Al-Ḥashr
ﮈ
The Exile
| 1 | سَبَّحَ لِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِۖ وَهُوَ ٱلۡعَزِيزُ ٱلۡحَكِيمُsabbaḥaسبحسَبَّحَGlorifieslillahiللهلِلَّهِ[to] Allahmāمامَاwhateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth.wahuwaوهووَهُوَAnd Hel-ʿazīzuالعزيزٱلْعَزِيزُ(is) the All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.All that is in the heavens and all that is in the earth glorifieth Allah, and He is the Mighty, the Wise.All that is in the heavens and all that is on earth glorifies Allah, for He is the All-Mighty, the All-Wise.Whatever is in the heavens and whatever is on the earth exalts Allāh,[1650] and He is the Exalted in Might, the Wise.Whatever is in the heavens and on earth, let it declare the Praises and Glory of Allah: for He is the Exalted in Might, the Wise. |
| 2 | هُوَ ٱلَّذِيٓ أَخۡرَجَ ٱلَّذِينَ كَفَرُواْ مِنۡ أَهۡلِ ٱلۡكِتَٰبِ مِن دِيَٰرِهِمۡ لِأَوَّلِ ٱلۡحَشۡرِۚ مَا ظَنَنتُمۡ أَن يَخۡرُجُواْۖ وَظَنُّوٓاْ أَنَّهُم مَّانِعَتُهُمۡ حُصُونُهُم مِّنَ ٱللَّهِ فَأَتَىٰهُمُ ٱللَّهُ مِنۡ حَيۡثُ لَمۡ يَحۡتَسِبُواْۖ وَقَذَفَ فِي قُلُوبِهِمُ ٱلرُّعۡبَۚ يُخۡرِبُونَ بُيُوتَهُم بِأَيۡدِيهِمۡ وَأَيۡدِي ٱلۡمُؤۡمِنِينَ فَٱعۡتَبِرُواْ يَٰٓأُوْلِي ٱلۡأَبۡصَٰرِhuwaهوهُوَHealladhīالذيٱلَّذِىٓ(is) the One Whoakhrajaأخرجأَخْرَجَexpelledalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedminمنمِنْfromahliأهلأَهْلِ(the) Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Scriptureminمنمِنfromdiyārihimديارهمدِيَٰرِهِمْtheir homesli-awwaliلأوللِأَوَّلِat (the) firstl-ḥashriالحشرٱلْحَشْرِgathering.māمامَاNotẓanantumظننتمظَنَنتُمْyou thinkanأنأَنthatyakhrujūيخرجوايَخْرُجُواْthey would leave,waẓannūوظنواوَظَنُّوٓاْand they thoughtannahumأنهمأَنَّهُمthat [they]māniʿatuhumمانعتهممَّانِعَتُهُمْwould defend themḥuṣūnuhumحصونهمحُصُونُهُمtheir fortressesminaمنمِّنَagainstl-lahiاللهٱللَّهِAllah.fa-atāhumuفأتاهمفَأَتَىٰهُمُBut came to theml-lahuاللهٱللَّهُAllahminمنمِنْfromḥaythuحيثحَيْثُwherelamلملَمْnotyaḥtasibūيحتسبوايَحْتَسِبُواْthey expected,waqadhafaوقذفوَقَذَفَand He castfīفيفِىintoqulūbihimuقلوبهمقُلُوبِهِمُtheir heartsl-ruʿ'baالرعبٱلرُّعْبَ[the] terror,yukh'ribūnaيخربونيُخْرِبُونَthey destroyedbuyūtahumبيوتهمبُيُوتَهُمtheir housesbi-aydīhimبأيديهمبِأَيْدِيهِمْwith their handswa-aydīوأيديوَأَيْدِىand the handsl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَ(of) the believers.fa-iʿ'tabirūفاعتبروافَٱعْتَبِرُواْSo take a lesson,yāulīيا أولييَٰٓأُوْلِىO those endowedl-abṣāriالأبصارٱلْأَبْصَٰرِ(with) insight!He it is Who hath caused those of the People of the Scripture who disbelieved to go forth from their homes unto the first exile. Ye deemed not that they would go forth, while they deemed that their strongholds would protect them from Allah. But Allah reached them from a place whereof they recked not, and cast terror in their hearts so that they ruined their houses with their own hands and the hands of the believers. So learn a lesson, O ye who have eyes!It is He Who expelled the disbelievers of the People of the Book[1] from their homes as the first banishment[2]. You did not think that they would leave, and they thought that their fortresses would protect them from Allah. But [the punishment of] Allah came upon them from where they did not expect and He cast dread in their hearts, destroying their homes with their own hands[3] and the hands of the believers. So take a lesson, O you people of insight.It is He who expelled the ones who disbelieved among the People of the Scripture[1651] from their homes at the first gathering.[1652] You did not think they would leave, and they thought that their fortresses would protect them from Allāh; but [the decree of] Allāh came upon them from where they had not expected, and He cast terror into their hearts [so] they destroyed their houses by their [own] hands and the hands of the believers. So take warning, O people of vision.It is He Who got out the Unbelievers among the People of the Book from their homes at the first gathering (of the forces). Little did ye think that they would get out: And they thought that their fortresses would defend them from Allah! But the (Wrath of) Allah came to them from quarters from which they little expected (it), and cast terror into their hearts, so that they destroyed their dwellings by their own hands and the hands of the Believers, take warning, then, O ye with eyes (to see)! |
| 3 | وَلَوۡلَآ أَن كَتَبَ ٱللَّهُ عَلَيۡهِمُ ٱلۡجَلَآءَ لَعَذَّبَهُمۡ فِي ٱلدُّنۡيَاۖ وَلَهُمۡ فِي ٱلۡأٓخِرَةِ عَذَابُ ٱلنَّارِwalawlāولولاوَلَوْلَآAnd if notanأنأَن[that]katabaكتبكَتَبَ(had) decreedl-lahuاللهٱللَّهُAllahʿalayhimuعليهمعَلَيْهِمُfor theml-jalāaالجلاءٱلْجَلَآءَthe exile,laʿadhabahumلعذبهملَعَذَّبَهُمْcertainly He (would) have punished themfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe world,walahumولهموَلَهُمْand for themfīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterʿadhābuعذابعَذَابُ(is) a punishmentl-nāriالنارٱلنَّارِ(of) the Fire.And if Allah had not decreed migration for them, He verily would have punished them in the world, and theirs in the Hereafter is the punishment of the Fire.Had Allah not decreed exile for them, He would have surely punished them in this world. And in the Hereafter, there will be for them the punishment of the Fire.And if not that Allāh had decreed for them evacuation, He would have punished them in [this] world, and for them in the Hereafter is the punishment of the Fire.And had it not been that Allah had decreed banishment for them, He would certainly have punished them in this world: And in the Hereafter they shall (certainly) have the Punishment of the Fire. |
| 4 | ذَٰلِكَ بِأَنَّهُمۡ شَآقُّواْ ٱللَّهَ وَرَسُولَهُۥۖ وَمَن يُشَآقِّ ٱللَّهَ فَإِنَّ ٱللَّهَ شَدِيدُ ٱلۡعِقَابِdhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(is) because [they]shāqqūشاقواشَآقُّواْthey opposedl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُۥand His Messenger.wamanومنوَمَنAnd whoeveryushāqqiيشاقيُشَآقِّopposesl-lahaاللهٱللَّهَAllahfa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahshadīduشديدشَدِيدُ(is) severel-ʿiqābiالعقابٱلْعِقَابِ(in) penalty.That is because they were opposed to Allah and His messenger; and whoso is opposed to Allah, (for him) verily Allah is stern in reprisal.That is because they opposed Allah and His Messenger. And whoever opposes Allah, Allah is truly severe in punishment.That is because they opposed Allāh and His Messenger. And whoever opposes Allāh - then indeed, Allāh is severe in penalty.That is because they resisted Allah and His Messenger: and if any one resists Allah, verily Allah is severe in Punishment. |
| 5 | مَا قَطَعۡتُم مِّن لِّينَةٍ أَوۡ تَرَكۡتُمُوهَا قَآئِمَةً عَلَىٰٓ أُصُولِهَا فَبِإِذۡنِ ٱللَّهِ وَلِيُخۡزِيَ ٱلۡفَٰسِقِينَmāمامَاWhateverqaṭaʿtumقطعتمقَطَعْتُمyou cut downminمنمِّنoflīnatinلينةلِّينَةٍ(the) palm-treesawأوأَوْortaraktumūhāتركتموهاتَرَكْتُمُوهَاyou left themqāimatanقائمةقَآئِمَةًstandingʿalāعلىعَلَىٰٓonuṣūlihāأصولهاأُصُولِهَاtheir roots,fabi-idh'niفبإذنفَبِإِذْنِit (was) by the permissionl-lahiاللهٱللَّهِ(of) Allah,waliyukh'ziyaوليخزيوَلِيُخْزِىَand that He may disgracel-fāsiqīnaالفاسقينٱلْفَٰسِقِينَthe defiantly disobedient.Whatsoever palm-trees ye cut down or left standing on their roots, it was by Allah's leave, in order that He might confound the evil-livers.Whatever palm trees you cut down[4] or left standing on their trunks[5], it was by Allah’s Will, so that He might disgrace the evildoers[6].Whatever you have cut down of [their] palm trees or left standing on their trunks - it was by permission of Allāh and so He would disgrace the defiantly disobedient.Whether ye cut down (O ye Muslim!) The tender palm-trees, or ye left them standing on their roots, it was by leave of Allah, and in order that He might cover with shame the rebellious transgresses. |
| 6 | وَمَآ أَفَآءَ ٱللَّهُ عَلَىٰ رَسُولِهِۦ مِنۡهُمۡ فَمَآ أَوۡجَفۡتُمۡ عَلَيۡهِ مِنۡ خَيۡلٖ وَلَا رِكَابٖ وَلَٰكِنَّ ٱللَّهَ يُسَلِّطُ رُسُلَهُۥ عَلَىٰ مَن يَشَآءُۚ وَٱللَّهُ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞwamāوماوَمَآAnd whatafāaأفاءأَفَآءَ(was) restoredl-lahuاللهٱللَّهُ(by) AllahʿalāعلىعَلَىٰtorasūlihiرسولهرَسُولِهِۦHis Messengermin'humمنهممِنْهُمْfrom them,famāفمافَمَآthen notawjaftumأوجفتمأَوْجَفْتُمْyou made expeditionʿalayhiعليهعَلَيْهِfor itminمنمِنْofkhaylinخيلخَيْلٍhorseswalāولاوَلَاand notrikābinركابرِكَابٍcamels,walākinnaولكنوَلَٰكِنَّbutl-lahaاللهٱللَّهَAllahyusalliṭuيسلطيُسَلِّطُgives powerrusulahuرسلهرُسُلَهُۥ(to) His MessengersʿalāعلىعَلَىٰovermanمنمَنwhomyashāuيشاءيَشَآءُHe wills.wal-lahuواللهوَٱللَّهُAnd Allahʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.And that which Allah gave as spoil unto His messenger from them, ye urged not any horse or riding-camel for the sake thereof, but Allah giveth His messenger lordship over whom He will. Allah is Able to do all things.Whatever gains Allah has bestowed upon His Messenger from them, you did not spur on any horses or camels for that[7], but Allah gives authority to His messengers over whom He wills, and Allah is Most Capable of all things.And what Allāh restored [of property] to His Messenger from them - you did not spur for it [in an expedition] any horses or camels,[1653] but Allāh gives His messengers power over whom He wills, and Allāh is over all things competent.What Allah has bestowed on His Messenger (and taken away) from them - for this ye made no expedition with either cavalry or camelry: but Allah gives power to His messengers over any He pleases: and Allah has power over all things. |
| 7 | مَّآ أَفَآءَ ٱللَّهُ عَلَىٰ رَسُولِهِۦ مِنۡ أَهۡلِ ٱلۡقُرَىٰ فَلِلَّهِ وَلِلرَّسُولِ وَلِذِي ٱلۡقُرۡبَىٰ وَٱلۡيَتَٰمَىٰ وَٱلۡمَسَٰكِينِ وَٱبۡنِ ٱلسَّبِيلِ كَيۡ لَا يَكُونَ دُولَةَۢ بَيۡنَ ٱلۡأَغۡنِيَآءِ مِنكُمۡۚ وَمَآ ءَاتَىٰكُمُ ٱلرَّسُولُ فَخُذُوهُ وَمَا نَهَىٰكُمۡ عَنۡهُ فَٱنتَهُواْۚ وَٱتَّقُواْ ٱللَّهَۖ إِنَّ ٱللَّهَ شَدِيدُ ٱلۡعِقَابِmāمامَّآWhatafāaأفاءأَفَآءَ(was) restoredl-lahuاللهٱللَّهُ(by) AllahʿalāعلىعَلَىٰtorasūlihiرسولهرَسُولِهِۦHis Messengerminمنمِنْfromahliأهلأَهْلِ(the) peoplel-qurāالقرىٱلْقُرَىٰ(of) the towns,falillahiفللهفَلِلَّهِ(it is) for Allahwalilrrasūliوللرسولوَلِلرَّسُولِand His Messengerwalidhīولذيوَلِذِىand for thosel-qur'bāالقربىٱلْقُرْبَىٰ(of) the kindredwal-yatāmāواليتامىوَٱلْيَتَٰمَىٰand the orphanswal-masākīniوالمساكينوَٱلْمَسَٰكِينِand the needywa-ib'niوابنوَٱبْنِandl-sabīliالسبيلٱلسَّبِيلِthe wayfarer,kayكيكَىْthatlāلالَاnotyakūnaيكونيَكُونَit becomesdūlatanدولةدُولَةًۢa (perpetual) circulationbaynaبينبَيْنَbetweenl-aghniyāiالأغنياءٱلْأَغْنِيَآءِthe richminkumمنكممِنكُمْamong you.wamāوماوَمَآAnd whateverātākumuآتاكمءَاتَىٰكُمُgives youl-rasūluالرسولٱلرَّسُولُthe Messenger,fakhudhūhuفخذوهفَخُذُوهُtake itwamāوماوَمَاand whatevernahākumنهاكمنَهَىٰكُمْhe forbids youʿanhuعنهعَنْهُfrom it,fa-intahūفانتهوافَٱنتَهُواْrefrain.wa-ittaqūواتقواوَٱتَّقُواْAnd fearl-lahaاللهٱللَّهَAllah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahshadīduشديدشَدِيدُ(is) severel-ʿiqābiالعقابٱلْعِقَابِ(in) penalty.That which Allah giveth as spoil unto His messenger from the people of the townships, it is for Allah and His messenger and for the near of kin and the orphans and the needy and the wayfarer, that it become not a commodity between the rich among you. And whatsoever the messenger giveth you, take it. And whatsoever he forbiddeth, abstain (from it). And keep your duty to Allah. Lo! Allah is stern in reprisal.Whatever gains Allah has bestowed upon His Messenger from the people of the towns belongs to Allah and the Messenger, and to his close relatives[8], orphans, the needy, and stranded wayfarers[9], so that wealth should not circulate only among those of you who are rich. Whatever the Messenger gives you, accept it, and whatever he forbids you, refrain from it. And fear Allah; indeed, Allah is severe in punishment.And what Allāh restored to His Messenger from the people of the towns - it is for Allāh and for the Messenger and for [his] near relatives[1654] and orphans and the needy and the [stranded] traveler[1655] - so that it will not be a perpetual distribution among the rich from among you. And whatever the Messenger has given you - take; and what he has forbidden you - refrain from. And fear Allāh; indeed, Allāh is severe in penalty.What Allah has bestowed on His Messenger (and taken away) from the people of the townships,- belongs to Allah,- to His Messenger and to kindred and orphans, the needy and the wayfarer; In order that it may not (merely) make a circuit between the wealthy among you. So take what the Messenger assigns to you, and deny yourselves that which he withholds from you. And fear Allah; for Allah is strict in Punishment. |
