Ar-Rūm
ﭝ
The Romans
| 1 | الٓمٓalif-lam-meemالمالٓمٓAlif Lam Meem.Alif. Lam. Mim.Alif Lām Mīm[1].Alif, Lām, Meem.[1138]A. L. M. |
| 2 | غُلِبَتِ ٱلرُّومُghulibatiغلبتغُلِبَتِHave been defeatedl-rūmuالرومٱلرُّومُthe RomansThe Romans have been defeatedThe Romans have been defeated[2]The Byzantines have been defeated[1139]The Roman Empire has been defeated- |
| 3 | فِيٓ أَدۡنَى ٱلۡأَرۡضِ وَهُم مِّنۢ بَعۡدِ غَلَبِهِمۡ سَيَغۡلِبُونَfīفيفِىٓInadnāأدنىأَدْنَى(the) nearestl-arḍiالأرضٱلْأَرْضِland.wahumوهموَهُمBut they,minمنمِّنۢafterbaʿdiبعدبَعْدِafterghalabihimغلبهمغَلَبِهِمْtheir defeat,sayaghlibūnaسيغلبونسَيَغْلِبُونَwill overcomeIn the nearer land, and they, after their defeat will be victoriousin a nearby land[3], but they will gain victory after their defeatIn the nearest land.[1140] But they, after their defeat, will overcomeIn a land close by; but they, (even) after (this) defeat of theirs, will soon be victorious- |
| 4 | فِي بِضۡعِ سِنِينَۗ لِلَّهِ ٱلۡأَمۡرُ مِن قَبۡلُ وَمِنۢ بَعۡدُۚ وَيَوۡمَئِذٖ يَفۡرَحُ ٱلۡمُؤۡمِنُونَfīفيفِىWithinbiḍ'ʿiبضعبِضْعِa fewsinīnaسنينسِنِينَyears.lillahiللهلِلَّهِFor Allahl-amruالأمرٱلْأَمْرُ(is) the commandminمنمِنbeforeqabluقبلقَبْلُbeforewaminومنوَمِنۢand after.baʿduبعدبَعْدُand after.wayawma-idhinويومئذوَيَوْمَئِذٍAnd that dayyafraḥuيفرحيَفْرَحُwill rejoicel-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَthe believersWithin ten years - Allah's is the command in the former case and in the latter - and in that day believers will rejoicewithin a few years. To Allah belongs the whole matter before and after [the victory]. On that day the believers will rejoiceWithin three to nine years. To Allāh belongs the command [i.e., decree] before and after. And that day the believers will rejoiceWithin a few years. With Allah is the Decision, in the past and in the Future: on that Day shall the Believers rejoice- |
| 5 | بِنَصۡرِ ٱللَّهِۚ يَنصُرُ مَن يَشَآءُۖ وَهُوَ ٱلۡعَزِيزُ ٱلرَّحِيمُbinaṣriبنصربِنَصْرِWith (the) helpl-lahiاللهٱللَّهِ(of) Allah.yanṣuruينصريَنصُرُHe helpsmanمنمَنwhomyashāuيشاءيَشَآءُHe wills.wahuwaوهووَهُوَAnd Hel-ʿazīzuالعزيزٱلْعَزِيزُ(is) the All-Mighty,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful.In Allah's help to victory. He helpeth to victory whom He will. He is the Mighty, the Merciful.at the victory granted by Allah[4]. He gives victory to whom He wills, and He is the All-Mighty, the Most Merciful.In the victory of Allāh.[1141] He gives victory to whom He wills, and He is the Exalted in Might, the Merciful.With the help of Allah. He helps whom He will, and He is exalted in might, most merciful. |
| 6 | وَعۡدَ ٱللَّهِۖ لَا يُخۡلِفُ ٱللَّهُ وَعۡدَهُۥ وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يَعۡلَمُونَwaʿdaوعدوَعْدَ(It is the) Promisel-lahiاللهٱللَّهِ(of) Allah.lāلالَا(Does) notyukh'lifuيخلفيُخْلِفُfaill-lahuاللهٱللَّهُAllahwaʿdahuوعدهوَعْدَهُۥ(in) His promise,walākinnaولكنوَلَٰكِنَّbutaktharaأكثرأَكْثَرَmost (of)l-nāsiالناسٱلنَّاسِ[the] peoplelāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.It is a promise of Allah. Allah faileth not His promise, but most of mankind know not.This is the promise of Allah. Allah never breaks His promise, but most people do not know.[It is] the promise of Allāh. Allāh does not fail in His promise, but most of the people do not know.(It is) the promise of Allah. Never does Allah depart from His promise: but most men understand not. |
| 7 | يَعۡلَمُونَ ظَٰهِرٗا مِّنَ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَهُمۡ عَنِ ٱلۡأٓخِرَةِ هُمۡ غَٰفِلُونَyaʿlamūnaيعلمونيَعْلَمُونَThey knowẓāhiranظاهراظَٰهِرًا(the) apparentminaمنمِّنَofl-ḥayatiالحياةٱلْحَيَوٰةِthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world,wahumوهموَهُمْbut they,ʿaniعنعَنِaboutl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafter,humهمهُمْ[they]ghāfilūnaغافلونغَٰفِلُونَ(are) heedless.They know only some appearance of the life of the world, and are heedless of the Hereafter.They only know the apparent life of this world, but they are heedless of the Hereafter.They know what is apparent of the worldly life, but they, of the Hereafter, are unaware.They know but the outer (things) in the life of this world: but of the End of things they are heedless. |
| 8 | أَوَلَمۡ يَتَفَكَّرُواْ فِيٓ أَنفُسِهِمۗ مَّا خَلَقَ ٱللَّهُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ وَمَا بَيۡنَهُمَآ إِلَّا بِٱلۡحَقِّ وَأَجَلٖ مُّسَمّٗىۗ وَإِنَّ كَثِيرٗا مِّنَ ٱلنَّاسِ بِلِقَآيِٕ رَبِّهِمۡ لَكَٰفِرُونَawalamأولمأَوَلَمْDo notyatafakkarūيتفكروايَتَفَكَّرُواْthey ponderfīفيفِىٓwithinanfusihimأنفسهمأَنفُسِهِمthemselves?māمامَّاNotkhalaqaخلقخَلَقَAllah (has) createdl-lahuاللهٱللَّهُAllah (has) createdl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earth,wamāوماوَمَاand whatbaynahumāبينهمابَيْنَهُمَآ(is) between themillāإلاإِلَّاexceptbil-ḥaqiبالحقبِٱلْحَقِّin truthwa-ajalinوأجلوَأَجَلٍand (for) a termmusammanمسمىمُّسَمًّىappointed.wa-innaوإنوَإِنَّAnd indeed,kathīranكثيراكَثِيرًاmanyminaمنمِّنَofl-nāsiالناسٱلنَّاسِthe peoplebiliqāiبلقاءبِلِقَآئِin (the) meetingrabbihimربهمرَبِّهِمْ(with) their Lordlakāfirūnaلكافرونلَكَٰفِرُونَsurely (are) disbelievers.Have they not pondered upon themselves? Allah created not the heavens and the earth, and that which is between them, save with truth and for a destined end. But truly many of mankind are disbelievers in the meeting with their Lord.Do they not reflect on themselves? Allah did not create the heavens and earth and all that is between them except for a true purpose and for an appointed term, but most people deny the meeting with their Lord.Do they not contemplate within themselves?[1142] Allāh has not created the heavens and the earth and what is between them except in truth and for a specified term. And indeed, many of the people, in the meeting with their Lord, are disbelievers.Do they not reflect in their own minds? Not but for just ends and for a term appointed, did Allah create the heavens and the earth, and all between them: yet are there truly many among men who deny the meeting with their Lord (at the Resurrection)! |
| 9 | أَوَلَمۡ يَسِيرُواْ فِي ٱلۡأَرۡضِ فَيَنظُرُواْ كَيۡفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبۡلِهِمۡۚ كَانُوٓاْ أَشَدَّ مِنۡهُمۡ قُوَّةٗ وَأَثَارُواْ ٱلۡأَرۡضَ وَعَمَرُوهَآ أَكۡثَرَ مِمَّا عَمَرُوهَا وَجَآءَتۡهُمۡ رُسُلُهُم بِٱلۡبَيِّنَٰتِۖ فَمَا كَانَ ٱللَّهُ لِيَظۡلِمَهُمۡ وَلَٰكِن كَانُوٓاْ أَنفُسَهُمۡ يَظۡلِمُونَawalamأولمأَوَلَمْHave notyasīrūيسيروايَسِيرُواْthey traveledfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthfayanẓurūفينظروافَيَنظُرُواْand observedkayfaكيفكَيْفَhowkānaكانكَانَwasʿāqibatuعاقبةعَٰقِبَةُ(the) endalladhīnaالذينٱلَّذِينَ(of) thoseminمنمِنbefore them?qablihimقبلهمقَبْلِهِمْbefore them?kānūكانواكَانُوٓاْThey wereashaddaأشدأَشَدَّmightiermin'humمنهممِنْهُمْthan themquwwatanقوةقُوَّةً(in) strength,wa-athārūوأثارواوَأَثَارُواْand they dugl-arḍaالأرضٱلْأَرْضَthe earthwaʿamarūhāوعمروهاوَعَمَرُوهَآand built (on) itaktharaأكثرأَكْثَرَmoremimmāممامِمَّاthan whatʿamarūhāعمروهاعَمَرُوهَاthey have built (on) it.wajāathumوجاءتهموَجَآءَتْهُمْAnd came (to) themrusuluhumرسلهمرُسُلُهُمtheir Messengersbil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith clear proofs.famāفمافَمَاSo notkānaكانكَانَwasl-lahuاللهٱللَّهُAllahliyaẓlimahumليظلمهملِيَظْلِمَهُمْto wrong themwalākinولكنوَلَٰكِنbutkānūكانواكَانُوٓاْthey wereanfusahumأنفسهمأَنفُسَهُمْthemselvesyaẓlimūnaيظلمونيَظْلِمُونَ(doing) wrong.Have they not travelled in the land and seen the nature of the consequence for those who were before them? They were stronger than these in power, and they dug the earth and built upon it more than these have built. Messengers of their own came unto them with clear proofs (of Allah's Sovereignty). Surely Allah wronged them not, but they did wrong themselves.Have they not traveled through the land to see how was the end of those who came before them? They were more powerful than them, and they tilled the land and built it more than these people have ever built. Their messengers came to them with clear proofs. It was not Allah Who wronged them, but it was they who wronged themselves.Have they not traveled through the earth and observed how was the end of those before them? They were greater than them in power, and they plowed [or excavated] the earth and built it up more than they [i.e., the Makkans] have built it up, and their messengers came to them with clear evidences. And Allāh would not ever have wronged them, but they were wronging themselves.Do they not travel through the earth, and see what was the end of those before them? They were superior to them in strength: they tilled the soil and populated it in greater numbers than these have done: there came to them their messengers with Clear (Signs). (Which they rejected, to their own destruction): It was not Allah Who wronged them, but they wronged their own souls. |
| 10 | ثُمَّ كَانَ عَٰقِبَةَ ٱلَّذِينَ أَسَٰٓـُٔواْ ٱلسُّوٓأَىٰٓ أَن كَذَّبُواْ بِـَٔايَٰتِ ٱللَّهِ وَكَانُواْ بِهَا يَسۡتَهۡزِءُونَthummaثمثُمَّThenkānaكانكَانَwasʿāqibataعاقبةعَٰقِبَةَ(the) endalladhīnaالذينٱلَّذِينَ(of) those whoasāūأساءواأَسَٰٓـُٔواْdid evil -l-sūāالسوأىٱلسُّوٓأَىٰٓthe evil,anأنأَنbecausekadhabūكذبواكَذَّبُواْthey deniedbiāyātiبآياتبِـَٔايَٰتِ(the) Signsl-lahiاللهٱللَّهِ(of) Allahwakānūوكانواوَكَانُواْand werebihāبهابِهَاof themyastahziūnaيستهزئونيَسْتَهْزِءُونَmaking mockery.Then evil was the consequence to those who dealt in evil, because they denied the revelations of Allah and made a mock of them.Then the end of the evildoers was utterly evil because they rejected the signs of Allah and used to ridicule them.Then the end of those who did evil was the worst [consequence] because they denied the signs of Allāh and used to ridicule them.In the long run evil in the extreme will be the End of those who do evil; for that they rejected the Signs of Allah, and held them up to ridicule. |
| 11 | ٱللَّهُ يَبۡدَؤُاْ ٱلۡخَلۡقَ ثُمَّ يُعِيدُهُۥ ثُمَّ إِلَيۡهِ تُرۡجَعُونَal-lahuاللهٱللَّهُAllahyabda-uيبدأيَبْدَؤُاْoriginatesl-khalqaالخلقٱلْخَلْقَthe creation,thummaثمثُمَّthenyuʿīduhuيعيدهيُعِيدُهُۥHe repeats it,thummaثمثُمَّthenilayhiإليهإِلَيْهِto Himtur'jaʿūnaترجعونتُرْجَعُونَyou will be returned.Allah produceth creation, then He reproduceth it, then unto Him ye will be returned.Allah brings the creation into being, then He will repeat it[5], then to Him you will be returned.Allāh begins creation; then He will repeat it; then to Him you will be returned.It is Allah Who begins (the process of) creation; then repeats it; then shall ye be brought back to Him. |
| 12 | وَيَوۡمَ تَقُومُ ٱلسَّاعَةُ يُبۡلِسُ ٱلۡمُجۡرِمُونَwayawmaويوموَيَوْمَAnd (the) Daytaqūmuتقومتَقُومُwill (be) establishedl-sāʿatuالساعةٱلسَّاعَةُthe Hour,yub'lisuيبلسيُبْلِسُwill (be in) despairl-muj'rimūnaالمجرمونٱلْمُجْرِمُونَthe criminals.And in the day when the Hour riseth the unrighteous will despair.On the Day when the Hour begins, the wicked will be in utmost despair.And the Day the Hour appears the criminals will be in despair.On the Day that the Hour will be established, the guilty will be struck dumb with despair. |
| 13 | وَلَمۡ يَكُن لَّهُم مِّن شُرَكَآئِهِمۡ شُفَعَٰٓؤُاْ وَكَانُواْ بِشُرَكَآئِهِمۡ كَٰفِرِينَwalamولموَلَمْAnd notyakunيكنيَكُنwill belahumلهملَّهُمfor themminمنمِّنamongshurakāihimشركائهمشُرَكَآئِهِمْtheirs partnersshufaʿāuشفعاءشُفَعَٰٓؤُاْany intercessorswakānūوكانواوَكَانُواْand they will bebishurakāihimبشركائهمبِشُرَكَآئِهِمْin their partnerskāfirīnaكافرينكَٰفِرِينَdisbelievers.There will be none to intercede for them of those whom they made equal with Allah. And they will reject their partners (whom they ascribed unto Him).They will have no intercessors among their [so-called] partners, rather they will disown those partners.And there will not be for them among their [alleged] partners any intercessors, and they will [then] be disbelievers in their partners.No intercessor will they have among their "Partners" and they will (themselves) reject their "Partners". |
| 14 | وَيَوۡمَ تَقُومُ ٱلسَّاعَةُ يَوۡمَئِذٖ يَتَفَرَّقُونَwayawmaويوموَيَوْمَAnd (the) Daytaqūmuتقومتَقُومُwill (be) establishedl-sāʿatuالساعةٱلسَّاعَةُthe Hour,yawma-idhinيومئذيَوْمَئِذٍthat Dayyatafarraqūnaيتفرقونيَتَفَرَّقُونَthey will become separated.In the day when the Hour cometh, in that day they will be sundered.On the Day when the Hour begins, the people will then be separated:And the Day the Hour appears - that Day they will become separated.On the Day that the Hour will be established,- that Day shall (all men) be sorted out. |
| 15 | فَأَمَّا ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ فَهُمۡ فِي رَوۡضَةٖ يُحۡبَرُونَfa-ammāفأمافَأَمَّاThen as foralladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievedwaʿamilūوعملواوَعَمِلُواْand didl-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deeds,fahumفهمفَهُمْso theyfīفيفِىinrawḍatinروضةرَوْضَةٍa Gardenyuḥ'barūnaيحبرونيُحْبَرُونَwill be delighted.As for those who believed and did good works, they will be made happy in a Garden.As for those who believed and did righteous deeds, they will be rejoicing in a garden [of Paradise].And as for those who had believed and done righteous deeds, they will be in a garden [of Paradise], delighted.Then those who have believed and worked righteous deeds, shall be made happy in a Mead of Delight. |
| 16 | وَأَمَّا ٱلَّذِينَ كَفَرُواْ وَكَذَّبُواْ بِـَٔايَٰتِنَا وَلِقَآيِٕ ٱلۡأٓخِرَةِ فَأُوْلَٰٓئِكَ فِي ٱلۡعَذَابِ مُحۡضَرُونَwa-ammāوأماوَأَمَّاBut as foralladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedwakadhabūوكذبواوَكَذَّبُواْand deniedbiāyātināبآياتنابِـَٔايَٰتِنَاOur Signswaliqāiولقاءوَلِقَآئِand (the) meetingl-ākhiratiالآخرةٱلْءَاخِرَةِ(of) the Hereafter,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosefīفيفِىinl-ʿadhābiالعذابٱلْعَذَابِthe punishmentmuḥ'ḍarūnaمحضرونمُحْضَرُونَ(will be) brought forth.But as for those who disbelieved and denied Our revelations, and denied the meeting of the Hereafter, such will be brought to doom.And as for those who disbelieved, and rejected Our signs and the meeting of the Hereafter, they will be arraigned for punishment.But as for those who disbelieved and denied Our verses and the meeting of the Hereafter, those will be brought into the punishment [to remain].And those who have rejected Faith and falsely denied our Signs and the meeting of the Hereafter,- such shall be brought forth to Punishment. |
| 17 | فَسُبۡحَٰنَ ٱللَّهِ حِينَ تُمۡسُونَ وَحِينَ تُصۡبِحُونَfasub'ḥānaفسبحانفَسُبْحَٰنَSo glory be tol-lahiاللهٱللَّهِAllahḥīnaحينحِينَwhentum'sūnaتمسونتُمْسُونَyou reach the eveningwaḥīnaوحينوَحِينَand whentuṣ'biḥūnaتصبحونتُصْبِحُونَyou reach the morning.So glory be to Allah when ye enter the night and when ye enter the morning -So glory be to Allah in the evening and in the morning[6],So exalted is Allāh when you reach the evening and when you reach the morning.So (give) glory to Allah, when ye reach eventide and when ye rise in the morning; |
| 18 | وَلَهُ ٱلۡحَمۡدُ فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَعَشِيّٗا وَحِينَ تُظۡهِرُونَwalahuولهوَلَهُAnd for Himl-ḥamduالحمدٱلْحَمْدُ(are) all praisesfīفيفِىinl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earthwaʿashiyyanوعشياوَعَشِيًّاand (at) nightwaḥīnaوحينوَحِينَand whentuẓ'hirūnaتظهرونتُظْهِرُونَyou are at noon.Unto Him be praise in the heavens and the earth! - and at the sun's decline and in the noonday.and all praise is due to Him in the heavens and earth – and [glorify Him] in the afternoon and at noon[7].And to Him is [due all] praise throughout the heavens and the earth. And [exalted is He] at night and when you are at noon.Yea, to Him be praise, in the heavens and on earth; and in the late afternoon and when the day begins to decline. |
| 19 | يُخۡرِجُ ٱلۡحَيَّ مِنَ ٱلۡمَيِّتِ وَيُخۡرِجُ ٱلۡمَيِّتَ مِنَ ٱلۡحَيِّ وَيُحۡيِ ٱلۡأَرۡضَ بَعۡدَ مَوۡتِهَاۚ وَكَذَٰلِكَ تُخۡرَجُونَyukh'rijuيخرجيُخْرِجُHe brings forthl-ḥayaالحيٱلْحَىَّthe livingminaمنمِنَfroml-mayitiالميتٱلْمَيِّتِthe deadwayukh'rijuويخرجوَيُخْرِجُand He brings forthl-mayitaالميتٱلْمَيِّتَthe deadminaمنمِنَfroml-ḥayiالحيٱلْحَىِّthe living,wayuḥ'yīويحييوَيُحْىِand He gives lifel-arḍaالأرضٱلْأَرْضَ(to) the earthbaʿdaبعدبَعْدَaftermawtihāموتهامَوْتِهَاits death,wakadhālikaوكذلكوَكَذَٰلِكَand thustukh'rajūnaتخرجونتُخْرَجُونَyou will be brought forth.He bringeth forth the living from the dead, and He bringeth forth the dead from the living, and He reviveth the earth after her death. And even so will ye be brought forth.He brings the living out of the dead and the dead out of the living, and gives life to the earth after its death. This is how you will be brought forth[8].He brings the living out of the dead and brings the dead out of the living and brings to life the earth after its lifelessness. And thus will you be brought out.[1143]It is He Who brings out the living from the dead, and brings out the dead from the living, and Who gives life to the earth after it is dead: and thus shall ye be brought out (from the dead). |
| 20 | وَمِنۡ ءَايَٰتِهِۦٓ أَنۡ خَلَقَكُم مِّن تُرَابٖ ثُمَّ إِذَآ أَنتُم بَشَرٞ تَنتَشِرُونَwaminومنوَمِنْAnd amongāyātihiآياتهءَايَٰتِهِۦٓHis Signsanأنأَنْ(is) thatkhalaqakumخلقكمخَلَقَكُمHe created youminمنمِّنfromturābinترابتُرَابٍdustthummaثمثُمَّthenidhāإذاإِذَآbehold!antumأنتمأَنتُمYoubasharunبشربَشَرٌ(are) human beingstantashirūnaتنتشرونتَنتَشِرُونَdispersing.And of His signs is this: He created you of dust, and behold you human beings, ranging widely!Among His signs is that He created you from dust, then you became human beings spreading [on the earth].And of His signs is that He created you from dust; then, suddenly you were human beings dispersing [throughout the earth].Among His Signs in this, that He created you from dust; and then,- behold, ye are men scattered (far and wide)! |
| 21 | وَمِنۡ ءَايَٰتِهِۦٓ أَنۡ خَلَقَ لَكُم مِّنۡ أَنفُسِكُمۡ أَزۡوَٰجٗا لِّتَسۡكُنُوٓاْ إِلَيۡهَا وَجَعَلَ بَيۡنَكُم مَّوَدَّةٗ وَرَحۡمَةًۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوۡمٖ يَتَفَكَّرُونَwaminومنوَمِنْAnd amongāyātihiآياتهءَايَٰتِهِۦٓHis Signsanأنأَنْ(is) thatkhalaqaخلقخَلَقَHe createdlakumلكملَكُمfor youminمنمِّنْfromanfusikumأنفسكمأَنفُسِكُمْyourselvesazwājanأزواجاأَزْوَٰجًاmateslitaskunūلتسكنوالِّتَسْكُنُوٓاْthat you may find tranquilityilayhāإليهاإِلَيْهَاin them;wajaʿalaوجعلوَجَعَلَand He placedbaynakumبينكمبَيْنَكُمbetween youmawaddatanمودةمَّوَدَّةًlovewaraḥmatanورحمةوَرَحْمَةًand mercy.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyātinلآياتلَءَايَٰتٍsurely (are) Signsliqawminلقوملِّقَوْمٍfor a peopleyatafakkarūnaيتفكرونيَتَفَكَّرُونَwho reflect.And of His signs is this: He created for you helpmeets from yourselves that ye might find rest in them, and He ordained between you love and mercy. Lo! herein indeed are portents for folk who reflect.And among His signs is that He created for you spouses from among yourselves that you may find comfort in them, and He placed between you love and mercy. Indeed, there are signs in this for people who reflect.And of His signs is that He created for you from yourselves mates that you may find tranquility in them; and He placed between you affection and mercy. Indeed in that are signs for a people who give thought.And among His Signs is this, that He created for you mates from among yourselves, that ye may dwell in tranquillity with them, and He has put love and mercy between your (hearts): verily in that are Signs for those who reflect. |
| 22 | وَمِنۡ ءَايَٰتِهِۦ خَلۡقُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَٱخۡتِلَٰفُ أَلۡسِنَتِكُمۡ وَأَلۡوَٰنِكُمۡۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّلۡعَٰلِمِينَwaminومنوَمِنْAnd amongāyātihiآياتهءَايَٰتِهِۦHis Signskhalquخلقخَلْقُ(is the) creationl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,wa-ikh'tilāfuواختلافوَٱخْتِلَٰفُand the diversityalsinatikumألسنتكمأَلْسِنَتِكُمْ(of) your languageswa-alwānikumوألوانكموَأَلْوَٰنِكُمْand your colors.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyātinلآياتلَءَايَٰتٍsurely (are) Signslil'ʿālimīnaللعالمينلِّلْعَٰلِمِينَfor those of knowledge.And of His signs is the creation of the heavens and the earth, and the difference of your languages and colours. Lo! herein indeed are portents for men of knowledge.And among His signs is the creation of the heavens and earth, and the diversity of your tongues and colors. Indeed, there are signs in this for those who have knowledge.And of His signs is the creation of the heavens and the earth and the diversity of your languages and your colors. Indeed in that are signs for those of knowledge.And among His Signs is the creation of the heavens and the earth, and the variations in your languages and your colours: verily in that are Signs for those who know. |
