Al-A‘rāf
ﱏ
The Heights
| 1 | الٓمٓصٓalif-lam-meem-sadالمصالٓمٓصٓAlif Laam Meem Saad.Alif. Lam. Mim. Sad.Alif Lām Mīm Sād[1].Alif, Lām, Meem, Ṣād.[363]Alif, Lam, Mim, Sad. |
| 2 | كِتَٰبٌ أُنزِلَ إِلَيۡكَ فَلَا يَكُن فِي صَدۡرِكَ حَرَجٞ مِّنۡهُ لِتُنذِرَ بِهِۦ وَذِكۡرَىٰ لِلۡمُؤۡمِنِينَkitābunكتابكِتَٰبٌ(This is) a Bookunzilaأنزلأُنزِلَrevealedilaykaإليكإِلَيْكَto youfalāفلافَلَاso (let) notyakunيكنيَكُنbefīفيفِىinṣadrikaصدركصَدْرِكَyour breastḥarajunحرجحَرَجٌany uneasinessmin'huمنهمِّنْهُfrom itlitundhiraلتنذرلِتُنذِرَthat you warnbihiبهبِهِۦwith it,wadhik'rāوذكرىوَذِكْرَىٰand a reminderlil'mu'minīnaللمؤمنينلِلْمُؤْمِنِينَfor the believers.(It is) a Scripture that is revealed unto thee (Muhammad) - so let there be no heaviness in thy heart therefrom - that thou mayst warn thereby, and (it is) a Reminder unto believers.This is a Book that has been sent down to you [O Prophet], so do not let your heart be troubled by it; so that you may warn thereby and as a reminder to the believers.[This is] a Book revealed to you, [O Muḥammad] - so let there not be in your breast distress therefrom - that you may warn thereby and as a reminder to the believers.A Book revealed unto thee,- So let thy heart be oppressed no more by any difficulty on that account,- that with it thou mightest warn (the erring) and teach the Believers). |
| 3 | ٱتَّبِعُواْ مَآ أُنزِلَ إِلَيۡكُم مِّن رَّبِّكُمۡ وَلَا تَتَّبِعُواْ مِن دُونِهِۦٓ أَوۡلِيَآءَۗ قَلِيلٗا مَّا تَذَكَّرُونَittabiʿūاتبعواٱتَّبِعُواْFollowmāمامَآwhatunzilaأنزلأُنزِلَhas been revealedilaykumإليكمإِلَيْكُمto youminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lord,walāولاوَلَاand (do) nottattabiʿūتتبعواتَتَّبِعُواْfollowminمنمِنfromdūnihiدونهدُونِهِۦٓbeside Himawliyāaأولياءأَوْلِيَآءَany allies.qalīlanقليلاقَلِيلًاLittlemāمامَّا(is) whattadhakkarūnaتذكرونتَذَكَّرُونَyou remember.(Saying): Follow that which is sent down unto you from your Lord, and follow no protecting friends beside Him. Little do ye recollect!Follow [O mankind] what has been sent down to you from your Lord, and do not follow any guardians besides Him. Little it is that you take heed!Follow, [O mankind], what has been revealed to you from your Lord and do not follow other than Him any allies. Little do you remember.Follow (O men!) the revelation given unto you from your Lord, and follow not, as friends or protectors, other than Him. Little it is ye remember of admonition. |
| 4 | وَكَم مِّن قَرۡيَةٍ أَهۡلَكۡنَٰهَا فَجَآءَهَا بَأۡسُنَا بَيَٰتًا أَوۡ هُمۡ قَآئِلُونَwakamوكموَكَمAnd how manyminمنمِّنofqaryatinقريةقَرْيَةٍa cityahlaknāhāأهلكناهاأَهْلَكْنَٰهَاWe destroyed it,fajāahāفجاءهافَجَآءَهَاand came to itbasunāبأسنابَأْسُنَاOur punishmentbayātanبياتابَيَٰتًا(at) nightawأوأَوْorhumهمهُمْ(while) theyqāilūnaقائلونقَآئِلُونَwere sleeping at noon.How many a township have We destroyed! As a raid by night, or while they slept at noon, Our terror came unto them.How many towns We have destroyed, and Our punishment came upon them at night or while they were taking midday rest.And how many cities have We destroyed, and Our punishment came to them at night or while they were sleeping at noon.How many towns have We destroyed (for their sins)? Our punishment took them on a sudden by night or while they slept for their afternoon rest. |
| 5 | فَمَا كَانَ دَعۡوَىٰهُمۡ إِذۡ جَآءَهُم بَأۡسُنَآ إِلَّآ أَن قَالُوٓاْ إِنَّا كُنَّا ظَٰلِمِينَfamāفمافَمَاThen notkānaكانكَانَwasdaʿwāhumدعواهمدَعْوَىٰهُمْtheir pleaidhإذإِذْwhenjāahumجاءهمجَآءَهُمcame to thembasunāبأسنابَأْسُنَآOur punishmentillāإلاإِلَّآexceptanأنأَنthatqālūقالواقَالُوٓاْthey said,innāإناإِنَّا"Indeed, wekunnāكناكُنَّاwereẓālimīnaظالمينظَٰلِمِينَwrongdoers."No plea had they, when Our terror came unto them, save that they said: Lo! We were wrong-doers.Their only cry, when Our punishment came upon them, was, “We were indeed wrongdoers.”And their declaration when Our punishment came to them was only that they said, "Indeed, we were wrongdoers!"When (thus) Our punishment took them, no cry did they utter but this: "Indeed we did wrong." |
| 6 | فَلَنَسۡـَٔلَنَّ ٱلَّذِينَ أُرۡسِلَ إِلَيۡهِمۡ وَلَنَسۡـَٔلَنَّ ٱلۡمُرۡسَلِينَfalanasalannaفلنسألنفَلَنَسْـَٔلَنَّThen surely We will questionalladhīnaالذينٱلَّذِينَthose (to) whomur'silaأرسلأُرْسِلَwere sentilayhimإليهمإِلَيْهِمْto them (Messengers),walanasalannaولنسألنوَلَنَسْـَٔلَنَّand surely We will questionl-mur'salīnaالمرسلينٱلْمُرْسَلِينَthe Messengers.Then verily We shall question those unto whom (Our message) hath been sent, and verily We shall question the messengers.So We will surely question those to whom the messengers were sent, and We will surely question the messengers themselves.Then We will surely question those to whom [a message] was sent, and We will surely question the messengers.Then shall we question those to whom Our message was sent and those by whom We sent it. |
| 7 | فَلَنَقُصَّنَّ عَلَيۡهِم بِعِلۡمٖۖ وَمَا كُنَّا غَآئِبِينَfalanaquṣṣannaفلنقصنفَلَنَقُصَّنَّThen surely We will narrateʿalayhimعليهمعَلَيْهِمto thembiʿil'minبعلمبِعِلْمٍwith knowledge,wamāوماوَمَاand notkunnāكناكُنَّاwere Weghāibīnaغائبينغَآئِبِينَabsent.Then verily We shall narrate unto them (the event) with knowledge, for We were not absent (when it came to pass).Then We will surely give them a full account [of their deeds] on the basis of knowledge, for We were never absent.Then We will surely relate [their deeds] to them with knowledge, and We were not [at all] absent.And verily, We shall recount their whole story with knowledge, for We were never absent (at any time or place). |
| 8 | وَٱلۡوَزۡنُ يَوۡمَئِذٍ ٱلۡحَقُّۚ فَمَن ثَقُلَتۡ مَوَٰزِينُهُۥ فَأُوْلَٰٓئِكَ هُمُ ٱلۡمُفۡلِحُونَwal-waznuوالوزنوَٱلْوَزْنُAnd the weighingyawma-idhinيومئذيَوْمَئِذٍthat dayl-ḥaquالحقٱلْحَقُّ(will be) the truth.famanفمنفَمَنSo whose -thaqulatثقلتثَقُلَتْ(will be) heavymawāzīnuhuموازينهمَوَٰزِينُهُۥhis scales,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosehumuهمهُمُ[they]l-muf'liḥūnaالمفلحونٱلْمُفْلِحُونَ(will be) the successful ones.The weighing on that day is the true (weighing). As for those whose scale is heavy, they are the successful.The weighing [of deeds] on that Day will be true and just. Those whose scales [of good deeds] are heavy, it is they who will be successful.And the weighing [of deeds] that Day will be the truth. So those whose scales are heavy - it is they who will be the successful.The balance that day will be true (to nicety): those whose scale (of good) will be heavy, will prosper: |
| 9 | وَمَنۡ خَفَّتۡ مَوَٰزِينُهُۥ فَأُوْلَٰٓئِكَ ٱلَّذِينَ خَسِرُوٓاْ أَنفُسَهُم بِمَا كَانُواْ بِـَٔايَٰتِنَا يَظۡلِمُونَwamanومنوَمَنْAnd (for) thosekhaffatخفتخَفَّتْ(will be) lightmawāzīnuhuموازينهمَوَٰزِينُهُۥhis scales,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَso thosealladhīnaالذينٱلَّذِينَ(will be) the ones whokhasirūخسرواخَسِرُوٓاْlost,anfusahumأنفسهمأَنفُسَهُمthemselvesbimāبمابِمَاbecausekānūكانواكَانُواْthey werebiāyātināبآياتنابِـَٔايَٰتِنَاto Our Versesyaẓlimūnaيظلمونيَظْلِمُونَ(doing) injustice.And as for those whose scale is light: those are they who lose their souls because they used to wrong Our revelations.But those whose scales are light, it is they who have lost their own souls, because they wrongfully rejected Our verses.And those whose scales are light - they are the ones who will lose themselves for what injustice they were doing toward Our verses.Those whose scale will be light, will be their souls in perdition, for that they wrongfully treated Our signs. |
| 10 | وَلَقَدۡ مَكَّنَّٰكُمۡ فِي ٱلۡأَرۡضِ وَجَعَلۡنَا لَكُمۡ فِيهَا مَعَٰيِشَۗ قَلِيلٗا مَّا تَشۡكُرُونَwalaqadولقدوَلَقَدْAnd certainlymakkannākumمكناكممَكَّنَّٰكُمْWe established youfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthwajaʿalnāوجعلناوَجَعَلْنَاand We madelakumلكملَكُمْfor youfīhāفيهافِيهَاin itmaʿāyishaمعايشمَعَٰيِشَlivelihood.qalīlanقليلاقَلِيلًاLittlemāمامَّا(is) whattashkurūnaتشكرونتَشْكُرُونَyou (are) grateful.And We have given you (mankind) power in the earth, and appointed for you therein livelihoods. Little give ye thanks!We established you on earth and provided you with means of livelihood therein. Little do you give thanks.And We have certainly established you upon the earth and made for you therein ways of livelihood. Little are you grateful.It is We Who have placed you with authority on earth, and provided you therein with means for the fulfilment of your life: small are the thanks that ye give! |
| 11 | وَلَقَدۡ خَلَقۡنَٰكُمۡ ثُمَّ صَوَّرۡنَٰكُمۡ ثُمَّ قُلۡنَا لِلۡمَلَٰٓئِكَةِ ٱسۡجُدُواْ لِأٓدَمَ فَسَجَدُوٓاْ إِلَّآ إِبۡلِيسَ لَمۡ يَكُن مِّنَ ٱلسَّٰجِدِينَwalaqadولقدوَلَقَدْAnd certainlykhalaqnākumخلقناكمخَلَقْنَٰكُمْWe created youthummaثمثُمَّthenṣawwarnākumصورناكمصَوَّرْنَٰكُمْWe fashioned you.thummaثمثُمَّThenqul'nāقلناقُلْنَاWe saidlil'malāikatiللملائكةلِلْمَلَٰٓئِكَةِto the Angels,us'judūاسجدواٱسْجُدُواْ"Prostrateliādamaلآدملِءَادَمَto Adam,"fasajadūفسجدوافَسَجَدُوٓاْSo they prostrated,illāإلاإِلَّآexceptib'līsaإبليسإِبْلِيسَIblis.lamلملَمْNotyakunيكنيَكُنhe wasminaمنمِّنَofl-sājidīnaالساجدينٱلسَّٰجِدِينَthose who prostrated.And We created you, then fashioned you, then told the angels: Fall ye prostrate before Adam! And they fell prostrate, all save Iblis, who was not of those who make prostration.We surely created you, then shaped you, then We said to the angels, “Prostrate before Adam,” so they prostrated, except Iblīs [i.e., Satan], who was not one of those who prostrated[2].And We have certainly created you, [O mankind], and given you [human] form. Then We said to the angels, "Prostrate to Adam"; so they prostrated, except for Iblees.[364] He was not of those who prostrated.It is We Who created you and gave you shape; then We bade the angels prostrate to Adam, and they prostrate; not so Iblis; He refused to be of those who prostrate. |
| 12 | قَالَ مَا مَنَعَكَ أَلَّا تَسۡجُدَ إِذۡ أَمَرۡتُكَۖ قَالَ أَنَا۠ خَيۡرٞ مِّنۡهُ خَلَقۡتَنِي مِن نَّارٖ وَخَلَقۡتَهُۥ مِن طِينٖqālaقالقَالَ(Allah) said,māمامَا"Whatmanaʿakaمنعكمَنَعَكَprevented youallāألاأَلَّاthat nottasjudaتسجدتَسْجُدَyou prostrateidhإذإِذْwhenamartukaأمرتكأَمَرْتُكَI commanded you?"qālaقالقَالَ(Shaitaan) said,anāأناأَنَا۠"I amkhayrunخيرخَيْرٌbettermin'huمنهمِّنْهُthan him.khalaqtanīخلقتنيخَلَقْتَنِىYou created meminمنمِنfromnārinنارنَّارٍfirewakhalaqtahuوخلقتهوَخَلَقْتَهُۥand You created himminمنمِنfromṭīninطينطِينٍclay."He said: What hindered thee that thou didst not fall prostrate when I bade thee? (Iblis) said: I am better than him. Thou createdst me of fire while him Thou didst create of mud.Allah said, “What prevented you from prostrating when I ordered you?” He said, “I am better than him; You created me from fire and created him from clay.”[Allāh] said, "What prevented you from prostrating when I commanded you?" [Satan] said, "I am better than him. You created me from fire and created him from clay [i.e., earth]."(Allah) said: "What prevented thee from prostrating when I commanded thee?" He said: "I am better than he: Thou didst create me from fire, and him from clay." |
| 13 | قَالَ فَٱهۡبِطۡ مِنۡهَا فَمَا يَكُونُ لَكَ أَن تَتَكَبَّرَ فِيهَا فَٱخۡرُجۡ إِنَّكَ مِنَ ٱلصَّٰغِرِينَqālaقالقَالَ(Allah) said,fa-ih'biṭفاهبطفَٱهْبِطْ"Then go downmin'hāمنهامِنْهَاfrom it,famāفمافَمَاfor notyakūnuيكونيَكُونُit islakaلكلَكَfor youanأنأَنthattatakabbaraتتكبرتَتَكَبَّرَyou be arrogantfīhāفيهافِيهَاin it.fa-ukh'rujفاخرجفَٱخْرُجْSo get out;innakaإنكإِنَّكَindeed, youminaمنمِنَ(are) ofl-ṣāghirīnaالصاغرينٱلصَّٰغِرِينَthe disgraced ones."He said: Then go down hence! It is not for thee to show pride here, so go forth! Lo! thou art of those degraded.Allah said, “Then get down from here! It is not for you to show arrogance[3] here. Get out, for you are one of the disgraced.”[Allāh] said, "Descend from it [i.e., Paradise], for it is not for you to be arrogant therein. So get out; indeed, you are of the debased."(Allah) said: "Get thee down from this: it is not for thee to be arrogant here: get out, for thou art of the meanest (of creatures)." |
| 14 | قَالَ أَنظِرۡنِيٓ إِلَىٰ يَوۡمِ يُبۡعَثُونَqālaقالقَالَ(Shaitaan) said,anẓir'nīأنظرنيأَنظِرْنِىٓ"Give me respiteilāإلىإِلَىٰtillyawmiيوميَوْمِ(the) Dayyub'ʿathūnaيبعثونيُبْعَثُونَthey are raised up."He said: Reprieve me till the day when they are raised (from the dead).He said, “Grant me respite until the Day they are resurrected.”[Satan] said, "Reprieve me until the Day they are resurrected."He said: "Give me respite till the day they are raised up." |
| 15 | قَالَ إِنَّكَ مِنَ ٱلۡمُنظَرِينَqālaقالقَالَ(Allah) said,innakaإنكإِنَّكَ"Indeed, youminaمنمِنَ(are) ofl-munẓarīnaالمنظرينٱلْمُنظَرِينَthe ones given respite."He said: Lo! thou art of those reprieved.Allah said, “You are of those who are granted respite”.[Allāh] said, "Indeed, you are of those reprieved."(Allah) said: "Be thou among those who have respite." |
| 16 | قَالَ فَبِمَآ أَغۡوَيۡتَنِي لَأَقۡعُدَنَّ لَهُمۡ صِرَٰطَكَ ٱلۡمُسۡتَقِيمَqālaقالقَالَ(Shaitaan) said,fabimāفبمافَبِمَآ"BecauseaghwaytanīأغويتنيأَغْوَيْتَنِىYou have sent me astray,la-aqʿudannaلأقعدنلَأَقْعُدَنَّsurely I will sitlahumلهملَهُمْfor themṣirāṭakaصراطكصِرَٰطَكَ(on) Your path,l-mus'taqīmaالمستقيمٱلْمُسْتَقِيمَthe straight.He said: Now, because Thou hast sent me astray, verily I shall lurk in ambush for them on Thy Right Path.He said, “Since You have led me astray[4], I will certainly lie in wait for them on Your straight path.[Satan] said, "Because You have put me in error, I will surely sit in wait for them [i.e., mankind] on Your straight path.He said: "Because thou hast thrown me out of the way, lo! I will lie in wait for them on thy straight way: |
| 17 | ثُمَّ لَأٓتِيَنَّهُم مِّنۢ بَيۡنِ أَيۡدِيهِمۡ وَمِنۡ خَلۡفِهِمۡ وَعَنۡ أَيۡمَٰنِهِمۡ وَعَن شَمَآئِلِهِمۡۖ وَلَا تَجِدُ أَكۡثَرَهُمۡ شَٰكِرِينَthummaثمثُمَّThenlaātiyannahumلآتينهملَءَاتِيَنَّهُمsurely, I will come to themminمنمِّنۢfrombayniبينبَيْنِbeforeaydīhimأيديهمأَيْدِيهِمْthemwaminومنوَمِنْand fromkhalfihimخلفهمخَلْفِهِمْbehind themwaʿanوعنوَعَنْand fromaymānihimأيمانهمأَيْمَٰنِهِمْtheir rightwaʿanوعنوَعَنand fromshamāilihimشمائلهمشَمَآئِلِهِمْtheir left,walāولاوَلَاand nottajiduتجدتَجِدُYou (will) findaktharahumأكثرهمأَكْثَرَهُمْmost of themshākirīnaشاكرينشَٰكِرِينَgrateful."Then I shall come upon them from before them and from behind them and from their right hands and from their left hands, and Thou wilt not find most of them beholden (unto Thee).Then I will come against them from their front and from their back, from their right and from their left[5], and You will not find most of them grateful.”Then I will come to them from before them and from behind them and on their right and on their left, and You will not find most of them grateful [to You].""Then will I assault them from before them and behind them, from their right and their left: Nor wilt thou find, in most of them, gratitude (for thy mercies)." |
| 18 | قَالَ ٱخۡرُجۡ مِنۡهَا مَذۡءُومٗا مَّدۡحُورٗاۖ لَّمَن تَبِعَكَ مِنۡهُمۡ لَأَمۡلَأَنَّ جَهَنَّمَ مِنكُمۡ أَجۡمَعِينَqālaقالقَالَ(Allah) said,ukh'rujاخرجٱخْرُجْ"Get outmin'hāمنهامِنْهَاof itmadhūmanمذءومامَذْءُومًاdisgracedmadḥūranمدحورامَّدْحُورًاand expelled.lamanلمنلَّمَنCertainly, whoevertabiʿakaتبعكتَبِعَكَfollows youmin'humمنهممِنْهُمْamong them,la-amla-annaلأملأنلَأَمْلَأَنَّsurely, I will filljahannamaجهنمجَهَنَّمَHellminkumمنكممِنكُمْwith youajmaʿīnaأجمعينأَجْمَعِينَall.He said: Go forth from hence, degraded, banished. As for such of them as follow thee, surely I will fill hell with all of you.Allah said, “Get out of here, disgraced and expelled! I will certainly fill Hell with you and those who follow you all together.”[Allāh] said, "Depart from it [i.e., Paradise], reproached and expelled. Whoever follows you among them - I will surely fill Hell with you, all together."(Allah) said: "Get out from this, disgraced and expelled. If any of them follow thee,- Hell will I fill with you all. |
| 19 | وَيَٰٓـَٔادَمُ ٱسۡكُنۡ أَنتَ وَزَوۡجُكَ ٱلۡجَنَّةَ فَكُلَا مِنۡ حَيۡثُ شِئۡتُمَا وَلَا تَقۡرَبَا هَٰذِهِ ٱلشَّجَرَةَ فَتَكُونَا مِنَ ٱلظَّٰلِمِينَwayāādamuويا آدموَيَٰٓـَٔادَمُAnd O Adam!us'kunاسكنٱسْكُنْDwell,antaأنتأَنتَyouwazawjukaوزوجكوَزَوْجُكَand your wife,l-janataالجنةٱلْجَنَّةَ(in) the Garden,fakulāفكلافَكُلَاand you both eatminمنمِنْfromḥaythuحيثحَيْثُwherevershi'tumāشئتماشِئْتُمَاyou both wish,walāولاوَلَاbut (do) nottaqrabāتقرباتَقْرَبَاapproach [both of you]hādhihiهذههَٰذِهِthisl-shajarataالشجرةٱلشَّجَرَةَ[the] treefatakūnāفتكونافَتَكُونَاlest you both beminaمنمِنَamongl-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers."And (unto man): O Adam! Dwell thou and thy wife in the Garden and eat from whence ye will, but come not nigh this tree lest ye become wrong-doers.“O Adam, dwell in Paradise, you and your wife, and eat from wherever you wish, but do not approach this tree, or else you will both be among the wrongdoers.”And "O Adam, dwell, you and your wife, in Paradise and eat from wherever you will but do not approach this tree, lest you be among the wrongdoers.""O Adam! dwell thou and thy wife in the Garden, and enjoy (its good things) as ye wish: but approach not this tree, or ye run into harm and transgression." |
| 20 | فَوَسۡوَسَ لَهُمَا ٱلشَّيۡطَٰنُ لِيُبۡدِيَ لَهُمَا مَا وُۥرِيَ عَنۡهُمَا مِن سَوۡءَٰتِهِمَا وَقَالَ مَا نَهَىٰكُمَا رَبُّكُمَا عَنۡ هَٰذِهِ ٱلشَّجَرَةِ إِلَّآ أَن تَكُونَا مَلَكَيۡنِ أَوۡ تَكُونَا مِنَ ٱلۡخَٰلِدِينَfawaswasaفوسوسفَوَسْوَسَThen whisperedlahumāلهمالَهُمَاto both of theml-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaanliyub'diyaليبديلِيُبْدِىَto make apparentlahumāلهمالَهُمَاto both of themmāمامَاwhatwūriyaووريوُۥرِىَwas concealedʿanhumāعنهماعَنْهُمَاfrom both of themminمنمِنofsawātihimāسوآتهماسَوْءَٰتِهِمَاtheir shame.waqālaوقالوَقَالَAnd he said,māمامَا"(Did) notnahākumāنهاكمانَهَىٰكُمَاforbid you bothrabbukumāربكمارَبُّكُمَاyour Lordʿanعنعَنْfromhādhihiهذههَٰذِهِthisl-shajaratiالشجرةٱلشَّجَرَةِ[the] treeillāإلاإِلَّآexceptanأنأَنthattakūnāتكوناتَكُونَاyou two becomemalakayniملكينمَلَكَيْنِAngelsawأوأَوْortakūnāتكوناتَكُونَاyou two becomeminaمنمِنَofl-khālidīnaالخالدينٱلْخَٰلِدِينَthe immortals."Then Satan whispered to them that he might manifest unto them that which was hidden from them of their shame, and he said: Your Lord forbade you from this tree only lest ye should become angels or become of the immortals.Then Satan whispered to them in order to expose what was hidden from them of their private parts. He said, “Your Lord has only forbidden to you this tree to prevent you from becoming angels or immortals.”But Satan whispered to them to make apparent to them that which was concealed from them of their private parts. He said, "Your Lord did not forbid you this tree except that you become angels or become of the immortal."Then began Satan to whisper suggestions to them, bringing openly before their minds all their shame that was hidden from them (before): he said: "Your Lord only forbade you this tree, lest ye should become angels or such beings as live for ever." |
| 21 | وَقَاسَمَهُمَآ إِنِّي لَكُمَا لَمِنَ ٱلنَّٰصِحِينَwaqāsamahumāوقاسمهماوَقَاسَمَهُمَآAnd he swore (to) both of them,innīإنيإِنِّى"Indeed, I amlakumāلكمالَكُمَاto both of youlaminaلمنلَمِنَamongl-nāṣiḥīnaالناصحينٱلنَّٰصِحِينَthe sincere advisors."And he swore unto them (saying): Lo! I am a sincere adviser unto you.And he swore to them, “I am indeed your sincere adviser.”And he swore [by Allāh] to them, "Indeed, I am to you from among the sincere advisors."And he swore to them both, that he was their sincere adviser. |
| 22 | فَدَلَّىٰهُمَا بِغُرُورٖۚ فَلَمَّا ذَاقَا ٱلشَّجَرَةَ بَدَتۡ لَهُمَا سَوۡءَٰتُهُمَا وَطَفِقَا يَخۡصِفَانِ عَلَيۡهِمَا مِن وَرَقِ ٱلۡجَنَّةِۖ وَنَادَىٰهُمَا رَبُّهُمَآ أَلَمۡ أَنۡهَكُمَا عَن تِلۡكُمَا ٱلشَّجَرَةِ وَأَقُل لَّكُمَآ إِنَّ ٱلشَّيۡطَٰنَ لَكُمَا عَدُوّٞ مُّبِينٞfadallāhumāفدلاهمافَدَلَّىٰهُمَاSo he made both of them fallbighurūrinبغروربِغُرُورٍby deception.falammāفلمافَلَمَّاThen whendhāqāذاقاذَاقَاthey both tastedl-shajarataالشجرةٱلشَّجَرَةَthe tree,badatبدتبَدَتْbecame apparentlahumāلهمالَهُمَاto both of themsawātuhumāسوآتهماسَوْءَٰتُهُمَاtheir shame,waṭafiqāوطفقاوَطَفِقَاand they beganyakhṣifāniيخصفانيَخْصِفَانِ(to) fastenʿalayhimāعليهماعَلَيْهِمَاover themselvesminمنمِنfromwaraqiورقوَرَقِ(the) leavesl-janatiالجنةٱلْجَنَّةِ(of) the Garden.wanādāhumāوناداهماوَنَادَىٰهُمَاAnd called them bothrabbuhumāربهمارَبُّهُمَآtheir Lord,alamألمأَلَمْ"Did notanhakumāأنهكماأَنْهَكُمَاI forbid you bothʿanعنعَنfromtil'kumāتلكماتِلْكُمَاthisl-shajaratiالشجرةٱلشَّجَرَةِ[the] treewa-aqulوأقلوَأَقُلand [I] saylakumāلكمالَّكُمَآto both of you,innaإنإِنَّthatl-shayṭānaالشيطانٱلشَّيْطَٰنَ[the] Shaitaanlakumāلكمالَكُمَاto both of youʿaduwwunعدوعَدُوٌّ(is) an enemy,mubīnunمبينمُّبِينٌopen?"Thus did he lead them on with guile. And when they tasted of the tree their shame was manifest to them and they began to hide (by heaping) on themselves some of the leaves of the Garden. And their Lord called them, (saying): Did I not forbid you from that tree and tell you: Lo! Satan is an open enemy to you?So he deluded them both with deception. When they tasted the tree, their private parts became visible to them, so they began to put together leaves of the Garden to cover themselves. Their Lord called them, “Did I not forbid you from that tree and tell you that Satan is your sworn enemy?”So he made them fall, through deception. And when they tasted of the tree, their private parts became apparent to them, and they began to fasten together over themselves from the leaves of Paradise. And their Lord called to them, "Did I not forbid you from that tree and tell you that Satan is to you a clear enemy?"So by deceit he brought about their fall: when they tasted of the tree, their shame became manifest to them, and they began to sew together the leaves of the garden over their bodies. And their Lord called unto them: "Did I not forbid you that tree, and tell you that Satan was an avowed enemy unto you?" |
| 23 | قَالَا رَبَّنَا ظَلَمۡنَآ أَنفُسَنَا وَإِن لَّمۡ تَغۡفِرۡ لَنَا وَتَرۡحَمۡنَا لَنَكُونَنَّ مِنَ ٱلۡخَٰسِرِينَqālāقالاقَالَاBoth of them said,rabbanāربنارَبَّنَا"Our Lordẓalamnāظلمناظَلَمْنَآwe have wrongedanfusanāأنفسناأَنفُسَنَاourselves,wa-inوإنوَإِنand iflamلملَّمْnottaghfirتغفرتَغْفِرْYou forgivelanāلنالَنَا[for] uswatarḥamnāوترحمناوَتَرْحَمْنَاand have mercy (on) us,lanakūnannaلنكوننلَنَكُونَنَّsurely, we will beminaمنمِنَamongl-khāsirīnaالخاسرينٱلْخَٰسِرِينَthe losers."They said: Our Lord! We have wronged ourselves. If thou forgive us not and have not mercy on us, surely we are of the lost!They said, “Our Lord, we have wronged ourselves; if You do not forgive us and have mercy upon us, we will surely be among the losers.”They said, "Our Lord, we have wronged ourselves, and if You do not forgive us and have mercy upon us, we will surely be among the losers."They said: "Our Lord! We have wronged our own souls: If thou forgive us not and bestow not upon us Thy Mercy, we shall certainly be lost." |
| 24 | قَالَ ٱهۡبِطُواْ بَعۡضُكُمۡ لِبَعۡضٍ عَدُوّٞۖ وَلَكُمۡ فِي ٱلۡأَرۡضِ مُسۡتَقَرّٞ وَمَتَٰعٌ إِلَىٰ حِينٖqālaقالقَالَ(Allah) said,ih'biṭūاهبطواٱهْبِطُواْ"Get downbaʿḍukumبعضكمبَعْضُكُمْsome of youlibaʿḍinلبعضلِبَعْضٍto some othersʿaduwwunعدوعَدُوٌّ(as) enemy.walakumولكموَلَكُمْAnd for youfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthmus'taqarrunمستقرمُسْتَقَرٌّ(is) a dwelling placewamatāʿunومتاعوَمَتَٰعٌand livelihoodilāإلىإِلَىٰforḥīninحينحِينٍa time."He said: Go down (from hence), one of you a foe unto the other. There will be for you on earth a habitation and provision for a while.Allah said, “Get down as enemies to one another. You will find a dwelling place on earth and provision for an appointed time.”[Allāh] said, "Descend, being to one another enemies. And for you on the earth is a place of settlement and enjoyment [i.e., provision] for a time."(Allah) said: "Get ye down. With enmity between yourselves. On earth will be your dwelling-place and your means of livelihood,- for a time." |
| 25 | قَالَ فِيهَا تَحۡيَوۡنَ وَفِيهَا تَمُوتُونَ وَمِنۡهَا تُخۡرَجُونَqālaقالقَالَHe said,fīhāفيهافِيهَا"In ittaḥyawnaتحيونتَحْيَوْنَyou will livewafīhāوفيهاوَفِيهَاand in ittamūtūnaتموتونتَمُوتُونَyou will diewamin'hāومنهاوَمِنْهَاand from ittukh'rajūnaتخرجونتُخْرَجُونَyou will be brought forth."He said: There shall ye live, and there shall ye die, and thence shall ye be brought forth.He said, “There you will live, and there you will die, and from there you will be raised again.”He said, "Therein you will live, and therein you will die, and from it you will be brought forth."He said: "Therein shall ye live, and therein shall ye die; but from it shall ye be taken out (at last)." |
| 26 | يَٰبَنِيٓ ءَادَمَ قَدۡ أَنزَلۡنَا عَلَيۡكُمۡ لِبَاسٗا يُوَٰرِي سَوۡءَٰتِكُمۡ وَرِيشٗاۖ وَلِبَاسُ ٱلتَّقۡوَىٰ ذَٰلِكَ خَيۡرٞۚ ذَٰلِكَ مِنۡ ءَايَٰتِ ٱللَّهِ لَعَلَّهُمۡ يَذَّكَّرُونَyābanīيا بنييَٰبَنِىٓO Childrenādamaآدمءَادَمَ(of) Adam!qadقدقَدْVerilyanzalnāأنزلناأَنزَلْنَاWe have sent downʿalaykumعليكمعَلَيْكُمْto youlibāsanلباسالِبَاسًاclothing,yuwārīيوارييُوَٰرِىit coverssawātikumسوآتكمسَوْءَٰتِكُمْyour shamewarīshanوريشاوَرِيشًاand (as) an adornment.walibāsuولباسوَلِبَاسُBut the clothingl-taqwāالتقوىٱلتَّقْوَىٰ(of) [the] righteousness -dhālikaذلكذَٰلِكَthatkhayrunخيرخَيْرٌ(is) best.dhālikaذلكذَٰلِكَThatminمنمِنْ(is) fromāyātiآياتءَايَٰتِ(the) Signsl-lahiاللهٱللَّهِ(of) Allahlaʿallahumلعلهملَعَلَّهُمْso that they mayyadhakkarūnaيذكرونيَذَّكَّرُونَremember.O Children of Adam! We have revealed unto you raiment to conceal your shame, and splendid vesture, but the raiment of restraint from evil, that is best. This is of the revelations of Allah, that they may remember.O children of Adam, We have given you garments that cover your private parts and as an adornment. However, the garment of piety – that is best. That is one of the signs of Allah, so that they may take heed.O children of Adam, We have bestowed upon you clothing to conceal your private parts and as adornment. But the clothing of righteousness - that is best. That is from the signs of Allāh that perhaps they will remember.O ye Children of Adam! We have bestowed raiment upon you to cover your shame, as well as to be an adornment to you. But the raiment of righteousness,- that is the best. Such are among the Signs of Allah, that they may receive admonition! |
| 27 | يَٰبَنِيٓ ءَادَمَ لَا يَفۡتِنَنَّكُمُ ٱلشَّيۡطَٰنُ كَمَآ أَخۡرَجَ أَبَوَيۡكُم مِّنَ ٱلۡجَنَّةِ يَنزِعُ عَنۡهُمَا لِبَاسَهُمَا لِيُرِيَهُمَا سَوۡءَٰتِهِمَآۚ إِنَّهُۥ يَرَىٰكُمۡ هُوَ وَقَبِيلُهُۥ مِنۡ حَيۡثُ لَا تَرَوۡنَهُمۡۗ إِنَّا جَعَلۡنَا ٱلشَّيَٰطِينَ أَوۡلِيَآءَ لِلَّذِينَ لَا يُؤۡمِنُونَyābanīيا بنييَٰبَنِىٓO Childrenādamaآدمءَادَمَ(of) Adam!lāلالَا(Let) notyaftinannakumuيفتننكميَفْتِنَنَّكُمُtempt youl-shayṭānuالشيطانٱلشَّيْطَٰنُ[the] Shaitaankamāكماكَمَآasakhrajaأخرجأَخْرَجَhe drove outabawaykumأبويكمأَبَوَيْكُمyour parentsminaمنمِّنَfroml-janatiالجنةٱلْجَنَّةِParadise,yanziʿuينزعيَنزِعُstrippingʿanhumāعنهماعَنْهُمَاfrom both of themlibāsahumāلباسهمالِبَاسَهُمَاtheir clothingliyuriyahumāليريهمالِيُرِيَهُمَاto show both of themsawātihimāسوآتهماسَوْءَٰتِهِمَآtheir shame.innahuإنهإِنَّهُۥIndeed, heyarākumيراكميَرَىٰكُمْsees you -huwaهوهُوَhewaqabīluhuوقبيلهوَقَبِيلُهُۥand his tribeminمنمِنْfromḥaythuحيثحَيْثُwherelāلالَاnottarawnahumترونهمتَرَوْنَهُمْyou see them.innāإناإِنَّاIndeed,jaʿalnāجعلناجَعَلْنَاWe have madel-shayāṭīnaالشياطينٱلشَّيَٰطِينَthe devilsawliyāaأولياءأَوْلِيَآءَfriendslilladhīnaللذينلِلَّذِينَof those wholāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelieve.O Children of Adam! Let not Satan seduce you as he caused your (first) parents to go forth from the Garden and tore off from them their robe (of innocence) that he might manifest their shame to them. Lo! he seeth you, he and his tribe, from whence ye see him not. Lo! We have made the devils protecting friends for those who believe not.O children of Adam, do not let Satan seduce you as he caused your parents to be expelled from the Garden, stripping them of their garments and making their private parts visible to them. He and his offspring see you from where you cannot see them. We have made devils allies to those who disbelieve.O children of Adam, let not Satan tempt you as he removed your parents from Paradise, stripping them of their clothing[365] to show them their private parts. Indeed, he sees you, he and his tribe, from where you do not see them. Indeed, We have made the devils allies to those who do not believe.O ye Children of Adam! Let not Satan seduce you, in the same manner as He got your parents out of the Garden, stripping them of their raiment, to expose their shame: for he and his tribe watch you from a position where ye cannot see them: We made the evil ones friends (only) to those without faith. |
| 28 | وَإِذَا فَعَلُواْ فَٰحِشَةٗ قَالُواْ وَجَدۡنَا عَلَيۡهَآ ءَابَآءَنَا وَٱللَّهُ أَمَرَنَا بِهَاۗ قُلۡ إِنَّ ٱللَّهَ لَا يَأۡمُرُ بِٱلۡفَحۡشَآءِۖ أَتَقُولُونَ عَلَى ٱللَّهِ مَا لَا تَعۡلَمُونَwa-idhāوإذاوَإِذَاAnd whenfaʿalūفعلوافَعَلُواْthey dofāḥishatanفاحشةفَٰحِشَةًimmoralityqālūقالواقَالُواْthey say,wajadnāوجدناوَجَدْنَا"We foundʿalayhāعليهاعَلَيْهَآon itābāanāآباءناءَابَآءَنَاour forefatherswal-lahuواللهوَٱللَّهُand Allahamaranāأمرناأَمَرَنَا(has) ordered usbihāبهابِهَاof it."qulقلقُلْSay,innaإنإِنَّ"Indeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyamuruيأمريَأْمُرُorderbil-faḥshāiبالفحشاءبِٱلْفَحْشَآءِimmorality.ataqūlūnaأتقولونأَتَقُولُونَDo you sayʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllahmāمامَاwhatlāلالَاnottaʿlamūnaتعلمونتَعْلَمُونَyou know?"And when they do some lewdness they say: We found our fathers doing it and Allah hath enjoined it on us. Say: Allah, verily, enjoineth not lewdness. Tell ye concerning Allah that which ye know not?When they commit a shameful act[6], they say, “We found our forefathers doing it, and Allah has enjoined it upon us.” Say, “Allah never enjoins shameful acts. Do you say about Allah something of which you have no knowledge?”And when they commit an immorality, they say, "We found our fathers doing it, and Allāh has ordered us to do it." Say, "Indeed, Allāh does not order immorality. Do you say about Allāh that which you do not know?"When they do aught that is shameful, they say: "We found our fathers doing so"; and "Allah commanded us thus": Say: "Nay, Allah never commands what is shameful: do ye say of Allah what ye know not?" |
| 29 | قُلۡ أَمَرَ رَبِّي بِٱلۡقِسۡطِۖ وَأَقِيمُواْ وُجُوهَكُمۡ عِندَ كُلِّ مَسۡجِدٖ وَٱدۡعُوهُ مُخۡلِصِينَ لَهُ ٱلدِّينَۚ كَمَا بَدَأَكُمۡ تَعُودُونَqulقلقُلْSay,amaraأمرأَمَرَ"(Has been) orderedrabbīربيرَبِّى(by) my Lord,bil-qis'ṭiبالقسطبِٱلْقِسْطِjusticewa-aqīmūوأقيمواوَأَقِيمُواْand setwujūhakumوجوهكموُجُوهَكُمْyour facesʿindaعندعِندَatkulliكلكُلِّeverymasjidinمسجدمَسْجِدٍmasjidwa-id'ʿūhuوادعوهوَٱدْعُوهُand invoke Himmukh'liṣīnaمخلصينمُخْلِصِينَ(being) sincerelahuلهلَهُto Himl-dīnaالدينٱلدِّينَ(in) the religion.kamāكماكَمَاAsbada-akumبدأكمبَدَأَكُمْHe originated youtaʿūdūnaتعودونتَعُودُونَ(so) will you return."Say: My Lord enjoineth justice. And set your faces upright (toward Him) at every place of worship and call upon Him, making religion pure for Him (only). As He brought you into being, so return ye (unto Him).Say [O Prophet], “My Lord has enjoined doing what is right; direct your faces [to Him alone] wherever you pray; call upon Him with sincere devotion to Him. Just as He created you first, so you will be brought back to life.”Say, [O Muḥammad], "My Lord has ordered justice and that you direct yourselves [to the Qiblah] at every place [or time] of prostration, and invoke Him, sincere to Him in religion." Just as He originated you, you will return [to life] -Say: "My Lord hath commanded justice; and that ye set your whole selves (to Him) at every time and place of prayer, and call upon Him, making your devotion sincere as in His sight: such as He created you in the beginning, so shall ye return." |
| 30 | فَرِيقًا هَدَىٰ وَفَرِيقًا حَقَّ عَلَيۡهِمُ ٱلضَّلَٰلَةُۚ إِنَّهُمُ ٱتَّخَذُواْ ٱلشَّيَٰطِينَ أَوۡلِيَآءَ مِن دُونِ ٱللَّهِ وَيَحۡسَبُونَ أَنَّهُم مُّهۡتَدُونَfarīqanفريقافَرِيقًاA grouphadāهدىهَدَىٰHe guidedwafarīqanوفريقاوَفَرِيقًاand a groupḥaqqaحقحَقَّdeserved -ʿalayhimuعليهمعَلَيْهِمُ[on] theyl-ḍalālatuالضلالةٱلضَّلَٰلَةُthe astraying.innahumuإنهمإِنَّهُمُIndeed, theyittakhadhūاتخذواٱتَّخَذُواْtakel-shayāṭīnaالشياطينٱلشَّيَٰطِينَthe devilsawliyāaأولياءأَوْلِيَآءَ(as) alliesminمنمِنfromdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahwayaḥsabūnaويحسبونوَيَحْسَبُونَwhile they thinkannahumأنهمأَنَّهُمthat theymuh'tadūnaمهتدونمُّهْتَدُونَ(are the) guided-ones.A party hath He led aright, while error hath just hold over (another) party, for lo! they choose the devils for protecting supporters instead of Allah and deem that they are rightly guided.A group He has guided, and another group deserved to go stray. They have taken devils as their guardians instead of Allah, thinking that they are guided.A group [of you] He guided, and a group deserved [to be in] error. Indeed, they [i.e., the latter] had taken the devils as allies instead of Allāh while they thought that they were guided.Some He hath guided: Others have (by their choice) deserved the loss of their way; in that they took the evil ones, in preference to Allah, for their friends and protectors, and think that they receive guidance. |
| 31 | ۞ يَٰبَنِيٓ ءَادَمَ خُذُواْ زِينَتَكُمۡ عِندَ كُلِّ مَسۡجِدٖ وَكُلُواْ وَٱشۡرَبُواْ وَلَا تُسۡرِفُوٓاْۚ إِنَّهُۥ لَا يُحِبُّ ٱلۡمُسۡرِفِينَyābanīيا بنييَٰبَنِىٓO Childrenādamaآدمءَادَمَ(of) Adam!khudhūخذواخُذُواْTakezīnatakumزينتكمزِينَتَكُمْyour adornmentʿindaعندعِندَatkulliكلكُلِّeverymasjidinمسجدمَسْجِدٍmasjid,wakulūوكلواوَكُلُواْand eatwa-ish'rabūواشربواوَٱشْرَبُواْand drinkwalāولاوَلَاbut (do) nottus'rifūتسرفواتُسْرِفُوٓاْbe extravagant.innahuإنهإِنَّهُۥIndeed, Helāلالَا(does) notyuḥibbuيحبيُحِبُّlovel-mus'rifīnaالمسرفينٱلْمُسْرِفِينَthe extravagant ones.O Children of Adam! Look to your adornment at every place of worship, and eat and drink, but be not prodigal. Lo! He loveth not the prodigals.O children of Adam, dress well for every prayer[7]. Eat and drink, but do not waste, for He does not like the wasteful.O children of Adam, take your adornment [i.e., wear your clothing] at every masjid,[366] and eat and drink, but be not excessive. Indeed, He likes not those who commit excess.O Children of Adam! wear your beautiful apparel at every time and place of prayer: eat and drink: But waste not by excess, for Allah loveth not the wasters. |
| 32 | قُلۡ مَنۡ حَرَّمَ زِينَةَ ٱللَّهِ ٱلَّتِيٓ أَخۡرَجَ لِعِبَادِهِۦ وَٱلطَّيِّبَٰتِ مِنَ ٱلرِّزۡقِۚ قُلۡ هِيَ لِلَّذِينَ ءَامَنُواْ فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَا خَالِصَةٗ يَوۡمَ ٱلۡقِيَٰمَةِۗ كَذَٰلِكَ نُفَصِّلُ ٱلۡأٓيَٰتِ لِقَوۡمٖ يَعۡلَمُونَqulقلقُلْSay,manمنمَنْ"Whoḥarramaحرمحَرَّمَhas forbiddenzīnataزينةزِينَةَ(the) adornmentl-lahiاللهٱللَّهِ(from) AllahallatīالتيٱلَّتِىٓwhichakhrajaأخرجأَخْرَجَHe has brought forthliʿibādihiلعبادهلِعِبَادِهِۦfor His slaves,wal-ṭayibātiوالطيباتوَٱلطَّيِّبَٰتِand the pure thingsminaمنمِنَofl-riz'qiالرزقٱلرِّزْقِsustenance?"qulقلقُلْSay,hiyaهيهِىَ"Theylilladhīnaللذينلِلَّذِينَ(are) for those whoāmanūآمنواءَامَنُواْbelievefīفيفِىduringl-ḥayatiالحياةٱلْحَيَوٰةِthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world,khāliṣatanخالصةخَالِصَةًexclusively (for them)yawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) Resurrection.kadhālikaكذلككَذَٰلِكَThusnufaṣṣiluنفصلنُفَصِّلُWe explainl-āyātiالآياتٱلْءَايَٰتِthe Signsliqawminلقوملِقَوْمٍfor (the) peopleyaʿlamūnaيعلمونيَعْلَمُونَwho know."Say: Who hath forbidden the adornment of Allah which He hath brought forth for His bondmen, and the good things of His providing? Say: Such, on the Day of Resurrection, will be only for those who believed during the life of the world. Thus do we detail Our revelations for people who have knowledge.Say, “Who has forbidden the adornments and lawful provisions[8] that Allah has brought forth for His slaves?” Say, “They are for the believers in the life of this world, and they will be exclusively for them on the Day of Resurrection. This is how We make the verses clear for people who have knowledge.”Say, "Who has forbidden the adornment of [i.e., from] Allāh which He has produced for His servants and the good [lawful] things of provision?" Say, "They are for those who believed during the life of this world, exclusively [for them] on the Day of Resurrection." Thus do We detail the verses for a people who know.Say: Who hath forbidden the beautiful (gifts) of Allah, which He hath produced for His servants, and the things, clean and pure, (which He hath provided) for sustenance? Say: They are, in the life of this world, for those who believe, (and) purely for them on the Day of Judgment. Thus do We explain the signs in detail for those who understand. |
| 33 | قُلۡ إِنَّمَا حَرَّمَ رَبِّيَ ٱلۡفَوَٰحِشَ مَا ظَهَرَ مِنۡهَا وَمَا بَطَنَ وَٱلۡإِثۡمَ وَٱلۡبَغۡيَ بِغَيۡرِ ٱلۡحَقِّ وَأَن تُشۡرِكُواْ بِٱللَّهِ مَا لَمۡ يُنَزِّلۡ بِهِۦ سُلۡطَٰنٗا وَأَن تَقُولُواْ عَلَى ٱللَّهِ مَا لَا تَعۡلَمُونَqulقلقُلْSay,innamāإنماإِنَّمَا"Onlyḥarramaحرمحَرَّمَ(had) forbiddenrabbiyaربيرَبِّىَmy Lordl-fawāḥishaالفواحشٱلْفَوَٰحِشَthe shameful deedsmāمامَاwhatẓaharaظهرظَهَرَ(is) apparentmin'hāمنهامِنْهَاof itwamāوماوَمَاand whatbaṭanaبطنبَطَنَis concealed,wal-ith'maوالإثموَٱلْإِثْمَand the sin,wal-baghyaوالبغيوَٱلْبَغْىَand the oppressionbighayriبغيربِغَيْرِwithoutl-ḥaqiالحقٱلْحَقِّ[the] right,wa-anوأنوَأَنand thattush'rikūتشركواتُشْرِكُواْyou associate (others)bil-lahiباللهبِٱللَّهِwith AllahmāمامَاwhatlamلملَمْnotyunazzilينزليُنَزِّلْHe (has) sent downbihiبهبِهِۦof itsul'ṭānanسلطاناسُلْطَٰنًاany authority,wa-anوأنوَأَنand thattaqūlūتقولواتَقُولُواْyou sayʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllahmāمامَاwhatlāلالَاnottaʿlamūnaتعلمونتَعْلَمُونَyou know."Say: My Lord forbiddeth only indecencies, such of them as are apparent and such as are within, and sin and wrongful oppression, and that ye associate with Allah that for which no warrant hath been revealed, and that ye tell concerning Allah that which ye know not.Say, “My Lord has forbidden shameful acts[9] done openly or in secret, sinfulness, unjustified aggression, associating partners with Allah for which He has not sent down any authority, and saying about Allah that of which you have no knowledge.”Say, "My Lord has only forbidden immoralities - what is apparent of them and what is concealed - and sin,[367] and oppression without right, and that you associate with Allāh that for which He has not sent down authority, and that you say about Allāh that which you do not know."Say: the things that my Lord hath indeed forbidden are: shameful deeds, whether open or secret; sins and trespasses against truth or reason; assigning of partners to Allah, for which He hath given no authority; and saying things about Allah of which ye have no knowledge. |
| 34 | وَلِكُلِّ أُمَّةٍ أَجَلٞۖ فَإِذَا جَآءَ أَجَلُهُمۡ لَا يَسۡتَأۡخِرُونَ سَاعَةٗ وَلَا يَسۡتَقۡدِمُونَwalikulliولكلوَلِكُلِّAnd for everyummatinأمةأُمَّةٍnationajalunأجلأَجَلٌ(is a fixed) term.fa-idhāفإذافَإِذَاSo whenjāaجاءجَآءَcomesajaluhumأجلهمأَجَلُهُمْtheir term,lāلالَا(they can) notyastakhirūnaيستأخرونيَسْتَأْخِرُونَseek to delaysāʿatanساعةسَاعَةًan hour,walāولاوَلَاand notyastaqdimūnaيستقدمونيَسْتَقْدِمُونَseek to advance (it).And every nation hath its term, and when its term cometh, they cannot put it off an hour nor yet advance (it).Each nation has its appointed time. When their appointed time comes, they cannot delay it for a moment or bring it forward.And for every nation is a [specified] term. So when their time has come, they will not remain behind an hour, nor will they precede [it].To every people is a term appointed: when their term is reached, not an hour can they cause delay, nor (an hour) can they advance (it in anticipation). |
| 35 | يَٰبَنِيٓ ءَادَمَ إِمَّا يَأۡتِيَنَّكُمۡ رُسُلٞ مِّنكُمۡ يَقُصُّونَ عَلَيۡكُمۡ ءَايَٰتِي فَمَنِ ٱتَّقَىٰ وَأَصۡلَحَ فَلَا خَوۡفٌ عَلَيۡهِمۡ وَلَا هُمۡ يَحۡزَنُونَyābanīيا بنييَٰبَنِىٓO Childrenādamaآدمءَادَمَ(of) Adam!immāإماإِمَّاIfyatiyannakumيأتينكميَأْتِيَنَّكُمْcome to yourusulunرسلرُسُلٌMessengersminkumمنكممِّنكُمْfrom youyaquṣṣūnaيقصونيَقُصُّونَrelatingʿalaykumعليكمعَلَيْكُمْto youāyātīآياتيءَايَٰتِىMy Verses,famaniفمنفَمَنِthen whoeverittaqāاتقىٱتَّقَىٰfears Allah,wa-aṣlaḥaوأصلحوَأَصْلَحَand reforms,falāفلافَلَاthen nokhawfunخوفخَوْفٌfearʿalayhimعليهمعَلَيْهِمْon themwalāولاوَلَاand nothumهمهُمْtheyyaḥzanūnaيحزنونيَحْزَنُونَwill grieve.O Children of Adam! When messengers of your own come unto you who narrate unto you My revelations, then whosoever refraineth from evil and amendeth - there shall no fear come upon them neither shall they grieve.O children of Adam, when there come to you messengers from among you, reciting My verses to you – then whoever fears Allah and mends his ways, they will have no fear, nor will they grieve[10].O children of Adam, if there come to you messengers from among you relating to you My verses [i.e., scriptures and laws], then whoever fears Allāh and reforms - there will be no fear concerning them, nor will they grieve.O ye Children of Adam! whenever there come to you messengers from amongst you, rehearsing My signs unto you,- those who are righteous and mend (their lives),- on them shall be no fear nor shall they grieve. |
| 36 | وَٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَا وَٱسۡتَكۡبَرُواْ عَنۡهَآ أُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلنَّارِۖ هُمۡ فِيهَا خَٰلِدُونَwa-alladhīnaوالذينوَٱلَّذِينَBut those whokadhabūكذبواكَذَّبُواْdenybiāyātināبآياتنابِـَٔايَٰتِنَاOur Verseswa-is'takbarūواستكبرواوَٱسْتَكْبَرُواْand (are) arrogantʿanhāعنهاعَنْهَآtowards themulāikaأولئكأُوْلَٰٓئِكَthoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-nāriالنارٱلنَّارِ(of) the Fire,humهمهُمْtheyfīhāفيهافِيهَاin itkhālidūnaخالدونخَٰلِدُونَwill abide forever.But they who deny Our revelations and scorn them - each are rightful owners of the Fire; they will abide therein.But those who reject Our verses and show arrogance towards them, they are the people of the Fire, they will abide therein forever.But the ones who deny Our verses and are arrogant toward them - those are the companions of the Fire; they will abide therein eternally.But those who reject Our signs and treat them with arrogance,- they are companions of the Fire, to dwell therein (for ever). |
| 37 | فَمَنۡ أَظۡلَمُ مِمَّنِ ٱفۡتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوۡ كَذَّبَ بِـَٔايَٰتِهِۦٓۚ أُوْلَٰٓئِكَ يَنَالُهُمۡ نَصِيبُهُم مِّنَ ٱلۡكِتَٰبِۖ حَتَّىٰٓ إِذَا جَآءَتۡهُمۡ رُسُلُنَا يَتَوَفَّوۡنَهُمۡ قَالُوٓاْ أَيۡنَ مَا كُنتُمۡ تَدۡعُونَ مِن دُونِ ٱللَّهِۖ قَالُواْ ضَلُّواْ عَنَّا وَشَهِدُواْ عَلَىٰٓ أَنفُسِهِمۡ أَنَّهُمۡ كَانُواْ كَٰفِرِينَfamanفمنفَمَنْThen whoaẓlamuأظلمأَظْلَمُ(is) more unjustmimmaniممنمِمَّنِthan (one) whoif'tarāافترىٱفْتَرَىٰinventedʿalāعلىعَلَىagainstl-lahiاللهٱللَّهِAllahkadhibanكذباكَذِبًاa lieawأوأَوْorkadhabaكذبكَذَّبَdeniesbiāyātihiبآياتهبِـَٔايَٰتِهِۦٓHis Verses?ulāikaأولئكأُوْلَٰٓئِكَThose -yanāluhumينالهميَنَالُهُمْwill reach themnaṣībuhumنصيبهمنَصِيبُهُمtheir portionminaمنمِّنَfroml-kitābiالكتابٱلْكِتَٰبِthe Book,ḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَاwhenjāathumجاءتهمجَآءَتْهُمْcomes to themrusulunāرسلنارُسُلُنَاOur messengers (Angels)yatawaffawnahumيتوفونهميَتَوَفَّوْنَهُمْ(to) take them in deathqālūقالواقَالُوٓاْthey say,aynaأينأَيْنَ"Where aremāمامَاthose (whom)kuntumكنتمكُنتُمْyou used totadʿūnaتدعونتَدْعُونَinvokeminمنمِنfromdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllah?"qālūقالواقَالُواْThey say,ḍallūضلواضَلُّواْ"They strayedʿannāعناعَنَّاfrom us,"washahidūوشهدواوَشَهِدُواْand they (will) testifyʿalāعلىعَلَىٰٓagainstanfusihimأنفسهمأَنفُسِهِمْthemselvesannahumأنهمأَنَّهُمْthat theykānūكانواكَانُواْwerekāfirīnaكافرينكَٰفِرِينَdisbelievers.Who doeth greater wrong than he who inventeth a lie concerning Allah or denieth Our tokens. (For such) their appointed portion of the Book (of destiny) reacheth them till, when Our messengers come to gather them, they say: Where (now) is that to which ye cried beside Allah? They say: They have departed from us. And they testify against themselves that they were disbelievers.Who does greater wrong than the one who fabricates lies against Allah or rejects His verses? They will receive the share that is destined for them, until when Our angel-messengers come to take their souls, saying, “Where are those whom you used to invoke besides Allah?” They will say, “They are lost from us,” and they will testify against themselves that they were disbelievers.And who is more unjust than one who invents about Allāh a lie or denies His verses? Those will attain their portion of the decree[368] until, when Our messengers [i.e., angels] come to them to take them in death, they will say, "Where are those you used to invoke besides Allāh?" They will say, "They have departed from us," and will bear witness against themselves that they were disbelievers.Who is more unjust than one who invents a lie against Allah or rejects His Signs? For such, their portion appointed must reach them from the Book (of decrees): until, when our messengers (of death) arrive and take their souls, they say: "Where are the things that ye used to invoke besides Allah?" They will reply, "They have left us in the lurch," And they will bear witness against themselves, that they had rejected Allah. |
| 38 | قَالَ ٱدۡخُلُواْ فِيٓ أُمَمٖ قَدۡ خَلَتۡ مِن قَبۡلِكُم مِّنَ ٱلۡجِنِّ وَٱلۡإِنسِ فِي ٱلنَّارِۖ كُلَّمَا دَخَلَتۡ أُمَّةٞ لَّعَنَتۡ أُخۡتَهَاۖ حَتَّىٰٓ إِذَا ٱدَّارَكُواْ فِيهَا جَمِيعٗا قَالَتۡ أُخۡرَىٰهُمۡ لِأُولَىٰهُمۡ رَبَّنَا هَٰٓؤُلَآءِ أَضَلُّونَا فَـَٔاتِهِمۡ عَذَابٗا ضِعۡفٗا مِّنَ ٱلنَّارِۖ قَالَ لِكُلّٖ ضِعۡفٞ وَلَٰكِن لَّا تَعۡلَمُونَqālaقالقَالَHe (will) say,ud'khulūادخلواٱدْخُلُواْ"Enterfīفيفِىٓamongumaminأممأُمَمٍ(the) nationsqadقدقَدْ(who)khalatخلتخَلَتْpassed awayminمنمِنfromqablikumقبلكمقَبْلِكُمbefore youminaمنمِّنَofl-jiniالجنٱلْجِنِّthe jinnwal-insiوالإنسوَٱلْإِنسِand the menfīفيفِىinl-nāriالنارٱلنَّارِthe Fire."kullamāكلماكُلَّمَاEvery timedakhalatدخلتدَخَلَتْenteredummatunأمةأُمَّةٌa nationlaʿanatلعنتلَّعَنَتْit cursedukh'tahāأختهاأُخْتَهَاits sister (nation)ḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَاwheniddārakūاداركواٱدَّارَكُواْthey had overtaken one anotherfīhāفيهافِيهَاin itjamīʿanجميعاجَمِيعًاall,qālatقالتقَالَتْ(will) sayukh'rāhumأخراهمأُخْرَىٰهُمْ(the) last of themliūlāhumلأولاهملِأُولَىٰهُمْabout the first of them,rabbanāربنارَبَّنَا"Our Lord,hāulāiهؤلاءهَٰٓؤُلَآءِtheseaḍallūnāأضلوناأَضَلُّونَاmisled usfaātihimفآتهمفَـَٔاتِهِمْso give themʿadhābanعذاباعَذَابًاpunishment,ḍiʿ'fanضعفاضِعْفًاdouble,minaمنمِّنَofl-nāriالنارٱلنَّارِthe Fire."qālaقالقَالَHe (will) say,likullinلكللِكُلٍّ"For eachḍiʿ'funضعفضِعْفٌ(is) a doublewalākinولكنوَلَٰكِن[and] butlāلالَّاnottaʿlamūnaتعلمونتَعْلَمُونَyou know."He saith: Enter into the Fire among nations of the jinn and humankind who passed away before you. Every time a nation entereth, it curseth its sister (nation) till, when they have all been made to follow one another thither, the last of them saith unto the first of them: Our Lord! These led us astray, so give them double torment of the Fire. He saith: For each one there is double (torment), but ye know not.Allah will say, “Enter the Fire along with nations of jinn and humans who have passed on before you.” Every time a nation enters, it will curse the preceding one until they are all gathered inside, the followers will say about their leaders, “Our Lord, they have led us astray, so give them a double punishment of the Fire.” He will say, “Each will have a double punishment, but you do not know.”[Allāh] will say, "Enter among nations which had passed on before you of jinn and mankind into the Fire." Every time a nation enters, it will curse its sister[369] until, when they have all overtaken one another therein, the last of them[370] will say about the first of them,[371] "Our Lord, these had misled us, so give them a double punishment of the Fire." He will say, "For each is double, but you do not know."He will say: "Enter ye in the company of the peoples who passed away before you - men and jinns, - into the Fire." Every time a new people enters, it curses its sister-people (that went before), until they follow each other, all into the Fire. Saith the last about the first: "Our Lord! it is these that misled us: so give them a double penalty in the Fire." He will say: "Doubled for all": but this ye do not understand. |
| 39 | وَقَالَتۡ أُولَىٰهُمۡ لِأُخۡرَىٰهُمۡ فَمَا كَانَ لَكُمۡ عَلَيۡنَا مِن فَضۡلٖ فَذُوقُواْ ٱلۡعَذَابَ بِمَا كُنتُمۡ تَكۡسِبُونَwaqālatوقالتوَقَالَتْAnd (will) sayūlāhumأولاهمأُولَىٰهُمْ(the) first of themli-ukh'rāhumلأخراهملِأُخْرَىٰهُمْto (the) last of them,famāفمافَمَا"Then notkānaكانكَانَislakumلكملَكُمْfor youʿalaynāعليناعَلَيْنَاupon usminمنمِنanyfaḍlinفضلفَضْلٍsuperiority,fadhūqūفذوقوافَذُوقُواْso tastel-ʿadhābaالعذابٱلْعَذَابَthe punishmentbimāبمابِمَاfor whatkuntumكنتمكُنتُمْyou used totaksibūnaتكسبونتَكْسِبُونَearn."And the first of them saith unto the last of them: Ye were no whit better than us, so taste the doom for what ye used to earn.The leaders will say to their followers, “You were no better than us, so taste the punishment for what you used to do.”And the first of them will say to the last of them, "Then you had not any favor over us, so taste the punishment for what you used to earn."Then the first will say to the last: "See then! No advantage have ye over us; so taste ye of the penalty for all that ye did!" |
| 40 | إِنَّ ٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَا وَٱسۡتَكۡبَرُواْ عَنۡهَا لَا تُفَتَّحُ لَهُمۡ أَبۡوَٰبُ ٱلسَّمَآءِ وَلَا يَدۡخُلُونَ ٱلۡجَنَّةَ حَتَّىٰ يَلِجَ ٱلۡجَمَلُ فِي سَمِّ ٱلۡخِيَاطِۚ وَكَذَٰلِكَ نَجۡزِي ٱلۡمُجۡرِمِينَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whokadhabūكذبواكَذَّبُواْdeniedbiāyātināبآياتنابِـَٔايَٰتِنَاOur Verseswa-is'takbarūواستكبرواوَٱسْتَكْبَرُواْand (were) arrogantʿanhāعنهاعَنْهَاtowards them,lāلالَا(will) nottufattaḥuتفتحتُفَتَّحُbe openedlahumلهملَهُمْfor themabwābuأبوابأَبْوَٰبُ(the) doorsl-samāiالسماءٱلسَّمَآءِ(of) the heaven,walāولاوَلَاand notyadkhulūnaيدخلونيَدْخُلُونَthey will enterl-janataالجنةٱلْجَنَّةَParadiseḥattāحتىحَتَّىٰuntilyalijaيلجيَلِجَpassesl-jamaluالجملٱلْجَمَلُthe camelfīفيفِىthroughsammiسمسَمِّ(the) eyel-khiyāṭiالخياطٱلْخِيَاطِ(of) the needle.wakadhālikaوكذلكوَكَذَٰلِكَAnd thusnajzīنجزينَجْزِىWe recompensel-muj'rimīnaالمجرمينٱلْمُجْرِمِينَthe criminals.Lo! they who deny Our revelations and scorn them, for them the gates of heaven will nor be opened not will they enter the Garden until the camel goeth through the needle's eye. Thus do We requite the guilty.Those who reject Our verses and show arrogance towards them, the gates of heaven will not be opened for them[11], nor will they enter Paradise until a camel can pass through the eye of a needle. This is how We recompense the wicked.Indeed, those who deny Our verses and are arrogant toward them - the gates of Heaven will not be opened for them, nor will they enter Paradise until a camel enters into the eye of a needle [i.e., never]. And thus do We recompense the criminals.To those who reject Our signs and treat them with arrogance, no opening will there be of the gates of heaven, nor will they enter the garden, until the camel can pass through the eye of the needle: Such is Our reward for those in sin. |
| 41 | لَهُم مِّن جَهَنَّمَ مِهَادٞ وَمِن فَوۡقِهِمۡ غَوَاشٖۚ وَكَذَٰلِكَ نَجۡزِي ٱلظَّٰلِمِينَlahumلهملَهُمFor themminمنمِّنofjahannamaجهنمجَهَنَّمَ(the) Hellmihādunمهادمِهَادٌ(is) a bedwaminومنوَمِنand fromfawqihimفوقهمفَوْقِهِمْover themghawāshinغواشغَوَاشٍcoverings.wakadhālikaوكذلكوَكَذَٰلِكَAnd thusnajzīنجزينَجْزِىWe recompensel-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers.Theirs will be a bed of hell, and over them coverings (of hell). Thus do We requite wrong-doers.Hell will be their resting place and above them will be coverings [of fire]. This is how We recompense the wrongdoers.They will have from Hell a bed and over them coverings [of fire]. And thus do We recompense the wrongdoers.For them there is Hell, as a couch (below) and folds and folds of covering above: such is Our requital of those who do wrong. |
| 42 | وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ لَا نُكَلِّفُ نَفۡسًا إِلَّا وُسۡعَهَآ أُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلۡجَنَّةِۖ هُمۡ فِيهَا خَٰلِدُونَwa-alladhīnaوالذينوَٱلَّذِينَBut those whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِ[the] righteous deedslāلالَاnotnukallifuنكلفنُكَلِّفُWe burdennafsanنفسانَفْسًاany soulillāإلاإِلَّاexceptwus'ʿahāوسعهاوُسْعَهَآ(to) its capacity.ulāikaأولئكأُوْلَٰٓئِكَThoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-janatiالجنةٱلْجَنَّةِ(of) Paradise,humهمهُمْtheyfīhāفيهافِيهَاin itkhālidūnaخالدونخَٰلِدُونَ(will) abide forever.But (as for) those who believe and do good works - We tax not any soul beyond its scope - Such are rightful owners of the Garden. They abide therein.As for those who believe and do righteous deeds – We do not burden a soul more than what it can bear – they are the people of Paradise, they will abide therein forever.But those who believed and did righteous deeds - We charge no soul except [within] its capacity. Those are the companions of Paradise; they will abide therein eternally.But those who believe and work righteousness,- no burden do We place on any soul, but that which it can bear,- they will be Companions of the Garden, therein to dwell (for ever). |
| 43 | وَنَزَعۡنَا مَا فِي صُدُورِهِم مِّنۡ غِلّٖ تَجۡرِي مِن تَحۡتِهِمُ ٱلۡأَنۡهَٰرُۖ وَقَالُواْ ٱلۡحَمۡدُ لِلَّهِ ٱلَّذِي هَدَىٰنَا لِهَٰذَا وَمَا كُنَّا لِنَهۡتَدِيَ لَوۡلَآ أَنۡ هَدَىٰنَا ٱللَّهُۖ لَقَدۡ جَآءَتۡ رُسُلُ رَبِّنَا بِٱلۡحَقِّۖ وَنُودُوٓاْ أَن تِلۡكُمُ ٱلۡجَنَّةُ أُورِثۡتُمُوهَا بِمَا كُنتُمۡ تَعۡمَلُونَwanazaʿnāونزعناوَنَزَعْنَاAnd We will removemāمامَاwhateverfīفيفِى(is) inṣudūrihimصدورهمصُدُورِهِمtheir breastsminمنمِّنْofghillinغلغِلٍّmalice.tajrīتجريتَجْرِىFlowsminمنمِنfromtaḥtihimuتحتهمتَحْتِهِمُunderneath theml-anhāruالأنهارٱلْأَنْهَٰرُthe rivers.waqālūوقالواوَقَالُواْAnd they will say,l-ḥamduالحمدٱلْحَمْدُ"All the praiselillahiللهلِلَّهِ(is) for Allah,alladhīالذيٱلَّذِىthe One Whohadānāهداناهَدَىٰنَاguided uslihādhāلهذالِهَٰذَاto this,wamāوماوَمَاand notkunnāكناكُنَّاwe werelinahtadiyaلنهتديلِنَهْتَدِىَto receive guidancelawlāلولالَوْلَآif notanأنأَنْ[that]hadānāهداناهَدَىٰنَا(had) guided usl-lahuاللهٱللَّهُAllah.laqadلقدلَقَدْCertainly,jāatجاءتجَآءَتْcamerusuluرسلرُسُلُMessengersrabbināربنارَبِّنَا(of) our Lordbil-ḥaqiبالحقبِٱلْحَقِّwith the truth."wanūdūونودواوَنُودُوٓاْAnd they will be addressed,anأنأَن[that]til'kumuتلكمتِلْكُمُ"Thisl-janatuالجنةٱلْجَنَّةُ(is) Paradise,ūrith'tumūhāأورثتموهاأُورِثْتُمُوهَاyou have been made to inherit itbimāبمابِمَاfor whatkuntumكنتمكُنتُمْyou used totaʿmalūnaتعملونتَعْمَلُونَdo."And We remove whatever rancour may be in their hearts. Rivers flow beneath them. And they say: The praise to Allah, Who hath guided us to this. We could not truly have been led aright if Allah had not guided us. Verily the messengers of our Lord did bring the Truth. And it is cried unto them: This is the Garden. Ye inherit it for what ye used to do.We will remove all ill feelings from their hearts[12] and rivers will flow beneath them. They will say, “All praise be to Allah Who has guided us to this, for We would not have been guided to this if Allah had not guided us. The messengers of our Lord came with the truth.” They will be called, “This is Paradise that you are made to inherit for what you used to do.”And We will have removed whatever is within their breasts of resentment,[372] [while] flowing beneath them are rivers. And they will say, "Praise to Allāh, who has guided us to this; and we would never have been guided if Allāh had not guided us. Certainly the messengers of our Lord had come with the truth." And they will be called, "This is Paradise, which you have been made to inherit for what you used to do."And We shall remove from their hearts any lurking sense of injury;- beneath them will be rivers flowing;- and they shall say: "Praise be to Allah, who hath guided us to this (felicity): never could we have found guidance, had it not been for the guidance of Allah: indeed it was the truth, that the messengers of our Lord brought unto us." And they shall hear the cry: "Behold! the garden before you! Ye have been made its inheritors, for your deeds (of righteousness)." |
| 44 | وَنَادَىٰٓ أَصۡحَٰبُ ٱلۡجَنَّةِ أَصۡحَٰبَ ٱلنَّارِ أَن قَدۡ وَجَدۡنَا مَا وَعَدَنَا رَبُّنَا حَقّٗا فَهَلۡ وَجَدتُّم مَّا وَعَدَ رَبُّكُمۡ حَقّٗاۖ قَالُواْ نَعَمۡۚ فَأَذَّنَ مُؤَذِّنُۢ بَيۡنَهُمۡ أَن لَّعۡنَةُ ٱللَّهِ عَلَى ٱلظَّٰلِمِينَwanādāونادىوَنَادَىٰٓAnd will call outaṣḥābuأصحابأَصْحَٰبُ(the) companionsl-janatiالجنةٱلْجَنَّةِ(of) Paradiseaṣḥābaأصحابأَصْحَٰبَ(to the) companionsl-nāriالنارٱلنَّارِ(of) the Fireanأنأَنthat,qadقدقَدْ"Indeed,wajadnāوجدناوَجَدْنَاwe foundmāمامَاwhatwaʿadanāوعدناوَعَدَنَا(had) promised usrabbunāربنارَبُّنَاour Lordḥaqqanحقاحَقًّاtrue.fahalفهلفَهَلْSo havewajadttumوجدتموَجَدتُّمyou foundmāمامَّاwhatwaʿadaوعدوَعَدَ(was) promisedrabbukumربكمرَبُّكُمْ(by) your Lordḥaqqanحقاحَقًّا(to be) true?"qālūقالواقَالُواْThey will say,naʿamنعمنَعَمْ"Yes."fa-adhanaفأذنفَأَذَّنَThen will announcemu-adhinunمؤذنمُؤَذِّنٌۢan announcerbaynahumبينهمبَيْنَهُمْamong them,anأنأَن[that]laʿnatuلعنةلَّعْنَةُ"(The) cursel-lahiاللهٱللَّهِ(of) Allahʿalāعلىعَلَى(is) onl-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers,And the dwellers of the Garden cry unto the dwellers of the Fire: We have found that which our Lord promised us (to be) the Truth. Have ye (too) found that which your Lord promised the Truth? They say: Yea, verily. And a crier in between them crieth: The curse of Allah is on evil-doers,The people of Paradise will call out to the people of Hell, “We have surely found our Lord’s promise to be true. Have you also found your Lord’s promise to be true[13]?” They will say, “Yes.” Then a caller will announce among them, “May Allah’s curse be upon the wrongdoers,And the companions of Paradise will call out to the companions of the Fire, "We have already found what our Lord promised us to be true. Have you found what your Lord promised to be true?" They will say, "Yes." Then an announcer will announce among them, "The curse of Allāh shall be upon the wrongdoersThe Companions of the Garden will call out to the Companions of the Fire: "We have indeed found the promises of our Lord to us true: Have you also found Your Lord's promises true?" They shall say, "Yes"; but a crier shall proclaim between them: "The curse of Allah is on the wrong-doers;- |
| 45 | ٱلَّذِينَ يَصُدُّونَ عَن سَبِيلِ ٱللَّهِ وَيَبۡغُونَهَا عِوَجٗا وَهُم بِٱلۡأٓخِرَةِ كَٰفِرُونَalladhīnaالذينٱلَّذِينَThose whoyaṣuddūnaيصدونيَصُدُّونَhinderʿanعنعَنfromsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahwayabghūnahāويبغونهاوَيَبْغُونَهَاand seek in itʿiwajanعوجاعِوَجًاcrookednesswahumوهموَهُمwhile they (are)bil-ākhiratiبالآخرةبِٱلْءَاخِرَةِconcerning the Hereafter,kāfirūnaكافرونكَٰفِرُونَdisbelievers."Who debar (men) from the path of Allah and would have it crooked, and who are disbelievers in the Last Day.those who prevent [people] from the way of Allah, seeking to make it crooked, and who disbelieve in the Hereafter.”Who averted [people] from the way of Allāh and sought to make it [seem] deviant while they were, concerning the Hereafter, disbelievers.""Those who would hinder (men) from the path of Allah and would seek in it something crooked: they were those who denied the Hereafter." |
| 46 | وَبَيۡنَهُمَا حِجَابٞۚ وَعَلَى ٱلۡأَعۡرَافِ رِجَالٞ يَعۡرِفُونَ كُلَّۢا بِسِيمَىٰهُمۡۚ وَنَادَوۡاْ أَصۡحَٰبَ ٱلۡجَنَّةِ أَن سَلَٰمٌ عَلَيۡكُمۡۚ لَمۡ يَدۡخُلُوهَا وَهُمۡ يَطۡمَعُونَwabaynahumāوبينهماوَبَيْنَهُمَاAnd between themḥijābunحجابحِجَابٌ(will be) a partition,waʿalāوعلىوَعَلَىand onl-aʿrāfiالأعرافٱلْأَعْرَافِthe heightsrijālunرجالرِجَالٌ(will be) menyaʿrifūnaيعرفونيَعْرِفُونَrecognizingkullanكلاكُلًّۢاallbisīmāhumبسيماهمبِسِيمَىٰهُمْby their marks.wanādawونادواوَنَادَوْاْAnd they will call outaṣḥābaأصحابأَصْحَٰبَ(to the) companionsl-janatiالجنةٱلْجَنَّةِ(of) Paradiseanأنأَنthatsalāmunسلامسَلَٰمٌ"Peaceʿalaykumعليكمعَلَيْكُمْ(be) upon you."lamلملَمْNotyadkhulūhāيدخلوهايَدْخُلُوهَاthey have entered itwahumوهموَهُمْbut theyyaṭmaʿūnaيطمعونيَطْمَعُونَhope.Between them is a veil. And on the Heights are men who know them all by their marks. And they call unto the dwellers of the Garden: Peace be unto you! They enter it not although they hope (to enter).Between them there will be a barrier[14], and on its Heights there will be men[15] who will recognize each group by their marks. They will call out to the people of Paradise, “Peace be on you.” They will not have entered it, yet they will eagerly hope [to enter].And between them will be a partition [i.e., wall], and on [its] elevations are men[373] who recognize all[374] by their mark. And they call out to the companions of Paradise, "Peace be upon you." They have not [yet] entered it, but they long intensely.Between them shall be a veil, and on the heights will be men who would know every one by his marks: they will call out to the Companions of the Garden, "peace on you": they will not have entered, but they will have an assurance (thereof). |
| 47 | ۞ وَإِذَا صُرِفَتۡ أَبۡصَٰرُهُمۡ تِلۡقَآءَ أَصۡحَٰبِ ٱلنَّارِ قَالُواْ رَبَّنَا لَا تَجۡعَلۡنَا مَعَ ٱلۡقَوۡمِ ٱلظَّٰلِمِينَwa-idhāوإذاوَإِذَاAnd whenṣurifatصرفتصُرِفَتْare turnedabṣāruhumأبصارهمأَبْصَٰرُهُمْtheir eyestil'qāaتلقاءتِلْقَآءَtowardsaṣḥābiأصحابأَصْحَٰبِ(the) companionsl-nāriالنارٱلنَّارِ(of) the Fire,qālūقالواقَالُواْthey (will) say,rabbanāربنارَبَّنَا"Our Lord!lāلالَا(Do) nottajʿalnāتجعلناتَجْعَلْنَاplace usmaʿaمعمَعَwithl-qawmiالقومٱلْقَوْمِthe people -l-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers."And when their eyes are turned toward the dwellers of the Fire, they say: Our Lord! Place us not with the wrong-doing folk.And when their eyes are turned towards the people of Hell, they will say, “Our Lord, do not join us with the wrongdoing people.”And when their eyes are turned toward the companions of the Fire, they say, "Our Lord, do not place us with the wrongdoing people."When their eyes shall be turned towards the Companions of the Fire, they will say: "Our Lord! send us not to the company of the wrong-doers." |
| 48 | وَنَادَىٰٓ أَصۡحَٰبُ ٱلۡأَعۡرَافِ رِجَالٗا يَعۡرِفُونَهُم بِسِيمَىٰهُمۡ قَالُواْ مَآ أَغۡنَىٰ عَنكُمۡ جَمۡعُكُمۡ وَمَا كُنتُمۡ تَسۡتَكۡبِرُونَwanādāونادىوَنَادَىٰٓAnd (will) call outaṣḥābuأصحابأَصْحَٰبُ(the) companionsl-aʿrāfiالأعرافٱلْأَعْرَافِ(of) the heightsrijālanرجالارِجَالًا(to) menyaʿrifūnahumيعرفونهميَعْرِفُونَهُمwhom they recognizebisīmāhumبسيماهمبِسِيمَىٰهُمْby their marksqālūقالواقَالُواْsaying,māمامَآ"Notaghnāأغنىأَغْنَىٰ(has) availedʿankumعنكمعَنكُمْ[to] youjamʿukumجمعكمجَمْعُكُمْyour gatheringwamāوماوَمَاand whatkuntumكنتمكُنتُمْyou weretastakbirūnaتستكبرونتَسْتَكْبِرُونَarrogant (about)."And the dwellers on the Heights call unto men whom they know by their marks, (saying): What did your multitude and that in which ye took your pride avail you?The people of the Heights will call out to some men whom they recognize by their marks, saying, “Neither your great numbers[16] nor your arrogance were of any avail to you.”And the companions of the Elevations will call to men [within Hell] whom they recognize by their mark, saying, "Of no avail to you was your gathering[375] and [the fact] that you were arrogant."The men on the heights will call to certain men whom they will know from their marks, saying: "Of what profit to you were your hoards and your arrogant ways? |
| 49 | أَهَٰٓؤُلَآءِ ٱلَّذِينَ أَقۡسَمۡتُمۡ لَا يَنَالُهُمُ ٱللَّهُ بِرَحۡمَةٍۚ ٱدۡخُلُواْ ٱلۡجَنَّةَ لَا خَوۡفٌ عَلَيۡكُمۡ وَلَآ أَنتُمۡ تَحۡزَنُونَahāulāiأهؤلاءأَهَٰٓؤُلَآءِAre thesealladhīnaالذينٱلَّذِينَthe ones whomaqsamtumأقسمتمأَقْسَمْتُمْyou had swornlāلالَا(that) notyanāluhumuينالهميَنَالُهُمُ(will) grant theml-lahuاللهٱللَّهُAllahbiraḥmatinبرحمةبِرَحْمَةٍMercy?ud'khulūادخلواٱدْخُلُواْ"Enterl-janataالجنةٱلْجَنَّةَParadise.lāلالَا(There will be) nokhawfunخوفخَوْفٌfearʿalaykumعليكمعَلَيْكُمْupon youwalāولاوَلَآand notantumأنتمأَنتُمْyoutaḥzanūnaتحزنونتَحْزَنُونَwill grieve."Are these they of whom ye swore that Allah would not show them mercy? (Unto them it hath been said): Enter the Garden. No fear shall come upon you nor is it ye who will grieve.“Are these the ones whom you swore that Allah would never grant mercy?” “Enter Paradise; you will have no fear, nor will you grieve.”[Allāh will say], "Are these[376] the ones whom you [inhabitants of Hell] swore that Allāh would never offer them mercy? Enter Paradise, [O people of the Elevations]. No fear will there be concerning you, nor will you grieve.""Behold! are these not the men whom you swore that Allah with His Mercy would never bless? Enter ye the Garden: no fear shall be on you, nor shall ye grieve." |
| 50 | وَنَادَىٰٓ أَصۡحَٰبُ ٱلنَّارِ أَصۡحَٰبَ ٱلۡجَنَّةِ أَنۡ أَفِيضُواْ عَلَيۡنَا مِنَ ٱلۡمَآءِ أَوۡ مِمَّا رَزَقَكُمُ ٱللَّهُۚ قَالُوٓاْ إِنَّ ٱللَّهَ حَرَّمَهُمَا عَلَى ٱلۡكَٰفِرِينَwanādāونادىوَنَادَىٰٓAnd (will) call outaṣḥābuأصحابأَصْحَٰبُ(the) companionsl-nāriالنارٱلنَّارِ(of) the Fireaṣḥābaأصحابأَصْحَٰبَ(to the) companionsl-janatiالجنةٱلْجَنَّةِ(of) Paradiseanأنأَنْ[that],afīḍūأفيضواأَفِيضُواْ"Pourʿalaynāعليناعَلَيْنَاupon usminaمنمِنَ[of]l-māiالماءٱلْمَآءِ(some) waterawأوأَوْormimmāممامِمَّاof whatrazaqakumuرزقكمرَزَقَكُمُ(has been) provided (to) youl-lahuاللهٱللَّهُ(by) Allah."qālūقالواقَالُوٓاْThey (will) say,innaإنإِنَّ"Indeed,l-lahaاللهٱللَّهَAllahḥarramahumāحرمهماحَرَّمَهُمَاhas forbidden bothʿalāعلىعَلَىtol-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers,And the dwellers of the Fire cry out unto the dwellers of the Garden: Pour on us some water or some wherewith Allah hath provided you. They say: Lo! Allah hath forbidden both to disbelievers (in His guidance),The people of the Fire will call out to the people of Paradise, “Send down to us some water or any provision that Allah has given you.” They will say, “Allah has forbidden both to the disbelievers,And the companions of the Fire will call to the companions of Paradise, "Pour upon us some water or from whatever Allāh has provided you." They will say, "Indeed, Allāh has forbidden them both to the disbelieversThe Companions of the Fire will call to the Companions of the Garden: "Pour down to us water or anything that Allah doth provide for your sustenance." They will say: "Both these things hath Allah forbidden to those who rejected Him." |
| 51 | ٱلَّذِينَ ٱتَّخَذُواْ دِينَهُمۡ لَهۡوٗا وَلَعِبٗا وَغَرَّتۡهُمُ ٱلۡحَيَوٰةُ ٱلدُّنۡيَاۚ فَٱلۡيَوۡمَ نَنسَىٰهُمۡ كَمَا نَسُواْ لِقَآءَ يَوۡمِهِمۡ هَٰذَا وَمَا كَانُواْ بِـَٔايَٰتِنَا يَجۡحَدُونَalladhīnaالذينٱلَّذِينَThose whoittakhadhūاتخذواٱتَّخَذُواْtookdīnahumدينهمدِينَهُمْtheir religionlahwanلهوالَهْوًا(as) an amusementwalaʿibanولعباوَلَعِبًاand playwagharrathumuوغرتهموَغَرَّتْهُمُand deluded theml-ḥayatuالحياةٱلْحَيَوٰةُthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world."fal-yawmaفاليومفَٱلْيَوْمَSo todaynansāhumننساهمنَنسَىٰهُمْWe forget themkamāكماكَمَاasnasūنسوانَسُواْthey forgotliqāaلقاءلِقَآءَ(the) meetingyawmihimيومهميَوْمِهِمْ(of) their day,hādhāهذاهَٰذَاthis,wamāوماوَمَاand [what]kānūكانواكَانُواْ(as) they used tobiāyātināبآياتنابِـَٔايَٰتِنَاwith Our Versesyajḥadūnaيجحدونيَجْحَدُونَthey reject.Who took their religion for a sport and pastime, and whom the life of the world beguiled. So this day We have forgotten them even as they forgot the meeting of this their Day and as they used to deny Our tokens.those who took their religion as amusement and play[17], and were deceived by the life of this world. Today We will ignore them just as they ignored their meeting of this Day and because they used to reject Our verses.”Who took their religion as distraction and amusement and whom the worldly life deluded." So today We will forget them just as they forgot the meeting of this Day of theirs and for having rejected Our verses."Such as took their religion to be mere amusement and play, and were deceived by the life of the world." That day shall We forget them as they forgot the meeting of this day of theirs, and as they were wont to reject Our signs. |
| 52 | وَلَقَدۡ جِئۡنَٰهُم بِكِتَٰبٖ فَصَّلۡنَٰهُ عَلَىٰ عِلۡمٍ هُدٗى وَرَحۡمَةٗ لِّقَوۡمٖ يُؤۡمِنُونَwalaqadولقدوَلَقَدْAnd certainlyji'nāhumجئناهمجِئْنَٰهُمWe had brought thembikitābinبكتاببِكِتَٰبٍa Bookfaṣṣalnāhuفصلناهفَصَّلْنَٰهُwhich We have explainedʿalāعلىعَلَىٰwithʿil'minعلمعِلْمٍknowledge -hudanهدىهُدًىas guidancewaraḥmatanورحمةوَرَحْمَةًand mercyliqawminلقوملِّقَوْمٍfor a peopleyu'minūnaيؤمنونيُؤْمِنُونَwho believe.Verily We have brought them a Scripture which We expounded with knowledge, a guidance and a mercy for a people who believe.We have brought them a Book which We have explained in detail on the basis of knowledge, as guidance and mercy for people who believe.And We had certainly brought them a Book which We detailed by knowledge - as guidance and mercy to a people who believe.For We had certainly sent unto them a Book, based on knowledge, which We explained in detail,- a guide and a mercy to all who believe. |
| 53 | هَلۡ يَنظُرُونَ إِلَّا تَأۡوِيلَهُۥۚ يَوۡمَ يَأۡتِي تَأۡوِيلُهُۥ يَقُولُ ٱلَّذِينَ نَسُوهُ مِن قَبۡلُ قَدۡ جَآءَتۡ رُسُلُ رَبِّنَا بِٱلۡحَقِّ فَهَل لَّنَا مِن شُفَعَآءَ فَيَشۡفَعُواْ لَنَآ أَوۡ نُرَدُّ فَنَعۡمَلَ غَيۡرَ ٱلَّذِي كُنَّا نَعۡمَلُۚ قَدۡ خَسِرُوٓاْ أَنفُسَهُمۡ وَضَلَّ عَنۡهُم مَّا كَانُواْ يَفۡتَرُونَhalهلهَلْDoyanẓurūnaينظرونيَنظُرُونَthey waitillāإلاإِلَّاexcepttawīlahuتأويلهتَأْوِيلَهُۥ(for) its fulfillmentyawmaيوميَوْمَ(The) Dayyatīيأتييَأْتِى(will) cometawīluhuتأويلهتَأْوِيلُهُۥits fulfillment,yaqūluيقوليَقُولُwill sayalladhīnaالذينٱلَّذِينَthose whonasūhuنسوهنَسُوهُhad forgotten itminمنمِنfromqabluقبلقَبْلُbefore,qadقدقَدْ"Verilyjāatجاءتجَآءَتْhad comerusuluرسلرُسُلُ(the) Messengersrabbināربنارَبِّنَا(of) our Lordbil-ḥaqiبالحقبِٱلْحَقِّwith the truth,fahalفهلفَهَلso are (there)lanāلنالَّنَاfor usminمنمِنanyshufaʿāaشفعاءشُفَعَآءَintercessorsfayashfaʿūفيشفعوافَيَشْفَعُواْso (that) they intercedelanāلنالَنَآfor usawأوأَوْornuradduنردنُرَدُّwe are sent backfanaʿmalaفنعملفَنَعْمَلَso (that) we do (deeds)ghayraغيرغَيْرَother thanalladhīالذيٱلَّذِىthat whichkunnāكناكُنَّاwe used tonaʿmaluنعملنَعْمَلُdo."qadقدقَدْVerily,khasirūخسرواخَسِرُوٓاْthey lostanfusahumأنفسهمأَنفُسَهُمْthemselves,waḍallaوضلوَضَلَّand strayedʿanhumعنهمعَنْهُمfrom themmāمامَّاwhatkānūكانواكَانُواْthey used toyaftarūnaيفترونيَفْتَرُونَinvent.Await they aught save the fulfilment thereof? On the day when the fulfilment thereof cometh, those who were before forgetful thereof will say: The messengers of our Lord did bring the Truth! Have we any intercessors, that they may intercede for us? Or can we be returned (to life on earth), that we may act otherwise than we used to act? They have lost their souls, and that which they devised hath failed them.Are they waiting except for the fulfillment [of its warning][18]? On the Day when it is fulfilled, those who ignored it before will say, “The messengers of our Lord surely came with the truth. Are there any intercessors who can intercede on our behalf? Or can we be sent back so that we may do other than what we used to do?” In fact, they will have ruined themselves and all that they used to fabricate will be lost from them.Do they await except its result?[377] The Day its result comes, those who had ignored it before will say, "The messengers of our Lord had come with the truth, so are there [now] any intercessors to intercede for us or could we be sent back to do other than what we used to do?" They will have lost themselves, and lost from them is what they used to invent.Do they just wait for the final fulfilment of the event? On the day the event is finally fulfilled, those who disregarded it before will say: "The messengers of our Lord did indeed bring true (tidings). Have we no intercessors now to intercede on our behalf? Or could we be sent back? then should we behave differently from our behaviour in the past." In fact they will have lost their souls, and the things they invented will leave them in the lurch. |
| 54 | إِنَّ رَبَّكُمُ ٱللَّهُ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ فِي سِتَّةِ أَيَّامٖ ثُمَّ ٱسۡتَوَىٰ عَلَى ٱلۡعَرۡشِۖ يُغۡشِي ٱلَّيۡلَ ٱلنَّهَارَ يَطۡلُبُهُۥ حَثِيثٗا وَٱلشَّمۡسَ وَٱلۡقَمَرَ وَٱلنُّجُومَ مُسَخَّرَٰتِۭ بِأَمۡرِهِۦٓۗ أَلَا لَهُ ٱلۡخَلۡقُ وَٱلۡأَمۡرُۗ تَبَارَكَ ٱللَّهُ رَبُّ ٱلۡعَٰلَمِينَinnaإنإِنَّIndeed,rabbakumuربكمرَبَّكُمُyour Lordl-lahuاللهٱللَّهُ(is) Allahalladhīالذيٱلَّذِىthe One Whokhalaqaخلقخَلَقَcreatedl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earthfīفيفِىinsittatiستةسِتَّةِsixayyāminأيامأَيَّامٍepochs,thummaثمثُمَّthenis'tawāاستوىٱسْتَوَىٰHe ascendedʿalāعلىعَلَىonl-ʿarshiالعرشٱلْعَرْشِthe Throne.yugh'shīيغشييُغْشِىHe coversal-laylaالليلٱلَّيْلَthe nightl-nahāraالنهارٱلنَّهَارَ(with) the dayyaṭlubuhuيطلبهيَطْلُبُهُۥseeking itḥathīthanحثيثاحَثِيثًاrapidlywal-shamsaوالشمسوَٱلشَّمْسَand the sunwal-qamaraوالقمروَٱلْقَمَرَand the moonwal-nujūmaوالنجوموَٱلنُّجُومَand the stars -musakharātinمسخراتمُسَخَّرَٰتٍۭsubjectedbi-amrihiبأمرهبِأَمْرِهِۦٓby His command.alāألاأَلَاUnquestionablylahuلهلَهُfor Himl-khalquالخلقٱلْخَلْقُ(is) the creationwal-amruوالأمروَٱلْأَمْرُand the command,tabārakaتباركتَبَارَكَblessedl-lahuاللهٱللَّهُ(is) Allah,rabbuربرَبُّLordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds.Lo! your Lord is Allah Who created the heavens and the earth in six Days, then mounted He the Throne. He covereth the night with the day, which is in haste to follow it, and hath made the sun and the moon and the stars subservient by His command. His verily is all creation and commandment. Blessed be Allah, the Lord of the Worlds!Your Lord is Allah, Who created the heavens and earth in six days and then rose over [i.e., istawa] the Throne[19]. He makes the night and day overlap in rapid succession. He made the sun, the moon, and the stars – all subservient to His command. Behold, His is the creation and the command. Blessed is Allah, the Lord of the worlds.Indeed, your Lord is Allāh, who created the heavens and earth in six days and then established Himself above the Throne.[378] He covers the night with the day, [another night] chasing it rapidly; and [He created] the sun, the moon, and the stars, subjected by His command. Unquestionably, His is the creation and the command; blessed is Allāh, Lord of the worlds.Your Guardian-Lord is Allah, Who created the heavens and the earth in six days, and is firmly established on the throne (of authority): He draweth the night as a veil o'er the day, each seeking the other in rapid succession: He created the sun, the moon, and the stars, (all) governed by laws under His command. Is it not His to create and to govern? Blessed be Allah, the Cherisher and Sustainer of the worlds! |
| 55 | ٱدۡعُواْ رَبَّكُمۡ تَضَرُّعٗا وَخُفۡيَةًۚ إِنَّهُۥ لَا يُحِبُّ ٱلۡمُعۡتَدِينَid'ʿūادعواٱدْعُواْCall uponrabbakumربكمرَبَّكُمْyour Lordtaḍarruʿanتضرعاتَضَرُّعًاhumblywakhuf'yatanوخفيةوَخُفْيَةًand privately.innahuإنهإِنَّهُۥIndeed, Helāلالَا(does) notyuḥibbuيحبيُحِبُّlovel-muʿ'tadīnaالمعتدينٱلْمُعْتَدِينَthe transgressors.(O mankind!) Call upon your Lord humbly and in secret. Lo! He loveth not aggressors.Call upon your Lord humbly and privately, for He does not like the transgressors.Call upon your Lord in humility and privately; indeed, He does not like transgressors.[379]Call on your Lord with humility and in private: for Allah loveth not those who trespass beyond bounds. |
| 56 | وَلَا تُفۡسِدُواْ فِي ٱلۡأَرۡضِ بَعۡدَ إِصۡلَٰحِهَا وَٱدۡعُوهُ خَوۡفٗا وَطَمَعًاۚ إِنَّ رَحۡمَتَ ٱللَّهِ قَرِيبٞ مِّنَ ٱلۡمُحۡسِنِينَwalāولاوَلَاAnd (do) nottuf'sidūتفسدواتُفْسِدُواْcause corruptionfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthbaʿdaبعدبَعْدَafteriṣ'lāḥihāإصلاحهاإِصْلَٰحِهَاits reformation.wa-id'ʿūhuوادعوهوَٱدْعُوهُAnd call Himkhawfanخوفاخَوْفًا(in) fearwaṭamaʿanوطمعاوَطَمَعًاand hope.innaإنإِنَّIndeed,raḥmataرحمترَحْمَتَ(the) Mercyl-lahiاللهٱللَّهِ(of) Allahqarībunقريبقَرِيبٌ(is) nearminaمنمِّنَforl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doers.Work not confusion in the earth after the fair ordering (thereof). and call on Him in fear and hope. Lo! the mercy of Allah is nigh unto the good.Do not spread corruption on earth after it has been set aright, but call upon Him with fear and hope[20]. Indeed, the mercy of Allah is close to those who do good.And cause not corruption upon the earth after its reformation. And invoke Him in fear and aspiration. Indeed, the mercy of Allāh is near to the doers of good.Do no mischief on the earth, after it hath been set in order, but call on Him with fear and longing (in your hearts): for the Mercy of Allah is (always) near to those who do good. |
| 57 | وَهُوَ ٱلَّذِي يُرۡسِلُ ٱلرِّيَٰحَ بُشۡرَۢا بَيۡنَ يَدَيۡ رَحۡمَتِهِۦۖ حَتَّىٰٓ إِذَآ أَقَلَّتۡ سَحَابٗا ثِقَالٗا سُقۡنَٰهُ لِبَلَدٖ مَّيِّتٖ فَأَنزَلۡنَا بِهِ ٱلۡمَآءَ فَأَخۡرَجۡنَا بِهِۦ مِن كُلِّ ٱلثَّمَرَٰتِۚ كَذَٰلِكَ نُخۡرِجُ ٱلۡمَوۡتَىٰ لَعَلَّكُمۡ تَذَكَّرُونَwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِى(is) the One Whoyur'siluيرسليُرْسِلُsendsl-riyāḥaالرياحٱلرِّيَٰحَthe windsbush'ranبشرابُشْرًۢا(as) glad tidingsbaynaبينبَيْنَfromyadayيدييَدَىْbeforeraḥmatihiرحمتهرَحْمَتِهِۦHis Mercy,ḥattāحتىحَتَّىٰٓuntil,idhāإذاإِذَآwhenaqallatأقلتأَقَلَّتْthey have carriedsaḥābanسحاباسَحَابًاclouds -thiqālanثقالاثِقَالًاheavy,suq'nāhuسقناهسُقْنَٰهُWe drive themlibaladinلبلدلِبَلَدٍto a land,mayyitinميتمَّيِّتٍdead,fa-anzalnāفأنزلنافَأَنزَلْنَاthen We send downbihiبهبِهِfrom itl-māaالماءٱلْمَآءَthe waterfa-akhrajnāفأخرجنافَأَخْرَجْنَاthen We bring forthbihiبهبِهِۦfrom itminمنمِن(of)kulliكلكُلِّall (kinds)l-thamarātiالثمراتٱلثَّمَرَٰتِ(of) fruits.kadhālikaكذلككَذَٰلِكَThusnukh'rijuنخرجنُخْرِجُWe will bring forthl-mawtāالموتىٱلْمَوْتَىٰthe deadlaʿallakumلعلكملَعَلَّكُمْso that you maytadhakkarūnaتذكرونتَذَكَّرُونَtake heed.And He it is Who sendeth the winds as tidings heralding His mercy, till, when they bear a cloud heavy (with rain), We lead it to a dead land, and then cause water to descend thereon and thereby bring forth fruits of every kind. Thus bring We forth the dead. Haply ye may remember.It is He Who sends the winds as glad tidings ahead of His Mercy, until when they bear heavy clouds, We drive them to a lifeless land then We send down rain from it, producing thereby every kind of fruit. This is how We raise the dead, so that you may take heed.And it is He who sends the winds as good tidings before His mercy [i.e., rainfall] until, when they have carried heavy rainclouds, We drive them to a dead land and We send down rain therein and bring forth thereby [some] of all the fruits. Thus will We bring forth the dead; perhaps you may be reminded.It is He Who sendeth the winds like heralds of glad tidings, going before His mercy: when they have carried the heavy-laden clouds, We drive them to a land that is dead, make rain to descend thereon, and produce every kind of harvest therewith: thus shall We raise up the dead: perchance ye may remember. |
| 58 | وَٱلۡبَلَدُ ٱلطَّيِّبُ يَخۡرُجُ نَبَاتُهُۥ بِإِذۡنِ رَبِّهِۦۖ وَٱلَّذِي خَبُثَ لَا يَخۡرُجُ إِلَّا نَكِدٗاۚ كَذَٰلِكَ نُصَرِّفُ ٱلۡأٓيَٰتِ لِقَوۡمٖ يَشۡكُرُونَwal-baladuوالبلدوَٱلْبَلَدُAnd the land -l-ṭayibuالطيبٱلطَّيِّبُ[the] pure,yakhrujuيخرجيَخْرُجُcomes forthnabātuhuنباتهنَبَاتُهُۥits vegetationbi-idh'niبإذنبِإِذْنِby (the) permissionrabbihiربهرَبِّهِۦ(of) its Lord,wa-alladhīوالذيوَٱلَّذِىbut whichkhabuthaخبثخَبُثَis bad -lāلالَا(does) notyakhrujuيخرجيَخْرُجُcome forthillāإلاإِلَّاexceptnakidanنكدانَكِدًا(with) difficulty.kadhālikaكذلككَذَٰلِكَThusnuṣarrifuنصرفنُصَرِّفُWe explainl-āyātiالآياتٱلْءَايَٰتِthe Signsliqawminلقوملِقَوْمٍfor a peopleyashkurūnaيشكرونيَشْكُرُونَwho are grateful.As for the good land, its vegetation cometh forth by permission of its Lord; while as for that which is bad, only the useless cometh forth (from it). Thus do We recount the tokens for people who give thanks.Good land produces its vegetation by the Will of its Lord, but bad land only produces poor and scanty vegetation[21]. This is how We diversify the signs for people who give thanks.And the good land - its vegetation emerges by permission of its Lord; but that which is bad - nothing emerges except sparsely, with difficulty. Thus do We diversify the signs for a people who are grateful.From the land that is clean and good, by the will of its Cherisher, springs up produce, (rich) after its kind: but from the land that is bad, springs up nothing but that which is niggardly: thus do we explain the signs by various (symbols) to those who are grateful. |
| 59 | لَقَدۡ أَرۡسَلۡنَا نُوحًا إِلَىٰ قَوۡمِهِۦ فَقَالَ يَٰقَوۡمِ ٱعۡبُدُواْ ٱللَّهَ مَا لَكُم مِّنۡ إِلَٰهٍ غَيۡرُهُۥٓ إِنِّيٓ أَخَافُ عَلَيۡكُمۡ عَذَابَ يَوۡمٍ عَظِيمٖlaqadلقدلَقَدْCertainly,arsalnāأرسلناأَرْسَلْنَاWe sentnūḥanنوحانُوحًاNuhilāإلىإِلَىٰtoqawmihiقومهقَوْمِهِۦhis peoplefaqālaفقالفَقَالَand he said,yāqawmiيا قوميَٰقَوْمِ"O my people!uʿ'budūاعبدواٱعْبُدُواْWorshipl-lahaاللهٱللَّهَAllah,māمامَاnotlakumلكملَكُمfor youminمنمِّنْanyilāhinإلهإِلَٰهٍgodghayruhuغيرهغَيْرُهُۥٓother than Him.innīإنيإِنِّىٓIndeed, Iakhāfuأخافأَخَافُ[I] fearʿalaykumعليكمعَلَيْكُمْfor youʿadhābaعذابعَذَابَpunishmentyawminيوميَوْمٍ(of the) DayʿaẓīminعظيمعَظِيمٍGreat."We sent Noah (of old) unto his people, and he said: O my people! Serve Allah. Ye have no other Allah save Him. Lo! I fear for you the retribution of an Awful Day.Indeed, We sent Noah to his people. He said, “O my people, worship Allah; you have no god other than Him. I fear for you the punishment of a momentous Day.”We had certainly sent Noah to his people, and he said, "O my people, worship Allāh; you have no deity other than Him. Indeed, I fear for you the punishment of a tremendous Day."We sent Noah to his people. He said: "O my people! worship Allah! ye have no other god but Him. I fear for you the punishment of a dreadful day! |
| 60 | قَالَ ٱلۡمَلَأُ مِن قَوۡمِهِۦٓ إِنَّا لَنَرَىٰكَ فِي ضَلَٰلٖ مُّبِينٖqālaقالقَالَSaidl-mala-uالملأٱلْمَلَأُthe chiefsminمنمِنofqawmihiقومهقَوْمِهِۦٓhis people,innāإناإِنَّا"Indeed, welanarākaلنراكلَنَرَىٰكَsurely see youfīفيفِىinḍalālinضلالضَلَٰلٍerror,mubīninمبينمُّبِينٍclear."The chieftains of his people said: Lo! we see thee surely in plain error.The chiefs of his people said, “We certainly see that you are clearly misguided.”Said the eminent among his people, "Indeed, we see you in clear error."The leaders of his people said: "Ah! we see thee evidently wandering (in mind)." |
| 61 | قَالَ يَٰقَوۡمِ لَيۡسَ بِي ضَلَٰلَةٞ وَلَٰكِنِّي رَسُولٞ مِّن رَّبِّ ٱلۡعَٰلَمِينَqālaقالقَالَHe said,yāqawmiيا قوميَٰقَوْمِ"O my people!laysaليسلَيْسَThere is notbīبيبِىin meḍalālatunضلالةضَلَٰلَةٌerror,walākinnīولكنيوَلَٰكِنِّىbut I amrasūlunرسولرَسُولٌa Messengerminمنمِّنfromrabbiربرَّبِّ(the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds.He said: O my people! There is no error in me, but I am a messenger from the Lord of the Worlds.He said, “O my people, I am not misguided, but I am a messenger from the Lord of the worlds.[Noah] said, "O my people, there is not error in me, but I am a messenger from the Lord of the worlds.He said: "O my people! No wandering is there in my (mind): on the contrary I am a messenger from the Lord and Cherisher of the worlds! |