| 8 | لِلۡفُقَرَآءِ ٱلۡمُهَٰجِرِينَ ٱلَّذِينَ أُخۡرِجُواْ مِن دِيَٰرِهِمۡ وَأَمۡوَٰلِهِمۡ يَبۡتَغُونَ فَضۡلٗا مِّنَ ٱللَّهِ وَرِضۡوَٰنٗا وَيَنصُرُونَ ٱللَّهَ وَرَسُولَهُۥٓۚ أُوْلَٰٓئِكَ هُمُ ٱلصَّٰدِقُونَlil'fuqarāiللفقراءلِلْفُقَرَآءِFor the poorl-muhājirīnaالمهاجرينٱلْمُهَٰجِرِينَemigrants,alladhīnaالذينٱلَّذِينَthose whoukh'rijūأخرجواأُخْرِجُواْwere expelledminمنمِنfromdiyārihimديارهمدِيَٰرِهِمْtheir homeswa-amwālihimوأموالهموَأَمْوَٰلِهِمْand their properties,yabtaghūnaيبتغونيَبْتَغُونَseekingfaḍlanفضلافَضْلًاbountyminaمنمِّنَfroml-lahiاللهٱللَّهِAllahwariḍ'wānanورضواناوَرِضْوَٰنًاand pleasurewayanṣurūnaوينصرونوَيَنصُرُونَand helpingl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُۥٓand His Messenger.ulāikaأولئكأُوْلَٰٓئِكَThose,humuهمهُمُtheyl-ṣādiqūnaالصادقونٱلصَّٰدِقُونَ(are) the truthful.And (it is) for the poor fugitives who have been driven out from their homes and their belongings, who seek bounty from Allah and help Allah and His messenger. They are the loyal.For the poor emigrants [there is a due share] who were driven out of their homes and their properties, seeking Allah’s bounty and pleasure, and helping the cause of Allah and His Messenger. It is they who are the truthful.For the poor emigrants who were expelled from their homes and their properties, seeking bounty from Allāh and [His] approval and supporting [the cause of] Allāh and His Messenger, [there is also a share]. Those are the truthful.(Some part is due) to the indigent Muhajirs, those who were expelled from their homes and their property, while seeking Grace from Allah and (His) Good Pleasure, and aiding Allah and His Messenger: such are indeed the sincere ones:- |
| 9 | وَٱلَّذِينَ تَبَوَّءُو ٱلدَّارَ وَٱلۡإِيمَٰنَ مِن قَبۡلِهِمۡ يُحِبُّونَ مَنۡ هَاجَرَ إِلَيۡهِمۡ وَلَا يَجِدُونَ فِي صُدُورِهِمۡ حَاجَةٗ مِّمَّآ أُوتُواْ وَيُؤۡثِرُونَ عَلَىٰٓ أَنفُسِهِمۡ وَلَوۡ كَانَ بِهِمۡ خَصَاصَةٞۚ وَمَن يُوقَ شُحَّ نَفۡسِهِۦ فَأُوْلَٰٓئِكَ هُمُ ٱلۡمُفۡلِحُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whotabawwaūتبوءواتَبَوَّءُوsettledl-dāraالدارٱلدَّارَ(in) the homewal-īmānaوالإيمانوَٱلْإِيمَٰنَand (accepted) faithminمنمِنfromqablihimقبلهمقَبْلِهِمْbefore themyuḥibbūnaيحبونيُحِبُّونَlovemanمنمَنْ(those) whohājaraهاجرهَاجَرَemigratedilayhimإليهمإِلَيْهِمْto them,walāولاوَلَاand notyajidūnaيجدونيَجِدُونَthey findfīفيفِىinṣudūrihimصدورهمصُدُورِهِمْtheir breastsḥājatanحاجةحَاجَةًany wantmimmāممامِّمَّآof whatūtūأوتواأُوتُواْthey were givenwayu'thirūnaويؤثرونوَيُؤْثِرُونَbut preferʿalāعلىعَلَىٰٓoveranfusihimأنفسهمأَنفُسِهِمْthemselves,walawولووَلَوْeven thoughkānaكانكَانَwasbihimبهمبِهِمْwith themkhaṣāṣatunخصاصةخَصَاصَةٌpoverty.wamanومنوَمَنAnd whoeveryūqaيوقيُوقَis savedshuḥḥaشحشُحَّ(from) stinginessnafsihiنفسهنَفْسِهِۦ(of) his soul,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosehumuهمهُمُ[they]l-muf'liḥūnaالمفلحونٱلْمُفْلِحُونَ(are) the successful ones.Those who entered the city and the faith before them love those who flee unto them for refuge, and find in their breasts no need for that which hath been given them, but prefer (the fugitives) above themselves though poverty become their lot. And whoso is saved from his own avarice - such are they who are successful.As for those who were settled in the city [of Madinah][10] and embraced Islam before them, they love those who migrated to them and find no covetous desire in their hearts for what they were given. Rather they give them preference over themselves even though they may be in dire need. Whoever is protected from the covetousness of their souls, it is they who are successful.And [also for] those who were settled in the Home [i.e.,al-Madīnah] and [adopted] the faith before them.[1656] They love those who emigrated to them and find not any want in their breasts of what they [i.e., the emigrants] were given but give [them] preference over themselves, even though they are in privation. And whoever is protected from the stinginess of his soul - it is those who will be the successful.But those who before them, had homes (in Medina) and had adopted the Faith,- show their affection to such as came to them for refuge, and entertain no desire in their hearts for things given to the (latter), but give them preference over themselves, even though poverty was their (own lot). And those saved from the covetousness of their own souls,- they are the ones that achieve prosperity. |
| 10 | وَٱلَّذِينَ جَآءُو مِنۢ بَعۡدِهِمۡ يَقُولُونَ رَبَّنَا ٱغۡفِرۡ لَنَا وَلِإِخۡوَٰنِنَا ٱلَّذِينَ سَبَقُونَا بِٱلۡإِيمَٰنِ وَلَا تَجۡعَلۡ فِي قُلُوبِنَا غِلّٗا لِّلَّذِينَ ءَامَنُواْ رَبَّنَآ إِنَّكَ رَءُوفٞ رَّحِيمٌwa-alladhīnaوالذينوَٱلَّذِينَAnd those whojāūجاءواجَآءُوcameminمنمِنۢfrombaʿdihimبعدهمبَعْدِهِمْafter themyaqūlūnaيقولونيَقُولُونَthey say,rabbanāربنارَبَّنَا"Our Lord,igh'firاغفرٱغْفِرْforgivelanāلنالَنَاuswali-ikh'wānināولإخوانناوَلِإِخْوَٰنِنَاand our brothersalladhīnaالذينٱلَّذِينَwhosabaqūnāسبقوناسَبَقُونَاpreceded usbil-īmāniبالإيمانبِٱلْإِيمَٰنِin faith,walāولاوَلَاand (do) nottajʿalتجعلتَجْعَلْputfīفيفِىinqulūbināقلوبناقُلُوبِنَاour heartsghillanغلاغِلًّاany rancorlilladhīnaللذينلِّلَّذِينَtowards those whoāmanūآمنواءَامَنُواْbelieved.rabbanāربنارَبَّنَآOur Lord,innakaإنكإِنَّكَindeed Youraūfunرءوفرَءُوفٌ(are) Full of Kindness,raḥīmunرحيمرَّحِيمٌMost Merciful."And those who came (into the faith) after them say: Our Lord! Forgive us and our brethren who were before us in the faith, and place not in our hearts any rancour toward those who believe. Our Lord! Thou art Full of Pity, Merciful.And those who came after them say, “Our Lord, forgive us and our brethren who preceded us in faith, and do not let there be any ill feelings in our hearts towards those who believe. Our Lord, indeed, You are All-Gracious, Most Merciful.”And [there is a share for] those who come after them, saying, "Our Lord, forgive us and our brothers who preceded us in faith and put not in our hearts [any] resentment toward those who have believed. Our Lord, indeed You are Kind and Merciful."And those who came after them say: "Our Lord! Forgive us, and our brethren who came before us into the Faith, and leave not, in our hearts, rancour (or sense of injury) against those who have believed. Our Lord! Thou art indeed Full of Kindness, Most Merciful." |
| 11 | ۞ أَلَمۡ تَرَ إِلَى ٱلَّذِينَ نَافَقُواْ يَقُولُونَ لِإِخۡوَٰنِهِمُ ٱلَّذِينَ كَفَرُواْ مِنۡ أَهۡلِ ٱلۡكِتَٰبِ لَئِنۡ أُخۡرِجۡتُمۡ لَنَخۡرُجَنَّ مَعَكُمۡ وَلَا نُطِيعُ فِيكُمۡ أَحَدًا أَبَدٗا وَإِن قُوتِلۡتُمۡ لَنَنصُرَنَّكُمۡ وَٱللَّهُ يَشۡهَدُ إِنَّهُمۡ لَكَٰذِبُونَalamألمأَلَمْDo nottaraترتَرَyou seeilāإلىإِلَى[to]alladhīnaالذينٱلَّذِينَthose whonāfaqūنافقوانَافَقُواْ(were) hypocrites,yaqūlūnaيقولونيَقُولُونَsayingli-ikh'wānihimuلإخوانهملِإِخْوَٰنِهِمُto their brothers,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieved,minمنمِنْamongahliأهلأَهْلِthe Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Scripture,la-inلئنلَئِنْ"Ifukh'rij'tumأخرجتمأُخْرِجْتُمْyou are expelled,lanakhrujannaلنخرجنلَنَخْرُجَنَّsurely we will leavemaʿakumمعكممَعَكُمْwith you,walāولاوَلَاand notnuṭīʿuنطيعنُطِيعُwe will obeyfīkumفيكمفِيكُمْconcerning youaḥadanأحداأَحَدًاanyone,abadanأبداأَبَدًاever;wa-inوإنوَإِنand ifqūtil'tumقوتلتمقُوتِلْتُمْyou are fought,lananṣurannakumلننصرنكملَنَنصُرَنَّكُمْcertainly we will help you."wal-lahuواللهوَٱللَّهُAnd Allahyashhaduيشهديَشْهَدُbears witnessinnahumإنهمإِنَّهُمْthat theylakādhibūnaلكاذبونلَكَٰذِبُونَ(are) surely liars.Hast thou not observed those who are hypocrites, (how) they tell their brethren who disbelieve among the People of the Scripture: If ye are driven out, we surely will go out with you, and we will never obey anyone against you, and if ye are attacked we verily will help you. And Allah beareth witness that they verily are liars.Have you not seen the hypocrites who say to their fellow disbelievers from the People of the Book[11], “If you are expelled, we will surely leave with you, and we will never obey anyone concerning you, and if you are attacked, we will surely come to your aid.” But Allah bears witness that they are truly liars.Have you not considered those who practice hypocrisy, saying to their brothers [i.e., associates] who have disbelieved among the People of the Scripture, "If you are expelled, we will surely leave with you, and we will not obey, in regard to you, anyone - ever; and if you are fought, we will surely aid you." But Allāh testifies that they are liars.Hast thou not observed the Hypocrites say to their misbelieving brethren among the People of the Book? - "If ye are expelled, we too will go out with you, and we will never hearken to any one in your affair; and if ye are attacked (in fight) we will help you". But Allah is witness that they are indeed liars. |
| 12 | لَئِنۡ أُخۡرِجُواْ لَا يَخۡرُجُونَ مَعَهُمۡ وَلَئِن قُوتِلُواْ لَا يَنصُرُونَهُمۡ وَلَئِن نَّصَرُوهُمۡ لَيُوَلُّنَّ ٱلۡأَدۡبَٰرَ ثُمَّ لَا يُنصَرُونَla-inلئنلَئِنْIfukh'rijūأخرجواأُخْرِجُواْthey are expelled,lāلالَاnotyakhrujūnaيخرجونيَخْرُجُونَthey will leavemaʿahumمعهممَعَهُمْwith them,wala-inولئنوَلَئِنand ifqūtilūقوتلواقُوتِلُواْthey are foughtlāلالَاnotyanṣurūnahumينصرونهميَنصُرُونَهُمْthey will help them.wala-inولئنوَلَئِنAnd ifnaṣarūhumنصروهمنَّصَرُوهُمْthey help them,layuwallunnaليولنلَيُوَلُّنَّcertainly they will turnl-adbāraالأدبارٱلْأَدْبَٰرَ(their) backs;thummaثمثُمَّthenlāلالَاnotyunṣarūnaينصرونيُنصَرُونَthey will be helped.(For) indeed if they are driven out they go not out with them, and indeed if they are attacked they help them not, and indeed if they had helped them they would have turned and fled, and then they would not have been victorious.If they are expelled, they will not leave with them, and if they are attacked, they will not come to their aid. Even if they come to their help, they will certainly turn and flee, then they will not be helped.If they are expelled, they will not leave with them, and if they are fought, they will not aid them. And [even] if they should aid them, they will surely turn their backs; then [thereafter] they will not be aided.If they are expelled, never will they go out with them; and if they are attacked (in fight), they will never help them; and if they do help them, they will turn their backs; so they will receive no help. |
