At-Taubah
ﱒ
The Repentance
| 1 | بَرَآءَةٞ مِّنَ ٱللَّهِ وَرَسُولِهِۦٓ إِلَى ٱلَّذِينَ عَٰهَدتُّم مِّنَ ٱلۡمُشۡرِكِينَbarāatunبراءةبَرَآءَةٌFreedom from obligationsminaمنمِّنَfroml-lahiاللهٱللَّهِAllahwarasūlihiورسولهوَرَسُولِهِۦٓand His Messengerilāإلىإِلَىtoalladhīnaالذينٱلَّذِينَthose (with) whomʿāhadttumعاهدتمعَٰهَدتُّمyou made a covenantminaمنمِّنَfroml-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheists.Freedom from obligation (is proclaimed) from Allah and His messenger toward those of the idolaters with whom ye made a treaty.[This is] a declaration of disassociation[1] by Allah and His Messenger to those polytheists with whom you have made a treaty.[This is a declaration of] disassociation, from Allāh and His Messenger, to those with whom you had made a treaty among the polytheists.[461]A (declaration) of immunity from Allah and His Messenger, to those of the Pagans with whom ye have contracted mutual alliances:- |
| 2 | فَسِيحُواْ فِي ٱلۡأَرۡضِ أَرۡبَعَةَ أَشۡهُرٖ وَٱعۡلَمُوٓاْ أَنَّكُمۡ غَيۡرُ مُعۡجِزِي ٱللَّهِ وَأَنَّ ٱللَّهَ مُخۡزِي ٱلۡكَٰفِرِينَfasīḥūفسيحوافَسِيحُواْSo move aboutfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe landarbaʿataأربعةأَرْبَعَةَ(during) fourashhurinأشهرأَشْهُرٍmonthswa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْbut knowannakumأنكمأَنَّكُمْthat youghayruغيرغَيْرُ(can) notmuʿ'jizīمعجزيمُعْجِزِىescapel-lahiاللهٱللَّهِAllahwa-annaوأنوَأَنَّand thatl-lahaاللهٱللَّهَAllahmukh'zīمخزيمُخْزِى(is) the One Who (will) disgracel-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers.Travel freely in the land four months, and know that ye cannot escape Allah and that Allah will confound the disbelievers (in His Guidance).“Therefore move freely in the land[2] for four months, but know that you cannot escape Allah and that Allah will humiliate the disbelievers.”So travel freely, [O disbelievers], throughout the land [during] four months but know that you cannot cause failure to Allāh and that Allāh will disgrace the disbelievers.Go ye, then, for four months, backwards and forwards, (as ye will), throughout the land, but know ye that ye cannot frustrate Allah (by your falsehood) but that Allah will cover with shame those who reject Him. |
| 3 | وَأَذَٰنٞ مِّنَ ٱللَّهِ وَرَسُولِهِۦٓ إِلَى ٱلنَّاسِ يَوۡمَ ٱلۡحَجِّ ٱلۡأَكۡبَرِ أَنَّ ٱللَّهَ بَرِيٓءٞ مِّنَ ٱلۡمُشۡرِكِينَ وَرَسُولُهُۥۚ فَإِن تُبۡتُمۡ فَهُوَ خَيۡرٞ لَّكُمۡۖ وَإِن تَوَلَّيۡتُمۡ فَٱعۡلَمُوٓاْ أَنَّكُمۡ غَيۡرُ مُعۡجِزِي ٱللَّهِۗ وَبَشِّرِ ٱلَّذِينَ كَفَرُواْ بِعَذَابٍ أَلِيمٍwa-adhānunوأذانوَأَذَٰنٌAnd an announcementminaمنمِّنَfrom Allahl-lahiاللهٱللَّهِfrom Allahwarasūlihiورسولهوَرَسُولِهِۦٓand His Messengerilāإلىإِلَىtol-nāsiالناسٱلنَّاسِthe peopleyawmaيوميَوْمَ(on the) dayl-ḥajiالحجٱلْحَجِّ(of) the greater Pilgrimagel-akbariالأكبرٱلْأَكْبَرِ(of) the greater Pilgrimageannaأنأَنَّthatl-lahaاللهٱللَّهَAllahbarīonبريءبَرِىٓءٌ(is) free from obligationsminaمنمِّنَ[of]l-mush'rikīnaالمشركينٱلْمُشْرِكِينَ(to) the polytheists,warasūluhuورسولهوَرَسُولُهُۥand (so is) His Messenger.fa-inفإنفَإِنSo iftub'tumتبتمتُبْتُمْyou repent,fahuwaفهوفَهُوَthen, it iskhayrunخيرخَيْرٌbestlakumلكملَّكُمْfor you.wa-inوإنوَإِنBut iftawallaytumتوليتمتَوَلَّيْتُمْyou turn awayfa-iʿ'lamūفاعلموافَٱعْلَمُوٓاْthen knowannakumأنكمأَنَّكُمْthat youghayruغيرغَيْرُ(can) notmuʿ'jizīمعجزيمُعْجِزِىescapel-lahiاللهٱللَّهِAllah.wabashiriوبشروَبَشِّرِAnd give glad tidingsalladhīnaالذينٱلَّذِينَ(to) those whokafarūكفرواكَفَرُواْdisbelievebiʿadhābinبعذاببِعَذَابٍof a punishmentalīminأليمأَلِيمٍpainful.And a proclamation from Allah and His messenger to all men on the day of the Greater Pilgrimage that Allah is free from obligation to the idolaters, and (so is) His messenger. So, if ye repent, it will be better for you; but if ye are averse, then know that ye cannot escape Allah. Give tidings (O Muhammad) of a painful doom to those who disbelieve,A declaration from Allah and His Messenger to the people on the day of the greater pilgrimage[3], that Allah and His Messenger are free from obligation to the polytheists. If you repent, it is better for you, but if you turn away, then know that you cannot escape Allah[4]. And give the disbelievers tidings of a painful punishment.And [it is] an announcement from Allāh and His Messenger to the people on the day of the greater pilgrimage[462] that Allāh is disassociated from the disbelievers, and [so is] His Messenger. So if you repent, that is best for you; but if you turn away - then know that you will not cause failure to Allāh.[463] And give tidings to those who disbelieve of a painful punishment.And an announcement from Allah and His Messenger, to the people (assembled) on the day of the Great Pilgrimage,- that Allah and His Messenger dissolve (treaty) obligations with the Pagans. If then, ye repent, it were best for you; but if ye turn away, know ye that ye cannot frustrate Allah. And proclaim a grievous penalty to those who reject Faith. |
| 4 | إِلَّا ٱلَّذِينَ عَٰهَدتُّم مِّنَ ٱلۡمُشۡرِكِينَ ثُمَّ لَمۡ يَنقُصُوكُمۡ شَيۡـٔٗا وَلَمۡ يُظَٰهِرُواْ عَلَيۡكُمۡ أَحَدٗا فَأَتِمُّوٓاْ إِلَيۡهِمۡ عَهۡدَهُمۡ إِلَىٰ مُدَّتِهِمۡۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلۡمُتَّقِينَillāإلاإِلَّاExceptalladhīnaالذينٱلَّذِينَthose (with) whomʿāhadttumعاهدتمعَٰهَدتُّمyou have a covenantminaمنمِّنَamongl-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheists,thummaثمثُمَّthenlamلملَمْnotyanquṣūkumينقصوكميَنقُصُوكُمْthey have failed youshayanشيئاشَيْـًٔا(in any) thingwalamولموَلَمْand notyuẓāhirūيظاهروايُظَٰهِرُواْthey have supportedʿalaykumعليكمعَلَيْكُمْagainst youaḥadanأحداأَحَدًاanyone,fa-atimmūفأتموافَأَتِمُّوٓاْso fulfililayhimإليهمإِلَيْهِمْto themʿahdahumعهدهمعَهْدَهُمْtheir treatyilāإلىإِلَىٰtillmuddatihimمدتهممُدَّتِهِمْtheir term.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyuḥibbuيحبيُحِبُّlovesl-mutaqīnaالمتقينٱلْمُتَّقِينَthe righteous.Excepting those of the idolaters with whom ye (Muslims) have a treaty, and who have since abated nothing of your right nor have supported anyone against you. (As for these), fulfil their treaty to them till their term. Lo! Allah loveth those who keep their duty (unto Him).Except those polytheists with whom you have a treaty and who have not broken it in the least, nor have backed up anyone against you – so fulfill your treaty with them until the end of their term[5]. Indeed, Allah loves those who fear Him.Excepted are those with whom you made a treaty among the polytheists and then they have not been deficient toward you in anything or supported anyone against you; so complete for them their treaty until their term [has ended]. Indeed, Allāh loves the righteous [who fear Him].(But the treaties are) not dissolved with those Pagans with whom ye have entered into alliance and who have not subsequently failed you in aught, nor aided any one against you. So fulfil your engagements with them to the end of their term: for Allah loveth the righteous. |
| 5 | فَإِذَا ٱنسَلَخَ ٱلۡأَشۡهُرُ ٱلۡحُرُمُ فَٱقۡتُلُواْ ٱلۡمُشۡرِكِينَ حَيۡثُ وَجَدتُّمُوهُمۡ وَخُذُوهُمۡ وَٱحۡصُرُوهُمۡ وَٱقۡعُدُواْ لَهُمۡ كُلَّ مَرۡصَدٖۚ فَإِن تَابُواْ وَأَقَامُواْ ٱلصَّلَوٰةَ وَءَاتَوُاْ ٱلزَّكَوٰةَ فَخَلُّواْ سَبِيلَهُمۡۚ إِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٞfa-idhāفإذافَإِذَاThen wheninsalakhaانسلخٱنسَلَخَhave passedl-ashhuruالأشهرٱلْأَشْهُرُthe sacred months,l-ḥurumuالحرمٱلْحُرُمُthe sacred months,fa-uq'tulūفاقتلوافَٱقْتُلُواْthen killl-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheistsḥaythuحيثحَيْثُwhereverwajadttumūhumوجدتموهموَجَدتُّمُوهُمْyou find themwakhudhūhumوخذوهموَخُذُوهُمْand seize themwa-uḥ'ṣurūhumواحصروهموَٱحْصُرُوهُمْand besiege themwa-uq'ʿudūواقعدواوَٱقْعُدُواْand sit (in wait)lahumلهملَهُمْfor themkullaكلكُلَّ(at) everymarṣadinمرصدمَرْصَدٍplace of ambush.fa-inفإنفَإِنBut iftābūتابواتَابُواْthey repentwa-aqāmūوأقامواوَأَقَامُواْand establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwaātawūوآتواوَءَاتَوُاْand givel-zakataالزكاةٱلزَّكَوٰةَthe zakahfakhallūفخلوافَخَلُّواْthen leavesabīlahumسبيلهمسَبِيلَهُمْtheir way.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.Then, when the sacred months have passed, slay the idolaters wherever ye find them, and take them (captive), and besiege them, and prepare for them each ambush. But if they repent and establish worship and pay the poor-due, then leave their way free. Lo! Allah is Forgiving, Merciful.Then when the [four] sacred months[6] are over, kill the polytheists wherever you find them, seize them, besiege them and lie in wait for them on every route[7]. But if they repent, establish prayers and give zakah, then set them free, for Allah is All-Forgiving, Most Merciful[8].And when the inviolable months[464] have passed, then kill the polytheists wherever you find them and capture them and besiege them and sit in wait for them at every place of ambush. But if they should repent, establish prayer, and give zakāh, let them [go] on their way. Indeed, Allāh is Forgiving and Merciful.But when the forbidden months are past, then fight and slay the Pagans wherever ye find them, an seize them, beleaguer them, and lie in wait for them in every stratagem (of war); but if they repent, and establish regular prayers and practise regular charity, then open the way for them: for Allah is Oft-forgiving, Most Merciful. |
| 6 | وَإِنۡ أَحَدٞ مِّنَ ٱلۡمُشۡرِكِينَ ٱسۡتَجَارَكَ فَأَجِرۡهُ حَتَّىٰ يَسۡمَعَ كَلَٰمَ ٱللَّهِ ثُمَّ أَبۡلِغۡهُ مَأۡمَنَهُۥۚ ذَٰلِكَ بِأَنَّهُمۡ قَوۡمٞ لَّا يَعۡلَمُونَwa-inوإنوَإِنْAnd ifaḥadunأحدأَحَدٌanyoneminaمنمِّنَofl-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheistsis'tajārakaاستجاركٱسْتَجَارَكَseek your protectionfa-ajir'huفأجرهفَأَجِرْهُthen grant him protectionḥattāحتىحَتَّىٰuntilyasmaʿaيسمعيَسْمَعَhe hearskalāmaكلامكَلَٰمَ(the) Words of Allah.l-lahiاللهٱللَّهِ(the) Words of Allah.thummaثمثُمَّThenabligh'huأبلغهأَبْلِغْهُescort himmamanahuمأمنهمَأْمَنَهُۥ(to) his place of safety.dhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(is) because theyqawmunقومقَوْمٌ(are) a peoplelāلالَّا(who) do not know.yaʿlamūnaيعلمونيَعْلَمُونَ(who) do not know.And if anyone of the idolaters seeketh thy protection (O Muhammad), then protect him so that he may hear the Word of Allah, and afterward convey him to his place of safety. That is because they are a folk who know not.If any of the polytheists asks you for protection, give it to him, so that he may hear the Word of Allah[9], then escort him to his place of safety; that is because they are a people who do not know.And if any one of the polytheists seeks your protection, then grant him protection so that he may hear the words of Allāh [i.e., the Qur’ān]. Then deliver him to his place of safety. That is because they are a people who do not know.If one amongst the Pagans ask thee for asylum, grant it to him, so that he may hear the word of Allah; and then escort him to where he can be secure. That is because they are men without knowledge. |
| 7 | كَيۡفَ يَكُونُ لِلۡمُشۡرِكِينَ عَهۡدٌ عِندَ ٱللَّهِ وَعِندَ رَسُولِهِۦٓ إِلَّا ٱلَّذِينَ عَٰهَدتُّمۡ عِندَ ٱلۡمَسۡجِدِ ٱلۡحَرَامِۖ فَمَا ٱسۡتَقَٰمُواْ لَكُمۡ فَٱسۡتَقِيمُواْ لَهُمۡۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلۡمُتَّقِينَkayfaكيفكَيْفَHowyakūnuيكونيَكُونُcan (there) belil'mush'rikīnaللمشركينلِلْمُشْرِكِينَfor the polytheistsʿahdunعهدعَهْدٌa covenantʿindaعندعِندَwithl-lahiاللهٱللَّهِAllahwaʿindaوعندوَعِندَand withrasūlihiرسولهرَسُولِهِۦٓHis Messenger,illāإلاإِلَّاexceptalladhīnaالذينٱلَّذِينَthose (with) whomʿāhadttumعاهدتمعَٰهَدتُّمْyou made a covenantʿindaعندعِندَnearl-masjidiالمسجدٱلْمَسْجِدِAl-Masjidl-ḥarāmiالحرامٱلْحَرَامِAl-Haraam?famāفمافَمَاSo long asis'taqāmūاستقامواٱسْتَقَٰمُواْthey are uprightlakumلكملَكُمْto youfa-is'taqīmūفاستقيموافَٱسْتَقِيمُواْthen you be uprightlahumلهملَهُمْto them.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyuḥibbuيحبيُحِبُّlovesl-mutaqīnaالمتقينٱلْمُتَّقِينَthe righteous.How can there be a treaty with Allah and with His messenger for the idolaters save those with whom ye made a treaty at the Inviolable Place of Worship? So long as they are true to you, be true to them. Lo! Allah loveth those who keep their duty.How can the polytheists have a treaty with Allah and with His Messenger, except those whom you made a treaty with at the Sacred Mosque[10]? Should they fulfill their pledge to you, fulfill your pledge to them[11], for Allah loves those who fear Him.How can there be for the polytheists a treaty in the sight of Allāh and with His Messenger, except for those with whom you made a treaty at al-Masjid al-Ḥarām? So as long as they are upright toward you,[465] be upright toward them. Indeed, Allāh loves the righteous [who fear Him].How can there be a league, before Allah and His Messenger, with the Pagans, except those with whom ye made a treaty near the sacred Mosque? As long as these stand true to you, stand ye true to them: for Allah doth love the righteous. |
| 8 | كَيۡفَ وَإِن يَظۡهَرُواْ عَلَيۡكُمۡ لَا يَرۡقُبُواْ فِيكُمۡ إِلّٗا وَلَا ذِمَّةٗۚ يُرۡضُونَكُم بِأَفۡوَٰهِهِمۡ وَتَأۡبَىٰ قُلُوبُهُمۡ وَأَكۡثَرُهُمۡ فَٰسِقُونَkayfaكيفكَيْفَHowwa-inوإنوَإِنwhile, ifyaẓharūيظهروايَظْهَرُواْthey gain dominanceʿalaykumعليكمعَلَيْكُمْover youlāلالَاthey do not regard (the ties)yarqubūيرقبوايَرْقُبُواْthey do not regard (the ties)fīkumفيكمفِيكُمْwith youillanإلاإِلًّا(of) kinshipwalāولاوَلَاand notdhimmatanذمةذِمَّةًcovenant of protection?yur'ḍūnakumيرضونكميُرْضُونَكُمThey satisfy youbi-afwāhihimبأفواههمبِأَفْوَٰهِهِمْwith their mouthswatabāوتأبىوَتَأْبَىٰbut refuse,qulūbuhumقلوبهمقُلُوبُهُمْtheir heartswa-aktharuhumوأكثرهموَأَكْثَرُهُمْand most of themfāsiqūnaفاسقونفَٰسِقُونَ(are) defiantly disobedient.How (can there be any treaty for the others) when, if they have the upper hand of you, they regard not pact nor honour in respect of you? They satisfy you with their mouths the while their hearts refuse. And most of them are wrongdoers.How [can there be a treaty] – if they were to overcome you, they would neither respect ties of kinship nor treaty[12]? They please you with their tongues, while their hearts are averse to it, and most of them are wicked.How [can there be a treaty] while, if they gain dominance over you, they do not observe concerning you any pact of kinship or covenant of protection? They satisfy you with their mouths, but their hearts refuse [compliance], and most of them are defiantly disobedient.How (can there be such a league), seeing that if they get an advantage over you, they respect not in you the ties either of kinship or of covenant? With (fair words from) their mouths they entice you, but their hearts are averse from you; and most of them are rebellious and wicked. |
| 9 | ٱشۡتَرَوۡاْ بِـَٔايَٰتِ ٱللَّهِ ثَمَنٗا قَلِيلٗا فَصَدُّواْ عَن سَبِيلِهِۦٓۚ إِنَّهُمۡ سَآءَ مَا كَانُواْ يَعۡمَلُونَish'tarawاشترواٱشْتَرَوْاْThey exchangebiāyātiبآياتبِـَٔايَٰتِ[with] the Verses of Allahl-lahiاللهٱللَّهِ[with] the Verses of Allahthamananثمناثَمَنًا(for) a little price,qalīlanقليلاقَلِيلًا(for) a little price,faṣaddūفصدوافَصَدُّواْand they hinder (people)ʿanعنعَنfromsabīlihiسبيلهسَبِيلِهِۦٓHis way.innahumإنهمإِنَّهُمْIndeed,sāaساءسَآءَevilmāمامَا(is) whatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo.They have purchased with the revelations of Allah a little gain, so they debar (men) from His way. Lo! evil is that which they are wont to do.They have sold the verses of Allah for a small price and prevented [people] from His way[13]. Terrible is indeed what they have done!They have exchanged the signs of Allāh for a small price and averted [people] from His way. Indeed, it was evil that they were doing.The Signs of Allah have they sold for a miserable price, and (many) have they hindered from His way: evil indeed are the deeds they have done. |
| 10 | لَا يَرۡقُبُونَ فِي مُؤۡمِنٍ إِلّٗا وَلَا ذِمَّةٗۚ وَأُوْلَٰٓئِكَ هُمُ ٱلۡمُعۡتَدُونَlāلالَاNotyarqubūnaيرقبونيَرْقُبُونَthey respect (the ties)fīفيفِىtowardsmu'mininمؤمنمُؤْمِنٍa believerillanإلاإِلًّا(of) kinshipwalāولاوَلَاand notdhimmatanذمةذِمَّةًcovenant of protection.wa-ulāikaوأولئكوَأُوْلَٰٓئِكَAnd thosehumuهمهُمُ[they]l-muʿ'tadūnaالمعتدونٱلْمُعْتَدُونَ(are) the transgressors.And they observe toward a believer neither pact nor honour. These are they who are transgressors.They do not honor the ties of kinship or treaties with regard to the believers. It is they who are the transgressors.They do not observe toward a believer any pact of kinship or covenant of protection. And it is they who are the transgressors.In a Believer they respect not the ties either of kinship or of covenant! It is they who have transgressed all bounds. |
| 11 | فَإِن تَابُواْ وَأَقَامُواْ ٱلصَّلَوٰةَ وَءَاتَوُاْ ٱلزَّكَوٰةَ فَإِخۡوَٰنُكُمۡ فِي ٱلدِّينِۗ وَنُفَصِّلُ ٱلۡأٓيَٰتِ لِقَوۡمٖ يَعۡلَمُونَfa-inفإنفَإِنBut iftābūتابواتَابُواْthey repentwa-aqāmūوأقامواوَأَقَامُواْand establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwaātawūوآتواوَءَاتَوُاْand givel-zakataالزكاةٱلزَّكَوٰةَthe zakah,fa-ikh'wānukumفإخوانكمفَإِخْوَٰنُكُمْthen (they are) your brothersfīفيفِىinl-dīniالدينٱلدِّينِ[the] religion.wanufaṣṣiluونفصلوَنُفَصِّلُAnd We explain in detaill-āyātiالآياتٱلْءَايَٰتِthe Versesliqawminلقوملِقَوْمٍfor a peopleyaʿlamūnaيعلمونيَعْلَمُونَ(who) know.But if they repent and establish worship and pay the poor-due, then are they your brethren in religion. We detail Our revelations for a people who have knowledge.Yet if they repent, establish prayer and give zakah, then they are your brothers in faith. We explain the verses in detail for people who know.But if they repent, establish prayer, and give zakāh, then they are your brothers in religion; and We detail the verses for a people who know.But (even so), if they repent, establish regular prayers, and practise regular charity,- they are your brethren in Faith: (thus) do We explain the Signs in detail, for those who understand. |
| 12 | وَإِن نَّكَثُوٓاْ أَيۡمَٰنَهُم مِّنۢ بَعۡدِ عَهۡدِهِمۡ وَطَعَنُواْ فِي دِينِكُمۡ فَقَٰتِلُوٓاْ أَئِمَّةَ ٱلۡكُفۡرِ إِنَّهُمۡ لَآ أَيۡمَٰنَ لَهُمۡ لَعَلَّهُمۡ يَنتَهُونَwa-inوإنوَإِنAnd ifnakathūنكثوانَّكَثُوٓاْthey breakaymānahumأيمانهمأَيْمَٰنَهُمtheir oathsminمنمِّنۢafterbaʿdiبعدبَعْدِafterʿahdihimعهدهمعَهْدِهِمْtheir treatywaṭaʿanūوطعنواوَطَعَنُواْand defamefīفيفِى[in]dīnikumدينكمدِينِكُمْyour religion,faqātilūفقاتلوافَقَٰتِلُوٓاْthen fighta-immataأئمةأَئِمَّةَthe leadersl-kuf'riالكفرٱلْكُفْرِ(of) [the] disbelief,innahumإنهمإِنَّهُمْindeed, they -lāلالَآnoaymānaأيمانأَيْمَٰنَoathslahumلهملَهُمْfor them,laʿallahumلعلهملَعَلَّهُمْso that they mayyantahūnaينتهونيَنتَهُونَcease.And if they break their pledges after their treaty (hath been made with you) and assail your religion, then fight the heads of disbelief - Lo! they have no binding oaths - in order that they may desist.But if they break their oaths after making a pledge and revile your religion, then fight the leaders of disbelief – whose oaths mean nothing to them – so that they may desist.And if they break their oaths after their treaty and defame your religion, then combat the leaders of disbelief, for indeed, there are no oaths [sacred] to them; [fight them that] they might cease.But if they violate their oaths after their covenant, and taunt you for your Faith,- fight ye the chiefs of Unfaith: for their oaths are nothing to them: that thus they may be restrained. |
| 13 | أَلَا تُقَٰتِلُونَ قَوۡمٗا نَّكَثُوٓاْ أَيۡمَٰنَهُمۡ وَهَمُّواْ بِإِخۡرَاجِ ٱلرَّسُولِ وَهُم بَدَءُوكُمۡ أَوَّلَ مَرَّةٍۚ أَتَخۡشَوۡنَهُمۡۚ فَٱللَّهُ أَحَقُّ أَن تَخۡشَوۡهُ إِن كُنتُم مُّؤۡمِنِينَalāألاأَلَاWill nottuqātilūnaتقاتلونتُقَٰتِلُونَyou fightqawmanقوماقَوْمًاa peoplenakathūنكثوانَّكَثُوٓاْwho brokeaymānahumأيمانهمأَيْمَٰنَهُمْtheir oathswahammūوهمواوَهَمُّواْand determinedbi-ikh'rājiبإخراجبِإِخْرَاجِto drive outl-rasūliالرسولٱلرَّسُولِthe Messengerwahumوهموَهُمand theybadaūkumبدءوكمبَدَءُوكُمْbegan (to attack) youawwalaأولأَوَّلَfirstmarratinمرةمَرَّةٍtime?atakhshawnahumأتخشونهمأَتَخْشَوْنَهُمْDo you fear them?fal-lahuفاللهفَٱللَّهُBut Allahaḥaqquأحقأَحَقُّ(has) more rightanأنأَنthattakhshawhuتخشوهتَخْشَوْهُyou should fear Him,inإنإِنifkuntumكنتمكُنتُمyou aremu'minīnaمؤمنينمُّؤْمِنِينَbelievers.Will ye not fight a folk who broke their solemn pledges, and purposed to drive out the messenger and did attack you first? What! Fear ye them? Now Allah hath more right that ye should fear Him, if ye are believersWill you not fight people who broke their oaths, conspired to expel the Messenger[14], and initiated the war against you first[15]? Do you fear them? Rather it is Allah Whom you should fear, if you are [truly] believers.Would you not fight against a people who broke their oaths and determined to expel the Messenger, and they had begun [the attack upon] you the first time? Do you fear them? But Allāh has more right that you should fear Him, if you are [truly] believers.Will ye not fight people who violated their oaths, plotted to expel the Messenger, and took the aggressive by being the first (to assault) you? Do ye fear them? Nay, it is Allah Whom ye should more justly fear, if ye believe! |
| 14 | قَٰتِلُوهُمۡ يُعَذِّبۡهُمُ ٱللَّهُ بِأَيۡدِيكُمۡ وَيُخۡزِهِمۡ وَيَنصُرۡكُمۡ عَلَيۡهِمۡ وَيَشۡفِ صُدُورَ قَوۡمٖ مُّؤۡمِنِينَqātilūhumقاتلوهمقَٰتِلُوهُمْFight them -yuʿadhib'humuيعذبهميُعَذِّبْهُمُAllah will punish theml-lahuاللهٱللَّهُAllah will punish thembi-aydīkumبأيديكمبِأَيْدِيكُمْby your handswayukh'zihimويخزهموَيُخْزِهِمْand disgrace themwayanṣur'kumوينصركموَيَنصُرْكُمْand give you victoryʿalayhimعليهمعَلَيْهِمْover them,wayashfiويشفوَيَشْفِand will healṣudūraصدورصُدُورَ(the) breastsqawminقومقَوْمٍ(of) a peoplemu'minīnaمؤمنينمُّؤْمِنِينَ(who are) believers.Fight them! Allah will chastise them at your hands, and He will lay them low and give you victory over them, and He will heal the breasts of folk who are believers.Fight them, Allah will punish them at your hands and will disgrace them and give you victory over them, and will soothe the hearts of people who believe,Fight them; Allāh will punish them by your hands and will disgrace them and give you victory over them and satisfy the breasts [i.e., desires] of a believing peopleFight them, and Allah will punish them by your hands, cover them with shame, help you (to victory) over them, heal the breasts of Believers, |
| 15 | وَيُذۡهِبۡ غَيۡظَ قُلُوبِهِمۡۗ وَيَتُوبُ ٱللَّهُ عَلَىٰ مَن يَشَآءُۗ وَٱللَّهُ عَلِيمٌ حَكِيمٌwayudh'hibويذهبوَيُذْهِبْAnd removeghayẓaغيظغَيْظَ(the) angerqulūbihimقلوبهمقُلُوبِهِمْ(of) their hearts.wayatūbuويتوبوَيَتُوبُAnd Allah accepts repentancel-lahuاللهٱللَّهُAnd Allah accepts repentanceʿalāعلىعَلَىٰofmanمنمَنwhomyashāuيشاءيَشَآءُHe wills.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌ(is) All-Knower,ḥakīmunحكيمحَكِيمٌAll-Wise.And He will remove the anger of their hearts. Allah relenteth toward whom He will. Allah is Knower, Wise.and He will remove rage from their hearts. Allah turns in forgiveness to whom He wills. Allah is All-Knowing, All-Wise.And remove the fury in their [i.e., the believers'] hearts. And Allāh turns in forgiveness to whom He wills; and Allāh is Knowing and Wise.And still the indignation of their hearts. For Allah will turn (in mercy) to whom He will; and Allah is All-Knowing, All-Wise. |
| 16 | أَمۡ حَسِبۡتُمۡ أَن تُتۡرَكُواْ وَلَمَّا يَعۡلَمِ ٱللَّهُ ٱلَّذِينَ جَٰهَدُواْ مِنكُمۡ وَلَمۡ يَتَّخِذُواْ مِن دُونِ ٱللَّهِ وَلَا رَسُولِهِۦ وَلَا ٱلۡمُؤۡمِنِينَ وَلِيجَةٗۚ وَٱللَّهُ خَبِيرُۢ بِمَا تَعۡمَلُونَamأمأَمْOrḥasib'tumحسبتمحَسِبْتُمْ(do) you thinkanأنأَنthattut'rakūتتركواتُتْرَكُواْyou would be leftwalammāولماوَلَمَّاwhile notyaʿlamiيعلميَعْلَمِAllah made evidentl-lahuاللهٱللَّهُAllah made evidentalladhīnaالذينٱلَّذِينَthose whojāhadūجاهدواجَٰهَدُواْstriveminkumمنكممِنكُمْamong you,walamولموَلَمْand notyattakhidhūيتخذوايَتَّخِذُواْtakeminمنمِنbesides Allahdūniدوندُونِbesides Allahl-lahiاللهٱللَّهِbesides Allahwalāولاوَلَاand notrasūlihiرسولهرَسُولِهِۦHis Messengerwalāولاوَلَاand notl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believerswalījatanوليجةوَلِيجَةً(as) intimates?wal-lahuواللهوَٱللَّهُAnd Allahkhabīrunخبيرخَبِيرٌۢ(is) All-Awarebimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou do.Or deemed ye that ye would be left (in peace) when Allah yet knoweth not those of you who strive, choosing for familiar none save Allah and His messenger and the believers? Allah is Informed of what ye do.Do you think that you will be left untested, when Allah has not yet proven who among you strove [in His cause] and did not take any trusted allies other than Allah, His Messenger and the believers? Allah is All-Aware of what you do.Do you think that you will be left [as you are] while Allāh has not yet made evident those among you who strive [for His cause] and do not take other than Allāh, His Messenger and the believers as intimates? And Allāh is [fully] Aware of what you do.Or think ye that ye shall be abandoned, as though Allah did not know those among you who strive with might and main, and take none for friends and protectors except Allah, His Messenger, and the (community of) Believers? But Allah is well-acquainted with (all) that ye do. |
| 17 | مَا كَانَ لِلۡمُشۡرِكِينَ أَن يَعۡمُرُواْ مَسَٰجِدَ ٱللَّهِ شَٰهِدِينَ عَلَىٰٓ أَنفُسِهِم بِٱلۡكُفۡرِۚ أُوْلَٰٓئِكَ حَبِطَتۡ أَعۡمَٰلُهُمۡ وَفِي ٱلنَّارِ هُمۡ خَٰلِدُونَmāمامَا(It) is notkānaكانكَانَ(It) is notlil'mush'rikīnaللمشركينلِلْمُشْرِكِينَfor the polytheistsanأنأَنthatyaʿmurūيعمروايَعْمُرُواْthey maintainmasājidaمساجدمَسَٰجِدَ(the) masajid of Allahl-lahiاللهٱللَّهِ(the) masajid of Allahshāhidīnaشاهدينشَٰهِدِينَ(while) witnessingʿalāعلىعَلَىٰٓagainstanfusihimأنفسهمأَنفُسِهِمthemselvesbil-kuf'riبالكفربِٱلْكُفْرِ[with] disbelief.ulāikaأولئكأُوْلَٰٓئِكَ(For) those,ḥabiṭatحبطتحَبِطَتْworthlessaʿmāluhumأعمالهمأَعْمَٰلُهُمْ(are) their deeds,wafīوفيوَفِىand inl-nāriالنارٱلنَّارِthe Firehumهمهُمْtheykhālidūnaخالدونخَٰلِدُونَ(will) abide forever.It is not for the idolaters to tend Allah's sanctuaries, bearing witness against themselves of disbelief. As for such, their works are vain and in the Fire they will abide.It is not for the polytheists to maintain Allah’s mosques[16] while openly displaying their disbelief. Their deeds have become worthless, and they will abide in the Fire forever.It is not for the polytheists to maintain the mosques of Allāh [while] witnessing against themselves with disbelief. [For] those, their deeds have become worthless, and in the Fire they will abide eternally.It is not for such as join gods with Allah, to visit or maintain the mosques of Allah while they witness against their own souls to infidelity. The works of such bear no fruit: In Fire shall they dwell. |
| 18 | إِنَّمَا يَعۡمُرُ مَسَٰجِدَ ٱللَّهِ مَنۡ ءَامَنَ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِ وَأَقَامَ ٱلصَّلَوٰةَ وَءَاتَى ٱلزَّكَوٰةَ وَلَمۡ يَخۡشَ إِلَّا ٱللَّهَۖ فَعَسَىٰٓ أُوْلَٰٓئِكَ أَن يَكُونُواْ مِنَ ٱلۡمُهۡتَدِينَinnamāإنماإِنَّمَاOnlyyaʿmuruيعمريَعْمُرُwill maintainmasājidaمساجدمَسَٰجِدَ(the) masajid of Allahl-lahiاللهٱللَّهِ(the) masajid of Allahmanمنمَنْ(the one) whoāmanaآمنءَامَنَbelievesbil-lahiباللهبِٱللَّهِin Allahwal-yawmiواليوموَٱلْيَوْمِand the Dayl-ākhiriالآخرٱلْءَاخِرِthe Last,wa-aqāmaوأقاموَأَقَامَand establishesl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwaātāوآتىوَءَاتَىand givesl-zakataالزكاةٱلزَّكَوٰةَthe zakahwalamولموَلَمْand notyakhshaيخشيَخْشَfearillāإلاإِلَّاexceptl-lahaاللهٱللَّهَAllah.faʿasāفعسىفَعَسَىٰٓThen perhapsulāikaأولئكأُوْلَٰٓئِكَthose,anأنأَن[that]yakūnūيكونوايَكُونُواْthey areminaمنمِنَofl-muh'tadīnaالمهتدينٱلْمُهْتَدِينَthe guided ones.He only shall tend Allah's sanctuaries who believeth in Allah and the Last Day and observeth proper worship and payeth the poor-due and feareth none save Allah. For such (only) is it possible that they can be of the rightly guided.The mosques of Allah are only to be maintained by those who believe in Allah[17] and the Last Day, establish prayer, give zakah and fear none but Allah. It is they who are expected to be rightly guided.The mosques of Allāh are only to be maintained by those who believe in Allāh and the Last Day and establish prayer and give zakāh and do not fear except Allāh, for it is expected that those will be of the [rightly] guided.The mosques of Allah shall be visited and maintained by such as believe in Allah and the Last Day, establish regular prayers, and practise regular charity, and fear none (at all) except Allah. It is they who are expected to be on true guidance. |
| 19 | ۞ أَجَعَلۡتُمۡ سِقَايَةَ ٱلۡحَآجِّ وَعِمَارَةَ ٱلۡمَسۡجِدِ ٱلۡحَرَامِ كَمَنۡ ءَامَنَ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِ وَجَٰهَدَ فِي سَبِيلِ ٱللَّهِۚ لَا يَسۡتَوُۥنَ عِندَ ٱللَّهِۗ وَٱللَّهُ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلظَّٰلِمِينَajaʿaltumأجعلتمأَجَعَلْتُمْDo you makesiqāyataسقايةسِقَايَةَthe providing of waterl-ḥājiالحاجٱلْحَآجِّ(to) the pilgrimswaʿimārataوعمارةوَعِمَارَةَand (the) maintenancel-masjidiالمسجدٱلْمَسْجِدِ(of) Al-Masjid Al-Haraaml-ḥarāmiالحرامٱلْحَرَامِ(of) Al-Masjid Al-Haraamkamanكمنكَمَنْlike (the one) whoāmanaآمنءَامَنَbelievesbil-lahiباللهبِٱللَّهِin Allahwal-yawmiواليوموَٱلْيَوْمِand the Dayl-ākhiriالآخرٱلْءَاخِرِthe Last,wajāhadaوجاهدوَجَٰهَدَand strivesfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah?lāلالَاThey are not equalyastawūnaيستوونيَسْتَوُۥنَThey are not equalʿindaعندعِندَnearl-lahiاللهٱللَّهِAllah.wal-lahuواللهوَٱللَّهُAnd Allahlāلالَا(does) notyahdīيهدييَهْدِىguidel-qawmaالقومٱلْقَوْمَthe people -l-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers.Count ye the slaking of a pilgrim's thirst and tendance of the Inviolable Place of Worship as (equal to the worth of) him who believeth in Allah and the Last Day, and striveth in the way of Allah? They are not equal in the sight of Allah. Allah guideth not wrongdoing folk.Do you consider giving water to the pilgrims and maintaining the Sacred Mosque as equal to believing in Allah and the Last Day and striving for Allah’s cause? They are not equal before Allah, and Allah does not guide the wrongdoing people.Have you made the providing of water for the pilgrim and the maintenance of al-Masjid al-Ḥarām equal to [the deeds of] one who believes in Allāh and the Last Day and strives in the cause of Allāh? They are not equal in the sight of Allāh. And Allāh does not guide the wrongdoing people.Do ye make the giving of drink to pilgrims, or the maintenance of the Sacred Mosque, equal to (the pious service of) those who believe in Allah and the Last Day, and strive with might and main in the cause of Allah? They are not comparable in the sight of Allah: and Allah guides not those who do wrong. |
| 20 | ٱلَّذِينَ ءَامَنُواْ وَهَاجَرُواْ وَجَٰهَدُواْ فِي سَبِيلِ ٱللَّهِ بِأَمۡوَٰلِهِمۡ وَأَنفُسِهِمۡ أَعۡظَمُ دَرَجَةً عِندَ ٱللَّهِۚ وَأُوْلَٰٓئِكَ هُمُ ٱلۡفَآئِزُونَalladhīnaالذينٱلَّذِينَThose whoāmanūآمنواءَامَنُواْbelievedwahājarūوهاجرواوَهَاجَرُواْand emigratedwajāhadūوجاهدواوَجَٰهَدُواْand strovefīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahbi-amwālihimبأموالهمبِأَمْوَٰلِهِمْwith their wealthwa-anfusihimوأنفسهموَأَنفُسِهِمْand their livesaʿẓamuأعظمأَعْظَمُ(are) greaterdarajatanدرجةدَرَجَةً(in) rankʿindaعندعِندَnearl-lahiاللهٱللَّهِAllah.wa-ulāikaوأولئكوَأُوْلَٰٓئِكَAnd those -humuهمهُمُtheyl-fāizūnaالفائزونٱلْفَآئِزُونَ(are) the successful.Those who believe, and have left their homes and striven with their wealth and their lives in Allah's way are of much greater worth in Allah's sight. These are they who are triumphant.Those who believed, emigrated, and strove in Allah’s cause with their wealth and their lives are of a higher rank before Allah; it is they who will triumph.The ones who have believed, emigrated and striven in the cause of Allāh with their wealth and their lives are greater in rank in the sight of Allāh. And it is those who are the attainers [of success].Those who believe, and suffer exile and strive with might and main, in Allah's cause, with their goods and their persons, have the highest rank in the sight of Allah: they are the people who will achieve (salvation). |
| 21 | يُبَشِّرُهُمۡ رَبُّهُم بِرَحۡمَةٖ مِّنۡهُ وَرِضۡوَٰنٖ وَجَنَّٰتٖ لَّهُمۡ فِيهَا نَعِيمٞ مُّقِيمٌyubashiruhumيبشرهميُبَشِّرُهُمْTheir Lord gives them glad tidingsrabbuhumربهمرَبُّهُمTheir Lord gives them glad tidingsbiraḥmatinبرحمةبِرَحْمَةٍof Mercymin'huمنهمِّنْهُfrom Himwariḍ'wāninورضوانوَرِضْوَٰنٍand Pleasure,wajannātinوجناتوَجَنَّٰتٍand Gardenslahumلهملَّهُمْfor them -fīhāفيهافِيهَاin itnaʿīmunنعيمنَعِيمٌ(is) blissmuqīmunمقيممُّقِيمٌenduring.Their Lord giveth them good tidings of mercy from Him, and acceptance, and Gardens where enduring pleasure will be theirs;Their Lord gives them glad tidings of mercy from Him and His pleasure, and of gardens in which they will have everlasting bliss,Their Lord gives them good tidings of mercy from Him and approval and of gardens for them wherein is enduring pleasure.Their Lord doth give them glad tidings of a Mercy from Himself, of His good pleasure, and of gardens for them, wherein are delights that endure: |
| 22 | خَٰلِدِينَ فِيهَآ أَبَدًاۚ إِنَّ ٱللَّهَ عِندَهُۥٓ أَجۡرٌ عَظِيمٞkhālidīnaخالدينخَٰلِدِينَ(They will) abidefīhāفيهافِيهَآin itabadanأبداأَبَدًاforever.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllah -ʿindahuعندهعِندَهُۥٓwith Himajrunأجرأَجْرٌ(is) a rewardʿaẓīmunعظيمعَظِيمٌgreat.There they will abide for ever. Lo! with Allah there is immense reward.abiding therein forever. Indeed, with Allah is a great reward.[They will be] abiding therein forever. Indeed, Allāh has with Him a great reward.They will dwell therein for ever. Verily in Allah's presence is a reward, the greatest (of all). |
| 23 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَتَّخِذُوٓاْ ءَابَآءَكُمۡ وَإِخۡوَٰنَكُمۡ أَوۡلِيَآءَ إِنِ ٱسۡتَحَبُّواْ ٱلۡكُفۡرَ عَلَى ٱلۡإِيمَٰنِۚ وَمَن يَتَوَلَّهُم مِّنكُمۡ فَأُوْلَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!lāلالَا(Do) nottattakhidhūتتخذواتَتَّخِذُوٓاْtakeābāakumآباءكمءَابَآءَكُمْyour fatherswa-ikh'wānakumوإخوانكموَإِخْوَٰنَكُمْand your brothersawliyāaأولياءأَوْلِيَآءَ(as) alliesiniإنإِنِifis'taḥabbūاستحبواٱسْتَحَبُّواْthey preferl-kuf'raالكفرٱلْكُفْرَ[the] disbeliefʿalāعلىعَلَىoverl-īmāniالإيمانٱلْإِيمَٰنِ[the] belief.wamanومنوَمَنAnd whoeveryatawallahumيتولهميَتَوَلَّهُمtakes them as alliesminkumمنكممِّنكُمْamong you,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosehumuهمهُمُ[they]l-ẓālimūnaالظالمونٱلظَّٰلِمُونَ(are) the wrongdoers.O ye who believe! Choose not your fathers nor your brethren for friends if they take pleasure in disbelief rather than faith. Whoso of you taketh them for friends, such are wrong-doers.O you who believe, do not take your parents and brothers as allies if they choose disbelief over belief; whoever among you takes them as allies, it is they who are the wrongdoers.O you who have believed, do not take your fathers or your brothers as allies if they have preferred disbelief over belief. And whoever does so among you - then it is those who are the wrongdoers.O ye who believe! take not for protectors your fathers and your brothers if they love infidelity above Faith: if any of you do so, they do wrong. |
| 24 | قُلۡ إِن كَانَ ءَابَآؤُكُمۡ وَأَبۡنَآؤُكُمۡ وَإِخۡوَٰنُكُمۡ وَأَزۡوَٰجُكُمۡ وَعَشِيرَتُكُمۡ وَأَمۡوَٰلٌ ٱقۡتَرَفۡتُمُوهَا وَتِجَٰرَةٞ تَخۡشَوۡنَ كَسَادَهَا وَمَسَٰكِنُ تَرۡضَوۡنَهَآ أَحَبَّ إِلَيۡكُم مِّنَ ٱللَّهِ وَرَسُولِهِۦ وَجِهَادٖ فِي سَبِيلِهِۦ فَتَرَبَّصُواْ حَتَّىٰ يَأۡتِيَ ٱللَّهُ بِأَمۡرِهِۦۗ وَٱللَّهُ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلۡفَٰسِقِينَqulقلقُلْSay,inإنإِن"Ifkānaكانكَانَareābāukumآباؤكمءَابَآؤُكُمْyour fathers,wa-abnāukumوأبناؤكموَأَبْنَآؤُكُمْand your sons,wa-ikh'wānukumوإخوانكموَإِخْوَٰنُكُمْand your brothers,wa-azwājukumوأزواجكموَأَزْوَٰجُكُمْand your spouses,waʿashīratukumوعشيرتكموَعَشِيرَتُكُمْand your relatives,wa-amwālunوأموالوَأَمْوَٰلٌand wealthiq'taraftumūhāاقترفتموهاٱقْتَرَفْتُمُوهَاthat you have acquiredwatijāratunوتجارةوَتِجَٰرَةٌand the commerce,takhshawnaتخشونتَخْشَوْنَyou fearkasādahāكسادهاكَسَادَهَاa decline (in) itwamasākinuومساكنوَمَسَٰكِنُand the dwellingstarḍawnahāترضونهاتَرْضَوْنَهَآyou delight (in) itaḥabbaأحبأَحَبَّ(are) more belovedilaykumإليكمإِلَيْكُمto youminaمنمِّنَthanl-lahiاللهٱللَّهِAllah,warasūlihiورسولهوَرَسُولِهِۦand His Messengerwajihādinوجهادوَجِهَادٍand strivingfīفيفِىinsabīlihiسبيلهسَبِيلِهِۦHis way,fatarabbaṣūفتربصوافَتَرَبَّصُواْthen waitḥattāحتىحَتَّىٰuntilyatiyaيأتييَأْتِىَAllah bringsl-lahuاللهٱللَّهُAllah bringsbi-amrihiبأمرهبِأَمْرِهِۦHis Command.wal-lahuواللهوَٱللَّهُAnd Allahlāلالَا(does) notyahdīيهدييَهْدِىguidel-qawmaالقومٱلْقَوْمَthe people -l-fāsiqīnaالفاسقينٱلْفَٰسِقِينَthe defiantly disobedient."Say: If your fathers, and your sons, and your brethren, and your wives, and your tribe, and the wealth ye have acquired, and merchandise for which ye fear that there will no sale, and dwellings ye desire are dearer to you than Allah and His messenger and striving in His way: then wait till Allah bringeth His command to pass. Allah guideth not wrongdoing folk.Say, “If your parents, your children, your brothers, your spouses, your clan, the wealth you have acquired, the trade you fear to decline, and the homes you cherish – [if these] are dearer to you than Allah and His Messenger[18], and striving in His cause, then wait until Allah executes His decree[19]. For Allah does not guide disobedient people.”Say, [O Muḥammad], "If your fathers, your sons, your brothers, your wives, your relatives, wealth which you have obtained, commerce wherein you fear decline, and dwellings with which you are pleased are more beloved to you than Allāh and His Messenger and jihād [i.e., striving] in His cause, then wait until Allāh executes His command. And Allāh does not guide the defiantly disobedient people."Say: If it be that your fathers, your sons, your brothers, your mates, or your kindred; the wealth that ye have gained; the commerce in which ye fear a decline: or the dwellings in which ye delight - are dearer to you than Allah, or His Messenger, or the striving in His cause;- then wait until Allah brings about His decision: and Allah guides not the rebellious. |
| 25 | لَقَدۡ نَصَرَكُمُ ٱللَّهُ فِي مَوَاطِنَ كَثِيرَةٖ وَيَوۡمَ حُنَيۡنٍ إِذۡ أَعۡجَبَتۡكُمۡ كَثۡرَتُكُمۡ فَلَمۡ تُغۡنِ عَنكُمۡ شَيۡـٔٗا وَضَاقَتۡ عَلَيۡكُمُ ٱلۡأَرۡضُ بِمَا رَحُبَتۡ ثُمَّ وَلَّيۡتُم مُّدۡبِرِينَlaqadلقدلَقَدْVerily,naṣarakumuنصركمنَصَرَكُمُAllah helped youl-lahuاللهٱللَّهُAllah helped youfīفيفِىinmawāṭinaمواطنمَوَاطِنَregionskathīratinكثيرةكَثِيرَةٍmany,wayawmaويوموَيَوْمَand (on the) dayḥunayninحنينحُنَيْنٍ(of) Hunain,idhإذإِذْwhenaʿjabatkumأعجبتكمأَعْجَبَتْكُمْpleased youkathratukumكثرتكمكَثْرَتُكُمْyour multitude,falamفلمفَلَمْbut nottugh'niتغنتُغْنِavailedʿankumعنكمعَنكُمْyoushayanشيئاشَيْـًٔاanythingwaḍāqatوضاقتوَضَاقَتْand (was) straitenedʿalaykumuعليكمعَلَيْكُمُfor youl-arḍuالأرضٱلْأَرْضُthe earthbimāبمابِمَا(in spite) of its vastness,raḥubatرحبترَحُبَتْ(in spite) of its vastness,thummaثمثُمَّthenwallaytumوليتموَلَّيْتُمyou turned back,mud'birīnaمدبرينمُّدْبِرِينَfleeing.Allah hath given you victory on many fields and on the day of Huneyn, when ye exulted in your multitude but it availed you naught, and the earth, vast as it is, was straitened for you; then ye turned back in flight;Allah has given you victory in many battlefields, and on the day of Hunayn[20] when you took pride in your great number, but they were of no use to you; the earth, despite its vastness, became constricted to you, then you turned back running away.Allāh has already given you victory in many regions and [even] on the day of Ḥunayn, when your great number pleased you, but it did not avail you at all, and the earth was confining for you with [i.e., in spite of] its vastness; then you turned back, fleeing.Assuredly Allah did help you in many battle-fields and on the day of Hunain: Behold! your great numbers elated you, but they availed you naught: the land, for all that it is wide, did constrain you, and ye turned back in retreat. |
| 26 | ثُمَّ أَنزَلَ ٱللَّهُ سَكِينَتَهُۥ عَلَىٰ رَسُولِهِۦ وَعَلَى ٱلۡمُؤۡمِنِينَ وَأَنزَلَ جُنُودٗا لَّمۡ تَرَوۡهَا وَعَذَّبَ ٱلَّذِينَ كَفَرُواْۚ وَذَٰلِكَ جَزَآءُ ٱلۡكَٰفِرِينَthummaثمثُمَّThenanzalaأنزلأَنزَلَAllah sent downl-lahuاللهٱللَّهُAllah sent downsakīnatahuسكينتهسَكِينَتَهُۥHis tranquilityʿalāعلىعَلَىٰonrasūlihiرسولهرَسُولِهِۦHis Messenger,waʿalāوعلىوَعَلَىand onl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believerswa-anzalaوأنزلوَأَنزَلَand sent downjunūdanجنوداجُنُودًاforces,lamلملَّمْwhich you did not seetarawhāتروهاتَرَوْهَاwhich you did not seewaʿadhabaوعذبوَعَذَّبَand He punishedalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieved.wadhālikaوذلكوَذَٰلِكَAnd thatjazāuجزاءجَزَآءُ(is) the recompensel-kāfirīnaالكافرينٱلْكَٰفِرِينَ(of) the disbelievers.Then Allah sent His peace of reassurance down upon His messenger and upon the believers, and sent down hosts ye could not see, and punished those who disbelieved. Such is the reward of disbelievers.Then Allah sent down His tranquility upon His Messenger and upon the believers[21], and sent down soldiers that you did not see[22], and chastised those who disbelieved. Such was the recompense of the disbelievers.Then Allāh sent down His tranquility upon His Messenger and upon the believers and sent down soldiers [i.e., angels] whom you did not see and punished those who disbelieved. And that is the recompense of the disbelievers.But Allah did pour His calm on the Messenger and on the Believers, and sent down forces which ye saw not: He punished the Unbelievers; thus doth He reward those without Faith. |
| 27 | ثُمَّ يَتُوبُ ٱللَّهُ مِنۢ بَعۡدِ ذَٰلِكَ عَلَىٰ مَن يَشَآءُۗ وَٱللَّهُ غَفُورٞ رَّحِيمٞthummaثمثُمَّThenyatūbuيتوبيَتُوبُAllah accepts repentancel-lahuاللهٱللَّهُAllah accepts repentanceminمنمِنۢafterbaʿdiبعدبَعْدِafterdhālikaذلكذَٰلِكَthatʿalāعلىعَلَىٰformanمنمَنwhomyashāuيشاءيَشَآءُHe wills.wal-lahuواللهوَٱللَّهُAnd Allahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.Then afterward Allah will relent toward whom He will; for Allah is Forgiving, Merciful.Then afterward, Allah will accept the repentance of whom He wills, for Allah is All-Forgiving, Most Merciful.Then Allāh will accept repentance after that for whom He wills; and Allāh is Forgiving and Merciful.Again will Allah, after this, turn (in mercy) to whom He will: for Allah is Oft-forgiving, Most Merciful. |
| 28 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِنَّمَا ٱلۡمُشۡرِكُونَ نَجَسٞ فَلَا يَقۡرَبُواْ ٱلۡمَسۡجِدَ ٱلۡحَرَامَ بَعۡدَ عَامِهِمۡ هَٰذَاۚ وَإِنۡ خِفۡتُمۡ عَيۡلَةٗ فَسَوۡفَ يُغۡنِيكُمُ ٱللَّهُ مِن فَضۡلِهِۦٓ إِن شَآءَۚ إِنَّ ٱللَّهَ عَلِيمٌ حَكِيمٞyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُوٓاْO you who believe!innamāإنماإِنَّمَاIndeed,l-mush'rikūnaالمشركونٱلْمُشْرِكُونَthe polytheistsnajasunنجسنَجَسٌ(are) unclean,falāفلافَلَاso let them not come nearyaqrabūيقربوايَقْرَبُواْso let them not come nearl-masjidaالمسجدٱلْمَسْجِدَAl-Masjid Al-Haraaml-ḥarāmaالحرامٱلْحَرَامَAl-Masjid Al-Haraambaʿdaبعدبَعْدَafterʿāmihimعامهمعَامِهِمْthis, their (final) year.hādhāهذاهَٰذَاthis, their (final) year.wa-inوإنوَإِنْAnd ifkhif'tumخفتمخِفْتُمْyou fearʿaylatanعيلةعَيْلَةًpoverty,fasawfaفسوففَسَوْفَthen soonyugh'nīkumuيغنيكميُغْنِيكُمُAllah will enrich youl-lahuاللهٱللَّهُAllah will enrich youminمنمِنfromfaḍlihiفضلهفَضْلِهِۦٓHis Bounty,inإنإِنifshāaشاءشَآءَHe wills.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿalīmunعليمعَلِيمٌ(is) All-Knower,ḥakīmunحكيمحَكِيمٌAll-Wise.O ye who believe! The idolaters only are unclean. So let them not come near the Inviolable Place of Worship after this their year. If ye fear poverty (from the loss of their merchandise) Allah shall preserve you of His bounty if He will. Lo! Allah is Knower, Wise.O you who believe, the polytheists are impure[23], so do not let them come near the Sacred Mosque after this year. If you fear poverty, Allah will enrich you out of His bounty[24], if He wills. Indeed, Allah is All-Knowing, All-Wise.O you who have believed, indeed the polytheists are unclean, so let them not approach al-Masjid al-Ḥarām after this, their [final] year. And if you fear privation, Allāh will enrich you from His bounty if He wills. Indeed, Allāh is Knowing and Wise.O ye who believe! Truly the Pagans are unclean; so let them not, after this year of theirs, approach the Sacred Mosque. And if ye fear poverty, soon will Allah enrich you, if He wills, out of His bounty, for Allah is All-knowing, All-wise. |
| 29 | قَٰتِلُواْ ٱلَّذِينَ لَا يُؤۡمِنُونَ بِٱللَّهِ وَلَا بِٱلۡيَوۡمِ ٱلۡأٓخِرِ وَلَا يُحَرِّمُونَ مَا حَرَّمَ ٱللَّهُ وَرَسُولُهُۥ وَلَا يَدِينُونَ دِينَ ٱلۡحَقِّ مِنَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ حَتَّىٰ يُعۡطُواْ ٱلۡجِزۡيَةَ عَن يَدٖ وَهُمۡ صَٰغِرُونَqātilūقاتلواقَٰتِلُواْFightalladhīnaالذينٱلَّذِينَthose wholāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelievebil-lahiباللهبِٱللَّهِin Allahwalāولاوَلَاand notbil-yawmiباليومبِٱلْيَوْمِin the Dayl-ākhiriالآخرٱلْءَاخِرِthe Last,walāولاوَلَاand notyuḥarrimūnaيحرمونيُحَرِّمُونَthey make unlawfulmāمامَاwhatḥarramaحرمحَرَّمَAllah has made unlawfull-lahuاللهٱللَّهُAllah has made unlawfulwarasūluhuورسولهوَرَسُولُهُۥand His Messenger,walāولاوَلَاand notyadīnūnaيدينونيَدِينُونَthey acknowledgedīnaديندِينَ(the) religionl-ḥaqiالحقٱلْحَقِّ(of) the truth,minaمنمِنَfromalladhīnaالذينٱلَّذِينَthose whoūtūأوتواأُوتُواْwere givenl-kitābaالكتابٱلْكِتَٰبَthe Scripture,ḥattāحتىحَتَّىٰuntilyuʿ'ṭūيعطوايُعْطُواْthey payl-jiz'yataالجزيةٱلْجِزْيَةَthe jizyahʿanعنعَنwillingly,yadinيديَدٍwillingly,wahumوهموَهُمْwhile theyṣāghirūnaصاغرونصَٰغِرُونَ(are) subdued.Fight against such of those who have been given the Scripture as believe not in Allah nor the Last Day, and forbid not that which Allah hath forbidden by His messenger, and follow not the Religion of Truth, until they pay the tribute readily, being brought low.Fight those of the People of the Book who do not believe in Allah and the Last Day, nor do they consider forbidden what Allah and His Messenger have forbidden, nor adopt the religion of truth [i.e., Islam], until they pay the protection tax[25] willingly while they are humbled.Fight against those who do not believe in Allāh or in the Last Day and who do not consider unlawful what Allāh and His Messenger have made unlawful and who do not adopt the religion of truth [i.e., Islām] from those who were given the Scripture - [fight] until they give the jizyah[466] willingly while they are humbled.Fight those who believe not in Allah nor the Last Day, nor hold that forbidden which hath been forbidden by Allah and His Messenger, nor acknowledge the religion of Truth, (even if they are) of the People of the Book, until they pay the Jizya with willing submission, and feel themselves subdued. |
| 30 | وَقَالَتِ ٱلۡيَهُودُ عُزَيۡرٌ ٱبۡنُ ٱللَّهِ وَقَالَتِ ٱلنَّصَٰرَى ٱلۡمَسِيحُ ٱبۡنُ ٱللَّهِۖ ذَٰلِكَ قَوۡلُهُم بِأَفۡوَٰهِهِمۡۖ يُضَٰهِـُٔونَ قَوۡلَ ٱلَّذِينَ كَفَرُواْ مِن قَبۡلُۚ قَٰتَلَهُمُ ٱللَّهُۖ أَنَّىٰ يُؤۡفَكُونَwaqālatiوقالتوَقَالَتِAnd saidl-yahūduاليهودٱلْيَهُودُthe Jews,ʿuzayrunعزيرعُزَيْرٌ"Uzairub'nuابنٱبْنُ(is) sonl-lahiاللهٱللَّهِ(of) Allah."waqālatiوقالتوَقَالَتِAnd saidl-naṣārāالنصارىٱلنَّصَٰرَىthe Christians,l-masīḥuالمسيحٱلْمَسِيحُ"Messiahub'nuابنٱبْنُ(is) sonl-lahiاللهٱللَّهِ(of) Allah."dhālikaذلكذَٰلِكَThatqawluhumقولهمقَوْلُهُم(is) their sayingbi-afwāhihimبأفواههمبِأَفْوَٰهِهِمْwith their mouths,yuḍāhiūnaيضاهئونيُضَٰهِـُٔونَthey imitateqawlaقولقَوْلَthe sayingalladhīnaالذينٱلَّذِينَ(of) those whokafarūكفرواكَفَرُواْdisbelievedminمنمِنbefore.qabluقبلقَبْلُbefore.qātalahumuقاتلهمقَٰتَلَهُمُ(May) Allah destroy them.l-lahuاللهٱللَّهُ(May) Allah destroy them.annāأنىأَنَّىٰHowyu'fakūnaيؤفكونيُؤْفَكُونَdeluded are they!And the Jews say: Ezra is the son of Allah, and the Christians say: The Messiah is the son of Allah. That is their saying with their mouths. They imitate the saying of those who disbelieved of old. Allah (Himself) fighteth against them. How perverse are they!The Jews say, “Ezra[26] is the son of Allah,” and the Christians say, “The Messiah is the son of Allah[27].” These are mere words that they utter, imitating the words of the disbelievers before them[28]. May Allah ruin them; how can they be deluded?The Jews say, "Ezra is the son of Allāh"; and the Christians say, "The Messiah is the son of Allāh." That is their statement from their mouths; they imitate the saying of those who disbelieved before [them]. May Allāh destroy them; how are they deluded?The Jews call 'Uzair a son of Allah, and the Christians call Christ the son of Allah. That is a saying from their mouth; (in this) they but imitate what the unbelievers of old used to say. Allah's curse be on them: how they are deluded away from the Truth! |
| 31 | ٱتَّخَذُوٓاْ أَحۡبَارَهُمۡ وَرُهۡبَٰنَهُمۡ أَرۡبَابٗا مِّن دُونِ ٱللَّهِ وَٱلۡمَسِيحَ ٱبۡنَ مَرۡيَمَ وَمَآ أُمِرُوٓاْ إِلَّا لِيَعۡبُدُوٓاْ إِلَٰهٗا وَٰحِدٗاۖ لَّآ إِلَٰهَ إِلَّا هُوَۚ سُبۡحَٰنَهُۥ عَمَّا يُشۡرِكُونَittakhadhūاتخذواٱتَّخَذُوٓاْThey have takenaḥbārahumأحبارهمأَحْبَارَهُمْtheir rabbiswaruh'bānahumورهبانهموَرُهْبَٰنَهُمْand their monksarbābanأرباباأَرْبَابًا(as) Lordsminمنمِّنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahwal-masīḥaوالمسيحوَٱلْمَسِيحَand the Messiah,ib'naابنٱبْنَsonmaryamaمريممَرْيَمَ(of) Maryam.wamāوماوَمَآAnd notumirūأمرواأُمِرُوٓاْthey were commandedillāإلاإِلَّاexceptliyaʿbudūليعبدوالِيَعْبُدُوٓاْthat they worshipilāhanإلهاإِلَٰهًاOne God.wāḥidanواحداوَٰحِدًاOne God.lāلالَّآ(There) is noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHim.sub'ḥānahuسبحانهسُبْحَٰنَهُۥGlory be to Himʿammāعماعَمَّاfrom whatyush'rikūnaيشركونيُشْرِكُونَthey associate (with Him).They have taken as lords beside Allah their rabbis and their monks and the Messiah son of Mary, when they were bidden to worship only One Allah. There is no Allah save Him. Be He Glorified from all that they ascribe as partner (unto Him)!They have taken their rabbis and monks as lords[29] besides Allah, as well as the Messiah, son of Mary, even though they were commanded to worship only One God; none has the right to be worshiped except Him, glorified is He far above what they associate with Him[30].They have taken their scholars and monks as lords besides Allāh,[467] and [also] the Messiah, the son of Mary.[468] And they were not commanded except to worship one God; there is no deity except Him. Exalted is He above whatever they associate with Him.They take their priests and their anchorites to be their lords in derogation of Allah, and (they take as their Lord) Christ the son of Mary; yet they were commanded to worship but One Allah: there is no god but He. Praise and glory to Him: (Far is He) from having the partners they associate (with Him). |
| 32 | يُرِيدُونَ أَن يُطۡفِـُٔواْ نُورَ ٱللَّهِ بِأَفۡوَٰهِهِمۡ وَيَأۡبَى ٱللَّهُ إِلَّآ أَن يُتِمَّ نُورَهُۥ وَلَوۡ كَرِهَ ٱلۡكَٰفِرُونَyurīdūnaيريدونيُرِيدُونَThey wantanأنأَنtoyuṭ'fiūيطفئوايُطْفِـُٔواْextinguishnūraنورنُورَAllah's lightl-lahiاللهٱللَّهِAllah's lightbi-afwāhihimبأفواههمبِأَفْوَٰهِهِمْwith their mouths,wayabāويأبىوَيَأْبَىbut Allah refusesl-lahuاللهٱللَّهُbut Allah refusesillāإلاإِلَّآexceptanأنأَنtoyutimmaيتميُتِمَّperfectnūrahuنورهنُورَهُۥHis Lightwalawولووَلَوْeven ifkarihaكرهكَرِهَthe disbelievers dislike (it).l-kāfirūnaالكافرونٱلْكَٰفِرُونَthe disbelievers dislike (it).Fain would they put out the light of Allah with their mouths, but Allah disdaineth (aught) save that He shall perfect His light, however much the disbelievers are averse.They seek to extinguish the light of Allah with their mouths, but Allah refuses except to perfect His light, even if the disbelievers hate it.They want to extinguish the light of Allāh with their mouths, but Allāh refuses except to perfect His light, although the disbelievers dislike it.Fain would they extinguish Allah's light with their mouths, but Allah will not allow but that His light should be perfected, even though the Unbelievers may detest (it). |
| 33 | هُوَ ٱلَّذِيٓ أَرۡسَلَ رَسُولَهُۥ بِٱلۡهُدَىٰ وَدِينِ ٱلۡحَقِّ لِيُظۡهِرَهُۥ عَلَى ٱلدِّينِ كُلِّهِۦ وَلَوۡ كَرِهَ ٱلۡمُشۡرِكُونَhuwaهوهُوَHealladhīالذيٱلَّذِىٓ(is) the One Whoarsalaأرسلأَرْسَلَhas sentrasūlahuرسولهرَسُولَهُۥHis Messengerbil-hudāبالهدىبِٱلْهُدَىٰwith the guidancewadīniودينوَدِينِand the religionl-ḥaqiالحقٱلْحَقِّ(of) [the] truth,liyuẓ'hirahuليظهرهلِيُظْهِرَهُۥto manifest itʿalāعلىعَلَىoverl-dīniالدينٱلدِّينِall religions.kullihiكلهكُلِّهِۦall religions.walawولووَلَوْEven ifkarihaكرهكَرِهَdislike (it)l-mush'rikūnaالمشركونٱلْمُشْرِكُونَthe polytheists.He it is Who hath sent His messenger with the guidance and the Religion of Truth, that He may cause it to prevail over all religion, however much the idolaters may be averse.It is He Who has sent His Messenger with guidance and the religion of truth, so that He may make it prevail over all other religions, even though the polytheists dislike it.It is He who has sent His Messenger with guidance and the religion of truth to manifest it over all religion, although they who associate others with Allāh dislike it.It is He Who hath sent His Messenger with guidance and the Religion of Truth, to proclaim it over all religion, even though the Pagans may detest (it). |
| 34 | ۞ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِنَّ كَثِيرٗا مِّنَ ٱلۡأَحۡبَارِ وَٱلرُّهۡبَانِ لَيَأۡكُلُونَ أَمۡوَٰلَ ٱلنَّاسِ بِٱلۡبَٰطِلِ وَيَصُدُّونَ عَن سَبِيلِ ٱللَّهِۗ وَٱلَّذِينَ يَكۡنِزُونَ ٱلذَّهَبَ وَٱلۡفِضَّةَ وَلَا يُنفِقُونَهَا فِي سَبِيلِ ٱللَّهِ فَبَشِّرۡهُم بِعَذَابٍ أَلِيمٖyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُوٓاْO you who believe!innaإنإِنَّIndeed,kathīranكثيراكَثِيرًاmanyminaمنمِّنَofl-aḥbāriالأحبارٱلْأَحْبَارِthe rabbiswal-ruh'bāniوالرهبانوَٱلرُّهْبَانِand the monkslayakulūnaليأكلونلَيَأْكُلُونَsurely eatamwālaأموالأَمْوَٰلَ(the) wealthl-nāsiالناسٱلنَّاسِ(of) the peoplebil-bāṭiliبالباطلبِٱلْبَٰطِلِin falsehood,wayaṣuddūnaويصدونوَيَصُدُّونَand hinderʿanعنعَنfromsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah.wa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyaknizūnaيكنزونيَكْنِزُونَhoardl-dhahabaالذهبٱلذَّهَبَthe goldwal-fiḍataوالفضةوَٱلْفِضَّةَand the silver,walāولاوَلَاand (do) notyunfiqūnahāينفقونهايُنفِقُونَهَاspend itfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah,fabashir'humفبشرهمفَبَشِّرْهُم[so] give them tidingsbiʿadhābinبعذاببِعَذَابٍof a punishmentalīminأليمأَلِيمٍpainful.O ye who believe! Lo! many of the (Jewish) rabbis and the (Christian) monks devour the wealth of mankind wantonly and debar (men) from the way of Allah. They who hoard up gold and silver and spend it not in the way of Allah, unto them give tidings (O Muhammad) of a painful doom,O you who believe, there are many rabbis and monks who consume people’s wealth unlawfully and prevent people from Allah’s way. Those who hoard gold and silver and do not spend it in the way of Allah, give them tidings of a painful punishment.O you who have believed, indeed many of the scholars and the monks devour the wealth of people unjustly[469] and avert [them] from the way of Allāh. And those who hoard gold and silver and spend it not in the way of Allāh - give them tidings of a painful punishment.O ye who believe! there are indeed many among the priests and anchorites, who in Falsehood devour the substance of men and hinder (them) from the way of Allah. And there are those who bury gold and silver and spend it not in the way of Allah: announce unto them a most grievous penalty- |
| 35 | يَوۡمَ يُحۡمَىٰ عَلَيۡهَا فِي نَارِ جَهَنَّمَ فَتُكۡوَىٰ بِهَا جِبَاهُهُمۡ وَجُنُوبُهُمۡ وَظُهُورُهُمۡۖ هَٰذَا مَا كَنَزۡتُمۡ لِأَنفُسِكُمۡ فَذُوقُواْ مَا كُنتُمۡ تَكۡنِزُونَyawmaيوميَوْمَ(The) Dayyuḥ'māيحمىيُحْمَىٰit will be heated [on it]ʿalayhāعليهاعَلَيْهَاit will be heated [on it]fīفيفِىinnāriنارنَارِthe Firejahannamaجهنمجَهَنَّمَ(of) Hell,fatuk'wāفتكوىفَتُكْوَىٰand will be brandedbihāبهابِهَاwith itjibāhuhumجباههمجِبَاهُهُمْtheir foreheadswajunūbuhumوجنوبهموَجُنُوبُهُمْand their flankswaẓuhūruhumوظهورهموَظُهُورُهُمْand their backs,hādhāهذاهَٰذَا"Thismāمامَا(is) whatkanaztumكنزتمكَنَزْتُمْyou hoardedli-anfusikumلأنفسكملِأَنفُسِكُمْfor yourselves,fadhūqūفذوقوافَذُوقُواْso tastemāمامَاwhatkuntumكنتمكُنتُمْyou used totaknizūnaتكنزونتَكْنِزُونَhoard."On the day when it will (all) be heated in the fire of hell, and their foreheads and their flanks and their backs will be branded therewith (and it will be said unto them): Here is that which ye hoarded for yourselves. Now taste of what ye used to hoard.On the Day when their treasures[31] will be heated up in the Fire of Hell, and their foreheads, sides and backs will be branded therewith. [They will be told], “This is what you hoarded for yourselves; so taste [the punishment of] what you used to hoard.”The Day when it[470] will be heated in the fire of Hell and seared therewith will be their foreheads, their flanks, and their backs, [it will be said], "This is what you hoarded for yourselves, so taste what you used to hoard."On the Day when heat will be produced out of that (wealth) in the fire of Hell, and with it will be branded their foreheads, their flanks, and their backs, their flanks, and their backs.- "This is the (treasure) which ye buried for yourselves: taste ye, then, the (treasures) ye buried!" |
| 36 | إِنَّ عِدَّةَ ٱلشُّهُورِ عِندَ ٱللَّهِ ٱثۡنَا عَشَرَ شَهۡرٗا فِي كِتَٰبِ ٱللَّهِ يَوۡمَ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ مِنۡهَآ أَرۡبَعَةٌ حُرُمٞۚ ذَٰلِكَ ٱلدِّينُ ٱلۡقَيِّمُۚ فَلَا تَظۡلِمُواْ فِيهِنَّ أَنفُسَكُمۡۚ وَقَٰتِلُواْ ٱلۡمُشۡرِكِينَ كَآفَّةٗ كَمَا يُقَٰتِلُونَكُمۡ كَآفَّةٗۚ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ مَعَ ٱلۡمُتَّقِينَinnaإنإِنَّIndeed,ʿiddataعدةعِدَّةَ(the) numberl-shuhūriالشهورٱلشُّهُورِ(of) the monthsʿindaعندعِندَwithl-lahiاللهٱللَّهِAllahith'nāاثناٱثْنَا(is) twelveʿasharaعشرعَشَرَ(is) twelveshahranشهراشَهْرًاmonthsfīفيفِىinkitābiكتابكِتَٰبِ(the) ordinancel-lahiاللهٱللَّهِ(of) Allahyawmaيوميَوْمَ(from the) DaykhalaqaخلقخَلَقَHe createdl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earth;min'hāمنهامِنْهَآof them,arbaʿatunأربعةأَرْبَعَةٌfourḥurumunحرمحُرُمٌ(are) sacred.dhālikaذلكذَٰلِكَThatl-dīnuالدينٱلدِّينُ(is) the religionl-qayimuالقيمٱلْقَيِّمُthe upright,falāفلافَلَاso (do) nottaẓlimūتظلمواتَظْلِمُواْwrongfīhinnaفيهنفِيهِنَّthereinanfusakumأنفسكمأَنفُسَكُمْyourselves.waqātilūوقاتلواوَقَٰتِلُواْAnd fightl-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheistskāffatanكافةكَآفَّةًall together,kamāكماكَمَاasyuqātilūnakumيقاتلونكميُقَٰتِلُونَكُمْthey fight youkāffatanكافةكَآفَّةًall together.wa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْAnd knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahmaʿaمعمَعَ(is) withl-mutaqīnaالمتقينٱلْمُتَّقِينَthe righteous.Lo! the number of the months with Allah is twelve months by Allah's ordinance in the day that He created the heavens and the earth. Four of them are sacred: that is the right religion. So wrong not yourselves in them. And wage war on all of the idolaters as they are waging war on all of you. And know that Allah is with those who keep their duty (unto Him).The number of months with Allah is twelve, in the Record of Allah[32] since the day He created the heavens and earth; of which four are sacred. This is the straight way, so do not wrong yourselves during these months[33], and fight the polytheists all together[34], just as they fight you all together. And know that Allah is with those who fear Him.Indeed, the number of months with Allāh is twelve [lunar] months in the register of Allāh [from] the day He created the heavens and the earth; of these, four are sacred.[471] That is the correct religion [i.e., way], so do not wrong yourselves during them.[472] And fight against the disbelievers collectively as they fight against you collectively. And know that Allāh is with the righteous [who fear Him].The number of months in the sight of Allah is twelve (in a year)- so ordained by Him the day He created the heavens and the earth; of them four are sacred: that is the straight usage. So wrong not yourselves therein, and fight the Pagans all together as they fight you all together. But know that Allah is with those who restrain themselves. |
| 37 | إِنَّمَا ٱلنَّسِيٓءُ زِيَادَةٞ فِي ٱلۡكُفۡرِۖ يُضَلُّ بِهِ ٱلَّذِينَ كَفَرُواْ يُحِلُّونَهُۥ عَامٗا وَيُحَرِّمُونَهُۥ عَامٗا لِّيُوَاطِـُٔواْ عِدَّةَ مَا حَرَّمَ ٱللَّهُ فَيُحِلُّواْ مَا حَرَّمَ ٱللَّهُۚ زُيِّنَ لَهُمۡ سُوٓءُ أَعۡمَٰلِهِمۡۗ وَٱللَّهُ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلۡكَٰفِرِينَinnamāإنماإِنَّمَاIndeed,l-nasīuالنسيءٱلنَّسِىٓءُthe postponingziyādatunزيادةزِيَادَةٌ(is) an increasefīفيفِىinl-kuf'riالكفرٱلْكُفْرِthe disbelief,yuḍalluيضليُضَلُّare led astraybihiبهبِهِby italladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve.yuḥillūnahuيحلونهيُحِلُّونَهُۥThey make it lawfulʿāmanعاماعَامًاone yearwayuḥarrimūnahuويحرمونهوَيُحَرِّمُونَهُۥand make it unlawfulʿāmanعاماعَامًا(another) year,liyuwāṭiūليواطئوالِّيُوَاطِـُٔواْto adjustʿiddataعدةعِدَّةَthe numbermāمامَاwhichḥarramaحرمحَرَّمَAllah has made unlawfull-lahuاللهٱللَّهُAllah has made unlawfulfayuḥillūفيحلوافَيُحِلُّواْand making lawfulmāمامَاwhatḥarramaحرمحَرَّمَAllah has made unlawful.l-lahuاللهٱللَّهُAllah has made unlawful.zuyyinaزينزُيِّنَIs made fair-seeminglahumلهملَهُمْto themsūuسوءسُوٓءُ(the) evilaʿmālihimأعمالهمأَعْمَٰلِهِمْ(of) their deeds.wal-lahuواللهوَٱللَّهُAnd Allahlāلالَا(does) notyahdīيهدييَهْدِىguidel-qawmaالقومٱلْقَوْمَthe people -l-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers.Postponement (of a sacred month) is only an excess of disbelief whereby those who disbelieve are misled; they allow it one year and forbid it (another) year, that they may make up the number of the months which Allah hath hallowed, so that they allow that which Allah hath forbidden. The evil of their deeds is made fairseeming unto them. Allah guideth not the disbelieving folk.The postponement of [Sacred Months] is an act of disbelief[35], which leads them further astray. They declare a month lawful in one year and sacred the next year, in order to match the number of months that Allah has declared as sacred, thus making lawful what Allah has made forbidden[36]; their evil deeds have been made appealing to them, and Allah does not guide the disbelieving people.Indeed, the postponing [of restriction within sacred months] is an increase in disbelief by which those who have disbelieved are led [further] astray. They make it[473] lawful one year and unlawful another year to correspond to the number made unlawful by Allāh[474] and [thus] make lawful what Allāh has made unlawful. Made pleasing to them is the evil of their deeds; and Allāh does not guide the disbelieving people.Verily the transposing (of a prohibited month) is an addition to Unbelief: the Unbelievers are led to wrong thereby: for they make it lawful one year, and forbidden another year, in order to adjust the number of months forbidden by Allah and make such forbidden ones lawful. The evil of their course seems pleasing to them. But Allah guideth not those who reject Faith. |
| 38 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ مَا لَكُمۡ إِذَا قِيلَ لَكُمُ ٱنفِرُواْ فِي سَبِيلِ ٱللَّهِ ٱثَّاقَلۡتُمۡ إِلَى ٱلۡأَرۡضِۚ أَرَضِيتُم بِٱلۡحَيَوٰةِ ٱلدُّنۡيَا مِنَ ٱلۡأٓخِرَةِۚ فَمَا مَتَٰعُ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا فِي ٱلۡأٓخِرَةِ إِلَّا قَلِيلٌyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُواْO you who believe!māمامَاWhatlakumلكملَكُمْ(is the matter) with youidhāإذاإِذَاwhenqīlaقيلقِيلَit is saidlakumuلكملَكُمُto youinfirūانفرواٱنفِرُواْgo forthfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah,ithāqaltumاثاقلتمٱثَّاقَلْتُمْyou cling heavilyilāإلىإِلَىtol-arḍiالأرضٱلْأَرْضِthe earth?araḍītumأرضيتمأَرَضِيتُمAre you pleasedbil-ḥayatiبالحياةبِٱلْحَيَوٰةِwith the lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldminaمنمِنَ(rather) thanl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafter?famāفمافَمَاBut whatmatāʿuمتاعمَتَٰعُ(is the) enjoymentl-ḥayatiالحياةٱلْحَيَوٰةِ(of) the lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldfīفيفِىin (comparison to)l-ākhiratiالآخرةٱلْءَاخِرَةِthe hereafterillāإلاإِلَّاexceptqalīlunقليلقَلِيلٌa little.O ye who believe! What aileth you that when it is said unto you: Go forth in the way of Allah, ye are bowed down to the ground with heaviness. Take ye pleasure in the life of the world rather than in the Hereafter? The comfort of the life of the world is but little in the Hereafter.O you who believe, what is the matter with you that when you are asked to march forth in the cause of Allah, you cling heavily to the earth[37]? Are you content with the life of this world instead of the Hereafter? But the enjoyment of the life of this world is insignificant compared to that of the Hereafter.O you who have believed, what is [the matter] with you that, when you are told to go forth in the cause of Allāh, you adhere heavily to the earth?[475] Are you satisfied with the life of this world rather than the Hereafter? But what is the enjoyment of worldly life compared to the Hereafter except a [very] little.O ye who believe! what is the matter with you, that, when ye are asked to go forth in the cause of Allah, ye cling heavily to the earth? Do ye prefer the life of this world to the Hereafter? But little is the comfort of this life, as compared with the Hereafter. |
