Al-Mumtaḥanah

ﮊ

The Examined One
1 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَتَّخِذُواْ عَدُوِّي وَعَدُوَّكُمۡ أَوۡلِيَآءَ تُلۡقُونَ إِلَيۡهِم بِٱلۡمَوَدَّةِ وَقَدۡ كَفَرُواْ بِمَا جَآءَكُم مِّنَ ٱلۡحَقِّ يُخۡرِجُونَ ٱلرَّسُولَ وَإِيَّاكُمۡ أَن تُؤۡمِنُواْ بِٱللَّهِ رَبِّكُمۡ إِن كُنتُمۡ خَرَجۡتُمۡ جِهَٰدٗا فِي سَبِيلِي وَٱبۡتِغَآءَ مَرۡضَاتِيۚ تُسِرُّونَ إِلَيۡهِم بِٱلۡمَوَدَّةِ وَأَنَا۠ أَعۡلَمُ بِمَآ أَخۡفَيۡتُمۡ وَمَآ أَعۡلَنتُمۡۚ وَمَن يَفۡعَلۡهُ مِنكُمۡ فَقَدۡ ضَلَّ سَوَآءَ ٱلسَّبِيلِyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!lāلالَا(Do) nottattakhidhūتتخذواتَتَّخِذُواْtakeʿaduwwīعدويعَدُوِّىMy enemieswaʿaduwwakumوعدوكموَعَدُوَّكُمْand your enemiesawliyāaأولياءأَوْلِيَآءَ(as) alliestul'qūnaتلقونتُلْقُونَofferingilayhimإليهمإِلَيْهِمthembil-mawadatiبالمودةبِٱلْمَوَدَّةِlovewaqadوقدوَقَدْwhilekafarūكفرواكَفَرُواْthey have disbelievedbimāبمابِمَاin whatjāakumجاءكمجَآءَكُمcame to youminaمنمِّنَofl-ḥaqiالحقٱلْحَقِّthe truth,yukh'rijūnaيخرجونيُخْرِجُونَdriving outl-rasūlaالرسولٱلرَّسُولَthe Messengerwa-iyyākumوإياكموَإِيَّاكُمْand yourselvesanأنأَنbecausetu'minūتؤمنواتُؤْمِنُواْyou believebil-lahiباللهبِٱللَّهِin Allah,rabbikumربكمرَبِّكُمْyour Lord.inإنإِنIfkuntumكنتمكُنتُمْyoukharajtumخرجتمخَرَجْتُمْcome forthjihādanجهاداجِهَٰدًا(to) strivefīفيفِىinsabīlīسبيليسَبِيلِىMy waywa-ib'tighāaوابتغاءوَٱبْتِغَآءَand (to) seekmarḍātīمرضاتيمَرْضَاتِىMy Pleasure.tusirrūnaتسرونتُسِرُّونَYou confideilayhimإليهمإِلَيْهِمto thembil-mawadatiبالمودةبِٱلْمَوَدَّةِlove,wa-anāوأناوَأَنَا۠but I Amaʿlamuأعلمأَعْلَمُmost knowingbimāبمابِمَآof whatakhfaytumأخفيتمأَخْفَيْتُمْyou concealwamāوماوَمَآand whataʿlantumأعلنتمأَعْلَنتُمْyou declare.wamanومنوَمَنAnd whoeveryafʿalhuيفعلهيَفْعَلْهُdoes itminkumمنكممِنكُمْamong youfaqadفقدفَقَدْthen certainlyḍallaضلضَلَّhe has strayedsawāaسواءسَوَآءَ(from the) straightl-sabīliالسبيلٱلسَّبِيلِpath.O ye who believe! Choose not My enemy and your enemy for allies. Do ye give them friendship when they disbelieve in that truth which hath come unto you, driving out the messenger and you because ye believe in Allah, your Lord? If ye have come forth to strive in My way and seeking My good pleasure, (show them not friendship). Do ye show friendship unto them in secret, when I am Best Aware of what ye hide and what ye proclaim? And whosoever doeth it among you, he verily hath strayed from the right way.O you who believe, do not take My enemies and your enemies as allies, offering them friendship even though they rejected the truth that has come to you, and they have driven out the Messenger and yourselves [from Makkah] simply because you believe in Allah, your Lord – if you have emigrated[1] to struggle in My cause and seek My pleasure. How can you disclose secrets [of the believers], showing them friendship, when I know best all that you conceal and all that you reveal? Whoever among you does that has truly strayed from the straight path.O you who have believed, do not take My enemies and your enemies as allies,[1672] extending to them affection while they have disbelieved in what came to you of the truth, having driven out the Prophet and yourselves [only] because you believe in Allāh, your Lord. If you have come out for jihād [i.e., fighting or striving] in My cause and seeking means to My approval, [take them not as friends]. You confide to them affection [i.e., instruction], but I am most knowing of what you have concealed and what you have declared. And whoever does it among you has certainly strayed from the soundness of the way.O ye who believe! Take not my enemies and yours as friends (or protectors),- offering them (your) love, even though they have rejected the Truth that has come to you, and have (on the contrary) driven out the Prophet and yourselves (from your homes), (simply) because ye believe in Allah your Lord! If ye have come out to strive in My Way and to seek My Good Pleasure, (take them not as friends), holding secret converse of love (and friendship) with them: for I know full well all that ye conceal and all that ye reveal. And any of you that does this has strayed from the Straight Path.
2 إِن يَثۡقَفُوكُمۡ يَكُونُواْ لَكُمۡ أَعۡدَآءٗ وَيَبۡسُطُوٓاْ إِلَيۡكُمۡ أَيۡدِيَهُمۡ وَأَلۡسِنَتَهُم بِٱلسُّوٓءِ وَوَدُّواْ لَوۡ تَكۡفُرُونَinإنإِنIfyathqafūkumيثقفوكميَثْقَفُوكُمْthey gain dominance over you,yakūnūيكونوايَكُونُواْthey would belakumلكملَكُمْto youaʿdāanأعداءأَعْدَآءًenemieswayabsuṭūويبسطواوَيَبْسُطُوٓاْand extendilaykumإليكمإِلَيْكُمْagainst youaydiyahumأيديهمأَيْدِيَهُمْtheir handswa-alsinatahumوألسنتهموَأَلْسِنَتَهُمand their tonguesbil-sūiبالسوءبِٱلسُّوٓءِwith evil,wawaddūوودواوَوَدُّواْand they desirelawلولَوْthattakfurūnaتكفرونتَكْفُرُونَyou would disbelieve.If they have the upper hand of you, they will be your foes, and will stretch out their hands and their tongues toward you with evil (intent), and they long for you to disbelieve.If they gain the upper hand over you, they would be your [open] enemies and would stretch their hands and tongues towards you to harm you, and they wish that you too would disbelieve.If they gain dominance over you, they would be [i.e., behave] to you as enemies and extend against you their hands and their tongues with evil, and they wish you would disbelieve.If they were to get the better of you, they would behave to you as enemies, and stretch forth their hands and their tongues against you for evil: and they desire that ye should reject the Truth.
3 لَن تَنفَعَكُمۡ أَرۡحَامُكُمۡ وَلَآ أَوۡلَٰدُكُمۡۚ يَوۡمَ ٱلۡقِيَٰمَةِ يَفۡصِلُ بَيۡنَكُمۡۚ وَٱللَّهُ بِمَا تَعۡمَلُونَ بَصِيرٞlanلنلَنNevertanfaʿakumتنفعكمتَنفَعَكُمْwill benefit youarḥāmukumأرحامكمأَرْحَامُكُمْyour relativeswalāولاوَلَآand notawlādukumأولادكمأَوْلَٰدُكُمْyour childrenyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection.yafṣiluيفصليَفْصِلُHe will judgebaynakumبينكمبَيْنَكُمْbetween you.wal-lahuواللهوَٱللَّهُAnd Allahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dobaṣīrunبصيربَصِيرٌ(is) All-Seer.Your ties of kindred and your children will avail you naught upon the Day of Resurrection. He will part you. Allah is Seer of what ye do.Neither your relatives nor your children will benefit you on the Day of Resurrection; He will judge between you, and Allah is All-Seeing of what you do.Never will your relatives or your children benefit you; the Day of Resurrection He will judge between you. And Allāh, of what you do, is Seeing.Of no profit to you will be your relatives and your children on the Day of Judgment: He will judge between you: for Allah sees well all that ye do.
4 قَدۡ كَانَتۡ لَكُمۡ أُسۡوَةٌ حَسَنَةٞ فِيٓ إِبۡرَٰهِيمَ وَٱلَّذِينَ مَعَهُۥٓ إِذۡ قَالُواْ لِقَوۡمِهِمۡ إِنَّا بُرَءَٰٓؤُاْ مِنكُمۡ وَمِمَّا تَعۡبُدُونَ مِن دُونِ ٱللَّهِ كَفَرۡنَا بِكُمۡ وَبَدَا بَيۡنَنَا وَبَيۡنَكُمُ ٱلۡعَدَٰوَةُ وَٱلۡبَغۡضَآءُ أَبَدًا حَتَّىٰ تُؤۡمِنُواْ بِٱللَّهِ وَحۡدَهُۥٓ إِلَّا قَوۡلَ إِبۡرَٰهِيمَ لِأَبِيهِ لَأَسۡتَغۡفِرَنَّ لَكَ وَمَآ أَمۡلِكُ لَكَ مِنَ ٱللَّهِ مِن شَيۡءٖۖ رَّبَّنَا عَلَيۡكَ تَوَكَّلۡنَا وَإِلَيۡكَ أَنَبۡنَا وَإِلَيۡكَ ٱلۡمَصِيرُqadقدقَدْIndeed,kānatكانتكَانَتْ(there) islakumلكملَكُمْfor youus'watunأسوةأُسْوَةٌan exampleḥasanatunحسنةحَسَنَةٌgoodfīفيفِىٓinib'rāhīmaإبراهيمإِبْرَٰهِيمَIbrahimwa-alladhīnaوالذينوَٱلَّذِينَand thosemaʿahuمعهمَعَهُۥٓwith him,idhإذإِذْwhenqālūقالواقَالُواْthey saidliqawmihimلقومهملِقَوْمِهِمْto their people,innāإناإِنَّا"Indeed, weburaāuبرآءبُرَءَٰٓؤُاْ(are) disassociatedminkumمنكممِنكُمْfrom youwamimmāومماوَمِمَّاand from whattaʿbudūnaتعبدونتَعْبُدُونَyou worshipminمنمِنfromdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllah.kafarnāكفرناكَفَرْنَاWe have deniedbikumبكمبِكُمْyou,wabadāوبداوَبَدَاand has appearedbaynanāبيننابَيْنَنَاbetween uswabaynakumuوبينكموَبَيْنَكُمُand between youl-ʿadāwatuالعداوةٱلْعَدَٰوَةُenmitywal-baghḍāuوالبغضاءوَٱلْبَغْضَآءُand hatredabadanأبداأَبَدًاforeverḥattāحتىحَتَّىٰuntiltu'minūتؤمنواتُؤْمِنُواْyou believebil-lahiباللهبِٱللَّهِin AllahwaḥdahuوحدهوَحْدَهُۥٓAlone."illāإلاإِلَّاExceptqawlaقولقَوْلَ(the) sayingib'rāhīmaإبراهيمإِبْرَٰهِيمَ(of) Ibrahimli-abīhiلأبيهلِأَبِيهِto his father,la-astaghfirannaلأستغفرنلَأَسْتَغْفِرَنَّ"Surely I ask forgivenesslakaلكلَكَfor you,wamāوماوَمَآbut notamlikuأملكأَمْلِكُI have powerlakaلكلَكَfor youminaمنمِنَfroml-lahiاللهٱللَّهِAllahminمنمِنofshayinشيءشَىْءٍanything.rabbanāربنارَّبَّنَاOur Lord,ʿalaykaعليكعَلَيْكَupon Youtawakkalnāتوكلناتَوَكَّلْنَاwe put our trust,wa-ilaykaوإليكوَإِلَيْكَand to Youanabnāأنبناأَنَبْنَاwe turn,wa-ilaykaوإليكوَإِلَيْكَand to Youl-maṣīruالمصيرٱلْمَصِيرُ(is) the final return.There is a goodly pattern for you in Abraham and those with him, when they told their folk: Lo! we are guiltless of you and all that ye worship beside Allah. We have done with you. And there hath arisen between us and you hostility and hate for ever until ye believe in Allah only - save that which Abraham promised his father (when he said): I will ask forgiveness for thee, though I own nothing for thee from Allah - Our Lord! In Thee we put our trust, and unto Thee we turn repentant, and unto Thee is the journeying.Indeed, you have a good example[2] in Abraham and those with him, when they said to their people, “We dissociate ourselves from you and whatever you worship besides Allah. We renounce you, and the enmity and hatred have arisen between us and you forever until you believe in Allah alone”, except for Abraham when he said to his father, “I will seek forgiveness for you, but I cannot protect you from Allah in the least.” “Our Lord, in You we put our trust and to You we turn, and to You is the final return.”There has already been for you an excellent pattern[1673] in Abraham and those with him, when they said to their people, "Indeed, we are disassociated from you and from whatever you worship other than Allāh. We have denied you, and there has appeared between us and you animosity and hatred forever until you believe in Allāh alone" - except for the saying of Abraham to his father, "I will surely ask forgiveness for you, but I have not [power to do] for you anything against Allāh. Our Lord, upon You we have relied, and to You we have returned, and to You is the destination.There is for you an excellent example (to follow) in Abraham and those with him, when they said to their people: "We are clear of you and of whatever ye worship besides Allah: we have rejected you, and there has arisen, between us and you, enmity and hatred for ever,- unless ye believe in Allah and Him alone": But not when Abraham said to his father: "I will pray for forgiveness for thee, though I have no power (to get) aught on thy behalf from Allah." (They prayed): "Our Lord! in Thee do we trust, and to Thee do we turn in repentance: to Thee is (our) Final Goal.