| 13 | لَأَنتُمۡ أَشَدُّ رَهۡبَةٗ فِي صُدُورِهِم مِّنَ ٱللَّهِۚ ذَٰلِكَ بِأَنَّهُمۡ قَوۡمٞ لَّا يَفۡقَهُونَla-antumلأنتملَأَنتُمْCertainly youashadduأشدأَشَدُّ(are) more intenserahbatanرهبةرَهْبَةً(in) fearfīفيفِىinṣudūrihimصدورهمصُدُورِهِمtheir breastsminaمنمِّنَthanl-lahiاللهٱللَّهِAllah.dhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(is) because theyqawmunقومقَوْمٌ(are) a peoplelāلالَّا(who do) notyafqahūnaيفقهونيَفْقَهُونَunderstand.Ye are more awful as a fear in their bosoms than Allah. That is because they are a folk who understand not.Indeed, your fear in their hearts is greater than their fear of Allah. That is because they are a people devoid of understanding.You [believers] are more fearful within their breasts than Allāh. That is because they are a people who do not understand.Of a truth ye are stronger (than they) because of the terror in their hearts, (sent) by Allah. This is because they are men devoid of understanding. |
| 14 | لَا يُقَٰتِلُونَكُمۡ جَمِيعًا إِلَّا فِي قُرٗى مُّحَصَّنَةٍ أَوۡ مِن وَرَآءِ جُدُرِۭۚ بَأۡسُهُم بَيۡنَهُمۡ شَدِيدٞۚ تَحۡسَبُهُمۡ جَمِيعٗا وَقُلُوبُهُمۡ شَتَّىٰۚ ذَٰلِكَ بِأَنَّهُمۡ قَوۡمٞ لَّا يَعۡقِلُونَlāلالَاNotyuqātilūnakumيقاتلونكميُقَٰتِلُونَكُمْwill they fight youjamīʿanجميعاجَمِيعًاallillāإلاإِلَّاexceptfīفيفِىinquranقرىقُرًىtownsmuḥaṣṣanatinمحصنةمُّحَصَّنَةٍfortifiedawأوأَوْorminمنمِنfromwarāiوراءوَرَآءِbehindjudurinجدرجُدُرٍۭwalls.basuhumبأسهمبَأْسُهُمTheir violencebaynahumبينهمبَيْنَهُمْamong themselvesshadīdunشديدشَدِيدٌ(is) severe.taḥsabuhumتحسبهمتَحْسَبُهُمْYou think theyjamīʿanجميعاجَمِيعًا(are) united,waqulūbuhumوقلوبهموَقُلُوبُهُمْbut their heartsshattāشتىشَتَّىٰ(are) divided.dhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(is) because theyqawmunقومقَوْمٌ(are) a people,lāلالَّاnotyaʿqilūnaيعقلونيَعْقِلُونَthey reason.They will not fight against you in a body save in fortified villages or from behind walls. Their adversity among themselves is very great. Ye think of them as a whole whereas their hearts are divers. That is because they are a folk who have no sense.They will not fight you all together but in fortified towns or from behind walls. Their valor among themselves is great; you think they are united, but their hearts are divided. That is because they are people who do not understand.They will not fight you all except within fortified cities or from behind walls. Their violence [i.e., enmity] among themselves is severe. You think they are together, but their hearts are diverse. That is because they are a people who do not reason.They will not fight you (even) together, except in fortified townships, or from behind walls. Strong is their fighting (spirit) amongst themselves: thou wouldst think they were united, but their hearts are divided: that is because they are a people devoid of wisdom. |
| 15 | كَمَثَلِ ٱلَّذِينَ مِن قَبۡلِهِمۡ قَرِيبٗاۖ ذَاقُواْ وَبَالَ أَمۡرِهِمۡ وَلَهُمۡ عَذَابٌ أَلِيمٞkamathaliكمثلكَمَثَلِLike (the) examplealladhīnaالذينٱلَّذِينَ(of) thoseminمنمِنfromqablihimقبلهمقَبْلِهِمْbefore themqarībanقريباقَرِيبًاshortly,dhāqūذاقواذَاقُواْthey tastedwabālaوبالوَبَالَ(the) evil resultamrihimأمرهمأَمْرِهِمْ(of) their affair,walahumولهموَلَهُمْand for themʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful.On the likeness of those (who suffered) a short time before them, they taste the ill-effects of their own conduct, and theirs is painful punishment.They are like those who were shortly before them[12], who tasted the evil consequence of their deeds, and for them there will be a painful punishment.[Theirs is] like the example of those shortly before them: they tasted the bad consequence of their affair, and they will have a painful punishment.Like those who lately preceded them, they have tasted the evil result of their conduct; and (in the Hereafter there is) for them a grievous Penalty;- |
| 16 | كَمَثَلِ ٱلشَّيۡطَٰنِ إِذۡ قَالَ لِلۡإِنسَٰنِ ٱكۡفُرۡ فَلَمَّا كَفَرَ قَالَ إِنِّي بَرِيٓءٞ مِّنكَ إِنِّيٓ أَخَافُ ٱللَّهَ رَبَّ ٱلۡعَٰلَمِينَkamathaliكمثلكَمَثَلِLike (the) examplel-shayṭāniالشيطانٱلشَّيْطَٰنِ(of) the Shaitaan,idhإذإِذْwhenqālaقالقَالَhe sayslil'insāniللإنسانلِلْإِنسَٰنِto man,uk'furاكفرٱكْفُرْ"Disbelieve."falammāفلمافَلَمَّاBut whenkafaraكفركَفَرَhe disbelieves,qālaقالقَالَhe says,innīإنيإِنِّى"Indeed, I ambarīonبريءبَرِىٓءٌdisassociatedminkaمنكمِّنكَfrom you.innīإنيإِنِّىٓIndeed, [I]akhāfuأخافأَخَافُI fearl-lahaاللهٱللَّهَAllah,rabbaربرَبَّ(the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds."(And the hypocrites are) on the likeness of the devil when he telleth man to disbelieve, then, when he disbelieveth saith: Lo! I am quit of thee. Lo! I fear Allah, the Lord of the Worlds.They are like Satan when he says to man, “Disbelieve,” then when he disbelieves, he says, “I have nothing to do with you. I surely fear Allah, the Lord of the worlds.”[The hypocrites are] like the example of Satan when he says to man, "Disbelieve." But when he disbelieves, he says, "Indeed, I am disassociated from you. Indeed, I fear Allāh, Lord of the worlds."(Their allies deceived them), like the Evil One, when he says to man, "Deny Allah": but when (man) denies Allah, (the Evil One) says, "I am free of thee: I do fear Allah, the Lord of the Worlds!" |
| 17 | فَكَانَ عَٰقِبَتَهُمَآ أَنَّهُمَا فِي ٱلنَّارِ خَٰلِدَيۡنِ فِيهَاۚ وَذَٰلِكَ جَزَٰٓؤُاْ ٱلظَّٰلِمِينَfakānaفكانفَكَانَSo will beʿāqibatahumāعاقبتهماعَٰقِبَتَهُمَآ(the) end of both of them,annahumāأنهماأَنَّهُمَاthat theyfīفيفِى(will be) inl-nāriالنارٱلنَّارِthe Firekhālidayniخالدينخَٰلِدَيْنِabiding foreverfīhāفيهافِيهَاtherein.wadhālikaوذلكوَذَٰلِكَAnd thatjazāuجزاءجَزَٰٓؤُاْ(is the) recompensel-ẓālimīnaالظالمينٱلظَّٰلِمِينَ(of) the wrongdoers.And the consequence for both will be that they are in the Fire, therein abiding. Such is the reward of evil-doers.So they will both end up in the Fire, abiding therein forever. That is the recompense of the wrongdoers.So the outcome for both of them is that they will be in the Fire, abiding eternally therein. And that is the recompense of the wrongdoers.The end of both will be that they will go into the Fire, dwelling therein for ever. Such is the reward of the wrong-doers. |
| 18 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ وَلۡتَنظُرۡ نَفۡسٞ مَّا قَدَّمَتۡ لِغَدٖۖ وَٱتَّقُواْ ٱللَّهَۚ إِنَّ ٱللَّهَ خَبِيرُۢ بِمَا تَعۡمَلُونَyāayyuhāيا أيهايَٰٓأَيُّهَاOalladhīnaالذينٱلَّذِينَyou (who)āmanūآمنواءَامَنُواْbelieve!ittaqūاتقواٱتَّقُواْFearl-lahaاللهٱللَّهَAllahwaltanẓurولتنظروَلْتَنظُرْand let looknafsunنفسنَفْسٌevery soulmāمامَّاwhatqaddamatقدمتقَدَّمَتْit has sent forthlighadinلغدلِغَدٍfor tomorrow,wa-ittaqūواتقواوَٱتَّقُواْand fearl-lahaاللهٱللَّهَAllah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahkhabīrunخبيرخَبِيرٌۢ(is) All-Awarebimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou do.O ye who believe! Observe your duty to Allah. And let every soul look to that which it sendeth on before for the morrow. And observe your duty to Allah. Lo! Allah is Informed of what ye do.O you who believe, fear Allah, and let every soul consider what it has sent forth for tomorrow[13]. And fear Allah. Indeed, Allah is All-Aware of what you do.O you who have believed, fear Allāh. And let every soul look to what it has put forth for tomorrow - and fear Allāh. Indeed, Allāh is Aware of what you do.O ye who believe! Fear Allah, and let every soul look to what (provision) He has sent forth for the morrow. Yea, fear Allah: for Allah is well-acquainted with (all) that ye do. |
| 19 | وَلَا تَكُونُواْ كَٱلَّذِينَ نَسُواْ ٱللَّهَ فَأَنسَىٰهُمۡ أَنفُسَهُمۡۚ أُوْلَٰٓئِكَ هُمُ ٱلۡفَٰسِقُونَwalāولاوَلَاAnd (do) nottakūnūتكونواتَكُونُواْbeka-alladhīnaكالذينكَٱلَّذِينَlike those whonasūنسوانَسُواْforgotl-lahaاللهٱللَّهَAllah,fa-ansāhumفأنساهمفَأَنسَىٰهُمْso He made them forgetanfusahumأنفسهمأَنفُسَهُمْthemselves.ulāikaأولئكأُوْلَٰٓئِكَThosehumuهمهُمُ[they]l-fāsiqūnaالفاسقونٱلْفَٰسِقُونَ(are) the defiantly disobedient.And be not ye as those who forgot Allah, therefor He caused them to forget their souls. Such are the evil-doers.Do not be like those who forgot Allah, so He made them forget themselves. It is they who are the evildoers.And be not like those who forgot Allāh, so He made them forget themselves. Those are the defiantly disobedient.And be ye not like those who forgot Allah; and He made them forget their own souls! Such are the rebellious transgressors! |
| 20 | لَا يَسۡتَوِيٓ أَصۡحَٰبُ ٱلنَّارِ وَأَصۡحَٰبُ ٱلۡجَنَّةِۚ أَصۡحَٰبُ ٱلۡجَنَّةِ هُمُ ٱلۡفَآئِزُونَlāلالَاNotyastawīيستوييَسْتَوِىٓequalaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-nāriالنارٱلنَّارِ(of) the Firewa-aṣḥābuوأصحابوَأَصْحَٰبُand (the) companionsl-janatiالجنةٱلْجَنَّةِ(of) Paradise.aṣḥābuأصحابأَصْحَٰبُ(The) companionsl-janatiالجنةٱلْجَنَّةِ(of) Paradisehumuهمهُمُtheyl-fāizūnaالفائزونٱلْفَآئِزُونَ(are) the achievers.Not equal are the owners of the Fire and the owners of the Garden. The owners of the Garden, they are the victorious.The people of Hell and the people of Paradise are not equal. It is the people of Paradise who will triumph.Not equal are the companions of the Fire and the companions of Paradise. The companions of Paradise - they are the attainers [of success].Not equal are the Companions of the Fire and the Companions of the Garden: it is the Companions of the Garden, that will achieve Felicity. |
| 21 | لَوۡ أَنزَلۡنَا هَٰذَا ٱلۡقُرۡءَانَ عَلَىٰ جَبَلٖ لَّرَأَيۡتَهُۥ خَٰشِعٗا مُّتَصَدِّعٗا مِّنۡ خَشۡيَةِ ٱللَّهِۚ وَتِلۡكَ ٱلۡأَمۡثَٰلُ نَضۡرِبُهَا لِلنَّاسِ لَعَلَّهُمۡ يَتَفَكَّرُونَlawلولَوْIfanzalnāأنزلناأَنزَلْنَاWe (had) sent downhādhāهذاهَٰذَاthisl-qur'ānaالقرآنٱلْقُرْءَانَQuranʿalāعلىعَلَىٰonjabalinجبلجَبَلٍa mountain,lara-aytahuلرأيتهلَّرَأَيْتَهُۥsurely you (would) have seen itkhāshiʿanخاشعاخَٰشِعًاhumbled,mutaṣaddiʿanمتصدعامُّتَصَدِّعًاbreaking asunderminمنمِّنْfromkhashyatiخشيةخَشْيَةِ(the) fearl-lahiاللهٱللَّهِ(of) Allah.watil'kaوتلكوَتِلْكَAnd thesel-amthāluالأمثالٱلْأَمْثَٰلُexamples,naḍribuhāنضربهانَضْرِبُهَاWe present themlilnnāsiللناسلِلنَّاسِto the peoplelaʿallahumلعلهملَعَلَّهُمْso that they mayyatafakkarūnaيتفكرونيَتَفَكَّرُونَgive thought.If We had caused this Qur'an to descend upon a mountain, thou (O Muhammad) verily hadst seen it humbled, rent asunder by the fear of Allah. Such similitudes coin We for mankind that haply they may reflect.Had We sent down this Qur’an upon a mountain, you would have seen it humbled and break asunder out of awe of Allah[14]. Such are the similitudes We set forth for people so that they may reflect.If We had sent down this Qur’ān upon a mountain, you would have seen it humbled and splitting from fear of Allāh. And these examples We present to the people that perhaps they will give thought.Had We sent down this Qur'an on a mountain, verily, thou wouldst have seen it humble itself and cleave asunder for fear of Allah. Such are the similitudes which We propound to men, that they may reflect. |
