Al-Anfāl

ﱑ

The Spoils of War
1 يَسۡـَٔلُونَكَ عَنِ ٱلۡأَنفَالِۖ قُلِ ٱلۡأَنفَالُ لِلَّهِ وَٱلرَّسُولِۖ فَٱتَّقُواْ ٱللَّهَ وَأَصۡلِحُواْ ذَاتَ بَيۡنِكُمۡۖ وَأَطِيعُواْ ٱللَّهَ وَرَسُولَهُۥٓ إِن كُنتُم مُّؤۡمِنِينَyasalūnakaيسألونكيَسْـَٔلُونَكَThey ask youʿaniعنعَنِaboutl-anfāliالأنفالٱلْأَنفَالِthe spoils of war.quliقلقُلِSay,l-anfāluالأنفالٱلْأَنفَالُ"The spoils of warlillahiللهلِلَّهِ(are) for Allahwal-rasūliوالرسولوَٱلرَّسُولِand the Messenger.fa-ittaqūفاتقوافَٱتَّقُواْSo fearl-lahaاللهٱللَّهَAllahwa-aṣliḥūوأصلحواوَأَصْلِحُواْand set rightdhātaذاتذَاتَthatbaynikumبينكمبَيْنِكُمْ(which is) between youwa-aṭīʿūوأطيعواوَأَطِيعُواْand obeyl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُۥٓand His Messenger,inإنإِنifkuntumكنتمكُنتُمyou aremu'minīnaمؤمنينمُّؤْمِنِينَbelievers."They ask thee (O Muhammad) of the spoils of war. Say: The spoils of war belong to Allah and the messenger, so keep your duty to Allah, and adjust the matter of your difference, and obey Allah and His messenger, if ye are (true) believers.They ask you [O Prophet] about the spoils of war[1]. Say, “The spoils of war belong to Allah and the Messenger. So fear Allah, settle your affairs among yourselves, and obey Allah and His Messenger, if you are [true] believers.”They ask you, [O Muḥammad], about the bounties [of war]. Say, "The [decision concerning] bounties is for Allāh and the Messenger." So fear Allāh and amend that which is between you and obey Allāh and His Messenger, if you should be believers.They ask thee concerning (things taken as) spoils of war. Say: "(such) spoils are at the disposal of Allah and the Messenger: So fear Allah, and keep straight the relations between yourselves: Obey Allah and His Messenger, if ye do believe."
2 إِنَّمَا ٱلۡمُؤۡمِنُونَ ٱلَّذِينَ إِذَا ذُكِرَ ٱللَّهُ وَجِلَتۡ قُلُوبُهُمۡ وَإِذَا تُلِيَتۡ عَلَيۡهِمۡ ءَايَٰتُهُۥ زَادَتۡهُمۡ إِيمَٰنٗا وَعَلَىٰ رَبِّهِمۡ يَتَوَكَّلُونَinnamāإنماإِنَّمَاOnlyl-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَthe believersalladhīnaالذينٱلَّذِينَ(are) those whoidhāإذاإِذَاwhendhukiraذكرذُكِرَis mentionedl-lahuاللهٱللَّهُAllahwajilatوجلتوَجِلَتْfeel fearqulūbuhumقلوبهمقُلُوبُهُمْtheir hearts,wa-idhāوإذاوَإِذَاand whentuliyatتليتتُلِيَتْare recitedʿalayhimعليهمعَلَيْهِمْto themāyātuhuآياتهءَايَٰتُهُۥHis Verses,zādathumزادتهمزَادَتْهُمْthey increase themīmānanإيماناإِيمَٰنًا(in) faith,waʿalāوعلىوَعَلَىٰand uponrabbihimربهمرَبِّهِمْtheir Lordyatawakkalūnaيتوكلونيَتَوَكَّلُونَthey put their trust.They only are the (true) believers whose hearts feel fear when Allah is mentioned, and when His revelations are recited unto them they increase their faith, and who trust in their Lord;The true believers are those whose hearts are filled with awe when Allah is mentioned, and their faith increases when His verses are recited to them, and they put their trust only in their Lord;The believers are only those who, when Allāh is mentioned, their hearts become fearful, and when His verses are recited to them, it increases them in faith; and upon their Lord they rely -For, Believers are those who, when Allah is mentioned, feel a tremor in their hearts, and when they hear His signs rehearsed, find their faith strengthened, and put (all) their trust in their Lord;
3 ٱلَّذِينَ يُقِيمُونَ ٱلصَّلَوٰةَ وَمِمَّا رَزَقۡنَٰهُمۡ يُنفِقُونَalladhīnaالذينٱلَّذِينَThose whoyuqīmūnaيقيمونيُقِيمُونَestablishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwamimmāومماوَمِمَّاand out of whatrazaqnāhumرزقناهمرَزَقْنَٰهُمْWe have provided themyunfiqūnaينفقونيُنفِقُونَthey spend.Who establish worship and spend of that We have bestowed on them.those who establish prayer and spend out of what We have provided for them.The ones who establish prayer, and from what We have provided them, they spend.Who establish regular prayers and spend (freely) out of the gifts We have given them for sustenance:
4 أُوْلَٰٓئِكَ هُمُ ٱلۡمُؤۡمِنُونَ حَقّٗاۚ لَّهُمۡ دَرَجَٰتٌ عِندَ رَبِّهِمۡ وَمَغۡفِرَةٞ وَرِزۡقٞ كَرِيمٞulāikaأولئكأُوْلَٰٓئِكَThose -humuهمهُمُthey arel-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَthe believersḥaqqanحقاحَقًّا(in) truth.lahumلهملَّهُمْFor themdarajātunدرجاتدَرَجَٰتٌ(are) ranksʿindaعندعِندَwithrabbihimربهمرَبِّهِمْtheir Lordwamaghfiratunومغفرةوَمَغْفِرَةٌand forgivenesswariz'qunورزقوَرِزْقٌand a provisionkarīmunكريمكَرِيمٌnoble.Those are they who are in truth believers. For them are grades (of honour) with their Lord, and pardon, and a bountiful provision.Such are the true believers; they will have high ranks with their Lord, and forgiveness and honorable provision.Those are the believers, truly. For them are degrees [of high position] with their Lord and forgiveness and noble provision.Such in truth are the believers: they have grades of dignity with their Lord, and forgiveness, and generous sustenance:
5 كَمَآ أَخۡرَجَكَ رَبُّكَ مِنۢ بَيۡتِكَ بِٱلۡحَقِّ وَإِنَّ فَرِيقٗا مِّنَ ٱلۡمُؤۡمِنِينَ لَكَٰرِهُونَkamāكماكَمَآAsakhrajakaأخرجكأَخْرَجَكَbrought you outrabbukaربكرَبُّكَyour Lordminمنمِنۢfrombaytikaبيتكبَيْتِكَyour homebil-ḥaqiبالحقبِٱلْحَقِّin truth,wa-innaوإنوَإِنَّwhile indeed,farīqanفريقافَرِيقًاa partyminaمنمِّنَamongl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believerslakārihūnaلكارهونلَكَٰرِهُونَcertainly disliked.Even as thy Lord caused thee (Muhammad) to go forth from thy home with the Truth, and lo! a party of the believers were averse (to it).Just as your Lord brought you [O Prophet] out of your home for a just cause[2], even though a group of believers were averse to it.[It[437] is] just as when your Lord brought you out of your home [for the battle of Badr] in truth, while indeed, a party among the believers were unwilling,Just as thy Lord ordered thee out of thy house in truth, even though a party among the Believers disliked it,
6 يُجَٰدِلُونَكَ فِي ٱلۡحَقِّ بَعۡدَ مَا تَبَيَّنَ كَأَنَّمَا يُسَاقُونَ إِلَى ٱلۡمَوۡتِ وَهُمۡ يَنظُرُونَyujādilūnakaيجادلونكيُجَٰدِلُونَكَThey dispute with youfīفيفِىconcerningl-ḥaqiالحقٱلْحَقِّthe truthbaʿdamāبعد مابَعْدَمَاafter whattabayyanaتبينتَبَيَّنَwas made clear,ka-annamāكأنماكَأَنَّمَاas ifyusāqūnaيساقونيُسَاقُونَthey were drivenilāإلىإِلَىtol-mawtiالموتٱلْمَوْتِ[the] deathwahumوهموَهُمْwhile theyyanẓurūnaينظرونيَنظُرُونَ(were) looking.Disputing with thee of the Truth after it had been made manifest, as if they were being driven to death visible.They disputed with you concerning the truth[3] after it had become clear to them as if they were being driven towards death while they were looking on.Arguing with you concerning the truth after it had become clear, as if they were being driven toward death while they were looking on.Disputing with thee concerning the truth after it was made manifest, as if they were being driven to death and they (actually) saw it.
7 وَإِذۡ يَعِدُكُمُ ٱللَّهُ إِحۡدَى ٱلطَّآئِفَتَيۡنِ أَنَّهَا لَكُمۡ وَتَوَدُّونَ أَنَّ غَيۡرَ ذَاتِ ٱلشَّوۡكَةِ تَكُونُ لَكُمۡ وَيُرِيدُ ٱللَّهُ أَن يُحِقَّ ٱلۡحَقَّ بِكَلِمَٰتِهِۦ وَيَقۡطَعَ دَابِرَ ٱلۡكَٰفِرِينَwa-idhوإذوَإِذْAnd whenyaʿidukumuيعدكميَعِدُكُمُpromised youl-lahuاللهٱللَّهُAllahiḥ'dāإحدىإِحْدَىonel-ṭāifatayniالطائفتينٱلطَّآئِفَتَيْنِ(of) the two groups -annahāأنهاأَنَّهَاthat it (would be)lakumلكملَكُمْfor you -watawaddūnaوتودونوَتَوَدُّونَand you wishedannaأنأَنَّthatghayraغيرغَيْرَ(one) other thandhātiذاتذَاتِthatl-shawkatiالشوكةٱلشَّوْكَةِ(of) the armedtakūnuتكونتَكُونُwould belakumلكملَكُمْfor you.wayurīduويريدوَيُرِيدُBut intendedl-lahuاللهٱللَّهُAllahanأنأَنtoyuḥiqqaيحقيُحِقَّjustifyl-ḥaqaالحقٱلْحَقَّthe truthbikalimātihiبكلماتهبِكَلِمَٰتِهِۦby His words,wayaqṭaʿaويقطعوَيَقْطَعَand cut offdābiraدابردَابِرَ(the) rootsl-kāfirīnaالكافرينٱلْكَٰفِرِينَ(of) the disbelieversAnd when Allah promised you one of the two bands (of the enemy) that it should be yours, and ye longed that other than the armed one might be yours. And Allah willed that He should cause the Truth to triumph by His words, and cut the root of the disbelievers;And [remember, O believers], when Allah promised you one of the two parties[4], that it would fall to you, and you wished that the unarmed one would fall to you. But it was Allah’s Will to establish the truth by His Words and exterminate the disbelievers,[Remember, O believers], when Allāh promised you one of the two groups[438] - that it would be yours - and you wished that the unarmed one would be yours. But Allāh intended to establish the truth by His words and to eliminate the disbelieversBehold! Allah promised you one of the two (enemy) parties, that it should be yours: Ye wished that the one unarmed should be yours, but Allah willed to justify the Truth according to His words and to cut off the roots of the Unbelievers;-
8 لِيُحِقَّ ٱلۡحَقَّ وَيُبۡطِلَ ٱلۡبَٰطِلَ وَلَوۡ كَرِهَ ٱلۡمُجۡرِمُونَliyuḥiqqaليحقلِيُحِقَّThat He might justifyl-ḥaqaالحقٱلْحَقَّthe truthwayub'ṭilaويبطلوَيُبْطِلَand prove falsel-bāṭilaالباطلٱلْبَٰطِلَthe falsehood,walawولووَلَوْeven ifkarihaكرهكَرِهَdisliked (it)l-muj'rimūnaالمجرمونٱلْمُجْرِمُونَthe criminals.That He might cause the Truth to triumph and bring vanity to naught, however much the guilty might oppose;so that He might establish the truth and nullify the falsehood, even though the wicked are averse to it.That He should establish the truth and abolish falsehood, even if the criminals disliked it.That He might justify Truth and prove Falsehood false, distasteful though it be to those in guilt.
9 إِذۡ تَسۡتَغِيثُونَ رَبَّكُمۡ فَٱسۡتَجَابَ لَكُمۡ أَنِّي مُمِدُّكُم بِأَلۡفٖ مِّنَ ٱلۡمَلَٰٓئِكَةِ مُرۡدِفِينَidhإذإِذْWhentastaghīthūnaتستغيثونتَسْتَغِيثُونَyou were seeking helprabbakumربكمرَبَّكُمْ(of) your Lordfa-is'tajābaفاستجابفَٱسْتَجَابَand He answeredlakumلكملَكُمْ[to] you,annīأنيأَنِّى"Indeed, I ammumiddukumممدكممُمِدُّكُمgoing to reinforce youbi-alfinبألفبِأَلْفٍwith a thousandminaمنمِّنَofl-malāikatiالملائكةٱلْمَلَٰٓئِكَةِthe Angelsmur'difīnaمردفينمُرْدِفِينَone after another."When ye sought help of your Lord and He answered you (saying): I will help you with a thousand of the angels, rank on rank.[Remember] when you were seeking the help of your Lord [at Badr] and He responded to you, “I will reinforce you with a thousand angels[5], following one another in succession.”[Remember] when you were asking help of your Lord, and He answered you, "Indeed, I will reinforce you with a thousand from the angels, following one another."Remember ye implored the assistance of your Lord, and He answered you: "I will assist you with a thousand of the angels, ranks on ranks."
10 وَمَا جَعَلَهُ ٱللَّهُ إِلَّا بُشۡرَىٰ وَلِتَطۡمَئِنَّ بِهِۦ قُلُوبُكُمۡۚ وَمَا ٱلنَّصۡرُ إِلَّا مِنۡ عِندِ ٱللَّهِۚ إِنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌwamāوماوَمَاAnd notjaʿalahuجعلهجَعَلَهُ(it was) madel-lahuاللهٱللَّهُ(by) Allahillāإلاإِلَّاbutbush'rāبشرىبُشْرَىٰgood tidingswalitaṭma-innaولتطمئنوَلِتَطْمَئِنَّand so that might be at restbihiبهبِهِۦwith itqulūbukumقلوبكمقُلُوبُكُمْyour hearts.wamāوماوَمَاAnd (there is) nol-naṣruالنصرٱلنَّصْرُ[the] victoryillāإلاإِلَّاexceptminمنمِنْfromʿindiعندعِندِ[of]l-lahiاللهٱللَّهِAllah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿazīzunعزيزعَزِيزٌ(is) All-Mighty,ḥakīmunحكيمحَكِيمٌAll-Wise.Allah appointed it only as good tidings, and that your hearts thereby might be at rest. Victory cometh only by the help of Allah. Lo! Allah is Mighty, Wise.Allah granted this only as glad tidings and to reassure your hearts, for victory only comes from Allah. Indeed, Allah is All-Mighty, All-Wise.And Allāh made it not but good tidings and so that your hearts would be assured thereby. And victory is not but from Allāh. Indeed, Allāh is Exalted in Might and Wise.Allah made it but a message of hope, and an assurance to your hearts: (in any case) there is no help except from Allah: and Allah is Exalted in Power, Wise.
11 إِذۡ يُغَشِّيكُمُ ٱلنُّعَاسَ أَمَنَةٗ مِّنۡهُ وَيُنَزِّلُ عَلَيۡكُم مِّنَ ٱلسَّمَآءِ مَآءٗ لِّيُطَهِّرَكُم بِهِۦ وَيُذۡهِبَ عَنكُمۡ رِجۡزَ ٱلشَّيۡطَٰنِ وَلِيَرۡبِطَ عَلَىٰ قُلُوبِكُمۡ وَيُثَبِّتَ بِهِ ٱلۡأَقۡدَامَidhإذإِذْWhenyughashīkumuيغشيكميُغَشِّيكُمُHe covered youl-nuʿāsaالنعاسٱلنُّعَاسَwith [the] slumber,amanatanأمنةأَمَنَةًa securitymin'huمنهمِّنْهُfrom Him,wayunazziluوينزلوَيُنَزِّلُand sent downʿalaykumعليكمعَلَيْكُمupon youminaمنمِّنَfroml-samāiالسماءٱلسَّمَآءِthe skymāanماءمَآءًwater,liyuṭahhirakumليطهركملِّيُطَهِّرَكُمso that He may purify youbihiبهبِهِۦwith it,wayudh'hibaويذهبوَيُذْهِبَand take awayʿankumعنكمعَنكُمْfrom yourij'zaرجزرِجْزَevil (suggestions)l-shayṭāniالشيطانٱلشَّيْطَٰنِ(of) the Shaitaan.waliyarbiṭaوليربطوَلِيَرْبِطَAnd to strengthenʿalāعلىعَلَىٰ[on]qulūbikumقلوبكمقُلُوبِكُمْyour heartswayuthabbitaويثبتوَيُثَبِّتَand make firmbihiبهبِهِwith itl-aqdāmaالأقدامٱلْأَقْدَامَyour feet.When He made the slumber fall upon you as a reassurance from him and sent down water from the sky upon you, that thereby He might purify you, and remove from you the fear of Satan, and make strong your hearts and firm (your) feet thereby.[Remember] when He caused drowsiness to overcome you as an assurance from Him, and He sent down rain from the sky to purify you and to remove Satan’s whispers from you, and to strengthen your hearts and to steady your footsteps.[Remember] when He overwhelmed you with drowsiness [giving] security from Him and sent down upon you from the sky, rain by which to purify you and remove from you the evil [suggestions] of Satan and to make steadfast your hearts and plant firmly thereby your feet.Remember He covered you with a sort of drowsiness, to give you calm as from Himself, and he caused rain to descend on you from heaven, to clean you therewith, to remove from you the stain of Satan, to strengthen your hearts, and to plant your feet firmly therewith.
12 إِذۡ يُوحِي رَبُّكَ إِلَى ٱلۡمَلَٰٓئِكَةِ أَنِّي مَعَكُمۡ فَثَبِّتُواْ ٱلَّذِينَ ءَامَنُواْۚ سَأُلۡقِي فِي قُلُوبِ ٱلَّذِينَ كَفَرُواْ ٱلرُّعۡبَ فَٱضۡرِبُواْ فَوۡقَ ٱلۡأَعۡنَاقِ وَٱضۡرِبُواْ مِنۡهُمۡ كُلَّ بَنَانٖidhإذإِذْWhenyūḥīيوحييُوحِىinspiredrabbukaربكرَبُّكَyour Lordilāإلىإِلَىtol-malāikatiالملائكةٱلْمَلَٰٓئِكَةِthe Angels,annīأنيأَنِّى"I ammaʿakumمعكممَعَكُمْwith you,fathabbitūفثبتوافَثَبِّتُواْso strengthenalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieved.sa-ul'qīسألقيسَأُلْقِىI will castfīفيفِىinqulūbiقلوبقُلُوبِ(the) heartsalladhīnaالذينٱلَّذِينَ(of) those whokafarūكفرواكَفَرُواْdisbelieved -l-ruʿ'baالرعبٱلرُّعْبَthe terror,fa-iḍ'ribūفاضربوافَٱضْرِبُواْso strikefawqaفوقفَوْقَabovel-aʿnāqiالأعناقٱلْأَعْنَاقِthe neckswa-iḍ'ribūواضربواوَٱضْرِبُواْand strikemin'humمنهممِنْهُمْfrom themkullaكلكُلَّeverybanāninبنانبَنَانٍfingertip[s]."When thy Lord inspired the angels, (saying): I am with you. So make those who believe stand firm. I will throw fear into the hearts of those who disbelieve. Then smite the necks and smite of them each finger.[Remember] when your Lord inspired the angels, “I am with you[6], so make firm the feet of those who believe. I will cast terror into the hearts of those who disbelieve. So strike their necks and strike all their limbs[7].”[Remember] when your Lord inspired to the angels, "I am with you, so strengthen those who have believed. I will cast terror into the hearts of those who disbelieved, so strike [them] upon the necks and strike from them every fingertip."[439]Remember thy Lord inspired the angels (with the message): "I am with you: give firmness to the Believers: I will instil terror into the hearts of the Unbelievers: smite ye above their necks and smite all their finger-tips off them."
13 ذَٰلِكَ بِأَنَّهُمۡ شَآقُّواْ ٱللَّهَ وَرَسُولَهُۥۚ وَمَن يُشَاقِقِ ٱللَّهَ وَرَسُولَهُۥ فَإِنَّ ٱللَّهَ شَدِيدُ ٱلۡعِقَابِdhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(is) because theyshāqqūشاقواشَآقُّواْopposedl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُۥand His Messenger.wamanومنوَمَنAnd whoeveryushāqiqiيشاققيُشَاقِقِopposesl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُۥand His Messenger,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahshadīduشديدشَدِيدُ(is) severel-ʿiqābiالعقابٱلْعِقَابِin [the] penalty.That is because they opposed Allah and His messenger. Whoso opposeth Allah and His messenger, (for him) lo! Allah is severe in punishment.That is because they opposed Allah and His Messenger. Whoever opposes Allah and His Messenger, Allah is indeed severe in punishment.That is because they opposed Allāh and His Messenger. And whoever opposes Allāh and His Messenger - indeed, Allāh is severe in penalty.This because they contended against Allah and His Messenger: If any contend against Allah and His Messenger, Allah is strict in punishment.
14 ذَٰلِكُمۡ فَذُوقُوهُ وَأَنَّ لِلۡكَٰفِرِينَ عَذَابَ ٱلنَّارِdhālikumذلكمذَٰلِكُمْThat -fadhūqūhuفذوقوهفَذُوقُوهُ"So taste it."wa-annaوأنوَأَنَّAnd that,lil'kāfirīnaللكافرينلِلْكَٰفِرِينَfor the disbelieversʿadhābaعذابعَذَابَ(is the) punishmentl-nāriالنارٱلنَّارِ(of) the Fire.That (is the award), so taste it, and (know) that for disbelievers is the torment of the Fire.That is for you, so taste it, and for the disbelievers, there will be the punishment of the Fire."That [is yours], so taste it." And indeed for the disbelievers is the punishment of the Fire.Thus (will it be said): "Taste ye then of the (punishment): for those who resist Allah, is the penalty of the Fire."
15 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا لَقِيتُمُ ٱلَّذِينَ كَفَرُواْ زَحۡفٗا فَلَا تُوَلُّوهُمُ ٱلۡأَدۡبَارَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُوٓاْbelieve!idhāإذاإِذَاWhenlaqītumuلقيتملَقِيتُمُyou meetalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievezaḥfanزحفازَحْفًاadvancing,falāفلافَلَاthen (do) nottuwallūhumuتولوهمتُوَلُّوهُمُturn to theml-adbāraالأدبارٱلْأَدْبَارَthe backs.O ye who believe! When ye meet those who disbelieve in battle, turn not your backs to them.O you who believe, when you confront the disbelievers in battle, do not turn your backs to them.O you who have believed, when you meet those who disbelieve advancing [in battle], do not turn to them your backs [in flight].O ye who believe! when ye meet the Unbelievers in hostile array, never turn your backs to them.
16 وَمَن يُوَلِّهِمۡ يَوۡمَئِذٖ دُبُرَهُۥٓ إِلَّا مُتَحَرِّفٗا لِّقِتَالٍ أَوۡ مُتَحَيِّزًا إِلَىٰ فِئَةٖ فَقَدۡ بَآءَ بِغَضَبٖ مِّنَ ٱللَّهِ وَمَأۡوَىٰهُ جَهَنَّمُۖ وَبِئۡسَ ٱلۡمَصِيرُwamanومنوَمَنAnd whoeveryuwallihimيولهميُوَلِّهِمْturns to themyawma-idhinيومئذيَوْمَئِذٍthat dayduburahuدبرهدُبُرَهُۥٓhis backillāإلاإِلَّاexceptmutaḥarrifanمتحرفامُتَحَرِّفًا(as) a strategyliqitālinلقتاللِّقِتَالٍof warawأوأَوْormutaḥayyizanمتحيزامُتَحَيِّزًا(to) joinilāإلىإِلَىٰtofi-atinفئةفِئَةٍa group,faqadفقدفَقَدْcertainlybāaباءبَآءَ(he has) incurredbighaḍabinبغضببِغَضَبٍwrathminaمنمِّنَofl-lahiاللهٱللَّهِAllahwamawāhuومأواهوَمَأْوَىٰهُand his abodejahannamuجهنمجَهَنَّمُ(is) Hell,wabi'saوبئسوَبِئْسَa wretchedl-maṣīruالمصيرٱلْمَصِيرُdestination.Whoso on that day turneth his back to them, unless manoeuvring for battle or intent to join a company, he truly hath incurred wrath from Allah, and his habitation will be hell, a hapless journey's end.Whoever turns his back to them on such a day – unless it is for tactical reasons or joining another group – he will incur the wrath of Allah and his abode will be Hell. What a terrible destination!And whoever turns his back to them on such a day, unless swerving [as a strategy] for war or joining [another] company, has certainly returned with anger [upon him] from Allāh, and his refuge is Hell - and wretched is the destination.If any do turn his back to them on such a day - unless it be in a stratagem of war, or to retreat to a troop (of his own)- he draws on himself the wrath of Allah, and his abode is Hell,- an evil refuge (indeed)!
17 فَلَمۡ تَقۡتُلُوهُمۡ وَلَٰكِنَّ ٱللَّهَ قَتَلَهُمۡۚ وَمَا رَمَيۡتَ إِذۡ رَمَيۡتَ وَلَٰكِنَّ ٱللَّهَ رَمَىٰ وَلِيُبۡلِيَ ٱلۡمُؤۡمِنِينَ مِنۡهُ بَلَآءً حَسَنًاۚ إِنَّ ٱللَّهَ سَمِيعٌ عَلِيمٞfalamفلمفَلَمْAnd nottaqtulūhumتقتلوهمتَقْتُلُوهُمْyou kill them,walākinnaولكنوَلَٰكِنَّbutl-lahaاللهٱللَّهَAllahqatalahumقتلهمقَتَلَهُمْkilled them.wamāوماوَمَاAnd notramaytaرميترَمَيْتَyou threwidhإذإِذْwhenramaytaرميترَمَيْتَyou threw,walākinnaولكنوَلَٰكِنَّbutl-lahaاللهٱللَّهَAllahramāرمىرَمَىٰthrewwaliyub'liyaوليبليوَلِيُبْلِىَand that He may testl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believersmin'huمنهمِنْهُfrom Himbalāanبلاءبَلَآءً(with) a trialḥasananحسناحَسَنًاgood.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahsamīʿunسميعسَمِيعٌ(is) All-Hearing,ʿalīmunعليمعَلِيمٌAll-Knowing.Ye (Muslims) slew them not, but Allah slew them. And thou (Muhammad) threwest not when thou didst throw, but Allah threw, that He might test the believers by a fair test from Him. Lo! Allah is Hearer, Knower.It was not you who killed them, but it was Allah Who killed them; and it was not you [O Prophet] who threw when you threw [a handful of sand][8] but it was Allah Who threw, so that He might test the believers with a great test. Allah is All-Hearing, All-Knowing.And you did not kill them, but it was Allāh who killed them.[440] And you threw not, [O Muḥammad], when you threw, but it was Allāh who threw[441] that He might test the believers with a good test.[442] Indeed, Allāh is Hearing and Knowing.It is not ye who slew them; it was Allah: when thou threwest (a handful of dust), it was not thy act, but Allah's: in order that He might test the Believers by a gracious trial from Himself: for Allah is He Who heareth and knoweth (all things).
18 ذَٰلِكُمۡ وَأَنَّ ٱللَّهَ مُوهِنُ كَيۡدِ ٱلۡكَٰفِرِينَdhālikumذلكمذَٰلِكُمْThat (is the case)wa-annaوأنوَأَنَّand that,l-lahaاللهٱللَّهَAllah (is)mūhinuموهنمُوهِنُone who makes weakkaydiكيدكَيْدِ(the) planl-kāfirīnaالكافرينٱلْكَٰفِرِينَ(of) the disbelievers.That (is the case); and (know) that Allah (it is) Who maketh weak the plan of disbelievers.As such, Allah undermines the plans of the disbelievers.That [is so], and [also] that Allāh will weaken the plot of the disbelievers.That, and also because Allah is He Who makes feeble the plans and stratagem of the Unbelievers.
19 إِن تَسۡتَفۡتِحُواْ فَقَدۡ جَآءَكُمُ ٱلۡفَتۡحُۖ وَإِن تَنتَهُواْ فَهُوَ خَيۡرٞ لَّكُمۡۖ وَإِن تَعُودُواْ نَعُدۡ وَلَن تُغۡنِيَ عَنكُمۡ فِئَتُكُمۡ شَيۡـٔٗا وَلَوۡ كَثُرَتۡ وَأَنَّ ٱللَّهَ مَعَ ٱلۡمُؤۡمِنِينَinإنإِنIftastaftiḥūتستفتحواتَسْتَفْتِحُواْyou ask for victoryfaqadفقدفَقَدْthen certainlyjāakumuجاءكمجَآءَكُمُhas come to youl-fatḥuالفتحٱلْفَتْحُthe victory.wa-inوإنوَإِنAnd iftantahūتنتهواتَنتَهُواْyou desist,fahuwaفهوفَهُوَthen it (is)khayrunخيرخَيْرٌgoodlakumلكملَّكُمْfor you,wa-inوإنوَإِنbut iftaʿūdūتعودواتَعُودُواْyou return,naʿudنعدنَعُدْWe will return (too).walanولنوَلَنAnd nevertugh'niyaتغنيتُغْنِىَwill availʿankumعنكمعَنكُمْyoufi-atukumفئتكمفِئَتُكُمْyour forcesshayanشيئاشَيْـًٔاanything,walawولووَلَوْeven ifkathuratكثرتكَثُرَتْ(they are) numerous.wa-annaوأنوَأَنَّAnd thatl-lahaاللهٱللَّهَAllahmaʿaمعمَعَ(is) withl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers.(O Qureysh!) If ye sought a judgment, now hath the judgment come unto you. And if ye cease (from persecuting the believers) it will be better for you, but if ye return (to the attack) We also shall return. And your host will avail you naught, however numerous it be, and (know) that Allah is with the believers (in His Guidance).If you [disbelievers] were seeking the decision, it has come to you[9]. If you desist, it will be better for you, but if you return [to war], We too will return. And your forces – no matter how great in number they are – will not avail you anything, for Allah is with the believers.If you [disbelievers] seek the decision [i.e., victory] - the decision [i.e., defeat] has come to you. And if you desist [from hostilities], it is best for you; but if you return [to war], We will return, and never will you be availed by your [large] company at all, even if it should increase; and [that is] because Allāh is with the believers.(O Unbelievers!) if ye prayed for victory and judgment, now hath the judgment come to you: if ye desist (from wrong), it will be best for you: if ye return (to the attack), so shall We. Not the least good will your forces be to you even if they were multiplied: for verily Allah is with those who believe!
20 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ أَطِيعُواْ ٱللَّهَ وَرَسُولَهُۥ وَلَا تَوَلَّوۡاْ عَنۡهُ وَأَنتُمۡ تَسۡمَعُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُوٓاْbelieve!aṭīʿūأطيعواأَطِيعُواْObeyl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُۥand His Messenger.walāولاوَلَاAnd (do) nottawallawتولواتَوَلَّوْاْturn awayʿanhuعنهعَنْهُfrom himwa-antumوأنتموَأَنتُمْwhile youtasmaʿūnaتسمعونتَسْمَعُونَhear.O ye who believe! Obey Allah and His messenger, and turn not away from him when ye hear (him speak).O you who believe, obey Allah and His Messenger, and do not turn away from him after hearing [his command].O you who have believed, obey Allāh and His Messenger and do not turn from him while you hear [his order].O ye who believe! Obey Allah and His Messenger, and turn not away from him when ye hear (him speak).
21 وَلَا تَكُونُواْ كَٱلَّذِينَ قَالُواْ سَمِعۡنَا وَهُمۡ لَا يَسۡمَعُونَwalāولاوَلَاAnd (do) nottakūnūتكونواتَكُونُواْbeka-alladhīnaكالذينكَٱلَّذِينَlike those whoqālūقالواقَالُواْsay,samiʿ'nāسمعناسَمِعْنَا"We heard,"wahumوهموَهُمْwhile theylāلالَا(do) notyasmaʿūnaيسمعونيَسْمَعُونَhear.Be not as those who say, we hear, and they hear not.And do not be like those[10] who say, “We hear,” while they do not actually listen.And do not be like those who say, "We have heard," while they do not hear.Nor be like those who say, "We hear," but listen not:
22 ۞ إِنَّ شَرَّ ٱلدَّوَآبِّ عِندَ ٱللَّهِ ٱلصُّمُّ ٱلۡبُكۡمُ ٱلَّذِينَ لَا يَعۡقِلُونَinnaإنإِنَّIndeed,sharraشرشَرَّworstl-dawābiالدوابٱلدَّوَآبِّ(of) the living creaturesʿindaعندعِندَnearl-lahiاللهٱللَّهِAllahl-ṣumuالصمٱلصُّمُّ(are) the deaf,l-buk'muالبكمٱلْبُكْمُthe dumb -alladhīnaالذينٱلَّذِينَthose wholāلالَا(do) notyaʿqilūnaيعقلونيَعْقِلُونَuse (their) intellect.Lo! the worst of beasts in Allah's sight are the deaf, the dumb, who have no sense.The worst of creatures before Allah are those who are deaf and dumb, and who do not understand.Indeed, the worst of living creatures in the sight of Allāh are the deaf and dumb who do not use reason [i.e., the disbelievers].For the worst of beasts in the sight of Allah are the deaf and the dumb,- those who understand not.
23 وَلَوۡ عَلِمَ ٱللَّهُ فِيهِمۡ خَيۡرٗا لَّأَسۡمَعَهُمۡۖ وَلَوۡ أَسۡمَعَهُمۡ لَتَوَلَّواْ وَّهُم مُّعۡرِضُونَwalawولووَلَوْAnd ifʿalimaعلمعَلِمَ(had) knownl-lahuاللهٱللَّهُAllahfīhimفيهمفِيهِمْin themkhayranخيراخَيْرًاany good,la-asmaʿahumلأسمعهملَّأَسْمَعَهُمْsurely, He (would) have made them hear.walawولووَلَوْAnd ifasmaʿahumأسمعهمأَسْمَعَهُمْHe had made them hear,latawallawلتولوالَتَوَلَّواْsurely they would have turned away,wahumوهموَّهُمwhile theymuʿ'riḍūnaمعرضونمُّعْرِضُونَ(were) averse.Had Allah known of any good in them He would have made them hear, but had He made them hear they would have turned away, averse.If Allah had known any good in them[11], He would have made them hear, but even if He had made them hear, they would have turned away in aversion.Had Allāh known any good in them, He would have made them hear. And if He had made them hear, they would [still] have turned away, while they were refusing.If Allah had found in them any good. He would indeed have made them listen: (As it is), if He had made them listen, they would but have turned back and declined (Faith).
24 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱسۡتَجِيبُواْ لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمۡ لِمَا يُحۡيِيكُمۡۖ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ يَحُولُ بَيۡنَ ٱلۡمَرۡءِ وَقَلۡبِهِۦ وَأَنَّهُۥٓ إِلَيۡهِ تُحۡشَرُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!is'tajībūاستجيبواٱسْتَجِيبُواْRespondlillahiللهلِلَّهِto Allahwalilrrasūliوللرسولوَلِلرَّسُولِand His Messengeridhāإذاإِذَاwhendaʿākumدعاكمدَعَاكُمْhe calls youlimāلمالِمَاto whatyuḥ'yīkumيحييكميُحْيِيكُمْgives you life.wa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْAnd knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahyaḥūluيحوليَحُولُcomesbaynaبينبَيْنَ(in) betweenl-mariالمرءٱلْمَرْءِa manwaqalbihiوقلبهوَقَلْبِهِۦand his heart,wa-annahuوأنهوَأَنَّهُۥٓand thatilayhiإليهإِلَيْهِto Himtuḥ'sharūnaتحشرونتُحْشَرُونَyou will be gathered.O ye who believe! Obey Allah, and the messenger when He calleth you to that which quickeneth you, and know that Allah cometh in between the man and his own heart, and that He it is unto Whom ye will be gathered.O you who believe, respond to Allah and the Messenger when He calls you to what gives you life[12], and know that Allah comes between a person and his heart[13], and it is to Him that you will all be gathered.O you who have believed, respond to Allāh and to the Messenger when he calls you to that which gives you life. And know that Allāh intervenes between a man and his heart and that to Him you will be gathered.O ye who believe! give your response to Allah and His Messenger, when He calleth you to that which will give you life; and know that Allah cometh in between a man and his heart, and that it is He to Whom ye shall (all) be gathered.
25 وَٱتَّقُواْ فِتۡنَةٗ لَّا تُصِيبَنَّ ٱلَّذِينَ ظَلَمُواْ مِنكُمۡ خَآصَّةٗۖ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ شَدِيدُ ٱلۡعِقَابِwa-ittaqūواتقواوَٱتَّقُواْAnd fearfit'natanفتنةفِتْنَةًa triallāلالَّاnottuṣībannaتصيبنتُصِيبَنَّwhich will afflictalladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُواْdo wrongminkumمنكممِنكُمْamong youkhāṣṣatanخاصةخَآصَّةًexclusively.wa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْAnd knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahshadīduشديدشَدِيدُ(is) severel-ʿiqābiالعقابٱلْعِقَابِ(in) the penalty.And guard yourselves against a chastisement which cannot fall exclusively on those of you who are wrong-doers, and know that Allah is severe in punishment.Beware of a trial that will not only befall the wrongdoers among you, and know that Allah is severe in punishment.And fear a trial[443] which will not strike those who have wronged among you exclusively, and know that Allāh is severe in penalty.And fear tumult or oppression, which affecteth not in particular (only) those of you who do wrong: and know that Allah is strict in punishment.
26 وَٱذۡكُرُوٓاْ إِذۡ أَنتُمۡ قَلِيلٞ مُّسۡتَضۡعَفُونَ فِي ٱلۡأَرۡضِ تَخَافُونَ أَن يَتَخَطَّفَكُمُ ٱلنَّاسُ فَـَٔاوَىٰكُمۡ وَأَيَّدَكُم بِنَصۡرِهِۦ وَرَزَقَكُم مِّنَ ٱلطَّيِّبَٰتِ لَعَلَّكُمۡ تَشۡكُرُونَwa-udh'kurūواذكرواوَٱذْكُرُوٓاْAnd rememberidhإذإِذْwhenantumأنتمأَنتُمْyouqalīlunقليلقَلِيلٌ(were) fewmus'taḍʿafūnaمستضعفونمُّسْتَضْعَفُونَ(and) deemed weakfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthtakhāfūnaتخافونتَخَافُونَfearinganأنأَنthatyatakhaṭṭafakumuيتخطفكميَتَخَطَّفَكُمُmight do away with youl-nāsuالناسٱلنَّاسُthe men,faāwākumفآواكمفَـَٔاوَىٰكُمْthen He sheltered you,wa-ayyadakumوأيدكموَأَيَّدَكُمand strengthened youbinaṣrihiبنصرهبِنَصْرِهِۦwith His help,warazaqakumورزقكموَرَزَقَكُمand provided youminaمنمِّنَofl-ṭayibātiالطيباتٱلطَّيِّبَٰتِthe good thingslaʿallakumلعلكملَعَلَّكُمْso that you maytashkurūnaتشكرونتَشْكُرُونَ(be) thankful.And remember, when ye were few and reckoned feeble in the land, and were in fear lest men should extirpate you, how He gave you refuge, and strengthened you with His help, and made provision of good things for you, that haply ye might be thankful.And remember when you were few in number and oppressed in the land[14], fearing that the people would snatch you away. Then He sheltered you[15], and strengthened you with His help, and provided you with good things, so that you may give thanks.And remember when you were few and oppressed in the land, fearing that people might abduct you, but He sheltered you, supported you with His victory, and provided you with good things - that you might be grateful.Call to mind when ye were a small (band), despised through the land, and afraid that men might despoil and kidnap you; But He provided a safe asylum for you, strengthened you with His aid, and gave you Good things for sustenance: that ye might be grateful.
27 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَخُونُواْ ٱللَّهَ وَٱلرَّسُولَ وَتَخُونُوٓاْ أَمَٰنَٰتِكُمۡ وَأَنتُمۡ تَعۡلَمُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!lāلالَا(Do) nottakhūnūتخونواتَخُونُواْbetrayl-lahaاللهٱللَّهَAllahwal-rasūlaوالرسولوَٱلرَّسُولَand the Messenger,watakhūnūوتخونواوَتَخُونُوٓاْor betrayamānātikumأماناتكمأَمَٰنَٰتِكُمْyour trustswa-antumوأنتموَأَنتُمْwhile youtaʿlamūnaتعلمونتَعْلَمُونَknow.O ye who believe! Betray not Allah and His messenger, nor knowingly betray your trusts.O you who believe, do not betray Allah and the Messenger, nor betray your trusts knowingly.O you who have believed, do not betray Allāh and the Messenger or betray your trusts while you know [the consequence].O ye that believe! betray not the trust of Allah and the Messenger, nor misappropriate knowingly things entrusted to you.
28 وَٱعۡلَمُوٓاْ أَنَّمَآ أَمۡوَٰلُكُمۡ وَأَوۡلَٰدُكُمۡ فِتۡنَةٞ وَأَنَّ ٱللَّهَ عِندَهُۥٓ أَجۡرٌ عَظِيمٞwa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْAnd knowannamāأنماأَنَّمَآthatamwālukumأموالكمأَمْوَٰلُكُمْyour wealthwa-awlādukumوأولادكموَأَوْلَٰدُكُمْand your childrenfit'natunفتنةفِتْنَةٌ(are) a trial.wa-annaوأنوَأَنَّAnd thatl-lahaاللهٱللَّهَAllah -ʿindahuعندهعِندَهُۥٓwith Himajrunأجرأَجْرٌ(is) a rewardʿaẓīmunعظيمعَظِيمٌgreat.And know that your possessions and your children are a test, and that with Allah is immense reward.Know that your wealth and your children[16] are only a trial and that with Allah is an immense reward.And know that your properties and your children are but a trial and that Allāh has with Him a great reward.And know ye that your possessions and your progeny are but a trial; and that it is Allah with Whom lies your highest reward.