| 23 | وَمِنۡ ءَايَٰتِهِۦ مَنَامُكُم بِٱلَّيۡلِ وَٱلنَّهَارِ وَٱبۡتِغَآؤُكُم مِّن فَضۡلِهِۦٓۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوۡمٖ يَسۡمَعُونَwaminومنوَمِنْAnd amongāyātihiآياتهءَايَٰتِهِۦHis Signsmanāmukumمنامكممَنَامُكُم(is) your sleepbi-al-layliبالليلبِٱلَّيْلِby nightwal-nahāriوالنهاروَٱلنَّهَارِand the daywa-ib'tighāukumوابتغاؤكموَٱبْتِغَآؤُكُم[and] your seekingminمنمِّنoffaḍlihiفضلهفَضْلِهِۦٓHis Bounty.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyātinلآياتلَءَايَٰتٍsurely (are) Signsliqawminلقوملِّقَوْمٍfor a peopleyasmaʿūnaيسمعونيَسْمَعُونَwho listen.And of His signs is your slumber by night and by day, and your seeking of His bounty. Lo! herein indeed are portents for folk who heed.And among His signs is your sleep by night and day, and your seeking of His bounty [by day]. Indeed, there are signs in this for people who listen.And of His signs is your sleep by night and day and your seeking of His bounty. Indeed in that are signs for a people who listen.And among His Signs is the sleep that ye take by night and by day, and the quest that ye (make for livelihood) out of His Bounty: verily in that are signs for those who hearken. |
| 24 | وَمِنۡ ءَايَٰتِهِۦ يُرِيكُمُ ٱلۡبَرۡقَ خَوۡفٗا وَطَمَعٗا وَيُنَزِّلُ مِنَ ٱلسَّمَآءِ مَآءٗ فَيُحۡيِۦ بِهِ ٱلۡأَرۡضَ بَعۡدَ مَوۡتِهَآۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوۡمٖ يَعۡقِلُونَwaminومنوَمِنْAnd amongāyātihiآياتهءَايَٰتِهِۦHis SignsyurīkumuيريكميُرِيكُمُHe shows youl-barqaالبرقٱلْبَرْقَthe lightningkhawfanخوفاخَوْفًا(causing) fearwaṭamaʿanوطمعاوَطَمَعًاand hope,wayunazziluوينزلوَيُنَزِّلُand He sends downminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe skymāanماءمَآءًwaterfayuḥ'yīفيحييفَيُحْىِۦand gives lifebihiبهبِهِtherewithl-arḍaالأرضٱلْأَرْضَ(to) the earthbaʿdaبعدبَعْدَaftermawtihāموتهامَوْتِهَآits death.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyātinلآياتلَءَايَٰتٍsurely (are) Signsliqawminلقوملِّقَوْمٍfor a peopleyaʿqilūnaيعقلونيَعْقِلُونَwho use intellect.And of His signs is this: He showeth you the lightning for a fear and for a hope, and sendeth down water from the sky, and thereby quickeneth the earth after her death. Lo! herein indeed are portents for folk who understand.And among His signs is that He shows you lightning, causing fear and hope[9], and He sends down water from the sky, reviving therewith the earth after its death. Indeed, there are signs in this for people who understand.And of His signs is [that] He shows you the lightning [causing] fear and aspiration, and He sends down rain from the sky by which He brings to life the earth after its lifelessness. Indeed in that are signs for a people who use reason.And among His Signs, He shows you the lightning, by way both of fear and of hope, and He sends down rain from the sky and with it gives life to the earth after it is dead: verily in that are Signs for those who are wise. |
| 25 | وَمِنۡ ءَايَٰتِهِۦٓ أَن تَقُومَ ٱلسَّمَآءُ وَٱلۡأَرۡضُ بِأَمۡرِهِۦۚ ثُمَّ إِذَا دَعَاكُمۡ دَعۡوَةٗ مِّنَ ٱلۡأَرۡضِ إِذَآ أَنتُمۡ تَخۡرُجُونَwaminومنوَمِنْAnd amongāyātihiآياتهءَايَٰتِهِۦٓHis Signsanأنأَن(is) thattaqūmaتقومتَقُومَstandsl-samāuالسماءٱلسَّمَآءُthe heavenswal-arḍuوالأرضوَٱلْأَرْضُand the earthbi-amrihiبأمرهبِأَمْرِهِۦby His Command.thummaثمثُمَّThenidhāإذاإِذَاwhendaʿākumدعاكمدَعَاكُمْHe calls youdaʿwatanدعوةدَعْوَةً(with) a call,minaمنمِّنَfroml-arḍiالأرضٱلْأَرْضِthe earth,idhāإذاإِذَآbehold!antumأنتمأَنتُمْYoutakhrujūnaتخرجونتَخْرُجُونَwill come forth.And of His signs is this: The heavens and the earth stand fast by His command, and afterward, when He calleth you, lo! from the earth ye will emerge.And among His signs is that the sky and earth are maintained by His command. Then when He calls you out of the earth, you will immediately come forth.And of His signs is that the heaven and earth stand [i.e., remain] by His command. Then when He calls you with a [single] call from the earth, immediately you will come forth.And among His Signs is this, that heaven and earth stand by His Command: then when He calls you, by a single call, from the earth, behold, ye (straightway) come forth. |
| 26 | وَلَهُۥ مَن فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ كُلّٞ لَّهُۥ قَٰنِتُونَwalahuولهوَلَهُۥAnd to Him (belongs)manمنمَنwhoeverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.kullunكلكُلٌّAlllahuلهلَّهُۥto Himqānitūnaقانتونقَٰنِتُونَ(are) obedient.Unto Him belongeth whosoever is in the heavens and the earth. All are obedient unto Him.To Him belong all those who are in the heavens and earth; all are devotedly obedient to Him.And to Him belongs whoever is in the heavens and earth. All are to Him devoutly obedient.To Him belongs every being that is in the heavens and on earth: all are devoutly obedient to Him. |
| 27 | وَهُوَ ٱلَّذِي يَبۡدَؤُاْ ٱلۡخَلۡقَ ثُمَّ يُعِيدُهُۥ وَهُوَ أَهۡوَنُ عَلَيۡهِۚ وَلَهُ ٱلۡمَثَلُ ٱلۡأَعۡلَىٰ فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ وَهُوَ ٱلۡعَزِيزُ ٱلۡحَكِيمُwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِى(is) the One Whoyabda-uيبدأيَبْدَؤُاْoriginatesl-khalqaالخلقٱلْخَلْقَthe creationthummaثمثُمَّthenyuʿīduhuيعيدهيُعِيدُهُۥrepeats it,wahuwaوهووَهُوَand itahwanuأهونأَهْوَنُ(is) easierʿalayhiعليهعَلَيْهِfor Him.walahuولهوَلَهُAnd for Himl-mathaluالمثلٱلْمَثَلُ(is) the description,l-aʿlāالأعلىٱلْأَعْلَىٰthe highestfīفيفِىinl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.wahuwaوهووَهُوَAnd Hel-ʿazīzuالعزيزٱلْعَزِيزُ(is) the All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.He it is Who produceth creation, then reproduceth it, and it is easier for Him. His is the Sublime Similitude in the heavens and the earth. He is the Mighty, the Wise.It is He Who originates the creation and then repeats it, which is easier for Him. To Him belong the most sublime attributes in the heavens and earth, and He is the All-Mighty, the All-Wise.And it is He who begins creation; then He repeats it, and that is [even] easier for Him. To Him belongs the highest description [i.e., attribute] in the heavens and earth. And He is the Exalted in Might, the Wise.It is He Who begins (the process of) creation; then repeats it; and for Him it is most easy. To Him belongs the loftiest similitude (we can think of) in the heavens and the earth: for He is Exalted in Might, full of wisdom. |
| 28 | ضَرَبَ لَكُم مَّثَلٗا مِّنۡ أَنفُسِكُمۡۖ هَل لَّكُم مِّن مَّا مَلَكَتۡ أَيۡمَٰنُكُم مِّن شُرَكَآءَ فِي مَا رَزَقۡنَٰكُمۡ فَأَنتُمۡ فِيهِ سَوَآءٞ تَخَافُونَهُمۡ كَخِيفَتِكُمۡ أَنفُسَكُمۡۚ كَذَٰلِكَ نُفَصِّلُ ٱلۡأٓيَٰتِ لِقَوۡمٖ يَعۡقِلُونَḍarabaضربضَرَبَHe sets forthlakumلكملَكُمto youmathalanمثلامَّثَلًاan exampleminمنمِّنْfromanfusikumأنفسكمأَنفُسِكُمْyourselves.halهلهَلIslakumلكملَّكُمfor youminمنمِّنamongmāمامَّاwhatmalakatملكتمَلَكَتْpossessaymānukumأيمانكمأَيْمَٰنُكُمyour right handsminمنمِّنanyshurakāaشركاءشُرَكَآءَpartnersfīفيفِىinmāمامَاwhatrazaqnākumرزقناكمرَزَقْنَٰكُمْWe have provided youfa-antumفأنتمفَأَنتُمْso youfīhiفيهفِيهِin itsawāonسواءسَوَآءٌ(are) equal,takhāfūnahumتخافونهمتَخَافُونَهُمْyou fear themkakhīfatikumكخيفتكمكَخِيفَتِكُمْas you fearanfusakumأنفسكمأَنفُسَكُمْyourselves?kadhālikaكذلككَذَٰلِكَThusnufaṣṣiluنفصلنُفَصِّلُWe explainl-āyātiالآياتٱلْءَايَٰتِthe Versesliqawminلقوملِقَوْمٍfor a peopleyaʿqilūnaيعقلونيَعْقِلُونَ(who) use reason.He coineth for you a similitude of yourselves. Have ye, from among those whom your right hands possess, partners in the wealth We have bestowed upon you, equal with you in respect thereof, so that ye fear them as ye fear each other (that ye ascribe unto Us partners out of that which We created)? Thus We display the revelations for people who have sense.He makes this comparison for you from your own lives: do you have among your slaves any partners who equally share with you whatever wealth we have given you[10], so you are fearing them as you fear one another[11]? This is how We make the verses clear for people who understand.He presents to you an example from yourselves. Do you have among those whom your right hands possess [i.e., slaves] any partners in what We have provided for you so that you are equal therein [and] would fear them as your fear of one another [within a partnership]?[1144] Thus do We detail the verses for a people who use reason.He does propound to you a similitude from your own (experience): do ye have partners among those whom your right hands possess, to share as equals in the wealth We have bestowed on you? Do ye fear them as ye fear each other? Thus do we explain the Signs in detail to a people that understand. |
| 29 | بَلِ ٱتَّبَعَ ٱلَّذِينَ ظَلَمُوٓاْ أَهۡوَآءَهُم بِغَيۡرِ عِلۡمٖۖ فَمَن يَهۡدِي مَنۡ أَضَلَّ ٱللَّهُۖ وَمَا لَهُم مِّن نَّٰصِرِينَbaliبلبَلِNay,ittabaʿaاتبعٱتَّبَعَfollowalladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُوٓاْdo wrong,ahwāahumأهواءهمأَهْوَآءَهُمtheir desires,bighayriبغيربِغَيْرِwithoutʿil'minعلمعِلْمٍknowledge.famanفمنفَمَنThen whoyahdīيهدييَهْدِى(can) guidemanمنمَنْ(one) whomaḍallaأضلأَضَلَّAllah has let go astray?l-lahuاللهٱللَّهُAllah has let go astray?wamāوماوَمَاAnd notlahumلهملَهُمfor themminمنمِّنanynāṣirīnaناصريننَّٰصِرِينَhelpers.Nay, but those who do wrong follow their own lusts without knowledge. Who is able to guide him whom Allah hath sent astray? For such there are no helpers.In fact, the wrongdoers follow their own desires without any knowledge. Who can guide those whom Allah caused to stray? They will have no helpers.But those who wrong follow their [own] desires without knowledge. Then who can guide one whom Allāh has sent astray? And for them there are no helpers.Nay, the wrong-doers (merely) follow their own lusts, being devoid of knowledge. But who will guide those whom Allah leaves astray? To them there will be no helpers. |
| 30 | فَأَقِمۡ وَجۡهَكَ لِلدِّينِ حَنِيفٗاۚ فِطۡرَتَ ٱللَّهِ ٱلَّتِي فَطَرَ ٱلنَّاسَ عَلَيۡهَاۚ لَا تَبۡدِيلَ لِخَلۡقِ ٱللَّهِۚ ذَٰلِكَ ٱلدِّينُ ٱلۡقَيِّمُ وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يَعۡلَمُونَfa-aqimفأقمفَأَقِمْSo setwajhakaوجهكوَجْهَكَyour facelilddīniللدينلِلدِّينِto the religionḥanīfanحنيفاحَنِيفًاupright.fiṭ'rataفطرتفِطْرَتَNaturel-lahiاللهٱللَّهِ(made by) Allahallatīالتيٱلَّتِى(upon) whichfaṭaraفطرفَطَرَHe has createdl-nāsaالناسٱلنَّاسَmankindʿalayhāعليهاعَلَيْهَا[on it].lāلالَاNotabdīlaتبديلتَبْدِيلَchangelikhalqiلخلقلِخَلْقِ(should there be) in the creationl-lahiاللهٱللَّهِ(of) Allah.dhālikaذلكذَٰلِكَThatl-dīnuالدينٱلدِّينُ(is) the religionl-qayimuالقيمٱلْقَيِّمُthe correct,walākinnaولكنوَلَٰكِنَّbutaktharaأكثرأَكْثَرَmostl-nāsiالناسٱلنَّاسِmenlāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.So set thy purpose (O Muhammad) for religion as a man by nature upright - the nature (framed) of Allah, in which He hath created man. There is no altering (the laws of) Allah's creation. That is the right religion, but most men know not -Adhere sincerely to the true religion in all uprightness. This is the natural disposition[12] with which Allah has created mankind. There is no change in Allah’s creation. This is the straight religion, but most people do not know[13].So direct your face [i.e., self] toward the religion, inclining to truth. [Adhere to] the fiṭrah[1145] of Allāh upon which He has created [all] people. No change should there be in the creation of Allāh.[1146] That is the correct religion, but most of the people do not know.So set thou thy face steadily and truly to the Faith: (establish) Allah's handiwork according to the pattern on which He has made mankind: no change (let there be) in the work (wrought) by Allah: that is the standard Religion: but most among mankind understand not. |
| 31 | ۞ مُنِيبِينَ إِلَيۡهِ وَٱتَّقُوهُ وَأَقِيمُواْ ٱلصَّلَوٰةَ وَلَا تَكُونُواْ مِنَ ٱلۡمُشۡرِكِينَmunībīnaمنيبينمُنِيبِينَTurningilayhiإليهإِلَيْهِto Him,wa-ittaqūhuواتقوهوَٱتَّقُوهُand fear Himwa-aqīmūوأقيمواوَأَقِيمُواْand establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwalāولاوَلَاand (do) nottakūnūتكونواتَكُونُواْbeminaمنمِنَofl-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheistsTurning unto Him (only); and be careful of your duty unto Him and establish worship, and be not of those who ascribe partners (unto Him);Turn to Him [in repentance] and fear Him, and establish prayer, and do not be among those who associate partners with Allah,[Adhere to it], turning in repentance to Him, and fear Him and establish prayer and do not be of those who associate others with AllāhTurn ye back in repentance to Him, and fear Him: establish regular prayers, and be not ye among those who join gods with Allah,- |
| 32 | مِنَ ٱلَّذِينَ فَرَّقُواْ دِينَهُمۡ وَكَانُواْ شِيَعٗاۖ كُلُّ حِزۡبِۭ بِمَا لَدَيۡهِمۡ فَرِحُونَminaمنمِنَOfalladhīnaالذينٱلَّذِينَthose whofarraqūفرقوافَرَّقُواْdividedīnahumدينهمدِينَهُمْtheir religionwakānūوكانواوَكَانُواْand becomeshiyaʿanشيعاشِيَعًاsects,kulluكلكُلُّeachḥiz'binحزبحِزْبٍۭpartybimāبمابِمَاin whatladayhimلديهملَدَيْهِمْthey havefariḥūnaفرحونفَرِحُونَrejoicing.Of those who split up their religion and became schismatics, each sect exulting in its tenets.those who split up their religion and became sects, each party rejoicing in what it has[14].[Or] of those who have divided their religion and become sects, every faction rejoicing in what it has.[1147]Those who split up their Religion, and become (mere) Sects,- each party rejoicing in that which is with itself! |
| 33 | وَإِذَا مَسَّ ٱلنَّاسَ ضُرّٞ دَعَوۡاْ رَبَّهُم مُّنِيبِينَ إِلَيۡهِ ثُمَّ إِذَآ أَذَاقَهُم مِّنۡهُ رَحۡمَةً إِذَا فَرِيقٞ مِّنۡهُم بِرَبِّهِمۡ يُشۡرِكُونَwa-idhāوإذاوَإِذَاAnd whenmassaمسمَسَّtouchesl-nāsaالناسٱلنَّاسَpeopleḍurrunضرضُرٌّhardship,daʿawدعوادَعَوْاْthey callrabbahumربهمرَبَّهُمtheir Lordmunībīnaمنيبينمُّنِيبِينَturningilayhiإليهإِلَيْهِto Him.thummaثمثُمَّThenidhāإذاإِذَآwhenadhāqahumأذاقهمأَذَاقَهُمHe causes them to tastemin'huمنهمِّنْهُfrom HimraḥmatanرحمةرَحْمَةًMercyidhāإذاإِذَاbehold!farīqunفريقفَرِيقٌA partymin'humمنهممِّنْهُمof thembirabbihimبربهمبِرَبِّهِمْwith their Lordyush'rikūnaيشركونيُشْرِكُونَassociate partnersAnd when harm toucheth men they cry unto their Lord, turning to Him in repentance; then, when they have tasted of His mercy, behold! some of them attribute partners to their LordWhen people are afflicted with hardship, they cry out to their Lord, turning to Him penitently. But as soon as He gives them a taste of His mercy, some of them associate partners with their Lord,And when adversity touches the people, they call upon their Lord, turning in repentance to Him. Then when He lets them taste mercy from Him, at once a party of them associate others with their Lord,When trouble touches men, they cry to their Lord, turning back to Him in repentance: but when He gives them a taste of Mercy as from Himself, behold, some of them pay part-worship to other god's besides their Lord,- |
| 34 | لِيَكۡفُرُواْ بِمَآ ءَاتَيۡنَٰهُمۡۚ فَتَمَتَّعُواْ فَسَوۡفَ تَعۡلَمُونَliyakfurūليكفروالِيَكْفُرُواْSo as to denybimāبمابِمَآ[in] what,ātaynāhumآتيناهمءَاتَيْنَٰهُمْWe have granted them.fatamattaʿūفتمتعوافَتَمَتَّعُواْThen enjoy,fasawfaفسوففَسَوْفَbut soontaʿlamūnaتعلمونتَعْلَمُونَyou will know.So as to disbelieve in that which We have given them. (Unto such it is said): Enjoy yourselves awhile, but ye will come to know.showing their ingratitude for what We have given them. Then enjoy yourselves for a while, but you will soon come to know.So that they will deny what We have granted them.[1148] Then enjoy yourselves, for you are going to know.(As if) to show their ingratitude for the (favours) We have bestowed on them! Then enjoy (your brief day); but soon will ye know (your folly). |
| 35 | أَمۡ أَنزَلۡنَا عَلَيۡهِمۡ سُلۡطَٰنٗا فَهُوَ يَتَكَلَّمُ بِمَا كَانُواْ بِهِۦ يُشۡرِكُونَamأمأَمْOranzalnāأنزلناأَنزَلْنَاhave We sentʿalayhimعليهمعَلَيْهِمْto themsul'ṭānanسلطاناسُلْطَٰنًاan authorityfahuwaفهوفَهُوَand ityatakallamuيتكلميَتَكَلَّمُspeaksbimāبمابِمَاof whatkānūكانواكَانُواْthey werebihiبهبِهِۦwith Himyush'rikūnaيشركونيُشْرِكُونَassociating?Or have We revealed unto them any warrant which speaketh of that which they associate with Him?Is it that We have sent down to them any authority that speaks in support of their associating partners with Him?Or have We sent down to them an authority [i.e., a proof or scripture], and it speaks of what they have been associating with Him?Or have We sent down authority to them, which points out to them the things to which they pay part-worship? |
| 36 | وَإِذَآ أَذَقۡنَا ٱلنَّاسَ رَحۡمَةٗ فَرِحُواْ بِهَاۖ وَإِن تُصِبۡهُمۡ سَيِّئَةُۢ بِمَا قَدَّمَتۡ أَيۡدِيهِمۡ إِذَا هُمۡ يَقۡنَطُونَwa-idhāوإذاوَإِذَآAnd whenadhaqnāأذقناأَذَقْنَاWe cause people to tastel-nāsaالناسٱلنَّاسَWe cause people to tasteraḥmatanرحمةرَحْمَةًmercy,fariḥūفرحوافَرِحُواْthey rejoicebihāبهابِهَاtherein.wa-inوإنوَإِنBut iftuṣib'humتصبهمتُصِبْهُمْafflicts themsayyi-atunسيئةسَيِّئَةٌۢan evilbimāبمابِمَاfor whatqaddamatقدمتقَدَّمَتْhave sent forthaydīhimأيديهمأَيْدِيهِمْtheir hands,idhāإذاإِذَاbehold!humهمهُمْTheyyaqnaṭūnaيقنطونيَقْنَطُونَdespair.And when We cause mankind to taste of mercy they rejoice therein; but if an evil thing befall them as the consequence of their own deeds, lo! they are in despair!When We give people a taste of mercy, they rejoice in pride. But when they are afflicted with evil because of what their hands have done, they fall into utter despair.And when We let the people taste mercy, they rejoice therein, but if evil afflicts them for what their hands have put forth, immediately they despair.When We give men a taste of Mercy, they exult thereat: and when some evil afflicts them because of what their (own) hands have sent forth, behold, they are in despair! |
| 37 | أَوَلَمۡ يَرَوۡاْ أَنَّ ٱللَّهَ يَبۡسُطُ ٱلرِّزۡقَ لِمَن يَشَآءُ وَيَقۡدِرُۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوۡمٖ يُؤۡمِنُونَawalamأولمأَوَلَمْDo notyarawيروايَرَوْاْthey seeannaأنأَنَّthatl-lahaاللهٱللَّهَAllahyabsuṭuيبسطيَبْسُطُextendsl-riz'qaالرزقٱلرِّزْقَthe provisionlimanلمنلِمَنfor whomyashāuيشاءيَشَآءُHe willswayaqdiruويقدروَيَقْدِرُand straitens (it).innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyātinلآياتلَءَايَٰتٍsurely (are) Signsliqawminلقوملِّقَوْمٍfor a peopleyu'minūnaيؤمنونيُؤْمِنُونَwho believe.See they not that Allah enlargeth the provision for whom He will, and straiteneth (it for whom He will). Lo! herein indeed are portents for folk who believe.Do they not see that Allah extends provision to whom He wills or restricts it? Indeed, there are signs in this for people who believe.Do they not see that Allāh extends provision for whom He wills and restricts [it]? Indeed in that are signs for a people who believe.See they not that Allah enlarges the provision and restricts it, to whomsoever He pleases? Verily in that are Signs for those who believe. |
| 38 | فَـَٔاتِ ذَا ٱلۡقُرۡبَىٰ حَقَّهُۥ وَٱلۡمِسۡكِينَ وَٱبۡنَ ٱلسَّبِيلِۚ ذَٰلِكَ خَيۡرٞ لِّلَّذِينَ يُرِيدُونَ وَجۡهَ ٱللَّهِۖ وَأُوْلَٰٓئِكَ هُمُ ٱلۡمُفۡلِحُونَfaātiفآتفَـَٔاتِSo givedhāذاذَاthe relativel-qur'bāالقربىٱلْقُرْبَىٰthe relativeḥaqqahuحقهحَقَّهُۥhis rightwal-mis'kīnaوالمسكينوَٱلْمِسْكِينَand the poorwa-ib'naوابنوَٱبْنَand the wayfarer.l-sabīliالسبيلٱلسَّبِيلِand the wayfarer.dhālikaذلكذَٰلِكَThatkhayrunخيرخَيْرٌ(is) bestlilladhīnaللذينلِّلَّذِينَfor those whoyurīdūnaيريدونيُرِيدُونَdesirewajhaوجهوَجْهَ(the) Countenancel-lahiاللهٱللَّهِ(of) Allah.wa-ulāikaوأولئكوَأُوْلَٰٓئِكَAnd those,humuهمهُمُtheyl-muf'liḥūnaالمفلحونٱلْمُفْلِحُونَ(are) the successful ones.So give to the kinsman his due, and to the needy, and to the wayfarer. That is best for those who seek Allah's Countenance. And such are they who are successful.So give your close relatives their due, and the needy, and the wayfarer. That is best for those who seek Allah’s pleasure[15], and it is they who will be successful.So give the relative his right, as well as the needy and the traveler. That is best for those who desire the face [i.e., approval] of Allāh, and it is they who will be the successful.So give what is due to kindred, the needy, and the wayfarer. That is best for those who seek the Countenance, of Allah, and it is they who will prosper. |