| 39 | إِلَّا تَنفِرُواْ يُعَذِّبۡكُمۡ عَذَابًا أَلِيمٗا وَيَسۡتَبۡدِلۡ قَوۡمًا غَيۡرَكُمۡ وَلَا تَضُرُّوهُ شَيۡـٔٗاۗ وَٱللَّهُ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٌillāإلاإِلَّاIf nottanfirūتنفرواتَنفِرُواْyou go forth,yuʿadhib'kumيعذبكميُعَذِّبْكُمْHe will punish youʿadhābanعذاباعَذَابًا(with) a painful punishment,alīmanأليماأَلِيمًا(with) a painful punishment,wayastabdilويستبدلوَيَسْتَبْدِلْand will replace youqawmanقوماقَوْمًا(with) a peopleghayrakumغيركمغَيْرَكُمْother than you,walāولاوَلَاand nottaḍurrūhuتضروهتَضُرُّوهُyou can harm Himshayanشيئاشَيْـًٔا(in) anything.wal-lahuواللهوَٱللَّهُAnd Allahʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.If ye go not forth He will afflict you with a painful doom, and will choose instead of you a folk other than you. Ye cannot harm Him at all. Allah is Able to do all things.Unless you march forth, He will chastise you with a painful punishment and replace you with other people, and you cannot harm Him in the least, for Allah is Most Capable of all things.If you do not go forth, He will punish you with a painful punishment and will replace you with another people, and you will not harm Him at all. And Allāh is over all things competent.Unless ye go forth, He will punish you with a grievous penalty, and put others in your place; but Him ye would not harm in the least. For Allah hath power over all things. |
| 40 | إِلَّا تَنصُرُوهُ فَقَدۡ نَصَرَهُ ٱللَّهُ إِذۡ أَخۡرَجَهُ ٱلَّذِينَ كَفَرُواْ ثَانِيَ ٱثۡنَيۡنِ إِذۡ هُمَا فِي ٱلۡغَارِ إِذۡ يَقُولُ لِصَٰحِبِهِۦ لَا تَحۡزَنۡ إِنَّ ٱللَّهَ مَعَنَاۖ فَأَنزَلَ ٱللَّهُ سَكِينَتَهُۥ عَلَيۡهِ وَأَيَّدَهُۥ بِجُنُودٖ لَّمۡ تَرَوۡهَا وَجَعَلَ كَلِمَةَ ٱلَّذِينَ كَفَرُواْ ٱلسُّفۡلَىٰۗ وَكَلِمَةُ ٱللَّهِ هِيَ ٱلۡعُلۡيَاۗ وَٱللَّهُ عَزِيزٌ حَكِيمٌillāإلاإِلَّاIf nottanṣurūhuتنصروهتَنصُرُوهُyou help him,faqadفقدفَقَدْcertainly,naṣarahuنصرهنَصَرَهُAllah helped him,l-lahuاللهٱللَّهُAllah helped him,idhإذإِذْwhenakhrajahuأخرجهأَخْرَجَهُdrove him outalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieved,thāniyaثانيثَانِىَthe secondith'nayniاثنينٱثْنَيْنِ(of) the two,idhإذإِذْwhenhumāهماهُمَاthey bothfīفيفِى(were) inl-ghāriالغارٱلْغَارِthe cave,idhإذإِذْwhenyaqūluيقوليَقُولُhe saidliṣāḥibihiلصاحبهلِصَٰحِبِهِۦto his companion,lāلالَا"(Do) nottaḥzanتحزنتَحْزَنْgrieve,innaإنإِنَّindeed,l-lahaاللهٱللَّهَAllahmaʿanāمعنامَعَنَا(is) with us."fa-anzalaفأنزلفَأَنزَلَThen Allah sent downl-lahuاللهٱللَّهُThen Allah sent downsakīnatahuسكينتهسَكِينَتَهُۥHis tranquilityʿalayhiعليهعَلَيْهِupon him,wa-ayyadahuوأيدهوَأَيَّدَهُۥand supported himbijunūdinبجنودبِجُنُودٍwith forceslamلملَّمْwhich you did not see,tarawhāتروهاتَرَوْهَاwhich you did not see,wajaʿalaوجعلوَجَعَلَand madekalimataكلمةكَلِمَةَ(the) wordalladhīnaالذينٱلَّذِينَ(of) those whokafarūكفرواكَفَرُواْdisbelievedl-suf'lāالسفلىٱلسُّفْلَىٰthe lowest,wakalimatuوكلمةوَكَلِمَةُwhile (the) Wordl-lahiاللهٱللَّهِ(of) Allahhiyaهيهِىَit (is)l-ʿul'yāالعلياٱلْعُلْيَاthe highest.wal-lahuواللهوَٱللَّهُAnd Allahʿazīzunعزيزعَزِيزٌ(is) All-Mighty,ḥakīmunحكيمحَكِيمٌAll-Wise.If ye help him not, still Allah helped him when those who disbelieve drove him forth, the second of two; when they two were in the cave, when he said unto his comrade: Grieve not. Lo! Allah is with us. Then Allah caused His peace of reassurance to descend upon him and supported him with hosts ye cannot see, and made the word of those who disbelieved the nethermost, while Allah's Word it was that became the uppermost. Allah is Mighty, Wise.If you do not support the Prophet, Allah has already supported him when the disbelievers forced him out; when he was second of the two[38] in the cave – saying to his companion, “Do not grieve; Allah is with us.” Thereupon Allah sent down His tranquility upon him, supported him with soldiers that you did not see[39], and rendered the word of the disbelievers[40] the lowest, whereas the Word of Allah[41] is supreme. And Allah is All-Mighty, All-Wise.If you do not aid him [i.e., the Prophet (ﷺ)] - Allāh has already aided him when those who disbelieved had driven him out [of Makkah] as one of two,[476] when they were in the cave and he [i.e., Muḥammad (ﷺ)] said to his companion, "Do not grieve; indeed Allāh is with us." And Allāh sent down His tranquility upon him and supported him with soldiers [i.e., angels] you did not see and made the word[477] of those who disbelieved the lowest,[478] while the word of Allāh[479] - that is the highest. And Allāh is Exalted in Might and Wise.If ye help not (your leader), (it is no matter): for Allah did indeed help him, when the Unbelievers drove him out: he had no more than one companion; they two were in the cave, and he said to his companion, "Have no fear, for Allah is with us": then Allah sent down His peace upon him, and strengthened him with forces which ye saw not, and humbled to the depths the word of the Unbelievers. But the word of Allah is exalted to the heights: for Allah is Exalted in might, Wise. |
| 41 | ٱنفِرُواْ خِفَافٗا وَثِقَالٗا وَجَٰهِدُواْ بِأَمۡوَٰلِكُمۡ وَأَنفُسِكُمۡ فِي سَبِيلِ ٱللَّهِۚ ذَٰلِكُمۡ خَيۡرٞ لَّكُمۡ إِن كُنتُمۡ تَعۡلَمُونَinfirūانفرواٱنفِرُواْGo forth,khifāfanخفافاخِفَافًاlightwathiqālanوثقالاوَثِقَالًاor heavywajāhidūوجاهدواوَجَٰهِدُواْand strivebi-amwālikumبأموالكمبِأَمْوَٰلِكُمْwith your wealthwa-anfusikumوأنفسكموَأَنفُسِكُمْand your livesfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah.dhālikumذلكمذَٰلِكُمْThatkhayrunخيرخَيْرٌ(is) betterlakumلكملَّكُمْfor you,inإنإِنifkuntumكنتمكُنتُمْyoutaʿlamūnaتعلمونتَعْلَمُونَknow.Go forth, light-armed and heavy-armed, and strive with your wealth and your lives in the way of Allah! That is best for you if ye but knew.March forth, whether lightly or heavily armed[42], and strive in the cause of Allah with your wealth and your lives. That is best for you, if only you knew.Go forth, whether light or heavy,[480] and strive with your wealth and your lives in the cause of Allāh. That is better for you, if you only knew.Go ye forth, (whether equipped) lightly or heavily, and strive and struggle, with your goods and your persons, in the cause of Allah. That is best for you, if ye (but) knew. |
| 42 | لَوۡ كَانَ عَرَضٗا قَرِيبٗا وَسَفَرٗا قَاصِدٗا لَّٱتَّبَعُوكَ وَلَٰكِنۢ بَعُدَتۡ عَلَيۡهِمُ ٱلشُّقَّةُۚ وَسَيَحۡلِفُونَ بِٱللَّهِ لَوِ ٱسۡتَطَعۡنَا لَخَرَجۡنَا مَعَكُمۡ يُهۡلِكُونَ أَنفُسَهُمۡ وَٱللَّهُ يَعۡلَمُ إِنَّهُمۡ لَكَٰذِبُونَlawلولَوْIfkānaكانكَانَit had beenʿaraḍanعرضاعَرَضًاa gainqarībanقريباقَرِيبًاnearwasafaranوسفراوَسَفَرًاand a journeyqāṣidanقاصداقَاصِدًاeasy,la-ittabaʿūkaلاتبعوكلَّٱتَّبَعُوكَsurely they (would) have followed youwalākinولكنوَلَٰكِنۢbutbaʿudatبعدتبَعُدَتْwas longʿalayhimuعليهمعَلَيْهِمُfor theml-shuqatuالشقةٱلشُّقَّةُthe distance.wasayaḥlifūnaوسيحلفونوَسَيَحْلِفُونَAnd they will swearbil-lahiباللهبِٱللَّهِby Allah,lawiلولَوِ"Ifis'taṭaʿnāاستطعناٱسْتَطَعْنَاwe were able,lakharajnāلخرجنالَخَرَجْنَاcertainly we (would) have come forthmaʿakumمعكممَعَكُمْwith you."yuh'likūnaيهلكونيُهْلِكُونَThey destroyanfusahumأنفسهمأَنفُسَهُمْtheir own selveswal-lahuواللهوَٱللَّهُand Allahyaʿlamuيعلميَعْلَمُknowsinnahumإنهمإِنَّهُمْ(that) indeed, theylakādhibūnaلكاذبونلَكَٰذِبُونَ(are) surely liars.Had it been a near adventure and an easy journey they had followed thee, but the distance seemed too far for them. Yet will they swear by Allah (saying): If we had been able we would surely have set out with you. They destroy their souls, and Allah knoweth that they verily are liars.If it had been an easy win within reach and a short journey, those [hypocrites] would have followed you, but the distance seemed too far for them. They will swear by Allah[43], “If we had been able, we would have surely joined you,” destroying themselves [through false oaths], and Allah knows that they are liars.Had it been a near [i.e., easy] gain and a moderate trip, they [i.e., the hypocrites] would have followed you, but distant to them was the journey. And they will swear by Allāh,[481] "If we were able, we would have gone forth with you," destroying themselves [through false oaths], and Allāh knows that indeed they are liars.If there had been immediate gain (in sight), and the journey easy, they would (all) without doubt have followed thee, but the distance was long, (and weighed) on them. They would indeed swear by Allah, "If we only could, we should certainly have come out with you": They would destroy their own souls; for Allah doth know that they are certainly lying. |
| 43 | عَفَا ٱللَّهُ عَنكَ لِمَ أَذِنتَ لَهُمۡ حَتَّىٰ يَتَبَيَّنَ لَكَ ٱلَّذِينَ صَدَقُواْ وَتَعۡلَمَ ٱلۡكَٰذِبِينَʿafāعفاعَفَا(May) Allah forgivel-lahuاللهٱللَّهُ(May) Allah forgiveʿankaعنكعَنكَyou!limaلملِمَWhy (did)adhintaأذنتأَذِنتَyou grant leavelahumلهملَهُمْto themḥattāحتىحَتَّىٰuntilyatabayyanaيتبينيَتَبَيَّنَ(became) evidentlakaلكلَكَto youalladhīnaالذينٱلَّذِينَthose whoṣadaqūصدقواصَدَقُواْwere truthful,wataʿlamaوتعلموَتَعْلَمَand you knewl-kādhibīnaالكاذبينٱلْكَٰذِبِينَthe liars?Allah forgive thee (O Muhammad)! Wherefor didst thou grant them leave ere those who told the truth were manifest to thee and thou didst know the liars?May Allah pardon you [O Prophet]! Why did you give them permission [to stay behind] before it became clear to you as to who were telling the truth, and who were liars[44]?Allāh has pardoned you, [O Muḥammad, but] why did you give them permission [to remain behind]? [You should not have] until it was evident to you who were truthful and you knew [who were] the liars.Allah give thee grace! why didst thou grant them until those who told the truth were seen by thee in a clear light, and thou hadst proved the liars? |
| 44 | لَا يَسۡتَـٔۡذِنُكَ ٱلَّذِينَ يُؤۡمِنُونَ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِ أَن يُجَٰهِدُواْ بِأَمۡوَٰلِهِمۡ وَأَنفُسِهِمۡۗ وَٱللَّهُ عَلِيمُۢ بِٱلۡمُتَّقِينَlāلالَا(Would) not ask your permissionyastadhinukaيستأذنكيَسْتَـْٔذِنُكَ(Would) not ask your permissionalladhīnaالذينٱلَّذِينَthose whoyu'minūnaيؤمنونيُؤْمِنُونَbelievebil-lahiباللهبِٱللَّهِin Allahwal-yawmiواليوموَٱلْيَوْمِand the Dayl-ākhiriالآخرٱلْءَاخِرِthe Lastanأنأَنthatyujāhidūيجاهدوايُجَٰهِدُواْthey strivebi-amwālihimبأموالهمبِأَمْوَٰلِهِمْwith their wealthwa-anfusihimوأنفسهموَأَنفُسِهِمْand their lives.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌۢ(is) All-Knowerbil-mutaqīnaبالمتقينبِٱلْمُتَّقِينَof the righteous.Those who believe in Allah and the Last Day ask no leave of thee lest they should strive with their wealth and their lives. Allah is Aware of those who keep their duty (unto Him).Those who believe in Allah and the Last Day will not ask you to be exempted from striving with their wealth and their lives in Allah’s cause. Allah is All-Knowing of those who fear Him.Those who believe in Allāh and the Last Day would not ask permission of you to be excused from striving [i.e., fighting] with their wealth and their lives. And Allāh is Knowing of those who fear Him.Those who believe in Allah and the Last Day ask thee for no exemption from fighting with their goods and persons. And Allah knoweth well those who do their duty. |
| 45 | إِنَّمَا يَسۡتَـٔۡذِنُكَ ٱلَّذِينَ لَا يُؤۡمِنُونَ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِ وَٱرۡتَابَتۡ قُلُوبُهُمۡ فَهُمۡ فِي رَيۡبِهِمۡ يَتَرَدَّدُونَinnamāإنماإِنَّمَاOnlyyastadhinukaيستأذنكيَسْتَـْٔذِنُكَask your leavealladhīnaالذينٱلَّذِينَthose wholāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelievebil-lahiباللهبِٱللَّهِin Allahwal-yawmiواليوموَٱلْيَوْمِand the Dayl-ākhiriالآخرٱلْءَاخِرِthe Last,wa-ir'tābatوارتابتوَٱرْتَابَتْand (are in) doubtsqulūbuhumقلوبهمقُلُوبُهُمْtheir hearts,fahumفهمفَهُمْso theyfīفيفِىinraybihimريبهمرَيْبِهِمْtheir doubtsyataraddadūnaيترددونيَتَرَدَّدُونَthey waver.They alone ask leave of thee who believe not in Allah and the Last Day, and whose hearts feel doubt, so in their doubt they waver.Only those who do not believe in Allah and the Last Day ask permission to be exempted; they have doubts in their hearts, so they will continue to waver in their doubts.Only those would ask permission of you who do not believe in Allāh and the Last Day and whose hearts have doubted, and they, in their doubt, are hesitating.Only those ask thee for exemption who believe not in Allah and the Last Day, and whose hearts are in doubt, so that they are tossed in their doubts to and fro. |
| 46 | ۞ وَلَوۡ أَرَادُواْ ٱلۡخُرُوجَ لَأَعَدُّواْ لَهُۥ عُدَّةٗ وَلَٰكِن كَرِهَ ٱللَّهُ ٱنۢبِعَاثَهُمۡ فَثَبَّطَهُمۡ وَقِيلَ ٱقۡعُدُواْ مَعَ ٱلۡقَٰعِدِينَwalawولووَلَوْAnd ifarādūأرادواأَرَادُواْthey had wishedl-khurūjaالخروجٱلْخُرُوجَ(to) go forth,la-aʿaddūلأعدوالَأَعَدُّواْsurely they (would) have preparedlahuلهلَهُۥfor itʿuddatanعدةعُدَّةً(some) preparation.walākinولكنوَلَٰكِنButkarihaكرهكَرِهَAllah dislikedl-lahuاللهٱللَّهُAllah dislikedinbiʿāthahumانبعاثهمٱنۢبِعَاثَهُمْtheir being sent,fathabbaṭahumفثبطهمفَثَبَّطَهُمْso He made them lag behindwaqīlaوقيلوَقِيلَand it was said,uq'ʿudūاقعدواٱقْعُدُواْ"Sitmaʿaمعمَعَwithl-qāʿidīnaالقاعدينٱلْقَٰعِدِينَthose who sit."And if they had wished to go forth they would assuredly have made ready some equipment, but Allah was averse to their being sent forth and held them back and it was said (unto them): Sit ye with the sedentary!If they had truly intended to march forth, they would have made necessary preparations for it. But Allah disliked their going forth, so He made them lag behind, and they were told, “Stay behind with those who are staying behind[45].”And if they had intended to go forth, they would have prepared for it [some] preparation. But Allāh disliked their being sent, so He kept them back, and they were told, "Remain [behind] with those who remain."[482]If they had intended to come out, they would certainly have made some preparation therefor; but Allah was averse to their being sent forth; so He made them lag behind, and they were told, "Sit ye among those who sit (inactive)." |
| 47 | لَوۡ خَرَجُواْ فِيكُم مَّا زَادُوكُمۡ إِلَّا خَبَالٗا وَلَأَوۡضَعُواْ خِلَٰلَكُمۡ يَبۡغُونَكُمُ ٱلۡفِتۡنَةَ وَفِيكُمۡ سَمَّٰعُونَ لَهُمۡۗ وَٱللَّهُ عَلِيمُۢ بِٱلظَّٰلِمِينَlawلولَوْIfkharajūخرجواخَرَجُواْthey (had) gone forthfīkumفيكمفِيكُمwith you,māمامَّاnotzādūkumزادوكمزَادُوكُمْthey (would) have increased youillāإلاإِلَّاexceptkhabālanخبالاخَبَالًا(in) confusionwala-awḍaʿūولأوضعواوَلَأَوْضَعُواْand would have been activekhilālakumخلالكمخِلَٰلَكُمْin your midstyabghūnakumuيبغونكميَبْغُونَكُمُseeking (for) youl-fit'nataالفتنةٱلْفِتْنَةَdissension.wafīkumوفيكموَفِيكُمْAnd among you (are some)sammāʿūnaسماعونسَمَّٰعُونَwho would have listenedlahumلهملَهُمْto them.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌۢ(is) All-Knower,bil-ẓālimīnaبالظالمينبِٱلظَّٰلِمِينَof the wrongdoers.Had they gone forth among you they had added to you naught save trouble and had hurried to and fro among you, seeking to cause sedition among you; and among you there are some who would have listened to them. Allah is Aware of evil-doers.If they had gone forth with you, they would have only increased you in disorder and would have scurried around, sowing discord among you, and some of you would have listened to them. And Allah is All-Knowing of the wrongdoers.Had they gone forth with you, they would not have increased you except in confusion, and they would have been active among you, seeking [to cause] you fitnah [i.e., chaos and dissension]. And among you are avid listeners to them. And Allāh is Knowing of the wrongdoers.If they had come out with you, they would not have added to your (strength) but only (made for) disorder, hurrying to and fro in your midst and sowing sedition among you, and there would have been some among you who would have listened to them. But Allah knoweth well those who do wrong. |
| 48 | لَقَدِ ٱبۡتَغَوُاْ ٱلۡفِتۡنَةَ مِن قَبۡلُ وَقَلَّبُواْ لَكَ ٱلۡأُمُورَ حَتَّىٰ جَآءَ ٱلۡحَقُّ وَظَهَرَ أَمۡرُ ٱللَّهِ وَهُمۡ كَٰرِهُونَlaqadiلقدلَقَدِVerily,ib'taghawūابتغواٱبْتَغَوُاْthey had soughtl-fit'nataالفتنةٱلْفِتْنَةَdissensionminمنمِنbeforeqabluقبلقَبْلُbeforewaqallabūوقلبواوَقَلَّبُواْand had upsetlakaلكلَكَfor youl-umūraالأمورٱلْأُمُورَthe mattersḥattāحتىحَتَّىٰuntiljāaجاءجَآءَcamel-ḥaquالحقٱلْحَقُّthe truthwaẓaharaوظهروَظَهَرَand became manifestamruأمرأَمْرُ(the) Order of Allah,l-lahiاللهٱللَّهِ(the) Order of Allah,wahumوهموَهُمْwhile theykārihūnaكارهونكَٰرِهُونَdisliked (it).Aforetime they sought to cause sedition and raised difficulties for thee till the Truth came and the decree of Allah was made manifest, though they were loth.They had surely sought to sow discord before and devised plots against you [O Prophet][46] until the truth [i.e., victory] came and Allah’s decree [i.e., religion] prevailed, even though they were averse.They had already desired dissension before and had upset matters for you[483] until the truth came and the ordinance [i.e., victory] of Allāh appeared, while they were averse.Indeed they had plotted sedition before, and upset matters for thee, until,- the Truth arrived, and the Decree of Allah became manifest much to their disgust. |
| 49 | وَمِنۡهُم مَّن يَقُولُ ٱئۡذَن لِّي وَلَا تَفۡتِنِّيٓۚ أَلَا فِي ٱلۡفِتۡنَةِ سَقَطُواْۗ وَإِنَّ جَهَنَّمَ لَمُحِيطَةُۢ بِٱلۡكَٰفِرِينَwamin'humومنهموَمِنْهُمAnd among themmanمنمَّن(is he) whoyaqūluيقوليَقُولُsays,i'dhanائذنٱئْذَن"Grant me leavelīليلِّى"Grant me leavewalāولاوَلَاand (do) nottaftinnīتفتنيتَفْتِنِّىٓput me to trial."alāألاأَلَاSurely,fīفيفِىinl-fit'natiالفتنةٱلْفِتْنَةِthe trialsaqaṭūسقطواسَقَطُواْthey have fallen.wa-innaوإنوَإِنَّAnd indeed,jahannamaجهنمجَهَنَّمَHelllamuḥīṭatunلمحيطةلَمُحِيطَةٌۢ(will) surely surroundbil-kāfirīnaبالكافرينبِٱلْكَٰفِرِينَthe disbelievers.Of them is he who saith: Grant me leave (to stay at home) and tempt me not. Surely it is into temptation that they (thus) have fallen. Lo! hell verily is all around the disbelievers.There are some among them who say, “Exempt me and do not expose me to temptation.” They have already fallen into temptation[47]. Hell will certainly encompass the disbelievers.And among them is he who says, "Permit me [to remain at home] and do not put me to trial." Unquestionably, into trial they have fallen.[484] And indeed, Hell will encompass the disbelievers.Among them is (many) a man who says: "Grant me exemption and draw me not into trial." Have they not fallen into trial already? and indeed Hell surrounds the Unbelievers (on all sides). |
| 50 | إِن تُصِبۡكَ حَسَنَةٞ تَسُؤۡهُمۡۖ وَإِن تُصِبۡكَ مُصِيبَةٞ يَقُولُواْ قَدۡ أَخَذۡنَآ أَمۡرَنَا مِن قَبۡلُ وَيَتَوَلَّواْ وَّهُمۡ فَرِحُونَinإنإِنIftuṣib'kaتصبكتُصِبْكَbefalls youḥasanatunحسنةحَسَنَةٌgood,tasu'humتسؤهمتَسُؤْهُمْit distresses them,wa-inوإنوَإِنbut iftuṣib'kaتصبكتُصِبْكَbefalls youmuṣībatunمصيبةمُصِيبَةٌa calamityyaqūlūيقولوايَقُولُواْthey say,qadقدقَدْ"Verily,akhadhnāأخذناأَخَذْنَآwe tookamranāأمرناأَمْرَنَاour matterminمنمِنbefore."qabluقبلقَبْلُbefore."wayatawallawويتولواوَيَتَوَلَّواْAnd they turn awaywahumوهموَّهُمْwhile theyfariḥūnaفرحونفَرِحُونَ(are) rejoicing.If good befalleth thee (O Muhammad) it afflicteth them, and if calamity befalleth thee, they say: We took precaution, and they turn away well pleased.If something good happens to you, it grieves them, but if a disaster befalls you, they say, “We have taken our precautions beforehand[48],” and they turn away rejoicing.If good befalls you, it distresses them; but if disaster strikes you, they say, "We took our matter [in hand] before,"[485] and turn away while they are rejoicing.If good befalls thee, it grieves them; but if a misfortune befalls thee, they say, "We took indeed our precautions beforehand," and they turn away rejoicing. |
| 51 | قُل لَّن يُصِيبَنَآ إِلَّا مَا كَتَبَ ٱللَّهُ لَنَا هُوَ مَوۡلَىٰنَاۚ وَعَلَى ٱللَّهِ فَلۡيَتَوَكَّلِ ٱلۡمُؤۡمِنُونَqulقلقُلSay,lanلنلَّن"Neveryuṣībanāيصيبنايُصِيبَنَآwill befall usillāإلاإِلَّاexceptmāمامَاwhatkatabaكتبكَتَبَAllah has decreedl-lahuاللهٱللَّهُAllah has decreedlanāلنالَنَاfor us,huwaهوهُوَHemawlānāمولانامَوْلَىٰنَا(is) our Protector."waʿalāوعلىوَعَلَىAnd onl-lahiاللهٱللَّهِAllahfalyatawakkaliفليتوكلفَلْيَتَوَكَّلِ[so] let the believers put (their) trust.l-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَ[so] let the believers put (their) trust.Say: Naught befalleth us save that which Allah hath decreed for us. He is our Protecting Friend. In Allah let believers put their trust!Say, “Nothing will ever befall us except that which Allah has decreed for us; He is our Protector.” And in Allah alone let the believers put their trust.Say, "Never will we be struck except by what Allāh has decreed for us; He is our protector." And upon Allāh let the believers rely.Say: "Nothing will happen to us except what Allah has decreed for us: He is our protector": and on Allah let the Believers put their trust. |
| 52 | قُلۡ هَلۡ تَرَبَّصُونَ بِنَآ إِلَّآ إِحۡدَى ٱلۡحُسۡنَيَيۡنِۖ وَنَحۡنُ نَتَرَبَّصُ بِكُمۡ أَن يُصِيبَكُمُ ٱللَّهُ بِعَذَابٖ مِّنۡ عِندِهِۦٓ أَوۡ بِأَيۡدِينَاۖ فَتَرَبَّصُوٓاْ إِنَّا مَعَكُم مُّتَرَبِّصُونَqulقلقُلْSay,halهلهَلْ"Dotarabbaṣūnaتربصونتَرَبَّصُونَyou awaitbināبنابِنَآfor usillāإلاإِلَّآexceptiḥ'dāإحدىإِحْدَىonel-ḥus'nayayniالحسنيينٱلْحُسْنَيَيْنِ(of) the two best (things)wanaḥnuونحنوَنَحْنُwhile wenatarabbaṣuنتربصنَتَرَبَّصُ[we] awaitbikumبكمبِكُمْfor youanأنأَنthatyuṣībakumuيصيبكميُصِيبَكُمُAllah will afflict youl-lahuاللهٱللَّهُAllah will afflict youbiʿadhābinبعذاببِعَذَابٍwith a punishmentminمنمِّنْfromʿindihiعندهعِندِهِۦٓ[near] Him,awأوأَوْorbi-aydīnāبأيدينابِأَيْدِينَاby our hands?fatarabbaṣūفتربصوافَتَرَبَّصُوٓاْSo wait,innāإناإِنَّاindeed, wemaʿakumمعكممَعَكُمwith youmutarabbiṣūnaمتربصونمُّتَرَبِّصُونَ(are) waiting."Say: Can ye await for us aught save one of two good things (death or victory in Allah's way)? while we await for you that Allah will afflict you with a doom from Him or at our hands. Await then! Lo! We are awaiting with you.Say, “Are you awaiting to befall us except one of the two fine things [i.e., victory or martyrdom][49]? But we are awaiting that Allah will afflict you with punishment from Himself or at our hands. So wait; we too are waiting with you.”Say, "Do you await for us except one of the two best things [i.e., martyrdom or victory] while we await for you that Allāh will afflict you with punishment from Himself or at our hands? So wait; indeed we, along with you, are waiting."Say: "Can you expect for us (any fate) other than one of two glorious things- (Martyrdom or victory)? But we can expect for you either that Allah will send his punishment from Himself, or by our hands. So wait (expectant); we too will wait with you." |
| 53 | قُلۡ أَنفِقُواْ طَوۡعًا أَوۡ كَرۡهٗا لَّن يُتَقَبَّلَ مِنكُمۡ إِنَّكُمۡ كُنتُمۡ قَوۡمٗا فَٰسِقِينَqulقلقُلْSay,anfiqūأنفقواأَنفِقُواْ"Spendṭawʿanطوعاطَوْعًاwillinglyawأوأَوْorkarhanكرهاكَرْهًاunwillingly;lanلنلَّنneveryutaqabbalaيتقبليُتَقَبَّلَwill be acceptedminkumمنكممِنكُمْfrom you.innakumإنكمإِنَّكُمْIndeed, youkuntumكنتمكُنتُمْ[you] areqawmanقوماقَوْمًاa peoplefāsiqīnaفاسقينفَٰسِقِينَdefiantly disobedient."Say: Pay (your contribution), willingly or unwillingly, it will not be accepted from you. Lo! ye were ever froward folk.Say, “Whether you spend willingly or unwillingly, it will never be accepted from you, for you have been a wicked people.”Say, "Spend willingly or unwillingly; never will it be accepted from you. Indeed, you have been a defiantly disobedient people."Say: "Spend (for the cause) willingly or unwillingly: not from you will it be accepted: for ye are indeed a people rebellious and wicked." |
| 54 | وَمَا مَنَعَهُمۡ أَن تُقۡبَلَ مِنۡهُمۡ نَفَقَٰتُهُمۡ إِلَّآ أَنَّهُمۡ كَفَرُواْ بِٱللَّهِ وَبِرَسُولِهِۦ وَلَا يَأۡتُونَ ٱلصَّلَوٰةَ إِلَّا وَهُمۡ كُسَالَىٰ وَلَا يُنفِقُونَ إِلَّا وَهُمۡ كَٰرِهُونَwamāوماوَمَاAnd notmanaʿahumمنعهممَنَعَهُمْprevents themanأنأَنthattuq'balaتقبلتُقْبَلَis acceptedmin'humمنهممِنْهُمْfrom themnafaqātuhumنفقاتهمنَفَقَٰتُهُمْtheir contributionsillāإلاإِلَّآexceptannahumأنهمأَنَّهُمْthat theykafarūكفرواكَفَرُواْdisbelievebil-lahiباللهبِٱللَّهِin Allahwabirasūlihiوبرسولهوَبِرَسُولِهِۦand in His Messenger,walāولاوَلَاand notyatūnaيأتونيَأْتُونَthey comel-ṣalataالصلاةٱلصَّلَوٰةَ(to) the prayerillāإلاإِلَّاexceptwahumوهموَهُمْwhile theykusālāكسالىكُسَالَىٰ(are) lazy,walāولاوَلَاand notyunfiqūnaينفقونيُنفِقُونَthey spendillāإلاإِلَّاexceptwahumوهموَهُمْwhile theykārihūnaكارهونكَٰرِهُونَ(are) unwilling.And naught preventeth that their contributions should be accepted from them save that they have disbelieved in Allah and in His messenger, and they come not to worship save as idlers, and pay not (their contribution) save reluctantly.Nothing prevents the acceptance of their spending except that they disbelieve in Allah and His Messenger, they do not come to prayer but lazily[50], and they do not spend but reluctantly.And what prevents their expenditures from being accepted from them but that they have disbelieved in Allāh and in His Messenger and that they come not to prayer except while they are lazy and that they do not spend except while they are unwilling.The only reasons why their contributions are not accepted are: that they reject Allah and His Messenger; that they come to prayer without earnestness; and that they offer contributions unwillingly. |
| 55 | فَلَا تُعۡجِبۡكَ أَمۡوَٰلُهُمۡ وَلَآ أَوۡلَٰدُهُمۡۚ إِنَّمَا يُرِيدُ ٱللَّهُ لِيُعَذِّبَهُم بِهَا فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَتَزۡهَقَ أَنفُسُهُمۡ وَهُمۡ كَٰفِرُونَfalāفلافَلَاSo (let) nottuʿ'jib'kaتعجبكتُعْجِبْكَimpress youamwāluhumأموالهمأَمْوَٰلُهُمْtheir wealthwalāولاوَلَآand notawlāduhumأولادهمأَوْلَٰدُهُمْtheir children.innamāإنماإِنَّمَاOnlyyurīduيريديُرِيدُAllah intendsl-lahuاللهٱللَّهُAllah intendsliyuʿadhibahumليعذبهملِيُعَذِّبَهُمto punish thembihāبهابِهَاwith itfīفيفِىinl-ḥayatiالحياةٱلْحَيَوٰةِthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world,watazhaqaوتزهقوَتَزْهَقَand should departanfusuhumأنفسهمأَنفُسُهُمْtheir soulswahumوهموَهُمْwhile theykāfirūnaكافرونكَٰفِرُونَ(are) disbelievers.So let not their riches nor their children please thee (O Muhammad). Allah thereby intendeth but to punish them in the life of the world and that their souls shall pass away while they are disbelievers.So do not let their wealth or their children impress you; Allah only intends to punish them through these things in the life of this world and to let their souls depart while they are still disbelievers.So let not their wealth or their children impress you. Allāh only intends to punish them through them in worldly life and that their souls should depart [at death] while they are disbelievers.Let not their wealth nor their (following in) sons dazzle thee: in reality Allah's plan is to punish them with these things in this life, and that their souls may perish in their (very) denial of Allah. |
| 56 | وَيَحۡلِفُونَ بِٱللَّهِ إِنَّهُمۡ لَمِنكُمۡ وَمَا هُم مِّنكُمۡ وَلَٰكِنَّهُمۡ قَوۡمٞ يَفۡرَقُونَwayaḥlifūnaويحلفونوَيَحْلِفُونَAnd they swearbil-lahiباللهبِٱللَّهِby Allahinnahumإنهمإِنَّهُمْindeed, theylaminkumلمنكملَمِنكُمْsurely (are) of you,wamāوماوَمَاwhile nothumهمهُمtheyminkumمنكممِّنكُمْ(are) of you,walākinnahumولكنهموَلَٰكِنَّهُمْbut theyqawmunقومقَوْمٌ(are) a peopleyafraqūnaيفرقونيَفْرَقُونَ(who) are afraid.And they swear by Allah that they are in truth of you, when they are not of you, but they are folk who are afraid.They swear by Allah that they belong to you[51], but they do not belong to you; rather they are a people who are afraid [of you].And they swear by Allāh that they are from among you while they are not from among you; but they are a people who are afraid.They swear by Allah that they are indeed of you; but they are not of you: yet they are afraid (to appear in their true colours). |
| 57 | لَوۡ يَجِدُونَ مَلۡجَـًٔا أَوۡ مَغَٰرَٰتٍ أَوۡ مُدَّخَلٗا لَّوَلَّوۡاْ إِلَيۡهِ وَهُمۡ يَجۡمَحُونَlawلولَوْIfyajidūnaيجدونيَجِدُونَthey could findmalja-anملجأمَلْجَـًٔاa refugeawأوأَوْormaghārātinمغاراتمَغَٰرَٰتٍcavesawأوأَوْormuddakhalanمدخلامُدَّخَلًاa place to enter,lawallawلولوالَّوَلَّوْاْsurely, they would turnilayhiإليهإِلَيْهِto it,wahumوهموَهُمْand theyyajmaḥūnaيجمحونيَجْمَحُونَrun wild.Had they but found a refuge, or caverns, or a place to enter, they surely had resorted thither swift as runaways.If they could find a refuge, caves, or a place to hide, they would rush headlong to it[52].If they could find a refuge or some caves or any place to enter [and hide], they would turn to it while they run heedlessly.If they could find a place to flee to, or caves, or a place of concealment, they would turn straightaway thereto, with an obstinate rush. |
| 58 | وَمِنۡهُم مَّن يَلۡمِزُكَ فِي ٱلصَّدَقَٰتِ فَإِنۡ أُعۡطُواْ مِنۡهَا رَضُواْ وَإِن لَّمۡ يُعۡطَوۡاْ مِنۡهَآ إِذَا هُمۡ يَسۡخَطُونَwamin'humومنهموَمِنْهُمAnd among themmanمنمَّن(is he) whoyalmizukaيلمزكيَلْمِزُكَcriticizes youfīفيفِىconcerningl-ṣadaqātiالصدقاتٱلصَّدَقَٰتِthe charities.fa-inفإنفَإِنْThen ifuʿ'ṭūأعطواأُعْطُواْthey are givenmin'hāمنهامِنْهَاfrom it,raḍūرضوارَضُواْthey are pleased;wa-inوإنوَإِنbut iflamلملَّمْnotyuʿ'ṭawيعطوايُعْطَوْاْthey are givenmin'hāمنهامِنْهَآfrom it,idhāإذاإِذَاthenhumهمهُمْtheyyaskhaṭūnaيسخطونيَسْخَطُونَ(are) enraged.And of them is he who defameth thee in the matter of the alms. If they are given thereof they are content, and if they are not given thereof, behold! they are enraged.There are some among them who criticize you [O Prophet] concerning alms[53]; if they are given something thereof, they are pleased, but if they are not given, they are enraged.And among them are some who criticize you concerning the [distribution of] charities. If they are given from them, they approve; but if they are not given from them, at once they become angry.And among them are men who slander thee in the matter of (the distribution of) the alms: if they are given part thereof, they are pleased, but if not, behold! they are indignant! |
| 59 | وَلَوۡ أَنَّهُمۡ رَضُواْ مَآ ءَاتَىٰهُمُ ٱللَّهُ وَرَسُولُهُۥ وَقَالُواْ حَسۡبُنَا ٱللَّهُ سَيُؤۡتِينَا ٱللَّهُ مِن فَضۡلِهِۦ وَرَسُولُهُۥٓ إِنَّآ إِلَى ٱللَّهِ رَٰغِبُونَwalawولووَلَوْAnd ifannahumأنهمأَنَّهُمْ[that] theyraḍūرضوارَضُواْ(were) satisfiedmāمامَآ(with) whatātāhumuآتاهمءَاتَىٰهُمُAllah gave theml-lahuاللهٱللَّهُAllah gave themwarasūluhuورسولهوَرَسُولُهُۥand His Messenger,waqālūوقالواوَقَالُواْand said,ḥasbunāحسبناحَسْبُنَا"Sufficient for usl-lahuاللهٱللَّهُ(is) Allah,sayu'tīnāسيؤتيناسَيُؤْتِينَاAllah will give usl-lahuاللهٱللَّهُAllah will give usminمنمِنoffaḍlihiفضلهفَضْلِهِۦHis Bountywarasūluhuورسولهوَرَسُولُهُۥٓand His Messenger.innāإناإِنَّآIndeed, weilāإلىإِلَىtol-lahiاللهٱللَّهِAllahrāghibūnaراغبونرَٰغِبُونَturn our hopes."(How much more seemly) had they been content with that which Allah and His messenger had given them and had said: Allah sufficeth us. Allah will give us of His bounty, and (also) His messenger. Unto Allah we are suppliants.If only they had been pleased with that which Allah and His Messenger gave them, and said, “Allah is sufficient for us; Allah will give us out of His bounty, and so will His Messenger; to Allah alone we turn with hope.”If only they had been satisfied with what Allāh and His Messenger gave them and said, "Sufficient for us is Allāh; Allāh will give us of His bounty, and [so will] His Messenger; indeed, we are desirous toward Allāh,"[486] [it would have been better for them].If only they had been content with what Allah and His Messenger gave them, and had said, "Sufficient unto us is Allah! Allah and His Messenger will soon give us of His bounty: to Allah do we turn our hopes!" (that would have been the right course). |
| 60 | ۞ إِنَّمَا ٱلصَّدَقَٰتُ لِلۡفُقَرَآءِ وَٱلۡمَسَٰكِينِ وَٱلۡعَٰمِلِينَ عَلَيۡهَا وَٱلۡمُؤَلَّفَةِ قُلُوبُهُمۡ وَفِي ٱلرِّقَابِ وَٱلۡغَٰرِمِينَ وَفِي سَبِيلِ ٱللَّهِ وَٱبۡنِ ٱلسَّبِيلِۖ فَرِيضَةٗ مِّنَ ٱللَّهِۗ وَٱللَّهُ عَلِيمٌ حَكِيمٞinnamāإنماإِنَّمَاOnlyl-ṣadaqātuالصدقاتٱلصَّدَقَٰتُthe charitieslil'fuqarāiللفقراءلِلْفُقَرَآءِ(are) for the poor,wal-masākīniوالمساكينوَٱلْمَسَٰكِينِand the needywal-ʿāmilīnaوالعاملينوَٱلْعَٰمِلِينَand those who collectʿalayhāعليهاعَلَيْهَاthem,wal-mu-alafatiوالمؤلفةوَٱلْمُؤَلَّفَةِand the ones inclinedqulūbuhumقلوبهمقُلُوبُهُمْtheir hearts,wafīوفيوَفِىand inl-riqābiالرقابٱلرِّقَابِthe (freeing of) the necks,wal-ghārimīnaوالغارمينوَٱلْغَٰرِمِينَand for those in debtwafīوفيوَفِىand insabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah,wa-ib'niوابنوَٱبْنِand the wayfarer -l-sabīliالسبيلٱلسَّبِيلِand the wayfarer -farīḍatanفريضةفَرِيضَةًan obligationminaمنمِّنَfroml-lahiاللهٱللَّهِAllah.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌ(is) All-Knowing,ḥakīmunحكيمحَكِيمٌAll-Wise.The alms are only for the poor and the needy, and those who collect them, and those whose hearts are to be reconciled, and to free the captives and the debtors, and for the cause of Allah, and (for) the wayfarer; a duty imposed by Allah. Allah is Knower, Wise.Alms [i.e., zakah] is only for the poor and the needy; those in charge of it; those whose hearts may be attracted [to Islam]; for freeing those in bondage; for those in debt; for the cause of Allah; and for [the stranded] traveler[54] – as ordained by Allah, for Allah is All-Knowing, All-Wise.Zakāh expenditures are only for the poor and for the needy and for those employed for it[487] and for bringing hearts together [for Islām] and for freeing captives [or slaves] and for those in debt and for the cause of Allāh and for the [stranded] traveler - an obligation [imposed] by Allāh. And Allāh is Knowing and Wise.Alms are for the poor and the needy, and those employed to administer the (funds); for those whose hearts have been (recently) reconciled (to Truth); for those in bondage and in debt; in the cause of Allah; and for the wayfarer: (thus is it) ordained by Allah, and Allah is full of knowledge and wisdom. |
| 61 | وَمِنۡهُمُ ٱلَّذِينَ يُؤۡذُونَ ٱلنَّبِيَّ وَيَقُولُونَ هُوَ أُذُنٞۚ قُلۡ أُذُنُ خَيۡرٖ لَّكُمۡ يُؤۡمِنُ بِٱللَّهِ وَيُؤۡمِنُ لِلۡمُؤۡمِنِينَ وَرَحۡمَةٞ لِّلَّذِينَ ءَامَنُواْ مِنكُمۡۚ وَٱلَّذِينَ يُؤۡذُونَ رَسُولَ ٱللَّهِ لَهُمۡ عَذَابٌ أَلِيمٞwamin'humuومنهموَمِنْهُمُAnd among themalladhīnaالذينٱلَّذِينَ(are) those whoyu'dhūnaيؤذونيُؤْذُونَhurtl-nabiyaالنبيٱلنَّبِىَّthe Prophetwayaqūlūnaويقولونوَيَقُولُونَand they say,huwaهوهُوَ"He isudhununأذنأُذُنٌ(all) ear."qulقلقُلْSay,udhunuأذنأُذُنُ"An earkhayrinخيرخَيْرٍ(of) goodnesslakumلكملَّكُمْfor you,yu'minuيؤمنيُؤْمِنُhe believesbil-lahiباللهبِٱللَّهِin Allah,wayu'minuويؤمنوَيُؤْمِنُand believeslil'mu'minīnaللمؤمنينلِلْمُؤْمِنِينَthe believers,waraḥmatunورحمةوَرَحْمَةٌand (is) a mercylilladhīnaللذينلِّلَّذِينَto those whoāmanūآمنواءَامَنُواْbelieveminkumمنكممِنكُمْamong you."wa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyu'dhūnaيؤذونيُؤْذُونَhurtrasūlaرسولرَسُولَ(the) Messengerl-lahiاللهٱللَّهِ(of) Allah,lahumلهملَهُمْfor themʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful.And of them are those who vex the Prophet and say: He is only a hearer. Say: A hearer of good for you, who believeth in Allah and is true to the believers, and a mercy for such of you as believe. Those who vex the messenger of Allah, for them there is a painful doom.Among those [hypocrites] are some who offend the Prophet and say, “He listens to everyone[55].” Say [O Prophet], “He listens to what is best for you[56]; he believes in Allah, trusts the believers, and is a mercy for those of you who believe.” But for those who offend the Messenger of Allah, there will be a painful punishment.And among them are those who abuse the Prophet and say, "He is an ear."[488] Say, "[It is] an ear of goodness for you that believes in Allāh and believes the believers and [is] a mercy to those who believe among you." And those who abuse the Messenger of Allāh - for them is a painful punishment.Among them are men who molest the Prophet and say, "He is (all) ear." Say, "He listens to what is best for you: he believes in Allah, has faith in the Believers, and is a Mercy to those of you who believe." But those who molest the Messenger will have a grievous penalty. |
| 62 | يَحۡلِفُونَ بِٱللَّهِ لَكُمۡ لِيُرۡضُوكُمۡ وَٱللَّهُ وَرَسُولُهُۥٓ أَحَقُّ أَن يُرۡضُوهُ إِن كَانُواْ مُؤۡمِنِينَyaḥlifūnaيحلفونيَحْلِفُونَThey swearbil-lahiباللهبِٱللَّهِby Allahlakumلكملَكُمْto youliyur'ḍūkumليرضوكملِيُرْضُوكُمْto please you.wal-lahuواللهوَٱللَّهُAnd Allahwarasūluhuورسولهوَرَسُولُهُۥٓand His Messengeraḥaqquأحقأَحَقُّ(have) more rightanأنأَنthatyur'ḍūhuيرضوهيُرْضُوهُthey should please Him,inإنإِنifkānūكانواكَانُواْthey aremu'minīnaمؤمنينمُؤْمِنِينَbelievers.They swear by Allah to you (Muslims) to please you, but Allah, with His messenger, hath more right that they should please Him if they are believers.They swear by Allah to you [O Muslims] to please you, but it is Allah and His Messenger whose pleasure they should seek, if they are true believers.They swear by Allāh to you [Muslims] to satisfy you. But Allāh and His Messenger are more worthy for them to satisfy,[489] if they were to be believers.To you they swear by Allah. In order to please you: But it is more fitting that they should please Allah and His Messenger, if they are Believers. |
| 63 | أَلَمۡ يَعۡلَمُوٓاْ أَنَّهُۥ مَن يُحَادِدِ ٱللَّهَ وَرَسُولَهُۥ فَأَنَّ لَهُۥ نَارَ جَهَنَّمَ خَٰلِدٗا فِيهَاۚ ذَٰلِكَ ٱلۡخِزۡيُ ٱلۡعَظِيمُalamألمأَلَمْDo notyaʿlamūيعلموايَعْلَمُوٓاْthey knowannahuأنهأَنَّهُۥthat hemanمنمَنwhoyuḥādidiيحادديُحَادِدِopposesl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُۥand His Messenger,fa-annaفأنفَأَنَّ[then] that,lahuلهلَهُۥfor himnāraنارنَارَ(is the) Firejahannamaجهنمجَهَنَّمَ(of) Hell,khālidanخالداخَٰلِدًا(will) abide foreverfīhāفيهافِيهَاin it?dhālikaذلكذَٰلِكَThatl-khiz'yuالخزيٱلْخِزْىُ(is) the disgracel-ʿaẓīmuالعظيمٱلْعَظِيمُthe great.Know they not that whoso opposeth Allah and His messenger, his verily is fire of hell, to abide therein? That is the extreme abasement.Do they not know that whoever opposes Allah and His Messenger will dwell in the Fire of Hell forever? That is the ultimate disgrace.Do they not know that whoever opposes Allāh and His Messenger - that for him is the fire of Hell, wherein he will abide eternally? That is the great disgrace.Know they not that for those who oppose Allah and His Messenger, is the Fire of Hell?- wherein they shall dwell. That is the supreme disgrace. |
| 64 | يَحۡذَرُ ٱلۡمُنَٰفِقُونَ أَن تُنَزَّلَ عَلَيۡهِمۡ سُورَةٞ تُنَبِّئُهُم بِمَا فِي قُلُوبِهِمۡۚ قُلِ ٱسۡتَهۡزِءُوٓاْ إِنَّ ٱللَّهَ مُخۡرِجٞ مَّا تَحۡذَرُونَyaḥdharuيحذريَحْذَرُFearl-munāfiqūnaالمنافقونٱلْمُنَٰفِقُونَthe hypocritesanأنأَنlesttunazzalaتنزلتُنَزَّلَbe revealedʿalayhimعليهمعَلَيْهِمْabout themsūratunسورةسُورَةٌa Surah,tunabbi-uhumتنبئهمتُنَبِّئُهُمinforming thembimāبمابِمَاof whatfīفيفِى(is) inqulūbihimقلوبهمقُلُوبِهِمْtheir hearts.quliقلقُلِSay,is'tahziūاستهزئواٱسْتَهْزِءُوٓاْ"Mock,innaإنإِنَّindeed,l-lahaاللهٱللَّهَAllahmukh'rijunمخرجمُخْرِجٌ(will) bring forthmāمامَّاwhattaḥdharūnaتحذرونتَحْذَرُونَyou fear."The hypocrites fear lest a surah should be revealed concerning them, proclaiming what is in their hearts. Say: Scoff (your fill)! Lo! Allah is disclosing what ye fear.The hypocrites fear that a chapter should be sent down about them, informing [the believers] of what is in their hearts[57]. Say [O Prophet], “Keep on mocking! Allah will certainly expose what you fear.”The hypocrites are apprehensive lest a sūrah be revealed about them, informing them of[490] what is in their hearts. Say, "Mock [as you wish]; indeed, Allāh will expose that which you fear."The Hypocrites are afraid lest a Sura should be sent down about them, showing them what is (really passing) in their hearts. Say: "Mock ye! But verily Allah will bring to light all that ye fear (should be revealed). |
| 65 | وَلَئِن سَأَلۡتَهُمۡ لَيَقُولُنَّ إِنَّمَا كُنَّا نَخُوضُ وَنَلۡعَبُۚ قُلۡ أَبِٱللَّهِ وَءَايَٰتِهِۦ وَرَسُولِهِۦ كُنتُمۡ تَسۡتَهۡزِءُونَwala-inولئنوَلَئِنAnd ifsa-altahumسألتهمسَأَلْتَهُمْyou ask them,layaqūlunnaليقولنلَيَقُولُنَّsurely they will say,innamāإنماإِنَّمَا"Onlykunnāكناكُنَّاwe werenakhūḍuنخوضنَخُوضُconversingwanalʿabuونلعبوَنَلْعَبُand playing."qulقلقُلْSay,abil-lahiأباللهأَبِٱللَّهِ"Is it Allahwaāyātihiوآياتهوَءَايَٰتِهِۦand His Verseswarasūlihiورسولهوَرَسُولِهِۦand His Messengerkuntumكنتمكُنتُمْ(that) you weretastahziūnaتستهزئونتَسْتَهْزِءُونَmocking?"And if thou ask them (O Muhammad) they will say: We did but talk and jest. Say: Was it at Allah and His revelations and His messenger that ye did scoff?If you question them, they will surely say, “We were only indulging in idle talk and playing.” Say, “Was it Allah, His verses and His Messenger that you were mocking[58]?”And if you ask them, they will surely say, "We were only conversing and playing." Say, "Is it Allāh and His verses and His Messenger that you were mocking?"If thou dost question them, they declare (with emphasis): "We were only talking idly and in play." Say: "Was it at Allah, and His Signs, and His Messenger, that ye were mocking?" |
| 66 | لَا تَعۡتَذِرُواْ قَدۡ كَفَرۡتُم بَعۡدَ إِيمَٰنِكُمۡۚ إِن نَّعۡفُ عَن طَآئِفَةٖ مِّنكُمۡ نُعَذِّبۡ طَآئِفَةَۢ بِأَنَّهُمۡ كَانُواْ مُجۡرِمِينَlāلالَا(Do) nottaʿtadhirūتعتذرواتَعْتَذِرُواْmake excuse;qadقدقَدْverily,kafartumكفرتمكَفَرْتُمyou have disbelievedbaʿdaبعدبَعْدَafterīmānikumإيمانكمإِيمَٰنِكُمْyour belief.inإنإِنIfnaʿfuنعفنَّعْفُWe pardonʿanعنعَن[on]ṭāifatinطائفةطَآئِفَةٍa partyminkumمنكممِّنكُمْof younuʿadhibنعذبنُعَذِّبْWe will punishṭāifatanطائفةطَآئِفَةًۢa party,bi-annahumبأنهمبِأَنَّهُمْbecause theykānūكانواكَانُواْweremuj'rimīnaمجرمينمُجْرِمِينَcriminals.Make no excuse. Ye have disbelieved after your (confession of) belief. If We forgive a party of you, a party of you We shall punish because they have been guilty.Make no excuses; you have disbelieved after having believed[59]. If We pardon some of you, We will punish others because they are wicked.Make no excuse; you have disbelieved [i.e., rejected faith] after your belief. If We pardon one faction of you - We will punish another faction because they were criminals.Make ye no excuses: ye have rejected Faith after ye had accepted it. If We pardon some of you, We will punish others amongst you, for that they are in sin. |
| 67 | ٱلۡمُنَٰفِقُونَ وَٱلۡمُنَٰفِقَٰتُ بَعۡضُهُم مِّنۢ بَعۡضٖۚ يَأۡمُرُونَ بِٱلۡمُنكَرِ وَيَنۡهَوۡنَ عَنِ ٱلۡمَعۡرُوفِ وَيَقۡبِضُونَ أَيۡدِيَهُمۡۚ نَسُواْ ٱللَّهَ فَنَسِيَهُمۡۚ إِنَّ ٱلۡمُنَٰفِقِينَ هُمُ ٱلۡفَٰسِقُونَal-munāfiqūnaالمنافقونٱلْمُنَٰفِقُونَThe hypocrite menwal-munāfiqātuوالمنافقاتوَٱلْمُنَٰفِقَٰتُand the hypocrite women,baʿḍuhumبعضهمبَعْضُهُمsome of themminمنمِّنۢ(are) ofbaʿḍinبعضبَعْضٍothers.yamurūnaيأمرونيَأْمُرُونَThey enjoinbil-munkariبالمنكربِٱلْمُنكَرِthe wrongwayanhawnaوينهونوَيَنْهَوْنَand forbidʿaniعنعَنِwhatl-maʿrūfiالمعروفٱلْمَعْرُوفِ(is) the right,wayaqbiḍūnaويقبضونوَيَقْبِضُونَand they closeaydiyahumأيديهمأَيْدِيَهُمْtheir hands.nasūنسوانَسُواْThey forgetl-lahaاللهٱللَّهَAllah,fanasiyahumفنسيهمفَنَسِيَهُمْso He has forgotten them.innaإنإِنَّIndeed,l-munāfiqīnaالمنافقينٱلْمُنَٰفِقِينَthe hypocrites,humuهمهُمُthey (are)l-fāsiqūnaالفاسقونٱلْفَٰسِقُونَthe defiantly disobedient.The hypocrites, both men and women, proceed one from another. They enjoin the wrong, and they forbid the right, and they withhold their hands (from spending for the cause of Allah). They forget Allah, so He hath forgotten them. Lo! the hypocrites, they are the transgressors.The hypocrites, both men and women, are all alike; they enjoin what is evil and forbid what is good, and they withhold their hands [from giving][60]. They forgot Allah, so He forgot them. Indeed, the hypocrites are the rebellious.The hypocrite men and hypocrite women are of one another. They enjoin what is wrong and forbid what is right and close their hands.[491] They have forgotten Allāh, so He has forgotten them [accordingly]. Indeed, the hypocrites - it is they who are the defiantly disobedient.The Hypocrites, men and women, (have an understanding) with each other: They enjoin evil, and forbid what is just, and are close with their hands. They have forgotten Allah; so He hath forgotten them. Verily the Hypocrites are rebellious and perverse. |
| 68 | وَعَدَ ٱللَّهُ ٱلۡمُنَٰفِقِينَ وَٱلۡمُنَٰفِقَٰتِ وَٱلۡكُفَّارَ نَارَ جَهَنَّمَ خَٰلِدِينَ فِيهَاۚ هِيَ حَسۡبُهُمۡۚ وَلَعَنَهُمُ ٱللَّهُۖ وَلَهُمۡ عَذَابٞ مُّقِيمٞwaʿadaوعدوَعَدَAllah has promisedl-lahuاللهٱللَّهُAllah has promisedl-munāfiqīnaالمنافقينٱلْمُنَٰفِقِينَthe hypocrite men,wal-munāfiqātiوالمنافقاتوَٱلْمُنَٰفِقَٰتِand the hypocrite womenwal-kufāraوالكفاروَٱلْكُفَّارَand the disbelievers,nāraنارنَارَFirejahannamaجهنمجَهَنَّمَ(of) Hell,khālidīnaخالدينخَٰلِدِينَthey (will) abide foreverfīhāفيهافِيهَاin it.hiyaهيهِىَIt (is)ḥasbuhumحسبهمحَسْبُهُمْsufficient for them.walaʿanahumuولعنهموَلَعَنَهُمُAnd Allah has cursed them,l-lahuاللهٱللَّهُAnd Allah has cursed them,walahumولهموَلَهُمْand for themʿadhābunعذابعَذَابٌ(is) a punishmentmuqīmunمقيممُّقِيمٌenduring.Allah promiseth the hypocrites, both men and women, and the disbelievers fire of hell for their abode. It will suffice them. Allah curseth them, and theirs is lasting torment.Allah has promised the hypocrites, both men and women, and the disbelievers the Fire of Hell, abiding therein forever – it is sufficient for them. Allah has cursed them, and for them there will be an everlasting punishment.Allāh has promised the hypocrite men and hypocrite women and the disbelievers the fire of Hell, wherein they will abide eternally. It is sufficient for them. And Allāh has cursed them, and for them is an enduring punishment.Allah hath promised the Hypocrites men and women, and the rejecters, of Faith, the fire of Hell: Therein shall they dwell: Sufficient is it for them: for them is the curse of Allah, and an enduring punishment,- |
| 69 | كَٱلَّذِينَ مِن قَبۡلِكُمۡ كَانُوٓاْ أَشَدَّ مِنكُمۡ قُوَّةٗ وَأَكۡثَرَ أَمۡوَٰلٗا وَأَوۡلَٰدٗا فَٱسۡتَمۡتَعُواْ بِخَلَٰقِهِمۡ فَٱسۡتَمۡتَعۡتُم بِخَلَٰقِكُمۡ كَمَا ٱسۡتَمۡتَعَ ٱلَّذِينَ مِن قَبۡلِكُم بِخَلَٰقِهِمۡ وَخُضۡتُمۡ كَٱلَّذِي خَاضُوٓاْۚ أُوْلَٰٓئِكَ حَبِطَتۡ أَعۡمَٰلُهُمۡ فِي ٱلدُّنۡيَا وَٱلۡأٓخِرَةِۖ وَأُوْلَٰٓئِكَ هُمُ ٱلۡخَٰسِرُونَka-alladhīnaكالذينكَٱلَّذِينَLike thoseminمنمِنbefore youqablikumقبلكمقَبْلِكُمْbefore youkānūكانواكَانُوٓاْthey wereashaddaأشدأَشَدَّmightierminkumمنكممِنكُمْthan youquwwatanقوةقُوَّةً(in) strength,wa-aktharaوأكثروَأَكْثَرَand more abundantamwālanأموالاأَمْوَٰلًا(in) wealthwa-awlādanوأولاداوَأَوْلَٰدًاand children.fa-is'tamtaʿūفاستمتعوافَٱسْتَمْتَعُواْSo they enjoyedbikhalāqihimبخلاقهمبِخَلَٰقِهِمْtheir portion,fa-is'tamtaʿtumفاستمتعتمفَٱسْتَمْتَعْتُمand you have enjoyedbikhalāqikumبخلاقكمبِخَلَٰقِكُمْyour portionkamāكماكَمَاlikeis'tamtaʿaاستمتعٱسْتَمْتَعَenjoyedalladhīnaالذينٱلَّذِينَthoseminمنمِنbefore youqablikumقبلكمقَبْلِكُمbefore youbikhalāqihimبخلاقهمبِخَلَٰقِهِمْtheir portion,wakhuḍ'tumوخضتموَخُضْتُمْand you indulgeka-alladhīكالذيكَٱلَّذِىlike the one whokhāḍūخاضواخَاضُوٓاْindulges (in idle talk).ulāikaأولئكأُوْلَٰٓئِكَThose,ḥabiṭatحبطتحَبِطَتْworthless,aʿmāluhumأعمالهمأَعْمَٰلُهُمْ(are) their deedsfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldwal-ākhiratiوالآخرةوَٱلْءَاخِرَةِand (in) the Hereafter.wa-ulāikaوأولئكوَأُوْلَٰٓئِكَAnd those,humuهمهُمُtheyl-khāsirūnaالخاسرونٱلْخَٰسِرُونَ(are) the losers.Even as those before you who were mightier than you in strength, and more affluent than you in wealth and children. They enjoyed their lot awhile, so ye enjoy your lot awhile even as those before you did enjoy their lot awhile. And ye prate even as they prated. Such are they whose works have perished in the world and the Hereafter. Such are they who are the losers.[O hypocrites, you are] like those who came before you, who were more powerful than you and more abundant in wealth and children. They enjoyed their share, and you too have enjoyed your share just as those who came before you enjoyed their share; and you have indulged in idle talk just as they did. Such are those whose deeds have become worthless in this world and in the Hereafter; it is they who are the losers.[You disbelievers are] like those before you; they were stronger than you in power and more abundant in wealth and children. They enjoyed their portion [of worldly enjoyment], and you have enjoyed your portion as those before you enjoyed their portion, and you have engaged [in vanities] like that in which they engaged. [It is] those whose deeds have become worthless in this world and in the Hereafter, and it is they who are the losers.As in the case of those before you: they were mightier than you in power, and more flourishing in wealth and children. They had their enjoyment of their portion: and ye have of yours, as did those before you; and ye indulge in idle talk as they did. They!- their work are fruitless in this world and in the Hereafter, and they will lose (all spiritual good). |
| 70 | أَلَمۡ يَأۡتِهِمۡ نَبَأُ ٱلَّذِينَ مِن قَبۡلِهِمۡ قَوۡمِ نُوحٖ وَعَادٖ وَثَمُودَ وَقَوۡمِ إِبۡرَٰهِيمَ وَأَصۡحَٰبِ مَدۡيَنَ وَٱلۡمُؤۡتَفِكَٰتِۚ أَتَتۡهُمۡ رُسُلُهُم بِٱلۡبَيِّنَٰتِۖ فَمَا كَانَ ٱللَّهُ لِيَظۡلِمَهُمۡ وَلَٰكِن كَانُوٓاْ أَنفُسَهُمۡ يَظۡلِمُونَalamألمأَلَمْHas notyatihimيأتهميَأْتِهِمْcome to themnaba-uنبأنَبَأُ(the) newsalladhīnaالذينٱلَّذِينَ(of) those whominمنمِن(were) before them,qablihimقبلهمقَبْلِهِمْ(were) before them,qawmiقومقَوْمِ(the) peoplenūḥinنوحنُوحٍ(of) Nuh,waʿādinوعادوَعَادٍand Aad,wathamūdaوثمودوَثَمُودَand Thamud,waqawmiوقوموَقَوْمِand (the) peopleib'rāhīmaإبراهيمإِبْرَٰهِيمَ(of) Ibrahimwa-aṣḥābiوأصحابوَأَصْحَٰبِand (the) companionsmadyanaمدينمَدْيَنَ(of) Madyan,wal-mu'tafikātiوالمؤتفكاتوَٱلْمُؤْتَفِكَٰتِand the towns overturned?atathumأتتهمأَتَتْهُمْCame to themrusuluhumرسلهمرُسُلُهُمtheir Messengersbil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith clear proofs.famāفمافَمَاAnd notkānaكانكَانَwasl-lahuاللهٱللَّهُAllahliyaẓlimahumليظلمهملِيَظْلِمَهُمْto wrong themwalākinولكنوَلَٰكِنbutkānūكانواكَانُوٓاْthey were (to)anfusahumأنفسهمأَنفُسَهُمْthemselvesyaẓlimūnaيظلمونيَظْلِمُونَdoing wrong.Hath not the fame of those before them reached them - the folk of Noah, A'ad, Thamud, the folk of Abraham, the dwellers of Midian and the disasters (which befell them)? Their messengers (from Allah) came unto them with proofs (of Allah's Sovereignty). So Allah surely wronged them not, but they did wrong themselves.Have they not received the stories of those who came before them: the people of Noah, ‘Ād, Thamūd, the people of Abraham, the dwellers of Midian, and the overturned cities [of Lot]? Their messengers came to them with clear signs. It was not Allah who wronged them, but it was they who wronged themselves.Has there not reached them the news of those before them - the people of Noah and [the tribes of] ʿAad and Thamūd and the people of Abraham and the companions [i.e., dwellers] of Madyan and the towns overturned?[492] Their messengers came to them with clear proofs. And Allāh would never have wronged them, but they were wronging themselves.Hath not the story reached them of those before them?- the People of Noah, and 'Ad, and Thamud; the People of Abraham, the men of Midian, and the cities overthrown. To them came their messengers with clear signs. It is not Allah Who wrongs them, but they wrong their own souls. |
| 71 | وَٱلۡمُؤۡمِنُونَ وَٱلۡمُؤۡمِنَٰتُ بَعۡضُهُمۡ أَوۡلِيَآءُ بَعۡضٖۚ يَأۡمُرُونَ بِٱلۡمَعۡرُوفِ وَيَنۡهَوۡنَ عَنِ ٱلۡمُنكَرِ وَيُقِيمُونَ ٱلصَّلَوٰةَ وَيُؤۡتُونَ ٱلزَّكَوٰةَ وَيُطِيعُونَ ٱللَّهَ وَرَسُولَهُۥٓۚ أُوْلَٰٓئِكَ سَيَرۡحَمُهُمُ ٱللَّهُۗ إِنَّ ٱللَّهَ عَزِيزٌ حَكِيمٞwal-mu'minūnaوالمؤمنونوَٱلْمُؤْمِنُونَAnd the believing menwal-mu'minātuوالمؤمناتوَٱلْمُؤْمِنَٰتُand the believing women,baʿḍuhumبعضهمبَعْضُهُمْsome of themawliyāuأولياءأَوْلِيَآءُ(are) alliesbaʿḍinبعضبَعْضٍ(of) others.yamurūnaيأمرونيَأْمُرُونَThey enjoinbil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِthe right,wayanhawnaوينهونوَيَنْهَوْنَand forbidʿaniعنعَنِfroml-munkariالمنكرٱلْمُنكَرِthe wrong,wayuqīmūnaويقيمونوَيُقِيمُونَand they establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwayu'tūnaويؤتونوَيُؤْتُونَand givel-zakataالزكاةٱلزَّكَوٰةَthe zakah,wayuṭīʿūnaويطيعونوَيُطِيعُونَand they obeyl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُۥٓand His Messenger.ulāikaأولئكأُوْلَٰٓئِكَThose,sayarḥamuhumuسيرحمهمسَيَرْحَمُهُمُAllah will have mercy on them.l-lahuاللهٱللَّهُAllah will have mercy on them.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿazīzunعزيزعَزِيزٌ(is) All-Mighty,ḥakīmunحكيمحَكِيمٌAll-Wise.And the believers, men and women, are protecting friends one of another; they enjoin the right and forbid the wrong, and they establish worship and they pay the poor-due, and they obey Allah and His messenger. As for these, Allah will have mercy on them. Lo! Allah is Mighty, Wise.The believers, both men and women, are allies of one another; they enjoin what is good and forbid what is evil, they establish prayer, give zakah and obey Allah and His Messenger. It is they who will receive Allah’s mercy, for Allah is All-Mighty, All-Wise.The believing men and believing women are allies of one another. They enjoin what is right and forbid what is wrong and establish prayer and give zakāh and obey Allāh and His Messenger. Those - Allāh will have mercy upon them. Indeed, Allāh is Exalted in Might and Wise.The Believers, men and women, are protectors one of another: they enjoin what is just, and forbid what is evil: they observe regular prayers, practise regular charity, and obey Allah and His Messenger. On them will Allah pour His mercy: for Allah is Exalted in power, Wise. |
| 72 | وَعَدَ ٱللَّهُ ٱلۡمُؤۡمِنِينَ وَٱلۡمُؤۡمِنَٰتِ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَا وَمَسَٰكِنَ طَيِّبَةٗ فِي جَنَّٰتِ عَدۡنٖۚ وَرِضۡوَٰنٞ مِّنَ ٱللَّهِ أَكۡبَرُۚ ذَٰلِكَ هُوَ ٱلۡفَوۡزُ ٱلۡعَظِيمُwaʿadaوعدوَعَدَ(Has been) promisedl-lahuاللهٱللَّهُ(by) Allahl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَ(to) the believing menwal-mu'minātiوالمؤمناتوَٱلْمُؤْمِنَٰتِand the believing womenjannātinجناتجَنَّٰتٍGardens,tajrīتجريتَجْرِىflowminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe riverskhālidīnaخالدينخَٰلِدِينَ(will) abide foreverfīhāفيهافِيهَاin itwamasākinaومساكنوَمَسَٰكِنَand dwellingsṭayyibatanطيبةطَيِّبَةًblessedfīفيفِىinjannātiجناتجَنَّٰتِGardensʿadninعدنعَدْنٍ(of) everlasting bliss.wariḍ'wānunورضوانوَرِضْوَٰنٌBut the pleasureminaمنمِّنَofl-lahiاللهٱللَّهِAllahakbaruأكبرأَكْبَرُ(is) greater.dhālikaذلكذَٰلِكَThat,huwaهوهُوَitl-fawzuالفوزٱلْفَوْزُ(is) the successl-ʿaẓīmuالعظيمٱلْعَظِيمُgreat.Allah promiseth to the believers, men and women, Gardens underneath which rivers flow, wherein they will abide - blessed dwellings in Gardens of Eden. And - greater (far)! - acceptance from Allah. That is the supreme triumph.Allah has promised the believers, both men and women, gardens under which rivers flow, abiding therein forever, and splendid dwellings in the Gardens of Eternity, and Allah’s pleasure, which is the greatest of all; that is the supreme triumph.Allāh has promised the believing men and believing women gardens beneath which rivers flow, wherein they abide eternally, and pleasant dwellings in gardens of perpetual residence; but approval from Allāh is greater. It is that which is the great attainment.Allah hath promised to Believers, men and women, gardens under which rivers flow, to dwell therein, and beautiful mansions in gardens of everlasting bliss. But the greatest bliss is the good pleasure of Allah: that is the supreme felicity. |
| 73 | يَٰٓأَيُّهَا ٱلنَّبِيُّ جَٰهِدِ ٱلۡكُفَّارَ وَٱلۡمُنَٰفِقِينَ وَٱغۡلُظۡ عَلَيۡهِمۡۚ وَمَأۡوَىٰهُمۡ جَهَنَّمُۖ وَبِئۡسَ ٱلۡمَصِيرُyāayyuhāيا أيهايَٰٓأَيُّهَاO Prophet!l-nabiyuالنبيٱلنَّبِىُّO Prophet!jāhidiجاهدجَٰهِدِStrive (against)l-kufāraالكفارٱلْكُفَّارَthe disbelieverswal-munāfiqīnaوالمنافقينوَٱلْمُنَٰفِقِينَand the hypocriteswa-ugh'luẓواغلظوَٱغْلُظْand be sternʿalayhimعليهمعَلَيْهِمْwith them.wamawāhumومأواهموَمَأْوَىٰهُمْAnd their abodejahannamuجهنمجَهَنَّمُ(is) Hell,wabi'saوبئسوَبِئْسَand wretchedl-maṣīruالمصيرٱلْمَصِيرُ(is) the destination.O Prophet! Strive against the disbelievers and the hypocrites! Be harsh with them. Their ultimate abode is hell, a hapless journey's end.O Prophet, strive against the disbelievers and the hypocrites, and be harsh with them. Their abode is Hell. What a terrible destination!O Prophet, fight against the disbelievers and the hypocrites and be harsh upon them. And their refuge is Hell, and wretched is the destination.O Prophet! strive hard against the unbelievers and the Hypocrites, and be firm against them. Their abode is Hell,- an evil refuge indeed. |
| 74 | يَحۡلِفُونَ بِٱللَّهِ مَا قَالُواْ وَلَقَدۡ قَالُواْ كَلِمَةَ ٱلۡكُفۡرِ وَكَفَرُواْ بَعۡدَ إِسۡلَٰمِهِمۡ وَهَمُّواْ بِمَا لَمۡ يَنَالُواْۚ وَمَا نَقَمُوٓاْ إِلَّآ أَنۡ أَغۡنَىٰهُمُ ٱللَّهُ وَرَسُولُهُۥ مِن فَضۡلِهِۦۚ فَإِن يَتُوبُواْ يَكُ خَيۡرٗا لَّهُمۡۖ وَإِن يَتَوَلَّوۡاْ يُعَذِّبۡهُمُ ٱللَّهُ عَذَابًا أَلِيمٗا فِي ٱلدُّنۡيَا وَٱلۡأٓخِرَةِۚ وَمَا لَهُمۡ فِي ٱلۡأَرۡضِ مِن وَلِيّٖ وَلَا نَصِيرٖyaḥlifūnaيحلفونيَحْلِفُونَThey swearbil-lahiباللهبِٱللَّهِby Allahmāمامَا(that) they said nothing,qālūقالواقَالُواْ(that) they said nothing,walaqadولقدوَلَقَدْwhile certainlyqālūقالواقَالُواْthey saidkalimataكلمةكَلِمَةَ(the) wordl-kuf'riالكفرٱلْكُفْرِ(of) the disbeliefwakafarūوكفرواوَكَفَرُواْand disbelievedbaʿdaبعدبَعْدَafteris'lāmihimإسلامهمإِسْلَٰمِهِمْtheir (pretense of) Islam,wahammūوهمواوَهَمُّواْand plannedbimāبمابِمَا[of] whatlamلملَمْnotyanālūينالوايَنَالُواْthey could attain.wamāوماوَمَاAnd notnaqamūنقموانَقَمُوٓاْthey were resentfulillāإلاإِلَّآexceptanأنأَنْthataghnāhumuأغناهمأَغْنَىٰهُمُAllah had enriched theml-lahuاللهٱللَّهُAllah had enriched themwarasūluhuورسولهوَرَسُولُهُۥand His MessengerminمنمِنoffaḍlihiفضلهفَضْلِهِۦHis Bounty.fa-inفإنفَإِنSo ifyatūbūيتوبوايَتُوبُواْthey repent,yakuيكيَكُit iskhayranخيراخَيْرًاbetterlahumلهملَّهُمْfor them,wa-inوإنوَإِنand ifyatawallawيتولوايَتَوَلَّوْاْthey turn away,yuʿadhib'humuيعذبهميُعَذِّبْهُمُAllah will punish theml-lahuاللهٱللَّهُAllah will punish themʿadhābanعذاباعَذَابًا(with) a punishmentalīmanأليماأَلِيمًاpainful,fīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldwal-ākhiratiوالآخرةوَٱلْءَاخِرَةِand (in) the Hereafter.wamāوماوَمَاAnd notlahumلهملَهُمْfor themfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthminمنمِنanywaliyyinوليوَلِىٍّprotectorwalāولاوَلَاand notnaṣīrinنصيرنَصِيرٍa helper.They swear by Allah that they said nothing (wrong), yet they did say the word of disbelief, and did disbelieve after their Surrender (to Allah). And they purposed that which they could not attain, and they sought revenge only that Allah by His messenger should enrich them of His bounty. If they repent it will be better for them; and if they turn away, Allah will afflict them with a painful doom in the world and the Hereafter, and they have no protecting friend nor helper in the earth.They swear by Allah that they said nothing [blasphemous], while they indeed uttered a word of blasphemy[61], and disbelieved after accepting Islam, and plotted what they could not achieve[62]. They are spiteful [against believers] for no reason except that Allah and His Messenger have enriched them out of His bounty. If they repent, it will be better for them, but if they turn away, Allah will chastise them with a painful punishment in this world and in the Hereafter, and they will have on earth no protector or helper.They swear by Allāh that they did not say [anything against the Prophet (ﷺ)] while they had said the word of disbelief and disbelieved after their [pretense of] Islām and planned that which they were not to attain.[493] And they were not resentful except [for the fact] that Allāh and His Messenger had enriched them of His bounty.[494] So if they repent, it is better for them; but if they turn away, Allāh will punish them with a painful punishment in this world and the Hereafter. And there will not be for them on earth any protector or helper.They swear by Allah that they said nothing (evil), but indeed they uttered blasphemy, and they did it after accepting Islam; and they meditated a plot which they were unable to carry out: this revenge of theirs was (their) only return for the bounty with which Allah and His Messenger had enriched them! If they repent, it will be best for them; but if they turn back (to their evil ways), Allah will punish them with a grievous penalty in this life and in the Hereafter: They shall have none on earth to protect or help them. |
| 75 | ۞ وَمِنۡهُم مَّنۡ عَٰهَدَ ٱللَّهَ لَئِنۡ ءَاتَىٰنَا مِن فَضۡلِهِۦ لَنَصَّدَّقَنَّ وَلَنَكُونَنَّ مِنَ ٱلصَّٰلِحِينَwamin'humومنهموَمِنْهُمAnd among themmanمنمَّنْ(is he) whoʿāhadaعاهدعَٰهَدَmade a covenantl-lahaاللهٱللَّهَ(with) Allah,la-inلئنلَئِنْ"IfātānāآتاناءَاتَىٰنَاHe gives usminمنمِنoffaḍlihiفضلهفَضْلِهِۦHis bounty,lanaṣṣaddaqannaلنصدقنلَنَصَّدَّقَنَّsurely we will give charitywalanakūnannaولنكوننوَلَنَكُونَنَّand surely we will beminaمنمِنَamongl-ṣāliḥīnaالصالحينٱلصَّٰلِحِينَthe righteous."And of them is he who made a covenant with Allah (saying): If He give us of His bounty we will give alms and become of the righteous.There are some among them who made a covenant with Allah: “If He gives us out of His bounty, we will surely spend in charity and be among the righteous.”And among them are those who made a covenant with Allāh, [saying], "If He should give us from His bounty, we will surely spend in charity, and we will surely be among the righteous."Amongst them are men who made a covenant with Allah, that if He bestowed on them of His bounty, they would give (largely) in charity, and be truly amongst those who are righteous. |
| 76 | فَلَمَّآ ءَاتَىٰهُم مِّن فَضۡلِهِۦ بَخِلُواْ بِهِۦ وَتَوَلَّواْ وَّهُم مُّعۡرِضُونَfalammāفلمافَلَمَّآBut whenātāhumآتاهمءَاتَىٰهُمHe gave themminمنمِّنoffaḍlihiفضلهفَضْلِهِۦHis Bounty,bakhilūبخلوابَخِلُواْthey became stingybihiبهبِهِۦwith itwatawallawوتولواوَتَوَلَّواْand turned awaywahumوهموَّهُمwhile theymuʿ'riḍūnaمعرضونمُّعْرِضُونَ(were) averse.Yet when He gave them of His bounty, they hoarded it and turned away, averse;But when He did give them out of His bounty, they grew stingy and turned away in aversion.But when He gave them from His bounty, they were stingy with it and turned away while they refused.But when He did bestow of His bounty, they became covetous, and turned back (from their covenant), averse (from its fulfilment). |
| 77 | فَأَعۡقَبَهُمۡ نِفَاقٗا فِي قُلُوبِهِمۡ إِلَىٰ يَوۡمِ يَلۡقَوۡنَهُۥ بِمَآ أَخۡلَفُواْ ٱللَّهَ مَا وَعَدُوهُ وَبِمَا كَانُواْ يَكۡذِبُونَfa-aʿqabahumفأعقبهمفَأَعْقَبَهُمْSo He penalized themnifāqanنفاقانِفَاقًا(with) hypocrisyfīفيفِىinqulūbihimقلوبهمقُلُوبِهِمْtheir heartsilāإلىإِلَىٰuntilyawmiيوميَوْمِthe dayyalqawnahuيلقونهيَلْقَوْنَهُۥwhen they will meet Him,bimāبمابِمَآbecauseakhlafūأخلفواأَخْلَفُواْthey brokel-lahaاللهٱللَّهَ(the covenant with) Allahmāمامَاwhatwaʿadūhuوعدوهوَعَدُوهُthey had promised Him,wabimāوبماوَبِمَاand becausekānūكانواكَانُواْthey used toyakdhibūnaيكذبونيَكْذِبُونَlie.So He hath made the consequence (to be) hypocrisy in their hearts until the day when they shall meet Him, because they broke their word to Allah that they promised Him, and because they lied.So as a consequence, He caused hypocrisy to take root in their hearts until the Day they meet Him, because of breaking their promise to Allah, and because of their persistent lying.So He penalized them with hypocrisy in their hearts until the Day they will meet Him - because they failed Allāh in what they promised Him and because they [habitually] used to lie.So He hath put as a consequence hypocrisy into their hearts, (to last) till the Day, whereon they shall meet Him: because they broke their covenant with Allah, and because they lied (again and again). |