29 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِن تَتَّقُواْ ٱللَّهَ يَجۡعَل لَّكُمۡ فُرۡقَانٗا وَيُكَفِّرۡ عَنكُمۡ سَيِّـَٔاتِكُمۡ وَيَغۡفِرۡ لَكُمۡۗ وَٱللَّهُ ذُو ٱلۡفَضۡلِ ٱلۡعَظِيمِyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُوٓاْbelieve!inإنإِنIftattaqūتتقواتَتَّقُواْyou fearl-lahaاللهٱللَّهَAllah,yajʿalيجعليَجْعَلHe will grantlakumلكملَّكُمْyoufur'qānanفرقانافُرْقَانًاa criterionwayukaffirويكفروَيُكَفِّرْand will removeʿankumعنكمعَنكُمْfrom yousayyiātikumسيئاتكمسَيِّـَٔاتِكُمْyour evil deedswayaghfirويغفروَيَغْفِرْand forgivelakumلكملَكُمْyou.wal-lahuواللهوَٱللَّهُAnd Allahdhūذوذُو(is) the Possessorl-faḍliالفضلٱلْفَضْلِ(of) Bounty,l-ʿaẓīmiالعظيمٱلْعَظِيمِthe Great.O ye who believe! If ye keep your duty to Allah, He will give you discrimination (between right and wrong) and will rid you of your evil thoughts and deeds, and will forgive you. Allah is of Infinite Bounty.O you who believe, if you fear Allah, He will provide you with an insight[17] to distinguish between right and wrong, absolve you of your sins and forgive you, for Allah is the Lord of great bounty.O you who have believed, if you fear Allāh, He will grant you a criterion[444] and will remove from you your misdeeds and forgive you. And Allāh is the possessor of great bounty.O ye who believe! if ye fear Allah, He will grant you a criterion (to judge between right and wrong), remove from you (all) evil (that may afflict) you, and forgive you: for Allah is the Lord of grace unbounded.
30 وَإِذۡ يَمۡكُرُ بِكَ ٱلَّذِينَ كَفَرُواْ لِيُثۡبِتُوكَ أَوۡ يَقۡتُلُوكَ أَوۡ يُخۡرِجُوكَۚ وَيَمۡكُرُونَ وَيَمۡكُرُ ٱللَّهُۖ وَٱللَّهُ خَيۡرُ ٱلۡمَٰكِرِينَwa-idhوإذوَإِذْAnd whenyamkuruيمكريَمْكُرُplottedbikaبكبِكَagainst youalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedliyuth'bitūkaليثبتوكلِيُثْبِتُوكَthat they restrain youawأوأَوْoryaqtulūkaيقتلوكيَقْتُلُوكَkill youawأوأَوْoryukh'rijūkaيخرجوكيُخْرِجُوكَdrive you out.wayamkurūnaويمكرونوَيَمْكُرُونَAnd they were planningwayamkuruويمكروَيَمْكُرُand (also) was planningl-lahuاللهٱللَّهُAllah.wal-lahuواللهوَٱللَّهُAnd Allahkhayruخيرخَيْرُis (the) Bestl-mākirīnaالماكرينٱلْمَٰكِرِينَ(of) the Planners.And when those who disbelieve plot against thee (O Muhammad) to wound thee fatally, or to kill thee or to drive thee forth; they plot, but Allah (also) plotteth; and Allah is the best of plotters.And [remember] when the disbelievers plotted against you[18], to take you as captive, kill you or expel you. They plan, and Allah also plans, but Allah is the Best of those who plan.And [remember, O Muḥammad], when those who disbelieved plotted against you to restrain you or kill you or evict you [from Makkah]. But they plan, and Allāh plans. And Allāh is the best of planners.Remember how the Unbelievers plotted against thee, to keep thee in bonds, or slay thee, or get thee out (of thy home). They plot and plan, and Allah too plans; but the best of planners is Allah.
31 وَإِذَا تُتۡلَىٰ عَلَيۡهِمۡ ءَايَٰتُنَا قَالُواْ قَدۡ سَمِعۡنَا لَوۡ نَشَآءُ لَقُلۡنَا مِثۡلَ هَٰذَآ إِنۡ هَٰذَآ إِلَّآ أَسَٰطِيرُ ٱلۡأَوَّلِينَwa-idhāوإذاوَإِذَاAnd whentut'lāتتلىتُتْلَىٰare recitedʿalayhimعليهمعَلَيْهِمْto themāyātunāآياتناءَايَٰتُنَاOur Versesqālūقالواقَالُواْthey say,qadقدقَدْ"Verilysamiʿ'nāسمعناسَمِعْنَاwe have heard.lawلولَوْifnashāuنشاءنَشَآءُwe wishlaqul'nāلقلنالَقُلْنَاsurely, we could saymith'laمثلمِثْلَlikehādhāهذاهَٰذَآthis.inإنإِنْNothādhāهذاهَٰذَآis thisillāإلاإِلَّآbutasāṭīruأساطيرأَسَٰطِيرُtalesl-awalīnaالأولينٱلْأَوَّلِينَ(of) the former (people)."And when Our revelations are recited unto them they say: We have heard. If we wish we can speak the like of this. Lo! this is naught but fables of the men of old.When Our verses are recited to them, they say, “We have heard. If we wished, we could say something like this. This is nothing but ancient fables.”And when Our verses are recited to them, they say, "We have heard. If we willed, we could say [something] like this. This is not but legends of the former peoples."When Our Signs are rehearsed to them, they say: "We have heard this (before): if we wished, we could say (words) like these: these are nothing but tales of the ancients."
32 وَإِذۡ قَالُواْ ٱللَّهُمَّ إِن كَانَ هَٰذَا هُوَ ٱلۡحَقَّ مِنۡ عِندِكَ فَأَمۡطِرۡ عَلَيۡنَا حِجَارَةٗ مِّنَ ٱلسَّمَآءِ أَوِ ٱئۡتِنَا بِعَذَابٍ أَلِيمٖwa-idhوإذوَإِذْAnd whenqālūقالواقَالُواْthey said,l-lahumaاللهمٱللَّهُمَّ"O Allah!inإنإِنIfkānaكانكَانَwashādhāهذاهَٰذَاthishuwaهوهُوَ[it]l-ḥaqaالحقٱلْحَقَّthe truthminمنمِنْ[of]ʿindikaعندكعِندِكَfrom Youfa-amṭirفأمطرفَأَمْطِرْthen (send) rainʿalaynāعليناعَلَيْنَاupon usḥijāratanحجارةحِجَارَةً(of) stonesminaمنمِّنَfroml-samāiالسماءٱلسَّمَآءِthe skyawiأوأَوِori'tināائتناٱئْتِنَاbring (upon) usbiʿadhābinبعذاببِعَذَابٍa punishmentalīminأليمأَلِيمٍpainful."And when they said: O Allah! If this be indeed the truth from Thee, then rain down stones on us or bring on us some painful doom!And [remember] when they said, “O Allah, if this is indeed the truth from You, then rain down upon us stones from the heaven or bring upon us a painful punishment[19].”And [remember] when they said, "O Allāh, if this should be the truth from You, then rain down upon us stones from the sky or bring us a painful punishment."Remember how they said: "O Allah if this is indeed the Truth from Thee, rain down on us a shower of stones form the sky, or send us a grievous penalty."
33 وَمَا كَانَ ٱللَّهُ لِيُعَذِّبَهُمۡ وَأَنتَ فِيهِمۡۚ وَمَا كَانَ ٱللَّهُ مُعَذِّبَهُمۡ وَهُمۡ يَسۡتَغۡفِرُونَwamāوماوَمَاBut notkānaكانكَانَisl-lahuاللهٱللَّهُ(for) Allahliyuʿadhibahumليعذبهملِيُعَذِّبَهُمْthat He punishes themwa-antaوأنتوَأَنتَwhile youfīhimفيهمفِيهِمْ(are) among them,wamāوماوَمَاand notkānaكانكَانَisl-lahuاللهٱللَّهُAllahmuʿadhibahumمعذبهممُعَذِّبَهُمْthe One Who punishes themwahumوهموَهُمْwhile theyyastaghfirūnaيستغفرونيَسْتَغْفِرُونَseek forgiveness.But Allah would not punish them while thou wast with them, nor will He punish them while they seek forgiveness.But Allah would not punish them while you [O Prophet] are among them, nor would Allah punish them as long as they seek forgiveness.But Allāh would not punish them while you, [O Muḥammad], are among them, and Allāh would not punish them while they seek forgiveness.But Allah was not going to send them a penalty whilst thou wast amongst them; nor was He going to send it whilst they could ask for pardon.
34 وَمَا لَهُمۡ أَلَّا يُعَذِّبَهُمُ ٱللَّهُ وَهُمۡ يَصُدُّونَ عَنِ ٱلۡمَسۡجِدِ ٱلۡحَرَامِ وَمَا كَانُوٓاْ أَوۡلِيَآءَهُۥٓۚ إِنۡ أَوۡلِيَآؤُهُۥٓ إِلَّا ٱلۡمُتَّقُونَ وَلَٰكِنَّ أَكۡثَرَهُمۡ لَا يَعۡلَمُونَwamāوماوَمَاBut whatlahumلهملَهُمْ(is) for themallāألاأَلَّاthat notyuʿadhibahumuيعذبهميُعَذِّبَهُمُ(should) punish theml-lahuاللهٱللَّهُAllahwahumوهموَهُمْwhile theyyaṣuddūnaيصدونيَصُدُّونَhinder (people)ʿaniعنعَنِfroml-masjidiالمسجدٱلْمَسْجِدِAl-Masjidl-ḥarāmiالحرامٱلْحَرَامِAl-Haraam,wamāوماوَمَاwhile notkānūكانواكَانُوٓاْthey areawliyāahuأولياءهأَوْلِيَآءَهُۥٓits guardians?inإنإِنْNot (can be)awliyāuhuأولياؤهأَوْلِيَآؤُهُۥٓits guardiansillāإلاإِلَّاexceptl-mutaqūnaالمتقونٱلْمُتَّقُونَthe ones who fear Allah,walākinnaولكنوَلَٰكِنَّbutaktharahumأكثرهمأَكْثَرَهُمْmost of themlāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.What (plea) have they that Allah should not punish them, when they debar (His servants) from the Inviolable Place of Worship, though they are not its fitting guardians. Its fitting guardians are those only who keep their duty to Allah. But most of them know not.Why should Allah not punish them when they prevent [people] from the Sacred Mosque, although they are not its rightful guardians? Its rightful guardians are only those who fear Allah, but most of them do not know.But why should Allāh not punish them while they obstruct [people] from al-Masjid al-Ḥarām and they were not [fit to be] its guardians? Its [true] guardians are not but the righteous, but most of them do not know.But what plea have they that Allah should not punish them, when they keep out (men) from the sacred Mosque - and they are not its guardians? No men can be its guardians except the righteous; but most of them do not understand.
35 وَمَا كَانَ صَلَاتُهُمۡ عِندَ ٱلۡبَيۡتِ إِلَّا مُكَآءٗ وَتَصۡدِيَةٗۚ فَذُوقُواْ ٱلۡعَذَابَ بِمَا كُنتُمۡ تَكۡفُرُونَwamāوماوَمَاAnd notkānaكانكَانَwasṣalātuhumصلاتهمصَلَاتُهُمْtheir prayerʿindaعندعِندَatl-baytiالبيتٱلْبَيْتِthe Houseillāإلاإِلَّاexceptmukāanمكاءمُكَآءًwhistlingwataṣdiyatanوتصديةوَتَصْدِيَةًand clapping.fadhūqūفذوقوافَذُوقُواْSo tastel-ʿadhābaالعذابٱلْعَذَابَthe punishmentbimāبمابِمَاbecausekuntumكنتمكُنتُمْyou used totakfurūnaتكفرونتَكْفُرُونَdisbelieve.And their worship at the (holy) House is naught but whistling and hand-clapping. Therefore (it is said unto them): Taste of the doom because ye disbelieve.Their prayer at the Sacred House was nothing but whistling and clapping. So taste the punishment[20] for your disbelief.And their prayer at the House [i.e., the Kaʿbah] was not except whistling and handclapping. So taste the punishment for what you disbelieved [i.e., practiced of deviations].Their prayer at the House (of Allah) is nothing but whistling and clapping of hands: (Its only answer can be), "Taste ye the penalty because ye blasphemed."
36 إِنَّ ٱلَّذِينَ كَفَرُواْ يُنفِقُونَ أَمۡوَٰلَهُمۡ لِيَصُدُّواْ عَن سَبِيلِ ٱللَّهِۚ فَسَيُنفِقُونَهَا ثُمَّ تَكُونُ عَلَيۡهِمۡ حَسۡرَةٗ ثُمَّ يُغۡلَبُونَۗ وَٱلَّذِينَ كَفَرُوٓاْ إِلَىٰ جَهَنَّمَ يُحۡشَرُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve,yunfiqūnaينفقونيُنفِقُونَthey spendamwālahumأموالهمأَمْوَٰلَهُمْtheir wealthliyaṣuddūليصدوالِيَصُدُّواْto hinder (people)ʿanعنعَنfromsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah.fasayunfiqūnahāفسينفقونهافَسَيُنفِقُونَهَاSo they will spend it,thummaثمثُمَّthentakūnuتكونتَكُونُit will beʿalayhimعليهمعَلَيْهِمْfor themḥasratanحسرةحَسْرَةًa regret,thummaثمثُمَّthenyugh'labūnaيغلبونيُغْلَبُونَthey will be overcome.wa-alladhīnaوالذينوَٱلَّذِينَAnd those whokafarūكفرواكَفَرُوٓاْdisbelieve,ilāإلىإِلَىٰtojahannamaجهنمجَهَنَّمَHellyuḥ'sharūnaيحشرونيُحْشَرُونَthey will be gathered.Lo! those who disbelieve spend their wealth in order that they may debar (men) from the way of Allah. They will spend it, then it will become an anguish for them, then they will be conquered. And those who disbelieve will be gathered unto hell,The disbelievers spend their wealth to prevent [people] from the way of Allah. They will continue to spend it, then it will be a source of regret for them, then they will be defeated, and those who disbelieve will be gathered into Hell,Indeed, those who disbelieve spend their wealth to avert [people] from the way of Allāh. So they will spend it; then it will be for them a [source of] regret; then they will be overcome. And those who have disbelieved - unto Hell they will be gathered.The Unbelievers spend their wealth to hinder (man) from the path of Allah, and so will they continue to spend; but in the end they will have (only) regrets and sighs; at length they will be overcome: and the Unbelievers will be gathered together to Hell;-
37 لِيَمِيزَ ٱللَّهُ ٱلۡخَبِيثَ مِنَ ٱلطَّيِّبِ وَيَجۡعَلَ ٱلۡخَبِيثَ بَعۡضَهُۥ عَلَىٰ بَعۡضٖ فَيَرۡكُمَهُۥ جَمِيعٗا فَيَجۡعَلَهُۥ فِي جَهَنَّمَۚ أُوْلَٰٓئِكَ هُمُ ٱلۡخَٰسِرُونَliyamīzaليميزلِيَمِيزَThat may distinguishl-lahuاللهٱللَّهُAllahl-khabīthaالخبيثٱلْخَبِيثَthe wickedminaمنمِنَfroml-ṭayibiالطيبٱلطَّيِّبِthe good,wayajʿalaويجعلوَيَجْعَلَand placel-khabīthaالخبيثٱلْخَبِيثَthe wickedbaʿḍahuبعضهبَعْضَهُۥsome of themʿalāعلىعَلَىٰonbaʿḍinبعضبَعْضٍothersfayarkumahuفيركمهفَيَرْكُمَهُۥand heap themjamīʿanجميعاجَمِيعًاall together,fayajʿalahuفيجعلهفَيَجْعَلَهُۥand put themfīفيفِىinjahannamaجهنمجَهَنَّمَHell.ulāikaأولئكأُوْلَٰٓئِكَThose -humuهمهُمُtheyl-khāsirūnaالخاسرونٱلْخَٰسِرُونَ(are) the losers.That Allah may separate the wicked from the good, The wicked will He place piece upon piece, and heap them all together, and consign them unto hell. Such verily are the losers.so that Allah may separate the wicked from the good, and pile up the wicked all together and then cast them into Hell. It is they who are the losers.[It is] so that Allāh may distinguish the wicked from the good and place the wicked some of them upon others and heap them all together and put them into Hell. It is those who are the losers.In order that Allah may separate the impure from the pure, put the impure, one on another, heap them together, and cast them into Hell. They will be the ones to have lost.
38 قُل لِّلَّذِينَ كَفَرُوٓاْ إِن يَنتَهُواْ يُغۡفَرۡ لَهُم مَّا قَدۡ سَلَفَ وَإِن يَعُودُواْ فَقَدۡ مَضَتۡ سُنَّتُ ٱلۡأَوَّلِينَqulقلقُلSaylilladhīnaللذينلِّلَّذِينَto those whokafarūكفرواكَفَرُوٓاْdisbelieveinإنإِنifyantahūينتهوايَنتَهُواْthey ceaseyugh'farيغفريُغْفَرْwill be forgivenlahumلهملَهُمfor themmāمامَّاwhatqadقدقَدْ[verily]salafaسلفسَلَفَ(is) past.wa-inوإنوَإِنBut ifyaʿūdūيعودوايَعُودُواْthey returnfaqadفقدفَقَدْthen verilymaḍatمضتمَضَتْprecededsunnatuسنتسُنَّتُ(the) practicel-awalīnaالأولينٱلْأَوَّلِينَ(of) the former (people).Tell those who disbelieve that if they cease (from persecution of believers) that which is past will be forgiven them; but if they return (thereto) then the example of the men of old hath already gone (before them, for a warning).Say to those who disbelieve that if they desist[21], their past will be forgiven, but if they persist, then they have a precedent in those who have passed before them.Say to those who have disbelieved [that] if they cease, what has previously occurred will be forgiven for them. But if they return [to hostility] - then the precedent of the former [rebellious] peoples has already taken place.[445]Say to the Unbelievers, if (now) they desist (from Unbelief), their past would be forgiven them; but if they persist, the punishment of those before them is already (a matter of warning for them).
39 وَقَٰتِلُوهُمۡ حَتَّىٰ لَا تَكُونَ فِتۡنَةٞ وَيَكُونَ ٱلدِّينُ كُلُّهُۥ لِلَّهِۚ فَإِنِ ٱنتَهَوۡاْ فَإِنَّ ٱللَّهَ بِمَا يَعۡمَلُونَ بَصِيرٞwaqātilūhumوقاتلوهموَقَٰتِلُوهُمْAnd fight themḥattāحتىحَتَّىٰuntillāلالَاnottakūnaتكونتَكُونَthere isfit'natunفتنةفِتْنَةٌoppressionwayakūnaويكونوَيَكُونَand isl-dīnuالدينٱلدِّينُthe religionkulluhuكلهكُلُّهُۥall of itlillahiللهلِلَّهِfor Allah.fa-iniفإنفَإِنِBut ifintahawانتهواٱنتَهَوْاْthey cease,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahbimāبمابِمَاof whatyaʿmalūnaيعملونيَعْمَلُونَthey dobaṣīrunبصيربَصِيرٌ(is) All-Seer.And fight them until persecution is no more, and religion is all for Allah. But if they cease, then lo! Allah is Seer of what they do.Fight them until there is no more persecution[22] and the religion is entirely for Allah; but if they desist, then Allah is All-Seeing of what they do.And fight against them until there is no fitnah[446] and [until] the religion [i.e., worship], all of it, is for Allāh.[447] And if they cease - then indeed, Allāh is Seeing of what they do.And fight them on until there is no more tumult or oppression, and there prevail justice and faith in Allah altogether and everywhere; but if they cease, verily Allah doth see all that they do.
40 وَإِن تَوَلَّوۡاْ فَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ مَوۡلَىٰكُمۡۚ نِعۡمَ ٱلۡمَوۡلَىٰ وَنِعۡمَ ٱلنَّصِيرُwa-inوإنوَإِنAnd iftawallawتولواتَوَلَّوْاْthey turn awayfa-iʿ'lamūفاعلموافَٱعْلَمُوٓاْthen knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahmawlākumمولاكممَوْلَىٰكُمْ(is) your Protector,niʿ'maنعمنِعْمَExcellentl-mawlāالمولىٱلْمَوْلَىٰ(is) the Protector,waniʿ'maونعموَنِعْمَand Excellentl-naṣīruالنصيرٱلنَّصِيرُ(is) the Helper.And if they turn away, then know that Allah is your Befriender - a Transcendent Patron, a Transcendent Helper!But if they turn away, then know that Allah is your Protector. What an excellent Protector and an excellent Helper!But if they turn away - then know that Allāh is your protector. Excellent is the protector, and excellent is the helper.If they refuse, be sure that Allah is your Protector - the best to protect and the best to help.
41 ۞ وَٱعۡلَمُوٓاْ أَنَّمَا غَنِمۡتُم مِّن شَيۡءٖ فَأَنَّ لِلَّهِ خُمُسَهُۥ وَلِلرَّسُولِ وَلِذِي ٱلۡقُرۡبَىٰ وَٱلۡيَتَٰمَىٰ وَٱلۡمَسَٰكِينِ وَٱبۡنِ ٱلسَّبِيلِ إِن كُنتُمۡ ءَامَنتُم بِٱللَّهِ وَمَآ أَنزَلۡنَا عَلَىٰ عَبۡدِنَا يَوۡمَ ٱلۡفُرۡقَانِ يَوۡمَ ٱلۡتَقَى ٱلۡجَمۡعَانِۗ وَٱللَّهُ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٌwa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْAnd knowannamāأنماأَنَّمَاthat whatghanim'tumغنمتمغَنِمْتُمyou obtain (as) spoils of warminمنمِّنofshayinشيءشَىْءٍanything,fa-annaفأنفَأَنَّthen that,lillahiللهلِلَّهِfor Allahkhumusahuخمسهخُمُسَهُۥ(is) one fifth of itwalilrrasūliوللرسولوَلِلرَّسُولِand for the Messengerwalidhīولذيوَلِذِىand for thel-qur'bāالقربىٱلْقُرْبَىٰnear relatives,wal-yatāmāواليتامىوَٱلْيَتَٰمَىٰand the orphanswal-masākīniوالمساكينوَٱلْمَسَٰكِينِand the needywa-ib'niوابنوَٱبْنِand thel-sabīliالسبيلٱلسَّبِيلِwayfarer,inإنإِنifkuntumكنتمكُنتُمْyouāmantumآمنتمءَامَنتُمbelievebil-lahiباللهبِٱللَّهِin Allah,wamāوماوَمَآand (in) whatanzalnāأنزلناأَنزَلْنَاWe sent downʿalāعلىعَلَىٰtoʿabdināعبدناعَبْدِنَاOur slaveyawmaيوميَوْمَ(on the) dayl-fur'qāniالفرقانٱلْفُرْقَانِ(of) the criterion,yawmaيوميَوْمَ(the) dayl-taqāالتقىٱلْتَقَى(when) metl-jamʿāniالجمعانٱلْجَمْعَانِthe two forces.wal-lahuواللهوَٱللَّهُAnd Allahʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.And know that whatever ye take as spoils of war, lo! a fifth thereof is for Allah, and for the messenger and for the kinsman (who hath need) and orphans and the needy and the wayfarer, if ye believe in Allah and that which We revealed unto Our slave on the Day of Discrimination, the day when the two armies met. And Allah is Able to do all things.Know that whatever spoils you obtain, one-fifth belongs to Allah[23] and the Messenger[24], to his close relatives, the orphans, the needy and the [stranded] travelers – if you truly believe in Allah and in what We sent down to Our slave[25] on the day of Criterion[26] – the day when the two armies met [at Badr]. And Allah is Most Capable of all things.And know that anything you obtain of war booty - then indeed, for Allāh is one fifth of it and for the Messenger[448] and for [his] near relatives[449] and the orphans, the needy, and the [stranded] traveler,[450] if you have believed in Allāh and in that which We sent down to Our Servant[451] on the day of criterion [i.e., decisive encounter] - the day when the two armies met [at Badr]. And Allāh, over all things, is competent.And know that out of all the booty that ye may acquire (in war), a fifth share is assigned to Allah,- and to the Messenger, and to near relatives, orphans, the needy, and the wayfarer,- if ye do believe in Allah and in the revelation We sent down to Our servant on the Day of Testing,- the Day of the meeting of the two forces. For Allah hath power over all things.
42 إِذۡ أَنتُم بِٱلۡعُدۡوَةِ ٱلدُّنۡيَا وَهُم بِٱلۡعُدۡوَةِ ٱلۡقُصۡوَىٰ وَٱلرَّكۡبُ أَسۡفَلَ مِنكُمۡۚ وَلَوۡ تَوَاعَدتُّمۡ لَٱخۡتَلَفۡتُمۡ فِي ٱلۡمِيعَٰدِ وَلَٰكِن لِّيَقۡضِيَ ٱللَّهُ أَمۡرٗا كَانَ مَفۡعُولٗا لِّيَهۡلِكَ مَنۡ هَلَكَ عَنۢ بَيِّنَةٖ وَيَحۡيَىٰ مَنۡ حَيَّ عَنۢ بَيِّنَةٖۗ وَإِنَّ ٱللَّهَ لَسَمِيعٌ عَلِيمٌidhإذإِذْWhenantumأنتمأَنتُمyou (were)bil-ʿud'watiبالعدوةبِٱلْعُدْوَةِon side of the valley,l-dun'yāالدنياٱلدُّنْيَاthe nearerwahumوهموَهُمand theybil-ʿud'watiبالعدوةبِٱلْعُدْوَةِ(were) on the side,l-quṣ'wāالقصوىٱلْقُصْوَىٰthe fartherwal-rakbuوالركبوَٱلرَّكْبُand the caravanasfalaأسفلأَسْفَلَ(was) lowerminkumمنكممِنكُمْthan you.walawولووَلَوْAnd iftawāʿadttumتواعدتمتَوَاعَدتُّمْyou (had) made an appointmentla-ikh'talaftumلاختلفتملَٱخْتَلَفْتُمْcertainly you would have failedfīفيفِىinl-mīʿādiالميعادٱلْمِيعَٰدِthe appointment.walākinولكنوَلَٰكِنButliyaqḍiyaليقضيلِّيَقْضِىَthat might accomplishl-lahuاللهٱللَّهُAllahamranأمراأَمْرًاa matterkānaكانكَانَ(that) wasmafʿūlanمفعولامَفْعُولًاdestined,liyahlikaليهلكلِّيَهْلِكَthat (might be) destroyedmanمنمَنْ(those) whohalakaهلكهَلَكَ(were to be) destroyedʿanعنعَنۢonbayyinatinبينةبَيِّنَةٍa clear evidencewayaḥyāويحيىوَيَحْيَىٰand (might) livemanمنمَنْ(those) whoḥayyaحيحَىَّ(were to) liveʿanعنعَنۢonbayyinatinبينةبَيِّنَةٍa clear evidence.wa-innaوإنوَإِنَّAnd indeed,l-lahaاللهٱللَّهَAllahlasamīʿunلسميعلَسَمِيعٌ(is) All-Hearing,ʿalīmunعليمعَلِيمٌAll-Knowing.When ye were on the near bank (of the valley) and they were on the yonder bank, and the caravan was below you (on the coast plain). And had ye trysted to meet one another ye surely would have failed to keep the tryst, but (it happened, as it did, without the forethought of either of you) that Allah might conclude a thing that must be done; that he who perished (on that day) might perish by a clear proof (of His Sovereignty) and he who survived might survive by a clear proof (of His Sovereignty). Lo! Allah in truth is Hearer, Knower.[Remember] when you were on the near side of the valley [of Badr], and they were on the far side, and the caravan was on the lower ground beneath you. If you had made prior arrangements to encounter, you would have failed to keep that appointment. But [it happened] so that Allah might accomplish what had already been decreed, and so that those who chose to perish would perish after seeing clear evidence, and those who chose to survive would survive after seeing clear evidence. Indeed, Allah is All-Hearing, All-Knowing.[Remember] when you were on the near side of the valley, and they were on the farther side, and the caravan was lower [in position] than you. If you had made an appointment [to meet], you would have missed the appointment. But [it was] so that Allāh might accomplish a matter already destined - that those who perished [through disbelief] would perish upon evidence and those who lived [in faith] would live upon evidence; and indeed, Allāh is Hearing and Knowing.Remember ye were on the hither side of the valley, and they on the farther side, and the caravan on lower ground than ye. Even if ye had made a mutual appointment to meet, ye would certainly have failed in the appointment: But (thus ye met), that Allah might accomplish a matter already enacted; that those who died might die after a clear Sign (had been given), and those who lived might live after a Clear Sign (had been given). And verily Allah is He Who heareth and knoweth (all things).
43 إِذۡ يُرِيكَهُمُ ٱللَّهُ فِي مَنَامِكَ قَلِيلٗاۖ وَلَوۡ أَرَىٰكَهُمۡ كَثِيرٗا لَّفَشِلۡتُمۡ وَلَتَنَٰزَعۡتُمۡ فِي ٱلۡأَمۡرِ وَلَٰكِنَّ ٱللَّهَ سَلَّمَۚ إِنَّهُۥ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِidhإذإِذْWhenyurīkahumuيريكهميُرِيكَهُمُyou (where) shown theml-lahuاللهٱللَّهُ(by) Allahfīفيفِىinmanāmikaمنامكمَنَامِكَyour dreamqalīlanقليلاقَلِيلًا(as) few,walawولووَلَوْand ifarākahumأراكهمأَرَىٰكَهُمْHe had shown them to youkathīranكثيراكَثِيرًا(as) manylafashil'tumلفشلتملَّفَشِلْتُمْsurely you would have lost couragewalatanāzaʿtumولتنازعتموَلَتَنَٰزَعْتُمْand surely you would have disputedfīفيفِىinl-amriالأمرٱلْأَمْرِthe matter,walākinnaولكنوَلَٰكِنَّbutl-lahaاللهٱللَّهَAllahsallamaسلمسَلَّمَsaved (you).innahuإنهإِنَّهُۥIndeed, Heʿalīmunعليمعَلِيمٌۢ(is) All-Knowerbidhātiبذاتبِذَاتِof what is inl-ṣudūriالصدورٱلصُّدُورِthe breasts.When Allah showed them unto thee (O Muhammad) in thy dream as few in number, and if He had shown them to thee as many, ye (Muslims) would have faltered and would have quarrelled over the affair. But Allah saved (you). Lo! He knoweth what is in the breasts (of men).[Remember] when Allah showed them to you in your dream as few in number; if He had shown them to you as many, you [believers] would have lost courage and disputed in the matter. But Allah spared you [of that], for He is All-Knowing of what is in the hearts.[Remember, O Muḥammad], when Allāh showed them to you in your dream as few; and if He had shown them to you as many, you [believers] would have lost courage and would have disputed in the matter [of whether to fight], but Allāh saved [you from that]. Indeed, He is Knowing of that within the breasts.Remember in thy dream Allah showed them to thee as few: if He had shown them to thee as many, ye would surely have been discouraged, and ye would surely have disputed in (your) decision; but Allah saved (you): for He knoweth well the (secrets) of (all) hearts.
44 وَإِذۡ يُرِيكُمُوهُمۡ إِذِ ٱلۡتَقَيۡتُمۡ فِيٓ أَعۡيُنِكُمۡ قَلِيلٗا وَيُقَلِّلُكُمۡ فِيٓ أَعۡيُنِهِمۡ لِيَقۡضِيَ ٱللَّهُ أَمۡرٗا كَانَ مَفۡعُولٗاۗ وَإِلَى ٱللَّهِ تُرۡجَعُ ٱلۡأُمُورُwa-idhوإذوَإِذْAnd whenyurīkumūhumيريكموهميُرِيكُمُوهُمْHe showed them to you,idhiإذإِذِwhenl-taqaytumالتقيتمٱلْتَقَيْتُمْyou met -fīفيفِىٓinaʿyunikumأعينكمأَعْيُنِكُمْyour eyesqalīlanقليلاقَلِيلًا(as) fewwayuqallilukumويقللكموَيُقَلِّلُكُمْand He made you (appear) as fewfīفيفِىٓinaʿyunihimأعينهمأَعْيُنِهِمْtheir eyesliyaqḍiyaليقضيلِيَقْضِىَthat might accomplishl-lahuاللهٱللَّهُAllah might accomplishamranأمراأَمْرًاa matterkānaكانكَانَ(that) wasmafʿūlanمفعولامَفْعُولًا(already) destined.wa-ilāوإلىوَإِلَىAnd tol-lahiاللهٱللَّهِAllahtur'jaʿuترجعتُرْجَعُreturnl-umūruالأمورٱلْأُمُورُ(all) the matters.And when He made you (Muslims), when ye met (them), see them with your eyes as few, and lessened you in their eyes, (it was) that Allah might conclude a thing that must be done. Unto Allah all things are brought back.And [remember] when you met, He made them appear as few in your eyes, and made you appear as few in their eyes, so that Allah may accomplish what was already decreed. And to Allah will return all matters.And [remember] when He showed them to you, when you met, as few in your eyes, and He made you [appear] as few in their eyes so that Allāh might accomplish a matter already destined. And to Allāh are [all] matters returned.And remember when ye met, He showed them to you as few in your eyes, and He made you appear as contemptible in their eyes: that Allah might accomplish a matter already enacted. For to Allah do all questions go back (for decision).
45 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا لَقِيتُمۡ فِئَةٗ فَٱثۡبُتُواْ وَٱذۡكُرُواْ ٱللَّهَ كَثِيرٗا لَّعَلَّكُمۡ تُفۡلِحُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُوٓاْbelieve!idhāإذاإِذَاWhenlaqītumلقيتملَقِيتُمْyou meetfi-atanفئةفِئَةًa force,fa-uth'butūفاثبتوافَٱثْبُتُواْthen be firmwa-udh'kurūواذكرواوَٱذْكُرُواْand rememberl-lahaاللهٱللَّهَAllahkathīranكثيراكَثِيرًاmuch,laʿallakumلعلكملَّعَلَّكُمْso that you maytuf'liḥūnaتفلحونتُفْلِحُونَ(be) successful.O ye who believe! When ye meet an army, hold firm and think of Allah much, that ye may be successful.O you who believe, when you encounter a group [in battle], stand firm and remember Allah much, so that you may triumph[27].O you who have believed, when you encounter a company [from the enemy forces], stand firm and remember Allāh much that you may be successful.O ye who believe! When ye meet a force, be firm, and call Allah in remembrance much (and often); that ye may prosper:
46 وَأَطِيعُواْ ٱللَّهَ وَرَسُولَهُۥ وَلَا تَنَٰزَعُواْ فَتَفۡشَلُواْ وَتَذۡهَبَ رِيحُكُمۡۖ وَٱصۡبِرُوٓاْۚ إِنَّ ٱللَّهَ مَعَ ٱلصَّٰبِرِينَwa-aṭīʿūوأطيعواوَأَطِيعُواْAnd obeyl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُۥand His Messenger,walāولاوَلَاand (do) nottanāzaʿūتنازعواتَنَٰزَعُواْdisputefatafshalūفتفشلوافَتَفْشَلُواْlest you lose couragewatadhhabaوتذهبوَتَذْهَبَand (would) departrīḥukumريحكمرِيحُكُمْyour strength,wa-iṣ'birūواصبرواوَٱصْبِرُوٓاْand be patient.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahmaʿaمعمَعَ(is) withl-ṣābirīnaالصابرينٱلصَّٰبِرِينَthe patient ones.And obey Allah and His messenger, and dispute not one with another lest ye falter and your strength depart from you; but be steadfast! Lo! Allah is with the steadfast.Obey Allah and His Messenger, and do not dispute with one another, or else you will lose courage and your strength will weaken. And be steadfast, for Allah is with those who are steadfast.And obey Allāh and His Messenger, and do not dispute and [thus] lose courage and [then] your strength would depart; and be patient. Indeed, Allāh is with the patient.And obey Allah and His Messenger; and fall into no disputes, lest ye lose heart and your power depart; and be patient and persevering: For Allah is with those who patiently persevere:
47 وَلَا تَكُونُواْ كَٱلَّذِينَ خَرَجُواْ مِن دِيَٰرِهِم بَطَرٗا وَرِئَآءَ ٱلنَّاسِ وَيَصُدُّونَ عَن سَبِيلِ ٱللَّهِۚ وَٱللَّهُ بِمَا يَعۡمَلُونَ مُحِيطٞwalāولاوَلَاAnd (do) nottakūnūتكونواتَكُونُواْbeka-alladhīnaكالذينكَٱلَّذِينَlike those whokharajūخرجواخَرَجُواْcame forthminمنمِنfromdiyārihimديارهمدِيَٰرِهِمtheir homesbaṭaranبطرابَطَرًاboastfullywariāaورئاءوَرِئَآءَand showing offl-nāsiالناسٱلنَّاسِ(to) the people,wayaṣuddūnaويصدونوَيَصُدُّونَand hinder (them)ʿanعنعَنfromsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah.wal-lahuواللهوَٱللَّهُAnd Allahbimāبمابِمَاof whatyaʿmalūnaيعملونيَعْمَلُونَthey domuḥīṭunمحيطمُحِيطٌ(is) All-Encompassing.Be not as those who came forth from their dwellings boastfully and to be seen of men, and debar (men) from the way of Allah, while Allah is surrounding all they do.Do not be like those[28] who came out of their homes insolently, showing off to people, and preventing others from Allah’s way, for Allah is All-Encompassing of what they do.And do not be like those who came forth from their homes insolently and to be seen by people and avert [them] from the way of Allāh. And Allāh is encompassing[452] of what they do.And be not like those who started from their homes insolently and to be seen of men, and to hinder (men) from the path of Allah: For Allah compasseth round about all that they do.
48 وَإِذۡ زَيَّنَ لَهُمُ ٱلشَّيۡطَٰنُ أَعۡمَٰلَهُمۡ وَقَالَ لَا غَالِبَ لَكُمُ ٱلۡيَوۡمَ مِنَ ٱلنَّاسِ وَإِنِّي جَارٞ لَّكُمۡۖ فَلَمَّا تَرَآءَتِ ٱلۡفِئَتَانِ نَكَصَ عَلَىٰ عَقِبَيۡهِ وَقَالَ إِنِّي بَرِيٓءٞ مِّنكُمۡ إِنِّيٓ أَرَىٰ مَا لَا تَرَوۡنَ إِنِّيٓ أَخَافُ ٱللَّهَۚ وَٱللَّهُ شَدِيدُ ٱلۡعِقَابِwa-idhوإذوَإِذْAnd whenzayyanaزينزَيَّنَmade fair-seeminglahumuلهملَهُمُto theml-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaanaʿmālahumأعمالهمأَعْمَٰلَهُمْtheir deedswaqālaوقالوَقَالَand he said,lāلالَا"No (one)ghālibaغالبغَالِبَ(can) overcomelakumuلكملَكُمُ[to] youl-yawmaاليومٱلْيَوْمَtodayminaمنمِنَfroml-nāsiالناسٱلنَّاسِthe peoplewa-innīوإنيوَإِنِّىand indeed, I amjārunجارجَارٌa neighborlakumلكملَّكُمْfor you."falammāفلمافَلَمَّاBut whentarāatiتراءتتَرَآءَتِcame in sightl-fi-atāniالفئتانٱلْفِئَتَانِthe two forcesnakaṣaنكصنَكَصَhe turned awayʿalāعلىعَلَىٰonʿaqibayhiعقبيهعَقِبَيْهِhis heelswaqālaوقالوَقَالَand said,innīإنيإِنِّى"Indeed, I ambarīonبريءبَرِىٓءٌfreeminkumمنكممِّنكُمْof you.innīإنيإِنِّىٓIndeed, Iarāأرىأَرَىٰseemāمامَاwhatlāلالَاnottarawnaترونتَرَوْنَyou see,innīإنيإِنِّىٓindeed, Iakhāfuأخافأَخَافُ[I] fearl-lahaاللهٱللَّهَAllah.wal-lahuواللهوَٱللَّهُAnd Allahshadīduشديدشَدِيدُ(is) severel-ʿiqābiالعقابٱلْعِقَابِ(in) the penalty."And when Satan made their deeds seem fair to them and said: No-one of mankind can conquer you this day, for I am your protector. But when the armies came in sight of one another, he took flight, saying: Lo! I am guiltless of you. Lo! I see that which ye see not. Lo! I fear Allah. And Allah is severe in punishment.And [remember] when Satan made their misdeeds appealing to them, and said, “No one can overcome you today, and I am your protector.” But when the two armies faced each other, he turned on his heels and said, “I have nothing to do with you, for I see what you do not see. I surely fear Allah, for Allah is severe in punishment.”And [remember] when Satan made their deeds pleasing to them and said, "No one can overcome you today from among the people, and indeed, I am your protector." But when the two armies sighted each other, he turned on his heels and said, "Indeed, I am disassociated from you. Indeed, I see what you do not see; indeed, I fear Allāh. And Allāh is severe in penalty."Remember Satan made their (sinful) acts seem alluring to them, and said: "No one among men can overcome you this day, while I am near to you": But when the two forces came in sight of each other, he turned on his heels, and said: "Lo! I am clear of you; lo! I see what ye see not; Lo! I fear Allah: for Allah is strict in punishment."
49 إِذۡ يَقُولُ ٱلۡمُنَٰفِقُونَ وَٱلَّذِينَ فِي قُلُوبِهِم مَّرَضٌ غَرَّ هَٰٓؤُلَآءِ دِينُهُمۡۗ وَمَن يَتَوَكَّلۡ عَلَى ٱللَّهِ فَإِنَّ ٱللَّهَ عَزِيزٌ حَكِيمٞidhإذإِذْWhenyaqūluيقوليَقُولُsaidl-munāfiqūnaالمنافقونٱلْمُنَٰفِقُونَthe hypocriteswa-alladhīnaوالذينوَٱلَّذِينَand those who -fīفيفِىinqulūbihimقلوبهمقُلُوبِهِمtheir heartsmaraḍunمرضمَّرَضٌ(was) a disease,gharraغرغَرَّ"(Had) deludedhāulāiهؤلاءهَٰٓؤُلَآءِthese (people)dīnuhumدينهمدِينُهُمْtheir religion."wamanومنوَمَنBut whoeveryatawakkalيتوكليَتَوَكَّلْputs (his) trustʿalāعلىعَلَىinl-lahiاللهٱللَّهِAllahfa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahʿazīzunعزيزعَزِيزٌ(is) All-Mighty,ḥakīmunحكيمحَكِيمٌAll-Wise."When the hypocrites and those in whose hearts is a disease said: Their religion hath deluded these. Whoso putteth his trust in Allah (will find that) lo! Allah is Mighty, Wise.And [remember] when the hypocrites and those who have sickness in their hearts said, “These [believers] are deluded by their religion.” But whoever puts his trust in Allah[29], Allah is indeed All-Mighty, All-Wise.[Remember] when the hypocrites and those in whose hearts was disease [i.e., arrogance and disbelief] said, "Their religion has deluded those [Muslims]." But whoever relies upon Allāh - then indeed, Allāh is Exalted in Might and Wise.Lo! the hypocrites say, and those in whose hearts is a disease: "These people,- their religion has misled them." But if any trust in Allah, behold! Allah is Exalted in might, Wise.
