Al-‘Ankabūt
ﭛ
The Spider
| 1 | الٓمٓalif-lam-meemالمالٓمٓAlif Laam Meem.Alif. Lam. Mim.Alif Lām Mīm[1].Alif, Lām, Meem.[1124]A. L. M. |
| 2 | أَحَسِبَ ٱلنَّاسُ أَن يُتۡرَكُوٓاْ أَن يَقُولُوٓاْ ءَامَنَّا وَهُمۡ لَا يُفۡتَنُونَaḥasibaأحسبأَحَسِبَDo thinkl-nāsuالناسٱلنَّاسُthe peopleanأنأَنthatyut'rakūيتركوايُتْرَكُوٓاْthey will be leftanأنأَنbecauseyaqūlūيقولوايَقُولُوٓاْthey say,āmannāآمناءَامَنَّا"We believe"wahumوهموَهُمْand theylāلالَاwill not be tested?yuf'tanūnaيفتنونيُفْتَنُونَwill not be tested?Do men imagine that they will be left (at ease) because they say, We believe, and will not be tested with affliction?Do people think once they say, “We believe,” that they will be left without being put to the test?Do the people think that they will be left to say, "We believe" and they will not be tried?Do men think that they will be left alone on saying, "We believe", and that they will not be tested? |
| 3 | وَلَقَدۡ فَتَنَّا ٱلَّذِينَ مِن قَبۡلِهِمۡۖ فَلَيَعۡلَمَنَّ ٱللَّهُ ٱلَّذِينَ صَدَقُواْ وَلَيَعۡلَمَنَّ ٱلۡكَٰذِبِينَwalaqadولقدوَلَقَدْAnd indeed,fatannāفتنافَتَنَّاWe testedalladhīnaالذينٱلَّذِينَthose whominمنمِن(were) before them.qablihimقبلهمقَبْلِهِمْ(were) before them.falayaʿlamannaفليعلمنفَلَيَعْلَمَنَّAnd Allah will surely make evidentl-lahuاللهٱللَّهُAnd Allah will surely make evidentalladhīnaالذينٱلَّذِينَthose whoṣadaqūصدقواصَدَقُواْ(are) truthfulwalayaʿlamannaوليعلمنوَلَيَعْلَمَنَّand He will surely make evidentl-kādhibīnaالكاذبينٱلْكَٰذِبِينَthe liars.Lo! We tested those who were before you. Thus Allah knoweth those who are sincere, and knoweth those who feign.We certainly tested those who came before them. For Allah will surely make known those who are truthful and those who are liars.But We have certainly tried those before them, and Allāh will surely make evident those who are truthful, and He will surely make evident the liars.We did test those before them, and Allah will certainly know those who are true from those who are false. |
| 4 | أَمۡ حَسِبَ ٱلَّذِينَ يَعۡمَلُونَ ٱلسَّيِّـَٔاتِ أَن يَسۡبِقُونَاۚ سَآءَ مَا يَحۡكُمُونَamأمأَمْOrḥasibaحسبحَسِبَthinkalladhīnaالذينٱلَّذِينَthose whoyaʿmalūnaيعملونيَعْمَلُونَdol-sayiātiالسيئاتٱلسَّيِّـَٔاتِevil deedsanأنأَنthatyasbiqūnāيسبقونايَسْبِقُونَاthey can outrun Us.sāaساءسَآءَEvil ismāمامَاwhatyaḥkumūnaيحكمونيَحْكُمُونَthey judge.Or do those who do ill-deeds imagine that they can outstrip Us? Evil (for them) is that which they decide.Do the evildoers think that they can escape Us? How evil is their judgment!Or do those who do evil deeds think they can outrun [i.e., escape] Us? Evil is what they judge.Do those who practise evil think that they will get the better of Us? Evil is their judgment! |
| 5 | مَن كَانَ يَرۡجُواْ لِقَآءَ ٱللَّهِ فَإِنَّ أَجَلَ ٱللَّهِ لَأٓتٖۚ وَهُوَ ٱلسَّمِيعُ ٱلۡعَلِيمُmanمنمَنWhoeverkānaكانكَانَ[is]yarjūيرجويَرْجُواْhopesliqāaلقاءلِقَآءَ(for the) meetingl-lahiاللهٱللَّهِ(with) Allah,fa-innaفإنفَإِنَّthen indeed,ajalaأجلأَجَلَ(the) Terml-lahiاللهٱللَّهِ(of) Allahlaātinلآتلَءَاتٍ(is) surely coming.wahuwaوهووَهُوَAnd Hel-samīʿuالسميعٱلسَّمِيعُ(is) the All-Hearer,l-ʿalīmuالعليمٱلْعَلِيمُthe All-Knower.Whoso looketh forward to the meeting with Allah (let him know that) Allah's reckoning is surely nigh, and He is the Hearer, the Knower.Whoever hopes to meet Allah, the time appointed by Allah is sure to come, and He is the All-Hearing, the All-Knowing.Whoever should hope for the meeting with Allāh - indeed, the term [decreed by] Allāh is coming. And He is the Hearing, the Knowing.For those whose hopes are in the meeting with Allah (in the Hereafter, let them strive); for the term (appointed) by Allah is surely coming and He hears and knows (all things). |
| 6 | وَمَن جَٰهَدَ فَإِنَّمَا يُجَٰهِدُ لِنَفۡسِهِۦٓۚ إِنَّ ٱللَّهَ لَغَنِيٌّ عَنِ ٱلۡعَٰلَمِينَwamanومنوَمَنAnd whoeverjāhadaجاهدجَٰهَدَstrivesfa-innamāفإنمافَإِنَّمَاthen onlyyujāhiduيجاهديُجَٰهِدُhe striveslinafsihiلنفسهلِنَفْسِهِۦٓfor himself.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlaghaniyyunلغنيلَغَنِىٌّ(is) Free from needʿaniعنعَنِofl-ʿālamīnaالعالمينٱلْعَٰلَمِينَthe worlds.And whosoever striveth, striveth only for himself, for lo! Allah is altogether Independent of (His) creatures.Whoever strives, he only strives for his own good. Indeed, Allah is in no need of the worlds.And whoever strives only strives for [the benefit of] himself. Indeed, Allāh is Free from need of the worlds.And if any strive (with might and main), they do so for their own souls: for Allah is free of all needs from all creation. |
| 7 | وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ لَنُكَفِّرَنَّ عَنۡهُمۡ سَيِّـَٔاتِهِمۡ وَلَنَجۡزِيَنَّهُمۡ أَحۡسَنَ ٱلَّذِي كَانُواْ يَعۡمَلُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous (deeds),lanukaffirannaلنكفرنلَنُكَفِّرَنَّsurely, We will removeʿanhumعنهمعَنْهُمْfrom themsayyiātihimسيئاتهمسَيِّـَٔاتِهِمْtheir evil deeds,walanajziyannahumولنجزينهموَلَنَجْزِيَنَّهُمْand We will surely reward themaḥsanaأحسنأَحْسَنَ(the) bestalladhīالذيٱلَّذِى(of) whatkānūكانواكَانُواْthey usedyaʿmalūnaيعملونيَعْمَلُونَ(to) do.And as for those who believe and do good works, We shall remit from them their evil deeds and shall repay them the best that they did.As for those who believe and do righteous deeds, We will surely expiate their sins, and reward them according to the best of what they used to do.And those who believe and do righteous deeds - We will surely remove from them their misdeeds and will surely reward them according to the best of what they used to do.Those who believe and work righteous deeds,- from them shall We blot out all evil (that may be) in them, and We shall reward them according to the best of their deeds. |
| 8 | وَوَصَّيۡنَا ٱلۡإِنسَٰنَ بِوَٰلِدَيۡهِ حُسۡنٗاۖ وَإِن جَٰهَدَاكَ لِتُشۡرِكَ بِي مَا لَيۡسَ لَكَ بِهِۦ عِلۡمٞ فَلَا تُطِعۡهُمَآۚ إِلَيَّ مَرۡجِعُكُمۡ فَأُنَبِّئُكُم بِمَا كُنتُمۡ تَعۡمَلُونَwawaṣṣaynāووصيناوَوَصَّيْنَاAnd We have enjoinedl-insānaالإنسانٱلْإِنسَٰنَ(on) manbiwālidayhiبوالديهبِوَٰلِدَيْهِgoodness to his parents,ḥus'nanحسناحُسْنًاgoodness to his parents,wa-inوإنوَإِنbut ifjāhadākaجاهداكجَٰهَدَاكَthey both strive against youlitush'rikaلتشركلِتُشْرِكَto make you associatebīبيبِىwith Memāمامَاwhatlaysaليسلَيْسَnotlakaلكلَكَyou havebihiبهبِهِۦof itʿil'munعلمعِلْمٌany knowledge,falāفلافَلَاthen (do) nottuṭiʿ'humāتطعهماتُطِعْهُمَآobey both of them.ilayyaإليإِلَىَّTo Memarjiʿukumمرجعكممَرْجِعُكُمْ(is) your return,fa-unabbi-ukumفأنبئكمفَأُنَبِّئُكُمand I will inform youbimāبمابِمَاabout whatkuntumكنتمكُنتُمْyou usedtaʿmalūnaتعملونتَعْمَلُونَ(to) do.We have enjoined on man kindness to parents; but if they strive to make thee join with Me that of which thou hast no knowledge, then obey them not. Unto Me is your return and I shall tell you what ye used to do.We have enjoined upon man kindness to his parents. But if they strive to make you associate with Me what you have no knowledge of[2], then do not obey them. To Me is your return; then I will inform you of what you used to do.And We have enjoined upon man goodness to parents. But if they endeavor to make you associate with Me that of which you have no knowledge,[1125] do not obey them. To Me is your return, and I will inform you about what you used to do.We have enjoined on man kindness to parents: but if they (either of them) strive (to force) thee to join with Me (in worship) anything of which thou hast no knowledge, obey them not. Ye have (all) to return to me, and I will tell you (the truth) of all that ye did. |
| 9 | وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ لَنُدۡخِلَنَّهُمۡ فِي ٱلصَّٰلِحِينَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deedslanud'khilannahumلندخلنهملَنُدْخِلَنَّهُمْWe will surely admit themfīفيفِىamongl-ṣāliḥīnaالصالحينٱلصَّٰلِحِينَthe righteous.And as for those who believe and do good works, We verily shall make them enter in among the righteous.Those who believe and do righteous deeds, We will surely admit them among the righteous.And those who believe and do righteous deeds - We will surely admit them among the righteous [into Paradise].And those who believe and work righteous deeds,- them shall We admit to the company of the Righteous. |
| 10 | وَمِنَ ٱلنَّاسِ مَن يَقُولُ ءَامَنَّا بِٱللَّهِ فَإِذَآ أُوذِيَ فِي ٱللَّهِ جَعَلَ فِتۡنَةَ ٱلنَّاسِ كَعَذَابِ ٱللَّهِۖ وَلَئِن جَآءَ نَصۡرٞ مِّن رَّبِّكَ لَيَقُولُنَّ إِنَّا كُنَّا مَعَكُمۡۚ أَوَلَيۡسَ ٱللَّهُ بِأَعۡلَمَ بِمَا فِي صُدُورِ ٱلۡعَٰلَمِينَwaminaومنوَمِنَAnd ofl-nāsiالناسٱلنَّاسِthe peoplemanمنمَن(is he) whoyaqūluيقوليَقُولُsays,āmannāآمناءَامَنَّا"We believebil-lahiباللهبِٱللَّهِin Allah."fa-idhāفإذافَإِذَآBut whenūdhiyaأوذيأُوذِىَhe is harmedfīفيفِىinl-lahiاللهٱللَّهِ(the Way of) Allahjaʿalaجعلجَعَلَhe considersfit'nataفتنةفِتْنَةَ(the) triall-nāsiالناسٱلنَّاسِ(of) the peoplekaʿadhābiكعذابكَعَذَابِas (the) punishmentl-lahiاللهٱللَّهِ(of) Allah.wala-inولئنوَلَئِنBut ifjāaجاءجَآءَcomesnaṣrunنصرنَصْرٌvictoryminمنمِّنfromrabbikaربكرَّبِّكَyour Lord,layaqūlunnaليقولنلَيَقُولُنَّsurely they say,innāإناإِنَّا"Indeed, wekunnāكناكُنَّاweremaʿakumمعكممَعَكُمْwith you."awalaysaأوليسأَوَلَيْسَIs notl-lahuاللهٱللَّهُAllahbi-aʿlamaبأعلمبِأَعْلَمَmost knowingbimāبمابِمَاof whatfīفيفِى(is) inṣudūriصدورصُدُورِ(the) breastsl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds?Of mankind is he who saith: We believe in Allah, but, if he be made to suffer for the sake of Allah, he mistaketh the persecution of mankind for Allah's punishment; and then, if victory cometh from thy Lord, will say: Lo! we were with you (all the while). Is not Allah Best Aware of what is in the bosoms of (His) creatures?There are some among people who say, “We believe in Allah”, but when they suffer for the sake of Allah, they deem the persecution of men as equal to the punishment of Allah. But when victory comes from your Lord, they will surely say, “We were with you.” Does Allah not know best what is in the hearts of all people?And of the people are some who say, "We believe in Allāh," but when one [of them] is harmed for [the cause of] Allāh, he considers the trial [i.e., harm] of the people as [if it were] the punishment of Allāh. But if victory comes from your Lord, they say, "Indeed, We were with you." Is not Allāh most knowing of what is within the breasts of the worlds [i.e., all creatures]?Then there are among men such as say, "We believe in Allah"; but when they suffer affliction in (the cause of) Allah, they treat men's oppression as if it were the Wrath of Allah! And if help comes (to thee) from thy Lord, they are sure to say, "We have (always) been with you!" Does not Allah know best all that is in the hearts of all creation? |
| 11 | وَلَيَعۡلَمَنَّ ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ وَلَيَعۡلَمَنَّ ٱلۡمُنَٰفِقِينَwalayaʿlamannaوليعلمنوَلَيَعْلَمَنَّAnd Allah will surely make evidentl-lahuاللهٱللَّهُAnd Allah will surely make evidentalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieve,walayaʿlamannaوليعلمنوَلَيَعْلَمَنَّAnd He will surely make evidentl-munāfiqīnaالمنافقينٱلْمُنَٰفِقِينَthe hypocrites.Verily Allah knoweth those who believe, and verily He knoweth the hypocrites.Allah will certainly make known those who truly believe and those who are hypocrites.And Allāh will surely make evident those who believe, and He will surely make evident the hypocrites.And Allah most certainly knows those who believe, and as certainly those who are Hypocrites. |
| 12 | وَقَالَ ٱلَّذِينَ كَفَرُواْ لِلَّذِينَ ءَامَنُواْ ٱتَّبِعُواْ سَبِيلَنَا وَلۡنَحۡمِلۡ خَطَٰيَٰكُمۡ وَمَا هُم بِحَٰمِلِينَ مِنۡ خَطَٰيَٰهُم مِّن شَيۡءٍۖ إِنَّهُمۡ لَكَٰذِبُونَwaqālaوقالوَقَالَAnd said,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievelilladhīnaللذينلِلَّذِينَto those whoāmanūآمنواءَامَنُواْbelieve,ittabiʿūاتبعواٱتَّبِعُواْ"Followsabīlanāسبيلناسَبِيلَنَاour way,walnaḥmilولنحملوَلْنَحْمِلْand we will carrykhaṭāyākumخطاياكمخَطَٰيَٰكُمْyour sins."wamāوماوَمَاBut nothumهمهُمtheybiḥāmilīnaبحاملينبِحَٰمِلِينَ(are) going to carryminمنمِنْofkhaṭāyāhumخطاياهمخَطَٰيَٰهُمtheir sinsminمنمِّنanyshayinشيءشَىْءٍthing.innahumإنهمإِنَّهُمْIndeed, theylakādhibūnaلكاذبونلَكَٰذِبُونَ(are) surely liars.Those who disbelieve say unto those who believe: Follow our way (of religion) and we verily will bear your sins (for you). They cannot bear aught of their sins. Lo! they verily are liars.Those who disbelieve say to those who believe, “Follow our way, and we will bear the burden of your sins.” But they will never bear any of their sins. They are indeed liars.And those who disbelieve say to those who believe, "Follow our way, and we will carry your sins."[1126] But they will not carry anything of their sins. Indeed, they are liars.And the Unbelievers say to those who believe: "Follow our path, and we will bear (the consequences) of your faults." Never in the least will they bear their faults: in fact they are liars! |
| 13 | وَلَيَحۡمِلُنَّ أَثۡقَالَهُمۡ وَأَثۡقَالٗا مَّعَ أَثۡقَالِهِمۡۖ وَلَيُسۡـَٔلُنَّ يَوۡمَ ٱلۡقِيَٰمَةِ عَمَّا كَانُواْ يَفۡتَرُونَwalayaḥmilunnaوليحملنوَلَيَحْمِلُنَّBut surely they will carryathqālahumأثقالهمأَثْقَالَهُمْtheir burdenswa-athqālanوأثقالاوَأَثْقَالًاand burdensmaʿaمعمَّعَwithathqālihimأثقالهمأَثْقَالِهِمْtheir burdens,walayus'alunnaوليسألنوَلَيُسْـَٔلُنَّand surely they will be questionedyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrectionʿammāعماعَمَّاabout whatkānūكانواكَانُواْthey usedyaftarūnaيفترونيَفْتَرُونَ(to) invent.But they verily will bear their own loads and other loads beside their own, and they verily will be questioned on the Day of Resurrection concerning that which they invented.They will certainly bear their own burdens, as well as other burdens along with their own burdens[3], and on the Day of Resurrection they will certainly be questioned concerning what they used to fabricate.But they will surely carry their [own] burdens and [other] burdens along with their burdens,[1127] and they will surely be questioned on the Day of Resurrection about what they used to invent.They will bear their own burdens, and (other) burdens along with their own, and on the Day of Judgments they will be called to account for their falsehoods. |
| 14 | وَلَقَدۡ أَرۡسَلۡنَا نُوحًا إِلَىٰ قَوۡمِهِۦ فَلَبِثَ فِيهِمۡ أَلۡفَ سَنَةٍ إِلَّا خَمۡسِينَ عَامٗا فَأَخَذَهُمُ ٱلطُّوفَانُ وَهُمۡ ظَٰلِمُونَwalaqadولقدوَلَقَدْAnd verily,arsalnāأرسلناأَرْسَلْنَاWe sentnūḥanنوحانُوحًاNuhilāإلىإِلَىٰtoqawmihiقومهقَوْمِهِۦhis people,falabithaفلبثفَلَبِثَand he remainedfīhimفيهمفِيهِمْamong themalfaألفأَلْفَa thousandsanatinسنةسَنَةٍyear(s),illāإلاإِلَّاsavekhamsīnaخمسينخَمْسِينَfiftyʿāmanعاماعَامًاyear(s),fa-akhadhahumuفأخذهمفَأَخَذَهُمُthen seized theml-ṭūfānuالطوفانٱلطُّوفَانُthe flood,wahumوهموَهُمْwhile theyẓālimūnaظالمونظَٰلِمُونَ(were) wrongdoers.And verily we sent Noah (as Our messenger) unto his folk, and he continued with them for a thousand years save fifty years; and the flood engulfed them, for they were wrong-doers.We sent Noah to his people, and he lived among them for a thousand years, less fifty. Then the Flood overtook them, while they persisted in wrongdoing.And We certainly sent Noah to his people, and he remained among them a thousand years minus fifty years, and the flood seized them while they were wrongdoers.We (once) sent Noah to his people, and he tarried among them a thousand years less fifty: but the Deluge overwhelmed them while they (persisted in) sin. |
| 15 | فَأَنجَيۡنَٰهُ وَأَصۡحَٰبَ ٱلسَّفِينَةِ وَجَعَلۡنَٰهَآ ءَايَةٗ لِّلۡعَٰلَمِينَfa-anjaynāhuفأنجيناهفَأَنجَيْنَٰهُBut We saved himwa-aṣḥābaوأصحابوَأَصْحَٰبَand (the) peoplel-safīnatiالسفينةٱلسَّفِينَةِ(of) the ship,wajaʿalnāhāوجعلناهاوَجَعَلْنَٰهَآand We made itāyatanآيةءَايَةًa Signlil'ʿālamīnaللعالمينلِّلْعَٰلَمِينَfor the worlds.And We rescued him and those with him in the ship, and made of it a portent for the peoples.But We saved him and those who were in the Ark, and We made it[4] a sign for all people.But We saved him and the companions of the ship, and We made it[1128] a sign for the worlds.But We saved him and the companions of the Ark, and We made the (Ark) a Sign for all peoples! |
| 16 | وَإِبۡرَٰهِيمَ إِذۡ قَالَ لِقَوۡمِهِ ٱعۡبُدُواْ ٱللَّهَ وَٱتَّقُوهُۖ ذَٰلِكُمۡ خَيۡرٞ لَّكُمۡ إِن كُنتُمۡ تَعۡلَمُونَwa-ib'rāhīmaوإبراهيموَإِبْرَٰهِيمَAnd Ibrahim -idhإذإِذْwhenqālaقالقَالَhe saidliqawmihiلقومهلِقَوْمِهِto his people,uʿ'budūاعبدواٱعْبُدُواْ"Worshipl-lahaاللهٱللَّهَAllahwa-ittaqūhuواتقوهوَٱتَّقُوهُand fear Him.dhālikumذلكمذَٰلِكُمْThatkhayrunخيرخَيْرٌ(is) betterlakumلكملَّكُمْfor youinإنإِنifkuntumكنتمكُنتُمْyoutaʿlamūnaتعلمونتَعْلَمُونَknow.And Abraham! (Remember) when he said unto his folk: Serve Allah, and keep your duty unto Him; that is better for you if ye did but know.And [remember] Abraham, when he said to his people, “Worship Allah and fear Him; that is better for you, if only you knew.And [We sent] Abraham, when he said to his people, "Worship Allāh and fear Him. That is best for you, if you should know.And (We also saved) Abraham: behold, he said to his people, "Serve Allah and fear Him: that will be best for you- If ye understand! |
| 17 | إِنَّمَا تَعۡبُدُونَ مِن دُونِ ٱللَّهِ أَوۡثَٰنٗا وَتَخۡلُقُونَ إِفۡكًاۚ إِنَّ ٱلَّذِينَ تَعۡبُدُونَ مِن دُونِ ٱللَّهِ لَا يَمۡلِكُونَ لَكُمۡ رِزۡقٗا فَٱبۡتَغُواْ عِندَ ٱللَّهِ ٱلرِّزۡقَ وَٱعۡبُدُوهُ وَٱشۡكُرُواْ لَهُۥٓۖ إِلَيۡهِ تُرۡجَعُونَinnamāإنماإِنَّمَاOnlytaʿbudūnaتعبدونتَعْبُدُونَyou worshipminمنمِنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahawthānanأوثاناأَوْثَٰنًاidols,watakhluqūnaوتخلقونوَتَخْلُقُونَand you createif'kanإفكاإِفْكًاfalsehood.innaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whomtaʿbudūnaتعبدونتَعْبُدُونَyou worshipminمنمِنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahlāلالَا(do) notyamlikūnaيملكونيَمْلِكُونَpossesslakumلكملَكُمْfor youriz'qanرزقارِزْقًاany provision.fa-ib'taghūفابتغوافَٱبْتَغُواْSo seekʿindaعندعِندَfroml-lahiاللهٱللَّهِAllahl-riz'qaالرزقٱلرِّزْقَthe provisionwa-uʿ'budūhuواعبدوهوَٱعْبُدُوهُand worship Himwa-ush'kurūواشكرواوَٱشْكُرُواْand be gratefullahuلهلَهُۥٓto Him.ilayhiإليهإِلَيْهِTo Himtur'jaʿūnaترجعونتُرْجَعُونَyou will be returned.Ye serve instead of Allah only idols, and ye only invent a lie. Lo! those whom ye serve instead of Allah own no provision for you. So seek your provision from Allah, and serve Him, and give thanks unto Him, (for) unto Him ye will be brought back.You worship nothing besides Allah but idols and fabricate lies. Those whom you worship besides Allah have no power to give you provision. So seek provision from Allah, worship Him, and be grateful to Him. To Him you will all be returned.You only worship, besides Allāh, idols, and you produce a falsehood. Indeed, those you worship besides Allāh do not possess for you [the power of] provision. So seek from Allāh provision and worship Him and be grateful to Him. To Him you will be returned.""For ye do worship idols besides Allah, and ye invent falsehood. The things that ye worship besides Allah have no power to give you sustenance: then seek ye sustenance from Allah, serve Him, and be grateful to Him: to Him will be your return. |
| 18 | وَإِن تُكَذِّبُواْ فَقَدۡ كَذَّبَ أُمَمٞ مِّن قَبۡلِكُمۡۖ وَمَا عَلَى ٱلرَّسُولِ إِلَّا ٱلۡبَلَٰغُ ٱلۡمُبِينُwa-inوإنوَإِنAnd iftukadhibūتكذبواتُكَذِّبُواْyou denyfaqadفقدفَقَدْthen verily,kadhabaكذبكَذَّبَdeniedumamunأممأُمَمٌ(the) nationsminمنمِّنbefore you.qablikumقبلكمقَبْلِكُمْbefore you.wamāوماوَمَاAnd notʿalāعلىعَلَى(is) onl-rasūliالرسولٱلرَّسُولِthe Messengerillāإلاإِلَّاexceptl-balāghuالبلاغٱلْبَلَٰغُthe conveyancel-mubīnuالمبينٱلْمُبِينُclear."But if ye deny, then nations have denied before you. The messenger is only to convey (the message) plainly.If you reject [the message], so did many nations reject before you. The duty of the Messenger is only to deliver the message clearly[5].”And if you [people] deny [the message] - already nations before you have denied. And there is not upon the Messenger except [the duty of] clear notification.[1129]"And if ye reject (the Message), so did generations before you: and the duty of the messenger is only to preach publicly (and clearly)." |
| 19 | أَوَلَمۡ يَرَوۡاْ كَيۡفَ يُبۡدِئُ ٱللَّهُ ٱلۡخَلۡقَ ثُمَّ يُعِيدُهُۥٓۚ إِنَّ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٞawalamأولمأَوَلَمْDo notyarawيروايَرَوْاْthey seekayfaكيفكَيْفَhowyub'di-uيبدئيُبْدِئُAllah originatesl-lahuاللهٱللَّهُAllah originatesl-khalqaالخلقٱلْخَلْقَthe creationthummaثمثُمَّthenyuʿīduhuيعيدهيُعِيدُهُۥٓrepeats it?innaإنإِنَّIndeed,dhālikaذلكذَٰلِكَthatʿalāعلىعَلَىforl-lahiاللهٱللَّهِAllahyasīrunيسيريَسِيرٌ(is) easy.See they not how Allah produceth creation, then reproduceth it? Lo! for Allah that is easy.Do they not see how Allah originates the creation then resurrects it? That is certainly easy for Allah.Have they not considered how Allāh begins creation and then repeats it? Indeed that, for Allāh, is easy.See they not how Allah originates creation, then repeats it: truly that is easy for Allah. |
| 20 | قُلۡ سِيرُواْ فِي ٱلۡأَرۡضِ فَٱنظُرُواْ كَيۡفَ بَدَأَ ٱلۡخَلۡقَۚ ثُمَّ ٱللَّهُ يُنشِئُ ٱلنَّشۡأَةَ ٱلۡأٓخِرَةَۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞqulقلقُلْSay,sīrūسيرواسِيرُواْ"Travelfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthfa-unẓurūفانظروافَٱنظُرُواْand seekayfaكيفكَيْفَhowbada-aبدأبَدَأَHe originatedl-khalqaالخلقٱلْخَلْقَthe creation,thummaثمثُمَّThenl-lahuاللهٱللَّهُAllahyunshi-uينشئيُنشِئُwill producel-nashataالنشأةٱلنَّشْأَةَthe creationl-ākhirataالآخرةٱلْءَاخِرَةَthe last.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿalāعلىعَلَىٰonkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌ(is) All-Powerful."Say (O Muhammad): Travel in the land and see how He originated creation, then Allah bringeth forth the later growth. Lo! Allah is Able to do all things.Say, “Travel through the land and see how He originated the creation, and then Allah will repeat it a second time. Indeed, Allah is Most Capable of all things.”Say, [O Muḥammad], "Travel through the land and observe how He began creation. Then Allāh will produce the final creation [i.e., development]. Indeed Allāh, over all things, is competent."Say: "Travel through the earth and see how Allah did originate creation; so will Allah produce a later creation: for Allah has power over all things. |
| 21 | يُعَذِّبُ مَن يَشَآءُ وَيَرۡحَمُ مَن يَشَآءُۖ وَإِلَيۡهِ تُقۡلَبُونَyuʿadhibuيعذبيُعَذِّبُHe punishesmanمنمَنwhomyashāuيشاءيَشَآءُHe willswayarḥamuويرحموَيَرْحَمُand has mercymanمنمَن(on) whomyashāuيشاءيَشَآءُHe wills,wa-ilayhiوإليهوَإِلَيْهِand to Himtuq'labūnaتقلبونتُقْلَبُونَyou will be returned.He punisheth whom He will and showeth mercy unto whom He will, and unto Him ye will be turned.He punishes whom He wills and shows mercy to whom He wills, and to Him you will all be returned.He punishes whom He wills and has mercy upon whom He wills, and to Him you will be returned."He punishes whom He pleases, and He grants Mercy to whom He pleases, and towards Him are ye turned. |
| 22 | وَمَآ أَنتُم بِمُعۡجِزِينَ فِي ٱلۡأَرۡضِ وَلَا فِي ٱلسَّمَآءِۖ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِن وَلِيّٖ وَلَا نَصِيرٖwamāوماوَمَآAnd notantumأنتمأَنتُمyoubimuʿ'jizīnaبمعجزينبِمُعْجِزِينَcan escapefīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthwalāولاوَلَاand notfīفيفِىinl-samāiالسماءٱلسَّمَآءِthe heaven.wamāوماوَمَاAnd notlakumلكملَكُمfor youminمنمِّنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahminمنمِنanywaliyyinوليوَلِىٍّprotectorwalāولاوَلَاand notnaṣīrinنصيرنَصِيرٍa helper.Ye cannot escape (from Him) in the earth or in the sky, and beside Allah there is for you no friend or helper.You cannot escape [His punishment] on earth or in heaven, and you have no protector or helper besides Allah.”And you will not cause failure [to Allāh] upon the earth or in the heaven. And you have not other than Allāh any protector or any helper."Not on earth nor in heaven will ye be able (fleeing) to frustrate (his Plan), nor have ye, besides Allah, any protector or helper." |
| 23 | وَٱلَّذِينَ كَفَرُواْ بِـَٔايَٰتِ ٱللَّهِ وَلِقَآئِهِۦٓ أُوْلَٰٓئِكَ يَئِسُواْ مِن رَّحۡمَتِي وَأُوْلَٰٓئِكَ لَهُمۡ عَذَابٌ أَلِيمٞwa-alladhīnaوالذينوَٱلَّذِينَAnd those whokafarūكفرواكَفَرُواْdisbelievebiāyātiبآياتبِـَٔايَٰتِin (the) Signsl-lahiاللهٱللَّهِ(of) Allahwaliqāihiولقائهوَلِقَآئِهِۦٓand (the) meeting (with) Him,ulāikaأولئكأُوْلَٰٓئِكَthoseya-isūيئسوايَئِسُواْ(have) despairedminمنمِنofraḥmatīرحمتيرَّحْمَتِىMy Mercy.wa-ulāikaوأولئكوَأُوْلَٰٓئِكَAnd those,lahumلهملَهُمْfor themʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful.Those who disbelieve in the revelations of Allah and in (their) Meeting with Him, such have no hope of My mercy. For such there is a painful doom.Those who disbelieve in Allah’s signs and the meeting with Him, it is they who will have no hope in My mercy, and for them there will be a painful punishment.And the ones who disbelieve in the signs of Allāh and the meeting with Him - those have despaired of My mercy, and they will have a painful punishment.Those who reject the Signs of Allah and the Meeting with Him (in the Hereafter),- it is they who shall despair of My Mercy: it is they who will (suffer) a most grievous Penalty. |