| 62 | أُبَلِّغُكُمۡ رِسَٰلَٰتِ رَبِّي وَأَنصَحُ لَكُمۡ وَأَعۡلَمُ مِنَ ٱللَّهِ مَا لَا تَعۡلَمُونَuballighukumأبلغكمأُبَلِّغُكُمْI convey to yourisālātiرسالاترِسَٰلَٰتِthe Messagesrabbīربيرَبِّى(of) my Lordwa-anṣaḥuوأنصحوَأَنصَحُand [I] adviselakumلكملَكُمْ[to] you,wa-aʿlamuوأعلموَأَعْلَمُand I knowminaمنمِنَfroml-lahiاللهٱللَّهِAllahmāمامَاwhatlāلالَاnottaʿlamūnaتعلمونتَعْلَمُونَyou know.I convey unto you the messages of my Lord and give good counsel unto you, and know from Allah that which ye know not.I convey to you the messages of my Lord and give you sincere advice, and I know from Allah what you do not know.I convey to you the messages of my Lord and advise you; and I know from Allāh what you do not know."I but fulfil towards you the duties of my Lord's mission: Sincere is my advice to you, and I know from Allah something that ye know not. |
| 63 | أَوَعَجِبۡتُمۡ أَن جَآءَكُمۡ ذِكۡرٞ مِّن رَّبِّكُمۡ عَلَىٰ رَجُلٖ مِّنكُمۡ لِيُنذِرَكُمۡ وَلِتَتَّقُواْ وَلَعَلَّكُمۡ تُرۡحَمُونَawaʿajib'tumأوعجبتمأَوَعَجِبْتُمْDo you wonderanأنأَنthatjāakumجاءكمجَآءَكُمْhas come to youdhik'runذكرذِكْرٌa reminderminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lordʿalāعلىعَلَىٰonrajulinرجلرَجُلٍa manminkumمنكممِّنكُمْamong you,liyundhirakumلينذركملِيُنذِرَكُمْthat he may warn youwalitattaqūولتتقواوَلِتَتَّقُواْand that you may fear,walaʿallakumولعلكموَلَعَلَّكُمْand so that you maytur'ḥamūnaترحمونتُرْحَمُونَreceive mercy."Marvel ye that there should come unto you a Reminder from your Lord by means of a man among you, that he may warn you, and that ye may keep from evil, and that haply ye may find mercy.Are you surprised that a reminder should come to you from your Lord through a man from among yourselves, so that he may warn you and you may fear Allah, and so that you may be shown mercy?”Then do you wonder that there has come to you a reminder from your Lord through a man from among you, that he may warn you and that you may fear Allāh so you might receive mercy?""Do ye wonder that there hath come to you a message from your Lord, through a man of your own people, to warn you,- so that ye may fear Allah and haply receive His Mercy?" |
| 64 | فَكَذَّبُوهُ فَأَنجَيۡنَٰهُ وَٱلَّذِينَ مَعَهُۥ فِي ٱلۡفُلۡكِ وَأَغۡرَقۡنَا ٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَآۚ إِنَّهُمۡ كَانُواْ قَوۡمًا عَمِينَfakadhabūhuفكذبوهفَكَذَّبُوهُBut they denied him,fa-anjaynāhuفأنجيناهفَأَنجَيْنَٰهُso We saved himwa-alladhīnaوالذينوَٱلَّذِينَand those whomaʿahuمعهمَعَهُۥ(were) with himfīفيفِىinl-ful'kiالفلكٱلْفُلْكِthe ship.wa-aghraqnāوأغرقناوَأَغْرَقْنَاAnd We drownedalladhīnaالذينٱلَّذِينَthose whokadhabūكذبواكَذَّبُواْdeniedbiāyātināبآياتنابِـَٔايَٰتِنَآOur Verses.innahumإنهمإِنَّهُمْIndeed, theykānūكانواكَانُواْwereqawmanقوماقَوْمًاa peopleʿamīnaعمينعَمِينَblind.But they denied him, so We saved him and those with him in the ship, and We drowned those who denied Our tokens. Lo! they were blind folk.But they rejected him, so We delivered him and those who were with him in the Ark, and We drowned those who rejected Our signs[22]. They were indeed people who were blind [to the truth].But they denied him, so We saved him and those who were with him in the ship. And We drowned those who denied Our signs. Indeed, they were a blind people.[380]But they rejected him, and We delivered him, and those with him, in the Ark: but We overwhelmed in the flood those who rejected Our signs. They were indeed a blind people! |
| 65 | ۞ وَإِلَىٰ عَادٍ أَخَاهُمۡ هُودٗاۚ قَالَ يَٰقَوۡمِ ٱعۡبُدُواْ ٱللَّهَ مَا لَكُم مِّنۡ إِلَٰهٍ غَيۡرُهُۥٓۚ أَفَلَا تَتَّقُونَwa-ilāوإلىوَإِلَىٰAnd toʿādinعادعَادٍAadakhāhumأخاهمأَخَاهُمْ(We sent) their brotherhūdanهوداهُودًاHud.qālaقالقَالَHe said,yāqawmiيا قوميَٰقَوْمِ"O my people!uʿ'budūاعبدواٱعْبُدُواْWorshipl-lahaاللهٱللَّهَAllah,māمامَاnotlakumلكملَكُمfor youminمنمِّنْanyilāhinإلهإِلَٰهٍgodghayruhuغيرهغَيْرُهُۥٓother than Him.afalāأفلاأَفَلَاThen will nottattaqūnaتتقونتَتَّقُونَyou fear (Allah)?"And unto (the tribe of) A'ad (We sent) their brother, Hud. He said: O my people! Serve Allah. Ye have no other Allah save Him. Will ye not ward off (evil)?To the people of ‘Ād We sent their brother Hūd. He said, “O my people, worship Allah; you have no god other than Him. Will you not then fear Him?”And to the ʿAad [We sent] their brother Hūd. He said, "O my people, worship Allāh; you have no deity other than Him. Then will you not fear Him?"To the 'Ad people, (We sent) Hud, one of their (own) brethren: He said: O my people! worship Allah! ye have no other god but Him will ye not fear (Allah)?" |
| 66 | قَالَ ٱلۡمَلَأُ ٱلَّذِينَ كَفَرُواْ مِن قَوۡمِهِۦٓ إِنَّا لَنَرَىٰكَ فِي سَفَاهَةٖ وَإِنَّا لَنَظُنُّكَ مِنَ ٱلۡكَٰذِبِينَqālaقالقَالَSaidl-mala-uالملأٱلْمَلَأُthe chiefsalladhīnaالذينٱلَّذِينَ(of) those whokafarūكفرواكَفَرُواْdisbelievedminمنمِنfromqawmihiقومهقَوْمِهِۦٓhis people,innāإناإِنَّا"Indeed, welanarākaلنراكلَنَرَىٰكَsurely, see youfīفيفِىinsafāhatinسفاهةسَفَاهَةٍfoolishnesswa-innāوإناوَإِنَّاand indeed, welanaẓunnukaلنظنكلَنَظُنُّكَ[we] think youminaمنمِنَ(are) ofl-kādhibīnaالكاذبينٱلْكَٰذِبِينَthe liars."The chieftains of his people, who were disbelieving, said: Lo! we surely see thee in foolishness, and lo! we deem thee of the liars.The disbelieving chiefs of his people said, “Indeed, we see you as foolish, and we think you are one of the liars.”Said the eminent ones who disbelieved among his people, "Indeed, we see you in foolishness, and indeed, we think you are of the liars."The leaders of the Unbelievers among his people said: "Ah! we see thou art an imbecile!" and "We think thou art a liar!" |
| 67 | قَالَ يَٰقَوۡمِ لَيۡسَ بِي سَفَاهَةٞ وَلَٰكِنِّي رَسُولٞ مِّن رَّبِّ ٱلۡعَٰلَمِينَqālaقالقَالَHe said,yāqawmiيا قوميَٰقَوْمِ"O my people!laysaليسلَيْسَThere is notbīبيبِىin mesafāhatunسفاهةسَفَاهَةٌfoolishness,walākinnīولكنيوَلَٰكِنِّىbut I amrasūlunرسولرَسُولٌa Messengerminمنمِّنfromrabbiربرَّبِّ(the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds.He said: O my people! There is no foolishness in me, but I am a messenger from the Lord of the Worlds.He said, “O my people, there is no foolishness in me[23], but I am a messenger from the Lord of the worlds,[Hūd] said, "O my people, there is not foolishness in me, but I am a messenger from the Lord of the worlds.He said: "O my people! I am no imbecile, but (I am) a messenger from the Lord and Cherisher of the worlds! |
| 68 | أُبَلِّغُكُمۡ رِسَٰلَٰتِ رَبِّي وَأَنَا۠ لَكُمۡ نَاصِحٌ أَمِينٌuballighukumأبلغكمأُبَلِّغُكُمْI convey to yourisālātiرسالاترِسَٰلَٰتِMessagesrabbīربيرَبِّى(of) my Lordwa-anāوأناوَأَنَا۠and I amlakumلكملَكُمْto younāṣiḥunناصحنَاصِحٌan adviser -amīnunأمينأَمِينٌtrustworthy.I convey unto you the messages of my Lord and am for you a true adviser.I convey to you the messages of my Lord, and I am your sincere adviser.I convey to you the messages of my Lord, and I am to you a trustworthy adviser."I but fulfil towards you the duties of my Lord's mission: I am to you a sincere and trustworthy adviser. |
| 69 | أَوَعَجِبۡتُمۡ أَن جَآءَكُمۡ ذِكۡرٞ مِّن رَّبِّكُمۡ عَلَىٰ رَجُلٖ مِّنكُمۡ لِيُنذِرَكُمۡۚ وَٱذۡكُرُوٓاْ إِذۡ جَعَلَكُمۡ خُلَفَآءَ مِنۢ بَعۡدِ قَوۡمِ نُوحٖ وَزَادَكُمۡ فِي ٱلۡخَلۡقِ بَصۜۡطَةٗۖ فَٱذۡكُرُوٓاْ ءَالَآءَ ٱللَّهِ لَعَلَّكُمۡ تُفۡلِحُونَawaʿajib'tumأوعجبتمأَوَعَجِبْتُمْDo you wonderanأنأَنthatjāakumجاءكمجَآءَكُمْhas come to youdhik'runذكرذِكْرٌa reminderminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lordʿalāعلىعَلَىٰonrajulinرجلرَجُلٍa manminkumمنكممِّنكُمْamong youliyundhirakumلينذركملِيُنذِرَكُمْthat he may warn you?wa-udh'kurūواذكرواوَٱذْكُرُوٓاْAnd rememberidhإذإِذْwhenjaʿalakumجعلكمجَعَلَكُمْHe made youkhulafāaخلفاءخُلَفَآءَsuccessorsminمنمِنۢfrombaʿdiبعدبَعْدِafterqawmiقومقَوْمِ(the) peoplenūḥinنوحنُوحٍ(of) Nuh,wazādakumوزادكموَزَادَكُمْand increased youfīفيفِىinl-khalqiالخلقٱلْخَلْقِthe staturebaṣ'ṭatanبسطةبَصْۜطَةًextensively.fa-udh'kurūفاذكروافَٱذْكُرُوٓاْSo rememberālāaآلاءءَالَآءَ(the) Bountiesl-lahiاللهٱللَّهِ(of) Allahlaʿallakumلعلكملَعَلَّكُمْso that you maytuf'liḥūnaتفلحونتُفْلِحُونَsucceed."Marvel ye that there should come unto you a Reminder from your Lord by means of a man among you, that he may warn you? Remember how He made you viceroys after Noah's folk, and gave you growth of stature. Remember (all) the bounties of your Lord, that haply ye may be successful.Are you surprised that a reminder should come to you from your Lord through a man from among yourselves so that he may warn you? Remember when He made you successors after the people of Noah and increased you amply in stature. Remember Allah’s favors so that you may be successful.”Then do you wonder that there has come to you a reminder from your Lord through a man from among you, that he may warn you? And remember when He made you successors after the people of Noah and increased you in stature extensively. So remember the favors of Allāh that you might succeed.""Do ye wonder that there hath come to you a message from your Lord through a man of your own people, to warn you? call in remembrance that He made you inheritors after the people of Noah, and gave you a stature tall among the nations. Call in remembrance the benefits (ye have received) from Allah: that so ye may prosper." |
| 70 | قَالُوٓاْ أَجِئۡتَنَا لِنَعۡبُدَ ٱللَّهَ وَحۡدَهُۥ وَنَذَرَ مَا كَانَ يَعۡبُدُ ءَابَآؤُنَا فَأۡتِنَا بِمَا تَعِدُنَآ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَqālūقالواقَالُوٓاْThey said,aji'tanāأجئتناأَجِئْتَنَا"Have you come to uslinaʿbudaلنعبدلِنَعْبُدَthat we (should) worshipl-lahaاللهٱللَّهَAllahwaḥdahuوحدهوَحْدَهُۥAlonewanadharaونذروَنَذَرَand we forsakemāمامَاwhatkānaكانكَانَused toyaʿbuduيعبديَعْبُدُworshipābāunāآباؤناءَابَآؤُنَاour forefathers?fatināفأتنافَأْتِنَاThen bring usbimāبمابِمَاof whattaʿidunāتعدناتَعِدُنَآyou promise us,inإنإِنifkuntaكنتكُنتَyou areminaمنمِنَofl-ṣādiqīnaالصادقينٱلصَّٰدِقِينَthe truthful."They said: Hast come unto us that we should serve Allah alone, and forsake what our fathers worshipped? Then bring upon us that wherewith thou threatenest us if thou art of the truthful!They said, “Have you come to tell us that we should worship Allah alone and abandon what our forefathers used to worship? Bring upon us what you are threatening us with[24] if you are truthful.”They said, "Have you come to us that we should worship Allāh alone and leave what our fathers have worshipped? Then bring us what you promise us,[381] if you should be of the truthful."They said: "Comest thou to us, that we may worship Allah alone, and give up the cult of our fathers? bring us what thou threatenest us with, if so be that thou tellest the truth!" |
| 71 | قَالَ قَدۡ وَقَعَ عَلَيۡكُم مِّن رَّبِّكُمۡ رِجۡسٞ وَغَضَبٌۖ أَتُجَٰدِلُونَنِي فِيٓ أَسۡمَآءٖ سَمَّيۡتُمُوهَآ أَنتُمۡ وَءَابَآؤُكُم مَّا نَزَّلَ ٱللَّهُ بِهَا مِن سُلۡطَٰنٖۚ فَٱنتَظِرُوٓاْ إِنِّي مَعَكُم مِّنَ ٱلۡمُنتَظِرِينَqālaقالقَالَHe said,qadقدقَدْ"Verilywaqaʿaوقعوَقَعَhas fallenʿalaykumعليكمعَلَيْكُمupon youminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lordrij'sunرجسرِجْسٌpunishmentwaghaḍabunوغضبوَغَضَبٌand anger.atujādilūnanīأتجادلوننيأَتُجَٰدِلُونَنِىDo you dispute with mefīفيفِىٓconcerningasmāinأسماءأَسْمَآءٍnamessammaytumūhāسميتموهاسَمَّيْتُمُوهَآyou have named them -antumأنتمأَنتُمْyouwaābāukumوآباؤكموَءَابَآؤُكُمand your forefathersmāمامَّاNotnazzalaنزلنَزَّلَ(has been) sent downl-lahuاللهٱللَّهُ(by) Allahbihāبهابِهَاfor itminمنمِنanysul'ṭāninسلطانسُلْطَٰنٍauthority?fa-intaẓirūفانتظروافَٱنتَظِرُوٓاْThen wait,innīإنيإِنِّىindeed, I ammaʿakumمعكممَعَكُمwith youminaمنمِّنَofl-muntaẓirīnaالمنتظرينٱلْمُنتَظِرِينَthe ones who wait.He said: Terror and wrath from your Lord have already fallen on you. Would ye wrangle with me over names which ye have named, ye and your fathers, for which no warrant from Allah hath been revealed? Then await (the consequence), lo! I (also) am of those awaiting (it).He said, “You are definitely going to be subjected to the punishment and wrath of your Lord. Do you dispute with me concerning mere names[25] that you and your forefathers have made up which Allah has never authorized? Then wait; I am too waiting with you.”[Hūd] said, "Already have defilement and anger fallen upon you from your Lord. Do you dispute with me concerning [mere] names you have named them,[382] you and your fathers, for which Allāh has not sent down any authority? Then wait; indeed, I am with you among those who wait."He said: "Punishment and wrath have already come upon you from your Lord: dispute ye with me over names which ye have devised - ye and your fathers,- without authority from Allah? then wait: I am amongst you, also waiting." |
| 72 | فَأَنجَيۡنَٰهُ وَٱلَّذِينَ مَعَهُۥ بِرَحۡمَةٖ مِّنَّا وَقَطَعۡنَا دَابِرَ ٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَاۖ وَمَا كَانُواْ مُؤۡمِنِينَfa-anjaynāhuفأنجيناهفَأَنجَيْنَٰهُSo We saved himwa-alladhīnaوالذينوَٱلَّذِينَand thosemaʿahuمعهمَعَهُۥwith himbiraḥmatinبرحمةبِرَحْمَةٍby Mercyminnāمنامِّنَّاfrom Us.waqaṭaʿnāوقطعناوَقَطَعْنَاAnd We cut offdābiraدابردَابِرَthe rootsalladhīnaالذينٱلَّذِينَ(of) those whokadhabūكذبواكَذَّبُواْdeniedbiāyātināبآياتنابِـَٔايَٰتِنَاOur Signs,wamāوماوَمَاand notkānūكانواكَانُواْthey weremu'minīnaمؤمنينمُؤْمِنِينَbelievers.And We saved him and those with him by a mercy from Us, and We cut the root of those who denied Our revelations and were not believers.Then We saved him[26] and those who were with him by Our mercy, and exterminated all those who rejected Our signs[27], for they would not believe.So We saved him and those with him by mercy from Us. And We eliminated those who denied Our signs, and they were not [at all] believers.We saved him and those who adhered to him. By Our mercy, and We cut off the roots of those who rejected Our signs and did not believe. |
| 73 | وَإِلَىٰ ثَمُودَ أَخَاهُمۡ صَٰلِحٗاۚ قَالَ يَٰقَوۡمِ ٱعۡبُدُواْ ٱللَّهَ مَا لَكُم مِّنۡ إِلَٰهٍ غَيۡرُهُۥۖ قَدۡ جَآءَتۡكُم بَيِّنَةٞ مِّن رَّبِّكُمۡۖ هَٰذِهِۦ نَاقَةُ ٱللَّهِ لَكُمۡ ءَايَةٗۖ فَذَرُوهَا تَأۡكُلۡ فِيٓ أَرۡضِ ٱللَّهِۖ وَلَا تَمَسُّوهَا بِسُوٓءٖ فَيَأۡخُذَكُمۡ عَذَابٌ أَلِيمٞwa-ilāوإلىوَإِلَىٰAnd tothamūdaثمودثَمُودَThamudakhāhumأخاهمأَخَاهُمْ(We sent) their brotherṣāliḥanصالحاصَٰلِحًاSalih.qālaقالقَالَHe said,yāqawmiيا قوميَٰقَوْمِ"O my people!uʿ'budūاعبدواٱعْبُدُواْWorshipl-lahaاللهٱللَّهَAllah,māمامَاnotlakumلكملَكُمfor youminمنمِّنْanyilāhinإلهإِلَٰهٍgodghayruhuغيرهغَيْرُهُۥother than Him.qadقدقَدْVerilyjāatkumجاءتكمجَآءَتْكُمhas come to youbayyinatunبينةبَيِّنَةٌa clear proofminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lord,hādhihiهذههَٰذِهِۦThisnāqatuناقةنَاقَةُ(is) a she-camell-lahiاللهٱللَّهِ(of) Allahlakumلكملَكُمْ(it is) for youāyatanآيةءَايَةًa Sign.fadharūhāفذروهافَذَرُوهَاSo you leave hertakulتأكلتَأْكُلْ(to) eatfīفيفِىٓonarḍiأرضأَرْضِ(the) earthl-lahiاللهٱللَّهِ(of) Allah,walāولاوَلَاand (do) nottamassūhāتمسوهاتَمَسُّوهَاtouch herbisūinبسوءبِسُوٓءٍwith harm,fayakhudhakumفيأخذكمفَيَأْخُذَكُمْlest seizes youʿadhābunعذابعَذَابٌa punishmentalīmunأليمأَلِيمٌpainful."And to (the tribe of) Thamud (We sent) their brother Salih. He said: O my people! Serve Allah. Ye have no other Allah save Him. A wonder from your Lord hath come unto you. Lo! this is the camel of Allah, a token unto you; so let her feed in Allah's earth, and touch her not with hurt lest painful torment seize you.And to the people of Thamūd [We sent] their brother, Sālih. He said, “O my people, worship Allah; you have no god other than Him. There has come to you a clear proof from your Lord: this is a she-camel[28] of Allah, as a sign to you. So leave her to graze in Allah’s land, and do not harm her in any way, or else a painful punishment will seize you.And to the Thamūd [We sent] their brother Ṣāliḥ. He said, "O my people, worship Allāh; you have no deity other than Him. There has come to you clear evidence from your Lord. This is the she-camel of Allāh [sent] to you as a sign. So leave her to eat within Allāh's land and do not touch her with harm, lest there seize you a painful punishment.To the Thamud people (We sent) Salih, one of their own brethren: He said: "O my people! worship Allah: ye have no other god but Him. Now hath come unto you a clear (Sign) from your Lord! This she-camel of Allah is a Sign unto you: So leave her to graze in Allah's earth, and let her come to no harm, or ye shall be seized with a grievous punishment. |
| 74 | وَٱذۡكُرُوٓاْ إِذۡ جَعَلَكُمۡ خُلَفَآءَ مِنۢ بَعۡدِ عَادٖ وَبَوَّأَكُمۡ فِي ٱلۡأَرۡضِ تَتَّخِذُونَ مِن سُهُولِهَا قُصُورٗا وَتَنۡحِتُونَ ٱلۡجِبَالَ بُيُوتٗاۖ فَٱذۡكُرُوٓاْ ءَالَآءَ ٱللَّهِ وَلَا تَعۡثَوۡاْ فِي ٱلۡأَرۡضِ مُفۡسِدِينَwa-udh'kurūواذكرواوَٱذْكُرُوٓاْAnd rememberidhإذإِذْwhenjaʿalakumجعلكمجَعَلَكُمْHe made youkhulafāaخلفاءخُلَفَآءَsuccessorsminمنمِنۢfrombaʿdiبعدبَعْدِafterʿādinعادعَادٍAad,wabawwa-akumوبوأكموَبَوَّأَكُمْand settled youfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth.tattakhidhūnaتتخذونتَتَّخِذُونَYou takeminمنمِنfromsuhūlihāسهولهاسُهُولِهَاits plainsquṣūranقصوراقُصُورًاpalaceswatanḥitūnaوتنحتونوَتَنْحِتُونَand you carve outl-jibālaالجبالٱلْجِبَالَthe mountainsbuyūtanبيوتابُيُوتًا(as) homes.fa-udh'kurūفاذكروافَٱذْكُرُوٓاْSo rememberālāaآلاءءَالَآءَ(the) Bountiesl-lahiاللهٱللَّهِ(of) Allahwalāولاوَلَاand (do) nottaʿthawتعثواتَعْثَوْاْact wickedlyfīفيفِىinl-arḍiالأرضٱلْأَرْضِ(the) earthmuf'sidīnaمفسدينمُفْسِدِينَspreading corruption.And remember how He made you viceroys after A'ad and gave you station in the earth. Ye choose castles in the plains and hew the mountains into dwellings. So remember (all) the bounties of Allah and do not evil, making mischief in the earth.Remember when He made you successors after ‘Ād and settled you in the land; you make palaces on its plains and carve homes in the mountains. So remember the bounties of Allah, and do not spread corruption in the land.”And remember when He made you successors after the ʿAad and settled you in the land, [and] you take for yourselves palaces from its plains and carve from the mountains, homes. Then remember the favors of Allāh and do not commit abuse on the earth, spreading corruption.""And remember how He made you inheritors after the 'Ad people and gave you habitations in the land: ye build for yourselves palaces and castles in (open) plains, and carve out homes in the mountains; so bring to remembrance the benefits (ye have received) from Allah, and refrain from evil and mischief on the earth." |
| 75 | قَالَ ٱلۡمَلَأُ ٱلَّذِينَ ٱسۡتَكۡبَرُواْ مِن قَوۡمِهِۦ لِلَّذِينَ ٱسۡتُضۡعِفُواْ لِمَنۡ ءَامَنَ مِنۡهُمۡ أَتَعۡلَمُونَ أَنَّ صَٰلِحٗا مُّرۡسَلٞ مِّن رَّبِّهِۦۚ قَالُوٓاْ إِنَّا بِمَآ أُرۡسِلَ بِهِۦ مُؤۡمِنُونَqālaقالقَالَSaidl-mala-uالملأٱلْمَلَأُthe chiefsalladhīnaالذينٱلَّذِينَ- thoseis'takbarūاستكبرواٱسْتَكْبَرُواْ(who) were arrogantminمنمِنamongqawmihiقومهقَوْمِهِۦhis people,lilladhīnaللذينلِلَّذِينَto those whous'tuḍ'ʿifūاستضعفواٱسْتُضْعِفُواْwere oppressed -limanلمنلِمَنْ[to] those whoāmanaآمنءَامَنَbelievedmin'humمنهممِنْهُمْamong them,ataʿlamūnaأتعلمونأَتَعْلَمُونَ"Do you knowannaأنأَنَّthatṣāliḥanصالحاصَٰلِحًاSalihmur'salunمرسلمُّرْسَلٌ(is the) one sentminمنمِّنfromrabbihiربهرَّبِّهِۦhis Lord?"qālūقالواقَالُوٓاْThey said,innāإناإِنَّا"Indeed, webimāبمابِمَآin whatur'silaأرسلأُرْسِلَhe has been sentbihiبهبِهِۦwith [it]mu'minūnaمؤمنونمُؤْمِنُونَ(are) believers."The chieftains of his people, who were scornful, said unto those whom they despised, unto such of them as believed: Know ye that Salih is one sent from his Lord? They said: Lo! In that wherewith he hath been sent we are believers.The arrogant chiefs of his people said to those believers who were oppressed, “Do you really know that Sālih has been sent by his Lord?” They said, “We surely believe in what he has been sent with.”Said the eminent ones who were arrogant among his people to those who were oppressed - to those who believed among them, "Do you [actually] know that Ṣāliḥ is sent from his Lord?" They said, "Indeed we, in that with which he was sent, are believers."The leaders of the arrogant party among his people said to those who were reckoned powerless - those among them who believed: "know ye indeed that Salih is a messenger from his Lord?" They said: "We do indeed believe in the revelation which hath been sent through him." |
| 76 | قَالَ ٱلَّذِينَ ٱسۡتَكۡبَرُوٓاْ إِنَّا بِٱلَّذِيٓ ءَامَنتُم بِهِۦ كَٰفِرُونَqālaقالقَالَSaidalladhīnaالذينٱلَّذِينَthose whois'takbarūاستكبرواٱسْتَكْبَرُوٓاْwere arrogant,innāإناإِنَّا"Indeed we,bi-alladhīبالذيبِٱلَّذِىٓin that whichāmantumآمنتمءَامَنتُمyou believebihiبهبِهِۦin itkāfirūnaكافرونكَٰفِرُونَ(are) disbelievers."Those who were scornful said: Lo! in that which ye believe we are disbelievers.Those who were arrogant said, “As for us, we surely disbelieve in what you believe.”Said those who were arrogant, "Indeed we, in that which you have believed, are disbelievers."The Arrogant party said: "For our part, we reject what ye believe in." |
| 77 | فَعَقَرُواْ ٱلنَّاقَةَ وَعَتَوۡاْ عَنۡ أَمۡرِ رَبِّهِمۡ وَقَالُواْ يَٰصَٰلِحُ ٱئۡتِنَا بِمَا تَعِدُنَآ إِن كُنتَ مِنَ ٱلۡمُرۡسَلِينَfaʿaqarūفعقروافَعَقَرُواْThen they hamstrungl-nāqataالناقةٱلنَّاقَةَthe she-camelwaʿatawوعتواوَعَتَوْاْand (were) insolentʿanعنعَنْtowardsamriأمرأَمْرِ(the) commandrabbihimربهمرَبِّهِمْ(of) their Lordwaqālūوقالواوَقَالُواْand they said,yāṣāliḥuيا صالحيَٰصَٰلِحُ"O Salih!i'tināائتناٱئْتِنَاBring usbimāبمابِمَاwhattaʿidunāتعدناتَعِدُنَآyou promise usinإنإِنifkuntaكنتكُنتَyou areminaمنمِنَofl-mur'salīnaالمرسلينٱلْمُرْسَلِينَthe Messengers."So they hamstrung the she-camel, and they flouted the commandment of their Lord, and they said: O Salih! Bring upon us that thou threatenest if thou art indeed of those sent (from Allah).Then they killed the she-camel and defied their Lord’s command, and said, “O Sālih, bring us what you are threatening us if you are indeed one of the messengers.”So they hamstrung the she-camel and were insolent toward the command of their Lord and said, "O Ṣāliḥ, bring us what you promise us, if you should be of the messengers."Then they ham-strung the she-camel, and insolently defied the order of their Lord, saying: "O Salih! bring about thy threats, if thou art a messenger (of Allah)!" |
| 78 | فَأَخَذَتۡهُمُ ٱلرَّجۡفَةُ فَأَصۡبَحُواْ فِي دَارِهِمۡ جَٰثِمِينَfa-akhadhathumuفأخذتهمفَأَخَذَتْهُمُSo seized theml-rajfatuالرجفةٱلرَّجْفَةُthe earthquake,fa-aṣbaḥūفأصبحوافَأَصْبَحُواْthen they becamefīفيفِىindārihimدارهمدَارِهِمْtheir homesjāthimīnaجاثمينجَٰثِمِينَfallen prone.So the earthquake seized them, and morning found them prostrate in their dwelling-place.Then an earthquake seized them, and they fell lifeless in their homes.So the earthquake seized them, and they became within their home [corpses] fallen prone.So the earthquake took them unawares, and they lay prostrate in their homes in the morning! |
| 79 | فَتَوَلَّىٰ عَنۡهُمۡ وَقَالَ يَٰقَوۡمِ لَقَدۡ أَبۡلَغۡتُكُمۡ رِسَالَةَ رَبِّي وَنَصَحۡتُ لَكُمۡ وَلَٰكِن لَّا تُحِبُّونَ ٱلنَّٰصِحِينَfatawallāفتولىفَتَوَلَّىٰSo he turned awayʿanhumعنهمعَنْهُمْfrom themwaqālaوقالوَقَالَand he said,yāqawmiيا قوميَٰقَوْمِ"O my people!laqadلقدلَقَدْVerily,ablaghtukumأبلغتكمأَبْلَغْتُكُمْI have conveyed to yourisālataرسالةرِسَالَةَ(the) Messagerabbīربيرَبِّى(of) my Lordwanaṣaḥtuونصحتوَنَصَحْتُand [I] advisedlakumلكملَكُمْ[to] youwalākinولكنوَلَٰكِنbutlāلالَّاnottuḥibbūnaتحبونتُحِبُّونَyou likel-nāṣiḥīnaالناصحينٱلنَّٰصِحِينَthe advisers."And (Salih) turned from them and said: O my people! I delivered my Lord's message unto you and gave you good advice, but ye love not good advisers.So he turned away from them, saying, “O my people, I did convey my Lord’s message to you and gave you sincere advice, but you do not like sincere advisers.”And he [i.e., Ṣāliḥ] turned away from them and said, "O my people, I had certainly conveyed to you the message of my Lord and advised you, but you do not like advisors."So Salih left them, saying: "O my people! I did indeed convey to you the message for which I was sent by my Lord: I gave you good counsel, but ye love not good counsellors!" |
| 80 | وَلُوطًا إِذۡ قَالَ لِقَوۡمِهِۦٓ أَتَأۡتُونَ ٱلۡفَٰحِشَةَ مَا سَبَقَكُم بِهَا مِنۡ أَحَدٖ مِّنَ ٱلۡعَٰلَمِينَwalūṭanولوطاوَلُوطًاAnd Lut,idhإذإِذْwhenqālaقالقَالَhe saidliqawmihiلقومهلِقَوْمِهِۦٓto his people,atatūnaأتأتونأَتَأْتُونَ"Do you commitl-fāḥishataالفاحشةٱلْفَٰحِشَةَ(such) immoralitymāمامَاnotsabaqakumسبقكمسَبَقَكُمhas preceded youbihāبهابِهَاthereinminمنمِنْanyaḥadinأحدأَحَدٍoneminaمنمِّنَofl-ʿālamīnaالعالمينٱلْعَٰلَمِينَthe worlds?And Lot! (Remember) when he said unto his folk: Will ye commit abomination such as no creature ever did before you?And [We sent] Lot, when he said to his people, “Do you commit such a shameful act[29] that none of the people has ever done before you?And [We had sent] Lot when he said to his people, "Do you commit such immorality as no one has preceded you with from among the worlds [i.e., peoples]?We also (sent) Lut: He said to his people: "Do ye commit lewdness such as no people in creation (ever) committed before you? |
| 81 | إِنَّكُمۡ لَتَأۡتُونَ ٱلرِّجَالَ شَهۡوَةٗ مِّن دُونِ ٱلنِّسَآءِۚ بَلۡ أَنتُمۡ قَوۡمٞ مُّسۡرِفُونَinnakumإنكمإِنَّكُمْIndeed, youlatatūnaلتأتونلَتَأْتُونَyou approachl-rijālaالرجالٱلرِّجَالَthe menshahwatanشهوةشَهْوَةًlustfullyminمنمِّنfromdūniدوندُونِinstead ofl-nisāiالنساءٱلنِّسَآءِthe women.balبلبَلْNay,antumأنتمأَنتُمْyouqawmunقومقَوْمٌ(are) a peoplemus'rifūnaمسرفونمُّسْرِفُونَ(who) commit excesses."Lo! ye come with lust unto men instead of women. Nay, but ye are wanton folk.For you approach men lustfully instead of women; you are but a transgressing people[30].”Indeed, you approach men with desire, instead of women. Rather, you are a transgressing people.""For ye practise your lusts on men in preference to women: ye are indeed a people transgressing beyond bounds." |
| 82 | وَمَا كَانَ جَوَابَ قَوۡمِهِۦٓ إِلَّآ أَن قَالُوٓاْ أَخۡرِجُوهُم مِّن قَرۡيَتِكُمۡۖ إِنَّهُمۡ أُنَاسٞ يَتَطَهَّرُونَwamāوماوَمَاAnd notkānaكانكَانَwasjawābaجوابجَوَابَ(the) answerqawmihiقومهقَوْمِهِۦٓ(of) his peopleillāإلاإِلَّآexceptanأنأَنthatqālūقالواقَالُوٓاْthey said,akhrijūhumأخرجوهمأَخْرِجُوهُم"Drive them outminمنمِّنofqaryatikumقريتكمقَرْيَتِكُمْyour town.innahumإنهمإِنَّهُمْIndeed, theyunāsunأناسأُنَاسٌ(are) peopleyataṭahharūnaيتطهرونيَتَطَهَّرُونَwho keep themselves pure."And the answer of his people was only that they said (one to another): Turn them out of your township. They are folk, forsooth, who keep pure.The only reply his people gave was to say, “Drive them out of your town, for they are people who keep themselves pure[31]!”But the answer of his people was only that they said, "Evict them from your city! Indeed, they are men who keep themselves pure."And his people gave no answer but this: they said, "Drive them out of your city: these are indeed men who want to be clean and pure!" |
| 83 | فَأَنجَيۡنَٰهُ وَأَهۡلَهُۥٓ إِلَّا ٱمۡرَأَتَهُۥ كَانَتۡ مِنَ ٱلۡغَٰبِرِينَfa-anjaynāhuفأنجيناهفَأَنجَيْنَٰهُSo We saved himwa-ahlahuوأهلهوَأَهْلَهُۥٓand his familyillāإلاإِلَّاexceptim'ra-atahuامرأتهٱمْرَأَتَهُۥhis wife,kānatكانتكَانَتْshe wasminaمنمِنَofl-ghābirīnaالغابرينٱلْغَٰبِرِينَthose who stayed behind.And We rescued him and his household, save his wife, who was of those who stayed behind.So We saved him and his family except his wife[32]; she was one of those who remained behind.So We saved him and his family, except for his wife; she was of those who remained [with the evildoers].But we saved him and his family, except his wife: she was of those who legged behind. |
| 84 | وَأَمۡطَرۡنَا عَلَيۡهِم مَّطَرٗاۖ فَٱنظُرۡ كَيۡفَ كَانَ عَٰقِبَةُ ٱلۡمُجۡرِمِينَwa-amṭarnāوأمطرناوَأَمْطَرْنَاAnd We showeredʿalayhimعليهمعَلَيْهِمupon themmaṭaranمطرامَّطَرًاa rain.fa-unẓurفانظرفَٱنظُرْSo seekayfaكيفكَيْفَhowkānaكانكَانَwasʿāqibatuعاقبةعَٰقِبَةُ(the) endl-muj'rimīnaالمجرمينٱلْمُجْرِمِينَ(of) the criminals.And We rained a rain upon them. See now the nature of the consequence of evil-doers!And We rained down upon them a rain [of brimstone]. So see how was the end of the evildoers.And We rained upon them a rain [of stones]. Then see how was the end of the criminals.And we rained down on them a shower (of brimstone): Then see what was the end of those who indulged in sin and crime! |
| 85 | وَإِلَىٰ مَدۡيَنَ أَخَاهُمۡ شُعَيۡبٗاۚ قَالَ يَٰقَوۡمِ ٱعۡبُدُواْ ٱللَّهَ مَا لَكُم مِّنۡ إِلَٰهٍ غَيۡرُهُۥۖ قَدۡ جَآءَتۡكُم بَيِّنَةٞ مِّن رَّبِّكُمۡۖ فَأَوۡفُواْ ٱلۡكَيۡلَ وَٱلۡمِيزَانَ وَلَا تَبۡخَسُواْ ٱلنَّاسَ أَشۡيَآءَهُمۡ وَلَا تُفۡسِدُواْ فِي ٱلۡأَرۡضِ بَعۡدَ إِصۡلَٰحِهَاۚ ذَٰلِكُمۡ خَيۡرٞ لَّكُمۡ إِن كُنتُم مُّؤۡمِنِينَwa-ilāوإلىوَإِلَىٰAnd tomadyanaمدينمَدْيَنَMadyan,akhāhumأخاهمأَخَاهُمْhis brothershuʿaybanشعيباشُعَيْبًاShuaib.qālaقالقَالَHe said,yāqawmiيا قوميَٰقَوْمِ"O my people!uʿ'budūاعبدواٱعْبُدُواْWorshipl-lahaاللهٱللَّهَAllah,māمامَاnotlakumلكملَكُمfor youminمنمِّنْanyilāhinإلهإِلَٰهٍgodghayruhuغيرهغَيْرُهُۥother than Him.qadقدقَدْVerily,jāatkumجاءتكمجَآءَتْكُمhas came to youbayyinatunبينةبَيِّنَةٌa clear proofminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lord.fa-awfūفأوفوافَأَوْفُواْSo give fulll-kaylaالكيلٱلْكَيْلَ[the] measurewal-mīzānaوالميزانوَٱلْمِيزَانَand the weightwalāولاوَلَاand (do) nottabkhasūتبخسواتَبْخَسُواْdeprivel-nāsaالناسٱلنَّاسَ[the] peopleashyāahumأشياءهمأَشْيَآءَهُمْin their thingswalāولاوَلَاand (do) nottuf'sidūتفسدواتُفْسِدُواْcause corruptionfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthbaʿdaبعدبَعْدَafteriṣ'lāḥihāإصلاحهاإِصْلَٰحِهَاits reformation.dhālikumذلكمذَٰلِكُمْThatkhayrunخيرخَيْرٌ(is) betterlakumلكملَّكُمْfor youinإنإِنifkuntumكنتمكُنتُمyou aremu'minīnaمؤمنينمُّؤْمِنِينَbelievers.And unto Midian (We sent) their brother, Shu'eyb. He said: O my people! Serve Allah. Ye have no other Allah save Him. Lo! a clear proof hath come unto you from your Lord; so give full measure and full weight and wrong not mankind in their goods, and work not confusion in the earth after the fair ordering thereof. That will be better for you, if ye are believers.And to the people of Midian [We sent] their brother Shu‘ayb. He said, “O my people, worship Allah; you have no god other than Him. There has come to you a clear proof from your Lord. Give full measure and weight, and do not defraud people of their property[33], and do not spread corruption in the land after it has been set aright. That is best for you, if you are [truly] believers.And to [the people of] Madyan [We sent] their brother Shuʿayb. He said, "O my people, worship Allāh; you have no deity other than Him. There has come to you clear evidence from your Lord. So fulfill the measure and weight and do not deprive people of their due and cause not corruption upon the earth after its reformation. That is better for you, if you should be believers.To the Madyan people We sent Shu'aib, one of their own brethren: he said: "O my people! worship Allah; Ye have no other god but Him. Now hath come unto you a clear (Sign) from your Lord! Give just measure and weight, nor withhold from the people the things that are their due; and do no mischief on the earth after it has been set in order: that will be best for you, if ye have Faith. |
| 86 | وَلَا تَقۡعُدُواْ بِكُلِّ صِرَٰطٖ تُوعِدُونَ وَتَصُدُّونَ عَن سَبِيلِ ٱللَّهِ مَنۡ ءَامَنَ بِهِۦ وَتَبۡغُونَهَا عِوَجٗاۚ وَٱذۡكُرُوٓاْ إِذۡ كُنتُمۡ قَلِيلٗا فَكَثَّرَكُمۡۖ وَٱنظُرُواْ كَيۡفَ كَانَ عَٰقِبَةُ ٱلۡمُفۡسِدِينَwalāولاوَلَاAnd (do) nottaqʿudūتقعدواتَقْعُدُواْsitbikulliبكلبِكُلِّon everyṣirāṭinصراطصِرَٰطٍpathtūʿidūnaتوعدونتُوعِدُونَthreateningwataṣuddūnaوتصدونوَتَصُدُّونَand hinderingʿanعنعَنfromsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahmanمنمَنْ(those) whoāmanaآمنءَامَنَbelievebihiبهبِهِۦin Him,watabghūnahāوتبغونهاوَتَبْغُونَهَاand seeking (to make) itʿiwajanعوجاعِوَجًاcrooked.wa-udh'kurūواذكرواوَٱذْكُرُوٓاْAnd rememberidhإذإِذْwhenkuntumكنتمكُنتُمْyou wereqalīlanقليلاقَلِيلًاfewfakatharakumفكثركمفَكَثَّرَكُمْand He increased you.wa-unẓurūوانظرواوَٱنظُرُواْAnd seekayfaكيفكَيْفَhowkānaكانكَانَwasʿāqibatuعاقبةعَٰقِبَةُ(the) endl-muf'sidīnaالمفسدينٱلْمُفْسِدِينَ(of) the corrupters.Lurk not on every road to threaten (wayfarers), and to turn away from Allah's path him who believeth in Him, and to seek to make it crooked. And remember, when ye were but few, how He did multiply you. And see the nature of the consequence for the corrupters!Do not lie in wait on every path, threatening and preventing from Allah’s path[34] those who believe in Him, and seeking to make it crooked. Remember when you were few, then He increased you in number. See how was the end of those who spread corruption.And do not sit on every path, threatening and averting from the way of Allāh those who believe in Him, seeking to make it [seem] deviant. And remember when you were few and He increased you. And see how was the end of the corrupters."And squat not on every road, breathing threats, hindering from the path of Allah those who believe in Him, and seeking in it something crooked; But remember how ye were little, and He gave you increase. And hold in your mind's eye what was the end of those who did mischief. |
| 87 | وَإِن كَانَ طَآئِفَةٞ مِّنكُمۡ ءَامَنُواْ بِٱلَّذِيٓ أُرۡسِلۡتُ بِهِۦ وَطَآئِفَةٞ لَّمۡ يُؤۡمِنُواْ فَٱصۡبِرُواْ حَتَّىٰ يَحۡكُمَ ٱللَّهُ بَيۡنَنَاۚ وَهُوَ خَيۡرُ ٱلۡحَٰكِمِينَwa-inوإنوَإِنAnd ifkānaكانكَانَ(there) isṭāifatunطائفةطَآئِفَةٌa groupminkumمنكممِّنكُمْamong youāmanūآمنواءَامَنُواْ(who has) believedbi-alladhīبالذيبِٱلَّذِىٓin that whichur'sil'tuأرسلتأُرْسِلْتُI have been sentbihiبهبِهِۦwith [it],waṭāifatunوطائفةوَطَآئِفَةٌand a grouplamلملَّمْnotyu'minūيؤمنوايُؤْمِنُواْthey believe,fa-iṣ'birūفاصبروافَٱصْبِرُواْthen be patientḥattāحتىحَتَّىٰuntilyaḥkumaيحكميَحْكُمَjudgesl-lahuاللهٱللَّهُAllahbaynanāبيننابَيْنَنَاbetween us.wahuwaوهووَهُوَAnd Hekhayruخيرخَيْرُ(is the) Bestl-ḥākimīnaالحاكمينٱلْحَٰكِمِينَ(of) [the] Judges."And if there is a party of you which believeth in that wherewith I have been sent, and there is a party which believeth not, then have patience until Allah judge between us. He is the Best of all who deal in judgment.If there are some among you who believe in what I have been sent with, while others do not believe, then be patient until Allah judges between us, and He is the Best of Judges.”And if there should be a group among you who has believed in that with which I have been sent and a group that has not believed, then be patient until Allāh judges between us. And He is the best of judges.""And if there is a party among you who believes in the message with which I have been sent, and a party which does not believe, hold yourselves in patience until Allah doth decide between us: for He is the best to decide. |
| 88 | ۞ قَالَ ٱلۡمَلَأُ ٱلَّذِينَ ٱسۡتَكۡبَرُواْ مِن قَوۡمِهِۦ لَنُخۡرِجَنَّكَ يَٰشُعَيۡبُ وَٱلَّذِينَ ءَامَنُواْ مَعَكَ مِن قَرۡيَتِنَآ أَوۡ لَتَعُودُنَّ فِي مِلَّتِنَاۚ قَالَ أَوَلَوۡ كُنَّا كَٰرِهِينَqālaقالقَالَSaidl-mala-uالملأٱلْمَلَأُthe chiefsalladhīnaالذينٱلَّذِينَ(of) those whois'takbarūاستكبرواٱسْتَكْبَرُواْwere arrogantminمنمِنamongqawmihiقومهقَوْمِهِۦhis people,lanukh'rijannakaلنخرجنكلَنُخْرِجَنَّكَ"We will surely drive you outyāshuʿaybuيا شعيبيَٰشُعَيْبُO Shuaib!wa-alladhīnaوالذينوَٱلَّذِينَAnd those whoāmanūآمنواءَامَنُواْ(have) believedmaʿakaمعكمَعَكَwith youminمنمِنfromqaryatināقريتناقَرْيَتِنَآour city,awأوأَوْorlataʿūdunnaلتعودنلَتَعُودُنَّyou must returnfīفيفِىtomillatināملتنامِلَّتِنَاour religion."qālaقالقَالَHe said,awalawأولوأَوَلَوْ"Even ifkunnāكناكُنَّاwe arekārihīnaكارهينكَٰرِهِينَ(the) ones who hate (it)?The chieftains of his people, who were scornful, said: Surely we will drive thee out, O Shu'eyb, and those who believe with thee, from our township, unless ye return to our religion. He said: Even though we hate it?The arrogant chiefs of his people said, “O Shu‘ayb, we will surely drive you and those who believe with you out of our town unless you return to our faith.” He said, “Even if we detest it?Said the eminent ones who were arrogant among his people, "We will surely evict you, O Shuʿayb, and those who have believed with you from our city, or you must return to our religion." He said, "Even if we were unwilling?The leaders, the arrogant party among his people, said: "O Shu'aib! we shall certainly drive thee out of our city - (thee) and those who believe with thee; or else ye (thou and they) shall have to return to our ways and religion." He said: "What! even though we do detest (them)? |
| 89 | قَدِ ٱفۡتَرَيۡنَا عَلَى ٱللَّهِ كَذِبًا إِنۡ عُدۡنَا فِي مِلَّتِكُم بَعۡدَ إِذۡ نَجَّىٰنَا ٱللَّهُ مِنۡهَاۚ وَمَا يَكُونُ لَنَآ أَن نَّعُودَ فِيهَآ إِلَّآ أَن يَشَآءَ ٱللَّهُ رَبُّنَاۚ وَسِعَ رَبُّنَا كُلَّ شَيۡءٍ عِلۡمًاۚ عَلَى ٱللَّهِ تَوَكَّلۡنَاۚ رَبَّنَا ٱفۡتَحۡ بَيۡنَنَا وَبَيۡنَ قَوۡمِنَا بِٱلۡحَقِّ وَأَنتَ خَيۡرُ ٱلۡفَٰتِحِينَqadiقدقَدِVerily,if'taraynāافتريناٱفْتَرَيْنَاwe would have fabricatedʿalāعلىعَلَىagainstl-lahiاللهٱللَّهِAllahkadhibanكذباكَذِبًاa lieinإنإِنْifʿud'nāعدناعُدْنَاwe returnedfīفيفِىinmillatikumملتكممِلَّتِكُمyour religionbaʿdaبعدبَعْدَafteridhإذإِذْ[when]najjānāنجانانَجَّىٰنَاsaved usl-lahuاللهٱللَّهُAllahmin'hāمنهامِنْهَاfrom it.wamāوماوَمَاAnd notyakūnuيكونيَكُونُit islanāلنالَنَآfor usanأنأَنthatnaʿūdaنعودنَّعُودَwe returnfīhāفيهافِيهَآin itillāإلاإِلَّآexceptanأنأَنthatyashāaيشاءيَشَآءَwillsl-lahuاللهٱللَّهُAllah -rabbunāربنارَبُّنَاour Lord.wasiʿaوسعوَسِعَEncompassesrabbunāربنارَبُّنَا(by) Our Lordkullaكلكُلَّeveryshayinشيءشَىْءٍthingʿil'manعلماعِلْمًا(in) knowledge.ʿalāعلىعَلَىUponl-lahiاللهٱللَّهِAllahtawakkalnāتوكلناتَوَكَّلْنَاwe put our trust.rabbanāربنارَبَّنَاOur Lord!if'taḥافتحٱفْتَحْDecidebaynanāبيننابَيْنَنَاbetween uswabaynaوبينوَبَيْنَand betweenqawmināقومناقَوْمِنَاour peoplebil-ḥaqiبالحقبِٱلْحَقِّin truthwa-antaوأنتوَأَنتَand Youkhayruخيرخَيْرُ(are the) Bestl-fātiḥīnaالفاتحينٱلْفَٰتِحِينَ(of) those who Decide."We should have invented a lie against Allah if we returned to your religion after Allah hath rescued us from it. It is not for us to return to it unless Allah our Lord should (so) will. Our Lord comprehendeth all things in knowledge. In Allah do we put our trust. Our Lord! Decide with truth between us and our folk, for Thou art the best of those who make decision.We would be fabricating lies against Allah if we were to return to your faith after Allah has saved us from it. We will not return to it unless Our Lord Allah so wills. Our Lord has full knowledge of everything. In Allah we put our trust. Our Lord, judge between us and our people with truth, for You are the Best of the Judges.”We would have invented against Allāh a lie if we returned to your religion after Allāh had saved us from it. And it is not for us to return to it except that Allāh, our Lord, should will. Our Lord has encompassed all things in knowledge. Upon Allāh we have relied. Our Lord, decide between us and our people in truth, and You are the best of those who give decision.""We should indeed invent a lie against Allah, if we returned to your ways after Allah hath rescued us therefrom; nor could we by any manner of means return thereto unless it be as in the will and plan of Allah, Our Lord. Our Lord can reach out to the utmost recesses of things by His knowledge. In the Allah is our trust. our Lord! decide Thou between us and our people in truth, for Thou art the best to decide." |
| 90 | وَقَالَ ٱلۡمَلَأُ ٱلَّذِينَ كَفَرُواْ مِن قَوۡمِهِۦ لَئِنِ ٱتَّبَعۡتُمۡ شُعَيۡبًا إِنَّكُمۡ إِذٗا لَّخَٰسِرُونَwaqālaوقالوَقَالَAnd saidl-mala-uالملأٱلْمَلَأُthe chiefsalladhīnaالذينٱلَّذِينَ(of) those whokafarūكفرواكَفَرُواْdisbelievedminمنمِنamongqawmihiقومهقَوْمِهِۦhis people,la-iniلئنلَئِنِ"Ifittabaʿtumاتبعتمٱتَّبَعْتُمْyou followshuʿaybanشعيباشُعَيْبًاShuaib,innakumإنكمإِنَّكُمْindeed, youidhanإذاإِذًاthenlakhāsirūnaلخاسرونلَّخَٰسِرُونَ(will be) certainly losers."But the chieftains of his people, who were disbelieving, said: If ye follow Shu'eyb, then truly ye shall be the losers.The disbelieving chiefs of his people said, “If you follow Shu‘ayb, you will certainly be losers[35].”Said the eminent ones who disbelieved among his people, "If you should follow Shuʿayb, indeed, you would then be losers."The leaders, the unbelievers among his people, said: "If ye follow Shu'aib, be sure then ye are ruined!" |
| 91 | فَأَخَذَتۡهُمُ ٱلرَّجۡفَةُ فَأَصۡبَحُواْ فِي دَارِهِمۡ جَٰثِمِينَfa-akhadhathumuفأخذتهمفَأَخَذَتْهُمُThen seized theml-rajfatuالرجفةٱلرَّجْفَةُthe earthquake,fa-aṣbaḥūفأصبحوافَأَصْبَحُواْthen they becamefīفيفِىindārihimدارهمدَارِهِمْtheir home(s)jāthimīnaجاثمينجَٰثِمِينَfallen prone.So the earthquake seized them and morning found them prostrate in their dwelling-place.Then they were seized by the earthquake and they fell lifeless in their homes.So the earthquake seized them, and they became within their home [corpses] fallen prone.But the earthquake took them unawares, and they lay prostrate in their homes before the morning! |
| 92 | ٱلَّذِينَ كَذَّبُواْ شُعَيۡبٗا كَأَن لَّمۡ يَغۡنَوۡاْ فِيهَاۚ ٱلَّذِينَ كَذَّبُواْ شُعَيۡبٗا كَانُواْ هُمُ ٱلۡخَٰسِرِينَalladhīnaالذينٱلَّذِينَThose whokadhabūكذبواكَذَّبُواْdeniedshuʿaybanشعيباشُعَيْبًاShuaibka-anكأنكَأَن(became) as iflamلملَّمْnotyaghnawيغنوايَغْنَوْاْthey (had) livedfīhāفيهافِيهَاtherein.alladhīnaالذينٱلَّذِينَThose whokadhabūكذبواكَذَّبُواْdeniedshuʿaybanشعيباشُعَيْبًاShuaib,kānūكانواكَانُواْthey werehumuهمهُمُtheml-khāsirīnaالخاسرينٱلْخَٰسِرِينَthe losers.Those who denied Shu'eyb became as though they had not dwelt there. Those who denied Shu'eyb, they were the losers.Those who rejected Shu‘ayb became as if they had never lived there. Those who rejected Shu‘ayb were themselves the losers[36].Those who denied Shuʿayb - it was as though they had never resided there. Those who denied Shuʿayb - it was they who were the losers.The men who reject Shu'aib became as if they had never been in the homes where they had flourished: the men who rejected Shu'aib - it was they who were ruined! |
| 93 | فَتَوَلَّىٰ عَنۡهُمۡ وَقَالَ يَٰقَوۡمِ لَقَدۡ أَبۡلَغۡتُكُمۡ رِسَٰلَٰتِ رَبِّي وَنَصَحۡتُ لَكُمۡۖ فَكَيۡفَ ءَاسَىٰ عَلَىٰ قَوۡمٖ كَٰفِرِينَfatawallāفتولىفَتَوَلَّىٰSo he turned awayʿanhumعنهمعَنْهُمْfrom themwaqālaوقالوَقَالَand said,yāqawmiيا قوميَٰقَوْمِ"O my people!laqadلقدلَقَدْVerily,ablaghtukumأبلغتكمأَبْلَغْتُكُمْI (have) conveyed to yourisālātiرسالاترِسَٰلَٰتِ(the) Messagesrabbīربيرَبِّى(of) my Lordwanaṣaḥtuونصحتوَنَصَحْتُand advisedlakumلكملَكُمْ[to] you.fakayfaفكيففَكَيْفَSo how couldāsāآسىءَاسَىٰI grieveʿalāعلىعَلَىٰforqawminقومقَوْمٍa peoplekāfirīnaكافرينكَٰفِرِينَ(who are) disbelievers?"So he turned from them and said: O my people! I delivered my Lord's messages unto you and gave you good advice; then how can I sorrow for a people that rejected (truth)?So he turned away from them and said, “O my people, I did convey to you the messages of my Lord, and gave you sincere advice. Why should I grieve for a disbelieving people?”And he [i.e., Shuʿayb] turned away from them and said, "O my people, I had certainly conveyed to you the messages of my Lord and advised you, so how could I grieve for a disbelieving people?"So Shu'aib left them, saying: "O my people! I did indeed convey to you the messages for which I was sent by my Lord: I gave you good counsel, but how shall I lament over a people who refuse to believe!" |
| 94 | وَمَآ أَرۡسَلۡنَا فِي قَرۡيَةٖ مِّن نَّبِيٍّ إِلَّآ أَخَذۡنَآ أَهۡلَهَا بِٱلۡبَأۡسَآءِ وَٱلضَّرَّآءِ لَعَلَّهُمۡ يَضَّرَّعُونَwamāوماوَمَآAnd notarsalnāأرسلناأَرْسَلْنَاWe sentfīفيفِىinqaryatinقريةقَرْيَةٍa cityminمنمِّنanynabiyyinنبينَّبِىٍّProphetillāإلاإِلَّآexceptakhadhnāأخذناأَخَذْنَآWe seizedahlahāأهلهاأَهْلَهَاits peoplebil-basāiبالبأساءبِٱلْبَأْسَآءِwith adversitywal-ḍarāiوالضراءوَٱلضَّرَّآءِand hardship,laʿallahumلعلهملَعَلَّهُمْso that they mayyaḍḍarraʿūnaيضرعونيَضَّرَّعُونَ(become) humble.And We sent no prophet unto any township but We did afflict its folk with tribulation and adversity that haply they might grow humble.We have not sent any prophet to a town, but We seized its people with poverty and adversity, so that they may humble themselves.And We sent to no city a prophet [who was denied] except that We seized its people with poverty and hardship that they might humble themselves [to Allāh].Whenever We sent a prophet to a town, We took up its people in suffering and adversity, in order that they might learn humility. |
| 95 | ثُمَّ بَدَّلۡنَا مَكَانَ ٱلسَّيِّئَةِ ٱلۡحَسَنَةَ حَتَّىٰ عَفَواْ وَّقَالُواْ قَدۡ مَسَّ ءَابَآءَنَا ٱلضَّرَّآءُ وَٱلسَّرَّآءُ فَأَخَذۡنَٰهُم بَغۡتَةٗ وَهُمۡ لَا يَشۡعُرُونَthummaثمثُمَّThenbaddalnāبدلنابَدَّلْنَاWe changedmakānaمكانمَكَانَ(in) placel-sayi-atiالسيئةٱلسَّيِّئَةِ(of) the badl-ḥasanataالحسنةٱلْحَسَنَةَthe good,ḥattāحتىحَتَّىٰuntilʿafawعفواعَفَواْthey increasedwaqālūوقالواوَّقَالُواْand said,qadقدقَدْ"Verily,massaمسمَسَّ(had) touchedābāanāآباءناءَابَآءَنَاour forefathersl-ḍarāuالضراءٱلضَّرَّآءُthe adversitywal-sarāuوالسراءوَٱلسَّرَّآءُand the ease."fa-akhadhnāhumفأخذناهمفَأَخَذْنَٰهُمSo We seized thembaghtatanبغتةبَغْتَةًsuddenly,wahumوهموَهُمْwhile theylāلالَا(did) notyashʿurūnaيشعرونيَشْعُرُونَperceive.Then changed We the evil plight for good till they grew affluent and said: Tribulation and distress did touch our fathers. Then We seized them unawares, when they perceived not.Then We changed their adversity into prosperity until they flourished and said, “Our forefathers were also afflicted with hardship and ease.” Then We seized them by surprise while they were unaware.Then We exchanged in place of the bad [condition], good, until they increased [and prospered] and said, "Our fathers [also] were touched with hardship and ease."[383] So We seized them suddenly while they did not perceive.[384]Then We changed their suffering into prosperity, until they grew and multiplied, and began to say: "Our fathers (too) were touched by suffering and affluence"... Behold! We called them to account of a sudden, while they realised not (their peril). |
| 96 | وَلَوۡ أَنَّ أَهۡلَ ٱلۡقُرَىٰٓ ءَامَنُواْ وَٱتَّقَوۡاْ لَفَتَحۡنَا عَلَيۡهِم بَرَكَٰتٖ مِّنَ ٱلسَّمَآءِ وَٱلۡأَرۡضِ وَلَٰكِن كَذَّبُواْ فَأَخَذۡنَٰهُم بِمَا كَانُواْ يَكۡسِبُونَwalawولووَلَوْAnd ifannaأنأَنَّ[that]ahlaأهلأَهْلَpeoplel-qurāالقرىٱلْقُرَىٰٓ(of) the citiesāmanūآمنواءَامَنُواْ(had) believedwa-ittaqawواتقواوَٱتَّقَوْاْand feared Allahlafataḥnāلفتحنالَفَتَحْنَاsurely We (would have) openedʿalayhimعليهمعَلَيْهِمupon thembarakātinبركاتبَرَكَٰتٍblessingsminaمنمِّنَfroml-samāiالسماءٱلسَّمَآءِthe heavenwal-arḍiوالأرضوَٱلْأَرْضِand the earthwalākinولكنوَلَٰكِنbutkadhabūكذبواكَذَّبُواْthey denied.fa-akhadhnāhumفأخذناهمفَأَخَذْنَٰهُمSo We seized thembimāبمابِمَاfor whatkānūكانواكَانُواْthey used toyaksibūnaيكسبونيَكْسِبُونَearn.And if the people of the townships had believed and kept from evil, surely We should have opened for them blessings from the sky and from the earth. But (unto every messenger) they gave the lie, and so We seized them on account of what they used to earn.If only the people of the towns had believed and feared Allah, We would have certainly opened for them blessings from the heaven and earth. But they disbelieved, so We seized them for what they earned.And if only the people of the cities had believed and feared Allāh, We would have opened [i.e., bestowed] upon them blessings from the heaven and the earth; but they denied [the messengers], so We seized them for what they were earning.[385]If the people of the towns had but believed and feared Allah, We should indeed have opened out to them (All kinds of) blessings from heaven and earth; but they rejected (the truth), and We brought them to book for their misdeeds. |
| 97 | أَفَأَمِنَ أَهۡلُ ٱلۡقُرَىٰٓ أَن يَأۡتِيَهُم بَأۡسُنَا بَيَٰتٗا وَهُمۡ نَآئِمُونَafa-aminaأفأمنأَفَأَمِنَThen did feel secureahluأهلأَهْلُ(the) peoplel-qurāالقرىٱلْقُرَىٰٓ(of) the citiesanأنأَنthatyatiyahumيأتيهميَأْتِيَهُمcomes to thembasunāبأسنابَأْسُنَاOur punishmentbayātanبياتابَيَٰتًا(at) nightwahumوهموَهُمْwhile theynāimūnaنائموننَآئِمُونَ(were) asleep?Are the people of the townships then secure from the coming of Our wrath upon them as a night-raid while they sleep?Do the people of the towns feel secure that Our punishment will not befall them by night while they are asleep?Then, did the people of the cities feel secure from Our punishment coming to them at night while they were asleep?Did the people of the towns feel secure against the coming of Our wrath by night while they were asleep? |
| 98 | أَوَأَمِنَ أَهۡلُ ٱلۡقُرَىٰٓ أَن يَأۡتِيَهُم بَأۡسُنَا ضُحٗى وَهُمۡ يَلۡعَبُونَawa-aminaأوأمنأَوَأَمِنَOr felt secureahluأهلأَهْلُ(the) peoplel-qurāالقرىٱلْقُرَىٰٓ(of) the citiesanأنأَنthatyatiyahumيأتيهميَأْتِيَهُمcomes to thembasunāبأسنابَأْسُنَاOur punishmentḍuḥanضحىضُحًى(in) daylightwahumوهموَهُمْwhile theyyalʿabūnaيلعبونيَلْعَبُونَ(were) playing?Or are the people of the townships then secure from the coming of Our wrath upon them in the daytime while they play?Or do the people of the towns feel secure that Our punishment will not befall them by day while they are at play?Or did the people of the cities feel secure from Our punishment coming to them in the morning while they were at play?[386]Or else did they feel secure against its coming in broad daylight while they played about (care-free)? |
| 99 | أَفَأَمِنُواْ مَكۡرَ ٱللَّهِۚ فَلَا يَأۡمَنُ مَكۡرَ ٱللَّهِ إِلَّا ٱلۡقَوۡمُ ٱلۡخَٰسِرُونَafa-aminūأفأمنواأَفَأَمِنُواْThen did they feel securemakraمكرمَكْرَ(from the) planl-lahiاللهٱللَّهِ(of) Allah?falāفلافَلَاBut notyamanuيأمنيَأْمَنُfeel securemakraمكرمَكْرَ(from the) planl-lahiاللهٱللَّهِ(of) Allahillāإلاإِلَّاexceptl-qawmuالقومٱلْقَوْمُthe peoplel-khāsirūnaالخاسرونٱلْخَٰسِرُونَ(who are) the losers.Are they then secure from Allah's scheme? None deemeth himself secure from Allah's scheme save folk that perish.Do they feel secure from the plan of Allah? None can feel secure from the plan of Allah[37] except the loser people.Then, did they feel secure from the plan of Allāh? But no one feels secure from the plan of Allāh except the losing people.Did they then feel secure against the plan of Allah?- but no one can feel secure from the Plan of Allah, except those (doomed) to ruin! |
| 100 | أَوَلَمۡ يَهۡدِ لِلَّذِينَ يَرِثُونَ ٱلۡأَرۡضَ مِنۢ بَعۡدِ أَهۡلِهَآ أَن لَّوۡ نَشَآءُ أَصَبۡنَٰهُم بِذُنُوبِهِمۡۚ وَنَطۡبَعُ عَلَىٰ قُلُوبِهِمۡ فَهُمۡ لَا يَسۡمَعُونَawalamأولمأَوَلَمْWould it notyahdiيهديَهْدِguidelilladhīnaللذينلِلَّذِينَ[for] those whoyarithūnaيرثونيَرِثُونَinheritl-arḍaالأرضٱلْأَرْضَthe landminمنمِنۢfrombaʿdiبعدبَعْدِafterahlihāأهلهاأَهْلِهَآits peopleanأنأَنthatlawلولَّوْifnashāuنشاءنَشَآءُWe willed,aṣabnāhumأصبناهمأَصَبْنَٰهُمWe (could) afflict thembidhunūbihimبذنوبهمبِذُنُوبِهِمْfor their sinswanaṭbaʿuونطبعوَنَطْبَعُand We put a sealʿalāعلىعَلَىٰoverqulūbihimقلوبهمقُلُوبِهِمْtheir heartsfahumفهمفَهُمْso theylāلالَا(do) notyasmaʿūnaيسمعونيَسْمَعُونَhear?Is it not an indication to those who inherit the land after its people (who thus reaped the consequence of evil-doing) that, if We will, We can smite them for their sins and print upon their hearts so that they hear not?Is it not clear to those who inherit the land after its former people that, if We so willed, We could punish them for their sins and seal up their hearts so that they do not hear[38]?Has it not become clear to those who inherited the earth after its [previous] people that if We willed, We could afflict them for their sins? But We seal over their hearts so they do not hear.[387]To those who inherit the earth in succession to its (previous) possessors, is it not a guiding, (lesson) that, if We so willed, We could punish them (too) for their sins, and seal up their hearts so that they could not hear? |
| 101 | تِلۡكَ ٱلۡقُرَىٰ نَقُصُّ عَلَيۡكَ مِنۡ أَنۢبَآئِهَاۚ وَلَقَدۡ جَآءَتۡهُمۡ رُسُلُهُم بِٱلۡبَيِّنَٰتِ فَمَا كَانُواْ لِيُؤۡمِنُواْ بِمَا كَذَّبُواْ مِن قَبۡلُۚ كَذَٰلِكَ يَطۡبَعُ ٱللَّهُ عَلَىٰ قُلُوبِ ٱلۡكَٰفِرِينَtil'kaتلكتِلْكَThesel-qurāالقرىٱلْقُرَىٰ(were) the cities -naquṣṣuنقصنَقُصُّWe relateʿalaykaعليكعَلَيْكَto youminمنمِنْofanbāihāأنبائهاأَنۢبَآئِهَاtheir news.walaqadولقدوَلَقَدْAnd certainlyjāathumجاءتهمجَآءَتْهُمْcame to themrusuluhumرسلهمرُسُلُهُمtheir Messengersbil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith clear proofs,famāفمافَمَاbut notkānūكانواكَانُواْthey wereliyu'minūليؤمنوالِيُؤْمِنُواْto believebimāبمابِمَاin whatkadhabūكذبواكَذَّبُواْthey (had) deniedminمنمِنfromqabluقبلقَبْلُbefore.kadhālikaكذلككَذَٰلِكَThusyaṭbaʿuيطبعيَطْبَعُ(has been) put a seall-lahuاللهٱللَّهُ(by) Allahʿalāعلىعَلَىٰonqulūbiقلوبقُلُوبِ(the) heartsl-kāfirīnaالكافرينٱلْكَٰفِرِينَ(of) the disbelievers.Such were the townships. We relate some tidings of them unto thee (Muhammad). Their messengers verily came unto them with clear proofs (of Allah's Sovereignty), but they could not believe because they had before denied. Thus doth Allah print upon the hearts of disbelievers (that they hear not).These are the towns, some of whose stories We relate to you. Their messengers came to them with clear proofs, but they were not about to believe in what they had already rejected[39]. This is how Allah seals up the hearts of the disbelievers.Those cities - We relate to you, [O Muḥammad], some of their news. And certainly did their messengers come to them with clear proofs, but they were not to believe in that which they had denied before.[388] Thus does Allāh seal over the hearts of the disbelievers.Such were the towns whose story We (thus) relate unto thee: There came indeed to them their messengers with clear (signs): But they would not believe what they had rejected before. Thus doth Allah seal up the hearts of those who reject faith. |
| 102 | وَمَا وَجَدۡنَا لِأَكۡثَرِهِم مِّنۡ عَهۡدٖۖ وَإِن وَجَدۡنَآ أَكۡثَرَهُمۡ لَفَٰسِقِينَwamāوماوَمَاAnd notwajadnāوجدناوَجَدْنَاWe foundli-aktharihimلأكثرهملِأَكْثَرِهِمfor most of themminمنمِّنْanyʿahdinعهدعَهْدٍcovenant.wa-inوإنوَإِنButwajadnāوجدناوَجَدْنَآWe foundaktharahumأكثرهمأَكْثَرَهُمْmost of themlafāsiqīnaلفاسقينلَفَٰسِقِينَcertainly, defiantly disobedient.We found no (loyalty to any) covenant in most of them. Nay, most of them We found wrong-doers.We did not find most of them committed to their covenant; rather We found most of them rebellious.And We did not find for most of them any covenant;[389] but indeed, We found most of them defiantly disobedient.Most of them We found not men (true) to their covenant: but most of them We found rebellious and disobedient. |
| 103 | ثُمَّ بَعَثۡنَا مِنۢ بَعۡدِهِم مُّوسَىٰ بِـَٔايَٰتِنَآ إِلَىٰ فِرۡعَوۡنَ وَمَلَإِيْهِۦ فَظَلَمُواْ بِهَاۖ فَٱنظُرۡ كَيۡفَ كَانَ عَٰقِبَةُ ٱلۡمُفۡسِدِينَthummaثمثُمَّThenbaʿathnāبعثنابَعَثْنَاWe sentminمنمِنۢfrombaʿdihimبعدهمبَعْدِهِمafter themmūsāموسىمُّوسَىٰMusabiāyātināبآياتنابِـَٔايَٰتِنَآwith Our Signsilāإلىإِلَىٰtofir'ʿawnaفرعونفِرْعَوْنَFiraunwamala-ihiوملئهوَمَلَإِيْهِۦand his chiefs,faẓalamūفظلموافَظَلَمُواْBut they were unjustbihāبهابِهَاto them.fa-unẓurفانظرفَٱنظُرْSo seekayfaكيفكَيْفَhowkānaكانكَانَwasʿāqibatuعاقبةعَٰقِبَةُ(the) endl-muf'sidīnaالمفسدينٱلْمُفْسِدِينَ(of) the corrupters.Then, after them, We sent Moses with our tokens unto Pharaoh and his chiefs, but they repelled them. Now, see the nature of the consequence for the corrupters!Then We sent after them Moses[40] with Our signs to Pharaoh and his chiefs, but they wrongfully rejected them. See how was the end of those who spread corruption.Then We sent after them Moses with Our signs to Pharaoh and his establishment, but they were unjust toward them.[390] So see how was the end of the corrupters.Then after them We sent Moses with Our signs to Pharaoh and his chiefs, but they wrongfully rejected them: So see what was the end of those who made mischief. |
| 104 | وَقَالَ مُوسَىٰ يَٰفِرۡعَوۡنُ إِنِّي رَسُولٞ مِّن رَّبِّ ٱلۡعَٰلَمِينَwaqālaوقالوَقَالَAnd saidmūsāموسىمُوسَىٰMusa,yāfir'ʿawnuيا فرعونيَٰفِرْعَوْنُ"O Firaun!innīإنيإِنِّىIndeed, I amrasūlunرسولرَسُولٌa Messengerminمنمِّنfromrabbiربرَّبِّ(the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worldsMoses said: O Pharaoh! Lo! I am a messenger from the Lord of the Worlds,Moses said, “O Pharaoh, I am a messenger from the Lord of the worlds.And Moses said, "O Pharaoh, I am a messenger from the Lord of the worldsMoses said: "O Pharaoh! I am a messenger from the Lord of the worlds,- |
| 105 | حَقِيقٌ عَلَىٰٓ أَن لَّآ أَقُولَ عَلَى ٱللَّهِ إِلَّا ٱلۡحَقَّۚ قَدۡ جِئۡتُكُم بِبَيِّنَةٖ مِّن رَّبِّكُمۡ فَأَرۡسِلۡ مَعِيَ بَنِيٓ إِسۡرَٰٓءِيلَḥaqīqunحقيقحَقِيقٌObligatedʿalāعلىعَلَىٰٓonanأنأَنthatlāلالَّآnotaqūlaأقولأَقُولَI sayʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllahillāإلاإِلَّاexceptl-ḥaqaالحقٱلْحَقَّthe truth.qadقدقَدْVerily,ji'tukumجئتكمجِئْتُكُمI (have) come to youbibayyinatinببينةبِبَيِّنَةٍwith a clear Signminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lord,fa-arsilفأرسلفَأَرْسِلْso sendmaʿiyaمعيمَعِىَwith mebanīبنيبَنِىٓ(the) Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israel."Approved upon condition that I speak concerning Allah nothing but the truth. I come unto you (lords of Egypt) with a clear proof from your Lord. So let the Children of Israel go with me.I am obliged to say nothing concerning Allah except the truth. I have come to you with clear proof from your Lord, so let the Children of Israel go[41] with me.”[Who is] obligated not to say about Allāh except the truth. I have come to you with clear evidence from your Lord, so send with me the Children of Israel."[391]One for whom it is right to say nothing but truth about Allah. Now have I come unto you (people), from your Lord, with a clear (Sign): So let the Children of Israel depart along with me." |
| 106 | قَالَ إِن كُنتَ جِئۡتَ بِـَٔايَةٖ فَأۡتِ بِهَآ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَqālaقالقَالَHe said,inإنإِن"Ifkuntaكنتكُنتَyou haveji'taجئتجِئْتَcomebiāyatinبآيةبِـَٔايَةٍwith a Sign,fatiفأتفَأْتِthen bringbihāبهابِهَآitinإنإِنifkuntaكنتكُنتَyou areminaمنمِنَofl-ṣādiqīnaالصادقينٱلصَّٰدِقِينَthe truthful."(Pharaoh) said: If thou comest with a token, then produce it, if thou art of those who speak the truth.Pharaoh said, “If you have brought a sign, then bring it forth if you are truthful.”[Pharaoh] said, "If you have come with a sign, then bring it forth, if you should be of the truthful."(Pharaoh) said: "If indeed thou hast come with a Sign, show it forth,- if thou tellest the truth." |
| 107 | فَأَلۡقَىٰ عَصَاهُ فَإِذَا هِيَ ثُعۡبَانٞ مُّبِينٞfa-alqāفألقىفَأَلْقَىٰSo he threwʿaṣāhuعصاهعَصَاهُhis staff,fa-idhāفإذافَإِذَاand suddenlyhiyaهيهِىَitthuʿ'bānunثعبانثُعْبَانٌ(was) a serpent,mubīnunمبينمُّبِينٌmanifest.Then he flung down his staff and lo! it was a serpent manifest;So he threw his staff, and it suddenly became a real serpent[42].So he [i.e., Moses] threw his staff, and suddenly it was a serpent, manifest.[392]Then (Moses) threw his rod, and behold! it was a serpent, plain (for all to see)! |
| 108 | وَنَزَعَ يَدَهُۥ فَإِذَا هِيَ بَيۡضَآءُ لِلنَّٰظِرِينَwanazaʿaونزعوَنَزَعَAnd he drew outyadahuيدهيَدَهُۥhis handfa-idhāفإذافَإِذَاand suddenlyhiyaهيهِىَitbayḍāuبيضاءبَيْضَآءُ(was) whitelilnnāẓirīnaللناظرينلِلنَّٰظِرِينَfor the observers.And he drew forth his hand (from his bosom), and lo! it was white for the beholders.And he drew out his hand, and it was shining white[43] to the beholders.And he drew out his hand; thereupon it was white [with radiance] for the observers.And he drew out his hand, and behold! it was white to all beholders! |
| 109 | قَالَ ٱلۡمَلَأُ مِن قَوۡمِ فِرۡعَوۡنَ إِنَّ هَٰذَا لَسَٰحِرٌ عَلِيمٞqālaقالقَالَSaidl-mala-uالملأٱلْمَلَأُthe chiefsminمنمِنofqawmiقومقَوْمِ(the) peoplefir'ʿawnaفرعونفِرْعَوْنَ(of) Firaun,innaإنإِنَّ"Indeed,hādhāهذاهَٰذَاthislasāḥirunلساحرلَسَٰحِرٌ(is) surely a magician -ʿalīmunعليمعَلِيمٌlearned.The chiefs of Pharaoh's people said: Lo! this is some knowing wizard,The chiefs among Pharaoh’s people said, “This is indeed a learned magician!Said the eminent among the people of Pharaoh, "Indeed, this is a learned magicianSaid the Chiefs of the people of Pharaoh: "This is indeed a sorcerer well-versed. |
| 110 | يُرِيدُ أَن يُخۡرِجَكُم مِّنۡ أَرۡضِكُمۡۖ فَمَاذَا تَأۡمُرُونَyurīduيريديُرِيدُHe wantsanأنأَنtoyukh'rijakumيخرجكميُخْرِجَكُمdrive you outminمنمِّنْfromarḍikumأرضكمأَرْضِكُمْyour land,famādhāفماذافَمَاذَاso whattamurūnaتأمرونتَأْمُرُونَ(do) you instruct?"Who would expel you from your land. Now what do ye advise?He seeks to drive you out of your land. [Pharaoh said], “So what do you advise?”Who wants to expel you from your land [through magic], so what do you instruct?""His plan is to get you out of your land: then what is it ye counsel?" |
| 111 | قَالُوٓاْ أَرۡجِهۡ وَأَخَاهُ وَأَرۡسِلۡ فِي ٱلۡمَدَآئِنِ حَٰشِرِينَqālūقالواقَالُوٓاْThey said,arjihأرجهأَرْجِهْ"Postpone himwa-akhāhuوأخاهوَأَخَاهُand his brother,wa-arsilوأرسلوَأَرْسِلْand sendfīفيفِىinl-madāiniالمدائنٱلْمَدَآئِنِthe citiesḥāshirīnaحاشرينحَٰشِرِينَgatherers.They said (unto Pharaoh): Put him off (a while) - him and his brother - and send into the cities summoners,They said, “Let him and his brother wait for a while and send heralds to the citiesThey said,[393] "Postpone [the matter of] him and his brother and send among the cities gatherersThey said: "Keep him and his brother in suspense (for a while); and send to the cities men to collect- |
| 112 | يَأۡتُوكَ بِكُلِّ سَٰحِرٍ عَلِيمٖyatūkaيأتوكيَأْتُوكَThey (will) bring to youbikulliبكلبِكُلِّ[with] everysāḥirinساحرسَٰحِرٍmagician,ʿalīminعليمعَلِيمٍlearned."To bring each knowing wizard unto thee.to bring you every learned magician.”Who will bring you every learned magician."And bring up to thee all (our) sorcerers well-versed." |
| 113 | وَجَآءَ ٱلسَّحَرَةُ فِرۡعَوۡنَ قَالُوٓاْ إِنَّ لَنَا لَأَجۡرًا إِن كُنَّا نَحۡنُ ٱلۡغَٰلِبِينَwajāaوجاءوَجَآءَSo camel-saḥaratuالسحرةٱلسَّحَرَةُthe magiciansfir'ʿawnaفرعونفِرْعَوْنَ(to) Firaun.qālūقالواقَالُوٓاْThey said,innaإنإِنَّ"Indeed,lanāلنالَنَاfor usla-ajranلأجرالَأَجْرًاsurely (will be) a rewardinإنإِنifkunnāكناكُنَّاwe arenaḥnuنحننَحْنُ[we]l-ghālibīnaالغالبينٱلْغَٰلِبِينَthe victors."And the wizards came to Pharaoh, saying: Surely there will be a reward for us if we are victors.The magicians came to Pharaoh and said, “Will we have a reward if we prevail?”And the magicians came to Pharaoh. They said, "Indeed for us is a reward if we are the predominant."So there came the sorcerers to Pharaoh: They said, "of course we shall have a (suitable) reward if we win!" |
| 114 | قَالَ نَعَمۡ وَإِنَّكُمۡ لَمِنَ ٱلۡمُقَرَّبِينَqālaقالقَالَHe said,naʿamنعمنَعَمْ"Yes,wa-innakumوإنكموَإِنَّكُمْand indeed youlaminaلمنلَمِنَsurely (will be) ofl-muqarabīnaالمقربينٱلْمُقَرَّبِينَthe ones who are near."He answered: Yes, and surely ye shall be of those brought near (to me).He said, “Yes, and you will surely be of those who are close to me.”He said, "Yes, and, [moreover], you will be among those made near [to me]."He said: "Yea, (and more),- for ye shall in that case be (raised to posts) nearest (to my person)." |
| 115 | قَالُواْ يَٰمُوسَىٰٓ إِمَّآ أَن تُلۡقِيَ وَإِمَّآ أَن نَّكُونَ نَحۡنُ ٱلۡمُلۡقِينَqālūقالواقَالُواْThey said,yāmūsāيا موسىيَٰمُوسَىٰٓ"O Musa!immāإماإِمَّآWhetheranأنأَن[that]tul'qiyaتلقيتُلْقِىَyou throwwa-immāوإماوَإِمَّآor Whetheranأنأَن[that]nakūnaنكوننَّكُونَwe will benaḥnuنحننَحْنُ[we]l-mul'qīnaالملقينٱلْمُلْقِينَthe ones to throw?"They said: O Moses! Either throw (first) or let us be the first throwers?They said, “O Moses, will you throw first or will we be the first to throw?”They said, "O Moses, either you throw [your staff], or we will be the ones to throw [first]."They said: "O Moses! wilt thou throw (first), or shall we have the (first) throw?" |
| 116 | قَالَ أَلۡقُواْۖ فَلَمَّآ أَلۡقَوۡاْ سَحَرُوٓاْ أَعۡيُنَ ٱلنَّاسِ وَٱسۡتَرۡهَبُوهُمۡ وَجَآءُو بِسِحۡرٍ عَظِيمٖqālaقالقَالَHe said,alqūألقواأَلْقُواْ"Throw."falammāفلمافَلَمَّآThen whenalqawألقواأَلْقَوْاْthey threw,saḥarūسحرواسَحَرُوٓاْthey bewitchedaʿyunaأعينأَعْيُنَ(the) eyesl-nāsiالناسٱلنَّاسِ(of) the people,wa-is'tarhabūhumواسترهبوهموَٱسْتَرْهَبُوهُمْand terrified themwajāūوجاءواوَجَآءُوand came (up)bisiḥ'rinبسحربِسِحْرٍwith a magicʿaẓīminعظيمعَظِيمٍgreat.He said: Throw! And when they threw they cast a spell upon the people's eyes, and overawed them, and produced a mighty spell.He said, “You throw first.” So when they threw, they enchanted the eyes of the people and struck terror into them, and produced a powerful magic.He said, "Throw," and when they threw, they bewitched the eyes of the people and struck terror into them, and they presented a great [feat of] magic.[394]Said Moses: "Throw ye (first)." So when they threw, they bewitched the eyes of the people, and struck terror into them: for they showed a great (feat of) magic. |
| 117 | ۞ وَأَوۡحَيۡنَآ إِلَىٰ مُوسَىٰٓ أَنۡ أَلۡقِ عَصَاكَۖ فَإِذَا هِيَ تَلۡقَفُ مَا يَأۡفِكُونَwa-awḥaynāوأوحيناوَأَوْحَيْنَآAnd We inspiredilāإلىإِلَىٰtomūsāموسىمُوسَىٰٓMusaanأنأَنْthat,alqiألقأَلْقِ"Throwʿaṣākaعصاكعَصَاكَyour staff,"fa-idhāفإذافَإِذَاand suddenlyhiyaهيهِىَittalqafuتلقفتَلْقَفُswallow(ed)māمامَاwhatyafikūnaيأفكونيَأْفِكُونَthey (were) falsifying.And We inspired Moses (saying): Throw thy staff! And lo! it swallowed up their lying show.We inspired Moses, “Throw your staff,” and it suddenly swallowed up all their illusionary devices.And We inspired to Moses, "Throw your staff," and at once it devoured what they were falsifying.We put it into Moses's mind by inspiration: "Throw (now) thy rod": and behold! it swallows up straight away all the falsehoods which they fake! |
| 118 | فَوَقَعَ ٱلۡحَقُّ وَبَطَلَ مَا كَانُواْ يَعۡمَلُونَfawaqaʿaفوقعفَوَقَعَSo was establishedl-ḥaquالحقٱلْحَقُّthe truth,wabaṭalaوبطلوَبَطَلَand became futilemāمامَاwhatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo.Thus was the Truth vindicated and that which they were doing was made vain.Thus the truth prevailed, and all what they did was proven to be false.So the truth was established, and abolished was what they were doing.Thus truth was confirmed, and all that they did was made of no effect. |
| 119 | فَغُلِبُواْ هُنَالِكَ وَٱنقَلَبُواْ صَٰغِرِينَfaghulibūفغلبوافَغُلِبُواْSo they were defeatedhunālikaهنالكهُنَالِكَtherewa-inqalabūوانقلبواوَٱنقَلَبُواْand returnedṣāghirīnaصاغرينصَٰغِرِينَhumiliated.Thus were they there defeated and brought low.They were defeated right there and were utterly humiliated.And they [i.e., Pharaoh and his people] were overcome right there and became debased.So the (great ones) were vanquished there and then, and were made to look small. |
| 120 | وَأُلۡقِيَ ٱلسَّحَرَةُ سَٰجِدِينَwa-ul'qiyaوألقيوَأُلْقِىَAnd fell downl-saḥaratuالسحرةٱلسَّحَرَةُthe magicianssājidīnaساجدينسَٰجِدِينَprostrate.And the wizards fell down prostrate,The magicians fell down in prostration,And the magicians fell down in prostration [to Allāh].But the sorcerers fell down prostrate in adoration. |
| 121 | قَالُوٓاْ ءَامَنَّا بِرَبِّ ٱلۡعَٰلَمِينَqālūقالواقَالُوٓاْThey said,āmannāآمناءَامَنَّا"We believebirabbiبرببِرَبِّin (the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worldsCrying: We believe in the Lord of the Worlds,and said, “We believe in the Lord of the worlds,They said, "We have believed in the Lord of the worlds,Saying: "We believe in the Lord of the Worlds,- |
| 122 | رَبِّ مُوسَىٰ وَهَٰرُونَrabbiربرَبِّLordmūsāموسىمُوسَىٰ(of) Musawahārūnaوهارونوَهَٰرُونَand Harun."The Lord of Moses and Aaron.the Lord of Moses and Aaron.”The Lord of Moses and Aaron.""The Lord of Moses and Aaron." |
| 123 | قَالَ فِرۡعَوۡنُ ءَامَنتُم بِهِۦ قَبۡلَ أَنۡ ءَاذَنَ لَكُمۡۖ إِنَّ هَٰذَا لَمَكۡرٞ مَّكَرۡتُمُوهُ فِي ٱلۡمَدِينَةِ لِتُخۡرِجُواْ مِنۡهَآ أَهۡلَهَاۖ فَسَوۡفَ تَعۡلَمُونَqālaقالقَالَSaidfir'ʿawnuفرعونفِرْعَوْنُFiraun,āmantumآمنتمءَامَنتُم"You believedbihiبهبِهِۦin himqablaقبلقَبْلَbeforeanأنأَنْ[that]ādhanaآذنءَاذَنَI give permissionlakumلكملَكُمْto you.innaإنإِنَّIndeed,hādhāهذاهَٰذَاthislamakrunلمكرلَمَكْرٌ(is) surely a plotmakartumūhuمكرتموهمَّكَرْتُمُوهُyou have plotted itfīفيفِىinl-madīnatiالمدينةٱلْمَدِينَةِthe citylitukh'rijūلتخرجوالِتُخْرِجُواْso that you may drive outmin'hāمنهامِنْهَآfrom itahlahāأهلهاأَهْلَهَاits people.fasawfaفسوففَسَوْفَBut soontaʿlamūnaتعلمونتَعْلَمُونَyou will know.Pharaoh said: Ye believe in Him before I give you leave! Lo! this is the plot that ye have plotted in the city that ye may drive its people hence. But ye shall come to know!Pharaoh said, “How dare you believe in him before I give you permission! This is indeed a plot that you devised in the city to drive out its people, but you will soon come to know.Said Pharaoh, "You believed in him[395] before I gave you permission. Indeed, this is a conspiracy which you conspired in the city to expel therefrom its people. But you are going to know.Said Pharaoh: "Believe ye in Him before I give you permission? Surely this is a trick which ye have planned in the city to drive out its people: but soon shall ye know (the consequences). |
| 124 | لَأُقَطِّعَنَّ أَيۡدِيَكُمۡ وَأَرۡجُلَكُم مِّنۡ خِلَٰفٖ ثُمَّ لَأُصَلِّبَنَّكُمۡ أَجۡمَعِينَla-uqaṭṭiʿannaلأقطعنلَأُقَطِّعَنَّI will surely cut offaydiyakumأيديكمأَيْدِيَكُمْyour handswa-arjulakumوأرجلكموَأَرْجُلَكُمand your feetminمنمِّنْofkhilāfinخلافخِلَٰفٍopposite (sides).thummaثمثُمَّThenla-uṣallibannakumلأصلبنكملَأُصَلِّبَنَّكُمْI will surely crucify youajmaʿīnaأجمعينأَجْمَعِينَall."Surely I shall have your hands and feet cut off upon alternate sides. Then I shall crucify you every one.I will surely cut off your hands and feet on opposite sides, then I will crucify you all together.”I will surely cut off your hands and your feet on opposite sides; then I will surely crucify you all.""Be sure I will cut off your hands and your feet on apposite sides, and I will cause you all to die on the cross." |
| 125 | قَالُوٓاْ إِنَّآ إِلَىٰ رَبِّنَا مُنقَلِبُونَqālūقالواقَالُوٓاْThey said,innāإناإِنَّآ"Indeed, weilāإلىإِلَىٰtorabbināربنارَبِّنَاour Lordmunqalibūnaمنقلبونمُنقَلِبُونَ(will) return.They said: Lo! We are about to return unto our Lord!They said, “We are surely returning to our Lord.They said, "Indeed, to our Lord we will return.They said: "For us, We are but sent back unto our Lord: |
| 126 | وَمَا تَنقِمُ مِنَّآ إِلَّآ أَنۡ ءَامَنَّا بِـَٔايَٰتِ رَبِّنَا لَمَّا جَآءَتۡنَاۚ رَبَّنَآ أَفۡرِغۡ عَلَيۡنَا صَبۡرٗا وَتَوَفَّنَا مُسۡلِمِينَwamāوماوَمَاAnd nottanqimuتنقمتَنقِمُyou take revengeminnāمنامِنَّآfrom usillāإلاإِلَّآexceptanأنأَنْthatāmannāآمناءَامَنَّاwe believedbiāyātiبآياتبِـَٔايَٰتِin (the) Signsrabbināربنارَبِّنَا(of) our Lordlammāلمالَمَّاwhenjāatnāجاءتناجَآءَتْنَاthey came to us.rabbanāربنارَبَّنَآOur Lord!afrighأفرغأَفْرِغْPourʿalaynāعليناعَلَيْنَاupon usṣabranصبراصَبْرًاpatiencewatawaffanāوتوفناوَتَوَفَّنَاand cause us to diemus'limīnaمسلمينمُسْلِمِينَ(as) Muslims."Thou takest vengeance on us only forasmuch as we believed the tokens of our Lord when they came unto us. Our Lord! Vouchsafe unto us steadfastness and make us die as men who have surrendered (unto Thee).Your only vengeance against us is because we believed in the signs of our Lord when they came to us[44]. Our Lord, shower upon us patience and let us die as Muslims, submitting to You.”And you do not resent us except because we believed in the signs of our Lord when they came to us. Our Lord, pour upon us patience[396] and let us die as Muslims [in submission to You].""But thou dost wreak thy vengeance on us simply because we believed in the Signs of our Lord when they reached us! Our Lord! pour out on us patience and constancy, and take our souls unto thee as Muslims (who bow to thy will)! |
| 127 | وَقَالَ ٱلۡمَلَأُ مِن قَوۡمِ فِرۡعَوۡنَ أَتَذَرُ مُوسَىٰ وَقَوۡمَهُۥ لِيُفۡسِدُواْ فِي ٱلۡأَرۡضِ وَيَذَرَكَ وَءَالِهَتَكَۚ قَالَ سَنُقَتِّلُ أَبۡنَآءَهُمۡ وَنَسۡتَحۡيِۦ نِسَآءَهُمۡ وَإِنَّا فَوۡقَهُمۡ قَٰهِرُونَwaqālaوقالوَقَالَAnd saidl-mala-uالملأٱلْمَلَأُthe chiefsminمنمِنofqawmiقومقَوْمِ(the) peoplefir'ʿawnaفرعونفِرْعَوْنَ(of) Firaun,atadharuأتذرأَتَذَرُ"Will you leavemūsāموسىمُوسَىٰMusawaqawmahuوقومهوَقَوْمَهُۥand his peopleliyuf'sidūليفسدوالِيُفْسِدُواْso that they cause corruptionfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthwayadharakaويذركوَيَذَرَكَand forsake youwaālihatakaوآلهتكوَءَالِهَتَكَand your gods?"qālaقالقَالَHe said,sanuqattiluسنقتلسَنُقَتِّلُ"We will killabnāahumأبناءهمأَبْنَآءَهُمْtheir sonswanastaḥyīونستحييوَنَسْتَحْىِۦand we will let livenisāahumنساءهمنِسَآءَهُمْtheir women,wa-innāوإناوَإِنَّاand indeed, wefawqahumفوقهمفَوْقَهُمْover themqāhirūnaقاهرونقَٰهِرُونَ(are) subjugators."The chiefs of Pharaoh's people said: (O King), wilt thou suffer Moses and his people to make mischief in the land, and flout thee and thy gods? He said: We will slay their sons and spare their women, for lo! we are in power over them.The chiefs among Pharaoh’s people said, “Will you leave Moses and his people to spread corruption in the land, and abandon you and your gods?” He said, “We will kill their sons and spare their women, for we have full dominance over them.”And the eminent among the people of Pharaoh said, "Will you leave Moses and his people to cause corruption in the land and abandon you and your gods?" [Pharaoh] said, "We will kill their sons and keep their women alive; and indeed, we are subjugators over them."Said the chiefs of Pharaoh's people: "Wilt thou leave Moses and his people, to spread mischief in the land, and to abandon thee and thy gods?" He said: "Their male children will we slay; (only) their females will we save alive; and we have over them (power) irresistible." |
| 128 | قَالَ مُوسَىٰ لِقَوۡمِهِ ٱسۡتَعِينُواْ بِٱللَّهِ وَٱصۡبِرُوٓاْۖ إِنَّ ٱلۡأَرۡضَ لِلَّهِ يُورِثُهَا مَن يَشَآءُ مِنۡ عِبَادِهِۦۖ وَٱلۡعَٰقِبَةُ لِلۡمُتَّقِينَqālaقالقَالَSaidmūsāموسىمُوسَىٰMusaliqawmihiلقومهلِقَوْمِهِto his people,is'taʿīnūاستعينواٱسْتَعِينُواْ"Seek helpbil-lahiباللهبِٱللَّهِfrom Allahwa-iṣ'birūواصبرواوَٱصْبِرُوٓاْand be patient.innaإنإِنَّIndeed,l-arḍaالأرضٱلْأَرْضَthe earthlillahiللهلِلَّهِ(belongs) to Allah.yūrithuhāيورثهايُورِثُهَاHe causes to inherit itmanمنمَنwhomyashāuيشاءيَشَآءُHe willsminمنمِنْofʿibādihiعبادهعِبَادِهِۦHis servants.wal-ʿāqibatuوالعاقبةوَٱلْعَٰقِبَةُAnd the endlil'muttaqīnaللمتقينلِلْمُتَّقِينَ(is) for the righteous."And Moses said unto his people: Seek help in Allah and endure. Lo! the earth is Allah's. He giveth it for an inheritance to whom He will. And lo! the sequel is for those who keep their duty (unto Him).Moses said to his people, “Seek help from Allah and be patient. The earth belongs to Allah; He gives it as an inheritance to whom He wills of His slaves, but the outcome is for those who fear Allah.”Said Moses to his people, "Seek help through Allāh and be patient. Indeed, the earth belongs to Allāh. He causes to inherit it whom He wills of His servants. And the [best] outcome is for the righteous."Said Moses to his people: "Pray for help from Allah, and (wait) in patience and constancy: for the earth is Allah's, to give as a heritage to such of His servants as He pleaseth; and the end is (best) for the righteous. |
| 129 | قَالُوٓاْ أُوذِينَا مِن قَبۡلِ أَن تَأۡتِيَنَا وَمِنۢ بَعۡدِ مَا جِئۡتَنَاۚ قَالَ عَسَىٰ رَبُّكُمۡ أَن يُهۡلِكَ عَدُوَّكُمۡ وَيَسۡتَخۡلِفَكُمۡ فِي ٱلۡأَرۡضِ فَيَنظُرَ كَيۡفَ تَعۡمَلُونَqālūقالواقَالُوٓاْThey said,ūdhīnāأوذيناأُوذِينَا"We have been harmedminمنمِنfromqabliقبلقَبْلِbeforeanأنأَن[that]tatiyanāتأتيناتَأْتِيَنَاyou came to uswaminومنوَمِنۢfrombaʿdiبعدبَعْدِand aftermāمامَا[what]ji'tanāجئتناجِئْتَنَاyou have come to us."qālaقالقَالَHe said,ʿasāعسىعَسَىٰ"Perhapsrabbukumربكمرَبُّكُمْyour Lordanأنأَن[that]yuh'likaيهلكيُهْلِكَwill destroyʿaduwwakumعدوكمعَدُوَّكُمْyour enemywayastakhlifakumويستخلفكموَيَسْتَخْلِفَكُمْand make you successorsfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth,fayanẓuraفينظرفَيَنظُرَthen seekayfaكيفكَيْفَhowtaʿmalūnaتعملونتَعْمَلُونَyou will do."They said: We suffered hurt before thou camest unto us, and since thou hast come unto us. He said: It may be that your Lord is going to destroy your adversary and make you viceroys in the earth, that He may see how ye behave.They said, “We were oppressed before you came to us and after you came.” He said, “It may be that your Lord will destroy your enemy and make you successors in the land to see how you will do.”They said, "We have been harmed before you came to us and after you have come to us." He said, "Perhaps your Lord will destroy your enemy and grant you succession in the land and see how you will do."They said: "We have had (nothing but) trouble, both before and after thou camest to us." He said: "It may be that your Lord will destroy your enemy and make you inheritors in the earth; that so He may try you by your deeds." |
| 130 | وَلَقَدۡ أَخَذۡنَآ ءَالَ فِرۡعَوۡنَ بِٱلسِّنِينَ وَنَقۡصٖ مِّنَ ٱلثَّمَرَٰتِ لَعَلَّهُمۡ يَذَّكَّرُونَwalaqadولقدوَلَقَدْAnd certainly,akhadhnāأخذناأَخَذْنَآWe seizedālaآلءَالَ(the) peoplefir'ʿawnaفرعونفِرْعَوْنَ(of) Firaunbil-sinīnaبالسنينبِٱلسِّنِينَwith years (of famine)wanaqṣinونقصوَنَقْصٍand a deficitminaمنمِّنَofl-thamarātiالثمراتٱلثَّمَرَٰتِ[the] fruits,laʿallahumلعلهملَعَلَّهُمْso that they mayyadhakkarūnaيذكرونيَذَّكَّرُونَreceive admonition.And we straitened Pharaoh's folk with famine and dearth of fruits, that peradventure they might heed.We afflicted the people of Pharaoh with famine and poor harvests, so that they may take heed.And We certainly seized[397] the people of Pharaoh with years of famine and a deficiency in fruits that perhaps they would be reminded.We punished the people of Pharaoh with years (of droughts) and shortness of crops; that they might receive admonition. |
| 131 | فَإِذَا جَآءَتۡهُمُ ٱلۡحَسَنَةُ قَالُواْ لَنَا هَٰذِهِۦۖ وَإِن تُصِبۡهُمۡ سَيِّئَةٞ يَطَّيَّرُواْ بِمُوسَىٰ وَمَن مَّعَهُۥٓۗ أَلَآ إِنَّمَا طَٰٓئِرُهُمۡ عِندَ ٱللَّهِ وَلَٰكِنَّ أَكۡثَرَهُمۡ لَا يَعۡلَمُونَfa-idhāفإذافَإِذَاBut whenjāathumuجاءتهمجَآءَتْهُمُcame to theml-ḥasanatuالحسنةٱلْحَسَنَةُthe goodqālūقالواقَالُواْthey said,lanāلنالَنَا"For ushādhihiهذههَٰذِهِۦ(is) this."wa-inوإنوَإِنAnd iftuṣib'humتصبهمتُصِبْهُمْafflicts themsayyi-atunسيئةسَيِّئَةٌbad,yaṭṭayyarūيطيروايَطَّيَّرُواْthey ascribe evil omensbimūsāبموسىبِمُوسَىٰto Musawamanومنوَمَنand whomaʿahuمعهمَّعَهُۥٓ(were) with him.alāألاأَلَآBehold!innamāإنماإِنَّمَاOnlyṭāiruhumطائرهمطَٰٓئِرُهُمْtheir evil omensʿindaعندعِندَ(are) withl-lahiاللهٱللَّهِAllahwalākinnaولكنوَلَٰكِنَّbutaktharahumأكثرهمأَكْثَرَهُمْmost of themlāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.But whenever good befell them, they said: This is ours; and whenever evil smote them they ascribed it to the evil auspices of Moses and those with him. Surely their evil auspice was only with Allah. But most of them knew not.When prosperity came their way, they said, “This is what we deserve[45],” but when adversity befell them, they ascribed it to the misfortune of Moses and those who were with him. Indeed, their misfortune is decreed by Allah, but most of them do not know.But when good [i.e., provision] came to them, they said, "This is ours [by right]." And if a bad [condition] struck them, they saw an evil omen in Moses and those with him. Unquestionably, their fortune is with Allāh, but most of them do not know.But when good (times) came, they said, "This is due to us;" When gripped by calamity, they ascribed it to evil omens connected with Moses and those with him! Behold! in truth the omens of evil are theirs in Allah's sight, but most of them do not understand! |
| 132 | وَقَالُواْ مَهۡمَا تَأۡتِنَا بِهِۦ مِنۡ ءَايَةٖ لِّتَسۡحَرَنَا بِهَا فَمَا نَحۡنُ لَكَ بِمُؤۡمِنِينَwaqālūوقالواوَقَالُواْAnd they said,mahmāمهمامَهْمَا"Whatevertatināتأتناتَأْتِنَاyou bring usbihiبهبِهِۦtherewithminمنمِنْofāyatinآيةءَايَةٍ(the) signlitasḥaranāلتسحرنالِّتَسْحَرَنَاso that you bewitch usbihāبهابِهَاwith it,famāفمافَمَاthen notnaḥnuنحننَحْنُwelakaلكلَكَ(will be) in youbimu'minīnaبمؤمنينبِمُؤْمِنِينَbelievers."And they said: Whatever portent thou bringest wherewith to bewitch us, we shall not put faith in thee.They said, “No matter what sign you may bring to enchant us, we are not going to believe in you.”And they said, "No matter what sign you bring us with which to bewitch us, we will not be believers in you."They said (to Moses): "Whatever be the Signs thou bringest, to work therewith thy sorcery on us, we shall never believe in thee. |
| 133 | فَأَرۡسَلۡنَا عَلَيۡهِمُ ٱلطُّوفَانَ وَٱلۡجَرَادَ وَٱلۡقُمَّلَ وَٱلضَّفَادِعَ وَٱلدَّمَ ءَايَٰتٖ مُّفَصَّلَٰتٖ فَٱسۡتَكۡبَرُواْ وَكَانُواْ قَوۡمٗا مُّجۡرِمِينَfa-arsalnāفأرسلنافَأَرْسَلْنَاSo We sentʿalayhimuعليهمعَلَيْهِمُon theml-ṭūfānaالطوفانٱلطُّوفَانَthe floodwal-jarādaوالجرادوَٱلْجَرَادَand the locustswal-qumalaوالقملوَٱلْقُمَّلَand the licewal-ḍafādiʿaوالضفادعوَٱلضَّفَادِعَand the frogswal-damaوالدموَٱلدَّمَand the bloodāyātinآياتءَايَٰتٍ(as) signsmufaṣṣalātinمفصلاتمُّفَصَّلَٰتٍmanifest,fa-is'takbarūفاستكبروافَٱسْتَكْبَرُواْbut they showed arrogancewakānūوكانواوَكَانُواْand they wereqawmanقوماقَوْمًاa people,muj'rimīnaمجرمينمُّجْرِمِينَcriminal.So We sent against them the flood and the locusts and the vermin and the frogs and the blood - a succession of clear signs. But they were arrogant and became a guilty folk.So We sent upon them flood, locusts, lice, frogs and blood – as clear signs, yet they persisted in arrogance and were a wicked people.So We sent upon them the flood and locusts and lice and frogs and blood as distinct signs, but they were arrogant and were a criminal people.So We sent (plagues) on them: Wholesale death, Locusts, Lice, Frogs, And Blood: Signs openly self-explained: but they were steeped in arrogance,- a people given to sin. |
| 134 | وَلَمَّا وَقَعَ عَلَيۡهِمُ ٱلرِّجۡزُ قَالُواْ يَٰمُوسَى ٱدۡعُ لَنَا رَبَّكَ بِمَا عَهِدَ عِندَكَۖ لَئِن كَشَفۡتَ عَنَّا ٱلرِّجۡزَ لَنُؤۡمِنَنَّ لَكَ وَلَنُرۡسِلَنَّ مَعَكَ بَنِيٓ إِسۡرَٰٓءِيلَwalammāولماوَلَمَّاAnd whenwaqaʿaوقعوَقَعَfellʿalayhimuعليهمعَلَيْهِمُon theml-rij'zuالرجزٱلرِّجْزُthe punishment,qālūقالواقَالُواْthey said,yāmūsāيا موسىيَٰمُوسَى"O Musa!ud'ʿuادعٱدْعُInvokelanāلنالَنَاfor usrabbakaربكرَبَّكَyour Lordbimāبمابِمَاby whatʿahidaعهدعَهِدَHe has promisedʿindakaعندكعِندَكَto you.la-inلئنلَئِنIfkashaftaكشفتكَشَفْتَyou removeʿannāعناعَنَّاfrom usl-rij'zaالرجزٱلرِّجْزَthe punishmentlanu'minannaلنؤمننلَنُؤْمِنَنَّsurely, we will believelakaلكلَكَ[for] youwalanur'silannaولنرسلنوَلَنُرْسِلَنَّand surely, we will sendmaʿakaمعكمَعَكَwith youbanīبنيبَنِىٓ(the) Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israel."And when the terror fell on them they cried: O Moses! Pray for us unto thy Lord, because He hath a covenant with thee. If thou removest the terror from us we verily will trust thee and will let the Children of Israel go with thee.When a scourge befell them, they said, “O Moses, call upon your Lord for us by virtue of the covenant He has made to you; if you remove the scourge from us, we will surely believe in you and will let the Children of Israel go with you.”And when the punishment descended upon them, they said, "O Moses, invoke for us your Lord by what He has promised you. If you [can] remove the punishment from us, we will surely believe you, and we will send with you the Children of Israel."Every time the penalty fell on them, they said: "O Moses! on your behalf call on thy Lord in virtue of his promise to thee: If thou wilt remove the penalty from us, we shall truly believe in thee, and we shall send away the Children of Israel with thee." |