| 39 | وَمَآ ءَاتَيۡتُم مِّن رِّبٗا لِّيَرۡبُوَاْ فِيٓ أَمۡوَٰلِ ٱلنَّاسِ فَلَا يَرۡبُواْ عِندَ ٱللَّهِۖ وَمَآ ءَاتَيۡتُم مِّن زَكَوٰةٖ تُرِيدُونَ وَجۡهَ ٱللَّهِ فَأُوْلَٰٓئِكَ هُمُ ٱلۡمُضۡعِفُونَwamāوماوَمَآAnd whatātaytumآتيتمءَاتَيْتُمyou giveminمنمِّنforribanربارِّبًاusuryliyarbuwāليربولِّيَرْبُوَاْto increasefīفيفِىٓinamwāliأموالأَمْوَٰلِ(the) wealthl-nāsiالناسٱلنَّاسِ(of) people,falāفلافَلَاnotyarbūيربويَرْبُواْ(will) increaseʿindaعندعِندَwithl-lahiاللهٱللَّهِAllah.wamāوماوَمَآBut whatātaytumآتيتمءَاتَيْتُمyou giveminمنمِّنofzakatinزكاةزَكَوٰةٍzakahturīdūnaتريدونتُرِيدُونَdesiringwajhaوجهوَجْهَ(the) Countenancel-lahiاللهٱللَّهِ(of) Allah,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosehumuهمهُمُ[they]l-muḍ'ʿifūnaالمضعفونٱلْمُضْعِفُونَ(will) get manifold.That which ye give in usury in order that it may increase on (other) people's property hath no increase with Allah; but that which ye give in charity, seeking Allah's Countenance, hath increase manifold.Whatever you lend in usury in order to gain more at the expense of people’s wealth[16], it will not increase [in reward] with Allah. But whatever you give as charity[17], seeking Allah’s pleasure – it is they who will have multiple rewards[18].And whatever you give for interest [i.e., advantage] to increase within the wealth of people[1149] will not increase with Allāh. But what you give in zakāh,[1150] desiring the face [i.e., approval] of Allāh - those are the multipliers.[1151]That which ye lay out for increase through the property of (other) people, will have no increase with Allah: but that which ye lay out for charity, seeking the Countenance of Allah, (will increase): it is these who will get a recompense multiplied. |
| 40 | ٱللَّهُ ٱلَّذِي خَلَقَكُمۡ ثُمَّ رَزَقَكُمۡ ثُمَّ يُمِيتُكُمۡ ثُمَّ يُحۡيِيكُمۡۖ هَلۡ مِن شُرَكَآئِكُم مَّن يَفۡعَلُ مِن ذَٰلِكُم مِّن شَيۡءٖۚ سُبۡحَٰنَهُۥ وَتَعَٰلَىٰ عَمَّا يُشۡرِكُونَal-lahuاللهٱللَّهُAllahalladhīالذيٱلَّذِى(is) the One Whokhalaqakumخلقكمخَلَقَكُمْcreated you,thummaثمثُمَّthenrazaqakumرزقكمرَزَقَكُمْHe provided (for) you,thummaثمثُمَّthenyumītukumيميتكميُمِيتُكُمْHe will cause you to diethummaثمثُمَّthenyuḥ'yīkumيحييكميُحْيِيكُمْHe will give you life.halهلهَلْIs (there)minمنمِنanyshurakāikumشركائكمشُرَكَآئِكُم(of) your partnersmanمنمَّنwhoyafʿaluيفعليَفْعَلُdoesminمنمِنofdhālikumذلكمذَٰلِكُمthatminمنمِّنanyshayinشيءشَىْءٍthing?sub'ḥānahuسبحانهسُبْحَٰنَهُۥGlory be to Himwataʿālāوتعالىوَتَعَٰلَىٰand exalted is Heʿammāعماعَمَّاabove whatyush'rikūnaيشركونيُشْرِكُونَthey associate.Allah is He Who created you and then sustained you, then causeth you to die, then giveth life to you again. Is there any of your (so-called) partners (of Allah) that doeth aught of that? Praised and Exalted be He above what they associate (with Him)!It is Allah Who created you, then gave you provision, then He will cause you to die and then will bring you back to life. Is there any of your [so-called] partners who can do anything of this? Glorified and Exalted is He far above what they associate with Him!Allāh is the one who created you, then provided for you, then will cause you to die, and then will give you life. Are there any of your "partners" who does anything of that? Exalted is He and high above what they associate with Him.It is Allah Who has created you: further, He has provided for your sustenance; then He will cause you to die; and again He will give you life. Are there any of your (false) "Partners" who can do any single one of these things? Glory to Him! and high is He above the partners they attribute (to him)! |
| 41 | ظَهَرَ ٱلۡفَسَادُ فِي ٱلۡبَرِّ وَٱلۡبَحۡرِ بِمَا كَسَبَتۡ أَيۡدِي ٱلنَّاسِ لِيُذِيقَهُم بَعۡضَ ٱلَّذِي عَمِلُواْ لَعَلَّهُمۡ يَرۡجِعُونَẓaharaظهرظَهَرَHas appearedl-fasāduالفسادٱلْفَسَادُthe corruptionfīفيفِىinl-bariالبرٱلْبَرِّthe landwal-baḥriوالبحروَٱلْبَحْرِand the seabimāبمابِمَاfor whatkasabatكسبتكَسَبَتْhave earnedaydīأيديأَيْدِى(the) handsl-nāsiالناسٱلنَّاسِ(of) people,liyudhīqahumليذيقهملِيُذِيقَهُمso that He may let them tastebaʿḍaبعضبَعْضَa partalladhīالذيٱلَّذِى(of) that whichʿamilūعملواعَمِلُواْthey have donelaʿallahumلعلهملَعَلَّهُمْso that they mayyarjiʿūnaيرجعونيَرْجِعُونَreturn.Corruption doth appear on land and sea because of (the evil) which men's hands have done, that He may make them taste a part of that which they have done, in order that they may return.Corruption has appeared on land and sea because of what people’s hands have earned, so that He may cause them to taste the consequence of some of their deeds, so that they may return.Corruption has appeared throughout the land and sea by [reason of] what the hands of people have earned so He [i.e., Allāh] may let them taste part of [the consequence of] what they have done that perhaps they will return [to righteousness].Mischief has appeared on land and sea because of (the meed) that the hands of men have earned, that (Allah) may give them a taste of some of their deeds: in order that they may turn back (from Evil). |
| 42 | قُلۡ سِيرُواْ فِي ٱلۡأَرۡضِ فَٱنظُرُواْ كَيۡفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبۡلُۚ كَانَ أَكۡثَرُهُم مُّشۡرِكِينَqulقلقُلْSay,sīrūسيرواسِيرُواْ"Travelfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthfa-unẓurūفانظروافَٱنظُرُواْand seekayfaكيفكَيْفَhowkānaكانكَانَwasʿāqibatuعاقبةعَٰقِبَةُ(the) endalladhīnaالذينٱلَّذِينَ(of) those whominمنمِن(were) before.qabluقبلقَبْلُ(were) before.kānaكانكَانَMost of them wereaktharuhumأكثرهمأَكْثَرُهُمMost of them weremush'rikīnaمشركينمُّشْرِكِينَpolytheists."Say (O Muhammad, to the disbelievers): Travel in the land, and see the nature of the consequence for those who were before you! Most of them were idolaters.Say, “Travel through the land and see how was the end of those who came before – most of them associated partners with Allah.”Say, [O Muḥammad], "Travel through the land and observe how was the end of those before. Most of them were associators [of others with Allāh].Say: "Travel through the earth and see what was the end of those before (you): Most of them worshipped others besides Allah." |
| 43 | فَأَقِمۡ وَجۡهَكَ لِلدِّينِ ٱلۡقَيِّمِ مِن قَبۡلِ أَن يَأۡتِيَ يَوۡمٞ لَّا مَرَدَّ لَهُۥ مِنَ ٱللَّهِۖ يَوۡمَئِذٖ يَصَّدَّعُونَfa-aqimفأقمفَأَقِمْSo setwajhakaوجهكوَجْهَكَyour facelilddīniللدينلِلدِّينِto the religionl-qayimiالقيمٱلْقَيِّمِright,minمنمِنbeforeqabliقبلقَبْلِbeforeanأنأَن[that]yatiyaيأتييَأْتِىَcomesyawmunيوميَوْمٌa Daylāلالَّاnotmaraddaمردمَرَدَّ(can be) avertedlahuلهلَهُۥ[it]minaمنمِنَfroml-lahiاللهٱللَّهِAllah.yawma-idhinيومئذيَوْمَئِذٍThat Day,yaṣṣaddaʿūnaيصدعونيَصَّدَّعُونَthey will be divided.So set thy purpose resolutely for the right religion, before the inevitable day cometh from Allah. On that day mankind will be sundered-Adhere sincerely to the true religion before there comes a Day that cannot be averted from Allah. On that Day people will be divided[19].So direct your face [i.e., self] toward the correct religion before a Day comes from Allāh of which there is no repelling. That Day, they will be divided.[1152]But set thou thy face to the right Religion before there come from Allah the Day which there is no chance of averting: on that Day shall men be divided (in two). |
| 44 | مَن كَفَرَ فَعَلَيۡهِ كُفۡرُهُۥۖ وَمَنۡ عَمِلَ صَٰلِحٗا فَلِأَنفُسِهِمۡ يَمۡهَدُونَmanمنمَنWhoeverkafaraكفركَفَرَdisbelieves,faʿalayhiفعليهفَعَلَيْهِthen against himkuf'ruhuكفرهكُفْرُهُۥ(is) his disbelief.wamanومنوَمَنْAnd whoeverʿamilaعملعَمِلَdoesṣāliḥanصالحاصَٰلِحًاrighteousness,fali-anfusihimفلأنفسهمفَلِأَنفُسِهِمْthen for themselvesyamhadūnaيمهدونيَمْهَدُونَthey are preparing,Whoso disbelieveth must (then) bear the consequences of his disbelief, while those who do right make provision for themselves -Whoever disbelieves will bear [the burden of] his disbelief, and whoever does righteous deeds, they are preparing for themselves [a place in Paradise],Whoever disbelieves - upon him is [the consequence of] his disbelief. And whoever does righteousness - they are for themselves preparing,Those who reject Faith will suffer from that rejection: and those who work righteousness will spread their couch (of repose) for themselves (in heaven): |
| 45 | لِيَجۡزِيَ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ مِن فَضۡلِهِۦٓۚ إِنَّهُۥ لَا يُحِبُّ ٱلۡكَٰفِرِينَliyajziyaليجزيلِيَجْزِىَThat He may rewardalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deedsminمنمِن(out) offaḍlihiفضلهفَضْلِهِۦٓHis Bounty.innahuإنهإِنَّهُۥIndeed, Helāلالَا(does) notyuḥibbuيحبيُحِبُّlikel-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers.That He may reward out of His bounty those who believe and do good works. Lo! He loveth not the disbelievers (in His guidance).so that He may reward those who believe and do righteous deeds out of His grace. Indeed, He does not like the disbelievers.That He may reward those who have believed and done righteous deeds out of His bounty. Indeed, He does not like the disbelievers.That He may reward those who believe and work righteous deeds, out of his Bounty. For He loves not those who reject Faith. |
| 46 | وَمِنۡ ءَايَٰتِهِۦٓ أَن يُرۡسِلَ ٱلرِّيَاحَ مُبَشِّرَٰتٖ وَلِيُذِيقَكُم مِّن رَّحۡمَتِهِۦ وَلِتَجۡرِيَ ٱلۡفُلۡكُ بِأَمۡرِهِۦ وَلِتَبۡتَغُواْ مِن فَضۡلِهِۦ وَلَعَلَّكُمۡ تَشۡكُرُونَwaminومنوَمِنْAnd amongāyātihiآياتهءَايَٰتِهِۦٓHis Signsanأنأَن(is) thatyur'silaيرسليُرْسِلَHe sendsl-riyāḥaالرياحٱلرِّيَاحَthe windsmubashirātinمبشراتمُبَشِّرَٰتٍ(as) bearers of glad tidingswaliyudhīqakumوليذيقكموَلِيُذِيقَكُمand to let you tasteminمنمِّنofraḥmatihiرحمتهرَّحْمَتِهِۦHis Mercy,walitajriyaولتجريوَلِتَجْرِىَand that may saill-ful'kuالفلكٱلْفُلْكُthe shipsbi-amrihiبأمرهبِأَمْرِهِۦat His Command,walitabtaghūولتبتغواوَلِتَبْتَغُواْand that you may seekminمنمِنoffaḍlihiفضلهفَضْلِهِۦHis Bounty,walaʿallakumولعلكموَلَعَلَّكُمْand that you maytashkurūnaتشكرونتَشْكُرُونَbe grateful.And of His signs is this: He sendeth herald winds to make you taste His mercy, and that the ships may sail at His command, and that ye may seek his favour, and that haply ye may be thankful.Among His signs is that He sends the winds as harbingers [of rain], so that He may give you a taste of His mercy, and that the ships may sail by His command, and that you may seek His bounty, and so that you may be grateful.And of His signs is that He sends the winds as bringers of good tidings and to let you taste His mercy [i.e., rain] and so the ships may sail at His command and so you may seek of His bounty, and perhaps you will be grateful.Among His Signs is this, that He sends the Winds, as heralds of Glad Tidings, giving you a taste of His (Grace and) Mercy,- that the ships may sail (majestically) by His Command and that ye may seek of His Bounty: in order that ye may be grateful. |
| 47 | وَلَقَدۡ أَرۡسَلۡنَا مِن قَبۡلِكَ رُسُلًا إِلَىٰ قَوۡمِهِمۡ فَجَآءُوهُم بِٱلۡبَيِّنَٰتِ فَٱنتَقَمۡنَا مِنَ ٱلَّذِينَ أَجۡرَمُواْۖ وَكَانَ حَقًّا عَلَيۡنَا نَصۡرُ ٱلۡمُؤۡمِنِينَwalaqadولقدوَلَقَدْAnd verily,arsalnāأرسلناأَرْسَلْنَاWe sentminمنمِنbefore youqablikaقبلكقَبْلِكَbefore yourusulanرسلارُسُلًاMessengersilāإلىإِلَىٰtoqawmihimقومهمقَوْمِهِمْtheir people,fajāūhumفجاءوهمفَجَآءُوهُمand they came to thembil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith clear proofs;fa-intaqamnāفانتقمنافَٱنتَقَمْنَاthen We took retributionminaمنمِنَfromalladhīnaالذينٱلَّذِينَthose whoajramūأجرمواأَجْرَمُواْcommitted crimes.wakānaوكانوَكَانَAnd it wasḥaqqanحقاحَقًّاincumbentʿalaynāعليناعَلَيْنَاupon Usnaṣruنصرنَصْرُ(to) helpl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers.Verily We sent before thee (Muhammad) messengers to their own folk. Then we took vengeance upon those who were guilty (in regard to them). To help believers is ever incumbent upon Us.Indeed, We sent before you messengers to their people, and they came to them with clear signs. Then We took vengeance on those who persisted in wickedness, for it is incumbent upon Us to help the believers[20].And We have already sent messengers before you to their peoples, and they came to them with clear evidences; then We took retribution from those who committed crimes, and incumbent upon Us was support[1153] of the believers.We did indeed send, before thee, messengers to their (respective) peoples, and they came to them with Clear Signs: then, to those who transgressed, We meted out Retribution: and it was due from Us to aid those who believed. |
| 48 | ٱللَّهُ ٱلَّذِي يُرۡسِلُ ٱلرِّيَٰحَ فَتُثِيرُ سَحَابٗا فَيَبۡسُطُهُۥ فِي ٱلسَّمَآءِ كَيۡفَ يَشَآءُ وَيَجۡعَلُهُۥ كِسَفٗا فَتَرَى ٱلۡوَدۡقَ يَخۡرُجُ مِنۡ خِلَٰلِهِۦۖ فَإِذَآ أَصَابَ بِهِۦ مَن يَشَآءُ مِنۡ عِبَادِهِۦٓ إِذَا هُمۡ يَسۡتَبۡشِرُونَal-lahuاللهٱللَّهُAllahalladhīالذيٱلَّذِى(is) the One Whoyur'siluيرسليُرْسِلُsendsl-riyāḥaالرياحٱلرِّيَٰحَthe winds,fatuthīruفتثيرفَتُثِيرُso they raisesaḥābanسحاباسَحَابًا(the) clouds,fayabsuṭuhuفيبسطهفَيَبْسُطُهُۥthen He spreads themfīفيفِىinl-samāiالسماءٱلسَّمَآءِthe sky,kayfaكيفكَيْفَhowyashāuيشاءيَشَآءُHe wills,wayajʿaluhuويجعلهوَيَجْعَلُهُۥand He makes themkisafanكسفاكِسَفًاfragmentsfatarāفترىفَتَرَىso you seel-wadqaالودقٱلْوَدْقَthe rainyakhrujuيخرجيَخْرُجُcoming forthminمنمِنْfromkhilālihiخلالهخِلَٰلِهِۦtheir midst.fa-idhāفإذافَإِذَآThen whenaṣābaأصابأَصَابَHe causes it to fall onbihiبهبِهِۦHe causes it to fall onmanمنمَنwhomyashāuيشاءيَشَآءُHe willsminمنمِنْofʿibādihiعبادهعِبَادِهِۦٓHis slaves,idhāإذاإِذَاbehold!humهمهُمْTheyyastabshirūnaيستبشرونيَسْتَبْشِرُونَrejoice.Allah is He Who sendeth the winds so that they raise clouds, and spreadeth them along the sky as pleaseth Him, and causeth them to break and thou seest the rain downpouring from within them. And when He maketh it to fall on whom He will of His bondmen, lo! they rejoice;It is Allah Who sends the winds that stir up clouds, then He spreads them in the sky as He wills, and He splits them into different fragments, and then you see the rain pouring down from their midst. Then as soon as He makes it fall upon whoever He wills of His slaves, they rejoice,It is Allāh who sends the winds, and they stir the clouds and spread them in the sky however He wills, and He makes them fragments so you see the rain emerge from within them. And when He causes it to fall upon whom He wills of His servants, immediately they rejoiceIt is Allah Who sends the Winds, and they raise the Clouds: then does He spread them in the sky as He wills, and break them into fragments, until thou seest rain-drops issue from the midst thereof: then when He has made them reach such of his servants as He wills behold, they do rejoice!- |
| 49 | وَإِن كَانُواْ مِن قَبۡلِ أَن يُنَزَّلَ عَلَيۡهِم مِّن قَبۡلِهِۦ لَمُبۡلِسِينَwa-inوإنوَإِنAnd certainlykānūكانواكَانُواْthey were,minمنمِنbeforeqabliقبلقَبْلِbeforeanأنأَن[that]yunazzalaينزليُنَزَّلَit was sent downʿalayhimعليهمعَلَيْهِمupon them,minمنمِّن[before it],qablihiقبلهقَبْلِهِۦ[before it],lamub'lisīnaلمبلسينلَمُبْلِسِينَsurely in despair.Though before that, even before it was sent down upon them, they were in despair.although they had lost all hope before it was sent down to them.Although they were, before it was sent down upon them - before that, in despair.Even though, before they received (the rain) - just before this - they were dumb with despair! |
| 50 | فَٱنظُرۡ إِلَىٰٓ ءَاثَٰرِ رَحۡمَتِ ٱللَّهِ كَيۡفَ يُحۡيِ ٱلۡأَرۡضَ بَعۡدَ مَوۡتِهَآۚ إِنَّ ذَٰلِكَ لَمُحۡيِ ٱلۡمَوۡتَىٰۖ وَهُوَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞfa-unẓurفانظرفَٱنظُرْSo lookilāإلىإِلَىٰٓatāthāriآثارءَاثَٰرِ(the) effectsraḥmatiرحمترَحْمَتِ(of the) Mercyl-lahiاللهٱللَّهِ(of) Allah,kayfaكيفكَيْفَhowyuḥ'yīيحيييُحْىِHe gives lifel-arḍaالأرضٱلْأَرْضَ(to) the earthbaʿdaبعدبَعْدَaftermawtihāموتهامَوْتِهَآits death.innaإنإِنَّIndeed,dhālikaذلكذَٰلِكَthatlamuḥ'yīلمحييلَمُحْىِsurely He (will) give lifel-mawtāالموتىٱلْمَوْتَىٰ(to) the dead.wahuwaوهووَهُوَAnd Heʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.Look, therefore, at the prints of Allah's mercy (in creation): how He quickeneth the earth after her death. Lo! He verily is the Quickener of the Dead, and He is Able to do all things.See then the effects of Allah’s mercy, how He revives the earth after its death. Indeed, it is He Who will raise the dead, and He is Most Capable of all things.So observe the effects of the mercy of Allāh - how He gives life to the earth after its lifelessness. Indeed, that [same one] will give life to the dead, and He is over all things competent.Then contemplate (O man!) the memorials of Allah's Mercy!- how He gives life to the earth after its death: verily the same will give life to the men who are dead: for He has power over all things. |
| 51 | وَلَئِنۡ أَرۡسَلۡنَا رِيحٗا فَرَأَوۡهُ مُصۡفَرّٗا لَّظَلُّواْ مِنۢ بَعۡدِهِۦ يَكۡفُرُونَwala-inولئنوَلَئِنْBut ifarsalnāأرسلناأَرْسَلْنَاWe sentrīḥanريحارِيحًاa windfara-awhuفرأوهفَرَأَوْهُand they see itmuṣ'farranمصفرامُصْفَرًّاturn yellow,laẓallūلظلوالَّظَلُّواْcertainly they continueminمنمِنۢafter itbaʿdihiبعدهبَعْدِهِۦafter ityakfurūnaيكفرونيَكْفُرُونَ(in) disbelief.And if We sent a wind and they beheld it yellow, they verily would still continue in their disbelief.But if We send a [harmful] wind and they see [their crops] turning yellow, they become ungrateful thereafter[21].But if We should send a [bad] wind and they saw [their crops] turned yellow, they would remain thereafter disbelievers.[1154]And if We (but) send a Wind from which they see (their tilth) turn yellow,- behold, they become, thereafter, Ungrateful (Unbelievers)! |
| 52 | فَإِنَّكَ لَا تُسۡمِعُ ٱلۡمَوۡتَىٰ وَلَا تُسۡمِعُ ٱلصُّمَّ ٱلدُّعَآءَ إِذَا وَلَّوۡاْ مُدۡبِرِينَfa-innakaفإنكفَإِنَّكَSo indeed, youlāلالَا(can) nottus'miʿuتسمعتُسْمِعُmake the dead hearl-mawtāالموتىٱلْمَوْتَىٰmake the dead hearwalāولاوَلَاand nottus'miʿuتسمعتُسْمِعُmake the deaf hearl-ṣumaالصمٱلصُّمَّmake the deaf hearl-duʿāaالدعاءٱلدُّعَآءَthe callidhāإذاإِذَاwhenwallawولواوَلَّوْاْthey turn,mud'birīnaمدبرينمُدْبِرِينَretreating.For verily thou (Muhammad) canst not make the dead to hear, nor canst thou make the deaf to hear the call when they have turned to flee.You cannot make the dead hear, nor can you make the deaf hear the call when they turn their backs and walk away.So indeed, you will not make the dead hear, nor will you make the deaf hear the call when they turn their backs, retreating.So verily thou canst not make the dead to hear, nor canst thou make the deaf to hear the call, when they show their backs and turn away. |
| 53 | وَمَآ أَنتَ بِهَٰدِ ٱلۡعُمۡيِ عَن ضَلَٰلَتِهِمۡۖ إِن تُسۡمِعُ إِلَّا مَن يُؤۡمِنُ بِـَٔايَٰتِنَا فَهُم مُّسۡلِمُونَwamāوماوَمَآAnd notantaأنتأَنتَyoubihādiبهادبِهَٰدِcan guidel-ʿum'yiالعميٱلْعُمْىِthe blindʿanعنعَنfromḍalālatihimضلالتهمضَلَٰلَتِهِمْtheir error.inإنإِنNottus'miʿuتسمعتُسْمِعُyou can make hearillāإلاإِلَّاexceptmanمنمَن(those) whoyu'minuيؤمنيُؤْمِنُbelievebiāyātināبآياتنابِـَٔايَٰتِنَاin Our Versesfahumفهمفَهُمso theymus'limūnaمسلمونمُّسْلِمُونَsurrender.Nor canst thou guide the blind out of their error. Thou canst make none to hear save those who believe in Our revelations so that they surrender (unto Him).Nor can you guide the blind out of their misguidance. You cannot make anyone hear except those who believe in Our verses, for they are ready to submit [to Allah].And you cannot guide the blind away from their error. You will only make hear those who believe in Our verses so they are Muslims [in submission to Allāh].Nor canst thou lead back the blind from their straying: only those wilt thou make to hear, who believe in Our signs and submit (their wills in Islam). |
| 54 | ۞ ٱللَّهُ ٱلَّذِي خَلَقَكُم مِّن ضَعۡفٖ ثُمَّ جَعَلَ مِنۢ بَعۡدِ ضَعۡفٖ قُوَّةٗ ثُمَّ جَعَلَ مِنۢ بَعۡدِ قُوَّةٖ ضَعۡفٗا وَشَيۡبَةٗۚ يَخۡلُقُ مَا يَشَآءُۚ وَهُوَ ٱلۡعَلِيمُ ٱلۡقَدِيرُal-lahuاللهٱللَّهُAllahalladhīالذيٱلَّذِى(is) the One Whokhalaqakumخلقكمخَلَقَكُمcreated youminمنمِّنfromḍaʿfinضعفضَعْفٍweakness,thummaثمثُمَّthenjaʿalaجعلجَعَلَmademinمنمِنۢafterbaʿdiبعدبَعْدِafterḍaʿfinضعفضَعْفٍweaknessquwwatanقوةقُوَّةًstrength,thummaثمثُمَّthenjaʿalaجعلجَعَلَmademinمنمِنۢafterbaʿdiبعدبَعْدِafterquwwatinقوةقُوَّةٍstrengthḍaʿfanضعفاضَعْفًاweaknesswashaybatanوشيبةوَشَيْبَةًand gray hair.yakhluquيخلقيَخْلُقُHe createsmāمامَاwhatyashāuيشاءيَشَآءُHe wills,wahuwaوهووَهُوَand Hel-ʿalīmuالعليمٱلْعَلِيمُ(is) the All-Knowerl-qadīruالقديرٱلْقَدِيرُthe All-Powerful.Allah is He Who shaped you out of weakness, then appointed after weakness strength, then, after strength, appointed weakness and grey hair. He createth what He will. He is the Knower, the Mighty.It is Allah Who created you in a state of weakness, then after weakness He gave you strength, then after strength He made you weak and old. He creates what He wills, and He is the All-Knowing, the Most Capable.Allāh is the one who created you from weakness, then made after weakness strength, then made after strength weakness and white hair. He creates what He wills, and He is the Knowing, the Competent.It is Allah Who created you in a state of (helpless) weakness, then gave (you) strength after weakness, then, after strength, gave (you weakness and a hoary head: He creates as He wills, and it is He Who has all knowledge and power. |