5 رَبَّنَا لَا تَجۡعَلۡنَا فِتۡنَةٗ لِّلَّذِينَ كَفَرُواْ وَٱغۡفِرۡ لَنَا رَبَّنَآۖ إِنَّكَ أَنتَ ٱلۡعَزِيزُ ٱلۡحَكِيمُrabbanāربنارَبَّنَاOur Lord,lāلالَا(do) nottajʿalnāتجعلناتَجْعَلْنَاmake usfit'natanفتنةفِتْنَةًa triallilladhīnaللذينلِّلَّذِينَfor those whokafarūكفرواكَفَرُواْdisbelieve,wa-igh'firواغفروَٱغْفِرْand forgivelanāلنالَنَاus,rabbanāربنارَبَّنَآour Lord.innakaإنكإِنَّكَIndeed Youantaأنتأَنتَ[You]l-ʿazīzuالعزيزٱلْعَزِيزُ(are) the All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise."Our Lord! Make us not a prey for those who disbelieve, and forgive us, our Lord! Lo! Thou, only Thou, are the Mighty, the Wise.Our Lord, do not make us subject to the persecution of those who disbelieve; and forgive us, our Lord. Indeed, You are the All-Mighty, the All-Wise.”Our Lord, make us not [objects of] torment for the disbelievers and forgive us, our Lord. Indeed, it is You who is the Exalted in Might, the Wise.""Our Lord! Make us not a (test and) trial for the Unbelievers, but forgive us, our Lord! for Thou art the Exalted in Might, the Wise."
6 لَقَدۡ كَانَ لَكُمۡ فِيهِمۡ أُسۡوَةٌ حَسَنَةٞ لِّمَن كَانَ يَرۡجُواْ ٱللَّهَ وَٱلۡيَوۡمَ ٱلۡأٓخِرَۚ وَمَن يَتَوَلَّ فَإِنَّ ٱللَّهَ هُوَ ٱلۡغَنِيُّ ٱلۡحَمِيدُlaqadلقدلَقَدْCertainly,kānaكانكَانَ(there) islakumلكملَكُمْfor youfīhimفيهمفِيهِمْin themus'watunأسوةأُسْوَةٌan exampleḥasanatunحسنةحَسَنَةٌgoodlimanلمنلِّمَنfor (he) whokānaكانكَانَisyarjūيرجويَرْجُواْhopefull-lahaاللهٱللَّهَ(in) Allahwal-yawmaواليوموَٱلْيَوْمَand the Dayl-ākhiraالآخرٱلْءَاخِرَthe Last.wamanومنوَمَنAnd whoeveryatawallaيتوليَتَوَلَّturns away,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllah,huwaهوهُوَHe,l-ghaniyuالغنيٱلْغَنِىُّ(is) Free of need,l-ḥamīduالحميدٱلْحَمِيدُthe Praiseworthy.Verily ye have in them a goodly pattern for everyone who looketh to Allah and the Last Day. And whosoever may turn away, lo! still Allah, He is the Absolute, the Owner of Praise.You certainly have a good example in them, for those who look forward with hope to Allah and the Last Day. But whoever turns away, Allah is indeed the Self-Sufficient, the Praiseworthy.There has certainly been for you in them an excellent pattern for anyone whose hope is in Allāh and the Last Day. And whoever turns away - then indeed, Allāh is the Free of need, the Praiseworthy.There was indeed in them an excellent example for you to follow,- for those whose hope is in Allah and in the Last Day. But if any turn away, truly Allah is Free of all Wants, Worthy of all Praise.
7 ۞ عَسَى ٱللَّهُ أَن يَجۡعَلَ بَيۡنَكُمۡ وَبَيۡنَ ٱلَّذِينَ عَادَيۡتُم مِّنۡهُم مَّوَدَّةٗۚ وَٱللَّهُ قَدِيرٞۚ وَٱللَّهُ غَفُورٞ رَّحِيمٞʿasāعسىعَسَىPerhapsl-lahuاللهٱللَّهُAllahanأنأَن[that]yajʿalaيجعليَجْعَلَwill putbaynakumبينكمبَيْنَكُمْbetween youwabaynaوبينوَبَيْنَand betweenalladhīnaالذينٱلَّذِينَthose (to) whomʿādaytumعاديتمعَادَيْتُمyou have been enemies,min'humمنهممِّنْهُمamong themmawaddatanمودةمَّوَدَّةًlove.wal-lahuواللهوَٱللَّهُAnd Allahqadīrunقديرقَدِيرٌ(is) All-Powerful.wal-lahuواللهوَٱللَّهُAnd Allahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.It may be that Allah will ordain love between you and those of them with whom ye are at enmity. Allah is Mighty, and Allah is Forgiving, Merciful.It may be that Allah will bring about affection between you and those of them whom you hold as enemies. Allah is Most Capable[3], and Allah is All-Forgiving, Most Merciful.Perhaps Allāh will put, between you and those to whom you have been enemies among them, affection. And Allāh is competent,[1674] and Allāh is Forgiving and Merciful.It may be that Allah will grant love (and friendship) between you and those whom ye (now) hold as enemies. For Allah has power (over all things); And Allah is Oft-Forgiving, Most Merciful.
8 لَّا يَنۡهَىٰكُمُ ٱللَّهُ عَنِ ٱلَّذِينَ لَمۡ يُقَٰتِلُوكُمۡ فِي ٱلدِّينِ وَلَمۡ يُخۡرِجُوكُم مِّن دِيَٰرِكُمۡ أَن تَبَرُّوهُمۡ وَتُقۡسِطُوٓاْ إِلَيۡهِمۡۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلۡمُقۡسِطِينَlāلالَّاNotyanhākumuينهاكميَنْهَىٰكُمُ(does) forbid youl-lahuاللهٱللَّهُAllahʿaniعنعَنِfromalladhīnaالذينٱلَّذِينَthose wholamلملَمْ(do) notyuqātilūkumيقاتلوكميُقَٰتِلُوكُمْfight youfīفيفِىinl-dīniالدينٱلدِّينِthe religionwalamولموَلَمْand (do) notyukh'rijūkumيخرجوكميُخْرِجُوكُمdrive you outminمنمِّنofdiyārikumدياركمدِيَٰرِكُمْyour homesanأنأَنthattabarrūhumتبروهمتَبَرُّوهُمْyou deal kindlywatuq'siṭūوتقسطواوَتُقْسِطُوٓاْand deal justlyilayhimإليهمإِلَيْهِمْwith them.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyuḥibbuيحبيُحِبُّlovesl-muq'siṭīnaالمقسطينٱلْمُقْسِطِينَthose who act justly.Allah forbiddeth you not those who warred not against you on account of religion and drove you not out from your homes, that ye should show them kindness and deal justly with them. Lo! Allah loveth the just dealers.Allah does not forbid you from being kind and just to those who did not fight against you nor did they drive you out of your homes. Indeed, Allah loves those who are just.Allāh does not forbid you from those who do not fight you because of religion and do not expel you from your homes - from being righteous toward them and acting justly toward them. Indeed, Allāh loves those who act justly.Allah forbids you not, with regard to those who fight you not for (your) Faith nor drive you out of your homes, from dealing kindly and justly with them: for Allah loveth those who are just.
9 إِنَّمَا يَنۡهَىٰكُمُ ٱللَّهُ عَنِ ٱلَّذِينَ قَٰتَلُوكُمۡ فِي ٱلدِّينِ وَأَخۡرَجُوكُم مِّن دِيَٰرِكُمۡ وَظَٰهَرُواْ عَلَىٰٓ إِخۡرَاجِكُمۡ أَن تَوَلَّوۡهُمۡۚ وَمَن يَتَوَلَّهُمۡ فَأُوْلَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَinnamāإنماإِنَّمَاOnlyyanhākumuينهاكميَنْهَىٰكُمُforbids youl-lahuاللهٱللَّهُAllahʿaniعنعَنِfromalladhīnaالذينٱلَّذِينَthose whoqātalūkumقاتلوكمقَٰتَلُوكُمْfight youfīفيفِىinl-dīniالدينٱلدِّينِthe religionwa-akhrajūkumوأخرجوكموَأَخْرَجُوكُمand drive you outminمنمِّنofdiyārikumدياركمدِيَٰرِكُمْyour homeswaẓāharūوظاهرواوَظَٰهَرُواْand supportʿalāعلىعَلَىٰٓinikh'rājikumإخراجكمإِخْرَاجِكُمْyour expulsion,anأنأَنthattawallawhumتولوهمتَوَلَّوْهُمْyou make them allies.wamanومنوَمَنAnd whoeveryatawallahumيتولهميَتَوَلَّهُمْmakes them allies,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosehumuهمهُمُ[they]l-ẓālimūnaالظالمونٱلظَّٰلِمُونَ(are) the wrongdoers.Allah forbiddeth you only those who warred against you on account of religion and have driven you out from your homes and helped to drive you out, that ye make friends of them. Whosoever maketh friends of them - (All) such are wrong-doers.Allah only forbids you from taking as allies those who fought against you on account of your religion and drove you out of your homes or helped others in driving you out. Whoever takes them as allies, it is they who are the wrongdoers.Allāh only forbids you from those who fight you because of religion and expel you from your homes and aid in your expulsion - [forbids] that you make allies[1675] of them. And whoever makes allies of them, then it is those who are the wrongdoers.Allah only forbids you, with regard to those who fight you for (your) Faith, and drive you out of your homes, and support (others) in driving you out, from turning to them (for friendship and protection). It is such as turn to them (in these circumstances), that do wrong.