| 22 | هُوَ ٱللَّهُ ٱلَّذِي لَآ إِلَٰهَ إِلَّا هُوَۖ عَٰلِمُ ٱلۡغَيۡبِ وَٱلشَّهَٰدَةِۖ هُوَ ٱلرَّحۡمَٰنُ ٱلرَّحِيمُhuwaهوهُوَHel-lahuاللهٱللَّهُ(is) Allah,alladhīالذيٱلَّذِىthe One Who,lāلالَآ(there is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاbuthuwaهوهُوَHe,ʿālimuعالمعَٰلِمُ(the) All-Knowerl-ghaybiالغيبٱلْغَيْبِ(of) the unseenwal-shahādatiوالشهادةوَٱلشَّهَٰدَةِand the witnessed.huwaهوهُوَHel-raḥmānuالرحمنٱلرَّحْمَٰنُ(is) the Most Gracious,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful.He is Allah, than Whom there is no other Allah, the Knower of the Invisible and the Visible. He is the Beneficent, Merciful.He is Allah; none has the right to be worshiped except Him, Knower of the unseen and the seen; He is the Most Compassionate, the Most Merciful.He is Allāh, other than whom there is no deity, Knower of the unseen and the witnessed.[1657] He is the Entirely Merciful, the Especially Merciful.Allah is He, than Whom there is no other god;- Who knows (all things) both secret and open; He, Most Gracious, Most Merciful. |
| 23 | هُوَ ٱللَّهُ ٱلَّذِي لَآ إِلَٰهَ إِلَّا هُوَ ٱلۡمَلِكُ ٱلۡقُدُّوسُ ٱلسَّلَٰمُ ٱلۡمُؤۡمِنُ ٱلۡمُهَيۡمِنُ ٱلۡعَزِيزُ ٱلۡجَبَّارُ ٱلۡمُتَكَبِّرُۚ سُبۡحَٰنَ ٱللَّهِ عَمَّا يُشۡرِكُونَhuwaهوهُوَHel-lahuاللهٱللَّهُ(is) Allah,alladhīالذيٱلَّذِىthe One Who,lāلالَآ(there is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاbuthuwaهوهُوَHe,l-malikuالملكٱلْمَلِكُthe Sovereign,l-qudūsuالقدوسٱلْقُدُّوسُthe Holy One,l-salāmuالسلامٱلسَّلَٰمُthe Giver of Peace,l-mu'minuالمؤمنٱلْمُؤْمِنُthe Giver of Security,l-muhayminuالمهيمنٱلْمُهَيْمِنُthe Guardian,l-ʿazīzuالعزيزٱلْعَزِيزُthe All-Mighty,l-jabāruالجبارٱلْجَبَّارُthe Irresistible,l-mutakabiruالمتكبرٱلْمُتَكَبِّرُthe Supreme.sub'ḥānaسبحانسُبْحَٰنَGlory (be to)l-lahiاللهٱللَّهِAllahʿammāعماعَمَّاfrom whatyush'rikūnaيشركونيُشْرِكُونَthey associate (with Him).He is Allah, than Whom there is no other Allah, the Sovereign Lord, the Holy One, Peace, the Keeper of Faith, the Guardian, the Majestic, the Compeller, the Superb. Glorified be Allah from all that they ascribe as partner (unto Him).He is Allah; none has the right to be worshiped except Him, the Sovereign[15], the Most Holy[16], the Most Perfect[17], the Granter of Security[18], the Watcher over all, the All-Mighty, the Compeller[19], the Supreme[20]. Glory be to Allah far above what they associate with Him.He is Allāh, other than whom there is no deity, the Sovereign,[1658] the Pure,[1659] the Perfection,[1660] the Grantor of Security,[1661] the Overseer,[1662] the Exalted in Might,[1663] the Compeller,[1664] the Superior.[1665] Exalted is Allāh above whatever they associate with Him.Allah is He, than Whom there is no other god;- the Sovereign, the Holy One, the Source of Peace (and Perfection), the Guardian of Faith, the Preserver of Safety, the Exalted in Might, the Irresistible, the Supreme: Glory to Allah! (High is He) above the partners they attribute to Him. |
| 24 | هُوَ ٱللَّهُ ٱلۡخَٰلِقُ ٱلۡبَارِئُ ٱلۡمُصَوِّرُۖ لَهُ ٱلۡأَسۡمَآءُ ٱلۡحُسۡنَىٰۚ يُسَبِّحُ لَهُۥ مَا فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ وَهُوَ ٱلۡعَزِيزُ ٱلۡحَكِيمُhuwaهوهُوَHel-lahuاللهٱللَّهُ(is) Allah,l-khāliquالخالقٱلْخَٰلِقُthe Creator,l-bāri-uالبارئٱلْبَارِئُthe Inventor,l-muṣawiruالمصورٱلْمُصَوِّرُthe Fashioner.lahuلهلَهُFor Himl-asmāuالأسماءٱلْأَسْمَآءُ(are) the namesl-ḥus'nāالحسنىٱلْحُسْنَىٰthe beautiful.yusabbiḥuيسبحيُسَبِّحُGlorifieslahuلهلَهُۥHimmāمامَاwhateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.wahuwaوهووَهُوَAnd Hel-ʿazīzuالعزيزٱلْعَزِيزُ(is) the All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.He is Allah, the Creator, the Shaper out of naught, the Fashioner. His are the most beautiful names. All that is in the heavens and the earth glorifieth Him, and He is the Mighty, the Wise.He is Allah, the Creator[21], the Maker[22], the Fashioner[23]. He has the most beautiful names. All that is in the heavens and earth glorifies Him, for He is the All-Mighty, the All-Wise.He is Allāh, the Creator,[1666] the Producer,[1667] the Fashioner;[1668] to Him belong the best names.[1669] Whatever is in the heavens and earth is exalting Him. And He is the Exalted in Might, the Wise.[1670]He is Allah, the Creator, the Evolver, the Bestower of Forms (or Colours). To Him belong the Most Beautiful Names: whatever is in the heavens and on earth, doth declare His Praises and Glory: and He is the Exalted in Might, the Wise. |
| 1 | سَبَّحَ لِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَهُوَ الْعَزِيزُ الْحَكِيمُ |
| 2 | هُوَ الَّذِي أَخْرَجَ الَّذِينَ كَفَرُوا مِنْ أَهْلِ الْكِتَابِ مِن دِيَارِهِمْ لِأَوَّلِ الْحَشْرِ مَا ظَنَنتُمْ أَن يَخْرُجُوا وَظَنُّوا أَنَّهُم مَّانِعَتُهُمْ حُصُونُهُم مِّنَ اللَّهِ فَأَتَاهُمُ اللَّهُ مِنْ حَيْثُ لَمْ يَحْتَسِبُوا وَقَذَفَ فِي قُلُوبِهِمُ الرُّعْبَ يُخْرِبُونَ بُيُوتَهُم بِأَيْدِيهِمْ وَأَيْدِي الْمُؤْمِنِينَ فَاعْتَبِرُوا يَا أُولِي الْأَبْصَارِ |
| 3 | وَلَوْلَا أَن كَتَبَ اللَّهُ عَلَيْهِمُ الْجَلَاءَ لَعَذَّبَهُمْ فِي الدُّنْيَا وَلَهُمْ فِي الْآخِرَةِ عَذَابُ النَّارِ |
| 4 | ذَٰلِكَ بِأَنَّهُمْ شَاقُّوا اللَّهَ وَرَسُولَهُ وَمَن يُشَاقِّ اللَّهَ فَإِنَّ اللَّهَ شَدِيدُ الْعِقَابِ |
| 5 | مَا قَطَعْتُم مِّن لِّينَةٍ أَوْ تَرَكْتُمُوهَا قَائِمَةً عَلَىٰ أُصُولِهَا فَبِإِذْنِ اللَّهِ وَلِيُخْزِيَ الْفَاسِقِينَ |
| 6 | وَمَا أَفَاءَ اللَّهُ عَلَىٰ رَسُولِهِ مِنْهُمْ فَمَا أَوْجَفْتُمْ عَلَيْهِ مِنْ خَيْلٍ وَلَا رِكَابٍ وَلَٰكِنَّ اللَّهَ يُسَلِّطُ رُسُلَهُ عَلَىٰ مَن يَشَاءُ وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ |
| 7 | مَّا أَفَاءَ اللَّهُ عَلَىٰ رَسُولِهِ مِنْ أَهْلِ الْقُرَىٰ فَلِلَّهِ وَلِلرَّسُولِ وَلِذِي الْقُرْبَىٰ وَالْيَتَامَىٰ وَالْمَسَاكِينِ وَابْنِ السَّبِيلِ كَيْ لَا يَكُونَ دُولَةً بَيْنَ الْأَغْنِيَاءِ مِنكُمْ وَمَا آتَاكُمُ الرَّسُولُ فَخُذُوهُ وَمَا نَهَاكُمْ عَنْهُ فَانتَهُوا وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ شَدِيدُ الْعِقَابِ |
| 8 | لِلْفُقَرَاءِ الْمُهَاجِرِينَ الَّذِينَ أُخْرِجُوا مِن دِيَارِهِمْ وَأَمْوَالِهِمْ يَبْتَغُونَ فَضْلًا مِّنَ اللَّهِ وَرِضْوَانًا وَيَنصُرُونَ اللَّهَ وَرَسُولَهُ أُولَٰئِكَ هُمُ الصَّادِقُونَ |
| 9 | وَالَّذِينَ تَبَوَّءُوا الدَّارَ وَالْإِيمَانَ مِن قَبْلِهِمْ يُحِبُّونَ مَنْ هَاجَرَ إِلَيْهِمْ وَلَا يَجِدُونَ فِي صُدُورِهِمْ حَاجَةً مِّمَّا أُوتُوا وَيُؤْثِرُونَ عَلَىٰ أَنفُسِهِمْ وَلَوْ كَانَ بِهِمْ خَصَاصَةٌ وَمَن يُوقَ شُحَّ نَفْسِهِ فَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ |
| 10 | وَالَّذِينَ جَاءُوا مِن بَعْدِهِمْ يَقُولُونَ رَبَّنَا اغْفِرْ لَنَا وَلِإِخْوَانِنَا الَّذِينَ سَبَقُونَا بِالْإِيمَانِ وَلَا تَجْعَلْ فِي قُلُوبِنَا غِلًّا لِّلَّذِينَ آمَنُوا رَبَّنَا إِنَّكَ رَءُوفٌ رَّحِيمٌ |
| 11 | ۞ أَلَمْ تَرَ إِلَى الَّذِينَ نَافَقُوا يَقُولُونَ لِإِخْوَانِهِمُ الَّذِينَ كَفَرُوا مِنْ أَهْلِ الْكِتَابِ لَئِنْ أُخْرِجْتُمْ لَنَخْرُجَنَّ مَعَكُمْ وَلَا نُطِيعُ فِيكُمْ أَحَدًا أَبَدًا وَإِن قُوتِلْتُمْ لَنَنصُرَنَّكُمْ وَاللَّهُ يَشْهَدُ إِنَّهُمْ لَكَاذِبُونَ |
| 12 | لَئِنْ أُخْرِجُوا لَا يَخْرُجُونَ مَعَهُمْ وَلَئِن قُوتِلُوا لَا يَنصُرُونَهُمْ وَلَئِن نَّصَرُوهُمْ لَيُوَلُّنَّ الْأَدْبَارَ ثُمَّ لَا يُنصَرُونَ |
| 13 | لَأَنتُمْ أَشَدُّ رَهْبَةً فِي صُدُورِهِم مِّنَ اللَّهِ ذَٰلِكَ بِأَنَّهُمْ قَوْمٌ لَّا يَفْقَهُونَ |
| 14 | لَا يُقَاتِلُونَكُمْ جَمِيعًا إِلَّا فِي قُرًى مُّحَصَّنَةٍ أَوْ مِن وَرَاءِ جُدُرٍ بَأْسُهُم بَيْنَهُمْ شَدِيدٌ تَحْسَبُهُمْ جَمِيعًا وَقُلُوبُهُمْ شَتَّىٰ ذَٰلِكَ بِأَنَّهُمْ قَوْمٌ لَّا يَعْقِلُونَ |
| 15 | كَمَثَلِ الَّذِينَ مِن قَبْلِهِمْ قَرِيبًا ذَاقُوا وَبَالَ أَمْرِهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ |
| 16 | كَمَثَلِ الشَّيْطَانِ إِذْ قَالَ لِلْإِنسَانِ اكْفُرْ فَلَمَّا كَفَرَ قَالَ إِنِّي بَرِيءٌ مِّنكَ إِنِّي أَخَافُ اللَّهَ رَبَّ الْعَالَمِينَ |
| 17 | فَكَانَ عَاقِبَتَهُمَا أَنَّهُمَا فِي النَّارِ خَالِدَيْنِ فِيهَا وَذَٰلِكَ جَزَاءُ الظَّالِمِينَ |
| 18 | يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَلْتَنظُرْ نَفْسٌ مَّا قَدَّمَتْ لِغَدٍ وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ خَبِيرٌ بِمَا تَعْمَلُونَ |
| 19 | وَلَا تَكُونُوا كَالَّذِينَ نَسُوا اللَّهَ فَأَنسَاهُمْ أَنفُسَهُمْ أُولَٰئِكَ هُمُ الْفَاسِقُونَ |
| 20 | لَا يَسْتَوِي أَصْحَابُ النَّارِ وَأَصْحَابُ الْجَنَّةِ أَصْحَابُ الْجَنَّةِ هُمُ الْفَائِزُونَ |
| 21 | لَوْ أَنزَلْنَا هَٰذَا الْقُرْآنَ عَلَىٰ جَبَلٍ لَّرَأَيْتَهُ خَاشِعًا مُّتَصَدِّعًا مِّنْ خَشْيَةِ اللَّهِ وَتِلْكَ الْأَمْثَالُ نَضْرِبُهَا لِلنَّاسِ لَعَلَّهُمْ يَتَفَكَّرُونَ |
| 22 | هُوَ اللَّهُ الَّذِي لَا إِلَٰهَ إِلَّا هُوَ عَالِمُ الْغَيْبِ وَالشَّهَادَةِ هُوَ الرَّحْمَٰنُ الرَّحِيمُ |
| 23 | هُوَ اللَّهُ الَّذِي لَا إِلَٰهَ إِلَّا هُوَ الْمَلِكُ الْقُدُّوسُ السَّلَامُ الْمُؤْمِنُ الْمُهَيْمِنُ الْعَزِيزُ الْجَبَّارُ الْمُتَكَبِّرُ سُبْحَانَ اللَّهِ عَمَّا يُشْرِكُونَ |
| 24 | هُوَ اللَّهُ الْخَالِقُ الْبَارِئُ الْمُصَوِّرُ لَهُ الْأَسْمَاءُ الْحُسْنَىٰ يُسَبِّحُ لَهُ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ وَهُوَ الْعَزِيزُ الْحَكِيمُ |
| 1 | سَبَّحَ لِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِۖ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُsabbaḥaسبحسَبَّحَGlorifieslillahiللهلِلَّهِ[to] Allahmāمامَاwhateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth.wahuwaوهووَهُوَAnd Hel-ʿazīzuالعزيزٱلْعَزِيزُ(is) the All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.All that is in the heavens and all that is in the earth glorifieth Allah, and He is the Mighty, the Wise.All that is in the heavens and all that is on earth glorifies Allah, for He is the All-Mighty, the All-Wise.Whatever is in the heavens and whatever is on the earth exalts Allāh,[1650] and He is the Exalted in Might, the Wise.Whatever is in the heavens and on earth, let it declare the Praises and Glory of Allah: for He is the Exalted in Might, the Wise. |
| 2 | هُوَ ٱلَّذِيٓ أَخْرَجَ ٱلَّذِينَ كَفَرُواْ مِنْ أَهْلِ ٱلْكِتَٰبِ مِن دِيَٰرِهِمْ لِأَوَّلِ ٱلْحَشْرِۚ مَا ظَنَنتُمْ أَن يَخْرُجُواْۖ وَظَنُّوٓاْ أَنَّهُم مَّانِعَتُهُمْ حُصُونُهُم مِّنَ ٱللَّهِ فَأَتَىٰهُمُ ٱللَّهُ مِنْ حَيْثُ لَمْ يَحْتَسِبُواْۖ وَقَذَفَ فِي قُلُوبِهِمُ ٱلرُّعْبَۚ يُخْرِبُونَ بُيُوتَهُم بِأَيْدِيهِمْ وَأَيْدِي ٱلْمُؤْمِنِينَ فَٱعْتَبِرُواْ يَٰٓأُوْلِي ٱلْأَبْصَٰرِhuwaهوهُوَHealladhīالذيٱلَّذِىٓ(is) the One Whoakhrajaأخرجأَخْرَجَexpelledalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedminمنمِنْfromahliأهلأَهْلِ(the) Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Scriptureminمنمِنfromdiyārihimديارهمدِيَٰرِهِمْtheir homesli-awwaliلأوللِأَوَّلِat (the) firstl-ḥashriالحشرٱلْحَشْرِgathering.māمامَاNotẓanantumظننتمظَنَنتُمْyou thinkanأنأَنthatyakhrujūيخرجوايَخْرُجُواْthey would leave,waẓannūوظنواوَظَنُّوٓاْand they thoughtannahumأنهمأَنَّهُمthat [they]māniʿatuhumمانعتهممَّانِعَتُهُمْwould defend themḥuṣūnuhumحصونهمحُصُونُهُمtheir fortressesminaمنمِّنَagainstl-lahiاللهٱللَّهِAllah.fa-atāhumuفأتاهمفَأَتَىٰهُمُBut came to theml-lahuاللهٱللَّهُAllahminمنمِنْfromḥaythuحيثحَيْثُwherelamلملَمْnotyaḥtasibūيحتسبوايَحْتَسِبُواْthey expected,waqadhafaوقذفوَقَذَفَand He castfīفيفِىintoqulūbihimuقلوبهمقُلُوبِهِمُtheir heartsl-ruʿ'baالرعبٱلرُّعْبَ[the] terror,yukh'ribūnaيخربونيُخْرِبُونَthey destroyedbuyūtahumبيوتهمبُيُوتَهُمtheir housesbi-aydīhimبأيديهمبِأَيْدِيهِمْwith their handswa-aydīوأيديوَأَيْدِىand the handsl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَ(of) the believers.fa-iʿ'tabirūفاعتبروافَٱعْتَبِرُواْSo take a lesson,yāulīيا أولييَٰٓأُوْلِىO those endowedl-abṣāriالأبصارٱلْأَبْصَٰرِ(with) insight!He it is Who hath caused those of the People of the Scripture who disbelieved to go forth from their homes unto the first exile. Ye deemed not that they would go forth, while they deemed that their strongholds would protect them from Allah. But Allah reached them from a place whereof they recked not, and cast terror in their hearts so that they ruined their houses with their own hands and the hands of the believers. So learn a lesson, O ye who have eyes!It is He Who expelled the disbelievers of the People of the Book[1] from their homes as the first banishment[2]. You did not think that they would leave, and they thought that their fortresses would protect them from Allah. But [the punishment of] Allah came upon them from where they did not expect and He cast dread in their hearts, destroying their homes with their own hands[3] and the hands of the believers. So take a lesson, O you people of insight.It is He who expelled the ones who disbelieved among the People of the Scripture[1651] from their homes at the first gathering.[1652] You did not think they would leave, and they thought that their fortresses would protect them from Allāh; but [the decree of] Allāh came upon them from where they had not expected, and He cast terror into their hearts [so] they destroyed their houses by their [own] hands and the hands of the believers. So take warning, O people of vision.It is He Who got out the Unbelievers among the People of the Book from their homes at the first gathering (of the forces). Little did ye think that they would get out: And they thought that their fortresses would defend them from Allah! But the (Wrath of) Allah came to them from quarters from which they little expected (it), and cast terror into their hearts, so that they destroyed their dwellings by their own hands and the hands of the Believers, take warning, then, O ye with eyes (to see)! |
