Āl-‘Imrān
ﱇ
The Family of ʿImrān
| 1 | الٓمٓalif-lam-meemالمالٓمٓAlif Laam MeemAlim. Lam. Mim.Alif Lām Mīm[1].Alif, Lām, Meem.[113]A. L. M. |
| 2 | ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ ٱلۡحَيُّ ٱلۡقَيُّومُal-lahuاللهٱللَّهُAllah -lāلالَآ(there is) noilāhaإلهإِلَٰهَGodillāإلاإِلَّاexcepthuwaهوهُوَHim,l-ḥayuالحيٱلْحَىُّthe Ever-Livingl-qayūmuالقيومٱلْقَيُّومُthe Sustainer of all that exists.Allah! There is no god save Him, the Alive, the Eternal.Allah: None has the right to be worshiped except Him, the Ever-Living, the All-Sustaining.Allāh - there is no deity except Him, the Ever-Living, the Self-Sustaining.[114]Allah! There is no god but He,-the Living, the Self-Subsisting, Eternal. |
| 3 | نَزَّلَ عَلَيۡكَ ٱلۡكِتَٰبَ بِٱلۡحَقِّ مُصَدِّقٗا لِّمَا بَيۡنَ يَدَيۡهِ وَأَنزَلَ ٱلتَّوۡرَىٰةَ وَٱلۡإِنجِيلَnazzalaنزلنَزَّلَHe revealedʿalaykaعليكعَلَيْكَto youl-kitābaالكتابٱلْكِتَٰبَthe Bookbil-ḥaqiبالحقبِٱلْحَقِّin [the] truthmuṣaddiqanمصدقامُصَدِّقًاconfirminglimāلمالِّمَاthat whichbaynaبينبَيْنَ(was)yadayhiيديهيَدَيْهِbefore it,wa-anzalaوأنزلوَأَنزَلَand He revealedl-tawrātaالتوراةٱلتَّوْرَىٰةَthe Tauratwal-injīlaوالإنجيلوَٱلْإِنجِيلَand the Injeel,He hath revealed unto thee (Muhammad) the Scripture with truth, confirming that which was (revealed) before it, even as He revealed the Torah and the Gospel.He has sent down to you the Book[2] in truth, confirming what came before it. And He sent down[3] the Torah and the GospelHe has sent down upon you, [O Muḥammad], the Book in truth, confirming what was before it. And He revealed the Torah and the GospelIt is He Who sent down to thee (step by step), in truth, the Book, confirming what went before it; and He sent down the Law (of Moses) and the Gospel (of Jesus) before this, as a guide to mankind, and He sent down the criterion (of judgment between right and wrong). |
| 4 | مِن قَبۡلُ هُدٗى لِّلنَّاسِ وَأَنزَلَ ٱلۡفُرۡقَانَۗ إِنَّ ٱلَّذِينَ كَفَرُواْ بِـَٔايَٰتِ ٱللَّهِ لَهُمۡ عَذَابٞ شَدِيدٞۗ وَٱللَّهُ عَزِيزٞ ذُو ٱنتِقَامٍminمنمِنFromqabluقبلقَبْلُbefore (this),hudanهدىهُدًى(as) guidancelilnnāsiللناسلِّلنَّاسِfor the mankind.wa-anzalaوأنزلوَأَنزَلَAnd (He) revealedl-fur'qānaالفرقانٱلْفُرْقَانَthe Criterion.innaإنإِنَّVerily,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve[d]biāyātiبآياتبِـَٔايَٰتِin (the) Versesl-lahiاللهٱللَّهِ(of) Allah,lahumلهملَهُمْfor themʿadhābunعذابعَذَابٌ(is) a punishmentshadīdunشديدشَدِيدٌsevere.wal-lahuواللهوَٱللَّهُAnd Allahʿazīzunعزيزعَزِيزٌ(is) All-Mighty,dhūذوذُوAll-Ableintiqāminانتقامٱنتِقَامٍ(of) retribution.Aforetime, for a guidance to mankind; and hath revealed the Criterion (of right and wrong). Lo! those who disbelieve the revelations of Allah, theirs will be a heavy doom. Allah is Mighty, Able to Requite (the wrong).previously, as guidance for people, and He sent down the Criterion [between right and wrong]. But those who reject the verses of Allah will suffer severe punishment, and Allah is All-Mighty, Capable of Retribution.Before, as guidance for the people. And He revealed the Criterion [i.e., the Qur’ān]. Indeed, those who disbelieve in the verses of Allāh will have a severe punishment, and Allāh is Exalted in Might, the Owner of Retribution.[115]Then those who reject Faith in the Signs of Allah will suffer the severest penalty, and Allah is Exalted in Might, Lord of Retribution. |
| 5 | إِنَّ ٱللَّهَ لَا يَخۡفَىٰ عَلَيۡهِ شَيۡءٞ فِي ٱلۡأَرۡضِ وَلَا فِي ٱلسَّمَآءِinnaإنإِنَّIndeedl-lahaاللهٱللَّهَAllah -lāلالَاnotyakhfāيخفىيَخْفَىٰis hiddenʿalayhiعليهعَلَيْهِfrom Himshayonشيءشَىْءٌanythingfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthwalāولاوَلَاand notfīفيفِىinl-samāiالسماءٱلسَّمَآءِthe heaven.Lo! nothing in the earth or in the heavens is hidden from Allah.Indeed, there is nothing hidden from Allah on earth or in heaven.Indeed, from Allāh nothing is hidden in the earth nor in the heaven.From Allah, verily nothing is hidden on earth or in the heavens. |
| 6 | هُوَ ٱلَّذِي يُصَوِّرُكُمۡ فِي ٱلۡأَرۡحَامِ كَيۡفَ يَشَآءُۚ لَآ إِلَٰهَ إِلَّا هُوَ ٱلۡعَزِيزُ ٱلۡحَكِيمُhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whoyuṣawwirukumيصوركميُصَوِّرُكُمْshapes youfīفيفِىinl-arḥāmiالأرحامٱلْأَرْحَامِthe wombskayfaكيفكَيْفَhow(ever)yashāuيشاءيَشَآءُHe wills.lāلالَآ(There is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHim,l-ʿazīzuالعزيزٱلْعَزِيزُthe All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.He it is Who fashioneth you in the wombs as pleaseth Him. There is no Allah save Him, the Almighty, the Wise.It is He Who shapes you in the wombs as He wills. None has the right to be worshiped except Him, the All-Mighty, the All-Wise.It is He who forms you in the wombs however He wills. There is no deity except Him, the Exalted in Might, the Wise.He it is Who shapes you in the wombs as He pleases. There is no god but He, the Exalted in Might, the Wise. |
| 7 | هُوَ ٱلَّذِيٓ أَنزَلَ عَلَيۡكَ ٱلۡكِتَٰبَ مِنۡهُ ءَايَٰتٞ مُّحۡكَمَٰتٌ هُنَّ أُمُّ ٱلۡكِتَٰبِ وَأُخَرُ مُتَشَٰبِهَٰتٞۖ فَأَمَّا ٱلَّذِينَ فِي قُلُوبِهِمۡ زَيۡغٞ فَيَتَّبِعُونَ مَا تَشَٰبَهَ مِنۡهُ ٱبۡتِغَآءَ ٱلۡفِتۡنَةِ وَٱبۡتِغَآءَ تَأۡوِيلِهِۦۖ وَمَا يَعۡلَمُ تَأۡوِيلَهُۥٓ إِلَّا ٱللَّهُۗ وَٱلرَّٰسِخُونَ فِي ٱلۡعِلۡمِ يَقُولُونَ ءَامَنَّا بِهِۦ كُلّٞ مِّنۡ عِندِ رَبِّنَاۗ وَمَا يَذَّكَّرُ إِلَّآ أُوْلُواْ ٱلۡأَلۡبَٰبِhuwaهوهُوَHealladhīالذيٱلَّذِىٓ(is) the One Whoanzalaأنزلأَنزَلَrevealedʿalaykaعليكعَلَيْكَto youl-kitābaالكتابٱلْكِتَٰبَthe Book,min'huمنهمِنْهُof itāyātunآياتءَايَٰتٌ(are) Versesmuḥ'kamātunمحكماتمُّحْكَمَٰتٌabsolutely clear -hunnaهنهُنَّthey (are)ummuأمأُمُّthe foundationl-kitābiالكتابٱلْكِتَٰبِ(of) the Book,wa-ukharuوأخروَأُخَرُand othersmutashābihātunمتشابهاتمُتَشَٰبِهَٰتٌ(are) allegorical.fa-ammāفأمافَأَمَّاThen as foralladhīnaالذينٱلَّذِينَthosefīفيفِىinqulūbihimقلوبهمقُلُوبِهِمْtheir heartszayghunزيغزَيْغٌ(is) perversity -fayattabiʿūnaفيتبعونفَيَتَّبِعُونَ[so] they followmāمامَاwhattashābahaتشابهتَشَٰبَهَ(is) allegoricalmin'huمنهمِنْهُof it,ib'tighāaابتغاءٱبْتِغَآءَseekingl-fit'natiالفتنةٱلْفِتْنَةِ[the] discordwa-ib'tighāaوابتغاءوَٱبْتِغَآءَand seekingtawīlihiتأويلهتَأْوِيلِهِۦits interpretation.wamāوماوَمَاAnd notyaʿlamuيعلميَعْلَمُknowstawīlahuتأويلهتَأْوِيلَهُۥٓits interpretationillāإلاإِلَّاexceptl-lahuاللهٱللَّهُAllah.wal-rāsikhūnaوالراسخونوَٱلرَّٰسِخُونَAnd those firmfīفيفِىinl-ʿil'miالعلمٱلْعِلْمِ[the] knowledge,yaqūlūnaيقولونيَقُولُونَthey say,āmannāآمناءَامَنَّا"We believebihiبهبِهِۦin it.kullunكلكُلٌّAllminمنمِّنْ(is)ʿindiعندعِندِfromrabbināربنارَبِّنَاour Lord."wamāوماوَمَاAnd notyadhakkaruيذكريَذَّكَّرُwill take heedillāإلاإِلَّآexceptulūأولوأُوْلُواْmenl-albābiالألبابٱلْأَلْبَٰبِ(of) understanding.He it is Who hath revealed unto thee (Muhammad) the Scripture wherein are clear revelations - they are the substance of the Book - and others (which are) allegorical. But those in whose hearts is doubt pursue, forsooth, that which is allegorical seeking (to cause) dissension by seeking to explain it. None knoweth its explanation save Allah. And those who are of sound instruction say: We believe therein; the whole is from our Lord; but only men of understanding really heed.It is He Who has sent down to you the Book. In it are definite verses, which are the foundation of the Book; while others are ambiguous. Those with deviant hearts follow the ambiguous verses, seeking discord and seeking their [false] interpretation. But no one knows their [true] interpretation except Allah. And those who are well-grounded in knowledge say, “We believe in it. It is all from our Lord[4].” None will take heed except people of understanding.It is He who has sent down to you, [O Muḥammad], the Book; in it are verses [that are] precise - they are the foundation of the Book - and others unspecific.[116] As for those in whose hearts is deviation [from truth], they will follow that of it which is unspecific, seeking discord and seeking an interpretation [suitable to them]. And no one knows its [true] interpretation except Allāh. But those firm in knowledge say, "We believe in it. All [of it] is from our Lord." And no one will be reminded except those of understanding,He it is Who has sent down to thee the Book: In it are verses basic or fundamental (of established meaning); they are the foundation of the Book: others are allegorical. But those in whose hearts is perversity follow the part thereof that is allegorical, seeking discord, and searching for its hidden meanings, but no one knows its hidden meanings except Allah. And those who are firmly grounded in knowledge say: "We believe in the Book; the whole of it is from our Lord:" and none will grasp the Message except men of understanding. |
| 8 | رَبَّنَا لَا تُزِغۡ قُلُوبَنَا بَعۡدَ إِذۡ هَدَيۡتَنَا وَهَبۡ لَنَا مِن لَّدُنكَ رَحۡمَةًۚ إِنَّكَ أَنتَ ٱلۡوَهَّابُrabbanāربنارَبَّنَا"Our Lord!lāلالَا(Do) nottuzighتزغتُزِغْdeviatequlūbanāقلوبناقُلُوبَنَاour heartsbaʿdaبعدبَعْدَafteridhإذإِذْ[when]hadaytanāهديتناهَدَيْتَنَاYou (have) guided us,wahabوهبوَهَبْand grantlanāلنالَنَا(for) usminمنمِنfromladunkaلدنكلَّدُنكَYourselfraḥmatanرحمةرَحْمَةًmercy.innakaإنكإِنَّكَIndeed You,antaأنتأَنتَYoul-wahābuالوهابٱلْوَهَّابُ(are) the Bestower.Our Lord! Cause not our hearts to stray after Thou hast guided us, and bestow upon us mercy from Thy Presence. Lo! Thou, only Thou, art the Bestower.“Our Lord, do not let our hearts deviate[5] after You have guided us, and grant us Your mercy; for You are the Munificent Bestower.[Who say], "Our Lord, let not our hearts deviate after You have guided us and grant us from Yourself mercy. Indeed, You are the Bestower.[117]"Our Lord!" (they say), "Let not our hearts deviate now after Thou hast guided us, but grant us mercy from Thine own Presence; for Thou art the Grantor of bounties without measure. |
| 9 | رَبَّنَآ إِنَّكَ جَامِعُ ٱلنَّاسِ لِيَوۡمٖ لَّا رَيۡبَ فِيهِۚ إِنَّ ٱللَّهَ لَا يُخۡلِفُ ٱلۡمِيعَادَrabbanāربنارَبَّنَآOur Lord!innakaإنكإِنَّكَIndeed, Youjāmiʿuجامعجَامِعُwill gatherl-nāsiالناسٱلنَّاسِ[the] mankindliyawminليوملِيَوْمٍon a Day,lāلالَّا(there is) noraybaريبرَيْبَdoubtfīhiفيهفِيهِin it.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyukh'lifuيخلفيُخْلِفُbreakl-mīʿādaالميعادٱلْمِيعَادَthe Promise."Our Lord! Lo! it is Thou Who gatherest mankind together to a Day of which there is no doubt. Lo! Allah faileth not to keep the tryst.Our Lord, You will surely gather all people for a Day[6] about which there is no doubt; for Allah does not break His promise.”Our Lord, surely You will gather the people for a Day about which there is no doubt. Indeed, Allāh does not fail in His promise.""Our Lord! Thou art He that will gather mankind Together against a day about which there is no doubt; for Allah never fails in His promise." |
| 10 | إِنَّ ٱلَّذِينَ كَفَرُواْ لَن تُغۡنِيَ عَنۡهُمۡ أَمۡوَٰلُهُمۡ وَلَآ أَوۡلَٰدُهُم مِّنَ ٱللَّهِ شَيۡـٔٗاۖ وَأُوْلَٰٓئِكَ هُمۡ وَقُودُ ٱلنَّارِinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve[d]lanلنلَنnevertugh'niyaتغنيتُغْنِىَwill availʿanhumعنهمعَنْهُمْ[for] themamwāluhumأموالهمأَمْوَٰلُهُمْtheir wealthwalāولاوَلَآand notawlāduhumأولادهمأَوْلَٰدُهُمtheir childrenminaمنمِّنَagainstl-lahiاللهٱللَّهِAllahshayanشيئاشَيْـًٔاanything,wa-ulāikaوأولئكوَأُوْلَٰٓئِكَand those -humهمهُمْthey (are)waqūduوقودوَقُودُ(the) fuell-nāriالنارٱلنَّارِ(for) the Fire.(On that Day) neither the riches nor the progeny of those who disbelieve will aught avail them with Allah. They will be fuel for Fire.Those who disbelieve, neither their wealth nor their children will avail them at all against Allah; it is they who are the fuel of the Fire.Indeed, those who disbelieve - never will their wealth or their children avail them against Allāh at all. And it is they who are fuel for the Fire.Those who reject Faith,- neither their possessions nor their (numerous) progeny will avail them aught against Allah: They are themselves but fuel for the Fire. |
| 11 | كَدَأۡبِ ءَالِ فِرۡعَوۡنَ وَٱلَّذِينَ مِن قَبۡلِهِمۡۚ كَذَّبُواْ بِـَٔايَٰتِنَا فَأَخَذَهُمُ ٱللَّهُ بِذُنُوبِهِمۡۗ وَٱللَّهُ شَدِيدُ ٱلۡعِقَابِkadabiكدأبكَدَأْبِLike behaviorāliآلءَالِ(of the) peoplefir'ʿawnaفرعونفِرْعَوْنَ(of) Firaunwa-alladhīnaوالذينوَٱلَّذِينَand those whominمنمِن(were) fromqablihimقبلهمقَبْلِهِمْbefore them.kadhabūكذبواكَذَّبُواْThey deniedbiāyātināبآياتنابِـَٔايَٰتِنَاOur Signs,fa-akhadhahumuفأخذهمفَأَخَذَهُمُso seized theml-lahuاللهٱللَّهُAllahbidhunūbihimبذنوبهمبِذُنُوبِهِمْfor their sins.wal-lahuواللهوَٱللَّهُAnd Allahshadīduشديدشَدِيدُ(is) severel-ʿiqābiالعقابٱلْعِقَابِ(in) [the] punishment.Like Pharaoh's folk and those who were before them, they disbelieved Our revelations and so Allah seized them for their sins. And Allah is severe in punishment.[Their] case is like that of the people of Pharaoh and those before them. They all rejected Our signs, so Allah seized them for their sins, for Allah is severe in punishment.[Theirs is] like the custom of the people of Pharaoh and those before them. They denied Our signs, so Allāh seized them for their sins. And Allāh is severe in penalty.(Their plight will be) no better than that of the people of Pharaoh, and their predecessors: They denied our Signs, and Allah called them to account for their sins. For Allah is strict in punishment. |
| 12 | قُل لِّلَّذِينَ كَفَرُواْ سَتُغۡلَبُونَ وَتُحۡشَرُونَ إِلَىٰ جَهَنَّمَۖ وَبِئۡسَ ٱلۡمِهَادُqulقلقُلSaylilladhīnaللذينلِّلَّذِينَto those whokafarūكفرواكَفَرُواْdisbelieve[d],satugh'labūnaستغلبونسَتُغْلَبُونَ"You will be overcomewatuḥ'sharūnaوتحشرونوَتُحْشَرُونَand you will be gatheredilāإلىإِلَىٰtojahannamaجهنمجَهَنَّمَHell,wabi'saوبئسوَبِئْسَ[and] an evill-mihāduالمهادٱلْمِهَادُ[the] resting place.Say (O Muhammad) unto those who disbelieve: Ye shall be overcome and gathered unto Hell, an evil resting-place.Say to those who disbelieve: “You will soon be defeated and gathered into Hell. What a terrible resting place!”Say to those who disbelieve, "You will be overcome and gathered together to Hell, and wretched is the resting place."Say to those who reject Faith: "Soon will ye be vanquished and gathered together to Hell,-an evil bed indeed (to lie on)! |
| 13 | قَدۡ كَانَ لَكُمۡ ءَايَةٞ فِي فِئَتَيۡنِ ٱلۡتَقَتَاۖ فِئَةٞ تُقَٰتِلُ فِي سَبِيلِ ٱللَّهِ وَأُخۡرَىٰ كَافِرَةٞ يَرَوۡنَهُم مِّثۡلَيۡهِمۡ رَأۡيَ ٱلۡعَيۡنِۚ وَٱللَّهُ يُؤَيِّدُ بِنَصۡرِهِۦ مَن يَشَآءُۚ إِنَّ فِي ذَٰلِكَ لَعِبۡرَةٗ لِّأُوْلِي ٱلۡأَبۡصَٰرِqadقدقَدْSurelykānaكانكَانَit waslakumلكملَكُمْfor youāyatunآيةءَايَةٌa signfīفيفِىinfi-atayniفئتينفِئَتَيْنِ(the) two hostsl-taqatāالتقتاٱلْتَقَتَاwhich met -fi-atunفئةفِئَةٌone grouptuqātiluتقاتلتُقَٰتِلُfightingfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahwa-ukh'rāوأخرىوَأُخْرَىٰand anotherkāfiratunكافرةكَافِرَةٌdisbelievers.yarawnahumيرونهميَرَوْنَهُمThey were seeing themmith'layhimمثليهممِّثْلَيْهِمْtwice of themrayaرأيرَأْىَwith the sightl-ʿayniالعينٱلْعَيْنِ(of) their eyes.wal-lahuواللهوَٱللَّهُAnd Allahyu-ayyiduيؤيديُؤَيِّدُsupportsbinaṣrihiبنصرهبِنَصْرِهِۦwith His helpmanمنمَنwhomyashāuيشاءيَشَآءُHe wills.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaʿib'ratanلعبرةلَعِبْرَةًsurely (is) a lessonli-ulīلأوليلِّأُوْلِىfor the ownersl-abṣāriالأبصارٱلْأَبْصَٰرِ(of) vision.There was a token for you in two hosts which met: one army fighting in the way of Allah, and another disbelieving, whom they saw as twice their number, clearly, with their very eyes. Thus Allah strengtheneth with His succour whom He will. Lo! herein verily is a lesson for those who have eyes.There has been a sign for you in the two groups who confronted each other: one fighting for the cause of Allah, and the other disbelievers; they saw them, with their own eyes twice their number[7]. But Allah strengthens with His help whom He wills. There is a lesson in this for those who have insight.Already there has been for you a sign in the two armies which met [in combat at Badr] - one fighting in the cause of Allāh and another of disbelievers. They saw them [to be] twice their [own] number by [their] eyesight.[118] But Allāh supports with His victory whom He wills. Indeed in that is a lesson for those of vision."There has already been for you a Sign in the two armies that met (in combat): One was fighting in the cause of Allah, the other resisting Allah; these saw with their own eyes Twice their number. But Allah doth support with His aid whom He pleaseth. In this is a warning for such as have eyes to see." |
| 14 | زُيِّنَ لِلنَّاسِ حُبُّ ٱلشَّهَوَٰتِ مِنَ ٱلنِّسَآءِ وَٱلۡبَنِينَ وَٱلۡقَنَٰطِيرِ ٱلۡمُقَنطَرَةِ مِنَ ٱلذَّهَبِ وَٱلۡفِضَّةِ وَٱلۡخَيۡلِ ٱلۡمُسَوَّمَةِ وَٱلۡأَنۡعَٰمِ وَٱلۡحَرۡثِۗ ذَٰلِكَ مَتَٰعُ ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۖ وَٱللَّهُ عِندَهُۥ حُسۡنُ ٱلۡمَـَٔابِzuyyinaزينزُيِّنَBeautifiedlilnnāsiللناسلِلنَّاسِfor mankindḥubbuحبحُبُّ(is) lovel-shahawātiالشهواتٱلشَّهَوَٰتِ(of) the (things they) desire -minaمنمِنَofl-nisāiالنساءٱلنِّسَآءِ[the] womenwal-banīnaوالبنينوَٱلْبَنِينَand [the] sonswal-qanāṭīriوالقناطيروَٱلْقَنَٰطِيرِand [the] heapsl-muqanṭaratiالمقنطرةٱلْمُقَنطَرَةِ[the] stored upminaمنمِنَofl-dhahabiالذهبٱلذَّهَبِ[the] goldwal-fiḍatiوالفضةوَٱلْفِضَّةِand [the] silver,wal-khayliوالخيلوَٱلْخَيْلِand [the] horsesl-musawamatiالمسومةٱلْمُسَوَّمَةِ[the] branded,wal-anʿāmiوالأنعاموَٱلْأَنْعَٰمِand [the] cattlewal-ḥarthiوالحرثوَٱلْحَرْثِand [the] tilled land.dhālikaذلكذَٰلِكَThatmatāʿuمتاعمَتَٰعُ(is) provisionl-ḥayatiالحياةٱلْحَيَوٰةِ(of) lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldwal-lahuواللهوَٱللَّهُbut Allah -ʿindahuعندهعِندَهُۥwith Himḥus'nuحسنحُسْنُ(is an) excellentl-maābiالمآبٱلْمَـَٔابِ[the] abode to return.Beautified for mankind is love of the joys (that come) from women and offspring; and stored-up heaps of gold and silver, and horses branded (with their mark), and cattle and land. That is comfort of the life of the world. Allah! With Him is a more excellent abode.The love of desirable things has been made appealing to people, such as women, children, hoarded heaps of gold and silver, branded fine horses, livestock, and tilled land. These are the pleasures of the life of this world, but with Allah is the best place of return.Beautified for people is the love of that which they desire - of women and sons, heaped-up sums of gold and silver, fine branded horses, and cattle and tilled land. That is the enjoyment of worldly life, but Allāh has with Him the best return [i.e., Paradise].Fair in the eyes of men is the love of things they covet: Women and sons; Heaped-up hoards of gold and silver; horses branded (for blood and excellence); and (wealth of) cattle and well-tilled land. Such are the possessions of this world's life; but in nearness to Allah is the best of the goals (To return to). |
| 15 | ۞ قُلۡ أَؤُنَبِّئُكُم بِخَيۡرٖ مِّن ذَٰلِكُمۡۖ لِلَّذِينَ ٱتَّقَوۡاْ عِندَ رَبِّهِمۡ جَنَّٰتٞ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَا وَأَزۡوَٰجٞ مُّطَهَّرَةٞ وَرِضۡوَٰنٞ مِّنَ ٱللَّهِۗ وَٱللَّهُ بَصِيرُۢ بِٱلۡعِبَادِqulقلقُلْSay,a-unabbi-ukumأؤنبئكمأَؤُنَبِّئُكُم"Shall I inform youbikhayrinبخيربِخَيْرٍof betterminمنمِّنthandhālikumذلكمذَٰلِكُمْthat.lilladhīnaللذينلِلَّذِينَFor those whoittaqawاتقواٱتَّقَوْاْfear[ed],ʿindaعندعِندَwithrabbihimربهمرَبِّهِمْtheir Lord,jannātunجناتجَنَّٰتٌ(are) Gardenstajrīتجريتَجْرِىflowsminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath theml-anhāruالأنهارٱلْأَنْهَٰرُ[the] rivers -khālidīnaخالدينخَٰلِدِينَabiding foreverfīhāفيهافِيهَاin it,wa-azwājunوأزواجوَأَزْوَٰجٌand spousesmuṭahharatunمطهرةمُّطَهَّرَةٌpurewariḍ'wānunورضوانوَرِضْوَٰنٌand approvalminaمنمِّنَfroml-lahiاللهٱللَّهِAllah.wal-lahuواللهوَٱللَّهُAnd Allahbaṣīrunبصيربَصِيرٌۢ(is) All-Seerbil-ʿibādiبالعبادبِٱلْعِبَادِof (His) slaves."Say: Shall I inform you of something better than that? For those who keep from evil, with their Lord, are Gardens underneath which rivers flow wherein they will abide, and pure companions, and contentment from Allah. Allah is Seer of His bondmen,Say, “Shall I inform you of what is better than these? For those who fear Allah are gardens with their Lord under which rivers flow, abiding therein forever, with pure[8] spouses and pleasure from Allah. And Allah is All-Seeing of His slaves,Say, "Shall I inform you of [something] better than that? For those who fear Allāh will be gardens in the presence of their Lord beneath which rivers flow, wherein they abide eternally, and purified spouses and approval from Allāh. And Allāh is Seeing [i.e., aware] of [His] servants -Say: Shall I give you glad tidings of things Far better than those? For the righteous are Gardens in nearness to their Lord, with rivers flowing beneath; therein is their eternal home; with companions pure (and holy); and the good pleasure of Allah. For in Allah's sight are (all) His servants,- |
| 16 | ٱلَّذِينَ يَقُولُونَ رَبَّنَآ إِنَّنَآ ءَامَنَّا فَٱغۡفِرۡ لَنَا ذُنُوبَنَا وَقِنَا عَذَابَ ٱلنَّارِalladhīnaالذينٱلَّذِينَThose whoyaqūlūnaيقولونيَقُولُونَsay,rabbanāربنارَبَّنَآ"Our Lord!innanāإنناإِنَّنَآIndeed, weāmannāآمناءَامَنَّا(have) believed,fa-igh'firفاغفرفَٱغْفِرْso forgivelanāلنالَنَاfor usdhunūbanāذنوبناذُنُوبَنَاour sinswaqināوقناوَقِنَاand save usʿadhābaعذابعَذَابَ(from) punishmentl-nāriالنارٱلنَّارِ(of) the Fire."Those who say: Our Lord! Lo! we believe. So forgive us our sins and guard us from the punishment of Fire;those who say, “Our Lord, we believe, so forgive us our sins and protect us from the punishment of the Fire.”Those who say, 'Our Lord, indeed we have believed, so forgive us our sins and protect us from the punishment of the Fire,' "(Namely), those who say: "Our Lord! we have indeed believed: forgive us, then, our sins, and save us from the agony of the Fire;"- |
| 17 | ٱلصَّٰبِرِينَ وَٱلصَّٰدِقِينَ وَٱلۡقَٰنِتِينَ وَٱلۡمُنفِقِينَ وَٱلۡمُسۡتَغۡفِرِينَ بِٱلۡأَسۡحَارِal-ṣābirīnaالصابرينٱلصَّٰبِرِينَThe patientwal-ṣādiqīnaوالصادقينوَٱلصَّٰدِقِينَand the truthfulwal-qānitīnaوالقانتينوَٱلْقَٰنِتِينَand the obedientwal-munfiqīnaوالمنفقينوَٱلْمُنفِقِينَand those who spendwal-mus'taghfirīnaوالمستغفرينوَٱلْمُسْتَغْفِرِينَand those who seek forgivenessbil-asḥāriبالأسحاربِٱلْأَسْحَارِ[in the] before dawn.The steadfast, and the truthful, and the obedient, those who spend (and hoard not), those who pray for pardon in the watches of the night.Those who are patient, truthful, devout, charitable, and who seek forgiveness before dawn[9].The patient, the true, the obedient, those who spend [in the way of Allāh], and those who seek forgiveness before dawn.Those who show patience, Firmness and self-control; who are true (in word and deed); who worship devoutly; who spend (in the way of Allah); and who pray for forgiveness in the early hours of the morning. |
| 18 | شَهِدَ ٱللَّهُ أَنَّهُۥ لَآ إِلَٰهَ إِلَّا هُوَ وَٱلۡمَلَٰٓئِكَةُ وَأُوْلُواْ ٱلۡعِلۡمِ قَآئِمَۢا بِٱلۡقِسۡطِۚ لَآ إِلَٰهَ إِلَّا هُوَ ٱلۡعَزِيزُ ٱلۡحَكِيمُshahidaشهدشَهِدَBears witnessl-lahuاللهٱللَّهُAllahannahuأنهأَنَّهُۥthat [He],lāلالَآ(there is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHim,wal-malāikatuوالملائكةوَٱلْمَلَٰٓئِكَةُand (so do) the Angels,wa-ulūوأولووَأُوْلُواْand ownersl-ʿil'miالعلمٱلْعِلْمِ(of) [the] knowledge -qāimanقائماقَآئِمًۢاstandingbil-qis'ṭiبالقسطبِٱلْقِسْطِin justice.lāلالَآ(There is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHiml-ʿazīzuالعزيزٱلْعَزِيزُthe All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.Allah (Himself) is Witness that there is no Allah save Him. And the angels and the men of learning (too are witness). Maintaining His creation in justice, there is no Allah save Him the Almighty, the Wise.Allah testifies that none has the right to be worshiped except Him, as do the angels and people of knowledge; He is the Upholder of justice. None has the right to be worshiped except Him, the All-Mighty, the All-Wise.Allāh witnesses that there is no deity except Him, and [so do] the angels and those of knowledge - [that He is] maintaining [creation] in justice. There is no deity except Him, the Exalted in Might, the Wise.There is no god but He: That is the witness of Allah, His angels, and those endued with knowledge, standing firm on justice. There is no god but He, the Exalted in Power, the Wise. |
| 19 | إِنَّ ٱلدِّينَ عِندَ ٱللَّهِ ٱلۡإِسۡلَٰمُۗ وَمَا ٱخۡتَلَفَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ إِلَّا مِنۢ بَعۡدِ مَا جَآءَهُمُ ٱلۡعِلۡمُ بَغۡيَۢا بَيۡنَهُمۡۗ وَمَن يَكۡفُرۡ بِـَٔايَٰتِ ٱللَّهِ فَإِنَّ ٱللَّهَ سَرِيعُ ٱلۡحِسَابِinnaإنإِنَّIndeed,l-dīnaالدينٱلدِّينَthe religionʿindaعندعِندَnearl-lahiاللهٱللَّهِAllahl-is'lāmuالإسلامٱلْإِسْلَٰمُ(is) Islam.wamāوماوَمَاAnd notikh'talafaاختلفٱخْتَلَفَdifferedalladhīnaالذينٱلَّذِينَthose whoūtūأوتواأُوتُواْwere givenl-kitābaالكتابٱلْكِتَٰبَthe Bookillāإلاإِلَّاexceptminمنمِنۢfrombaʿdiبعدبَعْدِaftermāمامَا[what]jāahumuجاءهمجَآءَهُمُcame to theml-ʿil'muالعلمٱلْعِلْمُ[the] knowledgebaghyanبغيابَغْيًۢاout of envybaynahumبينهمبَيْنَهُمْamong them.wamanومنوَمَنAnd whoeveryakfurيكفريَكْفُرْdisbelievesbiāyātiبآياتبِـَٔايَٰتِin (the) Versesl-lahiاللهٱللَّهِ(of) Allah,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahsarīʿuسريعسَرِيعُ(is) swiftl-ḥisābiالحسابٱلْحِسَابِ(in taking) account.Lo! religion with Allah (is) the Surrender (to His Will and Guidance). Those who (formerly) received the Scripture differed only after knowledge came unto them, through transgression among themselves. Whoso disbelieveth the revelations of Allah (will find that) lo! Allah is swift at reckoning.The true religion with Allah is Islam. Those who were given the Scripture did not dispute except after the knowledge had come to them, out of mutual envy and rivalry. But whoever rejects the verses of Allah, then Allah is swift in reckoning.Indeed, the religion in the sight of Allāh is Islām. And those who were given the Scripture did not differ except after knowledge had come to them - out of jealous animosity between themselves. And whoever disbelieves in the verses of Allāh, then indeed, Allāh is swift in [taking] account.The Religion before Allah is Islam (submission to His Will): Nor did the People of the Book dissent therefrom except through envy of each other, after knowledge had come to them. But if any deny the Signs of Allah, Allah is swift in calling to account. |
| 20 | فَإِنۡ حَآجُّوكَ فَقُلۡ أَسۡلَمۡتُ وَجۡهِيَ لِلَّهِ وَمَنِ ٱتَّبَعَنِۗ وَقُل لِّلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ وَٱلۡأُمِّيِّـۧنَ ءَأَسۡلَمۡتُمۡۚ فَإِنۡ أَسۡلَمُواْ فَقَدِ ٱهۡتَدَواْۖ وَّإِن تَوَلَّوۡاْ فَإِنَّمَا عَلَيۡكَ ٱلۡبَلَٰغُۗ وَٱللَّهُ بَصِيرُۢ بِٱلۡعِبَادِfa-inفإنفَإِنْThen ifḥājjūkaحاجوكحَآجُّوكَthey argue with you,faqulفقلفَقُلْthen say,aslamtuأسلمتأَسْلَمْتُ"I have submittedwajhiyaوجهيوَجْهِىَmyselflillahiللهلِلَّهِto Allahwamaniومنوَمَنِand (those) whoittabaʿaniاتبعنٱتَّبَعَنِfollow me."waqulوقلوَقُلAnd saylilladhīnaللذينلِّلَّذِينَto those whoūtūأوتواأُوتُواْwere givenl-kitābaالكتابٱلْكِتَٰبَthe Book,wal-umiyīnaوالأميينوَٱلْأُمِّيِّۦنَand the unlettered people,a-aslamtumأأسلمتمءَأَسْلَمْتُمْ"Have you submitted yourselves?"fa-inفإنفَإِنْThen ifaslamūأسلمواأَسْلَمُواْthey submitfaqadiفقدفَقَدِthen surelyih'tadawاهتدواٱهْتَدَواْthey are guided.wa-inوإنوَّإِنBut iftawallawتولواتَوَلَّوْاْthey turn backfa-innamāفإنمافَإِنَّمَاthen onlyʿalaykaعليكعَلَيْكَon youl-balāghuالبلاغٱلْبَلَٰغُ(is) to [the] convey.wal-lahuواللهوَٱللَّهُAnd Allahbaṣīrunبصيربَصِيرٌۢ(is) All-Seerbil-ʿibādiبالعبادبِٱلْعِبَادِof [His] slaves.And if they argue with thee, (O Muhammad), say: I have surrendered my purpose to Allah and (so have) those who follow me. And say unto those who have received the Scripture and those who read not: Have ye (too) surrendered? If they surrender, then truly they are rightly guided, and if they turn away, then it is thy duty only to convey the message (unto them). Allah is Seer of (His) bondmen.Then if they argue with you, say, “I have submitted myself to Allah, and so have those who follow me.” And say to those who were given the Scripture and to the illiterate[10], “Have you submitted yourselves?” If they do, then they are rightly guided, but if they turn away, your duty is only to convey the message. And Allah is All-Seeing of His slaves.So if they argue with you, say, "I have submitted myself to Allāh [in Islām], and [so have] those who follow me." And say to those who were given the Scripture and [to] the unlearned,[119] "Have you submitted yourselves?" And if they submit [in Islām], they are rightly guided; but if they turn away - then upon you is only the [duty of] notification. And Allāh is Seeing of [His] servants.So if they dispute with thee, say: "I have submitted My whole self to Allah and so have those who follow me." And say to the People of the Book and to those who are unlearned: "Do ye (also) submit yourselves?" If they do, they are in right guidance, but if they turn back, Thy duty is to convey the Message; and in Allah's sight are (all) His servants. |
| 21 | إِنَّ ٱلَّذِينَ يَكۡفُرُونَ بِـَٔايَٰتِ ٱللَّهِ وَيَقۡتُلُونَ ٱلنَّبِيِّـۧنَ بِغَيۡرِ حَقّٖ وَيَقۡتُلُونَ ٱلَّذِينَ يَأۡمُرُونَ بِٱلۡقِسۡطِ مِنَ ٱلنَّاسِ فَبَشِّرۡهُم بِعَذَابٍ أَلِيمٍinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyakfurūnaيكفرونيَكْفُرُونَdisbelievebiāyātiبآياتبِـَٔايَٰتِin (the) Signs (of)l-lahiاللهٱللَّهِAllahwayaqtulūnaويقتلونوَيَقْتُلُونَand they killl-nabiyīnaالنبيينٱلنَّبِيِّۦنَthe Prophetsbighayriبغيربِغَيْرِwithoutḥaqqinحقحَقٍّrightwayaqtulūnaويقتلونوَيَقْتُلُونَand they killalladhīnaالذينٱلَّذِينَthose whoyamurūnaيأمرونيَأْمُرُونَorderbil-qis'ṭiبالقسطبِٱلْقِسْطِ[with] justiceminaمنمِنَamongl-nāsiالناسٱلنَّاسِthe people,fabashir'humفبشرهمفَبَشِّرْهُمthen give them tidingsbiʿadhābinبعذاببِعَذَابٍof a punishmentalīminأليمأَلِيمٍpainful.Lo! those who disbelieve the revelations of Allah, and slay the prophets wrongfully, and slay those of mankind who enjoin equity: promise them a painful doom.Those who reject the verses of Allah and kill the prophets unjustly, and kill those who enjoin justice among people; so give them tidings of a painful punishment.Those who disbelieve in the signs of Allāh and kill the prophets without right and kill those who order justice from among the people - give them tidings of a painful punishment.As to those who deny the Signs of Allah and in defiance of right, slay the prophets, and slay those who teach just dealing with mankind, announce to them a grievous penalty. |
| 22 | أُوْلَٰٓئِكَ ٱلَّذِينَ حَبِطَتۡ أَعۡمَٰلُهُمۡ فِي ٱلدُّنۡيَا وَٱلۡأٓخِرَةِ وَمَا لَهُم مِّن نَّٰصِرِينَulāikaأولئكأُوْلَٰٓئِكَThosealladhīnaالذينٱلَّذِينَ(are) the ones who -ḥabiṭatحبطتحَبِطَتْbecame worthlessaʿmāluhumأعمالهمأَعْمَٰلُهُمْtheir deedsfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldwal-ākhiratiوالآخرةوَٱلْءَاخِرَةِand (in) the Hereafter.wamāوماوَمَاAnd notlahumلهملَهُم(will be) for themminمنمِّنanynāṣirīnaناصريننَّٰصِرِينَhelpers.Those are they whose works have failed in the world and the Hereafter; and they have no helpers.They are those whose deeds have become worthless in this world and in the Hereafter, and they will have no helpers.They are the ones whose deeds have become worthless in this world and the Hereafter, and for them there will be no helpers.They are those whose works will bear no fruit in this world and in the Hereafter nor will they have anyone to help. |
| 23 | أَلَمۡ تَرَ إِلَى ٱلَّذِينَ أُوتُواْ نَصِيبٗا مِّنَ ٱلۡكِتَٰبِ يُدۡعَوۡنَ إِلَىٰ كِتَٰبِ ٱللَّهِ لِيَحۡكُمَ بَيۡنَهُمۡ ثُمَّ يَتَوَلَّىٰ فَرِيقٞ مِّنۡهُمۡ وَهُم مُّعۡرِضُونَalamألمأَلَمْHave nottaraترتَرَyou seenilāإلىإِلَى[to]alladhīnaالذينٱلَّذِينَthose whoūtūأوتواأُوتُواْwere givennaṣībanنصيبانَصِيبًاa portionminaمنمِّنَofl-kitābiالكتابٱلْكِتَٰبِthe Scripture?yud'ʿawnaيدعونيُدْعَوْنَThey are invitedilāإلىإِلَىٰtokitābiكتابكِتَٰبِ(the) Bookl-lahiاللهٱللَّهِ(of) Allahliyaḥkumaليحكملِيَحْكُمَthat (it should) arbitratebaynahumبينهمبَيْنَهُمْbetween them,thummaثمثُمَّthenyatawallāيتولىيَتَوَلَّىٰturns awayfarīqunفريقفَرِيقٌa partymin'humمنهممِّنْهُمْof themwahumوهموَهُمand they (are)muʿ'riḍūnaمعرضونمُّعْرِضُونَthose who are averse.Hast thou not seen how those who have received a portion of the Scripture invoke the Scripture of Allah (in their disputes) that it may judge between them; then a faction of them turn away, being opposed (to it)?Have you not considered those who were given a portion of the Scripture? They are invited to the Book of Allah to judge between them, and then a group of them turns away in aversion[11].Do you not consider, [O Muḥammad], those who were given a portion of the Scripture? They are invited to the Scripture of Allāh that it should arbitrate between them;[120] then a party of them turns away, and they are refusing.Hast thou not turned Thy vision to those who have been given a portion of the Book? They are invited to the Book of Allah, to settle their dispute, but a party of them Turn back and decline (The arbitration). |
| 24 | ذَٰلِكَ بِأَنَّهُمۡ قَالُواْ لَن تَمَسَّنَا ٱلنَّارُ إِلَّآ أَيَّامٗا مَّعۡدُودَٰتٖۖ وَغَرَّهُمۡ فِي دِينِهِم مَّا كَانُواْ يَفۡتَرُونَdhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(is) because theyqālūقالواقَالُواْsay,lanلنلَن"Nevertamassanāتمسناتَمَسَّنَاwill touch usl-nāruالنارٱلنَّارُthe Fireillāإلاإِلَّآexceptayyāmanأياماأَيَّامًا(for) daysmaʿdūdātinمعدوداتمَّعْدُودَٰتٍnumbered."wagharrahumوغرهموَغَرَّهُمْAnd deceived themfīفيفِىindīnihimدينهمدِينِهِمtheir religionmāمامَّاwhatkānūكانواكَانُواْthey wereyaftarūnaيفترونيَفْتَرُونَinventing.That is because they say: The Fire will not touch us save for a certain number of days. That which they used to invent hath deceived them regarding their religion.This is because they say, “The Fire will never touch us except for a few days.” They have been deluded in their religion by that which they used to fabricate.That is because they say, "Never will the Fire touch us except for [a few] numbered days," and [because] they were deluded in their religion by what they were inventing.This because they say: "The Fire shall not touch us but for a few numbered days": For their forgeries deceive them as to their own religion. |
| 25 | فَكَيۡفَ إِذَا جَمَعۡنَٰهُمۡ لِيَوۡمٖ لَّا رَيۡبَ فِيهِ وَوُفِّيَتۡ كُلُّ نَفۡسٖ مَّا كَسَبَتۡ وَهُمۡ لَا يُظۡلَمُونَfakayfaفكيففَكَيْفَThen how (will it be)idhāإذاإِذَاwhenjamaʿnāhumجمعناهمجَمَعْنَٰهُمْWe will gather themliyawminليوملِيَوْمٍon a Day -lāلالَّاnoraybaريبرَيْبَdoubtfīhiفيهفِيهِin it.wawuffiyatووفيتوَوُفِّيَتْAnd will be paid in fullkulluكلكُلُّeverynafsinنفسنَفْسٍsoulmāمامَّاwhatkasabatكسبتكَسَبَتْit earnedwahumوهموَهُمْand theylāلالَا(will) notyuẓ'lamūnaيظلمونيُظْلَمُونَbe wronged.How (will it be with them) when We have brought them all together to a Day of which there is no doubt, when every soul will be paid in full what it hath earned, and they will not be wronged.But how [terrible] will it be when We gather them together on a Day about which there is no doubt, and each soul will be fully recompensed for what it has earned, and none will be wronged?So how will it be when We assemble them for a Day about which there is no doubt? And each soul will be compensated [in full for] what it earned, and they will not be wronged.But how (will they fare) when we gather them together against a day about which there is no doubt, and each soul will be paid out just what it has earned, without (favour or) injustice? |
| 26 | قُلِ ٱللَّهُمَّ مَٰلِكَ ٱلۡمُلۡكِ تُؤۡتِي ٱلۡمُلۡكَ مَن تَشَآءُ وَتَنزِعُ ٱلۡمُلۡكَ مِمَّن تَشَآءُ وَتُعِزُّ مَن تَشَآءُ وَتُذِلُّ مَن تَشَآءُۖ بِيَدِكَ ٱلۡخَيۡرُۖ إِنَّكَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞquliقلقُلِSayl-lahumaاللهمٱللَّهُمَّ"O Allah!mālikaمالكمَٰلِكَOwnerl-mul'kiالملكٱلْمُلْكِ(of) the Dominion,tu'tīتؤتيتُؤْتِىYou givel-mul'kaالملكٱلْمُلْكَthe dominionmanمنمَن(to) whomtashāuتشاءتَشَآءُYou willwatanziʿuوتنزعوَتَنزِعُand You take awayl-mul'kaالملكٱلْمُلْكَthe dominionmimmanممنمِمَّنfrom whomtashāuتشاءتَشَآءُYou will,watuʿizzuوتعزوَتُعِزُّand You honormanمنمَنwhomtashāuتشاءتَشَآءُYou will,watudhilluوتذلوَتُذِلُّand You humiliatemanمنمَنwhomtashāuتشاءتَشَآءُYou will.biyadikaبيدكبِيَدِكَIn Your handl-khayruالخيرٱلْخَيْرُ(is all) the good.innakaإنكإِنَّكَIndeed, Youʿalāعلىعَلَىٰ(are) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.Say: O Allah! Owner of Sovereignty! Thou givest sovereignty unto whom Thou wilt, and Thou withdrawest sovereignty from whom Thou wilt. Thou exaltest whom Thou wilt, and Thou abasest whom Thou wilt. In Thy hand is the good. Lo! Thou art Able to do all things.Say, “O Allah, Lord of the dominion, You give dominion to whom You will and take it away from whom You will; You honor whom You will and humiliate whom You will. All good is in Your Hand. You are Most Capable of all things.Say, "O Allāh, Owner of Sovereignty, You give sovereignty to whom You will and You take sovereignty away from whom You will. You honor whom You will and You humble whom You will. In Your hand[121] is [all] good. Indeed, You are over all things competent.Say: "O Allah! Lord of Power (And Rule), Thou givest power to whom Thou pleasest, and Thou strippest off power from whom Thou pleasest: Thou enduest with honour whom Thou pleasest, and Thou bringest low whom Thou pleasest: In Thy hand is all good. Verily, over all things Thou hast power. |
| 27 | تُولِجُ ٱلَّيۡلَ فِي ٱلنَّهَارِ وَتُولِجُ ٱلنَّهَارَ فِي ٱلَّيۡلِۖ وَتُخۡرِجُ ٱلۡحَيَّ مِنَ ٱلۡمَيِّتِ وَتُخۡرِجُ ٱلۡمَيِّتَ مِنَ ٱلۡحَيِّۖ وَتَرۡزُقُ مَن تَشَآءُ بِغَيۡرِ حِسَابٖtūlijuتولجتُولِجُYou cause to enteral-laylaالليلٱلَّيْلَthe nightfīفيفِىinl-nahāriالنهارٱلنَّهَارِthe daywatūlijuوتولجوَتُولِجُand You cause to enterl-nahāraالنهارٱلنَّهَارَthe dayfīفيفِىinal-layliالليلٱلَّيْلِthe night,watukh'rijuوتخرجوَتُخْرِجُand You bring forthl-ḥayaالحيٱلْحَىَّthe livingminaمنمِنَfroml-mayitiالميتٱلْمَيِّتِthe dead,watukh'rijuوتخرجوَتُخْرِجُand You bring forthl-mayitaالميتٱلْمَيِّتَthe deadminaمنمِنَfroml-ḥayiالحيٱلْحَىِّthe living,watarzuquوترزقوَتَرْزُقُand You give provisionmanمنمَن(to) whomtashāuتشاءتَشَآءُYou willbighayriبغيربِغَيْرِwithoutḥisābinحسابحِسَابٍmeasure."Thou causest the night to pass into the day, and Thou causest the day to pass into the night. And Thou bringest forth the living from the dead, and Thou bringest forth the dead from the living. And Thou givest sustenance to whom Thou choosest, without stint.You cause the night to enter into the day and cause the day to enter into the night; You bring the living out of the dead and bring the dead out of the living; and You give provision to whom You will without measure.”You cause the night to enter the day, and You cause the day to enter the night; and You bring the living out of the dead, and You bring the dead out of the living. And You give provision to whom You will without account [i.e., limit or measure].""Thou causest the night to gain on the day, and thou causest the day to gain on the night; Thou bringest the Living out of the dead, and Thou bringest the dead out of the Living; and Thou givest sustenance to whom Thou pleasest, without measure." |
| 28 | لَّا يَتَّخِذِ ٱلۡمُؤۡمِنُونَ ٱلۡكَٰفِرِينَ أَوۡلِيَآءَ مِن دُونِ ٱلۡمُؤۡمِنِينَۖ وَمَن يَفۡعَلۡ ذَٰلِكَ فَلَيۡسَ مِنَ ٱللَّهِ فِي شَيۡءٍ إِلَّآ أَن تَتَّقُواْ مِنۡهُمۡ تُقَىٰةٗۗ وَيُحَذِّرُكُمُ ٱللَّهُ نَفۡسَهُۥۗ وَإِلَى ٱللَّهِ ٱلۡمَصِيرُlāلالَّا(Let) notyattakhidhiيتخذيَتَّخِذِtakel-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَthe believers,l-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelieversawliyāaأولياءأَوْلِيَآءَ(as) alliesminمنمِنfromdūniدوندُونِinstead ofl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers.wamanومنوَمَنAnd whoeveryafʿalيفعليَفْعَلْdoesdhālikaذلكذَٰلِكَthat,falaysaفليسفَلَيْسَthen not he (has)minaمنمِنَfroml-lahiاللهٱللَّهِAllahfīفيفِىinshayinشيءشَىْءٍanythingillāإلاإِلَّآexceptanأنأَنthattattaqūتتقواتَتَّقُواْyou fearmin'humمنهممِنْهُمْfrom them,tuqātanتقاةتُقَىٰةً(as) a precaution.wayuḥadhirukumuويحذركموَيُحَذِّرُكُمُAnd warns youl-lahuاللهٱللَّهُAllahnafsahuنفسهنَفْسَهُۥ(of) Himself,wa-ilāوإلىوَإِلَىand tol-lahiاللهٱللَّهِAllahl-maṣīruالمصيرٱلْمَصِيرُ(is) the final return.Let not the believers take disbelievers for their friends in preference to believers. Whoso doeth that hath no connection with Allah unless (it be) that ye but guard yourselves against them, taking (as it were) security. Allah biddeth you beware (only) of Himself. Unto Allah is the journeying.Let not the believers take disbelievers as allies instead of believers, for whoever does so has nothing to do with Allah at all, except as a protective measure to save yourself from them[12]. And Allah warns you of Himself, and to Allah is the final return.Let not believers take disbelievers as allies [i.e., supporters or protectors] rather than believers. And whoever [of you] does that has nothing [i.e., no association] with Allāh, except when taking precaution against them in prudence.[122] And Allāh warns you of Himself, and to Allāh is the [final] destination.Let not the believers Take for friends or helpers Unbelievers rather than believers: if any do that, in nothing will there be help from Allah: except by way of precaution, that ye may Guard yourselves from them. But Allah cautions you (To remember) Himself; for the final goal is to Allah. |
| 29 | قُلۡ إِن تُخۡفُواْ مَا فِي صُدُورِكُمۡ أَوۡ تُبۡدُوهُ يَعۡلَمۡهُ ٱللَّهُۗ وَيَعۡلَمُ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِۗ وَٱللَّهُ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞqulقلقُلْSay,inإنإِن"Whethertukh'fūتخفواتُخْفُواْyou concealmāمامَاwhatfīفيفِى(is) inṣudūrikumصدوركمصُدُورِكُمْyour breastsawأوأَوْortub'dūhuتبدوهتُبْدُوهُyou disclose it -yaʿlamhuيعلمهيَعْلَمْهُknows itl-lahuاللهٱللَّهُAllah.wayaʿlamuويعلموَيَعْلَمُAnd He knowsmāمامَاwhatfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whatfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth.wal-lahuواللهوَٱللَّهُAnd Allahʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful."Say, (O Muhammad): Whether ye hide that which is in your breasts or reveal it, Allah knoweth it. He knoweth that which is in the heavens and that which is in the earth, and Allah is Able to do all things.Say, “Whether you conceal what is in your hearts or reveal it, Allah knows it: He knows all that is in the heavens and all that is on earth. And Allah is Most Capable of all things.”Say, "Whether you conceal what is in your breasts or reveal it, Allāh knows it. And He knows that which is in the heavens and that which is on the earth. And Allāh is over all things competent.Say: "Whether ye hide what is in your hearts or reveal it, Allah knows it all: He knows what is in the heavens, and what is on earth. And Allah has power over all things. |
| 30 | يَوۡمَ تَجِدُ كُلُّ نَفۡسٖ مَّا عَمِلَتۡ مِنۡ خَيۡرٖ مُّحۡضَرٗا وَمَا عَمِلَتۡ مِن سُوٓءٖ تَوَدُّ لَوۡ أَنَّ بَيۡنَهَا وَبَيۡنَهُۥٓ أَمَدَۢا بَعِيدٗاۗ وَيُحَذِّرُكُمُ ٱللَّهُ نَفۡسَهُۥۗ وَٱللَّهُ رَءُوفُۢ بِٱلۡعِبَادِyawmaيوميَوْمَ(On the) daytajiduتجدتَجِدُwill findkulluكلكُلُّeverynafsinنفسنَفْسٍsoulmāمامَّاwhatʿamilatعملتعَمِلَتْit didminمنمِنْofkhayrinخيرخَيْرٍgood -muḥ'ḍaranمحضرامُّحْضَرًاpresented,wamāوماوَمَاand whatʿamilatعملتعَمِلَتْit didminمنمِنofsūinسوءسُوٓءٍevil,tawadduتودتَوَدُّit will wishlawلولَوْ[if]annaأنأَنَّthatbaynahāبينهابَيْنَهَاbetween itselfwabaynahuوبينهوَبَيْنَهُۥٓand between it (evil)amadanأمداأَمَدًۢا(was) a distancebaʿīdanبعيدابَعِيدًاgreat.wayuḥadhirukumuويحذركموَيُحَذِّرُكُمُAnd warns youl-lahuاللهٱللَّهُAllahnafsahuنفسهنَفْسَهُۥ(against) Himself,wal-lahuواللهوَٱللَّهُand Allahraūfunرءوفرَءُوفٌۢ(is) Most Kindbil-ʿibādiبالعبادبِٱلْعِبَادِto (His) [the] slaves.On the Day when every soul will find itself confronted with all that it hath done of good and all that it hath done of evil (every soul) will long that there might be a mighty space of distance between it and that (evil). Allah biddeth you beware of Him. And Allah is Full of Pity for (His) bondmen.On the Day when every soul will find itself faced with whatever good it has done, and whatever evil it has done – it will wish that there were a great distance between it and its evil. And Allah warns you of Himself, and Allah is All-Gracious to His slaves.The Day every soul will find what it has done of good present [before it] and what it has done of evil, it will wish that between itself and that [evil] was a great distance. And Allāh warns you of Himself, and Allāh is Kind to [His] servants.""On the Day when every soul will be confronted with all the good it has done, and all the evil it has done, it will wish there were a great distance between it and its evil. But Allah cautions you (To remember) Himself. And Allah is full of kindness to those that serve Him." |
| 31 | قُلۡ إِن كُنتُمۡ تُحِبُّونَ ٱللَّهَ فَٱتَّبِعُونِي يُحۡبِبۡكُمُ ٱللَّهُ وَيَغۡفِرۡ لَكُمۡ ذُنُوبَكُمۡۚ وَٱللَّهُ غَفُورٞ رَّحِيمٞqulقلقُلْSay,inإنإِن"Ifkuntumكنتمكُنتُمْyoutuḥibbūnaتحبونتُحِبُّونَlovel-lahaاللهٱللَّهَAllah,fa-ittabiʿūnīفاتبعونيفَٱتَّبِعُونِىthen follow me,yuḥ'bib'kumuيحببكميُحْبِبْكُمُwill love youl-lahuاللهٱللَّهُAllahwayaghfirويغفروَيَغْفِرْand He will forgivelakumلكملَكُمْfor youdhunūbakumذنوبكمذُنُوبَكُمْyour sins.wal-lahuواللهوَٱللَّهُAnd Allahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.Say, (O Muhammad, to mankind): If ye love Allah, follow me; Allah will love you and forgive you your sins. Allah is Forgiving, Merciful.Say, “If you love Allah then follow me[13]; Allah will love you and forgive you your sins: for Allah is All-Forgiving, Most Merciful.”Say, [O Muḥammad], "If you should love Allāh, then follow me, [so] Allāh will love you and forgive you your sins. And Allāh is Forgiving and Merciful."Say: "If ye do love Allah, Follow me: Allah will love you and forgive you your sins: For Allah is Oft-Forgiving, Most Merciful." |
| 32 | قُلۡ أَطِيعُواْ ٱللَّهَ وَٱلرَّسُولَۖ فَإِن تَوَلَّوۡاْ فَإِنَّ ٱللَّهَ لَا يُحِبُّ ٱلۡكَٰفِرِينَqulقلقُلْSay,aṭīʿūأطيعواأَطِيعُواْ"Obeyl-lahaاللهٱللَّهَAllahwal-rasūlaوالرسولوَٱلرَّسُولَand the Messenger."fa-inفإنفَإِنThen iftawallawتولواتَوَلَّوْاْthey turn away -fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyuḥibbuيحبيُحِبُّlovel-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers.Say: Obey Allah and the messenger. But if they turn away, lo! Allah loveth not the disbelievers (in His guidance).Say, “Obey Allah and the Messenger.” But if they turn away, then Allah does not like the disbelievers.Say, "Obey Allāh and the Messenger. But if you turn away - then indeed, Allāh does not like the disbelievers."Say: "Obey Allah and His Messenger": But if they turn back, Allah loveth not those who reject Faith. |
| 33 | ۞ إِنَّ ٱللَّهَ ٱصۡطَفَىٰٓ ءَادَمَ وَنُوحٗا وَءَالَ إِبۡرَٰهِيمَ وَءَالَ عِمۡرَٰنَ عَلَى ٱلۡعَٰلَمِينَinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahiṣ'ṭafāاصطفىٱصْطَفَىٰٓchoseādamaآدمءَادَمَAdamwanūḥanونوحاوَنُوحًاand Nuh,waālaوآلوَءَالَand (the) familyib'rāhīmaإبراهيمإِبْرَٰهِيمَ(of) Ibrahimwaālaوآلوَءَالَand (the) familyʿim'rānaعمرانعِمْرَٰنَ(of) Imranʿalāعلىعَلَىoverl-ʿālamīnaالعالمينٱلْعَٰلَمِينَthe worlds.Lo! Allah preferred Adam and Noah and the Family of Abraham and the Family of 'Imran above (all His) creatures.Allah chose Adam and Noah, the family of Abraham, and the family of ‘Imrān above all people[14].Indeed, Allāh chose Adam and Noah and the family of Abraham and the family of ʿImrān over the worlds -Allah did choose Adam and Noah, the family of Abraham, and the family of 'Imran above all people,- |
| 34 | ذُرِّيَّةَۢ بَعۡضُهَا مِنۢ بَعۡضٖۗ وَٱللَّهُ سَمِيعٌ عَلِيمٌdhurriyyatanذريةذُرِّيَّةًۢDescendents,baʿḍuhāبعضهابَعْضُهَاsome of themminمنمِنۢfrombaʿḍinبعضبَعْضٍothers.wal-lahuواللهوَٱللَّهُAnd Allahsamīʿunسميعسَمِيعٌ(is) All-Hearing,ʿalīmunعليمعَلِيمٌAll-Knowing.They were descendants one of another. Allah is Hearer, Knower.They were descendants of one another. And Allah is All-Hearing, All-Knowing.Descendants, some of them from others. And Allāh is Hearing and Knowing.Offspring, one of the other: And Allah heareth and knoweth all things. |
| 35 | إِذۡ قَالَتِ ٱمۡرَأَتُ عِمۡرَٰنَ رَبِّ إِنِّي نَذَرۡتُ لَكَ مَا فِي بَطۡنِي مُحَرَّرٗا فَتَقَبَّلۡ مِنِّيٓۖ إِنَّكَ أَنتَ ٱلسَّمِيعُ ٱلۡعَلِيمُidhإذإِذْWhenqālatiقالتقَالَتِ[she] saidim'ra-atuامرأتٱمْرَأَتُ(the) wifeʿim'rānaعمرانعِمْرَٰنَ(of) Imran,rabbiربرَبِّ"My Lord!innīإنيإِنِّىIndeed, Inadhartuنذرتنَذَرْتُ[I] vowedlakaلكلَكَto Youmāمامَاwhatfīفيفِى(is) inbaṭnīبطنيبَطْنِىmy womb,muḥarraranمحررامُحَرَّرًاdedicated,fataqabbalفتقبلفَتَقَبَّلْso acceptminnīمنيمِنِّىٓfrom me.innakaإنكإِنَّكَIndeed, You,antaأنتأَنتَYoul-samīʿuالسميعٱلسَّمِيعُ(are) the All-Hearing,l-ʿalīmuالعليمٱلْعَلِيمُthe All-Knowing.(Remember) when the wife of 'Imran said: My Lord! I have vowed unto Thee that which is in my belly as a consecrated (offering). Accept it from me. Lo! Thou, only Thou, art the Hearer, the Knower![Remember] when the wife of ‘Imrān said, “My Lord, I dedicate to You what is in my womb[15], so accept it from me, for You are the All-Hearing, the All-Knowing.”[Mention, O Muḥammad], when the wife of ʿImrān said, "My Lord, indeed I have pledged to You what is in my womb, consecrated [for Your service], so accept this from me. Indeed, You are the Hearing, the Knowing."Behold! a woman of 'Imran said: "O my Lord! I do dedicate unto Thee what is in my womb for Thy special service: So accept this of me: For Thou hearest and knowest all things." |
| 36 | فَلَمَّا وَضَعَتۡهَا قَالَتۡ رَبِّ إِنِّي وَضَعۡتُهَآ أُنثَىٰ وَٱللَّهُ أَعۡلَمُ بِمَا وَضَعَتۡ وَلَيۡسَ ٱلذَّكَرُ كَٱلۡأُنثَىٰۖ وَإِنِّي سَمَّيۡتُهَا مَرۡيَمَ وَإِنِّيٓ أُعِيذُهَا بِكَ وَذُرِّيَّتَهَا مِنَ ٱلشَّيۡطَٰنِ ٱلرَّجِيمِfalammāفلمافَلَمَّاThen whenwaḍaʿathāوضعتهاوَضَعَتْهَاshe delivered her,qālatقالتقَالَتْshe said,rabbiربرَبِّ"My Lord,innīإنيإِنِّىindeed Iwaḍaʿtuhāوضعتهاوَضَعْتُهَآ[I] (have) delivered [her]unthāأنثىأُنثَىٰa female."wal-lahuواللهوَٱللَّهُAnd Allahaʿlamuأعلمأَعْلَمُknows betterbimāبمابِمَا[of] whatwaḍaʿatوضعتوَضَعَتْshe delivered,walaysaوليسوَلَيْسَand is notl-dhakaruالذكرٱلذَّكَرُthe malekal-unthāكالأنثىكَٱلْأُنثَىٰlike the female.wa-innīوإنيوَإِنِّى"And that Isammaytuhāسميتهاسَمَّيْتُهَا[I] (have) named hermaryamaمريممَرْيَمَMaryamwa-innīوإنيوَإِنِّىٓand that Iuʿīdhuhāأعيذهاأُعِيذُهَا[I] seek refuge for herbikaبكبِكَin Youwadhurriyyatahāوذريتهاوَذُرِّيَّتَهَاand her offspringminaمنمِنَfroml-shayṭāniالشيطانٱلشَّيْطَٰنِthe Shaitaanl-rajīmiالرجيمٱلرَّجِيمِthe rejected."And when she was delivered she said: My Lord! Lo! I am delivered of a female - Allah knew best of what she was delivered - the male is not as the female; and lo! I have named her Mary, and lo! I crave Thy protection for her and for her offspring from Satan the outcast.When she gave birth, she said, “My Lord, I have given birth to a female child,” – and Allah knew best what she had given birth to – “and the male is not like the female. I have named her Mary[16], and I seek refuge with You for her and her offspring from Satan[17], the accursed.”But when she delivered her, she said, "My Lord, I have delivered a female." And Allāh was most knowing of what she delivered, and the male is not like the female. "And I have named her Mary, and I seek refuge for her in You and [for] her descendants from Satan, the expelled [from the mercy of Allāh]."When she was delivered, she said: "O my Lord! Behold! I am delivered of a female child!"- and Allah knew best what she brought forth- "And no wise is the male Like the female. I have named her Mary, and I commend her and her offspring to Thy protection from the Evil One, the Rejected." |
| 37 | فَتَقَبَّلَهَا رَبُّهَا بِقَبُولٍ حَسَنٖ وَأَنۢبَتَهَا نَبَاتًا حَسَنٗا وَكَفَّلَهَا زَكَرِيَّاۖ كُلَّمَا دَخَلَ عَلَيۡهَا زَكَرِيَّا ٱلۡمِحۡرَابَ وَجَدَ عِندَهَا رِزۡقٗاۖ قَالَ يَٰمَرۡيَمُ أَنَّىٰ لَكِ هَٰذَاۖ قَالَتۡ هُوَ مِنۡ عِندِ ٱللَّهِۖ إِنَّ ٱللَّهَ يَرۡزُقُ مَن يَشَآءُ بِغَيۡرِ حِسَابٍfataqabbalahāفتقبلهافَتَقَبَّلَهَاSo accepted her,rabbuhāربهارَبُّهَاher Lordbiqabūlinبقبولبِقَبُولٍwith acceptanceḥasaninحسنحَسَنٍgood,wa-anbatahāوأنبتهاوَأَنۢبَتَهَاand reared her -nabātanنباتانَبَاتًاa rearingḥasananحسناحَسَنًاgood,wakaffalahāوكفلهاوَكَفَّلَهَاand put her in (the) carezakariyyāزكريازَكَرِيَّا(of) Zakariya.kullamāكلماكُلَّمَاWheneverdakhalaدخلدَخَلَenteredʿalayhāعليهاعَلَيْهَاupon herzakariyyāزكريازَكَرِيَّاZakariyal-miḥ'rābaالمحرابٱلْمِحْرَابَ[the] prayer chamberwajadaوجدوَجَدَhe foundʿindahāعندهاعِندَهَاwith herriz'qanرزقارِزْقًاprovision.qālaقالقَالَHe said,yāmaryamuيا مريميَٰمَرْيَمُ"O Maryam!annāأنىأَنَّىٰFrom wherelakiلكلَكِfor youhādhāهذاهَٰذَا(is) this?"qālatقالتقَالَتْShe said,huwaهوهُوَ"Thisminمنمِنْ(is)ʿindiعندعِندِfroml-lahiاللهٱللَّهِAllah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyarzuquيرزقيَرْزُقُgives provisionmanمنمَن(to) whomyashāuيشاءيَشَآءُHe willsbighayriبغيربِغَيْرِwithoutḥisābinحسابحِسَابٍmeasure."And her Lord accepted her with full acceptance and vouchsafed to her a goodly growth; and made Zachariah her guardian. Whenever Zachariah went into the sanctuary where she was, he found that she had food. He said: O Mary! Whence cometh unto thee this (food)? She answered: It is from Allah. Allah giveth without stint to whom He will.Her Lord graciously accepted her and caused her to grow in a good manner, and entrusted her to the care of Zachariah. Every time Zachariah entered her prayer chamber, he found with her some provision. He said, “O Mary, where did this come from?” She said, “It is from Allah, for Allah provides for whom He wills without measure.”So her Lord accepted her with good acceptance and caused her to grow in a good manner and put her in the care of Zechariah. Every time Zechariah entered upon her in the prayer chamber, he found with her provision. He said, "O Mary, from where is this [coming] to you?" She said, "It is from Allāh. Indeed, Allāh provides for whom He wills without account."Right graciously did her Lord accept her: He made her grow in purity and beauty: To the care of Zakariya was she assigned. Every time that he entered (Her) chamber to see her, He found her supplied with sustenance. He said: "O Mary! Whence (comes) this to you?" She said: "From Allah: for Allah Provides sustenance to whom He pleases without measure." |
| 38 | هُنَالِكَ دَعَا زَكَرِيَّا رَبَّهُۥۖ قَالَ رَبِّ هَبۡ لِي مِن لَّدُنكَ ذُرِّيَّةٗ طَيِّبَةًۖ إِنَّكَ سَمِيعُ ٱلدُّعَآءِhunālikaهنالكهُنَالِكَThere only,daʿāدعادَعَاinvokedzakariyyāزكريازَكَرِيَّاZakariyarabbahuربهرَبَّهُۥhis Lord,qālaقالقَالَhe said,rabbiربرَبِّ"My Lordhabهبهَبْgrantlīليلِى[for] meminمنمِنfromladunkaلدنكلَّدُنكَYourselfdhurriyyatanذريةذُرِّيَّةًoffspringṭayyibatanطيبةطَيِّبَةًpure.innakaإنكإِنَّكَIndeed, Yousamīʿuسميعسَمِيعُ(are) All-Hearerl-duʿāiالدعاءٱلدُّعَآءِ(of) the prayerThen Zachariah prayed unto his Lord and said: My Lord! Bestow upon me of Thy bounty goodly offspring. Lo! Thou art the Hearer of Prayer.Thereupon Zachariah prayed to his Lord, saying, “My Lord, grant me by Your grace virtuous offspring[18], for You are the All-Hearer of prayers.”At that, Zechariah called upon his Lord, saying, "My Lord, grant me from Yourself a good offspring. Indeed, You are the Hearer of supplication."There did Zakariya pray to his Lord, saying: "O my Lord! Grant unto me from Thee a progeny that is pure: for Thou art He that heareth prayer! |
| 39 | فَنَادَتۡهُ ٱلۡمَلَٰٓئِكَةُ وَهُوَ قَآئِمٞ يُصَلِّي فِي ٱلۡمِحۡرَابِ أَنَّ ٱللَّهَ يُبَشِّرُكَ بِيَحۡيَىٰ مُصَدِّقَۢا بِكَلِمَةٖ مِّنَ ٱللَّهِ وَسَيِّدٗا وَحَصُورٗا وَنَبِيّٗا مِّنَ ٱلصَّٰلِحِينَfanādathuفنادتهفَنَادَتْهُThen called himl-malāikatuالملائكةٱلْمَلَٰٓئِكَةُthe Angelswahuwaوهووَهُوَwhen heqāimunقائمقَآئِمٌ(was) standing -yuṣallīيصلييُصَلِّىprayingfīفيفِىinl-miḥ'rābiالمحرابٱلْمِحْرَابِthe prayer chamber.annaأنأَنَّ"Indeed,l-lahaاللهٱللَّهَAllahyubashirukaيبشركيُبَشِّرُكَgives you glad tidingsbiyaḥyāبيحيىبِيَحْيَىٰof Yahya,muṣaddiqanمصدقامُصَدِّقًۢاconfirmingbikalimatinبكلمةبِكَلِمَةٍ[of] a Wordminaمنمِّنَfroml-lahiاللهٱللَّهِAllahwasayyidanوسيداوَسَيِّدًاand a noblewaḥaṣūranوحصوراوَحَصُورًاand chastewanabiyyanونبياوَنَبِيًّاand a Prophetminaمنمِّنَamongl-ṣāliḥīnaالصالحينٱلصَّٰلِحِينَthe righteous.And the angels called to him as he stood praying in the sanctuary: Allah giveth thee glad tidings of (a son whose name is) John, (who cometh) to confirm a word from Allah lordly, chaste, a prophet of the righteous.The angels called out to him while he was standing in the chamber praying, “Allah gives you glad tidings of John, who will believe in the Word of Allah[19] and will be honorable, abstinent [from women], and a prophet from among the righteous.”So the angels called him while he was standing in prayer in the chamber, "Indeed, Allāh gives you good tidings of John, confirming a word[123] from Allāh and [who will be] honorable, abstaining [from women], and a prophet from among the righteous."While he was standing in prayer in the chamber, the angels called unto him: "Allah doth give thee glad tidings of Yahya, witnessing the truth of a Word from Allah, and (be besides) noble, chaste, and a prophet,- of the (goodly) company of the righteous." |
| 40 | قَالَ رَبِّ أَنَّىٰ يَكُونُ لِي غُلَٰمٞ وَقَدۡ بَلَغَنِيَ ٱلۡكِبَرُ وَٱمۡرَأَتِي عَاقِرٞۖ قَالَ كَذَٰلِكَ ٱللَّهُ يَفۡعَلُ مَا يَشَآءُqālaقالقَالَHe said,rabbiربرَبِّ"My Lordannāأنىأَنَّىٰhowyakūnuيكونيَكُونُcan (there) belīليلِىfor meghulāmunغلامغُلَٰمٌa son,waqadوقدوَقَدْand verilybalaghaniyaبلغنيبَلَغَنِىَhas reached mel-kibaruالكبرٱلْكِبَرُ[the] old agewa-im'ra-atīوامرأتيوَٱمْرَأَتِىand my wifeʿāqirunعاقرعَاقِرٌ(is) [a] barren?"qālaقالقَالَHe said,kadhālikaكذلككَذَٰلِكَ"Thus;l-lahuاللهٱللَّهُAllahyafʿaluيفعليَفْعَلُdoesmāمامَاwhatyashāuيشاءيَشَآءُHe wills."He said: My Lord! How can I have a son when age hath overtaken me already and my wife is barren? (The angel) answered: So (it will be). Allah doeth what He will.He said: “My Lord, how can I have a son when I have reached old age and my wife is barren?” He said, “Thus Allah does what He wills.”He said, "My Lord, how will I have a boy when I have reached old age and my wife is barren?" He [the angel] said, "Such is Allāh; He does what He wills."He said: "O my Lord! How shall I have son, seeing I am very old, and my wife is barren?" "Thus," was the answer, "Doth Allah accomplish what He willeth." |
| 41 | قَالَ رَبِّ ٱجۡعَل لِّيٓ ءَايَةٗۖ قَالَ ءَايَتُكَ أَلَّا تُكَلِّمَ ٱلنَّاسَ ثَلَٰثَةَ أَيَّامٍ إِلَّا رَمۡزٗاۗ وَٱذۡكُر رَّبَّكَ كَثِيرٗا وَسَبِّحۡ بِٱلۡعَشِيِّ وَٱلۡإِبۡكَٰرِqālaقالقَالَHe said,rabbiربرَبِّ"My Lordij'ʿalاجعلٱجْعَلmakelīليلِّىٓfor meāyatanآيةءَايَةًa sign."qālaقالقَالَHe said,āyatukaآيتكءَايَتُكَyour signallāألاأَلَّا(is) that nottukallimaتكلمتُكَلِّمَyou will speakl-nāsaالناسٱلنَّاسَ(to) the peoplethalāthataثلاثةثَلَٰثَةَ(for) threeayyāminأيامأَيَّامٍdaysillāإلاإِلَّاexceptramzanرمزارَمْزًا(with) gestures.wa-udh'kurواذكروَٱذْكُرAnd rememberrabbakaربكرَّبَّكَyour Lordkathīranكثيراكَثِيرًاmuch,wasabbiḥوسبحوَسَبِّحْand glorify (Him)bil-ʿashiyiبالعشيبِٱلْعَشِىِّin the eveningwal-ib'kāriوالإبكاروَٱلْإِبْكَٰرِand (in) the morning."He said: My Lord! Appoint a token for me. (The angel) said: The token unto thee (shall be) that thou shalt not speak unto mankind three days except by signs. Remember thy Lord much, and praise (Him) in the early hours of night and morning.He said, “My Lord, give me a sign.” He said, “Your sign is that you will not speak to people for three days except by gestures. And remember your Lord often and glorify Him in the evening and the morning.”He said, "My Lord, make for me a sign." He said, "Your sign is that you will not [be able to] speak to the people for three days except by gesture. And remember your Lord much and exalt [Him with praise] in the evening and the morning."He said: "O my Lord! Give me a Sign!" "Thy Sign," was the answer, "Shall be that thou shalt speak to no man for three days but with signals. Then celebrate the praises of thy Lord again and again, and glorify Him in the evening and in the morning." |
| 42 | وَإِذۡ قَالَتِ ٱلۡمَلَٰٓئِكَةُ يَٰمَرۡيَمُ إِنَّ ٱللَّهَ ٱصۡطَفَىٰكِ وَطَهَّرَكِ وَٱصۡطَفَىٰكِ عَلَىٰ نِسَآءِ ٱلۡعَٰلَمِينَwa-idhوإذوَإِذْAnd whenqālatiقالتقَالَتِsaidl-malāikatuالملائكةٱلْمَلَٰٓئِكَةُthe Angels,yāmaryamuيا مريميَٰمَرْيَمُ"O Maryam!innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahiṣ'ṭafākiاصطفاكٱصْطَفَىٰكِ(has) chosen youwaṭahharakiوطهركوَطَهَّرَكِand purified youwa-iṣ'ṭafākiواصطفاكوَٱصْطَفَىٰكِand chosen youʿalāعلىعَلَىٰovernisāiنساءنِسَآءِ(the) womenl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds."And when the angels said: O Mary! Lo! Allah hath chosen thee and made thee pure, and hath preferred thee above (all) the women of creation.And [remember] when the angels said, “O Mary, Allah has chosen you, purified you, and chosen you over all women.And [mention] when the angels said, "O Mary, indeed Allāh has chosen you and purified you and chosen you above the women of the worlds.Behold! the angels said: "O Mary! Allah hath chosen thee and purified thee- chosen thee above the women of all nations. |
| 43 | يَٰمَرۡيَمُ ٱقۡنُتِي لِرَبِّكِ وَٱسۡجُدِي وَٱرۡكَعِي مَعَ ٱلرَّٰكِعِينَyāmaryamuيا مريميَٰمَرْيَمُ"O Maryam!uq'nutīاقنتيٱقْنُتِىBe obedientlirabbikiلربكلِرَبِّكِto your Lordwa-us'judīواسجديوَٱسْجُدِىand prostratewa-ir'kaʿīواركعيوَٱرْكَعِىand bow downmaʿaمعمَعَwithl-rākiʿīnaالراكعينٱلرَّٰكِعِينَthose who bow down."O Mary! Be obedient to thy Lord, prostrate thyself and bow with those who bow (in worship).O Mary, worship your Lord devoutly, prostrate yourself and bow down with those who bow down.”O Mary, be devoutly obedient to your Lord and prostrate and bow with those who bow [in prayer].""O Mary! worship Thy Lord devoutly: Prostrate thyself, and bow down (in prayer) with those who bow down." |
| 44 | ذَٰلِكَ مِنۡ أَنۢبَآءِ ٱلۡغَيۡبِ نُوحِيهِ إِلَيۡكَۚ وَمَا كُنتَ لَدَيۡهِمۡ إِذۡ يُلۡقُونَ أَقۡلَٰمَهُمۡ أَيُّهُمۡ يَكۡفُلُ مَرۡيَمَ وَمَا كُنتَ لَدَيۡهِمۡ إِذۡ يَخۡتَصِمُونَdhālikaذلكذَٰلِكَThatminمنمِنْ(is) fromanbāiأنباءأَنۢبَآءِ(the) newsl-ghaybiالغيبٱلْغَيْبِ(of) the unseen -nūḥīhiنوحيهنُوحِيهِWe reveal itilaykaإليكإِلَيْكَto you.wamāوماوَمَاAnd notkuntaكنتكُنتَyou wereladayhimلديهملَدَيْهِمْwith themidhإذإِذْwhenyul'qūnaيلقونيُلْقُونَthey castaqlāmahumأقلامهمأَقْلَٰمَهُمْtheir pensayyuhumأيهمأَيُّهُمْ(as to) which of themyakfuluيكفليَكْفُلُtakes charge (of)maryamaمريممَرْيَمَMaryam;wamāوماوَمَاand notkuntaكنتكُنتَyou wereladayhimلديهملَدَيْهِمْwith themidhإذإِذْwhenyakhtaṣimūnaيختصمونيَخْتَصِمُونَthey (were) disputing.This is of the tidings of things hidden. We reveal it unto thee (Muhammad). Thou wast not present with them when they threw their pens (to know) which of them should be the guardian of Mary, nor wast thou present with them when they quarrelled (thereupon).This is from the stories of the unseen that We reveal to you [O Prophet]; you were not with them when they cast lots as to which of them should take guardianship of Mary, nor were you with them when they disputed about it.That is from the news of the unseen which We reveal to you, [O Muḥammad]. And you were not with them when they cast their pens[124] as to which of them should be responsible for Mary. Nor were you with them when they disputed.This is part of the tidings of the things unseen, which We reveal unto thee (O Messenger!) by inspiration: Thou wast not with them when they cast lots with arrows, as to which of them should be charged with the care of Mary: Nor wast thou with them when they disputed (the point). |
| 45 | إِذۡ قَالَتِ ٱلۡمَلَٰٓئِكَةُ يَٰمَرۡيَمُ إِنَّ ٱللَّهَ يُبَشِّرُكِ بِكَلِمَةٖ مِّنۡهُ ٱسۡمُهُ ٱلۡمَسِيحُ عِيسَى ٱبۡنُ مَرۡيَمَ وَجِيهٗا فِي ٱلدُّنۡيَا وَٱلۡأٓخِرَةِ وَمِنَ ٱلۡمُقَرَّبِينَidhإذإِذْWhenqālatiقالتقَالَتِsaidl-malāikatuالملائكةٱلْمَلَٰٓئِكَةُthe Angels,yāmaryamuيا مريميَٰمَرْيَمُ"O Maryam!innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyubashirukiيبشركيُبَشِّرُكِgives you glad tidingsbikalimatinبكلمةبِكَلِمَةٍof a wordmin'huمنهمِّنْهُfrom Him,us'muhuاسمهٱسْمُهُhis namel-masīḥuالمسيحٱلْمَسِيحُ(is) the Messiah,ʿīsāعيسىعِيسَىIsa,ub'nuابنٱبْنُsonmaryamaمريممَرْيَمَ(of) Maryam,wajīhanوجيهاوَجِيهًاhonoredfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldwal-ākhiratiوالآخرةوَٱلْءَاخِرَةِand (in) the Hereafter,waminaومنوَمِنَand ofl-muqarabīnaالمقربينٱلْمُقَرَّبِينَthose brought near (to Allah).(And remember) when the angels said: O Mary! Lo! Allah giveth thee glad tidings of a word from him, whose name is the Messiah, Jesus, son of Mary, illustrious in the world and the Hereafter, and one of those brought near (unto Allah).[Remember] when the angels said, “O Mary, Allah gives you glad tidings of a Word from Him[20], whose name will be the Messiah, Jesus, son of Mary; honorable in this world and the Hereafter, and one of those near [to Allah].[And mention] when the angels said, "O Mary, indeed Allāh gives you good tidings of a word[125] from Him, whose name will be the Messiah, Jesus, the son of Mary - distinguished in this world and the Hereafter and among those brought near [to Allāh].Behold! the angels said: "O Mary! Allah giveth thee glad tidings of a Word from Him: his name will be Christ Jesus, the son of Mary, held in honour in this world and the Hereafter and of (the company of) those nearest to Allah; |
| 46 | وَيُكَلِّمُ ٱلنَّاسَ فِي ٱلۡمَهۡدِ وَكَهۡلٗا وَمِنَ ٱلصَّٰلِحِينَwayukallimuويكلموَيُكَلِّمُAnd he will speakl-nāsaالناسٱلنَّاسَ(to) the peoplefīفيفِىinl-mahdiالمهدٱلْمَهْدِthe cradlewakahlanوكهلاوَكَهْلًاand (in) maturity;waminaومنوَمِنَand (he will be) ofl-ṣāliḥīnaالصالحينٱلصَّٰلِحِينَthe righteous."He will speak unto mankind in his cradle and in his manhood, and he is of the righteous.He will speak to people in the cradle[21] and in maturity, and he will be one of the righteous.”He will speak to the people in the cradle and in maturity and will be of the righteous.""He shall speak to the people in childhood and in maturity. And he shall be (of the company) of the righteous." |
| 47 | قَالَتۡ رَبِّ أَنَّىٰ يَكُونُ لِي وَلَدٞ وَلَمۡ يَمۡسَسۡنِي بَشَرٞۖ قَالَ كَذَٰلِكِ ٱللَّهُ يَخۡلُقُ مَا يَشَآءُۚ إِذَا قَضَىٰٓ أَمۡرٗا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُqālatقالتقَالَتْShe said,rabbiربرَبِّ"My Lordannāأنىأَنَّىٰhowyakūnuيكونيَكُونُis [it]līليلِىfor mewaladunولدوَلَدٌa boy,walamولموَلَمْand (has) notyamsasnīيمسسنييَمْسَسْنِىtouch(ed) mebasharunبشربَشَرٌany man?"qālaقالقَالَHe said,kadhālikiكذلككَذَٰلِكِ"Thusl-lahuاللهٱللَّهُAllahyakhluquيخلقيَخْلُقُcreatesmāمامَاwhatyashāuيشاءيَشَآءُHe wills.idhāإذاإِذَاWhenqaḍāقضىقَضَىٰٓHe decreesamranأمراأَمْرًاa matterfa-innamāفإنمافَإِنَّمَاthen onlyyaqūluيقوليَقُولُHe sayslahuلهلَهُۥto it,kunكنكُن"Be,"fayakūnuفيكونفَيَكُونُand it becomes.She said: My Lord! How can I have a child when no mortal hath touched me? He said: So (it will be). Allah createth what He will. If He decreeth a thing, He saith unto it only: Be! and it is.She said: “My Lord, how can I have a child when no man has ever touched me?” He said, “Thus Allah creates what He wills. When He decrees something, He only says to it ‘Be’, and it is.She said, "My Lord, how will I have a child when no man has touched me?" [The angel] said, "Such is Allāh; He creates what He wills. When He decrees a matter, He only says to it, 'Be,' and it is.She said: "O my Lord! How shall I have a son when no man hath touched me?" He said: "Even so: Allah createth what He willeth: When He hath decreed a plan, He but saith to it, 'Be,' and it is! |
| 48 | وَيُعَلِّمُهُ ٱلۡكِتَٰبَ وَٱلۡحِكۡمَةَ وَٱلتَّوۡرَىٰةَ وَٱلۡإِنجِيلَwayuʿallimuhuويعلمهوَيُعَلِّمُهُAnd He will teach himl-kitābaالكتابٱلْكِتَٰبَthe Book,wal-ḥik'mataوالحكمةوَٱلْحِكْمَةَand [the] wisdom,wal-tawrātaوالتوراةوَٱلتَّوْرَىٰةَand the Taurat,wal-injīlaوالإنجيلوَٱلْإِنجِيلَand the Injeel.And He will teach him the Scripture and wisdom, and the Torah and the Gospel,And He will teach him writing and wisdom, the Torah and the Gospel.And He will teach him writing and wisdom[126] and the Torah and the Gospel"And Allah will teach him the Book and Wisdom, the Law and the Gospel, |
| 49 | وَرَسُولًا إِلَىٰ بَنِيٓ إِسۡرَٰٓءِيلَ أَنِّي قَدۡ جِئۡتُكُم بِـَٔايَةٖ مِّن رَّبِّكُمۡ أَنِّيٓ أَخۡلُقُ لَكُم مِّنَ ٱلطِّينِ كَهَيۡـَٔةِ ٱلطَّيۡرِ فَأَنفُخُ فِيهِ فَيَكُونُ طَيۡرَۢا بِإِذۡنِ ٱللَّهِۖ وَأُبۡرِئُ ٱلۡأَكۡمَهَ وَٱلۡأَبۡرَصَ وَأُحۡيِ ٱلۡمَوۡتَىٰ بِإِذۡنِ ٱللَّهِۖ وَأُنَبِّئُكُم بِمَا تَأۡكُلُونَ وَمَا تَدَّخِرُونَ فِي بُيُوتِكُمۡۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةٗ لَّكُمۡ إِن كُنتُم مُّؤۡمِنِينَwarasūlanورسولاوَرَسُولًاAnd (make him) a Messengerilāإلىإِلَىٰtobanīبنيبَنِىٓ(the) Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israel,annīأنيأَنِّى"Indeed, Iqadقدقَدْ[surely]ji'tukumجئتكمجِئْتُكُم[I] (have) come (to) youbiāyatinبآيةبِـَٔايَةٍwith a signminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lordannīأنيأَنِّىٓthat Iakhluquأخلقأَخْلُقُ[I] designlakumلكملَكُمfor youminaمنمِّنَfroml-ṭīniالطينٱلطِّينِ[the] claykahayatiكهيئةكَهَيْـَٔةِlike the forml-ṭayriالطيرٱلطَّيْرِ(of) the bird,fa-anfukhuفأنفخفَأَنفُخُthen I breathfīhiفيهفِيهِinto itfayakūnuفيكونفَيَكُونُand it becomesṭayranطيراطَيْرًۢاa birdbi-idh'niبإذنبِإِذْنِby (the) permissionl-lahiاللهٱللَّهِ(of) Allah.wa-ub'ri-uوأبرئوَأُبْرِئُAnd I curel-akmahaالأكمهٱلْأَكْمَهَthe blind,wal-abraṣaوالأبرصوَٱلْأَبْرَصَand the leper,wa-uḥ'yīوأحييوَأُحْىِand I give lifel-mawtāالموتىٱلْمَوْتَىٰ(to) the deadbi-idh'niبإذنبِإِذْنِby (the) permissionl-lahiاللهٱللَّهِ(of) Allah.wa-unabbi-ukumوأنبئكموَأُنَبِّئُكُمAnd I inform youbimāبمابِمَاof whattakulūnaتأكلونتَأْكُلُونَyou eatwamāوماوَمَاand whattaddakhirūnaتدخرونتَدَّخِرُونَyou storefīفيفِىinbuyūtikumبيوتكمبُيُوتِكُمْyour houses.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyatanلآيةلَءَايَةً(is) surely a signlakumلكملَّكُمْfor you,inإنإِنifkuntumكنتمكُنتُمyou aremu'minīnaمؤمنينمُّؤْمِنِينَbelievers.And will make him a messenger unto the Children of Israel, (saying): Lo! I come unto you with a sign from your Lord. Lo! I fashion for you out of clay the likeness of a bird, and I breathe into it and it is a bird, by Allah's leave. I heal him who was born blind, and the leper, and I raise the dead, by Allah's leave. And I announce unto you what ye eat and what ye store up in your houses. Lo! herein verily is a portent for you, if ye are to be believers.And [will send him as] a messenger to the Children of Israel, ‘I have come to you with a sign from your Lord that I make for you from clay the figure of a bird, then breathe into it, and it will become a bird by Allah’s permission; and I heal the blind and the leper, and bring the dead to life by Allah’s permission; and I inform you of what you eat and what you store in your houses. There is a sign in this for you, if you are believers.And [make him] a messenger to the Children of Israel, [who will say], 'Indeed I have come to you with a sign from your Lord in that I design for you from clay [that which is] like the form of a bird, then I breathe into it and it becomes a bird by permission of Allāh. And I cure the blind [from birth] and the leper, and I give life to the dead - by permission of Allāh. And I inform you of what you eat and what you store in your houses. Indeed in that is a sign for you, if you are believers."And (appoint him) a messenger to the Children of Israel, (with this message): "'I have come to you, with a Sign from your Lord, in that I make for you out of clay, as it were, the figure of a bird, and breathe into it, and it becomes a bird by Allah's leave: And I heal those born blind, and the lepers, and I quicken the dead, by Allah's leave; and I declare to you what ye eat, and what ye store in your houses. Surely therein is a Sign for you if ye did believe; |
| 50 | وَمُصَدِّقٗا لِّمَا بَيۡنَ يَدَيَّ مِنَ ٱلتَّوۡرَىٰةِ وَلِأُحِلَّ لَكُم بَعۡضَ ٱلَّذِي حُرِّمَ عَلَيۡكُمۡۚ وَجِئۡتُكُم بِـَٔايَةٖ مِّن رَّبِّكُمۡ فَٱتَّقُواْ ٱللَّهَ وَأَطِيعُونِwamuṣaddiqanومصدقاوَمُصَدِّقًاAnd confirminglimāلمالِّمَاthat whichbaynaبينبَيْنَ(was)yadayyaيدييَدَىَّbefore meminaمنمِنَofl-tawrātiالتوراةٱلتَّوْرَىٰةِthe Taurat,wali-uḥillaولأحلوَلِأُحِلَّand so that I make lawfullakumلكملَكُمfor youbaʿḍaبعضبَعْضَsomealladhīالذيٱلَّذِى(of) that whichḥurrimaحرمحُرِّمَwas forbiddenʿalaykumعليكمعَلَيْكُمْto you.waji'tukumوجئتكموَجِئْتُكُمAnd I (have) come to youbiāyatinبآيةبِـَٔايَةٍwith a signminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lord.fa-ittaqūفاتقوافَٱتَّقُواْSo fearl-lahaاللهٱللَّهَAllahwa-aṭīʿūniوأطيعونوَأَطِيعُونِand obey me.And (I come) confirming that which was before me of the Torah, and to make lawful some of that which was forbidden unto you. I come unto you with a sign from your Lord, so keep your duty to Allah and obey me.And [I have come] confirming the Torah that came before me, and to make lawful to you some of what was forbidden to you; and I have come to you with a sign from your Lord, so fear Allah and obey me.And [I have come] confirming what was before me of the Torah and to make lawful for you some of what was forbidden to you. And I have come to you with a sign from your Lord, so fear Allāh and obey me."'(I have come to you), to attest the Law which was before me. And to make lawful to you part of what was (Before) forbidden to you; I have come to you with a Sign from your Lord. So fear Allah, and obey me. |
| 51 | إِنَّ ٱللَّهَ رَبِّي وَرَبُّكُمۡ فَٱعۡبُدُوهُۚ هَٰذَا صِرَٰطٞ مُّسۡتَقِيمٞinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahrabbīربيرَبِّى(is) my Lordwarabbukumوربكموَرَبُّكُمْand your Lord,fa-uʿ'budūhuفاعبدوهفَٱعْبُدُوهُso worship Him.hādhāهذاهَٰذَاThisṣirāṭunصراطصِرَٰطٌ(is) the pathmus'taqīmunمستقيممُّسْتَقِيمٌstraight."Lo! Allah is my Lord and your Lord, so worship Him. That is a straight path.Indeed, Allah is my Lord and your Lord, so worship Him. This is the straight path.”Indeed, Allāh is my Lord and your Lord, so worship Him. That is the straight path.'""'It is Allah Who is my Lord and your Lord; then worship Him. This is a Way that is straight.'" |
| 52 | ۞ فَلَمَّآ أَحَسَّ عِيسَىٰ مِنۡهُمُ ٱلۡكُفۡرَ قَالَ مَنۡ أَنصَارِيٓ إِلَى ٱللَّهِۖ قَالَ ٱلۡحَوَارِيُّونَ نَحۡنُ أَنصَارُ ٱللَّهِ ءَامَنَّا بِٱللَّهِ وَٱشۡهَدۡ بِأَنَّا مُسۡلِمُونَfalammāفلمافَلَمَّآThen whenaḥassaأحسأَحَسَّperceivedʿīsāعيسىعِيسَىٰIsamin'humuمنهممِنْهُمُfrom theml-kuf'raالكفرٱلْكُفْرَ[the] disbeliefqālaقالقَالَhe said,manمنمَنْ"Whoanṣārīأنصاريأَنصَارِىٓ(will be) my helpersilāإلىإِلَىtol-lahiاللهٱللَّهِAllah."qālaقالقَالَSaidl-ḥawāriyūnaالحواريونٱلْحَوَارِيُّونَthe disciplesnaḥnuنحننَحْنُ"Weanṣāruأنصارأَنصَارُ(will be the) helpersl-lahiاللهٱللَّهِ(of) Allah,āmannāآمناءَامَنَّاwe believe[d]bil-lahiباللهبِٱللَّهِin Allahwa-ish'hadواشهدوَٱشْهَدْand bear witnessbi-annāبأنابِأَنَّاthat wemus'limūnaمسلمونمُسْلِمُونَ(are) Muslims.But when Jesus became conscious of their disbelief, he cried: Who will be my helpers in the cause of Allah? The disciples said: We will be Allah's helpers. We believe in Allah, and bear thou witness that we have surrendered (unto Him).When Jesus sensed disbelief from them, he said, “Who are my helpers in the cause of Allah?” The disciples said, “We are helpers of Allah. We believe in Allah; so bear witness that we are Muslims.”But when Jesus felt [persistence in] disbelief from them, he said, "Who are my supporters for [the cause of] Allāh?" The disciples said, "We are supporters for Allāh. We have believed in Allāh and testify that we are Muslims [submitting to Him].When Jesus found Unbelief on their part He said: "Who will be My helpers to (the work of) Allah?" Said the disciples: "We are Allah's helpers: We believe in Allah, and do thou bear witness that we are Muslims. |
| 53 | رَبَّنَآ ءَامَنَّا بِمَآ أَنزَلۡتَ وَٱتَّبَعۡنَا ٱلرَّسُولَ فَٱكۡتُبۡنَا مَعَ ٱلشَّٰهِدِينَrabbanāربنارَبَّنَآOur Lord,āmannāآمناءَامَنَّاwe believe[d]bimāبمابِمَآin whatanzaltaأنزلتأَنزَلْتَYou revealedwa-ittabaʿnāواتبعناوَٱتَّبَعْنَاand we follow[ed]l-rasūlaالرسولٱلرَّسُولَthe Messenger,fa-uk'tub'nāفاكتبنافَٱكْتُبْنَاthen write usmaʿaمعمَعَamongl-shāhidīnaالشاهدينٱلشَّٰهِدِينَthe witnesses."Our Lord! We believe in that which Thou hast revealed and we follow him whom Thou hast sent. Enrol us among those who witness (to the truth).“Our Lord, we believe in what You have sent down and we follow the messenger; so count us among those who bear witness [to the truth].”Our Lord, we have believed in what You revealed and have followed the messenger [i.e., Jesus], so register us among the witnesses [to truth].""Our Lord! we believe in what Thou hast revealed, and we follow the Messenger; then write us down among those who bear witness." |
| 54 | وَمَكَرُواْ وَمَكَرَ ٱللَّهُۖ وَٱللَّهُ خَيۡرُ ٱلۡمَٰكِرِينَwamakarūومكرواوَمَكَرُواْAnd they schemed,wamakaraومكروَمَكَرَand plannedl-lahuاللهٱللَّهُAllah.wal-lahuواللهوَٱللَّهُAnd Allahkhayruخيرخَيْرُ(is the) bestl-mākirīnaالماكرينٱلْمَٰكِرِينَ(of) the planners.And they (the disbelievers) schemed, and Allah schemed (against them): and Allah is the best of schemers.And [the disbelievers] devised a plan, but Allah also made a plan[22], and Allah is the best of planners.And they [i.e., the disbelievers] planned, but Allāh planned. And Allāh is the best of planners.And (the unbelievers) plotted and planned, and Allah too planned, and the best of planners is Allah. |
| 55 | إِذۡ قَالَ ٱللَّهُ يَٰعِيسَىٰٓ إِنِّي مُتَوَفِّيكَ وَرَافِعُكَ إِلَيَّ وَمُطَهِّرُكَ مِنَ ٱلَّذِينَ كَفَرُواْ وَجَاعِلُ ٱلَّذِينَ ٱتَّبَعُوكَ فَوۡقَ ٱلَّذِينَ كَفَرُوٓاْ إِلَىٰ يَوۡمِ ٱلۡقِيَٰمَةِۖ ثُمَّ إِلَيَّ مَرۡجِعُكُمۡ فَأَحۡكُمُ بَيۡنَكُمۡ فِيمَا كُنتُمۡ فِيهِ تَخۡتَلِفُونَidhإذإِذْWhenqālaقالقَالَsaidl-lahuاللهٱللَّهُAllahyāʿīsāيا عيسىيَٰعِيسَىٰٓ"O Isa!innīإنيإِنِّىIndeed, Imutawaffīkaمتوفيكمُتَوَفِّيكَ(will) take youwarāfiʿukaورافعكوَرَافِعُكَand raise youilayyaإليإِلَىَّto Myselfwamuṭahhirukaومطهركوَمُطَهِّرُكَand purify youminaمنمِنَfromalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve[d],wajāʿiluوجاعلوَجَاعِلُand I will makealladhīnaالذينٱلَّذِينَthose whoittabaʿūkaاتبعوكٱتَّبَعُوكَfollow[ed] youfawqaفوقفَوْقَsuperioralladhīnaالذينٱلَّذِينَ(to) those whokafarūكفرواكَفَرُوٓاْdisbelieve[d]ilāإلىإِلَىٰonyawmiيوميَوْمِ(the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) [the] Resurrection.thummaثمثُمَّThenilayyaإليإِلَىَّto Memarjiʿukumمرجعكممَرْجِعُكُمْ(is) your returnfa-aḥkumuفأحكمفَأَحْكُمُand I will judgebaynakumبينكمبَيْنَكُمْbetween youfīmāفيمافِيمَاabout whatkuntumكنتمكُنتُمْyou werefīhiفيهفِيهِ[in it]takhtalifūnaتختلفونتَخْتَلِفُونَdiffering.(And remember) when Allah said: O Jesus! Lo! I am gathering thee and causing thee to ascend unto Me, and am cleansing thee of those who disbelieve and am setting those who follow thee above those who disbelieve until the Day of Resurrection. Then unto Me ye will (all) return, and I shall judge between you as to that wherein ye used to differ.And [remember] when Allah said, “O Jesus, I will take you and raise you up to Myself[23] and deliver you from those who disbelieve, and make those who follow you above[24] those who disbelieve until the Day of Resurrection. Then you will all return to Me, and I will judge between you concerning that over which you differed.[Mention] when Allāh said, "O Jesus, indeed I will take you and raise you to Myself and purify [i.e., free] you from those who disbelieve and make those who follow you [in submission to Allāh alone] superior to those who disbelieve until the Day of Resurrection. Then to Me is your return, and I will judge between you concerning that in which you used to differ.Behold! Allah said: "O Jesus! I will take thee and raise thee to Myself and clear thee (of the falsehoods) of those who blaspheme; I will make those who follow thee superior to those who reject faith, to the Day of Resurrection: Then shall ye all return unto me, and I will judge between you of the matters wherein ye dispute. |