| 78 | أَلَمۡ يَعۡلَمُوٓاْ أَنَّ ٱللَّهَ يَعۡلَمُ سِرَّهُمۡ وَنَجۡوَىٰهُمۡ وَأَنَّ ٱللَّهَ عَلَّٰمُ ٱلۡغُيُوبِalamألمأَلَمْDo notyaʿlamūيعلموايَعْلَمُوٓاْthey knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahyaʿlamuيعلميَعْلَمُknowssirrahumسرهمسِرَّهُمْtheir secretwanajwāhumونجواهموَنَجْوَىٰهُمْand their secret conversation,wa-annaوأنوَأَنَّand thatl-lahaاللهٱللَّهَAllahʿallāmuعلامعَلَّٰمُ(is) All-Knowerl-ghuyūbiالغيوبٱلْغُيُوبِ(of) the unseen?Know they not that Allah knoweth both their secret and the thought that they confide, and that Allah is the Knower of Things Hidden?Do they not know that Allah knows their secret and private conversations and that Allah is the All-Knower of all unseen?Did they not know that Allāh knows their secrets and their private conversations and that Allāh is the Knower of the unseen?Know they not that Allah doth know their secret (thoughts) and their secret counsels, and that Allah knoweth well all things unseen? |
| 79 | ٱلَّذِينَ يَلۡمِزُونَ ٱلۡمُطَّوِّعِينَ مِنَ ٱلۡمُؤۡمِنِينَ فِي ٱلصَّدَقَٰتِ وَٱلَّذِينَ لَا يَجِدُونَ إِلَّا جُهۡدَهُمۡ فَيَسۡخَرُونَ مِنۡهُمۡ سَخِرَ ٱللَّهُ مِنۡهُمۡ وَلَهُمۡ عَذَابٌ أَلِيمٌalladhīnaالذينٱلَّذِينَThose whoyalmizūnaيلمزونيَلْمِزُونَcriticizel-muṭawiʿīnaالمطوعينٱلْمُطَّوِّعِينَthe ones who give willinglyminaمنمِنَofl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believersfīفيفِىconcerningl-ṣadaqātiالصدقاتٱلصَّدَقَٰتِthe charities,wa-alladhīnaوالذينوَٱلَّذِينَand those wholāلالَاnotyajidūnaيجدونيَجِدُونَfindillāإلاإِلَّاexceptjuh'dahumجهدهمجُهْدَهُمْtheir effort,fayaskharūnaفيسخرونفَيَسْخَرُونَso they ridiculemin'humمنهممِنْهُمْthem,sakhiraسخرسَخِرَAllah will ridiculel-lahuاللهٱللَّهُAllah will ridiculemin'humمنهممِنْهُمْthem,walahumولهموَلَهُمْand for themʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful.Those who point at such of the believers as give the alms willingly and such as can find naught to give but their endeavours, and deride them - Allah (Himself) derideth them. Theirs will be a painful doom.Those who disparage the believers who voluntarily give charities and ridicule them for having nothing to give except their effort[63]. Allah will ridicule them, and for them there will be a painful punishment.Those who criticize the contributors among the believers concerning [their] charities and [criticize] the ones who find nothing [to spend] except their effort, so they ridicule them - Allāh will ridicule them, and they will have a painful punishment.Those who slander such of the believers as give themselves freely to (deeds of) charity, as well as such as can find nothing to give except the fruits of their labour,- and throw ridicule on them,- Allah will throw back their ridicule on them: and they shall have a grievous penalty. |
| 80 | ٱسۡتَغۡفِرۡ لَهُمۡ أَوۡ لَا تَسۡتَغۡفِرۡ لَهُمۡ إِن تَسۡتَغۡفِرۡ لَهُمۡ سَبۡعِينَ مَرَّةٗ فَلَن يَغۡفِرَ ٱللَّهُ لَهُمۡۚ ذَٰلِكَ بِأَنَّهُمۡ كَفَرُواْ بِٱللَّهِ وَرَسُولِهِۦۗ وَٱللَّهُ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلۡفَٰسِقِينَis'taghfirاستغفرٱسْتَغْفِرْAsk forgivenesslahumلهملَهُمْfor themawأوأَوْorlāلالَا(do) nottastaghfirتستغفرتَسْتَغْفِرْask forgivenesslahumلهملَهُمْfor them.inإنإِنIftastaghfirتستغفرتَسْتَغْفِرْyou ask forgivenesslahumلهملَهُمْfor themsabʿīnaسبعينسَبْعِينَseventymarratanمرةمَرَّةًtimes,falanفلنفَلَنneveryaghfiraيغفريَغْفِرَwill Allah forgivel-lahuاللهٱللَّهُwill Allah forgivelahumلهملَهُمْ[for] them.dhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(is) because theykafarūكفرواكَفَرُواْdisbelievedbil-lahiباللهبِٱللَّهِin Allahwarasūlihiورسولهوَرَسُولِهِۦand His Messenger,wal-lahuواللهوَٱللَّهُand Allahlāلالَا(does) notyahdīيهدييَهْدِىguidel-qawmaالقومٱلْقَوْمَthe people,l-fāsiqīnaالفاسقينٱلْفَٰسِقِينَthe defiantly disobedient.Ask forgiveness for them (O Muhammad), or ask not forgiveness for them; though thou ask forgiveness for them seventy times Allah will not forgive them. That is because they disbelieved in Allah and His messenger, and Allah guideth not wrongdoing folk.Whether you [O Prophet] seek forgiveness for them or not, even if you seek forgiveness for them seventy times[64], Allah will never forgive them[65]; that is because they disbelieved in Allah and His Messenger. Allah does not guide the rebellious people.Ask forgiveness for them, [O Muḥammad], or do not ask forgiveness for them. If you should ask forgiveness for them seventy times - never will Allāh forgive them. That is because they disbelieved in Allāh and His Messenger, and Allāh does not guide the defiantly disobedient people.Whether thou ask for their forgiveness, or not, (their sin is unforgivable): if thou ask seventy times for their forgiveness, Allah will not forgive them: because they have rejected Allah and His Messenger: and Allah guideth not those who are perversely rebellious. |
| 81 | فَرِحَ ٱلۡمُخَلَّفُونَ بِمَقۡعَدِهِمۡ خِلَٰفَ رَسُولِ ٱللَّهِ وَكَرِهُوٓاْ أَن يُجَٰهِدُواْ بِأَمۡوَٰلِهِمۡ وَأَنفُسِهِمۡ فِي سَبِيلِ ٱللَّهِ وَقَالُواْ لَا تَنفِرُواْ فِي ٱلۡحَرِّۗ قُلۡ نَارُ جَهَنَّمَ أَشَدُّ حَرّٗاۚ لَّوۡ كَانُواْ يَفۡقَهُونَfariḥaفرحفَرِحَRejoicel-mukhalafūnaالمخلفونٱلْمُخَلَّفُونَthose who remained behindbimaqʿadihimبمقعدهمبِمَقْعَدِهِمْin their stayingkhilāfaخلافخِلَٰفَbehindrasūliرسولرَسُولِ(the) Messengerl-lahiاللهٱللَّهِ(of) Allah,wakarihūوكرهواوَكَرِهُوٓاْand they dislikedanأنأَنtoyujāhidūيجاهدوايُجَٰهِدُواْstrivebi-amwālihimبأموالهمبِأَمْوَٰلِهِمْwith their wealthwa-anfusihimوأنفسهموَأَنفُسِهِمْand their livesfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahwaqālūوقالواوَقَالُواْand they said,lāلالَا"(Do) nottanfirūتنفرواتَنفِرُواْgo forthfīفيفِىinl-ḥariالحرٱلْحَرِّthe heat."qulقلقُلْSay,nāruنارنَارُ"(The) Firejahannamaجهنمجَهَنَّمَ(of) Hellashadduأشدأَشَدُّ(is) more intenseḥarranحراحَرًّا(in) heat."lawلولَّوْIf (only)kānūكانواكَانُواْthey couldyafqahūnaيفقهونيَفْقَهُونَunderstand.Those who were left behind rejoiced at sitting still behind the messenger of Allah, and were averse to striving with their wealth and their lives in Allah's way. And they said: Go not forth in the heat! Say: The fire of hell is more intense of heat, if they but understood.Those who remained behind rejoiced for doing so in defiance of the Messenger of Allah, and disliked to strive in the cause of Allah with their wealth and their lives[66], and said, “Do not march forth in this heat[67].” Say, “The Fire of Hell is more intense in heat.” – If only they could understand!Those who remained behind[495] rejoiced in their staying [at home] after [the departure of] the Messenger of Allāh and disliked to strive with their wealth and their lives in the cause of Allāh and said, "Do not go forth in the heat." Say, "The fire of Hell is more intense in heat" - if they would but understand.Those who were left behind (in the Tabuk expedition) rejoiced in their inaction behind the back of the Messenger of Allah: they hated to strive and fight, with their goods and their persons, in the cause of Allah: they said, "Go not forth in the heat." Say, "The fire of Hell is fiercer in heat." If only they could understand! |
| 82 | فَلۡيَضۡحَكُواْ قَلِيلٗا وَلۡيَبۡكُواْ كَثِيرٗا جَزَآءَۢ بِمَا كَانُواْ يَكۡسِبُونَfalyaḍḥakūفليضحكوافَلْيَضْحَكُواْSo let them laughqalīlanقليلاقَلِيلًاa little,walyabkūوليبكواوَلْيَبْكُواْand let them weepkathīranكثيراكَثِيرًاmuchjazāanجزاءجَزَآءًۢ(as) a recompensebimāبمابِمَاfor whatkānūكانواكَانُواْthey used toyaksibūnaيكسبونيَكْسِبُونَearn.Then let them laugh a little: they will weep much, as the reward of what they used to earn.Let them laugh a little and weep a lot as a recompense for what they used to do.So let them laugh a little and [then] weep much as recompense for what they used to earn.Let them laugh a little: much will they weep: a recompense for the (evil) that they do. |
| 83 | فَإِن رَّجَعَكَ ٱللَّهُ إِلَىٰ طَآئِفَةٖ مِّنۡهُمۡ فَٱسۡتَـٔۡذَنُوكَ لِلۡخُرُوجِ فَقُل لَّن تَخۡرُجُواْ مَعِيَ أَبَدٗا وَلَن تُقَٰتِلُواْ مَعِيَ عَدُوًّاۖ إِنَّكُمۡ رَضِيتُم بِٱلۡقُعُودِ أَوَّلَ مَرَّةٖ فَٱقۡعُدُواْ مَعَ ٱلۡخَٰلِفِينَfa-inفإنفَإِنThen ifrajaʿakaرجعكرَّجَعَكَAllah returns youl-lahuاللهٱللَّهُAllah returns youilāإلىإِلَىٰtoṭāifatinطائفةطَآئِفَةٍa groupmin'humمنهممِّنْهُمْof them,fa-is'tadhanūkaفاستأذنوكفَٱسْتَـْٔذَنُوكَand they ask you permissionlil'khurūjiللخروجلِلْخُرُوجِto go out,faqulفقلفَقُلthen say,lanلنلَّن"Nevertakhrujūتخرجواتَخْرُجُواْwill you come outmaʿiyaمعيمَعِىَwith meabadanأبداأَبَدًاeverwalanولنوَلَنand nevertuqātilūتقاتلواتُقَٰتِلُواْwill you fightmaʿiyaمعيمَعِىَwith meʿaduwwanعدواعَدُوًّاany enemy.innakumإنكمإِنَّكُمْIndeed, youraḍītumرضيتمرَضِيتُمwere satisfiedbil-quʿūdiبالقعودبِٱلْقُعُودِwith sittingawwalaأولأَوَّلَ(the) firstmarratinمرةمَرَّةٍtime,fa-uq'ʿudūفاقعدوافَٱقْعُدُواْso sitmaʿaمعمَعَwithl-khālifīnaالخالفينٱلْخَٰلِفِينَthose who stay behind."If Allah bring thee back (from the campaign) unto a party of them and they ask of thee leave to go out (to fight), then say unto them: Ye shall never more go out with me nor fight with me against a foe. Ye were content with sitting still the first time. So sit still, with the useless.If Allah brings you back to a group of them and they ask your permission to go forth with you, say, “You will never go forth with me, nor will you ever fight an enemy with me. You were content to remain behind the first time, so now stay with those who remained behind[68].”If Allāh should return you to a faction of them [after the expedition] and then they ask your permission to go out [to battle], say, "You will not go out with me, ever, and you will never fight with me an enemy. Indeed, you were satisfied with sitting [at home] the first time, so sit [now] with those who stay behind."If, then, Allah bring thee back to any of them, and they ask thy permission to come out (with thee), say: "Never shall ye come out with me, nor fight an enemy with me: for ye preferred to sit inactive on the first occasion: Then sit ye (now) with those who lag behind." |
| 84 | وَلَا تُصَلِّ عَلَىٰٓ أَحَدٖ مِّنۡهُم مَّاتَ أَبَدٗا وَلَا تَقُمۡ عَلَىٰ قَبۡرِهِۦٓۖ إِنَّهُمۡ كَفَرُواْ بِٱللَّهِ وَرَسُولِهِۦ وَمَاتُواْ وَهُمۡ فَٰسِقُونَwalāولاوَلَاAnd nottuṣalliتصلتُصَلِّyou prayʿalāعلىعَلَىٰٓforaḥadinأحدأَحَدٍanymin'humمنهممِّنْهُمof themmātaماتمَّاتَwho dies,abadanأبداأَبَدًاever,walāولاوَلَاand nottaqumتقمتَقُمْyou standʿalāعلىعَلَىٰbyqabrihiقبرهقَبْرِهِۦٓhis grave.innahumإنهمإِنَّهُمْIndeed, theykafarūكفرواكَفَرُواْdisbelievedbil-lahiباللهبِٱللَّهِin Allahwarasūlihiورسولهوَرَسُولِهِۦand His Messenger,wamātūوماتواوَمَاتُواْand diedwahumوهموَهُمْwhile they werefāsiqūnaفاسقونفَٰسِقُونَdefiantly disobedient.And never (O Muhammad) pray for one of them who dieth, nor stand by his grave. Lo! they disbelieved in Allah and His messenger, and they died while they were evil-doers.Never offer the funeral prayer for any of them who dies, nor stand by his grave, for they have disbelieved in Allah and His Messenger, and died as evildoers.And do not pray [the funeral prayer, O Muḥammad], over any of them who has died - ever - or stand at his grave. Indeed, they disbelieved in Allāh and His Messenger and died while they were defiantly disobedient.Nor do thou ever pray for any of them that dies, nor stand at his grave; for they rejected Allah and His Messenger, and died in a state of perverse rebellion. |
| 85 | وَلَا تُعۡجِبۡكَ أَمۡوَٰلُهُمۡ وَأَوۡلَٰدُهُمۡۚ إِنَّمَا يُرِيدُ ٱللَّهُ أَن يُعَذِّبَهُم بِهَا فِي ٱلدُّنۡيَا وَتَزۡهَقَ أَنفُسُهُمۡ وَهُمۡ كَٰفِرُونَwalāولاوَلَاAnd (let) nottuʿ'jib'kaتعجبكتُعْجِبْكَimpress youamwāluhumأموالهمأَمْوَٰلُهُمْtheir wealthwa-awlāduhumوأولادهموَأَوْلَٰدُهُمْand their children.innamāإنماإِنَّمَاOnlyyurīduيريديُرِيدُAllah intendsl-lahuاللهٱللَّهُAllah intendsanأنأَنtoyuʿadhibahumيعذبهميُعَذِّبَهُمpunish thembihāبهابِهَاwith itfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe world,watazhaqaوتزهقوَتَزْهَقَand will departanfusuhumأنفسهمأَنفُسُهُمْtheir soulswahumوهموَهُمْwhile theykāfirūnaكافرونكَٰفِرُونَ(are) disbelievers.Let not their wealth nor their children please thee! Allah purposeth only to punish them thereby in the world, and that their souls shall pass away while they are disbelievers.Do not let their wealth or their children impress you; Allah only intends to punish them with these things in this world, and to let their souls depart while they are disbelievers[69].And let not their wealth and their children impress you. Allāh only intends to punish them through them in this world and that their souls should depart [at death] while they are disbelievers.Nor let their wealth nor their (following in) sons dazzle thee: Allah's plan is to punish them with these things in this world, and that their souls may perish in their (very) denial of Allah. |
| 86 | وَإِذَآ أُنزِلَتۡ سُورَةٌ أَنۡ ءَامِنُواْ بِٱللَّهِ وَجَٰهِدُواْ مَعَ رَسُولِهِ ٱسۡتَـٔۡذَنَكَ أُوْلُواْ ٱلطَّوۡلِ مِنۡهُمۡ وَقَالُواْ ذَرۡنَا نَكُن مَّعَ ٱلۡقَٰعِدِينَwa-idhāوإذاوَإِذَآAnd whenunzilatأنزلتأُنزِلَتْwas revealedsūratunسورةسُورَةٌa Surahanأنأَنْthat;āminūآمنواءَامِنُواْbelievebil-lahiباللهبِٱللَّهِin Allahwajāhidūوجاهدواوَجَٰهِدُواْand strivemaʿaمعمَعَwithrasūlihiرسولهرَسُولِهِHis Messenger,is'tadhanakaاستأذنكٱسْتَـْٔذَنَكَask your permissionulūأولوأُوْلُواْ(the) menl-ṭawliالطولٱلطَّوْلِ(of) wealthmin'humمنهممِنْهُمْamong themwaqālūوقالواوَقَالُواْand said,dharnāذرناذَرْنَا"Leave us,nakunنكننَكُن(to) bemaʿaمعمَّعَwithl-qāʿidīnaالقاعدينٱلْقَٰعِدِينَthose who sit."And when a surah is revealed (which saith): Believe in Allah and strive along with His messenger, the men of wealth among them still ask leave of thee and say: Suffer us to be with those who sit (at home).Whenever a Chapter is sent down [saying], “Believe in Allah and fight along with His Messenger,” the affluent among them would ask you to excuse them, saying, “Let us remain with those who stay behind[70].”And when a sūrah was revealed [enjoining them] to believe in Allāh and to fight with His Messenger, those of wealth among them asked your permission [to stay back] and said, "Leave us to be with them who sit [at home]."When a Sura comes down, enjoining them to believe in Allah and to strive and fight along with His Messenger, those with wealth and influence among them ask thee for exemption, and say: "Leave us (behind): we would be with those who sit (at home)." |
| 87 | رَضُواْ بِأَن يَكُونُواْ مَعَ ٱلۡخَوَالِفِ وَطُبِعَ عَلَىٰ قُلُوبِهِمۡ فَهُمۡ لَا يَفۡقَهُونَraḍūرضوارَضُواْThey (were) satisfiedbi-anبأنبِأَنtoyakūnūيكونوايَكُونُواْbemaʿaمعمَعَwithl-khawālifiالخوالفٱلْخَوَالِفِthose who stay behind,waṭubiʿaوطبعوَطُبِعَand were sealedʿalāعلىعَلَىٰ[on]qulūbihimقلوبهمقُلُوبِهِمْtheir hearts,fahumفهمفَهُمْso theylāلالَا(do) notyafqahūnaيفقهونيَفْقَهُونَunderstand.They are content that they should be with the useless and their hearts are sealed, so that they apprehend not.They are content to be with those helpless who stay behind[71]; their hearts have been sealed, so that they do not understand.They were satisfied to be with those who stay behind, and their hearts were sealed over, so they do not understand.They prefer to be with (the women), who remain behind (at home): their hearts are sealed and so they understand not. |
| 88 | لَٰكِنِ ٱلرَّسُولُ وَٱلَّذِينَ ءَامَنُواْ مَعَهُۥ جَٰهَدُواْ بِأَمۡوَٰلِهِمۡ وَأَنفُسِهِمۡۚ وَأُوْلَٰٓئِكَ لَهُمُ ٱلۡخَيۡرَٰتُۖ وَأُوْلَٰٓئِكَ هُمُ ٱلۡمُفۡلِحُونَlākiniلكنلَٰكِنِButl-rasūluالرسولٱلرَّسُولُthe Messengerwa-alladhīnaوالذينوَٱلَّذِينَand those whoāmanūآمنواءَامَنُواْbelievedmaʿahuمعهمَعَهُۥwith himjāhadūجاهدواجَٰهَدُواْstrovebi-amwālihimبأموالهمبِأَمْوَٰلِهِمْwith their wealthwa-anfusihimوأنفسهموَأَنفُسِهِمْand their lives.wa-ulāikaوأولئكوَأُوْلَٰٓئِكَAnd those,lahumuلهملَهُمُfor theml-khayrātuالخيراتٱلْخَيْرَٰتُ(are) the good things,wa-ulāikaوأولئكوَأُوْلَٰٓئِكَand those -humuهمهُمُtheyl-muf'liḥūnaالمفلحونٱلْمُفْلِحُونَ(are) the successful ones.But the messenger and those who believe with him strive with their wealth and their lives. Such are they for whom are the good things. Such are they who are the successful.But the Messenger and those who believe with him strive with their wealth and their lives. It is they who will have all kinds of good, and it is they who are successful.But the Messenger and those who believed with him fought with their wealth and their lives. Those will have [all that is] good and it is those who are the successful.But the Messenger, and those who believe with him, strive and fight with their wealth and their persons: for them are (all) good things: and it is they who will prosper. |
| 89 | أَعَدَّ ٱللَّهُ لَهُمۡ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَاۚ ذَٰلِكَ ٱلۡفَوۡزُ ٱلۡعَظِيمُaʿaddaأعدأَعَدَّAllah has preparedl-lahuاللهٱللَّهُAllah has preparedlahumلهملَهُمْfor themjannātinجناتجَنَّٰتٍGardenstajrīتجريتَجْرِىflowsminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe rivers,khālidīnaخالدينخَٰلِدِينَ(will) abide foreverfīhāفيهافِيهَاin it.dhālikaذلكذَٰلِكَThatl-fawzuالفوزٱلْفَوْزُ(is) the successl-ʿaẓīmuالعظيمٱلْعَظِيمُthe great.Allah hath made ready for them Gardens underneath which rivers flow, wherein they will abide. That is the supreme triumph.Allah has prepared for them gardens under which rivers flow, abiding therein forever; that is the supreme triumph.Allāh has prepared for them gardens beneath which rivers flow, wherein they will abide eternally. That is the great attainment.Allah hath prepared for them gardens under which rivers flow, to dwell therein: that is the supreme felicity. |
| 90 | وَجَآءَ ٱلۡمُعَذِّرُونَ مِنَ ٱلۡأَعۡرَابِ لِيُؤۡذَنَ لَهُمۡ وَقَعَدَ ٱلَّذِينَ كَذَبُواْ ٱللَّهَ وَرَسُولَهُۥۚ سَيُصِيبُ ٱلَّذِينَ كَفَرُواْ مِنۡهُمۡ عَذَابٌ أَلِيمٞwajāaوجاءوَجَآءَAnd camel-muʿadhirūnaالمعذرونٱلْمُعَذِّرُونَthe ones who make excusesminaمنمِنَofl-aʿrābiالأعرابٱلْأَعْرَابِthe bedouins,liyu'dhanaليؤذنلِيُؤْذَنَthat permission be grantedlahumلهملَهُمْto them,waqaʿadaوقعدوَقَعَدَand sat,alladhīnaالذينٱلَّذِينَthose whokadhabūكذبواكَذَبُواْliedl-lahaاللهٱللَّهَ(to) Allahwarasūlahuورسولهوَرَسُولَهُۥand His Messenger.sayuṣībuسيصيبسَيُصِيبُWill strikealladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedmin'humمنهممِنْهُمْamong themʿadhābunعذابعَذَابٌa punishmentalīmunأليمأَلِيمٌpainful.And those among the wandering Arabs who had an excuse came in order that permission might be granted them. And those who lied to Allah and His messenger sat at home. A painful doom will fall on those of them who disbelieve.Some of the Bedouins came with excuses, seeking to be exempted, while others who lied to Allah and His Messenger stayed behind. Those who disbelieved among them will be afflicted with a painful punishment.And those with excuses among the bedouins came to be permitted [to remain], and they who had lied[496] to Allāh and His Messenger sat [at home]. There will strike those who disbelieved among them a painful punishment.And there were, among the desert Arabs (also), men who made excuses and came to claim exemption; and those who were false to Allah and His Messenger (merely) sat inactive. Soon will a grievous penalty seize the Unbelievers among them. |
| 91 | لَّيۡسَ عَلَى ٱلضُّعَفَآءِ وَلَا عَلَى ٱلۡمَرۡضَىٰ وَلَا عَلَى ٱلَّذِينَ لَا يَجِدُونَ مَا يُنفِقُونَ حَرَجٌ إِذَا نَصَحُواْ لِلَّهِ وَرَسُولِهِۦۚ مَا عَلَى ٱلۡمُحۡسِنِينَ مِن سَبِيلٖۚ وَٱللَّهُ غَفُورٞ رَّحِيمٞlaysaليسلَّيْسَNotʿalāعلىعَلَىonl-ḍuʿafāiالضعفاءٱلضُّعَفَآءِthe weakwalāولاوَلَاand notʿalāعلىعَلَىonl-marḍāالمرضىٱلْمَرْضَىٰthe sickwalāولاوَلَاand notʿalāعلىعَلَىonalladhīnaالذينٱلَّذِينَthose wholāلالَاnotyajidūnaيجدونيَجِدُونَthey findmāمامَاwhatyunfiqūnaينفقونيُنفِقُونَthey (can) spendḥarajunحرجحَرَجٌany blameidhāإذاإِذَاifnaṣaḥūنصحوانَصَحُواْthey (are) sincerelillahiللهلِلَّهِto Allahwarasūlihiورسولهوَرَسُولِهِۦand His Messenger.māمامَاNotʿalāعلىعَلَى(is) onl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doersminمنمِنanysabīlinسبيلسَبِيلٍway (for blame).wal-lahuواللهوَٱللَّهُAnd Allahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.Not unto the weak nor unto the sick nor unto those who can find naught to spend is any fault (to be imputed though they stay at home) if they are true to Allah and His messenger. Not unto the good is there any road (of blame). Allah is Forgiving, Merciful.There is no blame on the weak, the sick, or those who have nothing to spend, as long as they are sincere to Allah and His Messenger. There is no blame on those who do good, and Allah is All-Forgiving, Most Merciful.There is not upon the weak or upon the ill or upon those who do not find anything to spend any discomfort [i.e., guilt] when they are sincere to Allāh and His Messenger. There is not upon the doers of good any cause [for blame]. And Allāh is Forgiving and Merciful.There is no blame on those who are infirm, or ill, or who find no resources to spend (on the cause), if they are sincere (in duty) to Allah and His Messenger: no ground (of complaint) can there be against such as do right: and Allah is Oft-forgiving, Most Merciful. |
| 92 | وَلَا عَلَى ٱلَّذِينَ إِذَا مَآ أَتَوۡكَ لِتَحۡمِلَهُمۡ قُلۡتَ لَآ أَجِدُ مَآ أَحۡمِلُكُمۡ عَلَيۡهِ تَوَلَّواْ وَّأَعۡيُنُهُمۡ تَفِيضُ مِنَ ٱلدَّمۡعِ حَزَنًا أَلَّا يَجِدُواْ مَا يُنفِقُونَwalāولاوَلَاAnd notʿalāعلىعَلَىonalladhīnaالذينٱلَّذِينَthose who,idhāإذاإِذَاwhenmāمامَآwhenatawkaأتوكأَتَوْكَthey came to youlitaḥmilahumلتحملهملِتَحْمِلَهُمْthat you provide them with mounts,qul'taقلتقُلْتَyou said,lāلالَآ"NotajiduأجدأَجِدُI findmāمامَآwhataḥmilukumأحملكمأَحْمِلُكُمْto mount youʿalayhiعليهعَلَيْهِon [it].tawallawتولواتَوَلَّواْThey turned backwa-aʿyunuhumوأعينهموَّأَعْيُنُهُمْwith their eyestafīḍuتفيضتَفِيضُflowingminaمنمِنَ[of]l-damʿiالدمعٱلدَّمْعِ(with) the tears,ḥazananحزناحَزَنًا(of) sorrowallāألاأَلَّاthat notyajidūيجدوايَجِدُواْthey findmāمامَاwhatyunfiqūnaينفقونيُنفِقُونَthey (could) spend.Nor unto those whom, when they came to thee (asking) that thou shouldst mount them, thou didst tell: I cannot find whereon to mount you. They turned back with eyes flowing with tears, for sorrow that they could not find the means to spend.Nor is there any blame on those who came to you asking you for mounts to take them along, and you said, “I can find no mounts for you;” they turned away with their eyes overflowing with tears out of grief that they had nothing to spend.Nor [is there blame] upon those who, when they came to you for you to take them along, you said, "I can find nothing upon which to carry you."[497] They turned back while their eyes overflowed with tears out of grief that they could not find something to spend [for the cause of Allāh].Nor (is there blame) on those who came to thee to be provided with mounts, and when thou saidst, "I can find no mounts for you," they turned back, their eyes streaming with tears of grief that they had no resources wherewith to provide the expenses. |
| 93 | ۞ إِنَّمَا ٱلسَّبِيلُ عَلَى ٱلَّذِينَ يَسۡتَـٔۡذِنُونَكَ وَهُمۡ أَغۡنِيَآءُۚ رَضُواْ بِأَن يَكُونُواْ مَعَ ٱلۡخَوَالِفِ وَطَبَعَ ٱللَّهُ عَلَىٰ قُلُوبِهِمۡ فَهُمۡ لَا يَعۡلَمُونَinnamāإنماإِنَّمَاOnlyl-sabīluالسبيلٱلسَّبِيلُthe way (blame)ʿalāعلىعَلَى(is) onalladhīnaالذينٱلَّذِينَthose whoyastadhinūnakaيستأذنونكيَسْتَـْٔذِنُونَكَask your permissionwahumوهموَهُمْwhile theyaghniyāuأغنياءأَغْنِيَآءُ(are) rich.raḍūرضوارَضُواْThey (are) satisfiedbi-anبأنبِأَنtoyakūnūيكونوايَكُونُواْbemaʿaمعمَعَwithl-khawālifiالخوالفٱلْخَوَالِفِthose who stay behind,waṭabaʿaوطبعوَطَبَعَand Allah sealedl-lahuاللهٱللَّهُand Allah sealedʿalāعلىعَلَىٰ[on]qulūbihimقلوبهمقُلُوبِهِمْtheir hearts,fahumفهمفَهُمْso theylāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.The road (of blame) is only against those who ask for leave of thee (to stay at home) when they are rich. They are content to be with the useless. Allah hath sealed their hearts so that they know not.Blame is only on those who ask you for exemption even though they are affluent. They are content to stay behind with the helpless[72], and Allah has sealed their hearts so they do not know.The cause [for blame] is only upon those who ask permission of you while they are rich. They are satisfied to be with those who stay behind, and Allāh has sealed over their hearts, so they do not know.The ground (of complaint) is against such as claim exemption while they are rich. They prefer to stay with the (women) who remain behind: Allah hath sealed their hearts; so they know not (What they miss). |
| 94 | يَعۡتَذِرُونَ إِلَيۡكُمۡ إِذَا رَجَعۡتُمۡ إِلَيۡهِمۡۚ قُل لَّا تَعۡتَذِرُواْ لَن نُّؤۡمِنَ لَكُمۡ قَدۡ نَبَّأَنَا ٱللَّهُ مِنۡ أَخۡبَارِكُمۡۚ وَسَيَرَى ٱللَّهُ عَمَلَكُمۡ وَرَسُولُهُۥ ثُمَّ تُرَدُّونَ إِلَىٰ عَٰلِمِ ٱلۡغَيۡبِ وَٱلشَّهَٰدَةِ فَيُنَبِّئُكُم بِمَا كُنتُمۡ تَعۡمَلُونَyaʿtadhirūnaيعتذرونيَعْتَذِرُونَThey will make excusesilaykumإليكمإِلَيْكُمْto youidhāإذاإِذَاwhenrajaʿtumرجعتمرَجَعْتُمْyou (have) returnedilayhimإليهمإِلَيْهِمْto them.qulقلقُلSay,lāلالَّا"(Do) nottaʿtadhirūتعتذرواتَعْتَذِرُواْmake excuse,lanلنلَنnevernu'minaنؤمننُّؤْمِنَwe will believelakumلكملَكُمْyou.qadقدقَدْVerily,nabba-anāنبأنانَبَّأَنَاAllah (has) informed usl-lahuاللهٱللَّهُAllah (has) informed usminمنمِنْofakhbārikumأخباركمأَخْبَارِكُمْyour news,wasayarāوسيرىوَسَيَرَىand Allah will seel-lahuاللهٱللَّهُand Allah will seeʿamalakumعملكمعَمَلَكُمْyour deeds,warasūluhuورسولهوَرَسُولُهُۥand His Messenger.thummaثمثُمَّThenturaddūnaتردونتُرَدُّونَyou will be brought backilāإلىإِلَىٰto,ʿālimiعالمعَٰلِمِ(the) Knowerl-ghaybiالغيبٱلْغَيْبِ(of) the unseenwal-shahādatiوالشهادةوَٱلشَّهَٰدَةِand the seen,fayunabbi-ukumفينبئكمفَيُنَبِّئُكُمthen He will inform youbimāبمابِمَاof whatkuntumكنتمكُنتُمْyou used (to)taʿmalūnaتعملونتَعْمَلُونَdo."They will make excuse to you (Muslims) when ye return unto them. Say: Make no excuse, for we shall not believe you. Allah hath told us tidings of you. Allah and His messenger will see your conduct, and then ye will be brought back unto Him Who knoweth the Invisible as well as the Visible, and He will tell you what ye used to do.They will make excuses to you when you return to them. Say, “Make no excuses; we will never believe you[73]. Allah has already informed us about your affairs. Allah and His Messenger will see your deeds, then you will be brought back to the Knower of the unseen and the seen, and He will inform you of what you used to do.”They will make excuses to you when you have returned to them. Say, "Make no excuse - never will we believe you. Allāh has already informed us of your news [i.e., affair]. And Allāh will observe your deeds, and [so will] His Messenger; then you will be taken back to the Knower of the unseen and the witnessed,[498] and He will inform you of what you used to do."They will present their excuses to you when ye return to them. Say thou: "Present no excuses: we shall not believe you: Allah hath already informed us of the true state of matters concerning you: It is your actions that Allah and His Messenger will observe: in the end will ye be brought back to Him Who knoweth what is hidden and what is open: then will He show you the truth of all that ye did." |
| 95 | سَيَحۡلِفُونَ بِٱللَّهِ لَكُمۡ إِذَا ٱنقَلَبۡتُمۡ إِلَيۡهِمۡ لِتُعۡرِضُواْ عَنۡهُمۡۖ فَأَعۡرِضُواْ عَنۡهُمۡۖ إِنَّهُمۡ رِجۡسٞۖ وَمَأۡوَىٰهُمۡ جَهَنَّمُ جَزَآءَۢ بِمَا كَانُواْ يَكۡسِبُونَsayaḥlifūnaسيحلفونسَيَحْلِفُونَThey will swearbil-lahiباللهبِٱللَّهِby Allahlakumلكملَكُمْto youidhāإذاإِذَاwheninqalabtumانقلبتمٱنقَلَبْتُمْyou returnedilayhimإليهمإِلَيْهِمْto them,lituʿ'riḍūلتعرضوالِتُعْرِضُواْthat you may turn awayʿanhumعنهمعَنْهُمْfrom them.fa-aʿriḍūفأعرضوافَأَعْرِضُواْSo turn awayʿanhumعنهمعَنْهُمْfrom them,innahumإنهمإِنَّهُمْindeed, theyrij'sunرجسرِجْسٌ(are) impurewamawāhumومأواهموَمَأْوَىٰهُمْand their abodejahannamuجهنمجَهَنَّمُ(is) Hell,jazāanجزاءجَزَآءًۢa recompensebimāبمابِمَاfor whatkānūكانواكَانُواْthey used (to)yaksibūnaيكسبونيَكْسِبُونَearn.They will swear by Allah unto you, when ye return unto them, that ye may let them be. Let them be, for lo! they are unclean, and their abode is hell as the reward for what they used to earn.When you return to them, they will swear to you by Allah so that you may leave them alone. So leave them alone, for they are evil. Their abode is Hell, as a recompense for what they used to do.They will swear by Allāh to you when you return to them that you would leave them alone. So leave them alone; indeed they are evil; and their refuge is Hell as recompense for what they had been earning.They will swear to you by Allah, when ye return to them, that ye may leave them alone. So leave them alone: For they are an abomination, and Hell is their dwelling-place,-a fitting recompense for the (evil) that they did. |
| 96 | يَحۡلِفُونَ لَكُمۡ لِتَرۡضَوۡاْ عَنۡهُمۡۖ فَإِن تَرۡضَوۡاْ عَنۡهُمۡ فَإِنَّ ٱللَّهَ لَا يَرۡضَىٰ عَنِ ٱلۡقَوۡمِ ٱلۡفَٰسِقِينَyaḥlifūnaيحلفونيَحْلِفُونَThey swearlakumلكملَكُمْto youlitarḍawلترضوالِتَرْضَوْاْthat you may be pleasedʿanhumعنهمعَنْهُمْwith them.fa-inفإنفَإِنBut iftarḍawترضواتَرْضَوْاْyou are pleasedʿanhumعنهمعَنْهُمْwith them,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahlāلالَا(is) not pleasedyarḍāيرضىيَرْضَىٰ(is) not pleasedʿaniعنعَنِwithl-qawmiالقومٱلْقَوْمِthe peoplel-fāsiqīnaالفاسقينٱلْفَٰسِقِينَ(who are) defiantly disobedient.They swear unto you, that ye may accept them. Though ye accept them. Allah verily accepteth not wrongdoing folk.They will swear to you in order to please you. Even if you are pleased with them, Allah will not be pleased with the rebellious people.They swear to you so that you might be satisfied with them. But if you should be satisfied with them - indeed, Allāh is not satisfied with a defiantly disobedient people.They will swear unto you, that ye may be pleased with them but if ye are pleased with them, Allah is not pleased with those who disobey. |
| 97 | ٱلۡأَعۡرَابُ أَشَدُّ كُفۡرٗا وَنِفَاقٗا وَأَجۡدَرُ أَلَّا يَعۡلَمُواْ حُدُودَ مَآ أَنزَلَ ٱللَّهُ عَلَىٰ رَسُولِهِۦۗ وَٱللَّهُ عَلِيمٌ حَكِيمٞal-aʿrābuالأعرابٱلْأَعْرَابُThe bedouinsashadduأشدأَشَدُّ(are) strongerkuf'ranكفراكُفْرًا(in) disbeliefwanifāqanونفاقاوَنِفَاقًاand hypocrisy,wa-ajdaruوأجدروَأَجْدَرُand more likelyallāألاأَلَّاthat notyaʿlamūيعلموايَعْلَمُواْthey knowḥudūdaحدودحُدُودَ(the) limitsmāمامَآ(of) whatanzalaأنزلأَنزَلَAllah (has) revealedl-lahuاللهٱللَّهُAllah (has) revealedʿalāعلىعَلَىٰtorasūlihiرسولهرَسُولِهِۦHis Messenger.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌ(is) All-Knower,ḥakīmunحكيمحَكِيمٌAll-Wise.The wandering Arabs are more hard in disbelief and hypocrisy, and more likely to be ignorant of the limits which Allah hath revealed unto His messenger. And Allah is Knower, Wise.The Bedouins are worse in disbelief and hypocrisy, and less likely to know the limits sent down by Allah to His Messenger. And Allah is All-Knowing, All-Wise.The bedouins are stronger in disbelief and hypocrisy and more likely not to know the limits of what [laws] Allāh has revealed to His Messenger. And Allāh is Knowing and Wise.The Arabs of the desert are the worst in Unbelief and hypocrisy, and most fitted to be in ignorance of the command which Allah hath sent down to His Messenger: But Allah is All-knowing, All-Wise. |
| 98 | وَمِنَ ٱلۡأَعۡرَابِ مَن يَتَّخِذُ مَا يُنفِقُ مَغۡرَمٗا وَيَتَرَبَّصُ بِكُمُ ٱلدَّوَآئِرَۚ عَلَيۡهِمۡ دَآئِرَةُ ٱلسَّوۡءِۗ وَٱللَّهُ سَمِيعٌ عَلِيمٞwaminaومنوَمِنَAnd amongl-aʿrābiالأعرابٱلْأَعْرَابِthe bedouinsmanمنمَن(is he) whoyattakhidhuيتخذيَتَّخِذُtakesmāمامَاwhatyunfiquينفقيُنفِقُhe spendsmaghramanمغرمامَغْرَمًا(as) a loss,wayatarabbaṣuويتربصوَيَتَرَبَّصُand he awaitsbikumuبكمبِكُمُfor youl-dawāiraالدوائرٱلدَّوَآئِرَthe turns (of misfortune).ʿalayhimعليهمعَلَيْهِمْUpon themdāiratuدائرةدَآئِرَةُ(will be) the turnl-sawiالسوءٱلسَّوْءِ(of) the evil.wal-lahuواللهوَٱللَّهُAnd Allahsamīʿunسميعسَمِيعٌ(is) All-Hearer,ʿalīmunعليمعَلِيمٌAll-Knower.And of the wandering Arabs there is he who taketh that which he expendeth (for the cause of Allah) as a loss, and awaiteth (evil) turns of fortune for you (that he may be rid of it). The evil turn of fortune will be theirs. Allah is Hearer, Knower.Among the Bedouins are some who consider what they spend as a loss and await some misfortune to befall you. May ill fortune befall them! And Allah is All-Hearing, All-Knowing.And among the bedouins are some who consider what they spend as a loss[499] and await for you turns of misfortune. Upon them will be a misfortune of evil. And Allāh is Hearing and Knowing.Some of the desert Arabs look upon their payments as a fine, and watch for disasters for you: on them be the disaster of evil: for Allah is He That heareth and knoweth (all things). |
| 99 | وَمِنَ ٱلۡأَعۡرَابِ مَن يُؤۡمِنُ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِ وَيَتَّخِذُ مَا يُنفِقُ قُرُبَٰتٍ عِندَ ٱللَّهِ وَصَلَوَٰتِ ٱلرَّسُولِۚ أَلَآ إِنَّهَا قُرۡبَةٞ لَّهُمۡۚ سَيُدۡخِلُهُمُ ٱللَّهُ فِي رَحۡمَتِهِۦٓۚ إِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٞwaminaومنوَمِنَBut amongl-aʿrābiالأعرابٱلْأَعْرَابِthe bedouinsmanمنمَن(is he) who,yu'minuيؤمنيُؤْمِنُbelievesbil-lahiباللهبِٱللَّهِin Allahwal-yawmiواليوموَٱلْيَوْمِand the Dayl-ākhiriالآخرٱلْءَاخِرِthe Last,wayattakhidhuويتخذوَيَتَّخِذُand takesmāمامَاwhatyunfiquينفقيُنفِقُhe spendsqurubātinقرباتقُرُبَٰتٍ(as) means of nearnessʿindaعندعِندَwithl-lahiاللهٱللَّهِAllahwaṣalawātiوصلواتوَصَلَوَٰتِand blessingsl-rasūliالرسولٱلرَّسُولِ(of) the Messenger.alāألاأَلَآBehold!innahāإنهاإِنَّهَاIndeed, itqur'batunقربةقُرْبَةٌ(is) a means of nearnesslahumلهملَّهُمْfor them.sayud'khiluhumuسيدخلهمسَيُدْخِلُهُمُAllah will admit theml-lahuاللهٱللَّهُAllah will admit themfīفيفِىtoraḥmatihiرحمتهرَحْمَتِهِۦٓHis Mercy.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.And of the wandering Arabs there is he who believeth in Allah and the Last Day, and taketh that which he expendeth and also the prayers of the messenger as acceptable offerings in the sight of Allah. Lo! verily it is an acceptable offering for them. Allah will bring them into His mercy. Lo! Allah is Forgiving, Merciful.However, there are some among the Bedouins who believe in Allah and the Last Day, and consider what they spend as a means of drawing closer to Allah, and of deserving the invocations of the Messenger. It is certainly a means of drawing closer for them. Allah will admit them to His mercy, for Allah is All-Forgiving, Most Merciful.But among the bedouins are some who believe in Allāh and the Last Day and consider what they spend as means of nearness to Allāh and of [obtaining] invocations of the Messenger. Unquestionably, it is a means of nearness for them. Allāh will admit them to His mercy. Indeed, Allāh is Forgiving and Merciful.But some of the desert Arabs believe in Allah and the Last Day, and look on their payments as pious gifts bringing them nearer to Allah and obtaining the prayers of the Messenger. Aye, indeed they bring them nearer (to Him): soon will Allah admit them to His Mercy: for Allah is Oft-forgiving, Most Merciful. |
| 100 | وَٱلسَّٰبِقُونَ ٱلۡأَوَّلُونَ مِنَ ٱلۡمُهَٰجِرِينَ وَٱلۡأَنصَارِ وَٱلَّذِينَ ٱتَّبَعُوهُم بِإِحۡسَٰنٖ رَّضِيَ ٱللَّهُ عَنۡهُمۡ وَرَضُواْ عَنۡهُ وَأَعَدَّ لَهُمۡ جَنَّٰتٖ تَجۡرِي تَحۡتَهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدٗاۚ ذَٰلِكَ ٱلۡفَوۡزُ ٱلۡعَظِيمُwal-sābiqūnaوالسابقونوَٱلسَّٰبِقُونَAnd the forerunners,l-awalūnaالأولونٱلْأَوَّلُونَthe firstminaمنمِنَamongl-muhājirīnaالمهاجرينٱلْمُهَٰجِرِينَthe emigrantswal-anṣāriوالأنصاروَٱلْأَنصَارِand the helperswa-alladhīnaوالذينوَٱلَّذِينَand those whoittabaʿūhumاتبعوهمٱتَّبَعُوهُمfollowed thembi-iḥ'sāninبإحسانبِإِحْسَٰنٍin righteousness,raḍiyaرضيرَّضِىَAllah is pleasedl-lahuاللهٱللَّهُAllah is pleasedʿanhumعنهمعَنْهُمْwith them,waraḍūورضواوَرَضُواْand they are pleasedʿanhuعنهعَنْهُwith Him.wa-aʿaddaوأعدوَأَعَدَّAnd He has preparedlahumلهملَهُمْfor themjannātinجناتجَنَّٰتٍGardenstajrīتجريتَجْرِىflowstaḥtahāتحتهاتَحْتَهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe rivers,khālidīnaخالدينخَٰلِدِينَwill abidefīhāفيهافِيهَآin itabadanأبداأَبَدًاforever.dhālikaذلكذَٰلِكَThatl-fawzuالفوزٱلْفَوْزُ(is) the successl-ʿaẓīmuالعظيمٱلْعَظِيمُthe great.And the first to lead the way, of the Muhajirin and the Ansar, and those who followed them in goodness - Allah is well pleased with them and they are well pleased with Him, and He hath made ready for them Gardens underneath which rivers flow, wherein they will abide for ever. That is the supreme triumph.As for the first forerunners of the Emigrants[74] and the Helpers[75], and those who followed them in righteous deeds, Allah is pleased with them and they are pleased with Him. He has prepared for them gardens under which rivers flow, abiding therein forever. That is the supreme triumph.And the first forerunners [in the faith] among the Muhājireen[500] and the Anṣār[501] and those who followed them with good conduct - Allāh is pleased with them and they are pleased with Him, and He has prepared for them gardens beneath which rivers flow, wherein they will abide forever. That is the great attainment.The vanguard (of Islam)- the first of those who forsook (their homes) and of those who gave them aid, and (also) those who follow them in (all) good deeds,- well-pleased is Allah with them, as are they with Him: for them hath He prepared gardens under which rivers flow, to dwell therein for ever: that is the supreme felicity. |
| 101 | وَمِمَّنۡ حَوۡلَكُم مِّنَ ٱلۡأَعۡرَابِ مُنَٰفِقُونَۖ وَمِنۡ أَهۡلِ ٱلۡمَدِينَةِ مَرَدُواْ عَلَى ٱلنِّفَاقِ لَا تَعۡلَمُهُمۡۖ نَحۡنُ نَعۡلَمُهُمۡۚ سَنُعَذِّبُهُم مَّرَّتَيۡنِ ثُمَّ يُرَدُّونَ إِلَىٰ عَذَابٍ عَظِيمٖwamimmanوممنوَمِمَّنْAnd among thoseḥawlakumحولكمحَوْلَكُمaround youminaمنمِّنَofl-aʿrābiالأعرابٱلْأَعْرَابِthe bedouinsmunāfiqūnaمنافقونمُنَٰفِقُونَ(are) hypocriteswaminومنوَمِنْand (also) fromahliأهلأَهْلِpeoplel-madīnatiالمدينةٱلْمَدِينَةِ(of) the Madinah.maradūمردوامَرَدُواْThey persistʿalāعلىعَلَىinl-nifāqiالنفاقٱلنِّفَاقِthe hypocrisy,lāلالَاnottaʿlamuhumتعلمهمتَعْلَمُهُمْyou know them,naḥnuنحننَحْنُWenaʿlamuhumنعلمهمنَعْلَمُهُمْ[We] know them.sanuʿadhibuhumسنعذبهمسَنُعَذِّبُهُمWe will punish themmarratayniمرتينمَّرَّتَيْنِtwicethummaثمثُمَّthenyuraddūnaيردونيُرَدُّونَthey will be returnedilāإلىإِلَىٰtoʿadhābinعذابعَذَابٍa punishmentʿaẓīminعظيمعَظِيمٍgreat.And among those around you of the wandering Arabs there are hypocrites, and among the townspeople of Al-Madinah (there are some who) persist in hypocrisy whom thou (O Muhammad) knowest not. We, We know them, and We shall chastise them twice; then they will be relegated to a painful doom.Among the Bedouins around you are some hypocrites, as are from the people of Madinah; they are obstinate in their hypocrisy[76]. You do not know them; We know them. We will punish them twice[77], and then they will be brought back to a great punishment[78].And among those around you of the bedouins are hypocrites, and [also] from the people of Madīnah. They have persisted in hypocrisy. You, [O Muḥammad], do not know them, [but] We know them. We will punish them twice [in this world]; then they will be returned to a great punishment.Certain of the desert Arabs round about you are hypocrites, as well as (desert Arabs) among the Medina folk: they are obstinate in hypocrisy: thou knowest them not: We know them: twice shall We punish them: and in addition shall they be sent to a grievous penalty. |
| 102 | وَءَاخَرُونَ ٱعۡتَرَفُواْ بِذُنُوبِهِمۡ خَلَطُواْ عَمَلٗا صَٰلِحٗا وَءَاخَرَ سَيِّئًا عَسَى ٱللَّهُ أَن يَتُوبَ عَلَيۡهِمۡۚ إِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٌwaākharūnaوآخرونوَءَاخَرُونَAnd othersiʿ'tarafūاعترفواٱعْتَرَفُواْ(who have) acknowledgedbidhunūbihimبذنوبهمبِذُنُوبِهِمْtheir sins.khalaṭūخلطواخَلَطُواْThey had mixedʿamalanعملاعَمَلًاa deedṣāliḥanصالحاصَٰلِحًاrighteouswaākharaوآخروَءَاخَرَ(with) othersayyi-anسيئاسَيِّئًا(that was) evil.ʿasāعسىعَسَىPerhapsl-lahuاللهٱللَّهُAllahanأنأَن[that]yatūbaيتوبيَتُوبَwill turn (in mercy)ʿalayhimعليهمعَلَيْهِمْto them.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.And (there are) others who have acknowledged their faults. They mixed a righteous action with another that was bad. It may be that Allah will relent toward them. Lo! Allah is Forgiving, Merciful.And there are others who admitted their sins; they have mixed righteous deeds with others that were evil[79]. It is likely that Allah will turn to them in mercy, for Allah is All-Forgiving, Most Merciful.And [there are] others who have acknowledged their sins. They had mixed [i.e., polluted] a righteous deed with another that was bad.[502] Perhaps Allāh will turn to them in forgiveness. Indeed, Allāh is Forgiving and Merciful.Others (there are who) have acknowledged their wrong-doings: they have mixed an act that was good with another that was evil. Perhaps Allah will turn unto them (in Mercy): for Allah is Oft-Forgiving, Most Merciful. |
| 103 | خُذۡ مِنۡ أَمۡوَٰلِهِمۡ صَدَقَةٗ تُطَهِّرُهُمۡ وَتُزَكِّيهِم بِهَا وَصَلِّ عَلَيۡهِمۡۖ إِنَّ صَلَوٰتَكَ سَكَنٞ لَّهُمۡۗ وَٱللَّهُ سَمِيعٌ عَلِيمٌkhudhخذخُذْTakeminمنمِنْfromamwālihimأموالهمأَمْوَٰلِهِمْtheir wealthṣadaqatanصدقةصَدَقَةًa charity,tuṭahhiruhumتطهرهمتُطَهِّرُهُمْpurifying themwatuzakkīhimوتزكيهموَتُزَكِّيهِمand cause them increasebihāبهابِهَاby it,waṣalliوصلوَصَلِّand blessʿalayhimعليهمعَلَيْهِمْ[upon] them.innaإنإِنَّIndeed,ṣalatakaصلاتكصَلَوٰتَكَyour blessingssakanunسكنسَكَنٌ(are a) reassurancelahumلهملَّهُمْfor them.wal-lahuواللهوَٱللَّهُAnd Allahsamīʿunسميعسَمِيعٌ(is) All-Hearer,ʿalīmunعليمعَلِيمٌAll-Knower.Take alms of their wealth, wherewith thou mayst purify them and mayst make them grow, and pray for them. Lo! thy prayer is an assuagement for them. Allah is Hearer, Knower.Take charity from their wealth [O Prophet] to cleanse and purify them, and pray for them. Your prayer is a source of comfort for them. And Allah is All-Hearing, All-Knowing.Take, [O Muḥammad], from their wealth a charity by which you purify them and cause them increase, and invoke [Allāh's blessings] upon them. Indeed, your invocations are reassurance for them. And Allāh is Hearing and Knowing.Of their goods, take alms, that so thou mightest purify and sanctify them; and pray on their behalf. Verily thy prayers are a source of security for them: And Allah is One Who heareth and knoweth. |
| 104 | أَلَمۡ يَعۡلَمُوٓاْ أَنَّ ٱللَّهَ هُوَ يَقۡبَلُ ٱلتَّوۡبَةَ عَنۡ عِبَادِهِۦ وَيَأۡخُذُ ٱلصَّدَقَٰتِ وَأَنَّ ٱللَّهَ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُalamألمأَلَمْDo notyaʿlamūيعلموايَعْلَمُوٓاْthey knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahhuwaهوهُوَ(is) Heyaqbaluيقبليَقْبَلُ(Who) acceptsl-tawbataالتوبةٱلتَّوْبَةَthe repentanceʿanعنعَنْfromʿibādihiعبادهعِبَادِهِۦHis slaveswayakhudhuويأخذوَيَأْخُذُand takesl-ṣadaqātiالصدقاتٱلصَّدَقَٰتِthe charities,wa-annaوأنوَأَنَّand thatl-lahaاللهٱللَّهَAllah,huwaهوهُوَHel-tawābuالتوابٱلتَّوَّابُ(is) the Acceptor of repentance,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful.Know they not that Allah is He Who accepteth repentance from His bondmen and taketh the alms, and that Allah is He Who is the Relenting, the Merciful.Do they not know that it is Allah Who accepts the repentance of His slaves and accepts their charities, and that it is Allah Who is the Accepter of Repentance, Most Merciful?Do they not know that it is Allāh who accepts repentance from His servants and receives charities and that it is Allāh who is the Accepting of Repentance,[503] the Merciful?Know they not that Allah doth accept repentance from His votaries and receives their gifts of charity, and that Allah is verily He, the Oft-Returning, Most Merciful? |
| 105 | وَقُلِ ٱعۡمَلُواْ فَسَيَرَى ٱللَّهُ عَمَلَكُمۡ وَرَسُولُهُۥ وَٱلۡمُؤۡمِنُونَۖ وَسَتُرَدُّونَ إِلَىٰ عَٰلِمِ ٱلۡغَيۡبِ وَٱلشَّهَٰدَةِ فَيُنَبِّئُكُم بِمَا كُنتُمۡ تَعۡمَلُونَwaquliوقلوَقُلِAnd say,iʿ'malūاعملواٱعْمَلُواْ"Do,fasayarāفسيرىفَسَيَرَىthen Allah will seel-lahuاللهٱللَّهُthen Allah will seeʿamalakumعملكمعَمَلَكُمْyour deedwarasūluhuورسولهوَرَسُولُهُۥand His Messenger,wal-mu'minūnaوالمؤمنونوَٱلْمُؤْمِنُونَand the believers.wasaturaddūnaوستردونوَسَتُرَدُّونَAnd you will be brought backilāإلىإِلَىٰtoʿālimiعالمعَٰلِمِ(the) Knowerl-ghaybiالغيبٱلْغَيْبِ(of) the unseenwal-shahādatiوالشهادةوَٱلشَّهَٰدَةِand the seen,fayunabbi-ukumفينبئكمفَيُنَبِّئُكُمthen He will inform youbimāبمابِمَاof whatkuntumكنتمكُنتُمْyou used (to)taʿmalūnaتعملونتَعْمَلُونَdo."And say (unto them): Act! Allah will behold your actions, and (so will) His messenger and the believers, and ye will be brought back to the Knower of the Invisible and the Visible, and He will tell you what ye used to do.And say, “Do as you will; Allah will see your deeds, and so will His Messenger and the believers, then you will be brought back to the Knower of the unseen and the seen, and He will inform you of what you used to do.”And say, "Do [as you will], for Allāh will see your deeds, and [so will] His Messenger and the believers. And you will be returned to the Knower of the unseen and the witnessed, and He will inform you of what you used to do."And say: "Work (righteousness): Soon will Allah observe your work, and His Messenger, and the Believers: Soon will ye be brought back to the knower of what is hidden and what is open: then will He show you the truth of all that ye did." |
| 106 | وَءَاخَرُونَ مُرۡجَوۡنَ لِأَمۡرِ ٱللَّهِ إِمَّا يُعَذِّبُهُمۡ وَإِمَّا يَتُوبُ عَلَيۡهِمۡۗ وَٱللَّهُ عَلِيمٌ حَكِيمٞwaākharūnaوآخرونوَءَاخَرُونَAnd othersmur'jawnaمرجونمُرْجَوْنَdeferredli-amriلأمرلِأَمْرِfor the Command of Allah -l-lahiاللهٱللَّهِfor the Command of Allah -immāإماإِمَّاwhetheryuʿadhibuhumيعذبهميُعَذِّبُهُمْHe will punish themwa-immāوإماوَإِمَّاoryatūbuيتوبيَتُوبُHe will turn (in mercy)ʿalayhimعليهمعَلَيْهِمْto them.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌ(is) All-Knower,ḥakīmunحكيمحَكِيمٌAll-Wise.And (there are) others who await Allah's decree, whether He will punish them or will forgive them. Allah is Knower, Wise.And there are yet others who await Allah’s decision; either He will punish them or turn to them in mercy. And Allah is All-Knowing, All-Wise.And [there are] others deferred until the command of Allāh - whether He will punish them or whether He will forgive them. And Allāh is Knowing and Wise.There are (yet) others, held in suspense for the command of Allah, whether He will punish them, or turn in mercy to them: and Allah is All-Knowing, Wise. |
| 107 | وَٱلَّذِينَ ٱتَّخَذُواْ مَسۡجِدٗا ضِرَارٗا وَكُفۡرٗا وَتَفۡرِيقَۢا بَيۡنَ ٱلۡمُؤۡمِنِينَ وَإِرۡصَادٗا لِّمَنۡ حَارَبَ ٱللَّهَ وَرَسُولَهُۥ مِن قَبۡلُۚ وَلَيَحۡلِفُنَّ إِنۡ أَرَدۡنَآ إِلَّا ٱلۡحُسۡنَىٰۖ وَٱللَّهُ يَشۡهَدُ إِنَّهُمۡ لَكَٰذِبُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoittakhadhūاتخذواٱتَّخَذُواْtakemasjidanمسجدامَسْجِدًاa masjidḍirāranضراراضِرَارًا(for causing) harmwakuf'ranوكفراوَكُفْرًاand (for) disbelief,watafrīqanوتفريقاوَتَفْرِيقًۢاand (for) divisionbaynaبينبَيْنَamongl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers,wa-ir'ṣādanوإرصاداوَإِرْصَادًاand (as) a stationlimanلمنلِّمَنْfor whoeverḥārabaحاربحَارَبَwarredl-lahaاللهٱللَّهَ(against) Allahwarasūlahuورسولهوَرَسُولَهُۥand His Messengerminمنمِنbefore.qabluقبلقَبْلُbefore.walayaḥlifunnaوليحلفنوَلَيَحْلِفُنَّAnd surely they will swear,inإنإِنْ"Notaradnāأردناأَرَدْنَآwe wishillāإلاإِلَّاexceptl-ḥus'nāالحسنىٱلْحُسْنَىٰthe good."wal-lahuواللهوَٱللَّهُBut Allahyashhaduيشهديَشْهَدُbears witnessinnahumإنهمإِنَّهُمْindeed, theylakādhibūnaلكاذبونلَكَٰذِبُونَ(are) surely liars.And as for those who chose a place of worship out of opposition and disbelief, and in order to cause dissent among the believers, and as an outpost for those who warred against Allah and His messenger aforetime, they will surely swear: We purposed naught save good. Allah beareth witness that they verily are liars.There are those [hypocrites] who built a mosque to cause harm[80], promote disbelief and create division among the believers, and as a base for those who had previously fought against Allah and His Messenger. They will surely swear, “We intend nothing but good,” but Allah testifies that they are indeed liars.And [there are] those [hypocrites] who took for themselves a mosque for causing harm and disbelief and division among the believers and as a station for whoever had warred against Allāh and His Messenger before. And they will surely swear, "We intended only the best." And Allāh testifies that indeed they are liars.And there are those who put up a mosque by way of mischief and infidelity - to disunite the Believers - and in preparation for one who warred against Allah and His Messenger aforetime. They will indeed swear that their intention is nothing but good; But Allah doth declare that they are certainly liars. |
| 108 | لَا تَقُمۡ فِيهِ أَبَدٗاۚ لَّمَسۡجِدٌ أُسِّسَ عَلَى ٱلتَّقۡوَىٰ مِنۡ أَوَّلِ يَوۡمٍ أَحَقُّ أَن تَقُومَ فِيهِۚ فِيهِ رِجَالٞ يُحِبُّونَ أَن يَتَطَهَّرُواْۚ وَٱللَّهُ يُحِبُّ ٱلۡمُطَّهِّرِينَlāلالَا(Do) nottaqumتقمتَقُمْstandfīhiفيهفِيهِin itabadanأبداأَبَدًاever.lamasjidunلمسجدلَّمَسْجِدٌA masjidussisaأسسأُسِّسَfoundedʿalāعلىعَلَىonl-taqwāالتقوىٱلتَّقْوَىٰthe righteousnessminمنمِنْfromawwaliأولأَوَّلِ(the) firstyawminيوميَوْمٍdayaḥaqquأحقأَحَقُّ(is) more worthyanأنأَنthattaqūmaتقومتَقُومَyou standfīhiفيهفِيهِin it.fīhiفيهفِيهِWithin itrijālunرجالرِجَالٌ(are) menyuḥibbūnaيحبونيُحِبُّونَwho loveanأنأَنtoyataṭahharūيتطهروايَتَطَهَّرُواْpurify themselves,wal-lahuواللهوَٱللَّهُand Allahyuḥibbuيحبيُحِبُّlovesl-muṭahirīnaالمطهرينٱلْمُطَّهِّرِينَthe ones who purify themselves.Never stand (to pray) there. A place of worship which was found upon duty (to Allah) from the first day is more worthy that thou shouldst stand (to pray) therein, wherein are men who love to purify themselves. Allah loveth the purifiers.Never pray therein [O Prophet]. A mosque that was founded on piety[81] from the first day is more deserving for you to pray therein. In it are men who love to keep themselves pure, and Allah loves those who keep themselves pure.Do not stand [for prayer] within it - ever. A mosque founded on righteousness from the first day[504] is more worthy for you to stand in. Within it are men who love to purify themselves; and Allāh loves those who purify themselves.Never stand thou forth therein. There is a mosque whose foundation was laid from the first day on piety; it is more worthy of the standing forth (for prayer) therein. In it are men who love to be purified; and Allah loveth those who make themselves pure. |
| 109 | أَفَمَنۡ أَسَّسَ بُنۡيَٰنَهُۥ عَلَىٰ تَقۡوَىٰ مِنَ ٱللَّهِ وَرِضۡوَٰنٍ خَيۡرٌ أَم مَّنۡ أَسَّسَ بُنۡيَٰنَهُۥ عَلَىٰ شَفَا جُرُفٍ هَارٖ فَٱنۡهَارَ بِهِۦ فِي نَارِ جَهَنَّمَۗ وَٱللَّهُ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلظَّٰلِمِينَafamanأفمنأَفَمَنْThen is (one) whoassasaأسسأَسَّسَfoundedbun'yānahuبنيانهبُنْيَٰنَهُۥhis buildingʿalāعلىعَلَىٰontaqwāتقوىتَقْوَىٰrighteousnessminaمنمِنَfroml-lahiاللهٱللَّهِAllahwariḍ'wāninورضوانوَرِضْوَٰنٍand (His) pleasurekhayrunخيرخَيْرٌbetteramأمأَمormanمنمَّنْ(one) whoassasaأسسأَسَّسَfoundedbun'yānahuبنيانهبُنْيَٰنَهُۥhis buildingʿalāعلىعَلَىٰonshafāشفاشَفَاedgejurufinجرفجُرُفٍ(of) a cliffhārinهارهَارٍ(about to) collapse,fa-in'hāraفانهارفَٱنْهَارَso it collapsedbihiبهبِهِۦwith himfīفيفِىinnāriنارنَارِ(the) Firejahannamaجهنمجَهَنَّمَ(of) Hell.wal-lahuواللهوَٱللَّهُAnd Allahlāلالَا(does) notyahdīيهدييَهْدِىguidel-qawmaالقومٱلْقَوْمَthe wrongdoing people.l-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoing people.Is he who founded his building upon duty to Allah and His good pleasure better; or he who founded his building on the brink of a crumbling, overhanging precipice so that it toppled with him into the fire of hell? Allah guideth not wrongdoing folk.Who is better – one who laid the foundation of his building on piety and seeking Allah’s pleasure; or one who laid the foundation of his building on the edge of a crumbling precipice, so it tumbled down with him into the Fire of Hell? And Allah does not guide the wrongdoing people.Then is one who laid the foundation of his building on righteousness [with fear] from Allāh and [seeking] His approval better or one who laid the foundation of his building on the edge of a bank about to collapse, so it collapsed with him into the fire of Hell? And Allāh does not guide the wrongdoing people.Which then is best? - he that layeth his foundation on piety to Allah and His good pleasure? - or he that layeth his foundation on an undermined sand-cliff ready to crumble to pieces? and it doth crumble to pieces with him, into the fire of Hell. And Allah guideth not people that do wrong. |
| 110 | لَا يَزَالُ بُنۡيَٰنُهُمُ ٱلَّذِي بَنَوۡاْ رِيبَةٗ فِي قُلُوبِهِمۡ إِلَّآ أَن تَقَطَّعَ قُلُوبُهُمۡۗ وَٱللَّهُ عَلِيمٌ حَكِيمٌlāلالَاNotyazāluيزاليَزَالُ(will) ceasebun'yānuhumuبنيانهمبُنْيَٰنُهُمُtheir buildingalladhīالذيٱلَّذِىwhichbanawبنوابَنَوْاْthey builtrībatanريبةرِيبَةًa (cause of) doubtfīفيفِىinqulūbihimقلوبهمقُلُوبِهِمْtheir heartsillāإلاإِلَّآexceptanأنأَنthattaqaṭṭaʿaتقطعتَقَطَّعَ(are) cut into piecesqulūbuhumقلوبهمقُلُوبُهُمْtheir hearts.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌ(is) All-Knower,ḥakīmunحكيمحَكِيمٌAll-Wise.The building which they built will never cease to be a misgiving in their hearts unless their hearts be torn to pieces. Allah is Knower, Wise.This building which they built will not cease to be a source of unrest in their hearts until their hearts are cut into pieces. And Allah is All-Knowing, All-Wise.Their building which they built will not cease to be a [cause of] skepticism in their hearts until their hearts are cut [i.e., stopped]. And Allāh is Knowing and Wise.The foundation of those who so build is never free from suspicion and shakiness in their hearts, until their hearts are cut to pieces. And Allah is All-Knowing, Wise. |
| 111 | ۞ إِنَّ ٱللَّهَ ٱشۡتَرَىٰ مِنَ ٱلۡمُؤۡمِنِينَ أَنفُسَهُمۡ وَأَمۡوَٰلَهُم بِأَنَّ لَهُمُ ٱلۡجَنَّةَۚ يُقَٰتِلُونَ فِي سَبِيلِ ٱللَّهِ فَيَقۡتُلُونَ وَيُقۡتَلُونَۖ وَعۡدًا عَلَيۡهِ حَقّٗا فِي ٱلتَّوۡرَىٰةِ وَٱلۡإِنجِيلِ وَٱلۡقُرۡءَانِۚ وَمَنۡ أَوۡفَىٰ بِعَهۡدِهِۦ مِنَ ٱللَّهِۚ فَٱسۡتَبۡشِرُواْ بِبَيۡعِكُمُ ٱلَّذِي بَايَعۡتُم بِهِۦۚ وَذَٰلِكَ هُوَ ٱلۡفَوۡزُ ٱلۡعَظِيمُinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahish'tarāاشترىٱشْتَرَىٰ(has) purchasedminaمنمِنَfroml-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believersanfusahumأنفسهمأَنفُسَهُمْtheir liveswa-amwālahumوأموالهموَأَمْوَٰلَهُمand their wealth,bi-annaبأنبِأَنَّbecauselahumuلهملَهُمُfor theml-janataالجنةٱلْجَنَّةَ(is) Paradise.yuqātilūnaيقاتلونيُقَٰتِلُونَThey fightfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah,fayaqtulūnaفيقتلونفَيَقْتُلُونَthey slaywayuq'talūnaويقتلونوَيُقْتَلُونَand they are slain.waʿdanوعداوَعْدًاA promiseʿalayhiعليهعَلَيْهِupon Himḥaqqanحقاحَقًّاtrue,fīفيفِىinl-tawrātiالتوراةٱلتَّوْرَىٰةِthe Tauratwal-injīliوالإنجيلوَٱلْإِنجِيلِand the Injeelwal-qur'āniوالقرآنوَٱلْقُرْءَانِand the Quran.wamanومنوَمَنْAnd whoawfāأوفىأَوْفَىٰ(is) more faithfulbiʿahdihiبعهدهبِعَهْدِهِۦto his promiseminaمنمِنَthanl-lahiاللهٱللَّهِAllah?fa-is'tabshirūفاستبشروافَٱسْتَبْشِرُواْSo rejoicebibayʿikumuببيعكمبِبَيْعِكُمُin your transactionalladhīالذيٱلَّذِىwhichbāyaʿtumبايعتمبَايَعْتُمyou have contractedbihiبهبِهِۦ[with it].wadhālikaوذلكوَذَٰلِكَAnd thathuwaهوهُوَitl-fawzuالفوزٱلْفَوْزُ(is) the successl-ʿaẓīmuالعظيمٱلْعَظِيمُthe great.Lo! Allah hath bought from the believers their lives and their wealth because the Garden will be theirs: they shall fight in the way of Allah and shall slay and be slain. It is a promise which is binding on Him in the Torah and the Gospel and the Qur'an. Who fulfilleth His covenant better than Allah? Rejoice then in your bargain that ye have made, for that is the supreme triumph.Allah has purchased from the believers their lives and their wealth, and in return they will have Paradise[82]; they fight in the cause of Allah and they kill or are killed. This is a true promise, given by Him in the Torah, the Gospel and the Qur’an. Who is more faithful to his promise than Allah? Rejoice then in the transaction you have made with Him; that is the supreme triumph.Indeed, Allāh has purchased from the believers their lives and their properties [in exchange] for that they will have Paradise. They fight in the cause of Allāh, so they kill and are killed. [It is] a true promise [binding] upon Him in the Torah and the Gospel and the Qur’ān. And who is truer to his covenant than Allāh? So rejoice in your transaction which you have contracted. And it is that which is the great attainment.Allah hath purchased of the believers their persons and their goods; for theirs (in return) is the garden (of Paradise): they fight in His cause, and slay and are slain: a promise binding on Him in truth, through the Law, the Gospel, and the Qur'an: and who is more faithful to his covenant than Allah? then rejoice in the bargain which ye have concluded: that is the achievement supreme. |
| 112 | ٱلتَّٰٓئِبُونَ ٱلۡعَٰبِدُونَ ٱلۡحَٰمِدُونَ ٱلسَّٰٓئِحُونَ ٱلرَّٰكِعُونَ ٱلسَّٰجِدُونَ ٱلۡأٓمِرُونَ بِٱلۡمَعۡرُوفِ وَٱلنَّاهُونَ عَنِ ٱلۡمُنكَرِ وَٱلۡحَٰفِظُونَ لِحُدُودِ ٱللَّهِۗ وَبَشِّرِ ٱلۡمُؤۡمِنِينَal-tāibūnaالتائبونٱلتَّٰٓئِبُونَThose who turn in repentance,l-ʿābidūnaالعابدونٱلْعَٰبِدُونَthose who worship,l-ḥāmidūnaالحامدونٱلْحَٰمِدُونَthose who praise,l-sāiḥūnaالسائحونٱلسَّٰٓئِحُونَthose who go out,l-rākiʿūnaالراكعونٱلرَّٰكِعُونَthose who bow down,l-sājidūnaالساجدونٱلسَّٰجِدُونَthose who prostrate,l-āmirūnaالآمرونٱلْءَامِرُونَthose who enjoinbil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِthe rightwal-nāhūnaوالناهونوَٱلنَّاهُونَand those who forbidʿaniعنعَنِ[on]l-munkariالمنكرٱلْمُنكَرِthe wrong,wal-ḥāfiẓūnaوالحافظونوَٱلْحَٰفِظُونَand those who observeliḥudūdiلحدودلِحُدُودِ(the) limitsl-lahiاللهٱللَّهِ(of) Allah.wabashiriوبشروَبَشِّرِAnd give glad tidingsl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَ(to) the believers.(Triumphant) are those who turn repentant (to Allah), those who serve (Him), those who praise (Him), those who fast, those who bow down, those who fall prostrate (in worship), those who enjoin the right and who forbid the wrong and those who keep the limits (ordained) of Allah - And give glad tidings to believers![Those believers] are the ones who repent, who constantly worship, who praise Him, who fast, who bow down and prostrate, who enjoin what is right and forbid what is wrong, and who observe the limits set by Allah; give glad tidings to the believers.[Such believers are] the repentant, the worshippers, the praisers [of Allāh], the travelers [for His cause], those who bow and prostrate [in prayer], those who enjoin what is right and forbid what is wrong, and those who observe the limits [set by] Allāh. And give good tidings to the believers.Those that turn (to Allah) in repentance; that serve Him, and praise Him; that wander in devotion to the cause of Allah,: that bow down and prostrate themselves in prayer; that enjoin good and forbid evil; and observe the limit set by Allah;- (These do rejoice). So proclaim the glad tidings to the Believers. |
| 113 | مَا كَانَ لِلنَّبِيِّ وَٱلَّذِينَ ءَامَنُوٓاْ أَن يَسۡتَغۡفِرُواْ لِلۡمُشۡرِكِينَ وَلَوۡ كَانُوٓاْ أُوْلِي قُرۡبَىٰ مِنۢ بَعۡدِ مَا تَبَيَّنَ لَهُمۡ أَنَّهُمۡ أَصۡحَٰبُ ٱلۡجَحِيمِmāمامَاNotkānaكانكَانَ(it) islilnnabiyyiللنبيلِلنَّبِىِّfor the Prophetwa-alladhīnaوالذينوَٱلَّذِينَand those whoāmanūآمنواءَامَنُوٓاْbelieveanأنأَنthatyastaghfirūيستغفروايَسْتَغْفِرُواْthey ask forgivenesslil'mush'rikīnaللمشركينلِلْمُشْرِكِينَfor the polytheists,walawولووَلَوْeven thoughkānūكانواكَانُوٓاْthey beulīأوليأُوْلِىnear of kin,qur'bāقربىقُرْبَىٰnear of kin,minمنمِنۢafterbaʿdiبعدبَعْدِaftermāمامَا[what]tabayyanaتبينتَبَيَّنَhas become clearlahumلهملَهُمْto them,annahumأنهمأَنَّهُمْthat theyaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-jaḥīmiالجحيمٱلْجَحِيمِ(of) the Hellfire.It is not for the Prophet, and those who believe, to pray for the forgiveness of idolaters even though they may be near of kin (to them) after it hath become clear that they are people of hell-fire.It is not fitting for the Prophet and those who believe to seek forgiveness for the polytheists[83], even if they are close relatives, after becoming clear to them that they are the people of Blazing Fire.It is not for the Prophet and those who have believed to ask forgiveness for the polytheists, even if they were relatives, after it has become clear to them that they are companions of Hellfire.It is not fitting, for the Prophet and those who believe, that they should pray for forgiveness for Pagans, even though they be of kin, after it is clear to them that they are companions of the Fire. |
| 114 | وَمَا كَانَ ٱسۡتِغۡفَارُ إِبۡرَٰهِيمَ لِأَبِيهِ إِلَّا عَن مَّوۡعِدَةٖ وَعَدَهَآ إِيَّاهُ فَلَمَّا تَبَيَّنَ لَهُۥٓ أَنَّهُۥ عَدُوّٞ لِّلَّهِ تَبَرَّأَ مِنۡهُۚ إِنَّ إِبۡرَٰهِيمَ لَأَوَّٰهٌ حَلِيمٞwamāوماوَمَاAnd notkānaكانكَانَwasis'tigh'fāruاستغفارٱسْتِغْفَارُ(the) asking of forgivenessib'rāhīmaإبراهيمإِبْرَٰهِيمَ(by) Ibrahimli-abīhiلأبيهلِأَبِيهِfor his fatherillāإلاإِلَّاexceptʿanعنعَنbecausemawʿidatinموعدةمَّوْعِدَةٍ(of) a promisewaʿadahāوعدهاوَعَدَهَآhe had promised itiyyāhuإياهإِيَّاهُ(to) him.falammāفلمافَلَمَّاBut whentabayyanaتبينتَبَيَّنَit became clearlahuلهلَهُۥٓto himannahuأنهأَنَّهُۥthat heʿaduwwunعدوعَدُوٌّ(was) an enemylillahiللهلِّلَّهِto Allah,tabarra-aتبرأتَبَرَّأَhe disassociatedmin'huمنهمِنْهُfrom him.innaإنإِنَّIndeed,ib'rāhīmaإبراهيمإِبْرَٰهِيمَIbrahimla-awwāhunلأواهلَأَوَّٰهٌ(was) compassionate,ḥalīmunحليمحَلِيمٌforbearing.The prayer of Abraham for the forgiveness of his father was only because of a promise he had promised him, but when it had become clear unto him that he (his father) was an enemy to Allah he (Abraham) disowned him. Lo! Abraham was soft of heart, long-suffering.As for the prayer of Abraham for his father’s forgiveness, it was only because of a promise he had made to him. However, when it became clear to him that he was an enemy of Allah, he dissociated himself from him[84]. Indeed, Abraham was tender-hearted and forbearing.And the request of forgiveness of Abraham for his father was only because of a promise he had made to him. But when it became apparent to him [i.e., Abraham] that he [i.e., the father] was an enemy to Allāh, he disassociated himself from him. Indeed was Abraham compassionate and patient.And Abraham prayed for his father's forgiveness only because of a promise he had made to him. But when it became clear to him that he was an enemy to Allah, he dissociated himself from him: for Abraham was most tender-hearted, forbearing. |
| 115 | وَمَا كَانَ ٱللَّهُ لِيُضِلَّ قَوۡمَۢا بَعۡدَ إِذۡ هَدَىٰهُمۡ حَتَّىٰ يُبَيِّنَ لَهُم مَّا يَتَّقُونَۚ إِنَّ ٱللَّهَ بِكُلِّ شَيۡءٍ عَلِيمٌwamāوماوَمَاAnd notkānaكانكَانَisl-lahuاللهٱللَّهُ(for) Allahliyuḍillaليضللِيُضِلَّthat He lets go astrayqawmanقوماقَوْمًۢاa peoplebaʿdaبعدبَعْدَafteridhإذإِذْ[when]hadāhumهداهمهَدَىٰهُمْHe has guided themḥattāحتىحَتَّىٰuntilyubayyinaيبينيُبَيِّنَHe makes clearlahumلهملَهُمto themmāمامَّاwhatyattaqūnaيتقونيَتَّقُونَthey should fear.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahbikulliبكلبِكُلِّ(of) everyshayinشيءشَىْءٍthingʿalīmunعليمعَلِيمٌ(is) All-Knower.It was never Allah's (part) that He should send a folk astray after He had guided them until He had made clear unto them what they should avoid. Lo! Allah is Aware of all things.Allah will not cause a people to go astray after He has guided them until He makes clear to them what they should avoid[85]. Indeed, Allah is All-Knowing of everything.And Allāh would not let a people stray after He has guided them until He makes clear to them what they should avoid. Indeed, Allāh is Knowing of all things.And Allah will not mislead a people after He hath guided them, in order that He may make clear to them what to fear (and avoid)- for Allah hath knowledge of all things. |