| 24 | فَمَا كَانَ جَوَابَ قَوۡمِهِۦٓ إِلَّآ أَن قَالُواْ ٱقۡتُلُوهُ أَوۡ حَرِّقُوهُ فَأَنجَىٰهُ ٱللَّهُ مِنَ ٱلنَّارِۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوۡمٖ يُؤۡمِنُونَfamāفمافَمَاAnd notkānaكانكَانَwasjawābaجوابجَوَابَ(the) answerqawmihiقومهقَوْمِهِۦٓ(of) his peopleillāإلاإِلَّآexceptanأنأَنthatqālūقالواقَالُواْthey said,uq'tulūhuاقتلوهٱقْتُلُوهُ"Kill himawأوأَوْorḥarriqūhuحرقوهحَرِّقُوهُburn him."fa-anjāhuفأنجاهفَأَنجَىٰهُBut Allah saved himl-lahuاللهٱللَّهُBut Allah saved himminaمنمِنَfroml-nāriالنارٱلنَّارِthe fire.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthat,laāyātinلآياتلَءَايَٰتٍsurely (are) Signsliqawminلقوملِّقَوْمٍfor a peopleyu'minūnaيؤمنونيُؤْمِنُونَwho believe.But the answer of his folk was only that they said: "Kill him" or "Burn him." Then Allah saved him from the Fire. Lo! herein verily are portents for folk who believe.His people’s only response was to say, “Kill him or burn him!” But Allah saved him from the fire[6]. Indeed, there are signs in this for people who believe.And the answer of his [i.e., Abraham's] people was not but that they said, "Kill him or burn him," but Allāh saved him from the fire. Indeed in that are signs for a people who believe.So naught was the answer of (Abraham's) people except that they said: "Slay him or burn him." But Allah did save him from the Fire. Verily in this are Signs for people who believe. |
| 25 | وَقَالَ إِنَّمَا ٱتَّخَذۡتُم مِّن دُونِ ٱللَّهِ أَوۡثَٰنٗا مَّوَدَّةَ بَيۡنِكُمۡ فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۖ ثُمَّ يَوۡمَ ٱلۡقِيَٰمَةِ يَكۡفُرُ بَعۡضُكُم بِبَعۡضٖ وَيَلۡعَنُ بَعۡضُكُم بَعۡضٗا وَمَأۡوَىٰكُمُ ٱلنَّارُ وَمَا لَكُم مِّن نَّٰصِرِينَwaqālaوقالوَقَالَAnd he said,innamāإنماإِنَّمَا"Onlyittakhadhtumاتخذتمٱتَّخَذْتُمyou have takenminمنمِّنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahawthānanأوثاناأَوْثَٰنًاidolsmawaddataمودةمَّوَدَّةَ(out of) lovebaynikumبينكمبَيْنِكُمْamong youfīفيفِىinl-ḥayatiالحياةٱلْحَيَوٰةِthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world.thummaثمثُمَّThenyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrectionyakfuruيكفريَكْفُرُyou will denybaʿḍukumبعضكمبَعْضُكُمone anotherbibaʿḍinببعضبِبَعْضٍone anotherwayalʿanuويلعنوَيَلْعَنُand cursebaʿḍukumبعضكمبَعْضُكُمone another,baʿḍanبعضابَعْضًاone another,wamawākumuومأواكموَمَأْوَىٰكُمُand your abodel-nāruالنارٱلنَّارُ(will be) the Firewamāوماوَمَاand notlakumلكملَكُمfor youminمنمِّنanynāṣirīnaناصريننَّٰصِرِينَhelpers."He said: Ye have chosen only idols instead of Allah. The love between you is only in the life of the world. Then on the Day of Resurrection ye will deny each other and curse each other, and your abode will be the Fire, and ye will have no helpers.He said, “You have taken idols other than Allah as a means of love among yourselves in the life of this world, but on the Day of Resurrection you will disown and curse one another. Your abode will be the Fire, and you will have no helpers.”And [Abraham] said, "You have only taken, other than Allāh, idols as [a bond of] affection among you in worldly life. Then on the Day of Resurrection you will deny one another and curse one another, and your refuge will be the Fire, and you will not have any helpers."And he said: "For you, ye have taken (for worship) idols besides Allah, out of mutual love and regard between yourselves in this life; but on the Day of Judgment ye shall disown each other and curse each other: and your abode will be the Fire, and ye shall have none to help." |
| 26 | ۞ فَـَٔامَنَ لَهُۥ لُوطٞۘ وَقَالَ إِنِّي مُهَاجِرٌ إِلَىٰ رَبِّيٓۖ إِنَّهُۥ هُوَ ٱلۡعَزِيزُ ٱلۡحَكِيمُfaāmanaفآمنفَـَٔامَنَAnd believedlahuلهلَهُۥ[in] himlūṭunلوطلُوطٌLut,waqālaوقالوَقَالَand he said,innīإنيإِنِّى"Indeed I (am)muhājirunمهاجرمُهَاجِرٌemigratingilāإلىإِلَىٰtorabbīربيرَبِّىٓmy Lord.innahuإنهإِنَّهُۥIndeed, Hehuwaهوهُوَ[He] (is)l-ʿazīzuالعزيزٱلْعَزِيزُthe All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise."And Lot believed him, and said: Lo! I am a fugitive unto my Lord. Lo! He, only He, is the Mighty, the Wise.Lot believed in him, and Abraham said, “I am emigrating to my Lord. He is indeed the All-Mighty, the All-Wise.”And Lot believed him. [Abraham] said, "Indeed, I will emigrate to [the service of] my Lord. Indeed, He is the Exalted in Might, the Wise."But Lut had faith in Him: He said: "I will leave home for the sake of my Lord: for He is Exalted in Might, and Wise." |
| 27 | وَوَهَبۡنَا لَهُۥٓ إِسۡحَٰقَ وَيَعۡقُوبَ وَجَعَلۡنَا فِي ذُرِّيَّتِهِ ٱلنُّبُوَّةَ وَٱلۡكِتَٰبَ وَءَاتَيۡنَٰهُ أَجۡرَهُۥ فِي ٱلدُّنۡيَاۖ وَإِنَّهُۥ فِي ٱلۡأٓخِرَةِ لَمِنَ ٱلصَّٰلِحِينَwawahabnāووهبناوَوَهَبْنَاAnd We grantedlahuلهلَهُۥٓto himis'ḥāqaإسحاقإِسْحَٰقَIsaacwayaʿqūbaويعقوبوَيَعْقُوبَand Yaqubwajaʿalnāوجعلناوَجَعَلْنَاand We placedfīفيفِىindhurriyyatihiذريتهذُرِّيَّتِهِhis offspringsl-nubuwataالنبوةٱلنُّبُوَّةَthe Prophethoodwal-kitābaوالكتابوَٱلْكِتَٰبَand the Book.waātaynāhuوآتيناهوَءَاتَيْنَٰهُAnd We gave himajrahuأجرهأَجْرَهُۥhis rewardfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe world.wa-innahuوإنهوَإِنَّهُۥAnd indeed, hefīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterlaminaلمنلَمِنَ(is) surely, amongl-ṣāliḥīnaالصالحينٱلصَّٰلِحِينَthe righteous.And We bestowed on him Isaac and Jacob, and We established the prophethood and the Scripture among his seed, and We gave him his reward in the world, and lo! in the Hereafter he verily is among the righteous.We gave him Isaac and Jacob, and assigned prophethood and scripture to his offspring, and gave him his reward in this life[7], and in the Hereafter he will surely be among the righteous.And We gave to him Isaac and Jacob and placed in his descendants prophethood and scripture. And We gave him his reward in this world, and indeed, he is in the Hereafter among the righteous.And We gave (Abraham) Isaac and Jacob, and ordained among his progeny Prophethood and Revelation, and We granted him his reward in this life; and he was in the Hereafter (of the company) of the Righteous. |
| 28 | وَلُوطًا إِذۡ قَالَ لِقَوۡمِهِۦٓ إِنَّكُمۡ لَتَأۡتُونَ ٱلۡفَٰحِشَةَ مَا سَبَقَكُم بِهَا مِنۡ أَحَدٖ مِّنَ ٱلۡعَٰلَمِينَwalūṭanولوطاوَلُوطًاAnd Lut,idhإذإِذْwhenqālaقالقَالَhe saidliqawmihiلقومهلِقَوْمِهِۦٓto his people,innakumإنكمإِنَّكُمْ"Indeed, youlatatūnaلتأتونلَتَأْتُونَcommitl-fāḥishataالفاحشةٱلْفَٰحِشَةَthe immorality,māمامَاnotsabaqakumسبقكمسَبَقَكُمhas preceded youbihāبهابِهَاwith itminمنمِنْanyaḥadinأحدأَحَدٍoneminaمنمِّنَfroml-ʿālamīnaالعالمينٱلْعَٰلَمِينَthe worlds.And Lot! (Remember) when he said unto his folk: Lo! ye commit lewdness such as no creature did before you.And [remember] Lot, when he said to his people, “You surely commit a shameful act that no one in the world has ever done before you.And [mention] Lot, when he said to his people, "Indeed, you commit such immorality as no one has preceded you with from among the worlds.And (remember) Lut: behold, he said to his people: "Ye do commit lewdness, such as no people in Creation (ever) committed before you. |
| 29 | أَئِنَّكُمۡ لَتَأۡتُونَ ٱلرِّجَالَ وَتَقۡطَعُونَ ٱلسَّبِيلَ وَتَأۡتُونَ فِي نَادِيكُمُ ٱلۡمُنكَرَۖ فَمَا كَانَ جَوَابَ قَوۡمِهِۦٓ إِلَّآ أَن قَالُواْ ٱئۡتِنَا بِعَذَابِ ٱللَّهِ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَa-innakumأئنكمأَئِنَّكُمْIndeed, youlatatūnaلتأتونلَتَأْتُونَapproachl-rijālaالرجالٱلرِّجَالَthe men,wataqṭaʿūnaوتقطعونوَتَقْطَعُونَand you cut offl-sabīlaالسبيلٱلسَّبِيلَthe roadwatatūnaوتأتونوَتَأْتُونَand commitfīفيفِىinnādīkumuناديكمنَادِيكُمُyour meetingsl-munkaraالمنكرٱلْمُنكَرَevil?"famāفمافَمَاAnd notkānaكانكَانَwasjawābaجوابجَوَابَ(the) answerqawmihiقومهقَوْمِهِۦٓ(of) his peopleillāإلاإِلَّآexceptanأنأَنthatqālūقالواقَالُواْthey said,i'tināائتناٱئْتِنَا"Bring upon usbiʿadhābiبعذاببِعَذَابِ(the) punishmentl-lahiاللهٱللَّهِ(of) Allahinإنإِنifkuntaكنتكُنتَyou areminaمنمِنَofl-ṣādiqīnaالصادقينٱلصَّٰدِقِينَthe truthful."For come ye not in unto males, and cut ye not the road (for travellers), and commit ye not abomination in your meetings? But the answer of his folk was only that they said: Bring Allah's doom upon us if thou art a truthteller!Do you approach men with lust, engage in highway robbery[8], and practice immoral acts in your gatherings?” But the only response his people gave was to say, “Bring us Allah’s punishment, if you are truthful.”Indeed, you approach men and obstruct the road[1130] and commit in your meetings [every] evil." And the answer of his people was not but that they said, "Bring us the punishment of Allāh, if you should be of the truthful.""Do ye indeed approach men, and cut off the highway?- and practise wickedness (even) in your councils?" But his people gave no answer but this: they said: "Bring us the Wrath of Allah if thou tellest the truth." |
| 30 | قَالَ رَبِّ ٱنصُرۡنِي عَلَى ٱلۡقَوۡمِ ٱلۡمُفۡسِدِينَqālaقالقَالَHe said,rabbiربرَبِّ"My Lord!unṣur'nīانصرنيٱنصُرْنِىHelp meʿalāعلىعَلَىagainstl-qawmiالقومٱلْقَوْمِthe peoplel-muf'sidīnaالمفسدينٱلْمُفْسِدِينَthe corrupters."He said: My Lord! Give me victory over folk who work corruption.He said, “My Lord, help me against people who spread corruption.”He said, "My Lord, support me against the corrupting people."He said: "O my Lord! help Thou me against people who do mischief!" |
| 31 | وَلَمَّا جَآءَتۡ رُسُلُنَآ إِبۡرَٰهِيمَ بِٱلۡبُشۡرَىٰ قَالُوٓاْ إِنَّا مُهۡلِكُوٓاْ أَهۡلِ هَٰذِهِ ٱلۡقَرۡيَةِۖ إِنَّ أَهۡلَهَا كَانُواْ ظَٰلِمِينَwalammāولماوَلَمَّاAnd whenjāatجاءتجَآءَتْcamerusulunāرسلنارُسُلُنَآOur messengersib'rāhīmaإبراهيمإِبْرَٰهِيمَ(to) Ibrahimbil-bush'rāبالبشرىبِٱلْبُشْرَىٰwith the glad tidingsqālūقالواقَالُوٓاْthey said,innāإناإِنَّا"Indeed, wemuh'likūمهلكومُهْلِكُوٓاْ(are) going to destroyahliأهلأَهْلِ(the) peoplehādhihiهذههَٰذِهِ(of) thisl-qaryatiالقريةٱلْقَرْيَةِtown.innaإنإِنَّIndeed,ahlahāأهلهاأَهْلَهَاits peoplekānūكانواكَانُواْareẓālimīnaظالمينظَٰلِمِينَwrongdoers."And when Our messengers brought Abraham the good news, they said: Lo! we are about to destroy the people of that township, for its people are wrong-doers.When Our angel-messengers came to Abraham with glad tidings[9], they said, “We are going to destroy the people of this town, for its people have been persisting in wickedness.”And when Our messengers [i.e., angels] came to Abraham with the good tidings,[1131] they said, "Indeed, we will destroy the people of that [i.e., Lot's] city. Indeed, its people have been wrongdoers."When Our Messengers came to Abraham with the good news, they said: "We are indeed going to destroy the people of this township: for truly they are (addicted to) crime." |
| 32 | قَالَ إِنَّ فِيهَا لُوطٗاۚ قَالُواْ نَحۡنُ أَعۡلَمُ بِمَن فِيهَاۖ لَنُنَجِّيَنَّهُۥ وَأَهۡلَهُۥٓ إِلَّا ٱمۡرَأَتَهُۥ كَانَتۡ مِنَ ٱلۡغَٰبِرِينَqālaقالقَالَHe said,innaإنإِنَّ"Indeed,fīhāفيهافِيهَاin itlūṭanلوطالُوطًا(is) Lut."qālūقالواقَالُواْThey said,naḥnuنحننَحْنُ"Weaʿlamuأعلمأَعْلَمُknow betterbimanبمنبِمَنwhofīhāفيهافِيهَا(is) in it.lanunajjiyannahuلننجينهلَنُنَجِّيَنَّهُۥWe will surely save himwa-ahlahuوأهلهوَأَهْلَهُۥٓand his family,illāإلاإِلَّاexceptim'ra-atahuامرأتهٱمْرَأَتَهُۥhis wife.kānatكانتكَانَتْSheminaمنمِنَ(is) ofl-ghābirīnaالغابرينٱلْغَٰبِرِينَthose who remain behind."He said: Lo! Lot is there. They said: We are best aware of who is there. We are to deliver him and his household, all save his wife, who is of those who stay behind.He said, “But Lot is there!” They said, “We know well who is there. We will surely save him and his family, except his wife; she is one of those who will remain behind.”[Abraham] said, "Indeed, within it is Lot." They said, "We are more knowing of who is within it. We will surely save him and his family, except his wife. She is to be of those who remain behind."He said: "But there is Lut there." They said: "Well do we know who is there: we will certainly save him and his following,- except his wife: she is of those who lag behind!" |
| 33 | وَلَمَّآ أَن جَآءَتۡ رُسُلُنَا لُوطٗا سِيٓءَ بِهِمۡ وَضَاقَ بِهِمۡ ذَرۡعٗاۖ وَقَالُواْ لَا تَخَفۡ وَلَا تَحۡزَنۡ إِنَّا مُنَجُّوكَ وَأَهۡلَكَ إِلَّا ٱمۡرَأَتَكَ كَانَتۡ مِنَ ٱلۡغَٰبِرِينَwalammāولماوَلَمَّآAnd whenanأنأَن[that]jāatجاءتجَآءَتْcamerusulunāرسلنارُسُلُنَاOur messengerslūṭanلوطالُوطًا(to) Lutsīaسيءسِىٓءَhe was distressedbihimبهمبِهِمْfor them,waḍāqaوضاقوَضَاقَand felt straitenedbihimبهمبِهِمْfor themdharʿanذرعاذَرْعًا(and) uneasy.waqālūوقالواوَقَالُواْAnd they said,lāلالَا"(Do) nottakhafتخفتَخَفْfearwalāولاوَلَاand (do) nottaḥzanتحزنتَحْزَنْgrieve.innāإناإِنَّاIndeed, wemunajjūkaمنجوكمُنَجُّوكَ(will) save youwa-ahlakaوأهلكوَأَهْلَكَand your family,illāإلاإِلَّاexceptim'ra-atakaامرأتكٱمْرَأَتَكَyour wife.kānatكانتكَانَتْSheminaمنمِنَ(is) ofl-ghābirīnaالغابرينٱلْغَٰبِرِينَthose who remain behind.And when Our messengers came unto Lot, he was troubled upon their account, for he could not protect them; but they said: Fear not, nor grieve! Lo! we are to deliver thee and thy household, (all) save thy wife, who is of those who stay behind.When Our angel-messengers came to Lot, he was distressed by their coming and felt troubled on their account[10], but they said, “Do not fear nor grieve; we will surely save you and your family, except your wife; she is one of those who will remain behind.”And when Our messengers [i.e., angels] came to Lot, he was distressed for them and felt for them great discomfort.[1132] They said, "Fear not, nor grieve. Indeed, we will save you and your family, except your wife; she is to be of those who remain behind.And when Our Messengers came to Lut, he was grieved on their account, and felt himself powerless (to protect) them: but they said: "Fear thou not, nor grieve: we are (here) to save thee and thy following, except thy wife: she is of those who lag behind. |
| 34 | إِنَّا مُنزِلُونَ عَلَىٰٓ أَهۡلِ هَٰذِهِ ٱلۡقَرۡيَةِ رِجۡزٗا مِّنَ ٱلسَّمَآءِ بِمَا كَانُواْ يَفۡسُقُونَinnāإناإِنَّاIndeed, wemunzilūnaمنزلونمُنزِلُونَ(will) bring downʿalāعلىعَلَىٰٓonahliأهلأَهْلِ(the) peoplehādhihiهذههَٰذِهِ(of) thisl-qaryatiالقريةٱلْقَرْيَةِtownrij'zanرجزارِجْزًاa punishmentminaمنمِّنَfroml-samāiالسماءٱلسَّمَآءِ(the) sky,bimāبمابِمَاbecausekānūكانواكَانُواْthey have beenyafsuqūnaيفسقونيَفْسُقُونَdefiantly disobedient."Lo! We are about to bring down upon the folk of this township a fury from the sky because they are evil-livers.We will surely send down on the people of this town a scourge from heaven because of their evildoing.”Indeed, we will bring down on the people of this city punishment from the sky because they have been defiantly disobedient.""For we are going to bring down on the people of this township a Punishment from heaven, because they have been wickedly rebellious." |
| 35 | وَلَقَد تَّرَكۡنَا مِنۡهَآ ءَايَةَۢ بَيِّنَةٗ لِّقَوۡمٖ يَعۡقِلُونَwalaqadولقدوَلَقَدAnd verily,taraknāتركناتَّرَكْنَاWe have leftmin'hāمنهامِنْهَآabout itāyatanآيةءَايَةًۢa sign,bayyinatanبينةبَيِّنَةً(as) evidenceliqawminلقوملِّقَوْمٍfor a peopleyaʿqilūnaيعقلونيَعْقِلُونَwho use reason.And verily of that We have left a clear sign for people who have sense.We surely left some of its ruins as a clear sign for people of understanding.And We have certainly left of it a sign as clear evidence for a people who use reason.And We have left thereof an evident Sign, for any people who (care to) understand. |
| 36 | وَإِلَىٰ مَدۡيَنَ أَخَاهُمۡ شُعَيۡبٗا فَقَالَ يَٰقَوۡمِ ٱعۡبُدُواْ ٱللَّهَ وَٱرۡجُواْ ٱلۡيَوۡمَ ٱلۡأٓخِرَ وَلَا تَعۡثَوۡاْ فِي ٱلۡأَرۡضِ مُفۡسِدِينَwa-ilāوإلىوَإِلَىٰAnd tomadyanaمدينمَدْيَنَMadyanakhāhumأخاهمأَخَاهُمْtheir brothershuʿaybanشعيباشُعَيْبًاShuaib.faqālaفقالفَقَالَAnd he said,yāqawmiيا قوميَٰقَوْمِ"O my people!uʿ'budūاعبدواٱعْبُدُواْWorshipl-lahaاللهٱللَّهَAllahwa-ir'jūوارجواوَٱرْجُواْand expectl-yawmaاليومٱلْيَوْمَthe Dayl-ākhiraالآخرٱلْءَاخِرَthe Last,walāولاوَلَاand (do) nottaʿthawتعثواتَعْثَوْاْcommit evilfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthmuf'sidīnaمفسدينمُفْسِدِينَ(as) corrupters."And unto Midian We sent Shu'eyb, their brother. He said: O my people! Serve Allah, and look forward to the Last Day, and do not evil, making mischief, in the earth.To the people of Midian we sent their brother Shu‘ayb. He said, “O my people, worship Allah and expect the Last Day, and do not go about spreading corruption in the land.”And to Madyan [We sent] their brother Shuʿayb, and he said, "O my people, worship Allāh and expect the Last Day and do not commit abuse on the earth, spreading corruption."To the Madyan (people) (We sent) their brother Shu'aib. Then he said: "O my people! serve Allah, and fear the Last Day: nor commit evil on the earth, with intent to do mischief." |
| 37 | فَكَذَّبُوهُ فَأَخَذَتۡهُمُ ٱلرَّجۡفَةُ فَأَصۡبَحُواْ فِي دَارِهِمۡ جَٰثِمِينَfakadhabūhuفكذبوهفَكَذَّبُوهُBut they denied him,fa-akhadhathumuفأخذتهمفَأَخَذَتْهُمُso seized theml-rajfatuالرجفةٱلرَّجْفَةُthe earthquake,fa-aṣbaḥūفأصبحوافَأَصْبَحُواْand they becamefīفيفِىindārihimدارهمدَارِهِمْtheir homejāthimīnaجاثمينجَٰثِمِينَfallen prone.But they denied him, and the dreadful earthquake took them, and morning found them prostrate in their dwelling place.But they rejected him, so an earthquake seized them and they fell lifeless in their homes.But they denied him, so the earthquake seized them, and they became within their home [corpses] fallen prone.But they rejected him: Then the mighty Blast seized them, and they lay prostrate in their homes by the morning. |
| 38 | وَعَادٗا وَثَمُودَاْ وَقَد تَّبَيَّنَ لَكُم مِّن مَّسَٰكِنِهِمۡۖ وَزَيَّنَ لَهُمُ ٱلشَّيۡطَٰنُ أَعۡمَٰلَهُمۡ فَصَدَّهُمۡ عَنِ ٱلسَّبِيلِ وَكَانُواْ مُسۡتَبۡصِرِينَwaʿādanوعاداوَعَادًاAnd Aadwathamūdāوثمودوَثَمُودَاْand Thamud,waqadوقدوَقَدand verily,tabayyanaتبينتَّبَيَّنَ(has) become clearlakumلكملَكُمto youminمنمِّنfrommasākinihimمساكنهممَّسَٰكِنِهِمْtheir dwellings.wazayyanaوزينوَزَيَّنَAnd made fair-seeminglahumuلهملَهُمُto theml-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaanaʿmālahumأعمالهمأَعْمَٰلَهُمْtheir deedsfaṣaddahumفصدهمفَصَدَّهُمْand averted themʿaniعنعَنِfroml-sabīliالسبيلٱلسَّبِيلِthe Way,wakānūوكانواوَكَانُواْthough they weremus'tabṣirīnaمستبصرينمُسْتَبْصِرِينَendowed with insight.And (the tribes of) A'ad and Thamud! (Their fate) is manifest unto you from their (ruined and deserted) dwellings. Satan made their deeds seem fair unto them and so debarred them from the Way, though they were keen observers.And [We destroyed] ‘Ād and Thamūd, which is clear to you from their ruined dwellings. Satan made their deeds appealing to them and averted them from the right way, although they were people of perception.And [We destroyed] ʿAad and Thamūd, and it has become clear to you from their [ruined] dwellings. And Satan had made pleasing to them their deeds and averted them from the path, and they were endowed with perception.(Remember also) the 'Ad and the Thamud (people): clearly will appear to you from (the traces) of their buildings (their fate): the Evil One made their deeds alluring to them, and kept them back from the Path, though they were gifted with intelligence and skill. |
| 39 | وَقَٰرُونَ وَفِرۡعَوۡنَ وَهَٰمَٰنَۖ وَلَقَدۡ جَآءَهُم مُّوسَىٰ بِٱلۡبَيِّنَٰتِ فَٱسۡتَكۡبَرُواْ فِي ٱلۡأَرۡضِ وَمَا كَانُواْ سَٰبِقِينَwaqārūnaوقارونوَقَٰرُونَAnd Qarun,wafir'ʿawnaوفرعونوَفِرْعَوْنَand Firaunwahāmānaوهامانوَهَٰمَٰنَand Haman.walaqadولقدوَلَقَدْAnd certainlyjāahumجاءهمجَآءَهُمcame to themmūsāموسىمُّوسَىٰMusabil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith clear evidences,fa-is'takbarūفاستكبروافَٱسْتَكْبَرُواْbut they were arrogantfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth,wamāوماوَمَاand notkānūكانواكَانُواْthey couldsābiqīnaسابقينسَٰبِقِينَoutstrip Us.And Korah, Pharaoh and Haman! Moses came unto them with clear proofs (of Allah's Sovereignty), but they were boastful in the land. And they were not winners (in the race).And [We also destroyed] Korah, Pharaoh and Hāmān. Moses came to them with clear signs, but they showed arrogance in the land, yet they could not escape [Us].And [We destroyed] Qārūn and Pharaoh and Hāmān. And Moses had already come to them with clear evidences, and they were arrogant in the land, but they were not outrunners [of Our punishment].(Remember also) Qarun, Pharaoh, and Haman: there came to them Moses with Clear Signs, but they behaved with insolence on the earth; yet they could not overreach (Us). |
| 40 | فَكُلًّا أَخَذۡنَا بِذَنۢبِهِۦۖ فَمِنۡهُم مَّنۡ أَرۡسَلۡنَا عَلَيۡهِ حَاصِبٗا وَمِنۡهُم مَّنۡ أَخَذَتۡهُ ٱلصَّيۡحَةُ وَمِنۡهُم مَّنۡ خَسَفۡنَا بِهِ ٱلۡأَرۡضَ وَمِنۡهُم مَّنۡ أَغۡرَقۡنَاۚ وَمَا كَانَ ٱللَّهُ لِيَظۡلِمَهُمۡ وَلَٰكِن كَانُوٓاْ أَنفُسَهُمۡ يَظۡلِمُونَfakullanفكلافَكُلًّاSo eachakhadhnāأخذناأَخَذْنَاWe seizedbidhanbihiبذنبهبِذَنۢبِهِۦfor his sin.famin'humفمنهمفَمِنْهُمThen of themmanمنمَّنْ(was he) who,arsalnāأرسلناأَرْسَلْنَاWe sentʿalayhiعليهعَلَيْهِon himḥāṣibanحاصباحَاصِبًاa violent storm,wamin'humومنهموَمِنْهُمand of themmanمنمَّنْ(was he) who,akhadhathuأخذتهأَخَذَتْهُseized himl-ṣayḥatuالصيحةٱلصَّيْحَةُthe awful crywamin'humومنهموَمِنْهُمand of themmanمنمَّنْ(was he) who,khasafnāخسفناخَسَفْنَاWe caused to swallowbihiبهبِهِhim,l-arḍaالأرضٱلْأَرْضَthe earthwamin'humومنهموَمِنْهُمand of themmanمنمَّنْ(was he) who,aghraqnāأغرقناأَغْرَقْنَاWe drowned.wamāوماوَمَاAnd notkānaكانكَانَwasl-lahuاللهٱللَّهُAllahliyaẓlimahumليظلمهملِيَظْلِمَهُمْto wrong themwalākinولكنوَلَٰكِنbutkānūكانواكَانُوٓاْthey wereanfusahumأنفسهمأَنفُسَهُمْthemselvesyaẓlimūnaيظلمونيَظْلِمُونَdoing wrong.So We took each one in his sin; of them was he on whom We sent a hurricane, and of them was he who was overtaken by the (Awful) Cry, and of them was he whom We caused the earth to swallow, and of them was he whom We drowned. It was not for Allah to wrong them, but they wronged themselves.Each of them We seized for their sin: against some of them We sent a storm of stones[11]; some were seized by a blast[12]; some We caused the earth to swallow[13]; and some We drowned[14]. It was not Allah Who wronged them, but it was they who wronged themselves.So each We seized for his sin; and among them were those upon whom We sent a storm of stones, and among them were those who were seized by the blast [from the sky], and among them were those whom We caused the earth to swallow, and among them were those whom We drowned. And Allāh would not have wronged them, but it was they who were wronging themselves.Each one of them We seized for his crime: of them, against some We sent a violent tornado (with showers of stones); some were caught by a (mighty) Blast; some We caused the earth to swallow up; and some We drowned (in the waters): It was not Allah Who injured (or oppressed) them:" They injured (and oppressed) their own souls. |
| 41 | مَثَلُ ٱلَّذِينَ ٱتَّخَذُواْ مِن دُونِ ٱللَّهِ أَوۡلِيَآءَ كَمَثَلِ ٱلۡعَنكَبُوتِ ٱتَّخَذَتۡ بَيۡتٗاۖ وَإِنَّ أَوۡهَنَ ٱلۡبُيُوتِ لَبَيۡتُ ٱلۡعَنكَبُوتِۚ لَوۡ كَانُواْ يَعۡلَمُونَmathaluمثلمَثَلُ(The) examplealladhīnaالذينٱلَّذِينَ(of) those whoittakhadhūاتخذواٱتَّخَذُواْtakeminمنمِنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahawliyāaأولياءأَوْلِيَآءَprotectorskamathaliكمثلكَمَثَلِ(is) likel-ʿankabūtiالعنكبوتٱلْعَنكَبُوتِthe spiderittakhadhatاتخذتٱتَّخَذَتْwho takesbaytanبيتابَيْتًاa house.wa-innaوإنوَإِنَّAnd indeed,awhanaأوهنأَوْهَنَthe weakestl-buyūtiالبيوتٱلْبُيُوتِ(of) houseslabaytuلبيتلَبَيْتُ(is) surely (the) housel-ʿankabūtiالعنكبوتٱلْعَنكَبُوتِ(of) the spider,lawلولَوْif (only)kānūكانواكَانُواْtheyyaʿlamūnaيعلمونيَعْلَمُونَknow.The likeness of those who choose other patrons than Allah is as the likeness of the spider when she taketh unto herself a house, and lo! the frailest of all houses is the spider's house, if they but knew.The likeness of those who take protectors other than Allah is that of a spider spinning a house. Indeed, the flimsiest of houses is the house of a spider[15], if only they knew.The example of those who take allies other than Allāh is like that of the spider who takes [i.e., constructs] a home. And indeed, the weakest of homes is the home of the spider, if they only knew.The parable of those who take protectors other than Allah is that of the spider, who builds (to itself) a house; but truly the flimsiest of houses is the spider's house;- if they but knew. |