| 56 | فَأَمَّا ٱلَّذِينَ كَفَرُواْ فَأُعَذِّبُهُمۡ عَذَابٗا شَدِيدٗا فِي ٱلدُّنۡيَا وَٱلۡأٓخِرَةِ وَمَا لَهُم مِّن نَّٰصِرِينَfa-ammāفأمافَأَمَّاThen as foralladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve[d],fa-uʿadhibuhumفأعذبهمفَأُعَذِّبُهُمْthen I will punish themʿadhābanعذاباعَذَابًا(with) a punishmentshadīdanشديداشَدِيدًاseverefīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldwal-ākhiratiوالآخرةوَٱلْءَاخِرَةِand (in) the Hereafter.wamāوماوَمَاAnd notlahumلهملَهُمfor themminمنمِّنanynāṣirīnaناصريننَّٰصِرِينَhelpers.As for those who disbelieve I shall chastise them with a heavy chastisement in the world and the Hereafter; and they will have no helpers.As for those who disbelieve, I will punish them severely in this world and the Hereafter, and they will have no helpers.And as for those who disbelieved, I will punish them with a severe punishment in this world and the Hereafter, and they will have no helpers.""As to those who reject faith, I will punish them with terrible agony in this world and in the Hereafter, nor will they have anyone to help." |
| 57 | وَأَمَّا ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ فَيُوَفِّيهِمۡ أُجُورَهُمۡۗ وَٱللَّهُ لَا يُحِبُّ ٱلظَّٰلِمِينَwa-ammāوأماوَأَمَّاAnd as foralladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieve[d]waʿamilūوعملواوَعَمِلُواْand didl-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِ[the] righteous deedsfayuwaffīhimفيوفيهمفَيُوَفِّيهِمْthen He will grant them in fullujūrahumأجورهمأُجُورَهُمْtheir reward.wal-lahuواللهوَٱللَّهُAnd Allahlāلالَا(does) notyuḥibbuيحبيُحِبُّlovel-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers.And as for those who believe and do good works, He will pay them their wages in full. Allah loveth not wrong-doers.As for those who believe and do righteous deeds, He will give them their rewards in full, and Allah does not like the wrongdoers.”But as for those who believed and did righteous deeds, He will give them in full their rewards, and Allāh does not like the wrongdoers."As to those who believe and work righteousness, Allah will pay them (in full) their reward; but Allah loveth not those who do wrong." |
| 58 | ذَٰلِكَ نَتۡلُوهُ عَلَيۡكَ مِنَ ٱلۡأٓيَٰتِ وَٱلذِّكۡرِ ٱلۡحَكِيمِdhālikaذلكذَٰلِكَThatnatlūhuنتلوهنَتْلُوهُ(is what) We recite [it]ʿalaykaعليكعَلَيْكَto youminaمنمِنَofl-āyātiالآياتٱلْءَايَٰتِthe Verseswal-dhik'riوالذكروَٱلذِّكْرِand the Reminder -l-ḥakīmiالحكيمٱلْحَكِيمِ[the] Wise.This (which) We recite unto thee is a revelation and a wise reminder.This is what We recite to you of the verses and the wise reminder.This is what We recite to you, [O Muḥammad], of [Our] verses and the precise [and wise] message [i.e., the Qur’ān]."This is what we rehearse unto thee of the Signs and the Message of Wisdom." |
| 59 | إِنَّ مَثَلَ عِيسَىٰ عِندَ ٱللَّهِ كَمَثَلِ ءَادَمَۖ خَلَقَهُۥ مِن تُرَابٖ ثُمَّ قَالَ لَهُۥ كُن فَيَكُونُinnaإنإِنَّIndeed,mathalaمثلمَثَلَ(the) likenessʿīsāعيسىعِيسَىٰ(of) Isaʿindaعندعِندَnearl-lahiاللهٱللَّهِAllahkamathaliكمثلكَمَثَلِ(is) like (the) likenessādamaآدمءَادَمَ(of) Adam.khalaqahuخلقهخَلَقَهُۥHe created himminمنمِنfromturābinترابتُرَابٍdustthummaثمثُمَّthenqālaقالقَالَHe saidlahuلهلَهُۥto him,kunكنكُن"Be,"fayakūnuفيكونفَيَكُونُand he was.Lo! the likeness of Jesus with Allah is as the likeness of Adam. He created him of dust, then He said unto him: Be! and he is.The similitude of Jesus before Allah[25] is like that of Adam; He created him from dust, then said to him, “Be,” and he was.Indeed, the example of Jesus to Allāh[127] is like that of Adam. He created him from dust; then He said to him, "Be," and he was.The similitude of Jesus before Allah is as that of Adam; He created him from dust, then said to him: "Be". And he was. |
| 60 | ٱلۡحَقُّ مِن رَّبِّكَ فَلَا تَكُن مِّنَ ٱلۡمُمۡتَرِينَal-ḥaquالحقٱلْحَقُّThe truthminمنمِن(is) fromrabbikaربكرَّبِّكَyour Lord,falāفلافَلَاso (do) nottakunتكنتَكُنbeminaمنمِّنَamongl-mum'tarīnaالممترينٱلْمُمْتَرِينَthe doubters.(This is) the truth from thy Lord (O Muhammad), so be not thou of those who waver.This is the truth from your Lord, so do not be of those who doubt.The truth is from your Lord, so do not be among the doubters.The Truth (comes) from Allah alone; so be not of those who doubt. |
| 61 | فَمَنۡ حَآجَّكَ فِيهِ مِنۢ بَعۡدِ مَا جَآءَكَ مِنَ ٱلۡعِلۡمِ فَقُلۡ تَعَالَوۡاْ نَدۡعُ أَبۡنَآءَنَا وَأَبۡنَآءَكُمۡ وَنِسَآءَنَا وَنِسَآءَكُمۡ وَأَنفُسَنَا وَأَنفُسَكُمۡ ثُمَّ نَبۡتَهِلۡ فَنَجۡعَل لَّعۡنَتَ ٱللَّهِ عَلَى ٱلۡكَٰذِبِينَfamanفمنفَمَنْThen whoeverḥājjakaحاجكحَآجَّكَargues (with) youfīhiفيهفِيهِconcerning itminمنمِنۢfrombaʿdiبعدبَعْدِaftermāمامَاwhatjāakaجاءكجَآءَكَcame to youminaمنمِنَofl-ʿil'miالعلمٱلْعِلْمِthe knowledgefaqulفقلفَقُلْthen say,taʿālawتعالواتَعَالَوْاْ"Come,nadʿuندعنَدْعُlet us callabnāanāأبناءناأَبْنَآءَنَاour sonswa-abnāakumوأبناءكموَأَبْنَآءَكُمْand your sons,wanisāanāونساءناوَنِسَآءَنَاand our womenwanisāakumونساءكموَنِسَآءَكُمْand your women,wa-anfusanāوأنفسناوَأَنفُسَنَاand ourselveswa-anfusakumوأنفسكموَأَنفُسَكُمْand yourselves,thummaثمثُمَّthennabtahilنبتهلنَبْتَهِلْlet us pray humbly,fanajʿalفنجعلفَنَجْعَلand [we] invokelaʿnataلعنتلَّعْنَتَthe cursel-lahiاللهٱللَّهِ(of) Allahʿalāعلىعَلَىonl-kādhibīnaالكاذبينٱلْكَٰذِبِينَthe liars.And whoso disputeth with thee concerning him, after the knowledge which hath come unto thee, say (unto him): Come! We will summon our sons and your sons, and our women and your women, and ourselves and yourselves, then we will pray humbly (to our Lord) and (solemnly) invoke the curse of Allah upon those who lie.Whoever disputes with you concerning [Jesus] after the knowledge has come to you, then say, “Come, let us call our sons and your sons, our women and your women, ourselves and yourselves, then invoke the curse of Allah upon the liars.”Then whoever argues with you about it after [this] knowledge has come to you - say, "Come, let us call our sons and your sons, our women and your women, ourselves and yourselves, then supplicate earnestly [together] and invoke the curse of Allāh upon the liars [among us]."If any one disputes in this matter with thee, now after (full) knowledge Hath come to thee, say: "Come! let us gather together,- our sons and your sons, our women and your women, ourselves and yourselves: Then let us earnestly pray, and invoke the curse of Allah on those who lie!" |
| 62 | إِنَّ هَٰذَا لَهُوَ ٱلۡقَصَصُ ٱلۡحَقُّۚ وَمَا مِنۡ إِلَٰهٍ إِلَّا ٱللَّهُۚ وَإِنَّ ٱللَّهَ لَهُوَ ٱلۡعَزِيزُ ٱلۡحَكِيمُinnaإنإِنَّIndeedhādhāهذاهَٰذَاthis,lahuwaلهولَهُوَsurely it (is)l-qaṣaṣuالقصصٱلْقَصَصُthe narration -l-ḥaquالحقٱلْحَقُّ[the] true.wamāوماوَمَاAnd (there is) nominمنمِنْ(of)ilāhinإلهإِلَٰهٍgodillāإلاإِلَّاexceptl-lahuاللهٱللَّهُAllah.wa-innaوإنوَإِنَّAnd indeed,l-lahaاللهٱللَّهَAllah,lahuwaلهولَهُوَsurely Hel-ʿazīzuالعزيزٱلْعَزِيزُ(is) the All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.Lo! This verily is the true narrative. There is no Allah save Allah, and lo! Allah, He verily is, is the Mighty, the Wise.Indeed, this is the true narrative, and none has the right to be worshiped except Allah, and Allah is the All-Mighty, the All-Wise.Indeed, this is the true narration. And there is no deity except Allāh. And indeed, Allāh is the Exalted in Might, the Wise.This is the true account: There is no god except Allah; and Allah-He is indeed the Exalted in Power, the Wise. |
| 63 | فَإِن تَوَلَّوۡاْ فَإِنَّ ٱللَّهَ عَلِيمُۢ بِٱلۡمُفۡسِدِينَfa-inفإنفَإِنAnd iftawallawتولواتَوَلَّوْاْthey turn back,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahʿalīmunعليمعَلِيمٌۢ(is) All-Knowing,bil-muf'sidīnaبالمفسدينبِٱلْمُفْسِدِينَof the corrupters.And if they turn away, then lo! Allah is Aware of (who are) the corrupters.If they turn away, then Allah is All-Knowing of those who spread corruption.But if they turn away, then indeed - Allāh is Knowing of the corrupters.But if they turn back, Allah hath full knowledge of those who do mischief. |
| 64 | قُلۡ يَٰٓأَهۡلَ ٱلۡكِتَٰبِ تَعَالَوۡاْ إِلَىٰ كَلِمَةٖ سَوَآءِۭ بَيۡنَنَا وَبَيۡنَكُمۡ أَلَّا نَعۡبُدَ إِلَّا ٱللَّهَ وَلَا نُشۡرِكَ بِهِۦ شَيۡـٔٗا وَلَا يَتَّخِذَ بَعۡضُنَا بَعۡضًا أَرۡبَابٗا مِّن دُونِ ٱللَّهِۚ فَإِن تَوَلَّوۡاْ فَقُولُواْ ٱشۡهَدُواْ بِأَنَّا مُسۡلِمُونَqulقلقُلْSay,yāahlaيا أهليَٰٓأَهْلَ"O Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Book!taʿālawتعالواتَعَالَوْاْComeilāإلىإِلَىٰtokalimatinكلمةكَلِمَةٍa wordsawāinسواءسَوَآءٍۭequitablebaynanāبيننابَيْنَنَاbetween uswabaynakumوبينكموَبَيْنَكُمْand between you -allāألاأَلَّاthat notnaʿbudaنعبدنَعْبُدَwe worshipillāإلاإِلَّاexceptl-lahaاللهٱللَّهَAllah,walāولاوَلَاand notnush'rikaنشركنُشْرِكَwe associate partnersbihiبهبِهِۦwith Him -shayanشيئاشَيْـًٔاanythingwalāولاوَلَاand notyattakhidhaيتخذيَتَّخِذَtakebaʿḍunāبعضنابَعْضُنَاsome of usbaʿḍanبعضابَعْضًا(to) othersarbābanأرباباأَرْبَابًا(as) lordsminمنمِّنfromdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllah."fa-inفإنفَإِنThen iftawallawتولواتَوَلَّوْاْthey turn away,faqūlūفقولوافَقُولُواْthen say,ish'hadūاشهدواٱشْهَدُواْ"Bear witnessbi-annāبأنابِأَنَّاthat wemus'limūnaمسلمونمُسْلِمُونَ(are) Muslims."Say: O People of the Scripture! Come to an agreement between us and you: that we shall worship none but Allah, and that we shall ascribe no partner unto Him, and that none of us shall take others for lords beside Allah. And if they turn away, then say: Bear witness that we are they who have surrendered (unto Him).Say, “O people of the Book, come to a common term between us and you, that we worship none but Allah and associate no partners with Him, and that we do not take one another as lords besides Allah.” But if they turn away, say, “Bear witness that we are Muslims [submitting to Allah].”Say, "O People of the Scripture, come to a word that is equitable between us and you - that we will not worship except Allāh and not associate anything with Him and not take one another as lords instead of Allāh."[128] But if they turn away, then say, "Bear witness that we are Muslims [submitting to Him]."Say: "O People of the Book! come to common terms as between us and you: That we worship none but Allah; that we associate no partners with him; that we erect not, from among ourselves, Lords and patrons other than Allah." If then they turn back, say ye: "Bear witness that we (at least) are Muslims (bowing to Allah's Will). |
| 65 | يَٰٓأَهۡلَ ٱلۡكِتَٰبِ لِمَ تُحَآجُّونَ فِيٓ إِبۡرَٰهِيمَ وَمَآ أُنزِلَتِ ٱلتَّوۡرَىٰةُ وَٱلۡإِنجِيلُ إِلَّا مِنۢ بَعۡدِهِۦٓۚ أَفَلَا تَعۡقِلُونَyāahlaيا أهليَٰٓأَهْلَO Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Book!limaلملِمَWhytuḥājjūnaتحاجونتُحَآجُّونَ(do) you arguefīفيفِىٓconcerningib'rāhīmaإبراهيمإِبْرَٰهِيمَIbrahimwamāوماوَمَآwhile notunzilatiأنزلتأُنزِلَتِwas revealedl-tawrātuالتوراةٱلتَّوْرَىٰةُthe Tauratwal-injīluوالإنجيلوَٱلْإِنجِيلُand the Injeelillāإلاإِلَّاexceptminمنمِنۢfrombaʿdihiبعدهبَعْدِهِۦٓafter him?afalāأفلاأَفَلَاThen why don'ttaʿqilūnaتعقلونتَعْقِلُونَyou use your intellect?O People of the Scripture! Why will ye argue about Abraham, when the Torah and the Gospel were not revealed till after him? Have ye then no sense?O People of the Book, why do you dispute about Abraham[26], while the Torah and the Gospel were not sent down but after him? Do you not understand?O People of the Scripture, why do you argue about Abraham while the Torah and the Gospel were not revealed until after him? Then will you not reason?Ye People of the Book! Why dispute ye about Abraham, when the Law and the Gospel Were not revealed Till after him? Have ye no understanding? |
| 66 | هَٰٓأَنتُمۡ هَٰٓؤُلَآءِ حَٰجَجۡتُمۡ فِيمَا لَكُم بِهِۦ عِلۡمٞ فَلِمَ تُحَآجُّونَ فِيمَا لَيۡسَ لَكُم بِهِۦ عِلۡمٞۚ وَٱللَّهُ يَعۡلَمُ وَأَنتُمۡ لَا تَعۡلَمُونَhāantumها أنتمهَٰٓأَنتُمْHere you are -hāulāiهؤلاءهَٰٓؤُلَآءِthose whoḥājajtumحاججتمحَٰجَجْتُمْarguedfīmāفيمافِيمَاabout whatlakumلكملَكُم[for] youbihiبهبِهِۦof itʿil'munعلمعِلْمٌ(have some) knowledge.falimaفلمفَلِمَThen whytuḥājjūnaتحاجونتُحَآجُّونَ(do) you arguefīmāفيمافِيمَاabout whatlaysaليسلَيْسَnotlakumلكملَكُمfor youbihiبهبِهِۦof itʿil'munعلمعِلْمٌ(any) knowledge.wal-lahuواللهوَٱللَّهُAnd Allahyaʿlamuيعلميَعْلَمُknows,wa-antumوأنتموَأَنتُمْwhile youlāلالَا(do) nottaʿlamūnaتعلمونتَعْلَمُونَknow.Lo! ye are those who argue about that whereof ye have some knowledge: Why then argue ye concerning that whereof ye have no knowledge? Allah knoweth. Ye know not.Here you are! You are those who disputed about that of which you have some knowledge, then why do you dispute about that of which you have no knowledge[27]? Allah knows and you do not know.Here you are - those who have argued about that of which you have [some] knowledge, but why do you argue about that of which you have no knowledge? And Allāh knows, while you know not.Ah! Ye are those who fell to disputing (Even) in matters of which ye had some knowledge! but why dispute ye in matters of which ye have no knowledge? It is Allah Who knows, and ye who know not! |
| 67 | مَا كَانَ إِبۡرَٰهِيمُ يَهُودِيّٗا وَلَا نَصۡرَانِيّٗا وَلَٰكِن كَانَ حَنِيفٗا مُّسۡلِمٗا وَمَا كَانَ مِنَ ٱلۡمُشۡرِكِينَmāمامَاNotkānaكانكَانَwasib'rāhīmuإبراهيمإِبْرَٰهِيمُIbrahimyahūdiyyanيهوديايَهُودِيًّاa Jewwalāولاوَلَاand notnaṣrāniyyanنصرانيانَصْرَانِيًّاa Christianwalākinولكنوَلَٰكِن[and] butkānaكانكَانَhe wasḥanīfanحنيفاحَنِيفًاa truemus'limanمسلمامُّسْلِمًاMuslim,wamāوماوَمَاand notkānaكانكَانَhe wasminaمنمِنَfroml-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheists.Abraham was not a Jew, nor yet a Christian; but he was an upright man who had surrendered (to Allah), and he was not of the idolaters.Abraham was neither a Jew nor a Christian, but he was a monotheist[28] Muslim, and he was not one of the polytheists.Abraham was neither a Jew nor a Christian, but he was one inclining toward truth, a Muslim [submitting to Allāh]. And he was not of the polytheists.[129]Abraham was not a Jew nor yet a Christian; but he was true in Faith, and bowed his will to Allah's (Which is Islam), and he joined not gods with Allah. |
| 68 | إِنَّ أَوۡلَى ٱلنَّاسِ بِإِبۡرَٰهِيمَ لَلَّذِينَ ٱتَّبَعُوهُ وَهَٰذَا ٱلنَّبِيُّ وَٱلَّذِينَ ءَامَنُواْۗ وَٱللَّهُ وَلِيُّ ٱلۡمُؤۡمِنِينَinnaإنإِنَّIndeed,awlāأولىأَوْلَىthe best to claim relationshipl-nāsiالناسٱلنَّاسِ(of) peoplebi-ib'rāhīmaبإبراهيمبِإِبْرَٰهِيمَwith Ibrahimlalladhīnaللذينلَلَّذِينَ(are) those whoittabaʿūhuاتبعوهٱتَّبَعُوهُfollow himwahādhāوهذاوَهَٰذَاand thisl-nabiyuالنبيٱلنَّبِىُّ[the] Prophetwa-alladhīnaوالذينوَٱلَّذِينَand those whoāmanūآمنواءَامَنُواْbelieve[d].wal-lahuواللهوَٱللَّهُAnd Allahwaliyyuوليوَلِىُّ(is) a Guardianl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَ(of) the believers.Lo! those of mankind who have the best claim to Abraham are those who followed him, and this Prophet and those who believe (with him); and Allah is the Protecting Guardian of the believers.The closest people to Abraham are those who followed him, and this Prophet and those who believe. And Allah is the Guardian of the believers.Indeed, the most worthy of Abraham among the people are those who followed him [in submission to Allāh] and this prophet [i.e., Muḥammad (ﷺ)] and those who believe [in his message]. And Allāh is the Ally[130] of the believers.Without doubt, among men, the nearest of kin to Abraham, are those who follow him, as are also this Prophet and those who believe: And Allah is the Protector of those who have faith. |
| 69 | وَدَّت طَّآئِفَةٞ مِّنۡ أَهۡلِ ٱلۡكِتَٰبِ لَوۡ يُضِلُّونَكُمۡ وَمَا يُضِلُّونَ إِلَّآ أَنفُسَهُمۡ وَمَا يَشۡعُرُونَwaddatودتوَدَّتWishedṭāifatunطائفةطَّآئِفَةٌa groupminمنمِّنْfromahliأهلأَهْلِ(the) Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Booklawلولَوْifyuḍillūnakumيضلونكميُضِلُّونَكُمْthey could lead you astray,wamāوماوَمَاand notyuḍillūnaيضلونيُضِلُّونَthey lead astrayillāإلاإِلَّآexceptanfusahumأنفسهمأَنفُسَهُمْthemselveswamāوماوَمَاand notyashʿurūnaيشعرونيَشْعُرُونَthey perceive.A party of the People of the Scripture long to make you go astray; and they make none to go astray except themselves, but they perceive not.A faction of the People of the Book wishes to mislead you [believers]; they do not mislead except themselves, but they do not realize.A faction of the People of the Scripture wish they could mislead you. But they do not mislead except themselves, and they perceive [it] not.It is the wish of a section of the People of the Book to lead you astray. But they shall lead astray (Not you), but themselves, and they do not perceive! |
| 70 | يَٰٓأَهۡلَ ٱلۡكِتَٰبِ لِمَ تَكۡفُرُونَ بِـَٔايَٰتِ ٱللَّهِ وَأَنتُمۡ تَشۡهَدُونَyāahlaيا أهليَٰٓأَهْلَO Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Book!limaلملِمَWhy dotakfurūnaتكفرونتَكْفُرُونَyou denybiāyātiبآياتبِـَٔايَٰتِ[in] the Signsl-lahiاللهٱللَّهِ(of) Allahwa-antumوأنتموَأَنتُمْwhile youtashhadūnaتشهدونتَشْهَدُونَbear witness?O People of the Scripture! Why disbelieve ye in the revelations of Allah, when ye (yourselves) bear witness (to their truth)?O People of the Book, why do you disbelieve in the verses of Allah[29] while you testify [to their truth]?O People of the Scripture, why do you disbelieve in the verses of Allāh[131] while you witness [to their truth]?Ye People of the Book! Why reject ye the Signs of Allah, of which ye are (Yourselves) witnesses? |
| 71 | يَٰٓأَهۡلَ ٱلۡكِتَٰبِ لِمَ تَلۡبِسُونَ ٱلۡحَقَّ بِٱلۡبَٰطِلِ وَتَكۡتُمُونَ ٱلۡحَقَّ وَأَنتُمۡ تَعۡلَمُونَyāahlaيا أهليَٰٓأَهْلَO Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Book!limaلملِمَWhytalbisūnaتلبسونتَلْبِسُونَdo you mixl-ḥaqaالحقٱلْحَقَّthe truthbil-bāṭiliبالباطلبِٱلْبَٰطِلِwith the falsehoodwataktumūnaوتكتمونوَتَكْتُمُونَand conceall-ḥaqaالحقٱلْحَقَّthe truthwa-antumوأنتموَأَنتُمْwhile youtaʿlamūnaتعلمونتَعْلَمُونَknow?O People of the Scripture! Why confound ye truth with falsehood and knowingly conceal the truth?O People of the Book, why do you mix the truth with falsehood and conceal the truth knowingly?O People of the Scripture, why do you mix [i.e., confuse] the truth with falsehood and conceal the truth while you know [it]?Ye People of the Book! Why do ye clothe Truth with falsehood, and conceal the Truth, while ye have knowledge? |
| 72 | وَقَالَت طَّآئِفَةٞ مِّنۡ أَهۡلِ ٱلۡكِتَٰبِ ءَامِنُواْ بِٱلَّذِيٓ أُنزِلَ عَلَى ٱلَّذِينَ ءَامَنُواْ وَجۡهَ ٱلنَّهَارِ وَٱكۡفُرُوٓاْ ءَاخِرَهُۥ لَعَلَّهُمۡ يَرۡجِعُونَwaqālatوقالتوَقَالَتAnd saidṭāifatunطائفةطَّآئِفَةٌa groupminمنمِّنْofahliأهلأَهْلِ(the) Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Book,āminūآمنواءَامِنُواْ"Believebi-alladhīبالذيبِٱلَّذِىٓin whatunzilaأنزلأُنزِلَwas revealedʿalāعلىعَلَىonalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieve[d]wajhaوجهوَجْهَ(at the) beginningl-nahāriالنهارٱلنَّهَارِ(of) the day,wa-uk'furūواكفرواوَٱكْفُرُوٓاْand rejectākhirahuآخرهءَاخِرَهُۥ(at) its end,laʿallahumلعلهملَعَلَّهُمْperhaps they mayyarjiʿūnaيرجعونيَرْجِعُونَreturn.And a party of the People of the Scripture say: Believe in that which hath been revealed unto those who believe at the opening of the day, and disbelieve at the end thereof, in order that they may return;A faction of the People of the Book says, “Believe in what has been sent down to the believers in the morning and reject it in the evening, so that they may return [from their faith][30].And a faction of the People of the Scripture say [to each other], "Believe in that which was revealed to the believers at the beginning of the day and reject it at its end that perhaps they will return [i.e., abandon their religion],A section of the People of the Book say: "Believe in the morning what is revealed to the believers, but reject it at the end of the day; perchance they may (themselves) Turn back; |
| 73 | وَلَا تُؤۡمِنُوٓاْ إِلَّا لِمَن تَبِعَ دِينَكُمۡ قُلۡ إِنَّ ٱلۡهُدَىٰ هُدَى ٱللَّهِ أَن يُؤۡتَىٰٓ أَحَدٞ مِّثۡلَ مَآ أُوتِيتُمۡ أَوۡ يُحَآجُّوكُمۡ عِندَ رَبِّكُمۡۗ قُلۡ إِنَّ ٱلۡفَضۡلَ بِيَدِ ٱللَّهِ يُؤۡتِيهِ مَن يَشَآءُۗ وَٱللَّهُ وَٰسِعٌ عَلِيمٞwalāولاوَلَاAnd (do) nottu'minūتؤمنواتُؤْمِنُوٓاْbelieveillāإلاإِلَّاexceptlimanلمنلِمَن(the one) whotabiʿaتبعتَبِعَfollowsdīnakumدينكمدِينَكُمْyour religion."qulقلقُلْSay,innaإنإِنَّ"Indeedl-hudāالهدىٱلْهُدَىٰthe (true) guidancehudāهدىهُدَى(is the) Guidancel-lahiاللهٱللَّهِ(of) Allah -anأنأَنlestyu'tāيؤتىيُؤْتَىٰٓis givenaḥadunأحدأَحَدٌ(to) one -mith'laمثلمِّثْلَ(the) likemāمامَآ(of) whatūtītumأوتيتمأُوتِيتُمْwas given to youawأوأَوْoryuḥājjūkumيحاجوكميُحَآجُّوكُمْthey may argue with youʿindaعندعِندَnearrabbikumربكمرَبِّكُمْyour Lord."qulقلقُلْSay,innaإنإِنَّ"Indeed,l-faḍlaالفضلٱلْفَضْلَthe Bountybiyadiبيدبِيَدِ(is) in the Handl-lahiاللهٱللَّهِ(of) Allah.yu'tīhiيؤتيهيُؤْتِيهِHe gives itmanمنمَن(to) whomyashāuيشاءيَشَآءُHe wills,wal-lahuواللهوَٱللَّهُand Allahwāsiʿunواسعوَٰسِعٌ(is) All-Encompassing,ʿalīmunعليمعَلِيمٌAll-Knowing."And believe not save in one who followeth your religion - Say (O Muhammad): Lo! the guidance is Allah's Guidance - that anyone is given the like of that which was given unto you or that they may argue with you in the presence of their Lord. Say (O Muhammad): Lo! the bounty is in Allah's hand. He bestoweth it on whom He will. Allah is All-Embracing, All-Knowing.And do not believe in anyone except those who follow your religion.” Say, “The guidance is the guidance of Allah.” [They say,] Lest someone may be given similar to what you have been given or argue with you before your Lord[31]. Say, “All bounty is in the Hand of Allah; He grants it to whom He wills. And Allah is All-Encompassing, All-Knowing.”And do not trust except those who follow your religion." Say, "Indeed, the [true] guidance is the guidance of Allāh. [Do you fear] lest someone be given [knowledge] like you were given or that they would [thereby] argue with you before your Lord?" Say, "Indeed, [all] bounty is in the hand[132] of Allāh - He grants it to whom He wills. And Allāh is all-Encompassing and Wise.""And believe no one unless he follows your religion." Say: "True guidance is the Guidance of Allah: (Fear ye) Lest a revelation be sent to someone (else) Like unto that which was sent unto you? or that those (Receiving such revelation) should engage you in argument before your Lord?" Say: "All bounties are in the hand of Allah: He granteth them to whom He pleaseth: And Allah careth for all, and He knoweth all things." |
| 74 | يَخۡتَصُّ بِرَحۡمَتِهِۦ مَن يَشَآءُۗ وَٱللَّهُ ذُو ٱلۡفَضۡلِ ٱلۡعَظِيمِyakhtaṣṣuيختصيَخْتَصُّHe choosesbiraḥmatihiبرحمتهبِرَحْمَتِهِۦfor His MercymanمنمَنwhomyashāuيشاءيَشَآءُHe wills.wal-lahuواللهوَٱللَّهُAnd Allahdhūذوذُو(is) the Possessorl-faḍliالفضلٱلْفَضْلِ(of) Bounty -l-ʿaẓīmiالعظيمٱلْعَظِيمِ[the] great.He selecteth for His mercy whom He will. Allah is of Infinite Bounty.He chooses for His mercy whom He wills; for Allah is the Possessor of great bounty.”He selects for His mercy whom He wills. And Allāh is the possessor of great bounty.For His Mercy He specially chooseth whom He pleaseth; for Allah is the Lord of bounties unbounded. |
| 75 | ۞ وَمِنۡ أَهۡلِ ٱلۡكِتَٰبِ مَنۡ إِن تَأۡمَنۡهُ بِقِنطَارٖ يُؤَدِّهِۦٓ إِلَيۡكَ وَمِنۡهُم مَّنۡ إِن تَأۡمَنۡهُ بِدِينَارٖ لَّا يُؤَدِّهِۦٓ إِلَيۡكَ إِلَّا مَا دُمۡتَ عَلَيۡهِ قَآئِمٗاۗ ذَٰلِكَ بِأَنَّهُمۡ قَالُواْ لَيۡسَ عَلَيۡنَا فِي ٱلۡأُمِّيِّـۧنَ سَبِيلٞ وَيَقُولُونَ عَلَى ٱللَّهِ ٱلۡكَذِبَ وَهُمۡ يَعۡلَمُونَwaminومنوَمِنْAnd fromahliأهلأَهْلِ(the) Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Bookmanمنمَنْ(is he) who,inإنإِنiftamanhuتأمنهتَأْمَنْهُyou entrust himbiqinṭārinبقنطاربِقِنطَارٍwith a great amount of wealthyu-addihiيؤدهيُؤَدِّهِۦٓhe will return itilaykaإليكإِلَيْكَto you.wamin'humومنهموَمِنْهُمAnd from themmanمنمَّنْ(is he) who,inإنإِنiftamanhuتأمنهتَأْمَنْهُyou entrust himbidīnārinبديناربِدِينَارٍwith a single coinlāلالَّاnotyu-addihiيؤدهيُؤَدِّهِۦٓhe will return itilaykaإليكإِلَيْكَto youillāإلاإِلَّاexceptmāمامَاthatdum'taدمتدُمْتَyou keep constantlyʿalayhiعليهعَلَيْهِover himqāimanقائماقَآئِمًاstanding.dhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(is) because theyqālūقالواقَالُواْsaid,laysaليسلَيْسَ"Notʿalaynāعليناعَلَيْنَاon usfīفيفِىconcerningl-umiyīnaالأميينٱلْأُمِّيِّۦنَthe unlettered peoplesabīlunسبيلسَبِيلٌany [way] (accountability)."wayaqūlūnaويقولونوَيَقُولُونَAnd they sayʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllahl-kadhibaالكذبٱلْكَذِبَthe liewahumوهموَهُمْwhile theyyaʿlamūnaيعلمونيَعْلَمُونَknow.Among the People of the Scripture there is he who, if thou trust him with a weight of treasure, will return it to thee. And among them there is he who, if thou trust him with a piece of gold, will not return it to thee unless thou keep standing over him. That is because they say: We have no duty to the Gentiles. They speak a lie concerning Allah knowingly.And among the People of the Book are some who, if you entrust with a heap of gold, will return it to you; yet there are others who, if you entrust with a single coin of gold, will not return it to you unless you keep standing over them. This is because they say, “We are under no obligation towards the Gentiles[32].” And they tell lies about Allah knowingly.And among the People of the Scripture is he who, if you entrust him with a great amount [of wealth], he will return it to you. And among them is he who, if you entrust him with a [single] coin, he will not return it to you unless you are constantly standing over him [demanding it]. That is because they say, "There is no blame upon us concerning the unlearned."[133] And they speak untruth about Allāh while they know [it].Among the People of the Book are some who, if entrusted with a hoard of gold, will (readily) pay it back; others, who, if entrusted with a single silver coin, will not repay it unless thou constantly stoodest demanding, because, they say, "there is no call on us (to keep faith) with these ignorant (Pagans)." but they tell a lie against Allah, and (well) they know it. |
| 76 | بَلَىٰۚ مَنۡ أَوۡفَىٰ بِعَهۡدِهِۦ وَٱتَّقَىٰ فَإِنَّ ٱللَّهَ يُحِبُّ ٱلۡمُتَّقِينَbalāبلىبَلَىٰNay,manمنمَنْwhoeverawfāأوفىأَوْفَىٰfulfillsbiʿahdihiبعهدهبِعَهْدِهِۦhis covenantwa-ittaqāواتقىوَٱتَّقَىٰand fears (Allah),fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahyuḥibbuيحبيُحِبُّlovesl-mutaqīnaالمتقينٱلْمُتَّقِينَthose who fear (Him).Nay, but (the chosen of Allah is) he who fulfilleth his pledge and wardeth off (evil); for lo! Allah loveth those who ward off (evil).But those who fulfill their covenant and fear Allah, surely Allah loves those who fear Him.But yes, whoever fulfills his commitment and fears Allāh - then indeed, Allāh loves those who fear Him.Nay.- Those that keep their plighted faith and act aright,-verily Allah loves those who act aright. |
| 77 | إِنَّ ٱلَّذِينَ يَشۡتَرُونَ بِعَهۡدِ ٱللَّهِ وَأَيۡمَٰنِهِمۡ ثَمَنٗا قَلِيلًا أُوْلَٰٓئِكَ لَا خَلَٰقَ لَهُمۡ فِي ٱلۡأٓخِرَةِ وَلَا يُكَلِّمُهُمُ ٱللَّهُ وَلَا يَنظُرُ إِلَيۡهِمۡ يَوۡمَ ٱلۡقِيَٰمَةِ وَلَا يُزَكِّيهِمۡ وَلَهُمۡ عَذَابٌ أَلِيمٞinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyashtarūnaيشترونيَشْتَرُونَexchangebiʿahdiبعهدبِعَهْدِ(the) Covenantl-lahiاللهٱللَّهِ(of) Allahwa-aymānihimوأيمانهموَأَيْمَٰنِهِمْand their oathsthamananثمناثَمَنًا(for) a priceqalīlanقليلاقَلِيلًاlittle,ulāikaأولئكأُوْلَٰٓئِكَthose -lāلالَاnokhalāqaخلاقخَلَٰقَsharelahumلهملَهُمْfor themfīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterwalāولاوَلَاand notyukallimuhumuيكلمهميُكَلِّمُهُمُwill speak to theml-lahuاللهٱللَّهُAllah,walāولاوَلَاand notyanẓuruينظريَنظُرُlookilayhimإليهمإِلَيْهِمْat themyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrectionwalāولاوَلَاand notyuzakkīhimيزكيهميُزَكِّيهِمْpurify them,walahumولهموَلَهُمْand for themʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful.Lo! those who purchase a small gain at the cost of Allah's covenant and their oaths, they have no portion in the Hereafter. Allah will neither speak to them nor look upon them on the Day of Resurrection, nor will He make them grow. Theirs will be a painful doom.Those who trade the covenant of Allah and their oaths[33] for a small price, they will have no share in the Hereafter. Allah will neither speak to them, nor look at them on the Day of Resurrection, nor will He purify them, and for them there will be a painful punishment.Indeed, those who exchange the covenant of Allāh and their [own] oaths for a small price will have no share in the Hereafter, and Allāh will not speak to them or look at them on the Day of Resurrection, nor will He purify them; and they will have a painful punishment.As for those who sell the faith they owe to Allah and their own plighted word for a small price, they shall have no portion in the Hereafter: Nor will Allah (Deign to) speak to them or look at them on the Day of Judgment, nor will He cleans them (of sin): They shall have a grievous penalty. |
| 78 | وَإِنَّ مِنۡهُمۡ لَفَرِيقٗا يَلۡوُۥنَ أَلۡسِنَتَهُم بِٱلۡكِتَٰبِ لِتَحۡسَبُوهُ مِنَ ٱلۡكِتَٰبِ وَمَا هُوَ مِنَ ٱلۡكِتَٰبِ وَيَقُولُونَ هُوَ مِنۡ عِندِ ٱللَّهِ وَمَا هُوَ مِنۡ عِندِ ٱللَّهِۖ وَيَقُولُونَ عَلَى ٱللَّهِ ٱلۡكَذِبَ وَهُمۡ يَعۡلَمُونَwa-innaوإنوَإِنَّAnd indeed,min'humمنهممِنْهُمْamong themlafarīqanلفريقالَفَرِيقًاsurely (is) a group -yalwūnaيلوونيَلْوُۥنَthey distortalsinatahumألسنتهمأَلْسِنَتَهُمtheir tonguesbil-kitābiبالكتاببِٱلْكِتَٰبِin (reciting) the Booklitaḥsabūhuلتحسبوهلِتَحْسَبُوهُso that you may think itminaمنمِنَ(is) froml-kitābiالكتابٱلْكِتَٰبِthe Bookwamāوماوَمَاand nothuwaهوهُوَitminaمنمِنَ(is) froml-kitābiالكتابٱلْكِتَٰبِthe Book.wayaqūlūnaويقولونوَيَقُولُونَAnd they say,huwaهوهُوَ"Itminمنمِنْ(is)ʿindiعندعِندِfroml-lahiاللهٱللَّهِAllah."wamāوماوَمَاBut nothuwaهوهُوَitminمنمِنْ(is)ʿindiعندعِندِfroml-lahiاللهٱللَّهِAllah.wayaqūlūnaويقولونوَيَقُولُونَAnd they sayʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllahl-kadhibaالكذبٱلْكَذِبَthe liewahumوهموَهُمْwhile theyyaʿlamūnaيعلمونيَعْلَمُونَknow.And lo! there is a party of them who distort the Scripture with their tongues, that ye may think that what they say is from the Scripture, when it is not from the Scripture. And they say: It is from Allah, when it is not from Allah; and they speak a lie concerning Allah knowingly.And there are some among them who alter the Scripture[34] with their tongues so that you may think it is part of the Scripture, while it is not part of the Scripture; and they say, “It is from Allah,” while it is not from Allah. And they tell lies about Allah knowingly.And indeed, there is among them a party who alter the Scripture with their tongues so you may think it is from the Scripture, but it is not from the Scripture. And they say, "This is from Allāh," but it is not from Allāh. And they speak untruth about Allāh while they know.There is among them a section who distort the Book with their tongues: (As they read) you would think it is a part of the Book, but it is no part of the Book; and they say, "That is from Allah," but it is not from Allah: It is they who tell a lie against Allah, and (well) they know it! |
| 79 | مَا كَانَ لِبَشَرٍ أَن يُؤۡتِيَهُ ٱللَّهُ ٱلۡكِتَٰبَ وَٱلۡحُكۡمَ وَٱلنُّبُوَّةَ ثُمَّ يَقُولَ لِلنَّاسِ كُونُواْ عِبَادٗا لِّي مِن دُونِ ٱللَّهِ وَلَٰكِن كُونُواْ رَبَّٰنِيِّـۧنَ بِمَا كُنتُمۡ تُعَلِّمُونَ ٱلۡكِتَٰبَ وَبِمَا كُنتُمۡ تَدۡرُسُونَmāمامَاNotkānaكانكَانَislibasharinلبشرلِبَشَرٍfor a humananأنأَنthatyu'tiyahuيؤتيهيُؤْتِيَهُgives himl-lahuاللهٱللَّهُAllahl-kitābaالكتابٱلْكِتَٰبَthe Book,wal-ḥuk'maوالحكموَٱلْحُكْمَand the wisdom,wal-nubuwataوالنبوةوَٱلنُّبُوَّةَand the Prophethood,thummaثمثُمَّthenyaqūlaيقوليَقُولَhe sayslilnnāsiللناسلِلنَّاسِto the people,kūnūكونواكُونُواْ"Beʿibādanعباداعِبَادًاworshipperslīليلِّىof meminمنمِنfromdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllah,walākinولكنوَلَٰكِنbut (would say)kūnūكونواكُونُواْ"Berabbāniyyīnaربانيينرَبَّٰنِيِّۦنَworshippers of the Lordbimāبمابِمَاbecausekuntumكنتمكُنتُمْyou have beentuʿallimūnaتعلمونتُعَلِّمُونَteachingl-kitābaالكتابٱلْكِتَٰبَthe Bookwabimāوبماوَبِمَاand becausekuntumكنتمكُنتُمْyou have beentadrusūnaتدرسونتَدْرُسُونَstudying (it)."It is not (possible) for any human being unto whom Allah had given the Scripture and wisdom and the prophethood that he should afterwards have said unto mankind: Be slaves of me instead of Allah; but (what he said was): Be ye faithful servants of the Lord by virtue of your constant teaching of the Scripture and of your constant study thereof.It is not for a human being whom Allah has given the Scripture, wisdom, and prophethood to say to the people, “Be my worshipers instead of Allah.” Rather, he would say, “Be devoted servants of your Lord because of your teaching of the Scripture and because of your study thereof.”It is not for a human [prophet][134] that Allāh should give him the Scripture[135] and authority and prophethood and then he would say to the people, "Be servants to me rather than Allāh," but [instead, he would say], "Be pious scholars of the Lord because of what you have taught of the Scripture and because of what you have studied."It is not (possible) that a man, to whom is given the Book, and Wisdom, and the prophetic office, should say to people: "Be ye my worshippers rather than Allah's": on the contrary (He would say) "Be ye worshippers of Him Who is truly the Cherisher of all: For ye have taught the Book and ye have studied it earnestly." |
| 80 | وَلَا يَأۡمُرَكُمۡ أَن تَتَّخِذُواْ ٱلۡمَلَٰٓئِكَةَ وَٱلنَّبِيِّـۧنَ أَرۡبَابًاۚ أَيَأۡمُرُكُم بِٱلۡكُفۡرِ بَعۡدَ إِذۡ أَنتُم مُّسۡلِمُونَwalāولاوَلَاAnd notyamurakumيأمركميَأْمُرَكُمْhe will order youanأنأَنthattattakhidhūتتخذواتَتَّخِذُواْyou takel-malāikataالملائكةٱلْمَلَٰٓئِكَةَthe Angels,wal-nabiyīnaوالنبيينوَٱلنَّبِيِّۦنَand the Prophetsarbābanأرباباأَرْبَابًا(as) lords.ayamurukumأيأمركمأَيَأْمُرُكُمWould he order youbil-kuf'riبالكفربِٱلْكُفْرِto [the] disbeliefbaʿdaبعدبَعْدَafteridhإذإِذْ[when]antumأنتمأَنتُمyou (have become)mus'limūnaمسلمونمُّسْلِمُونَMuslims?And he commanded you not that ye should take the angels and the prophets for lords. Would he command you to disbelieve after ye had surrendered (to Allah)?Nor would he order you to take angels and prophets as lords[35]. Would he order you to disbelieve after you have submitted to Allah [as Muslims]?Nor could he order you to take the angels and prophets as lords. Would he order you to disbelief after you had been Muslims?Nor would he instruct you to take angels and prophets for Lords and patrons. What! would he bid you to unbelief after ye have bowed your will (To Allah in Islam)? |
| 81 | وَإِذۡ أَخَذَ ٱللَّهُ مِيثَٰقَ ٱلنَّبِيِّـۧنَ لَمَآ ءَاتَيۡتُكُم مِّن كِتَٰبٖ وَحِكۡمَةٖ ثُمَّ جَآءَكُمۡ رَسُولٞ مُّصَدِّقٞ لِّمَا مَعَكُمۡ لَتُؤۡمِنُنَّ بِهِۦ وَلَتَنصُرُنَّهُۥۚ قَالَ ءَأَقۡرَرۡتُمۡ وَأَخَذۡتُمۡ عَلَىٰ ذَٰلِكُمۡ إِصۡرِيۖ قَالُوٓاْ أَقۡرَرۡنَاۚ قَالَ فَٱشۡهَدُواْ وَأَنَا۠ مَعَكُم مِّنَ ٱلشَّٰهِدِينَwa-idhوإذوَإِذْAnd whenakhadhaأخذأَخَذَtookl-lahuاللهٱللَّهُAllahmīthāqaميثاقمِيثَٰقَcovenantl-nabiyīnaالنبيينٱلنَّبِيِّۦنَ(of) the Prophets,lamāلمالَمَآ"Certainly, whateverātaytukumآتيتكمءَاتَيْتُكُمI (have) given youminمنمِّنofkitābinكتابكِتَٰبٍ(the) Bookwaḥik'matinوحكمةوَحِكْمَةٍand wisdomthummaثمثُمَّthenjāakumجاءكمجَآءَكُمْcomes to yourasūlunرسولرَسُولٌa Messengermuṣaddiqunمصدقمُّصَدِّقٌconfirminglimāلمالِّمَاthat whichmaʿakumمعكممَعَكُمْ(is) with you,latu'minunnaلتؤمننلَتُؤْمِنُنَّyou must believebihiبهبِهِۦin himwalatanṣurunnahuولتنصرنهوَلَتَنصُرُنَّهُۥand you must help him."qālaقالقَالَHe said,a-aqrartumأأقررتمءَأَقْرَرْتُمْ"Do you affirmwa-akhadhtumوأخذتموَأَخَذْتُمْand takeʿalāعلىعَلَىٰondhālikumذلكمذَٰلِكُمْthat (condition)iṣ'rīإصريإِصْرِىMy Covenant?"qālūقالواقَالُوٓاْThey said,aqrarnāأقررناأَقْرَرْنَا"We affirm."qālaقالقَالَHe said,fa-ish'hadūفاشهدوافَٱشْهَدُواْ"Then bear witness,wa-anāوأناوَأَنَا۠and I (am)maʿakumمعكممَعَكُمwith youminaمنمِّنَamongl-shāhidīnaالشاهدينٱلشَّٰهِدِينَthe witnesses."When Allah made (His) covenant with the prophets, (He said): Behold that which I have given you of the Scripture and knowledge. And afterward there will come unto you a messenger, confirming that which ye possess. Ye shall believe in him and ye shall help him. He said: Do ye agree, and will ye take up My burden (which I lay upon you) in this (matter)? They answered: We agree. He said: Then bear ye witness. I will be a witness with you.And [remember] when Allah took the covenant[36] of the prophets, [saying], “After I have given you the Book and wisdom, if there comes to you a messenger[37] confirming what is with you, then you must believe in him and support him.” Allah said, “Do you affirm this covenant and accept this commitment?” They said, “Yes, we do.” He said, “Then bear witness and I am with you among the witnesses.”And [recall, O People of the Scripture], when Allāh took the covenant of the prophets, [saying], "Whatever I give you of the Scripture and wisdom and then there comes to you a messenger confirming what is with you, you [must] believe in him and support him." [Allāh] said, "Have you acknowledged and taken upon that My commitment?"[136] They said, "We have acknowledged it." He said, "Then bear witness, and I am with you among the witnesses."Behold! Allah took the covenant of the prophets, saying: "I give you a Book and Wisdom; then comes to you a messenger, confirming what is with you; do ye believe in him and render him help." Allah said: "Do ye agree, and take this my Covenant as binding on you?" They said: "We agree." He said: "Then bear witness, and I am with you among the witnesses." |
| 82 | فَمَن تَوَلَّىٰ بَعۡدَ ذَٰلِكَ فَأُوْلَٰٓئِكَ هُمُ ٱلۡفَٰسِقُونَfamanفمنفَمَنThen whoevertawallāتولىتَوَلَّىٰturns awaybaʿdaبعدبَعْدَafterdhālikaذلكذَٰلِكَthat,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosehumuهمهُمُtheyl-fāsiqūnaالفاسقونٱلْفَٰسِقُونَ(are) the defiantly disobedient.Then whosoever after this shall turn away: they will be miscreants.Whoever turns away after this, it is they who are the rebellious.And whoever turned away after that - they were the defiantly disobedient.If any turn back after this, they are perverted transgressors. |
| 83 | أَفَغَيۡرَ دِينِ ٱللَّهِ يَبۡغُونَ وَلَهُۥٓ أَسۡلَمَ مَن فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ طَوۡعٗا وَكَرۡهٗا وَإِلَيۡهِ يُرۡجَعُونَafaghayraأفغيرأَفَغَيْرَSo is (it) other thandīniديندِينِ(the) religionl-lahiاللهٱللَّهِ(of) Allahyabghūnaيبغونيَبْغُونَthey seek?walahuولهوَلَهُۥٓWhile to Himaslamaأسلمأَسْلَمَ(have) submittedmanمنمَنwhateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,ṭawʿanطوعاطَوْعًاwillinglywakarhanوكرهاوَكَرْهًاor unwillingly,wa-ilayhiوإليهوَإِلَيْهِand towards Himyur'jaʿūnaيرجعونيُرْجَعُونَthey will be returned.Seek they other than the religion of Allah, when unto Him submitteth whosoever is in the heavens and the earth, willingly or unwillingly, and unto Him they will be returned.Do they seek other than the religion of Allah, whereas to Him submit all those in the heavens and on earth, willingly or unwilling, and to Him they will return?So is it other than the religion of Allāh they desire, while to Him have submitted [all] those within the heavens and earth, willingly or by compulsion, and to Him they will be returned?Do they seek for other than the Religion of Allah?-while all creatures in the heavens and on earth have, willing or unwilling, bowed to His Will (Accepted Islam), and to Him shall they all be brought back. |
| 84 | قُلۡ ءَامَنَّا بِٱللَّهِ وَمَآ أُنزِلَ عَلَيۡنَا وَمَآ أُنزِلَ عَلَىٰٓ إِبۡرَٰهِيمَ وَإِسۡمَٰعِيلَ وَإِسۡحَٰقَ وَيَعۡقُوبَ وَٱلۡأَسۡبَاطِ وَمَآ أُوتِيَ مُوسَىٰ وَعِيسَىٰ وَٱلنَّبِيُّونَ مِن رَّبِّهِمۡ لَا نُفَرِّقُ بَيۡنَ أَحَدٖ مِّنۡهُمۡ وَنَحۡنُ لَهُۥ مُسۡلِمُونَqulقلقُلْSay,āmannāآمناءَامَنَّا"We believedbil-lahiباللهبِٱللَّهِin Allahwamāوماوَمَآand whatunzilaأنزلأُنزِلَ(is) revealedʿalaynāعليناعَلَيْنَاon uswamāوماوَمَآand whatunzilaأنزلأُنزِلَwas revealedʿalāعلىعَلَىٰٓonib'rāhīmaإبراهيمإِبْرَٰهِيمَIbrahim,wa-is'māʿīlaوإسماعيلوَإِسْمَٰعِيلَand Ishmael,wa-is'ḥāqaوإسحاقوَإِسْحَٰقَand Isaac,wayaʿqūbaويعقوبوَيَعْقُوبَand Yaqub,wal-asbāṭiوالأسباطوَٱلْأَسْبَاطِand the descendentswamāوماوَمَآand whatūtiyaأوتيأُوتِىَwas givenmūsāموسىمُوسَىٰ(to) Musa,waʿīsāوعيسىوَعِيسَىٰand Isa,wal-nabiyūnaوالنبيونوَٱلنَّبِيُّونَand the Prophetsminمنمِنfromrabbihimربهمرَّبِّهِمْtheir Lord.lāلالَاNotnufarriquنفرقنُفَرِّقُwe make distinctionbaynaبينبَيْنَbetweenaḥadinأحدأَحَدٍanymin'humمنهممِّنْهُمْof themwanaḥnuونحنوَنَحْنُand welahuلهلَهُۥto Himmus'limūnaمسلمونمُسْلِمُونَ(are) submissive.Say (O Muhammad): We believe in Allah and that which is revealed unto us and that which was revealed unto Abraham and Ishmael and Isaac and Jacob and the tribes, and that which was vouchsafed unto Moses and Jesus and the prophets from their Lord. We make no distinction between any of them, and unto Him we have surrendered.Say, “We believe in Allah and what has been sent down to us and what was sent down to Abraham, Ishmael, Isaac, Jacob, and his descendants, and what was given to Moses, Jesus, and other prophets from their Lord; we make no distinction between any of them, and to Him we submit.”Say, "We have believed in Allāh and in what was revealed to us and what was revealed to Abraham, Ishmael, Isaac, Jacob, and the Descendants [al-Asbāṭ], and in what was given to Moses and Jesus and to the prophets from their Lord. We make no distinction between any of them, and we are Muslims [submitting] to Him."Say: "We believe in Allah, and in what has been revealed to us and what was revealed to Abraham, Isma'il, Isaac, Jacob, and the Tribes, and in (the Books) given to Moses, Jesus, and the prophets, from their Lord: We make no distinction between one and another among them, and to Allah do we bow our will (in Islam)." |
| 85 | وَمَن يَبۡتَغِ غَيۡرَ ٱلۡإِسۡلَٰمِ دِينٗا فَلَن يُقۡبَلَ مِنۡهُ وَهُوَ فِي ٱلۡأٓخِرَةِ مِنَ ٱلۡخَٰسِرِينَwamanومنوَمَنAnd whoeveryabtaghiيبتغيَبْتَغِseeksghayraغيرغَيْرَother thanl-is'lāmiالإسلامٱلْإِسْلَٰمِ[the] Islamdīnanدينادِينًا(as) religionfalanفلنفَلَنthen neveryuq'balaيقبليُقْبَلَwill be acceptedmin'huمنهمِنْهُfrom him,wahuwaوهووَهُوَand hefīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafter,minaمنمِنَ(will be) froml-khāsirīnaالخاسرينٱلْخَٰسِرِينَthe losers.And whoso seeketh as religion other than the Surrender (to Allah) it will not be accepted from him, and he will be a loser in the Hereafter.Anyone who seeks a religion other than Islam, never will it be accepted from him; and in the Hereafter he will be among the losers.And whoever desires other than Islām as religion - never will it be accepted from him, and he, in the Hereafter, will be among the losers.If anyone desires a religion other than Islam (submission to Allah), never will it be accepted of him; and in the Hereafter He will be in the ranks of those who have lost (All spiritual good). |
| 86 | كَيۡفَ يَهۡدِي ٱللَّهُ قَوۡمٗا كَفَرُواْ بَعۡدَ إِيمَٰنِهِمۡ وَشَهِدُوٓاْ أَنَّ ٱلرَّسُولَ حَقّٞ وَجَآءَهُمُ ٱلۡبَيِّنَٰتُۚ وَٱللَّهُ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلظَّٰلِمِينَkayfaكيفكَيْفَHowyahdīيهدييَهْدِى(shall) guidel-lahuاللهٱللَّهُAllahqawmanقوماقَوْمًاa peoplekafarūكفرواكَفَرُواْ(who) disbelievedbaʿdaبعدبَعْدَafterīmānihimإيمانهمإِيمَٰنِهِمْtheir beliefwashahidūوشهدواوَشَهِدُوٓاْand (had) witnessedannaأنأَنَّthatl-rasūlaالرسولٱلرَّسُولَthe Messengerḥaqqunحقحَقٌّ(is) true,wajāahumuوجاءهموَجَآءَهُمُand came to theml-bayinātuالبيناتٱلْبَيِّنَٰتُthe clear proofs?wal-lahuواللهوَٱللَّهُAnd Allahlāلالَا(does) notyahdīيهدييَهْدِىguidel-qawmaالقومٱلْقَوْمَthe peoplel-ẓālimīnaالظالمينٱلظَّٰلِمِينَ[the] wrongdoers.How shall Allah guide a people who disbelieved after their belief and (after) they bore witness that the messenger is true and after clear proofs (of Allah's Sovereignty) had come unto them. And Allah guideth not wrongdoing folk.How would Allah guide a people who disbelieved after having believed and testified that the Messenger was true, and the clear signs had come to them? For Allah does not guide the wrongdoing people.How shall Allāh guide a people who disbelieved after their belief and had witnessed that the Messenger is true and clear signs had come to them? And Allāh does not guide the wrongdoing people.How shall Allah Guide those who reject Faith after they accepted it and bore witness that the Messenger was true and that Clear Signs had come unto them? but Allah guides not a people unjust. |
| 87 | أُوْلَٰٓئِكَ جَزَآؤُهُمۡ أَنَّ عَلَيۡهِمۡ لَعۡنَةَ ٱللَّهِ وَٱلۡمَلَٰٓئِكَةِ وَٱلنَّاسِ أَجۡمَعِينَulāikaأولئكأُوْلَٰٓئِكَThose -jazāuhumجزاؤهمجَزَآؤُهُمْtheir recompense,annaأنأَنَّthatʿalayhimعليهمعَلَيْهِمْon themlaʿnataلعنةلَعْنَةَ(is the) cursel-lahiاللهٱللَّهِ(of) Allahwal-malāikatiوالملائكةوَٱلْمَلَٰٓئِكَةِand the Angelswal-nāsiوالناسوَٱلنَّاسِand the peopleajmaʿīnaأجمعينأَجْمَعِينَall together.As for such, their guerdon is that on them rests the curse of Allah and of angels and of men combined.The punishment of such people is that they are cursed by Allah, the angels, and all mankind.Those - their recompense will be that upon them is the curse of Allāh and the angels and the people, all together,Of such the reward is that on them (rests) the curse of Allah, of His angels, and of all mankind;- |
| 88 | خَٰلِدِينَ فِيهَا لَا يُخَفَّفُ عَنۡهُمُ ٱلۡعَذَابُ وَلَا هُمۡ يُنظَرُونَkhālidīnaخالدينخَٰلِدِينَ(They will) abide foreverfīhāفيهافِيهَاin it.lāلالَاNotyukhaffafuيخففيُخَفَّفُwill be lightenedʿanhumuعنهمعَنْهُمُfor theml-ʿadhābuالعذابٱلْعَذَابُthe punishmentwalāولاوَلَاand nothumهمهُمْtheyyunẓarūnaينظرونيُنظَرُونَwill be reprieved.They will abide therein. Their doom will not be lightened, neither will they be reprieved;They will abide therein forever. Their punishment will neither be lightened, nor will they be given respite,Abiding eternally therein. The punishment will not be lightened for them, nor will they be reprieved,In that will they dwell; nor will their penalty be lightened, nor respite be (their lot);- |
| 89 | إِلَّا ٱلَّذِينَ تَابُواْ مِنۢ بَعۡدِ ذَٰلِكَ وَأَصۡلَحُواْ فَإِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٌillāإلاإِلَّاExceptalladhīnaالذينٱلَّذِينَthose whotābūتابواتَابُواْrepentminمنمِنۢfrombaʿdiبعدبَعْدِafterdhālikaذلكذَٰلِكَthat,wa-aṣlaḥūوأصلحواوَأَصْلَحُواْand reform[ed] themselves.fa-innaفإنفَإِنَّThen indeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.Save those who afterward repent and do right. Lo! Allah is Forgiving, Merciful.except those who repent after that and mend their ways[38], for Allah is All-Forgiving, Most Merciful.Except for those who repent after that[137] and correct themselves. For indeed, Allāh is Forgiving and Merciful.Except for those that repent (Even) after that, and make amends; for verily Allah is Oft-Forgiving, Most Merciful. |
| 90 | إِنَّ ٱلَّذِينَ كَفَرُواْ بَعۡدَ إِيمَٰنِهِمۡ ثُمَّ ٱزۡدَادُواْ كُفۡرٗا لَّن تُقۡبَلَ تَوۡبَتُهُمۡ وَأُوْلَٰٓئِكَ هُمُ ٱلضَّآلُّونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedbaʿdaبعدبَعْدَafterīmānihimإيمانهمإِيمَٰنِهِمْtheir beliefthummaثمثُمَّtheniz'dādūازدادواٱزْدَادُواْthey increasedkuf'ranكفراكُفْرًا(in) disbelieflanلنلَّنnevertuq'balaتقبلتُقْبَلَwill be acceptedtawbatuhumتوبتهمتَوْبَتُهُمْtheir repentance,wa-ulāikaوأولئكوَأُوْلَٰٓئِكَand those -humuهمهُمُtheyl-ḍālūnaالضالونٱلضَّآلُّونَ(are) those who have gone astray.Lo! those who disbelieve after their (profession of) belief, and afterward grow violent in disbelief: their repentance will not be accepted. And such are those who are astray.But those who disbelieve after having believed then increase in disbelief, never will their repentance be accepted; it is they who have gone astray.Indeed, those who disbelieve [i.e., reject the message] after their belief and then increase in disbelief - never will their [claimed] repentance be accepted, and they are the ones astray.But those who reject Faith after they accepted it, and then go on adding to their defiance of Faith,- never will their repentance be accepted; for they are those who have (of set purpose) gone astray. |
| 91 | إِنَّ ٱلَّذِينَ كَفَرُواْ وَمَاتُواْ وَهُمۡ كُفَّارٞ فَلَن يُقۡبَلَ مِنۡ أَحَدِهِم مِّلۡءُ ٱلۡأَرۡضِ ذَهَبٗا وَلَوِ ٱفۡتَدَىٰ بِهِۦٓۗ أُوْلَٰٓئِكَ لَهُمۡ عَذَابٌ أَلِيمٞ وَمَا لَهُم مِّن نَّٰصِرِينَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve[d]wamātūوماتواوَمَاتُواْand diedwahumوهموَهُمْwhile theykuffārunكفاركُفَّارٌ(are) disbelievers,falanفلنفَلَنthen neveryuq'balaيقبليُقْبَلَwill be acceptedminمنمِنْfromaḥadihimأحدهمأَحَدِهِمany one of themmil'uملءمِّلْءُfulll-arḍiالأرضٱلْأَرْضِearthdhahabanذهباذَهَبًا(of) goldwalawiولووَلَوِ[and] (even) ifif'tadāافتدىٱفْتَدَىٰhe offered as ransombihiبهبِهِۦٓit.ulāikaأولئكأُوْلَٰٓئِكَThose -lahumلهملَهُمْfor themʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainfulwamāوماوَمَاand notlahumلهملَهُم(will be) for themminمنمِّنanynāṣirīnaناصريننَّٰصِرِينَhelpers.Lo! those who disbelieve, and die in disbelief, the (whole) earth full of gold would not be accepted from such an one if it were offered as a ransom (for his soul). Theirs will be a painful doom and they will have no helpers.Those who disbelieve and die as disbelievers, even an earth full of gold will never be accepted from any of them, if offered as ransom[39]. For such people there will be a painful punishment, and they will have no helpers.Indeed, those who disbelieve and die while they are disbelievers - never would the [whole] capacity of the earth in gold be accepted from one of them if he would [seek to] ransom himself with it. For those there will be a painful punishment, and they will have no helpers.As to those who reject Faith, and die rejecting,- never would be accepted from any such as much gold as the earth contains, though they should offer it for ransom. For such is (in store) a penalty grievous, and they will find no helpers. |
| 92 | لَن تَنَالُواْ ٱلۡبِرَّ حَتَّىٰ تُنفِقُواْ مِمَّا تُحِبُّونَۚ وَمَا تُنفِقُواْ مِن شَيۡءٖ فَإِنَّ ٱللَّهَ بِهِۦ عَلِيمٞlanلنلَنNevertanālūتنالواتَنَالُواْwill you attainl-biraالبرٱلْبِرَّ[the] righteousnessḥattāحتىحَتَّىٰuntiltunfiqūتنفقواتُنفِقُواْyou spendmimmāممامِمَّاfrom whattuḥibbūnaتحبونتُحِبُّونَyou love.wamāوماوَمَاAnd whatevertunfiqūتنفقواتُنفِقُواْyou spendminمنمِنofshayinشيءشَىْءٍa thingfa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahbihiبهبِهِۦof itʿalīmunعليمعَلِيمٌ(is) All-Knowing.Ye will not attain unto piety until ye spend of that which ye love. And whatsoever ye spend, Allah is Aware thereof.You will never attain righteousness[40] until you spend in charity from what you love. Whatever you spend, Allah is All-Knowing of it.Never will you attain the good [reward][138] until you spend [in the way of Allāh] from that which you love. And whatever you spend - indeed, Allāh is Knowing of it.By no means shall ye attain righteousness unless ye give (freely) of that which ye love; and whatever ye give, of a truth Allah knoweth it well. |
| 93 | ۞ كُلُّ ٱلطَّعَامِ كَانَ حِلّٗا لِّبَنِيٓ إِسۡرَٰٓءِيلَ إِلَّا مَا حَرَّمَ إِسۡرَٰٓءِيلُ عَلَىٰ نَفۡسِهِۦ مِن قَبۡلِ أَن تُنَزَّلَ ٱلتَّوۡرَىٰةُۚ قُلۡ فَأۡتُواْ بِٱلتَّوۡرَىٰةِ فَٱتۡلُوهَآ إِن كُنتُمۡ صَٰدِقِينَkulluكلكُلُّAlll-ṭaʿāmiالطعامٱلطَّعَامِ[the] foodkānaكانكَانَwasḥillanحلاحِلًّاlawfullibanīلبنيلِّبَنِىٓfor (the) Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israelillāإلاإِلَّاexceptmāمامَاwhatḥarramaحرمحَرَّمَmade unlawfulis'rāīluإسرائيلإِسْرَٰٓءِيلُIsraelʿalāعلىعَلَىٰuponnafsihiنفسهنَفْسِهِۦhimselfminمنمِنfromqabliقبلقَبْلِbeforeanأنأَن[that]tunazzalaتنزلتُنَزَّلَ(was) revealedl-tawrātuالتوراةٱلتَّوْرَىٰةُthe Taurat.qulقلقُلْSay,fatūفأتوافَأْتُواْ"So bringbil-tawrātiبالتوراةبِٱلتَّوْرَىٰةِthe Tauratfa-it'lūhāفاتلوهافَٱتْلُوهَآand recite itinإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful."All food was lawful unto the Children of Israel, save that which Israel forbade himself, (in days) before the Torah was revealed. Say: Produce the Torah and read it (unto us) if ye are truthful.All food was permissible for the Children of Israel except what Israel [i.e., Jacob] made impermissible for himself[41] before the Torah was sent down. Say, “Bring the Torah and recite it, if you are truthful.”All food was lawful to the Children of Israel except what Israel [i.e., Jacob] had made unlawful to himself before the Torah was revealed. Say, [O Muḥammad], "So bring the Torah and recite it, if you should be truthful."All food was lawful to the Children of Israel, except what Israel Made unlawful for itself, before the Law (of Moses) was revealed. Say: "Bring ye the Law and study it, if ye be men of truth." |
| 94 | فَمَنِ ٱفۡتَرَىٰ عَلَى ٱللَّهِ ٱلۡكَذِبَ مِنۢ بَعۡدِ ذَٰلِكَ فَأُوْلَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَfamaniفمنفَمَنِThen whoeverif'tarāافترىٱفْتَرَىٰfabricatesʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllahl-kadhibaالكذبٱلْكَذِبَ[the] lieminمنمِنۢfrombaʿdiبعدبَعْدِafterdhālikaذلكذَٰلِكَthat,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen those -humuهمهُمُtheyl-ẓālimūnaالظالمونٱلظَّٰلِمُونَ(are) the wrongdoers.And whoever shall invent a falsehood after that concerning Allah, such will be wrong-doers.Whoever fabricates lies upon Allah after that – it is they who are the wrongdoers.And whoever invents about Allāh untruth after that - then those are [truly] the wrongdoers.If any, after this, invent a lie and attribute it to Allah, they are indeed unjust wrong-doers. |
| 95 | قُلۡ صَدَقَ ٱللَّهُۗ فَٱتَّبِعُواْ مِلَّةَ إِبۡرَٰهِيمَ حَنِيفٗاۖ وَمَا كَانَ مِنَ ٱلۡمُشۡرِكِينَqulقلقُلْSay,ṣadaqaصدقصَدَقَ(has) spoken the truthl-lahuاللهٱللَّهُAllah,fa-ittabiʿūفاتبعوافَٱتَّبِعُواْthen followmillataملةمِلَّةَ(the) religionib'rāhīmaإبراهيمإِبْرَٰهِيمَ(of) Ibrahimḥanīfanحنيفاحَنِيفًا(the) upright,wamāوماوَمَاand notkānaكانكَانَhe wasminaمنمِنَofl-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheists.Say: Allah speaketh truth. So follow the religion of Abraham, the upright. He was not of the idolaters.Say, “Allah has spoken the truth, so follow the religion of Abraham[42], exclusively devoted to Allah, and he was not one of the polytheists.”Say, "Allāh has told the truth. So follow the religion of Abraham, inclining toward truth; and he was not of the polytheists."[139]Say: "Allah speaketh the Truth: follow the religion of Abraham, the sane in faith; he was not of the Pagans." |
| 96 | إِنَّ أَوَّلَ بَيۡتٖ وُضِعَ لِلنَّاسِ لَلَّذِي بِبَكَّةَ مُبَارَكٗا وَهُدٗى لِّلۡعَٰلَمِينَinnaإنإِنَّIndeed,awwalaأولأَوَّلَ(the) FirstbaytinبيتبَيْتٍHousewuḍiʿaوضعوُضِعَset uplilnnāsiللناسلِلنَّاسِfor the mankindlalladhīللذيلَلَّذِى(is) the one whichbibakkataببكةبِبَكَّةَ(is) at Bakkah,mubārakanمباركامُبَارَكًاblessedwahudanوهدىوَهُدًىand a guidancelil'ʿālamīnaللعالمينلِّلْعَٰلَمِينَfor the worlds.Lo! the first Sanctuary appointed for mankind was that at Becca, a blessed place, a guidance to the peoples;The first House [of worship] established for mankind was the one at Bakkah [i.e., Makkah], full of blessings[43] and guidance for the worlds.Indeed, the first House [of worship] established for mankind was that at Bakkah [i.e., Makkah] - blessed and a guidance for the worlds.The first House (of worship) appointed for men was that at Bakka: Full of blessing and of guidance for all kinds of beings: |
| 97 | فِيهِ ءَايَٰتُۢ بَيِّنَٰتٞ مَّقَامُ إِبۡرَٰهِيمَۖ وَمَن دَخَلَهُۥ كَانَ ءَامِنٗاۗ وَلِلَّهِ عَلَى ٱلنَّاسِ حِجُّ ٱلۡبَيۡتِ مَنِ ٱسۡتَطَاعَ إِلَيۡهِ سَبِيلٗاۚ وَمَن كَفَرَ فَإِنَّ ٱللَّهَ غَنِيٌّ عَنِ ٱلۡعَٰلَمِينَfīhiفيهفِيهِIn itāyātunآياتءَايَٰتٌۢ(are) signsbayyinātunبيناتبَيِّنَٰتٌclear,maqāmuمقاممَّقَامُstanding placeib'rāhīmaإبراهيمإِبْرَٰهِيمَ(of) Ibrahim,wamanومنوَمَنand whoeverdakhalahuدخلهدَخَلَهُۥenters it -kānaكانكَانَisāminanآمناءَامِنًاsafe.walillahiوللهوَلِلَّهِAnd (due) to Allahʿalāعلىعَلَىuponl-nāsiالناسٱلنَّاسِthe mankindḥijjuحجحِجُّ(is) pilgrimagel-baytiالبيتٱلْبَيْتِ(of) the Housemaniمنمَنِ(for one) whois'taṭāʿaاستطاعٱسْتَطَاعَis ableilayhiإليهإِلَيْهِto [it]sabīlanسبيلاسَبِيلًا(find) a way.wamanومنوَمَنAnd whoeverkafaraكفركَفَرَdisbelievedfa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahghaniyyunغنيغَنِىٌّ(is) free from needʿaniعنعَنِofl-ʿālamīnaالعالمينٱلْعَٰلَمِينَthe universe.Wherein are plain memorials (of Allah's guidance); the place where Abraham stood up to pray; and whosoever entereth it is safe. And pilgrimage to the House is a duty unto Allah for mankind, for him who can find a way thither. As for him who disbelieveth, (let him know that) lo! Allah is Independent of (all) creatures.In it are clear signs [such as] the standing place of Abraham[44]; whoever enters it will be safe. Pilgrimage to the House is a duty owed to Allah upon all people who are able to make their way to it; whoever disbelieves, then Allah is in no need for the worlds[45].In it are clear signs [such as] the standing place of Abraham. And whoever enters it [i.e., the Ḥaram] shall be safe. And [due] to Allāh from the people is a pilgrimage to the House - for whoever is able to find thereto a way. But whoever disbelieves [i.e., refuses] - then indeed, Allāh is free from need of the worlds.[140]In it are Signs Manifest; (for example), the Station of Abraham; whoever enters it attains security; Pilgrimage thereto is a duty men owe to Allah,- those who can afford the journey; but if any deny faith, Allah stands not in need of any of His creatures. |
| 98 | قُلۡ يَٰٓأَهۡلَ ٱلۡكِتَٰبِ لِمَ تَكۡفُرُونَ بِـَٔايَٰتِ ٱللَّهِ وَٱللَّهُ شَهِيدٌ عَلَىٰ مَا تَعۡمَلُونَqulقلقُلْSay,yāahlaيا أهليَٰٓأَهْلَ"O Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Book!limaلملِمَWhytakfurūnaتكفرونتَكْفُرُونَ(do) you disbelievebiāyātiبآياتبِـَٔايَٰتِin (the) Versesl-lahiاللهٱللَّهِ(of) Allah,wal-lahuواللهوَٱللَّهُwhile Allahshahīdunشهيدشَهِيدٌ(is) a Witnessʿalāعلىعَلَىٰovermāمامَاwhattaʿmalūnaتعملونتَعْمَلُونَyou do?"Say: O People of the Scripture! Why disbelieve ye in the revelations of Allah, when Allah (Himself) is Witness of what ye do?Say, “O People of the Book, why do you reject the verses of Allah when Allah is Witness to all what you do?”Say, "O People of the Scripture, why do you disbelieve in the verses of Allāh while Allāh is Witness over what you do?"Say: "O People of the Book! Why reject ye the Signs of Allah, when Allah is Himself witness to all ye do?" |
| 99 | قُلۡ يَٰٓأَهۡلَ ٱلۡكِتَٰبِ لِمَ تَصُدُّونَ عَن سَبِيلِ ٱللَّهِ مَنۡ ءَامَنَ تَبۡغُونَهَا عِوَجٗا وَأَنتُمۡ شُهَدَآءُۗ وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا تَعۡمَلُونَqulقلقُلْSay,yāahlaيا أهليَٰٓأَهْلَ"O Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Book!limaلملِمَWhytaṣuddūnaتصدونتَصُدُّونَ(do) you hinderʿanعنعَنfromsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahmanمنمَنْ(those) whoāmanaآمنءَامَنَbelieve[d],tabghūnahāتبغونهاتَبْغُونَهَاseeking (to make) itʿiwajanعوجاعِوَجًا(seem) crookedwa-antumوأنتموَأَنتُمْwhile youshuhadāuشهداءشُهَدَآءُ(are) witnesses?wamāوماوَمَاAnd notl-lahuاللهٱللَّهُAllahbighāfilinبغافلبِغَٰفِلٍ(is) unawareʿammāعماعَمَّاof whattaʿmalūnaتعملونتَعْمَلُونَyou do.Say: O People of the Scripture! Why drive ye back believers from the way of Allah, seeking to make it crooked, when ye are witnesses (to Allah's guidance)? Allah is not unaware of what ye do.Say, “O People of the Book, why do you hinder the believers from the way of Allah – trying to make it crooked when you are witnesses [to its truth][46]? But Allah is not unaware of what you do.”Say, "O People of the Scripture, why do you avert from the way of Allāh those who believe, seeking to make it [seem] deviant, while you are witnesses [to the truth]? And Allāh is not unaware of what you do."Say: "O ye People of the Book! Why obstruct ye those who believe, from the path of Allah, Seeking to make it crooked, while ye were yourselves witnesses (to Allah's Covenant)? but Allah is not unmindful of all that ye do." |
| 100 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِن تُطِيعُواْ فَرِيقٗا مِّنَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ يَرُدُّوكُم بَعۡدَ إِيمَٰنِكُمۡ كَٰفِرِينَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُوٓاْbelieve[d]!inإنإِنIftuṭīʿūتطيعواتُطِيعُواْyou obeyfarīqanفريقافَرِيقًاa groupminaمنمِّنَfromalladhīnaالذينٱلَّذِينَthose whoūtūأوتواأُوتُواْwere givenl-kitābaالكتابٱلْكِتَٰبَthe Bookyaruddūkumيردوكميَرُدُّوكُمthey will turn you backbaʿdaبعدبَعْدَafterīmānikumإيمانكمإِيمَٰنِكُمْyour beliefkāfirīnaكافرينكَٰفِرِينَ(as) disbelievers.O ye who believe! If ye obey a party of those who have received the Scripture they will make you disbelievers after your belief.O you who believe, if you obey a group of those who were given the Scripture, they will turn you back as disbelievers after your belief.O you who have believed, if you obey a party of those who were given the Scripture, they would turn you back, after your belief, [to being] unbelievers.O ye who believe! If ye listen to a faction among the People of the Book, they would (indeed) render you apostates after ye have believed! |
| 101 | وَكَيۡفَ تَكۡفُرُونَ وَأَنتُمۡ تُتۡلَىٰ عَلَيۡكُمۡ ءَايَٰتُ ٱللَّهِ وَفِيكُمۡ رَسُولُهُۥۗ وَمَن يَعۡتَصِم بِٱللَّهِ فَقَدۡ هُدِيَ إِلَىٰ صِرَٰطٖ مُّسۡتَقِيمٖwakayfaوكيفوَكَيْفَAnd how (could)takfurūnaتكفرونتَكْفُرُونَyou disbelievewa-antumوأنتموَأَنتُمْwhile [you]tut'lāتتلىتُتْلَىٰis recitedʿalaykumعليكمعَلَيْكُمْupon youāyātuآياتءَايَٰتُ(the) Versesl-lahiاللهٱللَّهِ(of) Allahwafīkumوفيكموَفِيكُمْand among yourasūluhuرسولهرَسُولُهُۥ(is) His Messenger?wamanومنوَمَنAnd whoeveryaʿtaṣimيعتصميَعْتَصِمholds firmlybil-lahiباللهبِٱللَّهِto Allah,faqadفقدفَقَدْthen surelyhudiyaهديهُدِىَhe is guidedilāإلىإِلَىٰtoṣirāṭinصراطصِرَٰطٍa pathmus'taqīminمستقيممُّسْتَقِيمٍstraight.How can ye disbelieve, when it is ye unto whom Allah's revelations are recited, and His messenger is in your midst? He who holdeth fast to Allah, he indeed is guided unto a right path.How can you disbelieve while Allah’s verses are being recited to you and His Messenger is in your midst? Whoever holds fast to Allah[47] is certainly guided to the straight path.And how could you disbelieve while to you are being recited the verses of Allāh and among you is His Messenger? And whoever holds firmly to Allāh[141] has [indeed] been guided to a straight path.And how would ye deny Faith while unto you are rehearsed the Signs of Allah, and among you Lives the Messenger? Whoever holds firmly to Allah will be shown a way that is straight. |
| 102 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ حَقَّ تُقَاتِهِۦ وَلَا تَمُوتُنَّ إِلَّا وَأَنتُم مُّسۡلِمُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve[d]!ittaqūاتقواٱتَّقُواْFearl-lahaاللهٱللَّهَAllahḥaqqaحقحَقَّ(as is His) righttuqātihiتقاتهتُقَاتِهِۦ(that) He (should) be fearedwalāولاوَلَاand (do) nottamūtunnaتموتنتَمُوتُنَّdieillāإلاإِلَّاexceptwa-antumوأنتموَأَنتُم[while you]mus'limūnaمسلمونمُّسْلِمُونَ(as) Muslims.O ye who believe! Observe your duty to Allah with right observance, and die not save as those who have surrendered (unto Him)O you who believe, fear Allah as He should be feared, and do not die except as Muslims.O you who have believed, fear Allāh as He should be feared and do not die except as Muslims [in submission to Him].O ye who believe! Fear Allah as He should be feared, and die not except in a state of Islam. |
| 103 | وَٱعۡتَصِمُواْ بِحَبۡلِ ٱللَّهِ جَمِيعٗا وَلَا تَفَرَّقُواْۚ وَٱذۡكُرُواْ نِعۡمَتَ ٱللَّهِ عَلَيۡكُمۡ إِذۡ كُنتُمۡ أَعۡدَآءٗ فَأَلَّفَ بَيۡنَ قُلُوبِكُمۡ فَأَصۡبَحۡتُم بِنِعۡمَتِهِۦٓ إِخۡوَٰنٗا وَكُنتُمۡ عَلَىٰ شَفَا حُفۡرَةٖ مِّنَ ٱلنَّارِ فَأَنقَذَكُم مِّنۡهَاۗ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمۡ ءَايَٰتِهِۦ لَعَلَّكُمۡ تَهۡتَدُونَwa-iʿ'taṣimūواعتصمواوَٱعْتَصِمُواْAnd hold firmlybiḥabliبحبلبِحَبْلِto (the) ropel-lahiاللهٱللَّهِ(of) Allahjamīʿanجميعاجَمِيعًاall togetherwalāولاوَلَاand (do) nottafarraqūتفرقواتَفَرَّقُواْbe divided.wa-udh'kurūواذكرواوَٱذْكُرُواْAnd rememberniʿ'mataنعمتنِعْمَتَ(the) Favorl-lahiاللهٱللَّهِ(of) Allahʿalaykumعليكمعَلَيْكُمْon youidhإذإِذْwhenkuntumكنتمكُنتُمْyou wereaʿdāanأعداءأَعْدَآءًenemiesfa-allafaفألففَأَلَّفَthen He made friendshipbaynaبينبَيْنَbetweenqulūbikumقلوبكمقُلُوبِكُمْyour heartsfa-aṣbaḥtumفأصبحتمفَأَصْبَحْتُمthen you becamebiniʿ'matihiبنعمتهبِنِعْمَتِهِۦٓby His Favorikh'wānanإخواناإِخْوَٰنًاbrothers.wakuntumوكنتموَكُنتُمْAnd you wereʿalāعلىعَلَىٰonshafāشفاشَفَا(the) brinkḥuf'ratinحفرةحُفْرَةٍ(of) pitminaمنمِّنَofl-nāriالنارٱلنَّارِthe Firefa-anqadhakumفأنقذكمفَأَنقَذَكُمthen He saved youmin'hāمنهامِّنْهَاfrom it.kadhālikaكذلككَذَٰلِكَThusyubayyinuيبينيُبَيِّنُmakes clearl-lahuاللهٱللَّهُAllahlakumلكملَكُمْfor youāyātihiآياتهءَايَٰتِهِۦHis Verseslaʿallakumلعلكملَعَلَّكُمْso that you maytahtadūnaتهتدونتَهْتَدُونَ(be) guided.And hold fast, all of you together, to the cable of Allah, and do not separate. And remember Allah's favour unto you: How ye were enemies and He made friendship between your hearts so that ye became as brothers by His grace; and (how) ye were upon the brink of an abyss of fire, and He did save you from it. Thus Allah maketh clear His revelations unto you, that haply ye may be guided,And hold fast to the rope of Allah[48] all together and do not be divided. Remember the favor of Allah upon you when you were enemies, then He reconciled your hearts, making you brethren by His grace. And you were on the brink of a fiery pit and He delivered you[49] from it. This is how Allah makes His verses clear to you, so that you may be guided.And hold firmly to the rope[142] of Allāh all together and do not become divided. And remember the favor of Allāh upon you - when you were enemies and He brought your hearts together and you became, by His favor, brothers. And you were on the edge of a pit of the Fire, and He saved you from it. Thus does Allāh make clear to you His verses that you may be guided.And hold fast, all together, by the rope which Allah (stretches out for you), and be not divided among yourselves; and remember with gratitude Allah's favour on you; for ye were enemies and He joined your hearts in love, so that by His Grace, ye became brethren; and ye were on the brink of the pit of Fire, and He saved you from it. Thus doth Allah make His Signs clear to you: That ye may be guided. |
| 104 | وَلۡتَكُن مِّنكُمۡ أُمَّةٞ يَدۡعُونَ إِلَى ٱلۡخَيۡرِ وَيَأۡمُرُونَ بِٱلۡمَعۡرُوفِ وَيَنۡهَوۡنَ عَنِ ٱلۡمُنكَرِۚ وَأُوْلَٰٓئِكَ هُمُ ٱلۡمُفۡلِحُونَwaltakunولتكنوَلْتَكُنAnd let there beminkumمنكممِّنكُمْamong youummatunأمةأُمَّةٌ[a] peopleyadʿūnaيدعونيَدْعُونَinvitingilāإلىإِلَىtol-khayriالخيرٱلْخَيْرِthe goodwayamurūnaويأمرونوَيَأْمُرُونَ[and] enjoiningbil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِthe right,wayanhawnaوينهونوَيَنْهَوْنَand forbiddingʿaniعنعَنِfroml-munkariالمنكرٱلْمُنكَرِthe wrong,wa-ulāikaوأولئكوَأُوْلَٰٓئِكَand those -humuهمهُمُtheyl-muf'liḥūnaالمفلحونٱلْمُفْلِحُونَ(are) the successful ones.And there may spring from you a nation who invite to goodness, and enjoin right conduct and forbid indecency. Such are they who are successful.Let there be a group from among you who call to goodness: enjoining what is right, and forbidding what is wrong[50]. It is they who are successful.And let there be [arising] from you a nation inviting to [all that is] good, enjoining what is right and forbidding what is wrong,[143] and those will be the successful.Let there arise out of you a band of people inviting to all that is good, enjoining what is right, and forbidding what is wrong: They are the ones to attain felicity. |
| 105 | وَلَا تَكُونُواْ كَٱلَّذِينَ تَفَرَّقُواْ وَٱخۡتَلَفُواْ مِنۢ بَعۡدِ مَا جَآءَهُمُ ٱلۡبَيِّنَٰتُۚ وَأُوْلَٰٓئِكَ لَهُمۡ عَذَابٌ عَظِيمٞwalāولاوَلَاAnd (do) nottakūnūتكونواتَكُونُواْbeka-alladhīnaكالذينكَٱلَّذِينَlike those whotafarraqūتفرقواتَفَرَّقُواْbecame dividedwa-ikh'talafūواختلفواوَٱخْتَلَفُواْand differedminمنمِنۢfrombaʿdiبعدبَعْدِaftermāمامَاwhatjāahumuجاءهمجَآءَهُمُcame to them -l-bayinātuالبيناتٱلْبَيِّنَٰتُthe clear proofs.wa-ulāikaوأولئكوَأُوْلَٰٓئِكَAnd thoselahumلهملَهُمْfor themʿadhābunعذابعَذَابٌ(is) a punishmentʿaẓīmunعظيمعَظِيمٌgreat.And be ye not as those who separated and disputed after the clear proofs had come unto them. For such there is an awful doom,Do not be like those who became divided and differed after the clear proofs had come to them; and for them there will be a great punishment.And do not be like the ones who became divided and differed after the clear proofs had come to them. And those will have a great punishmentBe not like those who are divided amongst themselves and fall into disputations after receiving Clear Signs: For them is a dreadful penalty,- |
| 106 | يَوۡمَ تَبۡيَضُّ وُجُوهٞ وَتَسۡوَدُّ وُجُوهٞۚ فَأَمَّا ٱلَّذِينَ ٱسۡوَدَّتۡ وُجُوهُهُمۡ أَكَفَرۡتُم بَعۡدَ إِيمَٰنِكُمۡ فَذُوقُواْ ٱلۡعَذَابَ بِمَا كُنتُمۡ تَكۡفُرُونَyawmaيوميَوْمَ(On the) Daytabyaḍḍuتبيضتَبْيَضُّwould become whitewujūhunوجوهوُجُوهٌ(some) faceswataswadduوتسودوَتَسْوَدُّand would become blackwujūhunوجوهوُجُوهٌ(some) faces.fa-ammāفأمافَأَمَّاAs foralladhīnaالذينٱلَّذِينَthose whoseis'waddatاسودتٱسْوَدَّتْturn blackwujūhuhumوجوههموُجُوهُهُمْ[their] faces -akafartumأكفرتمأَكَفَرْتُم"Did you disbelievebaʿdaبعدبَعْدَafterīmānikumإيمانكمإِيمَٰنِكُمْyour belief?fadhūqūفذوقوافَذُوقُواْThen tastel-ʿadhābaالعذابٱلْعَذَابَthe punishmentbimāبمابِمَاfor whatkuntumكنتمكُنتُمْyou used totakfurūnaتكفرونتَكْفُرُونَdisbelieve."On the Day when (some) faces will be whitened and (some) faces will be blackened; and as for those whose faces have been blackened, it will be said unto them: Disbelieved ye after your (profession of) belief? Then taste the punishment for that ye disbelieved.On the Day[51] some faces will turn bright while other faces will turn dark. As for those whose faces turn dark, [they will be told], “Did you disbelieve after having believed? Taste the punishment for your disbelief.”On the Day [some] faces will turn white and [some] faces will turn black. As for those whose faces turn black, [to them it will be said], "Did you disbelieve [i.e., reject faith] after your belief? Then taste the punishment for what you used to reject."On the Day when some faces will be (lit up with) white, and some faces will be (in the gloom of) black: To those whose faces will be black, (will be said): "Did ye reject Faith after accepting it? Taste then the penalty for rejecting Faith." |
| 107 | وَأَمَّا ٱلَّذِينَ ٱبۡيَضَّتۡ وُجُوهُهُمۡ فَفِي رَحۡمَةِ ٱللَّهِۖ هُمۡ فِيهَا خَٰلِدُونَwa-ammāوأماوَأَمَّاBut as foralladhīnaالذينٱلَّذِينَthose whoseib'yaḍḍatابيضتٱبْيَضَّتْturn whitewujūhuhumوجوههموُجُوهُهُمْ[their] facesfafīففيفَفِىthen (they will be) inraḥmatiرحمةرَحْمَةِ(the) Mercyl-lahiاللهٱللَّهِ(of) Allah,humهمهُمْtheyfīhāفيهافِيهَاin itkhālidūnaخالدونخَٰلِدُونَ(will) abide forever.And as for those whose faces have been whitened, in the mercy of Allah they dwell for ever.As for those whose faces turn bright, they will be in Allah’s mercy[52], they will abide therein forever.But as for those whose faces turn white, [they will be] within the mercy of Allāh. They will abide therein eternally.But those whose faces will be (lit with) white,- they will be in (the light of) Allah's mercy: therein to dwell (for ever). |
| 108 | تِلۡكَ ءَايَٰتُ ٱللَّهِ نَتۡلُوهَا عَلَيۡكَ بِٱلۡحَقِّۗ وَمَا ٱللَّهُ يُرِيدُ ظُلۡمٗا لِّلۡعَٰلَمِينَtil'kaتلكتِلْكَTheseāyātuآياتءَايَٰتُ(are the) Versesl-lahiاللهٱللَّهِ(of) Allah.natlūhāنتلوهانَتْلُوهَاWe recite themʿalaykaعليكعَلَيْكَto youbil-ḥaqiبالحقبِٱلْحَقِّin truth.wamāوماوَمَاAnd notl-lahuاللهٱللَّهُAllahyurīduيريديُرِيدُwantsẓul'manظلماظُلْمًاinjusticelil'ʿālamīnaللعالمينلِّلْعَٰلَمِينَto the worlds.These are revelations of Allah. We recite them unto thee in truth. Allah willeth no injustice to (His) creatures.These are the verses of Allah; We recite them to you in truth. Allah does not want injustice to the worlds.These are the verses of Allāh. We recite them to you, [O Muḥammad], in truth; and Allāh wants no injustice to the worlds [i.e., His creatures].These are the Signs of Allah: We rehearse them to thee in Truth: And Allah means no injustice to any of His creatures. |
| 109 | وَلِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِۚ وَإِلَى ٱللَّهِ تُرۡجَعُ ٱلۡأُمُورُwalillahiوللهوَلِلَّهِAnd to Allah (belongs)māمامَاwhateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth.wa-ilāوإلىوَإِلَىAnd tol-lahiاللهٱللَّهِAllahtur'jaʿuترجعتُرْجَعُwill be returnedl-umūruالأمورٱلْأُمُورُthe matters.Unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth; and unto Allah all things are returned.To Allah belongs all that is in the heavens and all that is on earth, and to Allah will return all matters.To Allāh belongs whatever is in the heavens and whatever is on the earth. And to Allāh will [all] matters be returned.To Allah belongs all that is in the heavens and on earth: To Him do all questions go back (for decision). |
| 110 | كُنتُمۡ خَيۡرَ أُمَّةٍ أُخۡرِجَتۡ لِلنَّاسِ تَأۡمُرُونَ بِٱلۡمَعۡرُوفِ وَتَنۡهَوۡنَ عَنِ ٱلۡمُنكَرِ وَتُؤۡمِنُونَ بِٱللَّهِۗ وَلَوۡ ءَامَنَ أَهۡلُ ٱلۡكِتَٰبِ لَكَانَ خَيۡرٗا لَّهُمۚ مِّنۡهُمُ ٱلۡمُؤۡمِنُونَ وَأَكۡثَرُهُمُ ٱلۡفَٰسِقُونَkuntumكنتمكُنتُمْYou arekhayraخيرخَيْرَ(the) bestummatinأمةأُمَّةٍ(of) peopleukh'rijatأخرجتأُخْرِجَتْraisedlilnnāsiللناسلِلنَّاسِfor the mankind -tamurūnaتأمرونتَأْمُرُونَenjoiningbil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِthe rightwatanhawnaوتنهونوَتَنْهَوْنَand forbiddingʿaniعنعَنِ[from]l-munkariالمنكرٱلْمُنكَرِthe wrongwatu'minūnaوتؤمنونوَتُؤْمِنُونَand believingbil-lahiباللهبِٱللَّهِin Allah.walawولووَلَوْAnd ifāmanaآمنءَامَنَbelievedahluأهلأَهْلُ(the) Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Booklakānaلكانلَكَانَsurely would have beenkhayranخيراخَيْرًاgoodlahumلهملَّهُمfor them.min'humuمنهممِّنْهُمُAmong theml-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَ(are) [the] believers,wa-aktharuhumuوأكثرهموَأَكْثَرُهُمُbut most of theml-fāsiqūnaالفاسقونٱلْفَٰسِقُونَ(are) defiantly disobedient.Ye are the best community that hath been raised up for mankind. Ye enjoin right conduct and forbid indecency; and ye believe in Allah. And if the People of the Scripture had believed it had been better for them. Some of them are believers; but most of them are evil-livers.You are the best nation ever raised for mankind: you enjoin what is right and forbid what is wrong, and believe in Allah. If the People of the Book had believed, it would have been better for them. Some of them are believers, but most of them are rebellious.You are the best nation produced [as an example] for mankind. You enjoin what is right and forbid what is wrong and believe in Allāh. If only the People of the Scripture had believed, it would have been better for them. Among them are believers, but most of them are defiantly disobedient.Ye are the best of peoples, evolved for mankind, enjoining what is right, forbidding what is wrong, and believing in Allah. If only the People of the Book had faith, it were best for them: among them are some who have faith, but most of them are perverted transgressors. |
| 111 | لَن يَضُرُّوكُمۡ إِلَّآ أَذٗىۖ وَإِن يُقَٰتِلُوكُمۡ يُوَلُّوكُمُ ٱلۡأَدۡبَارَ ثُمَّ لَا يُنصَرُونَlanلنلَنNeveryaḍurrūkumيضروكميَضُرُّوكُمْwill they harm youillāإلاإِلَّآexceptadhanأذىأَذًىa hurt.wa-inوإنوَإِنAnd ifyuqātilūkumيقاتلوكميُقَٰتِلُوكُمْthey fight you,yuwallūkumuيولوكميُوَلُّوكُمُthey will turn (towards) youl-adbāraالأدبارٱلْأَدْبَارَthe backs,thummaثمثُمَّthenlāلالَاnotyunṣarūnaينصرونيُنصَرُونَthey will be helped.They will not harm you save a trifling hurt, and if they fight against you they will turn and flee. And afterward they will not be helped.They can never harm you except for some annoyance. But if they fight you, they will turn their backs, then they will not be helped.They will not harm you except for [some] annoyance. And if they fight you, they will show you their backs [i.e., retreat]; then they will not be aided.They will do you no harm, barring a trifling annoyance; if they come out to fight you, they will show you their backs, and no help shall they get. |
| 112 | ضُرِبَتۡ عَلَيۡهِمُ ٱلذِّلَّةُ أَيۡنَ مَا ثُقِفُوٓاْ إِلَّا بِحَبۡلٖ مِّنَ ٱللَّهِ وَحَبۡلٖ مِّنَ ٱلنَّاسِ وَبَآءُو بِغَضَبٖ مِّنَ ٱللَّهِ وَضُرِبَتۡ عَلَيۡهِمُ ٱلۡمَسۡكَنَةُۚ ذَٰلِكَ بِأَنَّهُمۡ كَانُواْ يَكۡفُرُونَ بِـَٔايَٰتِ ٱللَّهِ وَيَقۡتُلُونَ ٱلۡأَنۢبِيَآءَ بِغَيۡرِ حَقّٖۚ ذَٰلِكَ بِمَا عَصَواْ وَّكَانُواْ يَعۡتَدُونَḍuribatضربتضُرِبَتْStruckʿalayhimuعليهمعَلَيْهِمُon theml-dhilatuالذلةٱلذِّلَّةُthe humiliationaynaأينأَيْنَwherevermāمامَاthatthuqifūثقفواثُقِفُوٓاْthey are foundillāإلاإِلَّاexceptbiḥablinبحبلبِحَبْلٍwith a ropeminaمنمِّنَfroml-lahiاللهٱللَّهِAllahwaḥablinوحبلوَحَبْلٍand a ropeminaمنمِّنَfroml-nāsiالناسٱلنَّاسِthe people.wabāūوباءواوَبَآءُوAnd they incurredbighaḍabinبغضببِغَضَبٍwrathminaمنمِّنَfroml-lahiاللهٱللَّهِAllahwaḍuribatوضربتوَضُرِبَتْand struckʿalayhimuعليهمعَلَيْهِمُon theml-maskanatuالمسكنةٱلْمَسْكَنَةُthe poverty.dhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(is) becausekānūكانواكَانُواْthey used toyakfurūnaيكفرونيَكْفُرُونَdisbelievebiāyātiبآياتبِـَٔايَٰتِin (the) Versesl-lahiاللهٱللَّهِ(of) Allahwayaqtulūnaويقتلونوَيَقْتُلُونَand they killedl-anbiyāaالأنبياءٱلْأَنۢبِيَآءَthe Prophetsbighayriبغيربِغَيْرِwithoutḥaqqinحقحَقٍّright.dhālikaذلكذَٰلِكَThatbimāبمابِمَا(is) becauseʿaṣawعصواعَصَواْthey disobeyedwakānūوكانواوَّكَانُواْand they used toyaʿtadūnaيعتدونيَعْتَدُونَtransgress.Ignominy shall be their portion wheresoever they are found save (where they grasp) a rope from Allah and a rope from men. They have incurred anger from their Lord, and wretchedness is laid upon them. That is because they used to disbelieve the revelations of Allah, and slew the prophets wrongfully. That is because they were rebellious and used to transgress.They are afflicted with humiliation wherever they may be[53], unless they are protected by a covenant from Allah or a treaty from the people. They have incurred Allah’s wrath and are afflicted with destitution. That is because they disbelieved in Allah’s verses and killed the prophets unjustly. That is because of their disobedience and transgression.They have been put under humiliation [by Allāh] wherever they are overtaken, except for a rope [i.e., covenant] from Allāh and a rope [i.e., treaty] from the people [i.e., the Muslims].[144] And they have drawn upon themselves anger from Allāh and have been put under destitution. That is because they disbelieved in [i.e., rejected] the verses of Allāh and killed the prophets without right. That is because they disobeyed and [habitually] transgressed.Shame is pitched over them (Like a tent) wherever they are found, except when under a covenant (of protection) from Allah and from men; they draw on themselves wrath from Allah, and pitched over them is (the tent of) destitution. This because they rejected the Signs of Allah, and slew the prophets in defiance of right; this because they rebelled and transgressed beyond bounds. |