| 116 | إِنَّ ٱللَّهَ لَهُۥ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ يُحۡيِۦ وَيُمِيتُۚ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِن وَلِيّٖ وَلَا نَصِيرٖinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlahuلهلَهُۥto Him (belongs)mul'kuملكمُلْكُthe dominionl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,yuḥ'yīيحيييُحْىِۦHe gives life,wayumītuويميتوَيُمِيتُand He causes death.wamāوماوَمَاAnd notlakumلكملَكُمfor youminمنمِّنbesides Allahdūniدوندُونِbesides Allahl-lahiاللهٱللَّهِbesides Allahminمنمِنanywaliyyinوليوَلِىٍّprotectorwalāولاوَلَاand notnaṣīrinنصيرنَصِيرٍany helper.Lo! Allah! Unto Him belongeth the Sovereignty of the heavens and the earth. He quickeneth and He giveth death. And ye have, instead of Allah, no protecting friend nor helper.Indeed, to Allah belongs the dominion of the heavens and earth. He gives life and causes death. You have no protector or helper besides Allah.Indeed, to Allāh belongs the dominion of the heavens and the earth; He gives life and causes death. And you have not besides Allāh any protector or any helper.Unto Allah belongeth the dominion of the heavens and the earth. He giveth life and He taketh it. Except for Him ye have no protector nor helper. |
| 117 | لَّقَد تَّابَ ٱللَّهُ عَلَى ٱلنَّبِيِّ وَٱلۡمُهَٰجِرِينَ وَٱلۡأَنصَارِ ٱلَّذِينَ ٱتَّبَعُوهُ فِي سَاعَةِ ٱلۡعُسۡرَةِ مِنۢ بَعۡدِ مَا كَادَ يَزِيغُ قُلُوبُ فَرِيقٖ مِّنۡهُمۡ ثُمَّ تَابَ عَلَيۡهِمۡۚ إِنَّهُۥ بِهِمۡ رَءُوفٞ رَّحِيمٞlaqadلقدلَّقَدVerily,tābaتابتَّابَAllah turned (in mercy)l-lahuاللهٱللَّهُAllah turned (in mercy)ʿalāعلىعَلَىtol-nabiyiالنبيٱلنَّبِىِّthe Prophet,wal-muhājirīnaوالمهاجرينوَٱلْمُهَٰجِرِينَand the emigrants,wal-anṣāriوالأنصاروَٱلْأَنصَارِand the helpersalladhīnaالذينٱلَّذِينَ[those] whoittabaʿūhuاتبعوهٱتَّبَعُوهُfollowed him,fīفيفِىinsāʿatiساعةسَاعَةِ(the) hourl-ʿus'ratiالعسرةٱلْعُسْرَةِ(of) difficultyminمنمِنۢafterbaʿdiبعدبَعْدِaftermāمامَا[what]kādaكادكَادَhad nearlyyazīghuيزيغيَزِيغُdeviatedqulūbuقلوبقُلُوبُ(the) heartsfarīqinفريقفَرِيقٍ(of) a partymin'humمنهممِّنْهُمْof them,thummaثمثُمَّthentābaتابتَابَHe turned (in mercy)ʿalayhimعليهمعَلَيْهِمْto them.innahuإنهإِنَّهُۥIndeed, Hebihimبهمبِهِمْto themraūfunرءوفرَءُوفٌ(is) Most Kind,raḥīmunرحيمرَّحِيمٌMost Merciful.Allah hath turned in mercy to the Prophet, and to the Muhajirin and the Ansar who followed him in the hour of hardship. After the hearts of a party of them had almost swerved aside, then turned He unto them in mercy. Lo! He is Full of Pity, Merciful for them.Indeed, Allah has turned in mercy to the Prophet, the Emigrants and the Helpers who followed him in the hour of hardship [at Tabūk], after some of them were about to lose heart. Then He turned to them in mercy, for He is All-Gracious, Most Merciful to them.Allāh has already forgiven the Prophet and the Muhājireen and the Anṣār who followed him in the hour of difficulty after the hearts of a party of them had almost inclined [to doubt], and then He forgave them. Indeed, He was to them Kind and Merciful.Allah turned with favour to the Prophet, the Muhajirs, and the Ansar,- who followed him in a time of distress, after that the hearts of a part of them had nearly swerved (from duty); but He turned to them (also): for He is unto them Most Kind, Most Merciful. |
| 118 | وَعَلَى ٱلثَّلَٰثَةِ ٱلَّذِينَ خُلِّفُواْ حَتَّىٰٓ إِذَا ضَاقَتۡ عَلَيۡهِمُ ٱلۡأَرۡضُ بِمَا رَحُبَتۡ وَضَاقَتۡ عَلَيۡهِمۡ أَنفُسُهُمۡ وَظَنُّوٓاْ أَن لَّا مَلۡجَأَ مِنَ ٱللَّهِ إِلَّآ إِلَيۡهِ ثُمَّ تَابَ عَلَيۡهِمۡ لِيَتُوبُوٓاْۚ إِنَّ ٱللَّهَ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُwaʿalāوعلىوَعَلَىAnd onl-thalāthatiالثلاثةٱلثَّلَٰثَةِthe threealladhīnaالذينٱلَّذِينَ(of) those whokhullifūخلفواخُلِّفُواْwere left behind,ḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَاwhenḍāqatضاقتضَاقَتْ(was) straitenedʿalayhimuعليهمعَلَيْهِمُfor theml-arḍuالأرضٱلْأَرْضُthe earth,bimāبمابِمَاthoughraḥubatرحبترَحُبَتْit was vast.waḍāqatوضاقتوَضَاقَتْAnd (was) straitenedʿalayhimعليهمعَلَيْهِمْfor themanfusuhumأنفسهمأَنفُسُهُمْtheir own soulswaẓannūوظنواوَظَنُّوٓاْand they were certainanأنأَنthatlāلالَّا(there is) nomalja-aملجأمَلْجَأَrefugeminaمنمِنَfroml-lahiاللهٱللَّهِAllahillāإلاإِلَّآexceptilayhiإليهإِلَيْهِto Him.thummaثمثُمَّThentābaتابتَابَHe turned (in mercy)ʿalayhimعليهمعَلَيْهِمْto themliyatūbūليتوبوالِيَتُوبُوٓاْthat they may repent.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllah,huwaهوهُوَHel-tawābuالتوابٱلتَّوَّابُ(is) the Acceptor of repentance,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful.And to the three also (did He turn in mercy) who were left behind, when the earth, vast as it is, was straitened for them, and their own souls were straitened for them till they bethought them that there is no refuge from Allah save toward Him. Then turned He unto them in mercy that they (too) might turn (repentant unto Him). Lo! Allah! He is the Relenting, the Merciful.[And Allah also turned in mercy to] the three who stayed behind[86], until the earth became constrained to them, despite its vastness, and their souls became a burden to them, and they realized that there was no refuge from Allah except in Him. Then He turned to them in mercy, so that they might repent, for Allah is the Accepter of Repentance, the Most Merciful.And [He also forgave] the three who were left alone [i.e., boycotted, regretting their error] to the point that the earth closed in on them in spite of its vastness[505] and their souls confined [i.e., anguished] them and they were certain that there is no refuge from Allāh except in Him. Then He turned to them so they could repent. Indeed, Allāh is the Accepting of Repentance,[506] the Merciful.(He turned in mercy also) to the three who were left behind; (they felt guilty) to such a degree that the earth seemed constrained to them, for all its spaciousness, and their (very) souls seemed straitened to them,- and they perceived that there is no fleeing from Allah (and no refuge) but to Himself. Then He turned to them, that they might repent: for Allah is Oft-Returning, Most Merciful. |
| 119 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ وَكُونُواْ مَعَ ٱلصَّٰدِقِينَyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُواْO you who believe!ittaqūاتقواٱتَّقُواْFearl-lahaاللهٱللَّهَAllahwakūnūوكونواوَكُونُواْand bemaʿaمعمَعَwithl-ṣādiqīnaالصادقينٱلصَّٰدِقِينَthose who are truthful.O ye who believe! Be careful of your duty to Allah, and be with the truthful.O you who believe, fear Allah and be with those who are truthful[87].O you who have believed, fear Allāh and be with those who are true.O ye who believe! Fear Allah and be with those who are true (in word and deed). |
| 120 | مَا كَانَ لِأَهۡلِ ٱلۡمَدِينَةِ وَمَنۡ حَوۡلَهُم مِّنَ ٱلۡأَعۡرَابِ أَن يَتَخَلَّفُواْ عَن رَّسُولِ ٱللَّهِ وَلَا يَرۡغَبُواْ بِأَنفُسِهِمۡ عَن نَّفۡسِهِۦۚ ذَٰلِكَ بِأَنَّهُمۡ لَا يُصِيبُهُمۡ ظَمَأٞ وَلَا نَصَبٞ وَلَا مَخۡمَصَةٞ فِي سَبِيلِ ٱللَّهِ وَلَا يَطَـُٔونَ مَوۡطِئٗا يَغِيظُ ٱلۡكُفَّارَ وَلَا يَنَالُونَ مِنۡ عَدُوّٖ نَّيۡلًا إِلَّا كُتِبَ لَهُم بِهِۦ عَمَلٞ صَٰلِحٌۚ إِنَّ ٱللَّهَ لَا يُضِيعُ أَجۡرَ ٱلۡمُحۡسِنِينَmāمامَاNotkānaكانكَانَit wasli-ahliلأهللِأَهْلِ(for) the peoplel-madīnatiالمدينةٱلْمَدِينَةِof the Madinahwamanومنوَمَنْand whoḥawlahumحولهمحَوْلَهُمwere around themminaمنمِّنَofl-aʿrābiالأعرابٱلْأَعْرَابِthe bedouins,anأنأَنthatyatakhallafūيتخلفوايَتَخَلَّفُواْthey remain behindʿanعنعَنafterrasūliرسولرَّسُولِthe Messengerl-lahiاللهٱللَّهِof Allah,walāولاوَلَاand notyarghabūيرغبوايَرْغَبُواْthey preferbi-anfusihimبأنفسهمبِأَنفُسِهِمْtheir livesʿanعنعَنtonafsihiنفسهنَّفْسِهِۦhis life.dhālikaذلكذَٰلِكَThat isbi-annahumبأنهمبِأَنَّهُمْbecause [they]lāلالَا(does) notyuṣībuhumيصيبهميُصِيبُهُمْafflict themẓama-onظمأظَمَأٌthirstwalāولاوَلَاand notnaṣabunنصبنَصَبٌfatiguewalāولاوَلَاand notmakhmaṣatunمخمصةمَخْمَصَةٌhungerfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah,walāولاوَلَاand notyaṭaūnaيطئونيَطَـُٔونَthey stepmawṭi-anموطئامَوْطِئًاany stepyaghīẓuيغيظيَغِيظُthat angersl-kufāraالكفارٱلْكُفَّارَthe disbelieverswalāولاوَلَاand notyanālūnaينالونيَنَالُونَthey inflictminمنمِنْonʿaduwwinعدوعَدُوٍّan enemynaylanنيلانَّيْلًاan inflictionillāإلاإِلَّاexceptkutibaكتبكُتِبَis recordedlahumلهملَهُمfor thembihiبهبِهِۦin itʿamalunعملعَمَلٌ(as) a deedṣāliḥunصالحصَٰلِحٌrighteous.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyuḍīʿuيضيعيُضِيعُallow to be lostajraأجرأَجْرَthe rewardl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَ(of) the good-doers.It is not for the townsfolk of Al-Madinah and for those around them of the wandering Arabs so stay behind the messenger of Allah and prefer their lives to his life. That is because neither thirst nor toil nor hunger afflicteth them in the way of Allah, nor step they any step that angereth the disbelievers, nor gain they from the enemy a gain, but a good deed is recorded for them therefor. Lo! Allah loseth not the wages of the good.It was not for the people of Madinah and the Bedouins around them to stay behind the Messenger of Allah[88] or to prefer their own lives to his. That is because whenever they suffer any thirst, weariness or hunger in the cause of Allah, or tread a place which enrages the disbelievers, or inflict any loss upon an enemy, a righteous deed is recorded for them. Allah does not let the reward of those who do good to go to waste.It was not [proper] for the people of Madīnah and those surrounding them of the bedouins that they remain behind after [the departure of] the Messenger of Allāh or that they prefer themselves over his self.[507] That is because they are not afflicted by thirst or fatigue or hunger in the cause of Allāh, nor do they tread on any ground that enrages the disbelievers, nor do they inflict upon an enemy any infliction but that it is registered for them as a righteous deed. Indeed, Allāh does not allow to be lost the reward of the doers of good.It was not fitting for the people of Medina and the Bedouin Arabs of the neighbourhood, to refuse to follow Allah's Messenger, nor to prefer their own lives to his: because nothing could they suffer or do, but was reckoned to their credit as a deed of righteousness,- whether they suffered thirst, or fatigue, or hunger, in the cause of Allah, or trod paths to raise the ire of the Unbelievers, or received any injury whatever from an enemy: for Allah suffereth not the reward to be lost of those who do good;- |
| 121 | وَلَا يُنفِقُونَ نَفَقَةٗ صَغِيرَةٗ وَلَا كَبِيرَةٗ وَلَا يَقۡطَعُونَ وَادِيًا إِلَّا كُتِبَ لَهُمۡ لِيَجۡزِيَهُمُ ٱللَّهُ أَحۡسَنَ مَا كَانُواْ يَعۡمَلُونَwalāولاوَلَاAnd notyunfiqūnaينفقونيُنفِقُونَthey spendnafaqatanنفقةنَفَقَةًany spendingṣaghīratanصغيرةصَغِيرَةًsmallwalāولاوَلَاand notkabīratanكبيرةكَبِيرَةًbig,walāولاوَلَاand notyaqṭaʿūnaيقطعونيَقْطَعُونَthey crosswādiyanوادياوَادِيًاa valleyillāإلاإِلَّاbutkutibaكتبكُتِبَis recordedlahumلهملَهُمْfor them,liyajziyahumuليجزيهملِيَجْزِيَهُمُthat Allah may reward theml-lahuاللهٱللَّهُthat Allah may reward themaḥsanaأحسنأَحْسَنَthe bestmāمامَا(of) whatkānūكانواكَانُواْthey used (to)yaʿmalūnaيعملونيَعْمَلُونَdo.Nor spend they any spending, small or great, nor do they cross a valley, but it is recorded for them, that Allah may repay them the best of what they used to do.Nor do they spend anything [for Allah’s cause], small or large, or cross a valley, but it is recorded for them, so that Allah may give them the best reward for what they used to do.Nor do they spend an expenditure, small or large, or cross a valley but that it is registered for them that Allāh may reward them for the best of what they were doing.Nor could they spend anything (for the cause) - small or great- nor cut across a valley, but the deed is inscribed to their credit: that Allah may requite their deed with the best (possible reward). |
| 122 | ۞ وَمَا كَانَ ٱلۡمُؤۡمِنُونَ لِيَنفِرُواْ كَآفَّةٗۚ فَلَوۡلَا نَفَرَ مِن كُلِّ فِرۡقَةٖ مِّنۡهُمۡ طَآئِفَةٞ لِّيَتَفَقَّهُواْ فِي ٱلدِّينِ وَلِيُنذِرُواْ قَوۡمَهُمۡ إِذَا رَجَعُوٓاْ إِلَيۡهِمۡ لَعَلَّهُمۡ يَحۡذَرُونَwamāوماوَمَاAnd notkānaكانكَانَisl-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَ(for) the believersliyanfirūلينفروالِيَنفِرُواْthat they go forthkāffatanكافةكَآفَّةًall together.falawlāفلولافَلَوْلَاSo if notnafaraنفرنَفَرَgo forthminمنمِنfromkulliكلكُلِّeveryfir'qatinفرقةفِرْقَةٍgroupmin'humمنهممِّنْهُمْamong themṭāifatunطائفةطَآئِفَةٌa partyliyatafaqqahūليتفقهوالِّيَتَفَقَّهُواْthat they may obtain understandingfīفيفِىinl-dīniالدينٱلدِّينِthe religion,waliyundhirūولينذرواوَلِيُنذِرُواْand that they may warnqawmahumقومهمقَوْمَهُمْtheir peopleidhāإذاإِذَاwhenrajaʿūرجعوارَجَعُوٓاْthey returnilayhimإليهمإِلَيْهِمْto them,laʿallahumلعلهملَعَلَّهُمْso that they mayyaḥdharūnaيحذرونيَحْذَرُونَbeware.And the believers should not all go out to fight. Of every troop of them, a party only should go forth, that they (who are left behind) may gain sound knowledge in religion, and that they may warn their folk when they return to them, so that they may beware.It is not right for the believers to march forth all at once; a group should go forth to acquire deeper knowledge of the religion, in order to admonish their people when they return to them, so that they may be cautious.And it is not for the believers to go forth [to battle] all at once. For there should separate from every division of them a group [remaining] to obtain understanding in the religion and warn [i.e., advise] their people when they return to them that they might be cautious.Nor should the Believers all go forth together: if a contingent from every expedition remained behind, they could devote themselves to studies in religion, and admonish the people when they return to them,- that thus they (may learn) to guard themselves (against evil). |
| 123 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ قَٰتِلُواْ ٱلَّذِينَ يَلُونَكُم مِّنَ ٱلۡكُفَّارِ وَلۡيَجِدُواْ فِيكُمۡ غِلۡظَةٗۚ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ مَعَ ٱلۡمُتَّقِينَyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُواْO you who believe!qātilūقاتلواقَٰتِلُواْFightalladhīnaالذينٱلَّذِينَthose whoyalūnakumيلونكميَلُونَكُم(are) close to youminaمنمِّنَofl-kufāriالكفارٱلْكُفَّارِthe disbelievers,walyajidūوليجدواوَلْيَجِدُواْand let them findfīkumفيكمفِيكُمْin youghil'ẓatanغلظةغِلْظَةًharshness.wa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْAnd knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahmaʿaمعمَعَ(is) withl-mutaqīnaالمتقينٱلْمُتَّقِينَthose who fear (Him).O ye who believe! Fight those of the disbelievers who are near to you, and let them find harshness in you, and know that Allah is with those who keep their duty (unto Him).O you who believe, fight those disbelievers who are around you[89], and let them find harshness in you; and know that Allah is with those who fear Him.O you who have believed, fight against those adjacent to you of the disbelievers and let them find in you harshness. And know that Allāh is with the righteous.O ye who believe! fight the unbelievers who gird you about, and let them find firmness in you: and know that Allah is with those who fear Him. |
| 124 | وَإِذَا مَآ أُنزِلَتۡ سُورَةٞ فَمِنۡهُم مَّن يَقُولُ أَيُّكُمۡ زَادَتۡهُ هَٰذِهِۦٓ إِيمَٰنٗاۚ فَأَمَّا ٱلَّذِينَ ءَامَنُواْ فَزَادَتۡهُمۡ إِيمَٰنٗا وَهُمۡ يَسۡتَبۡشِرُونَwa-idhāوإذاوَإِذَاAnd whenevermāمامَآAnd wheneverunzilatأنزلتأُنزِلَتْis revealedsūratunسورةسُورَةٌa Surah,famin'humفمنهمفَمِنْهُمamong themmanمنمَّن(are some) whoyaqūluيقوليَقُولُsay,ayyukumأيكمأَيُّكُمْ"Which of youzādathuزادتهزَادَتْهُ(has) increased [it]hādhihiهذههَٰذِهِۦٓ(by) thisīmānanإيماناإِيمَٰنًا(in) faith?"fa-ammāفأمافَأَمَّاAs foralladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievefazādathumفزادتهمفَزَادَتْهُمْthen it has increased themīmānanإيماناإِيمَٰنًا(in) faithwahumوهموَهُمْand theyyastabshirūnaيستبشرونيَسْتَبْشِرُونَrejoice.And whenever a surah is revealed there are some of them who say: Which one of you hath thus increased in faith? As for those who believe, it hath increased them in faith and they rejoice (therefor).Whenever a Chapter is sent down, some of those [hypocrites] say, “Which of you has had his Faith increased by it[90]?” As for those who believe, it does increase them in faith and they rejoice.And whenever a sūrah is revealed, there are among them [i.e., the hypocrites] those who say, "Which of you has this increased in faith?" As for those who believed, it has increased them in faith, while they are rejoicing.Whenever there cometh down a sura, some of them say: "Which of you has had His faith increased by it?" Yea, those who believe,- their faith is increased and they do rejoice. |
| 125 | وَأَمَّا ٱلَّذِينَ فِي قُلُوبِهِم مَّرَضٞ فَزَادَتۡهُمۡ رِجۡسًا إِلَىٰ رِجۡسِهِمۡ وَمَاتُواْ وَهُمۡ كَٰفِرُونَwa-ammāوأماوَأَمَّاBut as foralladhīnaالذينٱلَّذِينَthose,fīفيفِىinqulūbihimقلوبهمقُلُوبِهِمtheir heartsmaraḍunمرضمَّرَضٌ(is) a disease,fazādathumفزادتهمفَزَادَتْهُمْ(it) increases themrij'sanرجسارِجْسًا(in) evililāإلىإِلَىٰtorij'sihimرجسهمرِجْسِهِمْtheir evil.wamātūوماتواوَمَاتُواْAnd they diewahumوهموَهُمْwhile theykāfirūnaكافرونكَٰفِرُونَ(are) disbelievers.But as for those in whose hearts is disease, it only addeth wickedness to their wickedness, and they die while they are disbelievers.But as for those in whose hearts is sickness, it only increases them in wickedness[91] to their wickedness, and they will die while they are disbelievers.But as for those in whose hearts is disease, it has [only] increased them in evil [in addition] to their evil.[508] And they will have died while they are disbelievers.But those in whose hearts is a disease,- it will add doubt to their doubt, and they will die in a state of Unbelief. |
| 126 | أَوَلَا يَرَوۡنَ أَنَّهُمۡ يُفۡتَنُونَ فِي كُلِّ عَامٖ مَّرَّةً أَوۡ مَرَّتَيۡنِ ثُمَّ لَا يَتُوبُونَ وَلَا هُمۡ يَذَّكَّرُونَawalāأولاأَوَلَاDo notyarawnaيرونيَرَوْنَthey seeannahumأنهمأَنَّهُمْthat theyyuf'tanūnaيفتنونيُفْتَنُونَare triedfīفيفِى[in]kulliكلكُلِّeveryʿāminعامعَامٍyearmarratanمرةمَّرَّةًonceawأوأَوْormarratayniمرتينمَرَّتَيْنِtwice?thummaثمثُمَّYetlāلالَاnotyatūbūnaيتوبونيَتُوبُونَthey turn (in repentance),walāولاوَلَاand nothumهمهُمْtheyyadhakkarūnaيذكرونيَذَّكَّرُونَpay heed.See they not that they are tested once or twice in every year? Still they turn not in repentance, neither pay they heed.Do they not see that they are put to trial once or twice every year? Yet they neither repent nor do they take heed.Do they not see that they are tried every year once or twice but then they do not repent nor do they remember?See they not that they are tried every year once or twice? Yet they turn not in repentance, and they take no heed. |
| 127 | وَإِذَا مَآ أُنزِلَتۡ سُورَةٞ نَّظَرَ بَعۡضُهُمۡ إِلَىٰ بَعۡضٍ هَلۡ يَرَىٰكُم مِّنۡ أَحَدٖ ثُمَّ ٱنصَرَفُواْۚ صَرَفَ ٱللَّهُ قُلُوبَهُم بِأَنَّهُمۡ قَوۡمٞ لَّا يَفۡقَهُونَwa-idhāوإذاوَإِذَاAnd whenevermāمامَآAnd wheneverunzilatأنزلتأُنزِلَتْis revealedsūratunسورةسُورَةٌa Surah,naẓaraنظرنَّظَرَlookbaʿḍuhumبعضهمبَعْضُهُمْsome of themilāإلىإِلَىٰtobaʿḍinبعضبَعْضٍothers,halهلهَلْ"Doesyarākumيراكميَرَىٰكُمsee youminمنمِّنْanyaḥadinأحدأَحَدٍone?"thummaثمثُمَّTheninṣarafūانصرفواٱنصَرَفُواْthey turn away.ṣarafaصرفصَرَفَAllah has turned awayl-lahuاللهٱللَّهُAllah has turned awayqulūbahumقلوبهمقُلُوبَهُمtheir heartsbi-annahumبأنهمبِأَنَّهُمْbecause theyqawmunقومقَوْمٌ(are) a peoplelāلالَّاnotyafqahūnaيفقهونيَفْقَهُونَthey understand.And whenever a surah is revealed, they look one at another (as who should say): Doth anybody see you? Then they turn away. Allah turneth away their hearts because they are a folk who understand not.Whenever a Chapter is revealed, they look at one another [saying], “Is anyone watching you?” Then they slip away[92]. Allah has turned their hearts away because they are a people who do not understand.And whenever a sūrah is revealed, they look at each other, [as if saying], "Does anyone see you?" and then they dismiss themselves. Allāh has dismissed their hearts because they are a people who do not understand.Whenever there cometh down a Sura, they look at each other, (saying), "Doth anyone see you?" Then they turn aside: Allah hath turned their hearts (from the light); for they are a people that understand not. |
| 128 | لَقَدۡ جَآءَكُمۡ رَسُولٞ مِّنۡ أَنفُسِكُمۡ عَزِيزٌ عَلَيۡهِ مَا عَنِتُّمۡ حَرِيصٌ عَلَيۡكُم بِٱلۡمُؤۡمِنِينَ رَءُوفٞ رَّحِيمٞlaqadلقدلَقَدْCertainly,jāakumجاءكمجَآءَكُمْ(has) come to yourasūlunرسولرَسُولٌa Messengerminمنمِّنْfromanfusikumأنفسكمأَنفُسِكُمْyourselves.ʿazīzunعزيزعَزِيزٌGrievousʿalayhiعليهعَلَيْهِto himmāمامَا(is) whatʿanittumعنتمعَنِتُّمْyou suffer,ḥarīṣunحريصحَرِيصٌ(he is) concernedʿalaykumعليكمعَلَيْكُمover you,bil-mu'minīnaبالمؤمنينبِٱلْمُؤْمِنِينَto the believersraūfunرءوفرَءُوفٌ(he is) kindraḥīmunرحيمرَّحِيمٌ(and) merciful.There hath come unto you a messenger, (one) of yourselves, unto whom aught that ye are overburdened is grievous, full of concern for you, for the believers full of pity, merciful.There has come to you a Messenger from among yourselves; he is grieved by your suffering, and is concerned for you, and is gracious and merciful towards the believers[93].There has certainly come to you a Messenger from among yourselves. Grievous to him is what you suffer; [he is] concerned over you [i.e., your guidance] and to the believers is kind and merciful.Now hath come unto you a Messenger from amongst yourselves: it grieves him that ye should perish: ardently anxious is he over you: to the Believers is he most kind and merciful. |
| 129 | فَإِن تَوَلَّوۡاْ فَقُلۡ حَسۡبِيَ ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَۖ عَلَيۡهِ تَوَكَّلۡتُۖ وَهُوَ رَبُّ ٱلۡعَرۡشِ ٱلۡعَظِيمِfa-inفإنفَإِنBut iftawallawتولواتَوَلَّوْاْthey turn away,faqulفقلفَقُلْthen say,ḥasbiyaحسبيحَسْبِىَ"Sufficient for mel-lahuاللهٱللَّهُ(is) Allah.lāلالَآ(There is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHim.ʿalayhiعليهعَلَيْهِOn HimtawakkaltuتوكلتتَوَكَّلْتُI put my trust.wahuwaوهووَهُوَAnd Herabbuربرَبُّ(is the) Lordl-ʿarshiالعرشٱلْعَرْشِ(of) the Throne,l-ʿaẓīmiالعظيمٱلْعَظِيمِthe Great."Now, if they turn away (O Muhammad) say: Allah sufficeth me. There is no Allah save Him. In Him have I put my trust, and He is Lord of the Tremendous Throne.But if they turn away, then say, “Allah is sufficient for me; none has the right to be worshiped except Him[94]; in Him I put my trust, and He is the Lord of the Mighty Throne.”But if they turn away, [O Muḥammad], say, "Sufficient for me is Allāh; there is no deity except Him. On Him I have relied, and He is the Lord of the Great Throne."But if they turn away, Say: "Allah sufficeth me: there is no god but He: On Him is my trust,- He the Lord of the Throne (of Glory) Supreme!" |
| 1 | بَرَاءَةٌ مِّنَ اللَّهِ وَرَسُولِهِ إِلَى الَّذِينَ عَاهَدتُّم مِّنَ الْمُشْرِكِينَ |
| 2 | فَسِيحُوا فِي الْأَرْضِ أَرْبَعَةَ أَشْهُرٍ وَاعْلَمُوا أَنَّكُمْ غَيْرُ مُعْجِزِي اللَّهِ وَأَنَّ اللَّهَ مُخْزِي الْكَافِرِينَ |
| 3 | وَأَذَانٌ مِّنَ اللَّهِ وَرَسُولِهِ إِلَى النَّاسِ يَوْمَ الْحَجِّ الْأَكْبَرِ أَنَّ اللَّهَ بَرِيءٌ مِّنَ الْمُشْرِكِينَ وَرَسُولُهُ فَإِن تُبْتُمْ فَهُوَ خَيْرٌ لَّكُمْ وَإِن تَوَلَّيْتُمْ فَاعْلَمُوا أَنَّكُمْ غَيْرُ مُعْجِزِي اللَّهِ وَبَشِّرِ الَّذِينَ كَفَرُوا بِعَذَابٍ أَلِيمٍ |
| 4 | إِلَّا الَّذِينَ عَاهَدتُّم مِّنَ الْمُشْرِكِينَ ثُمَّ لَمْ يَنقُصُوكُمْ شَيْئًا وَلَمْ يُظَاهِرُوا عَلَيْكُمْ أَحَدًا فَأَتِمُّوا إِلَيْهِمْ عَهْدَهُمْ إِلَىٰ مُدَّتِهِمْ إِنَّ اللَّهَ يُحِبُّ الْمُتَّقِينَ |
| 5 | فَإِذَا انسَلَخَ الْأَشْهُرُ الْحُرُمُ فَاقْتُلُوا الْمُشْرِكِينَ حَيْثُ وَجَدتُّمُوهُمْ وَخُذُوهُمْ وَاحْصُرُوهُمْ وَاقْعُدُوا لَهُمْ كُلَّ مَرْصَدٍ فَإِن تَابُوا وَأَقَامُوا الصَّلَاةَ وَآتَوُا الزَّكَاةَ فَخَلُّوا سَبِيلَهُمْ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ |
| 6 | وَإِنْ أَحَدٌ مِّنَ الْمُشْرِكِينَ اسْتَجَارَكَ فَأَجِرْهُ حَتَّىٰ يَسْمَعَ كَلَامَ اللَّهِ ثُمَّ أَبْلِغْهُ مَأْمَنَهُ ذَٰلِكَ بِأَنَّهُمْ قَوْمٌ لَّا يَعْلَمُونَ |
| 7 | كَيْفَ يَكُونُ لِلْمُشْرِكِينَ عَهْدٌ عِندَ اللَّهِ وَعِندَ رَسُولِهِ إِلَّا الَّذِينَ عَاهَدتُّمْ عِندَ الْمَسْجِدِ الْحَرَامِ فَمَا اسْتَقَامُوا لَكُمْ فَاسْتَقِيمُوا لَهُمْ إِنَّ اللَّهَ يُحِبُّ الْمُتَّقِينَ |
| 8 | كَيْفَ وَإِن يَظْهَرُوا عَلَيْكُمْ لَا يَرْقُبُوا فِيكُمْ إِلًّا وَلَا ذِمَّةً يُرْضُونَكُم بِأَفْوَاهِهِمْ وَتَأْبَىٰ قُلُوبُهُمْ وَأَكْثَرُهُمْ فَاسِقُونَ |
| 9 | اشْتَرَوْا بِآيَاتِ اللَّهِ ثَمَنًا قَلِيلًا فَصَدُّوا عَن سَبِيلِهِ إِنَّهُمْ سَاءَ مَا كَانُوا يَعْمَلُونَ |
| 10 | لَا يَرْقُبُونَ فِي مُؤْمِنٍ إِلًّا وَلَا ذِمَّةً وَأُولَٰئِكَ هُمُ الْمُعْتَدُونَ |
| 11 | فَإِن تَابُوا وَأَقَامُوا الصَّلَاةَ وَآتَوُا الزَّكَاةَ فَإِخْوَانُكُمْ فِي الدِّينِ وَنُفَصِّلُ الْآيَاتِ لِقَوْمٍ يَعْلَمُونَ |
| 12 | وَإِن نَّكَثُوا أَيْمَانَهُم مِّن بَعْدِ عَهْدِهِمْ وَطَعَنُوا فِي دِينِكُمْ فَقَاتِلُوا أَئِمَّةَ الْكُفْرِ إِنَّهُمْ لَا أَيْمَانَ لَهُمْ لَعَلَّهُمْ يَنتَهُونَ |
| 13 | أَلَا تُقَاتِلُونَ قَوْمًا نَّكَثُوا أَيْمَانَهُمْ وَهَمُّوا بِإِخْرَاجِ الرَّسُولِ وَهُم بَدَءُوكُمْ أَوَّلَ مَرَّةٍ أَتَخْشَوْنَهُمْ فَاللَّهُ أَحَقُّ أَن تَخْشَوْهُ إِن كُنتُم مُّؤْمِنِينَ |
| 14 | قَاتِلُوهُمْ يُعَذِّبْهُمُ اللَّهُ بِأَيْدِيكُمْ وَيُخْزِهِمْ وَيَنصُرْكُمْ عَلَيْهِمْ وَيَشْفِ صُدُورَ قَوْمٍ مُّؤْمِنِينَ |
| 15 | وَيُذْهِبْ غَيْظَ قُلُوبِهِمْ وَيَتُوبُ اللَّهُ عَلَىٰ مَن يَشَاءُ وَاللَّهُ عَلِيمٌ حَكِيمٌ |
| 16 | أَمْ حَسِبْتُمْ أَن تُتْرَكُوا وَلَمَّا يَعْلَمِ اللَّهُ الَّذِينَ جَاهَدُوا مِنكُمْ وَلَمْ يَتَّخِذُوا مِن دُونِ اللَّهِ وَلَا رَسُولِهِ وَلَا الْمُؤْمِنِينَ وَلِيجَةً وَاللَّهُ خَبِيرٌ بِمَا تَعْمَلُونَ |
| 17 | مَا كَانَ لِلْمُشْرِكِينَ أَن يَعْمُرُوا مَسَاجِدَ اللَّهِ شَاهِدِينَ عَلَىٰ أَنفُسِهِم بِالْكُفْرِ أُولَٰئِكَ حَبِطَتْ أَعْمَالُهُمْ وَفِي النَّارِ هُمْ خَالِدُونَ |
| 18 | إِنَّمَا يَعْمُرُ مَسَاجِدَ اللَّهِ مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَأَقَامَ الصَّلَاةَ وَآتَى الزَّكَاةَ وَلَمْ يَخْشَ إِلَّا اللَّهَ فَعَسَىٰ أُولَٰئِكَ أَن يَكُونُوا مِنَ الْمُهْتَدِينَ |
| 19 | ۞ أَجَعَلْتُمْ سِقَايَةَ الْحَاجِّ وَعِمَارَةَ الْمَسْجِدِ الْحَرَامِ كَمَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَجَاهَدَ فِي سَبِيلِ اللَّهِ لَا يَسْتَوُونَ عِندَ اللَّهِ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ |
| 20 | الَّذِينَ آمَنُوا وَهَاجَرُوا وَجَاهَدُوا فِي سَبِيلِ اللَّهِ بِأَمْوَالِهِمْ وَأَنفُسِهِمْ أَعْظَمُ دَرَجَةً عِندَ اللَّهِ وَأُولَٰئِكَ هُمُ الْفَائِزُونَ |
| 21 | يُبَشِّرُهُمْ رَبُّهُم بِرَحْمَةٍ مِّنْهُ وَرِضْوَانٍ وَجَنَّاتٍ لَّهُمْ فِيهَا نَعِيمٌ مُّقِيمٌ |
| 22 | خَالِدِينَ فِيهَا أَبَدًا إِنَّ اللَّهَ عِندَهُ أَجْرٌ عَظِيمٌ |
| 23 | يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّخِذُوا آبَاءَكُمْ وَإِخْوَانَكُمْ أَوْلِيَاءَ إِنِ اسْتَحَبُّوا الْكُفْرَ عَلَى الْإِيمَانِ وَمَن يَتَوَلَّهُم مِّنكُمْ فَأُولَٰئِكَ هُمُ الظَّالِمُونَ |
| 24 | قُلْ إِن كَانَ آبَاؤُكُمْ وَأَبْنَاؤُكُمْ وَإِخْوَانُكُمْ وَأَزْوَاجُكُمْ وَعَشِيرَتُكُمْ وَأَمْوَالٌ اقْتَرَفْتُمُوهَا وَتِجَارَةٌ تَخْشَوْنَ كَسَادَهَا وَمَسَاكِنُ تَرْضَوْنَهَا أَحَبَّ إِلَيْكُم مِّنَ اللَّهِ وَرَسُولِهِ وَجِهَادٍ فِي سَبِيلِهِ فَتَرَبَّصُوا حَتَّىٰ يَأْتِيَ اللَّهُ بِأَمْرِهِ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الْفَاسِقِينَ |
| 25 | لَقَدْ نَصَرَكُمُ اللَّهُ فِي مَوَاطِنَ كَثِيرَةٍ وَيَوْمَ حُنَيْنٍ إِذْ أَعْجَبَتْكُمْ كَثْرَتُكُمْ فَلَمْ تُغْنِ عَنكُمْ شَيْئًا وَضَاقَتْ عَلَيْكُمُ الْأَرْضُ بِمَا رَحُبَتْ ثُمَّ وَلَّيْتُم مُّدْبِرِينَ |
| 26 | ثُمَّ أَنزَلَ اللَّهُ سَكِينَتَهُ عَلَىٰ رَسُولِهِ وَعَلَى الْمُؤْمِنِينَ وَأَنزَلَ جُنُودًا لَّمْ تَرَوْهَا وَعَذَّبَ الَّذِينَ كَفَرُوا وَذَٰلِكَ جَزَاءُ الْكَافِرِينَ |
| 27 | ثُمَّ يَتُوبُ اللَّهُ مِن بَعْدِ ذَٰلِكَ عَلَىٰ مَن يَشَاءُ وَاللَّهُ غَفُورٌ رَّحِيمٌ |
| 28 | يَا أَيُّهَا الَّذِينَ آمَنُوا إِنَّمَا الْمُشْرِكُونَ نَجَسٌ فَلَا يَقْرَبُوا الْمَسْجِدَ الْحَرَامَ بَعْدَ عَامِهِمْ هَٰذَا وَإِنْ خِفْتُمْ عَيْلَةً فَسَوْفَ يُغْنِيكُمُ اللَّهُ مِن فَضْلِهِ إِن شَاءَ إِنَّ اللَّهَ عَلِيمٌ حَكِيمٌ |
| 29 | قَاتِلُوا الَّذِينَ لَا يُؤْمِنُونَ بِاللَّهِ وَلَا بِالْيَوْمِ الْآخِرِ وَلَا يُحَرِّمُونَ مَا حَرَّمَ اللَّهُ وَرَسُولُهُ وَلَا يَدِينُونَ دِينَ الْحَقِّ مِنَ الَّذِينَ أُوتُوا الْكِتَابَ حَتَّىٰ يُعْطُوا الْجِزْيَةَ عَن يَدٍ وَهُمْ صَاغِرُونَ |
| 30 | وَقَالَتِ الْيَهُودُ عُزَيْرٌ ابْنُ اللَّهِ وَقَالَتِ النَّصَارَى الْمَسِيحُ ابْنُ اللَّهِ ذَٰلِكَ قَوْلُهُم بِأَفْوَاهِهِمْ يُضَاهِئُونَ قَوْلَ الَّذِينَ كَفَرُوا مِن قَبْلُ قَاتَلَهُمُ اللَّهُ أَنَّىٰ يُؤْفَكُونَ |
| 31 | اتَّخَذُوا أَحْبَارَهُمْ وَرُهْبَانَهُمْ أَرْبَابًا مِّن دُونِ اللَّهِ وَالْمَسِيحَ ابْنَ مَرْيَمَ وَمَا أُمِرُوا إِلَّا لِيَعْبُدُوا إِلَٰهًا وَاحِدًا لَّا إِلَٰهَ إِلَّا هُوَ سُبْحَانَهُ عَمَّا يُشْرِكُونَ |
| 32 | يُرِيدُونَ أَن يُطْفِئُوا نُورَ اللَّهِ بِأَفْوَاهِهِمْ وَيَأْبَى اللَّهُ إِلَّا أَن يُتِمَّ نُورَهُ وَلَوْ كَرِهَ الْكَافِرُونَ |
| 33 | هُوَ الَّذِي أَرْسَلَ رَسُولَهُ بِالْهُدَىٰ وَدِينِ الْحَقِّ لِيُظْهِرَهُ عَلَى الدِّينِ كُلِّهِ وَلَوْ كَرِهَ الْمُشْرِكُونَ |
| 34 | ۞ يَا أَيُّهَا الَّذِينَ آمَنُوا إِنَّ كَثِيرًا مِّنَ الْأَحْبَارِ وَالرُّهْبَانِ لَيَأْكُلُونَ أَمْوَالَ النَّاسِ بِالْبَاطِلِ وَيَصُدُّونَ عَن سَبِيلِ اللَّهِ وَالَّذِينَ يَكْنِزُونَ الذَّهَبَ وَالْفِضَّةَ وَلَا يُنفِقُونَهَا فِي سَبِيلِ اللَّهِ فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍ |
| 35 | يَوْمَ يُحْمَىٰ عَلَيْهَا فِي نَارِ جَهَنَّمَ فَتُكْوَىٰ بِهَا جِبَاهُهُمْ وَجُنُوبُهُمْ وَظُهُورُهُمْ هَٰذَا مَا كَنَزْتُمْ لِأَنفُسِكُمْ فَذُوقُوا مَا كُنتُمْ تَكْنِزُونَ |
| 36 | إِنَّ عِدَّةَ الشُّهُورِ عِندَ اللَّهِ اثْنَا عَشَرَ شَهْرًا فِي كِتَابِ اللَّهِ يَوْمَ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ مِنْهَا أَرْبَعَةٌ حُرُمٌ ذَٰلِكَ الدِّينُ الْقَيِّمُ فَلَا تَظْلِمُوا فِيهِنَّ أَنفُسَكُمْ وَقَاتِلُوا الْمُشْرِكِينَ كَافَّةً كَمَا يُقَاتِلُونَكُمْ كَافَّةً وَاعْلَمُوا أَنَّ اللَّهَ مَعَ الْمُتَّقِينَ |
| 37 | إِنَّمَا النَّسِيءُ زِيَادَةٌ فِي الْكُفْرِ يُضَلُّ بِهِ الَّذِينَ كَفَرُوا يُحِلُّونَهُ عَامًا وَيُحَرِّمُونَهُ عَامًا لِّيُوَاطِئُوا عِدَّةَ مَا حَرَّمَ اللَّهُ فَيُحِلُّوا مَا حَرَّمَ اللَّهُ زُيِّنَ لَهُمْ سُوءُ أَعْمَالِهِمْ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الْكَافِرِينَ |
| 38 | يَا أَيُّهَا الَّذِينَ آمَنُوا مَا لَكُمْ إِذَا قِيلَ لَكُمُ انفِرُوا فِي سَبِيلِ اللَّهِ اثَّاقَلْتُمْ إِلَى الْأَرْضِ أَرَضِيتُم بِالْحَيَاةِ الدُّنْيَا مِنَ الْآخِرَةِ فَمَا مَتَاعُ الْحَيَاةِ الدُّنْيَا فِي الْآخِرَةِ إِلَّا قَلِيلٌ |
| 39 | إِلَّا تَنفِرُوا يُعَذِّبْكُمْ عَذَابًا أَلِيمًا وَيَسْتَبْدِلْ قَوْمًا غَيْرَكُمْ وَلَا تَضُرُّوهُ شَيْئًا وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ |
| 40 | إِلَّا تَنصُرُوهُ فَقَدْ نَصَرَهُ اللَّهُ إِذْ أَخْرَجَهُ الَّذِينَ كَفَرُوا ثَانِيَ اثْنَيْنِ إِذْ هُمَا فِي الْغَارِ إِذْ يَقُولُ لِصَاحِبِهِ لَا تَحْزَنْ إِنَّ اللَّهَ مَعَنَا فَأَنزَلَ اللَّهُ سَكِينَتَهُ عَلَيْهِ وَأَيَّدَهُ بِجُنُودٍ لَّمْ تَرَوْهَا وَجَعَلَ كَلِمَةَ الَّذِينَ كَفَرُوا السُّفْلَىٰ وَكَلِمَةُ اللَّهِ هِيَ الْعُلْيَا وَاللَّهُ عَزِيزٌ حَكِيمٌ |
| 41 | انفِرُوا خِفَافًا وَثِقَالًا وَجَاهِدُوا بِأَمْوَالِكُمْ وَأَنفُسِكُمْ فِي سَبِيلِ اللَّهِ ذَٰلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ |
| 42 | لَوْ كَانَ عَرَضًا قَرِيبًا وَسَفَرًا قَاصِدًا لَّاتَّبَعُوكَ وَلَٰكِن بَعُدَتْ عَلَيْهِمُ الشُّقَّةُ وَسَيَحْلِفُونَ بِاللَّهِ لَوِ اسْتَطَعْنَا لَخَرَجْنَا مَعَكُمْ يُهْلِكُونَ أَنفُسَهُمْ وَاللَّهُ يَعْلَمُ إِنَّهُمْ لَكَاذِبُونَ |
| 43 | عَفَا اللَّهُ عَنكَ لِمَ أَذِنتَ لَهُمْ حَتَّىٰ يَتَبَيَّنَ لَكَ الَّذِينَ صَدَقُوا وَتَعْلَمَ الْكَاذِبِينَ |
| 44 | لَا يَسْتَأْذِنُكَ الَّذِينَ يُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ أَن يُجَاهِدُوا بِأَمْوَالِهِمْ وَأَنفُسِهِمْ وَاللَّهُ عَلِيمٌ بِالْمُتَّقِينَ |
| 45 | إِنَّمَا يَسْتَأْذِنُكَ الَّذِينَ لَا يُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَارْتَابَتْ قُلُوبُهُمْ فَهُمْ فِي رَيْبِهِمْ يَتَرَدَّدُونَ |
| 46 | ۞ وَلَوْ أَرَادُوا الْخُرُوجَ لَأَعَدُّوا لَهُ عُدَّةً وَلَٰكِن كَرِهَ اللَّهُ انبِعَاثَهُمْ فَثَبَّطَهُمْ وَقِيلَ اقْعُدُوا مَعَ الْقَاعِدِينَ |
| 47 | لَوْ خَرَجُوا فِيكُم مَّا زَادُوكُمْ إِلَّا خَبَالًا وَلَأَوْضَعُوا خِلَالَكُمْ يَبْغُونَكُمُ الْفِتْنَةَ وَفِيكُمْ سَمَّاعُونَ لَهُمْ وَاللَّهُ عَلِيمٌ بِالظَّالِمِينَ |
| 48 | لَقَدِ ابْتَغَوُا الْفِتْنَةَ مِن قَبْلُ وَقَلَّبُوا لَكَ الْأُمُورَ حَتَّىٰ جَاءَ الْحَقُّ وَظَهَرَ أَمْرُ اللَّهِ وَهُمْ كَارِهُونَ |
| 49 | وَمِنْهُم مَّن يَقُولُ ائْذَن لِّي وَلَا تَفْتِنِّي أَلَا فِي الْفِتْنَةِ سَقَطُوا وَإِنَّ جَهَنَّمَ لَمُحِيطَةٌ بِالْكَافِرِينَ |
| 50 | إِن تُصِبْكَ حَسَنَةٌ تَسُؤْهُمْ وَإِن تُصِبْكَ مُصِيبَةٌ يَقُولُوا قَدْ أَخَذْنَا أَمْرَنَا مِن قَبْلُ وَيَتَوَلَّوا وَّهُمْ فَرِحُونَ |
| 51 | قُل لَّن يُصِيبَنَا إِلَّا مَا كَتَبَ اللَّهُ لَنَا هُوَ مَوْلَانَا وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ |
| 52 | قُلْ هَلْ تَرَبَّصُونَ بِنَا إِلَّا إِحْدَى الْحُسْنَيَيْنِ وَنَحْنُ نَتَرَبَّصُ بِكُمْ أَن يُصِيبَكُمُ اللَّهُ بِعَذَابٍ مِّنْ عِندِهِ أَوْ بِأَيْدِينَا فَتَرَبَّصُوا إِنَّا مَعَكُم مُّتَرَبِّصُونَ |
| 53 | قُلْ أَنفِقُوا طَوْعًا أَوْ كَرْهًا لَّن يُتَقَبَّلَ مِنكُمْ إِنَّكُمْ كُنتُمْ قَوْمًا فَاسِقِينَ |
| 54 | وَمَا مَنَعَهُمْ أَن تُقْبَلَ مِنْهُمْ نَفَقَاتُهُمْ إِلَّا أَنَّهُمْ كَفَرُوا بِاللَّهِ وَبِرَسُولِهِ وَلَا يَأْتُونَ الصَّلَاةَ إِلَّا وَهُمْ كُسَالَىٰ وَلَا يُنفِقُونَ إِلَّا وَهُمْ كَارِهُونَ |
| 55 | فَلَا تُعْجِبْكَ أَمْوَالُهُمْ وَلَا أَوْلَادُهُمْ إِنَّمَا يُرِيدُ اللَّهُ لِيُعَذِّبَهُم بِهَا فِي الْحَيَاةِ الدُّنْيَا وَتَزْهَقَ أَنفُسُهُمْ وَهُمْ كَافِرُونَ |
| 56 | وَيَحْلِفُونَ بِاللَّهِ إِنَّهُمْ لَمِنكُمْ وَمَا هُم مِّنكُمْ وَلَٰكِنَّهُمْ قَوْمٌ يَفْرَقُونَ |
| 57 | لَوْ يَجِدُونَ مَلْجَأً أَوْ مَغَارَاتٍ أَوْ مُدَّخَلًا لَّوَلَّوْا إِلَيْهِ وَهُمْ يَجْمَحُونَ |
| 58 | وَمِنْهُم مَّن يَلْمِزُكَ فِي الصَّدَقَاتِ فَإِنْ أُعْطُوا مِنْهَا رَضُوا وَإِن لَّمْ يُعْطَوْا مِنْهَا إِذَا هُمْ يَسْخَطُونَ |
| 59 | وَلَوْ أَنَّهُمْ رَضُوا مَا آتَاهُمُ اللَّهُ وَرَسُولُهُ وَقَالُوا حَسْبُنَا اللَّهُ سَيُؤْتِينَا اللَّهُ مِن فَضْلِهِ وَرَسُولُهُ إِنَّا إِلَى اللَّهِ رَاغِبُونَ |
| 60 | ۞ إِنَّمَا الصَّدَقَاتُ لِلْفُقَرَاءِ وَالْمَسَاكِينِ وَالْعَامِلِينَ عَلَيْهَا وَالْمُؤَلَّفَةِ قُلُوبُهُمْ وَفِي الرِّقَابِ وَالْغَارِمِينَ وَفِي سَبِيلِ اللَّهِ وَابْنِ السَّبِيلِ فَرِيضَةً مِّنَ اللَّهِ وَاللَّهُ عَلِيمٌ حَكِيمٌ |
| 61 | وَمِنْهُمُ الَّذِينَ يُؤْذُونَ النَّبِيَّ وَيَقُولُونَ هُوَ أُذُنٌ قُلْ أُذُنُ خَيْرٍ لَّكُمْ يُؤْمِنُ بِاللَّهِ وَيُؤْمِنُ لِلْمُؤْمِنِينَ وَرَحْمَةٌ لِّلَّذِينَ آمَنُوا مِنكُمْ وَالَّذِينَ يُؤْذُونَ رَسُولَ اللَّهِ لَهُمْ عَذَابٌ أَلِيمٌ |
| 62 | يَحْلِفُونَ بِاللَّهِ لَكُمْ لِيُرْضُوكُمْ وَاللَّهُ وَرَسُولُهُ أَحَقُّ أَن يُرْضُوهُ إِن كَانُوا مُؤْمِنِينَ |
| 63 | أَلَمْ يَعْلَمُوا أَنَّهُ مَن يُحَادِدِ اللَّهَ وَرَسُولَهُ فَأَنَّ لَهُ نَارَ جَهَنَّمَ خَالِدًا فِيهَا ذَٰلِكَ الْخِزْيُ الْعَظِيمُ |
| 64 | يَحْذَرُ الْمُنَافِقُونَ أَن تُنَزَّلَ عَلَيْهِمْ سُورَةٌ تُنَبِّئُهُم بِمَا فِي قُلُوبِهِمْ قُلِ اسْتَهْزِئُوا إِنَّ اللَّهَ مُخْرِجٌ مَّا تَحْذَرُونَ |
| 65 | وَلَئِن سَأَلْتَهُمْ لَيَقُولُنَّ إِنَّمَا كُنَّا نَخُوضُ وَنَلْعَبُ قُلْ أَبِاللَّهِ وَآيَاتِهِ وَرَسُولِهِ كُنتُمْ تَسْتَهْزِئُونَ |
| 66 | لَا تَعْتَذِرُوا قَدْ كَفَرْتُم بَعْدَ إِيمَانِكُمْ إِن نَّعْفُ عَن طَائِفَةٍ مِّنكُمْ نُعَذِّبْ طَائِفَةً بِأَنَّهُمْ كَانُوا مُجْرِمِينَ |
| 67 | الْمُنَافِقُونَ وَالْمُنَافِقَاتُ بَعْضُهُم مِّن بَعْضٍ يَأْمُرُونَ بِالْمُنكَرِ وَيَنْهَوْنَ عَنِ الْمَعْرُوفِ وَيَقْبِضُونَ أَيْدِيَهُمْ نَسُوا اللَّهَ فَنَسِيَهُمْ إِنَّ الْمُنَافِقِينَ هُمُ الْفَاسِقُونَ |
| 68 | وَعَدَ اللَّهُ الْمُنَافِقِينَ وَالْمُنَافِقَاتِ وَالْكُفَّارَ نَارَ جَهَنَّمَ خَالِدِينَ فِيهَا هِيَ حَسْبُهُمْ وَلَعَنَهُمُ اللَّهُ وَلَهُمْ عَذَابٌ مُّقِيمٌ |
| 69 | كَالَّذِينَ مِن قَبْلِكُمْ كَانُوا أَشَدَّ مِنكُمْ قُوَّةً وَأَكْثَرَ أَمْوَالًا وَأَوْلَادًا فَاسْتَمْتَعُوا بِخَلَاقِهِمْ فَاسْتَمْتَعْتُم بِخَلَاقِكُمْ كَمَا اسْتَمْتَعَ الَّذِينَ مِن قَبْلِكُم بِخَلَاقِهِمْ وَخُضْتُمْ كَالَّذِي خَاضُوا أُولَٰئِكَ حَبِطَتْ أَعْمَالُهُمْ فِي الدُّنْيَا وَالْآخِرَةِ وَأُولَٰئِكَ هُمُ الْخَاسِرُونَ |
| 70 | أَلَمْ يَأْتِهِمْ نَبَأُ الَّذِينَ مِن قَبْلِهِمْ قَوْمِ نُوحٍ وَعَادٍ وَثَمُودَ وَقَوْمِ إِبْرَاهِيمَ وَأَصْحَابِ مَدْيَنَ وَالْمُؤْتَفِكَاتِ أَتَتْهُمْ رُسُلُهُم بِالْبَيِّنَاتِ فَمَا كَانَ اللَّهُ لِيَظْلِمَهُمْ وَلَٰكِن كَانُوا أَنفُسَهُمْ يَظْلِمُونَ |
| 71 | وَالْمُؤْمِنُونَ وَالْمُؤْمِنَاتُ بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ يَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنكَرِ وَيُقِيمُونَ الصَّلَاةَ وَيُؤْتُونَ الزَّكَاةَ وَيُطِيعُونَ اللَّهَ وَرَسُولَهُ أُولَٰئِكَ سَيَرْحَمُهُمُ اللَّهُ إِنَّ اللَّهَ عَزِيزٌ حَكِيمٌ |
| 72 | وَعَدَ اللَّهُ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَمَسَاكِنَ طَيِّبَةً فِي جَنَّاتِ عَدْنٍ وَرِضْوَانٌ مِّنَ اللَّهِ أَكْبَرُ ذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ |
| 73 | يَا أَيُّهَا النَّبِيُّ جَاهِدِ الْكُفَّارَ وَالْمُنَافِقِينَ وَاغْلُظْ عَلَيْهِمْ وَمَأْوَاهُمْ جَهَنَّمُ وَبِئْسَ الْمَصِيرُ |
| 74 | يَحْلِفُونَ بِاللَّهِ مَا قَالُوا وَلَقَدْ قَالُوا كَلِمَةَ الْكُفْرِ وَكَفَرُوا بَعْدَ إِسْلَامِهِمْ وَهَمُّوا بِمَا لَمْ يَنَالُوا وَمَا نَقَمُوا إِلَّا أَنْ أَغْنَاهُمُ اللَّهُ وَرَسُولُهُ مِن فَضْلِهِ فَإِن يَتُوبُوا يَكُ خَيْرًا لَّهُمْ وَإِن يَتَوَلَّوْا يُعَذِّبْهُمُ اللَّهُ عَذَابًا أَلِيمًا فِي الدُّنْيَا وَالْآخِرَةِ وَمَا لَهُمْ فِي الْأَرْضِ مِن وَلِيٍّ وَلَا نَصِيرٍ |
| 75 | ۞ وَمِنْهُم مَّنْ عَاهَدَ اللَّهَ لَئِنْ آتَانَا مِن فَضْلِهِ لَنَصَّدَّقَنَّ وَلَنَكُونَنَّ مِنَ الصَّالِحِينَ |
| 76 | فَلَمَّا آتَاهُم مِّن فَضْلِهِ بَخِلُوا بِهِ وَتَوَلَّوا وَّهُم مُّعْرِضُونَ |
| 77 | فَأَعْقَبَهُمْ نِفَاقًا فِي قُلُوبِهِمْ إِلَىٰ يَوْمِ يَلْقَوْنَهُ بِمَا أَخْلَفُوا اللَّهَ مَا وَعَدُوهُ وَبِمَا كَانُوا يَكْذِبُونَ |
| 78 | أَلَمْ يَعْلَمُوا أَنَّ اللَّهَ يَعْلَمُ سِرَّهُمْ وَنَجْوَاهُمْ وَأَنَّ اللَّهَ عَلَّامُ الْغُيُوبِ |
| 79 | الَّذِينَ يَلْمِزُونَ الْمُطَّوِّعِينَ مِنَ الْمُؤْمِنِينَ فِي الصَّدَقَاتِ وَالَّذِينَ لَا يَجِدُونَ إِلَّا جُهْدَهُمْ فَيَسْخَرُونَ مِنْهُمْ سَخِرَ اللَّهُ مِنْهُمْ وَلَهُمْ عَذَابٌ أَلِيمٌ |
| 80 | اسْتَغْفِرْ لَهُمْ أَوْ لَا تَسْتَغْفِرْ لَهُمْ إِن تَسْتَغْفِرْ لَهُمْ سَبْعِينَ مَرَّةً فَلَن يَغْفِرَ اللَّهُ لَهُمْ ذَٰلِكَ بِأَنَّهُمْ كَفَرُوا بِاللَّهِ وَرَسُولِهِ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الْفَاسِقِينَ |
| 81 | فَرِحَ الْمُخَلَّفُونَ بِمَقْعَدِهِمْ خِلَافَ رَسُولِ اللَّهِ وَكَرِهُوا أَن يُجَاهِدُوا بِأَمْوَالِهِمْ وَأَنفُسِهِمْ فِي سَبِيلِ اللَّهِ وَقَالُوا لَا تَنفِرُوا فِي الْحَرِّ قُلْ نَارُ جَهَنَّمَ أَشَدُّ حَرًّا لَّوْ كَانُوا يَفْقَهُونَ |
| 82 | فَلْيَضْحَكُوا قَلِيلًا وَلْيَبْكُوا كَثِيرًا جَزَاءً بِمَا كَانُوا يَكْسِبُونَ |
| 83 | فَإِن رَّجَعَكَ اللَّهُ إِلَىٰ طَائِفَةٍ مِّنْهُمْ فَاسْتَأْذَنُوكَ لِلْخُرُوجِ فَقُل لَّن تَخْرُجُوا مَعِيَ أَبَدًا وَلَن تُقَاتِلُوا مَعِيَ عَدُوًّا إِنَّكُمْ رَضِيتُم بِالْقُعُودِ أَوَّلَ مَرَّةٍ فَاقْعُدُوا مَعَ الْخَالِفِينَ |
| 84 | وَلَا تُصَلِّ عَلَىٰ أَحَدٍ مِّنْهُم مَّاتَ أَبَدًا وَلَا تَقُمْ عَلَىٰ قَبْرِهِ إِنَّهُمْ كَفَرُوا بِاللَّهِ وَرَسُولِهِ وَمَاتُوا وَهُمْ فَاسِقُونَ |
| 85 | وَلَا تُعْجِبْكَ أَمْوَالُهُمْ وَأَوْلَادُهُمْ إِنَّمَا يُرِيدُ اللَّهُ أَن يُعَذِّبَهُم بِهَا فِي الدُّنْيَا وَتَزْهَقَ أَنفُسُهُمْ وَهُمْ كَافِرُونَ |
| 86 | وَإِذَا أُنزِلَتْ سُورَةٌ أَنْ آمِنُوا بِاللَّهِ وَجَاهِدُوا مَعَ رَسُولِهِ اسْتَأْذَنَكَ أُولُو الطَّوْلِ مِنْهُمْ وَقَالُوا ذَرْنَا نَكُن مَّعَ الْقَاعِدِينَ |
| 87 | رَضُوا بِأَن يَكُونُوا مَعَ الْخَوَالِفِ وَطُبِعَ عَلَىٰ قُلُوبِهِمْ فَهُمْ لَا يَفْقَهُونَ |
| 88 | لَٰكِنِ الرَّسُولُ وَالَّذِينَ آمَنُوا مَعَهُ جَاهَدُوا بِأَمْوَالِهِمْ وَأَنفُسِهِمْ وَأُولَٰئِكَ لَهُمُ الْخَيْرَاتُ وَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ |
| 89 | أَعَدَّ اللَّهُ لَهُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا ذَٰلِكَ الْفَوْزُ الْعَظِيمُ |
| 90 | وَجَاءَ الْمُعَذِّرُونَ مِنَ الْأَعْرَابِ لِيُؤْذَنَ لَهُمْ وَقَعَدَ الَّذِينَ كَذَبُوا اللَّهَ وَرَسُولَهُ سَيُصِيبُ الَّذِينَ كَفَرُوا مِنْهُمْ عَذَابٌ أَلِيمٌ |
| 91 | لَّيْسَ عَلَى الضُّعَفَاءِ وَلَا عَلَى الْمَرْضَىٰ وَلَا عَلَى الَّذِينَ لَا يَجِدُونَ مَا يُنفِقُونَ حَرَجٌ إِذَا نَصَحُوا لِلَّهِ وَرَسُولِهِ مَا عَلَى الْمُحْسِنِينَ مِن سَبِيلٍ وَاللَّهُ غَفُورٌ رَّحِيمٌ |
| 92 | وَلَا عَلَى الَّذِينَ إِذَا مَا أَتَوْكَ لِتَحْمِلَهُمْ قُلْتَ لَا أَجِدُ مَا أَحْمِلُكُمْ عَلَيْهِ تَوَلَّوا وَّأَعْيُنُهُمْ تَفِيضُ مِنَ الدَّمْعِ حَزَنًا أَلَّا يَجِدُوا مَا يُنفِقُونَ |
| 93 | ۞ إِنَّمَا السَّبِيلُ عَلَى الَّذِينَ يَسْتَأْذِنُونَكَ وَهُمْ أَغْنِيَاءُ رَضُوا بِأَن يَكُونُوا مَعَ الْخَوَالِفِ وَطَبَعَ اللَّهُ عَلَىٰ قُلُوبِهِمْ فَهُمْ لَا يَعْلَمُونَ |
| 94 | يَعْتَذِرُونَ إِلَيْكُمْ إِذَا رَجَعْتُمْ إِلَيْهِمْ قُل لَّا تَعْتَذِرُوا لَن نُّؤْمِنَ لَكُمْ قَدْ نَبَّأَنَا اللَّهُ مِنْ أَخْبَارِكُمْ وَسَيَرَى اللَّهُ عَمَلَكُمْ وَرَسُولُهُ ثُمَّ تُرَدُّونَ إِلَىٰ عَالِمِ الْغَيْبِ وَالشَّهَادَةِ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ |
| 95 | سَيَحْلِفُونَ بِاللَّهِ لَكُمْ إِذَا انقَلَبْتُمْ إِلَيْهِمْ لِتُعْرِضُوا عَنْهُمْ فَأَعْرِضُوا عَنْهُمْ إِنَّهُمْ رِجْسٌ وَمَأْوَاهُمْ جَهَنَّمُ جَزَاءً بِمَا كَانُوا يَكْسِبُونَ |
| 96 | يَحْلِفُونَ لَكُمْ لِتَرْضَوْا عَنْهُمْ فَإِن تَرْضَوْا عَنْهُمْ فَإِنَّ اللَّهَ لَا يَرْضَىٰ عَنِ الْقَوْمِ الْفَاسِقِينَ |
| 97 | الْأَعْرَابُ أَشَدُّ كُفْرًا وَنِفَاقًا وَأَجْدَرُ أَلَّا يَعْلَمُوا حُدُودَ مَا أَنزَلَ اللَّهُ عَلَىٰ رَسُولِهِ وَاللَّهُ عَلِيمٌ حَكِيمٌ |
| 98 | وَمِنَ الْأَعْرَابِ مَن يَتَّخِذُ مَا يُنفِقُ مَغْرَمًا وَيَتَرَبَّصُ بِكُمُ الدَّوَائِرَ عَلَيْهِمْ دَائِرَةُ السَّوْءِ وَاللَّهُ سَمِيعٌ عَلِيمٌ |
| 99 | وَمِنَ الْأَعْرَابِ مَن يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَيَتَّخِذُ مَا يُنفِقُ قُرُبَاتٍ عِندَ اللَّهِ وَصَلَوَاتِ الرَّسُولِ أَلَا إِنَّهَا قُرْبَةٌ لَّهُمْ سَيُدْخِلُهُمُ اللَّهُ فِي رَحْمَتِهِ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ |
| 100 | وَالسَّابِقُونَ الْأَوَّلُونَ مِنَ الْمُهَاجِرِينَ وَالْأَنصَارِ وَالَّذِينَ اتَّبَعُوهُم بِإِحْسَانٍ رَّضِيَ اللَّهُ عَنْهُمْ وَرَضُوا عَنْهُ وَأَعَدَّ لَهُمْ جَنَّاتٍ تَجْرِي تَحْتَهَا الْأَنْهَارُ خَالِدِينَ فِيهَا أَبَدًا ذَٰلِكَ الْفَوْزُ الْعَظِيمُ |
| 101 | وَمِمَّنْ حَوْلَكُم مِّنَ الْأَعْرَابِ مُنَافِقُونَ وَمِنْ أَهْلِ الْمَدِينَةِ مَرَدُوا عَلَى النِّفَاقِ لَا تَعْلَمُهُمْ نَحْنُ نَعْلَمُهُمْ سَنُعَذِّبُهُم مَّرَّتَيْنِ ثُمَّ يُرَدُّونَ إِلَىٰ عَذَابٍ عَظِيمٍ |
| 102 | وَآخَرُونَ اعْتَرَفُوا بِذُنُوبِهِمْ خَلَطُوا عَمَلًا صَالِحًا وَآخَرَ سَيِّئًا عَسَى اللَّهُ أَن يَتُوبَ عَلَيْهِمْ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ |
| 103 | خُذْ مِنْ أَمْوَالِهِمْ صَدَقَةً تُطَهِّرُهُمْ وَتُزَكِّيهِم بِهَا وَصَلِّ عَلَيْهِمْ إِنَّ صَلَاتَكَ سَكَنٌ لَّهُمْ وَاللَّهُ سَمِيعٌ عَلِيمٌ |
| 104 | أَلَمْ يَعْلَمُوا أَنَّ اللَّهَ هُوَ يَقْبَلُ التَّوْبَةَ عَنْ عِبَادِهِ وَيَأْخُذُ الصَّدَقَاتِ وَأَنَّ اللَّهَ هُوَ التَّوَّابُ الرَّحِيمُ |
| 105 | وَقُلِ اعْمَلُوا فَسَيَرَى اللَّهُ عَمَلَكُمْ وَرَسُولُهُ وَالْمُؤْمِنُونَ وَسَتُرَدُّونَ إِلَىٰ عَالِمِ الْغَيْبِ وَالشَّهَادَةِ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ |
| 106 | وَآخَرُونَ مُرْجَوْنَ لِأَمْرِ اللَّهِ إِمَّا يُعَذِّبُهُمْ وَإِمَّا يَتُوبُ عَلَيْهِمْ وَاللَّهُ عَلِيمٌ حَكِيمٌ |
| 107 | وَالَّذِينَ اتَّخَذُوا مَسْجِدًا ضِرَارًا وَكُفْرًا وَتَفْرِيقًا بَيْنَ الْمُؤْمِنِينَ وَإِرْصَادًا لِّمَنْ حَارَبَ اللَّهَ وَرَسُولَهُ مِن قَبْلُ وَلَيَحْلِفُنَّ إِنْ أَرَدْنَا إِلَّا الْحُسْنَىٰ وَاللَّهُ يَشْهَدُ إِنَّهُمْ لَكَاذِبُونَ |
| 108 | لَا تَقُمْ فِيهِ أَبَدًا لَّمَسْجِدٌ أُسِّسَ عَلَى التَّقْوَىٰ مِنْ أَوَّلِ يَوْمٍ أَحَقُّ أَن تَقُومَ فِيهِ فِيهِ رِجَالٌ يُحِبُّونَ أَن يَتَطَهَّرُوا وَاللَّهُ يُحِبُّ الْمُطَّهِّرِينَ |
| 109 | أَفَمَنْ أَسَّسَ بُنْيَانَهُ عَلَىٰ تَقْوَىٰ مِنَ اللَّهِ وَرِضْوَانٍ خَيْرٌ أَم مَّنْ أَسَّسَ بُنْيَانَهُ عَلَىٰ شَفَا جُرُفٍ هَارٍ فَانْهَارَ بِهِ فِي نَارِ جَهَنَّمَ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ |
| 110 | لَا يَزَالُ بُنْيَانُهُمُ الَّذِي بَنَوْا رِيبَةً فِي قُلُوبِهِمْ إِلَّا أَن تَقَطَّعَ قُلُوبُهُمْ وَاللَّهُ عَلِيمٌ حَكِيمٌ |
| 111 | ۞ إِنَّ اللَّهَ اشْتَرَىٰ مِنَ الْمُؤْمِنِينَ أَنفُسَهُمْ وَأَمْوَالَهُم بِأَنَّ لَهُمُ الْجَنَّةَ يُقَاتِلُونَ فِي سَبِيلِ اللَّهِ فَيَقْتُلُونَ وَيُقْتَلُونَ وَعْدًا عَلَيْهِ حَقًّا فِي التَّوْرَاةِ وَالْإِنجِيلِ وَالْقُرْآنِ وَمَنْ أَوْفَىٰ بِعَهْدِهِ مِنَ اللَّهِ فَاسْتَبْشِرُوا بِبَيْعِكُمُ الَّذِي بَايَعْتُم بِهِ وَذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ |
| 112 | التَّائِبُونَ الْعَابِدُونَ الْحَامِدُونَ السَّائِحُونَ الرَّاكِعُونَ السَّاجِدُونَ الْآمِرُونَ بِالْمَعْرُوفِ وَالنَّاهُونَ عَنِ الْمُنكَرِ وَالْحَافِظُونَ لِحُدُودِ اللَّهِ وَبَشِّرِ الْمُؤْمِنِينَ |
| 113 | مَا كَانَ لِلنَّبِيِّ وَالَّذِينَ آمَنُوا أَن يَسْتَغْفِرُوا لِلْمُشْرِكِينَ وَلَوْ كَانُوا أُولِي قُرْبَىٰ مِن بَعْدِ مَا تَبَيَّنَ لَهُمْ أَنَّهُمْ أَصْحَابُ الْجَحِيمِ |
| 114 | وَمَا كَانَ اسْتِغْفَارُ إِبْرَاهِيمَ لِأَبِيهِ إِلَّا عَن مَّوْعِدَةٍ وَعَدَهَا إِيَّاهُ فَلَمَّا تَبَيَّنَ لَهُ أَنَّهُ عَدُوٌّ لِّلَّهِ تَبَرَّأَ مِنْهُ إِنَّ إِبْرَاهِيمَ لَأَوَّاهٌ حَلِيمٌ |
| 115 | وَمَا كَانَ اللَّهُ لِيُضِلَّ قَوْمًا بَعْدَ إِذْ هَدَاهُمْ حَتَّىٰ يُبَيِّنَ لَهُم مَّا يَتَّقُونَ إِنَّ اللَّهَ بِكُلِّ شَيْءٍ عَلِيمٌ |
| 116 | إِنَّ اللَّهَ لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ يُحْيِي وَيُمِيتُ وَمَا لَكُم مِّن دُونِ اللَّهِ مِن وَلِيٍّ وَلَا نَصِيرٍ |
| 117 | لَّقَد تَّابَ اللَّهُ عَلَى النَّبِيِّ وَالْمُهَاجِرِينَ وَالْأَنصَارِ الَّذِينَ اتَّبَعُوهُ فِي سَاعَةِ الْعُسْرَةِ مِن بَعْدِ مَا كَادَ يَزِيغُ قُلُوبُ فَرِيقٍ مِّنْهُمْ ثُمَّ تَابَ عَلَيْهِمْ إِنَّهُ بِهِمْ رَءُوفٌ رَّحِيمٌ |
| 118 | وَعَلَى الثَّلَاثَةِ الَّذِينَ خُلِّفُوا حَتَّىٰ إِذَا ضَاقَتْ عَلَيْهِمُ الْأَرْضُ بِمَا رَحُبَتْ وَضَاقَتْ عَلَيْهِمْ أَنفُسُهُمْ وَظَنُّوا أَن لَّا مَلْجَأَ مِنَ اللَّهِ إِلَّا إِلَيْهِ ثُمَّ تَابَ عَلَيْهِمْ لِيَتُوبُوا إِنَّ اللَّهَ هُوَ التَّوَّابُ الرَّحِيمُ |
| 119 | يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَكُونُوا مَعَ الصَّادِقِينَ |
| 120 | مَا كَانَ لِأَهْلِ الْمَدِينَةِ وَمَنْ حَوْلَهُم مِّنَ الْأَعْرَابِ أَن يَتَخَلَّفُوا عَن رَّسُولِ اللَّهِ وَلَا يَرْغَبُوا بِأَنفُسِهِمْ عَن نَّفْسِهِ ذَٰلِكَ بِأَنَّهُمْ لَا يُصِيبُهُمْ ظَمَأٌ وَلَا نَصَبٌ وَلَا مَخْمَصَةٌ فِي سَبِيلِ اللَّهِ وَلَا يَطَئُونَ مَوْطِئًا يَغِيظُ الْكُفَّارَ وَلَا يَنَالُونَ مِنْ عَدُوٍّ نَّيْلًا إِلَّا كُتِبَ لَهُم بِهِ عَمَلٌ صَالِحٌ إِنَّ اللَّهَ لَا يُضِيعُ أَجْرَ الْمُحْسِنِينَ |
| 121 | وَلَا يُنفِقُونَ نَفَقَةً صَغِيرَةً وَلَا كَبِيرَةً وَلَا يَقْطَعُونَ وَادِيًا إِلَّا كُتِبَ لَهُمْ لِيَجْزِيَهُمُ اللَّهُ أَحْسَنَ مَا كَانُوا يَعْمَلُونَ |
| 122 | ۞ وَمَا كَانَ الْمُؤْمِنُونَ لِيَنفِرُوا كَافَّةً فَلَوْلَا نَفَرَ مِن كُلِّ فِرْقَةٍ مِّنْهُمْ طَائِفَةٌ لِّيَتَفَقَّهُوا فِي الدِّينِ وَلِيُنذِرُوا قَوْمَهُمْ إِذَا رَجَعُوا إِلَيْهِمْ لَعَلَّهُمْ يَحْذَرُونَ |
| 123 | يَا أَيُّهَا الَّذِينَ آمَنُوا قَاتِلُوا الَّذِينَ يَلُونَكُم مِّنَ الْكُفَّارِ وَلْيَجِدُوا فِيكُمْ غِلْظَةً وَاعْلَمُوا أَنَّ اللَّهَ مَعَ الْمُتَّقِينَ |
| 124 | وَإِذَا مَا أُنزِلَتْ سُورَةٌ فَمِنْهُم مَّن يَقُولُ أَيُّكُمْ زَادَتْهُ هَٰذِهِ إِيمَانًا فَأَمَّا الَّذِينَ آمَنُوا فَزَادَتْهُمْ إِيمَانًا وَهُمْ يَسْتَبْشِرُونَ |
| 125 | وَأَمَّا الَّذِينَ فِي قُلُوبِهِم مَّرَضٌ فَزَادَتْهُمْ رِجْسًا إِلَىٰ رِجْسِهِمْ وَمَاتُوا وَهُمْ كَافِرُونَ |
| 126 | أَوَلَا يَرَوْنَ أَنَّهُمْ يُفْتَنُونَ فِي كُلِّ عَامٍ مَّرَّةً أَوْ مَرَّتَيْنِ ثُمَّ لَا يَتُوبُونَ وَلَا هُمْ يَذَّكَّرُونَ |
| 127 | وَإِذَا مَا أُنزِلَتْ سُورَةٌ نَّظَرَ بَعْضُهُمْ إِلَىٰ بَعْضٍ هَلْ يَرَاكُم مِّنْ أَحَدٍ ثُمَّ انصَرَفُوا صَرَفَ اللَّهُ قُلُوبَهُم بِأَنَّهُمْ قَوْمٌ لَّا يَفْقَهُونَ |
| 128 | لَقَدْ جَاءَكُمْ رَسُولٌ مِّنْ أَنفُسِكُمْ عَزِيزٌ عَلَيْهِ مَا عَنِتُّمْ حَرِيصٌ عَلَيْكُم بِالْمُؤْمِنِينَ رَءُوفٌ رَّحِيمٌ |
| 129 | فَإِن تَوَلَّوْا فَقُلْ حَسْبِيَ اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ عَلَيْهِ تَوَكَّلْتُ وَهُوَ رَبُّ الْعَرْشِ الْعَظِيمِ |
| 1 | بَرَآءَةَ مِّنَ ٱللَّهِ وَرَسُولِهِۦٓ إِلَى ٱلَّذِينَ عَٰهَدتُّم مِّنَ ٱلْمُشْرِكِينَbarāatunبراءةبَرَآءَةٌFreedom from obligationsminaمنمِّنَfroml-lahiاللهٱللَّهِAllahwarasūlihiورسولهوَرَسُولِهِۦٓand His Messengerilāإلىإِلَىtoalladhīnaالذينٱلَّذِينَthose (with) whomʿāhadttumعاهدتمعَٰهَدتُّمyou made a covenantminaمنمِّنَfroml-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheists.Freedom from obligation (is proclaimed) from Allah and His messenger toward those of the idolaters with whom ye made a treaty.[This is] a declaration of disassociation[1] by Allah and His Messenger to those polytheists with whom you have made a treaty.[This is a declaration of] disassociation, from Allāh and His Messenger, to those with whom you had made a treaty among the polytheists.[461]A (declaration) of immunity from Allah and His Messenger, to those of the Pagans with whom ye have contracted mutual alliances:- |
| 2 | فَسِيحُواْ فِي ٱلْأَرْضِ أَرْبَعَةَ أَشْهُرٖ وَٱعْلَمُوٓاْ أَنَّكُمْ غَيْرُ مُعْجِزِي ٱللَّهِ وَأَنَّ ٱللَّهَ مُخْزِي ٱلْكَٰفِرِينَfasīḥūفسيحوافَسِيحُواْSo move aboutfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe landarbaʿataأربعةأَرْبَعَةَ(during) fourashhurinأشهرأَشْهُرٍmonthswa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْbut knowannakumأنكمأَنَّكُمْthat youghayruغيرغَيْرُ(can) notmuʿ'jizīمعجزيمُعْجِزِىescapel-lahiاللهٱللَّهِAllahwa-annaوأنوَأَنَّand thatl-lahaاللهٱللَّهَAllahmukh'zīمخزيمُخْزِى(is) the One Who (will) disgracel-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers.Travel freely in the land four months, and know that ye cannot escape Allah and that Allah will confound the disbelievers (in His Guidance).“Therefore move freely in the land[2] for four months, but know that you cannot escape Allah and that Allah will humiliate the disbelievers.”So travel freely, [O disbelievers], throughout the land [during] four months but know that you cannot cause failure to Allāh and that Allāh will disgrace the disbelievers.Go ye, then, for four months, backwards and forwards, (as ye will), throughout the land, but know ye that ye cannot frustrate Allah (by your falsehood) but that Allah will cover with shame those who reject Him. |
| 3 | وَأَذَٰنَ مِّنَ ٱللَّهِ وَرَسُولِهِۦٓ إِلَى ٱلنَّاسِ يَوْمَ ٱلْحَجِّ ٱلْأَكْبَرِ أَنَّ ٱللَّهَ بَرِيٓءَ مِّنَ ٱلْمُشْرِكِينَ وَرَسُولُهُۚ فَإِن تُبْتُمْ فَهُوَ خَيْرَ لَّكُمْۖ وَإِن تَوَلَّيْتُمْ فَٱعْلَمُوٓاْ أَنَّكُمْ غَيْرُ مُعْجِزِي ٱللَّهِ وَبَشِّرِ ٱلَّذِينَ كَفَرُواْ بِعَذَابٍ أَلِيمٍwa-adhānunوأذانوَأَذَٰنٌAnd an announcementminaمنمِّنَfrom Allahl-lahiاللهٱللَّهِfrom Allahwarasūlihiورسولهوَرَسُولِهِۦٓand His Messengerilāإلىإِلَىtol-nāsiالناسٱلنَّاسِthe peopleyawmaيوميَوْمَ(on the) dayl-ḥajiالحجٱلْحَجِّ(of) the greater Pilgrimagel-akbariالأكبرٱلْأَكْبَرِ(of) the greater Pilgrimageannaأنأَنَّthatl-lahaاللهٱللَّهَAllahbarīonبريءبَرِىٓءٌ(is) free from obligationsminaمنمِّنَ[of]l-mush'rikīnaالمشركينٱلْمُشْرِكِينَ(to) the polytheists,warasūluhuورسولهوَرَسُولُهُand (so is) His Messenger.fa-inفإنفَإِنSo iftub'tumتبتمتُبْتُمْyou repent,fahuwaفهوفَهُوَthen, it iskhayrunخيرخَيْرٌbestlakumلكملَّكُمْfor you.wa-inوإنوَإِنBut iftawallaytumتوليتمتَوَلَّيْتُمْyou turn awayfa-iʿ'lamūفاعلموافَٱعْلَمُوٓاْthen knowannakumأنكمأَنَّكُمْthat youghayruغيرغَيْرُ(can) notmuʿ'jizīمعجزيمُعْجِزِىescapel-lahiاللهٱللَّهِAllah.wabashiriوبشروَبَشِّرِAnd give glad tidingsalladhīnaالذينٱلَّذِينَ(to) those whokafarūكفرواكَفَرُواْdisbelievebiʿadhābinبعذاببِعَذَابٍof a punishmentalīminأليمأَلِيمٍpainful.And a proclamation from Allah and His messenger to all men on the day of the Greater Pilgrimage that Allah is free from obligation to the idolaters, and (so is) His messenger. So, if ye repent, it will be better for you; but if ye are averse, then know that ye cannot escape Allah. Give tidings (O Muhammad) of a painful doom to those who disbelieve,A declaration from Allah and His Messenger to the people on the day of the greater pilgrimage[3], that Allah and His Messenger are free from obligation to the polytheists. If you repent, it is better for you, but if you turn away, then know that you cannot escape Allah[4]. And give the disbelievers tidings of a painful punishment.And [it is] an announcement from Allāh and His Messenger to the people on the day of the greater pilgrimage[462] that Allāh is disassociated from the disbelievers, and [so is] His Messenger. So if you repent, that is best for you; but if you turn away - then know that you will not cause failure to Allāh.[463] And give tidings to those who disbelieve of a painful punishment.And an announcement from Allah and His Messenger, to the people (assembled) on the day of the Great Pilgrimage,- that Allah and His Messenger dissolve (treaty) obligations with the Pagans. If then, ye repent, it were best for you; but if ye turn away, know ye that ye cannot frustrate Allah. And proclaim a grievous penalty to those who reject Faith. |
| 4 | إِلَّا ٱلَّذِينَ عَٰهَدتُّم مِّنَ ٱلْمُشْرِكِينَ ثُمَّ لَمْ يَنقُصُوكُمْ شَيْـٔٗا وَلَمْ يُظَٰهِرُواْ عَلَيْكُمْ أَحَدٗا فَأَتِمُّوٓاْ إِلَيْهِمْ عَهْدَهُمْ إِلَىٰ مُدَّتِهِمْۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُتَّقِينَillāإلاإِلَّاExceptalladhīnaالذينٱلَّذِينَthose (with) whomʿāhadttumعاهدتمعَٰهَدتُّمyou have a covenantminaمنمِّنَamongl-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheists,thummaثمثُمَّthenlamلملَمْnotyanquṣūkumينقصوكميَنقُصُوكُمْthey have failed youshayanشيئاشَيْـًٔا(in any) thingwalamولموَلَمْand notyuẓāhirūيظاهروايُظَٰهِرُواْthey have supportedʿalaykumعليكمعَلَيْكُمْagainst youaḥadanأحداأَحَدًاanyone,fa-atimmūفأتموافَأَتِمُّوٓاْso fulfililayhimإليهمإِلَيْهِمْto themʿahdahumعهدهمعَهْدَهُمْtheir treatyilāإلىإِلَىٰtillmuddatihimمدتهممُدَّتِهِمْtheir term.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyuḥibbuيحبيُحِبُّlovesl-mutaqīnaالمتقينٱلْمُتَّقِينَthe righteous.Excepting those of the idolaters with whom ye (Muslims) have a treaty, and who have since abated nothing of your right nor have supported anyone against you. (As for these), fulfil their treaty to them till their term. Lo! Allah loveth those who keep their duty (unto Him).Except those polytheists with whom you have a treaty and who have not broken it in the least, nor have backed up anyone against you – so fulfill your treaty with them until the end of their term[5]. Indeed, Allah loves those who fear Him.Excepted are those with whom you made a treaty among the polytheists and then they have not been deficient toward you in anything or supported anyone against you; so complete for them their treaty until their term [has ended]. Indeed, Allāh loves the righteous [who fear Him].(But the treaties are) not dissolved with those Pagans with whom ye have entered into alliance and who have not subsequently failed you in aught, nor aided any one against you. So fulfil your engagements with them to the end of their term: for Allah loveth the righteous. |
| 5 | فَإِذَا ٱنسَلَخَ ٱلْأَشْهُرُ ٱلْحُرُمُ فَٱقْتُلُواْ ٱلْمُشْرِكِينَ حَيْثُ وَجَدتُّمُوهُمْ وَخُذُوهُمْ وَٱحْصُرُوهُمْ وَٱقْعُدُواْ لَهُمْ كُلَّ مَرْصَدٖۚ فَإِن تَابُواْ وَأَقَامُواْ ٱلصَّلَوٰةَ وَءَاتَوُاْ ٱلزَّكَوٰةَ فَخَلُّواْ سَبِيلَهُمْۚ إِنَّ ٱللَّهَ غَفُورَ رَّحِيمَfa-idhāفإذافَإِذَاThen wheninsalakhaانسلخٱنسَلَخَhave passedl-ashhuruالأشهرٱلْأَشْهُرُthe sacred months,l-ḥurumuالحرمٱلْحُرُمُthe sacred months,fa-uq'tulūفاقتلوافَٱقْتُلُواْthen killl-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheistsḥaythuحيثحَيْثُwhereverwajadttumūhumوجدتموهموَجَدتُّمُوهُمْyou find themwakhudhūhumوخذوهموَخُذُوهُمْand seize themwa-uḥ'ṣurūhumواحصروهموَٱحْصُرُوهُمْand besiege themwa-uq'ʿudūواقعدواوَٱقْعُدُواْand sit (in wait)lahumلهملَهُمْfor themkullaكلكُلَّ(at) everymarṣadinمرصدمَرْصَدٍplace of ambush.fa-inفإنفَإِنBut iftābūتابواتَابُواْthey repentwa-aqāmūوأقامواوَأَقَامُواْand establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwaātawūوآتواوَءَاتَوُاْand givel-zakataالزكاةٱلزَّكَوٰةَthe zakahfakhallūفخلوافَخَلُّواْthen leavesabīlahumسبيلهمسَبِيلَهُمْtheir way.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.Then, when the sacred months have passed, slay the idolaters wherever ye find them, and take them (captive), and besiege them, and prepare for them each ambush. But if they repent and establish worship and pay the poor-due, then leave their way free. Lo! Allah is Forgiving, Merciful.Then when the [four] sacred months[6] are over, kill the polytheists wherever you find them, seize them, besiege them and lie in wait for them on every route[7]. But if they repent, establish prayers and give zakah, then set them free, for Allah is All-Forgiving, Most Merciful[8].And when the inviolable months[464] have passed, then kill the polytheists wherever you find them and capture them and besiege them and sit in wait for them at every place of ambush. But if they should repent, establish prayer, and give zakāh, let them [go] on their way. Indeed, Allāh is Forgiving and Merciful.But when the forbidden months are past, then fight and slay the Pagans wherever ye find them, an seize them, beleaguer them, and lie in wait for them in every stratagem (of war); but if they repent, and establish regular prayers and practise regular charity, then open the way for them: for Allah is Oft-forgiving, Most Merciful. |
| 6 | وَإِنْ أَحَدَ مِّنَ ٱلْمُشْرِكِينَ ٱسْتَجَارَكَ فَأَجِرْهُ حَتَّىٰ يَسْمَعَ كَلَٰمَ ٱللَّهِ ثُمَّ أَبْلِغْهُ مَأْمَنَهُۚ ذَٰلِكَ بِأَنَّهُمْ قَوْمَ لَّا يَعْلَمُونَwa-inوإنوَإِنْAnd ifaḥadunأحدأَحَدٌanyoneminaمنمِّنَofl-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheistsis'tajārakaاستجاركٱسْتَجَارَكَseek your protectionfa-ajir'huفأجرهفَأَجِرْهُthen grant him protectionḥattāحتىحَتَّىٰuntilyasmaʿaيسمعيَسْمَعَhe hearskalāmaكلامكَلَٰمَ(the) Words of Allah.l-lahiاللهٱللَّهِ(the) Words of Allah.thummaثمثُمَّThenabligh'huأبلغهأَبْلِغْهُescort himmamanahuمأمنهمَأْمَنَهُ(to) his place of safety.dhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(is) because theyqawmunقومقَوْمٌ(are) a peoplelāلالَّا(who) do not know.yaʿlamūnaيعلمونيَعْلَمُونَ(who) do not know.And if anyone of the idolaters seeketh thy protection (O Muhammad), then protect him so that he may hear the Word of Allah, and afterward convey him to his place of safety. That is because they are a folk who know not.If any of the polytheists asks you for protection, give it to him, so that he may hear the Word of Allah[9], then escort him to his place of safety; that is because they are a people who do not know.And if any one of the polytheists seeks your protection, then grant him protection so that he may hear the words of Allāh [i.e., the Qur’ān]. Then deliver him to his place of safety. That is because they are a people who do not know.If one amongst the Pagans ask thee for asylum, grant it to him, so that he may hear the word of Allah; and then escort him to where he can be secure. That is because they are men without knowledge. |
| 7 | كَيْفَ يَكُونُ لِلْمُشْرِكِينَ عَهْدٌ عِندَ ٱللَّهِ وَعِندَ رَسُولِهِۦٓ إِلَّا ٱلَّذِينَ عَٰهَدتُّمْ عِندَ ٱلْمَسْجِدِ ٱلْحَرَامِۖ فَمَا ٱسْتَقَٰمُواْ لَكُمْ فَٱسْتَقِيمُواْ لَهُمْۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُتَّقِينَkayfaكيفكَيْفَHowyakūnuيكونيَكُونُcan (there) belil'mush'rikīnaللمشركينلِلْمُشْرِكِينَfor the polytheistsʿahdunعهدعَهْدٌa covenantʿindaعندعِندَwithl-lahiاللهٱللَّهِAllahwaʿindaوعندوَعِندَand withrasūlihiرسولهرَسُولِهِۦٓHis Messenger,illāإلاإِلَّاexceptalladhīnaالذينٱلَّذِينَthose (with) whomʿāhadttumعاهدتمعَٰهَدتُّمْyou made a covenantʿindaعندعِندَnearl-masjidiالمسجدٱلْمَسْجِدِAl-Masjidl-ḥarāmiالحرامٱلْحَرَامِAl-Haraam?famāفمافَمَاSo long asis'taqāmūاستقامواٱسْتَقَٰمُواْthey are uprightlakumلكملَكُمْto youfa-is'taqīmūفاستقيموافَٱسْتَقِيمُواْthen you be uprightlahumلهملَهُمْto them.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyuḥibbuيحبيُحِبُّlovesl-mutaqīnaالمتقينٱلْمُتَّقِينَthe righteous.How can there be a treaty with Allah and with His messenger for the idolaters save those with whom ye made a treaty at the Inviolable Place of Worship? So long as they are true to you, be true to them. Lo! Allah loveth those who keep their duty.How can the polytheists have a treaty with Allah and with His Messenger, except those whom you made a treaty with at the Sacred Mosque[10]? Should they fulfill their pledge to you, fulfill your pledge to them[11], for Allah loves those who fear Him.How can there be for the polytheists a treaty in the sight of Allāh and with His Messenger, except for those with whom you made a treaty at al-Masjid al-Ḥarām? So as long as they are upright toward you,[465] be upright toward them. Indeed, Allāh loves the righteous [who fear Him].How can there be a league, before Allah and His Messenger, with the Pagans, except those with whom ye made a treaty near the sacred Mosque? As long as these stand true to you, stand ye true to them: for Allah doth love the righteous. |
| 8 | كَيْفَ وَإِن يَظْهَرُواْ عَلَيْكُمْ لَا يَرْقُبُواْ فِيكُمْ إِلّٗا وَلَا ذِمَّةٗۚ يُرْضُونَكُم بِأَفْوَٰهِهِمْ وَتَأْبَىٰ قُلُوبُهُمْ وَأَكْثَرُهُمْ فَٰسِقُونَkayfaكيفكَيْفَHowwa-inوإنوَإِنwhile, ifyaẓharūيظهروايَظْهَرُواْthey gain dominanceʿalaykumعليكمعَلَيْكُمْover youlāلالَاthey do not regard (the ties)yarqubūيرقبوايَرْقُبُواْthey do not regard (the ties)fīkumفيكمفِيكُمْwith youillanإلاإِلًّا(of) kinshipwalāولاوَلَاand notdhimmatanذمةذِمَّةًcovenant of protection?yur'ḍūnakumيرضونكميُرْضُونَكُمThey satisfy youbi-afwāhihimبأفواههمبِأَفْوَٰهِهِمْwith their mouthswatabāوتأبىوَتَأْبَىٰbut refuse,qulūbuhumقلوبهمقُلُوبُهُمْtheir heartswa-aktharuhumوأكثرهموَأَكْثَرُهُمْand most of themfāsiqūnaفاسقونفَٰسِقُونَ(are) defiantly disobedient.How (can there be any treaty for the others) when, if they have the upper hand of you, they regard not pact nor honour in respect of you? They satisfy you with their mouths the while their hearts refuse. And most of them are wrongdoers.How [can there be a treaty] – if they were to overcome you, they would neither respect ties of kinship nor treaty[12]? They please you with their tongues, while their hearts are averse to it, and most of them are wicked.How [can there be a treaty] while, if they gain dominance over you, they do not observe concerning you any pact of kinship or covenant of protection? They satisfy you with their mouths, but their hearts refuse [compliance], and most of them are defiantly disobedient.How (can there be such a league), seeing that if they get an advantage over you, they respect not in you the ties either of kinship or of covenant? With (fair words from) their mouths they entice you, but their hearts are averse from you; and most of them are rebellious and wicked. |
| 9 | ٱشْتَرَوْاْ بِـَٔايَٰتِ ٱللَّهِ ثَمَنٗا قَلِيلٗا فَصَدُّواْ عَن سَبِيلِهِۦٓۚ إِنَّهُمْ سَآءَ مَا كَانُواْ يَعْمَلُونَish'tarawاشترواٱشْتَرَوْاْThey exchangebiāyātiبآياتبِـَٔايَٰتِ[with] the Verses of Allahl-lahiاللهٱللَّهِ[with] the Verses of Allahthamananثمناثَمَنًا(for) a little price,qalīlanقليلاقَلِيلًا(for) a little price,faṣaddūفصدوافَصَدُّواْand they hinder (people)ʿanعنعَنfromsabīlihiسبيلهسَبِيلِهِۦٓHis way.innahumإنهمإِنَّهُمْIndeed,sāaساءسَآءَevilmāمامَا(is) whatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo.They have purchased with the revelations of Allah a little gain, so they debar (men) from His way. Lo! evil is that which they are wont to do.They have sold the verses of Allah for a small price and prevented [people] from His way[13]. Terrible is indeed what they have done!They have exchanged the signs of Allāh for a small price and averted [people] from His way. Indeed, it was evil that they were doing.The Signs of Allah have they sold for a miserable price, and (many) have they hindered from His way: evil indeed are the deeds they have done. |
| 10 | لَا يَرْقُبُونَ فِي مُؤْمِنٍ إِلّٗا وَلَا ذِمَّةٗۚ وَأُوْلَٰٓئِكَ هُمُ ٱلْمُعْتَدُونَlāلالَاNotyarqubūnaيرقبونيَرْقُبُونَthey respect (the ties)fīفيفِىtowardsmu'mininمؤمنمُؤْمِنٍa believerillanإلاإِلًّا(of) kinshipwalāولاوَلَاand notdhimmatanذمةذِمَّةًcovenant of protection.wa-ulāikaوأولئكوَأُوْلَٰٓئِكَAnd thosehumuهمهُمُ[they]l-muʿ'tadūnaالمعتدونٱلْمُعْتَدُونَ(are) the transgressors.And they observe toward a believer neither pact nor honour. These are they who are transgressors.They do not honor the ties of kinship or treaties with regard to the believers. It is they who are the transgressors.They do not observe toward a believer any pact of kinship or covenant of protection. And it is they who are the transgressors.In a Believer they respect not the ties either of kinship or of covenant! It is they who have transgressed all bounds. |
| 11 | فَإِن تَابُواْ وَأَقَامُواْ ٱلصَّلَوٰةَ وَءَاتَوُاْ ٱلزَّكَوٰةَ فَإِخْوَٰنُكُمْ فِي ٱلدِّينِ وَنُفَصِّلُ ٱلْأٓيَٰتِ لِقَوْمٖ يَعْلَمُونَfa-inفإنفَإِنBut iftābūتابواتَابُواْthey repentwa-aqāmūوأقامواوَأَقَامُواْand establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwaātawūوآتواوَءَاتَوُاْand givel-zakataالزكاةٱلزَّكَوٰةَthe zakah,fa-ikh'wānukumفإخوانكمفَإِخْوَٰنُكُمْthen (they are) your brothersfīفيفِىinl-dīniالدينٱلدِّينِ[the] religion.wanufaṣṣiluونفصلوَنُفَصِّلُAnd We explain in detaill-āyātiالآياتٱلْءَايَٰتِthe Versesliqawminلقوملِقَوْمٍfor a peopleyaʿlamūnaيعلمونيَعْلَمُونَ(who) know.But if they repent and establish worship and pay the poor-due, then are they your brethren in religion. We detail Our revelations for a people who have knowledge.Yet if they repent, establish prayer and give zakah, then they are your brothers in faith. We explain the verses in detail for people who know.But if they repent, establish prayer, and give zakāh, then they are your brothers in religion; and We detail the verses for a people who know.But (even so), if they repent, establish regular prayers, and practise regular charity,- they are your brethren in Faith: (thus) do We explain the Signs in detail, for those who understand. |