50 وَلَوۡ تَرَىٰٓ إِذۡ يَتَوَفَّى ٱلَّذِينَ كَفَرُواْ ٱلۡمَلَٰٓئِكَةُ يَضۡرِبُونَ وُجُوهَهُمۡ وَأَدۡبَٰرَهُمۡ وَذُوقُواْ عَذَابَ ٱلۡحَرِيقِwalawولووَلَوْAnd iftarāترىتَرَىٰٓyou (could) seeidhإذإِذْwhenyatawaffāيتوفىيَتَوَفَّىtake away soulsalladhīnaالذينٱلَّذِينَ(of) those whokafarūكفرواكَفَرُواْdisbelievel-malāikatuالملائكةٱلْمَلَٰٓئِكَةُthe Angels,yaḍribūnaيضربونيَضْرِبُونَstrikingwujūhahumوجوههموُجُوهَهُمْtheir faceswa-adbārahumوأدبارهموَأَدْبَٰرَهُمْand their backswadhūqūوذوقواوَذُوقُواْ"Tasteʿadhābaعذابعَذَابَ(the) punishmentl-ḥarīqiالحريقٱلْحَرِيقِ(of) the Blazing Fire."If thou couldst see how the angels receive those who disbelieve, smiting faces and their backs and (saying): Taste the punishment of burning!If only you could see when the angels take the souls of the disbelievers, beating their faces and their backs, “Taste the punishment of the scorching fire!And if you could but see when the angels take the souls of those who disbelieved...[453] They are striking their faces and their backs and [saying], "Taste the punishment of the Burning Fire.If thou couldst see, when the angels take the souls of the Unbelievers (at death), (How) they smite their faces and their backs, (saying): "Taste the penalty of the blazing Fire-
51 ذَٰلِكَ بِمَا قَدَّمَتۡ أَيۡدِيكُمۡ وَأَنَّ ٱللَّهَ لَيۡسَ بِظَلَّٰمٖ لِّلۡعَبِيدِdhālikaذلكذَٰلِكَThatbimāبمابِمَا(is) for whatqaddamatقدمتقَدَّمَتْsent forthaydīkumأيديكمأَيْدِيكُمْyour hands.wa-annaوأنوَأَنَّAnd indeed,l-lahaاللهٱللَّهَAllahlaysaليسلَيْسَ(is) notbiẓallāminبظلامبِظَلَّٰمٍunjustlil'ʿabīdiللعبيدلِّلْعَبِيدِto His slaves.This is for that which your own hands have sent before (to the Judgment), and (know) that Allah is not a tyrant to His slaves.This is because of what your hands have sent forth, for Allah is never unjust to [His] slaves.”That is for what your hands have put forth [of evil] and because Allāh is not ever unjust to [His] servants.""Because of (the deeds) which your (own) hands sent forth; for Allah is never unjust to His servants:
52 كَدَأۡبِ ءَالِ فِرۡعَوۡنَ وَٱلَّذِينَ مِن قَبۡلِهِمۡۚ كَفَرُواْ بِـَٔايَٰتِ ٱللَّهِ فَأَخَذَهُمُ ٱللَّهُ بِذُنُوبِهِمۡۚ إِنَّ ٱللَّهَ قَوِيّٞ شَدِيدُ ٱلۡعِقَابِkadabiكدأبكَدَأْبِLike (the) wayāliآلءَالِ(of) peoplefir'ʿawnaفرعونفِرْعَوْنَ(of) Firaunwa-alladhīnaوالذينوَٱلَّذِينَand those whominمنمِن(were) fromqablihimقبلهمقَبْلِهِمْbefore them.kafarūكفرواكَفَرُواْThey disbelievedbiāyātiبآياتبِـَٔايَٰتِin (the) Signsl-lahiاللهٱللَّهِ(of) Allah,fa-akhadhahumuفأخذهمفَأَخَذَهُمُso seized theml-lahuاللهٱللَّهُAllahbidhunūbihimبذنوبهمبِذُنُوبِهِمْfor their sins.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahqawiyyunقويقَوِىٌّ(is) All-Strongshadīduشديدشَدِيدُ(and) severel-ʿiqābiالعقابٱلْعِقَابِ(in) the penalty.(Their way is) as the way of Pharaoh's folk and those before them; they disbelieved the revelations of Allah, and Allah took them in their sins. Lo! Allah is Strong, severe in punishment.Their case is like the people of Pharaoh and those who came before them[30]. They disbelieved in the signs of Allah, so Allah seized them for their sins. Indeed, Allah is All-Powerful and Severe in Punishment.[Theirs is] like the custom of the people of Pharaoh and of those before them. They disbelieved in the signs of Allāh, so Allāh seized them for their sins. Indeed, Allāh is Powerful and severe in penalty."(Deeds) after the manner of the people of Pharaoh and of those before them: They rejected the Signs of Allah, and Allah punished them for their crimes: for Allah is Strong, and Strict in punishment:
53 ذَٰلِكَ بِأَنَّ ٱللَّهَ لَمۡ يَكُ مُغَيِّرٗا نِّعۡمَةً أَنۡعَمَهَا عَلَىٰ قَوۡمٍ حَتَّىٰ يُغَيِّرُواْ مَا بِأَنفُسِهِمۡ وَأَنَّ ٱللَّهَ سَمِيعٌ عَلِيمٞdhālikaذلكذَٰلِكَThatbi-annaبأنبِأَنَّ(is) becausel-lahaاللهٱللَّهَAllahlamلملَمْnotyakuيكيَكُismughayyiranمغيرامُغَيِّرًاOne Who changesniʿ'matanنعمةنِّعْمَةًa favoranʿamahāأنعمهاأَنْعَمَهَاwhich He had bestowedʿalāعلىعَلَىٰonqawminقومقَوْمٍa peopleḥattāحتىحَتَّىٰuntilyughayyirūيغيروايُغَيِّرُواْthey changemāمامَاwhatbi-anfusihimبأنفسهمبِأَنفُسِهِمْ(is) in themselves.wa-annaوأنوَأَنَّAnd indeed,l-lahaاللهٱللَّهَAllahsamīʿunسميعسَمِيعٌ(is) All-Hearing,ʿalīmunعليمعَلِيمٌAll-Knowing.That is because Allah never changeth the grace He hath bestowed on any people until they first change that which is in their hearts, and (that is) because Allah is Hearer, Knower.This is because Allah would never change the blessings He has bestowed upon a people until they change their own attitude and conduct. Indeed, Allah is All-Hearing, All-Knowing.That is because Allāh would not change a favor which He had bestowed upon a people until they change what is within themselves. And indeed, Allāh is Hearing and Knowing."Because Allah will never change the grace which He hath bestowed on a people until they change what is in their (own) souls: and verily Allah is He Who heareth and knoweth (all things)."
54 كَدَأۡبِ ءَالِ فِرۡعَوۡنَ وَٱلَّذِينَ مِن قَبۡلِهِمۡۚ كَذَّبُواْ بِـَٔايَٰتِ رَبِّهِمۡ فَأَهۡلَكۡنَٰهُم بِذُنُوبِهِمۡ وَأَغۡرَقۡنَآ ءَالَ فِرۡعَوۡنَۚ وَكُلّٞ كَانُواْ ظَٰلِمِينَkadabiكدأبكَدَأْبِLike (the) wayāliآلءَالِ(of) peoplefir'ʿawnaفرعونفِرْعَوْنَ(of) Firaunwa-alladhīnaوالذينوَٱلَّذِينَand those whominمنمِن(were) fromqablihimقبلهمقَبْلِهِمْbefore them.kadhabūكذبواكَذَّبُواْThey deniedbiāyātiبآياتبِـَٔايَٰتِ(the) Signsrabbihimربهمرَبِّهِمْ(of) their Lord,fa-ahlaknāhumفأهلكناهمفَأَهْلَكْنَٰهُمso We destroyed thembidhunūbihimبذنوبهمبِذُنُوبِهِمْfor their sinswa-aghraqnāوأغرقناوَأَغْرَقْنَآand We drownedālaآلءَالَ(the) peoplefir'ʿawnaفرعونفِرْعَوْنَ(of) Firaunwakullunوكلوَكُلٌّand (they) allkānūكانواكَانُواْwereẓālimīnaظالمينظَٰلِمِينَwrongdoers.(Their way is) as the way of Pharaoh's folk and those before them; they denied the revelations of their Lord, so We destroyed them in their sins. And We drowned the folk of Pharaoh. All were evil-doers.Their case is like the people of Pharaoh and those who came before them. They rejected the signs of their Lord, so We destroyed them[31] for their sins and drowned the people of Pharaoh; they were all wrongdoers.[Theirs is] like the custom of the people of Pharaoh and of those before them. They denied the signs of their Lord, so We destroyed them for their sins, and We drowned the people of Pharaoh. And all [of them] were wrongdoers.(Deeds) after the manner of the people of Pharaoh and those before them": They treated as false the Signs of their Lord: so We destroyed them for their crimes, and We drowned the people of Pharaoh: for they were all oppressors and wrong-doers.
55 إِنَّ شَرَّ ٱلدَّوَآبِّ عِندَ ٱللَّهِ ٱلَّذِينَ كَفَرُواْ فَهُمۡ لَا يُؤۡمِنُونَinnaإنإِنَّIndeed,sharraشرشَرَّ(the) worstl-dawābiالدوابٱلدَّوَآبِّ(of) the living creaturesʿindaعندعِندَnearl-lahiاللهٱللَّهِAllahalladhīnaالذينٱلَّذِينَ(are) those whokafarūكفرواكَفَرُواْdisbelieve,fahumفهمفَهُمْand theylāلالَا(will) notyu'minūnaيؤمنونيُؤْمِنُونَbelieve.Lo! the worst of beasts in Allah's sight are the ungrateful who will not believe.The worst of moving creatures[32] before Allah are those who persist in disbelief, so they do not believe,Indeed, the worst of living creatures in the sight of Allāh are those who have disbelieved, and they will not [ever] believe-For the worst of beasts in the sight of Allah are those who reject Him: They will not believe.
56 ٱلَّذِينَ عَٰهَدتَّ مِنۡهُمۡ ثُمَّ يَنقُضُونَ عَهۡدَهُمۡ فِي كُلِّ مَرَّةٖ وَهُمۡ لَا يَتَّقُونَalladhīnaالذينٱلَّذِينَThose who -ʿāhadttaعاهدتعَٰهَدتَّyou made a covenantmin'humمنهممِنْهُمْwith themthummaثمثُمَّthenyanquḍūnaينقضونيَنقُضُونَthey breakʿahdahumعهدهمعَهْدَهُمْtheir covenantfīفيفِى[in]kulliكلكُلِّeverymarratinمرةمَرَّةٍtime,wahumوهموَهُمْand theylāلالَا(do) notyattaqūnaيتقونيَتَّقُونَfear (Allah).Those of them with whom thou madest a treaty, and then at every opportunity they break their treaty, and they keep not duty (to Allah).those with whom you [O Prophet] made a treaty, but they break their treaty every time, and they do not fear Allah.The ones with whom you made a treaty but then they break their pledge every time, and they do not fear Allāh.They are those with whom thou didst make a covenant, but they break their covenant every time, and they have not the fear (of Allah).
57 فَإِمَّا تَثۡقَفَنَّهُمۡ فِي ٱلۡحَرۡبِ فَشَرِّدۡ بِهِم مَّنۡ خَلۡفَهُمۡ لَعَلَّهُمۡ يَذَّكَّرُونَfa-immāفإمافَإِمَّاSo iftathqafannahumتثقفنهمتَثْقَفَنَّهُمْyou gain dominance over themfīفيفِىinl-ḥarbiالحربٱلْحَرْبِthe war,fasharridفشردفَشَرِّدْdispersebihimبهمبِهِمby themmanمنمَّنْ(those) whokhalfahumخلفهمخَلْفَهُمْ(are) behind them,laʿallahumلعلهملَعَلَّهُمْso that they mayyadhakkarūnaيذكرونيَذَّكَّرُونَtake heed.If thou comest on them in the war, deal with them so as to strike fear in those who are behind them, that haply they may remember.If you encounter them in battle, make a fearsome example of them[33] for those who are behind them, so that they may be deterred.So if you, [O Muḥammad], gain dominance over them in war, disperse by [means of] them those behind them that perhaps they will be reminded.[454]If ye gain the mastery over them in war, disperse, with them, those who follow them, that they may remember.
58 وَإِمَّا تَخَافَنَّ مِن قَوۡمٍ خِيَانَةٗ فَٱنۢبِذۡ إِلَيۡهِمۡ عَلَىٰ سَوَآءٍۚ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلۡخَآئِنِينَwa-immāوإماوَإِمَّاAnd iftakhāfannaتخافنتَخَافَنَّyou fearminمنمِنfromqawminقومقَوْمٍa peoplekhiyānatanخيانةخِيَانَةًbetrayalfa-inbidhفانبذفَٱنۢبِذْthrow backilayhimإليهمإِلَيْهِمْto themʿalāعلىعَلَىٰonsawāinسواءسَوَآءٍequal (terms).innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyuḥibbuيحبيُحِبُّlovel-khāinīnaالخائنينٱلْخَآئِنِينَthe traitors.And if thou fearest treachery from any folk, then throw back to them (their treaty) fairly. Lo! Allah loveth not the treacherous.If you fear betrayal from any people, throw their treaty back at them openly[34], for Allah does not like the treacherous.If you [have reason to] fear from a people betrayal, throw [their treaty] back to them, [putting you] on equal terms.[455] Indeed, Allāh does not like traitors.If thou fearest treachery from any group, throw back (their covenant) to them, (so as to be) on equal terms: for Allah loveth not the treacherous.
59 وَلَا يَحۡسَبَنَّ ٱلَّذِينَ كَفَرُواْ سَبَقُوٓاْۚ إِنَّهُمۡ لَا يُعۡجِزُونَwalāولاوَلَاAnd (let) notyaḥsabannaيحسبنيَحْسَبَنَّthinkalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievesabaqūسبقواسَبَقُوٓاْthey can outstrip.innahumإنهمإِنَّهُمْIndeed, theylāلالَا(can) notyuʿ'jizūnaيعجزونيُعْجِزُونَescape.And let not those who disbelieve suppose that they can outstrip (Allah's Purpose). Lo! they cannot escape.The disbelievers should not think that they are unreachable; they cannot escape.And let not those who disbelieve think they will escape. Indeed, they will not cause failure [to Allāh].Let not the unbelievers think that they can get the better (of the godly): they will never frustrate (them).
60 وَأَعِدُّواْ لَهُم مَّا ٱسۡتَطَعۡتُم مِّن قُوَّةٖ وَمِن رِّبَاطِ ٱلۡخَيۡلِ تُرۡهِبُونَ بِهِۦ عَدُوَّ ٱللَّهِ وَعَدُوَّكُمۡ وَءَاخَرِينَ مِن دُونِهِمۡ لَا تَعۡلَمُونَهُمُ ٱللَّهُ يَعۡلَمُهُمۡۚ وَمَا تُنفِقُواْ مِن شَيۡءٖ فِي سَبِيلِ ٱللَّهِ يُوَفَّ إِلَيۡكُمۡ وَأَنتُمۡ لَا تُظۡلَمُونَwa-aʿiddūوأعدواوَأَعِدُّواْAnd preparelahumلهملَهُمfor themmāمامَّاwhateveris'taṭaʿtumاستطعتمٱسْتَطَعْتُمyou able (to)minمنمِّنofquwwatinقوةقُوَّةٍforcewaminومنوَمِنand ofribāṭiرباطرِّبَاطِtetheredl-khayliالخيلٱلْخَيْلِhorsestur'hibūnaترهبونتُرْهِبُونَ(to) terrifybihiبهبِهِۦtherewithʿaduwwaعدوعَدُوَّ(the) enemyl-lahiاللهٱللَّهِ(the) enemy,waʿaduwwakumوعدوكموَعَدُوَّكُمْand your enemywaākharīnaوآخرينوَءَاخَرِينَand othersminمنمِنfromdūnihimدونهمدُونِهِمْbesides them,lāلالَاnottaʿlamūnahumuتعلمونهمتَعْلَمُونَهُمُ(do) you know theml-lahuاللهٱللَّهُ(but) Allahyaʿlamuhumيعلمهميَعْلَمُهُمْknows them.wamāوماوَمَاAnd whatevertunfiqūتنفقواتُنفِقُواْyou spendminمنمِنfromshayinشيءشَىْءٍ(any) thingfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahyuwaffaيوفيُوَفَّit will be fully repaidilaykumإليكمإِلَيْكُمْto you,wa-antumوأنتموَأَنتُمْand youlāلالَا(will) nottuẓ'lamūnaتظلمونتُظْلَمُونَbe wronged.Make ready for them all thou canst of (armed) force and of horses tethered, that thereby ye may dismay the enemy of Allah and your enemy, and others beside them whom ye know not. Allah knoweth them. Whatsoever ye spend in the way of Allah it will be repaid to you in full, and ye will not be wronged.Prepare against them whatever force[35] you can and cavalry, to deter Allah’s enemies and your enemies[36], and others besides them whom you do not know[37], but Allah knows them. Whatever you spend[38] in the cause of Allah will be repaid to you in full, and you will not be wronged.And prepare against them whatever you are able of power and of steeds of war[456] by which you may terrify the enemy of Allāh and your enemy and others besides them whom you do not know [but] whom Allāh knows. And whatever you spend in the cause of Allāh will be fully repaid to you, and you will not be wronged.Against them make ready your strength to the utmost of your power, including steeds of war, to strike terror into (the hearts of) the enemies, of Allah and your enemies, and others besides, whom ye may not know, but whom Allah doth know. Whatever ye shall spend in the cause of Allah, shall be repaid unto you, and ye shall not be treated unjustly.
61 ۞ وَإِن جَنَحُواْ لِلسَّلۡمِ فَٱجۡنَحۡ لَهَا وَتَوَكَّلۡ عَلَى ٱللَّهِۚ إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلۡعَلِيمُwa-inوإنوَإِنAnd ifjanaḥūجنحواجَنَحُواْthey inclinelilssalmiللسلملِلسَّلْمِto peace,fa-ij'naḥفاجنحفَٱجْنَحْthen you (also) inclinelahāلهالَهَاto it,watawakkalوتوكلوَتَوَكَّلْand put (your) trustʿalāعلىعَلَىinl-lahiاللهٱللَّهِAllah.innahuإنهإِنَّهُۥIndeed,huwaهوهُوَHel-samīʿuالسميعٱلسَّمِيعُ(is) All-Hearer,l-ʿalīmuالعليمٱلْعَلِيمُAll-Knower.And if they incline to peace, incline thou also to it, and trust in Allah. Lo! He, even He, is the Hearer, the Knower.If they incline to peace, then incline to it, and put your trust in Allah, for He is the All-Hearing, the All-Knowing.And if they incline to peace, then incline to it [also] and rely upon Allāh. Indeed, it is He who is the Hearing, the Knowing.But if the enemy incline towards peace, do thou (also) incline towards peace, and trust in Allah: for He is One that heareth and knoweth (all things).
62 وَإِن يُرِيدُوٓاْ أَن يَخۡدَعُوكَ فَإِنَّ حَسۡبَكَ ٱللَّهُۚ هُوَ ٱلَّذِيٓ أَيَّدَكَ بِنَصۡرِهِۦ وَبِٱلۡمُؤۡمِنِينَwa-inوإنوَإِنBut ifyurīdūيريدوايُرِيدُوٓاْthey intendanأنأَنtoyakhdaʿūkaيخدعوكيَخْدَعُوكَdeceive you,fa-innaفإنفَإِنَّthen indeed,ḥasbakaحسبكحَسْبَكَis sufficient for you,l-lahuاللهٱللَّهُAllah.huwaهوهُوَHealladhīالذيٱلَّذِىٓ(is) the One Whoayyadakaأيدكأَيَّدَكَsupported youbinaṣrihiبنصرهبِنَصْرِهِۦwith His helpwabil-mu'minīnaوبالمؤمنينوَبِٱلْمُؤْمِنِينَand with the believersAnd if they would deceive thee, then lo! Allah is Sufficient for thee. He it is Who supporteth thee with His help and with the believers,But if they intend to deceive you, then Allah is sufficient for you; it is He Who supported you with His help and with that of the believers.But if they intend to deceive you - then sufficient for you is Allāh. It is He who supported you with His help and with the believersShould they intend to deceive thee,- verily Allah sufficeth thee: He it is That hath strengthened thee with His aid and with (the company of) the Believers;
63 وَأَلَّفَ بَيۡنَ قُلُوبِهِمۡۚ لَوۡ أَنفَقۡتَ مَا فِي ٱلۡأَرۡضِ جَمِيعٗا مَّآ أَلَّفۡتَ بَيۡنَ قُلُوبِهِمۡ وَلَٰكِنَّ ٱللَّهَ أَلَّفَ بَيۡنَهُمۡۚ إِنَّهُۥ عَزِيزٌ حَكِيمٞwa-allafaوألفوَأَلَّفَAnd He (has) put affectionbaynaبينبَيْنَbetweenqulūbihimقلوبهمقُلُوبِهِمْtheir hearts.lawلولَوْIfanfaqtaأنفقتأَنفَقْتَyou (had) spentmāمامَاwhateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earthjamīʿanجميعاجَمِيعًاallmāمامَّآnotallaftaألفتأَلَّفْتَ(could) you (have) put affectionbaynaبينبَيْنَbetweenqulūbihimقلوبهمقُلُوبِهِمْtheir hearts,walākinnaولكنوَلَٰكِنَّbutl-lahaاللهٱللَّهَAllahallafaألفأَلَّفَ(has) put affectionbaynahumبينهمبَيْنَهُمْbetween them.innahuإنهإِنَّهُۥIndeed, Heʿazīzunعزيزعَزِيزٌ(is) All-Mighty,ḥakīmunحكيمحَكِيمٌAll-Wise.And (as for the believers) hath attuned their hearts. If thou hadst spent all that is in the earth thou couldst not have attuned their hearts, but Allah hath attuned them. Lo! He is Mighty, Wise.He brought their hearts together[39], even if you had spent all that is on earth, you could not have brought their hearts together, but Allah has brought them together, for He is All-Mighty, All-Wise.And brought together their hearts. If you had spent all that is in the earth, you could not have brought their hearts together; but Allāh brought them together. Indeed, He is Exalted in Might and Wise.And (moreover) He hath put affection between their hearts: not if thou hadst spent all that is in the earth, couldst thou have produced that affection, but Allah hath done it: for He is Exalted in might, Wise.
64 يَٰٓأَيُّهَا ٱلنَّبِيُّ حَسۡبُكَ ٱللَّهُ وَمَنِ ٱتَّبَعَكَ مِنَ ٱلۡمُؤۡمِنِينَyāayyuhāيا أيهايَٰٓأَيُّهَاOl-nabiyuالنبيٱلنَّبِىُّProphet!ḥasbukaحسبكحَسْبُكَSufficient for youl-lahuاللهٱللَّهُ(is) Allahwamaniومنوَمَنِand whoeverittabaʿakaاتبعكٱتَّبَعَكَfollows youminaمنمِنَofl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers.O Prophet! Allah is Sufficient for thee and those who follow thee of the believers.O Prophet, Allah is sufficient for you[40] and for the believers who follow you.O Prophet, sufficient for you is Allāh and for whoever follows you of the believers.O Prophet! sufficient unto thee is Allah,- (unto thee) and unto those who follow thee among the Believers.
65 يَٰٓأَيُّهَا ٱلنَّبِيُّ حَرِّضِ ٱلۡمُؤۡمِنِينَ عَلَى ٱلۡقِتَالِۚ إِن يَكُن مِّنكُمۡ عِشۡرُونَ صَٰبِرُونَ يَغۡلِبُواْ مِاْئَتَيۡنِۚ وَإِن يَكُن مِّنكُم مِّاْئَةٞ يَغۡلِبُوٓاْ أَلۡفٗا مِّنَ ٱلَّذِينَ كَفَرُواْ بِأَنَّهُمۡ قَوۡمٞ لَّا يَفۡقَهُونَyāayyuhāيا أيهايَٰٓأَيُّهَاOl-nabiyuالنبيٱلنَّبِىُّProphet!ḥarriḍiحرضحَرِّضِUrgel-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believersʿalāعلىعَلَىtol-qitāliالقتالٱلْقِتَالِ[the] fight.inإنإِنIfyakunيكنيَكُن(there) areminkumمنكممِّنكُمْamong youʿish'rūnaعشرونعِشْرُونَtwentyṣābirūnaصابرونصَٰبِرُونَsteadfastyaghlibūيغلبوايَغْلِبُواْthey will overcomemi-atayniمائتينمِاْئَتَيْنِtwo hundred.wa-inوإنوَإِنAnd ifyakunيكنيَكُن(there) areminkumمنكممِّنكُمamong youmi-atunمائةمِّاْئَةٌa hundred,yaghlibūيغلبوايَغْلِبُوٓاْthey will overcomealfanألفاأَلْفًاa thousandminaمنمِّنَofalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve,bi-annahumبأنهمبِأَنَّهُمْbecause theyqawmunقومقَوْمٌ(are) a peoplelāلالَّا(who do) notyafqahūnaيفقهونيَفْقَهُونَunderstand.O Prophet! Exhort the believers to fight. If there be of you twenty steadfast they shall overcome two hundred, and if there be of you a hundred (steadfast) they shall overcome a thousand of those who disbelieve, because they (the disbelievers) are a folk without intelligence.O Prophet, urge the believers to fight. If there are twenty steadfast among you, they will overcome two hundred; and if there are a hundred of you, they will overcome a thousand of the disbelievers, for they are a people who do not understand.O Prophet, urge the believers to battle. If there are among you twenty [who are] steadfast, they will overcome two hundred. And if there are among you one hundred [who are steadfast], they will overcome a thousand of those who have disbelieved because they are a people who do not understand.O Prophet! rouse the Believers to the fight. If there are twenty amongst you, patient and persevering, they will vanquish two hundred: if a hundred, they will vanquish a thousand of the Unbelievers: for these are a people without understanding.
66 ٱلۡـَٰٔنَ خَفَّفَ ٱللَّهُ عَنكُمۡ وَعَلِمَ أَنَّ فِيكُمۡ ضَعۡفٗاۚ فَإِن يَكُن مِّنكُم مِّاْئَةٞ صَابِرَةٞ يَغۡلِبُواْ مِاْئَتَيۡنِۚ وَإِن يَكُن مِّنكُمۡ أَلۡفٞ يَغۡلِبُوٓاْ أَلۡفَيۡنِ بِإِذۡنِ ٱللَّهِۗ وَٱللَّهُ مَعَ ٱلصَّٰبِرِينَal-ānaالآنٱلْـَٰٔنَNowkhaffafaخففخَفَّفَhas (been) lightenedl-lahuاللهٱللَّهُ(by) Allahʿankumعنكمعَنكُمْfor you,waʿalimaوعلموَعَلِمَand He knowsannaأنأَنَّthatfīkumفيكمفِيكُمْin youḍaʿfanضعفاضَعْفًا(there) is weakness.fa-inفإنفَإِنSo ifyakunيكنيَكُن(there) areminkumمنكممِّنكُمamong youmi-atunمائةمِّاْئَةٌa hundredṣābiratunصابرةصَابِرَةٌsteadfast,yaghlibūيغلبوايَغْلِبُواْthey will overcomemi-atayniمائتينمِاْئَتَيْنِtwo hundred.wa-inوإنوَإِنAnd ifyakunيكنيَكُن(there) areminkumمنكممِّنكُمْamong youalfunألفأَلْفٌa thousand,yaghlibūيغلبوايَغْلِبُوٓاْthey will overcomealfayniألفينأَلْفَيْنِtwo thousandbi-idh'niبإذنبِإِذْنِwith (the) permissionl-lahiاللهٱللَّهِ(of) Allah.wal-lahuواللهوَٱللَّهُAnd Allahmaʿaمعمَعَ(is) withl-ṣābirīnaالصابرينٱلصَّٰبِرِينَthe steadfast.Now hath Allah lightened your burden, for He knoweth that there is weakness in you. So if there be of you a steadfast hundred they shall overcome two hundred, and if there be of you a thousand (steadfast) they shall overcome two thousand by permission of Allah. Allah is with the steadfast.Now Allah has lightened your burden, for He knew that there is weakness in you. So if there are a hundred steadfast men among you, they will overcome two hundred; and if there are a thousand, they will overcome two thousand, by Allah’s permission. And Allah is with those who are steadfast.Now, Allāh has lightened [the hardship] for you, and He knows that among you is weakness. So if there are from you one hundred [who are] steadfast, they will overcome two hundred. And if there are among you a thousand, they will overcome two thousand by permission of Allāh. And Allāh is with the steadfast.For the present, Allah hath lightened your (task), for He knoweth that there is a weak spot in you: But (even so), if there are a hundred of you, patient and persevering, they will vanquish two hundred, and if a thousand, they will vanquish two thousand, with the leave of Allah: for Allah is with those who patiently persevere.
67 مَا كَانَ لِنَبِيٍّ أَن يَكُونَ لَهُۥٓ أَسۡرَىٰ حَتَّىٰ يُثۡخِنَ فِي ٱلۡأَرۡضِۚ تُرِيدُونَ عَرَضَ ٱلدُّنۡيَا وَٱللَّهُ يُرِيدُ ٱلۡأٓخِرَةَۗ وَٱللَّهُ عَزِيزٌ حَكِيمٞmāمامَاNotkānaكانكَانَislinabiyyinلنبيلِنَبِىٍّfor a Prophetanأنأَنthatyakūnaيكونيَكُونَ(there) should belahuلهلَهُۥٓfor himasrāأسرىأَسْرَىٰprisoners of warḥattāحتىحَتَّىٰuntilyuth'khinaيثخنيُثْخِنَhe has battled strenuouslyfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe land.turīdūnaتريدونتُرِيدُونَYou desireʿaraḍaعرضعَرَضَ(the) commoditiesl-dun'yāالدنياٱلدُّنْيَا(of) the world,wal-lahuواللهوَٱللَّهُbut Allahyurīduيريديُرِيدُdesiresl-ākhirataالآخرةٱلْءَاخِرَةَ(for you) the Hereafter.wal-lahuواللهوَٱللَّهُAnd Allahʿazīzunعزيزعَزِيزٌ(is) All-Mighty,ḥakīmunحكيمحَكِيمٌAll-Wise.It is not for any prophet to have captives until he hath made slaughter in the land. Ye desire the lure of this world and Allah desireth (for you) the Hereafter, and Allah is Mighty, Wise.It is not befitting for a prophet to take captives[41] until he thoroughly subdues [the enemy] in the land. You desire the gains of this world[42], but Allah desires [for you] the Hereafter. And Allah is All-Mighty, All-Wise.It is not for a prophet to have captives [of war] until he inflicts a massacre [upon Allāh's enemies] in the land. You [i.e., some Muslims] desire the commodities of this world,[457] but Allāh desires [for you] the Hereafter. And Allāh is Exalted in Might and Wise.It is not fitting for a prophet that he should have prisoners of war until he hath thoroughly subdued the land. Ye look for the temporal goods of this world; but Allah looketh to the Hereafter: And Allah is Exalted in might, Wise.
68 لَّوۡلَا كِتَٰبٞ مِّنَ ٱللَّهِ سَبَقَ لَمَسَّكُمۡ فِيمَآ أَخَذۡتُمۡ عَذَابٌ عَظِيمٞlawlāلولالَّوْلَاHad notkitābunكتابكِتَٰبٌan ordainmentminaمنمِّنَfroml-lahiاللهٱللَّهِAllahsabaqaسبقسَبَقَpreceded,lamassakumلمسكملَمَسَّكُمْsurely (would) have touched youfīmāفيمافِيمَآfor whatakhadhtumأخذتمأَخَذْتُمْyou took -ʿadhābunعذابعَذَابٌa punishmentʿaẓīmunعظيمعَظِيمٌgreat.Had it not been for an ordinance of Allah which had gone before, an awful doom had come upon you on account of what ye took.Were it not for a prior decree[43] from Allah, you would have surely been afflicted with a great punishment for what you have taken [of ransom].If not for a decree from Allāh that preceded,[458] you would have been touched for what you took by a great punishment.Had it not been for a previous ordainment from Allah, a severe penalty would have reached you for the (ransom) that ye took.
69 فَكُلُواْ مِمَّا غَنِمۡتُمۡ حَلَٰلٗا طَيِّبٗاۚ وَٱتَّقُواْ ٱللَّهَۚ إِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٞfakulūفكلوافَكُلُواْSo eatmimmāممامِمَّاfrom whatghanim'tumغنمتمغَنِمْتُمْyou got as war booty -ḥalālanحلالاحَلَٰلًاlawfulṭayyibanطيباطَيِّبًا(and) good,wa-ittaqūواتقواوَٱتَّقُواْand fearl-lahaاللهٱللَّهَAllah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.Now enjoy what ye have won, as lawful and good, and keep your duty to Allah. Lo! Allah is Forgiving, Merciful.So consume what you have gained in war, for it is lawful[44] and good, but fear Allah. Allah is indeed All-Forgiving, Most Merciful.So consume what you have taken of war booty [as being] lawful and good, and fear Allāh. Indeed, Allāh is Forgiving and Merciful.But (now) enjoy what ye took in war, lawful and good: but fear Allah: for Allah is Oft-forgiving, Most Merciful.
70 يَٰٓأَيُّهَا ٱلنَّبِيُّ قُل لِّمَن فِيٓ أَيۡدِيكُم مِّنَ ٱلۡأَسۡرَىٰٓ إِن يَعۡلَمِ ٱللَّهُ فِي قُلُوبِكُمۡ خَيۡرٗا يُؤۡتِكُمۡ خَيۡرٗا مِّمَّآ أُخِذَ مِنكُمۡ وَيَغۡفِرۡ لَكُمۡۚ وَٱللَّهُ غَفُورٞ رَّحِيمٞyāayyuhāيا أيهايَٰٓأَيُّهَاOl-nabiyuالنبيٱلنَّبِىُّProphet!qulقلقُلSaylimanلمنلِّمَنto whoeverfīفيفِىٓ(is) inaydīkumأيديكمأَيْدِيكُمyour handsminaمنمِّنَofl-asrāالأسرىٱلْأَسْرَىٰٓthe captives,inإنإِن"Ifyaʿlamiيعلميَعْلَمِknowsl-lahuاللهٱللَّهُAllahfīفيفِىinqulūbikumقلوبكمقُلُوبِكُمْyour heartskhayranخيراخَيْرًاany good,yu'tikumيؤتكميُؤْتِكُمْHe will give youkhayranخيراخَيْرًاbettermimmāممامِّمَّآthan whatukhidhaأخذأُخِذَwas takenminkumمنكممِنكُمْfrom you,wayaghfirويغفروَيَغْفِرْand He will forgivelakumلكملَكُمْyou.wal-lahuواللهوَٱللَّهُAnd Allahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful."O Prophet! Say unto those captives who are in your hands: If Allah knoweth any good in your hearts He will give you better than that which hath been taken from you, and will forgive you. Lo! Allah is Forgiving, Merciful.O Prophet, tell those captives who are in your custody, “If Allah knows of any good[45] in your hearts, He will give you something better than what has been taken from you, and will forgive you, for Allah is All-Forgiving, Most Merciful.”O Prophet, say to whoever is in your hands of the captives, "If Allāh knows [any] good in your hearts, He will give you [something] better than what was taken from you, and He will forgive you; and Allāh is Forgiving and Merciful."O Prophet! say to those who are captives in your hands: "If Allah findeth any good in your hearts, He will give you something better than what has been taken from you, and He will forgive you: for Allah is Oft-forgiving, Most Merciful."
71 وَإِن يُرِيدُواْ خِيَانَتَكَ فَقَدۡ خَانُواْ ٱللَّهَ مِن قَبۡلُ فَأَمۡكَنَ مِنۡهُمۡۗ وَٱللَّهُ عَلِيمٌ حَكِيمٌwa-inوإنوَإِنBut ifyurīdūيريدوايُرِيدُواْthey intendkhiyānatakaخيانتكخِيَانَتَكَ(to) betray youfaqadفقدفَقَدْcertainlykhānūخانواخَانُواْthey have betrayedl-lahaاللهٱللَّهَAllahminمنمِنfromqabluقبلقَبْلُbefore.fa-amkanaفأمكنفَأَمْكَنَSo He gave (you) powermin'humمنهممِنْهُمْover them.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌ(is) All-Knower,ḥakīmunحكيمحَكِيمٌAll-Wise.And if they would betray thee, they betrayed Allah before, and He gave (thee) power over them. Allah is Knower, Wise.But if they intend to betray you, they have already betrayed Allah before, so He empowered you over them. And Allah is All-Knowing, All-Wise.But if they intend to betray you - then they have already betrayed Allāh before, and He empowered [you] over them. And Allāh is Knowing and Wise.But if they have treacherous designs against thee, (O Messenger!), they have already been in treason against Allah, and so hath He given (thee) power over them. And Allah so He Who hath (full) knowledge and wisdom.
72 إِنَّ ٱلَّذِينَ ءَامَنُواْ وَهَاجَرُواْ وَجَٰهَدُواْ بِأَمۡوَٰلِهِمۡ وَأَنفُسِهِمۡ فِي سَبِيلِ ٱللَّهِ وَٱلَّذِينَ ءَاوَواْ وَّنَصَرُوٓاْ أُوْلَٰٓئِكَ بَعۡضُهُمۡ أَوۡلِيَآءُ بَعۡضٖۚ وَٱلَّذِينَ ءَامَنُواْ وَلَمۡ يُهَاجِرُواْ مَا لَكُم مِّن وَلَٰيَتِهِم مِّن شَيۡءٍ حَتَّىٰ يُهَاجِرُواْۚ وَإِنِ ٱسۡتَنصَرُوكُمۡ فِي ٱلدِّينِ فَعَلَيۡكُمُ ٱلنَّصۡرُ إِلَّا عَلَىٰ قَوۡمِۭ بَيۡنَكُمۡ وَبَيۡنَهُم مِّيثَٰقٞۗ وَٱللَّهُ بِمَا تَعۡمَلُونَ بَصِيرٞinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievedwahājarūوهاجرواوَهَاجَرُواْand emigratedwajāhadūوجاهدواوَجَٰهَدُواْand strove hardbi-amwālihimبأموالهمبِأَمْوَٰلِهِمْwith their wealthwa-anfusihimوأنفسهموَأَنفُسِهِمْand their livesfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahwa-alladhīnaوالذينوَٱلَّذِينَand those whoāwawآوواءَاوَواْgave shelterwanaṣarūونصرواوَّنَصَرُوٓاْand helpedulāikaأولئكأُوْلَٰٓئِكَthose -baʿḍuhumبعضهمبَعْضُهُمْsome of themawliyāuأولياءأَوْلِيَآءُ(are) alliesbaʿḍinبعضبَعْضٍ(of) another.wa-alladhīnaوالذينوَٱلَّذِينَBut those whoāmanūآمنواءَامَنُواْbelievedwalamولموَلَمْand (did) notyuhājirūيهاجروايُهَاجِرُواْemigrate,māمامَا(it is) notlakumلكملَكُمfor youminمنمِّن(of)walāyatihimولايتهموَلَٰيَتِهِمtheir protectionminمنمِّن(in)shayinشيءشَىْءٍ(in) anything,ḥattāحتىحَتَّىٰuntilyuhājirūيهاجروايُهَاجِرُواْthey emigrate.wa-iniوإنوَإِنِAnd ifis'tanṣarūkumاستنصروكمٱسْتَنصَرُوكُمْthey seek your helpfīفيفِىinl-dīniالدينٱلدِّينِthe religion,faʿalaykumuفعليكمفَعَلَيْكُمُthen upon youl-naṣruالنصرٱلنَّصْرُ(is to) help themillāإلاإِلَّاexceptʿalāعلىعَلَىٰagainstqawminقومقَوْمٍۭa peoplebaynakumبينكمبَيْنَكُمْbetween youwabaynahumوبينهموَبَيْنَهُمand between themmīthāqunميثاقمِّيثَٰقٌ(is) a treaty.wal-lahuواللهوَٱللَّهُAnd Allahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dobaṣīrunبصيربَصِيرٌ(is) All-Seer.Lo! those who believed and left their homes and strove with their wealth and their lives for the cause of Allah, and those who took them in and helped them: these are protecting friends one of another. And those who believed but did not leave their homes, ye have no duty to protect them till they leave their homes; but if they seek help from you in the matter of religion then it is your duty to help (them) except against a folk between whom and you there is a treaty. Allah is Seer of what ye do.Those who believed, migrated, and fought with their wealth and their lives in the cause of Allah, and those who provided [the migrants] with shelter and help – they are allies of one another. As for those who believed but did not migrate, you have no obligation to protect them until they migrate. But if they seek your help in religion, it is your obligation to help, except against people with whom you have a treaty. And Allah is All-Seeing of what you do.Indeed, those who have believed and emigrated and fought with their wealth and lives in the cause of Allāh and those who gave shelter and aided - they are allies of one another. But those who believed and did not emigrate - for you there is no support of them until they emigrate. And if they seek help of you for the religion, then you must help, except against a people between yourselves and whom is a treaty. And Allāh is Seeing of what you do.Those who believed, and adopted exile, and fought for the Faith, with their property and their persons, in the cause of Allah, as well as those who gave (them) asylum and aid,- these are (all) friends and protectors, one of another. As to those who believed but came not into exile, ye owe no duty of protection to them until they come into exile; but if they seek your aid in religion, it is your duty to help them, except against a people with whom ye have a treaty of mutual alliance. And (remember) Allah seeth all that ye do.
73 وَٱلَّذِينَ كَفَرُواْ بَعۡضُهُمۡ أَوۡلِيَآءُ بَعۡضٍۚ إِلَّا تَفۡعَلُوهُ تَكُن فِتۡنَةٞ فِي ٱلۡأَرۡضِ وَفَسَادٞ كَبِيرٞwa-alladhīnaوالذينوَٱلَّذِينَAnd those whokafarūكفرواكَفَرُواْdisbelieve,baʿḍuhumبعضهمبَعْضُهُمْsome of themawliyāuأولياءأَوْلِيَآءُ(are) alliesbaʿḍinبعضبَعْضٍ(to) another.illāإلاإِلَّاIf nottafʿalūhuتفعلوهتَفْعَلُوهُyou do it,takunتكنتَكُن(there) will befit'natunفتنةفِتْنَةٌoppressionfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthwafasādunوفسادوَفَسَادٌand corruptionkabīrunكبيركَبِيرٌgreat.And those who disbelieve are protectors one of another - If ye do not so, there will be confusion in the land, and great corruption.Those who disbelieve are protectors of one another[46]. Unless you do likewise, there will be persecution in the land and great corruption.And those who disbelieved are allies of one another. If you do not do so [i.e., ally yourselves with other believers], there will be fitnah [i.e., disbelief and oppression] on earth and great corruption.The Unbelievers are protectors, one of another: Unless ye do this, (protect each other), there would be tumult and oppression on earth, and great mischief.