| 55 | وَيَوۡمَ تَقُومُ ٱلسَّاعَةُ يُقۡسِمُ ٱلۡمُجۡرِمُونَ مَا لَبِثُواْ غَيۡرَ سَاعَةٖۚ كَذَٰلِكَ كَانُواْ يُؤۡفَكُونَwayawmaويوموَيَوْمَAnd (the) Daytaqūmuتقومتَقُومُwill (be) establishedl-sāʿatuالساعةٱلسَّاعَةُthe Houryuq'simuيقسميُقْسِمُwill swearl-muj'rimūnaالمجرمونٱلْمُجْرِمُونَthe criminalsmāمامَاnotlabithūلبثوالَبِثُواْthey remainedghayraغيرغَيْرَbutsāʿatinساعةسَاعَةٍan hour.kadhālikaكذلككَذَٰلِكَThuskānūكانواكَانُواْthey wereyu'fakūnaيؤفكونيُؤْفَكُونَdeluded.And on the day when the Hour riseth the guilty will vow that they did tarry but an hour - thus were they ever deceived.On the Day when the Hour begins, the wicked will swear that they had not stayed [in this world] more than an hour. This is how they were deluded [from the truth][22].And the Day the Hour appears the criminals will swear they had remained but an hour. Thus they were deluded.On the Day that the Hour (of Reckoning) will be established, the transgressors will swear that they tarried not but an hour: thus were they used to being deluded! |
| 56 | وَقَالَ ٱلَّذِينَ أُوتُواْ ٱلۡعِلۡمَ وَٱلۡإِيمَٰنَ لَقَدۡ لَبِثۡتُمۡ فِي كِتَٰبِ ٱللَّهِ إِلَىٰ يَوۡمِ ٱلۡبَعۡثِۖ فَهَٰذَا يَوۡمُ ٱلۡبَعۡثِ وَلَٰكِنَّكُمۡ كُنتُمۡ لَا تَعۡلَمُونَwaqālaوقالوَقَالَBut will sayalladhīnaالذينٱلَّذِينَthose whoūtūأوتواأُوتُواْwere givenl-ʿil'maالعلمٱلْعِلْمَthe knowledgewal-īmānaوالإيمانوَٱلْإِيمَٰنَand the faith,laqadلقدلَقَدْ"Verilylabith'tumلبثتملَبِثْتُمْyou remainedfīفيفِىbykitābiكتابكِتَٰبِ(the) Decreel-lahiاللهٱللَّهِ(of) Allahilāإلىإِلَىٰuntilyawmiيوميَوْمِ(the) Dayl-baʿthiالبعثٱلْبَعْثِ(of) Resurrection.fahādhāفهذافَهَٰذَاAnd thisyawmuيوميَوْمُ(is the) Dayl-baʿthiالبعثٱلْبَعْثِ(of) the Resurrectionwalākinnakumولكنكموَلَٰكِنَّكُمْbut youkuntumكنتمكُنتُمْwerelāلالَاnottaʿlamūnaتعلمونتَعْلَمُونَknowing.But those to whom knowledge and faith are given will say: The truth is, ye have tarried, by Allah's decree, until the Day of Resurrection. This is the Day of Resurrection, but ye used not to know.As for those who were given knowledge and faith will say, “You did stay, according to Allah’s decree, until the Day of Resurrection. This is the Day of Resurrection, but you did not know[23].”But those who were given knowledge and faith will say, "You remained the extent of Allāh's decree until the Day of Resurrection, and this is the Day of Resurrection, but you did not used to know."[1155]But those endued with knowledge and faith will say: "Indeed ye did tarry, within Allah's Decree, to the Day of Resurrection, and this is the Day of Resurrection: but ye - ye were not aware!" |
| 57 | فَيَوۡمَئِذٖ لَّا يَنفَعُ ٱلَّذِينَ ظَلَمُواْ مَعۡذِرَتُهُمۡ وَلَا هُمۡ يُسۡتَعۡتَبُونَfayawma-idhinفيومئذفَيَوْمَئِذٍSo that Day,lāلالَّاnotyanfaʿuينفعيَنفَعُwill profitalladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُواْwrongedmaʿdhiratuhumمعذرتهممَعْذِرَتُهُمْtheir excuseswalāولاوَلَاand nothumهمهُمْtheyyus'taʿtabūnaيستعتبونيُسْتَعْتَبُونَwill be allowed to make amends.In that day their excuses will not profit those who did injustice, nor will they be allowed to make amends.On that Day, no excuse will benefit the wrongdoers, nor will they be allowed to make amends.So that Day, their excuse will not benefit those who wronged, nor will they be asked to appease [Allāh].So on that Day no excuse of theirs will avail the transgressors, nor will they be invited (then) to seek grace (by repentance). |
| 58 | وَلَقَدۡ ضَرَبۡنَا لِلنَّاسِ فِي هَٰذَا ٱلۡقُرۡءَانِ مِن كُلِّ مَثَلٖۚ وَلَئِن جِئۡتَهُم بِـَٔايَةٖ لَّيَقُولَنَّ ٱلَّذِينَ كَفَرُوٓاْ إِنۡ أَنتُمۡ إِلَّا مُبۡطِلُونَwalaqadولقدوَلَقَدْAnd verily,ḍarabnāضربناضَرَبْنَاWe (have) set forthlilnnāsiللناسلِلنَّاسِfor mankindfīفيفِىinhādhāهذاهَٰذَاthis -l-qur'āniالقرآنٱلْقُرْءَانِ[the] Quranminمنمِنofkulliكلكُلِّeverymathalinمثلمَثَلٍexample.wala-inولئنوَلَئِنBut ifji'tahumجئتهمجِئْتَهُمyou bring thembiāyatinبآيةبِـَٔايَةٍa sign,layaqūlannaليقولنلَّيَقُولَنَّsurely will sayalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُوٓاْdisbelieve,inإنإِنْ"Notantumأنتمأَنتُمْyouillāإلاإِلَّا(are) exceptmub'ṭilūnaمبطلونمُبْطِلُونَfalsifiers."Verily We have coined for mankind in this Qur'an all kinds of similitudes; and indeed if thou camest unto them with a miracle, those who disbelieve would verily exclaim: Ye are but tricksters!We have presented in this Qur’an every kind of example for mankind. But no matter what sign you bring them, the disbelievers will surely say, “You follow nothing but falsehood.”And We have certainly presented to the people in this Qur’ān from every [kind of] example. But, [O Muḥammad], if you should bring them a sign, the disbelievers will surely say, "You [believers] are but falsifiers."verily We have propounded for men, in this Qur'an every kind of Parable: But if thou bring to them any Sign, the Unbelievers are sure to say, "Ye do nothing but talk vanities." |
| 59 | كَذَٰلِكَ يَطۡبَعُ ٱللَّهُ عَلَىٰ قُلُوبِ ٱلَّذِينَ لَا يَعۡلَمُونَkadhālikaكذلككَذَٰلِكَThusyaṭbaʿuيطبعيَطْبَعُAllah sealsl-lahuاللهٱللَّهُAllah sealsʿalāعلىعَلَىٰ[on]qulūbiقلوبقُلُوبِ(the) heartsalladhīnaالذينٱلَّذِينَ(of) those wholāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.Thus doth Allah seal the hearts of those who know not.This is how Allah seals the hearts of those who have no knowledge[24].Thus does Allāh seal the hearts of those who do not know.[1156]Thus does Allah seal up the hearts of those who understand not. |
| 60 | فَٱصۡبِرۡ إِنَّ وَعۡدَ ٱللَّهِ حَقّٞۖ وَلَا يَسۡتَخِفَّنَّكَ ٱلَّذِينَ لَا يُوقِنُونَfa-iṣ'birفاصبرفَٱصْبِرْSo be patient.innaإنإِنَّIndeed,waʿdaوعدوَعْدَ(the) Promisel-lahiاللهٱللَّهِ(of) Allahḥaqqunحقحَقٌّ(is) true.walāولاوَلَاAnd (let) notyastakhiffannakaيستخفنكيَسْتَخِفَّنَّكَtake you in light estimationalladhīnaالذينٱلَّذِينَthose wholāلالَا(are) notyūqinūnaيوقنونيُوقِنُونَcertain in faith.So have patience (O Muhammad)! Allah's promise is the very truth, and let not those who have no certainty make thee impatient.So be patient, for Allah’s promise is true, and do not let those who have no faith discourage you.So be patient. Indeed, the promise of Allāh is truth. And let them not disquiet you who are not certain [in faith].So patiently persevere: for verily the promise of Allah is true: nor let those shake thy firmness, who have (themselves) no certainty of faith. |
| 1 | الم |
| 2 | غُلِبَتِ الرُّومُ |
| 3 | فِي أَدْنَى الْأَرْضِ وَهُم مِّن بَعْدِ غَلَبِهِمْ سَيَغْلِبُونَ |
| 4 | فِي بِضْعِ سِنِينَ لِلَّهِ الْأَمْرُ مِن قَبْلُ وَمِن بَعْدُ وَيَوْمَئِذٍ يَفْرَحُ الْمُؤْمِنُونَ |
| 5 | بِنَصْرِ اللَّهِ يَنصُرُ مَن يَشَاءُ وَهُوَ الْعَزِيزُ الرَّحِيمُ |
| 6 | وَعْدَ اللَّهِ لَا يُخْلِفُ اللَّهُ وَعْدَهُ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ |
| 7 | يَعْلَمُونَ ظَاهِرًا مِّنَ الْحَيَاةِ الدُّنْيَا وَهُمْ عَنِ الْآخِرَةِ هُمْ غَافِلُونَ |
| 8 | أَوَلَمْ يَتَفَكَّرُوا فِي أَنفُسِهِم مَّا خَلَقَ اللَّهُ السَّمَاوَاتِ وَالْأَرْضَ وَمَا بَيْنَهُمَا إِلَّا بِالْحَقِّ وَأَجَلٍ مُّسَمًّى وَإِنَّ كَثِيرًا مِّنَ النَّاسِ بِلِقَاءِ رَبِّهِمْ لَكَافِرُونَ |
| 9 | أَوَلَمْ يَسِيرُوا فِي الْأَرْضِ فَيَنظُرُوا كَيْفَ كَانَ عَاقِبَةُ الَّذِينَ مِن قَبْلِهِمْ كَانُوا أَشَدَّ مِنْهُمْ قُوَّةً وَأَثَارُوا الْأَرْضَ وَعَمَرُوهَا أَكْثَرَ مِمَّا عَمَرُوهَا وَجَاءَتْهُمْ رُسُلُهُم بِالْبَيِّنَاتِ فَمَا كَانَ اللَّهُ لِيَظْلِمَهُمْ وَلَٰكِن كَانُوا أَنفُسَهُمْ يَظْلِمُونَ |
| 10 | ثُمَّ كَانَ عَاقِبَةَ الَّذِينَ أَسَاءُوا السُّوأَىٰ أَن كَذَّبُوا بِآيَاتِ اللَّهِ وَكَانُوا بِهَا يَسْتَهْزِئُونَ |
| 11 | اللَّهُ يَبْدَأُ الْخَلْقَ ثُمَّ يُعِيدُهُ ثُمَّ إِلَيْهِ تُرْجَعُونَ |
| 12 | وَيَوْمَ تَقُومُ السَّاعَةُ يُبْلِسُ الْمُجْرِمُونَ |
| 13 | وَلَمْ يَكُن لَّهُم مِّن شُرَكَائِهِمْ شُفَعَاءُ وَكَانُوا بِشُرَكَائِهِمْ كَافِرِينَ |
| 14 | وَيَوْمَ تَقُومُ السَّاعَةُ يَوْمَئِذٍ يَتَفَرَّقُونَ |
| 15 | فَأَمَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فَهُمْ فِي رَوْضَةٍ يُحْبَرُونَ |
| 16 | وَأَمَّا الَّذِينَ كَفَرُوا وَكَذَّبُوا بِآيَاتِنَا وَلِقَاءِ الْآخِرَةِ فَأُولَٰئِكَ فِي الْعَذَابِ مُحْضَرُونَ |
| 17 | فَسُبْحَانَ اللَّهِ حِينَ تُمْسُونَ وَحِينَ تُصْبِحُونَ |
| 18 | وَلَهُ الْحَمْدُ فِي السَّمَاوَاتِ وَالْأَرْضِ وَعَشِيًّا وَحِينَ تُظْهِرُونَ |
| 19 | يُخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ وَيُخْرِجُ الْمَيِّتَ مِنَ الْحَيِّ وَيُحْيِي الْأَرْضَ بَعْدَ مَوْتِهَا وَكَذَٰلِكَ تُخْرَجُونَ |
| 20 | وَمِنْ آيَاتِهِ أَنْ خَلَقَكُم مِّن تُرَابٍ ثُمَّ إِذَا أَنتُم بَشَرٌ تَنتَشِرُونَ |
| 21 | وَمِنْ آيَاتِهِ أَنْ خَلَقَ لَكُم مِّنْ أَنفُسِكُمْ أَزْوَاجًا لِّتَسْكُنُوا إِلَيْهَا وَجَعَلَ بَيْنَكُم مَّوَدَّةً وَرَحْمَةً إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يَتَفَكَّرُونَ |
| 22 | وَمِنْ آيَاتِهِ خَلْقُ السَّمَاوَاتِ وَالْأَرْضِ وَاخْتِلَافُ أَلْسِنَتِكُمْ وَأَلْوَانِكُمْ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّلْعَالِمِينَ |
| 23 | وَمِنْ آيَاتِهِ مَنَامُكُم بِاللَّيْلِ وَالنَّهَارِ وَابْتِغَاؤُكُم مِّن فَضْلِهِ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يَسْمَعُونَ |
| 24 | وَمِنْ آيَاتِهِ يُرِيكُمُ الْبَرْقَ خَوْفًا وَطَمَعًا وَيُنَزِّلُ مِنَ السَّمَاءِ مَاءً فَيُحْيِي بِهِ الْأَرْضَ بَعْدَ مَوْتِهَا إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يَعْقِلُونَ |
| 25 | وَمِنْ آيَاتِهِ أَن تَقُومَ السَّمَاءُ وَالْأَرْضُ بِأَمْرِهِ ثُمَّ إِذَا دَعَاكُمْ دَعْوَةً مِّنَ الْأَرْضِ إِذَا أَنتُمْ تَخْرُجُونَ |
| 26 | وَلَهُ مَن فِي السَّمَاوَاتِ وَالْأَرْضِ كُلٌّ لَّهُ قَانِتُونَ |
| 27 | وَهُوَ الَّذِي يَبْدَأُ الْخَلْقَ ثُمَّ يُعِيدُهُ وَهُوَ أَهْوَنُ عَلَيْهِ وَلَهُ الْمَثَلُ الْأَعْلَىٰ فِي السَّمَاوَاتِ وَالْأَرْضِ وَهُوَ الْعَزِيزُ الْحَكِيمُ |
| 28 | ضَرَبَ لَكُم مَّثَلًا مِّنْ أَنفُسِكُمْ هَل لَّكُم مِّن مَّا مَلَكَتْ أَيْمَانُكُم مِّن شُرَكَاءَ فِي مَا رَزَقْنَاكُمْ فَأَنتُمْ فِيهِ سَوَاءٌ تَخَافُونَهُمْ كَخِيفَتِكُمْ أَنفُسَكُمْ كَذَٰلِكَ نُفَصِّلُ الْآيَاتِ لِقَوْمٍ يَعْقِلُونَ |
| 29 | بَلِ اتَّبَعَ الَّذِينَ ظَلَمُوا أَهْوَاءَهُم بِغَيْرِ عِلْمٍ فَمَن يَهْدِي مَنْ أَضَلَّ اللَّهُ وَمَا لَهُم مِّن نَّاصِرِينَ |
| 30 | فَأَقِمْ وَجْهَكَ لِلدِّينِ حَنِيفًا فِطْرَتَ اللَّهِ الَّتِي فَطَرَ النَّاسَ عَلَيْهَا لَا تَبْدِيلَ لِخَلْقِ اللَّهِ ذَٰلِكَ الدِّينُ الْقَيِّمُ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ |
| 31 | ۞ مُنِيبِينَ إِلَيْهِ وَاتَّقُوهُ وَأَقِيمُوا الصَّلَاةَ وَلَا تَكُونُوا مِنَ الْمُشْرِكِينَ |
| 32 | مِنَ الَّذِينَ فَرَّقُوا دِينَهُمْ وَكَانُوا شِيَعًا كُلُّ حِزْبٍ بِمَا لَدَيْهِمْ فَرِحُونَ |
| 33 | وَإِذَا مَسَّ النَّاسَ ضُرٌّ دَعَوْا رَبَّهُم مُّنِيبِينَ إِلَيْهِ ثُمَّ إِذَا أَذَاقَهُم مِّنْهُ رَحْمَةً إِذَا فَرِيقٌ مِّنْهُم بِرَبِّهِمْ يُشْرِكُونَ |
| 34 | لِيَكْفُرُوا بِمَا آتَيْنَاهُمْ فَتَمَتَّعُوا فَسَوْفَ تَعْلَمُونَ |
| 35 | أَمْ أَنزَلْنَا عَلَيْهِمْ سُلْطَانًا فَهُوَ يَتَكَلَّمُ بِمَا كَانُوا بِهِ يُشْرِكُونَ |
| 36 | وَإِذَا أَذَقْنَا النَّاسَ رَحْمَةً فَرِحُوا بِهَا وَإِن تُصِبْهُمْ سَيِّئَةٌ بِمَا قَدَّمَتْ أَيْدِيهِمْ إِذَا هُمْ يَقْنَطُونَ |
| 37 | أَوَلَمْ يَرَوْا أَنَّ اللَّهَ يَبْسُطُ الرِّزْقَ لِمَن يَشَاءُ وَيَقْدِرُ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يُؤْمِنُونَ |
| 38 | فَآتِ ذَا الْقُرْبَىٰ حَقَّهُ وَالْمِسْكِينَ وَابْنَ السَّبِيلِ ذَٰلِكَ خَيْرٌ لِّلَّذِينَ يُرِيدُونَ وَجْهَ اللَّهِ وَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ |
| 39 | وَمَا آتَيْتُم مِّن رِّبًا لِّيَرْبُوَ فِي أَمْوَالِ النَّاسِ فَلَا يَرْبُو عِندَ اللَّهِ وَمَا آتَيْتُم مِّن زَكَاةٍ تُرِيدُونَ وَجْهَ اللَّهِ فَأُولَٰئِكَ هُمُ الْمُضْعِفُونَ |
| 40 | اللَّهُ الَّذِي خَلَقَكُمْ ثُمَّ رَزَقَكُمْ ثُمَّ يُمِيتُكُمْ ثُمَّ يُحْيِيكُمْ هَلْ مِن شُرَكَائِكُم مَّن يَفْعَلُ مِن ذَٰلِكُم مِّن شَيْءٍ سُبْحَانَهُ وَتَعَالَىٰ عَمَّا يُشْرِكُونَ |
| 41 | ظَهَرَ الْفَسَادُ فِي الْبَرِّ وَالْبَحْرِ بِمَا كَسَبَتْ أَيْدِي النَّاسِ لِيُذِيقَهُم بَعْضَ الَّذِي عَمِلُوا لَعَلَّهُمْ يَرْجِعُونَ |
| 42 | قُلْ سِيرُوا فِي الْأَرْضِ فَانظُرُوا كَيْفَ كَانَ عَاقِبَةُ الَّذِينَ مِن قَبْلُ كَانَ أَكْثَرُهُم مُّشْرِكِينَ |
| 43 | فَأَقِمْ وَجْهَكَ لِلدِّينِ الْقَيِّمِ مِن قَبْلِ أَن يَأْتِيَ يَوْمٌ لَّا مَرَدَّ لَهُ مِنَ اللَّهِ يَوْمَئِذٍ يَصَّدَّعُونَ |
| 44 | مَن كَفَرَ فَعَلَيْهِ كُفْرُهُ وَمَنْ عَمِلَ صَالِحًا فَلِأَنفُسِهِمْ يَمْهَدُونَ |
| 45 | لِيَجْزِيَ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ مِن فَضْلِهِ إِنَّهُ لَا يُحِبُّ الْكَافِرِينَ |
| 46 | وَمِنْ آيَاتِهِ أَن يُرْسِلَ الرِّيَاحَ مُبَشِّرَاتٍ وَلِيُذِيقَكُم مِّن رَّحْمَتِهِ وَلِتَجْرِيَ الْفُلْكُ بِأَمْرِهِ وَلِتَبْتَغُوا مِن فَضْلِهِ وَلَعَلَّكُمْ تَشْكُرُونَ |
| 47 | وَلَقَدْ أَرْسَلْنَا مِن قَبْلِكَ رُسُلًا إِلَىٰ قَوْمِهِمْ فَجَاءُوهُم بِالْبَيِّنَاتِ فَانتَقَمْنَا مِنَ الَّذِينَ أَجْرَمُوا وَكَانَ حَقًّا عَلَيْنَا نَصْرُ الْمُؤْمِنِينَ |
| 48 | اللَّهُ الَّذِي يُرْسِلُ الرِّيَاحَ فَتُثِيرُ سَحَابًا فَيَبْسُطُهُ فِي السَّمَاءِ كَيْفَ يَشَاءُ وَيَجْعَلُهُ كِسَفًا فَتَرَى الْوَدْقَ يَخْرُجُ مِنْ خِلَالِهِ فَإِذَا أَصَابَ بِهِ مَن يَشَاءُ مِنْ عِبَادِهِ إِذَا هُمْ يَسْتَبْشِرُونَ |
| 49 | وَإِن كَانُوا مِن قَبْلِ أَن يُنَزَّلَ عَلَيْهِم مِّن قَبْلِهِ لَمُبْلِسِينَ |
| 50 | فَانظُرْ إِلَىٰ آثَارِ رَحْمَتِ اللَّهِ كَيْفَ يُحْيِي الْأَرْضَ بَعْدَ مَوْتِهَا إِنَّ ذَٰلِكَ لَمُحْيِي الْمَوْتَىٰ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ |
| 51 | وَلَئِنْ أَرْسَلْنَا رِيحًا فَرَأَوْهُ مُصْفَرًّا لَّظَلُّوا مِن بَعْدِهِ يَكْفُرُونَ |
| 52 | فَإِنَّكَ لَا تُسْمِعُ الْمَوْتَىٰ وَلَا تُسْمِعُ الصُّمَّ الدُّعَاءَ إِذَا وَلَّوْا مُدْبِرِينَ |
| 53 | وَمَا أَنتَ بِهَادِ الْعُمْيِ عَن ضَلَالَتِهِمْ إِن تُسْمِعُ إِلَّا مَن يُؤْمِنُ بِآيَاتِنَا فَهُم مُّسْلِمُونَ |
| 54 | ۞ اللَّهُ الَّذِي خَلَقَكُم مِّن ضَعْفٍ ثُمَّ جَعَلَ مِن بَعْدِ ضَعْفٍ قُوَّةً ثُمَّ جَعَلَ مِن بَعْدِ قُوَّةٍ ضَعْفًا وَشَيْبَةً يَخْلُقُ مَا يَشَاءُ وَهُوَ الْعَلِيمُ الْقَدِيرُ |
| 55 | وَيَوْمَ تَقُومُ السَّاعَةُ يُقْسِمُ الْمُجْرِمُونَ مَا لَبِثُوا غَيْرَ سَاعَةٍ كَذَٰلِكَ كَانُوا يُؤْفَكُونَ |
| 56 | وَقَالَ الَّذِينَ أُوتُوا الْعِلْمَ وَالْإِيمَانَ لَقَدْ لَبِثْتُمْ فِي كِتَابِ اللَّهِ إِلَىٰ يَوْمِ الْبَعْثِ فَهَٰذَا يَوْمُ الْبَعْثِ وَلَٰكِنَّكُمْ كُنتُمْ لَا تَعْلَمُونَ |
| 57 | فَيَوْمَئِذٍ لَّا يَنفَعُ الَّذِينَ ظَلَمُوا مَعْذِرَتُهُمْ وَلَا هُمْ يُسْتَعْتَبُونَ |
| 58 | وَلَقَدْ ضَرَبْنَا لِلنَّاسِ فِي هَٰذَا الْقُرْآنِ مِن كُلِّ مَثَلٍ وَلَئِن جِئْتَهُم بِآيَةٍ لَّيَقُولَنَّ الَّذِينَ كَفَرُوا إِنْ أَنتُمْ إِلَّا مُبْطِلُونَ |
| 59 | كَذَٰلِكَ يَطْبَعُ اللَّهُ عَلَىٰ قُلُوبِ الَّذِينَ لَا يَعْلَمُونَ |
| 60 | فَاصْبِرْ إِنَّ وَعْدَ اللَّهِ حَقٌّ وَلَا يَسْتَخِفَّنَّكَ الَّذِينَ لَا يُوقِنُونَ |
| 1 | الٓمٓalif-lam-meemالمالٓمٓAlif Lam Meem.Alif. Lam. Mim.Alif Lām Mīm[1].Alif, Lām, Meem.[1138]A. L. M. |
| 2 | غُلِبَتِ ٱلرُّومُghulibatiغلبتغُلِبَتِHave been defeatedl-rūmuالرومٱلرُّومُthe RomansThe Romans have been defeatedThe Romans have been defeated[2]The Byzantines have been defeated[1139]The Roman Empire has been defeated- |
| 3 | فِيٓ أَدْنَى ٱلْأَرْضِ وَهُم مِّنۢ بَعْدِ غَلَبِهِمْ سَيَغْلِبُونَfīفيفِىٓInadnāأدنىأَدْنَى(the) nearestl-arḍiالأرضٱلْأَرْضِland.wahumوهموَهُمBut they,minمنمِّنۢafterbaʿdiبعدبَعْدِafterghalabihimغلبهمغَلَبِهِمْtheir defeat,sayaghlibūnaسيغلبونسَيَغْلِبُونَwill overcomeIn the nearer land, and they, after their defeat will be victoriousin a nearby land[3], but they will gain victory after their defeatIn the nearest land.[1140] But they, after their defeat, will overcomeIn a land close by; but they, (even) after (this) defeat of theirs, will soon be victorious- |
| 4 | فِي بِضْعِ سِنِينَ لِلَّهِ ٱلْأَمْرُ مِن قَبْلُ وَمِنۢ بَعْدُۚ وَيَوْمَئِذٖ يَفْرَحُ ٱلْمُؤْمِنُونَfīفيفِىWithinbiḍ'ʿiبضعبِضْعِa fewsinīnaسنينسِنِينَyears.lillahiللهلِلَّهِFor Allahl-amruالأمرٱلْأَمْرُ(is) the commandminمنمِنbeforeqabluقبلقَبْلُbeforewaminومنوَمِنۢand after.baʿduبعدبَعْدُand after.wayawma-idhinويومئذوَيَوْمَئِذٍAnd that dayyafraḥuيفرحيَفْرَحُwill rejoicel-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَthe believersWithin ten years - Allah's is the command in the former case and in the latter - and in that day believers will rejoicewithin a few years. To Allah belongs the whole matter before and after [the victory]. On that day the believers will rejoiceWithin three to nine years. To Allāh belongs the command [i.e., decree] before and after. And that day the believers will rejoiceWithin a few years. With Allah is the Decision, in the past and in the Future: on that Day shall the Believers rejoice- |
| 5 | بِنَصْرِ ٱللَّهِۚ يَنصُرُ مَن يَشَآءُۖ وَهُوَ ٱلْعَزِيزُ ٱلرَّحِيمُbinaṣriبنصربِنَصْرِWith (the) helpl-lahiاللهٱللَّهِ(of) Allah.yanṣuruينصريَنصُرُHe helpsmanمنمَنwhomyashāuيشاءيَشَآءُHe wills.wahuwaوهووَهُوَAnd Hel-ʿazīzuالعزيزٱلْعَزِيزُ(is) the All-Mighty,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful.In Allah's help to victory. He helpeth to victory whom He will. He is the Mighty, the Merciful.at the victory granted by Allah[4]. He gives victory to whom He wills, and He is the All-Mighty, the Most Merciful.In the victory of Allāh.[1141] He gives victory to whom He wills, and He is the Exalted in Might, the Merciful.With the help of Allah. He helps whom He will, and He is exalted in might, most merciful. |
| 6 | وَعْدَ ٱللَّهِۖ لَا يُخْلِفُ ٱللَّهُ وَعْدَهُ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَwaʿdaوعدوَعْدَ(It is the) Promisel-lahiاللهٱللَّهِ(of) Allah.lāلالَا(Does) notyukh'lifuيخلفيُخْلِفُfaill-lahuاللهٱللَّهُAllahwaʿdahuوعدهوَعْدَهُ(in) His promise,walākinnaولكنوَلَٰكِنَّbutaktharaأكثرأَكْثَرَmost (of)l-nāsiالناسٱلنَّاسِ[the] peoplelāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.It is a promise of Allah. Allah faileth not His promise, but most of mankind know not.This is the promise of Allah. Allah never breaks His promise, but most people do not know.[It is] the promise of Allāh. Allāh does not fail in His promise, but most of the people do not know.(It is) the promise of Allah. Never does Allah depart from His promise: but most men understand not. |
| 7 | يَعْلَمُونَ ظَٰهِرٗا مِّنَ ٱلْحَيَوٰةِ ٱلدُّنْيَا وَهُمْ عَنِ ٱلْأٓخِرَةِ هُمْ غَٰفِلُونَyaʿlamūnaيعلمونيَعْلَمُونَThey knowẓāhiranظاهراظَٰهِرًا(the) apparentminaمنمِّنَofl-ḥayatiالحياةٱلْحَيَوٰةِthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world,wahumوهموَهُمْbut they,ʿaniعنعَنِaboutl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafter,humهمهُمْ[they]ghāfilūnaغافلونغَٰفِلُونَ(are) heedless.They know only some appearance of the life of the world, and are heedless of the Hereafter.They only know the apparent life of this world, but they are heedless of the Hereafter.They know what is apparent of the worldly life, but they, of the Hereafter, are unaware.They know but the outer (things) in the life of this world: but of the End of things they are heedless. |
| 8 | أَوَلَمْ يَتَفَكَّرُواْ فِيٓ أَنفُسِهِم مَّا خَلَقَ ٱللَّهُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَآ إِلَّا بِٱلْحَقِّ وَأَجَلٖ مُّسَمّٗى وَإِنَّ كَثِيرٗا مِّنَ ٱلنَّاسِ بِلِقَآيِٕ رَبِّهِمْ لَكَٰفِرُونَawalamأولمأَوَلَمْDo notyatafakkarūيتفكروايَتَفَكَّرُواْthey ponderfīفيفِىٓwithinanfusihimأنفسهمأَنفُسِهِمthemselves?māمامَّاNotkhalaqaخلقخَلَقَAllah (has) createdl-lahuاللهٱللَّهُAllah (has) createdl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earth,wamāوماوَمَاand whatbaynahumāبينهمابَيْنَهُمَآ(is) between themillāإلاإِلَّاexceptbil-ḥaqiبالحقبِٱلْحَقِّin truthwa-ajalinوأجلوَأَجَلٍand (for) a termmusammanمسمىمُّسَمًّىappointed.wa-innaوإنوَإِنَّAnd indeed,kathīranكثيراكَثِيرًاmanyminaمنمِّنَofl-nāsiالناسٱلنَّاسِthe peoplebiliqāiبلقاءبِلِقَآئِin (the) meetingrabbihimربهمرَبِّهِمْ(with) their Lordlakāfirūnaلكافرونلَكَٰفِرُونَsurely (are) disbelievers.Have they not pondered upon themselves? Allah created not the heavens and the earth, and that which is between them, save with truth and for a destined end. But truly many of mankind are disbelievers in the meeting with their Lord.Do they not reflect on themselves? Allah did not create the heavens and earth and all that is between them except for a true purpose and for an appointed term, but most people deny the meeting with their Lord.Do they not contemplate within themselves?[1142] Allāh has not created the heavens and the earth and what is between them except in truth and for a specified term. And indeed, many of the people, in the meeting with their Lord, are disbelievers.Do they not reflect in their own minds? Not but for just ends and for a term appointed, did Allah create the heavens and the earth, and all between them: yet are there truly many among men who deny the meeting with their Lord (at the Resurrection)! |