| 3 | وَلَوْلَآ أَن كَتَبَ ٱللَّهُ عَلَيْهِمُ ٱلْجَلَآءَ لَعَذَّبَهُمْ فِي ٱلدُّنْيَاۖ وَلَهُمْ فِي ٱلْأٓخِرَةِ عَذَابُ ٱلنَّارِwalawlāولولاوَلَوْلَآAnd if notanأنأَن[that]katabaكتبكَتَبَ(had) decreedl-lahuاللهٱللَّهُAllahʿalayhimuعليهمعَلَيْهِمُfor theml-jalāaالجلاءٱلْجَلَآءَthe exile,laʿadhabahumلعذبهملَعَذَّبَهُمْcertainly He (would) have punished themfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe world,walahumولهموَلَهُمْand for themfīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterʿadhābuعذابعَذَابُ(is) a punishmentl-nāriالنارٱلنَّارِ(of) the Fire.And if Allah had not decreed migration for them, He verily would have punished them in the world, and theirs in the Hereafter is the punishment of the Fire.Had Allah not decreed exile for them, He would have surely punished them in this world. And in the Hereafter, there will be for them the punishment of the Fire.And if not that Allāh had decreed for them evacuation, He would have punished them in [this] world, and for them in the Hereafter is the punishment of the Fire.And had it not been that Allah had decreed banishment for them, He would certainly have punished them in this world: And in the Hereafter they shall (certainly) have the Punishment of the Fire. |
| 4 | ذَٰلِكَ بِأَنَّهُمْ شَآقُّواْ ٱللَّهَ وَرَسُولَهُۖ وَمَن يُشَآقِّ ٱللَّهَ فَإِنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِdhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(is) because [they]shāqqūشاقواشَآقُّواْthey opposedl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُand His Messenger.wamanومنوَمَنAnd whoeveryushāqqiيشاقيُشَآقِّopposesl-lahaاللهٱللَّهَAllahfa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahshadīduشديدشَدِيدُ(is) severel-ʿiqābiالعقابٱلْعِقَابِ(in) penalty.That is because they were opposed to Allah and His messenger; and whoso is opposed to Allah, (for him) verily Allah is stern in reprisal.That is because they opposed Allah and His Messenger. And whoever opposes Allah, Allah is truly severe in punishment.That is because they opposed Allāh and His Messenger. And whoever opposes Allāh - then indeed, Allāh is severe in penalty.That is because they resisted Allah and His Messenger: and if any one resists Allah, verily Allah is severe in Punishment. |
| 5 | مَا قَطَعْتُم مِّن لِّينَةٍ أَوْ تَرَكْتُمُوهَا قَآئِمَةً عَلَىٰٓ أُصُولِهَا فَبِإِذْنِ ٱللَّهِ وَلِيُخْزِيَ ٱلْفَٰسِقِينَmāمامَاWhateverqaṭaʿtumقطعتمقَطَعْتُمyou cut downminمنمِّنoflīnatinلينةلِّينَةٍ(the) palm-treesawأوأَوْortaraktumūhāتركتموهاتَرَكْتُمُوهَاyou left themqāimatanقائمةقَآئِمَةًstandingʿalāعلىعَلَىٰٓonuṣūlihāأصولهاأُصُولِهَاtheir roots,fabi-idh'niفبإذنفَبِإِذْنِit (was) by the permissionl-lahiاللهٱللَّهِ(of) Allah,waliyukh'ziyaوليخزيوَلِيُخْزِىَand that He may disgracel-fāsiqīnaالفاسقينٱلْفَٰسِقِينَthe defiantly disobedient.Whatsoever palm-trees ye cut down or left standing on their roots, it was by Allah's leave, in order that He might confound the evil-livers.Whatever palm trees you cut down[4] or left standing on their trunks[5], it was by Allah’s Will, so that He might disgrace the evildoers[6].Whatever you have cut down of [their] palm trees or left standing on their trunks - it was by permission of Allāh and so He would disgrace the defiantly disobedient.Whether ye cut down (O ye Muslim!) The tender palm-trees, or ye left them standing on their roots, it was by leave of Allah, and in order that He might cover with shame the rebellious transgresses. |
| 6 | وَمَآ أَفَآءَ ٱللَّهُ عَلَىٰ رَسُولِهِۦ مِنْهُمْ فَمَآ أَوْجَفْتُمْ عَلَيْهِ مِنْ خَيْلٖ وَلَا رِكَابٖ وَلَٰكِنَّ ٱللَّهَ يُسَلِّطُ رُسُلَهُ عَلَىٰ مَن يَشَآءُۚ وَٱللَّهُ عَلَىٰ كُلِّ شَيْءٖ قَدِيرَwamāوماوَمَآAnd whatafāaأفاءأَفَآءَ(was) restoredl-lahuاللهٱللَّهُ(by) AllahʿalāعلىعَلَىٰtorasūlihiرسولهرَسُولِهِۦHis Messengermin'humمنهممِنْهُمْfrom them,famāفمافَمَآthen notawjaftumأوجفتمأَوْجَفْتُمْyou made expeditionʿalayhiعليهعَلَيْهِfor itminمنمِنْofkhaylinخيلخَيْلٍhorseswalāولاوَلَاand notrikābinركابرِكَابٍcamels,walākinnaولكنوَلَٰكِنَّbutl-lahaاللهٱللَّهَAllahyusalliṭuيسلطيُسَلِّطُgives powerrusulahuرسلهرُسُلَهُ(to) His MessengersʿalāعلىعَلَىٰovermanمنمَنwhomyashāuيشاءيَشَآءُHe wills.wal-lahuواللهوَٱللَّهُAnd Allahʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.And that which Allah gave as spoil unto His messenger from them, ye urged not any horse or riding-camel for the sake thereof, but Allah giveth His messenger lordship over whom He will. Allah is Able to do all things.Whatever gains Allah has bestowed upon His Messenger from them, you did not spur on any horses or camels for that[7], but Allah gives authority to His messengers over whom He wills, and Allah is Most Capable of all things.And what Allāh restored [of property] to His Messenger from them - you did not spur for it [in an expedition] any horses or camels,[1653] but Allāh gives His messengers power over whom He wills, and Allāh is over all things competent.What Allah has bestowed on His Messenger (and taken away) from them - for this ye made no expedition with either cavalry or camelry: but Allah gives power to His messengers over any He pleases: and Allah has power over all things. |
| 7 | مَّآ أَفَآءَ ٱللَّهُ عَلَىٰ رَسُولِهِۦ مِنْ أَهْلِ ٱلْقُرَىٰ فَلِلَّهِ وَلِلرَّسُولِ وَلِذِي ٱلْقُرْبَىٰ وَٱلْيَتَٰمَىٰ وَٱلْمَسَٰكِينِ وَٱبْنِ ٱلسَّبِيلِ كَيْ لَا يَكُونَ دُولَةَۢ بَيْنَ ٱلْأَغْنِيَآءِ مِنكُمْۚ وَمَآ ءَاتَىٰكُمُ ٱلرَّسُولُ فَخُذُوهُ وَمَا نَهَىٰكُمْ عَنْهُ فَٱنتَهُواْۚ وَٱتَّقُواْ ٱللَّهَۖ إِنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِmāمامَّآWhatafāaأفاءأَفَآءَ(was) restoredl-lahuاللهٱللَّهُ(by) AllahʿalāعلىعَلَىٰtorasūlihiرسولهرَسُولِهِۦHis Messengerminمنمِنْfromahliأهلأَهْلِ(the) peoplel-qurāالقرىٱلْقُرَىٰ(of) the towns,falillahiفللهفَلِلَّهِ(it is) for Allahwalilrrasūliوللرسولوَلِلرَّسُولِand His Messengerwalidhīولذيوَلِذِىand for thosel-qur'bāالقربىٱلْقُرْبَىٰ(of) the kindredwal-yatāmāواليتامىوَٱلْيَتَٰمَىٰand the orphanswal-masākīniوالمساكينوَٱلْمَسَٰكِينِand the needywa-ib'niوابنوَٱبْنِandl-sabīliالسبيلٱلسَّبِيلِthe wayfarer,kayكيكَىْthatlāلالَاnotyakūnaيكونيَكُونَit becomesdūlatanدولةدُولَةًۢa (perpetual) circulationbaynaبينبَيْنَbetweenl-aghniyāiالأغنياءٱلْأَغْنِيَآءِthe richminkumمنكممِنكُمْamong you.wamāوماوَمَآAnd whateverātākumuآتاكمءَاتَىٰكُمُgives youl-rasūluالرسولٱلرَّسُولُthe Messenger,fakhudhūhuفخذوهفَخُذُوهُtake itwamāوماوَمَاand whatevernahākumنهاكمنَهَىٰكُمْhe forbids youʿanhuعنهعَنْهُfrom it,fa-intahūفانتهوافَٱنتَهُواْrefrain.wa-ittaqūواتقواوَٱتَّقُواْAnd fearl-lahaاللهٱللَّهَAllah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahshadīduشديدشَدِيدُ(is) severel-ʿiqābiالعقابٱلْعِقَابِ(in) penalty.That which Allah giveth as spoil unto His messenger from the people of the townships, it is for Allah and His messenger and for the near of kin and the orphans and the needy and the wayfarer, that it become not a commodity between the rich among you. And whatsoever the messenger giveth you, take it. And whatsoever he forbiddeth, abstain (from it). And keep your duty to Allah. Lo! Allah is stern in reprisal.Whatever gains Allah has bestowed upon His Messenger from the people of the towns belongs to Allah and the Messenger, and to his close relatives[8], orphans, the needy, and stranded wayfarers[9], so that wealth should not circulate only among those of you who are rich. Whatever the Messenger gives you, accept it, and whatever he forbids you, refrain from it. And fear Allah; indeed, Allah is severe in punishment.And what Allāh restored to His Messenger from the people of the towns - it is for Allāh and for the Messenger and for [his] near relatives[1654] and orphans and the needy and the [stranded] traveler[1655] - so that it will not be a perpetual distribution among the rich from among you. And whatever the Messenger has given you - take; and what he has forbidden you - refrain from. And fear Allāh; indeed, Allāh is severe in penalty.What Allah has bestowed on His Messenger (and taken away) from the people of the townships,- belongs to Allah,- to His Messenger and to kindred and orphans, the needy and the wayfarer; In order that it may not (merely) make a circuit between the wealthy among you. So take what the Messenger assigns to you, and deny yourselves that which he withholds from you. And fear Allah; for Allah is strict in Punishment. |
| 8 | لِلْفُقَرَآءِ ٱلْمُهَٰجِرِينَ ٱلَّذِينَ أُخْرِجُواْ مِن دِيَٰرِهِمْ وَأَمْوَٰلِهِمْ يَبْتَغُونَ فَضْلٗا مِّنَ ٱللَّهِ وَرِضْوَٰنٗا وَيَنصُرُونَ ٱللَّهَ وَرَسُولَهُٓۚ أُوْلَٰٓئِكَ هُمُ ٱلصَّٰدِقُونَlil'fuqarāiللفقراءلِلْفُقَرَآءِFor the poorl-muhājirīnaالمهاجرينٱلْمُهَٰجِرِينَemigrants,alladhīnaالذينٱلَّذِينَthose whoukh'rijūأخرجواأُخْرِجُواْwere expelledminمنمِنfromdiyārihimديارهمدِيَٰرِهِمْtheir homeswa-amwālihimوأموالهموَأَمْوَٰلِهِمْand their properties,yabtaghūnaيبتغونيَبْتَغُونَseekingfaḍlanفضلافَضْلًاbountyminaمنمِّنَfroml-lahiاللهٱللَّهِAllahwariḍ'wānanورضواناوَرِضْوَٰنًاand pleasurewayanṣurūnaوينصرونوَيَنصُرُونَand helpingl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُٓand His Messenger.ulāikaأولئكأُوْلَٰٓئِكَThose,humuهمهُمُtheyl-ṣādiqūnaالصادقونٱلصَّٰدِقُونَ(are) the truthful.And (it is) for the poor fugitives who have been driven out from their homes and their belongings, who seek bounty from Allah and help Allah and His messenger. They are the loyal.For the poor emigrants [there is a due share] who were driven out of their homes and their properties, seeking Allah’s bounty and pleasure, and helping the cause of Allah and His Messenger. It is they who are the truthful.For the poor emigrants who were expelled from their homes and their properties, seeking bounty from Allāh and [His] approval and supporting [the cause of] Allāh and His Messenger, [there is also a share]. Those are the truthful.(Some part is due) to the indigent Muhajirs, those who were expelled from their homes and their property, while seeking Grace from Allah and (His) Good Pleasure, and aiding Allah and His Messenger: such are indeed the sincere ones:- |