| 42 | إِنَّ ٱللَّهَ يَعۡلَمُ مَا يَدۡعُونَ مِن دُونِهِۦ مِن شَيۡءٖۚ وَهُوَ ٱلۡعَزِيزُ ٱلۡحَكِيمُinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyaʿlamuيعلميَعْلَمُknowsmāمامَاwhatyadʿūnaيدعونيَدْعُونَthey invokeminمنمِنbesides Himdūnihiدونهدُونِهِۦbesides Himminمنمِنanyshayinشيءشَىْءٍthing.wahuwaوهووَهُوَAnd Hel-ʿazīzuالعزيزٱلْعَزِيزُ(is) the All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.Lo! Allah knoweth what thing they invoke instead of Him. He is the Mighty, the Wise.Allah knows whatever they call upon besides Him. He is the All-Mighty, the All-Wise.Indeed, Allāh knows whatever thing they call upon[1133] other than Him. And He is the Exalted in Might, the Wise.Verily Allah doth know of (every thing) whatever that they call upon besides Him: and He is Exalted (in power), Wise. |
| 43 | وَتِلۡكَ ٱلۡأَمۡثَٰلُ نَضۡرِبُهَا لِلنَّاسِۖ وَمَا يَعۡقِلُهَآ إِلَّا ٱلۡعَٰلِمُونَwatil'kaوتلكوَتِلْكَAnd thesel-amthāluالأمثالٱلْأَمْثَٰلُexamplesnaḍribuhāنضربهانَضْرِبُهَاWe set forthlilnnāsiللناسلِلنَّاسِto mankind,wamāوماوَمَاbut notyaʿqiluhāيعقلهايَعْقِلُهَآwill understand themillāإلاإِلَّاexceptl-ʿālimūnaالعالمونٱلْعَٰلِمُونَthose of knowledge.As for these similitudes, We coin them for mankind, but none will grasp their meaning save the wise.Such are the comparisons We set forth for people, but none will understand them except the people of knowledge.And these examples We present to the people, but none will understand them except those of knowledge.And such are the Parables We set forth for mankind, but only those understand them who have knowledge. |
| 44 | خَلَقَ ٱللَّهُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ بِٱلۡحَقِّۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةٗ لِّلۡمُؤۡمِنِينَkhalaqaخلقخَلَقَAllah createdl-lahuاللهٱللَّهُAllah createdl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earthbil-ḥaqiبالحقبِٱلْحَقِّin truth.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyatanلآيةلَءَايَةً(is) surely a Signlil'mu'minīnaللمؤمنينلِّلْمُؤْمِنِينَfor the believers.Allah created the heavens and the earth with truth. Lo! therein is indeed a portent for believers.Allah created the heavens and earth for a true purpose. Indeed, there is a sign in this for the believers.Allāh created the heavens and the earth in truth. Indeed in that is a sign for the believers.Allah created the heavens and the earth in true (proportions): verily in that is a Sign for those who believe. |
| 45 | ٱتۡلُ مَآ أُوحِيَ إِلَيۡكَ مِنَ ٱلۡكِتَٰبِ وَأَقِمِ ٱلصَّلَوٰةَۖ إِنَّ ٱلصَّلَوٰةَ تَنۡهَىٰ عَنِ ٱلۡفَحۡشَآءِ وَٱلۡمُنكَرِۗ وَلَذِكۡرُ ٱللَّهِ أَكۡبَرُۗ وَٱللَّهُ يَعۡلَمُ مَا تَصۡنَعُونَut'luاتلٱتْلُRecitemāمامَآwhatūḥiyaأوحيأُوحِىَhas been revealedilaykaإليكإِلَيْكَto youminaمنمِنَofl-kitābiالكتابٱلْكِتَٰبِthe Book,wa-aqimiوأقموَأَقِمِand establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayer.innaإنإِنَّIndeed,l-ṣalataالصلاةٱلصَّلَوٰةَthe prayertanhāتنهىتَنْهَىٰpreventsʿaniعنعَنِfroml-faḥshāiالفحشاءٱلْفَحْشَآءِthe immoralitywal-munkariوالمنكروَٱلْمُنكَرِand evil deeds,waladhik'ruولذكروَلَذِكْرُand surely (the) remembrancel-lahiاللهٱللَّهِ(of) Allahakbaruأكبرأَكْبَرُ(is) greatest.wal-lahuواللهوَٱللَّهُAnd Allahyaʿlamuيعلميَعْلَمُknowsmāمامَاwhattaṣnaʿūnaتصنعونتَصْنَعُونَyou do.Recite that which hath been inspired in thee of the Scripture, and establish worship. Lo! worship preserveth from lewdness and iniquity, but verily remembrance of Allah is more important. And Allah knoweth what ye do.Recite [O Prophet] what is revealed to you of the Book, and establish prayer, for indeed prayer restrains one from immoral acts and wickedness[16]. Indeed, the remembrance of Allah is of greater merit. And Allah knows all what you do.Recite, [O Muḥammad], what has been revealed to you of the Book and establish prayer. Indeed, prayer prohibits immorality and wrongdoing, and the remembrance of Allāh is greater. And Allāh knows that which you do.Recite what is sent of the Book by inspiration to thee, and establish regular Prayer: for Prayer restrains from shameful and unjust deeds; and remembrance of Allah is the greatest (thing in life) without doubt. And Allah knows the (deeds) that ye do. |
| 46 | ۞ وَلَا تُجَٰدِلُوٓاْ أَهۡلَ ٱلۡكِتَٰبِ إِلَّا بِٱلَّتِي هِيَ أَحۡسَنُ إِلَّا ٱلَّذِينَ ظَلَمُواْ مِنۡهُمۡۖ وَقُولُوٓاْ ءَامَنَّا بِٱلَّذِيٓ أُنزِلَ إِلَيۡنَا وَأُنزِلَ إِلَيۡكُمۡ وَإِلَٰهُنَا وَإِلَٰهُكُمۡ وَٰحِدٞ وَنَحۡنُ لَهُۥ مُسۡلِمُونَwalāولاوَلَاAnd (do) nottujādilūتجادلواتُجَٰدِلُوٓاْargueahlaأهلأَهْلَ(with the) People of the Bookl-kitābiالكتابٱلْكِتَٰبِ(with the) People of the Bookillāإلاإِلَّاexceptbi-allatīبالتيبِٱلَّتِىby whichhiyaهيهِىَ[it]aḥsanuأحسنأَحْسَنُ(is) best,illāإلاإِلَّاexceptalladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُواْ(do) wrongmin'humمنهممِنْهُمْamong them,waqūlūوقولواوَقُولُوٓاْand say,āmannāآمناءَامَنَّا"We believebi-alladhīبالذيبِٱلَّذِىٓin that (which)unzilaأنزلأُنزِلَhas been revealedilaynāإليناإِلَيْنَاto uswa-unzilaوأنزلوَأُنزِلَand was revealedilaykumإليكمإِلَيْكُمْto you.wa-ilāhunāوإلهناوَإِلَٰهُنَاAnd our Godwa-ilāhukumوإلهكموَإِلَٰهُكُمْand your Godwāḥidunواحدوَٰحِدٌ(is) One,wanaḥnuونحنوَنَحْنُand welahuلهلَهُۥto Himmus'limūnaمسلمونمُسْلِمُونَsubmit."And argue not with the People of the Scripture unless it be in (a way) that is better, save with such of them as do wrong; and say: We believe in that which hath been revealed unto us and revealed unto you; our Allah and your Allah is One, and unto Him we surrender.Do not argue with the People of the Book except in the best manner, unless with those of them who transgress[17] [against you]. And say, “We believe in what is sent down to us and what was sent down to you, and our God and your God is One, and to Him we submit.”And do not argue with the People of the Scripture except in a way that is best, except for those who commit injustice among them, and say, "We believe in that which has been revealed to us and revealed to you. And our God and your God is one; and we are Muslims [in submission] to Him."And dispute ye not with the People of the Book, except with means better (than mere disputation), unless it be with those of them who inflict wrong (and injury): but say, "We believe in the revelation which has come down to us and in that which came down to you; Our Allah and your Allah is one; and it is to Him we bow (in Islam)." |
| 47 | وَكَذَٰلِكَ أَنزَلۡنَآ إِلَيۡكَ ٱلۡكِتَٰبَۚ فَٱلَّذِينَ ءَاتَيۡنَٰهُمُ ٱلۡكِتَٰبَ يُؤۡمِنُونَ بِهِۦۖ وَمِنۡ هَٰٓؤُلَآءِ مَن يُؤۡمِنُ بِهِۦۚ وَمَا يَجۡحَدُ بِـَٔايَٰتِنَآ إِلَّا ٱلۡكَٰفِرُونَwakadhālikaوكذلكوَكَذَٰلِكَAnd thusanzalnāأنزلناأَنزَلْنَآWe (have) revealedilaykaإليكإِلَيْكَto youl-kitābaالكتابٱلْكِتَٰبَthe Book.fa-alladhīnaفالذينفَٱلَّذِينَSo thoseātaynāhumuآتيناهمءَاتَيْنَٰهُمُWe gave [them]l-kitābaالكتابٱلْكِتَٰبَthe Bookyu'minūnaيؤمنونيُؤْمِنُونَbelievebihiبهبِهِۦtherein.waminومنوَمِنْAnd amonghāulāiهؤلاءهَٰٓؤُلَآءِthesemanمنمَن(are some) whoyu'minuيؤمنيُؤْمِنُbelievebihiبهبِهِۦtherein.wamāوماوَمَاAnd noneyajḥaduيجحديَجْحَدُrejectbiāyātināبآياتنابِـَٔايَٰتِنَآOur Versesillāإلاإِلَّاexceptl-kāfirūnaالكافرونٱلْكَٰفِرُونَthe disbelievers.In like manner We have revealed unto thee the Scripture, and those unto whom We gave the Scripture aforetime will believe therein; and of these (also) there are some who believe therein. And none deny Our revelations save the disbelievers.Thus We have sent down to you the Book. Those to whom We gave the Scripture believe in it[18], and from these [pagans] there are some who believe in it, and none rejects Our verses except the disbelievers.And thus We have sent down to you the Book [i.e., the Qur’ān]. And those to whom We [previously] gave the Scripture believe in it. And among these [people of Makkah] are those who believe in it. And none reject Our verses except the disbelievers.And thus (it is) that We have sent down the Book to thee. So the People of the Book believe therein, as also do some of these (pagan Arabs): and none but Unbelievers reject our signs. |
| 48 | وَمَا كُنتَ تَتۡلُواْ مِن قَبۡلِهِۦ مِن كِتَٰبٖ وَلَا تَخُطُّهُۥ بِيَمِينِكَۖ إِذٗا لَّٱرۡتَابَ ٱلۡمُبۡطِلُونَwamāوماوَمَاAnd notkuntaكنتكُنتَ(did) youtatlūتتلوتَتْلُواْreciteminمنمِنbefore it,qablihiقبلهقَبْلِهِۦbefore it,minمنمِنanykitābinكتابكِتَٰبٍBook,walāولاوَلَاand nottakhuṭṭuhuتخطهتَخُطُّهُۥ(did) you write itbiyamīnikaبيمينكبِيَمِينِكَwith your right hand,idhanإذاإِذًاin that casela-ir'tābaلارتابلَّٱرْتَابَsurely (would) have doubtedl-mub'ṭilūnaالمبطلونٱلْمُبْطِلُونَthe falsifiers.And thou (O Muhammad) wast not a reader of any scripture before it, nor didst thou write it with thy right hand, for then might those have doubted, who follow falsehood.You [O Prophet] never recited any book before this, nor did you write with your hand. Otherwise, the people of falsehood would have raised suspicions.And you did not recite before it any scripture, nor did you inscribe one with your right hand. Then [i.e., otherwise] the falsifiers would have had [cause for] doubt.And thou wast not (able) to recite a Book before this (Book came), nor art thou (able) to transcribe it with thy right hand: In that case, indeed, would the talkers of vanities have doubted. |
| 49 | بَلۡ هُوَ ءَايَٰتُۢ بَيِّنَٰتٞ فِي صُدُورِ ٱلَّذِينَ أُوتُواْ ٱلۡعِلۡمَۚ وَمَا يَجۡحَدُ بِـَٔايَٰتِنَآ إِلَّا ٱلظَّٰلِمُونَbalبلبَلْNay,huwaهوهُوَitāyātunآياتءَايَٰتٌۢ(is) Versesbayyinātunبيناتبَيِّنَٰتٌclearfīفيفِىinṣudūriصدورصُدُورِ(the) breastsalladhīnaالذينٱلَّذِينَ(of) those whoūtūأوتواأُوتُواْare givenl-ʿil'maالعلمٱلْعِلْمَthe knowledge.wamāوماوَمَاAnd notyajḥaduيجحديَجْحَدُrejectbiāyātināبآياتنابِـَٔايَٰتِنَآOur Versesillāإلاإِلَّاexceptl-ẓālimūnaالظالمونٱلظَّٰلِمُونَthe wrongdoers.But it is clear revelations in the hearts of those who have been given knowledge, and none deny Our revelations save wrong-doers.Rather, this [Qur’an] is clear verses [preserved] in the hearts of those who have been given knowledge. And none rejects Our verses except the wrongdoers.Rather, it [i.e., the Qur’ān] is distinct verses [preserved] within the breasts of those who have been given knowledge. And none reject Our verses except the wrongdoers.Nay, here are Signs self-evident in the hearts of those endowed with knowledge: and none but the unjust reject Our Signs. |
| 50 | وَقَالُواْ لَوۡلَآ أُنزِلَ عَلَيۡهِ ءَايَٰتٞ مِّن رَّبِّهِۦۚ قُلۡ إِنَّمَا ٱلۡأٓيَٰتُ عِندَ ٱللَّهِ وَإِنَّمَآ أَنَا۠ نَذِيرٞ مُّبِينٌwaqālūوقالواوَقَالُواْAnd they say,lawlāلولالَوْلَآ"Why notunzilaأنزلأُنزِلَare sent downʿalayhiعليهعَلَيْهِto himāyātunآياتءَايَٰتٌ(the) Signsminمنمِّنfromrabbihiربهرَّبِّهِۦhis Lord?"qulقلقُلْSay,innamāإنماإِنَّمَا"Onlyl-āyātuالآياتٱلْءَايَٰتُthe Signsʿindaعندعِندَ(are) withl-lahiاللهٱللَّهِAllah,wa-innamāوإنماوَإِنَّمَآand onlyanāأناأَنَا۠I (am)nadhīrunنذيرنَذِيرٌa warnermubīnunمبينمُّبِينٌclear."And they say: Why are not portents sent down upon him from his Lord? Say: Portents are with Allah only, and I am but a plain warner.They say, “Why is it that no signs have been sent down to him from his Lord?” Say, “The signs are only with Allah, and I am only a clear warner.”But they say, "Why are not signs sent down to him from his Lord?" Say, "The signs are only with Allāh, and I am only a clear warner."Ye they say: "Why are not Signs sent down to him from his Lord?" Say: "The signs are indeed with Allah: and I am indeed a clear Warner." |
| 51 | أَوَلَمۡ يَكۡفِهِمۡ أَنَّآ أَنزَلۡنَا عَلَيۡكَ ٱلۡكِتَٰبَ يُتۡلَىٰ عَلَيۡهِمۡۚ إِنَّ فِي ذَٰلِكَ لَرَحۡمَةٗ وَذِكۡرَىٰ لِقَوۡمٖ يُؤۡمِنُونَawalamأولمأَوَلَمْAnd is (it) notyakfihimيكفهميَكْفِهِمْsufficient for themannāأناأَنَّآthat Weanzalnāأنزلناأَنزَلْنَاrevealedʿalaykaعليكعَلَيْكَto youl-kitābaالكتابٱلْكِتَٰبَthe Bookyut'lāيتلىيُتْلَىٰ(which) is recitedʿalayhimعليهمعَلَيْهِمْto them?innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthat,laraḥmatanلرحمةلَرَحْمَةًsurely is a mercywadhik'rāوذكرىوَذِكْرَىٰand a reminderliqawminلقوملِقَوْمٍfor a peopleyu'minūnaيؤمنونيُؤْمِنُونَwho believe.Is it not enough for them that We have sent down unto thee the Scripture which is read unto them? Lo! herein verily is mercy, and a reminder for folk who believe.Is it not enough for them that We have sent down to you the Book which is being recited to them? Indeed, there is a mercy and reminder in it for people who believe.And is it not sufficient for them that We revealed to you the Book [i.e., the Qur’ān] which is recited to them? Indeed in that is a mercy and reminder for a people who believe.And is it not enough for them that we have sent down to thee the Book which is rehearsed to them? Verily, in it is Mercy and a Reminder to those who believe. |
| 52 | قُلۡ كَفَىٰ بِٱللَّهِ بَيۡنِي وَبَيۡنَكُمۡ شَهِيدٗاۖ يَعۡلَمُ مَا فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۗ وَٱلَّذِينَ ءَامَنُواْ بِٱلۡبَٰطِلِ وَكَفَرُواْ بِٱللَّهِ أُوْلَٰٓئِكَ هُمُ ٱلۡخَٰسِرُونَqulقلقُلْSay,kafāكفىكَفَىٰ"Sufficient isbil-lahiباللهبِٱللَّهِAllahbaynīبينيبَيْنِىbetween mewabaynakumوبينكموَبَيْنَكُمْand between youshahīdanشهيداشَهِيدًا(as) a Witness.yaʿlamuيعلميَعْلَمُHe knowsmāمامَاwhatfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.wa-alladhīnaوالذينوَٱلَّذِينَAnd those whoāmanūآمنواءَامَنُواْbelievebil-bāṭiliبالباطلبِٱلْبَٰطِلِin [the] falsehoodwakafarūوكفرواوَكَفَرُواْand disbelievebil-lahiباللهبِٱللَّهِin Allah,ulāikaأولئكأُوْلَٰٓئِكَthose,humuهمهُمُtheyl-khāsirūnaالخاسرونٱلْخَٰسِرُونَ(are) the losers."Say (unto them, O Muhammad): Allah sufficeth for witness between me and you. He knoweth whatsoever is in the heavens and the earth. And those who believe in vanity and disbelieve in Allah, they it is who are the losers.Say, “Allah is Sufficient as a Witness between me and you. He knows all that is in the heavens and earth. Those who believe in falsehood and disbelieve in Allah, it is they who are the losers.”Say, "Sufficient is Allāh between me and you as Witness. He knows what is in the heavens and earth. And they who have believed in falsehood and disbelieved in Allāh - it is those who are the losers."Say: "Enough is Allah for a witness between me and you: He knows what is in the heavens and on earth. And it is those who believe in vanities and reject Allah, that will perish (in the end). |
| 53 | وَيَسۡتَعۡجِلُونَكَ بِٱلۡعَذَابِ وَلَوۡلَآ أَجَلٞ مُّسَمّٗى لَّجَآءَهُمُ ٱلۡعَذَابُۚ وَلَيَأۡتِيَنَّهُم بَغۡتَةٗ وَهُمۡ لَا يَشۡعُرُونَwayastaʿjilūnakaويستعجلونكوَيَسْتَعْجِلُونَكَAnd they ask you to hastenbil-ʿadhābiبالعذاببِٱلْعَذَابِ[with] the punishment.walawlāولولاوَلَوْلَآAnd if notajalunأجلأَجَلٌ(for) a termmusammanمسمىمُّسَمًّىappointed,lajāahumuلجاءهملَّجَآءَهُمُsurely (would) have come to theml-ʿadhābuالعذابٱلْعَذَابُthe punishment.walayatiyannahumوليأتينهموَلَيَأْتِيَنَّهُمBut it will surely come to thembaghtatanبغتةبَغْتَةًsuddenlywahumوهموَهُمْwhile theylāلالَا(do) notyashʿurūnaيشعرونيَشْعُرُونَperceive.They bid thee hasten on the doom (of Allah). And if a term had not been appointed, the doom would assuredly have come unto them (ere now). And verily it will come upon them suddenly when they perceive not.They ask you [O Prophet] to hasten the punishment. If it had not been for a time already set, the punishment would have come to them. But it will surely come to them by surprise when they least expect it.And they urge you to hasten the punishment. And if not for [the decree of] a specified term, punishment would have reached them. But it will surely come to them suddenly while they perceive not.They ask thee to hasten on the Punishment (for them): had it not been for a term (of respite) appointed, the Punishment would certainly have come to them: and it will certainly reach them,- of a sudden, while they perceive not! |
| 54 | يَسۡتَعۡجِلُونَكَ بِٱلۡعَذَابِ وَإِنَّ جَهَنَّمَ لَمُحِيطَةُۢ بِٱلۡكَٰفِرِينَyastaʿjilūnakaيستعجلونكيَسْتَعْجِلُونَكَThey ask you to hastenbil-ʿadhābiبالعذاببِٱلْعَذَابِthe punishment.wa-innaوإنوَإِنَّAnd indeed,jahannamaجهنمجَهَنَّمَHell,lamuḥīṭatunلمحيطةلَمُحِيطَةٌۢwill surely, encompassbil-kāfirīnaبالكافرينبِٱلْكَٰفِرِينَthe disbelieversThey bid thee hasten on the doom, when lo! hell verily will encompass the disbelieversThey ask you to hasten the punishment, but Hell will surely encompass the disbelieversThey urge you to hasten the punishment. And indeed, Hell will be encompassing of the disbelieversThey ask thee to hasten on the Punishment: but, of a surety, Hell will encompass the Rejecters of Faith!- |
| 55 | يَوۡمَ يَغۡشَىٰهُمُ ٱلۡعَذَابُ مِن فَوۡقِهِمۡ وَمِن تَحۡتِ أَرۡجُلِهِمۡ وَيَقُولُ ذُوقُواْ مَا كُنتُمۡ تَعۡمَلُونَyawmaيوميَوْمَOn (the) Dayyaghshāhumuيغشاهميَغْشَىٰهُمُwill cover theml-ʿadhābuالعذابٱلْعَذَابُthe punishmentminمنمِنfromfawqihimفوقهمفَوْقِهِمْabove themwaminومنوَمِنand fromtaḥtiتحتتَحْتِbelowarjulihimأرجلهمأَرْجُلِهِمْtheir feet,wayaqūluويقولوَيَقُولُand He will say,dhūqūذوقواذُوقُواْ"Tastemāمامَاwhatkuntumكنتمكُنتُمْyou usedtaʿmalūnaتعملونتَعْمَلُونَ(to) do."On the day when the doom will overwhelm them from above them and from underneath their feet, and He will say: Taste what ye used to do!on the Day when the punishment will overwhelm them from above and from below their feet, and He will say, “Taste [the punishment] for what you used to do!”On the Day the punishment will cover them from above them and from below their feet and it is said, "Taste [the result of] what you used to do."On the Day that the Punishment shall cover them from above them and from below them, and (a Voice) shall say: "Taste ye (the fruits) of your deeds!" |
| 56 | يَٰعِبَادِيَ ٱلَّذِينَ ءَامَنُوٓاْ إِنَّ أَرۡضِي وَٰسِعَةٞ فَإِيَّٰيَ فَٱعۡبُدُونِyāʿibādiyaيا عبادييَٰعِبَادِىَO My servantsalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُوٓاْbelieve!innaإنإِنَّIndeed,arḍīأرضيأَرْضِىMy earthwāsiʿatunواسعةوَٰسِعَةٌ(is) spacious,fa-iyyāyaفإيايفَإِيَّٰىَso onlyfa-uʿ'budūniفاعبدونفَٱعْبُدُونِworship Me.O my bondmen who believe! Lo! My earth is spacious. Therefor serve Me only.O My believing slaves, My earth is spacious, so worship Me alone.O My servants who have believed, indeed My earth is spacious, so worship only Me.O My servants who believe! truly, spacious is My Earth: therefore serve ye Me - (and Me alone)! |
| 57 | كُلُّ نَفۡسٖ ذَآئِقَةُ ٱلۡمَوۡتِۖ ثُمَّ إِلَيۡنَا تُرۡجَعُونَkulluكلكُلُّEverynafsinنفسنَفْسٍsouldhāiqatuذائقةذَآئِقَةُ(will) tastel-mawtiالموتٱلْمَوْتِthe death.thummaثمثُمَّThenilaynāإليناإِلَيْنَاto Ustur'jaʿūnaترجعونتُرْجَعُونَyou will be returned.Every soul will taste of death. Then unto Us ye will be returned.Every soul will taste death, and then to Us you will all be returned.Every soul will taste death. Then to Us will you be returned.Every soul shall have a taste of death in the end to Us shall ye be brought back. |
| 58 | وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ لَنُبَوِّئَنَّهُم مِّنَ ٱلۡجَنَّةِ غُرَفٗا تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَاۚ نِعۡمَ أَجۡرُ ٱلۡعَٰمِلِينَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِ[the] righteous deeds,lanubawwi-annahumلنبوئنهملَنُبَوِّئَنَّهُمsurely We will give them a placeminaمنمِّنَinl-janatiالجنةٱلْجَنَّةِParadiseghurafanغرفاغُرَفًاlofty dwellings,tajrīتجريتَجْرِىflowminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe rivers,khālidīnaخالدينخَٰلِدِينَwill abide foreverfīhāفيهافِيهَاin it.niʿ'maنعمنِعْمَExcellent isajruأجرأَجْرُ(the) rewardl-ʿāmilīnaالعاملينٱلْعَٰمِلِينَ(of) the workersThose who believe and do good works, them verily We shall house in lofty dwellings of the Garden underneath which rivers flow. There they will dwell secure. How sweet the guerdon of the toilers,As for those who believe and do righteous deeds, We will surely accommodate them in mansions of Paradise under which rivers flow, abiding therein forever. How excellent is the reward of those who work [righteousness]! –And those who have believed and done righteous deeds - We will surely assign to them of Paradise [elevated] chambers beneath which rivers flow, wherein they abide eternally. Excellent is the reward of the [righteous] workersBut those who believe and work deeds of righteousness - to them shall We give a Home in Heaven,- lofty mansions beneath which flow rivers,- to dwell therein for aye;- an excellent reward for those who do (good)!- |
| 59 | ٱلَّذِينَ صَبَرُواْ وَعَلَىٰ رَبِّهِمۡ يَتَوَكَّلُونَalladhīnaالذينٱلَّذِينَThose whoṣabarūصبرواصَبَرُواْ(are) patientwaʿalāوعلىوَعَلَىٰand uponrabbihimربهمرَبِّهِمْtheir Lordyatawakkalūnaيتوكلونيَتَوَكَّلُونَput their trust.Who persevere, and put their trust in their Lord!those who endure patiently and put their trust in their Lord.Who have been patient and upon their Lord rely.Those who persevere in patience, and put their trust, in their Lord and Cherisher. |
| 60 | وَكَأَيِّن مِّن دَآبَّةٖ لَّا تَحۡمِلُ رِزۡقَهَا ٱللَّهُ يَرۡزُقُهَا وَإِيَّاكُمۡۚ وَهُوَ ٱلسَّمِيعُ ٱلۡعَلِيمُwaka-ayyinوكأينوَكَأَيِّنAnd how manyminمنمِّنofdābbatinدابةدَآبَّةٍa creaturelāلالَّا(does) nottaḥmiluتحملتَحْمِلُcarryriz'qahāرزقهارِزْقَهَاits provision.l-lahuاللهٱللَّهُAllahyarzuquhāيرزقهايَرْزُقُهَاprovides (for) itwa-iyyākumوإياكموَإِيَّاكُمْand (for) you.wahuwaوهووَهُوَAnd Hel-samīʿuالسميعٱلسَّمِيعُ(is) the All-Hearer,l-ʿalīmuالعليمٱلْعَلِيمُthe All-Knower.And how many an animal there is that beareth not its own provision! Allah provideth for it and for you. He is the Hearer, the Knower.How many creatures there are that cannot carry their provisions! It is Allah Who provides for them and for you, and He is the All-Hearing, the All-Knowing.And how many a creature carries not its [own] provision. Allāh provides for it and for you. And He is the Hearing, the Knowing.How many are the creatures that carry not their own sustenance? It is Allah who feeds (both) them and you: for He hears and knows (all things). |
| 61 | وَلَئِن سَأَلۡتَهُم مَّنۡ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ وَسَخَّرَ ٱلشَّمۡسَ وَٱلۡقَمَرَ لَيَقُولُنَّ ٱللَّهُۖ فَأَنَّىٰ يُؤۡفَكُونَwala-inولئنوَلَئِنAnd ifsa-altahumسألتهمسَأَلْتَهُمyou ask them,manمنمَّنْ"Whokhalaqaخلقخَلَقَcreatedl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earth,wasakharaوسخروَسَخَّرَand subjectedl-shamsaالشمسٱلشَّمْسَthe sunwal-qamaraوالقمروَٱلْقَمَرَand the moon?"layaqūlunnaليقولنلَيَقُولُنَّSurely they would sayl-lahuاللهٱللَّهُ"Allah."fa-annāفأنىفَأَنَّىٰThen howyu'fakūnaيؤفكونيُؤْفَكُونَare they deluded?And if thou wert to ask them: Who created the heavens and the earth, and constrained the sun and the moon (to their appointed work)? they would say: Allah. How then are they turned away?If you ask them who created the heavens and earth and subjected the sun and moon, they will surely say, “Allah.” How are they then deluded?[19]If you asked them, "Who created the heavens and earth and subjected the sun and the moon?" they would surely say, "Allāh." Then how are they deluded?If indeed thou ask them who has created the heavens and the earth and subjected the sun and the moon (to his Law), they will certainly reply, "Allah". How are they then deluded away (from the truth)? |
| 62 | ٱللَّهُ يَبۡسُطُ ٱلرِّزۡقَ لِمَن يَشَآءُ مِنۡ عِبَادِهِۦ وَيَقۡدِرُ لَهُۥٓۚ إِنَّ ٱللَّهَ بِكُلِّ شَيۡءٍ عَلِيمٞal-lahuاللهٱللَّهُAllahyabsuṭuيبسطيَبْسُطُextendsl-riz'qaالرزقٱلرِّزْقَthe provisionlimanلمنلِمَنfor whomyashāuيشاءيَشَآءُHe willsminمنمِنْofʿibādihiعبادهعِبَادِهِۦHis slaveswayaqdiruويقدروَيَقْدِرُand restrictslahuلهلَهُۥٓfor him.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahbikulliبكلبِكُلِّof everyshayinشيءشَىْءٍthingʿalīmunعليمعَلِيمٌ(is) All-Knower.Allah maketh the provision wide for whom He will of His bondmen, and straiteneth it for whom (He will). Lo! Allah is Aware of all things.Allah extends provision to whom He wills of His slaves or restricts it. Indeed, Allah is All-Knowing of everything.Allāh extends provision for whom He wills of His servants and restricts for him. Indeed Allāh is, of all things, Knowing.Allah enlarges the sustenance (which He gives) to whichever of His servants He pleases; and He (similarly) grants by (strict) measure, (as He pleases): for Allah has full knowledge of all things. |
