فَأَخَذْنَاهُم بِالْبَأْسَاءِ وَالضَّرَّاءِ لَعَلَّهُمْ يَتَضَرَّعُونَ
43 فَلَوْلَا إِذْ جَاءَهُم بَأْسُنَا تَضَرَّعُوا وَلَٰكِن قَسَتْ قُلُوبُهُمْ وَزَيَّنَ لَهُمُ الشَّيْطَانُ مَا كَانُوا يَعْمَلُونَ
44 فَلَمَّا نَسُوا مَا ذُكِّرُوا بِهِ فَتَحْنَا عَلَيْهِمْ أَبْوَابَ كُلِّ شَيْءٍ حَتَّىٰ إِذَا فَرِحُوا بِمَا أُوتُوا أَخَذْنَاهُم بَغْتَةً فَإِذَا هُم مُّبْلِسُونَ
45 فَقُطِعَ دَابِرُ الْقَوْمِ الَّذِينَ ظَلَمُوا وَالْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ
46 قُلْ أَرَأَيْتُمْ إِنْ أَخَذَ اللَّهُ سَمْعَكُمْ وَأَبْصَارَكُمْ وَخَتَمَ عَلَىٰ قُلُوبِكُم مَّنْ إِلَٰهٌ غَيْرُ اللَّهِ يَأْتِيكُم بِهِ انظُرْ كَيْفَ نُصَرِّفُ الْآيَاتِ ثُمَّ هُمْ يَصْدِفُونَ
47 قُلْ أَرَأَيْتَكُمْ إِنْ أَتَاكُمْ عَذَابُ اللَّهِ بَغْتَةً أَوْ جَهْرَةً هَلْ يُهْلَكُ إِلَّا الْقَوْمُ الظَّالِمُونَ
48 وَمَا نُرْسِلُ الْمُرْسَلِينَ إِلَّا مُبَشِّرِينَ وَمُنذِرِينَ فَمَنْ آمَنَ وَأَصْلَحَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
49 وَالَّذِينَ كَذَّبُوا بِآيَاتِنَا يَمَسُّهُمُ الْعَذَابُ بِمَا كَانُوا يَفْسُقُونَ
50 قُل لَّا أَقُولُ لَكُمْ عِندِي خَزَائِنُ اللَّهِ وَلَا أَعْلَمُ الْغَيْبَ وَلَا أَقُولُ لَكُمْ إِنِّي مَلَكٌ إِنْ أَتَّبِعُ إِلَّا مَا يُوحَىٰ إِلَيَّ قُلْ هَلْ يَسْتَوِي الْأَعْمَىٰ وَالْبَصِيرُ أَفَلَا تَتَفَكَّرُونَ
51 وَأَنذِرْ بِهِ الَّذِينَ يَخَافُونَ أَن يُحْشَرُوا إِلَىٰ رَبِّهِمْ لَيْسَ لَهُم مِّن دُونِهِ وَلِيٌّ وَلَا شَفِيعٌ لَّعَلَّهُمْ يَتَّقُونَ
52 وَلَا تَطْرُدِ الَّذِينَ يَدْعُونَ رَبَّهُم بِالْغَدَاةِ وَالْعَشِيِّ يُرِيدُونَ وَجْهَهُ مَا عَلَيْكَ مِنْ حِسَابِهِم مِّن شَيْءٍ وَمَا مِنْ حِسَابِكَ عَلَيْهِم مِّن شَيْءٍ فَتَطْرُدَهُمْ فَتَكُونَ مِنَ الظَّالِمِينَ
53 وَكَذَٰلِكَ فَتَنَّا بَعْضَهُم بِبَعْضٍ لِّيَقُولُوا أَهَٰؤُلَاءِ مَنَّ اللَّهُ عَلَيْهِم مِّن بَيْنِنَا أَلَيْسَ اللَّهُ بِأَعْلَمَ بِالشَّاكِرِينَ
54 وَإِذَا جَاءَكَ الَّذِينَ يُؤْمِنُونَ بِآيَاتِنَا فَقُلْ سَلَامٌ عَلَيْكُمْ كَتَبَ رَبُّكُمْ عَلَىٰ نَفْسِهِ الرَّحْمَةَ أَنَّهُ مَنْ عَمِلَ مِنكُمْ سُوءًا بِجَهَالَةٍ ثُمَّ تَابَ مِن بَعْدِهِ وَأَصْلَحَ فَأَنَّهُ غَفُورٌ رَّحِيمٌ
55 وَكَذَٰلِكَ نُفَصِّلُ الْآيَاتِ وَلِتَسْتَبِينَ سَبِيلُ الْمُجْرِمِينَ
56 قُلْ إِنِّي نُهِيتُ أَنْ أَعْبُدَ الَّذِينَ تَدْعُونَ مِن دُونِ اللَّهِ قُل لَّا أَتَّبِعُ أَهْوَاءَكُمْ قَدْ ضَلَلْتُ إِذًا وَمَا أَنَا مِنَ الْمُهْتَدِينَ
57 قُلْ إِنِّي عَلَىٰ بَيِّنَةٍ مِّن رَّبِّي وَكَذَّبْتُم بِهِ مَا عِندِي مَا تَسْتَعْجِلُونَ بِهِ إِنِ الْحُكْمُ إِلَّا لِلَّهِ يَقُصُّ الْحَقَّ وَهُوَ خَيْرُ الْفَاصِلِينَ
58 قُل لَّوْ أَنَّ عِندِي مَا تَسْتَعْجِلُونَ بِهِ لَقُضِيَ الْأَمْرُ بَيْنِي وَبَيْنَكُمْ وَاللَّهُ أَعْلَمُ بِالظَّالِمِينَ
59 ۞ وَعِندَهُ مَفَاتِحُ الْغَيْبِ لَا يَعْلَمُهَا إِلَّا هُوَ وَيَعْلَمُ مَا فِي الْبَرِّ وَالْبَحْرِ وَمَا تَسْقُطُ مِن وَرَقَةٍ إِلَّا يَعْلَمُهَا وَلَا حَبَّةٍ فِي ظُلُمَاتِ الْأَرْضِ وَلَا رَطْبٍ وَلَا يَابِسٍ إِلَّا فِي كِتَابٍ مُّبِينٍ
60 وَهُوَ الَّذِي يَتَوَفَّاكُم بِاللَّيْلِ وَيَعْلَمُ مَا جَرَحْتُم بِالنَّهَارِ ثُمَّ يَبْعَثُكُمْ فِيهِ لِيُقْضَىٰ أَجَلٌ مُّسَمًّى ثُمَّ إِلَيْهِ مَرْجِعُكُمْ ثُمَّ يُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ
61 وَهُوَ الْقَاهِرُ فَوْقَ عِبَادِهِ وَيُرْسِلُ عَلَيْكُمْ حَفَظَةً حَتَّىٰ إِذَا جَاءَ أَحَدَكُمُ الْمَوْتُ تَوَفَّتْهُ رُسُلُنَا وَهُمْ لَا يُفَرِّطُونَ
62 ثُمَّ رُدُّوا إِلَى اللَّهِ مَوْلَاهُمُ الْحَقِّ أَلَا لَهُ الْحُكْمُ وَهُوَ أَسْرَعُ الْحَاسِبِينَ
63 قُلْ مَن يُنَجِّيكُم مِّن ظُلُمَاتِ الْبَرِّ وَالْبَحْرِ تَدْعُونَهُ تَضَرُّعًا وَخُفْيَةً لَّئِنْ أَنجَانَا مِنْ هَٰذِهِ لَنَكُونَنَّ مِنَ الشَّاكِرِينَ
64 قُلِ اللَّهُ يُنَجِّيكُم مِّنْهَا وَمِن كُلِّ كَرْبٍ ثُمَّ أَنتُمْ تُشْرِكُونَ
65 قُلْ هُوَ الْقَادِرُ عَلَىٰ أَن يَبْعَثَ عَلَيْكُمْ عَذَابًا مِّن فَوْقِكُمْ أَوْ مِن تَحْتِ أَرْجُلِكُمْ أَوْ يَلْبِسَكُمْ شِيَعًا وَيُذِيقَ بَعْضَكُم بَأْسَ بَعْضٍ انظُرْ كَيْفَ نُصَرِّفُ الْآيَاتِ لَعَلَّهُمْ يَفْقَهُونَ
66 وَكَذَّبَ بِهِ قَوْمُكَ وَهُوَ الْحَقُّ قُل لَّسْتُ عَلَيْكُم بِوَكِيلٍ
67 لِّكُلِّ نَبَإٍ مُّسْتَقَرٌّ وَسَوْفَ تَعْلَمُونَ
68 وَإِذَا رَأَيْتَ الَّذِينَ يَخُوضُونَ فِي آيَاتِنَا فَأَعْرِضْ عَنْهُمْ حَتَّىٰ يَخُوضُوا فِي حَدِيثٍ غَيْرِهِ وَإِمَّا يُنسِيَنَّكَ الشَّيْطَانُ فَلَا تَقْعُدْ بَعْدَ الذِّكْرَىٰ مَعَ الْقَوْمِ الظَّالِمِينَ
69 وَمَا عَلَى الَّذِينَ يَتَّقُونَ مِنْ حِسَابِهِم مِّن شَيْءٍ وَلَٰكِن ذِكْرَىٰ لَعَلَّهُمْ يَتَّقُونَ
70 وَذَرِ الَّذِينَ اتَّخَذُوا دِينَهُمْ لَعِبًا وَلَهْوًا وَغَرَّتْهُمُ الْحَيَاةُ الدُّنْيَا وَذَكِّرْ بِهِ أَن تُبْسَلَ نَفْسٌ بِمَا كَسَبَتْ لَيْسَ لَهَا مِن دُونِ اللَّهِ وَلِيٌّ وَلَا شَفِيعٌ وَإِن تَعْدِلْ كُلَّ عَدْلٍ لَّا يُؤْخَذْ مِنْهَا أُولَٰئِكَ الَّذِينَ أُبْسِلُوا بِمَا كَسَبُوا لَهُمْ شَرَابٌ مِّنْ حَمِيمٍ وَعَذَابٌ أَلِيمٌ بِمَا كَانُوا يَكْفُرُونَ
71 قُلْ أَنَدْعُو مِن دُونِ اللَّهِ مَا لَا يَنفَعُنَا وَلَا يَضُرُّنَا وَنُرَدُّ عَلَىٰ أَعْقَابِنَا بَعْدَ إِذْ هَدَانَا اللَّهُ كَالَّذِي اسْتَهْوَتْهُ الشَّيَاطِينُ فِي الْأَرْضِ حَيْرَانَ لَهُ أَصْحَابٌ يَدْعُونَهُ إِلَى الْهُدَى ائْتِنَا قُلْ إِنَّ هُدَى اللَّهِ هُوَ الْهُدَىٰ وَأُمِرْنَا لِنُسْلِمَ لِرَبِّ الْعَالَمِينَ
72 وَأَنْ أَقِيمُوا الصَّلَاةَ وَاتَّقُوهُ وَهُوَ الَّذِي إِلَيْهِ تُحْشَرُونَ
73 وَهُوَ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ بِالْحَقِّ وَيَوْمَ يَقُولُ كُن فَيَكُونُ قَوْلُهُ الْحَقُّ وَلَهُ الْمُلْكُ يَوْمَ يُنفَخُ فِي الصُّورِ عَالِمُ الْغَيْبِ وَالشَّهَادَةِ وَهُوَ الْحَكِيمُ الْخَبِيرُ
74 ۞ وَإِذْ قَالَ إِبْرَاهِيمُ لِأَبِيهِ آزَرَ أَتَتَّخِذُ أَصْنَامًا آلِهَةً إِنِّي أَرَاكَ وَقَوْمَكَ فِي ضَلَالٍ مُّبِينٍ
75 وَكَذَٰلِكَ نُرِي إِبْرَاهِيمَ مَلَكُوتَ السَّمَاوَاتِ وَالْأَرْضِ وَلِيَكُونَ مِنَ الْمُوقِنِينَ
76 فَلَمَّا جَنَّ عَلَيْهِ اللَّيْلُ رَأَىٰ كَوْكَبًا قَالَ هَٰذَا رَبِّي فَلَمَّا أَفَلَ قَالَ لَا أُحِبُّ الْآفِلِينَ
77 فَلَمَّا رَأَى الْقَمَرَ بَازِغًا قَالَ هَٰذَا رَبِّي فَلَمَّا أَفَلَ قَالَ لَئِن لَّمْ يَهْدِنِي رَبِّي لَأَكُونَنَّ مِنَ الْقَوْمِ الضَّالِّينَ
78 فَلَمَّا رَأَى الشَّمْسَ بَازِغَةً قَالَ هَٰذَا رَبِّي هَٰذَا أَكْبَرُ فَلَمَّا أَفَلَتْ قَالَ يَا قَوْمِ إِنِّي بَرِيءٌ مِّمَّا تُشْرِكُونَ
79 إِنِّي وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَاوَاتِ وَالْأَرْضَ حَنِيفًا وَمَا أَنَا مِنَ الْمُشْرِكِينَ
80 وَحَاجَّهُ قَوْمُهُ قَالَ أَتُحَاجُّونِّي فِي اللَّهِ وَقَدْ هَدَانِ وَلَا أَخَافُ مَا تُشْرِكُونَ بِهِ إِلَّا أَن يَشَاءَ رَبِّي شَيْئًا وَسِعَ رَبِّي كُلَّ شَيْءٍ عِلْمًا أَفَلَا تَتَذَكَّرُونَ
81 وَكَيْفَ أَخَافُ مَا أَشْرَكْتُمْ وَلَا تَخَافُونَ أَنَّكُمْ أَشْرَكْتُم بِاللَّهِ مَا لَمْ يُنَزِّلْ بِهِ عَلَيْكُمْ سُلْطَانًا فَأَيُّ الْفَرِيقَيْنِ أَحَقُّ بِالْأَمْنِ إِن كُنتُمْ تَعْلَمُونَ
82 الَّذِينَ آمَنُوا وَلَمْ يَلْبِسُوا إِيمَانَهُم بِظُلْمٍ أُولَٰئِكَ لَهُمُ الْأَمْنُ وَهُم مُّهْتَدُونَ
83 وَتِلْكَ حُجَّتُنَا آتَيْنَاهَا إِبْرَاهِيمَ عَلَىٰ قَوْمِهِ نَرْفَعُ دَرَجَاتٍ مَّن نَّشَاءُ إِنَّ رَبَّكَ حَكِيمٌ عَلِيمٌ
84 وَوَهَبْنَا لَهُ إِسْحَاقَ وَيَعْقُوبَ كُلًّا هَدَيْنَا وَنُوحًا هَدَيْنَا مِن قَبْلُ وَمِن ذُرِّيَّتِهِ دَاوُودَ وَسُلَيْمَانَ وَأَيُّوبَ وَيُوسُفَ وَمُوسَىٰ وَهَارُونَ وَكَذَٰلِكَ نَجْزِي الْمُحْسِنِينَ
85 وَزَكَرِيَّا وَيَحْيَىٰ وَعِيسَىٰ وَإِلْيَاسَ كُلٌّ مِّنَ الصَّالِحِينَ
86 وَإِسْمَاعِيلَ وَالْيَسَعَ وَيُونُسَ وَلُوطًا وَكُلًّا فَضَّلْنَا عَلَى الْعَالَمِينَ
87 وَمِنْ آبَائِهِمْ وَذُرِّيَّاتِهِمْ وَإِخْوَانِهِمْ وَاجْتَبَيْنَاهُمْ وَهَدَيْنَاهُمْ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ
88 ذَٰلِكَ هُدَى اللَّهِ يَهْدِي بِهِ مَن يَشَاءُ مِنْ عِبَادِهِ وَلَوْ أَشْرَكُوا لَحَبِطَ عَنْهُم مَّا كَانُوا يَعْمَلُونَ
89 أُولَٰئِكَ الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ وَالْحُكْمَ وَالنُّبُوَّةَ فَإِن يَكْفُرْ بِهَا هَٰؤُلَاءِ فَقَدْ وَكَّلْنَا بِهَا قَوْمًا لَّيْسُوا بِهَا بِكَافِرِينَ
90 أُولَٰئِكَ الَّذِينَ هَدَى اللَّهُ فَبِهُدَاهُمُ اقْتَدِهْ قُل لَّا أَسْأَلُكُمْ عَلَيْهِ أَجْرًا إِنْ هُوَ إِلَّا ذِكْرَىٰ لِلْعَالَمِينَ
91 وَمَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ إِذْ قَالُوا مَا أَنزَلَ اللَّهُ عَلَىٰ بَشَرٍ مِّن شَيْءٍ قُلْ مَنْ أَنزَلَ الْكِتَابَ الَّذِي جَاءَ بِهِ مُوسَىٰ نُورًا وَهُدًى لِّلنَّاسِ تَجْعَلُونَهُ قَرَاطِيسَ تُبْدُونَهَا وَتُخْفُونَ كَثِيرًا وَعُلِّمْتُم مَّا لَمْ تَعْلَمُوا أَنتُمْ وَلَا آبَاؤُكُمْ قُلِ اللَّهُ ثُمَّ ذَرْهُمْ فِي خَوْضِهِمْ يَلْعَبُونَ
92 وَهَٰذَا كِتَابٌ أَنزَلْنَاهُ مُبَارَكٌ مُّصَدِّقُ الَّذِي بَيْنَ يَدَيْهِ وَلِتُنذِرَ أُمَّ الْقُرَىٰ وَمَنْ حَوْلَهَا وَالَّذِينَ يُؤْمِنُونَ بِالْآخِرَةِ يُؤْمِنُونَ بِهِ وَهُمْ عَلَىٰ صَلَاتِهِمْ يُحَافِظُونَ
93 وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّهِ كَذِبًا أَوْ قَالَ أُوحِيَ إِلَيَّ وَلَمْ يُوحَ إِلَيْهِ شَيْءٌ وَمَن قَالَ سَأُنزِلُ مِثْلَ مَا أَنزَلَ اللَّهُ وَلَوْ تَرَىٰ إِذِ الظَّالِمُونَ فِي غَمَرَاتِ الْمَوْتِ وَالْمَلَائِكَةُ بَاسِطُو أَيْدِيهِمْ أَخْرِجُوا أَنفُسَكُمُ الْيَوْمَ تُجْزَوْنَ عَذَابَ الْهُونِ بِمَا كُنتُمْ تَقُولُونَ عَلَى اللَّهِ غَيْرَ الْحَقِّ وَكُنتُمْ عَنْ آيَاتِهِ تَسْتَكْبِرُونَ
94 وَلَقَدْ جِئْتُمُونَا فُرَادَىٰ كَمَا خَلَقْنَاكُمْ أَوَّلَ مَرَّةٍ وَتَرَكْتُم مَّا خَوَّلْنَاكُمْ وَرَاءَ ظُهُورِكُمْ وَمَا نَرَىٰ مَعَكُمْ شُفَعَاءَكُمُ الَّذِينَ زَعَمْتُمْ أَنَّهُمْ فِيكُمْ شُرَكَاءُ لَقَد تَّقَطَّعَ بَيْنَكُمْ وَضَلَّ عَنكُم مَّا كُنتُمْ تَزْعُمُونَ
95 ۞ إِنَّ اللَّهَ فَالِقُ الْحَبِّ وَالنَّوَىٰ يُخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ وَمُخْرِجُ الْمَيِّتِ مِنَ الْحَيِّ ذَٰلِكُمُ اللَّهُ فَأَنَّىٰ تُؤْفَكُونَ
96 فَالِقُ الْإِصْبَاحِ وَجَعَلَ اللَّيْلَ سَكَنًا وَالشَّمْسَ وَالْقَمَرَ حُسْبَانًا ذَٰلِكَ تَقْدِيرُ الْعَزِيزِ الْعَلِيمِ
97 وَهُوَ الَّذِي جَعَلَ لَكُمُ النُّجُومَ لِتَهْتَدُوا بِهَا فِي ظُلُمَاتِ الْبَرِّ وَالْبَحْرِ قَدْ فَصَّلْنَا الْآيَاتِ لِقَوْمٍ يَعْلَمُونَ
98 وَهُوَ الَّذِي أَنشَأَكُم مِّن نَّفْسٍ وَاحِدَةٍ فَمُسْتَقَرٌّ وَمُسْتَوْدَعٌ قَدْ فَصَّلْنَا الْآيَاتِ لِقَوْمٍ يَفْقَهُونَ
99 وَهُوَ الَّذِي أَنزَلَ مِنَ السَّمَاءِ مَاءً فَأَخْرَجْنَا بِهِ نَبَاتَ كُلِّ شَيْءٍ فَأَخْرَجْنَا مِنْهُ خَضِرًا نُّخْرِجُ مِنْهُ حَبًّا مُّتَرَاكِبًا وَمِنَ النَّخْلِ مِن طَلْعِهَا قِنْوَانٌ دَانِيَةٌ وَجَنَّاتٍ مِّنْ أَعْنَابٍ وَالزَّيْتُونَ وَالرُّمَّانَ مُشْتَبِهًا وَغَيْرَ مُتَشَابِهٍ انظُرُوا إِلَىٰ ثَمَرِهِ إِذَا أَثْمَرَ وَيَنْعِهِ إِنَّ فِي ذَٰلِكُمْ لَآيَاتٍ لِّقَوْمٍ يُؤْمِنُونَ
100 وَجَعَلُوا لِلَّهِ شُرَكَاءَ الْجِنَّ وَخَلَقَهُمْ وَخَرَقُوا لَهُ بَنِينَ وَبَنَاتٍ بِغَيْرِ عِلْمٍ سُبْحَانَهُ وَتَعَالَىٰ عَمَّا يَصِفُونَ
101 بَدِيعُ السَّمَاوَاتِ وَالْأَرْضِ أَنَّىٰ يَكُونُ لَهُ وَلَدٌ وَلَمْ تَكُن لَّهُ صَاحِبَةٌ وَخَلَقَ كُلَّ شَيْءٍ وَهُوَ بِكُلِّ شَيْءٍ عَلِيمٌ
102 ذَٰلِكُمُ اللَّهُ رَبُّكُمْ لَا إِلَٰهَ إِلَّا هُوَ خَالِقُ كُلِّ شَيْءٍ فَاعْبُدُوهُ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ وَكِيلٌ
103 لَّا تُدْرِكُهُ الْأَبْصَارُ وَهُوَ يُدْرِكُ الْأَبْصَارَ وَهُوَ اللَّطِيفُ الْخَبِيرُ
104 قَدْ جَاءَكُم بَصَائِرُ مِن رَّبِّكُمْ فَمَنْ أَبْصَرَ فَلِنَفْسِهِ وَمَنْ عَمِيَ فَعَلَيْهَا وَمَا أَنَا عَلَيْكُم بِحَفِيظٍ
105 وَكَذَٰلِكَ نُصَرِّفُ الْآيَاتِ وَلِيَقُولُوا دَرَسْتَ وَلِنُبَيِّنَهُ لِقَوْمٍ يَعْلَمُونَ
106 اتَّبِعْ مَا أُوحِيَ إِلَيْكَ مِن رَّبِّكَ لَا إِلَٰهَ إِلَّا هُوَ وَأَعْرِضْ عَنِ الْمُشْرِكِينَ
107 وَلَوْ شَاءَ اللَّهُ مَا أَشْرَكُوا وَمَا جَعَلْنَاكَ عَلَيْهِمْ حَفِيظًا وَمَا أَنتَ عَلَيْهِم بِوَكِيلٍ
108 وَلَا تَسُبُّوا الَّذِينَ يَدْعُونَ مِن دُونِ اللَّهِ فَيَسُبُّوا اللَّهَ عَدْوًا بِغَيْرِ عِلْمٍ كَذَٰلِكَ زَيَّنَّا لِكُلِّ أُمَّةٍ عَمَلَهُمْ ثُمَّ إِلَىٰ رَبِّهِم مَّرْجِعُهُمْ فَيُنَبِّئُهُم بِمَا كَانُوا يَعْمَلُونَ
109 وَأَقْسَمُوا بِاللَّهِ جَهْدَ أَيْمَانِهِمْ لَئِن جَاءَتْهُمْ آيَةٌ لَّيُؤْمِنُنَّ بِهَا قُلْ إِنَّمَا الْآيَاتُ عِندَ اللَّهِ وَمَا يُشْعِرُكُمْ أَنَّهَا إِذَا جَاءَتْ لَا يُؤْمِنُونَ
110 وَنُقَلِّبُ أَفْئِدَتَهُمْ وَأَبْصَارَهُمْ كَمَا لَمْ يُؤْمِنُوا بِهِ أَوَّلَ مَرَّةٍ وَنَذَرُهُمْ فِي طُغْيَانِهِمْ يَعْمَهُونَ
111 ۞ وَلَوْ أَنَّنَا نَزَّلْنَا إِلَيْهِمُ الْمَلَائِكَةَ وَكَلَّمَهُمُ الْمَوْتَىٰ وَحَشَرْنَا عَلَيْهِمْ كُلَّ شَيْءٍ قُبُلًا مَّا كَانُوا لِيُؤْمِنُوا إِلَّا أَن يَشَاءَ اللَّهُ وَلَٰكِنَّ أَكْثَرَهُمْ يَجْهَلُونَ
112 وَكَذَٰلِكَ جَعَلْنَا لِكُلِّ نَبِيٍّ عَدُوًّا شَيَاطِينَ الْإِنسِ وَالْجِنِّ يُوحِي بَعْضُهُمْ إِلَىٰ بَعْضٍ زُخْرُفَ الْقَوْلِ غُرُورًا وَلَوْ شَاءَ رَبُّكَ مَا فَعَلُوهُ فَذَرْهُمْ وَمَا يَفْتَرُونَ
113 وَلِتَصْغَىٰ إِلَيْهِ أَفْئِدَةُ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ وَلِيَرْضَوْهُ وَلِيَقْتَرِفُوا مَا هُم مُّقْتَرِفُونَ
114 أَفَغَيْرَ اللَّهِ أَبْتَغِي حَكَمًا وَهُوَ الَّذِي أَنزَلَ إِلَيْكُمُ الْكِتَابَ مُفَصَّلًا وَالَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَعْلَمُونَ أَنَّهُ مُنَزَّلٌ مِّن رَّبِّكَ بِالْحَقِّ فَلَا تَكُونَنَّ مِنَ الْمُمْتَرِينَ
115 وَتَمَّتْ كَلِمَتُ رَبِّكَ صِدْقًا وَعَدْلًا لَّا مُبَدِّلَ لِكَلِمَاتِهِ وَهُوَ السَّمِيعُ الْعَلِيمُ
116 وَإِن تُطِعْ أَكْثَرَ مَن فِي الْأَرْضِ يُضِلُّوكَ عَن سَبِيلِ اللَّهِ إِن يَتَّبِعُونَ إِلَّا الظَّنَّ وَإِنْ هُمْ إِلَّا يَخْرُصُونَ
117 إِنَّ رَبَّكَ هُوَ أَعْلَمُ مَن يَضِلُّ عَن سَبِيلِهِ وَهُوَ أَعْلَمُ بِالْمُهْتَدِينَ
118 فَكُلُوا مِمَّا ذُكِرَ اسْمُ اللَّهِ عَلَيْهِ إِن كُنتُم بِآيَاتِهِ مُؤْمِنِينَ
119 وَمَا لَكُمْ أَلَّا تَأْكُلُوا مِمَّا ذُكِرَ اسْمُ اللَّهِ عَلَيْهِ وَقَدْ فَصَّلَ لَكُم مَّا حَرَّمَ عَلَيْكُمْ إِلَّا مَا اضْطُرِرْتُمْ إِلَيْهِ وَإِنَّ كَثِيرًا لَّيُضِلُّونَ بِأَهْوَائِهِم بِغَيْرِ عِلْمٍ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِالْمُعْتَدِينَ
120 وَذَرُوا ظَاهِرَ الْإِثْمِ وَبَاطِنَهُ إِنَّ الَّذِينَ يَكْسِبُونَ الْإِثْمَ سَيُجْزَوْنَ بِمَا كَانُوا يَقْتَرِفُونَ
121 وَلَا تَأْكُلُوا مِمَّا لَمْ يُذْكَرِ اسْمُ اللَّهِ عَلَيْهِ وَإِنَّهُ لَفِسْقٌ وَإِنَّ الشَّيَاطِينَ لَيُوحُونَ إِلَىٰ أَوْلِيَائِهِمْ لِيُجَادِلُوكُمْ وَإِنْ أَطَعْتُمُوهُمْ إِنَّكُمْ لَمُشْرِكُونَ
122 أَوَمَن كَانَ مَيْتًا فَأَحْيَيْنَاهُ وَجَعَلْنَا لَهُ نُورًا يَمْشِي بِهِ فِي النَّاسِ كَمَن مَّثَلُهُ فِي الظُّلُمَاتِ لَيْسَ بِخَارِجٍ مِّنْهَا كَذَٰلِكَ زُيِّنَ لِلْكَافِرِينَ مَا كَانُوا يَعْمَلُونَ
123 وَكَذَٰلِكَ جَعَلْنَا فِي كُلِّ قَرْيَةٍ أَكَابِرَ مُجْرِمِيهَا لِيَمْكُرُوا فِيهَا وَمَا يَمْكُرُونَ إِلَّا بِأَنفُسِهِمْ وَمَا يَشْعُرُونَ
124 وَإِذَا جَاءَتْهُمْ آيَةٌ قَالُوا لَن نُّؤْمِنَ حَتَّىٰ نُؤْتَىٰ مِثْلَ مَا أُوتِيَ رُسُلُ اللَّهِ اللَّهُ أَعْلَمُ حَيْثُ يَجْعَلُ رِسَالَتَهُ سَيُصِيبُ الَّذِينَ أَجْرَمُوا صَغَارٌ عِندَ اللَّهِ وَعَذَابٌ شَدِيدٌ بِمَا كَانُوا يَمْكُرُونَ
125 فَمَن يُرِدِ اللَّهُ أَن يَهْدِيَهُ يَشْرَحْ صَدْرَهُ لِلْإِسْلَامِ وَمَن يُرِدْ أَن يُضِلَّهُ يَجْعَلْ صَدْرَهُ ضَيِّقًا حَرَجًا كَأَنَّمَا يَصَّعَّدُ فِي السَّمَاءِ كَذَٰلِكَ يَجْعَلُ اللَّهُ الرِّجْسَ عَلَى الَّذِينَ لَا يُؤْمِنُونَ
126 وَهَٰذَا صِرَاطُ رَبِّكَ مُسْتَقِيمًا قَدْ فَصَّلْنَا الْآيَاتِ لِقَوْمٍ يَذَّكَّرُونَ
127 ۞ لَهُمْ دَارُ السَّلَامِ عِندَ رَبِّهِمْ وَهُوَ وَلِيُّهُم بِمَا كَانُوا يَعْمَلُونَ
128 وَيَوْمَ يَحْشُرُهُمْ جَمِيعًا يَا مَعْشَرَ الْجِنِّ قَدِ اسْتَكْثَرْتُم مِّنَ الْإِنسِ وَقَالَ أَوْلِيَاؤُهُم مِّنَ الْإِنسِ رَبَّنَا اسْتَمْتَعَ بَعْضُنَا بِبَعْضٍ وَبَلَغْنَا أَجَلَنَا الَّذِي أَجَّلْتَ لَنَا قَالَ النَّارُ مَثْوَاكُمْ خَالِدِينَ فِيهَا إِلَّا مَا شَاءَ اللَّهُ إِنَّ رَبَّكَ حَكِيمٌ عَلِيمٌ
129 وَكَذَٰلِكَ نُوَلِّي بَعْضَ الظَّالِمِينَ بَعْضًا بِمَا كَانُوا يَكْسِبُونَ
130 يَا مَعْشَرَ الْجِنِّ وَالْإِنسِ أَلَمْ يَأْتِكُمْ رُسُلٌ مِّنكُمْ يَقُصُّونَ عَلَيْكُمْ آيَاتِي وَيُنذِرُونَكُمْ لِقَاءَ يَوْمِكُمْ هَٰذَا قَالُوا شَهِدْنَا عَلَىٰ أَنفُسِنَا وَغَرَّتْهُمُ الْحَيَاةُ الدُّنْيَا وَشَهِدُوا عَلَىٰ أَنفُسِهِمْ أَنَّهُمْ كَانُوا كَافِرِينَ
131 ذَٰلِكَ أَن لَّمْ يَكُن رَّبُّكَ مُهْلِكَ الْقُرَىٰ بِظُلْمٍ وَأَهْلُهَا غَافِلُونَ
132 وَلِكُلٍّ دَرَجَاتٌ مِّمَّا عَمِلُوا وَمَا رَبُّكَ بِغَافِلٍ عَمَّا يَعْمَلُونَ
133 وَرَبُّكَ الْغَنِيُّ ذُو الرَّحْمَةِ إِن يَشَأْ يُذْهِبْكُمْ وَيَسْتَخْلِفْ مِن بَعْدِكُم مَّا يَشَاءُ كَمَا أَنشَأَكُم مِّن ذُرِّيَّةِ قَوْمٍ آخَرِينَ
134 إِنَّ مَا تُوعَدُونَ لَآتٍ وَمَا أَنتُم بِمُعْجِزِينَ
135 قُلْ يَا قَوْمِ اعْمَلُوا عَلَىٰ مَكَانَتِكُمْ إِنِّي عَامِلٌ فَسَوْفَ تَعْلَمُونَ مَن تَكُونُ لَهُ عَاقِبَةُ الدَّارِ إِنَّهُ لَا يُفْلِحُ الظَّالِمُونَ
136 وَجَعَلُوا لِلَّهِ مِمَّا ذَرَأَ مِنَ الْحَرْثِ وَالْأَنْعَامِ نَصِيبًا فَقَالُوا هَٰذَا لِلَّهِ بِزَعْمِهِمْ وَهَٰذَا لِشُرَكَائِنَا فَمَا كَانَ لِشُرَكَائِهِمْ فَلَا يَصِلُ إِلَى اللَّهِ وَمَا كَانَ لِلَّهِ فَهُوَ يَصِلُ إِلَىٰ شُرَكَائِهِمْ سَاءَ مَا يَحْكُمُونَ
137 وَكَذَٰلِكَ زَيَّنَ لِكَثِيرٍ مِّنَ الْمُشْرِكِينَ قَتْلَ أَوْلَادِهِمْ شُرَكَاؤُهُمْ لِيُرْدُوهُمْ وَلِيَلْبِسُوا عَلَيْهِمْ دِينَهُمْ وَلَوْ شَاءَ اللَّهُ مَا فَعَلُوهُ فَذَرْهُمْ وَمَا يَفْتَرُونَ
138 وَقَالُوا هَٰذِهِ أَنْعَامٌ وَحَرْثٌ حِجْرٌ لَّا يَطْعَمُهَا إِلَّا مَن نَّشَاءُ بِزَعْمِهِمْ وَأَنْعَامٌ حُرِّمَتْ ظُهُورُهَا وَأَنْعَامٌ لَّا يَذْكُرُونَ اسْمَ اللَّهِ عَلَيْهَا افْتِرَاءً عَلَيْهِ سَيَجْزِيهِم بِمَا كَانُوا يَفْتَرُونَ
139 وَقَالُوا مَا فِي بُطُونِ هَٰذِهِ الْأَنْعَامِ خَالِصَةٌ لِّذُكُورِنَا وَمُحَرَّمٌ عَلَىٰ أَزْوَاجِنَا وَإِن يَكُن مَّيْتَةً فَهُمْ فِيهِ شُرَكَاءُ سَيَجْزِيهِمْ وَصْفَهُمْ إِنَّهُ حَكِيمٌ عَلِيمٌ
140 قَدْ خَسِرَ الَّذِينَ قَتَلُوا أَوْلَادَهُمْ سَفَهًا بِغَيْرِ عِلْمٍ وَحَرَّمُوا مَا رَزَقَهُمُ اللَّهُ افْتِرَاءً عَلَى اللَّهِ قَدْ ضَلُّوا وَمَا كَانُوا مُهْتَدِينَ
141 ۞ وَهُوَ الَّذِي أَنشَأَ جَنَّاتٍ مَّعْرُوشَاتٍ وَغَيْرَ مَعْرُوشَاتٍ وَالنَّخْلَ وَالزَّرْعَ مُخْتَلِفًا أُكُلُهُ وَالزَّيْتُونَ وَالرُّمَّانَ مُتَشَابِهًا وَغَيْرَ مُتَشَابِهٍ كُلُوا مِن ثَمَرِهِ إِذَا أَثْمَرَ وَآتُوا حَقَّهُ يَوْمَ حَصَادِهِ وَلَا تُسْرِفُوا إِنَّهُ لَا يُحِبُّ الْمُسْرِفِينَ
142 وَمِنَ الْأَنْعَامِ حَمُولَةً وَفَرْشًا كُلُوا مِمَّا رَزَقَكُمُ اللَّهُ وَلَا تَتَّبِعُوا خُطُوَاتِ الشَّيْطَانِ إِنَّهُ لَكُمْ عَدُوٌّ مُّبِينٌ
143 ثَمَانِيَةَ أَزْوَاجٍ مِّنَ الضَّأْنِ اثْنَيْنِ وَمِنَ الْمَعْزِ اثْنَيْنِ قُلْ آلذَّكَرَيْنِ حَرَّمَ أَمِ الْأُنثَيَيْنِ أَمَّا اشْتَمَلَتْ عَلَيْهِ أَرْحَامُ الْأُنثَيَيْنِ نَبِّئُونِي بِعِلْمٍ إِن كُنتُمْ صَادِقِينَ
144 وَمِنَ الْإِبِلِ اثْنَيْنِ وَمِنَ الْبَقَرِ اثْنَيْنِ قُلْ آلذَّكَرَيْنِ حَرَّمَ أَمِ الْأُنثَيَيْنِ أَمَّا اشْتَمَلَتْ عَلَيْهِ أَرْحَامُ الْأُنثَيَيْنِ أَمْ كُنتُمْ شُهَدَاءَ إِذْ وَصَّاكُمُ اللَّهُ بِهَٰذَا فَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّهِ كَذِبًا لِّيُضِلَّ النَّاسَ بِغَيْرِ عِلْمٍ إِنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ
145 قُل لَّا أَجِدُ فِي مَا أُوحِيَ إِلَيَّ مُحَرَّمًا عَلَىٰ طَاعِمٍ يَطْعَمُهُ إِلَّا أَن يَكُونَ مَيْتَةً أَوْ دَمًا مَّسْفُوحًا أَوْ لَحْمَ خِنزِيرٍ فَإِنَّهُ رِجْسٌ أَوْ فِسْقًا أُهِلَّ لِغَيْرِ اللَّهِ بِهِ فَمَنِ اضْطُرَّ غَيْرَ بَاغٍ وَلَا عَادٍ فَإِنَّ رَبَّكَ غَفُورٌ رَّحِيمٌ
146 وَعَلَى الَّذِينَ هَادُوا حَرَّمْنَا كُلَّ ذِي ظُفُرٍ وَمِنَ الْبَقَرِ وَالْغَنَمِ حَرَّمْنَا عَلَيْهِمْ شُحُومَهُمَا إِلَّا مَا حَمَلَتْ ظُهُورُهُمَا أَوِ الْحَوَايَا أَوْ مَا اخْتَلَطَ بِعَظْمٍ ذَٰلِكَ جَزَيْنَاهُم بِبَغْيِهِمْ وَإِنَّا لَصَادِقُونَ
147 فَإِن كَذَّبُوكَ فَقُل رَّبُّكُمْ ذُو رَحْمَةٍ وَاسِعَةٍ وَلَا يُرَدُّ بَأْسُهُ عَنِ الْقَوْمِ الْمُجْرِمِينَ
148 سَيَقُولُ الَّذِينَ أَشْرَكُوا لَوْ شَاءَ اللَّهُ مَا أَشْرَكْنَا وَلَا آبَاؤُنَا وَلَا حَرَّمْنَا مِن شَيْءٍ كَذَٰلِكَ كَذَّبَ الَّذِينَ مِن قَبْلِهِمْ حَتَّىٰ ذَاقُوا بَأْسَنَا قُلْ هَلْ عِندَكُم مِّنْ عِلْمٍ فَتُخْرِجُوهُ لَنَا إِن تَتَّبِعُونَ إِلَّا الظَّنَّ وَإِنْ أَنتُمْ إِلَّا تَخْرُصُونَ
149 قُلْ فَلِلَّهِ الْحُجَّةُ الْبَالِغَةُ فَلَوْ شَاءَ لَهَدَاكُمْ أَجْمَعِينَ
150 قُلْ هَلُمَّ شُهَدَاءَكُمُ الَّذِينَ يَشْهَدُونَ أَنَّ اللَّهَ حَرَّمَ هَٰذَا فَإِن شَهِدُوا فَلَا تَشْهَدْ مَعَهُمْ وَلَا تَتَّبِعْ أَهْوَاءَ الَّذِينَ كَذَّبُوا بِآيَاتِنَا وَالَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ وَهُم بِرَبِّهِمْ يَعْدِلُونَ
151 ۞ قُلْ تَعَالَوْا أَتْلُ مَا حَرَّمَ رَبُّكُمْ عَلَيْكُمْ أَلَّا تُشْرِكُوا بِهِ شَيْئًا وَبِالْوَالِدَيْنِ إِحْسَانًا وَلَا تَقْتُلُوا أَوْلَادَكُم مِّنْ إِمْلَاقٍ نَّحْنُ نَرْزُقُكُمْ وَإِيَّاهُمْ وَلَا تَقْرَبُوا الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَلَا تَقْتُلُوا النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلَّا بِالْحَقِّ ذَٰلِكُمْ وَصَّاكُم بِهِ لَعَلَّكُمْ تَعْقِلُونَ
152 وَلَا تَقْرَبُوا مَالَ الْيَتِيمِ إِلَّا بِالَّتِي هِيَ أَحْسَنُ حَتَّىٰ يَبْلُغَ أَشُدَّهُ وَأَوْفُوا الْكَيْلَ وَالْمِيزَانَ بِالْقِسْطِ لَا نُكَلِّفُ نَفْسًا إِلَّا وُسْعَهَا وَإِذَا قُلْتُمْ فَاعْدِلُوا وَلَوْ كَانَ ذَا قُرْبَىٰ وَبِعَهْدِ اللَّهِ أَوْفُوا ذَٰلِكُمْ وَصَّاكُم بِهِ لَعَلَّكُمْ تَذَكَّرُونَ
153 وَأَنَّ هَٰذَا صِرَاطِي مُسْتَقِيمًا فَاتَّبِعُوهُ وَلَا تَتَّبِعُوا السُّبُلَ فَتَفَرَّقَ بِكُمْ عَن سَبِيلِهِ ذَٰلِكُمْ وَصَّاكُم بِهِ لَعَلَّكُمْ تَتَّقُونَ
154 ثُمَّ آتَيْنَا مُوسَى الْكِتَابَ تَمَامًا عَلَى الَّذِي أَحْسَنَ وَتَفْصِيلًا لِّكُلِّ شَيْءٍ وَهُدًى وَرَحْمَةً لَّعَلَّهُم بِلِقَاءِ رَبِّهِمْ يُؤْمِنُونَ
155 وَهَٰذَا كِتَابٌ أَنزَلْنَاهُ مُبَارَكٌ فَاتَّبِعُوهُ وَاتَّقُوا لَعَلَّكُمْ تُرْحَمُونَ
156 أَن تَقُولُوا إِنَّمَا أُنزِلَ الْكِتَابُ عَلَىٰ طَائِفَتَيْنِ مِن قَبْلِنَا وَإِن كُنَّا عَن دِرَاسَتِهِمْ لَغَافِلِينَ
157 أَوْ تَقُولُوا لَوْ أَنَّا أُنزِلَ عَلَيْنَا الْكِتَابُ لَكُنَّا أَهْدَىٰ مِنْهُمْ فَقَدْ جَاءَكُم بَيِّنَةٌ مِّن رَّبِّكُمْ وَهُدًى وَرَحْمَةٌ فَمَنْ أَظْلَمُ مِمَّن كَذَّبَ بِآيَاتِ اللَّهِ وَصَدَفَ عَنْهَا سَنَجْزِي الَّذِينَ يَصْدِفُونَ عَنْ آيَاتِنَا سُوءَ الْعَذَابِ بِمَا كَانُوا يَصْدِفُونَ
158 هَلْ يَنظُرُونَ إِلَّا أَن تَأْتِيَهُمُ الْمَلَائِكَةُ أَوْ يَأْتِيَ رَبُّكَ أَوْ يَأْتِيَ بَعْضُ آيَاتِ رَبِّكَ يَوْمَ يَأْتِي بَعْضُ آيَاتِ رَبِّكَ لَا يَنفَعُ نَفْسًا إِيمَانُهَا لَمْ تَكُنْ آمَنَتْ مِن قَبْلُ أَوْ كَسَبَتْ فِي إِيمَانِهَا خَيْرًا قُلِ انتَظِرُوا إِنَّا مُنتَظِرُونَ
159 إِنَّ الَّذِينَ فَرَّقُوا دِينَهُمْ وَكَانُوا شِيَعًا لَّسْتَ مِنْهُمْ فِي شَيْءٍ إِنَّمَا أَمْرُهُمْ إِلَى اللَّهِ ثُمَّ يُنَبِّئُهُم بِمَا كَانُوا يَفْعَلُونَ
160 مَن جَاءَ بِالْحَسَنَةِ فَلَهُ عَشْرُ أَمْثَالِهَا وَمَن جَاءَ بِالسَّيِّئَةِ فَلَا يُجْزَىٰ إِلَّا مِثْلَهَا وَهُمْ لَا يُظْلَمُونَ
161 قُلْ إِنَّنِي هَدَانِي رَبِّي إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ دِينًا قِيَمًا مِّلَّةَ إِبْرَاهِيمَ حَنِيفًا وَمَا كَانَ مِنَ الْمُشْرِكِينَ
162 قُلْ إِنَّ صَلَاتِي وَنُسُكِي وَمَحْيَايَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ
163 لَا شَرِيكَ لَهُ وَبِذَٰلِكَ أُمِرْتُ وَأَنَا أَوَّلُ الْمُسْلِمِينَ
164 قُلْ أَغَيْرَ اللَّهِ أَبْغِي رَبًّا وَهُوَ رَبُّ كُلِّ شَيْءٍ وَلَا تَكْسِبُ كُلُّ نَفْسٍ إِلَّا عَلَيْهَا وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ ثُمَّ إِلَىٰ رَبِّكُم مَّرْجِعُكُمْ فَيُنَبِّئُكُم بِمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ
165 وَهُوَ الَّذِي جَعَلَكُمْ خَلَائِفَ الْأَرْضِ وَرَفَعَ بَعْضَكُمْ فَوْقَ بَعْضٍ دَرَجَاتٍ لِّيَبْلُوَكُمْ فِي مَا آتَاكُمْ إِنَّ رَبَّكَ سَرِيعُ الْعِقَابِ وَإِنَّهُ لَغَفُورٌ رَّحِيمٌ
1 ٱلْحَمْدُ لِلَّهِ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَجَعَلَ ٱلظُّلُمَٰتِ وَٱلنُّورَۖ ثُمَّ ٱلَّذِينَ كَفَرُواْ بِرَبِّهِمْ يَعْدِلُونَal-ḥamduالحمدٱلْحَمْدُ(All) the praises and thankslillahiللهلِلَّهِ(be) to Allah,alladhīالذيٱلَّذِىthe One Whokhalaqaخلقخَلَقَcreatedl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earthwajaʿalaوجعلوَجَعَلَand madel-ẓulumātiالظلماتٱلظُّلُمَٰتِthe darkness[es]wal-nūraوالنوروَٱلنُّورَand the light.thummaثمثُمَّThenalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedbirabbihimبربهمبِرَبِّهِمْin their Lordyaʿdilūnaيعدلونيَعْدِلُونَequate others with Him.Praise be to Allah, Who hath created the heavens and the earth, and hath appointed darkness and light. Yet those who disbelieve ascribe rivals unto their Lord.All praise be to Allah Who created the heavens and earth, and made darkness and light; yet those who disbelieve set up equals to their Lord.[All] praise is [due] to Allāh, who created the heavens and the earth and made the darkness and the light. Then those who disbelieve equate [others] with their Lord.Praise be Allah, Who created the heavens and the earth, and made the darkness and the light. Yet those who reject Faith hold (others) as equal, with their Guardian-Lord.
2 هُوَ ٱلَّذِي خَلَقَكُم مِّن طِينٖ ثُمَّ قَضَىٰٓ أَجَلٗاۖ وَأَجَلَ مُّسَمًّى عِندَهُۖ ثُمَّ أَنتُمْ تَمْتَرُونَhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whokhalaqakumخلقكمخَلَقَكُمcreated youminمنمِّنfromṭīninطينطِينٍclaythummaثمثُمَّthenqaḍāقضىقَضَىٰٓHe decreedajalanأجلاأَجَلًاa term -wa-ajalunوأجلوَأَجَلٌand a termmusammanمسمىمُّسَمًّىspecifiedʿindahuعندهعِندَهُwith Him,thummaثمثُمَّyetantumأنتمأَنتُمْyoutamtarūnaتمترونتَمْتَرُونَdoubt.He it is Who hath created you from clay, and hath decreed a term for you. A term is fixed with Him. Yet still ye doubt!It is He Who created you from clay, then decreed a term [for your life], and another term [for resurrection] known only to Him – yet you still doubt.It is He who created you from clay and then decreed a term[291] and a specified time [known] to Him;[292] then [still] you are in dispute.He it is created you from clay, and then decreed a stated term (for you). And there is in His presence another determined term; yet ye doubt within yourselves!
3 وَهُوَ ٱللَّهُ فِي ٱلسَّمَٰوَٰتِ وَفِي ٱلْأَرْضِ يَعْلَمُ سِرَّكُمْ وَجَهْرَكُمْ وَيَعْلَمُ مَا تَكْسِبُونَwahuwaوهووَهُوَAnd Hel-lahuاللهٱللَّهُ(is) Allahfīفيفِىinl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswafīوفيوَفِىand inl-arḍiالأرضٱلْأَرْضِthe earth.yaʿlamuيعلميَعْلَمُHe knowssirrakumسركمسِرَّكُمْyour secretwajahrakumوجهركموَجَهْرَكُمْand what you make publicwayaʿlamuويعلموَيَعْلَمُand He knowsmāمامَاwhattaksibūnaتكسبونتَكْسِبُونَyou earn.He is Allah in the heavens and in the earth. He knoweth both your secret and your utterance, and He knoweth what ye earn.He is Allah in the heavens and on earth[1]. He knows your secrets and what you reveal, and knows whatever you earn.And He is Allāh, [the only deity] in the heavens and the earth. He knows your secret and what you make public, and He knows that which you earn.And He is Allah in the heavens and on earth. He knoweth what ye hide, and what ye reveal, and He knoweth the (recompense) which ye earn (by your deeds).
4 وَمَا تَأْتِيهِم مِّنْ ءَايَةٖ مِّنْ ءَايَٰتِ رَبِّهِمْ إِلَّا كَانُواْ عَنْهَا مُعْرِضِينَwamāوماوَمَاAnd nottatīhimتأتيهمتَأْتِيهِمcomes to themminمنمِّنْ[of]āyatinآيةءَايَةٍany signminمنمِّنْfromāyātiآياتءَايَٰتِ(the) Signsrabbihimربهمرَبِّهِمْ(of) their Lordillāإلاإِلَّاbutkānūكانواكَانُواْthey areʿanhāعنهاعَنْهَاfrom itmuʿ'riḍīnaمعرضينمُعْرِضِينَturning away.Never came there unto them a revelation of the revelations of Allah but they did turn away from it.No sign ever comes to them from their Lord except that they turn away from it.And no sign comes to them from the signs of their Lord except that they turn away therefrom.But never did a single one of the signs of their Lord reach them, but they turned away therefrom.
5 فَقَدْ كَذَّبُواْ بِٱلْحَقِّ لَمَّا جَآءَهُمْ فَسَوْفَ يَأْتِيهِمْ أَنۢبَٰٓؤُاْ مَا كَانُواْ بِهِۦ يَسْتَهْزِءُونَfaqadفقدفَقَدْThen indeed,kadhabūكذبواكَذَّبُواْthey deniedbil-ḥaqiبالحقبِٱلْحَقِّthe truthlammāلمالَمَّاwhenjāahumجاءهمجَآءَهُمْit came to them,fasawfaفسوففَسَوْفَbut soonyatīhimيأتيهميَأْتِيهِمْwill come to themanbāuأنباءأَنۢبَٰٓؤُاْnewsmāمامَا(of) whatkānūكانواكَانُواْthey used tobihiبهبِهِۦ[at it]yastahziūnaيستهزئونيَسْتَهْزِءُونَmock.And they denied the truth when it came unto them. But there will come unto them the tidings of that which they used to deride.They rejected the truth when it came to them, but soon they will face the consequences of what they used to ridicule.For they had denied the truth when it came to them, but there is going to reach them the news of what they used to ridicule.[293]And now they reject the truth when it reaches them: but soon shall they learn the reality of what they used to mock at.
6 أَلَمْ يَرَوْاْ كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّن قَرْنٖ مَّكَّنَّٰهُمْ فِي ٱلْأَرْضِ مَا لَمْ نُمَكِّن لَّكُمْ وَأَرْسَلْنَا ٱلسَّمَآءَ عَلَيْهِم مِّدْرَارٗا وَجَعَلْنَا ٱلْأَنْهَٰرَ تَجْرِي مِن تَحْتِهِمْ فَأَهْلَكْنَٰهُم بِذُنُوبِهِمْ وَأَنشَأْنَا مِنۢ بَعْدِهِمْ قَرْنًا ءَاخَرِينَalamألمأَلَمْDid notyarawيروايَرَوْاْthey seekamكمكَمْhow manyahlaknāأهلكناأَهْلَكْنَاWe destroyedminمنمِنfromqablihimقبلهمقَبْلِهِمbefore themminمنمِّنofqarninقرنقَرْنٍgenerationsmakkannāhumمكناهممَّكَّنَّٰهُمْWe had established themfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthmāمامَاwhatlamلملَمْnotnumakkinنمكننُمَكِّنWe (have) establishedlakumلكملَّكُمْfor you?wa-arsalnāوأرسلناوَأَرْسَلْنَاAnd We sentl-samāaالسماءٱلسَّمَآءَ(rain from) the skyʿalayhimعليهمعَلَيْهِمupon themmid'rāranمدرارامِّدْرَارًاshowering abundantlywajaʿalnāوجعلناوَجَعَلْنَاand We madel-anhāraالأنهارٱلْأَنْهَٰرَthe riverstajrīتجريتَجْرِىflowminمنمِنfromtaḥtihimتحتهمتَحْتِهِمْunderneath them.fa-ahlaknāhumفأهلكناهمفَأَهْلَكْنَٰهُمThen We destroyed thembidhunūbihimبذنوبهمبِذُنُوبِهِمْfor their sinswa-anshanāوأنشأناوَأَنشَأْنَاand We raisedminمنمِنۢfrombaʿdihimبعدهمبَعْدِهِمْafter themqarnanقرناقَرْنًاgenerations,ākharīnaآخرينءَاخَرِينَother.See they not how many a generation We destroyed before them, whom We had established in the earth more firmly than We have established you, and We shed on them abundant showers from the sky, and made the rivers flow beneath them. Yet we destroyed them for their sins, and created after them another generation.Have they not seen how many generations We destroyed before them? We had made them more powerful in the land than We have made you. We sent down for them abundant rain and made rivers flow beneath them. Yet We destroyed them for their sins and brought forth after them other generations.Have they not seen how many generations We destroyed before them which We had established upon the earth as We have not established you? And We sent [rain from] the sky upon them in showers and made rivers flow beneath them; then We destroyed them for their sins and brought forth after them a generation of others.See they not how many of those before them We did destroy?- generations We had established on the earth, in strength such as We have not given to you - for whom We poured out rain from the skies in abundance, and gave (fertile) streams flowing beneath their (feet): yet for their sins We destroyed them, and raised in their wake fresh generations (to succeed them).
7 وَلَوْ نَزَّلْنَا عَلَيْكَ كِتَٰبٗا فِي قِرْطَاسٖ فَلَمَسُوهُ بِأَيْدِيهِمْ لَقَالَ ٱلَّذِينَ كَفَرُوٓاْ إِنْ هَٰذَآ إِلَّا سِحْرَ مُّبِينَwalawولووَلَوْAnd (even) ifnazzalnāنزلنانَزَّلْنَاWe (had) sent downʿalaykaعليكعَلَيْكَto youkitābanكتاباكِتَٰبًاa written Scripturefīفيفِىinqir'ṭāsinقرطاسقِرْطَاسٍa parchmentfalamasūhuفلمسوهفَلَمَسُوهُand they touched itbi-aydīhimبأيديهمبِأَيْدِيهِمْwith their hands,laqālaلقاللَقَالَsurely (would) have saidalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُوٓاْdisbelieved,inإنإِنْ"Nothādhāهذاهَٰذَآ(is) thisillāإلاإِلَّاbutsiḥ'runسحرسِحْرٌmagic,mubīnunمبينمُّبِينٌclear."Had we sent down unto thee (Muhammad) (actual) writing upon parchment, so that they could feel it with their hands, those who disbelieve would have said: This is naught else than mere magic.Even if We had sent down to you [O Prophet] a revelation written on paper, and they were to touch it with their hands, the disbelievers would still have said, “This is nothing but clear magic!”And even if We had sent down to you, [O Muḥammad], a written scripture on a page and they touched it with their hands, the disbelievers would say, "This is not but obvious magic."If We had sent unto thee a written (message) on parchment, so that they could touch it with their hands, the Unbelievers would have been sure to say: "This is nothing but obvious magic!"
8 وَقَالُواْ لَوْلَآ أُنزِلَ عَلَيْهِ مَلَكَۖ وَلَوْ أَنزَلْنَا مَلَكٗا لَّقُضِيَ ٱلْأَمْرُ ثُمَّ لَا يُنظَرُونَwaqālūوقالواوَقَالُواْAnd they said,lawlāلولالَوْلَآ"Why has not beenunzilaأنزلأُنزِلَsent downʿalayhiعليهعَلَيْهِto himmalakunملكمَلَكٌan Angel?"walawولووَلَوْAnd ifanzalnāأنزلناأَنزَلْنَاWe (had) sent downmalakanملكامَلَكًاan Angel,laquḍiyaلقضيلَّقُضِىَsurely (would) have been decidedl-amruالأمرٱلْأَمْرُthe matterthummaثمثُمَّthenlāلالَاnoyunẓarūnaينظرونيُنظَرُونَrespite would have been granted to them.They say: Why hath not an angel been sent down unto him? If We sent down an angel, then the matter would be judged; no further time would be allowed them (for reflection).They say: Why has no angel been sent down to him[2]? If We did send down an angel, the matter would have been decided and then they would not be given any respite.And they say, "Why was there not sent down to him an angel?"[294] But if We had sent down an angel, the matter would have been decided;[295] then they would not be reprieved.They say: "Why is not an angel sent down to him?" If we did send down an angel, the matter would be settled at once, and no respite would be granted them.
9 وَلَوْ جَعَلْنَٰهُ مَلَكٗا لَّجَعَلْنَٰهُ رَجُلٗا وَلَلَبَسْنَا عَلَيْهِم مَّا يَلْبِسُونَwalawولووَلَوْAnd ifjaʿalnāhuجعلناهجَعَلْنَٰهُWe had made himmalakanملكامَلَكًاan Angel,lajaʿalnāhuلجعلناهلَّجَعَلْنَٰهُcertainly We (would) have made himrajulanرجلارَجُلًاa man,walalabasnāوللبسناوَلَلَبَسْنَاand certainly We (would) have obscuredʿalayhimعليهمعَلَيْهِمto themmāمامَّاwhatyalbisūnaيلبسونيَلْبِسُونَthey are obscuring.Had we appointed him (Our messenger) an angel, We assuredly had made him (as) a man (that he might speak to men); and (thus) obscured for them (the truth) they (now) obscure.And if We had made him an angel, We would have surely made him [appear as] a man[3], and We would have caused them confusion just as they are confused.And if We had made him [i.e., the messenger] an angel, We would have made him [appear as] a man, and We would have covered them with that in which they cover themselves [i.e., confusion and doubt].If We had made it an angel, We should have sent him as a man, and We should certainly have caused them confusion in a matter which they have already covered with confusion.
10 وَلَقَدِ ٱسْتُهْزِئَ بِرُسُلٖ مِّن قَبْلِكَ فَحَاقَ بِٱلَّذِينَ سَخِرُواْ مِنْهُم مَّا كَانُواْ بِهِۦ يَسْتَهْزِءُونَwalaqadiولقدوَلَقَدِAnd indeedus'tuh'zi-aاستهزئٱسْتُهْزِئَwere mockedbirusulinبرسلبِرُسُلٍMessengersminمنمِّنfromqablikaقبلكقَبْلِكَbefore youfaḥāqaفحاقفَحَاقَbut surroundedbi-alladhīnaبالذينبِٱلَّذِينَthose whosakhirūسخرواسَخِرُواْscoffedmin'humمنهممِنْهُمof themmāمامَّاwhatkānūكانواكَانُواْthey used tobihiبهبِهِۦ[at it]yastahziūnaيستهزئونيَسْتَهْزِءُونَmock.Messengers (of Allah) have been derided before thee, but that whereat they scoffed surrounded such of them as did deride.And there were messengers before you [O Prophet] who were ridiculed, but those who mocked them were overwhelmed by what they used to ridicule.And already were messengers ridiculed before you, but those who mocked them were enveloped by that which they used to ridicule.Mocked were (many) messengers before thee; but their scoffers were hemmed in by the thing that they mocked.
11 قُلْ سِيرُواْ فِي ٱلْأَرْضِ ثُمَّ ٱنظُرُواْ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُكَذِّبِينَqulقلقُلْSay,sīrūسيرواسِيرُواْ"Travelfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earththummaثمثُمَّandunẓurūانظرواٱنظُرُواْseekayfaكيفكَيْفَhowkānaكانكَانَwasʿāqibatuعاقبةعَٰقِبَةُ(the) endl-mukadhibīnaالمكذبينٱلْمُكَذِّبِينَ(of) the rejecters."Say (unto the disbelievers): Travel in the land, and see the nature of the consequence for the rejecters!Say, “Travel through the land, then see how was the end of the deniers.”Say, "Travel through the land; then observe how was the end of the deniers."Say: "Travel through the earth and see what was the end of those who rejected Truth."