10 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا جَآءَكُمُ ٱلۡمُؤۡمِنَٰتُ مُهَٰجِرَٰتٖ فَٱمۡتَحِنُوهُنَّۖ ٱللَّهُ أَعۡلَمُ بِإِيمَٰنِهِنَّۖ فَإِنۡ عَلِمۡتُمُوهُنَّ مُؤۡمِنَٰتٖ فَلَا تَرۡجِعُوهُنَّ إِلَى ٱلۡكُفَّارِۖ لَا هُنَّ حِلّٞ لَّهُمۡ وَلَا هُمۡ يَحِلُّونَ لَهُنَّۖ وَءَاتُوهُم مَّآ أَنفَقُواْۚ وَلَا جُنَاحَ عَلَيۡكُمۡ أَن تَنكِحُوهُنَّ إِذَآ ءَاتَيۡتُمُوهُنَّ أُجُورَهُنَّۚ وَلَا تُمۡسِكُواْ بِعِصَمِ ٱلۡكَوَافِرِ وَسۡـَٔلُواْ مَآ أَنفَقۡتُمۡ وَلۡيَسۡـَٔلُواْ مَآ أَنفَقُواْۚ ذَٰلِكُمۡ حُكۡمُ ٱللَّهِ يَحۡكُمُ بَيۡنَكُمۡۖ وَٱللَّهُ عَلِيمٌ حَكِيمٞyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُوٓاْbelieve!idhāإذاإِذَاWhenjāakumuجاءكمجَآءَكُمُcome to youl-mu'minātuالمؤمناتٱلْمُؤْمِنَٰتُthe believing womenmuhājirātinمهاجراتمُهَٰجِرَٰتٍ(as) emigrants,fa-im'taḥinūhunnaفامتحنوهنفَٱمْتَحِنُوهُنَّthen examine them.l-lahuاللهٱللَّهُAllahaʿlamuأعلمأَعْلَمُ(is) most knowingbiīmānihinnaبإيمانهنبِإِيمَٰنِهِنَّof their faith.fa-inفإنفَإِنْAnd ifʿalim'tumūhunnaعلمتموهنعَلِمْتُمُوهُنَّyou know themmu'minātinمؤمناتمُؤْمِنَٰتٍ(to be) believers,falāفلافَلَاthen (do) nottarjiʿūhunnaترجعوهنتَرْجِعُوهُنَّreturn themilāإلىإِلَىtol-kufāriالكفارٱلْكُفَّارِthe disbelievers.lāلالَاNothunnaهنهُنَّtheyḥillunحلحِلٌّ(are) lawfullahumلهملَّهُمْfor themwalāولاوَلَاand nothumهمهُمْtheyyaḥillūnaيحلونيَحِلُّونَare lawfullahunnaلهنلَهُنَّfor them.waātūhumوآتوهموَءَاتُوهُمBut give themmāمامَّآwhatanfaqūأنفقواأَنفَقُواْthey have spent.walāولاوَلَاAnd notjunāḥaجناحجُنَاحَany blameʿalaykumعليكمعَلَيْكُمْupon youanأنأَنiftankiḥūhunnaتنكحوهنتَنكِحُوهُنَّyou marry themidhāإذاإِذَآwhenātaytumūhunnaآتيتموهنءَاتَيْتُمُوهُنَّyou have given themujūrahunnaأجورهنأُجُورَهُنَّtheir (bridal) dues.walāولاوَلَاAnd (do) nottum'sikūتمسكواتُمْسِكُواْholdbiʿiṣamiبعصمبِعِصَمِto marriage bondsl-kawāfiriالكوافرٱلْكَوَافِرِ(with) disbelieving women,wasalūواسألواوَسْـَٔلُواْbut ask (for)māمامَآwhatanfaqtumأنفقتمأَنفَقْتُمْyou have spent,walyasalūوليسألواوَلْيَسْـَٔلُواْand let them askmāمامَآwhatanfaqūأنفقواأَنفَقُواْthey have spent.dhālikumذلكمذَٰلِكُمْThatḥuk'muحكمحُكْمُ(is the) Judgmentl-lahiاللهٱللَّهِ(of) Allah.yaḥkumuيحكميَحْكُمُHe judgesbaynakumبينكمبَيْنَكُمْbetween you.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌ(is) All-Knowing,ḥakīmunحكيمحَكِيمٌAll-Wise.O ye who believe! When believing women come unto you as fugitives, examine them. Allah is Best Aware of their faith. Then, if ye know them for true believers, send them not back unto the disbelievers. They are not lawful for them (the disbelievers), nor are they (the disbelievers) lawful for them. And give them (the disbelievers) that which they have spent (upon them). And it is no sin for you to marry such women when ye have given them their dues. And hold not to the ties of disbelieving women; and ask for (the return of) that which ye have spent; and let them (the disbelievers) ask for that which they have spent. That is the judgment of Allah. He judgeth between you. Allah is Knower, Wise.O you who believe, when the believing women come to you as migrants, test their sincerity, although Allah knows best about their faith. Then if you find them to be believers, do not send them back to the disbelievers; they are not lawful [wives] for them, nor are they lawful [husbands] for them. But give the disbelievers whatever [dowries] they have spent[4]. And there is no blame on you if you marry them, as long as you give them their dowries. Do not hold on to the marriage ties with the disbelieving women[5]; ask for repayment of whatever [dowries] you have spent, and let the disbelievers ask for repayment of whatever [dowries] they have spent[6]. This is the ruling of Allah that He judges between you, and Allah is All-Knowing, All-Wise.O you who have believed, when the believing women come to you as emigrants, examine [i.e., test] them. Allāh is most knowing as to their faith. And if you know them to be believers, then do not return them to the disbelievers; they are not lawful [wives] for them, nor are they lawful [husbands] for them. But give them [i.e., the disbelievers] what they have spent.[1676] And there is no blame upon you if you marry them when you have given them their due compensation [i.e., mahr]. And hold not to marriage bonds with disbelieving women, but ask for what you have spent and let them [i.e., the disbelievers] ask for what they have spent.[1677] That is the judgement of Allāh; He judges between you. And Allāh is Knowing and Wise.O ye who believe! When there come to you believing women refugees, examine (and test) them: Allah knows best as to their Faith: if ye ascertain that they are Believers, then send them not back to the Unbelievers. They are not lawful (wives) for the Unbelievers, nor are the (Unbelievers) lawful (husbands) for them. But pay the Unbelievers what they have spent (on their dower), and there will be no blame on you if ye marry them on payment of their dower to them. But hold not to the guardianship of unbelieving women: ask for what ye have spent on their dowers, and let the (Unbelievers) ask for what they have spent (on the dowers of women who come over to you). Such is the command of Allah: He judges (with justice) between you. And Allah is Full of Knowledge and Wisdom.
11 وَإِن فَاتَكُمۡ شَيۡءٞ مِّنۡ أَزۡوَٰجِكُمۡ إِلَى ٱلۡكُفَّارِ فَعَاقَبۡتُمۡ فَـَٔاتُواْ ٱلَّذِينَ ذَهَبَتۡ أَزۡوَٰجُهُم مِّثۡلَ مَآ أَنفَقُواْۚ وَٱتَّقُواْ ٱللَّهَ ٱلَّذِيٓ أَنتُم بِهِۦ مُؤۡمِنُونَwa-inوإنوَإِنAnd iffātakumفاتكمفَاتَكُمْhave gone from youshayonشيءشَىْءٌanyminمنمِّنْofazwājikumأزواجكمأَزْوَٰجِكُمْyour wivesilāإلىإِلَىtol-kufāriالكفارٱلْكُفَّارِthe disbelieversfaʿāqabtumفعاقبتمفَعَاقَبْتُمْthen your turn comes,faātūفآتوافَـَٔاتُواْthen givealladhīnaالذينٱلَّذِينَ(to) those whodhahabatذهبتذَهَبَتْhave gone,azwājuhumأزواجهمأَزْوَٰجُهُمtheir wives,mith'laمثلمِّثْلَ(the) likemāمامَآ(of) whatanfaqūأنفقواأَنفَقُواْthey had spent.wa-ittaqūواتقواوَٱتَّقُواْAnd fearl-lahaاللهٱللَّهَAllahalladhīالذيٱلَّذِىٓ(in) Whom,antumأنتمأَنتُمyou,bihiبهبِهِۦ[in Him]mu'minūnaمؤمنونمُؤْمِنُونَ(are) believers.And if any of your wives have gone from you unto the disbelievers and afterward ye have your turn (of triumph), then give unto those whose wives have gone the like of that which they have spent, and keep your duty to Allah in Whom ye are believers.If any of your wives desert you and join the disbelievers [without returning your dowries], and later you take spoils from them, then give to those whose wives have deserted them the equivalent of what they had spent. And fear Allah, in Whom you believe.And if you have lost any of your wives to the disbelievers and you subsequently obtain [something],[1678] then give those whose wives have gone the equivalent of what they had spent. And fear Allāh, in whom you are believers.And if any of your wives deserts you to the Unbelievers, and ye have an accession (by the coming over of a woman from the other side), then pay to those whose wives have deserted the equivalent of what they had spent (on their dower). And fear Allah, in Whom ye believe.
12 يَٰٓأَيُّهَا ٱلنَّبِيُّ إِذَا جَآءَكَ ٱلۡمُؤۡمِنَٰتُ يُبَايِعۡنَكَ عَلَىٰٓ أَن لَّا يُشۡرِكۡنَ بِٱللَّهِ شَيۡـٔٗا وَلَا يَسۡرِقۡنَ وَلَا يَزۡنِينَ وَلَا يَقۡتُلۡنَ أَوۡلَٰدَهُنَّ وَلَا يَأۡتِينَ بِبُهۡتَٰنٖ يَفۡتَرِينَهُۥ بَيۡنَ أَيۡدِيهِنَّ وَأَرۡجُلِهِنَّ وَلَا يَعۡصِينَكَ فِي مَعۡرُوفٖ فَبَايِعۡهُنَّ وَٱسۡتَغۡفِرۡ لَهُنَّ ٱللَّهَۚ إِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٞyāayyuhāيا أيهايَٰٓأَيُّهَاOl-nabiyuالنبيٱلنَّبِىُّProphet!idhāإذاإِذَاWhenjāakaجاءكجَآءَكَcome to youl-mu'minātuالمؤمناتٱلْمُؤْمِنَٰتُthe believing womenyubāyiʿ'nakaيبايعنكيُبَايِعْنَكَpledging to youʿalāعلىعَلَىٰٓ[on]anأنأَنthatlāلالَّاnotyush'rik'naيشركنيُشْرِكْنَthey will associatebil-lahiباللهبِٱللَّهِwith Allahshayanشيئاشَيْـًٔاanything,walāولاوَلَاand notyasriq'naيسرقنيَسْرِقْنَthey will steal,walāولاوَلَاand notyaznīnaيزنينيَزْنِينَthey will commit adultery,walāولاوَلَاand notyaqtul'naيقتلنيَقْتُلْنَthey will killawlādahunnaأولادهنأَوْلَٰدَهُنَّtheir children,walāولاوَلَاand notyatīnaيأتينيَأْتِينَthey bringbibuh'tāninببهتانبِبُهْتَٰنٍslander,yaftarīnahuيفترينهيَفْتَرِينَهُۥthey invent itbaynaبينبَيْنَbetweenaydīhinnaأيديهنأَيْدِيهِنَّtheir handswa-arjulihinnaوأرجلهنوَأَرْجُلِهِنَّand their feet,walāولاوَلَاand notyaʿṣīnakaيعصينكيَعْصِينَكَthey will disobey youfīفيفِىinmaʿrūfinمعروفمَعْرُوفٍ(the) right,fabāyiʿ'hunnaفبايعهنفَبَايِعْهُنَّthen accept their pledgewa-is'taghfirواستغفروَٱسْتَغْفِرْand ask forgivenesslahunnaلهنلَهُنَّfor theml-lahaاللهٱللَّهَ(from) Allah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.O Prophet! If believing women come unto thee, taking oath of allegiance unto thee that they will ascribe no thing as partner unto Allah, and will neither steal nor commit adultery nor kill their children, nor produce any lie that they have devised between their hands and feet, nor disobey thee in what is right, then accept their allegiance and ask Allah to forgive them. Lo! Allah is Forgiving, Merciful.O Prophet, when the believing women come to you, pledging to you that they will not associate anything with Allah, that they will not steal, that they will not commit fornication, that they will not kill their children, that they will not falsely attribute [illegitimate] children to their husbands between their arms and their legs[7], that they will not disobey you in what is right, then accept their pledge and ask Allah to forgive them. Indeed, Allah is All-Forgiving, Most Merciful.O Prophet, when the believing women come to you pledging to you that they will not associate anything with Allāh, nor will they steal, nor will they commit unlawful sexual intercourse, nor will they kill their children, nor will they bring forth a slander they have invented between their arms and legs,[1679] nor will they disobey you in what is right - then accept their pledge and ask forgiveness for them of Allāh. Indeed, Allāh is Forgiving and Merciful.O Prophet! When believing women come to thee to take the oath of fealty to thee, that they will not associate in worship any other thing whatever with Allah, that they will not steal, that they will not commit adultery (or fornication), that they will not kill their children, that they will not utter slander, intentionally forging falsehood, and that they will not disobey thee in any just matter,- then do thou receive their fealty, and pray to Allah for the forgiveness (of their sins): for Allah is Oft-Forgiving, Most Merciful.