| 135 | فَلَمَّا كَشَفۡنَا عَنۡهُمُ ٱلرِّجۡزَ إِلَىٰٓ أَجَلٍ هُم بَٰلِغُوهُ إِذَا هُمۡ يَنكُثُونَfalammāفلمافَلَمَّاBut whenkashafnāكشفناكَشَفْنَاWe removedʿanhumuعنهمعَنْهُمُfrom theml-rij'zaالرجزٱلرِّجْزَthe punishmentilāإلىإِلَىٰٓtillajalinأجلأَجَلٍa (fixed) termhumهمهُم(which) theybālighūhuبالغوهبَٰلِغُوهُwere to reach [it],idhāإذاإِذَاthen,humهمهُمْtheyyankuthūnaينكثونيَنكُثُونَbroke (the word).But when We did remove from them the terror for a term which they must reach, behold! they broke their covenant.But when We removed the scourge from them until an appointed term that they were bound to reach, they broke their promise.But when We removed the punishment from them until a term which they were to reach,[398] then at once they broke their word.But every time We removed the penalty from them according to a fixed term which they had to fulfil,- Behold! they broke their word! |
| 136 | فَٱنتَقَمۡنَا مِنۡهُمۡ فَأَغۡرَقۡنَٰهُمۡ فِي ٱلۡيَمِّ بِأَنَّهُمۡ كَذَّبُواْ بِـَٔايَٰتِنَا وَكَانُواْ عَنۡهَا غَٰفِلِينَfa-intaqamnāفانتقمنافَٱنتَقَمْنَاSo We took retributionmin'humمنهممِنْهُمْfrom themfa-aghraqnāhumفأغرقناهمفَأَغْرَقْنَٰهُمْand We drowned themfīفيفِىinl-yamiاليمٱلْيَمِّthe seabi-annahumبأنهمبِأَنَّهُمْbecause theykadhabūكذبواكَذَّبُواْdeniedbiāyātināبآياتنابِـَٔايَٰتِنَاOur Signs,wakānūوكانواوَكَانُواْand they wereʿanhāعنهاعَنْهَاto themghāfilīnaغافلينغَٰفِلِينَheedless.Therefore We took retribution from them; therefore We drowned them in the sea: because they denied Our revelations and were heedless of them.So We subjected them to retribution and drowned them in the sea because they rejected Our signs and were heedless of them.So We took retribution from them, and We drowned them in the sea because they denied Our signs and were heedless of them.So We exacted retribution from them: We drowned them in the sea, because they rejected Our Signs and failed to take warning from them. |
| 137 | وَأَوۡرَثۡنَا ٱلۡقَوۡمَ ٱلَّذِينَ كَانُواْ يُسۡتَضۡعَفُونَ مَشَٰرِقَ ٱلۡأَرۡضِ وَمَغَٰرِبَهَا ٱلَّتِي بَٰرَكۡنَا فِيهَاۖ وَتَمَّتۡ كَلِمَتُ رَبِّكَ ٱلۡحُسۡنَىٰ عَلَىٰ بَنِيٓ إِسۡرَٰٓءِيلَ بِمَا صَبَرُواْۖ وَدَمَّرۡنَا مَا كَانَ يَصۡنَعُ فِرۡعَوۡنُ وَقَوۡمُهُۥ وَمَا كَانُواْ يَعۡرِشُونَwa-awrathnāوأورثناوَأَوْرَثْنَاAnd We made inheritorsl-qawmaالقومٱلْقَوْمَthe peoplealladhīnaالذينٱلَّذِينَthose whokānūكانواكَانُواْwereyus'taḍʿafūnaيستضعفونيُسْتَضْعَفُونَconsidered weak -mashāriqaمشارقمَشَٰرِقَ(the) eastern (parts)l-arḍiالأرضٱلْأَرْضِ(of) the landwamaghāribahāومغاربهاوَمَغَٰرِبَهَاand the western (parts) of it,allatīالتيٱلَّتِىwhichbāraknāباركنابَٰرَكْنَاWe blessedfīhāفيهافِيهَا[in it].watammatوتمتوَتَمَّتْAnd was fulfilledkalimatuكلمتكَلِمَتُ(the) wordrabbikaربكرَبِّكَ(of) your Lord -l-ḥus'nāالحسنىٱلْحُسْنَىٰthe bestʿalāعلىعَلَىٰforbanīبنيبَنِىٓ(the) Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israelbimāبمابِمَاbecauseṣabarūصبرواصَبَرُواْthey were patient.wadammarnāودمرناوَدَمَّرْنَاAnd We destroyedmāمامَاwhatkānaكانكَانَused toyaṣnaʿuيصنعيَصْنَعُmakefir'ʿawnuفرعونفِرْعَوْنُFiraunwaqawmuhuوقومهوَقَوْمُهُۥand his people,wamāوماوَمَاand whatkānūكانواكَانُواْthey used toyaʿrishūnaيعرشونيَعْرِشُونَerect.And We caused the folk who were despised to inherit the eastern parts of the land and the western parts thereof which We had blessed. And the fair word of thy Lord was fulfilled for the Children of Israel because of their endurance; and We annihilated (all) that Pharaoh and his folk had done and that they had contrived.And We made the people who had been oppressed to inherit the lands of the east and west that We had blessed. The good word of your Lord was fulfilled for the Children of Israel because of what they endured patiently, and We destroyed what Pharaoh and his people used to make and what they used to construct.And We caused the people who had been oppressed to inherit the eastern regions of the land and the western ones, which We had blessed. And the good word [i.e., decree] of your Lord was fulfilled for the Children of Israel because of what they had patiently endured. And We destroyed [all] that Pharaoh and his people were producing and what they had been building.And We made a people, considered weak (and of no account), inheritors of lands in both east and west, - lands whereon We sent down Our blessings. The fair promise of thy Lord was fulfilled for the Children of Israel, because they had patience and constancy, and We levelled to the ground the great works and fine buildings which Pharaoh and his people erected (with such pride). |
| 138 | وَجَٰوَزۡنَا بِبَنِيٓ إِسۡرَٰٓءِيلَ ٱلۡبَحۡرَ فَأَتَوۡاْ عَلَىٰ قَوۡمٖ يَعۡكُفُونَ عَلَىٰٓ أَصۡنَامٖ لَّهُمۡۚ قَالُواْ يَٰمُوسَى ٱجۡعَل لَّنَآ إِلَٰهٗا كَمَا لَهُمۡ ءَالِهَةٞۚ قَالَ إِنَّكُمۡ قَوۡمٞ تَجۡهَلُونَwajāwaznāوجاوزناوَجَٰوَزْنَاAnd We led acrossbibanīببنيبِبَنِىٓ(the) Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israell-baḥraالبحرٱلْبَحْرَthe sea.fa-atawفأتوافَأَتَوْاْThen they cameʿalāعلىعَلَىٰuponqawminقومقَوْمٍa peopleyaʿkufūnaيعكفونيَعْكُفُونَdevotedʿalāعلىعَلَىٰٓtoaṣnāminأصنامأَصْنَامٍidolslahumلهملَّهُمْof theirs.qālūقالواقَالُواْThey said,yāmūsāيا موسىيَٰمُوسَى"O Musa!ij'ʿalاجعلٱجْعَلMakelanāلنالَّنَآfor usilāhanإلهاإِلَٰهًاa godkamāكماكَمَاlike whatlahumلهملَهُمْthey haveālihatunآلهةءَالِهَةٌgods.qālaقالقَالَHe said,innakumإنكمإِنَّكُمْ"Indeed, youqawmunقومقَوْمٌ(are) a peopletajhalūnaتجهلونتَجْهَلُونَignorant.And We brought the Children of Israel across the sea, and they came unto a people who were given up to idols which they had. They said: O Moses! Make for us a god even as they have gods. He said: Lo! ye are a folk who know not.We led the Children of Israel across the sea, then they came upon a people who were devoted to their idols. They said, “O Moses, make for us a god just as they have gods.” He said, “You are indeed an ignorant people.And We took the Children of Israel across the sea; then they came upon a people intent in devotion to [some] idols of theirs. They [the Children of Israel] said, "O Moses, make for us a god just as they have gods." He said, "Indeed, you are a people behaving ignorantly.We took the Children of Israel (with safety) across the sea. They came upon a people devoted entirely to some idols they had. They said: "O Moses! fashion for us a god like unto the gods they have." He said: "Surely ye are a people without knowledge. |
| 139 | إِنَّ هَٰٓؤُلَآءِ مُتَبَّرٞ مَّا هُمۡ فِيهِ وَبَٰطِلٞ مَّا كَانُواْ يَعۡمَلُونَinnaإنإِنَّIndeedhāulāiهؤلاءهَٰٓؤُلَآءِthese,mutabbarunمتبرمُتَبَّرٌdestroyedmāمامَّا(is) whathumهمهُمْtheyfīhiفيهفِيهِ(are) in itwabāṭilunوباطلوَبَٰطِلٌand vainmāمامَّا(is) whatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo."Lo! as for these, their way will be destroyed and all that they are doing is in vain.Indeed, what they follow is doomed to destruction and what they do is worthless.”Indeed, those [worshippers] - destroyed is that in which they are [engaged], and worthless is whatever they were doing.""As to these folk,- the cult they are in is (but) a fragment of a ruin, and vain is the (worship) which they practise." |
| 140 | قَالَ أَغَيۡرَ ٱللَّهِ أَبۡغِيكُمۡ إِلَٰهٗا وَهُوَ فَضَّلَكُمۡ عَلَى ٱلۡعَٰلَمِينَqālaقالقَالَHe said,aghayraأغيرأَغَيْرَ"Should other thanl-lahiاللهٱللَّهِAllahabghīkumأبغيكمأَبْغِيكُمْI seek for youilāhanإلهاإِلَٰهًاa god,wahuwaوهووَهُوَwhile Hefaḍḍalakumفضلكمفَضَّلَكُمْhas preferred youʿalāعلىعَلَىoverl-ʿālamīnaالعالمينٱلْعَٰلَمِينَthe worlds?"He said: Shall I seek for you a god other than Allah when He hath favoured you above (all) creatures?He said, “Shall I seek for you a god[46] other than Allah when He has favored you above the worlds?”He said, "Is it other than Allāh I should desire for you as a god[399] while He has preferred you over the worlds?"He said: "Shall I seek for you a god other than the (true) Allah, when it is Allah Who hath endowed you with gifts above the nations?" |
| 141 | وَإِذۡ أَنجَيۡنَٰكُم مِّنۡ ءَالِ فِرۡعَوۡنَ يَسُومُونَكُمۡ سُوٓءَ ٱلۡعَذَابِ يُقَتِّلُونَ أَبۡنَآءَكُمۡ وَيَسۡتَحۡيُونَ نِسَآءَكُمۡۚ وَفِي ذَٰلِكُم بَلَآءٞ مِّن رَّبِّكُمۡ عَظِيمٞwa-idhوإذوَإِذْAnd whenanjaynākumأنجيناكمأَنجَيْنَٰكُمWe saved youminمنمِّنْfromāliآلءَالِ(the) peoplefir'ʿawnaفرعونفِرْعَوْنَ(of) Firaunyasūmūnakumيسومونكميَسُومُونَكُمْwho were afflicting yousūaسوءسُوٓءَ(with) worstl-ʿadhābiالعذابٱلْعَذَابِ(of) torment,yuqattilūnaيقتلونيُقَتِّلُونَthey were killingabnāakumأبناءكمأَبْنَآءَكُمْyour sonswayastaḥyūnaويستحيونوَيَسْتَحْيُونَand letting livenisāakumنساءكمنِسَآءَكُمْyour women.wafīوفيوَفِىAnd indhālikumذلكمذَٰلِكُمthatbalāonبلاءبَلَآءٌ(was) a trialminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lordʿaẓīmunعظيمعَظِيمٌgreat.And (remember) when We did deliver you from Pharaoh's folk who were afflicting you with dreadful torment, slaughtering your sons and sparing your women. That was a tremendous trial from your Lord.And [remember] when We saved you from the people of Pharaoh, who were afflicting you with the worst punishment – killing your sons and sparing your women. That was a great trial from your Lord.And [recall, O Children of Israel], when We saved you from the people of Pharaoh, [who were] afflicting you with the worst torment - killing your sons and keeping your women alive. And in that was a great trial from your Lord.And remember We rescued you from Pharaoh's people, who afflicted you with the worst of penalties, who slew your male children and saved alive your females: in that was a momentous trial from your Lord. |
| 142 | ۞ وَوَٰعَدۡنَا مُوسَىٰ ثَلَٰثِينَ لَيۡلَةٗ وَأَتۡمَمۡنَٰهَا بِعَشۡرٖ فَتَمَّ مِيقَٰتُ رَبِّهِۦٓ أَرۡبَعِينَ لَيۡلَةٗۚ وَقَالَ مُوسَىٰ لِأَخِيهِ هَٰرُونَ ٱخۡلُفۡنِي فِي قَوۡمِي وَأَصۡلِحۡ وَلَا تَتَّبِعۡ سَبِيلَ ٱلۡمُفۡسِدِينَwawāʿadnāوواعدناوَوَٰعَدْنَاAnd We appointedmūsāموسىمُوسَىٰ(for) Musathalāthīnaثلاثينثَلَٰثِينَthirtylaylatanليلةلَيْلَةًnightswa-atmamnāhāوأتممناهاوَأَتْمَمْنَٰهَاand We completed thembiʿashrinبعشربِعَشْرٍwith ten (more),fatammaفتمفَتَمَّso was completedmīqātuميقاتمِيقَٰتُ(the) set termrabbihiربهرَبِّهِۦٓ(of) his Lordarbaʿīnaأربعينأَرْبَعِينَ(of) fortylaylatanليلةلَيْلَةًnight(s).waqālaوقالوَقَالَAnd saidmūsāموسىمُوسَىٰMusali-akhīhiلأخيهلِأَخِيهِto his brotherhārūnaهارونهَٰرُونَHarun,ukh'luf'nīاخلفنيٱخْلُفْنِى"Take my placefīفيفِىinqawmīقوميقَوْمِىmy people,wa-aṣliḥوأصلحوَأَصْلِحْand do rightwalāولاوَلَاand (do) nottattabiʿتتبعتَتَّبِعْfollowsabīlaسبيلسَبِيلَ(the) wayl-muf'sidīnaالمفسدينٱلْمُفْسِدِينَ(of) the corrupters."And when We did appoint for Moses thirty nights (of solitude), and added to them ten, and he completed the whole time appointed by his Lord of forty nights; and Moses said unto his brother, Aaron: Take my place among the people. Do right, and follow not the way of mischief-makers.We appointed for Moses thirty nights and completed it with ten more, whereby the term of forty nights set by Allah was fulfilled. Moses said to his brother Aaron, “Take my place among my people in my absence, keep things right, and do not follow the way of those who spread corruption.”And We made an appointment with Moses for thirty nights and perfected them by [the addition of] ten; so the term of his Lord was completed as forty nights. And Moses said to his brother Aaron, "Take my place among my people, do right [by them],[400] and do not follow the way of the corrupters."We appointed for Moses thirty nights, and completed (the period) with ten (more): thus was completed the term (of communion) with his Lord, forty nights. And Moses had charged his brother Aaron (before he went up): "Act for me amongst my people: Do right, and follow not the way of those who do mischief." |
| 143 | وَلَمَّا جَآءَ مُوسَىٰ لِمِيقَٰتِنَا وَكَلَّمَهُۥ رَبُّهُۥ قَالَ رَبِّ أَرِنِيٓ أَنظُرۡ إِلَيۡكَۚ قَالَ لَن تَرَىٰنِي وَلَٰكِنِ ٱنظُرۡ إِلَى ٱلۡجَبَلِ فَإِنِ ٱسۡتَقَرَّ مَكَانَهُۥ فَسَوۡفَ تَرَىٰنِيۚ فَلَمَّا تَجَلَّىٰ رَبُّهُۥ لِلۡجَبَلِ جَعَلَهُۥ دَكّٗا وَخَرَّ مُوسَىٰ صَعِقٗاۚ فَلَمَّآ أَفَاقَ قَالَ سُبۡحَٰنَكَ تُبۡتُ إِلَيۡكَ وَأَنَا۠ أَوَّلُ ٱلۡمُؤۡمِنِينَwalammāولماوَلَمَّاAnd whenjāaجاءجَآءَcamemūsāموسىمُوسَىٰMusalimīqātināلميقاتنالِمِيقَٰتِنَاto Our appointed placewakallamahuوكلمهوَكَلَّمَهُۥand spoke to himrabbuhuربهرَبُّهُۥhis Lord,qālaقالقَالَhe said,rabbiربرَبِّ"O my Lord!arinīأرنيأَرِنِىٓShow meanẓurأنظرأَنظُرْ(that) I may lookilaykaإليكإِلَيْكَat You."qālaقالقَالَHe said,lanلنلَن"Nevertarānīترانيتَرَىٰنِىyou (can) see Me,walākiniولكنوَلَٰكِنِbutunẓurانظرٱنظُرْlookilāإلىإِلَىatl-jabaliالجبلٱلْجَبَلِthe mountainfa-iniفإنفَإِنِ[then] ifis'taqarraاستقرٱسْتَقَرَّit remainsmakānahuمكانهمَكَانَهُۥin its placefasawfaفسوففَسَوْفَthentarānīترانيتَرَىٰنِىyou (will) see Me."falammāفلمافَلَمَّاBut whentajallāتجلىتَجَلَّىٰrevealed (His) Gloryrabbuhuربهرَبُّهُۥhis Lordlil'jabaliللجبللِلْجَبَلِto the mountain,jaʿalahuجعلهجَعَلَهُۥHe made itdakkanدكادَكًّاcrumbled to dustwakharraوخروَخَرَّand fell downmūsāموسىمُوسَىٰMusaṣaʿiqanصعقاصَعِقًاunconscious.falammāفلمافَلَمَّآAnd whenafāqaأفاقأَفَاقَhe recoveredqālaقالقَالَhe said,sub'ḥānakaسبحانكسُبْحَٰنَكَ"Glory be to You!tub'tuتبتتُبْتُI turn (in repentance)ilaykaإليكإِلَيْكَto you,wa-anāوأناوَأَنَا۠and I amawwaluأولأَوَّلُ(the) firstl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَ(of) the believers."And when Moses came to Our appointed tryst and his Lord had spoken unto him, he said: My Lord! Show me (Thy Self), that I may gaze upon Thee. He said: Thou wilt not see Me, but gaze upon the mountain! If it stand still in its place, then thou wilt see Me. And when his Lord revealed (His) glory to the mountain He sent it crashing down. And Moses fell down senseless. And when he woke he said: Glory unto Thee! I turn unto Thee repentant, and I am the first of (true) believers.When Moses came at Our appointed time and his Lord spoke to him, he said, “My Lord, reveal Yourself to me so that I may look at You.” Allah said, “You will not be able to see Me[47]. But look at the mountain; if it stays firm in its place, only then will you see Me.” When his Lord appeared to the mountain, it was leveled to dust and Moses fell unconscious. When he recovered, he said, “Glory be to You! I repent to You and I am the first of the believers.”And when Moses arrived at Our appointed time and his Lord spoke to him, he said, "My Lord, show me [Yourself] that I may look at You." [Allāh] said, "You will not see Me,[401] but look at the mountain; if it should remain in place, then you will see Me." But when his Lord appeared to the mountain, He rendered it level,[402] and Moses fell unconscious. And when he awoke, he said, "Exalted are You! I have repented to You, and I am the first [among my people] of the believers."[403]When Moses came to the place appointed by Us, and his Lord addressed him, He said: "O my Lord! show (Thyself) to me, that I may look upon thee." Allah said: "By no means canst thou see Me (direct); But look upon the mount; if it abide in its place, then shalt thou see Me." When his Lord manifested His glory on the Mount, He made it as dust. And Moses fell down in a swoon. When he recovered his senses he said: "Glory be to Thee! to Thee I turn in repentance, and I am the first to believe." |
| 144 | قَالَ يَٰمُوسَىٰٓ إِنِّي ٱصۡطَفَيۡتُكَ عَلَى ٱلنَّاسِ بِرِسَٰلَٰتِي وَبِكَلَٰمِي فَخُذۡ مَآ ءَاتَيۡتُكَ وَكُن مِّنَ ٱلشَّٰكِرِينَqālaقالقَالَHe said,yāmūsāيا موسىيَٰمُوسَىٰٓ"O Musa!innīإنيإِنِّىIndeed, Iiṣ'ṭafaytukaاصطفيتكٱصْطَفَيْتُكَhave chosen youʿalāعلىعَلَىoverl-nāsiالناسٱلنَّاسِthe peoplebirisālātīبرسالاتيبِرِسَٰلَٰتِىwith My Messageswabikalāmīوبكلاميوَبِكَلَٰمِىand with My words.fakhudhفخذفَخُذْSo takemāمامَآwhatātaytukaآتيتكءَاتَيْتُكَI have given youwakunوكنوَكُنand beminaمنمِّنَamongl-shākirīnaالشاكرينٱلشَّٰكِرِينَthe grateful."He said: O Moses! I have preferred thee above mankind by My messages and by My speaking (unto thee). So hold that which I have given thee, and be among the thankful.He said, “O Moses, I have chosen you above other people, by giving you My messages and speaking to you. So hold fast to what I have given you, and be of those who are grateful.”[Allāh] said, "O Moses, I have chosen you over the people with My messages and My words [to you]. So take what I have given you and be among the grateful."(Allah) said: "O Moses! I have chosen thee above (other) men, by the mission I (have given thee) and the words I (have spoken to thee): take then the (revelation) which I give thee, and be of those who give thanks." |
| 145 | وَكَتَبۡنَا لَهُۥ فِي ٱلۡأَلۡوَاحِ مِن كُلِّ شَيۡءٖ مَّوۡعِظَةٗ وَتَفۡصِيلٗا لِّكُلِّ شَيۡءٖ فَخُذۡهَا بِقُوَّةٖ وَأۡمُرۡ قَوۡمَكَ يَأۡخُذُواْ بِأَحۡسَنِهَاۚ سَأُوْرِيكُمۡ دَارَ ٱلۡفَٰسِقِينَwakatabnāوكتبناوَكَتَبْنَاAnd We ordained (laws)lahuلهلَهُۥfor himfīفيفِىinl-alwāḥiالألواحٱلْأَلْوَاحِthe tablets -minمنمِنofkulliكلكُلِّeveryshayinشيءشَىْءٍthing,mawʿiẓatanموعظةمَّوْعِظَةًan instructionwatafṣīlanوتفصيلاوَتَفْصِيلًاand explanationlikulliلكللِّكُلِّfor everyshayinشيءشَىْءٍthing,fakhudh'hāفخذهافَخُذْهَا"So take thembiquwwatinبقوةبِقُوَّةٍwith firmnesswamurوأمروَأْمُرْand orderqawmakaقومكقَوْمَكَyour peopleyakhudhūيأخذوايَأْخُذُواْ(to) takebi-aḥsanihāبأحسنهابِأَحْسَنِهَا(the) best of it.sa-urīkumسأريكمسَأُوْرِيكُمْI will show youdāraداردَارَ(the) homel-fāsiqīnaالفاسقينٱلْفَٰسِقِينَ(of) the defiantly disobedient."And We wrote for him, upon the tablets, the lesson to be drawn from all things and the explanation of all things, then (bade him): Hold it fast; and command thy people (saying): Take the better (course made clear) therein. I shall show thee the abode of evil-livers.We inscribed for him in the Tablets admonition of all things and explanation of everything. “Hold fast to them and ask your people to follow the best of it. I will show you the home of the rebellious[48].And We wrote for him on the tablets [something] of all things - instruction and explanation for all things, [saying], "Take them with determination and order your people to take the best of it. I will show you the home of the defiantly disobedient."[404]And We ordained laws for him in the tablets in all matters, both commanding and explaining all things, (and said): "Take and hold these with firmness, and enjoin thy people to hold fast by the best in the precepts: soon shall I show you the homes of the wicked,- (How they lie desolate)." |
| 146 | سَأَصۡرِفُ عَنۡ ءَايَٰتِيَ ٱلَّذِينَ يَتَكَبَّرُونَ فِي ٱلۡأَرۡضِ بِغَيۡرِ ٱلۡحَقِّ وَإِن يَرَوۡاْ كُلَّ ءَايَةٖ لَّا يُؤۡمِنُواْ بِهَا وَإِن يَرَوۡاْ سَبِيلَ ٱلرُّشۡدِ لَا يَتَّخِذُوهُ سَبِيلٗا وَإِن يَرَوۡاْ سَبِيلَ ٱلۡغَيِّ يَتَّخِذُوهُ سَبِيلٗاۚ ذَٰلِكَ بِأَنَّهُمۡ كَذَّبُواْ بِـَٔايَٰتِنَا وَكَانُواْ عَنۡهَا غَٰفِلِينَsa-aṣrifuسأصرفسَأَصْرِفُI will turn awayʿanعنعَنْfromāyātiyaآياتيءَايَٰتِىَMy Signsalladhīnaالذينٱلَّذِينَthose whoyatakabbarūnaيتكبرونيَتَكَبَّرُونَare arrogantfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthbighayriبغيربِغَيْرِwithoutl-ḥaqiالحقٱلْحَقِّ[the] right;wa-inوإنوَإِنand ifyarawيروايَرَوْاْthey seekullaكلكُلَّeveryāyatinآيةءَايَةٍsign,lāلالَّاnotyu'minūيؤمنوايُؤْمِنُواْ(will) they believebihāبهابِهَاin it.wa-inوإنوَإِنAnd ifyarawيروايَرَوْاْthey seesabīlaسبيلسَبِيلَ(the) wayl-rush'diالرشدٱلرُّشْدِ(of) the righteousness,lāلالَاnotyattakhidhūhuيتخذوهيَتَّخِذُوهُ(will) they take itsabīlanسبيلاسَبِيلًا(as) a way,wa-inوإنوَإِنbut ifyarawيروايَرَوْاْthey seesabīlaسبيلسَبِيلَ(the) wayl-ghayiالغيٱلْغَىِّ(of) [the] error,yattakhidhūhuيتخذوهيَتَّخِذُوهُthey will take itsabīlanسبيلاسَبِيلًا(as) a way.dhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(is) because theykadhabūكذبواكَذَّبُواْdeniedbiāyātināبآياتنابِـَٔايَٰتِنَاOur Signswakānūوكانواوَكَانُواْand they wereʿanhāعنهاعَنْهَاof themghāfilīnaغافلينغَٰفِلِينَheedless.I shall turn away from My revelations those who magnify themselves wrongfully in the earth, and if they see each token believe it not, and if they see the way of righteousness choose it nor for (their) way, and if they see the way of error choose if for (their) way. That is because they deny Our revelations and are used to disregard them.I will turn away from My signs those who are arrogant[49] in the land without any right. Even if they see every sign, they will still not believe in it; if they see the way of guidance, they will not follow it, but if they see the way of misguidance, they will follow it as their way. That is because they have rejected Our signs and were heedless of them.I will turn away from My signs those who are arrogant upon the earth without right; and if they should see every sign, they will not believe in it. And if they see the way of consciousness,[405] they will not adopt it as a way; but if they see the way of error, they will adopt it as a way. That is because they have denied Our signs and they were heedless of them.Those who behave arrogantly on the earth in defiance of right - them will I turn away from My signs: Even if they see all the signs, they will not believe in them; and if they see the way of right conduct, they will not adopt it as the way; but if they see the way of error, that is the way they will adopt. For they have rejected our signs, and failed to take warning from them. |
| 147 | وَٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَا وَلِقَآءِ ٱلۡأٓخِرَةِ حَبِطَتۡ أَعۡمَٰلُهُمۡۚ هَلۡ يُجۡزَوۡنَ إِلَّا مَا كَانُواْ يَعۡمَلُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whokadhabūكذبواكَذَّبُواْdeniedbiāyātināبآياتنابِـَٔايَٰتِنَاOur Signswaliqāiولقاءوَلِقَآءِand (the) meetingl-ākhiratiالآخرةٱلْءَاخِرَةِ(of) the Hereafter -ḥabiṭatحبطتحَبِطَتْworthlessaʿmāluhumأعمالهمأَعْمَٰلُهُمْ(are) their deeds.halهلهَلْWillyuj'zawnaيجزونيُجْزَوْنَthey be recompensedillāإلاإِلَّاexceptmāمامَا(for) whatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo?Those who deny Our revelations and the meeting of the Hereafter, their works are fruitless. Are they requited aught save what they used to do?Those who reject Our signs and the meeting of the Hereafter, their deeds will become worthless. Will they not be recompensed except for what they used to do?Those who denied Our signs and the meeting of the Hereafter - their deeds have become worthless. Are they recompensed except for what they used to do?Those who reject Our signs and the meeting in the Hereafter,- vain are their deeds: Can they expect to be rewarded except as they have wrought? |
| 148 | وَٱتَّخَذَ قَوۡمُ مُوسَىٰ مِنۢ بَعۡدِهِۦ مِنۡ حُلِيِّهِمۡ عِجۡلٗا جَسَدٗا لَّهُۥ خُوَارٌۚ أَلَمۡ يَرَوۡاْ أَنَّهُۥ لَا يُكَلِّمُهُمۡ وَلَا يَهۡدِيهِمۡ سَبِيلًاۘ ٱتَّخَذُوهُ وَكَانُواْ ظَٰلِمِينَwa-ittakhadhaواتخذوَٱتَّخَذَAnd tookqawmuقومقَوْمُ(the) peoplemūsāموسىمُوسَىٰ(of) Musa,minمنمِنۢfrombaʿdihiبعدهبَعْدِهِۦafter himminمنمِنْfromḥuliyyihimحليهمحُلِيِّهِمْtheir ornamentsʿij'lanعجلاعِجْلًاa calf -jasadanجسداجَسَدًاan imagelahuلهلَّهُۥ[for] itkhuwārunخوارخُوَارٌ(had) a lowing sound.alamألمأَلَمْDid notyarawيروايَرَوْاْthey seeannahuأنهأَنَّهُۥthat itlāلالَا(could) notyukallimuhumيكلمهميُكَلِّمُهُمْspeak to themwalāولاوَلَاand notyahdīhimيهديهميَهْدِيهِمْguide themsabīlanسبيلاسَبِيلًا(to) a way?ittakhadhūhuاتخذوهٱتَّخَذُوهُThey took it (for worship)wakānūوكانواوَكَانُواْand they wereẓālimīnaظالمينظَٰلِمِينَwrongdoers.And the folk of Moses, after (he left them), chose a calf (for worship), (made) out of their ornaments, of saffron hue, which gave a lowing sound. Saw they not that it spake not unto them nor guided them to any way? They chose it, and became wrong-doers.In his absence, the people of Moses took for worship an image of calf made from their jewelry that made a lowing sound. Did they not see that it could neither speak to them nor could it guide them[50] to any [straight] way? Yet they took it for worship and they were wrongdoers.And the people of Moses made, after [his departure], from their ornaments a calf - an image having a lowing sound. Did they not see that it could neither speak to them nor guide them to a way? They took it [for worship], and they were wrongdoers.The people of Moses made, in his absence, out of their ornaments, the image of calf, (for worship): it seemed to low: did they not see that it could neither speak to them, nor show them the way? They took it for worship and they did wrong. |
| 149 | وَلَمَّا سُقِطَ فِيٓ أَيۡدِيهِمۡ وَرَأَوۡاْ أَنَّهُمۡ قَدۡ ضَلُّواْ قَالُواْ لَئِن لَّمۡ يَرۡحَمۡنَا رَبُّنَا وَيَغۡفِرۡ لَنَا لَنَكُونَنَّ مِنَ ٱلۡخَٰسِرِينَwalammāولماوَلَمَّاAnd whensuqiṭaسقطسُقِطَ(it was made to) fallfīفيفِىٓintoaydīhimأيديهمأَيْدِيهِمْtheir handswara-awورأواوَرَأَوْاْand they sawannahumأنهمأَنَّهُمْthat theyqadقدقَدْ(had) indeedḍallūضلواضَلُّواْgone astray,qālūقالواقَالُواْthey said,la-inلئنلَئِن"Iflamلملَّمْnotyarḥamnāيرحمنايَرْحَمْنَاhas Mercy on us,rabbunāربنارَبُّنَاOur Lord,wayaghfirويغفروَيَغْفِرْand forgivelanāلنالَنَا[for] us,lanakūnannaلنكوننلَنَكُونَنَّwe will surely beminaمنمِنَamongl-khāsirīnaالخاسرينٱلْخَٰسِرِينَthe losers."And when they feared the consequences thereof and saw that they had gone astray, they said: Unless our Lord have mercy on us and forgive us, we verily are of the lost.When they became remorseful and realized that they had gone astray, they said, “If our Lord does not have mercy upon us and forgive us, we will certainly be among the losers.”And when regret overcame them[406] and they saw that they had gone astray, they said, "If our Lord does not have mercy upon us and forgive us, we will surely be among the losers."When they repented, and saw that they had erred, they said: "If our Lord have not mercy upon us and forgive us, we shall indeed be of those who perish." |
| 150 | وَلَمَّا رَجَعَ مُوسَىٰٓ إِلَىٰ قَوۡمِهِۦ غَضۡبَٰنَ أَسِفٗا قَالَ بِئۡسَمَا خَلَفۡتُمُونِي مِنۢ بَعۡدِيٓۖ أَعَجِلۡتُمۡ أَمۡرَ رَبِّكُمۡۖ وَأَلۡقَى ٱلۡأَلۡوَاحَ وَأَخَذَ بِرَأۡسِ أَخِيهِ يَجُرُّهُۥٓ إِلَيۡهِۚ قَالَ ٱبۡنَ أُمَّ إِنَّ ٱلۡقَوۡمَ ٱسۡتَضۡعَفُونِي وَكَادُواْ يَقۡتُلُونَنِي فَلَا تُشۡمِتۡ بِيَ ٱلۡأَعۡدَآءَ وَلَا تَجۡعَلۡنِي مَعَ ٱلۡقَوۡمِ ٱلظَّٰلِمِينَwalammāولماوَلَمَّاAnd whenrajaʿaرجعرَجَعَreturnedmūsāموسىمُوسَىٰٓMusailāإلىإِلَىٰtoqawmihiقومهقَوْمِهِۦhis people -ghaḍbānaغضبانغَضْبَٰنَangry,asifanأسفاأَسِفًاand grieved,qālaقالقَالَhe said,bi'samāبئسمابِئْسَمَا"Evil is whatkhalaftumūnīخلفتمونيخَلَفْتُمُونِىyou have done in my placeminمنمِنۢfrombaʿdīبعديبَعْدِىٓafter me.aʿajil'tumأعجلتمأَعَجِلْتُمْWere you impatientamraأمرأَمْرَ(over the) matterrabbikumربكمرَبِّكُمْ(of) your Lord?"wa-alqāوألقىوَأَلْقَىAnd he cast downl-alwāḥaالألواحٱلْأَلْوَاحَthe tabletswa-akhadhaوأخذوَأَخَذَand seizedbirasiبرأسبِرَأْسِby head,akhīhiأخيهأَخِيهِhis brotheryajurruhuيجرهيَجُرُّهُۥٓdragging himilayhiإليهإِلَيْهِto himself.qālaقالقَالَHe said,ib'naابنٱبْنَ"O sonummaأمأُمَّ(of) my mother!innaإنإِنَّIndeed,l-qawmaالقومٱلْقَوْمَthe peopleis'taḍʿafūnīاستضعفونيٱسْتَضْعَفُونِىconsidered me weakwakādūوكادواوَكَادُواْand were about toyaqtulūnanīيقتلوننييَقْتُلُونَنِىkill me.falāفلافَلَاSo (let) nottush'mitتشمتتُشْمِتْrejoicebiyaبيبِىَover mel-aʿdāaالأعداءٱلْأَعْدَآءَthe enemies,walāولاوَلَاand (do) nottajʿalnīتجعلنيتَجْعَلْنِىplace memaʿaمعمَعَwithl-qawmiالقومٱلْقَوْمِthe peoplel-ẓālimīnaالظالمينٱلظَّٰلِمِينَ(who are) wrongdoing.And when Moses returned unto his people, angry and grieved, he said: Evil is that (course) which ye took after I had left you. Would ye hasten on the judgment of your Lord? And he cast down the tablets, and he seized his brother by the head, dragging him toward him. He said: Son of my mother! Lo! the folk did judge me weak and almost killed me. Oh, make not mine enemies to triumph over me and place me not among the evil-doers.When Moses returned to his people, furious and grieved, he said, “What an evil thing you did in my absence! Did you seek to hasten the command of your Lord[51]?” He threw the Tablets[52] and grabbed his brother by the hair, dragging him towards himself. Aaron said, “O son of my mother, the people overpowered me and were about to kill me. Do not make my enemies rejoice over me, nor count me among the people of wrongdoing.”And when Moses returned to his people, angry and grieved, he said, "How wretched is that by which you have replaced me after [my departure]. Were you impatient over the matter of your Lord?" And he threw down the tablets and seized his brother by [the hair of] his head, pulling him toward him. [Aaron] said, "O son of my mother, indeed the people overpowered me and were about to kill me, so let not the enemies rejoice over me[407] and do not place me among the wrongdoing people."When Moses came back to his people, angry and grieved, he said: "Evil it is that ye have done in my place in my absence: did ye make haste to bring on the judgment of your Lord?" He put down the tablets, seized his brother by (the hair of) his head, and dragged him to him. Aaron said: "Son of my mother! the people did indeed reckon me as naught, and went near to slaying me! Make not the enemies rejoice over my misfortune, nor count thou me amongst the people of sin." |
| 151 | قَالَ رَبِّ ٱغۡفِرۡ لِي وَلِأَخِي وَأَدۡخِلۡنَا فِي رَحۡمَتِكَۖ وَأَنتَ أَرۡحَمُ ٱلرَّٰحِمِينَqālaقالقَالَHe said,rabbiربرَبِّ"O my Lord!igh'firاغفرٱغْفِرْForgivelīليلِىmewali-akhīولأخيوَلِأَخِىand my brotherwa-adkhil'nāوأدخلناوَأَدْخِلْنَاand admit usfīفيفِىintoraḥmatikaرحمتكرَحْمَتِكَYour Mercy,wa-antaوأنتوَأَنتَfor Youarḥamuأرحمأَرْحَمُ(are) the Most Mercifull-rāḥimīnaالراحمينٱلرَّٰحِمِينَ(of) the merciful."He said: My Lord! Have mercy on me and on my brother; bring us into Thy mercy, Thou the Most Merciful of all who show mercy.Moses said, “My Lord, forgive me and my brother[53], and admit us into Your mercy, for You are the Most Merciful of those who show mercy.”[Moses] said, "My Lord, forgive me and my brother and admit us into Your mercy, for You are the most merciful of the merciful."Moses prayed: "O my Lord! forgive me and my brother! admit us to Thy mercy! for Thou art the Most Merciful of those who show mercy!" |
| 152 | إِنَّ ٱلَّذِينَ ٱتَّخَذُواْ ٱلۡعِجۡلَ سَيَنَالُهُمۡ غَضَبٞ مِّن رَّبِّهِمۡ وَذِلَّةٞ فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۚ وَكَذَٰلِكَ نَجۡزِي ٱلۡمُفۡتَرِينَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoittakhadhūاتخذواٱتَّخَذُواْtookl-ʿij'laالعجلٱلْعِجْلَthe calf,sayanāluhumسينالهمسَيَنَالُهُمْwill reach themghaḍabunغضبغَضَبٌwrathminمنمِّنfromrabbihimربهمرَّبِّهِمْtheir Lord,wadhillatunوذلةوَذِلَّةٌand humiliationfīفيفِىinl-ḥayatiالحياةٱلْحَيَوٰةِthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world.wakadhālikaوكذلكوَكَذَٰلِكَAnd thusnajzīنجزينَجْزِىWe recompensel-muf'tarīnaالمفترينٱلْمُفْتَرِينَthe ones who invent (falsehood).Lo! Those who chose the calf (for worship), terror from their Lord and humiliation will come upon them in the life of the world. Thus do We requite those who invent a lie.As for those who took the calf for worship, they will certainly be afflicted with wrath from their Lord and disgrace in the life of this world. This is how We recompense those who invent falsehood.Indeed, those who took the calf [for worship] will obtain anger from their Lord and humiliation in the life of this world, and thus do We recompense the inventors [of falsehood].Those who took the calf (for worship) will indeed be overwhelmed with wrath from their Lord, and with shame in this life: thus do We recompense those who invent (falsehoods). |
| 153 | وَٱلَّذِينَ عَمِلُواْ ٱلسَّيِّـَٔاتِ ثُمَّ تَابُواْ مِنۢ بَعۡدِهَا وَءَامَنُوٓاْ إِنَّ رَبَّكَ مِنۢ بَعۡدِهَا لَغَفُورٞ رَّحِيمٞwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoʿamilūعملواعَمِلُواْdol-sayiātiالسيئاتٱلسَّيِّـَٔاتِthe evil deedsthummaثمثُمَّthentābūتابواتَابُواْrepentedminمنمِنۢfrombaʿdihāبعدهابَعْدِهَاafter thatwaāmanūوآمنواوَءَامَنُوٓاْand believed,innaإنإِنَّindeed,rabbakaربكرَبَّكَyour Lordminمنمِنۢfrombaʿdihāبعدهابَعْدِهَاafter thatlaghafūrunلغفورلَغَفُورٌ(is) surely Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.But those who do ill-deeds and afterward repent and believe - lo! for them, afterward, Allah is Forgiving, Merciful.But those who commit evil deeds, then repent thereafter and [truly] believe, then your Lord is indeed All-Forgiving[54], Most Merciful.But those who committed misdeeds and then repented after them and believed - indeed your Lord, thereafter, is Forgiving and Merciful.But those who do wrong but repent thereafter and (truly) believe,- verily thy Lord is thereafter Oft-Forgiving, Most Merciful. |
| 154 | وَلَمَّا سَكَتَ عَن مُّوسَى ٱلۡغَضَبُ أَخَذَ ٱلۡأَلۡوَاحَۖ وَفِي نُسۡخَتِهَا هُدٗى وَرَحۡمَةٞ لِّلَّذِينَ هُمۡ لِرَبِّهِمۡ يَرۡهَبُونَwalammāولماوَلَمَّاAnd whensakataسكتسَكَتَwas calmedʿanعنعَنfrommūsāموسىمُّوسَىMusal-ghaḍabuالغضبٱلْغَضَبُthe anger,akhadhaأخذأَخَذَhe took (up)l-alwāḥaالألواحٱلْأَلْوَاحَthe tabletswafīوفيوَفِىand innus'khatihāنسختهانُسْخَتِهَاtheir inscriptionhudanهدىهُدًى(was) guidancewaraḥmatunورحمةوَرَحْمَةٌand mercylilladhīnaللذينلِّلَّذِينَfor those whohumهمهُمْ[they]lirabbihimلربهملِرَبِّهِمْof their Lordyarhabūnaيرهبونيَرْهَبُونَ(are) fearful.Then, when the anger of Moses abated, he took up the tablets, and in their inscription there was guidance and mercy for all those who fear their Lord.When Moses’ fury calmed down, he picked up the Tablets; in their inscription there was guidance and mercy for those who fear their Lord.And when the anger subsided in Moses, he took up the tablets; and in their inscription was guidance and mercy for those who are fearful of their Lord.When the anger of Moses was appeased, he took up the tablets: in the writing thereon was guidance and Mercy for such as fear their Lord. |
| 155 | وَٱخۡتَارَ مُوسَىٰ قَوۡمَهُۥ سَبۡعِينَ رَجُلٗا لِّمِيقَٰتِنَاۖ فَلَمَّآ أَخَذَتۡهُمُ ٱلرَّجۡفَةُ قَالَ رَبِّ لَوۡ شِئۡتَ أَهۡلَكۡتَهُم مِّن قَبۡلُ وَإِيَّٰيَۖ أَتُهۡلِكُنَا بِمَا فَعَلَ ٱلسُّفَهَآءُ مِنَّآۖ إِنۡ هِيَ إِلَّا فِتۡنَتُكَ تُضِلُّ بِهَا مَن تَشَآءُ وَتَهۡدِي مَن تَشَآءُۖ أَنتَ وَلِيُّنَا فَٱغۡفِرۡ لَنَا وَٱرۡحَمۡنَاۖ وَأَنتَ خَيۡرُ ٱلۡغَٰفِرِينَwa-ikh'tāraواختاروَٱخْتَارَAnd chosemūsāموسىمُوسَىٰMusaqawmahuقومهقَوْمَهُۥ(from) his peoplesabʿīnaسبعينسَبْعِينَseventyrajulanرجلارَجُلًاmenlimīqātināلميقاتنالِّمِيقَٰتِنَاfor Our appointment.falammāفلمافَلَمَّآThen whenakhadhathumuأخذتهمأَخَذَتْهُمُseized theml-rajfatuالرجفةٱلرَّجْفَةُthe earthquakeqālaقالقَالَhe said,rabbiربرَبِّ"O my Lord!lawلولَوْIfshi'taشئتشِئْتَyou (had) willed,ahlaktahumأهلكتهمأَهْلَكْتَهُمYou (could) have destroyed themminمنمِّنfromqabluقبلقَبْلُbeforewa-iyyāyaوإيايوَإِيَّٰىَand me.atuh'likunāأتهلكناأَتُهْلِكُنَاWould You destroy usbimāبمابِمَاfor whatfaʿalaفعلفَعَلَdidl-sufahāuالسفهاءٱلسُّفَهَآءُthe foolishminnāمنامِنَّآamong us?inإنإِنْNothiyaهيهِىَit (was)illāإلاإِلَّاbutfit'natukaفتنتكفِتْنَتُكَYour trial,tuḍilluتضلتُضِلُّYou let go astraybihāبهابِهَاby itmanمنمَنwhomtashāuتشاءتَشَآءُYou willwatahdīوتهديوَتَهْدِىand You guidemanمنمَنwhomtashāuتشاءتَشَآءُYou will.antaأنتأَنتَYouwaliyyunāوليناوَلِيُّنَا(are) our Protector,fa-igh'firفاغفرفَٱغْفِرْso forgivelanāلنالَنَاuswa-ir'ḥamnāوارحمناوَٱرْحَمْنَاand have mercy upon us,wa-antaوأنتوَأَنتَand Youkhayruخيرخَيْرُ(are) Bestl-ghāfirīnaالغافرينٱلْغَٰفِرِينَ(of) Forgivers.And Moses chose of his people seventy men for Our appointed tryst and, when the trembling came on them, he said: My Lord! If Thou hadst willed Thou hadst destroyed them long before, and me with them. Wilt thou destroy us for that which the ignorant among us did? It is but Thy trial (of us). Thou sendest whom Thou wilt astray and guidest whom Thou wilt: Thou art our Protecting Friend, therefore forgive us and have mercy on us, Thou, the Best of all who show forgiveness.Moses chose seventy men from among his people for Our appointment. When the earthquake seized them[55], he said, “My Lord, had it been Your will, You could have destroyed them earlier, and me too; will You destroy us for what the fools among us have done? This is not but a trial from You, by which You cause to stray whom You will and guide whom You will. You are our Guardian, so forgive us and have mercy upon us, for You are the Best of Forgivers.And Moses chose from his people seventy men for Our appointment.[408] And when the earthquake seized them,[409] he said, "My Lord, if You had willed, You could have destroyed them before and me [as well]. Would You destroy us for what the foolish among us have done? This is not but Your trial by which You send astray whom You will and guide whom You will. You are our Protector, so forgive us and have mercy upon us; and You are the best of forgivers.And Moses chose seventy of his people for Our place of meeting: when they were seized with violent quaking, he prayed: "O my Lord! if it had been Thy will Thou couldst have destroyed, long before, both them and me: wouldst Thou destroy us for the deeds of the foolish ones among us? this is no more than Thy trial: by it Thou causest whom Thou wilt to stray, and Thou leadest whom Thou wilt into the right path. Thou art our Protector: so forgive us and give us Thy mercy; for Thou art the best of those who forgive. |
| 156 | ۞ وَٱكۡتُبۡ لَنَا فِي هَٰذِهِ ٱلدُّنۡيَا حَسَنَةٗ وَفِي ٱلۡأٓخِرَةِ إِنَّا هُدۡنَآ إِلَيۡكَۚ قَالَ عَذَابِيٓ أُصِيبُ بِهِۦ مَنۡ أَشَآءُۖ وَرَحۡمَتِي وَسِعَتۡ كُلَّ شَيۡءٖۚ فَسَأَكۡتُبُهَا لِلَّذِينَ يَتَّقُونَ وَيُؤۡتُونَ ٱلزَّكَوٰةَ وَٱلَّذِينَ هُم بِـَٔايَٰتِنَا يُؤۡمِنُونَwa-uk'tubواكتبوَٱكْتُبْAnd ordainlanāلنالَنَاfor usfīفيفِىinhādhihiهذههَٰذِهِthisl-dun'yāالدنياٱلدُّنْيَا[the] world,ḥasanatanحسنةحَسَنَةًgoodwafīوفيوَفِىand inl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafter.innāإناإِنَّاIndeed, wehud'nāهدناهُدْنَآwe have turnedilaykaإليكإِلَيْكَto You."qālaقالقَالَHe said,ʿadhābīعذابيعَذَابِىٓ"My punishment -uṣībuأصيبأُصِيبُI afflictbihiبهبِهِۦwith itmanمنمَنْwhomashāuأشاءأَشَآءُI will,waraḥmatīورحمتيوَرَحْمَتِىbut My Mercywasiʿatوسعتوَسِعَتْencompasseskullaكلكُلَّeveryshayinشيءشَىْءٍthing.fasa-aktubuhāفسأكتبهافَسَأَكْتُبُهَاSo I will ordain itlilladhīnaللذينلِلَّذِينَfor those whoyattaqūnaيتقونيَتَّقُونَ(are) righteouswayu'tūnaويؤتونوَيُؤْتُونَand givel-zakataالزكاةٱلزَّكَوٰةَzakahwa-alladhīnaوالذينوَٱلَّذِينَand those whohumهمهُم[they]biāyātināبآياتنابِـَٔايَٰتِنَاin Our Verses,yu'minūnaيؤمنونيُؤْمِنُونَthey believe.And ordain for us in this world that which is good, and in the Hereafter (that which is good), Lo! We have turned unto Thee. He said: I smite with My punishment whom I will, and My mercy embraceth all things, therefore I shall ordain it for those who ward off (evil) and pay the poor-due, and those who believe Our revelations;Ordain for us good in this life and in the Hereafter, for We have turned to You in repentance.” Allah said, “As for my punishment, I will afflict with it whom I will[56], but My mercy encompasses everything; I will ordain it for those who fear Me, and give zakah, and those who believe in Our verses[57],And decree for us in this world [that which is] good and [also] in the Hereafter; indeed, we have turned back to You." [Allāh] said, "My punishment - I afflict with it whom I will, but My mercy encompasses all things." So I will decree it [especially] for those who fear Me and give zakāh and those who believe in Our verses-"And ordain for us that which is good, in this life and in the Hereafter: for we have turned unto Thee." He said: "With My punishment I visit whom I will; but My mercy extendeth to all things. That (mercy) I shall ordain for those who do right, and practise regular charity, and those who believe in Our signs;- |
| 157 | ٱلَّذِينَ يَتَّبِعُونَ ٱلرَّسُولَ ٱلنَّبِيَّ ٱلۡأُمِّيَّ ٱلَّذِي يَجِدُونَهُۥ مَكۡتُوبًا عِندَهُمۡ فِي ٱلتَّوۡرَىٰةِ وَٱلۡإِنجِيلِ يَأۡمُرُهُم بِٱلۡمَعۡرُوفِ وَيَنۡهَىٰهُمۡ عَنِ ٱلۡمُنكَرِ وَيُحِلُّ لَهُمُ ٱلطَّيِّبَٰتِ وَيُحَرِّمُ عَلَيۡهِمُ ٱلۡخَبَٰٓئِثَ وَيَضَعُ عَنۡهُمۡ إِصۡرَهُمۡ وَٱلۡأَغۡلَٰلَ ٱلَّتِي كَانَتۡ عَلَيۡهِمۡۚ فَٱلَّذِينَ ءَامَنُواْ بِهِۦ وَعَزَّرُوهُ وَنَصَرُوهُ وَٱتَّبَعُواْ ٱلنُّورَ ٱلَّذِيٓ أُنزِلَ مَعَهُۥٓ أُوْلَٰٓئِكَ هُمُ ٱلۡمُفۡلِحُونَalladhīnaالذينٱلَّذِينَThose whoyattabiʿūnaيتبعونيَتَّبِعُونَfollowl-rasūlaالرسولٱلرَّسُولَthe Messenger,l-nabiyaالنبيٱلنَّبِىَّthe Prophet,l-umiyaالأميٱلْأُمِّىَّthe unlettered,alladhīالذيٱلَّذِىwhomyajidūnahuيجدونهيَجِدُونَهُۥthey find himmaktūbanمكتوبامَكْتُوبًاwrittenʿindahumعندهمعِندَهُمْwith themfīفيفِىinl-tawrātiالتوراةٱلتَّوْرَىٰةِthe Tauratwal-injīliوالإنجيلوَٱلْإِنجِيلِand the Injeel.yamuruhumيأمرهميَأْمُرُهُمHe commands thembil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِto the rightwayanhāhumوينهاهموَيَنْهَىٰهُمْand forbids themʿaniعنعَنِfroml-munkariالمنكرٱلْمُنكَرِthe wrong,wayuḥilluويحلوَيُحِلُّand he makes lawfullahumuلهملَهُمُfor theml-ṭayibātiالطيباتٱلطَّيِّبَٰتِthe pure thingswayuḥarrimuويحرموَيُحَرِّمُand makes unlawfulʿalayhimuعليهمعَلَيْهِمُfor theml-khabāithaالخبائثٱلْخَبَٰٓئِثَthe impure thingswayaḍaʿuويضعوَيَضَعُand he relievesʿanhumعنهمعَنْهُمْfrom themiṣ'rahumإصرهمإِصْرَهُمْtheir burdenwal-aghlālaوالأغلالوَٱلْأَغْلَٰلَand the fettersallatīالتيٱلَّتِىwhichkānatكانتكَانَتْwereʿalayhimعليهمعَلَيْهِمْupon them.fa-alladhīnaفالذينفَٱلَّذِينَSo those whoāmanūآمنواءَامَنُواْbelievebihiبهبِهِۦin himwaʿazzarūhuوعزروهوَعَزَّرُوهُand honor him,wanaṣarūhuونصروهوَنَصَرُوهُand help himwa-ittabaʿūواتبعواوَٱتَّبَعُواْand followl-nūraالنورٱلنُّورَthe lightalladhīالذيٱلَّذِىٓwhichunzilaأنزلأُنزِلَhas been sent downmaʿahuمعهمَعَهُۥٓwith him -ulāikaأولئكأُوْلَٰٓئِكَThose (are)humuهمهُمُ[they]l-muf'liḥūnaالمفلحونٱلْمُفْلِحُونَthe successful ones."Those who follow the messenger, the Prophet who can neither read nor write, whom they will find described in the Torah and the Gospel (which are) with them. He will enjoin on them that which is right and forbid them that which is wrong. He will make lawful for them all good things and prohibit for them only the foul; and he will relieve them of their burden and the fetters that they used to wear. Then those who believe in him, and honour him, and help him, and follow the light which is sent down with him: they are the successful.those who follow the Messenger – the unlettered Prophet – whose description they find in their Torah and the Gospel. He enjoins them to do what is good and forbids them from what is evil; he makes lawful for them what is pure and makes unlawful for them what is impure; he relieves them of their burden[58] and the shackles[59] that were on them. So those who believe in him, they honor and support him, and follow the light which is sent down with him – it is they who will be successful.”Those who follow the Messenger, the unlettered prophet, whom they find written [i.e., described] in what they have of the Torah and the Gospel, who enjoins upon them what is right and prohibits them from what is wrong and makes lawful for them what is good and forbids them from what is evil and relieves them of their burden[410] and the shackles which were upon them.[411] So they who have believed in him, honored him, supported him and followed the light which was sent down with him - it is those who will be the successful."Those who follow the messenger, the unlettered Prophet, whom they find mentioned in their own (scriptures),- in the law and the Gospel;- for he commands them what is just and forbids them what is evil; he allows them as lawful what is good (and pure) and prohibits them from what is bad (and impure); He releases them from their heavy burdens and from the yokes that are upon them. So it is those who believe in him, honour him, help him, and follow the light which is sent down with him,- it is they who will prosper." |
| 158 | قُلۡ يَٰٓأَيُّهَا ٱلنَّاسُ إِنِّي رَسُولُ ٱللَّهِ إِلَيۡكُمۡ جَمِيعًا ٱلَّذِي لَهُۥ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ لَآ إِلَٰهَ إِلَّا هُوَ يُحۡيِۦ وَيُمِيتُۖ فَـَٔامِنُواْ بِٱللَّهِ وَرَسُولِهِ ٱلنَّبِيِّ ٱلۡأُمِّيِّ ٱلَّذِي يُؤۡمِنُ بِٱللَّهِ وَكَلِمَٰتِهِۦ وَٱتَّبِعُوهُ لَعَلَّكُمۡ تَهۡتَدُونَqulقلقُلْSay,yāayyuhāيا أيهايَٰٓأَيُّهَا"Ol-nāsuالناسٱلنَّاسُmankind!innīإنيإِنِّىIndeed I amrasūluرسولرَسُولُ(the) Messengerl-lahiاللهٱللَّهِ(of) Allahilaykumإليكمإِلَيْكُمْto youjamīʿanجميعاجَمِيعًاall,alladhīالذيٱلَّذِىthe Onelahuلهلَهُۥfor Whommul'kuملكمُلْكُ(is the) dominionl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.lāلالَآ(There is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHim,yuḥ'yīيحيييُحْىِۦHe gives lifewayumītuويميتوَيُمِيتُand causes death.faāminūفآمنوافَـَٔامِنُواْSo believebil-lahiباللهبِٱللَّهِin Allahwarasūlihiورسولهوَرَسُولِهِand His Messenger,l-nabiyiالنبيٱلنَّبِىِّthe Prophet,l-umiyiالأميٱلْأُمِّىِّthe unletteredalladhīالذيٱلَّذِىthe one whoyu'minuيؤمنيُؤْمِنُbelievesbil-lahiباللهبِٱللَّهِin Allahwakalimātihiوكلماتهوَكَلِمَٰتِهِۦand His Words,wa-ittabiʿūhuواتبعوهوَٱتَّبِعُوهُand follow himlaʿallakumلعلكملَعَلَّكُمْso that you maytahtadūnaتهتدونتَهْتَدُونَ(be) guided."Say (O Muhammad): O mankind! Lo! I am the messenger of Allah to you all - (the messenger of) Him unto Whom belongeth the Sovereignty of the heavens and the earth. There is no Allah save Him. He quickeneth and He giveth death. So believe in Allah and His messenger, the Prophet who can neither read nor write, who believeth in Allah and in His Words, and follow him that haply ye may be led aright.Say [O Prophet], “O people, I am the Messenger of Allah to you all[60]. To Him belongs the dominion of the heavens and earth; none has the right to be worshiped except Him; He gives life and causes death.” So believe in Allah and His Messenger, the unlettered Prophet, who believes in Allah and His words, and follow him, so that you may be guided.Say, [O Muḥammad], "O mankind, indeed I am the Messenger of Allāh to you all, [from Him] to whom belongs the dominion of the heavens and the earth. There is no deity except Him; He gives life and causes death." So believe in Allāh and His Messenger, the unlettered prophet, who believes in Allāh and His words, and follow him that you may be guided.Say: "O men! I am sent unto you all, as the Messenger of Allah, to Whom belongeth the dominion of the heavens and the earth: there is no god but He: it is He That giveth both life and death. So believe in Allah and His Messenger, the Unlettered Prophet, who believeth in Allah and His words: follow him that (so) ye may be guided." |
| 159 | وَمِن قَوۡمِ مُوسَىٰٓ أُمَّةٞ يَهۡدُونَ بِٱلۡحَقِّ وَبِهِۦ يَعۡدِلُونَwaminومنوَمِنAnd amongqawmiقومقَوْمِ(the) peoplemūsāموسىمُوسَىٰٓ(of) Musaummatunأمةأُمَّةٌ(is) a communityyahdūnaيهدونيَهْدُونَ(which) guidesbil-ḥaqiبالحقبِٱلْحَقِّwith truthwabihiوبهوَبِهِۦand by ityaʿdilūnaيعدلونيَعْدِلُونَestablishes justice.And of Moses' folk there is a community who lead with truth and establish justice therewith.Among the people of Moses there is a community which guides others with truth[61] and establishes justice therewith.And among the people of Moses is a community[412] which guides by truth and by it establishes justice.Of the people of Moses there is a section who guide and do justice in the light of truth. |
| 160 | وَقَطَّعۡنَٰهُمُ ٱثۡنَتَيۡ عَشۡرَةَ أَسۡبَاطًا أُمَمٗاۚ وَأَوۡحَيۡنَآ إِلَىٰ مُوسَىٰٓ إِذِ ٱسۡتَسۡقَىٰهُ قَوۡمُهُۥٓ أَنِ ٱضۡرِب بِّعَصَاكَ ٱلۡحَجَرَۖ فَٱنۢبَجَسَتۡ مِنۡهُ ٱثۡنَتَا عَشۡرَةَ عَيۡنٗاۖ قَدۡ عَلِمَ كُلُّ أُنَاسٖ مَّشۡرَبَهُمۡۚ وَظَلَّلۡنَا عَلَيۡهِمُ ٱلۡغَمَٰمَ وَأَنزَلۡنَا عَلَيۡهِمُ ٱلۡمَنَّ وَٱلسَّلۡوَىٰۖ كُلُواْ مِن طَيِّبَٰتِ مَا رَزَقۡنَٰكُمۡۚ وَمَا ظَلَمُونَا وَلَٰكِن كَانُوٓاْ أَنفُسَهُمۡ يَظۡلِمُونَwaqaṭṭaʿnāhumuوقطعناهموَقَطَّعْنَٰهُمُAnd We divided themith'natayاثنتيٱثْنَتَىْ(into) twoʿashrataعشرةعَشْرَةَ(and) ten [i.e. twelve]asbāṭanأسباطاأَسْبَاطًاtribesumamanأمماأُمَمًا(as) communities.wa-awḥaynāوأوحيناوَأَوْحَيْنَآAnd We inspiredilāإلىإِلَىٰtomūsāموسىمُوسَىٰٓMusa,idhiإذإِذِwhenis'tasqāhuاستسقاهٱسْتَسْقَىٰهُasked him for waterqawmuhuقومهقَوْمُهُۥٓhis people,aniأنأَنِ[that]iḍ'ribاضربٱضْرِب"Strikebiʿaṣākaبعصاكبِّعَصَاكَwith your staffl-ḥajaraالحجرٱلْحَجَرَthe stone."fa-inbajasatفانبجستفَٱنۢبَجَسَتْThen gushed forthmin'huمنهمِنْهُfrom itith'natāاثنتاٱثْنَتَاtwoʿashrataعشرةعَشْرَةَ(and) ten [i.e. twelve]ʿaynanعيناعَيْنًاsprings.qadقدقَدْCertainly,ʿalimaعلمعَلِمَknewkulluكلكُلُّeachunāsinأناسأُنَاسٍpeoplemashrabahumمشربهممَّشْرَبَهُمْtheir drinking place.waẓallalnāوظللناوَظَلَّلْنَاAnd We shadedʿalayhimuعليهمعَلَيْهِمُ[on] theml-ghamāmaالغمامٱلْغَمَٰمَ(with) the cloudswa-anzalnāوأنزلناوَأَنزَلْنَاand We sent downʿalayhimuعليهمعَلَيْهِمُupon them,l-manaالمنٱلْمَنَّthe mannawal-salwāوالسلوىوَٱلسَّلْوَىٰand the quails.kulūكلواكُلُواْ"Eatminمنمِنfromṭayyibātiطيباتطَيِّبَٰتِ(the) good thingsmāمامَاwhichrazaqnākumرزقناكمرَزَقْنَٰكُمْWe have provided you."wamāوماوَمَاAnd notẓalamūnāظلموناظَلَمُونَاthey wronged Uswalākinولكنوَلَٰكِنbutkānūكانواكَانُوٓاْthey wereanfusahumأنفسهمأَنفُسَهُمْ(to) themselvesyaẓlimūnaيظلمونيَظْلِمُونَdoing wrong.We divided them into twelve tribes, nations; and We inspired Moses, when his people asked him for water, saying: Smite with thy staff the rock! And there gushed forth therefrom twelve springs, so that each tribe knew their drinking-place. And we caused the white cloud to overshadow them and sent down for them the manna and the quails (saying): Eat of the good things wherewith we have provided you. They wronged Us not, but they were wont to wrong themselves.We divided them into twelve tribes[62], each as a community, and We inspired Moses when his people asked him for water, “Strike the rock with your staff.” There gushed forth from it twelve springs; each tribe knew the place of its drinking. We shaded them with clouds and sent down to them manna and quails, “Eat of the good things We have provided for you.” They did not wrong Us, but it was themselves that they wronged.And We divided them into twelve descendant tribes[413] [as distinct] nations. And We inspired to Moses when his people implored him for water, "Strike with your staff the stone," and there gushed forth from it twelve springs. Every people [i.e., tribe] knew its watering place. And We shaded them with clouds and sent down upon them manna and quails, [saying], "Eat from the good things with which We have provided you." And they wronged Us not, but they were [only] wronging themselves.We divided them into twelve tribes or nations. We directed Moses by inspiration, when his (thirsty) people asked him for water: "Strike the rock with thy staff": out of it there gushed forth twelve springs: Each group knew its own place for water. We gave them the shade of clouds, and sent down to them manna and quails, (saying): "Eat of the good things We have provided for you": (but they rebelled); to Us they did no harm, but they harmed their own souls. |
| 161 | وَإِذۡ قِيلَ لَهُمُ ٱسۡكُنُواْ هَٰذِهِ ٱلۡقَرۡيَةَ وَكُلُواْ مِنۡهَا حَيۡثُ شِئۡتُمۡ وَقُولُواْ حِطَّةٞ وَٱدۡخُلُواْ ٱلۡبَابَ سُجَّدٗا نَّغۡفِرۡ لَكُمۡ خَطِيٓـَٰٔتِكُمۡۚ سَنَزِيدُ ٱلۡمُحۡسِنِينَwa-idhوإذوَإِذْAnd whenqīlaقيلقِيلَit was saidlahumuلهملَهُمُto them,us'kunūاسكنواٱسْكُنُواْ"Livehādhihiهذههَٰذِهِ(in) thisl-qaryataالقريةٱلْقَرْيَةَcitywakulūوكلواوَكُلُواْand eatmin'hāمنهامِنْهَاfrom itḥaythuحيثحَيْثُwherevershi'tumشئتمشِئْتُمْyou wishwaqūlūوقولواوَقُولُواْand say,ḥiṭṭatunحطةحِطَّةٌ"Repentance,"wa-ud'khulūوادخلواوَٱدْخُلُواْand enterl-bābaالبابٱلْبَابَthe gatesujjadanسجداسُجَّدًاprostrating,naghfirنغفرنَّغْفِرْWe will forgivelakumلكملَكُمْfor youkhaṭīātikumخطيئاتكمخَطِيٓـَٰٔتِكُمْyour sins.sanazīduسنزيدسَنَزِيدُWe will increase (reward)l-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَ(of) the good-doers."And when it was said unto them: Dwell in this township and eat therefrom whence ye will, and say "Repentance," and enter the gate prostrate; We shall forgive you your sins; We shall increase (reward) for the right-doers.When it was said to them, “Live in this city [of Jerusalem], and eat from wherever you please, and say, ‘Absolve us,’ and enter the gate bowing with humility; We will forgive you your sins, and increase the reward of those who do good.”And [mention, O Muḥammad], when it was said to them, "Dwell in this city [i.e., Jerusalem] and eat from it wherever you will and say, 'Relieve us of our burdens [i.e., sins],' and enter the gate bowing humbly; We will [then] forgive you your sins. We will increase the doers of good [in goodness and reward]."And remember it was said to them: "Dwell in this town and eat therein as ye wish, but say the word of humility and enter the gate in a posture of humility: We shall forgive you your faults; We shall increase (the portion of) those who do good." |
| 162 | فَبَدَّلَ ٱلَّذِينَ ظَلَمُواْ مِنۡهُمۡ قَوۡلًا غَيۡرَ ٱلَّذِي قِيلَ لَهُمۡ فَأَرۡسَلۡنَا عَلَيۡهِمۡ رِجۡزٗا مِّنَ ٱلسَّمَآءِ بِمَا كَانُواْ يَظۡلِمُونَfabaddalaفبدلفَبَدَّلَBut changedalladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُواْwrongedmin'humمنهممِنْهُمْamong themqawlanقولاقَوْلًاwordghayraغيرغَيْرَother thanalladhīالذيٱلَّذِى(that) whichqīlaقيلقِيلَwas saidlahumلهملَهُمْto them.fa-arsalnāفأرسلنافَأَرْسَلْنَاSo We sentʿalayhimعليهمعَلَيْهِمْupon themrij'zanرجزارِجْزًاtormentminaمنمِّنَfroml-samāiالسماءٱلسَّمَآءِthe skybimāبمابِمَاbecausekānūكانواكَانُواْthey wereyaẓlimūnaيظلمونيَظْلِمُونَdoing wrong.But those of them who did wrong changed the word which had been told them for another saying, and We sent down upon them wrath from heaven for their wrongdoing.But the wrongdoers among them altered the words to something other than what they were told; so We sent down upon them a scourge from the heaven for their wrongdoing.But those who wronged among them changed [the words] to a statement other than that which had been said to them. So We sent upon them a punishment from the sky for the wrong that they were doing.But the transgressors among them changed the word from that which had been given them so we sent on them a plague from heaven. For that they repeatedly transgressed. |
| 163 | وَسۡـَٔلۡهُمۡ عَنِ ٱلۡقَرۡيَةِ ٱلَّتِي كَانَتۡ حَاضِرَةَ ٱلۡبَحۡرِ إِذۡ يَعۡدُونَ فِي ٱلسَّبۡتِ إِذۡ تَأۡتِيهِمۡ حِيتَانُهُمۡ يَوۡمَ سَبۡتِهِمۡ شُرَّعٗا وَيَوۡمَ لَا يَسۡبِتُونَ لَا تَأۡتِيهِمۡۚ كَذَٰلِكَ نَبۡلُوهُم بِمَا كَانُواْ يَفۡسُقُونَwasalhumواسألهموَسْـَٔلْهُمْAnd ask themʿaniعنعَنِaboutl-qaryatiالقريةٱلْقَرْيَةِthe townallatīالتيٱلَّتِىwhichkānatكانتكَانَتْwasḥāḍirataحاضرةحَاضِرَةَsituatedl-baḥriالبحرٱلْبَحْرِ(by) the sea,idhإذإِذْwhenyaʿdūnaيعدونيَعْدُونَthey transgressedfīفيفِىinl-sabtiالسبتٱلسَّبْتِthe (matter of) Sabbath,idhإذإِذْwhentatīhimتأتيهمتَأْتِيهِمْcame to themḥītānuhumحيتانهمحِيتَانُهُمْtheir fishyawmaيوميَوْمَ(on the) daysabtihimسبتهمسَبْتِهِمْ(of) their Sabbathshurraʿanشرعاشُرَّعًاvisiblywayawmaويوموَيَوْمَand (on the) daylāلالَاnotyasbitūnaيسبتونيَسْبِتُونَthey had Sabbathlāلالَا(they did) nottatīhimتأتيهمتَأْتِيهِمْcome to them.kadhālikaكذلككَذَٰلِكَThusnablūhumنبلوهمنَبْلُوهُمWe test thembimāبمابِمَاbecausekānūكانواكَانُواْthey wereyafsuqūnaيفسقونيَفْسُقُونَdefiantly disobeying.Ask them (O Muhammad) of the township that was by the sea, how they did break the Sabbath, how their big fish came unto them visibly upon their Sabbath day and on a day when they did not keep Sabbath came they not unto them. Thus did We try them for that they were evil-livers.Ask them [O Prophet] about the town which was by the sea and how they broke the Sabbath[63]. The fish would come to them appearing on the surface of the water on Sabbath days, but when it was not Sabbath, they would not come. This is how We tested them for their rebelliousness.And ask them about the town that was by the sea - when they transgressed in [the matter of] the sabbath - when their fish came to them openly on their sabbath day, and the day they had no sabbath they did not come to them. Thus did We give them trial because they were defiantly disobedient.Ask them concerning the town standing close by the sea. Behold! they transgressed in the matter of the Sabbath. For on the day of their Sabbath their fish did come to them, openly holding up their heads, but on the day they had no Sabbath, they came not: thus did We make a trial of them, for they were given to transgression. |
| 164 | وَإِذۡ قَالَتۡ أُمَّةٞ مِّنۡهُمۡ لِمَ تَعِظُونَ قَوۡمًا ٱللَّهُ مُهۡلِكُهُمۡ أَوۡ مُعَذِّبُهُمۡ عَذَابٗا شَدِيدٗاۖ قَالُواْ مَعۡذِرَةً إِلَىٰ رَبِّكُمۡ وَلَعَلَّهُمۡ يَتَّقُونَwa-idhوإذوَإِذْAnd whenqālatقالتقَالَتْsaidummatunأمةأُمَّةٌa communitymin'humمنهممِّنْهُمْamong them,limaلملِمَ"Whytaʿiẓūnaتعظونتَعِظُونَ(do) you preachqawmanقوماقَوْمًاa people,l-lahuاللهٱللَّهُ(whom) Allahmuh'likuhumمهلكهممُهْلِكُهُمْ(is going to) destroy themawأوأَوْormuʿadhibuhumمعذبهممُعَذِّبُهُمْpunish themʿadhābanعذاباعَذَابًا(with) a punishmentshadīdanشديداشَدِيدًاsevere?"qālūقالواقَالُواْThey said,maʿdhiratanمعذرةمَعْذِرَةً"To be absolvedilāإلىإِلَىٰbeforerabbikumربكمرَبِّكُمْyour Lordwalaʿallahumولعلهموَلَعَلَّهُمْand that they mayyattaqūnaيتقونيَتَّقُونَbecome righteous."And when a community among them said: Why preach ye to a folk whom Allah is about to destroy or punish with an awful doom, they said: In order to be free from guilt before your Lord, and that haply they may ward off (evil).When a group of them said, “Why are you admonishing a people whom Allah will destroy or punish severely?” They said, “To excuse ourselves before your Lord, and perhaps they may fear Allah.”And when a community among them said, "Why do you advise [or warn] a people whom Allāh is [about] to destroy or to punish with a severe punishment?" they [the advisors] said, "To be absolved before your Lord and perhaps they may fear Him."When some of them said: "Why do ye preach to a people whom Allah will destroy or visit with a terrible punishment?"- said the preachers:" To discharge our duty to your Lord, and perchance they may fear Him." |
| 165 | فَلَمَّا نَسُواْ مَا ذُكِّرُواْ بِهِۦٓ أَنجَيۡنَا ٱلَّذِينَ يَنۡهَوۡنَ عَنِ ٱلسُّوٓءِ وَأَخَذۡنَا ٱلَّذِينَ ظَلَمُواْ بِعَذَابِۭ بَـِٔيسِۭ بِمَا كَانُواْ يَفۡسُقُونَfalammāفلمافَلَمَّاSo whennasūنسوانَسُواْthey forgotmāمامَاwhatdhukkirūذكرواذُكِّرُواْthey had been remindedbihiبهبِهِۦٓwith [it],anjaynāأنجيناأَنجَيْنَاWe savedalladhīnaالذينٱلَّذِينَthose whoyanhawnaينهونيَنْهَوْنَforbadeʿaniعنعَنِ[from]l-sūiالسوءٱلسُّوٓءِthe evil,wa-akhadhnāوأخذناوَأَخَذْنَاand We seizedalladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُواْwrongedbiʿadhābinبعذاببِعَذَابٍۭwith a punishmentbaīsinبئيسبَـِٔيسٍۭwretched,bimāبمابِمَاbecausekānūكانواكَانُواْthey wereyafsuqūnaيفسقونيَفْسُقُونَdefiantly disobeying.And when they forgot that whereof they had been reminded, We rescued those who forbade wrong, and visited those who did wrong with dreadful punishment because they were evil-livers.When they ignored the admonition they were given, We saved those who forbade evil and seized the wrongdoers with a grievous punishment for their defiant disobedience.And when they [i.e., those advised] forgot that by which they had been reminded, We saved those who had forbidden evil and seized those who wronged, with a wretched punishment, because they were defiantly disobeying.When they disregarded the warnings that had been given them, We rescued those who forbade Evil; but We visited the wrong-doers with a grievous punishment because they were given to transgression. |
| 166 | فَلَمَّا عَتَوۡاْ عَن مَّا نُهُواْ عَنۡهُ قُلۡنَا لَهُمۡ كُونُواْ قِرَدَةً خَٰسِـِٔينَfalammāفلمافَلَمَّاSo whenʿatawعتواعَتَوْاْthey exceeded all boundsʿanعنعَنaboutmāمامَّاwhatnuhūنهوانُهُواْthey were forbiddenʿanhuعنهعَنْهُfrom it,qul'nāقلناقُلْنَاWe saidlahumلهملَهُمْto them,kūnūكونواكُونُواْ"Beqiradatanقردةقِرَدَةًapes,khāsiīnaخاسئينخَٰسِـِٔينَdespised."So when they took pride in that which they had been forbidden, We said unto them: Be ye apes despised and loathed!When they persistently violated what they were forbidden to do, We said to them, “Be despised apes[64].”So when they were insolent about that which they had been forbidden, We said to them, "Be apes, despised."When in their insolence they transgressed (all) prohibitions, We said to them: "Be ye apes, despised and rejected." |
| 167 | وَإِذۡ تَأَذَّنَ رَبُّكَ لَيَبۡعَثَنَّ عَلَيۡهِمۡ إِلَىٰ يَوۡمِ ٱلۡقِيَٰمَةِ مَن يَسُومُهُمۡ سُوٓءَ ٱلۡعَذَابِۗ إِنَّ رَبَّكَ لَسَرِيعُ ٱلۡعِقَابِ وَإِنَّهُۥ لَغَفُورٞ رَّحِيمٞwa-idhوإذوَإِذْAnd whenta-adhanaتأذنتَأَذَّنَdeclaredrabbukaربكرَبُّكَyour Lordlayabʿathannaليبعثنلَيَبْعَثَنَّthat He would surely sendʿalayhimعليهمعَلَيْهِمْupon themilāإلىإِلَىٰtillyawmiيوميَوْمِ(the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrectionmanمنمَن(those) whoyasūmuhumيسومهميَسُومُهُمْwould afflict themsūaسوءسُوٓءَ(with) a grievousl-ʿadhābiالعذابٱلْعَذَابِ[the] punishment.innaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lordlasarīʿuلسريعلَسَرِيعُ(is) surely swiftl-ʿiqābiالعقابٱلْعِقَابِ(in) the retribution,wa-innahuوإنهوَإِنَّهُۥbut indeed, Helaghafūrunلغفورلَغَفُورٌ(is) surely Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.And (remember) when thy Lord proclaimed that He would raise against them till the Day of Resurrection those who would lay on them a cruel torment. Lo! verily thy Lord is swift in prosecution and lo! verily He is Forgiving, Merciful.And [remember] when your Lord declared that He would send against them those who would afflict them with a terrible punishment[65] until the Day of Resurrection. Your Lord is Swift in Punishment, but He also is All-Forgiving, Most Merciful.And [mention] when your Lord declared that He would surely [continue to] send upon them until the Day of Resurrection those who would afflict them with the worst torment. Indeed, your Lord is swift in penalty; but indeed, He is Forgiving and Merciful.Behold! thy Lord did declare that He would send against them, to the Day of Judgment, those who would afflict them with grievous penalty. Thy Lord is quick in retribution, but He is also Oft-forgiving, Most Merciful. |
| 168 | وَقَطَّعۡنَٰهُمۡ فِي ٱلۡأَرۡضِ أُمَمٗاۖ مِّنۡهُمُ ٱلصَّٰلِحُونَ وَمِنۡهُمۡ دُونَ ذَٰلِكَۖ وَبَلَوۡنَٰهُم بِٱلۡحَسَنَٰتِ وَٱلسَّيِّـَٔاتِ لَعَلَّهُمۡ يَرۡجِعُونَwaqaṭṭaʿnāhumوقطعناهموَقَطَّعْنَٰهُمْAnd We divided themfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthumamanأمماأُمَمًا(as) nations.min'humuمنهممِّنْهُمُAmong theml-ṣāliḥūnaالصالحونٱلصَّٰلِحُونَ(are) the righteouswamin'humومنهموَمِنْهُمْand among themdūnaدوندُونَ(are) other thandhālikaذلكذَٰلِكَthat.wabalawnāhumوبلوناهموَبَلَوْنَٰهُمAnd We tested thembil-ḥasanātiبالحسناتبِٱلْحَسَنَٰتِwith the goodwal-sayiātiوالسيئاتوَٱلسَّيِّـَٔاتِand the bad,laʿallahumلعلهملَعَلَّهُمْso that they mayyarjiʿūnaيرجعونيَرْجِعُونَreturn.And We have sundered them in the earth as (separate) nations. Some of them are righteous, and some far from that. And We have tried them with good things and evil things that haply they might return.We scattered them[66] through the land in communities – some of them were righteous and others were less so. We tested them with both prosperity and adversity, so that they would return [to Allah’s Obedience].And We divided them throughout the earth into nations. Of them some were righteous, and of them some were otherwise. And We tested them with good [times] and bad that perhaps they would return [to obedience].We broke them up into sections on this earth. There are among them some that are the righteous, and some that are the opposite. We have tried them with both prosperity and adversity: In order that they might turn (to us). |
| 169 | فَخَلَفَ مِنۢ بَعۡدِهِمۡ خَلۡفٞ وَرِثُواْ ٱلۡكِتَٰبَ يَأۡخُذُونَ عَرَضَ هَٰذَا ٱلۡأَدۡنَىٰ وَيَقُولُونَ سَيُغۡفَرُ لَنَا وَإِن يَأۡتِهِمۡ عَرَضٞ مِّثۡلُهُۥ يَأۡخُذُوهُۚ أَلَمۡ يُؤۡخَذۡ عَلَيۡهِم مِّيثَٰقُ ٱلۡكِتَٰبِ أَن لَّا يَقُولُواْ عَلَى ٱللَّهِ إِلَّا ٱلۡحَقَّ وَدَرَسُواْ مَا فِيهِۗ وَٱلدَّارُ ٱلۡأٓخِرَةُ خَيۡرٞ لِّلَّذِينَ يَتَّقُونَۚ أَفَلَا تَعۡقِلُونَfakhalafaفخلففَخَلَفَThen succeededminمنمِنۢfrombaʿdihimبعدهمبَعْدِهِمْafter themkhalfunخلفخَلْفٌsuccessorswarithūورثواوَرِثُواْ(who) inheritedl-kitābaالكتابٱلْكِتَٰبَthe Bookyakhudhūnaيأخذونيَأْخُذُونَtakingʿaraḍaعرضعَرَضَgoodshādhāهذاهَٰذَا(of) thisl-adnāالأدنىٱلْأَدْنَىٰthe lower (life)wayaqūlūnaويقولونوَيَقُولُونَand they say,sayugh'faruسيغفرسَيُغْفَرُ"It will be forgivenlanāلنالَنَاfor us."wa-inوإنوَإِنAnd ifyatihimيأتهميَأْتِهِمْcomes to themʿaraḍunعرضعَرَضٌgoodsmith'luhuمثلهمِّثْلُهُۥsimilar to ityakhudhūhuيأخذوهيَأْخُذُوهُthey will take it.alamألمأَلَمْWas notyu'khadhيؤخذيُؤْخَذْtakenʿalayhimعليهمعَلَيْهِمon themmīthāquميثاقمِّيثَٰقُCovenantl-kitābiالكتابٱلْكِتَٰبِ(of) the Bookanأنأَنthatlāلالَّاnotyaqūlūيقولوايَقُولُواْthey will sayʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllahillāإلاإِلَّاexceptl-ḥaqaالحقٱلْحَقَّthe truthwadarasūودرسواوَدَرَسُواْwhile they studiedmāمامَاwhatfīhiفيهفِيهِ(is) in it?wal-dāruوالداروَٱلدَّارُAnd the homel-ākhiratuالآخرةٱلْءَاخِرَةُ(of) the Hereafterkhayrunخيرخَيْرٌ(is) betterlilladhīnaللذينلِّلَّذِينَfor those whoyattaqūnaيتقونيَتَّقُونَfear Allah.afalāأفلاأَفَلَاSo will nottaʿqilūnaتعقلونتَعْقِلُونَyou use intellect?And a generation hath succeeded them who inherited the scriptures. They grasp the goods of this low life (as the price of evil-doing) and say: It will be forgiven us. And if there came to them (again) the offer of the like, they would accept it (and would sin again). Hath not the covenant of the Scripture been taken on their behalf that they should not speak aught concerning Allah save the truth? And they have studied that which is therein. And the abode of the Hereafter is better, for those who ward off (evil). Have ye then no sense?They were then succeeded by other generations who inherited the Scripture, opting for the lowly gains[67], and saying, “We will be forgiven[68].” Yet if a similar gain[69] comes their way, they will seize it. Was not a covenant of the Scripture taken from them that they should not say about Allah except the truth, and they had studied its teachings? But the Home of the Hereafter is better for those who fear Allah. Do you not understand?And there followed them successors who inherited the Scripture [while] taking the commodities[414] of this lower life and saying, "It will be forgiven for us." And if an offer like it[415] comes to them, they will [again] take it. Was not the covenant of the Scripture [i.e., the Torah] taken from them that they would not say about Allāh except the truth, and they studied what was in it? And the home of the Hereafter is better for those who fear Allāh, so will you not use reason?After them succeeded an (evil) generation: They inherited the Book, but they chose (for themselves) the vanities of this world, saying (for excuse): "(Everything) will be forgiven us." (Even so), if similar vanities came their way, they would (again) seize them. Was not the covenant of the Book taken from them, that they would not ascribe to Allah anything but the truth? and they study what is in the Book. But best for the righteous is the home in the Hereafter. Will ye not understand? |
| 170 | وَٱلَّذِينَ يُمَسِّكُونَ بِٱلۡكِتَٰبِ وَأَقَامُواْ ٱلصَّلَوٰةَ إِنَّا لَا نُضِيعُ أَجۡرَ ٱلۡمُصۡلِحِينَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyumassikūnaيمسكونيُمَسِّكُونَhold fastbil-kitābiبالكتاببِٱلْكِتَٰبِto the Book,wa-aqāmūوأقامواوَأَقَامُواْand establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayer,innāإناإِنَّاindeed, Welāلالَا(will) notnuḍīʿuنضيعنُضِيعُ[We] let go wasteajraأجرأَجْرَ(the) rewardl-muṣ'liḥīnaالمصلحينٱلْمُصْلِحِينَ(of) the reformers.And as for those who make (men) keep the Scripture, and establish worship - lo! We squander not the wages of reformers.As for those who hold fast to the Scripture and establish prayer, We will not let the reward of those who seek righteousness to be lost.But those who hold fast to the Book [i.e., the Qur’ān] and establish prayer - indeed, We will not allow to be lost the reward of the reformers.As to those who hold fast by the Book and establish regular prayer,- never shall We suffer the reward of the righteous to perish. |
| 171 | ۞ وَإِذۡ نَتَقۡنَا ٱلۡجَبَلَ فَوۡقَهُمۡ كَأَنَّهُۥ ظُلَّةٞ وَظَنُّوٓاْ أَنَّهُۥ وَاقِعُۢ بِهِمۡ خُذُواْ مَآ ءَاتَيۡنَٰكُم بِقُوَّةٖ وَٱذۡكُرُواْ مَا فِيهِ لَعَلَّكُمۡ تَتَّقُونَwa-idhوإذوَإِذْAnd whennataqnāنتقنانَتَقْنَاWe raisedl-jabalaالجبلٱلْجَبَلَthe mountainfawqahumفوقهمفَوْقَهُمْabove themka-annahuكأنهكَأَنَّهُۥas if it wasẓullatunظلةظُلَّةٌa canopywaẓannūوظنواوَظَنُّوٓاْand they thoughtannahuأنهأَنَّهُۥthat itwāqiʿunواقعوَاقِعٌۢ(would) fallbihimبهمبِهِمْupon them,khudhūخذواخُذُواْ(We said), "TakemāمامَآwhatātaynākumآتيناكمءَاتَيْنَٰكُمWe have given youbiquwwatinبقوةبِقُوَّةٍwith strengthwa-udh'kurūواذكرواوَٱذْكُرُواْand remembermāمامَاwhatfīhiفيهفِيهِ(is) in itlaʿallakumلعلكملَعَلَّكُمْso that you maytattaqūnaتتقونتَتَّقُونَfear Allah."And when We shook the Mount above them as it were a covering, and they supposed that it was going to fall upon them (and We said): Hold fast that which We have given you, and remember that which is therein, that ye may ward off (evil).And [remember] when We raised the mountain over them as if it were a dark cloud, and they thought that it would fall upon them, “Hold fast to what We have given you[70] and observe its teachings, so that you may fear Allah.”And [mention] when We raised the mountain above them as if it was a dark cloud and they were certain that it would fall upon them,[416] [and Allāh said], "Take what We have given you with determination and remember what is in it that you might fear Allāh."When We shook the Mount over them, as if it had been a canopy, and they thought it was going to fall on them (We said): "Hold firmly to what We have given you, and bring (ever) to remembrance what is therein; perchance ye may fear Allah." |
| 172 | وَإِذۡ أَخَذَ رَبُّكَ مِنۢ بَنِيٓ ءَادَمَ مِن ظُهُورِهِمۡ ذُرِّيَّتَهُمۡ وَأَشۡهَدَهُمۡ عَلَىٰٓ أَنفُسِهِمۡ أَلَسۡتُ بِرَبِّكُمۡۖ قَالُواْ بَلَىٰ شَهِدۡنَآۚ أَن تَقُولُواْ يَوۡمَ ٱلۡقِيَٰمَةِ إِنَّا كُنَّا عَنۡ هَٰذَا غَٰفِلِينَwa-idhوإذوَإِذْAnd whenakhadhaأخذأَخَذَ(was) takenrabbukaربكرَبُّكَ(by) your Lordminمنمِنۢfrombanīبنيبَنِىٓ(the) Childrenādamaآدمءَادَمَ(of) Adam -minمنمِنfromẓuhūrihimظهورهمظُهُورِهِمْtheir loins -dhurriyyatahumذريتهمذُرِّيَّتَهُمْtheir descendantswa-ashhadahumوأشهدهموَأَشْهَدَهُمْand made them testifyʿalāعلىعَلَىٰٓoveranfusihimأنفسهمأَنفُسِهِمْthemselves,alastuألستأَلَسْتُ"Am I notbirabbikumبربكمبِرَبِّكُمْyour Lord?"qālūقالواقَالُواْThey said,balāبلىبَلَىٰ"Yesshahid'nāشهدناشَهِدْنَآwe have testified."anأنأَنLesttaqūlūتقولواتَقُولُواْyou sayyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection,innāإناإِنَّا"Indeed,kunnāكناكُنَّاwe wereʿanعنعَنْabouthādhāهذاهَٰذَاthisghāfilīnaغافلينغَٰفِلِينَunaware."And (remember) when thy Lord brought forth from the Children of Adam, from their reins, their seed, and made them testify of themselves, (saying): Am I not your Lord? They said: Yea, verily. We testify. (That was) lest ye should say at the Day of Resurrection: Lo! of this we were unaware;And [remember] when your Lord brought forth from the loins of the children of Adam their offspring and made them testify about themselves [asking], “Am I not your Lord?” They said, “Yes indeed; We testify[71].” [We did so] lest you should say on the Day of Resurrection, “We were unaware of this,”And [mention] when your Lord took from the children of Adam - from their loins - their descendants and made them testify of themselves, [saying to them], "Am I not your Lord?" They said, "Yes, we have testified." [This] - lest you should say on the Day of Resurrection, "Indeed, we were of this unaware."When thy Lord drew forth from the Children of Adam - from their loins - their descendants, and made them testify concerning themselves, (saying): "Am I not your Lord (who cherishes and sustains you)?"- They said: "Yea! We do testify!" (This), lest ye should say on the Day of Judgment: "Of this we were never mindful": |
| 173 | أَوۡ تَقُولُوٓاْ إِنَّمَآ أَشۡرَكَ ءَابَآؤُنَا مِن قَبۡلُ وَكُنَّا ذُرِّيَّةٗ مِّنۢ بَعۡدِهِمۡۖ أَفَتُهۡلِكُنَا بِمَا فَعَلَ ٱلۡمُبۡطِلُونَawأوأَوْOrtaqūlūتقولواتَقُولُوٓاْyou say,innamāإنماإِنَّمَآ"Onlyashrakaأشركأَشْرَكَpartners (were) associated (with Allah)ābāunāآباؤناءَابَآؤُنَا(by) our forefathersminمنمِنfromqabluقبلقَبْلُbefore (us)wakunnāوكناوَكُنَّاand we aredhurriyyatanذريةذُرِّيَّةًdescendantsminمنمِّنۢfrombaʿdihimبعدهمبَعْدِهِمْafter them.afatuh'likunāأفتهلكناأَفَتُهْلِكُنَاSo will You destroy usbimāبمابِمَاfor whatfaʿalaفعلفَعَلَdidl-mub'ṭilūnaالمبطلونٱلْمُبْطِلُونَthe falsifiers?"Or lest ye should say: (It is) only (that) our fathers ascribed partners to Allah of old and we were (their) seed after them. Wilt Thou destroy us on account of that which those who follow falsehood did?Or that you say, “It was our forefathers before us who associated partners with Allah, and we are their offspring who came after them. Will you then destroy us for the falsehood that they invented?”Or [lest] you say, "It was only that our fathers associated [others in worship] with Allāh before, and we were but descendants after them. Then would You destroy us for what the falsifiers have done?"Or lest ye should say: "Our fathers before us may have taken false gods, but we are (their) descendants after them: wilt Thou then destroy us because of the deeds of men who were futile?" |
| 174 | وَكَذَٰلِكَ نُفَصِّلُ ٱلۡأٓيَٰتِ وَلَعَلَّهُمۡ يَرۡجِعُونَwakadhālikaوكذلكوَكَذَٰلِكَAnd thusnufaṣṣiluنفصلنُفَصِّلُWe explainl-āyātiالآياتٱلْءَايَٰتِthe Verseswalaʿallahumولعلهموَلَعَلَّهُمْso that they mayyarjiʿūnaيرجعونيَرْجِعُونَreturn.Thus we detail the revelations, that haply they may return.This is how We make the verses clear, so that they may return.And thus do We [explain in] detail the verses, and perhaps they will return.[417]Thus do We explain the signs in detail; and perchance they may turn (unto Us). |
| 175 | وَٱتۡلُ عَلَيۡهِمۡ نَبَأَ ٱلَّذِيٓ ءَاتَيۡنَٰهُ ءَايَٰتِنَا فَٱنسَلَخَ مِنۡهَا فَأَتۡبَعَهُ ٱلشَّيۡطَٰنُ فَكَانَ مِنَ ٱلۡغَاوِينَwa-ut'luواتلوَٱتْلُAnd reciteʿalayhimعليهمعَلَيْهِمْto themnaba-aنبأنَبَأَ(the) storyalladhīالذيٱلَّذِىٓ(of the) one whomātaynāhuآتيناهءَاتَيْنَٰهُWe gave [him]āyātināآياتناءَايَٰتِنَاOur Verses,fa-insalakhaفانسلخفَٱنسَلَخَbut he detachedmin'hāمنهامِنْهَا[from] them,fa-atbaʿahuفأتبعهفَأَتْبَعَهُso followed himl-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaanfakānaفكانفَكَانَand he becameminaمنمِنَofl-ghāwīnaالغاوينٱلْغَاوِينَthose gone astray.Recite unto them the tale of him to whom We gave Our revelations, but he sloughed them off, so Satan overtook him and he became of those who lead astray.And relate to them [O Prophet] the story of the one[72] whom We gave knowledge of Our revelations, but he abandoned it, so Satan took hold of him and he became one of the deviants.And recite to them, [O Muḥammad], the news of him[418] to whom We gave [knowledge of] Our signs, but he detached himself from them; so Satan pursued him, and he became of the deviators.[419]Relate to them the story of the man to whom We sent Our signs, but he passed them by: so Satan followed him up, and he went astray. |
| 176 | وَلَوۡ شِئۡنَا لَرَفَعۡنَٰهُ بِهَا وَلَٰكِنَّهُۥٓ أَخۡلَدَ إِلَى ٱلۡأَرۡضِ وَٱتَّبَعَ هَوَىٰهُۚ فَمَثَلُهُۥ كَمَثَلِ ٱلۡكَلۡبِ إِن تَحۡمِلۡ عَلَيۡهِ يَلۡهَثۡ أَوۡ تَتۡرُكۡهُ يَلۡهَثۚ ذَّٰلِكَ مَثَلُ ٱلۡقَوۡمِ ٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَاۚ فَٱقۡصُصِ ٱلۡقَصَصَ لَعَلَّهُمۡ يَتَفَكَّرُونَwalawولووَلَوْAnd ifshi'nāشئناشِئْنَاWe willedlarafaʿnāhuلرفعناهلَرَفَعْنَٰهُsurely, We (could) have raised himbihāبهابِهَاwith thesewalākinnahuولكنهوَلَٰكِنَّهُۥٓ[and] but heakhladaأخلدأَخْلَدَadheredilāإلىإِلَىtol-arḍiالأرضٱلْأَرْضِthe earthwa-ittabaʿaواتبعوَٱتَّبَعَand followedhawāhuهواههَوَىٰهُhis (vain) desires.famathaluhuفمثلهفَمَثَلُهُۥSo his examplekamathaliكمثلكَمَثَلِ(is) like (the) examplel-kalbiالكلبٱلْكَلْبِ(of) the dog,inإنإِنiftaḥmilتحملتَحْمِلْyou attackʿalayhiعليهعَلَيْهِ[on] him,yalhathيلهثيَلْهَثْhe lolls out his tongueawأوأَوْortatruk'huتتركهتَتْرُكْهُif you leave him,yalhathيلهثيَلْهَثhe lolls out his tongue.dhālikaذلكذَّٰلِكَThatmathaluمثلمَثَلُ(is the) examplel-qawmiالقومٱلْقَوْمِ(of) the peoplealladhīnaالذينٱلَّذِينَwhokadhabūكذبواكَذَّبُواْdeniedbiāyātināبآياتنابِـَٔايَٰتِنَا[in] Our Signs.fa-uq'ṣuṣiفاقصصفَٱقْصُصِSo relatel-qaṣaṣaالقصصٱلْقَصَصَthe storylaʿallahumلعلهملَعَلَّهُمْso that they mayyatafakkarūnaيتفكرونيَتَفَكَّرُونَreflect.And had We willed We could have raised him by their means, but he clung to the earth and followed his own lust. Therefor his likeness is as the likeness of a dog: if thou attackest him he panteth with his tongue out, and if thou leavest him he panteth with his tongue out. Such is the likeness of the people who deny Our revelations. Narrate unto them the history (of the men of old), that haply they may take thought.If We had willed, We could have elevated him thereby[73], but he clung to the [life of the] earth[74] and followed his desires. His likeness is that of a dog: if you attack it, it pants with its tongue lolling, and if you leave it, it still pants[75]. Such is the example of the people who reject Our revelations. Therefore, relate the stories, so that they may reflect.And if We had willed, We could have elevated him thereby,[420] but he adhered [instead] to the earth[421] and followed his own desire. So his example is like that of the dog: if you chase him, he pants, or if you leave him, he [still] pants. That is the example of the people who denied Our signs.[422] So relate the stories that perhaps they will give thought.If it had been Our will, We should have elevated him with Our signs; but he inclined to the earth, and followed his own vain desires. His similitude is that of a dog: if you attack him, he lolls out his tongue, or if you leave him alone, he (still) lolls out his tongue. That is the similitude of those who reject Our signs; So relate the story; perchance they may reflect. |
| 177 | سَآءَ مَثَلًا ٱلۡقَوۡمُ ٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَا وَأَنفُسَهُمۡ كَانُواْ يَظۡلِمُونَsāaساءسَآءَEvilmathalanمثلامَثَلًا(as) an examplel-qawmuالقومٱلْقَوْمُ(are) the peoplealladhīnaالذينٱلَّذِينَthose whokadhabūكذبواكَذَّبُواْdeniedbiāyātināبآياتنابِـَٔايَٰتِنَاOur Signswa-anfusahumوأنفسهموَأَنفُسَهُمْand themselveskānūكانواكَانُواْthey used toyaẓlimūnaيظلمونيَظْلِمُونَwrong.Evil as an example are the folk who denied Our revelations, and were wont to wrong themselves.How evil is the likeness of people who rejected Our verses, and it is themselves that they have wronged.How evil an example [is that of] the people who denied Our signs and used to wrong themselves.Evil as an example are people who reject Our signs and wrong their own souls. |
| 178 | مَن يَهۡدِ ٱللَّهُ فَهُوَ ٱلۡمُهۡتَدِيۖ وَمَن يُضۡلِلۡ فَأُوْلَٰٓئِكَ هُمُ ٱلۡخَٰسِرُونَmanمنمَنWhoeveryahdiيهديَهْدِ(is) guidedl-lahuاللهٱللَّهُ(by) Allahfahuwaفهوفَهُوَthen hel-muh'tadīالمهتديٱلْمُهْتَدِى(is) the guided onewamanومنوَمَنwhile whoeveryuḍ'lilيضلليُضْلِلْHe lets go astrayfa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosehumuهمهُمُ[they]l-khāsirūnaالخاسرونٱلْخَٰسِرُونَ(are) the losers.He whom Allah leadeth, he indeed is led aright, while he whom Allah sendeth astray - they indeed are losers.Whoever Allah guides is rightly guided; and whoever He causes to stray[76], it is they who are the losers.Whoever Allāh guides - he is the [rightly] guided; and whoever He sends astray[423] - it is those who are the losers.Whom Allah doth guide,- he is on the right path: whom He rejects from His guidance,- such are the persons who perish. |
| 179 | وَلَقَدۡ ذَرَأۡنَا لِجَهَنَّمَ كَثِيرٗا مِّنَ ٱلۡجِنِّ وَٱلۡإِنسِۖ لَهُمۡ قُلُوبٞ لَّا يَفۡقَهُونَ بِهَا وَلَهُمۡ أَعۡيُنٞ لَّا يُبۡصِرُونَ بِهَا وَلَهُمۡ ءَاذَانٞ لَّا يَسۡمَعُونَ بِهَآۚ أُوْلَٰٓئِكَ كَٱلۡأَنۡعَٰمِ بَلۡ هُمۡ أَضَلُّۚ أُوْلَٰٓئِكَ هُمُ ٱلۡغَٰفِلُونَwalaqadولقدوَلَقَدْAnd certainlydharanāذرأناذَرَأْنَاWe have createdlijahannamaلجهنملِجَهَنَّمَfor Hellkathīranكثيراكَثِيرًاmanyminaمنمِّنَofl-jiniالجنٱلْجِنِّthe jinnwal-insiوالإنسوَٱلْإِنسِand men.lahumلهملَهُمْFor themqulūbunقلوبقُلُوبٌ(are) heartslāلالَّا(but) notyafqahūnaيفقهونيَفْقَهُونَthey understandbihāبهابِهَاwith them,walahumولهموَلَهُمْand for themaʿyununأعينأَعْيُنٌ(are) eyeslāلالَّا(but) notyub'ṣirūnaيبصرونيُبْصِرُونَthey seebihāبهابِهَاwith them,walahumولهموَلَهُمْand for themādhānunآذانءَاذَانٌ(are) earslāلالَّا(but) notyasmaʿūnaيسمعونيَسْمَعُونَthey hearbihāبهابِهَآwith them.ulāikaأولئكأُوْلَٰٓئِكَThosekal-anʿāmiكالأنعامكَٱلْأَنْعَٰمِ(are) like cattle,balبلبَلْnayhumهمهُمْtheyaḍalluأضلأَضَلُّ(are) more astray.ulāikaأولئكأُوْلَٰٓئِكَThose -humuهمهُمُtheyl-ghāfilūnaالغافلونٱلْغَٰفِلُونَ(are) the heedless.Already have We urged unto hell many of the jinn and humankind, having hearts wherewith they understand not, and having eyes wherewith they see not, and having ears wherewith they hear not. These are as the cattle - nay, but they are worse! These are the neglectful.We have surely created for Hell many jinn and humans. They have hearts with which they do not understand, eyes with which they do not see, and ears with which they do not hear[77]. They are like cattle[78], rather, they are more astray. It is they who are the heedless.And We have certainly created for Hell many of the jinn and mankind. They have hearts with which they do not understand, they have eyes with which they do not see, and they have ears with which they do not hear. Those are like livestock; rather, they are more astray.[424] It is they who are the heedless.Many are the Jinns and men we have made for Hell: They have hearts wherewith they understand not, eyes wherewith they see not, and ears wherewith they hear not. They are like cattle,- nay more misguided: for they are heedless (of warning). |
| 180 | وَلِلَّهِ ٱلۡأَسۡمَآءُ ٱلۡحُسۡنَىٰ فَٱدۡعُوهُ بِهَاۖ وَذَرُواْ ٱلَّذِينَ يُلۡحِدُونَ فِيٓ أَسۡمَٰٓئِهِۦۚ سَيُجۡزَوۡنَ مَا كَانُواْ يَعۡمَلُونَwalillahiوللهوَلِلَّهِAnd for Allahl-asmāuالأسماءٱلْأَسْمَآءُ(are) the names -l-ḥus'nāالحسنىٱلْحُسْنَىٰthe most beautiful,fa-id'ʿūhuفادعوهفَٱدْعُوهُso invoke Himbihāبهابِهَاby them.wadharūوذرواوَذَرُواْAnd leavealladhīnaالذينٱلَّذِينَthose whoyul'ḥidūnaيلحدونيُلْحِدُونَdeviatefīفيفِىٓconcerningasmāihiأسمائهأَسْمَٰٓئِهِۦHis names.sayuj'zawnaسيجزونسَيُجْزَوْنَThey will be recompensedmāمامَاfor whatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo.Allah's are the fairest names. Invoke Him by them. And leave the company of those who blaspheme His names. They will be requited what they do.Allah has the Most Beautiful Names, so call upon Him by them, and leave those who deviate concerning His Names[79]. They will be recompensed for what they used to do.And to Allāh belong the best names, so invoke Him by them. And leave [the company of] those who practice deviation concerning His names.[425] They will be recompensed for what they have been doing.The most beautiful names belong to Allah: so call on him by them; but shun such men as use profanity in his names: for what they do, they will soon be requited. |
| 181 | وَمِمَّنۡ خَلَقۡنَآ أُمَّةٞ يَهۡدُونَ بِٱلۡحَقِّ وَبِهِۦ يَعۡدِلُونَwamimmanوممنوَمِمَّنْAnd of (those) whomkhalaqnāخلقناخَلَقْنَآWe have createdummatunأمةأُمَّةٌ(is) a nation,yahdūnaيهدونيَهْدُونَwho guidesbil-ḥaqiبالحقبِٱلْحَقِّwith the truthwabihiوبهوَبِهِۦand therebyyaʿdilūnaيعدلونيَعْدِلُونَthey establish justice.And of those whom We created there is a nation who guide with the Truth and establish justice therewith.And among those whom We created is a group[80] that guides others with the truth and establishes justice therewith.And among those We created is a community[426] which guides by truth and thereby establishes justice.Of those We have created are people who direct (others) with truth. And dispense justice therewith. |