12 قُل لِّمَن مَّا فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۖ قُل لِّلَّهِۚ كَتَبَ عَلَىٰ نَفْسِهِ ٱلرَّحْمَةَۚ لَيَجْمَعَنَّكُمْ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ لَا رَيْبَ فِيهِۚ ٱلَّذِينَ خَسِرُوٓاْ أَنفُسَهُمْ فَهُمْ لَا يُؤْمِنُونَqulقلقُلSay,limanلمنلِّمَن"To whom (belongs)māمامَّاwhatfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth?"qulقلقُلSay,lillahiللهلِّلَّهِ"To Allah."katabaكتبكَتَبَHe has decreedʿalāعلىعَلَىٰuponnafsihiنفسهنَفْسِهِHimselfl-raḥmataالرحمةٱلرَّحْمَةَthe Mercy.layajmaʿannakumليجمعنكملَيَجْمَعَنَّكُمْSurely He will assemble youilāإلىإِلَىٰonyawmiيوميَوْمِ(the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection,lāلالَا(there is) noraybaريبرَيْبَdoubtfīhiفيهفِيهِabout it.alladhīnaالذينٱلَّذِينَThose whokhasirūخسرواخَسِرُوٓاْhave lostanfusahumأنفسهمأَنفُسَهُمْthemselves,fahumفهمفَهُمْthen theylāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelieve.Say: Unto whom belongeth whatsoever is in the heavens and the earth? Say: Unto Allah. He hath prescribed for Himself mercy, that He may bring you all together to the Day of Resurrection whereof there is no doubt. Those who ruin their souls will not believe.Say, “To whom belongs all that is in the heavens and earth?” Say, “To Allah.” He has taken it upon Himself to be Merciful. He will surely gather you for the Day of Resurrection about which there is no doubt. Those who have ruined themselves will not believe.Say, "To whom belongs whatever is in the heavens and earth?" Say, "To Allāh." He has decreed upon Himself mercy. He will surely assemble you for the Day of Resurrection, about which there is no doubt. Those who will lose themselves [that Day] do not believe.Say: "To whom belongeth all that is in the heavens and on earth?" Say: "To Allah. He hath inscribed for Himself (the rule of) Mercy. That He will gather you together for the Day of Judgment, there is no doubt whatever. It is they who have lost their own souls, that will not believe.
13 ۞ وَلَهُ مَا سَكَنَ فِي ٱلَّيْلِ وَٱلنَّهَارِۚ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُwalahuولهوَلَهُAnd for Himmāمامَا(is) whateversakanaسكنسَكَنَdwellsfīفيفِىinal-layliالليلٱلَّيْلِthe nightwal-nahāriوالنهاروَٱلنَّهَارِand the day,wahuwaوهووَهُوَand Hel-samīʿuالسميعٱلسَّمِيعُ(is) All-Hearing,l-ʿalīmuالعليمٱلْعَلِيمُAll-Knowing.Unto Him belongeth whatsoever resteth in the night and the day. He is the Hearer, the Knower.To Him belongs all that rests in the night and in the day, and He is the All-Hearing, the All-Knowing.And to Him belongs that which reposes by night and by day, and He is the Hearing, the Knowing.To him belongeth all that dwelleth (or lurketh) in the night and the day. For he is the one who heareth and knoweth all things."
14 قُلْ أَغَيْرَ ٱللَّهِ أَتَّخِذُ وَلِيّٗا فَاطِرِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَهُوَ يُطْعِمُ وَلَا يُطْعَمُ قُلْ إِنِّيٓ أُمِرْتُ أَنْ أَكُونَ أَوَّلَ مَنْ أَسْلَمَۖ وَلَا تَكُونَنَّ مِنَ ٱلْمُشْرِكِينَqulقلقُلْSay,aghayraأغيرأَغَيْرَ"Is it other thanl-lahiاللهٱللَّهِAllahattakhidhuأتخذأَتَّخِذُI (should) takewaliyyanولياوَلِيًّا(as) a protector,fāṭiriفاطرفَاطِرِCreator,l-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,wahuwaوهووَهُوَwhile (it is) Heyuṭ'ʿimuيطعميُطْعِمُWho feedswalāولاوَلَاand notyuṭ'ʿamuيطعميُطْعَمُHe is fed?"qulقلقُلْSay,innīإنيإِنِّىٓ"Indeed Iumir'tuأمرتأُمِرْتُ[I] am commandedanأنأَنْthatakūnaأكونأَكُونَI beawwalaأولأَوَّلَ(the) firstmanمنمَنْwhoaslamaأسلمأَسْلَمَsubmits (to Allah)walāولاوَلَاand nottakūnannaتكوننتَكُونَنَّbeminaمنمِنَofl-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheists."Say: Shall I choose for a protecting friend other than Allah, the Originator of the heavens and the earth, Who feedeth and is never fed? Say: I am ordered to be the first to surrender (unto Him). And be not thou (O Muhammad) of the idolaters.Say [O Prophet], “Should I take any guardian other than Allah, the Originator of the heavens and earth, Who feeds but is not fed?” Say, “I have been commanded to be the first to submit [to Allah] and not to be one of those who associate partners with Allah.”Say, "Is it other than Allāh I should take as a protector, Creator of the heavens and earth, while it is He who feeds and is not fed?" Say, [O Muḥammad], "Indeed, I have been commanded to be the first [among you] who submit [to Allāh] and [was commanded], 'Do not ever be of the polytheists.'"Say: "Shall I take for my protector any other than Allah, the Maker of the heavens and the earth? And He it is that feedeth but is not fed." Say: "Nay! but I am commanded to be the first of those who bow to Allah (in Islam), and be not thou of the company of those who join gods with Allah."
15 قُلْ إِنِّيٓ أَخَافُ إِنْ عَصَيْتُ رَبِّي عَذَابَ يَوْمٍ عَظِيمٖqulقلقُلْSay,innīإنيإِنِّىٓ"Indeed, Iakhāfuأخافأَخَافُ[I] fearinإنإِنْifʿaṣaytuعصيتعَصَيْتُI disobeyedrabbīربيرَبِّىmy Lord,ʿadhābaعذابعَذَابَpunishmentyawminيوميَوْمٍ(of) a Day,ʿaẓīminعظيمعَظِيمٍMighty."Say: I fear, if I rebel against my Lord, the retribution of an Awful Day.Say, “If I disobey my Lord, I fear the punishment of a momentous Day.”Say, "Indeed I fear, if I should disobey my Lord, the punishment of a tremendous Day."Say: "I would, if I disobeyed my Lord, indeed have fear of the penalty of a Mighty Day.
16 مَّن يُصْرَفْ عَنْهُ يَوْمَئِذٖ فَقَدْ رَحِمَهُۚ وَذَٰلِكَ ٱلْفَوْزُ ٱلْمُبِينُmanمنمَّنWhoeveryuṣ'rafيصرفيُصْرَفْis avertedʿanhuعنهعَنْهُfrom ityawma-idhinيومئذيَوْمَئِذٍthat Dayfaqadفقدفَقَدْthen surelyraḥimahuرحمهرَحِمَهُHe had Mercy on him.wadhālikaوذلكوَذَٰلِكَAnd thatl-fawzuالفوزٱلْفَوْزُ(is) the successl-mubīnuالمبينٱلْمُبِينُ(the) clear.He from whom (such retribution) is averted on that day, (Allah) hath in truth had mercy on him. That will be the signal triumph.Whoever is spared the punishment on that Day is blessed with His mercy. That is the clear triumph.He from whom it is averted that Day - [Allāh] has granted him mercy. And that is the clear attainment."On that day, if the penalty is averted from any, it is due to Allah's mercy; And that would be (Salvation), the obvious fulfilment of all desire.
17 وَإِن يَمْسَسْكَ ٱللَّهُ بِضُرّٖ فَلَا كَاشِفَ لَهُٓ إِلَّا هُوَۖ وَإِن يَمْسَسْكَ بِخَيْرٖ فَهُوَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرَwa-inوإنوَإِنAnd ifyamsaskaيمسسكيَمْسَسْكَtouches youl-lahuاللهٱللَّهُAllahbiḍurrinبضربِضُرٍّwith afflictionfalāفلافَلَاthen nokāshifaكاشفكَاشِفَremoverlahuلهلَهُٓof itillāإلاإِلَّاexcepthuwaهوهُوَHim.wa-inوإنوَإِنAnd ifyamsaskaيمسسكيَمْسَسْكَHe touches youbikhayrinبخيربِخَيْرٍwith good,fahuwaفهوفَهُوَthen Heʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.If Allah touch thee with affliction, there is none that can relieve therefrom save Him, and if He touch thee with good fortune (there is none that can impair it); for He is Able to do all things.If Allah afflicts you with harm, there is none to remove it except Him; if He grants you good, He is Most Capable of all things.And if Allāh should touch you with adversity, there is no remover of it except Him. And if He touches you with good - then He is over all things competent."If Allah touch thee with affliction, none can remove it but He; if He touch thee with happiness, He hath power over all things.
18 وَهُوَ ٱلْقَاهِرُ فَوْقَ عِبَادِهِۦۚ وَهُوَ ٱلْحَكِيمُ ٱلْخَبِيرُwahuwaوهووَهُوَAnd Hel-qāhiruالقاهرٱلْقَاهِرُ(is) the SubjugatorfawqaفوقفَوْقَoverʿibādihiعبادهعِبَادِهِۦHis slaves.wahuwaوهووَهُوَAnd Hel-ḥakīmuالحكيمٱلْحَكِيمُ(is) the All-Wise,l-khabīruالخبيرٱلْخَبِيرُthe All-Aware.He is the Omnipotent over His slaves, and He is the Wise, the Knower.He is the Vanquisher over His slaves, and He is the All-Wise, the All-Aware.And He is the subjugator over His servants. And He is the Wise,[296] the Aware.[297]"He is the irresistible, (watching) from above over His worshippers; and He is the Wise, acquainted with all things."
19 قُلْ أَيُّ شَيْءٍ أَكْبَرُ شَهَٰدَةٗۖ قُلِ ٱللَّهُۖ شَهِيدُۢ بَيْنِي وَبَيْنَكُمْۚ وَأُوحِيَ إِلَيَّ هَٰذَا ٱلْقُرْءَانُ لِأُنذِرَكُم بِهِۦ وَمَنۢ بَلَغَۚ أَئِنَّكُمْ لَتَشْهَدُونَ أَنَّ مَعَ ٱللَّهِ ءَالِهَةً أُخْرَىٰۚ قُل لَّآ أَشْهَدُۚ قُلْ إِنَّمَا هُوَ إِلَٰهَ وَٰحِدَ وَإِنَّنِي بَرِيٓءَ مِّمَّا تُشْرِكُونَqulقلقُلْSay,ayyuأيأَىُّ"Whatshayinشيءشَىْءٍthingakbaruأكبرأَكْبَرُ(is) greatestshahādatanشهادةشَهَٰدَةً(as) a testimony?"quliقلقُلِSay,l-lahuاللهٱللَّهُ"Allahshahīdunشهيدشَهِيدٌۢ(is) Witnessbaynīبينيبَيْنِىbetween mewabaynakumوبينكموَبَيْنَكُمْand between you,waūḥiyaوأوحيوَأُوحِىَand has been revealedilayyaإليإِلَىَّto mehādhāهذاهَٰذَاthisl-qur'ānuالقرآنٱلْقُرْءَانُ[the] Quranli-undhirakumلأنذركملِأُنذِرَكُمthat I may warn youbihiبهبِهِۦwith itwamanومنوَمَنۢand whoeverbalaghaبلغبَلَغَit reaches.a-innakumأئنكمأَئِنَّكُمْDo you trulylatashhadūnaلتشهدونلَتَشْهَدُونَtestifyannaأنأَنَّthatmaʿaمعمَعَwithl-lahiاللهٱللَّهِAllahālihatanآلهةءَالِهَةً(there are) godsukh'rāأخرىأُخْرَىٰother?"qulقلقُلSay,lāلالَّآNotashhaduأشهدأَشْهَدُ(do) I testify.qulقلقُلْSay,innamāإنماإِنَّمَا"OnlyhuwaهوهُوَHeilāhunإلهإِلَٰهٌ(is) God,wāḥidunواحدوَٰحِدٌOne.wa-innanīوإننيوَإِنَّنِىand indeed, I ambarīonبريءبَرِىٓءٌfreemimmāممامِّمَّاof whattush'rikūnaتشركونتُشْرِكُونَyou associate (with Him).Say (O Muhammad): What thing is of most weight in testimony? Say: Allah is Witness between me and you. And this Qur'an hath been inspired in me, that I may warn therewith you and whomsoever it may reach. Do ye in sooth bear witness that there are gods beside Allah? Say: I bear no such witness. Say: He is only One Allah. Lo! I am innocent of that which ye associate (with Him).Say, “Whose testimony is the greatest?” Say, “Allah is Witness between me and you. This Qur’an has been revealed to me so that I may warn you thereby and whomsoever it reaches[4]. Do you really bear witness that there are other gods besides Allah?” Say, “I do not bear such witness.” Say, “Indeed, He is One God, and I disown all that you associate [with Him].”Say, "What thing is greatest in testimony?" Say, "Allāh is witness between me and you. And this Qur’ān was revealed to me that I may warn you thereby and whomever it reaches.[298] Do you [truly] testify that with Allāh there are other deities?" Say, "I will not testify [with you]." Say, "Indeed, He is but one God, and indeed, I am free of what you associate [with Him]."Say: "What thing is most weighty in evidence?" Say: "Allah is witness between me and you; This Qur'an hath been revealed to me by inspiration, that I may warn you and all whom it reaches. Can ye possibly bear witness that besides Allah there is another Allah?" Say: "Nay! I cannot bear witness!" Say: "But in truth He is the one Allah, and I truly am innocent of (your blasphemy of) joining others with Him."
20 ٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ يَعْرِفُونَهُ كَمَا يَعْرِفُونَ أَبْنَآءَهُمُۘ ٱلَّذِينَ خَسِرُوٓاْ أَنفُسَهُمْ فَهُمْ لَا يُؤْمِنُونَalladhīnaالذينٱلَّذِينَThose (to) whomātaynāhumuآتيناهمءَاتَيْنَٰهُمُWe have given theml-kitābaالكتابٱلْكِتَٰبَthe Bookyaʿrifūnahuيعرفونهيَعْرِفُونَهُthey recognize himkamāكماكَمَاasyaʿrifūnaيعرفونيَعْرِفُونَthey recognizeabnāahumuأبناءهمأَبْنَآءَهُمُtheir sons.alladhīnaالذينٱلَّذِينَThose whokhasirūخسرواخَسِرُوٓاْlostanfusahumأنفسهمأَنفُسَهُمْthemselvesfahumفهمفَهُمْthen theylāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelieve.Those unto whom We gave the Scripture recognise (this revelation) as they recognise their sons. Those who ruin their own souls will not believe.Those to whom We gave the Scripture recognize [Muhammad][5] just as they recognize their own sons. Those who have ruined their own souls will not believe.Those to whom We have given the Scripture recognize it[299] as they recognize their [own] sons. Those who will lose themselves [in the Hereafter] do not believe.Those to whom We have given the Book know this as they know their own sons. Those who have lost their own souls refuse therefore to believe.
21 وَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوْ كَذَّبَ بِـَٔايَٰتِهِۦٓۚ إِنَّهُ لَا يُفْلِحُ ٱلظَّٰلِمُونَwamanومنوَمَنْAnd whoaẓlamuأظلمأَظْلَمُ(is) more unjustmimmaniممنمِمَّنِthan (he) whoif'tarāافترىٱفْتَرَىٰinventsʿalāعلىعَلَىagainstl-lahiاللهٱللَّهِAllahkadhibanكذباكَذِبًاa lieawأوأَوْorkadhabaكذبكَذَّبَrejectsbiāyātihiبآياتهبِـَٔايَٰتِهِۦٓHis Signs?innahuإنهإِنَّهُIndeed,lāلالَاnotyuf'liḥuيفلحيُفْلِحُwill be successfull-ẓālimūnaالظالمونٱلظَّٰلِمُونَthe wrongdoers.Who doth greater wrong than he who inventeth a lie against Allah or denieth His revelations? Lo! the wrongdoers will not be successful.Who does greater wrong than one who fabricates lies against Allah or rejects His verses? The wrongdoers will never succeed.And who is more unjust than one who invents about Allāh a lie or denies His verses? Indeed, the wrongdoers will not succeed.Who doth more wrong than he who inventeth a lie against Allah or rejecteth His signs? But verily the wrong-doers never shall prosper.
22 وَيَوْمَ نَحْشُرُهُمْ جَمِيعٗا ثُمَّ نَقُولُ لِلَّذِينَ أَشْرَكُوٓاْ أَيْنَ شُرَكَآؤُكُمُ ٱلَّذِينَ كُنتُمْ تَزْعُمُونَwayawmaويوموَيَوْمَAnd (the) DaynaḥshuruhumنحشرهمنَحْشُرُهُمْWe will gather themjamīʿanجميعاجَمِيعًاall,thummaثمثُمَّthennaqūluنقولنَقُولُWe will saylilladhīnaللذينلِلَّذِينَto those whoashrakūأشركواأَشْرَكُوٓاْassociated others with Allah,aynaأينأَيْنَ"Where (are)shurakāukumuشركاؤكمشُرَكَآؤُكُمُyour partners,alladhīnaالذينٱلَّذِينَthose whomkuntumكنتمكُنتُمْyou used totazʿumūnaتزعمونتَزْعُمُونَclaim?"And on the day We gather them together We shall say unto those who ascribed partners (unto Allah): Where are (now) those partners of your make-believe?On the Day when We will gather them all together, then We will say to those who associated partners with Allah, “Where are your partners whom you claimed [to be equal to Allah]?”And [mention, O Muḥammad], the Day We will gather them all together; then We will say to those who associated others with Allāh, "Where are your 'partners' that you used to claim [with Him]?"One day shall We gather them all together: We shall say to those who ascribed partners (to Us): "Where are the partners whom ye (invented and) talked about?"
23 ثُمَّ لَمْ تَكُن فِتْنَتُهُمْ إِلَّآ أَن قَالُواْ وَٱللَّهِ رَبِّنَا مَا كُنَّا مُشْرِكِينَthummaثمثُمَّThenlamلملَمْnottakunتكنتَكُنwill befit'natuhumفتنتهمفِتْنَتُهُمْ(for) them a pleaillāإلاإِلَّآexceptanأنأَنthatqālūقالواقَالُواْthey say,wal-lahiواللهوَٱللَّهِ"By Allah,rabbināربنارَبِّنَاour Lord,māمامَاnotkunnāكناكُنَّاwe weremush'rikīnaمشركينمُشْرِكِينَthose who associated others (with Allah)."Then will they have no contention save that they will say: By Allah, our Lord, we never were idolaters.Then they will have no excuse but to say, “By Allah, our Lord, we never associated any partners [with Allah][6].”Then there will be no [excuse upon] examination except they will say, "By Allāh, our Lord, we were not those who associated."There will then be (left) no subterfuge for them but to say: "By Allah our Lord, we were not those who joined gods with Allah."
24 ٱنظُرْ كَيْفَ كَذَبُواْ عَلَىٰٓ أَنفُسِهِمْۚ وَضَلَّ عَنْهُم مَّا كَانُواْ يَفْتَرُونَunẓurانظرٱنظُرْLookkayfaكيفكَيْفَhowkadhabūكذبواكَذَبُواْthey liedʿalāعلىعَلَىٰٓagainstanfusihimأنفسهمأَنفُسِهِمْthemselves.waḍallaوضلوَضَلَّAnd lostʿanhumعنهمعَنْهُمfrom themmāمامَّاwhatkānūكانواكَانُواْthey used toyaftarūnaيفترونيَفْتَرُونَinvent.See how they lie against themselves, and (how) the thing which they devised hath failed them!See how they will lie against themselves, and all what they used to fabricate will vanish from them.See how they will lie about themselves. And lost from them will be what they used to invent.Behold! how they lie against their own souls! But the (lie) which they invented will leave them in the lurch.
25 وَمِنْهُم مَّن يَسْتَمِعُ إِلَيْكَۖ وَجَعَلْنَا عَلَىٰ قُلُوبِهِمْ أَكِنَّةً أَن يَفْقَهُوهُ وَفِيٓ ءَاذَانِهِمْ وَقْرٗاۚ وَإِن يَرَوْاْ كُلَّ ءَايَةٖ لَّا يُؤْمِنُواْ بِهَاۖ حَتَّىٰٓ إِذَا جَآءُوكَ يُجَٰدِلُونَكَ يَقُولُ ٱلَّذِينَ كَفَرُوٓاْ إِنْ هَٰذَآ إِلَّآ أَسَٰطِيرُ ٱلْأَوَّلِينَwamin'humومنهموَمِنْهُمAnd among themmanمنمَّن(are those) whoyastamiʿuيستمعيَسْتَمِعُlistenilaykaإليكإِلَيْكَto you,wajaʿalnāوجعلناوَجَعَلْنَاbut We have placedʿalāعلىعَلَىٰoverqulūbihimقلوبهمقُلُوبِهِمْtheir heartsakinnatanأكنةأَكِنَّةًcoveringsanأنأَنlestyafqahūhuيفقهوهيَفْقَهُوهُthey understand it,wafīوفيوَفِىٓand inādhānihimآذانهمءَاذَانِهِمْtheir earswaqranوقراوَقْرًاdeafness.wa-inوإنوَإِنAnd ifyarawيروايَرَوْاْthey seekullaكلكُلَّeveryāyatinآيةءَايَةٍsignlāلالَّاnotyu'minūيؤمنوايُؤْمِنُواْwill they believebihāبهابِهَاin it.ḥattāحتىحَتَّىٰٓUntil,idhāإذاإِذَاwhenjāūkaجاءوكجَآءُوكَthey come to youyujādilūnakaيجادلونكيُجَٰدِلُونَكَand argue with youyaqūluيقوليَقُولُsayalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُوٓاْdisbelieved,inإنإِنْ"Nothādhāهذاهَٰذَآ(is) thisillāإلاإِلَّآbutasāṭīruأساطيرأَسَٰطِيرُ(the) talesl-awalīnaالأولينٱلْأَوَّلِينَ(of) the former (people)."Of them are some who listen unto thee, but We have placed upon their hearts veils, lest they should understand, and in their ears a deafness. If they saw every token they would not believe therein; to the point that, when they come unto thee to argue with thee, the disbelievers say: This is naught else than fables of the men of old.There are some among them who listen to you[7], but We have placed covers on their hearts so that they do not understand it, and deafness in their ears. Even if they were to see every sign, they would still not believe in them. When they come to you arguing, the disbelievers say, “This is nothing but ancient fables.”And among them are those who listen to you,[300] but We have placed over their hearts coverings, lest they understand it, and in their ears deafness. And if they should see every sign, they will not believe in it. Even when they come to you arguing with you, those who disbelieve say, "This is not but legends of the former peoples."Of them there are some who (pretend to) listen to thee; but We have thrown veils on their hearts, So they understand it not, and deafness in their ears; if they saw every one of the signs, not they will believe in them; in so much that when they come to thee, they (but) dispute with thee; the Unbelievers say: "These are nothing but tales of the ancients."
26 وَهُمْ يَنْهَوْنَ عَنْهُ وَيَنْـَٔوْنَ عَنْهُۖ وَإِن يُهْلِكُونَ إِلَّآ أَنفُسَهُمْ وَمَا يَشْعُرُونَwahumوهموَهُمْAnd theyyanhawnaينهونيَنْهَوْنَforbid (others)ʿanhuعنهعَنْهُfrom itwayanawnaوينأونوَيَنْـَٔوْنَand they keep awayʿanhuعنهعَنْهُfrom it.wa-inوإنوَإِنAnd notyuh'likūnaيهلكونيُهْلِكُونَthey destroyillāإلاإِلَّآexceptanfusahumأنفسهمأَنفُسَهُمْthemselveswamāوماوَمَاand notyashʿurūnaيشعرونيَشْعُرُونَthey perceive.And they forbid (men) from it and avoid it, and they ruin none save themselves, though they perceive not.They prevent others from him, and they themselves keep away from him; they destroy none but themselves, but they do not realize.And they prevent [others] from him and are [themselves] remote from him. And they do not destroy except themselves, but they perceive [it] not.Others they keep away from it, and themselves they keep away; but they only destroy their own souls, and they perceive it not.
27 وَلَوْ تَرَىٰٓ إِذْ وُقِفُواْ عَلَى ٱلنَّارِ فَقَالُواْ يَٰلَيْتَنَا نُرَدُّ وَلَا نُكَذِّبَ بِـَٔايَٰتِ رَبِّنَا وَنَكُونَ مِنَ ٱلْمُؤْمِنِينَwalawولووَلَوْAnd iftarāترىتَرَىٰٓyou (could) seeidhإذإِذْwhenwuqifūوقفواوُقِفُواْthey are made to standʿalāعلىعَلَىbyl-nāriالنارٱلنَّارِthe Firefaqālūفقالوافَقَالُواْthen they (will) say,yālaytanāيا ليتنايَٰلَيْتَنَا"Oh! Would that wenuradduنردنُرَدُّwere sent backwalāولاوَلَاand notnukadhibaنكذبنُكَذِّبَwe would denybiāyātiبآياتبِـَٔايَٰتِ(the) Signsrabbināربنارَبِّنَا(of) our Lordwanakūnaونكونوَنَكُونَand we would beminaمنمِنَamongl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers."If thou couldst see when they are set before the Fire and say: Oh, would that we might return! Then would we not deny the revelations of our Lord but we would be of the believers!If you could only see when they will be made to stand before the Fire, they will say, “If only we were sent back, we would not reject the verses of our Lord, and we would be among the believers.”If you could but see when they are made to stand before the Fire and will say, "Oh, would that we could be returned [to life on earth] and not deny the signs of our Lord and be among the believers."If thou couldst but see when they are confronted with the Fire! They will say: "Would that we were but sent back! Then would we not reject the signs of our Lord, but would be amongst those who believe!"
28 بَلْ بَدَا لَهُم مَّا كَانُواْ يُخْفُونَ مِن قَبْلُۖ وَلَوْ رُدُّواْ لَعَادُواْ لِمَا نُهُواْ عَنْهُ وَإِنَّهُمْ لَكَٰذِبُونَbalبلبَلْNay,badāبدابَدَاbecame manifestlahumلهملَهُمfor themmāمامَّاwhatkānūكانواكَانُواْthey used toyukh'fūnaيخفونيُخْفُونَconcealminمنمِنfromqabluقبلقَبْلُbefore.walawولووَلَوْAnd ifruddūردوارُدُّواْthey were sent backlaʿādūلعادوالَعَادُواْcertainly they (would) returnlimāلمالِمَاto whatnuhūنهوانُهُواْthey were forbiddenʿanhuعنهعَنْهُfrom it,wa-innahumوإنهموَإِنَّهُمْand indeed theylakādhibūnaلكاذبونلَكَٰذِبُونَcertainly are liars.Nay, but that hath become clear unto them which before they used to hide. And if they were sent back they would return unto that which they are forbidden. Lo! they are liars.But that which they used to conceal before will become apparent to them. And even if they were sent back, they would surely return to what they were forbidden, for they are indeed liars.But what they concealed before has [now] appeared to them. And even if they were returned, they would return to that which they were forbidden; and indeed, they are liars.Yea, in their own (eyes) will become manifest what before they concealed. But if they were returned, they would certainly relapse to the things they were forbidden, for they are indeed liars.
29 وَقَالُوٓاْ إِنْ هِيَ إِلَّا حَيَاتُنَا ٱلدُّنْيَا وَمَا نَحْنُ بِمَبْعُوثِينَwaqālūوقالواوَقَالُوٓاْAnd they said,inإنإِنْ"Nothiyaهيهِىَit (is)illāإلاإِلَّاexceptḥayātunāحياتناحَيَاتُنَاour lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldwamāوماوَمَاand notnaḥnuنحننَحْنُwebimabʿūthīnaبمبعوثينبِمَبْعُوثِينَ(will be) resurrected."And they say: There is naught save our life of the world, and we shall not be raised (again).They say, “There is nothing beyond our life in this world, and we will not be resurrected.”And they say, "There is none but our worldly life, and we will not be resurrected."And they (sometimes) say: "There is nothing except our life on this earth, and never shall we be raised up again."
30 وَلَوْ تَرَىٰٓ إِذْ وُقِفُواْ عَلَىٰ رَبِّهِمْۚ قَالَ أَلَيْسَ هَٰذَا بِٱلْحَقِّۚ قَالُواْ بَلَىٰ وَرَبِّنَاۚ قَالَ فَذُوقُواْ ٱلْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَwalawولووَلَوْAnd iftarāترىتَرَىٰٓyou (could) seeidhإذإِذْwhenwuqifūوقفواوُقِفُواْthey will be made to standʿalāعلىعَلَىٰbeforerabbihimربهمرَبِّهِمْtheir Lord.qālaقالقَالَHe (will) say,alaysaأليسأَلَيْسَ"Is nothādhāهذاهَٰذَاthisbil-ḥaqiبالحقبِٱلْحَقِّthe truth?"qālūقالواقَالُواْThey will say,balāبلىبَلَىٰ"Yes,warabbināوربناوَرَبِّنَاby our Lord."qālaقالقَالَHe (will) say,fadhūqūفذوقوافَذُوقُواْ"So tastel-ʿadhābaالعذابٱلْعَذَابَthe punishmentbimāبمابِمَاbecausekuntumكنتمكُنتُمْyou used totakfurūnaتكفرونتَكْفُرُونَdisbelieve."If thou couldst see when they are set before their Lord! He will say: Is not this real? They will say: Yea, verily, by our Lord! He will say: Taste now the retribution for that ye used to disbelieve.If you could only see when they are made to stand before their Lord. He will say, “Is this not the truth?” They will say, “Yes indeed, by our Lord.” He will say, “So taste the punishment for your disbelief.”If you could but see when they will be made to stand before their Lord. He will say, "Is this not the truth?" They will say, "Yes, by our Lord." He will [then] say, "So taste the punishment for what you used to deny."If thou couldst but see when they are confronted with their Lord! He will say: "Is not this the truth?" They will say: "Yea, by our Lord!" He will say: "Taste ye then the penalty, because ye rejected Faith."
31 قَدْ خَسِرَ ٱلَّذِينَ كَذَّبُواْ بِلِقَآءِ ٱللَّهِۖ حَتَّىٰٓ إِذَا جَآءَتْهُمُ ٱلسَّاعَةُ بَغْتَةٗ قَالُواْ يَٰحَسْرَتَنَا عَلَىٰ مَا فَرَّطْنَا فِيهَا وَهُمْ يَحْمِلُونَ أَوْزَارَهُمْ عَلَىٰ ظُهُورِهِمْۚ أَلَا سَآءَ مَا يَزِرُونَqadقدقَدْIndeed,khasiraخسرخَسِرَincurred lossalladhīnaالذينٱلَّذِينَthose whokadhabūكذبواكَذَّبُواْdeniedbiliqāiبلقاءبِلِقَآءِin (the) meetingl-lahiاللهٱللَّهِ(with) Allah,ḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَاwhenjāathumuجاءتهمجَآءَتْهُمُcame to theml-sāʿatuالساعةٱلسَّاعَةُthe Hourbaghtatanبغتةبَغْتَةًsuddenlyqālūقالواقَالُواْthey said,yāḥasratanāيا حسرتنايَٰحَسْرَتَنَا"Oh! Our regretʿalāعلىعَلَىٰovermāمامَاwhatfarraṭnāفرطنافَرَّطْنَاwe neglectedfīhāفيهافِيهَاconcerning it,"wahumوهموَهُمْwhile theyyaḥmilūnaيحملونيَحْمِلُونَwill bearawzārahumأوزارهمأَوْزَارَهُمْtheir burdensʿalāعلىعَلَىٰonẓuhūrihimظهورهمظُهُورِهِمْtheir backs.alāألاأَلَاUnquestionably!sāaساءسَآءَEvilmāمامَا(is) whatyazirūnaيزرونيَزِرُونَthey bear.They indeed are losers who deny their meeting with Allah until, when the Hour cometh on them suddenly, they cry: Alas for us, that we neglected it! They bear upon their backs their burdens. Ah, evil is that which they bear!Losers indeed are those who deny the meeting with Allah, until when the Hour comes upon them by surprise, they will say, “Woe to us for having ignored this!” They will bear their burdens on their backs. Terrible indeed is their burden!Those will have lost who deny the meeting with Allāh, until when the Hour [of resurrection] comes upon them unexpectedly, they will say, "Oh, [how great is] our regret over what we neglected concerning it [i.e., the Hour]," while they bear their burdens [i.e., sins] on their backs. Unquestionably, evil is that which they bear.Lost indeed are they who treat it as a falsehood that they must meet Allah,- until on a sudden the hour is on them, and they say: "Ah! woe unto us that we took no thought of it"; for they bear their burdens on their backs, and evil indeed are the burdens that they bear?
32 وَمَا ٱلْحَيَوٰةُ ٱلدُّنْيَآ إِلَّا لَعِبَ وَلَهْوَۖ وَلَلدَّارُ ٱلْأٓخِرَةُ خَيْرَ لِّلَّذِينَ يَتَّقُونَۚ أَفَلَا تَعْقِلُونَwamāوماوَمَاAnd notl-ḥayatuالحياةٱلْحَيَوٰةُ(is) the lifel-dun'yāالدنياٱلدُّنْيَآ(of) the worldillāإلاإِلَّاexceptlaʿibunلعبلَعِبٌa playwalahwunولهووَلَهْوٌand amusement;walalddāruوللداروَلَلدَّارُbut the homel-ākhiratuالآخرةٱلْءَاخِرَةُ(of) the Hereafterkhayrunخيرخَيْرٌ(is) bestlilladhīnaللذينلِّلَّذِينَfor those whoyattaqūnaيتقونيَتَّقُونَ(are) God conscious.afalāأفلاأَفَلَاThen nottaʿqilūnaتعقلونتَعْقِلُونَ(will) you reason?Naught is the life of the world save a pastime and a sport. Better far is the abode of the Hereafter for those who keep their duty (to Allah). Have ye then no sense?The life of this world is nothing but play and amusement, but the Home of the Hereafter is far better for those who fear Allah. Do you not then understand?And the worldly life is not but amusement and diversion; but the home of the Hereafter is best for those who fear Allāh, so will you not reason?What is the life of this world but play and amusement? But best is the home in the hereafter, for those who are righteous. Will ye not then understand?
33 قَدْ نَعْلَمُ إِنَّهُ لَيَحْزُنُكَ ٱلَّذِي يَقُولُونَۖ فَإِنَّهُمْ لَا يُكَذِّبُونَكَ وَلَٰكِنَّ ٱلظَّٰلِمِينَ بِـَٔايَٰتِ ٱللَّهِ يَجْحَدُونَqadقدقَدْIndeed,naʿlamuنعلمنَعْلَمُWe knowinnahuإنهإِنَّهُthat itlayaḥzunukaليحزنكلَيَحْزُنُكَgrieves youalladhīالذيٱلَّذِىwhatyaqūlūnaيقولونيَقُولُونَthey say.fa-innahumفإنهمفَإِنَّهُمْAnd indeed, theylāلالَا(do) notyukadhibūnakaيكذبونكيُكَذِّبُونَكَdeny youwalākinnaولكنوَلَٰكِنَّbutl-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers -biāyātiبآياتبِـَٔايَٰتِthe Versesl-lahiاللهٱللَّهِ(of) Allahyajḥadūnaيجحدونيَجْحَدُونَthey reject.We know well how their talk grieveth thee, though in truth they deny not thee (Muhammad) but evil-doers flout the revelations of Allah.We know well that what they say grieves you [O Prophet]. It is not you that they doubt, rather it is the verses of Allah that the wrongdoers deny.We know that you, [O Muḥammad], are saddened by what they say. And indeed, they do not call you untruthful, but it is the verses of Allāh that the wrongdoers reject.We know indeed the grief which their words do cause thee: It is not thee they reject: it is the signs of Allah, which the wicked contemn.
34 وَلَقَدْ كُذِّبَتْ رُسُلَ مِّن قَبْلِكَ فَصَبَرُواْ عَلَىٰ مَا كُذِّبُواْ وَأُوذُواْ حَتَّىٰٓ أَتَىٰهُمْ نَصْرُنَاۚ وَلَا مُبَدِّلَ لِكَلِمَٰتِ ٱللَّهِۚ وَلَقَدْ جَآءَكَ مِن نَّبَإِيْ ٱلْمُرْسَلِينَwalaqadولقدوَلَقَدْAnd surelykudhibatكذبتكُذِّبَتْwere rejectedrusulunرسلرُسُلٌMessengersminمنمِّنfromqablikaقبلكقَبْلِكَbefore you,faṣabarūفصبروافَصَبَرُواْbut they were patientʿalāعلىعَلَىٰovermāمامَاwhatkudhibūكذبواكُذِّبُواْthey were rejectedwaūdhūوأوذواوَأُوذُواْand they were harmedḥattāحتىحَتَّىٰٓuntilatāhumأتاهمأَتَىٰهُمْcame to themnaṣrunāنصرنانَصْرُنَاOur help.walāولاوَلَاAnd nomubaddilaمبدلمُبَدِّلَone (can) alterlikalimātiلكلماتلِكَلِمَٰتِ(the) wordsl-lahiاللهٱللَّهِ(of) Allah,walaqadولقدوَلَقَدْand surelyjāakaجاءكجَآءَكَhas come to youminمنمِنofnaba-iنبإنَّبَإِىْ(the) newsl-mur'salīnaالمرسلينٱلْمُرْسَلِينَ(of) the Messengers.Messengers indeed have been denied before thee, and they were patient under the denial and the persecution till Our succour reached them. There is none to alter the decisions of Allah. Already there hath reached thee (somewhat) of the tidings of the messengers (We sent before).There were messengers rejected before you, but they endured patiently their rejection and persecution until Our help came to them. None can change the words of Allah. You have already received some accounts of those messengers[8].And certainly were messengers denied before you, but they were patient over the denial, and they were harmed until Our victory came to them. And none can alter the words [i.e., decrees] of Allāh. And there has certainly come to you some information about the [previous] messengers.Rejected were the messengers before thee: with patience and constancy they bore their rejection and their wrongs, until Our aid did reach them: there is none that can alter the words (and decrees) of Allah. Already hast thou received some account of those messengers.
35 وَإِن كَانَ كَبُرَ عَلَيْكَ إِعْرَاضُهُمْ فَإِنِ ٱسْتَطَعْتَ أَن تَبْتَغِيَ نَفَقٗا فِي ٱلْأَرْضِ أَوْ سُلَّمٗا فِي ٱلسَّمَآءِ فَتَأْتِيَهُم بِـَٔايَةٖۚ وَلَوْ شَآءَ ٱللَّهُ لَجَمَعَهُمْ عَلَى ٱلْهُدَىٰۚ فَلَا تَكُونَنَّ مِنَ ٱلْجَٰهِلِينَwa-inوإنوَإِنAnd ifkānaكانكَانَiskaburaكبركَبُرَdifficultʿalaykaعليكعَلَيْكَfor youiʿ'rāḍuhumإعراضهمإِعْرَاضُهُمْtheir aversionfa-iniفإنفَإِنِthen ifis'taṭaʿtaاستطعتٱسْتَطَعْتَyou are ableanأنأَنtotabtaghiyaتبتغيتَبْتَغِىَseeknafaqanنفقانَفَقًاa tunnelfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthawأوأَوْorsullamanسلماسُلَّمًاa ladderfīفيفِىintol-samāiالسماءٱلسَّمَآءِthe skyfatatiyahumفتأتيهمفَتَأْتِيَهُمso that you bring to thembiāyatinبآيةبِـَٔايَةٍa Sign.walawولووَلَوْBut ifshāaشاءشَآءَ(had) willedl-lahuاللهٱللَّهُAllahlajamaʿahumلجمعهملَجَمَعَهُمْsurely He (would) have gathered themʿalāعلىعَلَىonl-hudāالهدىٱلْهُدَىٰthe guidance.falāفلافَلَاSo (do) nottakūnannaتكوننتَكُونَنَّbeminaمنمِنَofl-jāhilīnaالجاهلينٱلْجَٰهِلِينَthe ignorant.And if their aversion is grievous unto thee, then, if thou canst, seek a way down into the earth or a ladder unto the sky that thou mayst bring unto them a portent (to convince them all)! - If Allah willed, He could have brought them all together to the guidance - So be not thou among the foolish ones.If you find their denial hard to bear, then seek – if you can – a tunnel into the earth or a stairway into the sky to bring them a sign. If Allah had willed, He could have brought them all to guidance; so do not be of those who are ignorant.And if their evasion is difficult for you, then if you are able to seek a tunnel into the earth or a stairway into the sky to bring them a sign, [then do so]. But if Allāh had willed, He would have united them upon guidance. So never be of the ignorant.If their spurning is hard on thy mind, yet if thou wert able to seek a tunnel in the ground or a ladder to the skies and bring them a sign,- (what good?). If it were Allah's will, He could gather them together unto true guidance: so be not thou amongst those who are swayed by ignorance (and impatience)!
36 ۞ إِنَّمَا يَسْتَجِيبُ ٱلَّذِينَ يَسْمَعُونَۘ وَٱلْمَوْتَىٰ يَبْعَثُهُمُ ٱللَّهُ ثُمَّ إِلَيْهِ يُرْجَعُونَinnamāإنماإِنَّمَاOnlyyastajībuيستجيبيَسْتَجِيبُrespondalladhīnaالذينٱلَّذِينَthose whoyasmaʿūnaيسمعونيَسْمَعُونَlisten.wal-mawtāوالموتىوَٱلْمَوْتَىٰBut the dead -yabʿathuhumuيبعثهميَبْعَثُهُمُwill resurrect theml-lahuاللهٱللَّهُAllahthummaثمثُمَّthenilayhiإليهإِلَيْهِto Himyur'jaʿūnaيرجعونيُرْجَعُونَthey will be returned.Only those can accept who hear. As for the dead, Allah will raise them up; then unto Him they will be returned.Only those who listen will respond. As for the dead[9], Allah will resurrect them, then to Him they will be returned.Only those who hear will respond. But the dead[301] - Allāh will resurrect them; then to Him they will be returned.Those who listen (in truth), be sure, will accept: as to the dead, Allah will raise them up; then will they be turned unto Him.
37 وَقَالُواْ لَوْلَا نُزِّلَ عَلَيْهِ ءَايَةَ مِّن رَّبِّهِۦۚ قُلْ إِنَّ ٱللَّهَ قَادِرٌ عَلَىٰٓ أَن يُنَزِّلَ ءَايَةٗ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَwaqālūوقالواوَقَالُواْAnd they said,lawlāلولالَوْلَا"Why (is) notnuzzilaنزلنُزِّلَsent downʿalayhiعليهعَلَيْهِto himāyatunآيةءَايَةٌa Signminمنمِّنfromrabbihiربهرَّبِّهِۦhis Lord?"qulقلقُلْSay,innaإنإِنَّ"Indeedl-lahaاللهٱللَّهَAllahqādirunقادرقَادِرٌ(is) Ableʿalāعلىعَلَىٰٓ[on]anأنأَنtoyunazzilaينزليُنَزِّلَsend downāyatanآيةءَايَةًa Sign,walākinnaولكنوَلَٰكِنَّbutaktharahumأكثرهمأَكْثَرَهُمْmost of themlāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow."They say: Why hath no portent been sent down upon him from his Lord? Say: Lo! Allah is Able to send down a portent. But most of them know not.They say, “Why has no sign been sent down to him from his Lord?” Say, “Allah is Capable to send down a sign,” but most of them do not know [the consequences].And they say, "Why has a sign not been sent down to him from his Lord?" Say, "Indeed, Allāh is Able to send down a sign, but most of them do not know."They say: "Why is not a sign sent down to him from his Lord?" Say: "Allah hath certainly power to send down a sign: but most of them understand not.
38 وَمَا مِن دَآبَّةٖ فِي ٱلْأَرْضِ وَلَا طَٰٓئِرٖ يَطِيرُ بِجَنَاحَيْهِ إِلَّآ أُمَمٌ أَمْثَالُكُمۚ مَّا فَرَّطْنَا فِي ٱلْكِتَٰبِ مِن شَيْءٖۚ ثُمَّ إِلَىٰ رَبِّهِمْ يُحْشَرُونَwamāوماوَمَاAnd notminمنمِن[of]dābbatinدابةدَآبَّةٍany animalfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthwalāولاوَلَاand notṭāirinطائرطَٰٓئِرٍa birdyaṭīruيطيريَطِيرُ(that) fliesbijanāḥayhiبجناحيهبِجَنَاحَيْهِwith its wings -illāإلاإِلَّآbutumamunأممأُمَمٌ(are) communitiesamthālukumأمثالكمأَمْثَالُكُمlike you.māمامَّاNotfarraṭnāفرطنافَرَّطْنَاWe have neglectedfīفيفِىinl-kitābiالكتابٱلْكِتَٰبِthe Bookminمنمِن[of]shayinشيءشَىْءٍanything,thummaثمثُمَّthenilāإلىإِلَىٰtorabbihimربهمرَبِّهِمْtheir Lordyuḥ'sharūnaيحشرونيُحْشَرُونَthey will be gathered.There is not an animal in the earth, nor a flying creature flying on two wings, but they are peoples like unto you. We have neglected nothing in the Book (of Our decrees). Then unto their Lord they will be gathered.There is no moving creature on earth or a bird flying with its two wings, but are communities like you. We have missed nothing in the Record[10], then to their Lord they will be gathered.And there is no creature on [or within] the earth or bird that flies with its wings except [that they are] communities like you. We have not neglected in the Register[302] a thing. Then unto their Lord they will be gathered.There is not an animal (that lives) on the earth, nor a being that flies on its wings, but (forms part of) communities like you. Nothing have we omitted from the Book, and they (all) shall be gathered to their Lord in the end.
39 وَٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَا صُمَّ وَبُكْمَ فِي ٱلظُّلُمَٰتِ مَن يَشَإِ ٱللَّهُ يُضْلِلْهُ وَمَن يَشَأْ يَجْعَلْهُ عَلَىٰ صِرَٰطٖ مُّسْتَقِيمٖwa-alladhīnaوالذينوَٱلَّذِينَAnd those whokadhabūكذبواكَذَّبُواْrejectedbiāyātināبآياتنابِـَٔايَٰتِنَاOur Versesṣummunصمصُمٌّ(are) deafwabuk'munوبكموَبُكْمٌand dumbfīفيفِىinl-ẓulumātiالظلماتٱلظُّلُمَٰتِthe darkness[es].manمنمَنWhoeveryasha-iيشإيَشَإِwillsl-lahuاللهٱللَّهُAllah -yuḍ'lil'huيضللهيُضْلِلْهُHe lets him go astraywamanومنوَمَنand whoeveryashaيشأيَشَأْHe wills -yajʿalhuيجعلهيَجْعَلْهُHe places himʿalāعلىعَلَىٰonṣirāṭinصراطصِرَٰطٍ(the) way,mus'taqīminمستقيممُّسْتَقِيمٍ(the) straight.Those who deny Our revelations are deaf and dumb in darkness. Whom Allah will sendeth astray, and whom He will He placeth on a straight path.Those who reject Our verses are deaf and dumb in the depths of darkness. Whomever Allah wills, He causes him to stray and whomever He wills, He leads him to a straight path.But those who deny Our verses are deaf and dumb within darknesses. Whomever Allāh wills - He sends astray; and whomever He wills - He puts him on a straight path.Those who reject our signs are deaf and dumb,- in the midst of darkness profound: whom Allah willeth, He leaveth to wander: whom He willeth, He placeth on the way that is straight.
40 قُلْ أَرَءَيْتَكُمْ إِنْ أَتَىٰكُمْ عَذَابُ ٱللَّهِ أَوْ أَتَتْكُمُ ٱلسَّاعَةُ أَغَيْرَ ٱللَّهِ تَدْعُونَ إِن كُنتُمْ صَٰدِقِينَqulقلقُلْSay,ara-aytakumأرأيتكمأَرَءَيْتَكُمْ"Have you seeninإنإِنْifatākumأتاكمأَتَىٰكُمْ(there) came to youʿadhābuعذابعَذَابُpunishmentl-lahiاللهٱللَّهِ(of) Allahawأوأَوْoratatkumuأتتكمأَتَتْكُمُ(there) came to youl-sāʿatuالساعةٱلسَّاعَةُthe Hour -aghayraأغيرأَغَيْرَis it otherl-lahiاللهٱللَّهِ(than) Allahtadʿūnaتدعونتَدْعُونَyou call,inإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful?"Say: Can ye see yourselves, if the punishment of Allah come upon you or the Hour come upon you, (calling upon other than Allah)? Do ye then call (for help) to any other than Allah? (Answer that) if ye are truthful.Say, “What do you think[11], if there comes upon you the punishment of Allah or the Hour comes upon you, would you then call upon anyone other than Allah, if you are truthful?”Say, "Have you considered:[303] if there came to you the punishment of Allāh or there came to you the Hour - is it other than Allāh you would invoke, if you should be truthful?"Say: "Think ye to yourselves, if there come upon you the wrath of Allah, or the Hour (that ye dread), would ye then call upon other than Allah?- (reply) if ye are truthful!
41 بَلْ إِيَّاهُ تَدْعُونَ فَيَكْشِفُ مَا تَدْعُونَ إِلَيْهِ إِن شَآءَ وَتَنسَوْنَ مَا تُشْرِكُونَbalبلبَلْ"Nay,iyyāhuإياهإِيَّاهُHim Alonetadʿūnaتدعونتَدْعُونَyou callfayakshifuفيكشففَيَكْشِفُand He would removemāمامَاwhattadʿūnaتدعونتَدْعُونَyou callilayhiإليهإِلَيْهِupon HiminإنإِنifshāaشاءشَآءَHe wills,watansawnaوتنسونوَتَنسَوْنَand you will forgetmāمامَاwhattush'rikūnaتشركونتُشْرِكُونَyou associate (with Him)."Nay, but unto Him ye call, and He removeth that because of which ye call unto Him, if He will, and ye forget whatever partners ye ascribed unto Him.No, it is Him alone you would call upon[12]. If He willed, He could remove whatever harm made you call upon Him, and you would forget whatever partners you associate with Him.”No, it is Him [alone] you would invoke, and He would remove that for which you invoked Him if He willed, and you would forget what you associate [with Him]."Nay,- On Him would ye call, and if it be His will, He would remove (the distress) which occasioned your call upon Him, and ye would forget (the false gods) which ye join with Him!"
42 وَلَقَدْ أَرْسَلْنَآ إِلَىٰٓ أُمَمٖ مِّن قَبْلِكَ فَأَخَذْنَٰهُم بِٱلْبَأْسَآءِ وَٱلضَّرَّآءِ لَعَلَّهُمْ يَتَضَرَّعُونَwalaqadولقدوَلَقَدْAnd certainlyarsalnāأرسلناأَرْسَلْنَآWe sent (Messengers)ilāإلىإِلَىٰٓtoumaminأممأُمَمٍnationsminمنمِّنfromqablikaقبلكقَبْلِكَbefore you,fa-akhadhnāhumفأخذناهمفَأَخَذْنَٰهُمthen We seized thembil-basāiبالبأساءبِٱلْبَأْسَآءِwith adversitywal-ḍarāiوالضراءوَٱلضَّرَّآءِand hardshiplaʿallahumلعلهملَعَلَّهُمْso that they mayyataḍarraʿūnaيتضرعونيَتَضَرَّعُونَhumble themselves.We have sent already unto peoples that were before thee, and We visited them with tribulation and adversity, in order that they might grow humble.We sent messengers to nations before you and seized them with poverty and hardship, so that they may humble themselves.And We have already sent [messengers] to nations before you, [O Muḥammad]; then We seized them with poverty and hardship that perhaps they might humble themselves [to Us].Before thee We sent (messengers) to many nations, and We afflicted the nations with suffering and adversity, that they might learn humility.
43 فَلَوْلَآ إِذْ جَآءَهُم بَأْسُنَا تَضَرَّعُواْ وَلَٰكِن قَسَتْ قُلُوبُهُمْ وَزَيَّنَ لَهُمُ ٱلشَّيْطَٰنُ مَا كَانُواْ يَعْمَلُونَfalawlāفلولافَلَوْلَآThen why notidhإذإِذْwhenjāahumجاءهمجَآءَهُمcame to thembasunāبأسنابَأْسُنَاOur punishment,taḍarraʿūتضرعواتَضَرَّعُواْthey humbled themselves?walākinولكنوَلَٰكِنButqasatقستقَسَتْbecame hardenedqulūbuhumقلوبهمقُلُوبُهُمْtheir heartswazayyanaوزينوَزَيَّنَand made fair-seeminglahumuلهملَهُمُto theml-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaanmāمامَاwhatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo.If only, when Our disaster came on them, they had been humble! But their hearts were hardened and the devil made all that they used to do seem fair unto them!If only they had humbled themselves when Our affliction came upon them, but their hearts were hardened, and Satan made their misdeeds appealing to them.Then why, when Our punishment came to them, did they not humble themselves? But their hearts became hardened, and Satan made attractive to them that which they were doing.When the suffering reached them from us, why then did they not learn humility? On the contrary their hearts became hardened, and Satan made their (sinful) acts seem alluring to them.
44 فَلَمَّا نَسُواْ مَا ذُكِّرُواْ بِهِۦ فَتَحْنَا عَلَيْهِمْ أَبْوَٰبَ كُلِّ شَيْءٍ حَتَّىٰٓ إِذَا فَرِحُواْ بِمَآ أُوتُوٓاْ أَخَذْنَٰهُم بَغْتَةٗ فَإِذَا هُم مُّبْلِسُونَfalammāفلمافَلَمَّاSo whennasūنسوانَسُواْthey forgotmāمامَاwhatdhukkirūذكرواذُكِّرُواْthey were remindedbihiبهبِهِۦof [it],fataḥnāفتحنافَتَحْنَاWe openedʿalayhimعليهمعَلَيْهِمْon themabwābaأبوابأَبْوَٰبَgateskulliكلكُلِّ(of) everyshayinشيءشَىْءٍthing,ḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَاwhenfariḥūفرحوافَرِحُواْthey rejoicedbimāبمابِمَآin whatūtūأوتواأُوتُوٓاْthey were given,akhadhnāhumأخذناهمأَخَذْنَٰهُمWe seized thembaghtatanبغتةبَغْتَةًsuddenlyfa-idhāفإذافَإِذَاand thenhumهمهُمtheymub'lisūnaمبلسونمُّبْلِسُونَ(were) dumbfounded.Then, when they forgot that whereof they had been reminded, We opened unto them the gates of all things till, even as they were rejoicing in that which they were given, We seized them unawares, and lo! they were dumbfounded.When they forgot the reminder that they were given[13], We opened for them the doors of everything – until when they rejoiced in pride for what they were given, We seized them by surprise, so they fell into utter despair.So when they forgot that by which they had been reminded,[304] We opened to them the doors of every [good] thing until, when they rejoiced in that which they were given, We seized them suddenly, and they were [then] in despair.But when they forgot the warning they had received, We opened to them the gates of all (good) things, until, in the midst of their enjoyment of Our gifts, on a sudden, We called them to account, when lo! they were plunged in despair!
45 فَقُطِعَ دَابِرُ ٱلْقَوْمِ ٱلَّذِينَ ظَلَمُواْۚ وَٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَٰلَمِينَfaquṭiʿaفقطعفَقُطِعَSo was cut offdābiruدابردَابِرُ(the) remnantl-qawmiالقومٱلْقَوْمِ(of) the peoplealladhīnaالذينٱلَّذِينَ[those] whoẓalamūظلمواظَلَمُواْdid wrong.wal-ḥamduوالحمدوَٱلْحَمْدُAnd all praises and thankslillahiللهلِلَّهِ(be) to AllahrabbiربرَبِّLordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds.So of the people who did wrong the last remnant was cut off. Praise be to Allah, Lord of the Worlds!Then the wrongdoers were totally exterminated. And all praise be to Allah, the Lord of the worlds.So the people that committed wrong were eliminated. And praise to Allāh, Lord of the worlds.Of the wrong-doers the last remnant was cut off. Praise be to Allah, the Cherisher of the worlds.
46 قُلْ أَرَءَيْتُمْ إِنْ أَخَذَ ٱللَّهُ سَمْعَكُمْ وَأَبْصَٰرَكُمْ وَخَتَمَ عَلَىٰ قُلُوبِكُم مَّنْ إِلَٰهٌ غَيْرُ ٱللَّهِ يَأْتِيكُم بِهِ ٱنظُرْ كَيْفَ نُصَرِّفُ ٱلْأٓيَٰتِ ثُمَّ هُمْ يَصْدِفُونَqulقلقُلْSay,ara-aytumأرأيتمأَرَءَيْتُمْ"Have you seeninإنإِنْifakhadhaأخذأَخَذَtook awayl-lahuاللهٱللَّهُAllahsamʿakumسمعكمسَمْعَكُمْyour hearingwa-abṣārakumوأبصاركموَأَبْصَٰرَكُمْand your sightwakhatamaوختموَخَتَمَand sealedʿalāعلىعَلَىٰ[on]qulūbikumقلوبكمقُلُوبِكُمyour hearts,manمنمَّنْwhoilāhunإلهإِلَٰهٌ(is the) godghayruغيرغَيْرُother thanl-lahiاللهٱللَّهِAllahyatīkumيأتيكميَأْتِيكُمto bring [back] to youbihiبهبِهِwith it?unẓurانظرٱنظُرْSeekayfaكيفكَيْفَhownuṣarrifuنصرفنُصَرِّفُWe explainl-āyātiالآياتٱلْءَايَٰتِthe Signs;thummaثمثُمَّyethumهمهُمْtheyyaṣdifūnaيصدفونيَصْدِفُونَturn away."Say: Have ye imagined, if Allah should take away your hearing and your sight and seal your hearts, Who is the Allah Who could restore it to you save Allah? See how We display the revelations unto them! Yet still they turn away.Say, “What do you think, if Allah were to take away your hearing and your sight, and seal up your hearts – which god other than Allah could restore them to you?” See how We diversify the signs, yet they still turn away.Say, "Have you considered:[305] if Allāh should take away your hearing and your sight and set a seal upon your hearts, which deity other than Allāh could bring them [back] to you?" Look how We diversify[306] the verses; then they [still] turn away.Say: "Think ye, if Allah took away your hearing and your sight, and sealed up your hearts, who - a god other than Allah - could restore them to you?" See how We explain the signs by various (symbols); yet they turn aside.
47 قُلْ أَرَءَيْتَكُمْ إِنْ أَتَىٰكُمْ عَذَابُ ٱللَّهِ بَغْتَةً أَوْ جَهْرَةً هَلْ يُهْلَكُ إِلَّا ٱلْقَوْمُ ٱلظَّٰلِمُونَqulقلقُلْSay,ara-aytakumأرأيتكمأَرَءَيْتَكُمْ"Have you seeninإنإِنْifatākumأتاكمأَتَىٰكُمْcomes to youʿadhābuعذابعَذَابُpunishmentl-lahiاللهٱللَّهِ(of) Allahbaghtatanبغتةبَغْتَةًsuddenlyawأوأَوْorjahratanجهرةجَهْرَةًopenly,halهلهَلْwillyuh'lakuيهلكيُهْلَكُ(any) be destroyedillāإلاإِلَّاexceptl-qawmuالقومٱلْقَوْمُthe people -l-ẓālimūnaالظالمونٱلظَّٰلِمُونَthe wrongdoers?Say: Can ye see yourselves, if the punishment of Allah come upon you unawares or openly? Would any perish save wrongdoing folk?Say, “What do you think, if the punishment of Allah were to come upon you, suddenly or predictably, who would be destroyed except the wrongdoing people?”Say, "Have you considered: if the punishment of Allāh should come to you unexpectedly or manifestly,[307] will any be destroyed but the wrongdoing people?"Say: "Think ye, if the punishment of Allah comes to you, whether suddenly or openly, will any be destroyed except those who do wrong?
48 وَمَا نُرْسِلُ ٱلْمُرْسَلِينَ إِلَّا مُبَشِّرِينَ وَمُنذِرِينَۖ فَمَنْ ءَامَنَ وَأَصْلَحَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَwamāوماوَمَاAnd notnur'siluنرسلنُرْسِلُWe sendl-mur'salīnaالمرسلينٱلْمُرْسَلِينَthe Messengersillāإلاإِلَّاexceptmubashirīnaمبشرينمُبَشِّرِينَ(as) bearer of glad tidingswamundhirīnaومنذرينوَمُنذِرِينَand (as) warners.famanفمنفَمَنْSo whoeverāmanaآمنءَامَنَbelievedwa-aṣlaḥaوأصلحوَأَصْلَحَand reformed,falāفلافَلَاthen nokhawfunخوفخَوْفٌfearʿalayhimعليهمعَلَيْهِمْupon themwalāولاوَلَاand nothumهمهُمْtheyyaḥzanūnaيحزنونيَحْزَنُونَwill grieve.We send not the messengers save as bearers of good news and warners. Whoso believeth and doeth right, there shall no fear come upon them neither shall they grieve.We do not send the messengers except as bringers of glad tidings and as warners. Those who believe and mend their ways, they will have no fear, nor will they grieve.And We send not the messengers except as bringers of good tidings and warners. So whoever believes and reforms - there will be no fear concerning them, nor will they grieve.We send the messengers only to give good news and to warn: so those who believe and mend (their lives),- upon them shall be no fear, nor shall they grieve.
49 وَٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَا يَمَسُّهُمُ ٱلْعَذَابُ بِمَا كَانُواْ يَفْسُقُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whokadhabūكذبواكَذَّبُواْdeniedbiāyātināبآياتنابِـَٔايَٰتِنَا[in] Our Versesyamassuhumuيمسهميَمَسُّهُمُwill touch theml-ʿadhābuالعذابٱلْعَذَابُthe punishmentbimāبمابِمَاfor whatkānūكانواكَانُواْthey used toyafsuqūnaيفسقونيَفْسُقُونَdefiantly disobey.But as for those who deny Our revelations, torment will afflict them for that they used to disobey.But those who reject Our verses will be afflicted with the punishment for their evil deeds.But those who deny Our verses - the punishment will touch[308] them for their defiant disobedience.But those who reject our signs,- them shall punishment touch, for that they ceased not from transgressing.