13 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَتَوَلَّوۡاْ قَوۡمًا غَضِبَ ٱللَّهُ عَلَيۡهِمۡ قَدۡ يَئِسُواْ مِنَ ٱلۡأٓخِرَةِ كَمَا يَئِسَ ٱلۡكُفَّارُ مِنۡ أَصۡحَٰبِ ٱلۡقُبُورِyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!lāلالَا(Do) nottatawallawتتولواتَتَوَلَّوْاْmake alliesqawmanقوماقَوْمًا(of) a people,ghaḍibaغضبغَضِبَ(The) wrathl-lahuاللهٱللَّهُ(of) Allahʿalayhimعليهمعَلَيْهِمْ(is) upon them.qadقدقَدْIndeed,ya-isūيئسوايَئِسُواْthey despairminaمنمِنَofl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterkamāكماكَمَاasya-isaيئسيَئِسَdespairl-kufāruالكفارٱلْكُفَّارُthe disbelieversminمنمِنْofaṣḥābiأصحابأَصْحَٰبِ(the) companionsl-qubūriالقبورٱلْقُبُورِ(of) the graves.O ye who believe! Be not friendly with a folk with whom Allah is wroth, (a folk) who have despaired of the Hereafter as the disbelievers despair of those who are in the graves.O you who believe, do not take as allies a people whom Allah is displeased with. They have lost hope in the Hereafter, just as the disbelievers have lost hope in those who are in the graves.O you who have believed, do not make allies of a people with whom Allāh has become angry. They have despaired of [reward in] the Hereafter just as the disbelievers have despaired of [meeting] the companions [i.e., inhabitants] of the graves.O ye who believe! Turn not (for friendship) to people on whom is the Wrath of Allah, of the Hereafter they are already in despair, just as the Unbelievers are in despair about those (buried) in graves.
1 يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّخِذُوا عَدُوِّي وَعَدُوَّكُمْ أَوْلِيَاءَ تُلْقُونَ إِلَيْهِم بِالْمَوَدَّةِ وَقَدْ كَفَرُوا بِمَا جَاءَكُم مِّنَ الْحَقِّ يُخْرِجُونَ الرَّسُولَ وَإِيَّاكُمْ أَن تُؤْمِنُوا بِاللَّهِ رَبِّكُمْ إِن كُنتُمْ خَرَجْتُمْ جِهَادًا فِي سَبِيلِي وَابْتِغَاءَ مَرْضَاتِي تُسِرُّونَ إِلَيْهِم بِالْمَوَدَّةِ وَأَنَا أَعْلَمُ بِمَا أَخْفَيْتُمْ وَمَا أَعْلَنتُمْ وَمَن يَفْعَلْهُ مِنكُمْ فَقَدْ ضَلَّ سَوَاءَ السَّبِيلِ
2 إِن يَثْقَفُوكُمْ يَكُونُوا لَكُمْ أَعْدَاءً وَيَبْسُطُوا إِلَيْكُمْ أَيْدِيَهُمْ وَأَلْسِنَتَهُم بِالسُّوءِ وَوَدُّوا لَوْ تَكْفُرُونَ
3 لَن تَنفَعَكُمْ أَرْحَامُكُمْ وَلَا أَوْلَادُكُمْ يَوْمَ الْقِيَامَةِ يَفْصِلُ بَيْنَكُمْ وَاللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ
4 قَدْ كَانَتْ لَكُمْ أُسْوَةٌ حَسَنَةٌ فِي إِبْرَاهِيمَ وَالَّذِينَ مَعَهُ إِذْ قَالُوا لِقَوْمِهِمْ إِنَّا بُرَآءُ مِنكُمْ وَمِمَّا تَعْبُدُونَ مِن دُونِ اللَّهِ كَفَرْنَا بِكُمْ وَبَدَا بَيْنَنَا وَبَيْنَكُمُ الْعَدَاوَةُ وَالْبَغْضَاءُ أَبَدًا حَتَّىٰ تُؤْمِنُوا بِاللَّهِ وَحْدَهُ إِلَّا قَوْلَ إِبْرَاهِيمَ لِأَبِيهِ لَأَسْتَغْفِرَنَّ لَكَ وَمَا أَمْلِكُ لَكَ مِنَ اللَّهِ مِن شَيْءٍ رَّبَّنَا عَلَيْكَ تَوَكَّلْنَا وَإِلَيْكَ أَنَبْنَا وَإِلَيْكَ الْمَصِيرُ
5 رَبَّنَا لَا تَجْعَلْنَا فِتْنَةً لِّلَّذِينَ كَفَرُوا وَاغْفِرْ لَنَا رَبَّنَا إِنَّكَ أَنتَ الْعَزِيزُ الْحَكِيمُ
6 لَقَدْ كَانَ لَكُمْ فِيهِمْ أُسْوَةٌ حَسَنَةٌ لِّمَن كَانَ يَرْجُو اللَّهَ وَالْيَوْمَ الْآخِرَ وَمَن يَتَوَلَّ فَإِنَّ اللَّهَ هُوَ الْغَنِيُّ الْحَمِيدُ
7 ۞ عَسَى اللَّهُ أَن يَجْعَلَ بَيْنَكُمْ وَبَيْنَ الَّذِينَ عَادَيْتُم مِّنْهُم مَّوَدَّةً وَاللَّهُ قَدِيرٌ وَاللَّهُ غَفُورٌ رَّحِيمٌ
8 لَّا يَنْهَاكُمُ اللَّهُ عَنِ الَّذِينَ لَمْ يُقَاتِلُوكُمْ فِي الدِّينِ وَلَمْ يُخْرِجُوكُم مِّن دِيَارِكُمْ أَن تَبَرُّوهُمْ وَتُقْسِطُوا إِلَيْهِمْ إِنَّ اللَّهَ يُحِبُّ الْمُقْسِطِينَ
9 إِنَّمَا يَنْهَاكُمُ اللَّهُ عَنِ الَّذِينَ قَاتَلُوكُمْ فِي الدِّينِ وَأَخْرَجُوكُم مِّن دِيَارِكُمْ وَظَاهَرُوا عَلَىٰ إِخْرَاجِكُمْ أَن تَوَلَّوْهُمْ وَمَن يَتَوَلَّهُمْ فَأُولَٰئِكَ هُمُ الظَّالِمُونَ
10 يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا جَاءَكُمُ الْمُؤْمِنَاتُ مُهَاجِرَاتٍ فَامْتَحِنُوهُنَّ اللَّهُ أَعْلَمُ بِإِيمَانِهِنَّ فَإِنْ عَلِمْتُمُوهُنَّ مُؤْمِنَاتٍ فَلَا تَرْجِعُوهُنَّ إِلَى الْكُفَّارِ لَا هُنَّ حِلٌّ لَّهُمْ وَلَا هُمْ يَحِلُّونَ لَهُنَّ وَآتُوهُم مَّا أَنفَقُوا وَلَا جُنَاحَ عَلَيْكُمْ أَن تَنكِحُوهُنَّ إِذَا آتَيْتُمُوهُنَّ أُجُورَهُنَّ وَلَا تُمْسِكُوا بِعِصَمِ الْكَوَافِرِ وَاسْأَلُوا مَا أَنفَقْتُمْ وَلْيَسْأَلُوا مَا أَنفَقُوا ذَٰلِكُمْ حُكْمُ اللَّهِ يَحْكُمُ بَيْنَكُمْ وَاللَّهُ عَلِيمٌ حَكِيمٌ
11 وَإِن فَاتَكُمْ شَيْءٌ مِّنْ أَزْوَاجِكُمْ إِلَى الْكُفَّارِ فَعَاقَبْتُمْ فَآتُوا الَّذِينَ ذَهَبَتْ أَزْوَاجُهُم مِّثْلَ مَا أَنفَقُوا وَاتَّقُوا اللَّهَ الَّذِي أَنتُم بِهِ مُؤْمِنُونَ
12 يَا أَيُّهَا النَّبِيُّ إِذَا جَاءَكَ الْمُؤْمِنَاتُ يُبَايِعْنَكَ عَلَىٰ أَن لَّا يُشْرِكْنَ بِاللَّهِ شَيْئًا وَلَا يَسْرِقْنَ وَلَا يَزْنِينَ وَلَا يَقْتُلْنَ أَوْلَادَهُنَّ وَلَا يَأْتِينَ بِبُهْتَانٍ يَفْتَرِينَهُ بَيْنَ أَيْدِيهِنَّ وَأَرْجُلِهِنَّ وَلَا يَعْصِينَكَ فِي مَعْرُوفٍ فَبَايِعْهُنَّ وَاسْتَغْفِرْ لَهُنَّ اللَّهَ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ
13 يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَوَلَّوْا قَوْمًا غَضِبَ اللَّهُ عَلَيْهِمْ قَدْ يَئِسُوا مِنَ الْآخِرَةِ كَمَا يَئِسَ الْكُفَّارُ مِنْ أَصْحَابِ الْقُبُورِ
1 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَتَّخِذُواْ عَدُوِّي وَعَدُوَّكُمْ أَوْلِيَآءَ تُلْقُونَ إِلَيْهِم بِٱلْمَوَدَّةِ وَقَدْ كَفَرُواْ بِمَا جَآءَكُم مِّنَ ٱلْحَقِّ يُخْرِجُونَ ٱلرَّسُولَ وَإِيَّاكُمْ أَن تُؤْمِنُواْ بِٱللَّهِ رَبِّكُمْ إِن كُنتُمْ خَرَجْتُمْ جِهَٰدٗا فِي سَبِيلِي وَٱبْتِغَآءَ مَرْضَاتِيۚ تُسِرُّونَ إِلَيْهِم بِٱلْمَوَدَّةِ وَأَنَا أَعْلَمُ بِمَآ أَخْفَيْتُمْ وَمَآ أَعْلَنتُمْۚ وَمَن يَفْعَلْهُ مِنكُمْ فَقَدْ ضَلَّ سَوَآءَ ٱلسَّبِيلِyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!lāلالَا(Do) nottattakhidhūتتخذواتَتَّخِذُواْtakeʿaduwwīعدويعَدُوِّىMy enemieswaʿaduwwakumوعدوكموَعَدُوَّكُمْand your enemiesawliyāaأولياءأَوْلِيَآءَ(as) alliestul'qūnaتلقونتُلْقُونَofferingilayhimإليهمإِلَيْهِمthembil-mawadatiبالمودةبِٱلْمَوَدَّةِlovewaqadوقدوَقَدْwhilekafarūكفرواكَفَرُواْthey have disbelievedbimāبمابِمَاin whatjāakumجاءكمجَآءَكُمcame to youminaمنمِّنَofl-ḥaqiالحقٱلْحَقِّthe truth,yukh'rijūnaيخرجونيُخْرِجُونَdriving outl-rasūlaالرسولٱلرَّسُولَthe Messengerwa-iyyākumوإياكموَإِيَّاكُمْand yourselvesanأنأَنbecausetu'minūتؤمنواتُؤْمِنُواْyou believebil-lahiباللهبِٱللَّهِin Allah,rabbikumربكمرَبِّكُمْyour Lord.inإنإِنIfkuntumكنتمكُنتُمْyoukharajtumخرجتمخَرَجْتُمْcome forthjihādanجهاداجِهَٰدًا(to) strivefīفيفِىinsabīlīسبيليسَبِيلِىMy waywa-ib'tighāaوابتغاءوَٱبْتِغَآءَand (to) seekmarḍātīمرضاتيمَرْضَاتِىMy Pleasure.tusirrūnaتسرونتُسِرُّونَYou confideilayhimإليهمإِلَيْهِمto thembil-mawadatiبالمودةبِٱلْمَوَدَّةِlove,wa-anāوأناوَأَنَاbut I Amaʿlamuأعلمأَعْلَمُmost knowingbimāبمابِمَآof whatakhfaytumأخفيتمأَخْفَيْتُمْyou concealwamāوماوَمَآand whataʿlantumأعلنتمأَعْلَنتُمْyou declare.wamanومنوَمَنAnd whoeveryafʿalhuيفعلهيَفْعَلْهُdoes itminkumمنكممِنكُمْamong youfaqadفقدفَقَدْthen certainlyḍallaضلضَلَّhe has strayedsawāaسواءسَوَآءَ(from the) straightl-sabīliالسبيلٱلسَّبِيلِpath.O ye who believe! Choose not My enemy and your enemy for allies. Do ye give them friendship when they disbelieve in that truth which hath come unto you, driving out the messenger and you because ye believe in Allah, your Lord? If ye have come forth to strive in My way and seeking My good pleasure, (show them not friendship). Do ye show friendship unto them in secret, when I am Best Aware of what ye hide and what ye proclaim? And whosoever doeth it among you, he verily hath strayed from the right way.O you who believe, do not take My enemies and your enemies as allies, offering them friendship even though they rejected the truth that has come to you, and they have driven out the Messenger and yourselves [from Makkah] simply because you believe in Allah, your Lord – if you have emigrated[1] to struggle in My cause and seek My pleasure. How can you disclose secrets [of the believers], showing them friendship, when I know best all that you conceal and all that you reveal? Whoever among you does that has truly strayed from the straight path.O you who have believed, do not take My enemies and your enemies as allies,[1672] extending to them affection while they have disbelieved in what came to you of the truth, having driven out the Prophet and yourselves [only] because you believe in Allāh, your Lord. If you have come out for jihād [i.e., fighting or striving] in My cause and seeking means to My approval, [take them not as friends]. You confide to them affection [i.e., instruction], but I am most knowing of what you have concealed and what you have declared. And whoever does it among you has certainly strayed from the soundness of the way.O ye who believe! Take not my enemies and yours as friends (or protectors),- offering them (your) love, even though they have rejected the Truth that has come to you, and have (on the contrary) driven out the Prophet and yourselves (from your homes), (simply) because ye believe in Allah your Lord! If ye have come out to strive in My Way and to seek My Good Pleasure, (take them not as friends), holding secret converse of love (and friendship) with them: for I know full well all that ye conceal and all that ye reveal. And any of you that does this has strayed from the Straight Path.