| 113 | ۞ لَيۡسُواْ سَوَآءٗۗ مِّنۡ أَهۡلِ ٱلۡكِتَٰبِ أُمَّةٞ قَآئِمَةٞ يَتۡلُونَ ءَايَٰتِ ٱللَّهِ ءَانَآءَ ٱلَّيۡلِ وَهُمۡ يَسۡجُدُونَlaysūليسوالَيْسُواْThey are notsawāanسواءسَوَآءً(the) same;minمنمِّنْamongahliأهلأَهْلِ(the) Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Bookummatunأمةأُمَّةٌ(is) a communityqāimatunقائمةقَآئِمَةٌstandingyatlūnaيتلونيَتْلُونَ(and) recitingāyātiآياتءَايَٰتِ(the) Versesl-lahiاللهٱللَّهِ(of) Allahānāaآناءءَانَآءَ(in the) hoursal-layliالليلٱلَّيْلِ(of) the nightwahumوهموَهُمْand theyyasjudūnaيسجدونيَسْجُدُونَprostrate.They are not all alike. Of the People of the Scripture there is a staunch community who recite the revelations of Allah in the night season, falling prostrate (before Him).Yet all are not alike: there are some among the People of the Book who are upright[54]; they recite the verses of Allah during the night and they prostrate.They are not [all] the same; among the People of the Scripture is a community[145] standing [in obedience], reciting the verses of Allāh during periods of the night and prostrating [in prayer].Not all of them are alike: Of the People of the Book are a portion that stand (For the right): They rehearse the Signs of Allah all night long, and they prostrate themselves in adoration. |
| 114 | يُؤۡمِنُونَ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِ وَيَأۡمُرُونَ بِٱلۡمَعۡرُوفِ وَيَنۡهَوۡنَ عَنِ ٱلۡمُنكَرِ وَيُسَٰرِعُونَ فِي ٱلۡخَيۡرَٰتِۖ وَأُوْلَٰٓئِكَ مِنَ ٱلصَّٰلِحِينَyu'minūnaيؤمنونيُؤْمِنُونَThey believebil-lahiباللهبِٱللَّهِin Allahwal-yawmiواليوموَٱلْيَوْمِand the Dayl-ākhiriالآخرٱلْءَاخِرِthe Lastwayamurūnaويأمرونوَيَأْمُرُونَand they enjoinbil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِ[with] the rightwayanhawnaوينهونوَيَنْهَوْنَand forbidʿaniعنعَنِ[from]l-munkariالمنكرٱلْمُنكَرِthe wrongwayusāriʿūnaويسارعونوَيُسَٰرِعُونَand they hastenfīفيفِىinl-khayrātiالخيراتٱلْخَيْرَٰتِthe good deeds.wa-ulāikaوأولئكوَأُوْلَٰٓئِكَAnd thoseminaمنمِنَ(are) froml-ṣāliḥīnaالصالحينٱلصَّٰلِحِينَthe righteous.They believe in Allah and the Last Day, and enjoin right conduct and forbid indecency, and vie one with another in good works. These are of the righteous.They believe in Allah and the Last Day; enjoin what is right and forbid what is wrong; and hasten in doing good deeds. They are among the righteous.They believe in Allāh and the Last Day, and they enjoin what is right and forbid what is wrong and hasten to good deeds. And those are among the righteous.They believe in Allah and the Last Day; they enjoin what is right, and forbid what is wrong; and they hasten (in emulation) in (all) good works: They are in the ranks of the righteous. |
| 115 | وَمَا يَفۡعَلُواْ مِنۡ خَيۡرٖ فَلَن يُكۡفَرُوهُۗ وَٱللَّهُ عَلِيمُۢ بِٱلۡمُتَّقِينَwamāوماوَمَاAnd whateveryafʿalūيفعلوايَفْعَلُواْthey dominمنمِنْofkhayrinخيرخَيْرٍa good,falanفلنفَلَنthen neveryuk'farūhuيكفروهيُكْفَرُوهُwill they be denied it.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌۢ(is) All-Knowingbil-mutaqīnaبالمتقينبِٱلْمُتَّقِينَof the God-fearing.And whatever good they do, they will not be denied the meed thereof. Allah is Aware of those who ward off (evil).Whatever good they do, their reward will never be denied; for Allah is All-Knowing of those who are righteous.And whatever good they do - never will it be denied them. And Allāh is Knowing of the righteous.Of the good that they do, nothing will be rejected of them; for Allah knoweth well those that do right. |
| 116 | إِنَّ ٱلَّذِينَ كَفَرُواْ لَن تُغۡنِيَ عَنۡهُمۡ أَمۡوَٰلُهُمۡ وَلَآ أَوۡلَٰدُهُم مِّنَ ٱللَّهِ شَيۡـٔٗاۖ وَأُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلنَّارِۖ هُمۡ فِيهَا خَٰلِدُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieved,lanلنلَنnevertugh'niyaتغنيتُغْنِىَwill availʿanhumعنهمعَنْهُمْ[for] themamwāluhumأموالهمأَمْوَٰلُهُمْtheir wealthwalāولاوَلَآand notawlāduhumأولادهمأَوْلَٰدُهُمtheir childrenminaمنمِّنَagainstl-lahiاللهٱللَّهِAllahshayanشيئاشَيْـًٔاanything,wa-ulāikaوأولئكوَأُوْلَٰٓئِكَand thoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-nāriالنارٱلنَّارِ(of) the Fire,humهمهُمْtheyfīhāفيهافِيهَاin itkhālidūnaخالدونخَٰلِدُونَ(will) abide forever.Lo! the riches and the progeny of those who disbelieve will not avail them aught against Allah; and such are rightful owners of the Fire. They will abide therein.Those who disbelieve, neither their wealth nor their children will ever avail them against Allah; they are the people of the Fire, they will abide therein forever.Indeed, those who disbelieve - never will their wealth or their children avail them against Allāh at all, and those are the companions of the Fire; they will abide therein eternally.Those who reject Faith,- neither their possessions nor their (numerous) progeny will avail them aught against Allah: They will be companions of the Fire,-dwelling therein (for ever). |
| 117 | مَثَلُ مَا يُنفِقُونَ فِي هَٰذِهِ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا كَمَثَلِ رِيحٖ فِيهَا صِرٌّ أَصَابَتۡ حَرۡثَ قَوۡمٖ ظَلَمُوٓاْ أَنفُسَهُمۡ فَأَهۡلَكَتۡهُۚ وَمَا ظَلَمَهُمُ ٱللَّهُ وَلَٰكِنۡ أَنفُسَهُمۡ يَظۡلِمُونَmathaluمثلمَثَلُExamplemāمامَا(of) whatyunfiqūnaينفقونيُنفِقُونَthey spendfīفيفِىinhādhihiهذههَٰذِهِthisl-ḥayatiالحياةٱلْحَيَوٰةِ[the] lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldkamathaliكمثلكَمَثَلِ(is) like (the) examplerīḥinريحرِيحٍ(of) a windfīhāفيهافِيهَاin itṣirrunصرصِرٌّ(is) frost,aṣābatأصابتأَصَابَتْit struckḥarthaحرثحَرْثَ(the) harvestqawminقومقَوْمٍ(of) a peopleẓalamūظلمواظَلَمُوٓاْwho wrongedanfusahumأنفسهمأَنفُسَهُمْthemselves,fa-ahlakathuفأهلكتهفَأَهْلَكَتْهُthen destroyed it.wamāوماوَمَاAnd notẓalamahumuظلمهمظَلَمَهُمُ(has) wronged theml-lahuاللهٱللَّهُAllahwalākinولكنوَلَٰكِنْ[and] butanfusahumأنفسهمأَنفُسَهُمْthemselvesyaẓlimūnaيظلمونيَظْلِمُونَthey wronged.The likeness of that which they spend in this life of the world is as the likeness of a biting, icy wind which smiteth the harvest of a people who have wronged themselves, and devastateth it. Allah wronged them not, but they do wrong themselves.The similitude of what they spend in the life of this world is like that of a frosty wind that strikes and destroys the harvest of a people who have wronged themselves. It is not Allah Who wronged them, but they wronged themselves.The example of what they spend in this worldly life is like that of a wind containing frost which strikes the harvest of a people who have wronged themselves [i.e., sinned] and destroys it. And Allāh has not wronged them, but they wrong themselves.What they spend in the life of this (material) world May be likened to a wind which brings a nipping frost: It strikes and destroys the harvest of men who have wronged their own souls: it is not Allah that hath wronged them, but they wrong themselves. |
| 118 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَتَّخِذُواْ بِطَانَةٗ مِّن دُونِكُمۡ لَا يَأۡلُونَكُمۡ خَبَالٗا وَدُّواْ مَا عَنِتُّمۡ قَدۡ بَدَتِ ٱلۡبَغۡضَآءُ مِنۡ أَفۡوَٰهِهِمۡ وَمَا تُخۡفِي صُدُورُهُمۡ أَكۡبَرُۚ قَدۡ بَيَّنَّا لَكُمُ ٱلۡأٓيَٰتِۖ إِن كُنتُمۡ تَعۡقِلُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve[d]!lāلالَا(Do) nottattakhidhūتتخذواتَتَّخِذُواْtakebiṭānatanبطانةبِطَانَةً(as) intimatesminمنمِّنfromdūnikumدونكمدُونِكُمْother than yourselves,lāلالَاnotyalūnakumيألونكميَأْلُونَكُمْthey will spare youkhabālanخبالاخَبَالًا(any) ruin.waddūودواوَدُّواْThey wishmāمامَاwhatʿanittumعنتمعَنِتُّمْdistresses you.qadقدقَدْIndeed,badatiبدتبَدَتِ(has become) apparentl-baghḍāuالبغضاءٱلْبَغْضَآءُthe hatredminمنمِنْfromafwāhihimأفواههمأَفْوَٰهِهِمْtheir mouths,wamāوماوَمَاand whattukh'fīتخفيتُخْفِىconcealsṣudūruhumصدورهمصُدُورُهُمْtheir breastsakbaruأكبرأَكْبَرُ(is) greater.qadقدقَدْCertainlybayyannāبينابَيَّنَّاWe made clearlakumuلكملَكُمُfor youl-āyātiالآياتٱلْءَايَٰتِthe Verses,inإنإِنifkuntumكنتمكُنتُمْyou weretaʿqilūnaتعقلونتَعْقِلُونَ(to use) reason.O ye who believe! Take not for intimates others than your own folk, who would spare no pains to ruin you; they love to hamper you. Hatred is revealed by (the utterance of) their mouths, but that which their breasts hide is greater. We have made plain for you the revelations if ye will understand.O you who believe, do not take as close friends those from other than yourselves; they spare no effort to ruin you; they wish to see you suffer. Hatred has appeared from their mouths[55], but what their hearts conceal is even greater. We have made the verses clear to you, if only you understand.O you who have believed, do not take as intimates those other than yourselves [i.e., believers], for they will not spare you [any] ruin. They wish you would have hardship. Hatred has already appeared from their mouths, and what their breasts conceal is greater. We have certainly made clear to you the signs, if you will use reason.O ye who believe! Take not into your intimacy those outside your ranks: They will not fail to corrupt you. They only desire your ruin: Rank hatred has already appeared from their mouths: What their hearts conceal is far worse. We have made plain to you the Signs, if ye have wisdom. |
| 119 | هَٰٓأَنتُمۡ أُوْلَآءِ تُحِبُّونَهُمۡ وَلَا يُحِبُّونَكُمۡ وَتُؤۡمِنُونَ بِٱلۡكِتَٰبِ كُلِّهِۦ وَإِذَا لَقُوكُمۡ قَالُوٓاْ ءَامَنَّا وَإِذَا خَلَوۡاْ عَضُّواْ عَلَيۡكُمُ ٱلۡأَنَامِلَ مِنَ ٱلۡغَيۡظِۚ قُلۡ مُوتُواْ بِغَيۡظِكُمۡۗ إِنَّ ٱللَّهَ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِhāantumها أنتمهَٰٓأَنتُمْLo! You areulāiأولاءأُوْلَآءِthose,tuḥibbūnahumتحبونهمتُحِبُّونَهُمْyou love themwalāولاوَلَاbut notyuḥibbūnakumيحبونكميُحِبُّونَكُمْthey love youwatu'minūnaوتؤمنونوَتُؤْمِنُونَand you believebil-kitābiبالكتاببِٱلْكِتَٰبِin the Book -kullihiكلهكُلِّهِۦall of it.wa-idhāوإذاوَإِذَاAnd whenlaqūkumلقوكملَقُوكُمْthey meet youqālūقالواقَالُوٓاْthey say,āmannāآمناءَامَنَّا"We believe."wa-idhāوإذاوَإِذَاAnd whenkhalawخلواخَلَوْاْthey are aloneʿaḍḍūعضواعَضُّواْthey biteʿalaykumuعليكمعَلَيْكُمُat youl-anāmilaالأناملٱلْأَنَامِلَthe finger tipsminaمنمِنَ(out) ofl-ghayẓiالغيظٱلْغَيْظِ[the] rage.qulقلقُلْSay,mūtūموتوامُوتُواْ"Diebighayẓikumبغيظكمبِغَيْظِكُمْin your rage.innaإنإِنَّIndeed.l-lahaاللهٱللَّهَAllahʿalīmunعليمعَلِيمٌۢ(is) All-Knowingbidhātiبذاتبِذَاتِof whatl-ṣudūriالصدورٱلصُّدُورِ(is in) the breasts."Lo! ye are those who love them though they love you not, and ye believe in all the Scripture. When they fall in with you they say: We believe; but when they go apart they bite their finger-tips at you, for rage. Say: Perish in your rage! Lo! Allah is Aware of what is hidden in (your) breasts.O you [believers], you are those who love them but they do not love you, even though you believe in all the Scriptures[56]. When they meet you, they say, “We believe,” but when they are alone, they bite their fingertips against you in rage. Say, “May you die in your rage.” Allah is All-Knowing of what is in the hearts.Here you are loving them but they are not loving you, while you believe in the Scripture - all of it.[146] And when they meet you, they say, "We believe." But when they are alone, they bite their fingertips at you in rage. Say, "Die in your rage. Indeed, Allāh is Knowing of that within the breasts."Ah! ye are those who love them, but they love you not,- though ye believe in the whole of the Book. When they meet you, they say, "We believe": But when they are alone, they bite off the very tips of their fingers at you in their rage. Say: "Perish in your rage; Allah knoweth well all the secrets of the heart." |
| 120 | إِن تَمۡسَسۡكُمۡ حَسَنَةٞ تَسُؤۡهُمۡ وَإِن تُصِبۡكُمۡ سَيِّئَةٞ يَفۡرَحُواْ بِهَاۖ وَإِن تَصۡبِرُواْ وَتَتَّقُواْ لَا يَضُرُّكُمۡ كَيۡدُهُمۡ شَيۡـًٔاۗ إِنَّ ٱللَّهَ بِمَا يَعۡمَلُونَ مُحِيطٞinإنإِنIftamsaskumتمسسكمتَمْسَسْكُمْtouches youḥasanatunحسنةحَسَنَةٌa good,tasu'humتسؤهمتَسُؤْهُمْit grieves themwa-inوإنوَإِنand iftuṣib'kumتصبكمتُصِبْكُمْstrikes yousayyi-atunسيئةسَيِّئَةٌmisfortune,yafraḥūيفرحوايَفْرَحُواْthey rejoicebihāبهابِهَاat it.wa-inوإنوَإِنAnd iftaṣbirūتصبرواتَصْبِرُواْyou are patientwatattaqūوتتقواوَتَتَّقُواْand fear (Allah),lāلالَاnotyaḍurrukumيضركميَضُرُّكُمْwill harm youkayduhumكيدهمكَيْدُهُمْtheir plotshayanشيئاشَيْـًٔا(in) anything.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllah,bimāبمابِمَاof whatyaʿmalūnaيعملونيَعْمَلُونَthey domuḥīṭunمحيطمُحِيطٌ(is) All-Encompassing.If a lucky chance befall you, it is evil unto them, and if disaster strike you they rejoice thereat. But if ye persevere and keep from evil their guile will never harm you. Lo! Allah is Surrounding what they do.If something good happens to you, it grieves them; but if adversity befalls you, they rejoice at it. But if you keep patient and fear Allah, their schemes will not harm you in the least; for Allah encompasses all what they do.If good touches you, it distresses them; but if harm strikes you, they rejoice at it. And if you are patient and fear Allāh, their plot will not harm you at all. Indeed, Allāh is encompassing of what they do.If aught that is good befalls you, it grieves them; but if some misfortune overtakes you, they rejoice at it. But if ye are constant and do right, not the least harm will their cunning do to you; for Allah Compasseth round about all that they do. |
| 121 | وَإِذۡ غَدَوۡتَ مِنۡ أَهۡلِكَ تُبَوِّئُ ٱلۡمُؤۡمِنِينَ مَقَٰعِدَ لِلۡقِتَالِۗ وَٱللَّهُ سَمِيعٌ عَلِيمٌwa-idhوإذوَإِذْAnd whenghadawtaغدوتغَدَوْتَyou left early morningminمنمِنْfromahlikaأهلكأَهْلِكَyour householdtubawwi-uتبوئتُبَوِّئُto postl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believersmaqāʿidaمقاعدمَقَٰعِدَ(to take) positionslil'qitāliللقتاللِلْقِتَالِfor the battle.wal-lahuواللهوَٱللَّهُAnd Allahsamīʿunسميعسَمِيعٌ(is) All-Hearing,ʿalīmunعليمعَلِيمٌAll-Knowing.And when thou settedst forth at daybreak from thy housefolk to assign to the believers their positions for the battle, Allah was Hearer, Knower.And [remember] when you left your home in the morning to position the believers for the battle [of ’Uhud]; and Allah is All-Hearing, All-Knowing.And [remember] when you, [O Muḥammad], left your family in the morning to post the believers at their stations for the battle [of Uḥud] - and Allāh is Hearing and Knowing -Remember that morning Thou didst leave Thy household (early) to post the faithful at their stations for battle: And Allah heareth and knoweth all things: |
| 122 | إِذۡ هَمَّت طَّآئِفَتَانِ مِنكُمۡ أَن تَفۡشَلَا وَٱللَّهُ وَلِيُّهُمَاۗ وَعَلَى ٱللَّهِ فَلۡيَتَوَكَّلِ ٱلۡمُؤۡمِنُونَidhإذإِذْWhenhammatهمتهَمَّتinclinedṭāifatāniطائفتانطَّآئِفَتَانِtwo partiesminkumمنكممِنكُمْamong youanأنأَنthattafshalāتفشلاتَفْشَلَاthey lost heart,wal-lahuواللهوَٱللَّهُbut Allahwaliyyuhumāوليهماوَلِيُّهُمَا(was) their protector.waʿalāوعلىوَعَلَىAnd onl-lahiاللهٱللَّهِAllahfalyatawakkaliفليتوكلفَلْيَتَوَكَّلِlet put (their) trustl-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَthe believers.When two parties of you almost fell away, and Allah was their Protecting Friend. In Allah let believers put their trust.When two parties[57] from among you were about to lose courage, but Allah was their protector. Let the believers put their trust in Allah.When two parties among you were about to lose courage, but Allāh was their ally; and upon Allāh the believers should rely.Remember two of your parties Meditated cowardice; but Allah was their protector, and in Allah should the faithful (Ever) put their trust. |
| 123 | وَلَقَدۡ نَصَرَكُمُ ٱللَّهُ بِبَدۡرٖ وَأَنتُمۡ أَذِلَّةٞۖ فَٱتَّقُواْ ٱللَّهَ لَعَلَّكُمۡ تَشۡكُرُونَwalaqadولقدوَلَقَدْAnd certainlynaṣarakumuنصركمنَصَرَكُمُhelped youl-lahuاللهٱللَّهُAllahbibadrinببدربِبَدْرٍin Badrwa-antumوأنتموَأَنتُمْwhile you (were)adhillatunأذلةأَذِلَّةٌweak.fa-ittaqūفاتقوافَٱتَّقُواْSo fearl-lahaاللهٱللَّهَAllahlaʿallakumلعلكملَعَلَّكُمْso that you maytashkurūnaتشكرونتَشْكُرُونَ(be) grateful.Allah had already given you the victory at Badr, when ye were contemptible. So observe your duty to Allah in order that ye may be thankful.Allah had helped you at Badr when you were weak; then fear Allah so that you may be grateful.And already had Allāh given you victory at [the battle of] Badr while you were weak [i.e., few in number]. Then fear Allāh; perhaps you will be grateful.Allah had helped you at Badr, when ye were a contemptible little force; then fear Allah; thus May ye show your gratitude. |
| 124 | إِذۡ تَقُولُ لِلۡمُؤۡمِنِينَ أَلَن يَكۡفِيَكُمۡ أَن يُمِدَّكُمۡ رَبُّكُم بِثَلَٰثَةِ ءَالَٰفٖ مِّنَ ٱلۡمَلَٰٓئِكَةِ مُنزَلِينَidhإذإِذْWhentaqūluتقولتَقُولُyou saidlil'mu'minīnaللمؤمنينلِلْمُؤْمِنِينَto the believers,alanألنأَلَن"Is it notyakfiyakumيكفيكميَكْفِيَكُمْenough for youanأنأَنthatyumiddakumيمدكميُمِدَّكُمْreinforces yourabbukumربكمرَبُّكُمyour Lordbithalāthatiبثلاثةبِثَلَٰثَةِwith threeālāfinآلافءَالَٰفٍthousand[s]minaمنمِّنَ[of]l-malāikatiالملائكةٱلْمَلَٰٓئِكَةِ[the] Angelsmunzalīnaمنزلينمُنزَلِينَ[the ones] sent down?When thou didst say unto the believers: Is it not sufficient for you that your Lord should support you with three thousand angels sent down (to your help)?[Remember] when you said to the believers, “Will it not suffice you that your Lord will help you by sending down three thousand angels?”[Remember] when you said to the believers, "Is it not sufficient for you that your Lord should reinforce you with three thousand angels sent down?Remember thou saidst to the Faithful: "Is it not enough for you that Allah should help you with three thousand angels (Specially) sent down? |
| 125 | بَلَىٰٓۚ إِن تَصۡبِرُواْ وَتَتَّقُواْ وَيَأۡتُوكُم مِّن فَوۡرِهِمۡ هَٰذَا يُمۡدِدۡكُمۡ رَبُّكُم بِخَمۡسَةِ ءَالَٰفٖ مِّنَ ٱلۡمَلَٰٓئِكَةِ مُسَوِّمِينَbalāبلىبَلَىٰٓYes,inإنإِنiftaṣbirūتصبرواتَصْبِرُواْyou are patientwatattaqūوتتقواوَتَتَّقُواْand fear (Allah)wayatūkumويأتوكموَيَأْتُوكُمand they come upon youminمنمِّن[of]fawrihimفورهمفَوْرِهِمْsuddenly,hādhāهذاهَٰذَا[this]yum'did'kumيمددكميُمْدِدْكُمْwill reinforce yourabbukumربكمرَبُّكُمyour Lordbikhamsatiبخمسةبِخَمْسَةِwith fiveālāfinآلافءَالَٰفٍthousand[s]minaمنمِّنَ[of]l-malāikatiالملائكةٱلْمَلَٰٓئِكَةِ[the] Angelsmusawwimīnaمسومينمُسَوِّمِينَ[the ones] having marks.Nay, but if ye persevere, and keep from evil, and (the enemy) attack you suddenly, your Lord will help you with five thousand angels sweeping on.Yes, if you stay patient and fear Allah, and the enemy should launch a surprise attack on you, your Lord will help you with five thousand marked angels.Yes, if you remain patient and conscious of Allāh and they [i.e., the enemy] come upon you [attacking] in rage, your Lord will reinforce you with five thousand angels having marks [of distinction].""Yea, - if ye remain firm, and act aright, even if the enemy should rush here on you in hot haste, your Lord would help you with five thousand angels Making a terrific onslaught. |
| 126 | وَمَا جَعَلَهُ ٱللَّهُ إِلَّا بُشۡرَىٰ لَكُمۡ وَلِتَطۡمَئِنَّ قُلُوبُكُم بِهِۦۗ وَمَا ٱلنَّصۡرُ إِلَّا مِنۡ عِندِ ٱللَّهِ ٱلۡعَزِيزِ ٱلۡحَكِيمِwamāوماوَمَاAnd notjaʿalahuجعلهجَعَلَهُmade itl-lahuاللهٱللَّهُAllahillāإلاإِلَّاexceptbush'rāبشرىبُشْرَىٰ(as) good newslakumلكملَكُمْfor youwalitaṭma-innaولتطمئنوَلِتَطْمَئِنَّand to reassurequlūbukumقلوبكمقُلُوبُكُمyour heartsbihiبهبِهِۦwith it.wamāوماوَمَاAnd (there is) nol-naṣruالنصرٱلنَّصْرُ[the] victoryillāإلاإِلَّاexceptminمنمِنْfromʿindiعندعِندِ[near]l-lahiاللهٱللَّهِAllah,l-ʿazīziالعزيزٱلْعَزِيزِthe All-Mighty,l-ḥakīmiالحكيمٱلْحَكِيمِthe All-Wise.Allah ordained this only as a message of good cheer for you, and that thereby your hearts might be at rest - Victory cometh only from Allah, the Mighty, the Wise -Allah ordained this only as glad tidings for you, and to reassure your hearts thereby. Victory only comes from Allah, the All-Mighty, the All-Wise,And Allāh made it not except as [a sign of] good tidings for you and to reassure your hearts thereby. And victory is not except from Allāh, the Exalted in Might, the Wise -Allah made it but a message of hope for you, and an assurance to your hearts: (in any case) there is no help except from Allah. The Exalted, the Wise: |
| 127 | لِيَقۡطَعَ طَرَفٗا مِّنَ ٱلَّذِينَ كَفَرُوٓاْ أَوۡ يَكۡبِتَهُمۡ فَيَنقَلِبُواْ خَآئِبِينَliyaqṭaʿaليقطعلِيَقْطَعَThat He may cut offṭarafanطرفاطَرَفًاa partminaمنمِّنَofalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُوٓاْdisbelievedawأوأَوْoryakbitahumيكبتهميَكْبِتَهُمْsuppress themfayanqalibūفينقلبوافَيَنقَلِبُواْso (that) they turn backkhāibīnaخائبينخَآئِبِينَdisappointed.That He may cut off a part of those who disbelieve, or overwhelm them so that they retire, frustrated.in order to destroy a section of the disbelievers or disgrace them, so they may turn back utterly disappointed.That He might cut down a section of the disbelievers or suppress them so that they turn back disappointed.That He might cut off a fringe of the Unbelievers or expose them to infamy, and they should then be turned back, frustrated of their purpose. |
| 128 | لَيۡسَ لَكَ مِنَ ٱلۡأَمۡرِ شَيۡءٌ أَوۡ يَتُوبَ عَلَيۡهِمۡ أَوۡ يُعَذِّبَهُمۡ فَإِنَّهُمۡ ظَٰلِمُونَlaysaليسلَيْسَNotlakaلكلَكَfor youminaمنمِنَofl-amriالأمرٱلْأَمْرِthe decisionshayonشيءشَىْءٌ(of) anythingawأوأَوْwhetheryatūbaيتوبيَتُوبَHe turnsʿalayhimعليهمعَلَيْهِمْto themawأوأَوْoryuʿadhibahumيعذبهميُعَذِّبَهُمْpunishes themfa-innahumفإنهمفَإِنَّهُمْfor indeed, theyẓālimūnaظالمونظَٰلِمُونَ(are) wrongdoers.It is no concern at all of thee (Muhammad) whether He relent toward them or punish them; for they are evil-doers.It is not for you [O Prophet] to decide whether He will accept their repentance or punish them, for they are wrongdoers.Not for you, [O Muḥammad, but for Allāh], is the decision whether He should [cut them down] or forgive them or punish them, for indeed, they are wrongdoers.Not for thee, (but for Allah), is the decision: Whether He turn in mercy to them, or punish them; for they are indeed wrong-doers. |
| 129 | وَلِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِۚ يَغۡفِرُ لِمَن يَشَآءُ وَيُعَذِّبُ مَن يَشَآءُۚ وَٱللَّهُ غَفُورٞ رَّحِيمٞwalillahiوللهوَلِلَّهِAnd to Allah (belongs)māمامَاwhatfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whatfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth,yaghfiruيغفريَغْفِرُHe forgiveslimanلمنلِمَن[for] whomyashāuيشاءيَشَآءُHe willswayuʿadhibuويعذبوَيُعَذِّبُand punishesmanمنمَنwhomyashāuيشاءيَشَآءُHe wills.wal-lahuواللهوَٱللَّهُAnd Allahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.Unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth. He forgiveth whom He will, and punisheth whom He will. Allah is Forgiving, Merciful.To Allah belongs all that is in the heavens and all that is on earth. He forgives whom He wills and punishes whom He wills, and Allah is All-Forgiving, Most Merciful.And to Allāh belongs whatever is in the heavens and whatever is on the earth. He forgives whom He wills and punishes whom He wills. And Allāh is Forgiving and Merciful.To Allah belongeth all that is in the heavens and on earth. He forgiveth whom He pleaseth and punisheth whom He pleaseth; but Allah is Oft-Forgiving, Most Merciful. |
| 130 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَأۡكُلُواْ ٱلرِّبَوٰٓاْ أَضۡعَٰفٗا مُّضَٰعَفَةٗۖ وَٱتَّقُواْ ٱللَّهَ لَعَلَّكُمۡ تُفۡلِحُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!lāلالَا(Do) nottakulūتأكلواتَأْكُلُواْeatl-ribaالرباٱلرِّبَوٰٓاْthe usuryaḍʿāfanأضعافاأَضْعَٰفًاdoubledmuḍāʿafatanمضاعفةمُّضَٰعَفَةًmultiplied.wa-ittaqūواتقواوَٱتَّقُواْAnd fearl-lahaاللهٱللَّهَAllahlaʿallakumلعلكملَعَلَّكُمْso that you maytuf'liḥūnaتفلحونتُفْلِحُونَ(be) successful.O ye who believe! Devour not usury, doubling and quadrupling (the sum lent). Observe your duty to Allah, that ye may be successful.O you who believe, do not consume usury[58], doubled and multiplied. And fear Allah, so that you may succeed,O you who have believed, do not consume usury, doubled and multiplied, but fear Allāh that you may be successful.O ye who believe! Devour not usury, doubled and multiplied; but fear Allah; that ye may (really) prosper. |
| 131 | وَٱتَّقُواْ ٱلنَّارَ ٱلَّتِيٓ أُعِدَّتۡ لِلۡكَٰفِرِينَwa-ittaqūواتقواوَٱتَّقُواْAnd fearl-nāraالنارٱلنَّارَthe Fireallatīالتيٱلَّتِىٓwhichuʿiddatأعدتأُعِدَّتْis preparedlil'kāfirīnaللكافرينلِلْكَٰفِرِينَfor the disbelievers.And ward off (from yourselves) the Fire prepared for disbelievers.and fear the Fire prepared for the disbelievers.And fear the Fire, which has been prepared for the disbelievers.Fear the Fire, which is repaired for those who reject Faith: |
| 132 | وَأَطِيعُواْ ٱللَّهَ وَٱلرَّسُولَ لَعَلَّكُمۡ تُرۡحَمُونَwa-aṭīʿūوأطيعواوَأَطِيعُواْAnd obeyl-lahaاللهٱللَّهَAllahwal-rasūlaوالرسولوَٱلرَّسُولَand the Messengerlaʿallakumلعلكملَعَلَّكُمْso that you maytur'ḥamūnaترحمونتُرْحَمُونَreceive mercy.And obey Allah and the messenger, that ye may find mercy.And obey Allah and the Messenger, so that you may be given mercy.And obey Allāh and the Messenger that you may obtain mercy.And obey Allah and the Messenger; that ye may obtain mercy. |
| 133 | ۞ وَسَارِعُوٓاْ إِلَىٰ مَغۡفِرَةٖ مِّن رَّبِّكُمۡ وَجَنَّةٍ عَرۡضُهَا ٱلسَّمَٰوَٰتُ وَٱلۡأَرۡضُ أُعِدَّتۡ لِلۡمُتَّقِينَwasāriʿūوسارعواوَسَارِعُوٓاْAnd hastenilāإلىإِلَىٰtomaghfiratinمغفرةمَغْفِرَةٍforgivenessminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lordwajannatinوجنةوَجَنَّةٍand a Garden -ʿarḍuhāعرضهاعَرْضُهَاits widthl-samāwātuالسماواتٱلسَّمَٰوَٰتُ(is like that of) the heavenswal-arḍuوالأرضوَٱلْأَرْضُand the earthuʿiddatأعدتأُعِدَّتْpreparedlil'muttaqīnaللمتقينلِلْمُتَّقِينَfor the pious.And vie one with another for forgiveness from your Lord, and for a paradise as wide as are the heavens and the earth, prepared for those who ward off (evil);And hasten towards forgiveness from your Lord and a Paradise as wide as the heavens and earth, prepared for the righteous,And hasten to forgiveness from your Lord and a garden [i.e., Paradise] as wide as the heavens and earth, prepared for the righteousBe quick in the race for forgiveness from your Lord, and for a Garden whose width is that (of the whole) of the heavens and of the earth, prepared for the righteous,- |
| 134 | ٱلَّذِينَ يُنفِقُونَ فِي ٱلسَّرَّآءِ وَٱلضَّرَّآءِ وَٱلۡكَٰظِمِينَ ٱلۡغَيۡظَ وَٱلۡعَافِينَ عَنِ ٱلنَّاسِۗ وَٱللَّهُ يُحِبُّ ٱلۡمُحۡسِنِينَalladhīnaالذينٱلَّذِينَThose whoyunfiqūnaينفقونيُنفِقُونَspendfīفيفِىinl-sarāiالسراءٱلسَّرَّآءِ[the] easewal-ḍarāiوالضراءوَٱلضَّرَّآءِand (in) the hardshipwal-kāẓimīnaوالكاظمينوَٱلْكَٰظِمِينَand those who restrainl-ghayẓaالغيظٱلْغَيْظَthe angerwal-ʿāfīnaوالعافينوَٱلْعَافِينَand those who pardonʿaniعنعَنِ[from]l-nāsiالناسٱلنَّاسِthe people -wal-lahuواللهوَٱللَّهُand Allahyuḥibbuيحبيُحِبُّlovesl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doers.Those who spend (of that which Allah hath given them) in ease and in adversity, those who control their wrath and are forgiving toward mankind; Allah loveth the good;those who spend in times of prosperity and adversity, and who restrain their anger[59] and pardon people; for Allah loves those who do good.Who spend [in the cause of Allāh] during ease and hardship and who restrain anger and who pardon the people - and Allāh loves the doers of good;Those who spend (freely), whether in prosperity, or in adversity; who restrain anger, and pardon (all) men;- for Allah loves those who do good;- |
| 135 | وَٱلَّذِينَ إِذَا فَعَلُواْ فَٰحِشَةً أَوۡ ظَلَمُوٓاْ أَنفُسَهُمۡ ذَكَرُواْ ٱللَّهَ فَٱسۡتَغۡفَرُواْ لِذُنُوبِهِمۡ وَمَن يَغۡفِرُ ٱلذُّنُوبَ إِلَّا ٱللَّهُ وَلَمۡ يُصِرُّواْ عَلَىٰ مَا فَعَلُواْ وَهُمۡ يَعۡلَمُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd thoseidhāإذاإِذَاwhenfaʿalūفعلوافَعَلُواْthey didfāḥishatanفاحشةفَٰحِشَةًimmoralityawأوأَوْorẓalamūظلمواظَلَمُوٓاْwrongedanfusahumأنفسهمأَنفُسَهُمْthemselves -dhakarūذكرواذَكَرُواْthey rememberl-lahaاللهٱللَّهَAllahfa-is'taghfarūفاستغفروافَٱسْتَغْفَرُواْthen ask forgivenesslidhunūbihimلذنوبهملِذُنُوبِهِمْfor their sins -wamanومنوَمَنand whoyaghfiruيغفريَغْفِرُ(can) forgivel-dhunūbaالذنوبٱلذُّنُوبَthe sinsillāإلاإِلَّاexceptl-lahuاللهٱللَّهُAllah?walamولموَلَمْAnd notyuṣirrūيصروايُصِرُّواْthey persistʿalāعلىعَلَىٰonmāمامَاwhatfaʿalūفعلوافَعَلُواْthey didwahumوهموَهُمْwhile theyyaʿlamūnaيعلمونيَعْلَمُونَknow.And those who, when they do an evil thing or wrong themselves, remember Allah and implore forgiveness for their sins - Who forgiveth sins save Allah only? - and will not knowingly repeat (the wrong) they did.And those who, when they commit a shameful act or wrong themselves, remember Allah and seek forgiveness for their sins[60] – who can forgive sins except Allah? – and they do not persist in what they did knowingly.And those who, when they commit an immorality or wrong themselves [by transgression], remember Allāh and seek forgiveness for their sins - and who can forgive sins except Allāh? - and [who] do not persist in what they have done while they know.And those who, having done something to be ashamed of, or wronged their own souls, earnestly bring Allah to mind, and ask for forgiveness for their sins,- and who can forgive sins except Allah?- and are never obstinate in persisting knowingly in (the wrong) they have done. |
| 136 | أُوْلَٰٓئِكَ جَزَآؤُهُم مَّغۡفِرَةٞ مِّن رَّبِّهِمۡ وَجَنَّٰتٞ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَاۚ وَنِعۡمَ أَجۡرُ ٱلۡعَٰمِلِينَulāikaأولئكأُوْلَٰٓئِكَThose -jazāuhumجزاؤهمجَزَآؤُهُمtheir rewardmaghfiratunمغفرةمَّغْفِرَةٌ(is) forgivenessminمنمِّنfromrabbihimربهمرَّبِّهِمْtheir Lordwajannātunوجناتوَجَنَّٰتٌand Gardenstajrīتجريتَجْرِىflowsminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe rivers,khālidīnaخالدينخَٰلِدِينَabiding foreverfīhāفيهافِيهَاin it.waniʿ'maونعموَنِعْمَAnd an excellentajruأجرأَجْرُrewardl-ʿāmilīnaالعاملينٱلْعَٰمِلِينَ(for) the (righteous) workers.The reward of such will be forgiveness from their Lord, and Gardens underneath which rivers flow, wherein they will abide for ever - a bountiful reward for workers!Their reward is forgiveness from their Lord and gardens under which rivers flow, abiding therein forever. How excellent is the reward of those who do [righteous] deeds!Those - their reward is forgiveness from their Lord and gardens beneath which rivers flow [in Paradise], wherein they will abide eternally; and excellent is the reward of the [righteous] workers.For such the reward is forgiveness from their Lord, and Gardens with rivers flowing underneath,- an eternal dwelling: How excellent a recompense for those who work (and strive)! |
| 137 | قَدۡ خَلَتۡ مِن قَبۡلِكُمۡ سُنَنٞ فَسِيرُواْ فِي ٱلۡأَرۡضِ فَٱنظُرُواْ كَيۡفَ كَانَ عَٰقِبَةُ ٱلۡمُكَذِّبِينَqadقدقَدْVerilykhalatخلتخَلَتْpassedminمنمِنfromqablikumقبلكمقَبْلِكُمْbefore yousunanunسننسُنَنٌsituations,fasīrūفسيروافَسِيرُواْthen travelfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthfa-unẓurūفانظروافَٱنظُرُواْand seekayfaكيفكَيْفَhowkānaكانكَانَwasʿāqibatuعاقبةعَٰقِبَةُ(the) endl-mukadhibīnaالمكذبينٱلْمُكَذِّبِينَ(of) the deniers.Systems have passed away before you. Do but travel in the land and see the nature of the consequence for those who did deny (the messengers).There were nations that passed before you; so travel through the land and see how was the end of the deniers[61].Similar situations [as yours] have passed on before you, so proceed throughout the earth and observe how was the end of those who denied.Many were the Ways of Life that have passed away before you: travel through the earth, and see what was the end of those who rejected Truth. |
| 138 | هَٰذَا بَيَانٞ لِّلنَّاسِ وَهُدٗى وَمَوۡعِظَةٞ لِّلۡمُتَّقِينَhādhāهذاهَٰذَاThisbayānunبيانبَيَانٌ(is) a declarationlilnnāsiللناسلِّلنَّاسِfor the peoplewahudanوهدىوَهُدًىand guidancewamawʿiẓatunوموعظةوَمَوْعِظَةٌand admonitionlil'muttaqīnaللمتقينلِّلْمُتَّقِينَfor the God-fearing.This is a declaration for mankind, a guidance and an admonition unto those who ward off (evil)This is an exhortation for mankind; a guidance and admonition for the righteous.This [Qur’ān] is a clear statement to [all] the people and a guidance and instruction for those conscious of Allāh.Here is a plain statement to men, a guidance and instruction to those who fear Allah! |
| 139 | وَلَا تَهِنُواْ وَلَا تَحۡزَنُواْ وَأَنتُمُ ٱلۡأَعۡلَوۡنَ إِن كُنتُم مُّؤۡمِنِينَwalāولاوَلَاAnd (do) nottahinūتهنواتَهِنُواْweakenwalāولاوَلَاand (do) nottaḥzanūتحزنواتَحْزَنُواْgrievewa-antumuوأنتموَأَنتُمُand you (will be)l-aʿlawnaالأعلونٱلْأَعْلَوْنَ[the] superior,inإنإِنifkuntumكنتمكُنتُمyou aremu'minīnaمؤمنينمُّؤْمِنِينَbelievers.Faint not nor grieve, for ye will overcome them if ye are (indeed) believers.Do not lose heart nor grieve, for you have the upper hand, if you are [truly] believers.So do not weaken and do not grieve, and you will be superior if you are [true] believers.So lose not heart, nor fall into despair: For ye must gain mastery if ye are true in Faith. |
| 140 | إِن يَمۡسَسۡكُمۡ قَرۡحٞ فَقَدۡ مَسَّ ٱلۡقَوۡمَ قَرۡحٞ مِّثۡلُهُۥۚ وَتِلۡكَ ٱلۡأَيَّامُ نُدَاوِلُهَا بَيۡنَ ٱلنَّاسِ وَلِيَعۡلَمَ ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ وَيَتَّخِذَ مِنكُمۡ شُهَدَآءَۗ وَٱللَّهُ لَا يُحِبُّ ٱلظَّٰلِمِينَinإنإِنIfyamsaskumيمسسكميَمْسَسْكُمْtouched youqarḥunقرحقَرْحٌa wound,faqadفقدفَقَدْso certainlymassaمسمَسَّ(has) touchedl-qawmaالقومٱلْقَوْمَthe peopleqarḥunقرحقَرْحٌwoundmith'luhuمثلهمِّثْلُهُۥlike it.watil'kaوتلكوَتِلْكَAnd thisl-ayāmuالأيامٱلْأَيَّامُ[the] daysnudāwiluhāنداولهانُدَاوِلُهَاWe alternate thembaynaبينبَيْنَamongl-nāsiالناسٱلنَّاسِthe peoplewaliyaʿlamaوليعلموَلِيَعْلَمَ[and] so that makes evidentl-lahuاللهٱللَّهُAllahalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieve[d]wayattakhidhaويتخذوَيَتَّخِذَand takeminkumمنكممِنكُمْfrom youshuhadāaشهداءشُهَدَآءَmartyrs.wal-lahuواللهوَٱللَّهُAnd Allahlāلالَا(does) notyuḥibbuيحبيُحِبُّlovel-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers.If ye have received a blow, the (disbelieving) people have received a blow the like thereof. These are (only) the vicissitudes which We cause to follow one another for mankind, to the end that Allah may know those who believe and may choose witnesses from among you; and Allah loveth not wrong-doers.If you have suffered a blow [at ’Uhud], they too have suffered a blow like it [at Badr]. We alternate among people these days, so that Allah may reveal the believers and may choose martyrs from among you. And Allah does not like the wrongdoers.If a wound should touch you - there has already touched the [opposing] people a wound similar to it. And these days [of varying conditions] We alternate among the people so that Allāh may make evident those who believe and [may] take to Himself from among you martyrs - and Allāh does not like the wrongdoers -If a wound hath touched you, be sure a similar wound hath touched the others. Such days (of varying fortunes) We give to men and men by turns: that Allah may know those that believe, and that He may take to Himself from your ranks Martyr-witnesses (to Truth). And Allah loveth not those that do wrong. |
| 141 | وَلِيُمَحِّصَ ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ وَيَمۡحَقَ ٱلۡكَٰفِرِينَwaliyumaḥḥiṣaوليمحصوَلِيُمَحِّصَAnd so that may purifyl-lahuاللهٱللَّهُAllahalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewayamḥaqaويمحقوَيَمْحَقَand destroyl-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers.And that Allah may prove those who believe, and may blight the disbelievers.And so that He may purify the believers and annihilate the disbelievers.And that Allāh may purify the believers [through trials] and destroy the disbelievers.Allah's object also is to purge those that are true in Faith and to deprive of blessing Those that resist Faith. |
| 142 | أَمۡ حَسِبۡتُمۡ أَن تَدۡخُلُواْ ٱلۡجَنَّةَ وَلَمَّا يَعۡلَمِ ٱللَّهُ ٱلَّذِينَ جَٰهَدُواْ مِنكُمۡ وَيَعۡلَمَ ٱلصَّٰبِرِينَamأمأَمْOrḥasib'tumحسبتمحَسِبْتُمْdo you thinkanأنأَنthattadkhulūتدخلواتَدْخُلُواْyou will enterl-janataالجنةٱلْجَنَّةَParadisewalammāولماوَلَمَّاwhile has not yetyaʿlamiيعلميَعْلَمِmade evidentl-lahuاللهٱللَّهُAllahalladhīnaالذينٱلَّذِينَthose whojāhadūجاهدواجَٰهَدُواْstrove hardminkumمنكممِنكُمْamong youwayaʿlamaويعلموَيَعْلَمَand made evidentl-ṣābirīnaالصابرينٱلصَّٰبِرِينَthe steadfast.Or deemed ye that ye would enter paradise while yet Allah knoweth not those of you who really strive, nor knoweth those (of you) who are steadfast?Do you think that you would enter Paradise when Allah has not yet seen those of you who struggled in His way and those who remained patient?Or do you think that you will enter Paradise while Allāh has not yet made evident those of you who fight in His cause and made evident those who are steadfast?Did ye think that ye would enter Heaven without Allah testing those of you who fought hard (In His Cause) and remained steadfast? |
| 143 | وَلَقَدۡ كُنتُمۡ تَمَنَّوۡنَ ٱلۡمَوۡتَ مِن قَبۡلِ أَن تَلۡقَوۡهُ فَقَدۡ رَأَيۡتُمُوهُ وَأَنتُمۡ تَنظُرُونَwalaqadولقدوَلَقَدْAnd certainlykuntumكنتمكُنتُمْyou used totamannawnaتمنونتَمَنَّوْنَwishl-mawtaالموتٱلْمَوْتَ(for) deathminمنمِنfromqabliقبلقَبْلِbeforeanأنأَن[that]talqawhuتلقوهتَلْقَوْهُyou met it,faqadفقدفَقَدْthen indeed,ra-aytumūhuرأيتموهرَأَيْتُمُوهُyou have seen itwa-antumوأنتموَأَنتُمْwhile you (were)tanẓurūnaتنظرونتَنظُرُونَlooking on.And verily ye used to wish for death before ye met it (in the field). Now ye have seen it with your eyes!You did wish for martyrdom[62] before facing it, and now you have seen it with your own eyes.And you had certainly wished for death [i.e., martyrdom] before you encountered it, and you have [now] seen it [before you] while you were looking on.Ye did indeed wish for death before ye met him: Now ye have seen him with your own eyes, (And ye flinch!) |
| 144 | وَمَا مُحَمَّدٌ إِلَّا رَسُولٞ قَدۡ خَلَتۡ مِن قَبۡلِهِ ٱلرُّسُلُۚ أَفَإِيْن مَّاتَ أَوۡ قُتِلَ ٱنقَلَبۡتُمۡ عَلَىٰٓ أَعۡقَٰبِكُمۡۚ وَمَن يَنقَلِبۡ عَلَىٰ عَقِبَيۡهِ فَلَن يَضُرَّ ٱللَّهَ شَيۡـٔٗاۚ وَسَيَجۡزِي ٱللَّهُ ٱلشَّٰكِرِينَwamāوماوَمَاAnd notmuḥammadunمحمدمُحَمَّدٌ(is) Muhammad -illāإلاإِلَّاexceptrasūlunرسولرَسُولٌa Messenger,qadقدقَدْcertainlykhalatخلتخَلَتْpassed awayminمنمِنfromqablihiقبلهقَبْلِهِbefore himl-rusuluالرسلٱلرُّسُلُ[the] (other) Messengers.afa-inأفإنأَفَإِيْنSo ifmātaماتمَّاتَhe diedawأوأَوْorqutilaقتلقُتِلَis slaininqalabtumانقلبتمٱنقَلَبْتُمْwill you turn backʿalāعلىعَلَىٰٓonaʿqābikumأعقابكمأَعْقَٰبِكُمْyour heels?wamanومنوَمَنAnd whoeveryanqalibينقلبيَنقَلِبْturns backʿalāعلىعَلَىٰonʿaqibayhiعقبيهعَقِبَيْهِhis heelsfalanفلنفَلَنthen neveryaḍurraيضريَضُرَّwill he harml-lahaاللهٱللَّهَAllahshayanشيئاشَيْـًٔا(in) anything.wasayajzīوسيجزيوَسَيَجْزِىAnd will rewardl-lahuاللهٱللَّهُAllahl-shākirīnaالشاكرينٱلشَّٰكِرِينَthe grateful ones.Muhammad is but a messenger, messengers (the like of whom) have passed away before him. Will it be that, when he dieth or is slain, ye will turn back on your heels? He who turneth back on his heels doth no hurt to Allah, and Allah will reward the thankful.Muhammad is no more than a messenger; there were messengers who passed away before him[63]. If he dies or is killed, will you turn back on your heels[64]? Anyone who turns back on his heels will not harm Allah in the least, but Allah will reward those who are grateful.Muḥammad is not but a messenger. [Other] messengers have passed on before him. So if he was to die or be killed, would you turn back on your heels [to unbelief]? And he who turns back on his heels will never harm Allāh at all; but Allāh will reward the grateful.Muhammad is no more than a messenger: many Were the messenger that passed away before him. If he died or were slain, will ye then Turn back on your heels? If any did turn back on his heels, not the least harm will he do to Allah; but Allah (on the other hand) will swiftly reward those who (serve Him) with gratitude. |
| 145 | وَمَا كَانَ لِنَفۡسٍ أَن تَمُوتَ إِلَّا بِإِذۡنِ ٱللَّهِ كِتَٰبٗا مُّؤَجَّلٗاۗ وَمَن يُرِدۡ ثَوَابَ ٱلدُّنۡيَا نُؤۡتِهِۦ مِنۡهَا وَمَن يُرِدۡ ثَوَابَ ٱلۡأٓخِرَةِ نُؤۡتِهِۦ مِنۡهَاۚ وَسَنَجۡزِي ٱلشَّٰكِرِينَwamāوماوَمَاAnd notkānaكانكَانَislinafsinلنفسلِنَفْسٍfor a soulanأنأَنthattamūtaتموتتَمُوتَhe diesillāإلاإِلَّاexceptbi-idh'niبإذنبِإِذْنِby (the) permissionl-lahiاللهٱللَّهِ(of) Allah,kitābanكتاباكِتَٰبًا(at a) decreemu-ajjalanمؤجلامُّؤَجَّلًاdetermined.wamanومنوَمَنAnd whoeveryuridيرديُرِدْdesiresthawābaثوابثَوَابَrewardl-dun'yāالدنياٱلدُّنْيَا(of) the world -nu'tihiنؤتهنُؤْتِهِۦWe will give himmin'hāمنهامِنْهَاthereof;wamanومنوَمَنand whoeveryuridيرديُرِدْdesiresthawābaثوابثَوَابَrewardl-ākhiratiالآخرةٱلْءَاخِرَةِ(of) the Hereafternu'tihiنؤتهنُؤْتِهِۦWe will give himmin'hāمنهامِنْهَاthereof.wasanajzīوسنجزيوَسَنَجْزِىAnd We will rewardl-shākirīnaالشاكرينٱلشَّٰكِرِينَthe grateful ones.No soul can ever die except by Allah's leave and at a term appointed. Whoso desireth the reward of the world, We bestow on him thereof; and whoso desireth the reward of the Hereafter, We bestow on him thereof. We shall reward the thankful.No soul can die except with Allah’s permission at a destined time[65]. Whoever seeks the reward of this world, We will give him thereof, and whoever seeks the reward of the Hereafter, We will give him thereof. And We will reward those who are grateful.And it is not [possible] for one to die except by permission of Allāh at a decree determined. And whoever desires the reward of this world - We will give him thereof; and whoever desires the reward of the Hereafter - We will give him thereof. And We will reward the grateful.Nor can a soul die except by Allah's leave, the term being fixed as by writing. If any do desire a reward in this life, We shall give it to him; and if any do desire a reward in the Hereafter, We shall give it to him. And swiftly shall We reward those that (serve us with) gratitude. |
| 146 | وَكَأَيِّن مِّن نَّبِيّٖ قَٰتَلَ مَعَهُۥ رِبِّيُّونَ كَثِيرٞ فَمَا وَهَنُواْ لِمَآ أَصَابَهُمۡ فِي سَبِيلِ ٱللَّهِ وَمَا ضَعُفُواْ وَمَا ٱسۡتَكَانُواْۗ وَٱللَّهُ يُحِبُّ ٱلصَّٰبِرِينَwaka-ayyinوكأينوَكَأَيِّنAnd how manyminمنمِّنfromnabiyyinنبينَّبِىٍّa Prophetqātalaقاتلقَٰتَلَfought;maʿahuمعهمَعَهُۥwith himribbiyyūnaربيونرِبِّيُّونَ(were) religious scholarskathīrunكثيركَثِيرٌmany.famāفمافَمَاBut notwahanūوهنواوَهَنُواْthey lost heartlimāلمالِمَآfor whataṣābahumأصابهمأَصَابَهُمْbefell themfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahwamāوماوَمَاand notḍaʿufūضعفواضَعُفُواْthey weakenedwamāوماوَمَاand notis'takānūاستكانواٱسْتَكَانُواْthey gave in.wal-lahuواللهوَٱللَّهُAnd Allahyuḥibbuيحبيُحِبُّlovesl-ṣābirīnaالصابرينٱلصَّٰبِرِينَthe patient ones.And with how many a prophet have there been a number of devoted men who fought (beside him). They quailed not for aught that befell them in the way of Allah, nor did they weaken, nor were they brought low. Allah loveth the steadfast.[Imagine] how many prophets along with the devout men fought, but they did not lose heart because of what they suffered in the way of Allah, nor did they weaken or surrender. And Allah loves those who are patient.And how many a prophet [fought in battle and] with him fought many religious scholars. But they never lost assurance due to what afflicted them in the cause of Allāh, nor did they weaken or submit. And Allāh loves the steadfast.How many of the prophets fought (in Allah's way), and with them (fought) Large bands of godly men? but they never lost heart if they met with disaster in Allah's way, nor did they weaken (in will) nor give in. And Allah Loves those who are firm and steadfast. |
| 147 | وَمَا كَانَ قَوۡلَهُمۡ إِلَّآ أَن قَالُواْ رَبَّنَا ٱغۡفِرۡ لَنَا ذُنُوبَنَا وَإِسۡرَافَنَا فِيٓ أَمۡرِنَا وَثَبِّتۡ أَقۡدَامَنَا وَٱنصُرۡنَا عَلَى ٱلۡقَوۡمِ ٱلۡكَٰفِرِينَwamāوماوَمَاAnd notkānaكانكَانَwereqawlahumقولهمقَوْلَهُمْtheir wordsillāإلاإِلَّآexceptanأنأَنthatqālūقالواقَالُواْthey said,rabbanāربنارَبَّنَا"Our Lordigh'firاغفرٱغْفِرْforgivelanāلنالَنَاfor usdhunūbanāذنوبناذُنُوبَنَاour sinswa-is'rāfanāوإسرافناوَإِسْرَافَنَاand our excessesfīفيفِىٓinamrināأمرناأَمْرِنَاour affairswathabbitوثبتوَثَبِّتْand make firmaqdāmanāأقدامناأَقْدَامَنَاour feetwa-unṣur'nāوانصرناوَٱنصُرْنَاand give us victoryʿalāعلىعَلَىoverl-qawmiالقومٱلْقَوْمِ[the people]l-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers."Their cry was only that they said: Our Lord! forgive us for our sins and wasted efforts, make our foothold sure, and give us victory over the disbelieving folk.All they said was, “Our Lord, forgive us our sins and our excess in our affairs, make firm our feet, and give us victory against the disbelieving people[66].”And their words were not but that they said, "Our Lord, forgive us our sins and the excess [committed] in our affairs and plant firmly our feet and give us victory over the disbelieving people."All that they said was: "Our Lord! Forgive us our sins and anything We may have done that transgressed our duty: Establish our feet firmly, and help us against those that resist Faith." |
| 148 | فَـَٔاتَىٰهُمُ ٱللَّهُ ثَوَابَ ٱلدُّنۡيَا وَحُسۡنَ ثَوَابِ ٱلۡأٓخِرَةِۗ وَٱللَّهُ يُحِبُّ ٱلۡمُحۡسِنِينَfaātāhumuفآتاهمفَـَٔاتَىٰهُمُSo gave theml-lahuاللهٱللَّهُAllahthawābaثوابثَوَابَrewardl-dun'yāالدنياٱلدُّنْيَا(in) the worldwaḥus'naوحسنوَحُسْنَand goodthawābiثوابثَوَابِrewardl-ākhiratiالآخرةٱلْءَاخِرَةِ(in) the Hereafter.wal-lahuواللهوَٱللَّهُAnd Allahyuḥibbuيحبيُحِبُّlovesl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doers.So Allah gave them the reward of the world and the good reward of the Hereafter. Allah loveth those whose deeds are good.So Allah gave them the reward of this world and the best reward of the Hereafter[67], for Allah loves those who do good.So Allāh gave them the reward of this world and the good reward of the Hereafter. And Allāh loves the doers of good.And Allah gave them a reward in this world, and the excellent reward of the Hereafter. For Allah Loveth those who do good. |
| 149 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِن تُطِيعُواْ ٱلَّذِينَ كَفَرُواْ يَرُدُّوكُمۡ عَلَىٰٓ أَعۡقَٰبِكُمۡ فَتَنقَلِبُواْ خَٰسِرِينَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُوٓاْbelieve!inإنإِنIftuṭīʿūتطيعواتُطِيعُواْyou obeyalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve,yaruddūkumيردوكميَرُدُّوكُمْthey will turn you backʿalāعلىعَلَىٰٓonaʿqābikumأعقابكمأَعْقَٰبِكُمْyour heels,fatanqalibūفتنقلبوافَتَنقَلِبُواْthen you will turn backkhāsirīnaخاسرينخَٰسِرِينَ(as) losers.O ye who believe! if ye obey those who disbelieve, they will make you turn back on your heels, and ye turn back as losers.O you who believe, if you obey those who disbelieve, they will turn you back on your heels, and thus you will return as losers.O you who have believed, if you obey those who disbelieve, they will turn you back on your heels, and you will [then] become losers.O ye who believe! If ye obey the Unbelievers, they will drive you back on your heels, and ye will turn back (from Faith) to your own loss. |
| 150 | بَلِ ٱللَّهُ مَوۡلَىٰكُمۡۖ وَهُوَ خَيۡرُ ٱلنَّٰصِرِينَbaliبلبَلِNay,l-lahuاللهٱللَّهُAllahmawlākumمولاكممَوْلَىٰكُمْ(is) your Protectorwahuwaوهووَهُوَand Hekhayruخيرخَيْرُ(is the) bestl-nāṣirīnaالناصرينٱلنَّٰصِرِينَ(of) the Helpers.But Allah is your Protector, and He is the Best of Helpers.But Allah is your Protector, and He is the Best of Helpers.But Allāh is your protector, and He is the best of helpers.Nay, Allah is your protector, and He is the best of helpers. |
| 151 | سَنُلۡقِي فِي قُلُوبِ ٱلَّذِينَ كَفَرُواْ ٱلرُّعۡبَ بِمَآ أَشۡرَكُواْ بِٱللَّهِ مَا لَمۡ يُنَزِّلۡ بِهِۦ سُلۡطَٰنٗاۖ وَمَأۡوَىٰهُمُ ٱلنَّارُۖ وَبِئۡسَ مَثۡوَى ٱلظَّٰلِمِينَsanul'qīسنلقيسَنُلْقِىWe will castfīفيفِىinqulūbiقلوبقُلُوبِ(the) heartsalladhīnaالذينٱلَّذِينَ(of) those whokafarūكفرواكَفَرُواْdisbelievel-ruʿ'baالرعبٱلرُّعْبَ[the] terrorbimāبمابِمَآbecauseashrakūأشركواأَشْرَكُواْthey associated partnersbil-lahiباللهبِٱللَّهِwith Allah,māمامَاwhatlamلملَمْnotyunazzilينزليُنَزِّلْHe sent downbihiبهبِهِۦabout itsul'ṭānanسلطاناسُلْطَٰنًاany authority,wamawāhumuومأواهموَمَأْوَىٰهُمُand their refugel-nāruالنارٱلنَّارُ(will be) the Firewabi'saوبئسوَبِئْسَand wretchedmathwāمثوىمَثْوَى(is the) abodel-ẓālimīnaالظالمينٱلظَّٰلِمِينَ[of] the wrongdoers.We shall cast terror into the hearts of those who disbelieve because they ascribe unto Allah partners, for which no warrant hath been revealed. Their habitation is the Fire, and hapless the abode of the wrong-doers.We will cast dread into the hearts of those who disbelieve because they associated partners with Allah for which He has not sent down any authority. Their refuge will be the Fire. How terrible is the abode of the wrongdoers!We will cast terror into the hearts of those who disbelieve for what they have associated with Allāh of which He had not sent down [any] authority.[147] And their refuge will be the Fire, and wretched is the residence of the wrongdoers.Soon shall We cast terror into the hearts of the Unbelievers, for that they joined companions with Allah, for which He had sent no authority: their abode will be the Fire: And evil is the home of the wrong-doers! |
| 152 | وَلَقَدۡ صَدَقَكُمُ ٱللَّهُ وَعۡدَهُۥٓ إِذۡ تَحُسُّونَهُم بِإِذۡنِهِۦۖ حَتَّىٰٓ إِذَا فَشِلۡتُمۡ وَتَنَٰزَعۡتُمۡ فِي ٱلۡأَمۡرِ وَعَصَيۡتُم مِّنۢ بَعۡدِ مَآ أَرَىٰكُم مَّا تُحِبُّونَۚ مِنكُم مَّن يُرِيدُ ٱلدُّنۡيَا وَمِنكُم مَّن يُرِيدُ ٱلۡأٓخِرَةَۚ ثُمَّ صَرَفَكُمۡ عَنۡهُمۡ لِيَبۡتَلِيَكُمۡۖ وَلَقَدۡ عَفَا عَنكُمۡۗ وَٱللَّهُ ذُو فَضۡلٍ عَلَى ٱلۡمُؤۡمِنِينَwalaqadولقدوَلَقَدْAnd certainlyṣadaqakumuصدقكمصَدَقَكُمُfulfilled to youl-lahuاللهٱللَّهُAllahwaʿdahuوعدهوَعْدَهُۥٓHis promise,idhإذإِذْwhentaḥussūnahumتحسونهمتَحُسُّونَهُمyou were killing thembi-idh'nihiبإذنهبِإِذْنِهِۦby His permission,ḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَاwhenfashil'tumفشلتمفَشِلْتُمْyou lost couragewatanāzaʿtumوتنازعتموَتَنَٰزَعْتُمْand you fell into disputefīفيفِىconcerningl-amriالأمرٱلْأَمْرِthe orderwaʿaṣaytumوعصيتموَعَصَيْتُمand you disobeyedminمنمِّنۢfrombaʿdiبعدبَعْدِaftermāمامَآ[what]arākumأراكمأَرَىٰكُمHe (had) shown youmāمامَّاwhattuḥibbūnaتحبونتُحِبُّونَyou love.minkumمنكممِنكُمAmong youmanمنمَّن(are some) whoyurīduيريديُرِيدُdesirel-dun'yāالدنياٱلدُّنْيَاthe worldwaminkumومنكموَمِنكُمand among youmanمنمَّن(are some) whoyurīduيريديُرِيدُdesirel-ākhirataالآخرةٱلْءَاخِرَةَthe Hereafter.thummaثمثُمَّThenṣarafakumصرفكمصَرَفَكُمْHe diverted youʿanhumعنهمعَنْهُمْfrom themliyabtaliyakumليبتليكملِيَبْتَلِيَكُمْso that He may test you.walaqadولقدوَلَقَدْAnd surelyʿafāعفاعَفَاHe forgaveʿankumعنكمعَنكُمْyou.wal-lahuواللهوَٱللَّهُAnd Allahdhūذوذُو(is the) Possessorfaḍlinفضلفَضْلٍ(of) Bountyʿalāعلىعَلَىforl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers.Allah verily made good His promise unto you when ye routed them by His leave, until (the moment) when your courage failed you, and ye disagreed about the order and ye disobeyed, after He had shown you that for which ye long. Some of you desired the world, and some of you desired the Hereafter. Therefore He made you flee from them, that He might try you. Yet now He hath forgiven you. Allah is a Lord of Kindness to believers.Indeed, Allah fulfilled His promise to you when you were slaying them by His permission, until you lost courage and disputed over the command and disobeyed after He had shown you what you liked [victory]. Among you are some who seek this world and some who seek the Hereafter[68]. He then prevented you from [defeating] them so that He may test You, but He pardoned you, for Allah is Most Gracious to the believers.And Allāh had certainly fulfilled His promise to you when you were killing them [i.e., the enemy] by His permission until [the time] when you lost courage and fell to disputing about the order [given by the Prophet (ﷺ)] and disobeyed after He had shown you that which you love.[148] Among you are some who desire this world, and among you are some who desire the Hereafter. Then He turned you back from them [defeated] that He might test you. And He has already forgiven you, and Allāh is the possessor of bounty for the believers.Allah did indeed fulfil His promise to you when ye with His permission Were about to annihilate your enemy,-until ye flinched and fell to disputing about the order, and disobeyed it after He brought you in sight (of the booty) which ye covet. Among you are some that hanker after this world and some that desire the Hereafter. Then did He divert you from your foes in order to test you but He forgave you: For Allah is full of grace to those who believe. |
| 153 | ۞ إِذۡ تُصۡعِدُونَ وَلَا تَلۡوُۥنَ عَلَىٰٓ أَحَدٖ وَٱلرَّسُولُ يَدۡعُوكُمۡ فِيٓ أُخۡرَىٰكُمۡ فَأَثَٰبَكُمۡ غَمَّۢا بِغَمّٖ لِّكَيۡلَا تَحۡزَنُواْ عَلَىٰ مَا فَاتَكُمۡ وَلَا مَآ أَصَٰبَكُمۡۗ وَٱللَّهُ خَبِيرُۢ بِمَا تَعۡمَلُونَidhإذإِذْWhentuṣ'ʿidūnaتصعدونتُصْعِدُونَyou were running uphillwalāولاوَلَاand nottalwūnaتلوونتَلْوُۥنَcasting a glanceʿalāعلىعَلَىٰٓonaḥadinأحدأَحَدٍanyonewal-rasūluوالرسولوَٱلرَّسُولُwhile the Messengeryadʿūkumيدعوكميَدْعُوكُمْwas calling youfīفيفِىٓ[in]ukh'rākumأخراكمأُخْرَىٰكُمْ(from) behind you.fa-athābakumفأثابكمفَأَثَٰبَكُمْSo (He) repaid youghammanغماغَمًّۢا(with) distressbighamminبغمبِغَمٍّon distresslikaylāلكيلالِّكَيْلَاso that nottaḥzanūتحزنواتَحْزَنُواْyou grieveʿalāعلىعَلَىٰovermāمامَاwhatfātakumفاتكمفَاتَكُمْescaped youwalāولاوَلَاand notmāمامَآwhataṣābakumأصابكمأَصَٰبَكُمْ(had) befallen you.wal-lahuواللهوَٱللَّهُAnd Allahkhabīrunخبيرخَبِيرٌۢ(is) All-Awarebimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou do.When ye climbed (the hill) and paid no heed to anyone, while the messenger, in your rear, was calling you (to fight). Therefor He rewarded you grief for (his) grief, that (He might teach) you not to sorrow either for that which ye missed or for that which befell you. Allah is Informed of what ye do.[Remember] when you were fleeing without even casting a glance at anyone, and the Messenger was calling you back. You were then given distress[69] upon distress, so you should not grieve for what you missed or for what you suffered. For Allah is All-Aware of what you do.[Remember] when you [fled and] climbed [the mountain] without looking aside at anyone while the Messenger was calling you from behind. So Allāh repaid you with distress upon distress so you would not grieve for that which had escaped you [of victory and spoils of war] or [for] that which had befallen you [of injury and death]. And Allāh is [fully] Aware of what you do.Behold! ye were climbing up the high ground, without even casting a side glance at any one, and the Messenger in your rear was calling you back. There did Allah give you one distress after another by way of requital, to teach you not to grieve for (the booty) that had escaped you and for (the ill) that had befallen you. For Allah is well aware of all that ye do. |
| 154 | ثُمَّ أَنزَلَ عَلَيۡكُم مِّنۢ بَعۡدِ ٱلۡغَمِّ أَمَنَةٗ نُّعَاسٗا يَغۡشَىٰ طَآئِفَةٗ مِّنكُمۡۖ وَطَآئِفَةٞ قَدۡ أَهَمَّتۡهُمۡ أَنفُسُهُمۡ يَظُنُّونَ بِٱللَّهِ غَيۡرَ ٱلۡحَقِّ ظَنَّ ٱلۡجَٰهِلِيَّةِۖ يَقُولُونَ هَل لَّنَا مِنَ ٱلۡأَمۡرِ مِن شَيۡءٖۗ قُلۡ إِنَّ ٱلۡأَمۡرَ كُلَّهُۥ لِلَّهِۗ يُخۡفُونَ فِيٓ أَنفُسِهِم مَّا لَا يُبۡدُونَ لَكَۖ يَقُولُونَ لَوۡ كَانَ لَنَا مِنَ ٱلۡأَمۡرِ شَيۡءٞ مَّا قُتِلۡنَا هَٰهُنَاۗ قُل لَّوۡ كُنتُمۡ فِي بُيُوتِكُمۡ لَبَرَزَ ٱلَّذِينَ كُتِبَ عَلَيۡهِمُ ٱلۡقَتۡلُ إِلَىٰ مَضَاجِعِهِمۡۖ وَلِيَبۡتَلِيَ ٱللَّهُ مَا فِي صُدُورِكُمۡ وَلِيُمَحِّصَ مَا فِي قُلُوبِكُمۡۚ وَٱللَّهُ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِthummaثمثُمَّThenanzalaأنزلأَنزَلَHe sent downʿalaykumعليكمعَلَيْكُمupon youminمنمِّنۢfrombaʿdiبعدبَعْدِafterl-ghamiالغمٱلْغَمِّthe distressamanatanأمنةأَمَنَةًsecurity -nuʿāsanنعاسانُّعَاسًاslumberyaghshāيغشىيَغْشَىٰovercomingṭāifatanطائفةطَآئِفَةًa groupminkumمنكممِّنكُمْof you,waṭāifatunوطائفةوَطَآئِفَةٌwhile a groupqadقدقَدْcertainlyahammathumأهمتهمأَهَمَّتْهُمْworried [them]anfusuhumأنفسهمأَنفُسُهُمْ(about) themselvesyaẓunnūnaيظنونيَظُنُّونَthinkingbil-lahiباللهبِٱللَّهِabout Allahghayraغيرغَيْرَother thanl-ḥaqiالحقٱلْحَقِّthe truth -ẓannaظنظَنَّ(the) thoughtl-jāhiliyatiالجاهليةٱلْجَٰهِلِيَّةِ(of) [the] ignorance.yaqūlūnaيقولونيَقُولُونَsaying,halهلهَل"Is (there)lanāلنالَّنَاfor usminaمنمِنَfroml-amriالأمرٱلْأَمْرِthe matterminمنمِنanyshayinشيءشَىْءٍthing?"qulقلقُلْSay,innaإنإِنَّ"Indeedl-amraالأمرٱلْأَمْرَthe matterkullahuكلهكُلَّهُۥall (of) itlillahiللهلِلَّهِ(is) for Allah."yukh'fūnaيخفونيُخْفُونَThey hidefīفيفِىٓinanfusihimأنفسهمأَنفُسِهِمthemselvesmāمامَّاwhatlāلالَاnotyub'dūnaيبدونيُبْدُونَthey reveallakaلكلَكَto you,yaqūlūnaيقولونيَقُولُونَThey say,lawلولَوْ"Ifkānaكانكَانَwaslanāلنالَنَاfor usminaمنمِنَfroml-amriالأمرٱلْأَمْرِthe mattershayonشيءشَىْءٌanythingmāمامَّاnotqutil'nāقتلناقُتِلْنَاwe would have been killedhāhunāهاهناهَٰهُنَاhere."qulقلقُلSay,lawلولَّوْ"Ifkuntumكنتمكُنتُمْyou werefīفيفِىinbuyūtikumبيوتكمبُيُوتِكُمْyour houses,labarazaلبرزلَبَرَزَsurely (would have) come outalladhīnaالذينٱلَّذِينَthose who -kutibaكتبكُتِبَwas decreedʿalayhimuعليهمعَلَيْهِمُupon theml-qatluالقتلٱلْقَتْلُ[the] deathilāإلىإِلَىٰtowardsmaḍājiʿihimمضاجعهممَضَاجِعِهِمْtheir places of death.waliyabtaliyaوليبتليوَلِيَبْتَلِىَAnd that might testl-lahuاللهٱللَّهُAllahmāمامَاwhatfīفيفِى(is) inṣudūrikumصدوركمصُدُورِكُمْyour breastswaliyumaḥḥiṣaوليمحصوَلِيُمَحِّصَand that He may purgemāمامَاwhatfīفيفِى(is) inqulūbikumقلوبكمقُلُوبِكُمْyour hearts.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌۢ(is) All-Awarebidhātiبذاتبِذَاتِof whatl-ṣudūriالصدورٱلصُّدُورِ(is in) the breasts.Then, after grief, He sent down security for you. As slumber did it overcome a party of you, while (the other) party, who were anxious on their own account, thought wrongly of Allah, the thought of ignorance. They said: Have we any part in the cause? Say (O Muhammad): The cause belongeth wholly to Allah. They hide within themselves (a thought) which they reveal not unto thee, saying: Had we had any part in the cause we should not have been slain here. Say: Even though ye had been in your houses, those appointed to be slain would have gone forth to the places where they were to lie. (All this hath been) in order that Allah might try what is in your breasts and prove what is in your hearts. Allah is Aware of what is hidden in the breasts (of men).Then He sent down tranquility upon you after distress: a slumber overtaking a group of you[70], while another group[71] cared only about themselves, having false thoughts about Allah, the untrue thoughts of ignorance, saying, “Do we have any say in the matter?” Say, “All matters belong to Allah.” They conceal in their hearts what they do not reveal to you. They say, “If we had any say in the matter, none of us would have been killed here.” Say, “Even if you had been in your homes, those among you who were destined to be killed would have come out to their killing places.” But Allah did this so that He may test your inner thoughts and distinguish what is in your hearts. For Allah is All-Knowing of what is in the hearts.Then after distress, He sent down upon you security [in the form of] drowsiness, overcoming a faction of you, while another faction worried about themselves, thinking of Allāh other than the truth - the thought of ignorance, saying, "Is there anything for us [to have done] in this matter?" Say, "Indeed, the matter belongs completely to Allāh." They conceal within themselves what they will not reveal to you. They say, "If there was anything we could have done in the matter, we [i.e., some of us] would not have been killed right here." Say, "Even if you had been inside your houses, those decreed to be killed would have come out to their death beds." [It was] so that Allāh might test what is in your breasts and purify what is in your hearts. And Allāh is Knowing of that within the breasts.After (the excitement) of the distress, He sent down calm on a band of you overcome with slumber, while another band was stirred to anxiety by their own feelings, Moved by wrong suspicions of Allah-suspicions due to ignorance. They said: "What affair is this of ours?" Say thou: "Indeed, this affair is wholly Allah's." They hide in their minds what they dare not reveal to thee. They say (to themselves): "If we had had anything to do with this affair, We should not have been in the slaughter here." Say: "Even if you had remained in your homes, those for whom death was decreed would certainly have gone forth to the place of their death"; but (all this was) that Allah might test what is in your breasts and purge what is in your hearts. For Allah knoweth well the secrets of your hearts. |
| 155 | إِنَّ ٱلَّذِينَ تَوَلَّوۡاْ مِنكُمۡ يَوۡمَ ٱلۡتَقَى ٱلۡجَمۡعَانِ إِنَّمَا ٱسۡتَزَلَّهُمُ ٱلشَّيۡطَٰنُ بِبَعۡضِ مَا كَسَبُواْۖ وَلَقَدۡ عَفَا ٱللَّهُ عَنۡهُمۡۗ إِنَّ ٱللَّهَ غَفُورٌ حَلِيمٞinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whotawallawتولواتَوَلَّوْاْturned backminkumمنكممِنكُمْamong youyawmaيوميَوْمَ(on the) dayl-taqāالتقىٱلْتَقَىmetl-jamʿāniالجمعانٱلْجَمْعَانِthe two hosts -innamāإنماإِنَّمَاonlyis'tazallahumuاستزلهمٱسْتَزَلَّهُمُmade them slipl-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaanbibaʿḍiببعضبِبَعْضِfor somemāمامَا(of) whatkasabūكسبواكَسَبُواْthey (had) earned.walaqadولقدوَلَقَدْAnd surelyʿafāعفاعَفَاforgavel-lahuاللهٱللَّهُAllahʿanhumعنهمعَنْهُمْ[on] them,innaإنإِنَّindeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,ḥalīmunحليمحَلِيمٌAll-Forbearing.Lo! those of you who turned back on the day when the two hosts met, Satan alone it was who caused them to backslide, because of some of that which they have earned. Now Allah hath forgiven them. Lo! Allah is Forgiving, Clement.Those of you who fled on the day when the two armies met [at ’Uhud], it was Satan who made them slip due to some of their misdeeds, but Allah has pardoned them, for Allah is All-Forgiving, Most Forbearing.Indeed, those of you who turned back on the day the two armies met [at Uḥud] - it was Satan who caused them to slip because of some [blame] they had earned. But Allāh has already forgiven them. Indeed, Allāh is Forgiving and Forbearing.Those of you who turned back on the day the two hosts Met,-it was Satan who caused them to fail, because of some (evil) they had done. But Allah Has blotted out (their fault): For Allah is Oft-Forgiving, Most Forbearing. |
| 156 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَكُونُواْ كَٱلَّذِينَ كَفَرُواْ وَقَالُواْ لِإِخۡوَٰنِهِمۡ إِذَا ضَرَبُواْ فِي ٱلۡأَرۡضِ أَوۡ كَانُواْ غُزّٗى لَّوۡ كَانُواْ عِندَنَا مَا مَاتُواْ وَمَا قُتِلُواْ لِيَجۡعَلَ ٱللَّهُ ذَٰلِكَ حَسۡرَةٗ فِي قُلُوبِهِمۡۗ وَٱللَّهُ يُحۡيِۦ وَيُمِيتُۗ وَٱللَّهُ بِمَا تَعۡمَلُونَ بَصِيرٞyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve[d]!lāلالَا(Do) nottakūnūتكونواتَكُونُواْbeka-alladhīnaكالذينكَٱلَّذِينَlike those whokafarūكفرواكَفَرُواْdisbelievedwaqālūوقالواوَقَالُواْand they saidli-ikh'wānihimلإخوانهملِإِخْوَٰنِهِمْabout their brothersidhāإذاإِذَاwhenḍarabūضربواضَرَبُواْthey traveledfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthawأوأَوْorkānūكانواكَانُواْthey wereghuzzanغزىغُزًّىfighting,lawلولَّوْ"Ifkānūكانواكَانُواْthey had beenʿindanāعندناعِندَنَاwith us,māمامَاnotmātūماتوامَاتُواْthey (would have) diedwamāوماوَمَاand notqutilūقتلواقُتِلُواْthey (would have) been killed."liyajʿalaليجعللِيَجْعَلَSo makesl-lahuاللهٱللَّهُAllahdhālikaذلكذَٰلِكَthatḥasratanحسرةحَسْرَةًa regretfīفيفِىinqulūbihimقلوبهمقُلُوبِهِمْtheir hearts.wal-lahuواللهوَٱللَّهُAnd Allahyuḥ'yīيحيييُحْىِۦgives lifewayumītuويميتوَيُمِيتُand causes death,wal-lahuواللهوَٱللَّهُand Allahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dobaṣīrunبصيربَصِيرٌ(is) All-Seer.O ye who believe! Be not as those who disbelieved and said of their brethren who went abroad in the land or were fighting in the field: If they had been (here) with us they would not have died or been killed: that Allah may make it anguish in their hearts. Allah giveth life and causeth death; and Allah is Seer of what ye do.O you who believe, do not be like those who disbelieved and said about their brothers who traveled through the land or engaged in battle, “If they had stayed with us, they would not have died or been killed[72].” Allah makes that a cause of distress in their hearts. It is Allah Who gives life and causes death, and Allah is All-Seeing of what you do.O you who have believed, do not be like those who disbelieved and said about their brothers when they traveled through the land or went out to fight, "If they had been with us, they would not have died or have been killed," so Allāh makes that [misconception] a regret within their hearts. And it is Allāh who gives life and causes death, and Allāh is Seeing of what you do.O ye who believe! Be not like the Unbelievers, who say of their brethren, when they are travelling through the Earth or engaged in fighting: "If they had stayed with us, they would not have died, or been slain." This that Allah may make it a cause of sighs and regrets in their hearts. It is Allah that gives Life and Death, and Allah sees well all that ye do. |
| 157 | وَلَئِن قُتِلۡتُمۡ فِي سَبِيلِ ٱللَّهِ أَوۡ مُتُّمۡ لَمَغۡفِرَةٞ مِّنَ ٱللَّهِ وَرَحۡمَةٌ خَيۡرٞ مِّمَّا يَجۡمَعُونَwala-inولئنوَلَئِنAnd ifqutil'tumقتلتمقُتِلْتُمْyou are killedfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahawأوأَوْormuttumمتممُتُّمْdie[d] -lamaghfiratunلمغفرةلَمَغْفِرَةٌcertainly forgivenessminaمنمِّنَfroml-lahiاللهٱللَّهِAllahwaraḥmatunورحمةوَرَحْمَةٌand Mercykhayrunخيرخَيْرٌ(are) bettermimmāممامِّمَّاthan whatyajmaʿūnaيجمعونيَجْمَعُونَthey accumulate.And what though ye be slain in Allah's way or die therein? Surely pardon from Allah and mercy are better than all that they amass.If you are killed in the way of Allah or die, then forgiveness and mercy from Allah are far better than what they accumulate.And if you are killed in the cause of Allāh or die - then forgiveness from Allāh and mercy are better than whatever they accumulate [in this world].And if ye are slain, or die, in the way of Allah, forgiveness and mercy from Allah are far better than all they could amass. |
| 158 | وَلَئِن مُّتُّمۡ أَوۡ قُتِلۡتُمۡ لَإِلَى ٱللَّهِ تُحۡشَرُونَwala-inولئنوَلَئِنAnd ifmuttumمتممُّتُّمْyou dieawأوأَوْorqutil'tumقتلتمقُتِلْتُمْare killed,la-ilāلإلىلَإِلَىsurely tol-lahiاللهٱللَّهِAllahtuḥ'sharūnaتحشرونتُحْشَرُونَyou will be gathered.What though ye be slain or die, when unto Allah ye are gathered?If you die or are martyred, it is unto Allah that you will be gathered[73].And whether you die or are killed, unto Allāh you will be gathered.And if ye die, or are slain, Lo! it is unto Allah that ye are brought together. |
| 159 | فَبِمَا رَحۡمَةٖ مِّنَ ٱللَّهِ لِنتَ لَهُمۡۖ وَلَوۡ كُنتَ فَظًّا غَلِيظَ ٱلۡقَلۡبِ لَٱنفَضُّواْ مِنۡ حَوۡلِكَۖ فَٱعۡفُ عَنۡهُمۡ وَٱسۡتَغۡفِرۡ لَهُمۡ وَشَاوِرۡهُمۡ فِي ٱلۡأَمۡرِۖ فَإِذَا عَزَمۡتَ فَتَوَكَّلۡ عَلَى ٱللَّهِۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلۡمُتَوَكِّلِينَfabimāفبمافَبِمَاSo becauseraḥmatinرحمةرَحْمَةٍ(of) Mercyminaمنمِّنَfroml-lahiاللهٱللَّهِAllahlintaلنتلِنتَyou dealt gentlylahumلهملَهُمْwith them.walawولووَلَوْAnd ifkuntaكنتكُنتَyou had beenfaẓẓanفظافَظًّاrudeghalīẓaغليظغَلِيظَ(and) harshl-qalbiالقلبٱلْقَلْبِ(at) [the] heart,la-infaḍḍūلانفضوالَٱنفَضُّواْsurely they (would have) dispersedminمنمِنْfromḥawlikaحولكحَوْلِكَaround you.fa-uʿ'fuفاعففَٱعْفُThen pardonʿanhumعنهمعَنْهُمْ[from] themwa-is'taghfirواستغفروَٱسْتَغْفِرْand ask forgivenesslahumلهملَهُمْfor themwashāwir'humوشاورهموَشَاوِرْهُمْand consult themfīفيفِىinl-amriالأمرٱلْأَمْرِthe matter.fa-idhāفإذافَإِذَاThen whenʿazamtaعزمتعَزَمْتَyou have decided,fatawakkalفتوكلفَتَوَكَّلْthen put trustʿalāعلىعَلَىonl-lahiاللهٱللَّهِAllah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyuḥibbuيحبيُحِبُّlovesl-mutawakilīnaالمتوكلينٱلْمُتَوَكِّلِينَthe ones who put trust (in Him).It was by the mercy of Allah that thou wast lenient with them (O Muhammad), for if thou hadst been stern and fierce of heart they would have dispersed from round about thee. So pardon them and ask forgiveness for them and consult with them upon the conduct of affairs. And when thou art resolved, then put thy trust in Allah. Lo! Allah loveth those who put their trust (in Him).It is by Allah’s mercy that you [O Prophet] became lenient to them[74]. If you had been harsh and hard-hearted, they would have dispersed from you. So pardon them, seek forgiveness for them, and consult them in important matters[75]. But once you have made a decision, put your trust in Allah, for Allah loves those who put their trust in Him.So by mercy from Allāh, [O Muḥammad], you were lenient with them. And if you had been rude [in speech] and harsh in heart, they would have disbanded from about you. So pardon them and ask forgiveness for them and consult them in the matter. And when you have decided, then rely upon Allāh. Indeed, Allāh loves those who rely [upon Him].It is part of the Mercy of Allah that thou dost deal gently with them Wert thou severe or harsh-hearted, they would have broken away from about thee: so pass over (Their faults), and ask for (Allah's) forgiveness for them; and consult them in affairs (of moment). Then, when thou hast Taken a decision put thy trust in Allah. For Allah loves those who put their trust (in Him). |
| 160 | إِن يَنصُرۡكُمُ ٱللَّهُ فَلَا غَالِبَ لَكُمۡۖ وَإِن يَخۡذُلۡكُمۡ فَمَن ذَا ٱلَّذِي يَنصُرُكُم مِّنۢ بَعۡدِهِۦۗ وَعَلَى ٱللَّهِ فَلۡيَتَوَكَّلِ ٱلۡمُؤۡمِنُونَinإنإِنIfyanṣur'kumuينصركميَنصُرْكُمُhelps youl-lahuاللهٱللَّهُAllah,falāفلافَلَاthen notghālibaغالبغَالِبَ(can) overcomelakumلكملَكُمْ[for] you,wa-inوإنوَإِنand ifyakhdhul'kumيخذلكميَخْذُلْكُمْHe forsakes you,famanفمنفَمَنthen whodhāذاذَا(is)alladhīالذيٱلَّذِىthe one whoyanṣurukumينصركميَنصُرُكُمcan help youminمنمِّنۢfrombaʿdihiبعدهبَعْدِهِۦafter Him?waʿalāوعلىوَعَلَىAnd onl-lahiاللهٱللَّهِAllah -falyatawakkaliفليتوكلفَلْيَتَوَكَّلِlet put (their) trust.l-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَthe believers.If Allah is your helper none can overcome you, and if He withdraw His help from you, who is there who can help you after Him? In Allah let believers put their trust.If Allah helps you, none can overcome you; but if He forsakes you, who is there to help you after Him? In Allah let the believers put their trust.If Allāh should aid you, no one can overcome you; but if He should forsake you, who is there that can aid you after Him? And upon Allāh let the believers rely.If Allah helps you, none can overcome you: If He forsakes you, who is there, after that, that can help you? in Allah, then, Let believers put their trust. |
| 161 | وَمَا كَانَ لِنَبِيٍّ أَن يَغُلَّۚ وَمَن يَغۡلُلۡ يَأۡتِ بِمَا غَلَّ يَوۡمَ ٱلۡقِيَٰمَةِۚ ثُمَّ تُوَفَّىٰ كُلُّ نَفۡسٖ مَّا كَسَبَتۡ وَهُمۡ لَا يُظۡلَمُونَwamāوماوَمَاAnd notkānaكانكَانَislinabiyyinلنبيلِنَبِىٍّfor a Prophetanأنأَنthatyaghullaيغليَغُلَّhe defrauds.wamanومنوَمَنAnd whoeveryaghlulيغلليَغْلُلْdefraudsyatiيأتيَأْتِwill bringbimāبمابِمَاwhatghallaغلغَلَّhe had defraudedyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) Resurrection.thummaثمثُمَّThentuwaffāتوفىتُوَفَّىٰis repaid in fullkulluكلكُلُّeverynafsinنفسنَفْسٍsoulmāمامَّاwhatkasabatكسبتكَسَبَتْit earnedwahumوهموَهُمْand theylāلالَا(will) notyuẓ'lamūnaيظلمونيُظْلَمُونَbe wronged.It is not for any prophet to embezzle. Whoso embezzleth will bring what he embezzled with him on the Day of Resurrection. Then every soul will be paid in full what it hath earned; and they will not be wronged.It is not for a prophet to misappropriate the spoils of war. Whoever misappropriates will carry it with him on the Day of Resurrection[76]. Then every soul will be paid in full for what it has earned, and none will be wronged.It is not [attributable] to any prophet that he would act unfaithfully [in regard to war booty]. And whoever betrays, [taking unlawfully], will come with what he took on the Day of Resurrection. Then will every soul be [fully] compensated for what it earned, and they will not be wronged.No prophet could (ever) be false to his trust. If any person is so false, He shall, on the Day of Judgment, restore what he misappropriated; then shall every soul receive its due,- whatever it earned,- and none shall be dealt with unjustly. |
| 162 | أَفَمَنِ ٱتَّبَعَ رِضۡوَٰنَ ٱللَّهِ كَمَنۢ بَآءَ بِسَخَطٖ مِّنَ ٱللَّهِ وَمَأۡوَىٰهُ جَهَنَّمُۖ وَبِئۡسَ ٱلۡمَصِيرُafamaniأفمنأَفَمَنِSo is (the one) whoittabaʿaاتبعٱتَّبَعَpursuesriḍ'wānaرضوانرِضْوَٰنَ(the) pleasurel-lahiاللهٱللَّهِ(of) Allahkamanكمنكَمَنۢlike (the one) whobāaباءبَآءَdrawsbisakhaṭinبسخطبِسَخَطٍon (himself) wrathminaمنمِّنَofl-lahiاللهٱللَّهِAllahwamawāhuومأواهوَمَأْوَىٰهُand his abodejahannamuجهنمجَهَنَّمُ(is) hell,wabi'saوبئسوَبِئْسَand wretchedl-maṣīruالمصيرٱلْمَصِيرُ(is) the destination?Is one who followeth the pleasure of Allah as one who hath earned condemnation from Allah, whose habitation is the Fire, a hapless journey's end?Is the one who seeks Allah’s pleasure like someone who incurs Allah’s wrath, and whose abode is Hell? What a terrible destination!So is one who pursues the pleasure of Allāh like one who brings upon himself the anger of Allāh and whose refuge is Hell? And wretched is the destination.Is the man who follows the good pleasure of Allah Like the man who draws on himself the wrath of Allah, and whose abode is in Hell?- A woeful refuge! |
| 163 | هُمۡ دَرَجَٰتٌ عِندَ ٱللَّهِۗ وَٱللَّهُ بَصِيرُۢ بِمَا يَعۡمَلُونَhumهمهُمْTheydarajātunدرجاتدَرَجَٰتٌ(are in varying) degreesʿindaعندعِندَnearl-lahiاللهٱللَّهِAllah,wal-lahuواللهوَٱللَّهُand Allahbaṣīrunبصيربَصِيرٌۢ(is) All-Seerbimāبمابِمَاof whatyaʿmalūnaيعملونيَعْمَلُونَthey do.There are degrees (of grace and reprobation) with Allah, and Allah is Seer of what they do.They are of various ranks with Allah, and Allah is All-Seeing of what they do.They are [varying] degrees in the sight of Allāh, and Allāh is Seeing of whatever they do.They are in varying gardens in the sight of Allah, and Allah sees well all that they do. |
| 164 | لَقَدۡ مَنَّ ٱللَّهُ عَلَى ٱلۡمُؤۡمِنِينَ إِذۡ بَعَثَ فِيهِمۡ رَسُولٗا مِّنۡ أَنفُسِهِمۡ يَتۡلُواْ عَلَيۡهِمۡ ءَايَٰتِهِۦ وَيُزَكِّيهِمۡ وَيُعَلِّمُهُمُ ٱلۡكِتَٰبَ وَٱلۡحِكۡمَةَ وَإِن كَانُواْ مِن قَبۡلُ لَفِي ضَلَٰلٖ مُّبِينٍlaqadلقدلَقَدْCertainlymannaمنمَنَّbestowed a Favorl-lahuاللهٱللَّهُAllahʿalāعلىعَلَىuponl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believersidhإذإِذْasbaʿathaبعثبَعَثَHe raisedfīhimفيهمفِيهِمْamong themrasūlanرسولارَسُولًاa Messengerminمنمِّنْfromanfusihimأنفسهمأَنفُسِهِمْthemselvesyatlūيتلويَتْلُواْrecitingʿalayhimعليهمعَلَيْهِمْto themāyātihiآياتهءَايَٰتِهِۦHis Verseswayuzakkīhimويزكيهموَيُزَكِّيهِمْand purifying them,wayuʿallimuhumuويعلمهموَيُعَلِّمُهُمُand teaching theml-kitābaالكتابٱلْكِتَٰبَthe Bookwal-ḥik'mataوالحكمةوَٱلْحِكْمَةَand the wisdom,wa-inوإنوَإِنalthoughkānūكانواكَانُواْthey wereminمنمِنfromqabluقبلقَبْلُbefore (that)lafīلفيلَفِىcertainly inḍalālinضلالضَلَٰلٍ(the) errormubīninمبينمُّبِينٍclear.Allah verily hath shown grace to the believers by sending unto them a messenger of their own who reciteth unto them His revelations, and causeth them to grow, and teacheth them the Scripture and wisdom; although before (he came to them) they were in flagrant error.Allah conferred favor on the believers when He sent them a messenger from among themselves, reciting to them His verses, purifying them, and teaching them the Book and Wisdom[77], although before that they were clearly misguided.Certainly did Allāh confer [great] favor upon the believers when He sent among them a Messenger from themselves, reciting to them His verses and purifying them and teaching them the Book [i.e., the Qur’ān] and wisdom,[149] although they had been before in manifest error.Allah did confer a great favour on the believers when He sent among them a messenger from among themselves, rehearsing unto them the Signs of Allah, sanctifying them, and instructing them in Scripture and Wisdom, while, before that, they had been in manifest error. |
| 165 | أَوَلَمَّآ أَصَٰبَتۡكُم مُّصِيبَةٞ قَدۡ أَصَبۡتُم مِّثۡلَيۡهَا قُلۡتُمۡ أَنَّىٰ هَٰذَاۖ قُلۡ هُوَ مِنۡ عِندِ أَنفُسِكُمۡۗ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞawalammāأولماأَوَلَمَّآOr whenaṣābatkumأصابتكمأَصَٰبَتْكُمstruck youmuṣībatunمصيبةمُّصِيبَةٌdisaster,qadقدقَدْsurelyaṣabtumأصبتمأَصَبْتُمyou (had) struck (them)mith'layhāمثليهامِّثْلَيْهَاtwice of it,qul'tumقلتمقُلْتُمْyou said,annāأنىأَنَّىٰ"From wherehādhāهذاهَٰذَا(is) this?"qulقلقُلْSay,huwaهوهُوَ"Itminمنمِنْ(is)ʿindiعندعِندِfromanfusikumأنفسكمأَنفُسِكُمْyourselves."innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.And was it so, when a disaster smote you, though ye had smitten (them with a disaster) twice (as great), that ye said: How is this? Say (unto them, O Muhammad): It is from yourselves. Lo! Allah is Able to do all things.How is it that, when you suffered a calamity[78] [at ’Uhud] while you had inflicted twice as much upon them[79] [at Badr], you said, “How could this happen?” Say, “You brought this to yourselves. Indeed, Allah is Most Capable of all things.”Why [is it that] when a [single] disaster struck you [on the day of Uḥud], although you had struck [the enemy in the battle of Badr] with one twice as great, you said, "From where is this?" Say, "It is from yourselves [i.e., due to your sin]." Indeed, Allāh is over all things competent.What! When a single disaster smites you, although ye smote (your enemies) with one twice as great, do ye say?- "Whence is this?" Say (to them): "It is from yourselves: For Allah hath power over all things." |