50 قُل لَّآ أَقُولُ لَكُمْ عِندِي خَزَآئِنُ ٱللَّهِ وَلَآ أَعْلَمُ ٱلْغَيْبَ وَلَآ أَقُولُ لَكُمْ إِنِّي مَلَكٌۖ إِنْ أَتَّبِعُ إِلَّا مَا يُوحَىٰٓ إِلَيَّۚ قُلْ هَلْ يَسْتَوِي ٱلْأَعْمَىٰ وَٱلْبَصِيرُۚ أَفَلَا تَتَفَكَّرُونَqulقلقُلSay,lāلالَّآ"Notaqūluأقولأَقُولُ(do) I saylakumلكملَكُمْto youʿindīعنديعِندِى(that) with mekhazāinuخزائنخَزَآئِنُ(are the) treasuresl-lahiاللهٱللَّهِ(of) Allahwalāولاوَلَآand notaʿlamuأعلمأَعْلَمُ(that) I knowl-ghaybaالغيبٱلْغَيْبَthe unseenwalāولاوَلَآand notaqūluأقولأَقُولُI saylakumلكملَكُمْto youinnīإنيإِنِّىthat I (am)malakunملكمَلَكٌan Angel.inإنإِنْNotattabiʿuأتبعأَتَّبِعُ(do) I followillāإلاإِلَّاexceptmāمامَاwhatyūḥāيوحىيُوحَىٰٓis revealedilayyaإليإِلَىَّto me."qulقلقُلْSay,halهلهَلْ"Canyastawīيستوييَسْتَوِىbe equall-aʿmāالأعمىٱلْأَعْمَىٰthe blindwal-baṣīruوالبصيروَٱلْبَصِيرُand the seeing one?"afalāأفلاأَفَلَاThen will nottatafakkarūnaتتفكرونتَتَفَكَّرُونَyou give thought?Say (O Muhammad, to the disbelievers): I say not unto you (that) I possess the treasures of Allah, nor that I have knowledge of the Unseen; and I say not unto you: Lo! I am an angel. I follow only that which is inspired in me. Say: Are the blind man and the seer equal? Will ye not then take thought?Say [O Prophet], “I do not tell you that I have the treasuries of Allah, nor do I know the unseen, nor do I tell you that I am an angel. I only follow what is revealed to me.” Say, “Is the blind equal to the one who can see[14]? Do you not then contemplate?”Say, [O Muḥammad], "I do not tell you that I have the depositories [containing the provision] of Allāh or that I know the unseen, nor do I tell you that I am an angel. I only follow what is revealed to me." Say, "Is the blind equivalent to the seeing? Then will you not give thought?"Say: "I tell you not that with me are the treasures of Allah, nor do I know what is hidden, nor do I tell you I am an angel. I but follow what is revealed to me." Say: "can the blind be held equal to the seeing?" Will ye then consider not?
51 وَأَنذِرْ بِهِ ٱلَّذِينَ يَخَافُونَ أَن يُحْشَرُوٓاْ إِلَىٰ رَبِّهِمْ لَيْسَ لَهُم مِّن دُونِهِۦ وَلِيَّ وَلَا شَفِيعَ لَّعَلَّهُمْ يَتَّقُونَwa-andhirوأنذروَأَنذِرْAnd warnbihiبهبِهِwith italladhīnaالذينٱلَّذِينَthose whoyakhāfūnaيخافونيَخَافُونَfearanأنأَنthatyuḥ'sharūيحشروايُحْشَرُوٓاْthey will be gatheredilāإلىإِلَىٰtorabbihimربهمرَبِّهِمْtheir Lord,laysaليسلَيْسَnotlahumلهملَهُمfor themminمنمِّنofdūnihiدونهدُونِهِۦother than Himwaliyyunوليوَلِىٌّany protectorwalāولاوَلَاand notshafīʿunشفيعشَفِيعٌany intercessor,laʿallahumلعلهملَّعَلَّهُمْso that they mayyattaqūnaيتقونيَتَّقُونَ(become) righteous.Warn hereby those who fear (because they know) that they will be gathered unto their Lord, for whom there is no protecting ally nor intercessor beside Him, that they may ward off (evil).Warn with this [Qur’an] those who fear that they will be gathered before their Lord – having no protector or intercessor other than Him – so that they may become righteous.And warn by it [i.e., the Qur’ān] those who fear that they will be gathered before their Lord - for them besides Him will be no protector and no intercessor - that they might become righteous.Give this warning to those in whose (hearts) is the fear that they will be brought (to judgment) before their Lord: except for Him they will have no protector nor intercessor: that they may guard (against evil).
52 وَلَا تَطْرُدِ ٱلَّذِينَ يَدْعُونَ رَبَّهُم بِٱلْغَدَوٰةِ وَٱلْعَشِيِّ يُرِيدُونَ وَجْهَهُۖ مَا عَلَيْكَ مِنْ حِسَابِهِم مِّن شَيْءٖ وَمَا مِنْ حِسَابِكَ عَلَيْهِم مِّن شَيْءٖ فَتَطْرُدَهُمْ فَتَكُونَ مِنَ ٱلظَّٰلِمِينَwalāولاوَلَاAnd (do) nottaṭrudiتطردتَطْرُدِsend awayalladhīnaالذينٱلَّذِينَthose whoyadʿūnaيدعونيَدْعُونَcallrabbahumربهمرَبَّهُمtheir Lordbil-ghadatiبالغداةبِٱلْغَدَوٰةِin the morningwal-ʿashiyiوالعشيوَٱلْعَشِىِّand the eveningyurīdūnaيريدونيُرِيدُونَdesiringwajhahuوجههوَجْهَهُHis Countenance.māمامَاNotʿalaykaعليكعَلَيْكَ(is) on youminمنمِنْofḥisābihimحسابهمحِسَابِهِمtheir accountminمنمِّن[of]shayinشيءشَىْءٍanything,wamāوماوَمَاand notminمنمِنْfromḥisābikaحسابكحِسَابِكَyour accountʿalayhimعليهمعَلَيْهِمon themminمنمِّن[of]shayinشيءشَىْءٍanything.fataṭrudahumفتطردهمفَتَطْرُدَهُمْSo were you to send them away,fatakūnaفتكونفَتَكُونَthen you would beminaمنمِنَofl-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers.Repel not those who call upon their Lord at morn and evening, seeking His Countenance. Thou art not accountable for them in aught, nor are they accountable for thee in aught, that thou shouldst repel them and be of the wrong-doers.Do not send away [O Prophet] those who invoke their Lord morning and evening, seeking His Face [pleasure]. You are not accountable for them whatsoever, nor are they accountable for you whatsoever. If you still send them away, you will be one of the wrongdoers.And do not send away those who call upon their Lord morning and afternoon, seeking His face [i.e., favor]. Not upon you is anything of their account and not upon them is anything of your account.[309] So were you to send them away, you would [then] be of the wrongdoers.Send not away those who call on their Lord morning and evening, seeking His face. In naught art thou accountable for them, and in naught are they accountable for thee, that thou shouldst turn them away, and thus be (one) of the unjust.
53 وَكَذَٰلِكَ فَتَنَّا بَعْضَهُم بِبَعْضٖ لِّيَقُولُوٓاْ أَهَٰٓؤُلَآءِ مَنَّ ٱللَّهُ عَلَيْهِم مِّنۢ بَيْنِنَآ أَلَيْسَ ٱللَّهُ بِأَعْلَمَ بِٱلشَّٰكِرِينَwakadhālikaوكذلكوَكَذَٰلِكَAnd thusfatannāفتنافَتَنَّاWe trybaʿḍahumبعضهمبَعْضَهُمsome of thembibaʿḍinببعضبِبَعْضٍwith othersliyaqūlūليقولوالِّيَقُولُوٓاْthat they say,ahāulāiأهؤلاءأَهَٰٓؤُلَآءِ"Are thesemannaمنمَنَّ(whom has been) favoredl-lahuاللهٱللَّهُ(by) Allahʿalayhimعليهمعَلَيْهِم[upon them]minمنمِّنۢfrombaynināبيننابَيْنِنَآamong us?"alaysaأليسأَلَيْسَis notl-lahuاللهٱللَّهُAllahbi-aʿlamaبأعلمبِأَعْلَمَmost knowingbil-shākirīnaبالشاكرينبِٱلشَّٰكِرِينَof those who are grateful?And even so do We try some of them by others, that they say: Are these they whom Allah favoureth among us? Is not Allah best Aware of the thanksgivers?Thus We have tested some of them by means of others, so that they may say, “Are these the ones whom Allah has favored among us[15]?” Does Allah not know best those who are grateful?And thus We have tried some of them through others that they [i.e., the disbelievers] might say, "Is it these whom Allāh has favored among us?" Is not Allāh most knowing of those who are grateful?[310]Thus did We try some of them by comparison with others, that they should say: "Is it these then that Allah hath favoured from amongst us?" Doth not Allah know best those who are grateful?
54 وَإِذَا جَآءَكَ ٱلَّذِينَ يُؤْمِنُونَ بِـَٔايَٰتِنَا فَقُلْ سَلَٰمٌ عَلَيْكُمْۖ كَتَبَ رَبُّكُمْ عَلَىٰ نَفْسِهِ ٱلرَّحْمَةَ أَنَّهُ مَنْ عَمِلَ مِنكُمْ سُوٓءَۢا بِجَهَٰلَةٖ ثُمَّ تَابَ مِنۢ بَعْدِهِۦ وَأَصْلَحَ فَأَنَّهُ غَفُورَ رَّحِيمَwa-idhāوإذاوَإِذَاAnd whenjāakaجاءكجَآءَكَcome to youalladhīnaالذينٱلَّذِينَthose whoyu'minūnaيؤمنونيُؤْمِنُونَbelievebiāyātināبآياتنابِـَٔايَٰتِنَاin Our Versesfaqulفقلفَقُلْthen say,salāmunسلامسَلَٰمٌ"Peaceʿalaykumعليكمعَلَيْكُمْ(be) upon you.katabaكتبكَتَبَ(Has) Prescribedrabbukumربكمرَبُّكُمْyour LordʿalāعلىعَلَىٰuponnafsihiنفسهنَفْسِهِHimselfl-raḥmataالرحمةٱلرَّحْمَةَthe Mercy,annahuأنهأَنَّهُthat hemanمنمَنْwhoʿamilaعملعَمِلَdoesminkumمنكممِنكُمْamong yousūanسوءاسُوٓءًۢاevilbijahālatinبجهالةبِجَهَٰلَةٍin ignorancethummaثمثُمَّthentābaتابتَابَrepentsminمنمِنۢfrombaʿdihiبعدهبَعْدِهِۦafter itwa-aṣlaḥaوأصلحوَأَصْلَحَand reforms,fa-annahuفأنهفَأَنَّهُthen, indeed Heghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful."And when those who believe in Our revelations come unto thee, say: Peace be unto you! Your Lord hath prescribed for Himself mercy, that whoso of you doeth evil through ignorance and repenteth afterward thereof and doeth right, (for him) lo! He is Forgiving, Merciful.When those who believe in Our verses come to you, say, “Peace be upon you. Your Lord has decreed mercy upon Himself; whoever among you commits a sin out of ignorance then repents afterwards and mends his ways, then Allah is indeed All-Forgiving, Most Merciful.”And when those come to you who believe in Our verses, say, "Peace be upon you. Your Lord has decreed upon Himself mercy: that any of you who does wrong out of ignorance and then repents after that and corrects himself - indeed, He is Forgiving and Merciful."When those come to thee who believe in Our signs, Say: "Peace be on you: Your Lord hath inscribed for Himself (the rule of) mercy: verily, if any of you did evil in ignorance, and thereafter repented, and amend (his conduct), lo! He is Oft-forgiving, Most Merciful.
55 وَكَذَٰلِكَ نُفَصِّلُ ٱلْأٓيَٰتِ وَلِتَسْتَبِينَ سَبِيلُ ٱلْمُجْرِمِينَwakadhālikaوكذلكوَكَذَٰلِكَAnd thusnufaṣṣiluنفصلنُفَصِّلُWe explainl-āyātiالآياتٱلْءَايَٰتِthe Verses,walitastabīnaولتستبينوَلِتَسْتَبِينَso that becomes manifestsabīluسبيلسَبِيلُ(the) wayl-muj'rimīnaالمجرمينٱلْمُجْرِمِينَ(of) the criminals.Thus do We expound the revelations that the way of the unrighteous may be manifest.This is how We explain the verses in detail, so that the way of the evildoers may become known.And thus do We detail the verses, and [thus] the way of the criminals will become evident.Thus do We explain the signs in detail: that the way of the sinners may be shown up.
56 قُلْ إِنِّي نُهِيتُ أَنْ أَعْبُدَ ٱلَّذِينَ تَدْعُونَ مِن دُونِ ٱللَّهِۚ قُل لَّآ أَتَّبِعُ أَهْوَآءَكُمْ قَدْ ضَلَلْتُ إِذٗا وَمَآ أَنَا مِنَ ٱلْمُهْتَدِينَqulقلقُلْSay,innīإنيإِنِّى"Indeed Inuhītuنهيتنُهِيتُ[I] am forbiddenanأنأَنْthataʿbudaأعبدأَعْبُدَI worshipalladhīnaالذينٱلَّذِينَthose whomtadʿūnaتدعونتَدْعُونَyou callminمنمِنfromdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllah."qulقلقُلSay,lāلالَّآ"NotattabiʿuأتبعأَتَّبِعُI followahwāakumأهواءكمأَهْوَآءَكُمْyour (vain) desires,qadقدقَدْcertainlyḍalaltuضللتضَلَلْتُI would go astrayidhanإذاإِذًاthen,wamāوماوَمَآand notanāأناأَنَاI (would be)minaمنمِنَfroml-muh'tadīnaالمهتدينٱلْمُهْتَدِينَthe guided-ones."Say: I am forbidden to worship those on whom ye call instead of Allah. Say: I will not follow your desires, for then should I go astray and I should not be of the rightly guided.Say, “I have been forbidden to worship those whom you supplicate besides Allah.” Say, “I do not follow your desires[16]. If I did, I would go astray and I would not be one of those who are guided.”Say, "Indeed, I have been forbidden to worship those you invoke besides Allāh." Say, "I will not follow your desires, for I would then have gone astray, and I would not be of the [rightly] guided."Say: "I am forbidden to worship those - others than Allah - whom ye call upon." Say: "I will not follow your wain desires: If I did, I would stray from the path, and be not of the company of those who receive guidance."
57 قُلْ إِنِّي عَلَىٰ بَيِّنَةٖ مِّن رَّبِّي وَكَذَّبْتُم بِهِۦۚ مَا عِندِي مَا تَسْتَعْجِلُونَ بِهِۦٓۚ إِنِ ٱلْحُكْمُ إِلَّا لِلَّهِۖ يَقُصُّ ٱلْحَقَّۖ وَهُوَ خَيْرُ ٱلْفَٰصِلِينَqulقلقُلْSay,innīإنيإِنِّى"Indeed, I (am)ʿalāعلىعَلَىٰonbayyinatinبينةبَيِّنَةٍclear proofminمنمِّنfromrabbīربيرَّبِّىmy Lord,wakadhabtumوكذبتموَكَذَّبْتُمwhile you denybihiبهبِهِۦ[with] it.māمامَاNotʿindīعنديعِندِىI havemāمامَاwhattastaʿjilūnaتستعجلونتَسْتَعْجِلُونَyou seek to hastenbihiبهبِهِۦٓof it.iniإنإِنِNotl-ḥuk'muالحكمٱلْحُكْمُ(is) the decisionillāإلاإِلَّاexceptlillahiللهلِلَّهِfor Allah.yaquṣṣuيقصيَقُصُّHe relatesl-ḥaqaالحقٱلْحَقَّthe truth,wahuwaوهووَهُوَand Hekhayruخيرخَيْرُ(is the) bestl-fāṣilīnaالفاصلينٱلْفَٰصِلِينَ(of) the Deciders."Say: I am (relying) on clear proof from my Lord, while ye deny Him. I have not that for which ye are impatient. The decision is for Allah only. He telleth the truth and He is the Best of Deciders.Say [O Prophet], “I am on clear evidence from my Lord, yet you have denied it. I do not have that [punishment] which you seek to hasten. The decision rests with Allah alone; He tells the truth and He is the Best of Judges.”Say, "Indeed, I am on clear evidence from my Lord, and you have denied it. I do not have that for which you are impatient.[311] The decision is only for Allāh. He relates the truth, and He is the best of deciders."Say: "For me, I (work) on a clear sign from my Lord, but ye reject Him. What ye would see hastened, is not in my power. The command rests with none but Allah: He declares the truth, and He is the best of judges."
58 قُل لَّوْ أَنَّ عِندِي مَا تَسْتَعْجِلُونَ بِهِۦ لَقُضِيَ ٱلْأَمْرُ بَيْنِي وَبَيْنَكُمْ وَٱللَّهُ أَعْلَمُ بِٱلظَّٰلِمِينَqulقلقُلSay,lawلولَّوْ"Ifannaأنأَنَّthatʿindīعنديعِندِى(were) with memāمامَاwhattastaʿjilūnaتستعجلونتَسْتَعْجِلُونَyou seek to hastenbihiبهبِهِۦof it,laquḍiyaلقضيلَقُضِىَsurely would have been decidedl-amruالأمرٱلْأَمْرُthe matterbaynīبينيبَيْنِىbetween mewabaynakumوبينكموَبَيْنَكُمْand between you.wal-lahuواللهوَٱللَّهُAnd Allahaʿlamuأعلمأَعْلَمُ(is) most knowingbil-ẓālimīnaبالظالمينبِٱلظَّٰلِمِينَof the wrongdoers.Say: If I had that for which ye are impatient, then would the case (ere this) have been decided between me and you. Allah is Best Aware of the wrong-doers.Say, “If that which you seek to hasten were within my power, the matter would have already been decided between me and you. But Allah knows best the wrongdoers.”Say, "If I had that for which you are impatient, the matter would have been decided between me and you, but Allāh is most knowing of the wrongdoers."Say: "If what ye would see hastened were in my power, the matter would be settled at once between you and me. But Allah knoweth best those who do wrong."
59 ۞ وَعِندَهُ مَفَاتِحُ ٱلْغَيْبِ لَا يَعْلَمُهَآ إِلَّا هُوَۚ وَيَعْلَمُ مَا فِي ٱلْبَرِّ وَٱلْبَحْرِۚ وَمَا تَسْقُطُ مِن وَرَقَةٍ إِلَّا يَعْلَمُهَا وَلَا حَبَّةٖ فِي ظُلُمَٰتِ ٱلْأَرْضِ وَلَا رَطْبٖ وَلَا يَابِسٍ إِلَّا فِي كِتَٰبٖ مُّبِينٖwaʿindahuوعندهوَعِندَهُAnd with Himmafātiḥuمفاتحمَفَاتِحُ(are the) keysl-ghaybiالغيبٱلْغَيْبِ(of) the unseen,lāلالَاno (one)yaʿlamuhāيعلمهايَعْلَمُهَآknows themillāإلاإِلَّاexcepthuwaهوهُوَHim.wayaʿlamuويعلموَيَعْلَمُAnd He knowsmāمامَاwhatfīفيفِى(is) inl-bariالبرٱلْبَرِّthe landwal-baḥriوالبحروَٱلْبَحْرِand in the sea.wamāوماوَمَاAnd nottasquṭuتسقطتَسْقُطُfallsminمنمِنofwaraqatinورقةوَرَقَةٍany leafillāإلاإِلَّاbutyaʿlamuhāيعلمهايَعْلَمُهَاHe knows it.walāولاوَلَاAnd notḥabbatinحبةحَبَّةٍa grainfīفيفِىinẓulumātiظلماتظُلُمَٰتِthe darkness[es]l-arḍiالأرضٱلْأَرْضِ(of) the earthwalāولاوَلَاand notraṭbinرطبرَطْبٍmoistwalāولاوَلَاand notyābisinيابسيَابِسٍdryillāإلاإِلَّاbutfīفيفِى(is) inkitābinكتابكِتَٰبٍa RecordmubīninمبينمُّبِينٍClear.And with Him are the keys of the Invisible. None but He knoweth them. And He knoweth what is in the land and the sea. Not a leaf falleth but He knoweth it, not a grain amid the darkness of the earth, naught of wet or dry but (it is noted) in a clear record.He alone has the keys of the unseen[17]; no one knows them except Him. He knows what is in the land and sea. Not a leaf falls without His knowledge, nor a grain in the darkness of the earth, nor anything moist or dry, but is [written] in a Clear Record[18].And with Him are the keys of the unseen; none knows them except Him. And He knows what is on the land and in the sea. Not a leaf falls but that He knows it. And no grain is there within the darknesses of the earth and no moist or dry [thing] but that it is [written] in a clear record.With Him are the keys of the unseen, the treasures that none knoweth but He. He knoweth whatever there is on the earth and in the sea. Not a leaf doth fall but with His knowledge: there is not a grain in the darkness (or depths) of the earth, nor anything fresh or dry (green or withered), but is (inscribed) in a record clear (to those who can read).
60 وَهُوَ ٱلَّذِي يَتَوَفَّىٰكُم بِٱلَّيْلِ وَيَعْلَمُ مَا جَرَحْتُم بِٱلنَّهَارِ ثُمَّ يَبْعَثُكُمْ فِيهِ لِيُقْضَىٰٓ أَجَلَ مُّسَمّٗىۖ ثُمَّ إِلَيْهِ مَرْجِعُكُمْ ثُمَّ يُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِى(is) the One Whoyatawaffākumيتوفاكميَتَوَفَّىٰكُمtakes your (soul)bi-al-layliبالليلبِٱلَّيْلِby the nightwayaʿlamuويعلموَيَعْلَمُand He knowsmāمامَاwhatjaraḥtumجرحتمجَرَحْتُمyou committedbil-nahāriبالنهاربِٱلنَّهَارِby the day.thummaثمثُمَّThenyabʿathukumيبعثكميَبْعَثُكُمْHe raises you upfīhiفيهفِيهِtherein,liyuq'ḍāليقضىلِيُقْضَىٰٓso that is fulfilledajalunأجلأَجَلٌ(the) termmusammanمسمىمُّسَمًّىspecified.thummaثمثُمَّThenilayhiإليهإِلَيْهِto Himmarjiʿukumمرجعكممَرْجِعُكُمْwill be your returnthummaثمثُمَّthenyunabbi-ukumينبئكميُنَبِّئُكُمHe will inform youbimāبمابِمَاabout whatkuntumكنتمكُنتُمْyou used totaʿmalūnaتعملونتَعْمَلُونَdo.He it is Who gathereth you at night and knoweth that which ye commit by day. Then He raiseth you again to life therein, that the term appointed (for you) may be accomplished. And afterward unto Him is your return. Then He will proclaim unto you what ye used to do.It is He Who takes your souls by night[19] and knows what you do by day, then He raises you up therein so that an appointed term may be fulfilled[20]. Then to Him is your return, and He will inform you of what you used to do.And it is He who takes your souls by night[312] and knows what you have committed by day. Then He revives you therein [i.e., by day] that a specified term[313] may be fulfilled. Then to Him will be your return; then He will inform you about what you used to do.It is He who doth take your souls by night, and hath knowledge of all that ye have done by day: by day doth He raise you up again; that a term appointed be fulfilled; In the end unto Him will be your return; then will He show you the truth of all that ye did.
61 وَهُوَ ٱلْقَاهِرُ فَوْقَ عِبَادِهِۦۖ وَيُرْسِلُ عَلَيْكُمْ حَفَظَةً حَتَّىٰٓ إِذَا جَآءَ أَحَدَكُمُ ٱلْمَوْتُ تَوَفَّتْهُ رُسُلُنَا وَهُمْ لَا يُفَرِّطُونَwahuwaوهووَهُوَAnd Hel-qāhiruالقاهرٱلْقَاهِرُ(is) the SubjugatorfawqaفوقفَوْقَoverʿibādihiعبادهعِبَادِهِۦHis slaves,wayur'siluويرسلوَيُرْسِلُand He sendsʿalaykumعليكمعَلَيْكُمْover youḥafaẓatanحفظةحَفَظَةًguardiansḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَاwhenjāaجاءجَآءَcomesaḥadakumuأحدكمأَحَدَكُمُ(to) anyone of youl-mawtuالموتٱلْمَوْتُthe deathtawaffathuتوفتهتَوَفَّتْهُtake himrusulunāرسلنارُسُلُنَاOur messengers,wahumوهموَهُمْand theylāلالَا(do) notyufarriṭūnaيفرطونيُفَرِّطُونَfail.He is the Omnipotent over His slaves. He sendeth guardians over you until, when death cometh unto one of you, Our messengers receive him, and they neglect not.He is the Subjugator over His servants and sends over you recording-angels until when death comes upon one of you, Our angels take his soul, and they never fall short in their duty.And He is the subjugator over His servants, and He sends over you guardian-angels until, when death comes to one of you, Our messengers [i.e., angels of death] take him, and they do not fail [in their duties].He is the irresistible, (watching) from above over His worshippers, and He sets guardians over you. At length, when death approaches one of you, Our angels take his soul, and they never fail in their duty.
62 ثُمَّ رُدُّوٓاْ إِلَى ٱللَّهِ مَوْلَىٰهُمُ ٱلْحَقِّۚ أَلَا لَهُ ٱلْحُكْمُ وَهُوَ أَسْرَعُ ٱلْحَٰسِبِينَthummaثمثُمَّThenruddūردوارُدُّوٓاْthey are returnedilāإلىإِلَىtol-lahiاللهٱللَّهِAllahmawlāhumuمولاهممَوْلَىٰهُمُtheir Protector -l-ḥaqiالحقٱلْحَقِّ[the] True,alāألاأَلَاUnquestionably,lahuلهلَهُfor Himl-ḥuk'muالحكمٱلْحُكْمُ(is) the judgment?wahuwaوهووَهُوَAnd Heasraʿuأسرعأَسْرَعُ(is) swiftestl-ḥāsibīnaالحاسبينٱلْحَٰسِبِينَ(of) the Reckoners.Then are they restored unto Allah, their Lord, the Just. Surely His is the judgment. And He is the most swift of reckoners.Then they will be returned to Allah, their true Lord. Indeed, judgment belongs to Him alone, and He is the Swiftest Reckoner.Then they [i.e., His servants] are returned to Allāh, their true Lord. Unquestionably, His is the judgement, and He is the swiftest of accountants.Then are men returned unto Allah, their protector, the (only) reality: Is not His the command? and He is the swiftest in taking account.
63 قُلْ مَن يُنَجِّيكُم مِّن ظُلُمَٰتِ ٱلْبَرِّ وَٱلْبَحْرِ تَدْعُونَهُ تَضَرُّعٗا وَخُفْيَةٗ لَّئِنْ أَنجَىٰنَا مِنْ هَٰذِهِۦ لَنَكُونَنَّ مِنَ ٱلشَّٰكِرِينَqulقلقُلْSay,manمنمَن"Whoyunajjīkumينجيكميُنَجِّيكُمsaves youminمنمِّنfromẓulumātiظلماتظُلُمَٰتِdarkness[es]l-bariالبرٱلْبَرِّ(of) the landwal-baḥriوالبحروَٱلْبَحْرِand the sea,tadʿūnahuتدعونهتَدْعُونَهُyou call Himtaḍarruʿanتضرعاتَضَرُّعًاhumblywakhuf'yatanوخفيةوَخُفْيَةًand secretly,la-inلئنلَّئِنْ"IfanjānāأنجاناأَنجَىٰنَاHe saves usminمنمِنْfromhādhihiهذههَٰذِهِۦthis,lanakūnannaلنكوننلَنَكُونَنَّsurely we will beminaمنمِنَfroml-shākirīnaالشاكرينٱلشَّٰكِرِينَthe grateful ones."Say: Who delivereth you from the darkness of the land and the sea? Ye call upon Him humbly and in secret, (saying): If we are delivered from this (fear) we truly will be of the thankful.Say, “Who rescues you from the darkness of the land and sea? You invoke Him humbly and privately[21], ‘If only He rescues us from this, we will certainly be among those who are grateful.’”Say, "Who rescues you from the darknesses of the land and sea [when] you call upon Him imploring [aloud] and privately, 'If He should save us from this [crisis], we will surely be among the thankful.'"Say: "Who is it that delivereth you from the dark recesses of land and sea, when ye call upon Him in humility and silent terror: 'If He only delivers us from these (dangers), (we vow) we shall truly show our gratitude'?"
64 قُلِ ٱللَّهُ يُنَجِّيكُم مِّنْهَا وَمِن كُلِّ كَرْبٖ ثُمَّ أَنتُمْ تُشْرِكُونَquliقلقُلِSay,l-lahuاللهٱللَّهُ"Allahyunajjīkumينجيكميُنَجِّيكُمsaves youmin'hāمنهامِّنْهَاfrom itwaminومنوَمِنand fromkulliكلكُلِّeverykarbinكربكَرْبٍdistress,thummaثمثُمَّyetantumأنتمأَنتُمْyoutush'rikūnaتشركونتُشْرِكُونَassociate partners (with Allah)."Say: Allah delivereth you from this and from all affliction. Yet ye attribute partners unto Him.Say, “Allah rescues you from it and from every distress, yet you associate partners with Him.”Say, "It is Allāh who saves you from it and from every distress; then you [still] associate others with Him."Say "It is Allah that delivereth you from these and all (other) distresses: and yet ye worship false gods!"
65 قُلْ هُوَ ٱلْقَادِرُ عَلَىٰٓ أَن يَبْعَثَ عَلَيْكُمْ عَذَابٗا مِّن فَوْقِكُمْ أَوْ مِن تَحْتِ أَرْجُلِكُمْ أَوْ يَلْبِسَكُمْ شِيَعٗا وَيُذِيقَ بَعْضَكُم بَأْسَ بَعْضٍ ٱنظُرْ كَيْفَ نُصَرِّفُ ٱلْأٓيَٰتِ لَعَلَّهُمْ يَفْقَهُونَqulقلقُلْSay,huwaهوهُوَ"Hel-qādiruالقادرٱلْقَادِرُ(is) All-Capableʿalāعلىعَلَىٰٓ[on]anأنأَنtoyabʿathaيبعثيَبْعَثَsendʿalaykumعليكمعَلَيْكُمْupon youʿadhābanعذاباعَذَابًاpunishmentminمنمِّنfromfawqikumفوقكمفَوْقِكُمْabove youawأوأَوْorminمنمِنfromtaḥtiتحتتَحْتِbeneatharjulikumأرجلكمأَرْجُلِكُمْyour feetawأوأَوْoryalbisakumيلبسكميَلْبِسَكُمْ(to) confuse youshiyaʿanشيعاشِيَعًا(into) sectswayudhīqaويذيقوَيُذِيقَand make (you) taste -baʿḍakumبعضكمبَعْضَكُمsome of youbasaبأسبَأْسَviolencebaʿḍinبعضبَعْضٍ(of) others."unẓurانظرٱنظُرْSeekayfaكيفكَيْفَhownuṣarrifuنصرفنُصَرِّفُWe explainl-āyātiالآياتٱلْءَايَٰتِthe Signslaʿallahumلعلهملَعَلَّهُمْso that they mayyafqahūnaيفقهونيَفْقَهُونَunderstand.Say: He is able to send punishment upon you from above you or from beneath your feet, or to bewilder you with dissension and make you taste the tyranny one of another. See how We display the revelations so that they may understand.Say, “He is Capable of sending a punishment from above you or from beneath your feet, or split you into factions, and make you suffer at the hands of one another.” See how We diversify the signs, so that they may understand.Say, "He is the [one] Able to send upon you affliction from above you or from beneath your feet or to confuse you [so you become] sects[314] and make you taste the violence of one another." Look how We diversify the signs that they might understand.Say: "He hath power to send calamities on you, from above and below, or to cover you with confusion in party strife, giving you a taste of mutual vengeance - each from the other." See how We explain the signs by various (symbols); that they may understand.
66 وَكَذَّبَ بِهِۦ قَوْمُكَ وَهُوَ ٱلْحَقُّۚ قُل لَّسْتُ عَلَيْكُم بِوَكِيلٖwakadhabaوكذبوَكَذَّبَBut deniedbihiبهبِهِۦit -qawmukaقومكقَوْمُكَyour peoplewahuwaوهووَهُوَwhile itl-ḥaquالحقٱلْحَقُّ(is) the truth.qulقلقُلSay,lastuلستلَّسْتُ"I am notʿalaykumعليكمعَلَيْكُمover youbiwakīlinبوكيلبِوَكِيلٍa manager."Thy people (O Muhammad) have denied it, though it is the Truth. Say: I am not put in charge of you.But your people [O Prophet] have rejected this [Qur’an] although it is the truth. Say, “I am not a keeper over you.But your people have denied it while it is the truth. Say, "I am not over you a manager [i.e., authority]."But thy people reject this, though it is the truth. Say: "Not mine is the responsibility for arranging your affairs;
67 لِّكُلِّ نَبَإٖ مُّسْتَقَرَّۚ وَسَوْفَ تَعْلَمُونَlikulliلكللِّكُلِّFor everynaba-inنبإنَبَإٍnewsmus'taqarrunمستقرمُّسْتَقَرٌّ(is) a fixed time,wasawfaوسوفوَسَوْفَand soontaʿlamūnaتعلمونتَعْلَمُونَyou will know.For every announcement there is a term, and ye will come to know.Every matter has an appointed time, and you will soon come to know.For every news [i.e., happening] is a finality;[315] and you are going to know.For every message is a limit of time, and soon shall ye know it."
68 وَإِذَا رَأَيْتَ ٱلَّذِينَ يَخُوضُونَ فِيٓ ءَايَٰتِنَا فَأَعْرِضْ عَنْهُمْ حَتَّىٰ يَخُوضُواْ فِي حَدِيثٍ غَيْرِهِۦۚ وَإِمَّا يُنسِيَنَّكَ ٱلشَّيْطَٰنُ فَلَا تَقْعُدْ بَعْدَ ٱلذِّكْرَىٰ مَعَ ٱلْقَوْمِ ٱلظَّٰلِمِينَwa-idhāوإذاوَإِذَاAnd whenra-aytaرأيترَأَيْتَyou seealladhīnaالذينٱلَّذِينَthose whoyakhūḍūnaيخوضونيَخُوضُونَengage (in vain talks)fīفيفِىٓaboutāyātināآياتناءَايَٰتِنَاOur Verses,fa-aʿriḍفأعرضفَأَعْرِضْthen turn awayʿanhumعنهمعَنْهُمْfrom themḥattāحتىحَتَّىٰuntilyakhūḍūيخوضوايَخُوضُواْthey engagefīفيفِىinḥadīthinحديثحَدِيثٍa talkghayrihiغيرهغَيْرِهِۦother than it.wa-immāوإماوَإِمَّاAnd ifyunsiyannakaينسينكيُنسِيَنَّكَcauses you to forgetl-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaan,falāفلافَلَاthen (do) nottaqʿudتقعدتَقْعُدْsitbaʿdaبعدبَعْدَafterl-dhik'rāالذكرىٱلذِّكْرَىٰthe remindermaʿaمعمَعَwithl-qawmiالقومٱلْقَوْمِthe people -l-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers.And when thou seest those who meddle with Our revelations, withdraw from them until they meddle with another topic. And if the devil cause thee to forget, sit not, after the remembrance, with the congregation of wrong-doers.When you see those who ridicule Our verses, turn away from them until they engage in another discourse. If Satan should make you forget, then as soon as you remember, do not remain with the wrongdoing people.And when you see those who engage in [offensive] discourse[316] concerning Our verses, then turn away from them until they enter into another conversation. And if Satan should cause you to forget, then do not remain after the reminder with the wrongdoing people.When thou seest men engaged in vain discourse about Our signs, turn away from them unless they turn to a different theme. If Satan ever makes thee forget, then after recollection, sit not thou in the company of those who do wrong.
69 وَمَا عَلَى ٱلَّذِينَ يَتَّقُونَ مِنْ حِسَابِهِم مِّن شَيْءٖ وَلَٰكِن ذِكْرَىٰ لَعَلَّهُمْ يَتَّقُونَwamāوماوَمَاAnd notʿalāعلىعَلَى(is) onalladhīnaالذينٱلَّذِينَthose whoyattaqūnaيتقونيَتَّقُونَfear (Allah)minمنمِنْofḥisābihimحسابهمحِسَابِهِمtheir accountminمنمِّن[of]shayinشيءشَىْءٍanything;walākinولكنوَلَٰكِنbutdhik'rāذكرىذِكْرَىٰ(for) reminder,laʿallahumلعلهملَعَلَّهُمْso that they mayyattaqūnaيتقونيَتَّقُونَfear (Allah).Those who ward off (evil) are not accountable for them in aught, but the Reminder (must be given them) that haply they (too) may ward off (evil).Those who fear Allah are in no way accountable for them; their duty is only to remind, so that they may abstain [from mockery].And those who fear Allāh are not held accountable for them [i.e., the disbelievers] at all, but [only for] a reminder - that perhaps they will fear Him.On their account no responsibility falls on the righteous, but (their duty) is to remind them, that they may (learn to) fear Allah.
70 وَذَرِ ٱلَّذِينَ ٱتَّخَذُواْ دِينَهُمْ لَعِبٗا وَلَهْوٗا وَغَرَّتْهُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَاۚ وَذَكِّرْ بِهِۦٓ أَن تُبْسَلَ نَفْسُۢ بِمَا كَسَبَتْ لَيْسَ لَهَا مِن دُونِ ٱللَّهِ وَلِيَّ وَلَا شَفِيعَ وَإِن تَعْدِلْ كُلَّ عَدْلٖ لَّا يُؤْخَذْ مِنْهَآ أُوْلَٰٓئِكَ ٱلَّذِينَ أُبْسِلُواْ بِمَا كَسَبُواْۖ لَهُمْ شَرَابَ مِّنْ حَمِيمٖ وَعَذَابٌ أَلِيمُۢ بِمَا كَانُواْ يَكْفُرُونَwadhariوذروَذَرِAnd leavealladhīnaالذينٱلَّذِينَthose whoittakhadhūاتخذواٱتَّخَذُواْtakedīnahumدينهمدِينَهُمْtheir religionlaʿibanلعبالَعِبًا(as) a playwalahwanولهواوَلَهْوًاand amusementwagharrathumuوغرتهموَغَرَّتْهُمُand deluded theml-ḥayatuالحياةٱلْحَيَوٰةُthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world.wadhakkirوذكروَذَكِّرْBut remindbihiبهبِهِۦٓwith it,anأنأَنlesttub'salaتبسلتُبْسَلَis given up to destructionnafsunنفسنَفْسٌۢa soulbimāبمابِمَاfor whatkasabatكسبتكَسَبَتْit (has) earned,laysaليسلَيْسَnotlahāلهالَهَا(is) for itminمنمِنfromdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahwaliyyunوليوَلِىٌّany protectorwalāولاوَلَاand notshafīʿunشفيعشَفِيعٌany intercessor.wa-inوإنوَإِنAnd iftaʿdilتعدلتَعْدِلْit offers ransom -kullaكلكُلَّeveryʿadlinعدلعَدْلٍransom,lāلالَّاnotyu'khadhيؤخذيُؤْخَذْwill it be takenmin'hāمنهامِنْهَآfrom it.ulāikaأولئكأُوْلَٰٓئِكَThosealladhīnaالذينٱلَّذِينَ(are) ones whoub'silūأبسلواأُبْسِلُواْare given to destructionbimāبمابِمَاfor whatkasabūكسبواكَسَبُواْthey earned.lahumلهملَهُمْFor themsharābunشرابشَرَابٌ(will be) a drinkminمنمِّنْofḥamīminحميمحَمِيمٍboiling waterwaʿadhābunوعذابوَعَذَابٌand a punishmentalīmunأليمأَلِيمٌۢpainfulbimāبمابِمَاbecausekānūكانواكَانُواْthey used toyakfurūnaيكفرونيَكْفُرُونَdisbelieve.And forsake those who take their religion for a pastime and a jest, and whom the life of the world beguileth. Remind (mankind) hereby lest a soul be destroyed by what it earneth. It hath beside Allah no protecting ally nor intercessor, and though it offer every compensation it will not be accepted from it. Those are they who perish by their own deserts. For them is drink of boiling water and a painful doom, because they disbelieved.Leave those who take their religion as play and amusement, and are deluded by the life of this world. But admonish them with this [Qur’an], so no soul should be ruined for its misdeeds – having no protector or intercessor other than Allah. Even if they were to offer every form of ransom, it would not be accepted. Such are the ones who will be ruined for their misdeeds. They will have scalding water to drink and a painful punishment for their disbelief.And leave those who take their religion as amusement and diversion and whom the worldly life has deluded. But remind with it [i.e., the Qur’ān], lest a soul be given up to destruction for what it earned; it will have other than Allāh no protector and no intercessor. And if it should offer every compensation, it would not be taken from it [i.e., that soul]. Those are the ones who are given to destruction for what they have earned. For them will be a drink of scalding water and a painful punishment because they used to disbelieve.Leave alone those who take their religion to be mere play and amusement, and are deceived by the life of this world. But proclaim (to them) this (truth): that every soul delivers itself to ruin by its own acts: it will find for itself no protector or intercessor except Allah: if it offered every ransom, (or reparation), none will be accepted: such is (the end of) those who deliver themselves to ruin by their own acts: they will have for drink (only) boiling water, and for punishment, one most grievous: for they persisted in rejecting Allah.
71 قُلْ أَنَدْعُواْ مِن دُونِ ٱللَّهِ مَا لَا يَنفَعُنَا وَلَا يَضُرُّنَا وَنُرَدُّ عَلَىٰٓ أَعْقَابِنَا بَعْدَ إِذْ هَدَىٰنَا ٱللَّهُ كَٱلَّذِي ٱسْتَهْوَتْهُ ٱلشَّيَٰطِينُ فِي ٱلْأَرْضِ حَيْرَانَ لَهُٓ أَصْحَٰبَ يَدْعُونَهُٓ إِلَى ٱلْهُدَى ٱئْتِنَا قُلْ إِنَّ هُدَى ٱللَّهِ هُوَ ٱلْهُدَىٰۖ وَأُمِرْنَا لِنُسْلِمَ لِرَبِّ ٱلْعَٰلَمِينَqulقلقُلْSay,anadʿūأندعوأَنَدْعُواْ"Shall we callminمنمِنfromdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahmāمامَاwhatlāلالَاnotyanfaʿunāينفعنايَنفَعُنَاbenefits uswalāولاوَلَاand notyaḍurrunāيضرنايَضُرُّنَاharms us,wanuradduونردوَنُرَدُّand we turn backʿalāعلىعَلَىٰٓonaʿqābināأعقابناأَعْقَابِنَاour heelsbaʿdaبعدبَعْدَafteridhإذإِذْ[when]hadānāهداناهَدَىٰنَا(has) guided usl-lahuاللهٱللَّهُAllah?ka-alladhīكالذيكَٱلَّذِىLike the oneis'tahwathuاستهوتهٱسْتَهْوَتْهُwhom (has been) enticedl-shayāṭīnuالشياطينٱلشَّيَٰطِينُ(by) the Shaitaanfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth,ḥayrānaحيرانحَيْرَانَconfused,lahuلهلَهُٓhe hasaṣḥābunأصحابأَصْحَٰبٌcompanionsyadʿūnahuيدعونهيَدْعُونَهُٓwho call himilāإلىإِلَىtowardsl-hudāالهدىٱلْهُدَىthe guidance,i'tināائتناٱئْتِنَا'Come to us.'"qulقلقُلْSay,innaإنإِنَّ"Indeed,hudāهدىهُدَى(the) Guidancel-lahiاللهٱللَّهِ(of) Allah,huwaهوهُوَitl-hudāالهدىٱلْهُدَىٰ(is) the Guidance,wa-umir'nāوأمرناوَأُمِرْنَاand we have been commandedlinus'limaلنسلملِنُسْلِمَthat we submitlirabbiلربلِرَبِّto (the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worldsSay: Shall we cry, instead of unto Allah, unto that which neither profiteth us nor hurteth us, and shall we turn back after Allah hath guided us, like one bewildered whom the devils have infatuated in the earth, who hath companions who invite him to the guidance (saying): Come unto us? Say: Lo! the guidance of Allah is Guidance, and we are ordered to surrender to the Lord of the Worlds,Say, “Shall we invoke[22] besides Allah that which can neither benefit nor harm us, and shall we turn back to disbelief after being guided by Allah? Just like the one whom devils have tempted in the land leaving him bewildered, although he has companions inviting him to guidance[23], “Come to us.” Say, “Allah’s guidance is the [true] guidance, and we are commanded to submit to the Lord of the worlds,Say, "Shall we invoke[317] instead of Allāh that which neither benefits us nor harms us and be turned back on our heels after Allāh has guided us? [We would then be] like one whom the devils enticed [to wander] upon the earth confused, [while] he has companions inviting him to guidance, [calling], 'Come to us.'"[318] Say, "Indeed, the guidance of Allāh is the [only] guidance; and we have been commanded to submit to the Lord of the worlds.Say: "Shall we indeed call on others besides Allah,- things that can do us neither good nor harm,- and turn on our heels after receiving guidance from Allah? - like one whom the evil ones have made into a fool, wandering bewildered through the earth, his friends calling, come to us', (vainly) guiding him to the path." Say: "Allah's guidance is the (only) guidance, and we have been directed to submit ourselves to the Lord of the worlds;-
72 وَأَنْ أَقِيمُواْ ٱلصَّلَوٰةَ وَٱتَّقُوهُۚ وَهُوَ ٱلَّذِيٓ إِلَيْهِ تُحْشَرُونَwa-anوأنوَأَنْAnd toaqīmūأقيمواأَقِيمُواْestablishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwa-ittaqūhuواتقوهوَٱتَّقُوهُand fear Him.wahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِىٓ(is) the Oneilayhiإليهإِلَيْهِto Himtuḥ'sharūnaتحشرونتُحْشَرُونَyou will be gathered."And to establish worship and be dutiful to Him, and He it is unto Whom ye will be gathered.and to establish prayer and fear Him, for it is He to Whom you will all be gathered.And to establish prayer and fear Him." And it is He to whom you will be gathered."To establish regular prayers and to fear Allah: for it is to Him that we shall be gathered together."
73 وَهُوَ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّۖ وَيَوْمَ يَقُولُ كُن فَيَكُونُۚ قَوْلُهُ ٱلْحَقُّۚ وَلَهُ ٱلْمُلْكُ يَوْمَ يُنفَخُ فِي ٱلصُّورِۚ عَٰلِمُ ٱلْغَيْبِ وَٱلشَّهَٰدَةِۚ وَهُوَ ٱلْحَكِيمُ ٱلْخَبِيرُwahuwaوهووَهُوَAnd (it is) HealladhīالذيٱلَّذِىWhokhalaqaخلقخَلَقَcreatedl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earthbil-ḥaqiبالحقبِٱلْحَقِّin truth.wayawmaويوموَيَوْمَAnd (the) DayyaqūluيقوليَقُولُHe says,kunكنكُن"Be"fayakūnuفيكونفَيَكُونُand it is,qawluhuقولهقَوْلُهُHis wordl-ḥaquالحقٱلْحَقُّ(is) the truth.walahuولهوَلَهُAnd for Himl-mul'kuالملكٱلْمُلْكُ(is) the Dominionyawmaيوميَوْمَ(on the) Dayyunfakhuينفخيُنفَخُwill be blownfīفيفِىinl-ṣūriالصورٱلصُّورِthe trumpet.ʿālimuعالمعَٰلِمُ(He is) All-Knowerl-ghaybiالغيبٱلْغَيْبِ(of) the unseenwal-shahādatiوالشهادةوَٱلشَّهَٰدَةِand the seen.wahuwaوهووَهُوَAnd Hel-ḥakīmuالحكيمٱلْحَكِيمُ(is) the All-Wise,l-khabīruالخبيرٱلْخَبِيرُthe All-Aware.He it is Who created the heavens and the earth in truth. In the day when He saith: Be! it is. His Word is the Truth, and His will be the Sovereignty on the day when the trumpet is blown. Knower of the Invisible and the Visible, He is the Wise, the Aware.It is He Who created the heavens and earth for a true purpose. On the Day [of Resurrection] He will say, “Be,” and it will be. His word is the truth. His is the dominion on the Day the Trumpet will be blown. He is the Knower of the unseen and the seen, and He is the All-Wise, the All-Aware.”And it is He who created the heavens and earth in truth. And the day [i.e., whenever] He says, "Be," and it is, His word is the truth.[319] And His is the dominion [on] the Day the Horn is blown. [He is] Knower of the unseen[320] and the witnessed;[321] and He is the Wise, the Aware.It is He who created the heavens and the earth in true (proportions): the day He saith, "Be," behold! it is. His word is the truth. His will be the dominion the day the trumpet will be blown. He knoweth the unseen as well as that which is open. For He is the Wise, well acquainted (with all things).
74 ۞ وَإِذْ قَالَ إِبْرَٰهِيمُ لِأَبِيهِ ءَازَرَ أَتَتَّخِذُ أَصْنَامًا ءَالِهَةً إِنِّيٓ أَرَىٰكَ وَقَوْمَكَ فِي ضَلَٰلٖ مُّبِينٖwa-idhوإذوَإِذْAnd whenqālaقالقَالَsaidib'rāhīmuإبراهيمإِبْرَٰهِيمُIbrahimli-abīhiلأبيهلِأَبِيهِto his fatherāzaraآزرءَازَرَAzar,atattakhidhuأتتخذأَتَتَّخِذُ"Do you takeaṣnāmanأصناماأَصْنَامًاidolsālihatanآلهةءَالِهَةً(as) gods?innīإنيإِنِّىٓIndeed, Iarākaأراكأَرَىٰكَ[I] see youwaqawmakaوقومكوَقَوْمَكَand your peoplefīفيفِىinḍalālinضلالضَلَٰلٍerrormubīninمبينمُّبِينٍmanifest."(Remember) when Abraham said unto his father Azar: Takest thou idols for gods? Lo! I see thee and thy folk in error manifest.And [remember] when Abraham said to his father, Āzar, “Do you take idols as gods? I see that you and your people are clearly misguided.”And [mention, O Muḥammad], when Abraham said to his father Āzar, "Do you take idols as deities? Indeed, I see you and your people to be in manifest error."Lo! Abraham said to his father Azar: "Takest thou idols for gods? For I see thee and thy people in manifest error."
75 وَكَذَٰلِكَ نُرِيٓ إِبْرَٰهِيمَ مَلَكُوتَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَلِيَكُونَ مِنَ ٱلْمُوقِنِينَwakadhālikaوكذلكوَكَذَٰلِكَAnd thusnurīنرينُرِىٓWe show(ed)ib'rāhīmaإبراهيمإِبْرَٰهِيمَIbrahimmalakūtaملكوتمَلَكُوتَthe kingdoml-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,waliyakūnaوليكونوَلِيَكُونَso that he would beminaمنمِنَamongl-mūqinīnaالموقنينٱلْمُوقِنِينَthe ones who are certain.Thus did We show Abraham the kingdom of the heavens and the earth that he might be of those possessing certainty:Thus We showed Abraham the dominion of the heavens and earth so that he would be of those who have certain faith.And thus did We show Abraham the realm of the heavens and the earth that he would be among the certain [in faith].So also did We show Abraham the power and the laws of the heavens and the earth, that he might (with understanding) have certitude.
76 فَلَمَّا جَنَّ عَلَيْهِ ٱلَّيْلُ رَءَا كَوْكَبٗاۖ قَالَ هَٰذَا رَبِّيۖ فَلَمَّآ أَفَلَ قَالَ لَآ أُحِبُّ ٱلْأٓفِلِينَfalammāفلمافَلَمَّاSo whenjannaجنجَنَّcoveredʿalayhiعليهعَلَيْهِover himal-layluالليلٱلَّيْلُthe night,raāرأىرَءَاhe sawkawkabanكوكباكَوْكَبًاa star.qālaقالقَالَHe said,hādhāهذاهَٰذَا"Thisrabbīربيرَبِّى(is) my Lord."falammāفلمافَلَمَّآBut whenafalaأفلأَفَلَit set,qālaقالقَالَhe saidlāلالَآ"Notuḥibbuأحبأُحِبُّ(do) I likel-āfilīnaالآفلينٱلْءَافِلِينَthe ones that set."When the night grew dark upon him he beheld a star. He said: This is my Lord. But when it set, he said: I love not things that set.When the night grew dark upon him, he saw a star and said, “This is my Lord.” But when it set, he said, “I do not like those that set.”[24]So when the night covered him [with darkness], he saw a star. He said, "This is my lord."[322] But when it set, he said, "I like not those that set [i.e., disappear]."When the night covered him over, He saw a star: He said: "This is my Lord." But when it set, He said: "I love not those that set."
77 فَلَمَّا رَءَا ٱلْقَمَرَ بَازِغٗا قَالَ هَٰذَا رَبِّيۖ فَلَمَّآ أَفَلَ قَالَ لَئِن لَّمْ يَهْدِنِي رَبِّي لَأَكُونَنَّ مِنَ ٱلْقَوْمِ ٱلضَّآلِّينَfalammāفلمافَلَمَّاWhenraāرأىرَءَاhe sawl-qamaraالقمرٱلْقَمَرَthe moonbāzighanبازغابَازِغًاrisingqālaقالقَالَhe said,hādhāهذاهَٰذَا"Thisrabbīربيرَبِّى(is) my Lord."falammāفلمافَلَمَّآBut whenafalaأفلأَفَلَit setqālaقالقَالَhe said,la-inلئنلَئِن"Iflamلملَّمْ(does) notyahdinīيهدنييَهْدِنِىguide merabbīربيرَبِّىmy Lord,la-akūnannaلأكوننلَأَكُونَنَّI will surely beminaمنمِنَamongl-qawmiالقومٱلْقَوْمِthe peoplel-ḍālīnaالضالينٱلضَّآلِّينَwho went astray."And when he saw the moon uprising, he exclaimed: This is my Lord. But when it set, he said: Unless my Lord guide me, I surely shall become one of the folk who are astray.Then when he saw the moon rising, he said, “This is my Lord.” But when it set, he said, “Unless my Lord guides me, I will surely be among the misguided people.”And when he saw the moon rising, he said, "This is my lord." But when it set, he said, "Unless my Lord guides me, I will surely be among the people gone astray."When he saw the moon rising in splendour, he said: "This is my Lord." But when the moon set, He said: "unless my Lord guide me, I shall surely be among those who go astray."
78 فَلَمَّا رَءَا ٱلشَّمْسَ بَازِغَةٗ قَالَ هَٰذَا رَبِّي هَٰذَآ أَكْبَرُۖ فَلَمَّآ أَفَلَتْ قَالَ يَٰقَوْمِ إِنِّي بَرِيٓءَ مِّمَّا تُشْرِكُونَfalammāفلمافَلَمَّاWhenraāرأىرَءَاhe sawl-shamsaالشمسٱلشَّمْسَthe sunbāzighatanبازغةبَازِغَةًrisingqālaقالقَالَhe said,hādhāهذاهَٰذَا"This (is)rabbīربيرَبِّىmy Lord,hādhāهذاهَٰذَآthis (is)akbaruأكبرأَكْبَرُgreater."falammāفلمافَلَمَّآBut whenafalatأفلتأَفَلَتْit set,qālaقالقَالَhe said,yāqawmiيا قوميَٰقَوْمِ"O my people!innīإنيإِنِّىIndeed, I ambarīonبريءبَرِىٓءٌfreemimmāممامِّمَّاof whattush'rikūnaتشركونتُشْرِكُونَyou associate (with Allah)."And when he saw the sun uprising, he cried: This is my Lord! This is greater! And when it set he exclaimed: O my people! Lo! I am free from all that ye associate (with Him).Then when he saw the sun rising, he said, “This is my Lord; this is greater.” But when it set, he said, “O my people, I disown all what you associate with Allah.And when he saw the sun rising, he said, "This is my lord; this is greater." But when it set, he said, "O my people, indeed I am free from what you associate with Allāh.When he saw the sun rising in splendour, he said: "This is my Lord; this is the greatest (of all)." But when the sun set, he said: "O my people! I am indeed free from your (guilt) of giving partners to Allah.
79 إِنِّي وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ حَنِيفٗاۖ وَمَآ أَنَا مِنَ ٱلْمُشْرِكِينَinnīإنيإِنِّىIndeed, Iwajjahtuوجهتوَجَّهْتُ[I] have turnedwajhiyaوجهيوَجْهِىَmy facelilladhīللذيلِلَّذِىto the One Whofaṭaraفطرفَطَرَcreatedl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earthḥanīfanحنيفاحَنِيفًا(as) a true monotheist,wamāوماوَمَآand notanāأناأَنَاI (am)minaمنمِنَofl-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheists.Lo! I have turned my face toward Him Who created the heavens and the earth, as one by nature upright, and I am not of the idolaters.I turn my face towards the One Who originated the heavens and earth, inclining to true faith, and I am not one of those who associate partners with Allah.”Indeed, I have turned my face [i.e., self] toward He who created the heavens and the earth, inclining toward truth, and I am not of those who associate others with Allāh.""For me, I have set my face, firmly and truly, towards Him Who created the heavens and the earth, and never shall I give partners to Allah."
80 وَحَآجَّهُ قَوْمُهُۚ قَالَ أَتُحَٰٓجُّوٓنِّي فِي ٱللَّهِ وَقَدْ هَدَىٰنِۚ وَلَآ أَخَافُ مَا تُشْرِكُونَ بِهِۦٓ إِلَّآ أَن يَشَآءَ رَبِّي شَيْـٔٗاۚ وَسِعَ رَبِّي كُلَّ شَيْءٍ عِلْمًاۚ أَفَلَا تَتَذَكَّرُونَwaḥājjahuوحاجهوَحَآجَّهُAnd argued with himqawmuhuقومهقَوْمُهُhis people.qālaقالقَالَHe said,atuḥājjūnnīأتحاجونيأَتُحَٰٓجُّوٓنِّى"Do you argue with mefīفيفِىconcerningl-lahiاللهٱللَّهِAllahwaqadوقدوَقَدْwhile certainlyhadāniهدانهَدَىٰنِHe has guided me?walāولاوَلَآAnd notakhāfuأخافأَخَافُ(do) I fearmāمامَاwhattush'rikūnaتشركونتُشْرِكُونَyou associatebihiبهبِهِۦٓwith Him,illāإلاإِلَّآunlessanأنأَن[that]yashāaيشاءيَشَآءَwillsrabbīربيرَبِّىmy Lordshayanشيئاشَيْـًٔاanything.wasiʿaوسعوَسِعَEncompassesrabbīربيرَبِّىmy Lordkullaكلكُلَّeveryshayinشيءشَىْءٍthingʿil'manعلماعِلْمًا(in) knowledge.afalāأفلاأَفَلَاThen will nottatadhakkarūnaتتذكرونتَتَذَكَّرُونَyou take heed?His people argued with him. He said: Dispute ye with me concerning Allah when He hath guided me? I fear not at all that which ye set up beside Him unless my Lord willeth aught. My Lord includeth all things in His knowledge. Will ye not then remember?His people argued with him. He said, “Do you argue with me concerning Allah when He has guided me? I do not fear what you associate with Him, [none can harm me] except what my Lord wills. My Lord encompasses everything in His knowledge. Will you not then take heed?And his people argued with him. He said, "Do you argue with me concerning Allāh while He has guided me? And I fear not what you associate with Him [and will not be harmed] unless my Lord should will something. My Lord encompasses all things in knowledge; then will you not remember?His people disputed with him. He said: "(Come) ye to dispute with me, about Allah, when He (Himself) hath guided me? I fear not (the beings) ye associate with Allah: Unless my Lord willeth, (nothing can happen). My Lord comprehendeth in His knowledge all things. Will ye not (yourselves) be admonished?
81 وَكَيْفَ أَخَافُ مَآ أَشْرَكْتُمْ وَلَا تَخَافُونَ أَنَّكُمْ أَشْرَكْتُم بِٱللَّهِ مَا لَمْ يُنَزِّلْ بِهِۦ عَلَيْكُمْ سُلْطَٰنٗاۚ فَأَيُّ ٱلْفَرِيقَيْنِ أَحَقُّ بِٱلْأَمْنِۖ إِن كُنتُمْ تَعْلَمُونَwakayfaوكيفوَكَيْفَAnd howakhāfuأخافأَخَافُcould I fearmāمامَآwhatashraktumأشركتمأَشْرَكْتُمْyou associate (with Allah)walāولاوَلَاwhile nottakhāfūnaتخافونتَخَافُونَyou fearannakumأنكمأَنَّكُمْthat youashraktumأشركتمأَشْرَكْتُمhave associatedbil-lahiباللهبِٱللَّهِwith Allahmāمامَاwhatlamلملَمْnotyunazzilينزليُنَزِّلْdid He send downbihiبهبِهِۦfor itʿalaykumعليكمعَلَيْكُمْto yousul'ṭānanسلطاناسُلْطَٰنًاany authority.fa-ayyuفأيفَأَىُّSo whichl-farīqayniالفريقينٱلْفَرِيقَيْنِ(of) the two partiesaḥaqquأحقأَحَقُّhas more rightbil-amniبالأمنبِٱلْأَمْنِto securityinإنإِنifkuntumكنتمكُنتُمْyoutaʿlamūnaتعلمونتَعْلَمُونَknow?"How should I fear that which ye set up beside Him, when ye fear not to set up beside Allah that for which He hath revealed unto you no warrant? Which of the two factions hath more right to safety? (Answer me that) if ye have knowledge.Why should I fear what you associate with Him, when you do not fear that you associate with Allah for which He has not sent down any authority? So which of the two parties has more right to feel secure, if you really know?And how should I fear what you associate while you do not fear that you have associated with Allāh that for which He has not sent down to you any authority? So which of the two parties has more right to security, if you should know?""How should I fear (the beings) ye associate with Allah, when ye fear not to give partners to Allah without any warrant having been given to you? Which of (us) two parties hath more right to security? (tell me) if ye know.
82 ٱلَّذِينَ ءَامَنُواْ وَلَمْ يَلْبِسُوٓاْ إِيمَٰنَهُم بِظُلْمٍ أُوْلَٰٓئِكَ لَهُمُ ٱلْأَمْنُ وَهُم مُّهْتَدُونَalladhīnaالذينٱلَّذِينَThose whoāmanūآمنواءَامَنُواْbelievedwalamولموَلَمْand (did) notyalbisūيلبسوايَلْبِسُوٓاْmixīmānahumإيمانهمإِيمَٰنَهُمtheir beliefbiẓul'minبظلمبِظُلْمٍwith wrong,ulāikaأولئكأُوْلَٰٓئِكَthose,lahumuلهملَهُمُfor them,l-amnuالأمنٱلْأَمْنُ(is) the securitywahumوهموَهُمand theymuh'tadūnaمهتدونمُّهْتَدُونَ(are) rightly guided.Those who believe and obscure not their belief by wrongdoing, theirs is safety; and they are rightly guided.Those who believe and do not mix their faith with falsehood[25] are the ones who will be secure, and it is they who are rightly guided.They who believe and do not mix their belief with injustice[323] - those will have security, and they are [rightly] guided."It is those who believe and confuse not their beliefs with wrong - that are (truly) in security, for they are on (right) guidance."