74 وَٱلَّذِينَ ءَامَنُواْ وَهَاجَرُواْ وَجَٰهَدُواْ فِي سَبِيلِ ٱللَّهِ وَٱلَّذِينَ ءَاوَواْ وَّنَصَرُوٓاْ أُوْلَٰٓئِكَ هُمُ ٱلۡمُؤۡمِنُونَ حَقّٗاۚ لَّهُم مَّغۡفِرَةٞ وَرِزۡقٞ كَرِيمٞwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoāmanūآمنواءَامَنُواْbelievedwahājarūوهاجرواوَهَاجَرُواْand emigratedwajāhadūوجاهدواوَجَٰهَدُواْand strove hardfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahwa-alladhīnaوالذينوَٱلَّذِينَand those whoāwawآوواءَاوَواْgave shelterwanaṣarūونصرواوَّنَصَرُوٓاْand helped,ulāikaأولئكأُوْلَٰٓئِكَthose -humuهمهُمُthey (are)l-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَthe believersḥaqqanحقاحَقًّا(in) truth.lahumلهملَّهُمFor themmaghfiratunمغفرةمَّغْفِرَةٌ(is) forgivenesswariz'qunورزقوَرِزْقٌand a provisionkarīmunكريمكَرِيمٌnoble.Those who believed and left their homes and strove for the cause of Allah, and those who took them in and helped them - these are the believers in truth. For them is pardon, and bountiful provision.Those who believed, migrated and fought in the cause of Allah, as well as those who gave them refuge and help – it is they who are the true believers; they will have forgiveness and an honorable provision.But those who have believed and emigrated and fought in the cause of Allāh and those who gave shelter and aided - it is they who are the believers, truly. For them is forgiveness and noble provision.Those who believe, and adopt exile, and fight for the Faith, in the cause of Allah as well as those who give (them) asylum and aid,- these are (all) in very truth the Believers: for them is the forgiveness of sins and a provision most generous.
75 وَٱلَّذِينَ ءَامَنُواْ مِنۢ بَعۡدُ وَهَاجَرُواْ وَجَٰهَدُواْ مَعَكُمۡ فَأُوْلَٰٓئِكَ مِنكُمۡۚ وَأُوْلُواْ ٱلۡأَرۡحَامِ بَعۡضُهُمۡ أَوۡلَىٰ بِبَعۡضٖ فِي كِتَٰبِ ٱللَّهِۚ إِنَّ ٱللَّهَ بِكُلِّ شَيۡءٍ عَلِيمُۢwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoāmanūآمنواءَامَنُواْbelievedminمنمِنۢfrombaʿduبعدبَعْدُafterwards,wahājarūوهاجرواوَهَاجَرُواْand emigratedwajāhadūوجاهدواوَجَٰهَدُواْand strove hardmaʿakumمعكممَعَكُمْwith you,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thoseminkumمنكممِنكُمْ(are) of you.wa-ulūوأولووَأُوْلُواْBut thosel-arḥāmiالأرحامٱلْأَرْحَامِ(of) blood relationship,baʿḍuhumبعضهمبَعْضُهُمْsome of themawlāأولىأَوْلَىٰ(are) nearerbibaʿḍinببعضبِبَعْضٍto anotherfīفيفِىinkitābiكتابكِتَٰبِ(the) Bookl-lahiاللهٱللَّهِ(of) Allah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahbikulliبكلبِكُلِّof everyshayinشيءشَىْءٍthingʿalīmunعليمعَلِيمٌۢ(is) All-Knower.And those who afterwards believed and left their homes and strove along with you, they are of you; and those who are akin are nearer one to another in the ordinance of Allah. Lo! Allah is Knower of all things.And those who believed afterwards, migrated and fought along with you – they belong to you. But blood relatives are more entitled to inherit[47] from one another according to the Book of Allah. Indeed, Allah is All-Knowing of everything.And those who believed after [the initial emigration] and emigrated and fought with you - they are of you. But those of [blood] relationship are more entitled [to inheritance] in the decree of Allāh.[459] Indeed, Allāh is Knowing of all things.And those who accept Faith subsequently, and adopt exile, and fight for the Faith in your company,- they are of you. But kindred by blood have prior rights against each other in the Book of Allah. Verily Allah is well-acquainted with all things.
1 يَسْأَلُونَكَ عَنِ الْأَنفَالِ قُلِ الْأَنفَالُ لِلَّهِ وَالرَّسُولِ فَاتَّقُوا اللَّهَ وَأَصْلِحُوا ذَاتَ بَيْنِكُمْ وَأَطِيعُوا اللَّهَ وَرَسُولَهُ إِن كُنتُم مُّؤْمِنِينَ
2 إِنَّمَا الْمُؤْمِنُونَ الَّذِينَ إِذَا ذُكِرَ اللَّهُ وَجِلَتْ قُلُوبُهُمْ وَإِذَا تُلِيَتْ عَلَيْهِمْ آيَاتُهُ زَادَتْهُمْ إِيمَانًا وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ
3 الَّذِينَ يُقِيمُونَ الصَّلَاةَ وَمِمَّا رَزَقْنَاهُمْ يُنفِقُونَ
4 أُولَٰئِكَ هُمُ الْمُؤْمِنُونَ حَقًّا لَّهُمْ دَرَجَاتٌ عِندَ رَبِّهِمْ وَمَغْفِرَةٌ وَرِزْقٌ كَرِيمٌ
5 كَمَا أَخْرَجَكَ رَبُّكَ مِن بَيْتِكَ بِالْحَقِّ وَإِنَّ فَرِيقًا مِّنَ الْمُؤْمِنِينَ لَكَارِهُونَ
6 يُجَادِلُونَكَ فِي الْحَقِّ بَعْدَ مَا تَبَيَّنَ كَأَنَّمَا يُسَاقُونَ إِلَى الْمَوْتِ وَهُمْ يَنظُرُونَ
7 وَإِذْ يَعِدُكُمُ اللَّهُ إِحْدَى الطَّائِفَتَيْنِ أَنَّهَا لَكُمْ وَتَوَدُّونَ أَنَّ غَيْرَ ذَاتِ الشَّوْكَةِ تَكُونُ لَكُمْ وَيُرِيدُ اللَّهُ أَن يُحِقَّ الْحَقَّ بِكَلِمَاتِهِ وَيَقْطَعَ دَابِرَ الْكَافِرِينَ
8 لِيُحِقَّ الْحَقَّ وَيُبْطِلَ الْبَاطِلَ وَلَوْ كَرِهَ الْمُجْرِمُونَ
9 إِذْ تَسْتَغِيثُونَ رَبَّكُمْ فَاسْتَجَابَ لَكُمْ أَنِّي مُمِدُّكُم بِأَلْفٍ مِّنَ الْمَلَائِكَةِ مُرْدِفِينَ
10 وَمَا جَعَلَهُ اللَّهُ إِلَّا بُشْرَىٰ وَلِتَطْمَئِنَّ بِهِ قُلُوبُكُمْ وَمَا النَّصْرُ إِلَّا مِنْ عِندِ اللَّهِ إِنَّ اللَّهَ عَزِيزٌ حَكِيمٌ
11 إِذْ يُغَشِّيكُمُ النُّعَاسَ أَمَنَةً مِّنْهُ وَيُنَزِّلُ عَلَيْكُم مِّنَ السَّمَاءِ مَاءً لِّيُطَهِّرَكُم بِهِ وَيُذْهِبَ عَنكُمْ رِجْزَ الشَّيْطَانِ وَلِيَرْبِطَ عَلَىٰ قُلُوبِكُمْ وَيُثَبِّتَ بِهِ الْأَقْدَامَ
12 إِذْ يُوحِي رَبُّكَ إِلَى الْمَلَائِكَةِ أَنِّي مَعَكُمْ فَثَبِّتُوا الَّذِينَ آمَنُوا سَأُلْقِي فِي قُلُوبِ الَّذِينَ كَفَرُوا الرُّعْبَ فَاضْرِبُوا فَوْقَ الْأَعْنَاقِ وَاضْرِبُوا مِنْهُمْ كُلَّ بَنَانٍ
13 ذَٰلِكَ بِأَنَّهُمْ شَاقُّوا اللَّهَ وَرَسُولَهُ وَمَن يُشَاقِقِ اللَّهَ وَرَسُولَهُ فَإِنَّ اللَّهَ شَدِيدُ الْعِقَابِ
14 ذَٰلِكُمْ فَذُوقُوهُ وَأَنَّ لِلْكَافِرِينَ عَذَابَ النَّارِ
15 يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا لَقِيتُمُ الَّذِينَ كَفَرُوا زَحْفًا فَلَا تُوَلُّوهُمُ الْأَدْبَارَ
16 وَمَن يُوَلِّهِمْ يَوْمَئِذٍ دُبُرَهُ إِلَّا مُتَحَرِّفًا لِّقِتَالٍ أَوْ مُتَحَيِّزًا إِلَىٰ فِئَةٍ فَقَدْ بَاءَ بِغَضَبٍ مِّنَ اللَّهِ وَمَأْوَاهُ جَهَنَّمُ وَبِئْسَ الْمَصِيرُ
17 فَلَمْ تَقْتُلُوهُمْ وَلَٰكِنَّ اللَّهَ قَتَلَهُمْ وَمَا رَمَيْتَ إِذْ رَمَيْتَ وَلَٰكِنَّ اللَّهَ رَمَىٰ وَلِيُبْلِيَ الْمُؤْمِنِينَ مِنْهُ بَلَاءً حَسَنًا إِنَّ اللَّهَ سَمِيعٌ عَلِيمٌ
18 ذَٰلِكُمْ وَأَنَّ اللَّهَ مُوهِنُ كَيْدِ الْكَافِرِينَ
19 إِن تَسْتَفْتِحُوا فَقَدْ جَاءَكُمُ الْفَتْحُ وَإِن تَنتَهُوا فَهُوَ خَيْرٌ لَّكُمْ وَإِن تَعُودُوا نَعُدْ وَلَن تُغْنِيَ عَنكُمْ فِئَتُكُمْ شَيْئًا وَلَوْ كَثُرَتْ وَأَنَّ اللَّهَ مَعَ الْمُؤْمِنِينَ
20 يَا أَيُّهَا الَّذِينَ آمَنُوا أَطِيعُوا اللَّهَ وَرَسُولَهُ وَلَا تَوَلَّوْا عَنْهُ وَأَنتُمْ تَسْمَعُونَ
21 وَلَا تَكُونُوا كَالَّذِينَ قَالُوا سَمِعْنَا وَهُمْ لَا يَسْمَعُونَ
22 ۞ إِنَّ شَرَّ الدَّوَابِّ عِندَ اللَّهِ الصُّمُّ الْبُكْمُ الَّذِينَ لَا يَعْقِلُونَ
23 وَلَوْ عَلِمَ اللَّهُ فِيهِمْ خَيْرًا لَّأَسْمَعَهُمْ وَلَوْ أَسْمَعَهُمْ لَتَوَلَّوا وَّهُم مُّعْرِضُونَ
24 يَا أَيُّهَا الَّذِينَ آمَنُوا اسْتَجِيبُوا لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمْ لِمَا يُحْيِيكُمْ وَاعْلَمُوا أَنَّ اللَّهَ يَحُولُ بَيْنَ الْمَرْءِ وَقَلْبِهِ وَأَنَّهُ إِلَيْهِ تُحْشَرُونَ
25 وَاتَّقُوا فِتْنَةً لَّا تُصِيبَنَّ الَّذِينَ ظَلَمُوا مِنكُمْ خَاصَّةً وَاعْلَمُوا أَنَّ اللَّهَ شَدِيدُ الْعِقَابِ
26 وَاذْكُرُوا إِذْ أَنتُمْ قَلِيلٌ مُّسْتَضْعَفُونَ فِي الْأَرْضِ تَخَافُونَ أَن يَتَخَطَّفَكُمُ النَّاسُ فَآوَاكُمْ وَأَيَّدَكُم بِنَصْرِهِ وَرَزَقَكُم مِّنَ الطَّيِّبَاتِ لَعَلَّكُمْ تَشْكُرُونَ
27 يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَخُونُوا اللَّهَ وَالرَّسُولَ وَتَخُونُوا أَمَانَاتِكُمْ وَأَنتُمْ تَعْلَمُونَ
28 وَاعْلَمُوا أَنَّمَا أَمْوَالُكُمْ وَأَوْلَادُكُمْ فِتْنَةٌ وَأَنَّ اللَّهَ عِندَهُ أَجْرٌ عَظِيمٌ
29 يَا أَيُّهَا الَّذِينَ آمَنُوا إِن تَتَّقُوا اللَّهَ يَجْعَل لَّكُمْ فُرْقَانًا وَيُكَفِّرْ عَنكُمْ سَيِّئَاتِكُمْ وَيَغْفِرْ لَكُمْ وَاللَّهُ ذُو الْفَضْلِ الْعَظِيمِ
30 وَإِذْ يَمْكُرُ بِكَ الَّذِينَ كَفَرُوا لِيُثْبِتُوكَ أَوْ يَقْتُلُوكَ أَوْ يُخْرِجُوكَ وَيَمْكُرُونَ وَيَمْكُرُ اللَّهُ وَاللَّهُ خَيْرُ الْمَاكِرِينَ
31 وَإِذَا تُتْلَىٰ عَلَيْهِمْ آيَاتُنَا قَالُوا قَدْ سَمِعْنَا لَوْ نَشَاءُ لَقُلْنَا مِثْلَ هَٰذَا إِنْ هَٰذَا إِلَّا أَسَاطِيرُ الْأَوَّلِينَ
32 وَإِذْ قَالُوا اللَّهُمَّ إِن كَانَ هَٰذَا هُوَ الْحَقَّ مِنْ عِندِكَ فَأَمْطِرْ عَلَيْنَا حِجَارَةً مِّنَ السَّمَاءِ أَوِ ائْتِنَا بِعَذَابٍ أَلِيمٍ
33 وَمَا كَانَ اللَّهُ لِيُعَذِّبَهُمْ وَأَنتَ فِيهِمْ وَمَا كَانَ اللَّهُ مُعَذِّبَهُمْ وَهُمْ يَسْتَغْفِرُونَ
34 وَمَا لَهُمْ أَلَّا يُعَذِّبَهُمُ اللَّهُ وَهُمْ يَصُدُّونَ عَنِ الْمَسْجِدِ الْحَرَامِ وَمَا كَانُوا أَوْلِيَاءَهُ إِنْ أَوْلِيَاؤُهُ إِلَّا الْمُتَّقُونَ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ
35 وَمَا كَانَ صَلَاتُهُمْ عِندَ الْبَيْتِ إِلَّا مُكَاءً وَتَصْدِيَةً فَذُوقُوا الْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَ
36 إِنَّ الَّذِينَ كَفَرُوا يُنفِقُونَ أَمْوَالَهُمْ لِيَصُدُّوا عَن سَبِيلِ اللَّهِ فَسَيُنفِقُونَهَا ثُمَّ تَكُونُ عَلَيْهِمْ حَسْرَةً ثُمَّ يُغْلَبُونَ وَالَّذِينَ كَفَرُوا إِلَىٰ جَهَنَّمَ يُحْشَرُونَ
37 لِيَمِيزَ اللَّهُ الْخَبِيثَ مِنَ الطَّيِّبِ وَيَجْعَلَ الْخَبِيثَ بَعْضَهُ عَلَىٰ بَعْضٍ فَيَرْكُمَهُ جَمِيعًا فَيَجْعَلَهُ فِي جَهَنَّمَ أُولَٰئِكَ هُمُ الْخَاسِرُونَ
38 قُل لِّلَّذِينَ كَفَرُوا إِن يَنتَهُوا يُغْفَرْ لَهُم مَّا قَدْ سَلَفَ وَإِن يَعُودُوا فَقَدْ مَضَتْ سُنَّتُ الْأَوَّلِينَ
39 وَقَاتِلُوهُمْ حَتَّىٰ لَا تَكُونَ فِتْنَةٌ وَيَكُونَ الدِّينُ كُلُّهُ لِلَّهِ فَإِنِ انتَهَوْا فَإِنَّ اللَّهَ بِمَا يَعْمَلُونَ بَصِيرٌ
40 وَإِن تَوَلَّوْا فَاعْلَمُوا أَنَّ اللَّهَ مَوْلَاكُمْ نِعْمَ الْمَوْلَىٰ وَنِعْمَ النَّصِيرُ
41 ۞ وَاعْلَمُوا أَنَّمَا غَنِمْتُم مِّن شَيْءٍ فَأَنَّ لِلَّهِ خُمُسَهُ وَلِلرَّسُولِ وَلِذِي الْقُرْبَىٰ وَالْيَتَامَىٰ وَالْمَسَاكِينِ وَابْنِ السَّبِيلِ إِن كُنتُمْ آمَنتُم بِاللَّهِ وَمَا أَنزَلْنَا عَلَىٰ عَبْدِنَا يَوْمَ الْفُرْقَانِ يَوْمَ الْتَقَى الْجَمْعَانِ وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ
42 إِذْ أَنتُم بِالْعُدْوَةِ الدُّنْيَا وَهُم بِالْعُدْوَةِ الْقُصْوَىٰ وَالرَّكْبُ أَسْفَلَ مِنكُمْ وَلَوْ تَوَاعَدتُّمْ لَاخْتَلَفْتُمْ فِي الْمِيعَادِ وَلَٰكِن لِّيَقْضِيَ اللَّهُ أَمْرًا كَانَ مَفْعُولًا لِّيَهْلِكَ مَنْ هَلَكَ عَن بَيِّنَةٍ وَيَحْيَىٰ مَنْ حَيَّ عَن بَيِّنَةٍ وَإِنَّ اللَّهَ لَسَمِيعٌ عَلِيمٌ
43 إِذْ يُرِيكَهُمُ اللَّهُ فِي مَنَامِكَ قَلِيلًا وَلَوْ أَرَاكَهُمْ كَثِيرًا لَّفَشِلْتُمْ وَلَتَنَازَعْتُمْ فِي الْأَمْرِ وَلَٰكِنَّ اللَّهَ سَلَّمَ إِنَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ
44 وَإِذْ يُرِيكُمُوهُمْ إِذِ الْتَقَيْتُمْ فِي أَعْيُنِكُمْ قَلِيلًا وَيُقَلِّلُكُمْ فِي أَعْيُنِهِمْ لِيَقْضِيَ اللَّهُ أَمْرًا كَانَ مَفْعُولًا وَإِلَى اللَّهِ تُرْجَعُ الْأُمُورُ
45 يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا لَقِيتُمْ فِئَةً فَاثْبُتُوا وَاذْكُرُوا اللَّهَ كَثِيرًا لَّعَلَّكُمْ تُفْلِحُونَ
46 وَأَطِيعُوا اللَّهَ وَرَسُولَهُ وَلَا تَنَازَعُوا فَتَفْشَلُوا وَتَذْهَبَ رِيحُكُمْ وَاصْبِرُوا إِنَّ اللَّهَ مَعَ الصَّابِرِينَ
47 وَلَا تَكُونُوا كَالَّذِينَ خَرَجُوا مِن دِيَارِهِم بَطَرًا وَرِئَاءَ النَّاسِ وَيَصُدُّونَ عَن سَبِيلِ اللَّهِ وَاللَّهُ بِمَا يَعْمَلُونَ مُحِيطٌ
48 وَإِذْ زَيَّنَ لَهُمُ الشَّيْطَانُ أَعْمَالَهُمْ وَقَالَ لَا غَالِبَ لَكُمُ الْيَوْمَ مِنَ النَّاسِ وَإِنِّي جَارٌ لَّكُمْ فَلَمَّا تَرَاءَتِ الْفِئَتَانِ نَكَصَ عَلَىٰ عَقِبَيْهِ وَقَالَ إِنِّي بَرِيءٌ مِّنكُمْ إِنِّي أَرَىٰ مَا لَا تَرَوْنَ إِنِّي أَخَافُ اللَّهَ وَاللَّهُ شَدِيدُ الْعِقَابِ
49 إِذْ يَقُولُ الْمُنَافِقُونَ وَالَّذِينَ فِي قُلُوبِهِم مَّرَضٌ غَرَّ هَٰؤُلَاءِ دِينُهُمْ وَمَن يَتَوَكَّلْ عَلَى اللَّهِ فَإِنَّ اللَّهَ عَزِيزٌ حَكِيمٌ
50 وَلَوْ تَرَىٰ إِذْ يَتَوَفَّى الَّذِينَ كَفَرُوا الْمَلَائِكَةُ يَضْرِبُونَ وُجُوهَهُمْ وَأَدْبَارَهُمْ وَذُوقُوا عَذَابَ الْحَرِيقِ
51 ذَٰلِكَ بِمَا قَدَّمَتْ أَيْدِيكُمْ وَأَنَّ اللَّهَ لَيْسَ بِظَلَّامٍ لِّلْعَبِيدِ
52 كَدَأْبِ آلِ فِرْعَوْنَ وَالَّذِينَ مِن قَبْلِهِمْ كَفَرُوا بِآيَاتِ اللَّهِ فَأَخَذَهُمُ اللَّهُ بِذُنُوبِهِمْ إِنَّ اللَّهَ قَوِيٌّ شَدِيدُ الْعِقَابِ
53 ذَٰلِكَ بِأَنَّ اللَّهَ لَمْ يَكُ مُغَيِّرًا نِّعْمَةً أَنْعَمَهَا عَلَىٰ قَوْمٍ حَتَّىٰ يُغَيِّرُوا مَا بِأَنفُسِهِمْ وَأَنَّ اللَّهَ سَمِيعٌ عَلِيمٌ
54 كَدَأْبِ آلِ فِرْعَوْنَ وَالَّذِينَ مِن قَبْلِهِمْ كَذَّبُوا بِآيَاتِ رَبِّهِمْ فَأَهْلَكْنَاهُم بِذُنُوبِهِمْ وَأَغْرَقْنَا آلَ فِرْعَوْنَ وَكُلٌّ كَانُوا ظَالِمِينَ
55 إِنَّ شَرَّ الدَّوَابِّ عِندَ اللَّهِ الَّذِينَ كَفَرُوا فَهُمْ لَا يُؤْمِنُونَ
56 الَّذِينَ عَاهَدتَّ مِنْهُمْ ثُمَّ يَنقُضُونَ عَهْدَهُمْ فِي كُلِّ مَرَّةٍ وَهُمْ لَا يَتَّقُونَ
57 فَإِمَّا تَثْقَفَنَّهُمْ فِي الْحَرْبِ فَشَرِّدْ بِهِم مَّنْ خَلْفَهُمْ لَعَلَّهُمْ يَذَّكَّرُونَ
58 وَإِمَّا تَخَافَنَّ مِن قَوْمٍ خِيَانَةً فَانبِذْ إِلَيْهِمْ عَلَىٰ سَوَاءٍ إِنَّ اللَّهَ لَا يُحِبُّ الْخَائِنِينَ
59 وَلَا يَحْسَبَنَّ الَّذِينَ كَفَرُوا سَبَقُوا إِنَّهُمْ لَا يُعْجِزُونَ
60 وَأَعِدُّوا لَهُم مَّا اسْتَطَعْتُم مِّن قُوَّةٍ وَمِن رِّبَاطِ الْخَيْلِ تُرْهِبُونَ بِهِ عَدُوَّ اللَّهِ وَعَدُوَّكُمْ وَآخَرِينَ مِن دُونِهِمْ لَا تَعْلَمُونَهُمُ اللَّهُ يَعْلَمُهُمْ وَمَا تُنفِقُوا مِن شَيْءٍ فِي سَبِيلِ اللَّهِ يُوَفَّ إِلَيْكُمْ وَأَنتُمْ لَا تُظْلَمُونَ
61 ۞ وَإِن جَنَحُوا لِلسَّلْمِ فَاجْنَحْ لَهَا وَتَوَكَّلْ عَلَى اللَّهِ إِنَّهُ هُوَ السَّمِيعُ الْعَلِيمُ
62 وَإِن يُرِيدُوا أَن يَخْدَعُوكَ فَإِنَّ حَسْبَكَ اللَّهُ هُوَ الَّذِي أَيَّدَكَ بِنَصْرِهِ وَبِالْمُؤْمِنِينَ
63 وَأَلَّفَ بَيْنَ قُلُوبِهِمْ لَوْ أَنفَقْتَ مَا فِي الْأَرْضِ جَمِيعًا مَّا أَلَّفْتَ بَيْنَ قُلُوبِهِمْ وَلَٰكِنَّ اللَّهَ أَلَّفَ بَيْنَهُمْ إِنَّهُ عَزِيزٌ حَكِيمٌ
64 يَا أَيُّهَا النَّبِيُّ حَسْبُكَ اللَّهُ وَمَنِ اتَّبَعَكَ مِنَ الْمُؤْمِنِينَ
65 يَا أَيُّهَا النَّبِيُّ حَرِّضِ الْمُؤْمِنِينَ عَلَى الْقِتَالِ إِن يَكُن مِّنكُمْ عِشْرُونَ صَابِرُونَ يَغْلِبُوا مِائَتَيْنِ وَإِن يَكُن مِّنكُم مِّائَةٌ يَغْلِبُوا أَلْفًا مِّنَ الَّذِينَ كَفَرُوا بِأَنَّهُمْ قَوْمٌ لَّا يَفْقَهُونَ
66 الْآنَ خَفَّفَ اللَّهُ عَنكُمْ وَعَلِمَ أَنَّ فِيكُمْ ضَعْفًا فَإِن يَكُن مِّنكُم مِّائَةٌ صَابِرَةٌ يَغْلِبُوا مِائَتَيْنِ وَإِن يَكُن مِّنكُمْ أَلْفٌ يَغْلِبُوا أَلْفَيْنِ بِإِذْنِ اللَّهِ وَاللَّهُ مَعَ الصَّابِرِينَ
67 مَا كَانَ لِنَبِيٍّ أَن يَكُونَ لَهُ أَسْرَىٰ حَتَّىٰ يُثْخِنَ فِي الْأَرْضِ تُرِيدُونَ عَرَضَ الدُّنْيَا وَاللَّهُ يُرِيدُ الْآخِرَةَ وَاللَّهُ عَزِيزٌ حَكِيمٌ
68 لَّوْلَا كِتَابٌ مِّنَ اللَّهِ سَبَقَ لَمَسَّكُمْ فِيمَا أَخَذْتُمْ عَذَابٌ عَظِيمٌ
69 فَكُلُوا مِمَّا غَنِمْتُمْ حَلَالًا طَيِّبًا وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ
70 يَا أَيُّهَا النَّبِيُّ قُل لِّمَن فِي أَيْدِيكُم مِّنَ الْأَسْرَىٰ إِن يَعْلَمِ اللَّهُ فِي قُلُوبِكُمْ خَيْرًا يُؤْتِكُمْ خَيْرًا مِّمَّا أُخِذَ مِنكُمْ وَيَغْفِرْ لَكُمْ وَاللَّهُ غَفُورٌ رَّحِيمٌ
71 وَإِن يُرِيدُوا خِيَانَتَكَ فَقَدْ خَانُوا اللَّهَ مِن قَبْلُ فَأَمْكَنَ مِنْهُمْ وَاللَّهُ عَلِيمٌ حَكِيمٌ
72 إِنَّ الَّذِينَ آمَنُوا وَهَاجَرُوا وَجَاهَدُوا بِأَمْوَالِهِمْ وَأَنفُسِهِمْ فِي سَبِيلِ اللَّهِ وَالَّذِينَ آوَوا وَّنَصَرُوا أُولَٰئِكَ بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ وَالَّذِينَ آمَنُوا وَلَمْ يُهَاجِرُوا مَا لَكُم مِّن وَلَايَتِهِم مِّن شَيْءٍ حَتَّىٰ يُهَاجِرُوا وَإِنِ اسْتَنصَرُوكُمْ فِي الدِّينِ فَعَلَيْكُمُ النَّصْرُ إِلَّا عَلَىٰ قَوْمٍ بَيْنَكُمْ وَبَيْنَهُم مِّيثَاقٌ وَاللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ
73 وَالَّذِينَ كَفَرُوا بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ إِلَّا تَفْعَلُوهُ تَكُن فِتْنَةٌ فِي الْأَرْضِ وَفَسَادٌ كَبِيرٌ
74 وَالَّذِينَ آمَنُوا وَهَاجَرُوا وَجَاهَدُوا فِي سَبِيلِ اللَّهِ وَالَّذِينَ آوَوا وَّنَصَرُوا أُولَٰئِكَ هُمُ الْمُؤْمِنُونَ حَقًّا لَّهُم مَّغْفِرَةٌ وَرِزْقٌ كَرِيمٌ
75 وَالَّذِينَ آمَنُوا مِن بَعْدُ وَهَاجَرُوا وَجَاهَدُوا مَعَكُمْ فَأُولَٰئِكَ مِنكُمْ وَأُولُو الْأَرْحَامِ بَعْضُهُمْ أَوْلَىٰ بِبَعْضٍ فِي كِتَابِ اللَّهِ إِنَّ اللَّهَ بِكُلِّ شَيْءٍ عَلِيمٌ
1 يَسْـَٔلُونَكَ عَنِ ٱلْأَنفَالِۖ قُلِ ٱلْأَنفَالُ لِلَّهِ وَٱلرَّسُولِۖ فَٱتَّقُواْ ٱللَّهَ وَأَصْلِحُواْ ذَاتَ بَيْنِكُمْۖ وَأَطِيعُواْ ٱللَّهَ وَرَسُولَهُٓ إِن كُنتُم مُّؤْمِنِينَyasalūnakaيسألونكيَسْـَٔلُونَكَThey ask youʿaniعنعَنِaboutl-anfāliالأنفالٱلْأَنفَالِthe spoils of war.quliقلقُلِSay,l-anfāluالأنفالٱلْأَنفَالُ"The spoils of warlillahiللهلِلَّهِ(are) for Allahwal-rasūliوالرسولوَٱلرَّسُولِand the Messenger.fa-ittaqūفاتقوافَٱتَّقُواْSo fearl-lahaاللهٱللَّهَAllahwa-aṣliḥūوأصلحواوَأَصْلِحُواْand set rightdhātaذاتذَاتَthatbaynikumبينكمبَيْنِكُمْ(which is) between youwa-aṭīʿūوأطيعواوَأَطِيعُواْand obeyl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُٓand His Messenger,inإنإِنifkuntumكنتمكُنتُمyou aremu'minīnaمؤمنينمُّؤْمِنِينَbelievers."They ask thee (O Muhammad) of the spoils of war. Say: The spoils of war belong to Allah and the messenger, so keep your duty to Allah, and adjust the matter of your difference, and obey Allah and His messenger, if ye are (true) believers.They ask you [O Prophet] about the spoils of war[1]. Say, “The spoils of war belong to Allah and the Messenger. So fear Allah, settle your affairs among yourselves, and obey Allah and His Messenger, if you are [true] believers.”They ask you, [O Muḥammad], about the bounties [of war]. Say, "The [decision concerning] bounties is for Allāh and the Messenger." So fear Allāh and amend that which is between you and obey Allāh and His Messenger, if you should be believers.They ask thee concerning (things taken as) spoils of war. Say: "(such) spoils are at the disposal of Allah and the Messenger: So fear Allah, and keep straight the relations between yourselves: Obey Allah and His Messenger, if ye do believe."
2 إِنَّمَا ٱلْمُؤْمِنُونَ ٱلَّذِينَ إِذَا ذُكِرَ ٱللَّهُ وَجِلَتْ قُلُوبُهُمْ وَإِذَا تُلِيَتْ عَلَيْهِمْ ءَايَٰتُهُ زَادَتْهُمْ إِيمَٰنٗا وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَinnamāإنماإِنَّمَاOnlyl-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَthe believersalladhīnaالذينٱلَّذِينَ(are) those whoidhāإذاإِذَاwhendhukiraذكرذُكِرَis mentionedl-lahuاللهٱللَّهُAllahwajilatوجلتوَجِلَتْfeel fearqulūbuhumقلوبهمقُلُوبُهُمْtheir hearts,wa-idhāوإذاوَإِذَاand whentuliyatتليتتُلِيَتْare recitedʿalayhimعليهمعَلَيْهِمْto themāyātuhuآياتهءَايَٰتُهُHis Verses,zādathumزادتهمزَادَتْهُمْthey increase themīmānanإيماناإِيمَٰنًا(in) faith,waʿalāوعلىوَعَلَىٰand uponrabbihimربهمرَبِّهِمْtheir Lordyatawakkalūnaيتوكلونيَتَوَكَّلُونَthey put their trust.They only are the (true) believers whose hearts feel fear when Allah is mentioned, and when His revelations are recited unto them they increase their faith, and who trust in their Lord;The true believers are those whose hearts are filled with awe when Allah is mentioned, and their faith increases when His verses are recited to them, and they put their trust only in their Lord;The believers are only those who, when Allāh is mentioned, their hearts become fearful, and when His verses are recited to them, it increases them in faith; and upon their Lord they rely -For, Believers are those who, when Allah is mentioned, feel a tremor in their hearts, and when they hear His signs rehearsed, find their faith strengthened, and put (all) their trust in their Lord;
3 ٱلَّذِينَ يُقِيمُونَ ٱلصَّلَوٰةَ وَمِمَّا رَزَقْنَٰهُمْ يُنفِقُونَalladhīnaالذينٱلَّذِينَThose whoyuqīmūnaيقيمونيُقِيمُونَestablishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwamimmāومماوَمِمَّاand out of whatrazaqnāhumرزقناهمرَزَقْنَٰهُمْWe have provided themyunfiqūnaينفقونيُنفِقُونَthey spend.Who establish worship and spend of that We have bestowed on them.those who establish prayer and spend out of what We have provided for them.The ones who establish prayer, and from what We have provided them, they spend.Who establish regular prayers and spend (freely) out of the gifts We have given them for sustenance:
4 أُوْلَٰٓئِكَ هُمُ ٱلْمُؤْمِنُونَ حَقّٗاۚ لَّهُمْ دَرَجَٰتٌ عِندَ رَبِّهِمْ وَمَغْفِرَةَ وَرِزْقَ كَرِيمَulāikaأولئكأُوْلَٰٓئِكَThose -humuهمهُمُthey arel-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَthe believersḥaqqanحقاحَقًّا(in) truth.lahumلهملَّهُمْFor themdarajātunدرجاتدَرَجَٰتٌ(are) ranksʿindaعندعِندَwithrabbihimربهمرَبِّهِمْtheir Lordwamaghfiratunومغفرةوَمَغْفِرَةٌand forgivenesswariz'qunورزقوَرِزْقٌand a provisionkarīmunكريمكَرِيمٌnoble.Those are they who are in truth believers. For them are grades (of honour) with their Lord, and pardon, and a bountiful provision.Such are the true believers; they will have high ranks with their Lord, and forgiveness and honorable provision.Those are the believers, truly. For them are degrees [of high position] with their Lord and forgiveness and noble provision.Such in truth are the believers: they have grades of dignity with their Lord, and forgiveness, and generous sustenance:
5 كَمَآ أَخْرَجَكَ رَبُّكَ مِنۢ بَيْتِكَ بِٱلْحَقِّ وَإِنَّ فَرِيقٗا مِّنَ ٱلْمُؤْمِنِينَ لَكَٰرِهُونَkamāكماكَمَآAsakhrajakaأخرجكأَخْرَجَكَbrought you outrabbukaربكرَبُّكَyour Lordminمنمِنۢfrombaytikaبيتكبَيْتِكَyour homebil-ḥaqiبالحقبِٱلْحَقِّin truth,wa-innaوإنوَإِنَّwhile indeed,farīqanفريقافَرِيقًاa partyminaمنمِّنَamongl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believerslakārihūnaلكارهونلَكَٰرِهُونَcertainly disliked.Even as thy Lord caused thee (Muhammad) to go forth from thy home with the Truth, and lo! a party of the believers were averse (to it).Just as your Lord brought you [O Prophet] out of your home for a just cause[2], even though a group of believers were averse to it.[It[437] is] just as when your Lord brought you out of your home [for the battle of Badr] in truth, while indeed, a party among the believers were unwilling,Just as thy Lord ordered thee out of thy house in truth, even though a party among the Believers disliked it,
6 يُجَٰدِلُونَكَ فِي ٱلْحَقِّ بَعْدَ مَا تَبَيَّنَ كَأَنَّمَا يُسَاقُونَ إِلَى ٱلْمَوْتِ وَهُمْ يَنظُرُونَyujādilūnakaيجادلونكيُجَٰدِلُونَكَThey dispute with youfīفيفِىconcerningl-ḥaqiالحقٱلْحَقِّthe truthbaʿdamāبعد مابَعْدَمَاafter whattabayyanaتبينتَبَيَّنَwas made clear,ka-annamāكأنماكَأَنَّمَاas ifyusāqūnaيساقونيُسَاقُونَthey were drivenilāإلىإِلَىtol-mawtiالموتٱلْمَوْتِ[the] deathwahumوهموَهُمْwhile theyyanẓurūnaينظرونيَنظُرُونَ(were) looking.Disputing with thee of the Truth after it had been made manifest, as if they were being driven to death visible.They disputed with you concerning the truth[3] after it had become clear to them as if they were being driven towards death while they were looking on.Arguing with you concerning the truth after it had become clear, as if they were being driven toward death while they were looking on.Disputing with thee concerning the truth after it was made manifest, as if they were being driven to death and they (actually) saw it.
7 وَإِذْ يَعِدُكُمُ ٱللَّهُ إِحْدَى ٱلطَّآئِفَتَيْنِ أَنَّهَا لَكُمْ وَتَوَدُّونَ أَنَّ غَيْرَ ذَاتِ ٱلشَّوْكَةِ تَكُونُ لَكُمْ وَيُرِيدُ ٱللَّهُ أَن يُحِقَّ ٱلْحَقَّ بِكَلِمَٰتِهِۦ وَيَقْطَعَ دَابِرَ ٱلْكَٰفِرِينَwa-idhوإذوَإِذْAnd whenyaʿidukumuيعدكميَعِدُكُمُpromised youl-lahuاللهٱللَّهُAllahiḥ'dāإحدىإِحْدَىonel-ṭāifatayniالطائفتينٱلطَّآئِفَتَيْنِ(of) the two groups -annahāأنهاأَنَّهَاthat it (would be)lakumلكملَكُمْfor you -watawaddūnaوتودونوَتَوَدُّونَand you wishedannaأنأَنَّthatghayraغيرغَيْرَ(one) other thandhātiذاتذَاتِthatl-shawkatiالشوكةٱلشَّوْكَةِ(of) the armedtakūnuتكونتَكُونُwould belakumلكملَكُمْfor you.wayurīduويريدوَيُرِيدُBut intendedl-lahuاللهٱللَّهُAllahanأنأَنtoyuḥiqqaيحقيُحِقَّjustifyl-ḥaqaالحقٱلْحَقَّthe truthbikalimātihiبكلماتهبِكَلِمَٰتِهِۦby His words,wayaqṭaʿaويقطعوَيَقْطَعَand cut offdābiraدابردَابِرَ(the) rootsl-kāfirīnaالكافرينٱلْكَٰفِرِينَ(of) the disbelieversAnd when Allah promised you one of the two bands (of the enemy) that it should be yours, and ye longed that other than the armed one might be yours. And Allah willed that He should cause the Truth to triumph by His words, and cut the root of the disbelievers;And [remember, O believers], when Allah promised you one of the two parties[4], that it would fall to you, and you wished that the unarmed one would fall to you. But it was Allah’s Will to establish the truth by His Words and exterminate the disbelievers,[Remember, O believers], when Allāh promised you one of the two groups[438] - that it would be yours - and you wished that the unarmed one would be yours. But Allāh intended to establish the truth by His words and to eliminate the disbelieversBehold! Allah promised you one of the two (enemy) parties, that it should be yours: Ye wished that the one unarmed should be yours, but Allah willed to justify the Truth according to His words and to cut off the roots of the Unbelievers;-
8 لِيُحِقَّ ٱلْحَقَّ وَيُبْطِلَ ٱلْبَٰطِلَ وَلَوْ كَرِهَ ٱلْمُجْرِمُونَliyuḥiqqaليحقلِيُحِقَّThat He might justifyl-ḥaqaالحقٱلْحَقَّthe truthwayub'ṭilaويبطلوَيُبْطِلَand prove falsel-bāṭilaالباطلٱلْبَٰطِلَthe falsehood,walawولووَلَوْeven ifkarihaكرهكَرِهَdisliked (it)l-muj'rimūnaالمجرمونٱلْمُجْرِمُونَthe criminals.That He might cause the Truth to triumph and bring vanity to naught, however much the guilty might oppose;so that He might establish the truth and nullify the falsehood, even though the wicked are averse to it.That He should establish the truth and abolish falsehood, even if the criminals disliked it.That He might justify Truth and prove Falsehood false, distasteful though it be to those in guilt.
9 إِذْ تَسْتَغِيثُونَ رَبَّكُمْ فَٱسْتَجَابَ لَكُمْ أَنِّي مُمِدُّكُم بِأَلْفٖ مِّنَ ٱلْمَلَٰٓئِكَةِ مُرْدِفِينَidhإذإِذْWhentastaghīthūnaتستغيثونتَسْتَغِيثُونَyou were seeking helprabbakumربكمرَبَّكُمْ(of) your Lordfa-is'tajābaفاستجابفَٱسْتَجَابَand He answeredlakumلكملَكُمْ[to] you,annīأنيأَنِّى"Indeed, I ammumiddukumممدكممُمِدُّكُمgoing to reinforce youbi-alfinبألفبِأَلْفٍwith a thousandminaمنمِّنَofl-malāikatiالملائكةٱلْمَلَٰٓئِكَةِthe Angelsmur'difīnaمردفينمُرْدِفِينَone after another."When ye sought help of your Lord and He answered you (saying): I will help you with a thousand of the angels, rank on rank.[Remember] when you were seeking the help of your Lord [at Badr] and He responded to you, “I will reinforce you with a thousand angels[5], following one another in succession.”[Remember] when you were asking help of your Lord, and He answered you, "Indeed, I will reinforce you with a thousand from the angels, following one another."Remember ye implored the assistance of your Lord, and He answered you: "I will assist you with a thousand of the angels, ranks on ranks."
10 وَمَا جَعَلَهُ ٱللَّهُ إِلَّا بُشْرَىٰ وَلِتَطْمَئِنَّ بِهِۦ قُلُوبُكُمْۚ وَمَا ٱلنَّصْرُ إِلَّا مِنْ عِندِ ٱللَّهِۚ إِنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌwamāوماوَمَاAnd notjaʿalahuجعلهجَعَلَهُ(it was) madel-lahuاللهٱللَّهُ(by) Allahillāإلاإِلَّاbutbush'rāبشرىبُشْرَىٰgood tidingswalitaṭma-innaولتطمئنوَلِتَطْمَئِنَّand so that might be at restbihiبهبِهِۦwith itqulūbukumقلوبكمقُلُوبُكُمْyour hearts.wamāوماوَمَاAnd (there is) nol-naṣruالنصرٱلنَّصْرُ[the] victoryillāإلاإِلَّاexceptminمنمِنْfromʿindiعندعِندِ[of]l-lahiاللهٱللَّهِAllah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿazīzunعزيزعَزِيزٌ(is) All-Mighty,ḥakīmunحكيمحَكِيمٌAll-Wise.Allah appointed it only as good tidings, and that your hearts thereby might be at rest. Victory cometh only by the help of Allah. Lo! Allah is Mighty, Wise.Allah granted this only as glad tidings and to reassure your hearts, for victory only comes from Allah. Indeed, Allah is All-Mighty, All-Wise.And Allāh made it not but good tidings and so that your hearts would be assured thereby. And victory is not but from Allāh. Indeed, Allāh is Exalted in Might and Wise.Allah made it but a message of hope, and an assurance to your hearts: (in any case) there is no help except from Allah: and Allah is Exalted in Power, Wise.