| 182 | وَٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَا سَنَسۡتَدۡرِجُهُم مِّنۡ حَيۡثُ لَا يَعۡلَمُونَwa-alladhīnaوالذينوَٱلَّذِينَBut those whokadhabūكذبواكَذَّبُواْdeniedbiāyātināبآياتنابِـَٔايَٰتِنَاOur Signs,sanastadrijuhumسنستدرجهمسَنَسْتَدْرِجُهُمWe will gradually lead themminمنمِّنْfromḥaythuحيثحَيْثُwherelāلالَاnotyaʿlamūnaيعلمونيَعْلَمُونَthey know.And those who deny Our revelations - step by step We lead them on from whence they know not.As for those who reject Our signs, We will gradually lead them to destruction[81] without them realizing it.But those who deny Our signs - We will progressively lead them [to destruction][427] from where they do not know.Those who reject Our signs, We shall gradually visit with punishment, in ways they perceive not; |
| 183 | وَأُمۡلِي لَهُمۡۚ إِنَّ كَيۡدِي مَتِينٌwa-um'līوأمليوَأُمْلِىAnd I will give respitelahumلهملَهُمْto them.innaإنإِنَّIndeed,kaydīكيديكَيْدِىMy planmatīnunمتينمَتِينٌ(is) firm.I give them rein (for) lo! My scheme is strong.I will give them respite, but My plan is firm.And I will give them time. Indeed, My plan is firm.Respite will I grant unto them: for My scheme is strong (and unfailing). |
| 184 | أَوَلَمۡ يَتَفَكَّرُواْۗ مَا بِصَاحِبِهِم مِّن جِنَّةٍۚ إِنۡ هُوَ إِلَّا نَذِيرٞ مُّبِينٌawalamأولمأَوَلَمْDo notyatafakkarūيتفكروايَتَفَكَّرُواْthey reflect?māمامَاNotbiṣāḥibihimبصاحبهمبِصَاحِبِهِمin their companionminمنمِّن[of]jinnatinجنةجِنَّةٍ(is) any madness.inإنإِنْNothuwaهوهُوَheillāإلاإِلَّا(is) butnadhīrunنذيرنَذِيرٌa warner,mubīnunمبينمُّبِينٌclear.Have they not bethought them (that) there is no madness in their comrade? He is but a plain warner.Have they not reflected that their fellow [Prophet] is not insane? He is none but a clear warner.Then do they not give thought? There is in their companion [i.e., Muḥammad (ﷺ)] no madness. He is not but a clear warner.Do they not reflect? Their companion is not seized with madness: he is but a perspicuous warner. |
| 185 | أَوَلَمۡ يَنظُرُواْ فِي مَلَكُوتِ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَمَا خَلَقَ ٱللَّهُ مِن شَيۡءٖ وَأَنۡ عَسَىٰٓ أَن يَكُونَ قَدِ ٱقۡتَرَبَ أَجَلُهُمۡۖ فَبِأَيِّ حَدِيثِۭ بَعۡدَهُۥ يُؤۡمِنُونَawalamأولمأَوَلَمْDo notyanẓurūينظروايَنظُرُواْthey lookfīفيفِىinmalakūtiملكوتمَلَكُوتِ(the) dominionl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earthwamāوماوَمَاand whatkhalaqaخلقخَلَقَhas (been) createdl-lahuاللهٱللَّهُ(by) Allahminمنمِنofshayinشيءشَىْءٍ(every)thingwa-anوأنوَأَنْand thatʿasāعسىعَسَىٰٓperhapsanأنأَن[that]yakūnaيكونيَكُونَhasqadiقدقَدِverilyiq'tarabaاقتربٱقْتَرَبَcome near -ajaluhumأجلهمأَجَلُهُمْtheir term?fabi-ayyiفبأيفَبِأَىِّSo in whatḥadīthinحديثحَدِيثٍۭstatementbaʿdahuبعدهبَعْدَهُۥafter thisyu'minūnaيؤمنونيُؤْمِنُونَwill they believe?Have they not considered the dominion of the heavens and the earth, and what things Allah hath created, and that it may be that their own term draweth nigh? In what fact after this will they believe?Have they not observed the dominions of the heavens and earth and all that Allah has created, and that the end of their term might be near? In what message after this [Qur’an] will they then believe?Do they not look into the realm of the heavens and the earth and everything that Allāh has created and [think] that perhaps their appointed time has come near? So in what statement [i.e., message] hereafter will they believe?Do they see nothing in the government of the heavens and the earth and all that Allah hath created? (Do they not see) that it may well be that their terms is nigh drawing to an end? In what message after this will they then believe? |
| 186 | مَن يُضۡلِلِ ٱللَّهُ فَلَا هَادِيَ لَهُۥۚ وَيَذَرُهُمۡ فِي طُغۡيَٰنِهِمۡ يَعۡمَهُونَmanمنمَنWhoeveryuḍ'liliيضلليُضْلِلِ(is) let go astrayl-lahuاللهٱللَّهُ(by) Allahfalāفلافَلَاthen (there is) nohādiyaهاديهَادِىَguidelahuلهلَهُۥfor him.wayadharuhumويذرهموَيَذَرُهُمْAnd He leaves themfīفيفِىinṭugh'yānihimطغيانهمطُغْيَٰنِهِمْtheir transgressionyaʿmahūnaيعمهونيَعْمَهُونَwandering blindly.Those whom Allah sendeth astray, there is no guide for them. He leaveth them to wander blindly on in their contumacy.Whoever Allah causes to stray, there is none to guide him; He will leave them to wander blindly in their transgression.Whoever Allāh sends astray - there is no guide for him. And He leaves them in their transgression, wandering blindly.To such as Allah rejects from His guidance, there can be no guide: He will leave them in their trespasses, wandering in distraction. |
| 187 | يَسۡـَٔلُونَكَ عَنِ ٱلسَّاعَةِ أَيَّانَ مُرۡسَىٰهَاۖ قُلۡ إِنَّمَا عِلۡمُهَا عِندَ رَبِّيۖ لَا يُجَلِّيهَا لِوَقۡتِهَآ إِلَّا هُوَۚ ثَقُلَتۡ فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ لَا تَأۡتِيكُمۡ إِلَّا بَغۡتَةٗۗ يَسۡـَٔلُونَكَ كَأَنَّكَ حَفِيٌّ عَنۡهَاۖ قُلۡ إِنَّمَا عِلۡمُهَا عِندَ ٱللَّهِ وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يَعۡلَمُونَyasalūnakaيسألونكيَسْـَٔلُونَكَThey ask youʿaniعنعَنِaboutl-sāʿatiالساعةٱلسَّاعَةِthe Hour,ayyānaأيانأَيَّانَwhen will bemur'sāhāمرساهامُرْسَىٰهَاits appointed time?qulقلقُلْSay,innamāإنماإِنَّمَا"Onlyʿil'muhāعلمهاعِلْمُهَاits knowledgeʿindaعندعِندَ(is) withrabbīربيرَبِّىmy Lord,lāلالَاno (one)yujallīhāيجليهايُجَلِّيهَاcan reveal [it]liwaqtihāلوقتهالِوَقْتِهَآits timeillāإلاإِلَّاexcepthuwaهوهُوَHim.thaqulatثقلتثَقُلَتْIt lays heavilyfīفيفِىinl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.lāلالَاNottatīkumتأتيكمتَأْتِيكُمْwill it come to youillāإلاإِلَّاbutbaghtatanبغتةبَغْتَةًsuddenly."yasalūnakaيسألونكيَسْـَٔلُونَكَThey ask youka-annakaكأنككَأَنَّكَas if youḥafiyyunحفيحَفِىٌّ(were) well informedʿanhāعنهاعَنْهَاabout it.qulقلقُلْSay,innamāإنماإِنَّمَا"Onlyʿil'muhāعلمهاعِلْمُهَاits knowledgeʿindaعندعِندَ(is) withl-lahiاللهٱللَّهِAllah,walākinnaولكنوَلَٰكِنَّbutaktharaأكثرأَكْثَرَmostl-nāsiالناسٱلنَّاسِ(of) the peoplelāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow."They ask thee of the (destined) Hour, when will it come to port. Say: Knowledge thereof is with my Lord only. He alone will manifest it at its proper time. It is heavy in the heavens and the earth. It cometh not to you save unawares. They question thee as if thou couldst be well informed thereof. Say: Knowledge thereof is with Allah only, but most of mankind know not.They ask you [O Prophet] about the Hour, “When will it come to pass?” Say, “Its knowledge is only with my Lord. None can reveal its due time except Him. It will be heavy on the heavens and earth; it will only come to you by surprise.” They ask you as if you are well-aware of it. Say, “Its knowledge is only with Allah, but most people do not know.”They ask you, [O Muḥammad], about the Hour: when is its arrival?[428] Say, "Its knowledge is only with my Lord. None will reveal its time except Him. It lays heavily[429] upon the heavens and the earth. It will not come upon you except unexpectedly." They ask you as if you are familiar with it. Say, "Its knowledge is only with Allāh, but most of the people do not know."They ask thee about the (final) Hour - when will be its appointed time? Say: "The knowledge thereof is with my Lord (alone): None but He can reveal as to when it will occur. Heavy were its burden through the heavens and the earth. Only, all of a sudden will it come to you." They ask thee as if thou Wert eager in search thereof: Say: "The knowledge thereof is with Allah (alone), but most men know not." |
| 188 | قُل لَّآ أَمۡلِكُ لِنَفۡسِي نَفۡعٗا وَلَا ضَرًّا إِلَّا مَا شَآءَ ٱللَّهُۚ وَلَوۡ كُنتُ أَعۡلَمُ ٱلۡغَيۡبَ لَٱسۡتَكۡثَرۡتُ مِنَ ٱلۡخَيۡرِ وَمَا مَسَّنِيَ ٱلسُّوٓءُۚ إِنۡ أَنَا۠ إِلَّا نَذِيرٞ وَبَشِيرٞ لِّقَوۡمٖ يُؤۡمِنُونَqulقلقُلSay,lāلالَّآ"NotamlikuأملكأَمْلِكُI have powerlinafsīلنفسيلِنَفْسِىfor myselfnafʿanنفعانَفْعًا(to) benefitwalāولاوَلَاand noḍarranضراضَرًّا(power to) harm,illāإلاإِلَّاexceptmāمامَاwhatshāaشاءشَآءَwillsl-lahuاللهٱللَّهُAllah.walawولووَلَوْAnd ifkuntuكنتكُنتُI wouldaʿlamuأعلمأَعْلَمُknowl-ghaybaالغيبٱلْغَيْبَ(of) the unseenla-is'takthartuلاستكثرتلَٱسْتَكْثَرْتُsurely I could have multipliedminaمنمِنَofl-khayriالخيرٱلْخَيْرِthe goodwamāوماوَمَاand notmassaniyaمسنيمَسَّنِىَ(could) have touched mel-sūuالسوءٱلسُّوٓءُthe evil.inإنإِنْNotanāأناأَنَا۠(am) Iillāإلاإِلَّاexceptnadhīrunنذيرنَذِيرٌa warnerwabashīrunوبشيروَبَشِيرٌand a bearer of good tidingsliqawminلقوملِّقَوْمٍto a peopleyu'minūnaيؤمنونيُؤْمِنُونَwho believe."Say: For myself I have no power to benefit, nor power to hurt, save that which Allah willeth. Had I knowledge of the Unseen, I should have abundance of wealth, and adversity would not touch me. I am but a warner, and a bearer of good tidings unto folk who believe.Say, “I have no power to benefit or harm myself, except what Allah wills. If I had knowledge of the unseen, I would have acquired much good, and no evil would have touched me. I am only a warner and bearer of glad tidings for people who believe.”Say, "I hold not for myself [the power of] benefit or harm, except what Allāh has willed. And if I knew the unseen, I could have acquired much wealth, and no harm would have touched me. I am not except a warner and a bringer of good tidings to a people who believe."Say: "I have no power over any good or harm to myself except as Allah willeth. If I had knowledge of the unseen, I should have multiplied all good, and no evil should have touched me: I am but a warner, and a bringer of glad tidings to those who have faith." |
| 189 | ۞ هُوَ ٱلَّذِي خَلَقَكُم مِّن نَّفۡسٖ وَٰحِدَةٖ وَجَعَلَ مِنۡهَا زَوۡجَهَا لِيَسۡكُنَ إِلَيۡهَاۖ فَلَمَّا تَغَشَّىٰهَا حَمَلَتۡ حَمۡلًا خَفِيفٗا فَمَرَّتۡ بِهِۦۖ فَلَمَّآ أَثۡقَلَت دَّعَوَا ٱللَّهَ رَبَّهُمَا لَئِنۡ ءَاتَيۡتَنَا صَٰلِحٗا لَّنَكُونَنَّ مِنَ ٱلشَّٰكِرِينَhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whokhalaqakumخلقكمخَلَقَكُمcreated youminمنمِّنfromnafsinنفسنَّفْسٍa soul,wāḥidatinواحدةوَٰحِدَةٍsinglewajaʿalaوجعلوَجَعَلَand mademin'hāمنهامِنْهَاfrom itzawjahāزوجهازَوْجَهَاits mateliyaskunaليسكنلِيَسْكُنَthat he might liveilayhāإليهاإِلَيْهَاwith her.falammāفلمافَلَمَّاAnd whentaghashāhāتغشاهاتَغَشَّىٰهَاhe covers her,ḥamalatحملتحَمَلَتْshe carriesḥamlanحملاحَمْلًاa burdenkhafīfanخفيفاخَفِيفًاlightfamarratفمرتفَمَرَّتْand continuesbihiبهبِهِۦwith it.falammāفلمافَلَمَّآBut whenathqalatأثقلتأَثْقَلَتshe grows heavy,daʿawāدعوادَّعَوَاthey both invokel-lahaاللهٱللَّهَAllah,rabbahumāربهمارَبَّهُمَاtheir Lord,la-inلئنلَئِنْ"IfātaytanāآتيتناءَاتَيْتَنَاYou give usṣāliḥanصالحاصَٰلِحًاa righteous (child),lanakūnannaلنكوننلَّنَكُونَنَّsurely we will beminaمنمِنَamongl-shākirīnaالشاكرينٱلشَّٰكِرِينَthe thankful."He it is Who did create you from a single soul, and therefrom did make his mate that he might take rest in her. And when he covered her she bore a light burden, and she passed (unnoticed) with it, but when it became heavy they cried unto Allah, their Lord, saying: If thou givest unto us aright we shall be of the thankful.It is He Who created you from a single soul, and from it He made its spouse[82], so that he may find comfort in her. When he covered her[83], she conceived a light burden carrying it with ease. Then when she grew heavy, they called upon Allah, their Lord, “If you give us a healthy child[84], we will certainly be grateful.”It is He who created you from one soul and created from it its mate that he[430] might dwell in security with her. And when he [i.e., man] covers her,[431] she carries a light burden [i.e., a pregnancy] and continues therein. And when it becomes heavy, they both invoke Allāh, their Lord, "If You should give us a good[432] [child], we will surely be among the grateful."It is He Who created you from a single person, and made his mate of like nature, in order that he might dwell with her (in love). When they are united, she bears a light burden and carries it about (unnoticed). When she grows heavy, they both pray to Allah their Lord, (saying): "If Thou givest us a goodly child, we vow we shall (ever) be grateful." |
| 190 | فَلَمَّآ ءَاتَىٰهُمَا صَٰلِحٗا جَعَلَا لَهُۥ شُرَكَآءَ فِيمَآ ءَاتَىٰهُمَاۚ فَتَعَٰلَى ٱللَّهُ عَمَّا يُشۡرِكُونَfalammāفلمافَلَمَّآBut whenātāhumāآتاهماءَاتَىٰهُمَاHe gives themṣāliḥanصالحاصَٰلِحًاa good, (child)jaʿalāجعلاجَعَلَاthey makelahuلهلَهُۥfor Himshurakāaشركاءشُرَكَآءَpartnersfīmāفيمافِيمَآin whatātāhumāآتاهماءَاتَىٰهُمَاHe has given them.fataʿālāفتعالىفَتَعَٰلَىBut exaltedl-lahuاللهٱللَّهُ(is) Allahʿammāعماعَمَّاabove whatyush'rikūnaيشركونيُشْرِكُونَthey associate (with Him).But when He gave unto them aright, they ascribed unto Him partners in respect of that which He had given them. High is He Exalted above all that they associate (with Him).But when He gave them a healthy child, they[85] ascribed partners to Him in that which He had given them. Exalted is Allah far above what they ascribe to Him.But when He gives them a good [child], they[433] ascribe partners to Him concerning that which He has given them. Exalted is Allāh above what they associate with Him.But when He giveth them a goodly child, they ascribe to others a share in the gift they have received: but Allah is exalted high above the partners they ascribe to Him. |
| 191 | أَيُشۡرِكُونَ مَا لَا يَخۡلُقُ شَيۡـٔٗا وَهُمۡ يُخۡلَقُونَayush'rikūnaأيشركونأَيُشْرِكُونَDo they associatemāمامَاwhatlāلالَا(can) notyakhluquيخلقيَخْلُقُcreateshayanشيئاشَيْـًٔاanythingwahumوهموَهُمْand theyyukh'laqūnaيخلقونيُخْلَقُونَare created?Attribute they as partners to Allah those who created naught, but are themselves created,Do they ascribe to Him partners who cannot create anything, but are themselves created?Do they associate with Him those who create nothing and they are [themselves] created?Do they indeed ascribe to Him as partners things that can create nothing, but are themselves created? |
| 192 | وَلَا يَسۡتَطِيعُونَ لَهُمۡ نَصۡرٗا وَلَآ أَنفُسَهُمۡ يَنصُرُونَwalāولاوَلَاAnd notyastaṭīʿūnaيستطيعونيَسْتَطِيعُونَthey are ablelahumلهملَهُمْto (give) themnaṣranنصرانَصْرًاany helpwalāولاوَلَآand notanfusahumأنفسهمأَنفُسَهُمْthemselvesyanṣurūnaينصرونيَنصُرُونَcan they help.And cannot give them help, nor can they help themselves?They cannot help them, nor can they help themselves.And they [i.e., the false deities] are unable to [give] them help, nor can they help themselves.No aid can they give them, nor can they aid themselves! |
| 193 | وَإِن تَدۡعُوهُمۡ إِلَى ٱلۡهُدَىٰ لَا يَتَّبِعُوكُمۡۚ سَوَآءٌ عَلَيۡكُمۡ أَدَعَوۡتُمُوهُمۡ أَمۡ أَنتُمۡ صَٰمِتُونَwa-inوإنوَإِنAnd iftadʿūhumتدعوهمتَدْعُوهُمْyou call themilāإلىإِلَىtol-hudāالهدىٱلْهُدَىٰthe guidance,lāلالَاnotyattabiʿūkumيتبعوكميَتَّبِعُوكُمْwill they follow you.sawāonسواءسَوَآءٌ(It is) sameʿalaykumعليكمعَلَيْكُمْfor youadaʿawtumūhumأدعوتموهمأَدَعَوْتُمُوهُمْwhether you call themamأمأَمْorantumأنتمأَنتُمْyouṣāmitūnaصامتونصَٰمِتُونَremain silent.And if ye call them to the Guidance, they follow you not. Whether ye call them or are silent is all one for you.If you call them to guidance, they will not follow you; it is the same whether you call them or remain silent.And if you [believers] invite them to guidance, they will not follow you. It is all the same for you whether you invite them or you are silent.If ye call them to guidance, they will not obey: For you it is the same whether ye call them or ye hold your peace! |
| 194 | إِنَّ ٱلَّذِينَ تَدۡعُونَ مِن دُونِ ٱللَّهِ عِبَادٌ أَمۡثَالُكُمۡۖ فَٱدۡعُوهُمۡ فَلۡيَسۡتَجِيبُواْ لَكُمۡ إِن كُنتُمۡ صَٰدِقِينَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whomtadʿūnaتدعونتَدْعُونَyou callminمنمِنfromdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahʿibādunعبادعِبَادٌ(are) slavesamthālukumأمثالكمأَمْثَالُكُمْlike you.fa-id'ʿūhumفادعوهمفَٱدْعُوهُمْSo invoke themfalyastajībūفليستجيبوافَلْيَسْتَجِيبُواْand let them respondlakumلكملَكُمْto you,inإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful.Lo! those on whom ye call beside Allah are slaves like unto you. Call on them now, and let them answer you, if ye are truthful!Those whom you supplicate besides Allah are slaves like you; supplicate them and let them respond to you, if you are truthful.Indeed, those you [polytheists] call upon besides Allāh are servants [i.e., creations] like you. So call upon them and let them respond to you, if you should be truthful.Verily those whom ye call upon besides Allah are servants like unto you: Call upon them, and let them listen to your prayer, if ye are (indeed) truthful! |
| 195 | أَلَهُمۡ أَرۡجُلٞ يَمۡشُونَ بِهَآۖ أَمۡ لَهُمۡ أَيۡدٖ يَبۡطِشُونَ بِهَآۖ أَمۡ لَهُمۡ أَعۡيُنٞ يُبۡصِرُونَ بِهَآۖ أَمۡ لَهُمۡ ءَاذَانٞ يَسۡمَعُونَ بِهَاۗ قُلِ ٱدۡعُواْ شُرَكَآءَكُمۡ ثُمَّ كِيدُونِ فَلَا تُنظِرُونِalahumألهمأَلَهُمْAre for themarjulunأرجلأَرْجُلٌfeetyamshūnaيمشونيَمْشُونَ(to) walkbihāبهابِهَآwith [it],amأمأَمْorlahumلهملَهُمْfor themaydinأيدأَيْدٍhandsyabṭishūnaيبطشونيَبْطِشُونَ(to) holdbihāبهابِهَآwith [it],amأمأَمْorlahumلهملَهُمْfor themaʿyununأعينأَعْيُنٌeyesyub'ṣirūnaيبصرونيُبْصِرُونَ(to) seebihāبهابِهَآwith [it],amأمأَمْorlahumلهملَهُمْfor themādhānunآذانءَاذَانٌearsyasmaʿūnaيسمعونيَسْمَعُونَ(to) hearbihāبهابِهَاwith [it]?quliقلقُلِSay,id'ʿūادعواٱدْعُواْ"Callshurakāakumشركاءكمشُرَكَآءَكُمْyour partners,thummaثمثُمَّthenkīdūniكيدونكِيدُونِscheme against mefalāفلافَلَاand (do) nottunẓirūniتنظرونتُنظِرُونِgive me respite."Have they feet wherewith they walk, or have they hands wherewith they hold, or have they eyes wherewith they see, or have they ears wherewith they hear? Say: Call upon your (so-called) partners (of Allah), and then contrive against me, spare me not!Do they have feet to walk with? Or hands to grasp with? Or eyes to see with? Or ears to hear with? Say [O Prophet], “Call your idols then conspire against me and give me no respite[86]!Do they have feet by which they walk? Or do they have hands by which they strike? Or do they have eyes by which they see? Or do they have ears by which they hear? Say, [O Muḥammad], "Call your 'partners' and then conspire against me and give me no respite.Have they feet to walk with? Or hands to lay hold with? Or eyes to see with? Or ears to hear with? Say: "Call your 'god-partners', scheme (your worst) against me, and give me no respite! |
| 196 | إِنَّ وَلِـِّۧيَ ٱللَّهُ ٱلَّذِي نَزَّلَ ٱلۡكِتَٰبَۖ وَهُوَ يَتَوَلَّى ٱلصَّٰلِحِينَinnaإنإِنَّIndeed,waliyyiyaولييوَلِۦِّىَmy protectorl-lahuاللهٱللَّهُ(is) Allahalladhīالذيٱلَّذِىthe One Whonazzalaنزلنَزَّلَrevealedl-kitābaالكتابٱلْكِتَٰبَthe Book.wahuwaوهووَهُوَAnd Heyatawallāيتولىيَتَوَلَّىprotectsl-ṣāliḥīnaالصالحينٱلصَّٰلِحِينَthe righteous.Lo! my Protecting Friend is Allah Who revealeth the Scripture. He befriendeth the righteous.My Protector is Allah Who has sent down the Book, for it is He Who protects the righteous.Indeed, my protector is Allāh, who has sent down the Book; and He is an ally to the righteous."For my Protector is Allah, Who revealed the Book (from time to time), and He will choose and befriend the righteous. |
| 197 | وَٱلَّذِينَ تَدۡعُونَ مِن دُونِهِۦ لَا يَسۡتَطِيعُونَ نَصۡرَكُمۡ وَلَآ أَنفُسَهُمۡ يَنصُرُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whomtadʿūnaتدعونتَدْعُونَyou invokeminمنمِنfromdūnihiدونهدُونِهِۦbesides Him,lāلالَاnotyastaṭīʿūnaيستطيعونيَسْتَطِيعُونَthey are ablenaṣrakumنصركمنَصْرَكُمْ(to) help youwalāولاوَلَآand notanfusahumأنفسهمأَنفُسَهُمْthemselvesyanṣurūnaينصرونيَنصُرُونَcan they help.They on whom ye call beside Him have no power to help you, nor can they help you, nor can they help themselves.But those whom you supplicate besides Him cannot help you, nor can they help themselves.”And those you call upon besides Him are unable to help you, nor can they help themselves.""But those ye call upon besides Him, are unable to help you, and indeed to help themselves." |
| 198 | وَإِن تَدۡعُوهُمۡ إِلَى ٱلۡهُدَىٰ لَا يَسۡمَعُواْۖ وَتَرَىٰهُمۡ يَنظُرُونَ إِلَيۡكَ وَهُمۡ لَا يُبۡصِرُونَwa-inوإنوَإِنAnd iftadʿūhumتدعوهمتَدْعُوهُمْyou call themilāإلىإِلَىtol-hudāالهدىٱلْهُدَىٰthe guidancelāلالَاnotyasmaʿūيسمعوايَسْمَعُواْdo they not.watarāhumوتراهموَتَرَىٰهُمْAnd you see themyanẓurūnaينظرونيَنظُرُونَlookingilaykaإليكإِلَيْكَat youwahumوهموَهُمْbut they -lāلالَاnotyub'ṣirūnaيبصرونيُبْصِرُونَ(do) they see.And if ye (Muslims) call them to the guidance they hear not; and thou (Muhammad) seest them looking toward thee, but they see not.If you call them to guidance, they do not hear, and you see them looking at you, but they do not see.And if you invite them to guidance, they do not hear; and you see them looking at you while they do not see.If thou callest them to guidance, they hear not. Thou wilt see them looking at thee, but they see not. |
| 199 | خُذِ ٱلۡعَفۡوَ وَأۡمُرۡ بِٱلۡعُرۡفِ وَأَعۡرِضۡ عَنِ ٱلۡجَٰهِلِينَkhudhiخذخُذِHoldl-ʿafwaالعفوٱلْعَفْوَ(to) forgivenesswamurوأمروَأْمُرْand enjoinbil-ʿur'fiبالعرفبِٱلْعُرْفِthe good,wa-aʿriḍوأعرضوَأَعْرِضْand turn awayʿaniعنعَنِfroml-jāhilīnaالجاهلينٱلْجَٰهِلِينَthe ignorant.Keep to forgiveness (O Muhammad), and enjoin kindness, and turn away from the ignorant.Be gracious, enjoin what is right and turn away from those who are ignorant[87].Take what is given freely,[434] enjoin what is good, and turn away from the ignorant.Hold to forgiveness; command what is right; But turn away from the ignorant. |
| 200 | وَإِمَّا يَنزَغَنَّكَ مِنَ ٱلشَّيۡطَٰنِ نَزۡغٞ فَٱسۡتَعِذۡ بِٱللَّهِۚ إِنَّهُۥ سَمِيعٌ عَلِيمٌwa-immāوإماوَإِمَّاAnd ifyanzaghannakaينزغنكيَنزَغَنَّكَan evil suggestion comes to youminaمنمِنَfroml-shayṭāniالشيطانٱلشَّيْطَٰنِ[the] Shaitaannazghunنزغنَزْغٌ[an evil suggestion],fa-is'taʿidhفاستعذفَٱسْتَعِذْthen seek refugebil-lahiباللهبِٱللَّهِin Allah.innahuإنهإِنَّهُۥIndeed, Hesamīʿunسميعسَمِيعٌ(is) All-Hearing,ʿalīmunعليمعَلِيمٌAll-Knowing.And if a slander from the devil wound thee, then seek refuge in Allah. Lo! He is Hearer, Knower.If you are tempted by Satan, seek refuge with Allah[88], for He is All-Hearing, All-Knowing.And if an evil suggestion comes to you from Satan, then seek refuge in Allāh. Indeed, He is Hearing and Knowing.If a suggestion from Satan assail thy (mind), seek refuge with Allah; for He heareth and knoweth (all things). |
| 201 | إِنَّ ٱلَّذِينَ ٱتَّقَوۡاْ إِذَا مَسَّهُمۡ طَٰٓئِفٞ مِّنَ ٱلشَّيۡطَٰنِ تَذَكَّرُواْ فَإِذَا هُم مُّبۡصِرُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoittaqawاتقواٱتَّقَوْاْfear (Allah)idhāإذاإِذَاwhenmassahumمسهممَسَّهُمْtouches themṭāifunطائفطَٰٓئِفٌan evil thoughtminaمنمِّنَfroml-shayṭāniالشيطانٱلشَّيْطَٰنِthe Shaitaan,tadhakkarūتذكرواتَذَكَّرُواْthey remember (Allah)fa-idhāفإذافَإِذَاand thenhumهمهُمtheymub'ṣirūnaمبصرونمُّبْصِرُونَ(are) those who see (aright).Lo! those who ward off (evil), when a glamour from the devil troubleth them, they do but remember (Allah's Guidance) and behold them seers!Those who fear Allah, when an evil whisper comes to them from Satan, they remember Him and immediately come back to their senses.Indeed, those who fear Allāh - when an impulse touches them from Satan, they remember [Him] and at once they have insight.Those who fear Allah, when a thought of evil from Satan assaults them, bring Allah to remembrance, when lo! they see (aright)! |
| 202 | وَإِخۡوَٰنُهُمۡ يَمُدُّونَهُمۡ فِي ٱلۡغَيِّ ثُمَّ لَا يُقۡصِرُونَwa-ikh'wānuhumوإخوانهموَإِخْوَٰنُهُمْBut their brothersyamuddūnahumيمدونهميَمُدُّونَهُمْthey plunge themfīفيفِىinl-ghayiالغيٱلْغَىِّthe error,thummaثمثُمَّthenlāلالَاnotyuq'ṣirūnaيقصرونيُقْصِرُونَthey cease.Their brethren plunge them further into error and cease not.But the devils plunge their [human] brothers deeper into sin, sparing no effort.But their brothers[435] - they [i.e., the devils] increase them in error; then they do not stop short.But their brethren (the evil ones) plunge them deeper into error, and never relax (their efforts). |
| 203 | وَإِذَا لَمۡ تَأۡتِهِم بِـَٔايَةٖ قَالُواْ لَوۡلَا ٱجۡتَبَيۡتَهَاۚ قُلۡ إِنَّمَآ أَتَّبِعُ مَا يُوحَىٰٓ إِلَيَّ مِن رَّبِّيۚ هَٰذَا بَصَآئِرُ مِن رَّبِّكُمۡ وَهُدٗى وَرَحۡمَةٞ لِّقَوۡمٖ يُؤۡمِنُونَwa-idhāوإذاوَإِذَاAnd whenlamلملَمْnottatihimتأتهمتَأْتِهِمyou bring thembiāyatinبآيةبِـَٔايَةٍa Signqālūقالواقَالُواْthey say,lawlāلولالَوْلَا"Why (have) notij'tabaytahāاجتبيتهاٱجْتَبَيْتَهَاyou devised it?"qulقلقُلْSay,innamāإنماإِنَّمَآ"OnlyattabiʿuأتبعأَتَّبِعُI followmāمامَاwhatyūḥāيوحىيُوحَىٰٓis revealedilayyaإليإِلَىَّto meminمنمِنfromrabbīربيرَّبِّىmy Lord.hādhāهذاهَٰذَاThis (is)baṣāiruبصائربَصَآئِرُenlightenmentminمنمِنfromrabbikumربكمرَّبِّكُمْyour Lordwahudanوهدىوَهُدًىand guidancewaraḥmatunورحمةوَرَحْمَةٌand mercyliqawminلقوملِّقَوْمٍfor a peopleyu'minūnaيؤمنونيُؤْمِنُونَwho believe."And when thou bringest not a verse for them they say: Why hast thou not chosen it? Say: I follow only that which is inspired in me from my Lord. This (Qur'an) is insight from your Lord, and a guidance and a mercy for a people that believe.When you do not bring them a sign[89], they say, “Why do you not improvise one?” Say, “I only follow what is revealed to me from my Lord. This [Qur’an] is an insight from your Lord, and a guidance and mercy for people who believe.”And when you, [O Muḥammad], do not bring them a sign [i.e., miracle], they say, "Why have you not contrived it?" Say, "I only follow what is revealed to me from my Lord. This [Qur’ān] is enlightenment from your Lord and guidance and mercy for a people who believe."If thou bring them not a revelation, they say: "Why hast thou not got it together?" Say: "I but follow what is revealed to me from my Lord: this is (nothing but) lights from your Lord, and Guidance, and mercy, for any who have faith." |
| 204 | وَإِذَا قُرِئَ ٱلۡقُرۡءَانُ فَٱسۡتَمِعُواْ لَهُۥ وَأَنصِتُواْ لَعَلَّكُمۡ تُرۡحَمُونَwa-idhāوإذاوَإِذَاAnd whenquri-aقرئقُرِئَis recitedl-qur'ānuالقرآنٱلْقُرْءَانُthe Quran,fa-is'tamiʿūفاستمعوافَٱسْتَمِعُواْthen listenlahuلهلَهُۥto itwa-anṣitūوأنصتواوَأَنصِتُواْand pay attentionlaʿallakumلعلكملَعَلَّكُمْso that you maytur'ḥamūnaترحمونتُرْحَمُونَreceive mercy.And when the Qur'an is recited, give ear to it and pay heed, that ye may obtain mercy.When the Qur’an is recited, listen to it attentively and maintain silence, so that you may receive mercy.So when the Qur’ān is recited, then listen to it and pay attention that you may receive mercy.When the Qur'an is read, listen to it with attention, and hold your peace: that ye may receive Mercy. |
| 205 | وَٱذۡكُر رَّبَّكَ فِي نَفۡسِكَ تَضَرُّعٗا وَخِيفَةٗ وَدُونَ ٱلۡجَهۡرِ مِنَ ٱلۡقَوۡلِ بِٱلۡغُدُوِّ وَٱلۡأٓصَالِ وَلَا تَكُن مِّنَ ٱلۡغَٰفِلِينَwa-udh'kurواذكروَٱذْكُرAnd rememberrabbakaربكرَّبَّكَyour Lordfīفيفِىinnafsikaنفسكنَفْسِكَyourselftaḍarruʿanتضرعاتَضَرُّعًاhumblywakhīfatanوخيفةوَخِيفَةًand (in) fearwadūnaودونوَدُونَand withoutl-jahriالجهرٱلْجَهْرِthe loudnessminaمنمِنَofl-qawliالقولٱلْقَوْلِ[the] words,bil-ghuduwiبالغدوبِٱلْغُدُوِّin the morningswal-āṣāliوالآصالوَٱلْءَاصَالِand (in) the evenings.walāولاوَلَاAnd (do) nottakunتكنتَكُنbeminaمنمِّنَamongl-ghāfilīnaالغافلينٱلْغَٰفِلِينَthe heedless.And do thou (O Muhammad) remember thy Lord within thyself humbly and with awe, below thy breath, at morn and evening. And be not thou of the neglectful.And remember your Lord within yourself with humility and fear, without raising your voice, in the morning and evening, and do not be of those who are heedless.And remember your Lord within yourself in humility and in fear without being apparent in speech - in the mornings and the evenings. And do not be among the heedless.And do thou (O reader!) Bring thy Lord to remembrance in thy (very) soul, with humility and in reverence, without loudness in words, in the mornings and evenings; and be not thou of those who are unheedful. |
| 206 | إِنَّ ٱلَّذِينَ عِندَ رَبِّكَ لَا يَسۡتَكۡبِرُونَ عَنۡ عِبَادَتِهِۦ وَيُسَبِّحُونَهُۥ وَلَهُۥ يَسۡجُدُونَۤ۩innaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoʿindaعندعِندَ(are) nearrabbikaربكرَبِّكَyour Lord,lāلالَاnotyastakbirūnaيستكبرونيَسْتَكْبِرُونَ(do) they turn away in prideʿanعنعَنْfromʿibādatihiعبادتهعِبَادَتِهِۦHis worship.wayusabbiḥūnahuويسبحونهوَيُسَبِّحُونَهُۥAnd they glorify Himwalahuولهوَلَهُۥand to Himyasjudūnaيسجدونيَسْجُدُونَthey prostrate.Lo! those who are with thy Lord are not too proud to do Him service, but they praise Him and prostrate before Him.Indeed, those [angels] who are near to your Lord do not disdain to worship Him; they glorify Him, and to Him they prostrate.Indeed, those who are near your Lord [i.e., the angels] are not prevented by arrogance from His worship, and they exalt Him, and to Him they prostrate.Those who are near to thy Lord, disdain not to do Him worship: They celebrate His praises, and prostrate before Him. |
| 1 | المص |
| 2 | كِتَابٌ أُنزِلَ إِلَيْكَ فَلَا يَكُن فِي صَدْرِكَ حَرَجٌ مِّنْهُ لِتُنذِرَ بِهِ وَذِكْرَىٰ لِلْمُؤْمِنِينَ |
| 3 | اتَّبِعُوا مَا أُنزِلَ إِلَيْكُم مِّن رَّبِّكُمْ وَلَا تَتَّبِعُوا مِن دُونِهِ أَوْلِيَاءَ قَلِيلًا مَّا تَذَكَّرُونَ |
| 4 | وَكَم مِّن قَرْيَةٍ أَهْلَكْنَاهَا فَجَاءَهَا بَأْسُنَا بَيَاتًا أَوْ هُمْ قَائِلُونَ |
| 5 | فَمَا كَانَ دَعْوَاهُمْ إِذْ جَاءَهُم بَأْسُنَا إِلَّا أَن قَالُوا إِنَّا كُنَّا ظَالِمِينَ |
| 6 | فَلَنَسْأَلَنَّ الَّذِينَ أُرْسِلَ إِلَيْهِمْ وَلَنَسْأَلَنَّ الْمُرْسَلِينَ |
| 7 | فَلَنَقُصَّنَّ عَلَيْهِم بِعِلْمٍ وَمَا كُنَّا غَائِبِينَ |
| 8 | وَالْوَزْنُ يَوْمَئِذٍ الْحَقُّ فَمَن ثَقُلَتْ مَوَازِينُهُ فَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ |
| 9 | وَمَنْ خَفَّتْ مَوَازِينُهُ فَأُولَٰئِكَ الَّذِينَ خَسِرُوا أَنفُسَهُم بِمَا كَانُوا بِآيَاتِنَا يَظْلِمُونَ |
| 10 | وَلَقَدْ مَكَّنَّاكُمْ فِي الْأَرْضِ وَجَعَلْنَا لَكُمْ فِيهَا مَعَايِشَ قَلِيلًا مَّا تَشْكُرُونَ |
| 11 | وَلَقَدْ خَلَقْنَاكُمْ ثُمَّ صَوَّرْنَاكُمْ ثُمَّ قُلْنَا لِلْمَلَائِكَةِ اسْجُدُوا لِآدَمَ فَسَجَدُوا إِلَّا إِبْلِيسَ لَمْ يَكُن مِّنَ السَّاجِدِينَ |
| 12 | قَالَ مَا مَنَعَكَ أَلَّا تَسْجُدَ إِذْ أَمَرْتُكَ قَالَ أَنَا خَيْرٌ مِّنْهُ خَلَقْتَنِي مِن نَّارٍ وَخَلَقْتَهُ مِن طِينٍ |
| 13 | قَالَ فَاهْبِطْ مِنْهَا فَمَا يَكُونُ لَكَ أَن تَتَكَبَّرَ فِيهَا فَاخْرُجْ إِنَّكَ مِنَ الصَّاغِرِينَ |
| 14 | قَالَ أَنظِرْنِي إِلَىٰ يَوْمِ يُبْعَثُونَ |
| 15 | قَالَ إِنَّكَ مِنَ الْمُنظَرِينَ |
| 16 | قَالَ فَبِمَا أَغْوَيْتَنِي لَأَقْعُدَنَّ لَهُمْ صِرَاطَكَ الْمُسْتَقِيمَ |
| 17 | ثُمَّ لَآتِيَنَّهُم مِّن بَيْنِ أَيْدِيهِمْ وَمِنْ خَلْفِهِمْ وَعَنْ أَيْمَانِهِمْ وَعَن شَمَائِلِهِمْ وَلَا تَجِدُ أَكْثَرَهُمْ شَاكِرِينَ |
| 18 | قَالَ اخْرُجْ مِنْهَا مَذْءُومًا مَّدْحُورًا لَّمَن تَبِعَكَ مِنْهُمْ لَأَمْلَأَنَّ جَهَنَّمَ مِنكُمْ أَجْمَعِينَ |
| 19 | وَيَا آدَمُ اسْكُنْ أَنتَ وَزَوْجُكَ الْجَنَّةَ فَكُلَا مِنْ حَيْثُ شِئْتُمَا وَلَا تَقْرَبَا هَٰذِهِ الشَّجَرَةَ فَتَكُونَا مِنَ الظَّالِمِينَ |
| 20 | فَوَسْوَسَ لَهُمَا الشَّيْطَانُ لِيُبْدِيَ لَهُمَا مَا وُورِيَ عَنْهُمَا مِن سَوْآتِهِمَا وَقَالَ مَا نَهَاكُمَا رَبُّكُمَا عَنْ هَٰذِهِ الشَّجَرَةِ إِلَّا أَن تَكُونَا مَلَكَيْنِ أَوْ تَكُونَا مِنَ الْخَالِدِينَ |
| 21 | وَقَاسَمَهُمَا إِنِّي لَكُمَا لَمِنَ النَّاصِحِينَ |
| 22 | فَدَلَّاهُمَا بِغُرُورٍ فَلَمَّا ذَاقَا الشَّجَرَةَ بَدَتْ لَهُمَا سَوْآتُهُمَا وَطَفِقَا يَخْصِفَانِ عَلَيْهِمَا مِن وَرَقِ الْجَنَّةِ وَنَادَاهُمَا رَبُّهُمَا أَلَمْ أَنْهَكُمَا عَن تِلْكُمَا الشَّجَرَةِ وَأَقُل لَّكُمَا إِنَّ الشَّيْطَانَ لَكُمَا عَدُوٌّ مُّبِينٌ |
| 23 | قَالَا رَبَّنَا ظَلَمْنَا أَنفُسَنَا وَإِن لَّمْ تَغْفِرْ لَنَا وَتَرْحَمْنَا لَنَكُونَنَّ مِنَ الْخَاسِرِينَ |
| 24 | قَالَ اهْبِطُوا بَعْضُكُمْ لِبَعْضٍ عَدُوٌّ وَلَكُمْ فِي الْأَرْضِ مُسْتَقَرٌّ وَمَتَاعٌ إِلَىٰ حِينٍ |
| 25 | قَالَ فِيهَا تَحْيَوْنَ وَفِيهَا تَمُوتُونَ وَمِنْهَا تُخْرَجُونَ |
| 26 | يَا بَنِي آدَمَ قَدْ أَنزَلْنَا عَلَيْكُمْ لِبَاسًا يُوَارِي سَوْآتِكُمْ وَرِيشًا وَلِبَاسُ التَّقْوَىٰ ذَٰلِكَ خَيْرٌ ذَٰلِكَ مِنْ آيَاتِ اللَّهِ لَعَلَّهُمْ يَذَّكَّرُونَ |
| 27 | يَا بَنِي آدَمَ لَا يَفْتِنَنَّكُمُ الشَّيْطَانُ كَمَا أَخْرَجَ أَبَوَيْكُم مِّنَ الْجَنَّةِ يَنزِعُ عَنْهُمَا لِبَاسَهُمَا لِيُرِيَهُمَا سَوْآتِهِمَا إِنَّهُ يَرَاكُمْ هُوَ وَقَبِيلُهُ مِنْ حَيْثُ لَا تَرَوْنَهُمْ إِنَّا جَعَلْنَا الشَّيَاطِينَ أَوْلِيَاءَ لِلَّذِينَ لَا يُؤْمِنُونَ |
| 28 | وَإِذَا فَعَلُوا فَاحِشَةً قَالُوا وَجَدْنَا عَلَيْهَا آبَاءَنَا وَاللَّهُ أَمَرَنَا بِهَا قُلْ إِنَّ اللَّهَ لَا يَأْمُرُ بِالْفَحْشَاءِ أَتَقُولُونَ عَلَى اللَّهِ مَا لَا تَعْلَمُونَ |
| 29 | قُلْ أَمَرَ رَبِّي بِالْقِسْطِ وَأَقِيمُوا وُجُوهَكُمْ عِندَ كُلِّ مَسْجِدٍ وَادْعُوهُ مُخْلِصِينَ لَهُ الدِّينَ كَمَا بَدَأَكُمْ تَعُودُونَ |
| 30 | فَرِيقًا هَدَىٰ وَفَرِيقًا حَقَّ عَلَيْهِمُ الضَّلَالَةُ إِنَّهُمُ اتَّخَذُوا الشَّيَاطِينَ أَوْلِيَاءَ مِن دُونِ اللَّهِ وَيَحْسَبُونَ أَنَّهُم مُّهْتَدُونَ |
| 31 | ۞ يَا بَنِي آدَمَ خُذُوا زِينَتَكُمْ عِندَ كُلِّ مَسْجِدٍ وَكُلُوا وَاشْرَبُوا وَلَا تُسْرِفُوا إِنَّهُ لَا يُحِبُّ الْمُسْرِفِينَ |
| 32 | قُلْ مَنْ حَرَّمَ زِينَةَ اللَّهِ الَّتِي أَخْرَجَ لِعِبَادِهِ وَالطَّيِّبَاتِ مِنَ الرِّزْقِ قُلْ هِيَ لِلَّذِينَ آمَنُوا فِي الْحَيَاةِ الدُّنْيَا خَالِصَةً يَوْمَ الْقِيَامَةِ كَذَٰلِكَ نُفَصِّلُ الْآيَاتِ لِقَوْمٍ يَعْلَمُونَ |
| 33 | قُلْ إِنَّمَا حَرَّمَ رَبِّيَ الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَالْإِثْمَ وَالْبَغْيَ بِغَيْرِ الْحَقِّ وَأَن تُشْرِكُوا بِاللَّهِ مَا لَمْ يُنَزِّلْ بِهِ سُلْطَانًا وَأَن تَقُولُوا عَلَى اللَّهِ مَا لَا تَعْلَمُونَ |
| 34 | وَلِكُلِّ أُمَّةٍ أَجَلٌ فَإِذَا جَاءَ أَجَلُهُمْ لَا يَسْتَأْخِرُونَ سَاعَةً وَلَا يَسْتَقْدِمُونَ |
| 35 | يَا بَنِي آدَمَ إِمَّا يَأْتِيَنَّكُمْ رُسُلٌ مِّنكُمْ يَقُصُّونَ عَلَيْكُمْ آيَاتِي فَمَنِ اتَّقَىٰ وَأَصْلَحَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ |
| 36 | وَالَّذِينَ كَذَّبُوا بِآيَاتِنَا وَاسْتَكْبَرُوا عَنْهَا أُولَٰئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ |
| 37 | فَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّهِ كَذِبًا أَوْ كَذَّبَ بِآيَاتِهِ أُولَٰئِكَ يَنَالُهُمْ نَصِيبُهُم مِّنَ الْكِتَابِ حَتَّىٰ إِذَا جَاءَتْهُمْ رُسُلُنَا يَتَوَفَّوْنَهُمْ قَالُوا أَيْنَ مَا كُنتُمْ تَدْعُونَ مِن دُونِ اللَّهِ قَالُوا ضَلُّوا عَنَّا وَشَهِدُوا عَلَىٰ أَنفُسِهِمْ أَنَّهُمْ كَانُوا كَافِرِينَ |
| 38 | قَالَ ادْخُلُوا فِي أُمَمٍ قَدْ خَلَتْ مِن قَبْلِكُم مِّنَ الْجِنِّ وَالْإِنسِ فِي النَّارِ كُلَّمَا دَخَلَتْ أُمَّةٌ لَّعَنَتْ أُخْتَهَا حَتَّىٰ إِذَا ادَّارَكُوا فِيهَا جَمِيعًا قَالَتْ أُخْرَاهُمْ لِأُولَاهُمْ رَبَّنَا هَٰؤُلَاءِ أَضَلُّونَا فَآتِهِمْ عَذَابًا ضِعْفًا مِّنَ النَّارِ قَالَ لِكُلٍّ ضِعْفٌ وَلَٰكِن لَّا تَعْلَمُونَ |
| 39 | وَقَالَتْ أُولَاهُمْ لِأُخْرَاهُمْ فَمَا كَانَ لَكُمْ عَلَيْنَا مِن فَضْلٍ فَذُوقُوا الْعَذَابَ بِمَا كُنتُمْ تَكْسِبُونَ |
| 40 | إِنَّ الَّذِينَ كَذَّبُوا بِآيَاتِنَا وَاسْتَكْبَرُوا عَنْهَا لَا تُفَتَّحُ لَهُمْ أَبْوَابُ السَّمَاءِ وَلَا يَدْخُلُونَ الْجَنَّةَ حَتَّىٰ يَلِجَ الْجَمَلُ فِي سَمِّ الْخِيَاطِ وَكَذَٰلِكَ نَجْزِي الْمُجْرِمِينَ |
| 41 | لَهُم مِّن جَهَنَّمَ مِهَادٌ وَمِن فَوْقِهِمْ غَوَاشٍ وَكَذَٰلِكَ نَجْزِي الظَّالِمِينَ |
| 42 | وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ لَا نُكَلِّفُ نَفْسًا إِلَّا وُسْعَهَا أُولَٰئِكَ أَصْحَابُ الْجَنَّةِ هُمْ فِيهَا خَالِدُونَ |
| 43 | وَنَزَعْنَا مَا فِي صُدُورِهِم مِّنْ غِلٍّ تَجْرِي مِن تَحْتِهِمُ الْأَنْهَارُ وَقَالُوا الْحَمْدُ لِلَّهِ الَّذِي هَدَانَا لِهَٰذَا وَمَا كُنَّا لِنَهْتَدِيَ لَوْلَا أَنْ هَدَانَا اللَّهُ لَقَدْ جَاءَتْ رُسُلُ رَبِّنَا بِالْحَقِّ وَنُودُوا أَن تِلْكُمُ الْجَنَّةُ أُورِثْتُمُوهَا بِمَا كُنتُمْ تَعْمَلُونَ |
| 44 | وَنَادَىٰ أَصْحَابُ الْجَنَّةِ أَصْحَابَ النَّارِ أَن قَدْ وَجَدْنَا مَا وَعَدَنَا رَبُّنَا حَقًّا فَهَلْ وَجَدتُّم مَّا وَعَدَ رَبُّكُمْ حَقًّا قَالُوا نَعَمْ فَأَذَّنَ مُؤَذِّنٌ بَيْنَهُمْ أَن لَّعْنَةُ اللَّهِ عَلَى الظَّالِمِينَ |
| 45 | الَّذِينَ يَصُدُّونَ عَن سَبِيلِ اللَّهِ وَيَبْغُونَهَا عِوَجًا وَهُم بِالْآخِرَةِ كَافِرُونَ |
| 46 | وَبَيْنَهُمَا حِجَابٌ وَعَلَى الْأَعْرَافِ رِجَالٌ يَعْرِفُونَ كُلًّا بِسِيمَاهُمْ وَنَادَوْا أَصْحَابَ الْجَنَّةِ أَن سَلَامٌ عَلَيْكُمْ لَمْ يَدْخُلُوهَا وَهُمْ يَطْمَعُونَ |
| 47 | ۞ وَإِذَا صُرِفَتْ أَبْصَارُهُمْ تِلْقَاءَ أَصْحَابِ النَّارِ قَالُوا رَبَّنَا لَا تَجْعَلْنَا مَعَ الْقَوْمِ الظَّالِمِينَ |
| 48 | وَنَادَىٰ أَصْحَابُ الْأَعْرَافِ رِجَالًا يَعْرِفُونَهُم بِسِيمَاهُمْ قَالُوا مَا أَغْنَىٰ عَنكُمْ جَمْعُكُمْ وَمَا كُنتُمْ تَسْتَكْبِرُونَ |
| 49 | أَهَٰؤُلَاءِ الَّذِينَ أَقْسَمْتُمْ لَا يَنَالُهُمُ اللَّهُ بِرَحْمَةٍ ادْخُلُوا الْجَنَّةَ لَا خَوْفٌ عَلَيْكُمْ وَلَا أَنتُمْ تَحْزَنُونَ |
| 50 | وَنَادَىٰ أَصْحَابُ النَّارِ أَصْحَابَ الْجَنَّةِ أَنْ أَفِيضُوا عَلَيْنَا مِنَ الْمَاءِ أَوْ مِمَّا رَزَقَكُمُ اللَّهُ قَالُوا إِنَّ اللَّهَ حَرَّمَهُمَا عَلَى الْكَافِرِينَ |
| 51 | الَّذِينَ اتَّخَذُوا دِينَهُمْ لَهْوًا وَلَعِبًا وَغَرَّتْهُمُ الْحَيَاةُ الدُّنْيَا فَالْيَوْمَ نَنسَاهُمْ كَمَا نَسُوا لِقَاءَ يَوْمِهِمْ هَٰذَا وَمَا كَانُوا بِآيَاتِنَا يَجْحَدُونَ |
| 52 | وَلَقَدْ جِئْنَاهُم بِكِتَابٍ فَصَّلْنَاهُ عَلَىٰ عِلْمٍ هُدًى وَرَحْمَةً لِّقَوْمٍ يُؤْمِنُونَ |
| 53 | هَلْ يَنظُرُونَ إِلَّا تَأْوِيلَهُ يَوْمَ يَأْتِي تَأْوِيلُهُ يَقُولُ الَّذِينَ نَسُوهُ مِن قَبْلُ قَدْ جَاءَتْ رُسُلُ رَبِّنَا بِالْحَقِّ فَهَل لَّنَا مِن شُفَعَاءَ فَيَشْفَعُوا لَنَا أَوْ نُرَدُّ فَنَعْمَلَ غَيْرَ الَّذِي كُنَّا نَعْمَلُ قَدْ خَسِرُوا أَنفُسَهُمْ وَضَلَّ عَنْهُم مَّا كَانُوا يَفْتَرُونَ |
| 54 | إِنَّ رَبَّكُمُ اللَّهُ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَىٰ عَلَى الْعَرْشِ يُغْشِي اللَّيْلَ النَّهَارَ يَطْلُبُهُ حَثِيثًا وَالشَّمْسَ وَالْقَمَرَ وَالنُّجُومَ مُسَخَّرَاتٍ بِأَمْرِهِ أَلَا لَهُ الْخَلْقُ وَالْأَمْرُ تَبَارَكَ اللَّهُ رَبُّ الْعَالَمِينَ |
| 55 | ادْعُوا رَبَّكُمْ تَضَرُّعًا وَخُفْيَةً إِنَّهُ لَا يُحِبُّ الْمُعْتَدِينَ |
| 56 | وَلَا تُفْسِدُوا فِي الْأَرْضِ بَعْدَ إِصْلَاحِهَا وَادْعُوهُ خَوْفًا وَطَمَعًا إِنَّ رَحْمَتَ اللَّهِ قَرِيبٌ مِّنَ الْمُحْسِنِينَ |
| 57 | وَهُوَ الَّذِي يُرْسِلُ الرِّيَاحَ بُشْرًا بَيْنَ يَدَيْ رَحْمَتِهِ حَتَّىٰ إِذَا أَقَلَّتْ سَحَابًا ثِقَالًا سُقْنَاهُ لِبَلَدٍ مَّيِّتٍ فَأَنزَلْنَا بِهِ الْمَاءَ فَأَخْرَجْنَا بِهِ مِن كُلِّ الثَّمَرَاتِ كَذَٰلِكَ نُخْرِجُ الْمَوْتَىٰ لَعَلَّكُمْ تَذَكَّرُونَ |
| 58 | وَالْبَلَدُ الطَّيِّبُ يَخْرُجُ نَبَاتُهُ بِإِذْنِ رَبِّهِ وَالَّذِي خَبُثَ لَا يَخْرُجُ إِلَّا نَكِدًا كَذَٰلِكَ نُصَرِّفُ الْآيَاتِ لِقَوْمٍ يَشْكُرُونَ |
| 59 | لَقَدْ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِ فَقَالَ يَا قَوْمِ اعْبُدُوا اللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُ إِنِّي أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ عَظِيمٍ |
| 60 | قَالَ الْمَلَأُ مِن قَوْمِهِ إِنَّا لَنَرَاكَ فِي ضَلَالٍ مُّبِينٍ |
| 61 | قَالَ يَا قَوْمِ لَيْسَ بِي ضَلَالَةٌ وَلَٰكِنِّي رَسُولٌ مِّن رَّبِّ الْعَالَمِينَ |
| 62 | أُبَلِّغُكُمْ رِسَالَاتِ رَبِّي وَأَنصَحُ لَكُمْ وَأَعْلَمُ مِنَ اللَّهِ مَا لَا تَعْلَمُونَ |
| 63 | أَوَعَجِبْتُمْ أَن جَاءَكُمْ ذِكْرٌ مِّن رَّبِّكُمْ عَلَىٰ رَجُلٍ مِّنكُمْ لِيُنذِرَكُمْ وَلِتَتَّقُوا وَلَعَلَّكُمْ تُرْحَمُونَ |
| 64 | فَكَذَّبُوهُ فَأَنجَيْنَاهُ وَالَّذِينَ مَعَهُ فِي الْفُلْكِ وَأَغْرَقْنَا الَّذِينَ كَذَّبُوا بِآيَاتِنَا إِنَّهُمْ كَانُوا قَوْمًا عَمِينَ |
| 65 | ۞ وَإِلَىٰ عَادٍ أَخَاهُمْ هُودًا قَالَ يَا قَوْمِ اعْبُدُوا اللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُ أَفَلَا تَتَّقُونَ |
| 66 | قَالَ الْمَلَأُ الَّذِينَ كَفَرُوا مِن قَوْمِهِ إِنَّا لَنَرَاكَ فِي سَفَاهَةٍ وَإِنَّا لَنَظُنُّكَ مِنَ الْكَاذِبِينَ |
| 67 | قَالَ يَا قَوْمِ لَيْسَ بِي سَفَاهَةٌ وَلَٰكِنِّي رَسُولٌ مِّن رَّبِّ الْعَالَمِينَ |
| 68 | أُبَلِّغُكُمْ رِسَالَاتِ رَبِّي وَأَنَا لَكُمْ نَاصِحٌ أَمِينٌ |
| 69 | أَوَعَجِبْتُمْ أَن جَاءَكُمْ ذِكْرٌ مِّن رَّبِّكُمْ عَلَىٰ رَجُلٍ مِّنكُمْ لِيُنذِرَكُمْ وَاذْكُرُوا إِذْ جَعَلَكُمْ خُلَفَاءَ مِن بَعْدِ قَوْمِ نُوحٍ وَزَادَكُمْ فِي الْخَلْقِ بَسْطَةً فَاذْكُرُوا آلَاءَ اللَّهِ لَعَلَّكُمْ تُفْلِحُونَ |
| 70 | قَالُوا أَجِئْتَنَا لِنَعْبُدَ اللَّهَ وَحْدَهُ وَنَذَرَ مَا كَانَ يَعْبُدُ آبَاؤُنَا فَأْتِنَا بِمَا تَعِدُنَا إِن كُنتَ مِنَ الصَّادِقِينَ |
| 71 | قَالَ قَدْ وَقَعَ عَلَيْكُم مِّن رَّبِّكُمْ رِجْسٌ وَغَضَبٌ أَتُجَادِلُونَنِي فِي أَسْمَاءٍ سَمَّيْتُمُوهَا أَنتُمْ وَآبَاؤُكُم مَّا نَزَّلَ اللَّهُ بِهَا مِن سُلْطَانٍ فَانتَظِرُوا إِنِّي مَعَكُم مِّنَ الْمُنتَظِرِينَ |
| 72 | فَأَنجَيْنَاهُ وَالَّذِينَ مَعَهُ بِرَحْمَةٍ مِّنَّا وَقَطَعْنَا دَابِرَ الَّذِينَ كَذَّبُوا بِآيَاتِنَا وَمَا كَانُوا مُؤْمِنِينَ |
| 73 | وَإِلَىٰ ثَمُودَ أَخَاهُمْ صَالِحًا قَالَ يَا قَوْمِ اعْبُدُوا اللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُ قَدْ جَاءَتْكُم بَيِّنَةٌ مِّن رَّبِّكُمْ هَٰذِهِ نَاقَةُ اللَّهِ لَكُمْ آيَةً فَذَرُوهَا تَأْكُلْ فِي أَرْضِ اللَّهِ وَلَا تَمَسُّوهَا بِسُوءٍ فَيَأْخُذَكُمْ عَذَابٌ أَلِيمٌ |
| 74 | وَاذْكُرُوا إِذْ جَعَلَكُمْ خُلَفَاءَ مِن بَعْدِ عَادٍ وَبَوَّأَكُمْ فِي الْأَرْضِ تَتَّخِذُونَ مِن سُهُولِهَا قُصُورًا وَتَنْحِتُونَ الْجِبَالَ بُيُوتًا فَاذْكُرُوا آلَاءَ اللَّهِ وَلَا تَعْثَوْا فِي الْأَرْضِ مُفْسِدِينَ |
| 75 | قَالَ الْمَلَأُ الَّذِينَ اسْتَكْبَرُوا مِن قَوْمِهِ لِلَّذِينَ اسْتُضْعِفُوا لِمَنْ آمَنَ مِنْهُمْ أَتَعْلَمُونَ أَنَّ صَالِحًا مُّرْسَلٌ مِّن رَّبِّهِ قَالُوا إِنَّا بِمَا أُرْسِلَ بِهِ مُؤْمِنُونَ |
| 76 | قَالَ الَّذِينَ اسْتَكْبَرُوا إِنَّا بِالَّذِي آمَنتُم بِهِ كَافِرُونَ |
| 77 | فَعَقَرُوا النَّاقَةَ وَعَتَوْا عَنْ أَمْرِ رَبِّهِمْ وَقَالُوا يَا صَالِحُ ائْتِنَا بِمَا تَعِدُنَا إِن كُنتَ مِنَ الْمُرْسَلِينَ |
| 78 | فَأَخَذَتْهُمُ الرَّجْفَةُ فَأَصْبَحُوا فِي دَارِهِمْ جَاثِمِينَ |
| 79 | فَتَوَلَّىٰ عَنْهُمْ وَقَالَ يَا قَوْمِ لَقَدْ أَبْلَغْتُكُمْ رِسَالَةَ رَبِّي وَنَصَحْتُ لَكُمْ وَلَٰكِن لَّا تُحِبُّونَ النَّاصِحِينَ |
| 80 | وَلُوطًا إِذْ قَالَ لِقَوْمِهِ أَتَأْتُونَ الْفَاحِشَةَ مَا سَبَقَكُم بِهَا مِنْ أَحَدٍ مِّنَ الْعَالَمِينَ |
| 81 | إِنَّكُمْ لَتَأْتُونَ الرِّجَالَ شَهْوَةً مِّن دُونِ النِّسَاءِ بَلْ أَنتُمْ قَوْمٌ مُّسْرِفُونَ |
| 82 | وَمَا كَانَ جَوَابَ قَوْمِهِ إِلَّا أَن قَالُوا أَخْرِجُوهُم مِّن قَرْيَتِكُمْ إِنَّهُمْ أُنَاسٌ يَتَطَهَّرُونَ |
| 83 | فَأَنجَيْنَاهُ وَأَهْلَهُ إِلَّا امْرَأَتَهُ كَانَتْ مِنَ الْغَابِرِينَ |
| 84 | وَأَمْطَرْنَا عَلَيْهِم مَّطَرًا فَانظُرْ كَيْفَ كَانَ عَاقِبَةُ الْمُجْرِمِينَ |
| 85 | وَإِلَىٰ مَدْيَنَ أَخَاهُمْ شُعَيْبًا قَالَ يَا قَوْمِ اعْبُدُوا اللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُ قَدْ جَاءَتْكُم بَيِّنَةٌ مِّن رَّبِّكُمْ فَأَوْفُوا الْكَيْلَ وَالْمِيزَانَ وَلَا تَبْخَسُوا النَّاسَ أَشْيَاءَهُمْ وَلَا تُفْسِدُوا فِي الْأَرْضِ بَعْدَ إِصْلَاحِهَا ذَٰلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُم مُّؤْمِنِينَ |
| 86 | وَلَا تَقْعُدُوا بِكُلِّ صِرَاطٍ تُوعِدُونَ وَتَصُدُّونَ عَن سَبِيلِ اللَّهِ مَنْ آمَنَ بِهِ وَتَبْغُونَهَا عِوَجًا وَاذْكُرُوا إِذْ كُنتُمْ قَلِيلًا فَكَثَّرَكُمْ وَانظُرُوا كَيْفَ كَانَ عَاقِبَةُ الْمُفْسِدِينَ |
| 87 | وَإِن كَانَ طَائِفَةٌ مِّنكُمْ آمَنُوا بِالَّذِي أُرْسِلْتُ بِهِ وَطَائِفَةٌ لَّمْ يُؤْمِنُوا فَاصْبِرُوا حَتَّىٰ يَحْكُمَ اللَّهُ بَيْنَنَا وَهُوَ خَيْرُ الْحَاكِمِينَ |
| 88 | ۞ قَالَ الْمَلَأُ الَّذِينَ اسْتَكْبَرُوا مِن قَوْمِهِ لَنُخْرِجَنَّكَ يَا شُعَيْبُ وَالَّذِينَ آمَنُوا مَعَكَ مِن قَرْيَتِنَا أَوْ لَتَعُودُنَّ فِي مِلَّتِنَا قَالَ أَوَلَوْ كُنَّا كَارِهِينَ |
| 89 | قَدِ افْتَرَيْنَا عَلَى اللَّهِ كَذِبًا إِنْ عُدْنَا فِي مِلَّتِكُم بَعْدَ إِذْ نَجَّانَا اللَّهُ مِنْهَا وَمَا يَكُونُ لَنَا أَن نَّعُودَ فِيهَا إِلَّا أَن يَشَاءَ اللَّهُ رَبُّنَا وَسِعَ رَبُّنَا كُلَّ شَيْءٍ عِلْمًا عَلَى اللَّهِ تَوَكَّلْنَا رَبَّنَا افْتَحْ بَيْنَنَا وَبَيْنَ قَوْمِنَا بِالْحَقِّ وَأَنتَ خَيْرُ الْفَاتِحِينَ |
| 90 | وَقَالَ الْمَلَأُ الَّذِينَ كَفَرُوا مِن قَوْمِهِ لَئِنِ اتَّبَعْتُمْ شُعَيْبًا إِنَّكُمْ إِذًا لَّخَاسِرُونَ |
| 91 | فَأَخَذَتْهُمُ الرَّجْفَةُ فَأَصْبَحُوا فِي دَارِهِمْ جَاثِمِينَ |
| 92 | الَّذِينَ كَذَّبُوا شُعَيْبًا كَأَن لَّمْ يَغْنَوْا فِيهَا الَّذِينَ كَذَّبُوا شُعَيْبًا كَانُوا هُمُ الْخَاسِرِينَ |
| 93 | فَتَوَلَّىٰ عَنْهُمْ وَقَالَ يَا قَوْمِ لَقَدْ أَبْلَغْتُكُمْ رِسَالَاتِ رَبِّي وَنَصَحْتُ لَكُمْ فَكَيْفَ آسَىٰ عَلَىٰ قَوْمٍ كَافِرِينَ |
| 94 | وَمَا أَرْسَلْنَا فِي قَرْيَةٍ مِّن نَّبِيٍّ إِلَّا أَخَذْنَا أَهْلَهَا بِالْبَأْسَاءِ وَالضَّرَّاءِ لَعَلَّهُمْ يَضَّرَّعُونَ |
| 95 | ثُمَّ بَدَّلْنَا مَكَانَ السَّيِّئَةِ الْحَسَنَةَ حَتَّىٰ عَفَوا وَّقَالُوا قَدْ مَسَّ آبَاءَنَا الضَّرَّاءُ وَالسَّرَّاءُ فَأَخَذْنَاهُم بَغْتَةً وَهُمْ لَا يَشْعُرُونَ |
| 96 | وَلَوْ أَنَّ أَهْلَ الْقُرَىٰ آمَنُوا وَاتَّقَوْا لَفَتَحْنَا عَلَيْهِم بَرَكَاتٍ مِّنَ السَّمَاءِ وَالْأَرْضِ وَلَٰكِن كَذَّبُوا فَأَخَذْنَاهُم بِمَا كَانُوا يَكْسِبُونَ |
| 97 | أَفَأَمِنَ أَهْلُ الْقُرَىٰ أَن يَأْتِيَهُم بَأْسُنَا بَيَاتًا وَهُمْ نَائِمُونَ |
| 98 | أَوَأَمِنَ أَهْلُ الْقُرَىٰ أَن يَأْتِيَهُم بَأْسُنَا ضُحًى وَهُمْ يَلْعَبُونَ |
| 99 | أَفَأَمِنُوا مَكْرَ اللَّهِ فَلَا يَأْمَنُ مَكْرَ اللَّهِ إِلَّا الْقَوْمُ الْخَاسِرُونَ |
| 100 | أَوَلَمْ يَهْدِ لِلَّذِينَ يَرِثُونَ الْأَرْضَ مِن بَعْدِ أَهْلِهَا أَن لَّوْ نَشَاءُ أَصَبْنَاهُم بِذُنُوبِهِمْ وَنَطْبَعُ عَلَىٰ قُلُوبِهِمْ فَهُمْ لَا يَسْمَعُونَ |
| 101 | تِلْكَ الْقُرَىٰ نَقُصُّ عَلَيْكَ مِنْ أَنبَائِهَا وَلَقَدْ جَاءَتْهُمْ رُسُلُهُم بِالْبَيِّنَاتِ فَمَا كَانُوا لِيُؤْمِنُوا بِمَا كَذَّبُوا مِن قَبْلُ كَذَٰلِكَ يَطْبَعُ اللَّهُ عَلَىٰ قُلُوبِ الْكَافِرِينَ |
| 102 | وَمَا وَجَدْنَا لِأَكْثَرِهِم مِّنْ عَهْدٍ وَإِن وَجَدْنَا أَكْثَرَهُمْ لَفَاسِقِينَ |
| 103 | ثُمَّ بَعَثْنَا مِن بَعْدِهِم مُّوسَىٰ بِآيَاتِنَا إِلَىٰ فِرْعَوْنَ وَمَلَئِهِ فَظَلَمُوا بِهَا فَانظُرْ كَيْفَ كَانَ عَاقِبَةُ الْمُفْسِدِينَ |
| 104 | وَقَالَ مُوسَىٰ يَا فِرْعَوْنُ إِنِّي رَسُولٌ مِّن رَّبِّ الْعَالَمِينَ |
| 105 | حَقِيقٌ عَلَىٰ أَن لَّا أَقُولَ عَلَى اللَّهِ إِلَّا الْحَقَّ قَدْ جِئْتُكُم بِبَيِّنَةٍ مِّن رَّبِّكُمْ فَأَرْسِلْ مَعِيَ بَنِي إِسْرَائِيلَ |
| 106 | قَالَ إِن كُنتَ جِئْتَ بِآيَةٍ فَأْتِ بِهَا إِن كُنتَ مِنَ الصَّادِقِينَ |
| 107 | فَأَلْقَىٰ عَصَاهُ فَإِذَا هِيَ ثُعْبَانٌ مُّبِينٌ |
| 108 | وَنَزَعَ يَدَهُ فَإِذَا هِيَ بَيْضَاءُ لِلنَّاظِرِينَ |
| 109 | قَالَ الْمَلَأُ مِن قَوْمِ فِرْعَوْنَ إِنَّ هَٰذَا لَسَاحِرٌ عَلِيمٌ |
| 110 | يُرِيدُ أَن يُخْرِجَكُم مِّنْ أَرْضِكُمْ فَمَاذَا تَأْمُرُونَ |
| 111 | قَالُوا أَرْجِهْ وَأَخَاهُ وَأَرْسِلْ فِي الْمَدَائِنِ حَاشِرِينَ |
| 112 | يَأْتُوكَ بِكُلِّ سَاحِرٍ عَلِيمٍ |
| 113 | وَجَاءَ السَّحَرَةُ فِرْعَوْنَ قَالُوا إِنَّ لَنَا لَأَجْرًا إِن كُنَّا نَحْنُ الْغَالِبِينَ |
| 114 | قَالَ نَعَمْ وَإِنَّكُمْ لَمِنَ الْمُقَرَّبِينَ |
| 115 | قَالُوا يَا مُوسَىٰ إِمَّا أَن تُلْقِيَ وَإِمَّا أَن نَّكُونَ نَحْنُ الْمُلْقِينَ |
| 116 | قَالَ أَلْقُوا فَلَمَّا أَلْقَوْا سَحَرُوا أَعْيُنَ النَّاسِ وَاسْتَرْهَبُوهُمْ وَجَاءُوا بِسِحْرٍ عَظِيمٍ |
| 117 | ۞ وَأَوْحَيْنَا إِلَىٰ مُوسَىٰ أَنْ أَلْقِ عَصَاكَ فَإِذَا هِيَ تَلْقَفُ مَا يَأْفِكُونَ |
| 118 | فَوَقَعَ الْحَقُّ وَبَطَلَ مَا كَانُوا يَعْمَلُونَ |
| 119 | فَغُلِبُوا هُنَالِكَ وَانقَلَبُوا صَاغِرِينَ |
| 120 | وَأُلْقِيَ السَّحَرَةُ سَاجِدِينَ |
| 121 | قَالُوا آمَنَّا بِرَبِّ الْعَالَمِينَ |
| 122 | رَبِّ مُوسَىٰ وَهَارُونَ |
| 123 | قَالَ فِرْعَوْنُ آمَنتُم بِهِ قَبْلَ أَنْ آذَنَ لَكُمْ إِنَّ هَٰذَا لَمَكْرٌ مَّكَرْتُمُوهُ فِي الْمَدِينَةِ لِتُخْرِجُوا مِنْهَا أَهْلَهَا فَسَوْفَ تَعْلَمُونَ |
| 124 | لَأُقَطِّعَنَّ أَيْدِيَكُمْ وَأَرْجُلَكُم مِّنْ خِلَافٍ ثُمَّ لَأُصَلِّبَنَّكُمْ أَجْمَعِينَ |
| 125 | قَالُوا إِنَّا إِلَىٰ رَبِّنَا مُنقَلِبُونَ |
| 126 | وَمَا تَنقِمُ مِنَّا إِلَّا أَنْ آمَنَّا بِآيَاتِ رَبِّنَا لَمَّا جَاءَتْنَا رَبَّنَا أَفْرِغْ عَلَيْنَا صَبْرًا وَتَوَفَّنَا مُسْلِمِينَ |
| 127 | وَقَالَ الْمَلَأُ مِن قَوْمِ فِرْعَوْنَ أَتَذَرُ مُوسَىٰ وَقَوْمَهُ لِيُفْسِدُوا فِي الْأَرْضِ وَيَذَرَكَ وَآلِهَتَكَ قَالَ سَنُقَتِّلُ أَبْنَاءَهُمْ وَنَسْتَحْيِي نِسَاءَهُمْ وَإِنَّا فَوْقَهُمْ قَاهِرُونَ |
| 128 | قَالَ مُوسَىٰ لِقَوْمِهِ اسْتَعِينُوا بِاللَّهِ وَاصْبِرُوا إِنَّ الْأَرْضَ لِلَّهِ يُورِثُهَا مَن يَشَاءُ مِنْ عِبَادِهِ وَالْعَاقِبَةُ لِلْمُتَّقِينَ |
| 129 | قَالُوا أُوذِينَا مِن قَبْلِ أَن تَأْتِيَنَا وَمِن بَعْدِ مَا جِئْتَنَا قَالَ عَسَىٰ رَبُّكُمْ أَن يُهْلِكَ عَدُوَّكُمْ وَيَسْتَخْلِفَكُمْ فِي الْأَرْضِ فَيَنظُرَ كَيْفَ تَعْمَلُونَ |
| 130 | وَلَقَدْ أَخَذْنَا آلَ فِرْعَوْنَ بِالسِّنِينَ وَنَقْصٍ مِّنَ الثَّمَرَاتِ لَعَلَّهُمْ يَذَّكَّرُونَ |
| 131 | فَإِذَا جَاءَتْهُمُ الْحَسَنَةُ قَالُوا لَنَا هَٰذِهِ وَإِن تُصِبْهُمْ سَيِّئَةٌ يَطَّيَّرُوا بِمُوسَىٰ وَمَن مَّعَهُ أَلَا إِنَّمَا طَائِرُهُمْ عِندَ اللَّهِ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ |
| 132 | وَقَالُوا مَهْمَا تَأْتِنَا بِهِ مِنْ آيَةٍ لِّتَسْحَرَنَا بِهَا فَمَا نَحْنُ لَكَ بِمُؤْمِنِينَ |
| 133 | فَأَرْسَلْنَا عَلَيْهِمُ الطُّوفَانَ وَالْجَرَادَ وَالْقُمَّلَ وَالضَّفَادِعَ وَالدَّمَ آيَاتٍ مُّفَصَّلَاتٍ فَاسْتَكْبَرُوا وَكَانُوا قَوْمًا مُّجْرِمِينَ |
| 134 | وَلَمَّا وَقَعَ عَلَيْهِمُ الرِّجْزُ قَالُوا يَا مُوسَى ادْعُ لَنَا رَبَّكَ بِمَا عَهِدَ عِندَكَ لَئِن كَشَفْتَ عَنَّا الرِّجْزَ لَنُؤْمِنَنَّ لَكَ وَلَنُرْسِلَنَّ مَعَكَ بَنِي إِسْرَائِيلَ |
| 135 | فَلَمَّا كَشَفْنَا عَنْهُمُ الرِّجْزَ إِلَىٰ أَجَلٍ هُم بَالِغُوهُ إِذَا هُمْ يَنكُثُونَ |
| 136 | فَانتَقَمْنَا مِنْهُمْ فَأَغْرَقْنَاهُمْ فِي الْيَمِّ بِأَنَّهُمْ كَذَّبُوا بِآيَاتِنَا وَكَانُوا عَنْهَا غَافِلِينَ |
| 137 | وَأَوْرَثْنَا الْقَوْمَ الَّذِينَ كَانُوا يُسْتَضْعَفُونَ مَشَارِقَ الْأَرْضِ وَمَغَارِبَهَا الَّتِي بَارَكْنَا فِيهَا وَتَمَّتْ كَلِمَتُ رَبِّكَ الْحُسْنَىٰ عَلَىٰ بَنِي إِسْرَائِيلَ بِمَا صَبَرُوا وَدَمَّرْنَا مَا كَانَ يَصْنَعُ فِرْعَوْنُ وَقَوْمُهُ وَمَا كَانُوا يَعْرِشُونَ |
| 138 | وَجَاوَزْنَا بِبَنِي إِسْرَائِيلَ الْبَحْرَ فَأَتَوْا عَلَىٰ قَوْمٍ يَعْكُفُونَ عَلَىٰ أَصْنَامٍ لَّهُمْ قَالُوا يَا مُوسَى اجْعَل لَّنَا إِلَٰهًا كَمَا لَهُمْ آلِهَةٌ قَالَ إِنَّكُمْ قَوْمٌ تَجْهَلُونَ |
| 139 | إِنَّ هَٰؤُلَاءِ مُتَبَّرٌ مَّا هُمْ فِيهِ وَبَاطِلٌ مَّا كَانُوا يَعْمَلُونَ |
| 140 | قَالَ أَغَيْرَ اللَّهِ أَبْغِيكُمْ إِلَٰهًا وَهُوَ فَضَّلَكُمْ عَلَى الْعَالَمِينَ |
| 141 | وَإِذْ أَنجَيْنَاكُم مِّنْ آلِ فِرْعَوْنَ يَسُومُونَكُمْ سُوءَ الْعَذَابِ يُقَتِّلُونَ أَبْنَاءَكُمْ وَيَسْتَحْيُونَ نِسَاءَكُمْ وَفِي ذَٰلِكُم بَلَاءٌ مِّن رَّبِّكُمْ عَظِيمٌ |
| 142 | ۞ وَوَاعَدْنَا مُوسَىٰ ثَلَاثِينَ لَيْلَةً وَأَتْمَمْنَاهَا بِعَشْرٍ فَتَمَّ مِيقَاتُ رَبِّهِ أَرْبَعِينَ لَيْلَةً وَقَالَ مُوسَىٰ لِأَخِيهِ هَارُونَ اخْلُفْنِي فِي قَوْمِي وَأَصْلِحْ وَلَا تَتَّبِعْ سَبِيلَ الْمُفْسِدِينَ |
| 143 | وَلَمَّا جَاءَ مُوسَىٰ لِمِيقَاتِنَا وَكَلَّمَهُ رَبُّهُ قَالَ رَبِّ أَرِنِي أَنظُرْ إِلَيْكَ قَالَ لَن تَرَانِي وَلَٰكِنِ انظُرْ إِلَى الْجَبَلِ فَإِنِ اسْتَقَرَّ مَكَانَهُ فَسَوْفَ تَرَانِي فَلَمَّا تَجَلَّىٰ رَبُّهُ لِلْجَبَلِ جَعَلَهُ دَكًّا وَخَرَّ مُوسَىٰ صَعِقًا فَلَمَّا أَفَاقَ قَالَ سُبْحَانَكَ تُبْتُ إِلَيْكَ وَأَنَا أَوَّلُ الْمُؤْمِنِينَ |
| 144 | قَالَ يَا مُوسَىٰ إِنِّي اصْطَفَيْتُكَ عَلَى النَّاسِ بِرِسَالَاتِي وَبِكَلَامِي فَخُذْ مَا آتَيْتُكَ وَكُن مِّنَ الشَّاكِرِينَ |
| 145 | وَكَتَبْنَا لَهُ فِي الْأَلْوَاحِ مِن كُلِّ شَيْءٍ مَّوْعِظَةً وَتَفْصِيلًا لِّكُلِّ شَيْءٍ فَخُذْهَا بِقُوَّةٍ وَأْمُرْ قَوْمَكَ يَأْخُذُوا بِأَحْسَنِهَا سَأُرِيكُمْ دَارَ الْفَاسِقِينَ |
| 146 | سَأَصْرِفُ عَنْ آيَاتِيَ الَّذِينَ يَتَكَبَّرُونَ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ وَإِن يَرَوْا كُلَّ آيَةٍ لَّا يُؤْمِنُوا بِهَا وَإِن يَرَوْا سَبِيلَ الرُّشْدِ لَا يَتَّخِذُوهُ سَبِيلًا وَإِن يَرَوْا سَبِيلَ الْغَيِّ يَتَّخِذُوهُ سَبِيلًا ذَٰلِكَ بِأَنَّهُمْ كَذَّبُوا بِآيَاتِنَا وَكَانُوا عَنْهَا غَافِلِينَ |
| 147 | وَالَّذِينَ كَذَّبُوا بِآيَاتِنَا وَلِقَاءِ الْآخِرَةِ حَبِطَتْ أَعْمَالُهُمْ هَلْ يُجْزَوْنَ إِلَّا مَا كَانُوا يَعْمَلُونَ |
| 148 | وَاتَّخَذَ قَوْمُ مُوسَىٰ مِن بَعْدِهِ مِنْ حُلِيِّهِمْ عِجْلًا جَسَدًا لَّهُ خُوَارٌ أَلَمْ يَرَوْا أَنَّهُ لَا يُكَلِّمُهُمْ وَلَا يَهْدِيهِمْ سَبِيلًا اتَّخَذُوهُ وَكَانُوا ظَالِمِينَ |
| 149 | وَلَمَّا سُقِطَ فِي أَيْدِيهِمْ وَرَأَوْا أَنَّهُمْ قَدْ ضَلُّوا قَالُوا لَئِن لَّمْ يَرْحَمْنَا رَبُّنَا وَيَغْفِرْ لَنَا لَنَكُونَنَّ مِنَ الْخَاسِرِينَ |
| 150 | وَلَمَّا رَجَعَ مُوسَىٰ إِلَىٰ قَوْمِهِ غَضْبَانَ أَسِفًا قَالَ بِئْسَمَا خَلَفْتُمُونِي مِن بَعْدِي أَعَجِلْتُمْ أَمْرَ رَبِّكُمْ وَأَلْقَى الْأَلْوَاحَ وَأَخَذَ بِرَأْسِ أَخِيهِ يَجُرُّهُ إِلَيْهِ قَالَ ابْنَ أُمَّ إِنَّ الْقَوْمَ اسْتَضْعَفُونِي وَكَادُوا يَقْتُلُونَنِي فَلَا تُشْمِتْ بِيَ الْأَعْدَاءَ وَلَا تَجْعَلْنِي مَعَ الْقَوْمِ الظَّالِمِينَ |
| 151 | قَالَ رَبِّ اغْفِرْ لِي وَلِأَخِي وَأَدْخِلْنَا فِي رَحْمَتِكَ وَأَنتَ أَرْحَمُ الرَّاحِمِينَ |
| 152 | إِنَّ الَّذِينَ اتَّخَذُوا الْعِجْلَ سَيَنَالُهُمْ غَضَبٌ مِّن رَّبِّهِمْ وَذِلَّةٌ فِي الْحَيَاةِ الدُّنْيَا وَكَذَٰلِكَ نَجْزِي الْمُفْتَرِينَ |
| 153 | وَالَّذِينَ عَمِلُوا السَّيِّئَاتِ ثُمَّ تَابُوا مِن بَعْدِهَا وَآمَنُوا إِنَّ رَبَّكَ مِن بَعْدِهَا لَغَفُورٌ رَّحِيمٌ |
| 154 | وَلَمَّا سَكَتَ عَن مُّوسَى الْغَضَبُ أَخَذَ الْأَلْوَاحَ وَفِي نُسْخَتِهَا هُدًى وَرَحْمَةٌ لِّلَّذِينَ هُمْ لِرَبِّهِمْ يَرْهَبُونَ |
| 155 | وَاخْتَارَ مُوسَىٰ قَوْمَهُ سَبْعِينَ رَجُلًا لِّمِيقَاتِنَا فَلَمَّا أَخَذَتْهُمُ الرَّجْفَةُ قَالَ رَبِّ لَوْ شِئْتَ أَهْلَكْتَهُم مِّن قَبْلُ وَإِيَّايَ أَتُهْلِكُنَا بِمَا فَعَلَ السُّفَهَاءُ مِنَّا إِنْ هِيَ إِلَّا فِتْنَتُكَ تُضِلُّ بِهَا مَن تَشَاءُ وَتَهْدِي مَن تَشَاءُ أَنتَ وَلِيُّنَا فَاغْفِرْ لَنَا وَارْحَمْنَا وَأَنتَ خَيْرُ الْغَافِرِينَ |
| 156 | ۞ وَاكْتُبْ لَنَا فِي هَٰذِهِ الدُّنْيَا حَسَنَةً وَفِي الْآخِرَةِ إِنَّا هُدْنَا إِلَيْكَ قَالَ عَذَابِي أُصِيبُ بِهِ مَنْ أَشَاءُ وَرَحْمَتِي وَسِعَتْ كُلَّ شَيْءٍ فَسَأَكْتُبُهَا لِلَّذِينَ يَتَّقُونَ وَيُؤْتُونَ الزَّكَاةَ وَالَّذِينَ هُم بِآيَاتِنَا يُؤْمِنُونَ |
| 157 | الَّذِينَ يَتَّبِعُونَ الرَّسُولَ النَّبِيَّ الْأُمِّيَّ الَّذِي يَجِدُونَهُ مَكْتُوبًا عِندَهُمْ فِي التَّوْرَاةِ وَالْإِنجِيلِ يَأْمُرُهُم بِالْمَعْرُوفِ وَيَنْهَاهُمْ عَنِ الْمُنكَرِ وَيُحِلُّ لَهُمُ الطَّيِّبَاتِ وَيُحَرِّمُ عَلَيْهِمُ الْخَبَائِثَ وَيَضَعُ عَنْهُمْ إِصْرَهُمْ وَالْأَغْلَالَ الَّتِي كَانَتْ عَلَيْهِمْ فَالَّذِينَ آمَنُوا بِهِ وَعَزَّرُوهُ وَنَصَرُوهُ وَاتَّبَعُوا النُّورَ الَّذِي أُنزِلَ مَعَهُ أُولَٰئِكَ هُمُ الْمُفْلِحُونَ |
| 158 | قُلْ يَا أَيُّهَا النَّاسُ إِنِّي رَسُولُ اللَّهِ إِلَيْكُمْ جَمِيعًا الَّذِي لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ لَا إِلَٰهَ إِلَّا هُوَ يُحْيِي وَيُمِيتُ فَآمِنُوا بِاللَّهِ وَرَسُولِهِ النَّبِيِّ الْأُمِّيِّ الَّذِي يُؤْمِنُ بِاللَّهِ وَكَلِمَاتِهِ وَاتَّبِعُوهُ لَعَلَّكُمْ تَهْتَدُونَ |
| 159 | وَمِن قَوْمِ مُوسَىٰ أُمَّةٌ يَهْدُونَ بِالْحَقِّ وَبِهِ يَعْدِلُونَ |
| 160 | وَقَطَّعْنَاهُمُ اثْنَتَيْ عَشْرَةَ أَسْبَاطًا أُمَمًا وَأَوْحَيْنَا إِلَىٰ مُوسَىٰ إِذِ اسْتَسْقَاهُ قَوْمُهُ أَنِ اضْرِب بِّعَصَاكَ الْحَجَرَ فَانبَجَسَتْ مِنْهُ اثْنَتَا عَشْرَةَ عَيْنًا قَدْ عَلِمَ كُلُّ أُنَاسٍ مَّشْرَبَهُمْ وَظَلَّلْنَا عَلَيْهِمُ الْغَمَامَ وَأَنزَلْنَا عَلَيْهِمُ الْمَنَّ وَالسَّلْوَىٰ كُلُوا مِن طَيِّبَاتِ مَا رَزَقْنَاكُمْ وَمَا ظَلَمُونَا وَلَٰكِن كَانُوا أَنفُسَهُمْ يَظْلِمُونَ |
| 161 | وَإِذْ قِيلَ لَهُمُ اسْكُنُوا هَٰذِهِ الْقَرْيَةَ وَكُلُوا مِنْهَا حَيْثُ شِئْتُمْ وَقُولُوا حِطَّةٌ وَادْخُلُوا الْبَابَ سُجَّدًا نَّغْفِرْ لَكُمْ خَطِيئَاتِكُمْ سَنَزِيدُ الْمُحْسِنِينَ |
| 162 | فَبَدَّلَ الَّذِينَ ظَلَمُوا مِنْهُمْ قَوْلًا غَيْرَ الَّذِي قِيلَ لَهُمْ فَأَرْسَلْنَا عَلَيْهِمْ رِجْزًا مِّنَ السَّمَاءِ بِمَا كَانُوا يَظْلِمُونَ |
| 163 | وَاسْأَلْهُمْ عَنِ الْقَرْيَةِ الَّتِي كَانَتْ حَاضِرَةَ الْبَحْرِ إِذْ يَعْدُونَ فِي السَّبْتِ إِذْ تَأْتِيهِمْ حِيتَانُهُمْ يَوْمَ سَبْتِهِمْ شُرَّعًا وَيَوْمَ لَا يَسْبِتُونَ لَا تَأْتِيهِمْ كَذَٰلِكَ نَبْلُوهُم بِمَا كَانُوا يَفْسُقُونَ |
| 164 | وَإِذْ قَالَتْ أُمَّةٌ مِّنْهُمْ لِمَ تَعِظُونَ قَوْمًا اللَّهُ مُهْلِكُهُمْ أَوْ مُعَذِّبُهُمْ عَذَابًا شَدِيدًا قَالُوا مَعْذِرَةً إِلَىٰ رَبِّكُمْ وَلَعَلَّهُمْ يَتَّقُونَ |
| 165 | فَلَمَّا نَسُوا مَا ذُكِّرُوا بِهِ أَنجَيْنَا الَّذِينَ يَنْهَوْنَ عَنِ السُّوءِ وَأَخَذْنَا الَّذِينَ ظَلَمُوا بِعَذَابٍ بَئِيسٍ بِمَا كَانُوا يَفْسُقُونَ |
| 166 | فَلَمَّا عَتَوْا عَن مَّا نُهُوا عَنْهُ قُلْنَا لَهُمْ كُونُوا قِرَدَةً خَاسِئِينَ |
| 167 | وَإِذْ تَأَذَّنَ رَبُّكَ لَيَبْعَثَنَّ عَلَيْهِمْ إِلَىٰ يَوْمِ الْقِيَامَةِ مَن يَسُومُهُمْ سُوءَ الْعَذَابِ إِنَّ رَبَّكَ لَسَرِيعُ الْعِقَابِ وَإِنَّهُ لَغَفُورٌ رَّحِيمٌ |
| 168 | وَقَطَّعْنَاهُمْ فِي الْأَرْضِ أُمَمًا مِّنْهُمُ الصَّالِحُونَ وَمِنْهُمْ دُونَ ذَٰلِكَ وَبَلَوْنَاهُم بِالْحَسَنَاتِ وَالسَّيِّئَاتِ لَعَلَّهُمْ يَرْجِعُونَ |
| 169 | فَخَلَفَ مِن بَعْدِهِمْ خَلْفٌ وَرِثُوا الْكِتَابَ يَأْخُذُونَ عَرَضَ هَٰذَا الْأَدْنَىٰ وَيَقُولُونَ سَيُغْفَرُ لَنَا وَإِن يَأْتِهِمْ عَرَضٌ مِّثْلُهُ يَأْخُذُوهُ أَلَمْ يُؤْخَذْ عَلَيْهِم مِّيثَاقُ الْكِتَابِ أَن لَّا يَقُولُوا عَلَى اللَّهِ إِلَّا الْحَقَّ وَدَرَسُوا مَا فِيهِ وَالدَّارُ الْآخِرَةُ خَيْرٌ لِّلَّذِينَ يَتَّقُونَ أَفَلَا تَعْقِلُونَ |
| 170 | وَالَّذِينَ يُمَسِّكُونَ بِالْكِتَابِ وَأَقَامُوا الصَّلَاةَ إِنَّا لَا نُضِيعُ أَجْرَ الْمُصْلِحِينَ |
| 171 | ۞ وَإِذْ نَتَقْنَا الْجَبَلَ فَوْقَهُمْ كَأَنَّهُ ظُلَّةٌ وَظَنُّوا أَنَّهُ وَاقِعٌ بِهِمْ خُذُوا مَا آتَيْنَاكُم بِقُوَّةٍ وَاذْكُرُوا مَا فِيهِ لَعَلَّكُمْ تَتَّقُونَ |
| 172 | وَإِذْ أَخَذَ رَبُّكَ مِن بَنِي آدَمَ مِن ظُهُورِهِمْ ذُرِّيَّتَهُمْ وَأَشْهَدَهُمْ عَلَىٰ أَنفُسِهِمْ أَلَسْتُ بِرَبِّكُمْ قَالُوا بَلَىٰ شَهِدْنَا أَن تَقُولُوا يَوْمَ الْقِيَامَةِ إِنَّا كُنَّا عَنْ هَٰذَا غَافِلِينَ |
| 173 | أَوْ تَقُولُوا إِنَّمَا أَشْرَكَ آبَاؤُنَا مِن قَبْلُ وَكُنَّا ذُرِّيَّةً مِّن بَعْدِهِمْ أَفَتُهْلِكُنَا بِمَا فَعَلَ الْمُبْطِلُونَ |
| 174 | وَكَذَٰلِكَ نُفَصِّلُ الْآيَاتِ وَلَعَلَّهُمْ يَرْجِعُونَ |
| 175 | وَاتْلُ عَلَيْهِمْ نَبَأَ الَّذِي آتَيْنَاهُ آيَاتِنَا فَانسَلَخَ مِنْهَا فَأَتْبَعَهُ الشَّيْطَانُ فَكَانَ مِنَ الْغَاوِينَ |
| 176 | وَلَوْ شِئْنَا لَرَفَعْنَاهُ بِهَا وَلَٰكِنَّهُ أَخْلَدَ إِلَى الْأَرْضِ وَاتَّبَعَ هَوَاهُ فَمَثَلُهُ كَمَثَلِ الْكَلْبِ إِن تَحْمِلْ عَلَيْهِ يَلْهَثْ أَوْ تَتْرُكْهُ يَلْهَث ذَّٰلِكَ مَثَلُ الْقَوْمِ الَّذِينَ كَذَّبُوا بِآيَاتِنَا فَاقْصُصِ الْقَصَصَ لَعَلَّهُمْ يَتَفَكَّرُونَ |
| 177 | سَاءَ مَثَلًا الْقَوْمُ الَّذِينَ كَذَّبُوا بِآيَاتِنَا وَأَنفُسَهُمْ كَانُوا يَظْلِمُونَ |
| 178 | مَن يَهْدِ اللَّهُ فَهُوَ الْمُهْتَدِي وَمَن يُضْلِلْ فَأُولَٰئِكَ هُمُ الْخَاسِرُونَ |
| 179 | وَلَقَدْ ذَرَأْنَا لِجَهَنَّمَ كَثِيرًا مِّنَ الْجِنِّ وَالْإِنسِ لَهُمْ قُلُوبٌ لَّا يَفْقَهُونَ بِهَا وَلَهُمْ أَعْيُنٌ لَّا يُبْصِرُونَ بِهَا وَلَهُمْ آذَانٌ لَّا يَسْمَعُونَ بِهَا أُولَٰئِكَ كَالْأَنْعَامِ بَلْ هُمْ أَضَلُّ أُولَٰئِكَ هُمُ الْغَافِلُونَ |
| 180 | وَلِلَّهِ الْأَسْمَاءُ الْحُسْنَىٰ فَادْعُوهُ بِهَا وَذَرُوا الَّذِينَ يُلْحِدُونَ فِي أَسْمَائِهِ سَيُجْزَوْنَ مَا كَانُوا يَعْمَلُونَ |
| 181 | وَمِمَّنْ خَلَقْنَا أُمَّةٌ يَهْدُونَ بِالْحَقِّ وَبِهِ يَعْدِلُونَ |
| 182 | وَالَّذِينَ كَذَّبُوا بِآيَاتِنَا سَنَسْتَدْرِجُهُم مِّنْ حَيْثُ لَا يَعْلَمُونَ |
| 183 | وَأُمْلِي لَهُمْ إِنَّ كَيْدِي مَتِينٌ |
| 184 | أَوَلَمْ يَتَفَكَّرُوا مَا بِصَاحِبِهِم مِّن جِنَّةٍ إِنْ هُوَ إِلَّا نَذِيرٌ مُّبِينٌ |
| 185 | أَوَلَمْ يَنظُرُوا فِي مَلَكُوتِ السَّمَاوَاتِ وَالْأَرْضِ وَمَا خَلَقَ اللَّهُ مِن شَيْءٍ وَأَنْ عَسَىٰ أَن يَكُونَ قَدِ اقْتَرَبَ أَجَلُهُمْ فَبِأَيِّ حَدِيثٍ بَعْدَهُ يُؤْمِنُونَ |
| 186 | مَن يُضْلِلِ اللَّهُ فَلَا هَادِيَ لَهُ وَيَذَرُهُمْ فِي طُغْيَانِهِمْ يَعْمَهُونَ |
| 187 | يَسْأَلُونَكَ عَنِ السَّاعَةِ أَيَّانَ مُرْسَاهَا قُلْ إِنَّمَا عِلْمُهَا عِندَ رَبِّي لَا يُجَلِّيهَا لِوَقْتِهَا إِلَّا هُوَ ثَقُلَتْ فِي السَّمَاوَاتِ وَالْأَرْضِ لَا تَأْتِيكُمْ إِلَّا بَغْتَةً يَسْأَلُونَكَ كَأَنَّكَ حَفِيٌّ عَنْهَا قُلْ إِنَّمَا عِلْمُهَا عِندَ اللَّهِ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ |
| 188 | قُل لَّا أَمْلِكُ لِنَفْسِي نَفْعًا وَلَا ضَرًّا إِلَّا مَا شَاءَ اللَّهُ وَلَوْ كُنتُ أَعْلَمُ الْغَيْبَ لَاسْتَكْثَرْتُ مِنَ الْخَيْرِ وَمَا مَسَّنِيَ السُّوءُ إِنْ أَنَا إِلَّا نَذِيرٌ وَبَشِيرٌ لِّقَوْمٍ يُؤْمِنُونَ |
| 189 | ۞ هُوَ الَّذِي خَلَقَكُم مِّن نَّفْسٍ وَاحِدَةٍ وَجَعَلَ مِنْهَا زَوْجَهَا لِيَسْكُنَ إِلَيْهَا فَلَمَّا تَغَشَّاهَا حَمَلَتْ حَمْلًا خَفِيفًا فَمَرَّتْ بِهِ فَلَمَّا أَثْقَلَت دَّعَوَا اللَّهَ رَبَّهُمَا لَئِنْ آتَيْتَنَا صَالِحًا لَّنَكُونَنَّ مِنَ الشَّاكِرِينَ |
| 190 | فَلَمَّا آتَاهُمَا صَالِحًا جَعَلَا لَهُ شُرَكَاءَ فِيمَا آتَاهُمَا فَتَعَالَى اللَّهُ عَمَّا يُشْرِكُونَ |
| 191 | أَيُشْرِكُونَ مَا لَا يَخْلُقُ شَيْئًا وَهُمْ يُخْلَقُونَ |
| 192 | وَلَا يَسْتَطِيعُونَ لَهُمْ نَصْرًا وَلَا أَنفُسَهُمْ يَنصُرُونَ |
| 193 | وَإِن تَدْعُوهُمْ إِلَى الْهُدَىٰ لَا يَتَّبِعُوكُمْ سَوَاءٌ عَلَيْكُمْ أَدَعَوْتُمُوهُمْ أَمْ أَنتُمْ صَامِتُونَ |
| 194 | إِنَّ الَّذِينَ تَدْعُونَ مِن دُونِ اللَّهِ عِبَادٌ أَمْثَالُكُمْ فَادْعُوهُمْ فَلْيَسْتَجِيبُوا لَكُمْ إِن كُنتُمْ صَادِقِينَ |
| 195 | أَلَهُمْ أَرْجُلٌ يَمْشُونَ بِهَا أَمْ لَهُمْ أَيْدٍ يَبْطِشُونَ بِهَا أَمْ لَهُمْ أَعْيُنٌ يُبْصِرُونَ بِهَا أَمْ لَهُمْ آذَانٌ يَسْمَعُونَ بِهَا قُلِ ادْعُوا شُرَكَاءَكُمْ ثُمَّ كِيدُونِ فَلَا تُنظِرُونِ |
| 196 | إِنَّ وَلِيِّيَ اللَّهُ الَّذِي نَزَّلَ الْكِتَابَ وَهُوَ يَتَوَلَّى الصَّالِحِينَ |
| 197 | وَالَّذِينَ تَدْعُونَ مِن دُونِهِ لَا يَسْتَطِيعُونَ نَصْرَكُمْ وَلَا أَنفُسَهُمْ يَنصُرُونَ |
| 198 | وَإِن تَدْعُوهُمْ إِلَى الْهُدَىٰ لَا يَسْمَعُوا وَتَرَاهُمْ يَنظُرُونَ إِلَيْكَ وَهُمْ لَا يُبْصِرُونَ |
| 199 | خُذِ الْعَفْوَ وَأْمُرْ بِالْعُرْفِ وَأَعْرِضْ عَنِ الْجَاهِلِينَ |
| 200 | وَإِمَّا يَنزَغَنَّكَ مِنَ الشَّيْطَانِ نَزْغٌ فَاسْتَعِذْ بِاللَّهِ إِنَّهُ سَمِيعٌ عَلِيمٌ |
| 201 | إِنَّ الَّذِينَ اتَّقَوْا إِذَا مَسَّهُمْ طَائِفٌ مِّنَ الشَّيْطَانِ تَذَكَّرُوا فَإِذَا هُم مُّبْصِرُونَ |
| 202 | وَإِخْوَانُهُمْ يَمُدُّونَهُمْ فِي الْغَيِّ ثُمَّ لَا يُقْصِرُونَ |
| 203 | وَإِذَا لَمْ تَأْتِهِم بِآيَةٍ قَالُوا لَوْلَا اجْتَبَيْتَهَا قُلْ إِنَّمَا أَتَّبِعُ مَا يُوحَىٰ إِلَيَّ مِن رَّبِّي هَٰذَا بَصَائِرُ مِن رَّبِّكُمْ وَهُدًى وَرَحْمَةٌ لِّقَوْمٍ يُؤْمِنُونَ |
| 204 | وَإِذَا قُرِئَ الْقُرْآنُ فَاسْتَمِعُوا لَهُ وَأَنصِتُوا لَعَلَّكُمْ تُرْحَمُونَ |
| 205 | وَاذْكُر رَّبَّكَ فِي نَفْسِكَ تَضَرُّعًا وَخِيفَةً وَدُونَ الْجَهْرِ مِنَ الْقَوْلِ بِالْغُدُوِّ وَالْآصَالِ وَلَا تَكُن مِّنَ الْغَافِلِينَ |
| 206 | إِنَّ الَّذِينَ عِندَ رَبِّكَ لَا يَسْتَكْبِرُونَ عَنْ عِبَادَتِهِ وَيُسَبِّحُونَهُ وَلَهُ يَسْجُدُونَ ۩ |
| 1 | الٓمٓصٓalif-lam-meem-sadالمصالٓمٓصٓAlif Laam Meem Saad.Alif. Lam. Mim. Sad.Alif Lām Mīm Sād[1].Alif, Lām, Meem, Ṣād.[363]Alif, Lam, Mim, Sad. |
| 2 | كِتَٰبٌ أُنزِلَ إِلَيْكَ فَلَا يَكُن فِي صَدْرِكَ حَرَجَ مِّنْهُ لِتُنذِرَ بِهِۦ وَذِكْرَىٰ لِلْمُؤْمِنِينَkitābunكتابكِتَٰبٌ(This is) a Bookunzilaأنزلأُنزِلَrevealedilaykaإليكإِلَيْكَto youfalāفلافَلَاso (let) notyakunيكنيَكُنbefīفيفِىinṣadrikaصدركصَدْرِكَyour breastḥarajunحرجحَرَجٌany uneasinessmin'huمنهمِّنْهُfrom itlitundhiraلتنذرلِتُنذِرَthat you warnbihiبهبِهِۦwith it,wadhik'rāوذكرىوَذِكْرَىٰand a reminderlil'mu'minīnaللمؤمنينلِلْمُؤْمِنِينَfor the believers.(It is) a Scripture that is revealed unto thee (Muhammad) - so let there be no heaviness in thy heart therefrom - that thou mayst warn thereby, and (it is) a Reminder unto believers.This is a Book that has been sent down to you [O Prophet], so do not let your heart be troubled by it; so that you may warn thereby and as a reminder to the believers.[This is] a Book revealed to you, [O Muḥammad] - so let there not be in your breast distress therefrom - that you may warn thereby and as a reminder to the believers.A Book revealed unto thee,- So let thy heart be oppressed no more by any difficulty on that account,- that with it thou mightest warn (the erring) and teach the Believers). |
| 3 | ٱتَّبِعُواْ مَآ أُنزِلَ إِلَيْكُم مِّن رَّبِّكُمْ وَلَا تَتَّبِعُواْ مِن دُونِهِۦٓ أَوْلِيَآءَ قَلِيلٗا مَّا تَذَكَّرُونَittabiʿūاتبعواٱتَّبِعُواْFollowmāمامَآwhatunzilaأنزلأُنزِلَhas been revealedilaykumإليكمإِلَيْكُمto youminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lord,walāولاوَلَاand (do) nottattabiʿūتتبعواتَتَّبِعُواْfollowminمنمِنfromdūnihiدونهدُونِهِۦٓbeside Himawliyāaأولياءأَوْلِيَآءَany allies.qalīlanقليلاقَلِيلًاLittlemāمامَّا(is) whattadhakkarūnaتذكرونتَذَكَّرُونَyou remember.(Saying): Follow that which is sent down unto you from your Lord, and follow no protecting friends beside Him. Little do ye recollect!Follow [O mankind] what has been sent down to you from your Lord, and do not follow any guardians besides Him. Little it is that you take heed!Follow, [O mankind], what has been revealed to you from your Lord and do not follow other than Him any allies. Little do you remember.Follow (O men!) the revelation given unto you from your Lord, and follow not, as friends or protectors, other than Him. Little it is ye remember of admonition. |
| 4 | وَكَم مِّن قَرْيَةٍ أَهْلَكْنَٰهَا فَجَآءَهَا بَأْسُنَا بَيَٰتًا أَوْ هُمْ قَآئِلُونَwakamوكموَكَمAnd how manyminمنمِّنofqaryatinقريةقَرْيَةٍa cityahlaknāhāأهلكناهاأَهْلَكْنَٰهَاWe destroyed it,fajāahāفجاءهافَجَآءَهَاand came to itbasunāبأسنابَأْسُنَاOur punishmentbayātanبياتابَيَٰتًا(at) nightawأوأَوْorhumهمهُمْ(while) theyqāilūnaقائلونقَآئِلُونَwere sleeping at noon.How many a township have We destroyed! As a raid by night, or while they slept at noon, Our terror came unto them.How many towns We have destroyed, and Our punishment came upon them at night or while they were taking midday rest.And how many cities have We destroyed, and Our punishment came to them at night or while they were sleeping at noon.How many towns have We destroyed (for their sins)? Our punishment took them on a sudden by night or while they slept for their afternoon rest. |
| 5 | فَمَا كَانَ دَعْوَىٰهُمْ إِذْ جَآءَهُم بَأْسُنَآ إِلَّآ أَن قَالُوٓاْ إِنَّا كُنَّا ظَٰلِمِينَfamāفمافَمَاThen notkānaكانكَانَwasdaʿwāhumدعواهمدَعْوَىٰهُمْtheir pleaidhإذإِذْwhenjāahumجاءهمجَآءَهُمcame to thembasunāبأسنابَأْسُنَآOur punishmentillāإلاإِلَّآexceptanأنأَنthatqālūقالواقَالُوٓاْthey said,innāإناإِنَّا"Indeed, wekunnāكناكُنَّاwereẓālimīnaظالمينظَٰلِمِينَwrongdoers."No plea had they, when Our terror came unto them, save that they said: Lo! We were wrong-doers.Their only cry, when Our punishment came upon them, was, “We were indeed wrongdoers.”And their declaration when Our punishment came to them was only that they said, "Indeed, we were wrongdoers!"When (thus) Our punishment took them, no cry did they utter but this: "Indeed we did wrong." |
| 6 | فَلَنَسْـَٔلَنَّ ٱلَّذِينَ أُرْسِلَ إِلَيْهِمْ وَلَنَسْـَٔلَنَّ ٱلْمُرْسَلِينَfalanasalannaفلنسألنفَلَنَسْـَٔلَنَّThen surely We will questionalladhīnaالذينٱلَّذِينَthose (to) whomur'silaأرسلأُرْسِلَwere sentilayhimإليهمإِلَيْهِمْto them (Messengers),walanasalannaولنسألنوَلَنَسْـَٔلَنَّand surely We will questionl-mur'salīnaالمرسلينٱلْمُرْسَلِينَthe Messengers.Then verily We shall question those unto whom (Our message) hath been sent, and verily We shall question the messengers.So We will surely question those to whom the messengers were sent, and We will surely question the messengers themselves.Then We will surely question those to whom [a message] was sent, and We will surely question the messengers.Then shall we question those to whom Our message was sent and those by whom We sent it. |
| 7 | فَلَنَقُصَّنَّ عَلَيْهِم بِعِلْمٖۖ وَمَا كُنَّا غَآئِبِينَfalanaquṣṣannaفلنقصنفَلَنَقُصَّنَّThen surely We will narrateʿalayhimعليهمعَلَيْهِمto thembiʿil'minبعلمبِعِلْمٍwith knowledge,wamāوماوَمَاand notkunnāكناكُنَّاwere Weghāibīnaغائبينغَآئِبِينَabsent.Then verily We shall narrate unto them (the event) with knowledge, for We were not absent (when it came to pass).Then We will surely give them a full account [of their deeds] on the basis of knowledge, for We were never absent.Then We will surely relate [their deeds] to them with knowledge, and We were not [at all] absent.And verily, We shall recount their whole story with knowledge, for We were never absent (at any time or place). |
| 8 | وَٱلْوَزْنُ يَوْمَئِذٍ ٱلْحَقُّۚ فَمَن ثَقُلَتْ مَوَٰزِينُهُ فَأُوْلَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَwal-waznuوالوزنوَٱلْوَزْنُAnd the weighingyawma-idhinيومئذيَوْمَئِذٍthat dayl-ḥaquالحقٱلْحَقُّ(will be) the truth.famanفمنفَمَنSo whose -thaqulatثقلتثَقُلَتْ(will be) heavymawāzīnuhuموازينهمَوَٰزِينُهُhis scales,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosehumuهمهُمُ[they]l-muf'liḥūnaالمفلحونٱلْمُفْلِحُونَ(will be) the successful ones.The weighing on that day is the true (weighing). As for those whose scale is heavy, they are the successful.The weighing [of deeds] on that Day will be true and just. Those whose scales [of good deeds] are heavy, it is they who will be successful.And the weighing [of deeds] that Day will be the truth. So those whose scales are heavy - it is they who will be the successful.The balance that day will be true (to nicety): those whose scale (of good) will be heavy, will prosper: |
| 9 | وَمَنْ خَفَّتْ مَوَٰزِينُهُ فَأُوْلَٰٓئِكَ ٱلَّذِينَ خَسِرُوٓاْ أَنفُسَهُم بِمَا كَانُواْ بِـَٔايَٰتِنَا يَظْلِمُونَwamanومنوَمَنْAnd (for) thosekhaffatخفتخَفَّتْ(will be) lightmawāzīnuhuموازينهمَوَٰزِينُهُhis scales,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَso thosealladhīnaالذينٱلَّذِينَ(will be) the ones whokhasirūخسرواخَسِرُوٓاْlost,anfusahumأنفسهمأَنفُسَهُمthemselvesbimāبمابِمَاbecausekānūكانواكَانُواْthey werebiāyātināبآياتنابِـَٔايَٰتِنَاto Our Versesyaẓlimūnaيظلمونيَظْلِمُونَ(doing) injustice.And as for those whose scale is light: those are they who lose their souls because they used to wrong Our revelations.But those whose scales are light, it is they who have lost their own souls, because they wrongfully rejected Our verses.And those whose scales are light - they are the ones who will lose themselves for what injustice they were doing toward Our verses.Those whose scale will be light, will be their souls in perdition, for that they wrongfully treated Our signs. |
| 10 | وَلَقَدْ مَكَّنَّٰكُمْ فِي ٱلْأَرْضِ وَجَعَلْنَا لَكُمْ فِيهَا مَعَٰيِشَ قَلِيلٗا مَّا تَشْكُرُونَwalaqadولقدوَلَقَدْAnd certainlymakkannākumمكناكممَكَّنَّٰكُمْWe established youfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthwajaʿalnāوجعلناوَجَعَلْنَاand We madelakumلكملَكُمْfor youfīhāفيهافِيهَاin itmaʿāyishaمعايشمَعَٰيِشَlivelihood.qalīlanقليلاقَلِيلًاLittlemāمامَّا(is) whattashkurūnaتشكرونتَشْكُرُونَyou (are) grateful.And We have given you (mankind) power in the earth, and appointed for you therein livelihoods. Little give ye thanks!We established you on earth and provided you with means of livelihood therein. Little do you give thanks.And We have certainly established you upon the earth and made for you therein ways of livelihood. Little are you grateful.It is We Who have placed you with authority on earth, and provided you therein with means for the fulfilment of your life: small are the thanks that ye give! |
| 11 | وَلَقَدْ خَلَقْنَٰكُمْ ثُمَّ صَوَّرْنَٰكُمْ ثُمَّ قُلْنَا لِلْمَلَٰٓئِكَةِ ٱسْجُدُواْ لِأٓدَمَ فَسَجَدُوٓاْ إِلَّآ إِبْلِيسَ لَمْ يَكُن مِّنَ ٱلسَّٰجِدِينَwalaqadولقدوَلَقَدْAnd certainlykhalaqnākumخلقناكمخَلَقْنَٰكُمْWe created youthummaثمثُمَّthenṣawwarnākumصورناكمصَوَّرْنَٰكُمْWe fashioned you.thummaثمثُمَّThenqul'nāقلناقُلْنَاWe saidlil'malāikatiللملائكةلِلْمَلَٰٓئِكَةِto the Angels,us'judūاسجدواٱسْجُدُواْ"Prostrateliādamaلآدملِءَادَمَto Adam,"fasajadūفسجدوافَسَجَدُوٓاْSo they prostrated,illāإلاإِلَّآexceptib'līsaإبليسإِبْلِيسَIblis.lamلملَمْNotyakunيكنيَكُنhe wasminaمنمِّنَofl-sājidīnaالساجدينٱلسَّٰجِدِينَthose who prostrated.And We created you, then fashioned you, then told the angels: Fall ye prostrate before Adam! And they fell prostrate, all save Iblis, who was not of those who make prostration.We surely created you, then shaped you, then We said to the angels, “Prostrate before Adam,” so they prostrated, except Iblīs [i.e., Satan], who was not one of those who prostrated[2].And We have certainly created you, [O mankind], and given you [human] form. Then We said to the angels, "Prostrate to Adam"; so they prostrated, except for Iblees.[364] He was not of those who prostrated.It is We Who created you and gave you shape; then We bade the angels prostrate to Adam, and they prostrate; not so Iblis; He refused to be of those who prostrate. |
| 12 | قَالَ مَا مَنَعَكَ أَلَّا تَسْجُدَ إِذْ أَمَرْتُكَۖ قَالَ أَنَا خَيْرَ مِّنْهُ خَلَقْتَنِي مِن نَّارٖ وَخَلَقْتَهُ مِن طِينٖqālaقالقَالَ(Allah) said,māمامَا"Whatmanaʿakaمنعكمَنَعَكَprevented youallāألاأَلَّاthat nottasjudaتسجدتَسْجُدَyou prostrateidhإذإِذْwhenamartukaأمرتكأَمَرْتُكَI commanded you?"qālaقالقَالَ(Shaitaan) said,anāأناأَنَا"I amkhayrunخيرخَيْرٌbettermin'huمنهمِّنْهُthan him.khalaqtanīخلقتنيخَلَقْتَنِىYou created meminمنمِنfromnārinنارنَّارٍfirewakhalaqtahuوخلقتهوَخَلَقْتَهُand You created himminمنمِنfromṭīninطينطِينٍclay."He said: What hindered thee that thou didst not fall prostrate when I bade thee? (Iblis) said: I am better than him. Thou createdst me of fire while him Thou didst create of mud.Allah said, “What prevented you from prostrating when I ordered you?” He said, “I am better than him; You created me from fire and created him from clay.”[Allāh] said, "What prevented you from prostrating when I commanded you?" [Satan] said, "I am better than him. You created me from fire and created him from clay [i.e., earth]."(Allah) said: "What prevented thee from prostrating when I commanded thee?" He said: "I am better than he: Thou didst create me from fire, and him from clay." |
| 13 | قَالَ فَٱهْبِطْ مِنْهَا فَمَا يَكُونُ لَكَ أَن تَتَكَبَّرَ فِيهَا فَٱخْرُجْ إِنَّكَ مِنَ ٱلصَّٰغِرِينَqālaقالقَالَ(Allah) said,fa-ih'biṭفاهبطفَٱهْبِطْ"Then go downmin'hāمنهامِنْهَاfrom it,famāفمافَمَاfor notyakūnuيكونيَكُونُit islakaلكلَكَfor youanأنأَنthattatakabbaraتتكبرتَتَكَبَّرَyou be arrogantfīhāفيهافِيهَاin it.fa-ukh'rujفاخرجفَٱخْرُجْSo get out;innakaإنكإِنَّكَindeed, youminaمنمِنَ(are) ofl-ṣāghirīnaالصاغرينٱلصَّٰغِرِينَthe disgraced ones."He said: Then go down hence! It is not for thee to show pride here, so go forth! Lo! thou art of those degraded.Allah said, “Then get down from here! It is not for you to show arrogance[3] here. Get out, for you are one of the disgraced.”[Allāh] said, "Descend from it [i.e., Paradise], for it is not for you to be arrogant therein. So get out; indeed, you are of the debased."(Allah) said: "Get thee down from this: it is not for thee to be arrogant here: get out, for thou art of the meanest (of creatures)." |
| 14 | قَالَ أَنظِرْنِيٓ إِلَىٰ يَوْمِ يُبْعَثُونَqālaقالقَالَ(Shaitaan) said,anẓir'nīأنظرنيأَنظِرْنِىٓ"Give me respiteilāإلىإِلَىٰtillyawmiيوميَوْمِ(the) Dayyub'ʿathūnaيبعثونيُبْعَثُونَthey are raised up."He said: Reprieve me till the day when they are raised (from the dead).He said, “Grant me respite until the Day they are resurrected.”[Satan] said, "Reprieve me until the Day they are resurrected."He said: "Give me respite till the day they are raised up." |
| 15 | قَالَ إِنَّكَ مِنَ ٱلْمُنظَرِينَqālaقالقَالَ(Allah) said,innakaإنكإِنَّكَ"Indeed, youminaمنمِنَ(are) ofl-munẓarīnaالمنظرينٱلْمُنظَرِينَthe ones given respite."He said: Lo! thou art of those reprieved.Allah said, “You are of those who are granted respite”.[Allāh] said, "Indeed, you are of those reprieved."(Allah) said: "Be thou among those who have respite." |
| 16 | قَالَ فَبِمَآ أَغْوَيْتَنِي لَأَقْعُدَنَّ لَهُمْ صِرَٰطَكَ ٱلْمُسْتَقِيمَqālaقالقَالَ(Shaitaan) said,fabimāفبمافَبِمَآ"BecauseaghwaytanīأغويتنيأَغْوَيْتَنِىYou have sent me astray,la-aqʿudannaلأقعدنلَأَقْعُدَنَّsurely I will sitlahumلهملَهُمْfor themṣirāṭakaصراطكصِرَٰطَكَ(on) Your path,l-mus'taqīmaالمستقيمٱلْمُسْتَقِيمَthe straight.He said: Now, because Thou hast sent me astray, verily I shall lurk in ambush for them on Thy Right Path.He said, “Since You have led me astray[4], I will certainly lie in wait for them on Your straight path.[Satan] said, "Because You have put me in error, I will surely sit in wait for them [i.e., mankind] on Your straight path.He said: "Because thou hast thrown me out of the way, lo! I will lie in wait for them on thy straight way: |
| 17 | ثُمَّ لَأٓتِيَنَّهُم مِّنۢ بَيْنِ أَيْدِيهِمْ وَمِنْ خَلْفِهِمْ وَعَنْ أَيْمَٰنِهِمْ وَعَن شَمَآئِلِهِمْۖ وَلَا تَجِدُ أَكْثَرَهُمْ شَٰكِرِينَthummaثمثُمَّThenlaātiyannahumلآتينهملَءَاتِيَنَّهُمsurely, I will come to themminمنمِّنۢfrombayniبينبَيْنِbeforeaydīhimأيديهمأَيْدِيهِمْthemwaminومنوَمِنْand fromkhalfihimخلفهمخَلْفِهِمْbehind themwaʿanوعنوَعَنْand fromaymānihimأيمانهمأَيْمَٰنِهِمْtheir rightwaʿanوعنوَعَنand fromshamāilihimشمائلهمشَمَآئِلِهِمْtheir left,walāولاوَلَاand nottajiduتجدتَجِدُYou (will) findaktharahumأكثرهمأَكْثَرَهُمْmost of themshākirīnaشاكرينشَٰكِرِينَgrateful."Then I shall come upon them from before them and from behind them and from their right hands and from their left hands, and Thou wilt not find most of them beholden (unto Thee).Then I will come against them from their front and from their back, from their right and from their left[5], and You will not find most of them grateful.”Then I will come to them from before them and from behind them and on their right and on their left, and You will not find most of them grateful [to You].""Then will I assault them from before them and behind them, from their right and their left: Nor wilt thou find, in most of them, gratitude (for thy mercies)." |
| 18 | قَالَ ٱخْرُجْ مِنْهَا مَذْءُومٗا مَّدْحُورٗاۖ لَّمَن تَبِعَكَ مِنْهُمْ لَأَمْلَأَنَّ جَهَنَّمَ مِنكُمْ أَجْمَعِينَqālaقالقَالَ(Allah) said,ukh'rujاخرجٱخْرُجْ"Get outmin'hāمنهامِنْهَاof itmadhūmanمذءومامَذْءُومًاdisgracedmadḥūranمدحورامَّدْحُورًاand expelled.lamanلمنلَّمَنCertainly, whoevertabiʿakaتبعكتَبِعَكَfollows youmin'humمنهممِنْهُمْamong them,la-amla-annaلأملأنلَأَمْلَأَنَّsurely, I will filljahannamaجهنمجَهَنَّمَHellminkumمنكممِنكُمْwith youajmaʿīnaأجمعينأَجْمَعِينَall.He said: Go forth from hence, degraded, banished. As for such of them as follow thee, surely I will fill hell with all of you.Allah said, “Get out of here, disgraced and expelled! I will certainly fill Hell with you and those who follow you all together.”[Allāh] said, "Depart from it [i.e., Paradise], reproached and expelled. Whoever follows you among them - I will surely fill Hell with you, all together."(Allah) said: "Get out from this, disgraced and expelled. If any of them follow thee,- Hell will I fill with you all. |
| 19 | وَيَٰٓـَٔادَمُ ٱسْكُنْ أَنتَ وَزَوْجُكَ ٱلْجَنَّةَ فَكُلَا مِنْ حَيْثُ شِئْتُمَا وَلَا تَقْرَبَا هَٰذِهِ ٱلشَّجَرَةَ فَتَكُونَا مِنَ ٱلظَّٰلِمِينَwayāādamuويا آدموَيَٰٓـَٔادَمُAnd O Adam!us'kunاسكنٱسْكُنْDwell,antaأنتأَنتَyouwazawjukaوزوجكوَزَوْجُكَand your wife,l-janataالجنةٱلْجَنَّةَ(in) the Garden,fakulāفكلافَكُلَاand you both eatminمنمِنْfromḥaythuحيثحَيْثُwherevershi'tumāشئتماشِئْتُمَاyou both wish,walāولاوَلَاbut (do) nottaqrabāتقرباتَقْرَبَاapproach [both of you]hādhihiهذههَٰذِهِthisl-shajarataالشجرةٱلشَّجَرَةَ[the] treefatakūnāفتكونافَتَكُونَاlest you both beminaمنمِنَamongl-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers."And (unto man): O Adam! Dwell thou and thy wife in the Garden and eat from whence ye will, but come not nigh this tree lest ye become wrong-doers.“O Adam, dwell in Paradise, you and your wife, and eat from wherever you wish, but do not approach this tree, or else you will both be among the wrongdoers.”And "O Adam, dwell, you and your wife, in Paradise and eat from wherever you will but do not approach this tree, lest you be among the wrongdoers.""O Adam! dwell thou and thy wife in the Garden, and enjoy (its good things) as ye wish: but approach not this tree, or ye run into harm and transgression." |
| 20 | فَوَسْوَسَ لَهُمَا ٱلشَّيْطَٰنُ لِيُبْدِيَ لَهُمَا مَا وُرِيَ عَنْهُمَا مِن سَوْءَٰتِهِمَا وَقَالَ مَا نَهَىٰكُمَا رَبُّكُمَا عَنْ هَٰذِهِ ٱلشَّجَرَةِ إِلَّآ أَن تَكُونَا مَلَكَيْنِ أَوْ تَكُونَا مِنَ ٱلْخَٰلِدِينَfawaswasaفوسوسفَوَسْوَسَThen whisperedlahumāلهمالَهُمَاto both of theml-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaanliyub'diyaليبديلِيُبْدِىَto make apparentlahumāلهمالَهُمَاto both of themmāمامَاwhatwūriyaووريوُرِىَwas concealedʿanhumāعنهماعَنْهُمَاfrom both of themminمنمِنofsawātihimāسوآتهماسَوْءَٰتِهِمَاtheir shame.waqālaوقالوَقَالَAnd he said,māمامَا"(Did) notnahākumāنهاكمانَهَىٰكُمَاforbid you bothrabbukumāربكمارَبُّكُمَاyour Lordʿanعنعَنْfromhādhihiهذههَٰذِهِthisl-shajaratiالشجرةٱلشَّجَرَةِ[the] treeillāإلاإِلَّآexceptanأنأَنthattakūnāتكوناتَكُونَاyou two becomemalakayniملكينمَلَكَيْنِAngelsawأوأَوْortakūnāتكوناتَكُونَاyou two becomeminaمنمِنَofl-khālidīnaالخالدينٱلْخَٰلِدِينَthe immortals."Then Satan whispered to them that he might manifest unto them that which was hidden from them of their shame, and he said: Your Lord forbade you from this tree only lest ye should become angels or become of the immortals.Then Satan whispered to them in order to expose what was hidden from them of their private parts. He said, “Your Lord has only forbidden to you this tree to prevent you from becoming angels or immortals.”But Satan whispered to them to make apparent to them that which was concealed from them of their private parts. He said, "Your Lord did not forbid you this tree except that you become angels or become of the immortal."Then began Satan to whisper suggestions to them, bringing openly before their minds all their shame that was hidden from them (before): he said: "Your Lord only forbade you this tree, lest ye should become angels or such beings as live for ever." |
| 21 | وَقَاسَمَهُمَآ إِنِّي لَكُمَا لَمِنَ ٱلنَّٰصِحِينَwaqāsamahumāوقاسمهماوَقَاسَمَهُمَآAnd he swore (to) both of them,innīإنيإِنِّى"Indeed, I amlakumāلكمالَكُمَاto both of youlaminaلمنلَمِنَamongl-nāṣiḥīnaالناصحينٱلنَّٰصِحِينَthe sincere advisors."And he swore unto them (saying): Lo! I am a sincere adviser unto you.And he swore to them, “I am indeed your sincere adviser.”And he swore [by Allāh] to them, "Indeed, I am to you from among the sincere advisors."And he swore to them both, that he was their sincere adviser. |
| 22 | فَدَلَّىٰهُمَا بِغُرُورٖۚ فَلَمَّا ذَاقَا ٱلشَّجَرَةَ بَدَتْ لَهُمَا سَوْءَٰتُهُمَا وَطَفِقَا يَخْصِفَانِ عَلَيْهِمَا مِن وَرَقِ ٱلْجَنَّةِۖ وَنَادَىٰهُمَا رَبُّهُمَآ أَلَمْ أَنْهَكُمَا عَن تِلْكُمَا ٱلشَّجَرَةِ وَأَقُل لَّكُمَآ إِنَّ ٱلشَّيْطَٰنَ لَكُمَا عَدُوَّ مُّبِينَfadallāhumāفدلاهمافَدَلَّىٰهُمَاSo he made both of them fallbighurūrinبغروربِغُرُورٍby deception.falammāفلمافَلَمَّاThen whendhāqāذاقاذَاقَاthey both tastedl-shajarataالشجرةٱلشَّجَرَةَthe tree,badatبدتبَدَتْbecame apparentlahumāلهمالَهُمَاto both of themsawātuhumāسوآتهماسَوْءَٰتُهُمَاtheir shame,waṭafiqāوطفقاوَطَفِقَاand they beganyakhṣifāniيخصفانيَخْصِفَانِ(to) fastenʿalayhimāعليهماعَلَيْهِمَاover themselvesminمنمِنfromwaraqiورقوَرَقِ(the) leavesl-janatiالجنةٱلْجَنَّةِ(of) the Garden.wanādāhumāوناداهماوَنَادَىٰهُمَاAnd called them bothrabbuhumāربهمارَبُّهُمَآtheir Lord,alamألمأَلَمْ"Did notanhakumāأنهكماأَنْهَكُمَاI forbid you bothʿanعنعَنfromtil'kumāتلكماتِلْكُمَاthisl-shajaratiالشجرةٱلشَّجَرَةِ[the] treewa-aqulوأقلوَأَقُلand [I] saylakumāلكمالَّكُمَآto both of you,innaإنإِنَّthatl-shayṭānaالشيطانٱلشَّيْطَٰنَ[the] Shaitaanlakumāلكمالَكُمَاto both of youʿaduwwunعدوعَدُوٌّ(is) an enemy,mubīnunمبينمُّبِينٌopen?"Thus did he lead them on with guile. And when they tasted of the tree their shame was manifest to them and they began to hide (by heaping) on themselves some of the leaves of the Garden. And their Lord called them, (saying): Did I not forbid you from that tree and tell you: Lo! Satan is an open enemy to you?So he deluded them both with deception. When they tasted the tree, their private parts became visible to them, so they began to put together leaves of the Garden to cover themselves. Their Lord called them, “Did I not forbid you from that tree and tell you that Satan is your sworn enemy?”So he made them fall, through deception. And when they tasted of the tree, their private parts became apparent to them, and they began to fasten together over themselves from the leaves of Paradise. And their Lord called to them, "Did I not forbid you from that tree and tell you that Satan is to you a clear enemy?"So by deceit he brought about their fall: when they tasted of the tree, their shame became manifest to them, and they began to sew together the leaves of the garden over their bodies. And their Lord called unto them: "Did I not forbid you that tree, and tell you that Satan was an avowed enemy unto you?" |
| 23 | قَالَا رَبَّنَا ظَلَمْنَآ أَنفُسَنَا وَإِن لَّمْ تَغْفِرْ لَنَا وَتَرْحَمْنَا لَنَكُونَنَّ مِنَ ٱلْخَٰسِرِينَqālāقالاقَالَاBoth of them said,rabbanāربنارَبَّنَا"Our Lordẓalamnāظلمناظَلَمْنَآwe have wrongedanfusanāأنفسناأَنفُسَنَاourselves,wa-inوإنوَإِنand iflamلملَّمْnottaghfirتغفرتَغْفِرْYou forgivelanāلنالَنَا[for] uswatarḥamnāوترحمناوَتَرْحَمْنَاand have mercy (on) us,lanakūnannaلنكوننلَنَكُونَنَّsurely, we will beminaمنمِنَamongl-khāsirīnaالخاسرينٱلْخَٰسِرِينَthe losers."They said: Our Lord! We have wronged ourselves. If thou forgive us not and have not mercy on us, surely we are of the lost!They said, “Our Lord, we have wronged ourselves; if You do not forgive us and have mercy upon us, we will surely be among the losers.”They said, "Our Lord, we have wronged ourselves, and if You do not forgive us and have mercy upon us, we will surely be among the losers."They said: "Our Lord! We have wronged our own souls: If thou forgive us not and bestow not upon us Thy Mercy, we shall certainly be lost." |