| 166 | وَمَآ أَصَٰبَكُمۡ يَوۡمَ ٱلۡتَقَى ٱلۡجَمۡعَانِ فَبِإِذۡنِ ٱللَّهِ وَلِيَعۡلَمَ ٱلۡمُؤۡمِنِينَwamāوماوَمَآAnd whataṣābakumأصابكمأَصَٰبَكُمْstruck youyawmaيوميَوْمَ(on the) dayl-taqāالتقىٱلْتَقَى(when) metl-jamʿāniالجمعانٱلْجَمْعَانِthe two hostsfabi-idh'niفبإذنفَبِإِذْنِ(was) by (the) permissionl-lahiاللهٱللَّهِ(of) Allahwaliyaʿlamaوليعلموَلِيَعْلَمَand that He (might) make evidentl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers.That which befell you, on the day when the two armies met, was by permission of Allah; that He might know the true believers;What you suffered on the day [of ’Uhud] when the two armies met was by Allah’s permission, so that He may distinguish the [true] believers,And what struck you on the day the two armies met [at Uḥud] was by permission of Allāh that He might make evident the [true] believersWhat ye suffered on the day the two armies Met, was with the leave of Allah, in order that He might test the believers,- |
| 167 | وَلِيَعۡلَمَ ٱلَّذِينَ نَافَقُواْۚ وَقِيلَ لَهُمۡ تَعَالَوۡاْ قَٰتِلُواْ فِي سَبِيلِ ٱللَّهِ أَوِ ٱدۡفَعُواْۖ قَالُواْ لَوۡ نَعۡلَمُ قِتَالٗا لَّٱتَّبَعۡنَٰكُمۡۗ هُمۡ لِلۡكُفۡرِ يَوۡمَئِذٍ أَقۡرَبُ مِنۡهُمۡ لِلۡإِيمَٰنِۚ يَقُولُونَ بِأَفۡوَٰهِهِم مَّا لَيۡسَ فِي قُلُوبِهِمۡۚ وَٱللَّهُ أَعۡلَمُ بِمَا يَكۡتُمُونَwaliyaʿlamaوليعلموَلِيَعْلَمَAnd that He (might) make evidentalladhīnaالذينٱلَّذِينَthose whonāfaqūنافقوانَافَقُواْ(are) hypocrites.waqīlaوقيلوَقِيلَAnd it was saidlahumلهملَهُمْto them,taʿālawتعالواتَعَالَوْاْ"Come,qātilūقاتلواقَٰتِلُواْfightfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahawiأوأَوِorid'faʿūادفعواٱدْفَعُواْdefend."qālūقالواقَالُواْThey said,lawلولَوْ"Ifnaʿlamuنعلمنَعْلَمُwe knewqitālanقتالاقِتَالًاfightingla-ittabaʿnākumلاتبعناكملَّٱتَّبَعْنَٰكُمْcertainly we (would have) followed you."humهمهُمْThey -lil'kuf'riللكفرلِلْكُفْرِto disbeliefyawma-idhinيومئذيَوْمَئِذٍthat dayaqrabuأقربأَقْرَبُ(were) nearermin'humمنهممِنْهُمْthan [them]lil'īmāniللإيمانلِلْإِيمَٰنِto the faith,yaqūlūnaيقولونيَقُولُونَsayingbi-afwāhihimبأفواههمبِأَفْوَٰهِهِمwith their mouthsmāمامَّاwhatlaysaليسلَيْسَwas notfīفيفِىinqulūbihimقلوبهمقُلُوبِهِمْtheir hearts.wal-lahuواللهوَٱللَّهُAnd Allahaʿlamuأعلمأَعْلَمُ(is) Most Knowingbimāبمابِمَاof whatyaktumūnaيكتمونيَكْتُمُونَthey conceal.And that He might know the hypocrites, unto whom it was said: Come, fight in the way of Allah, or defend yourselves. They answered: If we knew aught of fighting we would follow you. On that day they were nearer disbelief than faith. They utter with their mouths a thing which is not in their hearts. Allah is Best Aware of what they hide.and in order to make known those who are hypocrites. They were told, “Come forward, fight in the way of Allah or at least defend.” They said, “If we had known there was fighting, we would have certainly followed you.” That day they were nearer to disbelief than to faith, saying with their mouths what was not in their hearts, but Allah is All-Knowing of what they conceal.And that He might make evident those who are hypocrites. For it was said to them, "Come, fight in the way of Allāh or [at least] defend." They said, "If we had known [there would be] battle, we would have followed you." They were nearer to disbelief that day than to faith, saying with their mouths what was not in their hearts. And Allāh is most knowing of what they conceal -And the Hypocrites also. These were told: "Come, fight in the way of Allah, or (at least) drive (The foe from your city)." They said: "Had we known how to fight, we should certainly have followed you." They were that day nearer to Unbelief than to Faith, saying with their lips what was not in their hearts but Allah hath full knowledge of all they conceal. |
| 168 | ٱلَّذِينَ قَالُواْ لِإِخۡوَٰنِهِمۡ وَقَعَدُواْ لَوۡ أَطَاعُونَا مَا قُتِلُواْۗ قُلۡ فَٱدۡرَءُواْ عَنۡ أَنفُسِكُمُ ٱلۡمَوۡتَ إِن كُنتُمۡ صَٰدِقِينَalladhīnaالذينٱلَّذِينَThose whoqālūقالواقَالُواْsaidli-ikh'wānihimلإخوانهملِإِخْوَٰنِهِمْabout their brotherswaqaʿadūوقعدواوَقَعَدُواْwhile they sat,lawلولَوْ"Ifaṭāʿūnāأطاعوناأَطَاعُونَاthey (had) obeyed usmāمامَاnotqutilūقتلواقُتِلُواْthey would have been killed."qulقلقُلْSay,fa-id'raūفادرءوافَٱدْرَءُواْ"Then avertʿanعنعَنْfromanfusikumuأنفسكمأَنفُسِكُمُyourselvesl-mawtaالموتٱلْمَوْتَ[the] deathinإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful.Those who, while they sat at home, said of their brethren (who were fighting for the cause of Allah): If they had been guided by us they would not have been slain. Say (unto them, O Muhammad): Then avert death from yourselves if ye are truthful.Those who stayed behind said about their brothers, “If they had obeyed us, they would not have been killed [at ’Uhud].” Say, “Then avert death from yourselves, if you are truthful.”Those who said about their brothers while sitting [at home], "If they had obeyed us, they would not have been killed." Say, "Then prevent death from yourselves, if you should be truthful."(They are) the ones that say, (of their brethren slain), while they themselves sit (at ease): "If only they had listened to us they would not have been slain." Say: "Avert death from your own selves, if ye speak the truth." |
| 169 | وَلَا تَحۡسَبَنَّ ٱلَّذِينَ قُتِلُواْ فِي سَبِيلِ ٱللَّهِ أَمۡوَٰتَۢاۚ بَلۡ أَحۡيَآءٌ عِندَ رَبِّهِمۡ يُرۡزَقُونَwalāولاوَلَاAnd (do) nottaḥsabannaتحسبنتَحْسَبَنَّthinkalladhīnaالذينٱلَّذِينَ(of) those whoqutilūقتلواقُتِلُواْare killedfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahamwātanأمواتاأَمْوَٰتًۢا(as) dead.balبلبَلْNay!aḥyāonأحياءأَحْيَآءٌThey are alive,ʿindaعندعِندَnearrabbihimربهمرَبِّهِمْtheir Lord;yur'zaqūnaيرزقونيُرْزَقُونَthey are given provision.Think not of those, who are slain in the way of Allah, as dead. Nay, they are living. With their Lord they have provision.Never think of those who are killed in Allah’s way as dead; rather, they are alive with their Lord, receiving provision[80],And never think of those who have been killed in the cause of Allāh as dead. Rather, they are alive with their Lord, receiving provision,Think not of those who are slain in Allah's way as dead. Nay, they live, finding their sustenance in the presence of their Lord; |
| 170 | فَرِحِينَ بِمَآ ءَاتَىٰهُمُ ٱللَّهُ مِن فَضۡلِهِۦ وَيَسۡتَبۡشِرُونَ بِٱلَّذِينَ لَمۡ يَلۡحَقُواْ بِهِم مِّنۡ خَلۡفِهِمۡ أَلَّا خَوۡفٌ عَلَيۡهِمۡ وَلَا هُمۡ يَحۡزَنُونَfariḥīnaفرحينفَرِحِينَRejoicingbimāبمابِمَآin whatātāhumuآتاهمءَاتَىٰهُمُbestowed theml-lahuاللهٱللَّهُAllahminمنمِنoffaḍlihiفضلهفَضْلِهِۦHis Bounty,wayastabshirūnaويستبشرونوَيَسْتَبْشِرُونَand they receive good tidingsbi-alladhīnaبالذينبِٱلَّذِينَabout those wholamلملَمْ(have) notyalḥaqūيلحقوايَلْحَقُواْyet joinedbihimبهمبِهِم[with] themminمنمِّنْ[from]khalfihimخلفهمخَلْفِهِمْ(but are) left behind -allāألاأَلَّاthat (there will be) nokhawfunخوفخَوْفٌfearʿalayhimعليهمعَلَيْهِمْon themwalāولاوَلَاand nothumهمهُمْtheyyaḥzanūnaيحزنونيَحْزَنُونَwill grieve.Jubilant (are they) because of that which Allah hath bestowed upon them of His bounty, rejoicing for the sake of those who have not joined them but are left behind: That there shall no fear come upon them neither shall they grieve.rejoicing in what Allah has given them of His bounty, and delighted for those who have yet to join them, of those whom they left behind, that they will have no fear, nor will they grieve.Rejoicing in what Allāh has bestowed upon them of His bounty, and they receive good tidings about those [to be martyred] after them who have not yet joined them - that there will be no fear concerning them, nor will they grieve.They rejoice in the bounty provided by Allah: And with regard to those left behind, who have not yet joined them (in their bliss), the (Martyrs) glory in the fact that on them is no fear, nor have they (cause to) grieve. |
| 171 | ۞ يَسۡتَبۡشِرُونَ بِنِعۡمَةٖ مِّنَ ٱللَّهِ وَفَضۡلٖ وَأَنَّ ٱللَّهَ لَا يُضِيعُ أَجۡرَ ٱلۡمُؤۡمِنِينَyastabshirūnaيستبشرونيَسْتَبْشِرُونَThey receive good tidingsbiniʿ'matinبنعمةبِنِعْمَةٍof Favorminaمنمِّنَfroml-lahiاللهٱللَّهِAllahwafaḍlinوفضلوَفَضْلٍand Bountywa-annaوأنوَأَنَّand thatl-lahaاللهٱللَّهَAllahlāلالَا(does) notyuḍīʿuيضيعيُضِيعُlet go wasteajraأجرأَجْرَ(the) rewardl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَ(of) the believers.They rejoice because of favour from Allah and kindness, and that Allah wasteth not the wage of the believers.They rejoice at the favors and bounties of Allah, and that Allah does not cause the reward of the believers to be lost,They receive good tidings of favor from Allāh and bounty and [of the fact] that Allāh does not allow the reward of believers to be lost -They glory in the Grace and the bounty from Allah, and in the fact that Allah suffereth not the reward of the Faithful to be lost (in the least). |
| 172 | ٱلَّذِينَ ٱسۡتَجَابُواْ لِلَّهِ وَٱلرَّسُولِ مِنۢ بَعۡدِ مَآ أَصَابَهُمُ ٱلۡقَرۡحُۚ لِلَّذِينَ أَحۡسَنُواْ مِنۡهُمۡ وَٱتَّقَوۡاْ أَجۡرٌ عَظِيمٌalladhīnaالذينٱلَّذِينَThose whois'tajābūاستجابواٱسْتَجَابُواْrespondedlillahiللهلِلَّهِto Allahwal-rasūliوالرسولوَٱلرَّسُولِand the Messengerminمنمِنۢfrombaʿdiبعدبَعْدِaftermāمامَآwhataṣābahumuأصابهمأَصَابَهُمُbefell them -l-qarḥuالقرحٱلْقَرْحُthe injury -lilladhīnaللذينلِلَّذِينَfor those whoaḥsanūأحسنواأَحْسَنُواْdid goodmin'humمنهممِنْهُمْamong themwa-ittaqawواتقواوَٱتَّقَوْاْand feared Allah,ajrunأجرأَجْرٌ(is) a reward -ʿaẓīmunعظيمعَظِيمٌgreat.As for those who heard the call of Allah and His messenger after the harm befell them (in the fight); for such of them as do right and ward off (evil), there is great reward.those who responded to Allah and the Messenger after they were struck with injury[81]. For those who did good among them and feared Allah is a great reward,Those [believers] who responded to Allāh and the Messenger after injury had struck them. For those who did good among them and feared Allāh is a great reward -Of those who answered the call of Allah and the Messenger, even after being wounded, those who do right and refrain from wrong have a great reward;- |
| 173 | ٱلَّذِينَ قَالَ لَهُمُ ٱلنَّاسُ إِنَّ ٱلنَّاسَ قَدۡ جَمَعُواْ لَكُمۡ فَٱخۡشَوۡهُمۡ فَزَادَهُمۡ إِيمَٰنٗا وَقَالُواْ حَسۡبُنَا ٱللَّهُ وَنِعۡمَ ٱلۡوَكِيلُalladhīnaالذينٱلَّذِينَThose whoqālaقالقَالَsaidlahumuلهملَهُمُto theml-nāsuالناسٱلنَّاسُ[the people],innaإنإِنَّ"Indeedl-nāsaالناسٱلنَّاسَthe peopleqadقدقَدْ(have) certainlyjamaʿūجمعواجَمَعُواْgatheredlakumلكملَكُمْagainst you,fa-ikh'shawhumفاخشوهمفَٱخْشَوْهُمْso fear them."fazādahumفزادهمفَزَادَهُمْBut it increased themīmānanإيماناإِيمَٰنًا(in) faithwaqālūوقالواوَقَالُواْand they said,ḥasbunāحسبناحَسْبُنَا"Sufficient for usl-lahuاللهٱللَّهُ(is) Allahwaniʿ'maونعموَنِعْمَand (He is the) bestl-wakīluالوكيلٱلْوَكِيلُ[the] Disposer of affairs."Those unto whom men said: Lo! the people have gathered against you, therefor fear them. (The threat of danger) but increased the faith of them and they cried: Allah is Sufficient for us! Most Excellent is He in Whom we trust!those[82] to whom people[83] said, “Indeed, the people have gathered against you, so fear them.” But it only increased them in faith, and they said, “Allah is Sufficient for us, and He is the best Protector[84].”Those to whom people [i.e., hypocrites] said, "Indeed, the people have gathered against you, so fear them." But it [merely] increased them in faith, and they said, "Sufficient for us is Allāh, and [He is] the best Disposer of affairs."[150]Men said to them: "A great army is gathering against you": And frightened them: But it (only) increased their Faith: They said: "For us Allah sufficeth, and He is the best disposer of affairs." |
| 174 | فَٱنقَلَبُواْ بِنِعۡمَةٖ مِّنَ ٱللَّهِ وَفَضۡلٖ لَّمۡ يَمۡسَسۡهُمۡ سُوٓءٞ وَٱتَّبَعُواْ رِضۡوَٰنَ ٱللَّهِۗ وَٱللَّهُ ذُو فَضۡلٍ عَظِيمٍfa-inqalabūفانقلبوافَٱنقَلَبُواْSo they returnedbiniʿ'matinبنعمةبِنِعْمَةٍwith (the) Favorminaمنمِّنَofl-lahiاللهٱللَّهِAllahwafaḍlinوفضلوَفَضْلٍand Bounty,lamلملَّمْnotyamsashumيمسسهميَمْسَسْهُمْtouched themsūonسوءسُوٓءٌany harm.wa-ittabaʿūواتبعواوَٱتَّبَعُواْAnd they followedriḍ'wānaرضوانرِضْوَٰنَ(the) pleasurel-lahiاللهٱللَّهِ(of) Allah,wal-lahuواللهوَٱللَّهُand Allahdhūذوذُو(is) Possessorfaḍlinفضلفَضْلٍ(of) Bountyʿaẓīminعظيمعَظِيمٍgreat.So they returned with grace and favour from Allah, and no harm touched them. They followed the good pleasure of Allah, and Allah is of Infinite Bounty.They then returned with grace and bounty from Allah, having suffered no harm. They pursued Allah’s pleasure, and Allah is the Possessor of great bounty.So they returned with favor from Allāh and bounty, no harm having touched them. And they pursued the pleasure of Allāh, and Allāh is the possessor of great bounty.And they returned with Grace and bounty from Allah: no harm ever touched them: For they followed the good pleasure of Allah: And Allah is the Lord of bounties unbounded. |
| 175 | إِنَّمَا ذَٰلِكُمُ ٱلشَّيۡطَٰنُ يُخَوِّفُ أَوۡلِيَآءَهُۥ فَلَا تَخَافُوهُمۡ وَخَافُونِ إِن كُنتُم مُّؤۡمِنِينَinnamāإنماإِنَّمَا(It is) onlydhālikumuذلكمذَٰلِكُمُthatl-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaanyukhawwifuيخوفيُخَوِّفُfrightens (you)awliyāahuأولياءهأَوْلِيَآءَهُۥ(of) his allies.falāفلافَلَاSo (do) nottakhāfūhumتخافوهمتَخَافُوهُمْfear them,wakhāfūniوخافونوَخَافُونِbut fear Me,inإنإِنifkuntumكنتمكُنتُمyou aremu'minīnaمؤمنينمُّؤْمِنِينَbelievers.It is only the devil who would make (men) fear his partisans. Fear them not; fear Me, if ye are true believers.It is Satan who frightens [you] through his allies. Do not fear them, but fear Me, if you are [true] believers.That is only Satan who frightens [you] of his supporters. So fear them not, but fear Me, if you are [indeed] believers.It is only the Evil One that suggests to you the fear of his votaries: Be ye not afraid of them, but fear Me, if ye have Faith. |
| 176 | وَلَا يَحۡزُنكَ ٱلَّذِينَ يُسَٰرِعُونَ فِي ٱلۡكُفۡرِۚ إِنَّهُمۡ لَن يَضُرُّواْ ٱللَّهَ شَيۡـٔٗاۚ يُرِيدُ ٱللَّهُ أَلَّا يَجۡعَلَ لَهُمۡ حَظّٗا فِي ٱلۡأٓخِرَةِۖ وَلَهُمۡ عَذَابٌ عَظِيمٌwalāولاوَلَاAnd (let) notyaḥzunkaيحزنكيَحْزُنكَgrieve youalladhīnaالذينٱلَّذِينَthose whoyusāriʿūnaيسارعونيُسَٰرِعُونَhastenfīفيفِىin(to)l-kuf'riالكفرٱلْكُفْرِ[the] disbelief.innahumإنهمإِنَّهُمْIndeed, theylanلنلَنneveryaḍurrūيضروايَضُرُّواْwill harml-lahaاللهٱللَّهَAllahshayanشيئاشَيْـًٔا(in) anything.yurīduيريديُرِيدُintendsl-lahuاللهٱللَّهُAllahallāألاأَلَّاthat notyajʿalaيجعليَجْعَلَHe will setlahumلهملَهُمْfor themḥaẓẓanحظاحَظًّاany portionfīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafter.walahumولهموَلَهُمْAnd for themʿadhābunعذابعَذَابٌ(is) a punishmentʿaẓīmunعظيمعَظِيمٌgreat.Let not their conduct grieve thee, who run easily to disbelief, for lo! they injure Allah not at all. It is Allah's Will to assign them no portion in the Hereafter, and theirs will be an awful doom.Do not let those[85] who hasten to disbelief grieve you; they can never harm Allah in the least. It is Allah’s will that they will have no share in the Hereafter, and for them there will be a great punishment.And do not be grieved, [O Muḥammad], by those who hasten into disbelief. Indeed, they will never harm Allāh at all. Allāh intends that He should give them no share in the Hereafter, and for them is a great punishment.Let not those grieve thee who rush headlong into Unbelief: Not the least harm will they do to Allah: Allah's plan is that He will give them no portion in the Hereafter, but a severe punishment. |
| 177 | إِنَّ ٱلَّذِينَ ٱشۡتَرَوُاْ ٱلۡكُفۡرَ بِٱلۡإِيمَٰنِ لَن يَضُرُّواْ ٱللَّهَ شَيۡـٔٗاۖ وَلَهُمۡ عَذَابٌ أَلِيمٞinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoish'tarawūاشترواٱشْتَرَوُاْ(have) purchasedl-kuf'raالكفرٱلْكُفْرَ[the] disbeliefbil-īmāniبالإيمانبِٱلْإِيمَٰنِwith the faithlanلنلَنneveryaḍurrūيضروايَضُرُّواْwill they harml-lahaاللهٱللَّهَAllahshayanشيئاشَيْـًٔا(in) anything,walahumولهموَلَهُمْand for themʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful.Those who purchase disbelief at the price of faith harm Allah not at all, but theirs will be a painful doom.Those who purchase disbelief [in exchange] for faith can never harm Allah in the least, and for them there will be a painful punishment.Indeed, those who purchase disbelief [in exchange] for faith - never will they harm Allāh at all, and for them is a painful punishment.Those who purchase Unbelief at the price of faith,- not the least harm will they do to Allah, but they will have a grievous punishment. |
| 178 | وَلَا يَحۡسَبَنَّ ٱلَّذِينَ كَفَرُوٓاْ أَنَّمَا نُمۡلِي لَهُمۡ خَيۡرٞ لِّأَنفُسِهِمۡۚ إِنَّمَا نُمۡلِي لَهُمۡ لِيَزۡدَادُوٓاْ إِثۡمٗاۖ وَلَهُمۡ عَذَابٞ مُّهِينٞwalāولاوَلَاAnd (let) notyaḥsabannaيحسبنيَحْسَبَنَّthinkalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُوٓاْdisbelievedannamāأنماأَنَّمَاthatnum'līنملينُمْلِىWe give respitelahumلهملَهُمْto themkhayrunخيرخَيْرٌ(is) goodli-anfusihimلأنفسهملِّأَنفُسِهِمْfor themselves.innamāإنماإِنَّمَاOnlynum'līنملينُمْلِىWe give respitelahumلهملَهُمْto themliyazdādūليزدادوالِيَزْدَادُوٓاْso that they may increaseith'manإثماإِثْمًا(in) sins,walahumولهموَلَهُمْand for themʿadhābunعذابعَذَابٌ(is) a punishmentmuhīnunمهينمُّهِينٌhumiliating.And let not those who disbelieve imagine that the rein We give them bodeth good unto their souls. We only give them rein that they may grow in sinfulness. And theirs will be a shameful doom.Those who disbelieve should not think that whatever respite We give them is good for them. We only give them respite so that they may increase in sin, and for them there will be a disgracing punishment.And let not those who disbelieve ever think that [because] We extend their time [of enjoyment] it is better for them. We only extend it for them so that they may increase in sin, and for them is a humiliating punishment.Let not the Unbelievers think that our respite to them is good for themselves: We grant them respite that they may grow in their iniquity: But they will have a shameful punishment. |
| 179 | مَّا كَانَ ٱللَّهُ لِيَذَرَ ٱلۡمُؤۡمِنِينَ عَلَىٰ مَآ أَنتُمۡ عَلَيۡهِ حَتَّىٰ يَمِيزَ ٱلۡخَبِيثَ مِنَ ٱلطَّيِّبِۗ وَمَا كَانَ ٱللَّهُ لِيُطۡلِعَكُمۡ عَلَى ٱلۡغَيۡبِ وَلَٰكِنَّ ٱللَّهَ يَجۡتَبِي مِن رُّسُلِهِۦ مَن يَشَآءُۖ فَـَٔامِنُواْ بِٱللَّهِ وَرُسُلِهِۦۚ وَإِن تُؤۡمِنُواْ وَتَتَّقُواْ فَلَكُمۡ أَجۡرٌ عَظِيمٞmāمامَّاNotkānaكانكَانَisl-lahuاللهٱللَّهُAllahliyadharaليذرلِيَذَرَto leavel-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believersʿalāعلىعَلَىٰonmāمامَآwhatantumأنتمأَنتُمْyou (are)ʿalayhiعليهعَلَيْهِin [it]ḥattāحتىحَتَّىٰuntilyamīzaيميزيَمِيزَHe separatesl-khabīthaالخبيثٱلْخَبِيثَthe evilminaمنمِنَfroml-ṭayibiالطيبٱلطَّيِّبِthe good.wamāوماوَمَاAnd notkānaكانكَانَisl-lahuاللهٱللَّهُAllahliyuṭ'liʿakumليطلعكملِيُطْلِعَكُمْto inform youʿalāعلىعَلَىaboutl-ghaybiالغيبٱلْغَيْبِthe unseen,walākinnaولكنوَلَٰكِنَّ[and] butl-lahaاللهٱللَّهَAllahyajtabīيجتبييَجْتَبِىchoosesminمنمِنfromrusulihiرسلهرُّسُلِهِۦHis MessengersmanمنمَنwhomyashāuيشاءيَشَآءُHe wills,faāminūفآمنوافَـَٔامِنُواْso believebil-lahiباللهبِٱللَّهِin Allahwarusulihiورسلهوَرُسُلِهِۦand His Messengers,wa-inوإنوَإِنand iftu'minūتؤمنواتُؤْمِنُواْyou believewatattaqūوتتقواوَتَتَّقُواْand fear (Allah)falakumفلكمفَلَكُمْthen for youajrunأجرأَجْرٌ(is a) rewardʿaẓīmunعظيمعَظِيمٌgreat.It is not (the purpose) of Allah to leave you in your present state till He shall separate the wicked from the good. And it is not (the purpose of) Allah to let you know the Unseen. But Allah chooseth of His messengers whom He will, (to receive knowledge thereof). So believe in Allah and His messengers. If ye believe and ward off (evil), yours will be a vast reward.Allah would not leave the believers in the state you are in, until He distinguishes the evil from the good[86], nor would Allah reveal to you [believers] the unseen, but Allah chooses from His messengers[87] whom He wills. So believe in Allah and His messengers; if you believe and fear Allah, you will have a great reward.Allāh would not leave the believers in that [state] you are in [presently] until He separates the evil from the good. Nor would Allāh reveal to you the unseen. But [instead], Allāh chooses of His messengers whom He wills, so believe in Allāh and His messengers. And if you believe and fear Him, then for you is a great reward.Allah will not leave the believers in the state in which ye are now, until He separates what is evil from what is good nor will He disclose to you the secrets of the Unseen. But He chooses of His Messengers (For the purpose) whom He pleases. So believe in Allah. And His messengers: And if ye believe and do right, ye have a reward without measure. |
| 180 | وَلَا يَحۡسَبَنَّ ٱلَّذِينَ يَبۡخَلُونَ بِمَآ ءَاتَىٰهُمُ ٱللَّهُ مِن فَضۡلِهِۦ هُوَ خَيۡرٗا لَّهُمۖ بَلۡ هُوَ شَرّٞ لَّهُمۡۖ سَيُطَوَّقُونَ مَا بَخِلُواْ بِهِۦ يَوۡمَ ٱلۡقِيَٰمَةِۗ وَلِلَّهِ مِيرَٰثُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۗ وَٱللَّهُ بِمَا تَعۡمَلُونَ خَبِيرٞwalāولاوَلَاAnd (let) notyaḥsabannaيحسبنيَحْسَبَنَّthinkalladhīnaالذينٱلَّذِينَthose whoyabkhalūnaيبخلونيَبْخَلُونَwithholdbimāبمابِمَآof whatātāhumuآتاهمءَاتَىٰهُمُ(has) given theml-lahuاللهٱللَّهُAllahminمنمِنoffaḍlihiفضلهفَضْلِهِۦHis Bountyhuwaهوهُوَ(that) itkhayranخيراخَيْرًا(is) goodlahumلهملَّهُمfor them.balبلبَلْNay,huwaهوهُوَitsharrunشرشَرٌّ(is) badlahumلهملَّهُمْfor them.sayuṭawwaqūnaسيطوقونسَيُطَوَّقُونَTheir necks will be encircledmāمامَا(with) whatbakhilūبخلوابَخِلُواْthey withheldbihiبهبِهِۦ[with it]yawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) [the] Resurrection.walillahiوللهوَلِلَّهِAnd for Allahmīrāthuميراثمِيرَٰثُ(is the) heritagel-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.wal-lahuواللهوَٱللَّهُAnd Allah,bimāبمابِمَاwith whattaʿmalūnaتعملونتَعْمَلُونَyou do,khabīrunخبيرخَبِيرٌ(is) All-Aware.And let not those who hoard up that which Allah hath bestowed upon them of His bounty think that it is better for them. Nay, it is worse for them. That which they hoard will be their collar on the Day of Resurrection. Allah's is the heritage of the heavens and the earth, and Allah is Informed of what ye do.Those who greedily withhold what Allah has given them of His grace, should not think that it is good for them, rather it is bad for them; their necks will be chained[88] by what they greedily withheld on the Day of Resurrection. To Allah belongs the inheritance of the heavens and earth, and Allah is All-Aware of what you do.And let not those who [greedily] withhold what Allāh has given them of His bounty ever think that it is better for them. Rather, it is worse for them. Their necks will be encircled by what they withheld on the Day of Resurrection. And to Allāh belongs the heritage of the heavens and the earth. And Allāh, of what you do, is [fully] Aware.And let not those who covetously withhold of the gifts which Allah Hath given them of His Grace, think that it is good for them: Nay, it will be the worse for them: soon shall the things which they covetously withheld be tied to their necks Like a twisted collar, on the Day of Judgment. To Allah belongs the heritage of the heavens and the earth; and Allah is well-acquainted with all that ye do. |
| 181 | لَّقَدۡ سَمِعَ ٱللَّهُ قَوۡلَ ٱلَّذِينَ قَالُوٓاْ إِنَّ ٱللَّهَ فَقِيرٞ وَنَحۡنُ أَغۡنِيَآءُۘ سَنَكۡتُبُ مَا قَالُواْ وَقَتۡلَهُمُ ٱلۡأَنۢبِيَآءَ بِغَيۡرِ حَقّٖ وَنَقُولُ ذُوقُواْ عَذَابَ ٱلۡحَرِيقِlaqadلقدلَّقَدْCertainly,samiʿaسمعسَمِعَheardl-lahuاللهٱللَّهُAllahqawlaقولقَوْلَ(the) sayingalladhīnaالذينٱلَّذِينَ(of) those whoqālūقالواقَالُوٓاْsaid,innaإنإِنَّ"Indeedl-lahaاللهٱللَّهَAllahfaqīrunفقيرفَقِيرٌ(is) poorwanaḥnuونحنوَنَحْنُwhile weaghniyāuأغنياءأَغْنِيَآءُ(are) rich."sanaktubuسنكتبسَنَكْتُبُWe will recordmāمامَاwhatqālūقالواقَالُواْthey saidwaqatlahumuوقتلهموَقَتْلَهُمُand their killingl-anbiyāaالأنبياءٱلْأَنۢبِيَآءَthe Prophetsbighayriبغيربِغَيْرِwithoutḥaqqinحقحَقٍّ(any) right,wanaqūluونقولوَنَقُولُand We will say,dhūqūذوقواذُوقُواْ"Tasteʿadhābaعذابعَذَابَ(the) punishmentl-ḥarīqiالحريقٱلْحَرِيقِ(of) the Burning Fire."Verily Allah heard the saying of those who said, (when asked for contributions to the war): "Allah, forsooth, is poor, and we are rich!" We shall record their saying with their slaying of the prophets wrongfully and We shall say: Taste ye the punishment of burning!Allah has heard the words of those who said, “Allah is poor and we are rich[89]!” We will write down what they said and their killing of the prophets unjustly, and We will say, “Taste the punishment of the burning Fire.Allāh has certainly heard the statement of those [Jews] who said, "Indeed, Allāh is poor, while we are rich." We will record what they said and their killing of the prophets without right and will say, "Taste the punishment of the Burning Fire.Allah hath heard the taunt of those who say: "Truly, Allah is indigent and we are rich!"- We shall certainly record their word and (their act) of slaying the prophets in defiance of right, and We shall say: "Taste ye the penalty of the Scorching Fire! |
| 182 | ذَٰلِكَ بِمَا قَدَّمَتۡ أَيۡدِيكُمۡ وَأَنَّ ٱللَّهَ لَيۡسَ بِظَلَّامٖ لِّلۡعَبِيدِdhālikaذلكذَٰلِكَThatbimāبمابِمَا(is) becauseqaddamatقدمتقَدَّمَتْ(of what) sent forthaydīkumأيديكمأَيْدِيكُمْyour handswa-annaوأنوَأَنَّand thatl-lahaاللهٱللَّهَAllahlaysaليسلَيْسَis notbiẓallāminبظلامبِظَلَّامٍunjustlil'ʿabīdiللعبيدلِّلْعَبِيدِto (His) slaves.This is on account of that which your own hands have sent before (you to the judgment). Allah is no oppressor of (His) bondmen.That is because of what your hands have sent forth, for Allah is not unjust to [His] slaves.”That is for what your hands have put forth and because Allāh is not ever unjust to [His] servants.""This is because of the (unrighteous deeds) which your hands sent on before ye: For Allah never harms those who serve Him." |
| 183 | ٱلَّذِينَ قَالُوٓاْ إِنَّ ٱللَّهَ عَهِدَ إِلَيۡنَآ أَلَّا نُؤۡمِنَ لِرَسُولٍ حَتَّىٰ يَأۡتِيَنَا بِقُرۡبَانٖ تَأۡكُلُهُ ٱلنَّارُۗ قُلۡ قَدۡ جَآءَكُمۡ رُسُلٞ مِّن قَبۡلِي بِٱلۡبَيِّنَٰتِ وَبِٱلَّذِي قُلۡتُمۡ فَلِمَ قَتَلۡتُمُوهُمۡ إِن كُنتُمۡ صَٰدِقِينَalladhīnaالذينٱلَّذِينَThose whoqālūقالواقَالُوٓاْsaid,innaإنإِنَّ"Indeedl-lahaاللهٱللَّهَAllahʿahidaعهدعَهِدَ(has) taken promiseilaynāإليناإِلَيْنَآfrom usallāألاأَلَّاthat notnu'minaنؤمننُؤْمِنَwe (should) believelirasūlinلرسوللِرَسُولٍin a Messengerḥattāحتىحَتَّىٰuntilyatiyanāيأتينايَأْتِيَنَاhe brings to usbiqur'bāninبقربانبِقُرْبَانٍa sacrifice -takuluhuتأكلهتَأْكُلُهُconsumes itl-nāruالنارٱلنَّارُthe fire."qulقلقُلْSay,qadقدقَدْ"Surelyjāakumجاءكمجَآءَكُمْcame to yourusulunرسلرُسُلٌMessengersminمنمِّنfromqablīقبليقَبْلِىbefore mebil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith the clear Signswabi-alladhīوبالذيوَبِٱلَّذِىand with whatqul'tumقلتمقُلْتُمْyou speak.falimaفلمفَلِمَSo whyqataltumūhumقتلتموهمقَتَلْتُمُوهُمْyou killed them,inإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful.(The same are) those who say: Lo! Allah hath charged us that we believe not in any messenger until he bring us an offering which fire (from heaven) shall devour. Say (unto them, O Muhammad): Messengers came unto you before me with miracles, and with that (very miracle) which ye describe. Why then did ye slay them? (Answer that) if ye are truthful!They said, “Allah has commanded us not to believe in any messenger until he brings us an offering consumed by the fire.” Say, “There came to you messengers before me with clear proofs and with what you demanded. Then why did you kill them, if you are truthful?”[They are] those who said, "Indeed, Allāh has taken our promise not to believe any messenger until he brings us an offering which fire [from heaven] will consume." Say, "There have already come to you messengers before me with clear proofs and [even] that of which you speak. So why did you kill them, if you should be truthful?"They (also) said: "Allah took our promise not to believe in an messenger unless He showed us a sacrifice consumed by Fire (From heaven)." Say: "There came to you messengers before me, with clear Signs and even with what ye ask for: why then did ye slay them, if ye speak the truth?" |
| 184 | فَإِن كَذَّبُوكَ فَقَدۡ كُذِّبَ رُسُلٞ مِّن قَبۡلِكَ جَآءُو بِٱلۡبَيِّنَٰتِ وَٱلزُّبُرِ وَٱلۡكِتَٰبِ ٱلۡمُنِيرِfa-inفإنفَإِنThen ifkadhabūkaكذبوككَذَّبُوكَthey reject you,faqadفقدفَقَدْthen certainlykudhibaكذبكُذِّبَwere rejectedrusulunرسلرُسُلٌMessengersminمنمِّنfromqablikaقبلكقَبْلِكَbefore youjāūجاءواجَآءُو(who) camebil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith the clear Signswal-zuburiوالزبروَٱلزُّبُرِand the Scriptureswal-kitābiوالكتابوَٱلْكِتَٰبِand the Book -l-munīriالمنيرٱلْمُنِيرِ[the] Enlightening.And if they deny thee, even so did they deny messengers who were before thee, who came with miracles and with the Psalms and with the Scripture giving light.Then if they reject you [O Prophet], there were messengers who were rejected before you, who came with clear proofs, written ordinances [i.e., Psalms of David], and the enlightening Scripture.Then if they deny you, [O Muḥammad] - so were messengers denied before you, who brought clear proofs and written ordinances and the enlightening Scripture.[151]Then if they reject thee, so were rejected messengers before thee, who came with Clear Signs, Books of dark prophecies, and the Book of Enlightenment. |
| 185 | كُلُّ نَفۡسٖ ذَآئِقَةُ ٱلۡمَوۡتِۗ وَإِنَّمَا تُوَفَّوۡنَ أُجُورَكُمۡ يَوۡمَ ٱلۡقِيَٰمَةِۖ فَمَن زُحۡزِحَ عَنِ ٱلنَّارِ وَأُدۡخِلَ ٱلۡجَنَّةَ فَقَدۡ فَازَۗ وَمَا ٱلۡحَيَوٰةُ ٱلدُّنۡيَآ إِلَّا مَتَٰعُ ٱلۡغُرُورِkulluكلكُلُّEverynafsinنفسنَفْسٍsouldhāiqatuذائقةذَآئِقَةُ(will) tastel-mawtiالموتٱلْمَوْتِ[the] death,wa-innamāوإنماوَإِنَّمَاand onlytuwaffawnaتوفونتُوَفَّوْنَyou will be paid in fullujūrakumأجوركمأُجُورَكُمْyour rewardyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) [the] Resurrection.famanفمنفَمَنThen whoeverzuḥ'ziḥaزحزحزُحْزِحَis drawn awayʿaniعنعَنِfroml-nāriالنارٱلنَّارِthe Firewa-ud'khilaوأدخلوَأُدْخِلَand admittedl-janataالجنةٱلْجَنَّةَ(to) Paradisefaqadفقدفَقَدْthen surelyfāzaفازفَازَhe is successful.wamāوماوَمَاAnd notl-ḥayatuالحياةٱلْحَيَوٰةُ(is) the lifel-dun'yāالدنياٱلدُّنْيَآ(of) the worldillāإلاإِلَّاexceptmatāʿuمتاعمَتَٰعُenjoymentl-ghurūriالغرورٱلْغُرُورِ(of) delusion.Every soul will taste of death. And ye will be paid on the Day of Resurrection only that which ye have fairly earned. Whoso is removed from the Fire and is made to enter paradise, he indeed is triumphant. The life of this world is but comfort of illusion.Every soul will taste death, and you will be paid your reward in full on the Day of Resurrection. Whoever is spared from the Fire and admitted into Paradise has truly won, for the life of this world is nothing but an illusory pleasure.Every soul will taste death, and you will only be given your [full] compensation on the Day of Resurrection. So he who is drawn away from the Fire and admitted to Paradise has attained [his desire]. And what is the life of this world except the enjoyment of delusion.Every soul shall have a taste of death: And only on the Day of Judgment shall you be paid your full recompense. Only he who is saved far from the Fire and admitted to the Garden will have attained the object (of Life): For the life of this world is but goods and chattels of deception. |
| 186 | ۞ لَتُبۡلَوُنَّ فِيٓ أَمۡوَٰلِكُمۡ وَأَنفُسِكُمۡ وَلَتَسۡمَعُنَّ مِنَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ مِن قَبۡلِكُمۡ وَمِنَ ٱلَّذِينَ أَشۡرَكُوٓاْ أَذٗى كَثِيرٗاۚ وَإِن تَصۡبِرُواْ وَتَتَّقُواْ فَإِنَّ ذَٰلِكَ مِنۡ عَزۡمِ ٱلۡأُمُورِlatub'lawunnaلتبلونلَتُبْلَوُنَّYou will certainly be testedfīفيفِىٓinamwālikumأموالكمأَمْوَٰلِكُمْyour wealthwa-anfusikumوأنفسكموَأَنفُسِكُمْand yourselves.walatasmaʿunnaولتسمعنوَلَتَسْمَعُنَّAnd you will certainly hearminaمنمِنَfromalladhīnaالذينٱلَّذِينَthose whoūtūأوتواأُوتُواْwere givenl-kitābaالكتابٱلْكِتَٰبَthe Bookminمنمِنfromqablikumقبلكمقَبْلِكُمْbefore youwaminaومنوَمِنَand fromalladhīnaالذينٱلَّذِينَthose whoashrakūأشركواأَشْرَكُوٓاْassociate partners with Allah -adhanأذىأَذًىhurtful thingskathīranكثيراكَثِيرًاmany,wa-inوإنوَإِنand iftaṣbirūتصبرواتَصْبِرُواْyou are patientwatattaqūوتتقواوَتَتَّقُواْand fear (Allah)fa-innaفإنفَإِنَّthen indeed,dhālikaذلكذَٰلِكَthatminمنمِنْ(is) ofʿazmiعزمعَزْمِthe mattersl-umūriالأمورٱلْأُمُورِ(of) determination.Assuredly ye will be tried in your property and in your persons, and ye will hear much wrong from those who were given the Scripture before you, and from the idolaters. But if ye persevere and ward off (evil), then that is of the steadfast heart of things.You will certainly be tested in your wealth and in yourselves, and you will certainly hear from those who were given the Scripture before you and from those who associate partners with Allah many abusive words. But if you observe patience and fear Allah, that is a matter of firm resolve.You will surely be tested in your possessions and in yourselves. And you will surely hear from those who were given the Scripture before you and from those who associate others with Allāh much abuse. But if you are patient and fear Allāh - indeed, that is of the matters [worthy] of resolve.Ye shall certainly be tried and tested in your possessions and in your personal selves; and ye shall certainly Hear much that will grieve you, from those who received the Book before you and from those who worship many gods. But if ye persevere patiently, and guard against evil,-then that will be a determining factor in all affairs. |
| 187 | وَإِذۡ أَخَذَ ٱللَّهُ مِيثَٰقَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ لَتُبَيِّنُنَّهُۥ لِلنَّاسِ وَلَا تَكۡتُمُونَهُۥ فَنَبَذُوهُ وَرَآءَ ظُهُورِهِمۡ وَٱشۡتَرَوۡاْ بِهِۦ ثَمَنٗا قَلِيلٗاۖ فَبِئۡسَ مَا يَشۡتَرُونَwa-idhوإذوَإِذْAnd whenakhadhaأخذأَخَذَtookl-lahuاللهٱللَّهُAllahmīthāqaميثاقمِيثَٰقَa Covenantalladhīnaالذينٱلَّذِينَ(from) those whoūtūأوتواأُوتُواْwere givenl-kitābaالكتابٱلْكِتَٰبَthe Book,latubayyinunnahuلتبيننهلَتُبَيِّنُنَّهُۥ"You certainly make it clearlilnnāsiللناسلِلنَّاسِto the mankindwalāولاوَلَاand (do) nottaktumūnahuتكتمونهتَكْتُمُونَهُۥconceal it.fanabadhūhuفنبذوهفَنَبَذُوهُThen they threw itwarāaوراءوَرَآءَbehindẓuhūrihimظهورهمظُهُورِهِمْtheir backswa-ish'tarawواشترواوَٱشْتَرَوْاْand they exchangedbihiبهبِهِۦ[with] itthamananثمناثَمَنًا(for) a priceqalīlanقليلاقَلِيلًاlittle.fabi'saفبئسفَبِئْسَAnd wretchedmāمامَا(is) whatyashtarūnaيشترونيَشْتَرُونَthey purchase.And (remember) when Allah laid a charge on those who had received the Scripture (He said): Ye are to expound it to mankind and not to hide it. But they flung it behind their backs and bought thereby a little gain. Verily evil is that which they have gained thereby.And [remember] when Allah took a covenant from those who were given the Scripture, “that you should make it clear to people and not conceal it.” But they cast it behind their backs and sold it for a small price. How terrible is their deal!And [mention, O Muḥammad], when Allāh took a covenant from those who were given the Scripture, [saying], "You must make it clear [i.e., explain it] to the people and not conceal it." But they threw it away behind their backs and exchanged it for a small price. And wretched is that which they purchased.And remember Allah took a covenant from the People of the Book, to make it known and clear to mankind, and not to hide it; but they threw it away behind their backs, and purchased with it some miserable gain! And vile was the bargain they made! |
| 188 | لَا تَحۡسَبَنَّ ٱلَّذِينَ يَفۡرَحُونَ بِمَآ أَتَواْ وَّيُحِبُّونَ أَن يُحۡمَدُواْ بِمَا لَمۡ يَفۡعَلُواْ فَلَا تَحۡسَبَنَّهُم بِمَفَازَةٖ مِّنَ ٱلۡعَذَابِۖ وَلَهُمۡ عَذَابٌ أَلِيمٞlāلالَا(Do) nottaḥsabannaتحسبنتَحْسَبَنَّthinkalladhīnaالذينٱلَّذِينَ(that) those whoyafraḥūnaيفرحونيَفْرَحُونَrejoicebimāبمابِمَآin whatatawأتواأَتَواْ(they have) broughtwayuḥibbūnaويحبونوَّيُحِبُّونَand they loveanأنأَنthatyuḥ'madūيحمدوايُحْمَدُواْthey be praisedbimāبمابِمَاfor whatlamلملَمْnotyafʿalūيفعلوايَفْعَلُواْthey do -falāفلافَلَاso (do) nottaḥsabannahumتحسبنهمتَحْسَبَنَّهُمthink (that) theybimafāzatinبمفازةبِمَفَازَةٍ(will) escapeminaمنمِّنَfroml-ʿadhābiالعذابٱلْعَذَابِthe punishment;walahumولهموَلَهُمْand for themʿadhābunعذابعَذَابٌ(is a) punishmentalīmunأليمأَلِيمٌpainful.Think not that those who exult in what they have given, and love to be praised for what they have not done - Think not, they are in safety from the doom. A painful doom is theirs.Do not think of those who are delighted with their misdeeds and love to be praised for what they have not done[90]; so do not think that they will be safe from the punishment, and for them there will be a painful punishment.And never think that those who rejoice in what they have perpetrated and like to be praised for what they did not do - never think them [to be] in safety from the punishment, and for them is a painful punishment.Think not that those who exult in what they have brought about, and love to be praised for what they have not done,- think escape the penalty. For them is a penalty Grievous indeed. |
| 189 | وَلِلَّهِ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۗ وَٱللَّهُ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٌwalillahiوللهوَلِلَّهِAnd for Allahmul'kuملكمُلْكُ(is the) dominionl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,wal-lahuواللهوَٱللَّهُand Allahʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.Unto Allah belongeth the Sovereignty of the heavens and the earth. Allah is Able to do all things.To Allah belongs the dominion of the heavens and earth, and Allah is Most Capable of all things.And to Allāh belongs the dominion of the heavens and the earth, and Allāh is over all things competent.To Allah belongeth the dominion of the heavens and the earth; and Allah hath power over all things. |
| 190 | إِنَّ فِي خَلۡقِ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَٱخۡتِلَٰفِ ٱلَّيۡلِ وَٱلنَّهَارِ لَأٓيَٰتٖ لِّأُوْلِي ٱلۡأَلۡبَٰبِinnaإنإِنَّIndeed,fīفيفِىinkhalqiخلقخَلْقِ(the) creationl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earthwa-ikh'tilāfiواختلافوَٱخْتِلَٰفِand (in the) alternational-layliالليلٱلَّيْلِ(of) the nightwal-nahāriوالنهاروَٱلنَّهَارِand the daylaāyātinلآياتلَءَايَٰتٍ(are) surely Signsli-ulīلأوليلِّأُوْلِىfor menl-albābiالألبابٱلْأَلْبَٰبِ(of) understanding.Lo! In the creation of the heavens and the earth and (in) the difference of night and day are tokens (of His Sovereignty) for men of understanding,Indeed, in the creation of the heavens and earth and the alternation of the night and day are signs for people of understanding,Indeed, in the creation of the heavens and the earth and the alternation of the night and the day are signs for those of understanding -Behold! in the creation of the heavens and the earth, and the alternation of night and day,- there are indeed Signs for men of understanding,- |
| 191 | ٱلَّذِينَ يَذۡكُرُونَ ٱللَّهَ قِيَٰمٗا وَقُعُودٗا وَعَلَىٰ جُنُوبِهِمۡ وَيَتَفَكَّرُونَ فِي خَلۡقِ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ رَبَّنَا مَا خَلَقۡتَ هَٰذَا بَٰطِلٗا سُبۡحَٰنَكَ فَقِنَا عَذَابَ ٱلنَّارِalladhīnaالذينٱلَّذِينَThose whoyadhkurūnaيذكرونيَذْكُرُونَrememberl-lahaاللهٱللَّهَAllahqiyāmanقياماقِيَٰمًاstanding,waquʿūdanوقعوداوَقُعُودًاand sittingwaʿalāوعلىوَعَلَىٰand onjunūbihimجنوبهمجُنُوبِهِمْtheir sideswayatafakkarūnaويتفكرونوَيَتَفَكَّرُونَand they reflectfīفيفِىonkhalqiخلقخَلْقِ(the) creationl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,rabbanāربنارَبَّنَا"Our Lord,māمامَاnotkhalaqtaخلقتخَلَقْتَYou have createdhādhāهذاهَٰذَاthisbāṭilanباطلابَٰطِلًا(in) vain.sub'ḥānakaسبحانكسُبْحَٰنَكَGlory be to You,faqināفقنافَقِنَاso save usʿadhābaعذابعَذَابَ(from the) punishmentl-nāriالنارٱلنَّارِ(of) the Fire.Such as remember Allah, standing, sitting, and reclining, and consider the creation of the heavens and the earth, (and say): Our Lord! Thou createdst not this in vain. Glory be to Thee! Preserve us from the doom of Fire.those who remember Allah while standing, sitting, and lying on their sides, and reflect upon the creation of the heavens and earth [saying], “Our Lord, you have not created all this in vain. Glory be to You. Protect us from the punishment of the Fire.Who remember Allāh while standing or sitting or [lying] on their sides and give thought to the creation of the heavens and the earth, [saying], "Our Lord, You did not create this aimlessly; exalted are You [above such a thing]; then protect us from the punishment of the Fire.Men who celebrate the praises of Allah, standing, sitting, and lying down on their sides, and contemplate the (wonders of) creation in the heavens and the earth, (With the thought): "Our Lord! not for naught Hast Thou created (all) this! Glory to Thee! Give us salvation from the penalty of the Fire. |
| 192 | رَبَّنَآ إِنَّكَ مَن تُدۡخِلِ ٱلنَّارَ فَقَدۡ أَخۡزَيۡتَهُۥۖ وَمَا لِلظَّٰلِمِينَ مِنۡ أَنصَارٖrabbanāربنارَبَّنَآOur Lord,innakaإنكإِنَّكَindeed [You]manمنمَنwhomtud'khiliتدخلتُدْخِلِYou admitl-nāraالنارٱلنَّارَ(to) the Firefaqadفقدفَقَدْthen surelyakhzaytahuأخزيتهأَخْزَيْتَهُۥYou (have) disgraced him,wamāوماوَمَاand notlilẓẓālimīnaللظالمينلِلظَّٰلِمِينَfor the wrongdoersminمنمِنْ(are) anyanṣārinأنصارأَنصَارٍhelpers.Our Lord! Whom Thou causest to enter the Fire: him indeed Thou hast confounded. For evil-doers there will be no helpers.Our Lord, whoever You cause to enter the Fire, You have surely disgraced him, and the wrongdoers will have no helpers.Our Lord, indeed whoever You admit to the Fire - You have disgraced him, and for the wrongdoers there are no helpers."Our Lord! any whom Thou dost admit to the Fire, Truly Thou coverest with shame, and never will wrong-doers Find any helpers! |
| 193 | رَّبَّنَآ إِنَّنَا سَمِعۡنَا مُنَادِيٗا يُنَادِي لِلۡإِيمَٰنِ أَنۡ ءَامِنُواْ بِرَبِّكُمۡ فَـَٔامَنَّاۚ رَبَّنَا فَٱغۡفِرۡ لَنَا ذُنُوبَنَا وَكَفِّرۡ عَنَّا سَيِّـَٔاتِنَا وَتَوَفَّنَا مَعَ ٱلۡأَبۡرَارِrabbanāربنارَّبَّنَآOur Lord,innanāإنناإِنَّنَاindeed wesamiʿ'nāسمعناسَمِعْنَا[we] heardmunādiyanمناديامُنَادِيًاa calleryunādīينادييُنَادِىcallinglil'īmāniللإيمانلِلْإِيمَٰنِto the faithanأنأَنْthatāminūآمنواءَامِنُواْ"Believebirabbikumبربكمبِرَبِّكُمْin your Lord,"faāmannāفآمنافَـَٔامَنَّاso we have believed.rabbanāربنارَبَّنَاOur Lordfa-igh'firفاغفرفَٱغْفِرْso forgivelanāلنالَنَاfor usdhunūbanāذنوبناذُنُوبَنَاour sinswakaffirوكفروَكَفِّرْand removeʿannāعناعَنَّاfrom ussayyiātināسيئاتناسَيِّـَٔاتِنَاour evil deeds,watawaffanāوتوفناوَتَوَفَّنَاand cause us to diemaʿaمعمَعَwithl-abrāriالأبرارٱلْأَبْرَارِthe righteous.Our Lord! Lo! we have heard a crier calling unto Faith: "Believe ye in your Lord!" So we believed. Our Lord! Therefor forgive us our sins, and remit from us our evil deeds, and make us die the death of the righteous.Our Lord, we have heard the caller[91] to faith calling, ‘Believe in your Lord,’ so we believed. Our Lord, forgive us our sins, expiate our misdeeds, and cause us to die among the righteous.Our Lord, indeed we have heard a caller [i.e., Prophet Muḥammad (ﷺ)] calling to faith, [saying], 'Believe in your Lord,' and we have believed. Our Lord, so forgive us our sins and remove from us our misdeeds and cause us to die among the righteous."Our Lord! we have heard the call of one calling (Us) to Faith, 'Believe ye in the Lord,' and we have believed. Our Lord! Forgive us our sins, blot out from us our iniquities, and take to Thyself our souls in the company of the righteous. |
| 194 | رَبَّنَا وَءَاتِنَا مَا وَعَدتَّنَا عَلَىٰ رُسُلِكَ وَلَا تُخۡزِنَا يَوۡمَ ٱلۡقِيَٰمَةِۖ إِنَّكَ لَا تُخۡلِفُ ٱلۡمِيعَادَrabbanāربنارَبَّنَاOur Lord,waātināوآتناوَءَاتِنَاgrant usmāمامَاwhatwaʿadttanāوعدتناوَعَدتَّنَاYou promised usʿalāعلىعَلَىٰthroughrusulikaرسلكرُسُلِكَYour Messengerswalāولاوَلَاand (do) nottukh'zināتخزناتُخْزِنَاdisgrace usyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) [the] Resurrection.innakaإنكإِنَّكَIndeed, Youlāلالَا(do) nottukh'lifuتخلفتُخْلِفُbreakl-mīʿādaالميعادٱلْمِيعَادَthe promise."Our Lord! And give us that which Thou hast promised to us by Thy messengers. Confound us not upon the Day of Resurrection. Lo! Thou breakest not the tryst.“Our Lord, give us what You have promised us through Your messengers, and do not disgrace us on the Day of Resurrection, for You never break Your promise.”Our Lord, and grant us what You promised us through Your messengers and do not disgrace us on the Day of Resurrection. Indeed, You do not fail in [Your] promise.""Our Lord! Grant us what Thou didst promise unto us through Thine messengers, and save us from shame on the Day of Judgment: For Thou never breakest Thy promise." |
| 195 | فَٱسۡتَجَابَ لَهُمۡ رَبُّهُمۡ أَنِّي لَآ أُضِيعُ عَمَلَ عَٰمِلٖ مِّنكُم مِّن ذَكَرٍ أَوۡ أُنثَىٰۖ بَعۡضُكُم مِّنۢ بَعۡضٖۖ فَٱلَّذِينَ هَاجَرُواْ وَأُخۡرِجُواْ مِن دِيَٰرِهِمۡ وَأُوذُواْ فِي سَبِيلِي وَقَٰتَلُواْ وَقُتِلُواْ لَأُكَفِّرَنَّ عَنۡهُمۡ سَيِّـَٔاتِهِمۡ وَلَأُدۡخِلَنَّهُمۡ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ ثَوَابٗا مِّنۡ عِندِ ٱللَّهِۚ وَٱللَّهُ عِندَهُۥ حُسۡنُ ٱلثَّوَابِfa-is'tajābaفاستجابفَٱسْتَجَابَThen respondedlahumلهملَهُمْto themrabbuhumربهمرَبُّهُمْtheir Lord,annīأنيأَنِّى"Indeed, Ilāلالَآ(will) notuḍīʿuأضيعأُضِيعُ(let go) wasteʿamalaعملعَمَلَdeedsʿāmilinعاملعَٰمِلٍ(of the) doerminkumمنكممِّنكُمamong youminمنمِّن[from]dhakarinذكرذَكَرٍ(whether) maleawأوأَوْorunthāأنثىأُنثَىٰfemalebaʿḍukumبعضكمبَعْضُكُمeach of youminمنمِّنۢfrombaʿḍinبعضبَعْضٍ(the) other.fa-alladhīnaفالذينفَٱلَّذِينَSo those whohājarūهاجرواهَاجَرُواْemigratedwa-ukh'rijūوأخرجواوَأُخْرِجُواْand were driven outminمنمِنfromdiyārihimديارهمدِيَٰرِهِمْtheir homes,waūdhūوأوذواوَأُوذُواْand were harmedfīفيفِىinsabīlīسبيليسَبِيلِىMy waywaqātalūوقاتلواوَقَٰتَلُواْand foughtwaqutilūوقتلواوَقُتِلُواْand were killed -la-ukaffirannaلأكفرنلَأُكَفِّرَنَّsurely I (will) removeʿanhumعنهمعَنْهُمْfrom themsayyiātihimسيئاتهمسَيِّـَٔاتِهِمْtheir evil deedswala-ud'khilannahumولأدخلنهموَلَأُدْخِلَنَّهُمْand surely I will admit themjannātinجناتجَنَّٰتٍ(to) Gardenstajrīتجريتَجْرِىflowingminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath theml-anhāruالأنهارٱلْأَنْهَٰرُthe rivers -thawābanثواباثَوَابًاa rewardminمنمِّنْfromʿindiعندعِندِ[near]l-lahiاللهٱللَّهِAllah.wal-lahuواللهوَٱللَّهُAnd Allah -ʿindahuعندهعِندَهُۥwith Himḥus'nuحسنحُسْنُ(is the) bestl-thawābiالثوابٱلثَّوَابِreward."And their Lord hath heard them (and He saith): Lo! I suffer not the work of any worker, male or female, to be lost. Ye proceed one from another. So those who fled and were driven forth from their homes and suffered damage for My cause, and fought and were slain, verily I shall remit their evil deeds from them and verily I shall bring them into Gardens underneath which rivers flow - A reward from Allah. And with Allah is the fairest of rewards.Their Lord responded to them: “I will never waste the deeds of any doer among you, male or female; you are the same in reward[92]. Those who migrated and were driven out of their homes and suffered for My sake, and fought and were killed – I will surely expiate their sins and admit them into gardens under which rivers flow, a reward from Allah; with Allah is the best reward.”And their Lord responded to them, "Never will I allow to be lost the work of [any] worker among you, whether male or female; you are of one another. So those who emigrated or were evicted from their homes or were harmed in My cause or fought or were killed - I will surely remove from them their misdeeds, and I will surely admit them to gardens beneath which rivers flow as reward from Allāh, and Allāh has with Him the best reward."And their Lord hath accepted of them, and answered them: "Never will I suffer to be lost the work of any of you, be he male or female: Ye are members, one of another: Those who have left their homes, or been driven out therefrom, or suffered harm in My Cause, or fought or been slain,- verily, I will blot out from them their iniquities, and admit them into Gardens with rivers flowing beneath;- A reward from the presence of Allah, and from His presence is the best of rewards." |
| 196 | لَا يَغُرَّنَّكَ تَقَلُّبُ ٱلَّذِينَ كَفَرُواْ فِي ٱلۡبِلَٰدِlāلالَا(Let) notyaghurrannakaيغرنكيَغُرَّنَّكَdeceive youtaqallubuتقلبتَقَلُّبُ(the) movementalladhīnaالذينٱلَّذِينَ(of) those whokafarūكفرواكَفَرُواْdisbelievedfīفيفِىinl-bilādiالبلادٱلْبِلَٰدِthe land.Let not the vicissitude (of the success) of those who disbelieve, in the land, deceive thee (O Muhammad).Do not be deceived by the disbelievers’ prosperity in the land:Be not deceived by the [uninhibited] movement of the disbelievers throughout the land.Let not the strutting about of the Unbelievers through the land deceive thee: |
| 197 | مَتَٰعٞ قَلِيلٞ ثُمَّ مَأۡوَىٰهُمۡ جَهَنَّمُۖ وَبِئۡسَ ٱلۡمِهَادُmatāʿunمتاعمَتَٰعٌAn enjoymentqalīlunقليلقَلِيلٌlittle,thummaثمثُمَّthenmawāhumمأواهممَأْوَىٰهُمْtheir abodejahannamuجهنمجَهَنَّمُ(is) hell -wabi'saوبئسوَبِئْسَ[and] a wretchedl-mihāduالمهادٱلْمِهَادُ[the] resting place.It is but a brief comfort. And afterward their habitation will be hell, an ill abode.it is a brief enjoyment, then Hell will be their abode. What a terrible resting place![It is but] a small enjoyment; then their [final] refuge is Hell, and wretched is the resting place.Little is it for enjoyment: Their ultimate abode is Hell: what an evil bed (To lie on)! |
| 198 | لَٰكِنِ ٱلَّذِينَ ٱتَّقَوۡاْ رَبَّهُمۡ لَهُمۡ جَنَّٰتٞ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَا نُزُلٗا مِّنۡ عِندِ ٱللَّهِۗ وَمَا عِندَ ٱللَّهِ خَيۡرٞ لِّلۡأَبۡرَارِlākiniلكنلَٰكِنِButalladhīnaالذينٱلَّذِينَthose whoittaqawاتقواٱتَّقَوْاْfearrabbahumربهمرَبَّهُمْtheir Lord,lahumلهملَهُمْfor themjannātunجناتجَنَّٰتٌ(will be) Gardenstajrīتجريتَجْرِىflowsminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath theml-anhāruالأنهارٱلْأَنْهَٰرُthe rivers,khālidīnaخالدينخَٰلِدِينَwill abide foreverfīhāفيهافِيهَاin it -nuzulanنزلانُزُلًاa hospitalityminمنمِّنْfromʿindiعندعِندِ[near]l-lahiاللهٱللَّهِAllah.wamāوماوَمَاAnd whatʿindaعندعِندَ(is) withl-lahiاللهٱللَّهِAllahkhayrunخيرخَيْرٌ(is) bestlil'abrāriللأبرارلِّلْأَبْرَارِfor the righteous.But those who keep their duty to their Lord, for them are Gardens underneath which rivers flow, wherein they will be safe for ever. A gift of welcome from their Lord. That which Allah hath in store is better for the righteous.But for those who fear their Lord will be gardens under which rivers flow, abiding therein forever – a welcoming gift from Allah; and what is with Allah is best for the righteous.But those who feared their Lord will have gardens beneath which rivers flow, abiding eternally therein, as accommodation from Allāh. And that which is with Allāh is best for the righteous.On the other hand, for those who fear their Lord, are Gardens, with rivers flowing beneath; therein are they to dwell (for ever),- a gift from the presence of Allah; and that which is in the presence of Allah is the best (bliss) for the righteous. |
| 199 | وَإِنَّ مِنۡ أَهۡلِ ٱلۡكِتَٰبِ لَمَن يُؤۡمِنُ بِٱللَّهِ وَمَآ أُنزِلَ إِلَيۡكُمۡ وَمَآ أُنزِلَ إِلَيۡهِمۡ خَٰشِعِينَ لِلَّهِ لَا يَشۡتَرُونَ بِـَٔايَٰتِ ٱللَّهِ ثَمَنٗا قَلِيلًاۚ أُوْلَٰٓئِكَ لَهُمۡ أَجۡرُهُمۡ عِندَ رَبِّهِمۡۗ إِنَّ ٱللَّهَ سَرِيعُ ٱلۡحِسَابِwa-innaوإنوَإِنَّAnd indeed,minمنمِنْamongahliأهلأَهْلِ(the) Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Booklamanلمنلَمَن(are those) whoyu'minuيؤمنيُؤْمِنُbelievebil-lahiباللهبِٱللَّهِin Allahwamāوماوَمَآand whatunzilaأنزلأُنزِلَwas revealedilaykumإليكمإِلَيْكُمْto youwamāوماوَمَآand whatunzilaأنزلأُنزِلَwas revealedilayhimإليهمإِلَيْهِمْto them -khāshiʿīnaخاشعينخَٰشِعِينَhumbly submissivelillahiللهلِلَّهِto Allah.lāلالَاNotyashtarūnaيشترونيَشْتَرُونَ(do) they exchangebiāyātiبآياتبِـَٔايَٰتِ[with] (the) Versesl-lahiاللهٱللَّهِ(of) Allahthamananثمناثَمَنًا(for) a priceqalīlanقليلاقَلِيلًاlittle.ulāikaأولئكأُوْلَٰٓئِكَThose,lahumلهملَهُمْfor them,ajruhumأجرهمأَجْرُهُمْtheir rewardʿindaعندعِندَ(is) withrabbihimربهمرَبِّهِمْtheir Lord.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahsarīʿuسريعسَرِيعُ(is) swiftl-ḥisābiالحسابٱلْحِسَابِ(in taking) the account.And lo! of the People of the Scripture there are some who believe in Allah and that which is revealed unto you and that which was revealed unto them, humbling themselves before Allah. They purchase not a trifling gain at the price of the revelations of Allah. Verily their reward is with their Lord. Lo! Allah is swift to take account.There are some among the People of the Book who believe in Allah and what has been sent down to you and what was sent down to them; humbling themselves before Allah. They do not sell Allah’s verses for a small price. It is they who will have their reward with their Lord. Indeed, Allah is swift in reckoning.And indeed, among the People of the Scripture are those who believe in Allāh and what was revealed to you and what was revealed to them, [being] humbly submissive to Allāh. They do not exchange the verses of Allāh for a small price. Those will have their reward with their Lord. Indeed, Allāh is swift in account.And there are, certainly, among the People of the Book, those who believe in Allah, in the revelation to you, and in the revelation to them, bowing in humility to Allah: They will not sell the Signs of Allah for a miserable gain! For them is a reward with their Lord, and Allah is swift in account. |
| 200 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱصۡبِرُواْ وَصَابِرُواْ وَرَابِطُواْ وَٱتَّقُواْ ٱللَّهَ لَعَلَّكُمۡ تُفۡلِحُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve[d]!iṣ'birūاصبرواٱصْبِرُواْBe steadfastwaṣābirūوصابرواوَصَابِرُواْand [be] patientwarābiṭūورابطواوَرَابِطُواْand [be] constantwa-ittaqūواتقواوَٱتَّقُواْand fearl-lahaاللهٱللَّهَAllahlaʿallakumلعلكملَعَلَّكُمْso that you maytuf'liḥūnaتفلحونتُفْلِحُونَ(be) successful.O ye who believe! Endure, outdo all others in endurance, be ready, and observe your duty to Allah, in order that ye may succeed.O you who believe, be patient and endure[93], stand on guard[94][95] and fear Allah, so that you may be successful.O you who have believed, persevere[152] and endure[153] and remain stationed[154] and fear Allāh that you may be successful.O ye who believe! Persevere in patience and constancy; vie in such perseverance; strengthen each other; and fear Allah; that ye may prosper. |
| 1 | الم |
| 2 | اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ |
| 3 | نَزَّلَ عَلَيْكَ الْكِتَابَ بِالْحَقِّ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ وَأَنزَلَ التَّوْرَاةَ وَالْإِنجِيلَ |
| 4 | مِن قَبْلُ هُدًى لِّلنَّاسِ وَأَنزَلَ الْفُرْقَانَ إِنَّ الَّذِينَ كَفَرُوا بِآيَاتِ اللَّهِ لَهُمْ عَذَابٌ شَدِيدٌ وَاللَّهُ عَزِيزٌ ذُو انتِقَامٍ |
| 5 | إِنَّ اللَّهَ لَا يَخْفَىٰ عَلَيْهِ شَيْءٌ فِي الْأَرْضِ وَلَا فِي السَّمَاءِ |
| 6 | هُوَ الَّذِي يُصَوِّرُكُمْ فِي الْأَرْحَامِ كَيْفَ يَشَاءُ لَا إِلَٰهَ إِلَّا هُوَ الْعَزِيزُ الْحَكِيمُ |
| 7 | هُوَ الَّذِي أَنزَلَ عَلَيْكَ الْكِتَابَ مِنْهُ آيَاتٌ مُّحْكَمَاتٌ هُنَّ أُمُّ الْكِتَابِ وَأُخَرُ مُتَشَابِهَاتٌ فَأَمَّا الَّذِينَ فِي قُلُوبِهِمْ زَيْغٌ فَيَتَّبِعُونَ مَا تَشَابَهَ مِنْهُ ابْتِغَاءَ الْفِتْنَةِ وَابْتِغَاءَ تَأْوِيلِهِ وَمَا يَعْلَمُ تَأْوِيلَهُ إِلَّا اللَّهُ وَالرَّاسِخُونَ فِي الْعِلْمِ يَقُولُونَ آمَنَّا بِهِ كُلٌّ مِّنْ عِندِ رَبِّنَا وَمَا يَذَّكَّرُ إِلَّا أُولُو الْأَلْبَابِ |
| 8 | رَبَّنَا لَا تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا وَهَبْ لَنَا مِن لَّدُنكَ رَحْمَةً إِنَّكَ أَنتَ الْوَهَّابُ |
| 9 | رَبَّنَا إِنَّكَ جَامِعُ النَّاسِ لِيَوْمٍ لَّا رَيْبَ فِيهِ إِنَّ اللَّهَ لَا يُخْلِفُ الْمِيعَادَ |
| 10 | إِنَّ الَّذِينَ كَفَرُوا لَن تُغْنِيَ عَنْهُمْ أَمْوَالُهُمْ وَلَا أَوْلَادُهُم مِّنَ اللَّهِ شَيْئًا وَأُولَٰئِكَ هُمْ وَقُودُ النَّارِ |
| 11 | كَدَأْبِ آلِ فِرْعَوْنَ وَالَّذِينَ مِن قَبْلِهِمْ كَذَّبُوا بِآيَاتِنَا فَأَخَذَهُمُ اللَّهُ بِذُنُوبِهِمْ وَاللَّهُ شَدِيدُ الْعِقَابِ |
| 12 | قُل لِّلَّذِينَ كَفَرُوا سَتُغْلَبُونَ وَتُحْشَرُونَ إِلَىٰ جَهَنَّمَ وَبِئْسَ الْمِهَادُ |
| 13 | قَدْ كَانَ لَكُمْ آيَةٌ فِي فِئَتَيْنِ الْتَقَتَا فِئَةٌ تُقَاتِلُ فِي سَبِيلِ اللَّهِ وَأُخْرَىٰ كَافِرَةٌ يَرَوْنَهُم مِّثْلَيْهِمْ رَأْيَ الْعَيْنِ وَاللَّهُ يُؤَيِّدُ بِنَصْرِهِ مَن يَشَاءُ إِنَّ فِي ذَٰلِكَ لَعِبْرَةً لِّأُولِي الْأَبْصَارِ |
| 14 | زُيِّنَ لِلنَّاسِ حُبُّ الشَّهَوَاتِ مِنَ النِّسَاءِ وَالْبَنِينَ وَالْقَنَاطِيرِ الْمُقَنطَرَةِ مِنَ الذَّهَبِ وَالْفِضَّةِ وَالْخَيْلِ الْمُسَوَّمَةِ وَالْأَنْعَامِ وَالْحَرْثِ ذَٰلِكَ مَتَاعُ الْحَيَاةِ الدُّنْيَا وَاللَّهُ عِندَهُ حُسْنُ الْمَآبِ |
| 15 | ۞ قُلْ أَؤُنَبِّئُكُم بِخَيْرٍ مِّن ذَٰلِكُمْ لِلَّذِينَ اتَّقَوْا عِندَ رَبِّهِمْ جَنَّاتٌ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَأَزْوَاجٌ مُّطَهَّرَةٌ وَرِضْوَانٌ مِّنَ اللَّهِ وَاللَّهُ بَصِيرٌ بِالْعِبَادِ |
| 16 | الَّذِينَ يَقُولُونَ رَبَّنَا إِنَّنَا آمَنَّا فَاغْفِرْ لَنَا ذُنُوبَنَا وَقِنَا عَذَابَ النَّارِ |
| 17 | الصَّابِرِينَ وَالصَّادِقِينَ وَالْقَانِتِينَ وَالْمُنفِقِينَ وَالْمُسْتَغْفِرِينَ بِالْأَسْحَارِ |
| 18 | شَهِدَ اللَّهُ أَنَّهُ لَا إِلَٰهَ إِلَّا هُوَ وَالْمَلَائِكَةُ وَأُولُو الْعِلْمِ قَائِمًا بِالْقِسْطِ لَا إِلَٰهَ إِلَّا هُوَ الْعَزِيزُ الْحَكِيمُ |
| 19 | إِنَّ الدِّينَ عِندَ اللَّهِ الْإِسْلَامُ وَمَا اخْتَلَفَ الَّذِينَ أُوتُوا الْكِتَابَ إِلَّا مِن بَعْدِ مَا جَاءَهُمُ الْعِلْمُ بَغْيًا بَيْنَهُمْ وَمَن يَكْفُرْ بِآيَاتِ اللَّهِ فَإِنَّ اللَّهَ سَرِيعُ الْحِسَابِ |
| 20 | فَإِنْ حَاجُّوكَ فَقُلْ أَسْلَمْتُ وَجْهِيَ لِلَّهِ وَمَنِ اتَّبَعَنِ وَقُل لِّلَّذِينَ أُوتُوا الْكِتَابَ وَالْأُمِّيِّينَ أَأَسْلَمْتُمْ فَإِنْ أَسْلَمُوا فَقَدِ اهْتَدَوا وَّإِن تَوَلَّوْا فَإِنَّمَا عَلَيْكَ الْبَلَاغُ وَاللَّهُ بَصِيرٌ بِالْعِبَادِ |
| 21 | إِنَّ الَّذِينَ يَكْفُرُونَ بِآيَاتِ اللَّهِ وَيَقْتُلُونَ النَّبِيِّينَ بِغَيْرِ حَقٍّ وَيَقْتُلُونَ الَّذِينَ يَأْمُرُونَ بِالْقِسْطِ مِنَ النَّاسِ فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍ |
| 22 | أُولَٰئِكَ الَّذِينَ حَبِطَتْ أَعْمَالُهُمْ فِي الدُّنْيَا وَالْآخِرَةِ وَمَا لَهُم مِّن نَّاصِرِينَ |
| 23 | أَلَمْ تَرَ إِلَى الَّذِينَ أُوتُوا نَصِيبًا مِّنَ الْكِتَابِ يُدْعَوْنَ إِلَىٰ كِتَابِ اللَّهِ لِيَحْكُمَ بَيْنَهُمْ ثُمَّ يَتَوَلَّىٰ فَرِيقٌ مِّنْهُمْ وَهُم مُّعْرِضُونَ |
| 24 | ذَٰلِكَ بِأَنَّهُمْ قَالُوا لَن تَمَسَّنَا النَّارُ إِلَّا أَيَّامًا مَّعْدُودَاتٍ وَغَرَّهُمْ فِي دِينِهِم مَّا كَانُوا يَفْتَرُونَ |
| 25 | فَكَيْفَ إِذَا جَمَعْنَاهُمْ لِيَوْمٍ لَّا رَيْبَ فِيهِ وَوُفِّيَتْ كُلُّ نَفْسٍ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ |
| 26 | قُلِ اللَّهُمَّ مَالِكَ الْمُلْكِ تُؤْتِي الْمُلْكَ مَن تَشَاءُ وَتَنزِعُ الْمُلْكَ مِمَّن تَشَاءُ وَتُعِزُّ مَن تَشَاءُ وَتُذِلُّ مَن تَشَاءُ بِيَدِكَ الْخَيْرُ إِنَّكَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ |
| 27 | تُولِجُ اللَّيْلَ فِي النَّهَارِ وَتُولِجُ النَّهَارَ فِي اللَّيْلِ وَتُخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ وَتُخْرِجُ الْمَيِّتَ مِنَ الْحَيِّ وَتَرْزُقُ مَن تَشَاءُ بِغَيْرِ حِسَابٍ |
| 28 | لَّا يَتَّخِذِ الْمُؤْمِنُونَ الْكَافِرِينَ أَوْلِيَاءَ مِن دُونِ الْمُؤْمِنِينَ وَمَن يَفْعَلْ ذَٰلِكَ فَلَيْسَ مِنَ اللَّهِ فِي شَيْءٍ إِلَّا أَن تَتَّقُوا مِنْهُمْ تُقَاةً وَيُحَذِّرُكُمُ اللَّهُ نَفْسَهُ وَإِلَى اللَّهِ الْمَصِيرُ |
| 29 | قُلْ إِن تُخْفُوا مَا فِي صُدُورِكُمْ أَوْ تُبْدُوهُ يَعْلَمْهُ اللَّهُ وَيَعْلَمُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ |
| 30 | يَوْمَ تَجِدُ كُلُّ نَفْسٍ مَّا عَمِلَتْ مِنْ خَيْرٍ مُّحْضَرًا وَمَا عَمِلَتْ مِن سُوءٍ تَوَدُّ لَوْ أَنَّ بَيْنَهَا وَبَيْنَهُ أَمَدًا بَعِيدًا وَيُحَذِّرُكُمُ اللَّهُ نَفْسَهُ وَاللَّهُ رَءُوفٌ بِالْعِبَادِ |
| 31 | قُلْ إِن كُنتُمْ تُحِبُّونَ اللَّهَ فَاتَّبِعُونِي يُحْبِبْكُمُ اللَّهُ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَاللَّهُ غَفُورٌ رَّحِيمٌ |
| 32 | قُلْ أَطِيعُوا اللَّهَ وَالرَّسُولَ فَإِن تَوَلَّوْا فَإِنَّ اللَّهَ لَا يُحِبُّ الْكَافِرِينَ |
| 33 | ۞ إِنَّ اللَّهَ اصْطَفَىٰ آدَمَ وَنُوحًا وَآلَ إِبْرَاهِيمَ وَآلَ عِمْرَانَ عَلَى الْعَالَمِينَ |
| 34 | ذُرِّيَّةً بَعْضُهَا مِن بَعْضٍ وَاللَّهُ سَمِيعٌ عَلِيمٌ |
| 35 | إِذْ قَالَتِ امْرَأَتُ عِمْرَانَ رَبِّ إِنِّي نَذَرْتُ لَكَ مَا فِي بَطْنِي مُحَرَّرًا فَتَقَبَّلْ مِنِّي إِنَّكَ أَنتَ السَّمِيعُ الْعَلِيمُ |
| 36 | فَلَمَّا وَضَعَتْهَا قَالَتْ رَبِّ إِنِّي وَضَعْتُهَا أُنثَىٰ وَاللَّهُ أَعْلَمُ بِمَا وَضَعَتْ وَلَيْسَ الذَّكَرُ كَالْأُنثَىٰ وَإِنِّي سَمَّيْتُهَا مَرْيَمَ وَإِنِّي أُعِيذُهَا بِكَ وَذُرِّيَّتَهَا مِنَ الشَّيْطَانِ الرَّجِيمِ |
| 37 | فَتَقَبَّلَهَا رَبُّهَا بِقَبُولٍ حَسَنٍ وَأَنبَتَهَا نَبَاتًا حَسَنًا وَكَفَّلَهَا زَكَرِيَّا كُلَّمَا دَخَلَ عَلَيْهَا زَكَرِيَّا الْمِحْرَابَ وَجَدَ عِندَهَا رِزْقًا قَالَ يَا مَرْيَمُ أَنَّىٰ لَكِ هَٰذَا قَالَتْ هُوَ مِنْ عِندِ اللَّهِ إِنَّ اللَّهَ يَرْزُقُ مَن يَشَاءُ بِغَيْرِ حِسَابٍ |
| 38 | هُنَالِكَ دَعَا زَكَرِيَّا رَبَّهُ قَالَ رَبِّ هَبْ لِي مِن لَّدُنكَ ذُرِّيَّةً طَيِّبَةً إِنَّكَ سَمِيعُ الدُّعَاءِ |
| 39 | فَنَادَتْهُ الْمَلَائِكَةُ وَهُوَ قَائِمٌ يُصَلِّي فِي الْمِحْرَابِ أَنَّ اللَّهَ يُبَشِّرُكَ بِيَحْيَىٰ مُصَدِّقًا بِكَلِمَةٍ مِّنَ اللَّهِ وَسَيِّدًا وَحَصُورًا وَنَبِيًّا مِّنَ الصَّالِحِينَ |
| 40 | قَالَ رَبِّ أَنَّىٰ يَكُونُ لِي غُلَامٌ وَقَدْ بَلَغَنِيَ الْكِبَرُ وَامْرَأَتِي عَاقِرٌ قَالَ كَذَٰلِكَ اللَّهُ يَفْعَلُ مَا يَشَاءُ |
| 41 | قَالَ رَبِّ اجْعَل لِّي آيَةً قَالَ آيَتُكَ أَلَّا تُكَلِّمَ النَّاسَ ثَلَاثَةَ أَيَّامٍ إِلَّا رَمْزًا وَاذْكُر رَّبَّكَ كَثِيرًا وَسَبِّحْ بِالْعَشِيِّ وَالْإِبْكَارِ |
| 42 | وَإِذْ قَالَتِ الْمَلَائِكَةُ يَا مَرْيَمُ إِنَّ اللَّهَ اصْطَفَاكِ وَطَهَّرَكِ وَاصْطَفَاكِ عَلَىٰ نِسَاءِ الْعَالَمِينَ |
| 43 | يَا مَرْيَمُ اقْنُتِي لِرَبِّكِ وَاسْجُدِي وَارْكَعِي مَعَ الرَّاكِعِينَ |
| 44 | ذَٰلِكَ مِنْ أَنبَاءِ الْغَيْبِ نُوحِيهِ إِلَيْكَ وَمَا كُنتَ لَدَيْهِمْ إِذْ يُلْقُونَ أَقْلَامَهُمْ أَيُّهُمْ يَكْفُلُ مَرْيَمَ وَمَا كُنتَ لَدَيْهِمْ إِذْ يَخْتَصِمُونَ |
| 45 | إِذْ قَالَتِ الْمَلَائِكَةُ يَا مَرْيَمُ إِنَّ اللَّهَ يُبَشِّرُكِ بِكَلِمَةٍ مِّنْهُ اسْمُهُ الْمَسِيحُ عِيسَى ابْنُ مَرْيَمَ وَجِيهًا فِي الدُّنْيَا وَالْآخِرَةِ وَمِنَ الْمُقَرَّبِينَ |
| 46 | وَيُكَلِّمُ النَّاسَ فِي الْمَهْدِ وَكَهْلًا وَمِنَ الصَّالِحِينَ |
| 47 | قَالَتْ رَبِّ أَنَّىٰ يَكُونُ لِي وَلَدٌ وَلَمْ يَمْسَسْنِي بَشَرٌ قَالَ كَذَٰلِكِ اللَّهُ يَخْلُقُ مَا يَشَاءُ إِذَا قَضَىٰ أَمْرًا فَإِنَّمَا يَقُولُ لَهُ كُن فَيَكُونُ |
| 48 | وَيُعَلِّمُهُ الْكِتَابَ وَالْحِكْمَةَ وَالتَّوْرَاةَ وَالْإِنجِيلَ |
| 49 | وَرَسُولًا إِلَىٰ بَنِي إِسْرَائِيلَ أَنِّي قَدْ جِئْتُكُم بِآيَةٍ مِّن رَّبِّكُمْ أَنِّي أَخْلُقُ لَكُم مِّنَ الطِّينِ كَهَيْئَةِ الطَّيْرِ فَأَنفُخُ فِيهِ فَيَكُونُ طَيْرًا بِإِذْنِ اللَّهِ وَأُبْرِئُ الْأَكْمَهَ وَالْأَبْرَصَ وَأُحْيِي الْمَوْتَىٰ بِإِذْنِ اللَّهِ وَأُنَبِّئُكُم بِمَا تَأْكُلُونَ وَمَا تَدَّخِرُونَ فِي بُيُوتِكُمْ إِنَّ فِي ذَٰلِكَ لَآيَةً لَّكُمْ إِن كُنتُم مُّؤْمِنِينَ |
| 50 | وَمُصَدِّقًا لِّمَا بَيْنَ يَدَيَّ مِنَ التَّوْرَاةِ وَلِأُحِلَّ لَكُم بَعْضَ الَّذِي حُرِّمَ عَلَيْكُمْ وَجِئْتُكُم بِآيَةٍ مِّن رَّبِّكُمْ فَاتَّقُوا اللَّهَ وَأَطِيعُونِ |
| 51 | إِنَّ اللَّهَ رَبِّي وَرَبُّكُمْ فَاعْبُدُوهُ هَٰذَا صِرَاطٌ مُّسْتَقِيمٌ |
| 52 | ۞ فَلَمَّا أَحَسَّ عِيسَىٰ مِنْهُمُ الْكُفْرَ قَالَ مَنْ أَنصَارِي إِلَى اللَّهِ قَالَ الْحَوَارِيُّونَ نَحْنُ أَنصَارُ اللَّهِ آمَنَّا بِاللَّهِ وَاشْهَدْ بِأَنَّا مُسْلِمُونَ |
| 53 | رَبَّنَا آمَنَّا بِمَا أَنزَلْتَ وَاتَّبَعْنَا الرَّسُولَ فَاكْتُبْنَا مَعَ الشَّاهِدِينَ |
| 54 | وَمَكَرُوا وَمَكَرَ اللَّهُ وَاللَّهُ خَيْرُ الْمَاكِرِينَ |
| 55 | إِذْ قَالَ اللَّهُ يَا عِيسَىٰ إِنِّي مُتَوَفِّيكَ وَرَافِعُكَ إِلَيَّ وَمُطَهِّرُكَ مِنَ الَّذِينَ كَفَرُوا وَجَاعِلُ الَّذِينَ اتَّبَعُوكَ فَوْقَ الَّذِينَ كَفَرُوا إِلَىٰ يَوْمِ الْقِيَامَةِ ثُمَّ إِلَيَّ مَرْجِعُكُمْ فَأَحْكُمُ بَيْنَكُمْ فِيمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ |
| 56 | فَأَمَّا الَّذِينَ كَفَرُوا فَأُعَذِّبُهُمْ عَذَابًا شَدِيدًا فِي الدُّنْيَا وَالْآخِرَةِ وَمَا لَهُم مِّن نَّاصِرِينَ |
| 57 | وَأَمَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فَيُوَفِّيهِمْ أُجُورَهُمْ وَاللَّهُ لَا يُحِبُّ الظَّالِمِينَ |
| 58 | ذَٰلِكَ نَتْلُوهُ عَلَيْكَ مِنَ الْآيَاتِ وَالذِّكْرِ الْحَكِيمِ |
| 59 | إِنَّ مَثَلَ عِيسَىٰ عِندَ اللَّهِ كَمَثَلِ آدَمَ خَلَقَهُ مِن تُرَابٍ ثُمَّ قَالَ لَهُ كُن فَيَكُونُ |
| 60 | الْحَقُّ مِن رَّبِّكَ فَلَا تَكُن مِّنَ الْمُمْتَرِينَ |
| 61 | فَمَنْ حَاجَّكَ فِيهِ مِن بَعْدِ مَا جَاءَكَ مِنَ الْعِلْمِ فَقُلْ تَعَالَوْا نَدْعُ أَبْنَاءَنَا وَأَبْنَاءَكُمْ وَنِسَاءَنَا وَنِسَاءَكُمْ وَأَنفُسَنَا وَأَنفُسَكُمْ ثُمَّ نَبْتَهِلْ فَنَجْعَل لَّعْنَتَ اللَّهِ عَلَى الْكَاذِبِينَ |
| 62 | إِنَّ هَٰذَا لَهُوَ الْقَصَصُ الْحَقُّ وَمَا مِنْ إِلَٰهٍ إِلَّا اللَّهُ وَإِنَّ اللَّهَ لَهُوَ الْعَزِيزُ الْحَكِيمُ |
| 63 | فَإِن تَوَلَّوْا فَإِنَّ اللَّهَ عَلِيمٌ بِالْمُفْسِدِينَ |
| 64 | قُلْ يَا أَهْلَ الْكِتَابِ تَعَالَوْا إِلَىٰ كَلِمَةٍ سَوَاءٍ بَيْنَنَا وَبَيْنَكُمْ أَلَّا نَعْبُدَ إِلَّا اللَّهَ وَلَا نُشْرِكَ بِهِ شَيْئًا وَلَا يَتَّخِذَ بَعْضُنَا بَعْضًا أَرْبَابًا مِّن دُونِ اللَّهِ فَإِن تَوَلَّوْا فَقُولُوا اشْهَدُوا بِأَنَّا مُسْلِمُونَ |
| 65 | يَا أَهْلَ الْكِتَابِ لِمَ تُحَاجُّونَ فِي إِبْرَاهِيمَ وَمَا أُنزِلَتِ التَّوْرَاةُ وَالْإِنجِيلُ إِلَّا مِن بَعْدِهِ أَفَلَا تَعْقِلُونَ |
| 66 | هَا أَنتُمْ هَٰؤُلَاءِ حَاجَجْتُمْ فِيمَا لَكُم بِهِ عِلْمٌ فَلِمَ تُحَاجُّونَ فِيمَا لَيْسَ لَكُم بِهِ عِلْمٌ وَاللَّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ |
| 67 | مَا كَانَ إِبْرَاهِيمُ يَهُودِيًّا وَلَا نَصْرَانِيًّا وَلَٰكِن كَانَ حَنِيفًا مُّسْلِمًا وَمَا كَانَ مِنَ الْمُشْرِكِينَ |
| 68 | إِنَّ أَوْلَى النَّاسِ بِإِبْرَاهِيمَ لَلَّذِينَ اتَّبَعُوهُ وَهَٰذَا النَّبِيُّ وَالَّذِينَ آمَنُوا وَاللَّهُ وَلِيُّ الْمُؤْمِنِينَ |
| 69 | وَدَّت طَّائِفَةٌ مِّنْ أَهْلِ الْكِتَابِ لَوْ يُضِلُّونَكُمْ وَمَا يُضِلُّونَ إِلَّا أَنفُسَهُمْ وَمَا يَشْعُرُونَ |
| 70 | يَا أَهْلَ الْكِتَابِ لِمَ تَكْفُرُونَ بِآيَاتِ اللَّهِ وَأَنتُمْ تَشْهَدُونَ |
| 71 | يَا أَهْلَ الْكِتَابِ لِمَ تَلْبِسُونَ الْحَقَّ بِالْبَاطِلِ وَتَكْتُمُونَ الْحَقَّ وَأَنتُمْ تَعْلَمُونَ |
| 72 | وَقَالَت طَّائِفَةٌ مِّنْ أَهْلِ الْكِتَابِ آمِنُوا بِالَّذِي أُنزِلَ عَلَى الَّذِينَ آمَنُوا وَجْهَ النَّهَارِ وَاكْفُرُوا آخِرَهُ لَعَلَّهُمْ يَرْجِعُونَ |
| 73 | وَلَا تُؤْمِنُوا إِلَّا لِمَن تَبِعَ دِينَكُمْ قُلْ إِنَّ الْهُدَىٰ هُدَى اللَّهِ أَن يُؤْتَىٰ أَحَدٌ مِّثْلَ مَا أُوتِيتُمْ أَوْ يُحَاجُّوكُمْ عِندَ رَبِّكُمْ قُلْ إِنَّ الْفَضْلَ بِيَدِ اللَّهِ يُؤْتِيهِ مَن يَشَاءُ وَاللَّهُ وَاسِعٌ عَلِيمٌ |
| 74 | يَخْتَصُّ بِرَحْمَتِهِ مَن يَشَاءُ وَاللَّهُ ذُو الْفَضْلِ الْعَظِيمِ |
| 75 | ۞ وَمِنْ أَهْلِ الْكِتَابِ مَنْ إِن تَأْمَنْهُ بِقِنطَارٍ يُؤَدِّهِ إِلَيْكَ وَمِنْهُم مَّنْ إِن تَأْمَنْهُ بِدِينَارٍ لَّا يُؤَدِّهِ إِلَيْكَ إِلَّا مَا دُمْتَ عَلَيْهِ قَائِمًا ذَٰلِكَ بِأَنَّهُمْ قَالُوا لَيْسَ عَلَيْنَا فِي الْأُمِّيِّينَ سَبِيلٌ وَيَقُولُونَ عَلَى اللَّهِ الْكَذِبَ وَهُمْ يَعْلَمُونَ |
| 76 | بَلَىٰ مَنْ أَوْفَىٰ بِعَهْدِهِ وَاتَّقَىٰ فَإِنَّ اللَّهَ يُحِبُّ الْمُتَّقِينَ |
| 77 | إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلًا أُولَٰئِكَ لَا خَلَاقَ لَهُمْ فِي الْآخِرَةِ وَلَا يُكَلِّمُهُمُ اللَّهُ وَلَا يَنظُرُ إِلَيْهِمْ يَوْمَ الْقِيَامَةِ وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ |
| 78 | وَإِنَّ مِنْهُمْ لَفَرِيقًا يَلْوُونَ أَلْسِنَتَهُم بِالْكِتَابِ لِتَحْسَبُوهُ مِنَ الْكِتَابِ وَمَا هُوَ مِنَ الْكِتَابِ وَيَقُولُونَ هُوَ مِنْ عِندِ اللَّهِ وَمَا هُوَ مِنْ عِندِ اللَّهِ وَيَقُولُونَ عَلَى اللَّهِ الْكَذِبَ وَهُمْ يَعْلَمُونَ |
| 79 | مَا كَانَ لِبَشَرٍ أَن يُؤْتِيَهُ اللَّهُ الْكِتَابَ وَالْحُكْمَ وَالنُّبُوَّةَ ثُمَّ يَقُولَ لِلنَّاسِ كُونُوا عِبَادًا لِّي مِن دُونِ اللَّهِ وَلَٰكِن كُونُوا رَبَّانِيِّينَ بِمَا كُنتُمْ تُعَلِّمُونَ الْكِتَابَ وَبِمَا كُنتُمْ تَدْرُسُونَ |
| 80 | وَلَا يَأْمُرَكُمْ أَن تَتَّخِذُوا الْمَلَائِكَةَ وَالنَّبِيِّينَ أَرْبَابًا أَيَأْمُرُكُم بِالْكُفْرِ بَعْدَ إِذْ أَنتُم مُّسْلِمُونَ |
| 81 | وَإِذْ أَخَذَ اللَّهُ مِيثَاقَ النَّبِيِّينَ لَمَا آتَيْتُكُم مِّن كِتَابٍ وَحِكْمَةٍ ثُمَّ جَاءَكُمْ رَسُولٌ مُّصَدِّقٌ لِّمَا مَعَكُمْ لَتُؤْمِنُنَّ بِهِ وَلَتَنصُرُنَّهُ قَالَ أَأَقْرَرْتُمْ وَأَخَذْتُمْ عَلَىٰ ذَٰلِكُمْ إِصْرِي قَالُوا أَقْرَرْنَا قَالَ فَاشْهَدُوا وَأَنَا مَعَكُم مِّنَ الشَّاهِدِينَ |
| 82 | فَمَن تَوَلَّىٰ بَعْدَ ذَٰلِكَ فَأُولَٰئِكَ هُمُ الْفَاسِقُونَ |
| 83 | أَفَغَيْرَ دِينِ اللَّهِ يَبْغُونَ وَلَهُ أَسْلَمَ مَن فِي السَّمَاوَاتِ وَالْأَرْضِ طَوْعًا وَكَرْهًا وَإِلَيْهِ يُرْجَعُونَ |
| 84 | قُلْ آمَنَّا بِاللَّهِ وَمَا أُنزِلَ عَلَيْنَا وَمَا أُنزِلَ عَلَىٰ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطِ وَمَا أُوتِيَ مُوسَىٰ وَعِيسَىٰ وَالنَّبِيُّونَ مِن رَّبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّنْهُمْ وَنَحْنُ لَهُ مُسْلِمُونَ |
| 85 | وَمَن يَبْتَغِ غَيْرَ الْإِسْلَامِ دِينًا فَلَن يُقْبَلَ مِنْهُ وَهُوَ فِي الْآخِرَةِ مِنَ الْخَاسِرِينَ |
| 86 | كَيْفَ يَهْدِي اللَّهُ قَوْمًا كَفَرُوا بَعْدَ إِيمَانِهِمْ وَشَهِدُوا أَنَّ الرَّسُولَ حَقٌّ وَجَاءَهُمُ الْبَيِّنَاتُ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ |
| 87 | أُولَٰئِكَ جَزَاؤُهُمْ أَنَّ عَلَيْهِمْ لَعْنَةَ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ |
| 88 | خَالِدِينَ فِيهَا لَا يُخَفَّفُ عَنْهُمُ الْعَذَابُ وَلَا هُمْ يُنظَرُونَ |
| 89 | إِلَّا الَّذِينَ تَابُوا مِن بَعْدِ ذَٰلِكَ وَأَصْلَحُوا فَإِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ |
| 90 | إِنَّ الَّذِينَ كَفَرُوا بَعْدَ إِيمَانِهِمْ ثُمَّ ازْدَادُوا كُفْرًا لَّن تُقْبَلَ تَوْبَتُهُمْ وَأُولَٰئِكَ هُمُ الضَّالُّونَ |
| 91 | إِنَّ الَّذِينَ كَفَرُوا وَمَاتُوا وَهُمْ كُفَّارٌ فَلَن يُقْبَلَ مِنْ أَحَدِهِم مِّلْءُ الْأَرْضِ ذَهَبًا وَلَوِ افْتَدَىٰ بِهِ أُولَٰئِكَ لَهُمْ عَذَابٌ أَلِيمٌ وَمَا لَهُم مِّن نَّاصِرِينَ |
| 92 | لَن تَنَالُوا الْبِرَّ حَتَّىٰ تُنفِقُوا مِمَّا تُحِبُّونَ وَمَا تُنفِقُوا مِن شَيْءٍ فَإِنَّ اللَّهَ بِهِ عَلِيمٌ |
| 93 | ۞ كُلُّ الطَّعَامِ كَانَ حِلًّا لِّبَنِي إِسْرَائِيلَ إِلَّا مَا حَرَّمَ إِسْرَائِيلُ عَلَىٰ نَفْسِهِ مِن قَبْلِ أَن تُنَزَّلَ التَّوْرَاةُ قُلْ فَأْتُوا بِالتَّوْرَاةِ فَاتْلُوهَا إِن كُنتُمْ صَادِقِينَ |
| 94 | فَمَنِ افْتَرَىٰ عَلَى اللَّهِ الْكَذِبَ مِن بَعْدِ ذَٰلِكَ فَأُولَٰئِكَ هُمُ الظَّالِمُونَ |
| 95 | قُلْ صَدَقَ اللَّهُ فَاتَّبِعُوا مِلَّةَ إِبْرَاهِيمَ حَنِيفًا وَمَا كَانَ مِنَ الْمُشْرِكِينَ |
| 96 | إِنَّ أَوَّلَ بَيْتٍ وُضِعَ لِلنَّاسِ لَلَّذِي بِبَكَّةَ مُبَارَكًا وَهُدًى لِّلْعَالَمِينَ |
| 97 | فِيهِ آيَاتٌ بَيِّنَاتٌ مَّقَامُ إِبْرَاهِيمَ وَمَن دَخَلَهُ كَانَ آمِنًا وَلِلَّهِ عَلَى النَّاسِ حِجُّ الْبَيْتِ مَنِ اسْتَطَاعَ إِلَيْهِ سَبِيلًا وَمَن كَفَرَ فَإِنَّ اللَّهَ غَنِيٌّ عَنِ الْعَالَمِينَ |
| 98 | قُلْ يَا أَهْلَ الْكِتَابِ لِمَ تَكْفُرُونَ بِآيَاتِ اللَّهِ وَاللَّهُ شَهِيدٌ عَلَىٰ مَا تَعْمَلُونَ |
| 99 | قُلْ يَا أَهْلَ الْكِتَابِ لِمَ تَصُدُّونَ عَن سَبِيلِ اللَّهِ مَنْ آمَنَ تَبْغُونَهَا عِوَجًا وَأَنتُمْ شُهَدَاءُ وَمَا اللَّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ |
| 100 | يَا أَيُّهَا الَّذِينَ آمَنُوا إِن تُطِيعُوا فَرِيقًا مِّنَ الَّذِينَ أُوتُوا الْكِتَابَ يَرُدُّوكُم بَعْدَ إِيمَانِكُمْ كَافِرِينَ |
| 101 | وَكَيْفَ تَكْفُرُونَ وَأَنتُمْ تُتْلَىٰ عَلَيْكُمْ آيَاتُ اللَّهِ وَفِيكُمْ رَسُولُهُ وَمَن يَعْتَصِم بِاللَّهِ فَقَدْ هُدِيَ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ |
| 102 | يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ حَقَّ تُقَاتِهِ وَلَا تَمُوتُنَّ إِلَّا وَأَنتُم مُّسْلِمُونَ |
| 103 | وَاعْتَصِمُوا بِحَبْلِ اللَّهِ جَمِيعًا وَلَا تَفَرَّقُوا وَاذْكُرُوا نِعْمَتَ اللَّهِ عَلَيْكُمْ إِذْ كُنتُمْ أَعْدَاءً فَأَلَّفَ بَيْنَ قُلُوبِكُمْ فَأَصْبَحْتُم بِنِعْمَتِهِ إِخْوَانًا وَكُنتُمْ عَلَىٰ شَفَا حُفْرَةٍ مِّنَ النَّارِ فَأَنقَذَكُم مِّنْهَا كَذَٰلِكَ يُبَيِّنُ اللَّهُ لَكُمْ آيَاتِهِ لَعَلَّكُمْ تَهْتَدُونَ |
| 104 | وَلْتَكُن مِّنكُمْ أُمَّةٌ يَدْعُونَ إِلَى الْخَيْرِ وَيَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنكَرِ وَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ |
| 105 | وَلَا تَكُونُوا كَالَّذِينَ تَفَرَّقُوا وَاخْتَلَفُوا مِن بَعْدِ مَا جَاءَهُمُ الْبَيِّنَاتُ وَأُولَٰئِكَ لَهُمْ عَذَابٌ عَظِيمٌ |
| 106 | يَوْمَ تَبْيَضُّ وُجُوهٌ وَتَسْوَدُّ وُجُوهٌ فَأَمَّا الَّذِينَ اسْوَدَّتْ وُجُوهُهُمْ أَكَفَرْتُم بَعْدَ إِيمَانِكُمْ فَذُوقُوا الْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَ |
| 107 | وَأَمَّا الَّذِينَ ابْيَضَّتْ وُجُوهُهُمْ فَفِي رَحْمَةِ اللَّهِ هُمْ فِيهَا خَالِدُونَ |
| 108 | تِلْكَ آيَاتُ اللَّهِ نَتْلُوهَا عَلَيْكَ بِالْحَقِّ وَمَا اللَّهُ يُرِيدُ ظُلْمًا لِّلْعَالَمِينَ |
| 109 | وَلِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَإِلَى اللَّهِ تُرْجَعُ الْأُمُورُ |
| 110 | كُنتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ تَأْمُرُونَ بِالْمَعْرُوفِ وَتَنْهَوْنَ عَنِ الْمُنكَرِ وَتُؤْمِنُونَ بِاللَّهِ وَلَوْ آمَنَ أَهْلُ الْكِتَابِ لَكَانَ خَيْرًا لَّهُم مِّنْهُمُ الْمُؤْمِنُونَ وَأَكْثَرُهُمُ الْفَاسِقُونَ |
| 111 | لَن يَضُرُّوكُمْ إِلَّا أَذًى وَإِن يُقَاتِلُوكُمْ يُوَلُّوكُمُ الْأَدْبَارَ ثُمَّ لَا يُنصَرُونَ |
| 112 | ضُرِبَتْ عَلَيْهِمُ الذِّلَّةُ أَيْنَ مَا ثُقِفُوا إِلَّا بِحَبْلٍ مِّنَ اللَّهِ وَحَبْلٍ مِّنَ النَّاسِ وَبَاءُوا بِغَضَبٍ مِّنَ اللَّهِ وَضُرِبَتْ عَلَيْهِمُ الْمَسْكَنَةُ ذَٰلِكَ بِأَنَّهُمْ كَانُوا يَكْفُرُونَ بِآيَاتِ اللَّهِ وَيَقْتُلُونَ الْأَنبِيَاءَ بِغَيْرِ حَقٍّ ذَٰلِكَ بِمَا عَصَوا وَّكَانُوا يَعْتَدُونَ |
| 113 | ۞ لَيْسُوا سَوَاءً مِّنْ أَهْلِ الْكِتَابِ أُمَّةٌ قَائِمَةٌ يَتْلُونَ آيَاتِ اللَّهِ آنَاءَ اللَّيْلِ وَهُمْ يَسْجُدُونَ |
| 114 | يُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَيَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنكَرِ وَيُسَارِعُونَ فِي الْخَيْرَاتِ وَأُولَٰئِكَ مِنَ الصَّالِحِينَ |
| 115 | وَمَا يَفْعَلُوا مِنْ خَيْرٍ فَلَن يُكْفَرُوهُ وَاللَّهُ عَلِيمٌ بِالْمُتَّقِينَ |
| 116 | إِنَّ الَّذِينَ كَفَرُوا لَن تُغْنِيَ عَنْهُمْ أَمْوَالُهُمْ وَلَا أَوْلَادُهُم مِّنَ اللَّهِ شَيْئًا وَأُولَٰئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ |
| 117 | مَثَلُ مَا يُنفِقُونَ فِي هَٰذِهِ الْحَيَاةِ الدُّنْيَا كَمَثَلِ رِيحٍ فِيهَا صِرٌّ أَصَابَتْ حَرْثَ قَوْمٍ ظَلَمُوا أَنفُسَهُمْ فَأَهْلَكَتْهُ وَمَا ظَلَمَهُمُ اللَّهُ وَلَٰكِنْ أَنفُسَهُمْ يَظْلِمُونَ |
| 118 | يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّخِذُوا بِطَانَةً مِّن دُونِكُمْ لَا يَأْلُونَكُمْ خَبَالًا وَدُّوا مَا عَنِتُّمْ قَدْ بَدَتِ الْبَغْضَاءُ مِنْ أَفْوَاهِهِمْ وَمَا تُخْفِي صُدُورُهُمْ أَكْبَرُ قَدْ بَيَّنَّا لَكُمُ الْآيَاتِ إِن كُنتُمْ تَعْقِلُونَ |
| 119 | هَا أَنتُمْ أُولَاءِ تُحِبُّونَهُمْ وَلَا يُحِبُّونَكُمْ وَتُؤْمِنُونَ بِالْكِتَابِ كُلِّهِ وَإِذَا لَقُوكُمْ قَالُوا آمَنَّا وَإِذَا خَلَوْا عَضُّوا عَلَيْكُمُ الْأَنَامِلَ مِنَ الْغَيْظِ قُلْ مُوتُوا بِغَيْظِكُمْ إِنَّ اللَّهَ عَلِيمٌ بِذَاتِ الصُّدُورِ |
| 120 | إِن تَمْسَسْكُمْ حَسَنَةٌ تَسُؤْهُمْ وَإِن تُصِبْكُمْ سَيِّئَةٌ يَفْرَحُوا بِهَا وَإِن تَصْبِرُوا وَتَتَّقُوا لَا يَضُرُّكُمْ كَيْدُهُمْ شَيْئًا إِنَّ اللَّهَ بِمَا يَعْمَلُونَ مُحِيطٌ |
| 121 | وَإِذْ غَدَوْتَ مِنْ أَهْلِكَ تُبَوِّئُ الْمُؤْمِنِينَ مَقَاعِدَ لِلْقِتَالِ وَاللَّهُ سَمِيعٌ عَلِيمٌ |
| 122 | إِذْ هَمَّت طَّائِفَتَانِ مِنكُمْ أَن تَفْشَلَا وَاللَّهُ وَلِيُّهُمَا وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ |
| 123 | وَلَقَدْ نَصَرَكُمُ اللَّهُ بِبَدْرٍ وَأَنتُمْ أَذِلَّةٌ فَاتَّقُوا اللَّهَ لَعَلَّكُمْ تَشْكُرُونَ |
| 124 | إِذْ تَقُولُ لِلْمُؤْمِنِينَ أَلَن يَكْفِيَكُمْ أَن يُمِدَّكُمْ رَبُّكُم بِثَلَاثَةِ آلَافٍ مِّنَ الْمَلَائِكَةِ مُنزَلِينَ |
| 125 | بَلَىٰ إِن تَصْبِرُوا وَتَتَّقُوا وَيَأْتُوكُم مِّن فَوْرِهِمْ هَٰذَا يُمْدِدْكُمْ رَبُّكُم بِخَمْسَةِ آلَافٍ مِّنَ الْمَلَائِكَةِ مُسَوِّمِينَ |
| 126 | وَمَا جَعَلَهُ اللَّهُ إِلَّا بُشْرَىٰ لَكُمْ وَلِتَطْمَئِنَّ قُلُوبُكُم بِهِ وَمَا النَّصْرُ إِلَّا مِنْ عِندِ اللَّهِ الْعَزِيزِ الْحَكِيمِ |
| 127 | لِيَقْطَعَ طَرَفًا مِّنَ الَّذِينَ كَفَرُوا أَوْ يَكْبِتَهُمْ فَيَنقَلِبُوا خَائِبِينَ |
| 128 | لَيْسَ لَكَ مِنَ الْأَمْرِ شَيْءٌ أَوْ يَتُوبَ عَلَيْهِمْ أَوْ يُعَذِّبَهُمْ فَإِنَّهُمْ ظَالِمُونَ |
| 129 | وَلِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ يَغْفِرُ لِمَن يَشَاءُ وَيُعَذِّبُ مَن يَشَاءُ وَاللَّهُ غَفُورٌ رَّحِيمٌ |
| 130 | يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَأْكُلُوا الرِّبَا أَضْعَافًا مُّضَاعَفَةً وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُفْلِحُونَ |
| 131 | وَاتَّقُوا النَّارَ الَّتِي أُعِدَّتْ لِلْكَافِرِينَ |
| 132 | وَأَطِيعُوا اللَّهَ وَالرَّسُولَ لَعَلَّكُمْ تُرْحَمُونَ |
| 133 | ۞ وَسَارِعُوا إِلَىٰ مَغْفِرَةٍ مِّن رَّبِّكُمْ وَجَنَّةٍ عَرْضُهَا السَّمَاوَاتُ وَالْأَرْضُ أُعِدَّتْ لِلْمُتَّقِينَ |
| 134 | الَّذِينَ يُنفِقُونَ فِي السَّرَّاءِ وَالضَّرَّاءِ وَالْكَاظِمِينَ الْغَيْظَ وَالْعَافِينَ عَنِ النَّاسِ وَاللَّهُ يُحِبُّ الْمُحْسِنِينَ |
| 135 | وَالَّذِينَ إِذَا فَعَلُوا فَاحِشَةً أَوْ ظَلَمُوا أَنفُسَهُمْ ذَكَرُوا اللَّهَ فَاسْتَغْفَرُوا لِذُنُوبِهِمْ وَمَن يَغْفِرُ الذُّنُوبَ إِلَّا اللَّهُ وَلَمْ يُصِرُّوا عَلَىٰ مَا فَعَلُوا وَهُمْ يَعْلَمُونَ |
| 136 | أُولَٰئِكَ جَزَاؤُهُم مَّغْفِرَةٌ مِّن رَّبِّهِمْ وَجَنَّاتٌ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَنِعْمَ أَجْرُ الْعَامِلِينَ |
| 137 | قَدْ خَلَتْ مِن قَبْلِكُمْ سُنَنٌ فَسِيرُوا فِي الْأَرْضِ فَانظُرُوا كَيْفَ كَانَ عَاقِبَةُ الْمُكَذِّبِينَ |
| 138 | هَٰذَا بَيَانٌ لِّلنَّاسِ وَهُدًى وَمَوْعِظَةٌ لِّلْمُتَّقِينَ |
| 139 | وَلَا تَهِنُوا وَلَا تَحْزَنُوا وَأَنتُمُ الْأَعْلَوْنَ إِن كُنتُم مُّؤْمِنِينَ |
| 140 | إِن يَمْسَسْكُمْ قَرْحٌ فَقَدْ مَسَّ الْقَوْمَ قَرْحٌ مِّثْلُهُ وَتِلْكَ الْأَيَّامُ نُدَاوِلُهَا بَيْنَ النَّاسِ وَلِيَعْلَمَ اللَّهُ الَّذِينَ آمَنُوا وَيَتَّخِذَ مِنكُمْ شُهَدَاءَ وَاللَّهُ لَا يُحِبُّ الظَّالِمِينَ |
| 141 | وَلِيُمَحِّصَ اللَّهُ الَّذِينَ آمَنُوا وَيَمْحَقَ الْكَافِرِينَ |
| 142 | أَمْ حَسِبْتُمْ أَن تَدْخُلُوا الْجَنَّةَ وَلَمَّا يَعْلَمِ اللَّهُ الَّذِينَ جَاهَدُوا مِنكُمْ وَيَعْلَمَ الصَّابِرِينَ |
| 143 | وَلَقَدْ كُنتُمْ تَمَنَّوْنَ الْمَوْتَ مِن قَبْلِ أَن تَلْقَوْهُ فَقَدْ رَأَيْتُمُوهُ وَأَنتُمْ تَنظُرُونَ |
| 144 | وَمَا مُحَمَّدٌ إِلَّا رَسُولٌ قَدْ خَلَتْ مِن قَبْلِهِ الرُّسُلُ أَفَإِن مَّاتَ أَوْ قُتِلَ انقَلَبْتُمْ عَلَىٰ أَعْقَابِكُمْ وَمَن يَنقَلِبْ عَلَىٰ عَقِبَيْهِ فَلَن يَضُرَّ اللَّهَ شَيْئًا وَسَيَجْزِي اللَّهُ الشَّاكِرِينَ |
| 145 | وَمَا كَانَ لِنَفْسٍ أَن تَمُوتَ إِلَّا بِإِذْنِ اللَّهِ كِتَابًا مُّؤَجَّلًا وَمَن يُرِدْ ثَوَابَ الدُّنْيَا نُؤْتِهِ مِنْهَا وَمَن يُرِدْ ثَوَابَ الْآخِرَةِ نُؤْتِهِ مِنْهَا وَسَنَجْزِي الشَّاكِرِينَ |
| 146 | وَكَأَيِّن مِّن نَّبِيٍّ قَاتَلَ مَعَهُ رِبِّيُّونَ كَثِيرٌ فَمَا وَهَنُوا لِمَا أَصَابَهُمْ فِي سَبِيلِ اللَّهِ وَمَا ضَعُفُوا وَمَا اسْتَكَانُوا وَاللَّهُ يُحِبُّ الصَّابِرِينَ |
| 147 | وَمَا كَانَ قَوْلَهُمْ إِلَّا أَن قَالُوا رَبَّنَا اغْفِرْ لَنَا ذُنُوبَنَا وَإِسْرَافَنَا فِي أَمْرِنَا وَثَبِّتْ أَقْدَامَنَا وَانصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ |
| 148 | فَآتَاهُمُ اللَّهُ ثَوَابَ الدُّنْيَا وَحُسْنَ ثَوَابِ الْآخِرَةِ وَاللَّهُ يُحِبُّ الْمُحْسِنِينَ |
| 149 | يَا أَيُّهَا الَّذِينَ آمَنُوا إِن تُطِيعُوا الَّذِينَ كَفَرُوا يَرُدُّوكُمْ عَلَىٰ أَعْقَابِكُمْ فَتَنقَلِبُوا خَاسِرِينَ |
| 150 | بَلِ اللَّهُ مَوْلَاكُمْ وَهُوَ خَيْرُ النَّاصِرِينَ |
| 151 | سَنُلْقِي فِي قُلُوبِ الَّذِينَ كَفَرُوا الرُّعْبَ بِمَا أَشْرَكُوا بِاللَّهِ مَا لَمْ يُنَزِّلْ بِهِ سُلْطَانًا وَمَأْوَاهُمُ النَّارُ وَبِئْسَ مَثْوَى الظَّالِمِينَ |
| 152 | وَلَقَدْ صَدَقَكُمُ اللَّهُ وَعْدَهُ إِذْ تَحُسُّونَهُم بِإِذْنِهِ حَتَّىٰ إِذَا فَشِلْتُمْ وَتَنَازَعْتُمْ فِي الْأَمْرِ وَعَصَيْتُم مِّن بَعْدِ مَا أَرَاكُم مَّا تُحِبُّونَ مِنكُم مَّن يُرِيدُ الدُّنْيَا وَمِنكُم مَّن يُرِيدُ الْآخِرَةَ ثُمَّ صَرَفَكُمْ عَنْهُمْ لِيَبْتَلِيَكُمْ وَلَقَدْ عَفَا عَنكُمْ وَاللَّهُ ذُو فَضْلٍ عَلَى الْمُؤْمِنِينَ |