11 إِذْ يُغَشِّيكُمُ ٱلنُّعَاسَ أَمَنَةٗ مِّنْهُ وَيُنَزِّلُ عَلَيْكُم مِّنَ ٱلسَّمَآءِ مَآءٗ لِّيُطَهِّرَكُم بِهِۦ وَيُذْهِبَ عَنكُمْ رِجْزَ ٱلشَّيْطَٰنِ وَلِيَرْبِطَ عَلَىٰ قُلُوبِكُمْ وَيُثَبِّتَ بِهِ ٱلْأَقْدَامَidhإذإِذْWhenyughashīkumuيغشيكميُغَشِّيكُمُHe covered youl-nuʿāsaالنعاسٱلنُّعَاسَwith [the] slumber,amanatanأمنةأَمَنَةًa securitymin'huمنهمِّنْهُfrom Him,wayunazziluوينزلوَيُنَزِّلُand sent downʿalaykumعليكمعَلَيْكُمupon youminaمنمِّنَfroml-samāiالسماءٱلسَّمَآءِthe skymāanماءمَآءًwater,liyuṭahhirakumليطهركملِّيُطَهِّرَكُمso that He may purify youbihiبهبِهِۦwith it,wayudh'hibaويذهبوَيُذْهِبَand take awayʿankumعنكمعَنكُمْfrom yourij'zaرجزرِجْزَevil (suggestions)l-shayṭāniالشيطانٱلشَّيْطَٰنِ(of) the Shaitaan.waliyarbiṭaوليربطوَلِيَرْبِطَAnd to strengthenʿalāعلىعَلَىٰ[on]qulūbikumقلوبكمقُلُوبِكُمْyour heartswayuthabbitaويثبتوَيُثَبِّتَand make firmbihiبهبِهِwith itl-aqdāmaالأقدامٱلْأَقْدَامَyour feet.When He made the slumber fall upon you as a reassurance from him and sent down water from the sky upon you, that thereby He might purify you, and remove from you the fear of Satan, and make strong your hearts and firm (your) feet thereby.[Remember] when He caused drowsiness to overcome you as an assurance from Him, and He sent down rain from the sky to purify you and to remove Satan’s whispers from you, and to strengthen your hearts and to steady your footsteps.[Remember] when He overwhelmed you with drowsiness [giving] security from Him and sent down upon you from the sky, rain by which to purify you and remove from you the evil [suggestions] of Satan and to make steadfast your hearts and plant firmly thereby your feet.Remember He covered you with a sort of drowsiness, to give you calm as from Himself, and he caused rain to descend on you from heaven, to clean you therewith, to remove from you the stain of Satan, to strengthen your hearts, and to plant your feet firmly therewith.
12 إِذْ يُوحِي رَبُّكَ إِلَى ٱلْمَلَٰٓئِكَةِ أَنِّي مَعَكُمْ فَثَبِّتُواْ ٱلَّذِينَ ءَامَنُواْۚ سَأُلْقِي فِي قُلُوبِ ٱلَّذِينَ كَفَرُواْ ٱلرُّعْبَ فَٱضْرِبُواْ فَوْقَ ٱلْأَعْنَاقِ وَٱضْرِبُواْ مِنْهُمْ كُلَّ بَنَانٖidhإذإِذْWhenyūḥīيوحييُوحِىinspiredrabbukaربكرَبُّكَyour Lordilāإلىإِلَىtol-malāikatiالملائكةٱلْمَلَٰٓئِكَةِthe Angels,annīأنيأَنِّى"I ammaʿakumمعكممَعَكُمْwith you,fathabbitūفثبتوافَثَبِّتُواْso strengthenalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieved.sa-ul'qīسألقيسَأُلْقِىI will castfīفيفِىinqulūbiقلوبقُلُوبِ(the) heartsalladhīnaالذينٱلَّذِينَ(of) those whokafarūكفرواكَفَرُواْdisbelieved -l-ruʿ'baالرعبٱلرُّعْبَthe terror,fa-iḍ'ribūفاضربوافَٱضْرِبُواْso strikefawqaفوقفَوْقَabovel-aʿnāqiالأعناقٱلْأَعْنَاقِthe neckswa-iḍ'ribūواضربواوَٱضْرِبُواْand strikemin'humمنهممِنْهُمْfrom themkullaكلكُلَّeverybanāninبنانبَنَانٍfingertip[s]."When thy Lord inspired the angels, (saying): I am with you. So make those who believe stand firm. I will throw fear into the hearts of those who disbelieve. Then smite the necks and smite of them each finger.[Remember] when your Lord inspired the angels, “I am with you[6], so make firm the feet of those who believe. I will cast terror into the hearts of those who disbelieve. So strike their necks and strike all their limbs[7].”[Remember] when your Lord inspired to the angels, "I am with you, so strengthen those who have believed. I will cast terror into the hearts of those who disbelieved, so strike [them] upon the necks and strike from them every fingertip."[439]Remember thy Lord inspired the angels (with the message): "I am with you: give firmness to the Believers: I will instil terror into the hearts of the Unbelievers: smite ye above their necks and smite all their finger-tips off them."
13 ذَٰلِكَ بِأَنَّهُمْ شَآقُّواْ ٱللَّهَ وَرَسُولَهُۚ وَمَن يُشَاقِقِ ٱللَّهَ وَرَسُولَهُ فَإِنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِdhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(is) because theyshāqqūشاقواشَآقُّواْopposedl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُand His Messenger.wamanومنوَمَنAnd whoeveryushāqiqiيشاققيُشَاقِقِopposesl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُand His Messenger,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahshadīduشديدشَدِيدُ(is) severel-ʿiqābiالعقابٱلْعِقَابِin [the] penalty.That is because they opposed Allah and His messenger. Whoso opposeth Allah and His messenger, (for him) lo! Allah is severe in punishment.That is because they opposed Allah and His Messenger. Whoever opposes Allah and His Messenger, Allah is indeed severe in punishment.That is because they opposed Allāh and His Messenger. And whoever opposes Allāh and His Messenger - indeed, Allāh is severe in penalty.This because they contended against Allah and His Messenger: If any contend against Allah and His Messenger, Allah is strict in punishment.
14 ذَٰلِكُمْ فَذُوقُوهُ وَأَنَّ لِلْكَٰفِرِينَ عَذَابَ ٱلنَّارِdhālikumذلكمذَٰلِكُمْThat -fadhūqūhuفذوقوهفَذُوقُوهُ"So taste it."wa-annaوأنوَأَنَّAnd that,lil'kāfirīnaللكافرينلِلْكَٰفِرِينَfor the disbelieversʿadhābaعذابعَذَابَ(is the) punishmentl-nāriالنارٱلنَّارِ(of) the Fire.That (is the award), so taste it, and (know) that for disbelievers is the torment of the Fire.That is for you, so taste it, and for the disbelievers, there will be the punishment of the Fire."That [is yours], so taste it." And indeed for the disbelievers is the punishment of the Fire.Thus (will it be said): "Taste ye then of the (punishment): for those who resist Allah, is the penalty of the Fire."
15 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا لَقِيتُمُ ٱلَّذِينَ كَفَرُواْ زَحْفٗا فَلَا تُوَلُّوهُمُ ٱلْأَدْبَارَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُوٓاْbelieve!idhāإذاإِذَاWhenlaqītumuلقيتملَقِيتُمُyou meetalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievezaḥfanزحفازَحْفًاadvancing,falāفلافَلَاthen (do) nottuwallūhumuتولوهمتُوَلُّوهُمُturn to theml-adbāraالأدبارٱلْأَدْبَارَthe backs.O ye who believe! When ye meet those who disbelieve in battle, turn not your backs to them.O you who believe, when you confront the disbelievers in battle, do not turn your backs to them.O you who have believed, when you meet those who disbelieve advancing [in battle], do not turn to them your backs [in flight].O ye who believe! when ye meet the Unbelievers in hostile array, never turn your backs to them.
16 وَمَن يُوَلِّهِمْ يَوْمَئِذٖ دُبُرَهُٓ إِلَّا مُتَحَرِّفٗا لِّقِتَالٍ أَوْ مُتَحَيِّزًا إِلَىٰ فِئَةٖ فَقَدْ بَآءَ بِغَضَبٖ مِّنَ ٱللَّهِ وَمَأْوَىٰهُ جَهَنَّمُۖ وَبِئْسَ ٱلْمَصِيرُwamanومنوَمَنAnd whoeveryuwallihimيولهميُوَلِّهِمْturns to themyawma-idhinيومئذيَوْمَئِذٍthat dayduburahuدبرهدُبُرَهُٓhis backillāإلاإِلَّاexceptmutaḥarrifanمتحرفامُتَحَرِّفًا(as) a strategyliqitālinلقتاللِّقِتَالٍof warawأوأَوْormutaḥayyizanمتحيزامُتَحَيِّزًا(to) joinilāإلىإِلَىٰtofi-atinفئةفِئَةٍa group,faqadفقدفَقَدْcertainlybāaباءبَآءَ(he has) incurredbighaḍabinبغضببِغَضَبٍwrathminaمنمِّنَofl-lahiاللهٱللَّهِAllahwamawāhuومأواهوَمَأْوَىٰهُand his abodejahannamuجهنمجَهَنَّمُ(is) Hell,wabi'saوبئسوَبِئْسَa wretchedl-maṣīruالمصيرٱلْمَصِيرُdestination.Whoso on that day turneth his back to them, unless manoeuvring for battle or intent to join a company, he truly hath incurred wrath from Allah, and his habitation will be hell, a hapless journey's end.Whoever turns his back to them on such a day – unless it is for tactical reasons or joining another group – he will incur the wrath of Allah and his abode will be Hell. What a terrible destination!And whoever turns his back to them on such a day, unless swerving [as a strategy] for war or joining [another] company, has certainly returned with anger [upon him] from Allāh, and his refuge is Hell - and wretched is the destination.If any do turn his back to them on such a day - unless it be in a stratagem of war, or to retreat to a troop (of his own)- he draws on himself the wrath of Allah, and his abode is Hell,- an evil refuge (indeed)!
17 فَلَمْ تَقْتُلُوهُمْ وَلَٰكِنَّ ٱللَّهَ قَتَلَهُمْۚ وَمَا رَمَيْتَ إِذْ رَمَيْتَ وَلَٰكِنَّ ٱللَّهَ رَمَىٰ وَلِيُبْلِيَ ٱلْمُؤْمِنِينَ مِنْهُ بَلَآءً حَسَنًاۚ إِنَّ ٱللَّهَ سَمِيعٌ عَلِيمَfalamفلمفَلَمْAnd nottaqtulūhumتقتلوهمتَقْتُلُوهُمْyou kill them,walākinnaولكنوَلَٰكِنَّbutl-lahaاللهٱللَّهَAllahqatalahumقتلهمقَتَلَهُمْkilled them.wamāوماوَمَاAnd notramaytaرميترَمَيْتَyou threwidhإذإِذْwhenramaytaرميترَمَيْتَyou threw,walākinnaولكنوَلَٰكِنَّbutl-lahaاللهٱللَّهَAllahramāرمىرَمَىٰthrewwaliyub'liyaوليبليوَلِيُبْلِىَand that He may testl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believersmin'huمنهمِنْهُfrom Himbalāanبلاءبَلَآءً(with) a trialḥasananحسناحَسَنًاgood.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahsamīʿunسميعسَمِيعٌ(is) All-Hearing,ʿalīmunعليمعَلِيمٌAll-Knowing.Ye (Muslims) slew them not, but Allah slew them. And thou (Muhammad) threwest not when thou didst throw, but Allah threw, that He might test the believers by a fair test from Him. Lo! Allah is Hearer, Knower.It was not you who killed them, but it was Allah Who killed them; and it was not you [O Prophet] who threw when you threw [a handful of sand][8] but it was Allah Who threw, so that He might test the believers with a great test. Allah is All-Hearing, All-Knowing.And you did not kill them, but it was Allāh who killed them.[440] And you threw not, [O Muḥammad], when you threw, but it was Allāh who threw[441] that He might test the believers with a good test.[442] Indeed, Allāh is Hearing and Knowing.It is not ye who slew them; it was Allah: when thou threwest (a handful of dust), it was not thy act, but Allah's: in order that He might test the Believers by a gracious trial from Himself: for Allah is He Who heareth and knoweth (all things).
18 ذَٰلِكُمْ وَأَنَّ ٱللَّهَ مُوهِنُ كَيْدِ ٱلْكَٰفِرِينَdhālikumذلكمذَٰلِكُمْThat (is the case)wa-annaوأنوَأَنَّand that,l-lahaاللهٱللَّهَAllah (is)mūhinuموهنمُوهِنُone who makes weakkaydiكيدكَيْدِ(the) planl-kāfirīnaالكافرينٱلْكَٰفِرِينَ(of) the disbelievers.That (is the case); and (know) that Allah (it is) Who maketh weak the plan of disbelievers.As such, Allah undermines the plans of the disbelievers.That [is so], and [also] that Allāh will weaken the plot of the disbelievers.That, and also because Allah is He Who makes feeble the plans and stratagem of the Unbelievers.
19 إِن تَسْتَفْتِحُواْ فَقَدْ جَآءَكُمُ ٱلْفَتْحُۖ وَإِن تَنتَهُواْ فَهُوَ خَيْرَ لَّكُمْۖ وَإِن تَعُودُواْ نَعُدْ وَلَن تُغْنِيَ عَنكُمْ فِئَتُكُمْ شَيْـٔٗا وَلَوْ كَثُرَتْ وَأَنَّ ٱللَّهَ مَعَ ٱلْمُؤْمِنِينَinإنإِنIftastaftiḥūتستفتحواتَسْتَفْتِحُواْyou ask for victoryfaqadفقدفَقَدْthen certainlyjāakumuجاءكمجَآءَكُمُhas come to youl-fatḥuالفتحٱلْفَتْحُthe victory.wa-inوإنوَإِنAnd iftantahūتنتهواتَنتَهُواْyou desist,fahuwaفهوفَهُوَthen it (is)khayrunخيرخَيْرٌgoodlakumلكملَّكُمْfor you,wa-inوإنوَإِنbut iftaʿūdūتعودواتَعُودُواْyou return,naʿudنعدنَعُدْWe will return (too).walanولنوَلَنAnd nevertugh'niyaتغنيتُغْنِىَwill availʿankumعنكمعَنكُمْyoufi-atukumفئتكمفِئَتُكُمْyour forcesshayanشيئاشَيْـًٔاanything,walawولووَلَوْeven ifkathuratكثرتكَثُرَتْ(they are) numerous.wa-annaوأنوَأَنَّAnd thatl-lahaاللهٱللَّهَAllahmaʿaمعمَعَ(is) withl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers.(O Qureysh!) If ye sought a judgment, now hath the judgment come unto you. And if ye cease (from persecuting the believers) it will be better for you, but if ye return (to the attack) We also shall return. And your host will avail you naught, however numerous it be, and (know) that Allah is with the believers (in His Guidance).If you [disbelievers] were seeking the decision, it has come to you[9]. If you desist, it will be better for you, but if you return [to war], We too will return. And your forces – no matter how great in number they are – will not avail you anything, for Allah is with the believers.If you [disbelievers] seek the decision [i.e., victory] - the decision [i.e., defeat] has come to you. And if you desist [from hostilities], it is best for you; but if you return [to war], We will return, and never will you be availed by your [large] company at all, even if it should increase; and [that is] because Allāh is with the believers.(O Unbelievers!) if ye prayed for victory and judgment, now hath the judgment come to you: if ye desist (from wrong), it will be best for you: if ye return (to the attack), so shall We. Not the least good will your forces be to you even if they were multiplied: for verily Allah is with those who believe!
20 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ أَطِيعُواْ ٱللَّهَ وَرَسُولَهُ وَلَا تَوَلَّوْاْ عَنْهُ وَأَنتُمْ تَسْمَعُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُوٓاْbelieve!aṭīʿūأطيعواأَطِيعُواْObeyl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُand His Messenger.walāولاوَلَاAnd (do) nottawallawتولواتَوَلَّوْاْturn awayʿanhuعنهعَنْهُfrom himwa-antumوأنتموَأَنتُمْwhile youtasmaʿūnaتسمعونتَسْمَعُونَhear.O ye who believe! Obey Allah and His messenger, and turn not away from him when ye hear (him speak).O you who believe, obey Allah and His Messenger, and do not turn away from him after hearing [his command].O you who have believed, obey Allāh and His Messenger and do not turn from him while you hear [his order].O ye who believe! Obey Allah and His Messenger, and turn not away from him when ye hear (him speak).
21 وَلَا تَكُونُواْ كَٱلَّذِينَ قَالُواْ سَمِعْنَا وَهُمْ لَا يَسْمَعُونَwalāولاوَلَاAnd (do) nottakūnūتكونواتَكُونُواْbeka-alladhīnaكالذينكَٱلَّذِينَlike those whoqālūقالواقَالُواْsay,samiʿ'nāسمعناسَمِعْنَا"We heard,"wahumوهموَهُمْwhile theylāلالَا(do) notyasmaʿūnaيسمعونيَسْمَعُونَhear.Be not as those who say, we hear, and they hear not.And do not be like those[10] who say, “We hear,” while they do not actually listen.And do not be like those who say, "We have heard," while they do not hear.Nor be like those who say, "We hear," but listen not:
22 ۞ إِنَّ شَرَّ ٱلدَّوَآبِّ عِندَ ٱللَّهِ ٱلصُّمُّ ٱلْبُكْمُ ٱلَّذِينَ لَا يَعْقِلُونَinnaإنإِنَّIndeed,sharraشرشَرَّworstl-dawābiالدوابٱلدَّوَآبِّ(of) the living creaturesʿindaعندعِندَnearl-lahiاللهٱللَّهِAllahl-ṣumuالصمٱلصُّمُّ(are) the deaf,l-buk'muالبكمٱلْبُكْمُthe dumb -alladhīnaالذينٱلَّذِينَthose wholāلالَا(do) notyaʿqilūnaيعقلونيَعْقِلُونَuse (their) intellect.Lo! the worst of beasts in Allah's sight are the deaf, the dumb, who have no sense.The worst of creatures before Allah are those who are deaf and dumb, and who do not understand.Indeed, the worst of living creatures in the sight of Allāh are the deaf and dumb who do not use reason [i.e., the disbelievers].For the worst of beasts in the sight of Allah are the deaf and the dumb,- those who understand not.
23 وَلَوْ عَلِمَ ٱللَّهُ فِيهِمْ خَيْرٗا لَّأَسْمَعَهُمْۖ وَلَوْ أَسْمَعَهُمْ لَتَوَلَّواْ وَّهُم مُّعْرِضُونَwalawولووَلَوْAnd ifʿalimaعلمعَلِمَ(had) knownl-lahuاللهٱللَّهُAllahfīhimفيهمفِيهِمْin themkhayranخيراخَيْرًاany good,la-asmaʿahumلأسمعهملَّأَسْمَعَهُمْsurely, He (would) have made them hear.walawولووَلَوْAnd ifasmaʿahumأسمعهمأَسْمَعَهُمْHe had made them hear,latawallawلتولوالَتَوَلَّواْsurely they would have turned away,wahumوهموَّهُمwhile theymuʿ'riḍūnaمعرضونمُّعْرِضُونَ(were) averse.Had Allah known of any good in them He would have made them hear, but had He made them hear they would have turned away, averse.If Allah had known any good in them[11], He would have made them hear, but even if He had made them hear, they would have turned away in aversion.Had Allāh known any good in them, He would have made them hear. And if He had made them hear, they would [still] have turned away, while they were refusing.If Allah had found in them any good. He would indeed have made them listen: (As it is), if He had made them listen, they would but have turned back and declined (Faith).
24 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱسْتَجِيبُواْ لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمْ لِمَا يُحْيِيكُمْۖ وَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ يَحُولُ بَيْنَ ٱلْمَرْءِ وَقَلْبِهِۦ وَأَنَّهُٓ إِلَيْهِ تُحْشَرُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!is'tajībūاستجيبواٱسْتَجِيبُواْRespondlillahiللهلِلَّهِto Allahwalilrrasūliوللرسولوَلِلرَّسُولِand His Messengeridhāإذاإِذَاwhendaʿākumدعاكمدَعَاكُمْhe calls youlimāلمالِمَاto whatyuḥ'yīkumيحييكميُحْيِيكُمْgives you life.wa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْAnd knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahyaḥūluيحوليَحُولُcomesbaynaبينبَيْنَ(in) betweenl-mariالمرءٱلْمَرْءِa manwaqalbihiوقلبهوَقَلْبِهِۦand his heart,wa-annahuوأنهوَأَنَّهُٓand thatilayhiإليهإِلَيْهِto Himtuḥ'sharūnaتحشرونتُحْشَرُونَyou will be gathered.O ye who believe! Obey Allah, and the messenger when He calleth you to that which quickeneth you, and know that Allah cometh in between the man and his own heart, and that He it is unto Whom ye will be gathered.O you who believe, respond to Allah and the Messenger when He calls you to what gives you life[12], and know that Allah comes between a person and his heart[13], and it is to Him that you will all be gathered.O you who have believed, respond to Allāh and to the Messenger when he calls you to that which gives you life. And know that Allāh intervenes between a man and his heart and that to Him you will be gathered.O ye who believe! give your response to Allah and His Messenger, when He calleth you to that which will give you life; and know that Allah cometh in between a man and his heart, and that it is He to Whom ye shall (all) be gathered.
25 وَٱتَّقُواْ فِتْنَةٗ لَّا تُصِيبَنَّ ٱلَّذِينَ ظَلَمُواْ مِنكُمْ خَآصَّةٗۖ وَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِwa-ittaqūواتقواوَٱتَّقُواْAnd fearfit'natanفتنةفِتْنَةًa triallāلالَّاnottuṣībannaتصيبنتُصِيبَنَّwhich will afflictalladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُواْdo wrongminkumمنكممِنكُمْamong youkhāṣṣatanخاصةخَآصَّةًexclusively.wa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْAnd knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahshadīduشديدشَدِيدُ(is) severel-ʿiqābiالعقابٱلْعِقَابِ(in) the penalty.And guard yourselves against a chastisement which cannot fall exclusively on those of you who are wrong-doers, and know that Allah is severe in punishment.Beware of a trial that will not only befall the wrongdoers among you, and know that Allah is severe in punishment.And fear a trial[443] which will not strike those who have wronged among you exclusively, and know that Allāh is severe in penalty.And fear tumult or oppression, which affecteth not in particular (only) those of you who do wrong: and know that Allah is strict in punishment.
26 وَٱذْكُرُوٓاْ إِذْ أَنتُمْ قَلِيلَ مُّسْتَضْعَفُونَ فِي ٱلْأَرْضِ تَخَافُونَ أَن يَتَخَطَّفَكُمُ ٱلنَّاسُ فَـَٔاوَىٰكُمْ وَأَيَّدَكُم بِنَصْرِهِۦ وَرَزَقَكُم مِّنَ ٱلطَّيِّبَٰتِ لَعَلَّكُمْ تَشْكُرُونَwa-udh'kurūواذكرواوَٱذْكُرُوٓاْAnd rememberidhإذإِذْwhenantumأنتمأَنتُمْyouqalīlunقليلقَلِيلٌ(were) fewmus'taḍʿafūnaمستضعفونمُّسْتَضْعَفُونَ(and) deemed weakfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthtakhāfūnaتخافونتَخَافُونَfearinganأنأَنthatyatakhaṭṭafakumuيتخطفكميَتَخَطَّفَكُمُmight do away with youl-nāsuالناسٱلنَّاسُthe men,faāwākumفآواكمفَـَٔاوَىٰكُمْthen He sheltered you,wa-ayyadakumوأيدكموَأَيَّدَكُمand strengthened youbinaṣrihiبنصرهبِنَصْرِهِۦwith His help,warazaqakumورزقكموَرَزَقَكُمand provided youminaمنمِّنَofl-ṭayibātiالطيباتٱلطَّيِّبَٰتِthe good thingslaʿallakumلعلكملَعَلَّكُمْso that you maytashkurūnaتشكرونتَشْكُرُونَ(be) thankful.And remember, when ye were few and reckoned feeble in the land, and were in fear lest men should extirpate you, how He gave you refuge, and strengthened you with His help, and made provision of good things for you, that haply ye might be thankful.And remember when you were few in number and oppressed in the land[14], fearing that the people would snatch you away. Then He sheltered you[15], and strengthened you with His help, and provided you with good things, so that you may give thanks.And remember when you were few and oppressed in the land, fearing that people might abduct you, but He sheltered you, supported you with His victory, and provided you with good things - that you might be grateful.Call to mind when ye were a small (band), despised through the land, and afraid that men might despoil and kidnap you; But He provided a safe asylum for you, strengthened you with His aid, and gave you Good things for sustenance: that ye might be grateful.
27 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَخُونُواْ ٱللَّهَ وَٱلرَّسُولَ وَتَخُونُوٓاْ أَمَٰنَٰتِكُمْ وَأَنتُمْ تَعْلَمُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!lāلالَا(Do) nottakhūnūتخونواتَخُونُواْbetrayl-lahaاللهٱللَّهَAllahwal-rasūlaوالرسولوَٱلرَّسُولَand the Messenger,watakhūnūوتخونواوَتَخُونُوٓاْor betrayamānātikumأماناتكمأَمَٰنَٰتِكُمْyour trustswa-antumوأنتموَأَنتُمْwhile youtaʿlamūnaتعلمونتَعْلَمُونَknow.O ye who believe! Betray not Allah and His messenger, nor knowingly betray your trusts.O you who believe, do not betray Allah and the Messenger, nor betray your trusts knowingly.O you who have believed, do not betray Allāh and the Messenger or betray your trusts while you know [the consequence].O ye that believe! betray not the trust of Allah and the Messenger, nor misappropriate knowingly things entrusted to you.
28 وَٱعْلَمُوٓاْ أَنَّمَآ أَمْوَٰلُكُمْ وَأَوْلَٰدُكُمْ فِتْنَةَ وَأَنَّ ٱللَّهَ عِندَهُٓ أَجْرٌ عَظِيمَwa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْAnd knowannamāأنماأَنَّمَآthatamwālukumأموالكمأَمْوَٰلُكُمْyour wealthwa-awlādukumوأولادكموَأَوْلَٰدُكُمْand your childrenfit'natunفتنةفِتْنَةٌ(are) a trial.wa-annaوأنوَأَنَّAnd thatl-lahaاللهٱللَّهَAllah -ʿindahuعندهعِندَهُٓwith Himajrunأجرأَجْرٌ(is) a rewardʿaẓīmunعظيمعَظِيمٌgreat.And know that your possessions and your children are a test, and that with Allah is immense reward.Know that your wealth and your children[16] are only a trial and that with Allah is an immense reward.And know that your properties and your children are but a trial and that Allāh has with Him a great reward.And know ye that your possessions and your progeny are but a trial; and that it is Allah with Whom lies your highest reward.
29 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِن تَتَّقُواْ ٱللَّهَ يَجْعَل لَّكُمْ فُرْقَانٗا وَيُكَفِّرْ عَنكُمْ سَيِّـَٔاتِكُمْ وَيَغْفِرْ لَكُمْ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُوٓاْbelieve!inإنإِنIftattaqūتتقواتَتَّقُواْyou fearl-lahaاللهٱللَّهَAllah,yajʿalيجعليَجْعَلHe will grantlakumلكملَّكُمْyoufur'qānanفرقانافُرْقَانًاa criterionwayukaffirويكفروَيُكَفِّرْand will removeʿankumعنكمعَنكُمْfrom yousayyiātikumسيئاتكمسَيِّـَٔاتِكُمْyour evil deedswayaghfirويغفروَيَغْفِرْand forgivelakumلكملَكُمْyou.wal-lahuواللهوَٱللَّهُAnd Allahdhūذوذُو(is) the Possessorl-faḍliالفضلٱلْفَضْلِ(of) Bounty,l-ʿaẓīmiالعظيمٱلْعَظِيمِthe Great.O ye who believe! If ye keep your duty to Allah, He will give you discrimination (between right and wrong) and will rid you of your evil thoughts and deeds, and will forgive you. Allah is of Infinite Bounty.O you who believe, if you fear Allah, He will provide you with an insight[17] to distinguish between right and wrong, absolve you of your sins and forgive you, for Allah is the Lord of great bounty.O you who have believed, if you fear Allāh, He will grant you a criterion[444] and will remove from you your misdeeds and forgive you. And Allāh is the possessor of great bounty.O ye who believe! if ye fear Allah, He will grant you a criterion (to judge between right and wrong), remove from you (all) evil (that may afflict) you, and forgive you: for Allah is the Lord of grace unbounded.
30 وَإِذْ يَمْكُرُ بِكَ ٱلَّذِينَ كَفَرُواْ لِيُثْبِتُوكَ أَوْ يَقْتُلُوكَ أَوْ يُخْرِجُوكَۚ وَيَمْكُرُونَ وَيَمْكُرُ ٱللَّهُۖ وَٱللَّهُ خَيْرُ ٱلْمَٰكِرِينَwa-idhوإذوَإِذْAnd whenyamkuruيمكريَمْكُرُplottedbikaبكبِكَagainst youalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedliyuth'bitūkaليثبتوكلِيُثْبِتُوكَthat they restrain youawأوأَوْoryaqtulūkaيقتلوكيَقْتُلُوكَkill youawأوأَوْoryukh'rijūkaيخرجوكيُخْرِجُوكَdrive you out.wayamkurūnaويمكرونوَيَمْكُرُونَAnd they were planningwayamkuruويمكروَيَمْكُرُand (also) was planningl-lahuاللهٱللَّهُAllah.wal-lahuواللهوَٱللَّهُAnd Allahkhayruخيرخَيْرُis (the) Bestl-mākirīnaالماكرينٱلْمَٰكِرِينَ(of) the Planners.And when those who disbelieve plot against thee (O Muhammad) to wound thee fatally, or to kill thee or to drive thee forth; they plot, but Allah (also) plotteth; and Allah is the best of plotters.And [remember] when the disbelievers plotted against you[18], to take you as captive, kill you or expel you. They plan, and Allah also plans, but Allah is the Best of those who plan.And [remember, O Muḥammad], when those who disbelieved plotted against you to restrain you or kill you or evict you [from Makkah]. But they plan, and Allāh plans. And Allāh is the best of planners.Remember how the Unbelievers plotted against thee, to keep thee in bonds, or slay thee, or get thee out (of thy home). They plot and plan, and Allah too plans; but the best of planners is Allah.
31 وَإِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَٰتُنَا قَالُواْ قَدْ سَمِعْنَا لَوْ نَشَآءُ لَقُلْنَا مِثْلَ هَٰذَآ إِنْ هَٰذَآ إِلَّآ أَسَٰطِيرُ ٱلْأَوَّلِينَwa-idhāوإذاوَإِذَاAnd whentut'lāتتلىتُتْلَىٰare recitedʿalayhimعليهمعَلَيْهِمْto themāyātunāآياتناءَايَٰتُنَاOur Versesqālūقالواقَالُواْthey say,qadقدقَدْ"Verilysamiʿ'nāسمعناسَمِعْنَاwe have heard.lawلولَوْifnashāuنشاءنَشَآءُwe wishlaqul'nāلقلنالَقُلْنَاsurely, we could saymith'laمثلمِثْلَlikehādhāهذاهَٰذَآthis.inإنإِنْNothādhāهذاهَٰذَآis thisillāإلاإِلَّآbutasāṭīruأساطيرأَسَٰطِيرُtalesl-awalīnaالأولينٱلْأَوَّلِينَ(of) the former (people)."And when Our revelations are recited unto them they say: We have heard. If we wish we can speak the like of this. Lo! this is naught but fables of the men of old.When Our verses are recited to them, they say, “We have heard. If we wished, we could say something like this. This is nothing but ancient fables.”And when Our verses are recited to them, they say, "We have heard. If we willed, we could say [something] like this. This is not but legends of the former peoples."When Our Signs are rehearsed to them, they say: "We have heard this (before): if we wished, we could say (words) like these: these are nothing but tales of the ancients."
32 وَإِذْ قَالُواْ ٱللَّهُمَّ إِن كَانَ هَٰذَا هُوَ ٱلْحَقَّ مِنْ عِندِكَ فَأَمْطِرْ عَلَيْنَا حِجَارَةٗ مِّنَ ٱلسَّمَآءِ أَوِ ٱئْتِنَا بِعَذَابٍ أَلِيمٖwa-idhوإذوَإِذْAnd whenqālūقالواقَالُواْthey said,l-lahumaاللهمٱللَّهُمَّ"O Allah!inإنإِنIfkānaكانكَانَwashādhāهذاهَٰذَاthishuwaهوهُوَ[it]l-ḥaqaالحقٱلْحَقَّthe truthminمنمِنْ[of]ʿindikaعندكعِندِكَfrom Youfa-amṭirفأمطرفَأَمْطِرْthen (send) rainʿalaynāعليناعَلَيْنَاupon usḥijāratanحجارةحِجَارَةً(of) stonesminaمنمِّنَfroml-samāiالسماءٱلسَّمَآءِthe skyawiأوأَوِori'tināائتناٱئْتِنَاbring (upon) usbiʿadhābinبعذاببِعَذَابٍa punishmentalīminأليمأَلِيمٍpainful."And when they said: O Allah! If this be indeed the truth from Thee, then rain down stones on us or bring on us some painful doom!And [remember] when they said, “O Allah, if this is indeed the truth from You, then rain down upon us stones from the heaven or bring upon us a painful punishment[19].”And [remember] when they said, "O Allāh, if this should be the truth from You, then rain down upon us stones from the sky or bring us a painful punishment."Remember how they said: "O Allah if this is indeed the Truth from Thee, rain down on us a shower of stones form the sky, or send us a grievous penalty."
33 وَمَا كَانَ ٱللَّهُ لِيُعَذِّبَهُمْ وَأَنتَ فِيهِمْۚ وَمَا كَانَ ٱللَّهُ مُعَذِّبَهُمْ وَهُمْ يَسْتَغْفِرُونَwamāوماوَمَاBut notkānaكانكَانَisl-lahuاللهٱللَّهُ(for) Allahliyuʿadhibahumليعذبهملِيُعَذِّبَهُمْthat He punishes themwa-antaوأنتوَأَنتَwhile youfīhimفيهمفِيهِمْ(are) among them,wamāوماوَمَاand notkānaكانكَانَisl-lahuاللهٱللَّهُAllahmuʿadhibahumمعذبهممُعَذِّبَهُمْthe One Who punishes themwahumوهموَهُمْwhile theyyastaghfirūnaيستغفرونيَسْتَغْفِرُونَseek forgiveness.But Allah would not punish them while thou wast with them, nor will He punish them while they seek forgiveness.But Allah would not punish them while you [O Prophet] are among them, nor would Allah punish them as long as they seek forgiveness.But Allāh would not punish them while you, [O Muḥammad], are among them, and Allāh would not punish them while they seek forgiveness.But Allah was not going to send them a penalty whilst thou wast amongst them; nor was He going to send it whilst they could ask for pardon.
34 وَمَا لَهُمْ أَلَّا يُعَذِّبَهُمُ ٱللَّهُ وَهُمْ يَصُدُّونَ عَنِ ٱلْمَسْجِدِ ٱلْحَرَامِ وَمَا كَانُوٓاْ أَوْلِيَآءَهُٓۚ إِنْ أَوْلِيَآؤُهُٓ إِلَّا ٱلْمُتَّقُونَ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَwamāوماوَمَاBut whatlahumلهملَهُمْ(is) for themallāألاأَلَّاthat notyuʿadhibahumuيعذبهميُعَذِّبَهُمُ(should) punish theml-lahuاللهٱللَّهُAllahwahumوهموَهُمْwhile theyyaṣuddūnaيصدونيَصُدُّونَhinder (people)ʿaniعنعَنِfroml-masjidiالمسجدٱلْمَسْجِدِAl-Masjidl-ḥarāmiالحرامٱلْحَرَامِAl-Haraam,wamāوماوَمَاwhile notkānūكانواكَانُوٓاْthey areawliyāahuأولياءهأَوْلِيَآءَهُٓits guardians?inإنإِنْNot (can be)awliyāuhuأولياؤهأَوْلِيَآؤُهُٓits guardiansillāإلاإِلَّاexceptl-mutaqūnaالمتقونٱلْمُتَّقُونَthe ones who fear Allah,walākinnaولكنوَلَٰكِنَّbutaktharahumأكثرهمأَكْثَرَهُمْmost of themlāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.What (plea) have they that Allah should not punish them, when they debar (His servants) from the Inviolable Place of Worship, though they are not its fitting guardians. Its fitting guardians are those only who keep their duty to Allah. But most of them know not.Why should Allah not punish them when they prevent [people] from the Sacred Mosque, although they are not its rightful guardians? Its rightful guardians are only those who fear Allah, but most of them do not know.But why should Allāh not punish them while they obstruct [people] from al-Masjid al-Ḥarām and they were not [fit to be] its guardians? Its [true] guardians are not but the righteous, but most of them do not know.But what plea have they that Allah should not punish them, when they keep out (men) from the sacred Mosque - and they are not its guardians? No men can be its guardians except the righteous; but most of them do not understand.
35 وَمَا كَانَ صَلَاتُهُمْ عِندَ ٱلْبَيْتِ إِلَّا مُكَآءٗ وَتَصْدِيَةٗۚ فَذُوقُواْ ٱلْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَwamāوماوَمَاAnd notkānaكانكَانَwasṣalātuhumصلاتهمصَلَاتُهُمْtheir prayerʿindaعندعِندَatl-baytiالبيتٱلْبَيْتِthe Houseillāإلاإِلَّاexceptmukāanمكاءمُكَآءًwhistlingwataṣdiyatanوتصديةوَتَصْدِيَةًand clapping.fadhūqūفذوقوافَذُوقُواْSo tastel-ʿadhābaالعذابٱلْعَذَابَthe punishmentbimāبمابِمَاbecausekuntumكنتمكُنتُمْyou used totakfurūnaتكفرونتَكْفُرُونَdisbelieve.And their worship at the (holy) House is naught but whistling and hand-clapping. Therefore (it is said unto them): Taste of the doom because ye disbelieve.Their prayer at the Sacred House was nothing but whistling and clapping. So taste the punishment[20] for your disbelief.And their prayer at the House [i.e., the Kaʿbah] was not except whistling and handclapping. So taste the punishment for what you disbelieved [i.e., practiced of deviations].Their prayer at the House (of Allah) is nothing but whistling and clapping of hands: (Its only answer can be), "Taste ye the penalty because ye blasphemed."
36 إِنَّ ٱلَّذِينَ كَفَرُواْ يُنفِقُونَ أَمْوَٰلَهُمْ لِيَصُدُّواْ عَن سَبِيلِ ٱللَّهِۚ فَسَيُنفِقُونَهَا ثُمَّ تَكُونُ عَلَيْهِمْ حَسْرَةٗ ثُمَّ يُغْلَبُونَ وَٱلَّذِينَ كَفَرُوٓاْ إِلَىٰ جَهَنَّمَ يُحْشَرُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve,yunfiqūnaينفقونيُنفِقُونَthey spendamwālahumأموالهمأَمْوَٰلَهُمْtheir wealthliyaṣuddūليصدوالِيَصُدُّواْto hinder (people)ʿanعنعَنfromsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah.fasayunfiqūnahāفسينفقونهافَسَيُنفِقُونَهَاSo they will spend it,thummaثمثُمَّthentakūnuتكونتَكُونُit will beʿalayhimعليهمعَلَيْهِمْfor themḥasratanحسرةحَسْرَةًa regret,thummaثمثُمَّthenyugh'labūnaيغلبونيُغْلَبُونَthey will be overcome.wa-alladhīnaوالذينوَٱلَّذِينَAnd those whokafarūكفرواكَفَرُوٓاْdisbelieve,ilāإلىإِلَىٰtojahannamaجهنمجَهَنَّمَHellyuḥ'sharūnaيحشرونيُحْشَرُونَthey will be gathered.Lo! those who disbelieve spend their wealth in order that they may debar (men) from the way of Allah. They will spend it, then it will become an anguish for them, then they will be conquered. And those who disbelieve will be gathered unto hell,The disbelievers spend their wealth to prevent [people] from the way of Allah. They will continue to spend it, then it will be a source of regret for them, then they will be defeated, and those who disbelieve will be gathered into Hell,Indeed, those who disbelieve spend their wealth to avert [people] from the way of Allāh. So they will spend it; then it will be for them a [source of] regret; then they will be overcome. And those who have disbelieved - unto Hell they will be gathered.The Unbelievers spend their wealth to hinder (man) from the path of Allah, and so will they continue to spend; but in the end they will have (only) regrets and sighs; at length they will be overcome: and the Unbelievers will be gathered together to Hell;-
37 لِيَمِيزَ ٱللَّهُ ٱلْخَبِيثَ مِنَ ٱلطَّيِّبِ وَيَجْعَلَ ٱلْخَبِيثَ بَعْضَهُ عَلَىٰ بَعْضٖ فَيَرْكُمَهُ جَمِيعٗا فَيَجْعَلَهُ فِي جَهَنَّمَۚ أُوْلَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَliyamīzaليميزلِيَمِيزَThat may distinguishl-lahuاللهٱللَّهُAllahl-khabīthaالخبيثٱلْخَبِيثَthe wickedminaمنمِنَfroml-ṭayibiالطيبٱلطَّيِّبِthe good,wayajʿalaويجعلوَيَجْعَلَand placel-khabīthaالخبيثٱلْخَبِيثَthe wickedbaʿḍahuبعضهبَعْضَهُsome of themʿalāعلىعَلَىٰonbaʿḍinبعضبَعْضٍothersfayarkumahuفيركمهفَيَرْكُمَهُand heap themjamīʿanجميعاجَمِيعًاall together,fayajʿalahuفيجعلهفَيَجْعَلَهُand put themfīفيفِىinjahannamaجهنمجَهَنَّمَHell.ulāikaأولئكأُوْلَٰٓئِكَThose -humuهمهُمُtheyl-khāsirūnaالخاسرونٱلْخَٰسِرُونَ(are) the losers.That Allah may separate the wicked from the good, The wicked will He place piece upon piece, and heap them all together, and consign them unto hell. Such verily are the losers.so that Allah may separate the wicked from the good, and pile up the wicked all together and then cast them into Hell. It is they who are the losers.[It is] so that Allāh may distinguish the wicked from the good and place the wicked some of them upon others and heap them all together and put them into Hell. It is those who are the losers.In order that Allah may separate the impure from the pure, put the impure, one on another, heap them together, and cast them into Hell. They will be the ones to have lost.