| 63 | وَلَئِن سَأَلۡتَهُم مَّن نَّزَّلَ مِنَ ٱلسَّمَآءِ مَآءٗ فَأَحۡيَا بِهِ ٱلۡأَرۡضَ مِنۢ بَعۡدِ مَوۡتِهَا لَيَقُولُنَّ ٱللَّهُۚ قُلِ ٱلۡحَمۡدُ لِلَّهِۚ بَلۡ أَكۡثَرُهُمۡ لَا يَعۡقِلُونَwala-inولئنوَلَئِنAnd ifsa-altahumسألتهمسَأَلْتَهُمyou ask them,manمنمَّن"Whonazzalaنزلنَّزَّلَsends downminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe skymāanماءمَآءًwaterfa-aḥyāفأحيافَأَحْيَاand gives lifebihiبهبِهِtherebyl-arḍaالأرضٱلْأَرْضَ(to) the earthminمنمِنۢafterbaʿdiبعدبَعْدِaftermawtihāموتهامَوْتِهَاits death?"layaqūlunnaليقولنلَيَقُولُنَّSurely, they would say,l-lahuاللهٱللَّهُ"Allah."quliقلقُلِSay,l-ḥamduالحمدٱلْحَمْدُ"All Praiseslillahiللهلِلَّهِ(are) for Allah."balبلبَلْButaktharuhumأكثرهمأَكْثَرُهُمْmost of themlāلالَا(do) notyaʿqilūnaيعقلونيَعْقِلُونَuse reason.And if thou wert to ask them: Who causeth water to come down from the sky, and therewith reviveth the earth after its death? they verily would say: Allah. Say: Praise be to Allah! But most of them have no sense.If you ask them who sends down rain from the sky, then revives therewith the land after its death, they will surely say, “Allah”. Say, “All praise is for Allah,” but most of them do not understand.And if you asked them, "Who sends down rain from the sky and gives life thereby to the earth after its lifelessness?" they would surely say, "Allāh." Say, "Praise to Allāh"; but most of them do not reason.And if indeed thou ask them who it is that sends down rain from the sky, and gives life therewith to the earth after its death, they will certainly reply, "Allah!" Say, "Praise be to Allah!" But most of them understand not. |
| 64 | وَمَا هَٰذِهِ ٱلۡحَيَوٰةُ ٱلدُّنۡيَآ إِلَّا لَهۡوٞ وَلَعِبٞۚ وَإِنَّ ٱلدَّارَ ٱلۡأٓخِرَةَ لَهِيَ ٱلۡحَيَوَانُۚ لَوۡ كَانُواْ يَعۡلَمُونَwamāوماوَمَاAnd nothādhihiهذههَٰذِهِ(is) thisl-ḥayatuالحياةٱلْحَيَوٰةُlifel-dun'yāالدنياٱلدُّنْيَآ(of) the worldillāإلاإِلَّاbutlahwunلهولَهْوٌamusementwalaʿibunولعبوَلَعِبٌand play.wa-innaوإنوَإِنَّAnd indeed,l-dāraالدارٱلدَّارَthe Homel-ākhirataالآخرةٱلْءَاخِرَةَ(of) the Hereafter -lahiyaلهيلَهِىَsurely, itl-ḥayawānuالحيوانٱلْحَيَوَانُ(is) the life,lawلولَوْif onlykānūكانواكَانُواْtheyyaʿlamūnaيعلمونيَعْلَمُونَknow.This life of the world is but a pastime and a game. Lo! the home of the Hereafter - that is Life, if they but knew.The life of this world is nothing but amusement and play, and the Abode of the Hereafter is indeed the real life, if only they knew.And this worldly life is not but diversion and amusement. And indeed, the home of the Hereafter - that is the [eternal] life, if only they knew.What is the life of this world but amusement and play? but verily the Home in the Hereafter,- that is life indeed, if they but knew. |
| 65 | فَإِذَا رَكِبُواْ فِي ٱلۡفُلۡكِ دَعَوُاْ ٱللَّهَ مُخۡلِصِينَ لَهُ ٱلدِّينَ فَلَمَّا نَجَّىٰهُمۡ إِلَى ٱلۡبَرِّ إِذَا هُمۡ يُشۡرِكُونَfa-idhāفإذافَإِذَاAnd whenrakibūركبوارَكِبُواْthey embarkfīفيفِى[in]l-ful'kiالفلكٱلْفُلْكِthe ship,daʿawūدعوادَعَوُاْthey calll-lahaاللهٱللَّهَAllahmukh'liṣīnaمخلصينمُخْلِصِينَ(being) sincerelahuلهلَهُto Himl-dīnaالدينٱلدِّينَ(in) the religion.falammāفلمافَلَمَّاBut whennajjāhumنجاهمنَجَّىٰهُمْHe delivers themilāإلىإِلَىtol-bariالبرٱلْبَرِّthe land,idhāإذاإِذَاbehold,humهمهُمْtheyyush'rikūnaيشركونيُشْرِكُونَassociate partners (with Him)And when they mount upon the ships they pray to Allah, making their faith pure for Him only, but when He bringeth them safe to land, behold! they ascribe partners (unto Him),When they board a ship, they supplicate Allah, devoting their faith sincerely to Him. But as soon as He rescues them to the land, they associate partners with Him,And when they board a ship, they supplicate Allāh, sincere to Him in religion [i.e., faith and hope]. But when He delivers them to the land, at once they associate others with HimNow, if they embark on a boat, they call on Allah, making their devotion sincerely (and exclusively) to Him; but when He has delivered them safely to (dry) land, behold, they give a share (of their worship to others)!- |
| 66 | لِيَكۡفُرُواْ بِمَآ ءَاتَيۡنَٰهُمۡ وَلِيَتَمَتَّعُواْۚ فَسَوۡفَ يَعۡلَمُونَliyakfurūليكفروالِيَكْفُرُواْSo that they may denybimāبمابِمَآ[in] whatātaynāhumآتيناهمءَاتَيْنَٰهُمْWe have given them,waliyatamattaʿūوليتمتعواوَلِيَتَمَتَّعُواْand they may enjoy (themselves).fasawfaفسوففَسَوْفَBut soonyaʿlamūnaيعلمونيَعْلَمُونَthey will know.That they may disbelieve in that which We have given them, and that they may take their ease. But they will come to know.showing their ingratitude to what We have given them and enjoy themselves, but they will soon come to know.So that they will deny what We have granted them, and they will enjoy themselves. But they are going to know.[1134]Disdaining ungratefully Our gifts, and giving themselves up to (worldly) enjoyment! But soon will they know. |
| 67 | أَوَلَمۡ يَرَوۡاْ أَنَّا جَعَلۡنَا حَرَمًا ءَامِنٗا وَيُتَخَطَّفُ ٱلنَّاسُ مِنۡ حَوۡلِهِمۡۚ أَفَبِٱلۡبَٰطِلِ يُؤۡمِنُونَ وَبِنِعۡمَةِ ٱللَّهِ يَكۡفُرُونَawalamأولمأَوَلَمْDo notyarawيروايَرَوْاْthey seeannāأناأَنَّاthat Wejaʿalnāجعلناجَعَلْنَاhave madeḥaramanحرماحَرَمًاa Sanctuaryāminanآمناءَامِنًاsecurewayutakhaṭṭafuويتخطفوَيُتَخَطَّفُwhile are being taken awayl-nāsuالناسٱلنَّاسُthe peopleminمنمِنْaround them?ḥawlihimحولهمحَوْلِهِمْaround them?afabil-bāṭiliأفبالباطلأَفَبِٱلْبَٰطِلِThen do in (the) falsehoodyu'minūnaيؤمنونيُؤْمِنُونَthey believewabiniʿ'matiوبنعمةوَبِنِعْمَةِand in (the) Favorl-lahiاللهٱللَّهِ(of) Allahyakfurūnaيكفرونيَكْفُرُونَthey disbelieve?Have they not seen that We have appointed a sanctuary immune (from violence), while mankind are ravaged all around them? Do they then believe in falsehood and disbelieve in the bounty of Allah?Do they not see that We have made [Makkah] a safe sanctuary, while people around them are being snatched away?[20] Do they still believe in falsehood[21] and show ingratitude to Allah’s favors?Have they not seen that We made [Makkah] a safe sanctuary, while people are being taken away[1135] all around them? Then in falsehood do they believe, and in the favor of Allāh they disbelieve?Do they not then see that We have made a sanctuary secure, and that men are being snatched away from all around them? Then, do they believe in that which is vain, and reject the Grace of Allah? |
| 68 | وَمَنۡ أَظۡلَمُ مِمَّنِ ٱفۡتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوۡ كَذَّبَ بِٱلۡحَقِّ لَمَّا جَآءَهُۥٓۚ أَلَيۡسَ فِي جَهَنَّمَ مَثۡوٗى لِّلۡكَٰفِرِينَwamanومنوَمَنْAnd whoaẓlamuأظلمأَظْلَمُ(is) more unjustmimmaniممنمِمَّنِthan (he) whoif'tarāافترىٱفْتَرَىٰinventsʿalāعلىعَلَىagainstl-lahiاللهٱللَّهِAllahkadhibanكذباكَذِبًاa lieawأوأَوْorkadhabaكذبكَذَّبَdeniesbil-ḥaqiبالحقبِٱلْحَقِّthe truthlammāلمالَمَّاwhenjāahuجاءهجَآءَهُۥٓit has come to him.alaysaأليسأَلَيْسَIs there notfīفيفِىinjahannamaجهنمجَهَنَّمَHellmathwanمثوىمَثْوًىan abodelil'kāfirīnaللكافرينلِّلْكَٰفِرِينَfor the disbelievers?Who doeth greater wrong than he who inventeth a lie concerning Allah, or denieth the truth when it cometh unto him? Is not there a home in hell for disbelievers?Who does greater wrong than one who fabricates lies against Allah or rejects the truth when it comes to him? Is there not a home in Hell for the disbelievers?And who is more unjust than one who invents a lie about Allāh or denies the truth when it has come to him? Is there not in Hell a [sufficient] residence for the disbelievers?And who does more wrong than he who invents a lie against Allah or rejects the Truth when it reaches him? Is there not a home in Hell for those who reject Faith? |
| 69 | وَٱلَّذِينَ جَٰهَدُواْ فِينَا لَنَهۡدِيَنَّهُمۡ سُبُلَنَاۚ وَإِنَّ ٱللَّهَ لَمَعَ ٱلۡمُحۡسِنِينَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whojāhadūجاهدواجَٰهَدُواْstrivefīnāفينافِينَاfor Us,lanahdiyannahumلنهدينهملَنَهْدِيَنَّهُمْWe will surely, guide themsubulanāسبلناسُبُلَنَا(to) Our ways.wa-innaوإنوَإِنَّAnd indeed,l-lahaاللهٱللَّهَAllahlamaʿaلمعلَمَعَsurely (is) withl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doers.As for those who strive in Us, We surely guide them to Our paths, and lo! Allah is with the good.As for those who strive in Our cause, We will surely guide them to Our ways[22], for Allah is certainly with those who do good.And those who strive for Us - We will surely guide them to Our ways.[1136] And indeed, Allāh is with the doers of good.And those who strive in Our (cause),- We will certainly guide them to our Paths: For verily Allah is with those who do right. |
| 1 | الم |
| 2 | أَحَسِبَ النَّاسُ أَن يُتْرَكُوا أَن يَقُولُوا آمَنَّا وَهُمْ لَا يُفْتَنُونَ |
| 3 | وَلَقَدْ فَتَنَّا الَّذِينَ مِن قَبْلِهِمْ فَلَيَعْلَمَنَّ اللَّهُ الَّذِينَ صَدَقُوا وَلَيَعْلَمَنَّ الْكَاذِبِينَ |
| 4 | أَمْ حَسِبَ الَّذِينَ يَعْمَلُونَ السَّيِّئَاتِ أَن يَسْبِقُونَا سَاءَ مَا يَحْكُمُونَ |
| 5 | مَن كَانَ يَرْجُو لِقَاءَ اللَّهِ فَإِنَّ أَجَلَ اللَّهِ لَآتٍ وَهُوَ السَّمِيعُ الْعَلِيمُ |
| 6 | وَمَن جَاهَدَ فَإِنَّمَا يُجَاهِدُ لِنَفْسِهِ إِنَّ اللَّهَ لَغَنِيٌّ عَنِ الْعَالَمِينَ |
| 7 | وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ لَنُكَفِّرَنَّ عَنْهُمْ سَيِّئَاتِهِمْ وَلَنَجْزِيَنَّهُمْ أَحْسَنَ الَّذِي كَانُوا يَعْمَلُونَ |
| 8 | وَوَصَّيْنَا الْإِنسَانَ بِوَالِدَيْهِ حُسْنًا وَإِن جَاهَدَاكَ لِتُشْرِكَ بِي مَا لَيْسَ لَكَ بِهِ عِلْمٌ فَلَا تُطِعْهُمَا إِلَيَّ مَرْجِعُكُمْ فَأُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ |
| 9 | وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ لَنُدْخِلَنَّهُمْ فِي الصَّالِحِينَ |
| 10 | وَمِنَ النَّاسِ مَن يَقُولُ آمَنَّا بِاللَّهِ فَإِذَا أُوذِيَ فِي اللَّهِ جَعَلَ فِتْنَةَ النَّاسِ كَعَذَابِ اللَّهِ وَلَئِن جَاءَ نَصْرٌ مِّن رَّبِّكَ لَيَقُولُنَّ إِنَّا كُنَّا مَعَكُمْ أَوَلَيْسَ اللَّهُ بِأَعْلَمَ بِمَا فِي صُدُورِ الْعَالَمِينَ |
| 11 | وَلَيَعْلَمَنَّ اللَّهُ الَّذِينَ آمَنُوا وَلَيَعْلَمَنَّ الْمُنَافِقِينَ |
| 12 | وَقَالَ الَّذِينَ كَفَرُوا لِلَّذِينَ آمَنُوا اتَّبِعُوا سَبِيلَنَا وَلْنَحْمِلْ خَطَايَاكُمْ وَمَا هُم بِحَامِلِينَ مِنْ خَطَايَاهُم مِّن شَيْءٍ إِنَّهُمْ لَكَاذِبُونَ |
| 13 | وَلَيَحْمِلُنَّ أَثْقَالَهُمْ وَأَثْقَالًا مَّعَ أَثْقَالِهِمْ وَلَيُسْأَلُنَّ يَوْمَ الْقِيَامَةِ عَمَّا كَانُوا يَفْتَرُونَ |
| 14 | وَلَقَدْ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِ فَلَبِثَ فِيهِمْ أَلْفَ سَنَةٍ إِلَّا خَمْسِينَ عَامًا فَأَخَذَهُمُ الطُّوفَانُ وَهُمْ ظَالِمُونَ |
| 15 | فَأَنجَيْنَاهُ وَأَصْحَابَ السَّفِينَةِ وَجَعَلْنَاهَا آيَةً لِّلْعَالَمِينَ |
| 16 | وَإِبْرَاهِيمَ إِذْ قَالَ لِقَوْمِهِ اعْبُدُوا اللَّهَ وَاتَّقُوهُ ذَٰلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ |
| 17 | إِنَّمَا تَعْبُدُونَ مِن دُونِ اللَّهِ أَوْثَانًا وَتَخْلُقُونَ إِفْكًا إِنَّ الَّذِينَ تَعْبُدُونَ مِن دُونِ اللَّهِ لَا يَمْلِكُونَ لَكُمْ رِزْقًا فَابْتَغُوا عِندَ اللَّهِ الرِّزْقَ وَاعْبُدُوهُ وَاشْكُرُوا لَهُ إِلَيْهِ تُرْجَعُونَ |
| 18 | وَإِن تُكَذِّبُوا فَقَدْ كَذَّبَ أُمَمٌ مِّن قَبْلِكُمْ وَمَا عَلَى الرَّسُولِ إِلَّا الْبَلَاغُ الْمُبِينُ |
| 19 | أَوَلَمْ يَرَوْا كَيْفَ يُبْدِئُ اللَّهُ الْخَلْقَ ثُمَّ يُعِيدُهُ إِنَّ ذَٰلِكَ عَلَى اللَّهِ يَسِيرٌ |
| 20 | قُلْ سِيرُوا فِي الْأَرْضِ فَانظُرُوا كَيْفَ بَدَأَ الْخَلْقَ ثُمَّ اللَّهُ يُنشِئُ النَّشْأَةَ الْآخِرَةَ إِنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ |
| 21 | يُعَذِّبُ مَن يَشَاءُ وَيَرْحَمُ مَن يَشَاءُ وَإِلَيْهِ تُقْلَبُونَ |
| 22 | وَمَا أَنتُم بِمُعْجِزِينَ فِي الْأَرْضِ وَلَا فِي السَّمَاءِ وَمَا لَكُم مِّن دُونِ اللَّهِ مِن وَلِيٍّ وَلَا نَصِيرٍ |
| 23 | وَالَّذِينَ كَفَرُوا بِآيَاتِ اللَّهِ وَلِقَائِهِ أُولَٰئِكَ يَئِسُوا مِن رَّحْمَتِي وَأُولَٰئِكَ لَهُمْ عَذَابٌ أَلِيمٌ |
| 24 | فَمَا كَانَ جَوَابَ قَوْمِهِ إِلَّا أَن قَالُوا اقْتُلُوهُ أَوْ حَرِّقُوهُ فَأَنجَاهُ اللَّهُ مِنَ النَّارِ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يُؤْمِنُونَ |
| 25 | وَقَالَ إِنَّمَا اتَّخَذْتُم مِّن دُونِ اللَّهِ أَوْثَانًا مَّوَدَّةَ بَيْنِكُمْ فِي الْحَيَاةِ الدُّنْيَا ثُمَّ يَوْمَ الْقِيَامَةِ يَكْفُرُ بَعْضُكُم بِبَعْضٍ وَيَلْعَنُ بَعْضُكُم بَعْضًا وَمَأْوَاكُمُ النَّارُ وَمَا لَكُم مِّن نَّاصِرِينَ |
| 26 | ۞ فَآمَنَ لَهُ لُوطٌ وَقَالَ إِنِّي مُهَاجِرٌ إِلَىٰ رَبِّي إِنَّهُ هُوَ الْعَزِيزُ الْحَكِيمُ |
| 27 | وَوَهَبْنَا لَهُ إِسْحَاقَ وَيَعْقُوبَ وَجَعَلْنَا فِي ذُرِّيَّتِهِ النُّبُوَّةَ وَالْكِتَابَ وَآتَيْنَاهُ أَجْرَهُ فِي الدُّنْيَا وَإِنَّهُ فِي الْآخِرَةِ لَمِنَ الصَّالِحِينَ |
| 28 | وَلُوطًا إِذْ قَالَ لِقَوْمِهِ إِنَّكُمْ لَتَأْتُونَ الْفَاحِشَةَ مَا سَبَقَكُم بِهَا مِنْ أَحَدٍ مِّنَ الْعَالَمِينَ |
| 29 | أَئِنَّكُمْ لَتَأْتُونَ الرِّجَالَ وَتَقْطَعُونَ السَّبِيلَ وَتَأْتُونَ فِي نَادِيكُمُ الْمُنكَرَ فَمَا كَانَ جَوَابَ قَوْمِهِ إِلَّا أَن قَالُوا ائْتِنَا بِعَذَابِ اللَّهِ إِن كُنتَ مِنَ الصَّادِقِينَ |
| 30 | قَالَ رَبِّ انصُرْنِي عَلَى الْقَوْمِ الْمُفْسِدِينَ |
| 31 | وَلَمَّا جَاءَتْ رُسُلُنَا إِبْرَاهِيمَ بِالْبُشْرَىٰ قَالُوا إِنَّا مُهْلِكُو أَهْلِ هَٰذِهِ الْقَرْيَةِ إِنَّ أَهْلَهَا كَانُوا ظَالِمِينَ |
| 32 | قَالَ إِنَّ فِيهَا لُوطًا قَالُوا نَحْنُ أَعْلَمُ بِمَن فِيهَا لَنُنَجِّيَنَّهُ وَأَهْلَهُ إِلَّا امْرَأَتَهُ كَانَتْ مِنَ الْغَابِرِينَ |
| 33 | وَلَمَّا أَن جَاءَتْ رُسُلُنَا لُوطًا سِيءَ بِهِمْ وَضَاقَ بِهِمْ ذَرْعًا وَقَالُوا لَا تَخَفْ وَلَا تَحْزَنْ إِنَّا مُنَجُّوكَ وَأَهْلَكَ إِلَّا امْرَأَتَكَ كَانَتْ مِنَ الْغَابِرِينَ |
| 34 | إِنَّا مُنزِلُونَ عَلَىٰ أَهْلِ هَٰذِهِ الْقَرْيَةِ رِجْزًا مِّنَ السَّمَاءِ بِمَا كَانُوا يَفْسُقُونَ |
| 35 | وَلَقَد تَّرَكْنَا مِنْهَا آيَةً بَيِّنَةً لِّقَوْمٍ يَعْقِلُونَ |
| 36 | وَإِلَىٰ مَدْيَنَ أَخَاهُمْ شُعَيْبًا فَقَالَ يَا قَوْمِ اعْبُدُوا اللَّهَ وَارْجُوا الْيَوْمَ الْآخِرَ وَلَا تَعْثَوْا فِي الْأَرْضِ مُفْسِدِينَ |
| 37 | فَكَذَّبُوهُ فَأَخَذَتْهُمُ الرَّجْفَةُ فَأَصْبَحُوا فِي دَارِهِمْ جَاثِمِينَ |
| 38 | وَعَادًا وَثَمُودَ وَقَد تَّبَيَّنَ لَكُم مِّن مَّسَاكِنِهِمْ وَزَيَّنَ لَهُمُ الشَّيْطَانُ أَعْمَالَهُمْ فَصَدَّهُمْ عَنِ السَّبِيلِ وَكَانُوا مُسْتَبْصِرِينَ |
| 39 | وَقَارُونَ وَفِرْعَوْنَ وَهَامَانَ وَلَقَدْ جَاءَهُم مُّوسَىٰ بِالْبَيِّنَاتِ فَاسْتَكْبَرُوا فِي الْأَرْضِ وَمَا كَانُوا سَابِقِينَ |
| 40 | فَكُلًّا أَخَذْنَا بِذَنبِهِ فَمِنْهُم مَّنْ أَرْسَلْنَا عَلَيْهِ حَاصِبًا وَمِنْهُم مَّنْ أَخَذَتْهُ الصَّيْحَةُ وَمِنْهُم مَّنْ خَسَفْنَا بِهِ الْأَرْضَ وَمِنْهُم مَّنْ أَغْرَقْنَا وَمَا كَانَ اللَّهُ لِيَظْلِمَهُمْ وَلَٰكِن كَانُوا أَنفُسَهُمْ يَظْلِمُونَ |
| 41 | مَثَلُ الَّذِينَ اتَّخَذُوا مِن دُونِ اللَّهِ أَوْلِيَاءَ كَمَثَلِ الْعَنكَبُوتِ اتَّخَذَتْ بَيْتًا وَإِنَّ أَوْهَنَ الْبُيُوتِ لَبَيْتُ الْعَنكَبُوتِ لَوْ كَانُوا يَعْلَمُونَ |
| 42 | إِنَّ اللَّهَ يَعْلَمُ مَا يَدْعُونَ مِن دُونِهِ مِن شَيْءٍ وَهُوَ الْعَزِيزُ الْحَكِيمُ |
| 43 | وَتِلْكَ الْأَمْثَالُ نَضْرِبُهَا لِلنَّاسِ وَمَا يَعْقِلُهَا إِلَّا الْعَالِمُونَ |
| 44 | خَلَقَ اللَّهُ السَّمَاوَاتِ وَالْأَرْضَ بِالْحَقِّ إِنَّ فِي ذَٰلِكَ لَآيَةً لِّلْمُؤْمِنِينَ |
| 45 | اتْلُ مَا أُوحِيَ إِلَيْكَ مِنَ الْكِتَابِ وَأَقِمِ الصَّلَاةَ إِنَّ الصَّلَاةَ تَنْهَىٰ عَنِ الْفَحْشَاءِ وَالْمُنكَرِ وَلَذِكْرُ اللَّهِ أَكْبَرُ وَاللَّهُ يَعْلَمُ مَا تَصْنَعُونَ |
| 46 | ۞ وَلَا تُجَادِلُوا أَهْلَ الْكِتَابِ إِلَّا بِالَّتِي هِيَ أَحْسَنُ إِلَّا الَّذِينَ ظَلَمُوا مِنْهُمْ وَقُولُوا آمَنَّا بِالَّذِي أُنزِلَ إِلَيْنَا وَأُنزِلَ إِلَيْكُمْ وَإِلَٰهُنَا وَإِلَٰهُكُمْ وَاحِدٌ وَنَحْنُ لَهُ مُسْلِمُونَ |
| 47 | وَكَذَٰلِكَ أَنزَلْنَا إِلَيْكَ الْكِتَابَ فَالَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يُؤْمِنُونَ بِهِ وَمِنْ هَٰؤُلَاءِ مَن يُؤْمِنُ بِهِ وَمَا يَجْحَدُ بِآيَاتِنَا إِلَّا الْكَافِرُونَ |
| 48 | وَمَا كُنتَ تَتْلُو مِن قَبْلِهِ مِن كِتَابٍ وَلَا تَخُطُّهُ بِيَمِينِكَ إِذًا لَّارْتَابَ الْمُبْطِلُونَ |
| 49 | بَلْ هُوَ آيَاتٌ بَيِّنَاتٌ فِي صُدُورِ الَّذِينَ أُوتُوا الْعِلْمَ وَمَا يَجْحَدُ بِآيَاتِنَا إِلَّا الظَّالِمُونَ |
| 50 | وَقَالُوا لَوْلَا أُنزِلَ عَلَيْهِ آيَاتٌ مِّن رَّبِّهِ قُلْ إِنَّمَا الْآيَاتُ عِندَ اللَّهِ وَإِنَّمَا أَنَا نَذِيرٌ مُّبِينٌ |
| 51 | أَوَلَمْ يَكْفِهِمْ أَنَّا أَنزَلْنَا عَلَيْكَ الْكِتَابَ يُتْلَىٰ عَلَيْهِمْ إِنَّ فِي ذَٰلِكَ لَرَحْمَةً وَذِكْرَىٰ لِقَوْمٍ يُؤْمِنُونَ |
| 52 | قُلْ كَفَىٰ بِاللَّهِ بَيْنِي وَبَيْنَكُمْ شَهِيدًا يَعْلَمُ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ وَالَّذِينَ آمَنُوا بِالْبَاطِلِ وَكَفَرُوا بِاللَّهِ أُولَٰئِكَ هُمُ الْخَاسِرُونَ |
| 53 | وَيَسْتَعْجِلُونَكَ بِالْعَذَابِ وَلَوْلَا أَجَلٌ مُّسَمًّى لَّجَاءَهُمُ الْعَذَابُ وَلَيَأْتِيَنَّهُم بَغْتَةً وَهُمْ لَا يَشْعُرُونَ |
| 54 | يَسْتَعْجِلُونَكَ بِالْعَذَابِ وَإِنَّ جَهَنَّمَ لَمُحِيطَةٌ بِالْكَافِرِينَ |
| 55 | يَوْمَ يَغْشَاهُمُ الْعَذَابُ مِن فَوْقِهِمْ وَمِن تَحْتِ أَرْجُلِهِمْ وَيَقُولُ ذُوقُوا مَا كُنتُمْ تَعْمَلُونَ |
| 56 | يَا عِبَادِيَ الَّذِينَ آمَنُوا إِنَّ أَرْضِي وَاسِعَةٌ فَإِيَّايَ فَاعْبُدُونِ |
| 57 | كُلُّ نَفْسٍ ذَائِقَةُ الْمَوْتِ ثُمَّ إِلَيْنَا تُرْجَعُونَ |
| 58 | وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ لَنُبَوِّئَنَّهُم مِّنَ الْجَنَّةِ غُرَفًا تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا نِعْمَ أَجْرُ الْعَامِلِينَ |
| 59 | الَّذِينَ صَبَرُوا وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ |
| 60 | وَكَأَيِّن مِّن دَابَّةٍ لَّا تَحْمِلُ رِزْقَهَا اللَّهُ يَرْزُقُهَا وَإِيَّاكُمْ وَهُوَ السَّمِيعُ الْعَلِيمُ |
| 61 | وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ لَيَقُولُنَّ اللَّهُ فَأَنَّىٰ يُؤْفَكُونَ |
| 62 | اللَّهُ يَبْسُطُ الرِّزْقَ لِمَن يَشَاءُ مِنْ عِبَادِهِ وَيَقْدِرُ لَهُ إِنَّ اللَّهَ بِكُلِّ شَيْءٍ عَلِيمٌ |
| 63 | وَلَئِن سَأَلْتَهُم مَّن نَّزَّلَ مِنَ السَّمَاءِ مَاءً فَأَحْيَا بِهِ الْأَرْضَ مِن بَعْدِ مَوْتِهَا لَيَقُولُنَّ اللَّهُ قُلِ الْحَمْدُ لِلَّهِ بَلْ أَكْثَرُهُمْ لَا يَعْقِلُونَ |
| 64 | وَمَا هَٰذِهِ الْحَيَاةُ الدُّنْيَا إِلَّا لَهْوٌ وَلَعِبٌ وَإِنَّ الدَّارَ الْآخِرَةَ لَهِيَ الْحَيَوَانُ لَوْ كَانُوا يَعْلَمُونَ |
| 65 | فَإِذَا رَكِبُوا فِي الْفُلْكِ دَعَوُا اللَّهَ مُخْلِصِينَ لَهُ الدِّينَ فَلَمَّا نَجَّاهُمْ إِلَى الْبَرِّ إِذَا هُمْ يُشْرِكُونَ |
| 66 | لِيَكْفُرُوا بِمَا آتَيْنَاهُمْ وَلِيَتَمَتَّعُوا فَسَوْفَ يَعْلَمُونَ |
| 67 | أَوَلَمْ يَرَوْا أَنَّا جَعَلْنَا حَرَمًا آمِنًا وَيُتَخَطَّفُ النَّاسُ مِنْ حَوْلِهِمْ أَفَبِالْبَاطِلِ يُؤْمِنُونَ وَبِنِعْمَةِ اللَّهِ يَكْفُرُونَ |
| 68 | وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّهِ كَذِبًا أَوْ كَذَّبَ بِالْحَقِّ لَمَّا جَاءَهُ أَلَيْسَ فِي جَهَنَّمَ مَثْوًى لِّلْكَافِرِينَ |
| 69 | وَالَّذِينَ جَاهَدُوا فِينَا لَنَهْدِيَنَّهُمْ سُبُلَنَا وَإِنَّ اللَّهَ لَمَعَ الْمُحْسِنِينَ |
| 1 | الٓمٓalif-lam-meemالمالٓمٓAlif Laam Meem.Alif. Lam. Mim.Alif Lām Mīm[1].Alif, Lām, Meem.[1124]A. L. M. |
| 2 | أَحَسِبَ ٱلنَّاسُ أَن يُتْرَكُوٓاْ أَن يَقُولُوٓاْ ءَامَنَّا وَهُمْ لَا يُفْتَنُونَaḥasibaأحسبأَحَسِبَDo thinkl-nāsuالناسٱلنَّاسُthe peopleanأنأَنthatyut'rakūيتركوايُتْرَكُوٓاْthey will be leftanأنأَنbecauseyaqūlūيقولوايَقُولُوٓاْthey say,āmannāآمناءَامَنَّا"We believe"wahumوهموَهُمْand theylāلالَاwill not be tested?yuf'tanūnaيفتنونيُفْتَنُونَwill not be tested?Do men imagine that they will be left (at ease) because they say, We believe, and will not be tested with affliction?Do people think once they say, “We believe,” that they will be left without being put to the test?Do the people think that they will be left to say, "We believe" and they will not be tried?Do men think that they will be left alone on saying, "We believe", and that they will not be tested? |
| 3 | وَلَقَدْ فَتَنَّا ٱلَّذِينَ مِن قَبْلِهِمْۖ فَلَيَعْلَمَنَّ ٱللَّهُ ٱلَّذِينَ صَدَقُواْ وَلَيَعْلَمَنَّ ٱلْكَٰذِبِينَwalaqadولقدوَلَقَدْAnd indeed,fatannāفتنافَتَنَّاWe testedalladhīnaالذينٱلَّذِينَthose whominمنمِن(were) before them.qablihimقبلهمقَبْلِهِمْ(were) before them.falayaʿlamannaفليعلمنفَلَيَعْلَمَنَّAnd Allah will surely make evidentl-lahuاللهٱللَّهُAnd Allah will surely make evidentalladhīnaالذينٱلَّذِينَthose whoṣadaqūصدقواصَدَقُواْ(are) truthfulwalayaʿlamannaوليعلمنوَلَيَعْلَمَنَّand He will surely make evidentl-kādhibīnaالكاذبينٱلْكَٰذِبِينَthe liars.Lo! We tested those who were before you. Thus Allah knoweth those who are sincere, and knoweth those who feign.We certainly tested those who came before them. For Allah will surely make known those who are truthful and those who are liars.But We have certainly tried those before them, and Allāh will surely make evident those who are truthful, and He will surely make evident the liars.We did test those before them, and Allah will certainly know those who are true from those who are false. |
| 4 | أَمْ حَسِبَ ٱلَّذِينَ يَعْمَلُونَ ٱلسَّيِّـَٔاتِ أَن يَسْبِقُونَاۚ سَآءَ مَا يَحْكُمُونَamأمأَمْOrḥasibaحسبحَسِبَthinkalladhīnaالذينٱلَّذِينَthose whoyaʿmalūnaيعملونيَعْمَلُونَdol-sayiātiالسيئاتٱلسَّيِّـَٔاتِevil deedsanأنأَنthatyasbiqūnāيسبقونايَسْبِقُونَاthey can outrun Us.sāaساءسَآءَEvil ismāمامَاwhatyaḥkumūnaيحكمونيَحْكُمُونَthey judge.Or do those who do ill-deeds imagine that they can outstrip Us? Evil (for them) is that which they decide.Do the evildoers think that they can escape Us? How evil is their judgment!Or do those who do evil deeds think they can outrun [i.e., escape] Us? Evil is what they judge.Do those who practise evil think that they will get the better of Us? Evil is their judgment! |
| 5 | مَن كَانَ يَرْجُواْ لِقَآءَ ٱللَّهِ فَإِنَّ أَجَلَ ٱللَّهِ لَأٓتٖۚ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُmanمنمَنWhoeverkānaكانكَانَ[is]yarjūيرجويَرْجُواْhopesliqāaلقاءلِقَآءَ(for the) meetingl-lahiاللهٱللَّهِ(with) Allah,fa-innaفإنفَإِنَّthen indeed,ajalaأجلأَجَلَ(the) Terml-lahiاللهٱللَّهِ(of) Allahlaātinلآتلَءَاتٍ(is) surely coming.wahuwaوهووَهُوَAnd Hel-samīʿuالسميعٱلسَّمِيعُ(is) the All-Hearer,l-ʿalīmuالعليمٱلْعَلِيمُthe All-Knower.Whoso looketh forward to the meeting with Allah (let him know that) Allah's reckoning is surely nigh, and He is the Hearer, the Knower.Whoever hopes to meet Allah, the time appointed by Allah is sure to come, and He is the All-Hearing, the All-Knowing.Whoever should hope for the meeting with Allāh - indeed, the term [decreed by] Allāh is coming. And He is the Hearing, the Knowing.For those whose hopes are in the meeting with Allah (in the Hereafter, let them strive); for the term (appointed) by Allah is surely coming and He hears and knows (all things). |
| 6 | وَمَن جَٰهَدَ فَإِنَّمَا يُجَٰهِدُ لِنَفْسِهِۦٓۚ إِنَّ ٱللَّهَ لَغَنِيٌّ عَنِ ٱلْعَٰلَمِينَwamanومنوَمَنAnd whoeverjāhadaجاهدجَٰهَدَstrivesfa-innamāفإنمافَإِنَّمَاthen onlyyujāhiduيجاهديُجَٰهِدُhe striveslinafsihiلنفسهلِنَفْسِهِۦٓfor himself.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlaghaniyyunلغنيلَغَنِىٌّ(is) Free from needʿaniعنعَنِofl-ʿālamīnaالعالمينٱلْعَٰلَمِينَthe worlds.And whosoever striveth, striveth only for himself, for lo! Allah is altogether Independent of (His) creatures.Whoever strives, he only strives for his own good. Indeed, Allah is in no need of the worlds.And whoever strives only strives for [the benefit of] himself. Indeed, Allāh is Free from need of the worlds.And if any strive (with might and main), they do so for their own souls: for Allah is free of all needs from all creation. |
| 7 | وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ لَنُكَفِّرَنَّ عَنْهُمْ سَيِّـَٔاتِهِمْ وَلَنَجْزِيَنَّهُمْ أَحْسَنَ ٱلَّذِي كَانُواْ يَعْمَلُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous (deeds),lanukaffirannaلنكفرنلَنُكَفِّرَنَّsurely, We will removeʿanhumعنهمعَنْهُمْfrom themsayyiātihimسيئاتهمسَيِّـَٔاتِهِمْtheir evil deeds,walanajziyannahumولنجزينهموَلَنَجْزِيَنَّهُمْand We will surely reward themaḥsanaأحسنأَحْسَنَ(the) bestalladhīالذيٱلَّذِى(of) whatkānūكانواكَانُواْthey usedyaʿmalūnaيعملونيَعْمَلُونَ(to) do.And as for those who believe and do good works, We shall remit from them their evil deeds and shall repay them the best that they did.As for those who believe and do righteous deeds, We will surely expiate their sins, and reward them according to the best of what they used to do.And those who believe and do righteous deeds - We will surely remove from them their misdeeds and will surely reward them according to the best of what they used to do.Those who believe and work righteous deeds,- from them shall We blot out all evil (that may be) in them, and We shall reward them according to the best of their deeds. |
| 8 | وَوَصَّيْنَا ٱلْإِنسَٰنَ بِوَٰلِدَيْهِ حُسْنٗاۖ وَإِن جَٰهَدَاكَ لِتُشْرِكَ بِي مَا لَيْسَ لَكَ بِهِۦ عِلْمَ فَلَا تُطِعْهُمَآۚ إِلَيَّ مَرْجِعُكُمْ فَأُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَwawaṣṣaynāووصيناوَوَصَّيْنَاAnd We have enjoinedl-insānaالإنسانٱلْإِنسَٰنَ(on) manbiwālidayhiبوالديهبِوَٰلِدَيْهِgoodness to his parents,ḥus'nanحسناحُسْنًاgoodness to his parents,wa-inوإنوَإِنbut ifjāhadākaجاهداكجَٰهَدَاكَthey both strive against youlitush'rikaلتشركلِتُشْرِكَto make you associatebīبيبِىwith Memāمامَاwhatlaysaليسلَيْسَnotlakaلكلَكَyou havebihiبهبِهِۦof itʿil'munعلمعِلْمٌany knowledge,falāفلافَلَاthen (do) nottuṭiʿ'humāتطعهماتُطِعْهُمَآobey both of them.ilayyaإليإِلَىَّTo Memarjiʿukumمرجعكممَرْجِعُكُمْ(is) your return,fa-unabbi-ukumفأنبئكمفَأُنَبِّئُكُمand I will inform youbimāبمابِمَاabout whatkuntumكنتمكُنتُمْyou usedtaʿmalūnaتعملونتَعْمَلُونَ(to) do.We have enjoined on man kindness to parents; but if they strive to make thee join with Me that of which thou hast no knowledge, then obey them not. Unto Me is your return and I shall tell you what ye used to do.We have enjoined upon man kindness to his parents. But if they strive to make you associate with Me what you have no knowledge of[2], then do not obey them. To Me is your return; then I will inform you of what you used to do.And We have enjoined upon man goodness to parents. But if they endeavor to make you associate with Me that of which you have no knowledge,[1125] do not obey them. To Me is your return, and I will inform you about what you used to do.We have enjoined on man kindness to parents: but if they (either of them) strive (to force) thee to join with Me (in worship) anything of which thou hast no knowledge, obey them not. Ye have (all) to return to me, and I will tell you (the truth) of all that ye did. |