| 153 | ۞ إِذْ تُصْعِدُونَ وَلَا تَلْوُونَ عَلَىٰ أَحَدٍ وَالرَّسُولُ يَدْعُوكُمْ فِي أُخْرَاكُمْ فَأَثَابَكُمْ غَمًّا بِغَمٍّ لِّكَيْلَا تَحْزَنُوا عَلَىٰ مَا فَاتَكُمْ وَلَا مَا أَصَابَكُمْ وَاللَّهُ خَبِيرٌ بِمَا تَعْمَلُونَ |
| 154 | ثُمَّ أَنزَلَ عَلَيْكُم مِّن بَعْدِ الْغَمِّ أَمَنَةً نُّعَاسًا يَغْشَىٰ طَائِفَةً مِّنكُمْ وَطَائِفَةٌ قَدْ أَهَمَّتْهُمْ أَنفُسُهُمْ يَظُنُّونَ بِاللَّهِ غَيْرَ الْحَقِّ ظَنَّ الْجَاهِلِيَّةِ يَقُولُونَ هَل لَّنَا مِنَ الْأَمْرِ مِن شَيْءٍ قُلْ إِنَّ الْأَمْرَ كُلَّهُ لِلَّهِ يُخْفُونَ فِي أَنفُسِهِم مَّا لَا يُبْدُونَ لَكَ يَقُولُونَ لَوْ كَانَ لَنَا مِنَ الْأَمْرِ شَيْءٌ مَّا قُتِلْنَا هَاهُنَا قُل لَّوْ كُنتُمْ فِي بُيُوتِكُمْ لَبَرَزَ الَّذِينَ كُتِبَ عَلَيْهِمُ الْقَتْلُ إِلَىٰ مَضَاجِعِهِمْ وَلِيَبْتَلِيَ اللَّهُ مَا فِي صُدُورِكُمْ وَلِيُمَحِّصَ مَا فِي قُلُوبِكُمْ وَاللَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ |
| 155 | إِنَّ الَّذِينَ تَوَلَّوْا مِنكُمْ يَوْمَ الْتَقَى الْجَمْعَانِ إِنَّمَا اسْتَزَلَّهُمُ الشَّيْطَانُ بِبَعْضِ مَا كَسَبُوا وَلَقَدْ عَفَا اللَّهُ عَنْهُمْ إِنَّ اللَّهَ غَفُورٌ حَلِيمٌ |
| 156 | يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَكُونُوا كَالَّذِينَ كَفَرُوا وَقَالُوا لِإِخْوَانِهِمْ إِذَا ضَرَبُوا فِي الْأَرْضِ أَوْ كَانُوا غُزًّى لَّوْ كَانُوا عِندَنَا مَا مَاتُوا وَمَا قُتِلُوا لِيَجْعَلَ اللَّهُ ذَٰلِكَ حَسْرَةً فِي قُلُوبِهِمْ وَاللَّهُ يُحْيِي وَيُمِيتُ وَاللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ |
| 157 | وَلَئِن قُتِلْتُمْ فِي سَبِيلِ اللَّهِ أَوْ مُتُّمْ لَمَغْفِرَةٌ مِّنَ اللَّهِ وَرَحْمَةٌ خَيْرٌ مِّمَّا يَجْمَعُونَ |
| 158 | وَلَئِن مُّتُّمْ أَوْ قُتِلْتُمْ لَإِلَى اللَّهِ تُحْشَرُونَ |
| 159 | فَبِمَا رَحْمَةٍ مِّنَ اللَّهِ لِنتَ لَهُمْ وَلَوْ كُنتَ فَظًّا غَلِيظَ الْقَلْبِ لَانفَضُّوا مِنْ حَوْلِكَ فَاعْفُ عَنْهُمْ وَاسْتَغْفِرْ لَهُمْ وَشَاوِرْهُمْ فِي الْأَمْرِ فَإِذَا عَزَمْتَ فَتَوَكَّلْ عَلَى اللَّهِ إِنَّ اللَّهَ يُحِبُّ الْمُتَوَكِّلِينَ |
| 160 | إِن يَنصُرْكُمُ اللَّهُ فَلَا غَالِبَ لَكُمْ وَإِن يَخْذُلْكُمْ فَمَن ذَا الَّذِي يَنصُرُكُم مِّن بَعْدِهِ وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ |
| 161 | وَمَا كَانَ لِنَبِيٍّ أَن يَغُلَّ وَمَن يَغْلُلْ يَأْتِ بِمَا غَلَّ يَوْمَ الْقِيَامَةِ ثُمَّ تُوَفَّىٰ كُلُّ نَفْسٍ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ |
| 162 | أَفَمَنِ اتَّبَعَ رِضْوَانَ اللَّهِ كَمَن بَاءَ بِسَخَطٍ مِّنَ اللَّهِ وَمَأْوَاهُ جَهَنَّمُ وَبِئْسَ الْمَصِيرُ |
| 163 | هُمْ دَرَجَاتٌ عِندَ اللَّهِ وَاللَّهُ بَصِيرٌ بِمَا يَعْمَلُونَ |
| 164 | لَقَدْ مَنَّ اللَّهُ عَلَى الْمُؤْمِنِينَ إِذْ بَعَثَ فِيهِمْ رَسُولًا مِّنْ أَنفُسِهِمْ يَتْلُو عَلَيْهِمْ آيَاتِهِ وَيُزَكِّيهِمْ وَيُعَلِّمُهُمُ الْكِتَابَ وَالْحِكْمَةَ وَإِن كَانُوا مِن قَبْلُ لَفِي ضَلَالٍ مُّبِينٍ |
| 165 | أَوَلَمَّا أَصَابَتْكُم مُّصِيبَةٌ قَدْ أَصَبْتُم مِّثْلَيْهَا قُلْتُمْ أَنَّىٰ هَٰذَا قُلْ هُوَ مِنْ عِندِ أَنفُسِكُمْ إِنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ |
| 166 | وَمَا أَصَابَكُمْ يَوْمَ الْتَقَى الْجَمْعَانِ فَبِإِذْنِ اللَّهِ وَلِيَعْلَمَ الْمُؤْمِنِينَ |
| 167 | وَلِيَعْلَمَ الَّذِينَ نَافَقُوا وَقِيلَ لَهُمْ تَعَالَوْا قَاتِلُوا فِي سَبِيلِ اللَّهِ أَوِ ادْفَعُوا قَالُوا لَوْ نَعْلَمُ قِتَالًا لَّاتَّبَعْنَاكُمْ هُمْ لِلْكُفْرِ يَوْمَئِذٍ أَقْرَبُ مِنْهُمْ لِلْإِيمَانِ يَقُولُونَ بِأَفْوَاهِهِم مَّا لَيْسَ فِي قُلُوبِهِمْ وَاللَّهُ أَعْلَمُ بِمَا يَكْتُمُونَ |
| 168 | الَّذِينَ قَالُوا لِإِخْوَانِهِمْ وَقَعَدُوا لَوْ أَطَاعُونَا مَا قُتِلُوا قُلْ فَادْرَءُوا عَنْ أَنفُسِكُمُ الْمَوْتَ إِن كُنتُمْ صَادِقِينَ |
| 169 | وَلَا تَحْسَبَنَّ الَّذِينَ قُتِلُوا فِي سَبِيلِ اللَّهِ أَمْوَاتًا بَلْ أَحْيَاءٌ عِندَ رَبِّهِمْ يُرْزَقُونَ |
| 170 | فَرِحِينَ بِمَا آتَاهُمُ اللَّهُ مِن فَضْلِهِ وَيَسْتَبْشِرُونَ بِالَّذِينَ لَمْ يَلْحَقُوا بِهِم مِّنْ خَلْفِهِمْ أَلَّا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ |
| 171 | ۞ يَسْتَبْشِرُونَ بِنِعْمَةٍ مِّنَ اللَّهِ وَفَضْلٍ وَأَنَّ اللَّهَ لَا يُضِيعُ أَجْرَ الْمُؤْمِنِينَ |
| 172 | الَّذِينَ اسْتَجَابُوا لِلَّهِ وَالرَّسُولِ مِن بَعْدِ مَا أَصَابَهُمُ الْقَرْحُ لِلَّذِينَ أَحْسَنُوا مِنْهُمْ وَاتَّقَوْا أَجْرٌ عَظِيمٌ |
| 173 | الَّذِينَ قَالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزَادَهُمْ إِيمَانًا وَقَالُوا حَسْبُنَا اللَّهُ وَنِعْمَ الْوَكِيلُ |
| 174 | فَانقَلَبُوا بِنِعْمَةٍ مِّنَ اللَّهِ وَفَضْلٍ لَّمْ يَمْسَسْهُمْ سُوءٌ وَاتَّبَعُوا رِضْوَانَ اللَّهِ وَاللَّهُ ذُو فَضْلٍ عَظِيمٍ |
| 175 | إِنَّمَا ذَٰلِكُمُ الشَّيْطَانُ يُخَوِّفُ أَوْلِيَاءَهُ فَلَا تَخَافُوهُمْ وَخَافُونِ إِن كُنتُم مُّؤْمِنِينَ |
| 176 | وَلَا يَحْزُنكَ الَّذِينَ يُسَارِعُونَ فِي الْكُفْرِ إِنَّهُمْ لَن يَضُرُّوا اللَّهَ شَيْئًا يُرِيدُ اللَّهُ أَلَّا يَجْعَلَ لَهُمْ حَظًّا فِي الْآخِرَةِ وَلَهُمْ عَذَابٌ عَظِيمٌ |
| 177 | إِنَّ الَّذِينَ اشْتَرَوُا الْكُفْرَ بِالْإِيمَانِ لَن يَضُرُّوا اللَّهَ شَيْئًا وَلَهُمْ عَذَابٌ أَلِيمٌ |
| 178 | وَلَا يَحْسَبَنَّ الَّذِينَ كَفَرُوا أَنَّمَا نُمْلِي لَهُمْ خَيْرٌ لِّأَنفُسِهِمْ إِنَّمَا نُمْلِي لَهُمْ لِيَزْدَادُوا إِثْمًا وَلَهُمْ عَذَابٌ مُّهِينٌ |
| 179 | مَّا كَانَ اللَّهُ لِيَذَرَ الْمُؤْمِنِينَ عَلَىٰ مَا أَنتُمْ عَلَيْهِ حَتَّىٰ يَمِيزَ الْخَبِيثَ مِنَ الطَّيِّبِ وَمَا كَانَ اللَّهُ لِيُطْلِعَكُمْ عَلَى الْغَيْبِ وَلَٰكِنَّ اللَّهَ يَجْتَبِي مِن رُّسُلِهِ مَن يَشَاءُ فَآمِنُوا بِاللَّهِ وَرُسُلِهِ وَإِن تُؤْمِنُوا وَتَتَّقُوا فَلَكُمْ أَجْرٌ عَظِيمٌ |
| 180 | وَلَا يَحْسَبَنَّ الَّذِينَ يَبْخَلُونَ بِمَا آتَاهُمُ اللَّهُ مِن فَضْلِهِ هُوَ خَيْرًا لَّهُم بَلْ هُوَ شَرٌّ لَّهُمْ سَيُطَوَّقُونَ مَا بَخِلُوا بِهِ يَوْمَ الْقِيَامَةِ وَلِلَّهِ مِيرَاثُ السَّمَاوَاتِ وَالْأَرْضِ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ |
| 181 | لَّقَدْ سَمِعَ اللَّهُ قَوْلَ الَّذِينَ قَالُوا إِنَّ اللَّهَ فَقِيرٌ وَنَحْنُ أَغْنِيَاءُ سَنَكْتُبُ مَا قَالُوا وَقَتْلَهُمُ الْأَنبِيَاءَ بِغَيْرِ حَقٍّ وَنَقُولُ ذُوقُوا عَذَابَ الْحَرِيقِ |
| 182 | ذَٰلِكَ بِمَا قَدَّمَتْ أَيْدِيكُمْ وَأَنَّ اللَّهَ لَيْسَ بِظَلَّامٍ لِّلْعَبِيدِ |
| 183 | الَّذِينَ قَالُوا إِنَّ اللَّهَ عَهِدَ إِلَيْنَا أَلَّا نُؤْمِنَ لِرَسُولٍ حَتَّىٰ يَأْتِيَنَا بِقُرْبَانٍ تَأْكُلُهُ النَّارُ قُلْ قَدْ جَاءَكُمْ رُسُلٌ مِّن قَبْلِي بِالْبَيِّنَاتِ وَبِالَّذِي قُلْتُمْ فَلِمَ قَتَلْتُمُوهُمْ إِن كُنتُمْ صَادِقِينَ |
| 184 | فَإِن كَذَّبُوكَ فَقَدْ كُذِّبَ رُسُلٌ مِّن قَبْلِكَ جَاءُوا بِالْبَيِّنَاتِ وَالزُّبُرِ وَالْكِتَابِ الْمُنِيرِ |
| 185 | كُلُّ نَفْسٍ ذَائِقَةُ الْمَوْتِ وَإِنَّمَا تُوَفَّوْنَ أُجُورَكُمْ يَوْمَ الْقِيَامَةِ فَمَن زُحْزِحَ عَنِ النَّارِ وَأُدْخِلَ الْجَنَّةَ فَقَدْ فَازَ وَمَا الْحَيَاةُ الدُّنْيَا إِلَّا مَتَاعُ الْغُرُورِ |
| 186 | ۞ لَتُبْلَوُنَّ فِي أَمْوَالِكُمْ وَأَنفُسِكُمْ وَلَتَسْمَعُنَّ مِنَ الَّذِينَ أُوتُوا الْكِتَابَ مِن قَبْلِكُمْ وَمِنَ الَّذِينَ أَشْرَكُوا أَذًى كَثِيرًا وَإِن تَصْبِرُوا وَتَتَّقُوا فَإِنَّ ذَٰلِكَ مِنْ عَزْمِ الْأُمُورِ |
| 187 | وَإِذْ أَخَذَ اللَّهُ مِيثَاقَ الَّذِينَ أُوتُوا الْكِتَابَ لَتُبَيِّنُنَّهُ لِلنَّاسِ وَلَا تَكْتُمُونَهُ فَنَبَذُوهُ وَرَاءَ ظُهُورِهِمْ وَاشْتَرَوْا بِهِ ثَمَنًا قَلِيلًا فَبِئْسَ مَا يَشْتَرُونَ |
| 188 | لَا تَحْسَبَنَّ الَّذِينَ يَفْرَحُونَ بِمَا أَتَوا وَّيُحِبُّونَ أَن يُحْمَدُوا بِمَا لَمْ يَفْعَلُوا فَلَا تَحْسَبَنَّهُم بِمَفَازَةٍ مِّنَ الْعَذَابِ وَلَهُمْ عَذَابٌ أَلِيمٌ |
| 189 | وَلِلَّهِ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ |
| 190 | إِنَّ فِي خَلْقِ السَّمَاوَاتِ وَالْأَرْضِ وَاخْتِلَافِ اللَّيْلِ وَالنَّهَارِ لَآيَاتٍ لِّأُولِي الْأَلْبَابِ |
| 191 | الَّذِينَ يَذْكُرُونَ اللَّهَ قِيَامًا وَقُعُودًا وَعَلَىٰ جُنُوبِهِمْ وَيَتَفَكَّرُونَ فِي خَلْقِ السَّمَاوَاتِ وَالْأَرْضِ رَبَّنَا مَا خَلَقْتَ هَٰذَا بَاطِلًا سُبْحَانَكَ فَقِنَا عَذَابَ النَّارِ |
| 192 | رَبَّنَا إِنَّكَ مَن تُدْخِلِ النَّارَ فَقَدْ أَخْزَيْتَهُ وَمَا لِلظَّالِمِينَ مِنْ أَنصَارٍ |
| 193 | رَّبَّنَا إِنَّنَا سَمِعْنَا مُنَادِيًا يُنَادِي لِلْإِيمَانِ أَنْ آمِنُوا بِرَبِّكُمْ فَآمَنَّا رَبَّنَا فَاغْفِرْ لَنَا ذُنُوبَنَا وَكَفِّرْ عَنَّا سَيِّئَاتِنَا وَتَوَفَّنَا مَعَ الْأَبْرَارِ |
| 194 | رَبَّنَا وَآتِنَا مَا وَعَدتَّنَا عَلَىٰ رُسُلِكَ وَلَا تُخْزِنَا يَوْمَ الْقِيَامَةِ إِنَّكَ لَا تُخْلِفُ الْمِيعَادَ |
| 195 | فَاسْتَجَابَ لَهُمْ رَبُّهُمْ أَنِّي لَا أُضِيعُ عَمَلَ عَامِلٍ مِّنكُم مِّن ذَكَرٍ أَوْ أُنثَىٰ بَعْضُكُم مِّن بَعْضٍ فَالَّذِينَ هَاجَرُوا وَأُخْرِجُوا مِن دِيَارِهِمْ وَأُوذُوا فِي سَبِيلِي وَقَاتَلُوا وَقُتِلُوا لَأُكَفِّرَنَّ عَنْهُمْ سَيِّئَاتِهِمْ وَلَأُدْخِلَنَّهُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ ثَوَابًا مِّنْ عِندِ اللَّهِ وَاللَّهُ عِندَهُ حُسْنُ الثَّوَابِ |
| 196 | لَا يَغُرَّنَّكَ تَقَلُّبُ الَّذِينَ كَفَرُوا فِي الْبِلَادِ |
| 197 | مَتَاعٌ قَلِيلٌ ثُمَّ مَأْوَاهُمْ جَهَنَّمُ وَبِئْسَ الْمِهَادُ |
| 198 | لَٰكِنِ الَّذِينَ اتَّقَوْا رَبَّهُمْ لَهُمْ جَنَّاتٌ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا نُزُلًا مِّنْ عِندِ اللَّهِ وَمَا عِندَ اللَّهِ خَيْرٌ لِّلْأَبْرَارِ |
| 199 | وَإِنَّ مِنْ أَهْلِ الْكِتَابِ لَمَن يُؤْمِنُ بِاللَّهِ وَمَا أُنزِلَ إِلَيْكُمْ وَمَا أُنزِلَ إِلَيْهِمْ خَاشِعِينَ لِلَّهِ لَا يَشْتَرُونَ بِآيَاتِ اللَّهِ ثَمَنًا قَلِيلًا أُولَٰئِكَ لَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ إِنَّ اللَّهَ سَرِيعُ الْحِسَابِ |
| 200 | يَا أَيُّهَا الَّذِينَ آمَنُوا اصْبِرُوا وَصَابِرُوا وَرَابِطُوا وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُفْلِحُونَ |
| 1 | الٓمٓalif-lam-meemالمالٓمٓAlif Laam MeemAlim. Lam. Mim.Alif Lām Mīm[1].Alif, Lām, Meem.[113]A. L. M. |
| 2 | ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ ٱلْحَيُّ ٱلْقَيُّومُal-lahuاللهٱللَّهُAllah -lāلالَآ(there is) noilāhaإلهإِلَٰهَGodillāإلاإِلَّاexcepthuwaهوهُوَHim,l-ḥayuالحيٱلْحَىُّthe Ever-Livingl-qayūmuالقيومٱلْقَيُّومُthe Sustainer of all that exists.Allah! There is no god save Him, the Alive, the Eternal.Allah: None has the right to be worshiped except Him, the Ever-Living, the All-Sustaining.Allāh - there is no deity except Him, the Ever-Living, the Self-Sustaining.[114]Allah! There is no god but He,-the Living, the Self-Subsisting, Eternal. |
| 3 | نَزَّلَ عَلَيْكَ ٱلْكِتَٰبَ بِٱلْحَقِّ مُصَدِّقٗا لِّمَا بَيْنَ يَدَيْهِ وَأَنزَلَ ٱلتَّوْرَىٰةَ وَٱلْإِنجِيلَnazzalaنزلنَزَّلَHe revealedʿalaykaعليكعَلَيْكَto youl-kitābaالكتابٱلْكِتَٰبَthe Bookbil-ḥaqiبالحقبِٱلْحَقِّin [the] truthmuṣaddiqanمصدقامُصَدِّقًاconfirminglimāلمالِّمَاthat whichbaynaبينبَيْنَ(was)yadayhiيديهيَدَيْهِbefore it,wa-anzalaوأنزلوَأَنزَلَand He revealedl-tawrātaالتوراةٱلتَّوْرَىٰةَthe Tauratwal-injīlaوالإنجيلوَٱلْإِنجِيلَand the Injeel,He hath revealed unto thee (Muhammad) the Scripture with truth, confirming that which was (revealed) before it, even as He revealed the Torah and the Gospel.He has sent down to you the Book[2] in truth, confirming what came before it. And He sent down[3] the Torah and the GospelHe has sent down upon you, [O Muḥammad], the Book in truth, confirming what was before it. And He revealed the Torah and the GospelIt is He Who sent down to thee (step by step), in truth, the Book, confirming what went before it; and He sent down the Law (of Moses) and the Gospel (of Jesus) before this, as a guide to mankind, and He sent down the criterion (of judgment between right and wrong). |
| 4 | مِن قَبْلُ هُدٗى لِّلنَّاسِ وَأَنزَلَ ٱلْفُرْقَانَ إِنَّ ٱلَّذِينَ كَفَرُواْ بِـَٔايَٰتِ ٱللَّهِ لَهُمْ عَذَابَ شَدِيدَ وَٱللَّهُ عَزِيزَ ذُو ٱنتِقَامٍminمنمِنFromqabluقبلقَبْلُbefore (this),hudanهدىهُدًى(as) guidancelilnnāsiللناسلِّلنَّاسِfor the mankind.wa-anzalaوأنزلوَأَنزَلَAnd (He) revealedl-fur'qānaالفرقانٱلْفُرْقَانَthe Criterion.innaإنإِنَّVerily,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve[d]biāyātiبآياتبِـَٔايَٰتِin (the) Versesl-lahiاللهٱللَّهِ(of) Allah,lahumلهملَهُمْfor themʿadhābunعذابعَذَابٌ(is) a punishmentshadīdunشديدشَدِيدٌsevere.wal-lahuواللهوَٱللَّهُAnd Allahʿazīzunعزيزعَزِيزٌ(is) All-Mighty,dhūذوذُوAll-Ableintiqāminانتقامٱنتِقَامٍ(of) retribution.Aforetime, for a guidance to mankind; and hath revealed the Criterion (of right and wrong). Lo! those who disbelieve the revelations of Allah, theirs will be a heavy doom. Allah is Mighty, Able to Requite (the wrong).previously, as guidance for people, and He sent down the Criterion [between right and wrong]. But those who reject the verses of Allah will suffer severe punishment, and Allah is All-Mighty, Capable of Retribution.Before, as guidance for the people. And He revealed the Criterion [i.e., the Qur’ān]. Indeed, those who disbelieve in the verses of Allāh will have a severe punishment, and Allāh is Exalted in Might, the Owner of Retribution.[115]Then those who reject Faith in the Signs of Allah will suffer the severest penalty, and Allah is Exalted in Might, Lord of Retribution. |
| 5 | إِنَّ ٱللَّهَ لَا يَخْفَىٰ عَلَيْهِ شَيْءَ فِي ٱلْأَرْضِ وَلَا فِي ٱلسَّمَآءِinnaإنإِنَّIndeedl-lahaاللهٱللَّهَAllah -lāلالَاnotyakhfāيخفىيَخْفَىٰis hiddenʿalayhiعليهعَلَيْهِfrom Himshayonشيءشَىْءٌanythingfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthwalāولاوَلَاand notfīفيفِىinl-samāiالسماءٱلسَّمَآءِthe heaven.Lo! nothing in the earth or in the heavens is hidden from Allah.Indeed, there is nothing hidden from Allah on earth or in heaven.Indeed, from Allāh nothing is hidden in the earth nor in the heaven.From Allah, verily nothing is hidden on earth or in the heavens. |
| 6 | هُوَ ٱلَّذِي يُصَوِّرُكُمْ فِي ٱلْأَرْحَامِ كَيْفَ يَشَآءُۚ لَآ إِلَٰهَ إِلَّا هُوَ ٱلْعَزِيزُ ٱلْحَكِيمُhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whoyuṣawwirukumيصوركميُصَوِّرُكُمْshapes youfīفيفِىinl-arḥāmiالأرحامٱلْأَرْحَامِthe wombskayfaكيفكَيْفَhow(ever)yashāuيشاءيَشَآءُHe wills.lāلالَآ(There is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHim,l-ʿazīzuالعزيزٱلْعَزِيزُthe All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.He it is Who fashioneth you in the wombs as pleaseth Him. There is no Allah save Him, the Almighty, the Wise.It is He Who shapes you in the wombs as He wills. None has the right to be worshiped except Him, the All-Mighty, the All-Wise.It is He who forms you in the wombs however He wills. There is no deity except Him, the Exalted in Might, the Wise.He it is Who shapes you in the wombs as He pleases. There is no god but He, the Exalted in Might, the Wise. |
| 7 | هُوَ ٱلَّذِيٓ أَنزَلَ عَلَيْكَ ٱلْكِتَٰبَ مِنْهُ ءَايَٰتَ مُّحْكَمَٰتٌ هُنَّ أُمُّ ٱلْكِتَٰبِ وَأُخَرُ مُتَشَٰبِهَٰتَۖ فَأَمَّا ٱلَّذِينَ فِي قُلُوبِهِمْ زَيْغَ فَيَتَّبِعُونَ مَا تَشَٰبَهَ مِنْهُ ٱبْتِغَآءَ ٱلْفِتْنَةِ وَٱبْتِغَآءَ تَأْوِيلِهِۦۖ وَمَا يَعْلَمُ تَأْوِيلَهُٓ إِلَّا ٱللَّهُ وَٱلرَّٰسِخُونَ فِي ٱلْعِلْمِ يَقُولُونَ ءَامَنَّا بِهِۦ كُلَّ مِّنْ عِندِ رَبِّنَا وَمَا يَذَّكَّرُ إِلَّآ أُوْلُواْ ٱلْأَلْبَٰبِhuwaهوهُوَHealladhīالذيٱلَّذِىٓ(is) the One Whoanzalaأنزلأَنزَلَrevealedʿalaykaعليكعَلَيْكَto youl-kitābaالكتابٱلْكِتَٰبَthe Book,min'huمنهمِنْهُof itāyātunآياتءَايَٰتٌ(are) Versesmuḥ'kamātunمحكماتمُّحْكَمَٰتٌabsolutely clear -hunnaهنهُنَّthey (are)ummuأمأُمُّthe foundationl-kitābiالكتابٱلْكِتَٰبِ(of) the Book,wa-ukharuوأخروَأُخَرُand othersmutashābihātunمتشابهاتمُتَشَٰبِهَٰتٌ(are) allegorical.fa-ammāفأمافَأَمَّاThen as foralladhīnaالذينٱلَّذِينَthosefīفيفِىinqulūbihimقلوبهمقُلُوبِهِمْtheir heartszayghunزيغزَيْغٌ(is) perversity -fayattabiʿūnaفيتبعونفَيَتَّبِعُونَ[so] they followmāمامَاwhattashābahaتشابهتَشَٰبَهَ(is) allegoricalmin'huمنهمِنْهُof it,ib'tighāaابتغاءٱبْتِغَآءَseekingl-fit'natiالفتنةٱلْفِتْنَةِ[the] discordwa-ib'tighāaوابتغاءوَٱبْتِغَآءَand seekingtawīlihiتأويلهتَأْوِيلِهِۦits interpretation.wamāوماوَمَاAnd notyaʿlamuيعلميَعْلَمُknowstawīlahuتأويلهتَأْوِيلَهُٓits interpretationillāإلاإِلَّاexceptl-lahuاللهٱللَّهُAllah.wal-rāsikhūnaوالراسخونوَٱلرَّٰسِخُونَAnd those firmfīفيفِىinl-ʿil'miالعلمٱلْعِلْمِ[the] knowledge,yaqūlūnaيقولونيَقُولُونَthey say,āmannāآمناءَامَنَّا"We believebihiبهبِهِۦin it.kullunكلكُلٌّAllminمنمِّنْ(is)ʿindiعندعِندِfromrabbināربنارَبِّنَاour Lord."wamāوماوَمَاAnd notyadhakkaruيذكريَذَّكَّرُwill take heedillāإلاإِلَّآexceptulūأولوأُوْلُواْmenl-albābiالألبابٱلْأَلْبَٰبِ(of) understanding.He it is Who hath revealed unto thee (Muhammad) the Scripture wherein are clear revelations - they are the substance of the Book - and others (which are) allegorical. But those in whose hearts is doubt pursue, forsooth, that which is allegorical seeking (to cause) dissension by seeking to explain it. None knoweth its explanation save Allah. And those who are of sound instruction say: We believe therein; the whole is from our Lord; but only men of understanding really heed.It is He Who has sent down to you the Book. In it are definite verses, which are the foundation of the Book; while others are ambiguous. Those with deviant hearts follow the ambiguous verses, seeking discord and seeking their [false] interpretation. But no one knows their [true] interpretation except Allah. And those who are well-grounded in knowledge say, “We believe in it. It is all from our Lord[4].” None will take heed except people of understanding.It is He who has sent down to you, [O Muḥammad], the Book; in it are verses [that are] precise - they are the foundation of the Book - and others unspecific.[116] As for those in whose hearts is deviation [from truth], they will follow that of it which is unspecific, seeking discord and seeking an interpretation [suitable to them]. And no one knows its [true] interpretation except Allāh. But those firm in knowledge say, "We believe in it. All [of it] is from our Lord." And no one will be reminded except those of understanding,He it is Who has sent down to thee the Book: In it are verses basic or fundamental (of established meaning); they are the foundation of the Book: others are allegorical. But those in whose hearts is perversity follow the part thereof that is allegorical, seeking discord, and searching for its hidden meanings, but no one knows its hidden meanings except Allah. And those who are firmly grounded in knowledge say: "We believe in the Book; the whole of it is from our Lord:" and none will grasp the Message except men of understanding. |
| 8 | رَبَّنَا لَا تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا وَهَبْ لَنَا مِن لَّدُنكَ رَحْمَةًۚ إِنَّكَ أَنتَ ٱلْوَهَّابُrabbanāربنارَبَّنَا"Our Lord!lāلالَا(Do) nottuzighتزغتُزِغْdeviatequlūbanāقلوبناقُلُوبَنَاour heartsbaʿdaبعدبَعْدَafteridhإذإِذْ[when]hadaytanāهديتناهَدَيْتَنَاYou (have) guided us,wahabوهبوَهَبْand grantlanāلنالَنَا(for) usminمنمِنfromladunkaلدنكلَّدُنكَYourselfraḥmatanرحمةرَحْمَةًmercy.innakaإنكإِنَّكَIndeed You,antaأنتأَنتَYoul-wahābuالوهابٱلْوَهَّابُ(are) the Bestower.Our Lord! Cause not our hearts to stray after Thou hast guided us, and bestow upon us mercy from Thy Presence. Lo! Thou, only Thou, art the Bestower.“Our Lord, do not let our hearts deviate[5] after You have guided us, and grant us Your mercy; for You are the Munificent Bestower.[Who say], "Our Lord, let not our hearts deviate after You have guided us and grant us from Yourself mercy. Indeed, You are the Bestower.[117]"Our Lord!" (they say), "Let not our hearts deviate now after Thou hast guided us, but grant us mercy from Thine own Presence; for Thou art the Grantor of bounties without measure. |
| 9 | رَبَّنَآ إِنَّكَ جَامِعُ ٱلنَّاسِ لِيَوْمٖ لَّا رَيْبَ فِيهِۚ إِنَّ ٱللَّهَ لَا يُخْلِفُ ٱلْمِيعَادَrabbanāربنارَبَّنَآOur Lord!innakaإنكإِنَّكَIndeed, Youjāmiʿuجامعجَامِعُwill gatherl-nāsiالناسٱلنَّاسِ[the] mankindliyawminليوملِيَوْمٍon a Day,lāلالَّا(there is) noraybaريبرَيْبَdoubtfīhiفيهفِيهِin it.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyukh'lifuيخلفيُخْلِفُbreakl-mīʿādaالميعادٱلْمِيعَادَthe Promise."Our Lord! Lo! it is Thou Who gatherest mankind together to a Day of which there is no doubt. Lo! Allah faileth not to keep the tryst.Our Lord, You will surely gather all people for a Day[6] about which there is no doubt; for Allah does not break His promise.”Our Lord, surely You will gather the people for a Day about which there is no doubt. Indeed, Allāh does not fail in His promise.""Our Lord! Thou art He that will gather mankind Together against a day about which there is no doubt; for Allah never fails in His promise." |
| 10 | إِنَّ ٱلَّذِينَ كَفَرُواْ لَن تُغْنِيَ عَنْهُمْ أَمْوَٰلُهُمْ وَلَآ أَوْلَٰدُهُم مِّنَ ٱللَّهِ شَيْـٔٗاۖ وَأُوْلَٰٓئِكَ هُمْ وَقُودُ ٱلنَّارِinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve[d]lanلنلَنnevertugh'niyaتغنيتُغْنِىَwill availʿanhumعنهمعَنْهُمْ[for] themamwāluhumأموالهمأَمْوَٰلُهُمْtheir wealthwalāولاوَلَآand notawlāduhumأولادهمأَوْلَٰدُهُمtheir childrenminaمنمِّنَagainstl-lahiاللهٱللَّهِAllahshayanشيئاشَيْـًٔاanything,wa-ulāikaوأولئكوَأُوْلَٰٓئِكَand those -humهمهُمْthey (are)waqūduوقودوَقُودُ(the) fuell-nāriالنارٱلنَّارِ(for) the Fire.(On that Day) neither the riches nor the progeny of those who disbelieve will aught avail them with Allah. They will be fuel for Fire.Those who disbelieve, neither their wealth nor their children will avail them at all against Allah; it is they who are the fuel of the Fire.Indeed, those who disbelieve - never will their wealth or their children avail them against Allāh at all. And it is they who are fuel for the Fire.Those who reject Faith,- neither their possessions nor their (numerous) progeny will avail them aught against Allah: They are themselves but fuel for the Fire. |
| 11 | كَدَأْبِ ءَالِ فِرْعَوْنَ وَٱلَّذِينَ مِن قَبْلِهِمْۚ كَذَّبُواْ بِـَٔايَٰتِنَا فَأَخَذَهُمُ ٱللَّهُ بِذُنُوبِهِمْ وَٱللَّهُ شَدِيدُ ٱلْعِقَابِkadabiكدأبكَدَأْبِLike behaviorāliآلءَالِ(of the) peoplefir'ʿawnaفرعونفِرْعَوْنَ(of) Firaunwa-alladhīnaوالذينوَٱلَّذِينَand those whominمنمِن(were) fromqablihimقبلهمقَبْلِهِمْbefore them.kadhabūكذبواكَذَّبُواْThey deniedbiāyātināبآياتنابِـَٔايَٰتِنَاOur Signs,fa-akhadhahumuفأخذهمفَأَخَذَهُمُso seized theml-lahuاللهٱللَّهُAllahbidhunūbihimبذنوبهمبِذُنُوبِهِمْfor their sins.wal-lahuواللهوَٱللَّهُAnd Allahshadīduشديدشَدِيدُ(is) severel-ʿiqābiالعقابٱلْعِقَابِ(in) [the] punishment.Like Pharaoh's folk and those who were before them, they disbelieved Our revelations and so Allah seized them for their sins. And Allah is severe in punishment.[Their] case is like that of the people of Pharaoh and those before them. They all rejected Our signs, so Allah seized them for their sins, for Allah is severe in punishment.[Theirs is] like the custom of the people of Pharaoh and those before them. They denied Our signs, so Allāh seized them for their sins. And Allāh is severe in penalty.(Their plight will be) no better than that of the people of Pharaoh, and their predecessors: They denied our Signs, and Allah called them to account for their sins. For Allah is strict in punishment. |
| 12 | قُل لِّلَّذِينَ كَفَرُواْ سَتُغْلَبُونَ وَتُحْشَرُونَ إِلَىٰ جَهَنَّمَۖ وَبِئْسَ ٱلْمِهَادُqulقلقُلSaylilladhīnaللذينلِّلَّذِينَto those whokafarūكفرواكَفَرُواْdisbelieve[d],satugh'labūnaستغلبونسَتُغْلَبُونَ"You will be overcomewatuḥ'sharūnaوتحشرونوَتُحْشَرُونَand you will be gatheredilāإلىإِلَىٰtojahannamaجهنمجَهَنَّمَHell,wabi'saوبئسوَبِئْسَ[and] an evill-mihāduالمهادٱلْمِهَادُ[the] resting place.Say (O Muhammad) unto those who disbelieve: Ye shall be overcome and gathered unto Hell, an evil resting-place.Say to those who disbelieve: “You will soon be defeated and gathered into Hell. What a terrible resting place!”Say to those who disbelieve, "You will be overcome and gathered together to Hell, and wretched is the resting place."Say to those who reject Faith: "Soon will ye be vanquished and gathered together to Hell,-an evil bed indeed (to lie on)! |
| 13 | قَدْ كَانَ لَكُمْ ءَايَةَ فِي فِئَتَيْنِ ٱلْتَقَتَاۖ فِئَةَ تُقَٰتِلُ فِي سَبِيلِ ٱللَّهِ وَأُخْرَىٰ كَافِرَةَ يَرَوْنَهُم مِّثْلَيْهِمْ رَأْيَ ٱلْعَيْنِۚ وَٱللَّهُ يُؤَيِّدُ بِنَصْرِهِۦ مَن يَشَآءُۚ إِنَّ فِي ذَٰلِكَ لَعِبْرَةٗ لِّأُوْلِي ٱلْأَبْصَٰرِqadقدقَدْSurelykānaكانكَانَit waslakumلكملَكُمْfor youāyatunآيةءَايَةٌa signfīفيفِىinfi-atayniفئتينفِئَتَيْنِ(the) two hostsl-taqatāالتقتاٱلْتَقَتَاwhich met -fi-atunفئةفِئَةٌone grouptuqātiluتقاتلتُقَٰتِلُfightingfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahwa-ukh'rāوأخرىوَأُخْرَىٰand anotherkāfiratunكافرةكَافِرَةٌdisbelievers.yarawnahumيرونهميَرَوْنَهُمThey were seeing themmith'layhimمثليهممِّثْلَيْهِمْtwice of themrayaرأيرَأْىَwith the sightl-ʿayniالعينٱلْعَيْنِ(of) their eyes.wal-lahuواللهوَٱللَّهُAnd Allahyu-ayyiduيؤيديُؤَيِّدُsupportsbinaṣrihiبنصرهبِنَصْرِهِۦwith His helpmanمنمَنwhomyashāuيشاءيَشَآءُHe wills.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaʿib'ratanلعبرةلَعِبْرَةًsurely (is) a lessonli-ulīلأوليلِّأُوْلِىfor the ownersl-abṣāriالأبصارٱلْأَبْصَٰرِ(of) vision.There was a token for you in two hosts which met: one army fighting in the way of Allah, and another disbelieving, whom they saw as twice their number, clearly, with their very eyes. Thus Allah strengtheneth with His succour whom He will. Lo! herein verily is a lesson for those who have eyes.There has been a sign for you in the two groups who confronted each other: one fighting for the cause of Allah, and the other disbelievers; they saw them, with their own eyes twice their number[7]. But Allah strengthens with His help whom He wills. There is a lesson in this for those who have insight.Already there has been for you a sign in the two armies which met [in combat at Badr] - one fighting in the cause of Allāh and another of disbelievers. They saw them [to be] twice their [own] number by [their] eyesight.[118] But Allāh supports with His victory whom He wills. Indeed in that is a lesson for those of vision."There has already been for you a Sign in the two armies that met (in combat): One was fighting in the cause of Allah, the other resisting Allah; these saw with their own eyes Twice their number. But Allah doth support with His aid whom He pleaseth. In this is a warning for such as have eyes to see." |
| 14 | زُيِّنَ لِلنَّاسِ حُبُّ ٱلشَّهَوَٰتِ مِنَ ٱلنِّسَآءِ وَٱلْبَنِينَ وَٱلْقَنَٰطِيرِ ٱلْمُقَنطَرَةِ مِنَ ٱلذَّهَبِ وَٱلْفِضَّةِ وَٱلْخَيْلِ ٱلْمُسَوَّمَةِ وَٱلْأَنْعَٰمِ وَٱلْحَرْثِ ذَٰلِكَ مَتَٰعُ ٱلْحَيَوٰةِ ٱلدُّنْيَاۖ وَٱللَّهُ عِندَهُ حُسْنُ ٱلْمَـَٔابِzuyyinaزينزُيِّنَBeautifiedlilnnāsiللناسلِلنَّاسِfor mankindḥubbuحبحُبُّ(is) lovel-shahawātiالشهواتٱلشَّهَوَٰتِ(of) the (things they) desire -minaمنمِنَofl-nisāiالنساءٱلنِّسَآءِ[the] womenwal-banīnaوالبنينوَٱلْبَنِينَand [the] sonswal-qanāṭīriوالقناطيروَٱلْقَنَٰطِيرِand [the] heapsl-muqanṭaratiالمقنطرةٱلْمُقَنطَرَةِ[the] stored upminaمنمِنَofl-dhahabiالذهبٱلذَّهَبِ[the] goldwal-fiḍatiوالفضةوَٱلْفِضَّةِand [the] silver,wal-khayliوالخيلوَٱلْخَيْلِand [the] horsesl-musawamatiالمسومةٱلْمُسَوَّمَةِ[the] branded,wal-anʿāmiوالأنعاموَٱلْأَنْعَٰمِand [the] cattlewal-ḥarthiوالحرثوَٱلْحَرْثِand [the] tilled land.dhālikaذلكذَٰلِكَThatmatāʿuمتاعمَتَٰعُ(is) provisionl-ḥayatiالحياةٱلْحَيَوٰةِ(of) lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldwal-lahuواللهوَٱللَّهُbut Allah -ʿindahuعندهعِندَهُwith Himḥus'nuحسنحُسْنُ(is an) excellentl-maābiالمآبٱلْمَـَٔابِ[the] abode to return.Beautified for mankind is love of the joys (that come) from women and offspring; and stored-up heaps of gold and silver, and horses branded (with their mark), and cattle and land. That is comfort of the life of the world. Allah! With Him is a more excellent abode.The love of desirable things has been made appealing to people, such as women, children, hoarded heaps of gold and silver, branded fine horses, livestock, and tilled land. These are the pleasures of the life of this world, but with Allah is the best place of return.Beautified for people is the love of that which they desire - of women and sons, heaped-up sums of gold and silver, fine branded horses, and cattle and tilled land. That is the enjoyment of worldly life, but Allāh has with Him the best return [i.e., Paradise].Fair in the eyes of men is the love of things they covet: Women and sons; Heaped-up hoards of gold and silver; horses branded (for blood and excellence); and (wealth of) cattle and well-tilled land. Such are the possessions of this world's life; but in nearness to Allah is the best of the goals (To return to). |
| 15 | ۞ قُلْ أَؤُنَبِّئُكُم بِخَيْرٖ مِّن ذَٰلِكُمْۖ لِلَّذِينَ ٱتَّقَوْاْ عِندَ رَبِّهِمْ جَنَّٰتَ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا وَأَزْوَٰجَ مُّطَهَّرَةَ وَرِضْوَٰنَ مِّنَ ٱللَّهِ وَٱللَّهُ بَصِيرُۢ بِٱلْعِبَادِqulقلقُلْSay,a-unabbi-ukumأؤنبئكمأَؤُنَبِّئُكُم"Shall I inform youbikhayrinبخيربِخَيْرٍof betterminمنمِّنthandhālikumذلكمذَٰلِكُمْthat.lilladhīnaللذينلِلَّذِينَFor those whoittaqawاتقواٱتَّقَوْاْfear[ed],ʿindaعندعِندَwithrabbihimربهمرَبِّهِمْtheir Lord,jannātunجناتجَنَّٰتٌ(are) Gardenstajrīتجريتَجْرِىflowsminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath theml-anhāruالأنهارٱلْأَنْهَٰرُ[the] rivers -khālidīnaخالدينخَٰلِدِينَabiding foreverfīhāفيهافِيهَاin it,wa-azwājunوأزواجوَأَزْوَٰجٌand spousesmuṭahharatunمطهرةمُّطَهَّرَةٌpurewariḍ'wānunورضوانوَرِضْوَٰنٌand approvalminaمنمِّنَfroml-lahiاللهٱللَّهِAllah.wal-lahuواللهوَٱللَّهُAnd Allahbaṣīrunبصيربَصِيرٌۢ(is) All-Seerbil-ʿibādiبالعبادبِٱلْعِبَادِof (His) slaves."Say: Shall I inform you of something better than that? For those who keep from evil, with their Lord, are Gardens underneath which rivers flow wherein they will abide, and pure companions, and contentment from Allah. Allah is Seer of His bondmen,Say, “Shall I inform you of what is better than these? For those who fear Allah are gardens with their Lord under which rivers flow, abiding therein forever, with pure[8] spouses and pleasure from Allah. And Allah is All-Seeing of His slaves,Say, "Shall I inform you of [something] better than that? For those who fear Allāh will be gardens in the presence of their Lord beneath which rivers flow, wherein they abide eternally, and purified spouses and approval from Allāh. And Allāh is Seeing [i.e., aware] of [His] servants -Say: Shall I give you glad tidings of things Far better than those? For the righteous are Gardens in nearness to their Lord, with rivers flowing beneath; therein is their eternal home; with companions pure (and holy); and the good pleasure of Allah. For in Allah's sight are (all) His servants,- |
| 16 | ٱلَّذِينَ يَقُولُونَ رَبَّنَآ إِنَّنَآ ءَامَنَّا فَٱغْفِرْ لَنَا ذُنُوبَنَا وَقِنَا عَذَابَ ٱلنَّارِalladhīnaالذينٱلَّذِينَThose whoyaqūlūnaيقولونيَقُولُونَsay,rabbanāربنارَبَّنَآ"Our Lord!innanāإنناإِنَّنَآIndeed, weāmannāآمناءَامَنَّا(have) believed,fa-igh'firفاغفرفَٱغْفِرْso forgivelanāلنالَنَاfor usdhunūbanāذنوبناذُنُوبَنَاour sinswaqināوقناوَقِنَاand save usʿadhābaعذابعَذَابَ(from) punishmentl-nāriالنارٱلنَّارِ(of) the Fire."Those who say: Our Lord! Lo! we believe. So forgive us our sins and guard us from the punishment of Fire;those who say, “Our Lord, we believe, so forgive us our sins and protect us from the punishment of the Fire.”Those who say, 'Our Lord, indeed we have believed, so forgive us our sins and protect us from the punishment of the Fire,' "(Namely), those who say: "Our Lord! we have indeed believed: forgive us, then, our sins, and save us from the agony of the Fire;"- |
| 17 | ٱلصَّٰبِرِينَ وَٱلصَّٰدِقِينَ وَٱلْقَٰنِتِينَ وَٱلْمُنفِقِينَ وَٱلْمُسْتَغْفِرِينَ بِٱلْأَسْحَارِal-ṣābirīnaالصابرينٱلصَّٰبِرِينَThe patientwal-ṣādiqīnaوالصادقينوَٱلصَّٰدِقِينَand the truthfulwal-qānitīnaوالقانتينوَٱلْقَٰنِتِينَand the obedientwal-munfiqīnaوالمنفقينوَٱلْمُنفِقِينَand those who spendwal-mus'taghfirīnaوالمستغفرينوَٱلْمُسْتَغْفِرِينَand those who seek forgivenessbil-asḥāriبالأسحاربِٱلْأَسْحَارِ[in the] before dawn.The steadfast, and the truthful, and the obedient, those who spend (and hoard not), those who pray for pardon in the watches of the night.Those who are patient, truthful, devout, charitable, and who seek forgiveness before dawn[9].The patient, the true, the obedient, those who spend [in the way of Allāh], and those who seek forgiveness before dawn.Those who show patience, Firmness and self-control; who are true (in word and deed); who worship devoutly; who spend (in the way of Allah); and who pray for forgiveness in the early hours of the morning. |
| 18 | شَهِدَ ٱللَّهُ أَنَّهُ لَآ إِلَٰهَ إِلَّا هُوَ وَٱلْمَلَٰٓئِكَةُ وَأُوْلُواْ ٱلْعِلْمِ قَآئِمَۢا بِٱلْقِسْطِۚ لَآ إِلَٰهَ إِلَّا هُوَ ٱلْعَزِيزُ ٱلْحَكِيمُshahidaشهدشَهِدَBears witnessl-lahuاللهٱللَّهُAllahannahuأنهأَنَّهُthat [He],lāلالَآ(there is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHim,wal-malāikatuوالملائكةوَٱلْمَلَٰٓئِكَةُand (so do) the Angels,wa-ulūوأولووَأُوْلُواْand ownersl-ʿil'miالعلمٱلْعِلْمِ(of) [the] knowledge -qāimanقائماقَآئِمًۢاstandingbil-qis'ṭiبالقسطبِٱلْقِسْطِin justice.lāلالَآ(There is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHiml-ʿazīzuالعزيزٱلْعَزِيزُthe All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.Allah (Himself) is Witness that there is no Allah save Him. And the angels and the men of learning (too are witness). Maintaining His creation in justice, there is no Allah save Him the Almighty, the Wise.Allah testifies that none has the right to be worshiped except Him, as do the angels and people of knowledge; He is the Upholder of justice. None has the right to be worshiped except Him, the All-Mighty, the All-Wise.Allāh witnesses that there is no deity except Him, and [so do] the angels and those of knowledge - [that He is] maintaining [creation] in justice. There is no deity except Him, the Exalted in Might, the Wise.There is no god but He: That is the witness of Allah, His angels, and those endued with knowledge, standing firm on justice. There is no god but He, the Exalted in Power, the Wise. |
| 19 | إِنَّ ٱلدِّينَ عِندَ ٱللَّهِ ٱلْإِسْلَٰمُ وَمَا ٱخْتَلَفَ ٱلَّذِينَ أُوتُواْ ٱلْكِتَٰبَ إِلَّا مِنۢ بَعْدِ مَا جَآءَهُمُ ٱلْعِلْمُ بَغْيَۢا بَيْنَهُمْ وَمَن يَكْفُرْ بِـَٔايَٰتِ ٱللَّهِ فَإِنَّ ٱللَّهَ سَرِيعُ ٱلْحِسَابِinnaإنإِنَّIndeed,l-dīnaالدينٱلدِّينَthe religionʿindaعندعِندَnearl-lahiاللهٱللَّهِAllahl-is'lāmuالإسلامٱلْإِسْلَٰمُ(is) Islam.wamāوماوَمَاAnd notikh'talafaاختلفٱخْتَلَفَdifferedalladhīnaالذينٱلَّذِينَthose whoūtūأوتواأُوتُواْwere givenl-kitābaالكتابٱلْكِتَٰبَthe Bookillāإلاإِلَّاexceptminمنمِنۢfrombaʿdiبعدبَعْدِaftermāمامَا[what]jāahumuجاءهمجَآءَهُمُcame to theml-ʿil'muالعلمٱلْعِلْمُ[the] knowledgebaghyanبغيابَغْيًۢاout of envybaynahumبينهمبَيْنَهُمْamong them.wamanومنوَمَنAnd whoeveryakfurيكفريَكْفُرْdisbelievesbiāyātiبآياتبِـَٔايَٰتِin (the) Versesl-lahiاللهٱللَّهِ(of) Allah,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahsarīʿuسريعسَرِيعُ(is) swiftl-ḥisābiالحسابٱلْحِسَابِ(in taking) account.Lo! religion with Allah (is) the Surrender (to His Will and Guidance). Those who (formerly) received the Scripture differed only after knowledge came unto them, through transgression among themselves. Whoso disbelieveth the revelations of Allah (will find that) lo! Allah is swift at reckoning.The true religion with Allah is Islam. Those who were given the Scripture did not dispute except after the knowledge had come to them, out of mutual envy and rivalry. But whoever rejects the verses of Allah, then Allah is swift in reckoning.Indeed, the religion in the sight of Allāh is Islām. And those who were given the Scripture did not differ except after knowledge had come to them - out of jealous animosity between themselves. And whoever disbelieves in the verses of Allāh, then indeed, Allāh is swift in [taking] account.The Religion before Allah is Islam (submission to His Will): Nor did the People of the Book dissent therefrom except through envy of each other, after knowledge had come to them. But if any deny the Signs of Allah, Allah is swift in calling to account. |
| 20 | فَإِنْ حَآجُّوكَ فَقُلْ أَسْلَمْتُ وَجْهِيَ لِلَّهِ وَمَنِ ٱتَّبَعَنِ وَقُل لِّلَّذِينَ أُوتُواْ ٱلْكِتَٰبَ وَٱلْأُمِّيِّـنَ ءَأَسْلَمْتُمْۚ فَإِنْ أَسْلَمُواْ فَقَدِ ٱهْتَدَواْۖ وَّإِن تَوَلَّوْاْ فَإِنَّمَا عَلَيْكَ ٱلْبَلَٰغُ وَٱللَّهُ بَصِيرُۢ بِٱلْعِبَادِfa-inفإنفَإِنْThen ifḥājjūkaحاجوكحَآجُّوكَthey argue with you,faqulفقلفَقُلْthen say,aslamtuأسلمتأَسْلَمْتُ"I have submittedwajhiyaوجهيوَجْهِىَmyselflillahiللهلِلَّهِto Allahwamaniومنوَمَنِand (those) whoittabaʿaniاتبعنٱتَّبَعَنِfollow me."waqulوقلوَقُلAnd saylilladhīnaللذينلِّلَّذِينَto those whoūtūأوتواأُوتُواْwere givenl-kitābaالكتابٱلْكِتَٰبَthe Book,wal-umiyīnaوالأميينوَٱلْأُمِّيِّۦنَand the unlettered people,a-aslamtumأأسلمتمءَأَسْلَمْتُمْ"Have you submitted yourselves?"fa-inفإنفَإِنْThen ifaslamūأسلمواأَسْلَمُواْthey submitfaqadiفقدفَقَدِthen surelyih'tadawاهتدواٱهْتَدَواْthey are guided.wa-inوإنوَّإِنBut iftawallawتولواتَوَلَّوْاْthey turn backfa-innamāفإنمافَإِنَّمَاthen onlyʿalaykaعليكعَلَيْكَon youl-balāghuالبلاغٱلْبَلَٰغُ(is) to [the] convey.wal-lahuواللهوَٱللَّهُAnd Allahbaṣīrunبصيربَصِيرٌۢ(is) All-Seerbil-ʿibādiبالعبادبِٱلْعِبَادِof [His] slaves.And if they argue with thee, (O Muhammad), say: I have surrendered my purpose to Allah and (so have) those who follow me. And say unto those who have received the Scripture and those who read not: Have ye (too) surrendered? If they surrender, then truly they are rightly guided, and if they turn away, then it is thy duty only to convey the message (unto them). Allah is Seer of (His) bondmen.Then if they argue with you, say, “I have submitted myself to Allah, and so have those who follow me.” And say to those who were given the Scripture and to the illiterate[10], “Have you submitted yourselves?” If they do, then they are rightly guided, but if they turn away, your duty is only to convey the message. And Allah is All-Seeing of His slaves.So if they argue with you, say, "I have submitted myself to Allāh [in Islām], and [so have] those who follow me." And say to those who were given the Scripture and [to] the unlearned,[119] "Have you submitted yourselves?" And if they submit [in Islām], they are rightly guided; but if they turn away - then upon you is only the [duty of] notification. And Allāh is Seeing of [His] servants.So if they dispute with thee, say: "I have submitted My whole self to Allah and so have those who follow me." And say to the People of the Book and to those who are unlearned: "Do ye (also) submit yourselves?" If they do, they are in right guidance, but if they turn back, Thy duty is to convey the Message; and in Allah's sight are (all) His servants. |
| 21 | إِنَّ ٱلَّذِينَ يَكْفُرُونَ بِـَٔايَٰتِ ٱللَّهِ وَيَقْتُلُونَ ٱلنَّبِيِّـنَ بِغَيْرِ حَقّٖ وَيَقْتُلُونَ ٱلَّذِينَ يَأْمُرُونَ بِٱلْقِسْطِ مِنَ ٱلنَّاسِ فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyakfurūnaيكفرونيَكْفُرُونَdisbelievebiāyātiبآياتبِـَٔايَٰتِin (the) Signs (of)l-lahiاللهٱللَّهِAllahwayaqtulūnaويقتلونوَيَقْتُلُونَand they killl-nabiyīnaالنبيينٱلنَّبِيِّۦنَthe Prophetsbighayriبغيربِغَيْرِwithoutḥaqqinحقحَقٍّrightwayaqtulūnaويقتلونوَيَقْتُلُونَand they killalladhīnaالذينٱلَّذِينَthose whoyamurūnaيأمرونيَأْمُرُونَorderbil-qis'ṭiبالقسطبِٱلْقِسْطِ[with] justiceminaمنمِنَamongl-nāsiالناسٱلنَّاسِthe people,fabashir'humفبشرهمفَبَشِّرْهُمthen give them tidingsbiʿadhābinبعذاببِعَذَابٍof a punishmentalīminأليمأَلِيمٍpainful.Lo! those who disbelieve the revelations of Allah, and slay the prophets wrongfully, and slay those of mankind who enjoin equity: promise them a painful doom.Those who reject the verses of Allah and kill the prophets unjustly, and kill those who enjoin justice among people; so give them tidings of a painful punishment.Those who disbelieve in the signs of Allāh and kill the prophets without right and kill those who order justice from among the people - give them tidings of a painful punishment.As to those who deny the Signs of Allah and in defiance of right, slay the prophets, and slay those who teach just dealing with mankind, announce to them a grievous penalty. |
| 22 | أُوْلَٰٓئِكَ ٱلَّذِينَ حَبِطَتْ أَعْمَٰلُهُمْ فِي ٱلدُّنْيَا وَٱلْأٓخِرَةِ وَمَا لَهُم مِّن نَّٰصِرِينَulāikaأولئكأُوْلَٰٓئِكَThosealladhīnaالذينٱلَّذِينَ(are) the ones who -ḥabiṭatحبطتحَبِطَتْbecame worthlessaʿmāluhumأعمالهمأَعْمَٰلُهُمْtheir deedsfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldwal-ākhiratiوالآخرةوَٱلْءَاخِرَةِand (in) the Hereafter.wamāوماوَمَاAnd notlahumلهملَهُم(will be) for themminمنمِّنanynāṣirīnaناصريننَّٰصِرِينَhelpers.Those are they whose works have failed in the world and the Hereafter; and they have no helpers.They are those whose deeds have become worthless in this world and in the Hereafter, and they will have no helpers.They are the ones whose deeds have become worthless in this world and the Hereafter, and for them there will be no helpers.They are those whose works will bear no fruit in this world and in the Hereafter nor will they have anyone to help. |
| 23 | أَلَمْ تَرَ إِلَى ٱلَّذِينَ أُوتُواْ نَصِيبٗا مِّنَ ٱلْكِتَٰبِ يُدْعَوْنَ إِلَىٰ كِتَٰبِ ٱللَّهِ لِيَحْكُمَ بَيْنَهُمْ ثُمَّ يَتَوَلَّىٰ فَرِيقَ مِّنْهُمْ وَهُم مُّعْرِضُونَalamألمأَلَمْHave nottaraترتَرَyou seenilāإلىإِلَى[to]alladhīnaالذينٱلَّذِينَthose whoūtūأوتواأُوتُواْwere givennaṣībanنصيبانَصِيبًاa portionminaمنمِّنَofl-kitābiالكتابٱلْكِتَٰبِthe Scripture?yud'ʿawnaيدعونيُدْعَوْنَThey are invitedilāإلىإِلَىٰtokitābiكتابكِتَٰبِ(the) Bookl-lahiاللهٱللَّهِ(of) Allahliyaḥkumaليحكملِيَحْكُمَthat (it should) arbitratebaynahumبينهمبَيْنَهُمْbetween them,thummaثمثُمَّthenyatawallāيتولىيَتَوَلَّىٰturns awayfarīqunفريقفَرِيقٌa partymin'humمنهممِّنْهُمْof themwahumوهموَهُمand they (are)muʿ'riḍūnaمعرضونمُّعْرِضُونَthose who are averse.Hast thou not seen how those who have received a portion of the Scripture invoke the Scripture of Allah (in their disputes) that it may judge between them; then a faction of them turn away, being opposed (to it)?Have you not considered those who were given a portion of the Scripture? They are invited to the Book of Allah to judge between them, and then a group of them turns away in aversion[11].Do you not consider, [O Muḥammad], those who were given a portion of the Scripture? They are invited to the Scripture of Allāh that it should arbitrate between them;[120] then a party of them turns away, and they are refusing.Hast thou not turned Thy vision to those who have been given a portion of the Book? They are invited to the Book of Allah, to settle their dispute, but a party of them Turn back and decline (The arbitration). |
| 24 | ذَٰلِكَ بِأَنَّهُمْ قَالُواْ لَن تَمَسَّنَا ٱلنَّارُ إِلَّآ أَيَّامٗا مَّعْدُودَٰتٖۖ وَغَرَّهُمْ فِي دِينِهِم مَّا كَانُواْ يَفْتَرُونَdhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(is) because theyqālūقالواقَالُواْsay,lanلنلَن"Nevertamassanāتمسناتَمَسَّنَاwill touch usl-nāruالنارٱلنَّارُthe Fireillāإلاإِلَّآexceptayyāmanأياماأَيَّامًا(for) daysmaʿdūdātinمعدوداتمَّعْدُودَٰتٍnumbered."wagharrahumوغرهموَغَرَّهُمْAnd deceived themfīفيفِىindīnihimدينهمدِينِهِمtheir religionmāمامَّاwhatkānūكانواكَانُواْthey wereyaftarūnaيفترونيَفْتَرُونَinventing.That is because they say: The Fire will not touch us save for a certain number of days. That which they used to invent hath deceived them regarding their religion.This is because they say, “The Fire will never touch us except for a few days.” They have been deluded in their religion by that which they used to fabricate.That is because they say, "Never will the Fire touch us except for [a few] numbered days," and [because] they were deluded in their religion by what they were inventing.This because they say: "The Fire shall not touch us but for a few numbered days": For their forgeries deceive them as to their own religion. |
| 25 | فَكَيْفَ إِذَا جَمَعْنَٰهُمْ لِيَوْمٖ لَّا رَيْبَ فِيهِ وَوُفِّيَتْ كُلُّ نَفْسٖ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَfakayfaفكيففَكَيْفَThen how (will it be)idhāإذاإِذَاwhenjamaʿnāhumجمعناهمجَمَعْنَٰهُمْWe will gather themliyawminليوملِيَوْمٍon a Day -lāلالَّاnoraybaريبرَيْبَdoubtfīhiفيهفِيهِin it.wawuffiyatووفيتوَوُفِّيَتْAnd will be paid in fullkulluكلكُلُّeverynafsinنفسنَفْسٍsoulmāمامَّاwhatkasabatكسبتكَسَبَتْit earnedwahumوهموَهُمْand theylāلالَا(will) notyuẓ'lamūnaيظلمونيُظْلَمُونَbe wronged.How (will it be with them) when We have brought them all together to a Day of which there is no doubt, when every soul will be paid in full what it hath earned, and they will not be wronged.But how [terrible] will it be when We gather them together on a Day about which there is no doubt, and each soul will be fully recompensed for what it has earned, and none will be wronged?So how will it be when We assemble them for a Day about which there is no doubt? And each soul will be compensated [in full for] what it earned, and they will not be wronged.But how (will they fare) when we gather them together against a day about which there is no doubt, and each soul will be paid out just what it has earned, without (favour or) injustice? |
| 26 | قُلِ ٱللَّهُمَّ مَٰلِكَ ٱلْمُلْكِ تُؤْتِي ٱلْمُلْكَ مَن تَشَآءُ وَتَنزِعُ ٱلْمُلْكَ مِمَّن تَشَآءُ وَتُعِزُّ مَن تَشَآءُ وَتُذِلُّ مَن تَشَآءُۖ بِيَدِكَ ٱلْخَيْرُۖ إِنَّكَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرَquliقلقُلِSayl-lahumaاللهمٱللَّهُمَّ"O Allah!mālikaمالكمَٰلِكَOwnerl-mul'kiالملكٱلْمُلْكِ(of) the Dominion,tu'tīتؤتيتُؤْتِىYou givel-mul'kaالملكٱلْمُلْكَthe dominionmanمنمَن(to) whomtashāuتشاءتَشَآءُYou willwatanziʿuوتنزعوَتَنزِعُand You take awayl-mul'kaالملكٱلْمُلْكَthe dominionmimmanممنمِمَّنfrom whomtashāuتشاءتَشَآءُYou will,watuʿizzuوتعزوَتُعِزُّand You honormanمنمَنwhomtashāuتشاءتَشَآءُYou will,watudhilluوتذلوَتُذِلُّand You humiliatemanمنمَنwhomtashāuتشاءتَشَآءُYou will.biyadikaبيدكبِيَدِكَIn Your handl-khayruالخيرٱلْخَيْرُ(is all) the good.innakaإنكإِنَّكَIndeed, Youʿalāعلىعَلَىٰ(are) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.Say: O Allah! Owner of Sovereignty! Thou givest sovereignty unto whom Thou wilt, and Thou withdrawest sovereignty from whom Thou wilt. Thou exaltest whom Thou wilt, and Thou abasest whom Thou wilt. In Thy hand is the good. Lo! Thou art Able to do all things.Say, “O Allah, Lord of the dominion, You give dominion to whom You will and take it away from whom You will; You honor whom You will and humiliate whom You will. All good is in Your Hand. You are Most Capable of all things.Say, "O Allāh, Owner of Sovereignty, You give sovereignty to whom You will and You take sovereignty away from whom You will. You honor whom You will and You humble whom You will. In Your hand[121] is [all] good. Indeed, You are over all things competent.Say: "O Allah! Lord of Power (And Rule), Thou givest power to whom Thou pleasest, and Thou strippest off power from whom Thou pleasest: Thou enduest with honour whom Thou pleasest, and Thou bringest low whom Thou pleasest: In Thy hand is all good. Verily, over all things Thou hast power. |
| 27 | تُولِجُ ٱلَّيْلَ فِي ٱلنَّهَارِ وَتُولِجُ ٱلنَّهَارَ فِي ٱلَّيْلِۖ وَتُخْرِجُ ٱلْحَيَّ مِنَ ٱلْمَيِّتِ وَتُخْرِجُ ٱلْمَيِّتَ مِنَ ٱلْحَيِّۖ وَتَرْزُقُ مَن تَشَآءُ بِغَيْرِ حِسَابٖtūlijuتولجتُولِجُYou cause to enteral-laylaالليلٱلَّيْلَthe nightfīفيفِىinl-nahāriالنهارٱلنَّهَارِthe daywatūlijuوتولجوَتُولِجُand You cause to enterl-nahāraالنهارٱلنَّهَارَthe dayfīفيفِىinal-layliالليلٱلَّيْلِthe night,watukh'rijuوتخرجوَتُخْرِجُand You bring forthl-ḥayaالحيٱلْحَىَّthe livingminaمنمِنَfroml-mayitiالميتٱلْمَيِّتِthe dead,watukh'rijuوتخرجوَتُخْرِجُand You bring forthl-mayitaالميتٱلْمَيِّتَthe deadminaمنمِنَfroml-ḥayiالحيٱلْحَىِّthe living,watarzuquوترزقوَتَرْزُقُand You give provisionmanمنمَن(to) whomtashāuتشاءتَشَآءُYou willbighayriبغيربِغَيْرِwithoutḥisābinحسابحِسَابٍmeasure."Thou causest the night to pass into the day, and Thou causest the day to pass into the night. And Thou bringest forth the living from the dead, and Thou bringest forth the dead from the living. And Thou givest sustenance to whom Thou choosest, without stint.You cause the night to enter into the day and cause the day to enter into the night; You bring the living out of the dead and bring the dead out of the living; and You give provision to whom You will without measure.”You cause the night to enter the day, and You cause the day to enter the night; and You bring the living out of the dead, and You bring the dead out of the living. And You give provision to whom You will without account [i.e., limit or measure].""Thou causest the night to gain on the day, and thou causest the day to gain on the night; Thou bringest the Living out of the dead, and Thou bringest the dead out of the Living; and Thou givest sustenance to whom Thou pleasest, without measure." |
| 28 | لَّا يَتَّخِذِ ٱلْمُؤْمِنُونَ ٱلْكَٰفِرِينَ أَوْلِيَآءَ مِن دُونِ ٱلْمُؤْمِنِينَۖ وَمَن يَفْعَلْ ذَٰلِكَ فَلَيْسَ مِنَ ٱللَّهِ فِي شَيْءٍ إِلَّآ أَن تَتَّقُواْ مِنْهُمْ تُقَىٰةٗ وَيُحَذِّرُكُمُ ٱللَّهُ نَفْسَهُ وَإِلَى ٱللَّهِ ٱلْمَصِيرُlāلالَّا(Let) notyattakhidhiيتخذيَتَّخِذِtakel-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَthe believers,l-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelieversawliyāaأولياءأَوْلِيَآءَ(as) alliesminمنمِنfromdūniدوندُونِinstead ofl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers.wamanومنوَمَنAnd whoeveryafʿalيفعليَفْعَلْdoesdhālikaذلكذَٰلِكَthat,falaysaفليسفَلَيْسَthen not he (has)minaمنمِنَfroml-lahiاللهٱللَّهِAllahfīفيفِىinshayinشيءشَىْءٍanythingillāإلاإِلَّآexceptanأنأَنthattattaqūتتقواتَتَّقُواْyou fearmin'humمنهممِنْهُمْfrom them,tuqātanتقاةتُقَىٰةً(as) a precaution.wayuḥadhirukumuويحذركموَيُحَذِّرُكُمُAnd warns youl-lahuاللهٱللَّهُAllahnafsahuنفسهنَفْسَهُ(of) Himself,wa-ilāوإلىوَإِلَىand tol-lahiاللهٱللَّهِAllahl-maṣīruالمصيرٱلْمَصِيرُ(is) the final return.Let not the believers take disbelievers for their friends in preference to believers. Whoso doeth that hath no connection with Allah unless (it be) that ye but guard yourselves against them, taking (as it were) security. Allah biddeth you beware (only) of Himself. Unto Allah is the journeying.Let not the believers take disbelievers as allies instead of believers, for whoever does so has nothing to do with Allah at all, except as a protective measure to save yourself from them[12]. And Allah warns you of Himself, and to Allah is the final return.Let not believers take disbelievers as allies [i.e., supporters or protectors] rather than believers. And whoever [of you] does that has nothing [i.e., no association] with Allāh, except when taking precaution against them in prudence.[122] And Allāh warns you of Himself, and to Allāh is the [final] destination.Let not the believers Take for friends or helpers Unbelievers rather than believers: if any do that, in nothing will there be help from Allah: except by way of precaution, that ye may Guard yourselves from them. But Allah cautions you (To remember) Himself; for the final goal is to Allah. |
| 29 | قُلْ إِن تُخْفُواْ مَا فِي صُدُورِكُمْ أَوْ تُبْدُوهُ يَعْلَمْهُ ٱللَّهُ وَيَعْلَمُ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِ وَٱللَّهُ عَلَىٰ كُلِّ شَيْءٖ قَدِيرَqulقلقُلْSay,inإنإِن"Whethertukh'fūتخفواتُخْفُواْyou concealmāمامَاwhatfīفيفِى(is) inṣudūrikumصدوركمصُدُورِكُمْyour breastsawأوأَوْortub'dūhuتبدوهتُبْدُوهُyou disclose it -yaʿlamhuيعلمهيَعْلَمْهُknows itl-lahuاللهٱللَّهُAllah.wayaʿlamuويعلموَيَعْلَمُAnd He knowsmāمامَاwhatfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whatfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth.wal-lahuواللهوَٱللَّهُAnd Allahʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful."Say, (O Muhammad): Whether ye hide that which is in your breasts or reveal it, Allah knoweth it. He knoweth that which is in the heavens and that which is in the earth, and Allah is Able to do all things.Say, “Whether you conceal what is in your hearts or reveal it, Allah knows it: He knows all that is in the heavens and all that is on earth. And Allah is Most Capable of all things.”Say, "Whether you conceal what is in your breasts or reveal it, Allāh knows it. And He knows that which is in the heavens and that which is on the earth. And Allāh is over all things competent.Say: "Whether ye hide what is in your hearts or reveal it, Allah knows it all: He knows what is in the heavens, and what is on earth. And Allah has power over all things. |
| 30 | يَوْمَ تَجِدُ كُلُّ نَفْسٖ مَّا عَمِلَتْ مِنْ خَيْرٖ مُّحْضَرٗا وَمَا عَمِلَتْ مِن سُوٓءٖ تَوَدُّ لَوْ أَنَّ بَيْنَهَا وَبَيْنَهُٓ أَمَدَۢا بَعِيدٗا وَيُحَذِّرُكُمُ ٱللَّهُ نَفْسَهُ وَٱللَّهُ رَءُوفُۢ بِٱلْعِبَادِyawmaيوميَوْمَ(On the) daytajiduتجدتَجِدُwill findkulluكلكُلُّeverynafsinنفسنَفْسٍsoulmāمامَّاwhatʿamilatعملتعَمِلَتْit didminمنمِنْofkhayrinخيرخَيْرٍgood -muḥ'ḍaranمحضرامُّحْضَرًاpresented,wamāوماوَمَاand whatʿamilatعملتعَمِلَتْit didminمنمِنofsūinسوءسُوٓءٍevil,tawadduتودتَوَدُّit will wishlawلولَوْ[if]annaأنأَنَّthatbaynahāبينهابَيْنَهَاbetween itselfwabaynahuوبينهوَبَيْنَهُٓand between it (evil)amadanأمداأَمَدًۢا(was) a distancebaʿīdanبعيدابَعِيدًاgreat.wayuḥadhirukumuويحذركموَيُحَذِّرُكُمُAnd warns youl-lahuاللهٱللَّهُAllahnafsahuنفسهنَفْسَهُ(against) Himself,wal-lahuواللهوَٱللَّهُand Allahraūfunرءوفرَءُوفٌۢ(is) Most Kindbil-ʿibādiبالعبادبِٱلْعِبَادِto (His) [the] slaves.On the Day when every soul will find itself confronted with all that it hath done of good and all that it hath done of evil (every soul) will long that there might be a mighty space of distance between it and that (evil). Allah biddeth you beware of Him. And Allah is Full of Pity for (His) bondmen.On the Day when every soul will find itself faced with whatever good it has done, and whatever evil it has done – it will wish that there were a great distance between it and its evil. And Allah warns you of Himself, and Allah is All-Gracious to His slaves.The Day every soul will find what it has done of good present [before it] and what it has done of evil, it will wish that between itself and that [evil] was a great distance. And Allāh warns you of Himself, and Allāh is Kind to [His] servants.""On the Day when every soul will be confronted with all the good it has done, and all the evil it has done, it will wish there were a great distance between it and its evil. But Allah cautions you (To remember) Himself. And Allah is full of kindness to those that serve Him." |
| 31 | قُلْ إِن كُنتُمْ تُحِبُّونَ ٱللَّهَ فَٱتَّبِعُونِي يُحْبِبْكُمُ ٱللَّهُ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْۚ وَٱللَّهُ غَفُورَ رَّحِيمَqulقلقُلْSay,inإنإِن"Ifkuntumكنتمكُنتُمْyoutuḥibbūnaتحبونتُحِبُّونَlovel-lahaاللهٱللَّهَAllah,fa-ittabiʿūnīفاتبعونيفَٱتَّبِعُونِىthen follow me,yuḥ'bib'kumuيحببكميُحْبِبْكُمُwill love youl-lahuاللهٱللَّهُAllahwayaghfirويغفروَيَغْفِرْand He will forgivelakumلكملَكُمْfor youdhunūbakumذنوبكمذُنُوبَكُمْyour sins.wal-lahuواللهوَٱللَّهُAnd Allahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.Say, (O Muhammad, to mankind): If ye love Allah, follow me; Allah will love you and forgive you your sins. Allah is Forgiving, Merciful.Say, “If you love Allah then follow me[13]; Allah will love you and forgive you your sins: for Allah is All-Forgiving, Most Merciful.”Say, [O Muḥammad], "If you should love Allāh, then follow me, [so] Allāh will love you and forgive you your sins. And Allāh is Forgiving and Merciful."Say: "If ye do love Allah, Follow me: Allah will love you and forgive you your sins: For Allah is Oft-Forgiving, Most Merciful." |
| 32 | قُلْ أَطِيعُواْ ٱللَّهَ وَٱلرَّسُولَۖ فَإِن تَوَلَّوْاْ فَإِنَّ ٱللَّهَ لَا يُحِبُّ ٱلْكَٰفِرِينَqulقلقُلْSay,aṭīʿūأطيعواأَطِيعُواْ"Obeyl-lahaاللهٱللَّهَAllahwal-rasūlaوالرسولوَٱلرَّسُولَand the Messenger."fa-inفإنفَإِنThen iftawallawتولواتَوَلَّوْاْthey turn away -fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyuḥibbuيحبيُحِبُّlovel-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers.Say: Obey Allah and the messenger. But if they turn away, lo! Allah loveth not the disbelievers (in His guidance).Say, “Obey Allah and the Messenger.” But if they turn away, then Allah does not like the disbelievers.Say, "Obey Allāh and the Messenger. But if you turn away - then indeed, Allāh does not like the disbelievers."Say: "Obey Allah and His Messenger": But if they turn back, Allah loveth not those who reject Faith. |
| 33 | ۞ إِنَّ ٱللَّهَ ٱصْطَفَىٰٓ ءَادَمَ وَنُوحٗا وَءَالَ إِبْرَٰهِيمَ وَءَالَ عِمْرَٰنَ عَلَى ٱلْعَٰلَمِينَinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahiṣ'ṭafāاصطفىٱصْطَفَىٰٓchoseādamaآدمءَادَمَAdamwanūḥanونوحاوَنُوحًاand Nuh,waālaوآلوَءَالَand (the) familyib'rāhīmaإبراهيمإِبْرَٰهِيمَ(of) Ibrahimwaālaوآلوَءَالَand (the) familyʿim'rānaعمرانعِمْرَٰنَ(of) Imranʿalāعلىعَلَىoverl-ʿālamīnaالعالمينٱلْعَٰلَمِينَthe worlds.Lo! Allah preferred Adam and Noah and the Family of Abraham and the Family of 'Imran above (all His) creatures.Allah chose Adam and Noah, the family of Abraham, and the family of ‘Imrān above all people[14].Indeed, Allāh chose Adam and Noah and the family of Abraham and the family of ʿImrān over the worlds -Allah did choose Adam and Noah, the family of Abraham, and the family of 'Imran above all people,- |
| 34 | ذُرِّيَّةَۢ بَعْضُهَا مِنۢ بَعْضٖ وَٱللَّهُ سَمِيعٌ عَلِيمٌdhurriyyatanذريةذُرِّيَّةًۢDescendents,baʿḍuhāبعضهابَعْضُهَاsome of themminمنمِنۢfrombaʿḍinبعضبَعْضٍothers.wal-lahuواللهوَٱللَّهُAnd Allahsamīʿunسميعسَمِيعٌ(is) All-Hearing,ʿalīmunعليمعَلِيمٌAll-Knowing.They were descendants one of another. Allah is Hearer, Knower.They were descendants of one another. And Allah is All-Hearing, All-Knowing.Descendants, some of them from others. And Allāh is Hearing and Knowing.Offspring, one of the other: And Allah heareth and knoweth all things. |
| 35 | إِذْ قَالَتِ ٱمْرَأَتُ عِمْرَٰنَ رَبِّ إِنِّي نَذَرْتُ لَكَ مَا فِي بَطْنِي مُحَرَّرٗا فَتَقَبَّلْ مِنِّيٓۖ إِنَّكَ أَنتَ ٱلسَّمِيعُ ٱلْعَلِيمُidhإذإِذْWhenqālatiقالتقَالَتِ[she] saidim'ra-atuامرأتٱمْرَأَتُ(the) wifeʿim'rānaعمرانعِمْرَٰنَ(of) Imran,rabbiربرَبِّ"My Lord!innīإنيإِنِّىIndeed, Inadhartuنذرتنَذَرْتُ[I] vowedlakaلكلَكَto Youmāمامَاwhatfīفيفِى(is) inbaṭnīبطنيبَطْنِىmy womb,muḥarraranمحررامُحَرَّرًاdedicated,fataqabbalفتقبلفَتَقَبَّلْso acceptminnīمنيمِنِّىٓfrom me.innakaإنكإِنَّكَIndeed, You,antaأنتأَنتَYoul-samīʿuالسميعٱلسَّمِيعُ(are) the All-Hearing,l-ʿalīmuالعليمٱلْعَلِيمُthe All-Knowing.(Remember) when the wife of 'Imran said: My Lord! I have vowed unto Thee that which is in my belly as a consecrated (offering). Accept it from me. Lo! Thou, only Thou, art the Hearer, the Knower![Remember] when the wife of ‘Imrān said, “My Lord, I dedicate to You what is in my womb[15], so accept it from me, for You are the All-Hearing, the All-Knowing.”[Mention, O Muḥammad], when the wife of ʿImrān said, "My Lord, indeed I have pledged to You what is in my womb, consecrated [for Your service], so accept this from me. Indeed, You are the Hearing, the Knowing."Behold! a woman of 'Imran said: "O my Lord! I do dedicate unto Thee what is in my womb for Thy special service: So accept this of me: For Thou hearest and knowest all things." |
| 36 | فَلَمَّا وَضَعَتْهَا قَالَتْ رَبِّ إِنِّي وَضَعْتُهَآ أُنثَىٰ وَٱللَّهُ أَعْلَمُ بِمَا وَضَعَتْ وَلَيْسَ ٱلذَّكَرُ كَٱلْأُنثَىٰۖ وَإِنِّي سَمَّيْتُهَا مَرْيَمَ وَإِنِّيٓ أُعِيذُهَا بِكَ وَذُرِّيَّتَهَا مِنَ ٱلشَّيْطَٰنِ ٱلرَّجِيمِfalammāفلمافَلَمَّاThen whenwaḍaʿathāوضعتهاوَضَعَتْهَاshe delivered her,qālatقالتقَالَتْshe said,rabbiربرَبِّ"My Lord,innīإنيإِنِّىindeed Iwaḍaʿtuhāوضعتهاوَضَعْتُهَآ[I] (have) delivered [her]unthāأنثىأُنثَىٰa female."wal-lahuواللهوَٱللَّهُAnd Allahaʿlamuأعلمأَعْلَمُknows betterbimāبمابِمَا[of] whatwaḍaʿatوضعتوَضَعَتْshe delivered,walaysaوليسوَلَيْسَand is notl-dhakaruالذكرٱلذَّكَرُthe malekal-unthāكالأنثىكَٱلْأُنثَىٰlike the female.wa-innīوإنيوَإِنِّى"And that Isammaytuhāسميتهاسَمَّيْتُهَا[I] (have) named hermaryamaمريممَرْيَمَMaryamwa-innīوإنيوَإِنِّىٓand that Iuʿīdhuhāأعيذهاأُعِيذُهَا[I] seek refuge for herbikaبكبِكَin Youwadhurriyyatahāوذريتهاوَذُرِّيَّتَهَاand her offspringminaمنمِنَfroml-shayṭāniالشيطانٱلشَّيْطَٰنِthe Shaitaanl-rajīmiالرجيمٱلرَّجِيمِthe rejected."And when she was delivered she said: My Lord! Lo! I am delivered of a female - Allah knew best of what she was delivered - the male is not as the female; and lo! I have named her Mary, and lo! I crave Thy protection for her and for her offspring from Satan the outcast.When she gave birth, she said, “My Lord, I have given birth to a female child,” – and Allah knew best what she had given birth to – “and the male is not like the female. I have named her Mary[16], and I seek refuge with You for her and her offspring from Satan[17], the accursed.”But when she delivered her, she said, "My Lord, I have delivered a female." And Allāh was most knowing of what she delivered, and the male is not like the female. "And I have named her Mary, and I seek refuge for her in You and [for] her descendants from Satan, the expelled [from the mercy of Allāh]."When she was delivered, she said: "O my Lord! Behold! I am delivered of a female child!"- and Allah knew best what she brought forth- "And no wise is the male Like the female. I have named her Mary, and I commend her and her offspring to Thy protection from the Evil One, the Rejected." |
| 37 | فَتَقَبَّلَهَا رَبُّهَا بِقَبُولٍ حَسَنٖ وَأَنۢبَتَهَا نَبَاتًا حَسَنٗا وَكَفَّلَهَا زَكَرِيَّاۖ كُلَّمَا دَخَلَ عَلَيْهَا زَكَرِيَّا ٱلْمِحْرَابَ وَجَدَ عِندَهَا رِزْقٗاۖ قَالَ يَٰمَرْيَمُ أَنَّىٰ لَكِ هَٰذَاۖ قَالَتْ هُوَ مِنْ عِندِ ٱللَّهِۖ إِنَّ ٱللَّهَ يَرْزُقُ مَن يَشَآءُ بِغَيْرِ حِسَابٍfataqabbalahāفتقبلهافَتَقَبَّلَهَاSo accepted her,rabbuhāربهارَبُّهَاher Lordbiqabūlinبقبولبِقَبُولٍwith acceptanceḥasaninحسنحَسَنٍgood,wa-anbatahāوأنبتهاوَأَنۢبَتَهَاand reared her -nabātanنباتانَبَاتًاa rearingḥasananحسناحَسَنًاgood,wakaffalahāوكفلهاوَكَفَّلَهَاand put her in (the) carezakariyyāزكريازَكَرِيَّا(of) Zakariya.kullamāكلماكُلَّمَاWheneverdakhalaدخلدَخَلَenteredʿalayhāعليهاعَلَيْهَاupon herzakariyyāزكريازَكَرِيَّاZakariyal-miḥ'rābaالمحرابٱلْمِحْرَابَ[the] prayer chamberwajadaوجدوَجَدَhe foundʿindahāعندهاعِندَهَاwith herriz'qanرزقارِزْقًاprovision.qālaقالقَالَHe said,yāmaryamuيا مريميَٰمَرْيَمُ"O Maryam!annāأنىأَنَّىٰFrom wherelakiلكلَكِfor youhādhāهذاهَٰذَا(is) this?"qālatقالتقَالَتْShe said,huwaهوهُوَ"Thisminمنمِنْ(is)ʿindiعندعِندِfroml-lahiاللهٱللَّهِAllah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyarzuquيرزقيَرْزُقُgives provisionmanمنمَن(to) whomyashāuيشاءيَشَآءُHe willsbighayriبغيربِغَيْرِwithoutḥisābinحسابحِسَابٍmeasure."And her Lord accepted her with full acceptance and vouchsafed to her a goodly growth; and made Zachariah her guardian. Whenever Zachariah went into the sanctuary where she was, he found that she had food. He said: O Mary! Whence cometh unto thee this (food)? She answered: It is from Allah. Allah giveth without stint to whom He will.Her Lord graciously accepted her and caused her to grow in a good manner, and entrusted her to the care of Zachariah. Every time Zachariah entered her prayer chamber, he found with her some provision. He said, “O Mary, where did this come from?” She said, “It is from Allah, for Allah provides for whom He wills without measure.”So her Lord accepted her with good acceptance and caused her to grow in a good manner and put her in the care of Zechariah. Every time Zechariah entered upon her in the prayer chamber, he found with her provision. He said, "O Mary, from where is this [coming] to you?" She said, "It is from Allāh. Indeed, Allāh provides for whom He wills without account."Right graciously did her Lord accept her: He made her grow in purity and beauty: To the care of Zakariya was she assigned. Every time that he entered (Her) chamber to see her, He found her supplied with sustenance. He said: "O Mary! Whence (comes) this to you?" She said: "From Allah: for Allah Provides sustenance to whom He pleases without measure." |
| 38 | هُنَالِكَ دَعَا زَكَرِيَّا رَبَّهُۖ قَالَ رَبِّ هَبْ لِي مِن لَّدُنكَ ذُرِّيَّةٗ طَيِّبَةًۖ إِنَّكَ سَمِيعُ ٱلدُّعَآءِhunālikaهنالكهُنَالِكَThere only,daʿāدعادَعَاinvokedzakariyyāزكريازَكَرِيَّاZakariyarabbahuربهرَبَّهُhis Lord,qālaقالقَالَhe said,rabbiربرَبِّ"My Lordhabهبهَبْgrantlīليلِى[for] meminمنمِنfromladunkaلدنكلَّدُنكَYourselfdhurriyyatanذريةذُرِّيَّةًoffspringṭayyibatanطيبةطَيِّبَةًpure.innakaإنكإِنَّكَIndeed, Yousamīʿuسميعسَمِيعُ(are) All-Hearerl-duʿāiالدعاءٱلدُّعَآءِ(of) the prayerThen Zachariah prayed unto his Lord and said: My Lord! Bestow upon me of Thy bounty goodly offspring. Lo! Thou art the Hearer of Prayer.Thereupon Zachariah prayed to his Lord, saying, “My Lord, grant me by Your grace virtuous offspring[18], for You are the All-Hearer of prayers.”At that, Zechariah called upon his Lord, saying, "My Lord, grant me from Yourself a good offspring. Indeed, You are the Hearer of supplication."There did Zakariya pray to his Lord, saying: "O my Lord! Grant unto me from Thee a progeny that is pure: for Thou art He that heareth prayer! |
| 39 | فَنَادَتْهُ ٱلْمَلَٰٓئِكَةُ وَهُوَ قَآئِمَ يُصَلِّي فِي ٱلْمِحْرَابِ أَنَّ ٱللَّهَ يُبَشِّرُكَ بِيَحْيَىٰ مُصَدِّقَۢا بِكَلِمَةٖ مِّنَ ٱللَّهِ وَسَيِّدٗا وَحَصُورٗا وَنَبِيّٗا مِّنَ ٱلصَّٰلِحِينَfanādathuفنادتهفَنَادَتْهُThen called himl-malāikatuالملائكةٱلْمَلَٰٓئِكَةُthe Angelswahuwaوهووَهُوَwhen heqāimunقائمقَآئِمٌ(was) standing -yuṣallīيصلييُصَلِّىprayingfīفيفِىinl-miḥ'rābiالمحرابٱلْمِحْرَابِthe prayer chamber.annaأنأَنَّ"Indeed,l-lahaاللهٱللَّهَAllahyubashirukaيبشركيُبَشِّرُكَgives you glad tidingsbiyaḥyāبيحيىبِيَحْيَىٰof Yahya,muṣaddiqanمصدقامُصَدِّقًۢاconfirmingbikalimatinبكلمةبِكَلِمَةٍ[of] a Wordminaمنمِّنَfroml-lahiاللهٱللَّهِAllahwasayyidanوسيداوَسَيِّدًاand a noblewaḥaṣūranوحصوراوَحَصُورًاand chastewanabiyyanونبياوَنَبِيًّاand a Prophetminaمنمِّنَamongl-ṣāliḥīnaالصالحينٱلصَّٰلِحِينَthe righteous.And the angels called to him as he stood praying in the sanctuary: Allah giveth thee glad tidings of (a son whose name is) John, (who cometh) to confirm a word from Allah lordly, chaste, a prophet of the righteous.The angels called out to him while he was standing in the chamber praying, “Allah gives you glad tidings of John, who will believe in the Word of Allah[19] and will be honorable, abstinent [from women], and a prophet from among the righteous.”So the angels called him while he was standing in prayer in the chamber, "Indeed, Allāh gives you good tidings of John, confirming a word[123] from Allāh and [who will be] honorable, abstaining [from women], and a prophet from among the righteous."While he was standing in prayer in the chamber, the angels called unto him: "Allah doth give thee glad tidings of Yahya, witnessing the truth of a Word from Allah, and (be besides) noble, chaste, and a prophet,- of the (goodly) company of the righteous." |
| 40 | قَالَ رَبِّ أَنَّىٰ يَكُونُ لِي غُلَٰمَ وَقَدْ بَلَغَنِيَ ٱلْكِبَرُ وَٱمْرَأَتِي عَاقِرَۖ قَالَ كَذَٰلِكَ ٱللَّهُ يَفْعَلُ مَا يَشَآءُqālaقالقَالَHe said,rabbiربرَبِّ"My Lordannāأنىأَنَّىٰhowyakūnuيكونيَكُونُcan (there) belīليلِىfor meghulāmunغلامغُلَٰمٌa son,waqadوقدوَقَدْand verilybalaghaniyaبلغنيبَلَغَنِىَhas reached mel-kibaruالكبرٱلْكِبَرُ[the] old agewa-im'ra-atīوامرأتيوَٱمْرَأَتِىand my wifeʿāqirunعاقرعَاقِرٌ(is) [a] barren?"qālaقالقَالَHe said,kadhālikaكذلككَذَٰلِكَ"Thus;l-lahuاللهٱللَّهُAllahyafʿaluيفعليَفْعَلُdoesmāمامَاwhatyashāuيشاءيَشَآءُHe wills."He said: My Lord! How can I have a son when age hath overtaken me already and my wife is barren? (The angel) answered: So (it will be). Allah doeth what He will.He said: “My Lord, how can I have a son when I have reached old age and my wife is barren?” He said, “Thus Allah does what He wills.”He said, "My Lord, how will I have a boy when I have reached old age and my wife is barren?" He [the angel] said, "Such is Allāh; He does what He wills."He said: "O my Lord! How shall I have son, seeing I am very old, and my wife is barren?" "Thus," was the answer, "Doth Allah accomplish what He willeth." |
| 41 | قَالَ رَبِّ ٱجْعَل لِّيٓ ءَايَةٗۖ قَالَ ءَايَتُكَ أَلَّا تُكَلِّمَ ٱلنَّاسَ ثَلَٰثَةَ أَيَّامٍ إِلَّا رَمْزٗا وَٱذْكُر رَّبَّكَ كَثِيرٗا وَسَبِّحْ بِٱلْعَشِيِّ وَٱلْإِبْكَٰرِqālaقالقَالَHe said,rabbiربرَبِّ"My Lordij'ʿalاجعلٱجْعَلmakelīليلِّىٓfor meāyatanآيةءَايَةًa sign."qālaقالقَالَHe said,āyatukaآيتكءَايَتُكَyour signallāألاأَلَّا(is) that nottukallimaتكلمتُكَلِّمَyou will speakl-nāsaالناسٱلنَّاسَ(to) the peoplethalāthataثلاثةثَلَٰثَةَ(for) threeayyāminأيامأَيَّامٍdaysillāإلاإِلَّاexceptramzanرمزارَمْزًا(with) gestures.wa-udh'kurواذكروَٱذْكُرAnd rememberrabbakaربكرَّبَّكَyour Lordkathīranكثيراكَثِيرًاmuch,wasabbiḥوسبحوَسَبِّحْand glorify (Him)bil-ʿashiyiبالعشيبِٱلْعَشِىِّin the eveningwal-ib'kāriوالإبكاروَٱلْإِبْكَٰرِand (in) the morning."He said: My Lord! Appoint a token for me. (The angel) said: The token unto thee (shall be) that thou shalt not speak unto mankind three days except by signs. Remember thy Lord much, and praise (Him) in the early hours of night and morning.He said, “My Lord, give me a sign.” He said, “Your sign is that you will not speak to people for three days except by gestures. And remember your Lord often and glorify Him in the evening and the morning.”He said, "My Lord, make for me a sign." He said, "Your sign is that you will not [be able to] speak to the people for three days except by gesture. And remember your Lord much and exalt [Him with praise] in the evening and the morning."He said: "O my Lord! Give me a Sign!" "Thy Sign," was the answer, "Shall be that thou shalt speak to no man for three days but with signals. Then celebrate the praises of thy Lord again and again, and glorify Him in the evening and in the morning." |
| 42 | وَإِذْ قَالَتِ ٱلْمَلَٰٓئِكَةُ يَٰمَرْيَمُ إِنَّ ٱللَّهَ ٱصْطَفَىٰكِ وَطَهَّرَكِ وَٱصْطَفَىٰكِ عَلَىٰ نِسَآءِ ٱلْعَٰلَمِينَwa-idhوإذوَإِذْAnd whenqālatiقالتقَالَتِsaidl-malāikatuالملائكةٱلْمَلَٰٓئِكَةُthe Angels,yāmaryamuيا مريميَٰمَرْيَمُ"O Maryam!innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahiṣ'ṭafākiاصطفاكٱصْطَفَىٰكِ(has) chosen youwaṭahharakiوطهركوَطَهَّرَكِand purified youwa-iṣ'ṭafākiواصطفاكوَٱصْطَفَىٰكِand chosen youʿalāعلىعَلَىٰovernisāiنساءنِسَآءِ(the) womenl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds."And when the angels said: O Mary! Lo! Allah hath chosen thee and made thee pure, and hath preferred thee above (all) the women of creation.And [remember] when the angels said, “O Mary, Allah has chosen you, purified you, and chosen you over all women.And [mention] when the angels said, "O Mary, indeed Allāh has chosen you and purified you and chosen you above the women of the worlds.Behold! the angels said: "O Mary! Allah hath chosen thee and purified thee- chosen thee above the women of all nations. |
| 43 | يَٰمَرْيَمُ ٱقْنُتِي لِرَبِّكِ وَٱسْجُدِي وَٱرْكَعِي مَعَ ٱلرَّٰكِعِينَyāmaryamuيا مريميَٰمَرْيَمُ"O Maryam!uq'nutīاقنتيٱقْنُتِىBe obedientlirabbikiلربكلِرَبِّكِto your Lordwa-us'judīواسجديوَٱسْجُدِىand prostratewa-ir'kaʿīواركعيوَٱرْكَعِىand bow downmaʿaمعمَعَwithl-rākiʿīnaالراكعينٱلرَّٰكِعِينَthose who bow down."O Mary! Be obedient to thy Lord, prostrate thyself and bow with those who bow (in worship).O Mary, worship your Lord devoutly, prostrate yourself and bow down with those who bow down.”O Mary, be devoutly obedient to your Lord and prostrate and bow with those who bow [in prayer].""O Mary! worship Thy Lord devoutly: Prostrate thyself, and bow down (in prayer) with those who bow down." |
| 44 | ذَٰلِكَ مِنْ أَنۢبَآءِ ٱلْغَيْبِ نُوحِيهِ إِلَيْكَۚ وَمَا كُنتَ لَدَيْهِمْ إِذْ يُلْقُونَ أَقْلَٰمَهُمْ أَيُّهُمْ يَكْفُلُ مَرْيَمَ وَمَا كُنتَ لَدَيْهِمْ إِذْ يَخْتَصِمُونَdhālikaذلكذَٰلِكَThatminمنمِنْ(is) fromanbāiأنباءأَنۢبَآءِ(the) newsl-ghaybiالغيبٱلْغَيْبِ(of) the unseen -nūḥīhiنوحيهنُوحِيهِWe reveal itilaykaإليكإِلَيْكَto you.wamāوماوَمَاAnd notkuntaكنتكُنتَyou wereladayhimلديهملَدَيْهِمْwith themidhإذإِذْwhenyul'qūnaيلقونيُلْقُونَthey castaqlāmahumأقلامهمأَقْلَٰمَهُمْtheir pensayyuhumأيهمأَيُّهُمْ(as to) which of themyakfuluيكفليَكْفُلُtakes charge (of)maryamaمريممَرْيَمَMaryam;wamāوماوَمَاand notkuntaكنتكُنتَyou wereladayhimلديهملَدَيْهِمْwith themidhإذإِذْwhenyakhtaṣimūnaيختصمونيَخْتَصِمُونَthey (were) disputing.This is of the tidings of things hidden. We reveal it unto thee (Muhammad). Thou wast not present with them when they threw their pens (to know) which of them should be the guardian of Mary, nor wast thou present with them when they quarrelled (thereupon).This is from the stories of the unseen that We reveal to you [O Prophet]; you were not with them when they cast lots as to which of them should take guardianship of Mary, nor were you with them when they disputed about it.That is from the news of the unseen which We reveal to you, [O Muḥammad]. And you were not with them when they cast their pens[124] as to which of them should be responsible for Mary. Nor were you with them when they disputed.This is part of the tidings of the things unseen, which We reveal unto thee (O Messenger!) by inspiration: Thou wast not with them when they cast lots with arrows, as to which of them should be charged with the care of Mary: Nor wast thou with them when they disputed (the point). |
| 45 | إِذْ قَالَتِ ٱلْمَلَٰٓئِكَةُ يَٰمَرْيَمُ إِنَّ ٱللَّهَ يُبَشِّرُكِ بِكَلِمَةٖ مِّنْهُ ٱسْمُهُ ٱلْمَسِيحُ عِيسَى ٱبْنُ مَرْيَمَ وَجِيهٗا فِي ٱلدُّنْيَا وَٱلْأٓخِرَةِ وَمِنَ ٱلْمُقَرَّبِينَidhإذإِذْWhenqālatiقالتقَالَتِsaidl-malāikatuالملائكةٱلْمَلَٰٓئِكَةُthe Angels,yāmaryamuيا مريميَٰمَرْيَمُ"O Maryam!innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyubashirukiيبشركيُبَشِّرُكِgives you glad tidingsbikalimatinبكلمةبِكَلِمَةٍof a wordmin'huمنهمِّنْهُfrom Him,us'muhuاسمهٱسْمُهُhis namel-masīḥuالمسيحٱلْمَسِيحُ(is) the Messiah,ʿīsāعيسىعِيسَىIsa,ub'nuابنٱبْنُsonmaryamaمريممَرْيَمَ(of) Maryam,wajīhanوجيهاوَجِيهًاhonoredfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldwal-ākhiratiوالآخرةوَٱلْءَاخِرَةِand (in) the Hereafter,waminaومنوَمِنَand ofl-muqarabīnaالمقربينٱلْمُقَرَّبِينَthose brought near (to Allah).(And remember) when the angels said: O Mary! Lo! Allah giveth thee glad tidings of a word from him, whose name is the Messiah, Jesus, son of Mary, illustrious in the world and the Hereafter, and one of those brought near (unto Allah).[Remember] when the angels said, “O Mary, Allah gives you glad tidings of a Word from Him[20], whose name will be the Messiah, Jesus, son of Mary; honorable in this world and the Hereafter, and one of those near [to Allah].[And mention] when the angels said, "O Mary, indeed Allāh gives you good tidings of a word[125] from Him, whose name will be the Messiah, Jesus, the son of Mary - distinguished in this world and the Hereafter and among those brought near [to Allāh].Behold! the angels said: "O Mary! Allah giveth thee glad tidings of a Word from Him: his name will be Christ Jesus, the son of Mary, held in honour in this world and the Hereafter and of (the company of) those nearest to Allah; |
| 46 | وَيُكَلِّمُ ٱلنَّاسَ فِي ٱلْمَهْدِ وَكَهْلٗا وَمِنَ ٱلصَّٰلِحِينَwayukallimuويكلموَيُكَلِّمُAnd he will speakl-nāsaالناسٱلنَّاسَ(to) the peoplefīفيفِىinl-mahdiالمهدٱلْمَهْدِthe cradlewakahlanوكهلاوَكَهْلًاand (in) maturity;waminaومنوَمِنَand (he will be) ofl-ṣāliḥīnaالصالحينٱلصَّٰلِحِينَthe righteous."He will speak unto mankind in his cradle and in his manhood, and he is of the righteous.He will speak to people in the cradle[21] and in maturity, and he will be one of the righteous.”He will speak to the people in the cradle and in maturity and will be of the righteous.""He shall speak to the people in childhood and in maturity. And he shall be (of the company) of the righteous." |
| 47 | قَالَتْ رَبِّ أَنَّىٰ يَكُونُ لِي وَلَدَ وَلَمْ يَمْسَسْنِي بَشَرَۖ قَالَ كَذَٰلِكِ ٱللَّهُ يَخْلُقُ مَا يَشَآءُۚ إِذَا قَضَىٰٓ أَمْرٗا فَإِنَّمَا يَقُولُ لَهُ كُن فَيَكُونُqālatقالتقَالَتْShe said,rabbiربرَبِّ"My Lordannāأنىأَنَّىٰhowyakūnuيكونيَكُونُis [it]līليلِىfor mewaladunولدوَلَدٌa boy,walamولموَلَمْand (has) notyamsasnīيمسسنييَمْسَسْنِىtouch(ed) mebasharunبشربَشَرٌany man?"qālaقالقَالَHe said,kadhālikiكذلككَذَٰلِكِ"Thusl-lahuاللهٱللَّهُAllahyakhluquيخلقيَخْلُقُcreatesmāمامَاwhatyashāuيشاءيَشَآءُHe wills.idhāإذاإِذَاWhenqaḍāقضىقَضَىٰٓHe decreesamranأمراأَمْرًاa matterfa-innamāفإنمافَإِنَّمَاthen onlyyaqūluيقوليَقُولُHe sayslahuلهلَهُto it,kunكنكُن"Be,"fayakūnuفيكونفَيَكُونُand it becomes.She said: My Lord! How can I have a child when no mortal hath touched me? He said: So (it will be). Allah createth what He will. If He decreeth a thing, He saith unto it only: Be! and it is.She said: “My Lord, how can I have a child when no man has ever touched me?” He said, “Thus Allah creates what He wills. When He decrees something, He only says to it ‘Be’, and it is.She said, "My Lord, how will I have a child when no man has touched me?" [The angel] said, "Such is Allāh; He creates what He wills. When He decrees a matter, He only says to it, 'Be,' and it is.She said: "O my Lord! How shall I have a son when no man hath touched me?" He said: "Even so: Allah createth what He willeth: When He hath decreed a plan, He but saith to it, 'Be,' and it is! |
| 48 | وَيُعَلِّمُهُ ٱلْكِتَٰبَ وَٱلْحِكْمَةَ وَٱلتَّوْرَىٰةَ وَٱلْإِنجِيلَwayuʿallimuhuويعلمهوَيُعَلِّمُهُAnd He will teach himl-kitābaالكتابٱلْكِتَٰبَthe Book,wal-ḥik'mataوالحكمةوَٱلْحِكْمَةَand [the] wisdom,wal-tawrātaوالتوراةوَٱلتَّوْرَىٰةَand the Taurat,wal-injīlaوالإنجيلوَٱلْإِنجِيلَand the Injeel.And He will teach him the Scripture and wisdom, and the Torah and the Gospel,And He will teach him writing and wisdom, the Torah and the Gospel.And He will teach him writing and wisdom[126] and the Torah and the Gospel"And Allah will teach him the Book and Wisdom, the Law and the Gospel, |
| 49 | وَرَسُولًا إِلَىٰ بَنِيٓ إِسْرَٰٓءِيلَ أَنِّي قَدْ جِئْتُكُم بِـَٔايَةٖ مِّن رَّبِّكُمْ أَنِّيٓ أَخْلُقُ لَكُم مِّنَ ٱلطِّينِ كَهَيْـَٔةِ ٱلطَّيْرِ فَأَنفُخُ فِيهِ فَيَكُونُ طَيْرَۢا بِإِذْنِ ٱللَّهِۖ وَأُبْرِئُ ٱلْأَكْمَهَ وَٱلْأَبْرَصَ وَأُحْيِ ٱلْمَوْتَىٰ بِإِذْنِ ٱللَّهِۖ وَأُنَبِّئُكُم بِمَا تَأْكُلُونَ وَمَا تَدَّخِرُونَ فِي بُيُوتِكُمْۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةٗ لَّكُمْ إِن كُنتُم مُّؤْمِنِينَwarasūlanورسولاوَرَسُولًاAnd (make him) a Messengerilāإلىإِلَىٰtobanīبنيبَنِىٓ(the) Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israel,annīأنيأَنِّى"Indeed, Iqadقدقَدْ[surely]ji'tukumجئتكمجِئْتُكُم[I] (have) come (to) youbiāyatinبآيةبِـَٔايَةٍwith a signminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lordannīأنيأَنِّىٓthat Iakhluquأخلقأَخْلُقُ[I] designlakumلكملَكُمfor youminaمنمِّنَfroml-ṭīniالطينٱلطِّينِ[the] claykahayatiكهيئةكَهَيْـَٔةِlike the forml-ṭayriالطيرٱلطَّيْرِ(of) the bird,fa-anfukhuفأنفخفَأَنفُخُthen I breathfīhiفيهفِيهِinto itfayakūnuفيكونفَيَكُونُand it becomesṭayranطيراطَيْرًۢاa birdbi-idh'niبإذنبِإِذْنِby (the) permissionl-lahiاللهٱللَّهِ(of) Allah.wa-ub'ri-uوأبرئوَأُبْرِئُAnd I curel-akmahaالأكمهٱلْأَكْمَهَthe blind,wal-abraṣaوالأبرصوَٱلْأَبْرَصَand the leper,wa-uḥ'yīوأحييوَأُحْىِand I give lifel-mawtāالموتىٱلْمَوْتَىٰ(to) the deadbi-idh'niبإذنبِإِذْنِby (the) permissionl-lahiاللهٱللَّهِ(of) Allah.wa-unabbi-ukumوأنبئكموَأُنَبِّئُكُمAnd I inform youbimāبمابِمَاof whattakulūnaتأكلونتَأْكُلُونَyou eatwamāوماوَمَاand whattaddakhirūnaتدخرونتَدَّخِرُونَyou storefīفيفِىinbuyūtikumبيوتكمبُيُوتِكُمْyour houses.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyatanلآيةلَءَايَةً(is) surely a signlakumلكملَّكُمْfor you,inإنإِنifkuntumكنتمكُنتُمyou aremu'minīnaمؤمنينمُّؤْمِنِينَbelievers.And will make him a messenger unto the Children of Israel, (saying): Lo! I come unto you with a sign from your Lord. Lo! I fashion for you out of clay the likeness of a bird, and I breathe into it and it is a bird, by Allah's leave. I heal him who was born blind, and the leper, and I raise the dead, by Allah's leave. And I announce unto you what ye eat and what ye store up in your houses. Lo! herein verily is a portent for you, if ye are to be believers.And [will send him as] a messenger to the Children of Israel, ‘I have come to you with a sign from your Lord that I make for you from clay the figure of a bird, then breathe into it, and it will become a bird by Allah’s permission; and I heal the blind and the leper, and bring the dead to life by Allah’s permission; and I inform you of what you eat and what you store in your houses. There is a sign in this for you, if you are believers.And [make him] a messenger to the Children of Israel, [who will say], 'Indeed I have come to you with a sign from your Lord in that I design for you from clay [that which is] like the form of a bird, then I breathe into it and it becomes a bird by permission of Allāh. And I cure the blind [from birth] and the leper, and I give life to the dead - by permission of Allāh. And I inform you of what you eat and what you store in your houses. Indeed in that is a sign for you, if you are believers."And (appoint him) a messenger to the Children of Israel, (with this message): "'I have come to you, with a Sign from your Lord, in that I make for you out of clay, as it were, the figure of a bird, and breathe into it, and it becomes a bird by Allah's leave: And I heal those born blind, and the lepers, and I quicken the dead, by Allah's leave; and I declare to you what ye eat, and what ye store in your houses. Surely therein is a Sign for you if ye did believe; |