83 وَتِلْكَ حُجَّتُنَآ ءَاتَيْنَٰهَآ إِبْرَٰهِيمَ عَلَىٰ قَوْمِهِۦۚ نَرْفَعُ دَرَجَٰتٖ مَّن نَّشَآءُ إِنَّ رَبَّكَ حَكِيمٌ عَلِيمَwatil'kaوتلكوَتِلْكَAnd thisḥujjatunāحجتناحُجَّتُنَآ(is) Our argument,ātaynāhāآتيناهاءَاتَيْنَٰهَآWe gave itib'rāhīmaإبراهيمإِبْرَٰهِيمَ(to) Ibrahimʿalāعلىعَلَىٰagainstqawmihiقومهقَوْمِهِۦhis people.narfaʿuنرفعنَرْفَعُWe raisedarajātinدرجاتدَرَجَٰتٍ(by) degreesmanمنمَّنwhomnashāuنشاءنَّشَآءُWe will.innaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lordḥakīmunحكيمحَكِيمٌ(is) All-Wise,ʿalīmunعليمعَلِيمٌAll-Knowing.That is Our argument. We gave it unto Abraham against his folk. We raise unto degrees of wisdom whom We will. Lo! thy Lord is Wise, Aware.That was Our argument which We gave Abraham against his people. We elevate in ranks whom We will. Your Lord is All-Wise, All-Knowing.And that was Our [conclusive] argument which We gave Abraham against his people. We raise by degrees whom We will. Indeed, your Lord is Wise and Knowing.That was the reasoning about Us, which We gave to Abraham (to use) against his people: We raise whom We will, degree after degree: for thy Lord is full of wisdom and knowledge.
84 وَوَهَبْنَا لَهُٓ إِسْحَٰقَ وَيَعْقُوبَۚ كُلًّا هَدَيْنَاۚ وَنُوحًا هَدَيْنَا مِن قَبْلُۖ وَمِن ذُرِّيَّتِهِۦ دَاوُدَ وَسُلَيْمَٰنَ وَأَيُّوبَ وَيُوسُفَ وَمُوسَىٰ وَهَٰرُونَۚ وَكَذَٰلِكَ نَجْزِي ٱلْمُحْسِنِينَwawahabnāووهبناوَوَهَبْنَاAnd We bestowedlahuلهلَهُٓto himis'ḥāqaإسحاقإِسْحَٰقَIsaacwayaʿqūbaويعقوبوَيَعْقُوبَand Yaqub,kullanكلاكُلًّاallhadaynāهديناهَدَيْنَاWe guided.wanūḥanونوحاوَنُوحًاAnd Nuh,hadaynāهديناهَدَيْنَاWe guidedminمنمِنfromqabluقبلقَبْلُbefore;waminومنوَمِنand ofdhurriyyatihiذريتهذُرِّيَّتِهِۦhis descendents,dāwūdaداووددَاوُدَDawoodwasulaymānaوسليمانوَسُلَيْمَٰنَand Sulaimanwa-ayyūbaوأيوبوَأَيُّوبَand Ayyubwayūsufaويوسفوَيُوسُفَand Yusufwamūsāوموسىوَمُوسَىٰand Musawahārūnaوهارونوَهَٰرُونَand Harun.wakadhālikaوكذلكوَكَذَٰلِكَAnd thusnajzīنجزينَجْزِىWe rewardl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doers.And We bestowed upon him Isaac and Jacob; each of them We guided; and Noah did We guide aforetime; and of his seed (We guided) David and Solomon and Job and Joseph and Moses and Aaron. Thus do We reward the good.We granted him Isaac and Jacob – each of them We guided as We previously guided Noah, and among his descendants: David, Solomon, Job, Joseph, Moses, and Aaron. Thus do We reward those who do good.And We gave to him [i.e., Abraham] Isaac and Jacob - all [of them] We guided. And Noah, We guided before; and among his descendants, David and Solomon and Job and Joseph and Moses and Aaron. Thus do We reward the doers of good.We gave him Isaac and Jacob: all (three) guided: and before him, We guided Noah, and among his progeny, David, Solomon, Job, Joseph, Moses, and Aaron: thus do We reward those who do good:
85 وَزَكَرِيَّا وَيَحْيَىٰ وَعِيسَىٰ وَإِلْيَاسَۖ كُلَّ مِّنَ ٱلصَّٰلِحِينَwazakariyyāوزكرياوَزَكَرِيَّاAnd Zakariyawayaḥyāويحيىوَيَحْيَىٰand Yahyawaʿīsāوعيسىوَعِيسَىٰand Isawa-il'yāsaوإلياسوَإِلْيَاسَand Elijah -kullunكلكُلٌّall (were)minaمنمِّنَofl-ṣāliḥīnaالصالحينٱلصَّٰلِحِينَthe righteous.And Zachariah and John and Jesus and Elias. Each one (of them) was of the righteous.And Zachariah, John, Jesus, and Elias – each was among the righteous.And Zechariah and John and Jesus and Elias - and all were of the righteous.And Zakariya and John, and Jesus and Elias: all in the ranks of the righteous:
86 وَإِسْمَٰعِيلَ وَٱلْيَسَعَ وَيُونُسَ وَلُوطٗاۚ وَكُلّٗا فَضَّلْنَا عَلَى ٱلْعَٰلَمِينَwa-is'māʿīlaوإسماعيلوَإِسْمَٰعِيلَAnd Ishmaelwal-yasaʿaواليسعوَٱلْيَسَعَand Elishawayūnusaويونسوَيُونُسَand Yunuswalūṭanولوطاوَلُوطًاand Lut,wakullanوكلاوَكُلًّاand allfaḍḍalnāفضلنافَضَّلْنَاWe preferredʿalāعلىعَلَىoverl-ʿālamīnaالعالمينٱلْعَٰلَمِينَthe worlds.And Ishmael and Elisha and Jonah and Lot. Each one (of them) did We prefer above (Our) creatures,Also Ishmael, Elisha, Jonah, and Lot – each of them We preferred over all other people [of their times].And Ishmael and Elisha and Jonah and Lot - and all [of them] We preferred over the worlds.And Isma'il and Elisha, and Jonas, and Lot: and to all We gave favour above the nations:
87 وَمِنْ ءَابَآئِهِمْ وَذُرِّيَّٰتِهِمْ وَإِخْوَٰنِهِمْۖ وَٱجْتَبَيْنَٰهُمْ وَهَدَيْنَٰهُمْ إِلَىٰ صِرَٰطٖ مُّسْتَقِيمٖwaminومنوَمِنْAnd fromābāihimآبائهمءَابَآئِهِمْtheir fatherswadhurriyyātihimوذرياتهموَذُرِّيَّٰتِهِمْand their descendentswa-ikh'wānihimوإخوانهموَإِخْوَٰنِهِمْand their brothers -wa-ij'tabaynāhumواجتبيناهموَٱجْتَبَيْنَٰهُمْand We chose themwahadaynāhumوهديناهموَهَدَيْنَٰهُمْand We guided themilāإلىإِلَىٰtoṣirāṭinصراطصِرَٰطٍa path,mus'taqīminمستقيممُّسْتَقِيمٍstraight.With some of their forefathers and their offspring and their brethren; and We chose them and guided them unto a straight path.And some of their fathers, their descendants, and their brothers – We chose them and guided them to a straight path.And [some] among their fathers and their descendants and their brothers - and We chose them and We guided them to a straight path.(To them) and to their fathers, and progeny and brethren: We chose them, and we guided them to a straight way.
88 ذَٰلِكَ هُدَى ٱللَّهِ يَهْدِي بِهِۦ مَن يَشَآءُ مِنْ عِبَادِهِۦۚ وَلَوْ أَشْرَكُواْ لَحَبِطَ عَنْهُم مَّا كَانُواْ يَعْمَلُونَdhālikaذلكذَٰلِكَThathudāهدىهُدَى(is the) Guidancel-lahiاللهٱللَّهِ(of) Allah,yahdīيهدييَهْدِىHe guidesbihiبهبِهِۦwith itmanمنمَنwhomyashāuيشاءيَشَآءُHe willsminمنمِنْofʿibādihiعبادهعِبَادِهِۦHis slaves.walawولووَلَوْBut ifashrakūأشركواأَشْرَكُواْthey (had) associated partners (with Allah),laḥabiṭaلحبطلَحَبِطَsurely (would be) worthlessʿanhumعنهمعَنْهُمfor themmāمامَّاwhatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo.Such is the guidance of Allah wherewith He guideth whom He will of His bondmen. But if they had set up (for worship) aught beside Him, (all) that they did would have been vain.This is Allah’s guidance with which He guides whom He wills of His slaves. If they were to associate others with Him, all their deeds would have been nullified.That is the guidance of Allāh by which He guides whomever He wills of His servants. But if they had associated others with Allāh, then worthless for them would be whatever they were doing.This is the guidance of Allah: He giveth that guidance to whom He pleaseth, of His worshippers. If they were to join other gods with Him, all that they did would be vain for them.
89 أُوْلَٰٓئِكَ ٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ وَٱلْحُكْمَ وَٱلنُّبُوَّةَۚ فَإِن يَكْفُرْ بِهَا هَٰٓؤُلَآءِ فَقَدْ وَكَّلْنَا بِهَا قَوْمٗا لَّيْسُواْ بِهَا بِكَٰفِرِينَulāikaأولئكأُوْلَٰٓئِكَThose -alladhīnaالذينٱلَّذِينَ(are) ones whomātaynāhumuآتيناهمءَاتَيْنَٰهُمُWe gave theml-kitābaالكتابٱلْكِتَٰبَthe Bookwal-ḥuk'maوالحكموَٱلْحُكْمَand the judgmentwal-nubuwataوالنبوةوَٱلنُّبُوَّةَand the Prophethood.fa-inفإنفَإِنBut ifyakfurيكفريَكْفُرْdisbelievebihāبهابِهَاin ithāulāiهؤلاءهَٰٓؤُلَآءِthese,faqadفقدفَقَدْthen indeed,wakkalnāوكلناوَكَّلْنَاWe have entrustedbihāبهابِهَاitqawmanقوماقَوْمًا(to) a peoplelaysūليسوالَّيْسُواْwho are notbihāبهابِهَاthereinbikāfirīnaبكافرينبِكَٰفِرِينَdisbelievers.Those are they unto whom We gave the Scripture and command and prophethood. But if these disbelieve therein, then indeed We shall entrust it to a people who will not be disbelievers therein.They are those whom We gave the Scripture, wisdom and prophethood. But if these [pagans] disbelieve in it, then We have entrusted it to a people who will not disbelieve in it.Those are the ones to whom We gave the Scripture and authority and prophethood. But if they [i.e., the disbelievers] deny it, then We have entrusted it to a people who are not therein disbelievers.These were the men to whom We gave the Book, and authority, and prophethood: if these (their descendants) reject them, Behold! We shall entrust their charge to a new people who reject them not.
90 أُوْلَٰٓئِكَ ٱلَّذِينَ هَدَى ٱللَّهُۖ فَبِهُدَىٰهُمُ ٱقْتَدِهْ قُل لَّآ أَسْـَٔلُكُمْ عَلَيْهِ أَجْرًاۖ إِنْ هُوَ إِلَّا ذِكْرَىٰ لِلْعَٰلَمِينَulāikaأولئكأُوْلَٰٓئِكَThosealladhīnaالذينٱلَّذِينَ(are) ones whomhadāهدىهَدَى(have been) guidedl-lahuاللهٱللَّهُ(by) Allahfabihudāhumuفبهداهمفَبِهُدَىٰهُمُso of their guidanceiq'tadihاقتدهٱقْتَدِهْyou follow.qulقلقُلSay,lāلالَّآ"NotasalukumأسألكمأَسْـَٔلُكُمْI ask youʿalayhiعليهعَلَيْهِfor itajranأجراأَجْرًاany reward.inإنإِنْNothuwaهوهُوَ(is) itillāإلاإِلَّاbutdhik'rāذكرىذِكْرَىٰa reminderlil'ʿālamīnaللعالمينلِلْعَٰلَمِينَfor the worlds."Those are they whom Allah guideth, so follow their guidance. Say (O Muhammad, unto mankind): I ask of you no fee for it. Lo! it is naught but a Reminder to (His) creatures.They are those whom Allah has guided, so follow their guidance. Say, “I do not ask you any reward for it. It is but a reminder for the worlds.”Those are the ones whom Allāh has guided, so from their guidance take an example. Say, "I ask of you for it [i.e., this message] no payment. It is not but a reminder for the worlds."Those were the (prophets) who received Allah's guidance: Copy the guidance they received; Say: "No reward for this do I ask of you: This is no less than a message for the nations."
91 وَمَا قَدَرُواْ ٱللَّهَ حَقَّ قَدْرِهِۦٓ إِذْ قَالُواْ مَآ أَنزَلَ ٱللَّهُ عَلَىٰ بَشَرٖ مِّن شَيْءٖ قُلْ مَنْ أَنزَلَ ٱلْكِتَٰبَ ٱلَّذِي جَآءَ بِهِۦ مُوسَىٰ نُورٗا وَهُدٗى لِّلنَّاسِۖ تَجْعَلُونَهُ قَرَاطِيسَ تُبْدُونَهَا وَتُخْفُونَ كَثِيرٗاۖ وَعُلِّمْتُم مَّا لَمْ تَعْلَمُوٓاْ أَنتُمْ وَلَآ ءَابَآؤُكُمْۖ قُلِ ٱللَّهُۖ ثُمَّ ذَرْهُمْ فِي خَوْضِهِمْ يَلْعَبُونَwamāوماوَمَاAnd notqadarūقدرواقَدَرُواْthey appraisedl-lahaاللهٱللَّهَAllahḥaqqaحقحَقَّ(with) trueqadrihiقدرهقَدْرِهِۦٓ[of his] appraisalidhإذإِذْwhenqālūقالواقَالُواْthey said,māمامَآ"Notanzalaأنزلأَنزَلَrevealedl-lahuاللهٱللَّهُ(by) Allahʿalāعلىعَلَىٰonbasharinبشربَشَرٍa human beingminمنمِّن[of]shayinشيءشَىْءٍanything."qulقلقُلْSay,manمنمَنْ"Whoanzalaأنزلأَنزَلَrevealedl-kitābaالكتابٱلْكِتَٰبَthe Bookalladhīالذيٱلَّذِىwhichjāaجاءجَآءَbroughtbihiبهبِهِۦ[it]mūsāموسىمُوسَىٰMusanūranنورانُورًا(as) a lightwahudanوهدىوَهُدًىand guidancelilnnāsiللناسلِّلنَّاسِfor the people?tajʿalūnahuتجعلونهتَجْعَلُونَهُYou make itqarāṭīsaقراطيسقَرَاطِيسَ(into) parchments,tub'dūnahāتبدونهاتُبْدُونَهَاyou disclose (some of) itwatukh'fūnaوتخفونوَتُخْفُونَand you concealkathīranكثيراكَثِيرًاmuch (of it).waʿullim'tumوعلمتموَعُلِّمْتُمAnd you were taughtmāمامَّاwhatlamلملَمْnottaʿlamūتعلمواتَعْلَمُوٓاْknewantumأنتمأَنتُمْyouwalāولاوَلَآand notābāukumآباؤكمءَابَآؤُكُمْyour forefathers."quliقلقُلِSay,l-lahuاللهٱللَّهُ"Allah (revealed it)."thummaثمثُمَّThendharhumذرهمذَرْهُمْleave themfīفيفِىinkhawḍihimخوضهمخَوْضِهِمْtheir discourse -yalʿabūnaيلعبونيَلْعَبُونَplaying.And they measure not the power of Allah its true measure when they say: Allah hath naught revealed unto a human being. Say (unto the Jews who speak thus): Who revealed the Book which Moses brought, a light and guidance for mankind, which ye have put on parchments which ye show, but ye hide much (thereof), and (by which) ye were taught that which ye knew not yourselves nor (did) your fathers (know it)? Say: Allah. Then leave them to their play of cavilling.They did not revere Allah His true reverence when they said, “Allah has sent down nothing to human beings.” Say [O Prophet], “Who then sent down the Scripture that Moses brought as a light and guidance for people, but you make it into separate sheets – revealing some and concealing much, although you have been taught [this Qur’an] which neither you nor your forefathers knew?” Say, “Allah [sent it down].” Then leave them to amuse themselves in their falsehood.And they did not appraise Allāh with true appraisal[324] when they said, "Allāh did not reveal to a human being anything." Say, "Who revealed the Scripture that Moses brought as light and guidance to the people? You [Jews] make it into pages, disclosing [some of] it and concealing much. And you[325] were taught that which you knew not - neither you nor your fathers." Say, "Allāh [revealed it]." Then leave them in their [empty] discourse, amusing themselves.No just estimate of Allah do they make when they say: "Nothing doth Allah send down to man (by way of revelation)" Say: "Who then sent down the Book which Moses brought?- a light and guidance to man: But ye make it into (separate) sheets for show, while ye conceal much (of its contents): therein were ye taught that which ye knew not- neither ye nor your fathers." Say: "Allah (sent it down)": Then leave them to plunge in vain discourse and trifling.
92 وَهَٰذَا كِتَٰبٌ أَنزَلْنَٰهُ مُبَارَكَ مُّصَدِّقُ ٱلَّذِي بَيْنَ يَدَيْهِ وَلِتُنذِرَ أُمَّ ٱلْقُرَىٰ وَمَنْ حَوْلَهَاۚ وَٱلَّذِينَ يُؤْمِنُونَ بِٱلْأٓخِرَةِ يُؤْمِنُونَ بِهِۦۖ وَهُمْ عَلَىٰ صَلَاتِهِمْ يُحَافِظُونَwahādhāوهذاوَهَٰذَاAnd thiskitābunكتابكِتَٰبٌ(is) a Book,anzalnāhuأنزلناهأَنزَلْنَٰهُWe have revealed it,mubārakunمباركمُبَارَكٌblessed,muṣaddiquمصدقمُّصَدِّقُconfirmingalladhīالذيٱلَّذِىwhichbaynaبينبَيْنَ(came) beforeyadayhiيديهيَدَيْهِits hands,walitundhiraولتنذروَلِتُنذِرَso that you may warnummaأمأُمَّ(the) motherl-qurāالقرىٱلْقُرَىٰ(of) the citieswamanومنوَمَنْand whoḥawlahāحولهاحَوْلَهَا(are) around it.wa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyu'minūnaيؤمنونيُؤْمِنُونَbelievebil-ākhiratiبالآخرةبِٱلْءَاخِرَةِin the Hereafter,yu'minūnaيؤمنونيُؤْمِنُونَthey believebihiبهبِهِۦin it,wahumوهموَهُمْand they,ʿalāعلىعَلَىٰoverṣalātihimصلاتهمصَلَاتِهِمْtheir prayersyuḥāfiẓūnaيحافظونيُحَافِظُونَ(are) guarding.And this is a blessed Scripture which We have revealed, confirming that which (was revealed) before it, that thou mayst warn the Mother of Villages and those around her. Those who believe in the Hereafter believe herein, and they are careful of their worship.This is a blessed Book which We have sent down – confirming what came before it, so that you will warn the Mother of Cities [i.e., Makkah] and all those around it[26]. Those who believe in the Hereafter believe in it and are mindful of their prayers.And this is a Book which We have sent down, blessed and confirming what was before it, that you may warn the Mother of Cities [i.e., Makkah] and those around it.[326] Those who believe in the Hereafter believe in it, and they are maintaining their prayers.And this is a Book which We have sent down, bringing blessings, and confirming (the revelations) which came before it: that thou mayest warn the mother of cities and all around her. Those who believe in the Hereafter believe in this (Book), and they are constant in guarding their prayers.
93 وَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوْ قَالَ أُوحِيَ إِلَيَّ وَلَمْ يُوحَ إِلَيْهِ شَيْءَ وَمَن قَالَ سَأُنزِلُ مِثْلَ مَآ أَنزَلَ ٱللَّهُ وَلَوْ تَرَىٰٓ إِذِ ٱلظَّٰلِمُونَ فِي غَمَرَٰتِ ٱلْمَوْتِ وَٱلْمَلَٰٓئِكَةُ بَاسِطُوٓاْ أَيْدِيهِمْ أَخْرِجُوٓاْ أَنفُسَكُمُۖ ٱلْيَوْمَ تُجْزَوْنَ عَذَابَ ٱلْهُونِ بِمَا كُنتُمْ تَقُولُونَ عَلَى ٱللَّهِ غَيْرَ ٱلْحَقِّ وَكُنتُمْ عَنْ ءَايَٰتِهِۦ تَسْتَكْبِرُونَwamanومنوَمَنْAnd whoaẓlamuأظلمأَظْلَمُ(is) more unjustmimmaniممنمِمَّنِthan (one) whoif'tarāافترىٱفْتَرَىٰinventsʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllahkadhibanكذباكَذِبًاa lieawأوأَوْorqālaقالقَالَsaid,ūḥiyaأوحيأُوحِىَ"It has been inspiredilayyaإليإِلَىَّto me"walamولموَلَمْwhile notyūḥaيوحيُوحَit was inspiredilayhiإليهإِلَيْهِto himshayonشيءشَىْءٌanything,wamanومنوَمَنand (one) whoqālaقالقَالَsaid,sa-unziluسأنزلسَأُنزِلُ"I will revealmith'laمثلمِثْلَlikemāمامَآwhatanzalaأنزلأَنزَلَ(has been) revealedl-lahuاللهٱللَّهُ(by) Allah."walawولووَلَوْAnd iftarāترىتَرَىٰٓyou (could) seeidhiإذإِذِwhenl-ẓālimūnaالظالمونٱلظَّٰلِمُونَthe wrongdoersfīفيفِى(are) inghamarātiغمراتغَمَرَٰتِagoniesl-mawtiالموتٱلْمَوْتِ(of) [the] deathwal-malāikatuوالملائكةوَٱلْمَلَٰٓئِكَةُwhile the Angelsbāsiṭūباسطوبَاسِطُوٓاْ(are) stretching outaydīhimأيديهمأَيْدِيهِمْtheir hands (saying),akhrijūأخرجواأَخْرِجُوٓاْ"Dischargeanfusakumuأنفسكمأَنفُسَكُمُyour souls!l-yawmaاليومٱلْيَوْمَTodaytuj'zawnaتجزونتُجْزَوْنَyou will be recompensedʿadhābaعذابعَذَابَ(with) punishment,l-hūniالهونٱلْهُونِhumiliating,bimāبمابِمَاbecausekuntumكنتمكُنتُمْyou used totaqūlūnaتقولونتَقُولُونَsayʿalāعلىعَلَىagainstl-lahiاللهٱللَّهِAllahghayraغيرغَيْرَother thanl-ḥaqiالحقٱلْحَقِّthe truthwakuntumوكنتموَكُنتُمْand you wereʿanعنعَنْtowardsāyātihiآياتهءَايَٰتِهِۦHis Versestastakbirūnaتستكبرونتَسْتَكْبِرُونَbeing arrogant."Who is guilty of more wrong than he who forgeth a lie against Allah, or saith: I am inspired, when he is not inspired in aught; and who saith: I will reveal the like of that which Allah hath revealed? If thou couldst see, when the wrong-doers reach the pangs of death and the angels stretch their hands out (saying): Deliver up your souls. This day ye are awarded doom of degradation for that ye spake concerning Allah other than the truth, and used to scorn His portents.Who does greater wrong than the one who fabricates lies against Allah or says, “A revelation has come to me” – whereas nothing has been revealed to him, or the one who says, “I can send down the like of what Allah has sent down.” If only you could see the wrongdoers in the throes of death while the angels are stretching out their hands[27] [saying], “Give up your souls! Today you will be recompensed with a disgracing punishment, because you used to tell lies against Allah and you arrogantly rejected His verses.”And who is more unjust than one who invents a lie about Allāh or says, "It has been inspired to me," while nothing has been inspired to him, and one who says, "I will reveal [something] like what Allāh revealed." And if you could but see when the wrongdoers are in the overwhelming pangs of death while the angels extend their hands,[327] [saying], "Discharge your souls! Today you will be awarded the punishment of [extreme] humiliation for what you used to say against Allāh other than the truth and [that] you were, toward His verses, being arrogant."Who can be more wicked than one who inventeth a lie against Allah, or saith, "I have received inspiration," when he hath received none, or (again) who saith, "I can reveal the like of what Allah hath revealed"? If thou couldst but see how the wicked (do fare) in the flood of confusion at death! - the angels stretch forth their hands, (saying),"Yield up your souls: this day shall ye receive your reward,- a penalty of shame, for that ye used to tell lies against Allah, and scornfully to reject of His signs!"
94 وَلَقَدْ جِئْتُمُونَا فُرَٰدَىٰ كَمَا خَلَقْنَٰكُمْ أَوَّلَ مَرَّةٖ وَتَرَكْتُم مَّا خَوَّلْنَٰكُمْ وَرَآءَ ظُهُورِكُمْۖ وَمَا نَرَىٰ مَعَكُمْ شُفَعَآءَكُمُ ٱلَّذِينَ زَعَمْتُمْ أَنَّهُمْ فِيكُمْ شُرَكَٰٓؤُاْۚ لَقَد تَّقَطَّعَ بَيْنَكُمْ وَضَلَّ عَنكُم مَّا كُنتُمْ تَزْعُمُونَwalaqadولقدوَلَقَدْAnd certainlyji'tumūnāجئتموناجِئْتُمُونَاyou have come to UsfurādāفرادىفُرَٰدَىٰalonekamāكماكَمَاaskhalaqnākumخلقناكمخَلَقْنَٰكُمْWe created youawwalaأولأَوَّلَ(the) firstmarratinمرةمَرَّةٍtime,wataraktumوتركتموَتَرَكْتُمand you have leftmāمامَّاwhateverkhawwalnākumخولناكمخَوَّلْنَٰكُمْWe bestowed (on) youwarāaوراءوَرَآءَbehindẓuhūrikumظهوركمظُهُورِكُمْyour backs.wamāوماوَمَاAnd notnarāنرىنَرَىٰWe seemaʿakumمعكممَعَكُمْwith youshufaʿāakumuشفعاءكمشُفَعَآءَكُمُyour intercessorsalladhīnaالذينٱلَّذِينَthose whomzaʿamtumزعمتمزَعَمْتُمْyou claimedannahumأنهمأَنَّهُمْthat they (were)fīkumفيكمفِيكُمْin your (matters)shurakāuشركاءشُرَكَٰٓؤُاْpartners (with Allah).laqadلقدلَقَدIndeed,taqaṭṭaʿaتقطعتَّقَطَّعَhave been severed (bonds)baynakumبينكمبَيْنَكُمْbetween youwaḍallaوضلوَضَلَّand is lostʿankumعنكمعَنكُمfrom youmāمامَّاwhatkuntumكنتمكُنتُمْyou used totazʿumūnaتزعمونتَزْعُمُونَclaim."Now have ye come unto Us solitary as We did create you at the first, and ye have left behind you all that We bestowed upon you, and We behold not with you those your intercessors, of whom ye claimed that they possessed a share in you. Now is the bond between you severed, and that which ye presumed hath failed you.“Now you have come to Us alone[28] just as We created you the first time – leaving behind all that We had bestowed upon you. We do not see with you your intercessors[29] whom you claimed to be associates [with Allah]. Now all your ties have been severed[30] and all your claims have failed you.”[It will be said to them], "And you have certainly come to Us alone [i.e., individually] as We created you the first time, and you have left whatever We bestowed upon you behind you. And We do not see with you your 'intercessors' which you claimed that they were among you associates [of Allāh]. It has [all] been severed between you,[328] and lost from you is what you used to claim.""And behold! ye come to us bare and alone as We created you for the first time: ye have left behind you all (the favours) which We bestowed on you: We see not with you your intercessors whom ye thought to be partners in your affairs: so now all relations between you have been cut off, and your (pet) fancies have left you in the lurch!"
95 ۞ إِنَّ ٱللَّهَ فَالِقُ ٱلْحَبِّ وَٱلنَّوَىٰۖ يُخْرِجُ ٱلْحَيَّ مِنَ ٱلْمَيِّتِ وَمُخْرِجُ ٱلْمَيِّتِ مِنَ ٱلْحَيِّۚ ذَٰلِكُمُ ٱللَّهُۖ فَأَنَّىٰ تُؤْفَكُونَinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahfāliquفالقفَالِقُ(is the) Cleaverl-ḥabiالحبٱلْحَبِّ(of) the grainwal-nawāوالنوىوَٱلنَّوَىٰand the date-seed.yukh'rijuيخرجيُخْرِجُHe brings forthl-ḥayaالحيٱلْحَىَّthe livingminaمنمِنَfroml-mayitiالميتٱلْمَيِّتِthe deadwamukh'rijuومخرجوَمُخْرِجُand brings forthl-mayitiالميتٱلْمَيِّتِthe deadminaمنمِنَfroml-ḥayiالحيٱلْحَىِّthe living.dhālikumuذلكمذَٰلِكُمُThatl-lahuاللهٱللَّهُ(is) Allah,fa-annāفأنىفَأَنَّىٰso howtu'fakūnaتؤفكونتُؤْفَكُونَare you deluded?Lo! Allah (it is) Who splitteth the grain of corn and the date-stone (for sprouting). He bringeth forth the living from the dead, and is the bringer-forth of the dead from the living. Such is Allah. How then are ye perverted?It is Allah Who causes the grain and fruit-stones to sprout. He brings forth the living from the dead and the dead from the living. Such is Allah! So how are you being turned away?Indeed, Allāh is the cleaver of grain and date seeds.[329] He brings the living out of the dead and brings the dead out of the living. That is Allāh; so how are you deluded?It is Allah Who causeth the seed-grain and the date-stone to split and sprout. He causeth the living to issue from the dead, and He is the one to cause the dead to issue from the living. That is Allah: then how are ye deluded away from the truth?
96 فَالِقُ ٱلْإِصْبَاحِ وَجَعَلَ ٱلَّيْلَ سَكَنٗا وَٱلشَّمْسَ وَٱلْقَمَرَ حُسْبَانٗاۚ ذَٰلِكَ تَقْدِيرُ ٱلْعَزِيزِ ٱلْعَلِيمِfāliquفالقفَالِقُ(He is the) Cleaverl-iṣ'bāḥiالإصباحٱلْإِصْبَاحِ(of) the daybreakwajaʿalaوجعلوَجَعَلَand He has madeal-laylaالليلٱلَّيْلَthe nightsakananسكناسَكَنًا(for) restwal-shamsaوالشمسوَٱلشَّمْسَand the sunwal-qamaraوالقمروَٱلْقَمَرَand the moonḥus'bānanحسباناحُسْبَانًا(for) reckoning.dhālikaذلكذَٰلِكَThattaqdīruتقديرتَقْدِيرُ(is the) ordainingl-ʿazīziالعزيزٱلْعَزِيزِ(of) the All-Mighty,l-ʿalīmiالعليمٱلْعَلِيمِthe All-Knowing.He is the Cleaver of the Daybreak, and He hath appointed the night for stillness, and the sun and the moon for reckoning. That is the measuring of the Mighty, the Wise.It is He Who cleaves the daybreak, and made the night for rest, and the sun and the moon with a precise measurement[31]; that is the design of the All-Mighty, the All-Knowing.[He is] the cleaver of daybreak and has made the night for rest and the sun and moon for calculation.[330] That is the determination of the Exalted in Might, the Knowing.He it is that cleaveth the day-break (from the dark): He makes the night for rest and tranquillity, and the sun and moon for the reckoning (of time): Such is the judgment and ordering of (Him), the Exalted in Power, the Omniscient.
97 وَهُوَ ٱلَّذِي جَعَلَ لَكُمُ ٱلنُّجُومَ لِتَهْتَدُواْ بِهَا فِي ظُلُمَٰتِ ٱلْبَرِّ وَٱلْبَحْرِ قَدْ فَصَّلْنَا ٱلْأٓيَٰتِ لِقَوْمٖ يَعْلَمُونَwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِى(is) the One Whojaʿalaجعلجَعَلَmadelakumuلكملَكُمُfor youl-nujūmaالنجومٱلنُّجُومَthe starslitahtadūلتهتدوالِتَهْتَدُواْthat you may guide yourselvesbihāبهابِهَاwith themfīفيفِىinẓulumātiظلماتظُلُمَٰتِthe darkness[es]l-bariالبرٱلْبَرِّ(of) the landwal-baḥriوالبحروَٱلْبَحْرِand the sea.qadقدقَدْCertainly,faṣṣalnāفصلنافَصَّلْنَاWe have made clearl-āyātiالآياتٱلْءَايَٰتِthe Signsliqawminلقوملِقَوْمٍfor a peopleyaʿlamūnaيعلمونيَعْلَمُونَ(who) know.And He it is Who hath set for you the stars that ye may guide your course by them amid the darkness of the land and the sea. We have detailed Our revelations for a people who have knowledge.And He made the stars as your guide through the darkness of the land and sea. We have made the signs clear for people who know.And it is He who placed for you the stars that you may be guided by them through the darknesses of the land and sea. We have detailed the signs for a people who know.It is He Who maketh the stars (as beacons) for you, that ye may guide yourselves, with their help, through the dark spaces of land and sea: We detail Our signs for people who know.
98 وَهُوَ ٱلَّذِيٓ أَنشَأَكُم مِّن نَّفْسٖ وَٰحِدَةٖ فَمُسْتَقَرَّ وَمُسْتَوْدَعَ قَدْ فَصَّلْنَا ٱلْأٓيَٰتِ لِقَوْمٖ يَفْقَهُونَwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِىٓ(is) the One Whoansha-akumأنشأكمأَنشَأَكُم(has) produced youminمنمِّنfromnafsinنفسنَّفْسٍa soul,wāḥidatinواحدةوَٰحِدَةٍsingle,famus'taqarrunفمستقرفَمُسْتَقَرٌّso (there is) a place of dwellingwamus'tawdaʿunومستودعوَمُسْتَوْدَعٌand a resting place.qadقدقَدْCertainly,faṣṣalnāفصلنافَصَّلْنَاWe have made clearl-āyātiالآياتٱلْءَايَٰتِthe Signsliqawminلقوملِقَوْمٍfor a peopleyafqahūnaيفقهونيَفْقَهُونَ(who) understand.And He it is Who hath produced you from a single being, and (hath given you) a habitation and a repository. We have detailed Our revelations for a people who have understanding.It is He Who originated you from a single soul, then assigned for you a place to stay and a place to rest[32]. We have made the signs clear for people who understand.And it is He who produced you from one soul and [gave you] a place of dwelling and of storage.[331] We have detailed the signs for a people who understand.It is He Who hath produced you from a single person: here is a place of sojourn and a place of departure: We detail Our signs for people who understand.
99 وَهُوَ ٱلَّذِيٓ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءٗ فَأَخْرَجْنَا بِهِۦ نَبَاتَ كُلِّ شَيْءٖ فَأَخْرَجْنَا مِنْهُ خَضِرٗا نُّخْرِجُ مِنْهُ حَبّٗا مُّتَرَاكِبٗا وَمِنَ ٱلنَّخْلِ مِن طَلْعِهَا قِنْوَانَ دَانِيَةَ وَجَنَّٰتٖ مِّنْ أَعْنَابٖ وَٱلزَّيْتُونَ وَٱلرُّمَّانَ مُشْتَبِهٗا وَغَيْرَ مُتَشَٰبِهٍ ٱنظُرُوٓاْ إِلَىٰ ثَمَرِهِۦٓ إِذَآ أَثْمَرَ وَيَنْعِهِۦٓۚ إِنَّ فِي ذَٰلِكُمْ لَأٓيَٰتٖ لِّقَوْمٖ يُؤْمِنُونَwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِىٓ(is) the One Whoanzalaأنزلأَنزَلَsends downminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe skymāanماءمَآءًwater,fa-akhrajnāفأخرجنافَأَخْرَجْنَاthen We bring forthbihiبهبِهِۦwith itnabātaنباتنَبَاتَvegetationkulliكلكُلِّ(of) everyshayinشيءشَىْءٍthing.fa-akhrajnāفأخرجنافَأَخْرَجْنَاThen We bring forthmin'huمنهمِنْهُfrom itkhaḍiranخضراخَضِرًاgreen plant,nukh'rijuنخرجنُّخْرِجُWe bring forthmin'huمنهمِنْهُfrom itḥabbanحباحَبًّاgrain -mutarākibanمتراكبامُّتَرَاكِبًاthick clustered.waminaومنوَمِنَAnd froml-nakhliالنخلٱلنَّخْلِthe date-palm,minمنمِنfromṭalʿihāطلعهاطَلْعِهَاits spatheqin'wānunقنوانقِنْوَانٌclusters of datesdāniyatunدانيةدَانِيَةٌhanging low.wajannātinوجناتوَجَنَّٰتٍAnd gardensminمنمِّنْofaʿnābinأعنابأَعْنَابٍgrapeswal-zaytūnaوالزيتونوَٱلزَّيْتُونَand the oliveswal-rumānaوالرمانوَٱلرُّمَّانَand the pomegranatesmush'tabihanمشتبهامُشْتَبِهًاresemblingwaghayraوغيروَغَيْرَand notmutashābihinمتشابهمُتَشَٰبِهٍresembling.unẓurūانظرواٱنظُرُوٓاْLookilāإلىإِلَىٰatthamarihiثمرهثَمَرِهِۦٓits fruitidhāإذاإِذَآwhenathmaraأثمرأَثْمَرَit bears fruitwayanʿihiوينعهوَيَنْعِهِۦٓand its ripening.innaإنإِنَّIndeed,fīفيفِىindhālikumذلكمذَٰلِكُمْthatlaāyātinلآياتلَءَايَٰتٍ(are) signsliqawminلقوملِّقَوْمٍfor a peopleyu'minūnaيؤمنونيُؤْمِنُونَ(who) believe.He it is Who sendeth down water from the sky, and therewith We bring forth buds of every kind; We bring forth the green blade from which We bring forth the thick-clustered grain; and from the date-palm, from the pollen thereof, spring pendant bunches; and (We bring forth) gardens of grapes, and the olive and the pomegranate, alike and unlike. Look upon the fruit thereof, when they bear fruit, and upon its ripening. Lo! herein verily are portents for a people who believe.It is He Who sends down water from the sky and We produce thereby vegetation of all kinds. We produce from it greenery from which We bring forth clustered grains. From the spathes of palm trees emerge clusters of dates hanging within reach and gardens of grapevines, olives, and pomegranates – similar [in shape] yet different [in taste]. Look at their fruit when they bear fruit and ripen. Indeed, there are signs in these for people who believe.And it is He who sends down rain from the sky, and We produce thereby the growth of all things. We produce from it greenery from which We produce grains arranged in layers. And from the palm trees - of its emerging fruit are clusters hanging low. And [We produce] gardens of grapevines and olives and pomegranates, similar yet varied. Look at [each of] its fruit when it yields and [at] its ripening. Indeed in that are signs for a people who believe.It is He Who sendeth down rain from the skies: with it We produce vegetation of all kinds: from some We produce green (crops), out of which We produce grain, heaped up (at harvest); out of the date-palm and its sheaths (or spathes) (come) clusters of dates hanging low and near: and (then there are) gardens of grapes, and olives, and pomegranates, each similar (in kind) yet different (in variety): when they begin to bear fruit, feast your eyes with the fruit and the ripeness thereof. Behold! in these things there are signs for people who believe.
100 وَجَعَلُواْ لِلَّهِ شُرَكَآءَ ٱلْجِنَّ وَخَلَقَهُمْۖ وَخَرَقُواْ لَهُ بَنِينَ وَبَنَٰتِۭ بِغَيْرِ عِلْمٖۚ سُبْحَٰنَهُ وَتَعَٰلَىٰ عَمَّا يَصِفُونَwajaʿalūوجعلواوَجَعَلُواْAnd they makelillahiللهلِلَّهِwith Allahshurakāaشركاءشُرَكَآءَpartners -l-jinaالجنٱلْجِنَّjinnwakhalaqahumوخلقهموَخَلَقَهُمْthough He has created them,wakharaqūوخرقواوَخَرَقُواْand they falsely attributelahuلهلَهُto Himbanīnaبنينبَنِينَsonswabanātinوبناتوَبَنَٰتٍۭand daughtersbighayriبغيربِغَيْرِwithoutʿil'minعلمعِلْمٍknowledge.sub'ḥānahuسبحانهسُبْحَٰنَهُGlorified is Hewataʿālāوتعالىوَتَعَٰلَىٰand Exaltedʿammāعماعَمَّاabove whatyaṣifūnaيصفونيَصِفُونَthey attribute.Yet they ascribe as partners unto Him the jinn, although He did create them, and impute falsely, without knowledge, sons and daughters unto Him. Glorified be He and High Exalted above (all) that they ascribe (unto Him).They regard the jinn as partners of Allah, even though He created them, and they falsely attribute to Him sons and daughters without knowledge. Glorified and Exalted is He far above what they ascribe to Him.But they have attributed to Allāh partners - the jinn, while He has created them - and have fabricated for Him sons and daughters without knowledge. Exalted is He and high above what they describe.Yet they make the Jinns equals with Allah, though Allah did create the Jinns; and they falsely, having no knowledge, attribute to Him sons and daughters. Praise and glory be to Him! (for He is) above what they attribute to Him!
101 بَدِيعُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۖ أَنَّىٰ يَكُونُ لَهُ وَلَدَ وَلَمْ تَكُن لَّهُ صَٰحِبَةَۖ وَخَلَقَ كُلَّ شَيْءٖۖ وَهُوَ بِكُلِّ شَيْءٍ عَلِيمَbadīʿuبديعبَدِيعُOriginatorl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.annāأنىأَنَّىٰHowyakūnuيكونيَكُونُcan belahuلهلَهُfor Himwaladunولدوَلَدٌa sonwalamولموَلَمْwhile nottakunتكنتَكُن(there) islahuلهلَّهُfor Himṣāḥibatunصاحبةصَٰحِبَةٌa companion,wakhalaqaوخلقوَخَلَقَand He createdkullaكلكُلَّeveryshayinشيءشَىْءٍthing?wahuwaوهووَهُوَAnd Hebikulliبكلبِكُلِّ(is) of everyshayinشيءشَىْءٍthingʿalīmunعليمعَلِيمٌAll-Knower.The Originator of the heavens and the earth! How can He have a child, when there is for Him no consort, when He created all things and is Aware of all things?He is the Originator of the heavens and earth. How could He have a son when He never had a companion? He created all things, and He is All-Knowing of everything.[He is] Originator of the heavens and the earth. How could He have a son when He does not have a companion [i.e., wife] and He created all things? And He is, of all things, Knowing.To Him is due the primal origin of the heavens and the earth: How can He have a son when He hath no consort? He created all things, and He hath full knowledge of all things.
102 ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْۖ لَآ إِلَٰهَ إِلَّا هُوَۖ خَٰلِقُ كُلِّ شَيْءٖ فَٱعْبُدُوهُۚ وَهُوَ عَلَىٰ كُلِّ شَيْءٖ وَكِيلَdhālikumuذلكمذَٰلِكُمُThatl-lahuاللهٱللَّهُ(is) Allahrabbukumربكمرَبُّكُمْyour Lord,lāلالَآ(there is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHim,khāliquخالقخَٰلِقُ(the) Creatorkulliكلكُلِّ(of) everyshayinشيءشَىْءٍthing,fa-uʿ'budūhuفاعبدوهفَٱعْبُدُوهُso worship Him.wahuwaوهووَهُوَAnd Heʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingwakīlunوكيلوَكِيلٌa Guardian.Such is Allah, your Lord. There is no Allah save Him, the Creator of all things, so worship Him. And He taketh care of all things.Such is Allah, your Lord; none has the right to be worshiped except Him, the Creator of all things. So worship Him, for He is the Maintainer of all things.That is Allāh, your Lord; there is no deity except Him, the Creator of all things, so worship Him. And He is Disposer of all things.That is Allah, your Lord! there is no god but He, the Creator of all things: then worship ye Him: and He hath power to dispose of all affairs.
103 لَّا تُدْرِكُهُ ٱلْأَبْصَٰرُ وَهُوَ يُدْرِكُ ٱلْأَبْصَٰرَۖ وَهُوَ ٱللَّطِيفُ ٱلْخَبِيرُlāلالَّاNot (can)tud'rikuhuتدركهتُدْرِكُهُgrasp Himl-abṣāruالأبصارٱلْأَبْصَٰرُthe visionswahuwaوهووَهُوَbut Heyud'rikuيدركيُدْرِكُ(can) graspl-abṣāraالأبصارٱلْأَبْصَٰرَ(all) the vision,wahuwaوهووَهُوَand He (is)l-laṭīfuاللطيفٱللَّطِيفُthe All-Subtle,l-khabīruالخبيرٱلْخَبِيرُthe All-Aware.Vision comprehendeth Him not, but He comprehendeth (all) vision. He is the Subtile, the Aware.No vision can encompass Him[33], but He encompasses all vision, and He is the Most Subtle, the All-Aware.Vision perceives Him not,[332] but He perceives [all] vision; and He is the Subtle,[333] the Aware.[334]No vision can grasp Him, but His grasp is over all vision: He is above all comprehension, yet is acquainted with all things.
104 قَدْ جَآءَكُم بَصَآئِرُ مِن رَّبِّكُمْۖ فَمَنْ أَبْصَرَ فَلِنَفْسِهِۦۖ وَمَنْ عَمِيَ فَعَلَيْهَاۚ وَمَآ أَنَا عَلَيْكُم بِحَفِيظٖqadقدقَدْVerily,jāakumجاءكمجَآءَكُمhas come to youbaṣāiruبصائربَصَآئِرُenlightenmentminمنمِنfromrabbikumربكمرَّبِّكُمْyour Lord.famanفمنفَمَنْThen whoeverabṣaraأبصرأَبْصَرَsees,falinafsihiفلنفسهفَلِنَفْسِهِۦthen (it is) for his soul,wamanومنوَمَنْand whoeverʿamiyaعميعَمِىَ(is) blindfaʿalayhāفعليهافَعَلَيْهَاthen (it is) against himself.wamāوماوَمَآAnd notanāأناأَنَا(am) Iʿalaykumعليكمعَلَيْكُمover youbiḥafīẓinبحفيظبِحَفِيظٍa guardian.Proofs have come unto you from your Lord, so whoso seeth, it is for his own good, and whoso is blind is blind to his own hurt. And I am not a keeper over you.There have come to you insights from your Lord. Whoever chooses to see [the truth], it is for his own good. But whoever turns a blind eye, it is to his own loss. And [say], “I am not a keeper over you.”There has come to you enlightenment from your Lord. So whoever will see does so for [the benefit of] his soul, and whoever is blind [does harm] against it. And [say], "I am not a guardian over you."[335]"Now have come to you, from your Lord, proofs (to open your eyes): if any will see, it will be for (the good of) his own soul; if any will be blind, it will be to his own (harm): I am not (here) to watch over your doings."
105 وَكَذَٰلِكَ نُصَرِّفُ ٱلْأٓيَٰتِ وَلِيَقُولُواْ دَرَسْتَ وَلِنُبَيِّنَهُ لِقَوْمٖ يَعْلَمُونَwakadhālikaوكذلكوَكَذَٰلِكَAnd thusnuṣarrifuنصرفنُصَرِّفُWe explainl-āyātiالآياتٱلْءَايَٰتِthe Signswaliyaqūlūوليقولواوَلِيَقُولُواْthat they (may) say,darastaدرستدَرَسْتَ"You have studied,"walinubayyinahuولنبينهوَلِنُبَيِّنَهُand that We (may) make it clearliqawminلقوملِقَوْمٍfor a peopleyaʿlamūnaيعلمونيَعْلَمُونَwho know.Thus do We display Our revelations that they may say (unto thee, Muhammad): "Thou hast studied," and that We may make (it) clear for people who have knowledge.This is how We diversify the verses, so that they may say, “You have studied [previous scriptures][34]”, and so that We may make it clear for people who know.And thus do We diversify the verses so they [i.e., the disbelievers] will say, "You have studied,"[336] and so We may make it [i.e., the Qur’ān] clear for a people who know.Thus do we explain the signs by various (symbols): that they may say, "Thou hast taught (us) diligently," and that We may make the matter clear to those who know.
106 ٱتَّبِعْ مَآ أُوحِيَ إِلَيْكَ مِن رَّبِّكَۖ لَآ إِلَٰهَ إِلَّا هُوَۖ وَأَعْرِضْ عَنِ ٱلْمُشْرِكِينَittabiʿاتبعٱتَّبِعْFollow,māمامَآwhatūḥiyaأوحيأُوحِىَhas been inspiredilaykaإليكإِلَيْكَto youminمنمِنfromrabbikaربكرَّبِّكَyour Lord,lāلالَآ(there is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHim,wa-aʿriḍوأعرضوَأَعْرِضْand turn awayʿaniعنعَنِfroml-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheists.Follow that which is inspired in thee from thy Lord; there is no Allah save Him; and turn away from the idolaters.Follow [O Prophet] what is revealed to you from your Lord – none has the right to be worshiped except Him – and turn away from those who associate partners with Allah.Follow, [O Muḥammad], what has been revealed to you from your Lord - there is no deity except Him - and turn away from those who associate others with Allāh.Follow what thou art taught by inspiration from thy Lord: there is no god but He: and turn aside from those who join gods with Allah.
107 وَلَوْ شَآءَ ٱللَّهُ مَآ أَشْرَكُواْ وَمَا جَعَلْنَٰكَ عَلَيْهِمْ حَفِيظٗاۖ وَمَآ أَنتَ عَلَيْهِم بِوَكِيلٖwalawولووَلَوْAnd ifshāaشاءشَآءَ(had) willedl-lahuاللهٱللَّهُAllah,māمامَآnot (they would have)ashrakūأشركواأَشْرَكُواْassociated partners (with Him).wamāوماوَمَاAnd notjaʿalnākaجعلناكجَعَلْنَٰكَWe have made youʿalayhimعليهمعَلَيْهِمْover themḥafīẓanحفيظاحَفِيظًاa guardian,wamāوماوَمَآand notantaأنتأَنتَyouʿalayhimعليهمعَلَيْهِم(are) over thembiwakīlinبوكيلبِوَكِيلٍa manager.Had Allah willed, they had not been idolatrous. We have not set thee as a keeper over them, nor art thou responsible for them.If Allah had willed, they would not have associated partners with Him. We have not made you a keeper over them, nor are you their trustee[35].But if Allāh had willed, they would not have associated. And We have not appointed you over them as a guardian, nor are you a manager over them.[337]If it had been Allah's plan, they would not have taken false gods: but We made thee not one to watch over their doings, nor art thou set over them to dispose of their affairs.
108 وَلَا تَسُبُّواْ ٱلَّذِينَ يَدْعُونَ مِن دُونِ ٱللَّهِ فَيَسُبُّواْ ٱللَّهَ عَدْوَۢا بِغَيْرِ عِلْمٖ كَذَٰلِكَ زَيَّنَّا لِكُلِّ أُمَّةٍ عَمَلَهُمْ ثُمَّ إِلَىٰ رَبِّهِم مَّرْجِعُهُمْ فَيُنَبِّئُهُم بِمَا كَانُواْ يَعْمَلُونَwalāولاوَلَاAnd (do) nottasubbūتسبواتَسُبُّواْinsultalladhīnaالذينٱلَّذِينَthose whomyadʿūnaيدعونيَدْعُونَthey invokeminمنمِنfromdūniدوندُونِother thanl-lahiاللهٱللَّهِAllah,fayasubbūفيسبوافَيَسُبُّواْlest they insultl-lahaاللهٱللَّهَAllahʿadwanعدواعَدْوًۢا(in) enmitybighayriبغيربِغَيْرِwithoutʿil'minعلمعِلْمٍknowledge.kadhālikaكذلككَذَٰلِكَThuszayyannāزينازَيَّنَّاWe have made fair-seeminglikulliلكللِكُلِّto everyummatinأمةأُمَّةٍcommunityʿamalahumعملهمعَمَلَهُمْtheir deed.thummaثمثُمَّThenilāإلىإِلَىٰtorabbihimربهمرَبِّهِمtheir Lordmarjiʿuhumمرجعهممَّرْجِعُهُمْ(is) their return,fayunabbi-uhumفينبئهمفَيُنَبِّئُهُمthen He will inform thembimāبمابِمَاabout whatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo.Revile not those unto whom they pray beside Allah lest they wrongfully revile Allah through ignorance. Thus unto every nation have We made their deed seem fair. Then unto their Lord is their return, and He will tell them what they used to do.Do not revile those whom they supplicate besides Allah, lest they revile Allah out of spite and lack of knowledge. This is how We made the deeds of every people appealing to them. Then to their Lord is their return, and He will inform them of what they used to do.And do not insult those they invoke other than Allāh, lest they insult Allāh in enmity without knowledge. Thus We have made pleasing to every community their deeds. Then to their Lord is their return, and He will inform them about what they used to do.Revile not ye those whom they call upon besides Allah, lest they out of spite revile Allah in their ignorance. Thus have We made alluring to each people its own doings. In the end will they return to their Lord, and We shall then tell them the truth of all that they did.
109 وَأَقْسَمُواْ بِٱللَّهِ جَهْدَ أَيْمَٰنِهِمْ لَئِن جَآءَتْهُمْ ءَايَةَ لَّيُؤْمِنُنَّ بِهَاۚ قُلْ إِنَّمَا ٱلْأٓيَٰتُ عِندَ ٱللَّهِۖ وَمَا يُشْعِرُكُمْ أَنَّهَآ إِذَا جَآءَتْ لَا يُؤْمِنُونَwa-aqsamūوأقسمواوَأَقْسَمُواْAnd they swearbil-lahiباللهبِٱللَّهِby Allahjahdaجهدجَهْدَstrongestaymānihimأيمانهمأَيْمَٰنِهِمْ(of) their oathsla-inلئنلَئِنthat ifjāathumجاءتهمجَآءَتْهُمْcame to themāyatunآيةءَايَةٌa sign,layu'minunnaليؤمننلَّيُؤْمِنُنَّthey would surely believebihāبهابِهَاin it.qulقلقُلْSay,innamāإنماإِنَّمَا"Onlyl-āyātuالآياتٱلْءَايَٰتُthe signsʿindaعندعِندَ(are) withl-lahiاللهٱللَّهِAllah."wamāوماوَمَاAnd whatyush'ʿirukumيشعركميُشْعِرُكُمْwill make you perceiveannahāأنهاأَنَّهَآthat [it]idhāإذاإِذَاwhenjāatجاءتجَآءَتْit comeslāلالَاnotyu'minūnaيؤمنونيُؤْمِنُونَthey will believe.And they swear a solemn oath by Allah that if there come unto them a portent they will believe therein. Say; Portents are with Allah and (so is) that which telleth you that if such came unto them they would not believe.They swear by Allah their most solemn oaths that if a sign came to them, they would certainly believe in it. Say [O Prophet], “Signs are only with Allah.” How do you know that even if it came to them, they would still not believe?And they swear by Allāh their strongest oaths that if a sign came to them, they would surely believe in it. Say, "The signs are only with [i.e., from] Allāh." And what will make you perceive that even if it [i.e., a sign] came, they would not believe.They swear their strongest oaths by Allah, that if a (special) sign came to them, by it they would believe. Say: "Certainly (all) signs are in the power of Allah: but what will make you (Muslims) realise that (even) if (special) signs came, they will not believe."?
110 وَنُقَلِّبُ أَفْـِٔدَتَهُمْ وَأَبْصَٰرَهُمْ كَمَا لَمْ يُؤْمِنُواْ بِهِۦٓ أَوَّلَ مَرَّةٖ وَنَذَرُهُمْ فِي طُغْيَٰنِهِمْ يَعْمَهُونَwanuqallibuونقلبوَنُقَلِّبُAnd We will turnafidatahumأفئدتهمأَفْـِٔدَتَهُمْtheir heartswa-abṣārahumوأبصارهموَأَبْصَٰرَهُمْand their sightskamāكماكَمَا(just) aslamلملَمْnotyu'minūيؤمنوايُؤْمِنُواْthey believebihiبهبِهِۦٓin itawwalaأولأَوَّلَ(the) firstmarratinمرةمَرَّةٍtime.wanadharuhumونذرهموَنَذَرُهُمْAnd We will leave themfīفيفِىinṭugh'yānihimطغيانهمطُغْيَٰنِهِمْtheir transgressionyaʿmahūnaيعمهونيَعْمَهُونَwandering blindly.We confound their hearts and their eyes. As they believed not therein at the first, We let them wander blindly on in their contumacy.We will turn their hearts and eyes away [from the truth] just as they refused to believe in it the first time, and We will leave them to wander blindly in their obstinacy.And We will turn away their hearts and their eyes just as they refused to believe in it [i.e., the revelation] the first time. And We will leave them in their transgression, wandering blindly.We (too) shall turn to (confusion) their hearts and their eyes, even as they refused to believe in this in the first instance: We shall leave them in their trespasses, to wander in distraction.
111 ۞ وَلَوْ أَنَّنَا نَزَّلْنَآ إِلَيْهِمُ ٱلْمَلَٰٓئِكَةَ وَكَلَّمَهُمُ ٱلْمَوْتَىٰ وَحَشَرْنَا عَلَيْهِمْ كُلَّ شَيْءٖ قُبُلٗا مَّا كَانُواْ لِيُؤْمِنُوٓاْ إِلَّآ أَن يَشَآءَ ٱللَّهُ وَلَٰكِنَّ أَكْثَرَهُمْ يَجْهَلُونَwalawولووَلَوْAnd (even) ifannanāأنناأَنَّنَا[that] We (had)nazzalnāنزلنانَزَّلْنَآ[We] sent downilayhimuإليهمإِلَيْهِمُto theml-malāikataالملائكةٱلْمَلَٰٓئِكَةَthe Angelswakallamahumuوكلمهموَكَلَّمَهُمُand spoken to theml-mawtāالموتىٱلْمَوْتَىٰthe deadwaḥasharnāوحشرناوَحَشَرْنَاand We gatheredʿalayhimعليهمعَلَيْهِمْbefore themkullaكلكُلَّeveryshayinشيءشَىْءٍthingqubulanقبلاقُبُلًاface to face,māمامَّاnotkānūكانواكَانُواْthey wereliyu'minūليؤمنوالِيُؤْمِنُوٓاْto believeillāإلاإِلَّآunlessanأنأَن[that]yashāaيشاءيَشَآءَwillsl-lahuاللهٱللَّهُAllah.walākinnaولكنوَلَٰكِنَّButaktharahumأكثرهمأَكْثَرَهُمْmost of themyajhalūnaيجهلونيَجْهَلُونَ(are) ignorant.And though We should send down the angels unto them, and the dead should speak unto them, and We should gather against them all things in array, they would not believe unless Allah so willed. Howbeit, most of them are ignorant.Even if We did send the angels down to them, and the dead spoke to them, and We gathered before them everything, they would still not believe, unless Allah so willed, but most of them are ignorant.And even if We had sent down to them the angels [with the message] and the dead spoke to them [of it] and We gathered together every [created] thing in front of them, they would not believe unless Allāh should will. But most of them, [of that], are ignorant.Even if We did send unto them angels, and the dead did speak unto them, and We gathered together all things before their very eyes, they are not the ones to believe, unless it is in Allah's plan. But most of them ignore (the truth).
112 وَكَذَٰلِكَ جَعَلْنَا لِكُلِّ نَبِيٍّ عَدُوّٗا شَيَٰطِينَ ٱلْإِنسِ وَٱلْجِنِّ يُوحِي بَعْضُهُمْ إِلَىٰ بَعْضٖ زُخْرُفَ ٱلْقَوْلِ غُرُورٗاۚ وَلَوْ شَآءَ رَبُّكَ مَا فَعَلُوهُۖ فَذَرْهُمْ وَمَا يَفْتَرُونَwakadhālikaوكذلكوَكَذَٰلِكَAnd thusjaʿalnāجعلناجَعَلْنَاWe madelikulliلكللِكُلِّfor everynabiyyinنبينَبِىٍّProphetʿaduwwanعدواعَدُوًّاan enemy -shayāṭīnaشياطينشَيَٰطِينَdevilsl-insiالإنسٱلْإِنسِ(from) the mankindwal-jiniوالجنوَٱلْجِنِّand the jinn,yūḥīيوحييُوحِىinspiringbaʿḍuhumبعضهمبَعْضُهُمْsome of themilāإلىإِلَىٰtobaʿḍinبعضبَعْضٍotherszukh'rufaزخرفزُخْرُفَ(with) decorativel-qawliالقولٱلْقَوْلِ[the] speechghurūranغروراغُرُورًا(in) deception.walawولووَلَوْBut ifshāaشاءشَآءَ(had) willedrabbukaربكرَبُّكَyour Lordmāمامَاnotfaʿalūhuفعلوهفَعَلُوهُthey (would) have done it,fadharhumفذرهمفَذَرْهُمْso leave themwamāوماوَمَاand whatyaftarūnaيفترونيَفْتَرُونَthey invent.Thus have We appointed unto every prophet an adversary - devils of humankind and jinn who inspire in one another plausible discourse through guile. If thy Lord willed, they would not do so; so leave them alone with their devising;Similarly did We make for every prophet enemies, devils from among men and jinn, whispering to one another alluring words of delusion. If Allah had willed, they would not have done so. So leave them to their fabrications,And thus We have made for every prophet an enemy - devils from mankind and jinn, inspiring to one another decorative speech in delusion. But if your Lord had willed, they would not have done it, so leave them and that which they invent.Likewise did We make for every Messenger an enemy,- evil ones among men and jinns, inspiring each other with flowery discourses by way of deception. If thy Lord had so planned, they would not have done it: so leave them and their inventions alone.
113 وَلِتَصْغَىٰٓ إِلَيْهِ أَفْـِٔدَةُ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْأٓخِرَةِ وَلِيَرْضَوْهُ وَلِيَقْتَرِفُواْ مَا هُم مُّقْتَرِفُونَwalitaṣghāولتصغىوَلِتَصْغَىٰٓAnd so that inclineilayhiإليهإِلَيْهِto itafidatuأفئدةأَفْـِٔدَةُheartsalladhīnaالذينٱلَّذِينَ(of) those wholāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelievebil-ākhiratiبالآخرةبِٱلْءَاخِرَةِin the Hereafter,waliyarḍawhuوليرضوهوَلِيَرْضَوْهُand so that they may be pleased with itwaliyaqtarifūوليقترفواوَلِيَقْتَرِفُواْand so that they may commitmāمامَاwhathumهمهُمtheymuq'tarifūnaمقترفونمُّقْتَرِفُونَ(are) committing.That the hearts of those who believe not in the Hereafter may incline thereto, and that they may take pleasure therein, and that they may earn what they are earning.so that the hearts of those who disbelieve in the Hereafter may incline towards it and be pleased with it, and may commit whatever sins they want.And [it is] so the hearts of those who disbelieve in the Hereafter will incline toward it [i.e., deceptive speech] and that they will be satisfied with it and that they will commit that which they are committing.To such (deceit) let the hearts of those incline, who have no faith in the hereafter: let them delight in it, and let them earn from it what they may.