38 قُل لِّلَّذِينَ كَفَرُوٓاْ إِن يَنتَهُواْ يُغْفَرْ لَهُم مَّا قَدْ سَلَفَ وَإِن يَعُودُواْ فَقَدْ مَضَتْ سُنَّتُ ٱلْأَوَّلِينَqulقلقُلSaylilladhīnaللذينلِّلَّذِينَto those whokafarūكفرواكَفَرُوٓاْdisbelieveinإنإِنifyantahūينتهوايَنتَهُواْthey ceaseyugh'farيغفريُغْفَرْwill be forgivenlahumلهملَهُمfor themmāمامَّاwhatqadقدقَدْ[verily]salafaسلفسَلَفَ(is) past.wa-inوإنوَإِنBut ifyaʿūdūيعودوايَعُودُواْthey returnfaqadفقدفَقَدْthen verilymaḍatمضتمَضَتْprecededsunnatuسنتسُنَّتُ(the) practicel-awalīnaالأولينٱلْأَوَّلِينَ(of) the former (people).Tell those who disbelieve that if they cease (from persecution of believers) that which is past will be forgiven them; but if they return (thereto) then the example of the men of old hath already gone (before them, for a warning).Say to those who disbelieve that if they desist[21], their past will be forgiven, but if they persist, then they have a precedent in those who have passed before them.Say to those who have disbelieved [that] if they cease, what has previously occurred will be forgiven for them. But if they return [to hostility] - then the precedent of the former [rebellious] peoples has already taken place.[445]Say to the Unbelievers, if (now) they desist (from Unbelief), their past would be forgiven them; but if they persist, the punishment of those before them is already (a matter of warning for them).
39 وَقَٰتِلُوهُمْ حَتَّىٰ لَا تَكُونَ فِتْنَةَ وَيَكُونَ ٱلدِّينُ كُلُّهُ لِلَّهِۚ فَإِنِ ٱنتَهَوْاْ فَإِنَّ ٱللَّهَ بِمَا يَعْمَلُونَ بَصِيرَwaqātilūhumوقاتلوهموَقَٰتِلُوهُمْAnd fight themḥattāحتىحَتَّىٰuntillāلالَاnottakūnaتكونتَكُونَthere isfit'natunفتنةفِتْنَةٌoppressionwayakūnaويكونوَيَكُونَand isl-dīnuالدينٱلدِّينُthe religionkulluhuكلهكُلُّهُall of itlillahiللهلِلَّهِfor Allah.fa-iniفإنفَإِنِBut ifintahawانتهواٱنتَهَوْاْthey cease,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahbimāبمابِمَاof whatyaʿmalūnaيعملونيَعْمَلُونَthey dobaṣīrunبصيربَصِيرٌ(is) All-Seer.And fight them until persecution is no more, and religion is all for Allah. But if they cease, then lo! Allah is Seer of what they do.Fight them until there is no more persecution[22] and the religion is entirely for Allah; but if they desist, then Allah is All-Seeing of what they do.And fight against them until there is no fitnah[446] and [until] the religion [i.e., worship], all of it, is for Allāh.[447] And if they cease - then indeed, Allāh is Seeing of what they do.And fight them on until there is no more tumult or oppression, and there prevail justice and faith in Allah altogether and everywhere; but if they cease, verily Allah doth see all that they do.
40 وَإِن تَوَلَّوْاْ فَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ مَوْلَىٰكُمْۚ نِعْمَ ٱلْمَوْلَىٰ وَنِعْمَ ٱلنَّصِيرُwa-inوإنوَإِنAnd iftawallawتولواتَوَلَّوْاْthey turn awayfa-iʿ'lamūفاعلموافَٱعْلَمُوٓاْthen knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahmawlākumمولاكممَوْلَىٰكُمْ(is) your Protector,niʿ'maنعمنِعْمَExcellentl-mawlāالمولىٱلْمَوْلَىٰ(is) the Protector,waniʿ'maونعموَنِعْمَand Excellentl-naṣīruالنصيرٱلنَّصِيرُ(is) the Helper.And if they turn away, then know that Allah is your Befriender - a Transcendent Patron, a Transcendent Helper!But if they turn away, then know that Allah is your Protector. What an excellent Protector and an excellent Helper!But if they turn away - then know that Allāh is your protector. Excellent is the protector, and excellent is the helper.If they refuse, be sure that Allah is your Protector - the best to protect and the best to help.
41 ۞ وَٱعْلَمُوٓاْ أَنَّمَا غَنِمْتُم مِّن شَيْءٖ فَأَنَّ لِلَّهِ خُمُسَهُ وَلِلرَّسُولِ وَلِذِي ٱلْقُرْبَىٰ وَٱلْيَتَٰمَىٰ وَٱلْمَسَٰكِينِ وَٱبْنِ ٱلسَّبِيلِ إِن كُنتُمْ ءَامَنتُم بِٱللَّهِ وَمَآ أَنزَلْنَا عَلَىٰ عَبْدِنَا يَوْمَ ٱلْفُرْقَانِ يَوْمَ ٱلْتَقَى ٱلْجَمْعَانِ وَٱللَّهُ عَلَىٰ كُلِّ شَيْءٖ قَدِيرٌwa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْAnd knowannamāأنماأَنَّمَاthat whatghanim'tumغنمتمغَنِمْتُمyou obtain (as) spoils of warminمنمِّنofshayinشيءشَىْءٍanything,fa-annaفأنفَأَنَّthen that,lillahiللهلِلَّهِfor Allahkhumusahuخمسهخُمُسَهُ(is) one fifth of itwalilrrasūliوللرسولوَلِلرَّسُولِand for the Messengerwalidhīولذيوَلِذِىand for thel-qur'bāالقربىٱلْقُرْبَىٰnear relatives,wal-yatāmāواليتامىوَٱلْيَتَٰمَىٰand the orphanswal-masākīniوالمساكينوَٱلْمَسَٰكِينِand the needywa-ib'niوابنوَٱبْنِand thel-sabīliالسبيلٱلسَّبِيلِwayfarer,inإنإِنifkuntumكنتمكُنتُمْyouāmantumآمنتمءَامَنتُمbelievebil-lahiباللهبِٱللَّهِin Allah,wamāوماوَمَآand (in) whatanzalnāأنزلناأَنزَلْنَاWe sent downʿalāعلىعَلَىٰtoʿabdināعبدناعَبْدِنَاOur slaveyawmaيوميَوْمَ(on the) dayl-fur'qāniالفرقانٱلْفُرْقَانِ(of) the criterion,yawmaيوميَوْمَ(the) dayl-taqāالتقىٱلْتَقَى(when) metl-jamʿāniالجمعانٱلْجَمْعَانِthe two forces.wal-lahuواللهوَٱللَّهُAnd Allahʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.And know that whatever ye take as spoils of war, lo! a fifth thereof is for Allah, and for the messenger and for the kinsman (who hath need) and orphans and the needy and the wayfarer, if ye believe in Allah and that which We revealed unto Our slave on the Day of Discrimination, the day when the two armies met. And Allah is Able to do all things.Know that whatever spoils you obtain, one-fifth belongs to Allah[23] and the Messenger[24], to his close relatives, the orphans, the needy and the [stranded] travelers – if you truly believe in Allah and in what We sent down to Our slave[25] on the day of Criterion[26] – the day when the two armies met [at Badr]. And Allah is Most Capable of all things.And know that anything you obtain of war booty - then indeed, for Allāh is one fifth of it and for the Messenger[448] and for [his] near relatives[449] and the orphans, the needy, and the [stranded] traveler,[450] if you have believed in Allāh and in that which We sent down to Our Servant[451] on the day of criterion [i.e., decisive encounter] - the day when the two armies met [at Badr]. And Allāh, over all things, is competent.And know that out of all the booty that ye may acquire (in war), a fifth share is assigned to Allah,- and to the Messenger, and to near relatives, orphans, the needy, and the wayfarer,- if ye do believe in Allah and in the revelation We sent down to Our servant on the Day of Testing,- the Day of the meeting of the two forces. For Allah hath power over all things.
42 إِذْ أَنتُم بِٱلْعُدْوَةِ ٱلدُّنْيَا وَهُم بِٱلْعُدْوَةِ ٱلْقُصْوَىٰ وَٱلرَّكْبُ أَسْفَلَ مِنكُمْۚ وَلَوْ تَوَاعَدتُّمْ لَٱخْتَلَفْتُمْ فِي ٱلْمِيعَٰدِ وَلَٰكِن لِّيَقْضِيَ ٱللَّهُ أَمْرٗا كَانَ مَفْعُولٗا لِّيَهْلِكَ مَنْ هَلَكَ عَنۢ بَيِّنَةٖ وَيَحْيَىٰ مَنْ حَيَّ عَنۢ بَيِّنَةٖ وَإِنَّ ٱللَّهَ لَسَمِيعٌ عَلِيمٌidhإذإِذْWhenantumأنتمأَنتُمyou (were)bil-ʿud'watiبالعدوةبِٱلْعُدْوَةِon side of the valley,l-dun'yāالدنياٱلدُّنْيَاthe nearerwahumوهموَهُمand theybil-ʿud'watiبالعدوةبِٱلْعُدْوَةِ(were) on the side,l-quṣ'wāالقصوىٱلْقُصْوَىٰthe fartherwal-rakbuوالركبوَٱلرَّكْبُand the caravanasfalaأسفلأَسْفَلَ(was) lowerminkumمنكممِنكُمْthan you.walawولووَلَوْAnd iftawāʿadttumتواعدتمتَوَاعَدتُّمْyou (had) made an appointmentla-ikh'talaftumلاختلفتملَٱخْتَلَفْتُمْcertainly you would have failedfīفيفِىinl-mīʿādiالميعادٱلْمِيعَٰدِthe appointment.walākinولكنوَلَٰكِنButliyaqḍiyaليقضيلِّيَقْضِىَthat might accomplishl-lahuاللهٱللَّهُAllahamranأمراأَمْرًاa matterkānaكانكَانَ(that) wasmafʿūlanمفعولامَفْعُولًاdestined,liyahlikaليهلكلِّيَهْلِكَthat (might be) destroyedmanمنمَنْ(those) whohalakaهلكهَلَكَ(were to be) destroyedʿanعنعَنۢonbayyinatinبينةبَيِّنَةٍa clear evidencewayaḥyāويحيىوَيَحْيَىٰand (might) livemanمنمَنْ(those) whoḥayyaحيحَىَّ(were to) liveʿanعنعَنۢonbayyinatinبينةبَيِّنَةٍa clear evidence.wa-innaوإنوَإِنَّAnd indeed,l-lahaاللهٱللَّهَAllahlasamīʿunلسميعلَسَمِيعٌ(is) All-Hearing,ʿalīmunعليمعَلِيمٌAll-Knowing.When ye were on the near bank (of the valley) and they were on the yonder bank, and the caravan was below you (on the coast plain). And had ye trysted to meet one another ye surely would have failed to keep the tryst, but (it happened, as it did, without the forethought of either of you) that Allah might conclude a thing that must be done; that he who perished (on that day) might perish by a clear proof (of His Sovereignty) and he who survived might survive by a clear proof (of His Sovereignty). Lo! Allah in truth is Hearer, Knower.[Remember] when you were on the near side of the valley [of Badr], and they were on the far side, and the caravan was on the lower ground beneath you. If you had made prior arrangements to encounter, you would have failed to keep that appointment. But [it happened] so that Allah might accomplish what had already been decreed, and so that those who chose to perish would perish after seeing clear evidence, and those who chose to survive would survive after seeing clear evidence. Indeed, Allah is All-Hearing, All-Knowing.[Remember] when you were on the near side of the valley, and they were on the farther side, and the caravan was lower [in position] than you. If you had made an appointment [to meet], you would have missed the appointment. But [it was] so that Allāh might accomplish a matter already destined - that those who perished [through disbelief] would perish upon evidence and those who lived [in faith] would live upon evidence; and indeed, Allāh is Hearing and Knowing.Remember ye were on the hither side of the valley, and they on the farther side, and the caravan on lower ground than ye. Even if ye had made a mutual appointment to meet, ye would certainly have failed in the appointment: But (thus ye met), that Allah might accomplish a matter already enacted; that those who died might die after a clear Sign (had been given), and those who lived might live after a Clear Sign (had been given). And verily Allah is He Who heareth and knoweth (all things).
43 إِذْ يُرِيكَهُمُ ٱللَّهُ فِي مَنَامِكَ قَلِيلٗاۖ وَلَوْ أَرَىٰكَهُمْ كَثِيرٗا لَّفَشِلْتُمْ وَلَتَنَٰزَعْتُمْ فِي ٱلْأَمْرِ وَلَٰكِنَّ ٱللَّهَ سَلَّمَۚ إِنَّهُ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِidhإذإِذْWhenyurīkahumuيريكهميُرِيكَهُمُyou (where) shown theml-lahuاللهٱللَّهُ(by) Allahfīفيفِىinmanāmikaمنامكمَنَامِكَyour dreamqalīlanقليلاقَلِيلًا(as) few,walawولووَلَوْand ifarākahumأراكهمأَرَىٰكَهُمْHe had shown them to youkathīranكثيراكَثِيرًا(as) manylafashil'tumلفشلتملَّفَشِلْتُمْsurely you would have lost couragewalatanāzaʿtumولتنازعتموَلَتَنَٰزَعْتُمْand surely you would have disputedfīفيفِىinl-amriالأمرٱلْأَمْرِthe matter,walākinnaولكنوَلَٰكِنَّbutl-lahaاللهٱللَّهَAllahsallamaسلمسَلَّمَsaved (you).innahuإنهإِنَّهُIndeed, Heʿalīmunعليمعَلِيمٌۢ(is) All-Knowerbidhātiبذاتبِذَاتِof what is inl-ṣudūriالصدورٱلصُّدُورِthe breasts.When Allah showed them unto thee (O Muhammad) in thy dream as few in number, and if He had shown them to thee as many, ye (Muslims) would have faltered and would have quarrelled over the affair. But Allah saved (you). Lo! He knoweth what is in the breasts (of men).[Remember] when Allah showed them to you in your dream as few in number; if He had shown them to you as many, you [believers] would have lost courage and disputed in the matter. But Allah spared you [of that], for He is All-Knowing of what is in the hearts.[Remember, O Muḥammad], when Allāh showed them to you in your dream as few; and if He had shown them to you as many, you [believers] would have lost courage and would have disputed in the matter [of whether to fight], but Allāh saved [you from that]. Indeed, He is Knowing of that within the breasts.Remember in thy dream Allah showed them to thee as few: if He had shown them to thee as many, ye would surely have been discouraged, and ye would surely have disputed in (your) decision; but Allah saved (you): for He knoweth well the (secrets) of (all) hearts.
44 وَإِذْ يُرِيكُمُوهُمْ إِذِ ٱلْتَقَيْتُمْ فِيٓ أَعْيُنِكُمْ قَلِيلٗا وَيُقَلِّلُكُمْ فِيٓ أَعْيُنِهِمْ لِيَقْضِيَ ٱللَّهُ أَمْرٗا كَانَ مَفْعُولٗا وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُwa-idhوإذوَإِذْAnd whenyurīkumūhumيريكموهميُرِيكُمُوهُمْHe showed them to you,idhiإذإِذِwhenl-taqaytumالتقيتمٱلْتَقَيْتُمْyou met -fīفيفِىٓinaʿyunikumأعينكمأَعْيُنِكُمْyour eyesqalīlanقليلاقَلِيلًا(as) fewwayuqallilukumويقللكموَيُقَلِّلُكُمْand He made you (appear) as fewfīفيفِىٓinaʿyunihimأعينهمأَعْيُنِهِمْtheir eyesliyaqḍiyaليقضيلِيَقْضِىَthat might accomplishl-lahuاللهٱللَّهُAllah might accomplishamranأمراأَمْرًاa matterkānaكانكَانَ(that) wasmafʿūlanمفعولامَفْعُولًا(already) destined.wa-ilāوإلىوَإِلَىAnd tol-lahiاللهٱللَّهِAllahtur'jaʿuترجعتُرْجَعُreturnl-umūruالأمورٱلْأُمُورُ(all) the matters.And when He made you (Muslims), when ye met (them), see them with your eyes as few, and lessened you in their eyes, (it was) that Allah might conclude a thing that must be done. Unto Allah all things are brought back.And [remember] when you met, He made them appear as few in your eyes, and made you appear as few in their eyes, so that Allah may accomplish what was already decreed. And to Allah will return all matters.And [remember] when He showed them to you, when you met, as few in your eyes, and He made you [appear] as few in their eyes so that Allāh might accomplish a matter already destined. And to Allāh are [all] matters returned.And remember when ye met, He showed them to you as few in your eyes, and He made you appear as contemptible in their eyes: that Allah might accomplish a matter already enacted. For to Allah do all questions go back (for decision).
45 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا لَقِيتُمْ فِئَةٗ فَٱثْبُتُواْ وَٱذْكُرُواْ ٱللَّهَ كَثِيرٗا لَّعَلَّكُمْ تُفْلِحُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُوٓاْbelieve!idhāإذاإِذَاWhenlaqītumلقيتملَقِيتُمْyou meetfi-atanفئةفِئَةًa force,fa-uth'butūفاثبتوافَٱثْبُتُواْthen be firmwa-udh'kurūواذكرواوَٱذْكُرُواْand rememberl-lahaاللهٱللَّهَAllahkathīranكثيراكَثِيرًاmuch,laʿallakumلعلكملَّعَلَّكُمْso that you maytuf'liḥūnaتفلحونتُفْلِحُونَ(be) successful.O ye who believe! When ye meet an army, hold firm and think of Allah much, that ye may be successful.O you who believe, when you encounter a group [in battle], stand firm and remember Allah much, so that you may triumph[27].O you who have believed, when you encounter a company [from the enemy forces], stand firm and remember Allāh much that you may be successful.O ye who believe! When ye meet a force, be firm, and call Allah in remembrance much (and often); that ye may prosper:
46 وَأَطِيعُواْ ٱللَّهَ وَرَسُولَهُ وَلَا تَنَٰزَعُواْ فَتَفْشَلُواْ وَتَذْهَبَ رِيحُكُمْۖ وَٱصْبِرُوٓاْۚ إِنَّ ٱللَّهَ مَعَ ٱلصَّٰبِرِينَwa-aṭīʿūوأطيعواوَأَطِيعُواْAnd obeyl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُand His Messenger,walāولاوَلَاand (do) nottanāzaʿūتنازعواتَنَٰزَعُواْdisputefatafshalūفتفشلوافَتَفْشَلُواْlest you lose couragewatadhhabaوتذهبوَتَذْهَبَand (would) departrīḥukumريحكمرِيحُكُمْyour strength,wa-iṣ'birūواصبرواوَٱصْبِرُوٓاْand be patient.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahmaʿaمعمَعَ(is) withl-ṣābirīnaالصابرينٱلصَّٰبِرِينَthe patient ones.And obey Allah and His messenger, and dispute not one with another lest ye falter and your strength depart from you; but be steadfast! Lo! Allah is with the steadfast.Obey Allah and His Messenger, and do not dispute with one another, or else you will lose courage and your strength will weaken. And be steadfast, for Allah is with those who are steadfast.And obey Allāh and His Messenger, and do not dispute and [thus] lose courage and [then] your strength would depart; and be patient. Indeed, Allāh is with the patient.And obey Allah and His Messenger; and fall into no disputes, lest ye lose heart and your power depart; and be patient and persevering: For Allah is with those who patiently persevere:
47 وَلَا تَكُونُواْ كَٱلَّذِينَ خَرَجُواْ مِن دِيَٰرِهِم بَطَرٗا وَرِئَآءَ ٱلنَّاسِ وَيَصُدُّونَ عَن سَبِيلِ ٱللَّهِۚ وَٱللَّهُ بِمَا يَعْمَلُونَ مُحِيطَwalāولاوَلَاAnd (do) nottakūnūتكونواتَكُونُواْbeka-alladhīnaكالذينكَٱلَّذِينَlike those whokharajūخرجواخَرَجُواْcame forthminمنمِنfromdiyārihimديارهمدِيَٰرِهِمtheir homesbaṭaranبطرابَطَرًاboastfullywariāaورئاءوَرِئَآءَand showing offl-nāsiالناسٱلنَّاسِ(to) the people,wayaṣuddūnaويصدونوَيَصُدُّونَand hinder (them)ʿanعنعَنfromsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah.wal-lahuواللهوَٱللَّهُAnd Allahbimāبمابِمَاof whatyaʿmalūnaيعملونيَعْمَلُونَthey domuḥīṭunمحيطمُحِيطٌ(is) All-Encompassing.Be not as those who came forth from their dwellings boastfully and to be seen of men, and debar (men) from the way of Allah, while Allah is surrounding all they do.Do not be like those[28] who came out of their homes insolently, showing off to people, and preventing others from Allah’s way, for Allah is All-Encompassing of what they do.And do not be like those who came forth from their homes insolently and to be seen by people and avert [them] from the way of Allāh. And Allāh is encompassing[452] of what they do.And be not like those who started from their homes insolently and to be seen of men, and to hinder (men) from the path of Allah: For Allah compasseth round about all that they do.
48 وَإِذْ زَيَّنَ لَهُمُ ٱلشَّيْطَٰنُ أَعْمَٰلَهُمْ وَقَالَ لَا غَالِبَ لَكُمُ ٱلْيَوْمَ مِنَ ٱلنَّاسِ وَإِنِّي جَارَ لَّكُمْۖ فَلَمَّا تَرَآءَتِ ٱلْفِئَتَانِ نَكَصَ عَلَىٰ عَقِبَيْهِ وَقَالَ إِنِّي بَرِيٓءَ مِّنكُمْ إِنِّيٓ أَرَىٰ مَا لَا تَرَوْنَ إِنِّيٓ أَخَافُ ٱللَّهَۚ وَٱللَّهُ شَدِيدُ ٱلْعِقَابِwa-idhوإذوَإِذْAnd whenzayyanaزينزَيَّنَmade fair-seeminglahumuلهملَهُمُto theml-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaanaʿmālahumأعمالهمأَعْمَٰلَهُمْtheir deedswaqālaوقالوَقَالَand he said,lāلالَا"No (one)ghālibaغالبغَالِبَ(can) overcomelakumuلكملَكُمُ[to] youl-yawmaاليومٱلْيَوْمَtodayminaمنمِنَfroml-nāsiالناسٱلنَّاسِthe peoplewa-innīوإنيوَإِنِّىand indeed, I amjārunجارجَارٌa neighborlakumلكملَّكُمْfor you."falammāفلمافَلَمَّاBut whentarāatiتراءتتَرَآءَتِcame in sightl-fi-atāniالفئتانٱلْفِئَتَانِthe two forcesnakaṣaنكصنَكَصَhe turned awayʿalāعلىعَلَىٰonʿaqibayhiعقبيهعَقِبَيْهِhis heelswaqālaوقالوَقَالَand said,innīإنيإِنِّى"Indeed, I ambarīonبريءبَرِىٓءٌfreeminkumمنكممِّنكُمْof you.innīإنيإِنِّىٓIndeed, Iarāأرىأَرَىٰseemāمامَاwhatlāلالَاnottarawnaترونتَرَوْنَyou see,innīإنيإِنِّىٓindeed, Iakhāfuأخافأَخَافُ[I] fearl-lahaاللهٱللَّهَAllah.wal-lahuواللهوَٱللَّهُAnd Allahshadīduشديدشَدِيدُ(is) severel-ʿiqābiالعقابٱلْعِقَابِ(in) the penalty."And when Satan made their deeds seem fair to them and said: No-one of mankind can conquer you this day, for I am your protector. But when the armies came in sight of one another, he took flight, saying: Lo! I am guiltless of you. Lo! I see that which ye see not. Lo! I fear Allah. And Allah is severe in punishment.And [remember] when Satan made their misdeeds appealing to them, and said, “No one can overcome you today, and I am your protector.” But when the two armies faced each other, he turned on his heels and said, “I have nothing to do with you, for I see what you do not see. I surely fear Allah, for Allah is severe in punishment.”And [remember] when Satan made their deeds pleasing to them and said, "No one can overcome you today from among the people, and indeed, I am your protector." But when the two armies sighted each other, he turned on his heels and said, "Indeed, I am disassociated from you. Indeed, I see what you do not see; indeed, I fear Allāh. And Allāh is severe in penalty."Remember Satan made their (sinful) acts seem alluring to them, and said: "No one among men can overcome you this day, while I am near to you": But when the two forces came in sight of each other, he turned on his heels, and said: "Lo! I am clear of you; lo! I see what ye see not; Lo! I fear Allah: for Allah is strict in punishment."
49 إِذْ يَقُولُ ٱلْمُنَٰفِقُونَ وَٱلَّذِينَ فِي قُلُوبِهِم مَّرَضٌ غَرَّ هَٰٓؤُلَآءِ دِينُهُمْ وَمَن يَتَوَكَّلْ عَلَى ٱللَّهِ فَإِنَّ ٱللَّهَ عَزِيزٌ حَكِيمَidhإذإِذْWhenyaqūluيقوليَقُولُsaidl-munāfiqūnaالمنافقونٱلْمُنَٰفِقُونَthe hypocriteswa-alladhīnaوالذينوَٱلَّذِينَand those who -fīفيفِىinqulūbihimقلوبهمقُلُوبِهِمtheir heartsmaraḍunمرضمَّرَضٌ(was) a disease,gharraغرغَرَّ"(Had) deludedhāulāiهؤلاءهَٰٓؤُلَآءِthese (people)dīnuhumدينهمدِينُهُمْtheir religion."wamanومنوَمَنBut whoeveryatawakkalيتوكليَتَوَكَّلْputs (his) trustʿalāعلىعَلَىinl-lahiاللهٱللَّهِAllahfa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahʿazīzunعزيزعَزِيزٌ(is) All-Mighty,ḥakīmunحكيمحَكِيمٌAll-Wise."When the hypocrites and those in whose hearts is a disease said: Their religion hath deluded these. Whoso putteth his trust in Allah (will find that) lo! Allah is Mighty, Wise.And [remember] when the hypocrites and those who have sickness in their hearts said, “These [believers] are deluded by their religion.” But whoever puts his trust in Allah[29], Allah is indeed All-Mighty, All-Wise.[Remember] when the hypocrites and those in whose hearts was disease [i.e., arrogance and disbelief] said, "Their religion has deluded those [Muslims]." But whoever relies upon Allāh - then indeed, Allāh is Exalted in Might and Wise.Lo! the hypocrites say, and those in whose hearts is a disease: "These people,- their religion has misled them." But if any trust in Allah, behold! Allah is Exalted in might, Wise.
50 وَلَوْ تَرَىٰٓ إِذْ يَتَوَفَّى ٱلَّذِينَ كَفَرُواْ ٱلْمَلَٰٓئِكَةُ يَضْرِبُونَ وُجُوهَهُمْ وَأَدْبَٰرَهُمْ وَذُوقُواْ عَذَابَ ٱلْحَرِيقِwalawولووَلَوْAnd iftarāترىتَرَىٰٓyou (could) seeidhإذإِذْwhenyatawaffāيتوفىيَتَوَفَّىtake away soulsalladhīnaالذينٱلَّذِينَ(of) those whokafarūكفرواكَفَرُواْdisbelievel-malāikatuالملائكةٱلْمَلَٰٓئِكَةُthe Angels,yaḍribūnaيضربونيَضْرِبُونَstrikingwujūhahumوجوههموُجُوهَهُمْtheir faceswa-adbārahumوأدبارهموَأَدْبَٰرَهُمْand their backswadhūqūوذوقواوَذُوقُواْ"Tasteʿadhābaعذابعَذَابَ(the) punishmentl-ḥarīqiالحريقٱلْحَرِيقِ(of) the Blazing Fire."If thou couldst see how the angels receive those who disbelieve, smiting faces and their backs and (saying): Taste the punishment of burning!If only you could see when the angels take the souls of the disbelievers, beating their faces and their backs, “Taste the punishment of the scorching fire!And if you could but see when the angels take the souls of those who disbelieved...[453] They are striking their faces and their backs and [saying], "Taste the punishment of the Burning Fire.If thou couldst see, when the angels take the souls of the Unbelievers (at death), (How) they smite their faces and their backs, (saying): "Taste the penalty of the blazing Fire-
51 ذَٰلِكَ بِمَا قَدَّمَتْ أَيْدِيكُمْ وَأَنَّ ٱللَّهَ لَيْسَ بِظَلَّٰمٖ لِّلْعَبِيدِdhālikaذلكذَٰلِكَThatbimāبمابِمَا(is) for whatqaddamatقدمتقَدَّمَتْsent forthaydīkumأيديكمأَيْدِيكُمْyour hands.wa-annaوأنوَأَنَّAnd indeed,l-lahaاللهٱللَّهَAllahlaysaليسلَيْسَ(is) notbiẓallāminبظلامبِظَلَّٰمٍunjustlil'ʿabīdiللعبيدلِّلْعَبِيدِto His slaves.This is for that which your own hands have sent before (to the Judgment), and (know) that Allah is not a tyrant to His slaves.This is because of what your hands have sent forth, for Allah is never unjust to [His] slaves.”That is for what your hands have put forth [of evil] and because Allāh is not ever unjust to [His] servants.""Because of (the deeds) which your (own) hands sent forth; for Allah is never unjust to His servants:
52 كَدَأْبِ ءَالِ فِرْعَوْنَ وَٱلَّذِينَ مِن قَبْلِهِمْۚ كَفَرُواْ بِـَٔايَٰتِ ٱللَّهِ فَأَخَذَهُمُ ٱللَّهُ بِذُنُوبِهِمْۚ إِنَّ ٱللَّهَ قَوِيَّ شَدِيدُ ٱلْعِقَابِkadabiكدأبكَدَأْبِLike (the) wayāliآلءَالِ(of) peoplefir'ʿawnaفرعونفِرْعَوْنَ(of) Firaunwa-alladhīnaوالذينوَٱلَّذِينَand those whominمنمِن(were) fromqablihimقبلهمقَبْلِهِمْbefore them.kafarūكفرواكَفَرُواْThey disbelievedbiāyātiبآياتبِـَٔايَٰتِin (the) Signsl-lahiاللهٱللَّهِ(of) Allah,fa-akhadhahumuفأخذهمفَأَخَذَهُمُso seized theml-lahuاللهٱللَّهُAllahbidhunūbihimبذنوبهمبِذُنُوبِهِمْfor their sins.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahqawiyyunقويقَوِىٌّ(is) All-Strongshadīduشديدشَدِيدُ(and) severel-ʿiqābiالعقابٱلْعِقَابِ(in) the penalty.(Their way is) as the way of Pharaoh's folk and those before them; they disbelieved the revelations of Allah, and Allah took them in their sins. Lo! Allah is Strong, severe in punishment.Their case is like the people of Pharaoh and those who came before them[30]. They disbelieved in the signs of Allah, so Allah seized them for their sins. Indeed, Allah is All-Powerful and Severe in Punishment.[Theirs is] like the custom of the people of Pharaoh and of those before them. They disbelieved in the signs of Allāh, so Allāh seized them for their sins. Indeed, Allāh is Powerful and severe in penalty."(Deeds) after the manner of the people of Pharaoh and of those before them: They rejected the Signs of Allah, and Allah punished them for their crimes: for Allah is Strong, and Strict in punishment:
53 ذَٰلِكَ بِأَنَّ ٱللَّهَ لَمْ يَكُ مُغَيِّرٗا نِّعْمَةً أَنْعَمَهَا عَلَىٰ قَوْمٍ حَتَّىٰ يُغَيِّرُواْ مَا بِأَنفُسِهِمْ وَأَنَّ ٱللَّهَ سَمِيعٌ عَلِيمَdhālikaذلكذَٰلِكَThatbi-annaبأنبِأَنَّ(is) becausel-lahaاللهٱللَّهَAllahlamلملَمْnotyakuيكيَكُismughayyiranمغيرامُغَيِّرًاOne Who changesniʿ'matanنعمةنِّعْمَةًa favoranʿamahāأنعمهاأَنْعَمَهَاwhich He had bestowedʿalāعلىعَلَىٰonqawminقومقَوْمٍa peopleḥattāحتىحَتَّىٰuntilyughayyirūيغيروايُغَيِّرُواْthey changemāمامَاwhatbi-anfusihimبأنفسهمبِأَنفُسِهِمْ(is) in themselves.wa-annaوأنوَأَنَّAnd indeed,l-lahaاللهٱللَّهَAllahsamīʿunسميعسَمِيعٌ(is) All-Hearing,ʿalīmunعليمعَلِيمٌAll-Knowing.That is because Allah never changeth the grace He hath bestowed on any people until they first change that which is in their hearts, and (that is) because Allah is Hearer, Knower.This is because Allah would never change the blessings He has bestowed upon a people until they change their own attitude and conduct. Indeed, Allah is All-Hearing, All-Knowing.That is because Allāh would not change a favor which He had bestowed upon a people until they change what is within themselves. And indeed, Allāh is Hearing and Knowing."Because Allah will never change the grace which He hath bestowed on a people until they change what is in their (own) souls: and verily Allah is He Who heareth and knoweth (all things)."
54 كَدَأْبِ ءَالِ فِرْعَوْنَ وَٱلَّذِينَ مِن قَبْلِهِمْۚ كَذَّبُواْ بِـَٔايَٰتِ رَبِّهِمْ فَأَهْلَكْنَٰهُم بِذُنُوبِهِمْ وَأَغْرَقْنَآ ءَالَ فِرْعَوْنَۚ وَكُلَّ كَانُواْ ظَٰلِمِينَkadabiكدأبكَدَأْبِLike (the) wayāliآلءَالِ(of) peoplefir'ʿawnaفرعونفِرْعَوْنَ(of) Firaunwa-alladhīnaوالذينوَٱلَّذِينَand those whominمنمِن(were) fromqablihimقبلهمقَبْلِهِمْbefore them.kadhabūكذبواكَذَّبُواْThey deniedbiāyātiبآياتبِـَٔايَٰتِ(the) Signsrabbihimربهمرَبِّهِمْ(of) their Lord,fa-ahlaknāhumفأهلكناهمفَأَهْلَكْنَٰهُمso We destroyed thembidhunūbihimبذنوبهمبِذُنُوبِهِمْfor their sinswa-aghraqnāوأغرقناوَأَغْرَقْنَآand We drownedālaآلءَالَ(the) peoplefir'ʿawnaفرعونفِرْعَوْنَ(of) Firaunwakullunوكلوَكُلٌّand (they) allkānūكانواكَانُواْwereẓālimīnaظالمينظَٰلِمِينَwrongdoers.(Their way is) as the way of Pharaoh's folk and those before them; they denied the revelations of their Lord, so We destroyed them in their sins. And We drowned the folk of Pharaoh. All were evil-doers.Their case is like the people of Pharaoh and those who came before them. They rejected the signs of their Lord, so We destroyed them[31] for their sins and drowned the people of Pharaoh; they were all wrongdoers.[Theirs is] like the custom of the people of Pharaoh and of those before them. They denied the signs of their Lord, so We destroyed them for their sins, and We drowned the people of Pharaoh. And all [of them] were wrongdoers.(Deeds) after the manner of the people of Pharaoh and those before them": They treated as false the Signs of their Lord: so We destroyed them for their crimes, and We drowned the people of Pharaoh: for they were all oppressors and wrong-doers.
55 إِنَّ شَرَّ ٱلدَّوَآبِّ عِندَ ٱللَّهِ ٱلَّذِينَ كَفَرُواْ فَهُمْ لَا يُؤْمِنُونَinnaإنإِنَّIndeed,sharraشرشَرَّ(the) worstl-dawābiالدوابٱلدَّوَآبِّ(of) the living creaturesʿindaعندعِندَnearl-lahiاللهٱللَّهِAllahalladhīnaالذينٱلَّذِينَ(are) those whokafarūكفرواكَفَرُواْdisbelieve,fahumفهمفَهُمْand theylāلالَا(will) notyu'minūnaيؤمنونيُؤْمِنُونَbelieve.Lo! the worst of beasts in Allah's sight are the ungrateful who will not believe.The worst of moving creatures[32] before Allah are those who persist in disbelief, so they do not believe,Indeed, the worst of living creatures in the sight of Allāh are those who have disbelieved, and they will not [ever] believe-For the worst of beasts in the sight of Allah are those who reject Him: They will not believe.
56 ٱلَّذِينَ عَٰهَدتَّ مِنْهُمْ ثُمَّ يَنقُضُونَ عَهْدَهُمْ فِي كُلِّ مَرَّةٖ وَهُمْ لَا يَتَّقُونَalladhīnaالذينٱلَّذِينَThose who -ʿāhadttaعاهدتعَٰهَدتَّyou made a covenantmin'humمنهممِنْهُمْwith themthummaثمثُمَّthenyanquḍūnaينقضونيَنقُضُونَthey breakʿahdahumعهدهمعَهْدَهُمْtheir covenantfīفيفِى[in]kulliكلكُلِّeverymarratinمرةمَرَّةٍtime,wahumوهموَهُمْand theylāلالَا(do) notyattaqūnaيتقونيَتَّقُونَfear (Allah).Those of them with whom thou madest a treaty, and then at every opportunity they break their treaty, and they keep not duty (to Allah).those with whom you [O Prophet] made a treaty, but they break their treaty every time, and they do not fear Allah.The ones with whom you made a treaty but then they break their pledge every time, and they do not fear Allāh.They are those with whom thou didst make a covenant, but they break their covenant every time, and they have not the fear (of Allah).
57 فَإِمَّا تَثْقَفَنَّهُمْ فِي ٱلْحَرْبِ فَشَرِّدْ بِهِم مَّنْ خَلْفَهُمْ لَعَلَّهُمْ يَذَّكَّرُونَfa-immāفإمافَإِمَّاSo iftathqafannahumتثقفنهمتَثْقَفَنَّهُمْyou gain dominance over themfīفيفِىinl-ḥarbiالحربٱلْحَرْبِthe war,fasharridفشردفَشَرِّدْdispersebihimبهمبِهِمby themmanمنمَّنْ(those) whokhalfahumخلفهمخَلْفَهُمْ(are) behind them,laʿallahumلعلهملَعَلَّهُمْso that they mayyadhakkarūnaيذكرونيَذَّكَّرُونَtake heed.If thou comest on them in the war, deal with them so as to strike fear in those who are behind them, that haply they may remember.If you encounter them in battle, make a fearsome example of them[33] for those who are behind them, so that they may be deterred.So if you, [O Muḥammad], gain dominance over them in war, disperse by [means of] them those behind them that perhaps they will be reminded.[454]If ye gain the mastery over them in war, disperse, with them, those who follow them, that they may remember.
58 وَإِمَّا تَخَافَنَّ مِن قَوْمٍ خِيَانَةٗ فَٱنۢبِذْ إِلَيْهِمْ عَلَىٰ سَوَآءٍۚ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلْخَآئِنِينَwa-immāوإماوَإِمَّاAnd iftakhāfannaتخافنتَخَافَنَّyou fearminمنمِنfromqawminقومقَوْمٍa peoplekhiyānatanخيانةخِيَانَةًbetrayalfa-inbidhفانبذفَٱنۢبِذْthrow backilayhimإليهمإِلَيْهِمْto themʿalāعلىعَلَىٰonsawāinسواءسَوَآءٍequal (terms).innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyuḥibbuيحبيُحِبُّlovel-khāinīnaالخائنينٱلْخَآئِنِينَthe traitors.And if thou fearest treachery from any folk, then throw back to them (their treaty) fairly. Lo! Allah loveth not the treacherous.If you fear betrayal from any people, throw their treaty back at them openly[34], for Allah does not like the treacherous.If you [have reason to] fear from a people betrayal, throw [their treaty] back to them, [putting you] on equal terms.[455] Indeed, Allāh does not like traitors.If thou fearest treachery from any group, throw back (their covenant) to them, (so as to be) on equal terms: for Allah loveth not the treacherous.
59 وَلَا يَحْسَبَنَّ ٱلَّذِينَ كَفَرُواْ سَبَقُوٓاْۚ إِنَّهُمْ لَا يُعْجِزُونَwalāولاوَلَاAnd (let) notyaḥsabannaيحسبنيَحْسَبَنَّthinkalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievesabaqūسبقواسَبَقُوٓاْthey can outstrip.innahumإنهمإِنَّهُمْIndeed, theylāلالَا(can) notyuʿ'jizūnaيعجزونيُعْجِزُونَescape.And let not those who disbelieve suppose that they can outstrip (Allah's Purpose). Lo! they cannot escape.The disbelievers should not think that they are unreachable; they cannot escape.And let not those who disbelieve think they will escape. Indeed, they will not cause failure [to Allāh].Let not the unbelievers think that they can get the better (of the godly): they will never frustrate (them).
60 وَأَعِدُّواْ لَهُم مَّا ٱسْتَطَعْتُم مِّن قُوَّةٖ وَمِن رِّبَاطِ ٱلْخَيْلِ تُرْهِبُونَ بِهِۦ عَدُوَّ ٱللَّهِ وَعَدُوَّكُمْ وَءَاخَرِينَ مِن دُونِهِمْ لَا تَعْلَمُونَهُمُ ٱللَّهُ يَعْلَمُهُمْۚ وَمَا تُنفِقُواْ مِن شَيْءٖ فِي سَبِيلِ ٱللَّهِ يُوَفَّ إِلَيْكُمْ وَأَنتُمْ لَا تُظْلَمُونَwa-aʿiddūوأعدواوَأَعِدُّواْAnd preparelahumلهملَهُمfor themmāمامَّاwhateveris'taṭaʿtumاستطعتمٱسْتَطَعْتُمyou able (to)minمنمِّنofquwwatinقوةقُوَّةٍforcewaminومنوَمِنand ofribāṭiرباطرِّبَاطِtetheredl-khayliالخيلٱلْخَيْلِhorsestur'hibūnaترهبونتُرْهِبُونَ(to) terrifybihiبهبِهِۦtherewithʿaduwwaعدوعَدُوَّ(the) enemyl-lahiاللهٱللَّهِ(the) enemy,waʿaduwwakumوعدوكموَعَدُوَّكُمْand your enemywaākharīnaوآخرينوَءَاخَرِينَand othersminمنمِنfromdūnihimدونهمدُونِهِمْbesides them,lāلالَاnottaʿlamūnahumuتعلمونهمتَعْلَمُونَهُمُ(do) you know theml-lahuاللهٱللَّهُ(but) Allahyaʿlamuhumيعلمهميَعْلَمُهُمْknows them.wamāوماوَمَاAnd whatevertunfiqūتنفقواتُنفِقُواْyou spendminمنمِنfromshayinشيءشَىْءٍ(any) thingfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahyuwaffaيوفيُوَفَّit will be fully repaidilaykumإليكمإِلَيْكُمْto you,wa-antumوأنتموَأَنتُمْand youlāلالَا(will) nottuẓ'lamūnaتظلمونتُظْلَمُونَbe wronged.Make ready for them all thou canst of (armed) force and of horses tethered, that thereby ye may dismay the enemy of Allah and your enemy, and others beside them whom ye know not. Allah knoweth them. Whatsoever ye spend in the way of Allah it will be repaid to you in full, and ye will not be wronged.Prepare against them whatever force[35] you can and cavalry, to deter Allah’s enemies and your enemies[36], and others besides them whom you do not know[37], but Allah knows them. Whatever you spend[38] in the cause of Allah will be repaid to you in full, and you will not be wronged.And prepare against them whatever you are able of power and of steeds of war[456] by which you may terrify the enemy of Allāh and your enemy and others besides them whom you do not know [but] whom Allāh knows. And whatever you spend in the cause of Allāh will be fully repaid to you, and you will not be wronged.Against them make ready your strength to the utmost of your power, including steeds of war, to strike terror into (the hearts of) the enemies, of Allah and your enemies, and others besides, whom ye may not know, but whom Allah doth know. Whatever ye shall spend in the cause of Allah, shall be repaid unto you, and ye shall not be treated unjustly.