| 24 | قَالَ ٱهْبِطُواْ بَعْضُكُمْ لِبَعْضٍ عَدُوَّۖ وَلَكُمْ فِي ٱلْأَرْضِ مُسْتَقَرَّ وَمَتَٰعٌ إِلَىٰ حِينٖqālaقالقَالَ(Allah) said,ih'biṭūاهبطواٱهْبِطُواْ"Get downbaʿḍukumبعضكمبَعْضُكُمْsome of youlibaʿḍinلبعضلِبَعْضٍto some othersʿaduwwunعدوعَدُوٌّ(as) enemy.walakumولكموَلَكُمْAnd for youfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthmus'taqarrunمستقرمُسْتَقَرٌّ(is) a dwelling placewamatāʿunومتاعوَمَتَٰعٌand livelihoodilāإلىإِلَىٰforḥīninحينحِينٍa time."He said: Go down (from hence), one of you a foe unto the other. There will be for you on earth a habitation and provision for a while.Allah said, “Get down as enemies to one another. You will find a dwelling place on earth and provision for an appointed time.”[Allāh] said, "Descend, being to one another enemies. And for you on the earth is a place of settlement and enjoyment [i.e., provision] for a time."(Allah) said: "Get ye down. With enmity between yourselves. On earth will be your dwelling-place and your means of livelihood,- for a time." |
| 25 | قَالَ فِيهَا تَحْيَوْنَ وَفِيهَا تَمُوتُونَ وَمِنْهَا تُخْرَجُونَqālaقالقَالَHe said,fīhāفيهافِيهَا"In ittaḥyawnaتحيونتَحْيَوْنَyou will livewafīhāوفيهاوَفِيهَاand in ittamūtūnaتموتونتَمُوتُونَyou will diewamin'hāومنهاوَمِنْهَاand from ittukh'rajūnaتخرجونتُخْرَجُونَyou will be brought forth."He said: There shall ye live, and there shall ye die, and thence shall ye be brought forth.He said, “There you will live, and there you will die, and from there you will be raised again.”He said, "Therein you will live, and therein you will die, and from it you will be brought forth."He said: "Therein shall ye live, and therein shall ye die; but from it shall ye be taken out (at last)." |
| 26 | يَٰبَنِيٓ ءَادَمَ قَدْ أَنزَلْنَا عَلَيْكُمْ لِبَاسٗا يُوَٰرِي سَوْءَٰتِكُمْ وَرِيشٗاۖ وَلِبَاسُ ٱلتَّقْوَىٰ ذَٰلِكَ خَيْرَۚ ذَٰلِكَ مِنْ ءَايَٰتِ ٱللَّهِ لَعَلَّهُمْ يَذَّكَّرُونَyābanīيا بنييَٰبَنِىٓO Childrenādamaآدمءَادَمَ(of) Adam!qadقدقَدْVerilyanzalnāأنزلناأَنزَلْنَاWe have sent downʿalaykumعليكمعَلَيْكُمْto youlibāsanلباسالِبَاسًاclothing,yuwārīيوارييُوَٰرِىit coverssawātikumسوآتكمسَوْءَٰتِكُمْyour shamewarīshanوريشاوَرِيشًاand (as) an adornment.walibāsuولباسوَلِبَاسُBut the clothingl-taqwāالتقوىٱلتَّقْوَىٰ(of) [the] righteousness -dhālikaذلكذَٰلِكَthatkhayrunخيرخَيْرٌ(is) best.dhālikaذلكذَٰلِكَThatminمنمِنْ(is) fromāyātiآياتءَايَٰتِ(the) Signsl-lahiاللهٱللَّهِ(of) Allahlaʿallahumلعلهملَعَلَّهُمْso that they mayyadhakkarūnaيذكرونيَذَّكَّرُونَremember.O Children of Adam! We have revealed unto you raiment to conceal your shame, and splendid vesture, but the raiment of restraint from evil, that is best. This is of the revelations of Allah, that they may remember.O children of Adam, We have given you garments that cover your private parts and as an adornment. However, the garment of piety – that is best. That is one of the signs of Allah, so that they may take heed.O children of Adam, We have bestowed upon you clothing to conceal your private parts and as adornment. But the clothing of righteousness - that is best. That is from the signs of Allāh that perhaps they will remember.O ye Children of Adam! We have bestowed raiment upon you to cover your shame, as well as to be an adornment to you. But the raiment of righteousness,- that is the best. Such are among the Signs of Allah, that they may receive admonition! |
| 27 | يَٰبَنِيٓ ءَادَمَ لَا يَفْتِنَنَّكُمُ ٱلشَّيْطَٰنُ كَمَآ أَخْرَجَ أَبَوَيْكُم مِّنَ ٱلْجَنَّةِ يَنزِعُ عَنْهُمَا لِبَاسَهُمَا لِيُرِيَهُمَا سَوْءَٰتِهِمَآۚ إِنَّهُ يَرَىٰكُمْ هُوَ وَقَبِيلُهُ مِنْ حَيْثُ لَا تَرَوْنَهُمْ إِنَّا جَعَلْنَا ٱلشَّيَٰطِينَ أَوْلِيَآءَ لِلَّذِينَ لَا يُؤْمِنُونَyābanīيا بنييَٰبَنِىٓO Childrenādamaآدمءَادَمَ(of) Adam!lāلالَا(Let) notyaftinannakumuيفتننكميَفْتِنَنَّكُمُtempt youl-shayṭānuالشيطانٱلشَّيْطَٰنُ[the] Shaitaankamāكماكَمَآasakhrajaأخرجأَخْرَجَhe drove outabawaykumأبويكمأَبَوَيْكُمyour parentsminaمنمِّنَfroml-janatiالجنةٱلْجَنَّةِParadise,yanziʿuينزعيَنزِعُstrippingʿanhumāعنهماعَنْهُمَاfrom both of themlibāsahumāلباسهمالِبَاسَهُمَاtheir clothingliyuriyahumāليريهمالِيُرِيَهُمَاto show both of themsawātihimāسوآتهماسَوْءَٰتِهِمَآtheir shame.innahuإنهإِنَّهُIndeed, heyarākumيراكميَرَىٰكُمْsees you -huwaهوهُوَhewaqabīluhuوقبيلهوَقَبِيلُهُand his tribeminمنمِنْfromḥaythuحيثحَيْثُwherelāلالَاnottarawnahumترونهمتَرَوْنَهُمْyou see them.innāإناإِنَّاIndeed,jaʿalnāجعلناجَعَلْنَاWe have madel-shayāṭīnaالشياطينٱلشَّيَٰطِينَthe devilsawliyāaأولياءأَوْلِيَآءَfriendslilladhīnaللذينلِلَّذِينَof those wholāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelieve.O Children of Adam! Let not Satan seduce you as he caused your (first) parents to go forth from the Garden and tore off from them their robe (of innocence) that he might manifest their shame to them. Lo! he seeth you, he and his tribe, from whence ye see him not. Lo! We have made the devils protecting friends for those who believe not.O children of Adam, do not let Satan seduce you as he caused your parents to be expelled from the Garden, stripping them of their garments and making their private parts visible to them. He and his offspring see you from where you cannot see them. We have made devils allies to those who disbelieve.O children of Adam, let not Satan tempt you as he removed your parents from Paradise, stripping them of their clothing[365] to show them their private parts. Indeed, he sees you, he and his tribe, from where you do not see them. Indeed, We have made the devils allies to those who do not believe.O ye Children of Adam! Let not Satan seduce you, in the same manner as He got your parents out of the Garden, stripping them of their raiment, to expose their shame: for he and his tribe watch you from a position where ye cannot see them: We made the evil ones friends (only) to those without faith. |
| 28 | وَإِذَا فَعَلُواْ فَٰحِشَةٗ قَالُواْ وَجَدْنَا عَلَيْهَآ ءَابَآءَنَا وَٱللَّهُ أَمَرَنَا بِهَا قُلْ إِنَّ ٱللَّهَ لَا يَأْمُرُ بِٱلْفَحْشَآءِۖ أَتَقُولُونَ عَلَى ٱللَّهِ مَا لَا تَعْلَمُونَwa-idhāوإذاوَإِذَاAnd whenfaʿalūفعلوافَعَلُواْthey dofāḥishatanفاحشةفَٰحِشَةًimmoralityqālūقالواقَالُواْthey say,wajadnāوجدناوَجَدْنَا"We foundʿalayhāعليهاعَلَيْهَآon itābāanāآباءناءَابَآءَنَاour forefatherswal-lahuواللهوَٱللَّهُand Allahamaranāأمرناأَمَرَنَا(has) ordered usbihāبهابِهَاof it."qulقلقُلْSay,innaإنإِنَّ"Indeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyamuruيأمريَأْمُرُorderbil-faḥshāiبالفحشاءبِٱلْفَحْشَآءِimmorality.ataqūlūnaأتقولونأَتَقُولُونَDo you sayʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllahmāمامَاwhatlāلالَاnottaʿlamūnaتعلمونتَعْلَمُونَyou know?"And when they do some lewdness they say: We found our fathers doing it and Allah hath enjoined it on us. Say: Allah, verily, enjoineth not lewdness. Tell ye concerning Allah that which ye know not?When they commit a shameful act[6], they say, “We found our forefathers doing it, and Allah has enjoined it upon us.” Say, “Allah never enjoins shameful acts. Do you say about Allah something of which you have no knowledge?”And when they commit an immorality, they say, "We found our fathers doing it, and Allāh has ordered us to do it." Say, "Indeed, Allāh does not order immorality. Do you say about Allāh that which you do not know?"When they do aught that is shameful, they say: "We found our fathers doing so"; and "Allah commanded us thus": Say: "Nay, Allah never commands what is shameful: do ye say of Allah what ye know not?" |
| 29 | قُلْ أَمَرَ رَبِّي بِٱلْقِسْطِۖ وَأَقِيمُواْ وُجُوهَكُمْ عِندَ كُلِّ مَسْجِدٖ وَٱدْعُوهُ مُخْلِصِينَ لَهُ ٱلدِّينَۚ كَمَا بَدَأَكُمْ تَعُودُونَqulقلقُلْSay,amaraأمرأَمَرَ"(Has been) orderedrabbīربيرَبِّى(by) my Lord,bil-qis'ṭiبالقسطبِٱلْقِسْطِjusticewa-aqīmūوأقيمواوَأَقِيمُواْand setwujūhakumوجوهكموُجُوهَكُمْyour facesʿindaعندعِندَatkulliكلكُلِّeverymasjidinمسجدمَسْجِدٍmasjidwa-id'ʿūhuوادعوهوَٱدْعُوهُand invoke Himmukh'liṣīnaمخلصينمُخْلِصِينَ(being) sincerelahuلهلَهُto Himl-dīnaالدينٱلدِّينَ(in) the religion.kamāكماكَمَاAsbada-akumبدأكمبَدَأَكُمْHe originated youtaʿūdūnaتعودونتَعُودُونَ(so) will you return."Say: My Lord enjoineth justice. And set your faces upright (toward Him) at every place of worship and call upon Him, making religion pure for Him (only). As He brought you into being, so return ye (unto Him).Say [O Prophet], “My Lord has enjoined doing what is right; direct your faces [to Him alone] wherever you pray; call upon Him with sincere devotion to Him. Just as He created you first, so you will be brought back to life.”Say, [O Muḥammad], "My Lord has ordered justice and that you direct yourselves [to the Qiblah] at every place [or time] of prostration, and invoke Him, sincere to Him in religion." Just as He originated you, you will return [to life] -Say: "My Lord hath commanded justice; and that ye set your whole selves (to Him) at every time and place of prayer, and call upon Him, making your devotion sincere as in His sight: such as He created you in the beginning, so shall ye return." |
| 30 | فَرِيقًا هَدَىٰ وَفَرِيقًا حَقَّ عَلَيْهِمُ ٱلضَّلَٰلَةُۚ إِنَّهُمُ ٱتَّخَذُواْ ٱلشَّيَٰطِينَ أَوْلِيَآءَ مِن دُونِ ٱللَّهِ وَيَحْسَبُونَ أَنَّهُم مُّهْتَدُونَfarīqanفريقافَرِيقًاA grouphadāهدىهَدَىٰHe guidedwafarīqanوفريقاوَفَرِيقًاand a groupḥaqqaحقحَقَّdeserved -ʿalayhimuعليهمعَلَيْهِمُ[on] theyl-ḍalālatuالضلالةٱلضَّلَٰلَةُthe astraying.innahumuإنهمإِنَّهُمُIndeed, theyittakhadhūاتخذواٱتَّخَذُواْtakel-shayāṭīnaالشياطينٱلشَّيَٰطِينَthe devilsawliyāaأولياءأَوْلِيَآءَ(as) alliesminمنمِنfromdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahwayaḥsabūnaويحسبونوَيَحْسَبُونَwhile they thinkannahumأنهمأَنَّهُمthat theymuh'tadūnaمهتدونمُّهْتَدُونَ(are the) guided-ones.A party hath He led aright, while error hath just hold over (another) party, for lo! they choose the devils for protecting supporters instead of Allah and deem that they are rightly guided.A group He has guided, and another group deserved to go stray. They have taken devils as their guardians instead of Allah, thinking that they are guided.A group [of you] He guided, and a group deserved [to be in] error. Indeed, they [i.e., the latter] had taken the devils as allies instead of Allāh while they thought that they were guided.Some He hath guided: Others have (by their choice) deserved the loss of their way; in that they took the evil ones, in preference to Allah, for their friends and protectors, and think that they receive guidance. |
| 31 | ۞ يَٰبَنِيٓ ءَادَمَ خُذُواْ زِينَتَكُمْ عِندَ كُلِّ مَسْجِدٖ وَكُلُواْ وَٱشْرَبُواْ وَلَا تُسْرِفُوٓاْۚ إِنَّهُ لَا يُحِبُّ ٱلْمُسْرِفِينَyābanīيا بنييَٰبَنِىٓO Childrenādamaآدمءَادَمَ(of) Adam!khudhūخذواخُذُواْTakezīnatakumزينتكمزِينَتَكُمْyour adornmentʿindaعندعِندَatkulliكلكُلِّeverymasjidinمسجدمَسْجِدٍmasjid,wakulūوكلواوَكُلُواْand eatwa-ish'rabūواشربواوَٱشْرَبُواْand drinkwalāولاوَلَاbut (do) nottus'rifūتسرفواتُسْرِفُوٓاْbe extravagant.innahuإنهإِنَّهُIndeed, Helāلالَا(does) notyuḥibbuيحبيُحِبُّlovel-mus'rifīnaالمسرفينٱلْمُسْرِفِينَthe extravagant ones.O Children of Adam! Look to your adornment at every place of worship, and eat and drink, but be not prodigal. Lo! He loveth not the prodigals.O children of Adam, dress well for every prayer[7]. Eat and drink, but do not waste, for He does not like the wasteful.O children of Adam, take your adornment [i.e., wear your clothing] at every masjid,[366] and eat and drink, but be not excessive. Indeed, He likes not those who commit excess.O Children of Adam! wear your beautiful apparel at every time and place of prayer: eat and drink: But waste not by excess, for Allah loveth not the wasters. |
| 32 | قُلْ مَنْ حَرَّمَ زِينَةَ ٱللَّهِ ٱلَّتِيٓ أَخْرَجَ لِعِبَادِهِۦ وَٱلطَّيِّبَٰتِ مِنَ ٱلرِّزْقِۚ قُلْ هِيَ لِلَّذِينَ ءَامَنُواْ فِي ٱلْحَيَوٰةِ ٱلدُّنْيَا خَالِصَةٗ يَوْمَ ٱلْقِيَٰمَةِ كَذَٰلِكَ نُفَصِّلُ ٱلْأٓيَٰتِ لِقَوْمٖ يَعْلَمُونَqulقلقُلْSay,manمنمَنْ"Whoḥarramaحرمحَرَّمَhas forbiddenzīnataزينةزِينَةَ(the) adornmentl-lahiاللهٱللَّهِ(from) AllahallatīالتيٱلَّتِىٓwhichakhrajaأخرجأَخْرَجَHe has brought forthliʿibādihiلعبادهلِعِبَادِهِۦfor His slaves,wal-ṭayibātiوالطيباتوَٱلطَّيِّبَٰتِand the pure thingsminaمنمِنَofl-riz'qiالرزقٱلرِّزْقِsustenance?"qulقلقُلْSay,hiyaهيهِىَ"Theylilladhīnaللذينلِلَّذِينَ(are) for those whoāmanūآمنواءَامَنُواْbelievefīفيفِىduringl-ḥayatiالحياةٱلْحَيَوٰةِthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world,khāliṣatanخالصةخَالِصَةًexclusively (for them)yawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) Resurrection.kadhālikaكذلككَذَٰلِكَThusnufaṣṣiluنفصلنُفَصِّلُWe explainl-āyātiالآياتٱلْءَايَٰتِthe Signsliqawminلقوملِقَوْمٍfor (the) peopleyaʿlamūnaيعلمونيَعْلَمُونَwho know."Say: Who hath forbidden the adornment of Allah which He hath brought forth for His bondmen, and the good things of His providing? Say: Such, on the Day of Resurrection, will be only for those who believed during the life of the world. Thus do we detail Our revelations for people who have knowledge.Say, “Who has forbidden the adornments and lawful provisions[8] that Allah has brought forth for His slaves?” Say, “They are for the believers in the life of this world, and they will be exclusively for them on the Day of Resurrection. This is how We make the verses clear for people who have knowledge.”Say, "Who has forbidden the adornment of [i.e., from] Allāh which He has produced for His servants and the good [lawful] things of provision?" Say, "They are for those who believed during the life of this world, exclusively [for them] on the Day of Resurrection." Thus do We detail the verses for a people who know.Say: Who hath forbidden the beautiful (gifts) of Allah, which He hath produced for His servants, and the things, clean and pure, (which He hath provided) for sustenance? Say: They are, in the life of this world, for those who believe, (and) purely for them on the Day of Judgment. Thus do We explain the signs in detail for those who understand. |
| 33 | قُلْ إِنَّمَا حَرَّمَ رَبِّيَ ٱلْفَوَٰحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَٱلْإِثْمَ وَٱلْبَغْيَ بِغَيْرِ ٱلْحَقِّ وَأَن تُشْرِكُواْ بِٱللَّهِ مَا لَمْ يُنَزِّلْ بِهِۦ سُلْطَٰنٗا وَأَن تَقُولُواْ عَلَى ٱللَّهِ مَا لَا تَعْلَمُونَqulقلقُلْSay,innamāإنماإِنَّمَا"Onlyḥarramaحرمحَرَّمَ(had) forbiddenrabbiyaربيرَبِّىَmy Lordl-fawāḥishaالفواحشٱلْفَوَٰحِشَthe shameful deedsmāمامَاwhatẓaharaظهرظَهَرَ(is) apparentmin'hāمنهامِنْهَاof itwamāوماوَمَاand whatbaṭanaبطنبَطَنَis concealed,wal-ith'maوالإثموَٱلْإِثْمَand the sin,wal-baghyaوالبغيوَٱلْبَغْىَand the oppressionbighayriبغيربِغَيْرِwithoutl-ḥaqiالحقٱلْحَقِّ[the] right,wa-anوأنوَأَنand thattush'rikūتشركواتُشْرِكُواْyou associate (others)bil-lahiباللهبِٱللَّهِwith AllahmāمامَاwhatlamلملَمْnotyunazzilينزليُنَزِّلْHe (has) sent downbihiبهبِهِۦof itsul'ṭānanسلطاناسُلْطَٰنًاany authority,wa-anوأنوَأَنand thattaqūlūتقولواتَقُولُواْyou sayʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllahmāمامَاwhatlāلالَاnottaʿlamūnaتعلمونتَعْلَمُونَyou know."Say: My Lord forbiddeth only indecencies, such of them as are apparent and such as are within, and sin and wrongful oppression, and that ye associate with Allah that for which no warrant hath been revealed, and that ye tell concerning Allah that which ye know not.Say, “My Lord has forbidden shameful acts[9] done openly or in secret, sinfulness, unjustified aggression, associating partners with Allah for which He has not sent down any authority, and saying about Allah that of which you have no knowledge.”Say, "My Lord has only forbidden immoralities - what is apparent of them and what is concealed - and sin,[367] and oppression without right, and that you associate with Allāh that for which He has not sent down authority, and that you say about Allāh that which you do not know."Say: the things that my Lord hath indeed forbidden are: shameful deeds, whether open or secret; sins and trespasses against truth or reason; assigning of partners to Allah, for which He hath given no authority; and saying things about Allah of which ye have no knowledge. |
| 34 | وَلِكُلِّ أُمَّةٍ أَجَلَۖ فَإِذَا جَآءَ أَجَلُهُمْ لَا يَسْتَأْخِرُونَ سَاعَةٗ وَلَا يَسْتَقْدِمُونَwalikulliولكلوَلِكُلِّAnd for everyummatinأمةأُمَّةٍnationajalunأجلأَجَلٌ(is a fixed) term.fa-idhāفإذافَإِذَاSo whenjāaجاءجَآءَcomesajaluhumأجلهمأَجَلُهُمْtheir term,lāلالَا(they can) notyastakhirūnaيستأخرونيَسْتَأْخِرُونَseek to delaysāʿatanساعةسَاعَةًan hour,walāولاوَلَاand notyastaqdimūnaيستقدمونيَسْتَقْدِمُونَseek to advance (it).And every nation hath its term, and when its term cometh, they cannot put it off an hour nor yet advance (it).Each nation has its appointed time. When their appointed time comes, they cannot delay it for a moment or bring it forward.And for every nation is a [specified] term. So when their time has come, they will not remain behind an hour, nor will they precede [it].To every people is a term appointed: when their term is reached, not an hour can they cause delay, nor (an hour) can they advance (it in anticipation). |
| 35 | يَٰبَنِيٓ ءَادَمَ إِمَّا يَأْتِيَنَّكُمْ رُسُلَ مِّنكُمْ يَقُصُّونَ عَلَيْكُمْ ءَايَٰتِي فَمَنِ ٱتَّقَىٰ وَأَصْلَحَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَyābanīيا بنييَٰبَنِىٓO Childrenādamaآدمءَادَمَ(of) Adam!immāإماإِمَّاIfyatiyannakumيأتينكميَأْتِيَنَّكُمْcome to yourusulunرسلرُسُلٌMessengersminkumمنكممِّنكُمْfrom youyaquṣṣūnaيقصونيَقُصُّونَrelatingʿalaykumعليكمعَلَيْكُمْto youāyātīآياتيءَايَٰتِىMy Verses,famaniفمنفَمَنِthen whoeverittaqāاتقىٱتَّقَىٰfears Allah,wa-aṣlaḥaوأصلحوَأَصْلَحَand reforms,falāفلافَلَاthen nokhawfunخوفخَوْفٌfearʿalayhimعليهمعَلَيْهِمْon themwalāولاوَلَاand nothumهمهُمْtheyyaḥzanūnaيحزنونيَحْزَنُونَwill grieve.O Children of Adam! When messengers of your own come unto you who narrate unto you My revelations, then whosoever refraineth from evil and amendeth - there shall no fear come upon them neither shall they grieve.O children of Adam, when there come to you messengers from among you, reciting My verses to you – then whoever fears Allah and mends his ways, they will have no fear, nor will they grieve[10].O children of Adam, if there come to you messengers from among you relating to you My verses [i.e., scriptures and laws], then whoever fears Allāh and reforms - there will be no fear concerning them, nor will they grieve.O ye Children of Adam! whenever there come to you messengers from amongst you, rehearsing My signs unto you,- those who are righteous and mend (their lives),- on them shall be no fear nor shall they grieve. |
| 36 | وَٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَا وَٱسْتَكْبَرُواْ عَنْهَآ أُوْلَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِۖ هُمْ فِيهَا خَٰلِدُونَwa-alladhīnaوالذينوَٱلَّذِينَBut those whokadhabūكذبواكَذَّبُواْdenybiāyātināبآياتنابِـَٔايَٰتِنَاOur Verseswa-is'takbarūواستكبرواوَٱسْتَكْبَرُواْand (are) arrogantʿanhāعنهاعَنْهَآtowards themulāikaأولئكأُوْلَٰٓئِكَthoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-nāriالنارٱلنَّارِ(of) the Fire,humهمهُمْtheyfīhāفيهافِيهَاin itkhālidūnaخالدونخَٰلِدُونَwill abide forever.But they who deny Our revelations and scorn them - each are rightful owners of the Fire; they will abide therein.But those who reject Our verses and show arrogance towards them, they are the people of the Fire, they will abide therein forever.But the ones who deny Our verses and are arrogant toward them - those are the companions of the Fire; they will abide therein eternally.But those who reject Our signs and treat them with arrogance,- they are companions of the Fire, to dwell therein (for ever). |
| 37 | فَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوْ كَذَّبَ بِـَٔايَٰتِهِۦٓۚ أُوْلَٰٓئِكَ يَنَالُهُمْ نَصِيبُهُم مِّنَ ٱلْكِتَٰبِۖ حَتَّىٰٓ إِذَا جَآءَتْهُمْ رُسُلُنَا يَتَوَفَّوْنَهُمْ قَالُوٓاْ أَيْنَ مَا كُنتُمْ تَدْعُونَ مِن دُونِ ٱللَّهِۖ قَالُواْ ضَلُّواْ عَنَّا وَشَهِدُواْ عَلَىٰٓ أَنفُسِهِمْ أَنَّهُمْ كَانُواْ كَٰفِرِينَfamanفمنفَمَنْThen whoaẓlamuأظلمأَظْلَمُ(is) more unjustmimmaniممنمِمَّنِthan (one) whoif'tarāافترىٱفْتَرَىٰinventedʿalāعلىعَلَىagainstl-lahiاللهٱللَّهِAllahkadhibanكذباكَذِبًاa lieawأوأَوْorkadhabaكذبكَذَّبَdeniesbiāyātihiبآياتهبِـَٔايَٰتِهِۦٓHis Verses?ulāikaأولئكأُوْلَٰٓئِكَThose -yanāluhumينالهميَنَالُهُمْwill reach themnaṣībuhumنصيبهمنَصِيبُهُمtheir portionminaمنمِّنَfroml-kitābiالكتابٱلْكِتَٰبِthe Book,ḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَاwhenjāathumجاءتهمجَآءَتْهُمْcomes to themrusulunāرسلنارُسُلُنَاOur messengers (Angels)yatawaffawnahumيتوفونهميَتَوَفَّوْنَهُمْ(to) take them in deathqālūقالواقَالُوٓاْthey say,aynaأينأَيْنَ"Where aremāمامَاthose (whom)kuntumكنتمكُنتُمْyou used totadʿūnaتدعونتَدْعُونَinvokeminمنمِنfromdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllah?"qālūقالواقَالُواْThey say,ḍallūضلواضَلُّواْ"They strayedʿannāعناعَنَّاfrom us,"washahidūوشهدواوَشَهِدُواْand they (will) testifyʿalāعلىعَلَىٰٓagainstanfusihimأنفسهمأَنفُسِهِمْthemselvesannahumأنهمأَنَّهُمْthat theykānūكانواكَانُواْwerekāfirīnaكافرينكَٰفِرِينَdisbelievers.Who doeth greater wrong than he who inventeth a lie concerning Allah or denieth Our tokens. (For such) their appointed portion of the Book (of destiny) reacheth them till, when Our messengers come to gather them, they say: Where (now) is that to which ye cried beside Allah? They say: They have departed from us. And they testify against themselves that they were disbelievers.Who does greater wrong than the one who fabricates lies against Allah or rejects His verses? They will receive the share that is destined for them, until when Our angel-messengers come to take their souls, saying, “Where are those whom you used to invoke besides Allah?” They will say, “They are lost from us,” and they will testify against themselves that they were disbelievers.And who is more unjust than one who invents about Allāh a lie or denies His verses? Those will attain their portion of the decree[368] until, when Our messengers [i.e., angels] come to them to take them in death, they will say, "Where are those you used to invoke besides Allāh?" They will say, "They have departed from us," and will bear witness against themselves that they were disbelievers.Who is more unjust than one who invents a lie against Allah or rejects His Signs? For such, their portion appointed must reach them from the Book (of decrees): until, when our messengers (of death) arrive and take their souls, they say: "Where are the things that ye used to invoke besides Allah?" They will reply, "They have left us in the lurch," And they will bear witness against themselves, that they had rejected Allah. |
| 38 | قَالَ ٱدْخُلُواْ فِيٓ أُمَمٖ قَدْ خَلَتْ مِن قَبْلِكُم مِّنَ ٱلْجِنِّ وَٱلْإِنسِ فِي ٱلنَّارِۖ كُلَّمَا دَخَلَتْ أُمَّةَ لَّعَنَتْ أُخْتَهَاۖ حَتَّىٰٓ إِذَا ٱدَّارَكُواْ فِيهَا جَمِيعٗا قَالَتْ أُخْرَىٰهُمْ لِأُولَىٰهُمْ رَبَّنَا هَٰٓؤُلَآءِ أَضَلُّونَا فَـَٔاتِهِمْ عَذَابٗا ضِعْفٗا مِّنَ ٱلنَّارِۖ قَالَ لِكُلّٖ ضِعْفَ وَلَٰكِن لَّا تَعْلَمُونَqālaقالقَالَHe (will) say,ud'khulūادخلواٱدْخُلُواْ"Enterfīفيفِىٓamongumaminأممأُمَمٍ(the) nationsqadقدقَدْ(who)khalatخلتخَلَتْpassed awayminمنمِنfromqablikumقبلكمقَبْلِكُمbefore youminaمنمِّنَofl-jiniالجنٱلْجِنِّthe jinnwal-insiوالإنسوَٱلْإِنسِand the menfīفيفِىinl-nāriالنارٱلنَّارِthe Fire."kullamāكلماكُلَّمَاEvery timedakhalatدخلتدَخَلَتْenteredummatunأمةأُمَّةٌa nationlaʿanatلعنتلَّعَنَتْit cursedukh'tahāأختهاأُخْتَهَاits sister (nation)ḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَاwheniddārakūاداركواٱدَّارَكُواْthey had overtaken one anotherfīhāفيهافِيهَاin itjamīʿanجميعاجَمِيعًاall,qālatقالتقَالَتْ(will) sayukh'rāhumأخراهمأُخْرَىٰهُمْ(the) last of themliūlāhumلأولاهملِأُولَىٰهُمْabout the first of them,rabbanāربنارَبَّنَا"Our Lord,hāulāiهؤلاءهَٰٓؤُلَآءِtheseaḍallūnāأضلوناأَضَلُّونَاmisled usfaātihimفآتهمفَـَٔاتِهِمْso give themʿadhābanعذاباعَذَابًاpunishment,ḍiʿ'fanضعفاضِعْفًاdouble,minaمنمِّنَofl-nāriالنارٱلنَّارِthe Fire."qālaقالقَالَHe (will) say,likullinلكللِكُلٍّ"For eachḍiʿ'funضعفضِعْفٌ(is) a doublewalākinولكنوَلَٰكِن[and] butlāلالَّاnottaʿlamūnaتعلمونتَعْلَمُونَyou know."He saith: Enter into the Fire among nations of the jinn and humankind who passed away before you. Every time a nation entereth, it curseth its sister (nation) till, when they have all been made to follow one another thither, the last of them saith unto the first of them: Our Lord! These led us astray, so give them double torment of the Fire. He saith: For each one there is double (torment), but ye know not.Allah will say, “Enter the Fire along with nations of jinn and humans who have passed on before you.” Every time a nation enters, it will curse the preceding one until they are all gathered inside, the followers will say about their leaders, “Our Lord, they have led us astray, so give them a double punishment of the Fire.” He will say, “Each will have a double punishment, but you do not know.”[Allāh] will say, "Enter among nations which had passed on before you of jinn and mankind into the Fire." Every time a nation enters, it will curse its sister[369] until, when they have all overtaken one another therein, the last of them[370] will say about the first of them,[371] "Our Lord, these had misled us, so give them a double punishment of the Fire." He will say, "For each is double, but you do not know."He will say: "Enter ye in the company of the peoples who passed away before you - men and jinns, - into the Fire." Every time a new people enters, it curses its sister-people (that went before), until they follow each other, all into the Fire. Saith the last about the first: "Our Lord! it is these that misled us: so give them a double penalty in the Fire." He will say: "Doubled for all": but this ye do not understand. |
| 39 | وَقَالَتْ أُولَىٰهُمْ لِأُخْرَىٰهُمْ فَمَا كَانَ لَكُمْ عَلَيْنَا مِن فَضْلٖ فَذُوقُواْ ٱلْعَذَابَ بِمَا كُنتُمْ تَكْسِبُونَwaqālatوقالتوَقَالَتْAnd (will) sayūlāhumأولاهمأُولَىٰهُمْ(the) first of themli-ukh'rāhumلأخراهملِأُخْرَىٰهُمْto (the) last of them,famāفمافَمَا"Then notkānaكانكَانَislakumلكملَكُمْfor youʿalaynāعليناعَلَيْنَاupon usminمنمِنanyfaḍlinفضلفَضْلٍsuperiority,fadhūqūفذوقوافَذُوقُواْso tastel-ʿadhābaالعذابٱلْعَذَابَthe punishmentbimāبمابِمَاfor whatkuntumكنتمكُنتُمْyou used totaksibūnaتكسبونتَكْسِبُونَearn."And the first of them saith unto the last of them: Ye were no whit better than us, so taste the doom for what ye used to earn.The leaders will say to their followers, “You were no better than us, so taste the punishment for what you used to do.”And the first of them will say to the last of them, "Then you had not any favor over us, so taste the punishment for what you used to earn."Then the first will say to the last: "See then! No advantage have ye over us; so taste ye of the penalty for all that ye did!" |
| 40 | إِنَّ ٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَا وَٱسْتَكْبَرُواْ عَنْهَا لَا تُفَتَّحُ لَهُمْ أَبْوَٰبُ ٱلسَّمَآءِ وَلَا يَدْخُلُونَ ٱلْجَنَّةَ حَتَّىٰ يَلِجَ ٱلْجَمَلُ فِي سَمِّ ٱلْخِيَاطِۚ وَكَذَٰلِكَ نَجْزِي ٱلْمُجْرِمِينَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whokadhabūكذبواكَذَّبُواْdeniedbiāyātināبآياتنابِـَٔايَٰتِنَاOur Verseswa-is'takbarūواستكبرواوَٱسْتَكْبَرُواْand (were) arrogantʿanhāعنهاعَنْهَاtowards them,lāلالَا(will) nottufattaḥuتفتحتُفَتَّحُbe openedlahumلهملَهُمْfor themabwābuأبوابأَبْوَٰبُ(the) doorsl-samāiالسماءٱلسَّمَآءِ(of) the heaven,walāولاوَلَاand notyadkhulūnaيدخلونيَدْخُلُونَthey will enterl-janataالجنةٱلْجَنَّةَParadiseḥattāحتىحَتَّىٰuntilyalijaيلجيَلِجَpassesl-jamaluالجملٱلْجَمَلُthe camelfīفيفِىthroughsammiسمسَمِّ(the) eyel-khiyāṭiالخياطٱلْخِيَاطِ(of) the needle.wakadhālikaوكذلكوَكَذَٰلِكَAnd thusnajzīنجزينَجْزِىWe recompensel-muj'rimīnaالمجرمينٱلْمُجْرِمِينَthe criminals.Lo! they who deny Our revelations and scorn them, for them the gates of heaven will nor be opened not will they enter the Garden until the camel goeth through the needle's eye. Thus do We requite the guilty.Those who reject Our verses and show arrogance towards them, the gates of heaven will not be opened for them[11], nor will they enter Paradise until a camel can pass through the eye of a needle. This is how We recompense the wicked.Indeed, those who deny Our verses and are arrogant toward them - the gates of Heaven will not be opened for them, nor will they enter Paradise until a camel enters into the eye of a needle [i.e., never]. And thus do We recompense the criminals.To those who reject Our signs and treat them with arrogance, no opening will there be of the gates of heaven, nor will they enter the garden, until the camel can pass through the eye of the needle: Such is Our reward for those in sin. |
| 41 | لَهُم مِّن جَهَنَّمَ مِهَادَ وَمِن فَوْقِهِمْ غَوَاشٖۚ وَكَذَٰلِكَ نَجْزِي ٱلظَّٰلِمِينَlahumلهملَهُمFor themminمنمِّنofjahannamaجهنمجَهَنَّمَ(the) Hellmihādunمهادمِهَادٌ(is) a bedwaminومنوَمِنand fromfawqihimفوقهمفَوْقِهِمْover themghawāshinغواشغَوَاشٍcoverings.wakadhālikaوكذلكوَكَذَٰلِكَAnd thusnajzīنجزينَجْزِىWe recompensel-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers.Theirs will be a bed of hell, and over them coverings (of hell). Thus do We requite wrong-doers.Hell will be their resting place and above them will be coverings [of fire]. This is how We recompense the wrongdoers.They will have from Hell a bed and over them coverings [of fire]. And thus do We recompense the wrongdoers.For them there is Hell, as a couch (below) and folds and folds of covering above: such is Our requital of those who do wrong. |
| 42 | وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ لَا نُكَلِّفُ نَفْسًا إِلَّا وُسْعَهَآ أُوْلَٰٓئِكَ أَصْحَٰبُ ٱلْجَنَّةِۖ هُمْ فِيهَا خَٰلِدُونَwa-alladhīnaوالذينوَٱلَّذِينَBut those whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِ[the] righteous deedslāلالَاnotnukallifuنكلفنُكَلِّفُWe burdennafsanنفسانَفْسًاany soulillāإلاإِلَّاexceptwus'ʿahāوسعهاوُسْعَهَآ(to) its capacity.ulāikaأولئكأُوْلَٰٓئِكَThoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-janatiالجنةٱلْجَنَّةِ(of) Paradise,humهمهُمْtheyfīhāفيهافِيهَاin itkhālidūnaخالدونخَٰلِدُونَ(will) abide forever.But (as for) those who believe and do good works - We tax not any soul beyond its scope - Such are rightful owners of the Garden. They abide therein.As for those who believe and do righteous deeds – We do not burden a soul more than what it can bear – they are the people of Paradise, they will abide therein forever.But those who believed and did righteous deeds - We charge no soul except [within] its capacity. Those are the companions of Paradise; they will abide therein eternally.But those who believe and work righteousness,- no burden do We place on any soul, but that which it can bear,- they will be Companions of the Garden, therein to dwell (for ever). |
| 43 | وَنَزَعْنَا مَا فِي صُدُورِهِم مِّنْ غِلّٖ تَجْرِي مِن تَحْتِهِمُ ٱلْأَنْهَٰرُۖ وَقَالُواْ ٱلْحَمْدُ لِلَّهِ ٱلَّذِي هَدَىٰنَا لِهَٰذَا وَمَا كُنَّا لِنَهْتَدِيَ لَوْلَآ أَنْ هَدَىٰنَا ٱللَّهُۖ لَقَدْ جَآءَتْ رُسُلُ رَبِّنَا بِٱلْحَقِّۖ وَنُودُوٓاْ أَن تِلْكُمُ ٱلْجَنَّةُ أُورِثْتُمُوهَا بِمَا كُنتُمْ تَعْمَلُونَwanazaʿnāونزعناوَنَزَعْنَاAnd We will removemāمامَاwhateverfīفيفِى(is) inṣudūrihimصدورهمصُدُورِهِمtheir breastsminمنمِّنْofghillinغلغِلٍّmalice.tajrīتجريتَجْرِىFlowsminمنمِنfromtaḥtihimuتحتهمتَحْتِهِمُunderneath theml-anhāruالأنهارٱلْأَنْهَٰرُthe rivers.waqālūوقالواوَقَالُواْAnd they will say,l-ḥamduالحمدٱلْحَمْدُ"All the praiselillahiللهلِلَّهِ(is) for Allah,alladhīالذيٱلَّذِىthe One Whohadānāهداناهَدَىٰنَاguided uslihādhāلهذالِهَٰذَاto this,wamāوماوَمَاand notkunnāكناكُنَّاwe werelinahtadiyaلنهتديلِنَهْتَدِىَto receive guidancelawlāلولالَوْلَآif notanأنأَنْ[that]hadānāهداناهَدَىٰنَا(had) guided usl-lahuاللهٱللَّهُAllah.laqadلقدلَقَدْCertainly,jāatجاءتجَآءَتْcamerusuluرسلرُسُلُMessengersrabbināربنارَبِّنَا(of) our Lordbil-ḥaqiبالحقبِٱلْحَقِّwith the truth."wanūdūونودواوَنُودُوٓاْAnd they will be addressed,anأنأَن[that]til'kumuتلكمتِلْكُمُ"Thisl-janatuالجنةٱلْجَنَّةُ(is) Paradise,ūrith'tumūhāأورثتموهاأُورِثْتُمُوهَاyou have been made to inherit itbimāبمابِمَاfor whatkuntumكنتمكُنتُمْyou used totaʿmalūnaتعملونتَعْمَلُونَdo."And We remove whatever rancour may be in their hearts. Rivers flow beneath them. And they say: The praise to Allah, Who hath guided us to this. We could not truly have been led aright if Allah had not guided us. Verily the messengers of our Lord did bring the Truth. And it is cried unto them: This is the Garden. Ye inherit it for what ye used to do.We will remove all ill feelings from their hearts[12] and rivers will flow beneath them. They will say, “All praise be to Allah Who has guided us to this, for We would not have been guided to this if Allah had not guided us. The messengers of our Lord came with the truth.” They will be called, “This is Paradise that you are made to inherit for what you used to do.”And We will have removed whatever is within their breasts of resentment,[372] [while] flowing beneath them are rivers. And they will say, "Praise to Allāh, who has guided us to this; and we would never have been guided if Allāh had not guided us. Certainly the messengers of our Lord had come with the truth." And they will be called, "This is Paradise, which you have been made to inherit for what you used to do."And We shall remove from their hearts any lurking sense of injury;- beneath them will be rivers flowing;- and they shall say: "Praise be to Allah, who hath guided us to this (felicity): never could we have found guidance, had it not been for the guidance of Allah: indeed it was the truth, that the messengers of our Lord brought unto us." And they shall hear the cry: "Behold! the garden before you! Ye have been made its inheritors, for your deeds (of righteousness)." |
| 44 | وَنَادَىٰٓ أَصْحَٰبُ ٱلْجَنَّةِ أَصْحَٰبَ ٱلنَّارِ أَن قَدْ وَجَدْنَا مَا وَعَدَنَا رَبُّنَا حَقّٗا فَهَلْ وَجَدتُّم مَّا وَعَدَ رَبُّكُمْ حَقّٗاۖ قَالُواْ نَعَمْۚ فَأَذَّنَ مُؤَذِّنُۢ بَيْنَهُمْ أَن لَّعْنَةُ ٱللَّهِ عَلَى ٱلظَّٰلِمِينَwanādāونادىوَنَادَىٰٓAnd will call outaṣḥābuأصحابأَصْحَٰبُ(the) companionsl-janatiالجنةٱلْجَنَّةِ(of) Paradiseaṣḥābaأصحابأَصْحَٰبَ(to the) companionsl-nāriالنارٱلنَّارِ(of) the Fireanأنأَنthat,qadقدقَدْ"Indeed,wajadnāوجدناوَجَدْنَاwe foundmāمامَاwhatwaʿadanāوعدناوَعَدَنَا(had) promised usrabbunāربنارَبُّنَاour Lordḥaqqanحقاحَقًّاtrue.fahalفهلفَهَلْSo havewajadttumوجدتموَجَدتُّمyou foundmāمامَّاwhatwaʿadaوعدوَعَدَ(was) promisedrabbukumربكمرَبُّكُمْ(by) your Lordḥaqqanحقاحَقًّا(to be) true?"qālūقالواقَالُواْThey will say,naʿamنعمنَعَمْ"Yes."fa-adhanaفأذنفَأَذَّنَThen will announcemu-adhinunمؤذنمُؤَذِّنٌۢan announcerbaynahumبينهمبَيْنَهُمْamong them,anأنأَن[that]laʿnatuلعنةلَّعْنَةُ"(The) cursel-lahiاللهٱللَّهِ(of) Allahʿalāعلىعَلَى(is) onl-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers,And the dwellers of the Garden cry unto the dwellers of the Fire: We have found that which our Lord promised us (to be) the Truth. Have ye (too) found that which your Lord promised the Truth? They say: Yea, verily. And a crier in between them crieth: The curse of Allah is on evil-doers,The people of Paradise will call out to the people of Hell, “We have surely found our Lord’s promise to be true. Have you also found your Lord’s promise to be true[13]?” They will say, “Yes.” Then a caller will announce among them, “May Allah’s curse be upon the wrongdoers,And the companions of Paradise will call out to the companions of the Fire, "We have already found what our Lord promised us to be true. Have you found what your Lord promised to be true?" They will say, "Yes." Then an announcer will announce among them, "The curse of Allāh shall be upon the wrongdoersThe Companions of the Garden will call out to the Companions of the Fire: "We have indeed found the promises of our Lord to us true: Have you also found Your Lord's promises true?" They shall say, "Yes"; but a crier shall proclaim between them: "The curse of Allah is on the wrong-doers;- |
| 45 | ٱلَّذِينَ يَصُدُّونَ عَن سَبِيلِ ٱللَّهِ وَيَبْغُونَهَا عِوَجٗا وَهُم بِٱلْأٓخِرَةِ كَٰفِرُونَalladhīnaالذينٱلَّذِينَThose whoyaṣuddūnaيصدونيَصُدُّونَhinderʿanعنعَنfromsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahwayabghūnahāويبغونهاوَيَبْغُونَهَاand seek in itʿiwajanعوجاعِوَجًاcrookednesswahumوهموَهُمwhile they (are)bil-ākhiratiبالآخرةبِٱلْءَاخِرَةِconcerning the Hereafter,kāfirūnaكافرونكَٰفِرُونَdisbelievers."Who debar (men) from the path of Allah and would have it crooked, and who are disbelievers in the Last Day.those who prevent [people] from the way of Allah, seeking to make it crooked, and who disbelieve in the Hereafter.”Who averted [people] from the way of Allāh and sought to make it [seem] deviant while they were, concerning the Hereafter, disbelievers.""Those who would hinder (men) from the path of Allah and would seek in it something crooked: they were those who denied the Hereafter." |
| 46 | وَبَيْنَهُمَا حِجَابَۚ وَعَلَى ٱلْأَعْرَافِ رِجَالَ يَعْرِفُونَ كُلَّۢا بِسِيمَىٰهُمْۚ وَنَادَوْاْ أَصْحَٰبَ ٱلْجَنَّةِ أَن سَلَٰمٌ عَلَيْكُمْۚ لَمْ يَدْخُلُوهَا وَهُمْ يَطْمَعُونَwabaynahumāوبينهماوَبَيْنَهُمَاAnd between themḥijābunحجابحِجَابٌ(will be) a partition,waʿalāوعلىوَعَلَىand onl-aʿrāfiالأعرافٱلْأَعْرَافِthe heightsrijālunرجالرِجَالٌ(will be) menyaʿrifūnaيعرفونيَعْرِفُونَrecognizingkullanكلاكُلًّۢاallbisīmāhumبسيماهمبِسِيمَىٰهُمْby their marks.wanādawونادواوَنَادَوْاْAnd they will call outaṣḥābaأصحابأَصْحَٰبَ(to the) companionsl-janatiالجنةٱلْجَنَّةِ(of) Paradiseanأنأَنthatsalāmunسلامسَلَٰمٌ"Peaceʿalaykumعليكمعَلَيْكُمْ(be) upon you."lamلملَمْNotyadkhulūhāيدخلوهايَدْخُلُوهَاthey have entered itwahumوهموَهُمْbut theyyaṭmaʿūnaيطمعونيَطْمَعُونَhope.Between them is a veil. And on the Heights are men who know them all by their marks. And they call unto the dwellers of the Garden: Peace be unto you! They enter it not although they hope (to enter).Between them there will be a barrier[14], and on its Heights there will be men[15] who will recognize each group by their marks. They will call out to the people of Paradise, “Peace be on you.” They will not have entered it, yet they will eagerly hope [to enter].And between them will be a partition [i.e., wall], and on [its] elevations are men[373] who recognize all[374] by their mark. And they call out to the companions of Paradise, "Peace be upon you." They have not [yet] entered it, but they long intensely.Between them shall be a veil, and on the heights will be men who would know every one by his marks: they will call out to the Companions of the Garden, "peace on you": they will not have entered, but they will have an assurance (thereof). |
| 47 | ۞ وَإِذَا صُرِفَتْ أَبْصَٰرُهُمْ تِلْقَآءَ أَصْحَٰبِ ٱلنَّارِ قَالُواْ رَبَّنَا لَا تَجْعَلْنَا مَعَ ٱلْقَوْمِ ٱلظَّٰلِمِينَwa-idhāوإذاوَإِذَاAnd whenṣurifatصرفتصُرِفَتْare turnedabṣāruhumأبصارهمأَبْصَٰرُهُمْtheir eyestil'qāaتلقاءتِلْقَآءَtowardsaṣḥābiأصحابأَصْحَٰبِ(the) companionsl-nāriالنارٱلنَّارِ(of) the Fire,qālūقالواقَالُواْthey (will) say,rabbanāربنارَبَّنَا"Our Lord!lāلالَا(Do) nottajʿalnāتجعلناتَجْعَلْنَاplace usmaʿaمعمَعَwithl-qawmiالقومٱلْقَوْمِthe people -l-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers."And when their eyes are turned toward the dwellers of the Fire, they say: Our Lord! Place us not with the wrong-doing folk.And when their eyes are turned towards the people of Hell, they will say, “Our Lord, do not join us with the wrongdoing people.”And when their eyes are turned toward the companions of the Fire, they say, "Our Lord, do not place us with the wrongdoing people."When their eyes shall be turned towards the Companions of the Fire, they will say: "Our Lord! send us not to the company of the wrong-doers." |
| 48 | وَنَادَىٰٓ أَصْحَٰبُ ٱلْأَعْرَافِ رِجَالٗا يَعْرِفُونَهُم بِسِيمَىٰهُمْ قَالُواْ مَآ أَغْنَىٰ عَنكُمْ جَمْعُكُمْ وَمَا كُنتُمْ تَسْتَكْبِرُونَwanādāونادىوَنَادَىٰٓAnd (will) call outaṣḥābuأصحابأَصْحَٰبُ(the) companionsl-aʿrāfiالأعرافٱلْأَعْرَافِ(of) the heightsrijālanرجالارِجَالًا(to) menyaʿrifūnahumيعرفونهميَعْرِفُونَهُمwhom they recognizebisīmāhumبسيماهمبِسِيمَىٰهُمْby their marksqālūقالواقَالُواْsaying,māمامَآ"Notaghnāأغنىأَغْنَىٰ(has) availedʿankumعنكمعَنكُمْ[to] youjamʿukumجمعكمجَمْعُكُمْyour gatheringwamāوماوَمَاand whatkuntumكنتمكُنتُمْyou weretastakbirūnaتستكبرونتَسْتَكْبِرُونَarrogant (about)."And the dwellers on the Heights call unto men whom they know by their marks, (saying): What did your multitude and that in which ye took your pride avail you?The people of the Heights will call out to some men whom they recognize by their marks, saying, “Neither your great numbers[16] nor your arrogance were of any avail to you.”And the companions of the Elevations will call to men [within Hell] whom they recognize by their mark, saying, "Of no avail to you was your gathering[375] and [the fact] that you were arrogant."The men on the heights will call to certain men whom they will know from their marks, saying: "Of what profit to you were your hoards and your arrogant ways? |
| 49 | أَهَٰٓؤُلَآءِ ٱلَّذِينَ أَقْسَمْتُمْ لَا يَنَالُهُمُ ٱللَّهُ بِرَحْمَةٍۚ ٱدْخُلُواْ ٱلْجَنَّةَ لَا خَوْفٌ عَلَيْكُمْ وَلَآ أَنتُمْ تَحْزَنُونَahāulāiأهؤلاءأَهَٰٓؤُلَآءِAre thesealladhīnaالذينٱلَّذِينَthe ones whomaqsamtumأقسمتمأَقْسَمْتُمْyou had swornlāلالَا(that) notyanāluhumuينالهميَنَالُهُمُ(will) grant theml-lahuاللهٱللَّهُAllahbiraḥmatinبرحمةبِرَحْمَةٍMercy?ud'khulūادخلواٱدْخُلُواْ"Enterl-janataالجنةٱلْجَنَّةَParadise.lāلالَا(There will be) nokhawfunخوفخَوْفٌfearʿalaykumعليكمعَلَيْكُمْupon youwalāولاوَلَآand notantumأنتمأَنتُمْyoutaḥzanūnaتحزنونتَحْزَنُونَwill grieve."Are these they of whom ye swore that Allah would not show them mercy? (Unto them it hath been said): Enter the Garden. No fear shall come upon you nor is it ye who will grieve.“Are these the ones whom you swore that Allah would never grant mercy?” “Enter Paradise; you will have no fear, nor will you grieve.”[Allāh will say], "Are these[376] the ones whom you [inhabitants of Hell] swore that Allāh would never offer them mercy? Enter Paradise, [O people of the Elevations]. No fear will there be concerning you, nor will you grieve.""Behold! are these not the men whom you swore that Allah with His Mercy would never bless? Enter ye the Garden: no fear shall be on you, nor shall ye grieve." |
| 50 | وَنَادَىٰٓ أَصْحَٰبُ ٱلنَّارِ أَصْحَٰبَ ٱلْجَنَّةِ أَنْ أَفِيضُواْ عَلَيْنَا مِنَ ٱلْمَآءِ أَوْ مِمَّا رَزَقَكُمُ ٱللَّهُۚ قَالُوٓاْ إِنَّ ٱللَّهَ حَرَّمَهُمَا عَلَى ٱلْكَٰفِرِينَwanādāونادىوَنَادَىٰٓAnd (will) call outaṣḥābuأصحابأَصْحَٰبُ(the) companionsl-nāriالنارٱلنَّارِ(of) the Fireaṣḥābaأصحابأَصْحَٰبَ(to the) companionsl-janatiالجنةٱلْجَنَّةِ(of) Paradiseanأنأَنْ[that],afīḍūأفيضواأَفِيضُواْ"Pourʿalaynāعليناعَلَيْنَاupon usminaمنمِنَ[of]l-māiالماءٱلْمَآءِ(some) waterawأوأَوْormimmāممامِمَّاof whatrazaqakumuرزقكمرَزَقَكُمُ(has been) provided (to) youl-lahuاللهٱللَّهُ(by) Allah."qālūقالواقَالُوٓاْThey (will) say,innaإنإِنَّ"Indeed,l-lahaاللهٱللَّهَAllahḥarramahumāحرمهماحَرَّمَهُمَاhas forbidden bothʿalāعلىعَلَىtol-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers,And the dwellers of the Fire cry out unto the dwellers of the Garden: Pour on us some water or some wherewith Allah hath provided you. They say: Lo! Allah hath forbidden both to disbelievers (in His guidance),The people of the Fire will call out to the people of Paradise, “Send down to us some water or any provision that Allah has given you.” They will say, “Allah has forbidden both to the disbelievers,And the companions of the Fire will call to the companions of Paradise, "Pour upon us some water or from whatever Allāh has provided you." They will say, "Indeed, Allāh has forbidden them both to the disbelieversThe Companions of the Fire will call to the Companions of the Garden: "Pour down to us water or anything that Allah doth provide for your sustenance." They will say: "Both these things hath Allah forbidden to those who rejected Him." |
| 51 | ٱلَّذِينَ ٱتَّخَذُواْ دِينَهُمْ لَهْوٗا وَلَعِبٗا وَغَرَّتْهُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَاۚ فَٱلْيَوْمَ نَنسَىٰهُمْ كَمَا نَسُواْ لِقَآءَ يَوْمِهِمْ هَٰذَا وَمَا كَانُواْ بِـَٔايَٰتِنَا يَجْحَدُونَalladhīnaالذينٱلَّذِينَThose whoittakhadhūاتخذواٱتَّخَذُواْtookdīnahumدينهمدِينَهُمْtheir religionlahwanلهوالَهْوًا(as) an amusementwalaʿibanولعباوَلَعِبًاand playwagharrathumuوغرتهموَغَرَّتْهُمُand deluded theml-ḥayatuالحياةٱلْحَيَوٰةُthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world."fal-yawmaفاليومفَٱلْيَوْمَSo todaynansāhumننساهمنَنسَىٰهُمْWe forget themkamāكماكَمَاasnasūنسوانَسُواْthey forgotliqāaلقاءلِقَآءَ(the) meetingyawmihimيومهميَوْمِهِمْ(of) their day,hādhāهذاهَٰذَاthis,wamāوماوَمَاand [what]kānūكانواكَانُواْ(as) they used tobiāyātināبآياتنابِـَٔايَٰتِنَاwith Our Versesyajḥadūnaيجحدونيَجْحَدُونَthey reject.Who took their religion for a sport and pastime, and whom the life of the world beguiled. So this day We have forgotten them even as they forgot the meeting of this their Day and as they used to deny Our tokens.those who took their religion as amusement and play[17], and were deceived by the life of this world. Today We will ignore them just as they ignored their meeting of this Day and because they used to reject Our verses.”Who took their religion as distraction and amusement and whom the worldly life deluded." So today We will forget them just as they forgot the meeting of this Day of theirs and for having rejected Our verses."Such as took their religion to be mere amusement and play, and were deceived by the life of the world." That day shall We forget them as they forgot the meeting of this day of theirs, and as they were wont to reject Our signs. |
| 52 | وَلَقَدْ جِئْنَٰهُم بِكِتَٰبٖ فَصَّلْنَٰهُ عَلَىٰ عِلْمٍ هُدٗى وَرَحْمَةٗ لِّقَوْمٖ يُؤْمِنُونَwalaqadولقدوَلَقَدْAnd certainlyji'nāhumجئناهمجِئْنَٰهُمWe had brought thembikitābinبكتاببِكِتَٰبٍa Bookfaṣṣalnāhuفصلناهفَصَّلْنَٰهُwhich We have explainedʿalāعلىعَلَىٰwithʿil'minعلمعِلْمٍknowledge -hudanهدىهُدًىas guidancewaraḥmatanورحمةوَرَحْمَةًand mercyliqawminلقوملِّقَوْمٍfor a peopleyu'minūnaيؤمنونيُؤْمِنُونَwho believe.Verily We have brought them a Scripture which We expounded with knowledge, a guidance and a mercy for a people who believe.We have brought them a Book which We have explained in detail on the basis of knowledge, as guidance and mercy for people who believe.And We had certainly brought them a Book which We detailed by knowledge - as guidance and mercy to a people who believe.For We had certainly sent unto them a Book, based on knowledge, which We explained in detail,- a guide and a mercy to all who believe. |
| 53 | هَلْ يَنظُرُونَ إِلَّا تَأْوِيلَهُۚ يَوْمَ يَأْتِي تَأْوِيلُهُ يَقُولُ ٱلَّذِينَ نَسُوهُ مِن قَبْلُ قَدْ جَآءَتْ رُسُلُ رَبِّنَا بِٱلْحَقِّ فَهَل لَّنَا مِن شُفَعَآءَ فَيَشْفَعُواْ لَنَآ أَوْ نُرَدُّ فَنَعْمَلَ غَيْرَ ٱلَّذِي كُنَّا نَعْمَلُۚ قَدْ خَسِرُوٓاْ أَنفُسَهُمْ وَضَلَّ عَنْهُم مَّا كَانُواْ يَفْتَرُونَhalهلهَلْDoyanẓurūnaينظرونيَنظُرُونَthey waitillāإلاإِلَّاexcepttawīlahuتأويلهتَأْوِيلَهُ(for) its fulfillmentyawmaيوميَوْمَ(The) Dayyatīيأتييَأْتِى(will) cometawīluhuتأويلهتَأْوِيلُهُits fulfillment,yaqūluيقوليَقُولُwill sayalladhīnaالذينٱلَّذِينَthose whonasūhuنسوهنَسُوهُhad forgotten itminمنمِنfromqabluقبلقَبْلُbefore,qadقدقَدْ"Verilyjāatجاءتجَآءَتْhad comerusuluرسلرُسُلُ(the) Messengersrabbināربنارَبِّنَا(of) our Lordbil-ḥaqiبالحقبِٱلْحَقِّwith the truth,fahalفهلفَهَلso are (there)lanāلنالَّنَاfor usminمنمِنanyshufaʿāaشفعاءشُفَعَآءَintercessorsfayashfaʿūفيشفعوافَيَشْفَعُواْso (that) they intercedelanāلنالَنَآfor usawأوأَوْornuradduنردنُرَدُّwe are sent backfanaʿmalaفنعملفَنَعْمَلَso (that) we do (deeds)ghayraغيرغَيْرَother thanalladhīالذيٱلَّذِىthat whichkunnāكناكُنَّاwe used tonaʿmaluنعملنَعْمَلُdo."qadقدقَدْVerily,khasirūخسرواخَسِرُوٓاْthey lostanfusahumأنفسهمأَنفُسَهُمْthemselves,waḍallaوضلوَضَلَّand strayedʿanhumعنهمعَنْهُمfrom themmāمامَّاwhatkānūكانواكَانُواْthey used toyaftarūnaيفترونيَفْتَرُونَinvent.Await they aught save the fulfilment thereof? On the day when the fulfilment thereof cometh, those who were before forgetful thereof will say: The messengers of our Lord did bring the Truth! Have we any intercessors, that they may intercede for us? Or can we be returned (to life on earth), that we may act otherwise than we used to act? They have lost their souls, and that which they devised hath failed them.Are they waiting except for the fulfillment [of its warning][18]? On the Day when it is fulfilled, those who ignored it before will say, “The messengers of our Lord surely came with the truth. Are there any intercessors who can intercede on our behalf? Or can we be sent back so that we may do other than what we used to do?” In fact, they will have ruined themselves and all that they used to fabricate will be lost from them.Do they await except its result?[377] The Day its result comes, those who had ignored it before will say, "The messengers of our Lord had come with the truth, so are there [now] any intercessors to intercede for us or could we be sent back to do other than what we used to do?" They will have lost themselves, and lost from them is what they used to invent.Do they just wait for the final fulfilment of the event? On the day the event is finally fulfilled, those who disregarded it before will say: "The messengers of our Lord did indeed bring true (tidings). Have we no intercessors now to intercede on our behalf? Or could we be sent back? then should we behave differently from our behaviour in the past." In fact they will have lost their souls, and the things they invented will leave them in the lurch. |
| 54 | إِنَّ رَبَّكُمُ ٱللَّهُ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ فِي سِتَّةِ أَيَّامٖ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِۖ يُغْشِي ٱلَّيْلَ ٱلنَّهَارَ يَطْلُبُهُ حَثِيثٗا وَٱلشَّمْسَ وَٱلْقَمَرَ وَٱلنُّجُومَ مُسَخَّرَٰتِۭ بِأَمْرِهِۦٓ أَلَا لَهُ ٱلْخَلْقُ وَٱلْأَمْرُ تَبَارَكَ ٱللَّهُ رَبُّ ٱلْعَٰلَمِينَinnaإنإِنَّIndeed,rabbakumuربكمرَبَّكُمُyour Lordl-lahuاللهٱللَّهُ(is) Allahalladhīالذيٱلَّذِىthe One Whokhalaqaخلقخَلَقَcreatedl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earthfīفيفِىinsittatiستةسِتَّةِsixayyāminأيامأَيَّامٍepochs,thummaثمثُمَّthenis'tawāاستوىٱسْتَوَىٰHe ascendedʿalāعلىعَلَىonl-ʿarshiالعرشٱلْعَرْشِthe Throne.yugh'shīيغشييُغْشِىHe coversal-laylaالليلٱلَّيْلَthe nightl-nahāraالنهارٱلنَّهَارَ(with) the dayyaṭlubuhuيطلبهيَطْلُبُهُseeking itḥathīthanحثيثاحَثِيثًاrapidlywal-shamsaوالشمسوَٱلشَّمْسَand the sunwal-qamaraوالقمروَٱلْقَمَرَand the moonwal-nujūmaوالنجوموَٱلنُّجُومَand the stars -musakharātinمسخراتمُسَخَّرَٰتٍۭsubjectedbi-amrihiبأمرهبِأَمْرِهِۦٓby His command.alāألاأَلَاUnquestionablylahuلهلَهُfor Himl-khalquالخلقٱلْخَلْقُ(is) the creationwal-amruوالأمروَٱلْأَمْرُand the command,tabārakaتباركتَبَارَكَblessedl-lahuاللهٱللَّهُ(is) Allah,rabbuربرَبُّLordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds.Lo! your Lord is Allah Who created the heavens and the earth in six Days, then mounted He the Throne. He covereth the night with the day, which is in haste to follow it, and hath made the sun and the moon and the stars subservient by His command. His verily is all creation and commandment. Blessed be Allah, the Lord of the Worlds!Your Lord is Allah, Who created the heavens and earth in six days and then rose over [i.e., istawa] the Throne[19]. He makes the night and day overlap in rapid succession. He made the sun, the moon, and the stars – all subservient to His command. Behold, His is the creation and the command. Blessed is Allah, the Lord of the worlds.Indeed, your Lord is Allāh, who created the heavens and earth in six days and then established Himself above the Throne.[378] He covers the night with the day, [another night] chasing it rapidly; and [He created] the sun, the moon, and the stars, subjected by His command. Unquestionably, His is the creation and the command; blessed is Allāh, Lord of the worlds.Your Guardian-Lord is Allah, Who created the heavens and the earth in six days, and is firmly established on the throne (of authority): He draweth the night as a veil o'er the day, each seeking the other in rapid succession: He created the sun, the moon, and the stars, (all) governed by laws under His command. Is it not His to create and to govern? Blessed be Allah, the Cherisher and Sustainer of the worlds! |
| 55 | ٱدْعُواْ رَبَّكُمْ تَضَرُّعٗا وَخُفْيَةًۚ إِنَّهُ لَا يُحِبُّ ٱلْمُعْتَدِينَid'ʿūادعواٱدْعُواْCall uponrabbakumربكمرَبَّكُمْyour Lordtaḍarruʿanتضرعاتَضَرُّعًاhumblywakhuf'yatanوخفيةوَخُفْيَةًand privately.innahuإنهإِنَّهُIndeed, Helāلالَا(does) notyuḥibbuيحبيُحِبُّlovel-muʿ'tadīnaالمعتدينٱلْمُعْتَدِينَthe transgressors.(O mankind!) Call upon your Lord humbly and in secret. Lo! He loveth not aggressors.Call upon your Lord humbly and privately, for He does not like the transgressors.Call upon your Lord in humility and privately; indeed, He does not like transgressors.[379]Call on your Lord with humility and in private: for Allah loveth not those who trespass beyond bounds. |
| 56 | وَلَا تُفْسِدُواْ فِي ٱلْأَرْضِ بَعْدَ إِصْلَٰحِهَا وَٱدْعُوهُ خَوْفٗا وَطَمَعًاۚ إِنَّ رَحْمَتَ ٱللَّهِ قَرِيبَ مِّنَ ٱلْمُحْسِنِينَwalāولاوَلَاAnd (do) nottuf'sidūتفسدواتُفْسِدُواْcause corruptionfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthbaʿdaبعدبَعْدَafteriṣ'lāḥihāإصلاحهاإِصْلَٰحِهَاits reformation.wa-id'ʿūhuوادعوهوَٱدْعُوهُAnd call Himkhawfanخوفاخَوْفًا(in) fearwaṭamaʿanوطمعاوَطَمَعًاand hope.innaإنإِنَّIndeed,raḥmataرحمترَحْمَتَ(the) Mercyl-lahiاللهٱللَّهِ(of) Allahqarībunقريبقَرِيبٌ(is) nearminaمنمِّنَforl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doers.Work not confusion in the earth after the fair ordering (thereof). and call on Him in fear and hope. Lo! the mercy of Allah is nigh unto the good.Do not spread corruption on earth after it has been set aright, but call upon Him with fear and hope[20]. Indeed, the mercy of Allah is close to those who do good.And cause not corruption upon the earth after its reformation. And invoke Him in fear and aspiration. Indeed, the mercy of Allāh is near to the doers of good.Do no mischief on the earth, after it hath been set in order, but call on Him with fear and longing (in your hearts): for the Mercy of Allah is (always) near to those who do good. |
| 57 | وَهُوَ ٱلَّذِي يُرْسِلُ ٱلرِّيَٰحَ بُشْرَۢا بَيْنَ يَدَيْ رَحْمَتِهِۦۖ حَتَّىٰٓ إِذَآ أَقَلَّتْ سَحَابٗا ثِقَالٗا سُقْنَٰهُ لِبَلَدٖ مَّيِّتٖ فَأَنزَلْنَا بِهِ ٱلْمَآءَ فَأَخْرَجْنَا بِهِۦ مِن كُلِّ ٱلثَّمَرَٰتِۚ كَذَٰلِكَ نُخْرِجُ ٱلْمَوْتَىٰ لَعَلَّكُمْ تَذَكَّرُونَwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِى(is) the One Whoyur'siluيرسليُرْسِلُsendsl-riyāḥaالرياحٱلرِّيَٰحَthe windsbush'ranبشرابُشْرًۢا(as) glad tidingsbaynaبينبَيْنَfromyadayيدييَدَىْbeforeraḥmatihiرحمتهرَحْمَتِهِۦHis Mercy,ḥattāحتىحَتَّىٰٓuntil,idhāإذاإِذَآwhenaqallatأقلتأَقَلَّتْthey have carriedsaḥābanسحاباسَحَابًاclouds -thiqālanثقالاثِقَالًاheavy,suq'nāhuسقناهسُقْنَٰهُWe drive themlibaladinلبلدلِبَلَدٍto a land,mayyitinميتمَّيِّتٍdead,fa-anzalnāفأنزلنافَأَنزَلْنَاthen We send downbihiبهبِهِfrom itl-māaالماءٱلْمَآءَthe waterfa-akhrajnāفأخرجنافَأَخْرَجْنَاthen We bring forthbihiبهبِهِۦfrom itminمنمِن(of)kulliكلكُلِّall (kinds)l-thamarātiالثمراتٱلثَّمَرَٰتِ(of) fruits.kadhālikaكذلككَذَٰلِكَThusnukh'rijuنخرجنُخْرِجُWe will bring forthl-mawtāالموتىٱلْمَوْتَىٰthe deadlaʿallakumلعلكملَعَلَّكُمْso that you maytadhakkarūnaتذكرونتَذَكَّرُونَtake heed.And He it is Who sendeth the winds as tidings heralding His mercy, till, when they bear a cloud heavy (with rain), We lead it to a dead land, and then cause water to descend thereon and thereby bring forth fruits of every kind. Thus bring We forth the dead. Haply ye may remember.It is He Who sends the winds as glad tidings ahead of His Mercy, until when they bear heavy clouds, We drive them to a lifeless land then We send down rain from it, producing thereby every kind of fruit. This is how We raise the dead, so that you may take heed.And it is He who sends the winds as good tidings before His mercy [i.e., rainfall] until, when they have carried heavy rainclouds, We drive them to a dead land and We send down rain therein and bring forth thereby [some] of all the fruits. Thus will We bring forth the dead; perhaps you may be reminded.It is He Who sendeth the winds like heralds of glad tidings, going before His mercy: when they have carried the heavy-laden clouds, We drive them to a land that is dead, make rain to descend thereon, and produce every kind of harvest therewith: thus shall We raise up the dead: perchance ye may remember. |
| 58 | وَٱلْبَلَدُ ٱلطَّيِّبُ يَخْرُجُ نَبَاتُهُ بِإِذْنِ رَبِّهِۦۖ وَٱلَّذِي خَبُثَ لَا يَخْرُجُ إِلَّا نَكِدٗاۚ كَذَٰلِكَ نُصَرِّفُ ٱلْأٓيَٰتِ لِقَوْمٖ يَشْكُرُونَwal-baladuوالبلدوَٱلْبَلَدُAnd the land -l-ṭayibuالطيبٱلطَّيِّبُ[the] pure,yakhrujuيخرجيَخْرُجُcomes forthnabātuhuنباتهنَبَاتُهُits vegetationbi-idh'niبإذنبِإِذْنِby (the) permissionrabbihiربهرَبِّهِۦ(of) its Lord,wa-alladhīوالذيوَٱلَّذِىbut whichkhabuthaخبثخَبُثَis bad -lāلالَا(does) notyakhrujuيخرجيَخْرُجُcome forthillāإلاإِلَّاexceptnakidanنكدانَكِدًا(with) difficulty.kadhālikaكذلككَذَٰلِكَThusnuṣarrifuنصرفنُصَرِّفُWe explainl-āyātiالآياتٱلْءَايَٰتِthe Signsliqawminلقوملِقَوْمٍfor a peopleyashkurūnaيشكرونيَشْكُرُونَwho are grateful.As for the good land, its vegetation cometh forth by permission of its Lord; while as for that which is bad, only the useless cometh forth (from it). Thus do We recount the tokens for people who give thanks.Good land produces its vegetation by the Will of its Lord, but bad land only produces poor and scanty vegetation[21]. This is how We diversify the signs for people who give thanks.And the good land - its vegetation emerges by permission of its Lord; but that which is bad - nothing emerges except sparsely, with difficulty. Thus do We diversify the signs for a people who are grateful.From the land that is clean and good, by the will of its Cherisher, springs up produce, (rich) after its kind: but from the land that is bad, springs up nothing but that which is niggardly: thus do we explain the signs by various (symbols) to those who are grateful. |
| 59 | لَقَدْ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِۦ فَقَالَ يَٰقَوْمِ ٱعْبُدُواْ ٱللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُٓ إِنِّيٓ أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ عَظِيمٖlaqadلقدلَقَدْCertainly,arsalnāأرسلناأَرْسَلْنَاWe sentnūḥanنوحانُوحًاNuhilāإلىإِلَىٰtoqawmihiقومهقَوْمِهِۦhis peoplefaqālaفقالفَقَالَand he said,yāqawmiيا قوميَٰقَوْمِ"O my people!uʿ'budūاعبدواٱعْبُدُواْWorshipl-lahaاللهٱللَّهَAllah,māمامَاnotlakumلكملَكُمfor youminمنمِّنْanyilāhinإلهإِلَٰهٍgodghayruhuغيرهغَيْرُهُٓother than Him.innīإنيإِنِّىٓIndeed, Iakhāfuأخافأَخَافُ[I] fearʿalaykumعليكمعَلَيْكُمْfor youʿadhābaعذابعَذَابَpunishmentyawminيوميَوْمٍ(of the) DayʿaẓīminعظيمعَظِيمٍGreat."We sent Noah (of old) unto his people, and he said: O my people! Serve Allah. Ye have no other Allah save Him. Lo! I fear for you the retribution of an Awful Day.Indeed, We sent Noah to his people. He said, “O my people, worship Allah; you have no god other than Him. I fear for you the punishment of a momentous Day.”We had certainly sent Noah to his people, and he said, "O my people, worship Allāh; you have no deity other than Him. Indeed, I fear for you the punishment of a tremendous Day."We sent Noah to his people. He said: "O my people! worship Allah! ye have no other god but Him. I fear for you the punishment of a dreadful day! |
| 60 | قَالَ ٱلْمَلَأُ مِن قَوْمِهِۦٓ إِنَّا لَنَرَىٰكَ فِي ضَلَٰلٖ مُّبِينٖqālaقالقَالَSaidl-mala-uالملأٱلْمَلَأُthe chiefsminمنمِنofqawmihiقومهقَوْمِهِۦٓhis people,innāإناإِنَّا"Indeed, welanarākaلنراكلَنَرَىٰكَsurely see youfīفيفِىinḍalālinضلالضَلَٰلٍerror,mubīninمبينمُّبِينٍclear."The chieftains of his people said: Lo! we see thee surely in plain error.The chiefs of his people said, “We certainly see that you are clearly misguided.”Said the eminent among his people, "Indeed, we see you in clear error."The leaders of his people said: "Ah! we see thee evidently wandering (in mind)." |
| 61 | قَالَ يَٰقَوْمِ لَيْسَ بِي ضَلَٰلَةَ وَلَٰكِنِّي رَسُولَ مِّن رَّبِّ ٱلْعَٰلَمِينَqālaقالقَالَHe said,yāqawmiيا قوميَٰقَوْمِ"O my people!laysaليسلَيْسَThere is notbīبيبِىin meḍalālatunضلالةضَلَٰلَةٌerror,walākinnīولكنيوَلَٰكِنِّىbut I amrasūlunرسولرَسُولٌa Messengerminمنمِّنfromrabbiربرَّبِّ(the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds.He said: O my people! There is no error in me, but I am a messenger from the Lord of the Worlds.He said, “O my people, I am not misguided, but I am a messenger from the Lord of the worlds.[Noah] said, "O my people, there is not error in me, but I am a messenger from the Lord of the worlds.He said: "O my people! No wandering is there in my (mind): on the contrary I am a messenger from the Lord and Cherisher of the worlds! |
| 62 | أُبَلِّغُكُمْ رِسَٰلَٰتِ رَبِّي وَأَنصَحُ لَكُمْ وَأَعْلَمُ مِنَ ٱللَّهِ مَا لَا تَعْلَمُونَuballighukumأبلغكمأُبَلِّغُكُمْI convey to yourisālātiرسالاترِسَٰلَٰتِthe Messagesrabbīربيرَبِّى(of) my Lordwa-anṣaḥuوأنصحوَأَنصَحُand [I] adviselakumلكملَكُمْ[to] you,wa-aʿlamuوأعلموَأَعْلَمُand I knowminaمنمِنَfroml-lahiاللهٱللَّهِAllahmāمامَاwhatlāلالَاnottaʿlamūnaتعلمونتَعْلَمُونَyou know.I convey unto you the messages of my Lord and give good counsel unto you, and know from Allah that which ye know not.I convey to you the messages of my Lord and give you sincere advice, and I know from Allah what you do not know.I convey to you the messages of my Lord and advise you; and I know from Allāh what you do not know."I but fulfil towards you the duties of my Lord's mission: Sincere is my advice to you, and I know from Allah something that ye know not. |
| 63 | أَوَعَجِبْتُمْ أَن جَآءَكُمْ ذِكْرَ مِّن رَّبِّكُمْ عَلَىٰ رَجُلٖ مِّنكُمْ لِيُنذِرَكُمْ وَلِتَتَّقُواْ وَلَعَلَّكُمْ تُرْحَمُونَawaʿajib'tumأوعجبتمأَوَعَجِبْتُمْDo you wonderanأنأَنthatjāakumجاءكمجَآءَكُمْhas come to youdhik'runذكرذِكْرٌa reminderminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lordʿalāعلىعَلَىٰonrajulinرجلرَجُلٍa manminkumمنكممِّنكُمْamong you,liyundhirakumلينذركملِيُنذِرَكُمْthat he may warn youwalitattaqūولتتقواوَلِتَتَّقُواْand that you may fear,walaʿallakumولعلكموَلَعَلَّكُمْand so that you maytur'ḥamūnaترحمونتُرْحَمُونَreceive mercy."Marvel ye that there should come unto you a Reminder from your Lord by means of a man among you, that he may warn you, and that ye may keep from evil, and that haply ye may find mercy.Are you surprised that a reminder should come to you from your Lord through a man from among yourselves, so that he may warn you and you may fear Allah, and so that you may be shown mercy?”Then do you wonder that there has come to you a reminder from your Lord through a man from among you, that he may warn you and that you may fear Allāh so you might receive mercy?""Do ye wonder that there hath come to you a message from your Lord, through a man of your own people, to warn you,- so that ye may fear Allah and haply receive His Mercy?" |
| 64 | فَكَذَّبُوهُ فَأَنجَيْنَٰهُ وَٱلَّذِينَ مَعَهُ فِي ٱلْفُلْكِ وَأَغْرَقْنَا ٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَآۚ إِنَّهُمْ كَانُواْ قَوْمًا عَمِينَfakadhabūhuفكذبوهفَكَذَّبُوهُBut they denied him,fa-anjaynāhuفأنجيناهفَأَنجَيْنَٰهُso We saved himwa-alladhīnaوالذينوَٱلَّذِينَand those whomaʿahuمعهمَعَهُ(were) with himfīفيفِىinl-ful'kiالفلكٱلْفُلْكِthe ship.wa-aghraqnāوأغرقناوَأَغْرَقْنَاAnd We drownedalladhīnaالذينٱلَّذِينَthose whokadhabūكذبواكَذَّبُواْdeniedbiāyātināبآياتنابِـَٔايَٰتِنَآOur Verses.innahumإنهمإِنَّهُمْIndeed, theykānūكانواكَانُواْwereqawmanقوماقَوْمًاa peopleʿamīnaعمينعَمِينَblind.But they denied him, so We saved him and those with him in the ship, and We drowned those who denied Our tokens. Lo! they were blind folk.But they rejected him, so We delivered him and those who were with him in the Ark, and We drowned those who rejected Our signs[22]. They were indeed people who were blind [to the truth].But they denied him, so We saved him and those who were with him in the ship. And We drowned those who denied Our signs. Indeed, they were a blind people.[380]But they rejected him, and We delivered him, and those with him, in the Ark: but We overwhelmed in the flood those who rejected Our signs. They were indeed a blind people! |
| 65 | ۞ وَإِلَىٰ عَادٍ أَخَاهُمْ هُودٗاۚ قَالَ يَٰقَوْمِ ٱعْبُدُواْ ٱللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُٓۚ أَفَلَا تَتَّقُونَwa-ilāوإلىوَإِلَىٰAnd toʿādinعادعَادٍAadakhāhumأخاهمأَخَاهُمْ(We sent) their brotherhūdanهوداهُودًاHud.qālaقالقَالَHe said,yāqawmiيا قوميَٰقَوْمِ"O my people!uʿ'budūاعبدواٱعْبُدُواْWorshipl-lahaاللهٱللَّهَAllah,māمامَاnotlakumلكملَكُمfor youminمنمِّنْanyilāhinإلهإِلَٰهٍgodghayruhuغيرهغَيْرُهُٓother than Him.afalāأفلاأَفَلَاThen will nottattaqūnaتتقونتَتَّقُونَyou fear (Allah)?"And unto (the tribe of) A'ad (We sent) their brother, Hud. He said: O my people! Serve Allah. Ye have no other Allah save Him. Will ye not ward off (evil)?To the people of ‘Ād We sent their brother Hūd. He said, “O my people, worship Allah; you have no god other than Him. Will you not then fear Him?”And to the ʿAad [We sent] their brother Hūd. He said, "O my people, worship Allāh; you have no deity other than Him. Then will you not fear Him?"To the 'Ad people, (We sent) Hud, one of their (own) brethren: He said: O my people! worship Allah! ye have no other god but Him will ye not fear (Allah)?" |
| 66 | قَالَ ٱلْمَلَأُ ٱلَّذِينَ كَفَرُواْ مِن قَوْمِهِۦٓ إِنَّا لَنَرَىٰكَ فِي سَفَاهَةٖ وَإِنَّا لَنَظُنُّكَ مِنَ ٱلْكَٰذِبِينَqālaقالقَالَSaidl-mala-uالملأٱلْمَلَأُthe chiefsalladhīnaالذينٱلَّذِينَ(of) those whokafarūكفرواكَفَرُواْdisbelievedminمنمِنfromqawmihiقومهقَوْمِهِۦٓhis people,innāإناإِنَّا"Indeed, welanarākaلنراكلَنَرَىٰكَsurely, see youfīفيفِىinsafāhatinسفاهةسَفَاهَةٍfoolishnesswa-innāوإناوَإِنَّاand indeed, welanaẓunnukaلنظنكلَنَظُنُّكَ[we] think youminaمنمِنَ(are) ofl-kādhibīnaالكاذبينٱلْكَٰذِبِينَthe liars."The chieftains of his people, who were disbelieving, said: Lo! we surely see thee in foolishness, and lo! we deem thee of the liars.The disbelieving chiefs of his people said, “Indeed, we see you as foolish, and we think you are one of the liars.”Said the eminent ones who disbelieved among his people, "Indeed, we see you in foolishness, and indeed, we think you are of the liars."The leaders of the Unbelievers among his people said: "Ah! we see thou art an imbecile!" and "We think thou art a liar!" |
| 67 | قَالَ يَٰقَوْمِ لَيْسَ بِي سَفَاهَةَ وَلَٰكِنِّي رَسُولَ مِّن رَّبِّ ٱلْعَٰلَمِينَqālaقالقَالَHe said,yāqawmiيا قوميَٰقَوْمِ"O my people!laysaليسلَيْسَThere is notbīبيبِىin mesafāhatunسفاهةسَفَاهَةٌfoolishness,walākinnīولكنيوَلَٰكِنِّىbut I amrasūlunرسولرَسُولٌa Messengerminمنمِّنfromrabbiربرَّبِّ(the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds.He said: O my people! There is no foolishness in me, but I am a messenger from the Lord of the Worlds.He said, “O my people, there is no foolishness in me[23], but I am a messenger from the Lord of the worlds,[Hūd] said, "O my people, there is not foolishness in me, but I am a messenger from the Lord of the worlds.He said: "O my people! I am no imbecile, but (I am) a messenger from the Lord and Cherisher of the worlds! |
| 68 | أُبَلِّغُكُمْ رِسَٰلَٰتِ رَبِّي وَأَنَا لَكُمْ نَاصِحٌ أَمِينٌuballighukumأبلغكمأُبَلِّغُكُمْI convey to yourisālātiرسالاترِسَٰلَٰتِMessagesrabbīربيرَبِّى(of) my Lordwa-anāوأناوَأَنَاand I amlakumلكملَكُمْto younāṣiḥunناصحنَاصِحٌan adviser -amīnunأمينأَمِينٌtrustworthy.I convey unto you the messages of my Lord and am for you a true adviser.I convey to you the messages of my Lord, and I am your sincere adviser.I convey to you the messages of my Lord, and I am to you a trustworthy adviser."I but fulfil towards you the duties of my Lord's mission: I am to you a sincere and trustworthy adviser. |
| 69 | أَوَعَجِبْتُمْ أَن جَآءَكُمْ ذِكْرَ مِّن رَّبِّكُمْ عَلَىٰ رَجُلٖ مِّنكُمْ لِيُنذِرَكُمْۚ وَٱذْكُرُوٓاْ إِذْ جَعَلَكُمْ خُلَفَآءَ مِنۢ بَعْدِ قَوْمِ نُوحٖ وَزَادَكُمْ فِي ٱلْخَلْقِ بَصْۜطَةٗۖ فَٱذْكُرُوٓاْ ءَالَآءَ ٱللَّهِ لَعَلَّكُمْ تُفْلِحُونَawaʿajib'tumأوعجبتمأَوَعَجِبْتُمْDo you wonderanأنأَنthatjāakumجاءكمجَآءَكُمْhas come to youdhik'runذكرذِكْرٌa reminderminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lordʿalāعلىعَلَىٰonrajulinرجلرَجُلٍa manminkumمنكممِّنكُمْamong youliyundhirakumلينذركملِيُنذِرَكُمْthat he may warn you?wa-udh'kurūواذكرواوَٱذْكُرُوٓاْAnd rememberidhإذإِذْwhenjaʿalakumجعلكمجَعَلَكُمْHe made youkhulafāaخلفاءخُلَفَآءَsuccessorsminمنمِنۢfrombaʿdiبعدبَعْدِafterqawmiقومقَوْمِ(the) peoplenūḥinنوحنُوحٍ(of) Nuh,wazādakumوزادكموَزَادَكُمْand increased youfīفيفِىinl-khalqiالخلقٱلْخَلْقِthe staturebaṣ'ṭatanبسطةبَصْۜطَةًextensively.fa-udh'kurūفاذكروافَٱذْكُرُوٓاْSo rememberālāaآلاءءَالَآءَ(the) Bountiesl-lahiاللهٱللَّهِ(of) Allahlaʿallakumلعلكملَعَلَّكُمْso that you maytuf'liḥūnaتفلحونتُفْلِحُونَsucceed."Marvel ye that there should come unto you a Reminder from your Lord by means of a man among you, that he may warn you? Remember how He made you viceroys after Noah's folk, and gave you growth of stature. Remember (all) the bounties of your Lord, that haply ye may be successful.Are you surprised that a reminder should come to you from your Lord through a man from among yourselves so that he may warn you? Remember when He made you successors after the people of Noah and increased you amply in stature. Remember Allah’s favors so that you may be successful.”Then do you wonder that there has come to you a reminder from your Lord through a man from among you, that he may warn you? And remember when He made you successors after the people of Noah and increased you in stature extensively. So remember the favors of Allāh that you might succeed.""Do ye wonder that there hath come to you a message from your Lord through a man of your own people, to warn you? call in remembrance that He made you inheritors after the people of Noah, and gave you a stature tall among the nations. Call in remembrance the benefits (ye have received) from Allah: that so ye may prosper." |
| 70 | قَالُوٓاْ أَجِئْتَنَا لِنَعْبُدَ ٱللَّهَ وَحْدَهُ وَنَذَرَ مَا كَانَ يَعْبُدُ ءَابَآؤُنَا فَأْتِنَا بِمَا تَعِدُنَآ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَqālūقالواقَالُوٓاْThey said,aji'tanāأجئتناأَجِئْتَنَا"Have you come to uslinaʿbudaلنعبدلِنَعْبُدَthat we (should) worshipl-lahaاللهٱللَّهَAllahwaḥdahuوحدهوَحْدَهُAlonewanadharaونذروَنَذَرَand we forsakemāمامَاwhatkānaكانكَانَused toyaʿbuduيعبديَعْبُدُworshipābāunāآباؤناءَابَآؤُنَاour forefathers?fatināفأتنافَأْتِنَاThen bring usbimāبمابِمَاof whattaʿidunāتعدناتَعِدُنَآyou promise us,inإنإِنifkuntaكنتكُنتَyou areminaمنمِنَofl-ṣādiqīnaالصادقينٱلصَّٰدِقِينَthe truthful."They said: Hast come unto us that we should serve Allah alone, and forsake what our fathers worshipped? Then bring upon us that wherewith thou threatenest us if thou art of the truthful!They said, “Have you come to tell us that we should worship Allah alone and abandon what our forefathers used to worship? Bring upon us what you are threatening us with[24] if you are truthful.”They said, "Have you come to us that we should worship Allāh alone and leave what our fathers have worshipped? Then bring us what you promise us,[381] if you should be of the truthful."They said: "Comest thou to us, that we may worship Allah alone, and give up the cult of our fathers? bring us what thou threatenest us with, if so be that thou tellest the truth!" |
| 71 | قَالَ قَدْ وَقَعَ عَلَيْكُم مِّن رَّبِّكُمْ رِجْسَ وَغَضَبٌۖ أَتُجَٰدِلُونَنِي فِيٓ أَسْمَآءٖ سَمَّيْتُمُوهَآ أَنتُمْ وَءَابَآؤُكُم مَّا نَزَّلَ ٱللَّهُ بِهَا مِن سُلْطَٰنٖۚ فَٱنتَظِرُوٓاْ إِنِّي مَعَكُم مِّنَ ٱلْمُنتَظِرِينَqālaقالقَالَHe said,qadقدقَدْ"Verilywaqaʿaوقعوَقَعَhas fallenʿalaykumعليكمعَلَيْكُمupon youminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lordrij'sunرجسرِجْسٌpunishmentwaghaḍabunوغضبوَغَضَبٌand anger.atujādilūnanīأتجادلوننيأَتُجَٰدِلُونَنِىDo you dispute with mefīفيفِىٓconcerningasmāinأسماءأَسْمَآءٍnamessammaytumūhāسميتموهاسَمَّيْتُمُوهَآyou have named them -antumأنتمأَنتُمْyouwaābāukumوآباؤكموَءَابَآؤُكُمand your forefathersmāمامَّاNotnazzalaنزلنَزَّلَ(has been) sent downl-lahuاللهٱللَّهُ(by) Allahbihāبهابِهَاfor itminمنمِنanysul'ṭāninسلطانسُلْطَٰنٍauthority?fa-intaẓirūفانتظروافَٱنتَظِرُوٓاْThen wait,innīإنيإِنِّىindeed, I ammaʿakumمعكممَعَكُمwith youminaمنمِّنَofl-muntaẓirīnaالمنتظرينٱلْمُنتَظِرِينَthe ones who wait.He said: Terror and wrath from your Lord have already fallen on you. Would ye wrangle with me over names which ye have named, ye and your fathers, for which no warrant from Allah hath been revealed? Then await (the consequence), lo! I (also) am of those awaiting (it).He said, “You are definitely going to be subjected to the punishment and wrath of your Lord. Do you dispute with me concerning mere names[25] that you and your forefathers have made up which Allah has never authorized? Then wait; I am too waiting with you.”[Hūd] said, "Already have defilement and anger fallen upon you from your Lord. Do you dispute with me concerning [mere] names you have named them,[382] you and your fathers, for which Allāh has not sent down any authority? Then wait; indeed, I am with you among those who wait."He said: "Punishment and wrath have already come upon you from your Lord: dispute ye with me over names which ye have devised - ye and your fathers,- without authority from Allah? then wait: I am amongst you, also waiting." |
| 72 | فَأَنجَيْنَٰهُ وَٱلَّذِينَ مَعَهُ بِرَحْمَةٖ مِّنَّا وَقَطَعْنَا دَابِرَ ٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَاۖ وَمَا كَانُواْ مُؤْمِنِينَfa-anjaynāhuفأنجيناهفَأَنجَيْنَٰهُSo We saved himwa-alladhīnaوالذينوَٱلَّذِينَand thosemaʿahuمعهمَعَهُwith himbiraḥmatinبرحمةبِرَحْمَةٍby Mercyminnāمنامِّنَّاfrom Us.waqaṭaʿnāوقطعناوَقَطَعْنَاAnd We cut offdābiraدابردَابِرَthe rootsalladhīnaالذينٱلَّذِينَ(of) those whokadhabūكذبواكَذَّبُواْdeniedbiāyātināبآياتنابِـَٔايَٰتِنَاOur Signs,wamāوماوَمَاand notkānūكانواكَانُواْthey weremu'minīnaمؤمنينمُؤْمِنِينَbelievers.And We saved him and those with him by a mercy from Us, and We cut the root of those who denied Our revelations and were not believers.Then We saved him[26] and those who were with him by Our mercy, and exterminated all those who rejected Our signs[27], for they would not believe.So We saved him and those with him by mercy from Us. And We eliminated those who denied Our signs, and they were not [at all] believers.We saved him and those who adhered to him. By Our mercy, and We cut off the roots of those who rejected Our signs and did not believe. |
| 73 | وَإِلَىٰ ثَمُودَ أَخَاهُمْ صَٰلِحٗاۚ قَالَ يَٰقَوْمِ ٱعْبُدُواْ ٱللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُۖ قَدْ جَآءَتْكُم بَيِّنَةَ مِّن رَّبِّكُمْۖ هَٰذِهِۦ نَاقَةُ ٱللَّهِ لَكُمْ ءَايَةٗۖ فَذَرُوهَا تَأْكُلْ فِيٓ أَرْضِ ٱللَّهِۖ وَلَا تَمَسُّوهَا بِسُوٓءٖ فَيَأْخُذَكُمْ عَذَابٌ أَلِيمَwa-ilāوإلىوَإِلَىٰAnd tothamūdaثمودثَمُودَThamudakhāhumأخاهمأَخَاهُمْ(We sent) their brotherṣāliḥanصالحاصَٰلِحًاSalih.qālaقالقَالَHe said,yāqawmiيا قوميَٰقَوْمِ"O my people!uʿ'budūاعبدواٱعْبُدُواْWorshipl-lahaاللهٱللَّهَAllah,māمامَاnotlakumلكملَكُمfor youminمنمِّنْanyilāhinإلهإِلَٰهٍgodghayruhuغيرهغَيْرُهُother than Him.qadقدقَدْVerilyjāatkumجاءتكمجَآءَتْكُمhas come to youbayyinatunبينةبَيِّنَةٌa clear proofminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lord,hādhihiهذههَٰذِهِۦThisnāqatuناقةنَاقَةُ(is) a she-camell-lahiاللهٱللَّهِ(of) Allahlakumلكملَكُمْ(it is) for youāyatanآيةءَايَةًa Sign.fadharūhāفذروهافَذَرُوهَاSo you leave hertakulتأكلتَأْكُلْ(to) eatfīفيفِىٓonarḍiأرضأَرْضِ(the) earthl-lahiاللهٱللَّهِ(of) Allah,walāولاوَلَاand (do) nottamassūhāتمسوهاتَمَسُّوهَاtouch herbisūinبسوءبِسُوٓءٍwith harm,fayakhudhakumفيأخذكمفَيَأْخُذَكُمْlest seizes youʿadhābunعذابعَذَابٌa punishmentalīmunأليمأَلِيمٌpainful."And to (the tribe of) Thamud (We sent) their brother Salih. He said: O my people! Serve Allah. Ye have no other Allah save Him. A wonder from your Lord hath come unto you. Lo! this is the camel of Allah, a token unto you; so let her feed in Allah's earth, and touch her not with hurt lest painful torment seize you.And to the people of Thamūd [We sent] their brother, Sālih. He said, “O my people, worship Allah; you have no god other than Him. There has come to you a clear proof from your Lord: this is a she-camel[28] of Allah, as a sign to you. So leave her to graze in Allah’s land, and do not harm her in any way, or else a painful punishment will seize you.And to the Thamūd [We sent] their brother Ṣāliḥ. He said, "O my people, worship Allāh; you have no deity other than Him. There has come to you clear evidence from your Lord. This is the she-camel of Allāh [sent] to you as a sign. So leave her to eat within Allāh's land and do not touch her with harm, lest there seize you a painful punishment.To the Thamud people (We sent) Salih, one of their own brethren: He said: "O my people! worship Allah: ye have no other god but Him. Now hath come unto you a clear (Sign) from your Lord! This she-camel of Allah is a Sign unto you: So leave her to graze in Allah's earth, and let her come to no harm, or ye shall be seized with a grievous punishment. |
| 74 | وَٱذْكُرُوٓاْ إِذْ جَعَلَكُمْ خُلَفَآءَ مِنۢ بَعْدِ عَادٖ وَبَوَّأَكُمْ فِي ٱلْأَرْضِ تَتَّخِذُونَ مِن سُهُولِهَا قُصُورٗا وَتَنْحِتُونَ ٱلْجِبَالَ بُيُوتٗاۖ فَٱذْكُرُوٓاْ ءَالَآءَ ٱللَّهِ وَلَا تَعْثَوْاْ فِي ٱلْأَرْضِ مُفْسِدِينَwa-udh'kurūواذكرواوَٱذْكُرُوٓاْAnd rememberidhإذإِذْwhenjaʿalakumجعلكمجَعَلَكُمْHe made youkhulafāaخلفاءخُلَفَآءَsuccessorsminمنمِنۢfrombaʿdiبعدبَعْدِafterʿādinعادعَادٍAad,wabawwa-akumوبوأكموَبَوَّأَكُمْand settled youfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth.tattakhidhūnaتتخذونتَتَّخِذُونَYou takeminمنمِنfromsuhūlihāسهولهاسُهُولِهَاits plainsquṣūranقصوراقُصُورًاpalaceswatanḥitūnaوتنحتونوَتَنْحِتُونَand you carve outl-jibālaالجبالٱلْجِبَالَthe mountainsbuyūtanبيوتابُيُوتًا(as) homes.fa-udh'kurūفاذكروافَٱذْكُرُوٓاْSo rememberālāaآلاءءَالَآءَ(the) Bountiesl-lahiاللهٱللَّهِ(of) Allahwalāولاوَلَاand (do) nottaʿthawتعثواتَعْثَوْاْact wickedlyfīفيفِىinl-arḍiالأرضٱلْأَرْضِ(the) earthmuf'sidīnaمفسدينمُفْسِدِينَspreading corruption.And remember how He made you viceroys after A'ad and gave you station in the earth. Ye choose castles in the plains and hew the mountains into dwellings. So remember (all) the bounties of Allah and do not evil, making mischief in the earth.Remember when He made you successors after ‘Ād and settled you in the land; you make palaces on its plains and carve homes in the mountains. So remember the bounties of Allah, and do not spread corruption in the land.”And remember when He made you successors after the ʿAad and settled you in the land, [and] you take for yourselves palaces from its plains and carve from the mountains, homes. Then remember the favors of Allāh and do not commit abuse on the earth, spreading corruption.""And remember how He made you inheritors after the 'Ad people and gave you habitations in the land: ye build for yourselves palaces and castles in (open) plains, and carve out homes in the mountains; so bring to remembrance the benefits (ye have received) from Allah, and refrain from evil and mischief on the earth." |
| 75 | قَالَ ٱلْمَلَأُ ٱلَّذِينَ ٱسْتَكْبَرُواْ مِن قَوْمِهِۦ لِلَّذِينَ ٱسْتُضْعِفُواْ لِمَنْ ءَامَنَ مِنْهُمْ أَتَعْلَمُونَ أَنَّ صَٰلِحٗا مُّرْسَلَ مِّن رَّبِّهِۦۚ قَالُوٓاْ إِنَّا بِمَآ أُرْسِلَ بِهِۦ مُؤْمِنُونَqālaقالقَالَSaidl-mala-uالملأٱلْمَلَأُthe chiefsalladhīnaالذينٱلَّذِينَ- thoseis'takbarūاستكبرواٱسْتَكْبَرُواْ(who) were arrogantminمنمِنamongqawmihiقومهقَوْمِهِۦhis people,lilladhīnaللذينلِلَّذِينَto those whous'tuḍ'ʿifūاستضعفواٱسْتُضْعِفُواْwere oppressed -limanلمنلِمَنْ[to] those whoāmanaآمنءَامَنَbelievedmin'humمنهممِنْهُمْamong them,ataʿlamūnaأتعلمونأَتَعْلَمُونَ"Do you knowannaأنأَنَّthatṣāliḥanصالحاصَٰلِحًاSalihmur'salunمرسلمُّرْسَلٌ(is the) one sentminمنمِّنfromrabbihiربهرَّبِّهِۦhis Lord?"qālūقالواقَالُوٓاْThey said,innāإناإِنَّا"Indeed, webimāبمابِمَآin whatur'silaأرسلأُرْسِلَhe has been sentbihiبهبِهِۦwith [it]mu'minūnaمؤمنونمُؤْمِنُونَ(are) believers."The chieftains of his people, who were scornful, said unto those whom they despised, unto such of them as believed: Know ye that Salih is one sent from his Lord? They said: Lo! In that wherewith he hath been sent we are believers.The arrogant chiefs of his people said to those believers who were oppressed, “Do you really know that Sālih has been sent by his Lord?” They said, “We surely believe in what he has been sent with.”Said the eminent ones who were arrogant among his people to those who were oppressed - to those who believed among them, "Do you [actually] know that Ṣāliḥ is sent from his Lord?" They said, "Indeed we, in that with which he was sent, are believers."The leaders of the arrogant party among his people said to those who were reckoned powerless - those among them who believed: "know ye indeed that Salih is a messenger from his Lord?" They said: "We do indeed believe in the revelation which hath been sent through him." |
| 76 | قَالَ ٱلَّذِينَ ٱسْتَكْبَرُوٓاْ إِنَّا بِٱلَّذِيٓ ءَامَنتُم بِهِۦ كَٰفِرُونَqālaقالقَالَSaidalladhīnaالذينٱلَّذِينَthose whois'takbarūاستكبرواٱسْتَكْبَرُوٓاْwere arrogant,innāإناإِنَّا"Indeed we,bi-alladhīبالذيبِٱلَّذِىٓin that whichāmantumآمنتمءَامَنتُمyou believebihiبهبِهِۦin itkāfirūnaكافرونكَٰفِرُونَ(are) disbelievers."Those who were scornful said: Lo! in that which ye believe we are disbelievers.Those who were arrogant said, “As for us, we surely disbelieve in what you believe.”Said those who were arrogant, "Indeed we, in that which you have believed, are disbelievers."The Arrogant party said: "For our part, we reject what ye believe in." |
| 77 | فَعَقَرُواْ ٱلنَّاقَةَ وَعَتَوْاْ عَنْ أَمْرِ رَبِّهِمْ وَقَالُواْ يَٰصَٰلِحُ ٱئْتِنَا بِمَا تَعِدُنَآ إِن كُنتَ مِنَ ٱلْمُرْسَلِينَfaʿaqarūفعقروافَعَقَرُواْThen they hamstrungl-nāqataالناقةٱلنَّاقَةَthe she-camelwaʿatawوعتواوَعَتَوْاْand (were) insolentʿanعنعَنْtowardsamriأمرأَمْرِ(the) commandrabbihimربهمرَبِّهِمْ(of) their Lordwaqālūوقالواوَقَالُواْand they said,yāṣāliḥuيا صالحيَٰصَٰلِحُ"O Salih!i'tināائتناٱئْتِنَاBring usbimāبمابِمَاwhattaʿidunāتعدناتَعِدُنَآyou promise usinإنإِنifkuntaكنتكُنتَyou areminaمنمِنَofl-mur'salīnaالمرسلينٱلْمُرْسَلِينَthe Messengers."So they hamstrung the she-camel, and they flouted the commandment of their Lord, and they said: O Salih! Bring upon us that thou threatenest if thou art indeed of those sent (from Allah).Then they killed the she-camel and defied their Lord’s command, and said, “O Sālih, bring us what you are threatening us if you are indeed one of the messengers.”So they hamstrung the she-camel and were insolent toward the command of their Lord and said, "O Ṣāliḥ, bring us what you promise us, if you should be of the messengers."Then they ham-strung the she-camel, and insolently defied the order of their Lord, saying: "O Salih! bring about thy threats, if thou art a messenger (of Allah)!" |
| 78 | فَأَخَذَتْهُمُ ٱلرَّجْفَةُ فَأَصْبَحُواْ فِي دَارِهِمْ جَٰثِمِينَfa-akhadhathumuفأخذتهمفَأَخَذَتْهُمُSo seized theml-rajfatuالرجفةٱلرَّجْفَةُthe earthquake,fa-aṣbaḥūفأصبحوافَأَصْبَحُواْthen they becamefīفيفِىindārihimدارهمدَارِهِمْtheir homesjāthimīnaجاثمينجَٰثِمِينَfallen prone.So the earthquake seized them, and morning found them prostrate in their dwelling-place.Then an earthquake seized them, and they fell lifeless in their homes.So the earthquake seized them, and they became within their home [corpses] fallen prone.So the earthquake took them unawares, and they lay prostrate in their homes in the morning! |