| 9 | وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ لَنُدْخِلَنَّهُمْ فِي ٱلصَّٰلِحِينَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deedslanud'khilannahumلندخلنهملَنُدْخِلَنَّهُمْWe will surely admit themfīفيفِىamongl-ṣāliḥīnaالصالحينٱلصَّٰلِحِينَthe righteous.And as for those who believe and do good works, We verily shall make them enter in among the righteous.Those who believe and do righteous deeds, We will surely admit them among the righteous.And those who believe and do righteous deeds - We will surely admit them among the righteous [into Paradise].And those who believe and work righteous deeds,- them shall We admit to the company of the Righteous. |
| 10 | وَمِنَ ٱلنَّاسِ مَن يَقُولُ ءَامَنَّا بِٱللَّهِ فَإِذَآ أُوذِيَ فِي ٱللَّهِ جَعَلَ فِتْنَةَ ٱلنَّاسِ كَعَذَابِ ٱللَّهِۖ وَلَئِن جَآءَ نَصْرَ مِّن رَّبِّكَ لَيَقُولُنَّ إِنَّا كُنَّا مَعَكُمْۚ أَوَلَيْسَ ٱللَّهُ بِأَعْلَمَ بِمَا فِي صُدُورِ ٱلْعَٰلَمِينَwaminaومنوَمِنَAnd ofl-nāsiالناسٱلنَّاسِthe peoplemanمنمَن(is he) whoyaqūluيقوليَقُولُsays,āmannāآمناءَامَنَّا"We believebil-lahiباللهبِٱللَّهِin Allah."fa-idhāفإذافَإِذَآBut whenūdhiyaأوذيأُوذِىَhe is harmedfīفيفِىinl-lahiاللهٱللَّهِ(the Way of) Allahjaʿalaجعلجَعَلَhe considersfit'nataفتنةفِتْنَةَ(the) triall-nāsiالناسٱلنَّاسِ(of) the peoplekaʿadhābiكعذابكَعَذَابِas (the) punishmentl-lahiاللهٱللَّهِ(of) Allah.wala-inولئنوَلَئِنBut ifjāaجاءجَآءَcomesnaṣrunنصرنَصْرٌvictoryminمنمِّنfromrabbikaربكرَّبِّكَyour Lord,layaqūlunnaليقولنلَيَقُولُنَّsurely they say,innāإناإِنَّا"Indeed, wekunnāكناكُنَّاweremaʿakumمعكممَعَكُمْwith you."awalaysaأوليسأَوَلَيْسَIs notl-lahuاللهٱللَّهُAllahbi-aʿlamaبأعلمبِأَعْلَمَmost knowingbimāبمابِمَاof whatfīفيفِى(is) inṣudūriصدورصُدُورِ(the) breastsl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds?Of mankind is he who saith: We believe in Allah, but, if he be made to suffer for the sake of Allah, he mistaketh the persecution of mankind for Allah's punishment; and then, if victory cometh from thy Lord, will say: Lo! we were with you (all the while). Is not Allah Best Aware of what is in the bosoms of (His) creatures?There are some among people who say, “We believe in Allah”, but when they suffer for the sake of Allah, they deem the persecution of men as equal to the punishment of Allah. But when victory comes from your Lord, they will surely say, “We were with you.” Does Allah not know best what is in the hearts of all people?And of the people are some who say, "We believe in Allāh," but when one [of them] is harmed for [the cause of] Allāh, he considers the trial [i.e., harm] of the people as [if it were] the punishment of Allāh. But if victory comes from your Lord, they say, "Indeed, We were with you." Is not Allāh most knowing of what is within the breasts of the worlds [i.e., all creatures]?Then there are among men such as say, "We believe in Allah"; but when they suffer affliction in (the cause of) Allah, they treat men's oppression as if it were the Wrath of Allah! And if help comes (to thee) from thy Lord, they are sure to say, "We have (always) been with you!" Does not Allah know best all that is in the hearts of all creation? |
| 11 | وَلَيَعْلَمَنَّ ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ وَلَيَعْلَمَنَّ ٱلْمُنَٰفِقِينَwalayaʿlamannaوليعلمنوَلَيَعْلَمَنَّAnd Allah will surely make evidentl-lahuاللهٱللَّهُAnd Allah will surely make evidentalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieve,walayaʿlamannaوليعلمنوَلَيَعْلَمَنَّAnd He will surely make evidentl-munāfiqīnaالمنافقينٱلْمُنَٰفِقِينَthe hypocrites.Verily Allah knoweth those who believe, and verily He knoweth the hypocrites.Allah will certainly make known those who truly believe and those who are hypocrites.And Allāh will surely make evident those who believe, and He will surely make evident the hypocrites.And Allah most certainly knows those who believe, and as certainly those who are Hypocrites. |
| 12 | وَقَالَ ٱلَّذِينَ كَفَرُواْ لِلَّذِينَ ءَامَنُواْ ٱتَّبِعُواْ سَبِيلَنَا وَلْنَحْمِلْ خَطَٰيَٰكُمْ وَمَا هُم بِحَٰمِلِينَ مِنْ خَطَٰيَٰهُم مِّن شَيْءٍۖ إِنَّهُمْ لَكَٰذِبُونَwaqālaوقالوَقَالَAnd said,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievelilladhīnaللذينلِلَّذِينَto those whoāmanūآمنواءَامَنُواْbelieve,ittabiʿūاتبعواٱتَّبِعُواْ"Followsabīlanāسبيلناسَبِيلَنَاour way,walnaḥmilولنحملوَلْنَحْمِلْand we will carrykhaṭāyākumخطاياكمخَطَٰيَٰكُمْyour sins."wamāوماوَمَاBut nothumهمهُمtheybiḥāmilīnaبحاملينبِحَٰمِلِينَ(are) going to carryminمنمِنْofkhaṭāyāhumخطاياهمخَطَٰيَٰهُمtheir sinsminمنمِّنanyshayinشيءشَىْءٍthing.innahumإنهمإِنَّهُمْIndeed, theylakādhibūnaلكاذبونلَكَٰذِبُونَ(are) surely liars.Those who disbelieve say unto those who believe: Follow our way (of religion) and we verily will bear your sins (for you). They cannot bear aught of their sins. Lo! they verily are liars.Those who disbelieve say to those who believe, “Follow our way, and we will bear the burden of your sins.” But they will never bear any of their sins. They are indeed liars.And those who disbelieve say to those who believe, "Follow our way, and we will carry your sins."[1126] But they will not carry anything of their sins. Indeed, they are liars.And the Unbelievers say to those who believe: "Follow our path, and we will bear (the consequences) of your faults." Never in the least will they bear their faults: in fact they are liars! |
| 13 | وَلَيَحْمِلُنَّ أَثْقَالَهُمْ وَأَثْقَالٗا مَّعَ أَثْقَالِهِمْۖ وَلَيُسْـَٔلُنَّ يَوْمَ ٱلْقِيَٰمَةِ عَمَّا كَانُواْ يَفْتَرُونَwalayaḥmilunnaوليحملنوَلَيَحْمِلُنَّBut surely they will carryathqālahumأثقالهمأَثْقَالَهُمْtheir burdenswa-athqālanوأثقالاوَأَثْقَالًاand burdensmaʿaمعمَّعَwithathqālihimأثقالهمأَثْقَالِهِمْtheir burdens,walayus'alunnaوليسألنوَلَيُسْـَٔلُنَّand surely they will be questionedyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrectionʿammāعماعَمَّاabout whatkānūكانواكَانُواْthey usedyaftarūnaيفترونيَفْتَرُونَ(to) invent.But they verily will bear their own loads and other loads beside their own, and they verily will be questioned on the Day of Resurrection concerning that which they invented.They will certainly bear their own burdens, as well as other burdens along with their own burdens[3], and on the Day of Resurrection they will certainly be questioned concerning what they used to fabricate.But they will surely carry their [own] burdens and [other] burdens along with their burdens,[1127] and they will surely be questioned on the Day of Resurrection about what they used to invent.They will bear their own burdens, and (other) burdens along with their own, and on the Day of Judgments they will be called to account for their falsehoods. |
| 14 | وَلَقَدْ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِۦ فَلَبِثَ فِيهِمْ أَلْفَ سَنَةٍ إِلَّا خَمْسِينَ عَامٗا فَأَخَذَهُمُ ٱلطُّوفَانُ وَهُمْ ظَٰلِمُونَwalaqadولقدوَلَقَدْAnd verily,arsalnāأرسلناأَرْسَلْنَاWe sentnūḥanنوحانُوحًاNuhilāإلىإِلَىٰtoqawmihiقومهقَوْمِهِۦhis people,falabithaفلبثفَلَبِثَand he remainedfīhimفيهمفِيهِمْamong themalfaألفأَلْفَa thousandsanatinسنةسَنَةٍyear(s),illāإلاإِلَّاsavekhamsīnaخمسينخَمْسِينَfiftyʿāmanعاماعَامًاyear(s),fa-akhadhahumuفأخذهمفَأَخَذَهُمُthen seized theml-ṭūfānuالطوفانٱلطُّوفَانُthe flood,wahumوهموَهُمْwhile theyẓālimūnaظالمونظَٰلِمُونَ(were) wrongdoers.And verily we sent Noah (as Our messenger) unto his folk, and he continued with them for a thousand years save fifty years; and the flood engulfed them, for they were wrong-doers.We sent Noah to his people, and he lived among them for a thousand years, less fifty. Then the Flood overtook them, while they persisted in wrongdoing.And We certainly sent Noah to his people, and he remained among them a thousand years minus fifty years, and the flood seized them while they were wrongdoers.We (once) sent Noah to his people, and he tarried among them a thousand years less fifty: but the Deluge overwhelmed them while they (persisted in) sin. |
| 15 | فَأَنجَيْنَٰهُ وَأَصْحَٰبَ ٱلسَّفِينَةِ وَجَعَلْنَٰهَآ ءَايَةٗ لِّلْعَٰلَمِينَfa-anjaynāhuفأنجيناهفَأَنجَيْنَٰهُBut We saved himwa-aṣḥābaوأصحابوَأَصْحَٰبَand (the) peoplel-safīnatiالسفينةٱلسَّفِينَةِ(of) the ship,wajaʿalnāhāوجعلناهاوَجَعَلْنَٰهَآand We made itāyatanآيةءَايَةًa Signlil'ʿālamīnaللعالمينلِّلْعَٰلَمِينَfor the worlds.And We rescued him and those with him in the ship, and made of it a portent for the peoples.But We saved him and those who were in the Ark, and We made it[4] a sign for all people.But We saved him and the companions of the ship, and We made it[1128] a sign for the worlds.But We saved him and the companions of the Ark, and We made the (Ark) a Sign for all peoples! |
| 16 | وَإِبْرَٰهِيمَ إِذْ قَالَ لِقَوْمِهِ ٱعْبُدُواْ ٱللَّهَ وَٱتَّقُوهُۖ ذَٰلِكُمْ خَيْرَ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَwa-ib'rāhīmaوإبراهيموَإِبْرَٰهِيمَAnd Ibrahim -idhإذإِذْwhenqālaقالقَالَhe saidliqawmihiلقومهلِقَوْمِهِto his people,uʿ'budūاعبدواٱعْبُدُواْ"Worshipl-lahaاللهٱللَّهَAllahwa-ittaqūhuواتقوهوَٱتَّقُوهُand fear Him.dhālikumذلكمذَٰلِكُمْThatkhayrunخيرخَيْرٌ(is) betterlakumلكملَّكُمْfor youinإنإِنifkuntumكنتمكُنتُمْyoutaʿlamūnaتعلمونتَعْلَمُونَknow.And Abraham! (Remember) when he said unto his folk: Serve Allah, and keep your duty unto Him; that is better for you if ye did but know.And [remember] Abraham, when he said to his people, “Worship Allah and fear Him; that is better for you, if only you knew.And [We sent] Abraham, when he said to his people, "Worship Allāh and fear Him. That is best for you, if you should know.And (We also saved) Abraham: behold, he said to his people, "Serve Allah and fear Him: that will be best for you- If ye understand! |
| 17 | إِنَّمَا تَعْبُدُونَ مِن دُونِ ٱللَّهِ أَوْثَٰنٗا وَتَخْلُقُونَ إِفْكًاۚ إِنَّ ٱلَّذِينَ تَعْبُدُونَ مِن دُونِ ٱللَّهِ لَا يَمْلِكُونَ لَكُمْ رِزْقٗا فَٱبْتَغُواْ عِندَ ٱللَّهِ ٱلرِّزْقَ وَٱعْبُدُوهُ وَٱشْكُرُواْ لَهُٓۖ إِلَيْهِ تُرْجَعُونَinnamāإنماإِنَّمَاOnlytaʿbudūnaتعبدونتَعْبُدُونَyou worshipminمنمِنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahawthānanأوثاناأَوْثَٰنًاidols,watakhluqūnaوتخلقونوَتَخْلُقُونَand you createif'kanإفكاإِفْكًاfalsehood.innaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whomtaʿbudūnaتعبدونتَعْبُدُونَyou worshipminمنمِنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahlāلالَا(do) notyamlikūnaيملكونيَمْلِكُونَpossesslakumلكملَكُمْfor youriz'qanرزقارِزْقًاany provision.fa-ib'taghūفابتغوافَٱبْتَغُواْSo seekʿindaعندعِندَfroml-lahiاللهٱللَّهِAllahl-riz'qaالرزقٱلرِّزْقَthe provisionwa-uʿ'budūhuواعبدوهوَٱعْبُدُوهُand worship Himwa-ush'kurūواشكرواوَٱشْكُرُواْand be gratefullahuلهلَهُٓto Him.ilayhiإليهإِلَيْهِTo Himtur'jaʿūnaترجعونتُرْجَعُونَyou will be returned.Ye serve instead of Allah only idols, and ye only invent a lie. Lo! those whom ye serve instead of Allah own no provision for you. So seek your provision from Allah, and serve Him, and give thanks unto Him, (for) unto Him ye will be brought back.You worship nothing besides Allah but idols and fabricate lies. Those whom you worship besides Allah have no power to give you provision. So seek provision from Allah, worship Him, and be grateful to Him. To Him you will all be returned.You only worship, besides Allāh, idols, and you produce a falsehood. Indeed, those you worship besides Allāh do not possess for you [the power of] provision. So seek from Allāh provision and worship Him and be grateful to Him. To Him you will be returned.""For ye do worship idols besides Allah, and ye invent falsehood. The things that ye worship besides Allah have no power to give you sustenance: then seek ye sustenance from Allah, serve Him, and be grateful to Him: to Him will be your return. |
| 18 | وَإِن تُكَذِّبُواْ فَقَدْ كَذَّبَ أُمَمَ مِّن قَبْلِكُمْۖ وَمَا عَلَى ٱلرَّسُولِ إِلَّا ٱلْبَلَٰغُ ٱلْمُبِينُwa-inوإنوَإِنAnd iftukadhibūتكذبواتُكَذِّبُواْyou denyfaqadفقدفَقَدْthen verily,kadhabaكذبكَذَّبَdeniedumamunأممأُمَمٌ(the) nationsminمنمِّنbefore you.qablikumقبلكمقَبْلِكُمْbefore you.wamāوماوَمَاAnd notʿalāعلىعَلَى(is) onl-rasūliالرسولٱلرَّسُولِthe Messengerillāإلاإِلَّاexceptl-balāghuالبلاغٱلْبَلَٰغُthe conveyancel-mubīnuالمبينٱلْمُبِينُclear."But if ye deny, then nations have denied before you. The messenger is only to convey (the message) plainly.If you reject [the message], so did many nations reject before you. The duty of the Messenger is only to deliver the message clearly[5].”And if you [people] deny [the message] - already nations before you have denied. And there is not upon the Messenger except [the duty of] clear notification.[1129]"And if ye reject (the Message), so did generations before you: and the duty of the messenger is only to preach publicly (and clearly)." |
| 19 | أَوَلَمْ يَرَوْاْ كَيْفَ يُبْدِئُ ٱللَّهُ ٱلْخَلْقَ ثُمَّ يُعِيدُهُٓۚ إِنَّ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرَawalamأولمأَوَلَمْDo notyarawيروايَرَوْاْthey seekayfaكيفكَيْفَhowyub'di-uيبدئيُبْدِئُAllah originatesl-lahuاللهٱللَّهُAllah originatesl-khalqaالخلقٱلْخَلْقَthe creationthummaثمثُمَّthenyuʿīduhuيعيدهيُعِيدُهُٓrepeats it?innaإنإِنَّIndeed,dhālikaذلكذَٰلِكَthatʿalāعلىعَلَىforl-lahiاللهٱللَّهِAllahyasīrunيسيريَسِيرٌ(is) easy.See they not how Allah produceth creation, then reproduceth it? Lo! for Allah that is easy.Do they not see how Allah originates the creation then resurrects it? That is certainly easy for Allah.Have they not considered how Allāh begins creation and then repeats it? Indeed that, for Allāh, is easy.See they not how Allah originates creation, then repeats it: truly that is easy for Allah. |
| 20 | قُلْ سِيرُواْ فِي ٱلْأَرْضِ فَٱنظُرُواْ كَيْفَ بَدَأَ ٱلْخَلْقَۚ ثُمَّ ٱللَّهُ يُنشِئُ ٱلنَّشْأَةَ ٱلْأٓخِرَةَۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرَqulقلقُلْSay,sīrūسيرواسِيرُواْ"Travelfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthfa-unẓurūفانظروافَٱنظُرُواْand seekayfaكيفكَيْفَhowbada-aبدأبَدَأَHe originatedl-khalqaالخلقٱلْخَلْقَthe creation,thummaثمثُمَّThenl-lahuاللهٱللَّهُAllahyunshi-uينشئيُنشِئُwill producel-nashataالنشأةٱلنَّشْأَةَthe creationl-ākhirataالآخرةٱلْءَاخِرَةَthe last.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿalāعلىعَلَىٰonkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌ(is) All-Powerful."Say (O Muhammad): Travel in the land and see how He originated creation, then Allah bringeth forth the later growth. Lo! Allah is Able to do all things.Say, “Travel through the land and see how He originated the creation, and then Allah will repeat it a second time. Indeed, Allah is Most Capable of all things.”Say, [O Muḥammad], "Travel through the land and observe how He began creation. Then Allāh will produce the final creation [i.e., development]. Indeed Allāh, over all things, is competent."Say: "Travel through the earth and see how Allah did originate creation; so will Allah produce a later creation: for Allah has power over all things. |
| 21 | يُعَذِّبُ مَن يَشَآءُ وَيَرْحَمُ مَن يَشَآءُۖ وَإِلَيْهِ تُقْلَبُونَyuʿadhibuيعذبيُعَذِّبُHe punishesmanمنمَنwhomyashāuيشاءيَشَآءُHe willswayarḥamuويرحموَيَرْحَمُand has mercymanمنمَن(on) whomyashāuيشاءيَشَآءُHe wills,wa-ilayhiوإليهوَإِلَيْهِand to Himtuq'labūnaتقلبونتُقْلَبُونَyou will be returned.He punisheth whom He will and showeth mercy unto whom He will, and unto Him ye will be turned.He punishes whom He wills and shows mercy to whom He wills, and to Him you will all be returned.He punishes whom He wills and has mercy upon whom He wills, and to Him you will be returned."He punishes whom He pleases, and He grants Mercy to whom He pleases, and towards Him are ye turned. |
| 22 | وَمَآ أَنتُم بِمُعْجِزِينَ فِي ٱلْأَرْضِ وَلَا فِي ٱلسَّمَآءِۖ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِن وَلِيّٖ وَلَا نَصِيرٖwamāوماوَمَآAnd notantumأنتمأَنتُمyoubimuʿ'jizīnaبمعجزينبِمُعْجِزِينَcan escapefīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthwalāولاوَلَاand notfīفيفِىinl-samāiالسماءٱلسَّمَآءِthe heaven.wamāوماوَمَاAnd notlakumلكملَكُمfor youminمنمِّنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahminمنمِنanywaliyyinوليوَلِىٍّprotectorwalāولاوَلَاand notnaṣīrinنصيرنَصِيرٍa helper.Ye cannot escape (from Him) in the earth or in the sky, and beside Allah there is for you no friend or helper.You cannot escape [His punishment] on earth or in heaven, and you have no protector or helper besides Allah.”And you will not cause failure [to Allāh] upon the earth or in the heaven. And you have not other than Allāh any protector or any helper."Not on earth nor in heaven will ye be able (fleeing) to frustrate (his Plan), nor have ye, besides Allah, any protector or helper." |
| 23 | وَٱلَّذِينَ كَفَرُواْ بِـَٔايَٰتِ ٱللَّهِ وَلِقَآئِهِۦٓ أُوْلَٰٓئِكَ يَئِسُواْ مِن رَّحْمَتِي وَأُوْلَٰٓئِكَ لَهُمْ عَذَابٌ أَلِيمَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whokafarūكفرواكَفَرُواْdisbelievebiāyātiبآياتبِـَٔايَٰتِin (the) Signsl-lahiاللهٱللَّهِ(of) Allahwaliqāihiولقائهوَلِقَآئِهِۦٓand (the) meeting (with) Him,ulāikaأولئكأُوْلَٰٓئِكَthoseya-isūيئسوايَئِسُواْ(have) despairedminمنمِنofraḥmatīرحمتيرَّحْمَتِىMy Mercy.wa-ulāikaوأولئكوَأُوْلَٰٓئِكَAnd those,lahumلهملَهُمْfor themʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful.Those who disbelieve in the revelations of Allah and in (their) Meeting with Him, such have no hope of My mercy. For such there is a painful doom.Those who disbelieve in Allah’s signs and the meeting with Him, it is they who will have no hope in My mercy, and for them there will be a painful punishment.And the ones who disbelieve in the signs of Allāh and the meeting with Him - those have despaired of My mercy, and they will have a painful punishment.Those who reject the Signs of Allah and the Meeting with Him (in the Hereafter),- it is they who shall despair of My Mercy: it is they who will (suffer) a most grievous Penalty. |
| 24 | فَمَا كَانَ جَوَابَ قَوْمِهِۦٓ إِلَّآ أَن قَالُواْ ٱقْتُلُوهُ أَوْ حَرِّقُوهُ فَأَنجَىٰهُ ٱللَّهُ مِنَ ٱلنَّارِۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوْمٖ يُؤْمِنُونَfamāفمافَمَاAnd notkānaكانكَانَwasjawābaجوابجَوَابَ(the) answerqawmihiقومهقَوْمِهِۦٓ(of) his peopleillāإلاإِلَّآexceptanأنأَنthatqālūقالواقَالُواْthey said,uq'tulūhuاقتلوهٱقْتُلُوهُ"Kill himawأوأَوْorḥarriqūhuحرقوهحَرِّقُوهُburn him."fa-anjāhuفأنجاهفَأَنجَىٰهُBut Allah saved himl-lahuاللهٱللَّهُBut Allah saved himminaمنمِنَfroml-nāriالنارٱلنَّارِthe fire.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthat,laāyātinلآياتلَءَايَٰتٍsurely (are) Signsliqawminلقوملِّقَوْمٍfor a peopleyu'minūnaيؤمنونيُؤْمِنُونَwho believe.But the answer of his folk was only that they said: "Kill him" or "Burn him." Then Allah saved him from the Fire. Lo! herein verily are portents for folk who believe.His people’s only response was to say, “Kill him or burn him!” But Allah saved him from the fire[6]. Indeed, there are signs in this for people who believe.And the answer of his [i.e., Abraham's] people was not but that they said, "Kill him or burn him," but Allāh saved him from the fire. Indeed in that are signs for a people who believe.So naught was the answer of (Abraham's) people except that they said: "Slay him or burn him." But Allah did save him from the Fire. Verily in this are Signs for people who believe. |
| 25 | وَقَالَ إِنَّمَا ٱتَّخَذْتُم مِّن دُونِ ٱللَّهِ أَوْثَٰنٗا مَّوَدَّةَ بَيْنِكُمْ فِي ٱلْحَيَوٰةِ ٱلدُّنْيَاۖ ثُمَّ يَوْمَ ٱلْقِيَٰمَةِ يَكْفُرُ بَعْضُكُم بِبَعْضٖ وَيَلْعَنُ بَعْضُكُم بَعْضٗا وَمَأْوَىٰكُمُ ٱلنَّارُ وَمَا لَكُم مِّن نَّٰصِرِينَwaqālaوقالوَقَالَAnd he said,innamāإنماإِنَّمَا"Onlyittakhadhtumاتخذتمٱتَّخَذْتُمyou have takenminمنمِّنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahawthānanأوثاناأَوْثَٰنًاidolsmawaddataمودةمَّوَدَّةَ(out of) lovebaynikumبينكمبَيْنِكُمْamong youfīفيفِىinl-ḥayatiالحياةٱلْحَيَوٰةِthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world.thummaثمثُمَّThenyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrectionyakfuruيكفريَكْفُرُyou will denybaʿḍukumبعضكمبَعْضُكُمone anotherbibaʿḍinببعضبِبَعْضٍone anotherwayalʿanuويلعنوَيَلْعَنُand cursebaʿḍukumبعضكمبَعْضُكُمone another,baʿḍanبعضابَعْضًاone another,wamawākumuومأواكموَمَأْوَىٰكُمُand your abodel-nāruالنارٱلنَّارُ(will be) the Firewamāوماوَمَاand notlakumلكملَكُمfor youminمنمِّنanynāṣirīnaناصريننَّٰصِرِينَhelpers."He said: Ye have chosen only idols instead of Allah. The love between you is only in the life of the world. Then on the Day of Resurrection ye will deny each other and curse each other, and your abode will be the Fire, and ye will have no helpers.He said, “You have taken idols other than Allah as a means of love among yourselves in the life of this world, but on the Day of Resurrection you will disown and curse one another. Your abode will be the Fire, and you will have no helpers.”And [Abraham] said, "You have only taken, other than Allāh, idols as [a bond of] affection among you in worldly life. Then on the Day of Resurrection you will deny one another and curse one another, and your refuge will be the Fire, and you will not have any helpers."And he said: "For you, ye have taken (for worship) idols besides Allah, out of mutual love and regard between yourselves in this life; but on the Day of Judgment ye shall disown each other and curse each other: and your abode will be the Fire, and ye shall have none to help." |
| 26 | ۞ فَـَٔامَنَ لَهُ لُوطَۘ وَقَالَ إِنِّي مُهَاجِرٌ إِلَىٰ رَبِّيٓۖ إِنَّهُ هُوَ ٱلْعَزِيزُ ٱلْحَكِيمُfaāmanaفآمنفَـَٔامَنَAnd believedlahuلهلَهُ[in] himlūṭunلوطلُوطٌLut,waqālaوقالوَقَالَand he said,innīإنيإِنِّى"Indeed I (am)muhājirunمهاجرمُهَاجِرٌemigratingilāإلىإِلَىٰtorabbīربيرَبِّىٓmy Lord.innahuإنهإِنَّهُIndeed, Hehuwaهوهُوَ[He] (is)l-ʿazīzuالعزيزٱلْعَزِيزُthe All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise."And Lot believed him, and said: Lo! I am a fugitive unto my Lord. Lo! He, only He, is the Mighty, the Wise.Lot believed in him, and Abraham said, “I am emigrating to my Lord. He is indeed the All-Mighty, the All-Wise.”And Lot believed him. [Abraham] said, "Indeed, I will emigrate to [the service of] my Lord. Indeed, He is the Exalted in Might, the Wise."But Lut had faith in Him: He said: "I will leave home for the sake of my Lord: for He is Exalted in Might, and Wise." |
| 27 | وَوَهَبْنَا لَهُٓ إِسْحَٰقَ وَيَعْقُوبَ وَجَعَلْنَا فِي ذُرِّيَّتِهِ ٱلنُّبُوَّةَ وَٱلْكِتَٰبَ وَءَاتَيْنَٰهُ أَجْرَهُ فِي ٱلدُّنْيَاۖ وَإِنَّهُ فِي ٱلْأٓخِرَةِ لَمِنَ ٱلصَّٰلِحِينَwawahabnāووهبناوَوَهَبْنَاAnd We grantedlahuلهلَهُٓto himis'ḥāqaإسحاقإِسْحَٰقَIsaacwayaʿqūbaويعقوبوَيَعْقُوبَand Yaqubwajaʿalnāوجعلناوَجَعَلْنَاand We placedfīفيفِىindhurriyyatihiذريتهذُرِّيَّتِهِhis offspringsl-nubuwataالنبوةٱلنُّبُوَّةَthe Prophethoodwal-kitābaوالكتابوَٱلْكِتَٰبَand the Book.waātaynāhuوآتيناهوَءَاتَيْنَٰهُAnd We gave himajrahuأجرهأَجْرَهُhis rewardfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe world.wa-innahuوإنهوَإِنَّهُAnd indeed, hefīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterlaminaلمنلَمِنَ(is) surely, amongl-ṣāliḥīnaالصالحينٱلصَّٰلِحِينَthe righteous.And We bestowed on him Isaac and Jacob, and We established the prophethood and the Scripture among his seed, and We gave him his reward in the world, and lo! in the Hereafter he verily is among the righteous.We gave him Isaac and Jacob, and assigned prophethood and scripture to his offspring, and gave him his reward in this life[7], and in the Hereafter he will surely be among the righteous.And We gave to him Isaac and Jacob and placed in his descendants prophethood and scripture. And We gave him his reward in this world, and indeed, he is in the Hereafter among the righteous.And We gave (Abraham) Isaac and Jacob, and ordained among his progeny Prophethood and Revelation, and We granted him his reward in this life; and he was in the Hereafter (of the company) of the Righteous. |
| 28 | وَلُوطًا إِذْ قَالَ لِقَوْمِهِۦٓ إِنَّكُمْ لَتَأْتُونَ ٱلْفَٰحِشَةَ مَا سَبَقَكُم بِهَا مِنْ أَحَدٖ مِّنَ ٱلْعَٰلَمِينَwalūṭanولوطاوَلُوطًاAnd Lut,idhإذإِذْwhenqālaقالقَالَhe saidliqawmihiلقومهلِقَوْمِهِۦٓto his people,innakumإنكمإِنَّكُمْ"Indeed, youlatatūnaلتأتونلَتَأْتُونَcommitl-fāḥishataالفاحشةٱلْفَٰحِشَةَthe immorality,māمامَاnotsabaqakumسبقكمسَبَقَكُمhas preceded youbihāبهابِهَاwith itminمنمِنْanyaḥadinأحدأَحَدٍoneminaمنمِّنَfroml-ʿālamīnaالعالمينٱلْعَٰلَمِينَthe worlds.And Lot! (Remember) when he said unto his folk: Lo! ye commit lewdness such as no creature did before you.And [remember] Lot, when he said to his people, “You surely commit a shameful act that no one in the world has ever done before you.And [mention] Lot, when he said to his people, "Indeed, you commit such immorality as no one has preceded you with from among the worlds.And (remember) Lut: behold, he said to his people: "Ye do commit lewdness, such as no people in Creation (ever) committed before you. |