61 ۞ وَإِن جَنَحُواْ لِلسَّلْمِ فَٱجْنَحْ لَهَا وَتَوَكَّلْ عَلَى ٱللَّهِۚ إِنَّهُ هُوَ ٱلسَّمِيعُ ٱلْعَلِيمُwa-inوإنوَإِنAnd ifjanaḥūجنحواجَنَحُواْthey inclinelilssalmiللسلملِلسَّلْمِto peace,fa-ij'naḥفاجنحفَٱجْنَحْthen you (also) inclinelahāلهالَهَاto it,watawakkalوتوكلوَتَوَكَّلْand put (your) trustʿalāعلىعَلَىinl-lahiاللهٱللَّهِAllah.innahuإنهإِنَّهُIndeed,huwaهوهُوَHel-samīʿuالسميعٱلسَّمِيعُ(is) All-Hearer,l-ʿalīmuالعليمٱلْعَلِيمُAll-Knower.And if they incline to peace, incline thou also to it, and trust in Allah. Lo! He, even He, is the Hearer, the Knower.If they incline to peace, then incline to it, and put your trust in Allah, for He is the All-Hearing, the All-Knowing.And if they incline to peace, then incline to it [also] and rely upon Allāh. Indeed, it is He who is the Hearing, the Knowing.But if the enemy incline towards peace, do thou (also) incline towards peace, and trust in Allah: for He is One that heareth and knoweth (all things).
62 وَإِن يُرِيدُوٓاْ أَن يَخْدَعُوكَ فَإِنَّ حَسْبَكَ ٱللَّهُۚ هُوَ ٱلَّذِيٓ أَيَّدَكَ بِنَصْرِهِۦ وَبِٱلْمُؤْمِنِينَwa-inوإنوَإِنBut ifyurīdūيريدوايُرِيدُوٓاْthey intendanأنأَنtoyakhdaʿūkaيخدعوكيَخْدَعُوكَdeceive you,fa-innaفإنفَإِنَّthen indeed,ḥasbakaحسبكحَسْبَكَis sufficient for you,l-lahuاللهٱللَّهُAllah.huwaهوهُوَHealladhīالذيٱلَّذِىٓ(is) the One Whoayyadakaأيدكأَيَّدَكَsupported youbinaṣrihiبنصرهبِنَصْرِهِۦwith His helpwabil-mu'minīnaوبالمؤمنينوَبِٱلْمُؤْمِنِينَand with the believersAnd if they would deceive thee, then lo! Allah is Sufficient for thee. He it is Who supporteth thee with His help and with the believers,But if they intend to deceive you, then Allah is sufficient for you; it is He Who supported you with His help and with that of the believers.But if they intend to deceive you - then sufficient for you is Allāh. It is He who supported you with His help and with the believersShould they intend to deceive thee,- verily Allah sufficeth thee: He it is That hath strengthened thee with His aid and with (the company of) the Believers;
63 وَأَلَّفَ بَيْنَ قُلُوبِهِمْۚ لَوْ أَنفَقْتَ مَا فِي ٱلْأَرْضِ جَمِيعٗا مَّآ أَلَّفْتَ بَيْنَ قُلُوبِهِمْ وَلَٰكِنَّ ٱللَّهَ أَلَّفَ بَيْنَهُمْۚ إِنَّهُ عَزِيزٌ حَكِيمَwa-allafaوألفوَأَلَّفَAnd He (has) put affectionbaynaبينبَيْنَbetweenqulūbihimقلوبهمقُلُوبِهِمْtheir hearts.lawلولَوْIfanfaqtaأنفقتأَنفَقْتَyou (had) spentmāمامَاwhateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earthjamīʿanجميعاجَمِيعًاallmāمامَّآnotallaftaألفتأَلَّفْتَ(could) you (have) put affectionbaynaبينبَيْنَbetweenqulūbihimقلوبهمقُلُوبِهِمْtheir hearts,walākinnaولكنوَلَٰكِنَّbutl-lahaاللهٱللَّهَAllahallafaألفأَلَّفَ(has) put affectionbaynahumبينهمبَيْنَهُمْbetween them.innahuإنهإِنَّهُIndeed, Heʿazīzunعزيزعَزِيزٌ(is) All-Mighty,ḥakīmunحكيمحَكِيمٌAll-Wise.And (as for the believers) hath attuned their hearts. If thou hadst spent all that is in the earth thou couldst not have attuned their hearts, but Allah hath attuned them. Lo! He is Mighty, Wise.He brought their hearts together[39], even if you had spent all that is on earth, you could not have brought their hearts together, but Allah has brought them together, for He is All-Mighty, All-Wise.And brought together their hearts. If you had spent all that is in the earth, you could not have brought their hearts together; but Allāh brought them together. Indeed, He is Exalted in Might and Wise.And (moreover) He hath put affection between their hearts: not if thou hadst spent all that is in the earth, couldst thou have produced that affection, but Allah hath done it: for He is Exalted in might, Wise.
64 يَٰٓأَيُّهَا ٱلنَّبِيُّ حَسْبُكَ ٱللَّهُ وَمَنِ ٱتَّبَعَكَ مِنَ ٱلْمُؤْمِنِينَyāayyuhāيا أيهايَٰٓأَيُّهَاOl-nabiyuالنبيٱلنَّبِىُّProphet!ḥasbukaحسبكحَسْبُكَSufficient for youl-lahuاللهٱللَّهُ(is) Allahwamaniومنوَمَنِand whoeverittabaʿakaاتبعكٱتَّبَعَكَfollows youminaمنمِنَofl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers.O Prophet! Allah is Sufficient for thee and those who follow thee of the believers.O Prophet, Allah is sufficient for you[40] and for the believers who follow you.O Prophet, sufficient for you is Allāh and for whoever follows you of the believers.O Prophet! sufficient unto thee is Allah,- (unto thee) and unto those who follow thee among the Believers.
65 يَٰٓأَيُّهَا ٱلنَّبِيُّ حَرِّضِ ٱلْمُؤْمِنِينَ عَلَى ٱلْقِتَالِۚ إِن يَكُن مِّنكُمْ عِشْرُونَ صَٰبِرُونَ يَغْلِبُواْ مِاْئَتَيْنِۚ وَإِن يَكُن مِّنكُم مِّاْئَةَ يَغْلِبُوٓاْ أَلْفٗا مِّنَ ٱلَّذِينَ كَفَرُواْ بِأَنَّهُمْ قَوْمَ لَّا يَفْقَهُونَyāayyuhāيا أيهايَٰٓأَيُّهَاOl-nabiyuالنبيٱلنَّبِىُّProphet!ḥarriḍiحرضحَرِّضِUrgel-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believersʿalāعلىعَلَىtol-qitāliالقتالٱلْقِتَالِ[the] fight.inإنإِنIfyakunيكنيَكُن(there) areminkumمنكممِّنكُمْamong youʿish'rūnaعشرونعِشْرُونَtwentyṣābirūnaصابرونصَٰبِرُونَsteadfastyaghlibūيغلبوايَغْلِبُواْthey will overcomemi-atayniمائتينمِاْئَتَيْنِtwo hundred.wa-inوإنوَإِنAnd ifyakunيكنيَكُن(there) areminkumمنكممِّنكُمamong youmi-atunمائةمِّاْئَةٌa hundred,yaghlibūيغلبوايَغْلِبُوٓاْthey will overcomealfanألفاأَلْفًاa thousandminaمنمِّنَofalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve,bi-annahumبأنهمبِأَنَّهُمْbecause theyqawmunقومقَوْمٌ(are) a peoplelāلالَّا(who do) notyafqahūnaيفقهونيَفْقَهُونَunderstand.O Prophet! Exhort the believers to fight. If there be of you twenty steadfast they shall overcome two hundred, and if there be of you a hundred (steadfast) they shall overcome a thousand of those who disbelieve, because they (the disbelievers) are a folk without intelligence.O Prophet, urge the believers to fight. If there are twenty steadfast among you, they will overcome two hundred; and if there are a hundred of you, they will overcome a thousand of the disbelievers, for they are a people who do not understand.O Prophet, urge the believers to battle. If there are among you twenty [who are] steadfast, they will overcome two hundred. And if there are among you one hundred [who are steadfast], they will overcome a thousand of those who have disbelieved because they are a people who do not understand.O Prophet! rouse the Believers to the fight. If there are twenty amongst you, patient and persevering, they will vanquish two hundred: if a hundred, they will vanquish a thousand of the Unbelievers: for these are a people without understanding.
66 ٱلْـَٰٔنَ خَفَّفَ ٱللَّهُ عَنكُمْ وَعَلِمَ أَنَّ فِيكُمْ ضَعْفٗاۚ فَإِن يَكُن مِّنكُم مِّاْئَةَ صَابِرَةَ يَغْلِبُواْ مِاْئَتَيْنِۚ وَإِن يَكُن مِّنكُمْ أَلْفَ يَغْلِبُوٓاْ أَلْفَيْنِ بِإِذْنِ ٱللَّهِ وَٱللَّهُ مَعَ ٱلصَّٰبِرِينَal-ānaالآنٱلْـَٰٔنَNowkhaffafaخففخَفَّفَhas (been) lightenedl-lahuاللهٱللَّهُ(by) Allahʿankumعنكمعَنكُمْfor you,waʿalimaوعلموَعَلِمَand He knowsannaأنأَنَّthatfīkumفيكمفِيكُمْin youḍaʿfanضعفاضَعْفًا(there) is weakness.fa-inفإنفَإِنSo ifyakunيكنيَكُن(there) areminkumمنكممِّنكُمamong youmi-atunمائةمِّاْئَةٌa hundredṣābiratunصابرةصَابِرَةٌsteadfast,yaghlibūيغلبوايَغْلِبُواْthey will overcomemi-atayniمائتينمِاْئَتَيْنِtwo hundred.wa-inوإنوَإِنAnd ifyakunيكنيَكُن(there) areminkumمنكممِّنكُمْamong youalfunألفأَلْفٌa thousand,yaghlibūيغلبوايَغْلِبُوٓاْthey will overcomealfayniألفينأَلْفَيْنِtwo thousandbi-idh'niبإذنبِإِذْنِwith (the) permissionl-lahiاللهٱللَّهِ(of) Allah.wal-lahuواللهوَٱللَّهُAnd Allahmaʿaمعمَعَ(is) withl-ṣābirīnaالصابرينٱلصَّٰبِرِينَthe steadfast.Now hath Allah lightened your burden, for He knoweth that there is weakness in you. So if there be of you a steadfast hundred they shall overcome two hundred, and if there be of you a thousand (steadfast) they shall overcome two thousand by permission of Allah. Allah is with the steadfast.Now Allah has lightened your burden, for He knew that there is weakness in you. So if there are a hundred steadfast men among you, they will overcome two hundred; and if there are a thousand, they will overcome two thousand, by Allah’s permission. And Allah is with those who are steadfast.Now, Allāh has lightened [the hardship] for you, and He knows that among you is weakness. So if there are from you one hundred [who are] steadfast, they will overcome two hundred. And if there are among you a thousand, they will overcome two thousand by permission of Allāh. And Allāh is with the steadfast.For the present, Allah hath lightened your (task), for He knoweth that there is a weak spot in you: But (even so), if there are a hundred of you, patient and persevering, they will vanquish two hundred, and if a thousand, they will vanquish two thousand, with the leave of Allah: for Allah is with those who patiently persevere.
67 مَا كَانَ لِنَبِيٍّ أَن يَكُونَ لَهُٓ أَسْرَىٰ حَتَّىٰ يُثْخِنَ فِي ٱلْأَرْضِۚ تُرِيدُونَ عَرَضَ ٱلدُّنْيَا وَٱللَّهُ يُرِيدُ ٱلْأٓخِرَةَ وَٱللَّهُ عَزِيزٌ حَكِيمَmāمامَاNotkānaكانكَانَislinabiyyinلنبيلِنَبِىٍّfor a Prophetanأنأَنthatyakūnaيكونيَكُونَ(there) should belahuلهلَهُٓfor himasrāأسرىأَسْرَىٰprisoners of warḥattāحتىحَتَّىٰuntilyuth'khinaيثخنيُثْخِنَhe has battled strenuouslyfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe land.turīdūnaتريدونتُرِيدُونَYou desireʿaraḍaعرضعَرَضَ(the) commoditiesl-dun'yāالدنياٱلدُّنْيَا(of) the world,wal-lahuواللهوَٱللَّهُbut Allahyurīduيريديُرِيدُdesiresl-ākhirataالآخرةٱلْءَاخِرَةَ(for you) the Hereafter.wal-lahuواللهوَٱللَّهُAnd Allahʿazīzunعزيزعَزِيزٌ(is) All-Mighty,ḥakīmunحكيمحَكِيمٌAll-Wise.It is not for any prophet to have captives until he hath made slaughter in the land. Ye desire the lure of this world and Allah desireth (for you) the Hereafter, and Allah is Mighty, Wise.It is not befitting for a prophet to take captives[41] until he thoroughly subdues [the enemy] in the land. You desire the gains of this world[42], but Allah desires [for you] the Hereafter. And Allah is All-Mighty, All-Wise.It is not for a prophet to have captives [of war] until he inflicts a massacre [upon Allāh's enemies] in the land. You [i.e., some Muslims] desire the commodities of this world,[457] but Allāh desires [for you] the Hereafter. And Allāh is Exalted in Might and Wise.It is not fitting for a prophet that he should have prisoners of war until he hath thoroughly subdued the land. Ye look for the temporal goods of this world; but Allah looketh to the Hereafter: And Allah is Exalted in might, Wise.
68 لَّوْلَا كِتَٰبَ مِّنَ ٱللَّهِ سَبَقَ لَمَسَّكُمْ فِيمَآ أَخَذْتُمْ عَذَابٌ عَظِيمَlawlāلولالَّوْلَاHad notkitābunكتابكِتَٰبٌan ordainmentminaمنمِّنَfroml-lahiاللهٱللَّهِAllahsabaqaسبقسَبَقَpreceded,lamassakumلمسكملَمَسَّكُمْsurely (would) have touched youfīmāفيمافِيمَآfor whatakhadhtumأخذتمأَخَذْتُمْyou took -ʿadhābunعذابعَذَابٌa punishmentʿaẓīmunعظيمعَظِيمٌgreat.Had it not been for an ordinance of Allah which had gone before, an awful doom had come upon you on account of what ye took.Were it not for a prior decree[43] from Allah, you would have surely been afflicted with a great punishment for what you have taken [of ransom].If not for a decree from Allāh that preceded,[458] you would have been touched for what you took by a great punishment.Had it not been for a previous ordainment from Allah, a severe penalty would have reached you for the (ransom) that ye took.
69 فَكُلُواْ مِمَّا غَنِمْتُمْ حَلَٰلٗا طَيِّبٗاۚ وَٱتَّقُواْ ٱللَّهَۚ إِنَّ ٱللَّهَ غَفُورَ رَّحِيمَfakulūفكلوافَكُلُواْSo eatmimmāممامِمَّاfrom whatghanim'tumغنمتمغَنِمْتُمْyou got as war booty -ḥalālanحلالاحَلَٰلًاlawfulṭayyibanطيباطَيِّبًا(and) good,wa-ittaqūواتقواوَٱتَّقُواْand fearl-lahaاللهٱللَّهَAllah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.Now enjoy what ye have won, as lawful and good, and keep your duty to Allah. Lo! Allah is Forgiving, Merciful.So consume what you have gained in war, for it is lawful[44] and good, but fear Allah. Allah is indeed All-Forgiving, Most Merciful.So consume what you have taken of war booty [as being] lawful and good, and fear Allāh. Indeed, Allāh is Forgiving and Merciful.But (now) enjoy what ye took in war, lawful and good: but fear Allah: for Allah is Oft-forgiving, Most Merciful.
70 يَٰٓأَيُّهَا ٱلنَّبِيُّ قُل لِّمَن فِيٓ أَيْدِيكُم مِّنَ ٱلْأَسْرَىٰٓ إِن يَعْلَمِ ٱللَّهُ فِي قُلُوبِكُمْ خَيْرٗا يُؤْتِكُمْ خَيْرٗا مِّمَّآ أُخِذَ مِنكُمْ وَيَغْفِرْ لَكُمْۚ وَٱللَّهُ غَفُورَ رَّحِيمَyāayyuhāيا أيهايَٰٓأَيُّهَاOl-nabiyuالنبيٱلنَّبِىُّProphet!qulقلقُلSaylimanلمنلِّمَنto whoeverfīفيفِىٓ(is) inaydīkumأيديكمأَيْدِيكُمyour handsminaمنمِّنَofl-asrāالأسرىٱلْأَسْرَىٰٓthe captives,inإنإِن"Ifyaʿlamiيعلميَعْلَمِknowsl-lahuاللهٱللَّهُAllahfīفيفِىinqulūbikumقلوبكمقُلُوبِكُمْyour heartskhayranخيراخَيْرًاany good,yu'tikumيؤتكميُؤْتِكُمْHe will give youkhayranخيراخَيْرًاbettermimmāممامِّمَّآthan whatukhidhaأخذأُخِذَwas takenminkumمنكممِنكُمْfrom you,wayaghfirويغفروَيَغْفِرْand He will forgivelakumلكملَكُمْyou.wal-lahuواللهوَٱللَّهُAnd Allahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful."O Prophet! Say unto those captives who are in your hands: If Allah knoweth any good in your hearts He will give you better than that which hath been taken from you, and will forgive you. Lo! Allah is Forgiving, Merciful.O Prophet, tell those captives who are in your custody, “If Allah knows of any good[45] in your hearts, He will give you something better than what has been taken from you, and will forgive you, for Allah is All-Forgiving, Most Merciful.”O Prophet, say to whoever is in your hands of the captives, "If Allāh knows [any] good in your hearts, He will give you [something] better than what was taken from you, and He will forgive you; and Allāh is Forgiving and Merciful."O Prophet! say to those who are captives in your hands: "If Allah findeth any good in your hearts, He will give you something better than what has been taken from you, and He will forgive you: for Allah is Oft-forgiving, Most Merciful."
71 وَإِن يُرِيدُواْ خِيَانَتَكَ فَقَدْ خَانُواْ ٱللَّهَ مِن قَبْلُ فَأَمْكَنَ مِنْهُمْ وَٱللَّهُ عَلِيمٌ حَكِيمٌwa-inوإنوَإِنBut ifyurīdūيريدوايُرِيدُواْthey intendkhiyānatakaخيانتكخِيَانَتَكَ(to) betray youfaqadفقدفَقَدْcertainlykhānūخانواخَانُواْthey have betrayedl-lahaاللهٱللَّهَAllahminمنمِنfromqabluقبلقَبْلُbefore.fa-amkanaفأمكنفَأَمْكَنَSo He gave (you) powermin'humمنهممِنْهُمْover them.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌ(is) All-Knower,ḥakīmunحكيمحَكِيمٌAll-Wise.And if they would betray thee, they betrayed Allah before, and He gave (thee) power over them. Allah is Knower, Wise.But if they intend to betray you, they have already betrayed Allah before, so He empowered you over them. And Allah is All-Knowing, All-Wise.But if they intend to betray you - then they have already betrayed Allāh before, and He empowered [you] over them. And Allāh is Knowing and Wise.But if they have treacherous designs against thee, (O Messenger!), they have already been in treason against Allah, and so hath He given (thee) power over them. And Allah so He Who hath (full) knowledge and wisdom.
72 إِنَّ ٱلَّذِينَ ءَامَنُواْ وَهَاجَرُواْ وَجَٰهَدُواْ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ فِي سَبِيلِ ٱللَّهِ وَٱلَّذِينَ ءَاوَواْ وَّنَصَرُوٓاْ أُوْلَٰٓئِكَ بَعْضُهُمْ أَوْلِيَآءُ بَعْضٖۚ وَٱلَّذِينَ ءَامَنُواْ وَلَمْ يُهَاجِرُواْ مَا لَكُم مِّن وَلَٰيَتِهِم مِّن شَيْءٍ حَتَّىٰ يُهَاجِرُواْۚ وَإِنِ ٱسْتَنصَرُوكُمْ فِي ٱلدِّينِ فَعَلَيْكُمُ ٱلنَّصْرُ إِلَّا عَلَىٰ قَوْمِۭ بَيْنَكُمْ وَبَيْنَهُم مِّيثَٰقَ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievedwahājarūوهاجرواوَهَاجَرُواْand emigratedwajāhadūوجاهدواوَجَٰهَدُواْand strove hardbi-amwālihimبأموالهمبِأَمْوَٰلِهِمْwith their wealthwa-anfusihimوأنفسهموَأَنفُسِهِمْand their livesfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahwa-alladhīnaوالذينوَٱلَّذِينَand those whoāwawآوواءَاوَواْgave shelterwanaṣarūونصرواوَّنَصَرُوٓاْand helpedulāikaأولئكأُوْلَٰٓئِكَthose -baʿḍuhumبعضهمبَعْضُهُمْsome of themawliyāuأولياءأَوْلِيَآءُ(are) alliesbaʿḍinبعضبَعْضٍ(of) another.wa-alladhīnaوالذينوَٱلَّذِينَBut those whoāmanūآمنواءَامَنُواْbelievedwalamولموَلَمْand (did) notyuhājirūيهاجروايُهَاجِرُواْemigrate,māمامَا(it is) notlakumلكملَكُمfor youminمنمِّن(of)walāyatihimولايتهموَلَٰيَتِهِمtheir protectionminمنمِّن(in)shayinشيءشَىْءٍ(in) anything,ḥattāحتىحَتَّىٰuntilyuhājirūيهاجروايُهَاجِرُواْthey emigrate.wa-iniوإنوَإِنِAnd ifis'tanṣarūkumاستنصروكمٱسْتَنصَرُوكُمْthey seek your helpfīفيفِىinl-dīniالدينٱلدِّينِthe religion,faʿalaykumuفعليكمفَعَلَيْكُمُthen upon youl-naṣruالنصرٱلنَّصْرُ(is to) help themillāإلاإِلَّاexceptʿalāعلىعَلَىٰagainstqawminقومقَوْمٍۭa peoplebaynakumبينكمبَيْنَكُمْbetween youwabaynahumوبينهموَبَيْنَهُمand between themmīthāqunميثاقمِّيثَٰقٌ(is) a treaty.wal-lahuواللهوَٱللَّهُAnd Allahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dobaṣīrunبصيربَصِيرٌ(is) All-Seer.Lo! those who believed and left their homes and strove with their wealth and their lives for the cause of Allah, and those who took them in and helped them: these are protecting friends one of another. And those who believed but did not leave their homes, ye have no duty to protect them till they leave their homes; but if they seek help from you in the matter of religion then it is your duty to help (them) except against a folk between whom and you there is a treaty. Allah is Seer of what ye do.Those who believed, migrated, and fought with their wealth and their lives in the cause of Allah, and those who provided [the migrants] with shelter and help – they are allies of one another. As for those who believed but did not migrate, you have no obligation to protect them until they migrate. But if they seek your help in religion, it is your obligation to help, except against people with whom you have a treaty. And Allah is All-Seeing of what you do.Indeed, those who have believed and emigrated and fought with their wealth and lives in the cause of Allāh and those who gave shelter and aided - they are allies of one another. But those who believed and did not emigrate - for you there is no support of them until they emigrate. And if they seek help of you for the religion, then you must help, except against a people between yourselves and whom is a treaty. And Allāh is Seeing of what you do.Those who believed, and adopted exile, and fought for the Faith, with their property and their persons, in the cause of Allah, as well as those who gave (them) asylum and aid,- these are (all) friends and protectors, one of another. As to those who believed but came not into exile, ye owe no duty of protection to them until they come into exile; but if they seek your aid in religion, it is your duty to help them, except against a people with whom ye have a treaty of mutual alliance. And (remember) Allah seeth all that ye do.
73 وَٱلَّذِينَ كَفَرُواْ بَعْضُهُمْ أَوْلِيَآءُ بَعْضٍۚ إِلَّا تَفْعَلُوهُ تَكُن فِتْنَةَ فِي ٱلْأَرْضِ وَفَسَادَ كَبِيرَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whokafarūكفرواكَفَرُواْdisbelieve,baʿḍuhumبعضهمبَعْضُهُمْsome of themawliyāuأولياءأَوْلِيَآءُ(are) alliesbaʿḍinبعضبَعْضٍ(to) another.illāإلاإِلَّاIf nottafʿalūhuتفعلوهتَفْعَلُوهُyou do it,takunتكنتَكُن(there) will befit'natunفتنةفِتْنَةٌoppressionfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthwafasādunوفسادوَفَسَادٌand corruptionkabīrunكبيركَبِيرٌgreat.And those who disbelieve are protectors one of another - If ye do not so, there will be confusion in the land, and great corruption.Those who disbelieve are protectors of one another[46]. Unless you do likewise, there will be persecution in the land and great corruption.And those who disbelieved are allies of one another. If you do not do so [i.e., ally yourselves with other believers], there will be fitnah [i.e., disbelief and oppression] on earth and great corruption.The Unbelievers are protectors, one of another: Unless ye do this, (protect each other), there would be tumult and oppression on earth, and great mischief.
74 وَٱلَّذِينَ ءَامَنُواْ وَهَاجَرُواْ وَجَٰهَدُواْ فِي سَبِيلِ ٱللَّهِ وَٱلَّذِينَ ءَاوَواْ وَّنَصَرُوٓاْ أُوْلَٰٓئِكَ هُمُ ٱلْمُؤْمِنُونَ حَقّٗاۚ لَّهُم مَّغْفِرَةَ وَرِزْقَ كَرِيمَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoāmanūآمنواءَامَنُواْbelievedwahājarūوهاجرواوَهَاجَرُواْand emigratedwajāhadūوجاهدواوَجَٰهَدُواْand strove hardfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahwa-alladhīnaوالذينوَٱلَّذِينَand those whoāwawآوواءَاوَواْgave shelterwanaṣarūونصرواوَّنَصَرُوٓاْand helped,ulāikaأولئكأُوْلَٰٓئِكَthose -humuهمهُمُthey (are)l-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَthe believersḥaqqanحقاحَقًّا(in) truth.lahumلهملَّهُمFor themmaghfiratunمغفرةمَّغْفِرَةٌ(is) forgivenesswariz'qunورزقوَرِزْقٌand a provisionkarīmunكريمكَرِيمٌnoble.Those who believed and left their homes and strove for the cause of Allah, and those who took them in and helped them - these are the believers in truth. For them is pardon, and bountiful provision.Those who believed, migrated and fought in the cause of Allah, as well as those who gave them refuge and help – it is they who are the true believers; they will have forgiveness and an honorable provision.But those who have believed and emigrated and fought in the cause of Allāh and those who gave shelter and aided - it is they who are the believers, truly. For them is forgiveness and noble provision.Those who believe, and adopt exile, and fight for the Faith, in the cause of Allah as well as those who give (them) asylum and aid,- these are (all) in very truth the Believers: for them is the forgiveness of sins and a provision most generous.
75 وَٱلَّذِينَ ءَامَنُواْ مِنۢ بَعْدُ وَهَاجَرُواْ وَجَٰهَدُواْ مَعَكُمْ فَأُوْلَٰٓئِكَ مِنكُمْۚ وَأُوْلُواْ ٱلْأَرْحَامِ بَعْضُهُمْ أَوْلَىٰ بِبَعْضٖ فِي كِتَٰبِ ٱللَّهِۚ إِنَّ ٱللَّهَ بِكُلِّ شَيْءٍ عَلِيمُۢwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoāmanūآمنواءَامَنُواْbelievedminمنمِنۢfrombaʿduبعدبَعْدُafterwards,wahājarūوهاجرواوَهَاجَرُواْand emigratedwajāhadūوجاهدواوَجَٰهَدُواْand strove hardmaʿakumمعكممَعَكُمْwith you,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thoseminkumمنكممِنكُمْ(are) of you.wa-ulūوأولووَأُوْلُواْBut thosel-arḥāmiالأرحامٱلْأَرْحَامِ(of) blood relationship,baʿḍuhumبعضهمبَعْضُهُمْsome of themawlāأولىأَوْلَىٰ(are) nearerbibaʿḍinببعضبِبَعْضٍto anotherfīفيفِىinkitābiكتابكِتَٰبِ(the) Bookl-lahiاللهٱللَّهِ(of) Allah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahbikulliبكلبِكُلِّof everyshayinشيءشَىْءٍthingʿalīmunعليمعَلِيمٌۢ(is) All-Knower.And those who afterwards believed and left their homes and strove along with you, they are of you; and those who are akin are nearer one to another in the ordinance of Allah. Lo! Allah is Knower of all things.And those who believed afterwards, migrated and fought along with you – they belong to you. But blood relatives are more entitled to inherit[47] from one another according to the Book of Allah. Indeed, Allah is All-Knowing of everything.And those who believed after [the initial emigration] and emigrated and fought with you - they are of you. But those of [blood] relationship are more entitled [to inheritance] in the decree of Allāh.[459] Indeed, Allāh is Knowing of all things.And those who accept Faith subsequently, and adopt exile, and fight for the Faith in your company,- they are of you. But kindred by blood have prior rights against each other in the Book of Allah. Verily Allah is well-acquainted with all things.
ﱖ ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱨ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱯ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱼ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﲈ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲕ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲭ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲵ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﱌ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱡ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ
ﱸ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﲑ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲠ ﲒ ﲓ ﲔ ﲕ ﲖﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲧ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲳ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﳉ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ
ﱘ ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ ﱗ
ﱟ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱺ ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﲆ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲏ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲛ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲨ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲾ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﳍ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﱔ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱠ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱫ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱿ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ
ﲒ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ
ﲤ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲸ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﳆ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﱗ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱦ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱾ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﲒ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ
ﲣ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲵ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﳁ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ
ﱤ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﲊ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ ﲉ
ﲡ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ
ﲶ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ ﲴ ﲵ
ﳃ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﱐ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊﱋ ﱌ ﱍ ﱎ ﱏ
ﱣ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ
ﲊ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅﲆ ﲇ ﲈ ﲉ