114 أَفَغَيْرَ ٱللَّهِ أَبْتَغِي حَكَمٗا وَهُوَ ٱلَّذِيٓ أَنزَلَ إِلَيْكُمُ ٱلْكِتَٰبَ مُفَصَّلٗاۚ وَٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ يَعْلَمُونَ أَنَّهُ مُنَزَّلَ مِّن رَّبِّكَ بِٱلْحَقِّۖ فَلَا تَكُونَنَّ مِنَ ٱلْمُمْتَرِينَafaghayraأفغيرأَفَغَيْرَ"Then is (it) other thanl-lahiاللهٱللَّهِAllahabtaghīأبتغيأَبْتَغِىI seekḥakamanحكماحَكَمًا(as) judge,wahuwaوهووَهُوَwhile Healladhīالذيٱلَّذِىٓ(is) the One Whoanzalaأنزلأَنزَلَhas revealedilaykumuإليكمإِلَيْكُمُto youl-kitābaالكتابٱلْكِتَٰبَthe Bookmufaṣṣalanمفصلامُفَصَّلًاexplained in detail?"wa-alladhīnaوالذينوَٱلَّذِينَAnd those (to) whomātaynāhumuآتيناهمءَاتَيْنَٰهُمُWe gave theml-kitābaالكتابٱلْكِتَٰبَthe Book,yaʿlamūnaيعلمونيَعْلَمُونَthey knowannahuأنهأَنَّهُthat itmunazzalunمنزلمُنَزَّلٌ(is) sent downminمنمِّنfromrabbikaربكرَّبِّكَyour Lordbil-ḥaqiبالحقبِٱلْحَقِّin truth,falāفلافَلَاso (do) nottakūnannaتكوننتَكُونَنَّbeminaمنمِنَamongl-mum'tarīnaالممترينٱلْمُمْتَرِينَthe ones who doubt.Shall I seek other than Allah for judge, when He it is Who hath revealed unto you (this) Scripture, fully explained? Those unto whom We gave the Scripture (aforetime) know that it is revealed from thy Lord in truth. So be not thou (O Muhammad) of the waverers.[Say], “Should I seek a judge other than Allah when He is the One Who has sent down to you the Book explained in detail?” Those whom We gave the Book know that it has been sent down from your Lord in truth, so never be among those who doubt.[Say], "Then is it other than Allāh I should seek as judge while it is He who has revealed to you the Book [i.e., the Qur’ān] explained in detail?" And those to whom We [previously] gave the Scripture know that it is sent down from your Lord in truth, so never be among the doubters.Say: "Shall I seek for judge other than Allah? - when He it is Who hath sent unto you the Book, explained in detail." They know full well, to whom We have given the Book, that it hath been sent down from thy Lord in truth. Never be then of those who doubt.
115 وَتَمَّتْ كَلِمَتُ رَبِّكَ صِدْقٗا وَعَدْلٗاۚ لَّا مُبَدِّلَ لِكَلِمَٰتِهِۦۚ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُwatammatوتمتوَتَمَّتْAnd (has been) fulfilledkalimatuكلمتكَلِمَتُ(the) wordrabbikaربكرَبِّكَ(of) your Lordṣid'qanصدقاصِدْقًا(in) truthwaʿadlanوعدلاوَعَدْلًاand justice.lāلالَّاNomubaddilaمبدلمُبَدِّلَone can changelikalimātihiلكلماتهلِكَلِمَٰتِهِۦHis words,wahuwaوهووَهُوَand Hel-samīʿuالسميعٱلسَّمِيعُ(is) the All-Hearer,l-ʿalīmuالعليمٱلْعَلِيمُthe All-Knower.Perfected is the Word of thy Lord in truth and justice. There is naught that can change His words. He is the Hearer, the Knower.The Word of your Lord is perfect in truthfulness and justice; none can change His Words[36], and He is the All-Hearing, the All-Knowing.And the word of your Lord has been fulfilled in truth and in justice. None can alter His words, and He is the Hearing, the Knowing.The word of thy Lord doth find its fulfilment in truth and in justice: None can change His words: for He is the one who heareth and knoweth all.
116 وَإِن تُطِعْ أَكْثَرَ مَن فِي ٱلْأَرْضِ يُضِلُّوكَ عَن سَبِيلِ ٱللَّهِۚ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنْ هُمْ إِلَّا يَخْرُصُونَwa-inوإنوَإِنAnd iftuṭiʿتطعتُطِعْyou obeyaktharaأكثرأَكْثَرَmostmanمنمَنoffīفيفِى(those) inl-arḍiالأرضٱلْأَرْضِthe earthyuḍillūkaيضلوكيُضِلُّوكَthey will mislead youʿanعنعَنfromsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah.inإنإِنNotyattabiʿūnaيتبعونيَتَّبِعُونَthey followillāإلاإِلَّاexceptl-ẓanaالظنٱلظَّنَّ[the] assumption,wa-inوإنوَإِنْand nothumهمهُمْthey (do)illāإلاإِلَّاexceptyakhruṣūnaيخرصونيَخْرُصُونَguess.If thou obeyedst most of those on earth they would mislead thee far from Allah's way. They follow naught but an opinion, and they do but guess.If you obey most of those on earth, they will lead you away from the way of Allah. They follow nothing but assumptions and they do nothing but lie.And if you obey most of those upon the earth, they will mislead you from the way of Allāh. They follow not except assumption, and they are not but misjudging.[338]Wert thou to follow the common run of those on earth, they will lead thee away from the way of Allah. They follow nothing but conjecture: they do nothing but lie.
117 إِنَّ رَبَّكَ هُوَ أَعْلَمُ مَن يَضِلُّ عَن سَبِيلِهِۦۖ وَهُوَ أَعْلَمُ بِٱلْمُهْتَدِينَinnaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lord,huwaهوهُوَHeaʿlamuأعلمأَعْلَمُknows bestmanمنمَنwhoyaḍilluيضليَضِلُّstraysʿanعنعَنfromsabīlihiسبيلهسَبِيلِهِۦHis way,wahuwaوهووَهُوَand Heaʿlamuأعلمأَعْلَمُ(is) most knowingbil-muh'tadīnaبالمهتدينبِٱلْمُهْتَدِينَof the guided-ones.Lo! thy Lord, He knoweth best who erreth from His way; and He knoweth best (who are) the rightly guided.Your Lord knows best who strays from His way, and He knows best those who are guided.Indeed, your Lord is most knowing of who strays from His way, and He is most knowing of the [rightly] guided.Thy Lord knoweth best who strayeth from His way: He knoweth best who they are that receive His guidance.
118 فَكُلُواْ مِمَّا ذُكِرَ ٱسْمُ ٱللَّهِ عَلَيْهِ إِن كُنتُم بِـَٔايَٰتِهِۦ مُؤْمِنِينَfakulūفكلوافَكُلُواْSo eatmimmāممامِمَّاof whatdhukiraذكرذُكِرَ(is) mentionedus'muاسمٱسْمُ(the) namel-lahiاللهٱللَّهِ(of) Allahʿalayhiعليهعَلَيْهِon it,inإنإِنifkuntumكنتمكُنتُمyou arebiāyātihiبآياتهبِـَٔايَٰتِهِۦin His Verses -mu'minīnaمؤمنينمُؤْمِنِينَbelievers.Eat of that over which the name of Allah hath been mentioned, if ye are believers in His revelations.So eat of that [meat] over which the name of Allah is mentioned[37] if you [truly] believe in his verses.So eat of that [meat] upon which the name of Allāh has been mentioned,[339] if you are believers in His verses [i.e., revealed law].So eat of (meats) on which Allah's name hath been pronounced, if ye have faith in His signs.
119 وَمَا لَكُمْ أَلَّا تَأْكُلُواْ مِمَّا ذُكِرَ ٱسْمُ ٱللَّهِ عَلَيْهِ وَقَدْ فَصَّلَ لَكُم مَّا حَرَّمَ عَلَيْكُمْ إِلَّا مَا ٱضْطُرِرْتُمْ إِلَيْهِ وَإِنَّ كَثِيرٗا لَّيُضِلُّونَ بِأَهْوَآئِهِم بِغَيْرِ عِلْمٍۚ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِٱلْمُعْتَدِينَwamāوماوَمَاAnd whatlakumلكملَكُمْfor youallāألاأَلَّاthat nottakulūتأكلواتَأْكُلُواْyou eatmimmāممامِمَّاof whatdhukiraذكرذُكِرَhas been mentionedus'muاسمٱسْمُ(the) namel-lahiاللهٱللَّهِ(of) Allahʿalayhiعليهعَلَيْهِon it,waqadوقدوَقَدْwhen indeed,faṣṣalaفصلفَصَّلَHe (has) explained in detaillakumلكملَكُمto youmāمامَّاwhatḥarramaحرمحَرَّمَHe (has) forbiddenʿalaykumعليكمعَلَيْكُمْto youillāإلاإِلَّاexceptmāمامَاwhatuḍ'ṭurir'tumاضطررتمٱضْطُرِرْتُمْyou are compelledilayhiإليهإِلَيْهِto it.wa-innaوإنوَإِنَّAnd indeed,kathīranكثيراكَثِيرًاmanylayuḍillūnaليضلونلَّيُضِلُّونَsurely lead astraybi-ahwāihimبأهوائهمبِأَهْوَآئِهِمby their (vain) desiresbighayriبغيربِغَيْرِwithoutʿil'minعلمعِلْمٍknowledge.innaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lord,huwaهوهُوَHeaʿlamuأعلمأَعْلَمُ(is) most knowingbil-muʿ'tadīnaبالمعتدينبِٱلْمُعْتَدِينَof the transgressors.How should ye not eat of that over which the name of Allah hath been mentioned, when He hath explained unto you that which is forbidden unto you unless ye are compelled thereto. But lo! many are led astray by their own lusts through ignorance. Lo! thy Lord, He is Best Aware of the transgressors.Why should you not eat of that over which the name of Allah is mentioned when He has expounded clearly what is forbidden to you, unless you are compelled by necessity[38]? Indeed, many [deviants] lead others astray by their desires, without any knowledge. Your Lord knows best the transgressors.And why should you not eat of that upon which the name of Allāh has been mentioned while He has explained in detail to you what He has forbidden you, excepting that to which you are compelled.[340] And indeed do many lead [others] astray through their [own] inclinations without knowledge. Indeed, your Lord - He is most knowing of the transgressors.Why should ye not eat of (meats) on which Allah's name hath been pronounced, when He hath explained to you in detail what is forbidden to you - except under compulsion of necessity? But many do mislead (men) by their appetites unchecked by knowledge. Thy Lord knoweth best those who transgress.
120 وَذَرُواْ ظَٰهِرَ ٱلْإِثْمِ وَبَاطِنَهُٓۚ إِنَّ ٱلَّذِينَ يَكْسِبُونَ ٱلْإِثْمَ سَيُجْزَوْنَ بِمَا كَانُواْ يَقْتَرِفُونَwadharūوذرواوَذَرُواْForsakeẓāhiraظاهرظَٰهِرَopenl-ith'miالإثمٱلْإِثْمِ[the] sinswabāṭinahuوباطنهوَبَاطِنَهُٓand the secret.innaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyaksibūnaيكسبونيَكْسِبُونَearnl-ith'maالإثمٱلْإِثْمَ[the] sinsayuj'zawnaسيجزونسَيُجْزَوْنَthey will be recompensedbimāبمابِمَاfor whatkānūكانواكَانُواْthey used toyaqtarifūnaيقترفونيَقْتَرِفُونَcommit.Forsake the outwardness of sin and the inwardness thereof. Lo! those who garner sin will be awarded that which they have earned.Avoid committing sin, whether openly or in secret. Indeed, those who commit sin will be recompensed for what they used to do.And leave [i.e., desist from] what is apparent of sin and what is concealed thereof. Indeed, those who earn [blame for] sin will be recompensed for that which they used to commit.Eschew all sin, open or secret: those who earn sin will get due recompense for their "earnings."
121 وَلَا تَأْكُلُواْ مِمَّا لَمْ يُذْكَرِ ٱسْمُ ٱللَّهِ عَلَيْهِ وَإِنَّهُ لَفِسْقَ وَإِنَّ ٱلشَّيَٰطِينَ لَيُوحُونَ إِلَىٰٓ أَوْلِيَآئِهِمْ لِيُجَٰدِلُوكُمْۖ وَإِنْ أَطَعْتُمُوهُمْ إِنَّكُمْ لَمُشْرِكُونَwalāولاوَلَاAnd (do) nottakulūتأكلواتَأْكُلُواْeatmimmāممامِمَّاof that,lamلملَمْnotyudh'kariيذكريُذْكَرِhas been mentionedus'muاسمٱسْمُ(the) namel-lahiاللهٱللَّهِ(of) Allahʿalayhiعليهعَلَيْهِon it,wa-innahuوإنهوَإِنَّهُand indeed, it (is)lafis'qunلفسقلَفِسْقٌgrave disobedience.wa-innaوإنوَإِنَّAnd indeed,l-shayāṭīnaالشياطينٱلشَّيَٰطِينَthe devilslayūḥūnaليوحونلَيُوحُونَinspireilāإلىإِلَىٰٓtoawliyāihimأوليائهمأَوْلِيَآئِهِمْtheir friendsliyujādilūkumليجادلوكملِيُجَٰدِلُوكُمْso that they dispute with you,wa-inوإنوَإِنْand ifaṭaʿtumūhumأطعتموهمأَطَعْتُمُوهُمْyou obey them,innakumإنكمإِنَّكُمْindeed, youlamush'rikūnaلمشركونلَمُشْرِكُونَ(would) be the polytheists.And eat not of that whereon Allah's name hath not been mentioned, for lo! it is abomination. Lo! the devils do inspire their minions to dispute with you. But if ye obey them, ye will be in truth idolaters.Do not eat of that [meat] over which the name of Allah is not mentioned, for this is a grave disobedience. But the devils whisper to their [human] friends to argue with you; if you were to obey them[39], you would surely become polytheists.And do not eat of that upon which the name of Allāh has not been mentioned, for indeed, it is grave disobedience. And indeed do the devils inspire their allies [among men] to dispute with you. And if you were to obey them, indeed, you would be associators [of others with Him].[341]Eat not of (meats) on which Allah's name hath not been pronounced: That would be impiety. But the evil ones ever inspire their friends to contend with you if ye were to obey them, ye would indeed be Pagans.
122 أَوَمَن كَانَ مَيْتٗا فَأَحْيَيْنَٰهُ وَجَعَلْنَا لَهُ نُورٗا يَمْشِي بِهِۦ فِي ٱلنَّاسِ كَمَن مَّثَلُهُ فِي ٱلظُّلُمَٰتِ لَيْسَ بِخَارِجٖ مِّنْهَاۚ كَذَٰلِكَ زُيِّنَ لِلْكَٰفِرِينَ مَا كَانُواْ يَعْمَلُونَawamanأومنأَوَمَنIs (one) whokānaكانكَانَwasmaytanميتامَيْتًاdeadfa-aḥyaynāhuفأحييناهفَأَحْيَيْنَٰهُand We gave him lifewajaʿalnāوجعلناوَجَعَلْنَاand We madelahuلهلَهُfor himnūranنورانُورًاlight,yamshīيمشييَمْشِىhe walksbihiبهبِهِۦwherebyfīفيفِىamongl-nāsiالناسٱلنَّاسِthe people,kamanكمنكَمَنlike (one) whomathaluhuمثلهمَّثَلُهُ[similar to him]fīفيفِى(is) inl-ẓulumātiالظلماتٱلظُّلُمَٰتِthe darknesses,laysaليسلَيْسَnotbikhārijinبخارجبِخَارِجٍhe comes outmin'hāمنهامِّنْهَاof it?kadhālikaكذلككَذَٰلِكَThuszuyyinaزينزُيِّنَis made fair-seeminglil'kāfirīnaللكافرينلِلْكَٰفِرِينَto the disbelieversmāمامَاwhatkānūكانواكَانُواْthey wereyaʿmalūnaيعملونيَعْمَلُونَdoing.Is he who was dead and We have raised him unto life, and set for him a light wherein he walketh among men, as him whose similitude is in utter darkness whence he cannot emerge? Thus is their conduct made fairseeming for the disbelievers.Is the one who was dead and We gave him life [by faith] and gave him a light with which he walks among people like the one in darkness from which he can never escape[40]? This is how the deeds of the disbelievers have been made appealing to them.And is one who was dead and We gave him life and made for him light by which to walk among the people like one who is in darkness, never to emerge therefrom? Thus it has been made pleasing to the disbelievers that which they were doing.Can he who was dead, to whom We gave life, and a light whereby he can walk amongst men, be like him who is in the depths of darkness, from which he can never come out? Thus to those without faith their own deeds seem pleasing.
123 وَكَذَٰلِكَ جَعَلْنَا فِي كُلِّ قَرْيَةٍ أَكَٰبِرَ مُجْرِمِيهَا لِيَمْكُرُواْ فِيهَاۖ وَمَا يَمْكُرُونَ إِلَّا بِأَنفُسِهِمْ وَمَا يَشْعُرُونَwakadhālikaوكذلكوَكَذَٰلِكَAnd thusjaʿalnāجعلناجَعَلْنَاWe placedfīفيفِىinkulliكلكُلِّeveryqaryatinقريةقَرْيَةٍcityakābiraأكابرأَكَٰبِرَgreatestmuj'rimīhāمجرميهامُجْرِمِيهَا(of) its criminals,liyamkurūليمكروالِيَمْكُرُواْso that they plotfīhāفيهافِيهَاtherein.wamāوماوَمَاAnd notyamkurūnaيمكرونيَمْكُرُونَthey plotillāإلاإِلَّاexceptbi-anfusihimبأنفسهمبِأَنفُسِهِمْagainst themselveswamāوماوَمَاand notyashʿurūnaيشعرونيَشْعُرُونَthey perceive.And thus have We made in every city great ones of its wicked ones, that they should plot therein. They do but plot against themselves, though they perceive not.Thus We have placed in every city the most wicked ones to conspire in it, yet they only conspire against themselves, without even realizing it.And thus We have placed within every city the greatest of its criminals to conspire therein. But they conspire not except against themselves, and they perceive [it] not.Thus have We placed leaders in every town, its wicked men, to plot (and burrow) therein: but they only plot against their own souls, and they perceive it not.
124 وَإِذَا جَآءَتْهُمْ ءَايَةَ قَالُواْ لَن نُّؤْمِنَ حَتَّىٰ نُؤْتَىٰ مِثْلَ مَآ أُوتِيَ رُسُلُ ٱللَّهِۘ ٱللَّهُ أَعْلَمُ حَيْثُ يَجْعَلُ رِسَالَتَهُ سَيُصِيبُ ٱلَّذِينَ أَجْرَمُواْ صَغَارٌ عِندَ ٱللَّهِ وَعَذَابَ شَدِيدُۢ بِمَا كَانُواْ يَمْكُرُونَwa-idhāوإذاوَإِذَاAnd whenjāathumجاءتهمجَآءَتْهُمْcomes to themāyatunآيةءَايَةٌa Signqālūقالواقَالُواْthey say,lanلنلَن"Nevernu'minaنؤمننُّؤْمِنَwe will believeḥattāحتىحَتَّىٰuntilnu'tāنؤتىنُؤْتَىٰwe are givenmith'laمثلمِثْلَlikemāمامَآwhatūtiyaأوتيأُوتِىَwas givenrusuluرسلرُسُلُ(to the) Messengersl-lahiاللهٱللَّهِ(of) Allah."l-lahuاللهٱللَّهُAllahaʿlamuأعلمأَعْلَمُknows bestḥaythuحيثحَيْثُwhereyajʿaluيجعليَجْعَلُHe placesrisālatahuرسالتهرِسَالَتَهُHis Message.sayuṣībuسيصيبسَيُصِيبُWill afflictalladhīnaالذينٱلَّذِينَthose whoajramūأجرمواأَجْرَمُواْcommitted crimesṣaghārunصغارصَغَارٌa humiliationʿindaعندعِندَfroml-lahiاللهٱللَّهِAllahwaʿadhābunوعذابوَعَذَابٌand a punishmentshadīdunشديدشَدِيدٌۢseverebimāبمابِمَاfor whatkānūكانواكَانُواْthey used toyamkurūnaيمكرونيَمْكُرُونَplot.And when a token cometh unto them, they say: We will not believe till we are given that which Allah's messengers are given. Allah knoweth best with whom to place His message. Humiliation from Allah and heavy punishment will smite the guilty for their scheming.When a sign comes to them, they say, “We will never believe until we are given the like of what was given to the messengers of Allah.” Allah knows best where to place His message. Those who are wicked will be afflicted with disgrace from Allah and a severe punishment for their plots.And when a sign comes to them, they say, "Never will we believe until we are given like that which was given to the messengers of Allāh." Allāh is most knowing of where [i.e., with whom] He places His message. There will afflict those who committed crimes debasement before Allāh and severe punishment for what they used to conspire.When there comes to them a sign (from Allah), They say: "We shall not believe until we receive one (exactly) like those received by Allah's messengers." Allah knoweth best where (and how) to carry out His mission. Soon will the wicked be overtaken by humiliation before Allah, and a severe punishment, for all their plots.
125 فَمَن يُرِدِ ٱللَّهُ أَن يَهْدِيَهُ يَشْرَحْ صَدْرَهُ لِلْإِسْلَٰمِۖ وَمَن يُرِدْ أَن يُضِلَّهُ يَجْعَلْ صَدْرَهُ ضَيِّقًا حَرَجٗا كَأَنَّمَا يَصَّعَّدُ فِي ٱلسَّمَآءِۚ كَذَٰلِكَ يَجْعَلُ ٱللَّهُ ٱلرِّجْسَ عَلَى ٱلَّذِينَ لَا يُؤْمِنُونَfamanفمنفَمَنSo whoeveryuridiيرديُرِدِwantsl-lahuاللهٱللَّهُAllahanأنأَنthatyahdiyahuيهديهيَهْدِيَهُHe guides him -yashraḥيشرحيَشْرَحْHe expandsṣadrahuصدرهصَدْرَهُhis breastlil'is'lāmiللإسلاملِلْإِسْلَٰمِto Islam;wamanومنوَمَنand whoeveryuridيرديُرِدْHe wantsanأنأَنthatyuḍillahuيضلهيُضِلَّهُHe lets him go astrayyajʿalيجعليَجْعَلْHe makesṣadrahuصدرهصَدْرَهُhis breastḍayyiqanضيقاضَيِّقًاtightḥarajanحرجاحَرَجًاand constrictedka-annamāكأنماكَأَنَّمَاas thoughyaṣṣaʿʿaduيصعديَصَّعَّدُhe (were) climbingfīفيفِىintol-samāiالسماءٱلسَّمَآءِthe sky.kadhālikaكذلككَذَٰلِكَThusyajʿaluيجعليَجْعَلُplacesl-lahuاللهٱللَّهُAllahl-rij'saالرجسٱلرِّجْسَthe filthʿalāعلىعَلَىonalladhīnaالذينٱلَّذِينَthose wholāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelieve.And whomsoever it is Allah's will to guide, He expandeth his bosom unto the Surrender, and whomsoever it is His Will to send astray, He maketh his bosom close and narrow as if he were engaged in sheer ascent. Thus Allah layeth ignominy upon those who believe not.Whoever Allah wills to guide, He opens his heart to Islam; and whoever He wills to lead astray, He makes his heart tight and constricted[41], as if he were climbing up into the sky. This is how Allah punishes those who do not believe.So whoever Allāh wants to guide - He expands his breast to [contain] Islām; and whoever He wants to send astray[342] - He makes his breast tight and constricted as though he were climbing into the sky. Thus does Allāh place defilement upon those who do not believe.Those whom Allah (in His plan) willeth to guide,- He openeth their breast to Islam; those whom He willeth to leave straying,- He maketh their breast close and constricted, as if they had to climb up to the skies: thus doth Allah (heap) the penalty on those who refuse to believe.
126 وَهَٰذَا صِرَٰطُ رَبِّكَ مُسْتَقِيمٗا قَدْ فَصَّلْنَا ٱلْأٓيَٰتِ لِقَوْمٖ يَذَّكَّرُونَwahādhāوهذاوَهَٰذَاAnd thisṣirāṭuصراطصِرَٰطُ(is the) wayrabbikaربكرَبِّكَ(of) your Lord -mus'taqīmanمستقيمامُسْتَقِيمًاstraight.qadقدقَدْCertainlyfaṣṣalnāفصلنافَصَّلْنَاWe have detailedl-āyātiالآياتٱلْءَايَٰتِthe Versesliqawminلقوملِقَوْمٍfor a peopleyadhakkarūnaيذكرونيَذَّكَّرُونَwho take heed.This is the path of thy Lord, a straight path. We have detailed Our revelations for a people who take heed.This is the straight path of your Lord. We have made the verses clear for people who take heed.And this is the path of your Lord, [leading] straight. We have detailed the verses for a people who remember.This is the way of thy Lord, leading straight: We have detailed the signs for those who receive admonition.
127 ۞ لَهُمْ دَارُ ٱلسَّلَٰمِ عِندَ رَبِّهِمْۖ وَهُوَ وَلِيُّهُم بِمَا كَانُواْ يَعْمَلُونَlahumلهملَهُمْFor themdāruداردَارُ(will be) homel-salāmiالسلامٱلسَّلَٰمِ(of) [the] peaceʿindaعندعِندَwithrabbihimربهمرَبِّهِمْtheir Lord.wahuwaوهووَهُوَAnd Hewaliyyuhumوليهموَلِيُّهُم(will be) their protecting friendbimāبمابِمَاbecausekānūكانواكَانُواْ(of what) they used toyaʿmalūnaيعملونيَعْمَلُونَdo.For them is the abode of peace with their Lord. He will be their Protecting Friend because of what they used to do.They will have the Home of Peace with their Lord, and He will be their Protector because of what they used to do.For them will be the Home of Peace [i.e., Paradise] with their Lord. And He will be their protecting friend because of what they used to do.For them will be a home of peace in the presence of their Lord: He will be their friend, because they practised (righteousness).
128 وَيَوْمَ يَحْشُرُهُمْ جَمِيعٗا يَٰمَعْشَرَ ٱلْجِنِّ قَدِ ٱسْتَكْثَرْتُم مِّنَ ٱلْإِنسِۖ وَقَالَ أَوْلِيَآؤُهُم مِّنَ ٱلْإِنسِ رَبَّنَا ٱسْتَمْتَعَ بَعْضُنَا بِبَعْضٖ وَبَلَغْنَآ أَجَلَنَا ٱلَّذِيٓ أَجَّلْتَ لَنَاۚ قَالَ ٱلنَّارُ مَثْوَىٰكُمْ خَٰلِدِينَ فِيهَآ إِلَّا مَا شَآءَ ٱللَّهُۚ إِنَّ رَبَّكَ حَكِيمٌ عَلِيمَwayawmaويوموَيَوْمَAnd (the) DayyaḥshuruhumيحشرهميَحْشُرُهُمْHe will gather themjamīʿanجميعاجَمِيعًاall,yāmaʿsharaيا معشريَٰمَعْشَرَ(and will say), "O assemblyl-jiniالجنٱلْجِنِّ(of) [the] jinn!qadiقدقَدِCertainly,is'takthartumاستكثرتمٱسْتَكْثَرْتُمyou have (misled) manyminaمنمِّنَofl-insiالإنسٱلْإِنسِthe mankind."waqālaوقالوَقَالَAnd will sayawliyāuhumأولياؤهمأَوْلِيَآؤُهُمtheir friendsminaمنمِّنَamongl-insiالإنسٱلْإِنسِthe men,rabbanāربنارَبَّنَا"Our Lordis'tamtaʿaاستمتعٱسْتَمْتَعَprofitedbaʿḍunāبعضنابَعْضُنَاsome of usbibaʿḍinببعضبِبَعْضٍby others,wabalaghnāوبلغناوَبَلَغْنَآand we have reachedajalanāأجلناأَجَلَنَاour termalladhīالذيٱلَّذِىٓwhichajjaltaأجلتأَجَّلْتَYou appointedlanāلنالَنَاfor us."qālaقالقَالَHe will say,l-nāruالنارٱلنَّارُ"The Firemathwākumمثواكممَثْوَىٰكُمْ(is) your abode,khālidīnaخالدينخَٰلِدِينَwill abide foreverfīhāفيهافِيهَآin it,illāإلاإِلَّاexceptmāمامَا(for) whatshāaشاءشَآءَwillsl-lahuاللهٱللَّهُAllahinnaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lordḥakīmunحكيمحَكِيمٌ(is) All-Wise,ʿalīmunعليمعَلِيمٌAll-Knowing.In the day when He will gather them together (He will say): O ye assembly of the jinn! Many of humankind did ye seduce. And their adherents among humankind will say: Our Lord! We enjoyed one another, but now we have arrived at the appointed term which Thou appointedst for us. He will say: Fire is your home. Abide therein for ever, save him whom Allah willeth (to deliver). Lo! thy Lord is Wise, Aware.On the Day when He will gather them all together [saying], “O assembly of jinn, you have misled many humans.” Their human friends will say, “Our Lord, we have benefited from one another[42], but now we have reached our term which You appointed for us.” He will say, “The Fire is your abode, abiding therein forever, except if Allah wills otherwise.” Your Lord is All-Wise, All-Knowing.And [mention, O Muḥammad], the Day when He will gather them together [and say], "O company of jinn, you have [misled] many of mankind." And their allies among mankind will say, "Our Lord, some of us made use of others, and we have [now] reached our term which You appointed for us." He will say, "The Fire is your residence, wherein you will abide eternally, except for what Allāh wills. Indeed, your Lord is Wise and Knowing."One day will He gather them all together, (and say): "O ye assembly of Jinns! Much (toll) did ye take of men." Their friends amongst men will say: "Our Lord! we made profit from each other: but (alas!) we reached our term - which thou didst appoint for us." He will say: "The Fire be your dwelling-place: you will dwell therein for ever, except as Allah willeth." for thy Lord is full of wisdom and knowledge.
129 وَكَذَٰلِكَ نُوَلِّي بَعْضَ ٱلظَّٰلِمِينَ بَعْضَۢا بِمَا كَانُواْ يَكْسِبُونَwakadhālikaوكذلكوَكَذَٰلِكَAnd thusnuwallīنولينُوَلِّىWe make friends,baʿḍaبعضبَعْضَsome (of)l-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoersbaʿḍanبعضابَعْضًۢا(to) othersbimāبمابِمَاfor whatkānūكانواكَانُواْthey used toyaksibūnaيكسبونيَكْسِبُونَearn.Thus We let some of the wrong-doers have power over others because of what they are wont to earn.This is how We make the wrongdoers take control over one another[43] because of what they used to do.And thus will We make some of the wrongdoers allies of others for what they used to earn.[343]Thus do we make the wrong-doers turn to each other, because of what they earn.
130 يَٰمَعْشَرَ ٱلْجِنِّ وَٱلْإِنسِ أَلَمْ يَأْتِكُمْ رُسُلَ مِّنكُمْ يَقُصُّونَ عَلَيْكُمْ ءَايَٰتِي وَيُنذِرُونَكُمْ لِقَآءَ يَوْمِكُمْ هَٰذَاۚ قَالُواْ شَهِدْنَا عَلَىٰٓ أَنفُسِنَاۖ وَغَرَّتْهُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَا وَشَهِدُواْ عَلَىٰٓ أَنفُسِهِمْ أَنَّهُمْ كَانُواْ كَٰفِرِينَyāmaʿsharaيا معشريَٰمَعْشَرَO assemblyl-jiniالجنٱلْجِنِّ(of) [the] jinnwal-insiوالإنسوَٱلْإِنسِand [the] men!alamألمأَلَمْDid (there) notyatikumيأتكميَأْتِكُمْcome to yourusulunرسلرُسُلٌMessengersminkumمنكممِّنكُمْfrom (among) you,yaquṣṣūnaيقصونيَقُصُّونَrelatingʿalaykumعليكمعَلَيْكُمْto youāyātīآياتيءَايَٰتِىMy Verseswayundhirūnakumوينذرونكموَيُنذِرُونَكُمْand warning youliqāaلقاءلِقَآءَ(of the) meetingyawmikumيومكميَوْمِكُمْ(of) your day,hādhāهذاهَٰذَاthis?"qālūقالواقَالُواْThey will say,shahid'nāشهدناشَهِدْنَا"We bear witnessʿalāعلىعَلَىٰٓagainstanfusināأنفسناأَنفُسِنَاourselves."wagharrathumuوغرتهموَغَرَّتْهُمُAnd deluded theml-ḥayatuالحياةٱلْحَيَوٰةُthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world,washahidūوشهدواوَشَهِدُواْand they will bear witnessʿalāعلىعَلَىٰٓagainstanfusihimأنفسهمأَنفُسِهِمْthemselvesannahumأنهمأَنَّهُمْthat theykānūكانواكَانُواْwerekāfirīnaكافرينكَٰفِرِينَdisbelievers.O ye assembly of the jinn and humankind! Came there not unto you messengers of your own who recounted unto you My tokens and warned you of the meeting of this your Day? They will say: We testify against ourselves. And the life of the world beguiled them. And they testify against themselves that they were disbelievers.“O assembly of jinn and humans, did there not come to you messengers from among you, reciting to you My verses and warning you of meeting this Day of yours?” They will say, “We testify against ourselves.” They were deluded by the life of this world, and they will testify against themselves that they were disbelievers."O company of jinn and mankind,[344] did there not come to you messengers from among you, relating to you My verses and warning you of the meeting of this Day of yours?" They will say, "We bear witness against ourselves"; and the worldly life had deluded them, and they will bear witness against themselves that they were disbelievers."O ye assembly of Jinns and men! came there not unto you messengers from amongst you, setting forth unto you My signs, and warning you of the meeting of this Day of yours?" They will say: "We bear witness against ourselves." It was the life of this world that deceived them. So against themselves will they bear witness that they rejected Faith.
131 ذَٰلِكَ أَن لَّمْ يَكُن رَّبُّكَ مُهْلِكَ ٱلْقُرَىٰ بِظُلْمٖ وَأَهْلُهَا غَٰفِلُونَdhālikaذلكذَٰلِكَThat (is because)anأنأَن[that]lamلملَّمْnotyakunيكنيَكُنisrabbukaربكرَّبُّكَyour Lordmuh'likaمهلكمُهْلِكَone who destroysl-qurāالقرىٱلْقُرَىٰthe citiesbiẓul'minبظلمبِظُلْمٍfor (their) wrongdoingwa-ahluhāوأهلهاوَأَهْلُهَاwhile their peopleghāfilūnaغافلونغَٰفِلُونَ(are) unaware.This is because thy Lord destroyeth not the townships arbitrarily while their people are unconscious (of the wrong they do).This is because your Lord would never destroy a town for their wrongdoing while its people are unaware [of the truth].That is because your Lord would not destroy the cities for wrongdoing[345] while their people were unaware.(The messengers were sent) thus, for thy Lord would not destroy for their wrong-doing men's habitations whilst their occupants were unwarned.
132 وَلِكُلّٖ دَرَجَٰتَ مِّمَّا عَمِلُواْۚ وَمَا رَبُّكَ بِغَٰفِلٍ عَمَّا يَعْمَلُونَwalikullinولكلوَلِكُلٍّAnd for alldarajātunدرجاتدَرَجَٰتٌ(will be) degreesmimmāممامِّمَّاfor whatʿamilūعملواعَمِلُواْthey did.wamāوماوَمَاAnd notrabbukaربكرَبُّكَ(is) your Lordbighāfilinبغافلبِغَٰفِلٍunawareʿammāعماعَمَّاabout whatyaʿmalūnaيعملونيَعْمَلُونَthey do.For all there will be ranks from what they did. Thy Lord is not unaware of what they do.Everyone will be assigned ranks according to their deeds, for your Lord is not unaware of what they do.And for all are degrees [i.e., positions resulting] from what they have done. And your Lord is not unaware of what they do.To all are degrees (or ranks) according to their deeds: for thy Lord is not unmindful of anything that they do.
133 وَرَبُّكَ ٱلْغَنِيُّ ذُو ٱلرَّحْمَةِۚ إِن يَشَأْ يُذْهِبْكُمْ وَيَسْتَخْلِفْ مِنۢ بَعْدِكُم مَّا يَشَآءُ كَمَآ أَنشَأَكُم مِّن ذُرِّيَّةِ قَوْمٍ ءَاخَرِينَwarabbukaوربكوَرَبُّكَAnd your Lordl-ghaniyuالغنيٱلْغَنِىُّ(is) the Self-Sufficient,dhūذوذُو(the) Possessorl-raḥmatiالرحمةٱلرَّحْمَةِ(of) mercy.inإنإِنIfyashaيشأيَشَأْHe willsyudh'hib'kumيذهبكميُذْهِبْكُمْHe can take you awaywayastakhlifويستخلفوَيَسْتَخْلِفْand grant successionminمنمِنۢfrombaʿdikumبعدكمبَعْدِكُمafter youmāمامَّا(to) whomyashāuيشاءيَشَآءُHe wills.kamāكماكَمَآasansha-akumأنشأكمأَنشَأَكُمHe raised youminمنمِّنfromdhurriyyatiذريةذُرِّيَّةِthe descendantsqawminقومقَوْمٍ(of) people,ākharīnaآخرينءَاخَرِينَother.Thy Lord is the Absolute, the Lord of Mercy. If He will, He can remove you and can cause what He will to follow after you, even as He raised you from the seed of other folk.Your Lord is the Self-Sufficient and full of Mercy. If He wills, He can take you away and replace you with whoever He wills, just as He brought you forth from the offspring of other people.And your Lord is the Free of need, the possessor of mercy. If He wills, He can do away with you and give succession after you to whomever He wills, just as He produced you from the descendants of another people.Thy Lord is self-sufficient, full of Mercy: if it were His will, He could destroy you, and in your place appoint whom He will as your successors, even as He raised you up from the posterity of other people.
134 إِنَّ مَا تُوعَدُونَ لَأٓتٖۖ وَمَآ أَنتُم بِمُعْجِزِينَinnaإنإِنَّIndeed,māمامَاwhattūʿadūnaتوعدونتُوعَدُونَyou are promisedlaātinلآتلَءَاتٍ(is) sure to come.wamāوماوَمَآAnd notantumأنتمأَنتُم(can) youbimuʿ'jizīnaبمعجزينبِمُعْجِزِينَescape (it).Lo! that which ye are promised will surely come to pass, and ye cannot escape.Indeed, what you have been promised will come to pass, and you will have no escape.Indeed, what you are promised is coming, and you will not cause failure [to Allāh].[346]All that hath been promised unto you will come to pass: nor can ye frustrate it (in the least bit).
135 قُلْ يَٰقَوْمِ ٱعْمَلُواْ عَلَىٰ مَكَانَتِكُمْ إِنِّي عَامِلَۖ فَسَوْفَ تَعْلَمُونَ مَن تَكُونُ لَهُ عَٰقِبَةُ ٱلدَّارِۚ إِنَّهُ لَا يُفْلِحُ ٱلظَّٰلِمُونَqulقلقُلْSay,yāqawmiيا قوميَٰقَوْمِ"O my people!iʿ'malūاعملواٱعْمَلُواْWorkʿalāعلىعَلَىٰonmakānatikumمكانتكممَكَانَتِكُمْyour position.innīإنيإِنِّىIndeed, I amʿāmilunعاملعَامِلٌa worker.fasawfaفسوففَسَوْفَAnd soontaʿlamūnaتعلمونتَعْلَمُونَyou will knowmanمنمَنwhotakūnuتكونتَكُونُwill havelahuلهلَهُfor himselfʿāqibatuعاقبةعَٰقِبَةُ(in) the end,l-dāriالدارٱلدَّارِ(a good) home.innahuإنهإِنَّهُIndeed [he],lāلالَا(will) notyuf'liḥuيفلحيُفْلِحُsucceedl-ẓālimūnaالظالمونٱلظَّٰلِمُونَthe wrongdoers."Say (O Muhammad): O my people! Work according to your power. Lo! I too am working. Thus ye will come to know for which of us will be the happy sequel. Lo! the wrong-doers will not be successful.Say [O Prophet], “O my people, carry on in your way, and so will I; you will come to know who will have the [best] ultimate abode. Indeed, the wrongdoers will never succeed.”Say, "O my people, work according to your position; [for] indeed, I am working. And you are going to know who will have succession in the home.[347] Indeed, the wrongdoers will not succeed."Say: "O my people! Do whatever ye can: I will do (my part): soon will ye know who it is whose end will be (best) in the Hereafter: certain it is that the wrong-doers will not prosper."
136 وَجَعَلُواْ لِلَّهِ مِمَّا ذَرَأَ مِنَ ٱلْحَرْثِ وَٱلْأَنْعَٰمِ نَصِيبٗا فَقَالُواْ هَٰذَا لِلَّهِ بِزَعْمِهِمْ وَهَٰذَا لِشُرَكَآئِنَاۖ فَمَا كَانَ لِشُرَكَآئِهِمْ فَلَا يَصِلُ إِلَى ٱللَّهِۖ وَمَا كَانَ لِلَّهِ فَهُوَ يَصِلُ إِلَىٰ شُرَكَآئِهِمْ سَآءَ مَا يَحْكُمُونَwajaʿalūوجعلواوَجَعَلُواْAnd they assignlillahiللهلِلَّهِto Allahmimmāممامِمَّاout of whatdhara-aذرأذَرَأَHe producedminaمنمِنَofl-ḥarthiالحرثٱلْحَرْثِthe cropswal-anʿāmiوالأنعاموَٱلْأَنْعَٰمِand the cattlenaṣībanنصيبانَصِيبًاa sharefaqālūفقالوافَقَالُواْand they say,hādhāهذاهَٰذَا"Thislillahiللهلِلَّهِ(is) for Allah,"bizaʿmihimبزعمهمبِزَعْمِهِمْby their claim,wahādhāوهذاوَهَٰذَا"And thislishurakāināلشركائنالِشُرَكَآئِنَا(is) for our partners."famāفمافَمَاBut whatkānaكانكَانَislishurakāihimلشركائهملِشُرَكَآئِهِمْfor their partnersfalāفلافَلَا(does) notyaṣiluيصليَصِلُreachilāإلىإِلَى[to]l-lahiاللهٱللَّهِAllah,wamāوماوَمَاwhile whatkānaكانكَانَislillahiللهلِلَّهِfor Allahfahuwaفهوفَهُوَthen ityaṣiluيصليَصِلُreachesilāإلىإِلَىٰ[to]shurakāihimشركائهمشُرَكَآئِهِمْtheir partners.sāaساءسَآءَEvilmāمامَا(is) whatyaḥkumūnaيحكمونيَحْكُمُونَthey judge.They assign unto Allah, of the crops and cattle which He created, a portion, and they say: "This is Allah's" - in their make-believe - "and this is for (His) partners in regard to us." Thus that which (they assign) unto His partners in them reacheth not Allah and that which (they assign) unto Allah goeth to their (so-called) partners. Evil is their ordinance.They assign to Allah a portion of the crops and livestock He created, saying, “This is for Allah” – as they claim – “and this is for our partners [i.e., idols].” But that which is assigned for their partners does not reach Allah, while that which is assigned for Allah reaches their partners[44]. How unfair their judgment is!And they [i.e., the polytheists] assign to Allāh from that which He created of crops and livestock a share and say, "This is for Allāh," by their claim, "and this is for our 'partners' [associated with Him]." But what is for their "partners" does not reach Allāh, while what is for Allāh - this reaches their "partners." Evil is that which they rule.Out of what Allah hath produced in abundance in tilth and in cattle, they assigned Him a share: they say, according to their fancies: "This is for Allah, and this" - for our "partners"! but the share of their" partners "reacheth not Allah, whilst the share of Allah reacheth their "partners"! evil (and unjust) is their assignment!
137 وَكَذَٰلِكَ زَيَّنَ لِكَثِيرٖ مِّنَ ٱلْمُشْرِكِينَ قَتْلَ أَوْلَٰدِهِمْ شُرَكَآؤُهُمْ لِيُرْدُوهُمْ وَلِيَلْبِسُواْ عَلَيْهِمْ دِينَهُمْۖ وَلَوْ شَآءَ ٱللَّهُ مَا فَعَلُوهُۖ فَذَرْهُمْ وَمَا يَفْتَرُونَwakadhālikaوكذلكوَكَذَٰلِكَAnd likewisezayyanaزينزَيَّنَmade pleasinglikathīrinلكثيرلِكَثِيرٍto manyminaمنمِّنَofl-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheists -qatlaقتلقَتْلَ(the) killingawlādihimأولادهمأَوْلَٰدِهِمْ(of) their children -shurakāuhumشركاؤهمشُرَكَآؤُهُمْtheir partners -liyur'dūhumليردوهملِيُرْدُوهُمْso that they may ruin themwaliyalbisūوليلبسواوَلِيَلْبِسُواْand that they make confusingʿalayhimعليهمعَلَيْهِمْto themdīnahumدينهمدِينَهُمْtheir religion.walawولووَلَوْAnd ifshāaشاءشَآءَ(had) willedl-lahuاللهٱللَّهُAllahmāمامَاnotfaʿalūhuفعلوهفَعَلُوهُ(would) they have done so.fadharhumفذرهمفَذَرْهُمْSo leave themwamāوماوَمَاand whatyaftarūnaيفترونيَفْتَرُونَthey invent.Thus have their (so-called) partners (of Allah) made the killing of their children to seem fair unto many of the idolaters, that they may ruin them and make their faith obscure for them. Had Allah willed (it otherwise), they had not done so. So leave them alone with their devices.Similarly, the evil associates of the pagans have made the killing of their children[45] appealing to them, in order to lead them to destruction and confuse them in their faith. If Allah had willed, they would not have done that. So leave them to their fabrications.And likewise, to many of the polytheists their partners[348] have made [to seem] pleasing the killing of their children in order to bring about their destruction and to cover them with confusion in their religion. And if Allāh had willed, they would not have done so. So leave them and that which they invent.Even so, in the eyes of most of the pagans, their "partners" made alluring the slaughter of their children, in order to lead them to their own destruction, and cause confusion in their religion. If Allah had willed, they would not have done so: But leave alone them and their inventions.
138 وَقَالُواْ هَٰذِهِۦٓ أَنْعَٰمَ وَحَرْثٌ حِجْرَ لَّا يَطْعَمُهَآ إِلَّا مَن نَّشَآءُ بِزَعْمِهِمْ وَأَنْعَٰمٌ حُرِّمَتْ ظُهُورُهَا وَأَنْعَٰمَ لَّا يَذْكُرُونَ ٱسْمَ ٱللَّهِ عَلَيْهَا ٱفْتِرَآءً عَلَيْهِۚ سَيَجْزِيهِم بِمَا كَانُواْ يَفْتَرُونَwaqālūوقالواوَقَالُواْAnd they say,hādhihiهذههَٰذِهِۦٓ"Theseanʿāmunأنعامأَنْعَٰمٌ(are) cattlewaḥarthunوحرثوَحَرْثٌand crops,ḥij'runحجرحِجْرٌforbidden,lāلالَّاno (one)yaṭʿamuhāيطعمهايَطْعَمُهَآcan eat themillāإلاإِلَّاexceptmanمنمَنwhomnashāuنشاءنَّشَآءُwe will,"bizaʿmihimبزعمهمبِزَعْمِهِمْby their claim.wa-anʿāmunوأنعاموَأَنْعَٰمٌAnd cattle,ḥurrimatحرمتحُرِّمَتْforbiddenẓuhūruhāظهورهاظُهُورُهَا(are) their backswa-anʿāmunوأنعاموَأَنْعَٰمٌand cattlelāلالَّاnotyadhkurūnaيذكرونيَذْكُرُونَthey mentionis'maاسمٱسْمَ(the) namel-lahiاللهٱللَّهِ(of) Allahʿalayhāعليهاعَلَيْهَاon itif'tirāanافتراءٱفْتِرَآءً(as) an inventionʿalayhiعليهعَلَيْهِagainst Him.sayajzīhimسيجزيهمسَيَجْزِيهِمHe will recompense thembimāبمابِمَاfor whatkānūكانواكَانُواْthey used toyaftarūnaيفترونيَفْتَرُونَinvent.And they say: Such cattle and crops are forbidden. No-one is to eat of them save whom we will - in their make-believe - cattle whose backs are forbidden, cattle over which they mention not the name of Allah. (All that is) a lie against Him. He will repay them for that which they invent.They say, “These livestock and crops are reserved, none may eat them except those[46] whom we wish,” – as they claim – and there are livestock whose backs are forbidden [from labor][47], and livestock over whom they do not mention the name of Allah [while slaughtering] – fabricating lies against Him[48]. He will punish them for their lies.And they say, "These animals[349] and crops are forbidden; no one may eat from them except whom we will," by their claim. And there are those [camels] whose backs are forbidden [by them][350] and those upon which the name of Allāh is not mentioned[351] - [all of this] an invention of untruth about Him.[352] He will punish them for what they were inventing.And they say that such and such cattle and crops are taboo, and none should eat of them except those whom - so they say - We wish; further, there are cattle forbidden to yoke or burden, and cattle on which, (at slaughter), the name of Allah is not pronounced; - inventions against Allah's name: soon will He requite them for their inventions.
139 وَقَالُواْ مَا فِي بُطُونِ هَٰذِهِ ٱلْأَنْعَٰمِ خَالِصَةَ لِّذُكُورِنَا وَمُحَرَّمٌ عَلَىٰٓ أَزْوَٰجِنَاۖ وَإِن يَكُن مَّيْتَةٗ فَهُمْ فِيهِ شُرَكَآءُۚ سَيَجْزِيهِمْ وَصْفَهُمْۚ إِنَّهُ حَكِيمٌ عَلِيمَwaqālūوقالواوَقَالُواْAnd they say,māمامَا"Whatfīفيفِى(is) inbuṭūniبطونبُطُونِ(the) wombshādhihiهذههَٰذِهِ(of) thesel-anʿāmiالأنعامٱلْأَنْعَٰمِcattlekhāliṣatunخالصةخَالِصَةٌ(is) exclusivelylidhukūrināلذكورنالِّذُكُورِنَاfor our maleswamuḥarramunومحرموَمُحَرَّمٌand forbiddenʿalāعلىعَلَىٰٓonazwājināأزواجناأَزْوَٰجِنَاour spouses.wa-inوإنوَإِنBut ifyakunيكنيَكُنismaytatanميتةمَّيْتَةً(born) dead,fahumفهمفَهُمْthen they (all)fīhiفيهفِيهِin itshurakāuشركاءشُرَكَآءُ(are) partners."sayajzīhimسيجزيهمسَيَجْزِيهِمْHe will recompense themwaṣfahumوصفهموَصْفَهُمْ(for) their attribution.innahuإنهإِنَّهُIndeed, Heḥakīmunحكيمحَكِيمٌ(is) All-Wise,ʿalīmunعليمعَلِيمٌAll-Knowing.And they say: That which is in the bellies of such cattle is reserved for our males and is forbidden to our wives; but if it be born dead, then they (all) may be partakers thereof. He will reward them for their attribution (of such ordinances unto Him). Lo, He is Wise, Aware.They also say, “What is in the bellies of these livestock[49] is exclusively for our males and forbidden to our females, but if it is stillborn, they all will have a share in it. He will punish them for what they attribute[50]. He is All-Wise, All-Knowing.And they say, "What is in the bellies of these animals[353] is exclusively for our males and forbidden to our females. But if it is [born] dead, then all of them have shares therein." He will punish them for their description.[354] Indeed, He is Wise and Knowing.They say: "What is in the wombs of such and such cattle is specially reserved (for food) for our men, and forbidden to our women; but if it is still-born, then all have share therein. For their (false) attribution (of superstitions to Allah), He will soon punish them: for He is full of wisdom and knowledge.
140 قَدْ خَسِرَ ٱلَّذِينَ قَتَلُوٓاْ أَوْلَٰدَهُمْ سَفَهَۢا بِغَيْرِ عِلْمٖ وَحَرَّمُواْ مَا رَزَقَهُمُ ٱللَّهُ ٱفْتِرَآءً عَلَى ٱللَّهِۚ قَدْ ضَلُّواْ وَمَا كَانُواْ مُهْتَدِينَqadقدقَدْCertainly,khasiraخسرخَسِرَ(are) lostalladhīnaالذينٱلَّذِينَthose whoqatalūقتلواقَتَلُوٓاْkilledawlādahumأولادهمأَوْلَٰدَهُمْtheir childrensafahanسفهاسَفَهًۢا(in) foolishnessbighayriبغيربِغَيْرِwithoutʿil'minعلمعِلْمٍknowledgewaḥarramūوحرمواوَحَرَّمُواْand forbidmāمامَاwhatrazaqahumuرزقهمرَزَقَهُمُ(bas been) provided (to) theml-lahuاللهٱللَّهُ(by) Allah -if'tirāanافتراءٱفْتِرَآءًinventing (lies)ʿalāعلىعَلَىagainstl-lahiاللهٱللَّهِAllah.qadقدقَدْCertainly,ḍallūضلواضَلُّواْthey have gone astraywamāوماوَمَاand notkānūكانواكَانُواْthey aremuh'tadīnaمهتدينمُهْتَدِينَguided-ones.They are losers who besottedly have slain their children without knowledge, and have forbidden that which Allah bestowed upon them, inventing a lie against Allah. They indeed have gone astray and are not guided.Losers indeed are those who kill their children foolishly out of ignorance and prohibit what Allah has provided for them – fabricating lies against Him. They have gone astray and are not guided.They will have lost who killed their children in foolishness without knowledge and prohibited what Allāh had provided for them, inventing untruth about Allāh. They have gone astray and were not [rightly] guided.Lost are those who slay their children, from folly, without knowledge, and forbid food which Allah hath provided for them, inventing (lies) against Allah. They have indeed gone astray and heeded no guidance.
141 ۞ وَهُوَ ٱلَّذِيٓ أَنشَأَ جَنَّٰتٖ مَّعْرُوشَٰتٖ وَغَيْرَ مَعْرُوشَٰتٖ وَٱلنَّخْلَ وَٱلزَّرْعَ مُخْتَلِفًا أُكُلُهُ وَٱلزَّيْتُونَ وَٱلرُّمَّانَ مُتَشَٰبِهٗا وَغَيْرَ مُتَشَٰبِهٖۚ كُلُواْ مِن ثَمَرِهِۦٓ إِذَآ أَثْمَرَ وَءَاتُواْ حَقَّهُ يَوْمَ حَصَادِهِۦۖ وَلَا تُسْرِفُوٓاْۚ إِنَّهُ لَا يُحِبُّ ٱلْمُسْرِفِينَwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِىٓ(is) the One Whoansha-aأنشأأَنشَأَproducedjannātinجناتجَنَّٰتٍgardensmaʿrūshātinمعروشاتمَّعْرُوشَٰتٍtrellisedwaghayraوغيروَغَيْرَand other thanmaʿrūshātinمعروشاتمَعْرُوشَٰتٍtrellisedwal-nakhlaوالنخلوَٱلنَّخْلَand the date-palmwal-zarʿaوالزرعوَٱلزَّرْعَand the crops,mukh'talifanمختلفامُخْتَلِفًاdiverseukuluhuأكلهأُكُلُهُ(are) its taste,wal-zaytūnaوالزيتونوَٱلزَّيْتُونَand the oliveswal-rumānaوالرمانوَٱلرُّمَّانَand the pomegranatesmutashābihanمتشابهامُتَشَٰبِهًاsimilarwaghayraوغيروَغَيْرَand other thanmutashābihinمتشابهمُتَشَٰبِهٍsimilar.kulūكلواكُلُواْEatminمنمِنofthamarihiثمرهثَمَرِهِۦٓits fruitidhāإذاإِذَآwhenathmaraأثمرأَثْمَرَit bears fruit,waātūوآتواوَءَاتُواْand giveḥaqqahuحقهحَقَّهُits dueyawmaيوميَوْمَ(on the) dayḥaṣādihiحصادهحَصَادِهِۦ(of) its harvest.walāولاوَلَاAnd (do) nottus'rifūتسرفواتُسْرِفُوٓاْ(be) extravagant.innahuإنهإِنَّهُIndeed, Helāلالَا(does) notyuḥibbuيحبيُحِبُّlovel-mus'rifīnaالمسرفينٱلْمُسْرِفِينَthe ones who are extravagant.He it is Who produceth gardens trellised and untrellised, and the date-palm, and crops of divers flavour, and the olive and the pomegranate, like and unlike. Eat ye of the fruit thereof when it fruiteth, and pay the due thereof upon the harvest day, and be not prodigal. Lo! Allah loveth not the prodigals.It is He Who brings into being gardens – trellised and untrellised – and palm trees and crops of different flavors, and olives and pomegranates – similar [in shape] yet different [in taste]. Eat of their fruit when they bear fruit and give out its due on the day of harvest. But do not be wasteful, for He does not like those who are wasteful.And He it is who causes gardens to grow, [both] trellised and untrellised, and palm trees and crops of different [kinds of] food and olives and pomegranates, similar and dissimilar. Eat of [each of] its fruit when it yields and give its due [zakāh] on the day of its harvest. And be not excessive.[355] Indeed, He does not like those who commit excess.It is He Who produceth gardens, with trellises and without, and dates, and tilth with produce of all kinds, and olives and pomegranates, similar (in kind) and different (in variety): eat of their fruit in their season, but render the dues that are proper on the day that the harvest is gathered. But waste not by excess: for Allah loveth not the wasters.
142 وَمِنَ ٱلْأَنْعَٰمِ حَمُولَةٗ وَفَرْشٗاۚ كُلُواْ مِمَّا رَزَقَكُمُ ٱللَّهُ وَلَا تَتَّبِعُواْ خُطُوَٰتِ ٱلشَّيْطَٰنِۚ إِنَّهُ لَكُمْ عَدُوَّ مُّبِينَwaminaومنوَمِنَAnd ofl-anʿāmiالأنعامٱلْأَنْعَٰمِthe cattleḥamūlatanحمولةحَمُولَةً(are some for) burdenwafarshanوفرشاوَفَرْشًاand (some for) meat.kulūكلواكُلُواْEatmimmāممامِمَّاof whatrazaqakumuرزقكمرَزَقَكُمُ(has been) provided (to) youl-lahuاللهٱللَّهُ(by) Allah,walāولاوَلَاand (do) nottattabiʿūتتبعواتَتَّبِعُواْfollowkhuṭuwātiخطواتخُطُوَٰتِ(the) footstepsl-shayṭāniالشيطانٱلشَّيْطَٰنِ(of) Shaitaan.innahuإنهإِنَّهُIndeed, helakumلكملَكُمْ(is) to youʿaduwwunعدوعَدُوٌّan enemymubīnunمبينمُّبِينٌopen.And of the cattle (He produceth) some for burdens, some for food. Eat of that which Allah hath bestowed upon you, and follow not the footsteps of the devil, for lo! he is an open foe to you.Among livestock are some that carry loads and others not. Eat of what Allah has provided for you, and do not follow the footsteps of Satan[51], for He is your sworn enemy.And of the grazing livestock are carriers [of burdens] and those [too] small. Eat of what Allāh has provided for you and do not follow the footsteps of Satan.[356] Indeed, he is to you a clear enemy.Of the cattle are some for burden and some for meat: eat what Allah hath provided for you, and follow not the footsteps of Satan: for he is to you and avowed enemy.