| 50 | وَمُصَدِّقٗا لِّمَا بَيْنَ يَدَيَّ مِنَ ٱلتَّوْرَىٰةِ وَلِأُحِلَّ لَكُم بَعْضَ ٱلَّذِي حُرِّمَ عَلَيْكُمْۚ وَجِئْتُكُم بِـَٔايَةٖ مِّن رَّبِّكُمْ فَٱتَّقُواْ ٱللَّهَ وَأَطِيعُونِwamuṣaddiqanومصدقاوَمُصَدِّقًاAnd confirminglimāلمالِّمَاthat whichbaynaبينبَيْنَ(was)yadayyaيدييَدَىَّbefore meminaمنمِنَofl-tawrātiالتوراةٱلتَّوْرَىٰةِthe Taurat,wali-uḥillaولأحلوَلِأُحِلَّand so that I make lawfullakumلكملَكُمfor youbaʿḍaبعضبَعْضَsomealladhīالذيٱلَّذِى(of) that whichḥurrimaحرمحُرِّمَwas forbiddenʿalaykumعليكمعَلَيْكُمْto you.waji'tukumوجئتكموَجِئْتُكُمAnd I (have) come to youbiāyatinبآيةبِـَٔايَةٍwith a signminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lord.fa-ittaqūفاتقوافَٱتَّقُواْSo fearl-lahaاللهٱللَّهَAllahwa-aṭīʿūniوأطيعونوَأَطِيعُونِand obey me.And (I come) confirming that which was before me of the Torah, and to make lawful some of that which was forbidden unto you. I come unto you with a sign from your Lord, so keep your duty to Allah and obey me.And [I have come] confirming the Torah that came before me, and to make lawful to you some of what was forbidden to you; and I have come to you with a sign from your Lord, so fear Allah and obey me.And [I have come] confirming what was before me of the Torah and to make lawful for you some of what was forbidden to you. And I have come to you with a sign from your Lord, so fear Allāh and obey me."'(I have come to you), to attest the Law which was before me. And to make lawful to you part of what was (Before) forbidden to you; I have come to you with a Sign from your Lord. So fear Allah, and obey me. |
| 51 | إِنَّ ٱللَّهَ رَبِّي وَرَبُّكُمْ فَٱعْبُدُوهُۚ هَٰذَا صِرَٰطَ مُّسْتَقِيمَinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahrabbīربيرَبِّى(is) my Lordwarabbukumوربكموَرَبُّكُمْand your Lord,fa-uʿ'budūhuفاعبدوهفَٱعْبُدُوهُso worship Him.hādhāهذاهَٰذَاThisṣirāṭunصراطصِرَٰطٌ(is) the pathmus'taqīmunمستقيممُّسْتَقِيمٌstraight."Lo! Allah is my Lord and your Lord, so worship Him. That is a straight path.Indeed, Allah is my Lord and your Lord, so worship Him. This is the straight path.”Indeed, Allāh is my Lord and your Lord, so worship Him. That is the straight path.'""'It is Allah Who is my Lord and your Lord; then worship Him. This is a Way that is straight.'" |
| 52 | ۞ فَلَمَّآ أَحَسَّ عِيسَىٰ مِنْهُمُ ٱلْكُفْرَ قَالَ مَنْ أَنصَارِيٓ إِلَى ٱللَّهِۖ قَالَ ٱلْحَوَارِيُّونَ نَحْنُ أَنصَارُ ٱللَّهِ ءَامَنَّا بِٱللَّهِ وَٱشْهَدْ بِأَنَّا مُسْلِمُونَfalammāفلمافَلَمَّآThen whenaḥassaأحسأَحَسَّperceivedʿīsāعيسىعِيسَىٰIsamin'humuمنهممِنْهُمُfrom theml-kuf'raالكفرٱلْكُفْرَ[the] disbeliefqālaقالقَالَhe said,manمنمَنْ"Whoanṣārīأنصاريأَنصَارِىٓ(will be) my helpersilāإلىإِلَىtol-lahiاللهٱللَّهِAllah."qālaقالقَالَSaidl-ḥawāriyūnaالحواريونٱلْحَوَارِيُّونَthe disciplesnaḥnuنحننَحْنُ"Weanṣāruأنصارأَنصَارُ(will be the) helpersl-lahiاللهٱللَّهِ(of) Allah,āmannāآمناءَامَنَّاwe believe[d]bil-lahiباللهبِٱللَّهِin Allahwa-ish'hadواشهدوَٱشْهَدْand bear witnessbi-annāبأنابِأَنَّاthat wemus'limūnaمسلمونمُسْلِمُونَ(are) Muslims.But when Jesus became conscious of their disbelief, he cried: Who will be my helpers in the cause of Allah? The disciples said: We will be Allah's helpers. We believe in Allah, and bear thou witness that we have surrendered (unto Him).When Jesus sensed disbelief from them, he said, “Who are my helpers in the cause of Allah?” The disciples said, “We are helpers of Allah. We believe in Allah; so bear witness that we are Muslims.”But when Jesus felt [persistence in] disbelief from them, he said, "Who are my supporters for [the cause of] Allāh?" The disciples said, "We are supporters for Allāh. We have believed in Allāh and testify that we are Muslims [submitting to Him].When Jesus found Unbelief on their part He said: "Who will be My helpers to (the work of) Allah?" Said the disciples: "We are Allah's helpers: We believe in Allah, and do thou bear witness that we are Muslims. |
| 53 | رَبَّنَآ ءَامَنَّا بِمَآ أَنزَلْتَ وَٱتَّبَعْنَا ٱلرَّسُولَ فَٱكْتُبْنَا مَعَ ٱلشَّٰهِدِينَrabbanāربنارَبَّنَآOur Lord,āmannāآمناءَامَنَّاwe believe[d]bimāبمابِمَآin whatanzaltaأنزلتأَنزَلْتَYou revealedwa-ittabaʿnāواتبعناوَٱتَّبَعْنَاand we follow[ed]l-rasūlaالرسولٱلرَّسُولَthe Messenger,fa-uk'tub'nāفاكتبنافَٱكْتُبْنَاthen write usmaʿaمعمَعَamongl-shāhidīnaالشاهدينٱلشَّٰهِدِينَthe witnesses."Our Lord! We believe in that which Thou hast revealed and we follow him whom Thou hast sent. Enrol us among those who witness (to the truth).“Our Lord, we believe in what You have sent down and we follow the messenger; so count us among those who bear witness [to the truth].”Our Lord, we have believed in what You revealed and have followed the messenger [i.e., Jesus], so register us among the witnesses [to truth].""Our Lord! we believe in what Thou hast revealed, and we follow the Messenger; then write us down among those who bear witness." |
| 54 | وَمَكَرُواْ وَمَكَرَ ٱللَّهُۖ وَٱللَّهُ خَيْرُ ٱلْمَٰكِرِينَwamakarūومكرواوَمَكَرُواْAnd they schemed,wamakaraومكروَمَكَرَand plannedl-lahuاللهٱللَّهُAllah.wal-lahuواللهوَٱللَّهُAnd Allahkhayruخيرخَيْرُ(is the) bestl-mākirīnaالماكرينٱلْمَٰكِرِينَ(of) the planners.And they (the disbelievers) schemed, and Allah schemed (against them): and Allah is the best of schemers.And [the disbelievers] devised a plan, but Allah also made a plan[22], and Allah is the best of planners.And they [i.e., the disbelievers] planned, but Allāh planned. And Allāh is the best of planners.And (the unbelievers) plotted and planned, and Allah too planned, and the best of planners is Allah. |
| 55 | إِذْ قَالَ ٱللَّهُ يَٰعِيسَىٰٓ إِنِّي مُتَوَفِّيكَ وَرَافِعُكَ إِلَيَّ وَمُطَهِّرُكَ مِنَ ٱلَّذِينَ كَفَرُواْ وَجَاعِلُ ٱلَّذِينَ ٱتَّبَعُوكَ فَوْقَ ٱلَّذِينَ كَفَرُوٓاْ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِۖ ثُمَّ إِلَيَّ مَرْجِعُكُمْ فَأَحْكُمُ بَيْنَكُمْ فِيمَا كُنتُمْ فِيهِ تَخْتَلِفُونَidhإذإِذْWhenqālaقالقَالَsaidl-lahuاللهٱللَّهُAllahyāʿīsāيا عيسىيَٰعِيسَىٰٓ"O Isa!innīإنيإِنِّىIndeed, Imutawaffīkaمتوفيكمُتَوَفِّيكَ(will) take youwarāfiʿukaورافعكوَرَافِعُكَand raise youilayyaإليإِلَىَّto Myselfwamuṭahhirukaومطهركوَمُطَهِّرُكَand purify youminaمنمِنَfromalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve[d],wajāʿiluوجاعلوَجَاعِلُand I will makealladhīnaالذينٱلَّذِينَthose whoittabaʿūkaاتبعوكٱتَّبَعُوكَfollow[ed] youfawqaفوقفَوْقَsuperioralladhīnaالذينٱلَّذِينَ(to) those whokafarūكفرواكَفَرُوٓاْdisbelieve[d]ilāإلىإِلَىٰonyawmiيوميَوْمِ(the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) [the] Resurrection.thummaثمثُمَّThenilayyaإليإِلَىَّto Memarjiʿukumمرجعكممَرْجِعُكُمْ(is) your returnfa-aḥkumuفأحكمفَأَحْكُمُand I will judgebaynakumبينكمبَيْنَكُمْbetween youfīmāفيمافِيمَاabout whatkuntumكنتمكُنتُمْyou werefīhiفيهفِيهِ[in it]takhtalifūnaتختلفونتَخْتَلِفُونَdiffering.(And remember) when Allah said: O Jesus! Lo! I am gathering thee and causing thee to ascend unto Me, and am cleansing thee of those who disbelieve and am setting those who follow thee above those who disbelieve until the Day of Resurrection. Then unto Me ye will (all) return, and I shall judge between you as to that wherein ye used to differ.And [remember] when Allah said, “O Jesus, I will take you and raise you up to Myself[23] and deliver you from those who disbelieve, and make those who follow you above[24] those who disbelieve until the Day of Resurrection. Then you will all return to Me, and I will judge between you concerning that over which you differed.[Mention] when Allāh said, "O Jesus, indeed I will take you and raise you to Myself and purify [i.e., free] you from those who disbelieve and make those who follow you [in submission to Allāh alone] superior to those who disbelieve until the Day of Resurrection. Then to Me is your return, and I will judge between you concerning that in which you used to differ.Behold! Allah said: "O Jesus! I will take thee and raise thee to Myself and clear thee (of the falsehoods) of those who blaspheme; I will make those who follow thee superior to those who reject faith, to the Day of Resurrection: Then shall ye all return unto me, and I will judge between you of the matters wherein ye dispute. |
| 56 | فَأَمَّا ٱلَّذِينَ كَفَرُواْ فَأُعَذِّبُهُمْ عَذَابٗا شَدِيدٗا فِي ٱلدُّنْيَا وَٱلْأٓخِرَةِ وَمَا لَهُم مِّن نَّٰصِرِينَfa-ammāفأمافَأَمَّاThen as foralladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve[d],fa-uʿadhibuhumفأعذبهمفَأُعَذِّبُهُمْthen I will punish themʿadhābanعذاباعَذَابًا(with) a punishmentshadīdanشديداشَدِيدًاseverefīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldwal-ākhiratiوالآخرةوَٱلْءَاخِرَةِand (in) the Hereafter.wamāوماوَمَاAnd notlahumلهملَهُمfor themminمنمِّنanynāṣirīnaناصريننَّٰصِرِينَhelpers.As for those who disbelieve I shall chastise them with a heavy chastisement in the world and the Hereafter; and they will have no helpers.As for those who disbelieve, I will punish them severely in this world and the Hereafter, and they will have no helpers.And as for those who disbelieved, I will punish them with a severe punishment in this world and the Hereafter, and they will have no helpers.""As to those who reject faith, I will punish them with terrible agony in this world and in the Hereafter, nor will they have anyone to help." |
| 57 | وَأَمَّا ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ فَيُوَفِّيهِمْ أُجُورَهُمْ وَٱللَّهُ لَا يُحِبُّ ٱلظَّٰلِمِينَwa-ammāوأماوَأَمَّاAnd as foralladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieve[d]waʿamilūوعملواوَعَمِلُواْand didl-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِ[the] righteous deedsfayuwaffīhimفيوفيهمفَيُوَفِّيهِمْthen He will grant them in fullujūrahumأجورهمأُجُورَهُمْtheir reward.wal-lahuواللهوَٱللَّهُAnd Allahlāلالَا(does) notyuḥibbuيحبيُحِبُّlovel-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers.And as for those who believe and do good works, He will pay them their wages in full. Allah loveth not wrong-doers.As for those who believe and do righteous deeds, He will give them their rewards in full, and Allah does not like the wrongdoers.”But as for those who believed and did righteous deeds, He will give them in full their rewards, and Allāh does not like the wrongdoers."As to those who believe and work righteousness, Allah will pay them (in full) their reward; but Allah loveth not those who do wrong." |
| 58 | ذَٰلِكَ نَتْلُوهُ عَلَيْكَ مِنَ ٱلْأٓيَٰتِ وَٱلذِّكْرِ ٱلْحَكِيمِdhālikaذلكذَٰلِكَThatnatlūhuنتلوهنَتْلُوهُ(is what) We recite [it]ʿalaykaعليكعَلَيْكَto youminaمنمِنَofl-āyātiالآياتٱلْءَايَٰتِthe Verseswal-dhik'riوالذكروَٱلذِّكْرِand the Reminder -l-ḥakīmiالحكيمٱلْحَكِيمِ[the] Wise.This (which) We recite unto thee is a revelation and a wise reminder.This is what We recite to you of the verses and the wise reminder.This is what We recite to you, [O Muḥammad], of [Our] verses and the precise [and wise] message [i.e., the Qur’ān]."This is what we rehearse unto thee of the Signs and the Message of Wisdom." |
| 59 | إِنَّ مَثَلَ عِيسَىٰ عِندَ ٱللَّهِ كَمَثَلِ ءَادَمَۖ خَلَقَهُ مِن تُرَابٖ ثُمَّ قَالَ لَهُ كُن فَيَكُونُinnaإنإِنَّIndeed,mathalaمثلمَثَلَ(the) likenessʿīsāعيسىعِيسَىٰ(of) Isaʿindaعندعِندَnearl-lahiاللهٱللَّهِAllahkamathaliكمثلكَمَثَلِ(is) like (the) likenessādamaآدمءَادَمَ(of) Adam.khalaqahuخلقهخَلَقَهُHe created himminمنمِنfromturābinترابتُرَابٍdustthummaثمثُمَّthenqālaقالقَالَHe saidlahuلهلَهُto him,kunكنكُن"Be,"fayakūnuفيكونفَيَكُونُand he was.Lo! the likeness of Jesus with Allah is as the likeness of Adam. He created him of dust, then He said unto him: Be! and he is.The similitude of Jesus before Allah[25] is like that of Adam; He created him from dust, then said to him, “Be,” and he was.Indeed, the example of Jesus to Allāh[127] is like that of Adam. He created him from dust; then He said to him, "Be," and he was.The similitude of Jesus before Allah is as that of Adam; He created him from dust, then said to him: "Be". And he was. |
| 60 | ٱلْحَقُّ مِن رَّبِّكَ فَلَا تَكُن مِّنَ ٱلْمُمْتَرِينَal-ḥaquالحقٱلْحَقُّThe truthminمنمِن(is) fromrabbikaربكرَّبِّكَyour Lord,falāفلافَلَاso (do) nottakunتكنتَكُنbeminaمنمِّنَamongl-mum'tarīnaالممترينٱلْمُمْتَرِينَthe doubters.(This is) the truth from thy Lord (O Muhammad), so be not thou of those who waver.This is the truth from your Lord, so do not be of those who doubt.The truth is from your Lord, so do not be among the doubters.The Truth (comes) from Allah alone; so be not of those who doubt. |
| 61 | فَمَنْ حَآجَّكَ فِيهِ مِنۢ بَعْدِ مَا جَآءَكَ مِنَ ٱلْعِلْمِ فَقُلْ تَعَالَوْاْ نَدْعُ أَبْنَآءَنَا وَأَبْنَآءَكُمْ وَنِسَآءَنَا وَنِسَآءَكُمْ وَأَنفُسَنَا وَأَنفُسَكُمْ ثُمَّ نَبْتَهِلْ فَنَجْعَل لَّعْنَتَ ٱللَّهِ عَلَى ٱلْكَٰذِبِينَfamanفمنفَمَنْThen whoeverḥājjakaحاجكحَآجَّكَargues (with) youfīhiفيهفِيهِconcerning itminمنمِنۢfrombaʿdiبعدبَعْدِaftermāمامَاwhatjāakaجاءكجَآءَكَcame to youminaمنمِنَofl-ʿil'miالعلمٱلْعِلْمِthe knowledgefaqulفقلفَقُلْthen say,taʿālawتعالواتَعَالَوْاْ"Come,nadʿuندعنَدْعُlet us callabnāanāأبناءناأَبْنَآءَنَاour sonswa-abnāakumوأبناءكموَأَبْنَآءَكُمْand your sons,wanisāanāونساءناوَنِسَآءَنَاand our womenwanisāakumونساءكموَنِسَآءَكُمْand your women,wa-anfusanāوأنفسناوَأَنفُسَنَاand ourselveswa-anfusakumوأنفسكموَأَنفُسَكُمْand yourselves,thummaثمثُمَّthennabtahilنبتهلنَبْتَهِلْlet us pray humbly,fanajʿalفنجعلفَنَجْعَلand [we] invokelaʿnataلعنتلَّعْنَتَthe cursel-lahiاللهٱللَّهِ(of) Allahʿalāعلىعَلَىonl-kādhibīnaالكاذبينٱلْكَٰذِبِينَthe liars.And whoso disputeth with thee concerning him, after the knowledge which hath come unto thee, say (unto him): Come! We will summon our sons and your sons, and our women and your women, and ourselves and yourselves, then we will pray humbly (to our Lord) and (solemnly) invoke the curse of Allah upon those who lie.Whoever disputes with you concerning [Jesus] after the knowledge has come to you, then say, “Come, let us call our sons and your sons, our women and your women, ourselves and yourselves, then invoke the curse of Allah upon the liars.”Then whoever argues with you about it after [this] knowledge has come to you - say, "Come, let us call our sons and your sons, our women and your women, ourselves and yourselves, then supplicate earnestly [together] and invoke the curse of Allāh upon the liars [among us]."If any one disputes in this matter with thee, now after (full) knowledge Hath come to thee, say: "Come! let us gather together,- our sons and your sons, our women and your women, ourselves and yourselves: Then let us earnestly pray, and invoke the curse of Allah on those who lie!" |
| 62 | إِنَّ هَٰذَا لَهُوَ ٱلْقَصَصُ ٱلْحَقُّۚ وَمَا مِنْ إِلَٰهٍ إِلَّا ٱللَّهُۚ وَإِنَّ ٱللَّهَ لَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُinnaإنإِنَّIndeedhādhāهذاهَٰذَاthis,lahuwaلهولَهُوَsurely it (is)l-qaṣaṣuالقصصٱلْقَصَصُthe narration -l-ḥaquالحقٱلْحَقُّ[the] true.wamāوماوَمَاAnd (there is) nominمنمِنْ(of)ilāhinإلهإِلَٰهٍgodillāإلاإِلَّاexceptl-lahuاللهٱللَّهُAllah.wa-innaوإنوَإِنَّAnd indeed,l-lahaاللهٱللَّهَAllah,lahuwaلهولَهُوَsurely Hel-ʿazīzuالعزيزٱلْعَزِيزُ(is) the All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.Lo! This verily is the true narrative. There is no Allah save Allah, and lo! Allah, He verily is, is the Mighty, the Wise.Indeed, this is the true narrative, and none has the right to be worshiped except Allah, and Allah is the All-Mighty, the All-Wise.Indeed, this is the true narration. And there is no deity except Allāh. And indeed, Allāh is the Exalted in Might, the Wise.This is the true account: There is no god except Allah; and Allah-He is indeed the Exalted in Power, the Wise. |
| 63 | فَإِن تَوَلَّوْاْ فَإِنَّ ٱللَّهَ عَلِيمُۢ بِٱلْمُفْسِدِينَfa-inفإنفَإِنAnd iftawallawتولواتَوَلَّوْاْthey turn back,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahʿalīmunعليمعَلِيمٌۢ(is) All-Knowing,bil-muf'sidīnaبالمفسدينبِٱلْمُفْسِدِينَof the corrupters.And if they turn away, then lo! Allah is Aware of (who are) the corrupters.If they turn away, then Allah is All-Knowing of those who spread corruption.But if they turn away, then indeed - Allāh is Knowing of the corrupters.But if they turn back, Allah hath full knowledge of those who do mischief. |
| 64 | قُلْ يَٰٓأَهْلَ ٱلْكِتَٰبِ تَعَالَوْاْ إِلَىٰ كَلِمَةٖ سَوَآءِۭ بَيْنَنَا وَبَيْنَكُمْ أَلَّا نَعْبُدَ إِلَّا ٱللَّهَ وَلَا نُشْرِكَ بِهِۦ شَيْـٔٗا وَلَا يَتَّخِذَ بَعْضُنَا بَعْضًا أَرْبَابٗا مِّن دُونِ ٱللَّهِۚ فَإِن تَوَلَّوْاْ فَقُولُواْ ٱشْهَدُواْ بِأَنَّا مُسْلِمُونَqulقلقُلْSay,yāahlaيا أهليَٰٓأَهْلَ"O Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Book!taʿālawتعالواتَعَالَوْاْComeilāإلىإِلَىٰtokalimatinكلمةكَلِمَةٍa wordsawāinسواءسَوَآءٍۭequitablebaynanāبيننابَيْنَنَاbetween uswabaynakumوبينكموَبَيْنَكُمْand between you -allāألاأَلَّاthat notnaʿbudaنعبدنَعْبُدَwe worshipillāإلاإِلَّاexceptl-lahaاللهٱللَّهَAllah,walāولاوَلَاand notnush'rikaنشركنُشْرِكَwe associate partnersbihiبهبِهِۦwith Him -shayanشيئاشَيْـًٔاanythingwalāولاوَلَاand notyattakhidhaيتخذيَتَّخِذَtakebaʿḍunāبعضنابَعْضُنَاsome of usbaʿḍanبعضابَعْضًا(to) othersarbābanأرباباأَرْبَابًا(as) lordsminمنمِّنfromdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllah."fa-inفإنفَإِنThen iftawallawتولواتَوَلَّوْاْthey turn away,faqūlūفقولوافَقُولُواْthen say,ish'hadūاشهدواٱشْهَدُواْ"Bear witnessbi-annāبأنابِأَنَّاthat wemus'limūnaمسلمونمُسْلِمُونَ(are) Muslims."Say: O People of the Scripture! Come to an agreement between us and you: that we shall worship none but Allah, and that we shall ascribe no partner unto Him, and that none of us shall take others for lords beside Allah. And if they turn away, then say: Bear witness that we are they who have surrendered (unto Him).Say, “O people of the Book, come to a common term between us and you, that we worship none but Allah and associate no partners with Him, and that we do not take one another as lords besides Allah.” But if they turn away, say, “Bear witness that we are Muslims [submitting to Allah].”Say, "O People of the Scripture, come to a word that is equitable between us and you - that we will not worship except Allāh and not associate anything with Him and not take one another as lords instead of Allāh."[128] But if they turn away, then say, "Bear witness that we are Muslims [submitting to Him]."Say: "O People of the Book! come to common terms as between us and you: That we worship none but Allah; that we associate no partners with him; that we erect not, from among ourselves, Lords and patrons other than Allah." If then they turn back, say ye: "Bear witness that we (at least) are Muslims (bowing to Allah's Will). |
| 65 | يَٰٓأَهْلَ ٱلْكِتَٰبِ لِمَ تُحَآجُّونَ فِيٓ إِبْرَٰهِيمَ وَمَآ أُنزِلَتِ ٱلتَّوْرَىٰةُ وَٱلْإِنجِيلُ إِلَّا مِنۢ بَعْدِهِۦٓۚ أَفَلَا تَعْقِلُونَyāahlaيا أهليَٰٓأَهْلَO Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Book!limaلملِمَWhytuḥājjūnaتحاجونتُحَآجُّونَ(do) you arguefīفيفِىٓconcerningib'rāhīmaإبراهيمإِبْرَٰهِيمَIbrahimwamāوماوَمَآwhile notunzilatiأنزلتأُنزِلَتِwas revealedl-tawrātuالتوراةٱلتَّوْرَىٰةُthe Tauratwal-injīluوالإنجيلوَٱلْإِنجِيلُand the Injeelillāإلاإِلَّاexceptminمنمِنۢfrombaʿdihiبعدهبَعْدِهِۦٓafter him?afalāأفلاأَفَلَاThen why don'ttaʿqilūnaتعقلونتَعْقِلُونَyou use your intellect?O People of the Scripture! Why will ye argue about Abraham, when the Torah and the Gospel were not revealed till after him? Have ye then no sense?O People of the Book, why do you dispute about Abraham[26], while the Torah and the Gospel were not sent down but after him? Do you not understand?O People of the Scripture, why do you argue about Abraham while the Torah and the Gospel were not revealed until after him? Then will you not reason?Ye People of the Book! Why dispute ye about Abraham, when the Law and the Gospel Were not revealed Till after him? Have ye no understanding? |
| 66 | هَٰٓأَنتُمْ هَٰٓؤُلَآءِ حَٰجَجْتُمْ فِيمَا لَكُم بِهِۦ عِلْمَ فَلِمَ تُحَآجُّونَ فِيمَا لَيْسَ لَكُم بِهِۦ عِلْمَۚ وَٱللَّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَhāantumها أنتمهَٰٓأَنتُمْHere you are -hāulāiهؤلاءهَٰٓؤُلَآءِthose whoḥājajtumحاججتمحَٰجَجْتُمْarguedfīmāفيمافِيمَاabout whatlakumلكملَكُم[for] youbihiبهبِهِۦof itʿil'munعلمعِلْمٌ(have some) knowledge.falimaفلمفَلِمَThen whytuḥājjūnaتحاجونتُحَآجُّونَ(do) you arguefīmāفيمافِيمَاabout whatlaysaليسلَيْسَnotlakumلكملَكُمfor youbihiبهبِهِۦof itʿil'munعلمعِلْمٌ(any) knowledge.wal-lahuواللهوَٱللَّهُAnd Allahyaʿlamuيعلميَعْلَمُknows,wa-antumوأنتموَأَنتُمْwhile youlāلالَا(do) nottaʿlamūnaتعلمونتَعْلَمُونَknow.Lo! ye are those who argue about that whereof ye have some knowledge: Why then argue ye concerning that whereof ye have no knowledge? Allah knoweth. Ye know not.Here you are! You are those who disputed about that of which you have some knowledge, then why do you dispute about that of which you have no knowledge[27]? Allah knows and you do not know.Here you are - those who have argued about that of which you have [some] knowledge, but why do you argue about that of which you have no knowledge? And Allāh knows, while you know not.Ah! Ye are those who fell to disputing (Even) in matters of which ye had some knowledge! but why dispute ye in matters of which ye have no knowledge? It is Allah Who knows, and ye who know not! |
| 67 | مَا كَانَ إِبْرَٰهِيمُ يَهُودِيّٗا وَلَا نَصْرَانِيّٗا وَلَٰكِن كَانَ حَنِيفٗا مُّسْلِمٗا وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَmāمامَاNotkānaكانكَانَwasib'rāhīmuإبراهيمإِبْرَٰهِيمُIbrahimyahūdiyyanيهوديايَهُودِيًّاa Jewwalāولاوَلَاand notnaṣrāniyyanنصرانيانَصْرَانِيًّاa Christianwalākinولكنوَلَٰكِن[and] butkānaكانكَانَhe wasḥanīfanحنيفاحَنِيفًاa truemus'limanمسلمامُّسْلِمًاMuslim,wamāوماوَمَاand notkānaكانكَانَhe wasminaمنمِنَfroml-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheists.Abraham was not a Jew, nor yet a Christian; but he was an upright man who had surrendered (to Allah), and he was not of the idolaters.Abraham was neither a Jew nor a Christian, but he was a monotheist[28] Muslim, and he was not one of the polytheists.Abraham was neither a Jew nor a Christian, but he was one inclining toward truth, a Muslim [submitting to Allāh]. And he was not of the polytheists.[129]Abraham was not a Jew nor yet a Christian; but he was true in Faith, and bowed his will to Allah's (Which is Islam), and he joined not gods with Allah. |
| 68 | إِنَّ أَوْلَى ٱلنَّاسِ بِإِبْرَٰهِيمَ لَلَّذِينَ ٱتَّبَعُوهُ وَهَٰذَا ٱلنَّبِيُّ وَٱلَّذِينَ ءَامَنُواْ وَٱللَّهُ وَلِيُّ ٱلْمُؤْمِنِينَinnaإنإِنَّIndeed,awlāأولىأَوْلَىthe best to claim relationshipl-nāsiالناسٱلنَّاسِ(of) peoplebi-ib'rāhīmaبإبراهيمبِإِبْرَٰهِيمَwith Ibrahimlalladhīnaللذينلَلَّذِينَ(are) those whoittabaʿūhuاتبعوهٱتَّبَعُوهُfollow himwahādhāوهذاوَهَٰذَاand thisl-nabiyuالنبيٱلنَّبِىُّ[the] Prophetwa-alladhīnaوالذينوَٱلَّذِينَand those whoāmanūآمنواءَامَنُواْbelieve[d].wal-lahuواللهوَٱللَّهُAnd Allahwaliyyuوليوَلِىُّ(is) a Guardianl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَ(of) the believers.Lo! those of mankind who have the best claim to Abraham are those who followed him, and this Prophet and those who believe (with him); and Allah is the Protecting Guardian of the believers.The closest people to Abraham are those who followed him, and this Prophet and those who believe. And Allah is the Guardian of the believers.Indeed, the most worthy of Abraham among the people are those who followed him [in submission to Allāh] and this prophet [i.e., Muḥammad (ﷺ)] and those who believe [in his message]. And Allāh is the Ally[130] of the believers.Without doubt, among men, the nearest of kin to Abraham, are those who follow him, as are also this Prophet and those who believe: And Allah is the Protector of those who have faith. |
| 69 | وَدَّت طَّآئِفَةَ مِّنْ أَهْلِ ٱلْكِتَٰبِ لَوْ يُضِلُّونَكُمْ وَمَا يُضِلُّونَ إِلَّآ أَنفُسَهُمْ وَمَا يَشْعُرُونَwaddatودتوَدَّتWishedṭāifatunطائفةطَّآئِفَةٌa groupminمنمِّنْfromahliأهلأَهْلِ(the) Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Booklawلولَوْifyuḍillūnakumيضلونكميُضِلُّونَكُمْthey could lead you astray,wamāوماوَمَاand notyuḍillūnaيضلونيُضِلُّونَthey lead astrayillāإلاإِلَّآexceptanfusahumأنفسهمأَنفُسَهُمْthemselveswamāوماوَمَاand notyashʿurūnaيشعرونيَشْعُرُونَthey perceive.A party of the People of the Scripture long to make you go astray; and they make none to go astray except themselves, but they perceive not.A faction of the People of the Book wishes to mislead you [believers]; they do not mislead except themselves, but they do not realize.A faction of the People of the Scripture wish they could mislead you. But they do not mislead except themselves, and they perceive [it] not.It is the wish of a section of the People of the Book to lead you astray. But they shall lead astray (Not you), but themselves, and they do not perceive! |
| 70 | يَٰٓأَهْلَ ٱلْكِتَٰبِ لِمَ تَكْفُرُونَ بِـَٔايَٰتِ ٱللَّهِ وَأَنتُمْ تَشْهَدُونَyāahlaيا أهليَٰٓأَهْلَO Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Book!limaلملِمَWhy dotakfurūnaتكفرونتَكْفُرُونَyou denybiāyātiبآياتبِـَٔايَٰتِ[in] the Signsl-lahiاللهٱللَّهِ(of) Allahwa-antumوأنتموَأَنتُمْwhile youtashhadūnaتشهدونتَشْهَدُونَbear witness?O People of the Scripture! Why disbelieve ye in the revelations of Allah, when ye (yourselves) bear witness (to their truth)?O People of the Book, why do you disbelieve in the verses of Allah[29] while you testify [to their truth]?O People of the Scripture, why do you disbelieve in the verses of Allāh[131] while you witness [to their truth]?Ye People of the Book! Why reject ye the Signs of Allah, of which ye are (Yourselves) witnesses? |
| 71 | يَٰٓأَهْلَ ٱلْكِتَٰبِ لِمَ تَلْبِسُونَ ٱلْحَقَّ بِٱلْبَٰطِلِ وَتَكْتُمُونَ ٱلْحَقَّ وَأَنتُمْ تَعْلَمُونَyāahlaيا أهليَٰٓأَهْلَO Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Book!limaلملِمَWhytalbisūnaتلبسونتَلْبِسُونَdo you mixl-ḥaqaالحقٱلْحَقَّthe truthbil-bāṭiliبالباطلبِٱلْبَٰطِلِwith the falsehoodwataktumūnaوتكتمونوَتَكْتُمُونَand conceall-ḥaqaالحقٱلْحَقَّthe truthwa-antumوأنتموَأَنتُمْwhile youtaʿlamūnaتعلمونتَعْلَمُونَknow?O People of the Scripture! Why confound ye truth with falsehood and knowingly conceal the truth?O People of the Book, why do you mix the truth with falsehood and conceal the truth knowingly?O People of the Scripture, why do you mix [i.e., confuse] the truth with falsehood and conceal the truth while you know [it]?Ye People of the Book! Why do ye clothe Truth with falsehood, and conceal the Truth, while ye have knowledge? |
| 72 | وَقَالَت طَّآئِفَةَ مِّنْ أَهْلِ ٱلْكِتَٰبِ ءَامِنُواْ بِٱلَّذِيٓ أُنزِلَ عَلَى ٱلَّذِينَ ءَامَنُواْ وَجْهَ ٱلنَّهَارِ وَٱكْفُرُوٓاْ ءَاخِرَهُ لَعَلَّهُمْ يَرْجِعُونَwaqālatوقالتوَقَالَتAnd saidṭāifatunطائفةطَّآئِفَةٌa groupminمنمِّنْofahliأهلأَهْلِ(the) Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Book,āminūآمنواءَامِنُواْ"Believebi-alladhīبالذيبِٱلَّذِىٓin whatunzilaأنزلأُنزِلَwas revealedʿalāعلىعَلَىonalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieve[d]wajhaوجهوَجْهَ(at the) beginningl-nahāriالنهارٱلنَّهَارِ(of) the day,wa-uk'furūواكفرواوَٱكْفُرُوٓاْand rejectākhirahuآخرهءَاخِرَهُ(at) its end,laʿallahumلعلهملَعَلَّهُمْperhaps they mayyarjiʿūnaيرجعونيَرْجِعُونَreturn.And a party of the People of the Scripture say: Believe in that which hath been revealed unto those who believe at the opening of the day, and disbelieve at the end thereof, in order that they may return;A faction of the People of the Book says, “Believe in what has been sent down to the believers in the morning and reject it in the evening, so that they may return [from their faith][30].And a faction of the People of the Scripture say [to each other], "Believe in that which was revealed to the believers at the beginning of the day and reject it at its end that perhaps they will return [i.e., abandon their religion],A section of the People of the Book say: "Believe in the morning what is revealed to the believers, but reject it at the end of the day; perchance they may (themselves) Turn back; |
| 73 | وَلَا تُؤْمِنُوٓاْ إِلَّا لِمَن تَبِعَ دِينَكُمْ قُلْ إِنَّ ٱلْهُدَىٰ هُدَى ٱللَّهِ أَن يُؤْتَىٰٓ أَحَدَ مِّثْلَ مَآ أُوتِيتُمْ أَوْ يُحَآجُّوكُمْ عِندَ رَبِّكُمْ قُلْ إِنَّ ٱلْفَضْلَ بِيَدِ ٱللَّهِ يُؤْتِيهِ مَن يَشَآءُ وَٱللَّهُ وَٰسِعٌ عَلِيمَwalāولاوَلَاAnd (do) nottu'minūتؤمنواتُؤْمِنُوٓاْbelieveillāإلاإِلَّاexceptlimanلمنلِمَن(the one) whotabiʿaتبعتَبِعَfollowsdīnakumدينكمدِينَكُمْyour religion."qulقلقُلْSay,innaإنإِنَّ"Indeedl-hudāالهدىٱلْهُدَىٰthe (true) guidancehudāهدىهُدَى(is the) Guidancel-lahiاللهٱللَّهِ(of) Allah -anأنأَنlestyu'tāيؤتىيُؤْتَىٰٓis givenaḥadunأحدأَحَدٌ(to) one -mith'laمثلمِّثْلَ(the) likemāمامَآ(of) whatūtītumأوتيتمأُوتِيتُمْwas given to youawأوأَوْoryuḥājjūkumيحاجوكميُحَآجُّوكُمْthey may argue with youʿindaعندعِندَnearrabbikumربكمرَبِّكُمْyour Lord."qulقلقُلْSay,innaإنإِنَّ"Indeed,l-faḍlaالفضلٱلْفَضْلَthe Bountybiyadiبيدبِيَدِ(is) in the Handl-lahiاللهٱللَّهِ(of) Allah.yu'tīhiيؤتيهيُؤْتِيهِHe gives itmanمنمَن(to) whomyashāuيشاءيَشَآءُHe wills,wal-lahuواللهوَٱللَّهُand Allahwāsiʿunواسعوَٰسِعٌ(is) All-Encompassing,ʿalīmunعليمعَلِيمٌAll-Knowing."And believe not save in one who followeth your religion - Say (O Muhammad): Lo! the guidance is Allah's Guidance - that anyone is given the like of that which was given unto you or that they may argue with you in the presence of their Lord. Say (O Muhammad): Lo! the bounty is in Allah's hand. He bestoweth it on whom He will. Allah is All-Embracing, All-Knowing.And do not believe in anyone except those who follow your religion.” Say, “The guidance is the guidance of Allah.” [They say,] Lest someone may be given similar to what you have been given or argue with you before your Lord[31]. Say, “All bounty is in the Hand of Allah; He grants it to whom He wills. And Allah is All-Encompassing, All-Knowing.”And do not trust except those who follow your religion." Say, "Indeed, the [true] guidance is the guidance of Allāh. [Do you fear] lest someone be given [knowledge] like you were given or that they would [thereby] argue with you before your Lord?" Say, "Indeed, [all] bounty is in the hand[132] of Allāh - He grants it to whom He wills. And Allāh is all-Encompassing and Wise.""And believe no one unless he follows your religion." Say: "True guidance is the Guidance of Allah: (Fear ye) Lest a revelation be sent to someone (else) Like unto that which was sent unto you? or that those (Receiving such revelation) should engage you in argument before your Lord?" Say: "All bounties are in the hand of Allah: He granteth them to whom He pleaseth: And Allah careth for all, and He knoweth all things." |
| 74 | يَخْتَصُّ بِرَحْمَتِهِۦ مَن يَشَآءُ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِyakhtaṣṣuيختصيَخْتَصُّHe choosesbiraḥmatihiبرحمتهبِرَحْمَتِهِۦfor His MercymanمنمَنwhomyashāuيشاءيَشَآءُHe wills.wal-lahuواللهوَٱللَّهُAnd Allahdhūذوذُو(is) the Possessorl-faḍliالفضلٱلْفَضْلِ(of) Bounty -l-ʿaẓīmiالعظيمٱلْعَظِيمِ[the] great.He selecteth for His mercy whom He will. Allah is of Infinite Bounty.He chooses for His mercy whom He wills; for Allah is the Possessor of great bounty.”He selects for His mercy whom He wills. And Allāh is the possessor of great bounty.For His Mercy He specially chooseth whom He pleaseth; for Allah is the Lord of bounties unbounded. |
| 75 | ۞ وَمِنْ أَهْلِ ٱلْكِتَٰبِ مَنْ إِن تَأْمَنْهُ بِقِنطَارٖ يُؤَدِّهِۦٓ إِلَيْكَ وَمِنْهُم مَّنْ إِن تَأْمَنْهُ بِدِينَارٖ لَّا يُؤَدِّهِۦٓ إِلَيْكَ إِلَّا مَا دُمْتَ عَلَيْهِ قَآئِمٗا ذَٰلِكَ بِأَنَّهُمْ قَالُواْ لَيْسَ عَلَيْنَا فِي ٱلْأُمِّيِّـنَ سَبِيلَ وَيَقُولُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ وَهُمْ يَعْلَمُونَwaminومنوَمِنْAnd fromahliأهلأَهْلِ(the) Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Bookmanمنمَنْ(is he) who,inإنإِنiftamanhuتأمنهتَأْمَنْهُyou entrust himbiqinṭārinبقنطاربِقِنطَارٍwith a great amount of wealthyu-addihiيؤدهيُؤَدِّهِۦٓhe will return itilaykaإليكإِلَيْكَto you.wamin'humومنهموَمِنْهُمAnd from themmanمنمَّنْ(is he) who,inإنإِنiftamanhuتأمنهتَأْمَنْهُyou entrust himbidīnārinبديناربِدِينَارٍwith a single coinlāلالَّاnotyu-addihiيؤدهيُؤَدِّهِۦٓhe will return itilaykaإليكإِلَيْكَto youillāإلاإِلَّاexceptmāمامَاthatdum'taدمتدُمْتَyou keep constantlyʿalayhiعليهعَلَيْهِover himqāimanقائماقَآئِمًاstanding.dhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(is) because theyqālūقالواقَالُواْsaid,laysaليسلَيْسَ"Notʿalaynāعليناعَلَيْنَاon usfīفيفِىconcerningl-umiyīnaالأميينٱلْأُمِّيِّۦنَthe unlettered peoplesabīlunسبيلسَبِيلٌany [way] (accountability)."wayaqūlūnaويقولونوَيَقُولُونَAnd they sayʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllahl-kadhibaالكذبٱلْكَذِبَthe liewahumوهموَهُمْwhile theyyaʿlamūnaيعلمونيَعْلَمُونَknow.Among the People of the Scripture there is he who, if thou trust him with a weight of treasure, will return it to thee. And among them there is he who, if thou trust him with a piece of gold, will not return it to thee unless thou keep standing over him. That is because they say: We have no duty to the Gentiles. They speak a lie concerning Allah knowingly.And among the People of the Book are some who, if you entrust with a heap of gold, will return it to you; yet there are others who, if you entrust with a single coin of gold, will not return it to you unless you keep standing over them. This is because they say, “We are under no obligation towards the Gentiles[32].” And they tell lies about Allah knowingly.And among the People of the Scripture is he who, if you entrust him with a great amount [of wealth], he will return it to you. And among them is he who, if you entrust him with a [single] coin, he will not return it to you unless you are constantly standing over him [demanding it]. That is because they say, "There is no blame upon us concerning the unlearned."[133] And they speak untruth about Allāh while they know [it].Among the People of the Book are some who, if entrusted with a hoard of gold, will (readily) pay it back; others, who, if entrusted with a single silver coin, will not repay it unless thou constantly stoodest demanding, because, they say, "there is no call on us (to keep faith) with these ignorant (Pagans)." but they tell a lie against Allah, and (well) they know it. |
| 76 | بَلَىٰۚ مَنْ أَوْفَىٰ بِعَهْدِهِۦ وَٱتَّقَىٰ فَإِنَّ ٱللَّهَ يُحِبُّ ٱلْمُتَّقِينَbalāبلىبَلَىٰNay,manمنمَنْwhoeverawfāأوفىأَوْفَىٰfulfillsbiʿahdihiبعهدهبِعَهْدِهِۦhis covenantwa-ittaqāواتقىوَٱتَّقَىٰand fears (Allah),fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahyuḥibbuيحبيُحِبُّlovesl-mutaqīnaالمتقينٱلْمُتَّقِينَthose who fear (Him).Nay, but (the chosen of Allah is) he who fulfilleth his pledge and wardeth off (evil); for lo! Allah loveth those who ward off (evil).But those who fulfill their covenant and fear Allah, surely Allah loves those who fear Him.But yes, whoever fulfills his commitment and fears Allāh - then indeed, Allāh loves those who fear Him.Nay.- Those that keep their plighted faith and act aright,-verily Allah loves those who act aright. |
| 77 | إِنَّ ٱلَّذِينَ يَشْتَرُونَ بِعَهْدِ ٱللَّهِ وَأَيْمَٰنِهِمْ ثَمَنٗا قَلِيلًا أُوْلَٰٓئِكَ لَا خَلَٰقَ لَهُمْ فِي ٱلْأٓخِرَةِ وَلَا يُكَلِّمُهُمُ ٱللَّهُ وَلَا يَنظُرُ إِلَيْهِمْ يَوْمَ ٱلْقِيَٰمَةِ وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyashtarūnaيشترونيَشْتَرُونَexchangebiʿahdiبعهدبِعَهْدِ(the) Covenantl-lahiاللهٱللَّهِ(of) Allahwa-aymānihimوأيمانهموَأَيْمَٰنِهِمْand their oathsthamananثمناثَمَنًا(for) a priceqalīlanقليلاقَلِيلًاlittle,ulāikaأولئكأُوْلَٰٓئِكَthose -lāلالَاnokhalāqaخلاقخَلَٰقَsharelahumلهملَهُمْfor themfīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterwalāولاوَلَاand notyukallimuhumuيكلمهميُكَلِّمُهُمُwill speak to theml-lahuاللهٱللَّهُAllah,walāولاوَلَاand notyanẓuruينظريَنظُرُlookilayhimإليهمإِلَيْهِمْat themyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrectionwalāولاوَلَاand notyuzakkīhimيزكيهميُزَكِّيهِمْpurify them,walahumولهموَلَهُمْand for themʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful.Lo! those who purchase a small gain at the cost of Allah's covenant and their oaths, they have no portion in the Hereafter. Allah will neither speak to them nor look upon them on the Day of Resurrection, nor will He make them grow. Theirs will be a painful doom.Those who trade the covenant of Allah and their oaths[33] for a small price, they will have no share in the Hereafter. Allah will neither speak to them, nor look at them on the Day of Resurrection, nor will He purify them, and for them there will be a painful punishment.Indeed, those who exchange the covenant of Allāh and their [own] oaths for a small price will have no share in the Hereafter, and Allāh will not speak to them or look at them on the Day of Resurrection, nor will He purify them; and they will have a painful punishment.As for those who sell the faith they owe to Allah and their own plighted word for a small price, they shall have no portion in the Hereafter: Nor will Allah (Deign to) speak to them or look at them on the Day of Judgment, nor will He cleans them (of sin): They shall have a grievous penalty. |
| 78 | وَإِنَّ مِنْهُمْ لَفَرِيقٗا يَلْوُنَ أَلْسِنَتَهُم بِٱلْكِتَٰبِ لِتَحْسَبُوهُ مِنَ ٱلْكِتَٰبِ وَمَا هُوَ مِنَ ٱلْكِتَٰبِ وَيَقُولُونَ هُوَ مِنْ عِندِ ٱللَّهِ وَمَا هُوَ مِنْ عِندِ ٱللَّهِۖ وَيَقُولُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ وَهُمْ يَعْلَمُونَwa-innaوإنوَإِنَّAnd indeed,min'humمنهممِنْهُمْamong themlafarīqanلفريقالَفَرِيقًاsurely (is) a group -yalwūnaيلوونيَلْوُنَthey distortalsinatahumألسنتهمأَلْسِنَتَهُمtheir tonguesbil-kitābiبالكتاببِٱلْكِتَٰبِin (reciting) the Booklitaḥsabūhuلتحسبوهلِتَحْسَبُوهُso that you may think itminaمنمِنَ(is) froml-kitābiالكتابٱلْكِتَٰبِthe Bookwamāوماوَمَاand nothuwaهوهُوَitminaمنمِنَ(is) froml-kitābiالكتابٱلْكِتَٰبِthe Book.wayaqūlūnaويقولونوَيَقُولُونَAnd they say,huwaهوهُوَ"Itminمنمِنْ(is)ʿindiعندعِندِfroml-lahiاللهٱللَّهِAllah."wamāوماوَمَاBut nothuwaهوهُوَitminمنمِنْ(is)ʿindiعندعِندِfroml-lahiاللهٱللَّهِAllah.wayaqūlūnaويقولونوَيَقُولُونَAnd they sayʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllahl-kadhibaالكذبٱلْكَذِبَthe liewahumوهموَهُمْwhile theyyaʿlamūnaيعلمونيَعْلَمُونَknow.And lo! there is a party of them who distort the Scripture with their tongues, that ye may think that what they say is from the Scripture, when it is not from the Scripture. And they say: It is from Allah, when it is not from Allah; and they speak a lie concerning Allah knowingly.And there are some among them who alter the Scripture[34] with their tongues so that you may think it is part of the Scripture, while it is not part of the Scripture; and they say, “It is from Allah,” while it is not from Allah. And they tell lies about Allah knowingly.And indeed, there is among them a party who alter the Scripture with their tongues so you may think it is from the Scripture, but it is not from the Scripture. And they say, "This is from Allāh," but it is not from Allāh. And they speak untruth about Allāh while they know.There is among them a section who distort the Book with their tongues: (As they read) you would think it is a part of the Book, but it is no part of the Book; and they say, "That is from Allah," but it is not from Allah: It is they who tell a lie against Allah, and (well) they know it! |
| 79 | مَا كَانَ لِبَشَرٍ أَن يُؤْتِيَهُ ٱللَّهُ ٱلْكِتَٰبَ وَٱلْحُكْمَ وَٱلنُّبُوَّةَ ثُمَّ يَقُولَ لِلنَّاسِ كُونُواْ عِبَادٗا لِّي مِن دُونِ ٱللَّهِ وَلَٰكِن كُونُواْ رَبَّٰنِيِّـنَ بِمَا كُنتُمْ تُعَلِّمُونَ ٱلْكِتَٰبَ وَبِمَا كُنتُمْ تَدْرُسُونَmāمامَاNotkānaكانكَانَislibasharinلبشرلِبَشَرٍfor a humananأنأَنthatyu'tiyahuيؤتيهيُؤْتِيَهُgives himl-lahuاللهٱللَّهُAllahl-kitābaالكتابٱلْكِتَٰبَthe Book,wal-ḥuk'maوالحكموَٱلْحُكْمَand the wisdom,wal-nubuwataوالنبوةوَٱلنُّبُوَّةَand the Prophethood,thummaثمثُمَّthenyaqūlaيقوليَقُولَhe sayslilnnāsiللناسلِلنَّاسِto the people,kūnūكونواكُونُواْ"Beʿibādanعباداعِبَادًاworshipperslīليلِّىof meminمنمِنfromdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllah,walākinولكنوَلَٰكِنbut (would say)kūnūكونواكُونُواْ"Berabbāniyyīnaربانيينرَبَّٰنِيِّۦنَworshippers of the Lordbimāبمابِمَاbecausekuntumكنتمكُنتُمْyou have beentuʿallimūnaتعلمونتُعَلِّمُونَteachingl-kitābaالكتابٱلْكِتَٰبَthe Bookwabimāوبماوَبِمَاand becausekuntumكنتمكُنتُمْyou have beentadrusūnaتدرسونتَدْرُسُونَstudying (it)."It is not (possible) for any human being unto whom Allah had given the Scripture and wisdom and the prophethood that he should afterwards have said unto mankind: Be slaves of me instead of Allah; but (what he said was): Be ye faithful servants of the Lord by virtue of your constant teaching of the Scripture and of your constant study thereof.It is not for a human being whom Allah has given the Scripture, wisdom, and prophethood to say to the people, “Be my worshipers instead of Allah.” Rather, he would say, “Be devoted servants of your Lord because of your teaching of the Scripture and because of your study thereof.”It is not for a human [prophet][134] that Allāh should give him the Scripture[135] and authority and prophethood and then he would say to the people, "Be servants to me rather than Allāh," but [instead, he would say], "Be pious scholars of the Lord because of what you have taught of the Scripture and because of what you have studied."It is not (possible) that a man, to whom is given the Book, and Wisdom, and the prophetic office, should say to people: "Be ye my worshippers rather than Allah's": on the contrary (He would say) "Be ye worshippers of Him Who is truly the Cherisher of all: For ye have taught the Book and ye have studied it earnestly." |
| 80 | وَلَا يَأْمُرَكُمْ أَن تَتَّخِذُواْ ٱلْمَلَٰٓئِكَةَ وَٱلنَّبِيِّـنَ أَرْبَابًاۚ أَيَأْمُرُكُم بِٱلْكُفْرِ بَعْدَ إِذْ أَنتُم مُّسْلِمُونَwalāولاوَلَاAnd notyamurakumيأمركميَأْمُرَكُمْhe will order youanأنأَنthattattakhidhūتتخذواتَتَّخِذُواْyou takel-malāikataالملائكةٱلْمَلَٰٓئِكَةَthe Angels,wal-nabiyīnaوالنبيينوَٱلنَّبِيِّۦنَand the Prophetsarbābanأرباباأَرْبَابًا(as) lords.ayamurukumأيأمركمأَيَأْمُرُكُمWould he order youbil-kuf'riبالكفربِٱلْكُفْرِto [the] disbeliefbaʿdaبعدبَعْدَafteridhإذإِذْ[when]antumأنتمأَنتُمyou (have become)mus'limūnaمسلمونمُّسْلِمُونَMuslims?And he commanded you not that ye should take the angels and the prophets for lords. Would he command you to disbelieve after ye had surrendered (to Allah)?Nor would he order you to take angels and prophets as lords[35]. Would he order you to disbelieve after you have submitted to Allah [as Muslims]?Nor could he order you to take the angels and prophets as lords. Would he order you to disbelief after you had been Muslims?Nor would he instruct you to take angels and prophets for Lords and patrons. What! would he bid you to unbelief after ye have bowed your will (To Allah in Islam)? |
| 81 | وَإِذْ أَخَذَ ٱللَّهُ مِيثَٰقَ ٱلنَّبِيِّـنَ لَمَآ ءَاتَيْتُكُم مِّن كِتَٰبٖ وَحِكْمَةٖ ثُمَّ جَآءَكُمْ رَسُولَ مُّصَدِّقَ لِّمَا مَعَكُمْ لَتُؤْمِنُنَّ بِهِۦ وَلَتَنصُرُنَّهُۚ قَالَ ءَأَقْرَرْتُمْ وَأَخَذْتُمْ عَلَىٰ ذَٰلِكُمْ إِصْرِيۖ قَالُوٓاْ أَقْرَرْنَاۚ قَالَ فَٱشْهَدُواْ وَأَنَا مَعَكُم مِّنَ ٱلشَّٰهِدِينَwa-idhوإذوَإِذْAnd whenakhadhaأخذأَخَذَtookl-lahuاللهٱللَّهُAllahmīthāqaميثاقمِيثَٰقَcovenantl-nabiyīnaالنبيينٱلنَّبِيِّۦنَ(of) the Prophets,lamāلمالَمَآ"Certainly, whateverātaytukumآتيتكمءَاتَيْتُكُمI (have) given youminمنمِّنofkitābinكتابكِتَٰبٍ(the) Bookwaḥik'matinوحكمةوَحِكْمَةٍand wisdomthummaثمثُمَّthenjāakumجاءكمجَآءَكُمْcomes to yourasūlunرسولرَسُولٌa Messengermuṣaddiqunمصدقمُّصَدِّقٌconfirminglimāلمالِّمَاthat whichmaʿakumمعكممَعَكُمْ(is) with you,latu'minunnaلتؤمننلَتُؤْمِنُنَّyou must believebihiبهبِهِۦin himwalatanṣurunnahuولتنصرنهوَلَتَنصُرُنَّهُand you must help him."qālaقالقَالَHe said,a-aqrartumأأقررتمءَأَقْرَرْتُمْ"Do you affirmwa-akhadhtumوأخذتموَأَخَذْتُمْand takeʿalāعلىعَلَىٰondhālikumذلكمذَٰلِكُمْthat (condition)iṣ'rīإصريإِصْرِىMy Covenant?"qālūقالواقَالُوٓاْThey said,aqrarnāأقررناأَقْرَرْنَا"We affirm."qālaقالقَالَHe said,fa-ish'hadūفاشهدوافَٱشْهَدُواْ"Then bear witness,wa-anāوأناوَأَنَاand I (am)maʿakumمعكممَعَكُمwith youminaمنمِّنَamongl-shāhidīnaالشاهدينٱلشَّٰهِدِينَthe witnesses."When Allah made (His) covenant with the prophets, (He said): Behold that which I have given you of the Scripture and knowledge. And afterward there will come unto you a messenger, confirming that which ye possess. Ye shall believe in him and ye shall help him. He said: Do ye agree, and will ye take up My burden (which I lay upon you) in this (matter)? They answered: We agree. He said: Then bear ye witness. I will be a witness with you.And [remember] when Allah took the covenant[36] of the prophets, [saying], “After I have given you the Book and wisdom, if there comes to you a messenger[37] confirming what is with you, then you must believe in him and support him.” Allah said, “Do you affirm this covenant and accept this commitment?” They said, “Yes, we do.” He said, “Then bear witness and I am with you among the witnesses.”And [recall, O People of the Scripture], when Allāh took the covenant of the prophets, [saying], "Whatever I give you of the Scripture and wisdom and then there comes to you a messenger confirming what is with you, you [must] believe in him and support him." [Allāh] said, "Have you acknowledged and taken upon that My commitment?"[136] They said, "We have acknowledged it." He said, "Then bear witness, and I am with you among the witnesses."Behold! Allah took the covenant of the prophets, saying: "I give you a Book and Wisdom; then comes to you a messenger, confirming what is with you; do ye believe in him and render him help." Allah said: "Do ye agree, and take this my Covenant as binding on you?" They said: "We agree." He said: "Then bear witness, and I am with you among the witnesses." |
| 82 | فَمَن تَوَلَّىٰ بَعْدَ ذَٰلِكَ فَأُوْلَٰٓئِكَ هُمُ ٱلْفَٰسِقُونَfamanفمنفَمَنThen whoevertawallāتولىتَوَلَّىٰturns awaybaʿdaبعدبَعْدَafterdhālikaذلكذَٰلِكَthat,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosehumuهمهُمُtheyl-fāsiqūnaالفاسقونٱلْفَٰسِقُونَ(are) the defiantly disobedient.Then whosoever after this shall turn away: they will be miscreants.Whoever turns away after this, it is they who are the rebellious.And whoever turned away after that - they were the defiantly disobedient.If any turn back after this, they are perverted transgressors. |
| 83 | أَفَغَيْرَ دِينِ ٱللَّهِ يَبْغُونَ وَلَهُٓ أَسْلَمَ مَن فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ طَوْعٗا وَكَرْهٗا وَإِلَيْهِ يُرْجَعُونَafaghayraأفغيرأَفَغَيْرَSo is (it) other thandīniديندِينِ(the) religionl-lahiاللهٱللَّهِ(of) Allahyabghūnaيبغونيَبْغُونَthey seek?walahuولهوَلَهُٓWhile to Himaslamaأسلمأَسْلَمَ(have) submittedmanمنمَنwhateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,ṭawʿanطوعاطَوْعًاwillinglywakarhanوكرهاوَكَرْهًاor unwillingly,wa-ilayhiوإليهوَإِلَيْهِand towards Himyur'jaʿūnaيرجعونيُرْجَعُونَthey will be returned.Seek they other than the religion of Allah, when unto Him submitteth whosoever is in the heavens and the earth, willingly or unwillingly, and unto Him they will be returned.Do they seek other than the religion of Allah, whereas to Him submit all those in the heavens and on earth, willingly or unwilling, and to Him they will return?So is it other than the religion of Allāh they desire, while to Him have submitted [all] those within the heavens and earth, willingly or by compulsion, and to Him they will be returned?Do they seek for other than the Religion of Allah?-while all creatures in the heavens and on earth have, willing or unwilling, bowed to His Will (Accepted Islam), and to Him shall they all be brought back. |
| 84 | قُلْ ءَامَنَّا بِٱللَّهِ وَمَآ أُنزِلَ عَلَيْنَا وَمَآ أُنزِلَ عَلَىٰٓ إِبْرَٰهِيمَ وَإِسْمَٰعِيلَ وَإِسْحَٰقَ وَيَعْقُوبَ وَٱلْأَسْبَاطِ وَمَآ أُوتِيَ مُوسَىٰ وَعِيسَىٰ وَٱلنَّبِيُّونَ مِن رَّبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٖ مِّنْهُمْ وَنَحْنُ لَهُ مُسْلِمُونَqulقلقُلْSay,āmannāآمناءَامَنَّا"We believedbil-lahiباللهبِٱللَّهِin Allahwamāوماوَمَآand whatunzilaأنزلأُنزِلَ(is) revealedʿalaynāعليناعَلَيْنَاon uswamāوماوَمَآand whatunzilaأنزلأُنزِلَwas revealedʿalāعلىعَلَىٰٓonib'rāhīmaإبراهيمإِبْرَٰهِيمَIbrahim,wa-is'māʿīlaوإسماعيلوَإِسْمَٰعِيلَand Ishmael,wa-is'ḥāqaوإسحاقوَإِسْحَٰقَand Isaac,wayaʿqūbaويعقوبوَيَعْقُوبَand Yaqub,wal-asbāṭiوالأسباطوَٱلْأَسْبَاطِand the descendentswamāوماوَمَآand whatūtiyaأوتيأُوتِىَwas givenmūsāموسىمُوسَىٰ(to) Musa,waʿīsāوعيسىوَعِيسَىٰand Isa,wal-nabiyūnaوالنبيونوَٱلنَّبِيُّونَand the Prophetsminمنمِنfromrabbihimربهمرَّبِّهِمْtheir Lord.lāلالَاNotnufarriquنفرقنُفَرِّقُwe make distinctionbaynaبينبَيْنَbetweenaḥadinأحدأَحَدٍanymin'humمنهممِّنْهُمْof themwanaḥnuونحنوَنَحْنُand welahuلهلَهُto Himmus'limūnaمسلمونمُسْلِمُونَ(are) submissive.Say (O Muhammad): We believe in Allah and that which is revealed unto us and that which was revealed unto Abraham and Ishmael and Isaac and Jacob and the tribes, and that which was vouchsafed unto Moses and Jesus and the prophets from their Lord. We make no distinction between any of them, and unto Him we have surrendered.Say, “We believe in Allah and what has been sent down to us and what was sent down to Abraham, Ishmael, Isaac, Jacob, and his descendants, and what was given to Moses, Jesus, and other prophets from their Lord; we make no distinction between any of them, and to Him we submit.”Say, "We have believed in Allāh and in what was revealed to us and what was revealed to Abraham, Ishmael, Isaac, Jacob, and the Descendants [al-Asbāṭ], and in what was given to Moses and Jesus and to the prophets from their Lord. We make no distinction between any of them, and we are Muslims [submitting] to Him."Say: "We believe in Allah, and in what has been revealed to us and what was revealed to Abraham, Isma'il, Isaac, Jacob, and the Tribes, and in (the Books) given to Moses, Jesus, and the prophets, from their Lord: We make no distinction between one and another among them, and to Allah do we bow our will (in Islam)." |
| 85 | وَمَن يَبْتَغِ غَيْرَ ٱلْإِسْلَٰمِ دِينٗا فَلَن يُقْبَلَ مِنْهُ وَهُوَ فِي ٱلْأٓخِرَةِ مِنَ ٱلْخَٰسِرِينَwamanومنوَمَنAnd whoeveryabtaghiيبتغيَبْتَغِseeksghayraغيرغَيْرَother thanl-is'lāmiالإسلامٱلْإِسْلَٰمِ[the] Islamdīnanدينادِينًا(as) religionfalanفلنفَلَنthen neveryuq'balaيقبليُقْبَلَwill be acceptedmin'huمنهمِنْهُfrom him,wahuwaوهووَهُوَand hefīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafter,minaمنمِنَ(will be) froml-khāsirīnaالخاسرينٱلْخَٰسِرِينَthe losers.And whoso seeketh as religion other than the Surrender (to Allah) it will not be accepted from him, and he will be a loser in the Hereafter.Anyone who seeks a religion other than Islam, never will it be accepted from him; and in the Hereafter he will be among the losers.And whoever desires other than Islām as religion - never will it be accepted from him, and he, in the Hereafter, will be among the losers.If anyone desires a religion other than Islam (submission to Allah), never will it be accepted of him; and in the Hereafter He will be in the ranks of those who have lost (All spiritual good). |
| 86 | كَيْفَ يَهْدِي ٱللَّهُ قَوْمٗا كَفَرُواْ بَعْدَ إِيمَٰنِهِمْ وَشَهِدُوٓاْ أَنَّ ٱلرَّسُولَ حَقَّ وَجَآءَهُمُ ٱلْبَيِّنَٰتُۚ وَٱللَّهُ لَا يَهْدِي ٱلْقَوْمَ ٱلظَّٰلِمِينَkayfaكيفكَيْفَHowyahdīيهدييَهْدِى(shall) guidel-lahuاللهٱللَّهُAllahqawmanقوماقَوْمًاa peoplekafarūكفرواكَفَرُواْ(who) disbelievedbaʿdaبعدبَعْدَafterīmānihimإيمانهمإِيمَٰنِهِمْtheir beliefwashahidūوشهدواوَشَهِدُوٓاْand (had) witnessedannaأنأَنَّthatl-rasūlaالرسولٱلرَّسُولَthe Messengerḥaqqunحقحَقٌّ(is) true,wajāahumuوجاءهموَجَآءَهُمُand came to theml-bayinātuالبيناتٱلْبَيِّنَٰتُthe clear proofs?wal-lahuواللهوَٱللَّهُAnd Allahlāلالَا(does) notyahdīيهدييَهْدِىguidel-qawmaالقومٱلْقَوْمَthe peoplel-ẓālimīnaالظالمينٱلظَّٰلِمِينَ[the] wrongdoers.How shall Allah guide a people who disbelieved after their belief and (after) they bore witness that the messenger is true and after clear proofs (of Allah's Sovereignty) had come unto them. And Allah guideth not wrongdoing folk.How would Allah guide a people who disbelieved after having believed and testified that the Messenger was true, and the clear signs had come to them? For Allah does not guide the wrongdoing people.How shall Allāh guide a people who disbelieved after their belief and had witnessed that the Messenger is true and clear signs had come to them? And Allāh does not guide the wrongdoing people.How shall Allah Guide those who reject Faith after they accepted it and bore witness that the Messenger was true and that Clear Signs had come unto them? but Allah guides not a people unjust. |
| 87 | أُوْلَٰٓئِكَ جَزَآؤُهُمْ أَنَّ عَلَيْهِمْ لَعْنَةَ ٱللَّهِ وَٱلْمَلَٰٓئِكَةِ وَٱلنَّاسِ أَجْمَعِينَulāikaأولئكأُوْلَٰٓئِكَThose -jazāuhumجزاؤهمجَزَآؤُهُمْtheir recompense,annaأنأَنَّthatʿalayhimعليهمعَلَيْهِمْon themlaʿnataلعنةلَعْنَةَ(is the) cursel-lahiاللهٱللَّهِ(of) Allahwal-malāikatiوالملائكةوَٱلْمَلَٰٓئِكَةِand the Angelswal-nāsiوالناسوَٱلنَّاسِand the peopleajmaʿīnaأجمعينأَجْمَعِينَall together.As for such, their guerdon is that on them rests the curse of Allah and of angels and of men combined.The punishment of such people is that they are cursed by Allah, the angels, and all mankind.Those - their recompense will be that upon them is the curse of Allāh and the angels and the people, all together,Of such the reward is that on them (rests) the curse of Allah, of His angels, and of all mankind;- |
| 88 | خَٰلِدِينَ فِيهَا لَا يُخَفَّفُ عَنْهُمُ ٱلْعَذَابُ وَلَا هُمْ يُنظَرُونَkhālidīnaخالدينخَٰلِدِينَ(They will) abide foreverfīhāفيهافِيهَاin it.lāلالَاNotyukhaffafuيخففيُخَفَّفُwill be lightenedʿanhumuعنهمعَنْهُمُfor theml-ʿadhābuالعذابٱلْعَذَابُthe punishmentwalāولاوَلَاand nothumهمهُمْtheyyunẓarūnaينظرونيُنظَرُونَwill be reprieved.They will abide therein. Their doom will not be lightened, neither will they be reprieved;They will abide therein forever. Their punishment will neither be lightened, nor will they be given respite,Abiding eternally therein. The punishment will not be lightened for them, nor will they be reprieved,In that will they dwell; nor will their penalty be lightened, nor respite be (their lot);- |
| 89 | إِلَّا ٱلَّذِينَ تَابُواْ مِنۢ بَعْدِ ذَٰلِكَ وَأَصْلَحُواْ فَإِنَّ ٱللَّهَ غَفُورَ رَّحِيمٌillāإلاإِلَّاExceptalladhīnaالذينٱلَّذِينَthose whotābūتابواتَابُواْrepentminمنمِنۢfrombaʿdiبعدبَعْدِafterdhālikaذلكذَٰلِكَthat,wa-aṣlaḥūوأصلحواوَأَصْلَحُواْand reform[ed] themselves.fa-innaفإنفَإِنَّThen indeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.Save those who afterward repent and do right. Lo! Allah is Forgiving, Merciful.except those who repent after that and mend their ways[38], for Allah is All-Forgiving, Most Merciful.Except for those who repent after that[137] and correct themselves. For indeed, Allāh is Forgiving and Merciful.Except for those that repent (Even) after that, and make amends; for verily Allah is Oft-Forgiving, Most Merciful. |
| 90 | إِنَّ ٱلَّذِينَ كَفَرُواْ بَعْدَ إِيمَٰنِهِمْ ثُمَّ ٱزْدَادُواْ كُفْرٗا لَّن تُقْبَلَ تَوْبَتُهُمْ وَأُوْلَٰٓئِكَ هُمُ ٱلضَّآلُّونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedbaʿdaبعدبَعْدَafterīmānihimإيمانهمإِيمَٰنِهِمْtheir beliefthummaثمثُمَّtheniz'dādūازدادواٱزْدَادُواْthey increasedkuf'ranكفراكُفْرًا(in) disbelieflanلنلَّنnevertuq'balaتقبلتُقْبَلَwill be acceptedtawbatuhumتوبتهمتَوْبَتُهُمْtheir repentance,wa-ulāikaوأولئكوَأُوْلَٰٓئِكَand those -humuهمهُمُtheyl-ḍālūnaالضالونٱلضَّآلُّونَ(are) those who have gone astray.Lo! those who disbelieve after their (profession of) belief, and afterward grow violent in disbelief: their repentance will not be accepted. And such are those who are astray.But those who disbelieve after having believed then increase in disbelief, never will their repentance be accepted; it is they who have gone astray.Indeed, those who disbelieve [i.e., reject the message] after their belief and then increase in disbelief - never will their [claimed] repentance be accepted, and they are the ones astray.But those who reject Faith after they accepted it, and then go on adding to their defiance of Faith,- never will their repentance be accepted; for they are those who have (of set purpose) gone astray. |
| 91 | إِنَّ ٱلَّذِينَ كَفَرُواْ وَمَاتُواْ وَهُمْ كُفَّارَ فَلَن يُقْبَلَ مِنْ أَحَدِهِم مِّلْءُ ٱلْأَرْضِ ذَهَبٗا وَلَوِ ٱفْتَدَىٰ بِهِۦٓ أُوْلَٰٓئِكَ لَهُمْ عَذَابٌ أَلِيمَ وَمَا لَهُم مِّن نَّٰصِرِينَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve[d]wamātūوماتواوَمَاتُواْand diedwahumوهموَهُمْwhile theykuffārunكفاركُفَّارٌ(are) disbelievers,falanفلنفَلَنthen neveryuq'balaيقبليُقْبَلَwill be acceptedminمنمِنْfromaḥadihimأحدهمأَحَدِهِمany one of themmil'uملءمِّلْءُfulll-arḍiالأرضٱلْأَرْضِearthdhahabanذهباذَهَبًا(of) goldwalawiولووَلَوِ[and] (even) ifif'tadāافتدىٱفْتَدَىٰhe offered as ransombihiبهبِهِۦٓit.ulāikaأولئكأُوْلَٰٓئِكَThose -lahumلهملَهُمْfor themʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainfulwamāوماوَمَاand notlahumلهملَهُم(will be) for themminمنمِّنanynāṣirīnaناصريننَّٰصِرِينَhelpers.Lo! those who disbelieve, and die in disbelief, the (whole) earth full of gold would not be accepted from such an one if it were offered as a ransom (for his soul). Theirs will be a painful doom and they will have no helpers.Those who disbelieve and die as disbelievers, even an earth full of gold will never be accepted from any of them, if offered as ransom[39]. For such people there will be a painful punishment, and they will have no helpers.Indeed, those who disbelieve and die while they are disbelievers - never would the [whole] capacity of the earth in gold be accepted from one of them if he would [seek to] ransom himself with it. For those there will be a painful punishment, and they will have no helpers.As to those who reject Faith, and die rejecting,- never would be accepted from any such as much gold as the earth contains, though they should offer it for ransom. For such is (in store) a penalty grievous, and they will find no helpers. |
| 92 | لَن تَنَالُواْ ٱلْبِرَّ حَتَّىٰ تُنفِقُواْ مِمَّا تُحِبُّونَۚ وَمَا تُنفِقُواْ مِن شَيْءٖ فَإِنَّ ٱللَّهَ بِهِۦ عَلِيمَlanلنلَنNevertanālūتنالواتَنَالُواْwill you attainl-biraالبرٱلْبِرَّ[the] righteousnessḥattāحتىحَتَّىٰuntiltunfiqūتنفقواتُنفِقُواْyou spendmimmāممامِمَّاfrom whattuḥibbūnaتحبونتُحِبُّونَyou love.wamāوماوَمَاAnd whatevertunfiqūتنفقواتُنفِقُواْyou spendminمنمِنofshayinشيءشَىْءٍa thingfa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahbihiبهبِهِۦof itʿalīmunعليمعَلِيمٌ(is) All-Knowing.Ye will not attain unto piety until ye spend of that which ye love. And whatsoever ye spend, Allah is Aware thereof.You will never attain righteousness[40] until you spend in charity from what you love. Whatever you spend, Allah is All-Knowing of it.Never will you attain the good [reward][138] until you spend [in the way of Allāh] from that which you love. And whatever you spend - indeed, Allāh is Knowing of it.By no means shall ye attain righteousness unless ye give (freely) of that which ye love; and whatever ye give, of a truth Allah knoweth it well. |
| 93 | ۞ كُلُّ ٱلطَّعَامِ كَانَ حِلّٗا لِّبَنِيٓ إِسْرَٰٓءِيلَ إِلَّا مَا حَرَّمَ إِسْرَٰٓءِيلُ عَلَىٰ نَفْسِهِۦ مِن قَبْلِ أَن تُنَزَّلَ ٱلتَّوْرَىٰةُۚ قُلْ فَأْتُواْ بِٱلتَّوْرَىٰةِ فَٱتْلُوهَآ إِن كُنتُمْ صَٰدِقِينَkulluكلكُلُّAlll-ṭaʿāmiالطعامٱلطَّعَامِ[the] foodkānaكانكَانَwasḥillanحلاحِلًّاlawfullibanīلبنيلِّبَنِىٓfor (the) Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israelillāإلاإِلَّاexceptmāمامَاwhatḥarramaحرمحَرَّمَmade unlawfulis'rāīluإسرائيلإِسْرَٰٓءِيلُIsraelʿalāعلىعَلَىٰuponnafsihiنفسهنَفْسِهِۦhimselfminمنمِنfromqabliقبلقَبْلِbeforeanأنأَن[that]tunazzalaتنزلتُنَزَّلَ(was) revealedl-tawrātuالتوراةٱلتَّوْرَىٰةُthe Taurat.qulقلقُلْSay,fatūفأتوافَأْتُواْ"So bringbil-tawrātiبالتوراةبِٱلتَّوْرَىٰةِthe Tauratfa-it'lūhāفاتلوهافَٱتْلُوهَآand recite itinإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful."All food was lawful unto the Children of Israel, save that which Israel forbade himself, (in days) before the Torah was revealed. Say: Produce the Torah and read it (unto us) if ye are truthful.All food was permissible for the Children of Israel except what Israel [i.e., Jacob] made impermissible for himself[41] before the Torah was sent down. Say, “Bring the Torah and recite it, if you are truthful.”All food was lawful to the Children of Israel except what Israel [i.e., Jacob] had made unlawful to himself before the Torah was revealed. Say, [O Muḥammad], "So bring the Torah and recite it, if you should be truthful."All food was lawful to the Children of Israel, except what Israel Made unlawful for itself, before the Law (of Moses) was revealed. Say: "Bring ye the Law and study it, if ye be men of truth." |
| 94 | فَمَنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ ٱلْكَذِبَ مِنۢ بَعْدِ ذَٰلِكَ فَأُوْلَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَfamaniفمنفَمَنِThen whoeverif'tarāافترىٱفْتَرَىٰfabricatesʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllahl-kadhibaالكذبٱلْكَذِبَ[the] lieminمنمِنۢfrombaʿdiبعدبَعْدِafterdhālikaذلكذَٰلِكَthat,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen those -humuهمهُمُtheyl-ẓālimūnaالظالمونٱلظَّٰلِمُونَ(are) the wrongdoers.And whoever shall invent a falsehood after that concerning Allah, such will be wrong-doers.Whoever fabricates lies upon Allah after that – it is they who are the wrongdoers.And whoever invents about Allāh untruth after that - then those are [truly] the wrongdoers.If any, after this, invent a lie and attribute it to Allah, they are indeed unjust wrong-doers. |
| 95 | قُلْ صَدَقَ ٱللَّهُ فَٱتَّبِعُواْ مِلَّةَ إِبْرَٰهِيمَ حَنِيفٗاۖ وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَqulقلقُلْSay,ṣadaqaصدقصَدَقَ(has) spoken the truthl-lahuاللهٱللَّهُAllah,fa-ittabiʿūفاتبعوافَٱتَّبِعُواْthen followmillataملةمِلَّةَ(the) religionib'rāhīmaإبراهيمإِبْرَٰهِيمَ(of) Ibrahimḥanīfanحنيفاحَنِيفًا(the) upright,wamāوماوَمَاand notkānaكانكَانَhe wasminaمنمِنَofl-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheists.Say: Allah speaketh truth. So follow the religion of Abraham, the upright. He was not of the idolaters.Say, “Allah has spoken the truth, so follow the religion of Abraham[42], exclusively devoted to Allah, and he was not one of the polytheists.”Say, "Allāh has told the truth. So follow the religion of Abraham, inclining toward truth; and he was not of the polytheists."[139]Say: "Allah speaketh the Truth: follow the religion of Abraham, the sane in faith; he was not of the Pagans." |
| 96 | إِنَّ أَوَّلَ بَيْتٖ وُضِعَ لِلنَّاسِ لَلَّذِي بِبَكَّةَ مُبَارَكٗا وَهُدٗى لِّلْعَٰلَمِينَinnaإنإِنَّIndeed,awwalaأولأَوَّلَ(the) FirstbaytinبيتبَيْتٍHousewuḍiʿaوضعوُضِعَset uplilnnāsiللناسلِلنَّاسِfor the mankindlalladhīللذيلَلَّذِى(is) the one whichbibakkataببكةبِبَكَّةَ(is) at Bakkah,mubārakanمباركامُبَارَكًاblessedwahudanوهدىوَهُدًىand a guidancelil'ʿālamīnaللعالمينلِّلْعَٰلَمِينَfor the worlds.Lo! the first Sanctuary appointed for mankind was that at Becca, a blessed place, a guidance to the peoples;The first House [of worship] established for mankind was the one at Bakkah [i.e., Makkah], full of blessings[43] and guidance for the worlds.Indeed, the first House [of worship] established for mankind was that at Bakkah [i.e., Makkah] - blessed and a guidance for the worlds.The first House (of worship) appointed for men was that at Bakka: Full of blessing and of guidance for all kinds of beings: |
| 97 | فِيهِ ءَايَٰتُۢ بَيِّنَٰتَ مَّقَامُ إِبْرَٰهِيمَۖ وَمَن دَخَلَهُ كَانَ ءَامِنٗا وَلِلَّهِ عَلَى ٱلنَّاسِ حِجُّ ٱلْبَيْتِ مَنِ ٱسْتَطَاعَ إِلَيْهِ سَبِيلٗاۚ وَمَن كَفَرَ فَإِنَّ ٱللَّهَ غَنِيٌّ عَنِ ٱلْعَٰلَمِينَfīhiفيهفِيهِIn itāyātunآياتءَايَٰتٌۢ(are) signsbayyinātunبيناتبَيِّنَٰتٌclear,maqāmuمقاممَّقَامُstanding placeib'rāhīmaإبراهيمإِبْرَٰهِيمَ(of) Ibrahim,wamanومنوَمَنand whoeverdakhalahuدخلهدَخَلَهُenters it -kānaكانكَانَisāminanآمناءَامِنًاsafe.walillahiوللهوَلِلَّهِAnd (due) to Allahʿalāعلىعَلَىuponl-nāsiالناسٱلنَّاسِthe mankindḥijjuحجحِجُّ(is) pilgrimagel-baytiالبيتٱلْبَيْتِ(of) the Housemaniمنمَنِ(for one) whois'taṭāʿaاستطاعٱسْتَطَاعَis ableilayhiإليهإِلَيْهِto [it]sabīlanسبيلاسَبِيلًا(find) a way.wamanومنوَمَنAnd whoeverkafaraكفركَفَرَdisbelievedfa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahghaniyyunغنيغَنِىٌّ(is) free from needʿaniعنعَنِofl-ʿālamīnaالعالمينٱلْعَٰلَمِينَthe universe.Wherein are plain memorials (of Allah's guidance); the place where Abraham stood up to pray; and whosoever entereth it is safe. And pilgrimage to the House is a duty unto Allah for mankind, for him who can find a way thither. As for him who disbelieveth, (let him know that) lo! Allah is Independent of (all) creatures.In it are clear signs [such as] the standing place of Abraham[44]; whoever enters it will be safe. Pilgrimage to the House is a duty owed to Allah upon all people who are able to make their way to it; whoever disbelieves, then Allah is in no need for the worlds[45].In it are clear signs [such as] the standing place of Abraham. And whoever enters it [i.e., the Ḥaram] shall be safe. And [due] to Allāh from the people is a pilgrimage to the House - for whoever is able to find thereto a way. But whoever disbelieves [i.e., refuses] - then indeed, Allāh is free from need of the worlds.[140]In it are Signs Manifest; (for example), the Station of Abraham; whoever enters it attains security; Pilgrimage thereto is a duty men owe to Allah,- those who can afford the journey; but if any deny faith, Allah stands not in need of any of His creatures. |
| 98 | قُلْ يَٰٓأَهْلَ ٱلْكِتَٰبِ لِمَ تَكْفُرُونَ بِـَٔايَٰتِ ٱللَّهِ وَٱللَّهُ شَهِيدٌ عَلَىٰ مَا تَعْمَلُونَqulقلقُلْSay,yāahlaيا أهليَٰٓأَهْلَ"O Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Book!limaلملِمَWhytakfurūnaتكفرونتَكْفُرُونَ(do) you disbelievebiāyātiبآياتبِـَٔايَٰتِin (the) Versesl-lahiاللهٱللَّهِ(of) Allah,wal-lahuواللهوَٱللَّهُwhile Allahshahīdunشهيدشَهِيدٌ(is) a Witnessʿalāعلىعَلَىٰovermāمامَاwhattaʿmalūnaتعملونتَعْمَلُونَyou do?"Say: O People of the Scripture! Why disbelieve ye in the revelations of Allah, when Allah (Himself) is Witness of what ye do?Say, “O People of the Book, why do you reject the verses of Allah when Allah is Witness to all what you do?”Say, "O People of the Scripture, why do you disbelieve in the verses of Allāh while Allāh is Witness over what you do?"Say: "O People of the Book! Why reject ye the Signs of Allah, when Allah is Himself witness to all ye do?" |
| 99 | قُلْ يَٰٓأَهْلَ ٱلْكِتَٰبِ لِمَ تَصُدُّونَ عَن سَبِيلِ ٱللَّهِ مَنْ ءَامَنَ تَبْغُونَهَا عِوَجٗا وَأَنتُمْ شُهَدَآءُ وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا تَعْمَلُونَqulقلقُلْSay,yāahlaيا أهليَٰٓأَهْلَ"O Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Book!limaلملِمَWhytaṣuddūnaتصدونتَصُدُّونَ(do) you hinderʿanعنعَنfromsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahmanمنمَنْ(those) whoāmanaآمنءَامَنَbelieve[d],tabghūnahāتبغونهاتَبْغُونَهَاseeking (to make) itʿiwajanعوجاعِوَجًا(seem) crookedwa-antumوأنتموَأَنتُمْwhile youshuhadāuشهداءشُهَدَآءُ(are) witnesses?wamāوماوَمَاAnd notl-lahuاللهٱللَّهُAllahbighāfilinبغافلبِغَٰفِلٍ(is) unawareʿammāعماعَمَّاof whattaʿmalūnaتعملونتَعْمَلُونَyou do.Say: O People of the Scripture! Why drive ye back believers from the way of Allah, seeking to make it crooked, when ye are witnesses (to Allah's guidance)? Allah is not unaware of what ye do.Say, “O People of the Book, why do you hinder the believers from the way of Allah – trying to make it crooked when you are witnesses [to its truth][46]? But Allah is not unaware of what you do.”Say, "O People of the Scripture, why do you avert from the way of Allāh those who believe, seeking to make it [seem] deviant, while you are witnesses [to the truth]? And Allāh is not unaware of what you do."Say: "O ye People of the Book! Why obstruct ye those who believe, from the path of Allah, Seeking to make it crooked, while ye were yourselves witnesses (to Allah's Covenant)? but Allah is not unmindful of all that ye do." |
| 100 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِن تُطِيعُواْ فَرِيقٗا مِّنَ ٱلَّذِينَ أُوتُواْ ٱلْكِتَٰبَ يَرُدُّوكُم بَعْدَ إِيمَٰنِكُمْ كَٰفِرِينَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُوٓاْbelieve[d]!inإنإِنIftuṭīʿūتطيعواتُطِيعُواْyou obeyfarīqanفريقافَرِيقًاa groupminaمنمِّنَfromalladhīnaالذينٱلَّذِينَthose whoūtūأوتواأُوتُواْwere givenl-kitābaالكتابٱلْكِتَٰبَthe Bookyaruddūkumيردوكميَرُدُّوكُمthey will turn you backbaʿdaبعدبَعْدَafterīmānikumإيمانكمإِيمَٰنِكُمْyour beliefkāfirīnaكافرينكَٰفِرِينَ(as) disbelievers.O ye who believe! If ye obey a party of those who have received the Scripture they will make you disbelievers after your belief.O you who believe, if you obey a group of those who were given the Scripture, they will turn you back as disbelievers after your belief.O you who have believed, if you obey a party of those who were given the Scripture, they would turn you back, after your belief, [to being] unbelievers.O ye who believe! If ye listen to a faction among the People of the Book, they would (indeed) render you apostates after ye have believed! |
| 101 | وَكَيْفَ تَكْفُرُونَ وَأَنتُمْ تُتْلَىٰ عَلَيْكُمْ ءَايَٰتُ ٱللَّهِ وَفِيكُمْ رَسُولُهُ وَمَن يَعْتَصِم بِٱللَّهِ فَقَدْ هُدِيَ إِلَىٰ صِرَٰطٖ مُّسْتَقِيمٖwakayfaوكيفوَكَيْفَAnd how (could)takfurūnaتكفرونتَكْفُرُونَyou disbelievewa-antumوأنتموَأَنتُمْwhile [you]tut'lāتتلىتُتْلَىٰis recitedʿalaykumعليكمعَلَيْكُمْupon youāyātuآياتءَايَٰتُ(the) Versesl-lahiاللهٱللَّهِ(of) Allahwafīkumوفيكموَفِيكُمْand among yourasūluhuرسولهرَسُولُهُ(is) His Messenger?wamanومنوَمَنAnd whoeveryaʿtaṣimيعتصميَعْتَصِمholds firmlybil-lahiباللهبِٱللَّهِto Allah,faqadفقدفَقَدْthen surelyhudiyaهديهُدِىَhe is guidedilāإلىإِلَىٰtoṣirāṭinصراطصِرَٰطٍa pathmus'taqīminمستقيممُّسْتَقِيمٍstraight.How can ye disbelieve, when it is ye unto whom Allah's revelations are recited, and His messenger is in your midst? He who holdeth fast to Allah, he indeed is guided unto a right path.How can you disbelieve while Allah’s verses are being recited to you and His Messenger is in your midst? Whoever holds fast to Allah[47] is certainly guided to the straight path.And how could you disbelieve while to you are being recited the verses of Allāh and among you is His Messenger? And whoever holds firmly to Allāh[141] has [indeed] been guided to a straight path.And how would ye deny Faith while unto you are rehearsed the Signs of Allah, and among you Lives the Messenger? Whoever holds firmly to Allah will be shown a way that is straight. |
| 102 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ حَقَّ تُقَاتِهِۦ وَلَا تَمُوتُنَّ إِلَّا وَأَنتُم مُّسْلِمُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve[d]!ittaqūاتقواٱتَّقُواْFearl-lahaاللهٱللَّهَAllahḥaqqaحقحَقَّ(as is His) righttuqātihiتقاتهتُقَاتِهِۦ(that) He (should) be fearedwalāولاوَلَاand (do) nottamūtunnaتموتنتَمُوتُنَّdieillāإلاإِلَّاexceptwa-antumوأنتموَأَنتُم[while you]mus'limūnaمسلمونمُّسْلِمُونَ(as) Muslims.O ye who believe! Observe your duty to Allah with right observance, and die not save as those who have surrendered (unto Him)O you who believe, fear Allah as He should be feared, and do not die except as Muslims.O you who have believed, fear Allāh as He should be feared and do not die except as Muslims [in submission to Him].O ye who believe! Fear Allah as He should be feared, and die not except in a state of Islam. |
| 103 | وَٱعْتَصِمُواْ بِحَبْلِ ٱللَّهِ جَمِيعٗا وَلَا تَفَرَّقُواْۚ وَٱذْكُرُواْ نِعْمَتَ ٱللَّهِ عَلَيْكُمْ إِذْ كُنتُمْ أَعْدَآءٗ فَأَلَّفَ بَيْنَ قُلُوبِكُمْ فَأَصْبَحْتُم بِنِعْمَتِهِۦٓ إِخْوَٰنٗا وَكُنتُمْ عَلَىٰ شَفَا حُفْرَةٖ مِّنَ ٱلنَّارِ فَأَنقَذَكُم مِّنْهَا كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمْ ءَايَٰتِهِۦ لَعَلَّكُمْ تَهْتَدُونَwa-iʿ'taṣimūواعتصمواوَٱعْتَصِمُواْAnd hold firmlybiḥabliبحبلبِحَبْلِto (the) ropel-lahiاللهٱللَّهِ(of) Allahjamīʿanجميعاجَمِيعًاall togetherwalāولاوَلَاand (do) nottafarraqūتفرقواتَفَرَّقُواْbe divided.wa-udh'kurūواذكرواوَٱذْكُرُواْAnd rememberniʿ'mataنعمتنِعْمَتَ(the) Favorl-lahiاللهٱللَّهِ(of) Allahʿalaykumعليكمعَلَيْكُمْon youidhإذإِذْwhenkuntumكنتمكُنتُمْyou wereaʿdāanأعداءأَعْدَآءًenemiesfa-allafaفألففَأَلَّفَthen He made friendshipbaynaبينبَيْنَbetweenqulūbikumقلوبكمقُلُوبِكُمْyour heartsfa-aṣbaḥtumفأصبحتمفَأَصْبَحْتُمthen you becamebiniʿ'matihiبنعمتهبِنِعْمَتِهِۦٓby His Favorikh'wānanإخواناإِخْوَٰنًاbrothers.wakuntumوكنتموَكُنتُمْAnd you wereʿalāعلىعَلَىٰonshafāشفاشَفَا(the) brinkḥuf'ratinحفرةحُفْرَةٍ(of) pitminaمنمِّنَofl-nāriالنارٱلنَّارِthe Firefa-anqadhakumفأنقذكمفَأَنقَذَكُمthen He saved youmin'hāمنهامِّنْهَاfrom it.kadhālikaكذلككَذَٰلِكَThusyubayyinuيبينيُبَيِّنُmakes clearl-lahuاللهٱللَّهُAllahlakumلكملَكُمْfor youāyātihiآياتهءَايَٰتِهِۦHis Verseslaʿallakumلعلكملَعَلَّكُمْso that you maytahtadūnaتهتدونتَهْتَدُونَ(be) guided.And hold fast, all of you together, to the cable of Allah, and do not separate. And remember Allah's favour unto you: How ye were enemies and He made friendship between your hearts so that ye became as brothers by His grace; and (how) ye were upon the brink of an abyss of fire, and He did save you from it. Thus Allah maketh clear His revelations unto you, that haply ye may be guided,And hold fast to the rope of Allah[48] all together and do not be divided. Remember the favor of Allah upon you when you were enemies, then He reconciled your hearts, making you brethren by His grace. And you were on the brink of a fiery pit and He delivered you[49] from it. This is how Allah makes His verses clear to you, so that you may be guided.And hold firmly to the rope[142] of Allāh all together and do not become divided. And remember the favor of Allāh upon you - when you were enemies and He brought your hearts together and you became, by His favor, brothers. And you were on the edge of a pit of the Fire, and He saved you from it. Thus does Allāh make clear to you His verses that you may be guided.And hold fast, all together, by the rope which Allah (stretches out for you), and be not divided among yourselves; and remember with gratitude Allah's favour on you; for ye were enemies and He joined your hearts in love, so that by His Grace, ye became brethren; and ye were on the brink of the pit of Fire, and He saved you from it. Thus doth Allah make His Signs clear to you: That ye may be guided. |
| 104 | وَلْتَكُن مِّنكُمْ أُمَّةَ يَدْعُونَ إِلَى ٱلْخَيْرِ وَيَأْمُرُونَ بِٱلْمَعْرُوفِ وَيَنْهَوْنَ عَنِ ٱلْمُنكَرِۚ وَأُوْلَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَwaltakunولتكنوَلْتَكُنAnd let there beminkumمنكممِّنكُمْamong youummatunأمةأُمَّةٌ[a] peopleyadʿūnaيدعونيَدْعُونَinvitingilāإلىإِلَىtol-khayriالخيرٱلْخَيْرِthe goodwayamurūnaويأمرونوَيَأْمُرُونَ[and] enjoiningbil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِthe right,wayanhawnaوينهونوَيَنْهَوْنَand forbiddingʿaniعنعَنِfroml-munkariالمنكرٱلْمُنكَرِthe wrong,wa-ulāikaوأولئكوَأُوْلَٰٓئِكَand those -humuهمهُمُtheyl-muf'liḥūnaالمفلحونٱلْمُفْلِحُونَ(are) the successful ones.And there may spring from you a nation who invite to goodness, and enjoin right conduct and forbid indecency. Such are they who are successful.Let there be a group from among you who call to goodness: enjoining what is right, and forbidding what is wrong[50]. It is they who are successful.And let there be [arising] from you a nation inviting to [all that is] good, enjoining what is right and forbidding what is wrong,[143] and those will be the successful.Let there arise out of you a band of people inviting to all that is good, enjoining what is right, and forbidding what is wrong: They are the ones to attain felicity. |
| 105 | وَلَا تَكُونُواْ كَٱلَّذِينَ تَفَرَّقُواْ وَٱخْتَلَفُواْ مِنۢ بَعْدِ مَا جَآءَهُمُ ٱلْبَيِّنَٰتُۚ وَأُوْلَٰٓئِكَ لَهُمْ عَذَابٌ عَظِيمَwalāولاوَلَاAnd (do) nottakūnūتكونواتَكُونُواْbeka-alladhīnaكالذينكَٱلَّذِينَlike those whotafarraqūتفرقواتَفَرَّقُواْbecame dividedwa-ikh'talafūواختلفواوَٱخْتَلَفُواْand differedminمنمِنۢfrombaʿdiبعدبَعْدِaftermāمامَاwhatjāahumuجاءهمجَآءَهُمُcame to them -l-bayinātuالبيناتٱلْبَيِّنَٰتُthe clear proofs.wa-ulāikaوأولئكوَأُوْلَٰٓئِكَAnd thoselahumلهملَهُمْfor themʿadhābunعذابعَذَابٌ(is) a punishmentʿaẓīmunعظيمعَظِيمٌgreat.And be ye not as those who separated and disputed after the clear proofs had come unto them. For such there is an awful doom,Do not be like those who became divided and differed after the clear proofs had come to them; and for them there will be a great punishment.And do not be like the ones who became divided and differed after the clear proofs had come to them. And those will have a great punishmentBe not like those who are divided amongst themselves and fall into disputations after receiving Clear Signs: For them is a dreadful penalty,- |