| 12 | وَإِن نَّكَثُوٓاْ أَيْمَٰنَهُم مِّنۢ بَعْدِ عَهْدِهِمْ وَطَعَنُواْ فِي دِينِكُمْ فَقَٰتِلُوٓاْ أَئِمَّةَ ٱلْكُفْرِ إِنَّهُمْ لَآ أَيْمَٰنَ لَهُمْ لَعَلَّهُمْ يَنتَهُونَwa-inوإنوَإِنAnd ifnakathūنكثوانَّكَثُوٓاْthey breakaymānahumأيمانهمأَيْمَٰنَهُمtheir oathsminمنمِّنۢafterbaʿdiبعدبَعْدِafterʿahdihimعهدهمعَهْدِهِمْtheir treatywaṭaʿanūوطعنواوَطَعَنُواْand defamefīفيفِى[in]dīnikumدينكمدِينِكُمْyour religion,faqātilūفقاتلوافَقَٰتِلُوٓاْthen fighta-immataأئمةأَئِمَّةَthe leadersl-kuf'riالكفرٱلْكُفْرِ(of) [the] disbelief,innahumإنهمإِنَّهُمْindeed, they -lāلالَآnoaymānaأيمانأَيْمَٰنَoathslahumلهملَهُمْfor them,laʿallahumلعلهملَعَلَّهُمْso that they mayyantahūnaينتهونيَنتَهُونَcease.And if they break their pledges after their treaty (hath been made with you) and assail your religion, then fight the heads of disbelief - Lo! they have no binding oaths - in order that they may desist.But if they break their oaths after making a pledge and revile your religion, then fight the leaders of disbelief – whose oaths mean nothing to them – so that they may desist.And if they break their oaths after their treaty and defame your religion, then combat the leaders of disbelief, for indeed, there are no oaths [sacred] to them; [fight them that] they might cease.But if they violate their oaths after their covenant, and taunt you for your Faith,- fight ye the chiefs of Unfaith: for their oaths are nothing to them: that thus they may be restrained. |
| 13 | أَلَا تُقَٰتِلُونَ قَوْمٗا نَّكَثُوٓاْ أَيْمَٰنَهُمْ وَهَمُّواْ بِإِخْرَاجِ ٱلرَّسُولِ وَهُم بَدَءُوكُمْ أَوَّلَ مَرَّةٍۚ أَتَخْشَوْنَهُمْۚ فَٱللَّهُ أَحَقُّ أَن تَخْشَوْهُ إِن كُنتُم مُّؤْمِنِينَalāألاأَلَاWill nottuqātilūnaتقاتلونتُقَٰتِلُونَyou fightqawmanقوماقَوْمًاa peoplenakathūنكثوانَّكَثُوٓاْwho brokeaymānahumأيمانهمأَيْمَٰنَهُمْtheir oathswahammūوهمواوَهَمُّواْand determinedbi-ikh'rājiبإخراجبِإِخْرَاجِto drive outl-rasūliالرسولٱلرَّسُولِthe Messengerwahumوهموَهُمand theybadaūkumبدءوكمبَدَءُوكُمْbegan (to attack) youawwalaأولأَوَّلَfirstmarratinمرةمَرَّةٍtime?atakhshawnahumأتخشونهمأَتَخْشَوْنَهُمْDo you fear them?fal-lahuفاللهفَٱللَّهُBut Allahaḥaqquأحقأَحَقُّ(has) more rightanأنأَنthattakhshawhuتخشوهتَخْشَوْهُyou should fear Him,inإنإِنifkuntumكنتمكُنتُمyou aremu'minīnaمؤمنينمُّؤْمِنِينَbelievers.Will ye not fight a folk who broke their solemn pledges, and purposed to drive out the messenger and did attack you first? What! Fear ye them? Now Allah hath more right that ye should fear Him, if ye are believersWill you not fight people who broke their oaths, conspired to expel the Messenger[14], and initiated the war against you first[15]? Do you fear them? Rather it is Allah Whom you should fear, if you are [truly] believers.Would you not fight against a people who broke their oaths and determined to expel the Messenger, and they had begun [the attack upon] you the first time? Do you fear them? But Allāh has more right that you should fear Him, if you are [truly] believers.Will ye not fight people who violated their oaths, plotted to expel the Messenger, and took the aggressive by being the first (to assault) you? Do ye fear them? Nay, it is Allah Whom ye should more justly fear, if ye believe! |
| 14 | قَٰتِلُوهُمْ يُعَذِّبْهُمُ ٱللَّهُ بِأَيْدِيكُمْ وَيُخْزِهِمْ وَيَنصُرْكُمْ عَلَيْهِمْ وَيَشْفِ صُدُورَ قَوْمٖ مُّؤْمِنِينَqātilūhumقاتلوهمقَٰتِلُوهُمْFight them -yuʿadhib'humuيعذبهميُعَذِّبْهُمُAllah will punish theml-lahuاللهٱللَّهُAllah will punish thembi-aydīkumبأيديكمبِأَيْدِيكُمْby your handswayukh'zihimويخزهموَيُخْزِهِمْand disgrace themwayanṣur'kumوينصركموَيَنصُرْكُمْand give you victoryʿalayhimعليهمعَلَيْهِمْover them,wayashfiويشفوَيَشْفِand will healṣudūraصدورصُدُورَ(the) breastsqawminقومقَوْمٍ(of) a peoplemu'minīnaمؤمنينمُّؤْمِنِينَ(who are) believers.Fight them! Allah will chastise them at your hands, and He will lay them low and give you victory over them, and He will heal the breasts of folk who are believers.Fight them, Allah will punish them at your hands and will disgrace them and give you victory over them, and will soothe the hearts of people who believe,Fight them; Allāh will punish them by your hands and will disgrace them and give you victory over them and satisfy the breasts [i.e., desires] of a believing peopleFight them, and Allah will punish them by your hands, cover them with shame, help you (to victory) over them, heal the breasts of Believers, |
| 15 | وَيُذْهِبْ غَيْظَ قُلُوبِهِمْ وَيَتُوبُ ٱللَّهُ عَلَىٰ مَن يَشَآءُ وَٱللَّهُ عَلِيمٌ حَكِيمٌwayudh'hibويذهبوَيُذْهِبْAnd removeghayẓaغيظغَيْظَ(the) angerqulūbihimقلوبهمقُلُوبِهِمْ(of) their hearts.wayatūbuويتوبوَيَتُوبُAnd Allah accepts repentancel-lahuاللهٱللَّهُAnd Allah accepts repentanceʿalāعلىعَلَىٰofmanمنمَنwhomyashāuيشاءيَشَآءُHe wills.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌ(is) All-Knower,ḥakīmunحكيمحَكِيمٌAll-Wise.And He will remove the anger of their hearts. Allah relenteth toward whom He will. Allah is Knower, Wise.and He will remove rage from their hearts. Allah turns in forgiveness to whom He wills. Allah is All-Knowing, All-Wise.And remove the fury in their [i.e., the believers'] hearts. And Allāh turns in forgiveness to whom He wills; and Allāh is Knowing and Wise.And still the indignation of their hearts. For Allah will turn (in mercy) to whom He will; and Allah is All-Knowing, All-Wise. |
| 16 | أَمْ حَسِبْتُمْ أَن تُتْرَكُواْ وَلَمَّا يَعْلَمِ ٱللَّهُ ٱلَّذِينَ جَٰهَدُواْ مِنكُمْ وَلَمْ يَتَّخِذُواْ مِن دُونِ ٱللَّهِ وَلَا رَسُولِهِۦ وَلَا ٱلْمُؤْمِنِينَ وَلِيجَةٗۚ وَٱللَّهُ خَبِيرُۢ بِمَا تَعْمَلُونَamأمأَمْOrḥasib'tumحسبتمحَسِبْتُمْ(do) you thinkanأنأَنthattut'rakūتتركواتُتْرَكُواْyou would be leftwalammāولماوَلَمَّاwhile notyaʿlamiيعلميَعْلَمِAllah made evidentl-lahuاللهٱللَّهُAllah made evidentalladhīnaالذينٱلَّذِينَthose whojāhadūجاهدواجَٰهَدُواْstriveminkumمنكممِنكُمْamong you,walamولموَلَمْand notyattakhidhūيتخذوايَتَّخِذُواْtakeminمنمِنbesides Allahdūniدوندُونِbesides Allahl-lahiاللهٱللَّهِbesides Allahwalāولاوَلَاand notrasūlihiرسولهرَسُولِهِۦHis Messengerwalāولاوَلَاand notl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believerswalījatanوليجةوَلِيجَةً(as) intimates?wal-lahuواللهوَٱللَّهُAnd Allahkhabīrunخبيرخَبِيرٌۢ(is) All-Awarebimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou do.Or deemed ye that ye would be left (in peace) when Allah yet knoweth not those of you who strive, choosing for familiar none save Allah and His messenger and the believers? Allah is Informed of what ye do.Do you think that you will be left untested, when Allah has not yet proven who among you strove [in His cause] and did not take any trusted allies other than Allah, His Messenger and the believers? Allah is All-Aware of what you do.Do you think that you will be left [as you are] while Allāh has not yet made evident those among you who strive [for His cause] and do not take other than Allāh, His Messenger and the believers as intimates? And Allāh is [fully] Aware of what you do.Or think ye that ye shall be abandoned, as though Allah did not know those among you who strive with might and main, and take none for friends and protectors except Allah, His Messenger, and the (community of) Believers? But Allah is well-acquainted with (all) that ye do. |
| 17 | مَا كَانَ لِلْمُشْرِكِينَ أَن يَعْمُرُواْ مَسَٰجِدَ ٱللَّهِ شَٰهِدِينَ عَلَىٰٓ أَنفُسِهِم بِٱلْكُفْرِۚ أُوْلَٰٓئِكَ حَبِطَتْ أَعْمَٰلُهُمْ وَفِي ٱلنَّارِ هُمْ خَٰلِدُونَmāمامَا(It) is notkānaكانكَانَ(It) is notlil'mush'rikīnaللمشركينلِلْمُشْرِكِينَfor the polytheistsanأنأَنthatyaʿmurūيعمروايَعْمُرُواْthey maintainmasājidaمساجدمَسَٰجِدَ(the) masajid of Allahl-lahiاللهٱللَّهِ(the) masajid of Allahshāhidīnaشاهدينشَٰهِدِينَ(while) witnessingʿalāعلىعَلَىٰٓagainstanfusihimأنفسهمأَنفُسِهِمthemselvesbil-kuf'riبالكفربِٱلْكُفْرِ[with] disbelief.ulāikaأولئكأُوْلَٰٓئِكَ(For) those,ḥabiṭatحبطتحَبِطَتْworthlessaʿmāluhumأعمالهمأَعْمَٰلُهُمْ(are) their deeds,wafīوفيوَفِىand inl-nāriالنارٱلنَّارِthe Firehumهمهُمْtheykhālidūnaخالدونخَٰلِدُونَ(will) abide forever.It is not for the idolaters to tend Allah's sanctuaries, bearing witness against themselves of disbelief. As for such, their works are vain and in the Fire they will abide.It is not for the polytheists to maintain Allah’s mosques[16] while openly displaying their disbelief. Their deeds have become worthless, and they will abide in the Fire forever.It is not for the polytheists to maintain the mosques of Allāh [while] witnessing against themselves with disbelief. [For] those, their deeds have become worthless, and in the Fire they will abide eternally.It is not for such as join gods with Allah, to visit or maintain the mosques of Allah while they witness against their own souls to infidelity. The works of such bear no fruit: In Fire shall they dwell. |
| 18 | إِنَّمَا يَعْمُرُ مَسَٰجِدَ ٱللَّهِ مَنْ ءَامَنَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْأٓخِرِ وَأَقَامَ ٱلصَّلَوٰةَ وَءَاتَى ٱلزَّكَوٰةَ وَلَمْ يَخْشَ إِلَّا ٱللَّهَۖ فَعَسَىٰٓ أُوْلَٰٓئِكَ أَن يَكُونُواْ مِنَ ٱلْمُهْتَدِينَinnamāإنماإِنَّمَاOnlyyaʿmuruيعمريَعْمُرُwill maintainmasājidaمساجدمَسَٰجِدَ(the) masajid of Allahl-lahiاللهٱللَّهِ(the) masajid of Allahmanمنمَنْ(the one) whoāmanaآمنءَامَنَbelievesbil-lahiباللهبِٱللَّهِin Allahwal-yawmiواليوموَٱلْيَوْمِand the Dayl-ākhiriالآخرٱلْءَاخِرِthe Last,wa-aqāmaوأقاموَأَقَامَand establishesl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwaātāوآتىوَءَاتَىand givesl-zakataالزكاةٱلزَّكَوٰةَthe zakahwalamولموَلَمْand notyakhshaيخشيَخْشَfearillāإلاإِلَّاexceptl-lahaاللهٱللَّهَAllah.faʿasāفعسىفَعَسَىٰٓThen perhapsulāikaأولئكأُوْلَٰٓئِكَthose,anأنأَن[that]yakūnūيكونوايَكُونُواْthey areminaمنمِنَofl-muh'tadīnaالمهتدينٱلْمُهْتَدِينَthe guided ones.He only shall tend Allah's sanctuaries who believeth in Allah and the Last Day and observeth proper worship and payeth the poor-due and feareth none save Allah. For such (only) is it possible that they can be of the rightly guided.The mosques of Allah are only to be maintained by those who believe in Allah[17] and the Last Day, establish prayer, give zakah and fear none but Allah. It is they who are expected to be rightly guided.The mosques of Allāh are only to be maintained by those who believe in Allāh and the Last Day and establish prayer and give zakāh and do not fear except Allāh, for it is expected that those will be of the [rightly] guided.The mosques of Allah shall be visited and maintained by such as believe in Allah and the Last Day, establish regular prayers, and practise regular charity, and fear none (at all) except Allah. It is they who are expected to be on true guidance. |
| 19 | ۞ أَجَعَلْتُمْ سِقَايَةَ ٱلْحَآجِّ وَعِمَارَةَ ٱلْمَسْجِدِ ٱلْحَرَامِ كَمَنْ ءَامَنَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْأٓخِرِ وَجَٰهَدَ فِي سَبِيلِ ٱللَّهِۚ لَا يَسْتَوُنَ عِندَ ٱللَّهِ وَٱللَّهُ لَا يَهْدِي ٱلْقَوْمَ ٱلظَّٰلِمِينَajaʿaltumأجعلتمأَجَعَلْتُمْDo you makesiqāyataسقايةسِقَايَةَthe providing of waterl-ḥājiالحاجٱلْحَآجِّ(to) the pilgrimswaʿimārataوعمارةوَعِمَارَةَand (the) maintenancel-masjidiالمسجدٱلْمَسْجِدِ(of) Al-Masjid Al-Haraaml-ḥarāmiالحرامٱلْحَرَامِ(of) Al-Masjid Al-Haraamkamanكمنكَمَنْlike (the one) whoāmanaآمنءَامَنَbelievesbil-lahiباللهبِٱللَّهِin Allahwal-yawmiواليوموَٱلْيَوْمِand the Dayl-ākhiriالآخرٱلْءَاخِرِthe Last,wajāhadaوجاهدوَجَٰهَدَand strivesfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah?lāلالَاThey are not equalyastawūnaيستوونيَسْتَوُنَThey are not equalʿindaعندعِندَnearl-lahiاللهٱللَّهِAllah.wal-lahuواللهوَٱللَّهُAnd Allahlāلالَا(does) notyahdīيهدييَهْدِىguidel-qawmaالقومٱلْقَوْمَthe people -l-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers.Count ye the slaking of a pilgrim's thirst and tendance of the Inviolable Place of Worship as (equal to the worth of) him who believeth in Allah and the Last Day, and striveth in the way of Allah? They are not equal in the sight of Allah. Allah guideth not wrongdoing folk.Do you consider giving water to the pilgrims and maintaining the Sacred Mosque as equal to believing in Allah and the Last Day and striving for Allah’s cause? They are not equal before Allah, and Allah does not guide the wrongdoing people.Have you made the providing of water for the pilgrim and the maintenance of al-Masjid al-Ḥarām equal to [the deeds of] one who believes in Allāh and the Last Day and strives in the cause of Allāh? They are not equal in the sight of Allāh. And Allāh does not guide the wrongdoing people.Do ye make the giving of drink to pilgrims, or the maintenance of the Sacred Mosque, equal to (the pious service of) those who believe in Allah and the Last Day, and strive with might and main in the cause of Allah? They are not comparable in the sight of Allah: and Allah guides not those who do wrong. |
| 20 | ٱلَّذِينَ ءَامَنُواْ وَهَاجَرُواْ وَجَٰهَدُواْ فِي سَبِيلِ ٱللَّهِ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ أَعْظَمُ دَرَجَةً عِندَ ٱللَّهِۚ وَأُوْلَٰٓئِكَ هُمُ ٱلْفَآئِزُونَalladhīnaالذينٱلَّذِينَThose whoāmanūآمنواءَامَنُواْbelievedwahājarūوهاجرواوَهَاجَرُواْand emigratedwajāhadūوجاهدواوَجَٰهَدُواْand strovefīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahbi-amwālihimبأموالهمبِأَمْوَٰلِهِمْwith their wealthwa-anfusihimوأنفسهموَأَنفُسِهِمْand their livesaʿẓamuأعظمأَعْظَمُ(are) greaterdarajatanدرجةدَرَجَةً(in) rankʿindaعندعِندَnearl-lahiاللهٱللَّهِAllah.wa-ulāikaوأولئكوَأُوْلَٰٓئِكَAnd those -humuهمهُمُtheyl-fāizūnaالفائزونٱلْفَآئِزُونَ(are) the successful.Those who believe, and have left their homes and striven with their wealth and their lives in Allah's way are of much greater worth in Allah's sight. These are they who are triumphant.Those who believed, emigrated, and strove in Allah’s cause with their wealth and their lives are of a higher rank before Allah; it is they who will triumph.The ones who have believed, emigrated and striven in the cause of Allāh with their wealth and their lives are greater in rank in the sight of Allāh. And it is those who are the attainers [of success].Those who believe, and suffer exile and strive with might and main, in Allah's cause, with their goods and their persons, have the highest rank in the sight of Allah: they are the people who will achieve (salvation). |
| 21 | يُبَشِّرُهُمْ رَبُّهُم بِرَحْمَةٖ مِّنْهُ وَرِضْوَٰنٖ وَجَنَّٰتٖ لَّهُمْ فِيهَا نَعِيمَ مُّقِيمٌyubashiruhumيبشرهميُبَشِّرُهُمْTheir Lord gives them glad tidingsrabbuhumربهمرَبُّهُمTheir Lord gives them glad tidingsbiraḥmatinبرحمةبِرَحْمَةٍof Mercymin'huمنهمِّنْهُfrom Himwariḍ'wāninورضوانوَرِضْوَٰنٍand Pleasure,wajannātinوجناتوَجَنَّٰتٍand Gardenslahumلهملَّهُمْfor them -fīhāفيهافِيهَاin itnaʿīmunنعيمنَعِيمٌ(is) blissmuqīmunمقيممُّقِيمٌenduring.Their Lord giveth them good tidings of mercy from Him, and acceptance, and Gardens where enduring pleasure will be theirs;Their Lord gives them glad tidings of mercy from Him and His pleasure, and of gardens in which they will have everlasting bliss,Their Lord gives them good tidings of mercy from Him and approval and of gardens for them wherein is enduring pleasure.Their Lord doth give them glad tidings of a Mercy from Himself, of His good pleasure, and of gardens for them, wherein are delights that endure: |
| 22 | خَٰلِدِينَ فِيهَآ أَبَدًاۚ إِنَّ ٱللَّهَ عِندَهُٓ أَجْرٌ عَظِيمَkhālidīnaخالدينخَٰلِدِينَ(They will) abidefīhāفيهافِيهَآin itabadanأبداأَبَدًاforever.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllah -ʿindahuعندهعِندَهُٓwith Himajrunأجرأَجْرٌ(is) a rewardʿaẓīmunعظيمعَظِيمٌgreat.There they will abide for ever. Lo! with Allah there is immense reward.abiding therein forever. Indeed, with Allah is a great reward.[They will be] abiding therein forever. Indeed, Allāh has with Him a great reward.They will dwell therein for ever. Verily in Allah's presence is a reward, the greatest (of all). |
| 23 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَتَّخِذُوٓاْ ءَابَآءَكُمْ وَإِخْوَٰنَكُمْ أَوْلِيَآءَ إِنِ ٱسْتَحَبُّواْ ٱلْكُفْرَ عَلَى ٱلْإِيمَٰنِۚ وَمَن يَتَوَلَّهُم مِّنكُمْ فَأُوْلَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!lāلالَا(Do) nottattakhidhūتتخذواتَتَّخِذُوٓاْtakeābāakumآباءكمءَابَآءَكُمْyour fatherswa-ikh'wānakumوإخوانكموَإِخْوَٰنَكُمْand your brothersawliyāaأولياءأَوْلِيَآءَ(as) alliesiniإنإِنِifis'taḥabbūاستحبواٱسْتَحَبُّواْthey preferl-kuf'raالكفرٱلْكُفْرَ[the] disbeliefʿalāعلىعَلَىoverl-īmāniالإيمانٱلْإِيمَٰنِ[the] belief.wamanومنوَمَنAnd whoeveryatawallahumيتولهميَتَوَلَّهُمtakes them as alliesminkumمنكممِّنكُمْamong you,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosehumuهمهُمُ[they]l-ẓālimūnaالظالمونٱلظَّٰلِمُونَ(are) the wrongdoers.O ye who believe! Choose not your fathers nor your brethren for friends if they take pleasure in disbelief rather than faith. Whoso of you taketh them for friends, such are wrong-doers.O you who believe, do not take your parents and brothers as allies if they choose disbelief over belief; whoever among you takes them as allies, it is they who are the wrongdoers.O you who have believed, do not take your fathers or your brothers as allies if they have preferred disbelief over belief. And whoever does so among you - then it is those who are the wrongdoers.O ye who believe! take not for protectors your fathers and your brothers if they love infidelity above Faith: if any of you do so, they do wrong. |
| 24 | قُلْ إِن كَانَ ءَابَآؤُكُمْ وَأَبْنَآؤُكُمْ وَإِخْوَٰنُكُمْ وَأَزْوَٰجُكُمْ وَعَشِيرَتُكُمْ وَأَمْوَٰلٌ ٱقْتَرَفْتُمُوهَا وَتِجَٰرَةَ تَخْشَوْنَ كَسَادَهَا وَمَسَٰكِنُ تَرْضَوْنَهَآ أَحَبَّ إِلَيْكُم مِّنَ ٱللَّهِ وَرَسُولِهِۦ وَجِهَادٖ فِي سَبِيلِهِۦ فَتَرَبَّصُواْ حَتَّىٰ يَأْتِيَ ٱللَّهُ بِأَمْرِهِۦ وَٱللَّهُ لَا يَهْدِي ٱلْقَوْمَ ٱلْفَٰسِقِينَqulقلقُلْSay,inإنإِن"Ifkānaكانكَانَareābāukumآباؤكمءَابَآؤُكُمْyour fathers,wa-abnāukumوأبناؤكموَأَبْنَآؤُكُمْand your sons,wa-ikh'wānukumوإخوانكموَإِخْوَٰنُكُمْand your brothers,wa-azwājukumوأزواجكموَأَزْوَٰجُكُمْand your spouses,waʿashīratukumوعشيرتكموَعَشِيرَتُكُمْand your relatives,wa-amwālunوأموالوَأَمْوَٰلٌand wealthiq'taraftumūhāاقترفتموهاٱقْتَرَفْتُمُوهَاthat you have acquiredwatijāratunوتجارةوَتِجَٰرَةٌand the commerce,takhshawnaتخشونتَخْشَوْنَyou fearkasādahāكسادهاكَسَادَهَاa decline (in) itwamasākinuومساكنوَمَسَٰكِنُand the dwellingstarḍawnahāترضونهاتَرْضَوْنَهَآyou delight (in) itaḥabbaأحبأَحَبَّ(are) more belovedilaykumإليكمإِلَيْكُمto youminaمنمِّنَthanl-lahiاللهٱللَّهِAllah,warasūlihiورسولهوَرَسُولِهِۦand His Messengerwajihādinوجهادوَجِهَادٍand strivingfīفيفِىinsabīlihiسبيلهسَبِيلِهِۦHis way,fatarabbaṣūفتربصوافَتَرَبَّصُواْthen waitḥattāحتىحَتَّىٰuntilyatiyaيأتييَأْتِىَAllah bringsl-lahuاللهٱللَّهُAllah bringsbi-amrihiبأمرهبِأَمْرِهِۦHis Command.wal-lahuواللهوَٱللَّهُAnd Allahlāلالَا(does) notyahdīيهدييَهْدِىguidel-qawmaالقومٱلْقَوْمَthe people -l-fāsiqīnaالفاسقينٱلْفَٰسِقِينَthe defiantly disobedient."Say: If your fathers, and your sons, and your brethren, and your wives, and your tribe, and the wealth ye have acquired, and merchandise for which ye fear that there will no sale, and dwellings ye desire are dearer to you than Allah and His messenger and striving in His way: then wait till Allah bringeth His command to pass. Allah guideth not wrongdoing folk.Say, “If your parents, your children, your brothers, your spouses, your clan, the wealth you have acquired, the trade you fear to decline, and the homes you cherish – [if these] are dearer to you than Allah and His Messenger[18], and striving in His cause, then wait until Allah executes His decree[19]. For Allah does not guide disobedient people.”Say, [O Muḥammad], "If your fathers, your sons, your brothers, your wives, your relatives, wealth which you have obtained, commerce wherein you fear decline, and dwellings with which you are pleased are more beloved to you than Allāh and His Messenger and jihād [i.e., striving] in His cause, then wait until Allāh executes His command. And Allāh does not guide the defiantly disobedient people."Say: If it be that your fathers, your sons, your brothers, your mates, or your kindred; the wealth that ye have gained; the commerce in which ye fear a decline: or the dwellings in which ye delight - are dearer to you than Allah, or His Messenger, or the striving in His cause;- then wait until Allah brings about His decision: and Allah guides not the rebellious. |
| 25 | لَقَدْ نَصَرَكُمُ ٱللَّهُ فِي مَوَاطِنَ كَثِيرَةٖ وَيَوْمَ حُنَيْنٍ إِذْ أَعْجَبَتْكُمْ كَثْرَتُكُمْ فَلَمْ تُغْنِ عَنكُمْ شَيْـٔٗا وَضَاقَتْ عَلَيْكُمُ ٱلْأَرْضُ بِمَا رَحُبَتْ ثُمَّ وَلَّيْتُم مُّدْبِرِينَlaqadلقدلَقَدْVerily,naṣarakumuنصركمنَصَرَكُمُAllah helped youl-lahuاللهٱللَّهُAllah helped youfīفيفِىinmawāṭinaمواطنمَوَاطِنَregionskathīratinكثيرةكَثِيرَةٍmany,wayawmaويوموَيَوْمَand (on the) dayḥunayninحنينحُنَيْنٍ(of) Hunain,idhإذإِذْwhenaʿjabatkumأعجبتكمأَعْجَبَتْكُمْpleased youkathratukumكثرتكمكَثْرَتُكُمْyour multitude,falamفلمفَلَمْbut nottugh'niتغنتُغْنِavailedʿankumعنكمعَنكُمْyoushayanشيئاشَيْـًٔاanythingwaḍāqatوضاقتوَضَاقَتْand (was) straitenedʿalaykumuعليكمعَلَيْكُمُfor youl-arḍuالأرضٱلْأَرْضُthe earthbimāبمابِمَا(in spite) of its vastness,raḥubatرحبترَحُبَتْ(in spite) of its vastness,thummaثمثُمَّthenwallaytumوليتموَلَّيْتُمyou turned back,mud'birīnaمدبرينمُّدْبِرِينَfleeing.Allah hath given you victory on many fields and on the day of Huneyn, when ye exulted in your multitude but it availed you naught, and the earth, vast as it is, was straitened for you; then ye turned back in flight;Allah has given you victory in many battlefields, and on the day of Hunayn[20] when you took pride in your great number, but they were of no use to you; the earth, despite its vastness, became constricted to you, then you turned back running away.Allāh has already given you victory in many regions and [even] on the day of Ḥunayn, when your great number pleased you, but it did not avail you at all, and the earth was confining for you with [i.e., in spite of] its vastness; then you turned back, fleeing.Assuredly Allah did help you in many battle-fields and on the day of Hunain: Behold! your great numbers elated you, but they availed you naught: the land, for all that it is wide, did constrain you, and ye turned back in retreat. |
| 26 | ثُمَّ أَنزَلَ ٱللَّهُ سَكِينَتَهُ عَلَىٰ رَسُولِهِۦ وَعَلَى ٱلْمُؤْمِنِينَ وَأَنزَلَ جُنُودٗا لَّمْ تَرَوْهَا وَعَذَّبَ ٱلَّذِينَ كَفَرُواْۚ وَذَٰلِكَ جَزَآءُ ٱلْكَٰفِرِينَthummaثمثُمَّThenanzalaأنزلأَنزَلَAllah sent downl-lahuاللهٱللَّهُAllah sent downsakīnatahuسكينتهسَكِينَتَهُHis tranquilityʿalāعلىعَلَىٰonrasūlihiرسولهرَسُولِهِۦHis Messenger,waʿalāوعلىوَعَلَىand onl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believerswa-anzalaوأنزلوَأَنزَلَand sent downjunūdanجنوداجُنُودًاforces,lamلملَّمْwhich you did not seetarawhāتروهاتَرَوْهَاwhich you did not seewaʿadhabaوعذبوَعَذَّبَand He punishedalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieved.wadhālikaوذلكوَذَٰلِكَAnd thatjazāuجزاءجَزَآءُ(is) the recompensel-kāfirīnaالكافرينٱلْكَٰفِرِينَ(of) the disbelievers.Then Allah sent His peace of reassurance down upon His messenger and upon the believers, and sent down hosts ye could not see, and punished those who disbelieved. Such is the reward of disbelievers.Then Allah sent down His tranquility upon His Messenger and upon the believers[21], and sent down soldiers that you did not see[22], and chastised those who disbelieved. Such was the recompense of the disbelievers.Then Allāh sent down His tranquility upon His Messenger and upon the believers and sent down soldiers [i.e., angels] whom you did not see and punished those who disbelieved. And that is the recompense of the disbelievers.But Allah did pour His calm on the Messenger and on the Believers, and sent down forces which ye saw not: He punished the Unbelievers; thus doth He reward those without Faith. |
| 27 | ثُمَّ يَتُوبُ ٱللَّهُ مِنۢ بَعْدِ ذَٰلِكَ عَلَىٰ مَن يَشَآءُ وَٱللَّهُ غَفُورَ رَّحِيمَthummaثمثُمَّThenyatūbuيتوبيَتُوبُAllah accepts repentancel-lahuاللهٱللَّهُAllah accepts repentanceminمنمِنۢafterbaʿdiبعدبَعْدِafterdhālikaذلكذَٰلِكَthatʿalāعلىعَلَىٰformanمنمَنwhomyashāuيشاءيَشَآءُHe wills.wal-lahuواللهوَٱللَّهُAnd Allahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.Then afterward Allah will relent toward whom He will; for Allah is Forgiving, Merciful.Then afterward, Allah will accept the repentance of whom He wills, for Allah is All-Forgiving, Most Merciful.Then Allāh will accept repentance after that for whom He wills; and Allāh is Forgiving and Merciful.Again will Allah, after this, turn (in mercy) to whom He will: for Allah is Oft-forgiving, Most Merciful. |
| 28 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِنَّمَا ٱلْمُشْرِكُونَ نَجَسَ فَلَا يَقْرَبُواْ ٱلْمَسْجِدَ ٱلْحَرَامَ بَعْدَ عَامِهِمْ هَٰذَاۚ وَإِنْ خِفْتُمْ عَيْلَةٗ فَسَوْفَ يُغْنِيكُمُ ٱللَّهُ مِن فَضْلِهِۦٓ إِن شَآءَۚ إِنَّ ٱللَّهَ عَلِيمٌ حَكِيمَyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُوٓاْO you who believe!innamāإنماإِنَّمَاIndeed,l-mush'rikūnaالمشركونٱلْمُشْرِكُونَthe polytheistsnajasunنجسنَجَسٌ(are) unclean,falāفلافَلَاso let them not come nearyaqrabūيقربوايَقْرَبُواْso let them not come nearl-masjidaالمسجدٱلْمَسْجِدَAl-Masjid Al-Haraaml-ḥarāmaالحرامٱلْحَرَامَAl-Masjid Al-Haraambaʿdaبعدبَعْدَafterʿāmihimعامهمعَامِهِمْthis, their (final) year.hādhāهذاهَٰذَاthis, their (final) year.wa-inوإنوَإِنْAnd ifkhif'tumخفتمخِفْتُمْyou fearʿaylatanعيلةعَيْلَةًpoverty,fasawfaفسوففَسَوْفَthen soonyugh'nīkumuيغنيكميُغْنِيكُمُAllah will enrich youl-lahuاللهٱللَّهُAllah will enrich youminمنمِنfromfaḍlihiفضلهفَضْلِهِۦٓHis Bounty,inإنإِنifshāaشاءشَآءَHe wills.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿalīmunعليمعَلِيمٌ(is) All-Knower,ḥakīmunحكيمحَكِيمٌAll-Wise.O ye who believe! The idolaters only are unclean. So let them not come near the Inviolable Place of Worship after this their year. If ye fear poverty (from the loss of their merchandise) Allah shall preserve you of His bounty if He will. Lo! Allah is Knower, Wise.O you who believe, the polytheists are impure[23], so do not let them come near the Sacred Mosque after this year. If you fear poverty, Allah will enrich you out of His bounty[24], if He wills. Indeed, Allah is All-Knowing, All-Wise.O you who have believed, indeed the polytheists are unclean, so let them not approach al-Masjid al-Ḥarām after this, their [final] year. And if you fear privation, Allāh will enrich you from His bounty if He wills. Indeed, Allāh is Knowing and Wise.O ye who believe! Truly the Pagans are unclean; so let them not, after this year of theirs, approach the Sacred Mosque. And if ye fear poverty, soon will Allah enrich you, if He wills, out of His bounty, for Allah is All-knowing, All-wise. |
| 29 | قَٰتِلُواْ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱللَّهِ وَلَا بِٱلْيَوْمِ ٱلْأٓخِرِ وَلَا يُحَرِّمُونَ مَا حَرَّمَ ٱللَّهُ وَرَسُولُهُ وَلَا يَدِينُونَ دِينَ ٱلْحَقِّ مِنَ ٱلَّذِينَ أُوتُواْ ٱلْكِتَٰبَ حَتَّىٰ يُعْطُواْ ٱلْجِزْيَةَ عَن يَدٖ وَهُمْ صَٰغِرُونَqātilūقاتلواقَٰتِلُواْFightalladhīnaالذينٱلَّذِينَthose wholāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelievebil-lahiباللهبِٱللَّهِin Allahwalāولاوَلَاand notbil-yawmiباليومبِٱلْيَوْمِin the Dayl-ākhiriالآخرٱلْءَاخِرِthe Last,walāولاوَلَاand notyuḥarrimūnaيحرمونيُحَرِّمُونَthey make unlawfulmāمامَاwhatḥarramaحرمحَرَّمَAllah has made unlawfull-lahuاللهٱللَّهُAllah has made unlawfulwarasūluhuورسولهوَرَسُولُهُand His Messenger,walāولاوَلَاand notyadīnūnaيدينونيَدِينُونَthey acknowledgedīnaديندِينَ(the) religionl-ḥaqiالحقٱلْحَقِّ(of) the truth,minaمنمِنَfromalladhīnaالذينٱلَّذِينَthose whoūtūأوتواأُوتُواْwere givenl-kitābaالكتابٱلْكِتَٰبَthe Scripture,ḥattāحتىحَتَّىٰuntilyuʿ'ṭūيعطوايُعْطُواْthey payl-jiz'yataالجزيةٱلْجِزْيَةَthe jizyahʿanعنعَنwillingly,yadinيديَدٍwillingly,wahumوهموَهُمْwhile theyṣāghirūnaصاغرونصَٰغِرُونَ(are) subdued.Fight against such of those who have been given the Scripture as believe not in Allah nor the Last Day, and forbid not that which Allah hath forbidden by His messenger, and follow not the Religion of Truth, until they pay the tribute readily, being brought low.Fight those of the People of the Book who do not believe in Allah and the Last Day, nor do they consider forbidden what Allah and His Messenger have forbidden, nor adopt the religion of truth [i.e., Islam], until they pay the protection tax[25] willingly while they are humbled.Fight against those who do not believe in Allāh or in the Last Day and who do not consider unlawful what Allāh and His Messenger have made unlawful and who do not adopt the religion of truth [i.e., Islām] from those who were given the Scripture - [fight] until they give the jizyah[466] willingly while they are humbled.Fight those who believe not in Allah nor the Last Day, nor hold that forbidden which hath been forbidden by Allah and His Messenger, nor acknowledge the religion of Truth, (even if they are) of the People of the Book, until they pay the Jizya with willing submission, and feel themselves subdued. |
| 30 | وَقَالَتِ ٱلْيَهُودُ عُزَيْرٌ ٱبْنُ ٱللَّهِ وَقَالَتِ ٱلنَّصَٰرَى ٱلْمَسِيحُ ٱبْنُ ٱللَّهِۖ ذَٰلِكَ قَوْلُهُم بِأَفْوَٰهِهِمْۖ يُضَٰهِـُٔونَ قَوْلَ ٱلَّذِينَ كَفَرُواْ مِن قَبْلُۚ قَٰتَلَهُمُ ٱللَّهُۖ أَنَّىٰ يُؤْفَكُونَwaqālatiوقالتوَقَالَتِAnd saidl-yahūduاليهودٱلْيَهُودُthe Jews,ʿuzayrunعزيرعُزَيْرٌ"Uzairub'nuابنٱبْنُ(is) sonl-lahiاللهٱللَّهِ(of) Allah."waqālatiوقالتوَقَالَتِAnd saidl-naṣārāالنصارىٱلنَّصَٰرَىthe Christians,l-masīḥuالمسيحٱلْمَسِيحُ"Messiahub'nuابنٱبْنُ(is) sonl-lahiاللهٱللَّهِ(of) Allah."dhālikaذلكذَٰلِكَThatqawluhumقولهمقَوْلُهُم(is) their sayingbi-afwāhihimبأفواههمبِأَفْوَٰهِهِمْwith their mouths,yuḍāhiūnaيضاهئونيُضَٰهِـُٔونَthey imitateqawlaقولقَوْلَthe sayingalladhīnaالذينٱلَّذِينَ(of) those whokafarūكفرواكَفَرُواْdisbelievedminمنمِنbefore.qabluقبلقَبْلُbefore.qātalahumuقاتلهمقَٰتَلَهُمُ(May) Allah destroy them.l-lahuاللهٱللَّهُ(May) Allah destroy them.annāأنىأَنَّىٰHowyu'fakūnaيؤفكونيُؤْفَكُونَdeluded are they!And the Jews say: Ezra is the son of Allah, and the Christians say: The Messiah is the son of Allah. That is their saying with their mouths. They imitate the saying of those who disbelieved of old. Allah (Himself) fighteth against them. How perverse are they!The Jews say, “Ezra[26] is the son of Allah,” and the Christians say, “The Messiah is the son of Allah[27].” These are mere words that they utter, imitating the words of the disbelievers before them[28]. May Allah ruin them; how can they be deluded?The Jews say, "Ezra is the son of Allāh"; and the Christians say, "The Messiah is the son of Allāh." That is their statement from their mouths; they imitate the saying of those who disbelieved before [them]. May Allāh destroy them; how are they deluded?The Jews call 'Uzair a son of Allah, and the Christians call Christ the son of Allah. That is a saying from their mouth; (in this) they but imitate what the unbelievers of old used to say. Allah's curse be on them: how they are deluded away from the Truth! |
| 31 | ٱتَّخَذُوٓاْ أَحْبَارَهُمْ وَرُهْبَٰنَهُمْ أَرْبَابٗا مِّن دُونِ ٱللَّهِ وَٱلْمَسِيحَ ٱبْنَ مَرْيَمَ وَمَآ أُمِرُوٓاْ إِلَّا لِيَعْبُدُوٓاْ إِلَٰهٗا وَٰحِدٗاۖ لَّآ إِلَٰهَ إِلَّا هُوَۚ سُبْحَٰنَهُ عَمَّا يُشْرِكُونَittakhadhūاتخذواٱتَّخَذُوٓاْThey have takenaḥbārahumأحبارهمأَحْبَارَهُمْtheir rabbiswaruh'bānahumورهبانهموَرُهْبَٰنَهُمْand their monksarbābanأرباباأَرْبَابًا(as) Lordsminمنمِّنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahwal-masīḥaوالمسيحوَٱلْمَسِيحَand the Messiah,ib'naابنٱبْنَsonmaryamaمريممَرْيَمَ(of) Maryam.wamāوماوَمَآAnd notumirūأمرواأُمِرُوٓاْthey were commandedillāإلاإِلَّاexceptliyaʿbudūليعبدوالِيَعْبُدُوٓاْthat they worshipilāhanإلهاإِلَٰهًاOne God.wāḥidanواحداوَٰحِدًاOne God.lāلالَّآ(There) is noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHim.sub'ḥānahuسبحانهسُبْحَٰنَهُGlory be to Himʿammāعماعَمَّاfrom whatyush'rikūnaيشركونيُشْرِكُونَthey associate (with Him).They have taken as lords beside Allah their rabbis and their monks and the Messiah son of Mary, when they were bidden to worship only One Allah. There is no Allah save Him. Be He Glorified from all that they ascribe as partner (unto Him)!They have taken their rabbis and monks as lords[29] besides Allah, as well as the Messiah, son of Mary, even though they were commanded to worship only One God; none has the right to be worshiped except Him, glorified is He far above what they associate with Him[30].They have taken their scholars and monks as lords besides Allāh,[467] and [also] the Messiah, the son of Mary.[468] And they were not commanded except to worship one God; there is no deity except Him. Exalted is He above whatever they associate with Him.They take their priests and their anchorites to be their lords in derogation of Allah, and (they take as their Lord) Christ the son of Mary; yet they were commanded to worship but One Allah: there is no god but He. Praise and glory to Him: (Far is He) from having the partners they associate (with Him). |
| 32 | يُرِيدُونَ أَن يُطْفِـُٔواْ نُورَ ٱللَّهِ بِأَفْوَٰهِهِمْ وَيَأْبَى ٱللَّهُ إِلَّآ أَن يُتِمَّ نُورَهُ وَلَوْ كَرِهَ ٱلْكَٰفِرُونَyurīdūnaيريدونيُرِيدُونَThey wantanأنأَنtoyuṭ'fiūيطفئوايُطْفِـُٔواْextinguishnūraنورنُورَAllah's lightl-lahiاللهٱللَّهِAllah's lightbi-afwāhihimبأفواههمبِأَفْوَٰهِهِمْwith their mouths,wayabāويأبىوَيَأْبَىbut Allah refusesl-lahuاللهٱللَّهُbut Allah refusesillāإلاإِلَّآexceptanأنأَنtoyutimmaيتميُتِمَّperfectnūrahuنورهنُورَهُHis Lightwalawولووَلَوْeven ifkarihaكرهكَرِهَthe disbelievers dislike (it).l-kāfirūnaالكافرونٱلْكَٰفِرُونَthe disbelievers dislike (it).Fain would they put out the light of Allah with their mouths, but Allah disdaineth (aught) save that He shall perfect His light, however much the disbelievers are averse.They seek to extinguish the light of Allah with their mouths, but Allah refuses except to perfect His light, even if the disbelievers hate it.They want to extinguish the light of Allāh with their mouths, but Allāh refuses except to perfect His light, although the disbelievers dislike it.Fain would they extinguish Allah's light with their mouths, but Allah will not allow but that His light should be perfected, even though the Unbelievers may detest (it). |
| 33 | هُوَ ٱلَّذِيٓ أَرْسَلَ رَسُولَهُ بِٱلْهُدَىٰ وَدِينِ ٱلْحَقِّ لِيُظْهِرَهُ عَلَى ٱلدِّينِ كُلِّهِۦ وَلَوْ كَرِهَ ٱلْمُشْرِكُونَhuwaهوهُوَHealladhīالذيٱلَّذِىٓ(is) the One Whoarsalaأرسلأَرْسَلَhas sentrasūlahuرسولهرَسُولَهُHis Messengerbil-hudāبالهدىبِٱلْهُدَىٰwith the guidancewadīniودينوَدِينِand the religionl-ḥaqiالحقٱلْحَقِّ(of) [the] truth,liyuẓ'hirahuليظهرهلِيُظْهِرَهُto manifest itʿalāعلىعَلَىoverl-dīniالدينٱلدِّينِall religions.kullihiكلهكُلِّهِۦall religions.walawولووَلَوْEven ifkarihaكرهكَرِهَdislike (it)l-mush'rikūnaالمشركونٱلْمُشْرِكُونَthe polytheists.He it is Who hath sent His messenger with the guidance and the Religion of Truth, that He may cause it to prevail over all religion, however much the idolaters may be averse.It is He Who has sent His Messenger with guidance and the religion of truth, so that He may make it prevail over all other religions, even though the polytheists dislike it.It is He who has sent His Messenger with guidance and the religion of truth to manifest it over all religion, although they who associate others with Allāh dislike it.It is He Who hath sent His Messenger with guidance and the Religion of Truth, to proclaim it over all religion, even though the Pagans may detest (it). |
| 34 | ۞ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِنَّ كَثِيرٗا مِّنَ ٱلْأَحْبَارِ وَٱلرُّهْبَانِ لَيَأْكُلُونَ أَمْوَٰلَ ٱلنَّاسِ بِٱلْبَٰطِلِ وَيَصُدُّونَ عَن سَبِيلِ ٱللَّهِ وَٱلَّذِينَ يَكْنِزُونَ ٱلذَّهَبَ وَٱلْفِضَّةَ وَلَا يُنفِقُونَهَا فِي سَبِيلِ ٱللَّهِ فَبَشِّرْهُم بِعَذَابٍ أَلِيمٖyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُوٓاْO you who believe!innaإنإِنَّIndeed,kathīranكثيراكَثِيرًاmanyminaمنمِّنَofl-aḥbāriالأحبارٱلْأَحْبَارِthe rabbiswal-ruh'bāniوالرهبانوَٱلرُّهْبَانِand the monkslayakulūnaليأكلونلَيَأْكُلُونَsurely eatamwālaأموالأَمْوَٰلَ(the) wealthl-nāsiالناسٱلنَّاسِ(of) the peoplebil-bāṭiliبالباطلبِٱلْبَٰطِلِin falsehood,wayaṣuddūnaويصدونوَيَصُدُّونَand hinderʿanعنعَنfromsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah.wa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyaknizūnaيكنزونيَكْنِزُونَhoardl-dhahabaالذهبٱلذَّهَبَthe goldwal-fiḍataوالفضةوَٱلْفِضَّةَand the silver,walāولاوَلَاand (do) notyunfiqūnahāينفقونهايُنفِقُونَهَاspend itfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah,fabashir'humفبشرهمفَبَشِّرْهُم[so] give them tidingsbiʿadhābinبعذاببِعَذَابٍof a punishmentalīminأليمأَلِيمٍpainful.O ye who believe! Lo! many of the (Jewish) rabbis and the (Christian) monks devour the wealth of mankind wantonly and debar (men) from the way of Allah. They who hoard up gold and silver and spend it not in the way of Allah, unto them give tidings (O Muhammad) of a painful doom,O you who believe, there are many rabbis and monks who consume people’s wealth unlawfully and prevent people from Allah’s way. Those who hoard gold and silver and do not spend it in the way of Allah, give them tidings of a painful punishment.O you who have believed, indeed many of the scholars and the monks devour the wealth of people unjustly[469] and avert [them] from the way of Allāh. And those who hoard gold and silver and spend it not in the way of Allāh - give them tidings of a painful punishment.O ye who believe! there are indeed many among the priests and anchorites, who in Falsehood devour the substance of men and hinder (them) from the way of Allah. And there are those who bury gold and silver and spend it not in the way of Allah: announce unto them a most grievous penalty- |
| 35 | يَوْمَ يُحْمَىٰ عَلَيْهَا فِي نَارِ جَهَنَّمَ فَتُكْوَىٰ بِهَا جِبَاهُهُمْ وَجُنُوبُهُمْ وَظُهُورُهُمْۖ هَٰذَا مَا كَنَزْتُمْ لِأَنفُسِكُمْ فَذُوقُواْ مَا كُنتُمْ تَكْنِزُونَyawmaيوميَوْمَ(The) Dayyuḥ'māيحمىيُحْمَىٰit will be heated [on it]ʿalayhāعليهاعَلَيْهَاit will be heated [on it]fīفيفِىinnāriنارنَارِthe Firejahannamaجهنمجَهَنَّمَ(of) Hell,fatuk'wāفتكوىفَتُكْوَىٰand will be brandedbihāبهابِهَاwith itjibāhuhumجباههمجِبَاهُهُمْtheir foreheadswajunūbuhumوجنوبهموَجُنُوبُهُمْand their flankswaẓuhūruhumوظهورهموَظُهُورُهُمْand their backs,hādhāهذاهَٰذَا"Thismāمامَا(is) whatkanaztumكنزتمكَنَزْتُمْyou hoardedli-anfusikumلأنفسكملِأَنفُسِكُمْfor yourselves,fadhūqūفذوقوافَذُوقُواْso tastemāمامَاwhatkuntumكنتمكُنتُمْyou used totaknizūnaتكنزونتَكْنِزُونَhoard."On the day when it will (all) be heated in the fire of hell, and their foreheads and their flanks and their backs will be branded therewith (and it will be said unto them): Here is that which ye hoarded for yourselves. Now taste of what ye used to hoard.On the Day when their treasures[31] will be heated up in the Fire of Hell, and their foreheads, sides and backs will be branded therewith. [They will be told], “This is what you hoarded for yourselves; so taste [the punishment of] what you used to hoard.”The Day when it[470] will be heated in the fire of Hell and seared therewith will be their foreheads, their flanks, and their backs, [it will be said], "This is what you hoarded for yourselves, so taste what you used to hoard."On the Day when heat will be produced out of that (wealth) in the fire of Hell, and with it will be branded their foreheads, their flanks, and their backs, their flanks, and their backs.- "This is the (treasure) which ye buried for yourselves: taste ye, then, the (treasures) ye buried!" |
| 36 | إِنَّ عِدَّةَ ٱلشُّهُورِ عِندَ ٱللَّهِ ٱثْنَا عَشَرَ شَهْرٗا فِي كِتَٰبِ ٱللَّهِ يَوْمَ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ مِنْهَآ أَرْبَعَةٌ حُرُمَۚ ذَٰلِكَ ٱلدِّينُ ٱلْقَيِّمُۚ فَلَا تَظْلِمُواْ فِيهِنَّ أَنفُسَكُمْۚ وَقَٰتِلُواْ ٱلْمُشْرِكِينَ كَآفَّةٗ كَمَا يُقَٰتِلُونَكُمْ كَآفَّةٗۚ وَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ مَعَ ٱلْمُتَّقِينَinnaإنإِنَّIndeed,ʿiddataعدةعِدَّةَ(the) numberl-shuhūriالشهورٱلشُّهُورِ(of) the monthsʿindaعندعِندَwithl-lahiاللهٱللَّهِAllahith'nāاثناٱثْنَا(is) twelveʿasharaعشرعَشَرَ(is) twelveshahranشهراشَهْرًاmonthsfīفيفِىinkitābiكتابكِتَٰبِ(the) ordinancel-lahiاللهٱللَّهِ(of) Allahyawmaيوميَوْمَ(from the) DaykhalaqaخلقخَلَقَHe createdl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earth;min'hāمنهامِنْهَآof them,arbaʿatunأربعةأَرْبَعَةٌfourḥurumunحرمحُرُمٌ(are) sacred.dhālikaذلكذَٰلِكَThatl-dīnuالدينٱلدِّينُ(is) the religionl-qayimuالقيمٱلْقَيِّمُthe upright,falāفلافَلَاso (do) nottaẓlimūتظلمواتَظْلِمُواْwrongfīhinnaفيهنفِيهِنَّthereinanfusakumأنفسكمأَنفُسَكُمْyourselves.waqātilūوقاتلواوَقَٰتِلُواْAnd fightl-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheistskāffatanكافةكَآفَّةًall together,kamāكماكَمَاasyuqātilūnakumيقاتلونكميُقَٰتِلُونَكُمْthey fight youkāffatanكافةكَآفَّةًall together.wa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْAnd knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahmaʿaمعمَعَ(is) withl-mutaqīnaالمتقينٱلْمُتَّقِينَthe righteous.Lo! the number of the months with Allah is twelve months by Allah's ordinance in the day that He created the heavens and the earth. Four of them are sacred: that is the right religion. So wrong not yourselves in them. And wage war on all of the idolaters as they are waging war on all of you. And know that Allah is with those who keep their duty (unto Him).The number of months with Allah is twelve, in the Record of Allah[32] since the day He created the heavens and earth; of which four are sacred. This is the straight way, so do not wrong yourselves during these months[33], and fight the polytheists all together[34], just as they fight you all together. And know that Allah is with those who fear Him.Indeed, the number of months with Allāh is twelve [lunar] months in the register of Allāh [from] the day He created the heavens and the earth; of these, four are sacred.[471] That is the correct religion [i.e., way], so do not wrong yourselves during them.[472] And fight against the disbelievers collectively as they fight against you collectively. And know that Allāh is with the righteous [who fear Him].The number of months in the sight of Allah is twelve (in a year)- so ordained by Him the day He created the heavens and the earth; of them four are sacred: that is the straight usage. So wrong not yourselves therein, and fight the Pagans all together as they fight you all together. But know that Allah is with those who restrain themselves. |
| 37 | إِنَّمَا ٱلنَّسِيٓءُ زِيَادَةَ فِي ٱلْكُفْرِۖ يُضَلُّ بِهِ ٱلَّذِينَ كَفَرُواْ يُحِلُّونَهُ عَامٗا وَيُحَرِّمُونَهُ عَامٗا لِّيُوَاطِـُٔواْ عِدَّةَ مَا حَرَّمَ ٱللَّهُ فَيُحِلُّواْ مَا حَرَّمَ ٱللَّهُۚ زُيِّنَ لَهُمْ سُوٓءُ أَعْمَٰلِهِمْ وَٱللَّهُ لَا يَهْدِي ٱلْقَوْمَ ٱلْكَٰفِرِينَinnamāإنماإِنَّمَاIndeed,l-nasīuالنسيءٱلنَّسِىٓءُthe postponingziyādatunزيادةزِيَادَةٌ(is) an increasefīفيفِىinl-kuf'riالكفرٱلْكُفْرِthe disbelief,yuḍalluيضليُضَلُّare led astraybihiبهبِهِby italladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve.yuḥillūnahuيحلونهيُحِلُّونَهُThey make it lawfulʿāmanعاماعَامًاone yearwayuḥarrimūnahuويحرمونهوَيُحَرِّمُونَهُand make it unlawfulʿāmanعاماعَامًا(another) year,liyuwāṭiūليواطئوالِّيُوَاطِـُٔواْto adjustʿiddataعدةعِدَّةَthe numbermāمامَاwhichḥarramaحرمحَرَّمَAllah has made unlawfull-lahuاللهٱللَّهُAllah has made unlawfulfayuḥillūفيحلوافَيُحِلُّواْand making lawfulmāمامَاwhatḥarramaحرمحَرَّمَAllah has made unlawful.l-lahuاللهٱللَّهُAllah has made unlawful.zuyyinaزينزُيِّنَIs made fair-seeminglahumلهملَهُمْto themsūuسوءسُوٓءُ(the) evilaʿmālihimأعمالهمأَعْمَٰلِهِمْ(of) their deeds.wal-lahuواللهوَٱللَّهُAnd Allahlāلالَا(does) notyahdīيهدييَهْدِىguidel-qawmaالقومٱلْقَوْمَthe people -l-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers.Postponement (of a sacred month) is only an excess of disbelief whereby those who disbelieve are misled; they allow it one year and forbid it (another) year, that they may make up the number of the months which Allah hath hallowed, so that they allow that which Allah hath forbidden. The evil of their deeds is made fairseeming unto them. Allah guideth not the disbelieving folk.The postponement of [Sacred Months] is an act of disbelief[35], which leads them further astray. They declare a month lawful in one year and sacred the next year, in order to match the number of months that Allah has declared as sacred, thus making lawful what Allah has made forbidden[36]; their evil deeds have been made appealing to them, and Allah does not guide the disbelieving people.Indeed, the postponing [of restriction within sacred months] is an increase in disbelief by which those who have disbelieved are led [further] astray. They make it[473] lawful one year and unlawful another year to correspond to the number made unlawful by Allāh[474] and [thus] make lawful what Allāh has made unlawful. Made pleasing to them is the evil of their deeds; and Allāh does not guide the disbelieving people.Verily the transposing (of a prohibited month) is an addition to Unbelief: the Unbelievers are led to wrong thereby: for they make it lawful one year, and forbidden another year, in order to adjust the number of months forbidden by Allah and make such forbidden ones lawful. The evil of their course seems pleasing to them. But Allah guideth not those who reject Faith. |
| 38 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ مَا لَكُمْ إِذَا قِيلَ لَكُمُ ٱنفِرُواْ فِي سَبِيلِ ٱللَّهِ ٱثَّاقَلْتُمْ إِلَى ٱلْأَرْضِۚ أَرَضِيتُم بِٱلْحَيَوٰةِ ٱلدُّنْيَا مِنَ ٱلْأٓخِرَةِۚ فَمَا مَتَٰعُ ٱلْحَيَوٰةِ ٱلدُّنْيَا فِي ٱلْأٓخِرَةِ إِلَّا قَلِيلٌyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُواْO you who believe!māمامَاWhatlakumلكملَكُمْ(is the matter) with youidhāإذاإِذَاwhenqīlaقيلقِيلَit is saidlakumuلكملَكُمُto youinfirūانفرواٱنفِرُواْgo forthfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah,ithāqaltumاثاقلتمٱثَّاقَلْتُمْyou cling heavilyilāإلىإِلَىtol-arḍiالأرضٱلْأَرْضِthe earth?araḍītumأرضيتمأَرَضِيتُمAre you pleasedbil-ḥayatiبالحياةبِٱلْحَيَوٰةِwith the lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldminaمنمِنَ(rather) thanl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafter?famāفمافَمَاBut whatmatāʿuمتاعمَتَٰعُ(is the) enjoymentl-ḥayatiالحياةٱلْحَيَوٰةِ(of) the lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldfīفيفِىin (comparison to)l-ākhiratiالآخرةٱلْءَاخِرَةِthe hereafterillāإلاإِلَّاexceptqalīlunقليلقَلِيلٌa little.O ye who believe! What aileth you that when it is said unto you: Go forth in the way of Allah, ye are bowed down to the ground with heaviness. Take ye pleasure in the life of the world rather than in the Hereafter? The comfort of the life of the world is but little in the Hereafter.O you who believe, what is the matter with you that when you are asked to march forth in the cause of Allah, you cling heavily to the earth[37]? Are you content with the life of this world instead of the Hereafter? But the enjoyment of the life of this world is insignificant compared to that of the Hereafter.O you who have believed, what is [the matter] with you that, when you are told to go forth in the cause of Allāh, you adhere heavily to the earth?[475] Are you satisfied with the life of this world rather than the Hereafter? But what is the enjoyment of worldly life compared to the Hereafter except a [very] little.O ye who believe! what is the matter with you, that, when ye are asked to go forth in the cause of Allah, ye cling heavily to the earth? Do ye prefer the life of this world to the Hereafter? But little is the comfort of this life, as compared with the Hereafter. |
| 39 | إِلَّا تَنفِرُواْ يُعَذِّبْكُمْ عَذَابًا أَلِيمٗا وَيَسْتَبْدِلْ قَوْمًا غَيْرَكُمْ وَلَا تَضُرُّوهُ شَيْـٔٗا وَٱللَّهُ عَلَىٰ كُلِّ شَيْءٖ قَدِيرٌillāإلاإِلَّاIf nottanfirūتنفرواتَنفِرُواْyou go forth,yuʿadhib'kumيعذبكميُعَذِّبْكُمْHe will punish youʿadhābanعذاباعَذَابًا(with) a painful punishment,alīmanأليماأَلِيمًا(with) a painful punishment,wayastabdilويستبدلوَيَسْتَبْدِلْand will replace youqawmanقوماقَوْمًا(with) a peopleghayrakumغيركمغَيْرَكُمْother than you,walāولاوَلَاand nottaḍurrūhuتضروهتَضُرُّوهُyou can harm Himshayanشيئاشَيْـًٔا(in) anything.wal-lahuواللهوَٱللَّهُAnd Allahʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.If ye go not forth He will afflict you with a painful doom, and will choose instead of you a folk other than you. Ye cannot harm Him at all. Allah is Able to do all things.Unless you march forth, He will chastise you with a painful punishment and replace you with other people, and you cannot harm Him in the least, for Allah is Most Capable of all things.If you do not go forth, He will punish you with a painful punishment and will replace you with another people, and you will not harm Him at all. And Allāh is over all things competent.Unless ye go forth, He will punish you with a grievous penalty, and put others in your place; but Him ye would not harm in the least. For Allah hath power over all things. |
| 40 | إِلَّا تَنصُرُوهُ فَقَدْ نَصَرَهُ ٱللَّهُ إِذْ أَخْرَجَهُ ٱلَّذِينَ كَفَرُواْ ثَانِيَ ٱثْنَيْنِ إِذْ هُمَا فِي ٱلْغَارِ إِذْ يَقُولُ لِصَٰحِبِهِۦ لَا تَحْزَنْ إِنَّ ٱللَّهَ مَعَنَاۖ فَأَنزَلَ ٱللَّهُ سَكِينَتَهُ عَلَيْهِ وَأَيَّدَهُ بِجُنُودٖ لَّمْ تَرَوْهَا وَجَعَلَ كَلِمَةَ ٱلَّذِينَ كَفَرُواْ ٱلسُّفْلَىٰ وَكَلِمَةُ ٱللَّهِ هِيَ ٱلْعُلْيَا وَٱللَّهُ عَزِيزٌ حَكِيمٌillāإلاإِلَّاIf nottanṣurūhuتنصروهتَنصُرُوهُyou help him,faqadفقدفَقَدْcertainly,naṣarahuنصرهنَصَرَهُAllah helped him,l-lahuاللهٱللَّهُAllah helped him,idhإذإِذْwhenakhrajahuأخرجهأَخْرَجَهُdrove him outalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieved,thāniyaثانيثَانِىَthe secondith'nayniاثنينٱثْنَيْنِ(of) the two,idhإذإِذْwhenhumāهماهُمَاthey bothfīفيفِى(were) inl-ghāriالغارٱلْغَارِthe cave,idhإذإِذْwhenyaqūluيقوليَقُولُhe saidliṣāḥibihiلصاحبهلِصَٰحِبِهِۦto his companion,lāلالَا"(Do) nottaḥzanتحزنتَحْزَنْgrieve,innaإنإِنَّindeed,l-lahaاللهٱللَّهَAllahmaʿanāمعنامَعَنَا(is) with us."fa-anzalaفأنزلفَأَنزَلَThen Allah sent downl-lahuاللهٱللَّهُThen Allah sent downsakīnatahuسكينتهسَكِينَتَهُHis tranquilityʿalayhiعليهعَلَيْهِupon him,wa-ayyadahuوأيدهوَأَيَّدَهُand supported himbijunūdinبجنودبِجُنُودٍwith forceslamلملَّمْwhich you did not see,tarawhāتروهاتَرَوْهَاwhich you did not see,wajaʿalaوجعلوَجَعَلَand madekalimataكلمةكَلِمَةَ(the) wordalladhīnaالذينٱلَّذِينَ(of) those whokafarūكفرواكَفَرُواْdisbelievedl-suf'lāالسفلىٱلسُّفْلَىٰthe lowest,wakalimatuوكلمةوَكَلِمَةُwhile (the) Wordl-lahiاللهٱللَّهِ(of) Allahhiyaهيهِىَit (is)l-ʿul'yāالعلياٱلْعُلْيَاthe highest.wal-lahuواللهوَٱللَّهُAnd Allahʿazīzunعزيزعَزِيزٌ(is) All-Mighty,ḥakīmunحكيمحَكِيمٌAll-Wise.If ye help him not, still Allah helped him when those who disbelieve drove him forth, the second of two; when they two were in the cave, when he said unto his comrade: Grieve not. Lo! Allah is with us. Then Allah caused His peace of reassurance to descend upon him and supported him with hosts ye cannot see, and made the word of those who disbelieved the nethermost, while Allah's Word it was that became the uppermost. Allah is Mighty, Wise.If you do not support the Prophet, Allah has already supported him when the disbelievers forced him out; when he was second of the two[38] in the cave – saying to his companion, “Do not grieve; Allah is with us.” Thereupon Allah sent down His tranquility upon him, supported him with soldiers that you did not see[39], and rendered the word of the disbelievers[40] the lowest, whereas the Word of Allah[41] is supreme. And Allah is All-Mighty, All-Wise.If you do not aid him [i.e., the Prophet (ﷺ)] - Allāh has already aided him when those who disbelieved had driven him out [of Makkah] as one of two,[476] when they were in the cave and he [i.e., Muḥammad (ﷺ)] said to his companion, "Do not grieve; indeed Allāh is with us." And Allāh sent down His tranquility upon him and supported him with soldiers [i.e., angels] you did not see and made the word[477] of those who disbelieved the lowest,[478] while the word of Allāh[479] - that is the highest. And Allāh is Exalted in Might and Wise.If ye help not (your leader), (it is no matter): for Allah did indeed help him, when the Unbelievers drove him out: he had no more than one companion; they two were in the cave, and he said to his companion, "Have no fear, for Allah is with us": then Allah sent down His peace upon him, and strengthened him with forces which ye saw not, and humbled to the depths the word of the Unbelievers. But the word of Allah is exalted to the heights: for Allah is Exalted in might, Wise. |
| 41 | ٱنفِرُواْ خِفَافٗا وَثِقَالٗا وَجَٰهِدُواْ بِأَمْوَٰلِكُمْ وَأَنفُسِكُمْ فِي سَبِيلِ ٱللَّهِۚ ذَٰلِكُمْ خَيْرَ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَinfirūانفرواٱنفِرُواْGo forth,khifāfanخفافاخِفَافًاlightwathiqālanوثقالاوَثِقَالًاor heavywajāhidūوجاهدواوَجَٰهِدُواْand strivebi-amwālikumبأموالكمبِأَمْوَٰلِكُمْwith your wealthwa-anfusikumوأنفسكموَأَنفُسِكُمْand your livesfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah.dhālikumذلكمذَٰلِكُمْThatkhayrunخيرخَيْرٌ(is) betterlakumلكملَّكُمْfor you,inإنإِنifkuntumكنتمكُنتُمْyoutaʿlamūnaتعلمونتَعْلَمُونَknow.Go forth, light-armed and heavy-armed, and strive with your wealth and your lives in the way of Allah! That is best for you if ye but knew.March forth, whether lightly or heavily armed[42], and strive in the cause of Allah with your wealth and your lives. That is best for you, if only you knew.Go forth, whether light or heavy,[480] and strive with your wealth and your lives in the cause of Allāh. That is better for you, if you only knew.Go ye forth, (whether equipped) lightly or heavily, and strive and struggle, with your goods and your persons, in the cause of Allah. That is best for you, if ye (but) knew. |
| 42 | لَوْ كَانَ عَرَضٗا قَرِيبٗا وَسَفَرٗا قَاصِدٗا لَّٱتَّبَعُوكَ وَلَٰكِنۢ بَعُدَتْ عَلَيْهِمُ ٱلشُّقَّةُۚ وَسَيَحْلِفُونَ بِٱللَّهِ لَوِ ٱسْتَطَعْنَا لَخَرَجْنَا مَعَكُمْ يُهْلِكُونَ أَنفُسَهُمْ وَٱللَّهُ يَعْلَمُ إِنَّهُمْ لَكَٰذِبُونَlawلولَوْIfkānaكانكَانَit had beenʿaraḍanعرضاعَرَضًاa gainqarībanقريباقَرِيبًاnearwasafaranوسفراوَسَفَرًاand a journeyqāṣidanقاصداقَاصِدًاeasy,la-ittabaʿūkaلاتبعوكلَّٱتَّبَعُوكَsurely they (would) have followed youwalākinولكنوَلَٰكِنۢbutbaʿudatبعدتبَعُدَتْwas longʿalayhimuعليهمعَلَيْهِمُfor theml-shuqatuالشقةٱلشُّقَّةُthe distance.wasayaḥlifūnaوسيحلفونوَسَيَحْلِفُونَAnd they will swearbil-lahiباللهبِٱللَّهِby Allah,lawiلولَوِ"Ifis'taṭaʿnāاستطعناٱسْتَطَعْنَاwe were able,lakharajnāلخرجنالَخَرَجْنَاcertainly we (would) have come forthmaʿakumمعكممَعَكُمْwith you."yuh'likūnaيهلكونيُهْلِكُونَThey destroyanfusahumأنفسهمأَنفُسَهُمْtheir own selveswal-lahuواللهوَٱللَّهُand Allahyaʿlamuيعلميَعْلَمُknowsinnahumإنهمإِنَّهُمْ(that) indeed, theylakādhibūnaلكاذبونلَكَٰذِبُونَ(are) surely liars.Had it been a near adventure and an easy journey they had followed thee, but the distance seemed too far for them. Yet will they swear by Allah (saying): If we had been able we would surely have set out with you. They destroy their souls, and Allah knoweth that they verily are liars.If it had been an easy win within reach and a short journey, those [hypocrites] would have followed you, but the distance seemed too far for them. They will swear by Allah[43], “If we had been able, we would have surely joined you,” destroying themselves [through false oaths], and Allah knows that they are liars.Had it been a near [i.e., easy] gain and a moderate trip, they [i.e., the hypocrites] would have followed you, but distant to them was the journey. And they will swear by Allāh,[481] "If we were able, we would have gone forth with you," destroying themselves [through false oaths], and Allāh knows that indeed they are liars.If there had been immediate gain (in sight), and the journey easy, they would (all) without doubt have followed thee, but the distance was long, (and weighed) on them. They would indeed swear by Allah, "If we only could, we should certainly have come out with you": They would destroy their own souls; for Allah doth know that they are certainly lying. |
| 43 | عَفَا ٱللَّهُ عَنكَ لِمَ أَذِنتَ لَهُمْ حَتَّىٰ يَتَبَيَّنَ لَكَ ٱلَّذِينَ صَدَقُواْ وَتَعْلَمَ ٱلْكَٰذِبِينَʿafāعفاعَفَا(May) Allah forgivel-lahuاللهٱللَّهُ(May) Allah forgiveʿankaعنكعَنكَyou!limaلملِمَWhy (did)adhintaأذنتأَذِنتَyou grant leavelahumلهملَهُمْto themḥattāحتىحَتَّىٰuntilyatabayyanaيتبينيَتَبَيَّنَ(became) evidentlakaلكلَكَto youalladhīnaالذينٱلَّذِينَthose whoṣadaqūصدقواصَدَقُواْwere truthful,wataʿlamaوتعلموَتَعْلَمَand you knewl-kādhibīnaالكاذبينٱلْكَٰذِبِينَthe liars?Allah forgive thee (O Muhammad)! Wherefor didst thou grant them leave ere those who told the truth were manifest to thee and thou didst know the liars?May Allah pardon you [O Prophet]! Why did you give them permission [to stay behind] before it became clear to you as to who were telling the truth, and who were liars[44]?Allāh has pardoned you, [O Muḥammad, but] why did you give them permission [to remain behind]? [You should not have] until it was evident to you who were truthful and you knew [who were] the liars.Allah give thee grace! why didst thou grant them until those who told the truth were seen by thee in a clear light, and thou hadst proved the liars? |
| 44 | لَا يَسْتَـْٔذِنُكَ ٱلَّذِينَ يُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْأٓخِرِ أَن يُجَٰهِدُواْ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ وَٱللَّهُ عَلِيمُۢ بِٱلْمُتَّقِينَlāلالَا(Would) not ask your permissionyastadhinukaيستأذنكيَسْتَـْٔذِنُكَ(Would) not ask your permissionalladhīnaالذينٱلَّذِينَthose whoyu'minūnaيؤمنونيُؤْمِنُونَbelievebil-lahiباللهبِٱللَّهِin Allahwal-yawmiواليوموَٱلْيَوْمِand the Dayl-ākhiriالآخرٱلْءَاخِرِthe Lastanأنأَنthatyujāhidūيجاهدوايُجَٰهِدُواْthey strivebi-amwālihimبأموالهمبِأَمْوَٰلِهِمْwith their wealthwa-anfusihimوأنفسهموَأَنفُسِهِمْand their lives.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌۢ(is) All-Knowerbil-mutaqīnaبالمتقينبِٱلْمُتَّقِينَof the righteous.Those who believe in Allah and the Last Day ask no leave of thee lest they should strive with their wealth and their lives. Allah is Aware of those who keep their duty (unto Him).Those who believe in Allah and the Last Day will not ask you to be exempted from striving with their wealth and their lives in Allah’s cause. Allah is All-Knowing of those who fear Him.Those who believe in Allāh and the Last Day would not ask permission of you to be excused from striving [i.e., fighting] with their wealth and their lives. And Allāh is Knowing of those who fear Him.Those who believe in Allah and the Last Day ask thee for no exemption from fighting with their goods and persons. And Allah knoweth well those who do their duty. |
| 45 | إِنَّمَا يَسْتَـْٔذِنُكَ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْأٓخِرِ وَٱرْتَابَتْ قُلُوبُهُمْ فَهُمْ فِي رَيْبِهِمْ يَتَرَدَّدُونَinnamāإنماإِنَّمَاOnlyyastadhinukaيستأذنكيَسْتَـْٔذِنُكَask your leavealladhīnaالذينٱلَّذِينَthose wholāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelievebil-lahiباللهبِٱللَّهِin Allahwal-yawmiواليوموَٱلْيَوْمِand the Dayl-ākhiriالآخرٱلْءَاخِرِthe Last,wa-ir'tābatوارتابتوَٱرْتَابَتْand (are in) doubtsqulūbuhumقلوبهمقُلُوبُهُمْtheir hearts,fahumفهمفَهُمْso theyfīفيفِىinraybihimريبهمرَيْبِهِمْtheir doubtsyataraddadūnaيترددونيَتَرَدَّدُونَthey waver.They alone ask leave of thee who believe not in Allah and the Last Day, and whose hearts feel doubt, so in their doubt they waver.Only those who do not believe in Allah and the Last Day ask permission to be exempted; they have doubts in their hearts, so they will continue to waver in their doubts.Only those would ask permission of you who do not believe in Allāh and the Last Day and whose hearts have doubted, and they, in their doubt, are hesitating.Only those ask thee for exemption who believe not in Allah and the Last Day, and whose hearts are in doubt, so that they are tossed in their doubts to and fro. |
| 46 | ۞ وَلَوْ أَرَادُواْ ٱلْخُرُوجَ لَأَعَدُّواْ لَهُ عُدَّةٗ وَلَٰكِن كَرِهَ ٱللَّهُ ٱنۢبِعَاثَهُمْ فَثَبَّطَهُمْ وَقِيلَ ٱقْعُدُواْ مَعَ ٱلْقَٰعِدِينَwalawولووَلَوْAnd ifarādūأرادواأَرَادُواْthey had wishedl-khurūjaالخروجٱلْخُرُوجَ(to) go forth,la-aʿaddūلأعدوالَأَعَدُّواْsurely they (would) have preparedlahuلهلَهُfor itʿuddatanعدةعُدَّةً(some) preparation.walākinولكنوَلَٰكِنButkarihaكرهكَرِهَAllah dislikedl-lahuاللهٱللَّهُAllah dislikedinbiʿāthahumانبعاثهمٱنۢبِعَاثَهُمْtheir being sent,fathabbaṭahumفثبطهمفَثَبَّطَهُمْso He made them lag behindwaqīlaوقيلوَقِيلَand it was said,uq'ʿudūاقعدواٱقْعُدُواْ"Sitmaʿaمعمَعَwithl-qāʿidīnaالقاعدينٱلْقَٰعِدِينَthose who sit."And if they had wished to go forth they would assuredly have made ready some equipment, but Allah was averse to their being sent forth and held them back and it was said (unto them): Sit ye with the sedentary!If they had truly intended to march forth, they would have made necessary preparations for it. But Allah disliked their going forth, so He made them lag behind, and they were told, “Stay behind with those who are staying behind[45].”And if they had intended to go forth, they would have prepared for it [some] preparation. But Allāh disliked their being sent, so He kept them back, and they were told, "Remain [behind] with those who remain."[482]If they had intended to come out, they would certainly have made some preparation therefor; but Allah was averse to their being sent forth; so He made them lag behind, and they were told, "Sit ye among those who sit (inactive)." |
| 47 | لَوْ خَرَجُواْ فِيكُم مَّا زَادُوكُمْ إِلَّا خَبَالٗا وَلَأَوْضَعُواْ خِلَٰلَكُمْ يَبْغُونَكُمُ ٱلْفِتْنَةَ وَفِيكُمْ سَمَّٰعُونَ لَهُمْ وَٱللَّهُ عَلِيمُۢ بِٱلظَّٰلِمِينَlawلولَوْIfkharajūخرجواخَرَجُواْthey (had) gone forthfīkumفيكمفِيكُمwith you,māمامَّاnotzādūkumزادوكمزَادُوكُمْthey (would) have increased youillāإلاإِلَّاexceptkhabālanخبالاخَبَالًا(in) confusionwala-awḍaʿūولأوضعواوَلَأَوْضَعُواْand would have been activekhilālakumخلالكمخِلَٰلَكُمْin your midstyabghūnakumuيبغونكميَبْغُونَكُمُseeking (for) youl-fit'nataالفتنةٱلْفِتْنَةَdissension.wafīkumوفيكموَفِيكُمْAnd among you (are some)sammāʿūnaسماعونسَمَّٰعُونَwho would have listenedlahumلهملَهُمْto them.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌۢ(is) All-Knower,bil-ẓālimīnaبالظالمينبِٱلظَّٰلِمِينَof the wrongdoers.Had they gone forth among you they had added to you naught save trouble and had hurried to and fro among you, seeking to cause sedition among you; and among you there are some who would have listened to them. Allah is Aware of evil-doers.If they had gone forth with you, they would have only increased you in disorder and would have scurried around, sowing discord among you, and some of you would have listened to them. And Allah is All-Knowing of the wrongdoers.Had they gone forth with you, they would not have increased you except in confusion, and they would have been active among you, seeking [to cause] you fitnah [i.e., chaos and dissension]. And among you are avid listeners to them. And Allāh is Knowing of the wrongdoers.If they had come out with you, they would not have added to your (strength) but only (made for) disorder, hurrying to and fro in your midst and sowing sedition among you, and there would have been some among you who would have listened to them. But Allah knoweth well those who do wrong. |
| 48 | لَقَدِ ٱبْتَغَوُاْ ٱلْفِتْنَةَ مِن قَبْلُ وَقَلَّبُواْ لَكَ ٱلْأُمُورَ حَتَّىٰ جَآءَ ٱلْحَقُّ وَظَهَرَ أَمْرُ ٱللَّهِ وَهُمْ كَٰرِهُونَlaqadiلقدلَقَدِVerily,ib'taghawūابتغواٱبْتَغَوُاْthey had soughtl-fit'nataالفتنةٱلْفِتْنَةَdissensionminمنمِنbeforeqabluقبلقَبْلُbeforewaqallabūوقلبواوَقَلَّبُواْand had upsetlakaلكلَكَfor youl-umūraالأمورٱلْأُمُورَthe mattersḥattāحتىحَتَّىٰuntiljāaجاءجَآءَcamel-ḥaquالحقٱلْحَقُّthe truthwaẓaharaوظهروَظَهَرَand became manifestamruأمرأَمْرُ(the) Order of Allah,l-lahiاللهٱللَّهِ(the) Order of Allah,wahumوهموَهُمْwhile theykārihūnaكارهونكَٰرِهُونَdisliked (it).Aforetime they sought to cause sedition and raised difficulties for thee till the Truth came and the decree of Allah was made manifest, though they were loth.They had surely sought to sow discord before and devised plots against you [O Prophet][46] until the truth [i.e., victory] came and Allah’s decree [i.e., religion] prevailed, even though they were averse.They had already desired dissension before and had upset matters for you[483] until the truth came and the ordinance [i.e., victory] of Allāh appeared, while they were averse.Indeed they had plotted sedition before, and upset matters for thee, until,- the Truth arrived, and the Decree of Allah became manifest much to their disgust. |