| 29 | أَئِنَّكُمْ لَتَأْتُونَ ٱلرِّجَالَ وَتَقْطَعُونَ ٱلسَّبِيلَ وَتَأْتُونَ فِي نَادِيكُمُ ٱلْمُنكَرَۖ فَمَا كَانَ جَوَابَ قَوْمِهِۦٓ إِلَّآ أَن قَالُواْ ٱئْتِنَا بِعَذَابِ ٱللَّهِ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَa-innakumأئنكمأَئِنَّكُمْIndeed, youlatatūnaلتأتونلَتَأْتُونَapproachl-rijālaالرجالٱلرِّجَالَthe men,wataqṭaʿūnaوتقطعونوَتَقْطَعُونَand you cut offl-sabīlaالسبيلٱلسَّبِيلَthe roadwatatūnaوتأتونوَتَأْتُونَand commitfīفيفِىinnādīkumuناديكمنَادِيكُمُyour meetingsl-munkaraالمنكرٱلْمُنكَرَevil?"famāفمافَمَاAnd notkānaكانكَانَwasjawābaجوابجَوَابَ(the) answerqawmihiقومهقَوْمِهِۦٓ(of) his peopleillāإلاإِلَّآexceptanأنأَنthatqālūقالواقَالُواْthey said,i'tināائتناٱئْتِنَا"Bring upon usbiʿadhābiبعذاببِعَذَابِ(the) punishmentl-lahiاللهٱللَّهِ(of) Allahinإنإِنifkuntaكنتكُنتَyou areminaمنمِنَofl-ṣādiqīnaالصادقينٱلصَّٰدِقِينَthe truthful."For come ye not in unto males, and cut ye not the road (for travellers), and commit ye not abomination in your meetings? But the answer of his folk was only that they said: Bring Allah's doom upon us if thou art a truthteller!Do you approach men with lust, engage in highway robbery[8], and practice immoral acts in your gatherings?” But the only response his people gave was to say, “Bring us Allah’s punishment, if you are truthful.”Indeed, you approach men and obstruct the road[1130] and commit in your meetings [every] evil." And the answer of his people was not but that they said, "Bring us the punishment of Allāh, if you should be of the truthful.""Do ye indeed approach men, and cut off the highway?- and practise wickedness (even) in your councils?" But his people gave no answer but this: they said: "Bring us the Wrath of Allah if thou tellest the truth." |
| 30 | قَالَ رَبِّ ٱنصُرْنِي عَلَى ٱلْقَوْمِ ٱلْمُفْسِدِينَqālaقالقَالَHe said,rabbiربرَبِّ"My Lord!unṣur'nīانصرنيٱنصُرْنِىHelp meʿalāعلىعَلَىagainstl-qawmiالقومٱلْقَوْمِthe peoplel-muf'sidīnaالمفسدينٱلْمُفْسِدِينَthe corrupters."He said: My Lord! Give me victory over folk who work corruption.He said, “My Lord, help me against people who spread corruption.”He said, "My Lord, support me against the corrupting people."He said: "O my Lord! help Thou me against people who do mischief!" |
| 31 | وَلَمَّا جَآءَتْ رُسُلُنَآ إِبْرَٰهِيمَ بِٱلْبُشْرَىٰ قَالُوٓاْ إِنَّا مُهْلِكُوٓاْ أَهْلِ هَٰذِهِ ٱلْقَرْيَةِۖ إِنَّ أَهْلَهَا كَانُواْ ظَٰلِمِينَwalammāولماوَلَمَّاAnd whenjāatجاءتجَآءَتْcamerusulunāرسلنارُسُلُنَآOur messengersib'rāhīmaإبراهيمإِبْرَٰهِيمَ(to) Ibrahimbil-bush'rāبالبشرىبِٱلْبُشْرَىٰwith the glad tidingsqālūقالواقَالُوٓاْthey said,innāإناإِنَّا"Indeed, wemuh'likūمهلكومُهْلِكُوٓاْ(are) going to destroyahliأهلأَهْلِ(the) peoplehādhihiهذههَٰذِهِ(of) thisl-qaryatiالقريةٱلْقَرْيَةِtown.innaإنإِنَّIndeed,ahlahāأهلهاأَهْلَهَاits peoplekānūكانواكَانُواْareẓālimīnaظالمينظَٰلِمِينَwrongdoers."And when Our messengers brought Abraham the good news, they said: Lo! we are about to destroy the people of that township, for its people are wrong-doers.When Our angel-messengers came to Abraham with glad tidings[9], they said, “We are going to destroy the people of this town, for its people have been persisting in wickedness.”And when Our messengers [i.e., angels] came to Abraham with the good tidings,[1131] they said, "Indeed, we will destroy the people of that [i.e., Lot's] city. Indeed, its people have been wrongdoers."When Our Messengers came to Abraham with the good news, they said: "We are indeed going to destroy the people of this township: for truly they are (addicted to) crime." |
| 32 | قَالَ إِنَّ فِيهَا لُوطٗاۚ قَالُواْ نَحْنُ أَعْلَمُ بِمَن فِيهَاۖ لَنُنَجِّيَنَّهُ وَأَهْلَهُٓ إِلَّا ٱمْرَأَتَهُ كَانَتْ مِنَ ٱلْغَٰبِرِينَqālaقالقَالَHe said,innaإنإِنَّ"Indeed,fīhāفيهافِيهَاin itlūṭanلوطالُوطًا(is) Lut."qālūقالواقَالُواْThey said,naḥnuنحننَحْنُ"Weaʿlamuأعلمأَعْلَمُknow betterbimanبمنبِمَنwhofīhāفيهافِيهَا(is) in it.lanunajjiyannahuلننجينهلَنُنَجِّيَنَّهُWe will surely save himwa-ahlahuوأهلهوَأَهْلَهُٓand his family,illāإلاإِلَّاexceptim'ra-atahuامرأتهٱمْرَأَتَهُhis wife.kānatكانتكَانَتْSheminaمنمِنَ(is) ofl-ghābirīnaالغابرينٱلْغَٰبِرِينَthose who remain behind."He said: Lo! Lot is there. They said: We are best aware of who is there. We are to deliver him and his household, all save his wife, who is of those who stay behind.He said, “But Lot is there!” They said, “We know well who is there. We will surely save him and his family, except his wife; she is one of those who will remain behind.”[Abraham] said, "Indeed, within it is Lot." They said, "We are more knowing of who is within it. We will surely save him and his family, except his wife. She is to be of those who remain behind."He said: "But there is Lut there." They said: "Well do we know who is there: we will certainly save him and his following,- except his wife: she is of those who lag behind!" |
| 33 | وَلَمَّآ أَن جَآءَتْ رُسُلُنَا لُوطٗا سِيٓءَ بِهِمْ وَضَاقَ بِهِمْ ذَرْعٗاۖ وَقَالُواْ لَا تَخَفْ وَلَا تَحْزَنْ إِنَّا مُنَجُّوكَ وَأَهْلَكَ إِلَّا ٱمْرَأَتَكَ كَانَتْ مِنَ ٱلْغَٰبِرِينَwalammāولماوَلَمَّآAnd whenanأنأَن[that]jāatجاءتجَآءَتْcamerusulunāرسلنارُسُلُنَاOur messengerslūṭanلوطالُوطًا(to) Lutsīaسيءسِىٓءَhe was distressedbihimبهمبِهِمْfor them,waḍāqaوضاقوَضَاقَand felt straitenedbihimبهمبِهِمْfor themdharʿanذرعاذَرْعًا(and) uneasy.waqālūوقالواوَقَالُواْAnd they said,lāلالَا"(Do) nottakhafتخفتَخَفْfearwalāولاوَلَاand (do) nottaḥzanتحزنتَحْزَنْgrieve.innāإناإِنَّاIndeed, wemunajjūkaمنجوكمُنَجُّوكَ(will) save youwa-ahlakaوأهلكوَأَهْلَكَand your family,illāإلاإِلَّاexceptim'ra-atakaامرأتكٱمْرَأَتَكَyour wife.kānatكانتكَانَتْSheminaمنمِنَ(is) ofl-ghābirīnaالغابرينٱلْغَٰبِرِينَthose who remain behind.And when Our messengers came unto Lot, he was troubled upon their account, for he could not protect them; but they said: Fear not, nor grieve! Lo! we are to deliver thee and thy household, (all) save thy wife, who is of those who stay behind.When Our angel-messengers came to Lot, he was distressed by their coming and felt troubled on their account[10], but they said, “Do not fear nor grieve; we will surely save you and your family, except your wife; she is one of those who will remain behind.”And when Our messengers [i.e., angels] came to Lot, he was distressed for them and felt for them great discomfort.[1132] They said, "Fear not, nor grieve. Indeed, we will save you and your family, except your wife; she is to be of those who remain behind.And when Our Messengers came to Lut, he was grieved on their account, and felt himself powerless (to protect) them: but they said: "Fear thou not, nor grieve: we are (here) to save thee and thy following, except thy wife: she is of those who lag behind. |
| 34 | إِنَّا مُنزِلُونَ عَلَىٰٓ أَهْلِ هَٰذِهِ ٱلْقَرْيَةِ رِجْزٗا مِّنَ ٱلسَّمَآءِ بِمَا كَانُواْ يَفْسُقُونَinnāإناإِنَّاIndeed, wemunzilūnaمنزلونمُنزِلُونَ(will) bring downʿalāعلىعَلَىٰٓonahliأهلأَهْلِ(the) peoplehādhihiهذههَٰذِهِ(of) thisl-qaryatiالقريةٱلْقَرْيَةِtownrij'zanرجزارِجْزًاa punishmentminaمنمِّنَfroml-samāiالسماءٱلسَّمَآءِ(the) sky,bimāبمابِمَاbecausekānūكانواكَانُواْthey have beenyafsuqūnaيفسقونيَفْسُقُونَdefiantly disobedient."Lo! We are about to bring down upon the folk of this township a fury from the sky because they are evil-livers.We will surely send down on the people of this town a scourge from heaven because of their evildoing.”Indeed, we will bring down on the people of this city punishment from the sky because they have been defiantly disobedient.""For we are going to bring down on the people of this township a Punishment from heaven, because they have been wickedly rebellious." |
| 35 | وَلَقَد تَّرَكْنَا مِنْهَآ ءَايَةَۢ بَيِّنَةٗ لِّقَوْمٖ يَعْقِلُونَwalaqadولقدوَلَقَدAnd verily,taraknāتركناتَّرَكْنَاWe have leftmin'hāمنهامِنْهَآabout itāyatanآيةءَايَةًۢa sign,bayyinatanبينةبَيِّنَةً(as) evidenceliqawminلقوملِّقَوْمٍfor a peopleyaʿqilūnaيعقلونيَعْقِلُونَwho use reason.And verily of that We have left a clear sign for people who have sense.We surely left some of its ruins as a clear sign for people of understanding.And We have certainly left of it a sign as clear evidence for a people who use reason.And We have left thereof an evident Sign, for any people who (care to) understand. |
| 36 | وَإِلَىٰ مَدْيَنَ أَخَاهُمْ شُعَيْبٗا فَقَالَ يَٰقَوْمِ ٱعْبُدُواْ ٱللَّهَ وَٱرْجُواْ ٱلْيَوْمَ ٱلْأٓخِرَ وَلَا تَعْثَوْاْ فِي ٱلْأَرْضِ مُفْسِدِينَwa-ilāوإلىوَإِلَىٰAnd tomadyanaمدينمَدْيَنَMadyanakhāhumأخاهمأَخَاهُمْtheir brothershuʿaybanشعيباشُعَيْبًاShuaib.faqālaفقالفَقَالَAnd he said,yāqawmiيا قوميَٰقَوْمِ"O my people!uʿ'budūاعبدواٱعْبُدُواْWorshipl-lahaاللهٱللَّهَAllahwa-ir'jūوارجواوَٱرْجُواْand expectl-yawmaاليومٱلْيَوْمَthe Dayl-ākhiraالآخرٱلْءَاخِرَthe Last,walāولاوَلَاand (do) nottaʿthawتعثواتَعْثَوْاْcommit evilfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthmuf'sidīnaمفسدينمُفْسِدِينَ(as) corrupters."And unto Midian We sent Shu'eyb, their brother. He said: O my people! Serve Allah, and look forward to the Last Day, and do not evil, making mischief, in the earth.To the people of Midian we sent their brother Shu‘ayb. He said, “O my people, worship Allah and expect the Last Day, and do not go about spreading corruption in the land.”And to Madyan [We sent] their brother Shuʿayb, and he said, "O my people, worship Allāh and expect the Last Day and do not commit abuse on the earth, spreading corruption."To the Madyan (people) (We sent) their brother Shu'aib. Then he said: "O my people! serve Allah, and fear the Last Day: nor commit evil on the earth, with intent to do mischief." |
| 37 | فَكَذَّبُوهُ فَأَخَذَتْهُمُ ٱلرَّجْفَةُ فَأَصْبَحُواْ فِي دَارِهِمْ جَٰثِمِينَfakadhabūhuفكذبوهفَكَذَّبُوهُBut they denied him,fa-akhadhathumuفأخذتهمفَأَخَذَتْهُمُso seized theml-rajfatuالرجفةٱلرَّجْفَةُthe earthquake,fa-aṣbaḥūفأصبحوافَأَصْبَحُواْand they becamefīفيفِىindārihimدارهمدَارِهِمْtheir homejāthimīnaجاثمينجَٰثِمِينَfallen prone.But they denied him, and the dreadful earthquake took them, and morning found them prostrate in their dwelling place.But they rejected him, so an earthquake seized them and they fell lifeless in their homes.But they denied him, so the earthquake seized them, and they became within their home [corpses] fallen prone.But they rejected him: Then the mighty Blast seized them, and they lay prostrate in their homes by the morning. |
| 38 | وَعَادٗا وَثَمُودَاْ وَقَد تَّبَيَّنَ لَكُم مِّن مَّسَٰكِنِهِمْۖ وَزَيَّنَ لَهُمُ ٱلشَّيْطَٰنُ أَعْمَٰلَهُمْ فَصَدَّهُمْ عَنِ ٱلسَّبِيلِ وَكَانُواْ مُسْتَبْصِرِينَwaʿādanوعاداوَعَادًاAnd Aadwathamūdāوثمودوَثَمُودَاْand Thamud,waqadوقدوَقَدand verily,tabayyanaتبينتَّبَيَّنَ(has) become clearlakumلكملَكُمto youminمنمِّنfrommasākinihimمساكنهممَّسَٰكِنِهِمْtheir dwellings.wazayyanaوزينوَزَيَّنَAnd made fair-seeminglahumuلهملَهُمُto theml-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaanaʿmālahumأعمالهمأَعْمَٰلَهُمْtheir deedsfaṣaddahumفصدهمفَصَدَّهُمْand averted themʿaniعنعَنِfroml-sabīliالسبيلٱلسَّبِيلِthe Way,wakānūوكانواوَكَانُواْthough they weremus'tabṣirīnaمستبصرينمُسْتَبْصِرِينَendowed with insight.And (the tribes of) A'ad and Thamud! (Their fate) is manifest unto you from their (ruined and deserted) dwellings. Satan made their deeds seem fair unto them and so debarred them from the Way, though they were keen observers.And [We destroyed] ‘Ād and Thamūd, which is clear to you from their ruined dwellings. Satan made their deeds appealing to them and averted them from the right way, although they were people of perception.And [We destroyed] ʿAad and Thamūd, and it has become clear to you from their [ruined] dwellings. And Satan had made pleasing to them their deeds and averted them from the path, and they were endowed with perception.(Remember also) the 'Ad and the Thamud (people): clearly will appear to you from (the traces) of their buildings (their fate): the Evil One made their deeds alluring to them, and kept them back from the Path, though they were gifted with intelligence and skill. |
| 39 | وَقَٰرُونَ وَفِرْعَوْنَ وَهَٰمَٰنَۖ وَلَقَدْ جَآءَهُم مُّوسَىٰ بِٱلْبَيِّنَٰتِ فَٱسْتَكْبَرُواْ فِي ٱلْأَرْضِ وَمَا كَانُواْ سَٰبِقِينَwaqārūnaوقارونوَقَٰرُونَAnd Qarun,wafir'ʿawnaوفرعونوَفِرْعَوْنَand Firaunwahāmānaوهامانوَهَٰمَٰنَand Haman.walaqadولقدوَلَقَدْAnd certainlyjāahumجاءهمجَآءَهُمcame to themmūsāموسىمُّوسَىٰMusabil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith clear evidences,fa-is'takbarūفاستكبروافَٱسْتَكْبَرُواْbut they were arrogantfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth,wamāوماوَمَاand notkānūكانواكَانُواْthey couldsābiqīnaسابقينسَٰبِقِينَoutstrip Us.And Korah, Pharaoh and Haman! Moses came unto them with clear proofs (of Allah's Sovereignty), but they were boastful in the land. And they were not winners (in the race).And [We also destroyed] Korah, Pharaoh and Hāmān. Moses came to them with clear signs, but they showed arrogance in the land, yet they could not escape [Us].And [We destroyed] Qārūn and Pharaoh and Hāmān. And Moses had already come to them with clear evidences, and they were arrogant in the land, but they were not outrunners [of Our punishment].(Remember also) Qarun, Pharaoh, and Haman: there came to them Moses with Clear Signs, but they behaved with insolence on the earth; yet they could not overreach (Us). |
| 40 | فَكُلًّا أَخَذْنَا بِذَنۢبِهِۦۖ فَمِنْهُم مَّنْ أَرْسَلْنَا عَلَيْهِ حَاصِبٗا وَمِنْهُم مَّنْ أَخَذَتْهُ ٱلصَّيْحَةُ وَمِنْهُم مَّنْ خَسَفْنَا بِهِ ٱلْأَرْضَ وَمِنْهُم مَّنْ أَغْرَقْنَاۚ وَمَا كَانَ ٱللَّهُ لِيَظْلِمَهُمْ وَلَٰكِن كَانُوٓاْ أَنفُسَهُمْ يَظْلِمُونَfakullanفكلافَكُلًّاSo eachakhadhnāأخذناأَخَذْنَاWe seizedbidhanbihiبذنبهبِذَنۢبِهِۦfor his sin.famin'humفمنهمفَمِنْهُمThen of themmanمنمَّنْ(was he) who,arsalnāأرسلناأَرْسَلْنَاWe sentʿalayhiعليهعَلَيْهِon himḥāṣibanحاصباحَاصِبًاa violent storm,wamin'humومنهموَمِنْهُمand of themmanمنمَّنْ(was he) who,akhadhathuأخذتهأَخَذَتْهُseized himl-ṣayḥatuالصيحةٱلصَّيْحَةُthe awful crywamin'humومنهموَمِنْهُمand of themmanمنمَّنْ(was he) who,khasafnāخسفناخَسَفْنَاWe caused to swallowbihiبهبِهِhim,l-arḍaالأرضٱلْأَرْضَthe earthwamin'humومنهموَمِنْهُمand of themmanمنمَّنْ(was he) who,aghraqnāأغرقناأَغْرَقْنَاWe drowned.wamāوماوَمَاAnd notkānaكانكَانَwasl-lahuاللهٱللَّهُAllahliyaẓlimahumليظلمهملِيَظْلِمَهُمْto wrong themwalākinولكنوَلَٰكِنbutkānūكانواكَانُوٓاْthey wereanfusahumأنفسهمأَنفُسَهُمْthemselvesyaẓlimūnaيظلمونيَظْلِمُونَdoing wrong.So We took each one in his sin; of them was he on whom We sent a hurricane, and of them was he who was overtaken by the (Awful) Cry, and of them was he whom We caused the earth to swallow, and of them was he whom We drowned. It was not for Allah to wrong them, but they wronged themselves.Each of them We seized for their sin: against some of them We sent a storm of stones[11]; some were seized by a blast[12]; some We caused the earth to swallow[13]; and some We drowned[14]. It was not Allah Who wronged them, but it was they who wronged themselves.So each We seized for his sin; and among them were those upon whom We sent a storm of stones, and among them were those who were seized by the blast [from the sky], and among them were those whom We caused the earth to swallow, and among them were those whom We drowned. And Allāh would not have wronged them, but it was they who were wronging themselves.Each one of them We seized for his crime: of them, against some We sent a violent tornado (with showers of stones); some were caught by a (mighty) Blast; some We caused the earth to swallow up; and some We drowned (in the waters): It was not Allah Who injured (or oppressed) them:" They injured (and oppressed) their own souls. |
| 41 | مَثَلُ ٱلَّذِينَ ٱتَّخَذُواْ مِن دُونِ ٱللَّهِ أَوْلِيَآءَ كَمَثَلِ ٱلْعَنكَبُوتِ ٱتَّخَذَتْ بَيْتٗاۖ وَإِنَّ أَوْهَنَ ٱلْبُيُوتِ لَبَيْتُ ٱلْعَنكَبُوتِۚ لَوْ كَانُواْ يَعْلَمُونَmathaluمثلمَثَلُ(The) examplealladhīnaالذينٱلَّذِينَ(of) those whoittakhadhūاتخذواٱتَّخَذُواْtakeminمنمِنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahawliyāaأولياءأَوْلِيَآءَprotectorskamathaliكمثلكَمَثَلِ(is) likel-ʿankabūtiالعنكبوتٱلْعَنكَبُوتِthe spiderittakhadhatاتخذتٱتَّخَذَتْwho takesbaytanبيتابَيْتًاa house.wa-innaوإنوَإِنَّAnd indeed,awhanaأوهنأَوْهَنَthe weakestl-buyūtiالبيوتٱلْبُيُوتِ(of) houseslabaytuلبيتلَبَيْتُ(is) surely (the) housel-ʿankabūtiالعنكبوتٱلْعَنكَبُوتِ(of) the spider,lawلولَوْif (only)kānūكانواكَانُواْtheyyaʿlamūnaيعلمونيَعْلَمُونَknow.The likeness of those who choose other patrons than Allah is as the likeness of the spider when she taketh unto herself a house, and lo! the frailest of all houses is the spider's house, if they but knew.The likeness of those who take protectors other than Allah is that of a spider spinning a house. Indeed, the flimsiest of houses is the house of a spider[15], if only they knew.The example of those who take allies other than Allāh is like that of the spider who takes [i.e., constructs] a home. And indeed, the weakest of homes is the home of the spider, if they only knew.The parable of those who take protectors other than Allah is that of the spider, who builds (to itself) a house; but truly the flimsiest of houses is the spider's house;- if they but knew. |
| 42 | إِنَّ ٱللَّهَ يَعْلَمُ مَا يَدْعُونَ مِن دُونِهِۦ مِن شَيْءٖۚ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyaʿlamuيعلميَعْلَمُknowsmāمامَاwhatyadʿūnaيدعونيَدْعُونَthey invokeminمنمِنbesides Himdūnihiدونهدُونِهِۦbesides Himminمنمِنanyshayinشيءشَىْءٍthing.wahuwaوهووَهُوَAnd Hel-ʿazīzuالعزيزٱلْعَزِيزُ(is) the All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.Lo! Allah knoweth what thing they invoke instead of Him. He is the Mighty, the Wise.Allah knows whatever they call upon besides Him. He is the All-Mighty, the All-Wise.Indeed, Allāh knows whatever thing they call upon[1133] other than Him. And He is the Exalted in Might, the Wise.Verily Allah doth know of (every thing) whatever that they call upon besides Him: and He is Exalted (in power), Wise. |
| 43 | وَتِلْكَ ٱلْأَمْثَٰلُ نَضْرِبُهَا لِلنَّاسِۖ وَمَا يَعْقِلُهَآ إِلَّا ٱلْعَٰلِمُونَwatil'kaوتلكوَتِلْكَAnd thesel-amthāluالأمثالٱلْأَمْثَٰلُexamplesnaḍribuhāنضربهانَضْرِبُهَاWe set forthlilnnāsiللناسلِلنَّاسِto mankind,wamāوماوَمَاbut notyaʿqiluhāيعقلهايَعْقِلُهَآwill understand themillāإلاإِلَّاexceptl-ʿālimūnaالعالمونٱلْعَٰلِمُونَthose of knowledge.As for these similitudes, We coin them for mankind, but none will grasp their meaning save the wise.Such are the comparisons We set forth for people, but none will understand them except the people of knowledge.And these examples We present to the people, but none will understand them except those of knowledge.And such are the Parables We set forth for mankind, but only those understand them who have knowledge. |
| 44 | خَلَقَ ٱللَّهُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةٗ لِّلْمُؤْمِنِينَkhalaqaخلقخَلَقَAllah createdl-lahuاللهٱللَّهُAllah createdl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earthbil-ḥaqiبالحقبِٱلْحَقِّin truth.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyatanلآيةلَءَايَةً(is) surely a Signlil'mu'minīnaللمؤمنينلِّلْمُؤْمِنِينَfor the believers.Allah created the heavens and the earth with truth. Lo! therein is indeed a portent for believers.Allah created the heavens and earth for a true purpose. Indeed, there is a sign in this for the believers.Allāh created the heavens and the earth in truth. Indeed in that is a sign for the believers.Allah created the heavens and the earth in true (proportions): verily in that is a Sign for those who believe. |
| 45 | ٱتْلُ مَآ أُوحِيَ إِلَيْكَ مِنَ ٱلْكِتَٰبِ وَأَقِمِ ٱلصَّلَوٰةَۖ إِنَّ ٱلصَّلَوٰةَ تَنْهَىٰ عَنِ ٱلْفَحْشَآءِ وَٱلْمُنكَرِ وَلَذِكْرُ ٱللَّهِ أَكْبَرُ وَٱللَّهُ يَعْلَمُ مَا تَصْنَعُونَut'luاتلٱتْلُRecitemāمامَآwhatūḥiyaأوحيأُوحِىَhas been revealedilaykaإليكإِلَيْكَto youminaمنمِنَofl-kitābiالكتابٱلْكِتَٰبِthe Book,wa-aqimiوأقموَأَقِمِand establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayer.innaإنإِنَّIndeed,l-ṣalataالصلاةٱلصَّلَوٰةَthe prayertanhāتنهىتَنْهَىٰpreventsʿaniعنعَنِfroml-faḥshāiالفحشاءٱلْفَحْشَآءِthe immoralitywal-munkariوالمنكروَٱلْمُنكَرِand evil deeds,waladhik'ruولذكروَلَذِكْرُand surely (the) remembrancel-lahiاللهٱللَّهِ(of) Allahakbaruأكبرأَكْبَرُ(is) greatest.wal-lahuواللهوَٱللَّهُAnd Allahyaʿlamuيعلميَعْلَمُknowsmāمامَاwhattaṣnaʿūnaتصنعونتَصْنَعُونَyou do.Recite that which hath been inspired in thee of the Scripture, and establish worship. Lo! worship preserveth from lewdness and iniquity, but verily remembrance of Allah is more important. And Allah knoweth what ye do.Recite [O Prophet] what is revealed to you of the Book, and establish prayer, for indeed prayer restrains one from immoral acts and wickedness[16]. Indeed, the remembrance of Allah is of greater merit. And Allah knows all what you do.Recite, [O Muḥammad], what has been revealed to you of the Book and establish prayer. Indeed, prayer prohibits immorality and wrongdoing, and the remembrance of Allāh is greater. And Allāh knows that which you do.Recite what is sent of the Book by inspiration to thee, and establish regular Prayer: for Prayer restrains from shameful and unjust deeds; and remembrance of Allah is the greatest (thing in life) without doubt. And Allah knows the (deeds) that ye do. |
| 46 | ۞ وَلَا تُجَٰدِلُوٓاْ أَهْلَ ٱلْكِتَٰبِ إِلَّا بِٱلَّتِي هِيَ أَحْسَنُ إِلَّا ٱلَّذِينَ ظَلَمُواْ مِنْهُمْۖ وَقُولُوٓاْ ءَامَنَّا بِٱلَّذِيٓ أُنزِلَ إِلَيْنَا وَأُنزِلَ إِلَيْكُمْ وَإِلَٰهُنَا وَإِلَٰهُكُمْ وَٰحِدَ وَنَحْنُ لَهُ مُسْلِمُونَwalāولاوَلَاAnd (do) nottujādilūتجادلواتُجَٰدِلُوٓاْargueahlaأهلأَهْلَ(with the) People of the Bookl-kitābiالكتابٱلْكِتَٰبِ(with the) People of the Bookillāإلاإِلَّاexceptbi-allatīبالتيبِٱلَّتِىby whichhiyaهيهِىَ[it]aḥsanuأحسنأَحْسَنُ(is) best,illāإلاإِلَّاexceptalladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُواْ(do) wrongmin'humمنهممِنْهُمْamong them,waqūlūوقولواوَقُولُوٓاْand say,āmannāآمناءَامَنَّا"We believebi-alladhīبالذيبِٱلَّذِىٓin that (which)unzilaأنزلأُنزِلَhas been revealedilaynāإليناإِلَيْنَاto uswa-unzilaوأنزلوَأُنزِلَand was revealedilaykumإليكمإِلَيْكُمْto you.wa-ilāhunāوإلهناوَإِلَٰهُنَاAnd our Godwa-ilāhukumوإلهكموَإِلَٰهُكُمْand your Godwāḥidunواحدوَٰحِدٌ(is) One,wanaḥnuونحنوَنَحْنُand welahuلهلَهُto Himmus'limūnaمسلمونمُسْلِمُونَsubmit."And argue not with the People of the Scripture unless it be in (a way) that is better, save with such of them as do wrong; and say: We believe in that which hath been revealed unto us and revealed unto you; our Allah and your Allah is One, and unto Him we surrender.Do not argue with the People of the Book except in the best manner, unless with those of them who transgress[17] [against you]. And say, “We believe in what is sent down to us and what was sent down to you, and our God and your God is One, and to Him we submit.”And do not argue with the People of the Scripture except in a way that is best, except for those who commit injustice among them, and say, "We believe in that which has been revealed to us and revealed to you. And our God and your God is one; and we are Muslims [in submission] to Him."And dispute ye not with the People of the Book, except with means better (than mere disputation), unless it be with those of them who inflict wrong (and injury): but say, "We believe in the revelation which has come down to us and in that which came down to you; Our Allah and your Allah is one; and it is to Him we bow (in Islam)." |
| 47 | وَكَذَٰلِكَ أَنزَلْنَآ إِلَيْكَ ٱلْكِتَٰبَۚ فَٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ يُؤْمِنُونَ بِهِۦۖ وَمِنْ هَٰٓؤُلَآءِ مَن يُؤْمِنُ بِهِۦۚ وَمَا يَجْحَدُ بِـَٔايَٰتِنَآ إِلَّا ٱلْكَٰفِرُونَwakadhālikaوكذلكوَكَذَٰلِكَAnd thusanzalnāأنزلناأَنزَلْنَآWe (have) revealedilaykaإليكإِلَيْكَto youl-kitābaالكتابٱلْكِتَٰبَthe Book.fa-alladhīnaفالذينفَٱلَّذِينَSo thoseātaynāhumuآتيناهمءَاتَيْنَٰهُمُWe gave [them]l-kitābaالكتابٱلْكِتَٰبَthe Bookyu'minūnaيؤمنونيُؤْمِنُونَbelievebihiبهبِهِۦtherein.waminومنوَمِنْAnd amonghāulāiهؤلاءهَٰٓؤُلَآءِthesemanمنمَن(are some) whoyu'minuيؤمنيُؤْمِنُbelievebihiبهبِهِۦtherein.wamāوماوَمَاAnd noneyajḥaduيجحديَجْحَدُrejectbiāyātināبآياتنابِـَٔايَٰتِنَآOur Versesillāإلاإِلَّاexceptl-kāfirūnaالكافرونٱلْكَٰفِرُونَthe disbelievers.In like manner We have revealed unto thee the Scripture, and those unto whom We gave the Scripture aforetime will believe therein; and of these (also) there are some who believe therein. And none deny Our revelations save the disbelievers.Thus We have sent down to you the Book. Those to whom We gave the Scripture believe in it[18], and from these [pagans] there are some who believe in it, and none rejects Our verses except the disbelievers.And thus We have sent down to you the Book [i.e., the Qur’ān]. And those to whom We [previously] gave the Scripture believe in it. And among these [people of Makkah] are those who believe in it. And none reject Our verses except the disbelievers.And thus (it is) that We have sent down the Book to thee. So the People of the Book believe therein, as also do some of these (pagan Arabs): and none but Unbelievers reject our signs. |