| 9 | وَٱلَّذِينَ تَبَوَّءُو ٱلدَّارَ وَٱلْإِيمَٰنَ مِن قَبْلِهِمْ يُحِبُّونَ مَنْ هَاجَرَ إِلَيْهِمْ وَلَا يَجِدُونَ فِي صُدُورِهِمْ حَاجَةٗ مِّمَّآ أُوتُواْ وَيُؤْثِرُونَ عَلَىٰٓ أَنفُسِهِمْ وَلَوْ كَانَ بِهِمْ خَصَاصَةَۚ وَمَن يُوقَ شُحَّ نَفْسِهِۦ فَأُوْلَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whotabawwaūتبوءواتَبَوَّءُوsettledl-dāraالدارٱلدَّارَ(in) the homewal-īmānaوالإيمانوَٱلْإِيمَٰنَand (accepted) faithminمنمِنfromqablihimقبلهمقَبْلِهِمْbefore themyuḥibbūnaيحبونيُحِبُّونَlovemanمنمَنْ(those) whohājaraهاجرهَاجَرَemigratedilayhimإليهمإِلَيْهِمْto them,walāولاوَلَاand notyajidūnaيجدونيَجِدُونَthey findfīفيفِىinṣudūrihimصدورهمصُدُورِهِمْtheir breastsḥājatanحاجةحَاجَةًany wantmimmāممامِّمَّآof whatūtūأوتواأُوتُواْthey were givenwayu'thirūnaويؤثرونوَيُؤْثِرُونَbut preferʿalāعلىعَلَىٰٓoveranfusihimأنفسهمأَنفُسِهِمْthemselves,walawولووَلَوْeven thoughkānaكانكَانَwasbihimبهمبِهِمْwith themkhaṣāṣatunخصاصةخَصَاصَةٌpoverty.wamanومنوَمَنAnd whoeveryūqaيوقيُوقَis savedshuḥḥaشحشُحَّ(from) stinginessnafsihiنفسهنَفْسِهِۦ(of) his soul,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosehumuهمهُمُ[they]l-muf'liḥūnaالمفلحونٱلْمُفْلِحُونَ(are) the successful ones.Those who entered the city and the faith before them love those who flee unto them for refuge, and find in their breasts no need for that which hath been given them, but prefer (the fugitives) above themselves though poverty become their lot. And whoso is saved from his own avarice - such are they who are successful.As for those who were settled in the city [of Madinah][10] and embraced Islam before them, they love those who migrated to them and find no covetous desire in their hearts for what they were given. Rather they give them preference over themselves even though they may be in dire need. Whoever is protected from the covetousness of their souls, it is they who are successful.And [also for] those who were settled in the Home [i.e.,al-Madīnah] and [adopted] the faith before them.[1656] They love those who emigrated to them and find not any want in their breasts of what they [i.e., the emigrants] were given but give [them] preference over themselves, even though they are in privation. And whoever is protected from the stinginess of his soul - it is those who will be the successful.But those who before them, had homes (in Medina) and had adopted the Faith,- show their affection to such as came to them for refuge, and entertain no desire in their hearts for things given to the (latter), but give them preference over themselves, even though poverty was their (own lot). And those saved from the covetousness of their own souls,- they are the ones that achieve prosperity. |
| 10 | وَٱلَّذِينَ جَآءُو مِنۢ بَعْدِهِمْ يَقُولُونَ رَبَّنَا ٱغْفِرْ لَنَا وَلِإِخْوَٰنِنَا ٱلَّذِينَ سَبَقُونَا بِٱلْإِيمَٰنِ وَلَا تَجْعَلْ فِي قُلُوبِنَا غِلّٗا لِّلَّذِينَ ءَامَنُواْ رَبَّنَآ إِنَّكَ رَءُوفَ رَّحِيمٌwa-alladhīnaوالذينوَٱلَّذِينَAnd those whojāūجاءواجَآءُوcameminمنمِنۢfrombaʿdihimبعدهمبَعْدِهِمْafter themyaqūlūnaيقولونيَقُولُونَthey say,rabbanāربنارَبَّنَا"Our Lord,igh'firاغفرٱغْفِرْforgivelanāلنالَنَاuswali-ikh'wānināولإخوانناوَلِإِخْوَٰنِنَاand our brothersalladhīnaالذينٱلَّذِينَwhosabaqūnāسبقوناسَبَقُونَاpreceded usbil-īmāniبالإيمانبِٱلْإِيمَٰنِin faith,walāولاوَلَاand (do) nottajʿalتجعلتَجْعَلْputfīفيفِىinqulūbināقلوبناقُلُوبِنَاour heartsghillanغلاغِلًّاany rancorlilladhīnaللذينلِّلَّذِينَtowards those whoāmanūآمنواءَامَنُواْbelieved.rabbanāربنارَبَّنَآOur Lord,innakaإنكإِنَّكَindeed Youraūfunرءوفرَءُوفٌ(are) Full of Kindness,raḥīmunرحيمرَّحِيمٌMost Merciful."And those who came (into the faith) after them say: Our Lord! Forgive us and our brethren who were before us in the faith, and place not in our hearts any rancour toward those who believe. Our Lord! Thou art Full of Pity, Merciful.And those who came after them say, “Our Lord, forgive us and our brethren who preceded us in faith, and do not let there be any ill feelings in our hearts towards those who believe. Our Lord, indeed, You are All-Gracious, Most Merciful.”And [there is a share for] those who come after them, saying, "Our Lord, forgive us and our brothers who preceded us in faith and put not in our hearts [any] resentment toward those who have believed. Our Lord, indeed You are Kind and Merciful."And those who came after them say: "Our Lord! Forgive us, and our brethren who came before us into the Faith, and leave not, in our hearts, rancour (or sense of injury) against those who have believed. Our Lord! Thou art indeed Full of Kindness, Most Merciful." |
| 11 | ۞ أَلَمْ تَرَ إِلَى ٱلَّذِينَ نَافَقُواْ يَقُولُونَ لِإِخْوَٰنِهِمُ ٱلَّذِينَ كَفَرُواْ مِنْ أَهْلِ ٱلْكِتَٰبِ لَئِنْ أُخْرِجْتُمْ لَنَخْرُجَنَّ مَعَكُمْ وَلَا نُطِيعُ فِيكُمْ أَحَدًا أَبَدٗا وَإِن قُوتِلْتُمْ لَنَنصُرَنَّكُمْ وَٱللَّهُ يَشْهَدُ إِنَّهُمْ لَكَٰذِبُونَalamألمأَلَمْDo nottaraترتَرَyou seeilāإلىإِلَى[to]alladhīnaالذينٱلَّذِينَthose whonāfaqūنافقوانَافَقُواْ(were) hypocrites,yaqūlūnaيقولونيَقُولُونَsayingli-ikh'wānihimuلإخوانهملِإِخْوَٰنِهِمُto their brothers,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieved,minمنمِنْamongahliأهلأَهْلِthe Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Scripture,la-inلئنلَئِنْ"Ifukh'rij'tumأخرجتمأُخْرِجْتُمْyou are expelled,lanakhrujannaلنخرجنلَنَخْرُجَنَّsurely we will leavemaʿakumمعكممَعَكُمْwith you,walāولاوَلَاand notnuṭīʿuنطيعنُطِيعُwe will obeyfīkumفيكمفِيكُمْconcerning youaḥadanأحداأَحَدًاanyone,abadanأبداأَبَدًاever;wa-inوإنوَإِنand ifqūtil'tumقوتلتمقُوتِلْتُمْyou are fought,lananṣurannakumلننصرنكملَنَنصُرَنَّكُمْcertainly we will help you."wal-lahuواللهوَٱللَّهُAnd Allahyashhaduيشهديَشْهَدُbears witnessinnahumإنهمإِنَّهُمْthat theylakādhibūnaلكاذبونلَكَٰذِبُونَ(are) surely liars.Hast thou not observed those who are hypocrites, (how) they tell their brethren who disbelieve among the People of the Scripture: If ye are driven out, we surely will go out with you, and we will never obey anyone against you, and if ye are attacked we verily will help you. And Allah beareth witness that they verily are liars.Have you not seen the hypocrites who say to their fellow disbelievers from the People of the Book[11], “If you are expelled, we will surely leave with you, and we will never obey anyone concerning you, and if you are attacked, we will surely come to your aid.” But Allah bears witness that they are truly liars.Have you not considered those who practice hypocrisy, saying to their brothers [i.e., associates] who have disbelieved among the People of the Scripture, "If you are expelled, we will surely leave with you, and we will not obey, in regard to you, anyone - ever; and if you are fought, we will surely aid you." But Allāh testifies that they are liars.Hast thou not observed the Hypocrites say to their misbelieving brethren among the People of the Book? - "If ye are expelled, we too will go out with you, and we will never hearken to any one in your affair; and if ye are attacked (in fight) we will help you". But Allah is witness that they are indeed liars. |
| 12 | لَئِنْ أُخْرِجُواْ لَا يَخْرُجُونَ مَعَهُمْ وَلَئِن قُوتِلُواْ لَا يَنصُرُونَهُمْ وَلَئِن نَّصَرُوهُمْ لَيُوَلُّنَّ ٱلْأَدْبَٰرَ ثُمَّ لَا يُنصَرُونَla-inلئنلَئِنْIfukh'rijūأخرجواأُخْرِجُواْthey are expelled,lāلالَاnotyakhrujūnaيخرجونيَخْرُجُونَthey will leavemaʿahumمعهممَعَهُمْwith them,wala-inولئنوَلَئِنand ifqūtilūقوتلواقُوتِلُواْthey are foughtlāلالَاnotyanṣurūnahumينصرونهميَنصُرُونَهُمْthey will help them.wala-inولئنوَلَئِنAnd ifnaṣarūhumنصروهمنَّصَرُوهُمْthey help them,layuwallunnaليولنلَيُوَلُّنَّcertainly they will turnl-adbāraالأدبارٱلْأَدْبَٰرَ(their) backs;thummaثمثُمَّthenlāلالَاnotyunṣarūnaينصرونيُنصَرُونَthey will be helped.(For) indeed if they are driven out they go not out with them, and indeed if they are attacked they help them not, and indeed if they had helped them they would have turned and fled, and then they would not have been victorious.If they are expelled, they will not leave with them, and if they are attacked, they will not come to their aid. Even if they come to their help, they will certainly turn and flee, then they will not be helped.If they are expelled, they will not leave with them, and if they are fought, they will not aid them. And [even] if they should aid them, they will surely turn their backs; then [thereafter] they will not be aided.If they are expelled, never will they go out with them; and if they are attacked (in fight), they will never help them; and if they do help them, they will turn their backs; so they will receive no help. |
| 13 | لَأَنتُمْ أَشَدُّ رَهْبَةٗ فِي صُدُورِهِم مِّنَ ٱللَّهِۚ ذَٰلِكَ بِأَنَّهُمْ قَوْمَ لَّا يَفْقَهُونَla-antumلأنتملَأَنتُمْCertainly youashadduأشدأَشَدُّ(are) more intenserahbatanرهبةرَهْبَةً(in) fearfīفيفِىinṣudūrihimصدورهمصُدُورِهِمtheir breastsminaمنمِّنَthanl-lahiاللهٱللَّهِAllah.dhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(is) because theyqawmunقومقَوْمٌ(are) a peoplelāلالَّا(who do) notyafqahūnaيفقهونيَفْقَهُونَunderstand.Ye are more awful as a fear in their bosoms than Allah. That is because they are a folk who understand not.Indeed, your fear in their hearts is greater than their fear of Allah. That is because they are a people devoid of understanding.You [believers] are more fearful within their breasts than Allāh. That is because they are a people who do not understand.Of a truth ye are stronger (than they) because of the terror in their hearts, (sent) by Allah. This is because they are men devoid of understanding. |
| 14 | لَا يُقَٰتِلُونَكُمْ جَمِيعًا إِلَّا فِي قُرٗى مُّحَصَّنَةٍ أَوْ مِن وَرَآءِ جُدُرِۭۚ بَأْسُهُم بَيْنَهُمْ شَدِيدَۚ تَحْسَبُهُمْ جَمِيعٗا وَقُلُوبُهُمْ شَتَّىٰۚ ذَٰلِكَ بِأَنَّهُمْ قَوْمَ لَّا يَعْقِلُونَlāلالَاNotyuqātilūnakumيقاتلونكميُقَٰتِلُونَكُمْwill they fight youjamīʿanجميعاجَمِيعًاallillāإلاإِلَّاexceptfīفيفِىinquranقرىقُرًىtownsmuḥaṣṣanatinمحصنةمُّحَصَّنَةٍfortifiedawأوأَوْorminمنمِنfromwarāiوراءوَرَآءِbehindjudurinجدرجُدُرٍۭwalls.basuhumبأسهمبَأْسُهُمTheir violencebaynahumبينهمبَيْنَهُمْamong themselvesshadīdunشديدشَدِيدٌ(is) severe.taḥsabuhumتحسبهمتَحْسَبُهُمْYou think theyjamīʿanجميعاجَمِيعًا(are) united,waqulūbuhumوقلوبهموَقُلُوبُهُمْbut their heartsshattāشتىشَتَّىٰ(are) divided.dhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(is) because theyqawmunقومقَوْمٌ(are) a people,lāلالَّاnotyaʿqilūnaيعقلونيَعْقِلُونَthey reason.They will not fight against you in a body save in fortified villages or from behind walls. Their adversity among themselves is very great. Ye think of them as a whole whereas their hearts are divers. That is because they are a folk who have no sense.They will not fight you all together but in fortified towns or from behind walls. Their valor among themselves is great; you think they are united, but their hearts are divided. That is because they are people who do not understand.They will not fight you all except within fortified cities or from behind walls. Their violence [i.e., enmity] among themselves is severe. You think they are together, but their hearts are diverse. That is because they are a people who do not reason.They will not fight you (even) together, except in fortified townships, or from behind walls. Strong is their fighting (spirit) amongst themselves: thou wouldst think they were united, but their hearts are divided: that is because they are a people devoid of wisdom. |