| 49 | وَمِنْهُم مَّن يَقُولُ ٱئْذَن لِّي وَلَا تَفْتِنِّيٓۚ أَلَا فِي ٱلْفِتْنَةِ سَقَطُواْ وَإِنَّ جَهَنَّمَ لَمُحِيطَةُۢ بِٱلْكَٰفِرِينَwamin'humومنهموَمِنْهُمAnd among themmanمنمَّن(is he) whoyaqūluيقوليَقُولُsays,i'dhanائذنٱئْذَن"Grant me leavelīليلِّى"Grant me leavewalāولاوَلَاand (do) nottaftinnīتفتنيتَفْتِنِّىٓput me to trial."alāألاأَلَاSurely,fīفيفِىinl-fit'natiالفتنةٱلْفِتْنَةِthe trialsaqaṭūسقطواسَقَطُواْthey have fallen.wa-innaوإنوَإِنَّAnd indeed,jahannamaجهنمجَهَنَّمَHelllamuḥīṭatunلمحيطةلَمُحِيطَةٌۢ(will) surely surroundbil-kāfirīnaبالكافرينبِٱلْكَٰفِرِينَthe disbelievers.Of them is he who saith: Grant me leave (to stay at home) and tempt me not. Surely it is into temptation that they (thus) have fallen. Lo! hell verily is all around the disbelievers.There are some among them who say, “Exempt me and do not expose me to temptation.” They have already fallen into temptation[47]. Hell will certainly encompass the disbelievers.And among them is he who says, "Permit me [to remain at home] and do not put me to trial." Unquestionably, into trial they have fallen.[484] And indeed, Hell will encompass the disbelievers.Among them is (many) a man who says: "Grant me exemption and draw me not into trial." Have they not fallen into trial already? and indeed Hell surrounds the Unbelievers (on all sides). |
| 50 | إِن تُصِبْكَ حَسَنَةَ تَسُؤْهُمْۖ وَإِن تُصِبْكَ مُصِيبَةَ يَقُولُواْ قَدْ أَخَذْنَآ أَمْرَنَا مِن قَبْلُ وَيَتَوَلَّواْ وَّهُمْ فَرِحُونَinإنإِنIftuṣib'kaتصبكتُصِبْكَbefalls youḥasanatunحسنةحَسَنَةٌgood,tasu'humتسؤهمتَسُؤْهُمْit distresses them,wa-inوإنوَإِنbut iftuṣib'kaتصبكتُصِبْكَbefalls youmuṣībatunمصيبةمُصِيبَةٌa calamityyaqūlūيقولوايَقُولُواْthey say,qadقدقَدْ"Verily,akhadhnāأخذناأَخَذْنَآwe tookamranāأمرناأَمْرَنَاour matterminمنمِنbefore."qabluقبلقَبْلُbefore."wayatawallawويتولواوَيَتَوَلَّواْAnd they turn awaywahumوهموَّهُمْwhile theyfariḥūnaفرحونفَرِحُونَ(are) rejoicing.If good befalleth thee (O Muhammad) it afflicteth them, and if calamity befalleth thee, they say: We took precaution, and they turn away well pleased.If something good happens to you, it grieves them, but if a disaster befalls you, they say, “We have taken our precautions beforehand[48],” and they turn away rejoicing.If good befalls you, it distresses them; but if disaster strikes you, they say, "We took our matter [in hand] before,"[485] and turn away while they are rejoicing.If good befalls thee, it grieves them; but if a misfortune befalls thee, they say, "We took indeed our precautions beforehand," and they turn away rejoicing. |
| 51 | قُل لَّن يُصِيبَنَآ إِلَّا مَا كَتَبَ ٱللَّهُ لَنَا هُوَ مَوْلَىٰنَاۚ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَqulقلقُلSay,lanلنلَّن"Neveryuṣībanāيصيبنايُصِيبَنَآwill befall usillāإلاإِلَّاexceptmāمامَاwhatkatabaكتبكَتَبَAllah has decreedl-lahuاللهٱللَّهُAllah has decreedlanāلنالَنَاfor us,huwaهوهُوَHemawlānāمولانامَوْلَىٰنَا(is) our Protector."waʿalāوعلىوَعَلَىAnd onl-lahiاللهٱللَّهِAllahfalyatawakkaliفليتوكلفَلْيَتَوَكَّلِ[so] let the believers put (their) trust.l-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَ[so] let the believers put (their) trust.Say: Naught befalleth us save that which Allah hath decreed for us. He is our Protecting Friend. In Allah let believers put their trust!Say, “Nothing will ever befall us except that which Allah has decreed for us; He is our Protector.” And in Allah alone let the believers put their trust.Say, "Never will we be struck except by what Allāh has decreed for us; He is our protector." And upon Allāh let the believers rely.Say: "Nothing will happen to us except what Allah has decreed for us: He is our protector": and on Allah let the Believers put their trust. |
| 52 | قُلْ هَلْ تَرَبَّصُونَ بِنَآ إِلَّآ إِحْدَى ٱلْحُسْنَيَيْنِۖ وَنَحْنُ نَتَرَبَّصُ بِكُمْ أَن يُصِيبَكُمُ ٱللَّهُ بِعَذَابٖ مِّنْ عِندِهِۦٓ أَوْ بِأَيْدِينَاۖ فَتَرَبَّصُوٓاْ إِنَّا مَعَكُم مُّتَرَبِّصُونَqulقلقُلْSay,halهلهَلْ"Dotarabbaṣūnaتربصونتَرَبَّصُونَyou awaitbināبنابِنَآfor usillāإلاإِلَّآexceptiḥ'dāإحدىإِحْدَىonel-ḥus'nayayniالحسنيينٱلْحُسْنَيَيْنِ(of) the two best (things)wanaḥnuونحنوَنَحْنُwhile wenatarabbaṣuنتربصنَتَرَبَّصُ[we] awaitbikumبكمبِكُمْfor youanأنأَنthatyuṣībakumuيصيبكميُصِيبَكُمُAllah will afflict youl-lahuاللهٱللَّهُAllah will afflict youbiʿadhābinبعذاببِعَذَابٍwith a punishmentminمنمِّنْfromʿindihiعندهعِندِهِۦٓ[near] Him,awأوأَوْorbi-aydīnāبأيدينابِأَيْدِينَاby our hands?fatarabbaṣūفتربصوافَتَرَبَّصُوٓاْSo wait,innāإناإِنَّاindeed, wemaʿakumمعكممَعَكُمwith youmutarabbiṣūnaمتربصونمُّتَرَبِّصُونَ(are) waiting."Say: Can ye await for us aught save one of two good things (death or victory in Allah's way)? while we await for you that Allah will afflict you with a doom from Him or at our hands. Await then! Lo! We are awaiting with you.Say, “Are you awaiting to befall us except one of the two fine things [i.e., victory or martyrdom][49]? But we are awaiting that Allah will afflict you with punishment from Himself or at our hands. So wait; we too are waiting with you.”Say, "Do you await for us except one of the two best things [i.e., martyrdom or victory] while we await for you that Allāh will afflict you with punishment from Himself or at our hands? So wait; indeed we, along with you, are waiting."Say: "Can you expect for us (any fate) other than one of two glorious things- (Martyrdom or victory)? But we can expect for you either that Allah will send his punishment from Himself, or by our hands. So wait (expectant); we too will wait with you." |
| 53 | قُلْ أَنفِقُواْ طَوْعًا أَوْ كَرْهٗا لَّن يُتَقَبَّلَ مِنكُمْ إِنَّكُمْ كُنتُمْ قَوْمٗا فَٰسِقِينَqulقلقُلْSay,anfiqūأنفقواأَنفِقُواْ"Spendṭawʿanطوعاطَوْعًاwillinglyawأوأَوْorkarhanكرهاكَرْهًاunwillingly;lanلنلَّنneveryutaqabbalaيتقبليُتَقَبَّلَwill be acceptedminkumمنكممِنكُمْfrom you.innakumإنكمإِنَّكُمْIndeed, youkuntumكنتمكُنتُمْ[you] areqawmanقوماقَوْمًاa peoplefāsiqīnaفاسقينفَٰسِقِينَdefiantly disobedient."Say: Pay (your contribution), willingly or unwillingly, it will not be accepted from you. Lo! ye were ever froward folk.Say, “Whether you spend willingly or unwillingly, it will never be accepted from you, for you have been a wicked people.”Say, "Spend willingly or unwillingly; never will it be accepted from you. Indeed, you have been a defiantly disobedient people."Say: "Spend (for the cause) willingly or unwillingly: not from you will it be accepted: for ye are indeed a people rebellious and wicked." |
| 54 | وَمَا مَنَعَهُمْ أَن تُقْبَلَ مِنْهُمْ نَفَقَٰتُهُمْ إِلَّآ أَنَّهُمْ كَفَرُواْ بِٱللَّهِ وَبِرَسُولِهِۦ وَلَا يَأْتُونَ ٱلصَّلَوٰةَ إِلَّا وَهُمْ كُسَالَىٰ وَلَا يُنفِقُونَ إِلَّا وَهُمْ كَٰرِهُونَwamāوماوَمَاAnd notmanaʿahumمنعهممَنَعَهُمْprevents themanأنأَنthattuq'balaتقبلتُقْبَلَis acceptedmin'humمنهممِنْهُمْfrom themnafaqātuhumنفقاتهمنَفَقَٰتُهُمْtheir contributionsillāإلاإِلَّآexceptannahumأنهمأَنَّهُمْthat theykafarūكفرواكَفَرُواْdisbelievebil-lahiباللهبِٱللَّهِin Allahwabirasūlihiوبرسولهوَبِرَسُولِهِۦand in His Messenger,walāولاوَلَاand notyatūnaيأتونيَأْتُونَthey comel-ṣalataالصلاةٱلصَّلَوٰةَ(to) the prayerillāإلاإِلَّاexceptwahumوهموَهُمْwhile theykusālāكسالىكُسَالَىٰ(are) lazy,walāولاوَلَاand notyunfiqūnaينفقونيُنفِقُونَthey spendillāإلاإِلَّاexceptwahumوهموَهُمْwhile theykārihūnaكارهونكَٰرِهُونَ(are) unwilling.And naught preventeth that their contributions should be accepted from them save that they have disbelieved in Allah and in His messenger, and they come not to worship save as idlers, and pay not (their contribution) save reluctantly.Nothing prevents the acceptance of their spending except that they disbelieve in Allah and His Messenger, they do not come to prayer but lazily[50], and they do not spend but reluctantly.And what prevents their expenditures from being accepted from them but that they have disbelieved in Allāh and in His Messenger and that they come not to prayer except while they are lazy and that they do not spend except while they are unwilling.The only reasons why their contributions are not accepted are: that they reject Allah and His Messenger; that they come to prayer without earnestness; and that they offer contributions unwillingly. |
| 55 | فَلَا تُعْجِبْكَ أَمْوَٰلُهُمْ وَلَآ أَوْلَٰدُهُمْۚ إِنَّمَا يُرِيدُ ٱللَّهُ لِيُعَذِّبَهُم بِهَا فِي ٱلْحَيَوٰةِ ٱلدُّنْيَا وَتَزْهَقَ أَنفُسُهُمْ وَهُمْ كَٰفِرُونَfalāفلافَلَاSo (let) nottuʿ'jib'kaتعجبكتُعْجِبْكَimpress youamwāluhumأموالهمأَمْوَٰلُهُمْtheir wealthwalāولاوَلَآand notawlāduhumأولادهمأَوْلَٰدُهُمْtheir children.innamāإنماإِنَّمَاOnlyyurīduيريديُرِيدُAllah intendsl-lahuاللهٱللَّهُAllah intendsliyuʿadhibahumليعذبهملِيُعَذِّبَهُمto punish thembihāبهابِهَاwith itfīفيفِىinl-ḥayatiالحياةٱلْحَيَوٰةِthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world,watazhaqaوتزهقوَتَزْهَقَand should departanfusuhumأنفسهمأَنفُسُهُمْtheir soulswahumوهموَهُمْwhile theykāfirūnaكافرونكَٰفِرُونَ(are) disbelievers.So let not their riches nor their children please thee (O Muhammad). Allah thereby intendeth but to punish them in the life of the world and that their souls shall pass away while they are disbelievers.So do not let their wealth or their children impress you; Allah only intends to punish them through these things in the life of this world and to let their souls depart while they are still disbelievers.So let not their wealth or their children impress you. Allāh only intends to punish them through them in worldly life and that their souls should depart [at death] while they are disbelievers.Let not their wealth nor their (following in) sons dazzle thee: in reality Allah's plan is to punish them with these things in this life, and that their souls may perish in their (very) denial of Allah. |
| 56 | وَيَحْلِفُونَ بِٱللَّهِ إِنَّهُمْ لَمِنكُمْ وَمَا هُم مِّنكُمْ وَلَٰكِنَّهُمْ قَوْمَ يَفْرَقُونَwayaḥlifūnaويحلفونوَيَحْلِفُونَAnd they swearbil-lahiباللهبِٱللَّهِby Allahinnahumإنهمإِنَّهُمْindeed, theylaminkumلمنكملَمِنكُمْsurely (are) of you,wamāوماوَمَاwhile nothumهمهُمtheyminkumمنكممِّنكُمْ(are) of you,walākinnahumولكنهموَلَٰكِنَّهُمْbut theyqawmunقومقَوْمٌ(are) a peopleyafraqūnaيفرقونيَفْرَقُونَ(who) are afraid.And they swear by Allah that they are in truth of you, when they are not of you, but they are folk who are afraid.They swear by Allah that they belong to you[51], but they do not belong to you; rather they are a people who are afraid [of you].And they swear by Allāh that they are from among you while they are not from among you; but they are a people who are afraid.They swear by Allah that they are indeed of you; but they are not of you: yet they are afraid (to appear in their true colours). |
| 57 | لَوْ يَجِدُونَ مَلْجَـًٔا أَوْ مَغَٰرَٰتٍ أَوْ مُدَّخَلٗا لَّوَلَّوْاْ إِلَيْهِ وَهُمْ يَجْمَحُونَlawلولَوْIfyajidūnaيجدونيَجِدُونَthey could findmalja-anملجأمَلْجَـًٔاa refugeawأوأَوْormaghārātinمغاراتمَغَٰرَٰتٍcavesawأوأَوْormuddakhalanمدخلامُدَّخَلًاa place to enter,lawallawلولوالَّوَلَّوْاْsurely, they would turnilayhiإليهإِلَيْهِto it,wahumوهموَهُمْand theyyajmaḥūnaيجمحونيَجْمَحُونَrun wild.Had they but found a refuge, or caverns, or a place to enter, they surely had resorted thither swift as runaways.If they could find a refuge, caves, or a place to hide, they would rush headlong to it[52].If they could find a refuge or some caves or any place to enter [and hide], they would turn to it while they run heedlessly.If they could find a place to flee to, or caves, or a place of concealment, they would turn straightaway thereto, with an obstinate rush. |
| 58 | وَمِنْهُم مَّن يَلْمِزُكَ فِي ٱلصَّدَقَٰتِ فَإِنْ أُعْطُواْ مِنْهَا رَضُواْ وَإِن لَّمْ يُعْطَوْاْ مِنْهَآ إِذَا هُمْ يَسْخَطُونَwamin'humومنهموَمِنْهُمAnd among themmanمنمَّن(is he) whoyalmizukaيلمزكيَلْمِزُكَcriticizes youfīفيفِىconcerningl-ṣadaqātiالصدقاتٱلصَّدَقَٰتِthe charities.fa-inفإنفَإِنْThen ifuʿ'ṭūأعطواأُعْطُواْthey are givenmin'hāمنهامِنْهَاfrom it,raḍūرضوارَضُواْthey are pleased;wa-inوإنوَإِنbut iflamلملَّمْnotyuʿ'ṭawيعطوايُعْطَوْاْthey are givenmin'hāمنهامِنْهَآfrom it,idhāإذاإِذَاthenhumهمهُمْtheyyaskhaṭūnaيسخطونيَسْخَطُونَ(are) enraged.And of them is he who defameth thee in the matter of the alms. If they are given thereof they are content, and if they are not given thereof, behold! they are enraged.There are some among them who criticize you [O Prophet] concerning alms[53]; if they are given something thereof, they are pleased, but if they are not given, they are enraged.And among them are some who criticize you concerning the [distribution of] charities. If they are given from them, they approve; but if they are not given from them, at once they become angry.And among them are men who slander thee in the matter of (the distribution of) the alms: if they are given part thereof, they are pleased, but if not, behold! they are indignant! |
| 59 | وَلَوْ أَنَّهُمْ رَضُواْ مَآ ءَاتَىٰهُمُ ٱللَّهُ وَرَسُولُهُ وَقَالُواْ حَسْبُنَا ٱللَّهُ سَيُؤْتِينَا ٱللَّهُ مِن فَضْلِهِۦ وَرَسُولُهُٓ إِنَّآ إِلَى ٱللَّهِ رَٰغِبُونَwalawولووَلَوْAnd ifannahumأنهمأَنَّهُمْ[that] theyraḍūرضوارَضُواْ(were) satisfiedmāمامَآ(with) whatātāhumuآتاهمءَاتَىٰهُمُAllah gave theml-lahuاللهٱللَّهُAllah gave themwarasūluhuورسولهوَرَسُولُهُand His Messenger,waqālūوقالواوَقَالُواْand said,ḥasbunāحسبناحَسْبُنَا"Sufficient for usl-lahuاللهٱللَّهُ(is) Allah,sayu'tīnāسيؤتيناسَيُؤْتِينَاAllah will give usl-lahuاللهٱللَّهُAllah will give usminمنمِنoffaḍlihiفضلهفَضْلِهِۦHis Bountywarasūluhuورسولهوَرَسُولُهُٓand His Messenger.innāإناإِنَّآIndeed, weilāإلىإِلَىtol-lahiاللهٱللَّهِAllahrāghibūnaراغبونرَٰغِبُونَturn our hopes."(How much more seemly) had they been content with that which Allah and His messenger had given them and had said: Allah sufficeth us. Allah will give us of His bounty, and (also) His messenger. Unto Allah we are suppliants.If only they had been pleased with that which Allah and His Messenger gave them, and said, “Allah is sufficient for us; Allah will give us out of His bounty, and so will His Messenger; to Allah alone we turn with hope.”If only they had been satisfied with what Allāh and His Messenger gave them and said, "Sufficient for us is Allāh; Allāh will give us of His bounty, and [so will] His Messenger; indeed, we are desirous toward Allāh,"[486] [it would have been better for them].If only they had been content with what Allah and His Messenger gave them, and had said, "Sufficient unto us is Allah! Allah and His Messenger will soon give us of His bounty: to Allah do we turn our hopes!" (that would have been the right course). |
| 60 | ۞ إِنَّمَا ٱلصَّدَقَٰتُ لِلْفُقَرَآءِ وَٱلْمَسَٰكِينِ وَٱلْعَٰمِلِينَ عَلَيْهَا وَٱلْمُؤَلَّفَةِ قُلُوبُهُمْ وَفِي ٱلرِّقَابِ وَٱلْغَٰرِمِينَ وَفِي سَبِيلِ ٱللَّهِ وَٱبْنِ ٱلسَّبِيلِۖ فَرِيضَةٗ مِّنَ ٱللَّهِ وَٱللَّهُ عَلِيمٌ حَكِيمَinnamāإنماإِنَّمَاOnlyl-ṣadaqātuالصدقاتٱلصَّدَقَٰتُthe charitieslil'fuqarāiللفقراءلِلْفُقَرَآءِ(are) for the poor,wal-masākīniوالمساكينوَٱلْمَسَٰكِينِand the needywal-ʿāmilīnaوالعاملينوَٱلْعَٰمِلِينَand those who collectʿalayhāعليهاعَلَيْهَاthem,wal-mu-alafatiوالمؤلفةوَٱلْمُؤَلَّفَةِand the ones inclinedqulūbuhumقلوبهمقُلُوبُهُمْtheir hearts,wafīوفيوَفِىand inl-riqābiالرقابٱلرِّقَابِthe (freeing of) the necks,wal-ghārimīnaوالغارمينوَٱلْغَٰرِمِينَand for those in debtwafīوفيوَفِىand insabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah,wa-ib'niوابنوَٱبْنِand the wayfarer -l-sabīliالسبيلٱلسَّبِيلِand the wayfarer -farīḍatanفريضةفَرِيضَةًan obligationminaمنمِّنَfroml-lahiاللهٱللَّهِAllah.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌ(is) All-Knowing,ḥakīmunحكيمحَكِيمٌAll-Wise.The alms are only for the poor and the needy, and those who collect them, and those whose hearts are to be reconciled, and to free the captives and the debtors, and for the cause of Allah, and (for) the wayfarer; a duty imposed by Allah. Allah is Knower, Wise.Alms [i.e., zakah] is only for the poor and the needy; those in charge of it; those whose hearts may be attracted [to Islam]; for freeing those in bondage; for those in debt; for the cause of Allah; and for [the stranded] traveler[54] – as ordained by Allah, for Allah is All-Knowing, All-Wise.Zakāh expenditures are only for the poor and for the needy and for those employed for it[487] and for bringing hearts together [for Islām] and for freeing captives [or slaves] and for those in debt and for the cause of Allāh and for the [stranded] traveler - an obligation [imposed] by Allāh. And Allāh is Knowing and Wise.Alms are for the poor and the needy, and those employed to administer the (funds); for those whose hearts have been (recently) reconciled (to Truth); for those in bondage and in debt; in the cause of Allah; and for the wayfarer: (thus is it) ordained by Allah, and Allah is full of knowledge and wisdom. |
| 61 | وَمِنْهُمُ ٱلَّذِينَ يُؤْذُونَ ٱلنَّبِيَّ وَيَقُولُونَ هُوَ أُذُنَۚ قُلْ أُذُنُ خَيْرٖ لَّكُمْ يُؤْمِنُ بِٱللَّهِ وَيُؤْمِنُ لِلْمُؤْمِنِينَ وَرَحْمَةَ لِّلَّذِينَ ءَامَنُواْ مِنكُمْۚ وَٱلَّذِينَ يُؤْذُونَ رَسُولَ ٱللَّهِ لَهُمْ عَذَابٌ أَلِيمَwamin'humuومنهموَمِنْهُمُAnd among themalladhīnaالذينٱلَّذِينَ(are) those whoyu'dhūnaيؤذونيُؤْذُونَhurtl-nabiyaالنبيٱلنَّبِىَّthe Prophetwayaqūlūnaويقولونوَيَقُولُونَand they say,huwaهوهُوَ"He isudhununأذنأُذُنٌ(all) ear."qulقلقُلْSay,udhunuأذنأُذُنُ"An earkhayrinخيرخَيْرٍ(of) goodnesslakumلكملَّكُمْfor you,yu'minuيؤمنيُؤْمِنُhe believesbil-lahiباللهبِٱللَّهِin Allah,wayu'minuويؤمنوَيُؤْمِنُand believeslil'mu'minīnaللمؤمنينلِلْمُؤْمِنِينَthe believers,waraḥmatunورحمةوَرَحْمَةٌand (is) a mercylilladhīnaللذينلِّلَّذِينَto those whoāmanūآمنواءَامَنُواْbelieveminkumمنكممِنكُمْamong you."wa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyu'dhūnaيؤذونيُؤْذُونَhurtrasūlaرسولرَسُولَ(the) Messengerl-lahiاللهٱللَّهِ(of) Allah,lahumلهملَهُمْfor themʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful.And of them are those who vex the Prophet and say: He is only a hearer. Say: A hearer of good for you, who believeth in Allah and is true to the believers, and a mercy for such of you as believe. Those who vex the messenger of Allah, for them there is a painful doom.Among those [hypocrites] are some who offend the Prophet and say, “He listens to everyone[55].” Say [O Prophet], “He listens to what is best for you[56]; he believes in Allah, trusts the believers, and is a mercy for those of you who believe.” But for those who offend the Messenger of Allah, there will be a painful punishment.And among them are those who abuse the Prophet and say, "He is an ear."[488] Say, "[It is] an ear of goodness for you that believes in Allāh and believes the believers and [is] a mercy to those who believe among you." And those who abuse the Messenger of Allāh - for them is a painful punishment.Among them are men who molest the Prophet and say, "He is (all) ear." Say, "He listens to what is best for you: he believes in Allah, has faith in the Believers, and is a Mercy to those of you who believe." But those who molest the Messenger will have a grievous penalty. |
| 62 | يَحْلِفُونَ بِٱللَّهِ لَكُمْ لِيُرْضُوكُمْ وَٱللَّهُ وَرَسُولُهُٓ أَحَقُّ أَن يُرْضُوهُ إِن كَانُواْ مُؤْمِنِينَyaḥlifūnaيحلفونيَحْلِفُونَThey swearbil-lahiباللهبِٱللَّهِby Allahlakumلكملَكُمْto youliyur'ḍūkumليرضوكملِيُرْضُوكُمْto please you.wal-lahuواللهوَٱللَّهُAnd Allahwarasūluhuورسولهوَرَسُولُهُٓand His Messengeraḥaqquأحقأَحَقُّ(have) more rightanأنأَنthatyur'ḍūhuيرضوهيُرْضُوهُthey should please Him,inإنإِنifkānūكانواكَانُواْthey aremu'minīnaمؤمنينمُؤْمِنِينَbelievers.They swear by Allah to you (Muslims) to please you, but Allah, with His messenger, hath more right that they should please Him if they are believers.They swear by Allah to you [O Muslims] to please you, but it is Allah and His Messenger whose pleasure they should seek, if they are true believers.They swear by Allāh to you [Muslims] to satisfy you. But Allāh and His Messenger are more worthy for them to satisfy,[489] if they were to be believers.To you they swear by Allah. In order to please you: But it is more fitting that they should please Allah and His Messenger, if they are Believers. |
| 63 | أَلَمْ يَعْلَمُوٓاْ أَنَّهُ مَن يُحَادِدِ ٱللَّهَ وَرَسُولَهُ فَأَنَّ لَهُ نَارَ جَهَنَّمَ خَٰلِدٗا فِيهَاۚ ذَٰلِكَ ٱلْخِزْيُ ٱلْعَظِيمُalamألمأَلَمْDo notyaʿlamūيعلموايَعْلَمُوٓاْthey knowannahuأنهأَنَّهُthat hemanمنمَنwhoyuḥādidiيحادديُحَادِدِopposesl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُand His Messenger,fa-annaفأنفَأَنَّ[then] that,lahuلهلَهُfor himnāraنارنَارَ(is the) Firejahannamaجهنمجَهَنَّمَ(of) Hell,khālidanخالداخَٰلِدًا(will) abide foreverfīhāفيهافِيهَاin it?dhālikaذلكذَٰلِكَThatl-khiz'yuالخزيٱلْخِزْىُ(is) the disgracel-ʿaẓīmuالعظيمٱلْعَظِيمُthe great.Know they not that whoso opposeth Allah and His messenger, his verily is fire of hell, to abide therein? That is the extreme abasement.Do they not know that whoever opposes Allah and His Messenger will dwell in the Fire of Hell forever? That is the ultimate disgrace.Do they not know that whoever opposes Allāh and His Messenger - that for him is the fire of Hell, wherein he will abide eternally? That is the great disgrace.Know they not that for those who oppose Allah and His Messenger, is the Fire of Hell?- wherein they shall dwell. That is the supreme disgrace. |
| 64 | يَحْذَرُ ٱلْمُنَٰفِقُونَ أَن تُنَزَّلَ عَلَيْهِمْ سُورَةَ تُنَبِّئُهُم بِمَا فِي قُلُوبِهِمْۚ قُلِ ٱسْتَهْزِءُوٓاْ إِنَّ ٱللَّهَ مُخْرِجَ مَّا تَحْذَرُونَyaḥdharuيحذريَحْذَرُFearl-munāfiqūnaالمنافقونٱلْمُنَٰفِقُونَthe hypocritesanأنأَنlesttunazzalaتنزلتُنَزَّلَbe revealedʿalayhimعليهمعَلَيْهِمْabout themsūratunسورةسُورَةٌa Surah,tunabbi-uhumتنبئهمتُنَبِّئُهُمinforming thembimāبمابِمَاof whatfīفيفِى(is) inqulūbihimقلوبهمقُلُوبِهِمْtheir hearts.quliقلقُلِSay,is'tahziūاستهزئواٱسْتَهْزِءُوٓاْ"Mock,innaإنإِنَّindeed,l-lahaاللهٱللَّهَAllahmukh'rijunمخرجمُخْرِجٌ(will) bring forthmāمامَّاwhattaḥdharūnaتحذرونتَحْذَرُونَyou fear."The hypocrites fear lest a surah should be revealed concerning them, proclaiming what is in their hearts. Say: Scoff (your fill)! Lo! Allah is disclosing what ye fear.The hypocrites fear that a chapter should be sent down about them, informing [the believers] of what is in their hearts[57]. Say [O Prophet], “Keep on mocking! Allah will certainly expose what you fear.”The hypocrites are apprehensive lest a sūrah be revealed about them, informing them of[490] what is in their hearts. Say, "Mock [as you wish]; indeed, Allāh will expose that which you fear."The Hypocrites are afraid lest a Sura should be sent down about them, showing them what is (really passing) in their hearts. Say: "Mock ye! But verily Allah will bring to light all that ye fear (should be revealed). |
| 65 | وَلَئِن سَأَلْتَهُمْ لَيَقُولُنَّ إِنَّمَا كُنَّا نَخُوضُ وَنَلْعَبُۚ قُلْ أَبِٱللَّهِ وَءَايَٰتِهِۦ وَرَسُولِهِۦ كُنتُمْ تَسْتَهْزِءُونَwala-inولئنوَلَئِنAnd ifsa-altahumسألتهمسَأَلْتَهُمْyou ask them,layaqūlunnaليقولنلَيَقُولُنَّsurely they will say,innamāإنماإِنَّمَا"Onlykunnāكناكُنَّاwe werenakhūḍuنخوضنَخُوضُconversingwanalʿabuونلعبوَنَلْعَبُand playing."qulقلقُلْSay,abil-lahiأباللهأَبِٱللَّهِ"Is it Allahwaāyātihiوآياتهوَءَايَٰتِهِۦand His Verseswarasūlihiورسولهوَرَسُولِهِۦand His Messengerkuntumكنتمكُنتُمْ(that) you weretastahziūnaتستهزئونتَسْتَهْزِءُونَmocking?"And if thou ask them (O Muhammad) they will say: We did but talk and jest. Say: Was it at Allah and His revelations and His messenger that ye did scoff?If you question them, they will surely say, “We were only indulging in idle talk and playing.” Say, “Was it Allah, His verses and His Messenger that you were mocking[58]?”And if you ask them, they will surely say, "We were only conversing and playing." Say, "Is it Allāh and His verses and His Messenger that you were mocking?"If thou dost question them, they declare (with emphasis): "We were only talking idly and in play." Say: "Was it at Allah, and His Signs, and His Messenger, that ye were mocking?" |
| 66 | لَا تَعْتَذِرُواْ قَدْ كَفَرْتُم بَعْدَ إِيمَٰنِكُمْۚ إِن نَّعْفُ عَن طَآئِفَةٖ مِّنكُمْ نُعَذِّبْ طَآئِفَةَۢ بِأَنَّهُمْ كَانُواْ مُجْرِمِينَlāلالَا(Do) nottaʿtadhirūتعتذرواتَعْتَذِرُواْmake excuse;qadقدقَدْverily,kafartumكفرتمكَفَرْتُمyou have disbelievedbaʿdaبعدبَعْدَafterīmānikumإيمانكمإِيمَٰنِكُمْyour belief.inإنإِنIfnaʿfuنعفنَّعْفُWe pardonʿanعنعَن[on]ṭāifatinطائفةطَآئِفَةٍa partyminkumمنكممِّنكُمْof younuʿadhibنعذبنُعَذِّبْWe will punishṭāifatanطائفةطَآئِفَةًۢa party,bi-annahumبأنهمبِأَنَّهُمْbecause theykānūكانواكَانُواْweremuj'rimīnaمجرمينمُجْرِمِينَcriminals.Make no excuse. Ye have disbelieved after your (confession of) belief. If We forgive a party of you, a party of you We shall punish because they have been guilty.Make no excuses; you have disbelieved after having believed[59]. If We pardon some of you, We will punish others because they are wicked.Make no excuse; you have disbelieved [i.e., rejected faith] after your belief. If We pardon one faction of you - We will punish another faction because they were criminals.Make ye no excuses: ye have rejected Faith after ye had accepted it. If We pardon some of you, We will punish others amongst you, for that they are in sin. |
| 67 | ٱلْمُنَٰفِقُونَ وَٱلْمُنَٰفِقَٰتُ بَعْضُهُم مِّنۢ بَعْضٖۚ يَأْمُرُونَ بِٱلْمُنكَرِ وَيَنْهَوْنَ عَنِ ٱلْمَعْرُوفِ وَيَقْبِضُونَ أَيْدِيَهُمْۚ نَسُواْ ٱللَّهَ فَنَسِيَهُمْۚ إِنَّ ٱلْمُنَٰفِقِينَ هُمُ ٱلْفَٰسِقُونَal-munāfiqūnaالمنافقونٱلْمُنَٰفِقُونَThe hypocrite menwal-munāfiqātuوالمنافقاتوَٱلْمُنَٰفِقَٰتُand the hypocrite women,baʿḍuhumبعضهمبَعْضُهُمsome of themminمنمِّنۢ(are) ofbaʿḍinبعضبَعْضٍothers.yamurūnaيأمرونيَأْمُرُونَThey enjoinbil-munkariبالمنكربِٱلْمُنكَرِthe wrongwayanhawnaوينهونوَيَنْهَوْنَand forbidʿaniعنعَنِwhatl-maʿrūfiالمعروفٱلْمَعْرُوفِ(is) the right,wayaqbiḍūnaويقبضونوَيَقْبِضُونَand they closeaydiyahumأيديهمأَيْدِيَهُمْtheir hands.nasūنسوانَسُواْThey forgetl-lahaاللهٱللَّهَAllah,fanasiyahumفنسيهمفَنَسِيَهُمْso He has forgotten them.innaإنإِنَّIndeed,l-munāfiqīnaالمنافقينٱلْمُنَٰفِقِينَthe hypocrites,humuهمهُمُthey (are)l-fāsiqūnaالفاسقونٱلْفَٰسِقُونَthe defiantly disobedient.The hypocrites, both men and women, proceed one from another. They enjoin the wrong, and they forbid the right, and they withhold their hands (from spending for the cause of Allah). They forget Allah, so He hath forgotten them. Lo! the hypocrites, they are the transgressors.The hypocrites, both men and women, are all alike; they enjoin what is evil and forbid what is good, and they withhold their hands [from giving][60]. They forgot Allah, so He forgot them. Indeed, the hypocrites are the rebellious.The hypocrite men and hypocrite women are of one another. They enjoin what is wrong and forbid what is right and close their hands.[491] They have forgotten Allāh, so He has forgotten them [accordingly]. Indeed, the hypocrites - it is they who are the defiantly disobedient.The Hypocrites, men and women, (have an understanding) with each other: They enjoin evil, and forbid what is just, and are close with their hands. They have forgotten Allah; so He hath forgotten them. Verily the Hypocrites are rebellious and perverse. |
| 68 | وَعَدَ ٱللَّهُ ٱلْمُنَٰفِقِينَ وَٱلْمُنَٰفِقَٰتِ وَٱلْكُفَّارَ نَارَ جَهَنَّمَ خَٰلِدِينَ فِيهَاۚ هِيَ حَسْبُهُمْۚ وَلَعَنَهُمُ ٱللَّهُۖ وَلَهُمْ عَذَابَ مُّقِيمَwaʿadaوعدوَعَدَAllah has promisedl-lahuاللهٱللَّهُAllah has promisedl-munāfiqīnaالمنافقينٱلْمُنَٰفِقِينَthe hypocrite men,wal-munāfiqātiوالمنافقاتوَٱلْمُنَٰفِقَٰتِand the hypocrite womenwal-kufāraوالكفاروَٱلْكُفَّارَand the disbelievers,nāraنارنَارَFirejahannamaجهنمجَهَنَّمَ(of) Hell,khālidīnaخالدينخَٰلِدِينَthey (will) abide foreverfīhāفيهافِيهَاin it.hiyaهيهِىَIt (is)ḥasbuhumحسبهمحَسْبُهُمْsufficient for them.walaʿanahumuولعنهموَلَعَنَهُمُAnd Allah has cursed them,l-lahuاللهٱللَّهُAnd Allah has cursed them,walahumولهموَلَهُمْand for themʿadhābunعذابعَذَابٌ(is) a punishmentmuqīmunمقيممُّقِيمٌenduring.Allah promiseth the hypocrites, both men and women, and the disbelievers fire of hell for their abode. It will suffice them. Allah curseth them, and theirs is lasting torment.Allah has promised the hypocrites, both men and women, and the disbelievers the Fire of Hell, abiding therein forever – it is sufficient for them. Allah has cursed them, and for them there will be an everlasting punishment.Allāh has promised the hypocrite men and hypocrite women and the disbelievers the fire of Hell, wherein they will abide eternally. It is sufficient for them. And Allāh has cursed them, and for them is an enduring punishment.Allah hath promised the Hypocrites men and women, and the rejecters, of Faith, the fire of Hell: Therein shall they dwell: Sufficient is it for them: for them is the curse of Allah, and an enduring punishment,- |
| 69 | كَٱلَّذِينَ مِن قَبْلِكُمْ كَانُوٓاْ أَشَدَّ مِنكُمْ قُوَّةٗ وَأَكْثَرَ أَمْوَٰلٗا وَأَوْلَٰدٗا فَٱسْتَمْتَعُواْ بِخَلَٰقِهِمْ فَٱسْتَمْتَعْتُم بِخَلَٰقِكُمْ كَمَا ٱسْتَمْتَعَ ٱلَّذِينَ مِن قَبْلِكُم بِخَلَٰقِهِمْ وَخُضْتُمْ كَٱلَّذِي خَاضُوٓاْۚ أُوْلَٰٓئِكَ حَبِطَتْ أَعْمَٰلُهُمْ فِي ٱلدُّنْيَا وَٱلْأٓخِرَةِۖ وَأُوْلَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَka-alladhīnaكالذينكَٱلَّذِينَLike thoseminمنمِنbefore youqablikumقبلكمقَبْلِكُمْbefore youkānūكانواكَانُوٓاْthey wereashaddaأشدأَشَدَّmightierminkumمنكممِنكُمْthan youquwwatanقوةقُوَّةً(in) strength,wa-aktharaوأكثروَأَكْثَرَand more abundantamwālanأموالاأَمْوَٰلًا(in) wealthwa-awlādanوأولاداوَأَوْلَٰدًاand children.fa-is'tamtaʿūفاستمتعوافَٱسْتَمْتَعُواْSo they enjoyedbikhalāqihimبخلاقهمبِخَلَٰقِهِمْtheir portion,fa-is'tamtaʿtumفاستمتعتمفَٱسْتَمْتَعْتُمand you have enjoyedbikhalāqikumبخلاقكمبِخَلَٰقِكُمْyour portionkamāكماكَمَاlikeis'tamtaʿaاستمتعٱسْتَمْتَعَenjoyedalladhīnaالذينٱلَّذِينَthoseminمنمِنbefore youqablikumقبلكمقَبْلِكُمbefore youbikhalāqihimبخلاقهمبِخَلَٰقِهِمْtheir portion,wakhuḍ'tumوخضتموَخُضْتُمْand you indulgeka-alladhīكالذيكَٱلَّذِىlike the one whokhāḍūخاضواخَاضُوٓاْindulges (in idle talk).ulāikaأولئكأُوْلَٰٓئِكَThose,ḥabiṭatحبطتحَبِطَتْworthless,aʿmāluhumأعمالهمأَعْمَٰلُهُمْ(are) their deedsfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldwal-ākhiratiوالآخرةوَٱلْءَاخِرَةِand (in) the Hereafter.wa-ulāikaوأولئكوَأُوْلَٰٓئِكَAnd those,humuهمهُمُtheyl-khāsirūnaالخاسرونٱلْخَٰسِرُونَ(are) the losers.Even as those before you who were mightier than you in strength, and more affluent than you in wealth and children. They enjoyed their lot awhile, so ye enjoy your lot awhile even as those before you did enjoy their lot awhile. And ye prate even as they prated. Such are they whose works have perished in the world and the Hereafter. Such are they who are the losers.[O hypocrites, you are] like those who came before you, who were more powerful than you and more abundant in wealth and children. They enjoyed their share, and you too have enjoyed your share just as those who came before you enjoyed their share; and you have indulged in idle talk just as they did. Such are those whose deeds have become worthless in this world and in the Hereafter; it is they who are the losers.[You disbelievers are] like those before you; they were stronger than you in power and more abundant in wealth and children. They enjoyed their portion [of worldly enjoyment], and you have enjoyed your portion as those before you enjoyed their portion, and you have engaged [in vanities] like that in which they engaged. [It is] those whose deeds have become worthless in this world and in the Hereafter, and it is they who are the losers.As in the case of those before you: they were mightier than you in power, and more flourishing in wealth and children. They had their enjoyment of their portion: and ye have of yours, as did those before you; and ye indulge in idle talk as they did. They!- their work are fruitless in this world and in the Hereafter, and they will lose (all spiritual good). |
| 70 | أَلَمْ يَأْتِهِمْ نَبَأُ ٱلَّذِينَ مِن قَبْلِهِمْ قَوْمِ نُوحٖ وَعَادٖ وَثَمُودَ وَقَوْمِ إِبْرَٰهِيمَ وَأَصْحَٰبِ مَدْيَنَ وَٱلْمُؤْتَفِكَٰتِۚ أَتَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَٰتِۖ فَمَا كَانَ ٱللَّهُ لِيَظْلِمَهُمْ وَلَٰكِن كَانُوٓاْ أَنفُسَهُمْ يَظْلِمُونَalamألمأَلَمْHas notyatihimيأتهميَأْتِهِمْcome to themnaba-uنبأنَبَأُ(the) newsalladhīnaالذينٱلَّذِينَ(of) those whominمنمِن(were) before them,qablihimقبلهمقَبْلِهِمْ(were) before them,qawmiقومقَوْمِ(the) peoplenūḥinنوحنُوحٍ(of) Nuh,waʿādinوعادوَعَادٍand Aad,wathamūdaوثمودوَثَمُودَand Thamud,waqawmiوقوموَقَوْمِand (the) peopleib'rāhīmaإبراهيمإِبْرَٰهِيمَ(of) Ibrahimwa-aṣḥābiوأصحابوَأَصْحَٰبِand (the) companionsmadyanaمدينمَدْيَنَ(of) Madyan,wal-mu'tafikātiوالمؤتفكاتوَٱلْمُؤْتَفِكَٰتِand the towns overturned?atathumأتتهمأَتَتْهُمْCame to themrusuluhumرسلهمرُسُلُهُمtheir Messengersbil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith clear proofs.famāفمافَمَاAnd notkānaكانكَانَwasl-lahuاللهٱللَّهُAllahliyaẓlimahumليظلمهملِيَظْلِمَهُمْto wrong themwalākinولكنوَلَٰكِنbutkānūكانواكَانُوٓاْthey were (to)anfusahumأنفسهمأَنفُسَهُمْthemselvesyaẓlimūnaيظلمونيَظْلِمُونَdoing wrong.Hath not the fame of those before them reached them - the folk of Noah, A'ad, Thamud, the folk of Abraham, the dwellers of Midian and the disasters (which befell them)? Their messengers (from Allah) came unto them with proofs (of Allah's Sovereignty). So Allah surely wronged them not, but they did wrong themselves.Have they not received the stories of those who came before them: the people of Noah, ‘Ād, Thamūd, the people of Abraham, the dwellers of Midian, and the overturned cities [of Lot]? Their messengers came to them with clear signs. It was not Allah who wronged them, but it was they who wronged themselves.Has there not reached them the news of those before them - the people of Noah and [the tribes of] ʿAad and Thamūd and the people of Abraham and the companions [i.e., dwellers] of Madyan and the towns overturned?[492] Their messengers came to them with clear proofs. And Allāh would never have wronged them, but they were wronging themselves.Hath not the story reached them of those before them?- the People of Noah, and 'Ad, and Thamud; the People of Abraham, the men of Midian, and the cities overthrown. To them came their messengers with clear signs. It is not Allah Who wrongs them, but they wrong their own souls. |
| 71 | وَٱلْمُؤْمِنُونَ وَٱلْمُؤْمِنَٰتُ بَعْضُهُمْ أَوْلِيَآءُ بَعْضٖۚ يَأْمُرُونَ بِٱلْمَعْرُوفِ وَيَنْهَوْنَ عَنِ ٱلْمُنكَرِ وَيُقِيمُونَ ٱلصَّلَوٰةَ وَيُؤْتُونَ ٱلزَّكَوٰةَ وَيُطِيعُونَ ٱللَّهَ وَرَسُولَهُٓۚ أُوْلَٰٓئِكَ سَيَرْحَمُهُمُ ٱللَّهُ إِنَّ ٱللَّهَ عَزِيزٌ حَكِيمَwal-mu'minūnaوالمؤمنونوَٱلْمُؤْمِنُونَAnd the believing menwal-mu'minātuوالمؤمناتوَٱلْمُؤْمِنَٰتُand the believing women,baʿḍuhumبعضهمبَعْضُهُمْsome of themawliyāuأولياءأَوْلِيَآءُ(are) alliesbaʿḍinبعضبَعْضٍ(of) others.yamurūnaيأمرونيَأْمُرُونَThey enjoinbil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِthe right,wayanhawnaوينهونوَيَنْهَوْنَand forbidʿaniعنعَنِfroml-munkariالمنكرٱلْمُنكَرِthe wrong,wayuqīmūnaويقيمونوَيُقِيمُونَand they establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwayu'tūnaويؤتونوَيُؤْتُونَand givel-zakataالزكاةٱلزَّكَوٰةَthe zakah,wayuṭīʿūnaويطيعونوَيُطِيعُونَand they obeyl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُٓand His Messenger.ulāikaأولئكأُوْلَٰٓئِكَThose,sayarḥamuhumuسيرحمهمسَيَرْحَمُهُمُAllah will have mercy on them.l-lahuاللهٱللَّهُAllah will have mercy on them.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿazīzunعزيزعَزِيزٌ(is) All-Mighty,ḥakīmunحكيمحَكِيمٌAll-Wise.And the believers, men and women, are protecting friends one of another; they enjoin the right and forbid the wrong, and they establish worship and they pay the poor-due, and they obey Allah and His messenger. As for these, Allah will have mercy on them. Lo! Allah is Mighty, Wise.The believers, both men and women, are allies of one another; they enjoin what is good and forbid what is evil, they establish prayer, give zakah and obey Allah and His Messenger. It is they who will receive Allah’s mercy, for Allah is All-Mighty, All-Wise.The believing men and believing women are allies of one another. They enjoin what is right and forbid what is wrong and establish prayer and give zakāh and obey Allāh and His Messenger. Those - Allāh will have mercy upon them. Indeed, Allāh is Exalted in Might and Wise.The Believers, men and women, are protectors one of another: they enjoin what is just, and forbid what is evil: they observe regular prayers, practise regular charity, and obey Allah and His Messenger. On them will Allah pour His mercy: for Allah is Exalted in power, Wise. |
| 72 | وَعَدَ ٱللَّهُ ٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ جَنَّٰتٖ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا وَمَسَٰكِنَ طَيِّبَةٗ فِي جَنَّٰتِ عَدْنٖۚ وَرِضْوَٰنَ مِّنَ ٱللَّهِ أَكْبَرُۚ ذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُwaʿadaوعدوَعَدَ(Has been) promisedl-lahuاللهٱللَّهُ(by) Allahl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَ(to) the believing menwal-mu'minātiوالمؤمناتوَٱلْمُؤْمِنَٰتِand the believing womenjannātinجناتجَنَّٰتٍGardens,tajrīتجريتَجْرِىflowminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe riverskhālidīnaخالدينخَٰلِدِينَ(will) abide foreverfīhāفيهافِيهَاin itwamasākinaومساكنوَمَسَٰكِنَand dwellingsṭayyibatanطيبةطَيِّبَةًblessedfīفيفِىinjannātiجناتجَنَّٰتِGardensʿadninعدنعَدْنٍ(of) everlasting bliss.wariḍ'wānunورضوانوَرِضْوَٰنٌBut the pleasureminaمنمِّنَofl-lahiاللهٱللَّهِAllahakbaruأكبرأَكْبَرُ(is) greater.dhālikaذلكذَٰلِكَThat,huwaهوهُوَitl-fawzuالفوزٱلْفَوْزُ(is) the successl-ʿaẓīmuالعظيمٱلْعَظِيمُgreat.Allah promiseth to the believers, men and women, Gardens underneath which rivers flow, wherein they will abide - blessed dwellings in Gardens of Eden. And - greater (far)! - acceptance from Allah. That is the supreme triumph.Allah has promised the believers, both men and women, gardens under which rivers flow, abiding therein forever, and splendid dwellings in the Gardens of Eternity, and Allah’s pleasure, which is the greatest of all; that is the supreme triumph.Allāh has promised the believing men and believing women gardens beneath which rivers flow, wherein they abide eternally, and pleasant dwellings in gardens of perpetual residence; but approval from Allāh is greater. It is that which is the great attainment.Allah hath promised to Believers, men and women, gardens under which rivers flow, to dwell therein, and beautiful mansions in gardens of everlasting bliss. But the greatest bliss is the good pleasure of Allah: that is the supreme felicity. |
| 73 | يَٰٓأَيُّهَا ٱلنَّبِيُّ جَٰهِدِ ٱلْكُفَّارَ وَٱلْمُنَٰفِقِينَ وَٱغْلُظْ عَلَيْهِمْۚ وَمَأْوَىٰهُمْ جَهَنَّمُۖ وَبِئْسَ ٱلْمَصِيرُyāayyuhāيا أيهايَٰٓأَيُّهَاO Prophet!l-nabiyuالنبيٱلنَّبِىُّO Prophet!jāhidiجاهدجَٰهِدِStrive (against)l-kufāraالكفارٱلْكُفَّارَthe disbelieverswal-munāfiqīnaوالمنافقينوَٱلْمُنَٰفِقِينَand the hypocriteswa-ugh'luẓواغلظوَٱغْلُظْand be sternʿalayhimعليهمعَلَيْهِمْwith them.wamawāhumومأواهموَمَأْوَىٰهُمْAnd their abodejahannamuجهنمجَهَنَّمُ(is) Hell,wabi'saوبئسوَبِئْسَand wretchedl-maṣīruالمصيرٱلْمَصِيرُ(is) the destination.O Prophet! Strive against the disbelievers and the hypocrites! Be harsh with them. Their ultimate abode is hell, a hapless journey's end.O Prophet, strive against the disbelievers and the hypocrites, and be harsh with them. Their abode is Hell. What a terrible destination!O Prophet, fight against the disbelievers and the hypocrites and be harsh upon them. And their refuge is Hell, and wretched is the destination.O Prophet! strive hard against the unbelievers and the Hypocrites, and be firm against them. Their abode is Hell,- an evil refuge indeed. |
| 74 | يَحْلِفُونَ بِٱللَّهِ مَا قَالُواْ وَلَقَدْ قَالُواْ كَلِمَةَ ٱلْكُفْرِ وَكَفَرُواْ بَعْدَ إِسْلَٰمِهِمْ وَهَمُّواْ بِمَا لَمْ يَنَالُواْۚ وَمَا نَقَمُوٓاْ إِلَّآ أَنْ أَغْنَىٰهُمُ ٱللَّهُ وَرَسُولُهُ مِن فَضْلِهِۦۚ فَإِن يَتُوبُواْ يَكُ خَيْرٗا لَّهُمْۖ وَإِن يَتَوَلَّوْاْ يُعَذِّبْهُمُ ٱللَّهُ عَذَابًا أَلِيمٗا فِي ٱلدُّنْيَا وَٱلْأٓخِرَةِۚ وَمَا لَهُمْ فِي ٱلْأَرْضِ مِن وَلِيّٖ وَلَا نَصِيرٖyaḥlifūnaيحلفونيَحْلِفُونَThey swearbil-lahiباللهبِٱللَّهِby Allahmāمامَا(that) they said nothing,qālūقالواقَالُواْ(that) they said nothing,walaqadولقدوَلَقَدْwhile certainlyqālūقالواقَالُواْthey saidkalimataكلمةكَلِمَةَ(the) wordl-kuf'riالكفرٱلْكُفْرِ(of) the disbeliefwakafarūوكفرواوَكَفَرُواْand disbelievedbaʿdaبعدبَعْدَafteris'lāmihimإسلامهمإِسْلَٰمِهِمْtheir (pretense of) Islam,wahammūوهمواوَهَمُّواْand plannedbimāبمابِمَا[of] whatlamلملَمْnotyanālūينالوايَنَالُواْthey could attain.wamāوماوَمَاAnd notnaqamūنقموانَقَمُوٓاْthey were resentfulillāإلاإِلَّآexceptanأنأَنْthataghnāhumuأغناهمأَغْنَىٰهُمُAllah had enriched theml-lahuاللهٱللَّهُAllah had enriched themwarasūluhuورسولهوَرَسُولُهُand His MessengerminمنمِنoffaḍlihiفضلهفَضْلِهِۦHis Bounty.fa-inفإنفَإِنSo ifyatūbūيتوبوايَتُوبُواْthey repent,yakuيكيَكُit iskhayranخيراخَيْرًاbetterlahumلهملَّهُمْfor them,wa-inوإنوَإِنand ifyatawallawيتولوايَتَوَلَّوْاْthey turn away,yuʿadhib'humuيعذبهميُعَذِّبْهُمُAllah will punish theml-lahuاللهٱللَّهُAllah will punish themʿadhābanعذاباعَذَابًا(with) a punishmentalīmanأليماأَلِيمًاpainful,fīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldwal-ākhiratiوالآخرةوَٱلْءَاخِرَةِand (in) the Hereafter.wamāوماوَمَاAnd notlahumلهملَهُمْfor themfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthminمنمِنanywaliyyinوليوَلِىٍّprotectorwalāولاوَلَاand notnaṣīrinنصيرنَصِيرٍa helper.They swear by Allah that they said nothing (wrong), yet they did say the word of disbelief, and did disbelieve after their Surrender (to Allah). And they purposed that which they could not attain, and they sought revenge only that Allah by His messenger should enrich them of His bounty. If they repent it will be better for them; and if they turn away, Allah will afflict them with a painful doom in the world and the Hereafter, and they have no protecting friend nor helper in the earth.They swear by Allah that they said nothing [blasphemous], while they indeed uttered a word of blasphemy[61], and disbelieved after accepting Islam, and plotted what they could not achieve[62]. They are spiteful [against believers] for no reason except that Allah and His Messenger have enriched them out of His bounty. If they repent, it will be better for them, but if they turn away, Allah will chastise them with a painful punishment in this world and in the Hereafter, and they will have on earth no protector or helper.They swear by Allāh that they did not say [anything against the Prophet (ﷺ)] while they had said the word of disbelief and disbelieved after their [pretense of] Islām and planned that which they were not to attain.[493] And they were not resentful except [for the fact] that Allāh and His Messenger had enriched them of His bounty.[494] So if they repent, it is better for them; but if they turn away, Allāh will punish them with a painful punishment in this world and the Hereafter. And there will not be for them on earth any protector or helper.They swear by Allah that they said nothing (evil), but indeed they uttered blasphemy, and they did it after accepting Islam; and they meditated a plot which they were unable to carry out: this revenge of theirs was (their) only return for the bounty with which Allah and His Messenger had enriched them! If they repent, it will be best for them; but if they turn back (to their evil ways), Allah will punish them with a grievous penalty in this life and in the Hereafter: They shall have none on earth to protect or help them. |
| 75 | ۞ وَمِنْهُم مَّنْ عَٰهَدَ ٱللَّهَ لَئِنْ ءَاتَىٰنَا مِن فَضْلِهِۦ لَنَصَّدَّقَنَّ وَلَنَكُونَنَّ مِنَ ٱلصَّٰلِحِينَwamin'humومنهموَمِنْهُمAnd among themmanمنمَّنْ(is he) whoʿāhadaعاهدعَٰهَدَmade a covenantl-lahaاللهٱللَّهَ(with) Allah,la-inلئنلَئِنْ"IfātānāآتاناءَاتَىٰنَاHe gives usminمنمِنoffaḍlihiفضلهفَضْلِهِۦHis bounty,lanaṣṣaddaqannaلنصدقنلَنَصَّدَّقَنَّsurely we will give charitywalanakūnannaولنكوننوَلَنَكُونَنَّand surely we will beminaمنمِنَamongl-ṣāliḥīnaالصالحينٱلصَّٰلِحِينَthe righteous."And of them is he who made a covenant with Allah (saying): If He give us of His bounty we will give alms and become of the righteous.There are some among them who made a covenant with Allah: “If He gives us out of His bounty, we will surely spend in charity and be among the righteous.”And among them are those who made a covenant with Allāh, [saying], "If He should give us from His bounty, we will surely spend in charity, and we will surely be among the righteous."Amongst them are men who made a covenant with Allah, that if He bestowed on them of His bounty, they would give (largely) in charity, and be truly amongst those who are righteous. |
| 76 | فَلَمَّآ ءَاتَىٰهُم مِّن فَضْلِهِۦ بَخِلُواْ بِهِۦ وَتَوَلَّواْ وَّهُم مُّعْرِضُونَfalammāفلمافَلَمَّآBut whenātāhumآتاهمءَاتَىٰهُمHe gave themminمنمِّنoffaḍlihiفضلهفَضْلِهِۦHis Bounty,bakhilūبخلوابَخِلُواْthey became stingybihiبهبِهِۦwith itwatawallawوتولواوَتَوَلَّواْand turned awaywahumوهموَّهُمwhile theymuʿ'riḍūnaمعرضونمُّعْرِضُونَ(were) averse.Yet when He gave them of His bounty, they hoarded it and turned away, averse;But when He did give them out of His bounty, they grew stingy and turned away in aversion.But when He gave them from His bounty, they were stingy with it and turned away while they refused.But when He did bestow of His bounty, they became covetous, and turned back (from their covenant), averse (from its fulfilment). |
| 77 | فَأَعْقَبَهُمْ نِفَاقٗا فِي قُلُوبِهِمْ إِلَىٰ يَوْمِ يَلْقَوْنَهُ بِمَآ أَخْلَفُواْ ٱللَّهَ مَا وَعَدُوهُ وَبِمَا كَانُواْ يَكْذِبُونَfa-aʿqabahumفأعقبهمفَأَعْقَبَهُمْSo He penalized themnifāqanنفاقانِفَاقًا(with) hypocrisyfīفيفِىinqulūbihimقلوبهمقُلُوبِهِمْtheir heartsilāإلىإِلَىٰuntilyawmiيوميَوْمِthe dayyalqawnahuيلقونهيَلْقَوْنَهُwhen they will meet Him,bimāبمابِمَآbecauseakhlafūأخلفواأَخْلَفُواْthey brokel-lahaاللهٱللَّهَ(the covenant with) Allahmāمامَاwhatwaʿadūhuوعدوهوَعَدُوهُthey had promised Him,wabimāوبماوَبِمَاand becausekānūكانواكَانُواْthey used toyakdhibūnaيكذبونيَكْذِبُونَlie.So He hath made the consequence (to be) hypocrisy in their hearts until the day when they shall meet Him, because they broke their word to Allah that they promised Him, and because they lied.So as a consequence, He caused hypocrisy to take root in their hearts until the Day they meet Him, because of breaking their promise to Allah, and because of their persistent lying.So He penalized them with hypocrisy in their hearts until the Day they will meet Him - because they failed Allāh in what they promised Him and because they [habitually] used to lie.So He hath put as a consequence hypocrisy into their hearts, (to last) till the Day, whereon they shall meet Him: because they broke their covenant with Allah, and because they lied (again and again). |
| 78 | أَلَمْ يَعْلَمُوٓاْ أَنَّ ٱللَّهَ يَعْلَمُ سِرَّهُمْ وَنَجْوَىٰهُمْ وَأَنَّ ٱللَّهَ عَلَّٰمُ ٱلْغُيُوبِalamألمأَلَمْDo notyaʿlamūيعلموايَعْلَمُوٓاْthey knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahyaʿlamuيعلميَعْلَمُknowssirrahumسرهمسِرَّهُمْtheir secretwanajwāhumونجواهموَنَجْوَىٰهُمْand their secret conversation,wa-annaوأنوَأَنَّand thatl-lahaاللهٱللَّهَAllahʿallāmuعلامعَلَّٰمُ(is) All-Knowerl-ghuyūbiالغيوبٱلْغُيُوبِ(of) the unseen?Know they not that Allah knoweth both their secret and the thought that they confide, and that Allah is the Knower of Things Hidden?Do they not know that Allah knows their secret and private conversations and that Allah is the All-Knower of all unseen?Did they not know that Allāh knows their secrets and their private conversations and that Allāh is the Knower of the unseen?Know they not that Allah doth know their secret (thoughts) and their secret counsels, and that Allah knoweth well all things unseen? |
| 79 | ٱلَّذِينَ يَلْمِزُونَ ٱلْمُطَّوِّعِينَ مِنَ ٱلْمُؤْمِنِينَ فِي ٱلصَّدَقَٰتِ وَٱلَّذِينَ لَا يَجِدُونَ إِلَّا جُهْدَهُمْ فَيَسْخَرُونَ مِنْهُمْ سَخِرَ ٱللَّهُ مِنْهُمْ وَلَهُمْ عَذَابٌ أَلِيمٌalladhīnaالذينٱلَّذِينَThose whoyalmizūnaيلمزونيَلْمِزُونَcriticizel-muṭawiʿīnaالمطوعينٱلْمُطَّوِّعِينَthe ones who give willinglyminaمنمِنَofl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believersfīفيفِىconcerningl-ṣadaqātiالصدقاتٱلصَّدَقَٰتِthe charities,wa-alladhīnaوالذينوَٱلَّذِينَand those wholāلالَاnotyajidūnaيجدونيَجِدُونَfindillāإلاإِلَّاexceptjuh'dahumجهدهمجُهْدَهُمْtheir effort,fayaskharūnaفيسخرونفَيَسْخَرُونَso they ridiculemin'humمنهممِنْهُمْthem,sakhiraسخرسَخِرَAllah will ridiculel-lahuاللهٱللَّهُAllah will ridiculemin'humمنهممِنْهُمْthem,walahumولهموَلَهُمْand for themʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful.Those who point at such of the believers as give the alms willingly and such as can find naught to give but their endeavours, and deride them - Allah (Himself) derideth them. Theirs will be a painful doom.Those who disparage the believers who voluntarily give charities and ridicule them for having nothing to give except their effort[63]. Allah will ridicule them, and for them there will be a painful punishment.Those who criticize the contributors among the believers concerning [their] charities and [criticize] the ones who find nothing [to spend] except their effort, so they ridicule them - Allāh will ridicule them, and they will have a painful punishment.Those who slander such of the believers as give themselves freely to (deeds of) charity, as well as such as can find nothing to give except the fruits of their labour,- and throw ridicule on them,- Allah will throw back their ridicule on them: and they shall have a grievous penalty. |
| 80 | ٱسْتَغْفِرْ لَهُمْ أَوْ لَا تَسْتَغْفِرْ لَهُمْ إِن تَسْتَغْفِرْ لَهُمْ سَبْعِينَ مَرَّةٗ فَلَن يَغْفِرَ ٱللَّهُ لَهُمْۚ ذَٰلِكَ بِأَنَّهُمْ كَفَرُواْ بِٱللَّهِ وَرَسُولِهِۦ وَٱللَّهُ لَا يَهْدِي ٱلْقَوْمَ ٱلْفَٰسِقِينَis'taghfirاستغفرٱسْتَغْفِرْAsk forgivenesslahumلهملَهُمْfor themawأوأَوْorlāلالَا(do) nottastaghfirتستغفرتَسْتَغْفِرْask forgivenesslahumلهملَهُمْfor them.inإنإِنIftastaghfirتستغفرتَسْتَغْفِرْyou ask forgivenesslahumلهملَهُمْfor themsabʿīnaسبعينسَبْعِينَseventymarratanمرةمَرَّةًtimes,falanفلنفَلَنneveryaghfiraيغفريَغْفِرَwill Allah forgivel-lahuاللهٱللَّهُwill Allah forgivelahumلهملَهُمْ[for] them.dhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(is) because theykafarūكفرواكَفَرُواْdisbelievedbil-lahiباللهبِٱللَّهِin Allahwarasūlihiورسولهوَرَسُولِهِۦand His Messenger,wal-lahuواللهوَٱللَّهُand Allahlāلالَا(does) notyahdīيهدييَهْدِىguidel-qawmaالقومٱلْقَوْمَthe people,l-fāsiqīnaالفاسقينٱلْفَٰسِقِينَthe defiantly disobedient.Ask forgiveness for them (O Muhammad), or ask not forgiveness for them; though thou ask forgiveness for them seventy times Allah will not forgive them. That is because they disbelieved in Allah and His messenger, and Allah guideth not wrongdoing folk.Whether you [O Prophet] seek forgiveness for them or not, even if you seek forgiveness for them seventy times[64], Allah will never forgive them[65]; that is because they disbelieved in Allah and His Messenger. Allah does not guide the rebellious people.Ask forgiveness for them, [O Muḥammad], or do not ask forgiveness for them. If you should ask forgiveness for them seventy times - never will Allāh forgive them. That is because they disbelieved in Allāh and His Messenger, and Allāh does not guide the defiantly disobedient people.Whether thou ask for their forgiveness, or not, (their sin is unforgivable): if thou ask seventy times for their forgiveness, Allah will not forgive them: because they have rejected Allah and His Messenger: and Allah guideth not those who are perversely rebellious. |
| 81 | فَرِحَ ٱلْمُخَلَّفُونَ بِمَقْعَدِهِمْ خِلَٰفَ رَسُولِ ٱللَّهِ وَكَرِهُوٓاْ أَن يُجَٰهِدُواْ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ فِي سَبِيلِ ٱللَّهِ وَقَالُواْ لَا تَنفِرُواْ فِي ٱلْحَرِّ قُلْ نَارُ جَهَنَّمَ أَشَدُّ حَرّٗاۚ لَّوْ كَانُواْ يَفْقَهُونَfariḥaفرحفَرِحَRejoicel-mukhalafūnaالمخلفونٱلْمُخَلَّفُونَthose who remained behindbimaqʿadihimبمقعدهمبِمَقْعَدِهِمْin their stayingkhilāfaخلافخِلَٰفَbehindrasūliرسولرَسُولِ(the) Messengerl-lahiاللهٱللَّهِ(of) Allah,wakarihūوكرهواوَكَرِهُوٓاْand they dislikedanأنأَنtoyujāhidūيجاهدوايُجَٰهِدُواْstrivebi-amwālihimبأموالهمبِأَمْوَٰلِهِمْwith their wealthwa-anfusihimوأنفسهموَأَنفُسِهِمْand their livesfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahwaqālūوقالواوَقَالُواْand they said,lāلالَا"(Do) nottanfirūتنفرواتَنفِرُواْgo forthfīفيفِىinl-ḥariالحرٱلْحَرِّthe heat."qulقلقُلْSay,nāruنارنَارُ"(The) Firejahannamaجهنمجَهَنَّمَ(of) Hellashadduأشدأَشَدُّ(is) more intenseḥarranحراحَرًّا(in) heat."lawلولَّوْIf (only)kānūكانواكَانُواْthey couldyafqahūnaيفقهونيَفْقَهُونَunderstand.Those who were left behind rejoiced at sitting still behind the messenger of Allah, and were averse to striving with their wealth and their lives in Allah's way. And they said: Go not forth in the heat! Say: The fire of hell is more intense of heat, if they but understood.Those who remained behind rejoiced for doing so in defiance of the Messenger of Allah, and disliked to strive in the cause of Allah with their wealth and their lives[66], and said, “Do not march forth in this heat[67].” Say, “The Fire of Hell is more intense in heat.” – If only they could understand!Those who remained behind[495] rejoiced in their staying [at home] after [the departure of] the Messenger of Allāh and disliked to strive with their wealth and their lives in the cause of Allāh and said, "Do not go forth in the heat." Say, "The fire of Hell is more intense in heat" - if they would but understand.Those who were left behind (in the Tabuk expedition) rejoiced in their inaction behind the back of the Messenger of Allah: they hated to strive and fight, with their goods and their persons, in the cause of Allah: they said, "Go not forth in the heat." Say, "The fire of Hell is fiercer in heat." If only they could understand! |
| 82 | فَلْيَضْحَكُواْ قَلِيلٗا وَلْيَبْكُواْ كَثِيرٗا جَزَآءَۢ بِمَا كَانُواْ يَكْسِبُونَfalyaḍḥakūفليضحكوافَلْيَضْحَكُواْSo let them laughqalīlanقليلاقَلِيلًاa little,walyabkūوليبكواوَلْيَبْكُواْand let them weepkathīranكثيراكَثِيرًاmuchjazāanجزاءجَزَآءًۢ(as) a recompensebimāبمابِمَاfor whatkānūكانواكَانُواْthey used toyaksibūnaيكسبونيَكْسِبُونَearn.Then let them laugh a little: they will weep much, as the reward of what they used to earn.Let them laugh a little and weep a lot as a recompense for what they used to do.So let them laugh a little and [then] weep much as recompense for what they used to earn.Let them laugh a little: much will they weep: a recompense for the (evil) that they do. |
| 83 | فَإِن رَّجَعَكَ ٱللَّهُ إِلَىٰ طَآئِفَةٖ مِّنْهُمْ فَٱسْتَـْٔذَنُوكَ لِلْخُرُوجِ فَقُل لَّن تَخْرُجُواْ مَعِيَ أَبَدٗا وَلَن تُقَٰتِلُواْ مَعِيَ عَدُوًّاۖ إِنَّكُمْ رَضِيتُم بِٱلْقُعُودِ أَوَّلَ مَرَّةٖ فَٱقْعُدُواْ مَعَ ٱلْخَٰلِفِينَfa-inفإنفَإِنThen ifrajaʿakaرجعكرَّجَعَكَAllah returns youl-lahuاللهٱللَّهُAllah returns youilāإلىإِلَىٰtoṭāifatinطائفةطَآئِفَةٍa groupmin'humمنهممِّنْهُمْof them,fa-is'tadhanūkaفاستأذنوكفَٱسْتَـْٔذَنُوكَand they ask you permissionlil'khurūjiللخروجلِلْخُرُوجِto go out,faqulفقلفَقُلthen say,lanلنلَّن"Nevertakhrujūتخرجواتَخْرُجُواْwill you come outmaʿiyaمعيمَعِىَwith meabadanأبداأَبَدًاeverwalanولنوَلَنand nevertuqātilūتقاتلواتُقَٰتِلُواْwill you fightmaʿiyaمعيمَعِىَwith meʿaduwwanعدواعَدُوًّاany enemy.innakumإنكمإِنَّكُمْIndeed, youraḍītumرضيتمرَضِيتُمwere satisfiedbil-quʿūdiبالقعودبِٱلْقُعُودِwith sittingawwalaأولأَوَّلَ(the) firstmarratinمرةمَرَّةٍtime,fa-uq'ʿudūفاقعدوافَٱقْعُدُواْso sitmaʿaمعمَعَwithl-khālifīnaالخالفينٱلْخَٰلِفِينَthose who stay behind."If Allah bring thee back (from the campaign) unto a party of them and they ask of thee leave to go out (to fight), then say unto them: Ye shall never more go out with me nor fight with me against a foe. Ye were content with sitting still the first time. So sit still, with the useless.If Allah brings you back to a group of them and they ask your permission to go forth with you, say, “You will never go forth with me, nor will you ever fight an enemy with me. You were content to remain behind the first time, so now stay with those who remained behind[68].”If Allāh should return you to a faction of them [after the expedition] and then they ask your permission to go out [to battle], say, "You will not go out with me, ever, and you will never fight with me an enemy. Indeed, you were satisfied with sitting [at home] the first time, so sit [now] with those who stay behind."If, then, Allah bring thee back to any of them, and they ask thy permission to come out (with thee), say: "Never shall ye come out with me, nor fight an enemy with me: for ye preferred to sit inactive on the first occasion: Then sit ye (now) with those who lag behind." |
| 84 | وَلَا تُصَلِّ عَلَىٰٓ أَحَدٖ مِّنْهُم مَّاتَ أَبَدٗا وَلَا تَقُمْ عَلَىٰ قَبْرِهِۦٓۖ إِنَّهُمْ كَفَرُواْ بِٱللَّهِ وَرَسُولِهِۦ وَمَاتُواْ وَهُمْ فَٰسِقُونَwalāولاوَلَاAnd nottuṣalliتصلتُصَلِّyou prayʿalāعلىعَلَىٰٓforaḥadinأحدأَحَدٍanymin'humمنهممِّنْهُمof themmātaماتمَّاتَwho dies,abadanأبداأَبَدًاever,walāولاوَلَاand nottaqumتقمتَقُمْyou standʿalāعلىعَلَىٰbyqabrihiقبرهقَبْرِهِۦٓhis grave.innahumإنهمإِنَّهُمْIndeed, theykafarūكفرواكَفَرُواْdisbelievedbil-lahiباللهبِٱللَّهِin Allahwarasūlihiورسولهوَرَسُولِهِۦand His Messenger,wamātūوماتواوَمَاتُواْand diedwahumوهموَهُمْwhile they werefāsiqūnaفاسقونفَٰسِقُونَdefiantly disobedient.And never (O Muhammad) pray for one of them who dieth, nor stand by his grave. Lo! they disbelieved in Allah and His messenger, and they died while they were evil-doers.Never offer the funeral prayer for any of them who dies, nor stand by his grave, for they have disbelieved in Allah and His Messenger, and died as evildoers.And do not pray [the funeral prayer, O Muḥammad], over any of them who has died - ever - or stand at his grave. Indeed, they disbelieved in Allāh and His Messenger and died while they were defiantly disobedient.Nor do thou ever pray for any of them that dies, nor stand at his grave; for they rejected Allah and His Messenger, and died in a state of perverse rebellion. |
| 85 | وَلَا تُعْجِبْكَ أَمْوَٰلُهُمْ وَأَوْلَٰدُهُمْۚ إِنَّمَا يُرِيدُ ٱللَّهُ أَن يُعَذِّبَهُم بِهَا فِي ٱلدُّنْيَا وَتَزْهَقَ أَنفُسُهُمْ وَهُمْ كَٰفِرُونَwalāولاوَلَاAnd (let) nottuʿ'jib'kaتعجبكتُعْجِبْكَimpress youamwāluhumأموالهمأَمْوَٰلُهُمْtheir wealthwa-awlāduhumوأولادهموَأَوْلَٰدُهُمْand their children.innamāإنماإِنَّمَاOnlyyurīduيريديُرِيدُAllah intendsl-lahuاللهٱللَّهُAllah intendsanأنأَنtoyuʿadhibahumيعذبهميُعَذِّبَهُمpunish thembihāبهابِهَاwith itfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe world,watazhaqaوتزهقوَتَزْهَقَand will departanfusuhumأنفسهمأَنفُسُهُمْtheir soulswahumوهموَهُمْwhile theykāfirūnaكافرونكَٰفِرُونَ(are) disbelievers.Let not their wealth nor their children please thee! Allah purposeth only to punish them thereby in the world, and that their souls shall pass away while they are disbelievers.Do not let their wealth or their children impress you; Allah only intends to punish them with these things in this world, and to let their souls depart while they are disbelievers[69].And let not their wealth and their children impress you. Allāh only intends to punish them through them in this world and that their souls should depart [at death] while they are disbelievers.Nor let their wealth nor their (following in) sons dazzle thee: Allah's plan is to punish them with these things in this world, and that their souls may perish in their (very) denial of Allah. |
| 86 | وَإِذَآ أُنزِلَتْ سُورَةٌ أَنْ ءَامِنُواْ بِٱللَّهِ وَجَٰهِدُواْ مَعَ رَسُولِهِ ٱسْتَـْٔذَنَكَ أُوْلُواْ ٱلطَّوْلِ مِنْهُمْ وَقَالُواْ ذَرْنَا نَكُن مَّعَ ٱلْقَٰعِدِينَwa-idhāوإذاوَإِذَآAnd whenunzilatأنزلتأُنزِلَتْwas revealedsūratunسورةسُورَةٌa Surahanأنأَنْthat;āminūآمنواءَامِنُواْbelievebil-lahiباللهبِٱللَّهِin Allahwajāhidūوجاهدواوَجَٰهِدُواْand strivemaʿaمعمَعَwithrasūlihiرسولهرَسُولِهِHis Messenger,is'tadhanakaاستأذنكٱسْتَـْٔذَنَكَask your permissionulūأولوأُوْلُواْ(the) menl-ṭawliالطولٱلطَّوْلِ(of) wealthmin'humمنهممِنْهُمْamong themwaqālūوقالواوَقَالُواْand said,dharnāذرناذَرْنَا"Leave us,nakunنكننَكُن(to) bemaʿaمعمَّعَwithl-qāʿidīnaالقاعدينٱلْقَٰعِدِينَthose who sit."And when a surah is revealed (which saith): Believe in Allah and strive along with His messenger, the men of wealth among them still ask leave of thee and say: Suffer us to be with those who sit (at home).Whenever a Chapter is sent down [saying], “Believe in Allah and fight along with His Messenger,” the affluent among them would ask you to excuse them, saying, “Let us remain with those who stay behind[70].”And when a sūrah was revealed [enjoining them] to believe in Allāh and to fight with His Messenger, those of wealth among them asked your permission [to stay back] and said, "Leave us to be with them who sit [at home]."When a Sura comes down, enjoining them to believe in Allah and to strive and fight along with His Messenger, those with wealth and influence among them ask thee for exemption, and say: "Leave us (behind): we would be with those who sit (at home)." |
| 87 | رَضُواْ بِأَن يَكُونُواْ مَعَ ٱلْخَوَالِفِ وَطُبِعَ عَلَىٰ قُلُوبِهِمْ فَهُمْ لَا يَفْقَهُونَraḍūرضوارَضُواْThey (were) satisfiedbi-anبأنبِأَنtoyakūnūيكونوايَكُونُواْbemaʿaمعمَعَwithl-khawālifiالخوالفٱلْخَوَالِفِthose who stay behind,waṭubiʿaوطبعوَطُبِعَand were sealedʿalāعلىعَلَىٰ[on]qulūbihimقلوبهمقُلُوبِهِمْtheir hearts,fahumفهمفَهُمْso theylāلالَا(do) notyafqahūnaيفقهونيَفْقَهُونَunderstand.They are content that they should be with the useless and their hearts are sealed, so that they apprehend not.They are content to be with those helpless who stay behind[71]; their hearts have been sealed, so that they do not understand.They were satisfied to be with those who stay behind, and their hearts were sealed over, so they do not understand.They prefer to be with (the women), who remain behind (at home): their hearts are sealed and so they understand not. |
| 88 | لَٰكِنِ ٱلرَّسُولُ وَٱلَّذِينَ ءَامَنُواْ مَعَهُ جَٰهَدُواْ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْۚ وَأُوْلَٰٓئِكَ لَهُمُ ٱلْخَيْرَٰتُۖ وَأُوْلَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَlākiniلكنلَٰكِنِButl-rasūluالرسولٱلرَّسُولُthe Messengerwa-alladhīnaوالذينوَٱلَّذِينَand those whoāmanūآمنواءَامَنُواْbelievedmaʿahuمعهمَعَهُwith himjāhadūجاهدواجَٰهَدُواْstrovebi-amwālihimبأموالهمبِأَمْوَٰلِهِمْwith their wealthwa-anfusihimوأنفسهموَأَنفُسِهِمْand their lives.wa-ulāikaوأولئكوَأُوْلَٰٓئِكَAnd those,lahumuلهملَهُمُfor theml-khayrātuالخيراتٱلْخَيْرَٰتُ(are) the good things,wa-ulāikaوأولئكوَأُوْلَٰٓئِكَand those -humuهمهُمُtheyl-muf'liḥūnaالمفلحونٱلْمُفْلِحُونَ(are) the successful ones.But the messenger and those who believe with him strive with their wealth and their lives. Such are they for whom are the good things. Such are they who are the successful.But the Messenger and those who believe with him strive with their wealth and their lives. It is they who will have all kinds of good, and it is they who are successful.But the Messenger and those who believed with him fought with their wealth and their lives. Those will have [all that is] good and it is those who are the successful.But the Messenger, and those who believe with him, strive and fight with their wealth and their persons: for them are (all) good things: and it is they who will prosper. |
| 89 | أَعَدَّ ٱللَّهُ لَهُمْ جَنَّٰتٖ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَاۚ ذَٰلِكَ ٱلْفَوْزُ ٱلْعَظِيمُaʿaddaأعدأَعَدَّAllah has preparedl-lahuاللهٱللَّهُAllah has preparedlahumلهملَهُمْfor themjannātinجناتجَنَّٰتٍGardenstajrīتجريتَجْرِىflowsminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe rivers,khālidīnaخالدينخَٰلِدِينَ(will) abide foreverfīhāفيهافِيهَاin it.dhālikaذلكذَٰلِكَThatl-fawzuالفوزٱلْفَوْزُ(is) the successl-ʿaẓīmuالعظيمٱلْعَظِيمُthe great.Allah hath made ready for them Gardens underneath which rivers flow, wherein they will abide. That is the supreme triumph.Allah has prepared for them gardens under which rivers flow, abiding therein forever; that is the supreme triumph.Allāh has prepared for them gardens beneath which rivers flow, wherein they will abide eternally. That is the great attainment.Allah hath prepared for them gardens under which rivers flow, to dwell therein: that is the supreme felicity. |