143 ثَمَٰنِيَةَ أَزْوَٰجٖۖ مِّنَ ٱلضَّأْنِ ٱثْنَيْنِ وَمِنَ ٱلْمَعْزِ ٱثْنَيْنِ قُلْ ءَآلذَّكَرَيْنِ حَرَّمَ أَمِ ٱلْأُنثَيَيْنِ أَمَّا ٱشْتَمَلَتْ عَلَيْهِ أَرْحَامُ ٱلْأُنثَيَيْنِۖ نَبِّـُٔونِي بِعِلْمٍ إِن كُنتُمْ صَٰدِقِينَthamāniyataثمانيةثَمَٰنِيَةَEightazwājinأزواجأَزْوَٰجٍpairs -minaمنمِّنَofl-ḍaniالضأنٱلضَّأْنِthe sheep,ith'nayniاثنينٱثْنَيْنِtwowaminaومنوَمِنَand ofl-maʿziالمعزٱلْمَعْزِthe goatsith'nayniاثنينٱثْنَيْنِtwo.qulقلقُلْSay,āldhakarayniآلذكرينءَآلذَّكَرَيْنِ"(Are) the two malesḥarramaحرمحَرَّمَHe has forbiddenamiأمأَمِorl-unthayayniالأنثيينٱلْأُنثَيَيْنِthe two femalesammāأماأَمَّاor whatish'tamalatاشتملتٱشْتَمَلَتْcontainsʿalayhiعليهعَلَيْهِ[in it]arḥāmuأرحامأَرْحَامُ(the) wombsl-unthayayniالأنثيينٱلْأُنثَيَيْنِ(of) the two females?nabbiūnīنبئونينَبِّـُٔونِىInform mebiʿil'minبعلمبِعِلْمٍwith knowledge,inإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful."Eight pairs: Of the sheep twain, and of the goats twain. Say: Hath He forbidden the two males or the two females, or that which the wombs of the two females contain? Expound to me (the case) with knowledge, if ye are truthful.[They are] eight [in four] pairs: a pair of sheep and a pair of goats. Say, “Has He forbidden the two males or the two females, or what the wombs of the two females contain? Tell me on the basis of knowledge, if you are truthful.”[They are] eight mates - of the sheep, two and of the goats, two. Say, "Is it the two males He has forbidden or the two females or that which the wombs of the two females contain? Inform me with knowledge, if you should be truthful."(Take) eight (head of cattle) in (four) pairs: of sheep a pair, and of goats a pair; say, hath He forbidden the two males, or the two females, or (the young) which the wombs of the two females enclose? Tell me with knowledge if ye are truthful:
144 وَمِنَ ٱلْإِبِلِ ٱثْنَيْنِ وَمِنَ ٱلْبَقَرِ ٱثْنَيْنِ قُلْ ءَآلذَّكَرَيْنِ حَرَّمَ أَمِ ٱلْأُنثَيَيْنِ أَمَّا ٱشْتَمَلَتْ عَلَيْهِ أَرْحَامُ ٱلْأُنثَيَيْنِۖ أَمْ كُنتُمْ شُهَدَآءَ إِذْ وَصَّىٰكُمُ ٱللَّهُ بِهَٰذَاۚ فَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبٗا لِّيُضِلَّ ٱلنَّاسَ بِغَيْرِ عِلْمٍۚ إِنَّ ٱللَّهَ لَا يَهْدِي ٱلْقَوْمَ ٱلظَّٰلِمِينَwaminaومنوَمِنَAnd ofl-ibiliالإبلٱلْإِبِلِthe camelsith'nayniاثنينٱثْنَيْنِtwowaminaومنوَمِنَand ofl-baqariالبقرٱلْبَقَرِthe cowsith'nayniاثنينٱثْنَيْنِtwo.qulقلقُلْSay,āldhakarayniآلذكرينءَآلذَّكَرَيْنِ"(Is it) the two malesḥarramaحرمحَرَّمَHe (has) forbiddenamiأمأَمِorl-unthayayniالأنثيينٱلْأُنثَيَيْنِthe two femalesammāأماأَمَّاor whatish'tamalatاشتملتٱشْتَمَلَتْcontainsʿalayhiعليهعَلَيْهِ[in it]arḥāmuأرحامأَرْحَامُ(the) wombsl-unthayayniالأنثيينٱلْأُنثَيَيْنِ(of) the two females?amأمأَمْOrkuntumكنتمكُنتُمْwere youshuhadāaشهداءشُهَدَآءَwitnessesidhإذإِذْwhenwaṣṣākumuوصاكموَصَّىٰكُمُenjoined youl-lahuاللهٱللَّهُAllahbihādhāبهذابِهَٰذَاwith this?famanفمنفَمَنْThen whoaẓlamuأظلمأَظْلَمُ(is) more unjustmimmaniممنمِمَّنِthan (one) whoif'tarāافترىٱفْتَرَىٰinventsʿalāعلىعَلَىagainstl-lahiاللهٱللَّهِAllahkadhibanكذباكَذِبًاa lieliyuḍillaليضللِّيُضِلَّto misleadl-nāsaالناسٱلنَّاسَthe peoplebighayriبغيربِغَيْرِwithoutʿil'minعلمعِلْمٍknowledge?innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyahdīيهدييَهْدِىguidel-qawmaالقومٱلْقَوْمَthe people,l-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoing."And of the camels twain and of the oxen twain. Say: Hath He forbidden the two males or the two females, or that which the wombs of the two females contain; or were ye by to witness when Allah commanded you (all) this? Then who doth greater wrong than he who deviseth a lie concerning Allah, that he may lead mankind astray without knowledge. Lo! Allah guideth not wrongdoing folk.Likewise, a pair of camels and a pair of cattle. Say, “Has He forbidden the two males or the two females, or what the wombs of the two females contain? Or were you present when Allah gave you this commandment?” So who does greater wrong than the one who fabricates lies against Allah in order to mislead people without knowledge? Allah does not guide the wrongdoing people.And of the camels, two and of the cattle, two. Say, "Is it the two males He has forbidden or the two females or that which the wombs of the two females contain? Or were you witnesses when Allāh charged you with this? Then who is more unjust than one who invents a lie about Allāh to mislead the people by [something] other than knowledge? Indeed, Allāh does not guide the wrongdoing people."Of camels a pair, and oxen a pair; say, hath He forbidden the two males, or the two females, or (the young) which the wombs of the two females enclose? - Were ye present when Allah ordered you such a thing? But who doth more wrong than one who invents a lie against Allah, to lead astray men without knowledge? For Allah guideth not people who do wrong.
145 قُل لَّآ أَجِدُ فِي مَآ أُوحِيَ إِلَيَّ مُحَرَّمًا عَلَىٰ طَاعِمٖ يَطْعَمُهُٓ إِلَّآ أَن يَكُونَ مَيْتَةً أَوْ دَمٗا مَّسْفُوحًا أَوْ لَحْمَ خِنزِيرٖ فَإِنَّهُ رِجْسٌ أَوْ فِسْقًا أُهِلَّ لِغَيْرِ ٱللَّهِ بِهِۦۚ فَمَنِ ٱضْطُرَّ غَيْرَ بَاغٖ وَلَا عَادٖ فَإِنَّ رَبَّكَ غَفُورَ رَّحِيمَqulقلقُلSay,lāلالَّآ"Notajiduأجدأَجِدُ(do) I findfīفيفِىinmāمامَآwhatūḥiyaأوحيأُوحِىَhas been revealedilayyaإليإِلَىَّto memuḥarramanمحرمامُحَرَّمًا(anything) forbiddenʿalāعلىعَلَىٰtoṭāʿiminطاعمطَاعِمٍan eateryaṭʿamuhuيطعمهيَطْعَمُهُٓwho eats itillāإلاإِلَّآexceptanأنأَنthatyakūnaيكونيَكُونَit bemaytatanميتةمَيْتَةًdeadawأوأَوْordamanدمادَمًاbloodmasfūḥanمسفوحامَّسْفُوحًاpoured forthawأوأَوْorlaḥmaلحملَحْمَ(the) fleshkhinzīrinخنزيرخِنزِيرٍ(of) swine -fa-innahuفإنهفَإِنَّهُfor indeed, itrij'sunرجسرِجْسٌ(is) filth -awأوأَوْorfis'qanفسقافِسْقًا(it be) disobedience,uhillaأهلأُهِلَّ[is] dedicatedlighayriلغيرلِغَيْرِto other thanl-lahiاللهٱللَّهِAllahbihiبهبِهِۦ[on it].famaniفمنفَمَنِBut whoeveruḍ'ṭurraاضطرٱضْطُرَّ(is) compelledghayraغيرغَيْرَnotbāghinباغبَاغٍdesiringwalāولاوَلَاand notʿādinعادعَادٍtransgressing,fa-innaفإنفَإِنَّthen indeed,rabbakaربكرَبَّكَyour Lordghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful."Say: I find not in that which is revealed unto me aught prohibited to an eater that he eat thereof, except it be carrion, or blood poured forth, or swineflesh - for that verily is foul - or the abomination which was immolated to the name of other than Allah. But whoso is compelled (thereto), neither craving nor transgressing, (for him) lo! thy Lord is Forgiving, Merciful.Say [O Prophet], “I do not find in what has been revealed to me anything forbidden to eat except carrion, running blood or the swine flesh – which is impure – or a sinful offering in the name of other than Allah. However, if someone is compelled by necessity – neither driven by desire nor transgressing due limit – then your Lord is All-Forgiving, Most Merciful.”Say, "I do not find within that which was revealed to me [anything] forbidden to one who would eat it unless it be a dead animal or blood spilled out or the flesh of swine - for indeed, it is impure - or it be [that slaughtered in] disobedience, dedicated to other than Allāh.[357] But whoever is forced [by necessity], neither desiring [it] nor transgressing [its limit], then indeed, your Lord is Forgiving and Merciful."Say: "I find not in the message received by me by inspiration any (meat) forbidden to be eaten by one who wishes to eat it, unless it be dead meat, or blood poured forth, or the flesh of swine,- for it is an abomination - or, what is impious, (meat) on which a name has been invoked, other than Allah's". But (even so), if a person is forced by necessity, without wilful disobedience, nor transgressing due limits,- thy Lord is Oft-forgiving, Most Merciful.
146 وَعَلَى ٱلَّذِينَ هَادُواْ حَرَّمْنَا كُلَّ ذِي ظُفُرٖۖ وَمِنَ ٱلْبَقَرِ وَٱلْغَنَمِ حَرَّمْنَا عَلَيْهِمْ شُحُومَهُمَآ إِلَّا مَا حَمَلَتْ ظُهُورُهُمَآ أَوِ ٱلْحَوَايَآ أَوْ مَا ٱخْتَلَطَ بِعَظْمٖۚ ذَٰلِكَ جَزَيْنَٰهُم بِبَغْيِهِمْۖ وَإِنَّا لَصَٰدِقُونَwaʿalāوعلىوَعَلَىAnd toalladhīnaالذينٱلَّذِينَthose whohādūهادواهَادُواْare JewsḥarramnāحرمناحَرَّمْنَاWe forbadekullaكلكُلَّeverydhīذيذِى(animal) withẓufurinظفرظُفُرٍclaws,waminaومنوَمِنَand ofl-baqariالبقرٱلْبَقَرِthe cowswal-ghanamiوالغنموَٱلْغَنَمِand the sheepḥarramnāحرمناحَرَّمْنَاWe forbadeʿalayhimعليهمعَلَيْهِمْto themshuḥūmahumāشحومهماشُحُومَهُمَآtheir fatillāإلاإِلَّاexceptmāمامَاwhatḥamalatحملتحَمَلَتْcarriedẓuhūruhumāظهورهماظُهُورُهُمَآtheir backsawiأوأَوِorl-ḥawāyāالحواياٱلْحَوَايَآthe entrailsawأوأَوْormāمامَاwhatikh'talaṭaاختلطٱخْتَلَطَ(is) joinedbiʿaẓminبعظمبِعَظْمٍwith the bone.dhālikaذلكذَٰلِكَThatjazaynāhumجزيناهمجَزَيْنَٰهُم(is) their recompensebibaghyihimببغيهمبِبَغْيِهِمْfor their rebellion.wa-innāوإناوَإِنَّاAnd indeed, Welaṣādiqūnaلصادقونلَصَٰدِقُونَ[surely] are truthful.Unto those who are Jews We forbade every animal with claws. And of the oxen and the sheep forbade We unto them the fat thereof save that upon the backs or the entrails, or that which is mixed with the bone. That we awarded them for their rebellion. And lo! we verily are truthful.To the Jews We forbade every animal of undivided hooves[52], and of the cattle and sheep, We forbade their fat except what attaches to their backs or intestines, or what sticks to their bones. This is how We recompensed them for their transgression, and We are Truthful.And to those who are Jews We prohibited every animal of uncloven hoof; and of the cattle and the sheep We prohibited to them their fat, except what adheres to their backs or the entrails or what is joined with bone. [By] that We repaid them for their transgression. And indeed, We are truthful.For those who followed the Jewish Law, We forbade every (animal) with undivided hoof, and We forbade them that fat of the ox and the sheep, except what adheres to their backs or their entrails, or is mixed up with a bone: this in recompense for their wilful disobedience: for We are true (in Our ordinances).
147 فَإِن كَذَّبُوكَ فَقُل رَّبُّكُمْ ذُو رَحْمَةٖ وَٰسِعَةٖ وَلَا يُرَدُّ بَأْسُهُ عَنِ ٱلْقَوْمِ ٱلْمُجْرِمِينَfa-inفإنفَإِنBut ifkadhabūkaكذبوككَذَّبُوكَthey deny youfaqulفقلفَقُلthen say,rabbukumربكمرَّبُّكُمْ"Your Lorddhūذوذُو(is the) Possessorraḥmatinرحمةرَحْمَةٍ(of) MercywāsiʿatinواسعةوَٰسِعَةٍVast,walāولاوَلَاbut notyuradduيرديُرَدُّwill be turned backbasuhuبأسهبَأْسُهُHis wrathʿaniعنعَنِfroml-qawmiالقومٱلْقَوْمِthe peoplel-muj'rimīnaالمجرمينٱلْمُجْرِمِينَ(who are) criminals."So if they give the lie to thee (Muhammad), say: Your Lord is a Lord of All-Embracing Mercy, and His wrath will never be withdrawn from guilty folk.But if they reject you [O Prophet], then say, “Your Lord is the possessor of infinite mercy, but His punishment cannot be averted from the wicked people.”So if they deny you, [O Muḥammad], say, "Your Lord is the possessor of vast mercy; but His punishment cannot be repelled from the people who are criminals."If they accuse thee of falsehood, say: "Your Lord is full of mercy all-embracing; but from people in guilt never will His wrath be turned back.
148 سَيَقُولُ ٱلَّذِينَ أَشْرَكُواْ لَوْ شَآءَ ٱللَّهُ مَآ أَشْرَكْنَا وَلَآ ءَابَآؤُنَا وَلَا حَرَّمْنَا مِن شَيْءٖۚ كَذَٰلِكَ كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ حَتَّىٰ ذَاقُواْ بَأْسَنَا قُلْ هَلْ عِندَكُم مِّنْ عِلْمٖ فَتُخْرِجُوهُ لَنَآۖ إِن تَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنْ أَنتُمْ إِلَّا تَخْرُصُونَsayaqūluسيقولسَيَقُولُWill sayalladhīnaالذينٱلَّذِينَthose whoashrakūأشركواأَشْرَكُواْassociate partners (with Allah),lawلولَوْ"IfshāaشاءشَآءَHad willedl-lahuاللهٱللَّهُAllah,māمامَآnotashraknāأشركناأَشْرَكْنَاwe (would) have associated partners (with Allah)walāولاوَلَآand notābāunāآباؤناءَابَآؤُنَاour forefatherswalāولاوَلَاand notḥarramnāحرمناحَرَّمْنَاwe (would) have forbiddenminمنمِن[of]shayinشيءشَىْءٍanything."kadhālikaكذلككَذَٰلِكَLikewisekadhabaكذبكَذَّبَdeniedalladhīnaالذينٱلَّذِينَthose whominمنمِن(were from)qablihimقبلهمقَبْلِهِمْbefore themḥattāحتىحَتَّىٰuntildhāqūذاقواذَاقُواْthey tastedbasanāبأسنابَأْسَنَاOur wrath.qulقلقُلْSay,halهلهَلْ"Isʿindakumعندكمعِندَكُمwith youminمنمِّنْ[of]ʿil'minعلمعِلْمٍany knowledgefatukh'rijūhuفتخرجوهفَتُخْرِجُوهُthen produce itlanāلنالَنَآfor us?inإنإِنNottattabiʿūnaتتبعونتَتَّبِعُونَyou followillāإلاإِلَّاexceptl-ẓanaالظنٱلظَّنَّthe assumption,wa-inوإنوَإِنْand notantumأنتمأَنتُمْyou (do)illāإلاإِلَّاbuttakhruṣūnaتخرصونتَخْرُصُونَguess."They who are idolaters will say: Had Allah willed, we had not ascribed (unto Him) partners neither had our fathers, nor had we forbidden aught. Thus did those who were before them give the lie (to Allah's messengers) till they tasted of the fear of Us. Say: Have ye any knowledge that ye can adduce for Us? Lo! ye follow naught but an opinion, Lo! ye do but guess.Those who associate partners with Allah will say, “If Allah had willed, neither we nor our forefathers would have associated anything with Him, nor would we have made anything forbidden[53].” Likewise, those who came before them rejected the truth until they tasted Our punishment. Say, “Do you have any knowledge that you can present to us? You follow nothing but assumption and you do nothing but lie.Those who associated [others] with Allāh will say, "If Allāh had willed, we would not have associated [anything] and neither would our fathers, nor would we have prohibited anything." Likewise did those before deny until they tasted Our punishment. Say, "Do you have any knowledge that you can produce for us? You follow not except assumption, and you are not but misjudging."Those who give partners (to Allah) will say: "If Allah had wished, we should not have given partners to Him nor would our fathers; nor should we have had any taboos." So did their ancestors argue falsely, until they tasted of Our wrath. Say: "Have ye any (certain) knowledge? If so, produce it before us. Ye follow nothing but conjecture: ye do nothing but lie."
149 قُلْ فَلِلَّهِ ٱلْحُجَّةُ ٱلْبَٰلِغَةُۖ فَلَوْ شَآءَ لَهَدَىٰكُمْ أَجْمَعِينَqulقلقُلْSay,falillahiفللهفَلِلَّهِ"With Allahl-ḥujatuالحجةٱلْحُجَّةُ(is) the argument -l-bālighatuالبالغةٱلْبَٰلِغَةُthe conclusive.falawفلوفَلَوْAnd ifshāaشاءشَآءَHe (had) willed,lahadākumلهداكملَهَدَىٰكُمْsurely He (would) have guided youajmaʿīnaأجمعينأَجْمَعِينَall."Say - For Allah's is the final argument - Had He willed He could indeed have guided all of you.Say, “Allah alone has the most conclusive argument. If He had willed, He could have guided you all.”Say, "With Allāh is the far-reaching [i.e., conclusive] argument. If He had willed, He would have guided you all."Say: "With Allah is the argument that reaches home: if it had been His will, He could indeed have guided you all."
150 قُلْ هَلُمَّ شُهَدَآءَكُمُ ٱلَّذِينَ يَشْهَدُونَ أَنَّ ٱللَّهَ حَرَّمَ هَٰذَاۖ فَإِن شَهِدُواْ فَلَا تَشْهَدْ مَعَهُمْۚ وَلَا تَتَّبِعْ أَهْوَآءَ ٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَا وَٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْأٓخِرَةِ وَهُم بِرَبِّهِمْ يَعْدِلُونَqulقلقُلْSay,halummaهلمهَلُمَّ"Bring forwardshuhadāakumuشهداءكمشُهَدَآءَكُمُyour witnesses,alladhīnaالذينٱلَّذِينَthose whoyashhadūnaيشهدونيَشْهَدُونَtestifyannaأنأَنَّthatl-lahaاللهٱللَّهَAllahḥarramaحرمحَرَّمَprohibitedhādhāهذاهَٰذَاthis."fa-inفإنفَإِنThen ifshahidūشهدواشَهِدُواْthey testifyfalāفلافَلَاthen (do) nottashhadتشهدتَشْهَدْtestifymaʿahumمعهممَعَهُمْwith them.walāولاوَلَاAnd (do) nottattabiʿتتبعتَتَّبِعْfollowahwāaأهواءأَهْوَآءَ(the) desiresalladhīnaالذينٱلَّذِينَ(of) those whokadhabūكذبواكَذَّبُواْdeniedbiāyātināبآياتنابِـَٔايَٰتِنَاOur Signswa-alladhīnaوالذينوَٱلَّذِينَand those wholāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelievebil-ākhiratiبالآخرةبِٱلْءَاخِرَةِin the Hereafter,wahumوهموَهُمwhile theybirabbihimبربهمبِرَبِّهِمْwith their Lordyaʿdilūnaيعدلونيَعْدِلُونَset up equals.Say: Come, bring your witnesses who can bear witness that Allah forbade (all) this. And if they bear witness, do not thou bear witness with them. Follow thou not the whims of those who deny Our revelations, those who believe not in the Hereafter and deem (others) equal with their Lord.Say [O Prophet], “Bring your witnesses who can testify that Allah has forbidden all this.” If they testify, do not testify with them. Do not follow the desires of those who reject Our verses, and who disbelieve in the Hereafter, and they set up equals to their Lord.Say, [O Muḥammad], "Bring forward your witnesses who will testify that Allāh has prohibited this." And if they testify, do not testify with them. And do not follow the desires of those who deny Our verses and those who do not believe in the Hereafter, while they equate [others] with their Lord.Say: "Bring forward your witnesses to prove that Allah did forbid so and so." If they bring such witnesses, be not thou amongst them: Nor follow thou the vain desires of such as treat our signs as falsehoods, and such as believe not in the Hereafter: for they hold others as equal with their Guardian-Lord.
151 ۞ قُلْ تَعَالَوْاْ أَتْلُ مَا حَرَّمَ رَبُّكُمْ عَلَيْكُمْۖ أَلَّا تُشْرِكُواْ بِهِۦ شَيْـٔٗاۖ وَبِٱلْوَٰلِدَيْنِ إِحْسَٰنٗاۖ وَلَا تَقْتُلُوٓاْ أَوْلَٰدَكُم مِّنْ إِمْلَٰقٖ نَّحْنُ نَرْزُقُكُمْ وَإِيَّاهُمْۖ وَلَا تَقْرَبُواْ ٱلْفَوَٰحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَۖ وَلَا تَقْتُلُواْ ٱلنَّفْسَ ٱلَّتِي حَرَّمَ ٱللَّهُ إِلَّا بِٱلْحَقِّۚ ذَٰلِكُمْ وَصَّىٰكُم بِهِۦ لَعَلَّكُمْ تَعْقِلُونَqulقلقُلْSay,taʿālawتعالواتَعَالَوْاْ"Come,atluأتلأَتْلُI will recitemāمامَاwhatḥarramaحرمحَرَّمَhas prohibitedrabbukumربكمرَبُّكُمْyour Lordʿalaykumعليكمعَلَيْكُمْto you.allāألاأَلَّاThat (do) nottush'rikūتشركواتُشْرِكُواْassociatebihiبهبِهِۦwith Himshayanشيئاشَيْـًٔاanything,wabil-wālidayniوبالوالدينوَبِٱلْوَٰلِدَيْنِand with the parentsiḥ'sānanإحساناإِحْسَٰنًا(be) good,walāولاوَلَاand (do) nottaqtulūتقتلواتَقْتُلُوٓاْkillawlādakumأولادكمأَوْلَٰدَكُمyour childrenminمنمِّنْ(out) ofim'lāqinإملاقإِمْلَٰقٍpoverty,naḥnuنحننَّحْنُWenarzuqukumنرزقكمنَرْزُقُكُمْprovide for youwa-iyyāhumوإياهموَإِيَّاهُمْand for them.walāولاوَلَاAnd (do) nottaqrabūتقربواتَقْرَبُواْgo nearl-fawāḥishaالفواحشٱلْفَوَٰحِشَ[the] immoralitiesmāمامَاwhatẓaharaظهرظَهَرَ(is) apparentmin'hāمنهامِنْهَاof themwamāوماوَمَاand whatbaṭanaبطنبَطَنَ(is) concealed.walāولاوَلَاAnd (do) nottaqtulūتقتلواتَقْتُلُواْkilll-nafsaالنفسٱلنَّفْسَthe soulallatīالتيٱلَّتِىwhichḥarramaحرمحَرَّمَhas (been) forbiddenl-lahuاللهٱللَّهُ(by) Allahillāإلاإِلَّاexceptbil-ḥaqiبالحقبِٱلْحَقِّby (legal) right.dhālikumذلكمذَٰلِكُمْThatwaṣṣākumوصاكموَصَّىٰكُم(He) has enjoined on youbihiبهبِهِۦwith it,laʿallakumلعلكملَعَلَّكُمْso that you maytaʿqilūnaتعقلونتَعْقِلُونَuse reason."Say: Come, I will recite unto you that which your Lord hath made a sacred duty for you: That ye ascribe no thing as partner unto Him and that ye do good to parents, and that ye slay not your children because of penury - We provide for you and for them - and that ye draw not nigh to lewd things whether open or concealed. And that ye slay not the life which Allah hath made sacred, save in the course of justice. This He hath command you, in order that ye may discern.Say [O Prophet], “Come, I will recite to you what your Lord has forbidden to you: do not associate any partners with Him[54], and honor your parents. Do not kill your children for fear of poverty, for We provide for you and for them. Do not approach shameful acts, whether openly or in secret. Do not kill the soul sanctified by Allah, except lawfully. This is what He commands you, so that you may understand.Say, "Come, I will recite what your Lord has prohibited to you. [He commands] that you not associate anything with Him, and to parents, good treatment, and do not kill your children out of poverty; We will provide for you and them. And do not approach immoralities - what is apparent of them and what is concealed. And do not kill the soul which Allāh has forbidden [to be killed] except by [legal] right. This has He instructed you that you may use reason."Say: "Come, I will rehearse what Allah hath (really) prohibited you from": Join not anything as equal with Him; be good to your parents; kill not your children on a plea of want;- We provide sustenance for you and for them;- come not nigh to shameful deeds. Whether open or secret; take not life, which Allah hath made sacred, except by way of justice and law: thus doth He command you, that ye may learn wisdom.
152 وَلَا تَقْرَبُواْ مَالَ ٱلْيَتِيمِ إِلَّا بِٱلَّتِي هِيَ أَحْسَنُ حَتَّىٰ يَبْلُغَ أَشُدَّهُۚ وَأَوْفُواْ ٱلْكَيْلَ وَٱلْمِيزَانَ بِٱلْقِسْطِۖ لَا نُكَلِّفُ نَفْسًا إِلَّا وُسْعَهَاۖ وَإِذَا قُلْتُمْ فَٱعْدِلُواْ وَلَوْ كَانَ ذَا قُرْبَىٰۖ وَبِعَهْدِ ٱللَّهِ أَوْفُواْۚ ذَٰلِكُمْ وَصَّىٰكُم بِهِۦ لَعَلَّكُمْ تَذَكَّرُونَwalāولاوَلَاAnd (do) nottaqrabūتقربواتَقْرَبُواْgo nearmālaمالمَالَwealthl-yatīmiاليتيمٱلْيَتِيمِ(of) the orphansillāإلاإِلَّاexceptbi-allatīبالتيبِٱلَّتِىwith thathiyaهيهِىَwhichaḥsanuأحسنأَحْسَنُ(is) bestḥattāحتىحَتَّىٰuntilyablughaيبلغيَبْلُغَhe reachesashuddahuأشدهأَشُدَّهُhis maturity.wa-awfūوأوفواوَأَوْفُواْAnd give fulll-kaylaالكيلٱلْكَيْلَ[the] measurewal-mīzānaوالميزانوَٱلْمِيزَانَand the weightbil-qis'ṭiبالقسطبِٱلْقِسْطِwith justice.lāلالَاNotnukallifuنكلفنُكَلِّفُWe burdennafsanنفسانَفْسًاany soulillāإلاإِلَّاexceptwus'ʿahāوسعهاوُسْعَهَا(to) its capacity.wa-idhāوإذاوَإِذَاAnd whenqul'tumقلتمقُلْتُمْyou speakfa-iʿ'dilūفاعدلوافَٱعْدِلُواْthen be justwalawولووَلَوْeven ifkānaكانكَانَhe isdhāذاذَا(one of).qur'bāقربىقُرْبَىٰa near relative.wabiʿahdiوبعهدوَبِعَهْدِAnd (the) Covenantl-lahiاللهٱللَّهِ(of) Allahawfūأوفواأَوْفُواْfulfil.dhālikumذلكمذَٰلِكُمْThatwaṣṣākumوصاكموَصَّىٰكُم(He) has enjoined on youbihiبهبِهِۦwith itlaʿallakumلعلكملَعَلَّكُمْso that you maytadhakkarūnaتذكرونتَذَكَّرُونَremember.And approach not the wealth of the orphan save with that which is better, till he reach maturity. Give full measure and full weight, in justice. We task not any soul beyond its scope. And if ye give your word, do justice thereunto, even though it be (against) a kinsman; and fulfil the covenant of Allah. This He commandeth you that haply ye may remember.Do not approach the orphan’s property, except to improve it, until he attains maturity. Give full measure and weight with justice. We do not burden any soul beyond what it can bear. And maintain justice when you speak, even if it be about a close relative. And fulfill the covenant of Allah. This is what He commands you, so that you may take heed.And do not approach the orphan's property except in a way that is best [i.e., intending improvement] until he reaches maturity. And give full measure and weight in justice. We do not charge any soul except [with that within] its capacity. And when you speak [i.e., testify], be just, even if [it concerns] a near relative. And the covenant of Allāh fulfill. This has He instructed you that you may remember.And come not nigh to the orphan's property, except to improve it, until he attain the age of full strength; give measure and weight with (full) justice;- no burden do We place on any soul, but that which it can bear;- whenever ye speak, speak justly, even if a near relative is concerned; and fulfil the covenant of Allah: thus doth He command you, that ye may remember.
153 وَأَنَّ هَٰذَا صِرَٰطِي مُسْتَقِيمٗا فَٱتَّبِعُوهُۖ وَلَا تَتَّبِعُواْ ٱلسُّبُلَ فَتَفَرَّقَ بِكُمْ عَن سَبِيلِهِۦۚ ذَٰلِكُمْ وَصَّىٰكُم بِهِۦ لَعَلَّكُمْ تَتَّقُونَwa-annaوأنوَأَنَّAnd that,hādhāهذاهَٰذَاthisṣirāṭīصراطيصِرَٰطِى(is) My path,mus'taqīmanمستقيمامُسْتَقِيمًاstraight,fa-ittabiʿūhuفاتبعوهفَٱتَّبِعُوهُso follow it.walāولاوَلَاAnd (do) nottattabiʿūتتبعواتَتَّبِعُواْfollowl-subulaالسبلٱلسُّبُلَthe (other) paths,fatafarraqaفتفرقفَتَفَرَّقَthen they will separatebikumبكمبِكُمْyouʿanعنعَنfromsabīlihiسبيلهسَبِيلِهِۦHis path.dhālikumذلكمذَٰلِكُمْThatwaṣṣākumوصاكموَصَّىٰكُم(He) has enjoined on youbihiبهبِهِۦ[with it]laʿallakumلعلكملَعَلَّكُمْso that you maytattaqūnaتتقونتَتَّقُونَbecome righteous.And (He commandeth you, saying): This is My straight path, so follow it. Follow not other ways, lest ye be parted from His way. This hath He ordained for you, that ye may ward off (evil).This is My straight path; follow it and do not follow other ways, lest they lead you away from His way. This is what He commands you, so that you may become righteous.”And, [moreover], this is My path, which is straight, so follow it; and do not follow [other] ways, for you will be separated from His way. This has He instructed you that you may become righteous.Verily, this is My way, leading straight: follow it: follow not (other) paths: they will scatter you about from His (great) path: thus doth He command you. that ye may be righteous.
154 ثُمَّ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ تَمَامًا عَلَى ٱلَّذِيٓ أَحْسَنَ وَتَفْصِيلٗا لِّكُلِّ شَيْءٖ وَهُدٗى وَرَحْمَةٗ لَّعَلَّهُم بِلِقَآءِ رَبِّهِمْ يُؤْمِنُونَthummaثمثُمَّMoreoverātaynāآتيناءَاتَيْنَاWe gavemūsāموسىمُوسَىMusal-kitābaالكتابٱلْكِتَٰبَthe Book,tamāmanتماماتَمَامًاcompleting (Our Favor)ʿalāعلىعَلَىonalladhīالذيٱلَّذِىٓthe one whoaḥsanaأحسنأَحْسَنَdid goodwatafṣīlanوتفصيلاوَتَفْصِيلًاand an explanationlikulliلكللِّكُلِّof everyshayinشيءشَىْءٍthing,wahudanوهدىوَهُدًىand a guidancewaraḥmatanورحمةوَرَحْمَةًand mercy,laʿallahumلعلهملَّعَلَّهُمso that they maybiliqāiبلقاءبِلِقَآءِin (the) meetingrabbihimربهمرَبِّهِمْ(with) their Lordyu'minūnaيؤمنونيُؤْمِنُونَbelieve.Again, We gave the Scripture unto Moses, complete for him who would do good, an explanation of all things, a guidance and a mercy, that they might believe in the meeting with their Lord.Then We gave Moses the Scripture, completing [Our favor] upon those who do good, and explaining everything in detail, and as a guidance and a mercy, so that they may believe in their meeting with their Lord.Then[358] We gave Moses the Scripture, making complete [Our favor] upon the one who did good [i.e., Moses] and as a detailed explanation of all things and as guidance and mercy that perhaps in the meeting with their Lord they would believe.Moreover, We gave Moses the Book, completing (Our favour) to those who would do right, and explaining all things in detail,- and a guide and a mercy, that they might believe in the meeting with their Lord.
155 وَهَٰذَا كِتَٰبٌ أَنزَلْنَٰهُ مُبَارَكَ فَٱتَّبِعُوهُ وَٱتَّقُواْ لَعَلَّكُمْ تُرْحَمُونَwahādhāوهذاوَهَٰذَاAnd thiskitābunكتابكِتَٰبٌ(is) a BookanzalnāhuأنزلناهأَنزَلْنَٰهُWe have revealed it -mubārakunمباركمُبَارَكٌblessed,fa-ittabiʿūhuفاتبعوهفَٱتَّبِعُوهُso follow itwa-ittaqūواتقواوَٱتَّقُواْand fear (Allah)laʿallakumلعلكملَعَلَّكُمْso that you maytur'ḥamūnaترحمونتُرْحَمُونَreceive mercy.And this is a blessed Scripture which We have revealed. So follow it and ward off (evil), that ye may find mercy.This [Qur’an] is a blessed Book which We have sent down, so follow it and fear Allah, so that you may be shown mercy.And this [Qur’ān] is a Book We have revealed [which is] blessed, so follow it and fear Allāh that you may receive mercy.And this is a Book which We have revealed as a blessing: so follow it and be righteous, that ye may receive mercy:
156 أَن تَقُولُوٓاْ إِنَّمَآ أُنزِلَ ٱلْكِتَٰبُ عَلَىٰ طَآئِفَتَيْنِ مِن قَبْلِنَا وَإِن كُنَّا عَن دِرَاسَتِهِمْ لَغَٰفِلِينَanأنأَنLesttaqūlūتقولواتَقُولُوٓاْyou say,innamāإنماإِنَّمَآ"Onlyunzilaأنزلأُنزِلَwas revealedl-kitābuالكتابٱلْكِتَٰبُthe Bookʿalāعلىعَلَىٰonṭāifatayniطائفتينطَآئِفَتَيْنِthe two groupsminمنمِنfromqablināقبلناقَبْلِنَاbefore us,wa-inوإنوَإِنand indeedkunnāكناكُنَّاwe wereʿanعنعَنaboutdirāsatihimدراستهمدِرَاسَتِهِمْtheir studylaghāfilīnaلغافلينلَغَٰفِلِينَcertainly unaware."Lest ye should say: The Scripture was revealed only to two sects before us, and we in sooth were unaware of what they read;You [pagans] may no longer say, “Scriptures were only sent down to two groups before us, and we were unaware of their teachings.”[We revealed it] lest you say, "The Scripture was only sent down to two groups before us, but we were of their study unaware,"Lest ye should say: "The Book was sent down to two Peoples before us, and for our part, we remained unacquainted with all that they learned by assiduous study:"
157 أَوْ تَقُولُواْ لَوْ أَنَّآ أُنزِلَ عَلَيْنَا ٱلْكِتَٰبُ لَكُنَّآ أَهْدَىٰ مِنْهُمْۚ فَقَدْ جَآءَكُم بَيِّنَةَ مِّن رَّبِّكُمْ وَهُدٗى وَرَحْمَةَۚ فَمَنْ أَظْلَمُ مِمَّن كَذَّبَ بِـَٔايَٰتِ ٱللَّهِ وَصَدَفَ عَنْهَا سَنَجْزِي ٱلَّذِينَ يَصْدِفُونَ عَنْ ءَايَٰتِنَا سُوٓءَ ٱلْعَذَابِ بِمَا كَانُواْ يَصْدِفُونَawأوأَوْOrtaqūlūتقولواتَقُولُواْyou say,lawلولَوْ"Ifannāأناأَنَّآ[that]unzilaأنزلأُنزِلَwas revealedʿalaynāعليناعَلَيْنَاto usl-kitābuالكتابٱلْكِتَٰبُthe Booklakunnāلكنالَكُنَّآsurely we (would) have beenahdāأهدىأَهْدَىٰbetter guidedmin'humمنهممِنْهُمْthan them.faqadفقدفَقَدْSo verilyjāakumجاءكمجَآءَكُمhas come to youbayyinatunبينةبَيِّنَةٌclear proofsminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lordwahudanوهدىوَهُدًىand a Guidancewaraḥmatunورحمةوَرَحْمَةٌand a Mercy.famanفمنفَمَنْThen whoaẓlamuأظلمأَظْلَمُ(is) more unjustmimmanممنمِمَّنthan (he) whokadhabaكذبكَذَّبَdeniesbiāyātiبآياتبِـَٔايَٰتِ[with] (the) Versesl-lahiاللهٱللَّهِ(of) Allah,waṣadafaوصدفوَصَدَفَand turns awayʿanhāعنهاعَنْهَاfrom them?sanajzīسنجزيسَنَجْزِىWe will recompensealladhīnaالذينٱلَّذِينَthose whoyaṣdifūnaيصدفونيَصْدِفُونَturn awayʿanعنعَنْfromāyātināآياتناءَايَٰتِنَاOur Signssūaسوءسُوٓءَ(with) an evill-ʿadhābiالعذابٱلْعَذَابِpunishmentbimāبمابِمَاbecausekānūكانواكَانُواْthey used toyaṣdifūnaيصدفونيَصْدِفُونَturn away.Or lest ye should say: If the Scripture had been revealed unto us, we surely had been better guided than are they. Now hath there come unto you a clear proof from your Lord, a guidance and mercy; and who doeth greater wrong than he who denieth the revelations of Allah, and turneth away from them? We award unto those who turn away from Our revelations an evil doom because of their aversion.Or you would say, “If only the Scriptures had been sent down to us, we would have been better guided than they.” Now there has come to you a clear proof from your Lord, a guidance and a mercy. Who does greater wrong than he who denies the verses of Allah and turns away from them? We will recompense those who turn away from Our verses with the worst punishment, for their turning away.Or lest you say, "If only the Scripture had been revealed to us, we would have been better guided than they." So there has [now] come to you a clear evidence from your Lord and a guidance and mercy. Then who is more unjust than one who denies the verses of Allāh and turns away from them? We will recompense those who turn away from Our verses with the worst of punishment for their having turned away.Or lest ye should say: "If the Book had only been sent down to us, we should have followed its guidance better than they." Now then hath come unto you a clear (sign) from your Lord,- and a guide and a mercy: then who could do more wrong than one who rejecteth Allah's signs, and turneth away therefrom? In good time shall We requite those who turn away from Our signs, with a dreadful penalty, for their turning away.
158 هَلْ يَنظُرُونَ إِلَّآ أَن تَأْتِيَهُمُ ٱلْمَلَٰٓئِكَةُ أَوْ يَأْتِيَ رَبُّكَ أَوْ يَأْتِيَ بَعْضُ ءَايَٰتِ رَبِّكَ يَوْمَ يَأْتِي بَعْضُ ءَايَٰتِ رَبِّكَ لَا يَنفَعُ نَفْسًا إِيمَٰنُهَا لَمْ تَكُنْ ءَامَنَتْ مِن قَبْلُ أَوْ كَسَبَتْ فِيٓ إِيمَٰنِهَا خَيْرٗا قُلِ ٱنتَظِرُوٓاْ إِنَّا مُنتَظِرُونَhalهلهَلْAreyanẓurūnaينظرونيَنظُرُونَthey waitingillāإلاإِلَّآexceptanأنأَنthattatiyahumuتأتيهمتَأْتِيَهُمُcomes to theml-malāikatuالملائكةٱلْمَلَٰٓئِكَةُthe Angelsawأوأَوْoryatiyaيأتييَأْتِىَcomesrabbukaربكرَبُّكَyour Lordawأوأَوْoryatiyaيأتييَأْتِىَcomesbaʿḍuبعضبَعْضُsome (of)āyātiآياتءَايَٰتِ(the) Signsrabbikaربكرَبِّكَ(of) your Lord?yawmaيوميَوْمَ(The) Dayyatīيأتييَأْتِى(when) comesbaʿḍuبعضبَعْضُsome (of)āyātiآياتءَايَٰتِ(the) Signsrabbikaربكرَبِّكَ(of) your Lord,lāلالَاnotyanfaʿuينفعيَنفَعُwill benefitnafsanنفسانَفْسًاa soulīmānuhāإيمانهاإِيمَٰنُهَاits faith,lamلملَمْnottakunتكنتَكُنْ(if) it hadāmanatآمنتءَامَنَتْbelievedminمنمِنfromqabluقبلقَبْلُbeforeawأوأَوْorkasabatكسبتكَسَبَتْearnedfīفيفِىٓthroughīmānihāإيمانهاإِيمَٰنِهَاits faithkhayranخيراخَيْرًاany good.quliقلقُلِSay,intaẓirūانتظرواٱنتَظِرُوٓاْ"Wait.innāإناإِنَّاIndeed, wemuntaẓirūnaمنتظرونمُنتَظِرُونَ(are) those who wait."Wait they, indeed, for nothing less than that the angels should come unto them, or thy Lord should come, or there should come one of the portents from thy Lord? In the day when one of the portents from thy Lord cometh, its belief availeth naught a soul which theretofore believed not, nor in its belief earned good (by works). Say: Wait ye! Lo! We (too) are waiting.Are they waiting for the coming of the angels, or the coming of your Lord, or the coming of some of your Lord’s signs[55]? On the Day when some of your Lord’s signs come, belief will be of no benefit to those who did not believe before, or those who did not do some good through their faith. Say, “Wait then; we too are waiting.”Do they [then] wait for anything except that the angels should come to them or your Lord should come or that there come some of the signs[359] of your Lord? The Day that some of the signs of your Lord will come no soul will benefit from its faith as long as it had not believed before or had earned through its faith some good. Say, "Wait. Indeed, we [also] are waiting."Are they waiting to see if the angels come to them, or thy Lord (Himself), or certain of the signs of thy Lord! the day that certain of the signs of thy Lord do come, no good will it do to a soul to believe in them then if it believed not before nor earned righteousness through its faith. Say: "Wait ye: we too are waiting."
159 إِنَّ ٱلَّذِينَ فَرَّقُواْ دِينَهُمْ وَكَانُواْ شِيَعٗا لَّسْتَ مِنْهُمْ فِي شَيْءٍۚ إِنَّمَآ أَمْرُهُمْ إِلَى ٱللَّهِ ثُمَّ يُنَبِّئُهُم بِمَا كَانُواْ يَفْعَلُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whofarraqūفرقوافَرَّقُواْdividedīnahumدينهمدِينَهُمْtheir religionwakānūوكانواوَكَانُواْand becomeshiyaʿanشيعاشِيَعًاsects,lastaلستلَّسْتَyou are notmin'humمنهممِنْهُمْwith themfīفيفِىinshayinشيءشَىْءٍanything.innamāإنماإِنَّمَآOnlyamruhumأمرهمأَمْرُهُمْtheir affairilāإلىإِلَى(is) withl-lahiاللهٱللَّهِAllah,thummaثمثُمَّthenyunabbi-uhumينبئهميُنَبِّئُهُمHe will inform thembimāبمابِمَاof whatkānūكانواكَانُواْthey used toyafʿalūnaيفعلونيَفْعَلُونَdo.Lo! As for those who sunder their religion and become schismatics, no concern at all hast thou with them. Their case will go to Allah, Who then will tell them what they used to do.Those who have made divisions in their religion and turned into factions[56], you have nothing to do with them. Their case rests with Allah alone; He will inform them of what they used to do.Indeed, those who have divided their religion and become sects - you, [O Muḥammad], are not [associated] with them in anything. Their affair is only [left] to Allāh; then He will inform them about what they used to do.As for those who divide their religion and break up into sects, thou hast no part in them in the least: their affair is with Allah: He will in the end tell them the truth of all that they did.
160 مَن جَآءَ بِٱلْحَسَنَةِ فَلَهُ عَشْرُ أَمْثَالِهَاۖ وَمَن جَآءَ بِٱلسَّيِّئَةِ فَلَا يُجْزَىٰٓ إِلَّا مِثْلَهَا وَهُمْ لَا يُظْلَمُونَmanمنمَنWhoeverjāaجاءجَآءَcamebil-ḥasanatiبالحسنةبِٱلْحَسَنَةِwith a good deed,falahuفلهفَلَهُthen for himʿashruعشرعَشْرُ(is) ten (times)amthālihāأمثالهاأَمْثَالِهَاthe like of it.wamanومنوَمَنAnd whoeverjāaجاءجَآءَcamebil-sayi-atiبالسيئةبِٱلسَّيِّئَةِwith an evil deedfalāفلافَلَاthen notyuj'zāيجزىيُجْزَىٰٓhe will be recompensedillāإلاإِلَّاexceptmith'lahāمثلهامِثْلَهَاthe like of it,wahumوهموَهُمْand theylāلالَاwill notyuẓ'lamūnaيظلمونيُظْلَمُونَ(be) wronged.Whoso bringeth a good deed will receive tenfold the like thereof, while whoso bringeth an ill-deed will be awarded but the like thereof; and they will not be wronged.Whoever comes with a good deed will be rewarded tenfold, but whoever comes with an evil deed will only be punished with its like, and none will be wronged.Whoever comes [on the Day of Judgement] with a good deed will have ten times the like thereof [to his credit], and whoever comes with an evil deed will not be recompensed except the like thereof; and they will not be wronged.[360]He that doeth good shall have ten times as much to his credit: He that doeth evil shall only be recompensed according to his evil: no wrong shall be done unto (any of) them.
161 قُلْ إِنَّنِي هَدَىٰنِي رَبِّيٓ إِلَىٰ صِرَٰطٖ مُّسْتَقِيمٖ دِينٗا قِيَمٗا مِّلَّةَ إِبْرَٰهِيمَ حَنِيفٗاۚ وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَqulقلقُلْSay,innanīإننيإِنَّنِى"Indeed (as for) me,hadānīهدانيهَدَىٰنِىhas guided merabbīربيرَبِّىٓmy Lordilāإلىإِلَىٰtoṣirāṭinصراطصِرَٰطٍa path,mus'taqīminمستقيممُّسْتَقِيمٍstraight -dīnanدينادِينًاa religionqiyamanقيماقِيَمًاright,millataملةمِّلَّةَreligionib'rāhīmaإبراهيمإِبْرَٰهِيمَ(of) Ibrahim -ḥanīfanحنيفاحَنِيفًاa true monotheist.wamāوماوَمَاAnd notkānaكانكَانَhe wasminaمنمِنَfroml-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheists.Say: Lo! As for me, my Lord hath guided me unto a straight path, a right religion, the community of Abraham, the upright, who was no idolater.Say [O Prophet], “Indeed, my Lord has guided me to a straight path, an upright religion, the faith of Abraham, inclining to the true faith[57], and he was not one of those who associate partners with Allah.”Say, "Indeed, my Lord has guided me to a straight path - a correct religion - the way of Abraham, inclining toward truth. And he was not among those who associated others with Allāh."Say: "Verily, my Lord hath guided me to a way that is straight,- a religion of right,- the path (trod) by Abraham the true in Faith, and he (certainly) joined not gods with Allah."
162 قُلْ إِنَّ صَلَاتِي وَنُسُكِي وَمَحْيَايَ وَمَمَاتِي لِلَّهِ رَبِّ ٱلْعَٰلَمِينَqulقلقُلْSay,innaإنإِنَّ"Indeed,ṣalātīصلاتيصَلَاتِىmy prayer,wanusukīونسكيوَنُسُكِىand my rites of sacrifice,wamaḥyāyaومحيايوَمَحْيَاىَand my living,wamamātīومماتيوَمَمَاتِىand my dyinglillahiللهلِلَّهِ(are) for Allah,rabbiربرَبِّLordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds.Say: Lo! my worship and my sacrifice and my living and my dying are for Allah, Lord of the Worlds.Say, “Indeed, my prayer, my sacrifice, my living and my dying are all for Allah[58], Lord of the worlds.Say, "Indeed, my prayer, my rites of sacrifice, my living and my dying are for Allāh, Lord of the worlds.Say: "Truly, my prayer and my service of sacrifice, my life and my death, are (all) for Allah, the Cherisher of the Worlds:
163 لَا شَرِيكَ لَهُۖ وَبِذَٰلِكَ أُمِرْتُ وَأَنَا أَوَّلُ ٱلْمُسْلِمِينَlāلالَاNosharīkaشريكشَرِيكَpartnerslahuلهلَهُfor Him;wabidhālikaوبذلكوَبِذَٰلِكَand with thatumir'tuأمرتأُمِرْتُI have been commanded.wa-anāوأناوَأَنَاAnd I amawwaluأولأَوَّلُ(the) firstl-mus'limīnaالمسلمينٱلْمُسْلِمِينَ(of) the ones who surrender (to Him).He hath no partner. This am I commanded, and I am first of those who surrender (unto Him).He has no partner. This is what I have been commanded, and I am the first to submit to Allah.”No partner has He. And this I have been commanded, and I am the first [among you] of the Muslims."[361]No partner hath He: this am I commanded, and I am the first of those who bow to His will.
164 قُلْ أَغَيْرَ ٱللَّهِ أَبْغِي رَبّٗا وَهُوَ رَبُّ كُلِّ شَيْءٖۚ وَلَا تَكْسِبُ كُلُّ نَفْسٍ إِلَّا عَلَيْهَاۚ وَلَا تَزِرُ وَازِرَةَ وِزْرَ أُخْرَىٰۚ ثُمَّ إِلَىٰ رَبِّكُم مَّرْجِعُكُمْ فَيُنَبِّئُكُم بِمَا كُنتُمْ فِيهِ تَخْتَلِفُونَqulقلقُلْSay,aghayraأغيرأَغَيْرَ"Is (it) other thanl-lahiاللهٱللَّهِAllahabghīأبغيأَبْغِىI (should) seekrabbanربارَبًّا(as) a Lord,wahuwaوهووَهُوَwhile Herabbuربرَبُّ(is) the Lordkulliكلكُلِّ(of) everyshayinشيءشَىْءٍthing?"walāولاوَلَاAnd nottaksibuتكسبتَكْسِبُearnskulluكلكُلُّeverynafsinنفسنَفْسٍsoulillāإلاإِلَّاexceptʿalayhāعليهاعَلَيْهَاagainst itself,walāولاوَلَاand nottaziruتزرتَزِرُbearswāziratunوازرةوَازِرَةٌany bearer of burden,wiz'raوزروِزْرَburdenukh'rāأخرىأُخْرَىٰ(of) another.thummaثمثُمَّThenilāإلىإِلَىٰtorabbikumربكمرَبِّكُمyour Lordmarjiʿukumمرجعكممَّرْجِعُكُمْ(is) your returnfayunabbi-ukumفينبئكمفَيُنَبِّئُكُمthen He will inform youbimāبمابِمَاabout whatkuntumكنتمكُنتُمْyou werefīhiفيهفِيهِconcerning ittakhtalifūnaتختلفونتَخْتَلِفُونَdiffering.Say: Shall I seek another than Allah for Lord, when He is Lord of all things? Each soul earneth only on its own account, nor doth any laden bear another's load. Then unto your Lord is your return and He will tell you that wherein ye differed.Say [O Prophet], “Should I seek a lord other than Allah, when He is the Lord of everything?” Every soul will face the consequences of its actions. No bearer of burden will bear the burden of another. Then to your Lord is your return, and He will inform you concerning that over which you used to differ.Say, "Is it other than Allāh I should desire as a lord while He is the Lord of all things? And every soul earns not [blame] except against itself, and no bearer of burdens will bear the burden of another. Then to your Lord is your return, and He will inform you concerning that over which you used to differ."Say: "Shall I seek for (my) Cherisher other than Allah, when He is the Cherisher of all things (that exist)? Every soul draws the meed of its acts on none but itself: no bearer of burdens can bear the burden of another. Your goal in the end is towards Allah: He will tell you the truth of the things wherein ye disputed."
165 وَهُوَ ٱلَّذِي جَعَلَكُمْ خَلَٰٓئِفَ ٱلْأَرْضِ وَرَفَعَ بَعْضَكُمْ فَوْقَ بَعْضٖ دَرَجَٰتٖ لِّيَبْلُوَكُمْ فِي مَآ ءَاتَىٰكُمْ إِنَّ رَبَّكَ سَرِيعُ ٱلْعِقَابِ وَإِنَّهُ لَغَفُورَ رَّحِيمُۢwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِى(is) the One Whojaʿalakumجعلكمجَعَلَكُمْ(has) made youkhalāifaخلائفخَلَٰٓئِفَsuccessorsl-arḍiالأرضٱلْأَرْضِ(of) the earthwarafaʿaورفعوَرَفَعَand raisedbaʿḍakumبعضكمبَعْضَكُمْsome of youfawqaفوقفَوْقَabovebaʿḍinبعضبَعْضٍothersdarajātinدرجاتدَرَجَٰتٍ(in) ranks,liyabluwakumليبلوكملِّيَبْلُوَكُمْso that He may test youfīفيفِىinmāمامَآwhatātākumآتاكمءَاتَىٰكُمْHe has given you.innaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lordsarīʿuسريعسَرِيعُ(is) swiftl-ʿiqābiالعقابٱلْعِقَابِ(in) the punishment,wa-innahuوإنهوَإِنَّهُand indeed, He (is)laghafūrunلغفورلَغَفُورٌ[certainly], Oft-Forgiving,raḥīmunرحيمرَّحِيمٌۢMost Merciful.He it is Who hath placed you as viceroys of the earth and hath exalted some of you in rank above others, that He may try you by (the test of) that which He hath given you. Lo! Thy Lord is swift in prosecution, and Lo! He verily is Forgiving, Merciful.It is He Who has made you successors on earth and raised some of you over others in ranks, so that He may test you with that which He has given you. Your Lord is swift in punishment, and He is All-Forgiving, Most Merciful.And it is He who has made you successors upon the earth and has raised some of you above others in degrees [of rank] that He may try you through what He has given you. Indeed, your Lord is swift in penalty; but indeed, He is Forgiving and Merciful.It is He Who hath made you (His) agents, inheritors of the earth: He hath raised you in ranks, some above others: that He may try you in the gifts He hath given you: for thy Lord is quick in punishment: yet He is indeed Oft-forgiving, Most Merciful.