| 48 | وَمَا كُنتَ تَتْلُواْ مِن قَبْلِهِۦ مِن كِتَٰبٖ وَلَا تَخُطُّهُ بِيَمِينِكَۖ إِذٗا لَّٱرْتَابَ ٱلْمُبْطِلُونَwamāوماوَمَاAnd notkuntaكنتكُنتَ(did) youtatlūتتلوتَتْلُواْreciteminمنمِنbefore it,qablihiقبلهقَبْلِهِۦbefore it,minمنمِنanykitābinكتابكِتَٰبٍBook,walāولاوَلَاand nottakhuṭṭuhuتخطهتَخُطُّهُ(did) you write itbiyamīnikaبيمينكبِيَمِينِكَwith your right hand,idhanإذاإِذًاin that casela-ir'tābaلارتابلَّٱرْتَابَsurely (would) have doubtedl-mub'ṭilūnaالمبطلونٱلْمُبْطِلُونَthe falsifiers.And thou (O Muhammad) wast not a reader of any scripture before it, nor didst thou write it with thy right hand, for then might those have doubted, who follow falsehood.You [O Prophet] never recited any book before this, nor did you write with your hand. Otherwise, the people of falsehood would have raised suspicions.And you did not recite before it any scripture, nor did you inscribe one with your right hand. Then [i.e., otherwise] the falsifiers would have had [cause for] doubt.And thou wast not (able) to recite a Book before this (Book came), nor art thou (able) to transcribe it with thy right hand: In that case, indeed, would the talkers of vanities have doubted. |
| 49 | بَلْ هُوَ ءَايَٰتُۢ بَيِّنَٰتَ فِي صُدُورِ ٱلَّذِينَ أُوتُواْ ٱلْعِلْمَۚ وَمَا يَجْحَدُ بِـَٔايَٰتِنَآ إِلَّا ٱلظَّٰلِمُونَbalبلبَلْNay,huwaهوهُوَitāyātunآياتءَايَٰتٌۢ(is) Versesbayyinātunبيناتبَيِّنَٰتٌclearfīفيفِىinṣudūriصدورصُدُورِ(the) breastsalladhīnaالذينٱلَّذِينَ(of) those whoūtūأوتواأُوتُواْare givenl-ʿil'maالعلمٱلْعِلْمَthe knowledge.wamāوماوَمَاAnd notyajḥaduيجحديَجْحَدُrejectbiāyātināبآياتنابِـَٔايَٰتِنَآOur Versesillāإلاإِلَّاexceptl-ẓālimūnaالظالمونٱلظَّٰلِمُونَthe wrongdoers.But it is clear revelations in the hearts of those who have been given knowledge, and none deny Our revelations save wrong-doers.Rather, this [Qur’an] is clear verses [preserved] in the hearts of those who have been given knowledge. And none rejects Our verses except the wrongdoers.Rather, it [i.e., the Qur’ān] is distinct verses [preserved] within the breasts of those who have been given knowledge. And none reject Our verses except the wrongdoers.Nay, here are Signs self-evident in the hearts of those endowed with knowledge: and none but the unjust reject Our Signs. |
| 50 | وَقَالُواْ لَوْلَآ أُنزِلَ عَلَيْهِ ءَايَٰتَ مِّن رَّبِّهِۦۚ قُلْ إِنَّمَا ٱلْأٓيَٰتُ عِندَ ٱللَّهِ وَإِنَّمَآ أَنَا نَذِيرَ مُّبِينٌwaqālūوقالواوَقَالُواْAnd they say,lawlāلولالَوْلَآ"Why notunzilaأنزلأُنزِلَare sent downʿalayhiعليهعَلَيْهِto himāyātunآياتءَايَٰتٌ(the) Signsminمنمِّنfromrabbihiربهرَّبِّهِۦhis Lord?"qulقلقُلْSay,innamāإنماإِنَّمَا"Onlyl-āyātuالآياتٱلْءَايَٰتُthe Signsʿindaعندعِندَ(are) withl-lahiاللهٱللَّهِAllah,wa-innamāوإنماوَإِنَّمَآand onlyanāأناأَنَاI (am)nadhīrunنذيرنَذِيرٌa warnermubīnunمبينمُّبِينٌclear."And they say: Why are not portents sent down upon him from his Lord? Say: Portents are with Allah only, and I am but a plain warner.They say, “Why is it that no signs have been sent down to him from his Lord?” Say, “The signs are only with Allah, and I am only a clear warner.”But they say, "Why are not signs sent down to him from his Lord?" Say, "The signs are only with Allāh, and I am only a clear warner."Ye they say: "Why are not Signs sent down to him from his Lord?" Say: "The signs are indeed with Allah: and I am indeed a clear Warner." |
| 51 | أَوَلَمْ يَكْفِهِمْ أَنَّآ أَنزَلْنَا عَلَيْكَ ٱلْكِتَٰبَ يُتْلَىٰ عَلَيْهِمْۚ إِنَّ فِي ذَٰلِكَ لَرَحْمَةٗ وَذِكْرَىٰ لِقَوْمٖ يُؤْمِنُونَawalamأولمأَوَلَمْAnd is (it) notyakfihimيكفهميَكْفِهِمْsufficient for themannāأناأَنَّآthat Weanzalnāأنزلناأَنزَلْنَاrevealedʿalaykaعليكعَلَيْكَto youl-kitābaالكتابٱلْكِتَٰبَthe Bookyut'lāيتلىيُتْلَىٰ(which) is recitedʿalayhimعليهمعَلَيْهِمْto them?innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthat,laraḥmatanلرحمةلَرَحْمَةًsurely is a mercywadhik'rāوذكرىوَذِكْرَىٰand a reminderliqawminلقوملِقَوْمٍfor a peopleyu'minūnaيؤمنونيُؤْمِنُونَwho believe.Is it not enough for them that We have sent down unto thee the Scripture which is read unto them? Lo! herein verily is mercy, and a reminder for folk who believe.Is it not enough for them that We have sent down to you the Book which is being recited to them? Indeed, there is a mercy and reminder in it for people who believe.And is it not sufficient for them that We revealed to you the Book [i.e., the Qur’ān] which is recited to them? Indeed in that is a mercy and reminder for a people who believe.And is it not enough for them that we have sent down to thee the Book which is rehearsed to them? Verily, in it is Mercy and a Reminder to those who believe. |
| 52 | قُلْ كَفَىٰ بِٱللَّهِ بَيْنِي وَبَيْنَكُمْ شَهِيدٗاۖ يَعْلَمُ مَا فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱلَّذِينَ ءَامَنُواْ بِٱلْبَٰطِلِ وَكَفَرُواْ بِٱللَّهِ أُوْلَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَqulقلقُلْSay,kafāكفىكَفَىٰ"Sufficient isbil-lahiباللهبِٱللَّهِAllahbaynīبينيبَيْنِىbetween mewabaynakumوبينكموَبَيْنَكُمْand between youshahīdanشهيداشَهِيدًا(as) a Witness.yaʿlamuيعلميَعْلَمُHe knowsmāمامَاwhatfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.wa-alladhīnaوالذينوَٱلَّذِينَAnd those whoāmanūآمنواءَامَنُواْbelievebil-bāṭiliبالباطلبِٱلْبَٰطِلِin [the] falsehoodwakafarūوكفرواوَكَفَرُواْand disbelievebil-lahiباللهبِٱللَّهِin Allah,ulāikaأولئكأُوْلَٰٓئِكَthose,humuهمهُمُtheyl-khāsirūnaالخاسرونٱلْخَٰسِرُونَ(are) the losers."Say (unto them, O Muhammad): Allah sufficeth for witness between me and you. He knoweth whatsoever is in the heavens and the earth. And those who believe in vanity and disbelieve in Allah, they it is who are the losers.Say, “Allah is Sufficient as a Witness between me and you. He knows all that is in the heavens and earth. Those who believe in falsehood and disbelieve in Allah, it is they who are the losers.”Say, "Sufficient is Allāh between me and you as Witness. He knows what is in the heavens and earth. And they who have believed in falsehood and disbelieved in Allāh - it is those who are the losers."Say: "Enough is Allah for a witness between me and you: He knows what is in the heavens and on earth. And it is those who believe in vanities and reject Allah, that will perish (in the end). |
| 53 | وَيَسْتَعْجِلُونَكَ بِٱلْعَذَابِ وَلَوْلَآ أَجَلَ مُّسَمّٗى لَّجَآءَهُمُ ٱلْعَذَابُۚ وَلَيَأْتِيَنَّهُم بَغْتَةٗ وَهُمْ لَا يَشْعُرُونَwayastaʿjilūnakaويستعجلونكوَيَسْتَعْجِلُونَكَAnd they ask you to hastenbil-ʿadhābiبالعذاببِٱلْعَذَابِ[with] the punishment.walawlāولولاوَلَوْلَآAnd if notajalunأجلأَجَلٌ(for) a termmusammanمسمىمُّسَمًّىappointed,lajāahumuلجاءهملَّجَآءَهُمُsurely (would) have come to theml-ʿadhābuالعذابٱلْعَذَابُthe punishment.walayatiyannahumوليأتينهموَلَيَأْتِيَنَّهُمBut it will surely come to thembaghtatanبغتةبَغْتَةًsuddenlywahumوهموَهُمْwhile theylāلالَا(do) notyashʿurūnaيشعرونيَشْعُرُونَperceive.They bid thee hasten on the doom (of Allah). And if a term had not been appointed, the doom would assuredly have come unto them (ere now). And verily it will come upon them suddenly when they perceive not.They ask you [O Prophet] to hasten the punishment. If it had not been for a time already set, the punishment would have come to them. But it will surely come to them by surprise when they least expect it.And they urge you to hasten the punishment. And if not for [the decree of] a specified term, punishment would have reached them. But it will surely come to them suddenly while they perceive not.They ask thee to hasten on the Punishment (for them): had it not been for a term (of respite) appointed, the Punishment would certainly have come to them: and it will certainly reach them,- of a sudden, while they perceive not! |
| 54 | يَسْتَعْجِلُونَكَ بِٱلْعَذَابِ وَإِنَّ جَهَنَّمَ لَمُحِيطَةُۢ بِٱلْكَٰفِرِينَyastaʿjilūnakaيستعجلونكيَسْتَعْجِلُونَكَThey ask you to hastenbil-ʿadhābiبالعذاببِٱلْعَذَابِthe punishment.wa-innaوإنوَإِنَّAnd indeed,jahannamaجهنمجَهَنَّمَHell,lamuḥīṭatunلمحيطةلَمُحِيطَةٌۢwill surely, encompassbil-kāfirīnaبالكافرينبِٱلْكَٰفِرِينَthe disbelieversThey bid thee hasten on the doom, when lo! hell verily will encompass the disbelieversThey ask you to hasten the punishment, but Hell will surely encompass the disbelieversThey urge you to hasten the punishment. And indeed, Hell will be encompassing of the disbelieversThey ask thee to hasten on the Punishment: but, of a surety, Hell will encompass the Rejecters of Faith!- |
| 55 | يَوْمَ يَغْشَىٰهُمُ ٱلْعَذَابُ مِن فَوْقِهِمْ وَمِن تَحْتِ أَرْجُلِهِمْ وَيَقُولُ ذُوقُواْ مَا كُنتُمْ تَعْمَلُونَyawmaيوميَوْمَOn (the) Dayyaghshāhumuيغشاهميَغْشَىٰهُمُwill cover theml-ʿadhābuالعذابٱلْعَذَابُthe punishmentminمنمِنfromfawqihimفوقهمفَوْقِهِمْabove themwaminومنوَمِنand fromtaḥtiتحتتَحْتِbelowarjulihimأرجلهمأَرْجُلِهِمْtheir feet,wayaqūluويقولوَيَقُولُand He will say,dhūqūذوقواذُوقُواْ"Tastemāمامَاwhatkuntumكنتمكُنتُمْyou usedtaʿmalūnaتعملونتَعْمَلُونَ(to) do."On the day when the doom will overwhelm them from above them and from underneath their feet, and He will say: Taste what ye used to do!on the Day when the punishment will overwhelm them from above and from below their feet, and He will say, “Taste [the punishment] for what you used to do!”On the Day the punishment will cover them from above them and from below their feet and it is said, "Taste [the result of] what you used to do."On the Day that the Punishment shall cover them from above them and from below them, and (a Voice) shall say: "Taste ye (the fruits) of your deeds!" |
| 56 | يَٰعِبَادِيَ ٱلَّذِينَ ءَامَنُوٓاْ إِنَّ أَرْضِي وَٰسِعَةَ فَإِيَّٰيَ فَٱعْبُدُونِyāʿibādiyaيا عبادييَٰعِبَادِىَO My servantsalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُوٓاْbelieve!innaإنإِنَّIndeed,arḍīأرضيأَرْضِىMy earthwāsiʿatunواسعةوَٰسِعَةٌ(is) spacious,fa-iyyāyaفإيايفَإِيَّٰىَso onlyfa-uʿ'budūniفاعبدونفَٱعْبُدُونِworship Me.O my bondmen who believe! Lo! My earth is spacious. Therefor serve Me only.O My believing slaves, My earth is spacious, so worship Me alone.O My servants who have believed, indeed My earth is spacious, so worship only Me.O My servants who believe! truly, spacious is My Earth: therefore serve ye Me - (and Me alone)! |
| 57 | كُلُّ نَفْسٖ ذَآئِقَةُ ٱلْمَوْتِۖ ثُمَّ إِلَيْنَا تُرْجَعُونَkulluكلكُلُّEverynafsinنفسنَفْسٍsouldhāiqatuذائقةذَآئِقَةُ(will) tastel-mawtiالموتٱلْمَوْتِthe death.thummaثمثُمَّThenilaynāإليناإِلَيْنَاto Ustur'jaʿūnaترجعونتُرْجَعُونَyou will be returned.Every soul will taste of death. Then unto Us ye will be returned.Every soul will taste death, and then to Us you will all be returned.Every soul will taste death. Then to Us will you be returned.Every soul shall have a taste of death in the end to Us shall ye be brought back. |
| 58 | وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ لَنُبَوِّئَنَّهُم مِّنَ ٱلْجَنَّةِ غُرَفٗا تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَاۚ نِعْمَ أَجْرُ ٱلْعَٰمِلِينَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِ[the] righteous deeds,lanubawwi-annahumلنبوئنهملَنُبَوِّئَنَّهُمsurely We will give them a placeminaمنمِّنَinl-janatiالجنةٱلْجَنَّةِParadiseghurafanغرفاغُرَفًاlofty dwellings,tajrīتجريتَجْرِىflowminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe rivers,khālidīnaخالدينخَٰلِدِينَwill abide foreverfīhāفيهافِيهَاin it.niʿ'maنعمنِعْمَExcellent isajruأجرأَجْرُ(the) rewardl-ʿāmilīnaالعاملينٱلْعَٰمِلِينَ(of) the workersThose who believe and do good works, them verily We shall house in lofty dwellings of the Garden underneath which rivers flow. There they will dwell secure. How sweet the guerdon of the toilers,As for those who believe and do righteous deeds, We will surely accommodate them in mansions of Paradise under which rivers flow, abiding therein forever. How excellent is the reward of those who work [righteousness]! –And those who have believed and done righteous deeds - We will surely assign to them of Paradise [elevated] chambers beneath which rivers flow, wherein they abide eternally. Excellent is the reward of the [righteous] workersBut those who believe and work deeds of righteousness - to them shall We give a Home in Heaven,- lofty mansions beneath which flow rivers,- to dwell therein for aye;- an excellent reward for those who do (good)!- |
| 59 | ٱلَّذِينَ صَبَرُواْ وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَalladhīnaالذينٱلَّذِينَThose whoṣabarūصبرواصَبَرُواْ(are) patientwaʿalāوعلىوَعَلَىٰand uponrabbihimربهمرَبِّهِمْtheir Lordyatawakkalūnaيتوكلونيَتَوَكَّلُونَput their trust.Who persevere, and put their trust in their Lord!those who endure patiently and put their trust in their Lord.Who have been patient and upon their Lord rely.Those who persevere in patience, and put their trust, in their Lord and Cherisher. |
| 60 | وَكَأَيِّن مِّن دَآبَّةٖ لَّا تَحْمِلُ رِزْقَهَا ٱللَّهُ يَرْزُقُهَا وَإِيَّاكُمْۚ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُwaka-ayyinوكأينوَكَأَيِّنAnd how manyminمنمِّنofdābbatinدابةدَآبَّةٍa creaturelāلالَّا(does) nottaḥmiluتحملتَحْمِلُcarryriz'qahāرزقهارِزْقَهَاits provision.l-lahuاللهٱللَّهُAllahyarzuquhāيرزقهايَرْزُقُهَاprovides (for) itwa-iyyākumوإياكموَإِيَّاكُمْand (for) you.wahuwaوهووَهُوَAnd Hel-samīʿuالسميعٱلسَّمِيعُ(is) the All-Hearer,l-ʿalīmuالعليمٱلْعَلِيمُthe All-Knower.And how many an animal there is that beareth not its own provision! Allah provideth for it and for you. He is the Hearer, the Knower.How many creatures there are that cannot carry their provisions! It is Allah Who provides for them and for you, and He is the All-Hearing, the All-Knowing.And how many a creature carries not its [own] provision. Allāh provides for it and for you. And He is the Hearing, the Knowing.How many are the creatures that carry not their own sustenance? It is Allah who feeds (both) them and you: for He hears and knows (all things). |
| 61 | وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَسَخَّرَ ٱلشَّمْسَ وَٱلْقَمَرَ لَيَقُولُنَّ ٱللَّهُۖ فَأَنَّىٰ يُؤْفَكُونَwala-inولئنوَلَئِنAnd ifsa-altahumسألتهمسَأَلْتَهُمyou ask them,manمنمَّنْ"Whokhalaqaخلقخَلَقَcreatedl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earth,wasakharaوسخروَسَخَّرَand subjectedl-shamsaالشمسٱلشَّمْسَthe sunwal-qamaraوالقمروَٱلْقَمَرَand the moon?"layaqūlunnaليقولنلَيَقُولُنَّSurely they would sayl-lahuاللهٱللَّهُ"Allah."fa-annāفأنىفَأَنَّىٰThen howyu'fakūnaيؤفكونيُؤْفَكُونَare they deluded?And if thou wert to ask them: Who created the heavens and the earth, and constrained the sun and the moon (to their appointed work)? they would say: Allah. How then are they turned away?If you ask them who created the heavens and earth and subjected the sun and moon, they will surely say, “Allah.” How are they then deluded?[19]If you asked them, "Who created the heavens and earth and subjected the sun and the moon?" they would surely say, "Allāh." Then how are they deluded?If indeed thou ask them who has created the heavens and the earth and subjected the sun and the moon (to his Law), they will certainly reply, "Allah". How are they then deluded away (from the truth)? |
| 62 | ٱللَّهُ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ مِنْ عِبَادِهِۦ وَيَقْدِرُ لَهُٓۚ إِنَّ ٱللَّهَ بِكُلِّ شَيْءٍ عَلِيمَal-lahuاللهٱللَّهُAllahyabsuṭuيبسطيَبْسُطُextendsl-riz'qaالرزقٱلرِّزْقَthe provisionlimanلمنلِمَنfor whomyashāuيشاءيَشَآءُHe willsminمنمِنْofʿibādihiعبادهعِبَادِهِۦHis slaveswayaqdiruويقدروَيَقْدِرُand restrictslahuلهلَهُٓfor him.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahbikulliبكلبِكُلِّof everyshayinشيءشَىْءٍthingʿalīmunعليمعَلِيمٌ(is) All-Knower.Allah maketh the provision wide for whom He will of His bondmen, and straiteneth it for whom (He will). Lo! Allah is Aware of all things.Allah extends provision to whom He wills of His slaves or restricts it. Indeed, Allah is All-Knowing of everything.Allāh extends provision for whom He wills of His servants and restricts for him. Indeed Allāh is, of all things, Knowing.Allah enlarges the sustenance (which He gives) to whichever of His servants He pleases; and He (similarly) grants by (strict) measure, (as He pleases): for Allah has full knowledge of all things. |
| 63 | وَلَئِن سَأَلْتَهُم مَّن نَّزَّلَ مِنَ ٱلسَّمَآءِ مَآءٗ فَأَحْيَا بِهِ ٱلْأَرْضَ مِنۢ بَعْدِ مَوْتِهَا لَيَقُولُنَّ ٱللَّهُۚ قُلِ ٱلْحَمْدُ لِلَّهِۚ بَلْ أَكْثَرُهُمْ لَا يَعْقِلُونَwala-inولئنوَلَئِنAnd ifsa-altahumسألتهمسَأَلْتَهُمyou ask them,manمنمَّن"Whonazzalaنزلنَّزَّلَsends downminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe skymāanماءمَآءًwaterfa-aḥyāفأحيافَأَحْيَاand gives lifebihiبهبِهِtherebyl-arḍaالأرضٱلْأَرْضَ(to) the earthminمنمِنۢafterbaʿdiبعدبَعْدِaftermawtihāموتهامَوْتِهَاits death?"layaqūlunnaليقولنلَيَقُولُنَّSurely, they would say,l-lahuاللهٱللَّهُ"Allah."quliقلقُلِSay,l-ḥamduالحمدٱلْحَمْدُ"All Praiseslillahiللهلِلَّهِ(are) for Allah."balبلبَلْButaktharuhumأكثرهمأَكْثَرُهُمْmost of themlāلالَا(do) notyaʿqilūnaيعقلونيَعْقِلُونَuse reason.And if thou wert to ask them: Who causeth water to come down from the sky, and therewith reviveth the earth after its death? they verily would say: Allah. Say: Praise be to Allah! But most of them have no sense.If you ask them who sends down rain from the sky, then revives therewith the land after its death, they will surely say, “Allah”. Say, “All praise is for Allah,” but most of them do not understand.And if you asked them, "Who sends down rain from the sky and gives life thereby to the earth after its lifelessness?" they would surely say, "Allāh." Say, "Praise to Allāh"; but most of them do not reason.And if indeed thou ask them who it is that sends down rain from the sky, and gives life therewith to the earth after its death, they will certainly reply, "Allah!" Say, "Praise be to Allah!" But most of them understand not. |
| 64 | وَمَا هَٰذِهِ ٱلْحَيَوٰةُ ٱلدُّنْيَآ إِلَّا لَهْوَ وَلَعِبَۚ وَإِنَّ ٱلدَّارَ ٱلْأٓخِرَةَ لَهِيَ ٱلْحَيَوَانُۚ لَوْ كَانُواْ يَعْلَمُونَwamāوماوَمَاAnd nothādhihiهذههَٰذِهِ(is) thisl-ḥayatuالحياةٱلْحَيَوٰةُlifel-dun'yāالدنياٱلدُّنْيَآ(of) the worldillāإلاإِلَّاbutlahwunلهولَهْوٌamusementwalaʿibunولعبوَلَعِبٌand play.wa-innaوإنوَإِنَّAnd indeed,l-dāraالدارٱلدَّارَthe Homel-ākhirataالآخرةٱلْءَاخِرَةَ(of) the Hereafter -lahiyaلهيلَهِىَsurely, itl-ḥayawānuالحيوانٱلْحَيَوَانُ(is) the life,lawلولَوْif onlykānūكانواكَانُواْtheyyaʿlamūnaيعلمونيَعْلَمُونَknow.This life of the world is but a pastime and a game. Lo! the home of the Hereafter - that is Life, if they but knew.The life of this world is nothing but amusement and play, and the Abode of the Hereafter is indeed the real life, if only they knew.And this worldly life is not but diversion and amusement. And indeed, the home of the Hereafter - that is the [eternal] life, if only they knew.What is the life of this world but amusement and play? but verily the Home in the Hereafter,- that is life indeed, if they but knew. |
| 65 | فَإِذَا رَكِبُواْ فِي ٱلْفُلْكِ دَعَوُاْ ٱللَّهَ مُخْلِصِينَ لَهُ ٱلدِّينَ فَلَمَّا نَجَّىٰهُمْ إِلَى ٱلْبَرِّ إِذَا هُمْ يُشْرِكُونَfa-idhāفإذافَإِذَاAnd whenrakibūركبوارَكِبُواْthey embarkfīفيفِى[in]l-ful'kiالفلكٱلْفُلْكِthe ship,daʿawūدعوادَعَوُاْthey calll-lahaاللهٱللَّهَAllahmukh'liṣīnaمخلصينمُخْلِصِينَ(being) sincerelahuلهلَهُto Himl-dīnaالدينٱلدِّينَ(in) the religion.falammāفلمافَلَمَّاBut whennajjāhumنجاهمنَجَّىٰهُمْHe delivers themilāإلىإِلَىtol-bariالبرٱلْبَرِّthe land,idhāإذاإِذَاbehold,humهمهُمْtheyyush'rikūnaيشركونيُشْرِكُونَassociate partners (with Him)And when they mount upon the ships they pray to Allah, making their faith pure for Him only, but when He bringeth them safe to land, behold! they ascribe partners (unto Him),When they board a ship, they supplicate Allah, devoting their faith sincerely to Him. But as soon as He rescues them to the land, they associate partners with Him,And when they board a ship, they supplicate Allāh, sincere to Him in religion [i.e., faith and hope]. But when He delivers them to the land, at once they associate others with HimNow, if they embark on a boat, they call on Allah, making their devotion sincerely (and exclusively) to Him; but when He has delivered them safely to (dry) land, behold, they give a share (of their worship to others)!- |
| 66 | لِيَكْفُرُواْ بِمَآ ءَاتَيْنَٰهُمْ وَلِيَتَمَتَّعُواْۚ فَسَوْفَ يَعْلَمُونَliyakfurūليكفروالِيَكْفُرُواْSo that they may denybimāبمابِمَآ[in] whatātaynāhumآتيناهمءَاتَيْنَٰهُمْWe have given them,waliyatamattaʿūوليتمتعواوَلِيَتَمَتَّعُواْand they may enjoy (themselves).fasawfaفسوففَسَوْفَBut soonyaʿlamūnaيعلمونيَعْلَمُونَthey will know.That they may disbelieve in that which We have given them, and that they may take their ease. But they will come to know.showing their ingratitude to what We have given them and enjoy themselves, but they will soon come to know.So that they will deny what We have granted them, and they will enjoy themselves. But they are going to know.[1134]Disdaining ungratefully Our gifts, and giving themselves up to (worldly) enjoyment! But soon will they know. |
| 67 | أَوَلَمْ يَرَوْاْ أَنَّا جَعَلْنَا حَرَمًا ءَامِنٗا وَيُتَخَطَّفُ ٱلنَّاسُ مِنْ حَوْلِهِمْۚ أَفَبِٱلْبَٰطِلِ يُؤْمِنُونَ وَبِنِعْمَةِ ٱللَّهِ يَكْفُرُونَawalamأولمأَوَلَمْDo notyarawيروايَرَوْاْthey seeannāأناأَنَّاthat Wejaʿalnāجعلناجَعَلْنَاhave madeḥaramanحرماحَرَمًاa Sanctuaryāminanآمناءَامِنًاsecurewayutakhaṭṭafuويتخطفوَيُتَخَطَّفُwhile are being taken awayl-nāsuالناسٱلنَّاسُthe peopleminمنمِنْaround them?ḥawlihimحولهمحَوْلِهِمْaround them?afabil-bāṭiliأفبالباطلأَفَبِٱلْبَٰطِلِThen do in (the) falsehoodyu'minūnaيؤمنونيُؤْمِنُونَthey believewabiniʿ'matiوبنعمةوَبِنِعْمَةِand in (the) Favorl-lahiاللهٱللَّهِ(of) Allahyakfurūnaيكفرونيَكْفُرُونَthey disbelieve?Have they not seen that We have appointed a sanctuary immune (from violence), while mankind are ravaged all around them? Do they then believe in falsehood and disbelieve in the bounty of Allah?Do they not see that We have made [Makkah] a safe sanctuary, while people around them are being snatched away?[20] Do they still believe in falsehood[21] and show ingratitude to Allah’s favors?Have they not seen that We made [Makkah] a safe sanctuary, while people are being taken away[1135] all around them? Then in falsehood do they believe, and in the favor of Allāh they disbelieve?Do they not then see that We have made a sanctuary secure, and that men are being snatched away from all around them? Then, do they believe in that which is vain, and reject the Grace of Allah? |
| 68 | وَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوْ كَذَّبَ بِٱلْحَقِّ لَمَّا جَآءَهُٓۚ أَلَيْسَ فِي جَهَنَّمَ مَثْوٗى لِّلْكَٰفِرِينَwamanومنوَمَنْAnd whoaẓlamuأظلمأَظْلَمُ(is) more unjustmimmaniممنمِمَّنِthan (he) whoif'tarāافترىٱفْتَرَىٰinventsʿalāعلىعَلَىagainstl-lahiاللهٱللَّهِAllahkadhibanكذباكَذِبًاa lieawأوأَوْorkadhabaكذبكَذَّبَdeniesbil-ḥaqiبالحقبِٱلْحَقِّthe truthlammāلمالَمَّاwhenjāahuجاءهجَآءَهُٓit has come to him.alaysaأليسأَلَيْسَIs there notfīفيفِىinjahannamaجهنمجَهَنَّمَHellmathwanمثوىمَثْوًىan abodelil'kāfirīnaللكافرينلِّلْكَٰفِرِينَfor the disbelievers?Who doeth greater wrong than he who inventeth a lie concerning Allah, or denieth the truth when it cometh unto him? Is not there a home in hell for disbelievers?Who does greater wrong than one who fabricates lies against Allah or rejects the truth when it comes to him? Is there not a home in Hell for the disbelievers?And who is more unjust than one who invents a lie about Allāh or denies the truth when it has come to him? Is there not in Hell a [sufficient] residence for the disbelievers?And who does more wrong than he who invents a lie against Allah or rejects the Truth when it reaches him? Is there not a home in Hell for those who reject Faith? |