2 إِن يَثْقَفُوكُمْ يَكُونُواْ لَكُمْ أَعْدَآءٗ وَيَبْسُطُوٓاْ إِلَيْكُمْ أَيْدِيَهُمْ وَأَلْسِنَتَهُم بِٱلسُّوٓءِ وَوَدُّواْ لَوْ تَكْفُرُونَinإنإِنIfyathqafūkumيثقفوكميَثْقَفُوكُمْthey gain dominance over you,yakūnūيكونوايَكُونُواْthey would belakumلكملَكُمْto youaʿdāanأعداءأَعْدَآءًenemieswayabsuṭūويبسطواوَيَبْسُطُوٓاْand extendilaykumإليكمإِلَيْكُمْagainst youaydiyahumأيديهمأَيْدِيَهُمْtheir handswa-alsinatahumوألسنتهموَأَلْسِنَتَهُمand their tonguesbil-sūiبالسوءبِٱلسُّوٓءِwith evil,wawaddūوودواوَوَدُّواْand they desirelawلولَوْthattakfurūnaتكفرونتَكْفُرُونَyou would disbelieve.If they have the upper hand of you, they will be your foes, and will stretch out their hands and their tongues toward you with evil (intent), and they long for you to disbelieve.If they gain the upper hand over you, they would be your [open] enemies and would stretch their hands and tongues towards you to harm you, and they wish that you too would disbelieve.If they gain dominance over you, they would be [i.e., behave] to you as enemies and extend against you their hands and their tongues with evil, and they wish you would disbelieve.If they were to get the better of you, they would behave to you as enemies, and stretch forth their hands and their tongues against you for evil: and they desire that ye should reject the Truth.
3 لَن تَنفَعَكُمْ أَرْحَامُكُمْ وَلَآ أَوْلَٰدُكُمْۚ يَوْمَ ٱلْقِيَٰمَةِ يَفْصِلُ بَيْنَكُمْۚ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرَlanلنلَنNevertanfaʿakumتنفعكمتَنفَعَكُمْwill benefit youarḥāmukumأرحامكمأَرْحَامُكُمْyour relativeswalāولاوَلَآand notawlādukumأولادكمأَوْلَٰدُكُمْyour childrenyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection.yafṣiluيفصليَفْصِلُHe will judgebaynakumبينكمبَيْنَكُمْbetween you.wal-lahuواللهوَٱللَّهُAnd Allahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dobaṣīrunبصيربَصِيرٌ(is) All-Seer.Your ties of kindred and your children will avail you naught upon the Day of Resurrection. He will part you. Allah is Seer of what ye do.Neither your relatives nor your children will benefit you on the Day of Resurrection; He will judge between you, and Allah is All-Seeing of what you do.Never will your relatives or your children benefit you; the Day of Resurrection He will judge between you. And Allāh, of what you do, is Seeing.Of no profit to you will be your relatives and your children on the Day of Judgment: He will judge between you: for Allah sees well all that ye do.
4 قَدْ كَانَتْ لَكُمْ أُسْوَةٌ حَسَنَةَ فِيٓ إِبْرَٰهِيمَ وَٱلَّذِينَ مَعَهُٓ إِذْ قَالُواْ لِقَوْمِهِمْ إِنَّا بُرَءَٰٓؤُاْ مِنكُمْ وَمِمَّا تَعْبُدُونَ مِن دُونِ ٱللَّهِ كَفَرْنَا بِكُمْ وَبَدَا بَيْنَنَا وَبَيْنَكُمُ ٱلْعَدَٰوَةُ وَٱلْبَغْضَآءُ أَبَدًا حَتَّىٰ تُؤْمِنُواْ بِٱللَّهِ وَحْدَهُٓ إِلَّا قَوْلَ إِبْرَٰهِيمَ لِأَبِيهِ لَأَسْتَغْفِرَنَّ لَكَ وَمَآ أَمْلِكُ لَكَ مِنَ ٱللَّهِ مِن شَيْءٖۖ رَّبَّنَا عَلَيْكَ تَوَكَّلْنَا وَإِلَيْكَ أَنَبْنَا وَإِلَيْكَ ٱلْمَصِيرُqadقدقَدْIndeed,kānatكانتكَانَتْ(there) islakumلكملَكُمْfor youus'watunأسوةأُسْوَةٌan exampleḥasanatunحسنةحَسَنَةٌgoodfīفيفِىٓinib'rāhīmaإبراهيمإِبْرَٰهِيمَIbrahimwa-alladhīnaوالذينوَٱلَّذِينَand thosemaʿahuمعهمَعَهُٓwith him,idhإذإِذْwhenqālūقالواقَالُواْthey saidliqawmihimلقومهملِقَوْمِهِمْto their people,innāإناإِنَّا"Indeed, weburaāuبرآءبُرَءَٰٓؤُاْ(are) disassociatedminkumمنكممِنكُمْfrom youwamimmāومماوَمِمَّاand from whattaʿbudūnaتعبدونتَعْبُدُونَyou worshipminمنمِنfromdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllah.kafarnāكفرناكَفَرْنَاWe have deniedbikumبكمبِكُمْyou,wabadāوبداوَبَدَاand has appearedbaynanāبيننابَيْنَنَاbetween uswabaynakumuوبينكموَبَيْنَكُمُand between youl-ʿadāwatuالعداوةٱلْعَدَٰوَةُenmitywal-baghḍāuوالبغضاءوَٱلْبَغْضَآءُand hatredabadanأبداأَبَدًاforeverḥattāحتىحَتَّىٰuntiltu'minūتؤمنواتُؤْمِنُواْyou believebil-lahiباللهبِٱللَّهِin AllahwaḥdahuوحدهوَحْدَهُٓAlone."illāإلاإِلَّاExceptqawlaقولقَوْلَ(the) sayingib'rāhīmaإبراهيمإِبْرَٰهِيمَ(of) Ibrahimli-abīhiلأبيهلِأَبِيهِto his father,la-astaghfirannaلأستغفرنلَأَسْتَغْفِرَنَّ"Surely I ask forgivenesslakaلكلَكَfor you,wamāوماوَمَآbut notamlikuأملكأَمْلِكُI have powerlakaلكلَكَfor youminaمنمِنَfroml-lahiاللهٱللَّهِAllahminمنمِنofshayinشيءشَىْءٍanything.rabbanāربنارَّبَّنَاOur Lord,ʿalaykaعليكعَلَيْكَupon Youtawakkalnāتوكلناتَوَكَّلْنَاwe put our trust,wa-ilaykaوإليكوَإِلَيْكَand to Youanabnāأنبناأَنَبْنَاwe turn,wa-ilaykaوإليكوَإِلَيْكَand to Youl-maṣīruالمصيرٱلْمَصِيرُ(is) the final return.There is a goodly pattern for you in Abraham and those with him, when they told their folk: Lo! we are guiltless of you and all that ye worship beside Allah. We have done with you. And there hath arisen between us and you hostility and hate for ever until ye believe in Allah only - save that which Abraham promised his father (when he said): I will ask forgiveness for thee, though I own nothing for thee from Allah - Our Lord! In Thee we put our trust, and unto Thee we turn repentant, and unto Thee is the journeying.Indeed, you have a good example[2] in Abraham and those with him, when they said to their people, “We dissociate ourselves from you and whatever you worship besides Allah. We renounce you, and the enmity and hatred have arisen between us and you forever until you believe in Allah alone”, except for Abraham when he said to his father, “I will seek forgiveness for you, but I cannot protect you from Allah in the least.” “Our Lord, in You we put our trust and to You we turn, and to You is the final return.”There has already been for you an excellent pattern[1673] in Abraham and those with him, when they said to their people, "Indeed, we are disassociated from you and from whatever you worship other than Allāh. We have denied you, and there has appeared between us and you animosity and hatred forever until you believe in Allāh alone" - except for the saying of Abraham to his father, "I will surely ask forgiveness for you, but I have not [power to do] for you anything against Allāh. Our Lord, upon You we have relied, and to You we have returned, and to You is the destination.There is for you an excellent example (to follow) in Abraham and those with him, when they said to their people: "We are clear of you and of whatever ye worship besides Allah: we have rejected you, and there has arisen, between us and you, enmity and hatred for ever,- unless ye believe in Allah and Him alone": But not when Abraham said to his father: "I will pray for forgiveness for thee, though I have no power (to get) aught on thy behalf from Allah." (They prayed): "Our Lord! in Thee do we trust, and to Thee do we turn in repentance: to Thee is (our) Final Goal.
5 رَبَّنَا لَا تَجْعَلْنَا فِتْنَةٗ لِّلَّذِينَ كَفَرُواْ وَٱغْفِرْ لَنَا رَبَّنَآۖ إِنَّكَ أَنتَ ٱلْعَزِيزُ ٱلْحَكِيمُrabbanāربنارَبَّنَاOur Lord,lāلالَا(do) nottajʿalnāتجعلناتَجْعَلْنَاmake usfit'natanفتنةفِتْنَةًa triallilladhīnaللذينلِّلَّذِينَfor those whokafarūكفرواكَفَرُواْdisbelieve,wa-igh'firواغفروَٱغْفِرْand forgivelanāلنالَنَاus,rabbanāربنارَبَّنَآour Lord.innakaإنكإِنَّكَIndeed Youantaأنتأَنتَ[You]l-ʿazīzuالعزيزٱلْعَزِيزُ(are) the All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise."Our Lord! Make us not a prey for those who disbelieve, and forgive us, our Lord! Lo! Thou, only Thou, are the Mighty, the Wise.Our Lord, do not make us subject to the persecution of those who disbelieve; and forgive us, our Lord. Indeed, You are the All-Mighty, the All-Wise.”Our Lord, make us not [objects of] torment for the disbelievers and forgive us, our Lord. Indeed, it is You who is the Exalted in Might, the Wise.""Our Lord! Make us not a (test and) trial for the Unbelievers, but forgive us, our Lord! for Thou art the Exalted in Might, the Wise."
6 لَقَدْ كَانَ لَكُمْ فِيهِمْ أُسْوَةٌ حَسَنَةَ لِّمَن كَانَ يَرْجُواْ ٱللَّهَ وَٱلْيَوْمَ ٱلْأٓخِرَۚ وَمَن يَتَوَلَّ فَإِنَّ ٱللَّهَ هُوَ ٱلْغَنِيُّ ٱلْحَمِيدُlaqadلقدلَقَدْCertainly,kānaكانكَانَ(there) islakumلكملَكُمْfor youfīhimفيهمفِيهِمْin themus'watunأسوةأُسْوَةٌan exampleḥasanatunحسنةحَسَنَةٌgoodlimanلمنلِّمَنfor (he) whokānaكانكَانَisyarjūيرجويَرْجُواْhopefull-lahaاللهٱللَّهَ(in) Allahwal-yawmaواليوموَٱلْيَوْمَand the Dayl-ākhiraالآخرٱلْءَاخِرَthe Last.wamanومنوَمَنAnd whoeveryatawallaيتوليَتَوَلَّturns away,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllah,huwaهوهُوَHe,l-ghaniyuالغنيٱلْغَنِىُّ(is) Free of need,l-ḥamīduالحميدٱلْحَمِيدُthe Praiseworthy.Verily ye have in them a goodly pattern for everyone who looketh to Allah and the Last Day. And whosoever may turn away, lo! still Allah, He is the Absolute, the Owner of Praise.You certainly have a good example in them, for those who look forward with hope to Allah and the Last Day. But whoever turns away, Allah is indeed the Self-Sufficient, the Praiseworthy.There has certainly been for you in them an excellent pattern for anyone whose hope is in Allāh and the Last Day. And whoever turns away - then indeed, Allāh is the Free of need, the Praiseworthy.There was indeed in them an excellent example for you to follow,- for those whose hope is in Allah and in the Last Day. But if any turn away, truly Allah is Free of all Wants, Worthy of all Praise.