| 79 | فَتَوَلَّىٰ عَنْهُمْ وَقَالَ يَٰقَوْمِ لَقَدْ أَبْلَغْتُكُمْ رِسَالَةَ رَبِّي وَنَصَحْتُ لَكُمْ وَلَٰكِن لَّا تُحِبُّونَ ٱلنَّٰصِحِينَfatawallāفتولىفَتَوَلَّىٰSo he turned awayʿanhumعنهمعَنْهُمْfrom themwaqālaوقالوَقَالَand he said,yāqawmiيا قوميَٰقَوْمِ"O my people!laqadلقدلَقَدْVerily,ablaghtukumأبلغتكمأَبْلَغْتُكُمْI have conveyed to yourisālataرسالةرِسَالَةَ(the) Messagerabbīربيرَبِّى(of) my Lordwanaṣaḥtuونصحتوَنَصَحْتُand [I] advisedlakumلكملَكُمْ[to] youwalākinولكنوَلَٰكِنbutlāلالَّاnottuḥibbūnaتحبونتُحِبُّونَyou likel-nāṣiḥīnaالناصحينٱلنَّٰصِحِينَthe advisers."And (Salih) turned from them and said: O my people! I delivered my Lord's message unto you and gave you good advice, but ye love not good advisers.So he turned away from them, saying, “O my people, I did convey my Lord’s message to you and gave you sincere advice, but you do not like sincere advisers.”And he [i.e., Ṣāliḥ] turned away from them and said, "O my people, I had certainly conveyed to you the message of my Lord and advised you, but you do not like advisors."So Salih left them, saying: "O my people! I did indeed convey to you the message for which I was sent by my Lord: I gave you good counsel, but ye love not good counsellors!" |
| 80 | وَلُوطًا إِذْ قَالَ لِقَوْمِهِۦٓ أَتَأْتُونَ ٱلْفَٰحِشَةَ مَا سَبَقَكُم بِهَا مِنْ أَحَدٖ مِّنَ ٱلْعَٰلَمِينَwalūṭanولوطاوَلُوطًاAnd Lut,idhإذإِذْwhenqālaقالقَالَhe saidliqawmihiلقومهلِقَوْمِهِۦٓto his people,atatūnaأتأتونأَتَأْتُونَ"Do you commitl-fāḥishataالفاحشةٱلْفَٰحِشَةَ(such) immoralitymāمامَاnotsabaqakumسبقكمسَبَقَكُمhas preceded youbihāبهابِهَاthereinminمنمِنْanyaḥadinأحدأَحَدٍoneminaمنمِّنَofl-ʿālamīnaالعالمينٱلْعَٰلَمِينَthe worlds?And Lot! (Remember) when he said unto his folk: Will ye commit abomination such as no creature ever did before you?And [We sent] Lot, when he said to his people, “Do you commit such a shameful act[29] that none of the people has ever done before you?And [We had sent] Lot when he said to his people, "Do you commit such immorality as no one has preceded you with from among the worlds [i.e., peoples]?We also (sent) Lut: He said to his people: "Do ye commit lewdness such as no people in creation (ever) committed before you? |
| 81 | إِنَّكُمْ لَتَأْتُونَ ٱلرِّجَالَ شَهْوَةٗ مِّن دُونِ ٱلنِّسَآءِۚ بَلْ أَنتُمْ قَوْمَ مُّسْرِفُونَinnakumإنكمإِنَّكُمْIndeed, youlatatūnaلتأتونلَتَأْتُونَyou approachl-rijālaالرجالٱلرِّجَالَthe menshahwatanشهوةشَهْوَةًlustfullyminمنمِّنfromdūniدوندُونِinstead ofl-nisāiالنساءٱلنِّسَآءِthe women.balبلبَلْNay,antumأنتمأَنتُمْyouqawmunقومقَوْمٌ(are) a peoplemus'rifūnaمسرفونمُّسْرِفُونَ(who) commit excesses."Lo! ye come with lust unto men instead of women. Nay, but ye are wanton folk.For you approach men lustfully instead of women; you are but a transgressing people[30].”Indeed, you approach men with desire, instead of women. Rather, you are a transgressing people.""For ye practise your lusts on men in preference to women: ye are indeed a people transgressing beyond bounds." |
| 82 | وَمَا كَانَ جَوَابَ قَوْمِهِۦٓ إِلَّآ أَن قَالُوٓاْ أَخْرِجُوهُم مِّن قَرْيَتِكُمْۖ إِنَّهُمْ أُنَاسَ يَتَطَهَّرُونَwamāوماوَمَاAnd notkānaكانكَانَwasjawābaجوابجَوَابَ(the) answerqawmihiقومهقَوْمِهِۦٓ(of) his peopleillāإلاإِلَّآexceptanأنأَنthatqālūقالواقَالُوٓاْthey said,akhrijūhumأخرجوهمأَخْرِجُوهُم"Drive them outminمنمِّنofqaryatikumقريتكمقَرْيَتِكُمْyour town.innahumإنهمإِنَّهُمْIndeed, theyunāsunأناسأُنَاسٌ(are) peopleyataṭahharūnaيتطهرونيَتَطَهَّرُونَwho keep themselves pure."And the answer of his people was only that they said (one to another): Turn them out of your township. They are folk, forsooth, who keep pure.The only reply his people gave was to say, “Drive them out of your town, for they are people who keep themselves pure[31]!”But the answer of his people was only that they said, "Evict them from your city! Indeed, they are men who keep themselves pure."And his people gave no answer but this: they said, "Drive them out of your city: these are indeed men who want to be clean and pure!" |
| 83 | فَأَنجَيْنَٰهُ وَأَهْلَهُٓ إِلَّا ٱمْرَأَتَهُ كَانَتْ مِنَ ٱلْغَٰبِرِينَfa-anjaynāhuفأنجيناهفَأَنجَيْنَٰهُSo We saved himwa-ahlahuوأهلهوَأَهْلَهُٓand his familyillāإلاإِلَّاexceptim'ra-atahuامرأتهٱمْرَأَتَهُhis wife,kānatكانتكَانَتْshe wasminaمنمِنَofl-ghābirīnaالغابرينٱلْغَٰبِرِينَthose who stayed behind.And We rescued him and his household, save his wife, who was of those who stayed behind.So We saved him and his family except his wife[32]; she was one of those who remained behind.So We saved him and his family, except for his wife; she was of those who remained [with the evildoers].But we saved him and his family, except his wife: she was of those who legged behind. |
| 84 | وَأَمْطَرْنَا عَلَيْهِم مَّطَرٗاۖ فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُجْرِمِينَwa-amṭarnāوأمطرناوَأَمْطَرْنَاAnd We showeredʿalayhimعليهمعَلَيْهِمupon themmaṭaranمطرامَّطَرًاa rain.fa-unẓurفانظرفَٱنظُرْSo seekayfaكيفكَيْفَhowkānaكانكَانَwasʿāqibatuعاقبةعَٰقِبَةُ(the) endl-muj'rimīnaالمجرمينٱلْمُجْرِمِينَ(of) the criminals.And We rained a rain upon them. See now the nature of the consequence of evil-doers!And We rained down upon them a rain [of brimstone]. So see how was the end of the evildoers.And We rained upon them a rain [of stones]. Then see how was the end of the criminals.And we rained down on them a shower (of brimstone): Then see what was the end of those who indulged in sin and crime! |
| 85 | وَإِلَىٰ مَدْيَنَ أَخَاهُمْ شُعَيْبٗاۚ قَالَ يَٰقَوْمِ ٱعْبُدُواْ ٱللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُۖ قَدْ جَآءَتْكُم بَيِّنَةَ مِّن رَّبِّكُمْۖ فَأَوْفُواْ ٱلْكَيْلَ وَٱلْمِيزَانَ وَلَا تَبْخَسُواْ ٱلنَّاسَ أَشْيَآءَهُمْ وَلَا تُفْسِدُواْ فِي ٱلْأَرْضِ بَعْدَ إِصْلَٰحِهَاۚ ذَٰلِكُمْ خَيْرَ لَّكُمْ إِن كُنتُم مُّؤْمِنِينَwa-ilāوإلىوَإِلَىٰAnd tomadyanaمدينمَدْيَنَMadyan,akhāhumأخاهمأَخَاهُمْhis brothershuʿaybanشعيباشُعَيْبًاShuaib.qālaقالقَالَHe said,yāqawmiيا قوميَٰقَوْمِ"O my people!uʿ'budūاعبدواٱعْبُدُواْWorshipl-lahaاللهٱللَّهَAllah,māمامَاnotlakumلكملَكُمfor youminمنمِّنْanyilāhinإلهإِلَٰهٍgodghayruhuغيرهغَيْرُهُother than Him.qadقدقَدْVerily,jāatkumجاءتكمجَآءَتْكُمhas came to youbayyinatunبينةبَيِّنَةٌa clear proofminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lord.fa-awfūفأوفوافَأَوْفُواْSo give fulll-kaylaالكيلٱلْكَيْلَ[the] measurewal-mīzānaوالميزانوَٱلْمِيزَانَand the weightwalāولاوَلَاand (do) nottabkhasūتبخسواتَبْخَسُواْdeprivel-nāsaالناسٱلنَّاسَ[the] peopleashyāahumأشياءهمأَشْيَآءَهُمْin their thingswalāولاوَلَاand (do) nottuf'sidūتفسدواتُفْسِدُواْcause corruptionfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthbaʿdaبعدبَعْدَafteriṣ'lāḥihāإصلاحهاإِصْلَٰحِهَاits reformation.dhālikumذلكمذَٰلِكُمْThatkhayrunخيرخَيْرٌ(is) betterlakumلكملَّكُمْfor youinإنإِنifkuntumكنتمكُنتُمyou aremu'minīnaمؤمنينمُّؤْمِنِينَbelievers.And unto Midian (We sent) their brother, Shu'eyb. He said: O my people! Serve Allah. Ye have no other Allah save Him. Lo! a clear proof hath come unto you from your Lord; so give full measure and full weight and wrong not mankind in their goods, and work not confusion in the earth after the fair ordering thereof. That will be better for you, if ye are believers.And to the people of Midian [We sent] their brother Shu‘ayb. He said, “O my people, worship Allah; you have no god other than Him. There has come to you a clear proof from your Lord. Give full measure and weight, and do not defraud people of their property[33], and do not spread corruption in the land after it has been set aright. That is best for you, if you are [truly] believers.And to [the people of] Madyan [We sent] their brother Shuʿayb. He said, "O my people, worship Allāh; you have no deity other than Him. There has come to you clear evidence from your Lord. So fulfill the measure and weight and do not deprive people of their due and cause not corruption upon the earth after its reformation. That is better for you, if you should be believers.To the Madyan people We sent Shu'aib, one of their own brethren: he said: "O my people! worship Allah; Ye have no other god but Him. Now hath come unto you a clear (Sign) from your Lord! Give just measure and weight, nor withhold from the people the things that are their due; and do no mischief on the earth after it has been set in order: that will be best for you, if ye have Faith. |
| 86 | وَلَا تَقْعُدُواْ بِكُلِّ صِرَٰطٖ تُوعِدُونَ وَتَصُدُّونَ عَن سَبِيلِ ٱللَّهِ مَنْ ءَامَنَ بِهِۦ وَتَبْغُونَهَا عِوَجٗاۚ وَٱذْكُرُوٓاْ إِذْ كُنتُمْ قَلِيلٗا فَكَثَّرَكُمْۖ وَٱنظُرُواْ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُفْسِدِينَwalāولاوَلَاAnd (do) nottaqʿudūتقعدواتَقْعُدُواْsitbikulliبكلبِكُلِّon everyṣirāṭinصراطصِرَٰطٍpathtūʿidūnaتوعدونتُوعِدُونَthreateningwataṣuddūnaوتصدونوَتَصُدُّونَand hinderingʿanعنعَنfromsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahmanمنمَنْ(those) whoāmanaآمنءَامَنَbelievebihiبهبِهِۦin Him,watabghūnahāوتبغونهاوَتَبْغُونَهَاand seeking (to make) itʿiwajanعوجاعِوَجًاcrooked.wa-udh'kurūواذكرواوَٱذْكُرُوٓاْAnd rememberidhإذإِذْwhenkuntumكنتمكُنتُمْyou wereqalīlanقليلاقَلِيلًاfewfakatharakumفكثركمفَكَثَّرَكُمْand He increased you.wa-unẓurūوانظرواوَٱنظُرُواْAnd seekayfaكيفكَيْفَhowkānaكانكَانَwasʿāqibatuعاقبةعَٰقِبَةُ(the) endl-muf'sidīnaالمفسدينٱلْمُفْسِدِينَ(of) the corrupters.Lurk not on every road to threaten (wayfarers), and to turn away from Allah's path him who believeth in Him, and to seek to make it crooked. And remember, when ye were but few, how He did multiply you. And see the nature of the consequence for the corrupters!Do not lie in wait on every path, threatening and preventing from Allah’s path[34] those who believe in Him, and seeking to make it crooked. Remember when you were few, then He increased you in number. See how was the end of those who spread corruption.And do not sit on every path, threatening and averting from the way of Allāh those who believe in Him, seeking to make it [seem] deviant. And remember when you were few and He increased you. And see how was the end of the corrupters."And squat not on every road, breathing threats, hindering from the path of Allah those who believe in Him, and seeking in it something crooked; But remember how ye were little, and He gave you increase. And hold in your mind's eye what was the end of those who did mischief. |
| 87 | وَإِن كَانَ طَآئِفَةَ مِّنكُمْ ءَامَنُواْ بِٱلَّذِيٓ أُرْسِلْتُ بِهِۦ وَطَآئِفَةَ لَّمْ يُؤْمِنُواْ فَٱصْبِرُواْ حَتَّىٰ يَحْكُمَ ٱللَّهُ بَيْنَنَاۚ وَهُوَ خَيْرُ ٱلْحَٰكِمِينَwa-inوإنوَإِنAnd ifkānaكانكَانَ(there) isṭāifatunطائفةطَآئِفَةٌa groupminkumمنكممِّنكُمْamong youāmanūآمنواءَامَنُواْ(who has) believedbi-alladhīبالذيبِٱلَّذِىٓin that whichur'sil'tuأرسلتأُرْسِلْتُI have been sentbihiبهبِهِۦwith [it],waṭāifatunوطائفةوَطَآئِفَةٌand a grouplamلملَّمْnotyu'minūيؤمنوايُؤْمِنُواْthey believe,fa-iṣ'birūفاصبروافَٱصْبِرُواْthen be patientḥattāحتىحَتَّىٰuntilyaḥkumaيحكميَحْكُمَjudgesl-lahuاللهٱللَّهُAllahbaynanāبيننابَيْنَنَاbetween us.wahuwaوهووَهُوَAnd Hekhayruخيرخَيْرُ(is the) Bestl-ḥākimīnaالحاكمينٱلْحَٰكِمِينَ(of) [the] Judges."And if there is a party of you which believeth in that wherewith I have been sent, and there is a party which believeth not, then have patience until Allah judge between us. He is the Best of all who deal in judgment.If there are some among you who believe in what I have been sent with, while others do not believe, then be patient until Allah judges between us, and He is the Best of Judges.”And if there should be a group among you who has believed in that with which I have been sent and a group that has not believed, then be patient until Allāh judges between us. And He is the best of judges.""And if there is a party among you who believes in the message with which I have been sent, and a party which does not believe, hold yourselves in patience until Allah doth decide between us: for He is the best to decide. |
| 88 | ۞ قَالَ ٱلْمَلَأُ ٱلَّذِينَ ٱسْتَكْبَرُواْ مِن قَوْمِهِۦ لَنُخْرِجَنَّكَ يَٰشُعَيْبُ وَٱلَّذِينَ ءَامَنُواْ مَعَكَ مِن قَرْيَتِنَآ أَوْ لَتَعُودُنَّ فِي مِلَّتِنَاۚ قَالَ أَوَلَوْ كُنَّا كَٰرِهِينَqālaقالقَالَSaidl-mala-uالملأٱلْمَلَأُthe chiefsalladhīnaالذينٱلَّذِينَ(of) those whois'takbarūاستكبرواٱسْتَكْبَرُواْwere arrogantminمنمِنamongqawmihiقومهقَوْمِهِۦhis people,lanukh'rijannakaلنخرجنكلَنُخْرِجَنَّكَ"We will surely drive you outyāshuʿaybuيا شعيبيَٰشُعَيْبُO Shuaib!wa-alladhīnaوالذينوَٱلَّذِينَAnd those whoāmanūآمنواءَامَنُواْ(have) believedmaʿakaمعكمَعَكَwith youminمنمِنfromqaryatināقريتناقَرْيَتِنَآour city,awأوأَوْorlataʿūdunnaلتعودنلَتَعُودُنَّyou must returnfīفيفِىtomillatināملتنامِلَّتِنَاour religion."qālaقالقَالَHe said,awalawأولوأَوَلَوْ"Even ifkunnāكناكُنَّاwe arekārihīnaكارهينكَٰرِهِينَ(the) ones who hate (it)?The chieftains of his people, who were scornful, said: Surely we will drive thee out, O Shu'eyb, and those who believe with thee, from our township, unless ye return to our religion. He said: Even though we hate it?The arrogant chiefs of his people said, “O Shu‘ayb, we will surely drive you and those who believe with you out of our town unless you return to our faith.” He said, “Even if we detest it?Said the eminent ones who were arrogant among his people, "We will surely evict you, O Shuʿayb, and those who have believed with you from our city, or you must return to our religion." He said, "Even if we were unwilling?The leaders, the arrogant party among his people, said: "O Shu'aib! we shall certainly drive thee out of our city - (thee) and those who believe with thee; or else ye (thou and they) shall have to return to our ways and religion." He said: "What! even though we do detest (them)? |
| 89 | قَدِ ٱفْتَرَيْنَا عَلَى ٱللَّهِ كَذِبًا إِنْ عُدْنَا فِي مِلَّتِكُم بَعْدَ إِذْ نَجَّىٰنَا ٱللَّهُ مِنْهَاۚ وَمَا يَكُونُ لَنَآ أَن نَّعُودَ فِيهَآ إِلَّآ أَن يَشَآءَ ٱللَّهُ رَبُّنَاۚ وَسِعَ رَبُّنَا كُلَّ شَيْءٍ عِلْمًاۚ عَلَى ٱللَّهِ تَوَكَّلْنَاۚ رَبَّنَا ٱفْتَحْ بَيْنَنَا وَبَيْنَ قَوْمِنَا بِٱلْحَقِّ وَأَنتَ خَيْرُ ٱلْفَٰتِحِينَqadiقدقَدِVerily,if'taraynāافتريناٱفْتَرَيْنَاwe would have fabricatedʿalāعلىعَلَىagainstl-lahiاللهٱللَّهِAllahkadhibanكذباكَذِبًاa lieinإنإِنْifʿud'nāعدناعُدْنَاwe returnedfīفيفِىinmillatikumملتكممِلَّتِكُمyour religionbaʿdaبعدبَعْدَafteridhإذإِذْ[when]najjānāنجانانَجَّىٰنَاsaved usl-lahuاللهٱللَّهُAllahmin'hāمنهامِنْهَاfrom it.wamāوماوَمَاAnd notyakūnuيكونيَكُونُit islanāلنالَنَآfor usanأنأَنthatnaʿūdaنعودنَّعُودَwe returnfīhāفيهافِيهَآin itillāإلاإِلَّآexceptanأنأَنthatyashāaيشاءيَشَآءَwillsl-lahuاللهٱللَّهُAllah -rabbunāربنارَبُّنَاour Lord.wasiʿaوسعوَسِعَEncompassesrabbunāربنارَبُّنَا(by) Our Lordkullaكلكُلَّeveryshayinشيءشَىْءٍthingʿil'manعلماعِلْمًا(in) knowledge.ʿalāعلىعَلَىUponl-lahiاللهٱللَّهِAllahtawakkalnāتوكلناتَوَكَّلْنَاwe put our trust.rabbanāربنارَبَّنَاOur Lord!if'taḥافتحٱفْتَحْDecidebaynanāبيننابَيْنَنَاbetween uswabaynaوبينوَبَيْنَand betweenqawmināقومناقَوْمِنَاour peoplebil-ḥaqiبالحقبِٱلْحَقِّin truthwa-antaوأنتوَأَنتَand Youkhayruخيرخَيْرُ(are the) Bestl-fātiḥīnaالفاتحينٱلْفَٰتِحِينَ(of) those who Decide."We should have invented a lie against Allah if we returned to your religion after Allah hath rescued us from it. It is not for us to return to it unless Allah our Lord should (so) will. Our Lord comprehendeth all things in knowledge. In Allah do we put our trust. Our Lord! Decide with truth between us and our folk, for Thou art the best of those who make decision.We would be fabricating lies against Allah if we were to return to your faith after Allah has saved us from it. We will not return to it unless Our Lord Allah so wills. Our Lord has full knowledge of everything. In Allah we put our trust. Our Lord, judge between us and our people with truth, for You are the Best of the Judges.”We would have invented against Allāh a lie if we returned to your religion after Allāh had saved us from it. And it is not for us to return to it except that Allāh, our Lord, should will. Our Lord has encompassed all things in knowledge. Upon Allāh we have relied. Our Lord, decide between us and our people in truth, and You are the best of those who give decision.""We should indeed invent a lie against Allah, if we returned to your ways after Allah hath rescued us therefrom; nor could we by any manner of means return thereto unless it be as in the will and plan of Allah, Our Lord. Our Lord can reach out to the utmost recesses of things by His knowledge. In the Allah is our trust. our Lord! decide Thou between us and our people in truth, for Thou art the best to decide." |
| 90 | وَقَالَ ٱلْمَلَأُ ٱلَّذِينَ كَفَرُواْ مِن قَوْمِهِۦ لَئِنِ ٱتَّبَعْتُمْ شُعَيْبًا إِنَّكُمْ إِذٗا لَّخَٰسِرُونَwaqālaوقالوَقَالَAnd saidl-mala-uالملأٱلْمَلَأُthe chiefsalladhīnaالذينٱلَّذِينَ(of) those whokafarūكفرواكَفَرُواْdisbelievedminمنمِنamongqawmihiقومهقَوْمِهِۦhis people,la-iniلئنلَئِنِ"Ifittabaʿtumاتبعتمٱتَّبَعْتُمْyou followshuʿaybanشعيباشُعَيْبًاShuaib,innakumإنكمإِنَّكُمْindeed, youidhanإذاإِذًاthenlakhāsirūnaلخاسرونلَّخَٰسِرُونَ(will be) certainly losers."But the chieftains of his people, who were disbelieving, said: If ye follow Shu'eyb, then truly ye shall be the losers.The disbelieving chiefs of his people said, “If you follow Shu‘ayb, you will certainly be losers[35].”Said the eminent ones who disbelieved among his people, "If you should follow Shuʿayb, indeed, you would then be losers."The leaders, the unbelievers among his people, said: "If ye follow Shu'aib, be sure then ye are ruined!" |
| 91 | فَأَخَذَتْهُمُ ٱلرَّجْفَةُ فَأَصْبَحُواْ فِي دَارِهِمْ جَٰثِمِينَfa-akhadhathumuفأخذتهمفَأَخَذَتْهُمُThen seized theml-rajfatuالرجفةٱلرَّجْفَةُthe earthquake,fa-aṣbaḥūفأصبحوافَأَصْبَحُواْthen they becamefīفيفِىindārihimدارهمدَارِهِمْtheir home(s)jāthimīnaجاثمينجَٰثِمِينَfallen prone.So the earthquake seized them and morning found them prostrate in their dwelling-place.Then they were seized by the earthquake and they fell lifeless in their homes.So the earthquake seized them, and they became within their home [corpses] fallen prone.But the earthquake took them unawares, and they lay prostrate in their homes before the morning! |
| 92 | ٱلَّذِينَ كَذَّبُواْ شُعَيْبٗا كَأَن لَّمْ يَغْنَوْاْ فِيهَاۚ ٱلَّذِينَ كَذَّبُواْ شُعَيْبٗا كَانُواْ هُمُ ٱلْخَٰسِرِينَalladhīnaالذينٱلَّذِينَThose whokadhabūكذبواكَذَّبُواْdeniedshuʿaybanشعيباشُعَيْبًاShuaibka-anكأنكَأَن(became) as iflamلملَّمْnotyaghnawيغنوايَغْنَوْاْthey (had) livedfīhāفيهافِيهَاtherein.alladhīnaالذينٱلَّذِينَThose whokadhabūكذبواكَذَّبُواْdeniedshuʿaybanشعيباشُعَيْبًاShuaib,kānūكانواكَانُواْthey werehumuهمهُمُtheml-khāsirīnaالخاسرينٱلْخَٰسِرِينَthe losers.Those who denied Shu'eyb became as though they had not dwelt there. Those who denied Shu'eyb, they were the losers.Those who rejected Shu‘ayb became as if they had never lived there. Those who rejected Shu‘ayb were themselves the losers[36].Those who denied Shuʿayb - it was as though they had never resided there. Those who denied Shuʿayb - it was they who were the losers.The men who reject Shu'aib became as if they had never been in the homes where they had flourished: the men who rejected Shu'aib - it was they who were ruined! |
| 93 | فَتَوَلَّىٰ عَنْهُمْ وَقَالَ يَٰقَوْمِ لَقَدْ أَبْلَغْتُكُمْ رِسَٰلَٰتِ رَبِّي وَنَصَحْتُ لَكُمْۖ فَكَيْفَ ءَاسَىٰ عَلَىٰ قَوْمٖ كَٰفِرِينَfatawallāفتولىفَتَوَلَّىٰSo he turned awayʿanhumعنهمعَنْهُمْfrom themwaqālaوقالوَقَالَand said,yāqawmiيا قوميَٰقَوْمِ"O my people!laqadلقدلَقَدْVerily,ablaghtukumأبلغتكمأَبْلَغْتُكُمْI (have) conveyed to yourisālātiرسالاترِسَٰلَٰتِ(the) Messagesrabbīربيرَبِّى(of) my Lordwanaṣaḥtuونصحتوَنَصَحْتُand advisedlakumلكملَكُمْ[to] you.fakayfaفكيففَكَيْفَSo how couldāsāآسىءَاسَىٰI grieveʿalāعلىعَلَىٰforqawminقومقَوْمٍa peoplekāfirīnaكافرينكَٰفِرِينَ(who are) disbelievers?"So he turned from them and said: O my people! I delivered my Lord's messages unto you and gave you good advice; then how can I sorrow for a people that rejected (truth)?So he turned away from them and said, “O my people, I did convey to you the messages of my Lord, and gave you sincere advice. Why should I grieve for a disbelieving people?”And he [i.e., Shuʿayb] turned away from them and said, "O my people, I had certainly conveyed to you the messages of my Lord and advised you, so how could I grieve for a disbelieving people?"So Shu'aib left them, saying: "O my people! I did indeed convey to you the messages for which I was sent by my Lord: I gave you good counsel, but how shall I lament over a people who refuse to believe!" |
| 94 | وَمَآ أَرْسَلْنَا فِي قَرْيَةٖ مِّن نَّبِيٍّ إِلَّآ أَخَذْنَآ أَهْلَهَا بِٱلْبَأْسَآءِ وَٱلضَّرَّآءِ لَعَلَّهُمْ يَضَّرَّعُونَwamāوماوَمَآAnd notarsalnāأرسلناأَرْسَلْنَاWe sentfīفيفِىinqaryatinقريةقَرْيَةٍa cityminمنمِّنanynabiyyinنبينَّبِىٍّProphetillāإلاإِلَّآexceptakhadhnāأخذناأَخَذْنَآWe seizedahlahāأهلهاأَهْلَهَاits peoplebil-basāiبالبأساءبِٱلْبَأْسَآءِwith adversitywal-ḍarāiوالضراءوَٱلضَّرَّآءِand hardship,laʿallahumلعلهملَعَلَّهُمْso that they mayyaḍḍarraʿūnaيضرعونيَضَّرَّعُونَ(become) humble.And We sent no prophet unto any township but We did afflict its folk with tribulation and adversity that haply they might grow humble.We have not sent any prophet to a town, but We seized its people with poverty and adversity, so that they may humble themselves.And We sent to no city a prophet [who was denied] except that We seized its people with poverty and hardship that they might humble themselves [to Allāh].Whenever We sent a prophet to a town, We took up its people in suffering and adversity, in order that they might learn humility. |
| 95 | ثُمَّ بَدَّلْنَا مَكَانَ ٱلسَّيِّئَةِ ٱلْحَسَنَةَ حَتَّىٰ عَفَواْ وَّقَالُواْ قَدْ مَسَّ ءَابَآءَنَا ٱلضَّرَّآءُ وَٱلسَّرَّآءُ فَأَخَذْنَٰهُم بَغْتَةٗ وَهُمْ لَا يَشْعُرُونَthummaثمثُمَّThenbaddalnāبدلنابَدَّلْنَاWe changedmakānaمكانمَكَانَ(in) placel-sayi-atiالسيئةٱلسَّيِّئَةِ(of) the badl-ḥasanataالحسنةٱلْحَسَنَةَthe good,ḥattāحتىحَتَّىٰuntilʿafawعفواعَفَواْthey increasedwaqālūوقالواوَّقَالُواْand said,qadقدقَدْ"Verily,massaمسمَسَّ(had) touchedābāanāآباءناءَابَآءَنَاour forefathersl-ḍarāuالضراءٱلضَّرَّآءُthe adversitywal-sarāuوالسراءوَٱلسَّرَّآءُand the ease."fa-akhadhnāhumفأخذناهمفَأَخَذْنَٰهُمSo We seized thembaghtatanبغتةبَغْتَةًsuddenly,wahumوهموَهُمْwhile theylāلالَا(did) notyashʿurūnaيشعرونيَشْعُرُونَperceive.Then changed We the evil plight for good till they grew affluent and said: Tribulation and distress did touch our fathers. Then We seized them unawares, when they perceived not.Then We changed their adversity into prosperity until they flourished and said, “Our forefathers were also afflicted with hardship and ease.” Then We seized them by surprise while they were unaware.Then We exchanged in place of the bad [condition], good, until they increased [and prospered] and said, "Our fathers [also] were touched with hardship and ease."[383] So We seized them suddenly while they did not perceive.[384]Then We changed their suffering into prosperity, until they grew and multiplied, and began to say: "Our fathers (too) were touched by suffering and affluence"... Behold! We called them to account of a sudden, while they realised not (their peril). |
| 96 | وَلَوْ أَنَّ أَهْلَ ٱلْقُرَىٰٓ ءَامَنُواْ وَٱتَّقَوْاْ لَفَتَحْنَا عَلَيْهِم بَرَكَٰتٖ مِّنَ ٱلسَّمَآءِ وَٱلْأَرْضِ وَلَٰكِن كَذَّبُواْ فَأَخَذْنَٰهُم بِمَا كَانُواْ يَكْسِبُونَwalawولووَلَوْAnd ifannaأنأَنَّ[that]ahlaأهلأَهْلَpeoplel-qurāالقرىٱلْقُرَىٰٓ(of) the citiesāmanūآمنواءَامَنُواْ(had) believedwa-ittaqawواتقواوَٱتَّقَوْاْand feared Allahlafataḥnāلفتحنالَفَتَحْنَاsurely We (would have) openedʿalayhimعليهمعَلَيْهِمupon thembarakātinبركاتبَرَكَٰتٍblessingsminaمنمِّنَfroml-samāiالسماءٱلسَّمَآءِthe heavenwal-arḍiوالأرضوَٱلْأَرْضِand the earthwalākinولكنوَلَٰكِنbutkadhabūكذبواكَذَّبُواْthey denied.fa-akhadhnāhumفأخذناهمفَأَخَذْنَٰهُمSo We seized thembimāبمابِمَاfor whatkānūكانواكَانُواْthey used toyaksibūnaيكسبونيَكْسِبُونَearn.And if the people of the townships had believed and kept from evil, surely We should have opened for them blessings from the sky and from the earth. But (unto every messenger) they gave the lie, and so We seized them on account of what they used to earn.If only the people of the towns had believed and feared Allah, We would have certainly opened for them blessings from the heaven and earth. But they disbelieved, so We seized them for what they earned.And if only the people of the cities had believed and feared Allāh, We would have opened [i.e., bestowed] upon them blessings from the heaven and the earth; but they denied [the messengers], so We seized them for what they were earning.[385]If the people of the towns had but believed and feared Allah, We should indeed have opened out to them (All kinds of) blessings from heaven and earth; but they rejected (the truth), and We brought them to book for their misdeeds. |
| 97 | أَفَأَمِنَ أَهْلُ ٱلْقُرَىٰٓ أَن يَأْتِيَهُم بَأْسُنَا بَيَٰتٗا وَهُمْ نَآئِمُونَafa-aminaأفأمنأَفَأَمِنَThen did feel secureahluأهلأَهْلُ(the) peoplel-qurāالقرىٱلْقُرَىٰٓ(of) the citiesanأنأَنthatyatiyahumيأتيهميَأْتِيَهُمcomes to thembasunāبأسنابَأْسُنَاOur punishmentbayātanبياتابَيَٰتًا(at) nightwahumوهموَهُمْwhile theynāimūnaنائموننَآئِمُونَ(were) asleep?Are the people of the townships then secure from the coming of Our wrath upon them as a night-raid while they sleep?Do the people of the towns feel secure that Our punishment will not befall them by night while they are asleep?Then, did the people of the cities feel secure from Our punishment coming to them at night while they were asleep?Did the people of the towns feel secure against the coming of Our wrath by night while they were asleep? |
| 98 | أَوَأَمِنَ أَهْلُ ٱلْقُرَىٰٓ أَن يَأْتِيَهُم بَأْسُنَا ضُحٗى وَهُمْ يَلْعَبُونَawa-aminaأوأمنأَوَأَمِنَOr felt secureahluأهلأَهْلُ(the) peoplel-qurāالقرىٱلْقُرَىٰٓ(of) the citiesanأنأَنthatyatiyahumيأتيهميَأْتِيَهُمcomes to thembasunāبأسنابَأْسُنَاOur punishmentḍuḥanضحىضُحًى(in) daylightwahumوهموَهُمْwhile theyyalʿabūnaيلعبونيَلْعَبُونَ(were) playing?Or are the people of the townships then secure from the coming of Our wrath upon them in the daytime while they play?Or do the people of the towns feel secure that Our punishment will not befall them by day while they are at play?Or did the people of the cities feel secure from Our punishment coming to them in the morning while they were at play?[386]Or else did they feel secure against its coming in broad daylight while they played about (care-free)? |
| 99 | أَفَأَمِنُواْ مَكْرَ ٱللَّهِۚ فَلَا يَأْمَنُ مَكْرَ ٱللَّهِ إِلَّا ٱلْقَوْمُ ٱلْخَٰسِرُونَafa-aminūأفأمنواأَفَأَمِنُواْThen did they feel securemakraمكرمَكْرَ(from the) planl-lahiاللهٱللَّهِ(of) Allah?falāفلافَلَاBut notyamanuيأمنيَأْمَنُfeel securemakraمكرمَكْرَ(from the) planl-lahiاللهٱللَّهِ(of) Allahillāإلاإِلَّاexceptl-qawmuالقومٱلْقَوْمُthe peoplel-khāsirūnaالخاسرونٱلْخَٰسِرُونَ(who are) the losers.Are they then secure from Allah's scheme? None deemeth himself secure from Allah's scheme save folk that perish.Do they feel secure from the plan of Allah? None can feel secure from the plan of Allah[37] except the loser people.Then, did they feel secure from the plan of Allāh? But no one feels secure from the plan of Allāh except the losing people.Did they then feel secure against the plan of Allah?- but no one can feel secure from the Plan of Allah, except those (doomed) to ruin! |
| 100 | أَوَلَمْ يَهْدِ لِلَّذِينَ يَرِثُونَ ٱلْأَرْضَ مِنۢ بَعْدِ أَهْلِهَآ أَن لَّوْ نَشَآءُ أَصَبْنَٰهُم بِذُنُوبِهِمْۚ وَنَطْبَعُ عَلَىٰ قُلُوبِهِمْ فَهُمْ لَا يَسْمَعُونَawalamأولمأَوَلَمْWould it notyahdiيهديَهْدِguidelilladhīnaللذينلِلَّذِينَ[for] those whoyarithūnaيرثونيَرِثُونَinheritl-arḍaالأرضٱلْأَرْضَthe landminمنمِنۢfrombaʿdiبعدبَعْدِafterahlihāأهلهاأَهْلِهَآits peopleanأنأَنthatlawلولَّوْifnashāuنشاءنَشَآءُWe willed,aṣabnāhumأصبناهمأَصَبْنَٰهُمWe (could) afflict thembidhunūbihimبذنوبهمبِذُنُوبِهِمْfor their sinswanaṭbaʿuونطبعوَنَطْبَعُand We put a sealʿalāعلىعَلَىٰoverqulūbihimقلوبهمقُلُوبِهِمْtheir heartsfahumفهمفَهُمْso theylāلالَا(do) notyasmaʿūnaيسمعونيَسْمَعُونَhear?Is it not an indication to those who inherit the land after its people (who thus reaped the consequence of evil-doing) that, if We will, We can smite them for their sins and print upon their hearts so that they hear not?Is it not clear to those who inherit the land after its former people that, if We so willed, We could punish them for their sins and seal up their hearts so that they do not hear[38]?Has it not become clear to those who inherited the earth after its [previous] people that if We willed, We could afflict them for their sins? But We seal over their hearts so they do not hear.[387]To those who inherit the earth in succession to its (previous) possessors, is it not a guiding, (lesson) that, if We so willed, We could punish them (too) for their sins, and seal up their hearts so that they could not hear? |
| 101 | تِلْكَ ٱلْقُرَىٰ نَقُصُّ عَلَيْكَ مِنْ أَنۢبَآئِهَاۚ وَلَقَدْ جَآءَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ فَمَا كَانُواْ لِيُؤْمِنُواْ بِمَا كَذَّبُواْ مِن قَبْلُۚ كَذَٰلِكَ يَطْبَعُ ٱللَّهُ عَلَىٰ قُلُوبِ ٱلْكَٰفِرِينَtil'kaتلكتِلْكَThesel-qurāالقرىٱلْقُرَىٰ(were) the cities -naquṣṣuنقصنَقُصُّWe relateʿalaykaعليكعَلَيْكَto youminمنمِنْofanbāihāأنبائهاأَنۢبَآئِهَاtheir news.walaqadولقدوَلَقَدْAnd certainlyjāathumجاءتهمجَآءَتْهُمْcame to themrusuluhumرسلهمرُسُلُهُمtheir Messengersbil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith clear proofs,famāفمافَمَاbut notkānūكانواكَانُواْthey wereliyu'minūليؤمنوالِيُؤْمِنُواْto believebimāبمابِمَاin whatkadhabūكذبواكَذَّبُواْthey (had) deniedminمنمِنfromqabluقبلقَبْلُbefore.kadhālikaكذلككَذَٰلِكَThusyaṭbaʿuيطبعيَطْبَعُ(has been) put a seall-lahuاللهٱللَّهُ(by) Allahʿalāعلىعَلَىٰonqulūbiقلوبقُلُوبِ(the) heartsl-kāfirīnaالكافرينٱلْكَٰفِرِينَ(of) the disbelievers.Such were the townships. We relate some tidings of them unto thee (Muhammad). Their messengers verily came unto them with clear proofs (of Allah's Sovereignty), but they could not believe because they had before denied. Thus doth Allah print upon the hearts of disbelievers (that they hear not).These are the towns, some of whose stories We relate to you. Their messengers came to them with clear proofs, but they were not about to believe in what they had already rejected[39]. This is how Allah seals up the hearts of the disbelievers.Those cities - We relate to you, [O Muḥammad], some of their news. And certainly did their messengers come to them with clear proofs, but they were not to believe in that which they had denied before.[388] Thus does Allāh seal over the hearts of the disbelievers.Such were the towns whose story We (thus) relate unto thee: There came indeed to them their messengers with clear (signs): But they would not believe what they had rejected before. Thus doth Allah seal up the hearts of those who reject faith. |
| 102 | وَمَا وَجَدْنَا لِأَكْثَرِهِم مِّنْ عَهْدٖۖ وَإِن وَجَدْنَآ أَكْثَرَهُمْ لَفَٰسِقِينَwamāوماوَمَاAnd notwajadnāوجدناوَجَدْنَاWe foundli-aktharihimلأكثرهملِأَكْثَرِهِمfor most of themminمنمِّنْanyʿahdinعهدعَهْدٍcovenant.wa-inوإنوَإِنButwajadnāوجدناوَجَدْنَآWe foundaktharahumأكثرهمأَكْثَرَهُمْmost of themlafāsiqīnaلفاسقينلَفَٰسِقِينَcertainly, defiantly disobedient.We found no (loyalty to any) covenant in most of them. Nay, most of them We found wrong-doers.We did not find most of them committed to their covenant; rather We found most of them rebellious.And We did not find for most of them any covenant;[389] but indeed, We found most of them defiantly disobedient.Most of them We found not men (true) to their covenant: but most of them We found rebellious and disobedient. |
| 103 | ثُمَّ بَعَثْنَا مِنۢ بَعْدِهِم مُّوسَىٰ بِـَٔايَٰتِنَآ إِلَىٰ فِرْعَوْنَ وَمَلَإِيْهِۦ فَظَلَمُواْ بِهَاۖ فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُفْسِدِينَthummaثمثُمَّThenbaʿathnāبعثنابَعَثْنَاWe sentminمنمِنۢfrombaʿdihimبعدهمبَعْدِهِمafter themmūsāموسىمُّوسَىٰMusabiāyātināبآياتنابِـَٔايَٰتِنَآwith Our Signsilāإلىإِلَىٰtofir'ʿawnaفرعونفِرْعَوْنَFiraunwamala-ihiوملئهوَمَلَإِيْهِۦand his chiefs,faẓalamūفظلموافَظَلَمُواْBut they were unjustbihāبهابِهَاto them.fa-unẓurفانظرفَٱنظُرْSo seekayfaكيفكَيْفَhowkānaكانكَانَwasʿāqibatuعاقبةعَٰقِبَةُ(the) endl-muf'sidīnaالمفسدينٱلْمُفْسِدِينَ(of) the corrupters.Then, after them, We sent Moses with our tokens unto Pharaoh and his chiefs, but they repelled them. Now, see the nature of the consequence for the corrupters!Then We sent after them Moses[40] with Our signs to Pharaoh and his chiefs, but they wrongfully rejected them. See how was the end of those who spread corruption.Then We sent after them Moses with Our signs to Pharaoh and his establishment, but they were unjust toward them.[390] So see how was the end of the corrupters.Then after them We sent Moses with Our signs to Pharaoh and his chiefs, but they wrongfully rejected them: So see what was the end of those who made mischief. |
| 104 | وَقَالَ مُوسَىٰ يَٰفِرْعَوْنُ إِنِّي رَسُولَ مِّن رَّبِّ ٱلْعَٰلَمِينَwaqālaوقالوَقَالَAnd saidmūsāموسىمُوسَىٰMusa,yāfir'ʿawnuيا فرعونيَٰفِرْعَوْنُ"O Firaun!innīإنيإِنِّىIndeed, I amrasūlunرسولرَسُولٌa Messengerminمنمِّنfromrabbiربرَّبِّ(the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worldsMoses said: O Pharaoh! Lo! I am a messenger from the Lord of the Worlds,Moses said, “O Pharaoh, I am a messenger from the Lord of the worlds.And Moses said, "O Pharaoh, I am a messenger from the Lord of the worldsMoses said: "O Pharaoh! I am a messenger from the Lord of the worlds,- |
| 105 | حَقِيقٌ عَلَىٰٓ أَن لَّآ أَقُولَ عَلَى ٱللَّهِ إِلَّا ٱلْحَقَّۚ قَدْ جِئْتُكُم بِبَيِّنَةٖ مِّن رَّبِّكُمْ فَأَرْسِلْ مَعِيَ بَنِيٓ إِسْرَٰٓءِيلَḥaqīqunحقيقحَقِيقٌObligatedʿalāعلىعَلَىٰٓonanأنأَنthatlāلالَّآnotaqūlaأقولأَقُولَI sayʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllahillāإلاإِلَّاexceptl-ḥaqaالحقٱلْحَقَّthe truth.qadقدقَدْVerily,ji'tukumجئتكمجِئْتُكُمI (have) come to youbibayyinatinببينةبِبَيِّنَةٍwith a clear Signminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lord,fa-arsilفأرسلفَأَرْسِلْso sendmaʿiyaمعيمَعِىَwith mebanīبنيبَنِىٓ(the) Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israel."Approved upon condition that I speak concerning Allah nothing but the truth. I come unto you (lords of Egypt) with a clear proof from your Lord. So let the Children of Israel go with me.I am obliged to say nothing concerning Allah except the truth. I have come to you with clear proof from your Lord, so let the Children of Israel go[41] with me.”[Who is] obligated not to say about Allāh except the truth. I have come to you with clear evidence from your Lord, so send with me the Children of Israel."[391]One for whom it is right to say nothing but truth about Allah. Now have I come unto you (people), from your Lord, with a clear (Sign): So let the Children of Israel depart along with me." |
| 106 | قَالَ إِن كُنتَ جِئْتَ بِـَٔايَةٖ فَأْتِ بِهَآ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَqālaقالقَالَHe said,inإنإِن"Ifkuntaكنتكُنتَyou haveji'taجئتجِئْتَcomebiāyatinبآيةبِـَٔايَةٍwith a Sign,fatiفأتفَأْتِthen bringbihāبهابِهَآitinإنإِنifkuntaكنتكُنتَyou areminaمنمِنَofl-ṣādiqīnaالصادقينٱلصَّٰدِقِينَthe truthful."(Pharaoh) said: If thou comest with a token, then produce it, if thou art of those who speak the truth.Pharaoh said, “If you have brought a sign, then bring it forth if you are truthful.”[Pharaoh] said, "If you have come with a sign, then bring it forth, if you should be of the truthful."(Pharaoh) said: "If indeed thou hast come with a Sign, show it forth,- if thou tellest the truth." |
| 107 | فَأَلْقَىٰ عَصَاهُ فَإِذَا هِيَ ثُعْبَانَ مُّبِينَfa-alqāفألقىفَأَلْقَىٰSo he threwʿaṣāhuعصاهعَصَاهُhis staff,fa-idhāفإذافَإِذَاand suddenlyhiyaهيهِىَitthuʿ'bānunثعبانثُعْبَانٌ(was) a serpent,mubīnunمبينمُّبِينٌmanifest.Then he flung down his staff and lo! it was a serpent manifest;So he threw his staff, and it suddenly became a real serpent[42].So he [i.e., Moses] threw his staff, and suddenly it was a serpent, manifest.[392]Then (Moses) threw his rod, and behold! it was a serpent, plain (for all to see)! |
| 108 | وَنَزَعَ يَدَهُ فَإِذَا هِيَ بَيْضَآءُ لِلنَّٰظِرِينَwanazaʿaونزعوَنَزَعَAnd he drew outyadahuيدهيَدَهُhis handfa-idhāفإذافَإِذَاand suddenlyhiyaهيهِىَitbayḍāuبيضاءبَيْضَآءُ(was) whitelilnnāẓirīnaللناظرينلِلنَّٰظِرِينَfor the observers.And he drew forth his hand (from his bosom), and lo! it was white for the beholders.And he drew out his hand, and it was shining white[43] to the beholders.And he drew out his hand; thereupon it was white [with radiance] for the observers.And he drew out his hand, and behold! it was white to all beholders! |
| 109 | قَالَ ٱلْمَلَأُ مِن قَوْمِ فِرْعَوْنَ إِنَّ هَٰذَا لَسَٰحِرٌ عَلِيمَqālaقالقَالَSaidl-mala-uالملأٱلْمَلَأُthe chiefsminمنمِنofqawmiقومقَوْمِ(the) peoplefir'ʿawnaفرعونفِرْعَوْنَ(of) Firaun,innaإنإِنَّ"Indeed,hādhāهذاهَٰذَاthislasāḥirunلساحرلَسَٰحِرٌ(is) surely a magician -ʿalīmunعليمعَلِيمٌlearned.The chiefs of Pharaoh's people said: Lo! this is some knowing wizard,The chiefs among Pharaoh’s people said, “This is indeed a learned magician!Said the eminent among the people of Pharaoh, "Indeed, this is a learned magicianSaid the Chiefs of the people of Pharaoh: "This is indeed a sorcerer well-versed. |
| 110 | يُرِيدُ أَن يُخْرِجَكُم مِّنْ أَرْضِكُمْۖ فَمَاذَا تَأْمُرُونَyurīduيريديُرِيدُHe wantsanأنأَنtoyukh'rijakumيخرجكميُخْرِجَكُمdrive you outminمنمِّنْfromarḍikumأرضكمأَرْضِكُمْyour land,famādhāفماذافَمَاذَاso whattamurūnaتأمرونتَأْمُرُونَ(do) you instruct?"Who would expel you from your land. Now what do ye advise?He seeks to drive you out of your land. [Pharaoh said], “So what do you advise?”Who wants to expel you from your land [through magic], so what do you instruct?""His plan is to get you out of your land: then what is it ye counsel?" |
| 111 | قَالُوٓاْ أَرْجِهْ وَأَخَاهُ وَأَرْسِلْ فِي ٱلْمَدَآئِنِ حَٰشِرِينَqālūقالواقَالُوٓاْThey said,arjihأرجهأَرْجِهْ"Postpone himwa-akhāhuوأخاهوَأَخَاهُand his brother,wa-arsilوأرسلوَأَرْسِلْand sendfīفيفِىinl-madāiniالمدائنٱلْمَدَآئِنِthe citiesḥāshirīnaحاشرينحَٰشِرِينَgatherers.They said (unto Pharaoh): Put him off (a while) - him and his brother - and send into the cities summoners,They said, “Let him and his brother wait for a while and send heralds to the citiesThey said,[393] "Postpone [the matter of] him and his brother and send among the cities gatherersThey said: "Keep him and his brother in suspense (for a while); and send to the cities men to collect- |
| 112 | يَأْتُوكَ بِكُلِّ سَٰحِرٍ عَلِيمٖyatūkaيأتوكيَأْتُوكَThey (will) bring to youbikulliبكلبِكُلِّ[with] everysāḥirinساحرسَٰحِرٍmagician,ʿalīminعليمعَلِيمٍlearned."To bring each knowing wizard unto thee.to bring you every learned magician.”Who will bring you every learned magician."And bring up to thee all (our) sorcerers well-versed." |
| 113 | وَجَآءَ ٱلسَّحَرَةُ فِرْعَوْنَ قَالُوٓاْ إِنَّ لَنَا لَأَجْرًا إِن كُنَّا نَحْنُ ٱلْغَٰلِبِينَwajāaوجاءوَجَآءَSo camel-saḥaratuالسحرةٱلسَّحَرَةُthe magiciansfir'ʿawnaفرعونفِرْعَوْنَ(to) Firaun.qālūقالواقَالُوٓاْThey said,innaإنإِنَّ"Indeed,lanāلنالَنَاfor usla-ajranلأجرالَأَجْرًاsurely (will be) a rewardinإنإِنifkunnāكناكُنَّاwe arenaḥnuنحننَحْنُ[we]l-ghālibīnaالغالبينٱلْغَٰلِبِينَthe victors."And the wizards came to Pharaoh, saying: Surely there will be a reward for us if we are victors.The magicians came to Pharaoh and said, “Will we have a reward if we prevail?”And the magicians came to Pharaoh. They said, "Indeed for us is a reward if we are the predominant."So there came the sorcerers to Pharaoh: They said, "of course we shall have a (suitable) reward if we win!" |
| 114 | قَالَ نَعَمْ وَإِنَّكُمْ لَمِنَ ٱلْمُقَرَّبِينَqālaقالقَالَHe said,naʿamنعمنَعَمْ"Yes,wa-innakumوإنكموَإِنَّكُمْand indeed youlaminaلمنلَمِنَsurely (will be) ofl-muqarabīnaالمقربينٱلْمُقَرَّبِينَthe ones who are near."He answered: Yes, and surely ye shall be of those brought near (to me).He said, “Yes, and you will surely be of those who are close to me.”He said, "Yes, and, [moreover], you will be among those made near [to me]."He said: "Yea, (and more),- for ye shall in that case be (raised to posts) nearest (to my person)." |
| 115 | قَالُواْ يَٰمُوسَىٰٓ إِمَّآ أَن تُلْقِيَ وَإِمَّآ أَن نَّكُونَ نَحْنُ ٱلْمُلْقِينَqālūقالواقَالُواْThey said,yāmūsāيا موسىيَٰمُوسَىٰٓ"O Musa!immāإماإِمَّآWhetheranأنأَن[that]tul'qiyaتلقيتُلْقِىَyou throwwa-immāوإماوَإِمَّآor Whetheranأنأَن[that]nakūnaنكوننَّكُونَwe will benaḥnuنحننَحْنُ[we]l-mul'qīnaالملقينٱلْمُلْقِينَthe ones to throw?"They said: O Moses! Either throw (first) or let us be the first throwers?They said, “O Moses, will you throw first or will we be the first to throw?”They said, "O Moses, either you throw [your staff], or we will be the ones to throw [first]."They said: "O Moses! wilt thou throw (first), or shall we have the (first) throw?" |
| 116 | قَالَ أَلْقُواْۖ فَلَمَّآ أَلْقَوْاْ سَحَرُوٓاْ أَعْيُنَ ٱلنَّاسِ وَٱسْتَرْهَبُوهُمْ وَجَآءُو بِسِحْرٍ عَظِيمٖqālaقالقَالَHe said,alqūألقواأَلْقُواْ"Throw."falammāفلمافَلَمَّآThen whenalqawألقواأَلْقَوْاْthey threw,saḥarūسحرواسَحَرُوٓاْthey bewitchedaʿyunaأعينأَعْيُنَ(the) eyesl-nāsiالناسٱلنَّاسِ(of) the people,wa-is'tarhabūhumواسترهبوهموَٱسْتَرْهَبُوهُمْand terrified themwajāūوجاءواوَجَآءُوand came (up)bisiḥ'rinبسحربِسِحْرٍwith a magicʿaẓīminعظيمعَظِيمٍgreat.He said: Throw! And when they threw they cast a spell upon the people's eyes, and overawed them, and produced a mighty spell.He said, “You throw first.” So when they threw, they enchanted the eyes of the people and struck terror into them, and produced a powerful magic.He said, "Throw," and when they threw, they bewitched the eyes of the people and struck terror into them, and they presented a great [feat of] magic.[394]Said Moses: "Throw ye (first)." So when they threw, they bewitched the eyes of the people, and struck terror into them: for they showed a great (feat of) magic. |
| 117 | ۞ وَأَوْحَيْنَآ إِلَىٰ مُوسَىٰٓ أَنْ أَلْقِ عَصَاكَۖ فَإِذَا هِيَ تَلْقَفُ مَا يَأْفِكُونَwa-awḥaynāوأوحيناوَأَوْحَيْنَآAnd We inspiredilāإلىإِلَىٰtomūsāموسىمُوسَىٰٓMusaanأنأَنْthat,alqiألقأَلْقِ"Throwʿaṣākaعصاكعَصَاكَyour staff,"fa-idhāفإذافَإِذَاand suddenlyhiyaهيهِىَittalqafuتلقفتَلْقَفُswallow(ed)māمامَاwhatyafikūnaيأفكونيَأْفِكُونَthey (were) falsifying.And We inspired Moses (saying): Throw thy staff! And lo! it swallowed up their lying show.We inspired Moses, “Throw your staff,” and it suddenly swallowed up all their illusionary devices.And We inspired to Moses, "Throw your staff," and at once it devoured what they were falsifying.We put it into Moses's mind by inspiration: "Throw (now) thy rod": and behold! it swallows up straight away all the falsehoods which they fake! |
| 118 | فَوَقَعَ ٱلْحَقُّ وَبَطَلَ مَا كَانُواْ يَعْمَلُونَfawaqaʿaفوقعفَوَقَعَSo was establishedl-ḥaquالحقٱلْحَقُّthe truth,wabaṭalaوبطلوَبَطَلَand became futilemāمامَاwhatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo.Thus was the Truth vindicated and that which they were doing was made vain.Thus the truth prevailed, and all what they did was proven to be false.So the truth was established, and abolished was what they were doing.Thus truth was confirmed, and all that they did was made of no effect. |
| 119 | فَغُلِبُواْ هُنَالِكَ وَٱنقَلَبُواْ صَٰغِرِينَfaghulibūفغلبوافَغُلِبُواْSo they were defeatedhunālikaهنالكهُنَالِكَtherewa-inqalabūوانقلبواوَٱنقَلَبُواْand returnedṣāghirīnaصاغرينصَٰغِرِينَhumiliated.Thus were they there defeated and brought low.They were defeated right there and were utterly humiliated.And they [i.e., Pharaoh and his people] were overcome right there and became debased.So the (great ones) were vanquished there and then, and were made to look small. |
| 120 | وَأُلْقِيَ ٱلسَّحَرَةُ سَٰجِدِينَwa-ul'qiyaوألقيوَأُلْقِىَAnd fell downl-saḥaratuالسحرةٱلسَّحَرَةُthe magicianssājidīnaساجدينسَٰجِدِينَprostrate.And the wizards fell down prostrate,The magicians fell down in prostration,And the magicians fell down in prostration [to Allāh].But the sorcerers fell down prostrate in adoration. |
| 121 | قَالُوٓاْ ءَامَنَّا بِرَبِّ ٱلْعَٰلَمِينَqālūقالواقَالُوٓاْThey said,āmannāآمناءَامَنَّا"We believebirabbiبرببِرَبِّin (the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worldsCrying: We believe in the Lord of the Worlds,and said, “We believe in the Lord of the worlds,They said, "We have believed in the Lord of the worlds,Saying: "We believe in the Lord of the Worlds,- |
| 122 | رَبِّ مُوسَىٰ وَهَٰرُونَrabbiربرَبِّLordmūsāموسىمُوسَىٰ(of) Musawahārūnaوهارونوَهَٰرُونَand Harun."The Lord of Moses and Aaron.the Lord of Moses and Aaron.”The Lord of Moses and Aaron.""The Lord of Moses and Aaron." |
| 123 | قَالَ فِرْعَوْنُ ءَامَنتُم بِهِۦ قَبْلَ أَنْ ءَاذَنَ لَكُمْۖ إِنَّ هَٰذَا لَمَكْرَ مَّكَرْتُمُوهُ فِي ٱلْمَدِينَةِ لِتُخْرِجُواْ مِنْهَآ أَهْلَهَاۖ فَسَوْفَ تَعْلَمُونَqālaقالقَالَSaidfir'ʿawnuفرعونفِرْعَوْنُFiraun,āmantumآمنتمءَامَنتُم"You believedbihiبهبِهِۦin himqablaقبلقَبْلَbeforeanأنأَنْ[that]ādhanaآذنءَاذَنَI give permissionlakumلكملَكُمْto you.innaإنإِنَّIndeed,hādhāهذاهَٰذَاthislamakrunلمكرلَمَكْرٌ(is) surely a plotmakartumūhuمكرتموهمَّكَرْتُمُوهُyou have plotted itfīفيفِىinl-madīnatiالمدينةٱلْمَدِينَةِthe citylitukh'rijūلتخرجوالِتُخْرِجُواْso that you may drive outmin'hāمنهامِنْهَآfrom itahlahāأهلهاأَهْلَهَاits people.fasawfaفسوففَسَوْفَBut soontaʿlamūnaتعلمونتَعْلَمُونَyou will know.Pharaoh said: Ye believe in Him before I give you leave! Lo! this is the plot that ye have plotted in the city that ye may drive its people hence. But ye shall come to know!Pharaoh said, “How dare you believe in him before I give you permission! This is indeed a plot that you devised in the city to drive out its people, but you will soon come to know.Said Pharaoh, "You believed in him[395] before I gave you permission. Indeed, this is a conspiracy which you conspired in the city to expel therefrom its people. But you are going to know.Said Pharaoh: "Believe ye in Him before I give you permission? Surely this is a trick which ye have planned in the city to drive out its people: but soon shall ye know (the consequences). |
| 124 | لَأُقَطِّعَنَّ أَيْدِيَكُمْ وَأَرْجُلَكُم مِّنْ خِلَٰفٖ ثُمَّ لَأُصَلِّبَنَّكُمْ أَجْمَعِينَla-uqaṭṭiʿannaلأقطعنلَأُقَطِّعَنَّI will surely cut offaydiyakumأيديكمأَيْدِيَكُمْyour handswa-arjulakumوأرجلكموَأَرْجُلَكُمand your feetminمنمِّنْofkhilāfinخلافخِلَٰفٍopposite (sides).thummaثمثُمَّThenla-uṣallibannakumلأصلبنكملَأُصَلِّبَنَّكُمْI will surely crucify youajmaʿīnaأجمعينأَجْمَعِينَall."Surely I shall have your hands and feet cut off upon alternate sides. Then I shall crucify you every one.I will surely cut off your hands and feet on opposite sides, then I will crucify you all together.”I will surely cut off your hands and your feet on opposite sides; then I will surely crucify you all.""Be sure I will cut off your hands and your feet on apposite sides, and I will cause you all to die on the cross." |
| 125 | قَالُوٓاْ إِنَّآ إِلَىٰ رَبِّنَا مُنقَلِبُونَqālūقالواقَالُوٓاْThey said,innāإناإِنَّآ"Indeed, weilāإلىإِلَىٰtorabbināربنارَبِّنَاour Lordmunqalibūnaمنقلبونمُنقَلِبُونَ(will) return.They said: Lo! We are about to return unto our Lord!They said, “We are surely returning to our Lord.They said, "Indeed, to our Lord we will return.They said: "For us, We are but sent back unto our Lord: |
| 126 | وَمَا تَنقِمُ مِنَّآ إِلَّآ أَنْ ءَامَنَّا بِـَٔايَٰتِ رَبِّنَا لَمَّا جَآءَتْنَاۚ رَبَّنَآ أَفْرِغْ عَلَيْنَا صَبْرٗا وَتَوَفَّنَا مُسْلِمِينَwamāوماوَمَاAnd nottanqimuتنقمتَنقِمُyou take revengeminnāمنامِنَّآfrom usillāإلاإِلَّآexceptanأنأَنْthatāmannāآمناءَامَنَّاwe believedbiāyātiبآياتبِـَٔايَٰتِin (the) Signsrabbināربنارَبِّنَا(of) our Lordlammāلمالَمَّاwhenjāatnāجاءتناجَآءَتْنَاthey came to us.rabbanāربنارَبَّنَآOur Lord!afrighأفرغأَفْرِغْPourʿalaynāعليناعَلَيْنَاupon usṣabranصبراصَبْرًاpatiencewatawaffanāوتوفناوَتَوَفَّنَاand cause us to diemus'limīnaمسلمينمُسْلِمِينَ(as) Muslims."Thou takest vengeance on us only forasmuch as we believed the tokens of our Lord when they came unto us. Our Lord! Vouchsafe unto us steadfastness and make us die as men who have surrendered (unto Thee).Your only vengeance against us is because we believed in the signs of our Lord when they came to us[44]. Our Lord, shower upon us patience and let us die as Muslims, submitting to You.”And you do not resent us except because we believed in the signs of our Lord when they came to us. Our Lord, pour upon us patience[396] and let us die as Muslims [in submission to You].""But thou dost wreak thy vengeance on us simply because we believed in the Signs of our Lord when they reached us! Our Lord! pour out on us patience and constancy, and take our souls unto thee as Muslims (who bow to thy will)! |
| 127 | وَقَالَ ٱلْمَلَأُ مِن قَوْمِ فِرْعَوْنَ أَتَذَرُ مُوسَىٰ وَقَوْمَهُ لِيُفْسِدُواْ فِي ٱلْأَرْضِ وَيَذَرَكَ وَءَالِهَتَكَۚ قَالَ سَنُقَتِّلُ أَبْنَآءَهُمْ وَنَسْتَحْيِۦ نِسَآءَهُمْ وَإِنَّا فَوْقَهُمْ قَٰهِرُونَwaqālaوقالوَقَالَAnd saidl-mala-uالملأٱلْمَلَأُthe chiefsminمنمِنofqawmiقومقَوْمِ(the) peoplefir'ʿawnaفرعونفِرْعَوْنَ(of) Firaun,atadharuأتذرأَتَذَرُ"Will you leavemūsāموسىمُوسَىٰMusawaqawmahuوقومهوَقَوْمَهُand his peopleliyuf'sidūليفسدوالِيُفْسِدُواْso that they cause corruptionfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthwayadharakaويذركوَيَذَرَكَand forsake youwaālihatakaوآلهتكوَءَالِهَتَكَand your gods?"qālaقالقَالَHe said,sanuqattiluسنقتلسَنُقَتِّلُ"We will killabnāahumأبناءهمأَبْنَآءَهُمْtheir sonswanastaḥyīونستحييوَنَسْتَحْىِۦand we will let livenisāahumنساءهمنِسَآءَهُمْtheir women,wa-innāوإناوَإِنَّاand indeed, wefawqahumفوقهمفَوْقَهُمْover themqāhirūnaقاهرونقَٰهِرُونَ(are) subjugators."The chiefs of Pharaoh's people said: (O King), wilt thou suffer Moses and his people to make mischief in the land, and flout thee and thy gods? He said: We will slay their sons and spare their women, for lo! we are in power over them.The chiefs among Pharaoh’s people said, “Will you leave Moses and his people to spread corruption in the land, and abandon you and your gods?” He said, “We will kill their sons and spare their women, for we have full dominance over them.”And the eminent among the people of Pharaoh said, "Will you leave Moses and his people to cause corruption in the land and abandon you and your gods?" [Pharaoh] said, "We will kill their sons and keep their women alive; and indeed, we are subjugators over them."Said the chiefs of Pharaoh's people: "Wilt thou leave Moses and his people, to spread mischief in the land, and to abandon thee and thy gods?" He said: "Their male children will we slay; (only) their females will we save alive; and we have over them (power) irresistible." |
| 128 | قَالَ مُوسَىٰ لِقَوْمِهِ ٱسْتَعِينُواْ بِٱللَّهِ وَٱصْبِرُوٓاْۖ إِنَّ ٱلْأَرْضَ لِلَّهِ يُورِثُهَا مَن يَشَآءُ مِنْ عِبَادِهِۦۖ وَٱلْعَٰقِبَةُ لِلْمُتَّقِينَqālaقالقَالَSaidmūsāموسىمُوسَىٰMusaliqawmihiلقومهلِقَوْمِهِto his people,is'taʿīnūاستعينواٱسْتَعِينُواْ"Seek helpbil-lahiباللهبِٱللَّهِfrom Allahwa-iṣ'birūواصبرواوَٱصْبِرُوٓاْand be patient.innaإنإِنَّIndeed,l-arḍaالأرضٱلْأَرْضَthe earthlillahiللهلِلَّهِ(belongs) to Allah.yūrithuhāيورثهايُورِثُهَاHe causes to inherit itmanمنمَنwhomyashāuيشاءيَشَآءُHe willsminمنمِنْofʿibādihiعبادهعِبَادِهِۦHis servants.wal-ʿāqibatuوالعاقبةوَٱلْعَٰقِبَةُAnd the endlil'muttaqīnaللمتقينلِلْمُتَّقِينَ(is) for the righteous."And Moses said unto his people: Seek help in Allah and endure. Lo! the earth is Allah's. He giveth it for an inheritance to whom He will. And lo! the sequel is for those who keep their duty (unto Him).Moses said to his people, “Seek help from Allah and be patient. The earth belongs to Allah; He gives it as an inheritance to whom He wills of His slaves, but the outcome is for those who fear Allah.”Said Moses to his people, "Seek help through Allāh and be patient. Indeed, the earth belongs to Allāh. He causes to inherit it whom He wills of His servants. And the [best] outcome is for the righteous."Said Moses to his people: "Pray for help from Allah, and (wait) in patience and constancy: for the earth is Allah's, to give as a heritage to such of His servants as He pleaseth; and the end is (best) for the righteous. |
| 129 | قَالُوٓاْ أُوذِينَا مِن قَبْلِ أَن تَأْتِيَنَا وَمِنۢ بَعْدِ مَا جِئْتَنَاۚ قَالَ عَسَىٰ رَبُّكُمْ أَن يُهْلِكَ عَدُوَّكُمْ وَيَسْتَخْلِفَكُمْ فِي ٱلْأَرْضِ فَيَنظُرَ كَيْفَ تَعْمَلُونَqālūقالواقَالُوٓاْThey said,ūdhīnāأوذيناأُوذِينَا"We have been harmedminمنمِنfromqabliقبلقَبْلِbeforeanأنأَن[that]tatiyanāتأتيناتَأْتِيَنَاyou came to uswaminومنوَمِنۢfrombaʿdiبعدبَعْدِand aftermāمامَا[what]ji'tanāجئتناجِئْتَنَاyou have come to us."qālaقالقَالَHe said,ʿasāعسىعَسَىٰ"Perhapsrabbukumربكمرَبُّكُمْyour Lordanأنأَن[that]yuh'likaيهلكيُهْلِكَwill destroyʿaduwwakumعدوكمعَدُوَّكُمْyour enemywayastakhlifakumويستخلفكموَيَسْتَخْلِفَكُمْand make you successorsfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth,fayanẓuraفينظرفَيَنظُرَthen seekayfaكيفكَيْفَhowtaʿmalūnaتعملونتَعْمَلُونَyou will do."They said: We suffered hurt before thou camest unto us, and since thou hast come unto us. He said: It may be that your Lord is going to destroy your adversary and make you viceroys in the earth, that He may see how ye behave.They said, “We were oppressed before you came to us and after you came.” He said, “It may be that your Lord will destroy your enemy and make you successors in the land to see how you will do.”They said, "We have been harmed before you came to us and after you have come to us." He said, "Perhaps your Lord will destroy your enemy and grant you succession in the land and see how you will do."They said: "We have had (nothing but) trouble, both before and after thou camest to us." He said: "It may be that your Lord will destroy your enemy and make you inheritors in the earth; that so He may try you by your deeds." |
| 130 | وَلَقَدْ أَخَذْنَآ ءَالَ فِرْعَوْنَ بِٱلسِّنِينَ وَنَقْصٖ مِّنَ ٱلثَّمَرَٰتِ لَعَلَّهُمْ يَذَّكَّرُونَwalaqadولقدوَلَقَدْAnd certainly,akhadhnāأخذناأَخَذْنَآWe seizedālaآلءَالَ(the) peoplefir'ʿawnaفرعونفِرْعَوْنَ(of) Firaunbil-sinīnaبالسنينبِٱلسِّنِينَwith years (of famine)wanaqṣinونقصوَنَقْصٍand a deficitminaمنمِّنَofl-thamarātiالثمراتٱلثَّمَرَٰتِ[the] fruits,laʿallahumلعلهملَعَلَّهُمْso that they mayyadhakkarūnaيذكرونيَذَّكَّرُونَreceive admonition.And we straitened Pharaoh's folk with famine and dearth of fruits, that peradventure they might heed.We afflicted the people of Pharaoh with famine and poor harvests, so that they may take heed.And We certainly seized[397] the people of Pharaoh with years of famine and a deficiency in fruits that perhaps they would be reminded.We punished the people of Pharaoh with years (of droughts) and shortness of crops; that they might receive admonition. |
| 131 | فَإِذَا جَآءَتْهُمُ ٱلْحَسَنَةُ قَالُواْ لَنَا هَٰذِهِۦۖ وَإِن تُصِبْهُمْ سَيِّئَةَ يَطَّيَّرُواْ بِمُوسَىٰ وَمَن مَّعَهُٓ أَلَآ إِنَّمَا طَٰٓئِرُهُمْ عِندَ ٱللَّهِ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَfa-idhāفإذافَإِذَاBut whenjāathumuجاءتهمجَآءَتْهُمُcame to theml-ḥasanatuالحسنةٱلْحَسَنَةُthe goodqālūقالواقَالُواْthey said,lanāلنالَنَا"For ushādhihiهذههَٰذِهِۦ(is) this."wa-inوإنوَإِنAnd iftuṣib'humتصبهمتُصِبْهُمْafflicts themsayyi-atunسيئةسَيِّئَةٌbad,yaṭṭayyarūيطيروايَطَّيَّرُواْthey ascribe evil omensbimūsāبموسىبِمُوسَىٰto Musawamanومنوَمَنand whomaʿahuمعهمَّعَهُٓ(were) with him.alāألاأَلَآBehold!innamāإنماإِنَّمَاOnlyṭāiruhumطائرهمطَٰٓئِرُهُمْtheir evil omensʿindaعندعِندَ(are) withl-lahiاللهٱللَّهِAllahwalākinnaولكنوَلَٰكِنَّbutaktharahumأكثرهمأَكْثَرَهُمْmost of themlāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.But whenever good befell them, they said: This is ours; and whenever evil smote them they ascribed it to the evil auspices of Moses and those with him. Surely their evil auspice was only with Allah. But most of them knew not.When prosperity came their way, they said, “This is what we deserve[45],” but when adversity befell them, they ascribed it to the misfortune of Moses and those who were with him. Indeed, their misfortune is decreed by Allah, but most of them do not know.But when good [i.e., provision] came to them, they said, "This is ours [by right]." And if a bad [condition] struck them, they saw an evil omen in Moses and those with him. Unquestionably, their fortune is with Allāh, but most of them do not know.But when good (times) came, they said, "This is due to us;" When gripped by calamity, they ascribed it to evil omens connected with Moses and those with him! Behold! in truth the omens of evil are theirs in Allah's sight, but most of them do not understand! |
| 132 | وَقَالُواْ مَهْمَا تَأْتِنَا بِهِۦ مِنْ ءَايَةٖ لِّتَسْحَرَنَا بِهَا فَمَا نَحْنُ لَكَ بِمُؤْمِنِينَwaqālūوقالواوَقَالُواْAnd they said,mahmāمهمامَهْمَا"Whatevertatināتأتناتَأْتِنَاyou bring usbihiبهبِهِۦtherewithminمنمِنْofāyatinآيةءَايَةٍ(the) signlitasḥaranāلتسحرنالِّتَسْحَرَنَاso that you bewitch usbihāبهابِهَاwith it,famāفمافَمَاthen notnaḥnuنحننَحْنُwelakaلكلَكَ(will be) in youbimu'minīnaبمؤمنينبِمُؤْمِنِينَbelievers."And they said: Whatever portent thou bringest wherewith to bewitch us, we shall not put faith in thee.They said, “No matter what sign you may bring to enchant us, we are not going to believe in you.”And they said, "No matter what sign you bring us with which to bewitch us, we will not be believers in you."They said (to Moses): "Whatever be the Signs thou bringest, to work therewith thy sorcery on us, we shall never believe in thee. |
| 133 | فَأَرْسَلْنَا عَلَيْهِمُ ٱلطُّوفَانَ وَٱلْجَرَادَ وَٱلْقُمَّلَ وَٱلضَّفَادِعَ وَٱلدَّمَ ءَايَٰتٖ مُّفَصَّلَٰتٖ فَٱسْتَكْبَرُواْ وَكَانُواْ قَوْمٗا مُّجْرِمِينَfa-arsalnāفأرسلنافَأَرْسَلْنَاSo We sentʿalayhimuعليهمعَلَيْهِمُon theml-ṭūfānaالطوفانٱلطُّوفَانَthe floodwal-jarādaوالجرادوَٱلْجَرَادَand the locustswal-qumalaوالقملوَٱلْقُمَّلَand the licewal-ḍafādiʿaوالضفادعوَٱلضَّفَادِعَand the frogswal-damaوالدموَٱلدَّمَand the bloodāyātinآياتءَايَٰتٍ(as) signsmufaṣṣalātinمفصلاتمُّفَصَّلَٰتٍmanifest,fa-is'takbarūفاستكبروافَٱسْتَكْبَرُواْbut they showed arrogancewakānūوكانواوَكَانُواْand they wereqawmanقوماقَوْمًاa people,muj'rimīnaمجرمينمُّجْرِمِينَcriminal.So We sent against them the flood and the locusts and the vermin and the frogs and the blood - a succession of clear signs. But they were arrogant and became a guilty folk.So We sent upon them flood, locusts, lice, frogs and blood – as clear signs, yet they persisted in arrogance and were a wicked people.So We sent upon them the flood and locusts and lice and frogs and blood as distinct signs, but they were arrogant and were a criminal people.So We sent (plagues) on them: Wholesale death, Locusts, Lice, Frogs, And Blood: Signs openly self-explained: but they were steeped in arrogance,- a people given to sin. |
| 134 | وَلَمَّا وَقَعَ عَلَيْهِمُ ٱلرِّجْزُ قَالُواْ يَٰمُوسَى ٱدْعُ لَنَا رَبَّكَ بِمَا عَهِدَ عِندَكَۖ لَئِن كَشَفْتَ عَنَّا ٱلرِّجْزَ لَنُؤْمِنَنَّ لَكَ وَلَنُرْسِلَنَّ مَعَكَ بَنِيٓ إِسْرَٰٓءِيلَwalammāولماوَلَمَّاAnd whenwaqaʿaوقعوَقَعَfellʿalayhimuعليهمعَلَيْهِمُon theml-rij'zuالرجزٱلرِّجْزُthe punishment,qālūقالواقَالُواْthey said,yāmūsāيا موسىيَٰمُوسَى"O Musa!ud'ʿuادعٱدْعُInvokelanāلنالَنَاfor usrabbakaربكرَبَّكَyour Lordbimāبمابِمَاby whatʿahidaعهدعَهِدَHe has promisedʿindakaعندكعِندَكَto you.la-inلئنلَئِنIfkashaftaكشفتكَشَفْتَyou removeʿannāعناعَنَّاfrom usl-rij'zaالرجزٱلرِّجْزَthe punishmentlanu'minannaلنؤمننلَنُؤْمِنَنَّsurely, we will believelakaلكلَكَ[for] youwalanur'silannaولنرسلنوَلَنُرْسِلَنَّand surely, we will sendmaʿakaمعكمَعَكَwith youbanīبنيبَنِىٓ(the) Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israel."And when the terror fell on them they cried: O Moses! Pray for us unto thy Lord, because He hath a covenant with thee. If thou removest the terror from us we verily will trust thee and will let the Children of Israel go with thee.When a scourge befell them, they said, “O Moses, call upon your Lord for us by virtue of the covenant He has made to you; if you remove the scourge from us, we will surely believe in you and will let the Children of Israel go with you.”And when the punishment descended upon them, they said, "O Moses, invoke for us your Lord by what He has promised you. If you [can] remove the punishment from us, we will surely believe you, and we will send with you the Children of Israel."Every time the penalty fell on them, they said: "O Moses! on your behalf call on thy Lord in virtue of his promise to thee: If thou wilt remove the penalty from us, we shall truly believe in thee, and we shall send away the Children of Israel with thee." |
| 135 | فَلَمَّا كَشَفْنَا عَنْهُمُ ٱلرِّجْزَ إِلَىٰٓ أَجَلٍ هُم بَٰلِغُوهُ إِذَا هُمْ يَنكُثُونَfalammāفلمافَلَمَّاBut whenkashafnāكشفناكَشَفْنَاWe removedʿanhumuعنهمعَنْهُمُfrom theml-rij'zaالرجزٱلرِّجْزَthe punishmentilāإلىإِلَىٰٓtillajalinأجلأَجَلٍa (fixed) termhumهمهُم(which) theybālighūhuبالغوهبَٰلِغُوهُwere to reach [it],idhāإذاإِذَاthen,humهمهُمْtheyyankuthūnaينكثونيَنكُثُونَbroke (the word).But when We did remove from them the terror for a term which they must reach, behold! they broke their covenant.But when We removed the scourge from them until an appointed term that they were bound to reach, they broke their promise.But when We removed the punishment from them until a term which they were to reach,[398] then at once they broke their word.But every time We removed the penalty from them according to a fixed term which they had to fulfil,- Behold! they broke their word! |
| 136 | فَٱنتَقَمْنَا مِنْهُمْ فَأَغْرَقْنَٰهُمْ فِي ٱلْيَمِّ بِأَنَّهُمْ كَذَّبُواْ بِـَٔايَٰتِنَا وَكَانُواْ عَنْهَا غَٰفِلِينَfa-intaqamnāفانتقمنافَٱنتَقَمْنَاSo We took retributionmin'humمنهممِنْهُمْfrom themfa-aghraqnāhumفأغرقناهمفَأَغْرَقْنَٰهُمْand We drowned themfīفيفِىinl-yamiاليمٱلْيَمِّthe seabi-annahumبأنهمبِأَنَّهُمْbecause theykadhabūكذبواكَذَّبُواْdeniedbiāyātināبآياتنابِـَٔايَٰتِنَاOur Signs,wakānūوكانواوَكَانُواْand they wereʿanhāعنهاعَنْهَاto themghāfilīnaغافلينغَٰفِلِينَheedless.Therefore We took retribution from them; therefore We drowned them in the sea: because they denied Our revelations and were heedless of them.So We subjected them to retribution and drowned them in the sea because they rejected Our signs and were heedless of them.So We took retribution from them, and We drowned them in the sea because they denied Our signs and were heedless of them.So We exacted retribution from them: We drowned them in the sea, because they rejected Our Signs and failed to take warning from them. |
| 137 | وَأَوْرَثْنَا ٱلْقَوْمَ ٱلَّذِينَ كَانُواْ يُسْتَضْعَفُونَ مَشَٰرِقَ ٱلْأَرْضِ وَمَغَٰرِبَهَا ٱلَّتِي بَٰرَكْنَا فِيهَاۖ وَتَمَّتْ كَلِمَتُ رَبِّكَ ٱلْحُسْنَىٰ عَلَىٰ بَنِيٓ إِسْرَٰٓءِيلَ بِمَا صَبَرُواْۖ وَدَمَّرْنَا مَا كَانَ يَصْنَعُ فِرْعَوْنُ وَقَوْمُهُ وَمَا كَانُواْ يَعْرِشُونَwa-awrathnāوأورثناوَأَوْرَثْنَاAnd We made inheritorsl-qawmaالقومٱلْقَوْمَthe peoplealladhīnaالذينٱلَّذِينَthose whokānūكانواكَانُواْwereyus'taḍʿafūnaيستضعفونيُسْتَضْعَفُونَconsidered weak -mashāriqaمشارقمَشَٰرِقَ(the) eastern (parts)l-arḍiالأرضٱلْأَرْضِ(of) the landwamaghāribahāومغاربهاوَمَغَٰرِبَهَاand the western (parts) of it,allatīالتيٱلَّتِىwhichbāraknāباركنابَٰرَكْنَاWe blessedfīhāفيهافِيهَا[in it].watammatوتمتوَتَمَّتْAnd was fulfilledkalimatuكلمتكَلِمَتُ(the) wordrabbikaربكرَبِّكَ(of) your Lord -l-ḥus'nāالحسنىٱلْحُسْنَىٰthe bestʿalāعلىعَلَىٰforbanīبنيبَنِىٓ(the) Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israelbimāبمابِمَاbecauseṣabarūصبرواصَبَرُواْthey were patient.wadammarnāودمرناوَدَمَّرْنَاAnd We destroyedmāمامَاwhatkānaكانكَانَused toyaṣnaʿuيصنعيَصْنَعُmakefir'ʿawnuفرعونفِرْعَوْنُFiraunwaqawmuhuوقومهوَقَوْمُهُand his people,wamāوماوَمَاand whatkānūكانواكَانُواْthey used toyaʿrishūnaيعرشونيَعْرِشُونَerect.And We caused the folk who were despised to inherit the eastern parts of the land and the western parts thereof which We had blessed. And the fair word of thy Lord was fulfilled for the Children of Israel because of their endurance; and We annihilated (all) that Pharaoh and his folk had done and that they had contrived.And We made the people who had been oppressed to inherit the lands of the east and west that We had blessed. The good word of your Lord was fulfilled for the Children of Israel because of what they endured patiently, and We destroyed what Pharaoh and his people used to make and what they used to construct.And We caused the people who had been oppressed to inherit the eastern regions of the land and the western ones, which We had blessed. And the good word [i.e., decree] of your Lord was fulfilled for the Children of Israel because of what they had patiently endured. And We destroyed [all] that Pharaoh and his people were producing and what they had been building.And We made a people, considered weak (and of no account), inheritors of lands in both east and west, - lands whereon We sent down Our blessings. The fair promise of thy Lord was fulfilled for the Children of Israel, because they had patience and constancy, and We levelled to the ground the great works and fine buildings which Pharaoh and his people erected (with such pride). |
| 138 | وَجَٰوَزْنَا بِبَنِيٓ إِسْرَٰٓءِيلَ ٱلْبَحْرَ فَأَتَوْاْ عَلَىٰ قَوْمٖ يَعْكُفُونَ عَلَىٰٓ أَصْنَامٖ لَّهُمْۚ قَالُواْ يَٰمُوسَى ٱجْعَل لَّنَآ إِلَٰهٗا كَمَا لَهُمْ ءَالِهَةَۚ قَالَ إِنَّكُمْ قَوْمَ تَجْهَلُونَwajāwaznāوجاوزناوَجَٰوَزْنَاAnd We led acrossbibanīببنيبِبَنِىٓ(the) Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israell-baḥraالبحرٱلْبَحْرَthe sea.fa-atawفأتوافَأَتَوْاْThen they cameʿalāعلىعَلَىٰuponqawminقومقَوْمٍa peopleyaʿkufūnaيعكفونيَعْكُفُونَdevotedʿalāعلىعَلَىٰٓtoaṣnāminأصنامأَصْنَامٍidolslahumلهملَّهُمْof theirs.qālūقالواقَالُواْThey said,yāmūsāيا موسىيَٰمُوسَى"O Musa!ij'ʿalاجعلٱجْعَلMakelanāلنالَّنَآfor usilāhanإلهاإِلَٰهًاa godkamāكماكَمَاlike whatlahumلهملَهُمْthey haveālihatunآلهةءَالِهَةٌgods.qālaقالقَالَHe said,innakumإنكمإِنَّكُمْ"Indeed, youqawmunقومقَوْمٌ(are) a peopletajhalūnaتجهلونتَجْهَلُونَignorant.And We brought the Children of Israel across the sea, and they came unto a people who were given up to idols which they had. They said: O Moses! Make for us a god even as they have gods. He said: Lo! ye are a folk who know not.We led the Children of Israel across the sea, then they came upon a people who were devoted to their idols. They said, “O Moses, make for us a god just as they have gods.” He said, “You are indeed an ignorant people.And We took the Children of Israel across the sea; then they came upon a people intent in devotion to [some] idols of theirs. They [the Children of Israel] said, "O Moses, make for us a god just as they have gods." He said, "Indeed, you are a people behaving ignorantly.We took the Children of Israel (with safety) across the sea. They came upon a people devoted entirely to some idols they had. They said: "O Moses! fashion for us a god like unto the gods they have." He said: "Surely ye are a people without knowledge. |
| 139 | إِنَّ هَٰٓؤُلَآءِ مُتَبَّرَ مَّا هُمْ فِيهِ وَبَٰطِلَ مَّا كَانُواْ يَعْمَلُونَinnaإنإِنَّIndeedhāulāiهؤلاءهَٰٓؤُلَآءِthese,mutabbarunمتبرمُتَبَّرٌdestroyedmāمامَّا(is) whathumهمهُمْtheyfīhiفيهفِيهِ(are) in itwabāṭilunوباطلوَبَٰطِلٌand vainmāمامَّا(is) whatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo."Lo! as for these, their way will be destroyed and all that they are doing is in vain.Indeed, what they follow is doomed to destruction and what they do is worthless.”Indeed, those [worshippers] - destroyed is that in which they are [engaged], and worthless is whatever they were doing.""As to these folk,- the cult they are in is (but) a fragment of a ruin, and vain is the (worship) which they practise." |
| 140 | قَالَ أَغَيْرَ ٱللَّهِ أَبْغِيكُمْ إِلَٰهٗا وَهُوَ فَضَّلَكُمْ عَلَى ٱلْعَٰلَمِينَqālaقالقَالَHe said,aghayraأغيرأَغَيْرَ"Should other thanl-lahiاللهٱللَّهِAllahabghīkumأبغيكمأَبْغِيكُمْI seek for youilāhanإلهاإِلَٰهًاa god,wahuwaوهووَهُوَwhile Hefaḍḍalakumفضلكمفَضَّلَكُمْhas preferred youʿalāعلىعَلَىoverl-ʿālamīnaالعالمينٱلْعَٰلَمِينَthe worlds?"He said: Shall I seek for you a god other than Allah when He hath favoured you above (all) creatures?He said, “Shall I seek for you a god[46] other than Allah when He has favored you above the worlds?”He said, "Is it other than Allāh I should desire for you as a god[399] while He has preferred you over the worlds?"He said: "Shall I seek for you a god other than the (true) Allah, when it is Allah Who hath endowed you with gifts above the nations?" |
| 141 | وَإِذْ أَنجَيْنَٰكُم مِّنْ ءَالِ فِرْعَوْنَ يَسُومُونَكُمْ سُوٓءَ ٱلْعَذَابِ يُقَتِّلُونَ أَبْنَآءَكُمْ وَيَسْتَحْيُونَ نِسَآءَكُمْۚ وَفِي ذَٰلِكُم بَلَآءَ مِّن رَّبِّكُمْ عَظِيمَwa-idhوإذوَإِذْAnd whenanjaynākumأنجيناكمأَنجَيْنَٰكُمWe saved youminمنمِّنْfromāliآلءَالِ(the) peoplefir'ʿawnaفرعونفِرْعَوْنَ(of) Firaunyasūmūnakumيسومونكميَسُومُونَكُمْwho were afflicting yousūaسوءسُوٓءَ(with) worstl-ʿadhābiالعذابٱلْعَذَابِ(of) torment,yuqattilūnaيقتلونيُقَتِّلُونَthey were killingabnāakumأبناءكمأَبْنَآءَكُمْyour sonswayastaḥyūnaويستحيونوَيَسْتَحْيُونَand letting livenisāakumنساءكمنِسَآءَكُمْyour women.wafīوفيوَفِىAnd indhālikumذلكمذَٰلِكُمthatbalāonبلاءبَلَآءٌ(was) a trialminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lordʿaẓīmunعظيمعَظِيمٌgreat.And (remember) when We did deliver you from Pharaoh's folk who were afflicting you with dreadful torment, slaughtering your sons and sparing your women. That was a tremendous trial from your Lord.And [remember] when We saved you from the people of Pharaoh, who were afflicting you with the worst punishment – killing your sons and sparing your women. That was a great trial from your Lord.And [recall, O Children of Israel], when We saved you from the people of Pharaoh, [who were] afflicting you with the worst torment - killing your sons and keeping your women alive. And in that was a great trial from your Lord.And remember We rescued you from Pharaoh's people, who afflicted you with the worst of penalties, who slew your male children and saved alive your females: in that was a momentous trial from your Lord. |
| 142 | ۞ وَوَٰعَدْنَا مُوسَىٰ ثَلَٰثِينَ لَيْلَةٗ وَأَتْمَمْنَٰهَا بِعَشْرٖ فَتَمَّ مِيقَٰتُ رَبِّهِۦٓ أَرْبَعِينَ لَيْلَةٗۚ وَقَالَ مُوسَىٰ لِأَخِيهِ هَٰرُونَ ٱخْلُفْنِي فِي قَوْمِي وَأَصْلِحْ وَلَا تَتَّبِعْ سَبِيلَ ٱلْمُفْسِدِينَwawāʿadnāوواعدناوَوَٰعَدْنَاAnd We appointedmūsāموسىمُوسَىٰ(for) Musathalāthīnaثلاثينثَلَٰثِينَthirtylaylatanليلةلَيْلَةًnightswa-atmamnāhāوأتممناهاوَأَتْمَمْنَٰهَاand We completed thembiʿashrinبعشربِعَشْرٍwith ten (more),fatammaفتمفَتَمَّso was completedmīqātuميقاتمِيقَٰتُ(the) set termrabbihiربهرَبِّهِۦٓ(of) his Lordarbaʿīnaأربعينأَرْبَعِينَ(of) fortylaylatanليلةلَيْلَةًnight(s).waqālaوقالوَقَالَAnd saidmūsāموسىمُوسَىٰMusali-akhīhiلأخيهلِأَخِيهِto his brotherhārūnaهارونهَٰرُونَHarun,ukh'luf'nīاخلفنيٱخْلُفْنِى"Take my placefīفيفِىinqawmīقوميقَوْمِىmy people,wa-aṣliḥوأصلحوَأَصْلِحْand do rightwalāولاوَلَاand (do) nottattabiʿتتبعتَتَّبِعْfollowsabīlaسبيلسَبِيلَ(the) wayl-muf'sidīnaالمفسدينٱلْمُفْسِدِينَ(of) the corrupters."And when We did appoint for Moses thirty nights (of solitude), and added to them ten, and he completed the whole time appointed by his Lord of forty nights; and Moses said unto his brother, Aaron: Take my place among the people. Do right, and follow not the way of mischief-makers.We appointed for Moses thirty nights and completed it with ten more, whereby the term of forty nights set by Allah was fulfilled. Moses said to his brother Aaron, “Take my place among my people in my absence, keep things right, and do not follow the way of those who spread corruption.”And We made an appointment with Moses for thirty nights and perfected them by [the addition of] ten; so the term of his Lord was completed as forty nights. And Moses said to his brother Aaron, "Take my place among my people, do right [by them],[400] and do not follow the way of the corrupters."We appointed for Moses thirty nights, and completed (the period) with ten (more): thus was completed the term (of communion) with his Lord, forty nights. And Moses had charged his brother Aaron (before he went up): "Act for me amongst my people: Do right, and follow not the way of those who do mischief." |
| 143 | وَلَمَّا جَآءَ مُوسَىٰ لِمِيقَٰتِنَا وَكَلَّمَهُ رَبُّهُ قَالَ رَبِّ أَرِنِيٓ أَنظُرْ إِلَيْكَۚ قَالَ لَن تَرَىٰنِي وَلَٰكِنِ ٱنظُرْ إِلَى ٱلْجَبَلِ فَإِنِ ٱسْتَقَرَّ مَكَانَهُ فَسَوْفَ تَرَىٰنِيۚ فَلَمَّا تَجَلَّىٰ رَبُّهُ لِلْجَبَلِ جَعَلَهُ دَكّٗا وَخَرَّ مُوسَىٰ صَعِقٗاۚ فَلَمَّآ أَفَاقَ قَالَ سُبْحَٰنَكَ تُبْتُ إِلَيْكَ وَأَنَا أَوَّلُ ٱلْمُؤْمِنِينَwalammāولماوَلَمَّاAnd whenjāaجاءجَآءَcamemūsāموسىمُوسَىٰMusalimīqātināلميقاتنالِمِيقَٰتِنَاto Our appointed placewakallamahuوكلمهوَكَلَّمَهُand spoke to himrabbuhuربهرَبُّهُhis Lord,qālaقالقَالَhe said,rabbiربرَبِّ"O my Lord!arinīأرنيأَرِنِىٓShow meanẓurأنظرأَنظُرْ(that) I may lookilaykaإليكإِلَيْكَat You."qālaقالقَالَHe said,lanلنلَن"Nevertarānīترانيتَرَىٰنِىyou (can) see Me,walākiniولكنوَلَٰكِنِbutunẓurانظرٱنظُرْlookilāإلىإِلَىatl-jabaliالجبلٱلْجَبَلِthe mountainfa-iniفإنفَإِنِ[then] ifis'taqarraاستقرٱسْتَقَرَّit remainsmakānahuمكانهمَكَانَهُin its placefasawfaفسوففَسَوْفَthentarānīترانيتَرَىٰنِىyou (will) see Me."falammāفلمافَلَمَّاBut whentajallāتجلىتَجَلَّىٰrevealed (His) Gloryrabbuhuربهرَبُّهُhis Lordlil'jabaliللجبللِلْجَبَلِto the mountain,jaʿalahuجعلهجَعَلَهُHe made itdakkanدكادَكًّاcrumbled to dustwakharraوخروَخَرَّand fell downmūsāموسىمُوسَىٰMusaṣaʿiqanصعقاصَعِقًاunconscious.falammāفلمافَلَمَّآAnd whenafāqaأفاقأَفَاقَhe recoveredqālaقالقَالَhe said,sub'ḥānakaسبحانكسُبْحَٰنَكَ"Glory be to You!tub'tuتبتتُبْتُI turn (in repentance)ilaykaإليكإِلَيْكَto you,wa-anāوأناوَأَنَاand I amawwaluأولأَوَّلُ(the) firstl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَ(of) the believers."And when Moses came to Our appointed tryst and his Lord had spoken unto him, he said: My Lord! Show me (Thy Self), that I may gaze upon Thee. He said: Thou wilt not see Me, but gaze upon the mountain! If it stand still in its place, then thou wilt see Me. And when his Lord revealed (His) glory to the mountain He sent it crashing down. And Moses fell down senseless. And when he woke he said: Glory unto Thee! I turn unto Thee repentant, and I am the first of (true) believers.When Moses came at Our appointed time and his Lord spoke to him, he said, “My Lord, reveal Yourself to me so that I may look at You.” Allah said, “You will not be able to see Me[47]. But look at the mountain; if it stays firm in its place, only then will you see Me.” When his Lord appeared to the mountain, it was leveled to dust and Moses fell unconscious. When he recovered, he said, “Glory be to You! I repent to You and I am the first of the believers.”And when Moses arrived at Our appointed time and his Lord spoke to him, he said, "My Lord, show me [Yourself] that I may look at You." [Allāh] said, "You will not see Me,[401] but look at the mountain; if it should remain in place, then you will see Me." But when his Lord appeared to the mountain, He rendered it level,[402] and Moses fell unconscious. And when he awoke, he said, "Exalted are You! I have repented to You, and I am the first [among my people] of the believers."[403]When Moses came to the place appointed by Us, and his Lord addressed him, He said: "O my Lord! show (Thyself) to me, that I may look upon thee." Allah said: "By no means canst thou see Me (direct); But look upon the mount; if it abide in its place, then shalt thou see Me." When his Lord manifested His glory on the Mount, He made it as dust. And Moses fell down in a swoon. When he recovered his senses he said: "Glory be to Thee! to Thee I turn in repentance, and I am the first to believe." |
| 144 | قَالَ يَٰمُوسَىٰٓ إِنِّي ٱصْطَفَيْتُكَ عَلَى ٱلنَّاسِ بِرِسَٰلَٰتِي وَبِكَلَٰمِي فَخُذْ مَآ ءَاتَيْتُكَ وَكُن مِّنَ ٱلشَّٰكِرِينَqālaقالقَالَHe said,yāmūsāيا موسىيَٰمُوسَىٰٓ"O Musa!innīإنيإِنِّىIndeed, Iiṣ'ṭafaytukaاصطفيتكٱصْطَفَيْتُكَhave chosen youʿalāعلىعَلَىoverl-nāsiالناسٱلنَّاسِthe peoplebirisālātīبرسالاتيبِرِسَٰلَٰتِىwith My Messageswabikalāmīوبكلاميوَبِكَلَٰمِىand with My words.fakhudhفخذفَخُذْSo takemāمامَآwhatātaytukaآتيتكءَاتَيْتُكَI have given youwakunوكنوَكُنand beminaمنمِّنَamongl-shākirīnaالشاكرينٱلشَّٰكِرِينَthe grateful."He said: O Moses! I have preferred thee above mankind by My messages and by My speaking (unto thee). So hold that which I have given thee, and be among the thankful.He said, “O Moses, I have chosen you above other people, by giving you My messages and speaking to you. So hold fast to what I have given you, and be of those who are grateful.”[Allāh] said, "O Moses, I have chosen you over the people with My messages and My words [to you]. So take what I have given you and be among the grateful."(Allah) said: "O Moses! I have chosen thee above (other) men, by the mission I (have given thee) and the words I (have spoken to thee): take then the (revelation) which I give thee, and be of those who give thanks." |
| 145 | وَكَتَبْنَا لَهُ فِي ٱلْأَلْوَاحِ مِن كُلِّ شَيْءٖ مَّوْعِظَةٗ وَتَفْصِيلٗا لِّكُلِّ شَيْءٖ فَخُذْهَا بِقُوَّةٖ وَأْمُرْ قَوْمَكَ يَأْخُذُواْ بِأَحْسَنِهَاۚ سَأُوْرِيكُمْ دَارَ ٱلْفَٰسِقِينَwakatabnāوكتبناوَكَتَبْنَاAnd We ordained (laws)lahuلهلَهُfor himfīفيفِىinl-alwāḥiالألواحٱلْأَلْوَاحِthe tablets -minمنمِنofkulliكلكُلِّeveryshayinشيءشَىْءٍthing,mawʿiẓatanموعظةمَّوْعِظَةًan instructionwatafṣīlanوتفصيلاوَتَفْصِيلًاand explanationlikulliلكللِّكُلِّfor everyshayinشيءشَىْءٍthing,fakhudh'hāفخذهافَخُذْهَا"So take thembiquwwatinبقوةبِقُوَّةٍwith firmnesswamurوأمروَأْمُرْand orderqawmakaقومكقَوْمَكَyour peopleyakhudhūيأخذوايَأْخُذُواْ(to) takebi-aḥsanihāبأحسنهابِأَحْسَنِهَا(the) best of it.sa-urīkumسأريكمسَأُوْرِيكُمْI will show youdāraداردَارَ(the) homel-fāsiqīnaالفاسقينٱلْفَٰسِقِينَ(of) the defiantly disobedient."And We wrote for him, upon the tablets, the lesson to be drawn from all things and the explanation of all things, then (bade him): Hold it fast; and command thy people (saying): Take the better (course made clear) therein. I shall show thee the abode of evil-livers.We inscribed for him in the Tablets admonition of all things and explanation of everything. “Hold fast to them and ask your people to follow the best of it. I will show you the home of the rebellious[48].And We wrote for him on the tablets [something] of all things - instruction and explanation for all things, [saying], "Take them with determination and order your people to take the best of it. I will show you the home of the defiantly disobedient."[404]And We ordained laws for him in the tablets in all matters, both commanding and explaining all things, (and said): "Take and hold these with firmness, and enjoin thy people to hold fast by the best in the precepts: soon shall I show you the homes of the wicked,- (How they lie desolate)." |
| 146 | سَأَصْرِفُ عَنْ ءَايَٰتِيَ ٱلَّذِينَ يَتَكَبَّرُونَ فِي ٱلْأَرْضِ بِغَيْرِ ٱلْحَقِّ وَإِن يَرَوْاْ كُلَّ ءَايَةٖ لَّا يُؤْمِنُواْ بِهَا وَإِن يَرَوْاْ سَبِيلَ ٱلرُّشْدِ لَا يَتَّخِذُوهُ سَبِيلٗا وَإِن يَرَوْاْ سَبِيلَ ٱلْغَيِّ يَتَّخِذُوهُ سَبِيلٗاۚ ذَٰلِكَ بِأَنَّهُمْ كَذَّبُواْ بِـَٔايَٰتِنَا وَكَانُواْ عَنْهَا غَٰفِلِينَsa-aṣrifuسأصرفسَأَصْرِفُI will turn awayʿanعنعَنْfromāyātiyaآياتيءَايَٰتِىَMy Signsalladhīnaالذينٱلَّذِينَthose whoyatakabbarūnaيتكبرونيَتَكَبَّرُونَare arrogantfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthbighayriبغيربِغَيْرِwithoutl-ḥaqiالحقٱلْحَقِّ[the] right;wa-inوإنوَإِنand ifyarawيروايَرَوْاْthey seekullaكلكُلَّeveryāyatinآيةءَايَةٍsign,lāلالَّاnotyu'minūيؤمنوايُؤْمِنُواْ(will) they believebihāبهابِهَاin it.wa-inوإنوَإِنAnd ifyarawيروايَرَوْاْthey seesabīlaسبيلسَبِيلَ(the) wayl-rush'diالرشدٱلرُّشْدِ(of) the righteousness,lāلالَاnotyattakhidhūhuيتخذوهيَتَّخِذُوهُ(will) they take itsabīlanسبيلاسَبِيلًا(as) a way,wa-inوإنوَإِنbut ifyarawيروايَرَوْاْthey seesabīlaسبيلسَبِيلَ(the) wayl-ghayiالغيٱلْغَىِّ(of) [the] error,yattakhidhūhuيتخذوهيَتَّخِذُوهُthey will take itsabīlanسبيلاسَبِيلًا(as) a way.dhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(is) because theykadhabūكذبواكَذَّبُواْdeniedbiāyātināبآياتنابِـَٔايَٰتِنَاOur Signswakānūوكانواوَكَانُواْand they wereʿanhāعنهاعَنْهَاof themghāfilīnaغافلينغَٰفِلِينَheedless.I shall turn away from My revelations those who magnify themselves wrongfully in the earth, and if they see each token believe it not, and if they see the way of righteousness choose it nor for (their) way, and if they see the way of error choose if for (their) way. That is because they deny Our revelations and are used to disregard them.I will turn away from My signs those who are arrogant[49] in the land without any right. Even if they see every sign, they will still not believe in it; if they see the way of guidance, they will not follow it, but if they see the way of misguidance, they will follow it as their way. That is because they have rejected Our signs and were heedless of them.I will turn away from My signs those who are arrogant upon the earth without right; and if they should see every sign, they will not believe in it. And if they see the way of consciousness,[405] they will not adopt it as a way; but if they see the way of error, they will adopt it as a way. That is because they have denied Our signs and they were heedless of them.Those who behave arrogantly on the earth in defiance of right - them will I turn away from My signs: Even if they see all the signs, they will not believe in them; and if they see the way of right conduct, they will not adopt it as the way; but if they see the way of error, that is the way they will adopt. For they have rejected our signs, and failed to take warning from them. |
| 147 | وَٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَا وَلِقَآءِ ٱلْأٓخِرَةِ حَبِطَتْ أَعْمَٰلُهُمْۚ هَلْ يُجْزَوْنَ إِلَّا مَا كَانُواْ يَعْمَلُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whokadhabūكذبواكَذَّبُواْdeniedbiāyātināبآياتنابِـَٔايَٰتِنَاOur Signswaliqāiولقاءوَلِقَآءِand (the) meetingl-ākhiratiالآخرةٱلْءَاخِرَةِ(of) the Hereafter -ḥabiṭatحبطتحَبِطَتْworthlessaʿmāluhumأعمالهمأَعْمَٰلُهُمْ(are) their deeds.halهلهَلْWillyuj'zawnaيجزونيُجْزَوْنَthey be recompensedillāإلاإِلَّاexceptmāمامَا(for) whatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo?Those who deny Our revelations and the meeting of the Hereafter, their works are fruitless. Are they requited aught save what they used to do?Those who reject Our signs and the meeting of the Hereafter, their deeds will become worthless. Will they not be recompensed except for what they used to do?Those who denied Our signs and the meeting of the Hereafter - their deeds have become worthless. Are they recompensed except for what they used to do?Those who reject Our signs and the meeting in the Hereafter,- vain are their deeds: Can they expect to be rewarded except as they have wrought? |