| 90 | وَجَآءَ ٱلْمُعَذِّرُونَ مِنَ ٱلْأَعْرَابِ لِيُؤْذَنَ لَهُمْ وَقَعَدَ ٱلَّذِينَ كَذَبُواْ ٱللَّهَ وَرَسُولَهُۚ سَيُصِيبُ ٱلَّذِينَ كَفَرُواْ مِنْهُمْ عَذَابٌ أَلِيمَwajāaوجاءوَجَآءَAnd camel-muʿadhirūnaالمعذرونٱلْمُعَذِّرُونَthe ones who make excusesminaمنمِنَofl-aʿrābiالأعرابٱلْأَعْرَابِthe bedouins,liyu'dhanaليؤذنلِيُؤْذَنَthat permission be grantedlahumلهملَهُمْto them,waqaʿadaوقعدوَقَعَدَand sat,alladhīnaالذينٱلَّذِينَthose whokadhabūكذبواكَذَبُواْliedl-lahaاللهٱللَّهَ(to) Allahwarasūlahuورسولهوَرَسُولَهُand His Messenger.sayuṣībuسيصيبسَيُصِيبُWill strikealladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedmin'humمنهممِنْهُمْamong themʿadhābunعذابعَذَابٌa punishmentalīmunأليمأَلِيمٌpainful.And those among the wandering Arabs who had an excuse came in order that permission might be granted them. And those who lied to Allah and His messenger sat at home. A painful doom will fall on those of them who disbelieve.Some of the Bedouins came with excuses, seeking to be exempted, while others who lied to Allah and His Messenger stayed behind. Those who disbelieved among them will be afflicted with a painful punishment.And those with excuses among the bedouins came to be permitted [to remain], and they who had lied[496] to Allāh and His Messenger sat [at home]. There will strike those who disbelieved among them a painful punishment.And there were, among the desert Arabs (also), men who made excuses and came to claim exemption; and those who were false to Allah and His Messenger (merely) sat inactive. Soon will a grievous penalty seize the Unbelievers among them. |
| 91 | لَّيْسَ عَلَى ٱلضُّعَفَآءِ وَلَا عَلَى ٱلْمَرْضَىٰ وَلَا عَلَى ٱلَّذِينَ لَا يَجِدُونَ مَا يُنفِقُونَ حَرَجٌ إِذَا نَصَحُواْ لِلَّهِ وَرَسُولِهِۦۚ مَا عَلَى ٱلْمُحْسِنِينَ مِن سَبِيلٖۚ وَٱللَّهُ غَفُورَ رَّحِيمَlaysaليسلَّيْسَNotʿalāعلىعَلَىonl-ḍuʿafāiالضعفاءٱلضُّعَفَآءِthe weakwalāولاوَلَاand notʿalāعلىعَلَىonl-marḍāالمرضىٱلْمَرْضَىٰthe sickwalāولاوَلَاand notʿalāعلىعَلَىonalladhīnaالذينٱلَّذِينَthose wholāلالَاnotyajidūnaيجدونيَجِدُونَthey findmāمامَاwhatyunfiqūnaينفقونيُنفِقُونَthey (can) spendḥarajunحرجحَرَجٌany blameidhāإذاإِذَاifnaṣaḥūنصحوانَصَحُواْthey (are) sincerelillahiللهلِلَّهِto Allahwarasūlihiورسولهوَرَسُولِهِۦand His Messenger.māمامَاNotʿalāعلىعَلَى(is) onl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doersminمنمِنanysabīlinسبيلسَبِيلٍway (for blame).wal-lahuواللهوَٱللَّهُAnd Allahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.Not unto the weak nor unto the sick nor unto those who can find naught to spend is any fault (to be imputed though they stay at home) if they are true to Allah and His messenger. Not unto the good is there any road (of blame). Allah is Forgiving, Merciful.There is no blame on the weak, the sick, or those who have nothing to spend, as long as they are sincere to Allah and His Messenger. There is no blame on those who do good, and Allah is All-Forgiving, Most Merciful.There is not upon the weak or upon the ill or upon those who do not find anything to spend any discomfort [i.e., guilt] when they are sincere to Allāh and His Messenger. There is not upon the doers of good any cause [for blame]. And Allāh is Forgiving and Merciful.There is no blame on those who are infirm, or ill, or who find no resources to spend (on the cause), if they are sincere (in duty) to Allah and His Messenger: no ground (of complaint) can there be against such as do right: and Allah is Oft-forgiving, Most Merciful. |
| 92 | وَلَا عَلَى ٱلَّذِينَ إِذَا مَآ أَتَوْكَ لِتَحْمِلَهُمْ قُلْتَ لَآ أَجِدُ مَآ أَحْمِلُكُمْ عَلَيْهِ تَوَلَّواْ وَّأَعْيُنُهُمْ تَفِيضُ مِنَ ٱلدَّمْعِ حَزَنًا أَلَّا يَجِدُواْ مَا يُنفِقُونَwalāولاوَلَاAnd notʿalāعلىعَلَىonalladhīnaالذينٱلَّذِينَthose who,idhāإذاإِذَاwhenmāمامَآwhenatawkaأتوكأَتَوْكَthey came to youlitaḥmilahumلتحملهملِتَحْمِلَهُمْthat you provide them with mounts,qul'taقلتقُلْتَyou said,lāلالَآ"NotajiduأجدأَجِدُI findmāمامَآwhataḥmilukumأحملكمأَحْمِلُكُمْto mount youʿalayhiعليهعَلَيْهِon [it].tawallawتولواتَوَلَّواْThey turned backwa-aʿyunuhumوأعينهموَّأَعْيُنُهُمْwith their eyestafīḍuتفيضتَفِيضُflowingminaمنمِنَ[of]l-damʿiالدمعٱلدَّمْعِ(with) the tears,ḥazananحزناحَزَنًا(of) sorrowallāألاأَلَّاthat notyajidūيجدوايَجِدُواْthey findmāمامَاwhatyunfiqūnaينفقونيُنفِقُونَthey (could) spend.Nor unto those whom, when they came to thee (asking) that thou shouldst mount them, thou didst tell: I cannot find whereon to mount you. They turned back with eyes flowing with tears, for sorrow that they could not find the means to spend.Nor is there any blame on those who came to you asking you for mounts to take them along, and you said, “I can find no mounts for you;” they turned away with their eyes overflowing with tears out of grief that they had nothing to spend.Nor [is there blame] upon those who, when they came to you for you to take them along, you said, "I can find nothing upon which to carry you."[497] They turned back while their eyes overflowed with tears out of grief that they could not find something to spend [for the cause of Allāh].Nor (is there blame) on those who came to thee to be provided with mounts, and when thou saidst, "I can find no mounts for you," they turned back, their eyes streaming with tears of grief that they had no resources wherewith to provide the expenses. |
| 93 | ۞ إِنَّمَا ٱلسَّبِيلُ عَلَى ٱلَّذِينَ يَسْتَـْٔذِنُونَكَ وَهُمْ أَغْنِيَآءُۚ رَضُواْ بِأَن يَكُونُواْ مَعَ ٱلْخَوَالِفِ وَطَبَعَ ٱللَّهُ عَلَىٰ قُلُوبِهِمْ فَهُمْ لَا يَعْلَمُونَinnamāإنماإِنَّمَاOnlyl-sabīluالسبيلٱلسَّبِيلُthe way (blame)ʿalāعلىعَلَى(is) onalladhīnaالذينٱلَّذِينَthose whoyastadhinūnakaيستأذنونكيَسْتَـْٔذِنُونَكَask your permissionwahumوهموَهُمْwhile theyaghniyāuأغنياءأَغْنِيَآءُ(are) rich.raḍūرضوارَضُواْThey (are) satisfiedbi-anبأنبِأَنtoyakūnūيكونوايَكُونُواْbemaʿaمعمَعَwithl-khawālifiالخوالفٱلْخَوَالِفِthose who stay behind,waṭabaʿaوطبعوَطَبَعَand Allah sealedl-lahuاللهٱللَّهُand Allah sealedʿalāعلىعَلَىٰ[on]qulūbihimقلوبهمقُلُوبِهِمْtheir hearts,fahumفهمفَهُمْso theylāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.The road (of blame) is only against those who ask for leave of thee (to stay at home) when they are rich. They are content to be with the useless. Allah hath sealed their hearts so that they know not.Blame is only on those who ask you for exemption even though they are affluent. They are content to stay behind with the helpless[72], and Allah has sealed their hearts so they do not know.The cause [for blame] is only upon those who ask permission of you while they are rich. They are satisfied to be with those who stay behind, and Allāh has sealed over their hearts, so they do not know.The ground (of complaint) is against such as claim exemption while they are rich. They prefer to stay with the (women) who remain behind: Allah hath sealed their hearts; so they know not (What they miss). |
| 94 | يَعْتَذِرُونَ إِلَيْكُمْ إِذَا رَجَعْتُمْ إِلَيْهِمْۚ قُل لَّا تَعْتَذِرُواْ لَن نُّؤْمِنَ لَكُمْ قَدْ نَبَّأَنَا ٱللَّهُ مِنْ أَخْبَارِكُمْۚ وَسَيَرَى ٱللَّهُ عَمَلَكُمْ وَرَسُولُهُ ثُمَّ تُرَدُّونَ إِلَىٰ عَٰلِمِ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَyaʿtadhirūnaيعتذرونيَعْتَذِرُونَThey will make excusesilaykumإليكمإِلَيْكُمْto youidhāإذاإِذَاwhenrajaʿtumرجعتمرَجَعْتُمْyou (have) returnedilayhimإليهمإِلَيْهِمْto them.qulقلقُلSay,lāلالَّا"(Do) nottaʿtadhirūتعتذرواتَعْتَذِرُواْmake excuse,lanلنلَنnevernu'minaنؤمننُّؤْمِنَwe will believelakumلكملَكُمْyou.qadقدقَدْVerily,nabba-anāنبأنانَبَّأَنَاAllah (has) informed usl-lahuاللهٱللَّهُAllah (has) informed usminمنمِنْofakhbārikumأخباركمأَخْبَارِكُمْyour news,wasayarāوسيرىوَسَيَرَىand Allah will seel-lahuاللهٱللَّهُand Allah will seeʿamalakumعملكمعَمَلَكُمْyour deeds,warasūluhuورسولهوَرَسُولُهُand His Messenger.thummaثمثُمَّThenturaddūnaتردونتُرَدُّونَyou will be brought backilāإلىإِلَىٰto,ʿālimiعالمعَٰلِمِ(the) Knowerl-ghaybiالغيبٱلْغَيْبِ(of) the unseenwal-shahādatiوالشهادةوَٱلشَّهَٰدَةِand the seen,fayunabbi-ukumفينبئكمفَيُنَبِّئُكُمthen He will inform youbimāبمابِمَاof whatkuntumكنتمكُنتُمْyou used (to)taʿmalūnaتعملونتَعْمَلُونَdo."They will make excuse to you (Muslims) when ye return unto them. Say: Make no excuse, for we shall not believe you. Allah hath told us tidings of you. Allah and His messenger will see your conduct, and then ye will be brought back unto Him Who knoweth the Invisible as well as the Visible, and He will tell you what ye used to do.They will make excuses to you when you return to them. Say, “Make no excuses; we will never believe you[73]. Allah has already informed us about your affairs. Allah and His Messenger will see your deeds, then you will be brought back to the Knower of the unseen and the seen, and He will inform you of what you used to do.”They will make excuses to you when you have returned to them. Say, "Make no excuse - never will we believe you. Allāh has already informed us of your news [i.e., affair]. And Allāh will observe your deeds, and [so will] His Messenger; then you will be taken back to the Knower of the unseen and the witnessed,[498] and He will inform you of what you used to do."They will present their excuses to you when ye return to them. Say thou: "Present no excuses: we shall not believe you: Allah hath already informed us of the true state of matters concerning you: It is your actions that Allah and His Messenger will observe: in the end will ye be brought back to Him Who knoweth what is hidden and what is open: then will He show you the truth of all that ye did." |
| 95 | سَيَحْلِفُونَ بِٱللَّهِ لَكُمْ إِذَا ٱنقَلَبْتُمْ إِلَيْهِمْ لِتُعْرِضُواْ عَنْهُمْۖ فَأَعْرِضُواْ عَنْهُمْۖ إِنَّهُمْ رِجْسَۖ وَمَأْوَىٰهُمْ جَهَنَّمُ جَزَآءَۢ بِمَا كَانُواْ يَكْسِبُونَsayaḥlifūnaسيحلفونسَيَحْلِفُونَThey will swearbil-lahiباللهبِٱللَّهِby Allahlakumلكملَكُمْto youidhāإذاإِذَاwheninqalabtumانقلبتمٱنقَلَبْتُمْyou returnedilayhimإليهمإِلَيْهِمْto them,lituʿ'riḍūلتعرضوالِتُعْرِضُواْthat you may turn awayʿanhumعنهمعَنْهُمْfrom them.fa-aʿriḍūفأعرضوافَأَعْرِضُواْSo turn awayʿanhumعنهمعَنْهُمْfrom them,innahumإنهمإِنَّهُمْindeed, theyrij'sunرجسرِجْسٌ(are) impurewamawāhumومأواهموَمَأْوَىٰهُمْand their abodejahannamuجهنمجَهَنَّمُ(is) Hell,jazāanجزاءجَزَآءًۢa recompensebimāبمابِمَاfor whatkānūكانواكَانُواْthey used (to)yaksibūnaيكسبونيَكْسِبُونَearn.They will swear by Allah unto you, when ye return unto them, that ye may let them be. Let them be, for lo! they are unclean, and their abode is hell as the reward for what they used to earn.When you return to them, they will swear to you by Allah so that you may leave them alone. So leave them alone, for they are evil. Their abode is Hell, as a recompense for what they used to do.They will swear by Allāh to you when you return to them that you would leave them alone. So leave them alone; indeed they are evil; and their refuge is Hell as recompense for what they had been earning.They will swear to you by Allah, when ye return to them, that ye may leave them alone. So leave them alone: For they are an abomination, and Hell is their dwelling-place,-a fitting recompense for the (evil) that they did. |
| 96 | يَحْلِفُونَ لَكُمْ لِتَرْضَوْاْ عَنْهُمْۖ فَإِن تَرْضَوْاْ عَنْهُمْ فَإِنَّ ٱللَّهَ لَا يَرْضَىٰ عَنِ ٱلْقَوْمِ ٱلْفَٰسِقِينَyaḥlifūnaيحلفونيَحْلِفُونَThey swearlakumلكملَكُمْto youlitarḍawلترضوالِتَرْضَوْاْthat you may be pleasedʿanhumعنهمعَنْهُمْwith them.fa-inفإنفَإِنBut iftarḍawترضواتَرْضَوْاْyou are pleasedʿanhumعنهمعَنْهُمْwith them,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahlāلالَا(is) not pleasedyarḍāيرضىيَرْضَىٰ(is) not pleasedʿaniعنعَنِwithl-qawmiالقومٱلْقَوْمِthe peoplel-fāsiqīnaالفاسقينٱلْفَٰسِقِينَ(who are) defiantly disobedient.They swear unto you, that ye may accept them. Though ye accept them. Allah verily accepteth not wrongdoing folk.They will swear to you in order to please you. Even if you are pleased with them, Allah will not be pleased with the rebellious people.They swear to you so that you might be satisfied with them. But if you should be satisfied with them - indeed, Allāh is not satisfied with a defiantly disobedient people.They will swear unto you, that ye may be pleased with them but if ye are pleased with them, Allah is not pleased with those who disobey. |
| 97 | ٱلْأَعْرَابُ أَشَدُّ كُفْرٗا وَنِفَاقٗا وَأَجْدَرُ أَلَّا يَعْلَمُواْ حُدُودَ مَآ أَنزَلَ ٱللَّهُ عَلَىٰ رَسُولِهِۦ وَٱللَّهُ عَلِيمٌ حَكِيمَal-aʿrābuالأعرابٱلْأَعْرَابُThe bedouinsashadduأشدأَشَدُّ(are) strongerkuf'ranكفراكُفْرًا(in) disbeliefwanifāqanونفاقاوَنِفَاقًاand hypocrisy,wa-ajdaruوأجدروَأَجْدَرُand more likelyallāألاأَلَّاthat notyaʿlamūيعلموايَعْلَمُواْthey knowḥudūdaحدودحُدُودَ(the) limitsmāمامَآ(of) whatanzalaأنزلأَنزَلَAllah (has) revealedl-lahuاللهٱللَّهُAllah (has) revealedʿalāعلىعَلَىٰtorasūlihiرسولهرَسُولِهِۦHis Messenger.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌ(is) All-Knower,ḥakīmunحكيمحَكِيمٌAll-Wise.The wandering Arabs are more hard in disbelief and hypocrisy, and more likely to be ignorant of the limits which Allah hath revealed unto His messenger. And Allah is Knower, Wise.The Bedouins are worse in disbelief and hypocrisy, and less likely to know the limits sent down by Allah to His Messenger. And Allah is All-Knowing, All-Wise.The bedouins are stronger in disbelief and hypocrisy and more likely not to know the limits of what [laws] Allāh has revealed to His Messenger. And Allāh is Knowing and Wise.The Arabs of the desert are the worst in Unbelief and hypocrisy, and most fitted to be in ignorance of the command which Allah hath sent down to His Messenger: But Allah is All-knowing, All-Wise. |
| 98 | وَمِنَ ٱلْأَعْرَابِ مَن يَتَّخِذُ مَا يُنفِقُ مَغْرَمٗا وَيَتَرَبَّصُ بِكُمُ ٱلدَّوَآئِرَۚ عَلَيْهِمْ دَآئِرَةُ ٱلسَّوْءِ وَٱللَّهُ سَمِيعٌ عَلِيمَwaminaومنوَمِنَAnd amongl-aʿrābiالأعرابٱلْأَعْرَابِthe bedouinsmanمنمَن(is he) whoyattakhidhuيتخذيَتَّخِذُtakesmāمامَاwhatyunfiquينفقيُنفِقُhe spendsmaghramanمغرمامَغْرَمًا(as) a loss,wayatarabbaṣuويتربصوَيَتَرَبَّصُand he awaitsbikumuبكمبِكُمُfor youl-dawāiraالدوائرٱلدَّوَآئِرَthe turns (of misfortune).ʿalayhimعليهمعَلَيْهِمْUpon themdāiratuدائرةدَآئِرَةُ(will be) the turnl-sawiالسوءٱلسَّوْءِ(of) the evil.wal-lahuواللهوَٱللَّهُAnd Allahsamīʿunسميعسَمِيعٌ(is) All-Hearer,ʿalīmunعليمعَلِيمٌAll-Knower.And of the wandering Arabs there is he who taketh that which he expendeth (for the cause of Allah) as a loss, and awaiteth (evil) turns of fortune for you (that he may be rid of it). The evil turn of fortune will be theirs. Allah is Hearer, Knower.Among the Bedouins are some who consider what they spend as a loss and await some misfortune to befall you. May ill fortune befall them! And Allah is All-Hearing, All-Knowing.And among the bedouins are some who consider what they spend as a loss[499] and await for you turns of misfortune. Upon them will be a misfortune of evil. And Allāh is Hearing and Knowing.Some of the desert Arabs look upon their payments as a fine, and watch for disasters for you: on them be the disaster of evil: for Allah is He That heareth and knoweth (all things). |
| 99 | وَمِنَ ٱلْأَعْرَابِ مَن يُؤْمِنُ بِٱللَّهِ وَٱلْيَوْمِ ٱلْأٓخِرِ وَيَتَّخِذُ مَا يُنفِقُ قُرُبَٰتٍ عِندَ ٱللَّهِ وَصَلَوَٰتِ ٱلرَّسُولِۚ أَلَآ إِنَّهَا قُرْبَةَ لَّهُمْۚ سَيُدْخِلُهُمُ ٱللَّهُ فِي رَحْمَتِهِۦٓۚ إِنَّ ٱللَّهَ غَفُورَ رَّحِيمَwaminaومنوَمِنَBut amongl-aʿrābiالأعرابٱلْأَعْرَابِthe bedouinsmanمنمَن(is he) who,yu'minuيؤمنيُؤْمِنُbelievesbil-lahiباللهبِٱللَّهِin Allahwal-yawmiواليوموَٱلْيَوْمِand the Dayl-ākhiriالآخرٱلْءَاخِرِthe Last,wayattakhidhuويتخذوَيَتَّخِذُand takesmāمامَاwhatyunfiquينفقيُنفِقُhe spendsqurubātinقرباتقُرُبَٰتٍ(as) means of nearnessʿindaعندعِندَwithl-lahiاللهٱللَّهِAllahwaṣalawātiوصلواتوَصَلَوَٰتِand blessingsl-rasūliالرسولٱلرَّسُولِ(of) the Messenger.alāألاأَلَآBehold!innahāإنهاإِنَّهَاIndeed, itqur'batunقربةقُرْبَةٌ(is) a means of nearnesslahumلهملَّهُمْfor them.sayud'khiluhumuسيدخلهمسَيُدْخِلُهُمُAllah will admit theml-lahuاللهٱللَّهُAllah will admit themfīفيفِىtoraḥmatihiرحمتهرَحْمَتِهِۦٓHis Mercy.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.And of the wandering Arabs there is he who believeth in Allah and the Last Day, and taketh that which he expendeth and also the prayers of the messenger as acceptable offerings in the sight of Allah. Lo! verily it is an acceptable offering for them. Allah will bring them into His mercy. Lo! Allah is Forgiving, Merciful.However, there are some among the Bedouins who believe in Allah and the Last Day, and consider what they spend as a means of drawing closer to Allah, and of deserving the invocations of the Messenger. It is certainly a means of drawing closer for them. Allah will admit them to His mercy, for Allah is All-Forgiving, Most Merciful.But among the bedouins are some who believe in Allāh and the Last Day and consider what they spend as means of nearness to Allāh and of [obtaining] invocations of the Messenger. Unquestionably, it is a means of nearness for them. Allāh will admit them to His mercy. Indeed, Allāh is Forgiving and Merciful.But some of the desert Arabs believe in Allah and the Last Day, and look on their payments as pious gifts bringing them nearer to Allah and obtaining the prayers of the Messenger. Aye, indeed they bring them nearer (to Him): soon will Allah admit them to His Mercy: for Allah is Oft-forgiving, Most Merciful. |
| 100 | وَٱلسَّٰبِقُونَ ٱلْأَوَّلُونَ مِنَ ٱلْمُهَٰجِرِينَ وَٱلْأَنصَارِ وَٱلَّذِينَ ٱتَّبَعُوهُم بِإِحْسَٰنٖ رَّضِيَ ٱللَّهُ عَنْهُمْ وَرَضُواْ عَنْهُ وَأَعَدَّ لَهُمْ جَنَّٰتٖ تَجْرِي تَحْتَهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدٗاۚ ذَٰلِكَ ٱلْفَوْزُ ٱلْعَظِيمُwal-sābiqūnaوالسابقونوَٱلسَّٰبِقُونَAnd the forerunners,l-awalūnaالأولونٱلْأَوَّلُونَthe firstminaمنمِنَamongl-muhājirīnaالمهاجرينٱلْمُهَٰجِرِينَthe emigrantswal-anṣāriوالأنصاروَٱلْأَنصَارِand the helperswa-alladhīnaوالذينوَٱلَّذِينَand those whoittabaʿūhumاتبعوهمٱتَّبَعُوهُمfollowed thembi-iḥ'sāninبإحسانبِإِحْسَٰنٍin righteousness,raḍiyaرضيرَّضِىَAllah is pleasedl-lahuاللهٱللَّهُAllah is pleasedʿanhumعنهمعَنْهُمْwith them,waraḍūورضواوَرَضُواْand they are pleasedʿanhuعنهعَنْهُwith Him.wa-aʿaddaوأعدوَأَعَدَّAnd He has preparedlahumلهملَهُمْfor themjannātinجناتجَنَّٰتٍGardenstajrīتجريتَجْرِىflowstaḥtahāتحتهاتَحْتَهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe rivers,khālidīnaخالدينخَٰلِدِينَwill abidefīhāفيهافِيهَآin itabadanأبداأَبَدًاforever.dhālikaذلكذَٰلِكَThatl-fawzuالفوزٱلْفَوْزُ(is) the successl-ʿaẓīmuالعظيمٱلْعَظِيمُthe great.And the first to lead the way, of the Muhajirin and the Ansar, and those who followed them in goodness - Allah is well pleased with them and they are well pleased with Him, and He hath made ready for them Gardens underneath which rivers flow, wherein they will abide for ever. That is the supreme triumph.As for the first forerunners of the Emigrants[74] and the Helpers[75], and those who followed them in righteous deeds, Allah is pleased with them and they are pleased with Him. He has prepared for them gardens under which rivers flow, abiding therein forever. That is the supreme triumph.And the first forerunners [in the faith] among the Muhājireen[500] and the Anṣār[501] and those who followed them with good conduct - Allāh is pleased with them and they are pleased with Him, and He has prepared for them gardens beneath which rivers flow, wherein they will abide forever. That is the great attainment.The vanguard (of Islam)- the first of those who forsook (their homes) and of those who gave them aid, and (also) those who follow them in (all) good deeds,- well-pleased is Allah with them, as are they with Him: for them hath He prepared gardens under which rivers flow, to dwell therein for ever: that is the supreme felicity. |
| 101 | وَمِمَّنْ حَوْلَكُم مِّنَ ٱلْأَعْرَابِ مُنَٰفِقُونَۖ وَمِنْ أَهْلِ ٱلْمَدِينَةِ مَرَدُواْ عَلَى ٱلنِّفَاقِ لَا تَعْلَمُهُمْۖ نَحْنُ نَعْلَمُهُمْۚ سَنُعَذِّبُهُم مَّرَّتَيْنِ ثُمَّ يُرَدُّونَ إِلَىٰ عَذَابٍ عَظِيمٖwamimmanوممنوَمِمَّنْAnd among thoseḥawlakumحولكمحَوْلَكُمaround youminaمنمِّنَofl-aʿrābiالأعرابٱلْأَعْرَابِthe bedouinsmunāfiqūnaمنافقونمُنَٰفِقُونَ(are) hypocriteswaminومنوَمِنْand (also) fromahliأهلأَهْلِpeoplel-madīnatiالمدينةٱلْمَدِينَةِ(of) the Madinah.maradūمردوامَرَدُواْThey persistʿalāعلىعَلَىinl-nifāqiالنفاقٱلنِّفَاقِthe hypocrisy,lāلالَاnottaʿlamuhumتعلمهمتَعْلَمُهُمْyou know them,naḥnuنحننَحْنُWenaʿlamuhumنعلمهمنَعْلَمُهُمْ[We] know them.sanuʿadhibuhumسنعذبهمسَنُعَذِّبُهُمWe will punish themmarratayniمرتينمَّرَّتَيْنِtwicethummaثمثُمَّthenyuraddūnaيردونيُرَدُّونَthey will be returnedilāإلىإِلَىٰtoʿadhābinعذابعَذَابٍa punishmentʿaẓīminعظيمعَظِيمٍgreat.And among those around you of the wandering Arabs there are hypocrites, and among the townspeople of Al-Madinah (there are some who) persist in hypocrisy whom thou (O Muhammad) knowest not. We, We know them, and We shall chastise them twice; then they will be relegated to a painful doom.Among the Bedouins around you are some hypocrites, as are from the people of Madinah; they are obstinate in their hypocrisy[76]. You do not know them; We know them. We will punish them twice[77], and then they will be brought back to a great punishment[78].And among those around you of the bedouins are hypocrites, and [also] from the people of Madīnah. They have persisted in hypocrisy. You, [O Muḥammad], do not know them, [but] We know them. We will punish them twice [in this world]; then they will be returned to a great punishment.Certain of the desert Arabs round about you are hypocrites, as well as (desert Arabs) among the Medina folk: they are obstinate in hypocrisy: thou knowest them not: We know them: twice shall We punish them: and in addition shall they be sent to a grievous penalty. |
| 102 | وَءَاخَرُونَ ٱعْتَرَفُواْ بِذُنُوبِهِمْ خَلَطُواْ عَمَلٗا صَٰلِحٗا وَءَاخَرَ سَيِّئًا عَسَى ٱللَّهُ أَن يَتُوبَ عَلَيْهِمْۚ إِنَّ ٱللَّهَ غَفُورَ رَّحِيمٌwaākharūnaوآخرونوَءَاخَرُونَAnd othersiʿ'tarafūاعترفواٱعْتَرَفُواْ(who have) acknowledgedbidhunūbihimبذنوبهمبِذُنُوبِهِمْtheir sins.khalaṭūخلطواخَلَطُواْThey had mixedʿamalanعملاعَمَلًاa deedṣāliḥanصالحاصَٰلِحًاrighteouswaākharaوآخروَءَاخَرَ(with) othersayyi-anسيئاسَيِّئًا(that was) evil.ʿasāعسىعَسَىPerhapsl-lahuاللهٱللَّهُAllahanأنأَن[that]yatūbaيتوبيَتُوبَwill turn (in mercy)ʿalayhimعليهمعَلَيْهِمْto them.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.And (there are) others who have acknowledged their faults. They mixed a righteous action with another that was bad. It may be that Allah will relent toward them. Lo! Allah is Forgiving, Merciful.And there are others who admitted their sins; they have mixed righteous deeds with others that were evil[79]. It is likely that Allah will turn to them in mercy, for Allah is All-Forgiving, Most Merciful.And [there are] others who have acknowledged their sins. They had mixed [i.e., polluted] a righteous deed with another that was bad.[502] Perhaps Allāh will turn to them in forgiveness. Indeed, Allāh is Forgiving and Merciful.Others (there are who) have acknowledged their wrong-doings: they have mixed an act that was good with another that was evil. Perhaps Allah will turn unto them (in Mercy): for Allah is Oft-Forgiving, Most Merciful. |
| 103 | خُذْ مِنْ أَمْوَٰلِهِمْ صَدَقَةٗ تُطَهِّرُهُمْ وَتُزَكِّيهِم بِهَا وَصَلِّ عَلَيْهِمْۖ إِنَّ صَلَوٰتَكَ سَكَنَ لَّهُمْ وَٱللَّهُ سَمِيعٌ عَلِيمٌkhudhخذخُذْTakeminمنمِنْfromamwālihimأموالهمأَمْوَٰلِهِمْtheir wealthṣadaqatanصدقةصَدَقَةًa charity,tuṭahhiruhumتطهرهمتُطَهِّرُهُمْpurifying themwatuzakkīhimوتزكيهموَتُزَكِّيهِمand cause them increasebihāبهابِهَاby it,waṣalliوصلوَصَلِّand blessʿalayhimعليهمعَلَيْهِمْ[upon] them.innaإنإِنَّIndeed,ṣalatakaصلاتكصَلَوٰتَكَyour blessingssakanunسكنسَكَنٌ(are a) reassurancelahumلهملَّهُمْfor them.wal-lahuواللهوَٱللَّهُAnd Allahsamīʿunسميعسَمِيعٌ(is) All-Hearer,ʿalīmunعليمعَلِيمٌAll-Knower.Take alms of their wealth, wherewith thou mayst purify them and mayst make them grow, and pray for them. Lo! thy prayer is an assuagement for them. Allah is Hearer, Knower.Take charity from their wealth [O Prophet] to cleanse and purify them, and pray for them. Your prayer is a source of comfort for them. And Allah is All-Hearing, All-Knowing.Take, [O Muḥammad], from their wealth a charity by which you purify them and cause them increase, and invoke [Allāh's blessings] upon them. Indeed, your invocations are reassurance for them. And Allāh is Hearing and Knowing.Of their goods, take alms, that so thou mightest purify and sanctify them; and pray on their behalf. Verily thy prayers are a source of security for them: And Allah is One Who heareth and knoweth. |
| 104 | أَلَمْ يَعْلَمُوٓاْ أَنَّ ٱللَّهَ هُوَ يَقْبَلُ ٱلتَّوْبَةَ عَنْ عِبَادِهِۦ وَيَأْخُذُ ٱلصَّدَقَٰتِ وَأَنَّ ٱللَّهَ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُalamألمأَلَمْDo notyaʿlamūيعلموايَعْلَمُوٓاْthey knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahhuwaهوهُوَ(is) Heyaqbaluيقبليَقْبَلُ(Who) acceptsl-tawbataالتوبةٱلتَّوْبَةَthe repentanceʿanعنعَنْfromʿibādihiعبادهعِبَادِهِۦHis slaveswayakhudhuويأخذوَيَأْخُذُand takesl-ṣadaqātiالصدقاتٱلصَّدَقَٰتِthe charities,wa-annaوأنوَأَنَّand thatl-lahaاللهٱللَّهَAllah,huwaهوهُوَHel-tawābuالتوابٱلتَّوَّابُ(is) the Acceptor of repentance,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful.Know they not that Allah is He Who accepteth repentance from His bondmen and taketh the alms, and that Allah is He Who is the Relenting, the Merciful.Do they not know that it is Allah Who accepts the repentance of His slaves and accepts their charities, and that it is Allah Who is the Accepter of Repentance, Most Merciful?Do they not know that it is Allāh who accepts repentance from His servants and receives charities and that it is Allāh who is the Accepting of Repentance,[503] the Merciful?Know they not that Allah doth accept repentance from His votaries and receives their gifts of charity, and that Allah is verily He, the Oft-Returning, Most Merciful? |
| 105 | وَقُلِ ٱعْمَلُواْ فَسَيَرَى ٱللَّهُ عَمَلَكُمْ وَرَسُولُهُ وَٱلْمُؤْمِنُونَۖ وَسَتُرَدُّونَ إِلَىٰ عَٰلِمِ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَwaquliوقلوَقُلِAnd say,iʿ'malūاعملواٱعْمَلُواْ"Do,fasayarāفسيرىفَسَيَرَىthen Allah will seel-lahuاللهٱللَّهُthen Allah will seeʿamalakumعملكمعَمَلَكُمْyour deedwarasūluhuورسولهوَرَسُولُهُand His Messenger,wal-mu'minūnaوالمؤمنونوَٱلْمُؤْمِنُونَand the believers.wasaturaddūnaوستردونوَسَتُرَدُّونَAnd you will be brought backilāإلىإِلَىٰtoʿālimiعالمعَٰلِمِ(the) Knowerl-ghaybiالغيبٱلْغَيْبِ(of) the unseenwal-shahādatiوالشهادةوَٱلشَّهَٰدَةِand the seen,fayunabbi-ukumفينبئكمفَيُنَبِّئُكُمthen He will inform youbimāبمابِمَاof whatkuntumكنتمكُنتُمْyou used (to)taʿmalūnaتعملونتَعْمَلُونَdo."And say (unto them): Act! Allah will behold your actions, and (so will) His messenger and the believers, and ye will be brought back to the Knower of the Invisible and the Visible, and He will tell you what ye used to do.And say, “Do as you will; Allah will see your deeds, and so will His Messenger and the believers, then you will be brought back to the Knower of the unseen and the seen, and He will inform you of what you used to do.”And say, "Do [as you will], for Allāh will see your deeds, and [so will] His Messenger and the believers. And you will be returned to the Knower of the unseen and the witnessed, and He will inform you of what you used to do."And say: "Work (righteousness): Soon will Allah observe your work, and His Messenger, and the Believers: Soon will ye be brought back to the knower of what is hidden and what is open: then will He show you the truth of all that ye did." |
| 106 | وَءَاخَرُونَ مُرْجَوْنَ لِأَمْرِ ٱللَّهِ إِمَّا يُعَذِّبُهُمْ وَإِمَّا يَتُوبُ عَلَيْهِمْ وَٱللَّهُ عَلِيمٌ حَكِيمَwaākharūnaوآخرونوَءَاخَرُونَAnd othersmur'jawnaمرجونمُرْجَوْنَdeferredli-amriلأمرلِأَمْرِfor the Command of Allah -l-lahiاللهٱللَّهِfor the Command of Allah -immāإماإِمَّاwhetheryuʿadhibuhumيعذبهميُعَذِّبُهُمْHe will punish themwa-immāوإماوَإِمَّاoryatūbuيتوبيَتُوبُHe will turn (in mercy)ʿalayhimعليهمعَلَيْهِمْto them.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌ(is) All-Knower,ḥakīmunحكيمحَكِيمٌAll-Wise.And (there are) others who await Allah's decree, whether He will punish them or will forgive them. Allah is Knower, Wise.And there are yet others who await Allah’s decision; either He will punish them or turn to them in mercy. And Allah is All-Knowing, All-Wise.And [there are] others deferred until the command of Allāh - whether He will punish them or whether He will forgive them. And Allāh is Knowing and Wise.There are (yet) others, held in suspense for the command of Allah, whether He will punish them, or turn in mercy to them: and Allah is All-Knowing, Wise. |
| 107 | وَٱلَّذِينَ ٱتَّخَذُواْ مَسْجِدٗا ضِرَارٗا وَكُفْرٗا وَتَفْرِيقَۢا بَيْنَ ٱلْمُؤْمِنِينَ وَإِرْصَادٗا لِّمَنْ حَارَبَ ٱللَّهَ وَرَسُولَهُ مِن قَبْلُۚ وَلَيَحْلِفُنَّ إِنْ أَرَدْنَآ إِلَّا ٱلْحُسْنَىٰۖ وَٱللَّهُ يَشْهَدُ إِنَّهُمْ لَكَٰذِبُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoittakhadhūاتخذواٱتَّخَذُواْtakemasjidanمسجدامَسْجِدًاa masjidḍirāranضراراضِرَارًا(for causing) harmwakuf'ranوكفراوَكُفْرًاand (for) disbelief,watafrīqanوتفريقاوَتَفْرِيقًۢاand (for) divisionbaynaبينبَيْنَamongl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers,wa-ir'ṣādanوإرصاداوَإِرْصَادًاand (as) a stationlimanلمنلِّمَنْfor whoeverḥārabaحاربحَارَبَwarredl-lahaاللهٱللَّهَ(against) Allahwarasūlahuورسولهوَرَسُولَهُand His Messengerminمنمِنbefore.qabluقبلقَبْلُbefore.walayaḥlifunnaوليحلفنوَلَيَحْلِفُنَّAnd surely they will swear,inإنإِنْ"Notaradnāأردناأَرَدْنَآwe wishillāإلاإِلَّاexceptl-ḥus'nāالحسنىٱلْحُسْنَىٰthe good."wal-lahuواللهوَٱللَّهُBut Allahyashhaduيشهديَشْهَدُbears witnessinnahumإنهمإِنَّهُمْindeed, theylakādhibūnaلكاذبونلَكَٰذِبُونَ(are) surely liars.And as for those who chose a place of worship out of opposition and disbelief, and in order to cause dissent among the believers, and as an outpost for those who warred against Allah and His messenger aforetime, they will surely swear: We purposed naught save good. Allah beareth witness that they verily are liars.There are those [hypocrites] who built a mosque to cause harm[80], promote disbelief and create division among the believers, and as a base for those who had previously fought against Allah and His Messenger. They will surely swear, “We intend nothing but good,” but Allah testifies that they are indeed liars.And [there are] those [hypocrites] who took for themselves a mosque for causing harm and disbelief and division among the believers and as a station for whoever had warred against Allāh and His Messenger before. And they will surely swear, "We intended only the best." And Allāh testifies that indeed they are liars.And there are those who put up a mosque by way of mischief and infidelity - to disunite the Believers - and in preparation for one who warred against Allah and His Messenger aforetime. They will indeed swear that their intention is nothing but good; But Allah doth declare that they are certainly liars. |
| 108 | لَا تَقُمْ فِيهِ أَبَدٗاۚ لَّمَسْجِدٌ أُسِّسَ عَلَى ٱلتَّقْوَىٰ مِنْ أَوَّلِ يَوْمٍ أَحَقُّ أَن تَقُومَ فِيهِۚ فِيهِ رِجَالَ يُحِبُّونَ أَن يَتَطَهَّرُواْۚ وَٱللَّهُ يُحِبُّ ٱلْمُطَّهِّرِينَlāلالَا(Do) nottaqumتقمتَقُمْstandfīhiفيهفِيهِin itabadanأبداأَبَدًاever.lamasjidunلمسجدلَّمَسْجِدٌA masjidussisaأسسأُسِّسَfoundedʿalāعلىعَلَىonl-taqwāالتقوىٱلتَّقْوَىٰthe righteousnessminمنمِنْfromawwaliأولأَوَّلِ(the) firstyawminيوميَوْمٍdayaḥaqquأحقأَحَقُّ(is) more worthyanأنأَنthattaqūmaتقومتَقُومَyou standfīhiفيهفِيهِin it.fīhiفيهفِيهِWithin itrijālunرجالرِجَالٌ(are) menyuḥibbūnaيحبونيُحِبُّونَwho loveanأنأَنtoyataṭahharūيتطهروايَتَطَهَّرُواْpurify themselves,wal-lahuواللهوَٱللَّهُand Allahyuḥibbuيحبيُحِبُّlovesl-muṭahirīnaالمطهرينٱلْمُطَّهِّرِينَthe ones who purify themselves.Never stand (to pray) there. A place of worship which was found upon duty (to Allah) from the first day is more worthy that thou shouldst stand (to pray) therein, wherein are men who love to purify themselves. Allah loveth the purifiers.Never pray therein [O Prophet]. A mosque that was founded on piety[81] from the first day is more deserving for you to pray therein. In it are men who love to keep themselves pure, and Allah loves those who keep themselves pure.Do not stand [for prayer] within it - ever. A mosque founded on righteousness from the first day[504] is more worthy for you to stand in. Within it are men who love to purify themselves; and Allāh loves those who purify themselves.Never stand thou forth therein. There is a mosque whose foundation was laid from the first day on piety; it is more worthy of the standing forth (for prayer) therein. In it are men who love to be purified; and Allah loveth those who make themselves pure. |
| 109 | أَفَمَنْ أَسَّسَ بُنْيَٰنَهُ عَلَىٰ تَقْوَىٰ مِنَ ٱللَّهِ وَرِضْوَٰنٍ خَيْرٌ أَم مَّنْ أَسَّسَ بُنْيَٰنَهُ عَلَىٰ شَفَا جُرُفٍ هَارٖ فَٱنْهَارَ بِهِۦ فِي نَارِ جَهَنَّمَ وَٱللَّهُ لَا يَهْدِي ٱلْقَوْمَ ٱلظَّٰلِمِينَafamanأفمنأَفَمَنْThen is (one) whoassasaأسسأَسَّسَfoundedbun'yānahuبنيانهبُنْيَٰنَهُhis buildingʿalāعلىعَلَىٰontaqwāتقوىتَقْوَىٰrighteousnessminaمنمِنَfroml-lahiاللهٱللَّهِAllahwariḍ'wāninورضوانوَرِضْوَٰنٍand (His) pleasurekhayrunخيرخَيْرٌbetteramأمأَمormanمنمَّنْ(one) whoassasaأسسأَسَّسَfoundedbun'yānahuبنيانهبُنْيَٰنَهُhis buildingʿalāعلىعَلَىٰonshafāشفاشَفَاedgejurufinجرفجُرُفٍ(of) a cliffhārinهارهَارٍ(about to) collapse,fa-in'hāraفانهارفَٱنْهَارَso it collapsedbihiبهبِهِۦwith himfīفيفِىinnāriنارنَارِ(the) Firejahannamaجهنمجَهَنَّمَ(of) Hell.wal-lahuواللهوَٱللَّهُAnd Allahlāلالَا(does) notyahdīيهدييَهْدِىguidel-qawmaالقومٱلْقَوْمَthe wrongdoing people.l-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoing people.Is he who founded his building upon duty to Allah and His good pleasure better; or he who founded his building on the brink of a crumbling, overhanging precipice so that it toppled with him into the fire of hell? Allah guideth not wrongdoing folk.Who is better – one who laid the foundation of his building on piety and seeking Allah’s pleasure; or one who laid the foundation of his building on the edge of a crumbling precipice, so it tumbled down with him into the Fire of Hell? And Allah does not guide the wrongdoing people.Then is one who laid the foundation of his building on righteousness [with fear] from Allāh and [seeking] His approval better or one who laid the foundation of his building on the edge of a bank about to collapse, so it collapsed with him into the fire of Hell? And Allāh does not guide the wrongdoing people.Which then is best? - he that layeth his foundation on piety to Allah and His good pleasure? - or he that layeth his foundation on an undermined sand-cliff ready to crumble to pieces? and it doth crumble to pieces with him, into the fire of Hell. And Allah guideth not people that do wrong. |
| 110 | لَا يَزَالُ بُنْيَٰنُهُمُ ٱلَّذِي بَنَوْاْ رِيبَةٗ فِي قُلُوبِهِمْ إِلَّآ أَن تَقَطَّعَ قُلُوبُهُمْ وَٱللَّهُ عَلِيمٌ حَكِيمٌlāلالَاNotyazāluيزاليَزَالُ(will) ceasebun'yānuhumuبنيانهمبُنْيَٰنُهُمُtheir buildingalladhīالذيٱلَّذِىwhichbanawبنوابَنَوْاْthey builtrībatanريبةرِيبَةًa (cause of) doubtfīفيفِىinqulūbihimقلوبهمقُلُوبِهِمْtheir heartsillāإلاإِلَّآexceptanأنأَنthattaqaṭṭaʿaتقطعتَقَطَّعَ(are) cut into piecesqulūbuhumقلوبهمقُلُوبُهُمْtheir hearts.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌ(is) All-Knower,ḥakīmunحكيمحَكِيمٌAll-Wise.The building which they built will never cease to be a misgiving in their hearts unless their hearts be torn to pieces. Allah is Knower, Wise.This building which they built will not cease to be a source of unrest in their hearts until their hearts are cut into pieces. And Allah is All-Knowing, All-Wise.Their building which they built will not cease to be a [cause of] skepticism in their hearts until their hearts are cut [i.e., stopped]. And Allāh is Knowing and Wise.The foundation of those who so build is never free from suspicion and shakiness in their hearts, until their hearts are cut to pieces. And Allah is All-Knowing, Wise. |
| 111 | ۞ إِنَّ ٱللَّهَ ٱشْتَرَىٰ مِنَ ٱلْمُؤْمِنِينَ أَنفُسَهُمْ وَأَمْوَٰلَهُم بِأَنَّ لَهُمُ ٱلْجَنَّةَۚ يُقَٰتِلُونَ فِي سَبِيلِ ٱللَّهِ فَيَقْتُلُونَ وَيُقْتَلُونَۖ وَعْدًا عَلَيْهِ حَقّٗا فِي ٱلتَّوْرَىٰةِ وَٱلْإِنجِيلِ وَٱلْقُرْءَانِۚ وَمَنْ أَوْفَىٰ بِعَهْدِهِۦ مِنَ ٱللَّهِۚ فَٱسْتَبْشِرُواْ بِبَيْعِكُمُ ٱلَّذِي بَايَعْتُم بِهِۦۚ وَذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahish'tarāاشترىٱشْتَرَىٰ(has) purchasedminaمنمِنَfroml-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believersanfusahumأنفسهمأَنفُسَهُمْtheir liveswa-amwālahumوأموالهموَأَمْوَٰلَهُمand their wealth,bi-annaبأنبِأَنَّbecauselahumuلهملَهُمُfor theml-janataالجنةٱلْجَنَّةَ(is) Paradise.yuqātilūnaيقاتلونيُقَٰتِلُونَThey fightfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah,fayaqtulūnaفيقتلونفَيَقْتُلُونَthey slaywayuq'talūnaويقتلونوَيُقْتَلُونَand they are slain.waʿdanوعداوَعْدًاA promiseʿalayhiعليهعَلَيْهِupon Himḥaqqanحقاحَقًّاtrue,fīفيفِىinl-tawrātiالتوراةٱلتَّوْرَىٰةِthe Tauratwal-injīliوالإنجيلوَٱلْإِنجِيلِand the Injeelwal-qur'āniوالقرآنوَٱلْقُرْءَانِand the Quran.wamanومنوَمَنْAnd whoawfāأوفىأَوْفَىٰ(is) more faithfulbiʿahdihiبعهدهبِعَهْدِهِۦto his promiseminaمنمِنَthanl-lahiاللهٱللَّهِAllah?fa-is'tabshirūفاستبشروافَٱسْتَبْشِرُواْSo rejoicebibayʿikumuببيعكمبِبَيْعِكُمُin your transactionalladhīالذيٱلَّذِىwhichbāyaʿtumبايعتمبَايَعْتُمyou have contractedbihiبهبِهِۦ[with it].wadhālikaوذلكوَذَٰلِكَAnd thathuwaهوهُوَitl-fawzuالفوزٱلْفَوْزُ(is) the successl-ʿaẓīmuالعظيمٱلْعَظِيمُthe great.Lo! Allah hath bought from the believers their lives and their wealth because the Garden will be theirs: they shall fight in the way of Allah and shall slay and be slain. It is a promise which is binding on Him in the Torah and the Gospel and the Qur'an. Who fulfilleth His covenant better than Allah? Rejoice then in your bargain that ye have made, for that is the supreme triumph.Allah has purchased from the believers their lives and their wealth, and in return they will have Paradise[82]; they fight in the cause of Allah and they kill or are killed. This is a true promise, given by Him in the Torah, the Gospel and the Qur’an. Who is more faithful to his promise than Allah? Rejoice then in the transaction you have made with Him; that is the supreme triumph.Indeed, Allāh has purchased from the believers their lives and their properties [in exchange] for that they will have Paradise. They fight in the cause of Allāh, so they kill and are killed. [It is] a true promise [binding] upon Him in the Torah and the Gospel and the Qur’ān. And who is truer to his covenant than Allāh? So rejoice in your transaction which you have contracted. And it is that which is the great attainment.Allah hath purchased of the believers their persons and their goods; for theirs (in return) is the garden (of Paradise): they fight in His cause, and slay and are slain: a promise binding on Him in truth, through the Law, the Gospel, and the Qur'an: and who is more faithful to his covenant than Allah? then rejoice in the bargain which ye have concluded: that is the achievement supreme. |
| 112 | ٱلتَّٰٓئِبُونَ ٱلْعَٰبِدُونَ ٱلْحَٰمِدُونَ ٱلسَّٰٓئِحُونَ ٱلرَّٰكِعُونَ ٱلسَّٰجِدُونَ ٱلْأٓمِرُونَ بِٱلْمَعْرُوفِ وَٱلنَّاهُونَ عَنِ ٱلْمُنكَرِ وَٱلْحَٰفِظُونَ لِحُدُودِ ٱللَّهِ وَبَشِّرِ ٱلْمُؤْمِنِينَal-tāibūnaالتائبونٱلتَّٰٓئِبُونَThose who turn in repentance,l-ʿābidūnaالعابدونٱلْعَٰبِدُونَthose who worship,l-ḥāmidūnaالحامدونٱلْحَٰمِدُونَthose who praise,l-sāiḥūnaالسائحونٱلسَّٰٓئِحُونَthose who go out,l-rākiʿūnaالراكعونٱلرَّٰكِعُونَthose who bow down,l-sājidūnaالساجدونٱلسَّٰجِدُونَthose who prostrate,l-āmirūnaالآمرونٱلْءَامِرُونَthose who enjoinbil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِthe rightwal-nāhūnaوالناهونوَٱلنَّاهُونَand those who forbidʿaniعنعَنِ[on]l-munkariالمنكرٱلْمُنكَرِthe wrong,wal-ḥāfiẓūnaوالحافظونوَٱلْحَٰفِظُونَand those who observeliḥudūdiلحدودلِحُدُودِ(the) limitsl-lahiاللهٱللَّهِ(of) Allah.wabashiriوبشروَبَشِّرِAnd give glad tidingsl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَ(to) the believers.(Triumphant) are those who turn repentant (to Allah), those who serve (Him), those who praise (Him), those who fast, those who bow down, those who fall prostrate (in worship), those who enjoin the right and who forbid the wrong and those who keep the limits (ordained) of Allah - And give glad tidings to believers![Those believers] are the ones who repent, who constantly worship, who praise Him, who fast, who bow down and prostrate, who enjoin what is right and forbid what is wrong, and who observe the limits set by Allah; give glad tidings to the believers.[Such believers are] the repentant, the worshippers, the praisers [of Allāh], the travelers [for His cause], those who bow and prostrate [in prayer], those who enjoin what is right and forbid what is wrong, and those who observe the limits [set by] Allāh. And give good tidings to the believers.Those that turn (to Allah) in repentance; that serve Him, and praise Him; that wander in devotion to the cause of Allah,: that bow down and prostrate themselves in prayer; that enjoin good and forbid evil; and observe the limit set by Allah;- (These do rejoice). So proclaim the glad tidings to the Believers. |
| 113 | مَا كَانَ لِلنَّبِيِّ وَٱلَّذِينَ ءَامَنُوٓاْ أَن يَسْتَغْفِرُواْ لِلْمُشْرِكِينَ وَلَوْ كَانُوٓاْ أُوْلِي قُرْبَىٰ مِنۢ بَعْدِ مَا تَبَيَّنَ لَهُمْ أَنَّهُمْ أَصْحَٰبُ ٱلْجَحِيمِmāمامَاNotkānaكانكَانَ(it) islilnnabiyyiللنبيلِلنَّبِىِّfor the Prophetwa-alladhīnaوالذينوَٱلَّذِينَand those whoāmanūآمنواءَامَنُوٓاْbelieveanأنأَنthatyastaghfirūيستغفروايَسْتَغْفِرُواْthey ask forgivenesslil'mush'rikīnaللمشركينلِلْمُشْرِكِينَfor the polytheists,walawولووَلَوْeven thoughkānūكانواكَانُوٓاْthey beulīأوليأُوْلِىnear of kin,qur'bāقربىقُرْبَىٰnear of kin,minمنمِنۢafterbaʿdiبعدبَعْدِaftermāمامَا[what]tabayyanaتبينتَبَيَّنَhas become clearlahumلهملَهُمْto them,annahumأنهمأَنَّهُمْthat theyaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-jaḥīmiالجحيمٱلْجَحِيمِ(of) the Hellfire.It is not for the Prophet, and those who believe, to pray for the forgiveness of idolaters even though they may be near of kin (to them) after it hath become clear that they are people of hell-fire.It is not fitting for the Prophet and those who believe to seek forgiveness for the polytheists[83], even if they are close relatives, after becoming clear to them that they are the people of Blazing Fire.It is not for the Prophet and those who have believed to ask forgiveness for the polytheists, even if they were relatives, after it has become clear to them that they are companions of Hellfire.It is not fitting, for the Prophet and those who believe, that they should pray for forgiveness for Pagans, even though they be of kin, after it is clear to them that they are companions of the Fire. |
| 114 | وَمَا كَانَ ٱسْتِغْفَارُ إِبْرَٰهِيمَ لِأَبِيهِ إِلَّا عَن مَّوْعِدَةٖ وَعَدَهَآ إِيَّاهُ فَلَمَّا تَبَيَّنَ لَهُٓ أَنَّهُ عَدُوَّ لِّلَّهِ تَبَرَّأَ مِنْهُۚ إِنَّ إِبْرَٰهِيمَ لَأَوَّٰهٌ حَلِيمَwamāوماوَمَاAnd notkānaكانكَانَwasis'tigh'fāruاستغفارٱسْتِغْفَارُ(the) asking of forgivenessib'rāhīmaإبراهيمإِبْرَٰهِيمَ(by) Ibrahimli-abīhiلأبيهلِأَبِيهِfor his fatherillāإلاإِلَّاexceptʿanعنعَنbecausemawʿidatinموعدةمَّوْعِدَةٍ(of) a promisewaʿadahāوعدهاوَعَدَهَآhe had promised itiyyāhuإياهإِيَّاهُ(to) him.falammāفلمافَلَمَّاBut whentabayyanaتبينتَبَيَّنَit became clearlahuلهلَهُٓto himannahuأنهأَنَّهُthat heʿaduwwunعدوعَدُوٌّ(was) an enemylillahiللهلِّلَّهِto Allah,tabarra-aتبرأتَبَرَّأَhe disassociatedmin'huمنهمِنْهُfrom him.innaإنإِنَّIndeed,ib'rāhīmaإبراهيمإِبْرَٰهِيمَIbrahimla-awwāhunلأواهلَأَوَّٰهٌ(was) compassionate,ḥalīmunحليمحَلِيمٌforbearing.The prayer of Abraham for the forgiveness of his father was only because of a promise he had promised him, but when it had become clear unto him that he (his father) was an enemy to Allah he (Abraham) disowned him. Lo! Abraham was soft of heart, long-suffering.As for the prayer of Abraham for his father’s forgiveness, it was only because of a promise he had made to him. However, when it became clear to him that he was an enemy of Allah, he dissociated himself from him[84]. Indeed, Abraham was tender-hearted and forbearing.And the request of forgiveness of Abraham for his father was only because of a promise he had made to him. But when it became apparent to him [i.e., Abraham] that he [i.e., the father] was an enemy to Allāh, he disassociated himself from him. Indeed was Abraham compassionate and patient.And Abraham prayed for his father's forgiveness only because of a promise he had made to him. But when it became clear to him that he was an enemy to Allah, he dissociated himself from him: for Abraham was most tender-hearted, forbearing. |
| 115 | وَمَا كَانَ ٱللَّهُ لِيُضِلَّ قَوْمَۢا بَعْدَ إِذْ هَدَىٰهُمْ حَتَّىٰ يُبَيِّنَ لَهُم مَّا يَتَّقُونَۚ إِنَّ ٱللَّهَ بِكُلِّ شَيْءٍ عَلِيمٌwamāوماوَمَاAnd notkānaكانكَانَisl-lahuاللهٱللَّهُ(for) Allahliyuḍillaليضللِيُضِلَّthat He lets go astrayqawmanقوماقَوْمًۢاa peoplebaʿdaبعدبَعْدَafteridhإذإِذْ[when]hadāhumهداهمهَدَىٰهُمْHe has guided themḥattāحتىحَتَّىٰuntilyubayyinaيبينيُبَيِّنَHe makes clearlahumلهملَهُمto themmāمامَّاwhatyattaqūnaيتقونيَتَّقُونَthey should fear.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahbikulliبكلبِكُلِّ(of) everyshayinشيءشَىْءٍthingʿalīmunعليمعَلِيمٌ(is) All-Knower.It was never Allah's (part) that He should send a folk astray after He had guided them until He had made clear unto them what they should avoid. Lo! Allah is Aware of all things.Allah will not cause a people to go astray after He has guided them until He makes clear to them what they should avoid[85]. Indeed, Allah is All-Knowing of everything.And Allāh would not let a people stray after He has guided them until He makes clear to them what they should avoid. Indeed, Allāh is Knowing of all things.And Allah will not mislead a people after He hath guided them, in order that He may make clear to them what to fear (and avoid)- for Allah hath knowledge of all things. |
| 116 | إِنَّ ٱللَّهَ لَهُ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۖ يُحْيِۦ وَيُمِيتُۚ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِن وَلِيّٖ وَلَا نَصِيرٖinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlahuلهلَهُto Him (belongs)mul'kuملكمُلْكُthe dominionl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,yuḥ'yīيحيييُحْىِۦHe gives life,wayumītuويميتوَيُمِيتُand He causes death.wamāوماوَمَاAnd notlakumلكملَكُمfor youminمنمِّنbesides Allahdūniدوندُونِbesides Allahl-lahiاللهٱللَّهِbesides Allahminمنمِنanywaliyyinوليوَلِىٍّprotectorwalāولاوَلَاand notnaṣīrinنصيرنَصِيرٍany helper.Lo! Allah! Unto Him belongeth the Sovereignty of the heavens and the earth. He quickeneth and He giveth death. And ye have, instead of Allah, no protecting friend nor helper.Indeed, to Allah belongs the dominion of the heavens and earth. He gives life and causes death. You have no protector or helper besides Allah.Indeed, to Allāh belongs the dominion of the heavens and the earth; He gives life and causes death. And you have not besides Allāh any protector or any helper.Unto Allah belongeth the dominion of the heavens and the earth. He giveth life and He taketh it. Except for Him ye have no protector nor helper. |
| 117 | لَّقَد تَّابَ ٱللَّهُ عَلَى ٱلنَّبِيِّ وَٱلْمُهَٰجِرِينَ وَٱلْأَنصَارِ ٱلَّذِينَ ٱتَّبَعُوهُ فِي سَاعَةِ ٱلْعُسْرَةِ مِنۢ بَعْدِ مَا كَادَ يَزِيغُ قُلُوبُ فَرِيقٖ مِّنْهُمْ ثُمَّ تَابَ عَلَيْهِمْۚ إِنَّهُ بِهِمْ رَءُوفَ رَّحِيمَlaqadلقدلَّقَدVerily,tābaتابتَّابَAllah turned (in mercy)l-lahuاللهٱللَّهُAllah turned (in mercy)ʿalāعلىعَلَىtol-nabiyiالنبيٱلنَّبِىِّthe Prophet,wal-muhājirīnaوالمهاجرينوَٱلْمُهَٰجِرِينَand the emigrants,wal-anṣāriوالأنصاروَٱلْأَنصَارِand the helpersalladhīnaالذينٱلَّذِينَ[those] whoittabaʿūhuاتبعوهٱتَّبَعُوهُfollowed him,fīفيفِىinsāʿatiساعةسَاعَةِ(the) hourl-ʿus'ratiالعسرةٱلْعُسْرَةِ(of) difficultyminمنمِنۢafterbaʿdiبعدبَعْدِaftermāمامَا[what]kādaكادكَادَhad nearlyyazīghuيزيغيَزِيغُdeviatedqulūbuقلوبقُلُوبُ(the) heartsfarīqinفريقفَرِيقٍ(of) a partymin'humمنهممِّنْهُمْof them,thummaثمثُمَّthentābaتابتَابَHe turned (in mercy)ʿalayhimعليهمعَلَيْهِمْto them.innahuإنهإِنَّهُIndeed, Hebihimبهمبِهِمْto themraūfunرءوفرَءُوفٌ(is) Most Kind,raḥīmunرحيمرَّحِيمٌMost Merciful.Allah hath turned in mercy to the Prophet, and to the Muhajirin and the Ansar who followed him in the hour of hardship. After the hearts of a party of them had almost swerved aside, then turned He unto them in mercy. Lo! He is Full of Pity, Merciful for them.Indeed, Allah has turned in mercy to the Prophet, the Emigrants and the Helpers who followed him in the hour of hardship [at Tabūk], after some of them were about to lose heart. Then He turned to them in mercy, for He is All-Gracious, Most Merciful to them.Allāh has already forgiven the Prophet and the Muhājireen and the Anṣār who followed him in the hour of difficulty after the hearts of a party of them had almost inclined [to doubt], and then He forgave them. Indeed, He was to them Kind and Merciful.Allah turned with favour to the Prophet, the Muhajirs, and the Ansar,- who followed him in a time of distress, after that the hearts of a part of them had nearly swerved (from duty); but He turned to them (also): for He is unto them Most Kind, Most Merciful. |
| 118 | وَعَلَى ٱلثَّلَٰثَةِ ٱلَّذِينَ خُلِّفُواْ حَتَّىٰٓ إِذَا ضَاقَتْ عَلَيْهِمُ ٱلْأَرْضُ بِمَا رَحُبَتْ وَضَاقَتْ عَلَيْهِمْ أَنفُسُهُمْ وَظَنُّوٓاْ أَن لَّا مَلْجَأَ مِنَ ٱللَّهِ إِلَّآ إِلَيْهِ ثُمَّ تَابَ عَلَيْهِمْ لِيَتُوبُوٓاْۚ إِنَّ ٱللَّهَ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُwaʿalāوعلىوَعَلَىAnd onl-thalāthatiالثلاثةٱلثَّلَٰثَةِthe threealladhīnaالذينٱلَّذِينَ(of) those whokhullifūخلفواخُلِّفُواْwere left behind,ḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَاwhenḍāqatضاقتضَاقَتْ(was) straitenedʿalayhimuعليهمعَلَيْهِمُfor theml-arḍuالأرضٱلْأَرْضُthe earth,bimāبمابِمَاthoughraḥubatرحبترَحُبَتْit was vast.waḍāqatوضاقتوَضَاقَتْAnd (was) straitenedʿalayhimعليهمعَلَيْهِمْfor themanfusuhumأنفسهمأَنفُسُهُمْtheir own soulswaẓannūوظنواوَظَنُّوٓاْand they were certainanأنأَنthatlāلالَّا(there is) nomalja-aملجأمَلْجَأَrefugeminaمنمِنَfroml-lahiاللهٱللَّهِAllahillāإلاإِلَّآexceptilayhiإليهإِلَيْهِto Him.thummaثمثُمَّThentābaتابتَابَHe turned (in mercy)ʿalayhimعليهمعَلَيْهِمْto themliyatūbūليتوبوالِيَتُوبُوٓاْthat they may repent.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllah,huwaهوهُوَHel-tawābuالتوابٱلتَّوَّابُ(is) the Acceptor of repentance,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful.And to the three also (did He turn in mercy) who were left behind, when the earth, vast as it is, was straitened for them, and their own souls were straitened for them till they bethought them that there is no refuge from Allah save toward Him. Then turned He unto them in mercy that they (too) might turn (repentant unto Him). Lo! Allah! He is the Relenting, the Merciful.[And Allah also turned in mercy to] the three who stayed behind[86], until the earth became constrained to them, despite its vastness, and their souls became a burden to them, and they realized that there was no refuge from Allah except in Him. Then He turned to them in mercy, so that they might repent, for Allah is the Accepter of Repentance, the Most Merciful.And [He also forgave] the three who were left alone [i.e., boycotted, regretting their error] to the point that the earth closed in on them in spite of its vastness[505] and their souls confined [i.e., anguished] them and they were certain that there is no refuge from Allāh except in Him. Then He turned to them so they could repent. Indeed, Allāh is the Accepting of Repentance,[506] the Merciful.(He turned in mercy also) to the three who were left behind; (they felt guilty) to such a degree that the earth seemed constrained to them, for all its spaciousness, and their (very) souls seemed straitened to them,- and they perceived that there is no fleeing from Allah (and no refuge) but to Himself. Then He turned to them, that they might repent: for Allah is Oft-Returning, Most Merciful. |
| 119 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ وَكُونُواْ مَعَ ٱلصَّٰدِقِينَyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُواْO you who believe!ittaqūاتقواٱتَّقُواْFearl-lahaاللهٱللَّهَAllahwakūnūوكونواوَكُونُواْand bemaʿaمعمَعَwithl-ṣādiqīnaالصادقينٱلصَّٰدِقِينَthose who are truthful.O ye who believe! Be careful of your duty to Allah, and be with the truthful.O you who believe, fear Allah and be with those who are truthful[87].O you who have believed, fear Allāh and be with those who are true.O ye who believe! Fear Allah and be with those who are true (in word and deed). |
| 120 | مَا كَانَ لِأَهْلِ ٱلْمَدِينَةِ وَمَنْ حَوْلَهُم مِّنَ ٱلْأَعْرَابِ أَن يَتَخَلَّفُواْ عَن رَّسُولِ ٱللَّهِ وَلَا يَرْغَبُواْ بِأَنفُسِهِمْ عَن نَّفْسِهِۦۚ ذَٰلِكَ بِأَنَّهُمْ لَا يُصِيبُهُمْ ظَمَأَ وَلَا نَصَبَ وَلَا مَخْمَصَةَ فِي سَبِيلِ ٱللَّهِ وَلَا يَطَـُٔونَ مَوْطِئٗا يَغِيظُ ٱلْكُفَّارَ وَلَا يَنَالُونَ مِنْ عَدُوّٖ نَّيْلًا إِلَّا كُتِبَ لَهُم بِهِۦ عَمَلَ صَٰلِحٌۚ إِنَّ ٱللَّهَ لَا يُضِيعُ أَجْرَ ٱلْمُحْسِنِينَmāمامَاNotkānaكانكَانَit wasli-ahliلأهللِأَهْلِ(for) the peoplel-madīnatiالمدينةٱلْمَدِينَةِof the Madinahwamanومنوَمَنْand whoḥawlahumحولهمحَوْلَهُمwere around themminaمنمِّنَofl-aʿrābiالأعرابٱلْأَعْرَابِthe bedouins,anأنأَنthatyatakhallafūيتخلفوايَتَخَلَّفُواْthey remain behindʿanعنعَنafterrasūliرسولرَّسُولِthe Messengerl-lahiاللهٱللَّهِof Allah,walāولاوَلَاand notyarghabūيرغبوايَرْغَبُواْthey preferbi-anfusihimبأنفسهمبِأَنفُسِهِمْtheir livesʿanعنعَنtonafsihiنفسهنَّفْسِهِۦhis life.dhālikaذلكذَٰلِكَThat isbi-annahumبأنهمبِأَنَّهُمْbecause [they]lāلالَا(does) notyuṣībuhumيصيبهميُصِيبُهُمْafflict themẓama-onظمأظَمَأٌthirstwalāولاوَلَاand notnaṣabunنصبنَصَبٌfatiguewalāولاوَلَاand notmakhmaṣatunمخمصةمَخْمَصَةٌhungerfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah,walāولاوَلَاand notyaṭaūnaيطئونيَطَـُٔونَthey stepmawṭi-anموطئامَوْطِئًاany stepyaghīẓuيغيظيَغِيظُthat angersl-kufāraالكفارٱلْكُفَّارَthe disbelieverswalāولاوَلَاand notyanālūnaينالونيَنَالُونَthey inflictminمنمِنْonʿaduwwinعدوعَدُوٍّan enemynaylanنيلانَّيْلًاan inflictionillāإلاإِلَّاexceptkutibaكتبكُتِبَis recordedlahumلهملَهُمfor thembihiبهبِهِۦin itʿamalunعملعَمَلٌ(as) a deedṣāliḥunصالحصَٰلِحٌrighteous.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyuḍīʿuيضيعيُضِيعُallow to be lostajraأجرأَجْرَthe rewardl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَ(of) the good-doers.It is not for the townsfolk of Al-Madinah and for those around them of the wandering Arabs so stay behind the messenger of Allah and prefer their lives to his life. That is because neither thirst nor toil nor hunger afflicteth them in the way of Allah, nor step they any step that angereth the disbelievers, nor gain they from the enemy a gain, but a good deed is recorded for them therefor. Lo! Allah loseth not the wages of the good.It was not for the people of Madinah and the Bedouins around them to stay behind the Messenger of Allah[88] or to prefer their own lives to his. That is because whenever they suffer any thirst, weariness or hunger in the cause of Allah, or tread a place which enrages the disbelievers, or inflict any loss upon an enemy, a righteous deed is recorded for them. Allah does not let the reward of those who do good to go to waste.It was not [proper] for the people of Madīnah and those surrounding them of the bedouins that they remain behind after [the departure of] the Messenger of Allāh or that they prefer themselves over his self.[507] That is because they are not afflicted by thirst or fatigue or hunger in the cause of Allāh, nor do they tread on any ground that enrages the disbelievers, nor do they inflict upon an enemy any infliction but that it is registered for them as a righteous deed. Indeed, Allāh does not allow to be lost the reward of the doers of good.It was not fitting for the people of Medina and the Bedouin Arabs of the neighbourhood, to refuse to follow Allah's Messenger, nor to prefer their own lives to his: because nothing could they suffer or do, but was reckoned to their credit as a deed of righteousness,- whether they suffered thirst, or fatigue, or hunger, in the cause of Allah, or trod paths to raise the ire of the Unbelievers, or received any injury whatever from an enemy: for Allah suffereth not the reward to be lost of those who do good;- |
| 121 | وَلَا يُنفِقُونَ نَفَقَةٗ صَغِيرَةٗ وَلَا كَبِيرَةٗ وَلَا يَقْطَعُونَ وَادِيًا إِلَّا كُتِبَ لَهُمْ لِيَجْزِيَهُمُ ٱللَّهُ أَحْسَنَ مَا كَانُواْ يَعْمَلُونَwalāولاوَلَاAnd notyunfiqūnaينفقونيُنفِقُونَthey spendnafaqatanنفقةنَفَقَةًany spendingṣaghīratanصغيرةصَغِيرَةًsmallwalāولاوَلَاand notkabīratanكبيرةكَبِيرَةًbig,walāولاوَلَاand notyaqṭaʿūnaيقطعونيَقْطَعُونَthey crosswādiyanوادياوَادِيًاa valleyillāإلاإِلَّاbutkutibaكتبكُتِبَis recordedlahumلهملَهُمْfor them,liyajziyahumuليجزيهملِيَجْزِيَهُمُthat Allah may reward theml-lahuاللهٱللَّهُthat Allah may reward themaḥsanaأحسنأَحْسَنَthe bestmāمامَا(of) whatkānūكانواكَانُواْthey used (to)yaʿmalūnaيعملونيَعْمَلُونَdo.Nor spend they any spending, small or great, nor do they cross a valley, but it is recorded for them, that Allah may repay them the best of what they used to do.Nor do they spend anything [for Allah’s cause], small or large, or cross a valley, but it is recorded for them, so that Allah may give them the best reward for what they used to do.Nor do they spend an expenditure, small or large, or cross a valley but that it is registered for them that Allāh may reward them for the best of what they were doing.Nor could they spend anything (for the cause) - small or great- nor cut across a valley, but the deed is inscribed to their credit: that Allah may requite their deed with the best (possible reward). |
| 122 | ۞ وَمَا كَانَ ٱلْمُؤْمِنُونَ لِيَنفِرُواْ كَآفَّةٗۚ فَلَوْلَا نَفَرَ مِن كُلِّ فِرْقَةٖ مِّنْهُمْ طَآئِفَةَ لِّيَتَفَقَّهُواْ فِي ٱلدِّينِ وَلِيُنذِرُواْ قَوْمَهُمْ إِذَا رَجَعُوٓاْ إِلَيْهِمْ لَعَلَّهُمْ يَحْذَرُونَwamāوماوَمَاAnd notkānaكانكَانَisl-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَ(for) the believersliyanfirūلينفروالِيَنفِرُواْthat they go forthkāffatanكافةكَآفَّةًall together.falawlāفلولافَلَوْلَاSo if notnafaraنفرنَفَرَgo forthminمنمِنfromkulliكلكُلِّeveryfir'qatinفرقةفِرْقَةٍgroupmin'humمنهممِّنْهُمْamong themṭāifatunطائفةطَآئِفَةٌa partyliyatafaqqahūليتفقهوالِّيَتَفَقَّهُواْthat they may obtain understandingfīفيفِىinl-dīniالدينٱلدِّينِthe religion,waliyundhirūولينذرواوَلِيُنذِرُواْand that they may warnqawmahumقومهمقَوْمَهُمْtheir peopleidhāإذاإِذَاwhenrajaʿūرجعوارَجَعُوٓاْthey returnilayhimإليهمإِلَيْهِمْto them,laʿallahumلعلهملَعَلَّهُمْso that they mayyaḥdharūnaيحذرونيَحْذَرُونَbeware.And the believers should not all go out to fight. Of every troop of them, a party only should go forth, that they (who are left behind) may gain sound knowledge in religion, and that they may warn their folk when they return to them, so that they may beware.It is not right for the believers to march forth all at once; a group should go forth to acquire deeper knowledge of the religion, in order to admonish their people when they return to them, so that they may be cautious.And it is not for the believers to go forth [to battle] all at once. For there should separate from every division of them a group [remaining] to obtain understanding in the religion and warn [i.e., advise] their people when they return to them that they might be cautious.Nor should the Believers all go forth together: if a contingent from every expedition remained behind, they could devote themselves to studies in religion, and admonish the people when they return to them,- that thus they (may learn) to guard themselves (against evil). |
| 123 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ قَٰتِلُواْ ٱلَّذِينَ يَلُونَكُم مِّنَ ٱلْكُفَّارِ وَلْيَجِدُواْ فِيكُمْ غِلْظَةٗۚ وَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ مَعَ ٱلْمُتَّقِينَyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُواْO you who believe!qātilūقاتلواقَٰتِلُواْFightalladhīnaالذينٱلَّذِينَthose whoyalūnakumيلونكميَلُونَكُم(are) close to youminaمنمِّنَofl-kufāriالكفارٱلْكُفَّارِthe disbelievers,walyajidūوليجدواوَلْيَجِدُواْand let them findfīkumفيكمفِيكُمْin youghil'ẓatanغلظةغِلْظَةًharshness.wa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْAnd knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahmaʿaمعمَعَ(is) withl-mutaqīnaالمتقينٱلْمُتَّقِينَthose who fear (Him).O ye who believe! Fight those of the disbelievers who are near to you, and let them find harshness in you, and know that Allah is with those who keep their duty (unto Him).O you who believe, fight those disbelievers who are around you[89], and let them find harshness in you; and know that Allah is with those who fear Him.O you who have believed, fight against those adjacent to you of the disbelievers and let them find in you harshness. And know that Allāh is with the righteous.O ye who believe! fight the unbelievers who gird you about, and let them find firmness in you: and know that Allah is with those who fear Him. |
| 124 | وَإِذَا مَآ أُنزِلَتْ سُورَةَ فَمِنْهُم مَّن يَقُولُ أَيُّكُمْ زَادَتْهُ هَٰذِهِۦٓ إِيمَٰنٗاۚ فَأَمَّا ٱلَّذِينَ ءَامَنُواْ فَزَادَتْهُمْ إِيمَٰنٗا وَهُمْ يَسْتَبْشِرُونَwa-idhāوإذاوَإِذَاAnd whenevermāمامَآAnd wheneverunzilatأنزلتأُنزِلَتْis revealedsūratunسورةسُورَةٌa Surah,famin'humفمنهمفَمِنْهُمamong themmanمنمَّن(are some) whoyaqūluيقوليَقُولُsay,ayyukumأيكمأَيُّكُمْ"Which of youzādathuزادتهزَادَتْهُ(has) increased [it]hādhihiهذههَٰذِهِۦٓ(by) thisīmānanإيماناإِيمَٰنًا(in) faith?"fa-ammāفأمافَأَمَّاAs foralladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievefazādathumفزادتهمفَزَادَتْهُمْthen it has increased themīmānanإيماناإِيمَٰنًا(in) faithwahumوهموَهُمْand theyyastabshirūnaيستبشرونيَسْتَبْشِرُونَrejoice.And whenever a surah is revealed there are some of them who say: Which one of you hath thus increased in faith? As for those who believe, it hath increased them in faith and they rejoice (therefor).Whenever a Chapter is sent down, some of those [hypocrites] say, “Which of you has had his Faith increased by it[90]?” As for those who believe, it does increase them in faith and they rejoice.And whenever a sūrah is revealed, there are among them [i.e., the hypocrites] those who say, "Which of you has this increased in faith?" As for those who believed, it has increased them in faith, while they are rejoicing.Whenever there cometh down a sura, some of them say: "Which of you has had His faith increased by it?" Yea, those who believe,- their faith is increased and they do rejoice. |
| 125 | وَأَمَّا ٱلَّذِينَ فِي قُلُوبِهِم مَّرَضَ فَزَادَتْهُمْ رِجْسًا إِلَىٰ رِجْسِهِمْ وَمَاتُواْ وَهُمْ كَٰفِرُونَwa-ammāوأماوَأَمَّاBut as foralladhīnaالذينٱلَّذِينَthose,fīفيفِىinqulūbihimقلوبهمقُلُوبِهِمtheir heartsmaraḍunمرضمَّرَضٌ(is) a disease,fazādathumفزادتهمفَزَادَتْهُمْ(it) increases themrij'sanرجسارِجْسًا(in) evililāإلىإِلَىٰtorij'sihimرجسهمرِجْسِهِمْtheir evil.wamātūوماتواوَمَاتُواْAnd they diewahumوهموَهُمْwhile theykāfirūnaكافرونكَٰفِرُونَ(are) disbelievers.But as for those in whose hearts is disease, it only addeth wickedness to their wickedness, and they die while they are disbelievers.But as for those in whose hearts is sickness, it only increases them in wickedness[91] to their wickedness, and they will die while they are disbelievers.But as for those in whose hearts is disease, it has [only] increased them in evil [in addition] to their evil.[508] And they will have died while they are disbelievers.But those in whose hearts is a disease,- it will add doubt to their doubt, and they will die in a state of Unbelief. |
| 126 | أَوَلَا يَرَوْنَ أَنَّهُمْ يُفْتَنُونَ فِي كُلِّ عَامٖ مَّرَّةً أَوْ مَرَّتَيْنِ ثُمَّ لَا يَتُوبُونَ وَلَا هُمْ يَذَّكَّرُونَawalāأولاأَوَلَاDo notyarawnaيرونيَرَوْنَthey seeannahumأنهمأَنَّهُمْthat theyyuf'tanūnaيفتنونيُفْتَنُونَare triedfīفيفِى[in]kulliكلكُلِّeveryʿāminعامعَامٍyearmarratanمرةمَّرَّةًonceawأوأَوْormarratayniمرتينمَرَّتَيْنِtwice?thummaثمثُمَّYetlāلالَاnotyatūbūnaيتوبونيَتُوبُونَthey turn (in repentance),walāولاوَلَاand nothumهمهُمْtheyyadhakkarūnaيذكرونيَذَّكَّرُونَpay heed.See they not that they are tested once or twice in every year? Still they turn not in repentance, neither pay they heed.Do they not see that they are put to trial once or twice every year? Yet they neither repent nor do they take heed.Do they not see that they are tried every year once or twice but then they do not repent nor do they remember?See they not that they are tried every year once or twice? Yet they turn not in repentance, and they take no heed. |