7 ۞ عَسَى ٱللَّهُ أَن يَجْعَلَ بَيْنَكُمْ وَبَيْنَ ٱلَّذِينَ عَادَيْتُم مِّنْهُم مَّوَدَّةٗۚ وَٱللَّهُ قَدِيرَۚ وَٱللَّهُ غَفُورَ رَّحِيمَʿasāعسىعَسَىPerhapsl-lahuاللهٱللَّهُAllahanأنأَن[that]yajʿalaيجعليَجْعَلَwill putbaynakumبينكمبَيْنَكُمْbetween youwabaynaوبينوَبَيْنَand betweenalladhīnaالذينٱلَّذِينَthose (to) whomʿādaytumعاديتمعَادَيْتُمyou have been enemies,min'humمنهممِّنْهُمamong themmawaddatanمودةمَّوَدَّةًlove.wal-lahuواللهوَٱللَّهُAnd Allahqadīrunقديرقَدِيرٌ(is) All-Powerful.wal-lahuواللهوَٱللَّهُAnd Allahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.It may be that Allah will ordain love between you and those of them with whom ye are at enmity. Allah is Mighty, and Allah is Forgiving, Merciful.It may be that Allah will bring about affection between you and those of them whom you hold as enemies. Allah is Most Capable[3], and Allah is All-Forgiving, Most Merciful.Perhaps Allāh will put, between you and those to whom you have been enemies among them, affection. And Allāh is competent,[1674] and Allāh is Forgiving and Merciful.It may be that Allah will grant love (and friendship) between you and those whom ye (now) hold as enemies. For Allah has power (over all things); And Allah is Oft-Forgiving, Most Merciful.
8 لَّا يَنْهَىٰكُمُ ٱللَّهُ عَنِ ٱلَّذِينَ لَمْ يُقَٰتِلُوكُمْ فِي ٱلدِّينِ وَلَمْ يُخْرِجُوكُم مِّن دِيَٰرِكُمْ أَن تَبَرُّوهُمْ وَتُقْسِطُوٓاْ إِلَيْهِمْۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُقْسِطِينَlāلالَّاNotyanhākumuينهاكميَنْهَىٰكُمُ(does) forbid youl-lahuاللهٱللَّهُAllahʿaniعنعَنِfromalladhīnaالذينٱلَّذِينَthose wholamلملَمْ(do) notyuqātilūkumيقاتلوكميُقَٰتِلُوكُمْfight youfīفيفِىinl-dīniالدينٱلدِّينِthe religionwalamولموَلَمْand (do) notyukh'rijūkumيخرجوكميُخْرِجُوكُمdrive you outminمنمِّنofdiyārikumدياركمدِيَٰرِكُمْyour homesanأنأَنthattabarrūhumتبروهمتَبَرُّوهُمْyou deal kindlywatuq'siṭūوتقسطواوَتُقْسِطُوٓاْand deal justlyilayhimإليهمإِلَيْهِمْwith them.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyuḥibbuيحبيُحِبُّlovesl-muq'siṭīnaالمقسطينٱلْمُقْسِطِينَthose who act justly.Allah forbiddeth you not those who warred not against you on account of religion and drove you not out from your homes, that ye should show them kindness and deal justly with them. Lo! Allah loveth the just dealers.Allah does not forbid you from being kind and just to those who did not fight against you nor did they drive you out of your homes. Indeed, Allah loves those who are just.Allāh does not forbid you from those who do not fight you because of religion and do not expel you from your homes - from being righteous toward them and acting justly toward them. Indeed, Allāh loves those who act justly.Allah forbids you not, with regard to those who fight you not for (your) Faith nor drive you out of your homes, from dealing kindly and justly with them: for Allah loveth those who are just.
9 إِنَّمَا يَنْهَىٰكُمُ ٱللَّهُ عَنِ ٱلَّذِينَ قَٰتَلُوكُمْ فِي ٱلدِّينِ وَأَخْرَجُوكُم مِّن دِيَٰرِكُمْ وَظَٰهَرُواْ عَلَىٰٓ إِخْرَاجِكُمْ أَن تَوَلَّوْهُمْۚ وَمَن يَتَوَلَّهُمْ فَأُوْلَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَinnamāإنماإِنَّمَاOnlyyanhākumuينهاكميَنْهَىٰكُمُforbids youl-lahuاللهٱللَّهُAllahʿaniعنعَنِfromalladhīnaالذينٱلَّذِينَthose whoqātalūkumقاتلوكمقَٰتَلُوكُمْfight youfīفيفِىinl-dīniالدينٱلدِّينِthe religionwa-akhrajūkumوأخرجوكموَأَخْرَجُوكُمand drive you outminمنمِّنofdiyārikumدياركمدِيَٰرِكُمْyour homeswaẓāharūوظاهرواوَظَٰهَرُواْand supportʿalāعلىعَلَىٰٓinikh'rājikumإخراجكمإِخْرَاجِكُمْyour expulsion,anأنأَنthattawallawhumتولوهمتَوَلَّوْهُمْyou make them allies.wamanومنوَمَنAnd whoeveryatawallahumيتولهميَتَوَلَّهُمْmakes them allies,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosehumuهمهُمُ[they]l-ẓālimūnaالظالمونٱلظَّٰلِمُونَ(are) the wrongdoers.Allah forbiddeth you only those who warred against you on account of religion and have driven you out from your homes and helped to drive you out, that ye make friends of them. Whosoever maketh friends of them - (All) such are wrong-doers.Allah only forbids you from taking as allies those who fought against you on account of your religion and drove you out of your homes or helped others in driving you out. Whoever takes them as allies, it is they who are the wrongdoers.Allāh only forbids you from those who fight you because of religion and expel you from your homes and aid in your expulsion - [forbids] that you make allies[1675] of them. And whoever makes allies of them, then it is those who are the wrongdoers.Allah only forbids you, with regard to those who fight you for (your) Faith, and drive you out of your homes, and support (others) in driving you out, from turning to them (for friendship and protection). It is such as turn to them (in these circumstances), that do wrong.
10 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا جَآءَكُمُ ٱلْمُؤْمِنَٰتُ مُهَٰجِرَٰتٖ فَٱمْتَحِنُوهُنَّۖ ٱللَّهُ أَعْلَمُ بِإِيمَٰنِهِنَّۖ فَإِنْ عَلِمْتُمُوهُنَّ مُؤْمِنَٰتٖ فَلَا تَرْجِعُوهُنَّ إِلَى ٱلْكُفَّارِۖ لَا هُنَّ حِلَّ لَّهُمْ وَلَا هُمْ يَحِلُّونَ لَهُنَّۖ وَءَاتُوهُم مَّآ أَنفَقُواْۚ وَلَا جُنَاحَ عَلَيْكُمْ أَن تَنكِحُوهُنَّ إِذَآ ءَاتَيْتُمُوهُنَّ أُجُورَهُنَّۚ وَلَا تُمْسِكُواْ بِعِصَمِ ٱلْكَوَافِرِ وَسْـَٔلُواْ مَآ أَنفَقْتُمْ وَلْيَسْـَٔلُواْ مَآ أَنفَقُواْۚ ذَٰلِكُمْ حُكْمُ ٱللَّهِ يَحْكُمُ بَيْنَكُمْۖ وَٱللَّهُ عَلِيمٌ حَكِيمَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُوٓاْbelieve!idhāإذاإِذَاWhenjāakumuجاءكمجَآءَكُمُcome to youl-mu'minātuالمؤمناتٱلْمُؤْمِنَٰتُthe believing womenmuhājirātinمهاجراتمُهَٰجِرَٰتٍ(as) emigrants,fa-im'taḥinūhunnaفامتحنوهنفَٱمْتَحِنُوهُنَّthen examine them.l-lahuاللهٱللَّهُAllahaʿlamuأعلمأَعْلَمُ(is) most knowingbiīmānihinnaبإيمانهنبِإِيمَٰنِهِنَّof their faith.fa-inفإنفَإِنْAnd ifʿalim'tumūhunnaعلمتموهنعَلِمْتُمُوهُنَّyou know themmu'minātinمؤمناتمُؤْمِنَٰتٍ(to be) believers,falāفلافَلَاthen (do) nottarjiʿūhunnaترجعوهنتَرْجِعُوهُنَّreturn themilāإلىإِلَىtol-kufāriالكفارٱلْكُفَّارِthe disbelievers.lāلالَاNothunnaهنهُنَّtheyḥillunحلحِلٌّ(are) lawfullahumلهملَّهُمْfor themwalāولاوَلَاand nothumهمهُمْtheyyaḥillūnaيحلونيَحِلُّونَare lawfullahunnaلهنلَهُنَّfor them.waātūhumوآتوهموَءَاتُوهُمBut give themmāمامَّآwhatanfaqūأنفقواأَنفَقُواْthey have spent.walāولاوَلَاAnd notjunāḥaجناحجُنَاحَany blameʿalaykumعليكمعَلَيْكُمْupon youanأنأَنiftankiḥūhunnaتنكحوهنتَنكِحُوهُنَّyou marry themidhāإذاإِذَآwhenātaytumūhunnaآتيتموهنءَاتَيْتُمُوهُنَّyou have given themujūrahunnaأجورهنأُجُورَهُنَّtheir (bridal) dues.walāولاوَلَاAnd (do) nottum'sikūتمسكواتُمْسِكُواْholdbiʿiṣamiبعصمبِعِصَمِto marriage bondsl-kawāfiriالكوافرٱلْكَوَافِرِ(with) disbelieving women,wasalūواسألواوَسْـَٔلُواْbut ask (for)māمامَآwhatanfaqtumأنفقتمأَنفَقْتُمْyou have spent,walyasalūوليسألواوَلْيَسْـَٔلُواْand let them askmāمامَآwhatanfaqūأنفقواأَنفَقُواْthey have spent.dhālikumذلكمذَٰلِكُمْThatḥuk'muحكمحُكْمُ(is the) Judgmentl-lahiاللهٱللَّهِ(of) Allah.yaḥkumuيحكميَحْكُمُHe judgesbaynakumبينكمبَيْنَكُمْbetween you.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌ(is) All-Knowing,ḥakīmunحكيمحَكِيمٌAll-Wise.O ye who believe! When believing women come unto you as fugitives, examine them. Allah is Best Aware of their faith. Then, if ye know them for true believers, send them not back unto the disbelievers. They are not lawful for them (the disbelievers), nor are they (the disbelievers) lawful for them. And give them (the disbelievers) that which they have spent (upon them). And it is no sin for you to marry such women when ye have given them their dues. And hold not to the ties of disbelieving women; and ask for (the return of) that which ye have spent; and let them (the disbelievers) ask for that which they have spent. That is the judgment of Allah. He judgeth between you. Allah is Knower, Wise.O you who believe, when the believing women come to you as migrants, test their sincerity, although Allah knows best about their faith. Then if you find them to be believers, do not send them back to the disbelievers; they are not lawful [wives] for them, nor are they lawful [husbands] for them. But give the disbelievers whatever [dowries] they have spent[4]. And there is no blame on you if you marry them, as long as you give them their dowries. Do not hold on to the marriage ties with the disbelieving women[5]; ask for repayment of whatever [dowries] you have spent, and let the disbelievers ask for repayment of whatever [dowries] they have spent[6]. This is the ruling of Allah that He judges between you, and Allah is All-Knowing, All-Wise.O you who have believed, when the believing women come to you as emigrants, examine [i.e., test] them. Allāh is most knowing as to their faith. And if you know them to be believers, then do not return them to the disbelievers; they are not lawful [wives] for them, nor are they lawful [husbands] for them. But give them [i.e., the disbelievers] what they have spent.[1676] And there is no blame upon you if you marry them when you have given them their due compensation [i.e., mahr]. And hold not to marriage bonds with disbelieving women, but ask for what you have spent and let them [i.e., the disbelievers] ask for what they have spent.[1677] That is the judgement of Allāh; He judges between you. And Allāh is Knowing and Wise.O ye who believe! When there come to you believing women refugees, examine (and test) them: Allah knows best as to their Faith: if ye ascertain that they are Believers, then send them not back to the Unbelievers. They are not lawful (wives) for the Unbelievers, nor are the (Unbelievers) lawful (husbands) for them. But pay the Unbelievers what they have spent (on their dower), and there will be no blame on you if ye marry them on payment of their dower to them. But hold not to the guardianship of unbelieving women: ask for what ye have spent on their dowers, and let the (Unbelievers) ask for what they have spent (on the dowers of women who come over to you). Such is the command of Allah: He judges (with justice) between you. And Allah is Full of Knowledge and Wisdom.