| 148 | وَٱتَّخَذَ قَوْمُ مُوسَىٰ مِنۢ بَعْدِهِۦ مِنْ حُلِيِّهِمْ عِجْلٗا جَسَدٗا لَّهُ خُوَارٌۚ أَلَمْ يَرَوْاْ أَنَّهُ لَا يُكَلِّمُهُمْ وَلَا يَهْدِيهِمْ سَبِيلًاۘ ٱتَّخَذُوهُ وَكَانُواْ ظَٰلِمِينَwa-ittakhadhaواتخذوَٱتَّخَذَAnd tookqawmuقومقَوْمُ(the) peoplemūsāموسىمُوسَىٰ(of) Musa,minمنمِنۢfrombaʿdihiبعدهبَعْدِهِۦafter himminمنمِنْfromḥuliyyihimحليهمحُلِيِّهِمْtheir ornamentsʿij'lanعجلاعِجْلًاa calf -jasadanجسداجَسَدًاan imagelahuلهلَّهُ[for] itkhuwārunخوارخُوَارٌ(had) a lowing sound.alamألمأَلَمْDid notyarawيروايَرَوْاْthey seeannahuأنهأَنَّهُthat itlāلالَا(could) notyukallimuhumيكلمهميُكَلِّمُهُمْspeak to themwalāولاوَلَاand notyahdīhimيهديهميَهْدِيهِمْguide themsabīlanسبيلاسَبِيلًا(to) a way?ittakhadhūhuاتخذوهٱتَّخَذُوهُThey took it (for worship)wakānūوكانواوَكَانُواْand they wereẓālimīnaظالمينظَٰلِمِينَwrongdoers.And the folk of Moses, after (he left them), chose a calf (for worship), (made) out of their ornaments, of saffron hue, which gave a lowing sound. Saw they not that it spake not unto them nor guided them to any way? They chose it, and became wrong-doers.In his absence, the people of Moses took for worship an image of calf made from their jewelry that made a lowing sound. Did they not see that it could neither speak to them nor could it guide them[50] to any [straight] way? Yet they took it for worship and they were wrongdoers.And the people of Moses made, after [his departure], from their ornaments a calf - an image having a lowing sound. Did they not see that it could neither speak to them nor guide them to a way? They took it [for worship], and they were wrongdoers.The people of Moses made, in his absence, out of their ornaments, the image of calf, (for worship): it seemed to low: did they not see that it could neither speak to them, nor show them the way? They took it for worship and they did wrong. |
| 149 | وَلَمَّا سُقِطَ فِيٓ أَيْدِيهِمْ وَرَأَوْاْ أَنَّهُمْ قَدْ ضَلُّواْ قَالُواْ لَئِن لَّمْ يَرْحَمْنَا رَبُّنَا وَيَغْفِرْ لَنَا لَنَكُونَنَّ مِنَ ٱلْخَٰسِرِينَwalammāولماوَلَمَّاAnd whensuqiṭaسقطسُقِطَ(it was made to) fallfīفيفِىٓintoaydīhimأيديهمأَيْدِيهِمْtheir handswara-awورأواوَرَأَوْاْand they sawannahumأنهمأَنَّهُمْthat theyqadقدقَدْ(had) indeedḍallūضلواضَلُّواْgone astray,qālūقالواقَالُواْthey said,la-inلئنلَئِن"Iflamلملَّمْnotyarḥamnāيرحمنايَرْحَمْنَاhas Mercy on us,rabbunāربنارَبُّنَاOur Lord,wayaghfirويغفروَيَغْفِرْand forgivelanāلنالَنَا[for] us,lanakūnannaلنكوننلَنَكُونَنَّwe will surely beminaمنمِنَamongl-khāsirīnaالخاسرينٱلْخَٰسِرِينَthe losers."And when they feared the consequences thereof and saw that they had gone astray, they said: Unless our Lord have mercy on us and forgive us, we verily are of the lost.When they became remorseful and realized that they had gone astray, they said, “If our Lord does not have mercy upon us and forgive us, we will certainly be among the losers.”And when regret overcame them[406] and they saw that they had gone astray, they said, "If our Lord does not have mercy upon us and forgive us, we will surely be among the losers."When they repented, and saw that they had erred, they said: "If our Lord have not mercy upon us and forgive us, we shall indeed be of those who perish." |
| 150 | وَلَمَّا رَجَعَ مُوسَىٰٓ إِلَىٰ قَوْمِهِۦ غَضْبَٰنَ أَسِفٗا قَالَ بِئْسَمَا خَلَفْتُمُونِي مِنۢ بَعْدِيٓۖ أَعَجِلْتُمْ أَمْرَ رَبِّكُمْۖ وَأَلْقَى ٱلْأَلْوَاحَ وَأَخَذَ بِرَأْسِ أَخِيهِ يَجُرُّهُٓ إِلَيْهِۚ قَالَ ٱبْنَ أُمَّ إِنَّ ٱلْقَوْمَ ٱسْتَضْعَفُونِي وَكَادُواْ يَقْتُلُونَنِي فَلَا تُشْمِتْ بِيَ ٱلْأَعْدَآءَ وَلَا تَجْعَلْنِي مَعَ ٱلْقَوْمِ ٱلظَّٰلِمِينَwalammāولماوَلَمَّاAnd whenrajaʿaرجعرَجَعَreturnedmūsāموسىمُوسَىٰٓMusailāإلىإِلَىٰtoqawmihiقومهقَوْمِهِۦhis people -ghaḍbānaغضبانغَضْبَٰنَangry,asifanأسفاأَسِفًاand grieved,qālaقالقَالَhe said,bi'samāبئسمابِئْسَمَا"Evil is whatkhalaftumūnīخلفتمونيخَلَفْتُمُونِىyou have done in my placeminمنمِنۢfrombaʿdīبعديبَعْدِىٓafter me.aʿajil'tumأعجلتمأَعَجِلْتُمْWere you impatientamraأمرأَمْرَ(over the) matterrabbikumربكمرَبِّكُمْ(of) your Lord?"wa-alqāوألقىوَأَلْقَىAnd he cast downl-alwāḥaالألواحٱلْأَلْوَاحَthe tabletswa-akhadhaوأخذوَأَخَذَand seizedbirasiبرأسبِرَأْسِby head,akhīhiأخيهأَخِيهِhis brotheryajurruhuيجرهيَجُرُّهُٓdragging himilayhiإليهإِلَيْهِto himself.qālaقالقَالَHe said,ib'naابنٱبْنَ"O sonummaأمأُمَّ(of) my mother!innaإنإِنَّIndeed,l-qawmaالقومٱلْقَوْمَthe peopleis'taḍʿafūnīاستضعفونيٱسْتَضْعَفُونِىconsidered me weakwakādūوكادواوَكَادُواْand were about toyaqtulūnanīيقتلوننييَقْتُلُونَنِىkill me.falāفلافَلَاSo (let) nottush'mitتشمتتُشْمِتْrejoicebiyaبيبِىَover mel-aʿdāaالأعداءٱلْأَعْدَآءَthe enemies,walāولاوَلَاand (do) nottajʿalnīتجعلنيتَجْعَلْنِىplace memaʿaمعمَعَwithl-qawmiالقومٱلْقَوْمِthe peoplel-ẓālimīnaالظالمينٱلظَّٰلِمِينَ(who are) wrongdoing.And when Moses returned unto his people, angry and grieved, he said: Evil is that (course) which ye took after I had left you. Would ye hasten on the judgment of your Lord? And he cast down the tablets, and he seized his brother by the head, dragging him toward him. He said: Son of my mother! Lo! the folk did judge me weak and almost killed me. Oh, make not mine enemies to triumph over me and place me not among the evil-doers.When Moses returned to his people, furious and grieved, he said, “What an evil thing you did in my absence! Did you seek to hasten the command of your Lord[51]?” He threw the Tablets[52] and grabbed his brother by the hair, dragging him towards himself. Aaron said, “O son of my mother, the people overpowered me and were about to kill me. Do not make my enemies rejoice over me, nor count me among the people of wrongdoing.”And when Moses returned to his people, angry and grieved, he said, "How wretched is that by which you have replaced me after [my departure]. Were you impatient over the matter of your Lord?" And he threw down the tablets and seized his brother by [the hair of] his head, pulling him toward him. [Aaron] said, "O son of my mother, indeed the people overpowered me and were about to kill me, so let not the enemies rejoice over me[407] and do not place me among the wrongdoing people."When Moses came back to his people, angry and grieved, he said: "Evil it is that ye have done in my place in my absence: did ye make haste to bring on the judgment of your Lord?" He put down the tablets, seized his brother by (the hair of) his head, and dragged him to him. Aaron said: "Son of my mother! the people did indeed reckon me as naught, and went near to slaying me! Make not the enemies rejoice over my misfortune, nor count thou me amongst the people of sin." |
| 151 | قَالَ رَبِّ ٱغْفِرْ لِي وَلِأَخِي وَأَدْخِلْنَا فِي رَحْمَتِكَۖ وَأَنتَ أَرْحَمُ ٱلرَّٰحِمِينَqālaقالقَالَHe said,rabbiربرَبِّ"O my Lord!igh'firاغفرٱغْفِرْForgivelīليلِىmewali-akhīولأخيوَلِأَخِىand my brotherwa-adkhil'nāوأدخلناوَأَدْخِلْنَاand admit usfīفيفِىintoraḥmatikaرحمتكرَحْمَتِكَYour Mercy,wa-antaوأنتوَأَنتَfor Youarḥamuأرحمأَرْحَمُ(are) the Most Mercifull-rāḥimīnaالراحمينٱلرَّٰحِمِينَ(of) the merciful."He said: My Lord! Have mercy on me and on my brother; bring us into Thy mercy, Thou the Most Merciful of all who show mercy.Moses said, “My Lord, forgive me and my brother[53], and admit us into Your mercy, for You are the Most Merciful of those who show mercy.”[Moses] said, "My Lord, forgive me and my brother and admit us into Your mercy, for You are the most merciful of the merciful."Moses prayed: "O my Lord! forgive me and my brother! admit us to Thy mercy! for Thou art the Most Merciful of those who show mercy!" |
| 152 | إِنَّ ٱلَّذِينَ ٱتَّخَذُواْ ٱلْعِجْلَ سَيَنَالُهُمْ غَضَبَ مِّن رَّبِّهِمْ وَذِلَّةَ فِي ٱلْحَيَوٰةِ ٱلدُّنْيَاۚ وَكَذَٰلِكَ نَجْزِي ٱلْمُفْتَرِينَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoittakhadhūاتخذواٱتَّخَذُواْtookl-ʿij'laالعجلٱلْعِجْلَthe calf,sayanāluhumسينالهمسَيَنَالُهُمْwill reach themghaḍabunغضبغَضَبٌwrathminمنمِّنfromrabbihimربهمرَّبِّهِمْtheir Lord,wadhillatunوذلةوَذِلَّةٌand humiliationfīفيفِىinl-ḥayatiالحياةٱلْحَيَوٰةِthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world.wakadhālikaوكذلكوَكَذَٰلِكَAnd thusnajzīنجزينَجْزِىWe recompensel-muf'tarīnaالمفترينٱلْمُفْتَرِينَthe ones who invent (falsehood).Lo! Those who chose the calf (for worship), terror from their Lord and humiliation will come upon them in the life of the world. Thus do We requite those who invent a lie.As for those who took the calf for worship, they will certainly be afflicted with wrath from their Lord and disgrace in the life of this world. This is how We recompense those who invent falsehood.Indeed, those who took the calf [for worship] will obtain anger from their Lord and humiliation in the life of this world, and thus do We recompense the inventors [of falsehood].Those who took the calf (for worship) will indeed be overwhelmed with wrath from their Lord, and with shame in this life: thus do We recompense those who invent (falsehoods). |
| 153 | وَٱلَّذِينَ عَمِلُواْ ٱلسَّيِّـَٔاتِ ثُمَّ تَابُواْ مِنۢ بَعْدِهَا وَءَامَنُوٓاْ إِنَّ رَبَّكَ مِنۢ بَعْدِهَا لَغَفُورَ رَّحِيمَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoʿamilūعملواعَمِلُواْdol-sayiātiالسيئاتٱلسَّيِّـَٔاتِthe evil deedsthummaثمثُمَّthentābūتابواتَابُواْrepentedminمنمِنۢfrombaʿdihāبعدهابَعْدِهَاafter thatwaāmanūوآمنواوَءَامَنُوٓاْand believed,innaإنإِنَّindeed,rabbakaربكرَبَّكَyour Lordminمنمِنۢfrombaʿdihāبعدهابَعْدِهَاafter thatlaghafūrunلغفورلَغَفُورٌ(is) surely Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.But those who do ill-deeds and afterward repent and believe - lo! for them, afterward, Allah is Forgiving, Merciful.But those who commit evil deeds, then repent thereafter and [truly] believe, then your Lord is indeed All-Forgiving[54], Most Merciful.But those who committed misdeeds and then repented after them and believed - indeed your Lord, thereafter, is Forgiving and Merciful.But those who do wrong but repent thereafter and (truly) believe,- verily thy Lord is thereafter Oft-Forgiving, Most Merciful. |
| 154 | وَلَمَّا سَكَتَ عَن مُّوسَى ٱلْغَضَبُ أَخَذَ ٱلْأَلْوَاحَۖ وَفِي نُسْخَتِهَا هُدٗى وَرَحْمَةَ لِّلَّذِينَ هُمْ لِرَبِّهِمْ يَرْهَبُونَwalammāولماوَلَمَّاAnd whensakataسكتسَكَتَwas calmedʿanعنعَنfrommūsāموسىمُّوسَىMusal-ghaḍabuالغضبٱلْغَضَبُthe anger,akhadhaأخذأَخَذَhe took (up)l-alwāḥaالألواحٱلْأَلْوَاحَthe tabletswafīوفيوَفِىand innus'khatihāنسختهانُسْخَتِهَاtheir inscriptionhudanهدىهُدًى(was) guidancewaraḥmatunورحمةوَرَحْمَةٌand mercylilladhīnaللذينلِّلَّذِينَfor those whohumهمهُمْ[they]lirabbihimلربهملِرَبِّهِمْof their Lordyarhabūnaيرهبونيَرْهَبُونَ(are) fearful.Then, when the anger of Moses abated, he took up the tablets, and in their inscription there was guidance and mercy for all those who fear their Lord.When Moses’ fury calmed down, he picked up the Tablets; in their inscription there was guidance and mercy for those who fear their Lord.And when the anger subsided in Moses, he took up the tablets; and in their inscription was guidance and mercy for those who are fearful of their Lord.When the anger of Moses was appeased, he took up the tablets: in the writing thereon was guidance and Mercy for such as fear their Lord. |
| 155 | وَٱخْتَارَ مُوسَىٰ قَوْمَهُ سَبْعِينَ رَجُلٗا لِّمِيقَٰتِنَاۖ فَلَمَّآ أَخَذَتْهُمُ ٱلرَّجْفَةُ قَالَ رَبِّ لَوْ شِئْتَ أَهْلَكْتَهُم مِّن قَبْلُ وَإِيَّٰيَۖ أَتُهْلِكُنَا بِمَا فَعَلَ ٱلسُّفَهَآءُ مِنَّآۖ إِنْ هِيَ إِلَّا فِتْنَتُكَ تُضِلُّ بِهَا مَن تَشَآءُ وَتَهْدِي مَن تَشَآءُۖ أَنتَ وَلِيُّنَا فَٱغْفِرْ لَنَا وَٱرْحَمْنَاۖ وَأَنتَ خَيْرُ ٱلْغَٰفِرِينَwa-ikh'tāraواختاروَٱخْتَارَAnd chosemūsāموسىمُوسَىٰMusaqawmahuقومهقَوْمَهُ(from) his peoplesabʿīnaسبعينسَبْعِينَseventyrajulanرجلارَجُلًاmenlimīqātināلميقاتنالِّمِيقَٰتِنَاfor Our appointment.falammāفلمافَلَمَّآThen whenakhadhathumuأخذتهمأَخَذَتْهُمُseized theml-rajfatuالرجفةٱلرَّجْفَةُthe earthquakeqālaقالقَالَhe said,rabbiربرَبِّ"O my Lord!lawلولَوْIfshi'taشئتشِئْتَyou (had) willed,ahlaktahumأهلكتهمأَهْلَكْتَهُمYou (could) have destroyed themminمنمِّنfromqabluقبلقَبْلُbeforewa-iyyāyaوإيايوَإِيَّٰىَand me.atuh'likunāأتهلكناأَتُهْلِكُنَاWould You destroy usbimāبمابِمَاfor whatfaʿalaفعلفَعَلَdidl-sufahāuالسفهاءٱلسُّفَهَآءُthe foolishminnāمنامِنَّآamong us?inإنإِنْNothiyaهيهِىَit (was)illāإلاإِلَّاbutfit'natukaفتنتكفِتْنَتُكَYour trial,tuḍilluتضلتُضِلُّYou let go astraybihāبهابِهَاby itmanمنمَنwhomtashāuتشاءتَشَآءُYou willwatahdīوتهديوَتَهْدِىand You guidemanمنمَنwhomtashāuتشاءتَشَآءُYou will.antaأنتأَنتَYouwaliyyunāوليناوَلِيُّنَا(are) our Protector,fa-igh'firفاغفرفَٱغْفِرْso forgivelanāلنالَنَاuswa-ir'ḥamnāوارحمناوَٱرْحَمْنَاand have mercy upon us,wa-antaوأنتوَأَنتَand Youkhayruخيرخَيْرُ(are) Bestl-ghāfirīnaالغافرينٱلْغَٰفِرِينَ(of) Forgivers.And Moses chose of his people seventy men for Our appointed tryst and, when the trembling came on them, he said: My Lord! If Thou hadst willed Thou hadst destroyed them long before, and me with them. Wilt thou destroy us for that which the ignorant among us did? It is but Thy trial (of us). Thou sendest whom Thou wilt astray and guidest whom Thou wilt: Thou art our Protecting Friend, therefore forgive us and have mercy on us, Thou, the Best of all who show forgiveness.Moses chose seventy men from among his people for Our appointment. When the earthquake seized them[55], he said, “My Lord, had it been Your will, You could have destroyed them earlier, and me too; will You destroy us for what the fools among us have done? This is not but a trial from You, by which You cause to stray whom You will and guide whom You will. You are our Guardian, so forgive us and have mercy upon us, for You are the Best of Forgivers.And Moses chose from his people seventy men for Our appointment.[408] And when the earthquake seized them,[409] he said, "My Lord, if You had willed, You could have destroyed them before and me [as well]. Would You destroy us for what the foolish among us have done? This is not but Your trial by which You send astray whom You will and guide whom You will. You are our Protector, so forgive us and have mercy upon us; and You are the best of forgivers.And Moses chose seventy of his people for Our place of meeting: when they were seized with violent quaking, he prayed: "O my Lord! if it had been Thy will Thou couldst have destroyed, long before, both them and me: wouldst Thou destroy us for the deeds of the foolish ones among us? this is no more than Thy trial: by it Thou causest whom Thou wilt to stray, and Thou leadest whom Thou wilt into the right path. Thou art our Protector: so forgive us and give us Thy mercy; for Thou art the best of those who forgive. |
| 156 | ۞ وَٱكْتُبْ لَنَا فِي هَٰذِهِ ٱلدُّنْيَا حَسَنَةٗ وَفِي ٱلْأٓخِرَةِ إِنَّا هُدْنَآ إِلَيْكَۚ قَالَ عَذَابِيٓ أُصِيبُ بِهِۦ مَنْ أَشَآءُۖ وَرَحْمَتِي وَسِعَتْ كُلَّ شَيْءٖۚ فَسَأَكْتُبُهَا لِلَّذِينَ يَتَّقُونَ وَيُؤْتُونَ ٱلزَّكَوٰةَ وَٱلَّذِينَ هُم بِـَٔايَٰتِنَا يُؤْمِنُونَwa-uk'tubواكتبوَٱكْتُبْAnd ordainlanāلنالَنَاfor usfīفيفِىinhādhihiهذههَٰذِهِthisl-dun'yāالدنياٱلدُّنْيَا[the] world,ḥasanatanحسنةحَسَنَةًgoodwafīوفيوَفِىand inl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafter.innāإناإِنَّاIndeed, wehud'nāهدناهُدْنَآwe have turnedilaykaإليكإِلَيْكَto You."qālaقالقَالَHe said,ʿadhābīعذابيعَذَابِىٓ"My punishment -uṣībuأصيبأُصِيبُI afflictbihiبهبِهِۦwith itmanمنمَنْwhomashāuأشاءأَشَآءُI will,waraḥmatīورحمتيوَرَحْمَتِىbut My Mercywasiʿatوسعتوَسِعَتْencompasseskullaكلكُلَّeveryshayinشيءشَىْءٍthing.fasa-aktubuhāفسأكتبهافَسَأَكْتُبُهَاSo I will ordain itlilladhīnaللذينلِلَّذِينَfor those whoyattaqūnaيتقونيَتَّقُونَ(are) righteouswayu'tūnaويؤتونوَيُؤْتُونَand givel-zakataالزكاةٱلزَّكَوٰةَzakahwa-alladhīnaوالذينوَٱلَّذِينَand those whohumهمهُم[they]biāyātināبآياتنابِـَٔايَٰتِنَاin Our Verses,yu'minūnaيؤمنونيُؤْمِنُونَthey believe.And ordain for us in this world that which is good, and in the Hereafter (that which is good), Lo! We have turned unto Thee. He said: I smite with My punishment whom I will, and My mercy embraceth all things, therefore I shall ordain it for those who ward off (evil) and pay the poor-due, and those who believe Our revelations;Ordain for us good in this life and in the Hereafter, for We have turned to You in repentance.” Allah said, “As for my punishment, I will afflict with it whom I will[56], but My mercy encompasses everything; I will ordain it for those who fear Me, and give zakah, and those who believe in Our verses[57],And decree for us in this world [that which is] good and [also] in the Hereafter; indeed, we have turned back to You." [Allāh] said, "My punishment - I afflict with it whom I will, but My mercy encompasses all things." So I will decree it [especially] for those who fear Me and give zakāh and those who believe in Our verses-"And ordain for us that which is good, in this life and in the Hereafter: for we have turned unto Thee." He said: "With My punishment I visit whom I will; but My mercy extendeth to all things. That (mercy) I shall ordain for those who do right, and practise regular charity, and those who believe in Our signs;- |
| 157 | ٱلَّذِينَ يَتَّبِعُونَ ٱلرَّسُولَ ٱلنَّبِيَّ ٱلْأُمِّيَّ ٱلَّذِي يَجِدُونَهُ مَكْتُوبًا عِندَهُمْ فِي ٱلتَّوْرَىٰةِ وَٱلْإِنجِيلِ يَأْمُرُهُم بِٱلْمَعْرُوفِ وَيَنْهَىٰهُمْ عَنِ ٱلْمُنكَرِ وَيُحِلُّ لَهُمُ ٱلطَّيِّبَٰتِ وَيُحَرِّمُ عَلَيْهِمُ ٱلْخَبَٰٓئِثَ وَيَضَعُ عَنْهُمْ إِصْرَهُمْ وَٱلْأَغْلَٰلَ ٱلَّتِي كَانَتْ عَلَيْهِمْۚ فَٱلَّذِينَ ءَامَنُواْ بِهِۦ وَعَزَّرُوهُ وَنَصَرُوهُ وَٱتَّبَعُواْ ٱلنُّورَ ٱلَّذِيٓ أُنزِلَ مَعَهُٓ أُوْلَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَalladhīnaالذينٱلَّذِينَThose whoyattabiʿūnaيتبعونيَتَّبِعُونَfollowl-rasūlaالرسولٱلرَّسُولَthe Messenger,l-nabiyaالنبيٱلنَّبِىَّthe Prophet,l-umiyaالأميٱلْأُمِّىَّthe unlettered,alladhīالذيٱلَّذِىwhomyajidūnahuيجدونهيَجِدُونَهُthey find himmaktūbanمكتوبامَكْتُوبًاwrittenʿindahumعندهمعِندَهُمْwith themfīفيفِىinl-tawrātiالتوراةٱلتَّوْرَىٰةِthe Tauratwal-injīliوالإنجيلوَٱلْإِنجِيلِand the Injeel.yamuruhumيأمرهميَأْمُرُهُمHe commands thembil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِto the rightwayanhāhumوينهاهموَيَنْهَىٰهُمْand forbids themʿaniعنعَنِfroml-munkariالمنكرٱلْمُنكَرِthe wrong,wayuḥilluويحلوَيُحِلُّand he makes lawfullahumuلهملَهُمُfor theml-ṭayibātiالطيباتٱلطَّيِّبَٰتِthe pure thingswayuḥarrimuويحرموَيُحَرِّمُand makes unlawfulʿalayhimuعليهمعَلَيْهِمُfor theml-khabāithaالخبائثٱلْخَبَٰٓئِثَthe impure thingswayaḍaʿuويضعوَيَضَعُand he relievesʿanhumعنهمعَنْهُمْfrom themiṣ'rahumإصرهمإِصْرَهُمْtheir burdenwal-aghlālaوالأغلالوَٱلْأَغْلَٰلَand the fettersallatīالتيٱلَّتِىwhichkānatكانتكَانَتْwereʿalayhimعليهمعَلَيْهِمْupon them.fa-alladhīnaفالذينفَٱلَّذِينَSo those whoāmanūآمنواءَامَنُواْbelievebihiبهبِهِۦin himwaʿazzarūhuوعزروهوَعَزَّرُوهُand honor him,wanaṣarūhuونصروهوَنَصَرُوهُand help himwa-ittabaʿūواتبعواوَٱتَّبَعُواْand followl-nūraالنورٱلنُّورَthe lightalladhīالذيٱلَّذِىٓwhichunzilaأنزلأُنزِلَhas been sent downmaʿahuمعهمَعَهُٓwith him -ulāikaأولئكأُوْلَٰٓئِكَThose (are)humuهمهُمُ[they]l-muf'liḥūnaالمفلحونٱلْمُفْلِحُونَthe successful ones."Those who follow the messenger, the Prophet who can neither read nor write, whom they will find described in the Torah and the Gospel (which are) with them. He will enjoin on them that which is right and forbid them that which is wrong. He will make lawful for them all good things and prohibit for them only the foul; and he will relieve them of their burden and the fetters that they used to wear. Then those who believe in him, and honour him, and help him, and follow the light which is sent down with him: they are the successful.those who follow the Messenger – the unlettered Prophet – whose description they find in their Torah and the Gospel. He enjoins them to do what is good and forbids them from what is evil; he makes lawful for them what is pure and makes unlawful for them what is impure; he relieves them of their burden[58] and the shackles[59] that were on them. So those who believe in him, they honor and support him, and follow the light which is sent down with him – it is they who will be successful.”Those who follow the Messenger, the unlettered prophet, whom they find written [i.e., described] in what they have of the Torah and the Gospel, who enjoins upon them what is right and prohibits them from what is wrong and makes lawful for them what is good and forbids them from what is evil and relieves them of their burden[410] and the shackles which were upon them.[411] So they who have believed in him, honored him, supported him and followed the light which was sent down with him - it is those who will be the successful."Those who follow the messenger, the unlettered Prophet, whom they find mentioned in their own (scriptures),- in the law and the Gospel;- for he commands them what is just and forbids them what is evil; he allows them as lawful what is good (and pure) and prohibits them from what is bad (and impure); He releases them from their heavy burdens and from the yokes that are upon them. So it is those who believe in him, honour him, help him, and follow the light which is sent down with him,- it is they who will prosper." |
| 158 | قُلْ يَٰٓأَيُّهَا ٱلنَّاسُ إِنِّي رَسُولُ ٱللَّهِ إِلَيْكُمْ جَمِيعًا ٱلَّذِي لَهُ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۖ لَآ إِلَٰهَ إِلَّا هُوَ يُحْيِۦ وَيُمِيتُۖ فَـَٔامِنُواْ بِٱللَّهِ وَرَسُولِهِ ٱلنَّبِيِّ ٱلْأُمِّيِّ ٱلَّذِي يُؤْمِنُ بِٱللَّهِ وَكَلِمَٰتِهِۦ وَٱتَّبِعُوهُ لَعَلَّكُمْ تَهْتَدُونَqulقلقُلْSay,yāayyuhāيا أيهايَٰٓأَيُّهَا"Ol-nāsuالناسٱلنَّاسُmankind!innīإنيإِنِّىIndeed I amrasūluرسولرَسُولُ(the) Messengerl-lahiاللهٱللَّهِ(of) Allahilaykumإليكمإِلَيْكُمْto youjamīʿanجميعاجَمِيعًاall,alladhīالذيٱلَّذِىthe Onelahuلهلَهُfor Whommul'kuملكمُلْكُ(is the) dominionl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.lāلالَآ(There is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHim,yuḥ'yīيحيييُحْىِۦHe gives lifewayumītuويميتوَيُمِيتُand causes death.faāminūفآمنوافَـَٔامِنُواْSo believebil-lahiباللهبِٱللَّهِin Allahwarasūlihiورسولهوَرَسُولِهِand His Messenger,l-nabiyiالنبيٱلنَّبِىِّthe Prophet,l-umiyiالأميٱلْأُمِّىِّthe unletteredalladhīالذيٱلَّذِىthe one whoyu'minuيؤمنيُؤْمِنُbelievesbil-lahiباللهبِٱللَّهِin Allahwakalimātihiوكلماتهوَكَلِمَٰتِهِۦand His Words,wa-ittabiʿūhuواتبعوهوَٱتَّبِعُوهُand follow himlaʿallakumلعلكملَعَلَّكُمْso that you maytahtadūnaتهتدونتَهْتَدُونَ(be) guided."Say (O Muhammad): O mankind! Lo! I am the messenger of Allah to you all - (the messenger of) Him unto Whom belongeth the Sovereignty of the heavens and the earth. There is no Allah save Him. He quickeneth and He giveth death. So believe in Allah and His messenger, the Prophet who can neither read nor write, who believeth in Allah and in His Words, and follow him that haply ye may be led aright.Say [O Prophet], “O people, I am the Messenger of Allah to you all[60]. To Him belongs the dominion of the heavens and earth; none has the right to be worshiped except Him; He gives life and causes death.” So believe in Allah and His Messenger, the unlettered Prophet, who believes in Allah and His words, and follow him, so that you may be guided.Say, [O Muḥammad], "O mankind, indeed I am the Messenger of Allāh to you all, [from Him] to whom belongs the dominion of the heavens and the earth. There is no deity except Him; He gives life and causes death." So believe in Allāh and His Messenger, the unlettered prophet, who believes in Allāh and His words, and follow him that you may be guided.Say: "O men! I am sent unto you all, as the Messenger of Allah, to Whom belongeth the dominion of the heavens and the earth: there is no god but He: it is He That giveth both life and death. So believe in Allah and His Messenger, the Unlettered Prophet, who believeth in Allah and His words: follow him that (so) ye may be guided." |
| 159 | وَمِن قَوْمِ مُوسَىٰٓ أُمَّةَ يَهْدُونَ بِٱلْحَقِّ وَبِهِۦ يَعْدِلُونَwaminومنوَمِنAnd amongqawmiقومقَوْمِ(the) peoplemūsāموسىمُوسَىٰٓ(of) Musaummatunأمةأُمَّةٌ(is) a communityyahdūnaيهدونيَهْدُونَ(which) guidesbil-ḥaqiبالحقبِٱلْحَقِّwith truthwabihiوبهوَبِهِۦand by ityaʿdilūnaيعدلونيَعْدِلُونَestablishes justice.And of Moses' folk there is a community who lead with truth and establish justice therewith.Among the people of Moses there is a community which guides others with truth[61] and establishes justice therewith.And among the people of Moses is a community[412] which guides by truth and by it establishes justice.Of the people of Moses there is a section who guide and do justice in the light of truth. |
| 160 | وَقَطَّعْنَٰهُمُ ٱثْنَتَيْ عَشْرَةَ أَسْبَاطًا أُمَمٗاۚ وَأَوْحَيْنَآ إِلَىٰ مُوسَىٰٓ إِذِ ٱسْتَسْقَىٰهُ قَوْمُهُٓ أَنِ ٱضْرِب بِّعَصَاكَ ٱلْحَجَرَۖ فَٱنۢبَجَسَتْ مِنْهُ ٱثْنَتَا عَشْرَةَ عَيْنٗاۖ قَدْ عَلِمَ كُلُّ أُنَاسٖ مَّشْرَبَهُمْۚ وَظَلَّلْنَا عَلَيْهِمُ ٱلْغَمَٰمَ وَأَنزَلْنَا عَلَيْهِمُ ٱلْمَنَّ وَٱلسَّلْوَىٰۖ كُلُواْ مِن طَيِّبَٰتِ مَا رَزَقْنَٰكُمْۚ وَمَا ظَلَمُونَا وَلَٰكِن كَانُوٓاْ أَنفُسَهُمْ يَظْلِمُونَwaqaṭṭaʿnāhumuوقطعناهموَقَطَّعْنَٰهُمُAnd We divided themith'natayاثنتيٱثْنَتَىْ(into) twoʿashrataعشرةعَشْرَةَ(and) ten [i.e. twelve]asbāṭanأسباطاأَسْبَاطًاtribesumamanأمماأُمَمًا(as) communities.wa-awḥaynāوأوحيناوَأَوْحَيْنَآAnd We inspiredilāإلىإِلَىٰtomūsāموسىمُوسَىٰٓMusa,idhiإذإِذِwhenis'tasqāhuاستسقاهٱسْتَسْقَىٰهُasked him for waterqawmuhuقومهقَوْمُهُٓhis people,aniأنأَنِ[that]iḍ'ribاضربٱضْرِب"Strikebiʿaṣākaبعصاكبِّعَصَاكَwith your staffl-ḥajaraالحجرٱلْحَجَرَthe stone."fa-inbajasatفانبجستفَٱنۢبَجَسَتْThen gushed forthmin'huمنهمِنْهُfrom itith'natāاثنتاٱثْنَتَاtwoʿashrataعشرةعَشْرَةَ(and) ten [i.e. twelve]ʿaynanعيناعَيْنًاsprings.qadقدقَدْCertainly,ʿalimaعلمعَلِمَknewkulluكلكُلُّeachunāsinأناسأُنَاسٍpeoplemashrabahumمشربهممَّشْرَبَهُمْtheir drinking place.waẓallalnāوظللناوَظَلَّلْنَاAnd We shadedʿalayhimuعليهمعَلَيْهِمُ[on] theml-ghamāmaالغمامٱلْغَمَٰمَ(with) the cloudswa-anzalnāوأنزلناوَأَنزَلْنَاand We sent downʿalayhimuعليهمعَلَيْهِمُupon them,l-manaالمنٱلْمَنَّthe mannawal-salwāوالسلوىوَٱلسَّلْوَىٰand the quails.kulūكلواكُلُواْ"Eatminمنمِنfromṭayyibātiطيباتطَيِّبَٰتِ(the) good thingsmāمامَاwhichrazaqnākumرزقناكمرَزَقْنَٰكُمْWe have provided you."wamāوماوَمَاAnd notẓalamūnāظلموناظَلَمُونَاthey wronged Uswalākinولكنوَلَٰكِنbutkānūكانواكَانُوٓاْthey wereanfusahumأنفسهمأَنفُسَهُمْ(to) themselvesyaẓlimūnaيظلمونيَظْلِمُونَdoing wrong.We divided them into twelve tribes, nations; and We inspired Moses, when his people asked him for water, saying: Smite with thy staff the rock! And there gushed forth therefrom twelve springs, so that each tribe knew their drinking-place. And we caused the white cloud to overshadow them and sent down for them the manna and the quails (saying): Eat of the good things wherewith we have provided you. They wronged Us not, but they were wont to wrong themselves.We divided them into twelve tribes[62], each as a community, and We inspired Moses when his people asked him for water, “Strike the rock with your staff.” There gushed forth from it twelve springs; each tribe knew the place of its drinking. We shaded them with clouds and sent down to them manna and quails, “Eat of the good things We have provided for you.” They did not wrong Us, but it was themselves that they wronged.And We divided them into twelve descendant tribes[413] [as distinct] nations. And We inspired to Moses when his people implored him for water, "Strike with your staff the stone," and there gushed forth from it twelve springs. Every people [i.e., tribe] knew its watering place. And We shaded them with clouds and sent down upon them manna and quails, [saying], "Eat from the good things with which We have provided you." And they wronged Us not, but they were [only] wronging themselves.We divided them into twelve tribes or nations. We directed Moses by inspiration, when his (thirsty) people asked him for water: "Strike the rock with thy staff": out of it there gushed forth twelve springs: Each group knew its own place for water. We gave them the shade of clouds, and sent down to them manna and quails, (saying): "Eat of the good things We have provided for you": (but they rebelled); to Us they did no harm, but they harmed their own souls. |
| 161 | وَإِذْ قِيلَ لَهُمُ ٱسْكُنُواْ هَٰذِهِ ٱلْقَرْيَةَ وَكُلُواْ مِنْهَا حَيْثُ شِئْتُمْ وَقُولُواْ حِطَّةَ وَٱدْخُلُواْ ٱلْبَابَ سُجَّدٗا نَّغْفِرْ لَكُمْ خَطِيٓـَٰٔتِكُمْۚ سَنَزِيدُ ٱلْمُحْسِنِينَwa-idhوإذوَإِذْAnd whenqīlaقيلقِيلَit was saidlahumuلهملَهُمُto them,us'kunūاسكنواٱسْكُنُواْ"Livehādhihiهذههَٰذِهِ(in) thisl-qaryataالقريةٱلْقَرْيَةَcitywakulūوكلواوَكُلُواْand eatmin'hāمنهامِنْهَاfrom itḥaythuحيثحَيْثُwherevershi'tumشئتمشِئْتُمْyou wishwaqūlūوقولواوَقُولُواْand say,ḥiṭṭatunحطةحِطَّةٌ"Repentance,"wa-ud'khulūوادخلواوَٱدْخُلُواْand enterl-bābaالبابٱلْبَابَthe gatesujjadanسجداسُجَّدًاprostrating,naghfirنغفرنَّغْفِرْWe will forgivelakumلكملَكُمْfor youkhaṭīātikumخطيئاتكمخَطِيٓـَٰٔتِكُمْyour sins.sanazīduسنزيدسَنَزِيدُWe will increase (reward)l-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَ(of) the good-doers."And when it was said unto them: Dwell in this township and eat therefrom whence ye will, and say "Repentance," and enter the gate prostrate; We shall forgive you your sins; We shall increase (reward) for the right-doers.When it was said to them, “Live in this city [of Jerusalem], and eat from wherever you please, and say, ‘Absolve us,’ and enter the gate bowing with humility; We will forgive you your sins, and increase the reward of those who do good.”And [mention, O Muḥammad], when it was said to them, "Dwell in this city [i.e., Jerusalem] and eat from it wherever you will and say, 'Relieve us of our burdens [i.e., sins],' and enter the gate bowing humbly; We will [then] forgive you your sins. We will increase the doers of good [in goodness and reward]."And remember it was said to them: "Dwell in this town and eat therein as ye wish, but say the word of humility and enter the gate in a posture of humility: We shall forgive you your faults; We shall increase (the portion of) those who do good." |
| 162 | فَبَدَّلَ ٱلَّذِينَ ظَلَمُواْ مِنْهُمْ قَوْلًا غَيْرَ ٱلَّذِي قِيلَ لَهُمْ فَأَرْسَلْنَا عَلَيْهِمْ رِجْزٗا مِّنَ ٱلسَّمَآءِ بِمَا كَانُواْ يَظْلِمُونَfabaddalaفبدلفَبَدَّلَBut changedalladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُواْwrongedmin'humمنهممِنْهُمْamong themqawlanقولاقَوْلًاwordghayraغيرغَيْرَother thanalladhīالذيٱلَّذِى(that) whichqīlaقيلقِيلَwas saidlahumلهملَهُمْto them.fa-arsalnāفأرسلنافَأَرْسَلْنَاSo We sentʿalayhimعليهمعَلَيْهِمْupon themrij'zanرجزارِجْزًاtormentminaمنمِّنَfroml-samāiالسماءٱلسَّمَآءِthe skybimāبمابِمَاbecausekānūكانواكَانُواْthey wereyaẓlimūnaيظلمونيَظْلِمُونَdoing wrong.But those of them who did wrong changed the word which had been told them for another saying, and We sent down upon them wrath from heaven for their wrongdoing.But the wrongdoers among them altered the words to something other than what they were told; so We sent down upon them a scourge from the heaven for their wrongdoing.But those who wronged among them changed [the words] to a statement other than that which had been said to them. So We sent upon them a punishment from the sky for the wrong that they were doing.But the transgressors among them changed the word from that which had been given them so we sent on them a plague from heaven. For that they repeatedly transgressed. |
| 163 | وَسْـَٔلْهُمْ عَنِ ٱلْقَرْيَةِ ٱلَّتِي كَانَتْ حَاضِرَةَ ٱلْبَحْرِ إِذْ يَعْدُونَ فِي ٱلسَّبْتِ إِذْ تَأْتِيهِمْ حِيتَانُهُمْ يَوْمَ سَبْتِهِمْ شُرَّعٗا وَيَوْمَ لَا يَسْبِتُونَ لَا تَأْتِيهِمْۚ كَذَٰلِكَ نَبْلُوهُم بِمَا كَانُواْ يَفْسُقُونَwasalhumواسألهموَسْـَٔلْهُمْAnd ask themʿaniعنعَنِaboutl-qaryatiالقريةٱلْقَرْيَةِthe townallatīالتيٱلَّتِىwhichkānatكانتكَانَتْwasḥāḍirataحاضرةحَاضِرَةَsituatedl-baḥriالبحرٱلْبَحْرِ(by) the sea,idhإذإِذْwhenyaʿdūnaيعدونيَعْدُونَthey transgressedfīفيفِىinl-sabtiالسبتٱلسَّبْتِthe (matter of) Sabbath,idhإذإِذْwhentatīhimتأتيهمتَأْتِيهِمْcame to themḥītānuhumحيتانهمحِيتَانُهُمْtheir fishyawmaيوميَوْمَ(on the) daysabtihimسبتهمسَبْتِهِمْ(of) their Sabbathshurraʿanشرعاشُرَّعًاvisiblywayawmaويوموَيَوْمَand (on the) daylāلالَاnotyasbitūnaيسبتونيَسْبِتُونَthey had Sabbathlāلالَا(they did) nottatīhimتأتيهمتَأْتِيهِمْcome to them.kadhālikaكذلككَذَٰلِكَThusnablūhumنبلوهمنَبْلُوهُمWe test thembimāبمابِمَاbecausekānūكانواكَانُواْthey wereyafsuqūnaيفسقونيَفْسُقُونَdefiantly disobeying.Ask them (O Muhammad) of the township that was by the sea, how they did break the Sabbath, how their big fish came unto them visibly upon their Sabbath day and on a day when they did not keep Sabbath came they not unto them. Thus did We try them for that they were evil-livers.Ask them [O Prophet] about the town which was by the sea and how they broke the Sabbath[63]. The fish would come to them appearing on the surface of the water on Sabbath days, but when it was not Sabbath, they would not come. This is how We tested them for their rebelliousness.And ask them about the town that was by the sea - when they transgressed in [the matter of] the sabbath - when their fish came to them openly on their sabbath day, and the day they had no sabbath they did not come to them. Thus did We give them trial because they were defiantly disobedient.Ask them concerning the town standing close by the sea. Behold! they transgressed in the matter of the Sabbath. For on the day of their Sabbath their fish did come to them, openly holding up their heads, but on the day they had no Sabbath, they came not: thus did We make a trial of them, for they were given to transgression. |
| 164 | وَإِذْ قَالَتْ أُمَّةَ مِّنْهُمْ لِمَ تَعِظُونَ قَوْمًا ٱللَّهُ مُهْلِكُهُمْ أَوْ مُعَذِّبُهُمْ عَذَابٗا شَدِيدٗاۖ قَالُواْ مَعْذِرَةً إِلَىٰ رَبِّكُمْ وَلَعَلَّهُمْ يَتَّقُونَwa-idhوإذوَإِذْAnd whenqālatقالتقَالَتْsaidummatunأمةأُمَّةٌa communitymin'humمنهممِّنْهُمْamong them,limaلملِمَ"Whytaʿiẓūnaتعظونتَعِظُونَ(do) you preachqawmanقوماقَوْمًاa people,l-lahuاللهٱللَّهُ(whom) Allahmuh'likuhumمهلكهممُهْلِكُهُمْ(is going to) destroy themawأوأَوْormuʿadhibuhumمعذبهممُعَذِّبُهُمْpunish themʿadhābanعذاباعَذَابًا(with) a punishmentshadīdanشديداشَدِيدًاsevere?"qālūقالواقَالُواْThey said,maʿdhiratanمعذرةمَعْذِرَةً"To be absolvedilāإلىإِلَىٰbeforerabbikumربكمرَبِّكُمْyour Lordwalaʿallahumولعلهموَلَعَلَّهُمْand that they mayyattaqūnaيتقونيَتَّقُونَbecome righteous."And when a community among them said: Why preach ye to a folk whom Allah is about to destroy or punish with an awful doom, they said: In order to be free from guilt before your Lord, and that haply they may ward off (evil).When a group of them said, “Why are you admonishing a people whom Allah will destroy or punish severely?” They said, “To excuse ourselves before your Lord, and perhaps they may fear Allah.”And when a community among them said, "Why do you advise [or warn] a people whom Allāh is [about] to destroy or to punish with a severe punishment?" they [the advisors] said, "To be absolved before your Lord and perhaps they may fear Him."When some of them said: "Why do ye preach to a people whom Allah will destroy or visit with a terrible punishment?"- said the preachers:" To discharge our duty to your Lord, and perchance they may fear Him." |
| 165 | فَلَمَّا نَسُواْ مَا ذُكِّرُواْ بِهِۦٓ أَنجَيْنَا ٱلَّذِينَ يَنْهَوْنَ عَنِ ٱلسُّوٓءِ وَأَخَذْنَا ٱلَّذِينَ ظَلَمُواْ بِعَذَابِۭ بَـِٔيسِۭ بِمَا كَانُواْ يَفْسُقُونَfalammāفلمافَلَمَّاSo whennasūنسوانَسُواْthey forgotmāمامَاwhatdhukkirūذكرواذُكِّرُواْthey had been remindedbihiبهبِهِۦٓwith [it],anjaynāأنجيناأَنجَيْنَاWe savedalladhīnaالذينٱلَّذِينَthose whoyanhawnaينهونيَنْهَوْنَforbadeʿaniعنعَنِ[from]l-sūiالسوءٱلسُّوٓءِthe evil,wa-akhadhnāوأخذناوَأَخَذْنَاand We seizedalladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُواْwrongedbiʿadhābinبعذاببِعَذَابٍۭwith a punishmentbaīsinبئيسبَـِٔيسٍۭwretched,bimāبمابِمَاbecausekānūكانواكَانُواْthey wereyafsuqūnaيفسقونيَفْسُقُونَdefiantly disobeying.And when they forgot that whereof they had been reminded, We rescued those who forbade wrong, and visited those who did wrong with dreadful punishment because they were evil-livers.When they ignored the admonition they were given, We saved those who forbade evil and seized the wrongdoers with a grievous punishment for their defiant disobedience.And when they [i.e., those advised] forgot that by which they had been reminded, We saved those who had forbidden evil and seized those who wronged, with a wretched punishment, because they were defiantly disobeying.When they disregarded the warnings that had been given them, We rescued those who forbade Evil; but We visited the wrong-doers with a grievous punishment because they were given to transgression. |
| 166 | فَلَمَّا عَتَوْاْ عَن مَّا نُهُواْ عَنْهُ قُلْنَا لَهُمْ كُونُواْ قِرَدَةً خَٰسِـِٔينَfalammāفلمافَلَمَّاSo whenʿatawعتواعَتَوْاْthey exceeded all boundsʿanعنعَنaboutmāمامَّاwhatnuhūنهوانُهُواْthey were forbiddenʿanhuعنهعَنْهُfrom it,qul'nāقلناقُلْنَاWe saidlahumلهملَهُمْto them,kūnūكونواكُونُواْ"Beqiradatanقردةقِرَدَةًapes,khāsiīnaخاسئينخَٰسِـِٔينَdespised."So when they took pride in that which they had been forbidden, We said unto them: Be ye apes despised and loathed!When they persistently violated what they were forbidden to do, We said to them, “Be despised apes[64].”So when they were insolent about that which they had been forbidden, We said to them, "Be apes, despised."When in their insolence they transgressed (all) prohibitions, We said to them: "Be ye apes, despised and rejected." |
| 167 | وَإِذْ تَأَذَّنَ رَبُّكَ لَيَبْعَثَنَّ عَلَيْهِمْ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ مَن يَسُومُهُمْ سُوٓءَ ٱلْعَذَابِ إِنَّ رَبَّكَ لَسَرِيعُ ٱلْعِقَابِ وَإِنَّهُ لَغَفُورَ رَّحِيمَwa-idhوإذوَإِذْAnd whenta-adhanaتأذنتَأَذَّنَdeclaredrabbukaربكرَبُّكَyour Lordlayabʿathannaليبعثنلَيَبْعَثَنَّthat He would surely sendʿalayhimعليهمعَلَيْهِمْupon themilāإلىإِلَىٰtillyawmiيوميَوْمِ(the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrectionmanمنمَن(those) whoyasūmuhumيسومهميَسُومُهُمْwould afflict themsūaسوءسُوٓءَ(with) a grievousl-ʿadhābiالعذابٱلْعَذَابِ[the] punishment.innaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lordlasarīʿuلسريعلَسَرِيعُ(is) surely swiftl-ʿiqābiالعقابٱلْعِقَابِ(in) the retribution,wa-innahuوإنهوَإِنَّهُbut indeed, Helaghafūrunلغفورلَغَفُورٌ(is) surely Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.And (remember) when thy Lord proclaimed that He would raise against them till the Day of Resurrection those who would lay on them a cruel torment. Lo! verily thy Lord is swift in prosecution and lo! verily He is Forgiving, Merciful.And [remember] when your Lord declared that He would send against them those who would afflict them with a terrible punishment[65] until the Day of Resurrection. Your Lord is Swift in Punishment, but He also is All-Forgiving, Most Merciful.And [mention] when your Lord declared that He would surely [continue to] send upon them until the Day of Resurrection those who would afflict them with the worst torment. Indeed, your Lord is swift in penalty; but indeed, He is Forgiving and Merciful.Behold! thy Lord did declare that He would send against them, to the Day of Judgment, those who would afflict them with grievous penalty. Thy Lord is quick in retribution, but He is also Oft-forgiving, Most Merciful. |
| 168 | وَقَطَّعْنَٰهُمْ فِي ٱلْأَرْضِ أُمَمٗاۖ مِّنْهُمُ ٱلصَّٰلِحُونَ وَمِنْهُمْ دُونَ ذَٰلِكَۖ وَبَلَوْنَٰهُم بِٱلْحَسَنَٰتِ وَٱلسَّيِّـَٔاتِ لَعَلَّهُمْ يَرْجِعُونَwaqaṭṭaʿnāhumوقطعناهموَقَطَّعْنَٰهُمْAnd We divided themfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthumamanأمماأُمَمًا(as) nations.min'humuمنهممِّنْهُمُAmong theml-ṣāliḥūnaالصالحونٱلصَّٰلِحُونَ(are) the righteouswamin'humومنهموَمِنْهُمْand among themdūnaدوندُونَ(are) other thandhālikaذلكذَٰلِكَthat.wabalawnāhumوبلوناهموَبَلَوْنَٰهُمAnd We tested thembil-ḥasanātiبالحسناتبِٱلْحَسَنَٰتِwith the goodwal-sayiātiوالسيئاتوَٱلسَّيِّـَٔاتِand the bad,laʿallahumلعلهملَعَلَّهُمْso that they mayyarjiʿūnaيرجعونيَرْجِعُونَreturn.And We have sundered them in the earth as (separate) nations. Some of them are righteous, and some far from that. And We have tried them with good things and evil things that haply they might return.We scattered them[66] through the land in communities – some of them were righteous and others were less so. We tested them with both prosperity and adversity, so that they would return [to Allah’s Obedience].And We divided them throughout the earth into nations. Of them some were righteous, and of them some were otherwise. And We tested them with good [times] and bad that perhaps they would return [to obedience].We broke them up into sections on this earth. There are among them some that are the righteous, and some that are the opposite. We have tried them with both prosperity and adversity: In order that they might turn (to us). |
| 169 | فَخَلَفَ مِنۢ بَعْدِهِمْ خَلْفَ وَرِثُواْ ٱلْكِتَٰبَ يَأْخُذُونَ عَرَضَ هَٰذَا ٱلْأَدْنَىٰ وَيَقُولُونَ سَيُغْفَرُ لَنَا وَإِن يَأْتِهِمْ عَرَضَ مِّثْلُهُ يَأْخُذُوهُۚ أَلَمْ يُؤْخَذْ عَلَيْهِم مِّيثَٰقُ ٱلْكِتَٰبِ أَن لَّا يَقُولُواْ عَلَى ٱللَّهِ إِلَّا ٱلْحَقَّ وَدَرَسُواْ مَا فِيهِ وَٱلدَّارُ ٱلْأٓخِرَةُ خَيْرَ لِّلَّذِينَ يَتَّقُونَۚ أَفَلَا تَعْقِلُونَfakhalafaفخلففَخَلَفَThen succeededminمنمِنۢfrombaʿdihimبعدهمبَعْدِهِمْafter themkhalfunخلفخَلْفٌsuccessorswarithūورثواوَرِثُواْ(who) inheritedl-kitābaالكتابٱلْكِتَٰبَthe Bookyakhudhūnaيأخذونيَأْخُذُونَtakingʿaraḍaعرضعَرَضَgoodshādhāهذاهَٰذَا(of) thisl-adnāالأدنىٱلْأَدْنَىٰthe lower (life)wayaqūlūnaويقولونوَيَقُولُونَand they say,sayugh'faruسيغفرسَيُغْفَرُ"It will be forgivenlanāلنالَنَاfor us."wa-inوإنوَإِنAnd ifyatihimيأتهميَأْتِهِمْcomes to themʿaraḍunعرضعَرَضٌgoodsmith'luhuمثلهمِّثْلُهُsimilar to ityakhudhūhuيأخذوهيَأْخُذُوهُthey will take it.alamألمأَلَمْWas notyu'khadhيؤخذيُؤْخَذْtakenʿalayhimعليهمعَلَيْهِمon themmīthāquميثاقمِّيثَٰقُCovenantl-kitābiالكتابٱلْكِتَٰبِ(of) the Bookanأنأَنthatlāلالَّاnotyaqūlūيقولوايَقُولُواْthey will sayʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllahillāإلاإِلَّاexceptl-ḥaqaالحقٱلْحَقَّthe truthwadarasūودرسواوَدَرَسُواْwhile they studiedmāمامَاwhatfīhiفيهفِيهِ(is) in it?wal-dāruوالداروَٱلدَّارُAnd the homel-ākhiratuالآخرةٱلْءَاخِرَةُ(of) the Hereafterkhayrunخيرخَيْرٌ(is) betterlilladhīnaللذينلِّلَّذِينَfor those whoyattaqūnaيتقونيَتَّقُونَfear Allah.afalāأفلاأَفَلَاSo will nottaʿqilūnaتعقلونتَعْقِلُونَyou use intellect?And a generation hath succeeded them who inherited the scriptures. They grasp the goods of this low life (as the price of evil-doing) and say: It will be forgiven us. And if there came to them (again) the offer of the like, they would accept it (and would sin again). Hath not the covenant of the Scripture been taken on their behalf that they should not speak aught concerning Allah save the truth? And they have studied that which is therein. And the abode of the Hereafter is better, for those who ward off (evil). Have ye then no sense?They were then succeeded by other generations who inherited the Scripture, opting for the lowly gains[67], and saying, “We will be forgiven[68].” Yet if a similar gain[69] comes their way, they will seize it. Was not a covenant of the Scripture taken from them that they should not say about Allah except the truth, and they had studied its teachings? But the Home of the Hereafter is better for those who fear Allah. Do you not understand?And there followed them successors who inherited the Scripture [while] taking the commodities[414] of this lower life and saying, "It will be forgiven for us." And if an offer like it[415] comes to them, they will [again] take it. Was not the covenant of the Scripture [i.e., the Torah] taken from them that they would not say about Allāh except the truth, and they studied what was in it? And the home of the Hereafter is better for those who fear Allāh, so will you not use reason?After them succeeded an (evil) generation: They inherited the Book, but they chose (for themselves) the vanities of this world, saying (for excuse): "(Everything) will be forgiven us." (Even so), if similar vanities came their way, they would (again) seize them. Was not the covenant of the Book taken from them, that they would not ascribe to Allah anything but the truth? and they study what is in the Book. But best for the righteous is the home in the Hereafter. Will ye not understand? |
| 170 | وَٱلَّذِينَ يُمَسِّكُونَ بِٱلْكِتَٰبِ وَأَقَامُواْ ٱلصَّلَوٰةَ إِنَّا لَا نُضِيعُ أَجْرَ ٱلْمُصْلِحِينَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyumassikūnaيمسكونيُمَسِّكُونَhold fastbil-kitābiبالكتاببِٱلْكِتَٰبِto the Book,wa-aqāmūوأقامواوَأَقَامُواْand establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayer,innāإناإِنَّاindeed, Welāلالَا(will) notnuḍīʿuنضيعنُضِيعُ[We] let go wasteajraأجرأَجْرَ(the) rewardl-muṣ'liḥīnaالمصلحينٱلْمُصْلِحِينَ(of) the reformers.And as for those who make (men) keep the Scripture, and establish worship - lo! We squander not the wages of reformers.As for those who hold fast to the Scripture and establish prayer, We will not let the reward of those who seek righteousness to be lost.But those who hold fast to the Book [i.e., the Qur’ān] and establish prayer - indeed, We will not allow to be lost the reward of the reformers.As to those who hold fast by the Book and establish regular prayer,- never shall We suffer the reward of the righteous to perish. |
| 171 | ۞ وَإِذْ نَتَقْنَا ٱلْجَبَلَ فَوْقَهُمْ كَأَنَّهُ ظُلَّةَ وَظَنُّوٓاْ أَنَّهُ وَاقِعُۢ بِهِمْ خُذُواْ مَآ ءَاتَيْنَٰكُم بِقُوَّةٖ وَٱذْكُرُواْ مَا فِيهِ لَعَلَّكُمْ تَتَّقُونَwa-idhوإذوَإِذْAnd whennataqnāنتقنانَتَقْنَاWe raisedl-jabalaالجبلٱلْجَبَلَthe mountainfawqahumفوقهمفَوْقَهُمْabove themka-annahuكأنهكَأَنَّهُas if it wasẓullatunظلةظُلَّةٌa canopywaẓannūوظنواوَظَنُّوٓاْand they thoughtannahuأنهأَنَّهُthat itwāqiʿunواقعوَاقِعٌۢ(would) fallbihimبهمبِهِمْupon them,khudhūخذواخُذُواْ(We said), "TakemāمامَآwhatātaynākumآتيناكمءَاتَيْنَٰكُمWe have given youbiquwwatinبقوةبِقُوَّةٍwith strengthwa-udh'kurūواذكرواوَٱذْكُرُواْand remembermāمامَاwhatfīhiفيهفِيهِ(is) in itlaʿallakumلعلكملَعَلَّكُمْso that you maytattaqūnaتتقونتَتَّقُونَfear Allah."And when We shook the Mount above them as it were a covering, and they supposed that it was going to fall upon them (and We said): Hold fast that which We have given you, and remember that which is therein, that ye may ward off (evil).And [remember] when We raised the mountain over them as if it were a dark cloud, and they thought that it would fall upon them, “Hold fast to what We have given you[70] and observe its teachings, so that you may fear Allah.”And [mention] when We raised the mountain above them as if it was a dark cloud and they were certain that it would fall upon them,[416] [and Allāh said], "Take what We have given you with determination and remember what is in it that you might fear Allāh."When We shook the Mount over them, as if it had been a canopy, and they thought it was going to fall on them (We said): "Hold firmly to what We have given you, and bring (ever) to remembrance what is therein; perchance ye may fear Allah." |
| 172 | وَإِذْ أَخَذَ رَبُّكَ مِنۢ بَنِيٓ ءَادَمَ مِن ظُهُورِهِمْ ذُرِّيَّتَهُمْ وَأَشْهَدَهُمْ عَلَىٰٓ أَنفُسِهِمْ أَلَسْتُ بِرَبِّكُمْۖ قَالُواْ بَلَىٰ شَهِدْنَآۚ أَن تَقُولُواْ يَوْمَ ٱلْقِيَٰمَةِ إِنَّا كُنَّا عَنْ هَٰذَا غَٰفِلِينَwa-idhوإذوَإِذْAnd whenakhadhaأخذأَخَذَ(was) takenrabbukaربكرَبُّكَ(by) your Lordminمنمِنۢfrombanīبنيبَنِىٓ(the) Childrenādamaآدمءَادَمَ(of) Adam -minمنمِنfromẓuhūrihimظهورهمظُهُورِهِمْtheir loins -dhurriyyatahumذريتهمذُرِّيَّتَهُمْtheir descendantswa-ashhadahumوأشهدهموَأَشْهَدَهُمْand made them testifyʿalāعلىعَلَىٰٓoveranfusihimأنفسهمأَنفُسِهِمْthemselves,alastuألستأَلَسْتُ"Am I notbirabbikumبربكمبِرَبِّكُمْyour Lord?"qālūقالواقَالُواْThey said,balāبلىبَلَىٰ"Yesshahid'nāشهدناشَهِدْنَآwe have testified."anأنأَنLesttaqūlūتقولواتَقُولُواْyou sayyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection,innāإناإِنَّا"Indeed,kunnāكناكُنَّاwe wereʿanعنعَنْabouthādhāهذاهَٰذَاthisghāfilīnaغافلينغَٰفِلِينَunaware."And (remember) when thy Lord brought forth from the Children of Adam, from their reins, their seed, and made them testify of themselves, (saying): Am I not your Lord? They said: Yea, verily. We testify. (That was) lest ye should say at the Day of Resurrection: Lo! of this we were unaware;And [remember] when your Lord brought forth from the loins of the children of Adam their offspring and made them testify about themselves [asking], “Am I not your Lord?” They said, “Yes indeed; We testify[71].” [We did so] lest you should say on the Day of Resurrection, “We were unaware of this,”And [mention] when your Lord took from the children of Adam - from their loins - their descendants and made them testify of themselves, [saying to them], "Am I not your Lord?" They said, "Yes, we have testified." [This] - lest you should say on the Day of Resurrection, "Indeed, we were of this unaware."When thy Lord drew forth from the Children of Adam - from their loins - their descendants, and made them testify concerning themselves, (saying): "Am I not your Lord (who cherishes and sustains you)?"- They said: "Yea! We do testify!" (This), lest ye should say on the Day of Judgment: "Of this we were never mindful": |
| 173 | أَوْ تَقُولُوٓاْ إِنَّمَآ أَشْرَكَ ءَابَآؤُنَا مِن قَبْلُ وَكُنَّا ذُرِّيَّةٗ مِّنۢ بَعْدِهِمْۖ أَفَتُهْلِكُنَا بِمَا فَعَلَ ٱلْمُبْطِلُونَawأوأَوْOrtaqūlūتقولواتَقُولُوٓاْyou say,innamāإنماإِنَّمَآ"Onlyashrakaأشركأَشْرَكَpartners (were) associated (with Allah)ābāunāآباؤناءَابَآؤُنَا(by) our forefathersminمنمِنfromqabluقبلقَبْلُbefore (us)wakunnāوكناوَكُنَّاand we aredhurriyyatanذريةذُرِّيَّةًdescendantsminمنمِّنۢfrombaʿdihimبعدهمبَعْدِهِمْafter them.afatuh'likunāأفتهلكناأَفَتُهْلِكُنَاSo will You destroy usbimāبمابِمَاfor whatfaʿalaفعلفَعَلَdidl-mub'ṭilūnaالمبطلونٱلْمُبْطِلُونَthe falsifiers?"Or lest ye should say: (It is) only (that) our fathers ascribed partners to Allah of old and we were (their) seed after them. Wilt Thou destroy us on account of that which those who follow falsehood did?Or that you say, “It was our forefathers before us who associated partners with Allah, and we are their offspring who came after them. Will you then destroy us for the falsehood that they invented?”Or [lest] you say, "It was only that our fathers associated [others in worship] with Allāh before, and we were but descendants after them. Then would You destroy us for what the falsifiers have done?"Or lest ye should say: "Our fathers before us may have taken false gods, but we are (their) descendants after them: wilt Thou then destroy us because of the deeds of men who were futile?" |
| 174 | وَكَذَٰلِكَ نُفَصِّلُ ٱلْأٓيَٰتِ وَلَعَلَّهُمْ يَرْجِعُونَwakadhālikaوكذلكوَكَذَٰلِكَAnd thusnufaṣṣiluنفصلنُفَصِّلُWe explainl-āyātiالآياتٱلْءَايَٰتِthe Verseswalaʿallahumولعلهموَلَعَلَّهُمْso that they mayyarjiʿūnaيرجعونيَرْجِعُونَreturn.Thus we detail the revelations, that haply they may return.This is how We make the verses clear, so that they may return.And thus do We [explain in] detail the verses, and perhaps they will return.[417]Thus do We explain the signs in detail; and perchance they may turn (unto Us). |
| 175 | وَٱتْلُ عَلَيْهِمْ نَبَأَ ٱلَّذِيٓ ءَاتَيْنَٰهُ ءَايَٰتِنَا فَٱنسَلَخَ مِنْهَا فَأَتْبَعَهُ ٱلشَّيْطَٰنُ فَكَانَ مِنَ ٱلْغَاوِينَwa-ut'luواتلوَٱتْلُAnd reciteʿalayhimعليهمعَلَيْهِمْto themnaba-aنبأنَبَأَ(the) storyalladhīالذيٱلَّذِىٓ(of the) one whomātaynāhuآتيناهءَاتَيْنَٰهُWe gave [him]āyātināآياتناءَايَٰتِنَاOur Verses,fa-insalakhaفانسلخفَٱنسَلَخَbut he detachedmin'hāمنهامِنْهَا[from] them,fa-atbaʿahuفأتبعهفَأَتْبَعَهُso followed himl-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaanfakānaفكانفَكَانَand he becameminaمنمِنَofl-ghāwīnaالغاوينٱلْغَاوِينَthose gone astray.Recite unto them the tale of him to whom We gave Our revelations, but he sloughed them off, so Satan overtook him and he became of those who lead astray.And relate to them [O Prophet] the story of the one[72] whom We gave knowledge of Our revelations, but he abandoned it, so Satan took hold of him and he became one of the deviants.And recite to them, [O Muḥammad], the news of him[418] to whom We gave [knowledge of] Our signs, but he detached himself from them; so Satan pursued him, and he became of the deviators.[419]Relate to them the story of the man to whom We sent Our signs, but he passed them by: so Satan followed him up, and he went astray. |
| 176 | وَلَوْ شِئْنَا لَرَفَعْنَٰهُ بِهَا وَلَٰكِنَّهُٓ أَخْلَدَ إِلَى ٱلْأَرْضِ وَٱتَّبَعَ هَوَىٰهُۚ فَمَثَلُهُ كَمَثَلِ ٱلْكَلْبِ إِن تَحْمِلْ عَلَيْهِ يَلْهَثْ أَوْ تَتْرُكْهُ يَلْهَثۚ ذَّٰلِكَ مَثَلُ ٱلْقَوْمِ ٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَاۚ فَٱقْصُصِ ٱلْقَصَصَ لَعَلَّهُمْ يَتَفَكَّرُونَwalawولووَلَوْAnd ifshi'nāشئناشِئْنَاWe willedlarafaʿnāhuلرفعناهلَرَفَعْنَٰهُsurely, We (could) have raised himbihāبهابِهَاwith thesewalākinnahuولكنهوَلَٰكِنَّهُٓ[and] but heakhladaأخلدأَخْلَدَadheredilāإلىإِلَىtol-arḍiالأرضٱلْأَرْضِthe earthwa-ittabaʿaواتبعوَٱتَّبَعَand followedhawāhuهواههَوَىٰهُhis (vain) desires.famathaluhuفمثلهفَمَثَلُهُSo his examplekamathaliكمثلكَمَثَلِ(is) like (the) examplel-kalbiالكلبٱلْكَلْبِ(of) the dog,inإنإِنiftaḥmilتحملتَحْمِلْyou attackʿalayhiعليهعَلَيْهِ[on] him,yalhathيلهثيَلْهَثْhe lolls out his tongueawأوأَوْortatruk'huتتركهتَتْرُكْهُif you leave him,yalhathيلهثيَلْهَثhe lolls out his tongue.dhālikaذلكذَّٰلِكَThatmathaluمثلمَثَلُ(is the) examplel-qawmiالقومٱلْقَوْمِ(of) the peoplealladhīnaالذينٱلَّذِينَwhokadhabūكذبواكَذَّبُواْdeniedbiāyātināبآياتنابِـَٔايَٰتِنَا[in] Our Signs.fa-uq'ṣuṣiفاقصصفَٱقْصُصِSo relatel-qaṣaṣaالقصصٱلْقَصَصَthe storylaʿallahumلعلهملَعَلَّهُمْso that they mayyatafakkarūnaيتفكرونيَتَفَكَّرُونَreflect.And had We willed We could have raised him by their means, but he clung to the earth and followed his own lust. Therefor his likeness is as the likeness of a dog: if thou attackest him he panteth with his tongue out, and if thou leavest him he panteth with his tongue out. Such is the likeness of the people who deny Our revelations. Narrate unto them the history (of the men of old), that haply they may take thought.If We had willed, We could have elevated him thereby[73], but he clung to the [life of the] earth[74] and followed his desires. His likeness is that of a dog: if you attack it, it pants with its tongue lolling, and if you leave it, it still pants[75]. Such is the example of the people who reject Our revelations. Therefore, relate the stories, so that they may reflect.And if We had willed, We could have elevated him thereby,[420] but he adhered [instead] to the earth[421] and followed his own desire. So his example is like that of the dog: if you chase him, he pants, or if you leave him, he [still] pants. That is the example of the people who denied Our signs.[422] So relate the stories that perhaps they will give thought.If it had been Our will, We should have elevated him with Our signs; but he inclined to the earth, and followed his own vain desires. His similitude is that of a dog: if you attack him, he lolls out his tongue, or if you leave him alone, he (still) lolls out his tongue. That is the similitude of those who reject Our signs; So relate the story; perchance they may reflect. |
| 177 | سَآءَ مَثَلًا ٱلْقَوْمُ ٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَا وَأَنفُسَهُمْ كَانُواْ يَظْلِمُونَsāaساءسَآءَEvilmathalanمثلامَثَلًا(as) an examplel-qawmuالقومٱلْقَوْمُ(are) the peoplealladhīnaالذينٱلَّذِينَthose whokadhabūكذبواكَذَّبُواْdeniedbiāyātināبآياتنابِـَٔايَٰتِنَاOur Signswa-anfusahumوأنفسهموَأَنفُسَهُمْand themselveskānūكانواكَانُواْthey used toyaẓlimūnaيظلمونيَظْلِمُونَwrong.Evil as an example are the folk who denied Our revelations, and were wont to wrong themselves.How evil is the likeness of people who rejected Our verses, and it is themselves that they have wronged.How evil an example [is that of] the people who denied Our signs and used to wrong themselves.Evil as an example are people who reject Our signs and wrong their own souls. |
| 178 | مَن يَهْدِ ٱللَّهُ فَهُوَ ٱلْمُهْتَدِيۖ وَمَن يُضْلِلْ فَأُوْلَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَmanمنمَنWhoeveryahdiيهديَهْدِ(is) guidedl-lahuاللهٱللَّهُ(by) Allahfahuwaفهوفَهُوَthen hel-muh'tadīالمهتديٱلْمُهْتَدِى(is) the guided onewamanومنوَمَنwhile whoeveryuḍ'lilيضلليُضْلِلْHe lets go astrayfa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosehumuهمهُمُ[they]l-khāsirūnaالخاسرونٱلْخَٰسِرُونَ(are) the losers.He whom Allah leadeth, he indeed is led aright, while he whom Allah sendeth astray - they indeed are losers.Whoever Allah guides is rightly guided; and whoever He causes to stray[76], it is they who are the losers.Whoever Allāh guides - he is the [rightly] guided; and whoever He sends astray[423] - it is those who are the losers.Whom Allah doth guide,- he is on the right path: whom He rejects from His guidance,- such are the persons who perish. |
| 179 | وَلَقَدْ ذَرَأْنَا لِجَهَنَّمَ كَثِيرٗا مِّنَ ٱلْجِنِّ وَٱلْإِنسِۖ لَهُمْ قُلُوبَ لَّا يَفْقَهُونَ بِهَا وَلَهُمْ أَعْيُنَ لَّا يُبْصِرُونَ بِهَا وَلَهُمْ ءَاذَانَ لَّا يَسْمَعُونَ بِهَآۚ أُوْلَٰٓئِكَ كَٱلْأَنْعَٰمِ بَلْ هُمْ أَضَلُّۚ أُوْلَٰٓئِكَ هُمُ ٱلْغَٰفِلُونَwalaqadولقدوَلَقَدْAnd certainlydharanāذرأناذَرَأْنَاWe have createdlijahannamaلجهنملِجَهَنَّمَfor Hellkathīranكثيراكَثِيرًاmanyminaمنمِّنَofl-jiniالجنٱلْجِنِّthe jinnwal-insiوالإنسوَٱلْإِنسِand men.lahumلهملَهُمْFor themqulūbunقلوبقُلُوبٌ(are) heartslāلالَّا(but) notyafqahūnaيفقهونيَفْقَهُونَthey understandbihāبهابِهَاwith them,walahumولهموَلَهُمْand for themaʿyununأعينأَعْيُنٌ(are) eyeslāلالَّا(but) notyub'ṣirūnaيبصرونيُبْصِرُونَthey seebihāبهابِهَاwith them,walahumولهموَلَهُمْand for themādhānunآذانءَاذَانٌ(are) earslāلالَّا(but) notyasmaʿūnaيسمعونيَسْمَعُونَthey hearbihāبهابِهَآwith them.ulāikaأولئكأُوْلَٰٓئِكَThosekal-anʿāmiكالأنعامكَٱلْأَنْعَٰمِ(are) like cattle,balبلبَلْnayhumهمهُمْtheyaḍalluأضلأَضَلُّ(are) more astray.ulāikaأولئكأُوْلَٰٓئِكَThose -humuهمهُمُtheyl-ghāfilūnaالغافلونٱلْغَٰفِلُونَ(are) the heedless.Already have We urged unto hell many of the jinn and humankind, having hearts wherewith they understand not, and having eyes wherewith they see not, and having ears wherewith they hear not. These are as the cattle - nay, but they are worse! These are the neglectful.We have surely created for Hell many jinn and humans. They have hearts with which they do not understand, eyes with which they do not see, and ears with which they do not hear[77]. They are like cattle[78], rather, they are more astray. It is they who are the heedless.And We have certainly created for Hell many of the jinn and mankind. They have hearts with which they do not understand, they have eyes with which they do not see, and they have ears with which they do not hear. Those are like livestock; rather, they are more astray.[424] It is they who are the heedless.Many are the Jinns and men we have made for Hell: They have hearts wherewith they understand not, eyes wherewith they see not, and ears wherewith they hear not. They are like cattle,- nay more misguided: for they are heedless (of warning). |
| 180 | وَلِلَّهِ ٱلْأَسْمَآءُ ٱلْحُسْنَىٰ فَٱدْعُوهُ بِهَاۖ وَذَرُواْ ٱلَّذِينَ يُلْحِدُونَ فِيٓ أَسْمَٰٓئِهِۦۚ سَيُجْزَوْنَ مَا كَانُواْ يَعْمَلُونَwalillahiوللهوَلِلَّهِAnd for Allahl-asmāuالأسماءٱلْأَسْمَآءُ(are) the names -l-ḥus'nāالحسنىٱلْحُسْنَىٰthe most beautiful,fa-id'ʿūhuفادعوهفَٱدْعُوهُso invoke Himbihāبهابِهَاby them.wadharūوذرواوَذَرُواْAnd leavealladhīnaالذينٱلَّذِينَthose whoyul'ḥidūnaيلحدونيُلْحِدُونَdeviatefīفيفِىٓconcerningasmāihiأسمائهأَسْمَٰٓئِهِۦHis names.sayuj'zawnaسيجزونسَيُجْزَوْنَThey will be recompensedmāمامَاfor whatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo.Allah's are the fairest names. Invoke Him by them. And leave the company of those who blaspheme His names. They will be requited what they do.Allah has the Most Beautiful Names, so call upon Him by them, and leave those who deviate concerning His Names[79]. They will be recompensed for what they used to do.And to Allāh belong the best names, so invoke Him by them. And leave [the company of] those who practice deviation concerning His names.[425] They will be recompensed for what they have been doing.The most beautiful names belong to Allah: so call on him by them; but shun such men as use profanity in his names: for what they do, they will soon be requited. |
| 181 | وَمِمَّنْ خَلَقْنَآ أُمَّةَ يَهْدُونَ بِٱلْحَقِّ وَبِهِۦ يَعْدِلُونَwamimmanوممنوَمِمَّنْAnd of (those) whomkhalaqnāخلقناخَلَقْنَآWe have createdummatunأمةأُمَّةٌ(is) a nation,yahdūnaيهدونيَهْدُونَwho guidesbil-ḥaqiبالحقبِٱلْحَقِّwith the truthwabihiوبهوَبِهِۦand therebyyaʿdilūnaيعدلونيَعْدِلُونَthey establish justice.And of those whom We created there is a nation who guide with the Truth and establish justice therewith.And among those whom We created is a group[80] that guides others with the truth and establishes justice therewith.And among those We created is a community[426] which guides by truth and thereby establishes justice.Of those We have created are people who direct (others) with truth. And dispense justice therewith. |
| 182 | وَٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَا سَنَسْتَدْرِجُهُم مِّنْ حَيْثُ لَا يَعْلَمُونَwa-alladhīnaوالذينوَٱلَّذِينَBut those whokadhabūكذبواكَذَّبُواْdeniedbiāyātināبآياتنابِـَٔايَٰتِنَاOur Signs,sanastadrijuhumسنستدرجهمسَنَسْتَدْرِجُهُمWe will gradually lead themminمنمِّنْfromḥaythuحيثحَيْثُwherelāلالَاnotyaʿlamūnaيعلمونيَعْلَمُونَthey know.And those who deny Our revelations - step by step We lead them on from whence they know not.As for those who reject Our signs, We will gradually lead them to destruction[81] without them realizing it.But those who deny Our signs - We will progressively lead them [to destruction][427] from where they do not know.Those who reject Our signs, We shall gradually visit with punishment, in ways they perceive not; |
| 183 | وَأُمْلِي لَهُمْۚ إِنَّ كَيْدِي مَتِينٌwa-um'līوأمليوَأُمْلِىAnd I will give respitelahumلهملَهُمْto them.innaإنإِنَّIndeed,kaydīكيديكَيْدِىMy planmatīnunمتينمَتِينٌ(is) firm.I give them rein (for) lo! My scheme is strong.I will give them respite, but My plan is firm.And I will give them time. Indeed, My plan is firm.Respite will I grant unto them: for My scheme is strong (and unfailing). |
| 184 | أَوَلَمْ يَتَفَكَّرُواْ مَا بِصَاحِبِهِم مِّن جِنَّةٍۚ إِنْ هُوَ إِلَّا نَذِيرَ مُّبِينٌawalamأولمأَوَلَمْDo notyatafakkarūيتفكروايَتَفَكَّرُواْthey reflect?māمامَاNotbiṣāḥibihimبصاحبهمبِصَاحِبِهِمin their companionminمنمِّن[of]jinnatinجنةجِنَّةٍ(is) any madness.inإنإِنْNothuwaهوهُوَheillāإلاإِلَّا(is) butnadhīrunنذيرنَذِيرٌa warner,mubīnunمبينمُّبِينٌclear.Have they not bethought them (that) there is no madness in their comrade? He is but a plain warner.Have they not reflected that their fellow [Prophet] is not insane? He is none but a clear warner.Then do they not give thought? There is in their companion [i.e., Muḥammad (ﷺ)] no madness. He is not but a clear warner.Do they not reflect? Their companion is not seized with madness: he is but a perspicuous warner. |
| 185 | أَوَلَمْ يَنظُرُواْ فِي مَلَكُوتِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا خَلَقَ ٱللَّهُ مِن شَيْءٖ وَأَنْ عَسَىٰٓ أَن يَكُونَ قَدِ ٱقْتَرَبَ أَجَلُهُمْۖ فَبِأَيِّ حَدِيثِۭ بَعْدَهُ يُؤْمِنُونَawalamأولمأَوَلَمْDo notyanẓurūينظروايَنظُرُواْthey lookfīفيفِىinmalakūtiملكوتمَلَكُوتِ(the) dominionl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earthwamāوماوَمَاand whatkhalaqaخلقخَلَقَhas (been) createdl-lahuاللهٱللَّهُ(by) Allahminمنمِنofshayinشيءشَىْءٍ(every)thingwa-anوأنوَأَنْand thatʿasāعسىعَسَىٰٓperhapsanأنأَن[that]yakūnaيكونيَكُونَhasqadiقدقَدِverilyiq'tarabaاقتربٱقْتَرَبَcome near -ajaluhumأجلهمأَجَلُهُمْtheir term?fabi-ayyiفبأيفَبِأَىِّSo in whatḥadīthinحديثحَدِيثٍۭstatementbaʿdahuبعدهبَعْدَهُafter thisyu'minūnaيؤمنونيُؤْمِنُونَwill they believe?Have they not considered the dominion of the heavens and the earth, and what things Allah hath created, and that it may be that their own term draweth nigh? In what fact after this will they believe?Have they not observed the dominions of the heavens and earth and all that Allah has created, and that the end of their term might be near? In what message after this [Qur’an] will they then believe?Do they not look into the realm of the heavens and the earth and everything that Allāh has created and [think] that perhaps their appointed time has come near? So in what statement [i.e., message] hereafter will they believe?Do they see nothing in the government of the heavens and the earth and all that Allah hath created? (Do they not see) that it may well be that their terms is nigh drawing to an end? In what message after this will they then believe? |
| 186 | مَن يُضْلِلِ ٱللَّهُ فَلَا هَادِيَ لَهُۚ وَيَذَرُهُمْ فِي طُغْيَٰنِهِمْ يَعْمَهُونَmanمنمَنWhoeveryuḍ'liliيضلليُضْلِلِ(is) let go astrayl-lahuاللهٱللَّهُ(by) Allahfalāفلافَلَاthen (there is) nohādiyaهاديهَادِىَguidelahuلهلَهُfor him.wayadharuhumويذرهموَيَذَرُهُمْAnd He leaves themfīفيفِىinṭugh'yānihimطغيانهمطُغْيَٰنِهِمْtheir transgressionyaʿmahūnaيعمهونيَعْمَهُونَwandering blindly.Those whom Allah sendeth astray, there is no guide for them. He leaveth them to wander blindly on in their contumacy.Whoever Allah causes to stray, there is none to guide him; He will leave them to wander blindly in their transgression.Whoever Allāh sends astray - there is no guide for him. And He leaves them in their transgression, wandering blindly.To such as Allah rejects from His guidance, there can be no guide: He will leave them in their trespasses, wandering in distraction. |
| 187 | يَسْـَٔلُونَكَ عَنِ ٱلسَّاعَةِ أَيَّانَ مُرْسَىٰهَاۖ قُلْ إِنَّمَا عِلْمُهَا عِندَ رَبِّيۖ لَا يُجَلِّيهَا لِوَقْتِهَآ إِلَّا هُوَۚ ثَقُلَتْ فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۚ لَا تَأْتِيكُمْ إِلَّا بَغْتَةٗ يَسْـَٔلُونَكَ كَأَنَّكَ حَفِيٌّ عَنْهَاۖ قُلْ إِنَّمَا عِلْمُهَا عِندَ ٱللَّهِ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَyasalūnakaيسألونكيَسْـَٔلُونَكَThey ask youʿaniعنعَنِaboutl-sāʿatiالساعةٱلسَّاعَةِthe Hour,ayyānaأيانأَيَّانَwhen will bemur'sāhāمرساهامُرْسَىٰهَاits appointed time?qulقلقُلْSay,innamāإنماإِنَّمَا"Onlyʿil'muhāعلمهاعِلْمُهَاits knowledgeʿindaعندعِندَ(is) withrabbīربيرَبِّىmy Lord,lāلالَاno (one)yujallīhāيجليهايُجَلِّيهَاcan reveal [it]liwaqtihāلوقتهالِوَقْتِهَآits timeillāإلاإِلَّاexcepthuwaهوهُوَHim.thaqulatثقلتثَقُلَتْIt lays heavilyfīفيفِىinl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.lāلالَاNottatīkumتأتيكمتَأْتِيكُمْwill it come to youillāإلاإِلَّاbutbaghtatanبغتةبَغْتَةًsuddenly."yasalūnakaيسألونكيَسْـَٔلُونَكَThey ask youka-annakaكأنككَأَنَّكَas if youḥafiyyunحفيحَفِىٌّ(were) well informedʿanhāعنهاعَنْهَاabout it.qulقلقُلْSay,innamāإنماإِنَّمَا"Onlyʿil'muhāعلمهاعِلْمُهَاits knowledgeʿindaعندعِندَ(is) withl-lahiاللهٱللَّهِAllah,walākinnaولكنوَلَٰكِنَّbutaktharaأكثرأَكْثَرَmostl-nāsiالناسٱلنَّاسِ(of) the peoplelāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow."They ask thee of the (destined) Hour, when will it come to port. Say: Knowledge thereof is with my Lord only. He alone will manifest it at its proper time. It is heavy in the heavens and the earth. It cometh not to you save unawares. They question thee as if thou couldst be well informed thereof. Say: Knowledge thereof is with Allah only, but most of mankind know not.They ask you [O Prophet] about the Hour, “When will it come to pass?” Say, “Its knowledge is only with my Lord. None can reveal its due time except Him. It will be heavy on the heavens and earth; it will only come to you by surprise.” They ask you as if you are well-aware of it. Say, “Its knowledge is only with Allah, but most people do not know.”They ask you, [O Muḥammad], about the Hour: when is its arrival?[428] Say, "Its knowledge is only with my Lord. None will reveal its time except Him. It lays heavily[429] upon the heavens and the earth. It will not come upon you except unexpectedly." They ask you as if you are familiar with it. Say, "Its knowledge is only with Allāh, but most of the people do not know."They ask thee about the (final) Hour - when will be its appointed time? Say: "The knowledge thereof is with my Lord (alone): None but He can reveal as to when it will occur. Heavy were its burden through the heavens and the earth. Only, all of a sudden will it come to you." They ask thee as if thou Wert eager in search thereof: Say: "The knowledge thereof is with Allah (alone), but most men know not." |
| 188 | قُل لَّآ أَمْلِكُ لِنَفْسِي نَفْعٗا وَلَا ضَرًّا إِلَّا مَا شَآءَ ٱللَّهُۚ وَلَوْ كُنتُ أَعْلَمُ ٱلْغَيْبَ لَٱسْتَكْثَرْتُ مِنَ ٱلْخَيْرِ وَمَا مَسَّنِيَ ٱلسُّوٓءُۚ إِنْ أَنَا إِلَّا نَذِيرَ وَبَشِيرَ لِّقَوْمٖ يُؤْمِنُونَqulقلقُلSay,lāلالَّآ"NotamlikuأملكأَمْلِكُI have powerlinafsīلنفسيلِنَفْسِىfor myselfnafʿanنفعانَفْعًا(to) benefitwalāولاوَلَاand noḍarranضراضَرًّا(power to) harm,illāإلاإِلَّاexceptmāمامَاwhatshāaشاءشَآءَwillsl-lahuاللهٱللَّهُAllah.walawولووَلَوْAnd ifkuntuكنتكُنتُI wouldaʿlamuأعلمأَعْلَمُknowl-ghaybaالغيبٱلْغَيْبَ(of) the unseenla-is'takthartuلاستكثرتلَٱسْتَكْثَرْتُsurely I could have multipliedminaمنمِنَofl-khayriالخيرٱلْخَيْرِthe goodwamāوماوَمَاand notmassaniyaمسنيمَسَّنِىَ(could) have touched mel-sūuالسوءٱلسُّوٓءُthe evil.inإنإِنْNotanāأناأَنَا(am) Iillāإلاإِلَّاexceptnadhīrunنذيرنَذِيرٌa warnerwabashīrunوبشيروَبَشِيرٌand a bearer of good tidingsliqawminلقوملِّقَوْمٍto a peopleyu'minūnaيؤمنونيُؤْمِنُونَwho believe."Say: For myself I have no power to benefit, nor power to hurt, save that which Allah willeth. Had I knowledge of the Unseen, I should have abundance of wealth, and adversity would not touch me. I am but a warner, and a bearer of good tidings unto folk who believe.Say, “I have no power to benefit or harm myself, except what Allah wills. If I had knowledge of the unseen, I would have acquired much good, and no evil would have touched me. I am only a warner and bearer of glad tidings for people who believe.”Say, "I hold not for myself [the power of] benefit or harm, except what Allāh has willed. And if I knew the unseen, I could have acquired much wealth, and no harm would have touched me. I am not except a warner and a bringer of good tidings to a people who believe."Say: "I have no power over any good or harm to myself except as Allah willeth. If I had knowledge of the unseen, I should have multiplied all good, and no evil should have touched me: I am but a warner, and a bringer of glad tidings to those who have faith." |
| 189 | ۞ هُوَ ٱلَّذِي خَلَقَكُم مِّن نَّفْسٖ وَٰحِدَةٖ وَجَعَلَ مِنْهَا زَوْجَهَا لِيَسْكُنَ إِلَيْهَاۖ فَلَمَّا تَغَشَّىٰهَا حَمَلَتْ حَمْلًا خَفِيفٗا فَمَرَّتْ بِهِۦۖ فَلَمَّآ أَثْقَلَت دَّعَوَا ٱللَّهَ رَبَّهُمَا لَئِنْ ءَاتَيْتَنَا صَٰلِحٗا لَّنَكُونَنَّ مِنَ ٱلشَّٰكِرِينَhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whokhalaqakumخلقكمخَلَقَكُمcreated youminمنمِّنfromnafsinنفسنَّفْسٍa soul,wāḥidatinواحدةوَٰحِدَةٍsinglewajaʿalaوجعلوَجَعَلَand mademin'hāمنهامِنْهَاfrom itzawjahāزوجهازَوْجَهَاits mateliyaskunaليسكنلِيَسْكُنَthat he might liveilayhāإليهاإِلَيْهَاwith her.falammāفلمافَلَمَّاAnd whentaghashāhāتغشاهاتَغَشَّىٰهَاhe covers her,ḥamalatحملتحَمَلَتْshe carriesḥamlanحملاحَمْلًاa burdenkhafīfanخفيفاخَفِيفًاlightfamarratفمرتفَمَرَّتْand continuesbihiبهبِهِۦwith it.falammāفلمافَلَمَّآBut whenathqalatأثقلتأَثْقَلَتshe grows heavy,daʿawāدعوادَّعَوَاthey both invokel-lahaاللهٱللَّهَAllah,rabbahumāربهمارَبَّهُمَاtheir Lord,la-inلئنلَئِنْ"IfātaytanāآتيتناءَاتَيْتَنَاYou give usṣāliḥanصالحاصَٰلِحًاa righteous (child),lanakūnannaلنكوننلَّنَكُونَنَّsurely we will beminaمنمِنَamongl-shākirīnaالشاكرينٱلشَّٰكِرِينَthe thankful."He it is Who did create you from a single soul, and therefrom did make his mate that he might take rest in her. And when he covered her she bore a light burden, and she passed (unnoticed) with it, but when it became heavy they cried unto Allah, their Lord, saying: If thou givest unto us aright we shall be of the thankful.It is He Who created you from a single soul, and from it He made its spouse[82], so that he may find comfort in her. When he covered her[83], she conceived a light burden carrying it with ease. Then when she grew heavy, they called upon Allah, their Lord, “If you give us a healthy child[84], we will certainly be grateful.”It is He who created you from one soul and created from it its mate that he[430] might dwell in security with her. And when he [i.e., man] covers her,[431] she carries a light burden [i.e., a pregnancy] and continues therein. And when it becomes heavy, they both invoke Allāh, their Lord, "If You should give us a good[432] [child], we will surely be among the grateful."It is He Who created you from a single person, and made his mate of like nature, in order that he might dwell with her (in love). When they are united, she bears a light burden and carries it about (unnoticed). When she grows heavy, they both pray to Allah their Lord, (saying): "If Thou givest us a goodly child, we vow we shall (ever) be grateful." |
| 190 | فَلَمَّآ ءَاتَىٰهُمَا صَٰلِحٗا جَعَلَا لَهُ شُرَكَآءَ فِيمَآ ءَاتَىٰهُمَاۚ فَتَعَٰلَى ٱللَّهُ عَمَّا يُشْرِكُونَfalammāفلمافَلَمَّآBut whenātāhumāآتاهماءَاتَىٰهُمَاHe gives themṣāliḥanصالحاصَٰلِحًاa good, (child)jaʿalāجعلاجَعَلَاthey makelahuلهلَهُfor Himshurakāaشركاءشُرَكَآءَpartnersfīmāفيمافِيمَآin whatātāhumāآتاهماءَاتَىٰهُمَاHe has given them.fataʿālāفتعالىفَتَعَٰلَىBut exaltedl-lahuاللهٱللَّهُ(is) Allahʿammāعماعَمَّاabove whatyush'rikūnaيشركونيُشْرِكُونَthey associate (with Him).But when He gave unto them aright, they ascribed unto Him partners in respect of that which He had given them. High is He Exalted above all that they associate (with Him).But when He gave them a healthy child, they[85] ascribed partners to Him in that which He had given them. Exalted is Allah far above what they ascribe to Him.But when He gives them a good [child], they[433] ascribe partners to Him concerning that which He has given them. Exalted is Allāh above what they associate with Him.But when He giveth them a goodly child, they ascribe to others a share in the gift they have received: but Allah is exalted high above the partners they ascribe to Him. |
| 191 | أَيُشْرِكُونَ مَا لَا يَخْلُقُ شَيْـٔٗا وَهُمْ يُخْلَقُونَayush'rikūnaأيشركونأَيُشْرِكُونَDo they associatemāمامَاwhatlāلالَا(can) notyakhluquيخلقيَخْلُقُcreateshayanشيئاشَيْـًٔاanythingwahumوهموَهُمْand theyyukh'laqūnaيخلقونيُخْلَقُونَare created?Attribute they as partners to Allah those who created naught, but are themselves created,Do they ascribe to Him partners who cannot create anything, but are themselves created?Do they associate with Him those who create nothing and they are [themselves] created?Do they indeed ascribe to Him as partners things that can create nothing, but are themselves created? |
| 192 | وَلَا يَسْتَطِيعُونَ لَهُمْ نَصْرٗا وَلَآ أَنفُسَهُمْ يَنصُرُونَwalāولاوَلَاAnd notyastaṭīʿūnaيستطيعونيَسْتَطِيعُونَthey are ablelahumلهملَهُمْto (give) themnaṣranنصرانَصْرًاany helpwalāولاوَلَآand notanfusahumأنفسهمأَنفُسَهُمْthemselvesyanṣurūnaينصرونيَنصُرُونَcan they help.And cannot give them help, nor can they help themselves?They cannot help them, nor can they help themselves.And they [i.e., the false deities] are unable to [give] them help, nor can they help themselves.No aid can they give them, nor can they aid themselves! |
| 193 | وَإِن تَدْعُوهُمْ إِلَى ٱلْهُدَىٰ لَا يَتَّبِعُوكُمْۚ سَوَآءٌ عَلَيْكُمْ أَدَعَوْتُمُوهُمْ أَمْ أَنتُمْ صَٰمِتُونَwa-inوإنوَإِنAnd iftadʿūhumتدعوهمتَدْعُوهُمْyou call themilāإلىإِلَىtol-hudāالهدىٱلْهُدَىٰthe guidance,lāلالَاnotyattabiʿūkumيتبعوكميَتَّبِعُوكُمْwill they follow you.sawāonسواءسَوَآءٌ(It is) sameʿalaykumعليكمعَلَيْكُمْfor youadaʿawtumūhumأدعوتموهمأَدَعَوْتُمُوهُمْwhether you call themamأمأَمْorantumأنتمأَنتُمْyouṣāmitūnaصامتونصَٰمِتُونَremain silent.And if ye call them to the Guidance, they follow you not. Whether ye call them or are silent is all one for you.If you call them to guidance, they will not follow you; it is the same whether you call them or remain silent.And if you [believers] invite them to guidance, they will not follow you. It is all the same for you whether you invite them or you are silent.If ye call them to guidance, they will not obey: For you it is the same whether ye call them or ye hold your peace! |
| 194 | إِنَّ ٱلَّذِينَ تَدْعُونَ مِن دُونِ ٱللَّهِ عِبَادٌ أَمْثَالُكُمْۖ فَٱدْعُوهُمْ فَلْيَسْتَجِيبُواْ لَكُمْ إِن كُنتُمْ صَٰدِقِينَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whomtadʿūnaتدعونتَدْعُونَyou callminمنمِنfromdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahʿibādunعبادعِبَادٌ(are) slavesamthālukumأمثالكمأَمْثَالُكُمْlike you.fa-id'ʿūhumفادعوهمفَٱدْعُوهُمْSo invoke themfalyastajībūفليستجيبوافَلْيَسْتَجِيبُواْand let them respondlakumلكملَكُمْto you,inإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful.Lo! those on whom ye call beside Allah are slaves like unto you. Call on them now, and let them answer you, if ye are truthful!Those whom you supplicate besides Allah are slaves like you; supplicate them and let them respond to you, if you are truthful.Indeed, those you [polytheists] call upon besides Allāh are servants [i.e., creations] like you. So call upon them and let them respond to you, if you should be truthful.Verily those whom ye call upon besides Allah are servants like unto you: Call upon them, and let them listen to your prayer, if ye are (indeed) truthful! |
| 195 | أَلَهُمْ أَرْجُلَ يَمْشُونَ بِهَآۖ أَمْ لَهُمْ أَيْدٖ يَبْطِشُونَ بِهَآۖ أَمْ لَهُمْ أَعْيُنَ يُبْصِرُونَ بِهَآۖ أَمْ لَهُمْ ءَاذَانَ يَسْمَعُونَ بِهَا قُلِ ٱدْعُواْ شُرَكَآءَكُمْ ثُمَّ كِيدُونِ فَلَا تُنظِرُونِalahumألهمأَلَهُمْAre for themarjulunأرجلأَرْجُلٌfeetyamshūnaيمشونيَمْشُونَ(to) walkbihāبهابِهَآwith [it],amأمأَمْorlahumلهملَهُمْfor themaydinأيدأَيْدٍhandsyabṭishūnaيبطشونيَبْطِشُونَ(to) holdbihāبهابِهَآwith [it],amأمأَمْorlahumلهملَهُمْfor themaʿyununأعينأَعْيُنٌeyesyub'ṣirūnaيبصرونيُبْصِرُونَ(to) seebihāبهابِهَآwith [it],amأمأَمْorlahumلهملَهُمْfor themādhānunآذانءَاذَانٌearsyasmaʿūnaيسمعونيَسْمَعُونَ(to) hearbihāبهابِهَاwith [it]?quliقلقُلِSay,id'ʿūادعواٱدْعُواْ"Callshurakāakumشركاءكمشُرَكَآءَكُمْyour partners,thummaثمثُمَّthenkīdūniكيدونكِيدُونِscheme against mefalāفلافَلَاand (do) nottunẓirūniتنظرونتُنظِرُونِgive me respite."Have they feet wherewith they walk, or have they hands wherewith they hold, or have they eyes wherewith they see, or have they ears wherewith they hear? Say: Call upon your (so-called) partners (of Allah), and then contrive against me, spare me not!Do they have feet to walk with? Or hands to grasp with? Or eyes to see with? Or ears to hear with? Say [O Prophet], “Call your idols then conspire against me and give me no respite[86]!Do they have feet by which they walk? Or do they have hands by which they strike? Or do they have eyes by which they see? Or do they have ears by which they hear? Say, [O Muḥammad], "Call your 'partners' and then conspire against me and give me no respite.Have they feet to walk with? Or hands to lay hold with? Or eyes to see with? Or ears to hear with? Say: "Call your 'god-partners', scheme (your worst) against me, and give me no respite! |
| 196 | إِنَّ وَلِـِّيَ ٱللَّهُ ٱلَّذِي نَزَّلَ ٱلْكِتَٰبَۖ وَهُوَ يَتَوَلَّى ٱلصَّٰلِحِينَinnaإنإِنَّIndeed,waliyyiyaولييوَلِۦِّىَmy protectorl-lahuاللهٱللَّهُ(is) Allahalladhīالذيٱلَّذِىthe One Whonazzalaنزلنَزَّلَrevealedl-kitābaالكتابٱلْكِتَٰبَthe Book.wahuwaوهووَهُوَAnd Heyatawallāيتولىيَتَوَلَّىprotectsl-ṣāliḥīnaالصالحينٱلصَّٰلِحِينَthe righteous.Lo! my Protecting Friend is Allah Who revealeth the Scripture. He befriendeth the righteous.My Protector is Allah Who has sent down the Book, for it is He Who protects the righteous.Indeed, my protector is Allāh, who has sent down the Book; and He is an ally to the righteous."For my Protector is Allah, Who revealed the Book (from time to time), and He will choose and befriend the righteous. |
| 197 | وَٱلَّذِينَ تَدْعُونَ مِن دُونِهِۦ لَا يَسْتَطِيعُونَ نَصْرَكُمْ وَلَآ أَنفُسَهُمْ يَنصُرُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whomtadʿūnaتدعونتَدْعُونَyou invokeminمنمِنfromdūnihiدونهدُونِهِۦbesides Him,lāلالَاnotyastaṭīʿūnaيستطيعونيَسْتَطِيعُونَthey are ablenaṣrakumنصركمنَصْرَكُمْ(to) help youwalāولاوَلَآand notanfusahumأنفسهمأَنفُسَهُمْthemselvesyanṣurūnaينصرونيَنصُرُونَcan they help.They on whom ye call beside Him have no power to help you, nor can they help you, nor can they help themselves.But those whom you supplicate besides Him cannot help you, nor can they help themselves.”And those you call upon besides Him are unable to help you, nor can they help themselves.""But those ye call upon besides Him, are unable to help you, and indeed to help themselves." |
| 198 | وَإِن تَدْعُوهُمْ إِلَى ٱلْهُدَىٰ لَا يَسْمَعُواْۖ وَتَرَىٰهُمْ يَنظُرُونَ إِلَيْكَ وَهُمْ لَا يُبْصِرُونَwa-inوإنوَإِنAnd iftadʿūhumتدعوهمتَدْعُوهُمْyou call themilāإلىإِلَىtol-hudāالهدىٱلْهُدَىٰthe guidancelāلالَاnotyasmaʿūيسمعوايَسْمَعُواْdo they not.watarāhumوتراهموَتَرَىٰهُمْAnd you see themyanẓurūnaينظرونيَنظُرُونَlookingilaykaإليكإِلَيْكَat youwahumوهموَهُمْbut they -lāلالَاnotyub'ṣirūnaيبصرونيُبْصِرُونَ(do) they see.And if ye (Muslims) call them to the guidance they hear not; and thou (Muhammad) seest them looking toward thee, but they see not.If you call them to guidance, they do not hear, and you see them looking at you, but they do not see.And if you invite them to guidance, they do not hear; and you see them looking at you while they do not see.If thou callest them to guidance, they hear not. Thou wilt see them looking at thee, but they see not. |
| 199 | خُذِ ٱلْعَفْوَ وَأْمُرْ بِٱلْعُرْفِ وَأَعْرِضْ عَنِ ٱلْجَٰهِلِينَkhudhiخذخُذِHoldl-ʿafwaالعفوٱلْعَفْوَ(to) forgivenesswamurوأمروَأْمُرْand enjoinbil-ʿur'fiبالعرفبِٱلْعُرْفِthe good,wa-aʿriḍوأعرضوَأَعْرِضْand turn awayʿaniعنعَنِfroml-jāhilīnaالجاهلينٱلْجَٰهِلِينَthe ignorant.Keep to forgiveness (O Muhammad), and enjoin kindness, and turn away from the ignorant.Be gracious, enjoin what is right and turn away from those who are ignorant[87].Take what is given freely,[434] enjoin what is good, and turn away from the ignorant.Hold to forgiveness; command what is right; But turn away from the ignorant. |
| 200 | وَإِمَّا يَنزَغَنَّكَ مِنَ ٱلشَّيْطَٰنِ نَزْغَ فَٱسْتَعِذْ بِٱللَّهِۚ إِنَّهُ سَمِيعٌ عَلِيمٌwa-immāوإماوَإِمَّاAnd ifyanzaghannakaينزغنكيَنزَغَنَّكَan evil suggestion comes to youminaمنمِنَfroml-shayṭāniالشيطانٱلشَّيْطَٰنِ[the] Shaitaannazghunنزغنَزْغٌ[an evil suggestion],fa-is'taʿidhفاستعذفَٱسْتَعِذْthen seek refugebil-lahiباللهبِٱللَّهِin Allah.innahuإنهإِنَّهُIndeed, Hesamīʿunسميعسَمِيعٌ(is) All-Hearing,ʿalīmunعليمعَلِيمٌAll-Knowing.And if a slander from the devil wound thee, then seek refuge in Allah. Lo! He is Hearer, Knower.If you are tempted by Satan, seek refuge with Allah[88], for He is All-Hearing, All-Knowing.And if an evil suggestion comes to you from Satan, then seek refuge in Allāh. Indeed, He is Hearing and Knowing.If a suggestion from Satan assail thy (mind), seek refuge with Allah; for He heareth and knoweth (all things). |
| 201 | إِنَّ ٱلَّذِينَ ٱتَّقَوْاْ إِذَا مَسَّهُمْ طَٰٓئِفَ مِّنَ ٱلشَّيْطَٰنِ تَذَكَّرُواْ فَإِذَا هُم مُّبْصِرُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoittaqawاتقواٱتَّقَوْاْfear (Allah)idhāإذاإِذَاwhenmassahumمسهممَسَّهُمْtouches themṭāifunطائفطَٰٓئِفٌan evil thoughtminaمنمِّنَfroml-shayṭāniالشيطانٱلشَّيْطَٰنِthe Shaitaan,tadhakkarūتذكرواتَذَكَّرُواْthey remember (Allah)fa-idhāفإذافَإِذَاand thenhumهمهُمtheymub'ṣirūnaمبصرونمُّبْصِرُونَ(are) those who see (aright).Lo! those who ward off (evil), when a glamour from the devil troubleth them, they do but remember (Allah's Guidance) and behold them seers!Those who fear Allah, when an evil whisper comes to them from Satan, they remember Him and immediately come back to their senses.Indeed, those who fear Allāh - when an impulse touches them from Satan, they remember [Him] and at once they have insight.Those who fear Allah, when a thought of evil from Satan assaults them, bring Allah to remembrance, when lo! they see (aright)! |