ﲞ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲬ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲶ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﳊ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﱓ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱧ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ
ﱲ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱿ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﲊ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲚ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲤ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ
ﳇ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳖ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐﳑ ﳒ ﳓ ﳔ ﳕ
ﱎ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱥ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤ
ﱮ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﲋ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲩ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ
ﳀ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ
ﳋ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳙ ﳌ ﳍ ﳎ ﳏ ﳐﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘ
ﱚ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕﱖ ﱗ ﱘ ﱙ
ﱩ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ
ﲚ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ ﲙ
ﲩ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲽ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ ﲼ
ﳖ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ
ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ
ﱧ ﱨ ﱩ ﱪﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉﲊ ﲋ
ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈﱉ ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏ ﳐﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏ ﳐﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
يَسْأَلُونَكَ عَنِ الْأَنفَالِ قُلِ الْأَنفَالُ لِلَّهِ وَالرَّسُولِ فَاتَّقُوا اللَّهَ
وَأَصْلِحُوا ذَاتَ بَيْنِكُمْ وَأَطِيعُوا اللَّهَ وَرَسُولَهُ إِن كُنتُم
مُّؤْمِنِينَ ١ إِنَّمَا الْمُؤْمِنُونَ الَّذِينَ إِذَا ذُكِرَ اللَّهُ وَجِلَتْ
قُلُوبُهُمْ وَإِذَا تُلِيَتْ عَلَيْهِمْ آيَاتُهُ زَادَتْهُمْ إِيمَانًا وَعَلَىٰ رَبِّهِمْ
يَتَوَكَّلُونَ ٢ الَّذِينَ يُقِيمُونَ الصَّلَاةَ وَمِمَّا رَزَقْنَاهُمْ
يُنفِقُونَ ٣ أُولَٰئِكَ هُمُ الْمُؤْمِنُونَ حَقًّا لَّهُمْ دَرَجَاتٌ عِندَ
رَبِّهِمْ وَمَغْفِرَةٌ وَرِزْقٌ كَرِيمٌ ٤ كَمَا أَخْرَجَكَ رَبُّكَ
مِن بَيْتِكَ بِالْحَقِّ وَإِنَّ فَرِيقًا مِّنَ الْمُؤْمِنِينَ لَكَارِهُونَ ٥
يُجَادِلُونَكَ فِي الْحَقِّ بَعْدَ مَا تَبَيَّنَ كَأَنَّمَا يُسَاقُونَ إِلَى الْمَوْتِ
وَهُمْ يَنظُرُونَ ٦ وَإِذْ يَعِدُكُمُ اللَّهُ إِحْدَى الطَّائِفَتَيْنِ أَنَّهَا
لَكُمْ وَتَوَدُّونَ أَنَّ غَيْرَ ذَاتِ الشَّوْكَةِ تَكُونُ لَكُمْ وَيُرِيدُ
اللَّهُ أَن يُحِقَّ الْحَقَّ بِكَلِمَاتِهِ وَيَقْطَعَ دَابِرَ الْكَافِرِينَ ٧
لِيُحِقَّ الْحَقَّ وَيُبْطِلَ الْبَاطِلَ وَلَوْ كَرِهَ الْمُجْرِمُونَ ٨
إِذْ تَسْتَغِيثُونَ رَبَّكُمْ فَاسْتَجَابَ لَكُمْ أَنِّي مُمِدُّكُم بِأَلْفٍ
مِّنَ الْمَلَائِكَةِ مُرْدِفِينَ ٩ وَمَا جَعَلَهُ اللَّهُ إِلَّا بُشْرَىٰ
وَلِتَطْمَئِنَّ بِهِ قُلُوبُكُمْ وَمَا النَّصْرُ إِلَّا مِنْ عِندِ اللَّهِ إِنَّ اللَّهَ
عَزِيزٌ حَكِيمٌ ١٠ إِذْ يُغَشِّيكُمُ النُّعَاسَ أَمَنَةً مِّنْهُ وَيُنَزِّلُ
عَلَيْكُم مِّنَ السَّمَاءِ مَاءً لِّيُطَهِّرَكُم بِهِ وَيُذْهِبَ عَنكُمْ
رِجْزَ الشَّيْطَانِ وَلِيَرْبِطَ عَلَىٰ قُلُوبِكُمْ وَيُثَبِّتَ بِهِ الْأَقْدَامَ
١١ إِذْ يُوحِي رَبُّكَ إِلَى الْمَلَائِكَةِ أَنِّي مَعَكُمْ فَثَبِّتُوا الَّذِينَ
آمَنُوا سَأُلْقِي فِي قُلُوبِ الَّذِينَ كَفَرُوا الرُّعْبَ فَاضْرِبُوا
فَوْقَ الْأَعْنَاقِ وَاضْرِبُوا مِنْهُمْ كُلَّ بَنَانٍ ١٢ ذَٰلِكَ بِأَنَّهُمْ
شَاقُّوا اللَّهَ وَرَسُولَهُ وَمَن يُشَاقِقِ اللَّهَ وَرَسُولَهُ فَإِنَّ اللَّهَ
شَدِيدُ الْعِقَابِ ١٣ ذَٰلِكُمْ فَذُوقُوهُ وَأَنَّ لِلْكَافِرِينَ
عَذَابَ النَّارِ ١٤ يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا لَقِيتُمُ
الَّذِينَ كَفَرُوا زَحْفًا فَلَا تُوَلُّوهُمُ الْأَدْبَارَ ١٥ وَمَن يُوَلِّهِمْ يَوْمَئِذٍ
دُبُرَهُ إِلَّا مُتَحَرِّفًا لِّقِتَالٍ أَوْ مُتَحَيِّزًا إِلَىٰ فِئَةٍ فَقَدْ بَاءَ
بِغَضَبٍ مِّنَ اللَّهِ وَمَأْوَاهُ جَهَنَّمُ وَبِئْسَ الْمَصِيرُ ١٦
فَلَمْ تَقْتُلُوهُمْ وَلَٰكِنَّ اللَّهَ قَتَلَهُمْ وَمَا رَمَيْتَ إِذْ رَمَيْتَ
وَلَٰكِنَّ اللَّهَ رَمَىٰ وَلِيُبْلِيَ الْمُؤْمِنِينَ مِنْهُ بَلَاءً حَسَنًا
إِنَّ اللَّهَ سَمِيعٌ عَلِيمٌ ١٧ ذَٰلِكُمْ وَأَنَّ اللَّهَ مُوهِنُ كَيْدِ
الْكَافِرِينَ ١٨ إِن تَسْتَفْتِحُوا فَقَدْ جَاءَكُمُ الْفَتْحُ وَإِن
تَنتَهُوا فَهُوَ خَيْرٌ لَّكُمْ وَإِن تَعُودُوا نَعُدْ وَلَن تُغْنِيَ عَنكُمْ
فِئَتُكُمْ شَيْئًا وَلَوْ كَثُرَتْ وَأَنَّ اللَّهَ مَعَ الْمُؤْمِنِينَ ١٩
يَا أَيُّهَا الَّذِينَ آمَنُوا أَطِيعُوا اللَّهَ وَرَسُولَهُ وَلَا تَوَلَّوْا
عَنْهُ وَأَنتُمْ تَسْمَعُونَ ٢٠ وَلَا تَكُونُوا كَالَّذِينَ قَالُوا سَمِعْنَا وَهُمْ
لَا يَسْمَعُونَ ٢١ ۞ إِنَّ شَرَّ الدَّوَابِّ عِندَ اللَّهِ الصُّمُّ
الْبُكْمُ الَّذِينَ لَا يَعْقِلُونَ ٢٢ وَلَوْ عَلِمَ اللَّهُ فِيهِمْ خَيْرًا لَّأَسْمَعَهُمْ
وَلَوْ أَسْمَعَهُمْ لَتَوَلَّوا وَّهُم مُّعْرِضُونَ ٢٣ يَا أَيُّهَا
الَّذِينَ آمَنُوا اسْتَجِيبُوا لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمْ لِمَا
يُحْيِيكُمْ وَاعْلَمُوا أَنَّ اللَّهَ يَحُولُ بَيْنَ الْمَرْءِ وَقَلْبِهِ وَأَنَّهُ
إِلَيْهِ تُحْشَرُونَ ٢٤ وَاتَّقُوا فِتْنَةً لَّا تُصِيبَنَّ الَّذِينَ ظَلَمُوا
مِنكُمْ خَاصَّةً وَاعْلَمُوا أَنَّ اللَّهَ شَدِيدُ الْعِقَابِ ٢٥
وَاذْكُرُوا إِذْ أَنتُمْ قَلِيلٌ مُّسْتَضْعَفُونَ فِي الْأَرْضِ تَخَافُونَ
أَن يَتَخَطَّفَكُمُ النَّاسُ فَآوَاكُمْ وَأَيَّدَكُم بِنَصْرِهِ وَرَزَقَكُم
مِّنَ الطَّيِّبَاتِ لَعَلَّكُمْ تَشْكُرُونَ ٢٦ يَا أَيُّهَا الَّذِينَ
آمَنُوا لَا تَخُونُوا اللَّهَ وَالرَّسُولَ وَتَخُونُوا أَمَانَاتِكُمْ وَأَنتُمْ
تَعْلَمُونَ ٢٧ وَاعْلَمُوا أَنَّمَا أَمْوَالُكُمْ وَأَوْلَادُكُمْ فِتْنَةٌ وَأَنَّ اللَّهَ
عِندَهُ أَجْرٌ عَظِيمٌ ٢٨ يَا أَيُّهَا الَّذِينَ آمَنُوا إِن
تَتَّقُوا اللَّهَ يَجْعَل لَّكُمْ فُرْقَانًا وَيُكَفِّرْ عَنكُمْ
سَيِّئَاتِكُمْ وَيَغْفِرْ لَكُمْ وَاللَّهُ ذُو الْفَضْلِ الْعَظِيمِ ٢٩ وَإِذْ يَمْكُرُ بِكَ
الَّذِينَ كَفَرُوا لِيُثْبِتُوكَ أَوْ يَقْتُلُوكَ أَوْ يُخْرِجُوكَ وَيَمْكُرُونَ
وَيَمْكُرُ اللَّهُ وَاللَّهُ خَيْرُ الْمَاكِرِينَ ٣٠ وَإِذَا تُتْلَىٰ عَلَيْهِمْ
آيَاتُنَا قَالُوا قَدْ سَمِعْنَا لَوْ نَشَاءُ لَقُلْنَا مِثْلَ هَٰذَا إِنْ هَٰذَا
إِلَّا أَسَاطِيرُ الْأَوَّلِينَ ٣١ وَإِذْ قَالُوا اللَّهُمَّ إِن كَانَ هَٰذَا
هُوَ الْحَقَّ مِنْ عِندِكَ فَأَمْطِرْ عَلَيْنَا حِجَارَةً مِّنَ السَّمَاءِ
أَوِ ائْتِنَا بِعَذَابٍ أَلِيمٍ ٣٢ وَمَا كَانَ اللَّهُ لِيُعَذِّبَهُمْ وَأَنتَ
فِيهِمْ وَمَا كَانَ اللَّهُ مُعَذِّبَهُمْ وَهُمْ يَسْتَغْفِرُونَ ٣٣
وَمَا لَهُمْ أَلَّا يُعَذِّبَهُمُ اللَّهُ وَهُمْ يَصُدُّونَ عَنِ الْمَسْجِدِ
الْحَرَامِ وَمَا كَانُوا أَوْلِيَاءَهُ إِنْ أَوْلِيَاؤُهُ إِلَّا الْمُتَّقُونَ
وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ ٣٤ وَمَا كَانَ صَلَاتُهُمْ
عِندَ الْبَيْتِ إِلَّا مُكَاءً وَتَصْدِيَةً فَذُوقُوا الْعَذَابَ
بِمَا كُنتُمْ تَكْفُرُونَ ٣٥ إِنَّ الَّذِينَ كَفَرُوا يُنفِقُونَ
أَمْوَالَهُمْ لِيَصُدُّوا عَن سَبِيلِ اللَّهِ فَسَيُنفِقُونَهَا ثُمَّ تَكُونُ
عَلَيْهِمْ حَسْرَةً ثُمَّ يُغْلَبُونَ وَالَّذِينَ كَفَرُوا إِلَىٰ جَهَنَّمَ
يُحْشَرُونَ ٣٦ لِيَمِيزَ اللَّهُ الْخَبِيثَ مِنَ الطَّيِّبِ وَيَجْعَلَ
الْخَبِيثَ بَعْضَهُ عَلَىٰ بَعْضٍ فَيَرْكُمَهُ جَمِيعًا فَيَجْعَلَهُ
فِي جَهَنَّمَ أُولَٰئِكَ هُمُ الْخَاسِرُونَ ٣٧ قُل لِّلَّذِينَ
كَفَرُوا إِن يَنتَهُوا يُغْفَرْ لَهُم مَّا قَدْ سَلَفَ وَإِن يَعُودُوا
فَقَدْ مَضَتْ سُنَّتُ الْأَوَّلِينَ ٣٨ وَقَاتِلُوهُمْ حَتَّىٰ
لَا تَكُونَ فِتْنَةٌ وَيَكُونَ الدِّينُ كُلُّهُ لِلَّهِ فَإِنِ
انتَهَوْا فَإِنَّ اللَّهَ بِمَا يَعْمَلُونَ بَصِيرٌ ٣٩ وَإِن تَوَلَّوْا
فَاعْلَمُوا أَنَّ اللَّهَ مَوْلَاكُمْ نِعْمَ الْمَوْلَىٰ وَنِعْمَ النَّصِيرُ ٤٠
۞ وَاعْلَمُوا أَنَّمَا غَنِمْتُم مِّن شَيْءٍ فَأَنَّ لِلَّهِ خُمُسَهُ
وَلِلرَّسُولِ وَلِذِي الْقُرْبَىٰ وَالْيَتَامَىٰ وَالْمَسَاكِينِ وَابْنِ السَّبِيلِ
إِن كُنتُمْ آمَنتُم بِاللَّهِ وَمَا أَنزَلْنَا عَلَىٰ عَبْدِنَا يَوْمَ
الْفُرْقَانِ يَوْمَ الْتَقَى الْجَمْعَانِ وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ٤١ إِذْ
أَنتُم بِالْعُدْوَةِ الدُّنْيَا وَهُم بِالْعُدْوَةِ الْقُصْوَىٰ وَالرَّكْبُ
أَسْفَلَ مِنكُمْ وَلَوْ تَوَاعَدتُّمْ لَاخْتَلَفْتُمْ فِي الْمِيعَادِ
وَلَٰكِن لِّيَقْضِيَ اللَّهُ أَمْرًا كَانَ مَفْعُولًا لِّيَهْلِكَ مَنْ
هَلَكَ عَن بَيِّنَةٍ وَيَحْيَىٰ مَنْ حَيَّ عَن بَيِّنَةٍ وَإِنَّ اللَّهَ
لَسَمِيعٌ عَلِيمٌ ٤٢ إِذْ يُرِيكَهُمُ اللَّهُ فِي مَنَامِكَ قَلِيلًا
وَلَوْ أَرَاكَهُمْ كَثِيرًا لَّفَشِلْتُمْ وَلَتَنَازَعْتُمْ فِي الْأَمْرِ
وَلَٰكِنَّ اللَّهَ سَلَّمَ إِنَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ ٤٣ وَإِذْ
يُرِيكُمُوهُمْ إِذِ الْتَقَيْتُمْ فِي أَعْيُنِكُمْ قَلِيلًا وَيُقَلِّلُكُمْ
فِي أَعْيُنِهِمْ لِيَقْضِيَ اللَّهُ أَمْرًا كَانَ مَفْعُولًا وَإِلَى اللَّهِ
تُرْجَعُ الْأُمُورُ ٤٤ يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا لَقِيتُمْ
فِئَةً فَاثْبُتُوا وَاذْكُرُوا اللَّهَ كَثِيرًا لَّعَلَّكُمْ تُفْلِحُونَ ٤٥
وَأَطِيعُوا اللَّهَ وَرَسُولَهُ وَلَا تَنَازَعُوا فَتَفْشَلُوا وَتَذْهَبَ
رِيحُكُمْ وَاصْبِرُوا إِنَّ اللَّهَ مَعَ الصَّابِرِينَ ٤٦ وَلَا تَكُونُوا
كَالَّذِينَ خَرَجُوا مِن دِيَارِهِم بَطَرًا وَرِئَاءَ النَّاسِ وَيَصُدُّونَ
عَن سَبِيلِ اللَّهِ وَاللَّهُ بِمَا يَعْمَلُونَ مُحِيطٌ ٤٧ وَإِذْ زَيَّنَ
لَهُمُ الشَّيْطَانُ أَعْمَالَهُمْ وَقَالَ لَا غَالِبَ لَكُمُ الْيَوْمَ مِنَ
النَّاسِ وَإِنِّي جَارٌ لَّكُمْ فَلَمَّا تَرَاءَتِ الْفِئَتَانِ نَكَصَ
عَلَىٰ عَقِبَيْهِ وَقَالَ إِنِّي بَرِيءٌ مِّنكُمْ إِنِّي أَرَىٰ مَا لَا
تَرَوْنَ إِنِّي أَخَافُ اللَّهَ وَاللَّهُ شَدِيدُ الْعِقَابِ ٤٨ إِذْ يَقُولُ
الْمُنَافِقُونَ وَالَّذِينَ فِي قُلُوبِهِم مَّرَضٌ غَرَّ هَٰؤُلَاءِ دِينُهُمْ
وَمَن يَتَوَكَّلْ عَلَى اللَّهِ فَإِنَّ اللَّهَ عَزِيزٌ حَكِيمٌ ٤٩ وَلَوْ
تَرَىٰ إِذْ يَتَوَفَّى الَّذِينَ كَفَرُوا الْمَلَائِكَةُ يَضْرِبُونَ
وُجُوهَهُمْ وَأَدْبَارَهُمْ وَذُوقُوا عَذَابَ الْحَرِيقِ ٥٠ ذَٰلِكَ
بِمَا قَدَّمَتْ أَيْدِيكُمْ وَأَنَّ اللَّهَ لَيْسَ بِظَلَّامٍ لِّلْعَبِيدِ ٥١
كَدَأْبِ آلِ فِرْعَوْنَ وَالَّذِينَ مِن قَبْلِهِمْ كَفَرُوا بِآيَاتِ اللَّهِ
فَأَخَذَهُمُ اللَّهُ بِذُنُوبِهِمْ إِنَّ اللَّهَ قَوِيٌّ شَدِيدُ الْعِقَابِ ٥٢
ذَٰلِكَ بِأَنَّ اللَّهَ لَمْ يَكُ مُغَيِّرًا نِّعْمَةً أَنْعَمَهَا عَلَىٰ قَوْمٍ حَتَّىٰ
يُغَيِّرُوا مَا بِأَنفُسِهِمْ وَأَنَّ اللَّهَ سَمِيعٌ عَلِيمٌ ٥٣ كَدَأْبِ آلِ
فِرْعَوْنَ وَالَّذِينَ مِن قَبْلِهِمْ كَذَّبُوا بِآيَاتِ رَبِّهِمْ فَأَهْلَكْنَاهُم
بِذُنُوبِهِمْ وَأَغْرَقْنَا آلَ فِرْعَوْنَ وَكُلٌّ كَانُوا ظَالِمِينَ ٥٤
إِنَّ شَرَّ الدَّوَابِّ عِندَ اللَّهِ الَّذِينَ كَفَرُوا فَهُمْ لَا يُؤْمِنُونَ
٥٥ الَّذِينَ عَاهَدتَّ مِنْهُمْ ثُمَّ يَنقُضُونَ عَهْدَهُمْ فِي كُلِّ
مَرَّةٍ وَهُمْ لَا يَتَّقُونَ ٥٦ فَإِمَّا تَثْقَفَنَّهُمْ فِي الْحَرْبِ فَشَرِّدْ بِهِم
مَّنْ خَلْفَهُمْ لَعَلَّهُمْ يَذَّكَّرُونَ ٥٧ وَإِمَّا تَخَافَنَّ مِن قَوْمٍ
خِيَانَةً فَانبِذْ إِلَيْهِمْ عَلَىٰ سَوَاءٍ إِنَّ اللَّهَ لَا يُحِبُّ الْخَائِنِينَ
٥٨ وَلَا يَحْسَبَنَّ الَّذِينَ كَفَرُوا سَبَقُوا إِنَّهُمْ لَا يُعْجِزُونَ
٥٩ وَأَعِدُّوا لَهُم مَّا اسْتَطَعْتُم مِّن قُوَّةٍ وَمِن رِّبَاطِ الْخَيْلِ
تُرْهِبُونَ بِهِ عَدُوَّ اللَّهِ وَعَدُوَّكُمْ وَآخَرِينَ مِن دُونِهِمْ
لَا تَعْلَمُونَهُمُ اللَّهُ يَعْلَمُهُمْ وَمَا تُنفِقُوا مِن شَيْءٍ فِي سَبِيلِ
اللَّهِ يُوَفَّ إِلَيْكُمْ وَأَنتُمْ لَا تُظْلَمُونَ ٦٠ ۞ وَإِن جَنَحُوا
لِلسَّلْمِ فَاجْنَحْ لَهَا وَتَوَكَّلْ عَلَى اللَّهِ إِنَّهُ هُوَ السَّمِيعُ الْعَلِيمُ ٦١
وَإِن يُرِيدُوا أَن يَخْدَعُوكَ فَإِنَّ حَسْبَكَ اللَّهُ هُوَ الَّذِي أَيَّدَكَ
بِنَصْرِهِ وَبِالْمُؤْمِنِينَ ٦٢ وَأَلَّفَ بَيْنَ قُلُوبِهِمْ لَوْ أَنفَقْتَ
مَا فِي الْأَرْضِ جَمِيعًا مَّا أَلَّفْتَ بَيْنَ قُلُوبِهِمْ وَلَٰكِنَّ اللَّهَ
أَلَّفَ بَيْنَهُمْ إِنَّهُ عَزِيزٌ حَكِيمٌ ٦٣ يَا أَيُّهَا النَّبِيُّ
حَسْبُكَ اللَّهُ وَمَنِ اتَّبَعَكَ مِنَ الْمُؤْمِنِينَ ٦٤ يَا أَيُّهَا النَّبِيُّ
حَرِّضِ الْمُؤْمِنِينَ عَلَى الْقِتَالِ إِن يَكُن مِّنكُمْ عِشْرُونَ
صَابِرُونَ يَغْلِبُوا مِائَتَيْنِ وَإِن يَكُن مِّنكُم مِّائَةٌ يَغْلِبُوا أَلْفًا
مِّنَ الَّذِينَ كَفَرُوا بِأَنَّهُمْ قَوْمٌ لَّا يَفْقَهُونَ ٦٥ الْآنَ خَفَّفَ
اللَّهُ عَنكُمْ وَعَلِمَ أَنَّ فِيكُمْ ضَعْفًا فَإِن يَكُن مِّنكُم مِّائَةٌ
صَابِرَةٌ يَغْلِبُوا مِائَتَيْنِ وَإِن يَكُن مِّنكُمْ أَلْفٌ يَغْلِبُوا
أَلْفَيْنِ بِإِذْنِ اللَّهِ وَاللَّهُ مَعَ الصَّابِرِينَ ٦٦ مَا كَانَ لِنَبِيٍّ
أَن يَكُونَ لَهُ أَسْرَىٰ حَتَّىٰ يُثْخِنَ فِي الْأَرْضِ تُرِيدُونَ عَرَضَ
الدُّنْيَا وَاللَّهُ يُرِيدُ الْآخِرَةَ وَاللَّهُ عَزِيزٌ حَكِيمٌ ٦٧ لَّوْلَا كِتَابٌ
مِّنَ اللَّهِ سَبَقَ لَمَسَّكُمْ فِيمَا أَخَذْتُمْ عَذَابٌ عَظِيمٌ ٦٨ فَكُلُوا
مِمَّا غَنِمْتُمْ حَلَالًا طَيِّبًا وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ ٦٩
يَا أَيُّهَا النَّبِيُّ قُل لِّمَن فِي أَيْدِيكُم مِّنَ الْأَسْرَىٰ إِن يَعْلَمِ
اللَّهُ فِي قُلُوبِكُمْ خَيْرًا يُؤْتِكُمْ خَيْرًا مِّمَّا أُخِذَ مِنكُمْ وَيَغْفِرْ
لَكُمْ وَاللَّهُ غَفُورٌ رَّحِيمٌ ٧٠ وَإِن يُرِيدُوا خِيَانَتَكَ فَقَدْ خَانُوا اللَّهَ
مِن قَبْلُ فَأَمْكَنَ مِنْهُمْ وَاللَّهُ عَلِيمٌ حَكِيمٌ ٧١ إِنَّ الَّذِينَ
آمَنُوا وَهَاجَرُوا وَجَاهَدُوا بِأَمْوَالِهِمْ وَأَنفُسِهِمْ فِي سَبِيلِ
اللَّهِ وَالَّذِينَ آوَوا وَّنَصَرُوا أُولَٰئِكَ بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ وَالَّذِينَ
آمَنُوا وَلَمْ يُهَاجِرُوا مَا لَكُم مِّن وَلَايَتِهِم مِّن شَيْءٍ حَتَّىٰ يُهَاجِرُوا
وَإِنِ اسْتَنصَرُوكُمْ فِي الدِّينِ فَعَلَيْكُمُ النَّصْرُ إِلَّا عَلَىٰ قَوْمٍ
بَيْنَكُمْ وَبَيْنَهُم مِّيثَاقٌ وَاللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ ٧٢ وَالَّذِينَ
كَفَرُوا بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ إِلَّا تَفْعَلُوهُ تَكُن فِتْنَةٌ فِي
الْأَرْضِ وَفَسَادٌ كَبِيرٌ ٧٣ وَالَّذِينَ آمَنُوا وَهَاجَرُوا وَجَاهَدُوا
فِي سَبِيلِ اللَّهِ وَالَّذِينَ آوَوا وَّنَصَرُوا أُولَٰئِكَ هُمُ الْمُؤْمِنُونَ
حَقًّا لَّهُم مَّغْفِرَةٌ وَرِزْقٌ كَرِيمٌ ٧٤ وَالَّذِينَ آمَنُوا مِن بَعْدُ
وَهَاجَرُوا وَجَاهَدُوا مَعَكُمْ فَأُولَٰئِكَ مِنكُمْ وَأُولُو الْأَرْحَامِ
بَعْضُهُمْ أَوْلَىٰ بِبَعْضٍ فِي كِتَابِ اللَّهِ إِنَّ اللَّهَ بِكُلِّ شَيْءٍ عَلِيمٌ ٧٥
يَسْـَٔلُونَكَ عَنِ ٱلْأَنفَالِۖ قُلِ ٱلْأَنفَالُ لِلَّهِ وَٱلرَّسُولِۖ فَٱتَّقُواْ ٱللَّهَ
وَأَصْلِحُواْ ذَاتَ بَيْنِكُمْۖ وَأَطِيعُواْ ٱللَّهَ وَرَسُولَهُٓ إِن كُنتُم
مُّؤْمِنِينَ ۝١ إِنَّمَا ٱلْمُؤْمِنُونَ ٱلَّذِينَ إِذَا ذُكِرَ ٱللَّهُ وَجِلَتْ
قُلُوبُهُمْ وَإِذَا تُلِيَتْ عَلَيْهِمْ ءَايَٰتُهُ زَادَتْهُمْ إِيمَٰنٗا وَعَلَىٰ رَبِّهِمْ
يَتَوَكَّلُونَ ۝٢ ٱلَّذِينَ يُقِيمُونَ ٱلصَّلَوٰةَ وَمِمَّا رَزَقْنَٰهُمْ
يُنفِقُونَ ۝٣ أُوْلَٰٓئِكَ هُمُ ٱلْمُؤْمِنُونَ حَقّٗاۚ لَّهُمْ دَرَجَٰتٌ عِندَ
رَبِّهِمْ وَمَغْفِرَةَ وَرِزْقَ كَرِيمَ ۝٤ كَمَآ أَخْرَجَكَ رَبُّكَ
مِنۢ بَيْتِكَ بِٱلْحَقِّ وَإِنَّ فَرِيقٗا مِّنَ ٱلْمُؤْمِنِينَ لَكَٰرِهُونَ ۝٥
يُجَٰدِلُونَكَ فِي ٱلْحَقِّ بَعْدَ مَا تَبَيَّنَ كَأَنَّمَا يُسَاقُونَ إِلَى ٱلْمَوْتِ
وَهُمْ يَنظُرُونَ ۝٦ وَإِذْ يَعِدُكُمُ ٱللَّهُ إِحْدَى ٱلطَّآئِفَتَيْنِ أَنَّهَا
لَكُمْ وَتَوَدُّونَ أَنَّ غَيْرَ ذَاتِ ٱلشَّوْكَةِ تَكُونُ لَكُمْ وَيُرِيدُ
ٱللَّهُ أَن يُحِقَّ ٱلْحَقَّ بِكَلِمَٰتِهِۦ وَيَقْطَعَ دَابِرَ ٱلْكَٰفِرِينَ ۝٧
لِيُحِقَّ ٱلْحَقَّ وَيُبْطِلَ ٱلْبَٰطِلَ وَلَوْ كَرِهَ ٱلْمُجْرِمُونَ ۝٨
إِذْ تَسْتَغِيثُونَ رَبَّكُمْ فَٱسْتَجَابَ لَكُمْ أَنِّي مُمِدُّكُم بِأَلْفٖ
مِّنَ ٱلْمَلَٰٓئِكَةِ مُرْدِفِينَ ۝٩ وَمَا جَعَلَهُ ٱللَّهُ إِلَّا بُشْرَىٰ
وَلِتَطْمَئِنَّ بِهِۦ قُلُوبُكُمْۚ وَمَا ٱلنَّصْرُ إِلَّا مِنْ عِندِ ٱللَّهِۚ إِنَّ ٱللَّهَ
عَزِيزٌ حَكِيمٌ ۝١٠ إِذْ يُغَشِّيكُمُ ٱلنُّعَاسَ أَمَنَةٗ مِّنْهُ وَيُنَزِّلُ
عَلَيْكُم مِّنَ ٱلسَّمَآءِ مَآءٗ لِّيُطَهِّرَكُم بِهِۦ وَيُذْهِبَ عَنكُمْ
رِجْزَ ٱلشَّيْطَٰنِ وَلِيَرْبِطَ عَلَىٰ قُلُوبِكُمْ وَيُثَبِّتَ بِهِ ٱلْأَقْدَامَ
۝١١ إِذْ يُوحِي رَبُّكَ إِلَى ٱلْمَلَٰٓئِكَةِ أَنِّي مَعَكُمْ فَثَبِّتُواْ ٱلَّذِينَ
ءَامَنُواْۚ سَأُلْقِي فِي قُلُوبِ ٱلَّذِينَ كَفَرُواْ ٱلرُّعْبَ فَٱضْرِبُواْ
فَوْقَ ٱلْأَعْنَاقِ وَٱضْرِبُواْ مِنْهُمْ كُلَّ بَنَانٖ ۝١٢ ذَٰلِكَ بِأَنَّهُمْ
شَآقُّواْ ٱللَّهَ وَرَسُولَهُۚ وَمَن يُشَاقِقِ ٱللَّهَ وَرَسُولَهُ فَإِنَّ ٱللَّهَ
شَدِيدُ ٱلْعِقَابِ ۝١٣ ذَٰلِكُمْ فَذُوقُوهُ وَأَنَّ لِلْكَٰفِرِينَ
عَذَابَ ٱلنَّارِ ۝١٤ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا لَقِيتُمُ ٱلَّذِينَ
كَفَرُواْ زَحْفٗا فَلَا تُوَلُّوهُمُ ٱلْأَدْبَارَ ۝١٥ وَمَن يُوَلِّهِمْ يَوْمَئِذٖ
دُبُرَهُٓ إِلَّا مُتَحَرِّفٗا لِّقِتَالٍ أَوْ مُتَحَيِّزًا إِلَىٰ فِئَةٖ فَقَدْ بَآءَ
بِغَضَبٖ مِّنَ ٱللَّهِ وَمَأْوَىٰهُ جَهَنَّمُۖ وَبِئْسَ ٱلْمَصِيرُ ۝١٦
فَلَمْ تَقْتُلُوهُمْ وَلَٰكِنَّ ٱللَّهَ قَتَلَهُمْۚ وَمَا رَمَيْتَ إِذْ رَمَيْتَ
وَلَٰكِنَّ ٱللَّهَ رَمَىٰ وَلِيُبْلِيَ ٱلْمُؤْمِنِينَ مِنْهُ بَلَآءً حَسَنًاۚ
إِنَّ ٱللَّهَ سَمِيعٌ عَلِيمَ ۝١٧ ذَٰلِكُمْ وَأَنَّ ٱللَّهَ مُوهِنُ كَيْدِ
ٱلْكَٰفِرِينَ ۝١٨ إِن تَسْتَفْتِحُواْ فَقَدْ جَآءَكُمُ ٱلْفَتْحُۖ وَإِن
تَنتَهُواْ فَهُوَ خَيْرَ لَّكُمْۖ وَإِن تَعُودُواْ نَعُدْ وَلَن تُغْنِيَ عَنكُمْ
فِئَتُكُمْ شَيْـٔٗا وَلَوْ كَثُرَتْ وَأَنَّ ٱللَّهَ مَعَ ٱلْمُؤْمِنِينَ ۝١٩
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ أَطِيعُواْ ٱللَّهَ وَرَسُولَهُ وَلَا تَوَلَّوْاْ عَنْهُ
وَأَنتُمْ تَسْمَعُونَ ۝٢٠ وَلَا تَكُونُواْ كَٱلَّذِينَ قَالُواْ سَمِعْنَا وَهُمْ
لَا يَسْمَعُونَ ۝٢١ إِنَّ شَرَّ ٱلدَّوَآبِّ عِندَ ٱللَّهِ ٱلصُّمُّ ٱلْبُكْمُ
ٱلَّذِينَ لَا يَعْقِلُونَ ۝٢٢ وَلَوْ عَلِمَ ٱللَّهُ فِيهِمْ خَيْرٗا لَّأَسْمَعَهُمْۖ
وَلَوْ أَسْمَعَهُمْ لَتَوَلَّواْ وَّهُم مُّعْرِضُونَ ۝٢٣ يَٰٓأَيُّهَا ٱلَّذِينَ
ءَامَنُواْ ٱسْتَجِيبُواْ لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمْ لِمَا يُحْيِيكُمْۖ
وَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ يَحُولُ بَيْنَ ٱلْمَرْءِ وَقَلْبِهِۦ وَأَنَّهُٓ إِلَيْهِ
تُحْشَرُونَ ۝٢٤ وَٱتَّقُواْ فِتْنَةٗ لَّا تُصِيبَنَّ ٱلَّذِينَ ظَلَمُواْ
مِنكُمْ خَآصَّةٗۖ وَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ ۝٢٥
وَٱذْكُرُوٓاْ إِذْ أَنتُمْ قَلِيلَ مُّسْتَضْعَفُونَ فِي ٱلْأَرْضِ تَخَافُونَ
أَن يَتَخَطَّفَكُمُ ٱلنَّاسُ فَـَٔاوَىٰكُمْ وَأَيَّدَكُم بِنَصْرِهِۦ وَرَزَقَكُم
مِّنَ ٱلطَّيِّبَٰتِ لَعَلَّكُمْ تَشْكُرُونَ ۝٢٦ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ
لَا تَخُونُواْ ٱللَّهَ وَٱلرَّسُولَ وَتَخُونُوٓاْ أَمَٰنَٰتِكُمْ وَأَنتُمْ تَعْلَمُونَ
۝٢٧ وَٱعْلَمُوٓاْ أَنَّمَآ أَمْوَٰلُكُمْ وَأَوْلَٰدُكُمْ فِتْنَةَ وَأَنَّ ٱللَّهَ
عِندَهُٓ أَجْرٌ عَظِيمَ ۝٢٨ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِن تَتَّقُواْ
ٱللَّهَ يَجْعَل لَّكُمْ فُرْقَانٗا وَيُكَفِّرْ عَنكُمْ سَيِّـَٔاتِكُمْ
وَيَغْفِرْ لَكُمْ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِ ۝٢٩ وَإِذْ يَمْكُرُ بِكَ
ٱلَّذِينَ كَفَرُواْ لِيُثْبِتُوكَ أَوْ يَقْتُلُوكَ أَوْ يُخْرِجُوكَۚ وَيَمْكُرُونَ
وَيَمْكُرُ ٱللَّهُۖ وَٱللَّهُ خَيْرُ ٱلْمَٰكِرِينَ ۝٣٠ وَإِذَا تُتْلَىٰ عَلَيْهِمْ
ءَايَٰتُنَا قَالُواْ قَدْ سَمِعْنَا لَوْ نَشَآءُ لَقُلْنَا مِثْلَ هَٰذَآ إِنْ هَٰذَآ
إِلَّآ أَسَٰطِيرُ ٱلْأَوَّلِينَ ۝٣١ وَإِذْ قَالُواْ ٱللَّهُمَّ إِن كَانَ هَٰذَا
هُوَ ٱلْحَقَّ مِنْ عِندِكَ فَأَمْطِرْ عَلَيْنَا حِجَارَةٗ مِّنَ ٱلسَّمَآءِ
أَوِ ٱئْتِنَا بِعَذَابٍ أَلِيمٖ ۝٣٢ وَمَا كَانَ ٱللَّهُ لِيُعَذِّبَهُمْ وَأَنتَ
فِيهِمْۚ وَمَا كَانَ ٱللَّهُ مُعَذِّبَهُمْ وَهُمْ يَسْتَغْفِرُونَ ۝٣٣
وَمَا لَهُمْ أَلَّا يُعَذِّبَهُمُ ٱللَّهُ وَهُمْ يَصُدُّونَ عَنِ ٱلْمَسْجِدِ
ٱلْحَرَامِ وَمَا كَانُوٓاْ أَوْلِيَآءَهُٓۚ إِنْ أَوْلِيَآؤُهُٓ إِلَّا ٱلْمُتَّقُونَ
وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ ۝٣٤ وَمَا كَانَ صَلَاتُهُمْ
عِندَ ٱلْبَيْتِ إِلَّا مُكَآءٗ وَتَصْدِيَةٗۚ فَذُوقُواْ ٱلْعَذَابَ
بِمَا كُنتُمْ تَكْفُرُونَ ۝٣٥ إِنَّ ٱلَّذِينَ كَفَرُواْ يُنفِقُونَ
أَمْوَٰلَهُمْ لِيَصُدُّواْ عَن سَبِيلِ ٱللَّهِۚ فَسَيُنفِقُونَهَا ثُمَّ تَكُونُ
عَلَيْهِمْ حَسْرَةٗ ثُمَّ يُغْلَبُونَ وَٱلَّذِينَ كَفَرُوٓاْ إِلَىٰ جَهَنَّمَ
يُحْشَرُونَ ۝٣٦ لِيَمِيزَ ٱللَّهُ ٱلْخَبِيثَ مِنَ ٱلطَّيِّبِ وَيَجْعَلَ
ٱلْخَبِيثَ بَعْضَهُ عَلَىٰ بَعْضٖ فَيَرْكُمَهُ جَمِيعٗا فَيَجْعَلَهُ
فِي جَهَنَّمَۚ أُوْلَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَ ۝٣٧ قُل لِّلَّذِينَ
كَفَرُوٓاْ إِن يَنتَهُواْ يُغْفَرْ لَهُم مَّا قَدْ سَلَفَ وَإِن يَعُودُواْ
فَقَدْ مَضَتْ سُنَّتُ ٱلْأَوَّلِينَ ۝٣٨ وَقَٰتِلُوهُمْ حَتَّىٰ
لَا تَكُونَ فِتْنَةَ وَيَكُونَ ٱلدِّينُ كُلُّهُ لِلَّهِۚ فَإِنِ
ٱنتَهَوْاْ فَإِنَّ ٱللَّهَ بِمَا يَعْمَلُونَ بَصِيرَ ۝٣٩ وَإِن تَوَلَّوْاْ
فَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ مَوْلَىٰكُمْۚ نِعْمَ ٱلْمَوْلَىٰ وَنِعْمَ ٱلنَّصِيرُ ۝٤٠
وَٱعْلَمُوٓاْ أَنَّمَا غَنِمْتُم مِّن شَيْءٖ فَأَنَّ لِلَّهِ خُمُسَهُ وَلِلرَّسُولِ
وَلِذِي ٱلْقُرْبَىٰ وَٱلْيَتَٰمَىٰ وَٱلْمَسَٰكِينِ وَٱبْنِ ٱلسَّبِيلِ إِن
كُنتُمْ ءَامَنتُم بِٱللَّهِ وَمَآ أَنزَلْنَا عَلَىٰ عَبْدِنَا يَوْمَ ٱلْفُرْقَانِ
يَوْمَ ٱلْتَقَى ٱلْجَمْعَانِ وَٱللَّهُ عَلَىٰ كُلِّ شَيْءٖ قَدِيرٌ ۝٤١ إِذْ
أَنتُم بِٱلْعُدْوَةِ ٱلدُّنْيَا وَهُم بِٱلْعُدْوَةِ ٱلْقُصْوَىٰ وَٱلرَّكْبُ
أَسْفَلَ مِنكُمْۚ وَلَوْ تَوَاعَدتُّمْ لَٱخْتَلَفْتُمْ فِي ٱلْمِيعَٰدِ
وَلَٰكِن لِّيَقْضِيَ ٱللَّهُ أَمْرٗا كَانَ مَفْعُولٗا لِّيَهْلِكَ مَنْ
هَلَكَ عَنۢ بَيِّنَةٖ وَيَحْيَىٰ مَنْ حَيَّ عَنۢ بَيِّنَةٖ وَإِنَّ ٱللَّهَ
لَسَمِيعٌ عَلِيمٌ ۝٤٢ إِذْ يُرِيكَهُمُ ٱللَّهُ فِي مَنَامِكَ قَلِيلٗاۖ
وَلَوْ أَرَىٰكَهُمْ كَثِيرٗا لَّفَشِلْتُمْ وَلَتَنَٰزَعْتُمْ فِي ٱلْأَمْرِ
وَلَٰكِنَّ ٱللَّهَ سَلَّمَۚ إِنَّهُ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِ ۝٤٣ وَإِذْ
يُرِيكُمُوهُمْ إِذِ ٱلْتَقَيْتُمْ فِيٓ أَعْيُنِكُمْ قَلِيلٗا وَيُقَلِّلُكُمْ
فِيٓ أَعْيُنِهِمْ لِيَقْضِيَ ٱللَّهُ أَمْرٗا كَانَ مَفْعُولٗا وَإِلَى ٱللَّهِ
تُرْجَعُ ٱلْأُمُورُ ۝٤٤ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا لَقِيتُمْ فِئَةٗ
فَٱثْبُتُواْ وَٱذْكُرُواْ ٱللَّهَ كَثِيرٗا لَّعَلَّكُمْ تُفْلِحُونَ ۝٤٥
وَأَطِيعُواْ ٱللَّهَ وَرَسُولَهُ وَلَا تَنَٰزَعُواْ فَتَفْشَلُواْ وَتَذْهَبَ
رِيحُكُمْۖ وَٱصْبِرُوٓاْۚ إِنَّ ٱللَّهَ مَعَ ٱلصَّٰبِرِينَ ۝٤٦ وَلَا تَكُونُواْ
كَٱلَّذِينَ خَرَجُواْ مِن دِيَٰرِهِم بَطَرٗا وَرِئَآءَ ٱلنَّاسِ وَيَصُدُّونَ
عَن سَبِيلِ ٱللَّهِۚ وَٱللَّهُ بِمَا يَعْمَلُونَ مُحِيطَ ۝٤٧ وَإِذْ زَيَّنَ
لَهُمُ ٱلشَّيْطَٰنُ أَعْمَٰلَهُمْ وَقَالَ لَا غَالِبَ لَكُمُ ٱلْيَوْمَ مِنَ
ٱلنَّاسِ وَإِنِّي جَارَ لَّكُمْۖ فَلَمَّا تَرَآءَتِ ٱلْفِئَتَانِ نَكَصَ
عَلَىٰ عَقِبَيْهِ وَقَالَ إِنِّي بَرِيٓءَ مِّنكُمْ إِنِّيٓ أَرَىٰ مَا لَا
تَرَوْنَ إِنِّيٓ أَخَافُ ٱللَّهَۚ وَٱللَّهُ شَدِيدُ ٱلْعِقَابِ ۝٤٨ إِذْ يَقُولُ
ٱلْمُنَٰفِقُونَ وَٱلَّذِينَ فِي قُلُوبِهِم مَّرَضٌ غَرَّ هَٰٓؤُلَآءِ دِينُهُمْ
وَمَن يَتَوَكَّلْ عَلَى ٱللَّهِ فَإِنَّ ٱللَّهَ عَزِيزٌ حَكِيمَ ۝٤٩ وَلَوْ
تَرَىٰٓ إِذْ يَتَوَفَّى ٱلَّذِينَ كَفَرُواْ ٱلْمَلَٰٓئِكَةُ يَضْرِبُونَ
وُجُوهَهُمْ وَأَدْبَٰرَهُمْ وَذُوقُواْ عَذَابَ ٱلْحَرِيقِ ۝٥٠ ذَٰلِكَ
بِمَا قَدَّمَتْ أَيْدِيكُمْ وَأَنَّ ٱللَّهَ لَيْسَ بِظَلَّٰمٖ لِّلْعَبِيدِ ۝٥١
كَدَأْبِ ءَالِ فِرْعَوْنَ وَٱلَّذِينَ مِن قَبْلِهِمْۚ كَفَرُواْ بِـَٔايَٰتِ ٱللَّهِ
فَأَخَذَهُمُ ٱللَّهُ بِذُنُوبِهِمْۚ إِنَّ ٱللَّهَ قَوِيَّ شَدِيدُ ٱلْعِقَابِ ۝٥٢
ذَٰلِكَ بِأَنَّ ٱللَّهَ لَمْ يَكُ مُغَيِّرٗا نِّعْمَةً أَنْعَمَهَا عَلَىٰ قَوْمٍ حَتَّىٰ
يُغَيِّرُواْ مَا بِأَنفُسِهِمْ وَأَنَّ ٱللَّهَ سَمِيعٌ عَلِيمَ ۝٥٣ كَدَأْبِ ءَالِ
فِرْعَوْنَ وَٱلَّذِينَ مِن قَبْلِهِمْۚ كَذَّبُواْ بِـَٔايَٰتِ رَبِّهِمْ فَأَهْلَكْنَٰهُم
بِذُنُوبِهِمْ وَأَغْرَقْنَآ ءَالَ فِرْعَوْنَۚ وَكُلَّ كَانُواْ ظَٰلِمِينَ ۝٥٤
إِنَّ شَرَّ ٱلدَّوَآبِّ عِندَ ٱللَّهِ ٱلَّذِينَ كَفَرُواْ فَهُمْ لَا يُؤْمِنُونَ
۝٥٥ ٱلَّذِينَ عَٰهَدتَّ مِنْهُمْ ثُمَّ يَنقُضُونَ عَهْدَهُمْ فِي كُلِّ
مَرَّةٖ وَهُمْ لَا يَتَّقُونَ ۝٥٦ فَإِمَّا تَثْقَفَنَّهُمْ فِي ٱلْحَرْبِ فَشَرِّدْ بِهِم
مَّنْ خَلْفَهُمْ لَعَلَّهُمْ يَذَّكَّرُونَ ۝٥٧ وَإِمَّا تَخَافَنَّ مِن قَوْمٍ
خِيَانَةٗ فَٱنۢبِذْ إِلَيْهِمْ عَلَىٰ سَوَآءٍۚ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلْخَآئِنِينَ
۝٥٨ وَلَا يَحْسَبَنَّ ٱلَّذِينَ كَفَرُواْ سَبَقُوٓاْۚ إِنَّهُمْ لَا يُعْجِزُونَ
۝٥٩ وَأَعِدُّواْ لَهُم مَّا ٱسْتَطَعْتُم مِّن قُوَّةٖ وَمِن رِّبَاطِ ٱلْخَيْلِ
تُرْهِبُونَ بِهِۦ عَدُوَّ ٱللَّهِ وَعَدُوَّكُمْ وَءَاخَرِينَ مِن دُونِهِمْ
لَا تَعْلَمُونَهُمُ ٱللَّهُ يَعْلَمُهُمْۚ وَمَا تُنفِقُواْ مِن شَيْءٖ فِي سَبِيلِ
ٱللَّهِ يُوَفَّ إِلَيْكُمْ وَأَنتُمْ لَا تُظْلَمُونَ ۝٦٠ وَإِن جَنَحُواْ لِلسَّلْمِ
فَٱجْنَحْ لَهَا وَتَوَكَّلْ عَلَى ٱللَّهِۚ إِنَّهُ هُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ ۝٦١
وَإِن يُرِيدُوٓاْ أَن يَخْدَعُوكَ فَإِنَّ حَسْبَكَ ٱللَّهُۚ هُوَ ٱلَّذِيٓ أَيَّدَكَ
بِنَصْرِهِۦ وَبِٱلْمُؤْمِنِينَ ۝٦٢ وَأَلَّفَ بَيْنَ قُلُوبِهِمْۚ لَوْ أَنفَقْتَ
مَا فِي ٱلْأَرْضِ جَمِيعٗا مَّآ أَلَّفْتَ بَيْنَ قُلُوبِهِمْ وَلَٰكِنَّ ٱللَّهَ
أَلَّفَ بَيْنَهُمْۚ إِنَّهُ عَزِيزٌ حَكِيمَ ۝٦٣ يَٰٓأَيُّهَا ٱلنَّبِيُّ حَسْبُكَ
ٱللَّهُ وَمَنِ ٱتَّبَعَكَ مِنَ ٱلْمُؤْمِنِينَ ۝٦٤ يَٰٓأَيُّهَا ٱلنَّبِيُّ حَرِّضِ
ٱلْمُؤْمِنِينَ عَلَى ٱلْقِتَالِۚ إِن يَكُن مِّنكُمْ عِشْرُونَ صَٰبِرُونَ
يَغْلِبُواْ مِاْئَتَيْنِۚ وَإِن يَكُن مِّنكُم مِّاْئَةَ يَغْلِبُوٓاْ أَلْفٗا مِّنَ
ٱلَّذِينَ كَفَرُواْ بِأَنَّهُمْ قَوْمَ لَّا يَفْقَهُونَ ۝٦٥ ٱلْـَٰٔنَ خَفَّفَ
ٱللَّهُ عَنكُمْ وَعَلِمَ أَنَّ فِيكُمْ ضَعْفٗاۚ فَإِن يَكُن مِّنكُم مِّاْئَةَ
صَابِرَةَ يَغْلِبُواْ مِاْئَتَيْنِۚ وَإِن يَكُن مِّنكُمْ أَلْفَ يَغْلِبُوٓاْ
أَلْفَيْنِ بِإِذْنِ ٱللَّهِ وَٱللَّهُ مَعَ ٱلصَّٰبِرِينَ ۝٦٦ مَا كَانَ لِنَبِيٍّ
أَن يَكُونَ لَهُٓ أَسْرَىٰ حَتَّىٰ يُثْخِنَ فِي ٱلْأَرْضِۚ تُرِيدُونَ عَرَضَ
ٱلدُّنْيَا وَٱللَّهُ يُرِيدُ ٱلْأٓخِرَةَ وَٱللَّهُ عَزِيزٌ حَكِيمَ ۝٦٧ لَّوْلَا كِتَٰبَ
مِّنَ ٱللَّهِ سَبَقَ لَمَسَّكُمْ فِيمَآ أَخَذْتُمْ عَذَابٌ عَظِيمَ ۝٦٨ فَكُلُواْ
مِمَّا غَنِمْتُمْ حَلَٰلٗا طَيِّبٗاۚ وَٱتَّقُواْ ٱللَّهَۚ إِنَّ ٱللَّهَ غَفُورَ رَّحِيمَ ۝٦٩
يَٰٓأَيُّهَا ٱلنَّبِيُّ قُل لِّمَن فِيٓ أَيْدِيكُم مِّنَ ٱلْأَسْرَىٰٓ إِن يَعْلَمِ ٱللَّهُ
فِي قُلُوبِكُمْ خَيْرٗا يُؤْتِكُمْ خَيْرٗا مِّمَّآ أُخِذَ مِنكُمْ وَيَغْفِرْ لَكُمْۚ
وَٱللَّهُ غَفُورَ رَّحِيمَ ۝٧٠ وَإِن يُرِيدُواْ خِيَانَتَكَ فَقَدْ خَانُواْ ٱللَّهَ
مِن قَبْلُ فَأَمْكَنَ مِنْهُمْ وَٱللَّهُ عَلِيمٌ حَكِيمٌ ۝٧١ إِنَّ ٱلَّذِينَ
ءَامَنُواْ وَهَاجَرُواْ وَجَٰهَدُواْ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ فِي سَبِيلِ
ٱللَّهِ وَٱلَّذِينَ ءَاوَواْ وَّنَصَرُوٓاْ أُوْلَٰٓئِكَ بَعْضُهُمْ أَوْلِيَآءُ بَعْضٖۚ وَٱلَّذِينَ
ءَامَنُواْ وَلَمْ يُهَاجِرُواْ مَا لَكُم مِّن وَلَٰيَتِهِم مِّن شَيْءٍ حَتَّىٰ يُهَاجِرُواْۚ
وَإِنِ ٱسْتَنصَرُوكُمْ فِي ٱلدِّينِ فَعَلَيْكُمُ ٱلنَّصْرُ إِلَّا عَلَىٰ قَوْمِۭ
بَيْنَكُمْ وَبَيْنَهُم مِّيثَٰقَ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرَ ۝٧٢ وَٱلَّذِينَ
كَفَرُواْ بَعْضُهُمْ أَوْلِيَآءُ بَعْضٍۚ إِلَّا تَفْعَلُوهُ تَكُن فِتْنَةَ فِي
ٱلْأَرْضِ وَفَسَادَ كَبِيرَ ۝٧٣ وَٱلَّذِينَ ءَامَنُواْ وَهَاجَرُواْ وَجَٰهَدُواْ
فِي سَبِيلِ ٱللَّهِ وَٱلَّذِينَ ءَاوَواْ وَّنَصَرُوٓاْ أُوْلَٰٓئِكَ هُمُ ٱلْمُؤْمِنُونَ
حَقّٗاۚ لَّهُم مَّغْفِرَةَ وَرِزْقَ كَرِيمَ ۝٧٤ وَٱلَّذِينَ ءَامَنُواْ مِنۢ بَعْدُ
وَهَاجَرُواْ وَجَٰهَدُواْ مَعَكُمْ فَأُوْلَٰٓئِكَ مِنكُمْۚ وَأُوْلُواْ ٱلْأَرْحَامِ
بَعْضُهُمْ أَوْلَىٰ بِبَعْضٖ فِي كِتَٰبِ ٱللَّهِۚ إِنَّ ٱللَّهَ بِكُلِّ شَيْءٍ عَلِيمُۢ ۝٧٥
ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ
ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ
ﱧ ﱨ ﱩ ﱪﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉﲊ ﲋ
ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈﱉ ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏ ﳐﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏ ﳐﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
Word-by-word: the Quranic Arabic Corpus · corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).