| 106 | يَوْمَ تَبْيَضُّ وُجُوهَ وَتَسْوَدُّ وُجُوهَۚ فَأَمَّا ٱلَّذِينَ ٱسْوَدَّتْ وُجُوهُهُمْ أَكَفَرْتُم بَعْدَ إِيمَٰنِكُمْ فَذُوقُواْ ٱلْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَyawmaيوميَوْمَ(On the) Daytabyaḍḍuتبيضتَبْيَضُّwould become whitewujūhunوجوهوُجُوهٌ(some) faceswataswadduوتسودوَتَسْوَدُّand would become blackwujūhunوجوهوُجُوهٌ(some) faces.fa-ammāفأمافَأَمَّاAs foralladhīnaالذينٱلَّذِينَthose whoseis'waddatاسودتٱسْوَدَّتْturn blackwujūhuhumوجوههموُجُوهُهُمْ[their] faces -akafartumأكفرتمأَكَفَرْتُم"Did you disbelievebaʿdaبعدبَعْدَafterīmānikumإيمانكمإِيمَٰنِكُمْyour belief?fadhūqūفذوقوافَذُوقُواْThen tastel-ʿadhābaالعذابٱلْعَذَابَthe punishmentbimāبمابِمَاfor whatkuntumكنتمكُنتُمْyou used totakfurūnaتكفرونتَكْفُرُونَdisbelieve."On the Day when (some) faces will be whitened and (some) faces will be blackened; and as for those whose faces have been blackened, it will be said unto them: Disbelieved ye after your (profession of) belief? Then taste the punishment for that ye disbelieved.On the Day[51] some faces will turn bright while other faces will turn dark. As for those whose faces turn dark, [they will be told], “Did you disbelieve after having believed? Taste the punishment for your disbelief.”On the Day [some] faces will turn white and [some] faces will turn black. As for those whose faces turn black, [to them it will be said], "Did you disbelieve [i.e., reject faith] after your belief? Then taste the punishment for what you used to reject."On the Day when some faces will be (lit up with) white, and some faces will be (in the gloom of) black: To those whose faces will be black, (will be said): "Did ye reject Faith after accepting it? Taste then the penalty for rejecting Faith." |
| 107 | وَأَمَّا ٱلَّذِينَ ٱبْيَضَّتْ وُجُوهُهُمْ فَفِي رَحْمَةِ ٱللَّهِۖ هُمْ فِيهَا خَٰلِدُونَwa-ammāوأماوَأَمَّاBut as foralladhīnaالذينٱلَّذِينَthose whoseib'yaḍḍatابيضتٱبْيَضَّتْturn whitewujūhuhumوجوههموُجُوهُهُمْ[their] facesfafīففيفَفِىthen (they will be) inraḥmatiرحمةرَحْمَةِ(the) Mercyl-lahiاللهٱللَّهِ(of) Allah,humهمهُمْtheyfīhāفيهافِيهَاin itkhālidūnaخالدونخَٰلِدُونَ(will) abide forever.And as for those whose faces have been whitened, in the mercy of Allah they dwell for ever.As for those whose faces turn bright, they will be in Allah’s mercy[52], they will abide therein forever.But as for those whose faces turn white, [they will be] within the mercy of Allāh. They will abide therein eternally.But those whose faces will be (lit with) white,- they will be in (the light of) Allah's mercy: therein to dwell (for ever). |
| 108 | تِلْكَ ءَايَٰتُ ٱللَّهِ نَتْلُوهَا عَلَيْكَ بِٱلْحَقِّ وَمَا ٱللَّهُ يُرِيدُ ظُلْمٗا لِّلْعَٰلَمِينَtil'kaتلكتِلْكَTheseāyātuآياتءَايَٰتُ(are the) Versesl-lahiاللهٱللَّهِ(of) Allah.natlūhāنتلوهانَتْلُوهَاWe recite themʿalaykaعليكعَلَيْكَto youbil-ḥaqiبالحقبِٱلْحَقِّin truth.wamāوماوَمَاAnd notl-lahuاللهٱللَّهُAllahyurīduيريديُرِيدُwantsẓul'manظلماظُلْمًاinjusticelil'ʿālamīnaللعالمينلِّلْعَٰلَمِينَto the worlds.These are revelations of Allah. We recite them unto thee in truth. Allah willeth no injustice to (His) creatures.These are the verses of Allah; We recite them to you in truth. Allah does not want injustice to the worlds.These are the verses of Allāh. We recite them to you, [O Muḥammad], in truth; and Allāh wants no injustice to the worlds [i.e., His creatures].These are the Signs of Allah: We rehearse them to thee in Truth: And Allah means no injustice to any of His creatures. |
| 109 | وَلِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِۚ وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُwalillahiوللهوَلِلَّهِAnd to Allah (belongs)māمامَاwhateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth.wa-ilāوإلىوَإِلَىAnd tol-lahiاللهٱللَّهِAllahtur'jaʿuترجعتُرْجَعُwill be returnedl-umūruالأمورٱلْأُمُورُthe matters.Unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth; and unto Allah all things are returned.To Allah belongs all that is in the heavens and all that is on earth, and to Allah will return all matters.To Allāh belongs whatever is in the heavens and whatever is on the earth. And to Allāh will [all] matters be returned.To Allah belongs all that is in the heavens and on earth: To Him do all questions go back (for decision). |
| 110 | كُنتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ تَأْمُرُونَ بِٱلْمَعْرُوفِ وَتَنْهَوْنَ عَنِ ٱلْمُنكَرِ وَتُؤْمِنُونَ بِٱللَّهِ وَلَوْ ءَامَنَ أَهْلُ ٱلْكِتَٰبِ لَكَانَ خَيْرٗا لَّهُمۚ مِّنْهُمُ ٱلْمُؤْمِنُونَ وَأَكْثَرُهُمُ ٱلْفَٰسِقُونَkuntumكنتمكُنتُمْYou arekhayraخيرخَيْرَ(the) bestummatinأمةأُمَّةٍ(of) peopleukh'rijatأخرجتأُخْرِجَتْraisedlilnnāsiللناسلِلنَّاسِfor the mankind -tamurūnaتأمرونتَأْمُرُونَenjoiningbil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِthe rightwatanhawnaوتنهونوَتَنْهَوْنَand forbiddingʿaniعنعَنِ[from]l-munkariالمنكرٱلْمُنكَرِthe wrongwatu'minūnaوتؤمنونوَتُؤْمِنُونَand believingbil-lahiباللهبِٱللَّهِin Allah.walawولووَلَوْAnd ifāmanaآمنءَامَنَbelievedahluأهلأَهْلُ(the) Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Booklakānaلكانلَكَانَsurely would have beenkhayranخيراخَيْرًاgoodlahumلهملَّهُمfor them.min'humuمنهممِّنْهُمُAmong theml-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَ(are) [the] believers,wa-aktharuhumuوأكثرهموَأَكْثَرُهُمُbut most of theml-fāsiqūnaالفاسقونٱلْفَٰسِقُونَ(are) defiantly disobedient.Ye are the best community that hath been raised up for mankind. Ye enjoin right conduct and forbid indecency; and ye believe in Allah. And if the People of the Scripture had believed it had been better for them. Some of them are believers; but most of them are evil-livers.You are the best nation ever raised for mankind: you enjoin what is right and forbid what is wrong, and believe in Allah. If the People of the Book had believed, it would have been better for them. Some of them are believers, but most of them are rebellious.You are the best nation produced [as an example] for mankind. You enjoin what is right and forbid what is wrong and believe in Allāh. If only the People of the Scripture had believed, it would have been better for them. Among them are believers, but most of them are defiantly disobedient.Ye are the best of peoples, evolved for mankind, enjoining what is right, forbidding what is wrong, and believing in Allah. If only the People of the Book had faith, it were best for them: among them are some who have faith, but most of them are perverted transgressors. |
| 111 | لَن يَضُرُّوكُمْ إِلَّآ أَذٗىۖ وَإِن يُقَٰتِلُوكُمْ يُوَلُّوكُمُ ٱلْأَدْبَارَ ثُمَّ لَا يُنصَرُونَlanلنلَنNeveryaḍurrūkumيضروكميَضُرُّوكُمْwill they harm youillāإلاإِلَّآexceptadhanأذىأَذًىa hurt.wa-inوإنوَإِنAnd ifyuqātilūkumيقاتلوكميُقَٰتِلُوكُمْthey fight you,yuwallūkumuيولوكميُوَلُّوكُمُthey will turn (towards) youl-adbāraالأدبارٱلْأَدْبَارَthe backs,thummaثمثُمَّthenlāلالَاnotyunṣarūnaينصرونيُنصَرُونَthey will be helped.They will not harm you save a trifling hurt, and if they fight against you they will turn and flee. And afterward they will not be helped.They can never harm you except for some annoyance. But if they fight you, they will turn their backs, then they will not be helped.They will not harm you except for [some] annoyance. And if they fight you, they will show you their backs [i.e., retreat]; then they will not be aided.They will do you no harm, barring a trifling annoyance; if they come out to fight you, they will show you their backs, and no help shall they get. |
| 112 | ضُرِبَتْ عَلَيْهِمُ ٱلذِّلَّةُ أَيْنَ مَا ثُقِفُوٓاْ إِلَّا بِحَبْلٖ مِّنَ ٱللَّهِ وَحَبْلٖ مِّنَ ٱلنَّاسِ وَبَآءُو بِغَضَبٖ مِّنَ ٱللَّهِ وَضُرِبَتْ عَلَيْهِمُ ٱلْمَسْكَنَةُۚ ذَٰلِكَ بِأَنَّهُمْ كَانُواْ يَكْفُرُونَ بِـَٔايَٰتِ ٱللَّهِ وَيَقْتُلُونَ ٱلْأَنۢبِيَآءَ بِغَيْرِ حَقّٖۚ ذَٰلِكَ بِمَا عَصَواْ وَّكَانُواْ يَعْتَدُونَḍuribatضربتضُرِبَتْStruckʿalayhimuعليهمعَلَيْهِمُon theml-dhilatuالذلةٱلذِّلَّةُthe humiliationaynaأينأَيْنَwherevermāمامَاthatthuqifūثقفواثُقِفُوٓاْthey are foundillāإلاإِلَّاexceptbiḥablinبحبلبِحَبْلٍwith a ropeminaمنمِّنَfroml-lahiاللهٱللَّهِAllahwaḥablinوحبلوَحَبْلٍand a ropeminaمنمِّنَfroml-nāsiالناسٱلنَّاسِthe people.wabāūوباءواوَبَآءُوAnd they incurredbighaḍabinبغضببِغَضَبٍwrathminaمنمِّنَfroml-lahiاللهٱللَّهِAllahwaḍuribatوضربتوَضُرِبَتْand struckʿalayhimuعليهمعَلَيْهِمُon theml-maskanatuالمسكنةٱلْمَسْكَنَةُthe poverty.dhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(is) becausekānūكانواكَانُواْthey used toyakfurūnaيكفرونيَكْفُرُونَdisbelievebiāyātiبآياتبِـَٔايَٰتِin (the) Versesl-lahiاللهٱللَّهِ(of) Allahwayaqtulūnaويقتلونوَيَقْتُلُونَand they killedl-anbiyāaالأنبياءٱلْأَنۢبِيَآءَthe Prophetsbighayriبغيربِغَيْرِwithoutḥaqqinحقحَقٍّright.dhālikaذلكذَٰلِكَThatbimāبمابِمَا(is) becauseʿaṣawعصواعَصَواْthey disobeyedwakānūوكانواوَّكَانُواْand they used toyaʿtadūnaيعتدونيَعْتَدُونَtransgress.Ignominy shall be their portion wheresoever they are found save (where they grasp) a rope from Allah and a rope from men. They have incurred anger from their Lord, and wretchedness is laid upon them. That is because they used to disbelieve the revelations of Allah, and slew the prophets wrongfully. That is because they were rebellious and used to transgress.They are afflicted with humiliation wherever they may be[53], unless they are protected by a covenant from Allah or a treaty from the people. They have incurred Allah’s wrath and are afflicted with destitution. That is because they disbelieved in Allah’s verses and killed the prophets unjustly. That is because of their disobedience and transgression.They have been put under humiliation [by Allāh] wherever they are overtaken, except for a rope [i.e., covenant] from Allāh and a rope [i.e., treaty] from the people [i.e., the Muslims].[144] And they have drawn upon themselves anger from Allāh and have been put under destitution. That is because they disbelieved in [i.e., rejected] the verses of Allāh and killed the prophets without right. That is because they disobeyed and [habitually] transgressed.Shame is pitched over them (Like a tent) wherever they are found, except when under a covenant (of protection) from Allah and from men; they draw on themselves wrath from Allah, and pitched over them is (the tent of) destitution. This because they rejected the Signs of Allah, and slew the prophets in defiance of right; this because they rebelled and transgressed beyond bounds. |
| 113 | ۞ لَيْسُواْ سَوَآءٗ مِّنْ أَهْلِ ٱلْكِتَٰبِ أُمَّةَ قَآئِمَةَ يَتْلُونَ ءَايَٰتِ ٱللَّهِ ءَانَآءَ ٱلَّيْلِ وَهُمْ يَسْجُدُونَlaysūليسوالَيْسُواْThey are notsawāanسواءسَوَآءً(the) same;minمنمِّنْamongahliأهلأَهْلِ(the) Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Bookummatunأمةأُمَّةٌ(is) a communityqāimatunقائمةقَآئِمَةٌstandingyatlūnaيتلونيَتْلُونَ(and) recitingāyātiآياتءَايَٰتِ(the) Versesl-lahiاللهٱللَّهِ(of) Allahānāaآناءءَانَآءَ(in the) hoursal-layliالليلٱلَّيْلِ(of) the nightwahumوهموَهُمْand theyyasjudūnaيسجدونيَسْجُدُونَprostrate.They are not all alike. Of the People of the Scripture there is a staunch community who recite the revelations of Allah in the night season, falling prostrate (before Him).Yet all are not alike: there are some among the People of the Book who are upright[54]; they recite the verses of Allah during the night and they prostrate.They are not [all] the same; among the People of the Scripture is a community[145] standing [in obedience], reciting the verses of Allāh during periods of the night and prostrating [in prayer].Not all of them are alike: Of the People of the Book are a portion that stand (For the right): They rehearse the Signs of Allah all night long, and they prostrate themselves in adoration. |
| 114 | يُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْأٓخِرِ وَيَأْمُرُونَ بِٱلْمَعْرُوفِ وَيَنْهَوْنَ عَنِ ٱلْمُنكَرِ وَيُسَٰرِعُونَ فِي ٱلْخَيْرَٰتِۖ وَأُوْلَٰٓئِكَ مِنَ ٱلصَّٰلِحِينَyu'minūnaيؤمنونيُؤْمِنُونَThey believebil-lahiباللهبِٱللَّهِin Allahwal-yawmiواليوموَٱلْيَوْمِand the Dayl-ākhiriالآخرٱلْءَاخِرِthe Lastwayamurūnaويأمرونوَيَأْمُرُونَand they enjoinbil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِ[with] the rightwayanhawnaوينهونوَيَنْهَوْنَand forbidʿaniعنعَنِ[from]l-munkariالمنكرٱلْمُنكَرِthe wrongwayusāriʿūnaويسارعونوَيُسَٰرِعُونَand they hastenfīفيفِىinl-khayrātiالخيراتٱلْخَيْرَٰتِthe good deeds.wa-ulāikaوأولئكوَأُوْلَٰٓئِكَAnd thoseminaمنمِنَ(are) froml-ṣāliḥīnaالصالحينٱلصَّٰلِحِينَthe righteous.They believe in Allah and the Last Day, and enjoin right conduct and forbid indecency, and vie one with another in good works. These are of the righteous.They believe in Allah and the Last Day; enjoin what is right and forbid what is wrong; and hasten in doing good deeds. They are among the righteous.They believe in Allāh and the Last Day, and they enjoin what is right and forbid what is wrong and hasten to good deeds. And those are among the righteous.They believe in Allah and the Last Day; they enjoin what is right, and forbid what is wrong; and they hasten (in emulation) in (all) good works: They are in the ranks of the righteous. |
| 115 | وَمَا يَفْعَلُواْ مِنْ خَيْرٖ فَلَن يُكْفَرُوهُ وَٱللَّهُ عَلِيمُۢ بِٱلْمُتَّقِينَwamāوماوَمَاAnd whateveryafʿalūيفعلوايَفْعَلُواْthey dominمنمِنْofkhayrinخيرخَيْرٍa good,falanفلنفَلَنthen neveryuk'farūhuيكفروهيُكْفَرُوهُwill they be denied it.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌۢ(is) All-Knowingbil-mutaqīnaبالمتقينبِٱلْمُتَّقِينَof the God-fearing.And whatever good they do, they will not be denied the meed thereof. Allah is Aware of those who ward off (evil).Whatever good they do, their reward will never be denied; for Allah is All-Knowing of those who are righteous.And whatever good they do - never will it be denied them. And Allāh is Knowing of the righteous.Of the good that they do, nothing will be rejected of them; for Allah knoweth well those that do right. |
| 116 | إِنَّ ٱلَّذِينَ كَفَرُواْ لَن تُغْنِيَ عَنْهُمْ أَمْوَٰلُهُمْ وَلَآ أَوْلَٰدُهُم مِّنَ ٱللَّهِ شَيْـٔٗاۖ وَأُوْلَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِۖ هُمْ فِيهَا خَٰلِدُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieved,lanلنلَنnevertugh'niyaتغنيتُغْنِىَwill availʿanhumعنهمعَنْهُمْ[for] themamwāluhumأموالهمأَمْوَٰلُهُمْtheir wealthwalāولاوَلَآand notawlāduhumأولادهمأَوْلَٰدُهُمtheir childrenminaمنمِّنَagainstl-lahiاللهٱللَّهِAllahshayanشيئاشَيْـًٔاanything,wa-ulāikaوأولئكوَأُوْلَٰٓئِكَand thoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-nāriالنارٱلنَّارِ(of) the Fire,humهمهُمْtheyfīhāفيهافِيهَاin itkhālidūnaخالدونخَٰلِدُونَ(will) abide forever.Lo! the riches and the progeny of those who disbelieve will not avail them aught against Allah; and such are rightful owners of the Fire. They will abide therein.Those who disbelieve, neither their wealth nor their children will ever avail them against Allah; they are the people of the Fire, they will abide therein forever.Indeed, those who disbelieve - never will their wealth or their children avail them against Allāh at all, and those are the companions of the Fire; they will abide therein eternally.Those who reject Faith,- neither their possessions nor their (numerous) progeny will avail them aught against Allah: They will be companions of the Fire,-dwelling therein (for ever). |
| 117 | مَثَلُ مَا يُنفِقُونَ فِي هَٰذِهِ ٱلْحَيَوٰةِ ٱلدُّنْيَا كَمَثَلِ رِيحٖ فِيهَا صِرٌّ أَصَابَتْ حَرْثَ قَوْمٖ ظَلَمُوٓاْ أَنفُسَهُمْ فَأَهْلَكَتْهُۚ وَمَا ظَلَمَهُمُ ٱللَّهُ وَلَٰكِنْ أَنفُسَهُمْ يَظْلِمُونَmathaluمثلمَثَلُExamplemāمامَا(of) whatyunfiqūnaينفقونيُنفِقُونَthey spendfīفيفِىinhādhihiهذههَٰذِهِthisl-ḥayatiالحياةٱلْحَيَوٰةِ[the] lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldkamathaliكمثلكَمَثَلِ(is) like (the) examplerīḥinريحرِيحٍ(of) a windfīhāفيهافِيهَاin itṣirrunصرصِرٌّ(is) frost,aṣābatأصابتأَصَابَتْit struckḥarthaحرثحَرْثَ(the) harvestqawminقومقَوْمٍ(of) a peopleẓalamūظلمواظَلَمُوٓاْwho wrongedanfusahumأنفسهمأَنفُسَهُمْthemselves,fa-ahlakathuفأهلكتهفَأَهْلَكَتْهُthen destroyed it.wamāوماوَمَاAnd notẓalamahumuظلمهمظَلَمَهُمُ(has) wronged theml-lahuاللهٱللَّهُAllahwalākinولكنوَلَٰكِنْ[and] butanfusahumأنفسهمأَنفُسَهُمْthemselvesyaẓlimūnaيظلمونيَظْلِمُونَthey wronged.The likeness of that which they spend in this life of the world is as the likeness of a biting, icy wind which smiteth the harvest of a people who have wronged themselves, and devastateth it. Allah wronged them not, but they do wrong themselves.The similitude of what they spend in the life of this world is like that of a frosty wind that strikes and destroys the harvest of a people who have wronged themselves. It is not Allah Who wronged them, but they wronged themselves.The example of what they spend in this worldly life is like that of a wind containing frost which strikes the harvest of a people who have wronged themselves [i.e., sinned] and destroys it. And Allāh has not wronged them, but they wrong themselves.What they spend in the life of this (material) world May be likened to a wind which brings a nipping frost: It strikes and destroys the harvest of men who have wronged their own souls: it is not Allah that hath wronged them, but they wrong themselves. |
| 118 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَتَّخِذُواْ بِطَانَةٗ مِّن دُونِكُمْ لَا يَأْلُونَكُمْ خَبَالٗا وَدُّواْ مَا عَنِتُّمْ قَدْ بَدَتِ ٱلْبَغْضَآءُ مِنْ أَفْوَٰهِهِمْ وَمَا تُخْفِي صُدُورُهُمْ أَكْبَرُۚ قَدْ بَيَّنَّا لَكُمُ ٱلْأٓيَٰتِۖ إِن كُنتُمْ تَعْقِلُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve[d]!lāلالَا(Do) nottattakhidhūتتخذواتَتَّخِذُواْtakebiṭānatanبطانةبِطَانَةً(as) intimatesminمنمِّنfromdūnikumدونكمدُونِكُمْother than yourselves,lāلالَاnotyalūnakumيألونكميَأْلُونَكُمْthey will spare youkhabālanخبالاخَبَالًا(any) ruin.waddūودواوَدُّواْThey wishmāمامَاwhatʿanittumعنتمعَنِتُّمْdistresses you.qadقدقَدْIndeed,badatiبدتبَدَتِ(has become) apparentl-baghḍāuالبغضاءٱلْبَغْضَآءُthe hatredminمنمِنْfromafwāhihimأفواههمأَفْوَٰهِهِمْtheir mouths,wamāوماوَمَاand whattukh'fīتخفيتُخْفِىconcealsṣudūruhumصدورهمصُدُورُهُمْtheir breastsakbaruأكبرأَكْبَرُ(is) greater.qadقدقَدْCertainlybayyannāبينابَيَّنَّاWe made clearlakumuلكملَكُمُfor youl-āyātiالآياتٱلْءَايَٰتِthe Verses,inإنإِنifkuntumكنتمكُنتُمْyou weretaʿqilūnaتعقلونتَعْقِلُونَ(to use) reason.O ye who believe! Take not for intimates others than your own folk, who would spare no pains to ruin you; they love to hamper you. Hatred is revealed by (the utterance of) their mouths, but that which their breasts hide is greater. We have made plain for you the revelations if ye will understand.O you who believe, do not take as close friends those from other than yourselves; they spare no effort to ruin you; they wish to see you suffer. Hatred has appeared from their mouths[55], but what their hearts conceal is even greater. We have made the verses clear to you, if only you understand.O you who have believed, do not take as intimates those other than yourselves [i.e., believers], for they will not spare you [any] ruin. They wish you would have hardship. Hatred has already appeared from their mouths, and what their breasts conceal is greater. We have certainly made clear to you the signs, if you will use reason.O ye who believe! Take not into your intimacy those outside your ranks: They will not fail to corrupt you. They only desire your ruin: Rank hatred has already appeared from their mouths: What their hearts conceal is far worse. We have made plain to you the Signs, if ye have wisdom. |
| 119 | هَٰٓأَنتُمْ أُوْلَآءِ تُحِبُّونَهُمْ وَلَا يُحِبُّونَكُمْ وَتُؤْمِنُونَ بِٱلْكِتَٰبِ كُلِّهِۦ وَإِذَا لَقُوكُمْ قَالُوٓاْ ءَامَنَّا وَإِذَا خَلَوْاْ عَضُّواْ عَلَيْكُمُ ٱلْأَنَامِلَ مِنَ ٱلْغَيْظِۚ قُلْ مُوتُواْ بِغَيْظِكُمْ إِنَّ ٱللَّهَ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِhāantumها أنتمهَٰٓأَنتُمْLo! You areulāiأولاءأُوْلَآءِthose,tuḥibbūnahumتحبونهمتُحِبُّونَهُمْyou love themwalāولاوَلَاbut notyuḥibbūnakumيحبونكميُحِبُّونَكُمْthey love youwatu'minūnaوتؤمنونوَتُؤْمِنُونَand you believebil-kitābiبالكتاببِٱلْكِتَٰبِin the Book -kullihiكلهكُلِّهِۦall of it.wa-idhāوإذاوَإِذَاAnd whenlaqūkumلقوكملَقُوكُمْthey meet youqālūقالواقَالُوٓاْthey say,āmannāآمناءَامَنَّا"We believe."wa-idhāوإذاوَإِذَاAnd whenkhalawخلواخَلَوْاْthey are aloneʿaḍḍūعضواعَضُّواْthey biteʿalaykumuعليكمعَلَيْكُمُat youl-anāmilaالأناملٱلْأَنَامِلَthe finger tipsminaمنمِنَ(out) ofl-ghayẓiالغيظٱلْغَيْظِ[the] rage.qulقلقُلْSay,mūtūموتوامُوتُواْ"Diebighayẓikumبغيظكمبِغَيْظِكُمْin your rage.innaإنإِنَّIndeed.l-lahaاللهٱللَّهَAllahʿalīmunعليمعَلِيمٌۢ(is) All-Knowingbidhātiبذاتبِذَاتِof whatl-ṣudūriالصدورٱلصُّدُورِ(is in) the breasts."Lo! ye are those who love them though they love you not, and ye believe in all the Scripture. When they fall in with you they say: We believe; but when they go apart they bite their finger-tips at you, for rage. Say: Perish in your rage! Lo! Allah is Aware of what is hidden in (your) breasts.O you [believers], you are those who love them but they do not love you, even though you believe in all the Scriptures[56]. When they meet you, they say, “We believe,” but when they are alone, they bite their fingertips against you in rage. Say, “May you die in your rage.” Allah is All-Knowing of what is in the hearts.Here you are loving them but they are not loving you, while you believe in the Scripture - all of it.[146] And when they meet you, they say, "We believe." But when they are alone, they bite their fingertips at you in rage. Say, "Die in your rage. Indeed, Allāh is Knowing of that within the breasts."Ah! ye are those who love them, but they love you not,- though ye believe in the whole of the Book. When they meet you, they say, "We believe": But when they are alone, they bite off the very tips of their fingers at you in their rage. Say: "Perish in your rage; Allah knoweth well all the secrets of the heart." |
| 120 | إِن تَمْسَسْكُمْ حَسَنَةَ تَسُؤْهُمْ وَإِن تُصِبْكُمْ سَيِّئَةَ يَفْرَحُواْ بِهَاۖ وَإِن تَصْبِرُواْ وَتَتَّقُواْ لَا يَضُرُّكُمْ كَيْدُهُمْ شَيْـًٔا إِنَّ ٱللَّهَ بِمَا يَعْمَلُونَ مُحِيطَinإنإِنIftamsaskumتمسسكمتَمْسَسْكُمْtouches youḥasanatunحسنةحَسَنَةٌa good,tasu'humتسؤهمتَسُؤْهُمْit grieves themwa-inوإنوَإِنand iftuṣib'kumتصبكمتُصِبْكُمْstrikes yousayyi-atunسيئةسَيِّئَةٌmisfortune,yafraḥūيفرحوايَفْرَحُواْthey rejoicebihāبهابِهَاat it.wa-inوإنوَإِنAnd iftaṣbirūتصبرواتَصْبِرُواْyou are patientwatattaqūوتتقواوَتَتَّقُواْand fear (Allah),lāلالَاnotyaḍurrukumيضركميَضُرُّكُمْwill harm youkayduhumكيدهمكَيْدُهُمْtheir plotshayanشيئاشَيْـًٔا(in) anything.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllah,bimāبمابِمَاof whatyaʿmalūnaيعملونيَعْمَلُونَthey domuḥīṭunمحيطمُحِيطٌ(is) All-Encompassing.If a lucky chance befall you, it is evil unto them, and if disaster strike you they rejoice thereat. But if ye persevere and keep from evil their guile will never harm you. Lo! Allah is Surrounding what they do.If something good happens to you, it grieves them; but if adversity befalls you, they rejoice at it. But if you keep patient and fear Allah, their schemes will not harm you in the least; for Allah encompasses all what they do.If good touches you, it distresses them; but if harm strikes you, they rejoice at it. And if you are patient and fear Allāh, their plot will not harm you at all. Indeed, Allāh is encompassing of what they do.If aught that is good befalls you, it grieves them; but if some misfortune overtakes you, they rejoice at it. But if ye are constant and do right, not the least harm will their cunning do to you; for Allah Compasseth round about all that they do. |
| 121 | وَإِذْ غَدَوْتَ مِنْ أَهْلِكَ تُبَوِّئُ ٱلْمُؤْمِنِينَ مَقَٰعِدَ لِلْقِتَالِ وَٱللَّهُ سَمِيعٌ عَلِيمٌwa-idhوإذوَإِذْAnd whenghadawtaغدوتغَدَوْتَyou left early morningminمنمِنْfromahlikaأهلكأَهْلِكَyour householdtubawwi-uتبوئتُبَوِّئُto postl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believersmaqāʿidaمقاعدمَقَٰعِدَ(to take) positionslil'qitāliللقتاللِلْقِتَالِfor the battle.wal-lahuواللهوَٱللَّهُAnd Allahsamīʿunسميعسَمِيعٌ(is) All-Hearing,ʿalīmunعليمعَلِيمٌAll-Knowing.And when thou settedst forth at daybreak from thy housefolk to assign to the believers their positions for the battle, Allah was Hearer, Knower.And [remember] when you left your home in the morning to position the believers for the battle [of ’Uhud]; and Allah is All-Hearing, All-Knowing.And [remember] when you, [O Muḥammad], left your family in the morning to post the believers at their stations for the battle [of Uḥud] - and Allāh is Hearing and Knowing -Remember that morning Thou didst leave Thy household (early) to post the faithful at their stations for battle: And Allah heareth and knoweth all things: |
| 122 | إِذْ هَمَّت طَّآئِفَتَانِ مِنكُمْ أَن تَفْشَلَا وَٱللَّهُ وَلِيُّهُمَا وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَidhإذإِذْWhenhammatهمتهَمَّتinclinedṭāifatāniطائفتانطَّآئِفَتَانِtwo partiesminkumمنكممِنكُمْamong youanأنأَنthattafshalāتفشلاتَفْشَلَاthey lost heart,wal-lahuواللهوَٱللَّهُbut Allahwaliyyuhumāوليهماوَلِيُّهُمَا(was) their protector.waʿalāوعلىوَعَلَىAnd onl-lahiاللهٱللَّهِAllahfalyatawakkaliفليتوكلفَلْيَتَوَكَّلِlet put (their) trustl-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَthe believers.When two parties of you almost fell away, and Allah was their Protecting Friend. In Allah let believers put their trust.When two parties[57] from among you were about to lose courage, but Allah was their protector. Let the believers put their trust in Allah.When two parties among you were about to lose courage, but Allāh was their ally; and upon Allāh the believers should rely.Remember two of your parties Meditated cowardice; but Allah was their protector, and in Allah should the faithful (Ever) put their trust. |
| 123 | وَلَقَدْ نَصَرَكُمُ ٱللَّهُ بِبَدْرٖ وَأَنتُمْ أَذِلَّةَۖ فَٱتَّقُواْ ٱللَّهَ لَعَلَّكُمْ تَشْكُرُونَwalaqadولقدوَلَقَدْAnd certainlynaṣarakumuنصركمنَصَرَكُمُhelped youl-lahuاللهٱللَّهُAllahbibadrinببدربِبَدْرٍin Badrwa-antumوأنتموَأَنتُمْwhile you (were)adhillatunأذلةأَذِلَّةٌweak.fa-ittaqūفاتقوافَٱتَّقُواْSo fearl-lahaاللهٱللَّهَAllahlaʿallakumلعلكملَعَلَّكُمْso that you maytashkurūnaتشكرونتَشْكُرُونَ(be) grateful.Allah had already given you the victory at Badr, when ye were contemptible. So observe your duty to Allah in order that ye may be thankful.Allah had helped you at Badr when you were weak; then fear Allah so that you may be grateful.And already had Allāh given you victory at [the battle of] Badr while you were weak [i.e., few in number]. Then fear Allāh; perhaps you will be grateful.Allah had helped you at Badr, when ye were a contemptible little force; then fear Allah; thus May ye show your gratitude. |
| 124 | إِذْ تَقُولُ لِلْمُؤْمِنِينَ أَلَن يَكْفِيَكُمْ أَن يُمِدَّكُمْ رَبُّكُم بِثَلَٰثَةِ ءَالَٰفٖ مِّنَ ٱلْمَلَٰٓئِكَةِ مُنزَلِينَidhإذإِذْWhentaqūluتقولتَقُولُyou saidlil'mu'minīnaللمؤمنينلِلْمُؤْمِنِينَto the believers,alanألنأَلَن"Is it notyakfiyakumيكفيكميَكْفِيَكُمْenough for youanأنأَنthatyumiddakumيمدكميُمِدَّكُمْreinforces yourabbukumربكمرَبُّكُمyour Lordbithalāthatiبثلاثةبِثَلَٰثَةِwith threeālāfinآلافءَالَٰفٍthousand[s]minaمنمِّنَ[of]l-malāikatiالملائكةٱلْمَلَٰٓئِكَةِ[the] Angelsmunzalīnaمنزلينمُنزَلِينَ[the ones] sent down?When thou didst say unto the believers: Is it not sufficient for you that your Lord should support you with three thousand angels sent down (to your help)?[Remember] when you said to the believers, “Will it not suffice you that your Lord will help you by sending down three thousand angels?”[Remember] when you said to the believers, "Is it not sufficient for you that your Lord should reinforce you with three thousand angels sent down?Remember thou saidst to the Faithful: "Is it not enough for you that Allah should help you with three thousand angels (Specially) sent down? |
| 125 | بَلَىٰٓۚ إِن تَصْبِرُواْ وَتَتَّقُواْ وَيَأْتُوكُم مِّن فَوْرِهِمْ هَٰذَا يُمْدِدْكُمْ رَبُّكُم بِخَمْسَةِ ءَالَٰفٖ مِّنَ ٱلْمَلَٰٓئِكَةِ مُسَوِّمِينَbalāبلىبَلَىٰٓYes,inإنإِنiftaṣbirūتصبرواتَصْبِرُواْyou are patientwatattaqūوتتقواوَتَتَّقُواْand fear (Allah)wayatūkumويأتوكموَيَأْتُوكُمand they come upon youminمنمِّن[of]fawrihimفورهمفَوْرِهِمْsuddenly,hādhāهذاهَٰذَا[this]yum'did'kumيمددكميُمْدِدْكُمْwill reinforce yourabbukumربكمرَبُّكُمyour Lordbikhamsatiبخمسةبِخَمْسَةِwith fiveālāfinآلافءَالَٰفٍthousand[s]minaمنمِّنَ[of]l-malāikatiالملائكةٱلْمَلَٰٓئِكَةِ[the] Angelsmusawwimīnaمسومينمُسَوِّمِينَ[the ones] having marks.Nay, but if ye persevere, and keep from evil, and (the enemy) attack you suddenly, your Lord will help you with five thousand angels sweeping on.Yes, if you stay patient and fear Allah, and the enemy should launch a surprise attack on you, your Lord will help you with five thousand marked angels.Yes, if you remain patient and conscious of Allāh and they [i.e., the enemy] come upon you [attacking] in rage, your Lord will reinforce you with five thousand angels having marks [of distinction].""Yea, - if ye remain firm, and act aright, even if the enemy should rush here on you in hot haste, your Lord would help you with five thousand angels Making a terrific onslaught. |
| 126 | وَمَا جَعَلَهُ ٱللَّهُ إِلَّا بُشْرَىٰ لَكُمْ وَلِتَطْمَئِنَّ قُلُوبُكُم بِهِۦ وَمَا ٱلنَّصْرُ إِلَّا مِنْ عِندِ ٱللَّهِ ٱلْعَزِيزِ ٱلْحَكِيمِwamāوماوَمَاAnd notjaʿalahuجعلهجَعَلَهُmade itl-lahuاللهٱللَّهُAllahillāإلاإِلَّاexceptbush'rāبشرىبُشْرَىٰ(as) good newslakumلكملَكُمْfor youwalitaṭma-innaولتطمئنوَلِتَطْمَئِنَّand to reassurequlūbukumقلوبكمقُلُوبُكُمyour heartsbihiبهبِهِۦwith it.wamāوماوَمَاAnd (there is) nol-naṣruالنصرٱلنَّصْرُ[the] victoryillāإلاإِلَّاexceptminمنمِنْfromʿindiعندعِندِ[near]l-lahiاللهٱللَّهِAllah,l-ʿazīziالعزيزٱلْعَزِيزِthe All-Mighty,l-ḥakīmiالحكيمٱلْحَكِيمِthe All-Wise.Allah ordained this only as a message of good cheer for you, and that thereby your hearts might be at rest - Victory cometh only from Allah, the Mighty, the Wise -Allah ordained this only as glad tidings for you, and to reassure your hearts thereby. Victory only comes from Allah, the All-Mighty, the All-Wise,And Allāh made it not except as [a sign of] good tidings for you and to reassure your hearts thereby. And victory is not except from Allāh, the Exalted in Might, the Wise -Allah made it but a message of hope for you, and an assurance to your hearts: (in any case) there is no help except from Allah. The Exalted, the Wise: |
| 127 | لِيَقْطَعَ طَرَفٗا مِّنَ ٱلَّذِينَ كَفَرُوٓاْ أَوْ يَكْبِتَهُمْ فَيَنقَلِبُواْ خَآئِبِينَliyaqṭaʿaليقطعلِيَقْطَعَThat He may cut offṭarafanطرفاطَرَفًاa partminaمنمِّنَofalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُوٓاْdisbelievedawأوأَوْoryakbitahumيكبتهميَكْبِتَهُمْsuppress themfayanqalibūفينقلبوافَيَنقَلِبُواْso (that) they turn backkhāibīnaخائبينخَآئِبِينَdisappointed.That He may cut off a part of those who disbelieve, or overwhelm them so that they retire, frustrated.in order to destroy a section of the disbelievers or disgrace them, so they may turn back utterly disappointed.That He might cut down a section of the disbelievers or suppress them so that they turn back disappointed.That He might cut off a fringe of the Unbelievers or expose them to infamy, and they should then be turned back, frustrated of their purpose. |
| 128 | لَيْسَ لَكَ مِنَ ٱلْأَمْرِ شَيْءٌ أَوْ يَتُوبَ عَلَيْهِمْ أَوْ يُعَذِّبَهُمْ فَإِنَّهُمْ ظَٰلِمُونَlaysaليسلَيْسَNotlakaلكلَكَfor youminaمنمِنَofl-amriالأمرٱلْأَمْرِthe decisionshayonشيءشَىْءٌ(of) anythingawأوأَوْwhetheryatūbaيتوبيَتُوبَHe turnsʿalayhimعليهمعَلَيْهِمْto themawأوأَوْoryuʿadhibahumيعذبهميُعَذِّبَهُمْpunishes themfa-innahumفإنهمفَإِنَّهُمْfor indeed, theyẓālimūnaظالمونظَٰلِمُونَ(are) wrongdoers.It is no concern at all of thee (Muhammad) whether He relent toward them or punish them; for they are evil-doers.It is not for you [O Prophet] to decide whether He will accept their repentance or punish them, for they are wrongdoers.Not for you, [O Muḥammad, but for Allāh], is the decision whether He should [cut them down] or forgive them or punish them, for indeed, they are wrongdoers.Not for thee, (but for Allah), is the decision: Whether He turn in mercy to them, or punish them; for they are indeed wrong-doers. |
| 129 | وَلِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِۚ يَغْفِرُ لِمَن يَشَآءُ وَيُعَذِّبُ مَن يَشَآءُۚ وَٱللَّهُ غَفُورَ رَّحِيمَwalillahiوللهوَلِلَّهِAnd to Allah (belongs)māمامَاwhatfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whatfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth,yaghfiruيغفريَغْفِرُHe forgiveslimanلمنلِمَن[for] whomyashāuيشاءيَشَآءُHe willswayuʿadhibuويعذبوَيُعَذِّبُand punishesmanمنمَنwhomyashāuيشاءيَشَآءُHe wills.wal-lahuواللهوَٱللَّهُAnd Allahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.Unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth. He forgiveth whom He will, and punisheth whom He will. Allah is Forgiving, Merciful.To Allah belongs all that is in the heavens and all that is on earth. He forgives whom He wills and punishes whom He wills, and Allah is All-Forgiving, Most Merciful.And to Allāh belongs whatever is in the heavens and whatever is on the earth. He forgives whom He wills and punishes whom He wills. And Allāh is Forgiving and Merciful.To Allah belongeth all that is in the heavens and on earth. He forgiveth whom He pleaseth and punisheth whom He pleaseth; but Allah is Oft-Forgiving, Most Merciful. |
| 130 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَأْكُلُواْ ٱلرِّبَوٰٓاْ أَضْعَٰفٗا مُّضَٰعَفَةٗۖ وَٱتَّقُواْ ٱللَّهَ لَعَلَّكُمْ تُفْلِحُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!lāلالَا(Do) nottakulūتأكلواتَأْكُلُواْeatl-ribaالرباٱلرِّبَوٰٓاْthe usuryaḍʿāfanأضعافاأَضْعَٰفًاdoubledmuḍāʿafatanمضاعفةمُّضَٰعَفَةًmultiplied.wa-ittaqūواتقواوَٱتَّقُواْAnd fearl-lahaاللهٱللَّهَAllahlaʿallakumلعلكملَعَلَّكُمْso that you maytuf'liḥūnaتفلحونتُفْلِحُونَ(be) successful.O ye who believe! Devour not usury, doubling and quadrupling (the sum lent). Observe your duty to Allah, that ye may be successful.O you who believe, do not consume usury[58], doubled and multiplied. And fear Allah, so that you may succeed,O you who have believed, do not consume usury, doubled and multiplied, but fear Allāh that you may be successful.O ye who believe! Devour not usury, doubled and multiplied; but fear Allah; that ye may (really) prosper. |
| 131 | وَٱتَّقُواْ ٱلنَّارَ ٱلَّتِيٓ أُعِدَّتْ لِلْكَٰفِرِينَwa-ittaqūواتقواوَٱتَّقُواْAnd fearl-nāraالنارٱلنَّارَthe Fireallatīالتيٱلَّتِىٓwhichuʿiddatأعدتأُعِدَّتْis preparedlil'kāfirīnaللكافرينلِلْكَٰفِرِينَfor the disbelievers.And ward off (from yourselves) the Fire prepared for disbelievers.and fear the Fire prepared for the disbelievers.And fear the Fire, which has been prepared for the disbelievers.Fear the Fire, which is repaired for those who reject Faith: |
| 132 | وَأَطِيعُواْ ٱللَّهَ وَٱلرَّسُولَ لَعَلَّكُمْ تُرْحَمُونَwa-aṭīʿūوأطيعواوَأَطِيعُواْAnd obeyl-lahaاللهٱللَّهَAllahwal-rasūlaوالرسولوَٱلرَّسُولَand the Messengerlaʿallakumلعلكملَعَلَّكُمْso that you maytur'ḥamūnaترحمونتُرْحَمُونَreceive mercy.And obey Allah and the messenger, that ye may find mercy.And obey Allah and the Messenger, so that you may be given mercy.And obey Allāh and the Messenger that you may obtain mercy.And obey Allah and the Messenger; that ye may obtain mercy. |
| 133 | ۞ وَسَارِعُوٓاْ إِلَىٰ مَغْفِرَةٖ مِّن رَّبِّكُمْ وَجَنَّةٍ عَرْضُهَا ٱلسَّمَٰوَٰتُ وَٱلْأَرْضُ أُعِدَّتْ لِلْمُتَّقِينَwasāriʿūوسارعواوَسَارِعُوٓاْAnd hastenilāإلىإِلَىٰtomaghfiratinمغفرةمَغْفِرَةٍforgivenessminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lordwajannatinوجنةوَجَنَّةٍand a Garden -ʿarḍuhāعرضهاعَرْضُهَاits widthl-samāwātuالسماواتٱلسَّمَٰوَٰتُ(is like that of) the heavenswal-arḍuوالأرضوَٱلْأَرْضُand the earthuʿiddatأعدتأُعِدَّتْpreparedlil'muttaqīnaللمتقينلِلْمُتَّقِينَfor the pious.And vie one with another for forgiveness from your Lord, and for a paradise as wide as are the heavens and the earth, prepared for those who ward off (evil);And hasten towards forgiveness from your Lord and a Paradise as wide as the heavens and earth, prepared for the righteous,And hasten to forgiveness from your Lord and a garden [i.e., Paradise] as wide as the heavens and earth, prepared for the righteousBe quick in the race for forgiveness from your Lord, and for a Garden whose width is that (of the whole) of the heavens and of the earth, prepared for the righteous,- |
| 134 | ٱلَّذِينَ يُنفِقُونَ فِي ٱلسَّرَّآءِ وَٱلضَّرَّآءِ وَٱلْكَٰظِمِينَ ٱلْغَيْظَ وَٱلْعَافِينَ عَنِ ٱلنَّاسِ وَٱللَّهُ يُحِبُّ ٱلْمُحْسِنِينَalladhīnaالذينٱلَّذِينَThose whoyunfiqūnaينفقونيُنفِقُونَspendfīفيفِىinl-sarāiالسراءٱلسَّرَّآءِ[the] easewal-ḍarāiوالضراءوَٱلضَّرَّآءِand (in) the hardshipwal-kāẓimīnaوالكاظمينوَٱلْكَٰظِمِينَand those who restrainl-ghayẓaالغيظٱلْغَيْظَthe angerwal-ʿāfīnaوالعافينوَٱلْعَافِينَand those who pardonʿaniعنعَنِ[from]l-nāsiالناسٱلنَّاسِthe people -wal-lahuواللهوَٱللَّهُand Allahyuḥibbuيحبيُحِبُّlovesl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doers.Those who spend (of that which Allah hath given them) in ease and in adversity, those who control their wrath and are forgiving toward mankind; Allah loveth the good;those who spend in times of prosperity and adversity, and who restrain their anger[59] and pardon people; for Allah loves those who do good.Who spend [in the cause of Allāh] during ease and hardship and who restrain anger and who pardon the people - and Allāh loves the doers of good;Those who spend (freely), whether in prosperity, or in adversity; who restrain anger, and pardon (all) men;- for Allah loves those who do good;- |
| 135 | وَٱلَّذِينَ إِذَا فَعَلُواْ فَٰحِشَةً أَوْ ظَلَمُوٓاْ أَنفُسَهُمْ ذَكَرُواْ ٱللَّهَ فَٱسْتَغْفَرُواْ لِذُنُوبِهِمْ وَمَن يَغْفِرُ ٱلذُّنُوبَ إِلَّا ٱللَّهُ وَلَمْ يُصِرُّواْ عَلَىٰ مَا فَعَلُواْ وَهُمْ يَعْلَمُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd thoseidhāإذاإِذَاwhenfaʿalūفعلوافَعَلُواْthey didfāḥishatanفاحشةفَٰحِشَةًimmoralityawأوأَوْorẓalamūظلمواظَلَمُوٓاْwrongedanfusahumأنفسهمأَنفُسَهُمْthemselves -dhakarūذكرواذَكَرُواْthey rememberl-lahaاللهٱللَّهَAllahfa-is'taghfarūفاستغفروافَٱسْتَغْفَرُواْthen ask forgivenesslidhunūbihimلذنوبهملِذُنُوبِهِمْfor their sins -wamanومنوَمَنand whoyaghfiruيغفريَغْفِرُ(can) forgivel-dhunūbaالذنوبٱلذُّنُوبَthe sinsillāإلاإِلَّاexceptl-lahuاللهٱللَّهُAllah?walamولموَلَمْAnd notyuṣirrūيصروايُصِرُّواْthey persistʿalāعلىعَلَىٰonmāمامَاwhatfaʿalūفعلوافَعَلُواْthey didwahumوهموَهُمْwhile theyyaʿlamūnaيعلمونيَعْلَمُونَknow.And those who, when they do an evil thing or wrong themselves, remember Allah and implore forgiveness for their sins - Who forgiveth sins save Allah only? - and will not knowingly repeat (the wrong) they did.And those who, when they commit a shameful act or wrong themselves, remember Allah and seek forgiveness for their sins[60] – who can forgive sins except Allah? – and they do not persist in what they did knowingly.And those who, when they commit an immorality or wrong themselves [by transgression], remember Allāh and seek forgiveness for their sins - and who can forgive sins except Allāh? - and [who] do not persist in what they have done while they know.And those who, having done something to be ashamed of, or wronged their own souls, earnestly bring Allah to mind, and ask for forgiveness for their sins,- and who can forgive sins except Allah?- and are never obstinate in persisting knowingly in (the wrong) they have done. |
| 136 | أُوْلَٰٓئِكَ جَزَآؤُهُم مَّغْفِرَةَ مِّن رَّبِّهِمْ وَجَنَّٰتَ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَاۚ وَنِعْمَ أَجْرُ ٱلْعَٰمِلِينَulāikaأولئكأُوْلَٰٓئِكَThose -jazāuhumجزاؤهمجَزَآؤُهُمtheir rewardmaghfiratunمغفرةمَّغْفِرَةٌ(is) forgivenessminمنمِّنfromrabbihimربهمرَّبِّهِمْtheir Lordwajannātunوجناتوَجَنَّٰتٌand Gardenstajrīتجريتَجْرِىflowsminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe rivers,khālidīnaخالدينخَٰلِدِينَabiding foreverfīhāفيهافِيهَاin it.waniʿ'maونعموَنِعْمَAnd an excellentajruأجرأَجْرُrewardl-ʿāmilīnaالعاملينٱلْعَٰمِلِينَ(for) the (righteous) workers.The reward of such will be forgiveness from their Lord, and Gardens underneath which rivers flow, wherein they will abide for ever - a bountiful reward for workers!Their reward is forgiveness from their Lord and gardens under which rivers flow, abiding therein forever. How excellent is the reward of those who do [righteous] deeds!Those - their reward is forgiveness from their Lord and gardens beneath which rivers flow [in Paradise], wherein they will abide eternally; and excellent is the reward of the [righteous] workers.For such the reward is forgiveness from their Lord, and Gardens with rivers flowing underneath,- an eternal dwelling: How excellent a recompense for those who work (and strive)! |
| 137 | قَدْ خَلَتْ مِن قَبْلِكُمْ سُنَنَ فَسِيرُواْ فِي ٱلْأَرْضِ فَٱنظُرُواْ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُكَذِّبِينَqadقدقَدْVerilykhalatخلتخَلَتْpassedminمنمِنfromqablikumقبلكمقَبْلِكُمْbefore yousunanunسننسُنَنٌsituations,fasīrūفسيروافَسِيرُواْthen travelfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthfa-unẓurūفانظروافَٱنظُرُواْand seekayfaكيفكَيْفَhowkānaكانكَانَwasʿāqibatuعاقبةعَٰقِبَةُ(the) endl-mukadhibīnaالمكذبينٱلْمُكَذِّبِينَ(of) the deniers.Systems have passed away before you. Do but travel in the land and see the nature of the consequence for those who did deny (the messengers).There were nations that passed before you; so travel through the land and see how was the end of the deniers[61].Similar situations [as yours] have passed on before you, so proceed throughout the earth and observe how was the end of those who denied.Many were the Ways of Life that have passed away before you: travel through the earth, and see what was the end of those who rejected Truth. |
| 138 | هَٰذَا بَيَانَ لِّلنَّاسِ وَهُدٗى وَمَوْعِظَةَ لِّلْمُتَّقِينَhādhāهذاهَٰذَاThisbayānunبيانبَيَانٌ(is) a declarationlilnnāsiللناسلِّلنَّاسِfor the peoplewahudanوهدىوَهُدًىand guidancewamawʿiẓatunوموعظةوَمَوْعِظَةٌand admonitionlil'muttaqīnaللمتقينلِّلْمُتَّقِينَfor the God-fearing.This is a declaration for mankind, a guidance and an admonition unto those who ward off (evil)This is an exhortation for mankind; a guidance and admonition for the righteous.This [Qur’ān] is a clear statement to [all] the people and a guidance and instruction for those conscious of Allāh.Here is a plain statement to men, a guidance and instruction to those who fear Allah! |
| 139 | وَلَا تَهِنُواْ وَلَا تَحْزَنُواْ وَأَنتُمُ ٱلْأَعْلَوْنَ إِن كُنتُم مُّؤْمِنِينَwalāولاوَلَاAnd (do) nottahinūتهنواتَهِنُواْweakenwalāولاوَلَاand (do) nottaḥzanūتحزنواتَحْزَنُواْgrievewa-antumuوأنتموَأَنتُمُand you (will be)l-aʿlawnaالأعلونٱلْأَعْلَوْنَ[the] superior,inإنإِنifkuntumكنتمكُنتُمyou aremu'minīnaمؤمنينمُّؤْمِنِينَbelievers.Faint not nor grieve, for ye will overcome them if ye are (indeed) believers.Do not lose heart nor grieve, for you have the upper hand, if you are [truly] believers.So do not weaken and do not grieve, and you will be superior if you are [true] believers.So lose not heart, nor fall into despair: For ye must gain mastery if ye are true in Faith. |
| 140 | إِن يَمْسَسْكُمْ قَرْحَ فَقَدْ مَسَّ ٱلْقَوْمَ قَرْحَ مِّثْلُهُۚ وَتِلْكَ ٱلْأَيَّامُ نُدَاوِلُهَا بَيْنَ ٱلنَّاسِ وَلِيَعْلَمَ ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ وَيَتَّخِذَ مِنكُمْ شُهَدَآءَ وَٱللَّهُ لَا يُحِبُّ ٱلظَّٰلِمِينَinإنإِنIfyamsaskumيمسسكميَمْسَسْكُمْtouched youqarḥunقرحقَرْحٌa wound,faqadفقدفَقَدْso certainlymassaمسمَسَّ(has) touchedl-qawmaالقومٱلْقَوْمَthe peopleqarḥunقرحقَرْحٌwoundmith'luhuمثلهمِّثْلُهُlike it.watil'kaوتلكوَتِلْكَAnd thisl-ayāmuالأيامٱلْأَيَّامُ[the] daysnudāwiluhāنداولهانُدَاوِلُهَاWe alternate thembaynaبينبَيْنَamongl-nāsiالناسٱلنَّاسِthe peoplewaliyaʿlamaوليعلموَلِيَعْلَمَ[and] so that makes evidentl-lahuاللهٱللَّهُAllahalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieve[d]wayattakhidhaويتخذوَيَتَّخِذَand takeminkumمنكممِنكُمْfrom youshuhadāaشهداءشُهَدَآءَmartyrs.wal-lahuواللهوَٱللَّهُAnd Allahlāلالَا(does) notyuḥibbuيحبيُحِبُّlovel-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers.If ye have received a blow, the (disbelieving) people have received a blow the like thereof. These are (only) the vicissitudes which We cause to follow one another for mankind, to the end that Allah may know those who believe and may choose witnesses from among you; and Allah loveth not wrong-doers.If you have suffered a blow [at ’Uhud], they too have suffered a blow like it [at Badr]. We alternate among people these days, so that Allah may reveal the believers and may choose martyrs from among you. And Allah does not like the wrongdoers.If a wound should touch you - there has already touched the [opposing] people a wound similar to it. And these days [of varying conditions] We alternate among the people so that Allāh may make evident those who believe and [may] take to Himself from among you martyrs - and Allāh does not like the wrongdoers -If a wound hath touched you, be sure a similar wound hath touched the others. Such days (of varying fortunes) We give to men and men by turns: that Allah may know those that believe, and that He may take to Himself from your ranks Martyr-witnesses (to Truth). And Allah loveth not those that do wrong. |
| 141 | وَلِيُمَحِّصَ ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ وَيَمْحَقَ ٱلْكَٰفِرِينَwaliyumaḥḥiṣaوليمحصوَلِيُمَحِّصَAnd so that may purifyl-lahuاللهٱللَّهُAllahalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewayamḥaqaويمحقوَيَمْحَقَand destroyl-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers.And that Allah may prove those who believe, and may blight the disbelievers.And so that He may purify the believers and annihilate the disbelievers.And that Allāh may purify the believers [through trials] and destroy the disbelievers.Allah's object also is to purge those that are true in Faith and to deprive of blessing Those that resist Faith. |
| 142 | أَمْ حَسِبْتُمْ أَن تَدْخُلُواْ ٱلْجَنَّةَ وَلَمَّا يَعْلَمِ ٱللَّهُ ٱلَّذِينَ جَٰهَدُواْ مِنكُمْ وَيَعْلَمَ ٱلصَّٰبِرِينَamأمأَمْOrḥasib'tumحسبتمحَسِبْتُمْdo you thinkanأنأَنthattadkhulūتدخلواتَدْخُلُواْyou will enterl-janataالجنةٱلْجَنَّةَParadisewalammāولماوَلَمَّاwhile has not yetyaʿlamiيعلميَعْلَمِmade evidentl-lahuاللهٱللَّهُAllahalladhīnaالذينٱلَّذِينَthose whojāhadūجاهدواجَٰهَدُواْstrove hardminkumمنكممِنكُمْamong youwayaʿlamaويعلموَيَعْلَمَand made evidentl-ṣābirīnaالصابرينٱلصَّٰبِرِينَthe steadfast.Or deemed ye that ye would enter paradise while yet Allah knoweth not those of you who really strive, nor knoweth those (of you) who are steadfast?Do you think that you would enter Paradise when Allah has not yet seen those of you who struggled in His way and those who remained patient?Or do you think that you will enter Paradise while Allāh has not yet made evident those of you who fight in His cause and made evident those who are steadfast?Did ye think that ye would enter Heaven without Allah testing those of you who fought hard (In His Cause) and remained steadfast? |
| 143 | وَلَقَدْ كُنتُمْ تَمَنَّوْنَ ٱلْمَوْتَ مِن قَبْلِ أَن تَلْقَوْهُ فَقَدْ رَأَيْتُمُوهُ وَأَنتُمْ تَنظُرُونَwalaqadولقدوَلَقَدْAnd certainlykuntumكنتمكُنتُمْyou used totamannawnaتمنونتَمَنَّوْنَwishl-mawtaالموتٱلْمَوْتَ(for) deathminمنمِنfromqabliقبلقَبْلِbeforeanأنأَن[that]talqawhuتلقوهتَلْقَوْهُyou met it,faqadفقدفَقَدْthen indeed,ra-aytumūhuرأيتموهرَأَيْتُمُوهُyou have seen itwa-antumوأنتموَأَنتُمْwhile you (were)tanẓurūnaتنظرونتَنظُرُونَlooking on.And verily ye used to wish for death before ye met it (in the field). Now ye have seen it with your eyes!You did wish for martyrdom[62] before facing it, and now you have seen it with your own eyes.And you had certainly wished for death [i.e., martyrdom] before you encountered it, and you have [now] seen it [before you] while you were looking on.Ye did indeed wish for death before ye met him: Now ye have seen him with your own eyes, (And ye flinch!) |
| 144 | وَمَا مُحَمَّدٌ إِلَّا رَسُولَ قَدْ خَلَتْ مِن قَبْلِهِ ٱلرُّسُلُۚ أَفَإِيْن مَّاتَ أَوْ قُتِلَ ٱنقَلَبْتُمْ عَلَىٰٓ أَعْقَٰبِكُمْۚ وَمَن يَنقَلِبْ عَلَىٰ عَقِبَيْهِ فَلَن يَضُرَّ ٱللَّهَ شَيْـٔٗاۚ وَسَيَجْزِي ٱللَّهُ ٱلشَّٰكِرِينَwamāوماوَمَاAnd notmuḥammadunمحمدمُحَمَّدٌ(is) Muhammad -illāإلاإِلَّاexceptrasūlunرسولرَسُولٌa Messenger,qadقدقَدْcertainlykhalatخلتخَلَتْpassed awayminمنمِنfromqablihiقبلهقَبْلِهِbefore himl-rusuluالرسلٱلرُّسُلُ[the] (other) Messengers.afa-inأفإنأَفَإِيْنSo ifmātaماتمَّاتَhe diedawأوأَوْorqutilaقتلقُتِلَis slaininqalabtumانقلبتمٱنقَلَبْتُمْwill you turn backʿalāعلىعَلَىٰٓonaʿqābikumأعقابكمأَعْقَٰبِكُمْyour heels?wamanومنوَمَنAnd whoeveryanqalibينقلبيَنقَلِبْturns backʿalāعلىعَلَىٰonʿaqibayhiعقبيهعَقِبَيْهِhis heelsfalanفلنفَلَنthen neveryaḍurraيضريَضُرَّwill he harml-lahaاللهٱللَّهَAllahshayanشيئاشَيْـًٔا(in) anything.wasayajzīوسيجزيوَسَيَجْزِىAnd will rewardl-lahuاللهٱللَّهُAllahl-shākirīnaالشاكرينٱلشَّٰكِرِينَthe grateful ones.Muhammad is but a messenger, messengers (the like of whom) have passed away before him. Will it be that, when he dieth or is slain, ye will turn back on your heels? He who turneth back on his heels doth no hurt to Allah, and Allah will reward the thankful.Muhammad is no more than a messenger; there were messengers who passed away before him[63]. If he dies or is killed, will you turn back on your heels[64]? Anyone who turns back on his heels will not harm Allah in the least, but Allah will reward those who are grateful.Muḥammad is not but a messenger. [Other] messengers have passed on before him. So if he was to die or be killed, would you turn back on your heels [to unbelief]? And he who turns back on his heels will never harm Allāh at all; but Allāh will reward the grateful.Muhammad is no more than a messenger: many Were the messenger that passed away before him. If he died or were slain, will ye then Turn back on your heels? If any did turn back on his heels, not the least harm will he do to Allah; but Allah (on the other hand) will swiftly reward those who (serve Him) with gratitude. |
| 145 | وَمَا كَانَ لِنَفْسٍ أَن تَمُوتَ إِلَّا بِإِذْنِ ٱللَّهِ كِتَٰبٗا مُّؤَجَّلٗا وَمَن يُرِدْ ثَوَابَ ٱلدُّنْيَا نُؤْتِهِۦ مِنْهَا وَمَن يُرِدْ ثَوَابَ ٱلْأٓخِرَةِ نُؤْتِهِۦ مِنْهَاۚ وَسَنَجْزِي ٱلشَّٰكِرِينَwamāوماوَمَاAnd notkānaكانكَانَislinafsinلنفسلِنَفْسٍfor a soulanأنأَنthattamūtaتموتتَمُوتَhe diesillāإلاإِلَّاexceptbi-idh'niبإذنبِإِذْنِby (the) permissionl-lahiاللهٱللَّهِ(of) Allah,kitābanكتاباكِتَٰبًا(at a) decreemu-ajjalanمؤجلامُّؤَجَّلًاdetermined.wamanومنوَمَنAnd whoeveryuridيرديُرِدْdesiresthawābaثوابثَوَابَrewardl-dun'yāالدنياٱلدُّنْيَا(of) the world -nu'tihiنؤتهنُؤْتِهِۦWe will give himmin'hāمنهامِنْهَاthereof;wamanومنوَمَنand whoeveryuridيرديُرِدْdesiresthawābaثوابثَوَابَrewardl-ākhiratiالآخرةٱلْءَاخِرَةِ(of) the Hereafternu'tihiنؤتهنُؤْتِهِۦWe will give himmin'hāمنهامِنْهَاthereof.wasanajzīوسنجزيوَسَنَجْزِىAnd We will rewardl-shākirīnaالشاكرينٱلشَّٰكِرِينَthe grateful ones.No soul can ever die except by Allah's leave and at a term appointed. Whoso desireth the reward of the world, We bestow on him thereof; and whoso desireth the reward of the Hereafter, We bestow on him thereof. We shall reward the thankful.No soul can die except with Allah’s permission at a destined time[65]. Whoever seeks the reward of this world, We will give him thereof, and whoever seeks the reward of the Hereafter, We will give him thereof. And We will reward those who are grateful.And it is not [possible] for one to die except by permission of Allāh at a decree determined. And whoever desires the reward of this world - We will give him thereof; and whoever desires the reward of the Hereafter - We will give him thereof. And We will reward the grateful.Nor can a soul die except by Allah's leave, the term being fixed as by writing. If any do desire a reward in this life, We shall give it to him; and if any do desire a reward in the Hereafter, We shall give it to him. And swiftly shall We reward those that (serve us with) gratitude. |
| 146 | وَكَأَيِّن مِّن نَّبِيّٖ قَٰتَلَ مَعَهُ رِبِّيُّونَ كَثِيرَ فَمَا وَهَنُواْ لِمَآ أَصَابَهُمْ فِي سَبِيلِ ٱللَّهِ وَمَا ضَعُفُواْ وَمَا ٱسْتَكَانُواْ وَٱللَّهُ يُحِبُّ ٱلصَّٰبِرِينَwaka-ayyinوكأينوَكَأَيِّنAnd how manyminمنمِّنfromnabiyyinنبينَّبِىٍّa Prophetqātalaقاتلقَٰتَلَfought;maʿahuمعهمَعَهُwith himribbiyyūnaربيونرِبِّيُّونَ(were) religious scholarskathīrunكثيركَثِيرٌmany.famāفمافَمَاBut notwahanūوهنواوَهَنُواْthey lost heartlimāلمالِمَآfor whataṣābahumأصابهمأَصَابَهُمْbefell themfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahwamāوماوَمَاand notḍaʿufūضعفواضَعُفُواْthey weakenedwamāوماوَمَاand notis'takānūاستكانواٱسْتَكَانُواْthey gave in.wal-lahuواللهوَٱللَّهُAnd Allahyuḥibbuيحبيُحِبُّlovesl-ṣābirīnaالصابرينٱلصَّٰبِرِينَthe patient ones.And with how many a prophet have there been a number of devoted men who fought (beside him). They quailed not for aught that befell them in the way of Allah, nor did they weaken, nor were they brought low. Allah loveth the steadfast.[Imagine] how many prophets along with the devout men fought, but they did not lose heart because of what they suffered in the way of Allah, nor did they weaken or surrender. And Allah loves those who are patient.And how many a prophet [fought in battle and] with him fought many religious scholars. But they never lost assurance due to what afflicted them in the cause of Allāh, nor did they weaken or submit. And Allāh loves the steadfast.How many of the prophets fought (in Allah's way), and with them (fought) Large bands of godly men? but they never lost heart if they met with disaster in Allah's way, nor did they weaken (in will) nor give in. And Allah Loves those who are firm and steadfast. |
| 147 | وَمَا كَانَ قَوْلَهُمْ إِلَّآ أَن قَالُواْ رَبَّنَا ٱغْفِرْ لَنَا ذُنُوبَنَا وَإِسْرَافَنَا فِيٓ أَمْرِنَا وَثَبِّتْ أَقْدَامَنَا وَٱنصُرْنَا عَلَى ٱلْقَوْمِ ٱلْكَٰفِرِينَwamāوماوَمَاAnd notkānaكانكَانَwereqawlahumقولهمقَوْلَهُمْtheir wordsillāإلاإِلَّآexceptanأنأَنthatqālūقالواقَالُواْthey said,rabbanāربنارَبَّنَا"Our Lordigh'firاغفرٱغْفِرْforgivelanāلنالَنَاfor usdhunūbanāذنوبناذُنُوبَنَاour sinswa-is'rāfanāوإسرافناوَإِسْرَافَنَاand our excessesfīفيفِىٓinamrināأمرناأَمْرِنَاour affairswathabbitوثبتوَثَبِّتْand make firmaqdāmanāأقدامناأَقْدَامَنَاour feetwa-unṣur'nāوانصرناوَٱنصُرْنَاand give us victoryʿalāعلىعَلَىoverl-qawmiالقومٱلْقَوْمِ[the people]l-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers."Their cry was only that they said: Our Lord! forgive us for our sins and wasted efforts, make our foothold sure, and give us victory over the disbelieving folk.All they said was, “Our Lord, forgive us our sins and our excess in our affairs, make firm our feet, and give us victory against the disbelieving people[66].”And their words were not but that they said, "Our Lord, forgive us our sins and the excess [committed] in our affairs and plant firmly our feet and give us victory over the disbelieving people."All that they said was: "Our Lord! Forgive us our sins and anything We may have done that transgressed our duty: Establish our feet firmly, and help us against those that resist Faith." |
| 148 | فَـَٔاتَىٰهُمُ ٱللَّهُ ثَوَابَ ٱلدُّنْيَا وَحُسْنَ ثَوَابِ ٱلْأٓخِرَةِ وَٱللَّهُ يُحِبُّ ٱلْمُحْسِنِينَfaātāhumuفآتاهمفَـَٔاتَىٰهُمُSo gave theml-lahuاللهٱللَّهُAllahthawābaثوابثَوَابَrewardl-dun'yāالدنياٱلدُّنْيَا(in) the worldwaḥus'naوحسنوَحُسْنَand goodthawābiثوابثَوَابِrewardl-ākhiratiالآخرةٱلْءَاخِرَةِ(in) the Hereafter.wal-lahuواللهوَٱللَّهُAnd Allahyuḥibbuيحبيُحِبُّlovesl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doers.So Allah gave them the reward of the world and the good reward of the Hereafter. Allah loveth those whose deeds are good.So Allah gave them the reward of this world and the best reward of the Hereafter[67], for Allah loves those who do good.So Allāh gave them the reward of this world and the good reward of the Hereafter. And Allāh loves the doers of good.And Allah gave them a reward in this world, and the excellent reward of the Hereafter. For Allah Loveth those who do good. |
| 149 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِن تُطِيعُواْ ٱلَّذِينَ كَفَرُواْ يَرُدُّوكُمْ عَلَىٰٓ أَعْقَٰبِكُمْ فَتَنقَلِبُواْ خَٰسِرِينَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُوٓاْbelieve!inإنإِنIftuṭīʿūتطيعواتُطِيعُواْyou obeyalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve,yaruddūkumيردوكميَرُدُّوكُمْthey will turn you backʿalāعلىعَلَىٰٓonaʿqābikumأعقابكمأَعْقَٰبِكُمْyour heels,fatanqalibūفتنقلبوافَتَنقَلِبُواْthen you will turn backkhāsirīnaخاسرينخَٰسِرِينَ(as) losers.O ye who believe! if ye obey those who disbelieve, they will make you turn back on your heels, and ye turn back as losers.O you who believe, if you obey those who disbelieve, they will turn you back on your heels, and thus you will return as losers.O you who have believed, if you obey those who disbelieve, they will turn you back on your heels, and you will [then] become losers.O ye who believe! If ye obey the Unbelievers, they will drive you back on your heels, and ye will turn back (from Faith) to your own loss. |
| 150 | بَلِ ٱللَّهُ مَوْلَىٰكُمْۖ وَهُوَ خَيْرُ ٱلنَّٰصِرِينَbaliبلبَلِNay,l-lahuاللهٱللَّهُAllahmawlākumمولاكممَوْلَىٰكُمْ(is) your Protectorwahuwaوهووَهُوَand Hekhayruخيرخَيْرُ(is the) bestl-nāṣirīnaالناصرينٱلنَّٰصِرِينَ(of) the Helpers.But Allah is your Protector, and He is the Best of Helpers.But Allah is your Protector, and He is the Best of Helpers.But Allāh is your protector, and He is the best of helpers.Nay, Allah is your protector, and He is the best of helpers. |
| 151 | سَنُلْقِي فِي قُلُوبِ ٱلَّذِينَ كَفَرُواْ ٱلرُّعْبَ بِمَآ أَشْرَكُواْ بِٱللَّهِ مَا لَمْ يُنَزِّلْ بِهِۦ سُلْطَٰنٗاۖ وَمَأْوَىٰهُمُ ٱلنَّارُۖ وَبِئْسَ مَثْوَى ٱلظَّٰلِمِينَsanul'qīسنلقيسَنُلْقِىWe will castfīفيفِىinqulūbiقلوبقُلُوبِ(the) heartsalladhīnaالذينٱلَّذِينَ(of) those whokafarūكفرواكَفَرُواْdisbelievel-ruʿ'baالرعبٱلرُّعْبَ[the] terrorbimāبمابِمَآbecauseashrakūأشركواأَشْرَكُواْthey associated partnersbil-lahiباللهبِٱللَّهِwith Allah,māمامَاwhatlamلملَمْnotyunazzilينزليُنَزِّلْHe sent downbihiبهبِهِۦabout itsul'ṭānanسلطاناسُلْطَٰنًاany authority,wamawāhumuومأواهموَمَأْوَىٰهُمُand their refugel-nāruالنارٱلنَّارُ(will be) the Firewabi'saوبئسوَبِئْسَand wretchedmathwāمثوىمَثْوَى(is the) abodel-ẓālimīnaالظالمينٱلظَّٰلِمِينَ[of] the wrongdoers.We shall cast terror into the hearts of those who disbelieve because they ascribe unto Allah partners, for which no warrant hath been revealed. Their habitation is the Fire, and hapless the abode of the wrong-doers.We will cast dread into the hearts of those who disbelieve because they associated partners with Allah for which He has not sent down any authority. Their refuge will be the Fire. How terrible is the abode of the wrongdoers!We will cast terror into the hearts of those who disbelieve for what they have associated with Allāh of which He had not sent down [any] authority.[147] And their refuge will be the Fire, and wretched is the residence of the wrongdoers.Soon shall We cast terror into the hearts of the Unbelievers, for that they joined companions with Allah, for which He had sent no authority: their abode will be the Fire: And evil is the home of the wrong-doers! |
| 152 | وَلَقَدْ صَدَقَكُمُ ٱللَّهُ وَعْدَهُٓ إِذْ تَحُسُّونَهُم بِإِذْنِهِۦۖ حَتَّىٰٓ إِذَا فَشِلْتُمْ وَتَنَٰزَعْتُمْ فِي ٱلْأَمْرِ وَعَصَيْتُم مِّنۢ بَعْدِ مَآ أَرَىٰكُم مَّا تُحِبُّونَۚ مِنكُم مَّن يُرِيدُ ٱلدُّنْيَا وَمِنكُم مَّن يُرِيدُ ٱلْأٓخِرَةَۚ ثُمَّ صَرَفَكُمْ عَنْهُمْ لِيَبْتَلِيَكُمْۖ وَلَقَدْ عَفَا عَنكُمْ وَٱللَّهُ ذُو فَضْلٍ عَلَى ٱلْمُؤْمِنِينَwalaqadولقدوَلَقَدْAnd certainlyṣadaqakumuصدقكمصَدَقَكُمُfulfilled to youl-lahuاللهٱللَّهُAllahwaʿdahuوعدهوَعْدَهُٓHis promise,idhإذإِذْwhentaḥussūnahumتحسونهمتَحُسُّونَهُمyou were killing thembi-idh'nihiبإذنهبِإِذْنِهِۦby His permission,ḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَاwhenfashil'tumفشلتمفَشِلْتُمْyou lost couragewatanāzaʿtumوتنازعتموَتَنَٰزَعْتُمْand you fell into disputefīفيفِىconcerningl-amriالأمرٱلْأَمْرِthe orderwaʿaṣaytumوعصيتموَعَصَيْتُمand you disobeyedminمنمِّنۢfrombaʿdiبعدبَعْدِaftermāمامَآ[what]arākumأراكمأَرَىٰكُمHe (had) shown youmāمامَّاwhattuḥibbūnaتحبونتُحِبُّونَyou love.minkumمنكممِنكُمAmong youmanمنمَّن(are some) whoyurīduيريديُرِيدُdesirel-dun'yāالدنياٱلدُّنْيَاthe worldwaminkumومنكموَمِنكُمand among youmanمنمَّن(are some) whoyurīduيريديُرِيدُdesirel-ākhirataالآخرةٱلْءَاخِرَةَthe Hereafter.thummaثمثُمَّThenṣarafakumصرفكمصَرَفَكُمْHe diverted youʿanhumعنهمعَنْهُمْfrom themliyabtaliyakumليبتليكملِيَبْتَلِيَكُمْso that He may test you.walaqadولقدوَلَقَدْAnd surelyʿafāعفاعَفَاHe forgaveʿankumعنكمعَنكُمْyou.wal-lahuواللهوَٱللَّهُAnd Allahdhūذوذُو(is the) Possessorfaḍlinفضلفَضْلٍ(of) Bountyʿalāعلىعَلَىforl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers.Allah verily made good His promise unto you when ye routed them by His leave, until (the moment) when your courage failed you, and ye disagreed about the order and ye disobeyed, after He had shown you that for which ye long. Some of you desired the world, and some of you desired the Hereafter. Therefore He made you flee from them, that He might try you. Yet now He hath forgiven you. Allah is a Lord of Kindness to believers.Indeed, Allah fulfilled His promise to you when you were slaying them by His permission, until you lost courage and disputed over the command and disobeyed after He had shown you what you liked [victory]. Among you are some who seek this world and some who seek the Hereafter[68]. He then prevented you from [defeating] them so that He may test You, but He pardoned you, for Allah is Most Gracious to the believers.And Allāh had certainly fulfilled His promise to you when you were killing them [i.e., the enemy] by His permission until [the time] when you lost courage and fell to disputing about the order [given by the Prophet (ﷺ)] and disobeyed after He had shown you that which you love.[148] Among you are some who desire this world, and among you are some who desire the Hereafter. Then He turned you back from them [defeated] that He might test you. And He has already forgiven you, and Allāh is the possessor of bounty for the believers.Allah did indeed fulfil His promise to you when ye with His permission Were about to annihilate your enemy,-until ye flinched and fell to disputing about the order, and disobeyed it after He brought you in sight (of the booty) which ye covet. Among you are some that hanker after this world and some that desire the Hereafter. Then did He divert you from your foes in order to test you but He forgave you: For Allah is full of grace to those who believe. |
| 153 | ۞ إِذْ تُصْعِدُونَ وَلَا تَلْوُنَ عَلَىٰٓ أَحَدٖ وَٱلرَّسُولُ يَدْعُوكُمْ فِيٓ أُخْرَىٰكُمْ فَأَثَٰبَكُمْ غَمَّۢا بِغَمّٖ لِّكَيْلَا تَحْزَنُواْ عَلَىٰ مَا فَاتَكُمْ وَلَا مَآ أَصَٰبَكُمْ وَٱللَّهُ خَبِيرُۢ بِمَا تَعْمَلُونَidhإذإِذْWhentuṣ'ʿidūnaتصعدونتُصْعِدُونَyou were running uphillwalāولاوَلَاand nottalwūnaتلوونتَلْوُنَcasting a glanceʿalāعلىعَلَىٰٓonaḥadinأحدأَحَدٍanyonewal-rasūluوالرسولوَٱلرَّسُولُwhile the Messengeryadʿūkumيدعوكميَدْعُوكُمْwas calling youfīفيفِىٓ[in]ukh'rākumأخراكمأُخْرَىٰكُمْ(from) behind you.fa-athābakumفأثابكمفَأَثَٰبَكُمْSo (He) repaid youghammanغماغَمًّۢا(with) distressbighamminبغمبِغَمٍّon distresslikaylāلكيلالِّكَيْلَاso that nottaḥzanūتحزنواتَحْزَنُواْyou grieveʿalāعلىعَلَىٰovermāمامَاwhatfātakumفاتكمفَاتَكُمْescaped youwalāولاوَلَاand notmāمامَآwhataṣābakumأصابكمأَصَٰبَكُمْ(had) befallen you.wal-lahuواللهوَٱللَّهُAnd Allahkhabīrunخبيرخَبِيرٌۢ(is) All-Awarebimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou do.When ye climbed (the hill) and paid no heed to anyone, while the messenger, in your rear, was calling you (to fight). Therefor He rewarded you grief for (his) grief, that (He might teach) you not to sorrow either for that which ye missed or for that which befell you. Allah is Informed of what ye do.[Remember] when you were fleeing without even casting a glance at anyone, and the Messenger was calling you back. You were then given distress[69] upon distress, so you should not grieve for what you missed or for what you suffered. For Allah is All-Aware of what you do.[Remember] when you [fled and] climbed [the mountain] without looking aside at anyone while the Messenger was calling you from behind. So Allāh repaid you with distress upon distress so you would not grieve for that which had escaped you [of victory and spoils of war] or [for] that which had befallen you [of injury and death]. And Allāh is [fully] Aware of what you do.Behold! ye were climbing up the high ground, without even casting a side glance at any one, and the Messenger in your rear was calling you back. There did Allah give you one distress after another by way of requital, to teach you not to grieve for (the booty) that had escaped you and for (the ill) that had befallen you. For Allah is well aware of all that ye do. |
| 154 | ثُمَّ أَنزَلَ عَلَيْكُم مِّنۢ بَعْدِ ٱلْغَمِّ أَمَنَةٗ نُّعَاسٗا يَغْشَىٰ طَآئِفَةٗ مِّنكُمْۖ وَطَآئِفَةَ قَدْ أَهَمَّتْهُمْ أَنفُسُهُمْ يَظُنُّونَ بِٱللَّهِ غَيْرَ ٱلْحَقِّ ظَنَّ ٱلْجَٰهِلِيَّةِۖ يَقُولُونَ هَل لَّنَا مِنَ ٱلْأَمْرِ مِن شَيْءٖ قُلْ إِنَّ ٱلْأَمْرَ كُلَّهُ لِلَّهِ يُخْفُونَ فِيٓ أَنفُسِهِم مَّا لَا يُبْدُونَ لَكَۖ يَقُولُونَ لَوْ كَانَ لَنَا مِنَ ٱلْأَمْرِ شَيْءَ مَّا قُتِلْنَا هَٰهُنَا قُل لَّوْ كُنتُمْ فِي بُيُوتِكُمْ لَبَرَزَ ٱلَّذِينَ كُتِبَ عَلَيْهِمُ ٱلْقَتْلُ إِلَىٰ مَضَاجِعِهِمْۖ وَلِيَبْتَلِيَ ٱللَّهُ مَا فِي صُدُورِكُمْ وَلِيُمَحِّصَ مَا فِي قُلُوبِكُمْۚ وَٱللَّهُ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِthummaثمثُمَّThenanzalaأنزلأَنزَلَHe sent downʿalaykumعليكمعَلَيْكُمupon youminمنمِّنۢfrombaʿdiبعدبَعْدِafterl-ghamiالغمٱلْغَمِّthe distressamanatanأمنةأَمَنَةًsecurity -nuʿāsanنعاسانُّعَاسًاslumberyaghshāيغشىيَغْشَىٰovercomingṭāifatanطائفةطَآئِفَةًa groupminkumمنكممِّنكُمْof you,waṭāifatunوطائفةوَطَآئِفَةٌwhile a groupqadقدقَدْcertainlyahammathumأهمتهمأَهَمَّتْهُمْworried [them]anfusuhumأنفسهمأَنفُسُهُمْ(about) themselvesyaẓunnūnaيظنونيَظُنُّونَthinkingbil-lahiباللهبِٱللَّهِabout Allahghayraغيرغَيْرَother thanl-ḥaqiالحقٱلْحَقِّthe truth -ẓannaظنظَنَّ(the) thoughtl-jāhiliyatiالجاهليةٱلْجَٰهِلِيَّةِ(of) [the] ignorance.yaqūlūnaيقولونيَقُولُونَsaying,halهلهَل"Is (there)lanāلنالَّنَاfor usminaمنمِنَfroml-amriالأمرٱلْأَمْرِthe matterminمنمِنanyshayinشيءشَىْءٍthing?"qulقلقُلْSay,innaإنإِنَّ"Indeedl-amraالأمرٱلْأَمْرَthe matterkullahuكلهكُلَّهُall (of) itlillahiللهلِلَّهِ(is) for Allah."yukh'fūnaيخفونيُخْفُونَThey hidefīفيفِىٓinanfusihimأنفسهمأَنفُسِهِمthemselvesmāمامَّاwhatlāلالَاnotyub'dūnaيبدونيُبْدُونَthey reveallakaلكلَكَto you,yaqūlūnaيقولونيَقُولُونَThey say,lawلولَوْ"Ifkānaكانكَانَwaslanāلنالَنَاfor usminaمنمِنَfroml-amriالأمرٱلْأَمْرِthe mattershayonشيءشَىْءٌanythingmāمامَّاnotqutil'nāقتلناقُتِلْنَاwe would have been killedhāhunāهاهناهَٰهُنَاhere."qulقلقُلSay,lawلولَّوْ"Ifkuntumكنتمكُنتُمْyou werefīفيفِىinbuyūtikumبيوتكمبُيُوتِكُمْyour houses,labarazaلبرزلَبَرَزَsurely (would have) come outalladhīnaالذينٱلَّذِينَthose who -kutibaكتبكُتِبَwas decreedʿalayhimuعليهمعَلَيْهِمُupon theml-qatluالقتلٱلْقَتْلُ[the] deathilāإلىإِلَىٰtowardsmaḍājiʿihimمضاجعهممَضَاجِعِهِمْtheir places of death.waliyabtaliyaوليبتليوَلِيَبْتَلِىَAnd that might testl-lahuاللهٱللَّهُAllahmāمامَاwhatfīفيفِى(is) inṣudūrikumصدوركمصُدُورِكُمْyour breastswaliyumaḥḥiṣaوليمحصوَلِيُمَحِّصَand that He may purgemāمامَاwhatfīفيفِى(is) inqulūbikumقلوبكمقُلُوبِكُمْyour hearts.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌۢ(is) All-Awarebidhātiبذاتبِذَاتِof whatl-ṣudūriالصدورٱلصُّدُورِ(is in) the breasts.Then, after grief, He sent down security for you. As slumber did it overcome a party of you, while (the other) party, who were anxious on their own account, thought wrongly of Allah, the thought of ignorance. They said: Have we any part in the cause? Say (O Muhammad): The cause belongeth wholly to Allah. They hide within themselves (a thought) which they reveal not unto thee, saying: Had we had any part in the cause we should not have been slain here. Say: Even though ye had been in your houses, those appointed to be slain would have gone forth to the places where they were to lie. (All this hath been) in order that Allah might try what is in your breasts and prove what is in your hearts. Allah is Aware of what is hidden in the breasts (of men).Then He sent down tranquility upon you after distress: a slumber overtaking a group of you[70], while another group[71] cared only about themselves, having false thoughts about Allah, the untrue thoughts of ignorance, saying, “Do we have any say in the matter?” Say, “All matters belong to Allah.” They conceal in their hearts what they do not reveal to you. They say, “If we had any say in the matter, none of us would have been killed here.” Say, “Even if you had been in your homes, those among you who were destined to be killed would have come out to their killing places.” But Allah did this so that He may test your inner thoughts and distinguish what is in your hearts. For Allah is All-Knowing of what is in the hearts.Then after distress, He sent down upon you security [in the form of] drowsiness, overcoming a faction of you, while another faction worried about themselves, thinking of Allāh other than the truth - the thought of ignorance, saying, "Is there anything for us [to have done] in this matter?" Say, "Indeed, the matter belongs completely to Allāh." They conceal within themselves what they will not reveal to you. They say, "If there was anything we could have done in the matter, we [i.e., some of us] would not have been killed right here." Say, "Even if you had been inside your houses, those decreed to be killed would have come out to their death beds." [It was] so that Allāh might test what is in your breasts and purify what is in your hearts. And Allāh is Knowing of that within the breasts.After (the excitement) of the distress, He sent down calm on a band of you overcome with slumber, while another band was stirred to anxiety by their own feelings, Moved by wrong suspicions of Allah-suspicions due to ignorance. They said: "What affair is this of ours?" Say thou: "Indeed, this affair is wholly Allah's." They hide in their minds what they dare not reveal to thee. They say (to themselves): "If we had had anything to do with this affair, We should not have been in the slaughter here." Say: "Even if you had remained in your homes, those for whom death was decreed would certainly have gone forth to the place of their death"; but (all this was) that Allah might test what is in your breasts and purge what is in your hearts. For Allah knoweth well the secrets of your hearts. |
| 155 | إِنَّ ٱلَّذِينَ تَوَلَّوْاْ مِنكُمْ يَوْمَ ٱلْتَقَى ٱلْجَمْعَانِ إِنَّمَا ٱسْتَزَلَّهُمُ ٱلشَّيْطَٰنُ بِبَعْضِ مَا كَسَبُواْۖ وَلَقَدْ عَفَا ٱللَّهُ عَنْهُمْ إِنَّ ٱللَّهَ غَفُورٌ حَلِيمَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whotawallawتولواتَوَلَّوْاْturned backminkumمنكممِنكُمْamong youyawmaيوميَوْمَ(on the) dayl-taqāالتقىٱلْتَقَىmetl-jamʿāniالجمعانٱلْجَمْعَانِthe two hosts -innamāإنماإِنَّمَاonlyis'tazallahumuاستزلهمٱسْتَزَلَّهُمُmade them slipl-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaanbibaʿḍiببعضبِبَعْضِfor somemāمامَا(of) whatkasabūكسبواكَسَبُواْthey (had) earned.walaqadولقدوَلَقَدْAnd surelyʿafāعفاعَفَاforgavel-lahuاللهٱللَّهُAllahʿanhumعنهمعَنْهُمْ[on] them,innaإنإِنَّindeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,ḥalīmunحليمحَلِيمٌAll-Forbearing.Lo! those of you who turned back on the day when the two hosts met, Satan alone it was who caused them to backslide, because of some of that which they have earned. Now Allah hath forgiven them. Lo! Allah is Forgiving, Clement.Those of you who fled on the day when the two armies met [at ’Uhud], it was Satan who made them slip due to some of their misdeeds, but Allah has pardoned them, for Allah is All-Forgiving, Most Forbearing.Indeed, those of you who turned back on the day the two armies met [at Uḥud] - it was Satan who caused them to slip because of some [blame] they had earned. But Allāh has already forgiven them. Indeed, Allāh is Forgiving and Forbearing.Those of you who turned back on the day the two hosts Met,-it was Satan who caused them to fail, because of some (evil) they had done. But Allah Has blotted out (their fault): For Allah is Oft-Forgiving, Most Forbearing. |
| 156 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَكُونُواْ كَٱلَّذِينَ كَفَرُواْ وَقَالُواْ لِإِخْوَٰنِهِمْ إِذَا ضَرَبُواْ فِي ٱلْأَرْضِ أَوْ كَانُواْ غُزّٗى لَّوْ كَانُواْ عِندَنَا مَا مَاتُواْ وَمَا قُتِلُواْ لِيَجْعَلَ ٱللَّهُ ذَٰلِكَ حَسْرَةٗ فِي قُلُوبِهِمْ وَٱللَّهُ يُحْيِۦ وَيُمِيتُ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve[d]!lāلالَا(Do) nottakūnūتكونواتَكُونُواْbeka-alladhīnaكالذينكَٱلَّذِينَlike those whokafarūكفرواكَفَرُواْdisbelievedwaqālūوقالواوَقَالُواْand they saidli-ikh'wānihimلإخوانهملِإِخْوَٰنِهِمْabout their brothersidhāإذاإِذَاwhenḍarabūضربواضَرَبُواْthey traveledfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthawأوأَوْorkānūكانواكَانُواْthey wereghuzzanغزىغُزًّىfighting,lawلولَّوْ"Ifkānūكانواكَانُواْthey had beenʿindanāعندناعِندَنَاwith us,māمامَاnotmātūماتوامَاتُواْthey (would have) diedwamāوماوَمَاand notqutilūقتلواقُتِلُواْthey (would have) been killed."liyajʿalaليجعللِيَجْعَلَSo makesl-lahuاللهٱللَّهُAllahdhālikaذلكذَٰلِكَthatḥasratanحسرةحَسْرَةًa regretfīفيفِىinqulūbihimقلوبهمقُلُوبِهِمْtheir hearts.wal-lahuواللهوَٱللَّهُAnd Allahyuḥ'yīيحيييُحْىِۦgives lifewayumītuويميتوَيُمِيتُand causes death,wal-lahuواللهوَٱللَّهُand Allahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dobaṣīrunبصيربَصِيرٌ(is) All-Seer.O ye who believe! Be not as those who disbelieved and said of their brethren who went abroad in the land or were fighting in the field: If they had been (here) with us they would not have died or been killed: that Allah may make it anguish in their hearts. Allah giveth life and causeth death; and Allah is Seer of what ye do.O you who believe, do not be like those who disbelieved and said about their brothers who traveled through the land or engaged in battle, “If they had stayed with us, they would not have died or been killed[72].” Allah makes that a cause of distress in their hearts. It is Allah Who gives life and causes death, and Allah is All-Seeing of what you do.O you who have believed, do not be like those who disbelieved and said about their brothers when they traveled through the land or went out to fight, "If they had been with us, they would not have died or have been killed," so Allāh makes that [misconception] a regret within their hearts. And it is Allāh who gives life and causes death, and Allāh is Seeing of what you do.O ye who believe! Be not like the Unbelievers, who say of their brethren, when they are travelling through the Earth or engaged in fighting: "If they had stayed with us, they would not have died, or been slain." This that Allah may make it a cause of sighs and regrets in their hearts. It is Allah that gives Life and Death, and Allah sees well all that ye do. |
| 157 | وَلَئِن قُتِلْتُمْ فِي سَبِيلِ ٱللَّهِ أَوْ مُتُّمْ لَمَغْفِرَةَ مِّنَ ٱللَّهِ وَرَحْمَةٌ خَيْرَ مِّمَّا يَجْمَعُونَwala-inولئنوَلَئِنAnd ifqutil'tumقتلتمقُتِلْتُمْyou are killedfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahawأوأَوْormuttumمتممُتُّمْdie[d] -lamaghfiratunلمغفرةلَمَغْفِرَةٌcertainly forgivenessminaمنمِّنَfroml-lahiاللهٱللَّهِAllahwaraḥmatunورحمةوَرَحْمَةٌand Mercykhayrunخيرخَيْرٌ(are) bettermimmāممامِّمَّاthan whatyajmaʿūnaيجمعونيَجْمَعُونَthey accumulate.And what though ye be slain in Allah's way or die therein? Surely pardon from Allah and mercy are better than all that they amass.If you are killed in the way of Allah or die, then forgiveness and mercy from Allah are far better than what they accumulate.And if you are killed in the cause of Allāh or die - then forgiveness from Allāh and mercy are better than whatever they accumulate [in this world].And if ye are slain, or die, in the way of Allah, forgiveness and mercy from Allah are far better than all they could amass. |
| 158 | وَلَئِن مُّتُّمْ أَوْ قُتِلْتُمْ لَإِلَى ٱللَّهِ تُحْشَرُونَwala-inولئنوَلَئِنAnd ifmuttumمتممُّتُّمْyou dieawأوأَوْorqutil'tumقتلتمقُتِلْتُمْare killed,la-ilāلإلىلَإِلَىsurely tol-lahiاللهٱللَّهِAllahtuḥ'sharūnaتحشرونتُحْشَرُونَyou will be gathered.What though ye be slain or die, when unto Allah ye are gathered?If you die or are martyred, it is unto Allah that you will be gathered[73].And whether you die or are killed, unto Allāh you will be gathered.And if ye die, or are slain, Lo! it is unto Allah that ye are brought together. |
| 159 | فَبِمَا رَحْمَةٖ مِّنَ ٱللَّهِ لِنتَ لَهُمْۖ وَلَوْ كُنتَ فَظًّا غَلِيظَ ٱلْقَلْبِ لَٱنفَضُّواْ مِنْ حَوْلِكَۖ فَٱعْفُ عَنْهُمْ وَٱسْتَغْفِرْ لَهُمْ وَشَاوِرْهُمْ فِي ٱلْأَمْرِۖ فَإِذَا عَزَمْتَ فَتَوَكَّلْ عَلَى ٱللَّهِۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُتَوَكِّلِينَfabimāفبمافَبِمَاSo becauseraḥmatinرحمةرَحْمَةٍ(of) Mercyminaمنمِّنَfroml-lahiاللهٱللَّهِAllahlintaلنتلِنتَyou dealt gentlylahumلهملَهُمْwith them.walawولووَلَوْAnd ifkuntaكنتكُنتَyou had beenfaẓẓanفظافَظًّاrudeghalīẓaغليظغَلِيظَ(and) harshl-qalbiالقلبٱلْقَلْبِ(at) [the] heart,la-infaḍḍūلانفضوالَٱنفَضُّواْsurely they (would have) dispersedminمنمِنْfromḥawlikaحولكحَوْلِكَaround you.fa-uʿ'fuفاعففَٱعْفُThen pardonʿanhumعنهمعَنْهُمْ[from] themwa-is'taghfirواستغفروَٱسْتَغْفِرْand ask forgivenesslahumلهملَهُمْfor themwashāwir'humوشاورهموَشَاوِرْهُمْand consult themfīفيفِىinl-amriالأمرٱلْأَمْرِthe matter.fa-idhāفإذافَإِذَاThen whenʿazamtaعزمتعَزَمْتَyou have decided,fatawakkalفتوكلفَتَوَكَّلْthen put trustʿalāعلىعَلَىonl-lahiاللهٱللَّهِAllah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyuḥibbuيحبيُحِبُّlovesl-mutawakilīnaالمتوكلينٱلْمُتَوَكِّلِينَthe ones who put trust (in Him).It was by the mercy of Allah that thou wast lenient with them (O Muhammad), for if thou hadst been stern and fierce of heart they would have dispersed from round about thee. So pardon them and ask forgiveness for them and consult with them upon the conduct of affairs. And when thou art resolved, then put thy trust in Allah. Lo! Allah loveth those who put their trust (in Him).It is by Allah’s mercy that you [O Prophet] became lenient to them[74]. If you had been harsh and hard-hearted, they would have dispersed from you. So pardon them, seek forgiveness for them, and consult them in important matters[75]. But once you have made a decision, put your trust in Allah, for Allah loves those who put their trust in Him.So by mercy from Allāh, [O Muḥammad], you were lenient with them. And if you had been rude [in speech] and harsh in heart, they would have disbanded from about you. So pardon them and ask forgiveness for them and consult them in the matter. And when you have decided, then rely upon Allāh. Indeed, Allāh loves those who rely [upon Him].It is part of the Mercy of Allah that thou dost deal gently with them Wert thou severe or harsh-hearted, they would have broken away from about thee: so pass over (Their faults), and ask for (Allah's) forgiveness for them; and consult them in affairs (of moment). Then, when thou hast Taken a decision put thy trust in Allah. For Allah loves those who put their trust (in Him). |