| 9 | أَوَلَمْ يَسِيرُواْ فِي ٱلْأَرْضِ فَيَنظُرُواْ كَيْفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبْلِهِمْۚ كَانُوٓاْ أَشَدَّ مِنْهُمْ قُوَّةٗ وَأَثَارُواْ ٱلْأَرْضَ وَعَمَرُوهَآ أَكْثَرَ مِمَّا عَمَرُوهَا وَجَآءَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَٰتِۖ فَمَا كَانَ ٱللَّهُ لِيَظْلِمَهُمْ وَلَٰكِن كَانُوٓاْ أَنفُسَهُمْ يَظْلِمُونَawalamأولمأَوَلَمْHave notyasīrūيسيروايَسِيرُواْthey traveledfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthfayanẓurūفينظروافَيَنظُرُواْand observedkayfaكيفكَيْفَhowkānaكانكَانَwasʿāqibatuعاقبةعَٰقِبَةُ(the) endalladhīnaالذينٱلَّذِينَ(of) thoseminمنمِنbefore them?qablihimقبلهمقَبْلِهِمْbefore them?kānūكانواكَانُوٓاْThey wereashaddaأشدأَشَدَّmightiermin'humمنهممِنْهُمْthan themquwwatanقوةقُوَّةً(in) strength,wa-athārūوأثارواوَأَثَارُواْand they dugl-arḍaالأرضٱلْأَرْضَthe earthwaʿamarūhāوعمروهاوَعَمَرُوهَآand built (on) itaktharaأكثرأَكْثَرَmoremimmāممامِمَّاthan whatʿamarūhāعمروهاعَمَرُوهَاthey have built (on) it.wajāathumوجاءتهموَجَآءَتْهُمْAnd came (to) themrusuluhumرسلهمرُسُلُهُمtheir Messengersbil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith clear proofs.famāفمافَمَاSo notkānaكانكَانَwasl-lahuاللهٱللَّهُAllahliyaẓlimahumليظلمهملِيَظْلِمَهُمْto wrong themwalākinولكنوَلَٰكِنbutkānūكانواكَانُوٓاْthey wereanfusahumأنفسهمأَنفُسَهُمْthemselvesyaẓlimūnaيظلمونيَظْلِمُونَ(doing) wrong.Have they not travelled in the land and seen the nature of the consequence for those who were before them? They were stronger than these in power, and they dug the earth and built upon it more than these have built. Messengers of their own came unto them with clear proofs (of Allah's Sovereignty). Surely Allah wronged them not, but they did wrong themselves.Have they not traveled through the land to see how was the end of those who came before them? They were more powerful than them, and they tilled the land and built it more than these people have ever built. Their messengers came to them with clear proofs. It was not Allah Who wronged them, but it was they who wronged themselves.Have they not traveled through the earth and observed how was the end of those before them? They were greater than them in power, and they plowed [or excavated] the earth and built it up more than they [i.e., the Makkans] have built it up, and their messengers came to them with clear evidences. And Allāh would not ever have wronged them, but they were wronging themselves.Do they not travel through the earth, and see what was the end of those before them? They were superior to them in strength: they tilled the soil and populated it in greater numbers than these have done: there came to them their messengers with Clear (Signs). (Which they rejected, to their own destruction): It was not Allah Who wronged them, but they wronged their own souls. |
| 10 | ثُمَّ كَانَ عَٰقِبَةَ ٱلَّذِينَ أَسَٰٓـُٔواْ ٱلسُّوٓأَىٰٓ أَن كَذَّبُواْ بِـَٔايَٰتِ ٱللَّهِ وَكَانُواْ بِهَا يَسْتَهْزِءُونَthummaثمثُمَّThenkānaكانكَانَwasʿāqibataعاقبةعَٰقِبَةَ(the) endalladhīnaالذينٱلَّذِينَ(of) those whoasāūأساءواأَسَٰٓـُٔواْdid evil -l-sūāالسوأىٱلسُّوٓأَىٰٓthe evil,anأنأَنbecausekadhabūكذبواكَذَّبُواْthey deniedbiāyātiبآياتبِـَٔايَٰتِ(the) Signsl-lahiاللهٱللَّهِ(of) Allahwakānūوكانواوَكَانُواْand werebihāبهابِهَاof themyastahziūnaيستهزئونيَسْتَهْزِءُونَmaking mockery.Then evil was the consequence to those who dealt in evil, because they denied the revelations of Allah and made a mock of them.Then the end of the evildoers was utterly evil because they rejected the signs of Allah and used to ridicule them.Then the end of those who did evil was the worst [consequence] because they denied the signs of Allāh and used to ridicule them.In the long run evil in the extreme will be the End of those who do evil; for that they rejected the Signs of Allah, and held them up to ridicule. |
| 11 | ٱللَّهُ يَبْدَؤُاْ ٱلْخَلْقَ ثُمَّ يُعِيدُهُ ثُمَّ إِلَيْهِ تُرْجَعُونَal-lahuاللهٱللَّهُAllahyabda-uيبدأيَبْدَؤُاْoriginatesl-khalqaالخلقٱلْخَلْقَthe creation,thummaثمثُمَّthenyuʿīduhuيعيدهيُعِيدُهُHe repeats it,thummaثمثُمَّthenilayhiإليهإِلَيْهِto Himtur'jaʿūnaترجعونتُرْجَعُونَyou will be returned.Allah produceth creation, then He reproduceth it, then unto Him ye will be returned.Allah brings the creation into being, then He will repeat it[5], then to Him you will be returned.Allāh begins creation; then He will repeat it; then to Him you will be returned.It is Allah Who begins (the process of) creation; then repeats it; then shall ye be brought back to Him. |
| 12 | وَيَوْمَ تَقُومُ ٱلسَّاعَةُ يُبْلِسُ ٱلْمُجْرِمُونَwayawmaويوموَيَوْمَAnd (the) Daytaqūmuتقومتَقُومُwill (be) establishedl-sāʿatuالساعةٱلسَّاعَةُthe Hour,yub'lisuيبلسيُبْلِسُwill (be in) despairl-muj'rimūnaالمجرمونٱلْمُجْرِمُونَthe criminals.And in the day when the Hour riseth the unrighteous will despair.On the Day when the Hour begins, the wicked will be in utmost despair.And the Day the Hour appears the criminals will be in despair.On the Day that the Hour will be established, the guilty will be struck dumb with despair. |
| 13 | وَلَمْ يَكُن لَّهُم مِّن شُرَكَآئِهِمْ شُفَعَٰٓؤُاْ وَكَانُواْ بِشُرَكَآئِهِمْ كَٰفِرِينَwalamولموَلَمْAnd notyakunيكنيَكُنwill belahumلهملَّهُمfor themminمنمِّنamongshurakāihimشركائهمشُرَكَآئِهِمْtheirs partnersshufaʿāuشفعاءشُفَعَٰٓؤُاْany intercessorswakānūوكانواوَكَانُواْand they will bebishurakāihimبشركائهمبِشُرَكَآئِهِمْin their partnerskāfirīnaكافرينكَٰفِرِينَdisbelievers.There will be none to intercede for them of those whom they made equal with Allah. And they will reject their partners (whom they ascribed unto Him).They will have no intercessors among their [so-called] partners, rather they will disown those partners.And there will not be for them among their [alleged] partners any intercessors, and they will [then] be disbelievers in their partners.No intercessor will they have among their "Partners" and they will (themselves) reject their "Partners". |
| 14 | وَيَوْمَ تَقُومُ ٱلسَّاعَةُ يَوْمَئِذٖ يَتَفَرَّقُونَwayawmaويوموَيَوْمَAnd (the) Daytaqūmuتقومتَقُومُwill (be) establishedl-sāʿatuالساعةٱلسَّاعَةُthe Hour,yawma-idhinيومئذيَوْمَئِذٍthat Dayyatafarraqūnaيتفرقونيَتَفَرَّقُونَthey will become separated.In the day when the Hour cometh, in that day they will be sundered.On the Day when the Hour begins, the people will then be separated:And the Day the Hour appears - that Day they will become separated.On the Day that the Hour will be established,- that Day shall (all men) be sorted out. |
| 15 | فَأَمَّا ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ فَهُمْ فِي رَوْضَةٖ يُحْبَرُونَfa-ammāفأمافَأَمَّاThen as foralladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievedwaʿamilūوعملواوَعَمِلُواْand didl-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deeds,fahumفهمفَهُمْso theyfīفيفِىinrawḍatinروضةرَوْضَةٍa Gardenyuḥ'barūnaيحبرونيُحْبَرُونَwill be delighted.As for those who believed and did good works, they will be made happy in a Garden.As for those who believed and did righteous deeds, they will be rejoicing in a garden [of Paradise].And as for those who had believed and done righteous deeds, they will be in a garden [of Paradise], delighted.Then those who have believed and worked righteous deeds, shall be made happy in a Mead of Delight. |
| 16 | وَأَمَّا ٱلَّذِينَ كَفَرُواْ وَكَذَّبُواْ بِـَٔايَٰتِنَا وَلِقَآيِٕ ٱلْأٓخِرَةِ فَأُوْلَٰٓئِكَ فِي ٱلْعَذَابِ مُحْضَرُونَwa-ammāوأماوَأَمَّاBut as foralladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedwakadhabūوكذبواوَكَذَّبُواْand deniedbiāyātināبآياتنابِـَٔايَٰتِنَاOur Signswaliqāiولقاءوَلِقَآئِand (the) meetingl-ākhiratiالآخرةٱلْءَاخِرَةِ(of) the Hereafter,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosefīفيفِىinl-ʿadhābiالعذابٱلْعَذَابِthe punishmentmuḥ'ḍarūnaمحضرونمُحْضَرُونَ(will be) brought forth.But as for those who disbelieved and denied Our revelations, and denied the meeting of the Hereafter, such will be brought to doom.And as for those who disbelieved, and rejected Our signs and the meeting of the Hereafter, they will be arraigned for punishment.But as for those who disbelieved and denied Our verses and the meeting of the Hereafter, those will be brought into the punishment [to remain].And those who have rejected Faith and falsely denied our Signs and the meeting of the Hereafter,- such shall be brought forth to Punishment. |
| 17 | فَسُبْحَٰنَ ٱللَّهِ حِينَ تُمْسُونَ وَحِينَ تُصْبِحُونَfasub'ḥānaفسبحانفَسُبْحَٰنَSo glory be tol-lahiاللهٱللَّهِAllahḥīnaحينحِينَwhentum'sūnaتمسونتُمْسُونَyou reach the eveningwaḥīnaوحينوَحِينَand whentuṣ'biḥūnaتصبحونتُصْبِحُونَyou reach the morning.So glory be to Allah when ye enter the night and when ye enter the morning -So glory be to Allah in the evening and in the morning[6],So exalted is Allāh when you reach the evening and when you reach the morning.So (give) glory to Allah, when ye reach eventide and when ye rise in the morning; |
| 18 | وَلَهُ ٱلْحَمْدُ فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَعَشِيّٗا وَحِينَ تُظْهِرُونَwalahuولهوَلَهُAnd for Himl-ḥamduالحمدٱلْحَمْدُ(are) all praisesfīفيفِىinl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earthwaʿashiyyanوعشياوَعَشِيًّاand (at) nightwaḥīnaوحينوَحِينَand whentuẓ'hirūnaتظهرونتُظْهِرُونَyou are at noon.Unto Him be praise in the heavens and the earth! - and at the sun's decline and in the noonday.and all praise is due to Him in the heavens and earth – and [glorify Him] in the afternoon and at noon[7].And to Him is [due all] praise throughout the heavens and the earth. And [exalted is He] at night and when you are at noon.Yea, to Him be praise, in the heavens and on earth; and in the late afternoon and when the day begins to decline. |
| 19 | يُخْرِجُ ٱلْحَيَّ مِنَ ٱلْمَيِّتِ وَيُخْرِجُ ٱلْمَيِّتَ مِنَ ٱلْحَيِّ وَيُحْيِ ٱلْأَرْضَ بَعْدَ مَوْتِهَاۚ وَكَذَٰلِكَ تُخْرَجُونَyukh'rijuيخرجيُخْرِجُHe brings forthl-ḥayaالحيٱلْحَىَّthe livingminaمنمِنَfroml-mayitiالميتٱلْمَيِّتِthe deadwayukh'rijuويخرجوَيُخْرِجُand He brings forthl-mayitaالميتٱلْمَيِّتَthe deadminaمنمِنَfroml-ḥayiالحيٱلْحَىِّthe living,wayuḥ'yīويحييوَيُحْىِand He gives lifel-arḍaالأرضٱلْأَرْضَ(to) the earthbaʿdaبعدبَعْدَaftermawtihāموتهامَوْتِهَاits death,wakadhālikaوكذلكوَكَذَٰلِكَand thustukh'rajūnaتخرجونتُخْرَجُونَyou will be brought forth.He bringeth forth the living from the dead, and He bringeth forth the dead from the living, and He reviveth the earth after her death. And even so will ye be brought forth.He brings the living out of the dead and the dead out of the living, and gives life to the earth after its death. This is how you will be brought forth[8].He brings the living out of the dead and brings the dead out of the living and brings to life the earth after its lifelessness. And thus will you be brought out.[1143]It is He Who brings out the living from the dead, and brings out the dead from the living, and Who gives life to the earth after it is dead: and thus shall ye be brought out (from the dead). |
| 20 | وَمِنْ ءَايَٰتِهِۦٓ أَنْ خَلَقَكُم مِّن تُرَابٖ ثُمَّ إِذَآ أَنتُم بَشَرَ تَنتَشِرُونَwaminومنوَمِنْAnd amongāyātihiآياتهءَايَٰتِهِۦٓHis Signsanأنأَنْ(is) thatkhalaqakumخلقكمخَلَقَكُمHe created youminمنمِّنfromturābinترابتُرَابٍdustthummaثمثُمَّthenidhāإذاإِذَآbehold!antumأنتمأَنتُمYoubasharunبشربَشَرٌ(are) human beingstantashirūnaتنتشرونتَنتَشِرُونَdispersing.And of His signs is this: He created you of dust, and behold you human beings, ranging widely!Among His signs is that He created you from dust, then you became human beings spreading [on the earth].And of His signs is that He created you from dust; then, suddenly you were human beings dispersing [throughout the earth].Among His Signs in this, that He created you from dust; and then,- behold, ye are men scattered (far and wide)! |
| 21 | وَمِنْ ءَايَٰتِهِۦٓ أَنْ خَلَقَ لَكُم مِّنْ أَنفُسِكُمْ أَزْوَٰجٗا لِّتَسْكُنُوٓاْ إِلَيْهَا وَجَعَلَ بَيْنَكُم مَّوَدَّةٗ وَرَحْمَةًۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوْمٖ يَتَفَكَّرُونَwaminومنوَمِنْAnd amongāyātihiآياتهءَايَٰتِهِۦٓHis Signsanأنأَنْ(is) thatkhalaqaخلقخَلَقَHe createdlakumلكملَكُمfor youminمنمِّنْfromanfusikumأنفسكمأَنفُسِكُمْyourselvesazwājanأزواجاأَزْوَٰجًاmateslitaskunūلتسكنوالِّتَسْكُنُوٓاْthat you may find tranquilityilayhāإليهاإِلَيْهَاin them;wajaʿalaوجعلوَجَعَلَand He placedbaynakumبينكمبَيْنَكُمbetween youmawaddatanمودةمَّوَدَّةًlovewaraḥmatanورحمةوَرَحْمَةًand mercy.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyātinلآياتلَءَايَٰتٍsurely (are) Signsliqawminلقوملِّقَوْمٍfor a peopleyatafakkarūnaيتفكرونيَتَفَكَّرُونَwho reflect.And of His signs is this: He created for you helpmeets from yourselves that ye might find rest in them, and He ordained between you love and mercy. Lo! herein indeed are portents for folk who reflect.And among His signs is that He created for you spouses from among yourselves that you may find comfort in them, and He placed between you love and mercy. Indeed, there are signs in this for people who reflect.And of His signs is that He created for you from yourselves mates that you may find tranquility in them; and He placed between you affection and mercy. Indeed in that are signs for a people who give thought.And among His Signs is this, that He created for you mates from among yourselves, that ye may dwell in tranquillity with them, and He has put love and mercy between your (hearts): verily in that are Signs for those who reflect. |
| 22 | وَمِنْ ءَايَٰتِهِۦ خَلْقُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱخْتِلَٰفُ أَلْسِنَتِكُمْ وَأَلْوَٰنِكُمْۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّلْعَٰلِمِينَwaminومنوَمِنْAnd amongāyātihiآياتهءَايَٰتِهِۦHis Signskhalquخلقخَلْقُ(is the) creationl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,wa-ikh'tilāfuواختلافوَٱخْتِلَٰفُand the diversityalsinatikumألسنتكمأَلْسِنَتِكُمْ(of) your languageswa-alwānikumوألوانكموَأَلْوَٰنِكُمْand your colors.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyātinلآياتلَءَايَٰتٍsurely (are) Signslil'ʿālimīnaللعالمينلِّلْعَٰلِمِينَfor those of knowledge.And of His signs is the creation of the heavens and the earth, and the difference of your languages and colours. Lo! herein indeed are portents for men of knowledge.And among His signs is the creation of the heavens and earth, and the diversity of your tongues and colors. Indeed, there are signs in this for those who have knowledge.And of His signs is the creation of the heavens and the earth and the diversity of your languages and your colors. Indeed in that are signs for those of knowledge.And among His Signs is the creation of the heavens and the earth, and the variations in your languages and your colours: verily in that are Signs for those who know. |
| 23 | وَمِنْ ءَايَٰتِهِۦ مَنَامُكُم بِٱلَّيْلِ وَٱلنَّهَارِ وَٱبْتِغَآؤُكُم مِّن فَضْلِهِۦٓۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوْمٖ يَسْمَعُونَwaminومنوَمِنْAnd amongāyātihiآياتهءَايَٰتِهِۦHis Signsmanāmukumمنامكممَنَامُكُم(is) your sleepbi-al-layliبالليلبِٱلَّيْلِby nightwal-nahāriوالنهاروَٱلنَّهَارِand the daywa-ib'tighāukumوابتغاؤكموَٱبْتِغَآؤُكُم[and] your seekingminمنمِّنoffaḍlihiفضلهفَضْلِهِۦٓHis Bounty.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyātinلآياتلَءَايَٰتٍsurely (are) Signsliqawminلقوملِّقَوْمٍfor a peopleyasmaʿūnaيسمعونيَسْمَعُونَwho listen.And of His signs is your slumber by night and by day, and your seeking of His bounty. Lo! herein indeed are portents for folk who heed.And among His signs is your sleep by night and day, and your seeking of His bounty [by day]. Indeed, there are signs in this for people who listen.And of His signs is your sleep by night and day and your seeking of His bounty. Indeed in that are signs for a people who listen.And among His Signs is the sleep that ye take by night and by day, and the quest that ye (make for livelihood) out of His Bounty: verily in that are signs for those who hearken. |
| 24 | وَمِنْ ءَايَٰتِهِۦ يُرِيكُمُ ٱلْبَرْقَ خَوْفٗا وَطَمَعٗا وَيُنَزِّلُ مِنَ ٱلسَّمَآءِ مَآءٗ فَيُحْيِۦ بِهِ ٱلْأَرْضَ بَعْدَ مَوْتِهَآۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوْمٖ يَعْقِلُونَwaminومنوَمِنْAnd amongāyātihiآياتهءَايَٰتِهِۦHis SignsyurīkumuيريكميُرِيكُمُHe shows youl-barqaالبرقٱلْبَرْقَthe lightningkhawfanخوفاخَوْفًا(causing) fearwaṭamaʿanوطمعاوَطَمَعًاand hope,wayunazziluوينزلوَيُنَزِّلُand He sends downminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe skymāanماءمَآءًwaterfayuḥ'yīفيحييفَيُحْىِۦand gives lifebihiبهبِهِtherewithl-arḍaالأرضٱلْأَرْضَ(to) the earthbaʿdaبعدبَعْدَaftermawtihāموتهامَوْتِهَآits death.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyātinلآياتلَءَايَٰتٍsurely (are) Signsliqawminلقوملِّقَوْمٍfor a peopleyaʿqilūnaيعقلونيَعْقِلُونَwho use intellect.And of His signs is this: He showeth you the lightning for a fear and for a hope, and sendeth down water from the sky, and thereby quickeneth the earth after her death. Lo! herein indeed are portents for folk who understand.And among His signs is that He shows you lightning, causing fear and hope[9], and He sends down water from the sky, reviving therewith the earth after its death. Indeed, there are signs in this for people who understand.And of His signs is [that] He shows you the lightning [causing] fear and aspiration, and He sends down rain from the sky by which He brings to life the earth after its lifelessness. Indeed in that are signs for a people who use reason.And among His Signs, He shows you the lightning, by way both of fear and of hope, and He sends down rain from the sky and with it gives life to the earth after it is dead: verily in that are Signs for those who are wise. |
| 25 | وَمِنْ ءَايَٰتِهِۦٓ أَن تَقُومَ ٱلسَّمَآءُ وَٱلْأَرْضُ بِأَمْرِهِۦۚ ثُمَّ إِذَا دَعَاكُمْ دَعْوَةٗ مِّنَ ٱلْأَرْضِ إِذَآ أَنتُمْ تَخْرُجُونَwaminومنوَمِنْAnd amongāyātihiآياتهءَايَٰتِهِۦٓHis Signsanأنأَن(is) thattaqūmaتقومتَقُومَstandsl-samāuالسماءٱلسَّمَآءُthe heavenswal-arḍuوالأرضوَٱلْأَرْضُand the earthbi-amrihiبأمرهبِأَمْرِهِۦby His Command.thummaثمثُمَّThenidhāإذاإِذَاwhendaʿākumدعاكمدَعَاكُمْHe calls youdaʿwatanدعوةدَعْوَةً(with) a call,minaمنمِّنَfroml-arḍiالأرضٱلْأَرْضِthe earth,idhāإذاإِذَآbehold!antumأنتمأَنتُمْYoutakhrujūnaتخرجونتَخْرُجُونَwill come forth.And of His signs is this: The heavens and the earth stand fast by His command, and afterward, when He calleth you, lo! from the earth ye will emerge.And among His signs is that the sky and earth are maintained by His command. Then when He calls you out of the earth, you will immediately come forth.And of His signs is that the heaven and earth stand [i.e., remain] by His command. Then when He calls you with a [single] call from the earth, immediately you will come forth.And among His Signs is this, that heaven and earth stand by His Command: then when He calls you, by a single call, from the earth, behold, ye (straightway) come forth. |
| 26 | وَلَهُ مَن فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۖ كُلَّ لَّهُ قَٰنِتُونَwalahuولهوَلَهُAnd to Him (belongs)manمنمَنwhoeverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.kullunكلكُلٌّAlllahuلهلَّهُto Himqānitūnaقانتونقَٰنِتُونَ(are) obedient.Unto Him belongeth whosoever is in the heavens and the earth. All are obedient unto Him.To Him belong all those who are in the heavens and earth; all are devotedly obedient to Him.And to Him belongs whoever is in the heavens and earth. All are to Him devoutly obedient.To Him belongs every being that is in the heavens and on earth: all are devoutly obedient to Him. |
| 27 | وَهُوَ ٱلَّذِي يَبْدَؤُاْ ٱلْخَلْقَ ثُمَّ يُعِيدُهُ وَهُوَ أَهْوَنُ عَلَيْهِۚ وَلَهُ ٱلْمَثَلُ ٱلْأَعْلَىٰ فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۚ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِى(is) the One Whoyabda-uيبدأيَبْدَؤُاْoriginatesl-khalqaالخلقٱلْخَلْقَthe creationthummaثمثُمَّthenyuʿīduhuيعيدهيُعِيدُهُrepeats it,wahuwaوهووَهُوَand itahwanuأهونأَهْوَنُ(is) easierʿalayhiعليهعَلَيْهِfor Him.walahuولهوَلَهُAnd for Himl-mathaluالمثلٱلْمَثَلُ(is) the description,l-aʿlāالأعلىٱلْأَعْلَىٰthe highestfīفيفِىinl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.wahuwaوهووَهُوَAnd Hel-ʿazīzuالعزيزٱلْعَزِيزُ(is) the All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.He it is Who produceth creation, then reproduceth it, and it is easier for Him. His is the Sublime Similitude in the heavens and the earth. He is the Mighty, the Wise.It is He Who originates the creation and then repeats it, which is easier for Him. To Him belong the most sublime attributes in the heavens and earth, and He is the All-Mighty, the All-Wise.And it is He who begins creation; then He repeats it, and that is [even] easier for Him. To Him belongs the highest description [i.e., attribute] in the heavens and earth. And He is the Exalted in Might, the Wise.It is He Who begins (the process of) creation; then repeats it; and for Him it is most easy. To Him belongs the loftiest similitude (we can think of) in the heavens and the earth: for He is Exalted in Might, full of wisdom. |