| 127 | وَإِذَا مَآ أُنزِلَتْ سُورَةَ نَّظَرَ بَعْضُهُمْ إِلَىٰ بَعْضٍ هَلْ يَرَىٰكُم مِّنْ أَحَدٖ ثُمَّ ٱنصَرَفُواْۚ صَرَفَ ٱللَّهُ قُلُوبَهُم بِأَنَّهُمْ قَوْمَ لَّا يَفْقَهُونَwa-idhāوإذاوَإِذَاAnd whenevermāمامَآAnd wheneverunzilatأنزلتأُنزِلَتْis revealedsūratunسورةسُورَةٌa Surah,naẓaraنظرنَّظَرَlookbaʿḍuhumبعضهمبَعْضُهُمْsome of themilāإلىإِلَىٰtobaʿḍinبعضبَعْضٍothers,halهلهَلْ"Doesyarākumيراكميَرَىٰكُمsee youminمنمِّنْanyaḥadinأحدأَحَدٍone?"thummaثمثُمَّTheninṣarafūانصرفواٱنصَرَفُواْthey turn away.ṣarafaصرفصَرَفَAllah has turned awayl-lahuاللهٱللَّهُAllah has turned awayqulūbahumقلوبهمقُلُوبَهُمtheir heartsbi-annahumبأنهمبِأَنَّهُمْbecause theyqawmunقومقَوْمٌ(are) a peoplelāلالَّاnotyafqahūnaيفقهونيَفْقَهُونَthey understand.And whenever a surah is revealed, they look one at another (as who should say): Doth anybody see you? Then they turn away. Allah turneth away their hearts because they are a folk who understand not.Whenever a Chapter is revealed, they look at one another [saying], “Is anyone watching you?” Then they slip away[92]. Allah has turned their hearts away because they are a people who do not understand.And whenever a sūrah is revealed, they look at each other, [as if saying], "Does anyone see you?" and then they dismiss themselves. Allāh has dismissed their hearts because they are a people who do not understand.Whenever there cometh down a Sura, they look at each other, (saying), "Doth anyone see you?" Then they turn aside: Allah hath turned their hearts (from the light); for they are a people that understand not. |
| 128 | لَقَدْ جَآءَكُمْ رَسُولَ مِّنْ أَنفُسِكُمْ عَزِيزٌ عَلَيْهِ مَا عَنِتُّمْ حَرِيصٌ عَلَيْكُم بِٱلْمُؤْمِنِينَ رَءُوفَ رَّحِيمَlaqadلقدلَقَدْCertainly,jāakumجاءكمجَآءَكُمْ(has) come to yourasūlunرسولرَسُولٌa Messengerminمنمِّنْfromanfusikumأنفسكمأَنفُسِكُمْyourselves.ʿazīzunعزيزعَزِيزٌGrievousʿalayhiعليهعَلَيْهِto himmāمامَا(is) whatʿanittumعنتمعَنِتُّمْyou suffer,ḥarīṣunحريصحَرِيصٌ(he is) concernedʿalaykumعليكمعَلَيْكُمover you,bil-mu'minīnaبالمؤمنينبِٱلْمُؤْمِنِينَto the believersraūfunرءوفرَءُوفٌ(he is) kindraḥīmunرحيمرَّحِيمٌ(and) merciful.There hath come unto you a messenger, (one) of yourselves, unto whom aught that ye are overburdened is grievous, full of concern for you, for the believers full of pity, merciful.There has come to you a Messenger from among yourselves; he is grieved by your suffering, and is concerned for you, and is gracious and merciful towards the believers[93].There has certainly come to you a Messenger from among yourselves. Grievous to him is what you suffer; [he is] concerned over you [i.e., your guidance] and to the believers is kind and merciful.Now hath come unto you a Messenger from amongst yourselves: it grieves him that ye should perish: ardently anxious is he over you: to the Believers is he most kind and merciful. |
| 129 | فَإِن تَوَلَّوْاْ فَقُلْ حَسْبِيَ ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَۖ عَلَيْهِ تَوَكَّلْتُۖ وَهُوَ رَبُّ ٱلْعَرْشِ ٱلْعَظِيمِfa-inفإنفَإِنBut iftawallawتولواتَوَلَّوْاْthey turn away,faqulفقلفَقُلْthen say,ḥasbiyaحسبيحَسْبِىَ"Sufficient for mel-lahuاللهٱللَّهُ(is) Allah.lāلالَآ(There is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHim.ʿalayhiعليهعَلَيْهِOn HimtawakkaltuتوكلتتَوَكَّلْتُI put my trust.wahuwaوهووَهُوَAnd Herabbuربرَبُّ(is the) Lordl-ʿarshiالعرشٱلْعَرْشِ(of) the Throne,l-ʿaẓīmiالعظيمٱلْعَظِيمِthe Great."Now, if they turn away (O Muhammad) say: Allah sufficeth me. There is no Allah save Him. In Him have I put my trust, and He is Lord of the Tremendous Throne.But if they turn away, then say, “Allah is sufficient for me; none has the right to be worshiped except Him[94]; in Him I put my trust, and He is the Lord of the Mighty Throne.”But if they turn away, [O Muḥammad], say, "Sufficient for me is Allāh; there is no deity except Him. On Him I have relied, and He is the Lord of the Great Throne."But if they turn away, Say: "Allah sufficeth me: there is no god but He: On Him is my trust,- He the Lord of the Throne (of Glory) Supreme!" |
| ﱊ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ |
| ﱙ | ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ |
| ﱽ | ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ ﱼ |
| ﲕ | ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏﲐ ﲑ ﲒ ﲓ ﲔ |
| ﲲ | ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ |
| ﳆ | ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ |
| ﱚ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ |
| ﱬ | ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ |
| ﱻ | ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ |
| ﲇ | ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ |
| ﲖ | ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ ﲕ |
| ﲩ | ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ |
| ﳀ | ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ |
| ﱌ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ |
| ﱚ | ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ ﱕﱖ ﱗ ﱘ ﱙ |
| ﱴ | ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ ﱳ |
| ﲈ | ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ |
| ﲡ | ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ |
| ﲽ | ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ |
| ﳏ | ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ |
| ﱋ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ |
| ﱕ | ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ |
| ﱪ | ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ |
| ﲍ | ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌ |
| ﲥ | ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ |
| ﲹ | ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ |
| ﱎ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ ﱍ |
| ﱬ | ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ |
| ﲊ | ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ |
| ﲦ | ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢﲣ ﲤ ﲥ |
| ﳀ | ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ |
| ﱐ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ |
| ﱟ | ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ |
| ﱾ | ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ |
| ﲓ | ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ |
| ﲼ | ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻ |
| ﱣ | ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ |
| ﲂ | ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ |
| ﲔ | ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒ ﲓ |
| ﳃ | ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ |
| ﱑ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ |
| ﱪ | ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ |
| ﱸ | ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ |
| ﲈ | ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃﲄ ﲅ ﲆ ﲇ |
| ﲗ | ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ |
| ﲨ | ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ |
| ﲻ | ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ |
| ﱑ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ |
| ﱣ | ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ |
| ﱵ | ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ |
| ﲅ | ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ |
| ﲞ | ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ |
| ﲫ | ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ |
| ﳂ | ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ |
| ﱓ | ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ |
| ﱞ | ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ |
| ﱪ | ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ |
| ﱻ | ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ |
| ﲏ | ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ |
| ﲩ | ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ |
| ﳆ | ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ |
| ﱍ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ |
| ﱟ | ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ |
| ﱲ | ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ |
| ﲁ | ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ |
| ﲓ | ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ |
| ﲪ | ﲔ ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩ |
| ﲾ | ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ ﲶﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ |
| ﱣ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢ |
| ﲀ | ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ |
| ﲜ | ﲁ ﲂ ﲃ ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖﲗ ﲘ ﲙ ﲚ ﲛ |
| ﲷ | ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶ |
| ﱎ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊﱋ ﱌ ﱍ |
| ﲁ | ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ |
| ﲏ | ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ |
| ﲙ | ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ |
| ﲩ | ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ |
| ﲵ | ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ |
| ﳊ | ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ |
| ﱜ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ ﱕﱖ ﱗ ﱘ ﱙ ﱚ ﱛ |
| ﱺ | ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ |
| ﲃ | ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ |
| ﲞ | ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ |
| ﲲ | ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ |
| ﳄ | ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ |
| ﳗ | ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ |
| ﱌ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ |
| ﱝ | ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ |
| ﱬ | ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ |
| ﱿ | ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ |
| ﲜ | ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ |
| ﲴ | ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ |
| ﳊ | ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ |
| ﱡ | ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ |
| ﱷ | ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ |
| ﲇ | ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ |
| ﲙ | ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ |
| ﲬ | ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ |
| ﳋ | ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ |
| ﱛ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ |
| ﱵ | ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ |
| ﲈ | ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ |
| ﲛ | ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖﲗ ﲘ ﲙ ﲚ |
| ﲬ | ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ |
| ﲾ | ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ |
| ﳌ | ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ |
| ﱛ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ ﱕﱖ ﱗ ﱘ ﱙ ﱚ |
| ﱶ | ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ |
| ﲓ | ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒ |
| ﲤ | ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ |
| ﳐ | ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ ﳏ |
| ﱒ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ |
| ﱧ | ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ |
| ﱿ | ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ |
| ﲓ | ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒ |
| ﲧ | ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ |
| ﳄ | ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ |
| ﱡ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠ |
| ﱪ | ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ |
| ﲡ | ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ |
| ﲴ | ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ |
| ﳍ | ﲵ ﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ |
| ﱒ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ |
| ﱦ | ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ |
| ﱳ | ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ |
| ﲄ | ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ |
| ﲛ | ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ |
| ﲪ | ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ |
| ﲼ | ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ |
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ
ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ
ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ
ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ
ﱏﱐ ﱑ ﱒ ﱓ ﱔ ﱕﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ ﳏ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ
ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ
ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ
ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ
ﲮﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ
ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ
ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ
ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ
ﱇ ﱈ ﱉﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ ﲢ
ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠﲡ ﲢ ﲣ ﲤﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ
ﲶﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ ﲾ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ
ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ
ﱶﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒﲓ ﲔ ﲕ ﲖﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ
ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ
ﱉ ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ ﱕﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑﲒ
ﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ
ﱬﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀﳁ
ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ
ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ
ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ
ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑﲒ
ﲓ ﲔ ﲕ ﲖﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ ﳌ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏﱐ
ﱑ ﱒ ﱓ ﱔ ﱕﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ
ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄﳅ ﳆ
ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﱁ ﱂ ﱃ ﱄ
ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ
ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
بَرَاءَةٌ مِّنَ اللَّهِ وَرَسُولِهِ إِلَى الَّذِينَ عَاهَدتُّم مِّنَ الْمُشْرِكِينَ ١
فَسِيحُوا فِي الْأَرْضِ أَرْبَعَةَ أَشْهُرٍ وَاعْلَمُوا أَنَّكُمْ غَيْرُ مُعْجِزِي
اللَّهِ وَأَنَّ اللَّهَ مُخْزِي الْكَافِرِينَ ٢ وَأَذَانٌ مِّنَ اللَّهِ وَرَسُولِهِ
إِلَى النَّاسِ يَوْمَ الْحَجِّ الْأَكْبَرِ أَنَّ اللَّهَ بَرِيءٌ مِّنَ الْمُشْرِكِينَ
وَرَسُولُهُ فَإِن تُبْتُمْ فَهُوَ خَيْرٌ لَّكُمْ وَإِن تَوَلَّيْتُمْ فَاعْلَمُوا
أَنَّكُمْ غَيْرُ مُعْجِزِي اللَّهِ وَبَشِّرِ الَّذِينَ كَفَرُوا بِعَذَابٍ أَلِيمٍ
٣ إِلَّا الَّذِينَ عَاهَدتُّم مِّنَ الْمُشْرِكِينَ ثُمَّ لَمْ يَنقُصُوكُمْ شَيْئًا
وَلَمْ يُظَاهِرُوا عَلَيْكُمْ أَحَدًا فَأَتِمُّوا إِلَيْهِمْ عَهْدَهُمْ إِلَىٰ مُدَّتِهِمْ
إِنَّ اللَّهَ يُحِبُّ الْمُتَّقِينَ ٤ فَإِذَا انسَلَخَ الْأَشْهُرُ الْحُرُمُ
فَاقْتُلُوا الْمُشْرِكِينَ حَيْثُ وَجَدتُّمُوهُمْ وَخُذُوهُمْ وَاحْصُرُوهُمْ
وَاقْعُدُوا لَهُمْ كُلَّ مَرْصَدٍ فَإِن تَابُوا وَأَقَامُوا الصَّلَاةَ وَآتَوُا
الزَّكَاةَ فَخَلُّوا سَبِيلَهُمْ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ ٥ وَإِنْ أَحَدٌ
مِّنَ الْمُشْرِكِينَ اسْتَجَارَكَ فَأَجِرْهُ حَتَّىٰ يَسْمَعَ كَلَامَ
اللَّهِ ثُمَّ أَبْلِغْهُ مَأْمَنَهُ ذَٰلِكَ بِأَنَّهُمْ قَوْمٌ لَّا يَعْلَمُونَ ٦
كَيْفَ يَكُونُ لِلْمُشْرِكِينَ عَهْدٌ عِندَ اللَّهِ وَعِندَ رَسُولِهِ
إِلَّا الَّذِينَ عَاهَدتُّمْ عِندَ الْمَسْجِدِ الْحَرَامِ فَمَا اسْتَقَامُوا
لَكُمْ فَاسْتَقِيمُوا لَهُمْ إِنَّ اللَّهَ يُحِبُّ الْمُتَّقِينَ ٧
كَيْفَ وَإِن يَظْهَرُوا عَلَيْكُمْ لَا يَرْقُبُوا فِيكُمْ إِلًّا وَلَا
ذِمَّةً يُرْضُونَكُم بِأَفْوَاهِهِمْ وَتَأْبَىٰ قُلُوبُهُمْ وَأَكْثَرُهُمْ
فَاسِقُونَ ٨ اشْتَرَوْا بِآيَاتِ اللَّهِ ثَمَنًا قَلِيلًا فَصَدُّوا عَن
سَبِيلِهِ إِنَّهُمْ سَاءَ مَا كَانُوا يَعْمَلُونَ ٩ لَا يَرْقُبُونَ
فِي مُؤْمِنٍ إِلًّا وَلَا ذِمَّةً وَأُولَٰئِكَ هُمُ الْمُعْتَدُونَ ١٠ فَإِن
تَابُوا وَأَقَامُوا الصَّلَاةَ وَآتَوُا الزَّكَاةَ فَإِخْوَانُكُمْ فِي
الدِّينِ وَنُفَصِّلُ الْآيَاتِ لِقَوْمٍ يَعْلَمُونَ ١١ وَإِن
نَّكَثُوا أَيْمَانَهُم مِّن بَعْدِ عَهْدِهِمْ وَطَعَنُوا فِي دِينِكُمْ
فَقَاتِلُوا أَئِمَّةَ الْكُفْرِ إِنَّهُمْ لَا أَيْمَانَ لَهُمْ لَعَلَّهُمْ
يَنتَهُونَ ١٢ أَلَا تُقَاتِلُونَ قَوْمًا نَّكَثُوا أَيْمَانَهُمْ
وَهَمُّوا بِإِخْرَاجِ الرَّسُولِ وَهُم بَدَءُوكُمْ أَوَّلَ مَرَّةٍ
أَتَخْشَوْنَهُمْ فَاللَّهُ أَحَقُّ أَن تَخْشَوْهُ إِن كُنتُم مُّؤْمِنِينَ ١٣
قَاتِلُوهُمْ يُعَذِّبْهُمُ اللَّهُ بِأَيْدِيكُمْ وَيُخْزِهِمْ وَيَنصُرْكُمْ
عَلَيْهِمْ وَيَشْفِ صُدُورَ قَوْمٍ مُّؤْمِنِينَ ١٤ وَيُذْهِبْ غَيْظَ
قُلُوبِهِمْ وَيَتُوبُ اللَّهُ عَلَىٰ مَن يَشَاءُ وَاللَّهُ عَلِيمٌ حَكِيمٌ ١٥
أَمْ حَسِبْتُمْ أَن تُتْرَكُوا وَلَمَّا يَعْلَمِ اللَّهُ الَّذِينَ جَاهَدُوا مِنكُمْ
وَلَمْ يَتَّخِذُوا مِن دُونِ اللَّهِ وَلَا رَسُولِهِ وَلَا الْمُؤْمِنِينَ وَلِيجَةً
وَاللَّهُ خَبِيرٌ بِمَا تَعْمَلُونَ ١٦ مَا كَانَ لِلْمُشْرِكِينَ أَن يَعْمُرُوا مَسَاجِدَ
اللَّهِ شَاهِدِينَ عَلَىٰ أَنفُسِهِم بِالْكُفْرِ أُولَٰئِكَ حَبِطَتْ
أَعْمَالُهُمْ وَفِي النَّارِ هُمْ خَالِدُونَ ١٧ إِنَّمَا يَعْمُرُ مَسَاجِدَ
اللَّهِ مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَأَقَامَ الصَّلَاةَ وَآتَى
الزَّكَاةَ وَلَمْ يَخْشَ إِلَّا اللَّهَ فَعَسَىٰ أُولَٰئِكَ أَن يَكُونُوا مِنَ
الْمُهْتَدِينَ ١٨ ۞ أَجَعَلْتُمْ سِقَايَةَ الْحَاجِّ وَعِمَارَةَ
الْمَسْجِدِ الْحَرَامِ كَمَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَجَاهَدَ فِي
سَبِيلِ اللَّهِ لَا يَسْتَوُونَ عِندَ اللَّهِ وَاللَّهُ لَا يَهْدِي الْقَوْمَ
الظَّالِمِينَ ١٩ الَّذِينَ آمَنُوا وَهَاجَرُوا وَجَاهَدُوا فِي سَبِيلِ اللَّهِ بِأَمْوَالِهِمْ
وَأَنفُسِهِمْ أَعْظَمُ دَرَجَةً عِندَ اللَّهِ وَأُولَٰئِكَ هُمُ الْفَائِزُونَ ٢٠
يُبَشِّرُهُمْ رَبُّهُم بِرَحْمَةٍ مِّنْهُ وَرِضْوَانٍ وَجَنَّاتٍ لَّهُمْ فِيهَا
نَعِيمٌ مُّقِيمٌ ٢١ خَالِدِينَ فِيهَا أَبَدًا إِنَّ اللَّهَ عِندَهُ أَجْرٌ
عَظِيمٌ ٢٢ يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّخِذُوا
آبَاءَكُمْ وَإِخْوَانَكُمْ أَوْلِيَاءَ إِنِ اسْتَحَبُّوا الْكُفْرَ عَلَى
الْإِيمَانِ وَمَن يَتَوَلَّهُم مِّنكُمْ فَأُولَٰئِكَ هُمُ الظَّالِمُونَ ٢٣ قُلْ إِن
كَانَ آبَاؤُكُمْ وَأَبْنَاؤُكُمْ وَإِخْوَانُكُمْ وَأَزْوَاجُكُمْ
وَعَشِيرَتُكُمْ وَأَمْوَالٌ اقْتَرَفْتُمُوهَا وَتِجَارَةٌ تَخْشَوْنَ
كَسَادَهَا وَمَسَاكِنُ تَرْضَوْنَهَا أَحَبَّ إِلَيْكُم مِّنَ اللَّهِ
وَرَسُولِهِ وَجِهَادٍ فِي سَبِيلِهِ فَتَرَبَّصُوا حَتَّىٰ يَأْتِيَ اللَّهُ
بِأَمْرِهِ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الْفَاسِقِينَ ٢٤ لَقَدْ نَصَرَكُمُ
اللَّهُ فِي مَوَاطِنَ كَثِيرَةٍ وَيَوْمَ حُنَيْنٍ إِذْ أَعْجَبَتْكُمْ
كَثْرَتُكُمْ فَلَمْ تُغْنِ عَنكُمْ شَيْئًا وَضَاقَتْ عَلَيْكُمُ
الْأَرْضُ بِمَا رَحُبَتْ ثُمَّ وَلَّيْتُم مُّدْبِرِينَ ٢٥ ثُمَّ أَنزَلَ اللَّهُ
سَكِينَتَهُ عَلَىٰ رَسُولِهِ وَعَلَى الْمُؤْمِنِينَ وَأَنزَلَ جُنُودًا
لَّمْ تَرَوْهَا وَعَذَّبَ الَّذِينَ كَفَرُوا وَذَٰلِكَ جَزَاءُ الْكَافِرِينَ ٢٦
ثُمَّ يَتُوبُ اللَّهُ مِن بَعْدِ ذَٰلِكَ عَلَىٰ مَن يَشَاءُ وَاللَّهُ
غَفُورٌ رَّحِيمٌ ٢٧ يَا أَيُّهَا الَّذِينَ آمَنُوا إِنَّمَا
الْمُشْرِكُونَ نَجَسٌ فَلَا يَقْرَبُوا الْمَسْجِدَ الْحَرَامَ بَعْدَ عَامِهِمْ
هَٰذَا وَإِنْ خِفْتُمْ عَيْلَةً فَسَوْفَ يُغْنِيكُمُ اللَّهُ مِن
فَضْلِهِ إِن شَاءَ إِنَّ اللَّهَ عَلِيمٌ حَكِيمٌ ٢٨ قَاتِلُوا الَّذِينَ
لَا يُؤْمِنُونَ بِاللَّهِ وَلَا بِالْيَوْمِ الْآخِرِ وَلَا يُحَرِّمُونَ
مَا حَرَّمَ اللَّهُ وَرَسُولُهُ وَلَا يَدِينُونَ دِينَ الْحَقِّ مِنَ
الَّذِينَ أُوتُوا الْكِتَابَ حَتَّىٰ يُعْطُوا الْجِزْيَةَ عَن يَدٍ
وَهُمْ صَاغِرُونَ ٢٩ وَقَالَتِ الْيَهُودُ عُزَيْرٌ ابْنُ اللَّهِ
وَقَالَتِ النَّصَارَى الْمَسِيحُ ابْنُ اللَّهِ ذَٰلِكَ قَوْلُهُم
بِأَفْوَاهِهِمْ يُضَاهِئُونَ قَوْلَ الَّذِينَ كَفَرُوا مِن قَبْلُ
قَاتَلَهُمُ اللَّهُ أَنَّىٰ يُؤْفَكُونَ ٣٠ اتَّخَذُوا أَحْبَارَهُمْ
وَرُهْبَانَهُمْ أَرْبَابًا مِّن دُونِ اللَّهِ وَالْمَسِيحَ ابْنَ
مَرْيَمَ وَمَا أُمِرُوا إِلَّا لِيَعْبُدُوا إِلَٰهًا وَاحِدًا
لَّا إِلَٰهَ إِلَّا هُوَ سُبْحَانَهُ عَمَّا يُشْرِكُونَ ٣١
يُرِيدُونَ أَن يُطْفِئُوا نُورَ اللَّهِ بِأَفْوَاهِهِمْ وَيَأْبَى اللَّهُ إِلَّا أَن
يُتِمَّ نُورَهُ وَلَوْ كَرِهَ الْكَافِرُونَ ٣٢ هُوَ الَّذِي أَرْسَلَ
رَسُولَهُ بِالْهُدَىٰ وَدِينِ الْحَقِّ لِيُظْهِرَهُ عَلَى الدِّينِ
كُلِّهِ وَلَوْ كَرِهَ الْمُشْرِكُونَ ٣٣ ۞ يَا
أَيُّهَا الَّذِينَ آمَنُوا إِنَّ كَثِيرًا مِّنَ الْأَحْبَارِ
وَالرُّهْبَانِ لَيَأْكُلُونَ أَمْوَالَ النَّاسِ بِالْبَاطِلِ وَيَصُدُّونَ عَن سَبِيلِ
اللَّهِ وَالَّذِينَ يَكْنِزُونَ الذَّهَبَ وَالْفِضَّةَ وَلَا
يُنفِقُونَهَا فِي سَبِيلِ اللَّهِ فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍ ٣٤ يَوْمَ يُحْمَىٰ عَلَيْهَا
فِي نَارِ جَهَنَّمَ فَتُكْوَىٰ بِهَا جِبَاهُهُمْ وَجُنُوبُهُمْ
وَظُهُورُهُمْ هَٰذَا مَا كَنَزْتُمْ لِأَنفُسِكُمْ فَذُوقُوا مَا كُنتُمْ
تَكْنِزُونَ ٣٥ إِنَّ عِدَّةَ الشُّهُورِ عِندَ اللَّهِ اثْنَا عَشَرَ
شَهْرًا فِي كِتَابِ اللَّهِ يَوْمَ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ مِنْهَا
أَرْبَعَةٌ حُرُمٌ ذَٰلِكَ الدِّينُ الْقَيِّمُ فَلَا تَظْلِمُوا فِيهِنَّ
أَنفُسَكُمْ وَقَاتِلُوا الْمُشْرِكِينَ كَافَّةً كَمَا
يُقَاتِلُونَكُمْ كَافَّةً وَاعْلَمُوا أَنَّ اللَّهَ مَعَ الْمُتَّقِينَ ٣٦
إِنَّمَا النَّسِيءُ زِيَادَةٌ فِي الْكُفْرِ يُضَلُّ بِهِ الَّذِينَ
كَفَرُوا يُحِلُّونَهُ عَامًا وَيُحَرِّمُونَهُ عَامًا لِّيُوَاطِئُوا
عِدَّةَ مَا حَرَّمَ اللَّهُ فَيُحِلُّوا مَا حَرَّمَ اللَّهُ زُيِّنَ لَهُمْ
سُوءُ أَعْمَالِهِمْ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الْكَافِرِينَ
٣٧ يَا أَيُّهَا الَّذِينَ آمَنُوا مَا لَكُمْ إِذَا قِيلَ
لَكُمُ انفِرُوا فِي سَبِيلِ اللَّهِ اثَّاقَلْتُمْ إِلَى الْأَرْضِ
أَرَضِيتُم بِالْحَيَاةِ الدُّنْيَا مِنَ الْآخِرَةِ فَمَا مَتَاعُ
الْحَيَاةِ الدُّنْيَا فِي الْآخِرَةِ إِلَّا قَلِيلٌ ٣٨ إِلَّا تَنفِرُوا يُعَذِّبْكُمْ
عَذَابًا أَلِيمًا وَيَسْتَبْدِلْ قَوْمًا غَيْرَكُمْ وَلَا تَضُرُّوهُ
شَيْئًا وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ٣٩ إِلَّا تَنصُرُوهُ
فَقَدْ نَصَرَهُ اللَّهُ إِذْ أَخْرَجَهُ الَّذِينَ كَفَرُوا ثَانِيَ اثْنَيْنِ
إِذْ هُمَا فِي الْغَارِ إِذْ يَقُولُ لِصَاحِبِهِ لَا تَحْزَنْ إِنَّ اللَّهَ
مَعَنَا فَأَنزَلَ اللَّهُ سَكِينَتَهُ عَلَيْهِ وَأَيَّدَهُ بِجُنُودٍ
لَّمْ تَرَوْهَا وَجَعَلَ كَلِمَةَ الَّذِينَ كَفَرُوا السُّفْلَىٰ
وَكَلِمَةُ اللَّهِ هِيَ الْعُلْيَا وَاللَّهُ عَزِيزٌ حَكِيمٌ ٤٠
انفِرُوا خِفَافًا وَثِقَالًا وَجَاهِدُوا بِأَمْوَالِكُمْ وَأَنفُسِكُمْ
فِي سَبِيلِ اللَّهِ ذَٰلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ
٤١ لَوْ كَانَ عَرَضًا قَرِيبًا وَسَفَرًا قَاصِدًا لَّاتَّبَعُوكَ
وَلَٰكِن بَعُدَتْ عَلَيْهِمُ الشُّقَّةُ وَسَيَحْلِفُونَ بِاللَّهِ
لَوِ اسْتَطَعْنَا لَخَرَجْنَا مَعَكُمْ يُهْلِكُونَ أَنفُسَهُمْ وَاللَّهُ
يَعْلَمُ إِنَّهُمْ لَكَاذِبُونَ ٤٢ عَفَا اللَّهُ عَنكَ لِمَ أَذِنتَ لَهُمْ
حَتَّىٰ يَتَبَيَّنَ لَكَ الَّذِينَ صَدَقُوا وَتَعْلَمَ الْكَاذِبِينَ
٤٣ لَا يَسْتَأْذِنُكَ الَّذِينَ يُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ أَن
يُجَاهِدُوا بِأَمْوَالِهِمْ وَأَنفُسِهِمْ وَاللَّهُ عَلِيمٌ بِالْمُتَّقِينَ ٤٤
إِنَّمَا يَسْتَأْذِنُكَ الَّذِينَ لَا يُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ
وَارْتَابَتْ قُلُوبُهُمْ فَهُمْ فِي رَيْبِهِمْ يَتَرَدَّدُونَ ٤٥ ۞
وَلَوْ أَرَادُوا الْخُرُوجَ لَأَعَدُّوا لَهُ عُدَّةً وَلَٰكِن كَرِهَ اللَّهُ
انبِعَاثَهُمْ فَثَبَّطَهُمْ وَقِيلَ اقْعُدُوا مَعَ الْقَاعِدِينَ ٤٦ لَوْ خَرَجُوا فِيكُم
مَّا زَادُوكُمْ إِلَّا خَبَالًا وَلَأَوْضَعُوا خِلَالَكُمْ يَبْغُونَكُمُ
الْفِتْنَةَ وَفِيكُمْ سَمَّاعُونَ لَهُمْ وَاللَّهُ عَلِيمٌ بِالظَّالِمِينَ ٤٧
لَقَدِ ابْتَغَوُا الْفِتْنَةَ مِن قَبْلُ وَقَلَّبُوا لَكَ الْأُمُورَ حَتَّىٰ
جَاءَ الْحَقُّ وَظَهَرَ أَمْرُ اللَّهِ وَهُمْ كَارِهُونَ ٤٨ وَمِنْهُم
مَّن يَقُولُ ائْذَن لِّي وَلَا تَفْتِنِّي أَلَا فِي الْفِتْنَةِ سَقَطُوا وَإِنَّ
جَهَنَّمَ لَمُحِيطَةٌ بِالْكَافِرِينَ ٤٩ إِن تُصِبْكَ
حَسَنَةٌ تَسُؤْهُمْ وَإِن تُصِبْكَ مُصِيبَةٌ يَقُولُوا قَدْ
أَخَذْنَا أَمْرَنَا مِن قَبْلُ وَيَتَوَلَّوا وَّهُمْ فَرِحُونَ ٥٠ قُل
لَّن يُصِيبَنَا إِلَّا مَا كَتَبَ اللَّهُ لَنَا هُوَ مَوْلَانَا وَعَلَى
اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ ٥١ قُلْ هَلْ تَرَبَّصُونَ بِنَا إِلَّا
إِحْدَى الْحُسْنَيَيْنِ وَنَحْنُ نَتَرَبَّصُ بِكُمْ أَن يُصِيبَكُمُ اللَّهُ
بِعَذَابٍ مِّنْ عِندِهِ أَوْ بِأَيْدِينَا فَتَرَبَّصُوا إِنَّا مَعَكُم
مُّتَرَبِّصُونَ ٥٢ قُلْ أَنفِقُوا طَوْعًا أَوْ كَرْهًا لَّن يُتَقَبَّلَ
مِنكُمْ إِنَّكُمْ كُنتُمْ قَوْمًا فَاسِقِينَ ٥٣ وَمَا
مَنَعَهُمْ أَن تُقْبَلَ مِنْهُمْ نَفَقَاتُهُمْ إِلَّا أَنَّهُمْ كَفَرُوا
بِاللَّهِ وَبِرَسُولِهِ وَلَا يَأْتُونَ الصَّلَاةَ إِلَّا وَهُمْ
كُسَالَىٰ وَلَا يُنفِقُونَ إِلَّا وَهُمْ كَارِهُونَ ٥٤
فَلَا تُعْجِبْكَ أَمْوَالُهُمْ وَلَا أَوْلَادُهُمْ إِنَّمَا يُرِيدُ اللَّهُ لِيُعَذِّبَهُم
بِهَا فِي الْحَيَاةِ الدُّنْيَا وَتَزْهَقَ أَنفُسُهُمْ وَهُمْ كَافِرُونَ
٥٥ وَيَحْلِفُونَ بِاللَّهِ إِنَّهُمْ لَمِنكُمْ وَمَا هُم مِّنكُمْ وَلَٰكِنَّهُمْ
قَوْمٌ يَفْرَقُونَ ٥٦ لَوْ يَجِدُونَ مَلْجَأً أَوْ مَغَارَاتٍ أَوْ مُدَّخَلًا
لَّوَلَّوْا إِلَيْهِ وَهُمْ يَجْمَحُونَ ٥٧ وَمِنْهُم مَّن يَلْمِزُكَ فِي
الصَّدَقَاتِ فَإِنْ أُعْطُوا مِنْهَا رَضُوا وَإِن لَّمْ يُعْطَوْا مِنْهَا إِذَا
هُمْ يَسْخَطُونَ ٥٨ وَلَوْ أَنَّهُمْ رَضُوا مَا آتَاهُمُ اللَّهُ وَرَسُولُهُ
وَقَالُوا حَسْبُنَا اللَّهُ سَيُؤْتِينَا اللَّهُ مِن فَضْلِهِ وَرَسُولُهُ
إِنَّا إِلَى اللَّهِ رَاغِبُونَ ٥٩ ۞ إِنَّمَا الصَّدَقَاتُ لِلْفُقَرَاءِ
وَالْمَسَاكِينِ وَالْعَامِلِينَ عَلَيْهَا وَالْمُؤَلَّفَةِ قُلُوبُهُمْ وَفِي
الرِّقَابِ وَالْغَارِمِينَ وَفِي سَبِيلِ اللَّهِ وَابْنِ السَّبِيلِ
فَرِيضَةً مِّنَ اللَّهِ وَاللَّهُ عَلِيمٌ حَكِيمٌ ٦٠ وَمِنْهُمُ الَّذِينَ يُؤْذُونَ
النَّبِيَّ وَيَقُولُونَ هُوَ أُذُنٌ قُلْ أُذُنُ خَيْرٍ لَّكُمْ يُؤْمِنُ
بِاللَّهِ وَيُؤْمِنُ لِلْمُؤْمِنِينَ وَرَحْمَةٌ لِّلَّذِينَ آمَنُوا
مِنكُمْ وَالَّذِينَ يُؤْذُونَ رَسُولَ اللَّهِ لَهُمْ عَذَابٌ أَلِيمٌ ٦١
يَحْلِفُونَ بِاللَّهِ لَكُمْ لِيُرْضُوكُمْ وَاللَّهُ وَرَسُولُهُ أَحَقُّ
أَن يُرْضُوهُ إِن كَانُوا مُؤْمِنِينَ ٦٢ أَلَمْ يَعْلَمُوا أَنَّهُ مَن
يُحَادِدِ اللَّهَ وَرَسُولَهُ فَأَنَّ لَهُ نَارَ جَهَنَّمَ خَالِدًا فِيهَا
ذَٰلِكَ الْخِزْيُ الْعَظِيمُ ٦٣ يَحْذَرُ الْمُنَافِقُونَ أَن
تُنَزَّلَ عَلَيْهِمْ سُورَةٌ تُنَبِّئُهُم بِمَا فِي قُلُوبِهِمْ قُلِ اسْتَهْزِئُوا
إِنَّ اللَّهَ مُخْرِجٌ مَّا تَحْذَرُونَ ٦٤ وَلَئِن سَأَلْتَهُمْ
لَيَقُولُنَّ إِنَّمَا كُنَّا نَخُوضُ وَنَلْعَبُ قُلْ أَبِاللَّهِ وَآيَاتِهِ
وَرَسُولِهِ كُنتُمْ تَسْتَهْزِئُونَ ٦٥ لَا تَعْتَذِرُوا قَدْ كَفَرْتُم
بَعْدَ إِيمَانِكُمْ إِن نَّعْفُ عَن طَائِفَةٍ مِّنكُمْ نُعَذِّبْ طَائِفَةً
بِأَنَّهُمْ كَانُوا مُجْرِمِينَ ٦٦ الْمُنَافِقُونَ وَالْمُنَافِقَاتُ
بَعْضُهُم مِّن بَعْضٍ يَأْمُرُونَ بِالْمُنكَرِ وَيَنْهَوْنَ
عَنِ الْمَعْرُوفِ وَيَقْبِضُونَ أَيْدِيَهُمْ نَسُوا اللَّهَ فَنَسِيَهُمْ
إِنَّ الْمُنَافِقِينَ هُمُ الْفَاسِقُونَ ٦٧ وَعَدَ اللَّهُ الْمُنَافِقِينَ
وَالْمُنَافِقَاتِ وَالْكُفَّارَ نَارَ جَهَنَّمَ خَالِدِينَ فِيهَا هِيَ
حَسْبُهُمْ وَلَعَنَهُمُ اللَّهُ وَلَهُمْ عَذَابٌ مُّقِيمٌ ٦٨
كَالَّذِينَ مِن قَبْلِكُمْ كَانُوا أَشَدَّ مِنكُمْ قُوَّةً وَأَكْثَرَ أَمْوَالًا
وَأَوْلَادًا فَاسْتَمْتَعُوا بِخَلَاقِهِمْ فَاسْتَمْتَعْتُم بِخَلَاقِكُمْ
كَمَا اسْتَمْتَعَ الَّذِينَ مِن قَبْلِكُم بِخَلَاقِهِمْ وَخُضْتُمْ
كَالَّذِي خَاضُوا أُولَٰئِكَ حَبِطَتْ أَعْمَالُهُمْ فِي الدُّنْيَا
وَالْآخِرَةِ وَأُولَٰئِكَ هُمُ الْخَاسِرُونَ ٦٩ أَلَمْ يَأْتِهِمْ
نَبَأُ الَّذِينَ مِن قَبْلِهِمْ قَوْمِ نُوحٍ وَعَادٍ وَثَمُودَ وَقَوْمِ
إِبْرَاهِيمَ وَأَصْحَابِ مَدْيَنَ وَالْمُؤْتَفِكَاتِ أَتَتْهُمْ رُسُلُهُم
بِالْبَيِّنَاتِ فَمَا كَانَ اللَّهُ لِيَظْلِمَهُمْ وَلَٰكِن كَانُوا
أَنفُسَهُمْ يَظْلِمُونَ ٧٠ وَالْمُؤْمِنُونَ وَالْمُؤْمِنَاتُ بَعْضُهُمْ
أَوْلِيَاءُ بَعْضٍ يَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنكَرِ
وَيُقِيمُونَ الصَّلَاةَ وَيُؤْتُونَ الزَّكَاةَ وَيُطِيعُونَ اللَّهَ
وَرَسُولَهُ أُولَٰئِكَ سَيَرْحَمُهُمُ اللَّهُ إِنَّ اللَّهَ عَزِيزٌ حَكِيمٌ
٧١ وَعَدَ اللَّهُ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا
الْأَنْهَارُ خَالِدِينَ فِيهَا وَمَسَاكِنَ طَيِّبَةً فِي جَنَّاتِ عَدْنٍ
وَرِضْوَانٌ مِّنَ اللَّهِ أَكْبَرُ ذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ ٧٢
يَا أَيُّهَا النَّبِيُّ جَاهِدِ الْكُفَّارَ وَالْمُنَافِقِينَ وَاغْلُظْ
عَلَيْهِمْ وَمَأْوَاهُمْ جَهَنَّمُ وَبِئْسَ الْمَصِيرُ ٧٣ يَحْلِفُونَ بِاللَّهِ مَا قَالُوا
وَلَقَدْ قَالُوا كَلِمَةَ الْكُفْرِ وَكَفَرُوا بَعْدَ إِسْلَامِهِمْ وَهَمُّوا
بِمَا لَمْ يَنَالُوا وَمَا نَقَمُوا إِلَّا أَنْ أَغْنَاهُمُ اللَّهُ وَرَسُولُهُ
مِن فَضْلِهِ فَإِن يَتُوبُوا يَكُ خَيْرًا لَّهُمْ وَإِن يَتَوَلَّوْا يُعَذِّبْهُمُ
اللَّهُ عَذَابًا أَلِيمًا فِي الدُّنْيَا وَالْآخِرَةِ وَمَا لَهُمْ فِي الْأَرْضِ
مِن وَلِيٍّ وَلَا نَصِيرٍ ٧٤ ۞ وَمِنْهُم مَّنْ عَاهَدَ اللَّهَ لَئِنْ
آتَانَا مِن فَضْلِهِ لَنَصَّدَّقَنَّ وَلَنَكُونَنَّ مِنَ
الصَّالِحِينَ ٧٥ فَلَمَّا آتَاهُم مِّن فَضْلِهِ بَخِلُوا بِهِ وَتَوَلَّوا وَّهُم
مُّعْرِضُونَ ٧٦ فَأَعْقَبَهُمْ نِفَاقًا فِي قُلُوبِهِمْ إِلَىٰ يَوْمِ يَلْقَوْنَهُ
بِمَا أَخْلَفُوا اللَّهَ مَا وَعَدُوهُ وَبِمَا كَانُوا يَكْذِبُونَ ٧٧
أَلَمْ يَعْلَمُوا أَنَّ اللَّهَ يَعْلَمُ سِرَّهُمْ وَنَجْوَاهُمْ وَأَنَّ اللَّهَ
عَلَّامُ الْغُيُوبِ ٧٨ الَّذِينَ يَلْمِزُونَ الْمُطَّوِّعِينَ مِنَ
الْمُؤْمِنِينَ فِي الصَّدَقَاتِ وَالَّذِينَ لَا يَجِدُونَ إِلَّا جُهْدَهُمْ
فَيَسْخَرُونَ مِنْهُمْ سَخِرَ اللَّهُ مِنْهُمْ وَلَهُمْ عَذَابٌ أَلِيمٌ ٧٩
اسْتَغْفِرْ لَهُمْ أَوْ لَا تَسْتَغْفِرْ لَهُمْ إِن تَسْتَغْفِرْ لَهُمْ سَبْعِينَ مَرَّةً
فَلَن يَغْفِرَ اللَّهُ لَهُمْ ذَٰلِكَ بِأَنَّهُمْ كَفَرُوا بِاللَّهِ وَرَسُولِهِ
وَاللَّهُ لَا يَهْدِي الْقَوْمَ الْفَاسِقِينَ ٨٠ فَرِحَ الْمُخَلَّفُونَ بِمَقْعَدِهِمْ
خِلَافَ رَسُولِ اللَّهِ وَكَرِهُوا أَن يُجَاهِدُوا بِأَمْوَالِهِمْ وَأَنفُسِهِمْ
فِي سَبِيلِ اللَّهِ وَقَالُوا لَا تَنفِرُوا فِي الْحَرِّ قُلْ نَارُ جَهَنَّمَ أَشَدُّ حَرًّا
لَّوْ كَانُوا يَفْقَهُونَ ٨١ فَلْيَضْحَكُوا قَلِيلًا وَلْيَبْكُوا كَثِيرًا جَزَاءً
بِمَا كَانُوا يَكْسِبُونَ ٨٢ فَإِن رَّجَعَكَ اللَّهُ إِلَىٰ طَائِفَةٍ
مِّنْهُمْ فَاسْتَأْذَنُوكَ لِلْخُرُوجِ فَقُل لَّن تَخْرُجُوا مَعِيَ أَبَدًا وَلَن
تُقَاتِلُوا مَعِيَ عَدُوًّا إِنَّكُمْ رَضِيتُم بِالْقُعُودِ أَوَّلَ مَرَّةٍ فَاقْعُدُوا
مَعَ الْخَالِفِينَ ٨٣ وَلَا تُصَلِّ عَلَىٰ أَحَدٍ مِّنْهُم مَّاتَ أَبَدًا وَلَا تَقُمْ
عَلَىٰ قَبْرِهِ إِنَّهُمْ كَفَرُوا بِاللَّهِ وَرَسُولِهِ وَمَاتُوا وَهُمْ فَاسِقُونَ
٨٤ وَلَا تُعْجِبْكَ أَمْوَالُهُمْ وَأَوْلَادُهُمْ إِنَّمَا يُرِيدُ اللَّهُ أَن يُعَذِّبَهُم
بِهَا فِي الدُّنْيَا وَتَزْهَقَ أَنفُسُهُمْ وَهُمْ كَافِرُونَ ٨٥ وَإِذَا
أُنزِلَتْ سُورَةٌ أَنْ آمِنُوا بِاللَّهِ وَجَاهِدُوا مَعَ رَسُولِهِ اسْتَأْذَنَكَ
أُولُو الطَّوْلِ مِنْهُمْ وَقَالُوا ذَرْنَا نَكُن مَّعَ الْقَاعِدِينَ ٨٦
رَضُوا بِأَن يَكُونُوا مَعَ الْخَوَالِفِ وَطُبِعَ عَلَىٰ قُلُوبِهِمْ فَهُمْ
لَا يَفْقَهُونَ ٨٧ لَٰكِنِ الرَّسُولُ وَالَّذِينَ آمَنُوا مَعَهُ
جَاهَدُوا بِأَمْوَالِهِمْ وَأَنفُسِهِمْ وَأُولَٰئِكَ لَهُمُ الْخَيْرَاتُ
وَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ ٨٨ أَعَدَّ اللَّهُ لَهُمْ جَنَّاتٍ تَجْرِي
مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا ذَٰلِكَ الْفَوْزُ الْعَظِيمُ ٨٩
وَجَاءَ الْمُعَذِّرُونَ مِنَ الْأَعْرَابِ لِيُؤْذَنَ لَهُمْ وَقَعَدَ الَّذِينَ
كَذَبُوا اللَّهَ وَرَسُولَهُ سَيُصِيبُ الَّذِينَ كَفَرُوا مِنْهُمْ عَذَابٌ
أَلِيمٌ ٩٠ لَّيْسَ عَلَى الضُّعَفَاءِ وَلَا عَلَى الْمَرْضَىٰ وَلَا عَلَى الَّذِينَ
لَا يَجِدُونَ مَا يُنفِقُونَ حَرَجٌ إِذَا نَصَحُوا لِلَّهِ وَرَسُولِهِ
مَا عَلَى الْمُحْسِنِينَ مِن سَبِيلٍ وَاللَّهُ غَفُورٌ رَّحِيمٌ ٩١
وَلَا عَلَى الَّذِينَ إِذَا مَا أَتَوْكَ لِتَحْمِلَهُمْ قُلْتَ لَا أَجِدُ
مَا أَحْمِلُكُمْ عَلَيْهِ تَوَلَّوا وَّأَعْيُنُهُمْ تَفِيضُ مِنَ الدَّمْعِ
حَزَنًا أَلَّا يَجِدُوا مَا يُنفِقُونَ ٩٢ ۞ إِنَّمَا السَّبِيلُ
عَلَى الَّذِينَ يَسْتَأْذِنُونَكَ وَهُمْ أَغْنِيَاءُ رَضُوا بِأَن
يَكُونُوا مَعَ الْخَوَالِفِ وَطَبَعَ اللَّهُ عَلَىٰ قُلُوبِهِمْ فَهُمْ لَا يَعْلَمُونَ ٩٣
يَعْتَذِرُونَ إِلَيْكُمْ إِذَا رَجَعْتُمْ إِلَيْهِمْ قُل لَّا تَعْتَذِرُوا
لَن نُّؤْمِنَ لَكُمْ قَدْ نَبَّأَنَا اللَّهُ مِنْ أَخْبَارِكُمْ وَسَيَرَى
اللَّهُ عَمَلَكُمْ وَرَسُولُهُ ثُمَّ تُرَدُّونَ إِلَىٰ عَالِمِ الْغَيْبِ وَالشَّهَادَةِ
فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ ٩٤ سَيَحْلِفُونَ بِاللَّهِ
لَكُمْ إِذَا انقَلَبْتُمْ إِلَيْهِمْ لِتُعْرِضُوا عَنْهُمْ فَأَعْرِضُوا
عَنْهُمْ إِنَّهُمْ رِجْسٌ وَمَأْوَاهُمْ جَهَنَّمُ جَزَاءً بِمَا كَانُوا
يَكْسِبُونَ ٩٥ يَحْلِفُونَ لَكُمْ لِتَرْضَوْا عَنْهُمْ فَإِن
تَرْضَوْا عَنْهُمْ فَإِنَّ اللَّهَ لَا يَرْضَىٰ عَنِ الْقَوْمِ الْفَاسِقِينَ
٩٦ الْأَعْرَابُ أَشَدُّ كُفْرًا وَنِفَاقًا وَأَجْدَرُ أَلَّا يَعْلَمُوا حُدُودَ
مَا أَنزَلَ اللَّهُ عَلَىٰ رَسُولِهِ وَاللَّهُ عَلِيمٌ حَكِيمٌ ٩٧ وَمِنَ
الْأَعْرَابِ مَن يَتَّخِذُ مَا يُنفِقُ مَغْرَمًا وَيَتَرَبَّصُ بِكُمُ
الدَّوَائِرَ عَلَيْهِمْ دَائِرَةُ السَّوْءِ وَاللَّهُ سَمِيعٌ عَلِيمٌ ٩٨ وَمِنَ
الْأَعْرَابِ مَن يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَيَتَّخِذُ مَا يُنفِقُ
قُرُبَاتٍ عِندَ اللَّهِ وَصَلَوَاتِ الرَّسُولِ أَلَا إِنَّهَا قُرْبَةٌ لَّهُمْ
سَيُدْخِلُهُمُ اللَّهُ فِي رَحْمَتِهِ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ ٩٩
وَالسَّابِقُونَ الْأَوَّلُونَ مِنَ الْمُهَاجِرِينَ وَالْأَنصَارِ وَالَّذِينَ
اتَّبَعُوهُم بِإِحْسَانٍ رَّضِيَ اللَّهُ عَنْهُمْ وَرَضُوا عَنْهُ وَأَعَدَّ
لَهُمْ جَنَّاتٍ تَجْرِي تَحْتَهَا الْأَنْهَارُ خَالِدِينَ فِيهَا أَبَدًا
ذَٰلِكَ الْفَوْزُ الْعَظِيمُ ١٠٠ وَمِمَّنْ حَوْلَكُم مِّنَ الْأَعْرَابِ
مُنَافِقُونَ وَمِنْ أَهْلِ الْمَدِينَةِ مَرَدُوا عَلَى النِّفَاقِ لَا تَعْلَمُهُمْ
نَحْنُ نَعْلَمُهُمْ سَنُعَذِّبُهُم مَّرَّتَيْنِ ثُمَّ يُرَدُّونَ إِلَىٰ عَذَابٍ
عَظِيمٍ ١٠١ وَآخَرُونَ اعْتَرَفُوا بِذُنُوبِهِمْ خَلَطُوا عَمَلًا صَالِحًا
وَآخَرَ سَيِّئًا عَسَى اللَّهُ أَن يَتُوبَ عَلَيْهِمْ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ
١٠٢ خُذْ مِنْ أَمْوَالِهِمْ صَدَقَةً تُطَهِّرُهُمْ وَتُزَكِّيهِم بِهَا وَصَلِّ عَلَيْهِمْ
إِنَّ صَلَاتَكَ سَكَنٌ لَّهُمْ وَاللَّهُ سَمِيعٌ عَلِيمٌ ١٠٣ أَلَمْ يَعْلَمُوا أَنَّ
اللَّهَ هُوَ يَقْبَلُ التَّوْبَةَ عَنْ عِبَادِهِ وَيَأْخُذُ الصَّدَقَاتِ وَأَنَّ
اللَّهَ هُوَ التَّوَّابُ الرَّحِيمُ ١٠٤ وَقُلِ اعْمَلُوا فَسَيَرَى اللَّهُ عَمَلَكُمْ
وَرَسُولُهُ وَالْمُؤْمِنُونَ وَسَتُرَدُّونَ إِلَىٰ عَالِمِ الْغَيْبِ وَالشَّهَادَةِ
فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ ١٠٥ وَآخَرُونَ مُرْجَوْنَ لِأَمْرِ اللَّهِ
إِمَّا يُعَذِّبُهُمْ وَإِمَّا يَتُوبُ عَلَيْهِمْ وَاللَّهُ عَلِيمٌ حَكِيمٌ ١٠٦
وَالَّذِينَ اتَّخَذُوا مَسْجِدًا ضِرَارًا وَكُفْرًا وَتَفْرِيقًا بَيْنَ
الْمُؤْمِنِينَ وَإِرْصَادًا لِّمَنْ حَارَبَ اللَّهَ وَرَسُولَهُ مِن قَبْلُ
وَلَيَحْلِفُنَّ إِنْ أَرَدْنَا إِلَّا الْحُسْنَىٰ وَاللَّهُ يَشْهَدُ إِنَّهُمْ
لَكَاذِبُونَ ١٠٧ لَا تَقُمْ فِيهِ أَبَدًا لَّمَسْجِدٌ أُسِّسَ عَلَى التَّقْوَىٰ
مِنْ أَوَّلِ يَوْمٍ أَحَقُّ أَن تَقُومَ فِيهِ فِيهِ رِجَالٌ يُحِبُّونَ أَن
يَتَطَهَّرُوا وَاللَّهُ يُحِبُّ الْمُطَّهِّرِينَ ١٠٨ أَفَمَنْ أَسَّسَ بُنْيَانَهُ
عَلَىٰ تَقْوَىٰ مِنَ اللَّهِ وَرِضْوَانٍ خَيْرٌ أَم مَّنْ أَسَّسَ بُنْيَانَهُ
عَلَىٰ شَفَا جُرُفٍ هَارٍ فَانْهَارَ بِهِ فِي نَارِ جَهَنَّمَ وَاللَّهُ لَا يَهْدِي
الْقَوْمَ الظَّالِمِينَ ١٠٩ لَا يَزَالُ بُنْيَانُهُمُ الَّذِي بَنَوْا رِيبَةً
فِي قُلُوبِهِمْ إِلَّا أَن تَقَطَّعَ قُلُوبُهُمْ وَاللَّهُ عَلِيمٌ حَكِيمٌ
١١٠ ۞ إِنَّ اللَّهَ اشْتَرَىٰ مِنَ الْمُؤْمِنِينَ أَنفُسَهُمْ
وَأَمْوَالَهُم بِأَنَّ لَهُمُ الْجَنَّةَ يُقَاتِلُونَ فِي سَبِيلِ اللَّهِ
فَيَقْتُلُونَ وَيُقْتَلُونَ وَعْدًا عَلَيْهِ حَقًّا فِي التَّوْرَاةِ
وَالْإِنجِيلِ وَالْقُرْآنِ وَمَنْ أَوْفَىٰ بِعَهْدِهِ مِنَ اللَّهِ
فَاسْتَبْشِرُوا بِبَيْعِكُمُ الَّذِي بَايَعْتُم بِهِ وَذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ ١١١
التَّائِبُونَ الْعَابِدُونَ الْحَامِدُونَ السَّائِحُونَ
الرَّاكِعُونَ السَّاجِدُونَ الْآمِرُونَ بِالْمَعْرُوفِ
وَالنَّاهُونَ عَنِ الْمُنكَرِ وَالْحَافِظُونَ لِحُدُودِ اللَّهِ
وَبَشِّرِ الْمُؤْمِنِينَ ١١٢ مَا كَانَ لِلنَّبِيِّ وَالَّذِينَ آمَنُوا
أَن يَسْتَغْفِرُوا لِلْمُشْرِكِينَ وَلَوْ كَانُوا أُولِي قُرْبَىٰ
مِن بَعْدِ مَا تَبَيَّنَ لَهُمْ أَنَّهُمْ أَصْحَابُ الْجَحِيمِ ١١٣ وَمَا
كَانَ اسْتِغْفَارُ إِبْرَاهِيمَ لِأَبِيهِ إِلَّا عَن مَّوْعِدَةٍ وَعَدَهَا
إِيَّاهُ فَلَمَّا تَبَيَّنَ لَهُ أَنَّهُ عَدُوٌّ لِّلَّهِ تَبَرَّأَ مِنْهُ إِنَّ إِبْرَاهِيمَ
لَأَوَّاهٌ حَلِيمٌ ١١٤ وَمَا كَانَ اللَّهُ لِيُضِلَّ قَوْمًا بَعْدَ إِذْ
هَدَاهُمْ حَتَّىٰ يُبَيِّنَ لَهُم مَّا يَتَّقُونَ إِنَّ اللَّهَ بِكُلِّ شَيْءٍ
عَلِيمٌ ١١٥ إِنَّ اللَّهَ لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ يُحْيِي
وَيُمِيتُ وَمَا لَكُم مِّن دُونِ اللَّهِ مِن وَلِيٍّ وَلَا نَصِيرٍ ١١٦
لَّقَد تَّابَ اللَّهُ عَلَى النَّبِيِّ وَالْمُهَاجِرِينَ وَالْأَنصَارِ الَّذِينَ
اتَّبَعُوهُ فِي سَاعَةِ الْعُسْرَةِ مِن بَعْدِ مَا كَادَ يَزِيغُ قُلُوبُ
فَرِيقٍ مِّنْهُمْ ثُمَّ تَابَ عَلَيْهِمْ إِنَّهُ بِهِمْ رَءُوفٌ رَّحِيمٌ ١١٧
وَعَلَى الثَّلَاثَةِ الَّذِينَ خُلِّفُوا حَتَّىٰ إِذَا ضَاقَتْ عَلَيْهِمُ الْأَرْضُ
بِمَا رَحُبَتْ وَضَاقَتْ عَلَيْهِمْ أَنفُسُهُمْ وَظَنُّوا أَن لَّا مَلْجَأَ
مِنَ اللَّهِ إِلَّا إِلَيْهِ ثُمَّ تَابَ عَلَيْهِمْ لِيَتُوبُوا إِنَّ اللَّهَ هُوَ التَّوَّابُ
الرَّحِيمُ ١١٨ يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَكُونُوا
مَعَ الصَّادِقِينَ ١١٩ مَا كَانَ لِأَهْلِ الْمَدِينَةِ وَمَنْ حَوْلَهُم
مِّنَ الْأَعْرَابِ أَن يَتَخَلَّفُوا عَن رَّسُولِ اللَّهِ وَلَا يَرْغَبُوا
بِأَنفُسِهِمْ عَن نَّفْسِهِ ذَٰلِكَ بِأَنَّهُمْ لَا يُصِيبُهُمْ ظَمَأٌ
وَلَا نَصَبٌ وَلَا مَخْمَصَةٌ فِي سَبِيلِ اللَّهِ وَلَا يَطَئُونَ مَوْطِئًا
يَغِيظُ الْكُفَّارَ وَلَا يَنَالُونَ مِنْ عَدُوٍّ نَّيْلًا إِلَّا كُتِبَ
لَهُم بِهِ عَمَلٌ صَالِحٌ إِنَّ اللَّهَ لَا يُضِيعُ أَجْرَ الْمُحْسِنِينَ
١٢٠ وَلَا يُنفِقُونَ نَفَقَةً صَغِيرَةً وَلَا كَبِيرَةً وَلَا يَقْطَعُونَ
وَادِيًا إِلَّا كُتِبَ لَهُمْ لِيَجْزِيَهُمُ اللَّهُ أَحْسَنَ مَا كَانُوا
يَعْمَلُونَ ١٢١ ۞ وَمَا كَانَ الْمُؤْمِنُونَ لِيَنفِرُوا
كَافَّةً فَلَوْلَا نَفَرَ مِن كُلِّ فِرْقَةٍ مِّنْهُمْ طَائِفَةٌ لِّيَتَفَقَّهُوا فِي
الدِّينِ وَلِيُنذِرُوا قَوْمَهُمْ إِذَا رَجَعُوا إِلَيْهِمْ لَعَلَّهُمْ يَحْذَرُونَ ١٢٢
يَا أَيُّهَا الَّذِينَ آمَنُوا قَاتِلُوا الَّذِينَ يَلُونَكُم مِّنَ
الْكُفَّارِ وَلْيَجِدُوا فِيكُمْ غِلْظَةً وَاعْلَمُوا أَنَّ اللَّهَ مَعَ
الْمُتَّقِينَ ١٢٣ وَإِذَا مَا أُنزِلَتْ سُورَةٌ فَمِنْهُم مَّن يَقُولُ أَيُّكُمْ زَادَتْهُ
هَٰذِهِ إِيمَانًا فَأَمَّا الَّذِينَ آمَنُوا فَزَادَتْهُمْ إِيمَانًا وَهُمْ
يَسْتَبْشِرُونَ ١٢٤ وَأَمَّا الَّذِينَ فِي قُلُوبِهِم مَّرَضٌ فَزَادَتْهُمْ
رِجْسًا إِلَىٰ رِجْسِهِمْ وَمَاتُوا وَهُمْ كَافِرُونَ ١٢٥ أَوَلَا
يَرَوْنَ أَنَّهُمْ يُفْتَنُونَ فِي كُلِّ عَامٍ مَّرَّةً أَوْ مَرَّتَيْنِ
ثُمَّ لَا يَتُوبُونَ وَلَا هُمْ يَذَّكَّرُونَ ١٢٦ وَإِذَا مَا
أُنزِلَتْ سُورَةٌ نَّظَرَ بَعْضُهُمْ إِلَىٰ بَعْضٍ هَلْ يَرَاكُم
مِّنْ أَحَدٍ ثُمَّ انصَرَفُوا صَرَفَ اللَّهُ قُلُوبَهُم بِأَنَّهُمْ قَوْمٌ
لَّا يَفْقَهُونَ ١٢٧ لَقَدْ جَاءَكُمْ رَسُولٌ مِّنْ أَنفُسِكُمْ
عَزِيزٌ عَلَيْهِ مَا عَنِتُّمْ حَرِيصٌ عَلَيْكُم بِالْمُؤْمِنِينَ
رَءُوفٌ رَّحِيمٌ ١٢٨ فَإِن تَوَلَّوْا فَقُلْ حَسْبِيَ اللَّهُ لَا إِلَٰهَ
إِلَّا هُوَ عَلَيْهِ تَوَكَّلْتُ وَهُوَ رَبُّ الْعَرْشِ الْعَظِيمِ ١٢٩
بَرَآءَةَ مِّنَ ٱللَّهِ وَرَسُولِهِۦٓ إِلَى ٱلَّذِينَ عَٰهَدتُّم مِّنَ ٱلْمُشْرِكِينَ ١
فَسِيحُواْ فِي ٱلْأَرْضِ أَرْبَعَةَ أَشْهُرٖ وَٱعْلَمُوٓاْ أَنَّكُمْ غَيْرُ مُعْجِزِي
ٱللَّهِ وَأَنَّ ٱللَّهَ مُخْزِي ٱلْكَٰفِرِينَ ٢ وَأَذَٰنَ مِّنَ ٱللَّهِ وَرَسُولِهِۦٓ
إِلَى ٱلنَّاسِ يَوْمَ ٱلْحَجِّ ٱلْأَكْبَرِ أَنَّ ٱللَّهَ بَرِيٓءَ مِّنَ ٱلْمُشْرِكِينَ
وَرَسُولُهُۚ فَإِن تُبْتُمْ فَهُوَ خَيْرَ لَّكُمْۖ وَإِن تَوَلَّيْتُمْ فَٱعْلَمُوٓاْ
أَنَّكُمْ غَيْرُ مُعْجِزِي ٱللَّهِ وَبَشِّرِ ٱلَّذِينَ كَفَرُواْ بِعَذَابٍ أَلِيمٍ
٣ إِلَّا ٱلَّذِينَ عَٰهَدتُّم مِّنَ ٱلْمُشْرِكِينَ ثُمَّ لَمْ يَنقُصُوكُمْ شَيْـٔٗا
وَلَمْ يُظَٰهِرُواْ عَلَيْكُمْ أَحَدٗا فَأَتِمُّوٓاْ إِلَيْهِمْ عَهْدَهُمْ إِلَىٰ مُدَّتِهِمْۚ
إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُتَّقِينَ ٤ فَإِذَا ٱنسَلَخَ ٱلْأَشْهُرُ ٱلْحُرُمُ
فَٱقْتُلُواْ ٱلْمُشْرِكِينَ حَيْثُ وَجَدتُّمُوهُمْ وَخُذُوهُمْ وَٱحْصُرُوهُمْ
وَٱقْعُدُواْ لَهُمْ كُلَّ مَرْصَدٖۚ فَإِن تَابُواْ وَأَقَامُواْ ٱلصَّلَوٰةَ وَءَاتَوُاْ
ٱلزَّكَوٰةَ فَخَلُّواْ سَبِيلَهُمْۚ إِنَّ ٱللَّهَ غَفُورَ رَّحِيمَ ٥ وَإِنْ أَحَدَ
مِّنَ ٱلْمُشْرِكِينَ ٱسْتَجَارَكَ فَأَجِرْهُ حَتَّىٰ يَسْمَعَ كَلَٰمَ
ٱللَّهِ ثُمَّ أَبْلِغْهُ مَأْمَنَهُۚ ذَٰلِكَ بِأَنَّهُمْ قَوْمَ لَّا يَعْلَمُونَ ٦
كَيْفَ يَكُونُ لِلْمُشْرِكِينَ عَهْدٌ عِندَ ٱللَّهِ وَعِندَ رَسُولِهِۦٓ
إِلَّا ٱلَّذِينَ عَٰهَدتُّمْ عِندَ ٱلْمَسْجِدِ ٱلْحَرَامِۖ فَمَا ٱسْتَقَٰمُواْ
لَكُمْ فَٱسْتَقِيمُواْ لَهُمْۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُتَّقِينَ ٧
كَيْفَ وَإِن يَظْهَرُواْ عَلَيْكُمْ لَا يَرْقُبُواْ فِيكُمْ إِلّٗا وَلَا
ذِمَّةٗۚ يُرْضُونَكُم بِأَفْوَٰهِهِمْ وَتَأْبَىٰ قُلُوبُهُمْ وَأَكْثَرُهُمْ
فَٰسِقُونَ ٨ ٱشْتَرَوْاْ بِـَٔايَٰتِ ٱللَّهِ ثَمَنٗا قَلِيلٗا فَصَدُّواْ عَن
سَبِيلِهِۦٓۚ إِنَّهُمْ سَآءَ مَا كَانُواْ يَعْمَلُونَ ٩ لَا يَرْقُبُونَ
فِي مُؤْمِنٍ إِلّٗا وَلَا ذِمَّةٗۚ وَأُوْلَٰٓئِكَ هُمُ ٱلْمُعْتَدُونَ ١٠ فَإِن
تَابُواْ وَأَقَامُواْ ٱلصَّلَوٰةَ وَءَاتَوُاْ ٱلزَّكَوٰةَ فَإِخْوَٰنُكُمْ فِي
ٱلدِّينِ وَنُفَصِّلُ ٱلْأٓيَٰتِ لِقَوْمٖ يَعْلَمُونَ ١١ وَإِن
نَّكَثُوٓاْ أَيْمَٰنَهُم مِّنۢ بَعْدِ عَهْدِهِمْ وَطَعَنُواْ فِي دِينِكُمْ
فَقَٰتِلُوٓاْ أَئِمَّةَ ٱلْكُفْرِ إِنَّهُمْ لَآ أَيْمَٰنَ لَهُمْ لَعَلَّهُمْ
يَنتَهُونَ ١٢ أَلَا تُقَٰتِلُونَ قَوْمٗا نَّكَثُوٓاْ أَيْمَٰنَهُمْ
وَهَمُّواْ بِإِخْرَاجِ ٱلرَّسُولِ وَهُم بَدَءُوكُمْ أَوَّلَ مَرَّةٍۚ
أَتَخْشَوْنَهُمْۚ فَٱللَّهُ أَحَقُّ أَن تَخْشَوْهُ إِن كُنتُم مُّؤْمِنِينَ ١٣
قَٰتِلُوهُمْ يُعَذِّبْهُمُ ٱللَّهُ بِأَيْدِيكُمْ وَيُخْزِهِمْ وَيَنصُرْكُمْ
عَلَيْهِمْ وَيَشْفِ صُدُورَ قَوْمٖ مُّؤْمِنِينَ ١٤ وَيُذْهِبْ غَيْظَ
قُلُوبِهِمْ وَيَتُوبُ ٱللَّهُ عَلَىٰ مَن يَشَآءُ وَٱللَّهُ عَلِيمٌ حَكِيمٌ ١٥
أَمْ حَسِبْتُمْ أَن تُتْرَكُواْ وَلَمَّا يَعْلَمِ ٱللَّهُ ٱلَّذِينَ جَٰهَدُواْ مِنكُمْ
وَلَمْ يَتَّخِذُواْ مِن دُونِ ٱللَّهِ وَلَا رَسُولِهِۦ وَلَا ٱلْمُؤْمِنِينَ وَلِيجَةٗۚ
وَٱللَّهُ خَبِيرُۢ بِمَا تَعْمَلُونَ ١٦ مَا كَانَ لِلْمُشْرِكِينَ أَن يَعْمُرُواْ مَسَٰجِدَ
ٱللَّهِ شَٰهِدِينَ عَلَىٰٓ أَنفُسِهِم بِٱلْكُفْرِۚ أُوْلَٰٓئِكَ حَبِطَتْ
أَعْمَٰلُهُمْ وَفِي ٱلنَّارِ هُمْ خَٰلِدُونَ ١٧ إِنَّمَا يَعْمُرُ مَسَٰجِدَ
ٱللَّهِ مَنْ ءَامَنَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْأٓخِرِ وَأَقَامَ ٱلصَّلَوٰةَ وَءَاتَى
ٱلزَّكَوٰةَ وَلَمْ يَخْشَ إِلَّا ٱللَّهَۖ فَعَسَىٰٓ أُوْلَٰٓئِكَ أَن يَكُونُواْ مِنَ
ٱلْمُهْتَدِينَ ١٨ أَجَعَلْتُمْ سِقَايَةَ ٱلْحَآجِّ وَعِمَارَةَ ٱلْمَسْجِدِ
ٱلْحَرَامِ كَمَنْ ءَامَنَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْأٓخِرِ وَجَٰهَدَ فِي سَبِيلِ
ٱللَّهِۚ لَا يَسْتَوُنَ عِندَ ٱللَّهِ وَٱللَّهُ لَا يَهْدِي ٱلْقَوْمَ ٱلظَّٰلِمِينَ
١٩ ٱلَّذِينَ ءَامَنُواْ وَهَاجَرُواْ وَجَٰهَدُواْ فِي سَبِيلِ ٱللَّهِ بِأَمْوَٰلِهِمْ
وَأَنفُسِهِمْ أَعْظَمُ دَرَجَةً عِندَ ٱللَّهِۚ وَأُوْلَٰٓئِكَ هُمُ ٱلْفَآئِزُونَ ٢٠
يُبَشِّرُهُمْ رَبُّهُم بِرَحْمَةٖ مِّنْهُ وَرِضْوَٰنٖ وَجَنَّٰتٖ لَّهُمْ فِيهَا
نَعِيمَ مُّقِيمٌ ٢١ خَٰلِدِينَ فِيهَآ أَبَدًاۚ إِنَّ ٱللَّهَ عِندَهُٓ أَجْرٌ
عَظِيمَ ٢٢ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَتَّخِذُوٓاْ ءَابَآءَكُمْ
وَإِخْوَٰنَكُمْ أَوْلِيَآءَ إِنِ ٱسْتَحَبُّواْ ٱلْكُفْرَ عَلَى ٱلْإِيمَٰنِۚ
وَمَن يَتَوَلَّهُم مِّنكُمْ فَأُوْلَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَ ٢٣ قُلْ إِن
كَانَ ءَابَآؤُكُمْ وَأَبْنَآؤُكُمْ وَإِخْوَٰنُكُمْ وَأَزْوَٰجُكُمْ
وَعَشِيرَتُكُمْ وَأَمْوَٰلٌ ٱقْتَرَفْتُمُوهَا وَتِجَٰرَةَ تَخْشَوْنَ
كَسَادَهَا وَمَسَٰكِنُ تَرْضَوْنَهَآ أَحَبَّ إِلَيْكُم مِّنَ ٱللَّهِ
وَرَسُولِهِۦ وَجِهَادٖ فِي سَبِيلِهِۦ فَتَرَبَّصُواْ حَتَّىٰ يَأْتِيَ ٱللَّهُ
بِأَمْرِهِۦ وَٱللَّهُ لَا يَهْدِي ٱلْقَوْمَ ٱلْفَٰسِقِينَ ٢٤ لَقَدْ نَصَرَكُمُ
ٱللَّهُ فِي مَوَاطِنَ كَثِيرَةٖ وَيَوْمَ حُنَيْنٍ إِذْ أَعْجَبَتْكُمْ
كَثْرَتُكُمْ فَلَمْ تُغْنِ عَنكُمْ شَيْـٔٗا وَضَاقَتْ عَلَيْكُمُ
ٱلْأَرْضُ بِمَا رَحُبَتْ ثُمَّ وَلَّيْتُم مُّدْبِرِينَ ٢٥ ثُمَّ أَنزَلَ ٱللَّهُ
سَكِينَتَهُ عَلَىٰ رَسُولِهِۦ وَعَلَى ٱلْمُؤْمِنِينَ وَأَنزَلَ جُنُودٗا
لَّمْ تَرَوْهَا وَعَذَّبَ ٱلَّذِينَ كَفَرُواْۚ وَذَٰلِكَ جَزَآءُ ٱلْكَٰفِرِينَ ٢٦
ثُمَّ يَتُوبُ ٱللَّهُ مِنۢ بَعْدِ ذَٰلِكَ عَلَىٰ مَن يَشَآءُ وَٱللَّهُ
غَفُورَ رَّحِيمَ ٢٧ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِنَّمَا ٱلْمُشْرِكُونَ
نَجَسَ فَلَا يَقْرَبُواْ ٱلْمَسْجِدَ ٱلْحَرَامَ بَعْدَ عَامِهِمْ هَٰذَاۚ
وَإِنْ خِفْتُمْ عَيْلَةٗ فَسَوْفَ يُغْنِيكُمُ ٱللَّهُ مِن فَضْلِهِۦٓ
إِن شَآءَۚ إِنَّ ٱللَّهَ عَلِيمٌ حَكِيمَ ٢٨ قَٰتِلُواْ ٱلَّذِينَ
لَا يُؤْمِنُونَ بِٱللَّهِ وَلَا بِٱلْيَوْمِ ٱلْأٓخِرِ وَلَا يُحَرِّمُونَ
مَا حَرَّمَ ٱللَّهُ وَرَسُولُهُ وَلَا يَدِينُونَ دِينَ ٱلْحَقِّ مِنَ
ٱلَّذِينَ أُوتُواْ ٱلْكِتَٰبَ حَتَّىٰ يُعْطُواْ ٱلْجِزْيَةَ عَن يَدٖ
وَهُمْ صَٰغِرُونَ ٢٩ وَقَالَتِ ٱلْيَهُودُ عُزَيْرٌ ٱبْنُ ٱللَّهِ
وَقَالَتِ ٱلنَّصَٰرَى ٱلْمَسِيحُ ٱبْنُ ٱللَّهِۖ ذَٰلِكَ قَوْلُهُم
بِأَفْوَٰهِهِمْۖ يُضَٰهِـُٔونَ قَوْلَ ٱلَّذِينَ كَفَرُواْ مِن قَبْلُۚ
قَٰتَلَهُمُ ٱللَّهُۖ أَنَّىٰ يُؤْفَكُونَ ٣٠ ٱتَّخَذُوٓاْ أَحْبَارَهُمْ
وَرُهْبَٰنَهُمْ أَرْبَابٗا مِّن دُونِ ٱللَّهِ وَٱلْمَسِيحَ ٱبْنَ
مَرْيَمَ وَمَآ أُمِرُوٓاْ إِلَّا لِيَعْبُدُوٓاْ إِلَٰهٗا وَٰحِدٗاۖ
لَّآ إِلَٰهَ إِلَّا هُوَۚ سُبْحَٰنَهُ عَمَّا يُشْرِكُونَ ٣١
يُرِيدُونَ أَن يُطْفِـُٔواْ نُورَ ٱللَّهِ بِأَفْوَٰهِهِمْ وَيَأْبَى ٱللَّهُ إِلَّآ أَن
يُتِمَّ نُورَهُ وَلَوْ كَرِهَ ٱلْكَٰفِرُونَ ٣٢ هُوَ ٱلَّذِيٓ أَرْسَلَ
رَسُولَهُ بِٱلْهُدَىٰ وَدِينِ ٱلْحَقِّ لِيُظْهِرَهُ عَلَى ٱلدِّينِ
كُلِّهِۦ وَلَوْ كَرِهَ ٱلْمُشْرِكُونَ ٣٣ يَٰٓأَيُّهَا ٱلَّذِينَ
ءَامَنُوٓاْ إِنَّ كَثِيرٗا مِّنَ ٱلْأَحْبَارِ وَٱلرُّهْبَانِ لَيَأْكُلُونَ
أَمْوَٰلَ ٱلنَّاسِ بِٱلْبَٰطِلِ وَيَصُدُّونَ عَن سَبِيلِ ٱللَّهِ وَٱلَّذِينَ
يَكْنِزُونَ ٱلذَّهَبَ وَٱلْفِضَّةَ وَلَا يُنفِقُونَهَا فِي
سَبِيلِ ٱللَّهِ فَبَشِّرْهُم بِعَذَابٍ أَلِيمٖ ٣٤ يَوْمَ يُحْمَىٰ عَلَيْهَا
فِي نَارِ جَهَنَّمَ فَتُكْوَىٰ بِهَا جِبَاهُهُمْ وَجُنُوبُهُمْ
وَظُهُورُهُمْۖ هَٰذَا مَا كَنَزْتُمْ لِأَنفُسِكُمْ فَذُوقُواْ مَا كُنتُمْ
تَكْنِزُونَ ٣٥ إِنَّ عِدَّةَ ٱلشُّهُورِ عِندَ ٱللَّهِ ٱثْنَا عَشَرَ
شَهْرٗا فِي كِتَٰبِ ٱللَّهِ يَوْمَ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ مِنْهَآ
أَرْبَعَةٌ حُرُمَۚ ذَٰلِكَ ٱلدِّينُ ٱلْقَيِّمُۚ فَلَا تَظْلِمُواْ فِيهِنَّ
أَنفُسَكُمْۚ وَقَٰتِلُواْ ٱلْمُشْرِكِينَ كَآفَّةٗ كَمَا
يُقَٰتِلُونَكُمْ كَآفَّةٗۚ وَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ مَعَ ٱلْمُتَّقِينَ ٣٦
إِنَّمَا ٱلنَّسِيٓءُ زِيَادَةَ فِي ٱلْكُفْرِۖ يُضَلُّ بِهِ ٱلَّذِينَ
كَفَرُواْ يُحِلُّونَهُ عَامٗا وَيُحَرِّمُونَهُ عَامٗا لِّيُوَاطِـُٔواْ
عِدَّةَ مَا حَرَّمَ ٱللَّهُ فَيُحِلُّواْ مَا حَرَّمَ ٱللَّهُۚ زُيِّنَ لَهُمْ
سُوٓءُ أَعْمَٰلِهِمْ وَٱللَّهُ لَا يَهْدِي ٱلْقَوْمَ ٱلْكَٰفِرِينَ
٣٧ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ مَا لَكُمْ إِذَا قِيلَ لَكُمُ
ٱنفِرُواْ فِي سَبِيلِ ٱللَّهِ ٱثَّاقَلْتُمْ إِلَى ٱلْأَرْضِۚ أَرَضِيتُم
بِٱلْحَيَوٰةِ ٱلدُّنْيَا مِنَ ٱلْأٓخِرَةِۚ فَمَا مَتَٰعُ ٱلْحَيَوٰةِ
ٱلدُّنْيَا فِي ٱلْأٓخِرَةِ إِلَّا قَلِيلٌ ٣٨ إِلَّا تَنفِرُواْ يُعَذِّبْكُمْ
عَذَابًا أَلِيمٗا وَيَسْتَبْدِلْ قَوْمًا غَيْرَكُمْ وَلَا تَضُرُّوهُ
شَيْـٔٗا وَٱللَّهُ عَلَىٰ كُلِّ شَيْءٖ قَدِيرٌ ٣٩ إِلَّا تَنصُرُوهُ
فَقَدْ نَصَرَهُ ٱللَّهُ إِذْ أَخْرَجَهُ ٱلَّذِينَ كَفَرُواْ ثَانِيَ ٱثْنَيْنِ
إِذْ هُمَا فِي ٱلْغَارِ إِذْ يَقُولُ لِصَٰحِبِهِۦ لَا تَحْزَنْ إِنَّ ٱللَّهَ
مَعَنَاۖ فَأَنزَلَ ٱللَّهُ سَكِينَتَهُ عَلَيْهِ وَأَيَّدَهُ بِجُنُودٖ
لَّمْ تَرَوْهَا وَجَعَلَ كَلِمَةَ ٱلَّذِينَ كَفَرُواْ ٱلسُّفْلَىٰ
وَكَلِمَةُ ٱللَّهِ هِيَ ٱلْعُلْيَا وَٱللَّهُ عَزِيزٌ حَكِيمٌ ٤٠
ٱنفِرُواْ خِفَافٗا وَثِقَالٗا وَجَٰهِدُواْ بِأَمْوَٰلِكُمْ وَأَنفُسِكُمْ
فِي سَبِيلِ ٱللَّهِۚ ذَٰلِكُمْ خَيْرَ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ
٤١ لَوْ كَانَ عَرَضٗا قَرِيبٗا وَسَفَرٗا قَاصِدٗا لَّٱتَّبَعُوكَ
وَلَٰكِنۢ بَعُدَتْ عَلَيْهِمُ ٱلشُّقَّةُۚ وَسَيَحْلِفُونَ بِٱللَّهِ
لَوِ ٱسْتَطَعْنَا لَخَرَجْنَا مَعَكُمْ يُهْلِكُونَ أَنفُسَهُمْ وَٱللَّهُ
يَعْلَمُ إِنَّهُمْ لَكَٰذِبُونَ ٤٢ عَفَا ٱللَّهُ عَنكَ لِمَ أَذِنتَ لَهُمْ
حَتَّىٰ يَتَبَيَّنَ لَكَ ٱلَّذِينَ صَدَقُواْ وَتَعْلَمَ ٱلْكَٰذِبِينَ
٤٣ لَا يَسْتَـْٔذِنُكَ ٱلَّذِينَ يُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْأٓخِرِ أَن
يُجَٰهِدُواْ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ وَٱللَّهُ عَلِيمُۢ بِٱلْمُتَّقِينَ ٤٤
إِنَّمَا يَسْتَـْٔذِنُكَ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْأٓخِرِ
وَٱرْتَابَتْ قُلُوبُهُمْ فَهُمْ فِي رَيْبِهِمْ يَتَرَدَّدُونَ ٤٥ وَلَوْ
أَرَادُواْ ٱلْخُرُوجَ لَأَعَدُّواْ لَهُ عُدَّةٗ وَلَٰكِن كَرِهَ ٱللَّهُ ٱنۢبِعَاثَهُمْ
فَثَبَّطَهُمْ وَقِيلَ ٱقْعُدُواْ مَعَ ٱلْقَٰعِدِينَ ٤٦ لَوْ خَرَجُواْ فِيكُم
مَّا زَادُوكُمْ إِلَّا خَبَالٗا وَلَأَوْضَعُواْ خِلَٰلَكُمْ يَبْغُونَكُمُ
ٱلْفِتْنَةَ وَفِيكُمْ سَمَّٰعُونَ لَهُمْ وَٱللَّهُ عَلِيمُۢ بِٱلظَّٰلِمِينَ ٤٧
لَقَدِ ٱبْتَغَوُاْ ٱلْفِتْنَةَ مِن قَبْلُ وَقَلَّبُواْ لَكَ ٱلْأُمُورَ حَتَّىٰ
جَآءَ ٱلْحَقُّ وَظَهَرَ أَمْرُ ٱللَّهِ وَهُمْ كَٰرِهُونَ ٤٨ وَمِنْهُم
مَّن يَقُولُ ٱئْذَن لِّي وَلَا تَفْتِنِّيٓۚ أَلَا فِي ٱلْفِتْنَةِ سَقَطُواْ وَإِنَّ
جَهَنَّمَ لَمُحِيطَةُۢ بِٱلْكَٰفِرِينَ ٤٩ إِن تُصِبْكَ
حَسَنَةَ تَسُؤْهُمْۖ وَإِن تُصِبْكَ مُصِيبَةَ يَقُولُواْ قَدْ
أَخَذْنَآ أَمْرَنَا مِن قَبْلُ وَيَتَوَلَّواْ وَّهُمْ فَرِحُونَ ٥٠ قُل
لَّن يُصِيبَنَآ إِلَّا مَا كَتَبَ ٱللَّهُ لَنَا هُوَ مَوْلَىٰنَاۚ وَعَلَى
ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ ٥١ قُلْ هَلْ تَرَبَّصُونَ بِنَآ إِلَّآ
إِحْدَى ٱلْحُسْنَيَيْنِۖ وَنَحْنُ نَتَرَبَّصُ بِكُمْ أَن يُصِيبَكُمُ ٱللَّهُ
بِعَذَابٖ مِّنْ عِندِهِۦٓ أَوْ بِأَيْدِينَاۖ فَتَرَبَّصُوٓاْ إِنَّا مَعَكُم
مُّتَرَبِّصُونَ ٥٢ قُلْ أَنفِقُواْ طَوْعًا أَوْ كَرْهٗا لَّن يُتَقَبَّلَ
مِنكُمْ إِنَّكُمْ كُنتُمْ قَوْمٗا فَٰسِقِينَ ٥٣ وَمَا
مَنَعَهُمْ أَن تُقْبَلَ مِنْهُمْ نَفَقَٰتُهُمْ إِلَّآ أَنَّهُمْ كَفَرُواْ
بِٱللَّهِ وَبِرَسُولِهِۦ وَلَا يَأْتُونَ ٱلصَّلَوٰةَ إِلَّا وَهُمْ
كُسَالَىٰ وَلَا يُنفِقُونَ إِلَّا وَهُمْ كَٰرِهُونَ ٥٤
فَلَا تُعْجِبْكَ أَمْوَٰلُهُمْ وَلَآ أَوْلَٰدُهُمْۚ إِنَّمَا يُرِيدُ ٱللَّهُ لِيُعَذِّبَهُم
بِهَا فِي ٱلْحَيَوٰةِ ٱلدُّنْيَا وَتَزْهَقَ أَنفُسُهُمْ وَهُمْ كَٰفِرُونَ
٥٥ وَيَحْلِفُونَ بِٱللَّهِ إِنَّهُمْ لَمِنكُمْ وَمَا هُم مِّنكُمْ وَلَٰكِنَّهُمْ
قَوْمَ يَفْرَقُونَ ٥٦ لَوْ يَجِدُونَ مَلْجَـًٔا أَوْ مَغَٰرَٰتٍ أَوْ مُدَّخَلٗا
لَّوَلَّوْاْ إِلَيْهِ وَهُمْ يَجْمَحُونَ ٥٧ وَمِنْهُم مَّن يَلْمِزُكَ فِي
ٱلصَّدَقَٰتِ فَإِنْ أُعْطُواْ مِنْهَا رَضُواْ وَإِن لَّمْ يُعْطَوْاْ مِنْهَآ إِذَا
هُمْ يَسْخَطُونَ ٥٨ وَلَوْ أَنَّهُمْ رَضُواْ مَآ ءَاتَىٰهُمُ ٱللَّهُ وَرَسُولُهُ
وَقَالُواْ حَسْبُنَا ٱللَّهُ سَيُؤْتِينَا ٱللَّهُ مِن فَضْلِهِۦ وَرَسُولُهُٓ
إِنَّآ إِلَى ٱللَّهِ رَٰغِبُونَ ٥٩ إِنَّمَا ٱلصَّدَقَٰتُ لِلْفُقَرَآءِ وَٱلْمَسَٰكِينِ
وَٱلْعَٰمِلِينَ عَلَيْهَا وَٱلْمُؤَلَّفَةِ قُلُوبُهُمْ وَفِي ٱلرِّقَابِ
وَٱلْغَٰرِمِينَ وَفِي سَبِيلِ ٱللَّهِ وَٱبْنِ ٱلسَّبِيلِۖ فَرِيضَةٗ
مِّنَ ٱللَّهِ وَٱللَّهُ عَلِيمٌ حَكِيمَ ٦٠ وَمِنْهُمُ ٱلَّذِينَ يُؤْذُونَ
ٱلنَّبِيَّ وَيَقُولُونَ هُوَ أُذُنَۚ قُلْ أُذُنُ خَيْرٖ لَّكُمْ يُؤْمِنُ
بِٱللَّهِ وَيُؤْمِنُ لِلْمُؤْمِنِينَ وَرَحْمَةَ لِّلَّذِينَ ءَامَنُواْ
مِنكُمْۚ وَٱلَّذِينَ يُؤْذُونَ رَسُولَ ٱللَّهِ لَهُمْ عَذَابٌ أَلِيمَ ٦١
يَحْلِفُونَ بِٱللَّهِ لَكُمْ لِيُرْضُوكُمْ وَٱللَّهُ وَرَسُولُهُٓ أَحَقُّ
أَن يُرْضُوهُ إِن كَانُواْ مُؤْمِنِينَ ٦٢ أَلَمْ يَعْلَمُوٓاْ أَنَّهُ مَن
يُحَادِدِ ٱللَّهَ وَرَسُولَهُ فَأَنَّ لَهُ نَارَ جَهَنَّمَ خَٰلِدٗا فِيهَاۚ
ذَٰلِكَ ٱلْخِزْيُ ٱلْعَظِيمُ ٦٣ يَحْذَرُ ٱلْمُنَٰفِقُونَ أَن
تُنَزَّلَ عَلَيْهِمْ سُورَةَ تُنَبِّئُهُم بِمَا فِي قُلُوبِهِمْۚ قُلِ ٱسْتَهْزِءُوٓاْ
إِنَّ ٱللَّهَ مُخْرِجَ مَّا تَحْذَرُونَ ٦٤ وَلَئِن سَأَلْتَهُمْ
لَيَقُولُنَّ إِنَّمَا كُنَّا نَخُوضُ وَنَلْعَبُۚ قُلْ أَبِٱللَّهِ وَءَايَٰتِهِۦ
وَرَسُولِهِۦ كُنتُمْ تَسْتَهْزِءُونَ ٦٥ لَا تَعْتَذِرُواْ قَدْ كَفَرْتُم
بَعْدَ إِيمَٰنِكُمْۚ إِن نَّعْفُ عَن طَآئِفَةٖ مِّنكُمْ نُعَذِّبْ طَآئِفَةَۢ
بِأَنَّهُمْ كَانُواْ مُجْرِمِينَ ٦٦ ٱلْمُنَٰفِقُونَ وَٱلْمُنَٰفِقَٰتُ
بَعْضُهُم مِّنۢ بَعْضٖۚ يَأْمُرُونَ بِٱلْمُنكَرِ وَيَنْهَوْنَ
عَنِ ٱلْمَعْرُوفِ وَيَقْبِضُونَ أَيْدِيَهُمْۚ نَسُواْ ٱللَّهَ فَنَسِيَهُمْۚ
إِنَّ ٱلْمُنَٰفِقِينَ هُمُ ٱلْفَٰسِقُونَ ٦٧ وَعَدَ ٱللَّهُ ٱلْمُنَٰفِقِينَ
وَٱلْمُنَٰفِقَٰتِ وَٱلْكُفَّارَ نَارَ جَهَنَّمَ خَٰلِدِينَ فِيهَاۚ هِيَ
حَسْبُهُمْۚ وَلَعَنَهُمُ ٱللَّهُۖ وَلَهُمْ عَذَابَ مُّقِيمَ ٦٨
كَٱلَّذِينَ مِن قَبْلِكُمْ كَانُوٓاْ أَشَدَّ مِنكُمْ قُوَّةٗ وَأَكْثَرَ أَمْوَٰلٗا
وَأَوْلَٰدٗا فَٱسْتَمْتَعُواْ بِخَلَٰقِهِمْ فَٱسْتَمْتَعْتُم بِخَلَٰقِكُمْ
كَمَا ٱسْتَمْتَعَ ٱلَّذِينَ مِن قَبْلِكُم بِخَلَٰقِهِمْ وَخُضْتُمْ
كَٱلَّذِي خَاضُوٓاْۚ أُوْلَٰٓئِكَ حَبِطَتْ أَعْمَٰلُهُمْ فِي ٱلدُّنْيَا
وَٱلْأٓخِرَةِۖ وَأُوْلَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَ ٦٩ أَلَمْ يَأْتِهِمْ
نَبَأُ ٱلَّذِينَ مِن قَبْلِهِمْ قَوْمِ نُوحٖ وَعَادٖ وَثَمُودَ وَقَوْمِ
إِبْرَٰهِيمَ وَأَصْحَٰبِ مَدْيَنَ وَٱلْمُؤْتَفِكَٰتِۚ أَتَتْهُمْ رُسُلُهُم
بِٱلْبَيِّنَٰتِۖ فَمَا كَانَ ٱللَّهُ لِيَظْلِمَهُمْ وَلَٰكِن كَانُوٓاْ
أَنفُسَهُمْ يَظْلِمُونَ ٧٠ وَٱلْمُؤْمِنُونَ وَٱلْمُؤْمِنَٰتُ بَعْضُهُمْ
أَوْلِيَآءُ بَعْضٖۚ يَأْمُرُونَ بِٱلْمَعْرُوفِ وَيَنْهَوْنَ عَنِ ٱلْمُنكَرِ
وَيُقِيمُونَ ٱلصَّلَوٰةَ وَيُؤْتُونَ ٱلزَّكَوٰةَ وَيُطِيعُونَ ٱللَّهَ
وَرَسُولَهُٓۚ أُوْلَٰٓئِكَ سَيَرْحَمُهُمُ ٱللَّهُ إِنَّ ٱللَّهَ عَزِيزٌ حَكِيمَ
٧١ وَعَدَ ٱللَّهُ ٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ جَنَّٰتٖ تَجْرِي مِن تَحْتِهَا
ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا وَمَسَٰكِنَ طَيِّبَةٗ فِي جَنَّٰتِ عَدْنٖۚ
وَرِضْوَٰنَ مِّنَ ٱللَّهِ أَكْبَرُۚ ذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُ ٧٢
يَٰٓأَيُّهَا ٱلنَّبِيُّ جَٰهِدِ ٱلْكُفَّارَ وَٱلْمُنَٰفِقِينَ وَٱغْلُظْ عَلَيْهِمْۚ
وَمَأْوَىٰهُمْ جَهَنَّمُۖ وَبِئْسَ ٱلْمَصِيرُ ٧٣ يَحْلِفُونَ بِٱللَّهِ مَا قَالُواْ
وَلَقَدْ قَالُواْ كَلِمَةَ ٱلْكُفْرِ وَكَفَرُواْ بَعْدَ إِسْلَٰمِهِمْ وَهَمُّواْ
بِمَا لَمْ يَنَالُواْۚ وَمَا نَقَمُوٓاْ إِلَّآ أَنْ أَغْنَىٰهُمُ ٱللَّهُ وَرَسُولُهُ
مِن فَضْلِهِۦۚ فَإِن يَتُوبُواْ يَكُ خَيْرٗا لَّهُمْۖ وَإِن يَتَوَلَّوْاْ يُعَذِّبْهُمُ
ٱللَّهُ عَذَابًا أَلِيمٗا فِي ٱلدُّنْيَا وَٱلْأٓخِرَةِۚ وَمَا لَهُمْ فِي ٱلْأَرْضِ
مِن وَلِيّٖ وَلَا نَصِيرٖ ٧٤ وَمِنْهُم مَّنْ عَٰهَدَ ٱللَّهَ لَئِنْ ءَاتَىٰنَا
مِن فَضْلِهِۦ لَنَصَّدَّقَنَّ وَلَنَكُونَنَّ مِنَ ٱلصَّٰلِحِينَ
٧٥ فَلَمَّآ ءَاتَىٰهُم مِّن فَضْلِهِۦ بَخِلُواْ بِهِۦ وَتَوَلَّواْ وَّهُم
مُّعْرِضُونَ ٧٦ فَأَعْقَبَهُمْ نِفَاقٗا فِي قُلُوبِهِمْ إِلَىٰ يَوْمِ يَلْقَوْنَهُ
بِمَآ أَخْلَفُواْ ٱللَّهَ مَا وَعَدُوهُ وَبِمَا كَانُواْ يَكْذِبُونَ ٧٧
أَلَمْ يَعْلَمُوٓاْ أَنَّ ٱللَّهَ يَعْلَمُ سِرَّهُمْ وَنَجْوَىٰهُمْ وَأَنَّ ٱللَّهَ
عَلَّٰمُ ٱلْغُيُوبِ ٧٨ ٱلَّذِينَ يَلْمِزُونَ ٱلْمُطَّوِّعِينَ مِنَ
ٱلْمُؤْمِنِينَ فِي ٱلصَّدَقَٰتِ وَٱلَّذِينَ لَا يَجِدُونَ إِلَّا جُهْدَهُمْ
فَيَسْخَرُونَ مِنْهُمْ سَخِرَ ٱللَّهُ مِنْهُمْ وَلَهُمْ عَذَابٌ أَلِيمٌ ٧٩
ٱسْتَغْفِرْ لَهُمْ أَوْ لَا تَسْتَغْفِرْ لَهُمْ إِن تَسْتَغْفِرْ لَهُمْ سَبْعِينَ مَرَّةٗ
فَلَن يَغْفِرَ ٱللَّهُ لَهُمْۚ ذَٰلِكَ بِأَنَّهُمْ كَفَرُواْ بِٱللَّهِ وَرَسُولِهِۦ
وَٱللَّهُ لَا يَهْدِي ٱلْقَوْمَ ٱلْفَٰسِقِينَ ٨٠ فَرِحَ ٱلْمُخَلَّفُونَ بِمَقْعَدِهِمْ
خِلَٰفَ رَسُولِ ٱللَّهِ وَكَرِهُوٓاْ أَن يُجَٰهِدُواْ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ
فِي سَبِيلِ ٱللَّهِ وَقَالُواْ لَا تَنفِرُواْ فِي ٱلْحَرِّ قُلْ نَارُ جَهَنَّمَ أَشَدُّ حَرّٗاۚ
لَّوْ كَانُواْ يَفْقَهُونَ ٨١ فَلْيَضْحَكُواْ قَلِيلٗا وَلْيَبْكُواْ كَثِيرٗا جَزَآءَۢ
بِمَا كَانُواْ يَكْسِبُونَ ٨٢ فَإِن رَّجَعَكَ ٱللَّهُ إِلَىٰ طَآئِفَةٖ
مِّنْهُمْ فَٱسْتَـْٔذَنُوكَ لِلْخُرُوجِ فَقُل لَّن تَخْرُجُواْ مَعِيَ أَبَدٗا وَلَن
تُقَٰتِلُواْ مَعِيَ عَدُوًّاۖ إِنَّكُمْ رَضِيتُم بِٱلْقُعُودِ أَوَّلَ مَرَّةٖ فَٱقْعُدُواْ
مَعَ ٱلْخَٰلِفِينَ ٨٣ وَلَا تُصَلِّ عَلَىٰٓ أَحَدٖ مِّنْهُم مَّاتَ أَبَدٗا وَلَا تَقُمْ
عَلَىٰ قَبْرِهِۦٓۖ إِنَّهُمْ كَفَرُواْ بِٱللَّهِ وَرَسُولِهِۦ وَمَاتُواْ وَهُمْ فَٰسِقُونَ
٨٤ وَلَا تُعْجِبْكَ أَمْوَٰلُهُمْ وَأَوْلَٰدُهُمْۚ إِنَّمَا يُرِيدُ ٱللَّهُ أَن يُعَذِّبَهُم
بِهَا فِي ٱلدُّنْيَا وَتَزْهَقَ أَنفُسُهُمْ وَهُمْ كَٰفِرُونَ ٨٥ وَإِذَآ
أُنزِلَتْ سُورَةٌ أَنْ ءَامِنُواْ بِٱللَّهِ وَجَٰهِدُواْ مَعَ رَسُولِهِ ٱسْتَـْٔذَنَكَ
أُوْلُواْ ٱلطَّوْلِ مِنْهُمْ وَقَالُواْ ذَرْنَا نَكُن مَّعَ ٱلْقَٰعِدِينَ ٨٦
رَضُواْ بِأَن يَكُونُواْ مَعَ ٱلْخَوَالِفِ وَطُبِعَ عَلَىٰ قُلُوبِهِمْ فَهُمْ
لَا يَفْقَهُونَ ٨٧ لَٰكِنِ ٱلرَّسُولُ وَٱلَّذِينَ ءَامَنُواْ مَعَهُ
جَٰهَدُواْ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْۚ وَأُوْلَٰٓئِكَ لَهُمُ ٱلْخَيْرَٰتُۖ
وَأُوْلَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ ٨٨ أَعَدَّ ٱللَّهُ لَهُمْ جَنَّٰتٖ تَجْرِي
مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَاۚ ذَٰلِكَ ٱلْفَوْزُ ٱلْعَظِيمُ ٨٩
وَجَآءَ ٱلْمُعَذِّرُونَ مِنَ ٱلْأَعْرَابِ لِيُؤْذَنَ لَهُمْ وَقَعَدَ ٱلَّذِينَ
كَذَبُواْ ٱللَّهَ وَرَسُولَهُۚ سَيُصِيبُ ٱلَّذِينَ كَفَرُواْ مِنْهُمْ عَذَابٌ
أَلِيمَ ٩٠ لَّيْسَ عَلَى ٱلضُّعَفَآءِ وَلَا عَلَى ٱلْمَرْضَىٰ وَلَا عَلَى ٱلَّذِينَ
لَا يَجِدُونَ مَا يُنفِقُونَ حَرَجٌ إِذَا نَصَحُواْ لِلَّهِ وَرَسُولِهِۦۚ
مَا عَلَى ٱلْمُحْسِنِينَ مِن سَبِيلٖۚ وَٱللَّهُ غَفُورَ رَّحِيمَ ٩١
وَلَا عَلَى ٱلَّذِينَ إِذَا مَآ أَتَوْكَ لِتَحْمِلَهُمْ قُلْتَ لَآ أَجِدُ
مَآ أَحْمِلُكُمْ عَلَيْهِ تَوَلَّواْ وَّأَعْيُنُهُمْ تَفِيضُ مِنَ ٱلدَّمْعِ
حَزَنًا أَلَّا يَجِدُواْ مَا يُنفِقُونَ ٩٢ إِنَّمَا ٱلسَّبِيلُ عَلَى
ٱلَّذِينَ يَسْتَـْٔذِنُونَكَ وَهُمْ أَغْنِيَآءُۚ رَضُواْ بِأَن يَكُونُواْ
مَعَ ٱلْخَوَالِفِ وَطَبَعَ ٱللَّهُ عَلَىٰ قُلُوبِهِمْ فَهُمْ لَا يَعْلَمُونَ ٩٣
يَعْتَذِرُونَ إِلَيْكُمْ إِذَا رَجَعْتُمْ إِلَيْهِمْۚ قُل لَّا تَعْتَذِرُواْ
لَن نُّؤْمِنَ لَكُمْ قَدْ نَبَّأَنَا ٱللَّهُ مِنْ أَخْبَارِكُمْۚ وَسَيَرَى
ٱللَّهُ عَمَلَكُمْ وَرَسُولُهُ ثُمَّ تُرَدُّونَ إِلَىٰ عَٰلِمِ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ
فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ ٩٤ سَيَحْلِفُونَ بِٱللَّهِ
لَكُمْ إِذَا ٱنقَلَبْتُمْ إِلَيْهِمْ لِتُعْرِضُواْ عَنْهُمْۖ فَأَعْرِضُواْ
عَنْهُمْۖ إِنَّهُمْ رِجْسَۖ وَمَأْوَىٰهُمْ جَهَنَّمُ جَزَآءَۢ بِمَا كَانُواْ
يَكْسِبُونَ ٩٥ يَحْلِفُونَ لَكُمْ لِتَرْضَوْاْ عَنْهُمْۖ فَإِن
تَرْضَوْاْ عَنْهُمْ فَإِنَّ ٱللَّهَ لَا يَرْضَىٰ عَنِ ٱلْقَوْمِ ٱلْفَٰسِقِينَ
٩٦ ٱلْأَعْرَابُ أَشَدُّ كُفْرٗا وَنِفَاقٗا وَأَجْدَرُ أَلَّا يَعْلَمُواْ حُدُودَ
مَآ أَنزَلَ ٱللَّهُ عَلَىٰ رَسُولِهِۦ وَٱللَّهُ عَلِيمٌ حَكِيمَ ٩٧ وَمِنَ
ٱلْأَعْرَابِ مَن يَتَّخِذُ مَا يُنفِقُ مَغْرَمٗا وَيَتَرَبَّصُ بِكُمُ
ٱلدَّوَآئِرَۚ عَلَيْهِمْ دَآئِرَةُ ٱلسَّوْءِ وَٱللَّهُ سَمِيعٌ عَلِيمَ ٩٨ وَمِنَ
ٱلْأَعْرَابِ مَن يُؤْمِنُ بِٱللَّهِ وَٱلْيَوْمِ ٱلْأٓخِرِ وَيَتَّخِذُ مَا يُنفِقُ
قُرُبَٰتٍ عِندَ ٱللَّهِ وَصَلَوَٰتِ ٱلرَّسُولِۚ أَلَآ إِنَّهَا قُرْبَةَ لَّهُمْۚ
سَيُدْخِلُهُمُ ٱللَّهُ فِي رَحْمَتِهِۦٓۚ إِنَّ ٱللَّهَ غَفُورَ رَّحِيمَ ٩٩
وَٱلسَّٰبِقُونَ ٱلْأَوَّلُونَ مِنَ ٱلْمُهَٰجِرِينَ وَٱلْأَنصَارِ وَٱلَّذِينَ
ٱتَّبَعُوهُم بِإِحْسَٰنٖ رَّضِيَ ٱللَّهُ عَنْهُمْ وَرَضُواْ عَنْهُ وَأَعَدَّ
لَهُمْ جَنَّٰتٖ تَجْرِي تَحْتَهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدٗاۚ
ذَٰلِكَ ٱلْفَوْزُ ٱلْعَظِيمُ ١٠٠ وَمِمَّنْ حَوْلَكُم مِّنَ ٱلْأَعْرَابِ
مُنَٰفِقُونَۖ وَمِنْ أَهْلِ ٱلْمَدِينَةِ مَرَدُواْ عَلَى ٱلنِّفَاقِ لَا تَعْلَمُهُمْۖ
نَحْنُ نَعْلَمُهُمْۚ سَنُعَذِّبُهُم مَّرَّتَيْنِ ثُمَّ يُرَدُّونَ إِلَىٰ عَذَابٍ
عَظِيمٖ ١٠١ وَءَاخَرُونَ ٱعْتَرَفُواْ بِذُنُوبِهِمْ خَلَطُواْ عَمَلٗا صَٰلِحٗا
وَءَاخَرَ سَيِّئًا عَسَى ٱللَّهُ أَن يَتُوبَ عَلَيْهِمْۚ إِنَّ ٱللَّهَ غَفُورَ رَّحِيمٌ
١٠٢ خُذْ مِنْ أَمْوَٰلِهِمْ صَدَقَةٗ تُطَهِّرُهُمْ وَتُزَكِّيهِم بِهَا وَصَلِّ عَلَيْهِمْۖ
إِنَّ صَلَوٰتَكَ سَكَنَ لَّهُمْ وَٱللَّهُ سَمِيعٌ عَلِيمٌ ١٠٣ أَلَمْ يَعْلَمُوٓاْ أَنَّ
ٱللَّهَ هُوَ يَقْبَلُ ٱلتَّوْبَةَ عَنْ عِبَادِهِۦ وَيَأْخُذُ ٱلصَّدَقَٰتِ وَأَنَّ
ٱللَّهَ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ ١٠٤ وَقُلِ ٱعْمَلُواْ فَسَيَرَى ٱللَّهُ عَمَلَكُمْ
وَرَسُولُهُ وَٱلْمُؤْمِنُونَۖ وَسَتُرَدُّونَ إِلَىٰ عَٰلِمِ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ
فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ ١٠٥ وَءَاخَرُونَ مُرْجَوْنَ لِأَمْرِ ٱللَّهِ
إِمَّا يُعَذِّبُهُمْ وَإِمَّا يَتُوبُ عَلَيْهِمْ وَٱللَّهُ عَلِيمٌ حَكِيمَ ١٠٦
وَٱلَّذِينَ ٱتَّخَذُواْ مَسْجِدٗا ضِرَارٗا وَكُفْرٗا وَتَفْرِيقَۢا بَيْنَ
ٱلْمُؤْمِنِينَ وَإِرْصَادٗا لِّمَنْ حَارَبَ ٱللَّهَ وَرَسُولَهُ مِن قَبْلُۚ
وَلَيَحْلِفُنَّ إِنْ أَرَدْنَآ إِلَّا ٱلْحُسْنَىٰۖ وَٱللَّهُ يَشْهَدُ إِنَّهُمْ
لَكَٰذِبُونَ ١٠٧ لَا تَقُمْ فِيهِ أَبَدٗاۚ لَّمَسْجِدٌ أُسِّسَ عَلَى ٱلتَّقْوَىٰ
مِنْ أَوَّلِ يَوْمٍ أَحَقُّ أَن تَقُومَ فِيهِۚ فِيهِ رِجَالَ يُحِبُّونَ أَن
يَتَطَهَّرُواْۚ وَٱللَّهُ يُحِبُّ ٱلْمُطَّهِّرِينَ ١٠٨ أَفَمَنْ أَسَّسَ بُنْيَٰنَهُ
عَلَىٰ تَقْوَىٰ مِنَ ٱللَّهِ وَرِضْوَٰنٍ خَيْرٌ أَم مَّنْ أَسَّسَ بُنْيَٰنَهُ
عَلَىٰ شَفَا جُرُفٍ هَارٖ فَٱنْهَارَ بِهِۦ فِي نَارِ جَهَنَّمَ وَٱللَّهُ لَا يَهْدِي
ٱلْقَوْمَ ٱلظَّٰلِمِينَ ١٠٩ لَا يَزَالُ بُنْيَٰنُهُمُ ٱلَّذِي بَنَوْاْ رِيبَةٗ
فِي قُلُوبِهِمْ إِلَّآ أَن تَقَطَّعَ قُلُوبُهُمْ وَٱللَّهُ عَلِيمٌ حَكِيمٌ
١١٠ إِنَّ ٱللَّهَ ٱشْتَرَىٰ مِنَ ٱلْمُؤْمِنِينَ أَنفُسَهُمْ وَأَمْوَٰلَهُم
بِأَنَّ لَهُمُ ٱلْجَنَّةَۚ يُقَٰتِلُونَ فِي سَبِيلِ ٱللَّهِ فَيَقْتُلُونَ
وَيُقْتَلُونَۖ وَعْدًا عَلَيْهِ حَقّٗا فِي ٱلتَّوْرَىٰةِ وَٱلْإِنجِيلِ
وَٱلْقُرْءَانِۚ وَمَنْ أَوْفَىٰ بِعَهْدِهِۦ مِنَ ٱللَّهِۚ فَٱسْتَبْشِرُواْ
بِبَيْعِكُمُ ٱلَّذِي بَايَعْتُم بِهِۦۚ وَذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُ ١١١
ٱلتَّٰٓئِبُونَ ٱلْعَٰبِدُونَ ٱلْحَٰمِدُونَ ٱلسَّٰٓئِحُونَ
ٱلرَّٰكِعُونَ ٱلسَّٰجِدُونَ ٱلْأٓمِرُونَ بِٱلْمَعْرُوفِ
وَٱلنَّاهُونَ عَنِ ٱلْمُنكَرِ وَٱلْحَٰفِظُونَ لِحُدُودِ ٱللَّهِ
وَبَشِّرِ ٱلْمُؤْمِنِينَ ١١٢ مَا كَانَ لِلنَّبِيِّ وَٱلَّذِينَ ءَامَنُوٓاْ
أَن يَسْتَغْفِرُواْ لِلْمُشْرِكِينَ وَلَوْ كَانُوٓاْ أُوْلِي قُرْبَىٰ
مِنۢ بَعْدِ مَا تَبَيَّنَ لَهُمْ أَنَّهُمْ أَصْحَٰبُ ٱلْجَحِيمِ ١١٣ وَمَا
كَانَ ٱسْتِغْفَارُ إِبْرَٰهِيمَ لِأَبِيهِ إِلَّا عَن مَّوْعِدَةٖ وَعَدَهَآ
إِيَّاهُ فَلَمَّا تَبَيَّنَ لَهُٓ أَنَّهُ عَدُوَّ لِّلَّهِ تَبَرَّأَ مِنْهُۚ إِنَّ إِبْرَٰهِيمَ
لَأَوَّٰهٌ حَلِيمَ ١١٤ وَمَا كَانَ ٱللَّهُ لِيُضِلَّ قَوْمَۢا بَعْدَ إِذْ
هَدَىٰهُمْ حَتَّىٰ يُبَيِّنَ لَهُم مَّا يَتَّقُونَۚ إِنَّ ٱللَّهَ بِكُلِّ شَيْءٍ
عَلِيمٌ ١١٥ إِنَّ ٱللَّهَ لَهُ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۖ يُحْيِۦ
وَيُمِيتُۚ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِن وَلِيّٖ وَلَا نَصِيرٖ ١١٦
لَّقَد تَّابَ ٱللَّهُ عَلَى ٱلنَّبِيِّ وَٱلْمُهَٰجِرِينَ وَٱلْأَنصَارِ ٱلَّذِينَ
ٱتَّبَعُوهُ فِي سَاعَةِ ٱلْعُسْرَةِ مِنۢ بَعْدِ مَا كَادَ يَزِيغُ قُلُوبُ
فَرِيقٖ مِّنْهُمْ ثُمَّ تَابَ عَلَيْهِمْۚ إِنَّهُ بِهِمْ رَءُوفَ رَّحِيمَ ١١٧
وَعَلَى ٱلثَّلَٰثَةِ ٱلَّذِينَ خُلِّفُواْ حَتَّىٰٓ إِذَا ضَاقَتْ عَلَيْهِمُ ٱلْأَرْضُ
بِمَا رَحُبَتْ وَضَاقَتْ عَلَيْهِمْ أَنفُسُهُمْ وَظَنُّوٓاْ أَن لَّا مَلْجَأَ
مِنَ ٱللَّهِ إِلَّآ إِلَيْهِ ثُمَّ تَابَ عَلَيْهِمْ لِيَتُوبُوٓاْۚ إِنَّ ٱللَّهَ هُوَ ٱلتَّوَّابُ
ٱلرَّحِيمُ ١١٨ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ وَكُونُواْ مَعَ
ٱلصَّٰدِقِينَ ١١٩ مَا كَانَ لِأَهْلِ ٱلْمَدِينَةِ وَمَنْ حَوْلَهُم
مِّنَ ٱلْأَعْرَابِ أَن يَتَخَلَّفُواْ عَن رَّسُولِ ٱللَّهِ وَلَا يَرْغَبُواْ
بِأَنفُسِهِمْ عَن نَّفْسِهِۦۚ ذَٰلِكَ بِأَنَّهُمْ لَا يُصِيبُهُمْ ظَمَأَ
وَلَا نَصَبَ وَلَا مَخْمَصَةَ فِي سَبِيلِ ٱللَّهِ وَلَا يَطَـُٔونَ مَوْطِئٗا
يَغِيظُ ٱلْكُفَّارَ وَلَا يَنَالُونَ مِنْ عَدُوّٖ نَّيْلًا إِلَّا كُتِبَ
لَهُم بِهِۦ عَمَلَ صَٰلِحٌۚ إِنَّ ٱللَّهَ لَا يُضِيعُ أَجْرَ ٱلْمُحْسِنِينَ
١٢٠ وَلَا يُنفِقُونَ نَفَقَةٗ صَغِيرَةٗ وَلَا كَبِيرَةٗ وَلَا يَقْطَعُونَ
وَادِيًا إِلَّا كُتِبَ لَهُمْ لِيَجْزِيَهُمُ ٱللَّهُ أَحْسَنَ مَا كَانُواْ
يَعْمَلُونَ ١٢١ وَمَا كَانَ ٱلْمُؤْمِنُونَ لِيَنفِرُواْ كَآفَّةٗۚ
فَلَوْلَا نَفَرَ مِن كُلِّ فِرْقَةٖ مِّنْهُمْ طَآئِفَةَ لِّيَتَفَقَّهُواْ فِي ٱلدِّينِ
وَلِيُنذِرُواْ قَوْمَهُمْ إِذَا رَجَعُوٓاْ إِلَيْهِمْ لَعَلَّهُمْ يَحْذَرُونَ ١٢٢
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ قَٰتِلُواْ ٱلَّذِينَ يَلُونَكُم مِّنَ ٱلْكُفَّارِ
وَلْيَجِدُواْ فِيكُمْ غِلْظَةٗۚ وَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ مَعَ ٱلْمُتَّقِينَ
١٢٣ وَإِذَا مَآ أُنزِلَتْ سُورَةَ فَمِنْهُم مَّن يَقُولُ أَيُّكُمْ زَادَتْهُ
هَٰذِهِۦٓ إِيمَٰنٗاۚ فَأَمَّا ٱلَّذِينَ ءَامَنُواْ فَزَادَتْهُمْ إِيمَٰنٗا وَهُمْ
يَسْتَبْشِرُونَ ١٢٤ وَأَمَّا ٱلَّذِينَ فِي قُلُوبِهِم مَّرَضَ فَزَادَتْهُمْ
رِجْسًا إِلَىٰ رِجْسِهِمْ وَمَاتُواْ وَهُمْ كَٰفِرُونَ ١٢٥ أَوَلَا
يَرَوْنَ أَنَّهُمْ يُفْتَنُونَ فِي كُلِّ عَامٖ مَّرَّةً أَوْ مَرَّتَيْنِ
ثُمَّ لَا يَتُوبُونَ وَلَا هُمْ يَذَّكَّرُونَ ١٢٦ وَإِذَا مَآ
أُنزِلَتْ سُورَةَ نَّظَرَ بَعْضُهُمْ إِلَىٰ بَعْضٍ هَلْ يَرَىٰكُم
مِّنْ أَحَدٖ ثُمَّ ٱنصَرَفُواْۚ صَرَفَ ٱللَّهُ قُلُوبَهُم بِأَنَّهُمْ قَوْمَ
لَّا يَفْقَهُونَ ١٢٧ لَقَدْ جَآءَكُمْ رَسُولَ مِّنْ أَنفُسِكُمْ
عَزِيزٌ عَلَيْهِ مَا عَنِتُّمْ حَرِيصٌ عَلَيْكُم بِٱلْمُؤْمِنِينَ
رَءُوفَ رَّحِيمَ ١٢٨ فَإِن تَوَلَّوْاْ فَقُلْ حَسْبِيَ ٱللَّهُ لَآ إِلَٰهَ
إِلَّا هُوَۖ عَلَيْهِ تَوَكَّلْتُۖ وَهُوَ رَبُّ ٱلْعَرْشِ ٱلْعَظِيمِ ١٢٩
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ
ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ
ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ
ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ
ﱏﱐ ﱑ ﱒ ﱓ ﱔ ﱕﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ ﳏ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ
ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ
ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ
ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ
ﲮﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ
ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ
ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ
ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ
ﱇ ﱈ ﱉﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ ﲢ
ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠﲡ ﲢ ﲣ ﲤﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ
ﲶﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ ﲾ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ
ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ
ﱶﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒﲓ ﲔ ﲕ ﲖﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ
ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ
ﱉ ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ ﱕﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑﲒ
ﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ
ﱬﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀﳁ
ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ
ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ
ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ
ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑﲒ
ﲓ ﲔ ﲕ ﲖﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ ﳌ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏﱐ
ﱑ ﱒ ﱓ ﱔ ﱕﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ
ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄﳅ ﳆ
ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﱁ ﱂ ﱃ ﱄ
ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ
ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
Word-by-word: the Quranic Arabic Corpus ·
corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).
Obligatory madd
Permissible madd
Natural madd
Ghunnah / Ikhfa
Tafkheem / Qalqalah
Silent
Tafsir al-Jalalayn
الإعراب