11 وَإِن فَاتَكُمْ شَيْءَ مِّنْ أَزْوَٰجِكُمْ إِلَى ٱلْكُفَّارِ فَعَاقَبْتُمْ فَـَٔاتُواْ ٱلَّذِينَ ذَهَبَتْ أَزْوَٰجُهُم مِّثْلَ مَآ أَنفَقُواْۚ وَٱتَّقُواْ ٱللَّهَ ٱلَّذِيٓ أَنتُم بِهِۦ مُؤْمِنُونَwa-inوإنوَإِنAnd iffātakumفاتكمفَاتَكُمْhave gone from youshayonشيءشَىْءٌanyminمنمِّنْofazwājikumأزواجكمأَزْوَٰجِكُمْyour wivesilāإلىإِلَىtol-kufāriالكفارٱلْكُفَّارِthe disbelieversfaʿāqabtumفعاقبتمفَعَاقَبْتُمْthen your turn comes,faātūفآتوافَـَٔاتُواْthen givealladhīnaالذينٱلَّذِينَ(to) those whodhahabatذهبتذَهَبَتْhave gone,azwājuhumأزواجهمأَزْوَٰجُهُمtheir wives,mith'laمثلمِّثْلَ(the) likemāمامَآ(of) whatanfaqūأنفقواأَنفَقُواْthey had spent.wa-ittaqūواتقواوَٱتَّقُواْAnd fearl-lahaاللهٱللَّهَAllahalladhīالذيٱلَّذِىٓ(in) Whom,antumأنتمأَنتُمyou,bihiبهبِهِۦ[in Him]mu'minūnaمؤمنونمُؤْمِنُونَ(are) believers.And if any of your wives have gone from you unto the disbelievers and afterward ye have your turn (of triumph), then give unto those whose wives have gone the like of that which they have spent, and keep your duty to Allah in Whom ye are believers.If any of your wives desert you and join the disbelievers [without returning your dowries], and later you take spoils from them, then give to those whose wives have deserted them the equivalent of what they had spent. And fear Allah, in Whom you believe.And if you have lost any of your wives to the disbelievers and you subsequently obtain [something],[1678] then give those whose wives have gone the equivalent of what they had spent. And fear Allāh, in whom you are believers.And if any of your wives deserts you to the Unbelievers, and ye have an accession (by the coming over of a woman from the other side), then pay to those whose wives have deserted the equivalent of what they had spent (on their dower). And fear Allah, in Whom ye believe.
12 يَٰٓأَيُّهَا ٱلنَّبِيُّ إِذَا جَآءَكَ ٱلْمُؤْمِنَٰتُ يُبَايِعْنَكَ عَلَىٰٓ أَن لَّا يُشْرِكْنَ بِٱللَّهِ شَيْـٔٗا وَلَا يَسْرِقْنَ وَلَا يَزْنِينَ وَلَا يَقْتُلْنَ أَوْلَٰدَهُنَّ وَلَا يَأْتِينَ بِبُهْتَٰنٖ يَفْتَرِينَهُ بَيْنَ أَيْدِيهِنَّ وَأَرْجُلِهِنَّ وَلَا يَعْصِينَكَ فِي مَعْرُوفٖ فَبَايِعْهُنَّ وَٱسْتَغْفِرْ لَهُنَّ ٱللَّهَۚ إِنَّ ٱللَّهَ غَفُورَ رَّحِيمَyāayyuhāيا أيهايَٰٓأَيُّهَاOl-nabiyuالنبيٱلنَّبِىُّProphet!idhāإذاإِذَاWhenjāakaجاءكجَآءَكَcome to youl-mu'minātuالمؤمناتٱلْمُؤْمِنَٰتُthe believing womenyubāyiʿ'nakaيبايعنكيُبَايِعْنَكَpledging to youʿalāعلىعَلَىٰٓ[on]anأنأَنthatlāلالَّاnotyush'rik'naيشركنيُشْرِكْنَthey will associatebil-lahiباللهبِٱللَّهِwith Allahshayanشيئاشَيْـًٔاanything,walāولاوَلَاand notyasriq'naيسرقنيَسْرِقْنَthey will steal,walāولاوَلَاand notyaznīnaيزنينيَزْنِينَthey will commit adultery,walāولاوَلَاand notyaqtul'naيقتلنيَقْتُلْنَthey will killawlādahunnaأولادهنأَوْلَٰدَهُنَّtheir children,walāولاوَلَاand notyatīnaيأتينيَأْتِينَthey bringbibuh'tāninببهتانبِبُهْتَٰنٍslander,yaftarīnahuيفترينهيَفْتَرِينَهُthey invent itbaynaبينبَيْنَbetweenaydīhinnaأيديهنأَيْدِيهِنَّtheir handswa-arjulihinnaوأرجلهنوَأَرْجُلِهِنَّand their feet,walāولاوَلَاand notyaʿṣīnakaيعصينكيَعْصِينَكَthey will disobey youfīفيفِىinmaʿrūfinمعروفمَعْرُوفٍ(the) right,fabāyiʿ'hunnaفبايعهنفَبَايِعْهُنَّthen accept their pledgewa-is'taghfirواستغفروَٱسْتَغْفِرْand ask forgivenesslahunnaلهنلَهُنَّfor theml-lahaاللهٱللَّهَ(from) Allah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.O Prophet! If believing women come unto thee, taking oath of allegiance unto thee that they will ascribe no thing as partner unto Allah, and will neither steal nor commit adultery nor kill their children, nor produce any lie that they have devised between their hands and feet, nor disobey thee in what is right, then accept their allegiance and ask Allah to forgive them. Lo! Allah is Forgiving, Merciful.O Prophet, when the believing women come to you, pledging to you that they will not associate anything with Allah, that they will not steal, that they will not commit fornication, that they will not kill their children, that they will not falsely attribute [illegitimate] children to their husbands between their arms and their legs[7], that they will not disobey you in what is right, then accept their pledge and ask Allah to forgive them. Indeed, Allah is All-Forgiving, Most Merciful.O Prophet, when the believing women come to you pledging to you that they will not associate anything with Allāh, nor will they steal, nor will they commit unlawful sexual intercourse, nor will they kill their children, nor will they bring forth a slander they have invented between their arms and legs,[1679] nor will they disobey you in what is right - then accept their pledge and ask forgiveness for them of Allāh. Indeed, Allāh is Forgiving and Merciful.O Prophet! When believing women come to thee to take the oath of fealty to thee, that they will not associate in worship any other thing whatever with Allah, that they will not steal, that they will not commit adultery (or fornication), that they will not kill their children, that they will not utter slander, intentionally forging falsehood, and that they will not disobey thee in any just matter,- then do thou receive their fealty, and pray to Allah for the forgiveness (of their sins): for Allah is Oft-Forgiving, Most Merciful.
13 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَتَوَلَّوْاْ قَوْمًا غَضِبَ ٱللَّهُ عَلَيْهِمْ قَدْ يَئِسُواْ مِنَ ٱلْأٓخِرَةِ كَمَا يَئِسَ ٱلْكُفَّارُ مِنْ أَصْحَٰبِ ٱلْقُبُورِyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!lāلالَا(Do) nottatawallawتتولواتَتَوَلَّوْاْmake alliesqawmanقوماقَوْمًا(of) a people,ghaḍibaغضبغَضِبَ(The) wrathl-lahuاللهٱللَّهُ(of) Allahʿalayhimعليهمعَلَيْهِمْ(is) upon them.qadقدقَدْIndeed,ya-isūيئسوايَئِسُواْthey despairminaمنمِنَofl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterkamāكماكَمَاasya-isaيئسيَئِسَdespairl-kufāruالكفارٱلْكُفَّارُthe disbelieversminمنمِنْofaṣḥābiأصحابأَصْحَٰبِ(the) companionsl-qubūriالقبورٱلْقُبُورِ(of) the graves.O ye who believe! Be not friendly with a folk with whom Allah is wroth, (a folk) who have despaired of the Hereafter as the disbelievers despair of those who are in the graves.O you who believe, do not take as allies a people whom Allah is displeased with. They have lost hope in the Hereafter, just as the disbelievers have lost hope in those who are in the graves.O you who have believed, do not make allies of a people with whom Allāh has become angry. They have despaired of [reward in] the Hereafter just as the disbelievers have despaired of [meeting] the companions [i.e., inhabitants] of the graves.O ye who believe! Turn not (for friendship) to people on whom is the Wrath of Allah, of the Hereafter they are already in despair, just as the Unbelievers are in despair about those (buried) in graves.
ﱳ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﲁ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲑ ﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ
ﳇ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳖ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐﳑ ﳒ ﳓ ﳔ ﳕ
ﱕ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱨ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧ
ﱿ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ
ﲖ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﳖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑﳒ ﳓ ﳔ ﳕ
ﳭ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥﳦ ﳧ ﳨ ﳩ ﳪ ﳫ ﳬ