| 28 | ضَرَبَ لَكُم مَّثَلٗا مِّنْ أَنفُسِكُمْۖ هَل لَّكُم مِّن مَّا مَلَكَتْ أَيْمَٰنُكُم مِّن شُرَكَآءَ فِي مَا رَزَقْنَٰكُمْ فَأَنتُمْ فِيهِ سَوَآءَ تَخَافُونَهُمْ كَخِيفَتِكُمْ أَنفُسَكُمْۚ كَذَٰلِكَ نُفَصِّلُ ٱلْأٓيَٰتِ لِقَوْمٖ يَعْقِلُونَḍarabaضربضَرَبَHe sets forthlakumلكملَكُمto youmathalanمثلامَّثَلًاan exampleminمنمِّنْfromanfusikumأنفسكمأَنفُسِكُمْyourselves.halهلهَلIslakumلكملَّكُمfor youminمنمِّنamongmāمامَّاwhatmalakatملكتمَلَكَتْpossessaymānukumأيمانكمأَيْمَٰنُكُمyour right handsminمنمِّنanyshurakāaشركاءشُرَكَآءَpartnersfīفيفِىinmāمامَاwhatrazaqnākumرزقناكمرَزَقْنَٰكُمْWe have provided youfa-antumفأنتمفَأَنتُمْso youfīhiفيهفِيهِin itsawāonسواءسَوَآءٌ(are) equal,takhāfūnahumتخافونهمتَخَافُونَهُمْyou fear themkakhīfatikumكخيفتكمكَخِيفَتِكُمْas you fearanfusakumأنفسكمأَنفُسَكُمْyourselves?kadhālikaكذلككَذَٰلِكَThusnufaṣṣiluنفصلنُفَصِّلُWe explainl-āyātiالآياتٱلْءَايَٰتِthe Versesliqawminلقوملِقَوْمٍfor a peopleyaʿqilūnaيعقلونيَعْقِلُونَ(who) use reason.He coineth for you a similitude of yourselves. Have ye, from among those whom your right hands possess, partners in the wealth We have bestowed upon you, equal with you in respect thereof, so that ye fear them as ye fear each other (that ye ascribe unto Us partners out of that which We created)? Thus We display the revelations for people who have sense.He makes this comparison for you from your own lives: do you have among your slaves any partners who equally share with you whatever wealth we have given you[10], so you are fearing them as you fear one another[11]? This is how We make the verses clear for people who understand.He presents to you an example from yourselves. Do you have among those whom your right hands possess [i.e., slaves] any partners in what We have provided for you so that you are equal therein [and] would fear them as your fear of one another [within a partnership]?[1144] Thus do We detail the verses for a people who use reason.He does propound to you a similitude from your own (experience): do ye have partners among those whom your right hands possess, to share as equals in the wealth We have bestowed on you? Do ye fear them as ye fear each other? Thus do we explain the Signs in detail to a people that understand. |
| 29 | بَلِ ٱتَّبَعَ ٱلَّذِينَ ظَلَمُوٓاْ أَهْوَآءَهُم بِغَيْرِ عِلْمٖۖ فَمَن يَهْدِي مَنْ أَضَلَّ ٱللَّهُۖ وَمَا لَهُم مِّن نَّٰصِرِينَbaliبلبَلِNay,ittabaʿaاتبعٱتَّبَعَfollowalladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُوٓاْdo wrong,ahwāahumأهواءهمأَهْوَآءَهُمtheir desires,bighayriبغيربِغَيْرِwithoutʿil'minعلمعِلْمٍknowledge.famanفمنفَمَنThen whoyahdīيهدييَهْدِى(can) guidemanمنمَنْ(one) whomaḍallaأضلأَضَلَّAllah has let go astray?l-lahuاللهٱللَّهُAllah has let go astray?wamāوماوَمَاAnd notlahumلهملَهُمfor themminمنمِّنanynāṣirīnaناصريننَّٰصِرِينَhelpers.Nay, but those who do wrong follow their own lusts without knowledge. Who is able to guide him whom Allah hath sent astray? For such there are no helpers.In fact, the wrongdoers follow their own desires without any knowledge. Who can guide those whom Allah caused to stray? They will have no helpers.But those who wrong follow their [own] desires without knowledge. Then who can guide one whom Allāh has sent astray? And for them there are no helpers.Nay, the wrong-doers (merely) follow their own lusts, being devoid of knowledge. But who will guide those whom Allah leaves astray? To them there will be no helpers. |
| 30 | فَأَقِمْ وَجْهَكَ لِلدِّينِ حَنِيفٗاۚ فِطْرَتَ ٱللَّهِ ٱلَّتِي فَطَرَ ٱلنَّاسَ عَلَيْهَاۚ لَا تَبْدِيلَ لِخَلْقِ ٱللَّهِۚ ذَٰلِكَ ٱلدِّينُ ٱلْقَيِّمُ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَfa-aqimفأقمفَأَقِمْSo setwajhakaوجهكوَجْهَكَyour facelilddīniللدينلِلدِّينِto the religionḥanīfanحنيفاحَنِيفًاupright.fiṭ'rataفطرتفِطْرَتَNaturel-lahiاللهٱللَّهِ(made by) Allahallatīالتيٱلَّتِى(upon) whichfaṭaraفطرفَطَرَHe has createdl-nāsaالناسٱلنَّاسَmankindʿalayhāعليهاعَلَيْهَا[on it].lāلالَاNotabdīlaتبديلتَبْدِيلَchangelikhalqiلخلقلِخَلْقِ(should there be) in the creationl-lahiاللهٱللَّهِ(of) Allah.dhālikaذلكذَٰلِكَThatl-dīnuالدينٱلدِّينُ(is) the religionl-qayimuالقيمٱلْقَيِّمُthe correct,walākinnaولكنوَلَٰكِنَّbutaktharaأكثرأَكْثَرَmostl-nāsiالناسٱلنَّاسِmenlāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.So set thy purpose (O Muhammad) for religion as a man by nature upright - the nature (framed) of Allah, in which He hath created man. There is no altering (the laws of) Allah's creation. That is the right religion, but most men know not -Adhere sincerely to the true religion in all uprightness. This is the natural disposition[12] with which Allah has created mankind. There is no change in Allah’s creation. This is the straight religion, but most people do not know[13].So direct your face [i.e., self] toward the religion, inclining to truth. [Adhere to] the fiṭrah[1145] of Allāh upon which He has created [all] people. No change should there be in the creation of Allāh.[1146] That is the correct religion, but most of the people do not know.So set thou thy face steadily and truly to the Faith: (establish) Allah's handiwork according to the pattern on which He has made mankind: no change (let there be) in the work (wrought) by Allah: that is the standard Religion: but most among mankind understand not. |
| 31 | ۞ مُنِيبِينَ إِلَيْهِ وَٱتَّقُوهُ وَأَقِيمُواْ ٱلصَّلَوٰةَ وَلَا تَكُونُواْ مِنَ ٱلْمُشْرِكِينَmunībīnaمنيبينمُنِيبِينَTurningilayhiإليهإِلَيْهِto Him,wa-ittaqūhuواتقوهوَٱتَّقُوهُand fear Himwa-aqīmūوأقيمواوَأَقِيمُواْand establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwalāولاوَلَاand (do) nottakūnūتكونواتَكُونُواْbeminaمنمِنَofl-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheistsTurning unto Him (only); and be careful of your duty unto Him and establish worship, and be not of those who ascribe partners (unto Him);Turn to Him [in repentance] and fear Him, and establish prayer, and do not be among those who associate partners with Allah,[Adhere to it], turning in repentance to Him, and fear Him and establish prayer and do not be of those who associate others with AllāhTurn ye back in repentance to Him, and fear Him: establish regular prayers, and be not ye among those who join gods with Allah,- |
| 32 | مِنَ ٱلَّذِينَ فَرَّقُواْ دِينَهُمْ وَكَانُواْ شِيَعٗاۖ كُلُّ حِزْبِۭ بِمَا لَدَيْهِمْ فَرِحُونَminaمنمِنَOfalladhīnaالذينٱلَّذِينَthose whofarraqūفرقوافَرَّقُواْdividedīnahumدينهمدِينَهُمْtheir religionwakānūوكانواوَكَانُواْand becomeshiyaʿanشيعاشِيَعًاsects,kulluكلكُلُّeachḥiz'binحزبحِزْبٍۭpartybimāبمابِمَاin whatladayhimلديهملَدَيْهِمْthey havefariḥūnaفرحونفَرِحُونَrejoicing.Of those who split up their religion and became schismatics, each sect exulting in its tenets.those who split up their religion and became sects, each party rejoicing in what it has[14].[Or] of those who have divided their religion and become sects, every faction rejoicing in what it has.[1147]Those who split up their Religion, and become (mere) Sects,- each party rejoicing in that which is with itself! |
| 33 | وَإِذَا مَسَّ ٱلنَّاسَ ضُرَّ دَعَوْاْ رَبَّهُم مُّنِيبِينَ إِلَيْهِ ثُمَّ إِذَآ أَذَاقَهُم مِّنْهُ رَحْمَةً إِذَا فَرِيقَ مِّنْهُم بِرَبِّهِمْ يُشْرِكُونَwa-idhāوإذاوَإِذَاAnd whenmassaمسمَسَّtouchesl-nāsaالناسٱلنَّاسَpeopleḍurrunضرضُرٌّhardship,daʿawدعوادَعَوْاْthey callrabbahumربهمرَبَّهُمtheir Lordmunībīnaمنيبينمُّنِيبِينَturningilayhiإليهإِلَيْهِto Him.thummaثمثُمَّThenidhāإذاإِذَآwhenadhāqahumأذاقهمأَذَاقَهُمHe causes them to tastemin'huمنهمِّنْهُfrom HimraḥmatanرحمةرَحْمَةًMercyidhāإذاإِذَاbehold!farīqunفريقفَرِيقٌA partymin'humمنهممِّنْهُمof thembirabbihimبربهمبِرَبِّهِمْwith their Lordyush'rikūnaيشركونيُشْرِكُونَassociate partnersAnd when harm toucheth men they cry unto their Lord, turning to Him in repentance; then, when they have tasted of His mercy, behold! some of them attribute partners to their LordWhen people are afflicted with hardship, they cry out to their Lord, turning to Him penitently. But as soon as He gives them a taste of His mercy, some of them associate partners with their Lord,And when adversity touches the people, they call upon their Lord, turning in repentance to Him. Then when He lets them taste mercy from Him, at once a party of them associate others with their Lord,When trouble touches men, they cry to their Lord, turning back to Him in repentance: but when He gives them a taste of Mercy as from Himself, behold, some of them pay part-worship to other god's besides their Lord,- |
| 34 | لِيَكْفُرُواْ بِمَآ ءَاتَيْنَٰهُمْۚ فَتَمَتَّعُواْ فَسَوْفَ تَعْلَمُونَliyakfurūليكفروالِيَكْفُرُواْSo as to denybimāبمابِمَآ[in] what,ātaynāhumآتيناهمءَاتَيْنَٰهُمْWe have granted them.fatamattaʿūفتمتعوافَتَمَتَّعُواْThen enjoy,fasawfaفسوففَسَوْفَbut soontaʿlamūnaتعلمونتَعْلَمُونَyou will know.So as to disbelieve in that which We have given them. (Unto such it is said): Enjoy yourselves awhile, but ye will come to know.showing their ingratitude for what We have given them. Then enjoy yourselves for a while, but you will soon come to know.So that they will deny what We have granted them.[1148] Then enjoy yourselves, for you are going to know.(As if) to show their ingratitude for the (favours) We have bestowed on them! Then enjoy (your brief day); but soon will ye know (your folly). |
| 35 | أَمْ أَنزَلْنَا عَلَيْهِمْ سُلْطَٰنٗا فَهُوَ يَتَكَلَّمُ بِمَا كَانُواْ بِهِۦ يُشْرِكُونَamأمأَمْOranzalnāأنزلناأَنزَلْنَاhave We sentʿalayhimعليهمعَلَيْهِمْto themsul'ṭānanسلطاناسُلْطَٰنًاan authorityfahuwaفهوفَهُوَand ityatakallamuيتكلميَتَكَلَّمُspeaksbimāبمابِمَاof whatkānūكانواكَانُواْthey werebihiبهبِهِۦwith Himyush'rikūnaيشركونيُشْرِكُونَassociating?Or have We revealed unto them any warrant which speaketh of that which they associate with Him?Is it that We have sent down to them any authority that speaks in support of their associating partners with Him?Or have We sent down to them an authority [i.e., a proof or scripture], and it speaks of what they have been associating with Him?Or have We sent down authority to them, which points out to them the things to which they pay part-worship? |
| 36 | وَإِذَآ أَذَقْنَا ٱلنَّاسَ رَحْمَةٗ فَرِحُواْ بِهَاۖ وَإِن تُصِبْهُمْ سَيِّئَةُۢ بِمَا قَدَّمَتْ أَيْدِيهِمْ إِذَا هُمْ يَقْنَطُونَwa-idhāوإذاوَإِذَآAnd whenadhaqnāأذقناأَذَقْنَاWe cause people to tastel-nāsaالناسٱلنَّاسَWe cause people to tasteraḥmatanرحمةرَحْمَةًmercy,fariḥūفرحوافَرِحُواْthey rejoicebihāبهابِهَاtherein.wa-inوإنوَإِنBut iftuṣib'humتصبهمتُصِبْهُمْafflicts themsayyi-atunسيئةسَيِّئَةٌۢan evilbimāبمابِمَاfor whatqaddamatقدمتقَدَّمَتْhave sent forthaydīhimأيديهمأَيْدِيهِمْtheir hands,idhāإذاإِذَاbehold!humهمهُمْTheyyaqnaṭūnaيقنطونيَقْنَطُونَdespair.And when We cause mankind to taste of mercy they rejoice therein; but if an evil thing befall them as the consequence of their own deeds, lo! they are in despair!When We give people a taste of mercy, they rejoice in pride. But when they are afflicted with evil because of what their hands have done, they fall into utter despair.And when We let the people taste mercy, they rejoice therein, but if evil afflicts them for what their hands have put forth, immediately they despair.When We give men a taste of Mercy, they exult thereat: and when some evil afflicts them because of what their (own) hands have sent forth, behold, they are in despair! |
| 37 | أَوَلَمْ يَرَوْاْ أَنَّ ٱللَّهَ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ وَيَقْدِرُۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوْمٖ يُؤْمِنُونَawalamأولمأَوَلَمْDo notyarawيروايَرَوْاْthey seeannaأنأَنَّthatl-lahaاللهٱللَّهَAllahyabsuṭuيبسطيَبْسُطُextendsl-riz'qaالرزقٱلرِّزْقَthe provisionlimanلمنلِمَنfor whomyashāuيشاءيَشَآءُHe willswayaqdiruويقدروَيَقْدِرُand straitens (it).innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyātinلآياتلَءَايَٰتٍsurely (are) Signsliqawminلقوملِّقَوْمٍfor a peopleyu'minūnaيؤمنونيُؤْمِنُونَwho believe.See they not that Allah enlargeth the provision for whom He will, and straiteneth (it for whom He will). Lo! herein indeed are portents for folk who believe.Do they not see that Allah extends provision to whom He wills or restricts it? Indeed, there are signs in this for people who believe.Do they not see that Allāh extends provision for whom He wills and restricts [it]? Indeed in that are signs for a people who believe.See they not that Allah enlarges the provision and restricts it, to whomsoever He pleases? Verily in that are Signs for those who believe. |
| 38 | فَـَٔاتِ ذَا ٱلْقُرْبَىٰ حَقَّهُ وَٱلْمِسْكِينَ وَٱبْنَ ٱلسَّبِيلِۚ ذَٰلِكَ خَيْرَ لِّلَّذِينَ يُرِيدُونَ وَجْهَ ٱللَّهِۖ وَأُوْلَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَfaātiفآتفَـَٔاتِSo givedhāذاذَاthe relativel-qur'bāالقربىٱلْقُرْبَىٰthe relativeḥaqqahuحقهحَقَّهُhis rightwal-mis'kīnaوالمسكينوَٱلْمِسْكِينَand the poorwa-ib'naوابنوَٱبْنَand the wayfarer.l-sabīliالسبيلٱلسَّبِيلِand the wayfarer.dhālikaذلكذَٰلِكَThatkhayrunخيرخَيْرٌ(is) bestlilladhīnaللذينلِّلَّذِينَfor those whoyurīdūnaيريدونيُرِيدُونَdesirewajhaوجهوَجْهَ(the) Countenancel-lahiاللهٱللَّهِ(of) Allah.wa-ulāikaوأولئكوَأُوْلَٰٓئِكَAnd those,humuهمهُمُtheyl-muf'liḥūnaالمفلحونٱلْمُفْلِحُونَ(are) the successful ones.So give to the kinsman his due, and to the needy, and to the wayfarer. That is best for those who seek Allah's Countenance. And such are they who are successful.So give your close relatives their due, and the needy, and the wayfarer. That is best for those who seek Allah’s pleasure[15], and it is they who will be successful.So give the relative his right, as well as the needy and the traveler. That is best for those who desire the face [i.e., approval] of Allāh, and it is they who will be the successful.So give what is due to kindred, the needy, and the wayfarer. That is best for those who seek the Countenance, of Allah, and it is they who will prosper. |
| 39 | وَمَآ ءَاتَيْتُم مِّن رِّبٗا لِّيَرْبُوَاْ فِيٓ أَمْوَٰلِ ٱلنَّاسِ فَلَا يَرْبُواْ عِندَ ٱللَّهِۖ وَمَآ ءَاتَيْتُم مِّن زَكَوٰةٖ تُرِيدُونَ وَجْهَ ٱللَّهِ فَأُوْلَٰٓئِكَ هُمُ ٱلْمُضْعِفُونَwamāوماوَمَآAnd whatātaytumآتيتمءَاتَيْتُمyou giveminمنمِّنforribanربارِّبًاusuryliyarbuwāليربولِّيَرْبُوَاْto increasefīفيفِىٓinamwāliأموالأَمْوَٰلِ(the) wealthl-nāsiالناسٱلنَّاسِ(of) people,falāفلافَلَاnotyarbūيربويَرْبُواْ(will) increaseʿindaعندعِندَwithl-lahiاللهٱللَّهِAllah.wamāوماوَمَآBut whatātaytumآتيتمءَاتَيْتُمyou giveminمنمِّنofzakatinزكاةزَكَوٰةٍzakahturīdūnaتريدونتُرِيدُونَdesiringwajhaوجهوَجْهَ(the) Countenancel-lahiاللهٱللَّهِ(of) Allah,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosehumuهمهُمُ[they]l-muḍ'ʿifūnaالمضعفونٱلْمُضْعِفُونَ(will) get manifold.That which ye give in usury in order that it may increase on (other) people's property hath no increase with Allah; but that which ye give in charity, seeking Allah's Countenance, hath increase manifold.Whatever you lend in usury in order to gain more at the expense of people’s wealth[16], it will not increase [in reward] with Allah. But whatever you give as charity[17], seeking Allah’s pleasure – it is they who will have multiple rewards[18].And whatever you give for interest [i.e., advantage] to increase within the wealth of people[1149] will not increase with Allāh. But what you give in zakāh,[1150] desiring the face [i.e., approval] of Allāh - those are the multipliers.[1151]That which ye lay out for increase through the property of (other) people, will have no increase with Allah: but that which ye lay out for charity, seeking the Countenance of Allah, (will increase): it is these who will get a recompense multiplied. |
| 40 | ٱللَّهُ ٱلَّذِي خَلَقَكُمْ ثُمَّ رَزَقَكُمْ ثُمَّ يُمِيتُكُمْ ثُمَّ يُحْيِيكُمْۖ هَلْ مِن شُرَكَآئِكُم مَّن يَفْعَلُ مِن ذَٰلِكُم مِّن شَيْءٖۚ سُبْحَٰنَهُ وَتَعَٰلَىٰ عَمَّا يُشْرِكُونَal-lahuاللهٱللَّهُAllahalladhīالذيٱلَّذِى(is) the One Whokhalaqakumخلقكمخَلَقَكُمْcreated you,thummaثمثُمَّthenrazaqakumرزقكمرَزَقَكُمْHe provided (for) you,thummaثمثُمَّthenyumītukumيميتكميُمِيتُكُمْHe will cause you to diethummaثمثُمَّthenyuḥ'yīkumيحييكميُحْيِيكُمْHe will give you life.halهلهَلْIs (there)minمنمِنanyshurakāikumشركائكمشُرَكَآئِكُم(of) your partnersmanمنمَّنwhoyafʿaluيفعليَفْعَلُdoesminمنمِنofdhālikumذلكمذَٰلِكُمthatminمنمِّنanyshayinشيءشَىْءٍthing?sub'ḥānahuسبحانهسُبْحَٰنَهُGlory be to Himwataʿālāوتعالىوَتَعَٰلَىٰand exalted is Heʿammāعماعَمَّاabove whatyush'rikūnaيشركونيُشْرِكُونَthey associate.Allah is He Who created you and then sustained you, then causeth you to die, then giveth life to you again. Is there any of your (so-called) partners (of Allah) that doeth aught of that? Praised and Exalted be He above what they associate (with Him)!It is Allah Who created you, then gave you provision, then He will cause you to die and then will bring you back to life. Is there any of your [so-called] partners who can do anything of this? Glorified and Exalted is He far above what they associate with Him!Allāh is the one who created you, then provided for you, then will cause you to die, and then will give you life. Are there any of your "partners" who does anything of that? Exalted is He and high above what they associate with Him.It is Allah Who has created you: further, He has provided for your sustenance; then He will cause you to die; and again He will give you life. Are there any of your (false) "Partners" who can do any single one of these things? Glory to Him! and high is He above the partners they attribute (to him)! |
| 41 | ظَهَرَ ٱلْفَسَادُ فِي ٱلْبَرِّ وَٱلْبَحْرِ بِمَا كَسَبَتْ أَيْدِي ٱلنَّاسِ لِيُذِيقَهُم بَعْضَ ٱلَّذِي عَمِلُواْ لَعَلَّهُمْ يَرْجِعُونَẓaharaظهرظَهَرَHas appearedl-fasāduالفسادٱلْفَسَادُthe corruptionfīفيفِىinl-bariالبرٱلْبَرِّthe landwal-baḥriوالبحروَٱلْبَحْرِand the seabimāبمابِمَاfor whatkasabatكسبتكَسَبَتْhave earnedaydīأيديأَيْدِى(the) handsl-nāsiالناسٱلنَّاسِ(of) people,liyudhīqahumليذيقهملِيُذِيقَهُمso that He may let them tastebaʿḍaبعضبَعْضَa partalladhīالذيٱلَّذِى(of) that whichʿamilūعملواعَمِلُواْthey have donelaʿallahumلعلهملَعَلَّهُمْso that they mayyarjiʿūnaيرجعونيَرْجِعُونَreturn.Corruption doth appear on land and sea because of (the evil) which men's hands have done, that He may make them taste a part of that which they have done, in order that they may return.Corruption has appeared on land and sea because of what people’s hands have earned, so that He may cause them to taste the consequence of some of their deeds, so that they may return.Corruption has appeared throughout the land and sea by [reason of] what the hands of people have earned so He [i.e., Allāh] may let them taste part of [the consequence of] what they have done that perhaps they will return [to righteousness].Mischief has appeared on land and sea because of (the meed) that the hands of men have earned, that (Allah) may give them a taste of some of their deeds: in order that they may turn back (from Evil). |
| 42 | قُلْ سِيرُواْ فِي ٱلْأَرْضِ فَٱنظُرُواْ كَيْفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبْلُۚ كَانَ أَكْثَرُهُم مُّشْرِكِينَqulقلقُلْSay,sīrūسيرواسِيرُواْ"Travelfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthfa-unẓurūفانظروافَٱنظُرُواْand seekayfaكيفكَيْفَhowkānaكانكَانَwasʿāqibatuعاقبةعَٰقِبَةُ(the) endalladhīnaالذينٱلَّذِينَ(of) those whominمنمِن(were) before.qabluقبلقَبْلُ(were) before.kānaكانكَانَMost of them wereaktharuhumأكثرهمأَكْثَرُهُمMost of them weremush'rikīnaمشركينمُّشْرِكِينَpolytheists."Say (O Muhammad, to the disbelievers): Travel in the land, and see the nature of the consequence for those who were before you! Most of them were idolaters.Say, “Travel through the land and see how was the end of those who came before – most of them associated partners with Allah.”Say, [O Muḥammad], "Travel through the land and observe how was the end of those before. Most of them were associators [of others with Allāh].Say: "Travel through the earth and see what was the end of those before (you): Most of them worshipped others besides Allah." |