| 15 | كَمَثَلِ ٱلَّذِينَ مِن قَبْلِهِمْ قَرِيبٗاۖ ذَاقُواْ وَبَالَ أَمْرِهِمْ وَلَهُمْ عَذَابٌ أَلِيمَkamathaliكمثلكَمَثَلِLike (the) examplealladhīnaالذينٱلَّذِينَ(of) thoseminمنمِنfromqablihimقبلهمقَبْلِهِمْbefore themqarībanقريباقَرِيبًاshortly,dhāqūذاقواذَاقُواْthey tastedwabālaوبالوَبَالَ(the) evil resultamrihimأمرهمأَمْرِهِمْ(of) their affair,walahumولهموَلَهُمْand for themʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful.On the likeness of those (who suffered) a short time before them, they taste the ill-effects of their own conduct, and theirs is painful punishment.They are like those who were shortly before them[12], who tasted the evil consequence of their deeds, and for them there will be a painful punishment.[Theirs is] like the example of those shortly before them: they tasted the bad consequence of their affair, and they will have a painful punishment.Like those who lately preceded them, they have tasted the evil result of their conduct; and (in the Hereafter there is) for them a grievous Penalty;- |
| 16 | كَمَثَلِ ٱلشَّيْطَٰنِ إِذْ قَالَ لِلْإِنسَٰنِ ٱكْفُرْ فَلَمَّا كَفَرَ قَالَ إِنِّي بَرِيٓءَ مِّنكَ إِنِّيٓ أَخَافُ ٱللَّهَ رَبَّ ٱلْعَٰلَمِينَkamathaliكمثلكَمَثَلِLike (the) examplel-shayṭāniالشيطانٱلشَّيْطَٰنِ(of) the Shaitaan,idhإذإِذْwhenqālaقالقَالَhe sayslil'insāniللإنسانلِلْإِنسَٰنِto man,uk'furاكفرٱكْفُرْ"Disbelieve."falammāفلمافَلَمَّاBut whenkafaraكفركَفَرَhe disbelieves,qālaقالقَالَhe says,innīإنيإِنِّى"Indeed, I ambarīonبريءبَرِىٓءٌdisassociatedminkaمنكمِّنكَfrom you.innīإنيإِنِّىٓIndeed, [I]akhāfuأخافأَخَافُI fearl-lahaاللهٱللَّهَAllah,rabbaربرَبَّ(the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds."(And the hypocrites are) on the likeness of the devil when he telleth man to disbelieve, then, when he disbelieveth saith: Lo! I am quit of thee. Lo! I fear Allah, the Lord of the Worlds.They are like Satan when he says to man, “Disbelieve,” then when he disbelieves, he says, “I have nothing to do with you. I surely fear Allah, the Lord of the worlds.”[The hypocrites are] like the example of Satan when he says to man, "Disbelieve." But when he disbelieves, he says, "Indeed, I am disassociated from you. Indeed, I fear Allāh, Lord of the worlds."(Their allies deceived them), like the Evil One, when he says to man, "Deny Allah": but when (man) denies Allah, (the Evil One) says, "I am free of thee: I do fear Allah, the Lord of the Worlds!" |
| 17 | فَكَانَ عَٰقِبَتَهُمَآ أَنَّهُمَا فِي ٱلنَّارِ خَٰلِدَيْنِ فِيهَاۚ وَذَٰلِكَ جَزَٰٓؤُاْ ٱلظَّٰلِمِينَfakānaفكانفَكَانَSo will beʿāqibatahumāعاقبتهماعَٰقِبَتَهُمَآ(the) end of both of them,annahumāأنهماأَنَّهُمَاthat theyfīفيفِى(will be) inl-nāriالنارٱلنَّارِthe Firekhālidayniخالدينخَٰلِدَيْنِabiding foreverfīhāفيهافِيهَاtherein.wadhālikaوذلكوَذَٰلِكَAnd thatjazāuجزاءجَزَٰٓؤُاْ(is the) recompensel-ẓālimīnaالظالمينٱلظَّٰلِمِينَ(of) the wrongdoers.And the consequence for both will be that they are in the Fire, therein abiding. Such is the reward of evil-doers.So they will both end up in the Fire, abiding therein forever. That is the recompense of the wrongdoers.So the outcome for both of them is that they will be in the Fire, abiding eternally therein. And that is the recompense of the wrongdoers.The end of both will be that they will go into the Fire, dwelling therein for ever. Such is the reward of the wrong-doers. |
| 18 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ وَلْتَنظُرْ نَفْسَ مَّا قَدَّمَتْ لِغَدٖۖ وَٱتَّقُواْ ٱللَّهَۚ إِنَّ ٱللَّهَ خَبِيرُۢ بِمَا تَعْمَلُونَyāayyuhāيا أيهايَٰٓأَيُّهَاOalladhīnaالذينٱلَّذِينَyou (who)āmanūآمنواءَامَنُواْbelieve!ittaqūاتقواٱتَّقُواْFearl-lahaاللهٱللَّهَAllahwaltanẓurولتنظروَلْتَنظُرْand let looknafsunنفسنَفْسٌevery soulmāمامَّاwhatqaddamatقدمتقَدَّمَتْit has sent forthlighadinلغدلِغَدٍfor tomorrow,wa-ittaqūواتقواوَٱتَّقُواْand fearl-lahaاللهٱللَّهَAllah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahkhabīrunخبيرخَبِيرٌۢ(is) All-Awarebimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou do.O ye who believe! Observe your duty to Allah. And let every soul look to that which it sendeth on before for the morrow. And observe your duty to Allah. Lo! Allah is Informed of what ye do.O you who believe, fear Allah, and let every soul consider what it has sent forth for tomorrow[13]. And fear Allah. Indeed, Allah is All-Aware of what you do.O you who have believed, fear Allāh. And let every soul look to what it has put forth for tomorrow - and fear Allāh. Indeed, Allāh is Aware of what you do.O ye who believe! Fear Allah, and let every soul look to what (provision) He has sent forth for the morrow. Yea, fear Allah: for Allah is well-acquainted with (all) that ye do. |
| 19 | وَلَا تَكُونُواْ كَٱلَّذِينَ نَسُواْ ٱللَّهَ فَأَنسَىٰهُمْ أَنفُسَهُمْۚ أُوْلَٰٓئِكَ هُمُ ٱلْفَٰسِقُونَwalāولاوَلَاAnd (do) nottakūnūتكونواتَكُونُواْbeka-alladhīnaكالذينكَٱلَّذِينَlike those whonasūنسوانَسُواْforgotl-lahaاللهٱللَّهَAllah,fa-ansāhumفأنساهمفَأَنسَىٰهُمْso He made them forgetanfusahumأنفسهمأَنفُسَهُمْthemselves.ulāikaأولئكأُوْلَٰٓئِكَThosehumuهمهُمُ[they]l-fāsiqūnaالفاسقونٱلْفَٰسِقُونَ(are) the defiantly disobedient.And be not ye as those who forgot Allah, therefor He caused them to forget their souls. Such are the evil-doers.Do not be like those who forgot Allah, so He made them forget themselves. It is they who are the evildoers.And be not like those who forgot Allāh, so He made them forget themselves. Those are the defiantly disobedient.And be ye not like those who forgot Allah; and He made them forget their own souls! Such are the rebellious transgressors! |
| 20 | لَا يَسْتَوِيٓ أَصْحَٰبُ ٱلنَّارِ وَأَصْحَٰبُ ٱلْجَنَّةِۚ أَصْحَٰبُ ٱلْجَنَّةِ هُمُ ٱلْفَآئِزُونَlāلالَاNotyastawīيستوييَسْتَوِىٓequalaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-nāriالنارٱلنَّارِ(of) the Firewa-aṣḥābuوأصحابوَأَصْحَٰبُand (the) companionsl-janatiالجنةٱلْجَنَّةِ(of) Paradise.aṣḥābuأصحابأَصْحَٰبُ(The) companionsl-janatiالجنةٱلْجَنَّةِ(of) Paradisehumuهمهُمُtheyl-fāizūnaالفائزونٱلْفَآئِزُونَ(are) the achievers.Not equal are the owners of the Fire and the owners of the Garden. The owners of the Garden, they are the victorious.The people of Hell and the people of Paradise are not equal. It is the people of Paradise who will triumph.Not equal are the companions of the Fire and the companions of Paradise. The companions of Paradise - they are the attainers [of success].Not equal are the Companions of the Fire and the Companions of the Garden: it is the Companions of the Garden, that will achieve Felicity. |
| 21 | لَوْ أَنزَلْنَا هَٰذَا ٱلْقُرْءَانَ عَلَىٰ جَبَلٖ لَّرَأَيْتَهُ خَٰشِعٗا مُّتَصَدِّعٗا مِّنْ خَشْيَةِ ٱللَّهِۚ وَتِلْكَ ٱلْأَمْثَٰلُ نَضْرِبُهَا لِلنَّاسِ لَعَلَّهُمْ يَتَفَكَّرُونَlawلولَوْIfanzalnāأنزلناأَنزَلْنَاWe (had) sent downhādhāهذاهَٰذَاthisl-qur'ānaالقرآنٱلْقُرْءَانَQuranʿalāعلىعَلَىٰonjabalinجبلجَبَلٍa mountain,lara-aytahuلرأيتهلَّرَأَيْتَهُsurely you (would) have seen itkhāshiʿanخاشعاخَٰشِعًاhumbled,mutaṣaddiʿanمتصدعامُّتَصَدِّعًاbreaking asunderminمنمِّنْfromkhashyatiخشيةخَشْيَةِ(the) fearl-lahiاللهٱللَّهِ(of) Allah.watil'kaوتلكوَتِلْكَAnd thesel-amthāluالأمثالٱلْأَمْثَٰلُexamples,naḍribuhāنضربهانَضْرِبُهَاWe present themlilnnāsiللناسلِلنَّاسِto the peoplelaʿallahumلعلهملَعَلَّهُمْso that they mayyatafakkarūnaيتفكرونيَتَفَكَّرُونَgive thought.If We had caused this Qur'an to descend upon a mountain, thou (O Muhammad) verily hadst seen it humbled, rent asunder by the fear of Allah. Such similitudes coin We for mankind that haply they may reflect.Had We sent down this Qur’an upon a mountain, you would have seen it humbled and break asunder out of awe of Allah[14]. Such are the similitudes We set forth for people so that they may reflect.If We had sent down this Qur’ān upon a mountain, you would have seen it humbled and splitting from fear of Allāh. And these examples We present to the people that perhaps they will give thought.Had We sent down this Qur'an on a mountain, verily, thou wouldst have seen it humble itself and cleave asunder for fear of Allah. Such are the similitudes which We propound to men, that they may reflect. |
| 22 | هُوَ ٱللَّهُ ٱلَّذِي لَآ إِلَٰهَ إِلَّا هُوَۖ عَٰلِمُ ٱلْغَيْبِ وَٱلشَّهَٰدَةِۖ هُوَ ٱلرَّحْمَٰنُ ٱلرَّحِيمُhuwaهوهُوَHel-lahuاللهٱللَّهُ(is) Allah,alladhīالذيٱلَّذِىthe One Who,lāلالَآ(there is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاbuthuwaهوهُوَHe,ʿālimuعالمعَٰلِمُ(the) All-Knowerl-ghaybiالغيبٱلْغَيْبِ(of) the unseenwal-shahādatiوالشهادةوَٱلشَّهَٰدَةِand the witnessed.huwaهوهُوَHel-raḥmānuالرحمنٱلرَّحْمَٰنُ(is) the Most Gracious,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful.He is Allah, than Whom there is no other Allah, the Knower of the Invisible and the Visible. He is the Beneficent, Merciful.He is Allah; none has the right to be worshiped except Him, Knower of the unseen and the seen; He is the Most Compassionate, the Most Merciful.He is Allāh, other than whom there is no deity, Knower of the unseen and the witnessed.[1657] He is the Entirely Merciful, the Especially Merciful.Allah is He, than Whom there is no other god;- Who knows (all things) both secret and open; He, Most Gracious, Most Merciful. |
| 23 | هُوَ ٱللَّهُ ٱلَّذِي لَآ إِلَٰهَ إِلَّا هُوَ ٱلْمَلِكُ ٱلْقُدُّوسُ ٱلسَّلَٰمُ ٱلْمُؤْمِنُ ٱلْمُهَيْمِنُ ٱلْعَزِيزُ ٱلْجَبَّارُ ٱلْمُتَكَبِّرُۚ سُبْحَٰنَ ٱللَّهِ عَمَّا يُشْرِكُونَhuwaهوهُوَHel-lahuاللهٱللَّهُ(is) Allah,alladhīالذيٱلَّذِىthe One Who,lāلالَآ(there is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاbuthuwaهوهُوَHe,l-malikuالملكٱلْمَلِكُthe Sovereign,l-qudūsuالقدوسٱلْقُدُّوسُthe Holy One,l-salāmuالسلامٱلسَّلَٰمُthe Giver of Peace,l-mu'minuالمؤمنٱلْمُؤْمِنُthe Giver of Security,l-muhayminuالمهيمنٱلْمُهَيْمِنُthe Guardian,l-ʿazīzuالعزيزٱلْعَزِيزُthe All-Mighty,l-jabāruالجبارٱلْجَبَّارُthe Irresistible,l-mutakabiruالمتكبرٱلْمُتَكَبِّرُthe Supreme.sub'ḥānaسبحانسُبْحَٰنَGlory (be to)l-lahiاللهٱللَّهِAllahʿammāعماعَمَّاfrom whatyush'rikūnaيشركونيُشْرِكُونَthey associate (with Him).He is Allah, than Whom there is no other Allah, the Sovereign Lord, the Holy One, Peace, the Keeper of Faith, the Guardian, the Majestic, the Compeller, the Superb. Glorified be Allah from all that they ascribe as partner (unto Him).He is Allah; none has the right to be worshiped except Him, the Sovereign[15], the Most Holy[16], the Most Perfect[17], the Granter of Security[18], the Watcher over all, the All-Mighty, the Compeller[19], the Supreme[20]. Glory be to Allah far above what they associate with Him.He is Allāh, other than whom there is no deity, the Sovereign,[1658] the Pure,[1659] the Perfection,[1660] the Grantor of Security,[1661] the Overseer,[1662] the Exalted in Might,[1663] the Compeller,[1664] the Superior.[1665] Exalted is Allāh above whatever they associate with Him.Allah is He, than Whom there is no other god;- the Sovereign, the Holy One, the Source of Peace (and Perfection), the Guardian of Faith, the Preserver of Safety, the Exalted in Might, the Irresistible, the Supreme: Glory to Allah! (High is He) above the partners they attribute to Him. |