| 202 | وَإِخْوَٰنُهُمْ يَمُدُّونَهُمْ فِي ٱلْغَيِّ ثُمَّ لَا يُقْصِرُونَwa-ikh'wānuhumوإخوانهموَإِخْوَٰنُهُمْBut their brothersyamuddūnahumيمدونهميَمُدُّونَهُمْthey plunge themfīفيفِىinl-ghayiالغيٱلْغَىِّthe error,thummaثمثُمَّthenlāلالَاnotyuq'ṣirūnaيقصرونيُقْصِرُونَthey cease.Their brethren plunge them further into error and cease not.But the devils plunge their [human] brothers deeper into sin, sparing no effort.But their brothers[435] - they [i.e., the devils] increase them in error; then they do not stop short.But their brethren (the evil ones) plunge them deeper into error, and never relax (their efforts). |
| 203 | وَإِذَا لَمْ تَأْتِهِم بِـَٔايَةٖ قَالُواْ لَوْلَا ٱجْتَبَيْتَهَاۚ قُلْ إِنَّمَآ أَتَّبِعُ مَا يُوحَىٰٓ إِلَيَّ مِن رَّبِّيۚ هَٰذَا بَصَآئِرُ مِن رَّبِّكُمْ وَهُدٗى وَرَحْمَةَ لِّقَوْمٖ يُؤْمِنُونَwa-idhāوإذاوَإِذَاAnd whenlamلملَمْnottatihimتأتهمتَأْتِهِمyou bring thembiāyatinبآيةبِـَٔايَةٍa Signqālūقالواقَالُواْthey say,lawlāلولالَوْلَا"Why (have) notij'tabaytahāاجتبيتهاٱجْتَبَيْتَهَاyou devised it?"qulقلقُلْSay,innamāإنماإِنَّمَآ"OnlyattabiʿuأتبعأَتَّبِعُI followmāمامَاwhatyūḥāيوحىيُوحَىٰٓis revealedilayyaإليإِلَىَّto meminمنمِنfromrabbīربيرَّبِّىmy Lord.hādhāهذاهَٰذَاThis (is)baṣāiruبصائربَصَآئِرُenlightenmentminمنمِنfromrabbikumربكمرَّبِّكُمْyour Lordwahudanوهدىوَهُدًىand guidancewaraḥmatunورحمةوَرَحْمَةٌand mercyliqawminلقوملِّقَوْمٍfor a peopleyu'minūnaيؤمنونيُؤْمِنُونَwho believe."And when thou bringest not a verse for them they say: Why hast thou not chosen it? Say: I follow only that which is inspired in me from my Lord. This (Qur'an) is insight from your Lord, and a guidance and a mercy for a people that believe.When you do not bring them a sign[89], they say, “Why do you not improvise one?” Say, “I only follow what is revealed to me from my Lord. This [Qur’an] is an insight from your Lord, and a guidance and mercy for people who believe.”And when you, [O Muḥammad], do not bring them a sign [i.e., miracle], they say, "Why have you not contrived it?" Say, "I only follow what is revealed to me from my Lord. This [Qur’ān] is enlightenment from your Lord and guidance and mercy for a people who believe."If thou bring them not a revelation, they say: "Why hast thou not got it together?" Say: "I but follow what is revealed to me from my Lord: this is (nothing but) lights from your Lord, and Guidance, and mercy, for any who have faith." |
| 204 | وَإِذَا قُرِئَ ٱلْقُرْءَانُ فَٱسْتَمِعُواْ لَهُ وَأَنصِتُواْ لَعَلَّكُمْ تُرْحَمُونَwa-idhāوإذاوَإِذَاAnd whenquri-aقرئقُرِئَis recitedl-qur'ānuالقرآنٱلْقُرْءَانُthe Quran,fa-is'tamiʿūفاستمعوافَٱسْتَمِعُواْthen listenlahuلهلَهُto itwa-anṣitūوأنصتواوَأَنصِتُواْand pay attentionlaʿallakumلعلكملَعَلَّكُمْso that you maytur'ḥamūnaترحمونتُرْحَمُونَreceive mercy.And when the Qur'an is recited, give ear to it and pay heed, that ye may obtain mercy.When the Qur’an is recited, listen to it attentively and maintain silence, so that you may receive mercy.So when the Qur’ān is recited, then listen to it and pay attention that you may receive mercy.When the Qur'an is read, listen to it with attention, and hold your peace: that ye may receive Mercy. |
| 205 | وَٱذْكُر رَّبَّكَ فِي نَفْسِكَ تَضَرُّعٗا وَخِيفَةٗ وَدُونَ ٱلْجَهْرِ مِنَ ٱلْقَوْلِ بِٱلْغُدُوِّ وَٱلْأٓصَالِ وَلَا تَكُن مِّنَ ٱلْغَٰفِلِينَwa-udh'kurواذكروَٱذْكُرAnd rememberrabbakaربكرَّبَّكَyour Lordfīفيفِىinnafsikaنفسكنَفْسِكَyourselftaḍarruʿanتضرعاتَضَرُّعًاhumblywakhīfatanوخيفةوَخِيفَةًand (in) fearwadūnaودونوَدُونَand withoutl-jahriالجهرٱلْجَهْرِthe loudnessminaمنمِنَofl-qawliالقولٱلْقَوْلِ[the] words,bil-ghuduwiبالغدوبِٱلْغُدُوِّin the morningswal-āṣāliوالآصالوَٱلْءَاصَالِand (in) the evenings.walāولاوَلَاAnd (do) nottakunتكنتَكُنbeminaمنمِّنَamongl-ghāfilīnaالغافلينٱلْغَٰفِلِينَthe heedless.And do thou (O Muhammad) remember thy Lord within thyself humbly and with awe, below thy breath, at morn and evening. And be not thou of the neglectful.And remember your Lord within yourself with humility and fear, without raising your voice, in the morning and evening, and do not be of those who are heedless.And remember your Lord within yourself in humility and in fear without being apparent in speech - in the mornings and the evenings. And do not be among the heedless.And do thou (O reader!) Bring thy Lord to remembrance in thy (very) soul, with humility and in reverence, without loudness in words, in the mornings and evenings; and be not thou of those who are unheedful. |
| 206 | إِنَّ ٱلَّذِينَ عِندَ رَبِّكَ لَا يَسْتَكْبِرُونَ عَنْ عِبَادَتِهِۦ وَيُسَبِّحُونَهُ وَلَهُ يَسْجُدُونَ۩innaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoʿindaعندعِندَ(are) nearrabbikaربكرَبِّكَyour Lord,lāلالَاnotyastakbirūnaيستكبرونيَسْتَكْبِرُونَ(do) they turn away in prideʿanعنعَنْfromʿibādatihiعبادتهعِبَادَتِهِۦHis worship.wayusabbiḥūnahuويسبحونهوَيُسَبِّحُونَهُAnd they glorify Himwalahuولهوَلَهُand to Himyasjudūnaيسجدونيَسْجُدُونَthey prostrate.Lo! those who are with thy Lord are not too proud to do Him service, but they praise Him and prostrate before Him.Indeed, those [angels] who are near to your Lord do not disdain to worship Him; they glorify Him, and to Him they prostrate.Indeed, those who are near your Lord [i.e., the angels] are not prevented by arrogance from His worship, and they exalt Him, and to Him they prostrate.Those who are near to thy Lord, disdain not to do Him worship: They celebrate His praises, and prostrate before Him. |
| ﱂ | ﱁ |
| ﱐ | ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ |
| ﱠ | ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ |
| ﱫ | ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ |
| ﱸ | ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ |
| ﱿ | ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ |
| ﲇ | ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ |
| ﲒ | ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ |
| ﲞ | ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ |
| ﲫ | ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ |
| ﲼ | ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ |
| ﱓ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ |
| ﱡ | ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ |
| ﱧ | ﱢ ﱣ ﱤ ﱥ ﱦ |
| ﱬ | ﱨ ﱩ ﱪ ﱫ |
| ﱴ | ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ |
| ﲅ | ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ |
| ﲓ | ﲆ ﲇ ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ |
| ﲤ | ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ |
| ﲾ | ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ |
| ﳄ | ﲿ ﳀ ﳁ ﳂ ﳃ |
| ﳣ | ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ |
| ﱍ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ |
| ﱛ | ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ |
| ﱣ | ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ |
| ﱹ | ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ |
| ﲚ | ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ |
| ﲳ | ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ |
| ﳆ | ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ |
| ﳘ | ﳇ ﳈ ﳉ ﳊ ﳋ ﳌﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ |
| ﱒ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ |
| ﱯ | ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ ﱭ ﱮ |
| ﲍ | ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ |
| ﲚ | ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ |
| ﲭ | ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ |
| ﲺ | ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ |
| ﳣ | ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ |
| ﱬ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ |
| ﱻ | ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ |
| ﲔ | ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏﲐ ﲑ ﲒ ﲓ |
| ﲠ | ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ |
| ﲱ | ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ |
| ﳙ | ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍ ﳎ ﳏﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ |
| ﱟ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ |
| ﱪ | ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ |
| ﲀ | ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ |
| ﲎ | ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ |
| ﲝ | ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ |
| ﲮ | ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ |
| ﳄ | ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ ﳃ |
| ﳙ | ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ |
| ﱊ | ﳚ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ |
| ﱳ | ﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ |
| ﲗ | ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ |
| ﲡ | ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ |
| ﲲ | ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ |
| ﳒ | ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌﳍ ﳎ ﳏ ﳐ ﳑ |
| ﱓ | ﳓ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ |
| ﱨ | ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ |
| ﱲ | ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ |
| ﱽ | ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ |
| ﲉ | ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ |
| ﲗ | ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ |
| ﲧ | ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ |
| ﲺ | ﲨ ﲩﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ |
| ﳉ | ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ |
| ﳔ | ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ |
| ﱇ | ﳕ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ |
| ﱥ | ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤ |
| ﱷ | ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ |
| ﲓ | ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒ |
| ﲢ | ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ |
| ﳊ | ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ |
| ﱚ | ﳋ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ |
| ﱳ | ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ |
| ﱼ | ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ |
| ﲌ | ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ |
| ﲓ | ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ |
| ﲢ | ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ |
| ﲰ | ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ |
| ﲽ | ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ |
| ﱎ | ﲾ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ ﱌ ﱍ |
| ﱖ | ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ |
| ﱠ | ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ |
| ﲊ | ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃﲄ ﲅ ﲆ ﲇ ﲈ ﲉ |
| ﲥ | ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ |
| ﲺ | ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ |
| ﱗ | ﲻ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ |
| ﲆ | ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ |
| ﲓ | ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ |
| ﲚ | ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ |
| ﲩ | ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ ﲨ |
| ﲺ | ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ |
| ﳈ | ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ |
| ﳛ | ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ |
| ﱒ | ﳜ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ |
| ﱜ | ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ |
| ﱦ | ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ |
| ﱲ | ﱧ ﱨ ﱩ ﱪﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ |
| ﲇ | ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ |
| ﲡ | ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ ﲠ |
| ﲬ | ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ |
| ﲾ | ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ |
| ﳇ | ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ |
| ﱓ | ﳈ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ |
| ﱟ | ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ |
| ﱦ | ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ |
| ﱭ | ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ |
| ﱷ | ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ |
| ﲀ | ﱸ ﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ |
| ﲈ | ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ |
| ﲍ | ﲉ ﲊ ﲋ ﲌ |
| ﲙ | ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ |
| ﲟ | ﲚ ﲛ ﲜ ﲝ ﲞ |
| ﲪ | ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ |
| ﲷ | ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ |
| ﳅ | ﲸ ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ |
| ﳌ | ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ |
| ﳑ | ﳍ ﳎ ﳏ ﳐ |
| ﳕ | ﳒ ﳓ ﳔ |
| ﱄ | ﳖ ﱁ ﱂ ﱃ |
| ﱈ | ﱅ ﱆ ﱇ |
| ﱞ | ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ |
| ﱧ | ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ |
| ﱭ | ﱨ ﱩ ﱪ ﱫ ﱬ |
| ﱿ | ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾ |
| ﲖ | ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ |
| ﲩ | ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ |
| ﳁ | ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ |
| ﳌ | ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ |
| ﱘ | ﳍ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ |
| ﱥ | ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ |
| ﱳ | ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ |
| ﲋ | ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ |
| ﲗ | ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ |
| ﲣ | ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ |
| ﳃ | ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ |
| ﱙ | ﳄ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ |
| ﱤ | ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ |
| ﱮ | ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ |
| ﲂ | ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ |
| ﲜ | ﲃ ﲄﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ |
| ﳉ | ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ |
| ﱎ | ﳊ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ |
| ﱤ | ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ |
| ﲊ | ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ |
| ﲙ | ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ |
| ﲲ | ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ |
| ﳅ | ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ |
| ﱪ | ﳆ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ |
| ﱷ | ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ |
| ﲈ | ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ |
| ﲗ | ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ |
| ﲨ | ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ |
| ﳗ | ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ |
| ﱢ | ﳘ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ |
| ﲏ | ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ |
| ﲱ | ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ |
| ﲺ | ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ |
| ﱱ | ﲻ ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪﱫ ﱬ ﱭ ﱮ ﱯ ﱰ |
| ﲇ | ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ |
| ﲙ | ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ |
| ﲶ | ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ ﲴ ﲵ |
| ﱔ | ﲷ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ |
| ﱧ | ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ |
| ﱳ | ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ |
| ﲈ | ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ |
| ﲙ | ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ |
| ﳅ | ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ |
| ﳐ | ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ |
| ﱔ | ﳑ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ |
| ﱱ | ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ |
| ﲂ | ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ ﲁ |
| ﲈ | ﲃ ﲄ ﲅ ﲆ ﲇ |
| ﲖ | ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ |
| ﲸ | ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ ﲶ ﲷ |
| ﳂ | ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ |
| ﳎ | ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ |
| ﱡ | ﳏ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ |
| ﱲ | ﱢ ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ |
| ﱺ | ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ |
| ﲃ | ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ |
| ﲊ | ﲄ ﲅ ﲆﲇ ﲈ ﲉ |
| ﲘ | ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ |
| ﲰ | ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ |
| ﲼ | ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ |
| ﳨ | ﲽ ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘﳙ ﳚ ﳛ ﳜ ﳝﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ |
| ﱞ | ﳩ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ |
| ﱿ | ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ |
| ﲍ | ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ |
| ﲕ | ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ |
| ﲝ | ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ |
| ﲫ | ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩ ﲪ |
| ﲻ | ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ |
| ﳚ | ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌﳍ ﳎ ﳏ ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ |
| ﱊ | ﳛ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ |
| ﱕ | ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ |
| ﱣ | ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ |
| ﱫ | ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ |
| ﱷ | ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ |
| ﲄ | ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ |
| ﲌ | ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ |
| ﲦ | ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ |
| ﲯ | ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ |
| ﳀ | ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ |
| ﳌﳍﳎ | ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳏ |
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌﳍ ﳎ ﳏ
ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘﳙ
ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍ ﳎ ﳏﳐ
ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑ ﳒ
ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩﲪ
ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷﲸ
ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ
ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ
ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ
ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌ ﳍﳎ ﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ
ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ
ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ
ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ
ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ
ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ
ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂﳃ
ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎﳏ ﳐ ﳑ
ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘﳙ ﳚ ﳛ ﳜ ﳝﳞ
ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ ﳨ ﳩ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ
ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ
ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌﳍ ﳎ ﳏ ﳐ ﳑ
ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌﳍﳎ ﳏ
المص ١ كِتَابٌ أُنزِلَ إِلَيْكَ فَلَا يَكُن فِي صَدْرِكَ حَرَجٌ مِّنْهُ
لِتُنذِرَ بِهِ وَذِكْرَىٰ لِلْمُؤْمِنِينَ ٢ اتَّبِعُوا مَا أُنزِلَ إِلَيْكُم
مِّن رَّبِّكُمْ وَلَا تَتَّبِعُوا مِن دُونِهِ أَوْلِيَاءَ قَلِيلًا مَّا تَذَكَّرُونَ
٣ وَكَم مِّن قَرْيَةٍ أَهْلَكْنَاهَا فَجَاءَهَا بَأْسُنَا بَيَاتًا أَوْ هُمْ
قَائِلُونَ ٤ فَمَا كَانَ دَعْوَاهُمْ إِذْ جَاءَهُم بَأْسُنَا إِلَّا أَن قَالُوا
إِنَّا كُنَّا ظَالِمِينَ ٥ فَلَنَسْأَلَنَّ الَّذِينَ أُرْسِلَ إِلَيْهِمْ وَلَنَسْأَلَنَّ
الْمُرْسَلِينَ ٦ فَلَنَقُصَّنَّ عَلَيْهِم بِعِلْمٍ وَمَا كُنَّا غَائِبِينَ ٧
وَالْوَزْنُ يَوْمَئِذٍ الْحَقُّ فَمَن ثَقُلَتْ مَوَازِينُهُ فَأُولَٰئِكَ هُمُ
الْمُفْلِحُونَ ٨ وَمَنْ خَفَّتْ مَوَازِينُهُ فَأُولَٰئِكَ الَّذِينَ خَسِرُوا
أَنفُسَهُم بِمَا كَانُوا بِآيَاتِنَا يَظْلِمُونَ ٩ وَلَقَدْ مَكَّنَّاكُمْ
فِي الْأَرْضِ وَجَعَلْنَا لَكُمْ فِيهَا مَعَايِشَ قَلِيلًا مَّا تَشْكُرُونَ
١٠ وَلَقَدْ خَلَقْنَاكُمْ ثُمَّ صَوَّرْنَاكُمْ ثُمَّ قُلْنَا لِلْمَلَائِكَةِ
اسْجُدُوا لِآدَمَ فَسَجَدُوا إِلَّا إِبْلِيسَ لَمْ يَكُن مِّنَ السَّاجِدِينَ ١١
قَالَ مَا مَنَعَكَ أَلَّا تَسْجُدَ إِذْ أَمَرْتُكَ قَالَ أَنَا خَيْرٌ مِّنْهُ خَلَقْتَنِي مِن نَّارٍ
وَخَلَقْتَهُ مِن طِينٍ ١٢ قَالَ فَاهْبِطْ مِنْهَا فَمَا يَكُونُ لَكَ أَن تَتَكَبَّرَ
فِيهَا فَاخْرُجْ إِنَّكَ مِنَ الصَّاغِرِينَ ١٣ قَالَ أَنظِرْنِي إِلَىٰ يَوْمِ يُبْعَثُونَ
١٤ قَالَ إِنَّكَ مِنَ الْمُنظَرِينَ ١٥ قَالَ فَبِمَا أَغْوَيْتَنِي لَأَقْعُدَنَّ لَهُمْ
صِرَاطَكَ الْمُسْتَقِيمَ ١٦ ثُمَّ لَآتِيَنَّهُم مِّن بَيْنِ أَيْدِيهِمْ وَمِنْ خَلْفِهِمْ
وَعَنْ أَيْمَانِهِمْ وَعَن شَمَائِلِهِمْ وَلَا تَجِدُ أَكْثَرَهُمْ شَاكِرِينَ ١٧ قَالَ
اخْرُجْ مِنْهَا مَذْءُومًا مَّدْحُورًا لَّمَن تَبِعَكَ مِنْهُمْ لَأَمْلَأَنَّ جَهَنَّمَ مِنكُمْ
أَجْمَعِينَ ١٨ وَيَا آدَمُ اسْكُنْ أَنتَ وَزَوْجُكَ الْجَنَّةَ فَكُلَا مِنْ
حَيْثُ شِئْتُمَا وَلَا تَقْرَبَا هَٰذِهِ الشَّجَرَةَ فَتَكُونَا مِنَ الظَّالِمِينَ ١٩ فَوَسْوَسَ
لَهُمَا الشَّيْطَانُ لِيُبْدِيَ لَهُمَا مَا وُورِيَ عَنْهُمَا مِن سَوْآتِهِمَا وَقَالَ
مَا نَهَاكُمَا رَبُّكُمَا عَنْ هَٰذِهِ الشَّجَرَةِ إِلَّا أَن تَكُونَا مَلَكَيْنِ
أَوْ تَكُونَا مِنَ الْخَالِدِينَ ٢٠ وَقَاسَمَهُمَا إِنِّي لَكُمَا لَمِنَ النَّاصِحِينَ ٢١
فَدَلَّاهُمَا بِغُرُورٍ فَلَمَّا ذَاقَا الشَّجَرَةَ بَدَتْ لَهُمَا سَوْآتُهُمَا وَطَفِقَا
يَخْصِفَانِ عَلَيْهِمَا مِن وَرَقِ الْجَنَّةِ وَنَادَاهُمَا رَبُّهُمَا أَلَمْ أَنْهَكُمَا عَن
تِلْكُمَا الشَّجَرَةِ وَأَقُل لَّكُمَا إِنَّ الشَّيْطَانَ لَكُمَا عَدُوٌّ مُّبِينٌ ٢٢
قَالَا رَبَّنَا ظَلَمْنَا أَنفُسَنَا وَإِن لَّمْ تَغْفِرْ لَنَا وَتَرْحَمْنَا لَنَكُونَنَّ
مِنَ الْخَاسِرِينَ ٢٣ قَالَ اهْبِطُوا بَعْضُكُمْ لِبَعْضٍ عَدُوٌّ وَلَكُمْ
فِي الْأَرْضِ مُسْتَقَرٌّ وَمَتَاعٌ إِلَىٰ حِينٍ ٢٤ قَالَ فِيهَا تَحْيَوْنَ وَفِيهَا
تَمُوتُونَ وَمِنْهَا تُخْرَجُونَ ٢٥ يَا بَنِي آدَمَ قَدْ أَنزَلْنَا
عَلَيْكُمْ لِبَاسًا يُوَارِي سَوْآتِكُمْ وَرِيشًا وَلِبَاسُ التَّقْوَىٰ ذَٰلِكَ
خَيْرٌ ذَٰلِكَ مِنْ آيَاتِ اللَّهِ لَعَلَّهُمْ يَذَّكَّرُونَ ٢٦ يَا بَنِي آدَمَ لَا
يَفْتِنَنَّكُمُ الشَّيْطَانُ كَمَا أَخْرَجَ أَبَوَيْكُم مِّنَ الْجَنَّةِ يَنزِعُ
عَنْهُمَا لِبَاسَهُمَا لِيُرِيَهُمَا سَوْآتِهِمَا إِنَّهُ يَرَاكُمْ هُوَ وَقَبِيلُهُ
مِنْ حَيْثُ لَا تَرَوْنَهُمْ إِنَّا جَعَلْنَا الشَّيَاطِينَ أَوْلِيَاءَ لِلَّذِينَ لَا
يُؤْمِنُونَ ٢٧ وَإِذَا فَعَلُوا فَاحِشَةً قَالُوا وَجَدْنَا عَلَيْهَا آبَاءَنَا وَاللَّهُ أَمَرَنَا
بِهَا قُلْ إِنَّ اللَّهَ لَا يَأْمُرُ بِالْفَحْشَاءِ أَتَقُولُونَ عَلَى اللَّهِ مَا لَا تَعْلَمُونَ
٢٨ قُلْ أَمَرَ رَبِّي بِالْقِسْطِ وَأَقِيمُوا وُجُوهَكُمْ عِندَ كُلِّ مَسْجِدٍ
وَادْعُوهُ مُخْلِصِينَ لَهُ الدِّينَ كَمَا بَدَأَكُمْ تَعُودُونَ ٢٩
فَرِيقًا هَدَىٰ وَفَرِيقًا حَقَّ عَلَيْهِمُ الضَّلَالَةُ إِنَّهُمُ اتَّخَذُوا
الشَّيَاطِينَ أَوْلِيَاءَ مِن دُونِ اللَّهِ وَيَحْسَبُونَ أَنَّهُم مُّهْتَدُونَ ٣٠
۞ يَا بَنِي آدَمَ خُذُوا زِينَتَكُمْ عِندَ كُلِّ مَسْجِدٍ
وَكُلُوا وَاشْرَبُوا وَلَا تُسْرِفُوا إِنَّهُ لَا يُحِبُّ الْمُسْرِفِينَ ٣١ قُلْ مَنْ حَرَّمَ زِينَةَ اللَّهِ
الَّتِي أَخْرَجَ لِعِبَادِهِ وَالطَّيِّبَاتِ مِنَ الرِّزْقِ قُلْ هِيَ لِلَّذِينَ آمَنُوا
فِي الْحَيَاةِ الدُّنْيَا خَالِصَةً يَوْمَ الْقِيَامَةِ كَذَٰلِكَ نُفَصِّلُ الْآيَاتِ
لِقَوْمٍ يَعْلَمُونَ ٣٢ قُلْ إِنَّمَا حَرَّمَ رَبِّيَ الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا
بَطَنَ وَالْإِثْمَ وَالْبَغْيَ بِغَيْرِ الْحَقِّ وَأَن تُشْرِكُوا بِاللَّهِ مَا لَمْ يُنَزِّلْ
بِهِ سُلْطَانًا وَأَن تَقُولُوا عَلَى اللَّهِ مَا لَا تَعْلَمُونَ ٣٣ وَلِكُلِّ أُمَّةٍ
أَجَلٌ فَإِذَا جَاءَ أَجَلُهُمْ لَا يَسْتَأْخِرُونَ سَاعَةً وَلَا يَسْتَقْدِمُونَ
٣٤ يَا بَنِي آدَمَ إِمَّا يَأْتِيَنَّكُمْ رُسُلٌ مِّنكُمْ يَقُصُّونَ عَلَيْكُمْ آيَاتِي
فَمَنِ اتَّقَىٰ وَأَصْلَحَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ٣٥ وَالَّذِينَ كَذَّبُوا
بِآيَاتِنَا وَاسْتَكْبَرُوا عَنْهَا أُولَٰئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا
خَالِدُونَ ٣٦ فَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّهِ كَذِبًا أَوْ كَذَّبَ
بِآيَاتِهِ أُولَٰئِكَ يَنَالُهُمْ نَصِيبُهُم مِّنَ الْكِتَابِ حَتَّىٰ إِذَا جَاءَتْهُمْ
رُسُلُنَا يَتَوَفَّوْنَهُمْ قَالُوا أَيْنَ مَا كُنتُمْ تَدْعُونَ مِن دُونِ اللَّهِ
قَالُوا ضَلُّوا عَنَّا وَشَهِدُوا عَلَىٰ أَنفُسِهِمْ أَنَّهُمْ كَانُوا كَافِرِينَ ٣٧
قَالَ ادْخُلُوا فِي أُمَمٍ قَدْ خَلَتْ مِن قَبْلِكُم مِّنَ الْجِنِّ وَالْإِنسِ
فِي النَّارِ كُلَّمَا دَخَلَتْ أُمَّةٌ لَّعَنَتْ أُخْتَهَا حَتَّىٰ إِذَا ادَّارَكُوا
فِيهَا جَمِيعًا قَالَتْ أُخْرَاهُمْ لِأُولَاهُمْ رَبَّنَا هَٰؤُلَاءِ أَضَلُّونَا فَآتِهِمْ
عَذَابًا ضِعْفًا مِّنَ النَّارِ قَالَ لِكُلٍّ ضِعْفٌ وَلَٰكِن لَّا تَعْلَمُونَ
٣٨ وَقَالَتْ أُولَاهُمْ لِأُخْرَاهُمْ فَمَا كَانَ لَكُمْ عَلَيْنَا مِن فَضْلٍ
فَذُوقُوا الْعَذَابَ بِمَا كُنتُمْ تَكْسِبُونَ ٣٩ إِنَّ الَّذِينَ
كَذَّبُوا بِآيَاتِنَا وَاسْتَكْبَرُوا عَنْهَا لَا تُفَتَّحُ لَهُمْ أَبْوَابُ السَّمَاءِ
وَلَا يَدْخُلُونَ الْجَنَّةَ حَتَّىٰ يَلِجَ الْجَمَلُ فِي سَمِّ الْخِيَاطِ وَكَذَٰلِكَ
نَجْزِي الْمُجْرِمِينَ ٤٠ لَهُم مِّن جَهَنَّمَ مِهَادٌ وَمِن فَوْقِهِمْ غَوَاشٍ
وَكَذَٰلِكَ نَجْزِي الظَّالِمِينَ ٤١ وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ
لَا نُكَلِّفُ نَفْسًا إِلَّا وُسْعَهَا أُولَٰئِكَ أَصْحَابُ الْجَنَّةِ هُمْ
فِيهَا خَالِدُونَ ٤٢ وَنَزَعْنَا مَا فِي صُدُورِهِم مِّنْ غِلٍّ تَجْرِي
مِن تَحْتِهِمُ الْأَنْهَارُ وَقَالُوا الْحَمْدُ لِلَّهِ الَّذِي هَدَانَا لِهَٰذَا وَمَا كُنَّا
لِنَهْتَدِيَ لَوْلَا أَنْ هَدَانَا اللَّهُ لَقَدْ جَاءَتْ رُسُلُ رَبِّنَا بِالْحَقِّ
وَنُودُوا أَن تِلْكُمُ الْجَنَّةُ أُورِثْتُمُوهَا بِمَا كُنتُمْ تَعْمَلُونَ ٤٣
وَنَادَىٰ أَصْحَابُ الْجَنَّةِ أَصْحَابَ النَّارِ أَن قَدْ وَجَدْنَا مَا وَعَدَنَا
رَبُّنَا حَقًّا فَهَلْ وَجَدتُّم مَّا وَعَدَ رَبُّكُمْ حَقًّا قَالُوا نَعَمْ فَأَذَّنَ
مُؤَذِّنٌ بَيْنَهُمْ أَن لَّعْنَةُ اللَّهِ عَلَى الظَّالِمِينَ ٤٤ الَّذِينَ يَصُدُّونَ عَن
سَبِيلِ اللَّهِ وَيَبْغُونَهَا عِوَجًا وَهُم بِالْآخِرَةِ كَافِرُونَ ٤٥ وَبَيْنَهُمَا
حِجَابٌ وَعَلَى الْأَعْرَافِ رِجَالٌ يَعْرِفُونَ كُلًّا بِسِيمَاهُمْ وَنَادَوْا
أَصْحَابَ الْجَنَّةِ أَن سَلَامٌ عَلَيْكُمْ لَمْ يَدْخُلُوهَا وَهُمْ يَطْمَعُونَ ٤٦
۞ وَإِذَا صُرِفَتْ أَبْصَارُهُمْ تِلْقَاءَ أَصْحَابِ النَّارِ قَالُوا رَبَّنَا لَا
تَجْعَلْنَا مَعَ الْقَوْمِ الظَّالِمِينَ ٤٧ وَنَادَىٰ أَصْحَابُ الْأَعْرَافِ رِجَالًا يَعْرِفُونَهُم
بِسِيمَاهُمْ قَالُوا مَا أَغْنَىٰ عَنكُمْ جَمْعُكُمْ وَمَا كُنتُمْ تَسْتَكْبِرُونَ ٤٨
أَهَٰؤُلَاءِ الَّذِينَ أَقْسَمْتُمْ لَا يَنَالُهُمُ اللَّهُ بِرَحْمَةٍ ادْخُلُوا الْجَنَّةَ
لَا خَوْفٌ عَلَيْكُمْ وَلَا أَنتُمْ تَحْزَنُونَ ٤٩ وَنَادَىٰ أَصْحَابُ النَّارِ أَصْحَابَ
الْجَنَّةِ أَنْ أَفِيضُوا عَلَيْنَا مِنَ الْمَاءِ أَوْ مِمَّا رَزَقَكُمُ اللَّهُ قَالُوا
إِنَّ اللَّهَ حَرَّمَهُمَا عَلَى الْكَافِرِينَ ٥٠ الَّذِينَ اتَّخَذُوا دِينَهُمْ لَهْوًا
وَلَعِبًا وَغَرَّتْهُمُ الْحَيَاةُ الدُّنْيَا فَالْيَوْمَ نَنسَاهُمْ كَمَا نَسُوا
لِقَاءَ يَوْمِهِمْ هَٰذَا وَمَا كَانُوا بِآيَاتِنَا يَجْحَدُونَ ٥١
وَلَقَدْ جِئْنَاهُم بِكِتَابٍ فَصَّلْنَاهُ عَلَىٰ عِلْمٍ هُدًى وَرَحْمَةً
لِّقَوْمٍ يُؤْمِنُونَ ٥٢ هَلْ يَنظُرُونَ إِلَّا تَأْوِيلَهُ يَوْمَ يَأْتِي تَأْوِيلُهُ
يَقُولُ الَّذِينَ نَسُوهُ مِن قَبْلُ قَدْ جَاءَتْ رُسُلُ رَبِّنَا بِالْحَقِّ
فَهَل لَّنَا مِن شُفَعَاءَ فَيَشْفَعُوا لَنَا أَوْ نُرَدُّ فَنَعْمَلَ غَيْرَ الَّذِي
كُنَّا نَعْمَلُ قَدْ خَسِرُوا أَنفُسَهُمْ وَضَلَّ عَنْهُم مَّا كَانُوا
يَفْتَرُونَ ٥٣ إِنَّ رَبَّكُمُ اللَّهُ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ
فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَىٰ عَلَى الْعَرْشِ يُغْشِي اللَّيْلَ النَّهَارَ
يَطْلُبُهُ حَثِيثًا وَالشَّمْسَ وَالْقَمَرَ وَالنُّجُومَ مُسَخَّرَاتٍ
بِأَمْرِهِ أَلَا لَهُ الْخَلْقُ وَالْأَمْرُ تَبَارَكَ اللَّهُ رَبُّ الْعَالَمِينَ ٥٤
ادْعُوا رَبَّكُمْ تَضَرُّعًا وَخُفْيَةً إِنَّهُ لَا يُحِبُّ الْمُعْتَدِينَ ٥٥
وَلَا تُفْسِدُوا فِي الْأَرْضِ بَعْدَ إِصْلَاحِهَا وَادْعُوهُ خَوْفًا وَطَمَعًا
إِنَّ رَحْمَتَ اللَّهِ قَرِيبٌ مِّنَ الْمُحْسِنِينَ ٥٦ وَهُوَ الَّذِي يُرْسِلُ
الرِّيَاحَ بُشْرًا بَيْنَ يَدَيْ رَحْمَتِهِ حَتَّىٰ إِذَا أَقَلَّتْ سَحَابًا ثِقَالًا
سُقْنَاهُ لِبَلَدٍ مَّيِّتٍ فَأَنزَلْنَا بِهِ الْمَاءَ فَأَخْرَجْنَا بِهِ مِن كُلِّ
الثَّمَرَاتِ كَذَٰلِكَ نُخْرِجُ الْمَوْتَىٰ لَعَلَّكُمْ تَذَكَّرُونَ ٥٧
وَالْبَلَدُ الطَّيِّبُ يَخْرُجُ نَبَاتُهُ بِإِذْنِ رَبِّهِ وَالَّذِي خَبُثَ لَا يَخْرُجُ
إِلَّا نَكِدًا كَذَٰلِكَ نُصَرِّفُ الْآيَاتِ لِقَوْمٍ يَشْكُرُونَ ٥٨
لَقَدْ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِ فَقَالَ يَا قَوْمِ اعْبُدُوا اللَّهَ مَا
لَكُم مِّنْ إِلَٰهٍ غَيْرُهُ إِنِّي أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ عَظِيمٍ ٥٩
قَالَ الْمَلَأُ مِن قَوْمِهِ إِنَّا لَنَرَاكَ فِي ضَلَالٍ مُّبِينٍ ٦٠ قَالَ يَا
قَوْمِ لَيْسَ بِي ضَلَالَةٌ وَلَٰكِنِّي رَسُولٌ مِّن رَّبِّ الْعَالَمِينَ ٦١
أُبَلِّغُكُمْ رِسَالَاتِ رَبِّي وَأَنصَحُ لَكُمْ وَأَعْلَمُ مِنَ اللَّهِ
مَا لَا تَعْلَمُونَ ٦٢ أَوَعَجِبْتُمْ أَن جَاءَكُمْ ذِكْرٌ مِّن رَّبِّكُمْ
عَلَىٰ رَجُلٍ مِّنكُمْ لِيُنذِرَكُمْ وَلِتَتَّقُوا وَلَعَلَّكُمْ تُرْحَمُونَ
٦٣ فَكَذَّبُوهُ فَأَنجَيْنَاهُ وَالَّذِينَ مَعَهُ فِي الْفُلْكِ وَأَغْرَقْنَا الَّذِينَ
كَذَّبُوا بِآيَاتِنَا إِنَّهُمْ كَانُوا قَوْمًا عَمِينَ ٦٤ ۞
وَإِلَىٰ عَادٍ أَخَاهُمْ هُودًا قَالَ يَا قَوْمِ اعْبُدُوا اللَّهَ مَا لَكُم
مِّنْ إِلَٰهٍ غَيْرُهُ أَفَلَا تَتَّقُونَ ٦٥ قَالَ الْمَلَأُ الَّذِينَ كَفَرُوا مِن قَوْمِهِ
إِنَّا لَنَرَاكَ فِي سَفَاهَةٍ وَإِنَّا لَنَظُنُّكَ مِنَ الْكَاذِبِينَ ٦٦
قَالَ يَا قَوْمِ لَيْسَ بِي سَفَاهَةٌ وَلَٰكِنِّي رَسُولٌ مِّن رَّبِّ الْعَالَمِينَ ٦٧
أُبَلِّغُكُمْ رِسَالَاتِ رَبِّي وَأَنَا لَكُمْ نَاصِحٌ أَمِينٌ ٦٨ أَوَعَجِبْتُمْ أَن
جَاءَكُمْ ذِكْرٌ مِّن رَّبِّكُمْ عَلَىٰ رَجُلٍ مِّنكُمْ لِيُنذِرَكُمْ
وَاذْكُرُوا إِذْ جَعَلَكُمْ خُلَفَاءَ مِن بَعْدِ قَوْمِ نُوحٍ وَزَادَكُمْ
فِي الْخَلْقِ بَسْطَةً فَاذْكُرُوا آلَاءَ اللَّهِ لَعَلَّكُمْ تُفْلِحُونَ
٦٩ قَالُوا أَجِئْتَنَا لِنَعْبُدَ اللَّهَ وَحْدَهُ وَنَذَرَ مَا كَانَ يَعْبُدُ
آبَاؤُنَا فَأْتِنَا بِمَا تَعِدُنَا إِن كُنتَ مِنَ الصَّادِقِينَ ٧٠
قَالَ قَدْ وَقَعَ عَلَيْكُم مِّن رَّبِّكُمْ رِجْسٌ وَغَضَبٌ
أَتُجَادِلُونَنِي فِي أَسْمَاءٍ سَمَّيْتُمُوهَا أَنتُمْ وَآبَاؤُكُم
مَّا نَزَّلَ اللَّهُ بِهَا مِن سُلْطَانٍ فَانتَظِرُوا إِنِّي مَعَكُم مِّنَ
الْمُنتَظِرِينَ ٧١ فَأَنجَيْنَاهُ وَالَّذِينَ مَعَهُ بِرَحْمَةٍ مِّنَّا
وَقَطَعْنَا دَابِرَ الَّذِينَ كَذَّبُوا بِآيَاتِنَا وَمَا كَانُوا مُؤْمِنِينَ
٧٢ وَإِلَىٰ ثَمُودَ أَخَاهُمْ صَالِحًا قَالَ يَا قَوْمِ اعْبُدُوا
اللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُ قَدْ جَاءَتْكُم بَيِّنَةٌ مِّن
رَّبِّكُمْ هَٰذِهِ نَاقَةُ اللَّهِ لَكُمْ آيَةً فَذَرُوهَا تَأْكُلْ فِي
أَرْضِ اللَّهِ وَلَا تَمَسُّوهَا بِسُوءٍ فَيَأْخُذَكُمْ عَذَابٌ أَلِيمٌ ٧٣
وَاذْكُرُوا إِذْ جَعَلَكُمْ خُلَفَاءَ مِن بَعْدِ عَادٍ وَبَوَّأَكُمْ
فِي الْأَرْضِ تَتَّخِذُونَ مِن سُهُولِهَا قُصُورًا وَتَنْحِتُونَ
الْجِبَالَ بُيُوتًا فَاذْكُرُوا آلَاءَ اللَّهِ وَلَا تَعْثَوْا فِي
الْأَرْضِ مُفْسِدِينَ ٧٤ قَالَ الْمَلَأُ الَّذِينَ اسْتَكْبَرُوا مِن
قَوْمِهِ لِلَّذِينَ اسْتُضْعِفُوا لِمَنْ آمَنَ مِنْهُمْ أَتَعْلَمُونَ
أَنَّ صَالِحًا مُّرْسَلٌ مِّن رَّبِّهِ قَالُوا إِنَّا بِمَا أُرْسِلَ بِهِ
مُؤْمِنُونَ ٧٥ قَالَ الَّذِينَ اسْتَكْبَرُوا إِنَّا بِالَّذِي
آمَنتُم بِهِ كَافِرُونَ ٧٦ فَعَقَرُوا النَّاقَةَ وَعَتَوْا عَنْ
أَمْرِ رَبِّهِمْ وَقَالُوا يَا صَالِحُ ائْتِنَا بِمَا تَعِدُنَا إِن
كُنتَ مِنَ الْمُرْسَلِينَ ٧٧ فَأَخَذَتْهُمُ الرَّجْفَةُ فَأَصْبَحُوا فِي دَارِهِمْ
جَاثِمِينَ ٧٨ فَتَوَلَّىٰ عَنْهُمْ وَقَالَ يَا قَوْمِ لَقَدْ
أَبْلَغْتُكُمْ رِسَالَةَ رَبِّي وَنَصَحْتُ لَكُمْ وَلَٰكِن لَّا تُحِبُّونَ
النَّاصِحِينَ ٧٩ وَلُوطًا إِذْ قَالَ لِقَوْمِهِ أَتَأْتُونَ الْفَاحِشَةَ مَا سَبَقَكُم
بِهَا مِنْ أَحَدٍ مِّنَ الْعَالَمِينَ ٨٠ إِنَّكُمْ لَتَأْتُونَ الرِّجَالَ
شَهْوَةً مِّن دُونِ النِّسَاءِ بَلْ أَنتُمْ قَوْمٌ مُّسْرِفُونَ ٨١
وَمَا كَانَ جَوَابَ قَوْمِهِ إِلَّا أَن قَالُوا أَخْرِجُوهُم مِّن
قَرْيَتِكُمْ إِنَّهُمْ أُنَاسٌ يَتَطَهَّرُونَ ٨٢ فَأَنجَيْنَاهُ
وَأَهْلَهُ إِلَّا امْرَأَتَهُ كَانَتْ مِنَ الْغَابِرِينَ ٨٣ وَأَمْطَرْنَا
عَلَيْهِم مَّطَرًا فَانظُرْ كَيْفَ كَانَ عَاقِبَةُ الْمُجْرِمِينَ
٨٤ وَإِلَىٰ مَدْيَنَ أَخَاهُمْ شُعَيْبًا قَالَ يَا قَوْمِ اعْبُدُوا
اللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُ قَدْ جَاءَتْكُم بَيِّنَةٌ مِّن
رَّبِّكُمْ فَأَوْفُوا الْكَيْلَ وَالْمِيزَانَ وَلَا تَبْخَسُوا
النَّاسَ أَشْيَاءَهُمْ وَلَا تُفْسِدُوا فِي الْأَرْضِ بَعْدَ
إِصْلَاحِهَا ذَٰلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُم مُّؤْمِنِينَ ٨٥ وَلَا
تَقْعُدُوا بِكُلِّ صِرَاطٍ تُوعِدُونَ وَتَصُدُّونَ عَن
سَبِيلِ اللَّهِ مَنْ آمَنَ بِهِ وَتَبْغُونَهَا عِوَجًا وَاذْكُرُوا
إِذْ كُنتُمْ قَلِيلًا فَكَثَّرَكُمْ وَانظُرُوا كَيْفَ كَانَ
عَاقِبَةُ الْمُفْسِدِينَ ٨٦ وَإِن كَانَ طَائِفَةٌ مِّنكُمْ
آمَنُوا بِالَّذِي أُرْسِلْتُ بِهِ وَطَائِفَةٌ لَّمْ يُؤْمِنُوا فَاصْبِرُوا
حَتَّىٰ يَحْكُمَ اللَّهُ بَيْنَنَا وَهُوَ خَيْرُ الْحَاكِمِينَ ٨٧
۞ قَالَ الْمَلَأُ الَّذِينَ اسْتَكْبَرُوا مِن قَوْمِهِ لَنُخْرِجَنَّكَ
يَا شُعَيْبُ وَالَّذِينَ آمَنُوا مَعَكَ مِن قَرْيَتِنَا أَوْ لَتَعُودُنَّ فِي مِلَّتِنَا
قَالَ أَوَلَوْ كُنَّا كَارِهِينَ ٨٨ قَدِ افْتَرَيْنَا عَلَى اللَّهِ كَذِبًا إِنْ عُدْنَا فِي مِلَّتِكُم بَعْدَ
إِذْ نَجَّانَا اللَّهُ مِنْهَا وَمَا يَكُونُ لَنَا أَن نَّعُودَ فِيهَا إِلَّا أَن يَشَاءَ
اللَّهُ رَبُّنَا وَسِعَ رَبُّنَا كُلَّ شَيْءٍ عِلْمًا عَلَى اللَّهِ تَوَكَّلْنَا رَبَّنَا افْتَحْ
بَيْنَنَا وَبَيْنَ قَوْمِنَا بِالْحَقِّ وَأَنتَ خَيْرُ الْفَاتِحِينَ ٨٩ وَقَالَ الْمَلَأُ
الَّذِينَ كَفَرُوا مِن قَوْمِهِ لَئِنِ اتَّبَعْتُمْ شُعَيْبًا إِنَّكُمْ إِذًا لَّخَاسِرُونَ
٩٠ فَأَخَذَتْهُمُ الرَّجْفَةُ فَأَصْبَحُوا فِي دَارِهِمْ جَاثِمِينَ ٩١ الَّذِينَ
كَذَّبُوا شُعَيْبًا كَأَن لَّمْ يَغْنَوْا فِيهَا الَّذِينَ كَذَّبُوا شُعَيْبًا كَانُوا
هُمُ الْخَاسِرِينَ ٩٢ فَتَوَلَّىٰ عَنْهُمْ وَقَالَ يَا قَوْمِ لَقَدْ
أَبْلَغْتُكُمْ رِسَالَاتِ رَبِّي وَنَصَحْتُ لَكُمْ فَكَيْفَ آسَىٰ عَلَىٰ
قَوْمٍ كَافِرِينَ ٩٣ وَمَا أَرْسَلْنَا فِي قَرْيَةٍ مِّن نَّبِيٍّ إِلَّا أَخَذْنَا أَهْلَهَا
بِالْبَأْسَاءِ وَالضَّرَّاءِ لَعَلَّهُمْ يَضَّرَّعُونَ ٩٤ ثُمَّ بَدَّلْنَا
مَكَانَ السَّيِّئَةِ الْحَسَنَةَ حَتَّىٰ عَفَوا وَّقَالُوا قَدْ مَسَّ آبَاءَنَا
الضَّرَّاءُ وَالسَّرَّاءُ فَأَخَذْنَاهُم بَغْتَةً وَهُمْ لَا يَشْعُرُونَ ٩٥
وَلَوْ أَنَّ أَهْلَ الْقُرَىٰ آمَنُوا وَاتَّقَوْا لَفَتَحْنَا عَلَيْهِم بَرَكَاتٍ
مِّنَ السَّمَاءِ وَالْأَرْضِ وَلَٰكِن كَذَّبُوا فَأَخَذْنَاهُم بِمَا كَانُوا
يَكْسِبُونَ ٩٦ أَفَأَمِنَ أَهْلُ الْقُرَىٰ أَن يَأْتِيَهُم بَأْسُنَا
بَيَاتًا وَهُمْ نَائِمُونَ ٩٧ أَوَأَمِنَ أَهْلُ الْقُرَىٰ أَن يَأْتِيَهُم
بَأْسُنَا ضُحًى وَهُمْ يَلْعَبُونَ ٩٨ أَفَأَمِنُوا مَكْرَ اللَّهِ
فَلَا يَأْمَنُ مَكْرَ اللَّهِ إِلَّا الْقَوْمُ الْخَاسِرُونَ ٩٩ أَوَلَمْ يَهْدِ
لِلَّذِينَ يَرِثُونَ الْأَرْضَ مِن بَعْدِ أَهْلِهَا أَن لَّوْ نَشَاءُ
أَصَبْنَاهُم بِذُنُوبِهِمْ وَنَطْبَعُ عَلَىٰ قُلُوبِهِمْ فَهُمْ لَا يَسْمَعُونَ
١٠٠ تِلْكَ الْقُرَىٰ نَقُصُّ عَلَيْكَ مِنْ أَنبَائِهَا وَلَقَدْ جَاءَتْهُمْ
رُسُلُهُم بِالْبَيِّنَاتِ فَمَا كَانُوا لِيُؤْمِنُوا بِمَا كَذَّبُوا مِن
قَبْلُ كَذَٰلِكَ يَطْبَعُ اللَّهُ عَلَىٰ قُلُوبِ الْكَافِرِينَ ١٠١ وَمَا وَجَدْنَا
لِأَكْثَرِهِم مِّنْ عَهْدٍ وَإِن وَجَدْنَا أَكْثَرَهُمْ لَفَاسِقِينَ ١٠٢
ثُمَّ بَعَثْنَا مِن بَعْدِهِم مُّوسَىٰ بِآيَاتِنَا إِلَىٰ فِرْعَوْنَ وَمَلَئِهِ
فَظَلَمُوا بِهَا فَانظُرْ كَيْفَ كَانَ عَاقِبَةُ الْمُفْسِدِينَ ١٠٣
وَقَالَ مُوسَىٰ يَا فِرْعَوْنُ إِنِّي رَسُولٌ مِّن رَّبِّ الْعَالَمِينَ ١٠٤
حَقِيقٌ عَلَىٰ أَن لَّا أَقُولَ عَلَى اللَّهِ إِلَّا الْحَقَّ قَدْ جِئْتُكُم بِبَيِّنَةٍ
مِّن رَّبِّكُمْ فَأَرْسِلْ مَعِيَ بَنِي إِسْرَائِيلَ ١٠٥ قَالَ إِن كُنتَ
جِئْتَ بِآيَةٍ فَأْتِ بِهَا إِن كُنتَ مِنَ الصَّادِقِينَ ١٠٦ فَأَلْقَىٰ
عَصَاهُ فَإِذَا هِيَ ثُعْبَانٌ مُّبِينٌ ١٠٧ وَنَزَعَ يَدَهُ فَإِذَا هِيَ بَيْضَاءُ
لِلنَّاظِرِينَ ١٠٨ قَالَ الْمَلَأُ مِن قَوْمِ فِرْعَوْنَ إِنَّ هَٰذَا لَسَاحِرٌ
عَلِيمٌ ١٠٩ يُرِيدُ أَن يُخْرِجَكُم مِّنْ أَرْضِكُمْ فَمَاذَا تَأْمُرُونَ
١١٠ قَالُوا أَرْجِهْ وَأَخَاهُ وَأَرْسِلْ فِي الْمَدَائِنِ حَاشِرِينَ ١١١ يَأْتُوكَ
بِكُلِّ سَاحِرٍ عَلِيمٍ ١١٢ وَجَاءَ السَّحَرَةُ فِرْعَوْنَ قَالُوا إِنَّ
لَنَا لَأَجْرًا إِن كُنَّا نَحْنُ الْغَالِبِينَ ١١٣ قَالَ نَعَمْ وَإِنَّكُمْ
لَمِنَ الْمُقَرَّبِينَ ١١٤ قَالُوا يَا مُوسَىٰ إِمَّا أَن تُلْقِيَ وَإِمَّا
أَن نَّكُونَ نَحْنُ الْمُلْقِينَ ١١٥ قَالَ أَلْقُوا فَلَمَّا أَلْقَوْا سَحَرُوا
أَعْيُنَ النَّاسِ وَاسْتَرْهَبُوهُمْ وَجَاءُوا بِسِحْرٍ عَظِيمٍ ١١٦
۞ وَأَوْحَيْنَا إِلَىٰ مُوسَىٰ أَنْ أَلْقِ عَصَاكَ فَإِذَا هِيَ تَلْقَفُ مَا
يَأْفِكُونَ ١١٧ فَوَقَعَ الْحَقُّ وَبَطَلَ مَا كَانُوا يَعْمَلُونَ ١١٨ فَغُلِبُوا
هُنَالِكَ وَانقَلَبُوا صَاغِرِينَ ١١٩ وَأُلْقِيَ السَّحَرَةُ سَاجِدِينَ ١٢٠
قَالُوا آمَنَّا بِرَبِّ الْعَالَمِينَ ١٢١ رَبِّ مُوسَىٰ وَهَارُونَ ١٢٢ قَالَ
فِرْعَوْنُ آمَنتُم بِهِ قَبْلَ أَنْ آذَنَ لَكُمْ إِنَّ هَٰذَا لَمَكْرٌ
مَّكَرْتُمُوهُ فِي الْمَدِينَةِ لِتُخْرِجُوا مِنْهَا أَهْلَهَا فَسَوْفَ تَعْلَمُونَ
١٢٣ لَأُقَطِّعَنَّ أَيْدِيَكُمْ وَأَرْجُلَكُم مِّنْ خِلَافٍ ثُمَّ لَأُصَلِّبَنَّكُمْ
أَجْمَعِينَ ١٢٤ قَالُوا إِنَّا إِلَىٰ رَبِّنَا مُنقَلِبُونَ ١٢٥ وَمَا تَنقِمُ مِنَّا
إِلَّا أَنْ آمَنَّا بِآيَاتِ رَبِّنَا لَمَّا جَاءَتْنَا رَبَّنَا أَفْرِغْ عَلَيْنَا صَبْرًا
وَتَوَفَّنَا مُسْلِمِينَ ١٢٦ وَقَالَ الْمَلَأُ مِن قَوْمِ فِرْعَوْنَ أَتَذَرُ مُوسَىٰ
وَقَوْمَهُ لِيُفْسِدُوا فِي الْأَرْضِ وَيَذَرَكَ وَآلِهَتَكَ قَالَ سَنُقَتِّلُ
أَبْنَاءَهُمْ وَنَسْتَحْيِي نِسَاءَهُمْ وَإِنَّا فَوْقَهُمْ قَاهِرُونَ ١٢٧
قَالَ مُوسَىٰ لِقَوْمِهِ اسْتَعِينُوا بِاللَّهِ وَاصْبِرُوا إِنَّ الْأَرْضَ
لِلَّهِ يُورِثُهَا مَن يَشَاءُ مِنْ عِبَادِهِ وَالْعَاقِبَةُ لِلْمُتَّقِينَ ١٢٨
قَالُوا أُوذِينَا مِن قَبْلِ أَن تَأْتِيَنَا وَمِن بَعْدِ مَا جِئْتَنَا قَالَ
عَسَىٰ رَبُّكُمْ أَن يُهْلِكَ عَدُوَّكُمْ وَيَسْتَخْلِفَكُمْ فِي الْأَرْضِ
فَيَنظُرَ كَيْفَ تَعْمَلُونَ ١٢٩ وَلَقَدْ أَخَذْنَا آلَ فِرْعَوْنَ
بِالسِّنِينَ وَنَقْصٍ مِّنَ الثَّمَرَاتِ لَعَلَّهُمْ يَذَّكَّرُونَ ١٣٠
فَإِذَا جَاءَتْهُمُ الْحَسَنَةُ قَالُوا لَنَا هَٰذِهِ وَإِن تُصِبْهُمْ سَيِّئَةٌ
يَطَّيَّرُوا بِمُوسَىٰ وَمَن مَّعَهُ أَلَا إِنَّمَا طَائِرُهُمْ عِندَ اللَّهِ
وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ ١٣١ وَقَالُوا مَهْمَا تَأْتِنَا بِهِ
مِنْ آيَةٍ لِّتَسْحَرَنَا بِهَا فَمَا نَحْنُ لَكَ بِمُؤْمِنِينَ ١٣٢ فَأَرْسَلْنَا
عَلَيْهِمُ الطُّوفَانَ وَالْجَرَادَ وَالْقُمَّلَ وَالضَّفَادِعَ وَالدَّمَ
آيَاتٍ مُّفَصَّلَاتٍ فَاسْتَكْبَرُوا وَكَانُوا قَوْمًا مُّجْرِمِينَ
١٣٣ وَلَمَّا وَقَعَ عَلَيْهِمُ الرِّجْزُ قَالُوا يَا مُوسَى ادْعُ لَنَا رَبَّكَ
بِمَا عَهِدَ عِندَكَ لَئِن كَشَفْتَ عَنَّا الرِّجْزَ لَنُؤْمِنَنَّ
لَكَ وَلَنُرْسِلَنَّ مَعَكَ بَنِي إِسْرَائِيلَ ١٣٤ فَلَمَّا كَشَفْنَا عَنْهُمُ
الرِّجْزَ إِلَىٰ أَجَلٍ هُم بَالِغُوهُ إِذَا هُمْ يَنكُثُونَ ١٣٥ فَانتَقَمْنَا
مِنْهُمْ فَأَغْرَقْنَاهُمْ فِي الْيَمِّ بِأَنَّهُمْ كَذَّبُوا بِآيَاتِنَا وَكَانُوا عَنْهَا
غَافِلِينَ ١٣٦ وَأَوْرَثْنَا الْقَوْمَ الَّذِينَ كَانُوا يُسْتَضْعَفُونَ
مَشَارِقَ الْأَرْضِ وَمَغَارِبَهَا الَّتِي بَارَكْنَا فِيهَا وَتَمَّتْ كَلِمَتُ
رَبِّكَ الْحُسْنَىٰ عَلَىٰ بَنِي إِسْرَائِيلَ بِمَا صَبَرُوا وَدَمَّرْنَا
مَا كَانَ يَصْنَعُ فِرْعَوْنُ وَقَوْمُهُ وَمَا كَانُوا يَعْرِشُونَ ١٣٧
وَجَاوَزْنَا بِبَنِي إِسْرَائِيلَ الْبَحْرَ فَأَتَوْا عَلَىٰ قَوْمٍ يَعْكُفُونَ
عَلَىٰ أَصْنَامٍ لَّهُمْ قَالُوا يَا مُوسَى اجْعَل لَّنَا إِلَٰهًا
كَمَا لَهُمْ آلِهَةٌ قَالَ إِنَّكُمْ قَوْمٌ تَجْهَلُونَ ١٣٨ إِنَّ هَٰؤُلَاءِ مُتَبَّرٌ
مَّا هُمْ فِيهِ وَبَاطِلٌ مَّا كَانُوا يَعْمَلُونَ ١٣٩ قَالَ أَغَيْرَ اللَّهِ
أَبْغِيكُمْ إِلَٰهًا وَهُوَ فَضَّلَكُمْ عَلَى الْعَالَمِينَ ١٤٠ وَإِذْ أَنجَيْنَاكُم
مِّنْ آلِ فِرْعَوْنَ يَسُومُونَكُمْ سُوءَ الْعَذَابِ يُقَتِّلُونَ
أَبْنَاءَكُمْ وَيَسْتَحْيُونَ نِسَاءَكُمْ وَفِي ذَٰلِكُم بَلَاءٌ
مِّن رَّبِّكُمْ عَظِيمٌ ١٤١ ۞ وَوَاعَدْنَا مُوسَىٰ ثَلَاثِينَ
لَيْلَةً وَأَتْمَمْنَاهَا بِعَشْرٍ فَتَمَّ مِيقَاتُ رَبِّهِ أَرْبَعِينَ لَيْلَةً
وَقَالَ مُوسَىٰ لِأَخِيهِ هَارُونَ اخْلُفْنِي فِي قَوْمِي وَأَصْلِحْ وَلَا
تَتَّبِعْ سَبِيلَ الْمُفْسِدِينَ ١٤٢ وَلَمَّا جَاءَ مُوسَىٰ لِمِيقَاتِنَا وَكَلَّمَهُ
رَبُّهُ قَالَ رَبِّ أَرِنِي أَنظُرْ إِلَيْكَ قَالَ لَن تَرَانِي وَلَٰكِنِ
انظُرْ إِلَى الْجَبَلِ فَإِنِ اسْتَقَرَّ مَكَانَهُ فَسَوْفَ تَرَانِي فَلَمَّا
تَجَلَّىٰ رَبُّهُ لِلْجَبَلِ جَعَلَهُ دَكًّا وَخَرَّ مُوسَىٰ صَعِقًا فَلَمَّا
أَفَاقَ قَالَ سُبْحَانَكَ تُبْتُ إِلَيْكَ وَأَنَا أَوَّلُ الْمُؤْمِنِينَ ١٤٣
قَالَ يَا مُوسَىٰ إِنِّي اصْطَفَيْتُكَ عَلَى النَّاسِ بِرِسَالَاتِي
وَبِكَلَامِي فَخُذْ مَا آتَيْتُكَ وَكُن مِّنَ الشَّاكِرِينَ ١٤٤ وَكَتَبْنَا
لَهُ فِي الْأَلْوَاحِ مِن كُلِّ شَيْءٍ مَّوْعِظَةً وَتَفْصِيلًا لِّكُلِّ
شَيْءٍ فَخُذْهَا بِقُوَّةٍ وَأْمُرْ قَوْمَكَ يَأْخُذُوا بِأَحْسَنِهَا سَأُرِيكُمْ
دَارَ الْفَاسِقِينَ ١٤٥ سَأَصْرِفُ عَنْ آيَاتِيَ الَّذِينَ يَتَكَبَّرُونَ
فِي الْأَرْضِ بِغَيْرِ الْحَقِّ وَإِن يَرَوْا كُلَّ آيَةٍ لَّا يُؤْمِنُوا بِهَا
وَإِن يَرَوْا سَبِيلَ الرُّشْدِ لَا يَتَّخِذُوهُ سَبِيلًا وَإِن يَرَوْا سَبِيلَ
الْغَيِّ يَتَّخِذُوهُ سَبِيلًا ذَٰلِكَ بِأَنَّهُمْ كَذَّبُوا بِآيَاتِنَا
وَكَانُوا عَنْهَا غَافِلِينَ ١٤٦ وَالَّذِينَ كَذَّبُوا بِآيَاتِنَا
وَلِقَاءِ الْآخِرَةِ حَبِطَتْ أَعْمَالُهُمْ هَلْ يُجْزَوْنَ إِلَّا مَا كَانُوا
يَعْمَلُونَ ١٤٧ وَاتَّخَذَ قَوْمُ مُوسَىٰ مِن بَعْدِهِ مِنْ حُلِيِّهِمْ
عِجْلًا جَسَدًا لَّهُ خُوَارٌ أَلَمْ يَرَوْا أَنَّهُ لَا يُكَلِّمُهُمْ
وَلَا يَهْدِيهِمْ سَبِيلًا اتَّخَذُوهُ وَكَانُوا ظَالِمِينَ ١٤٨
وَلَمَّا سُقِطَ فِي أَيْدِيهِمْ وَرَأَوْا أَنَّهُمْ قَدْ ضَلُّوا قَالُوا لَئِن
لَّمْ يَرْحَمْنَا رَبُّنَا وَيَغْفِرْ لَنَا لَنَكُونَنَّ مِنَ الْخَاسِرِينَ ١٤٩
وَلَمَّا رَجَعَ مُوسَىٰ إِلَىٰ قَوْمِهِ غَضْبَانَ أَسِفًا قَالَ بِئْسَمَا خَلَفْتُمُونِي
مِن بَعْدِي أَعَجِلْتُمْ أَمْرَ رَبِّكُمْ وَأَلْقَى الْأَلْوَاحَ وَأَخَذَ بِرَأْسِ
أَخِيهِ يَجُرُّهُ إِلَيْهِ قَالَ ابْنَ أُمَّ إِنَّ الْقَوْمَ اسْتَضْعَفُونِي وَكَادُوا
يَقْتُلُونَنِي فَلَا تُشْمِتْ بِيَ الْأَعْدَاءَ وَلَا تَجْعَلْنِي مَعَ الْقَوْمِ
الظَّالِمِينَ ١٥٠ قَالَ رَبِّ اغْفِرْ لِي وَلِأَخِي وَأَدْخِلْنَا فِي رَحْمَتِكَ
وَأَنتَ أَرْحَمُ الرَّاحِمِينَ ١٥١ إِنَّ الَّذِينَ اتَّخَذُوا الْعِجْلَ سَيَنَالُهُمْ
غَضَبٌ مِّن رَّبِّهِمْ وَذِلَّةٌ فِي الْحَيَاةِ الدُّنْيَا وَكَذَٰلِكَ نَجْزِي
الْمُفْتَرِينَ ١٥٢ وَالَّذِينَ عَمِلُوا السَّيِّئَاتِ ثُمَّ تَابُوا مِن
بَعْدِهَا وَآمَنُوا إِنَّ رَبَّكَ مِن بَعْدِهَا لَغَفُورٌ رَّحِيمٌ ١٥٣
وَلَمَّا سَكَتَ عَن مُّوسَى الْغَضَبُ أَخَذَ الْأَلْوَاحَ وَفِي نُسْخَتِهَا
هُدًى وَرَحْمَةٌ لِّلَّذِينَ هُمْ لِرَبِّهِمْ يَرْهَبُونَ ١٥٤ وَاخْتَارَ مُوسَىٰ
قَوْمَهُ سَبْعِينَ رَجُلًا لِّمِيقَاتِنَا فَلَمَّا أَخَذَتْهُمُ الرَّجْفَةُ قَالَ
رَبِّ لَوْ شِئْتَ أَهْلَكْتَهُم مِّن قَبْلُ وَإِيَّايَ أَتُهْلِكُنَا بِمَا فَعَلَ
السُّفَهَاءُ مِنَّا إِنْ هِيَ إِلَّا فِتْنَتُكَ تُضِلُّ بِهَا مَن تَشَاءُ وَتَهْدِي
مَن تَشَاءُ أَنتَ وَلِيُّنَا فَاغْفِرْ لَنَا وَارْحَمْنَا وَأَنتَ خَيْرُ الْغَافِرِينَ ١٥٥
۞ وَاكْتُبْ لَنَا فِي هَٰذِهِ الدُّنْيَا حَسَنَةً وَفِي
الْآخِرَةِ إِنَّا هُدْنَا إِلَيْكَ قَالَ عَذَابِي أُصِيبُ بِهِ مَنْ أَشَاءُ
وَرَحْمَتِي وَسِعَتْ كُلَّ شَيْءٍ فَسَأَكْتُبُهَا لِلَّذِينَ يَتَّقُونَ
وَيُؤْتُونَ الزَّكَاةَ وَالَّذِينَ هُم بِآيَاتِنَا يُؤْمِنُونَ ١٥٦ الَّذِينَ يَتَّبِعُونَ
الرَّسُولَ النَّبِيَّ الْأُمِّيَّ الَّذِي يَجِدُونَهُ مَكْتُوبًا عِندَهُمْ
فِي التَّوْرَاةِ وَالْإِنجِيلِ يَأْمُرُهُم بِالْمَعْرُوفِ وَيَنْهَاهُمْ
عَنِ الْمُنكَرِ وَيُحِلُّ لَهُمُ الطَّيِّبَاتِ وَيُحَرِّمُ عَلَيْهِمُ
الْخَبَائِثَ وَيَضَعُ عَنْهُمْ إِصْرَهُمْ وَالْأَغْلَالَ الَّتِي كَانَتْ
عَلَيْهِمْ فَالَّذِينَ آمَنُوا بِهِ وَعَزَّرُوهُ وَنَصَرُوهُ وَاتَّبَعُوا
النُّورَ الَّذِي أُنزِلَ مَعَهُ أُولَٰئِكَ هُمُ الْمُفْلِحُونَ ١٥٧
قُلْ يَا أَيُّهَا النَّاسُ إِنِّي رَسُولُ اللَّهِ إِلَيْكُمْ جَمِيعًا
الَّذِي لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ لَا إِلَٰهَ إِلَّا هُوَ يُحْيِي
وَيُمِيتُ فَآمِنُوا بِاللَّهِ وَرَسُولِهِ النَّبِيِّ الْأُمِّيِّ الَّذِي يُؤْمِنُ
بِاللَّهِ وَكَلِمَاتِهِ وَاتَّبِعُوهُ لَعَلَّكُمْ تَهْتَدُونَ ١٥٨ وَمِن
قَوْمِ مُوسَىٰ أُمَّةٌ يَهْدُونَ بِالْحَقِّ وَبِهِ يَعْدِلُونَ ١٥٩
وَقَطَّعْنَاهُمُ اثْنَتَيْ عَشْرَةَ أَسْبَاطًا أُمَمًا وَأَوْحَيْنَا إِلَىٰ
مُوسَىٰ إِذِ اسْتَسْقَاهُ قَوْمُهُ أَنِ اضْرِب بِّعَصَاكَ الْحَجَرَ
فَانبَجَسَتْ مِنْهُ اثْنَتَا عَشْرَةَ عَيْنًا قَدْ عَلِمَ كُلُّ أُنَاسٍ
مَّشْرَبَهُمْ وَظَلَّلْنَا عَلَيْهِمُ الْغَمَامَ وَأَنزَلْنَا عَلَيْهِمُ
الْمَنَّ وَالسَّلْوَىٰ كُلُوا مِن طَيِّبَاتِ مَا رَزَقْنَاكُمْ وَمَا
ظَلَمُونَا وَلَٰكِن كَانُوا أَنفُسَهُمْ يَظْلِمُونَ ١٦٠
وَإِذْ قِيلَ لَهُمُ اسْكُنُوا هَٰذِهِ الْقَرْيَةَ وَكُلُوا مِنْهَا
حَيْثُ شِئْتُمْ وَقُولُوا حِطَّةٌ وَادْخُلُوا الْبَابَ سُجَّدًا
نَّغْفِرْ لَكُمْ خَطِيئَاتِكُمْ سَنَزِيدُ الْمُحْسِنِينَ
١٦١ فَبَدَّلَ الَّذِينَ ظَلَمُوا مِنْهُمْ قَوْلًا غَيْرَ الَّذِي قِيلَ
لَهُمْ فَأَرْسَلْنَا عَلَيْهِمْ رِجْزًا مِّنَ السَّمَاءِ بِمَا كَانُوا
يَظْلِمُونَ ١٦٢ وَاسْأَلْهُمْ عَنِ الْقَرْيَةِ الَّتِي كَانَتْ
حَاضِرَةَ الْبَحْرِ إِذْ يَعْدُونَ فِي السَّبْتِ إِذْ تَأْتِيهِمْ
حِيتَانُهُمْ يَوْمَ سَبْتِهِمْ شُرَّعًا وَيَوْمَ لَا يَسْبِتُونَ لَا تَأْتِيهِمْ
كَذَٰلِكَ نَبْلُوهُم بِمَا كَانُوا يَفْسُقُونَ ١٦٣
وَإِذْ قَالَتْ أُمَّةٌ مِّنْهُمْ لِمَ تَعِظُونَ قَوْمًا اللَّهُ مُهْلِكُهُمْ أَوْ مُعَذِّبُهُمْ
عَذَابًا شَدِيدًا قَالُوا مَعْذِرَةً إِلَىٰ رَبِّكُمْ وَلَعَلَّهُمْ يَتَّقُونَ ١٦٤
فَلَمَّا نَسُوا مَا ذُكِّرُوا بِهِ أَنجَيْنَا الَّذِينَ يَنْهَوْنَ عَنِ السُّوءِ
وَأَخَذْنَا الَّذِينَ ظَلَمُوا بِعَذَابٍ بَئِيسٍ بِمَا كَانُوا يَفْسُقُونَ ١٦٥
فَلَمَّا عَتَوْا عَن مَّا نُهُوا عَنْهُ قُلْنَا لَهُمْ كُونُوا قِرَدَةً خَاسِئِينَ ١٦٦
وَإِذْ تَأَذَّنَ رَبُّكَ لَيَبْعَثَنَّ عَلَيْهِمْ إِلَىٰ يَوْمِ الْقِيَامَةِ مَن يَسُومُهُمْ
سُوءَ الْعَذَابِ إِنَّ رَبَّكَ لَسَرِيعُ الْعِقَابِ وَإِنَّهُ لَغَفُورٌ رَّحِيمٌ
١٦٧ وَقَطَّعْنَاهُمْ فِي الْأَرْضِ أُمَمًا مِّنْهُمُ الصَّالِحُونَ وَمِنْهُمْ
دُونَ ذَٰلِكَ وَبَلَوْنَاهُم بِالْحَسَنَاتِ وَالسَّيِّئَاتِ لَعَلَّهُمْ
يَرْجِعُونَ ١٦٨ فَخَلَفَ مِن بَعْدِهِمْ خَلْفٌ وَرِثُوا الْكِتَابَ
يَأْخُذُونَ عَرَضَ هَٰذَا الْأَدْنَىٰ وَيَقُولُونَ سَيُغْفَرُ لَنَا وَإِن
يَأْتِهِمْ عَرَضٌ مِّثْلُهُ يَأْخُذُوهُ أَلَمْ يُؤْخَذْ عَلَيْهِم مِّيثَاقُ الْكِتَابِ
أَن لَّا يَقُولُوا عَلَى اللَّهِ إِلَّا الْحَقَّ وَدَرَسُوا مَا فِيهِ وَالدَّارُ الْآخِرَةُ
خَيْرٌ لِّلَّذِينَ يَتَّقُونَ أَفَلَا تَعْقِلُونَ ١٦٩ وَالَّذِينَ يُمَسِّكُونَ
بِالْكِتَابِ وَأَقَامُوا الصَّلَاةَ إِنَّا لَا نُضِيعُ أَجْرَ الْمُصْلِحِينَ ١٧٠
۞ وَإِذْ نَتَقْنَا الْجَبَلَ فَوْقَهُمْ كَأَنَّهُ ظُلَّةٌ وَظَنُّوا أَنَّهُ وَاقِعٌ
بِهِمْ خُذُوا مَا آتَيْنَاكُم بِقُوَّةٍ وَاذْكُرُوا مَا فِيهِ لَعَلَّكُمْ تَتَّقُونَ ١٧١
وَإِذْ أَخَذَ رَبُّكَ مِن بَنِي آدَمَ مِن ظُهُورِهِمْ ذُرِّيَّتَهُمْ وَأَشْهَدَهُمْ
عَلَىٰ أَنفُسِهِمْ أَلَسْتُ بِرَبِّكُمْ قَالُوا بَلَىٰ شَهِدْنَا أَن تَقُولُوا يَوْمَ
الْقِيَامَةِ إِنَّا كُنَّا عَنْ هَٰذَا غَافِلِينَ ١٧٢ أَوْ تَقُولُوا إِنَّمَا أَشْرَكَ
آبَاؤُنَا مِن قَبْلُ وَكُنَّا ذُرِّيَّةً مِّن بَعْدِهِمْ أَفَتُهْلِكُنَا
بِمَا فَعَلَ الْمُبْطِلُونَ ١٧٣ وَكَذَٰلِكَ نُفَصِّلُ الْآيَاتِ وَلَعَلَّهُمْ
يَرْجِعُونَ ١٧٤ وَاتْلُ عَلَيْهِمْ نَبَأَ الَّذِي آتَيْنَاهُ آيَاتِنَا فَانسَلَخَ
مِنْهَا فَأَتْبَعَهُ الشَّيْطَانُ فَكَانَ مِنَ الْغَاوِينَ ١٧٥ وَلَوْ شِئْنَا
لَرَفَعْنَاهُ بِهَا وَلَٰكِنَّهُ أَخْلَدَ إِلَى الْأَرْضِ وَاتَّبَعَ هَوَاهُ فَمَثَلُهُ
كَمَثَلِ الْكَلْبِ إِن تَحْمِلْ عَلَيْهِ يَلْهَثْ أَوْ تَتْرُكْهُ
يَلْهَث ذَّٰلِكَ مَثَلُ الْقَوْمِ الَّذِينَ كَذَّبُوا بِآيَاتِنَا فَاقْصُصِ
الْقَصَصَ لَعَلَّهُمْ يَتَفَكَّرُونَ ١٧٦ سَاءَ مَثَلًا الْقَوْمُ الَّذِينَ
كَذَّبُوا بِآيَاتِنَا وَأَنفُسَهُمْ كَانُوا يَظْلِمُونَ ١٧٧ مَن يَهْدِ اللَّهُ
فَهُوَ الْمُهْتَدِي وَمَن يُضْلِلْ فَأُولَٰئِكَ هُمُ الْخَاسِرُونَ ١٧٨
وَلَقَدْ ذَرَأْنَا لِجَهَنَّمَ كَثِيرًا مِّنَ الْجِنِّ وَالْإِنسِ لَهُمْ قُلُوبٌ لَّا يَفْقَهُونَ
بِهَا وَلَهُمْ أَعْيُنٌ لَّا يُبْصِرُونَ بِهَا وَلَهُمْ آذَانٌ لَّا يَسْمَعُونَ بِهَا
أُولَٰئِكَ كَالْأَنْعَامِ بَلْ هُمْ أَضَلُّ أُولَٰئِكَ هُمُ الْغَافِلُونَ ١٧٩ وَلِلَّهِ
الْأَسْمَاءُ الْحُسْنَىٰ فَادْعُوهُ بِهَا وَذَرُوا الَّذِينَ يُلْحِدُونَ فِي أَسْمَائِهِ
سَيُجْزَوْنَ مَا كَانُوا يَعْمَلُونَ ١٨٠ وَمِمَّنْ خَلَقْنَا أُمَّةٌ يَهْدُونَ بِالْحَقِّ
وَبِهِ يَعْدِلُونَ ١٨١ وَالَّذِينَ كَذَّبُوا بِآيَاتِنَا سَنَسْتَدْرِجُهُم
مِّنْ حَيْثُ لَا يَعْلَمُونَ ١٨٢ وَأُمْلِي لَهُمْ إِنَّ كَيْدِي مَتِينٌ ١٨٣ أَوَلَمْ
يَتَفَكَّرُوا مَا بِصَاحِبِهِم مِّن جِنَّةٍ إِنْ هُوَ إِلَّا نَذِيرٌ مُّبِينٌ ١٨٤
أَوَلَمْ يَنظُرُوا فِي مَلَكُوتِ السَّمَاوَاتِ وَالْأَرْضِ وَمَا خَلَقَ اللَّهُ
مِن شَيْءٍ وَأَنْ عَسَىٰ أَن يَكُونَ قَدِ اقْتَرَبَ أَجَلُهُمْ فَبِأَيِّ حَدِيثٍ
بَعْدَهُ يُؤْمِنُونَ ١٨٥ مَن يُضْلِلِ اللَّهُ فَلَا هَادِيَ لَهُ وَيَذَرُهُمْ
فِي طُغْيَانِهِمْ يَعْمَهُونَ ١٨٦ يَسْأَلُونَكَ عَنِ السَّاعَةِ أَيَّانَ مُرْسَاهَا
قُلْ إِنَّمَا عِلْمُهَا عِندَ رَبِّي لَا يُجَلِّيهَا لِوَقْتِهَا إِلَّا هُوَ ثَقُلَتْ فِي
السَّمَاوَاتِ وَالْأَرْضِ لَا تَأْتِيكُمْ إِلَّا بَغْتَةً يَسْأَلُونَكَ كَأَنَّكَ حَفِيٌّ عَنْهَا
قُلْ إِنَّمَا عِلْمُهَا عِندَ اللَّهِ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ ١٨٧
قُل لَّا أَمْلِكُ لِنَفْسِي نَفْعًا وَلَا ضَرًّا إِلَّا مَا شَاءَ اللَّهُ وَلَوْ كُنتُ
أَعْلَمُ الْغَيْبَ لَاسْتَكْثَرْتُ مِنَ الْخَيْرِ وَمَا مَسَّنِيَ السُّوءُ
إِنْ أَنَا إِلَّا نَذِيرٌ وَبَشِيرٌ لِّقَوْمٍ يُؤْمِنُونَ ١٨٨ ۞ هُوَ الَّذِي
خَلَقَكُم مِّن نَّفْسٍ وَاحِدَةٍ وَجَعَلَ مِنْهَا زَوْجَهَا لِيَسْكُنَ إِلَيْهَا
فَلَمَّا تَغَشَّاهَا حَمَلَتْ حَمْلًا خَفِيفًا فَمَرَّتْ بِهِ فَلَمَّا أَثْقَلَت
دَّعَوَا اللَّهَ رَبَّهُمَا لَئِنْ آتَيْتَنَا صَالِحًا لَّنَكُونَنَّ مِنَ الشَّاكِرِينَ ١٨٩
فَلَمَّا آتَاهُمَا صَالِحًا جَعَلَا لَهُ شُرَكَاءَ فِيمَا آتَاهُمَا فَتَعَالَى
اللَّهُ عَمَّا يُشْرِكُونَ ١٩٠ أَيُشْرِكُونَ مَا لَا يَخْلُقُ شَيْئًا وَهُمْ يُخْلَقُونَ
١٩١ وَلَا يَسْتَطِيعُونَ لَهُمْ نَصْرًا وَلَا أَنفُسَهُمْ يَنصُرُونَ ١٩٢
وَإِن تَدْعُوهُمْ إِلَى الْهُدَىٰ لَا يَتَّبِعُوكُمْ سَوَاءٌ عَلَيْكُمْ أَدَعَوْتُمُوهُمْ
أَمْ أَنتُمْ صَامِتُونَ ١٩٣ إِنَّ الَّذِينَ تَدْعُونَ مِن دُونِ اللَّهِ عِبَادٌ
أَمْثَالُكُمْ فَادْعُوهُمْ فَلْيَسْتَجِيبُوا لَكُمْ إِن كُنتُمْ
صَادِقِينَ ١٩٤ أَلَهُمْ أَرْجُلٌ يَمْشُونَ بِهَا أَمْ لَهُمْ أَيْدٍ يَبْطِشُونَ
بِهَا أَمْ لَهُمْ أَعْيُنٌ يُبْصِرُونَ بِهَا أَمْ لَهُمْ آذَانٌ يَسْمَعُونَ
بِهَا قُلِ ادْعُوا شُرَكَاءَكُمْ ثُمَّ كِيدُونِ فَلَا تُنظِرُونِ ١٩٥
إِنَّ وَلِيِّيَ اللَّهُ الَّذِي نَزَّلَ الْكِتَابَ وَهُوَ يَتَوَلَّى الصَّالِحِينَ
١٩٦ وَالَّذِينَ تَدْعُونَ مِن دُونِهِ لَا يَسْتَطِيعُونَ نَصْرَكُمْ
وَلَا أَنفُسَهُمْ يَنصُرُونَ ١٩٧ وَإِن تَدْعُوهُمْ إِلَى الْهُدَىٰ لَا يَسْمَعُوا
وَتَرَاهُمْ يَنظُرُونَ إِلَيْكَ وَهُمْ لَا يُبْصِرُونَ ١٩٨ خُذِ الْعَفْوَ
وَأْمُرْ بِالْعُرْفِ وَأَعْرِضْ عَنِ الْجَاهِلِينَ ١٩٩ وَإِمَّا يَنزَغَنَّكَ
مِنَ الشَّيْطَانِ نَزْغٌ فَاسْتَعِذْ بِاللَّهِ إِنَّهُ سَمِيعٌ عَلِيمٌ ٢٠٠ إِنَّ
الَّذِينَ اتَّقَوْا إِذَا مَسَّهُمْ طَائِفٌ مِّنَ الشَّيْطَانِ تَذَكَّرُوا
فَإِذَا هُم مُّبْصِرُونَ ٢٠١ وَإِخْوَانُهُمْ يَمُدُّونَهُمْ فِي الْغَيِّ ثُمَّ
لَا يُقْصِرُونَ ٢٠٢ وَإِذَا لَمْ تَأْتِهِم بِآيَةٍ قَالُوا لَوْلَا اجْتَبَيْتَهَا
قُلْ إِنَّمَا أَتَّبِعُ مَا يُوحَىٰ إِلَيَّ مِن رَّبِّي هَٰذَا بَصَائِرُ مِن رَّبِّكُمْ
وَهُدًى وَرَحْمَةٌ لِّقَوْمٍ يُؤْمِنُونَ ٢٠٣ وَإِذَا قُرِئَ الْقُرْآنُ
فَاسْتَمِعُوا لَهُ وَأَنصِتُوا لَعَلَّكُمْ تُرْحَمُونَ ٢٠٤ وَاذْكُر رَّبَّكَ
فِي نَفْسِكَ تَضَرُّعًا وَخِيفَةً وَدُونَ الْجَهْرِ مِنَ الْقَوْلِ بِالْغُدُوِّ
وَالْآصَالِ وَلَا تَكُن مِّنَ الْغَافِلِينَ ٢٠٥ إِنَّ الَّذِينَ عِندَ رَبِّكَ
لَا يَسْتَكْبِرُونَ عَنْ عِبَادَتِهِ وَيُسَبِّحُونَهُ وَلَهُ يَسْجُدُونَ ۩ ٢٠٦
الٓمٓصٓ ١ كِتَٰبٌ أُنزِلَ إِلَيْكَ فَلَا يَكُن فِي صَدْرِكَ حَرَجَ مِّنْهُ
لِتُنذِرَ بِهِۦ وَذِكْرَىٰ لِلْمُؤْمِنِينَ ٢ ٱتَّبِعُواْ مَآ أُنزِلَ إِلَيْكُم
مِّن رَّبِّكُمْ وَلَا تَتَّبِعُواْ مِن دُونِهِۦٓ أَوْلِيَآءَ قَلِيلٗا مَّا تَذَكَّرُونَ
٣ وَكَم مِّن قَرْيَةٍ أَهْلَكْنَٰهَا فَجَآءَهَا بَأْسُنَا بَيَٰتًا أَوْ هُمْ
قَآئِلُونَ ٤ فَمَا كَانَ دَعْوَىٰهُمْ إِذْ جَآءَهُم بَأْسُنَآ إِلَّآ أَن قَالُوٓاْ
إِنَّا كُنَّا ظَٰلِمِينَ ٥ فَلَنَسْـَٔلَنَّ ٱلَّذِينَ أُرْسِلَ إِلَيْهِمْ وَلَنَسْـَٔلَنَّ
ٱلْمُرْسَلِينَ ٦ فَلَنَقُصَّنَّ عَلَيْهِم بِعِلْمٖۖ وَمَا كُنَّا غَآئِبِينَ ٧
وَٱلْوَزْنُ يَوْمَئِذٍ ٱلْحَقُّۚ فَمَن ثَقُلَتْ مَوَٰزِينُهُ فَأُوْلَٰٓئِكَ هُمُ
ٱلْمُفْلِحُونَ ٨ وَمَنْ خَفَّتْ مَوَٰزِينُهُ فَأُوْلَٰٓئِكَ ٱلَّذِينَ خَسِرُوٓاْ
أَنفُسَهُم بِمَا كَانُواْ بِـَٔايَٰتِنَا يَظْلِمُونَ ٩ وَلَقَدْ مَكَّنَّٰكُمْ
فِي ٱلْأَرْضِ وَجَعَلْنَا لَكُمْ فِيهَا مَعَٰيِشَ قَلِيلٗا مَّا تَشْكُرُونَ
١٠ وَلَقَدْ خَلَقْنَٰكُمْ ثُمَّ صَوَّرْنَٰكُمْ ثُمَّ قُلْنَا لِلْمَلَٰٓئِكَةِ
ٱسْجُدُواْ لِأٓدَمَ فَسَجَدُوٓاْ إِلَّآ إِبْلِيسَ لَمْ يَكُن مِّنَ ٱلسَّٰجِدِينَ ١١
قَالَ مَا مَنَعَكَ أَلَّا تَسْجُدَ إِذْ أَمَرْتُكَۖ قَالَ أَنَا خَيْرَ مِّنْهُ خَلَقْتَنِي مِن نَّارٖ
وَخَلَقْتَهُ مِن طِينٖ ١٢ قَالَ فَٱهْبِطْ مِنْهَا فَمَا يَكُونُ لَكَ أَن تَتَكَبَّرَ
فِيهَا فَٱخْرُجْ إِنَّكَ مِنَ ٱلصَّٰغِرِينَ ١٣ قَالَ أَنظِرْنِيٓ إِلَىٰ يَوْمِ يُبْعَثُونَ
١٤ قَالَ إِنَّكَ مِنَ ٱلْمُنظَرِينَ ١٥ قَالَ فَبِمَآ أَغْوَيْتَنِي لَأَقْعُدَنَّ لَهُمْ
صِرَٰطَكَ ٱلْمُسْتَقِيمَ ١٦ ثُمَّ لَأٓتِيَنَّهُم مِّنۢ بَيْنِ أَيْدِيهِمْ وَمِنْ خَلْفِهِمْ
وَعَنْ أَيْمَٰنِهِمْ وَعَن شَمَآئِلِهِمْۖ وَلَا تَجِدُ أَكْثَرَهُمْ شَٰكِرِينَ ١٧ قَالَ
ٱخْرُجْ مِنْهَا مَذْءُومٗا مَّدْحُورٗاۖ لَّمَن تَبِعَكَ مِنْهُمْ لَأَمْلَأَنَّ جَهَنَّمَ مِنكُمْ
أَجْمَعِينَ ١٨ وَيَٰٓـَٔادَمُ ٱسْكُنْ أَنتَ وَزَوْجُكَ ٱلْجَنَّةَ فَكُلَا مِنْ حَيْثُ
شِئْتُمَا وَلَا تَقْرَبَا هَٰذِهِ ٱلشَّجَرَةَ فَتَكُونَا مِنَ ٱلظَّٰلِمِينَ ١٩ فَوَسْوَسَ
لَهُمَا ٱلشَّيْطَٰنُ لِيُبْدِيَ لَهُمَا مَا وُرِيَ عَنْهُمَا مِن سَوْءَٰتِهِمَا وَقَالَ
مَا نَهَىٰكُمَا رَبُّكُمَا عَنْ هَٰذِهِ ٱلشَّجَرَةِ إِلَّآ أَن تَكُونَا مَلَكَيْنِ
أَوْ تَكُونَا مِنَ ٱلْخَٰلِدِينَ ٢٠ وَقَاسَمَهُمَآ إِنِّي لَكُمَا لَمِنَ ٱلنَّٰصِحِينَ ٢١
فَدَلَّىٰهُمَا بِغُرُورٖۚ فَلَمَّا ذَاقَا ٱلشَّجَرَةَ بَدَتْ لَهُمَا سَوْءَٰتُهُمَا وَطَفِقَا
يَخْصِفَانِ عَلَيْهِمَا مِن وَرَقِ ٱلْجَنَّةِۖ وَنَادَىٰهُمَا رَبُّهُمَآ أَلَمْ أَنْهَكُمَا عَن
تِلْكُمَا ٱلشَّجَرَةِ وَأَقُل لَّكُمَآ إِنَّ ٱلشَّيْطَٰنَ لَكُمَا عَدُوَّ مُّبِينَ ٢٢
قَالَا رَبَّنَا ظَلَمْنَآ أَنفُسَنَا وَإِن لَّمْ تَغْفِرْ لَنَا وَتَرْحَمْنَا لَنَكُونَنَّ
مِنَ ٱلْخَٰسِرِينَ ٢٣ قَالَ ٱهْبِطُواْ بَعْضُكُمْ لِبَعْضٍ عَدُوَّۖ وَلَكُمْ
فِي ٱلْأَرْضِ مُسْتَقَرَّ وَمَتَٰعٌ إِلَىٰ حِينٖ ٢٤ قَالَ فِيهَا تَحْيَوْنَ وَفِيهَا
تَمُوتُونَ وَمِنْهَا تُخْرَجُونَ ٢٥ يَٰبَنِيٓ ءَادَمَ قَدْ أَنزَلْنَا عَلَيْكُمْ
لِبَاسٗا يُوَٰرِي سَوْءَٰتِكُمْ وَرِيشٗاۖ وَلِبَاسُ ٱلتَّقْوَىٰ ذَٰلِكَ خَيْرَۚ
ذَٰلِكَ مِنْ ءَايَٰتِ ٱللَّهِ لَعَلَّهُمْ يَذَّكَّرُونَ ٢٦ يَٰبَنِيٓ ءَادَمَ لَا يَفْتِنَنَّكُمُ
ٱلشَّيْطَٰنُ كَمَآ أَخْرَجَ أَبَوَيْكُم مِّنَ ٱلْجَنَّةِ يَنزِعُ عَنْهُمَا
لِبَاسَهُمَا لِيُرِيَهُمَا سَوْءَٰتِهِمَآۚ إِنَّهُ يَرَىٰكُمْ هُوَ وَقَبِيلُهُ مِنْ
حَيْثُ لَا تَرَوْنَهُمْ إِنَّا جَعَلْنَا ٱلشَّيَٰطِينَ أَوْلِيَآءَ لِلَّذِينَ لَا يُؤْمِنُونَ
٢٧ وَإِذَا فَعَلُواْ فَٰحِشَةٗ قَالُواْ وَجَدْنَا عَلَيْهَآ ءَابَآءَنَا وَٱللَّهُ أَمَرَنَا
بِهَا قُلْ إِنَّ ٱللَّهَ لَا يَأْمُرُ بِٱلْفَحْشَآءِۖ أَتَقُولُونَ عَلَى ٱللَّهِ مَا لَا تَعْلَمُونَ
٢٨ قُلْ أَمَرَ رَبِّي بِٱلْقِسْطِۖ وَأَقِيمُواْ وُجُوهَكُمْ عِندَ كُلِّ مَسْجِدٖ
وَٱدْعُوهُ مُخْلِصِينَ لَهُ ٱلدِّينَۚ كَمَا بَدَأَكُمْ تَعُودُونَ ٢٩
فَرِيقًا هَدَىٰ وَفَرِيقًا حَقَّ عَلَيْهِمُ ٱلضَّلَٰلَةُۚ إِنَّهُمُ ٱتَّخَذُواْ
ٱلشَّيَٰطِينَ أَوْلِيَآءَ مِن دُونِ ٱللَّهِ وَيَحْسَبُونَ أَنَّهُم مُّهْتَدُونَ ٣٠
يَٰبَنِيٓ ءَادَمَ خُذُواْ زِينَتَكُمْ عِندَ كُلِّ مَسْجِدٖ وَكُلُواْ وَٱشْرَبُواْ
وَلَا تُسْرِفُوٓاْۚ إِنَّهُ لَا يُحِبُّ ٱلْمُسْرِفِينَ ٣١ قُلْ مَنْ حَرَّمَ زِينَةَ ٱللَّهِ
ٱلَّتِيٓ أَخْرَجَ لِعِبَادِهِۦ وَٱلطَّيِّبَٰتِ مِنَ ٱلرِّزْقِۚ قُلْ هِيَ لِلَّذِينَ ءَامَنُواْ
فِي ٱلْحَيَوٰةِ ٱلدُّنْيَا خَالِصَةٗ يَوْمَ ٱلْقِيَٰمَةِ كَذَٰلِكَ نُفَصِّلُ ٱلْأٓيَٰتِ
لِقَوْمٖ يَعْلَمُونَ ٣٢ قُلْ إِنَّمَا حَرَّمَ رَبِّيَ ٱلْفَوَٰحِشَ مَا ظَهَرَ مِنْهَا وَمَا
بَطَنَ وَٱلْإِثْمَ وَٱلْبَغْيَ بِغَيْرِ ٱلْحَقِّ وَأَن تُشْرِكُواْ بِٱللَّهِ مَا لَمْ يُنَزِّلْ
بِهِۦ سُلْطَٰنٗا وَأَن تَقُولُواْ عَلَى ٱللَّهِ مَا لَا تَعْلَمُونَ ٣٣ وَلِكُلِّ أُمَّةٍ
أَجَلَۖ فَإِذَا جَآءَ أَجَلُهُمْ لَا يَسْتَأْخِرُونَ سَاعَةٗ وَلَا يَسْتَقْدِمُونَ
٣٤ يَٰبَنِيٓ ءَادَمَ إِمَّا يَأْتِيَنَّكُمْ رُسُلَ مِّنكُمْ يَقُصُّونَ عَلَيْكُمْ ءَايَٰتِي فَمَنِ
ٱتَّقَىٰ وَأَصْلَحَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ٣٥ وَٱلَّذِينَ كَذَّبُواْ
بِـَٔايَٰتِنَا وَٱسْتَكْبَرُواْ عَنْهَآ أُوْلَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِۖ هُمْ فِيهَا
خَٰلِدُونَ ٣٦ فَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوْ كَذَّبَ
بِـَٔايَٰتِهِۦٓۚ أُوْلَٰٓئِكَ يَنَالُهُمْ نَصِيبُهُم مِّنَ ٱلْكِتَٰبِۖ حَتَّىٰٓ إِذَا جَآءَتْهُمْ
رُسُلُنَا يَتَوَفَّوْنَهُمْ قَالُوٓاْ أَيْنَ مَا كُنتُمْ تَدْعُونَ مِن دُونِ ٱللَّهِۖ
قَالُواْ ضَلُّواْ عَنَّا وَشَهِدُواْ عَلَىٰٓ أَنفُسِهِمْ أَنَّهُمْ كَانُواْ كَٰفِرِينَ ٣٧
قَالَ ٱدْخُلُواْ فِيٓ أُمَمٖ قَدْ خَلَتْ مِن قَبْلِكُم مِّنَ ٱلْجِنِّ وَٱلْإِنسِ
فِي ٱلنَّارِۖ كُلَّمَا دَخَلَتْ أُمَّةَ لَّعَنَتْ أُخْتَهَاۖ حَتَّىٰٓ إِذَا ٱدَّارَكُواْ
فِيهَا جَمِيعٗا قَالَتْ أُخْرَىٰهُمْ لِأُولَىٰهُمْ رَبَّنَا هَٰٓؤُلَآءِ أَضَلُّونَا فَـَٔاتِهِمْ
عَذَابٗا ضِعْفٗا مِّنَ ٱلنَّارِۖ قَالَ لِكُلّٖ ضِعْفَ وَلَٰكِن لَّا تَعْلَمُونَ
٣٨ وَقَالَتْ أُولَىٰهُمْ لِأُخْرَىٰهُمْ فَمَا كَانَ لَكُمْ عَلَيْنَا مِن فَضْلٖ
فَذُوقُواْ ٱلْعَذَابَ بِمَا كُنتُمْ تَكْسِبُونَ ٣٩ إِنَّ ٱلَّذِينَ
كَذَّبُواْ بِـَٔايَٰتِنَا وَٱسْتَكْبَرُواْ عَنْهَا لَا تُفَتَّحُ لَهُمْ أَبْوَٰبُ ٱلسَّمَآءِ
وَلَا يَدْخُلُونَ ٱلْجَنَّةَ حَتَّىٰ يَلِجَ ٱلْجَمَلُ فِي سَمِّ ٱلْخِيَاطِۚ وَكَذَٰلِكَ
نَجْزِي ٱلْمُجْرِمِينَ ٤٠ لَهُم مِّن جَهَنَّمَ مِهَادَ وَمِن فَوْقِهِمْ غَوَاشٖۚ
وَكَذَٰلِكَ نَجْزِي ٱلظَّٰلِمِينَ ٤١ وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ
لَا نُكَلِّفُ نَفْسًا إِلَّا وُسْعَهَآ أُوْلَٰٓئِكَ أَصْحَٰبُ ٱلْجَنَّةِۖ هُمْ
فِيهَا خَٰلِدُونَ ٤٢ وَنَزَعْنَا مَا فِي صُدُورِهِم مِّنْ غِلّٖ تَجْرِي
مِن تَحْتِهِمُ ٱلْأَنْهَٰرُۖ وَقَالُواْ ٱلْحَمْدُ لِلَّهِ ٱلَّذِي هَدَىٰنَا لِهَٰذَا وَمَا كُنَّا
لِنَهْتَدِيَ لَوْلَآ أَنْ هَدَىٰنَا ٱللَّهُۖ لَقَدْ جَآءَتْ رُسُلُ رَبِّنَا بِٱلْحَقِّۖ
وَنُودُوٓاْ أَن تِلْكُمُ ٱلْجَنَّةُ أُورِثْتُمُوهَا بِمَا كُنتُمْ تَعْمَلُونَ ٤٣
وَنَادَىٰٓ أَصْحَٰبُ ٱلْجَنَّةِ أَصْحَٰبَ ٱلنَّارِ أَن قَدْ وَجَدْنَا مَا وَعَدَنَا
رَبُّنَا حَقّٗا فَهَلْ وَجَدتُّم مَّا وَعَدَ رَبُّكُمْ حَقّٗاۖ قَالُواْ نَعَمْۚ فَأَذَّنَ
مُؤَذِّنُۢ بَيْنَهُمْ أَن لَّعْنَةُ ٱللَّهِ عَلَى ٱلظَّٰلِمِينَ ٤٤ ٱلَّذِينَ يَصُدُّونَ عَن
سَبِيلِ ٱللَّهِ وَيَبْغُونَهَا عِوَجٗا وَهُم بِٱلْأٓخِرَةِ كَٰفِرُونَ ٤٥ وَبَيْنَهُمَا
حِجَابَۚ وَعَلَى ٱلْأَعْرَافِ رِجَالَ يَعْرِفُونَ كُلَّۢا بِسِيمَىٰهُمْۚ وَنَادَوْاْ
أَصْحَٰبَ ٱلْجَنَّةِ أَن سَلَٰمٌ عَلَيْكُمْۚ لَمْ يَدْخُلُوهَا وَهُمْ يَطْمَعُونَ ٤٦
وَإِذَا صُرِفَتْ أَبْصَٰرُهُمْ تِلْقَآءَ أَصْحَٰبِ ٱلنَّارِ قَالُواْ رَبَّنَا لَا تَجْعَلْنَا
مَعَ ٱلْقَوْمِ ٱلظَّٰلِمِينَ ٤٧ وَنَادَىٰٓ أَصْحَٰبُ ٱلْأَعْرَافِ رِجَالٗا يَعْرِفُونَهُم
بِسِيمَىٰهُمْ قَالُواْ مَآ أَغْنَىٰ عَنكُمْ جَمْعُكُمْ وَمَا كُنتُمْ تَسْتَكْبِرُونَ ٤٨
أَهَٰٓؤُلَآءِ ٱلَّذِينَ أَقْسَمْتُمْ لَا يَنَالُهُمُ ٱللَّهُ بِرَحْمَةٍۚ ٱدْخُلُواْ ٱلْجَنَّةَ
لَا خَوْفٌ عَلَيْكُمْ وَلَآ أَنتُمْ تَحْزَنُونَ ٤٩ وَنَادَىٰٓ أَصْحَٰبُ ٱلنَّارِ أَصْحَٰبَ
ٱلْجَنَّةِ أَنْ أَفِيضُواْ عَلَيْنَا مِنَ ٱلْمَآءِ أَوْ مِمَّا رَزَقَكُمُ ٱللَّهُۚ قَالُوٓاْ
إِنَّ ٱللَّهَ حَرَّمَهُمَا عَلَى ٱلْكَٰفِرِينَ ٥٠ ٱلَّذِينَ ٱتَّخَذُواْ دِينَهُمْ لَهْوٗا
وَلَعِبٗا وَغَرَّتْهُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَاۚ فَٱلْيَوْمَ نَنسَىٰهُمْ كَمَا نَسُواْ
لِقَآءَ يَوْمِهِمْ هَٰذَا وَمَا كَانُواْ بِـَٔايَٰتِنَا يَجْحَدُونَ ٥١
وَلَقَدْ جِئْنَٰهُم بِكِتَٰبٖ فَصَّلْنَٰهُ عَلَىٰ عِلْمٍ هُدٗى وَرَحْمَةٗ
لِّقَوْمٖ يُؤْمِنُونَ ٥٢ هَلْ يَنظُرُونَ إِلَّا تَأْوِيلَهُۚ يَوْمَ يَأْتِي تَأْوِيلُهُ
يَقُولُ ٱلَّذِينَ نَسُوهُ مِن قَبْلُ قَدْ جَآءَتْ رُسُلُ رَبِّنَا بِٱلْحَقِّ
فَهَل لَّنَا مِن شُفَعَآءَ فَيَشْفَعُواْ لَنَآ أَوْ نُرَدُّ فَنَعْمَلَ غَيْرَ ٱلَّذِي
كُنَّا نَعْمَلُۚ قَدْ خَسِرُوٓاْ أَنفُسَهُمْ وَضَلَّ عَنْهُم مَّا كَانُواْ
يَفْتَرُونَ ٥٣ إِنَّ رَبَّكُمُ ٱللَّهُ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ
فِي سِتَّةِ أَيَّامٖ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِۖ يُغْشِي ٱلَّيْلَ ٱلنَّهَارَ
يَطْلُبُهُ حَثِيثٗا وَٱلشَّمْسَ وَٱلْقَمَرَ وَٱلنُّجُومَ مُسَخَّرَٰتِۭ
بِأَمْرِهِۦٓ أَلَا لَهُ ٱلْخَلْقُ وَٱلْأَمْرُ تَبَارَكَ ٱللَّهُ رَبُّ ٱلْعَٰلَمِينَ ٥٤
ٱدْعُواْ رَبَّكُمْ تَضَرُّعٗا وَخُفْيَةًۚ إِنَّهُ لَا يُحِبُّ ٱلْمُعْتَدِينَ ٥٥
وَلَا تُفْسِدُواْ فِي ٱلْأَرْضِ بَعْدَ إِصْلَٰحِهَا وَٱدْعُوهُ خَوْفٗا وَطَمَعًاۚ
إِنَّ رَحْمَتَ ٱللَّهِ قَرِيبَ مِّنَ ٱلْمُحْسِنِينَ ٥٦ وَهُوَ ٱلَّذِي يُرْسِلُ
ٱلرِّيَٰحَ بُشْرَۢا بَيْنَ يَدَيْ رَحْمَتِهِۦۖ حَتَّىٰٓ إِذَآ أَقَلَّتْ سَحَابٗا ثِقَالٗا
سُقْنَٰهُ لِبَلَدٖ مَّيِّتٖ فَأَنزَلْنَا بِهِ ٱلْمَآءَ فَأَخْرَجْنَا بِهِۦ مِن كُلِّ
ٱلثَّمَرَٰتِۚ كَذَٰلِكَ نُخْرِجُ ٱلْمَوْتَىٰ لَعَلَّكُمْ تَذَكَّرُونَ ٥٧
وَٱلْبَلَدُ ٱلطَّيِّبُ يَخْرُجُ نَبَاتُهُ بِإِذْنِ رَبِّهِۦۖ وَٱلَّذِي خَبُثَ لَا يَخْرُجُ
إِلَّا نَكِدٗاۚ كَذَٰلِكَ نُصَرِّفُ ٱلْأٓيَٰتِ لِقَوْمٖ يَشْكُرُونَ ٥٨
لَقَدْ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِۦ فَقَالَ يَٰقَوْمِ ٱعْبُدُواْ ٱللَّهَ مَا لَكُم
مِّنْ إِلَٰهٍ غَيْرُهُٓ إِنِّيٓ أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ عَظِيمٖ ٥٩
قَالَ ٱلْمَلَأُ مِن قَوْمِهِۦٓ إِنَّا لَنَرَىٰكَ فِي ضَلَٰلٖ مُّبِينٖ ٦٠ قَالَ يَٰقَوْمِ
لَيْسَ بِي ضَلَٰلَةَ وَلَٰكِنِّي رَسُولَ مِّن رَّبِّ ٱلْعَٰلَمِينَ ٦١
أُبَلِّغُكُمْ رِسَٰلَٰتِ رَبِّي وَأَنصَحُ لَكُمْ وَأَعْلَمُ مِنَ ٱللَّهِ
مَا لَا تَعْلَمُونَ ٦٢ أَوَعَجِبْتُمْ أَن جَآءَكُمْ ذِكْرَ مِّن رَّبِّكُمْ
عَلَىٰ رَجُلٖ مِّنكُمْ لِيُنذِرَكُمْ وَلِتَتَّقُواْ وَلَعَلَّكُمْ تُرْحَمُونَ
٦٣ فَكَذَّبُوهُ فَأَنجَيْنَٰهُ وَٱلَّذِينَ مَعَهُ فِي ٱلْفُلْكِ وَأَغْرَقْنَا ٱلَّذِينَ
كَذَّبُواْ بِـَٔايَٰتِنَآۚ إِنَّهُمْ كَانُواْ قَوْمًا عَمِينَ ٦٤ وَإِلَىٰ
عَادٍ أَخَاهُمْ هُودٗاۚ قَالَ يَٰقَوْمِ ٱعْبُدُواْ ٱللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ
غَيْرُهُٓۚ أَفَلَا تَتَّقُونَ ٦٥ قَالَ ٱلْمَلَأُ ٱلَّذِينَ كَفَرُواْ مِن قَوْمِهِۦٓ
إِنَّا لَنَرَىٰكَ فِي سَفَاهَةٖ وَإِنَّا لَنَظُنُّكَ مِنَ ٱلْكَٰذِبِينَ ٦٦
قَالَ يَٰقَوْمِ لَيْسَ بِي سَفَاهَةَ وَلَٰكِنِّي رَسُولَ مِّن رَّبِّ ٱلْعَٰلَمِينَ ٦٧
أُبَلِّغُكُمْ رِسَٰلَٰتِ رَبِّي وَأَنَا لَكُمْ نَاصِحٌ أَمِينٌ ٦٨ أَوَعَجِبْتُمْ أَن
جَآءَكُمْ ذِكْرَ مِّن رَّبِّكُمْ عَلَىٰ رَجُلٖ مِّنكُمْ لِيُنذِرَكُمْۚ
وَٱذْكُرُوٓاْ إِذْ جَعَلَكُمْ خُلَفَآءَ مِنۢ بَعْدِ قَوْمِ نُوحٖ وَزَادَكُمْ
فِي ٱلْخَلْقِ بَصْۜطَةٗۖ فَٱذْكُرُوٓاْ ءَالَآءَ ٱللَّهِ لَعَلَّكُمْ تُفْلِحُونَ
٦٩ قَالُوٓاْ أَجِئْتَنَا لِنَعْبُدَ ٱللَّهَ وَحْدَهُ وَنَذَرَ مَا كَانَ يَعْبُدُ
ءَابَآؤُنَا فَأْتِنَا بِمَا تَعِدُنَآ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَ ٧٠
قَالَ قَدْ وَقَعَ عَلَيْكُم مِّن رَّبِّكُمْ رِجْسَ وَغَضَبٌۖ
أَتُجَٰدِلُونَنِي فِيٓ أَسْمَآءٖ سَمَّيْتُمُوهَآ أَنتُمْ وَءَابَآؤُكُم
مَّا نَزَّلَ ٱللَّهُ بِهَا مِن سُلْطَٰنٖۚ فَٱنتَظِرُوٓاْ إِنِّي مَعَكُم مِّنَ
ٱلْمُنتَظِرِينَ ٧١ فَأَنجَيْنَٰهُ وَٱلَّذِينَ مَعَهُ بِرَحْمَةٖ مِّنَّا
وَقَطَعْنَا دَابِرَ ٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَاۖ وَمَا كَانُواْ مُؤْمِنِينَ
٧٢ وَإِلَىٰ ثَمُودَ أَخَاهُمْ صَٰلِحٗاۚ قَالَ يَٰقَوْمِ ٱعْبُدُواْ ٱللَّهَ
مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُۖ قَدْ جَآءَتْكُم بَيِّنَةَ مِّن رَّبِّكُمْۖ
هَٰذِهِۦ نَاقَةُ ٱللَّهِ لَكُمْ ءَايَةٗۖ فَذَرُوهَا تَأْكُلْ فِيٓ أَرْضِ
ٱللَّهِۖ وَلَا تَمَسُّوهَا بِسُوٓءٖ فَيَأْخُذَكُمْ عَذَابٌ أَلِيمَ ٧٣
وَٱذْكُرُوٓاْ إِذْ جَعَلَكُمْ خُلَفَآءَ مِنۢ بَعْدِ عَادٖ وَبَوَّأَكُمْ
فِي ٱلْأَرْضِ تَتَّخِذُونَ مِن سُهُولِهَا قُصُورٗا وَتَنْحِتُونَ
ٱلْجِبَالَ بُيُوتٗاۖ فَٱذْكُرُوٓاْ ءَالَآءَ ٱللَّهِ وَلَا تَعْثَوْاْ فِي
ٱلْأَرْضِ مُفْسِدِينَ ٧٤ قَالَ ٱلْمَلَأُ ٱلَّذِينَ ٱسْتَكْبَرُواْ مِن
قَوْمِهِۦ لِلَّذِينَ ٱسْتُضْعِفُواْ لِمَنْ ءَامَنَ مِنْهُمْ أَتَعْلَمُونَ
أَنَّ صَٰلِحٗا مُّرْسَلَ مِّن رَّبِّهِۦۚ قَالُوٓاْ إِنَّا بِمَآ أُرْسِلَ بِهِۦ
مُؤْمِنُونَ ٧٥ قَالَ ٱلَّذِينَ ٱسْتَكْبَرُوٓاْ إِنَّا بِٱلَّذِيٓ
ءَامَنتُم بِهِۦ كَٰفِرُونَ ٧٦ فَعَقَرُواْ ٱلنَّاقَةَ وَعَتَوْاْ عَنْ
أَمْرِ رَبِّهِمْ وَقَالُواْ يَٰصَٰلِحُ ٱئْتِنَا بِمَا تَعِدُنَآ إِن كُنتَ
مِنَ ٱلْمُرْسَلِينَ ٧٧ فَأَخَذَتْهُمُ ٱلرَّجْفَةُ فَأَصْبَحُواْ فِي دَارِهِمْ
جَٰثِمِينَ ٧٨ فَتَوَلَّىٰ عَنْهُمْ وَقَالَ يَٰقَوْمِ لَقَدْ أَبْلَغْتُكُمْ
رِسَالَةَ رَبِّي وَنَصَحْتُ لَكُمْ وَلَٰكِن لَّا تُحِبُّونَ ٱلنَّٰصِحِينَ
٧٩ وَلُوطًا إِذْ قَالَ لِقَوْمِهِۦٓ أَتَأْتُونَ ٱلْفَٰحِشَةَ مَا سَبَقَكُم
بِهَا مِنْ أَحَدٖ مِّنَ ٱلْعَٰلَمِينَ ٨٠ إِنَّكُمْ لَتَأْتُونَ ٱلرِّجَالَ
شَهْوَةٗ مِّن دُونِ ٱلنِّسَآءِۚ بَلْ أَنتُمْ قَوْمَ مُّسْرِفُونَ ٨١
وَمَا كَانَ جَوَابَ قَوْمِهِۦٓ إِلَّآ أَن قَالُوٓاْ أَخْرِجُوهُم مِّن
قَرْيَتِكُمْۖ إِنَّهُمْ أُنَاسَ يَتَطَهَّرُونَ ٨٢ فَأَنجَيْنَٰهُ
وَأَهْلَهُٓ إِلَّا ٱمْرَأَتَهُ كَانَتْ مِنَ ٱلْغَٰبِرِينَ ٨٣ وَأَمْطَرْنَا
عَلَيْهِم مَّطَرٗاۖ فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُجْرِمِينَ
٨٤ وَإِلَىٰ مَدْيَنَ أَخَاهُمْ شُعَيْبٗاۚ قَالَ يَٰقَوْمِ ٱعْبُدُواْ ٱللَّهَ
مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُۖ قَدْ جَآءَتْكُم بَيِّنَةَ مِّن رَّبِّكُمْۖ
فَأَوْفُواْ ٱلْكَيْلَ وَٱلْمِيزَانَ وَلَا تَبْخَسُواْ ٱلنَّاسَ
أَشْيَآءَهُمْ وَلَا تُفْسِدُواْ فِي ٱلْأَرْضِ بَعْدَ إِصْلَٰحِهَاۚ
ذَٰلِكُمْ خَيْرَ لَّكُمْ إِن كُنتُم مُّؤْمِنِينَ ٨٥ وَلَا
تَقْعُدُواْ بِكُلِّ صِرَٰطٖ تُوعِدُونَ وَتَصُدُّونَ عَن
سَبِيلِ ٱللَّهِ مَنْ ءَامَنَ بِهِۦ وَتَبْغُونَهَا عِوَجٗاۚ وَٱذْكُرُوٓاْ
إِذْ كُنتُمْ قَلِيلٗا فَكَثَّرَكُمْۖ وَٱنظُرُواْ كَيْفَ كَانَ
عَٰقِبَةُ ٱلْمُفْسِدِينَ ٨٦ وَإِن كَانَ طَآئِفَةَ مِّنكُمْ
ءَامَنُواْ بِٱلَّذِيٓ أُرْسِلْتُ بِهِۦ وَطَآئِفَةَ لَّمْ يُؤْمِنُواْ فَٱصْبِرُواْ
حَتَّىٰ يَحْكُمَ ٱللَّهُ بَيْنَنَاۚ وَهُوَ خَيْرُ ٱلْحَٰكِمِينَ ٨٧
قَالَ ٱلْمَلَأُ ٱلَّذِينَ ٱسْتَكْبَرُواْ مِن قَوْمِهِۦ لَنُخْرِجَنَّكَ يَٰشُعَيْبُ
وَٱلَّذِينَ ءَامَنُواْ مَعَكَ مِن قَرْيَتِنَآ أَوْ لَتَعُودُنَّ فِي مِلَّتِنَاۚ قَالَ أَوَلَوْ
كُنَّا كَٰرِهِينَ ٨٨ قَدِ ٱفْتَرَيْنَا عَلَى ٱللَّهِ كَذِبًا إِنْ عُدْنَا فِي مِلَّتِكُم بَعْدَ
إِذْ نَجَّىٰنَا ٱللَّهُ مِنْهَاۚ وَمَا يَكُونُ لَنَآ أَن نَّعُودَ فِيهَآ إِلَّآ أَن يَشَآءَ
ٱللَّهُ رَبُّنَاۚ وَسِعَ رَبُّنَا كُلَّ شَيْءٍ عِلْمًاۚ عَلَى ٱللَّهِ تَوَكَّلْنَاۚ رَبَّنَا ٱفْتَحْ
بَيْنَنَا وَبَيْنَ قَوْمِنَا بِٱلْحَقِّ وَأَنتَ خَيْرُ ٱلْفَٰتِحِينَ ٨٩ وَقَالَ ٱلْمَلَأُ
ٱلَّذِينَ كَفَرُواْ مِن قَوْمِهِۦ لَئِنِ ٱتَّبَعْتُمْ شُعَيْبًا إِنَّكُمْ إِذٗا لَّخَٰسِرُونَ
٩٠ فَأَخَذَتْهُمُ ٱلرَّجْفَةُ فَأَصْبَحُواْ فِي دَارِهِمْ جَٰثِمِينَ ٩١ ٱلَّذِينَ
كَذَّبُواْ شُعَيْبٗا كَأَن لَّمْ يَغْنَوْاْ فِيهَاۚ ٱلَّذِينَ كَذَّبُواْ شُعَيْبٗا كَانُواْ
هُمُ ٱلْخَٰسِرِينَ ٩٢ فَتَوَلَّىٰ عَنْهُمْ وَقَالَ يَٰقَوْمِ لَقَدْ أَبْلَغْتُكُمْ
رِسَٰلَٰتِ رَبِّي وَنَصَحْتُ لَكُمْۖ فَكَيْفَ ءَاسَىٰ عَلَىٰ قَوْمٖ
كَٰفِرِينَ ٩٣ وَمَآ أَرْسَلْنَا فِي قَرْيَةٖ مِّن نَّبِيٍّ إِلَّآ أَخَذْنَآ أَهْلَهَا
بِٱلْبَأْسَآءِ وَٱلضَّرَّآءِ لَعَلَّهُمْ يَضَّرَّعُونَ ٩٤ ثُمَّ بَدَّلْنَا
مَكَانَ ٱلسَّيِّئَةِ ٱلْحَسَنَةَ حَتَّىٰ عَفَواْ وَّقَالُواْ قَدْ مَسَّ ءَابَآءَنَا
ٱلضَّرَّآءُ وَٱلسَّرَّآءُ فَأَخَذْنَٰهُم بَغْتَةٗ وَهُمْ لَا يَشْعُرُونَ ٩٥
وَلَوْ أَنَّ أَهْلَ ٱلْقُرَىٰٓ ءَامَنُواْ وَٱتَّقَوْاْ لَفَتَحْنَا عَلَيْهِم بَرَكَٰتٖ
مِّنَ ٱلسَّمَآءِ وَٱلْأَرْضِ وَلَٰكِن كَذَّبُواْ فَأَخَذْنَٰهُم بِمَا كَانُواْ
يَكْسِبُونَ ٩٦ أَفَأَمِنَ أَهْلُ ٱلْقُرَىٰٓ أَن يَأْتِيَهُم بَأْسُنَا
بَيَٰتٗا وَهُمْ نَآئِمُونَ ٩٧ أَوَأَمِنَ أَهْلُ ٱلْقُرَىٰٓ أَن يَأْتِيَهُم
بَأْسُنَا ضُحٗى وَهُمْ يَلْعَبُونَ ٩٨ أَفَأَمِنُواْ مَكْرَ ٱللَّهِۚ
فَلَا يَأْمَنُ مَكْرَ ٱللَّهِ إِلَّا ٱلْقَوْمُ ٱلْخَٰسِرُونَ ٩٩ أَوَلَمْ يَهْدِ
لِلَّذِينَ يَرِثُونَ ٱلْأَرْضَ مِنۢ بَعْدِ أَهْلِهَآ أَن لَّوْ نَشَآءُ
أَصَبْنَٰهُم بِذُنُوبِهِمْۚ وَنَطْبَعُ عَلَىٰ قُلُوبِهِمْ فَهُمْ لَا يَسْمَعُونَ
١٠٠ تِلْكَ ٱلْقُرَىٰ نَقُصُّ عَلَيْكَ مِنْ أَنۢبَآئِهَاۚ وَلَقَدْ جَآءَتْهُمْ
رُسُلُهُم بِٱلْبَيِّنَٰتِ فَمَا كَانُواْ لِيُؤْمِنُواْ بِمَا كَذَّبُواْ مِن
قَبْلُۚ كَذَٰلِكَ يَطْبَعُ ٱللَّهُ عَلَىٰ قُلُوبِ ٱلْكَٰفِرِينَ ١٠١ وَمَا وَجَدْنَا
لِأَكْثَرِهِم مِّنْ عَهْدٖۖ وَإِن وَجَدْنَآ أَكْثَرَهُمْ لَفَٰسِقِينَ ١٠٢
ثُمَّ بَعَثْنَا مِنۢ بَعْدِهِم مُّوسَىٰ بِـَٔايَٰتِنَآ إِلَىٰ فِرْعَوْنَ وَمَلَإِيْهِۦ
فَظَلَمُواْ بِهَاۖ فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُفْسِدِينَ ١٠٣
وَقَالَ مُوسَىٰ يَٰفِرْعَوْنُ إِنِّي رَسُولَ مِّن رَّبِّ ٱلْعَٰلَمِينَ ١٠٤
حَقِيقٌ عَلَىٰٓ أَن لَّآ أَقُولَ عَلَى ٱللَّهِ إِلَّا ٱلْحَقَّۚ قَدْ جِئْتُكُم بِبَيِّنَةٖ
مِّن رَّبِّكُمْ فَأَرْسِلْ مَعِيَ بَنِيٓ إِسْرَٰٓءِيلَ ١٠٥ قَالَ إِن كُنتَ
جِئْتَ بِـَٔايَةٖ فَأْتِ بِهَآ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَ ١٠٦ فَأَلْقَىٰ
عَصَاهُ فَإِذَا هِيَ ثُعْبَانَ مُّبِينَ ١٠٧ وَنَزَعَ يَدَهُ فَإِذَا هِيَ بَيْضَآءُ
لِلنَّٰظِرِينَ ١٠٨ قَالَ ٱلْمَلَأُ مِن قَوْمِ فِرْعَوْنَ إِنَّ هَٰذَا لَسَٰحِرٌ
عَلِيمَ ١٠٩ يُرِيدُ أَن يُخْرِجَكُم مِّنْ أَرْضِكُمْۖ فَمَاذَا تَأْمُرُونَ
١١٠ قَالُوٓاْ أَرْجِهْ وَأَخَاهُ وَأَرْسِلْ فِي ٱلْمَدَآئِنِ حَٰشِرِينَ ١١١ يَأْتُوكَ
بِكُلِّ سَٰحِرٍ عَلِيمٖ ١١٢ وَجَآءَ ٱلسَّحَرَةُ فِرْعَوْنَ قَالُوٓاْ إِنَّ
لَنَا لَأَجْرًا إِن كُنَّا نَحْنُ ٱلْغَٰلِبِينَ ١١٣ قَالَ نَعَمْ وَإِنَّكُمْ
لَمِنَ ٱلْمُقَرَّبِينَ ١١٤ قَالُواْ يَٰمُوسَىٰٓ إِمَّآ أَن تُلْقِيَ وَإِمَّآ أَن
نَّكُونَ نَحْنُ ٱلْمُلْقِينَ ١١٥ قَالَ أَلْقُواْۖ فَلَمَّآ أَلْقَوْاْ سَحَرُوٓاْ
أَعْيُنَ ٱلنَّاسِ وَٱسْتَرْهَبُوهُمْ وَجَآءُو بِسِحْرٍ عَظِيمٖ ١١٦
وَأَوْحَيْنَآ إِلَىٰ مُوسَىٰٓ أَنْ أَلْقِ عَصَاكَۖ فَإِذَا هِيَ تَلْقَفُ مَا يَأْفِكُونَ
١١٧ فَوَقَعَ ٱلْحَقُّ وَبَطَلَ مَا كَانُواْ يَعْمَلُونَ ١١٨ فَغُلِبُواْ
هُنَالِكَ وَٱنقَلَبُواْ صَٰغِرِينَ ١١٩ وَأُلْقِيَ ٱلسَّحَرَةُ سَٰجِدِينَ ١٢٠
قَالُوٓاْ ءَامَنَّا بِرَبِّ ٱلْعَٰلَمِينَ ١٢١ رَبِّ مُوسَىٰ وَهَٰرُونَ ١٢٢ قَالَ
فِرْعَوْنُ ءَامَنتُم بِهِۦ قَبْلَ أَنْ ءَاذَنَ لَكُمْۖ إِنَّ هَٰذَا لَمَكْرَ
مَّكَرْتُمُوهُ فِي ٱلْمَدِينَةِ لِتُخْرِجُواْ مِنْهَآ أَهْلَهَاۖ فَسَوْفَ تَعْلَمُونَ
١٢٣ لَأُقَطِّعَنَّ أَيْدِيَكُمْ وَأَرْجُلَكُم مِّنْ خِلَٰفٖ ثُمَّ لَأُصَلِّبَنَّكُمْ
أَجْمَعِينَ ١٢٤ قَالُوٓاْ إِنَّآ إِلَىٰ رَبِّنَا مُنقَلِبُونَ ١٢٥ وَمَا تَنقِمُ مِنَّآ
إِلَّآ أَنْ ءَامَنَّا بِـَٔايَٰتِ رَبِّنَا لَمَّا جَآءَتْنَاۚ رَبَّنَآ أَفْرِغْ عَلَيْنَا صَبْرٗا
وَتَوَفَّنَا مُسْلِمِينَ ١٢٦ وَقَالَ ٱلْمَلَأُ مِن قَوْمِ فِرْعَوْنَ أَتَذَرُ مُوسَىٰ
وَقَوْمَهُ لِيُفْسِدُواْ فِي ٱلْأَرْضِ وَيَذَرَكَ وَءَالِهَتَكَۚ قَالَ سَنُقَتِّلُ
أَبْنَآءَهُمْ وَنَسْتَحْيِۦ نِسَآءَهُمْ وَإِنَّا فَوْقَهُمْ قَٰهِرُونَ ١٢٧
قَالَ مُوسَىٰ لِقَوْمِهِ ٱسْتَعِينُواْ بِٱللَّهِ وَٱصْبِرُوٓاْۖ إِنَّ ٱلْأَرْضَ
لِلَّهِ يُورِثُهَا مَن يَشَآءُ مِنْ عِبَادِهِۦۖ وَٱلْعَٰقِبَةُ لِلْمُتَّقِينَ ١٢٨
قَالُوٓاْ أُوذِينَا مِن قَبْلِ أَن تَأْتِيَنَا وَمِنۢ بَعْدِ مَا جِئْتَنَاۚ قَالَ
عَسَىٰ رَبُّكُمْ أَن يُهْلِكَ عَدُوَّكُمْ وَيَسْتَخْلِفَكُمْ فِي ٱلْأَرْضِ
فَيَنظُرَ كَيْفَ تَعْمَلُونَ ١٢٩ وَلَقَدْ أَخَذْنَآ ءَالَ فِرْعَوْنَ
بِٱلسِّنِينَ وَنَقْصٖ مِّنَ ٱلثَّمَرَٰتِ لَعَلَّهُمْ يَذَّكَّرُونَ ١٣٠
فَإِذَا جَآءَتْهُمُ ٱلْحَسَنَةُ قَالُواْ لَنَا هَٰذِهِۦۖ وَإِن تُصِبْهُمْ سَيِّئَةَ
يَطَّيَّرُواْ بِمُوسَىٰ وَمَن مَّعَهُٓ أَلَآ إِنَّمَا طَٰٓئِرُهُمْ عِندَ ٱللَّهِ
وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ ١٣١ وَقَالُواْ مَهْمَا تَأْتِنَا بِهِۦ
مِنْ ءَايَةٖ لِّتَسْحَرَنَا بِهَا فَمَا نَحْنُ لَكَ بِمُؤْمِنِينَ ١٣٢ فَأَرْسَلْنَا
عَلَيْهِمُ ٱلطُّوفَانَ وَٱلْجَرَادَ وَٱلْقُمَّلَ وَٱلضَّفَادِعَ وَٱلدَّمَ
ءَايَٰتٖ مُّفَصَّلَٰتٖ فَٱسْتَكْبَرُواْ وَكَانُواْ قَوْمٗا مُّجْرِمِينَ
١٣٣ وَلَمَّا وَقَعَ عَلَيْهِمُ ٱلرِّجْزُ قَالُواْ يَٰمُوسَى ٱدْعُ لَنَا رَبَّكَ بِمَا
عَهِدَ عِندَكَۖ لَئِن كَشَفْتَ عَنَّا ٱلرِّجْزَ لَنُؤْمِنَنَّ لَكَ
وَلَنُرْسِلَنَّ مَعَكَ بَنِيٓ إِسْرَٰٓءِيلَ ١٣٤ فَلَمَّا كَشَفْنَا عَنْهُمُ
ٱلرِّجْزَ إِلَىٰٓ أَجَلٍ هُم بَٰلِغُوهُ إِذَا هُمْ يَنكُثُونَ ١٣٥ فَٱنتَقَمْنَا
مِنْهُمْ فَأَغْرَقْنَٰهُمْ فِي ٱلْيَمِّ بِأَنَّهُمْ كَذَّبُواْ بِـَٔايَٰتِنَا وَكَانُواْ عَنْهَا
غَٰفِلِينَ ١٣٦ وَأَوْرَثْنَا ٱلْقَوْمَ ٱلَّذِينَ كَانُواْ يُسْتَضْعَفُونَ
مَشَٰرِقَ ٱلْأَرْضِ وَمَغَٰرِبَهَا ٱلَّتِي بَٰرَكْنَا فِيهَاۖ وَتَمَّتْ كَلِمَتُ
رَبِّكَ ٱلْحُسْنَىٰ عَلَىٰ بَنِيٓ إِسْرَٰٓءِيلَ بِمَا صَبَرُواْۖ وَدَمَّرْنَا
مَا كَانَ يَصْنَعُ فِرْعَوْنُ وَقَوْمُهُ وَمَا كَانُواْ يَعْرِشُونَ ١٣٧
وَجَٰوَزْنَا بِبَنِيٓ إِسْرَٰٓءِيلَ ٱلْبَحْرَ فَأَتَوْاْ عَلَىٰ قَوْمٖ يَعْكُفُونَ
عَلَىٰٓ أَصْنَامٖ لَّهُمْۚ قَالُواْ يَٰمُوسَى ٱجْعَل لَّنَآ إِلَٰهٗا كَمَا
لَهُمْ ءَالِهَةَۚ قَالَ إِنَّكُمْ قَوْمَ تَجْهَلُونَ ١٣٨ إِنَّ هَٰٓؤُلَآءِ مُتَبَّرَ
مَّا هُمْ فِيهِ وَبَٰطِلَ مَّا كَانُواْ يَعْمَلُونَ ١٣٩ قَالَ أَغَيْرَ ٱللَّهِ
أَبْغِيكُمْ إِلَٰهٗا وَهُوَ فَضَّلَكُمْ عَلَى ٱلْعَٰلَمِينَ ١٤٠ وَإِذْ أَنجَيْنَٰكُم
مِّنْ ءَالِ فِرْعَوْنَ يَسُومُونَكُمْ سُوٓءَ ٱلْعَذَابِ يُقَتِّلُونَ
أَبْنَآءَكُمْ وَيَسْتَحْيُونَ نِسَآءَكُمْۚ وَفِي ذَٰلِكُم بَلَآءَ
مِّن رَّبِّكُمْ عَظِيمَ ١٤١ وَوَٰعَدْنَا مُوسَىٰ ثَلَٰثِينَ لَيْلَةٗ
وَأَتْمَمْنَٰهَا بِعَشْرٖ فَتَمَّ مِيقَٰتُ رَبِّهِۦٓ أَرْبَعِينَ لَيْلَةٗۚ وَقَالَ
مُوسَىٰ لِأَخِيهِ هَٰرُونَ ٱخْلُفْنِي فِي قَوْمِي وَأَصْلِحْ وَلَا تَتَّبِعْ
سَبِيلَ ٱلْمُفْسِدِينَ ١٤٢ وَلَمَّا جَآءَ مُوسَىٰ لِمِيقَٰتِنَا وَكَلَّمَهُ
رَبُّهُ قَالَ رَبِّ أَرِنِيٓ أَنظُرْ إِلَيْكَۚ قَالَ لَن تَرَىٰنِي وَلَٰكِنِ
ٱنظُرْ إِلَى ٱلْجَبَلِ فَإِنِ ٱسْتَقَرَّ مَكَانَهُ فَسَوْفَ تَرَىٰنِيۚ فَلَمَّا
تَجَلَّىٰ رَبُّهُ لِلْجَبَلِ جَعَلَهُ دَكّٗا وَخَرَّ مُوسَىٰ صَعِقٗاۚ فَلَمَّآ
أَفَاقَ قَالَ سُبْحَٰنَكَ تُبْتُ إِلَيْكَ وَأَنَا أَوَّلُ ٱلْمُؤْمِنِينَ ١٤٣
قَالَ يَٰمُوسَىٰٓ إِنِّي ٱصْطَفَيْتُكَ عَلَى ٱلنَّاسِ بِرِسَٰلَٰتِي وَبِكَلَٰمِي
فَخُذْ مَآ ءَاتَيْتُكَ وَكُن مِّنَ ٱلشَّٰكِرِينَ ١٤٤ وَكَتَبْنَا
لَهُ فِي ٱلْأَلْوَاحِ مِن كُلِّ شَيْءٖ مَّوْعِظَةٗ وَتَفْصِيلٗا لِّكُلِّ
شَيْءٖ فَخُذْهَا بِقُوَّةٖ وَأْمُرْ قَوْمَكَ يَأْخُذُواْ بِأَحْسَنِهَاۚ سَأُوْرِيكُمْ
دَارَ ٱلْفَٰسِقِينَ ١٤٥ سَأَصْرِفُ عَنْ ءَايَٰتِيَ ٱلَّذِينَ يَتَكَبَّرُونَ
فِي ٱلْأَرْضِ بِغَيْرِ ٱلْحَقِّ وَإِن يَرَوْاْ كُلَّ ءَايَةٖ لَّا يُؤْمِنُواْ بِهَا
وَإِن يَرَوْاْ سَبِيلَ ٱلرُّشْدِ لَا يَتَّخِذُوهُ سَبِيلٗا وَإِن يَرَوْاْ سَبِيلَ
ٱلْغَيِّ يَتَّخِذُوهُ سَبِيلٗاۚ ذَٰلِكَ بِأَنَّهُمْ كَذَّبُواْ بِـَٔايَٰتِنَا
وَكَانُواْ عَنْهَا غَٰفِلِينَ ١٤٦ وَٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَا
وَلِقَآءِ ٱلْأٓخِرَةِ حَبِطَتْ أَعْمَٰلُهُمْۚ هَلْ يُجْزَوْنَ إِلَّا مَا كَانُواْ
يَعْمَلُونَ ١٤٧ وَٱتَّخَذَ قَوْمُ مُوسَىٰ مِنۢ بَعْدِهِۦ مِنْ حُلِيِّهِمْ
عِجْلٗا جَسَدٗا لَّهُ خُوَارٌۚ أَلَمْ يَرَوْاْ أَنَّهُ لَا يُكَلِّمُهُمْ
وَلَا يَهْدِيهِمْ سَبِيلًاۘ ٱتَّخَذُوهُ وَكَانُواْ ظَٰلِمِينَ ١٤٨
وَلَمَّا سُقِطَ فِيٓ أَيْدِيهِمْ وَرَأَوْاْ أَنَّهُمْ قَدْ ضَلُّواْ قَالُواْ لَئِن
لَّمْ يَرْحَمْنَا رَبُّنَا وَيَغْفِرْ لَنَا لَنَكُونَنَّ مِنَ ٱلْخَٰسِرِينَ ١٤٩
وَلَمَّا رَجَعَ مُوسَىٰٓ إِلَىٰ قَوْمِهِۦ غَضْبَٰنَ أَسِفٗا قَالَ بِئْسَمَا خَلَفْتُمُونِي
مِنۢ بَعْدِيٓۖ أَعَجِلْتُمْ أَمْرَ رَبِّكُمْۖ وَأَلْقَى ٱلْأَلْوَاحَ وَأَخَذَ بِرَأْسِ
أَخِيهِ يَجُرُّهُٓ إِلَيْهِۚ قَالَ ٱبْنَ أُمَّ إِنَّ ٱلْقَوْمَ ٱسْتَضْعَفُونِي وَكَادُواْ
يَقْتُلُونَنِي فَلَا تُشْمِتْ بِيَ ٱلْأَعْدَآءَ وَلَا تَجْعَلْنِي مَعَ ٱلْقَوْمِ
ٱلظَّٰلِمِينَ ١٥٠ قَالَ رَبِّ ٱغْفِرْ لِي وَلِأَخِي وَأَدْخِلْنَا فِي رَحْمَتِكَۖ
وَأَنتَ أَرْحَمُ ٱلرَّٰحِمِينَ ١٥١ إِنَّ ٱلَّذِينَ ٱتَّخَذُواْ ٱلْعِجْلَ سَيَنَالُهُمْ
غَضَبَ مِّن رَّبِّهِمْ وَذِلَّةَ فِي ٱلْحَيَوٰةِ ٱلدُّنْيَاۚ وَكَذَٰلِكَ نَجْزِي
ٱلْمُفْتَرِينَ ١٥٢ وَٱلَّذِينَ عَمِلُواْ ٱلسَّيِّـَٔاتِ ثُمَّ تَابُواْ مِنۢ
بَعْدِهَا وَءَامَنُوٓاْ إِنَّ رَبَّكَ مِنۢ بَعْدِهَا لَغَفُورَ رَّحِيمَ ١٥٣
وَلَمَّا سَكَتَ عَن مُّوسَى ٱلْغَضَبُ أَخَذَ ٱلْأَلْوَاحَۖ وَفِي نُسْخَتِهَا
هُدٗى وَرَحْمَةَ لِّلَّذِينَ هُمْ لِرَبِّهِمْ يَرْهَبُونَ ١٥٤ وَٱخْتَارَ مُوسَىٰ
قَوْمَهُ سَبْعِينَ رَجُلٗا لِّمِيقَٰتِنَاۖ فَلَمَّآ أَخَذَتْهُمُ ٱلرَّجْفَةُ قَالَ
رَبِّ لَوْ شِئْتَ أَهْلَكْتَهُم مِّن قَبْلُ وَإِيَّٰيَۖ أَتُهْلِكُنَا بِمَا فَعَلَ
ٱلسُّفَهَآءُ مِنَّآۖ إِنْ هِيَ إِلَّا فِتْنَتُكَ تُضِلُّ بِهَا مَن تَشَآءُ وَتَهْدِي
مَن تَشَآءُۖ أَنتَ وَلِيُّنَا فَٱغْفِرْ لَنَا وَٱرْحَمْنَاۖ وَأَنتَ خَيْرُ ٱلْغَٰفِرِينَ ١٥٥
وَٱكْتُبْ لَنَا فِي هَٰذِهِ ٱلدُّنْيَا حَسَنَةٗ وَفِي ٱلْأٓخِرَةِ
إِنَّا هُدْنَآ إِلَيْكَۚ قَالَ عَذَابِيٓ أُصِيبُ بِهِۦ مَنْ أَشَآءُۖ وَرَحْمَتِي
وَسِعَتْ كُلَّ شَيْءٖۚ فَسَأَكْتُبُهَا لِلَّذِينَ يَتَّقُونَ وَيُؤْتُونَ
ٱلزَّكَوٰةَ وَٱلَّذِينَ هُم بِـَٔايَٰتِنَا يُؤْمِنُونَ ١٥٦ ٱلَّذِينَ يَتَّبِعُونَ
ٱلرَّسُولَ ٱلنَّبِيَّ ٱلْأُمِّيَّ ٱلَّذِي يَجِدُونَهُ مَكْتُوبًا عِندَهُمْ
فِي ٱلتَّوْرَىٰةِ وَٱلْإِنجِيلِ يَأْمُرُهُم بِٱلْمَعْرُوفِ وَيَنْهَىٰهُمْ
عَنِ ٱلْمُنكَرِ وَيُحِلُّ لَهُمُ ٱلطَّيِّبَٰتِ وَيُحَرِّمُ عَلَيْهِمُ
ٱلْخَبَٰٓئِثَ وَيَضَعُ عَنْهُمْ إِصْرَهُمْ وَٱلْأَغْلَٰلَ ٱلَّتِي كَانَتْ
عَلَيْهِمْۚ فَٱلَّذِينَ ءَامَنُواْ بِهِۦ وَعَزَّرُوهُ وَنَصَرُوهُ وَٱتَّبَعُواْ
ٱلنُّورَ ٱلَّذِيٓ أُنزِلَ مَعَهُٓ أُوْلَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ ١٥٧
قُلْ يَٰٓأَيُّهَا ٱلنَّاسُ إِنِّي رَسُولُ ٱللَّهِ إِلَيْكُمْ جَمِيعًا ٱلَّذِي
لَهُ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۖ لَآ إِلَٰهَ إِلَّا هُوَ يُحْيِۦ وَيُمِيتُۖ
فَـَٔامِنُواْ بِٱللَّهِ وَرَسُولِهِ ٱلنَّبِيِّ ٱلْأُمِّيِّ ٱلَّذِي يُؤْمِنُ بِٱللَّهِ
وَكَلِمَٰتِهِۦ وَٱتَّبِعُوهُ لَعَلَّكُمْ تَهْتَدُونَ ١٥٨ وَمِن
قَوْمِ مُوسَىٰٓ أُمَّةَ يَهْدُونَ بِٱلْحَقِّ وَبِهِۦ يَعْدِلُونَ ١٥٩
وَقَطَّعْنَٰهُمُ ٱثْنَتَيْ عَشْرَةَ أَسْبَاطًا أُمَمٗاۚ وَأَوْحَيْنَآ إِلَىٰ
مُوسَىٰٓ إِذِ ٱسْتَسْقَىٰهُ قَوْمُهُٓ أَنِ ٱضْرِب بِّعَصَاكَ ٱلْحَجَرَۖ
فَٱنۢبَجَسَتْ مِنْهُ ٱثْنَتَا عَشْرَةَ عَيْنٗاۖ قَدْ عَلِمَ كُلُّ أُنَاسٖ
مَّشْرَبَهُمْۚ وَظَلَّلْنَا عَلَيْهِمُ ٱلْغَمَٰمَ وَأَنزَلْنَا عَلَيْهِمُ
ٱلْمَنَّ وَٱلسَّلْوَىٰۖ كُلُواْ مِن طَيِّبَٰتِ مَا رَزَقْنَٰكُمْۚ وَمَا
ظَلَمُونَا وَلَٰكِن كَانُوٓاْ أَنفُسَهُمْ يَظْلِمُونَ ١٦٠
وَإِذْ قِيلَ لَهُمُ ٱسْكُنُواْ هَٰذِهِ ٱلْقَرْيَةَ وَكُلُواْ مِنْهَا
حَيْثُ شِئْتُمْ وَقُولُواْ حِطَّةَ وَٱدْخُلُواْ ٱلْبَابَ سُجَّدٗا
نَّغْفِرْ لَكُمْ خَطِيٓـَٰٔتِكُمْۚ سَنَزِيدُ ٱلْمُحْسِنِينَ
١٦١ فَبَدَّلَ ٱلَّذِينَ ظَلَمُواْ مِنْهُمْ قَوْلًا غَيْرَ ٱلَّذِي قِيلَ
لَهُمْ فَأَرْسَلْنَا عَلَيْهِمْ رِجْزٗا مِّنَ ٱلسَّمَآءِ بِمَا كَانُواْ
يَظْلِمُونَ ١٦٢ وَسْـَٔلْهُمْ عَنِ ٱلْقَرْيَةِ ٱلَّتِي كَانَتْ
حَاضِرَةَ ٱلْبَحْرِ إِذْ يَعْدُونَ فِي ٱلسَّبْتِ إِذْ تَأْتِيهِمْ
حِيتَانُهُمْ يَوْمَ سَبْتِهِمْ شُرَّعٗا وَيَوْمَ لَا يَسْبِتُونَ لَا تَأْتِيهِمْۚ
كَذَٰلِكَ نَبْلُوهُم بِمَا كَانُواْ يَفْسُقُونَ ١٦٣
وَإِذْ قَالَتْ أُمَّةَ مِّنْهُمْ لِمَ تَعِظُونَ قَوْمًا ٱللَّهُ مُهْلِكُهُمْ أَوْ مُعَذِّبُهُمْ
عَذَابٗا شَدِيدٗاۖ قَالُواْ مَعْذِرَةً إِلَىٰ رَبِّكُمْ وَلَعَلَّهُمْ يَتَّقُونَ ١٦٤
فَلَمَّا نَسُواْ مَا ذُكِّرُواْ بِهِۦٓ أَنجَيْنَا ٱلَّذِينَ يَنْهَوْنَ عَنِ ٱلسُّوٓءِ
وَأَخَذْنَا ٱلَّذِينَ ظَلَمُواْ بِعَذَابِۭ بَـِٔيسِۭ بِمَا كَانُواْ يَفْسُقُونَ ١٦٥
فَلَمَّا عَتَوْاْ عَن مَّا نُهُواْ عَنْهُ قُلْنَا لَهُمْ كُونُواْ قِرَدَةً خَٰسِـِٔينَ ١٦٦
وَإِذْ تَأَذَّنَ رَبُّكَ لَيَبْعَثَنَّ عَلَيْهِمْ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ مَن يَسُومُهُمْ
سُوٓءَ ٱلْعَذَابِ إِنَّ رَبَّكَ لَسَرِيعُ ٱلْعِقَابِ وَإِنَّهُ لَغَفُورَ رَّحِيمَ
١٦٧ وَقَطَّعْنَٰهُمْ فِي ٱلْأَرْضِ أُمَمٗاۖ مِّنْهُمُ ٱلصَّٰلِحُونَ وَمِنْهُمْ
دُونَ ذَٰلِكَۖ وَبَلَوْنَٰهُم بِٱلْحَسَنَٰتِ وَٱلسَّيِّـَٔاتِ لَعَلَّهُمْ
يَرْجِعُونَ ١٦٨ فَخَلَفَ مِنۢ بَعْدِهِمْ خَلْفَ وَرِثُواْ ٱلْكِتَٰبَ
يَأْخُذُونَ عَرَضَ هَٰذَا ٱلْأَدْنَىٰ وَيَقُولُونَ سَيُغْفَرُ لَنَا وَإِن
يَأْتِهِمْ عَرَضَ مِّثْلُهُ يَأْخُذُوهُۚ أَلَمْ يُؤْخَذْ عَلَيْهِم مِّيثَٰقُ ٱلْكِتَٰبِ
أَن لَّا يَقُولُواْ عَلَى ٱللَّهِ إِلَّا ٱلْحَقَّ وَدَرَسُواْ مَا فِيهِ وَٱلدَّارُ ٱلْأٓخِرَةُ
خَيْرَ لِّلَّذِينَ يَتَّقُونَۚ أَفَلَا تَعْقِلُونَ ١٦٩ وَٱلَّذِينَ يُمَسِّكُونَ
بِٱلْكِتَٰبِ وَأَقَامُواْ ٱلصَّلَوٰةَ إِنَّا لَا نُضِيعُ أَجْرَ ٱلْمُصْلِحِينَ ١٧٠
وَإِذْ نَتَقْنَا ٱلْجَبَلَ فَوْقَهُمْ كَأَنَّهُ ظُلَّةَ وَظَنُّوٓاْ أَنَّهُ وَاقِعُۢ بِهِمْ
خُذُواْ مَآ ءَاتَيْنَٰكُم بِقُوَّةٖ وَٱذْكُرُواْ مَا فِيهِ لَعَلَّكُمْ تَتَّقُونَ ١٧١
وَإِذْ أَخَذَ رَبُّكَ مِنۢ بَنِيٓ ءَادَمَ مِن ظُهُورِهِمْ ذُرِّيَّتَهُمْ وَأَشْهَدَهُمْ
عَلَىٰٓ أَنفُسِهِمْ أَلَسْتُ بِرَبِّكُمْۖ قَالُواْ بَلَىٰ شَهِدْنَآۚ أَن تَقُولُواْ يَوْمَ
ٱلْقِيَٰمَةِ إِنَّا كُنَّا عَنْ هَٰذَا غَٰفِلِينَ ١٧٢ أَوْ تَقُولُوٓاْ إِنَّمَآ أَشْرَكَ
ءَابَآؤُنَا مِن قَبْلُ وَكُنَّا ذُرِّيَّةٗ مِّنۢ بَعْدِهِمْۖ أَفَتُهْلِكُنَا
بِمَا فَعَلَ ٱلْمُبْطِلُونَ ١٧٣ وَكَذَٰلِكَ نُفَصِّلُ ٱلْأٓيَٰتِ وَلَعَلَّهُمْ
يَرْجِعُونَ ١٧٤ وَٱتْلُ عَلَيْهِمْ نَبَأَ ٱلَّذِيٓ ءَاتَيْنَٰهُ ءَايَٰتِنَا فَٱنسَلَخَ
مِنْهَا فَأَتْبَعَهُ ٱلشَّيْطَٰنُ فَكَانَ مِنَ ٱلْغَاوِينَ ١٧٥ وَلَوْ شِئْنَا
لَرَفَعْنَٰهُ بِهَا وَلَٰكِنَّهُٓ أَخْلَدَ إِلَى ٱلْأَرْضِ وَٱتَّبَعَ هَوَىٰهُۚ فَمَثَلُهُ
كَمَثَلِ ٱلْكَلْبِ إِن تَحْمِلْ عَلَيْهِ يَلْهَثْ أَوْ تَتْرُكْهُ
يَلْهَثۚ ذَّٰلِكَ مَثَلُ ٱلْقَوْمِ ٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَاۚ فَٱقْصُصِ
ٱلْقَصَصَ لَعَلَّهُمْ يَتَفَكَّرُونَ ١٧٦ سَآءَ مَثَلًا ٱلْقَوْمُ ٱلَّذِينَ
كَذَّبُواْ بِـَٔايَٰتِنَا وَأَنفُسَهُمْ كَانُواْ يَظْلِمُونَ ١٧٧ مَن يَهْدِ ٱللَّهُ
فَهُوَ ٱلْمُهْتَدِيۖ وَمَن يُضْلِلْ فَأُوْلَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَ ١٧٨
وَلَقَدْ ذَرَأْنَا لِجَهَنَّمَ كَثِيرٗا مِّنَ ٱلْجِنِّ وَٱلْإِنسِۖ لَهُمْ قُلُوبَ لَّا يَفْقَهُونَ
بِهَا وَلَهُمْ أَعْيُنَ لَّا يُبْصِرُونَ بِهَا وَلَهُمْ ءَاذَانَ لَّا يَسْمَعُونَ بِهَآۚ
أُوْلَٰٓئِكَ كَٱلْأَنْعَٰمِ بَلْ هُمْ أَضَلُّۚ أُوْلَٰٓئِكَ هُمُ ٱلْغَٰفِلُونَ ١٧٩ وَلِلَّهِ
ٱلْأَسْمَآءُ ٱلْحُسْنَىٰ فَٱدْعُوهُ بِهَاۖ وَذَرُواْ ٱلَّذِينَ يُلْحِدُونَ فِيٓ أَسْمَٰٓئِهِۦۚ
سَيُجْزَوْنَ مَا كَانُواْ يَعْمَلُونَ ١٨٠ وَمِمَّنْ خَلَقْنَآ أُمَّةَ يَهْدُونَ بِٱلْحَقِّ
وَبِهِۦ يَعْدِلُونَ ١٨١ وَٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَا سَنَسْتَدْرِجُهُم
مِّنْ حَيْثُ لَا يَعْلَمُونَ ١٨٢ وَأُمْلِي لَهُمْۚ إِنَّ كَيْدِي مَتِينٌ ١٨٣ أَوَلَمْ
يَتَفَكَّرُواْ مَا بِصَاحِبِهِم مِّن جِنَّةٍۚ إِنْ هُوَ إِلَّا نَذِيرَ مُّبِينٌ ١٨٤
أَوَلَمْ يَنظُرُواْ فِي مَلَكُوتِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا خَلَقَ ٱللَّهُ
مِن شَيْءٖ وَأَنْ عَسَىٰٓ أَن يَكُونَ قَدِ ٱقْتَرَبَ أَجَلُهُمْۖ فَبِأَيِّ حَدِيثِۭ
بَعْدَهُ يُؤْمِنُونَ ١٨٥ مَن يُضْلِلِ ٱللَّهُ فَلَا هَادِيَ لَهُۚ وَيَذَرُهُمْ
فِي طُغْيَٰنِهِمْ يَعْمَهُونَ ١٨٦ يَسْـَٔلُونَكَ عَنِ ٱلسَّاعَةِ أَيَّانَ مُرْسَىٰهَاۖ
قُلْ إِنَّمَا عِلْمُهَا عِندَ رَبِّيۖ لَا يُجَلِّيهَا لِوَقْتِهَآ إِلَّا هُوَۚ ثَقُلَتْ فِي
ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۚ لَا تَأْتِيكُمْ إِلَّا بَغْتَةٗ يَسْـَٔلُونَكَ كَأَنَّكَ حَفِيٌّ عَنْهَاۖ
قُلْ إِنَّمَا عِلْمُهَا عِندَ ٱللَّهِ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ ١٨٧
قُل لَّآ أَمْلِكُ لِنَفْسِي نَفْعٗا وَلَا ضَرًّا إِلَّا مَا شَآءَ ٱللَّهُۚ وَلَوْ كُنتُ
أَعْلَمُ ٱلْغَيْبَ لَٱسْتَكْثَرْتُ مِنَ ٱلْخَيْرِ وَمَا مَسَّنِيَ ٱلسُّوٓءُۚ
إِنْ أَنَا إِلَّا نَذِيرَ وَبَشِيرَ لِّقَوْمٖ يُؤْمِنُونَ ١٨٨ هُوَ ٱلَّذِي خَلَقَكُم
مِّن نَّفْسٖ وَٰحِدَةٖ وَجَعَلَ مِنْهَا زَوْجَهَا لِيَسْكُنَ إِلَيْهَاۖ فَلَمَّا
تَغَشَّىٰهَا حَمَلَتْ حَمْلًا خَفِيفٗا فَمَرَّتْ بِهِۦۖ فَلَمَّآ أَثْقَلَت دَّعَوَا
ٱللَّهَ رَبَّهُمَا لَئِنْ ءَاتَيْتَنَا صَٰلِحٗا لَّنَكُونَنَّ مِنَ ٱلشَّٰكِرِينَ ١٨٩
فَلَمَّآ ءَاتَىٰهُمَا صَٰلِحٗا جَعَلَا لَهُ شُرَكَآءَ فِيمَآ ءَاتَىٰهُمَاۚ فَتَعَٰلَى
ٱللَّهُ عَمَّا يُشْرِكُونَ ١٩٠ أَيُشْرِكُونَ مَا لَا يَخْلُقُ شَيْـٔٗا وَهُمْ يُخْلَقُونَ
١٩١ وَلَا يَسْتَطِيعُونَ لَهُمْ نَصْرٗا وَلَآ أَنفُسَهُمْ يَنصُرُونَ ١٩٢
وَإِن تَدْعُوهُمْ إِلَى ٱلْهُدَىٰ لَا يَتَّبِعُوكُمْۚ سَوَآءٌ عَلَيْكُمْ أَدَعَوْتُمُوهُمْ
أَمْ أَنتُمْ صَٰمِتُونَ ١٩٣ إِنَّ ٱلَّذِينَ تَدْعُونَ مِن دُونِ ٱللَّهِ عِبَادٌ
أَمْثَالُكُمْۖ فَٱدْعُوهُمْ فَلْيَسْتَجِيبُواْ لَكُمْ إِن كُنتُمْ
صَٰدِقِينَ ١٩٤ أَلَهُمْ أَرْجُلَ يَمْشُونَ بِهَآۖ أَمْ لَهُمْ أَيْدٖ يَبْطِشُونَ
بِهَآۖ أَمْ لَهُمْ أَعْيُنَ يُبْصِرُونَ بِهَآۖ أَمْ لَهُمْ ءَاذَانَ يَسْمَعُونَ
بِهَا قُلِ ٱدْعُواْ شُرَكَآءَكُمْ ثُمَّ كِيدُونِ فَلَا تُنظِرُونِ ١٩٥
إِنَّ وَلِـِّيَ ٱللَّهُ ٱلَّذِي نَزَّلَ ٱلْكِتَٰبَۖ وَهُوَ يَتَوَلَّى ٱلصَّٰلِحِينَ
١٩٦ وَٱلَّذِينَ تَدْعُونَ مِن دُونِهِۦ لَا يَسْتَطِيعُونَ نَصْرَكُمْ
وَلَآ أَنفُسَهُمْ يَنصُرُونَ ١٩٧ وَإِن تَدْعُوهُمْ إِلَى ٱلْهُدَىٰ لَا يَسْمَعُواْۖ
وَتَرَىٰهُمْ يَنظُرُونَ إِلَيْكَ وَهُمْ لَا يُبْصِرُونَ ١٩٨ خُذِ ٱلْعَفْوَ
وَأْمُرْ بِٱلْعُرْفِ وَأَعْرِضْ عَنِ ٱلْجَٰهِلِينَ ١٩٩ وَإِمَّا يَنزَغَنَّكَ
مِنَ ٱلشَّيْطَٰنِ نَزْغَ فَٱسْتَعِذْ بِٱللَّهِۚ إِنَّهُ سَمِيعٌ عَلِيمٌ ٢٠٠ إِنَّ
ٱلَّذِينَ ٱتَّقَوْاْ إِذَا مَسَّهُمْ طَٰٓئِفَ مِّنَ ٱلشَّيْطَٰنِ تَذَكَّرُواْ
فَإِذَا هُم مُّبْصِرُونَ ٢٠١ وَإِخْوَٰنُهُمْ يَمُدُّونَهُمْ فِي ٱلْغَيِّ ثُمَّ
لَا يُقْصِرُونَ ٢٠٢ وَإِذَا لَمْ تَأْتِهِم بِـَٔايَةٖ قَالُواْ لَوْلَا ٱجْتَبَيْتَهَاۚ
قُلْ إِنَّمَآ أَتَّبِعُ مَا يُوحَىٰٓ إِلَيَّ مِن رَّبِّيۚ هَٰذَا بَصَآئِرُ مِن رَّبِّكُمْ
وَهُدٗى وَرَحْمَةَ لِّقَوْمٖ يُؤْمِنُونَ ٢٠٣ وَإِذَا قُرِئَ ٱلْقُرْءَانُ
فَٱسْتَمِعُواْ لَهُ وَأَنصِتُواْ لَعَلَّكُمْ تُرْحَمُونَ ٢٠٤ وَٱذْكُر رَّبَّكَ
فِي نَفْسِكَ تَضَرُّعٗا وَخِيفَةٗ وَدُونَ ٱلْجَهْرِ مِنَ ٱلْقَوْلِ بِٱلْغُدُوِّ
وَٱلْأٓصَالِ وَلَا تَكُن مِّنَ ٱلْغَٰفِلِينَ ٢٠٥ إِنَّ ٱلَّذِينَ عِندَ رَبِّكَ
لَا يَسْتَكْبِرُونَ عَنْ عِبَادَتِهِۦ وَيُسَبِّحُونَهُ وَلَهُ يَسْجُدُونَ۩ ٢٠٦
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌﳍ ﳎ ﳏ
ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘﳙ
ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍ ﳎ ﳏﳐ
ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑ ﳒ
ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩﲪ
ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷﲸ
ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ
ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ
ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ
ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌ ﳍﳎ ﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ
ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ
ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ
ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ
ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ
ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ
ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂﳃ
ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎﳏ ﳐ ﳑ
ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘﳙ ﳚ ﳛ ﳜ ﳝﳞ
ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ ﳨ ﳩ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ
ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ
ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌﳍ ﳎ ﳏ ﳐ ﳑ
ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌﳍﳎ ﳏ
Word-by-word: the Quranic Arabic Corpus ·
corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).
Obligatory madd
Permissible madd
Natural madd
Ghunnah / Ikhfa
Tafkheem / Qalqalah
Silent
Tafsir al-Jalalayn
الإعراب