| 43 | فَأَقِمْ وَجْهَكَ لِلدِّينِ ٱلْقَيِّمِ مِن قَبْلِ أَن يَأْتِيَ يَوْمَ لَّا مَرَدَّ لَهُ مِنَ ٱللَّهِۖ يَوْمَئِذٖ يَصَّدَّعُونَfa-aqimفأقمفَأَقِمْSo setwajhakaوجهكوَجْهَكَyour facelilddīniللدينلِلدِّينِto the religionl-qayimiالقيمٱلْقَيِّمِright,minمنمِنbeforeqabliقبلقَبْلِbeforeanأنأَن[that]yatiyaيأتييَأْتِىَcomesyawmunيوميَوْمٌa Daylāلالَّاnotmaraddaمردمَرَدَّ(can be) avertedlahuلهلَهُ[it]minaمنمِنَfroml-lahiاللهٱللَّهِAllah.yawma-idhinيومئذيَوْمَئِذٍThat Day,yaṣṣaddaʿūnaيصدعونيَصَّدَّعُونَthey will be divided.So set thy purpose resolutely for the right religion, before the inevitable day cometh from Allah. On that day mankind will be sundered-Adhere sincerely to the true religion before there comes a Day that cannot be averted from Allah. On that Day people will be divided[19].So direct your face [i.e., self] toward the correct religion before a Day comes from Allāh of which there is no repelling. That Day, they will be divided.[1152]But set thou thy face to the right Religion before there come from Allah the Day which there is no chance of averting: on that Day shall men be divided (in two). |
| 44 | مَن كَفَرَ فَعَلَيْهِ كُفْرُهُۖ وَمَنْ عَمِلَ صَٰلِحٗا فَلِأَنفُسِهِمْ يَمْهَدُونَmanمنمَنWhoeverkafaraكفركَفَرَdisbelieves,faʿalayhiفعليهفَعَلَيْهِthen against himkuf'ruhuكفرهكُفْرُهُ(is) his disbelief.wamanومنوَمَنْAnd whoeverʿamilaعملعَمِلَdoesṣāliḥanصالحاصَٰلِحًاrighteousness,fali-anfusihimفلأنفسهمفَلِأَنفُسِهِمْthen for themselvesyamhadūnaيمهدونيَمْهَدُونَthey are preparing,Whoso disbelieveth must (then) bear the consequences of his disbelief, while those who do right make provision for themselves -Whoever disbelieves will bear [the burden of] his disbelief, and whoever does righteous deeds, they are preparing for themselves [a place in Paradise],Whoever disbelieves - upon him is [the consequence of] his disbelief. And whoever does righteousness - they are for themselves preparing,Those who reject Faith will suffer from that rejection: and those who work righteousness will spread their couch (of repose) for themselves (in heaven): |
| 45 | لِيَجْزِيَ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ مِن فَضْلِهِۦٓۚ إِنَّهُ لَا يُحِبُّ ٱلْكَٰفِرِينَliyajziyaليجزيلِيَجْزِىَThat He may rewardalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deedsminمنمِن(out) offaḍlihiفضلهفَضْلِهِۦٓHis Bounty.innahuإنهإِنَّهُIndeed, Helāلالَا(does) notyuḥibbuيحبيُحِبُّlikel-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers.That He may reward out of His bounty those who believe and do good works. Lo! He loveth not the disbelievers (in His guidance).so that He may reward those who believe and do righteous deeds out of His grace. Indeed, He does not like the disbelievers.That He may reward those who have believed and done righteous deeds out of His bounty. Indeed, He does not like the disbelievers.That He may reward those who believe and work righteous deeds, out of his Bounty. For He loves not those who reject Faith. |
| 46 | وَمِنْ ءَايَٰتِهِۦٓ أَن يُرْسِلَ ٱلرِّيَاحَ مُبَشِّرَٰتٖ وَلِيُذِيقَكُم مِّن رَّحْمَتِهِۦ وَلِتَجْرِيَ ٱلْفُلْكُ بِأَمْرِهِۦ وَلِتَبْتَغُواْ مِن فَضْلِهِۦ وَلَعَلَّكُمْ تَشْكُرُونَwaminومنوَمِنْAnd amongāyātihiآياتهءَايَٰتِهِۦٓHis Signsanأنأَن(is) thatyur'silaيرسليُرْسِلَHe sendsl-riyāḥaالرياحٱلرِّيَاحَthe windsmubashirātinمبشراتمُبَشِّرَٰتٍ(as) bearers of glad tidingswaliyudhīqakumوليذيقكموَلِيُذِيقَكُمand to let you tasteminمنمِّنofraḥmatihiرحمتهرَّحْمَتِهِۦHis Mercy,walitajriyaولتجريوَلِتَجْرِىَand that may saill-ful'kuالفلكٱلْفُلْكُthe shipsbi-amrihiبأمرهبِأَمْرِهِۦat His Command,walitabtaghūولتبتغواوَلِتَبْتَغُواْand that you may seekminمنمِنoffaḍlihiفضلهفَضْلِهِۦHis Bounty,walaʿallakumولعلكموَلَعَلَّكُمْand that you maytashkurūnaتشكرونتَشْكُرُونَbe grateful.And of His signs is this: He sendeth herald winds to make you taste His mercy, and that the ships may sail at His command, and that ye may seek his favour, and that haply ye may be thankful.Among His signs is that He sends the winds as harbingers [of rain], so that He may give you a taste of His mercy, and that the ships may sail by His command, and that you may seek His bounty, and so that you may be grateful.And of His signs is that He sends the winds as bringers of good tidings and to let you taste His mercy [i.e., rain] and so the ships may sail at His command and so you may seek of His bounty, and perhaps you will be grateful.Among His Signs is this, that He sends the Winds, as heralds of Glad Tidings, giving you a taste of His (Grace and) Mercy,- that the ships may sail (majestically) by His Command and that ye may seek of His Bounty: in order that ye may be grateful. |
| 47 | وَلَقَدْ أَرْسَلْنَا مِن قَبْلِكَ رُسُلًا إِلَىٰ قَوْمِهِمْ فَجَآءُوهُم بِٱلْبَيِّنَٰتِ فَٱنتَقَمْنَا مِنَ ٱلَّذِينَ أَجْرَمُواْۖ وَكَانَ حَقًّا عَلَيْنَا نَصْرُ ٱلْمُؤْمِنِينَwalaqadولقدوَلَقَدْAnd verily,arsalnāأرسلناأَرْسَلْنَاWe sentminمنمِنbefore youqablikaقبلكقَبْلِكَbefore yourusulanرسلارُسُلًاMessengersilāإلىإِلَىٰtoqawmihimقومهمقَوْمِهِمْtheir people,fajāūhumفجاءوهمفَجَآءُوهُمand they came to thembil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith clear proofs;fa-intaqamnāفانتقمنافَٱنتَقَمْنَاthen We took retributionminaمنمِنَfromalladhīnaالذينٱلَّذِينَthose whoajramūأجرمواأَجْرَمُواْcommitted crimes.wakānaوكانوَكَانَAnd it wasḥaqqanحقاحَقًّاincumbentʿalaynāعليناعَلَيْنَاupon Usnaṣruنصرنَصْرُ(to) helpl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers.Verily We sent before thee (Muhammad) messengers to their own folk. Then we took vengeance upon those who were guilty (in regard to them). To help believers is ever incumbent upon Us.Indeed, We sent before you messengers to their people, and they came to them with clear signs. Then We took vengeance on those who persisted in wickedness, for it is incumbent upon Us to help the believers[20].And We have already sent messengers before you to their peoples, and they came to them with clear evidences; then We took retribution from those who committed crimes, and incumbent upon Us was support[1153] of the believers.We did indeed send, before thee, messengers to their (respective) peoples, and they came to them with Clear Signs: then, to those who transgressed, We meted out Retribution: and it was due from Us to aid those who believed. |
| 48 | ٱللَّهُ ٱلَّذِي يُرْسِلُ ٱلرِّيَٰحَ فَتُثِيرُ سَحَابٗا فَيَبْسُطُهُ فِي ٱلسَّمَآءِ كَيْفَ يَشَآءُ وَيَجْعَلُهُ كِسَفٗا فَتَرَى ٱلْوَدْقَ يَخْرُجُ مِنْ خِلَٰلِهِۦۖ فَإِذَآ أَصَابَ بِهِۦ مَن يَشَآءُ مِنْ عِبَادِهِۦٓ إِذَا هُمْ يَسْتَبْشِرُونَal-lahuاللهٱللَّهُAllahalladhīالذيٱلَّذِى(is) the One Whoyur'siluيرسليُرْسِلُsendsl-riyāḥaالرياحٱلرِّيَٰحَthe winds,fatuthīruفتثيرفَتُثِيرُso they raisesaḥābanسحاباسَحَابًا(the) clouds,fayabsuṭuhuفيبسطهفَيَبْسُطُهُthen He spreads themfīفيفِىinl-samāiالسماءٱلسَّمَآءِthe sky,kayfaكيفكَيْفَhowyashāuيشاءيَشَآءُHe wills,wayajʿaluhuويجعلهوَيَجْعَلُهُand He makes themkisafanكسفاكِسَفًاfragmentsfatarāفترىفَتَرَىso you seel-wadqaالودقٱلْوَدْقَthe rainyakhrujuيخرجيَخْرُجُcoming forthminمنمِنْfromkhilālihiخلالهخِلَٰلِهِۦtheir midst.fa-idhāفإذافَإِذَآThen whenaṣābaأصابأَصَابَHe causes it to fall onbihiبهبِهِۦHe causes it to fall onmanمنمَنwhomyashāuيشاءيَشَآءُHe willsminمنمِنْofʿibādihiعبادهعِبَادِهِۦٓHis slaves,idhāإذاإِذَاbehold!humهمهُمْTheyyastabshirūnaيستبشرونيَسْتَبْشِرُونَrejoice.Allah is He Who sendeth the winds so that they raise clouds, and spreadeth them along the sky as pleaseth Him, and causeth them to break and thou seest the rain downpouring from within them. And when He maketh it to fall on whom He will of His bondmen, lo! they rejoice;It is Allah Who sends the winds that stir up clouds, then He spreads them in the sky as He wills, and He splits them into different fragments, and then you see the rain pouring down from their midst. Then as soon as He makes it fall upon whoever He wills of His slaves, they rejoice,It is Allāh who sends the winds, and they stir the clouds and spread them in the sky however He wills, and He makes them fragments so you see the rain emerge from within them. And when He causes it to fall upon whom He wills of His servants, immediately they rejoiceIt is Allah Who sends the Winds, and they raise the Clouds: then does He spread them in the sky as He wills, and break them into fragments, until thou seest rain-drops issue from the midst thereof: then when He has made them reach such of his servants as He wills behold, they do rejoice!- |
| 49 | وَإِن كَانُواْ مِن قَبْلِ أَن يُنَزَّلَ عَلَيْهِم مِّن قَبْلِهِۦ لَمُبْلِسِينَwa-inوإنوَإِنAnd certainlykānūكانواكَانُواْthey were,minمنمِنbeforeqabliقبلقَبْلِbeforeanأنأَن[that]yunazzalaينزليُنَزَّلَit was sent downʿalayhimعليهمعَلَيْهِمupon them,minمنمِّن[before it],qablihiقبلهقَبْلِهِۦ[before it],lamub'lisīnaلمبلسينلَمُبْلِسِينَsurely in despair.Though before that, even before it was sent down upon them, they were in despair.although they had lost all hope before it was sent down to them.Although they were, before it was sent down upon them - before that, in despair.Even though, before they received (the rain) - just before this - they were dumb with despair! |
| 50 | فَٱنظُرْ إِلَىٰٓ ءَاثَٰرِ رَحْمَتِ ٱللَّهِ كَيْفَ يُحْيِ ٱلْأَرْضَ بَعْدَ مَوْتِهَآۚ إِنَّ ذَٰلِكَ لَمُحْيِ ٱلْمَوْتَىٰۖ وَهُوَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرَfa-unẓurفانظرفَٱنظُرْSo lookilāإلىإِلَىٰٓatāthāriآثارءَاثَٰرِ(the) effectsraḥmatiرحمترَحْمَتِ(of the) Mercyl-lahiاللهٱللَّهِ(of) Allah,kayfaكيفكَيْفَhowyuḥ'yīيحيييُحْىِHe gives lifel-arḍaالأرضٱلْأَرْضَ(to) the earthbaʿdaبعدبَعْدَaftermawtihāموتهامَوْتِهَآits death.innaإنإِنَّIndeed,dhālikaذلكذَٰلِكَthatlamuḥ'yīلمحييلَمُحْىِsurely He (will) give lifel-mawtāالموتىٱلْمَوْتَىٰ(to) the dead.wahuwaوهووَهُوَAnd Heʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.Look, therefore, at the prints of Allah's mercy (in creation): how He quickeneth the earth after her death. Lo! He verily is the Quickener of the Dead, and He is Able to do all things.See then the effects of Allah’s mercy, how He revives the earth after its death. Indeed, it is He Who will raise the dead, and He is Most Capable of all things.So observe the effects of the mercy of Allāh - how He gives life to the earth after its lifelessness. Indeed, that [same one] will give life to the dead, and He is over all things competent.Then contemplate (O man!) the memorials of Allah's Mercy!- how He gives life to the earth after its death: verily the same will give life to the men who are dead: for He has power over all things. |
| 51 | وَلَئِنْ أَرْسَلْنَا رِيحٗا فَرَأَوْهُ مُصْفَرّٗا لَّظَلُّواْ مِنۢ بَعْدِهِۦ يَكْفُرُونَwala-inولئنوَلَئِنْBut ifarsalnāأرسلناأَرْسَلْنَاWe sentrīḥanريحارِيحًاa windfara-awhuفرأوهفَرَأَوْهُand they see itmuṣ'farranمصفرامُصْفَرًّاturn yellow,laẓallūلظلوالَّظَلُّواْcertainly they continueminمنمِنۢafter itbaʿdihiبعدهبَعْدِهِۦafter ityakfurūnaيكفرونيَكْفُرُونَ(in) disbelief.And if We sent a wind and they beheld it yellow, they verily would still continue in their disbelief.But if We send a [harmful] wind and they see [their crops] turning yellow, they become ungrateful thereafter[21].But if We should send a [bad] wind and they saw [their crops] turned yellow, they would remain thereafter disbelievers.[1154]And if We (but) send a Wind from which they see (their tilth) turn yellow,- behold, they become, thereafter, Ungrateful (Unbelievers)! |
| 52 | فَإِنَّكَ لَا تُسْمِعُ ٱلْمَوْتَىٰ وَلَا تُسْمِعُ ٱلصُّمَّ ٱلدُّعَآءَ إِذَا وَلَّوْاْ مُدْبِرِينَfa-innakaفإنكفَإِنَّكَSo indeed, youlāلالَا(can) nottus'miʿuتسمعتُسْمِعُmake the dead hearl-mawtāالموتىٱلْمَوْتَىٰmake the dead hearwalāولاوَلَاand nottus'miʿuتسمعتُسْمِعُmake the deaf hearl-ṣumaالصمٱلصُّمَّmake the deaf hearl-duʿāaالدعاءٱلدُّعَآءَthe callidhāإذاإِذَاwhenwallawولواوَلَّوْاْthey turn,mud'birīnaمدبرينمُدْبِرِينَretreating.For verily thou (Muhammad) canst not make the dead to hear, nor canst thou make the deaf to hear the call when they have turned to flee.You cannot make the dead hear, nor can you make the deaf hear the call when they turn their backs and walk away.So indeed, you will not make the dead hear, nor will you make the deaf hear the call when they turn their backs, retreating.So verily thou canst not make the dead to hear, nor canst thou make the deaf to hear the call, when they show their backs and turn away. |
| 53 | وَمَآ أَنتَ بِهَٰدِ ٱلْعُمْيِ عَن ضَلَٰلَتِهِمْۖ إِن تُسْمِعُ إِلَّا مَن يُؤْمِنُ بِـَٔايَٰتِنَا فَهُم مُّسْلِمُونَwamāوماوَمَآAnd notantaأنتأَنتَyoubihādiبهادبِهَٰدِcan guidel-ʿum'yiالعميٱلْعُمْىِthe blindʿanعنعَنfromḍalālatihimضلالتهمضَلَٰلَتِهِمْtheir error.inإنإِنNottus'miʿuتسمعتُسْمِعُyou can make hearillāإلاإِلَّاexceptmanمنمَن(those) whoyu'minuيؤمنيُؤْمِنُbelievebiāyātināبآياتنابِـَٔايَٰتِنَاin Our Versesfahumفهمفَهُمso theymus'limūnaمسلمونمُّسْلِمُونَsurrender.Nor canst thou guide the blind out of their error. Thou canst make none to hear save those who believe in Our revelations so that they surrender (unto Him).Nor can you guide the blind out of their misguidance. You cannot make anyone hear except those who believe in Our verses, for they are ready to submit [to Allah].And you cannot guide the blind away from their error. You will only make hear those who believe in Our verses so they are Muslims [in submission to Allāh].Nor canst thou lead back the blind from their straying: only those wilt thou make to hear, who believe in Our signs and submit (their wills in Islam). |
| 54 | ۞ ٱللَّهُ ٱلَّذِي خَلَقَكُم مِّن ضَعْفٖ ثُمَّ جَعَلَ مِنۢ بَعْدِ ضَعْفٖ قُوَّةٗ ثُمَّ جَعَلَ مِنۢ بَعْدِ قُوَّةٖ ضَعْفٗا وَشَيْبَةٗۚ يَخْلُقُ مَا يَشَآءُۚ وَهُوَ ٱلْعَلِيمُ ٱلْقَدِيرُal-lahuاللهٱللَّهُAllahalladhīالذيٱلَّذِى(is) the One Whokhalaqakumخلقكمخَلَقَكُمcreated youminمنمِّنfromḍaʿfinضعفضَعْفٍweakness,thummaثمثُمَّthenjaʿalaجعلجَعَلَmademinمنمِنۢafterbaʿdiبعدبَعْدِafterḍaʿfinضعفضَعْفٍweaknessquwwatanقوةقُوَّةًstrength,thummaثمثُمَّthenjaʿalaجعلجَعَلَmademinمنمِنۢafterbaʿdiبعدبَعْدِafterquwwatinقوةقُوَّةٍstrengthḍaʿfanضعفاضَعْفًاweaknesswashaybatanوشيبةوَشَيْبَةًand gray hair.yakhluquيخلقيَخْلُقُHe createsmāمامَاwhatyashāuيشاءيَشَآءُHe wills,wahuwaوهووَهُوَand Hel-ʿalīmuالعليمٱلْعَلِيمُ(is) the All-Knowerl-qadīruالقديرٱلْقَدِيرُthe All-Powerful.Allah is He Who shaped you out of weakness, then appointed after weakness strength, then, after strength, appointed weakness and grey hair. He createth what He will. He is the Knower, the Mighty.It is Allah Who created you in a state of weakness, then after weakness He gave you strength, then after strength He made you weak and old. He creates what He wills, and He is the All-Knowing, the Most Capable.Allāh is the one who created you from weakness, then made after weakness strength, then made after strength weakness and white hair. He creates what He wills, and He is the Knowing, the Competent.It is Allah Who created you in a state of (helpless) weakness, then gave (you) strength after weakness, then, after strength, gave (you weakness and a hoary head: He creates as He wills, and it is He Who has all knowledge and power. |
| 55 | وَيَوْمَ تَقُومُ ٱلسَّاعَةُ يُقْسِمُ ٱلْمُجْرِمُونَ مَا لَبِثُواْ غَيْرَ سَاعَةٖۚ كَذَٰلِكَ كَانُواْ يُؤْفَكُونَwayawmaويوموَيَوْمَAnd (the) Daytaqūmuتقومتَقُومُwill (be) establishedl-sāʿatuالساعةٱلسَّاعَةُthe Houryuq'simuيقسميُقْسِمُwill swearl-muj'rimūnaالمجرمونٱلْمُجْرِمُونَthe criminalsmāمامَاnotlabithūلبثوالَبِثُواْthey remainedghayraغيرغَيْرَbutsāʿatinساعةسَاعَةٍan hour.kadhālikaكذلككَذَٰلِكَThuskānūكانواكَانُواْthey wereyu'fakūnaيؤفكونيُؤْفَكُونَdeluded.And on the day when the Hour riseth the guilty will vow that they did tarry but an hour - thus were they ever deceived.On the Day when the Hour begins, the wicked will swear that they had not stayed [in this world] more than an hour. This is how they were deluded [from the truth][22].And the Day the Hour appears the criminals will swear they had remained but an hour. Thus they were deluded.On the Day that the Hour (of Reckoning) will be established, the transgressors will swear that they tarried not but an hour: thus were they used to being deluded! |
| 56 | وَقَالَ ٱلَّذِينَ أُوتُواْ ٱلْعِلْمَ وَٱلْإِيمَٰنَ لَقَدْ لَبِثْتُمْ فِي كِتَٰبِ ٱللَّهِ إِلَىٰ يَوْمِ ٱلْبَعْثِۖ فَهَٰذَا يَوْمُ ٱلْبَعْثِ وَلَٰكِنَّكُمْ كُنتُمْ لَا تَعْلَمُونَwaqālaوقالوَقَالَBut will sayalladhīnaالذينٱلَّذِينَthose whoūtūأوتواأُوتُواْwere givenl-ʿil'maالعلمٱلْعِلْمَthe knowledgewal-īmānaوالإيمانوَٱلْإِيمَٰنَand the faith,laqadلقدلَقَدْ"Verilylabith'tumلبثتملَبِثْتُمْyou remainedfīفيفِىbykitābiكتابكِتَٰبِ(the) Decreel-lahiاللهٱللَّهِ(of) Allahilāإلىإِلَىٰuntilyawmiيوميَوْمِ(the) Dayl-baʿthiالبعثٱلْبَعْثِ(of) Resurrection.fahādhāفهذافَهَٰذَاAnd thisyawmuيوميَوْمُ(is the) Dayl-baʿthiالبعثٱلْبَعْثِ(of) the Resurrectionwalākinnakumولكنكموَلَٰكِنَّكُمْbut youkuntumكنتمكُنتُمْwerelāلالَاnottaʿlamūnaتعلمونتَعْلَمُونَknowing.But those to whom knowledge and faith are given will say: The truth is, ye have tarried, by Allah's decree, until the Day of Resurrection. This is the Day of Resurrection, but ye used not to know.As for those who were given knowledge and faith will say, “You did stay, according to Allah’s decree, until the Day of Resurrection. This is the Day of Resurrection, but you did not know[23].”But those who were given knowledge and faith will say, "You remained the extent of Allāh's decree until the Day of Resurrection, and this is the Day of Resurrection, but you did not used to know."[1155]But those endued with knowledge and faith will say: "Indeed ye did tarry, within Allah's Decree, to the Day of Resurrection, and this is the Day of Resurrection: but ye - ye were not aware!" |
| 57 | فَيَوْمَئِذٖ لَّا يَنفَعُ ٱلَّذِينَ ظَلَمُواْ مَعْذِرَتُهُمْ وَلَا هُمْ يُسْتَعْتَبُونَfayawma-idhinفيومئذفَيَوْمَئِذٍSo that Day,lāلالَّاnotyanfaʿuينفعيَنفَعُwill profitalladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُواْwrongedmaʿdhiratuhumمعذرتهممَعْذِرَتُهُمْtheir excuseswalāولاوَلَاand nothumهمهُمْtheyyus'taʿtabūnaيستعتبونيُسْتَعْتَبُونَwill be allowed to make amends.In that day their excuses will not profit those who did injustice, nor will they be allowed to make amends.On that Day, no excuse will benefit the wrongdoers, nor will they be allowed to make amends.So that Day, their excuse will not benefit those who wronged, nor will they be asked to appease [Allāh].So on that Day no excuse of theirs will avail the transgressors, nor will they be invited (then) to seek grace (by repentance). |
| 58 | وَلَقَدْ ضَرَبْنَا لِلنَّاسِ فِي هَٰذَا ٱلْقُرْءَانِ مِن كُلِّ مَثَلٖۚ وَلَئِن جِئْتَهُم بِـَٔايَةٖ لَّيَقُولَنَّ ٱلَّذِينَ كَفَرُوٓاْ إِنْ أَنتُمْ إِلَّا مُبْطِلُونَwalaqadولقدوَلَقَدْAnd verily,ḍarabnāضربناضَرَبْنَاWe (have) set forthlilnnāsiللناسلِلنَّاسِfor mankindfīفيفِىinhādhāهذاهَٰذَاthis -l-qur'āniالقرآنٱلْقُرْءَانِ[the] Quranminمنمِنofkulliكلكُلِّeverymathalinمثلمَثَلٍexample.wala-inولئنوَلَئِنBut ifji'tahumجئتهمجِئْتَهُمyou bring thembiāyatinبآيةبِـَٔايَةٍa sign,layaqūlannaليقولنلَّيَقُولَنَّsurely will sayalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُوٓاْdisbelieve,inإنإِنْ"Notantumأنتمأَنتُمْyouillāإلاإِلَّا(are) exceptmub'ṭilūnaمبطلونمُبْطِلُونَfalsifiers."Verily We have coined for mankind in this Qur'an all kinds of similitudes; and indeed if thou camest unto them with a miracle, those who disbelieve would verily exclaim: Ye are but tricksters!We have presented in this Qur’an every kind of example for mankind. But no matter what sign you bring them, the disbelievers will surely say, “You follow nothing but falsehood.”And We have certainly presented to the people in this Qur’ān from every [kind of] example. But, [O Muḥammad], if you should bring them a sign, the disbelievers will surely say, "You [believers] are but falsifiers."verily We have propounded for men, in this Qur'an every kind of Parable: But if thou bring to them any Sign, the Unbelievers are sure to say, "Ye do nothing but talk vanities." |
| 59 | كَذَٰلِكَ يَطْبَعُ ٱللَّهُ عَلَىٰ قُلُوبِ ٱلَّذِينَ لَا يَعْلَمُونَkadhālikaكذلككَذَٰلِكَThusyaṭbaʿuيطبعيَطْبَعُAllah sealsl-lahuاللهٱللَّهُAllah sealsʿalāعلىعَلَىٰ[on]qulūbiقلوبقُلُوبِ(the) heartsalladhīnaالذينٱلَّذِينَ(of) those wholāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.Thus doth Allah seal the hearts of those who know not.This is how Allah seals the hearts of those who have no knowledge[24].Thus does Allāh seal the hearts of those who do not know.[1156]Thus does Allah seal up the hearts of those who understand not. |