| 69 | وَٱلَّذِينَ جَٰهَدُواْ فِينَا لَنَهْدِيَنَّهُمْ سُبُلَنَاۚ وَإِنَّ ٱللَّهَ لَمَعَ ٱلْمُحْسِنِينَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whojāhadūجاهدواجَٰهَدُواْstrivefīnāفينافِينَاfor Us,lanahdiyannahumلنهدينهملَنَهْدِيَنَّهُمْWe will surely, guide themsubulanāسبلناسُبُلَنَا(to) Our ways.wa-innaوإنوَإِنَّAnd indeed,l-lahaاللهٱللَّهَAllahlamaʿaلمعلَمَعَsurely (is) withl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doers.As for those who strive in Us, We surely guide them to Our paths, and lo! Allah is with the good.As for those who strive in Our cause, We will surely guide them to Our ways[22], for Allah is certainly with those who do good.And those who strive for Us - We will surely guide them to Our ways.[1136] And indeed, Allāh is with the doers of good.And those who strive in Our (cause),- We will certainly guide them to our Paths: For verily Allah is with those who do right. |
| ﲒ | ﲑ |
| ﲝ | ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ |
| ﲪ | ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ |
| ﲶ | ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ |
| ﳄ | ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ |
| ﳐ | ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍ ﳎ ﳏ |
| ﱍ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ |
| ﱥ | ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ |
| ﱭ | ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ |
| ﲏ | ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ |
| ﲖ | ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ |
| ﲪ | ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ |
| ﲷ | ﲫ ﲬ ﲭ ﲮ ﲯﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ |
| ﳈ | ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ |
| ﱇ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ |
| ﱖ | ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ |
| ﱴ | ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ |
| ﲃ | ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ |
| ﲒ | ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ |
| ﲨ | ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ |
| ﲲ | ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ |
| ﳅ | ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ |
| ﳓ | ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ |
| ﱖ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ |
| ﱳ | ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ |
| ﲃ | ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ ﲁ ﲂ |
| ﲗ | ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ ﲕ ﲖ |
| ﲦ | ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ |
| ﲿ | ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ |
| ﳆ | ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ |
| ﱑ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ |
| ﱤ | ﱒ ﱓ ﱔ ﱕﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ |
| ﱽ | ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ |
| ﲊ | ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ |
| ﲒ | ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ |
| ﲣ | ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ |
| ﲫ | ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ |
| ﲽ | ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ |
| ﱏ | ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ |
| ﱮ | ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ |
| ﲄ | ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ |
| ﲒ | ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ |
| ﲜ | ﲓ ﲔ ﲕ ﲖﲗ ﲘ ﲙ ﲚ ﲛ |
| ﲨ | ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ ﲦ ﲧ |
| ﳁ | ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ |
| ﱜ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ |
| ﱳ | ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ |
| ﲂ | ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ ﲁ |
| ﲒ | ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ |
| ﲤ | ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ |
| ﲵ | ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ |
| ﳋ | ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ |
| ﱎ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ ﱍ |
| ﱕ | ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ |
| ﱣ | ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ |
| ﱬ | ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ |
| ﱵ | ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ |
| ﲈ | ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃﲄ ﲅ ﲆ ﲇ |
| ﲎ | ﲉ ﲊ ﲋ ﲌ ﲍ |
| ﲜ | ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ |
| ﲫ | ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ |
| ﲻ | ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ |
| ﳔ | ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎﳏ ﳐ ﳑ ﳒ ﳓ |
| ﱒ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ |
| ﱣ | ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ |
| ﱫ | ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ |
| ﱼ | ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ ﱻ |
| ﲏ | ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍ ﲎ |
| ﲚ | ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ ﲙ |
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ
ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ
ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ
ﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ
ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊﳋ ﳌ ﳍ ﳎﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ
ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
الم ١ أَحَسِبَ النَّاسُ أَن يُتْرَكُوا أَن يَقُولُوا آمَنَّا وَهُمْ
لَا يُفْتَنُونَ ٢ وَلَقَدْ فَتَنَّا الَّذِينَ مِن قَبْلِهِمْ فَلَيَعْلَمَنَّ اللَّهُ الَّذِينَ
صَدَقُوا وَلَيَعْلَمَنَّ الْكَاذِبِينَ ٣ أَمْ حَسِبَ الَّذِينَ يَعْمَلُونَ
السَّيِّئَاتِ أَن يَسْبِقُونَا سَاءَ مَا يَحْكُمُونَ ٤ مَن كَانَ يَرْجُو
لِقَاءَ اللَّهِ فَإِنَّ أَجَلَ اللَّهِ لَآتٍ وَهُوَ السَّمِيعُ الْعَلِيمُ ٥ وَمَن
جَاهَدَ فَإِنَّمَا يُجَاهِدُ لِنَفْسِهِ إِنَّ اللَّهَ لَغَنِيٌّ عَنِ الْعَالَمِينَ ٦
وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ لَنُكَفِّرَنَّ عَنْهُمْ سَيِّئَاتِهِمْ
وَلَنَجْزِيَنَّهُمْ أَحْسَنَ الَّذِي كَانُوا يَعْمَلُونَ ٧ وَوَصَّيْنَا الْإِنسَانَ
بِوَالِدَيْهِ حُسْنًا وَإِن جَاهَدَاكَ لِتُشْرِكَ بِي مَا لَيْسَ لَكَ بِهِ عِلْمٌ
فَلَا تُطِعْهُمَا إِلَيَّ مَرْجِعُكُمْ فَأُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ ٨
وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ لَنُدْخِلَنَّهُمْ فِي الصَّالِحِينَ
٩ وَمِنَ النَّاسِ مَن يَقُولُ آمَنَّا بِاللَّهِ فَإِذَا أُوذِيَ فِي اللَّهِ جَعَلَ
فِتْنَةَ النَّاسِ كَعَذَابِ اللَّهِ وَلَئِن جَاءَ نَصْرٌ مِّن رَّبِّكَ لَيَقُولُنَّ
إِنَّا كُنَّا مَعَكُمْ أَوَلَيْسَ اللَّهُ بِأَعْلَمَ بِمَا فِي صُدُورِ الْعَالَمِينَ
١٠ وَلَيَعْلَمَنَّ اللَّهُ الَّذِينَ آمَنُوا وَلَيَعْلَمَنَّ الْمُنَافِقِينَ
١١ وَقَالَ الَّذِينَ كَفَرُوا لِلَّذِينَ آمَنُوا اتَّبِعُوا سَبِيلَنَا
وَلْنَحْمِلْ خَطَايَاكُمْ وَمَا هُم بِحَامِلِينَ مِنْ خَطَايَاهُم مِّن
شَيْءٍ إِنَّهُمْ لَكَاذِبُونَ ١٢ وَلَيَحْمِلُنَّ أَثْقَالَهُمْ وَأَثْقَالًا مَّعَ
أَثْقَالِهِمْ وَلَيُسْأَلُنَّ يَوْمَ الْقِيَامَةِ عَمَّا كَانُوا يَفْتَرُونَ
١٣ وَلَقَدْ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِ فَلَبِثَ فِيهِمْ أَلْفَ سَنَةٍ
إِلَّا خَمْسِينَ عَامًا فَأَخَذَهُمُ الطُّوفَانُ وَهُمْ ظَالِمُونَ ١٤
فَأَنجَيْنَاهُ وَأَصْحَابَ السَّفِينَةِ وَجَعَلْنَاهَا آيَةً لِّلْعَالَمِينَ
١٥ وَإِبْرَاهِيمَ إِذْ قَالَ لِقَوْمِهِ اعْبُدُوا اللَّهَ وَاتَّقُوهُ ذَٰلِكُمْ
خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ ١٦ إِنَّمَا تَعْبُدُونَ مِن
دُونِ اللَّهِ أَوْثَانًا وَتَخْلُقُونَ إِفْكًا إِنَّ الَّذِينَ تَعْبُدُونَ مِن
دُونِ اللَّهِ لَا يَمْلِكُونَ لَكُمْ رِزْقًا فَابْتَغُوا عِندَ اللَّهِ الرِّزْقَ
وَاعْبُدُوهُ وَاشْكُرُوا لَهُ إِلَيْهِ تُرْجَعُونَ ١٧ وَإِن تُكَذِّبُوا
فَقَدْ كَذَّبَ أُمَمٌ مِّن قَبْلِكُمْ وَمَا عَلَى الرَّسُولِ إِلَّا الْبَلَاغُ
الْمُبِينُ ١٨ أَوَلَمْ يَرَوْا كَيْفَ يُبْدِئُ اللَّهُ الْخَلْقَ ثُمَّ
يُعِيدُهُ إِنَّ ذَٰلِكَ عَلَى اللَّهِ يَسِيرٌ ١٩ قُلْ سِيرُوا فِي الْأَرْضِ
فَانظُرُوا كَيْفَ بَدَأَ الْخَلْقَ ثُمَّ اللَّهُ يُنشِئُ النَّشْأَةَ الْآخِرَةَ
إِنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ٢٠ يُعَذِّبُ مَن يَشَاءُ وَيَرْحَمُ
مَن يَشَاءُ وَإِلَيْهِ تُقْلَبُونَ ٢١ وَمَا أَنتُم بِمُعْجِزِينَ فِي
الْأَرْضِ وَلَا فِي السَّمَاءِ وَمَا لَكُم مِّن دُونِ اللَّهِ مِن
وَلِيٍّ وَلَا نَصِيرٍ ٢٢ وَالَّذِينَ كَفَرُوا بِآيَاتِ اللَّهِ وَلِقَائِهِ
أُولَٰئِكَ يَئِسُوا مِن رَّحْمَتِي وَأُولَٰئِكَ لَهُمْ عَذَابٌ أَلِيمٌ ٢٣
فَمَا كَانَ جَوَابَ قَوْمِهِ إِلَّا أَن قَالُوا اقْتُلُوهُ أَوْ حَرِّقُوهُ
فَأَنجَاهُ اللَّهُ مِنَ النَّارِ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يُؤْمِنُونَ
٢٤ وَقَالَ إِنَّمَا اتَّخَذْتُم مِّن دُونِ اللَّهِ أَوْثَانًا مَّوَدَّةَ بَيْنِكُمْ
فِي الْحَيَاةِ الدُّنْيَا ثُمَّ يَوْمَ الْقِيَامَةِ يَكْفُرُ بَعْضُكُم
بِبَعْضٍ وَيَلْعَنُ بَعْضُكُم بَعْضًا وَمَأْوَاكُمُ النَّارُ
وَمَا لَكُم مِّن نَّاصِرِينَ ٢٥ ۞ فَآمَنَ لَهُ لُوطٌ
وَقَالَ إِنِّي مُهَاجِرٌ إِلَىٰ رَبِّي إِنَّهُ هُوَ الْعَزِيزُ الْحَكِيمُ ٢٦
وَوَهَبْنَا لَهُ إِسْحَاقَ وَيَعْقُوبَ وَجَعَلْنَا فِي ذُرِّيَّتِهِ
النُّبُوَّةَ وَالْكِتَابَ وَآتَيْنَاهُ أَجْرَهُ فِي الدُّنْيَا وَإِنَّهُ
فِي الْآخِرَةِ لَمِنَ الصَّالِحِينَ ٢٧ وَلُوطًا إِذْ قَالَ لِقَوْمِهِ
إِنَّكُمْ لَتَأْتُونَ الْفَاحِشَةَ مَا سَبَقَكُم بِهَا مِنْ أَحَدٍ
مِّنَ الْعَالَمِينَ ٢٨ أَئِنَّكُمْ لَتَأْتُونَ الرِّجَالَ وَتَقْطَعُونَ
السَّبِيلَ وَتَأْتُونَ فِي نَادِيكُمُ الْمُنكَرَ فَمَا كَانَ جَوَابَ
قَوْمِهِ إِلَّا أَن قَالُوا ائْتِنَا بِعَذَابِ اللَّهِ إِن كُنتَ مِنَ
الصَّادِقِينَ ٢٩ قَالَ رَبِّ انصُرْنِي عَلَى الْقَوْمِ الْمُفْسِدِينَ ٣٠
وَلَمَّا جَاءَتْ رُسُلُنَا إِبْرَاهِيمَ بِالْبُشْرَىٰ قَالُوا إِنَّا مُهْلِكُو
أَهْلِ هَٰذِهِ الْقَرْيَةِ إِنَّ أَهْلَهَا كَانُوا ظَالِمِينَ ٣١
قَالَ إِنَّ فِيهَا لُوطًا قَالُوا نَحْنُ أَعْلَمُ بِمَن فِيهَا لَنُنَجِّيَنَّهُ
وَأَهْلَهُ إِلَّا امْرَأَتَهُ كَانَتْ مِنَ الْغَابِرِينَ ٣٢ وَلَمَّا
أَن جَاءَتْ رُسُلُنَا لُوطًا سِيءَ بِهِمْ وَضَاقَ بِهِمْ ذَرْعًا
وَقَالُوا لَا تَخَفْ وَلَا تَحْزَنْ إِنَّا مُنَجُّوكَ وَأَهْلَكَ إِلَّا
امْرَأَتَكَ كَانَتْ مِنَ الْغَابِرِينَ ٣٣ إِنَّا مُنزِلُونَ عَلَىٰ أَهْلِ
هَٰذِهِ الْقَرْيَةِ رِجْزًا مِّنَ السَّمَاءِ بِمَا كَانُوا يَفْسُقُونَ
٣٤ وَلَقَد تَّرَكْنَا مِنْهَا آيَةً بَيِّنَةً لِّقَوْمٍ يَعْقِلُونَ
٣٥ وَإِلَىٰ مَدْيَنَ أَخَاهُمْ شُعَيْبًا فَقَالَ يَا قَوْمِ اعْبُدُوا
اللَّهَ وَارْجُوا الْيَوْمَ الْآخِرَ وَلَا تَعْثَوْا فِي الْأَرْضِ
مُفْسِدِينَ ٣٦ فَكَذَّبُوهُ فَأَخَذَتْهُمُ الرَّجْفَةُ فَأَصْبَحُوا فِي دَارِهِمْ
جَاثِمِينَ ٣٧ وَعَادًا وَثَمُودَ وَقَد تَّبَيَّنَ لَكُم
مِّن مَّسَاكِنِهِمْ وَزَيَّنَ لَهُمُ الشَّيْطَانُ أَعْمَالَهُمْ
فَصَدَّهُمْ عَنِ السَّبِيلِ وَكَانُوا مُسْتَبْصِرِينَ ٣٨
وَقَارُونَ وَفِرْعَوْنَ وَهَامَانَ وَلَقَدْ جَاءَهُم مُّوسَىٰ بِالْبَيِّنَاتِ
فَاسْتَكْبَرُوا فِي الْأَرْضِ وَمَا كَانُوا سَابِقِينَ ٣٩
فَكُلًّا أَخَذْنَا بِذَنبِهِ فَمِنْهُم مَّنْ أَرْسَلْنَا عَلَيْهِ حَاصِبًا
وَمِنْهُم مَّنْ أَخَذَتْهُ الصَّيْحَةُ وَمِنْهُم مَّنْ خَسَفْنَا بِهِ
الْأَرْضَ وَمِنْهُم مَّنْ أَغْرَقْنَا وَمَا كَانَ اللَّهُ لِيَظْلِمَهُمْ
وَلَٰكِن كَانُوا أَنفُسَهُمْ يَظْلِمُونَ ٤٠ مَثَلُ الَّذِينَ
اتَّخَذُوا مِن دُونِ اللَّهِ أَوْلِيَاءَ كَمَثَلِ الْعَنكَبُوتِ
اتَّخَذَتْ بَيْتًا وَإِنَّ أَوْهَنَ الْبُيُوتِ لَبَيْتُ الْعَنكَبُوتِ
لَوْ كَانُوا يَعْلَمُونَ ٤١ إِنَّ اللَّهَ يَعْلَمُ مَا يَدْعُونَ مِن
دُونِهِ مِن شَيْءٍ وَهُوَ الْعَزِيزُ الْحَكِيمُ ٤٢ وَتِلْكَ
الْأَمْثَالُ نَضْرِبُهَا لِلنَّاسِ وَمَا يَعْقِلُهَا إِلَّا الْعَالِمُونَ
٤٣ خَلَقَ اللَّهُ السَّمَاوَاتِ وَالْأَرْضَ بِالْحَقِّ إِنَّ فِي ذَٰلِكَ
لَآيَةً لِّلْمُؤْمِنِينَ ٤٤ اتْلُ مَا أُوحِيَ إِلَيْكَ مِنَ الْكِتَابِ
وَأَقِمِ الصَّلَاةَ إِنَّ الصَّلَاةَ تَنْهَىٰ عَنِ الْفَحْشَاءِ
وَالْمُنكَرِ وَلَذِكْرُ اللَّهِ أَكْبَرُ وَاللَّهُ يَعْلَمُ مَا تَصْنَعُونَ ٤٥
۞ وَلَا تُجَادِلُوا أَهْلَ الْكِتَابِ إِلَّا بِالَّتِي هِيَ أَحْسَنُ
إِلَّا الَّذِينَ ظَلَمُوا مِنْهُمْ وَقُولُوا آمَنَّا بِالَّذِي أُنزِلَ إِلَيْنَا
وَأُنزِلَ إِلَيْكُمْ وَإِلَٰهُنَا وَإِلَٰهُكُمْ وَاحِدٌ وَنَحْنُ لَهُ
مُسْلِمُونَ ٤٦ وَكَذَٰلِكَ أَنزَلْنَا إِلَيْكَ الْكِتَابَ فَالَّذِينَ آتَيْنَاهُمُ
الْكِتَابَ يُؤْمِنُونَ بِهِ وَمِنْ هَٰؤُلَاءِ مَن يُؤْمِنُ بِهِ وَمَا
يَجْحَدُ بِآيَاتِنَا إِلَّا الْكَافِرُونَ ٤٧ وَمَا كُنتَ تَتْلُو مِن
قَبْلِهِ مِن كِتَابٍ وَلَا تَخُطُّهُ بِيَمِينِكَ إِذًا لَّارْتَابَ
الْمُبْطِلُونَ ٤٨ بَلْ هُوَ آيَاتٌ بَيِّنَاتٌ فِي صُدُورِ الَّذِينَ
أُوتُوا الْعِلْمَ وَمَا يَجْحَدُ بِآيَاتِنَا إِلَّا الظَّالِمُونَ ٤٩ وَقَالُوا
لَوْلَا أُنزِلَ عَلَيْهِ آيَاتٌ مِّن رَّبِّهِ قُلْ إِنَّمَا الْآيَاتُ عِندَ اللَّهِ
وَإِنَّمَا أَنَا نَذِيرٌ مُّبِينٌ ٥٠ أَوَلَمْ يَكْفِهِمْ أَنَّا أَنزَلْنَا عَلَيْكَ
الْكِتَابَ يُتْلَىٰ عَلَيْهِمْ إِنَّ فِي ذَٰلِكَ لَرَحْمَةً وَذِكْرَىٰ
لِقَوْمٍ يُؤْمِنُونَ ٥١ قُلْ كَفَىٰ بِاللَّهِ بَيْنِي وَبَيْنَكُمْ
شَهِيدًا يَعْلَمُ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ وَالَّذِينَ آمَنُوا
بِالْبَاطِلِ وَكَفَرُوا بِاللَّهِ أُولَٰئِكَ هُمُ الْخَاسِرُونَ ٥٢
وَيَسْتَعْجِلُونَكَ بِالْعَذَابِ وَلَوْلَا أَجَلٌ مُّسَمًّى لَّجَاءَهُمُ الْعَذَابُ
وَلَيَأْتِيَنَّهُم بَغْتَةً وَهُمْ لَا يَشْعُرُونَ ٥٣ يَسْتَعْجِلُونَكَ بِالْعَذَابِ
وَإِنَّ جَهَنَّمَ لَمُحِيطَةٌ بِالْكَافِرِينَ ٥٤ يَوْمَ يَغْشَاهُمُ الْعَذَابُ
مِن فَوْقِهِمْ وَمِن تَحْتِ أَرْجُلِهِمْ وَيَقُولُ ذُوقُوا مَا كُنتُمْ تَعْمَلُونَ
٥٥ يَا عِبَادِيَ الَّذِينَ آمَنُوا إِنَّ أَرْضِي وَاسِعَةٌ فَإِيَّايَ
فَاعْبُدُونِ ٥٦ كُلُّ نَفْسٍ ذَائِقَةُ الْمَوْتِ ثُمَّ إِلَيْنَا تُرْجَعُونَ ٥٧ وَالَّذِينَ
آمَنُوا وَعَمِلُوا الصَّالِحَاتِ لَنُبَوِّئَنَّهُم مِّنَ الْجَنَّةِ غُرَفًا تَجْرِي
مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا نِعْمَ أَجْرُ الْعَامِلِينَ ٥٨ الَّذِينَ
صَبَرُوا وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ ٥٩ وَكَأَيِّن مِّن دَابَّةٍ لَّا تَحْمِلُ
رِزْقَهَا اللَّهُ يَرْزُقُهَا وَإِيَّاكُمْ وَهُوَ السَّمِيعُ الْعَلِيمُ ٦٠ وَلَئِن
سَأَلْتَهُم مَّنْ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ
لَيَقُولُنَّ اللَّهُ فَأَنَّىٰ يُؤْفَكُونَ ٦١ اللَّهُ يَبْسُطُ الرِّزْقَ لِمَن يَشَاءُ مِنْ
عِبَادِهِ وَيَقْدِرُ لَهُ إِنَّ اللَّهَ بِكُلِّ شَيْءٍ عَلِيمٌ ٦٢ وَلَئِن سَأَلْتَهُم
مَّن نَّزَّلَ مِنَ السَّمَاءِ مَاءً فَأَحْيَا بِهِ الْأَرْضَ مِن بَعْدِ مَوْتِهَا
لَيَقُولُنَّ اللَّهُ قُلِ الْحَمْدُ لِلَّهِ بَلْ أَكْثَرُهُمْ لَا يَعْقِلُونَ ٦٣
وَمَا هَٰذِهِ الْحَيَاةُ الدُّنْيَا إِلَّا لَهْوٌ وَلَعِبٌ وَإِنَّ الدَّارَ الْآخِرَةَ لَهِيَ
الْحَيَوَانُ لَوْ كَانُوا يَعْلَمُونَ ٦٤ فَإِذَا رَكِبُوا فِي الْفُلْكِ دَعَوُا اللَّهَ
مُخْلِصِينَ لَهُ الدِّينَ فَلَمَّا نَجَّاهُمْ إِلَى الْبَرِّ إِذَا هُمْ يُشْرِكُونَ ٦٥
لِيَكْفُرُوا بِمَا آتَيْنَاهُمْ وَلِيَتَمَتَّعُوا فَسَوْفَ يَعْلَمُونَ ٦٦
أَوَلَمْ يَرَوْا أَنَّا جَعَلْنَا حَرَمًا آمِنًا وَيُتَخَطَّفُ النَّاسُ مِنْ
حَوْلِهِمْ أَفَبِالْبَاطِلِ يُؤْمِنُونَ وَبِنِعْمَةِ اللَّهِ يَكْفُرُونَ ٦٧
وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّهِ كَذِبًا أَوْ كَذَّبَ بِالْحَقِّ لَمَّا جَاءَهُ
أَلَيْسَ فِي جَهَنَّمَ مَثْوًى لِّلْكَافِرِينَ ٦٨ وَالَّذِينَ جَاهَدُوا
فِينَا لَنَهْدِيَنَّهُمْ سُبُلَنَا وَإِنَّ اللَّهَ لَمَعَ الْمُحْسِنِينَ ٦٩
الٓمٓ ١ أَحَسِبَ ٱلنَّاسُ أَن يُتْرَكُوٓاْ أَن يَقُولُوٓاْ ءَامَنَّا وَهُمْ
لَا يُفْتَنُونَ ٢ وَلَقَدْ فَتَنَّا ٱلَّذِينَ مِن قَبْلِهِمْۖ فَلَيَعْلَمَنَّ ٱللَّهُ ٱلَّذِينَ
صَدَقُواْ وَلَيَعْلَمَنَّ ٱلْكَٰذِبِينَ ٣ أَمْ حَسِبَ ٱلَّذِينَ يَعْمَلُونَ
ٱلسَّيِّـَٔاتِ أَن يَسْبِقُونَاۚ سَآءَ مَا يَحْكُمُونَ ٤ مَن كَانَ يَرْجُواْ
لِقَآءَ ٱللَّهِ فَإِنَّ أَجَلَ ٱللَّهِ لَأٓتٖۚ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ ٥ وَمَن
جَٰهَدَ فَإِنَّمَا يُجَٰهِدُ لِنَفْسِهِۦٓۚ إِنَّ ٱللَّهَ لَغَنِيٌّ عَنِ ٱلْعَٰلَمِينَ ٦
وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ لَنُكَفِّرَنَّ عَنْهُمْ سَيِّـَٔاتِهِمْ
وَلَنَجْزِيَنَّهُمْ أَحْسَنَ ٱلَّذِي كَانُواْ يَعْمَلُونَ ٧ وَوَصَّيْنَا ٱلْإِنسَٰنَ
بِوَٰلِدَيْهِ حُسْنٗاۖ وَإِن جَٰهَدَاكَ لِتُشْرِكَ بِي مَا لَيْسَ لَكَ بِهِۦ عِلْمَ
فَلَا تُطِعْهُمَآۚ إِلَيَّ مَرْجِعُكُمْ فَأُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ ٨
وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ لَنُدْخِلَنَّهُمْ فِي ٱلصَّٰلِحِينَ
٩ وَمِنَ ٱلنَّاسِ مَن يَقُولُ ءَامَنَّا بِٱللَّهِ فَإِذَآ أُوذِيَ فِي ٱللَّهِ جَعَلَ
فِتْنَةَ ٱلنَّاسِ كَعَذَابِ ٱللَّهِۖ وَلَئِن جَآءَ نَصْرَ مِّن رَّبِّكَ لَيَقُولُنَّ
إِنَّا كُنَّا مَعَكُمْۚ أَوَلَيْسَ ٱللَّهُ بِأَعْلَمَ بِمَا فِي صُدُورِ ٱلْعَٰلَمِينَ
١٠ وَلَيَعْلَمَنَّ ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ وَلَيَعْلَمَنَّ ٱلْمُنَٰفِقِينَ
١١ وَقَالَ ٱلَّذِينَ كَفَرُواْ لِلَّذِينَ ءَامَنُواْ ٱتَّبِعُواْ سَبِيلَنَا
وَلْنَحْمِلْ خَطَٰيَٰكُمْ وَمَا هُم بِحَٰمِلِينَ مِنْ خَطَٰيَٰهُم مِّن
شَيْءٍۖ إِنَّهُمْ لَكَٰذِبُونَ ١٢ وَلَيَحْمِلُنَّ أَثْقَالَهُمْ وَأَثْقَالٗا مَّعَ
أَثْقَالِهِمْۖ وَلَيُسْـَٔلُنَّ يَوْمَ ٱلْقِيَٰمَةِ عَمَّا كَانُواْ يَفْتَرُونَ
١٣ وَلَقَدْ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِۦ فَلَبِثَ فِيهِمْ أَلْفَ سَنَةٍ
إِلَّا خَمْسِينَ عَامٗا فَأَخَذَهُمُ ٱلطُّوفَانُ وَهُمْ ظَٰلِمُونَ ١٤
فَأَنجَيْنَٰهُ وَأَصْحَٰبَ ٱلسَّفِينَةِ وَجَعَلْنَٰهَآ ءَايَةٗ لِّلْعَٰلَمِينَ
١٥ وَإِبْرَٰهِيمَ إِذْ قَالَ لِقَوْمِهِ ٱعْبُدُواْ ٱللَّهَ وَٱتَّقُوهُۖ ذَٰلِكُمْ
خَيْرَ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ ١٦ إِنَّمَا تَعْبُدُونَ مِن
دُونِ ٱللَّهِ أَوْثَٰنٗا وَتَخْلُقُونَ إِفْكًاۚ إِنَّ ٱلَّذِينَ تَعْبُدُونَ مِن
دُونِ ٱللَّهِ لَا يَمْلِكُونَ لَكُمْ رِزْقٗا فَٱبْتَغُواْ عِندَ ٱللَّهِ ٱلرِّزْقَ
وَٱعْبُدُوهُ وَٱشْكُرُواْ لَهُٓۖ إِلَيْهِ تُرْجَعُونَ ١٧ وَإِن تُكَذِّبُواْ
فَقَدْ كَذَّبَ أُمَمَ مِّن قَبْلِكُمْۖ وَمَا عَلَى ٱلرَّسُولِ إِلَّا ٱلْبَلَٰغُ
ٱلْمُبِينُ ١٨ أَوَلَمْ يَرَوْاْ كَيْفَ يُبْدِئُ ٱللَّهُ ٱلْخَلْقَ ثُمَّ
يُعِيدُهُٓۚ إِنَّ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرَ ١٩ قُلْ سِيرُواْ فِي ٱلْأَرْضِ
فَٱنظُرُواْ كَيْفَ بَدَأَ ٱلْخَلْقَۚ ثُمَّ ٱللَّهُ يُنشِئُ ٱلنَّشْأَةَ ٱلْأٓخِرَةَۚ
إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرَ ٢٠ يُعَذِّبُ مَن يَشَآءُ وَيَرْحَمُ
مَن يَشَآءُۖ وَإِلَيْهِ تُقْلَبُونَ ٢١ وَمَآ أَنتُم بِمُعْجِزِينَ فِي
ٱلْأَرْضِ وَلَا فِي ٱلسَّمَآءِۖ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِن
وَلِيّٖ وَلَا نَصِيرٖ ٢٢ وَٱلَّذِينَ كَفَرُواْ بِـَٔايَٰتِ ٱللَّهِ وَلِقَآئِهِۦٓ
أُوْلَٰٓئِكَ يَئِسُواْ مِن رَّحْمَتِي وَأُوْلَٰٓئِكَ لَهُمْ عَذَابٌ أَلِيمَ ٢٣
فَمَا كَانَ جَوَابَ قَوْمِهِۦٓ إِلَّآ أَن قَالُواْ ٱقْتُلُوهُ أَوْ حَرِّقُوهُ
فَأَنجَىٰهُ ٱللَّهُ مِنَ ٱلنَّارِۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوْمٖ يُؤْمِنُونَ
٢٤ وَقَالَ إِنَّمَا ٱتَّخَذْتُم مِّن دُونِ ٱللَّهِ أَوْثَٰنٗا مَّوَدَّةَ بَيْنِكُمْ
فِي ٱلْحَيَوٰةِ ٱلدُّنْيَاۖ ثُمَّ يَوْمَ ٱلْقِيَٰمَةِ يَكْفُرُ بَعْضُكُم
بِبَعْضٖ وَيَلْعَنُ بَعْضُكُم بَعْضٗا وَمَأْوَىٰكُمُ ٱلنَّارُ
وَمَا لَكُم مِّن نَّٰصِرِينَ ٢٥ فَـَٔامَنَ لَهُ لُوطَۘ وَقَالَ
إِنِّي مُهَاجِرٌ إِلَىٰ رَبِّيٓۖ إِنَّهُ هُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ ٢٦
وَوَهَبْنَا لَهُٓ إِسْحَٰقَ وَيَعْقُوبَ وَجَعَلْنَا فِي ذُرِّيَّتِهِ
ٱلنُّبُوَّةَ وَٱلْكِتَٰبَ وَءَاتَيْنَٰهُ أَجْرَهُ فِي ٱلدُّنْيَاۖ وَإِنَّهُ
فِي ٱلْأٓخِرَةِ لَمِنَ ٱلصَّٰلِحِينَ ٢٧ وَلُوطًا إِذْ قَالَ لِقَوْمِهِۦٓ
إِنَّكُمْ لَتَأْتُونَ ٱلْفَٰحِشَةَ مَا سَبَقَكُم بِهَا مِنْ أَحَدٖ
مِّنَ ٱلْعَٰلَمِينَ ٢٨ أَئِنَّكُمْ لَتَأْتُونَ ٱلرِّجَالَ وَتَقْطَعُونَ
ٱلسَّبِيلَ وَتَأْتُونَ فِي نَادِيكُمُ ٱلْمُنكَرَۖ فَمَا كَانَ جَوَابَ
قَوْمِهِۦٓ إِلَّآ أَن قَالُواْ ٱئْتِنَا بِعَذَابِ ٱللَّهِ إِن كُنتَ مِنَ
ٱلصَّٰدِقِينَ ٢٩ قَالَ رَبِّ ٱنصُرْنِي عَلَى ٱلْقَوْمِ ٱلْمُفْسِدِينَ ٣٠
وَلَمَّا جَآءَتْ رُسُلُنَآ إِبْرَٰهِيمَ بِٱلْبُشْرَىٰ قَالُوٓاْ إِنَّا مُهْلِكُوٓاْ
أَهْلِ هَٰذِهِ ٱلْقَرْيَةِۖ إِنَّ أَهْلَهَا كَانُواْ ظَٰلِمِينَ ٣١
قَالَ إِنَّ فِيهَا لُوطٗاۚ قَالُواْ نَحْنُ أَعْلَمُ بِمَن فِيهَاۖ لَنُنَجِّيَنَّهُ
وَأَهْلَهُٓ إِلَّا ٱمْرَأَتَهُ كَانَتْ مِنَ ٱلْغَٰبِرِينَ ٣٢ وَلَمَّآ
أَن جَآءَتْ رُسُلُنَا لُوطٗا سِيٓءَ بِهِمْ وَضَاقَ بِهِمْ ذَرْعٗاۖ
وَقَالُواْ لَا تَخَفْ وَلَا تَحْزَنْ إِنَّا مُنَجُّوكَ وَأَهْلَكَ إِلَّا
ٱمْرَأَتَكَ كَانَتْ مِنَ ٱلْغَٰبِرِينَ ٣٣ إِنَّا مُنزِلُونَ عَلَىٰٓ أَهْلِ
هَٰذِهِ ٱلْقَرْيَةِ رِجْزٗا مِّنَ ٱلسَّمَآءِ بِمَا كَانُواْ يَفْسُقُونَ
٣٤ وَلَقَد تَّرَكْنَا مِنْهَآ ءَايَةَۢ بَيِّنَةٗ لِّقَوْمٖ يَعْقِلُونَ
٣٥ وَإِلَىٰ مَدْيَنَ أَخَاهُمْ شُعَيْبٗا فَقَالَ يَٰقَوْمِ ٱعْبُدُواْ ٱللَّهَ
وَٱرْجُواْ ٱلْيَوْمَ ٱلْأٓخِرَ وَلَا تَعْثَوْاْ فِي ٱلْأَرْضِ مُفْسِدِينَ
٣٦ فَكَذَّبُوهُ فَأَخَذَتْهُمُ ٱلرَّجْفَةُ فَأَصْبَحُواْ فِي دَارِهِمْ
جَٰثِمِينَ ٣٧ وَعَادٗا وَثَمُودَاْ وَقَد تَّبَيَّنَ لَكُم
مِّن مَّسَٰكِنِهِمْۖ وَزَيَّنَ لَهُمُ ٱلشَّيْطَٰنُ أَعْمَٰلَهُمْ
فَصَدَّهُمْ عَنِ ٱلسَّبِيلِ وَكَانُواْ مُسْتَبْصِرِينَ ٣٨
وَقَٰرُونَ وَفِرْعَوْنَ وَهَٰمَٰنَۖ وَلَقَدْ جَآءَهُم مُّوسَىٰ بِٱلْبَيِّنَٰتِ
فَٱسْتَكْبَرُواْ فِي ٱلْأَرْضِ وَمَا كَانُواْ سَٰبِقِينَ ٣٩
فَكُلًّا أَخَذْنَا بِذَنۢبِهِۦۖ فَمِنْهُم مَّنْ أَرْسَلْنَا عَلَيْهِ حَاصِبٗا
وَمِنْهُم مَّنْ أَخَذَتْهُ ٱلصَّيْحَةُ وَمِنْهُم مَّنْ خَسَفْنَا بِهِ
ٱلْأَرْضَ وَمِنْهُم مَّنْ أَغْرَقْنَاۚ وَمَا كَانَ ٱللَّهُ لِيَظْلِمَهُمْ
وَلَٰكِن كَانُوٓاْ أَنفُسَهُمْ يَظْلِمُونَ ٤٠ مَثَلُ ٱلَّذِينَ
ٱتَّخَذُواْ مِن دُونِ ٱللَّهِ أَوْلِيَآءَ كَمَثَلِ ٱلْعَنكَبُوتِ
ٱتَّخَذَتْ بَيْتٗاۖ وَإِنَّ أَوْهَنَ ٱلْبُيُوتِ لَبَيْتُ ٱلْعَنكَبُوتِۚ
لَوْ كَانُواْ يَعْلَمُونَ ٤١ إِنَّ ٱللَّهَ يَعْلَمُ مَا يَدْعُونَ مِن
دُونِهِۦ مِن شَيْءٖۚ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ ٤٢ وَتِلْكَ
ٱلْأَمْثَٰلُ نَضْرِبُهَا لِلنَّاسِۖ وَمَا يَعْقِلُهَآ إِلَّا ٱلْعَٰلِمُونَ
٤٣ خَلَقَ ٱللَّهُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّۚ إِنَّ فِي ذَٰلِكَ
لَأٓيَةٗ لِّلْمُؤْمِنِينَ ٤٤ ٱتْلُ مَآ أُوحِيَ إِلَيْكَ مِنَ ٱلْكِتَٰبِ
وَأَقِمِ ٱلصَّلَوٰةَۖ إِنَّ ٱلصَّلَوٰةَ تَنْهَىٰ عَنِ ٱلْفَحْشَآءِ
وَٱلْمُنكَرِ وَلَذِكْرُ ٱللَّهِ أَكْبَرُ وَٱللَّهُ يَعْلَمُ مَا تَصْنَعُونَ ٤٥
وَلَا تُجَٰدِلُوٓاْ أَهْلَ ٱلْكِتَٰبِ إِلَّا بِٱلَّتِي هِيَ أَحْسَنُ إِلَّا
ٱلَّذِينَ ظَلَمُواْ مِنْهُمْۖ وَقُولُوٓاْ ءَامَنَّا بِٱلَّذِيٓ أُنزِلَ إِلَيْنَا وَأُنزِلَ
إِلَيْكُمْ وَإِلَٰهُنَا وَإِلَٰهُكُمْ وَٰحِدَ وَنَحْنُ لَهُ مُسْلِمُونَ
٤٦ وَكَذَٰلِكَ أَنزَلْنَآ إِلَيْكَ ٱلْكِتَٰبَۚ فَٱلَّذِينَ ءَاتَيْنَٰهُمُ
ٱلْكِتَٰبَ يُؤْمِنُونَ بِهِۦۖ وَمِنْ هَٰٓؤُلَآءِ مَن يُؤْمِنُ بِهِۦۚ وَمَا
يَجْحَدُ بِـَٔايَٰتِنَآ إِلَّا ٱلْكَٰفِرُونَ ٤٧ وَمَا كُنتَ تَتْلُواْ مِن
قَبْلِهِۦ مِن كِتَٰبٖ وَلَا تَخُطُّهُ بِيَمِينِكَۖ إِذٗا لَّٱرْتَابَ
ٱلْمُبْطِلُونَ ٤٨ بَلْ هُوَ ءَايَٰتُۢ بَيِّنَٰتَ فِي صُدُورِ ٱلَّذِينَ
أُوتُواْ ٱلْعِلْمَۚ وَمَا يَجْحَدُ بِـَٔايَٰتِنَآ إِلَّا ٱلظَّٰلِمُونَ ٤٩ وَقَالُواْ
لَوْلَآ أُنزِلَ عَلَيْهِ ءَايَٰتَ مِّن رَّبِّهِۦۚ قُلْ إِنَّمَا ٱلْأٓيَٰتُ عِندَ ٱللَّهِ
وَإِنَّمَآ أَنَا نَذِيرَ مُّبِينٌ ٥٠ أَوَلَمْ يَكْفِهِمْ أَنَّآ أَنزَلْنَا عَلَيْكَ
ٱلْكِتَٰبَ يُتْلَىٰ عَلَيْهِمْۚ إِنَّ فِي ذَٰلِكَ لَرَحْمَةٗ وَذِكْرَىٰ
لِقَوْمٖ يُؤْمِنُونَ ٥١ قُلْ كَفَىٰ بِٱللَّهِ بَيْنِي وَبَيْنَكُمْ
شَهِيدٗاۖ يَعْلَمُ مَا فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱلَّذِينَ ءَامَنُواْ
بِٱلْبَٰطِلِ وَكَفَرُواْ بِٱللَّهِ أُوْلَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَ ٥٢
وَيَسْتَعْجِلُونَكَ بِٱلْعَذَابِ وَلَوْلَآ أَجَلَ مُّسَمّٗى لَّجَآءَهُمُ ٱلْعَذَابُۚ
وَلَيَأْتِيَنَّهُم بَغْتَةٗ وَهُمْ لَا يَشْعُرُونَ ٥٣ يَسْتَعْجِلُونَكَ بِٱلْعَذَابِ
وَإِنَّ جَهَنَّمَ لَمُحِيطَةُۢ بِٱلْكَٰفِرِينَ ٥٤ يَوْمَ يَغْشَىٰهُمُ ٱلْعَذَابُ
مِن فَوْقِهِمْ وَمِن تَحْتِ أَرْجُلِهِمْ وَيَقُولُ ذُوقُواْ مَا كُنتُمْ تَعْمَلُونَ
٥٥ يَٰعِبَادِيَ ٱلَّذِينَ ءَامَنُوٓاْ إِنَّ أَرْضِي وَٰسِعَةَ فَإِيَّٰيَ فَٱعْبُدُونِ
٥٦ كُلُّ نَفْسٖ ذَآئِقَةُ ٱلْمَوْتِۖ ثُمَّ إِلَيْنَا تُرْجَعُونَ ٥٧ وَٱلَّذِينَ
ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ لَنُبَوِّئَنَّهُم مِّنَ ٱلْجَنَّةِ غُرَفٗا تَجْرِي
مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَاۚ نِعْمَ أَجْرُ ٱلْعَٰمِلِينَ ٥٨ ٱلَّذِينَ
صَبَرُواْ وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ ٥٩ وَكَأَيِّن مِّن دَآبَّةٖ لَّا تَحْمِلُ
رِزْقَهَا ٱللَّهُ يَرْزُقُهَا وَإِيَّاكُمْۚ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ ٦٠ وَلَئِن
سَأَلْتَهُم مَّنْ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَسَخَّرَ ٱلشَّمْسَ وَٱلْقَمَرَ
لَيَقُولُنَّ ٱللَّهُۖ فَأَنَّىٰ يُؤْفَكُونَ ٦١ ٱللَّهُ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ مِنْ
عِبَادِهِۦ وَيَقْدِرُ لَهُٓۚ إِنَّ ٱللَّهَ بِكُلِّ شَيْءٍ عَلِيمَ ٦٢ وَلَئِن سَأَلْتَهُم
مَّن نَّزَّلَ مِنَ ٱلسَّمَآءِ مَآءٗ فَأَحْيَا بِهِ ٱلْأَرْضَ مِنۢ بَعْدِ مَوْتِهَا
لَيَقُولُنَّ ٱللَّهُۚ قُلِ ٱلْحَمْدُ لِلَّهِۚ بَلْ أَكْثَرُهُمْ لَا يَعْقِلُونَ ٦٣
وَمَا هَٰذِهِ ٱلْحَيَوٰةُ ٱلدُّنْيَآ إِلَّا لَهْوَ وَلَعِبَۚ وَإِنَّ ٱلدَّارَ ٱلْأٓخِرَةَ لَهِيَ
ٱلْحَيَوَانُۚ لَوْ كَانُواْ يَعْلَمُونَ ٦٤ فَإِذَا رَكِبُواْ فِي ٱلْفُلْكِ دَعَوُاْ ٱللَّهَ
مُخْلِصِينَ لَهُ ٱلدِّينَ فَلَمَّا نَجَّىٰهُمْ إِلَى ٱلْبَرِّ إِذَا هُمْ يُشْرِكُونَ ٦٥
لِيَكْفُرُواْ بِمَآ ءَاتَيْنَٰهُمْ وَلِيَتَمَتَّعُواْۚ فَسَوْفَ يَعْلَمُونَ ٦٦
أَوَلَمْ يَرَوْاْ أَنَّا جَعَلْنَا حَرَمًا ءَامِنٗا وَيُتَخَطَّفُ ٱلنَّاسُ مِنْ
حَوْلِهِمْۚ أَفَبِٱلْبَٰطِلِ يُؤْمِنُونَ وَبِنِعْمَةِ ٱللَّهِ يَكْفُرُونَ ٦٧
وَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوْ كَذَّبَ بِٱلْحَقِّ لَمَّا جَآءَهُٓۚ
أَلَيْسَ فِي جَهَنَّمَ مَثْوٗى لِّلْكَٰفِرِينَ ٦٨ وَٱلَّذِينَ جَٰهَدُواْ
فِينَا لَنَهْدِيَنَّهُمْ سُبُلَنَاۚ وَإِنَّ ٱللَّهَ لَمَعَ ٱلْمُحْسِنِينَ ٦٩
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ
ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ
ﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ
ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊﳋ ﳌ ﳍ ﳎﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ
ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
Word-by-word: the Quranic Arabic Corpus ·
corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).
Obligatory madd
Permissible madd
Natural madd
Ghunnah / Ikhfa
Tafkheem / Qalqalah
Silent
Tafsir al-Jalalayn
الإعراب