ﱐ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﱡ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ
ﱮ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱺ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﲇ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲧ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲸ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﳇ ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﱊ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱘ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱣ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﲁ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲍ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ
ﲨ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ
ﲲ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲽ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ
ﳐ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳙ ﳑ ﳒ ﳓ ﳔﳕ ﳖ ﳗ ﳘ
ﱬ ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱻ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﲋ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊ
ﲘ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲥ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲱ ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﳕ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﳢ ﳖ ﳗ ﳘ ﳙ ﳚﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ
ﳳ ﳣ ﳤ ﳥ ﳦ ﳧ ﳨ ﳩ ﳪ ﳫ ﳬ ﳭ ﳮ ﳯ ﳰ ﳱ ﳲ
ﱒ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱜ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱳ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﲐ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ ﲏ
ﲠ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ
ﲰ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﳉ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳨ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢﳣ ﳤ ﳥ ﳦ ﳧ
ﱍ ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱢ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱻ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ
ﲎ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲞ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲫ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲷ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﳆ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳛ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ
ﱋ ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ
ﱤ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱳ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﲄ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲍ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲭ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ
ﲿ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﳚ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﱑ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ
ﱮ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱵ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﲌ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲧ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ
ﲷ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ
ﳚ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﱘ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱫ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱹ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﲋ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲖ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲳ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲾ ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ
ﳅ ﲿ ﳀ ﳁﳂ ﳃ ﳄ
ﳞ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ
ﱍ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱾ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﲨ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ
ﲲ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ
ﳐ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ
ﱐ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﱚ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱬ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﲀ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲓ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲡ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ
ﲿ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ
ﳘ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ
ﱌ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱝ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ
ﱷ ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ
ﲀ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ
ﲊ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ ﲉ
ﲕ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲧ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲺ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﳎ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱲ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﲋ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊ
ﲿ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﳟ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ
ﱖ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒﱓ ﱔ ﱕ
ﱤ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢ ﱣ
ﱶ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﲅ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲴ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﳆ ﲵ ﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ
ﳜ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖﳗ ﳘ ﳙ ﳚ ﳛ
ﱔ ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱟ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ
ﱲ ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ
ﱻ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﲋ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ
ﲛ ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ
ﲶ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﳎ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳜ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ
ﱘ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱲ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ
ﱿ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﲙ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ
ﲧ ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ
ﲻ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﳈ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ
ﳓ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﱡ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱯ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﲆ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ
ﲠ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲱ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﳑ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﱟ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱪ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱷ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﲞ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ
ﲧ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﳅ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﱋ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱖ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱪ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱳ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ
ﲈ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ
ﲫ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ
ﳂ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ
ﱜ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ
ﱶ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ
ﲌ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲰ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ
ﳃ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ
ﱛ ﱁ ﱂﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﲈ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲱ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﳑ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ
ﱎ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱷ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﲁ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ
ﲟ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﳑ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﱩ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱽ ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﲏ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲘ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲧ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﳎ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱨ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧ
ﱽ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﲏ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲡ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ
ﲫ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲵ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﳖ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﳭ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤﳥ ﳦ ﳧ ﳨ ﳩ ﳪ ﳫ ﳬ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬﱭ ﱮ ﱯ
ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒ ﳓ ﳔﳕ ﳖ ﳗ ﳘ ﳙ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔ ﱕﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚﳛ ﳜ ﳝ ﳞ
ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ ﳨ ﳩ
ﳪ ﳫ ﳬ ﳭ ﳮ ﳯ ﳰ ﳱ ﳲ ﳳ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ
ﱧﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛﳜ ﳝ ﳞ
ﳟ ﳠ ﳡ ﳢﳣ ﳤ ﳥ ﳦ ﳧ ﳨ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ
ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ
ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒﳓ ﳔ ﳕ
ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ
ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ
ﲽﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇﳈ
ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎﳏ
ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤﱥ ﱦ ﱧ
ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁﳂ
ﳃ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ
ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﳕﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﳒﳓ ﳔ ﳕ ﳖﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ ﱍﱎ
ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ ﲕﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ
ﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷﲸ
ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮﱯ ﱰ ﱱﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ
ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﱁ ﱂﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ ﲏ
ﲐﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ
ﲫ ﲬﲭ ﲮ ﲯﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ
ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ
ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ
ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ
ﳣ ﳤﳥ ﳦ ﳧ ﳨ ﳩ ﳪ ﳫ ﳬ ﳭ
الْحَمْدُ لِلَّهِ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَجَعَلَ الظُّلُمَاتِ
وَالنُّورَ ثُمَّ الَّذِينَ كَفَرُوا بِرَبِّهِمْ يَعْدِلُونَ ١ هُوَ الَّذِي
خَلَقَكُم مِّن طِينٍ ثُمَّ قَضَىٰ أَجَلًا وَأَجَلٌ مُّسَمًّى عِندَهُ ثُمَّ أَنتُمْ
تَمْتَرُونَ ٢ وَهُوَ اللَّهُ فِي السَّمَاوَاتِ وَفِي الْأَرْضِ يَعْلَمُ سِرَّكُمْ
وَجَهْرَكُمْ وَيَعْلَمُ مَا تَكْسِبُونَ ٣ وَمَا تَأْتِيهِم مِّنْ آيَةٍ مِّنْ
آيَاتِ رَبِّهِمْ إِلَّا كَانُوا عَنْهَا مُعْرِضِينَ ٤ فَقَدْ كَذَّبُوا بِالْحَقِّ
لَمَّا جَاءَهُمْ فَسَوْفَ يَأْتِيهِمْ أَنبَاءُ مَا كَانُوا بِهِ يَسْتَهْزِئُونَ ٥
أَلَمْ يَرَوْا كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّن قَرْنٍ مَّكَّنَّاهُمْ فِي الْأَرْضِ
مَا لَمْ نُمَكِّن لَّكُمْ وَأَرْسَلْنَا السَّمَاءَ عَلَيْهِم مِّدْرَارًا وَجَعَلْنَا الْأَنْهَارَ
تَجْرِي مِن تَحْتِهِمْ فَأَهْلَكْنَاهُم بِذُنُوبِهِمْ وَأَنشَأْنَا مِن بَعْدِهِمْ قَرْنًا
آخَرِينَ ٦ وَلَوْ نَزَّلْنَا عَلَيْكَ كِتَابًا فِي قِرْطَاسٍ فَلَمَسُوهُ بِأَيْدِيهِمْ
لَقَالَ الَّذِينَ كَفَرُوا إِنْ هَٰذَا إِلَّا سِحْرٌ مُّبِينٌ ٧ وَقَالُوا لَوْلَا أُنزِلَ
عَلَيْهِ مَلَكٌ وَلَوْ أَنزَلْنَا مَلَكًا لَّقُضِيَ الْأَمْرُ ثُمَّ لَا يُنظَرُونَ ٨
وَلَوْ جَعَلْنَاهُ مَلَكًا لَّجَعَلْنَاهُ رَجُلًا وَلَلَبَسْنَا عَلَيْهِم مَّا
يَلْبِسُونَ ٩ وَلَقَدِ اسْتُهْزِئَ بِرُسُلٍ مِّن قَبْلِكَ فَحَاقَ بِالَّذِينَ
سَخِرُوا مِنْهُم مَّا كَانُوا بِهِ يَسْتَهْزِئُونَ ١٠ قُلْ سِيرُوا
فِي الْأَرْضِ ثُمَّ انظُرُوا كَيْفَ كَانَ عَاقِبَةُ الْمُكَذِّبِينَ
١١ قُل لِّمَن مَّا فِي السَّمَاوَاتِ وَالْأَرْضِ قُل لِّلَّهِ كَتَبَ عَلَىٰ
نَفْسِهِ الرَّحْمَةَ لَيَجْمَعَنَّكُمْ إِلَىٰ يَوْمِ الْقِيَامَةِ لَا رَيْبَ
فِيهِ الَّذِينَ خَسِرُوا أَنفُسَهُمْ فَهُمْ لَا يُؤْمِنُونَ ١٢ ۞
وَلَهُ مَا سَكَنَ فِي اللَّيْلِ وَالنَّهَارِ وَهُوَ السَّمِيعُ الْعَلِيمُ ١٣ قُلْ
أَغَيْرَ اللَّهِ أَتَّخِذُ وَلِيًّا فَاطِرِ السَّمَاوَاتِ وَالْأَرْضِ وَهُوَ
يُطْعِمُ وَلَا يُطْعَمُ قُلْ إِنِّي أُمِرْتُ أَنْ أَكُونَ أَوَّلَ مَنْ أَسْلَمَ
وَلَا تَكُونَنَّ مِنَ الْمُشْرِكِينَ ١٤ قُلْ إِنِّي أَخَافُ إِنْ عَصَيْتُ
رَبِّي عَذَابَ يَوْمٍ عَظِيمٍ ١٥ مَّن يُصْرَفْ عَنْهُ يَوْمَئِذٍ فَقَدْ رَحِمَهُ
وَذَٰلِكَ الْفَوْزُ الْمُبِينُ ١٦ وَإِن يَمْسَسْكَ اللَّهُ بِضُرٍّ فَلَا كَاشِفَ
لَهُ إِلَّا هُوَ وَإِن يَمْسَسْكَ بِخَيْرٍ فَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ
١٧ وَهُوَ الْقَاهِرُ فَوْقَ عِبَادِهِ وَهُوَ الْحَكِيمُ الْخَبِيرُ ١٨
قُلْ أَيُّ شَيْءٍ أَكْبَرُ شَهَادَةً قُلِ اللَّهُ شَهِيدٌ بَيْنِي وَبَيْنَكُمْ وَأُوحِيَ إِلَيَّ هَٰذَا
الْقُرْآنُ لِأُنذِرَكُم بِهِ وَمَن بَلَغَ أَئِنَّكُمْ لَتَشْهَدُونَ أَنَّ مَعَ اللَّهِ آلِهَةً
أُخْرَىٰ قُل لَّا أَشْهَدُ قُلْ إِنَّمَا هُوَ إِلَٰهٌ وَاحِدٌ وَإِنَّنِي بَرِيءٌ مِّمَّا تُشْرِكُونَ
١٩ الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَعْرِفُونَهُ كَمَا يَعْرِفُونَ أَبْنَاءَهُمُ الَّذِينَ
خَسِرُوا أَنفُسَهُمْ فَهُمْ لَا يُؤْمِنُونَ ٢٠ وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى
اللَّهِ كَذِبًا أَوْ كَذَّبَ بِآيَاتِهِ إِنَّهُ لَا يُفْلِحُ الظَّالِمُونَ ٢١ وَيَوْمَ نَحْشُرُهُمْ
جَمِيعًا ثُمَّ نَقُولُ لِلَّذِينَ أَشْرَكُوا أَيْنَ شُرَكَاؤُكُمُ الَّذِينَ كُنتُمْ تَزْعُمُونَ ٢٢
ثُمَّ لَمْ تَكُن فِتْنَتُهُمْ إِلَّا أَن قَالُوا وَاللَّهِ رَبِّنَا مَا كُنَّا مُشْرِكِينَ ٢٣
انظُرْ كَيْفَ كَذَبُوا عَلَىٰ أَنفُسِهِمْ وَضَلَّ عَنْهُم مَّا كَانُوا يَفْتَرُونَ ٢٤
وَمِنْهُم مَّن يَسْتَمِعُ إِلَيْكَ وَجَعَلْنَا عَلَىٰ قُلُوبِهِمْ أَكِنَّةً أَن يَفْقَهُوهُ
وَفِي آذَانِهِمْ وَقْرًا وَإِن يَرَوْا كُلَّ آيَةٍ لَّا يُؤْمِنُوا بِهَا حَتَّىٰ إِذَا
جَاءُوكَ يُجَادِلُونَكَ يَقُولُ الَّذِينَ كَفَرُوا إِنْ هَٰذَا إِلَّا أَسَاطِيرُ
الْأَوَّلِينَ ٢٥ وَهُمْ يَنْهَوْنَ عَنْهُ وَيَنْأَوْنَ عَنْهُ وَإِن يُهْلِكُونَ إِلَّا
أَنفُسَهُمْ وَمَا يَشْعُرُونَ ٢٦ وَلَوْ تَرَىٰ إِذْ وُقِفُوا عَلَى النَّارِ فَقَالُوا
يَا لَيْتَنَا نُرَدُّ وَلَا نُكَذِّبَ بِآيَاتِ رَبِّنَا وَنَكُونَ مِنَ الْمُؤْمِنِينَ ٢٧
بَلْ بَدَا لَهُم مَّا كَانُوا يُخْفُونَ مِن قَبْلُ وَلَوْ رُدُّوا لَعَادُوا لِمَا نُهُوا عَنْهُ
وَإِنَّهُمْ لَكَاذِبُونَ ٢٨ وَقَالُوا إِنْ هِيَ إِلَّا حَيَاتُنَا الدُّنْيَا وَمَا نَحْنُ
بِمَبْعُوثِينَ ٢٩ وَلَوْ تَرَىٰ إِذْ وُقِفُوا عَلَىٰ رَبِّهِمْ قَالَ أَلَيْسَ هَٰذَا
بِالْحَقِّ قَالُوا بَلَىٰ وَرَبِّنَا قَالَ فَذُوقُوا الْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَ
٣٠ قَدْ خَسِرَ الَّذِينَ كَذَّبُوا بِلِقَاءِ اللَّهِ حَتَّىٰ إِذَا جَاءَتْهُمُ السَّاعَةُ
بَغْتَةً قَالُوا يَا حَسْرَتَنَا عَلَىٰ مَا فَرَّطْنَا فِيهَا وَهُمْ يَحْمِلُونَ
أَوْزَارَهُمْ عَلَىٰ ظُهُورِهِمْ أَلَا سَاءَ مَا يَزِرُونَ ٣١ وَمَا الْحَيَاةُ الدُّنْيَا
إِلَّا لَعِبٌ وَلَهْوٌ وَلَلدَّارُ الْآخِرَةُ خَيْرٌ لِّلَّذِينَ يَتَّقُونَ أَفَلَا تَعْقِلُونَ
٣٢ قَدْ نَعْلَمُ إِنَّهُ لَيَحْزُنُكَ الَّذِي يَقُولُونَ فَإِنَّهُمْ لَا يُكَذِّبُونَكَ
وَلَٰكِنَّ الظَّالِمِينَ بِآيَاتِ اللَّهِ يَجْحَدُونَ ٣٣ وَلَقَدْ كُذِّبَتْ
رُسُلٌ مِّن قَبْلِكَ فَصَبَرُوا عَلَىٰ مَا كُذِّبُوا وَأُوذُوا حَتَّىٰ أَتَاهُمْ
نَصْرُنَا وَلَا مُبَدِّلَ لِكَلِمَاتِ اللَّهِ وَلَقَدْ جَاءَكَ مِن نَّبَإِ الْمُرْسَلِينَ
٣٤ وَإِن كَانَ كَبُرَ عَلَيْكَ إِعْرَاضُهُمْ فَإِنِ اسْتَطَعْتَ أَن تَبْتَغِيَ
نَفَقًا فِي الْأَرْضِ أَوْ سُلَّمًا فِي السَّمَاءِ فَتَأْتِيَهُم بِآيَةٍ وَلَوْ شَاءَ
اللَّهُ لَجَمَعَهُمْ عَلَى الْهُدَىٰ فَلَا تَكُونَنَّ مِنَ الْجَاهِلِينَ ٣٥
۞ إِنَّمَا يَسْتَجِيبُ الَّذِينَ يَسْمَعُونَ وَالْمَوْتَىٰ يَبْعَثُهُمُ اللَّهُ ثُمَّ
إِلَيْهِ يُرْجَعُونَ ٣٦ وَقَالُوا لَوْلَا نُزِّلَ عَلَيْهِ آيَةٌ مِّن رَّبِّهِ قُلْ إِنَّ اللَّهَ
قَادِرٌ عَلَىٰ أَن يُنَزِّلَ آيَةً وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ ٣٧ وَمَا
مِن دَابَّةٍ فِي الْأَرْضِ وَلَا طَائِرٍ يَطِيرُ بِجَنَاحَيْهِ إِلَّا أُمَمٌ أَمْثَالُكُم
مَّا فَرَّطْنَا فِي الْكِتَابِ مِن شَيْءٍ ثُمَّ إِلَىٰ رَبِّهِمْ يُحْشَرُونَ ٣٨
وَالَّذِينَ كَذَّبُوا بِآيَاتِنَا صُمٌّ وَبُكْمٌ فِي الظُّلُمَاتِ مَن يَشَإِ
اللَّهُ يُضْلِلْهُ وَمَن يَشَأْ يَجْعَلْهُ عَلَىٰ صِرَاطٍ مُّسْتَقِيمٍ ٣٩ قُلْ
أَرَأَيْتَكُمْ إِنْ أَتَاكُمْ عَذَابُ اللَّهِ أَوْ أَتَتْكُمُ السَّاعَةُ أَغَيْرَ اللَّهِ
تَدْعُونَ إِن كُنتُمْ صَادِقِينَ ٤٠ بَلْ إِيَّاهُ تَدْعُونَ فَيَكْشِفُ
مَا تَدْعُونَ إِلَيْهِ إِن شَاءَ وَتَنسَوْنَ مَا تُشْرِكُونَ ٤١ وَلَقَدْ أَرْسَلْنَا
إِلَىٰ أُمَمٍ مِّن قَبْلِكَ فَأَخَذْنَاهُم بِالْبَأْسَاءِ وَالضَّرَّاءِ لَعَلَّهُمْ
يَتَضَرَّعُونَ ٤٢ فَلَوْلَا إِذْ جَاءَهُم بَأْسُنَا تَضَرَّعُوا وَلَٰكِن قَسَتْ
قُلُوبُهُمْ وَزَيَّنَ لَهُمُ الشَّيْطَانُ مَا كَانُوا يَعْمَلُونَ ٤٣ فَلَمَّا
نَسُوا مَا ذُكِّرُوا بِهِ فَتَحْنَا عَلَيْهِمْ أَبْوَابَ كُلِّ شَيْءٍ حَتَّىٰ
إِذَا فَرِحُوا بِمَا أُوتُوا أَخَذْنَاهُم بَغْتَةً فَإِذَا هُم مُّبْلِسُونَ ٤٤
فَقُطِعَ دَابِرُ الْقَوْمِ الَّذِينَ ظَلَمُوا وَالْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ ٤٥
قُلْ أَرَأَيْتُمْ إِنْ أَخَذَ اللَّهُ سَمْعَكُمْ وَأَبْصَارَكُمْ وَخَتَمَ عَلَىٰ قُلُوبِكُم
مَّنْ إِلَٰهٌ غَيْرُ اللَّهِ يَأْتِيكُم بِهِ انظُرْ كَيْفَ نُصَرِّفُ الْآيَاتِ
ثُمَّ هُمْ يَصْدِفُونَ ٤٦ قُلْ أَرَأَيْتَكُمْ إِنْ أَتَاكُمْ عَذَابُ اللَّهِ
بَغْتَةً أَوْ جَهْرَةً هَلْ يُهْلَكُ إِلَّا الْقَوْمُ الظَّالِمُونَ ٤٧ وَمَا
نُرْسِلُ الْمُرْسَلِينَ إِلَّا مُبَشِّرِينَ وَمُنذِرِينَ فَمَنْ آمَنَ وَأَصْلَحَ
فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ٤٨ وَالَّذِينَ كَذَّبُوا بِآيَاتِنَا
يَمَسُّهُمُ الْعَذَابُ بِمَا كَانُوا يَفْسُقُونَ ٤٩ قُل لَّا أَقُولُ لَكُمْ
عِندِي خَزَائِنُ اللَّهِ وَلَا أَعْلَمُ الْغَيْبَ وَلَا أَقُولُ لَكُمْ إِنِّي مَلَكٌ
إِنْ أَتَّبِعُ إِلَّا مَا يُوحَىٰ إِلَيَّ قُلْ هَلْ يَسْتَوِي الْأَعْمَىٰ وَالْبَصِيرُ
أَفَلَا تَتَفَكَّرُونَ ٥٠ وَأَنذِرْ بِهِ الَّذِينَ يَخَافُونَ أَن يُحْشَرُوا إِلَىٰ
رَبِّهِمْ لَيْسَ لَهُم مِّن دُونِهِ وَلِيٌّ وَلَا شَفِيعٌ لَّعَلَّهُمْ يَتَّقُونَ
٥١ وَلَا تَطْرُدِ الَّذِينَ يَدْعُونَ رَبَّهُم بِالْغَدَاةِ وَالْعَشِيِّ يُرِيدُونَ
وَجْهَهُ مَا عَلَيْكَ مِنْ حِسَابِهِم مِّن شَيْءٍ وَمَا مِنْ حِسَابِكَ
عَلَيْهِم مِّن شَيْءٍ فَتَطْرُدَهُمْ فَتَكُونَ مِنَ الظَّالِمِينَ ٥٢
وَكَذَٰلِكَ فَتَنَّا بَعْضَهُم بِبَعْضٍ لِّيَقُولُوا أَهَٰؤُلَاءِ مَنَّ اللَّهُ
عَلَيْهِم مِّن بَيْنِنَا أَلَيْسَ اللَّهُ بِأَعْلَمَ بِالشَّاكِرِينَ ٥٣ وَإِذَا
جَاءَكَ الَّذِينَ يُؤْمِنُونَ بِآيَاتِنَا فَقُلْ سَلَامٌ عَلَيْكُمْ كَتَبَ
رَبُّكُمْ عَلَىٰ نَفْسِهِ الرَّحْمَةَ أَنَّهُ مَنْ عَمِلَ مِنكُمْ سُوءًا
بِجَهَالَةٍ ثُمَّ تَابَ مِن بَعْدِهِ وَأَصْلَحَ فَأَنَّهُ غَفُورٌ رَّحِيمٌ ٥٤
وَكَذَٰلِكَ نُفَصِّلُ الْآيَاتِ وَلِتَسْتَبِينَ سَبِيلُ الْمُجْرِمِينَ
٥٥ قُلْ إِنِّي نُهِيتُ أَنْ أَعْبُدَ الَّذِينَ تَدْعُونَ مِن دُونِ اللَّهِ قُل
لَّا أَتَّبِعُ أَهْوَاءَكُمْ قَدْ ضَلَلْتُ إِذًا وَمَا أَنَا مِنَ الْمُهْتَدِينَ
٥٦ قُلْ إِنِّي عَلَىٰ بَيِّنَةٍ مِّن رَّبِّي وَكَذَّبْتُم بِهِ مَا عِندِي مَا
تَسْتَعْجِلُونَ بِهِ إِنِ الْحُكْمُ إِلَّا لِلَّهِ يَقُصُّ الْحَقَّ وَهُوَ
خَيْرُ الْفَاصِلِينَ ٥٧ قُل لَّوْ أَنَّ عِندِي مَا تَسْتَعْجِلُونَ بِهِ لَقُضِيَ
الْأَمْرُ بَيْنِي وَبَيْنَكُمْ وَاللَّهُ أَعْلَمُ بِالظَّالِمِينَ ٥٨ ۞
وَعِندَهُ مَفَاتِحُ الْغَيْبِ لَا يَعْلَمُهَا إِلَّا هُوَ وَيَعْلَمُ مَا فِي
الْبَرِّ وَالْبَحْرِ وَمَا تَسْقُطُ مِن وَرَقَةٍ إِلَّا يَعْلَمُهَا وَلَا حَبَّةٍ فِي
ظُلُمَاتِ الْأَرْضِ وَلَا رَطْبٍ وَلَا يَابِسٍ إِلَّا فِي كِتَابٍ مُّبِينٍ ٥٩
وَهُوَ الَّذِي يَتَوَفَّاكُم بِاللَّيْلِ وَيَعْلَمُ مَا جَرَحْتُم بِالنَّهَارِ ثُمَّ
يَبْعَثُكُمْ فِيهِ لِيُقْضَىٰ أَجَلٌ مُّسَمًّى ثُمَّ إِلَيْهِ مَرْجِعُكُمْ ثُمَّ
يُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ ٦٠ وَهُوَ الْقَاهِرُ فَوْقَ عِبَادِهِ
وَيُرْسِلُ عَلَيْكُمْ حَفَظَةً حَتَّىٰ إِذَا جَاءَ أَحَدَكُمُ الْمَوْتُ تَوَفَّتْهُ
رُسُلُنَا وَهُمْ لَا يُفَرِّطُونَ ٦١ ثُمَّ رُدُّوا إِلَى اللَّهِ مَوْلَاهُمُ الْحَقِّ
أَلَا لَهُ الْحُكْمُ وَهُوَ أَسْرَعُ الْحَاسِبِينَ ٦٢ قُلْ مَن يُنَجِّيكُم مِّن
ظُلُمَاتِ الْبَرِّ وَالْبَحْرِ تَدْعُونَهُ تَضَرُّعًا وَخُفْيَةً لَّئِنْ أَنجَانَا مِنْ
هَٰذِهِ لَنَكُونَنَّ مِنَ الشَّاكِرِينَ ٦٣ قُلِ اللَّهُ يُنَجِّيكُم مِّنْهَا وَمِن كُلِّ كَرْبٍ
ثُمَّ أَنتُمْ تُشْرِكُونَ ٦٤ قُلْ هُوَ الْقَادِرُ عَلَىٰ أَن يَبْعَثَ عَلَيْكُمْ عَذَابًا مِّن
فَوْقِكُمْ أَوْ مِن تَحْتِ أَرْجُلِكُمْ أَوْ يَلْبِسَكُمْ شِيَعًا وَيُذِيقَ بَعْضَكُم
بَأْسَ بَعْضٍ انظُرْ كَيْفَ نُصَرِّفُ الْآيَاتِ لَعَلَّهُمْ يَفْقَهُونَ ٦٥ وَكَذَّبَ
بِهِ قَوْمُكَ وَهُوَ الْحَقُّ قُل لَّسْتُ عَلَيْكُم بِوَكِيلٍ ٦٦ لِّكُلِّ نَبَإٍ
مُّسْتَقَرٌّ وَسَوْفَ تَعْلَمُونَ ٦٧ وَإِذَا رَأَيْتَ الَّذِينَ يَخُوضُونَ فِي آيَاتِنَا
فَأَعْرِضْ عَنْهُمْ حَتَّىٰ يَخُوضُوا فِي حَدِيثٍ غَيْرِهِ وَإِمَّا يُنسِيَنَّكَ
الشَّيْطَانُ فَلَا تَقْعُدْ بَعْدَ الذِّكْرَىٰ مَعَ الْقَوْمِ الظَّالِمِينَ ٦٨
وَمَا عَلَى الَّذِينَ يَتَّقُونَ مِنْ حِسَابِهِم مِّن شَيْءٍ وَلَٰكِن
ذِكْرَىٰ لَعَلَّهُمْ يَتَّقُونَ ٦٩ وَذَرِ الَّذِينَ اتَّخَذُوا دِينَهُمْ
لَعِبًا وَلَهْوًا وَغَرَّتْهُمُ الْحَيَاةُ الدُّنْيَا وَذَكِّرْ بِهِ أَن
تُبْسَلَ نَفْسٌ بِمَا كَسَبَتْ لَيْسَ لَهَا مِن دُونِ اللَّهِ وَلِيٌّ
وَلَا شَفِيعٌ وَإِن تَعْدِلْ كُلَّ عَدْلٍ لَّا يُؤْخَذْ مِنْهَا أُولَٰئِكَ
الَّذِينَ أُبْسِلُوا بِمَا كَسَبُوا لَهُمْ شَرَابٌ مِّنْ حَمِيمٍ
وَعَذَابٌ أَلِيمٌ بِمَا كَانُوا يَكْفُرُونَ ٧٠ قُلْ أَنَدْعُو مِن دُونِ
اللَّهِ مَا لَا يَنفَعُنَا وَلَا يَضُرُّنَا وَنُرَدُّ عَلَىٰ أَعْقَابِنَا بَعْدَ إِذْ
هَدَانَا اللَّهُ كَالَّذِي اسْتَهْوَتْهُ الشَّيَاطِينُ فِي الْأَرْضِ
حَيْرَانَ لَهُ أَصْحَابٌ يَدْعُونَهُ إِلَى الْهُدَى ائْتِنَا قُلْ إِنَّ
هُدَى اللَّهِ هُوَ الْهُدَىٰ وَأُمِرْنَا لِنُسْلِمَ لِرَبِّ الْعَالَمِينَ ٧١ وَأَنْ
أَقِيمُوا الصَّلَاةَ وَاتَّقُوهُ وَهُوَ الَّذِي إِلَيْهِ تُحْشَرُونَ ٧٢ وَهُوَ
الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ بِالْحَقِّ وَيَوْمَ يَقُولُ كُن
فَيَكُونُ قَوْلُهُ الْحَقُّ وَلَهُ الْمُلْكُ يَوْمَ يُنفَخُ فِي الصُّورِ
عَالِمُ الْغَيْبِ وَالشَّهَادَةِ وَهُوَ الْحَكِيمُ الْخَبِيرُ ٧٣
۞ وَإِذْ قَالَ إِبْرَاهِيمُ لِأَبِيهِ آزَرَ أَتَتَّخِذُ أَصْنَامًا آلِهَةً
إِنِّي أَرَاكَ وَقَوْمَكَ فِي ضَلَالٍ مُّبِينٍ ٧٤ وَكَذَٰلِكَ نُرِي إِبْرَاهِيمَ
مَلَكُوتَ السَّمَاوَاتِ وَالْأَرْضِ وَلِيَكُونَ مِنَ الْمُوقِنِينَ
٧٥ فَلَمَّا جَنَّ عَلَيْهِ اللَّيْلُ رَأَىٰ كَوْكَبًا قَالَ هَٰذَا رَبِّي فَلَمَّا أَفَلَ
قَالَ لَا أُحِبُّ الْآفِلِينَ ٧٦ فَلَمَّا رَأَى الْقَمَرَ بَازِغًا قَالَ هَٰذَا
رَبِّي فَلَمَّا أَفَلَ قَالَ لَئِن لَّمْ يَهْدِنِي رَبِّي لَأَكُونَنَّ مِنَ الْقَوْمِ
الضَّالِّينَ ٧٧ فَلَمَّا رَأَى الشَّمْسَ بَازِغَةً قَالَ هَٰذَا رَبِّي هَٰذَا
أَكْبَرُ فَلَمَّا أَفَلَتْ قَالَ يَا قَوْمِ إِنِّي بَرِيءٌ مِّمَّا
تُشْرِكُونَ ٧٨ إِنِّي وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَاوَاتِ وَالْأَرْضَ
حَنِيفًا وَمَا أَنَا مِنَ الْمُشْرِكِينَ ٧٩ وَحَاجَّهُ قَوْمُهُ قَالَ
أَتُحَاجُّونِّي فِي اللَّهِ وَقَدْ هَدَانِ وَلَا أَخَافُ مَا تُشْرِكُونَ بِهِ
إِلَّا أَن يَشَاءَ رَبِّي شَيْئًا وَسِعَ رَبِّي كُلَّ شَيْءٍ عِلْمًا أَفَلَا
تَتَذَكَّرُونَ ٨٠ وَكَيْفَ أَخَافُ مَا أَشْرَكْتُمْ وَلَا تَخَافُونَ
أَنَّكُمْ أَشْرَكْتُم بِاللَّهِ مَا لَمْ يُنَزِّلْ بِهِ عَلَيْكُمْ سُلْطَانًا
فَأَيُّ الْفَرِيقَيْنِ أَحَقُّ بِالْأَمْنِ إِن كُنتُمْ تَعْلَمُونَ ٨١
الَّذِينَ آمَنُوا وَلَمْ يَلْبِسُوا إِيمَانَهُم بِظُلْمٍ أُولَٰئِكَ لَهُمُ الْأَمْنُ
وَهُم مُّهْتَدُونَ ٨٢ وَتِلْكَ حُجَّتُنَا آتَيْنَاهَا إِبْرَاهِيمَ عَلَىٰ
قَوْمِهِ نَرْفَعُ دَرَجَاتٍ مَّن نَّشَاءُ إِنَّ رَبَّكَ حَكِيمٌ عَلِيمٌ ٨٣
وَوَهَبْنَا لَهُ إِسْحَاقَ وَيَعْقُوبَ كُلًّا هَدَيْنَا وَنُوحًا هَدَيْنَا
مِن قَبْلُ وَمِن ذُرِّيَّتِهِ دَاوُودَ وَسُلَيْمَانَ وَأَيُّوبَ وَيُوسُفَ
وَمُوسَىٰ وَهَارُونَ وَكَذَٰلِكَ نَجْزِي الْمُحْسِنِينَ ٨٤
وَزَكَرِيَّا وَيَحْيَىٰ وَعِيسَىٰ وَإِلْيَاسَ كُلٌّ مِّنَ الصَّالِحِينَ
٨٥ وَإِسْمَاعِيلَ وَالْيَسَعَ وَيُونُسَ وَلُوطًا وَكُلًّا فَضَّلْنَا عَلَى
الْعَالَمِينَ ٨٦ وَمِنْ آبَائِهِمْ وَذُرِّيَّاتِهِمْ وَإِخْوَانِهِمْ وَاجْتَبَيْنَاهُمْ
وَهَدَيْنَاهُمْ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ ٨٧ ذَٰلِكَ هُدَى اللَّهِ يَهْدِي
بِهِ مَن يَشَاءُ مِنْ عِبَادِهِ وَلَوْ أَشْرَكُوا لَحَبِطَ عَنْهُم مَّا كَانُوا
يَعْمَلُونَ ٨٨ أُولَٰئِكَ الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ وَالْحُكْمَ
وَالنُّبُوَّةَ فَإِن يَكْفُرْ بِهَا هَٰؤُلَاءِ فَقَدْ وَكَّلْنَا بِهَا قَوْمًا لَّيْسُوا
بِهَا بِكَافِرِينَ ٨٩ أُولَٰئِكَ الَّذِينَ هَدَى اللَّهُ فَبِهُدَاهُمُ اقْتَدِهْ
قُل لَّا أَسْأَلُكُمْ عَلَيْهِ أَجْرًا إِنْ هُوَ إِلَّا ذِكْرَىٰ لِلْعَالَمِينَ ٩٠
وَمَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ إِذْ قَالُوا مَا أَنزَلَ اللَّهُ عَلَىٰ بَشَرٍ مِّن شَيْءٍ
قُلْ مَنْ أَنزَلَ الْكِتَابَ الَّذِي جَاءَ بِهِ مُوسَىٰ نُورًا وَهُدًى
لِّلنَّاسِ تَجْعَلُونَهُ قَرَاطِيسَ تُبْدُونَهَا وَتُخْفُونَ كَثِيرًا وَعُلِّمْتُم
مَّا لَمْ تَعْلَمُوا أَنتُمْ وَلَا آبَاؤُكُمْ قُلِ اللَّهُ ثُمَّ ذَرْهُمْ فِي خَوْضِهِمْ
يَلْعَبُونَ ٩١ وَهَٰذَا كِتَابٌ أَنزَلْنَاهُ مُبَارَكٌ مُّصَدِّقُ الَّذِي بَيْنَ
يَدَيْهِ وَلِتُنذِرَ أُمَّ الْقُرَىٰ وَمَنْ حَوْلَهَا وَالَّذِينَ يُؤْمِنُونَ بِالْآخِرَةِ
يُؤْمِنُونَ بِهِ وَهُمْ عَلَىٰ صَلَاتِهِمْ يُحَافِظُونَ ٩٢ وَمَنْ أَظْلَمُ مِمَّنِ
افْتَرَىٰ عَلَى اللَّهِ كَذِبًا أَوْ قَالَ أُوحِيَ إِلَيَّ وَلَمْ يُوحَ إِلَيْهِ شَيْءٌ
وَمَن قَالَ سَأُنزِلُ مِثْلَ مَا أَنزَلَ اللَّهُ وَلَوْ تَرَىٰ إِذِ الظَّالِمُونَ فِي
غَمَرَاتِ الْمَوْتِ وَالْمَلَائِكَةُ بَاسِطُو أَيْدِيهِمْ أَخْرِجُوا أَنفُسَكُمُ
الْيَوْمَ تُجْزَوْنَ عَذَابَ الْهُونِ بِمَا كُنتُمْ تَقُولُونَ عَلَى اللَّهِ غَيْرَ
الْحَقِّ وَكُنتُمْ عَنْ آيَاتِهِ تَسْتَكْبِرُونَ ٩٣ وَلَقَدْ جِئْتُمُونَا
فُرَادَىٰ كَمَا خَلَقْنَاكُمْ أَوَّلَ مَرَّةٍ وَتَرَكْتُم مَّا خَوَّلْنَاكُمْ وَرَاءَ
ظُهُورِكُمْ وَمَا نَرَىٰ مَعَكُمْ شُفَعَاءَكُمُ الَّذِينَ زَعَمْتُمْ أَنَّهُمْ فِيكُمْ
شُرَكَاءُ لَقَد تَّقَطَّعَ بَيْنَكُمْ وَضَلَّ عَنكُم مَّا كُنتُمْ تَزْعُمُونَ ٩٤
۞ إِنَّ اللَّهَ فَالِقُ الْحَبِّ وَالنَّوَىٰ يُخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ
وَمُخْرِجُ الْمَيِّتِ مِنَ الْحَيِّ ذَٰلِكُمُ اللَّهُ فَأَنَّىٰ تُؤْفَكُونَ ٩٥ فَالِقُ الْإِصْبَاحِ
وَجَعَلَ اللَّيْلَ سَكَنًا وَالشَّمْسَ وَالْقَمَرَ حُسْبَانًا ذَٰلِكَ تَقْدِيرُ
الْعَزِيزِ الْعَلِيمِ ٩٦ وَهُوَ الَّذِي جَعَلَ لَكُمُ النُّجُومَ لِتَهْتَدُوا
بِهَا فِي ظُلُمَاتِ الْبَرِّ وَالْبَحْرِ قَدْ فَصَّلْنَا الْآيَاتِ لِقَوْمٍ يَعْلَمُونَ
٩٧ وَهُوَ الَّذِي أَنشَأَكُم مِّن نَّفْسٍ وَاحِدَةٍ فَمُسْتَقَرٌّ وَمُسْتَوْدَعٌ
قَدْ فَصَّلْنَا الْآيَاتِ لِقَوْمٍ يَفْقَهُونَ ٩٨ وَهُوَ الَّذِي أَنزَلَ مِنَ
السَّمَاءِ مَاءً فَأَخْرَجْنَا بِهِ نَبَاتَ كُلِّ شَيْءٍ فَأَخْرَجْنَا مِنْهُ
خَضِرًا نُّخْرِجُ مِنْهُ حَبًّا مُّتَرَاكِبًا وَمِنَ النَّخْلِ مِن طَلْعِهَا قِنْوَانٌ
دَانِيَةٌ وَجَنَّاتٍ مِّنْ أَعْنَابٍ وَالزَّيْتُونَ وَالرُّمَّانَ مُشْتَبِهًا وَغَيْرَ
مُتَشَابِهٍ انظُرُوا إِلَىٰ ثَمَرِهِ إِذَا أَثْمَرَ وَيَنْعِهِ إِنَّ فِي ذَٰلِكُمْ
لَآيَاتٍ لِّقَوْمٍ يُؤْمِنُونَ ٩٩ وَجَعَلُوا لِلَّهِ شُرَكَاءَ الْجِنَّ وَخَلَقَهُمْ
وَخَرَقُوا لَهُ بَنِينَ وَبَنَاتٍ بِغَيْرِ عِلْمٍ سُبْحَانَهُ وَتَعَالَىٰ عَمَّا يَصِفُونَ
١٠٠ بَدِيعُ السَّمَاوَاتِ وَالْأَرْضِ أَنَّىٰ يَكُونُ لَهُ وَلَدٌ وَلَمْ تَكُن لَّهُ
صَاحِبَةٌ وَخَلَقَ كُلَّ شَيْءٍ وَهُوَ بِكُلِّ شَيْءٍ عَلِيمٌ ١٠١
ذَٰلِكُمُ اللَّهُ رَبُّكُمْ لَا إِلَٰهَ إِلَّا هُوَ خَالِقُ كُلِّ شَيْءٍ فَاعْبُدُوهُ
وَهُوَ عَلَىٰ كُلِّ شَيْءٍ وَكِيلٌ ١٠٢ لَّا تُدْرِكُهُ الْأَبْصَارُ وَهُوَ
يُدْرِكُ الْأَبْصَارَ وَهُوَ اللَّطِيفُ الْخَبِيرُ ١٠٣ قَدْ جَاءَكُم
بَصَائِرُ مِن رَّبِّكُمْ فَمَنْ أَبْصَرَ فَلِنَفْسِهِ وَمَنْ عَمِيَ فَعَلَيْهَا
وَمَا أَنَا عَلَيْكُم بِحَفِيظٍ ١٠٤ وَكَذَٰلِكَ نُصَرِّفُ الْآيَاتِ
وَلِيَقُولُوا دَرَسْتَ وَلِنُبَيِّنَهُ لِقَوْمٍ يَعْلَمُونَ ١٠٥ اتَّبِعْ
مَا أُوحِيَ إِلَيْكَ مِن رَّبِّكَ لَا إِلَٰهَ إِلَّا هُوَ وَأَعْرِضْ عَنِ الْمُشْرِكِينَ
١٠٦ وَلَوْ شَاءَ اللَّهُ مَا أَشْرَكُوا وَمَا جَعَلْنَاكَ عَلَيْهِمْ حَفِيظًا
وَمَا أَنتَ عَلَيْهِم بِوَكِيلٍ ١٠٧ وَلَا تَسُبُّوا الَّذِينَ يَدْعُونَ
مِن دُونِ اللَّهِ فَيَسُبُّوا اللَّهَ عَدْوًا بِغَيْرِ عِلْمٍ كَذَٰلِكَ زَيَّنَّا لِكُلِّ أُمَّةٍ
عَمَلَهُمْ ثُمَّ إِلَىٰ رَبِّهِم مَّرْجِعُهُمْ فَيُنَبِّئُهُم بِمَا كَانُوا يَعْمَلُونَ
١٠٨ وَأَقْسَمُوا بِاللَّهِ جَهْدَ أَيْمَانِهِمْ لَئِن جَاءَتْهُمْ آيَةٌ لَّيُؤْمِنُنَّ
بِهَا قُلْ إِنَّمَا الْآيَاتُ عِندَ اللَّهِ وَمَا يُشْعِرُكُمْ أَنَّهَا إِذَا جَاءَتْ
لَا يُؤْمِنُونَ ١٠٩ وَنُقَلِّبُ أَفْئِدَتَهُمْ وَأَبْصَارَهُمْ كَمَا لَمْ
يُؤْمِنُوا بِهِ أَوَّلَ مَرَّةٍ وَنَذَرُهُمْ فِي طُغْيَانِهِمْ يَعْمَهُونَ ١١٠
۞ وَلَوْ أَنَّنَا نَزَّلْنَا إِلَيْهِمُ الْمَلَائِكَةَ وَكَلَّمَهُمُ الْمَوْتَىٰ
وَحَشَرْنَا عَلَيْهِمْ كُلَّ شَيْءٍ قُبُلًا مَّا كَانُوا لِيُؤْمِنُوا إِلَّا أَن يَشَاءَ
اللَّهُ وَلَٰكِنَّ أَكْثَرَهُمْ يَجْهَلُونَ ١١١ وَكَذَٰلِكَ جَعَلْنَا لِكُلِّ نَبِيٍّ
عَدُوًّا شَيَاطِينَ الْإِنسِ وَالْجِنِّ يُوحِي بَعْضُهُمْ إِلَىٰ بَعْضٍ
زُخْرُفَ الْقَوْلِ غُرُورًا وَلَوْ شَاءَ رَبُّكَ مَا فَعَلُوهُ فَذَرْهُمْ وَمَا
يَفْتَرُونَ ١١٢ وَلِتَصْغَىٰ إِلَيْهِ أَفْئِدَةُ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ
وَلِيَرْضَوْهُ وَلِيَقْتَرِفُوا مَا هُم مُّقْتَرِفُونَ ١١٣ أَفَغَيْرَ اللَّهِ أَبْتَغِي
حَكَمًا وَهُوَ الَّذِي أَنزَلَ إِلَيْكُمُ الْكِتَابَ مُفَصَّلًا
وَالَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَعْلَمُونَ أَنَّهُ مُنَزَّلٌ مِّن رَّبِّكَ
بِالْحَقِّ فَلَا تَكُونَنَّ مِنَ الْمُمْتَرِينَ ١١٤ وَتَمَّتْ كَلِمَتُ رَبِّكَ
صِدْقًا وَعَدْلًا لَّا مُبَدِّلَ لِكَلِمَاتِهِ وَهُوَ السَّمِيعُ الْعَلِيمُ
١١٥ وَإِن تُطِعْ أَكْثَرَ مَن فِي الْأَرْضِ يُضِلُّوكَ عَن سَبِيلِ اللَّهِ إِن
يَتَّبِعُونَ إِلَّا الظَّنَّ وَإِنْ هُمْ إِلَّا يَخْرُصُونَ ١١٦ إِنَّ رَبَّكَ هُوَ
أَعْلَمُ مَن يَضِلُّ عَن سَبِيلِهِ وَهُوَ أَعْلَمُ بِالْمُهْتَدِينَ ١١٧ فَكُلُوا
مِمَّا ذُكِرَ اسْمُ اللَّهِ عَلَيْهِ إِن كُنتُم بِآيَاتِهِ مُؤْمِنِينَ ١١٨
وَمَا لَكُمْ أَلَّا تَأْكُلُوا مِمَّا ذُكِرَ اسْمُ اللَّهِ عَلَيْهِ وَقَدْ فَصَّلَ
لَكُم مَّا حَرَّمَ عَلَيْكُمْ إِلَّا مَا اضْطُرِرْتُمْ إِلَيْهِ وَإِنَّ كَثِيرًا
لَّيُضِلُّونَ بِأَهْوَائِهِم بِغَيْرِ عِلْمٍ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِالْمُعْتَدِينَ
١١٩ وَذَرُوا ظَاهِرَ الْإِثْمِ وَبَاطِنَهُ إِنَّ الَّذِينَ يَكْسِبُونَ الْإِثْمَ
سَيُجْزَوْنَ بِمَا كَانُوا يَقْتَرِفُونَ ١٢٠ وَلَا تَأْكُلُوا مِمَّا لَمْ
يُذْكَرِ اسْمُ اللَّهِ عَلَيْهِ وَإِنَّهُ لَفِسْقٌ وَإِنَّ الشَّيَاطِينَ لَيُوحُونَ
إِلَىٰ أَوْلِيَائِهِمْ لِيُجَادِلُوكُمْ وَإِنْ أَطَعْتُمُوهُمْ إِنَّكُمْ لَمُشْرِكُونَ
١٢١ أَوَمَن كَانَ مَيْتًا فَأَحْيَيْنَاهُ وَجَعَلْنَا لَهُ نُورًا يَمْشِي بِهِ
فِي النَّاسِ كَمَن مَّثَلُهُ فِي الظُّلُمَاتِ لَيْسَ بِخَارِجٍ مِّنْهَا كَذَٰلِكَ
زُيِّنَ لِلْكَافِرِينَ مَا كَانُوا يَعْمَلُونَ ١٢٢ وَكَذَٰلِكَ جَعَلْنَا
فِي كُلِّ قَرْيَةٍ أَكَابِرَ مُجْرِمِيهَا لِيَمْكُرُوا فِيهَا وَمَا
يَمْكُرُونَ إِلَّا بِأَنفُسِهِمْ وَمَا يَشْعُرُونَ ١٢٣ وَإِذَا جَاءَتْهُمْ
آيَةٌ قَالُوا لَن نُّؤْمِنَ حَتَّىٰ نُؤْتَىٰ مِثْلَ مَا أُوتِيَ رُسُلُ اللَّهِ اللَّهُ
أَعْلَمُ حَيْثُ يَجْعَلُ رِسَالَتَهُ سَيُصِيبُ الَّذِينَ أَجْرَمُوا صَغَارٌ
عِندَ اللَّهِ وَعَذَابٌ شَدِيدٌ بِمَا كَانُوا يَمْكُرُونَ ١٢٤
فَمَن يُرِدِ اللَّهُ أَن يَهْدِيَهُ يَشْرَحْ صَدْرَهُ لِلْإِسْلَامِ وَمَن
يُرِدْ أَن يُضِلَّهُ يَجْعَلْ صَدْرَهُ ضَيِّقًا حَرَجًا كَأَنَّمَا
يَصَّعَّدُ فِي السَّمَاءِ كَذَٰلِكَ يَجْعَلُ اللَّهُ الرِّجْسَ عَلَى الَّذِينَ
لَا يُؤْمِنُونَ ١٢٥ وَهَٰذَا صِرَاطُ رَبِّكَ مُسْتَقِيمًا قَدْ فَصَّلْنَا
الْآيَاتِ لِقَوْمٍ يَذَّكَّرُونَ ١٢٦ ۞ لَهُمْ دَارُ السَّلَامِ
عِندَ رَبِّهِمْ وَهُوَ وَلِيُّهُم بِمَا كَانُوا يَعْمَلُونَ ١٢٧ وَيَوْمَ يَحْشُرُهُمْ
جَمِيعًا يَا مَعْشَرَ الْجِنِّ قَدِ اسْتَكْثَرْتُم مِّنَ الْإِنسِ
وَقَالَ أَوْلِيَاؤُهُم مِّنَ الْإِنسِ رَبَّنَا اسْتَمْتَعَ بَعْضُنَا بِبَعْضٍ
وَبَلَغْنَا أَجَلَنَا الَّذِي أَجَّلْتَ لَنَا قَالَ النَّارُ مَثْوَاكُمْ خَالِدِينَ
فِيهَا إِلَّا مَا شَاءَ اللَّهُ إِنَّ رَبَّكَ حَكِيمٌ عَلِيمٌ ١٢٨ وَكَذَٰلِكَ نُوَلِّي
بَعْضَ الظَّالِمِينَ بَعْضًا بِمَا كَانُوا يَكْسِبُونَ ١٢٩
يَا مَعْشَرَ الْجِنِّ وَالْإِنسِ أَلَمْ يَأْتِكُمْ رُسُلٌ
مِّنكُمْ يَقُصُّونَ عَلَيْكُمْ آيَاتِي وَيُنذِرُونَكُمْ لِقَاءَ
يَوْمِكُمْ هَٰذَا قَالُوا شَهِدْنَا عَلَىٰ أَنفُسِنَا وَغَرَّتْهُمُ الْحَيَاةُ
الدُّنْيَا وَشَهِدُوا عَلَىٰ أَنفُسِهِمْ أَنَّهُمْ كَانُوا كَافِرِينَ ١٣٠
ذَٰلِكَ أَن لَّمْ يَكُن رَّبُّكَ مُهْلِكَ الْقُرَىٰ بِظُلْمٍ وَأَهْلُهَا
غَافِلُونَ ١٣١ وَلِكُلٍّ دَرَجَاتٌ مِّمَّا عَمِلُوا وَمَا رَبُّكَ
بِغَافِلٍ عَمَّا يَعْمَلُونَ ١٣٢ وَرَبُّكَ الْغَنِيُّ ذُو الرَّحْمَةِ
إِن يَشَأْ يُذْهِبْكُمْ وَيَسْتَخْلِفْ مِن بَعْدِكُم مَّا
يَشَاءُ كَمَا أَنشَأَكُم مِّن ذُرِّيَّةِ قَوْمٍ آخَرِينَ ١٣٣
إِنَّ مَا تُوعَدُونَ لَآتٍ وَمَا أَنتُم بِمُعْجِزِينَ ١٣٤ قُلْ يَا
قَوْمِ اعْمَلُوا عَلَىٰ مَكَانَتِكُمْ إِنِّي عَامِلٌ فَسَوْفَ
تَعْلَمُونَ مَن تَكُونُ لَهُ عَاقِبَةُ الدَّارِ إِنَّهُ لَا يُفْلِحُ الظَّالِمُونَ ١٣٥
وَجَعَلُوا لِلَّهِ مِمَّا ذَرَأَ مِنَ الْحَرْثِ وَالْأَنْعَامِ نَصِيبًا
فَقَالُوا هَٰذَا لِلَّهِ بِزَعْمِهِمْ وَهَٰذَا لِشُرَكَائِنَا فَمَا كَانَ
لِشُرَكَائِهِمْ فَلَا يَصِلُ إِلَى اللَّهِ وَمَا كَانَ لِلَّهِ فَهُوَ
يَصِلُ إِلَىٰ شُرَكَائِهِمْ سَاءَ مَا يَحْكُمُونَ ١٣٦ وَكَذَٰلِكَ
زَيَّنَ لِكَثِيرٍ مِّنَ الْمُشْرِكِينَ قَتْلَ أَوْلَادِهِمْ
شُرَكَاؤُهُمْ لِيُرْدُوهُمْ وَلِيَلْبِسُوا عَلَيْهِمْ دِينَهُمْ
وَلَوْ شَاءَ اللَّهُ مَا فَعَلُوهُ فَذَرْهُمْ وَمَا يَفْتَرُونَ ١٣٧
وَقَالُوا هَٰذِهِ أَنْعَامٌ وَحَرْثٌ حِجْرٌ لَّا يَطْعَمُهَا إِلَّا مَن نَّشَاءُ
بِزَعْمِهِمْ وَأَنْعَامٌ حُرِّمَتْ ظُهُورُهَا وَأَنْعَامٌ لَّا يَذْكُرُونَ
اسْمَ اللَّهِ عَلَيْهَا افْتِرَاءً عَلَيْهِ سَيَجْزِيهِم بِمَا كَانُوا
يَفْتَرُونَ ١٣٨ وَقَالُوا مَا فِي بُطُونِ هَٰذِهِ الْأَنْعَامِ خَالِصَةٌ
لِّذُكُورِنَا وَمُحَرَّمٌ عَلَىٰ أَزْوَاجِنَا وَإِن يَكُن مَّيْتَةً
فَهُمْ فِيهِ شُرَكَاءُ سَيَجْزِيهِمْ وَصْفَهُمْ إِنَّهُ حَكِيمٌ
عَلِيمٌ ١٣٩ قَدْ خَسِرَ الَّذِينَ قَتَلُوا أَوْلَادَهُمْ سَفَهًا بِغَيْرِ
عِلْمٍ وَحَرَّمُوا مَا رَزَقَهُمُ اللَّهُ افْتِرَاءً عَلَى اللَّهِ قَدْ ضَلُّوا
وَمَا كَانُوا مُهْتَدِينَ ١٤٠ ۞ وَهُوَ الَّذِي أَنشَأَ
جَنَّاتٍ مَّعْرُوشَاتٍ وَغَيْرَ مَعْرُوشَاتٍ وَالنَّخْلَ وَالزَّرْعَ
مُخْتَلِفًا أُكُلُهُ وَالزَّيْتُونَ وَالرُّمَّانَ مُتَشَابِهًا وَغَيْرَ
مُتَشَابِهٍ كُلُوا مِن ثَمَرِهِ إِذَا أَثْمَرَ وَآتُوا حَقَّهُ يَوْمَ
حَصَادِهِ وَلَا تُسْرِفُوا إِنَّهُ لَا يُحِبُّ الْمُسْرِفِينَ ١٤١ وَمِنَ الْأَنْعَامِ
حَمُولَةً وَفَرْشًا كُلُوا مِمَّا رَزَقَكُمُ اللَّهُ وَلَا تَتَّبِعُوا
خُطُوَاتِ الشَّيْطَانِ إِنَّهُ لَكُمْ عَدُوٌّ مُّبِينٌ ١٤٢
ثَمَانِيَةَ أَزْوَاجٍ مِّنَ الضَّأْنِ اثْنَيْنِ وَمِنَ الْمَعْزِ اثْنَيْنِ
قُلْ آلذَّكَرَيْنِ حَرَّمَ أَمِ الْأُنثَيَيْنِ أَمَّا اشْتَمَلَتْ عَلَيْهِ
أَرْحَامُ الْأُنثَيَيْنِ نَبِّئُونِي بِعِلْمٍ إِن كُنتُمْ صَادِقِينَ ١٤٣
وَمِنَ الْإِبِلِ اثْنَيْنِ وَمِنَ الْبَقَرِ اثْنَيْنِ قُلْ آلذَّكَرَيْنِ
حَرَّمَ أَمِ الْأُنثَيَيْنِ أَمَّا اشْتَمَلَتْ عَلَيْهِ أَرْحَامُ الْأُنثَيَيْنِ
أَمْ كُنتُمْ شُهَدَاءَ إِذْ وَصَّاكُمُ اللَّهُ بِهَٰذَا فَمَنْ
أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّهِ كَذِبًا لِّيُضِلَّ النَّاسَ بِغَيْرِ
عِلْمٍ إِنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ ١٤٤ قُل لَّا أَجِدُ
فِي مَا أُوحِيَ إِلَيَّ مُحَرَّمًا عَلَىٰ طَاعِمٍ يَطْعَمُهُ إِلَّا أَن يَكُونَ
مَيْتَةً أَوْ دَمًا مَّسْفُوحًا أَوْ لَحْمَ خِنزِيرٍ فَإِنَّهُ رِجْسٌ أَوْ
فِسْقًا أُهِلَّ لِغَيْرِ اللَّهِ بِهِ فَمَنِ اضْطُرَّ غَيْرَ بَاغٍ وَلَا عَادٍ
فَإِنَّ رَبَّكَ غَفُورٌ رَّحِيمٌ ١٤٥ وَعَلَى الَّذِينَ هَادُوا حَرَّمْنَا