| 60 | فَٱصْبِرْ إِنَّ وَعْدَ ٱللَّهِ حَقَّۖ وَلَا يَسْتَخِفَّنَّكَ ٱلَّذِينَ لَا يُوقِنُونَfa-iṣ'birفاصبرفَٱصْبِرْSo be patient.innaإنإِنَّIndeed,waʿdaوعدوَعْدَ(the) Promisel-lahiاللهٱللَّهِ(of) Allahḥaqqunحقحَقٌّ(is) true.walāولاوَلَاAnd (let) notyastakhiffannakaيستخفنكيَسْتَخِفَّنَّكَtake you in light estimationalladhīnaالذينٱلَّذِينَthose wholāلالَا(are) notyūqinūnaيوقنونيُوقِنُونَcertain in faith.So have patience (O Muhammad)! Allah's promise is the very truth, and let not those who have no certainty make thee impatient.So be patient, for Allah’s promise is true, and do not let those who have no faith discourage you.So be patient. Indeed, the promise of Allāh is truth. And let them not disquiet you who are not certain [in faith].So patiently persevere: for verily the promise of Allah is true: nor let those shake thy firmness, who have (themselves) no certainty of faith. |
| ﲜ | ﲛ |
| ﲟ | ﲝ ﲞ |
| ﲨ | ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ |
| ﲷ | ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ |
| ﳂ | ﲸ ﲹﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ |
| ﱍ | ﱁ ﱂﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ |
| ﱘ | ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ |
| ﱱ | ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ |
| ﲔ | ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ |
| ﲢ | ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ |
| ﲫ | ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ |
| ﲱ | ﲬ ﲭ ﲮ ﲯ ﲰ |
| ﲻ | ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ |
| ﳁ | ﲼ ﲽ ﲾ ﲿ ﳀ |
| ﳋ | ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ |
| ﱌ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ |
| ﱓ | ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ |
| ﱜ | ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ |
| ﱬ | ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ |
| ﱸ | ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ |
| ﲎ | ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ |
| ﲝ | ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖﲗ ﲘ ﲙ ﲚ ﲛ ﲜ |
| ﲭ | ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ |
| ﳄ | ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ |
| ﱒ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ |
| ﱜ | ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ |
| ﱱ | ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ |
| ﲏ | ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍ ﲎ |
| ﲢ | ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ |
| ﲼ | ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ |
| ﳇ | ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ |
| ﳔ | ﳈ ﳉ ﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑ ﳒ ﳓ |
| ﱓ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ |
| ﱛ | ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ |
| ﱦ | ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ |
| ﱷ | ﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ |
| ﲈ | ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ |
| ﲛ | ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖﲗ ﲘ ﲙ ﲚ |
| ﲳ | ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ |
| ﳌ | ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋ |
| ﳜ | ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ |
| ﱐ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ |
| ﱢ | ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ |
| ﱭ | ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ |
| ﱺ | ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ |
| ﲌ | ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ |
| ﲠ | ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ |
| ﲾ | ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ |
| ﳉ | ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ |
| ﳟ | ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘﳙ ﳚ ﳛ ﳜ ﳝ ﳞ |
| ﱊ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ |
| ﱖ | ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ |
| ﱦ | ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ |
| ﲂ | ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ ﲁ |
| ﲐ | ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ |
| ﲦ | ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ |
| ﲰ | ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ |
| ﳅ | ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ |
| ﳎ | ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ |
| ﳚ | ﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘ ﳙ |
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ
ﱁ ﱂﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖﲗ
ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ
ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓﳔ
ﳕ ﳖ ﳗ ﳘﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ
الم ١ غُلِبَتِ الرُّومُ ٢ فِي أَدْنَى الْأَرْضِ وَهُم مِّن
بَعْدِ غَلَبِهِمْ سَيَغْلِبُونَ ٣ فِي بِضْعِ سِنِينَ لِلَّهِ الْأَمْرُ
مِن قَبْلُ وَمِن بَعْدُ وَيَوْمَئِذٍ يَفْرَحُ الْمُؤْمِنُونَ ٤
بِنَصْرِ اللَّهِ يَنصُرُ مَن يَشَاءُ وَهُوَ الْعَزِيزُ الرَّحِيمُ ٥
وَعْدَ اللَّهِ لَا يُخْلِفُ اللَّهُ وَعْدَهُ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ
٦ يَعْلَمُونَ ظَاهِرًا مِّنَ الْحَيَاةِ الدُّنْيَا وَهُمْ عَنِ الْآخِرَةِ هُمْ
غَافِلُونَ ٧ أَوَلَمْ يَتَفَكَّرُوا فِي أَنفُسِهِم مَّا خَلَقَ اللَّهُ السَّمَاوَاتِ
وَالْأَرْضَ وَمَا بَيْنَهُمَا إِلَّا بِالْحَقِّ وَأَجَلٍ مُّسَمًّى وَإِنَّ كَثِيرًا
مِّنَ النَّاسِ بِلِقَاءِ رَبِّهِمْ لَكَافِرُونَ ٨ أَوَلَمْ يَسِيرُوا فِي
الْأَرْضِ فَيَنظُرُوا كَيْفَ كَانَ عَاقِبَةُ الَّذِينَ مِن قَبْلِهِمْ كَانُوا
أَشَدَّ مِنْهُمْ قُوَّةً وَأَثَارُوا الْأَرْضَ وَعَمَرُوهَا أَكْثَرَ مِمَّا
عَمَرُوهَا وَجَاءَتْهُمْ رُسُلُهُم بِالْبَيِّنَاتِ فَمَا كَانَ اللَّهُ
لِيَظْلِمَهُمْ وَلَٰكِن كَانُوا أَنفُسَهُمْ يَظْلِمُونَ ٩ ثُمَّ كَانَ
عَاقِبَةَ الَّذِينَ أَسَاءُوا السُّوأَىٰ أَن كَذَّبُوا بِآيَاتِ اللَّهِ وَكَانُوا
بِهَا يَسْتَهْزِئُونَ ١٠ اللَّهُ يَبْدَأُ الْخَلْقَ ثُمَّ يُعِيدُهُ ثُمَّ إِلَيْهِ تُرْجَعُونَ
١١ وَيَوْمَ تَقُومُ السَّاعَةُ يُبْلِسُ الْمُجْرِمُونَ ١٢ وَلَمْ يَكُن لَّهُم مِّن
شُرَكَائِهِمْ شُفَعَاءُ وَكَانُوا بِشُرَكَائِهِمْ كَافِرِينَ
١٣ وَيَوْمَ تَقُومُ السَّاعَةُ يَوْمَئِذٍ يَتَفَرَّقُونَ ١٤ فَأَمَّا الَّذِينَ
آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فَهُمْ فِي رَوْضَةٍ يُحْبَرُونَ ١٥
وَأَمَّا الَّذِينَ كَفَرُوا وَكَذَّبُوا بِآيَاتِنَا وَلِقَاءِ الْآخِرَةِ
فَأُولَٰئِكَ فِي الْعَذَابِ مُحْضَرُونَ ١٦ فَسُبْحَانَ اللَّهِ حِينَ تُمْسُونَ
وَحِينَ تُصْبِحُونَ ١٧ وَلَهُ الْحَمْدُ فِي السَّمَاوَاتِ وَالْأَرْضِ
وَعَشِيًّا وَحِينَ تُظْهِرُونَ ١٨ يُخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ وَيُخْرِجُ
الْمَيِّتَ مِنَ الْحَيِّ وَيُحْيِي الْأَرْضَ بَعْدَ مَوْتِهَا وَكَذَٰلِكَ تُخْرَجُونَ
١٩ وَمِنْ آيَاتِهِ أَنْ خَلَقَكُم مِّن تُرَابٍ ثُمَّ إِذَا أَنتُم بَشَرٌ
تَنتَشِرُونَ ٢٠ وَمِنْ آيَاتِهِ أَنْ خَلَقَ لَكُم مِّنْ أَنفُسِكُمْ
أَزْوَاجًا لِّتَسْكُنُوا إِلَيْهَا وَجَعَلَ بَيْنَكُم مَّوَدَّةً وَرَحْمَةً
إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يَتَفَكَّرُونَ ٢١ وَمِنْ آيَاتِهِ
خَلْقُ السَّمَاوَاتِ وَالْأَرْضِ وَاخْتِلَافُ أَلْسِنَتِكُمْ وَأَلْوَانِكُمْ
إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّلْعَالِمِينَ ٢٢ وَمِنْ آيَاتِهِ مَنَامُكُم
بِاللَّيْلِ وَالنَّهَارِ وَابْتِغَاؤُكُم مِّن فَضْلِهِ إِنَّ فِي ذَٰلِكَ
لَآيَاتٍ لِّقَوْمٍ يَسْمَعُونَ ٢٣ وَمِنْ آيَاتِهِ يُرِيكُمُ الْبَرْقَ
خَوْفًا وَطَمَعًا وَيُنَزِّلُ مِنَ السَّمَاءِ مَاءً فَيُحْيِي بِهِ الْأَرْضَ
بَعْدَ مَوْتِهَا إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يَعْقِلُونَ ٢٤
وَمِنْ آيَاتِهِ أَن تَقُومَ السَّمَاءُ وَالْأَرْضُ بِأَمْرِهِ ثُمَّ إِذَا دَعَاكُمْ
دَعْوَةً مِّنَ الْأَرْضِ إِذَا أَنتُمْ تَخْرُجُونَ ٢٥ وَلَهُ مَن فِي السَّمَاوَاتِ
وَالْأَرْضِ كُلٌّ لَّهُ قَانِتُونَ ٢٦ وَهُوَ الَّذِي يَبْدَأُ الْخَلْقَ ثُمَّ
يُعِيدُهُ وَهُوَ أَهْوَنُ عَلَيْهِ وَلَهُ الْمَثَلُ الْأَعْلَىٰ فِي السَّمَاوَاتِ
وَالْأَرْضِ وَهُوَ الْعَزِيزُ الْحَكِيمُ ٢٧ ضَرَبَ لَكُم مَّثَلًا
مِّنْ أَنفُسِكُمْ هَل لَّكُم مِّن مَّا مَلَكَتْ أَيْمَانُكُم مِّن
شُرَكَاءَ فِي مَا رَزَقْنَاكُمْ فَأَنتُمْ فِيهِ سَوَاءٌ تَخَافُونَهُمْ
كَخِيفَتِكُمْ أَنفُسَكُمْ كَذَٰلِكَ نُفَصِّلُ الْآيَاتِ لِقَوْمٍ
يَعْقِلُونَ ٢٨ بَلِ اتَّبَعَ الَّذِينَ ظَلَمُوا أَهْوَاءَهُم بِغَيْرِ عِلْمٍ
فَمَن يَهْدِي مَنْ أَضَلَّ اللَّهُ وَمَا لَهُم مِّن نَّاصِرِينَ ٢٩ فَأَقِمْ
وَجْهَكَ لِلدِّينِ حَنِيفًا فِطْرَتَ اللَّهِ الَّتِي فَطَرَ النَّاسَ عَلَيْهَا
لَا تَبْدِيلَ لِخَلْقِ اللَّهِ ذَٰلِكَ الدِّينُ الْقَيِّمُ وَلَٰكِنَّ أَكْثَرَ
النَّاسِ لَا يَعْلَمُونَ ٣٠ ۞ مُنِيبِينَ إِلَيْهِ وَاتَّقُوهُ
وَأَقِيمُوا الصَّلَاةَ وَلَا تَكُونُوا مِنَ الْمُشْرِكِينَ ٣١ مِنَ الَّذِينَ فَرَّقُوا
دِينَهُمْ وَكَانُوا شِيَعًا كُلُّ حِزْبٍ بِمَا لَدَيْهِمْ فَرِحُونَ ٣٢
وَإِذَا مَسَّ النَّاسَ ضُرٌّ دَعَوْا رَبَّهُم مُّنِيبِينَ إِلَيْهِ ثُمَّ إِذَا أَذَاقَهُم
مِّنْهُ رَحْمَةً إِذَا فَرِيقٌ مِّنْهُم بِرَبِّهِمْ يُشْرِكُونَ ٣٣ لِيَكْفُرُوا بِمَا
آتَيْنَاهُمْ فَتَمَتَّعُوا فَسَوْفَ تَعْلَمُونَ ٣٤ أَمْ أَنزَلْنَا عَلَيْهِمْ
سُلْطَانًا فَهُوَ يَتَكَلَّمُ بِمَا كَانُوا بِهِ يُشْرِكُونَ ٣٥ وَإِذَا أَذَقْنَا
النَّاسَ رَحْمَةً فَرِحُوا بِهَا وَإِن تُصِبْهُمْ سَيِّئَةٌ بِمَا قَدَّمَتْ أَيْدِيهِمْ
إِذَا هُمْ يَقْنَطُونَ ٣٦ أَوَلَمْ يَرَوْا أَنَّ اللَّهَ يَبْسُطُ الرِّزْقَ لِمَن يَشَاءُ
وَيَقْدِرُ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يُؤْمِنُونَ ٣٧ فَآتِ ذَا الْقُرْبَىٰ
حَقَّهُ وَالْمِسْكِينَ وَابْنَ السَّبِيلِ ذَٰلِكَ خَيْرٌ لِّلَّذِينَ يُرِيدُونَ
وَجْهَ اللَّهِ وَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ ٣٨ وَمَا آتَيْتُم مِّن رِّبًا
لِّيَرْبُوَ فِي أَمْوَالِ النَّاسِ فَلَا يَرْبُو عِندَ اللَّهِ وَمَا آتَيْتُم مِّن
زَكَاةٍ تُرِيدُونَ وَجْهَ اللَّهِ فَأُولَٰئِكَ هُمُ الْمُضْعِفُونَ ٣٩
اللَّهُ الَّذِي خَلَقَكُمْ ثُمَّ رَزَقَكُمْ ثُمَّ يُمِيتُكُمْ ثُمَّ يُحْيِيكُمْ هَلْ مِن
شُرَكَائِكُم مَّن يَفْعَلُ مِن ذَٰلِكُم مِّن شَيْءٍ سُبْحَانَهُ وَتَعَالَىٰ
عَمَّا يُشْرِكُونَ ٤٠ ظَهَرَ الْفَسَادُ فِي الْبَرِّ وَالْبَحْرِ بِمَا كَسَبَتْ
أَيْدِي النَّاسِ لِيُذِيقَهُم بَعْضَ الَّذِي عَمِلُوا لَعَلَّهُمْ يَرْجِعُونَ ٤١
قُلْ سِيرُوا فِي الْأَرْضِ فَانظُرُوا كَيْفَ كَانَ عَاقِبَةُ الَّذِينَ مِن قَبْلُ
كَانَ أَكْثَرُهُم مُّشْرِكِينَ ٤٢ فَأَقِمْ وَجْهَكَ لِلدِّينِ الْقَيِّمِ مِن
قَبْلِ أَن يَأْتِيَ يَوْمٌ لَّا مَرَدَّ لَهُ مِنَ اللَّهِ يَوْمَئِذٍ يَصَّدَّعُونَ ٤٣ مَن
كَفَرَ فَعَلَيْهِ كُفْرُهُ وَمَنْ عَمِلَ صَالِحًا فَلِأَنفُسِهِمْ يَمْهَدُونَ ٤٤
لِيَجْزِيَ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ مِن فَضْلِهِ إِنَّهُ لَا يُحِبُّ
الْكَافِرِينَ ٤٥ وَمِنْ آيَاتِهِ أَن يُرْسِلَ الرِّيَاحَ مُبَشِّرَاتٍ وَلِيُذِيقَكُم
مِّن رَّحْمَتِهِ وَلِتَجْرِيَ الْفُلْكُ بِأَمْرِهِ وَلِتَبْتَغُوا مِن فَضْلِهِ وَلَعَلَّكُمْ
تَشْكُرُونَ ٤٦ وَلَقَدْ أَرْسَلْنَا مِن قَبْلِكَ رُسُلًا إِلَىٰ قَوْمِهِمْ فَجَاءُوهُم
بِالْبَيِّنَاتِ فَانتَقَمْنَا مِنَ الَّذِينَ أَجْرَمُوا وَكَانَ حَقًّا عَلَيْنَا نَصْرُ
الْمُؤْمِنِينَ ٤٧ اللَّهُ الَّذِي يُرْسِلُ الرِّيَاحَ فَتُثِيرُ سَحَابًا فَيَبْسُطُهُ
فِي السَّمَاءِ كَيْفَ يَشَاءُ وَيَجْعَلُهُ كِسَفًا فَتَرَى الْوَدْقَ يَخْرُجُ مِنْ
خِلَالِهِ فَإِذَا أَصَابَ بِهِ مَن يَشَاءُ مِنْ عِبَادِهِ إِذَا هُمْ يَسْتَبْشِرُونَ
٤٨ وَإِن كَانُوا مِن قَبْلِ أَن يُنَزَّلَ عَلَيْهِم مِّن قَبْلِهِ لَمُبْلِسِينَ
٤٩ فَانظُرْ إِلَىٰ آثَارِ رَحْمَتِ اللَّهِ كَيْفَ يُحْيِي الْأَرْضَ بَعْدَ مَوْتِهَا
إِنَّ ذَٰلِكَ لَمُحْيِي الْمَوْتَىٰ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ٥٠
وَلَئِنْ أَرْسَلْنَا رِيحًا فَرَأَوْهُ مُصْفَرًّا لَّظَلُّوا مِن بَعْدِهِ يَكْفُرُونَ
٥١ فَإِنَّكَ لَا تُسْمِعُ الْمَوْتَىٰ وَلَا تُسْمِعُ الصُّمَّ الدُّعَاءَ إِذَا وَلَّوْا
مُدْبِرِينَ ٥٢ وَمَا أَنتَ بِهَادِ الْعُمْيِ عَن ضَلَالَتِهِمْ إِن تُسْمِعُ إِلَّا
مَن يُؤْمِنُ بِآيَاتِنَا فَهُم مُّسْلِمُونَ ٥٣ ۞ اللَّهُ الَّذِي
خَلَقَكُم مِّن ضَعْفٍ ثُمَّ جَعَلَ مِن بَعْدِ ضَعْفٍ قُوَّةً ثُمَّ جَعَلَ مِن
بَعْدِ قُوَّةٍ ضَعْفًا وَشَيْبَةً يَخْلُقُ مَا يَشَاءُ وَهُوَ الْعَلِيمُ
الْقَدِيرُ ٥٤ وَيَوْمَ تَقُومُ السَّاعَةُ يُقْسِمُ الْمُجْرِمُونَ مَا لَبِثُوا غَيْرَ
سَاعَةٍ كَذَٰلِكَ كَانُوا يُؤْفَكُونَ ٥٥ وَقَالَ الَّذِينَ أُوتُوا
الْعِلْمَ وَالْإِيمَانَ لَقَدْ لَبِثْتُمْ فِي كِتَابِ اللَّهِ إِلَىٰ يَوْمِ الْبَعْثِ
فَهَٰذَا يَوْمُ الْبَعْثِ وَلَٰكِنَّكُمْ كُنتُمْ لَا تَعْلَمُونَ ٥٦ فَيَوْمَئِذٍ
لَّا يَنفَعُ الَّذِينَ ظَلَمُوا مَعْذِرَتُهُمْ وَلَا هُمْ يُسْتَعْتَبُونَ
٥٧ وَلَقَدْ ضَرَبْنَا لِلنَّاسِ فِي هَٰذَا الْقُرْآنِ مِن كُلِّ مَثَلٍ
وَلَئِن جِئْتَهُم بِآيَةٍ لَّيَقُولَنَّ الَّذِينَ كَفَرُوا إِنْ أَنتُمْ إِلَّا
مُبْطِلُونَ ٥٨ كَذَٰلِكَ يَطْبَعُ اللَّهُ عَلَىٰ قُلُوبِ الَّذِينَ لَا يَعْلَمُونَ
٥٩ فَاصْبِرْ إِنَّ وَعْدَ اللَّهِ حَقٌّ وَلَا يَسْتَخِفَّنَّكَ الَّذِينَ لَا يُوقِنُونَ ٦٠
الٓمٓ ١ غُلِبَتِ ٱلرُّومُ ٢ فِيٓ أَدْنَى ٱلْأَرْضِ وَهُم مِّنۢ
بَعْدِ غَلَبِهِمْ سَيَغْلِبُونَ ٣ فِي بِضْعِ سِنِينَ لِلَّهِ ٱلْأَمْرُ
مِن قَبْلُ وَمِنۢ بَعْدُۚ وَيَوْمَئِذٖ يَفْرَحُ ٱلْمُؤْمِنُونَ ٤
بِنَصْرِ ٱللَّهِۚ يَنصُرُ مَن يَشَآءُۖ وَهُوَ ٱلْعَزِيزُ ٱلرَّحِيمُ ٥
وَعْدَ ٱللَّهِۖ لَا يُخْلِفُ ٱللَّهُ وَعْدَهُ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ
٦ يَعْلَمُونَ ظَٰهِرٗا مِّنَ ٱلْحَيَوٰةِ ٱلدُّنْيَا وَهُمْ عَنِ ٱلْأٓخِرَةِ هُمْ
غَٰفِلُونَ ٧ أَوَلَمْ يَتَفَكَّرُواْ فِيٓ أَنفُسِهِم مَّا خَلَقَ ٱللَّهُ ٱلسَّمَٰوَٰتِ
وَٱلْأَرْضَ وَمَا بَيْنَهُمَآ إِلَّا بِٱلْحَقِّ وَأَجَلٖ مُّسَمّٗى وَإِنَّ كَثِيرٗا
مِّنَ ٱلنَّاسِ بِلِقَآيِٕ رَبِّهِمْ لَكَٰفِرُونَ ٨ أَوَلَمْ يَسِيرُواْ فِي
ٱلْأَرْضِ فَيَنظُرُواْ كَيْفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبْلِهِمْۚ كَانُوٓاْ
أَشَدَّ مِنْهُمْ قُوَّةٗ وَأَثَارُواْ ٱلْأَرْضَ وَعَمَرُوهَآ أَكْثَرَ مِمَّا
عَمَرُوهَا وَجَآءَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَٰتِۖ فَمَا كَانَ ٱللَّهُ
لِيَظْلِمَهُمْ وَلَٰكِن كَانُوٓاْ أَنفُسَهُمْ يَظْلِمُونَ ٩ ثُمَّ كَانَ
عَٰقِبَةَ ٱلَّذِينَ أَسَٰٓـُٔواْ ٱلسُّوٓأَىٰٓ أَن كَذَّبُواْ بِـَٔايَٰتِ ٱللَّهِ وَكَانُواْ
بِهَا يَسْتَهْزِءُونَ ١٠ ٱللَّهُ يَبْدَؤُاْ ٱلْخَلْقَ ثُمَّ يُعِيدُهُ ثُمَّ إِلَيْهِ تُرْجَعُونَ
١١ وَيَوْمَ تَقُومُ ٱلسَّاعَةُ يُبْلِسُ ٱلْمُجْرِمُونَ ١٢ وَلَمْ يَكُن لَّهُم مِّن
شُرَكَآئِهِمْ شُفَعَٰٓؤُاْ وَكَانُواْ بِشُرَكَآئِهِمْ كَٰفِرِينَ
١٣ وَيَوْمَ تَقُومُ ٱلسَّاعَةُ يَوْمَئِذٖ يَتَفَرَّقُونَ ١٤ فَأَمَّا ٱلَّذِينَ
ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ فَهُمْ فِي رَوْضَةٖ يُحْبَرُونَ ١٥
وَأَمَّا ٱلَّذِينَ كَفَرُواْ وَكَذَّبُواْ بِـَٔايَٰتِنَا وَلِقَآيِٕ ٱلْأٓخِرَةِ
فَأُوْلَٰٓئِكَ فِي ٱلْعَذَابِ مُحْضَرُونَ ١٦ فَسُبْحَٰنَ ٱللَّهِ حِينَ تُمْسُونَ
وَحِينَ تُصْبِحُونَ ١٧ وَلَهُ ٱلْحَمْدُ فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ
وَعَشِيّٗا وَحِينَ تُظْهِرُونَ ١٨ يُخْرِجُ ٱلْحَيَّ مِنَ ٱلْمَيِّتِ وَيُخْرِجُ
ٱلْمَيِّتَ مِنَ ٱلْحَيِّ وَيُحْيِ ٱلْأَرْضَ بَعْدَ مَوْتِهَاۚ وَكَذَٰلِكَ تُخْرَجُونَ
١٩ وَمِنْ ءَايَٰتِهِۦٓ أَنْ خَلَقَكُم مِّن تُرَابٖ ثُمَّ إِذَآ أَنتُم بَشَرَ
تَنتَشِرُونَ ٢٠ وَمِنْ ءَايَٰتِهِۦٓ أَنْ خَلَقَ لَكُم مِّنْ أَنفُسِكُمْ
أَزْوَٰجٗا لِّتَسْكُنُوٓاْ إِلَيْهَا وَجَعَلَ بَيْنَكُم مَّوَدَّةٗ وَرَحْمَةًۚ
إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوْمٖ يَتَفَكَّرُونَ ٢١ وَمِنْ ءَايَٰتِهِۦ
خَلْقُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱخْتِلَٰفُ أَلْسِنَتِكُمْ وَأَلْوَٰنِكُمْۚ
إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّلْعَٰلِمِينَ ٢٢ وَمِنْ ءَايَٰتِهِۦ مَنَامُكُم
بِٱلَّيْلِ وَٱلنَّهَارِ وَٱبْتِغَآؤُكُم مِّن فَضْلِهِۦٓۚ إِنَّ فِي ذَٰلِكَ
لَأٓيَٰتٖ لِّقَوْمٖ يَسْمَعُونَ ٢٣ وَمِنْ ءَايَٰتِهِۦ يُرِيكُمُ ٱلْبَرْقَ
خَوْفٗا وَطَمَعٗا وَيُنَزِّلُ مِنَ ٱلسَّمَآءِ مَآءٗ فَيُحْيِۦ بِهِ ٱلْأَرْضَ
بَعْدَ مَوْتِهَآۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوْمٖ يَعْقِلُونَ ٢٤
وَمِنْ ءَايَٰتِهِۦٓ أَن تَقُومَ ٱلسَّمَآءُ وَٱلْأَرْضُ بِأَمْرِهِۦۚ ثُمَّ إِذَا دَعَاكُمْ
دَعْوَةٗ مِّنَ ٱلْأَرْضِ إِذَآ أَنتُمْ تَخْرُجُونَ ٢٥ وَلَهُ مَن فِي ٱلسَّمَٰوَٰتِ
وَٱلْأَرْضِۖ كُلَّ لَّهُ قَٰنِتُونَ ٢٦ وَهُوَ ٱلَّذِي يَبْدَؤُاْ ٱلْخَلْقَ ثُمَّ
يُعِيدُهُ وَهُوَ أَهْوَنُ عَلَيْهِۚ وَلَهُ ٱلْمَثَلُ ٱلْأَعْلَىٰ فِي ٱلسَّمَٰوَٰتِ
وَٱلْأَرْضِۚ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ ٢٧ ضَرَبَ لَكُم مَّثَلٗا
مِّنْ أَنفُسِكُمْۖ هَل لَّكُم مِّن مَّا مَلَكَتْ أَيْمَٰنُكُم مِّن
شُرَكَآءَ فِي مَا رَزَقْنَٰكُمْ فَأَنتُمْ فِيهِ سَوَآءَ تَخَافُونَهُمْ
كَخِيفَتِكُمْ أَنفُسَكُمْۚ كَذَٰلِكَ نُفَصِّلُ ٱلْأٓيَٰتِ لِقَوْمٖ
يَعْقِلُونَ ٢٨ بَلِ ٱتَّبَعَ ٱلَّذِينَ ظَلَمُوٓاْ أَهْوَآءَهُم بِغَيْرِ عِلْمٖۖ
فَمَن يَهْدِي مَنْ أَضَلَّ ٱللَّهُۖ وَمَا لَهُم مِّن نَّٰصِرِينَ ٢٩ فَأَقِمْ
وَجْهَكَ لِلدِّينِ حَنِيفٗاۚ فِطْرَتَ ٱللَّهِ ٱلَّتِي فَطَرَ ٱلنَّاسَ عَلَيْهَاۚ
لَا تَبْدِيلَ لِخَلْقِ ٱللَّهِۚ ذَٰلِكَ ٱلدِّينُ ٱلْقَيِّمُ وَلَٰكِنَّ أَكْثَرَ
ٱلنَّاسِ لَا يَعْلَمُونَ ٣٠ مُنِيبِينَ إِلَيْهِ وَٱتَّقُوهُ وَأَقِيمُواْ
ٱلصَّلَوٰةَ وَلَا تَكُونُواْ مِنَ ٱلْمُشْرِكِينَ ٣١ مِنَ ٱلَّذِينَ فَرَّقُواْ
دِينَهُمْ وَكَانُواْ شِيَعٗاۖ كُلُّ حِزْبِۭ بِمَا لَدَيْهِمْ فَرِحُونَ ٣٢
وَإِذَا مَسَّ ٱلنَّاسَ ضُرَّ دَعَوْاْ رَبَّهُم مُّنِيبِينَ إِلَيْهِ ثُمَّ إِذَآ أَذَاقَهُم
مِّنْهُ رَحْمَةً إِذَا فَرِيقَ مِّنْهُم بِرَبِّهِمْ يُشْرِكُونَ ٣٣ لِيَكْفُرُواْ بِمَآ
ءَاتَيْنَٰهُمْۚ فَتَمَتَّعُواْ فَسَوْفَ تَعْلَمُونَ ٣٤ أَمْ أَنزَلْنَا عَلَيْهِمْ
سُلْطَٰنٗا فَهُوَ يَتَكَلَّمُ بِمَا كَانُواْ بِهِۦ يُشْرِكُونَ ٣٥ وَإِذَآ أَذَقْنَا
ٱلنَّاسَ رَحْمَةٗ فَرِحُواْ بِهَاۖ وَإِن تُصِبْهُمْ سَيِّئَةُۢ بِمَا قَدَّمَتْ أَيْدِيهِمْ
إِذَا هُمْ يَقْنَطُونَ ٣٦ أَوَلَمْ يَرَوْاْ أَنَّ ٱللَّهَ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ
وَيَقْدِرُۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوْمٖ يُؤْمِنُونَ ٣٧ فَـَٔاتِ ذَا ٱلْقُرْبَىٰ
حَقَّهُ وَٱلْمِسْكِينَ وَٱبْنَ ٱلسَّبِيلِۚ ذَٰلِكَ خَيْرَ لِّلَّذِينَ يُرِيدُونَ
وَجْهَ ٱللَّهِۖ وَأُوْلَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ ٣٨ وَمَآ ءَاتَيْتُم مِّن رِّبٗا
لِّيَرْبُوَاْ فِيٓ أَمْوَٰلِ ٱلنَّاسِ فَلَا يَرْبُواْ عِندَ ٱللَّهِۖ وَمَآ ءَاتَيْتُم مِّن
زَكَوٰةٖ تُرِيدُونَ وَجْهَ ٱللَّهِ فَأُوْلَٰٓئِكَ هُمُ ٱلْمُضْعِفُونَ ٣٩
ٱللَّهُ ٱلَّذِي خَلَقَكُمْ ثُمَّ رَزَقَكُمْ ثُمَّ يُمِيتُكُمْ ثُمَّ يُحْيِيكُمْۖ هَلْ مِن
شُرَكَآئِكُم مَّن يَفْعَلُ مِن ذَٰلِكُم مِّن شَيْءٖۚ سُبْحَٰنَهُ وَتَعَٰلَىٰ
عَمَّا يُشْرِكُونَ ٤٠ ظَهَرَ ٱلْفَسَادُ فِي ٱلْبَرِّ وَٱلْبَحْرِ بِمَا كَسَبَتْ
أَيْدِي ٱلنَّاسِ لِيُذِيقَهُم بَعْضَ ٱلَّذِي عَمِلُواْ لَعَلَّهُمْ يَرْجِعُونَ ٤١
قُلْ سِيرُواْ فِي ٱلْأَرْضِ فَٱنظُرُواْ كَيْفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبْلُۚ
كَانَ أَكْثَرُهُم مُّشْرِكِينَ ٤٢ فَأَقِمْ وَجْهَكَ لِلدِّينِ ٱلْقَيِّمِ مِن
قَبْلِ أَن يَأْتِيَ يَوْمَ لَّا مَرَدَّ لَهُ مِنَ ٱللَّهِۖ يَوْمَئِذٖ يَصَّدَّعُونَ ٤٣ مَن
كَفَرَ فَعَلَيْهِ كُفْرُهُۖ وَمَنْ عَمِلَ صَٰلِحٗا فَلِأَنفُسِهِمْ يَمْهَدُونَ ٤٤
لِيَجْزِيَ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ مِن فَضْلِهِۦٓۚ إِنَّهُ لَا يُحِبُّ
ٱلْكَٰفِرِينَ ٤٥ وَمِنْ ءَايَٰتِهِۦٓ أَن يُرْسِلَ ٱلرِّيَاحَ مُبَشِّرَٰتٖ وَلِيُذِيقَكُم
مِّن رَّحْمَتِهِۦ وَلِتَجْرِيَ ٱلْفُلْكُ بِأَمْرِهِۦ وَلِتَبْتَغُواْ مِن فَضْلِهِۦ وَلَعَلَّكُمْ
تَشْكُرُونَ ٤٦ وَلَقَدْ أَرْسَلْنَا مِن قَبْلِكَ رُسُلًا إِلَىٰ قَوْمِهِمْ فَجَآءُوهُم
بِٱلْبَيِّنَٰتِ فَٱنتَقَمْنَا مِنَ ٱلَّذِينَ أَجْرَمُواْۖ وَكَانَ حَقًّا عَلَيْنَا نَصْرُ
ٱلْمُؤْمِنِينَ ٤٧ ٱللَّهُ ٱلَّذِي يُرْسِلُ ٱلرِّيَٰحَ فَتُثِيرُ سَحَابٗا فَيَبْسُطُهُ
فِي ٱلسَّمَآءِ كَيْفَ يَشَآءُ وَيَجْعَلُهُ كِسَفٗا فَتَرَى ٱلْوَدْقَ يَخْرُجُ مِنْ
خِلَٰلِهِۦۖ فَإِذَآ أَصَابَ بِهِۦ مَن يَشَآءُ مِنْ عِبَادِهِۦٓ إِذَا هُمْ يَسْتَبْشِرُونَ
٤٨ وَإِن كَانُواْ مِن قَبْلِ أَن يُنَزَّلَ عَلَيْهِم مِّن قَبْلِهِۦ لَمُبْلِسِينَ
٤٩ فَٱنظُرْ إِلَىٰٓ ءَاثَٰرِ رَحْمَتِ ٱللَّهِ كَيْفَ يُحْيِ ٱلْأَرْضَ بَعْدَ مَوْتِهَآۚ
إِنَّ ذَٰلِكَ لَمُحْيِ ٱلْمَوْتَىٰۖ وَهُوَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرَ ٥٠
وَلَئِنْ أَرْسَلْنَا رِيحٗا فَرَأَوْهُ مُصْفَرّٗا لَّظَلُّواْ مِنۢ بَعْدِهِۦ يَكْفُرُونَ
٥١ فَإِنَّكَ لَا تُسْمِعُ ٱلْمَوْتَىٰ وَلَا تُسْمِعُ ٱلصُّمَّ ٱلدُّعَآءَ إِذَا وَلَّوْاْ
مُدْبِرِينَ ٥٢ وَمَآ أَنتَ بِهَٰدِ ٱلْعُمْيِ عَن ضَلَٰلَتِهِمْۖ إِن تُسْمِعُ إِلَّا
مَن يُؤْمِنُ بِـَٔايَٰتِنَا فَهُم مُّسْلِمُونَ ٥٣ ٱللَّهُ ٱلَّذِي خَلَقَكُم
مِّن ضَعْفٖ ثُمَّ جَعَلَ مِنۢ بَعْدِ ضَعْفٖ قُوَّةٗ ثُمَّ جَعَلَ مِنۢ بَعْدِ
قُوَّةٖ ضَعْفٗا وَشَيْبَةٗۚ يَخْلُقُ مَا يَشَآءُۚ وَهُوَ ٱلْعَلِيمُ ٱلْقَدِيرُ
٥٤ وَيَوْمَ تَقُومُ ٱلسَّاعَةُ يُقْسِمُ ٱلْمُجْرِمُونَ مَا لَبِثُواْ غَيْرَ
سَاعَةٖۚ كَذَٰلِكَ كَانُواْ يُؤْفَكُونَ ٥٥ وَقَالَ ٱلَّذِينَ أُوتُواْ
ٱلْعِلْمَ وَٱلْإِيمَٰنَ لَقَدْ لَبِثْتُمْ فِي كِتَٰبِ ٱللَّهِ إِلَىٰ يَوْمِ ٱلْبَعْثِۖ
فَهَٰذَا يَوْمُ ٱلْبَعْثِ وَلَٰكِنَّكُمْ كُنتُمْ لَا تَعْلَمُونَ ٥٦ فَيَوْمَئِذٖ
لَّا يَنفَعُ ٱلَّذِينَ ظَلَمُواْ مَعْذِرَتُهُمْ وَلَا هُمْ يُسْتَعْتَبُونَ
٥٧ وَلَقَدْ ضَرَبْنَا لِلنَّاسِ فِي هَٰذَا ٱلْقُرْءَانِ مِن كُلِّ مَثَلٖۚ
وَلَئِن جِئْتَهُم بِـَٔايَةٖ لَّيَقُولَنَّ ٱلَّذِينَ كَفَرُوٓاْ إِنْ أَنتُمْ إِلَّا
مُبْطِلُونَ ٥٨ كَذَٰلِكَ يَطْبَعُ ٱللَّهُ عَلَىٰ قُلُوبِ ٱلَّذِينَ لَا يَعْلَمُونَ
٥٩ فَٱصْبِرْ إِنَّ وَعْدَ ٱللَّهِ حَقَّۖ وَلَا يَسْتَخِفَّنَّكَ ٱلَّذِينَ لَا يُوقِنُونَ ٦٠
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ
ﱁ ﱂﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖﲗ
ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ
ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓﳔ
ﳕ ﳖ ﳗ ﳘﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ
Word-by-word: the Quranic Arabic Corpus ·
corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).
Obligatory madd
Permissible madd
Natural madd
Ghunnah / Ikhfa
Tafkheem / Qalqalah
Silent
Tafsir al-Jalalayn
الإعراب