| 24 | هُوَ ٱللَّهُ ٱلْخَٰلِقُ ٱلْبَارِئُ ٱلْمُصَوِّرُۖ لَهُ ٱلْأَسْمَآءُ ٱلْحُسْنَىٰۚ يُسَبِّحُ لَهُ مَا فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۖ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُhuwaهوهُوَHel-lahuاللهٱللَّهُ(is) Allah,l-khāliquالخالقٱلْخَٰلِقُthe Creator,l-bāri-uالبارئٱلْبَارِئُthe Inventor,l-muṣawiruالمصورٱلْمُصَوِّرُthe Fashioner.lahuلهلَهُFor Himl-asmāuالأسماءٱلْأَسْمَآءُ(are) the namesl-ḥus'nāالحسنىٱلْحُسْنَىٰthe beautiful.yusabbiḥuيسبحيُسَبِّحُGlorifieslahuلهلَهُHimmāمامَاwhateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.wahuwaوهووَهُوَAnd Hel-ʿazīzuالعزيزٱلْعَزِيزُ(is) the All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.He is Allah, the Creator, the Shaper out of naught, the Fashioner. His are the most beautiful names. All that is in the heavens and the earth glorifieth Him, and He is the Mighty, the Wise.He is Allah, the Creator[21], the Maker[22], the Fashioner[23]. He has the most beautiful names. All that is in the heavens and earth glorifies Him, for He is the All-Mighty, the All-Wise.He is Allāh, the Creator,[1666] the Producer,[1667] the Fashioner;[1668] to Him belong the best names.[1669] Whatever is in the heavens and earth is exalting Him. And He is the Exalted in Might, the Wise.[1670]He is Allah, the Creator, the Evolver, the Bestower of Forms (or Colours). To Him belong the Most Beautiful Names: whatever is in the heavens and on earth, doth declare His Praises and Glory: and He is the Exalted in Might, the Wise. |
| ﲆ | ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ ﲅ |
| ﲳ | ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ |
| ﳃ | ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂ |
| ﱎ | ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ |
| ﱜ | ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ |
| ﱷ | ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ ﱵ ﱶ |
| ﲠ | ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ |
| ﲴ | ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯﲰ ﲱ ﲲ ﲳ |
| ﳕ | ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ |
| ﱘ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ |
| ﱶ | ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ |
| ﲇ | ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ |
| ﲕ | ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ |
| ﲰ | ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ |
| ﲽ | ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ |
| ﳏ | ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ |
| ﱌ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ |
| ﱠ | ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ ﱞ ﱟ |
| ﱬ | ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ |
| ﱸ | ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ |
| ﲌ | ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ |
| ﲜ | ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ |
| ﲱ | ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ |
| ﳆ | ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ |
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ
ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ
ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ
سَبَّحَ لِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَهُوَ الْعَزِيزُ الْحَكِيمُ
١ هُوَ الَّذِي أَخْرَجَ الَّذِينَ كَفَرُوا مِنْ أَهْلِ الْكِتَابِ مِن دِيَارِهِمْ
لِأَوَّلِ الْحَشْرِ مَا ظَنَنتُمْ أَن يَخْرُجُوا وَظَنُّوا أَنَّهُم مَّانِعَتُهُمْ
حُصُونُهُم مِّنَ اللَّهِ فَأَتَاهُمُ اللَّهُ مِنْ حَيْثُ لَمْ يَحْتَسِبُوا وَقَذَفَ
فِي قُلُوبِهِمُ الرُّعْبَ يُخْرِبُونَ بُيُوتَهُم بِأَيْدِيهِمْ وَأَيْدِي الْمُؤْمِنِينَ
فَاعْتَبِرُوا يَا أُولِي الْأَبْصَارِ ٢ وَلَوْلَا أَن كَتَبَ اللَّهُ عَلَيْهِمُ
الْجَلَاءَ لَعَذَّبَهُمْ فِي الدُّنْيَا وَلَهُمْ فِي الْآخِرَةِ عَذَابُ النَّارِ ٣
ذَٰلِكَ بِأَنَّهُمْ شَاقُّوا اللَّهَ وَرَسُولَهُ وَمَن يُشَاقِّ اللَّهَ فَإِنَّ اللَّهَ شَدِيدُ
الْعِقَابِ ٤ مَا قَطَعْتُم مِّن لِّينَةٍ أَوْ تَرَكْتُمُوهَا قَائِمَةً عَلَىٰ
أُصُولِهَا فَبِإِذْنِ اللَّهِ وَلِيُخْزِيَ الْفَاسِقِينَ ٥ وَمَا أَفَاءَ اللَّهُ
عَلَىٰ رَسُولِهِ مِنْهُمْ فَمَا أَوْجَفْتُمْ عَلَيْهِ مِنْ خَيْلٍ وَلَا رِكَابٍ
وَلَٰكِنَّ اللَّهَ يُسَلِّطُ رُسُلَهُ عَلَىٰ مَن يَشَاءُ وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ
قَدِيرٌ ٦ مَّا أَفَاءَ اللَّهُ عَلَىٰ رَسُولِهِ مِنْ أَهْلِ الْقُرَىٰ فَلِلَّهِ وَلِلرَّسُولِ
وَلِذِي الْقُرْبَىٰ وَالْيَتَامَىٰ وَالْمَسَاكِينِ وَابْنِ السَّبِيلِ كَيْ لَا يَكُونَ
دُولَةً بَيْنَ الْأَغْنِيَاءِ مِنكُمْ وَمَا آتَاكُمُ الرَّسُولُ فَخُذُوهُ
وَمَا نَهَاكُمْ عَنْهُ فَانتَهُوا وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ شَدِيدُ الْعِقَابِ
٧ لِلْفُقَرَاءِ الْمُهَاجِرِينَ الَّذِينَ أُخْرِجُوا مِن دِيَارِهِمْ وَأَمْوَالِهِمْ
يَبْتَغُونَ فَضْلًا مِّنَ اللَّهِ وَرِضْوَانًا وَيَنصُرُونَ اللَّهَ وَرَسُولَهُ
أُولَٰئِكَ هُمُ الصَّادِقُونَ ٨ وَالَّذِينَ تَبَوَّءُوا الدَّارَ وَالْإِيمَانَ مِن
قَبْلِهِمْ يُحِبُّونَ مَنْ هَاجَرَ إِلَيْهِمْ وَلَا يَجِدُونَ فِي صُدُورِهِمْ
حَاجَةً مِّمَّا أُوتُوا وَيُؤْثِرُونَ عَلَىٰ أَنفُسِهِمْ وَلَوْ كَانَ بِهِمْ خَصَاصَةٌ
وَمَن يُوقَ شُحَّ نَفْسِهِ فَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ ٩
وَالَّذِينَ جَاءُوا مِن بَعْدِهِمْ يَقُولُونَ رَبَّنَا اغْفِرْ لَنَا وَلِإِخْوَانِنَا
الَّذِينَ سَبَقُونَا بِالْإِيمَانِ وَلَا تَجْعَلْ فِي قُلُوبِنَا غِلًّا لِّلَّذِينَ
آمَنُوا رَبَّنَا إِنَّكَ رَءُوفٌ رَّحِيمٌ ١٠ ۞ أَلَمْ تَرَ إِلَى
الَّذِينَ نَافَقُوا يَقُولُونَ لِإِخْوَانِهِمُ الَّذِينَ كَفَرُوا مِنْ أَهْلِ
الْكِتَابِ لَئِنْ أُخْرِجْتُمْ لَنَخْرُجَنَّ مَعَكُمْ وَلَا نُطِيعُ فِيكُمْ أَحَدًا
أَبَدًا وَإِن قُوتِلْتُمْ لَنَنصُرَنَّكُمْ وَاللَّهُ يَشْهَدُ إِنَّهُمْ
لَكَاذِبُونَ ١١ لَئِنْ أُخْرِجُوا لَا يَخْرُجُونَ مَعَهُمْ وَلَئِن قُوتِلُوا لَا يَنصُرُونَهُمْ
وَلَئِن نَّصَرُوهُمْ لَيُوَلُّنَّ الْأَدْبَارَ ثُمَّ لَا يُنصَرُونَ ١٢ لَأَنتُمْ
أَشَدُّ رَهْبَةً فِي صُدُورِهِم مِّنَ اللَّهِ ذَٰلِكَ بِأَنَّهُمْ قَوْمٌ
لَّا يَفْقَهُونَ ١٣ لَا يُقَاتِلُونَكُمْ جَمِيعًا إِلَّا فِي قُرًى مُّحَصَّنَةٍ
أَوْ مِن وَرَاءِ جُدُرٍ بَأْسُهُم بَيْنَهُمْ شَدِيدٌ تَحْسَبُهُمْ جَمِيعًا
وَقُلُوبُهُمْ شَتَّىٰ ذَٰلِكَ بِأَنَّهُمْ قَوْمٌ لَّا يَعْقِلُونَ ١٤ كَمَثَلِ
الَّذِينَ مِن قَبْلِهِمْ قَرِيبًا ذَاقُوا وَبَالَ أَمْرِهِمْ وَلَهُمْ عَذَابٌ
أَلِيمٌ ١٥ كَمَثَلِ الشَّيْطَانِ إِذْ قَالَ لِلْإِنسَانِ اكْفُرْ فَلَمَّا
كَفَرَ قَالَ إِنِّي بَرِيءٌ مِّنكَ إِنِّي أَخَافُ اللَّهَ رَبَّ الْعَالَمِينَ ١٦
فَكَانَ عَاقِبَتَهُمَا أَنَّهُمَا فِي النَّارِ خَالِدَيْنِ فِيهَا وَذَٰلِكَ جَزَاءُ
الظَّالِمِينَ ١٧ يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَلْتَنظُرْ
نَفْسٌ مَّا قَدَّمَتْ لِغَدٍ وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ خَبِيرٌ بِمَا تَعْمَلُونَ ١٨
وَلَا تَكُونُوا كَالَّذِينَ نَسُوا اللَّهَ فَأَنسَاهُمْ أَنفُسَهُمْ أُولَٰئِكَ
هُمُ الْفَاسِقُونَ ١٩ لَا يَسْتَوِي أَصْحَابُ النَّارِ وَأَصْحَابُ
الْجَنَّةِ أَصْحَابُ الْجَنَّةِ هُمُ الْفَائِزُونَ ٢٠ لَوْ أَنزَلْنَا هَٰذَا
الْقُرْآنَ عَلَىٰ جَبَلٍ لَّرَأَيْتَهُ خَاشِعًا مُّتَصَدِّعًا مِّنْ خَشْيَةِ
اللَّهِ وَتِلْكَ الْأَمْثَالُ نَضْرِبُهَا لِلنَّاسِ لَعَلَّهُمْ يَتَفَكَّرُونَ
٢١ هُوَ اللَّهُ الَّذِي لَا إِلَٰهَ إِلَّا هُوَ عَالِمُ الْغَيْبِ وَالشَّهَادَةِ
هُوَ الرَّحْمَٰنُ الرَّحِيمُ ٢٢ هُوَ اللَّهُ الَّذِي لَا إِلَٰهَ إِلَّا هُوَ الْمَلِكُ
الْقُدُّوسُ السَّلَامُ الْمُؤْمِنُ الْمُهَيْمِنُ الْعَزِيزُ الْجَبَّارُ
الْمُتَكَبِّرُ سُبْحَانَ اللَّهِ عَمَّا يُشْرِكُونَ ٢٣ هُوَ اللَّهُ
الْخَالِقُ الْبَارِئُ الْمُصَوِّرُ لَهُ الْأَسْمَاءُ الْحُسْنَىٰ يُسَبِّحُ
لَهُ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ وَهُوَ الْعَزِيزُ الْحَكِيمُ ٢٤
سَبَّحَ لِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِۖ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
١ هُوَ ٱلَّذِيٓ أَخْرَجَ ٱلَّذِينَ كَفَرُواْ مِنْ أَهْلِ ٱلْكِتَٰبِ مِن دِيَٰرِهِمْ
لِأَوَّلِ ٱلْحَشْرِۚ مَا ظَنَنتُمْ أَن يَخْرُجُواْۖ وَظَنُّوٓاْ أَنَّهُم مَّانِعَتُهُمْ
حُصُونُهُم مِّنَ ٱللَّهِ فَأَتَىٰهُمُ ٱللَّهُ مِنْ حَيْثُ لَمْ يَحْتَسِبُواْۖ وَقَذَفَ
فِي قُلُوبِهِمُ ٱلرُّعْبَۚ يُخْرِبُونَ بُيُوتَهُم بِأَيْدِيهِمْ وَأَيْدِي ٱلْمُؤْمِنِينَ
فَٱعْتَبِرُواْ يَٰٓأُوْلِي ٱلْأَبْصَٰرِ ٢ وَلَوْلَآ أَن كَتَبَ ٱللَّهُ عَلَيْهِمُ
ٱلْجَلَآءَ لَعَذَّبَهُمْ فِي ٱلدُّنْيَاۖ وَلَهُمْ فِي ٱلْأٓخِرَةِ عَذَابُ ٱلنَّارِ ٣
ذَٰلِكَ بِأَنَّهُمْ شَآقُّواْ ٱللَّهَ وَرَسُولَهُۖ وَمَن يُشَآقِّ ٱللَّهَ فَإِنَّ ٱللَّهَ شَدِيدُ
ٱلْعِقَابِ ٤ مَا قَطَعْتُم مِّن لِّينَةٍ أَوْ تَرَكْتُمُوهَا قَآئِمَةً عَلَىٰٓ
أُصُولِهَا فَبِإِذْنِ ٱللَّهِ وَلِيُخْزِيَ ٱلْفَٰسِقِينَ ٥ وَمَآ أَفَآءَ ٱللَّهُ
عَلَىٰ رَسُولِهِۦ مِنْهُمْ فَمَآ أَوْجَفْتُمْ عَلَيْهِ مِنْ خَيْلٖ وَلَا رِكَابٖ
وَلَٰكِنَّ ٱللَّهَ يُسَلِّطُ رُسُلَهُ عَلَىٰ مَن يَشَآءُۚ وَٱللَّهُ عَلَىٰ كُلِّ شَيْءٖ
قَدِيرَ ٦ مَّآ أَفَآءَ ٱللَّهُ عَلَىٰ رَسُولِهِۦ مِنْ أَهْلِ ٱلْقُرَىٰ فَلِلَّهِ وَلِلرَّسُولِ
وَلِذِي ٱلْقُرْبَىٰ وَٱلْيَتَٰمَىٰ وَٱلْمَسَٰكِينِ وَٱبْنِ ٱلسَّبِيلِ كَيْ لَا يَكُونَ
دُولَةَۢ بَيْنَ ٱلْأَغْنِيَآءِ مِنكُمْۚ وَمَآ ءَاتَىٰكُمُ ٱلرَّسُولُ فَخُذُوهُ
وَمَا نَهَىٰكُمْ عَنْهُ فَٱنتَهُواْۚ وَٱتَّقُواْ ٱللَّهَۖ إِنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ
٧ لِلْفُقَرَآءِ ٱلْمُهَٰجِرِينَ ٱلَّذِينَ أُخْرِجُواْ مِن دِيَٰرِهِمْ وَأَمْوَٰلِهِمْ
يَبْتَغُونَ فَضْلٗا مِّنَ ٱللَّهِ وَرِضْوَٰنٗا وَيَنصُرُونَ ٱللَّهَ وَرَسُولَهُٓۚ
أُوْلَٰٓئِكَ هُمُ ٱلصَّٰدِقُونَ ٨ وَٱلَّذِينَ تَبَوَّءُو ٱلدَّارَ وَٱلْإِيمَٰنَ مِن
قَبْلِهِمْ يُحِبُّونَ مَنْ هَاجَرَ إِلَيْهِمْ وَلَا يَجِدُونَ فِي صُدُورِهِمْ
حَاجَةٗ مِّمَّآ أُوتُواْ وَيُؤْثِرُونَ عَلَىٰٓ أَنفُسِهِمْ وَلَوْ كَانَ بِهِمْ خَصَاصَةَۚ
وَمَن يُوقَ شُحَّ نَفْسِهِۦ فَأُوْلَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ ٩
وَٱلَّذِينَ جَآءُو مِنۢ بَعْدِهِمْ يَقُولُونَ رَبَّنَا ٱغْفِرْ لَنَا وَلِإِخْوَٰنِنَا
ٱلَّذِينَ سَبَقُونَا بِٱلْإِيمَٰنِ وَلَا تَجْعَلْ فِي قُلُوبِنَا غِلّٗا لِّلَّذِينَ
ءَامَنُواْ رَبَّنَآ إِنَّكَ رَءُوفَ رَّحِيمٌ ١٠ أَلَمْ تَرَ إِلَى ٱلَّذِينَ
نَافَقُواْ يَقُولُونَ لِإِخْوَٰنِهِمُ ٱلَّذِينَ كَفَرُواْ مِنْ أَهْلِ ٱلْكِتَٰبِ
لَئِنْ أُخْرِجْتُمْ لَنَخْرُجَنَّ مَعَكُمْ وَلَا نُطِيعُ فِيكُمْ أَحَدًا أَبَدٗا
وَإِن قُوتِلْتُمْ لَنَنصُرَنَّكُمْ وَٱللَّهُ يَشْهَدُ إِنَّهُمْ لَكَٰذِبُونَ
١١ لَئِنْ أُخْرِجُواْ لَا يَخْرُجُونَ مَعَهُمْ وَلَئِن قُوتِلُواْ لَا يَنصُرُونَهُمْ
وَلَئِن نَّصَرُوهُمْ لَيُوَلُّنَّ ٱلْأَدْبَٰرَ ثُمَّ لَا يُنصَرُونَ ١٢ لَأَنتُمْ
أَشَدُّ رَهْبَةٗ فِي صُدُورِهِم مِّنَ ٱللَّهِۚ ذَٰلِكَ بِأَنَّهُمْ قَوْمَ
لَّا يَفْقَهُونَ ١٣ لَا يُقَٰتِلُونَكُمْ جَمِيعًا إِلَّا فِي قُرٗى مُّحَصَّنَةٍ
أَوْ مِن وَرَآءِ جُدُرِۭۚ بَأْسُهُم بَيْنَهُمْ شَدِيدَۚ تَحْسَبُهُمْ جَمِيعٗا
وَقُلُوبُهُمْ شَتَّىٰۚ ذَٰلِكَ بِأَنَّهُمْ قَوْمَ لَّا يَعْقِلُونَ ١٤ كَمَثَلِ
ٱلَّذِينَ مِن قَبْلِهِمْ قَرِيبٗاۖ ذَاقُواْ وَبَالَ أَمْرِهِمْ وَلَهُمْ عَذَابٌ
أَلِيمَ ١٥ كَمَثَلِ ٱلشَّيْطَٰنِ إِذْ قَالَ لِلْإِنسَٰنِ ٱكْفُرْ فَلَمَّا
كَفَرَ قَالَ إِنِّي بَرِيٓءَ مِّنكَ إِنِّيٓ أَخَافُ ٱللَّهَ رَبَّ ٱلْعَٰلَمِينَ ١٦
فَكَانَ عَٰقِبَتَهُمَآ أَنَّهُمَا فِي ٱلنَّارِ خَٰلِدَيْنِ فِيهَاۚ وَذَٰلِكَ جَزَٰٓؤُاْ
ٱلظَّٰلِمِينَ ١٧ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ وَلْتَنظُرْ نَفْسَ
مَّا قَدَّمَتْ لِغَدٖۖ وَٱتَّقُواْ ٱللَّهَۚ إِنَّ ٱللَّهَ خَبِيرُۢ بِمَا تَعْمَلُونَ ١٨
وَلَا تَكُونُواْ كَٱلَّذِينَ نَسُواْ ٱللَّهَ فَأَنسَىٰهُمْ أَنفُسَهُمْۚ أُوْلَٰٓئِكَ
هُمُ ٱلْفَٰسِقُونَ ١٩ لَا يَسْتَوِيٓ أَصْحَٰبُ ٱلنَّارِ وَأَصْحَٰبُ
ٱلْجَنَّةِۚ أَصْحَٰبُ ٱلْجَنَّةِ هُمُ ٱلْفَآئِزُونَ ٢٠ لَوْ أَنزَلْنَا هَٰذَا
ٱلْقُرْءَانَ عَلَىٰ جَبَلٖ لَّرَأَيْتَهُ خَٰشِعٗا مُّتَصَدِّعٗا مِّنْ خَشْيَةِ
ٱللَّهِۚ وَتِلْكَ ٱلْأَمْثَٰلُ نَضْرِبُهَا لِلنَّاسِ لَعَلَّهُمْ يَتَفَكَّرُونَ
٢١ هُوَ ٱللَّهُ ٱلَّذِي لَآ إِلَٰهَ إِلَّا هُوَۖ عَٰلِمُ ٱلْغَيْبِ وَٱلشَّهَٰدَةِۖ
هُوَ ٱلرَّحْمَٰنُ ٱلرَّحِيمُ ٢٢ هُوَ ٱللَّهُ ٱلَّذِي لَآ إِلَٰهَ إِلَّا هُوَ ٱلْمَلِكُ
ٱلْقُدُّوسُ ٱلسَّلَٰمُ ٱلْمُؤْمِنُ ٱلْمُهَيْمِنُ ٱلْعَزِيزُ ٱلْجَبَّارُ
ٱلْمُتَكَبِّرُۚ سُبْحَٰنَ ٱللَّهِ عَمَّا يُشْرِكُونَ ٢٣ هُوَ ٱللَّهُ
ٱلْخَٰلِقُ ٱلْبَارِئُ ٱلْمُصَوِّرُۖ لَهُ ٱلْأَسْمَآءُ ٱلْحُسْنَىٰۚ يُسَبِّحُ
لَهُ مَا فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۖ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ ٢٤
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ
ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ
ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ
Word-by-word: the Quranic Arabic Corpus ·
corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).
Obligatory madd
Permissible madd
Natural madd
Ghunnah / Ikhfa
Tafkheem / Qalqalah
Silent
Tafsir al-Jalalayn
الإعراب