ﱨ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧ
ﱼ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ
ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ
ﲶ ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋﳌ
ﳍ ﳎ ﳏ ﳐ ﳑﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ
ﳢ ﳣ ﳤ ﳥﳦ ﳧ ﳨ ﳩ ﳪ ﳫ ﳬ ﳭ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّخِذُوا عَدُوِّي وَعَدُوَّكُمْ أَوْلِيَاءَ
تُلْقُونَ إِلَيْهِم بِالْمَوَدَّةِ وَقَدْ كَفَرُوا بِمَا جَاءَكُم مِّنَ الْحَقِّ يُخْرِجُونَ
الرَّسُولَ وَإِيَّاكُمْ أَن تُؤْمِنُوا بِاللَّهِ رَبِّكُمْ إِن كُنتُمْ خَرَجْتُمْ جِهَادًا فِي
سَبِيلِي وَابْتِغَاءَ مَرْضَاتِي تُسِرُّونَ إِلَيْهِم بِالْمَوَدَّةِ وَأَنَا أَعْلَمُ بِمَا
أَخْفَيْتُمْ وَمَا أَعْلَنتُمْ وَمَن يَفْعَلْهُ مِنكُمْ فَقَدْ ضَلَّ سَوَاءَ السَّبِيلِ ١ إِن
يَثْقَفُوكُمْ يَكُونُوا لَكُمْ أَعْدَاءً وَيَبْسُطُوا إِلَيْكُمْ أَيْدِيَهُمْ وَأَلْسِنَتَهُم
بِالسُّوءِ وَوَدُّوا لَوْ تَكْفُرُونَ ٢ لَن تَنفَعَكُمْ أَرْحَامُكُمْ وَلَا أَوْلَادُكُمْ
يَوْمَ الْقِيَامَةِ يَفْصِلُ بَيْنَكُمْ وَاللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ ٣ قَدْ كَانَتْ
لَكُمْ أُسْوَةٌ حَسَنَةٌ فِي إِبْرَاهِيمَ وَالَّذِينَ مَعَهُ إِذْ قَالُوا لِقَوْمِهِمْ إِنَّا
بُرَآءُ مِنكُمْ وَمِمَّا تَعْبُدُونَ مِن دُونِ اللَّهِ كَفَرْنَا بِكُمْ وَبَدَا بَيْنَنَا
وَبَيْنَكُمُ الْعَدَاوَةُ وَالْبَغْضَاءُ أَبَدًا حَتَّىٰ تُؤْمِنُوا بِاللَّهِ وَحْدَهُ إِلَّا قَوْلَ
إِبْرَاهِيمَ لِأَبِيهِ لَأَسْتَغْفِرَنَّ لَكَ وَمَا أَمْلِكُ لَكَ مِنَ اللَّهِ مِن شَيْءٍ
رَّبَّنَا عَلَيْكَ تَوَكَّلْنَا وَإِلَيْكَ أَنَبْنَا وَإِلَيْكَ الْمَصِيرُ ٤ رَبَّنَا لَا تَجْعَلْنَا
فِتْنَةً لِّلَّذِينَ كَفَرُوا وَاغْفِرْ لَنَا رَبَّنَا إِنَّكَ أَنتَ الْعَزِيزُ الْحَكِيمُ ٥
لَقَدْ كَانَ لَكُمْ فِيهِمْ أُسْوَةٌ حَسَنَةٌ لِّمَن كَانَ يَرْجُو اللَّهَ وَالْيَوْمَ الْآخِرَ
وَمَن يَتَوَلَّ فَإِنَّ اللَّهَ هُوَ الْغَنِيُّ الْحَمِيدُ ٦ ۞ عَسَى اللَّهُ أَن يَجْعَلَ
بَيْنَكُمْ وَبَيْنَ الَّذِينَ عَادَيْتُم مِّنْهُم مَّوَدَّةً وَاللَّهُ قَدِيرٌ وَاللَّهُ غَفُورٌ
رَّحِيمٌ ٧ لَّا يَنْهَاكُمُ اللَّهُ عَنِ الَّذِينَ لَمْ يُقَاتِلُوكُمْ فِي الدِّينِ وَلَمْ يُخْرِجُوكُم
مِّن دِيَارِكُمْ أَن تَبَرُّوهُمْ وَتُقْسِطُوا إِلَيْهِمْ إِنَّ اللَّهَ يُحِبُّ الْمُقْسِطِينَ
٨ إِنَّمَا يَنْهَاكُمُ اللَّهُ عَنِ الَّذِينَ قَاتَلُوكُمْ فِي الدِّينِ وَأَخْرَجُوكُم مِّن
دِيَارِكُمْ وَظَاهَرُوا عَلَىٰ إِخْرَاجِكُمْ أَن تَوَلَّوْهُمْ وَمَن يَتَوَلَّهُمْ فَأُولَٰئِكَ
هُمُ الظَّالِمُونَ ٩ يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا جَاءَكُمُ الْمُؤْمِنَاتُ
مُهَاجِرَاتٍ فَامْتَحِنُوهُنَّ اللَّهُ أَعْلَمُ بِإِيمَانِهِنَّ فَإِنْ عَلِمْتُمُوهُنَّ مُؤْمِنَاتٍ
فَلَا تَرْجِعُوهُنَّ إِلَى الْكُفَّارِ لَا هُنَّ حِلٌّ لَّهُمْ وَلَا هُمْ يَحِلُّونَ لَهُنَّ
وَآتُوهُم مَّا أَنفَقُوا وَلَا جُنَاحَ عَلَيْكُمْ أَن تَنكِحُوهُنَّ إِذَا آتَيْتُمُوهُنَّ
أُجُورَهُنَّ وَلَا تُمْسِكُوا بِعِصَمِ الْكَوَافِرِ وَاسْأَلُوا مَا أَنفَقْتُمْ وَلْيَسْأَلُوا مَا
أَنفَقُوا ذَٰلِكُمْ حُكْمُ اللَّهِ يَحْكُمُ بَيْنَكُمْ وَاللَّهُ عَلِيمٌ حَكِيمٌ ١٠ وَإِن فَاتَكُمْ
شَيْءٌ مِّنْ أَزْوَاجِكُمْ إِلَى الْكُفَّارِ فَعَاقَبْتُمْ فَآتُوا الَّذِينَ ذَهَبَتْ
أَزْوَاجُهُم مِّثْلَ مَا أَنفَقُوا وَاتَّقُوا اللَّهَ الَّذِي أَنتُم بِهِ مُؤْمِنُونَ ١١
يَا أَيُّهَا النَّبِيُّ إِذَا جَاءَكَ الْمُؤْمِنَاتُ يُبَايِعْنَكَ عَلَىٰ أَن لَّا يُشْرِكْنَ
بِاللَّهِ شَيْئًا وَلَا يَسْرِقْنَ وَلَا يَزْنِينَ وَلَا يَقْتُلْنَ أَوْلَادَهُنَّ وَلَا
يَأْتِينَ بِبُهْتَانٍ يَفْتَرِينَهُ بَيْنَ أَيْدِيهِنَّ وَأَرْجُلِهِنَّ وَلَا يَعْصِينَكَ
فِي مَعْرُوفٍ فَبَايِعْهُنَّ وَاسْتَغْفِرْ لَهُنَّ اللَّهَ إِنَّ اللَّهَ غَفُورٌ
رَّحِيمٌ ١٢ يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَوَلَّوْا قَوْمًا غَضِبَ اللَّهُ عَلَيْهِمْ
قَدْ يَئِسُوا مِنَ الْآخِرَةِ كَمَا يَئِسَ الْكُفَّارُ مِنْ أَصْحَابِ الْقُبُورِ ١٣
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَتَّخِذُواْ عَدُوِّي وَعَدُوَّكُمْ أَوْلِيَآءَ تُلْقُونَ
إِلَيْهِم بِٱلْمَوَدَّةِ وَقَدْ كَفَرُواْ بِمَا جَآءَكُم مِّنَ ٱلْحَقِّ يُخْرِجُونَ ٱلرَّسُولَ
وَإِيَّاكُمْ أَن تُؤْمِنُواْ بِٱللَّهِ رَبِّكُمْ إِن كُنتُمْ خَرَجْتُمْ جِهَٰدٗا فِي سَبِيلِي
وَٱبْتِغَآءَ مَرْضَاتِيۚ تُسِرُّونَ إِلَيْهِم بِٱلْمَوَدَّةِ وَأَنَا أَعْلَمُ بِمَآ أَخْفَيْتُمْ
وَمَآ أَعْلَنتُمْۚ وَمَن يَفْعَلْهُ مِنكُمْ فَقَدْ ضَلَّ سَوَآءَ ٱلسَّبِيلِ ۝١ إِن
يَثْقَفُوكُمْ يَكُونُواْ لَكُمْ أَعْدَآءٗ وَيَبْسُطُوٓاْ إِلَيْكُمْ أَيْدِيَهُمْ وَأَلْسِنَتَهُم
بِٱلسُّوٓءِ وَوَدُّواْ لَوْ تَكْفُرُونَ ۝٢ لَن تَنفَعَكُمْ أَرْحَامُكُمْ وَلَآ أَوْلَٰدُكُمْۚ
يَوْمَ ٱلْقِيَٰمَةِ يَفْصِلُ بَيْنَكُمْۚ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرَ ۝٣ قَدْ كَانَتْ
لَكُمْ أُسْوَةٌ حَسَنَةَ فِيٓ إِبْرَٰهِيمَ وَٱلَّذِينَ مَعَهُٓ إِذْ قَالُواْ لِقَوْمِهِمْ إِنَّا
بُرَءَٰٓؤُاْ مِنكُمْ وَمِمَّا تَعْبُدُونَ مِن دُونِ ٱللَّهِ كَفَرْنَا بِكُمْ وَبَدَا بَيْنَنَا
وَبَيْنَكُمُ ٱلْعَدَٰوَةُ وَٱلْبَغْضَآءُ أَبَدًا حَتَّىٰ تُؤْمِنُواْ بِٱللَّهِ وَحْدَهُٓ إِلَّا قَوْلَ
إِبْرَٰهِيمَ لِأَبِيهِ لَأَسْتَغْفِرَنَّ لَكَ وَمَآ أَمْلِكُ لَكَ مِنَ ٱللَّهِ مِن شَيْءٖۖ
رَّبَّنَا عَلَيْكَ تَوَكَّلْنَا وَإِلَيْكَ أَنَبْنَا وَإِلَيْكَ ٱلْمَصِيرُ ۝٤ رَبَّنَا لَا تَجْعَلْنَا
فِتْنَةٗ لِّلَّذِينَ كَفَرُواْ وَٱغْفِرْ لَنَا رَبَّنَآۖ إِنَّكَ أَنتَ ٱلْعَزِيزُ ٱلْحَكِيمُ ۝٥
لَقَدْ كَانَ لَكُمْ فِيهِمْ أُسْوَةٌ حَسَنَةَ لِّمَن كَانَ يَرْجُواْ ٱللَّهَ وَٱلْيَوْمَ ٱلْأٓخِرَۚ
وَمَن يَتَوَلَّ فَإِنَّ ٱللَّهَ هُوَ ٱلْغَنِيُّ ٱلْحَمِيدُ ۝٦ عَسَى ٱللَّهُ أَن يَجْعَلَ بَيْنَكُمْ
وَبَيْنَ ٱلَّذِينَ عَادَيْتُم مِّنْهُم مَّوَدَّةٗۚ وَٱللَّهُ قَدِيرَۚ وَٱللَّهُ غَفُورَ رَّحِيمَ
۝٧ لَّا يَنْهَىٰكُمُ ٱللَّهُ عَنِ ٱلَّذِينَ لَمْ يُقَٰتِلُوكُمْ فِي ٱلدِّينِ وَلَمْ يُخْرِجُوكُم
مِّن دِيَٰرِكُمْ أَن تَبَرُّوهُمْ وَتُقْسِطُوٓاْ إِلَيْهِمْۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُقْسِطِينَ
۝٨ إِنَّمَا يَنْهَىٰكُمُ ٱللَّهُ عَنِ ٱلَّذِينَ قَٰتَلُوكُمْ فِي ٱلدِّينِ وَأَخْرَجُوكُم مِّن
دِيَٰرِكُمْ وَظَٰهَرُواْ عَلَىٰٓ إِخْرَاجِكُمْ أَن تَوَلَّوْهُمْۚ وَمَن يَتَوَلَّهُمْ فَأُوْلَٰٓئِكَ
هُمُ ٱلظَّٰلِمُونَ ۝٩ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا جَآءَكُمُ ٱلْمُؤْمِنَٰتُ مُهَٰجِرَٰتٖ
فَٱمْتَحِنُوهُنَّۖ ٱللَّهُ أَعْلَمُ بِإِيمَٰنِهِنَّۖ فَإِنْ عَلِمْتُمُوهُنَّ مُؤْمِنَٰتٖ فَلَا
تَرْجِعُوهُنَّ إِلَى ٱلْكُفَّارِۖ لَا هُنَّ حِلَّ لَّهُمْ وَلَا هُمْ يَحِلُّونَ لَهُنَّۖ وَءَاتُوهُم
مَّآ أَنفَقُواْۚ وَلَا جُنَاحَ عَلَيْكُمْ أَن تَنكِحُوهُنَّ إِذَآ ءَاتَيْتُمُوهُنَّ أُجُورَهُنَّۚ
وَلَا تُمْسِكُواْ بِعِصَمِ ٱلْكَوَافِرِ وَسْـَٔلُواْ مَآ أَنفَقْتُمْ وَلْيَسْـَٔلُواْ مَآ أَنفَقُواْۚ
ذَٰلِكُمْ حُكْمُ ٱللَّهِ يَحْكُمُ بَيْنَكُمْۖ وَٱللَّهُ عَلِيمٌ حَكِيمَ ۝١٠ وَإِن فَاتَكُمْ
شَيْءَ مِّنْ أَزْوَٰجِكُمْ إِلَى ٱلْكُفَّارِ فَعَاقَبْتُمْ فَـَٔاتُواْ ٱلَّذِينَ ذَهَبَتْ
أَزْوَٰجُهُم مِّثْلَ مَآ أَنفَقُواْۚ وَٱتَّقُواْ ٱللَّهَ ٱلَّذِيٓ أَنتُم بِهِۦ مُؤْمِنُونَ ۝١١
يَٰٓأَيُّهَا ٱلنَّبِيُّ إِذَا جَآءَكَ ٱلْمُؤْمِنَٰتُ يُبَايِعْنَكَ عَلَىٰٓ أَن لَّا يُشْرِكْنَ بِٱللَّهِ
شَيْـٔٗا وَلَا يَسْرِقْنَ وَلَا يَزْنِينَ وَلَا يَقْتُلْنَ أَوْلَٰدَهُنَّ وَلَا يَأْتِينَ
بِبُهْتَٰنٖ يَفْتَرِينَهُ بَيْنَ أَيْدِيهِنَّ وَأَرْجُلِهِنَّ وَلَا يَعْصِينَكَ فِي
مَعْرُوفٖ فَبَايِعْهُنَّ وَٱسْتَغْفِرْ لَهُنَّ ٱللَّهَۚ إِنَّ ٱللَّهَ غَفُورَ رَّحِيمَ
۝١٢ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَتَوَلَّوْاْ قَوْمًا غَضِبَ ٱللَّهُ عَلَيْهِمْ قَدْ
يَئِسُواْ مِنَ ٱلْأٓخِرَةِ كَمَا يَئِسَ ٱلْكُفَّارُ مِنْ أَصْحَٰبِ ٱلْقُبُورِ ۝١٣
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ
ﲶ ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋﳌ
ﳍ ﳎ ﳏ ﳐ ﳑﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ
ﳢ ﳣ ﳤ ﳥﳦ ﳧ ﳨ ﳩ ﳪ ﳫ ﳬ ﳭ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
Word-by-word: the Quranic Arabic Corpus · corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).