كُلَّ ذِي ظُفُرٍ وَمِنَ الْبَقَرِ وَالْغَنَمِ حَرَّمْنَا عَلَيْهِمْ
شُحُومَهُمَا إِلَّا مَا حَمَلَتْ ظُهُورُهُمَا أَوِ الْحَوَايَا أَوْ مَا اخْتَلَطَ
بِعَظْمٍ ذَٰلِكَ جَزَيْنَاهُم بِبَغْيِهِمْ وَإِنَّا لَصَادِقُونَ ١٤٦
فَإِن كَذَّبُوكَ فَقُل رَّبُّكُمْ ذُو رَحْمَةٍ وَاسِعَةٍ وَلَا يُرَدُّ
بَأْسُهُ عَنِ الْقَوْمِ الْمُجْرِمِينَ ١٤٧ سَيَقُولُ الَّذِينَ أَشْرَكُوا
لَوْ شَاءَ اللَّهُ مَا أَشْرَكْنَا وَلَا آبَاؤُنَا وَلَا حَرَّمْنَا مِن شَيْءٍ
كَذَٰلِكَ كَذَّبَ الَّذِينَ مِن قَبْلِهِمْ حَتَّىٰ ذَاقُوا بَأْسَنَا
قُلْ هَلْ عِندَكُم مِّنْ عِلْمٍ فَتُخْرِجُوهُ لَنَا إِن تَتَّبِعُونَ إِلَّا
الظَّنَّ وَإِنْ أَنتُمْ إِلَّا تَخْرُصُونَ ١٤٨ قُلْ فَلِلَّهِ الْحُجَّةُ الْبَالِغَةُ
فَلَوْ شَاءَ لَهَدَاكُمْ أَجْمَعِينَ ١٤٩ قُلْ هَلُمَّ شُهَدَاءَكُمُ
الَّذِينَ يَشْهَدُونَ أَنَّ اللَّهَ حَرَّمَ هَٰذَا فَإِن شَهِدُوا فَلَا تَشْهَدْ
مَعَهُمْ وَلَا تَتَّبِعْ أَهْوَاءَ الَّذِينَ كَذَّبُوا بِآيَاتِنَا وَالَّذِينَ
لَا يُؤْمِنُونَ بِالْآخِرَةِ وَهُم بِرَبِّهِمْ يَعْدِلُونَ ١٥٠ ۞
قُلْ تَعَالَوْا أَتْلُ مَا حَرَّمَ رَبُّكُمْ عَلَيْكُمْ أَلَّا
تُشْرِكُوا بِهِ شَيْئًا وَبِالْوَالِدَيْنِ إِحْسَانًا وَلَا تَقْتُلُوا
أَوْلَادَكُم مِّنْ إِمْلَاقٍ نَّحْنُ نَرْزُقُكُمْ وَإِيَّاهُمْ وَلَا تَقْرَبُوا
الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَلَا تَقْتُلُوا النَّفْسَ الَّتِي حَرَّمَ
اللَّهُ إِلَّا بِالْحَقِّ ذَٰلِكُمْ وَصَّاكُم بِهِ لَعَلَّكُمْ تَعْقِلُونَ ١٥١
وَلَا تَقْرَبُوا مَالَ الْيَتِيمِ إِلَّا بِالَّتِي هِيَ أَحْسَنُ حَتَّىٰ يَبْلُغَ أَشُدَّهُ
وَأَوْفُوا الْكَيْلَ وَالْمِيزَانَ بِالْقِسْطِ لَا نُكَلِّفُ نَفْسًا إِلَّا
وُسْعَهَا وَإِذَا قُلْتُمْ فَاعْدِلُوا وَلَوْ كَانَ ذَا قُرْبَىٰ وَبِعَهْدِ
اللَّهِ أَوْفُوا ذَٰلِكُمْ وَصَّاكُم بِهِ لَعَلَّكُمْ تَذَكَّرُونَ ١٥٢
وَأَنَّ هَٰذَا صِرَاطِي مُسْتَقِيمًا فَاتَّبِعُوهُ وَلَا تَتَّبِعُوا السُّبُلَ
فَتَفَرَّقَ بِكُمْ عَن سَبِيلِهِ ذَٰلِكُمْ وَصَّاكُم بِهِ لَعَلَّكُمْ
تَتَّقُونَ ١٥٣ ثُمَّ آتَيْنَا مُوسَى الْكِتَابَ تَمَامًا عَلَى الَّذِي
أَحْسَنَ وَتَفْصِيلًا لِّكُلِّ شَيْءٍ وَهُدًى وَرَحْمَةً لَّعَلَّهُم بِلِقَاءِ
رَبِّهِمْ يُؤْمِنُونَ ١٥٤ وَهَٰذَا كِتَابٌ أَنزَلْنَاهُ مُبَارَكٌ فَاتَّبِعُوهُ
وَاتَّقُوا لَعَلَّكُمْ تُرْحَمُونَ ١٥٥ أَن تَقُولُوا إِنَّمَا أُنزِلَ الْكِتَابُ
عَلَىٰ طَائِفَتَيْنِ مِن قَبْلِنَا وَإِن كُنَّا عَن دِرَاسَتِهِمْ لَغَافِلِينَ
١٥٦ أَوْ تَقُولُوا لَوْ أَنَّا أُنزِلَ عَلَيْنَا الْكِتَابُ لَكُنَّا أَهْدَىٰ
مِنْهُمْ فَقَدْ جَاءَكُم بَيِّنَةٌ مِّن رَّبِّكُمْ وَهُدًى وَرَحْمَةٌ
فَمَنْ أَظْلَمُ مِمَّن كَذَّبَ بِآيَاتِ اللَّهِ وَصَدَفَ عَنْهَا سَنَجْزِي الَّذِينَ
يَصْدِفُونَ عَنْ آيَاتِنَا سُوءَ الْعَذَابِ بِمَا كَانُوا يَصْدِفُونَ ١٥٧
هَلْ يَنظُرُونَ إِلَّا أَن تَأْتِيَهُمُ الْمَلَائِكَةُ أَوْ يَأْتِيَ رَبُّكَ أَوْ يَأْتِيَ بَعْضُ
آيَاتِ رَبِّكَ يَوْمَ يَأْتِي بَعْضُ آيَاتِ رَبِّكَ لَا يَنفَعُ نَفْسًا إِيمَانُهَا
لَمْ تَكُنْ آمَنَتْ مِن قَبْلُ أَوْ كَسَبَتْ فِي إِيمَانِهَا خَيْرًا قُلِ انتَظِرُوا
إِنَّا مُنتَظِرُونَ ١٥٨ إِنَّ الَّذِينَ فَرَّقُوا دِينَهُمْ وَكَانُوا شِيَعًا لَّسْتَ
مِنْهُمْ فِي شَيْءٍ إِنَّمَا أَمْرُهُمْ إِلَى اللَّهِ ثُمَّ يُنَبِّئُهُم بِمَا كَانُوا يَفْعَلُونَ
١٥٩ مَن جَاءَ بِالْحَسَنَةِ فَلَهُ عَشْرُ أَمْثَالِهَا وَمَن جَاءَ بِالسَّيِّئَةِ
فَلَا يُجْزَىٰ إِلَّا مِثْلَهَا وَهُمْ لَا يُظْلَمُونَ ١٦٠ قُلْ إِنَّنِي هَدَانِي رَبِّي
إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ دِينًا قِيَمًا مِّلَّةَ إِبْرَاهِيمَ حَنِيفًا وَمَا كَانَ
مِنَ الْمُشْرِكِينَ ١٦١ قُلْ إِنَّ صَلَاتِي وَنُسُكِي وَمَحْيَايَ وَمَمَاتِي لِلَّهِ
رَبِّ الْعَالَمِينَ ١٦٢ لَا شَرِيكَ لَهُ وَبِذَٰلِكَ أُمِرْتُ وَأَنَا أَوَّلُ الْمُسْلِمِينَ
١٦٣ قُلْ أَغَيْرَ اللَّهِ أَبْغِي رَبًّا وَهُوَ رَبُّ كُلِّ شَيْءٍ وَلَا تَكْسِبُ كُلُّ
نَفْسٍ إِلَّا عَلَيْهَا وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ ثُمَّ إِلَىٰ رَبِّكُم
مَّرْجِعُكُمْ فَيُنَبِّئُكُم بِمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ ١٦٤ وَهُوَ الَّذِي جَعَلَكُمْ
خَلَائِفَ الْأَرْضِ وَرَفَعَ بَعْضَكُمْ فَوْقَ بَعْضٍ دَرَجَاتٍ لِّيَبْلُوَكُمْ فِي
مَا آتَاكُمْ إِنَّ رَبَّكَ سَرِيعُ الْعِقَابِ وَإِنَّهُ لَغَفُورٌ رَّحِيمٌ ١٦٥
ٱلْحَمْدُ لِلَّهِ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَجَعَلَ ٱلظُّلُمَٰتِ
وَٱلنُّورَۖ ثُمَّ ٱلَّذِينَ كَفَرُواْ بِرَبِّهِمْ يَعْدِلُونَ ۝١ هُوَ ٱلَّذِي
خَلَقَكُم مِّن طِينٖ ثُمَّ قَضَىٰٓ أَجَلٗاۖ وَأَجَلَ مُّسَمًّى عِندَهُۖ ثُمَّ أَنتُمْ
تَمْتَرُونَ ۝٢ وَهُوَ ٱللَّهُ فِي ٱلسَّمَٰوَٰتِ وَفِي ٱلْأَرْضِ يَعْلَمُ سِرَّكُمْ
وَجَهْرَكُمْ وَيَعْلَمُ مَا تَكْسِبُونَ ۝٣ وَمَا تَأْتِيهِم مِّنْ ءَايَةٖ مِّنْ
ءَايَٰتِ رَبِّهِمْ إِلَّا كَانُواْ عَنْهَا مُعْرِضِينَ ۝٤ فَقَدْ كَذَّبُواْ بِٱلْحَقِّ
لَمَّا جَآءَهُمْ فَسَوْفَ يَأْتِيهِمْ أَنۢبَٰٓؤُاْ مَا كَانُواْ بِهِۦ يَسْتَهْزِءُونَ ۝٥
أَلَمْ يَرَوْاْ كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّن قَرْنٖ مَّكَّنَّٰهُمْ فِي ٱلْأَرْضِ
مَا لَمْ نُمَكِّن لَّكُمْ وَأَرْسَلْنَا ٱلسَّمَآءَ عَلَيْهِم مِّدْرَارٗا وَجَعَلْنَا ٱلْأَنْهَٰرَ
تَجْرِي مِن تَحْتِهِمْ فَأَهْلَكْنَٰهُم بِذُنُوبِهِمْ وَأَنشَأْنَا مِنۢ بَعْدِهِمْ قَرْنًا
ءَاخَرِينَ ۝٦ وَلَوْ نَزَّلْنَا عَلَيْكَ كِتَٰبٗا فِي قِرْطَاسٖ فَلَمَسُوهُ بِأَيْدِيهِمْ
لَقَالَ ٱلَّذِينَ كَفَرُوٓاْ إِنْ هَٰذَآ إِلَّا سِحْرَ مُّبِينَ ۝٧ وَقَالُواْ لَوْلَآ أُنزِلَ
عَلَيْهِ مَلَكَۖ وَلَوْ أَنزَلْنَا مَلَكٗا لَّقُضِيَ ٱلْأَمْرُ ثُمَّ لَا يُنظَرُونَ ۝٨
وَلَوْ جَعَلْنَٰهُ مَلَكٗا لَّجَعَلْنَٰهُ رَجُلٗا وَلَلَبَسْنَا عَلَيْهِم مَّا
يَلْبِسُونَ ۝٩ وَلَقَدِ ٱسْتُهْزِئَ بِرُسُلٖ مِّن قَبْلِكَ فَحَاقَ بِٱلَّذِينَ
سَخِرُواْ مِنْهُم مَّا كَانُواْ بِهِۦ يَسْتَهْزِءُونَ ۝١٠ قُلْ سِيرُواْ
فِي ٱلْأَرْضِ ثُمَّ ٱنظُرُواْ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُكَذِّبِينَ
۝١١ قُل لِّمَن مَّا فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۖ قُل لِّلَّهِۚ كَتَبَ عَلَىٰ
نَفْسِهِ ٱلرَّحْمَةَۚ لَيَجْمَعَنَّكُمْ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ لَا رَيْبَ
فِيهِۚ ٱلَّذِينَ خَسِرُوٓاْ أَنفُسَهُمْ فَهُمْ لَا يُؤْمِنُونَ ۝١٢ وَلَهُ
مَا سَكَنَ فِي ٱلَّيْلِ وَٱلنَّهَارِۚ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ ۝١٣ قُلْ
أَغَيْرَ ٱللَّهِ أَتَّخِذُ وَلِيّٗا فَاطِرِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَهُوَ
يُطْعِمُ وَلَا يُطْعَمُ قُلْ إِنِّيٓ أُمِرْتُ أَنْ أَكُونَ أَوَّلَ مَنْ أَسْلَمَۖ
وَلَا تَكُونَنَّ مِنَ ٱلْمُشْرِكِينَ ۝١٤ قُلْ إِنِّيٓ أَخَافُ إِنْ عَصَيْتُ
رَبِّي عَذَابَ يَوْمٍ عَظِيمٖ ۝١٥ مَّن يُصْرَفْ عَنْهُ يَوْمَئِذٖ فَقَدْ رَحِمَهُۚ
وَذَٰلِكَ ٱلْفَوْزُ ٱلْمُبِينُ ۝١٦ وَإِن يَمْسَسْكَ ٱللَّهُ بِضُرّٖ فَلَا كَاشِفَ
لَهُٓ إِلَّا هُوَۖ وَإِن يَمْسَسْكَ بِخَيْرٖ فَهُوَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرَ
۝١٧ وَهُوَ ٱلْقَاهِرُ فَوْقَ عِبَادِهِۦۚ وَهُوَ ٱلْحَكِيمُ ٱلْخَبِيرُ ۝١٨
قُلْ أَيُّ شَيْءٍ أَكْبَرُ شَهَٰدَةٗۖ قُلِ ٱللَّهُۖ شَهِيدُۢ بَيْنِي وَبَيْنَكُمْۚ وَأُوحِيَ إِلَيَّ هَٰذَا
ٱلْقُرْءَانُ لِأُنذِرَكُم بِهِۦ وَمَنۢ بَلَغَۚ أَئِنَّكُمْ لَتَشْهَدُونَ أَنَّ مَعَ ٱللَّهِ ءَالِهَةً
أُخْرَىٰۚ قُل لَّآ أَشْهَدُۚ قُلْ إِنَّمَا هُوَ إِلَٰهَ وَٰحِدَ وَإِنَّنِي بَرِيٓءَ مِّمَّا تُشْرِكُونَ
۝١٩ ٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ يَعْرِفُونَهُ كَمَا يَعْرِفُونَ أَبْنَآءَهُمُۘ ٱلَّذِينَ
خَسِرُوٓاْ أَنفُسَهُمْ فَهُمْ لَا يُؤْمِنُونَ ۝٢٠ وَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى
ٱللَّهِ كَذِبًا أَوْ كَذَّبَ بِـَٔايَٰتِهِۦٓۚ إِنَّهُ لَا يُفْلِحُ ٱلظَّٰلِمُونَ ۝٢١ وَيَوْمَ نَحْشُرُهُمْ
جَمِيعٗا ثُمَّ نَقُولُ لِلَّذِينَ أَشْرَكُوٓاْ أَيْنَ شُرَكَآؤُكُمُ ٱلَّذِينَ كُنتُمْ تَزْعُمُونَ ۝٢٢
ثُمَّ لَمْ تَكُن فِتْنَتُهُمْ إِلَّآ أَن قَالُواْ وَٱللَّهِ رَبِّنَا مَا كُنَّا مُشْرِكِينَ ۝٢٣
ٱنظُرْ كَيْفَ كَذَبُواْ عَلَىٰٓ أَنفُسِهِمْۚ وَضَلَّ عَنْهُم مَّا كَانُواْ يَفْتَرُونَ ۝٢٤
وَمِنْهُم مَّن يَسْتَمِعُ إِلَيْكَۖ وَجَعَلْنَا عَلَىٰ قُلُوبِهِمْ أَكِنَّةً أَن يَفْقَهُوهُ
وَفِيٓ ءَاذَانِهِمْ وَقْرٗاۚ وَإِن يَرَوْاْ كُلَّ ءَايَةٖ لَّا يُؤْمِنُواْ بِهَاۖ حَتَّىٰٓ إِذَا
جَآءُوكَ يُجَٰدِلُونَكَ يَقُولُ ٱلَّذِينَ كَفَرُوٓاْ إِنْ هَٰذَآ إِلَّآ أَسَٰطِيرُ
ٱلْأَوَّلِينَ ۝٢٥ وَهُمْ يَنْهَوْنَ عَنْهُ وَيَنْـَٔوْنَ عَنْهُۖ وَإِن يُهْلِكُونَ إِلَّآ
أَنفُسَهُمْ وَمَا يَشْعُرُونَ ۝٢٦ وَلَوْ تَرَىٰٓ إِذْ وُقِفُواْ عَلَى ٱلنَّارِ فَقَالُواْ
يَٰلَيْتَنَا نُرَدُّ وَلَا نُكَذِّبَ بِـَٔايَٰتِ رَبِّنَا وَنَكُونَ مِنَ ٱلْمُؤْمِنِينَ ۝٢٧
بَلْ بَدَا لَهُم مَّا كَانُواْ يُخْفُونَ مِن قَبْلُۖ وَلَوْ رُدُّواْ لَعَادُواْ لِمَا نُهُواْ عَنْهُ
وَإِنَّهُمْ لَكَٰذِبُونَ ۝٢٨ وَقَالُوٓاْ إِنْ هِيَ إِلَّا حَيَاتُنَا ٱلدُّنْيَا وَمَا نَحْنُ
بِمَبْعُوثِينَ ۝٢٩ وَلَوْ تَرَىٰٓ إِذْ وُقِفُواْ عَلَىٰ رَبِّهِمْۚ قَالَ أَلَيْسَ هَٰذَا
بِٱلْحَقِّۚ قَالُواْ بَلَىٰ وَرَبِّنَاۚ قَالَ فَذُوقُواْ ٱلْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَ
۝٣٠ قَدْ خَسِرَ ٱلَّذِينَ كَذَّبُواْ بِلِقَآءِ ٱللَّهِۖ حَتَّىٰٓ إِذَا جَآءَتْهُمُ ٱلسَّاعَةُ
بَغْتَةٗ قَالُواْ يَٰحَسْرَتَنَا عَلَىٰ مَا فَرَّطْنَا فِيهَا وَهُمْ يَحْمِلُونَ أَوْزَارَهُمْ
عَلَىٰ ظُهُورِهِمْۚ أَلَا سَآءَ مَا يَزِرُونَ ۝٣١ وَمَا ٱلْحَيَوٰةُ ٱلدُّنْيَآ
إِلَّا لَعِبَ وَلَهْوَۖ وَلَلدَّارُ ٱلْأٓخِرَةُ خَيْرَ لِّلَّذِينَ يَتَّقُونَۚ أَفَلَا تَعْقِلُونَ
۝٣٢ قَدْ نَعْلَمُ إِنَّهُ لَيَحْزُنُكَ ٱلَّذِي يَقُولُونَۖ فَإِنَّهُمْ لَا يُكَذِّبُونَكَ
وَلَٰكِنَّ ٱلظَّٰلِمِينَ بِـَٔايَٰتِ ٱللَّهِ يَجْحَدُونَ ۝٣٣ وَلَقَدْ كُذِّبَتْ
رُسُلَ مِّن قَبْلِكَ فَصَبَرُواْ عَلَىٰ مَا كُذِّبُواْ وَأُوذُواْ حَتَّىٰٓ أَتَىٰهُمْ
نَصْرُنَاۚ وَلَا مُبَدِّلَ لِكَلِمَٰتِ ٱللَّهِۚ وَلَقَدْ جَآءَكَ مِن نَّبَإِيْ ٱلْمُرْسَلِينَ
۝٣٤ وَإِن كَانَ كَبُرَ عَلَيْكَ إِعْرَاضُهُمْ فَإِنِ ٱسْتَطَعْتَ أَن تَبْتَغِيَ
نَفَقٗا فِي ٱلْأَرْضِ أَوْ سُلَّمٗا فِي ٱلسَّمَآءِ فَتَأْتِيَهُم بِـَٔايَةٖۚ وَلَوْ شَآءَ
ٱللَّهُ لَجَمَعَهُمْ عَلَى ٱلْهُدَىٰۚ فَلَا تَكُونَنَّ مِنَ ٱلْجَٰهِلِينَ ۝٣٥
إِنَّمَا يَسْتَجِيبُ ٱلَّذِينَ يَسْمَعُونَۘ وَٱلْمَوْتَىٰ يَبْعَثُهُمُ ٱللَّهُ ثُمَّ إِلَيْهِ
يُرْجَعُونَ ۝٣٦ وَقَالُواْ لَوْلَا نُزِّلَ عَلَيْهِ ءَايَةَ مِّن رَّبِّهِۦۚ قُلْ إِنَّ ٱللَّهَ
قَادِرٌ عَلَىٰٓ أَن يُنَزِّلَ ءَايَةٗ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ ۝٣٧ وَمَا
مِن دَآبَّةٖ فِي ٱلْأَرْضِ وَلَا طَٰٓئِرٖ يَطِيرُ بِجَنَاحَيْهِ إِلَّآ أُمَمٌ أَمْثَالُكُمۚ
مَّا فَرَّطْنَا فِي ٱلْكِتَٰبِ مِن شَيْءٖۚ ثُمَّ إِلَىٰ رَبِّهِمْ يُحْشَرُونَ ۝٣٨
وَٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَا صُمَّ وَبُكْمَ فِي ٱلظُّلُمَٰتِ مَن يَشَإِ
ٱللَّهُ يُضْلِلْهُ وَمَن يَشَأْ يَجْعَلْهُ عَلَىٰ صِرَٰطٖ مُّسْتَقِيمٖ ۝٣٩ قُلْ
أَرَءَيْتَكُمْ إِنْ أَتَىٰكُمْ عَذَابُ ٱللَّهِ أَوْ أَتَتْكُمُ ٱلسَّاعَةُ أَغَيْرَ ٱللَّهِ
تَدْعُونَ إِن كُنتُمْ صَٰدِقِينَ ۝٤٠ بَلْ إِيَّاهُ تَدْعُونَ فَيَكْشِفُ
مَا تَدْعُونَ إِلَيْهِ إِن شَآءَ وَتَنسَوْنَ مَا تُشْرِكُونَ ۝٤١ وَلَقَدْ أَرْسَلْنَآ
إِلَىٰٓ أُمَمٖ مِّن قَبْلِكَ فَأَخَذْنَٰهُم بِٱلْبَأْسَآءِ وَٱلضَّرَّآءِ لَعَلَّهُمْ
يَتَضَرَّعُونَ ۝٤٢ فَلَوْلَآ إِذْ جَآءَهُم بَأْسُنَا تَضَرَّعُواْ وَلَٰكِن قَسَتْ
قُلُوبُهُمْ وَزَيَّنَ لَهُمُ ٱلشَّيْطَٰنُ مَا كَانُواْ يَعْمَلُونَ ۝٤٣ فَلَمَّا
نَسُواْ مَا ذُكِّرُواْ بِهِۦ فَتَحْنَا عَلَيْهِمْ أَبْوَٰبَ كُلِّ شَيْءٍ حَتَّىٰٓ
إِذَا فَرِحُواْ بِمَآ أُوتُوٓاْ أَخَذْنَٰهُم بَغْتَةٗ فَإِذَا هُم مُّبْلِسُونَ ۝٤٤
فَقُطِعَ دَابِرُ ٱلْقَوْمِ ٱلَّذِينَ ظَلَمُواْۚ وَٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَٰلَمِينَ ۝٤٥
قُلْ أَرَءَيْتُمْ إِنْ أَخَذَ ٱللَّهُ سَمْعَكُمْ وَأَبْصَٰرَكُمْ وَخَتَمَ عَلَىٰ قُلُوبِكُم
مَّنْ إِلَٰهٌ غَيْرُ ٱللَّهِ يَأْتِيكُم بِهِ ٱنظُرْ كَيْفَ نُصَرِّفُ ٱلْأٓيَٰتِ
ثُمَّ هُمْ يَصْدِفُونَ ۝٤٦ قُلْ أَرَءَيْتَكُمْ إِنْ أَتَىٰكُمْ عَذَابُ ٱللَّهِ
بَغْتَةً أَوْ جَهْرَةً هَلْ يُهْلَكُ إِلَّا ٱلْقَوْمُ ٱلظَّٰلِمُونَ ۝٤٧ وَمَا
نُرْسِلُ ٱلْمُرْسَلِينَ إِلَّا مُبَشِّرِينَ وَمُنذِرِينَۖ فَمَنْ ءَامَنَ وَأَصْلَحَ
فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ۝٤٨ وَٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَا
يَمَسُّهُمُ ٱلْعَذَابُ بِمَا كَانُواْ يَفْسُقُونَ ۝٤٩ قُل لَّآ أَقُولُ لَكُمْ
عِندِي خَزَآئِنُ ٱللَّهِ وَلَآ أَعْلَمُ ٱلْغَيْبَ وَلَآ أَقُولُ لَكُمْ إِنِّي مَلَكٌۖ
إِنْ أَتَّبِعُ إِلَّا مَا يُوحَىٰٓ إِلَيَّۚ قُلْ هَلْ يَسْتَوِي ٱلْأَعْمَىٰ وَٱلْبَصِيرُۚ
أَفَلَا تَتَفَكَّرُونَ ۝٥٠ وَأَنذِرْ بِهِ ٱلَّذِينَ يَخَافُونَ أَن يُحْشَرُوٓاْ إِلَىٰ
رَبِّهِمْ لَيْسَ لَهُم مِّن دُونِهِۦ وَلِيَّ وَلَا شَفِيعَ لَّعَلَّهُمْ يَتَّقُونَ
۝٥١ وَلَا تَطْرُدِ ٱلَّذِينَ يَدْعُونَ رَبَّهُم بِٱلْغَدَوٰةِ وَٱلْعَشِيِّ يُرِيدُونَ
وَجْهَهُۖ مَا عَلَيْكَ مِنْ حِسَابِهِم مِّن شَيْءٖ وَمَا مِنْ حِسَابِكَ
عَلَيْهِم مِّن شَيْءٖ فَتَطْرُدَهُمْ فَتَكُونَ مِنَ ٱلظَّٰلِمِينَ ۝٥٢
وَكَذَٰلِكَ فَتَنَّا بَعْضَهُم بِبَعْضٖ لِّيَقُولُوٓاْ أَهَٰٓؤُلَآءِ مَنَّ ٱللَّهُ
عَلَيْهِم مِّنۢ بَيْنِنَآ أَلَيْسَ ٱللَّهُ بِأَعْلَمَ بِٱلشَّٰكِرِينَ ۝٥٣ وَإِذَا
جَآءَكَ ٱلَّذِينَ يُؤْمِنُونَ بِـَٔايَٰتِنَا فَقُلْ سَلَٰمٌ عَلَيْكُمْۖ كَتَبَ
رَبُّكُمْ عَلَىٰ نَفْسِهِ ٱلرَّحْمَةَ أَنَّهُ مَنْ عَمِلَ مِنكُمْ سُوٓءَۢا
بِجَهَٰلَةٖ ثُمَّ تَابَ مِنۢ بَعْدِهِۦ وَأَصْلَحَ فَأَنَّهُ غَفُورَ رَّحِيمَ ۝٥٤
وَكَذَٰلِكَ نُفَصِّلُ ٱلْأٓيَٰتِ وَلِتَسْتَبِينَ سَبِيلُ ٱلْمُجْرِمِينَ
۝٥٥ قُلْ إِنِّي نُهِيتُ أَنْ أَعْبُدَ ٱلَّذِينَ تَدْعُونَ مِن دُونِ ٱللَّهِۚ قُل
لَّآ أَتَّبِعُ أَهْوَآءَكُمْ قَدْ ضَلَلْتُ إِذٗا وَمَآ أَنَا مِنَ ٱلْمُهْتَدِينَ
۝٥٦ قُلْ إِنِّي عَلَىٰ بَيِّنَةٖ مِّن رَّبِّي وَكَذَّبْتُم بِهِۦۚ مَا عِندِي مَا
تَسْتَعْجِلُونَ بِهِۦٓۚ إِنِ ٱلْحُكْمُ إِلَّا لِلَّهِۖ يَقُصُّ ٱلْحَقَّۖ وَهُوَ
خَيْرُ ٱلْفَٰصِلِينَ ۝٥٧ قُل لَّوْ أَنَّ عِندِي مَا تَسْتَعْجِلُونَ بِهِۦ لَقُضِيَ
ٱلْأَمْرُ بَيْنِي وَبَيْنَكُمْ وَٱللَّهُ أَعْلَمُ بِٱلظَّٰلِمِينَ ۝٥٨ وَعِندَهُ
مَفَاتِحُ ٱلْغَيْبِ لَا يَعْلَمُهَآ إِلَّا هُوَۚ وَيَعْلَمُ مَا فِي ٱلْبَرِّ
وَٱلْبَحْرِۚ وَمَا تَسْقُطُ مِن وَرَقَةٍ إِلَّا يَعْلَمُهَا وَلَا حَبَّةٖ فِي ظُلُمَٰتِ
ٱلْأَرْضِ وَلَا رَطْبٖ وَلَا يَابِسٍ إِلَّا فِي كِتَٰبٖ مُّبِينٖ ۝٥٩
وَهُوَ ٱلَّذِي يَتَوَفَّىٰكُم بِٱلَّيْلِ وَيَعْلَمُ مَا جَرَحْتُم بِٱلنَّهَارِ ثُمَّ
يَبْعَثُكُمْ فِيهِ لِيُقْضَىٰٓ أَجَلَ مُّسَمّٗىۖ ثُمَّ إِلَيْهِ مَرْجِعُكُمْ ثُمَّ
يُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ ۝٦٠ وَهُوَ ٱلْقَاهِرُ فَوْقَ عِبَادِهِۦۖ
وَيُرْسِلُ عَلَيْكُمْ حَفَظَةً حَتَّىٰٓ إِذَا جَآءَ أَحَدَكُمُ ٱلْمَوْتُ تَوَفَّتْهُ
رُسُلُنَا وَهُمْ لَا يُفَرِّطُونَ ۝٦١ ثُمَّ رُدُّوٓاْ إِلَى ٱللَّهِ مَوْلَىٰهُمُ ٱلْحَقِّۚ
أَلَا لَهُ ٱلْحُكْمُ وَهُوَ أَسْرَعُ ٱلْحَٰسِبِينَ ۝٦٢ قُلْ مَن يُنَجِّيكُم مِّن
ظُلُمَٰتِ ٱلْبَرِّ وَٱلْبَحْرِ تَدْعُونَهُ تَضَرُّعٗا وَخُفْيَةٗ لَّئِنْ أَنجَىٰنَا مِنْ
هَٰذِهِۦ لَنَكُونَنَّ مِنَ ٱلشَّٰكِرِينَ ۝٦٣ قُلِ ٱللَّهُ يُنَجِّيكُم مِّنْهَا وَمِن كُلِّ كَرْبٖ
ثُمَّ أَنتُمْ تُشْرِكُونَ ۝٦٤ قُلْ هُوَ ٱلْقَادِرُ عَلَىٰٓ أَن يَبْعَثَ عَلَيْكُمْ عَذَابٗا مِّن
فَوْقِكُمْ أَوْ مِن تَحْتِ أَرْجُلِكُمْ أَوْ يَلْبِسَكُمْ شِيَعٗا وَيُذِيقَ بَعْضَكُم
بَأْسَ بَعْضٍ ٱنظُرْ كَيْفَ نُصَرِّفُ ٱلْأٓيَٰتِ لَعَلَّهُمْ يَفْقَهُونَ ۝٦٥ وَكَذَّبَ
بِهِۦ قَوْمُكَ وَهُوَ ٱلْحَقُّۚ قُل لَّسْتُ عَلَيْكُم بِوَكِيلٖ ۝٦٦ لِّكُلِّ نَبَإٖ
مُّسْتَقَرَّۚ وَسَوْفَ تَعْلَمُونَ ۝٦٧ وَإِذَا رَأَيْتَ ٱلَّذِينَ يَخُوضُونَ فِيٓ ءَايَٰتِنَا
فَأَعْرِضْ عَنْهُمْ حَتَّىٰ يَخُوضُواْ فِي حَدِيثٍ غَيْرِهِۦۚ وَإِمَّا يُنسِيَنَّكَ
ٱلشَّيْطَٰنُ فَلَا تَقْعُدْ بَعْدَ ٱلذِّكْرَىٰ مَعَ ٱلْقَوْمِ ٱلظَّٰلِمِينَ ۝٦٨
وَمَا عَلَى ٱلَّذِينَ يَتَّقُونَ مِنْ حِسَابِهِم مِّن شَيْءٖ وَلَٰكِن
ذِكْرَىٰ لَعَلَّهُمْ يَتَّقُونَ ۝٦٩ وَذَرِ ٱلَّذِينَ ٱتَّخَذُواْ دِينَهُمْ
لَعِبٗا وَلَهْوٗا وَغَرَّتْهُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَاۚ وَذَكِّرْ بِهِۦٓ أَن
تُبْسَلَ نَفْسُۢ بِمَا كَسَبَتْ لَيْسَ لَهَا مِن دُونِ ٱللَّهِ وَلِيَّ
وَلَا شَفِيعَ وَإِن تَعْدِلْ كُلَّ عَدْلٖ لَّا يُؤْخَذْ مِنْهَآ أُوْلَٰٓئِكَ
ٱلَّذِينَ أُبْسِلُواْ بِمَا كَسَبُواْۖ لَهُمْ شَرَابَ مِّنْ حَمِيمٖ
وَعَذَابٌ أَلِيمُۢ بِمَا كَانُواْ يَكْفُرُونَ ۝٧٠ قُلْ أَنَدْعُواْ مِن دُونِ
ٱللَّهِ مَا لَا يَنفَعُنَا وَلَا يَضُرُّنَا وَنُرَدُّ عَلَىٰٓ أَعْقَابِنَا بَعْدَ إِذْ
هَدَىٰنَا ٱللَّهُ كَٱلَّذِي ٱسْتَهْوَتْهُ ٱلشَّيَٰطِينُ فِي ٱلْأَرْضِ
حَيْرَانَ لَهُٓ أَصْحَٰبَ يَدْعُونَهُٓ إِلَى ٱلْهُدَى ٱئْتِنَا قُلْ إِنَّ
هُدَى ٱللَّهِ هُوَ ٱلْهُدَىٰۖ وَأُمِرْنَا لِنُسْلِمَ لِرَبِّ ٱلْعَٰلَمِينَ ۝٧١ وَأَنْ
أَقِيمُواْ ٱلصَّلَوٰةَ وَٱتَّقُوهُۚ وَهُوَ ٱلَّذِيٓ إِلَيْهِ تُحْشَرُونَ ۝٧٢ وَهُوَ
ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّۖ وَيَوْمَ يَقُولُ كُن
فَيَكُونُۚ قَوْلُهُ ٱلْحَقُّۚ وَلَهُ ٱلْمُلْكُ يَوْمَ يُنفَخُ فِي ٱلصُّورِۚ
عَٰلِمُ ٱلْغَيْبِ وَٱلشَّهَٰدَةِۚ وَهُوَ ٱلْحَكِيمُ ٱلْخَبِيرُ ۝٧٣
وَإِذْ قَالَ إِبْرَٰهِيمُ لِأَبِيهِ ءَازَرَ أَتَتَّخِذُ أَصْنَامًا ءَالِهَةً إِنِّيٓ
أَرَىٰكَ وَقَوْمَكَ فِي ضَلَٰلٖ مُّبِينٖ ۝٧٤ وَكَذَٰلِكَ نُرِيٓ إِبْرَٰهِيمَ
مَلَكُوتَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَلِيَكُونَ مِنَ ٱلْمُوقِنِينَ
۝٧٥ فَلَمَّا جَنَّ عَلَيْهِ ٱلَّيْلُ رَءَا كَوْكَبٗاۖ قَالَ هَٰذَا رَبِّيۖ فَلَمَّآ أَفَلَ
قَالَ لَآ أُحِبُّ ٱلْأٓفِلِينَ ۝٧٦ فَلَمَّا رَءَا ٱلْقَمَرَ بَازِغٗا قَالَ هَٰذَا
رَبِّيۖ فَلَمَّآ أَفَلَ قَالَ لَئِن لَّمْ يَهْدِنِي رَبِّي لَأَكُونَنَّ مِنَ ٱلْقَوْمِ
ٱلضَّآلِّينَ ۝٧٧ فَلَمَّا رَءَا ٱلشَّمْسَ بَازِغَةٗ قَالَ هَٰذَا رَبِّي هَٰذَآ
أَكْبَرُۖ فَلَمَّآ أَفَلَتْ قَالَ يَٰقَوْمِ إِنِّي بَرِيٓءَ مِّمَّا تُشْرِكُونَ
۝٧٨ إِنِّي وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ
حَنِيفٗاۖ وَمَآ أَنَا مِنَ ٱلْمُشْرِكِينَ ۝٧٩ وَحَآجَّهُ قَوْمُهُۚ قَالَ
أَتُحَٰٓجُّوٓنِّي فِي ٱللَّهِ وَقَدْ هَدَىٰنِۚ وَلَآ أَخَافُ مَا تُشْرِكُونَ بِهِۦٓ
إِلَّآ أَن يَشَآءَ رَبِّي شَيْـٔٗاۚ وَسِعَ رَبِّي كُلَّ شَيْءٍ عِلْمًاۚ أَفَلَا
تَتَذَكَّرُونَ ۝٨٠ وَكَيْفَ أَخَافُ مَآ أَشْرَكْتُمْ وَلَا تَخَافُونَ
أَنَّكُمْ أَشْرَكْتُم بِٱللَّهِ مَا لَمْ يُنَزِّلْ بِهِۦ عَلَيْكُمْ سُلْطَٰنٗاۚ
فَأَيُّ ٱلْفَرِيقَيْنِ أَحَقُّ بِٱلْأَمْنِۖ إِن كُنتُمْ تَعْلَمُونَ ۝٨١
ٱلَّذِينَ ءَامَنُواْ وَلَمْ يَلْبِسُوٓاْ إِيمَٰنَهُم بِظُلْمٍ أُوْلَٰٓئِكَ لَهُمُ ٱلْأَمْنُ
وَهُم مُّهْتَدُونَ ۝٨٢ وَتِلْكَ حُجَّتُنَآ ءَاتَيْنَٰهَآ إِبْرَٰهِيمَ عَلَىٰ
قَوْمِهِۦۚ نَرْفَعُ دَرَجَٰتٖ مَّن نَّشَآءُ إِنَّ رَبَّكَ حَكِيمٌ عَلِيمَ ۝٨٣
وَوَهَبْنَا لَهُٓ إِسْحَٰقَ وَيَعْقُوبَۚ كُلًّا هَدَيْنَاۚ وَنُوحًا هَدَيْنَا
مِن قَبْلُۖ وَمِن ذُرِّيَّتِهِۦ دَاوُدَ وَسُلَيْمَٰنَ وَأَيُّوبَ وَيُوسُفَ
وَمُوسَىٰ وَهَٰرُونَۚ وَكَذَٰلِكَ نَجْزِي ٱلْمُحْسِنِينَ ۝٨٤
وَزَكَرِيَّا وَيَحْيَىٰ وَعِيسَىٰ وَإِلْيَاسَۖ كُلَّ مِّنَ ٱلصَّٰلِحِينَ
۝٨٥ وَإِسْمَٰعِيلَ وَٱلْيَسَعَ وَيُونُسَ وَلُوطٗاۚ وَكُلّٗا فَضَّلْنَا عَلَى
ٱلْعَٰلَمِينَ ۝٨٦ وَمِنْ ءَابَآئِهِمْ وَذُرِّيَّٰتِهِمْ وَإِخْوَٰنِهِمْۖ وَٱجْتَبَيْنَٰهُمْ
وَهَدَيْنَٰهُمْ إِلَىٰ صِرَٰطٖ مُّسْتَقِيمٖ ۝٨٧ ذَٰلِكَ هُدَى ٱللَّهِ يَهْدِي
بِهِۦ مَن يَشَآءُ مِنْ عِبَادِهِۦۚ وَلَوْ أَشْرَكُواْ لَحَبِطَ عَنْهُم مَّا كَانُواْ
يَعْمَلُونَ ۝٨٨ أُوْلَٰٓئِكَ ٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ وَٱلْحُكْمَ
وَٱلنُّبُوَّةَۚ فَإِن يَكْفُرْ بِهَا هَٰٓؤُلَآءِ فَقَدْ وَكَّلْنَا بِهَا قَوْمٗا لَّيْسُواْ
بِهَا بِكَٰفِرِينَ ۝٨٩ أُوْلَٰٓئِكَ ٱلَّذِينَ هَدَى ٱللَّهُۖ فَبِهُدَىٰهُمُ ٱقْتَدِهْ
قُل لَّآ أَسْـَٔلُكُمْ عَلَيْهِ أَجْرًاۖ إِنْ هُوَ إِلَّا ذِكْرَىٰ لِلْعَٰلَمِينَ ۝٩٠
وَمَا قَدَرُواْ ٱللَّهَ حَقَّ قَدْرِهِۦٓ إِذْ قَالُواْ مَآ أَنزَلَ ٱللَّهُ عَلَىٰ بَشَرٖ مِّن شَيْءٖ
قُلْ مَنْ أَنزَلَ ٱلْكِتَٰبَ ٱلَّذِي جَآءَ بِهِۦ مُوسَىٰ نُورٗا وَهُدٗى
لِّلنَّاسِۖ تَجْعَلُونَهُ قَرَاطِيسَ تُبْدُونَهَا وَتُخْفُونَ كَثِيرٗاۖ وَعُلِّمْتُم
مَّا لَمْ تَعْلَمُوٓاْ أَنتُمْ وَلَآ ءَابَآؤُكُمْۖ قُلِ ٱللَّهُۖ ثُمَّ ذَرْهُمْ فِي خَوْضِهِمْ
يَلْعَبُونَ ۝٩١ وَهَٰذَا كِتَٰبٌ أَنزَلْنَٰهُ مُبَارَكَ مُّصَدِّقُ ٱلَّذِي بَيْنَ
يَدَيْهِ وَلِتُنذِرَ أُمَّ ٱلْقُرَىٰ وَمَنْ حَوْلَهَاۚ وَٱلَّذِينَ يُؤْمِنُونَ بِٱلْأٓخِرَةِ
يُؤْمِنُونَ بِهِۦۖ وَهُمْ عَلَىٰ صَلَاتِهِمْ يُحَافِظُونَ ۝٩٢ وَمَنْ أَظْلَمُ مِمَّنِ
ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوْ قَالَ أُوحِيَ إِلَيَّ وَلَمْ يُوحَ إِلَيْهِ شَيْءَ
وَمَن قَالَ سَأُنزِلُ مِثْلَ مَآ أَنزَلَ ٱللَّهُ وَلَوْ تَرَىٰٓ إِذِ ٱلظَّٰلِمُونَ فِي
غَمَرَٰتِ ٱلْمَوْتِ وَٱلْمَلَٰٓئِكَةُ بَاسِطُوٓاْ أَيْدِيهِمْ أَخْرِجُوٓاْ أَنفُسَكُمُۖ
ٱلْيَوْمَ تُجْزَوْنَ عَذَابَ ٱلْهُونِ بِمَا كُنتُمْ تَقُولُونَ عَلَى ٱللَّهِ غَيْرَ
ٱلْحَقِّ وَكُنتُمْ عَنْ ءَايَٰتِهِۦ تَسْتَكْبِرُونَ ۝٩٣ وَلَقَدْ جِئْتُمُونَا
فُرَٰدَىٰ كَمَا خَلَقْنَٰكُمْ أَوَّلَ مَرَّةٖ وَتَرَكْتُم مَّا خَوَّلْنَٰكُمْ وَرَآءَ
ظُهُورِكُمْۖ وَمَا نَرَىٰ مَعَكُمْ شُفَعَآءَكُمُ ٱلَّذِينَ زَعَمْتُمْ أَنَّهُمْ فِيكُمْ
شُرَكَٰٓؤُاْۚ لَقَد تَّقَطَّعَ بَيْنَكُمْ وَضَلَّ عَنكُم مَّا كُنتُمْ تَزْعُمُونَ ۝٩٤
إِنَّ ٱللَّهَ فَالِقُ ٱلْحَبِّ وَٱلنَّوَىٰۖ يُخْرِجُ ٱلْحَيَّ مِنَ ٱلْمَيِّتِ وَمُخْرِجُ
ٱلْمَيِّتِ مِنَ ٱلْحَيِّۚ ذَٰلِكُمُ ٱللَّهُۖ فَأَنَّىٰ تُؤْفَكُونَ ۝٩٥ فَالِقُ ٱلْإِصْبَاحِ
وَجَعَلَ ٱلَّيْلَ سَكَنٗا وَٱلشَّمْسَ وَٱلْقَمَرَ حُسْبَانٗاۚ ذَٰلِكَ تَقْدِيرُ
ٱلْعَزِيزِ ٱلْعَلِيمِ ۝٩٦ وَهُوَ ٱلَّذِي جَعَلَ لَكُمُ ٱلنُّجُومَ لِتَهْتَدُواْ
بِهَا فِي ظُلُمَٰتِ ٱلْبَرِّ وَٱلْبَحْرِ قَدْ فَصَّلْنَا ٱلْأٓيَٰتِ لِقَوْمٖ يَعْلَمُونَ
۝٩٧ وَهُوَ ٱلَّذِيٓ أَنشَأَكُم مِّن نَّفْسٖ وَٰحِدَةٖ فَمُسْتَقَرَّ وَمُسْتَوْدَعَ
قَدْ فَصَّلْنَا ٱلْأٓيَٰتِ لِقَوْمٖ يَفْقَهُونَ ۝٩٨ وَهُوَ ٱلَّذِيٓ أَنزَلَ مِنَ
ٱلسَّمَآءِ مَآءٗ فَأَخْرَجْنَا بِهِۦ نَبَاتَ كُلِّ شَيْءٖ فَأَخْرَجْنَا مِنْهُ
خَضِرٗا نُّخْرِجُ مِنْهُ حَبّٗا مُّتَرَاكِبٗا وَمِنَ ٱلنَّخْلِ مِن طَلْعِهَا قِنْوَانَ
دَانِيَةَ وَجَنَّٰتٖ مِّنْ أَعْنَابٖ وَٱلزَّيْتُونَ وَٱلرُّمَّانَ مُشْتَبِهٗا وَغَيْرَ
مُتَشَٰبِهٍ ٱنظُرُوٓاْ إِلَىٰ ثَمَرِهِۦٓ إِذَآ أَثْمَرَ وَيَنْعِهِۦٓۚ إِنَّ فِي ذَٰلِكُمْ
لَأٓيَٰتٖ لِّقَوْمٖ يُؤْمِنُونَ ۝٩٩ وَجَعَلُواْ لِلَّهِ شُرَكَآءَ ٱلْجِنَّ وَخَلَقَهُمْۖ
وَخَرَقُواْ لَهُ بَنِينَ وَبَنَٰتِۭ بِغَيْرِ عِلْمٖۚ سُبْحَٰنَهُ وَتَعَٰلَىٰ عَمَّا يَصِفُونَ
۝١٠٠ بَدِيعُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۖ أَنَّىٰ يَكُونُ لَهُ وَلَدَ وَلَمْ تَكُن لَّهُ
صَٰحِبَةَۖ وَخَلَقَ كُلَّ شَيْءٖۖ وَهُوَ بِكُلِّ شَيْءٍ عَلِيمَ ۝١٠١
ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْۖ لَآ إِلَٰهَ إِلَّا هُوَۖ خَٰلِقُ كُلِّ شَيْءٖ فَٱعْبُدُوهُۚ
وَهُوَ عَلَىٰ كُلِّ شَيْءٖ وَكِيلَ ۝١٠٢ لَّا تُدْرِكُهُ ٱلْأَبْصَٰرُ وَهُوَ
يُدْرِكُ ٱلْأَبْصَٰرَۖ وَهُوَ ٱللَّطِيفُ ٱلْخَبِيرُ ۝١٠٣ قَدْ جَآءَكُم
بَصَآئِرُ مِن رَّبِّكُمْۖ فَمَنْ أَبْصَرَ فَلِنَفْسِهِۦۖ وَمَنْ عَمِيَ فَعَلَيْهَاۚ
وَمَآ أَنَا عَلَيْكُم بِحَفِيظٖ ۝١٠٤ وَكَذَٰلِكَ نُصَرِّفُ ٱلْأٓيَٰتِ
وَلِيَقُولُواْ دَرَسْتَ وَلِنُبَيِّنَهُ لِقَوْمٖ يَعْلَمُونَ ۝١٠٥ ٱتَّبِعْ
مَآ أُوحِيَ إِلَيْكَ مِن رَّبِّكَۖ لَآ إِلَٰهَ إِلَّا هُوَۖ وَأَعْرِضْ عَنِ ٱلْمُشْرِكِينَ
۝١٠٦ وَلَوْ شَآءَ ٱللَّهُ مَآ أَشْرَكُواْ وَمَا جَعَلْنَٰكَ عَلَيْهِمْ حَفِيظٗاۖ
وَمَآ أَنتَ عَلَيْهِم بِوَكِيلٖ ۝١٠٧ وَلَا تَسُبُّواْ ٱلَّذِينَ يَدْعُونَ
مِن دُونِ ٱللَّهِ فَيَسُبُّواْ ٱللَّهَ عَدْوَۢا بِغَيْرِ عِلْمٖ كَذَٰلِكَ زَيَّنَّا لِكُلِّ أُمَّةٍ
عَمَلَهُمْ ثُمَّ إِلَىٰ رَبِّهِم مَّرْجِعُهُمْ فَيُنَبِّئُهُم بِمَا كَانُواْ يَعْمَلُونَ
۝١٠٨ وَأَقْسَمُواْ بِٱللَّهِ جَهْدَ أَيْمَٰنِهِمْ لَئِن جَآءَتْهُمْ ءَايَةَ لَّيُؤْمِنُنَّ
بِهَاۚ قُلْ إِنَّمَا ٱلْأٓيَٰتُ عِندَ ٱللَّهِۖ وَمَا يُشْعِرُكُمْ أَنَّهَآ إِذَا جَآءَتْ
لَا يُؤْمِنُونَ ۝١٠٩ وَنُقَلِّبُ أَفْـِٔدَتَهُمْ وَأَبْصَٰرَهُمْ كَمَا لَمْ
يُؤْمِنُواْ بِهِۦٓ أَوَّلَ مَرَّةٖ وَنَذَرُهُمْ فِي طُغْيَٰنِهِمْ يَعْمَهُونَ ۝١١٠
وَلَوْ أَنَّنَا نَزَّلْنَآ إِلَيْهِمُ ٱلْمَلَٰٓئِكَةَ وَكَلَّمَهُمُ ٱلْمَوْتَىٰ وَحَشَرْنَا
عَلَيْهِمْ كُلَّ شَيْءٖ قُبُلٗا مَّا كَانُواْ لِيُؤْمِنُوٓاْ إِلَّآ أَن يَشَآءَ ٱللَّهُ
وَلَٰكِنَّ أَكْثَرَهُمْ يَجْهَلُونَ ۝١١١ وَكَذَٰلِكَ جَعَلْنَا لِكُلِّ نَبِيٍّ
عَدُوّٗا شَيَٰطِينَ ٱلْإِنسِ وَٱلْجِنِّ يُوحِي بَعْضُهُمْ إِلَىٰ بَعْضٖ
زُخْرُفَ ٱلْقَوْلِ غُرُورٗاۚ وَلَوْ شَآءَ رَبُّكَ مَا فَعَلُوهُۖ فَذَرْهُمْ وَمَا
يَفْتَرُونَ ۝١١٢ وَلِتَصْغَىٰٓ إِلَيْهِ أَفْـِٔدَةُ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْأٓخِرَةِ
وَلِيَرْضَوْهُ وَلِيَقْتَرِفُواْ مَا هُم مُّقْتَرِفُونَ ۝١١٣ أَفَغَيْرَ ٱللَّهِ أَبْتَغِي
حَكَمٗا وَهُوَ ٱلَّذِيٓ أَنزَلَ إِلَيْكُمُ ٱلْكِتَٰبَ مُفَصَّلٗاۚ
وَٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ يَعْلَمُونَ أَنَّهُ مُنَزَّلَ مِّن رَّبِّكَ
بِٱلْحَقِّۖ فَلَا تَكُونَنَّ مِنَ ٱلْمُمْتَرِينَ ۝١١٤ وَتَمَّتْ كَلِمَتُ رَبِّكَ
صِدْقٗا وَعَدْلٗاۚ لَّا مُبَدِّلَ لِكَلِمَٰتِهِۦۚ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ
۝١١٥ وَإِن تُطِعْ أَكْثَرَ مَن فِي ٱلْأَرْضِ يُضِلُّوكَ عَن سَبِيلِ ٱللَّهِۚ إِن
يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنْ هُمْ إِلَّا يَخْرُصُونَ ۝١١٦ إِنَّ رَبَّكَ هُوَ
أَعْلَمُ مَن يَضِلُّ عَن سَبِيلِهِۦۖ وَهُوَ أَعْلَمُ بِٱلْمُهْتَدِينَ ۝١١٧ فَكُلُواْ
مِمَّا ذُكِرَ ٱسْمُ ٱللَّهِ عَلَيْهِ إِن كُنتُم بِـَٔايَٰتِهِۦ مُؤْمِنِينَ ۝١١٨
وَمَا لَكُمْ أَلَّا تَأْكُلُواْ مِمَّا ذُكِرَ ٱسْمُ ٱللَّهِ عَلَيْهِ وَقَدْ فَصَّلَ
لَكُم مَّا حَرَّمَ عَلَيْكُمْ إِلَّا مَا ٱضْطُرِرْتُمْ إِلَيْهِ وَإِنَّ كَثِيرٗا
لَّيُضِلُّونَ بِأَهْوَآئِهِم بِغَيْرِ عِلْمٍۚ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِٱلْمُعْتَدِينَ
۝١١٩ وَذَرُواْ ظَٰهِرَ ٱلْإِثْمِ وَبَاطِنَهُٓۚ إِنَّ ٱلَّذِينَ يَكْسِبُونَ ٱلْإِثْمَ
سَيُجْزَوْنَ بِمَا كَانُواْ يَقْتَرِفُونَ ۝١٢٠ وَلَا تَأْكُلُواْ مِمَّا لَمْ
يُذْكَرِ ٱسْمُ ٱللَّهِ عَلَيْهِ وَإِنَّهُ لَفِسْقَ وَإِنَّ ٱلشَّيَٰطِينَ لَيُوحُونَ
إِلَىٰٓ أَوْلِيَآئِهِمْ لِيُجَٰدِلُوكُمْۖ وَإِنْ أَطَعْتُمُوهُمْ إِنَّكُمْ لَمُشْرِكُونَ
۝١٢١ أَوَمَن كَانَ مَيْتٗا فَأَحْيَيْنَٰهُ وَجَعَلْنَا لَهُ نُورٗا يَمْشِي بِهِۦ
فِي ٱلنَّاسِ كَمَن مَّثَلُهُ فِي ٱلظُّلُمَٰتِ لَيْسَ بِخَارِجٖ مِّنْهَاۚ كَذَٰلِكَ
زُيِّنَ لِلْكَٰفِرِينَ مَا كَانُواْ يَعْمَلُونَ ۝١٢٢ وَكَذَٰلِكَ جَعَلْنَا
فِي كُلِّ قَرْيَةٍ أَكَٰبِرَ مُجْرِمِيهَا لِيَمْكُرُواْ فِيهَاۖ وَمَا
يَمْكُرُونَ إِلَّا بِأَنفُسِهِمْ وَمَا يَشْعُرُونَ ۝١٢٣ وَإِذَا جَآءَتْهُمْ
ءَايَةَ قَالُواْ لَن نُّؤْمِنَ حَتَّىٰ نُؤْتَىٰ مِثْلَ مَآ أُوتِيَ رُسُلُ ٱللَّهِۘ ٱللَّهُ
أَعْلَمُ حَيْثُ يَجْعَلُ رِسَالَتَهُ سَيُصِيبُ ٱلَّذِينَ أَجْرَمُواْ صَغَارٌ
عِندَ ٱللَّهِ وَعَذَابَ شَدِيدُۢ بِمَا كَانُواْ يَمْكُرُونَ ۝١٢٤
فَمَن يُرِدِ ٱللَّهُ أَن يَهْدِيَهُ يَشْرَحْ صَدْرَهُ لِلْإِسْلَٰمِۖ وَمَن
يُرِدْ أَن يُضِلَّهُ يَجْعَلْ صَدْرَهُ ضَيِّقًا حَرَجٗا كَأَنَّمَا
يَصَّعَّدُ فِي ٱلسَّمَآءِۚ كَذَٰلِكَ يَجْعَلُ ٱللَّهُ ٱلرِّجْسَ عَلَى ٱلَّذِينَ
لَا يُؤْمِنُونَ ۝١٢٥ وَهَٰذَا صِرَٰطُ رَبِّكَ مُسْتَقِيمٗا قَدْ فَصَّلْنَا
ٱلْأٓيَٰتِ لِقَوْمٖ يَذَّكَّرُونَ ۝١٢٦ لَهُمْ دَارُ ٱلسَّلَٰمِ عِندَ
رَبِّهِمْۖ وَهُوَ وَلِيُّهُم بِمَا كَانُواْ يَعْمَلُونَ ۝١٢٧ وَيَوْمَ يَحْشُرُهُمْ
جَمِيعٗا يَٰمَعْشَرَ ٱلْجِنِّ قَدِ ٱسْتَكْثَرْتُم مِّنَ ٱلْإِنسِۖ وَقَالَ
أَوْلِيَآؤُهُم مِّنَ ٱلْإِنسِ رَبَّنَا ٱسْتَمْتَعَ بَعْضُنَا بِبَعْضٖ وَبَلَغْنَآ
أَجَلَنَا ٱلَّذِيٓ أَجَّلْتَ لَنَاۚ قَالَ ٱلنَّارُ مَثْوَىٰكُمْ خَٰلِدِينَ فِيهَآ
إِلَّا مَا شَآءَ ٱللَّهُۚ إِنَّ رَبَّكَ حَكِيمٌ عَلِيمَ ۝١٢٨ وَكَذَٰلِكَ نُوَلِّي
بَعْضَ ٱلظَّٰلِمِينَ بَعْضَۢا بِمَا كَانُواْ يَكْسِبُونَ ۝١٢٩
يَٰمَعْشَرَ ٱلْجِنِّ وَٱلْإِنسِ أَلَمْ يَأْتِكُمْ رُسُلَ مِّنكُمْ
يَقُصُّونَ عَلَيْكُمْ ءَايَٰتِي وَيُنذِرُونَكُمْ لِقَآءَ يَوْمِكُمْ
هَٰذَاۚ قَالُواْ شَهِدْنَا عَلَىٰٓ أَنفُسِنَاۖ وَغَرَّتْهُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَا
وَشَهِدُواْ عَلَىٰٓ أَنفُسِهِمْ أَنَّهُمْ كَانُواْ كَٰفِرِينَ ۝١٣٠
ذَٰلِكَ أَن لَّمْ يَكُن رَّبُّكَ مُهْلِكَ ٱلْقُرَىٰ بِظُلْمٖ وَأَهْلُهَا
غَٰفِلُونَ ۝١٣١ وَلِكُلّٖ دَرَجَٰتَ مِّمَّا عَمِلُواْۚ وَمَا رَبُّكَ
بِغَٰفِلٍ عَمَّا يَعْمَلُونَ ۝١٣٢ وَرَبُّكَ ٱلْغَنِيُّ ذُو ٱلرَّحْمَةِۚ
إِن يَشَأْ يُذْهِبْكُمْ وَيَسْتَخْلِفْ مِنۢ بَعْدِكُم مَّا
يَشَآءُ كَمَآ أَنشَأَكُم مِّن ذُرِّيَّةِ قَوْمٍ ءَاخَرِينَ ۝١٣٣
إِنَّ مَا تُوعَدُونَ لَأٓتٖۖ وَمَآ أَنتُم بِمُعْجِزِينَ ۝١٣٤ قُلْ يَٰقَوْمِ
ٱعْمَلُواْ عَلَىٰ مَكَانَتِكُمْ إِنِّي عَامِلَۖ فَسَوْفَ تَعْلَمُونَ
مَن تَكُونُ لَهُ عَٰقِبَةُ ٱلدَّارِۚ إِنَّهُ لَا يُفْلِحُ ٱلظَّٰلِمُونَ ۝١٣٥
وَجَعَلُواْ لِلَّهِ مِمَّا ذَرَأَ مِنَ ٱلْحَرْثِ وَٱلْأَنْعَٰمِ نَصِيبٗا
فَقَالُواْ هَٰذَا لِلَّهِ بِزَعْمِهِمْ وَهَٰذَا لِشُرَكَآئِنَاۖ فَمَا كَانَ
لِشُرَكَآئِهِمْ فَلَا يَصِلُ إِلَى ٱللَّهِۖ وَمَا كَانَ لِلَّهِ فَهُوَ
يَصِلُ إِلَىٰ شُرَكَآئِهِمْ سَآءَ مَا يَحْكُمُونَ ۝١٣٦ وَكَذَٰلِكَ
زَيَّنَ لِكَثِيرٖ مِّنَ ٱلْمُشْرِكِينَ قَتْلَ أَوْلَٰدِهِمْ
شُرَكَآؤُهُمْ لِيُرْدُوهُمْ وَلِيَلْبِسُواْ عَلَيْهِمْ دِينَهُمْۖ
وَلَوْ شَآءَ ٱللَّهُ مَا فَعَلُوهُۖ فَذَرْهُمْ وَمَا يَفْتَرُونَ ۝١٣٧
وَقَالُواْ هَٰذِهِۦٓ أَنْعَٰمَ وَحَرْثٌ حِجْرَ لَّا يَطْعَمُهَآ إِلَّا مَن نَّشَآءُ
بِزَعْمِهِمْ وَأَنْعَٰمٌ حُرِّمَتْ ظُهُورُهَا وَأَنْعَٰمَ لَّا يَذْكُرُونَ
ٱسْمَ ٱللَّهِ عَلَيْهَا ٱفْتِرَآءً عَلَيْهِۚ سَيَجْزِيهِم بِمَا كَانُواْ
يَفْتَرُونَ ۝١٣٨ وَقَالُواْ مَا فِي بُطُونِ هَٰذِهِ ٱلْأَنْعَٰمِ خَالِصَةَ
لِّذُكُورِنَا وَمُحَرَّمٌ عَلَىٰٓ أَزْوَٰجِنَاۖ وَإِن يَكُن مَّيْتَةٗ
فَهُمْ فِيهِ شُرَكَآءُۚ سَيَجْزِيهِمْ وَصْفَهُمْۚ إِنَّهُ حَكِيمٌ
عَلِيمَ ۝١٣٩ قَدْ خَسِرَ ٱلَّذِينَ قَتَلُوٓاْ أَوْلَٰدَهُمْ سَفَهَۢا بِغَيْرِ
عِلْمٖ وَحَرَّمُواْ مَا رَزَقَهُمُ ٱللَّهُ ٱفْتِرَآءً عَلَى ٱللَّهِۚ قَدْ ضَلُّواْ
وَمَا كَانُواْ مُهْتَدِينَ ۝١٤٠ وَهُوَ ٱلَّذِيٓ أَنشَأَ جَنَّٰتٖ
مَّعْرُوشَٰتٖ وَغَيْرَ مَعْرُوشَٰتٖ وَٱلنَّخْلَ وَٱلزَّرْعَ مُخْتَلِفًا
أُكُلُهُ وَٱلزَّيْتُونَ وَٱلرُّمَّانَ مُتَشَٰبِهٗا وَغَيْرَ مُتَشَٰبِهٖۚ
كُلُواْ مِن ثَمَرِهِۦٓ إِذَآ أَثْمَرَ وَءَاتُواْ حَقَّهُ يَوْمَ حَصَادِهِۦۖ
وَلَا تُسْرِفُوٓاْۚ إِنَّهُ لَا يُحِبُّ ٱلْمُسْرِفِينَ ۝١٤١ وَمِنَ ٱلْأَنْعَٰمِ
حَمُولَةٗ وَفَرْشٗاۚ كُلُواْ مِمَّا رَزَقَكُمُ ٱللَّهُ وَلَا تَتَّبِعُواْ
خُطُوَٰتِ ٱلشَّيْطَٰنِۚ إِنَّهُ لَكُمْ عَدُوَّ مُّبِينَ ۝١٤٢
ثَمَٰنِيَةَ أَزْوَٰجٖۖ مِّنَ ٱلضَّأْنِ ٱثْنَيْنِ وَمِنَ ٱلْمَعْزِ ٱثْنَيْنِ
قُلْ ءَآلذَّكَرَيْنِ حَرَّمَ أَمِ ٱلْأُنثَيَيْنِ أَمَّا ٱشْتَمَلَتْ عَلَيْهِ
أَرْحَامُ ٱلْأُنثَيَيْنِۖ نَبِّـُٔونِي بِعِلْمٍ إِن كُنتُمْ صَٰدِقِينَ ۝١٤٣
وَمِنَ ٱلْإِبِلِ ٱثْنَيْنِ وَمِنَ ٱلْبَقَرِ ٱثْنَيْنِ قُلْ ءَآلذَّكَرَيْنِ
حَرَّمَ أَمِ ٱلْأُنثَيَيْنِ أَمَّا ٱشْتَمَلَتْ عَلَيْهِ أَرْحَامُ ٱلْأُنثَيَيْنِۖ
أَمْ كُنتُمْ شُهَدَآءَ إِذْ وَصَّىٰكُمُ ٱللَّهُ بِهَٰذَاۚ فَمَنْ
أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبٗا لِّيُضِلَّ ٱلنَّاسَ بِغَيْرِ
عِلْمٍۚ إِنَّ ٱللَّهَ لَا يَهْدِي ٱلْقَوْمَ ٱلظَّٰلِمِينَ ۝١٤٤ قُل لَّآ أَجِدُ
فِي مَآ أُوحِيَ إِلَيَّ مُحَرَّمًا عَلَىٰ طَاعِمٖ يَطْعَمُهُٓ إِلَّآ أَن يَكُونَ
مَيْتَةً أَوْ دَمٗا مَّسْفُوحًا أَوْ لَحْمَ خِنزِيرٖ فَإِنَّهُ رِجْسٌ أَوْ
فِسْقًا أُهِلَّ لِغَيْرِ ٱللَّهِ بِهِۦۚ فَمَنِ ٱضْطُرَّ غَيْرَ بَاغٖ وَلَا عَادٖ
فَإِنَّ رَبَّكَ غَفُورَ رَّحِيمَ ۝١٤٥ وَعَلَى ٱلَّذِينَ هَادُواْ حَرَّمْنَا
كُلَّ ذِي ظُفُرٖۖ وَمِنَ ٱلْبَقَرِ وَٱلْغَنَمِ حَرَّمْنَا عَلَيْهِمْ
شُحُومَهُمَآ إِلَّا مَا حَمَلَتْ ظُهُورُهُمَآ أَوِ ٱلْحَوَايَآ أَوْ مَا ٱخْتَلَطَ
بِعَظْمٖۚ ذَٰلِكَ جَزَيْنَٰهُم بِبَغْيِهِمْۖ وَإِنَّا لَصَٰدِقُونَ ۝١٤٦
فَإِن كَذَّبُوكَ فَقُل رَّبُّكُمْ ذُو رَحْمَةٖ وَٰسِعَةٖ وَلَا يُرَدُّ
بَأْسُهُ عَنِ ٱلْقَوْمِ ٱلْمُجْرِمِينَ ۝١٤٧ سَيَقُولُ ٱلَّذِينَ أَشْرَكُواْ
لَوْ شَآءَ ٱللَّهُ مَآ أَشْرَكْنَا وَلَآ ءَابَآؤُنَا وَلَا حَرَّمْنَا مِن شَيْءٖۚ
كَذَٰلِكَ كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ حَتَّىٰ ذَاقُواْ بَأْسَنَا
قُلْ هَلْ عِندَكُم مِّنْ عِلْمٖ فَتُخْرِجُوهُ لَنَآۖ إِن تَتَّبِعُونَ إِلَّا
ٱلظَّنَّ وَإِنْ أَنتُمْ إِلَّا تَخْرُصُونَ ۝١٤٨ قُلْ فَلِلَّهِ ٱلْحُجَّةُ ٱلْبَٰلِغَةُۖ
فَلَوْ شَآءَ لَهَدَىٰكُمْ أَجْمَعِينَ ۝١٤٩ قُلْ هَلُمَّ شُهَدَآءَكُمُ
ٱلَّذِينَ يَشْهَدُونَ أَنَّ ٱللَّهَ حَرَّمَ هَٰذَاۖ فَإِن شَهِدُواْ فَلَا تَشْهَدْ
مَعَهُمْۚ وَلَا تَتَّبِعْ أَهْوَآءَ ٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَا وَٱلَّذِينَ
لَا يُؤْمِنُونَ بِٱلْأٓخِرَةِ وَهُم بِرَبِّهِمْ يَعْدِلُونَ ۝١٥٠ قُلْ
تَعَالَوْاْ أَتْلُ مَا حَرَّمَ رَبُّكُمْ عَلَيْكُمْۖ أَلَّا تُشْرِكُواْ
بِهِۦ شَيْـٔٗاۖ وَبِٱلْوَٰلِدَيْنِ إِحْسَٰنٗاۖ وَلَا تَقْتُلُوٓاْ أَوْلَٰدَكُم
مِّنْ إِمْلَٰقٖ نَّحْنُ نَرْزُقُكُمْ وَإِيَّاهُمْۖ وَلَا تَقْرَبُواْ ٱلْفَوَٰحِشَ
مَا ظَهَرَ مِنْهَا وَمَا بَطَنَۖ وَلَا تَقْتُلُواْ ٱلنَّفْسَ ٱلَّتِي حَرَّمَ ٱللَّهُ
إِلَّا بِٱلْحَقِّۚ ذَٰلِكُمْ وَصَّىٰكُم بِهِۦ لَعَلَّكُمْ تَعْقِلُونَ ۝١٥١
وَلَا تَقْرَبُواْ مَالَ ٱلْيَتِيمِ إِلَّا بِٱلَّتِي هِيَ أَحْسَنُ حَتَّىٰ يَبْلُغَ أَشُدَّهُۚ
وَأَوْفُواْ ٱلْكَيْلَ وَٱلْمِيزَانَ بِٱلْقِسْطِۖ لَا نُكَلِّفُ نَفْسًا إِلَّا
وُسْعَهَاۖ وَإِذَا قُلْتُمْ فَٱعْدِلُواْ وَلَوْ كَانَ ذَا قُرْبَىٰۖ وَبِعَهْدِ
ٱللَّهِ أَوْفُواْۚ ذَٰلِكُمْ وَصَّىٰكُم بِهِۦ لَعَلَّكُمْ تَذَكَّرُونَ ۝١٥٢
وَأَنَّ هَٰذَا صِرَٰطِي مُسْتَقِيمٗا فَٱتَّبِعُوهُۖ وَلَا تَتَّبِعُواْ ٱلسُّبُلَ
فَتَفَرَّقَ بِكُمْ عَن سَبِيلِهِۦۚ ذَٰلِكُمْ وَصَّىٰكُم بِهِۦ لَعَلَّكُمْ
تَتَّقُونَ ۝١٥٣ ثُمَّ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ تَمَامًا عَلَى ٱلَّذِيٓ
أَحْسَنَ وَتَفْصِيلٗا لِّكُلِّ شَيْءٖ وَهُدٗى وَرَحْمَةٗ لَّعَلَّهُم بِلِقَآءِ
رَبِّهِمْ يُؤْمِنُونَ ۝١٥٤ وَهَٰذَا كِتَٰبٌ أَنزَلْنَٰهُ مُبَارَكَ فَٱتَّبِعُوهُ
وَٱتَّقُواْ لَعَلَّكُمْ تُرْحَمُونَ ۝١٥٥ أَن تَقُولُوٓاْ إِنَّمَآ أُنزِلَ ٱلْكِتَٰبُ
عَلَىٰ طَآئِفَتَيْنِ مِن قَبْلِنَا وَإِن كُنَّا عَن دِرَاسَتِهِمْ لَغَٰفِلِينَ
۝١٥٦ أَوْ تَقُولُواْ لَوْ أَنَّآ أُنزِلَ عَلَيْنَا ٱلْكِتَٰبُ لَكُنَّآ أَهْدَىٰ
مِنْهُمْۚ فَقَدْ جَآءَكُم بَيِّنَةَ مِّن رَّبِّكُمْ وَهُدٗى وَرَحْمَةَۚ
فَمَنْ أَظْلَمُ مِمَّن كَذَّبَ بِـَٔايَٰتِ ٱللَّهِ وَصَدَفَ عَنْهَا سَنَجْزِي ٱلَّذِينَ
يَصْدِفُونَ عَنْ ءَايَٰتِنَا سُوٓءَ ٱلْعَذَابِ بِمَا كَانُواْ يَصْدِفُونَ ۝١٥٧
هَلْ يَنظُرُونَ إِلَّآ أَن تَأْتِيَهُمُ ٱلْمَلَٰٓئِكَةُ أَوْ يَأْتِيَ رَبُّكَ أَوْ يَأْتِيَ بَعْضُ
ءَايَٰتِ رَبِّكَ يَوْمَ يَأْتِي بَعْضُ ءَايَٰتِ رَبِّكَ لَا يَنفَعُ نَفْسًا إِيمَٰنُهَا
لَمْ تَكُنْ ءَامَنَتْ مِن قَبْلُ أَوْ كَسَبَتْ فِيٓ إِيمَٰنِهَا خَيْرٗا قُلِ ٱنتَظِرُوٓاْ
إِنَّا مُنتَظِرُونَ ۝١٥٨ إِنَّ ٱلَّذِينَ فَرَّقُواْ دِينَهُمْ وَكَانُواْ شِيَعٗا لَّسْتَ
مِنْهُمْ فِي شَيْءٍۚ إِنَّمَآ أَمْرُهُمْ إِلَى ٱللَّهِ ثُمَّ يُنَبِّئُهُم بِمَا كَانُواْ يَفْعَلُونَ
۝١٥٩ مَن جَآءَ بِٱلْحَسَنَةِ فَلَهُ عَشْرُ أَمْثَالِهَاۖ وَمَن جَآءَ بِٱلسَّيِّئَةِ
فَلَا يُجْزَىٰٓ إِلَّا مِثْلَهَا وَهُمْ لَا يُظْلَمُونَ ۝١٦٠ قُلْ إِنَّنِي هَدَىٰنِي رَبِّيٓ
إِلَىٰ صِرَٰطٖ مُّسْتَقِيمٖ دِينٗا قِيَمٗا مِّلَّةَ إِبْرَٰهِيمَ حَنِيفٗاۚ وَمَا كَانَ
مِنَ ٱلْمُشْرِكِينَ ۝١٦١ قُلْ إِنَّ صَلَاتِي وَنُسُكِي وَمَحْيَايَ وَمَمَاتِي لِلَّهِ
رَبِّ ٱلْعَٰلَمِينَ ۝١٦٢ لَا شَرِيكَ لَهُۖ وَبِذَٰلِكَ أُمِرْتُ وَأَنَا أَوَّلُ ٱلْمُسْلِمِينَ
۝١٦٣ قُلْ أَغَيْرَ ٱللَّهِ أَبْغِي رَبّٗا وَهُوَ رَبُّ كُلِّ شَيْءٖۚ وَلَا تَكْسِبُ كُلُّ
نَفْسٍ إِلَّا عَلَيْهَاۚ وَلَا تَزِرُ وَازِرَةَ وِزْرَ أُخْرَىٰۚ ثُمَّ إِلَىٰ رَبِّكُم
مَّرْجِعُكُمْ فَيُنَبِّئُكُم بِمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ ۝١٦٤ وَهُوَ ٱلَّذِي جَعَلَكُمْ
خَلَٰٓئِفَ ٱلْأَرْضِ وَرَفَعَ بَعْضَكُمْ فَوْقَ بَعْضٖ دَرَجَٰتٖ لِّيَبْلُوَكُمْ فِي
مَآ ءَاتَىٰكُمْ إِنَّ رَبَّكَ سَرِيعُ ٱلْعِقَابِ وَإِنَّهُ لَغَفُورَ رَّحِيمُۢ ۝١٦٥
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬﱭ ﱮ ﱯ
ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﳑ ﳒ ﳓ ﳔﳕ ﳖ ﳗ ﳘ ﳙ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔ ﱕﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚﳛ ﳜ ﳝ ﳞ
ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ ﳨ ﳩ
ﳪ ﳫ ﳬ ﳭ ﳮ ﳯ ﳰ ﳱ ﳲ ﳳ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ
ﱧﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽﲾ
ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛﳜ ﳝ ﳞ
ﳟ ﳠ ﳡ ﳢﳣ ﳤ ﳥ ﳦ ﳧ ﳨ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ
ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ
ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒﳓ ﳔ ﳕ
ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ
ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ
ﲽﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇﳈ
ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎﳏ
ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤﱥ ﱦ ﱧ
ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁﳂ
ﳃ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ
ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﳕﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﳒﳓ ﳔ ﳕ ﳖﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ ﱍﱎ
ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ ﲕﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ
ﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷﲸ
ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮﱯ ﱰ ﱱﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ
ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﱁ ﱂﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ ﲏ
ﲐﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ
ﲫ ﲬﲭ ﲮ ﲯﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ
ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ
ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ
ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ
ﳣ ﳤﳥ ﳦ ﳧ ﳨ ﳩ ﳪ ﳫ ﳬ ﳭ
Word-by-word: the Quranic Arabic Corpus · corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).