| 160 | إِن يَنصُرْكُمُ ٱللَّهُ فَلَا غَالِبَ لَكُمْۖ وَإِن يَخْذُلْكُمْ فَمَن ذَا ٱلَّذِي يَنصُرُكُم مِّنۢ بَعْدِهِۦ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَinإنإِنIfyanṣur'kumuينصركميَنصُرْكُمُhelps youl-lahuاللهٱللَّهُAllah,falāفلافَلَاthen notghālibaغالبغَالِبَ(can) overcomelakumلكملَكُمْ[for] you,wa-inوإنوَإِنand ifyakhdhul'kumيخذلكميَخْذُلْكُمْHe forsakes you,famanفمنفَمَنthen whodhāذاذَا(is)alladhīالذيٱلَّذِىthe one whoyanṣurukumينصركميَنصُرُكُمcan help youminمنمِّنۢfrombaʿdihiبعدهبَعْدِهِۦafter Him?waʿalāوعلىوَعَلَىAnd onl-lahiاللهٱللَّهِAllah -falyatawakkaliفليتوكلفَلْيَتَوَكَّلِlet put (their) trust.l-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَthe believers.If Allah is your helper none can overcome you, and if He withdraw His help from you, who is there who can help you after Him? In Allah let believers put their trust.If Allah helps you, none can overcome you; but if He forsakes you, who is there to help you after Him? In Allah let the believers put their trust.If Allāh should aid you, no one can overcome you; but if He should forsake you, who is there that can aid you after Him? And upon Allāh let the believers rely.If Allah helps you, none can overcome you: If He forsakes you, who is there, after that, that can help you? in Allah, then, Let believers put their trust. |
| 161 | وَمَا كَانَ لِنَبِيٍّ أَن يَغُلَّۚ وَمَن يَغْلُلْ يَأْتِ بِمَا غَلَّ يَوْمَ ٱلْقِيَٰمَةِۚ ثُمَّ تُوَفَّىٰ كُلُّ نَفْسٖ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَwamāوماوَمَاAnd notkānaكانكَانَislinabiyyinلنبيلِنَبِىٍّfor a Prophetanأنأَنthatyaghullaيغليَغُلَّhe defrauds.wamanومنوَمَنAnd whoeveryaghlulيغلليَغْلُلْdefraudsyatiيأتيَأْتِwill bringbimāبمابِمَاwhatghallaغلغَلَّhe had defraudedyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) Resurrection.thummaثمثُمَّThentuwaffāتوفىتُوَفَّىٰis repaid in fullkulluكلكُلُّeverynafsinنفسنَفْسٍsoulmāمامَّاwhatkasabatكسبتكَسَبَتْit earnedwahumوهموَهُمْand theylāلالَا(will) notyuẓ'lamūnaيظلمونيُظْلَمُونَbe wronged.It is not for any prophet to embezzle. Whoso embezzleth will bring what he embezzled with him on the Day of Resurrection. Then every soul will be paid in full what it hath earned; and they will not be wronged.It is not for a prophet to misappropriate the spoils of war. Whoever misappropriates will carry it with him on the Day of Resurrection[76]. Then every soul will be paid in full for what it has earned, and none will be wronged.It is not [attributable] to any prophet that he would act unfaithfully [in regard to war booty]. And whoever betrays, [taking unlawfully], will come with what he took on the Day of Resurrection. Then will every soul be [fully] compensated for what it earned, and they will not be wronged.No prophet could (ever) be false to his trust. If any person is so false, He shall, on the Day of Judgment, restore what he misappropriated; then shall every soul receive its due,- whatever it earned,- and none shall be dealt with unjustly. |
| 162 | أَفَمَنِ ٱتَّبَعَ رِضْوَٰنَ ٱللَّهِ كَمَنۢ بَآءَ بِسَخَطٖ مِّنَ ٱللَّهِ وَمَأْوَىٰهُ جَهَنَّمُۖ وَبِئْسَ ٱلْمَصِيرُafamaniأفمنأَفَمَنِSo is (the one) whoittabaʿaاتبعٱتَّبَعَpursuesriḍ'wānaرضوانرِضْوَٰنَ(the) pleasurel-lahiاللهٱللَّهِ(of) Allahkamanكمنكَمَنۢlike (the one) whobāaباءبَآءَdrawsbisakhaṭinبسخطبِسَخَطٍon (himself) wrathminaمنمِّنَofl-lahiاللهٱللَّهِAllahwamawāhuومأواهوَمَأْوَىٰهُand his abodejahannamuجهنمجَهَنَّمُ(is) hell,wabi'saوبئسوَبِئْسَand wretchedl-maṣīruالمصيرٱلْمَصِيرُ(is) the destination?Is one who followeth the pleasure of Allah as one who hath earned condemnation from Allah, whose habitation is the Fire, a hapless journey's end?Is the one who seeks Allah’s pleasure like someone who incurs Allah’s wrath, and whose abode is Hell? What a terrible destination!So is one who pursues the pleasure of Allāh like one who brings upon himself the anger of Allāh and whose refuge is Hell? And wretched is the destination.Is the man who follows the good pleasure of Allah Like the man who draws on himself the wrath of Allah, and whose abode is in Hell?- A woeful refuge! |
| 163 | هُمْ دَرَجَٰتٌ عِندَ ٱللَّهِ وَٱللَّهُ بَصِيرُۢ بِمَا يَعْمَلُونَhumهمهُمْTheydarajātunدرجاتدَرَجَٰتٌ(are in varying) degreesʿindaعندعِندَnearl-lahiاللهٱللَّهِAllah,wal-lahuواللهوَٱللَّهُand Allahbaṣīrunبصيربَصِيرٌۢ(is) All-Seerbimāبمابِمَاof whatyaʿmalūnaيعملونيَعْمَلُونَthey do.There are degrees (of grace and reprobation) with Allah, and Allah is Seer of what they do.They are of various ranks with Allah, and Allah is All-Seeing of what they do.They are [varying] degrees in the sight of Allāh, and Allāh is Seeing of whatever they do.They are in varying gardens in the sight of Allah, and Allah sees well all that they do. |
| 164 | لَقَدْ مَنَّ ٱللَّهُ عَلَى ٱلْمُؤْمِنِينَ إِذْ بَعَثَ فِيهِمْ رَسُولٗا مِّنْ أَنفُسِهِمْ يَتْلُواْ عَلَيْهِمْ ءَايَٰتِهِۦ وَيُزَكِّيهِمْ وَيُعَلِّمُهُمُ ٱلْكِتَٰبَ وَٱلْحِكْمَةَ وَإِن كَانُواْ مِن قَبْلُ لَفِي ضَلَٰلٖ مُّبِينٍlaqadلقدلَقَدْCertainlymannaمنمَنَّbestowed a Favorl-lahuاللهٱللَّهُAllahʿalāعلىعَلَىuponl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believersidhإذإِذْasbaʿathaبعثبَعَثَHe raisedfīhimفيهمفِيهِمْamong themrasūlanرسولارَسُولًاa Messengerminمنمِّنْfromanfusihimأنفسهمأَنفُسِهِمْthemselvesyatlūيتلويَتْلُواْrecitingʿalayhimعليهمعَلَيْهِمْto themāyātihiآياتهءَايَٰتِهِۦHis Verseswayuzakkīhimويزكيهموَيُزَكِّيهِمْand purifying them,wayuʿallimuhumuويعلمهموَيُعَلِّمُهُمُand teaching theml-kitābaالكتابٱلْكِتَٰبَthe Bookwal-ḥik'mataوالحكمةوَٱلْحِكْمَةَand the wisdom,wa-inوإنوَإِنalthoughkānūكانواكَانُواْthey wereminمنمِنfromqabluقبلقَبْلُbefore (that)lafīلفيلَفِىcertainly inḍalālinضلالضَلَٰلٍ(the) errormubīninمبينمُّبِينٍclear.Allah verily hath shown grace to the believers by sending unto them a messenger of their own who reciteth unto them His revelations, and causeth them to grow, and teacheth them the Scripture and wisdom; although before (he came to them) they were in flagrant error.Allah conferred favor on the believers when He sent them a messenger from among themselves, reciting to them His verses, purifying them, and teaching them the Book and Wisdom[77], although before that they were clearly misguided.Certainly did Allāh confer [great] favor upon the believers when He sent among them a Messenger from themselves, reciting to them His verses and purifying them and teaching them the Book [i.e., the Qur’ān] and wisdom,[149] although they had been before in manifest error.Allah did confer a great favour on the believers when He sent among them a messenger from among themselves, rehearsing unto them the Signs of Allah, sanctifying them, and instructing them in Scripture and Wisdom, while, before that, they had been in manifest error. |
| 165 | أَوَلَمَّآ أَصَٰبَتْكُم مُّصِيبَةَ قَدْ أَصَبْتُم مِّثْلَيْهَا قُلْتُمْ أَنَّىٰ هَٰذَاۖ قُلْ هُوَ مِنْ عِندِ أَنفُسِكُمْ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرَawalammāأولماأَوَلَمَّآOr whenaṣābatkumأصابتكمأَصَٰبَتْكُمstruck youmuṣībatunمصيبةمُّصِيبَةٌdisaster,qadقدقَدْsurelyaṣabtumأصبتمأَصَبْتُمyou (had) struck (them)mith'layhāمثليهامِّثْلَيْهَاtwice of it,qul'tumقلتمقُلْتُمْyou said,annāأنىأَنَّىٰ"From wherehādhāهذاهَٰذَا(is) this?"qulقلقُلْSay,huwaهوهُوَ"Itminمنمِنْ(is)ʿindiعندعِندِfromanfusikumأنفسكمأَنفُسِكُمْyourselves."innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.And was it so, when a disaster smote you, though ye had smitten (them with a disaster) twice (as great), that ye said: How is this? Say (unto them, O Muhammad): It is from yourselves. Lo! Allah is Able to do all things.How is it that, when you suffered a calamity[78] [at ’Uhud] while you had inflicted twice as much upon them[79] [at Badr], you said, “How could this happen?” Say, “You brought this to yourselves. Indeed, Allah is Most Capable of all things.”Why [is it that] when a [single] disaster struck you [on the day of Uḥud], although you had struck [the enemy in the battle of Badr] with one twice as great, you said, "From where is this?" Say, "It is from yourselves [i.e., due to your sin]." Indeed, Allāh is over all things competent.What! When a single disaster smites you, although ye smote (your enemies) with one twice as great, do ye say?- "Whence is this?" Say (to them): "It is from yourselves: For Allah hath power over all things." |
| 166 | وَمَآ أَصَٰبَكُمْ يَوْمَ ٱلْتَقَى ٱلْجَمْعَانِ فَبِإِذْنِ ٱللَّهِ وَلِيَعْلَمَ ٱلْمُؤْمِنِينَwamāوماوَمَآAnd whataṣābakumأصابكمأَصَٰبَكُمْstruck youyawmaيوميَوْمَ(on the) dayl-taqāالتقىٱلْتَقَى(when) metl-jamʿāniالجمعانٱلْجَمْعَانِthe two hostsfabi-idh'niفبإذنفَبِإِذْنِ(was) by (the) permissionl-lahiاللهٱللَّهِ(of) Allahwaliyaʿlamaوليعلموَلِيَعْلَمَand that He (might) make evidentl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers.That which befell you, on the day when the two armies met, was by permission of Allah; that He might know the true believers;What you suffered on the day [of ’Uhud] when the two armies met was by Allah’s permission, so that He may distinguish the [true] believers,And what struck you on the day the two armies met [at Uḥud] was by permission of Allāh that He might make evident the [true] believersWhat ye suffered on the day the two armies Met, was with the leave of Allah, in order that He might test the believers,- |
| 167 | وَلِيَعْلَمَ ٱلَّذِينَ نَافَقُواْۚ وَقِيلَ لَهُمْ تَعَالَوْاْ قَٰتِلُواْ فِي سَبِيلِ ٱللَّهِ أَوِ ٱدْفَعُواْۖ قَالُواْ لَوْ نَعْلَمُ قِتَالٗا لَّٱتَّبَعْنَٰكُمْ هُمْ لِلْكُفْرِ يَوْمَئِذٍ أَقْرَبُ مِنْهُمْ لِلْإِيمَٰنِۚ يَقُولُونَ بِأَفْوَٰهِهِم مَّا لَيْسَ فِي قُلُوبِهِمْۚ وَٱللَّهُ أَعْلَمُ بِمَا يَكْتُمُونَwaliyaʿlamaوليعلموَلِيَعْلَمَAnd that He (might) make evidentalladhīnaالذينٱلَّذِينَthose whonāfaqūنافقوانَافَقُواْ(are) hypocrites.waqīlaوقيلوَقِيلَAnd it was saidlahumلهملَهُمْto them,taʿālawتعالواتَعَالَوْاْ"Come,qātilūقاتلواقَٰتِلُواْfightfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahawiأوأَوِorid'faʿūادفعواٱدْفَعُواْdefend."qālūقالواقَالُواْThey said,lawلولَوْ"Ifnaʿlamuنعلمنَعْلَمُwe knewqitālanقتالاقِتَالًاfightingla-ittabaʿnākumلاتبعناكملَّٱتَّبَعْنَٰكُمْcertainly we (would have) followed you."humهمهُمْThey -lil'kuf'riللكفرلِلْكُفْرِto disbeliefyawma-idhinيومئذيَوْمَئِذٍthat dayaqrabuأقربأَقْرَبُ(were) nearermin'humمنهممِنْهُمْthan [them]lil'īmāniللإيمانلِلْإِيمَٰنِto the faith,yaqūlūnaيقولونيَقُولُونَsayingbi-afwāhihimبأفواههمبِأَفْوَٰهِهِمwith their mouthsmāمامَّاwhatlaysaليسلَيْسَwas notfīفيفِىinqulūbihimقلوبهمقُلُوبِهِمْtheir hearts.wal-lahuواللهوَٱللَّهُAnd Allahaʿlamuأعلمأَعْلَمُ(is) Most Knowingbimāبمابِمَاof whatyaktumūnaيكتمونيَكْتُمُونَthey conceal.And that He might know the hypocrites, unto whom it was said: Come, fight in the way of Allah, or defend yourselves. They answered: If we knew aught of fighting we would follow you. On that day they were nearer disbelief than faith. They utter with their mouths a thing which is not in their hearts. Allah is Best Aware of what they hide.and in order to make known those who are hypocrites. They were told, “Come forward, fight in the way of Allah or at least defend.” They said, “If we had known there was fighting, we would have certainly followed you.” That day they were nearer to disbelief than to faith, saying with their mouths what was not in their hearts, but Allah is All-Knowing of what they conceal.And that He might make evident those who are hypocrites. For it was said to them, "Come, fight in the way of Allāh or [at least] defend." They said, "If we had known [there would be] battle, we would have followed you." They were nearer to disbelief that day than to faith, saying with their mouths what was not in their hearts. And Allāh is most knowing of what they conceal -And the Hypocrites also. These were told: "Come, fight in the way of Allah, or (at least) drive (The foe from your city)." They said: "Had we known how to fight, we should certainly have followed you." They were that day nearer to Unbelief than to Faith, saying with their lips what was not in their hearts but Allah hath full knowledge of all they conceal. |
| 168 | ٱلَّذِينَ قَالُواْ لِإِخْوَٰنِهِمْ وَقَعَدُواْ لَوْ أَطَاعُونَا مَا قُتِلُواْ قُلْ فَٱدْرَءُواْ عَنْ أَنفُسِكُمُ ٱلْمَوْتَ إِن كُنتُمْ صَٰدِقِينَalladhīnaالذينٱلَّذِينَThose whoqālūقالواقَالُواْsaidli-ikh'wānihimلإخوانهملِإِخْوَٰنِهِمْabout their brotherswaqaʿadūوقعدواوَقَعَدُواْwhile they sat,lawلولَوْ"Ifaṭāʿūnāأطاعوناأَطَاعُونَاthey (had) obeyed usmāمامَاnotqutilūقتلواقُتِلُواْthey would have been killed."qulقلقُلْSay,fa-id'raūفادرءوافَٱدْرَءُواْ"Then avertʿanعنعَنْfromanfusikumuأنفسكمأَنفُسِكُمُyourselvesl-mawtaالموتٱلْمَوْتَ[the] deathinإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful.Those who, while they sat at home, said of their brethren (who were fighting for the cause of Allah): If they had been guided by us they would not have been slain. Say (unto them, O Muhammad): Then avert death from yourselves if ye are truthful.Those who stayed behind said about their brothers, “If they had obeyed us, they would not have been killed [at ’Uhud].” Say, “Then avert death from yourselves, if you are truthful.”Those who said about their brothers while sitting [at home], "If they had obeyed us, they would not have been killed." Say, "Then prevent death from yourselves, if you should be truthful."(They are) the ones that say, (of their brethren slain), while they themselves sit (at ease): "If only they had listened to us they would not have been slain." Say: "Avert death from your own selves, if ye speak the truth." |
| 169 | وَلَا تَحْسَبَنَّ ٱلَّذِينَ قُتِلُواْ فِي سَبِيلِ ٱللَّهِ أَمْوَٰتَۢاۚ بَلْ أَحْيَآءٌ عِندَ رَبِّهِمْ يُرْزَقُونَwalāولاوَلَاAnd (do) nottaḥsabannaتحسبنتَحْسَبَنَّthinkalladhīnaالذينٱلَّذِينَ(of) those whoqutilūقتلواقُتِلُواْare killedfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahamwātanأمواتاأَمْوَٰتًۢا(as) dead.balبلبَلْNay!aḥyāonأحياءأَحْيَآءٌThey are alive,ʿindaعندعِندَnearrabbihimربهمرَبِّهِمْtheir Lord;yur'zaqūnaيرزقونيُرْزَقُونَthey are given provision.Think not of those, who are slain in the way of Allah, as dead. Nay, they are living. With their Lord they have provision.Never think of those who are killed in Allah’s way as dead; rather, they are alive with their Lord, receiving provision[80],And never think of those who have been killed in the cause of Allāh as dead. Rather, they are alive with their Lord, receiving provision,Think not of those who are slain in Allah's way as dead. Nay, they live, finding their sustenance in the presence of their Lord; |
| 170 | فَرِحِينَ بِمَآ ءَاتَىٰهُمُ ٱللَّهُ مِن فَضْلِهِۦ وَيَسْتَبْشِرُونَ بِٱلَّذِينَ لَمْ يَلْحَقُواْ بِهِم مِّنْ خَلْفِهِمْ أَلَّا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَfariḥīnaفرحينفَرِحِينَRejoicingbimāبمابِمَآin whatātāhumuآتاهمءَاتَىٰهُمُbestowed theml-lahuاللهٱللَّهُAllahminمنمِنoffaḍlihiفضلهفَضْلِهِۦHis Bounty,wayastabshirūnaويستبشرونوَيَسْتَبْشِرُونَand they receive good tidingsbi-alladhīnaبالذينبِٱلَّذِينَabout those wholamلملَمْ(have) notyalḥaqūيلحقوايَلْحَقُواْyet joinedbihimبهمبِهِم[with] themminمنمِّنْ[from]khalfihimخلفهمخَلْفِهِمْ(but are) left behind -allāألاأَلَّاthat (there will be) nokhawfunخوفخَوْفٌfearʿalayhimعليهمعَلَيْهِمْon themwalāولاوَلَاand nothumهمهُمْtheyyaḥzanūnaيحزنونيَحْزَنُونَwill grieve.Jubilant (are they) because of that which Allah hath bestowed upon them of His bounty, rejoicing for the sake of those who have not joined them but are left behind: That there shall no fear come upon them neither shall they grieve.rejoicing in what Allah has given them of His bounty, and delighted for those who have yet to join them, of those whom they left behind, that they will have no fear, nor will they grieve.Rejoicing in what Allāh has bestowed upon them of His bounty, and they receive good tidings about those [to be martyred] after them who have not yet joined them - that there will be no fear concerning them, nor will they grieve.They rejoice in the bounty provided by Allah: And with regard to those left behind, who have not yet joined them (in their bliss), the (Martyrs) glory in the fact that on them is no fear, nor have they (cause to) grieve. |
| 171 | ۞ يَسْتَبْشِرُونَ بِنِعْمَةٖ مِّنَ ٱللَّهِ وَفَضْلٖ وَأَنَّ ٱللَّهَ لَا يُضِيعُ أَجْرَ ٱلْمُؤْمِنِينَyastabshirūnaيستبشرونيَسْتَبْشِرُونَThey receive good tidingsbiniʿ'matinبنعمةبِنِعْمَةٍof Favorminaمنمِّنَfroml-lahiاللهٱللَّهِAllahwafaḍlinوفضلوَفَضْلٍand Bountywa-annaوأنوَأَنَّand thatl-lahaاللهٱللَّهَAllahlāلالَا(does) notyuḍīʿuيضيعيُضِيعُlet go wasteajraأجرأَجْرَ(the) rewardl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَ(of) the believers.They rejoice because of favour from Allah and kindness, and that Allah wasteth not the wage of the believers.They rejoice at the favors and bounties of Allah, and that Allah does not cause the reward of the believers to be lost,They receive good tidings of favor from Allāh and bounty and [of the fact] that Allāh does not allow the reward of believers to be lost -They glory in the Grace and the bounty from Allah, and in the fact that Allah suffereth not the reward of the Faithful to be lost (in the least). |
| 172 | ٱلَّذِينَ ٱسْتَجَابُواْ لِلَّهِ وَٱلرَّسُولِ مِنۢ بَعْدِ مَآ أَصَابَهُمُ ٱلْقَرْحُۚ لِلَّذِينَ أَحْسَنُواْ مِنْهُمْ وَٱتَّقَوْاْ أَجْرٌ عَظِيمٌalladhīnaالذينٱلَّذِينَThose whois'tajābūاستجابواٱسْتَجَابُواْrespondedlillahiللهلِلَّهِto Allahwal-rasūliوالرسولوَٱلرَّسُولِand the Messengerminمنمِنۢfrombaʿdiبعدبَعْدِaftermāمامَآwhataṣābahumuأصابهمأَصَابَهُمُbefell them -l-qarḥuالقرحٱلْقَرْحُthe injury -lilladhīnaللذينلِلَّذِينَfor those whoaḥsanūأحسنواأَحْسَنُواْdid goodmin'humمنهممِنْهُمْamong themwa-ittaqawواتقواوَٱتَّقَوْاْand feared Allah,ajrunأجرأَجْرٌ(is) a reward -ʿaẓīmunعظيمعَظِيمٌgreat.As for those who heard the call of Allah and His messenger after the harm befell them (in the fight); for such of them as do right and ward off (evil), there is great reward.those who responded to Allah and the Messenger after they were struck with injury[81]. For those who did good among them and feared Allah is a great reward,Those [believers] who responded to Allāh and the Messenger after injury had struck them. For those who did good among them and feared Allāh is a great reward -Of those who answered the call of Allah and the Messenger, even after being wounded, those who do right and refrain from wrong have a great reward;- |
| 173 | ٱلَّذِينَ قَالَ لَهُمُ ٱلنَّاسُ إِنَّ ٱلنَّاسَ قَدْ جَمَعُواْ لَكُمْ فَٱخْشَوْهُمْ فَزَادَهُمْ إِيمَٰنٗا وَقَالُواْ حَسْبُنَا ٱللَّهُ وَنِعْمَ ٱلْوَكِيلُalladhīnaالذينٱلَّذِينَThose whoqālaقالقَالَsaidlahumuلهملَهُمُto theml-nāsuالناسٱلنَّاسُ[the people],innaإنإِنَّ"Indeedl-nāsaالناسٱلنَّاسَthe peopleqadقدقَدْ(have) certainlyjamaʿūجمعواجَمَعُواْgatheredlakumلكملَكُمْagainst you,fa-ikh'shawhumفاخشوهمفَٱخْشَوْهُمْso fear them."fazādahumفزادهمفَزَادَهُمْBut it increased themīmānanإيماناإِيمَٰنًا(in) faithwaqālūوقالواوَقَالُواْand they said,ḥasbunāحسبناحَسْبُنَا"Sufficient for usl-lahuاللهٱللَّهُ(is) Allahwaniʿ'maونعموَنِعْمَand (He is the) bestl-wakīluالوكيلٱلْوَكِيلُ[the] Disposer of affairs."Those unto whom men said: Lo! the people have gathered against you, therefor fear them. (The threat of danger) but increased the faith of them and they cried: Allah is Sufficient for us! Most Excellent is He in Whom we trust!those[82] to whom people[83] said, “Indeed, the people have gathered against you, so fear them.” But it only increased them in faith, and they said, “Allah is Sufficient for us, and He is the best Protector[84].”Those to whom people [i.e., hypocrites] said, "Indeed, the people have gathered against you, so fear them." But it [merely] increased them in faith, and they said, "Sufficient for us is Allāh, and [He is] the best Disposer of affairs."[150]Men said to them: "A great army is gathering against you": And frightened them: But it (only) increased their Faith: They said: "For us Allah sufficeth, and He is the best disposer of affairs." |
| 174 | فَٱنقَلَبُواْ بِنِعْمَةٖ مِّنَ ٱللَّهِ وَفَضْلٖ لَّمْ يَمْسَسْهُمْ سُوٓءَ وَٱتَّبَعُواْ رِضْوَٰنَ ٱللَّهِ وَٱللَّهُ ذُو فَضْلٍ عَظِيمٍfa-inqalabūفانقلبوافَٱنقَلَبُواْSo they returnedbiniʿ'matinبنعمةبِنِعْمَةٍwith (the) Favorminaمنمِّنَofl-lahiاللهٱللَّهِAllahwafaḍlinوفضلوَفَضْلٍand Bounty,lamلملَّمْnotyamsashumيمسسهميَمْسَسْهُمْtouched themsūonسوءسُوٓءٌany harm.wa-ittabaʿūواتبعواوَٱتَّبَعُواْAnd they followedriḍ'wānaرضوانرِضْوَٰنَ(the) pleasurel-lahiاللهٱللَّهِ(of) Allah,wal-lahuواللهوَٱللَّهُand Allahdhūذوذُو(is) Possessorfaḍlinفضلفَضْلٍ(of) Bountyʿaẓīminعظيمعَظِيمٍgreat.So they returned with grace and favour from Allah, and no harm touched them. They followed the good pleasure of Allah, and Allah is of Infinite Bounty.They then returned with grace and bounty from Allah, having suffered no harm. They pursued Allah’s pleasure, and Allah is the Possessor of great bounty.So they returned with favor from Allāh and bounty, no harm having touched them. And they pursued the pleasure of Allāh, and Allāh is the possessor of great bounty.And they returned with Grace and bounty from Allah: no harm ever touched them: For they followed the good pleasure of Allah: And Allah is the Lord of bounties unbounded. |
| 175 | إِنَّمَا ذَٰلِكُمُ ٱلشَّيْطَٰنُ يُخَوِّفُ أَوْلِيَآءَهُ فَلَا تَخَافُوهُمْ وَخَافُونِ إِن كُنتُم مُّؤْمِنِينَinnamāإنماإِنَّمَا(It is) onlydhālikumuذلكمذَٰلِكُمُthatl-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaanyukhawwifuيخوفيُخَوِّفُfrightens (you)awliyāahuأولياءهأَوْلِيَآءَهُ(of) his allies.falāفلافَلَاSo (do) nottakhāfūhumتخافوهمتَخَافُوهُمْfear them,wakhāfūniوخافونوَخَافُونِbut fear Me,inإنإِنifkuntumكنتمكُنتُمyou aremu'minīnaمؤمنينمُّؤْمِنِينَbelievers.It is only the devil who would make (men) fear his partisans. Fear them not; fear Me, if ye are true believers.It is Satan who frightens [you] through his allies. Do not fear them, but fear Me, if you are [true] believers.That is only Satan who frightens [you] of his supporters. So fear them not, but fear Me, if you are [indeed] believers.It is only the Evil One that suggests to you the fear of his votaries: Be ye not afraid of them, but fear Me, if ye have Faith. |
| 176 | وَلَا يَحْزُنكَ ٱلَّذِينَ يُسَٰرِعُونَ فِي ٱلْكُفْرِۚ إِنَّهُمْ لَن يَضُرُّواْ ٱللَّهَ شَيْـٔٗاۚ يُرِيدُ ٱللَّهُ أَلَّا يَجْعَلَ لَهُمْ حَظّٗا فِي ٱلْأٓخِرَةِۖ وَلَهُمْ عَذَابٌ عَظِيمٌwalāولاوَلَاAnd (let) notyaḥzunkaيحزنكيَحْزُنكَgrieve youalladhīnaالذينٱلَّذِينَthose whoyusāriʿūnaيسارعونيُسَٰرِعُونَhastenfīفيفِىin(to)l-kuf'riالكفرٱلْكُفْرِ[the] disbelief.innahumإنهمإِنَّهُمْIndeed, theylanلنلَنneveryaḍurrūيضروايَضُرُّواْwill harml-lahaاللهٱللَّهَAllahshayanشيئاشَيْـًٔا(in) anything.yurīduيريديُرِيدُintendsl-lahuاللهٱللَّهُAllahallāألاأَلَّاthat notyajʿalaيجعليَجْعَلَHe will setlahumلهملَهُمْfor themḥaẓẓanحظاحَظًّاany portionfīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafter.walahumولهموَلَهُمْAnd for themʿadhābunعذابعَذَابٌ(is) a punishmentʿaẓīmunعظيمعَظِيمٌgreat.Let not their conduct grieve thee, who run easily to disbelief, for lo! they injure Allah not at all. It is Allah's Will to assign them no portion in the Hereafter, and theirs will be an awful doom.Do not let those[85] who hasten to disbelief grieve you; they can never harm Allah in the least. It is Allah’s will that they will have no share in the Hereafter, and for them there will be a great punishment.And do not be grieved, [O Muḥammad], by those who hasten into disbelief. Indeed, they will never harm Allāh at all. Allāh intends that He should give them no share in the Hereafter, and for them is a great punishment.Let not those grieve thee who rush headlong into Unbelief: Not the least harm will they do to Allah: Allah's plan is that He will give them no portion in the Hereafter, but a severe punishment. |
| 177 | إِنَّ ٱلَّذِينَ ٱشْتَرَوُاْ ٱلْكُفْرَ بِٱلْإِيمَٰنِ لَن يَضُرُّواْ ٱللَّهَ شَيْـٔٗاۖ وَلَهُمْ عَذَابٌ أَلِيمَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoish'tarawūاشترواٱشْتَرَوُاْ(have) purchasedl-kuf'raالكفرٱلْكُفْرَ[the] disbeliefbil-īmāniبالإيمانبِٱلْإِيمَٰنِwith the faithlanلنلَنneveryaḍurrūيضروايَضُرُّواْwill they harml-lahaاللهٱللَّهَAllahshayanشيئاشَيْـًٔا(in) anything,walahumولهموَلَهُمْand for themʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful.Those who purchase disbelief at the price of faith harm Allah not at all, but theirs will be a painful doom.Those who purchase disbelief [in exchange] for faith can never harm Allah in the least, and for them there will be a painful punishment.Indeed, those who purchase disbelief [in exchange] for faith - never will they harm Allāh at all, and for them is a painful punishment.Those who purchase Unbelief at the price of faith,- not the least harm will they do to Allah, but they will have a grievous punishment. |
| 178 | وَلَا يَحْسَبَنَّ ٱلَّذِينَ كَفَرُوٓاْ أَنَّمَا نُمْلِي لَهُمْ خَيْرَ لِّأَنفُسِهِمْۚ إِنَّمَا نُمْلِي لَهُمْ لِيَزْدَادُوٓاْ إِثْمٗاۖ وَلَهُمْ عَذَابَ مُّهِينَwalāولاوَلَاAnd (let) notyaḥsabannaيحسبنيَحْسَبَنَّthinkalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُوٓاْdisbelievedannamāأنماأَنَّمَاthatnum'līنملينُمْلِىWe give respitelahumلهملَهُمْto themkhayrunخيرخَيْرٌ(is) goodli-anfusihimلأنفسهملِّأَنفُسِهِمْfor themselves.innamāإنماإِنَّمَاOnlynum'līنملينُمْلِىWe give respitelahumلهملَهُمْto themliyazdādūليزدادوالِيَزْدَادُوٓاْso that they may increaseith'manإثماإِثْمًا(in) sins,walahumولهموَلَهُمْand for themʿadhābunعذابعَذَابٌ(is) a punishmentmuhīnunمهينمُّهِينٌhumiliating.And let not those who disbelieve imagine that the rein We give them bodeth good unto their souls. We only give them rein that they may grow in sinfulness. And theirs will be a shameful doom.Those who disbelieve should not think that whatever respite We give them is good for them. We only give them respite so that they may increase in sin, and for them there will be a disgracing punishment.And let not those who disbelieve ever think that [because] We extend their time [of enjoyment] it is better for them. We only extend it for them so that they may increase in sin, and for them is a humiliating punishment.Let not the Unbelievers think that our respite to them is good for themselves: We grant them respite that they may grow in their iniquity: But they will have a shameful punishment. |
| 179 | مَّا كَانَ ٱللَّهُ لِيَذَرَ ٱلْمُؤْمِنِينَ عَلَىٰ مَآ أَنتُمْ عَلَيْهِ حَتَّىٰ يَمِيزَ ٱلْخَبِيثَ مِنَ ٱلطَّيِّبِ وَمَا كَانَ ٱللَّهُ لِيُطْلِعَكُمْ عَلَى ٱلْغَيْبِ وَلَٰكِنَّ ٱللَّهَ يَجْتَبِي مِن رُّسُلِهِۦ مَن يَشَآءُۖ فَـَٔامِنُواْ بِٱللَّهِ وَرُسُلِهِۦۚ وَإِن تُؤْمِنُواْ وَتَتَّقُواْ فَلَكُمْ أَجْرٌ عَظِيمَmāمامَّاNotkānaكانكَانَisl-lahuاللهٱللَّهُAllahliyadharaليذرلِيَذَرَto leavel-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believersʿalāعلىعَلَىٰonmāمامَآwhatantumأنتمأَنتُمْyou (are)ʿalayhiعليهعَلَيْهِin [it]ḥattāحتىحَتَّىٰuntilyamīzaيميزيَمِيزَHe separatesl-khabīthaالخبيثٱلْخَبِيثَthe evilminaمنمِنَfroml-ṭayibiالطيبٱلطَّيِّبِthe good.wamāوماوَمَاAnd notkānaكانكَانَisl-lahuاللهٱللَّهُAllahliyuṭ'liʿakumليطلعكملِيُطْلِعَكُمْto inform youʿalāعلىعَلَىaboutl-ghaybiالغيبٱلْغَيْبِthe unseen,walākinnaولكنوَلَٰكِنَّ[and] butl-lahaاللهٱللَّهَAllahyajtabīيجتبييَجْتَبِىchoosesminمنمِنfromrusulihiرسلهرُّسُلِهِۦHis MessengersmanمنمَنwhomyashāuيشاءيَشَآءُHe wills,faāminūفآمنوافَـَٔامِنُواْso believebil-lahiباللهبِٱللَّهِin Allahwarusulihiورسلهوَرُسُلِهِۦand His Messengers,wa-inوإنوَإِنand iftu'minūتؤمنواتُؤْمِنُواْyou believewatattaqūوتتقواوَتَتَّقُواْand fear (Allah)falakumفلكمفَلَكُمْthen for youajrunأجرأَجْرٌ(is a) rewardʿaẓīmunعظيمعَظِيمٌgreat.It is not (the purpose) of Allah to leave you in your present state till He shall separate the wicked from the good. And it is not (the purpose of) Allah to let you know the Unseen. But Allah chooseth of His messengers whom He will, (to receive knowledge thereof). So believe in Allah and His messengers. If ye believe and ward off (evil), yours will be a vast reward.Allah would not leave the believers in the state you are in, until He distinguishes the evil from the good[86], nor would Allah reveal to you [believers] the unseen, but Allah chooses from His messengers[87] whom He wills. So believe in Allah and His messengers; if you believe and fear Allah, you will have a great reward.Allāh would not leave the believers in that [state] you are in [presently] until He separates the evil from the good. Nor would Allāh reveal to you the unseen. But [instead], Allāh chooses of His messengers whom He wills, so believe in Allāh and His messengers. And if you believe and fear Him, then for you is a great reward.Allah will not leave the believers in the state in which ye are now, until He separates what is evil from what is good nor will He disclose to you the secrets of the Unseen. But He chooses of His Messengers (For the purpose) whom He pleases. So believe in Allah. And His messengers: And if ye believe and do right, ye have a reward without measure. |
| 180 | وَلَا يَحْسَبَنَّ ٱلَّذِينَ يَبْخَلُونَ بِمَآ ءَاتَىٰهُمُ ٱللَّهُ مِن فَضْلِهِۦ هُوَ خَيْرٗا لَّهُمۖ بَلْ هُوَ شَرَّ لَّهُمْۖ سَيُطَوَّقُونَ مَا بَخِلُواْ بِهِۦ يَوْمَ ٱلْقِيَٰمَةِ وَلِلَّهِ مِيرَٰثُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرَwalāولاوَلَاAnd (let) notyaḥsabannaيحسبنيَحْسَبَنَّthinkalladhīnaالذينٱلَّذِينَthose whoyabkhalūnaيبخلونيَبْخَلُونَwithholdbimāبمابِمَآof whatātāhumuآتاهمءَاتَىٰهُمُ(has) given theml-lahuاللهٱللَّهُAllahminمنمِنoffaḍlihiفضلهفَضْلِهِۦHis Bountyhuwaهوهُوَ(that) itkhayranخيراخَيْرًا(is) goodlahumلهملَّهُمfor them.balبلبَلْNay,huwaهوهُوَitsharrunشرشَرٌّ(is) badlahumلهملَّهُمْfor them.sayuṭawwaqūnaسيطوقونسَيُطَوَّقُونَTheir necks will be encircledmāمامَا(with) whatbakhilūبخلوابَخِلُواْthey withheldbihiبهبِهِۦ[with it]yawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) [the] Resurrection.walillahiوللهوَلِلَّهِAnd for Allahmīrāthuميراثمِيرَٰثُ(is the) heritagel-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.wal-lahuواللهوَٱللَّهُAnd Allah,bimāبمابِمَاwith whattaʿmalūnaتعملونتَعْمَلُونَyou do,khabīrunخبيرخَبِيرٌ(is) All-Aware.And let not those who hoard up that which Allah hath bestowed upon them of His bounty think that it is better for them. Nay, it is worse for them. That which they hoard will be their collar on the Day of Resurrection. Allah's is the heritage of the heavens and the earth, and Allah is Informed of what ye do.Those who greedily withhold what Allah has given them of His grace, should not think that it is good for them, rather it is bad for them; their necks will be chained[88] by what they greedily withheld on the Day of Resurrection. To Allah belongs the inheritance of the heavens and earth, and Allah is All-Aware of what you do.And let not those who [greedily] withhold what Allāh has given them of His bounty ever think that it is better for them. Rather, it is worse for them. Their necks will be encircled by what they withheld on the Day of Resurrection. And to Allāh belongs the heritage of the heavens and the earth. And Allāh, of what you do, is [fully] Aware.And let not those who covetously withhold of the gifts which Allah Hath given them of His Grace, think that it is good for them: Nay, it will be the worse for them: soon shall the things which they covetously withheld be tied to their necks Like a twisted collar, on the Day of Judgment. To Allah belongs the heritage of the heavens and the earth; and Allah is well-acquainted with all that ye do. |
| 181 | لَّقَدْ سَمِعَ ٱللَّهُ قَوْلَ ٱلَّذِينَ قَالُوٓاْ إِنَّ ٱللَّهَ فَقِيرَ وَنَحْنُ أَغْنِيَآءُۘ سَنَكْتُبُ مَا قَالُواْ وَقَتْلَهُمُ ٱلْأَنۢبِيَآءَ بِغَيْرِ حَقّٖ وَنَقُولُ ذُوقُواْ عَذَابَ ٱلْحَرِيقِlaqadلقدلَّقَدْCertainly,samiʿaسمعسَمِعَheardl-lahuاللهٱللَّهُAllahqawlaقولقَوْلَ(the) sayingalladhīnaالذينٱلَّذِينَ(of) those whoqālūقالواقَالُوٓاْsaid,innaإنإِنَّ"Indeedl-lahaاللهٱللَّهَAllahfaqīrunفقيرفَقِيرٌ(is) poorwanaḥnuونحنوَنَحْنُwhile weaghniyāuأغنياءأَغْنِيَآءُ(are) rich."sanaktubuسنكتبسَنَكْتُبُWe will recordmāمامَاwhatqālūقالواقَالُواْthey saidwaqatlahumuوقتلهموَقَتْلَهُمُand their killingl-anbiyāaالأنبياءٱلْأَنۢبِيَآءَthe Prophetsbighayriبغيربِغَيْرِwithoutḥaqqinحقحَقٍّ(any) right,wanaqūluونقولوَنَقُولُand We will say,dhūqūذوقواذُوقُواْ"Tasteʿadhābaعذابعَذَابَ(the) punishmentl-ḥarīqiالحريقٱلْحَرِيقِ(of) the Burning Fire."Verily Allah heard the saying of those who said, (when asked for contributions to the war): "Allah, forsooth, is poor, and we are rich!" We shall record their saying with their slaying of the prophets wrongfully and We shall say: Taste ye the punishment of burning!Allah has heard the words of those who said, “Allah is poor and we are rich[89]!” We will write down what they said and their killing of the prophets unjustly, and We will say, “Taste the punishment of the burning Fire.Allāh has certainly heard the statement of those [Jews] who said, "Indeed, Allāh is poor, while we are rich." We will record what they said and their killing of the prophets without right and will say, "Taste the punishment of the Burning Fire.Allah hath heard the taunt of those who say: "Truly, Allah is indigent and we are rich!"- We shall certainly record their word and (their act) of slaying the prophets in defiance of right, and We shall say: "Taste ye the penalty of the Scorching Fire! |
| 182 | ذَٰلِكَ بِمَا قَدَّمَتْ أَيْدِيكُمْ وَأَنَّ ٱللَّهَ لَيْسَ بِظَلَّامٖ لِّلْعَبِيدِdhālikaذلكذَٰلِكَThatbimāبمابِمَا(is) becauseqaddamatقدمتقَدَّمَتْ(of what) sent forthaydīkumأيديكمأَيْدِيكُمْyour handswa-annaوأنوَأَنَّand thatl-lahaاللهٱللَّهَAllahlaysaليسلَيْسَis notbiẓallāminبظلامبِظَلَّامٍunjustlil'ʿabīdiللعبيدلِّلْعَبِيدِto (His) slaves.This is on account of that which your own hands have sent before (you to the judgment). Allah is no oppressor of (His) bondmen.That is because of what your hands have sent forth, for Allah is not unjust to [His] slaves.”That is for what your hands have put forth and because Allāh is not ever unjust to [His] servants.""This is because of the (unrighteous deeds) which your hands sent on before ye: For Allah never harms those who serve Him." |
| 183 | ٱلَّذِينَ قَالُوٓاْ إِنَّ ٱللَّهَ عَهِدَ إِلَيْنَآ أَلَّا نُؤْمِنَ لِرَسُولٍ حَتَّىٰ يَأْتِيَنَا بِقُرْبَانٖ تَأْكُلُهُ ٱلنَّارُ قُلْ قَدْ جَآءَكُمْ رُسُلَ مِّن قَبْلِي بِٱلْبَيِّنَٰتِ وَبِٱلَّذِي قُلْتُمْ فَلِمَ قَتَلْتُمُوهُمْ إِن كُنتُمْ صَٰدِقِينَalladhīnaالذينٱلَّذِينَThose whoqālūقالواقَالُوٓاْsaid,innaإنإِنَّ"Indeedl-lahaاللهٱللَّهَAllahʿahidaعهدعَهِدَ(has) taken promiseilaynāإليناإِلَيْنَآfrom usallāألاأَلَّاthat notnu'minaنؤمننُؤْمِنَwe (should) believelirasūlinلرسوللِرَسُولٍin a Messengerḥattāحتىحَتَّىٰuntilyatiyanāيأتينايَأْتِيَنَاhe brings to usbiqur'bāninبقربانبِقُرْبَانٍa sacrifice -takuluhuتأكلهتَأْكُلُهُconsumes itl-nāruالنارٱلنَّارُthe fire."qulقلقُلْSay,qadقدقَدْ"Surelyjāakumجاءكمجَآءَكُمْcame to yourusulunرسلرُسُلٌMessengersminمنمِّنfromqablīقبليقَبْلِىbefore mebil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith the clear Signswabi-alladhīوبالذيوَبِٱلَّذِىand with whatqul'tumقلتمقُلْتُمْyou speak.falimaفلمفَلِمَSo whyqataltumūhumقتلتموهمقَتَلْتُمُوهُمْyou killed them,inإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful.(The same are) those who say: Lo! Allah hath charged us that we believe not in any messenger until he bring us an offering which fire (from heaven) shall devour. Say (unto them, O Muhammad): Messengers came unto you before me with miracles, and with that (very miracle) which ye describe. Why then did ye slay them? (Answer that) if ye are truthful!They said, “Allah has commanded us not to believe in any messenger until he brings us an offering consumed by the fire.” Say, “There came to you messengers before me with clear proofs and with what you demanded. Then why did you kill them, if you are truthful?”[They are] those who said, "Indeed, Allāh has taken our promise not to believe any messenger until he brings us an offering which fire [from heaven] will consume." Say, "There have already come to you messengers before me with clear proofs and [even] that of which you speak. So why did you kill them, if you should be truthful?"They (also) said: "Allah took our promise not to believe in an messenger unless He showed us a sacrifice consumed by Fire (From heaven)." Say: "There came to you messengers before me, with clear Signs and even with what ye ask for: why then did ye slay them, if ye speak the truth?" |
| 184 | فَإِن كَذَّبُوكَ فَقَدْ كُذِّبَ رُسُلَ مِّن قَبْلِكَ جَآءُو بِٱلْبَيِّنَٰتِ وَٱلزُّبُرِ وَٱلْكِتَٰبِ ٱلْمُنِيرِfa-inفإنفَإِنThen ifkadhabūkaكذبوككَذَّبُوكَthey reject you,faqadفقدفَقَدْthen certainlykudhibaكذبكُذِّبَwere rejectedrusulunرسلرُسُلٌMessengersminمنمِّنfromqablikaقبلكقَبْلِكَbefore youjāūجاءواجَآءُو(who) camebil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith the clear Signswal-zuburiوالزبروَٱلزُّبُرِand the Scriptureswal-kitābiوالكتابوَٱلْكِتَٰبِand the Book -l-munīriالمنيرٱلْمُنِيرِ[the] Enlightening.And if they deny thee, even so did they deny messengers who were before thee, who came with miracles and with the Psalms and with the Scripture giving light.Then if they reject you [O Prophet], there were messengers who were rejected before you, who came with clear proofs, written ordinances [i.e., Psalms of David], and the enlightening Scripture.Then if they deny you, [O Muḥammad] - so were messengers denied before you, who brought clear proofs and written ordinances and the enlightening Scripture.[151]Then if they reject thee, so were rejected messengers before thee, who came with Clear Signs, Books of dark prophecies, and the Book of Enlightenment. |
| 185 | كُلُّ نَفْسٖ ذَآئِقَةُ ٱلْمَوْتِ وَإِنَّمَا تُوَفَّوْنَ أُجُورَكُمْ يَوْمَ ٱلْقِيَٰمَةِۖ فَمَن زُحْزِحَ عَنِ ٱلنَّارِ وَأُدْخِلَ ٱلْجَنَّةَ فَقَدْ فَازَ وَمَا ٱلْحَيَوٰةُ ٱلدُّنْيَآ إِلَّا مَتَٰعُ ٱلْغُرُورِkulluكلكُلُّEverynafsinنفسنَفْسٍsouldhāiqatuذائقةذَآئِقَةُ(will) tastel-mawtiالموتٱلْمَوْتِ[the] death,wa-innamāوإنماوَإِنَّمَاand onlytuwaffawnaتوفونتُوَفَّوْنَyou will be paid in fullujūrakumأجوركمأُجُورَكُمْyour rewardyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) [the] Resurrection.famanفمنفَمَنThen whoeverzuḥ'ziḥaزحزحزُحْزِحَis drawn awayʿaniعنعَنِfroml-nāriالنارٱلنَّارِthe Firewa-ud'khilaوأدخلوَأُدْخِلَand admittedl-janataالجنةٱلْجَنَّةَ(to) Paradisefaqadفقدفَقَدْthen surelyfāzaفازفَازَhe is successful.wamāوماوَمَاAnd notl-ḥayatuالحياةٱلْحَيَوٰةُ(is) the lifel-dun'yāالدنياٱلدُّنْيَآ(of) the worldillāإلاإِلَّاexceptmatāʿuمتاعمَتَٰعُenjoymentl-ghurūriالغرورٱلْغُرُورِ(of) delusion.Every soul will taste of death. And ye will be paid on the Day of Resurrection only that which ye have fairly earned. Whoso is removed from the Fire and is made to enter paradise, he indeed is triumphant. The life of this world is but comfort of illusion.Every soul will taste death, and you will be paid your reward in full on the Day of Resurrection. Whoever is spared from the Fire and admitted into Paradise has truly won, for the life of this world is nothing but an illusory pleasure.Every soul will taste death, and you will only be given your [full] compensation on the Day of Resurrection. So he who is drawn away from the Fire and admitted to Paradise has attained [his desire]. And what is the life of this world except the enjoyment of delusion.Every soul shall have a taste of death: And only on the Day of Judgment shall you be paid your full recompense. Only he who is saved far from the Fire and admitted to the Garden will have attained the object (of Life): For the life of this world is but goods and chattels of deception. |
| 186 | ۞ لَتُبْلَوُنَّ فِيٓ أَمْوَٰلِكُمْ وَأَنفُسِكُمْ وَلَتَسْمَعُنَّ مِنَ ٱلَّذِينَ أُوتُواْ ٱلْكِتَٰبَ مِن قَبْلِكُمْ وَمِنَ ٱلَّذِينَ أَشْرَكُوٓاْ أَذٗى كَثِيرٗاۚ وَإِن تَصْبِرُواْ وَتَتَّقُواْ فَإِنَّ ذَٰلِكَ مِنْ عَزْمِ ٱلْأُمُورِlatub'lawunnaلتبلونلَتُبْلَوُنَّYou will certainly be testedfīفيفِىٓinamwālikumأموالكمأَمْوَٰلِكُمْyour wealthwa-anfusikumوأنفسكموَأَنفُسِكُمْand yourselves.walatasmaʿunnaولتسمعنوَلَتَسْمَعُنَّAnd you will certainly hearminaمنمِنَfromalladhīnaالذينٱلَّذِينَthose whoūtūأوتواأُوتُواْwere givenl-kitābaالكتابٱلْكِتَٰبَthe Bookminمنمِنfromqablikumقبلكمقَبْلِكُمْbefore youwaminaومنوَمِنَand fromalladhīnaالذينٱلَّذِينَthose whoashrakūأشركواأَشْرَكُوٓاْassociate partners with Allah -adhanأذىأَذًىhurtful thingskathīranكثيراكَثِيرًاmany,wa-inوإنوَإِنand iftaṣbirūتصبرواتَصْبِرُواْyou are patientwatattaqūوتتقواوَتَتَّقُواْand fear (Allah)fa-innaفإنفَإِنَّthen indeed,dhālikaذلكذَٰلِكَthatminمنمِنْ(is) ofʿazmiعزمعَزْمِthe mattersl-umūriالأمورٱلْأُمُورِ(of) determination.Assuredly ye will be tried in your property and in your persons, and ye will hear much wrong from those who were given the Scripture before you, and from the idolaters. But if ye persevere and ward off (evil), then that is of the steadfast heart of things.You will certainly be tested in your wealth and in yourselves, and you will certainly hear from those who were given the Scripture before you and from those who associate partners with Allah many abusive words. But if you observe patience and fear Allah, that is a matter of firm resolve.You will surely be tested in your possessions and in yourselves. And you will surely hear from those who were given the Scripture before you and from those who associate others with Allāh much abuse. But if you are patient and fear Allāh - indeed, that is of the matters [worthy] of resolve.Ye shall certainly be tried and tested in your possessions and in your personal selves; and ye shall certainly Hear much that will grieve you, from those who received the Book before you and from those who worship many gods. But if ye persevere patiently, and guard against evil,-then that will be a determining factor in all affairs. |
| 187 | وَإِذْ أَخَذَ ٱللَّهُ مِيثَٰقَ ٱلَّذِينَ أُوتُواْ ٱلْكِتَٰبَ لَتُبَيِّنُنَّهُ لِلنَّاسِ وَلَا تَكْتُمُونَهُ فَنَبَذُوهُ وَرَآءَ ظُهُورِهِمْ وَٱشْتَرَوْاْ بِهِۦ ثَمَنٗا قَلِيلٗاۖ فَبِئْسَ مَا يَشْتَرُونَwa-idhوإذوَإِذْAnd whenakhadhaأخذأَخَذَtookl-lahuاللهٱللَّهُAllahmīthāqaميثاقمِيثَٰقَa Covenantalladhīnaالذينٱلَّذِينَ(from) those whoūtūأوتواأُوتُواْwere givenl-kitābaالكتابٱلْكِتَٰبَthe Book,latubayyinunnahuلتبيننهلَتُبَيِّنُنَّهُ"You certainly make it clearlilnnāsiللناسلِلنَّاسِto the mankindwalāولاوَلَاand (do) nottaktumūnahuتكتمونهتَكْتُمُونَهُconceal it.fanabadhūhuفنبذوهفَنَبَذُوهُThen they threw itwarāaوراءوَرَآءَbehindẓuhūrihimظهورهمظُهُورِهِمْtheir backswa-ish'tarawواشترواوَٱشْتَرَوْاْand they exchangedbihiبهبِهِۦ[with] itthamananثمناثَمَنًا(for) a priceqalīlanقليلاقَلِيلًاlittle.fabi'saفبئسفَبِئْسَAnd wretchedmāمامَا(is) whatyashtarūnaيشترونيَشْتَرُونَthey purchase.And (remember) when Allah laid a charge on those who had received the Scripture (He said): Ye are to expound it to mankind and not to hide it. But they flung it behind their backs and bought thereby a little gain. Verily evil is that which they have gained thereby.And [remember] when Allah took a covenant from those who were given the Scripture, “that you should make it clear to people and not conceal it.” But they cast it behind their backs and sold it for a small price. How terrible is their deal!And [mention, O Muḥammad], when Allāh took a covenant from those who were given the Scripture, [saying], "You must make it clear [i.e., explain it] to the people and not conceal it." But they threw it away behind their backs and exchanged it for a small price. And wretched is that which they purchased.And remember Allah took a covenant from the People of the Book, to make it known and clear to mankind, and not to hide it; but they threw it away behind their backs, and purchased with it some miserable gain! And vile was the bargain they made! |
| 188 | لَا تَحْسَبَنَّ ٱلَّذِينَ يَفْرَحُونَ بِمَآ أَتَواْ وَّيُحِبُّونَ أَن يُحْمَدُواْ بِمَا لَمْ يَفْعَلُواْ فَلَا تَحْسَبَنَّهُم بِمَفَازَةٖ مِّنَ ٱلْعَذَابِۖ وَلَهُمْ عَذَابٌ أَلِيمَlāلالَا(Do) nottaḥsabannaتحسبنتَحْسَبَنَّthinkalladhīnaالذينٱلَّذِينَ(that) those whoyafraḥūnaيفرحونيَفْرَحُونَrejoicebimāبمابِمَآin whatatawأتواأَتَواْ(they have) broughtwayuḥibbūnaويحبونوَّيُحِبُّونَand they loveanأنأَنthatyuḥ'madūيحمدوايُحْمَدُواْthey be praisedbimāبمابِمَاfor whatlamلملَمْnotyafʿalūيفعلوايَفْعَلُواْthey do -falāفلافَلَاso (do) nottaḥsabannahumتحسبنهمتَحْسَبَنَّهُمthink (that) theybimafāzatinبمفازةبِمَفَازَةٍ(will) escapeminaمنمِّنَfroml-ʿadhābiالعذابٱلْعَذَابِthe punishment;walahumولهموَلَهُمْand for themʿadhābunعذابعَذَابٌ(is a) punishmentalīmunأليمأَلِيمٌpainful.Think not that those who exult in what they have given, and love to be praised for what they have not done - Think not, they are in safety from the doom. A painful doom is theirs.Do not think of those who are delighted with their misdeeds and love to be praised for what they have not done[90]; so do not think that they will be safe from the punishment, and for them there will be a painful punishment.And never think that those who rejoice in what they have perpetrated and like to be praised for what they did not do - never think them [to be] in safety from the punishment, and for them is a painful punishment.Think not that those who exult in what they have brought about, and love to be praised for what they have not done,- think escape the penalty. For them is a penalty Grievous indeed. |
| 189 | وَلِلَّهِ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱللَّهُ عَلَىٰ كُلِّ شَيْءٖ قَدِيرٌwalillahiوللهوَلِلَّهِAnd for Allahmul'kuملكمُلْكُ(is the) dominionl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,wal-lahuواللهوَٱللَّهُand Allahʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.Unto Allah belongeth the Sovereignty of the heavens and the earth. Allah is Able to do all things.To Allah belongs the dominion of the heavens and earth, and Allah is Most Capable of all things.And to Allāh belongs the dominion of the heavens and the earth, and Allāh is over all things competent.To Allah belongeth the dominion of the heavens and the earth; and Allah hath power over all things. |
| 190 | إِنَّ فِي خَلْقِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱخْتِلَٰفِ ٱلَّيْلِ وَٱلنَّهَارِ لَأٓيَٰتٖ لِّأُوْلِي ٱلْأَلْبَٰبِinnaإنإِنَّIndeed,fīفيفِىinkhalqiخلقخَلْقِ(the) creationl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earthwa-ikh'tilāfiواختلافوَٱخْتِلَٰفِand (in the) alternational-layliالليلٱلَّيْلِ(of) the nightwal-nahāriوالنهاروَٱلنَّهَارِand the daylaāyātinلآياتلَءَايَٰتٍ(are) surely Signsli-ulīلأوليلِّأُوْلِىfor menl-albābiالألبابٱلْأَلْبَٰبِ(of) understanding.Lo! In the creation of the heavens and the earth and (in) the difference of night and day are tokens (of His Sovereignty) for men of understanding,Indeed, in the creation of the heavens and earth and the alternation of the night and day are signs for people of understanding,Indeed, in the creation of the heavens and the earth and the alternation of the night and the day are signs for those of understanding -Behold! in the creation of the heavens and the earth, and the alternation of night and day,- there are indeed Signs for men of understanding,- |
| 191 | ٱلَّذِينَ يَذْكُرُونَ ٱللَّهَ قِيَٰمٗا وَقُعُودٗا وَعَلَىٰ جُنُوبِهِمْ وَيَتَفَكَّرُونَ فِي خَلْقِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ رَبَّنَا مَا خَلَقْتَ هَٰذَا بَٰطِلٗا سُبْحَٰنَكَ فَقِنَا عَذَابَ ٱلنَّارِalladhīnaالذينٱلَّذِينَThose whoyadhkurūnaيذكرونيَذْكُرُونَrememberl-lahaاللهٱللَّهَAllahqiyāmanقياماقِيَٰمًاstanding,waquʿūdanوقعوداوَقُعُودًاand sittingwaʿalāوعلىوَعَلَىٰand onjunūbihimجنوبهمجُنُوبِهِمْtheir sideswayatafakkarūnaويتفكرونوَيَتَفَكَّرُونَand they reflectfīفيفِىonkhalqiخلقخَلْقِ(the) creationl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,rabbanāربنارَبَّنَا"Our Lord,māمامَاnotkhalaqtaخلقتخَلَقْتَYou have createdhādhāهذاهَٰذَاthisbāṭilanباطلابَٰطِلًا(in) vain.sub'ḥānakaسبحانكسُبْحَٰنَكَGlory be to You,faqināفقنافَقِنَاso save usʿadhābaعذابعَذَابَ(from the) punishmentl-nāriالنارٱلنَّارِ(of) the Fire.Such as remember Allah, standing, sitting, and reclining, and consider the creation of the heavens and the earth, (and say): Our Lord! Thou createdst not this in vain. Glory be to Thee! Preserve us from the doom of Fire.those who remember Allah while standing, sitting, and lying on their sides, and reflect upon the creation of the heavens and earth [saying], “Our Lord, you have not created all this in vain. Glory be to You. Protect us from the punishment of the Fire.Who remember Allāh while standing or sitting or [lying] on their sides and give thought to the creation of the heavens and the earth, [saying], "Our Lord, You did not create this aimlessly; exalted are You [above such a thing]; then protect us from the punishment of the Fire.Men who celebrate the praises of Allah, standing, sitting, and lying down on their sides, and contemplate the (wonders of) creation in the heavens and the earth, (With the thought): "Our Lord! not for naught Hast Thou created (all) this! Glory to Thee! Give us salvation from the penalty of the Fire. |
| 192 | رَبَّنَآ إِنَّكَ مَن تُدْخِلِ ٱلنَّارَ فَقَدْ أَخْزَيْتَهُۖ وَمَا لِلظَّٰلِمِينَ مِنْ أَنصَارٖrabbanāربنارَبَّنَآOur Lord,innakaإنكإِنَّكَindeed [You]manمنمَنwhomtud'khiliتدخلتُدْخِلِYou admitl-nāraالنارٱلنَّارَ(to) the Firefaqadفقدفَقَدْthen surelyakhzaytahuأخزيتهأَخْزَيْتَهُYou (have) disgraced him,wamāوماوَمَاand notlilẓẓālimīnaللظالمينلِلظَّٰلِمِينَfor the wrongdoersminمنمِنْ(are) anyanṣārinأنصارأَنصَارٍhelpers.Our Lord! Whom Thou causest to enter the Fire: him indeed Thou hast confounded. For evil-doers there will be no helpers.Our Lord, whoever You cause to enter the Fire, You have surely disgraced him, and the wrongdoers will have no helpers.Our Lord, indeed whoever You admit to the Fire - You have disgraced him, and for the wrongdoers there are no helpers."Our Lord! any whom Thou dost admit to the Fire, Truly Thou coverest with shame, and never will wrong-doers Find any helpers! |
| 193 | رَّبَّنَآ إِنَّنَا سَمِعْنَا مُنَادِيٗا يُنَادِي لِلْإِيمَٰنِ أَنْ ءَامِنُواْ بِرَبِّكُمْ فَـَٔامَنَّاۚ رَبَّنَا فَٱغْفِرْ لَنَا ذُنُوبَنَا وَكَفِّرْ عَنَّا سَيِّـَٔاتِنَا وَتَوَفَّنَا مَعَ ٱلْأَبْرَارِrabbanāربنارَّبَّنَآOur Lord,innanāإنناإِنَّنَاindeed wesamiʿ'nāسمعناسَمِعْنَا[we] heardmunādiyanمناديامُنَادِيًاa calleryunādīينادييُنَادِىcallinglil'īmāniللإيمانلِلْإِيمَٰنِto the faithanأنأَنْthatāminūآمنواءَامِنُواْ"Believebirabbikumبربكمبِرَبِّكُمْin your Lord,"faāmannāفآمنافَـَٔامَنَّاso we have believed.rabbanāربنارَبَّنَاOur Lordfa-igh'firفاغفرفَٱغْفِرْso forgivelanāلنالَنَاfor usdhunūbanāذنوبناذُنُوبَنَاour sinswakaffirوكفروَكَفِّرْand removeʿannāعناعَنَّاfrom ussayyiātināسيئاتناسَيِّـَٔاتِنَاour evil deeds,watawaffanāوتوفناوَتَوَفَّنَاand cause us to diemaʿaمعمَعَwithl-abrāriالأبرارٱلْأَبْرَارِthe righteous.Our Lord! Lo! we have heard a crier calling unto Faith: "Believe ye in your Lord!" So we believed. Our Lord! Therefor forgive us our sins, and remit from us our evil deeds, and make us die the death of the righteous.Our Lord, we have heard the caller[91] to faith calling, ‘Believe in your Lord,’ so we believed. Our Lord, forgive us our sins, expiate our misdeeds, and cause us to die among the righteous.Our Lord, indeed we have heard a caller [i.e., Prophet Muḥammad (ﷺ)] calling to faith, [saying], 'Believe in your Lord,' and we have believed. Our Lord, so forgive us our sins and remove from us our misdeeds and cause us to die among the righteous."Our Lord! we have heard the call of one calling (Us) to Faith, 'Believe ye in the Lord,' and we have believed. Our Lord! Forgive us our sins, blot out from us our iniquities, and take to Thyself our souls in the company of the righteous. |
| 194 | رَبَّنَا وَءَاتِنَا مَا وَعَدتَّنَا عَلَىٰ رُسُلِكَ وَلَا تُخْزِنَا يَوْمَ ٱلْقِيَٰمَةِۖ إِنَّكَ لَا تُخْلِفُ ٱلْمِيعَادَrabbanāربنارَبَّنَاOur Lord,waātināوآتناوَءَاتِنَاgrant usmāمامَاwhatwaʿadttanāوعدتناوَعَدتَّنَاYou promised usʿalāعلىعَلَىٰthroughrusulikaرسلكرُسُلِكَYour Messengerswalāولاوَلَاand (do) nottukh'zināتخزناتُخْزِنَاdisgrace usyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) [the] Resurrection.innakaإنكإِنَّكَIndeed, Youlāلالَا(do) nottukh'lifuتخلفتُخْلِفُbreakl-mīʿādaالميعادٱلْمِيعَادَthe promise."Our Lord! And give us that which Thou hast promised to us by Thy messengers. Confound us not upon the Day of Resurrection. Lo! Thou breakest not the tryst.“Our Lord, give us what You have promised us through Your messengers, and do not disgrace us on the Day of Resurrection, for You never break Your promise.”Our Lord, and grant us what You promised us through Your messengers and do not disgrace us on the Day of Resurrection. Indeed, You do not fail in [Your] promise.""Our Lord! Grant us what Thou didst promise unto us through Thine messengers, and save us from shame on the Day of Judgment: For Thou never breakest Thy promise." |
| 195 | فَٱسْتَجَابَ لَهُمْ رَبُّهُمْ أَنِّي لَآ أُضِيعُ عَمَلَ عَٰمِلٖ مِّنكُم مِّن ذَكَرٍ أَوْ أُنثَىٰۖ بَعْضُكُم مِّنۢ بَعْضٖۖ فَٱلَّذِينَ هَاجَرُواْ وَأُخْرِجُواْ مِن دِيَٰرِهِمْ وَأُوذُواْ فِي سَبِيلِي وَقَٰتَلُواْ وَقُتِلُواْ لَأُكَفِّرَنَّ عَنْهُمْ سَيِّـَٔاتِهِمْ وَلَأُدْخِلَنَّهُمْ جَنَّٰتٖ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ ثَوَابٗا مِّنْ عِندِ ٱللَّهِۚ وَٱللَّهُ عِندَهُ حُسْنُ ٱلثَّوَابِfa-is'tajābaفاستجابفَٱسْتَجَابَThen respondedlahumلهملَهُمْto themrabbuhumربهمرَبُّهُمْtheir Lord,annīأنيأَنِّى"Indeed, Ilāلالَآ(will) notuḍīʿuأضيعأُضِيعُ(let go) wasteʿamalaعملعَمَلَdeedsʿāmilinعاملعَٰمِلٍ(of the) doerminkumمنكممِّنكُمamong youminمنمِّن[from]dhakarinذكرذَكَرٍ(whether) maleawأوأَوْorunthāأنثىأُنثَىٰfemalebaʿḍukumبعضكمبَعْضُكُمeach of youminمنمِّنۢfrombaʿḍinبعضبَعْضٍ(the) other.fa-alladhīnaفالذينفَٱلَّذِينَSo those whohājarūهاجرواهَاجَرُواْemigratedwa-ukh'rijūوأخرجواوَأُخْرِجُواْand were driven outminمنمِنfromdiyārihimديارهمدِيَٰرِهِمْtheir homes,waūdhūوأوذواوَأُوذُواْand were harmedfīفيفِىinsabīlīسبيليسَبِيلِىMy waywaqātalūوقاتلواوَقَٰتَلُواْand foughtwaqutilūوقتلواوَقُتِلُواْand were killed -la-ukaffirannaلأكفرنلَأُكَفِّرَنَّsurely I (will) removeʿanhumعنهمعَنْهُمْfrom themsayyiātihimسيئاتهمسَيِّـَٔاتِهِمْtheir evil deedswala-ud'khilannahumولأدخلنهموَلَأُدْخِلَنَّهُمْand surely I will admit themjannātinجناتجَنَّٰتٍ(to) Gardenstajrīتجريتَجْرِىflowingminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath theml-anhāruالأنهارٱلْأَنْهَٰرُthe rivers -thawābanثواباثَوَابًاa rewardminمنمِّنْfromʿindiعندعِندِ[near]l-lahiاللهٱللَّهِAllah.wal-lahuواللهوَٱللَّهُAnd Allah -ʿindahuعندهعِندَهُwith Himḥus'nuحسنحُسْنُ(is the) bestl-thawābiالثوابٱلثَّوَابِreward."And their Lord hath heard them (and He saith): Lo! I suffer not the work of any worker, male or female, to be lost. Ye proceed one from another. So those who fled and were driven forth from their homes and suffered damage for My cause, and fought and were slain, verily I shall remit their evil deeds from them and verily I shall bring them into Gardens underneath which rivers flow - A reward from Allah. And with Allah is the fairest of rewards.Their Lord responded to them: “I will never waste the deeds of any doer among you, male or female; you are the same in reward[92]. Those who migrated and were driven out of their homes and suffered for My sake, and fought and were killed – I will surely expiate their sins and admit them into gardens under which rivers flow, a reward from Allah; with Allah is the best reward.”And their Lord responded to them, "Never will I allow to be lost the work of [any] worker among you, whether male or female; you are of one another. So those who emigrated or were evicted from their homes or were harmed in My cause or fought or were killed - I will surely remove from them their misdeeds, and I will surely admit them to gardens beneath which rivers flow as reward from Allāh, and Allāh has with Him the best reward."And their Lord hath accepted of them, and answered them: "Never will I suffer to be lost the work of any of you, be he male or female: Ye are members, one of another: Those who have left their homes, or been driven out therefrom, or suffered harm in My Cause, or fought or been slain,- verily, I will blot out from them their iniquities, and admit them into Gardens with rivers flowing beneath;- A reward from the presence of Allah, and from His presence is the best of rewards." |
| 196 | لَا يَغُرَّنَّكَ تَقَلُّبُ ٱلَّذِينَ كَفَرُواْ فِي ٱلْبِلَٰدِlāلالَا(Let) notyaghurrannakaيغرنكيَغُرَّنَّكَdeceive youtaqallubuتقلبتَقَلُّبُ(the) movementalladhīnaالذينٱلَّذِينَ(of) those whokafarūكفرواكَفَرُواْdisbelievedfīفيفِىinl-bilādiالبلادٱلْبِلَٰدِthe land.Let not the vicissitude (of the success) of those who disbelieve, in the land, deceive thee (O Muhammad).Do not be deceived by the disbelievers’ prosperity in the land:Be not deceived by the [uninhibited] movement of the disbelievers throughout the land.Let not the strutting about of the Unbelievers through the land deceive thee: |
| 197 | مَتَٰعَ قَلِيلَ ثُمَّ مَأْوَىٰهُمْ جَهَنَّمُۖ وَبِئْسَ ٱلْمِهَادُmatāʿunمتاعمَتَٰعٌAn enjoymentqalīlunقليلقَلِيلٌlittle,thummaثمثُمَّthenmawāhumمأواهممَأْوَىٰهُمْtheir abodejahannamuجهنمجَهَنَّمُ(is) hell -wabi'saوبئسوَبِئْسَ[and] a wretchedl-mihāduالمهادٱلْمِهَادُ[the] resting place.It is but a brief comfort. And afterward their habitation will be hell, an ill abode.it is a brief enjoyment, then Hell will be their abode. What a terrible resting place![It is but] a small enjoyment; then their [final] refuge is Hell, and wretched is the resting place.Little is it for enjoyment: Their ultimate abode is Hell: what an evil bed (To lie on)! |
| 198 | لَٰكِنِ ٱلَّذِينَ ٱتَّقَوْاْ رَبَّهُمْ لَهُمْ جَنَّٰتَ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا نُزُلٗا مِّنْ عِندِ ٱللَّهِ وَمَا عِندَ ٱللَّهِ خَيْرَ لِّلْأَبْرَارِlākiniلكنلَٰكِنِButalladhīnaالذينٱلَّذِينَthose whoittaqawاتقواٱتَّقَوْاْfearrabbahumربهمرَبَّهُمْtheir Lord,lahumلهملَهُمْfor themjannātunجناتجَنَّٰتٌ(will be) Gardenstajrīتجريتَجْرِىflowsminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath theml-anhāruالأنهارٱلْأَنْهَٰرُthe rivers,khālidīnaخالدينخَٰلِدِينَwill abide foreverfīhāفيهافِيهَاin it -nuzulanنزلانُزُلًاa hospitalityminمنمِّنْfromʿindiعندعِندِ[near]l-lahiاللهٱللَّهِAllah.wamāوماوَمَاAnd whatʿindaعندعِندَ(is) withl-lahiاللهٱللَّهِAllahkhayrunخيرخَيْرٌ(is) bestlil'abrāriللأبرارلِّلْأَبْرَارِfor the righteous.But those who keep their duty to their Lord, for them are Gardens underneath which rivers flow, wherein they will be safe for ever. A gift of welcome from their Lord. That which Allah hath in store is better for the righteous.But for those who fear their Lord will be gardens under which rivers flow, abiding therein forever – a welcoming gift from Allah; and what is with Allah is best for the righteous.But those who feared their Lord will have gardens beneath which rivers flow, abiding eternally therein, as accommodation from Allāh. And that which is with Allāh is best for the righteous.On the other hand, for those who fear their Lord, are Gardens, with rivers flowing beneath; therein are they to dwell (for ever),- a gift from the presence of Allah; and that which is in the presence of Allah is the best (bliss) for the righteous. |
| 199 | وَإِنَّ مِنْ أَهْلِ ٱلْكِتَٰبِ لَمَن يُؤْمِنُ بِٱللَّهِ وَمَآ أُنزِلَ إِلَيْكُمْ وَمَآ أُنزِلَ إِلَيْهِمْ خَٰشِعِينَ لِلَّهِ لَا يَشْتَرُونَ بِـَٔايَٰتِ ٱللَّهِ ثَمَنٗا قَلِيلًاۚ أُوْلَٰٓئِكَ لَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ إِنَّ ٱللَّهَ سَرِيعُ ٱلْحِسَابِwa-innaوإنوَإِنَّAnd indeed,minمنمِنْamongahliأهلأَهْلِ(the) Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Booklamanلمنلَمَن(are those) whoyu'minuيؤمنيُؤْمِنُbelievebil-lahiباللهبِٱللَّهِin Allahwamāوماوَمَآand whatunzilaأنزلأُنزِلَwas revealedilaykumإليكمإِلَيْكُمْto youwamāوماوَمَآand whatunzilaأنزلأُنزِلَwas revealedilayhimإليهمإِلَيْهِمْto them -khāshiʿīnaخاشعينخَٰشِعِينَhumbly submissivelillahiللهلِلَّهِto Allah.lāلالَاNotyashtarūnaيشترونيَشْتَرُونَ(do) they exchangebiāyātiبآياتبِـَٔايَٰتِ[with] (the) Versesl-lahiاللهٱللَّهِ(of) Allahthamananثمناثَمَنًا(for) a priceqalīlanقليلاقَلِيلًاlittle.ulāikaأولئكأُوْلَٰٓئِكَThose,lahumلهملَهُمْfor them,ajruhumأجرهمأَجْرُهُمْtheir rewardʿindaعندعِندَ(is) withrabbihimربهمرَبِّهِمْtheir Lord.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahsarīʿuسريعسَرِيعُ(is) swiftl-ḥisābiالحسابٱلْحِسَابِ(in taking) the account.And lo! of the People of the Scripture there are some who believe in Allah and that which is revealed unto you and that which was revealed unto them, humbling themselves before Allah. They purchase not a trifling gain at the price of the revelations of Allah. Verily their reward is with their Lord. Lo! Allah is swift to take account.There are some among the People of the Book who believe in Allah and what has been sent down to you and what was sent down to them; humbling themselves before Allah. They do not sell Allah’s verses for a small price. It is they who will have their reward with their Lord. Indeed, Allah is swift in reckoning.And indeed, among the People of the Scripture are those who believe in Allāh and what was revealed to you and what was revealed to them, [being] humbly submissive to Allāh. They do not exchange the verses of Allāh for a small price. Those will have their reward with their Lord. Indeed, Allāh is swift in account.And there are, certainly, among the People of the Book, those who believe in Allah, in the revelation to you, and in the revelation to them, bowing in humility to Allah: They will not sell the Signs of Allah for a miserable gain! For them is a reward with their Lord, and Allah is swift in account. |
| 200 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱصْبِرُواْ وَصَابِرُواْ وَرَابِطُواْ وَٱتَّقُواْ ٱللَّهَ لَعَلَّكُمْ تُفْلِحُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve[d]!iṣ'birūاصبرواٱصْبِرُواْBe steadfastwaṣābirūوصابرواوَصَابِرُواْand [be] patientwarābiṭūورابطواوَرَابِطُواْand [be] constantwa-ittaqūواتقواوَٱتَّقُواْand fearl-lahaاللهٱللَّهَAllahlaʿallakumلعلكملَعَلَّكُمْso that you maytuf'liḥūnaتفلحونتُفْلِحُونَ(be) successful.O ye who believe! Endure, outdo all others in endurance, be ready, and observe your duty to Allah, in order that ye may succeed.O you who believe, be patient and endure[93], stand on guard[94][95] and fear Allah, so that you may be successful.O you who have believed, persevere[152] and endure[153] and remain stationed[154] and fear Allāh that you may be successful.O ye who believe! Persevere in patience and constancy; vie in such perseverance; strengthen each other; and fear Allah; that ye may prosper. |
| ﱂ | ﱁ |
| ﱊ | ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ |
| ﱖ | ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ |
| ﱫ | ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ |
| ﱷ | ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ |
| ﲆ | ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ |
| ﲹ | ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ |
| ﳊ | ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ |
| ﳙ | ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ |
| ﱒ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ |
| ﱣ | ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢ |
| ﱮ | ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪﱫ ﱬ ﱭ |
| ﲏ | ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ |
| ﲪ | ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩ |
| ﳆ | ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ |
| ﱌ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ |
| ﱓ | ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ |
| ﱧ | ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ |
| ﲄ | ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ |
| ﲣ | ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ |
| ﲶ | ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ |
| ﳂ | ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ |
| ﱕ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ |
| ﱦ | ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ |
| ﱶ | ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ |
| ﲒ | ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ |
| ﲪ | ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩ |
| ﳉ | ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈ |
| ﳢ | ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛﳜ ﳝ ﳞ ﳟ ﳠ ﳡ |
| ﱝ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ |
| ﱭ | ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ |
| ﱺ | ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ |
| ﲇ | ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ |
| ﲐ | ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ |
| ﲤ | ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ |
| ﲾ | ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ |
| ﳥ | ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐﳑ ﳒ ﳓ ﳔ ﳕ ﳖﳗ ﳘ ﳙ ﳚ ﳛ ﳜﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ |
| ﱒ | ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ |
| ﱧ | ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ |
| ﱺ | ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ |
| ﲑ | ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ |
| ﲞ | ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ |
| ﲦ | ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ |
| ﲼ | ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ |
| ﳑ | ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ |
| ﱈ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ |
| ﱢ | ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ |
| ﱨ | ﱣ ﱤ ﱥ ﱦ ﱧ |
| ﲙ | ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ |
| ﲮ | ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ |
| ﲸ | ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ ﲶ ﲷ |
| ﳏ | ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ |
| ﱊ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ |
| ﱒ | ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ |
| ﱲ | ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ |
| ﲀ | ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ |
| ﲍ | ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ |
| ﲕ | ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ |
| ﲦ | ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ |
| ﲮ | ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ |
| ﳈ | ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ |
| ﱒ | ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ |
| ﱙ | ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ |
| ﱺ | ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ |
| ﲋ | ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ |
| ﲠ | ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ |
| ﲯ | ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ |
| ﲾ | ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ |
| ﳌ | ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ |
| ﳕ | ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ |
| ﱋ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ |
| ﱝ | ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ |
| ﲀ | ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ |
| ﲊ | ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ ﲉ |
| ﲱ | ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ |
| ﲼ | ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ |
| ﳘ | ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ |
| ﱞ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ |
| ﱻ | ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ |
| ﲊ | ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ |
| ﲯ | ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ |
| ﲷ | ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ |
| ﳆ | ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ |
| ﱞ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ |
| ﱬ | ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ |
| ﲀ | ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ |
| ﲊ | ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ |
| ﲔ | ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ |
| ﲠ | ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ |
| ﲯ | ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ |
| ﳉ | ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ |
| ﱑ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ |
| ﱬ | ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ |
| ﱸ | ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ |
| ﲆ | ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ |
| ﲑ | ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ |
| ﲮ | ﲒ ﲓ ﲔ ﲕ ﲖﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ |
| ﲻ | ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ |
| ﳐ | ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍ ﳎ ﳏ |
| ﳟ | ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ |
| ﱓ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ |
| ﱠ | ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ |
| ﲅ | ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ |
| ﲕ | ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ |
| ﲥ | ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ |
| ﲸ | ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ |
| ﳄ | ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ |
| ﳑ | ﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ ﳏ ﳐ |
| ﱍ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ |
| ﱧ | ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ |
| ﱴ | ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ |
| ﲚ | ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ ﲙ |
| ﲫ | ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ |
| ﲼ | ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ |
| ﳇ | ﲽ ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ |
| ﱕ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ |
| ﱮ | ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ |
| ﲏ | ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ |
| ﲭ | ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ ﲬ |
| ﳅ | ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄ |
| ﳒ | ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑ |
| ﱎ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ ﱍ |
| ﱚ | ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ |
| ﱨ | ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ |
| ﱹ | ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ |
| ﲌ | ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ |
| ﲖ | ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ |
| ﲣ | ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ |
| ﲶ | ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ |
| ﳄ | ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ |
| ﳊ | ﳅ ﳆ ﳇ ﳈ ﳉ |
| ﳐ | ﳋ ﳌ ﳍ ﳎ ﳏ |
| ﱍ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ |
| ﱜ | ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ |
| ﱴ | ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ |
| ﲅ | ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ |
| ﲓ | ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ |
| ﲚ | ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ |
| ﲤ | ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ |
| ﲿ | ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ ﲾ |
| ﱇ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ |
| ﱕ | ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ |
| ﱢ | ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ |
| ﲁ | ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ |
| ﲜ | ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ |
| ﲳ | ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ |
| ﳇ | ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ |
| ﳓ | ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎﳏ ﳐ ﳑ ﳒ |
| ﱍ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ |
| ﱕ | ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ |
| ﱫ | ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ |
| ﲙ | ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ |
| ﲵ | ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯﲰ ﲱ ﲲ ﲳ ﲴ |
| ﲔ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ |
| ﲬ | ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ |
| ﳓ | ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑ ﳒ |
| ﳢ | ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ |
| ﱈ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ |
| ﱫ | ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ |
| ﲀ | ﱬ ﱭ ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ |
| ﲘ | ﲁ ﲂ ﲃ ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ |
| ﲧ | ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ |
| ﲱ | ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ |
| ﳋ | ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ |
| ﳢ | ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔﳕ ﳖ ﳗ ﳘ ﳙ ﳚﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ |
| ﱊ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ |
| ﱱ | ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ |
| ﲃ | ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ |
| ﲒ | ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ |
| ﲦ | ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ |
| ﲳ | ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ |
| ﳄ | ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ |
| ﳖ | ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ |
| ﱑ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ |
| ﱝ | ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ |
| ﱷ | ﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ |
| ﲅ | ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ |
| ﲙ | ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ |
| ﳁ | ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ |
| ﳤ | ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙﳚ ﳛ ﳜ ﳝ ﳞﳟ ﳠ ﳡ ﳢ ﳣ |
| ﱘ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ |
| ﱢ | ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ |
| ﲀ | ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ |
| ﲍ | ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ |
| ﲨ | ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ |
| ﳃ | ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ |
| ﱗ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ |
| ﱭ | ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ |
| ﱸ | ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ |
| ﲄ | ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ |
| ﲚ | ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ |
| ﲧ | ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ ﲦ |
| ﲽ | ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ |
| ﳍ | ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ ﳌ |
| ﱯ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ |
| ﱷ | ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ |
| ﲀ | ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ |
| ﲗ | ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ ﲕ ﲖ |
| ﲸ | ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ |
| ﳃ | ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ |
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ
ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ
ﱞﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ
ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘﲙ
ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ
ﳖ ﳗ ﳘ ﳙ ﳚ ﳛﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ
ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏ ﳐﳑ ﳒ ﳓ ﳔ ﳕ ﳖﳗ
ﳘ ﳙ ﳚ ﳛ ﳜﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ
ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ
ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ
ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑ ﳒ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎﳏ ﳐ ﳑ ﳒ ﳓ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉﲊ ﲋ ﲌ ﲍ ﲎﲏ
ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ
ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ
ﳍﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ
ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ
ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔﳕ
ﳖ ﳗ ﳘ ﳙ ﳚﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧ ﱨ
ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ
ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍﳎ
ﳏ ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙﳚ ﳛ
ﳜ ﳝ ﳞﳟ ﳠ ﳡ ﳢ ﳣ ﳤ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
الم ١ اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ ٢ نَزَّلَ عَلَيْكَ الْكِتَابَ
بِالْحَقِّ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ وَأَنزَلَ التَّوْرَاةَ وَالْإِنجِيلَ ٣ مِن
قَبْلُ هُدًى لِّلنَّاسِ وَأَنزَلَ الْفُرْقَانَ إِنَّ الَّذِينَ كَفَرُوا بِآيَاتِ اللَّهِ
لَهُمْ عَذَابٌ شَدِيدٌ وَاللَّهُ عَزِيزٌ ذُو انتِقَامٍ ٤ إِنَّ اللَّهَ لَا يَخْفَىٰ
عَلَيْهِ شَيْءٌ فِي الْأَرْضِ وَلَا فِي السَّمَاءِ ٥ هُوَ الَّذِي يُصَوِّرُكُمْ
فِي الْأَرْحَامِ كَيْفَ يَشَاءُ لَا إِلَٰهَ إِلَّا هُوَ الْعَزِيزُ الْحَكِيمُ ٦ هُوَ
الَّذِي أَنزَلَ عَلَيْكَ الْكِتَابَ مِنْهُ آيَاتٌ مُّحْكَمَاتٌ هُنَّ أُمُّ
الْكِتَابِ وَأُخَرُ مُتَشَابِهَاتٌ فَأَمَّا الَّذِينَ فِي قُلُوبِهِمْ زَيْغٌ فَيَتَّبِعُونَ
مَا تَشَابَهَ مِنْهُ ابْتِغَاءَ الْفِتْنَةِ وَابْتِغَاءَ تَأْوِيلِهِ وَمَا يَعْلَمُ تَأْوِيلَهُ
إِلَّا اللَّهُ وَالرَّاسِخُونَ فِي الْعِلْمِ يَقُولُونَ آمَنَّا بِهِ كُلٌّ مِّنْ عِندِ
رَبِّنَا وَمَا يَذَّكَّرُ إِلَّا أُولُو الْأَلْبَابِ ٧ رَبَّنَا لَا تُزِغْ قُلُوبَنَا بَعْدَ
إِذْ هَدَيْتَنَا وَهَبْ لَنَا مِن لَّدُنكَ رَحْمَةً إِنَّكَ أَنتَ الْوَهَّابُ ٨ رَبَّنَا
إِنَّكَ جَامِعُ النَّاسِ لِيَوْمٍ لَّا رَيْبَ فِيهِ إِنَّ اللَّهَ لَا يُخْلِفُ الْمِيعَادَ ٩
إِنَّ الَّذِينَ كَفَرُوا لَن تُغْنِيَ عَنْهُمْ أَمْوَالُهُمْ وَلَا أَوْلَادُهُم
مِّنَ اللَّهِ شَيْئًا وَأُولَٰئِكَ هُمْ وَقُودُ النَّارِ ١٠ كَدَأْبِ آلِ
فِرْعَوْنَ وَالَّذِينَ مِن قَبْلِهِمْ كَذَّبُوا بِآيَاتِنَا فَأَخَذَهُمُ اللَّهُ
بِذُنُوبِهِمْ وَاللَّهُ شَدِيدُ الْعِقَابِ ١١ قُل لِّلَّذِينَ كَفَرُوا
سَتُغْلَبُونَ وَتُحْشَرُونَ إِلَىٰ جَهَنَّمَ وَبِئْسَ الْمِهَادُ ١٢
قَدْ كَانَ لَكُمْ آيَةٌ فِي فِئَتَيْنِ الْتَقَتَا فِئَةٌ تُقَاتِلُ فِي
سَبِيلِ اللَّهِ وَأُخْرَىٰ كَافِرَةٌ يَرَوْنَهُم مِّثْلَيْهِمْ رَأْيَ
الْعَيْنِ وَاللَّهُ يُؤَيِّدُ بِنَصْرِهِ مَن يَشَاءُ إِنَّ فِي ذَٰلِكَ
لَعِبْرَةً لِّأُولِي الْأَبْصَارِ ١٣ زُيِّنَ لِلنَّاسِ حُبُّ الشَّهَوَاتِ
مِنَ النِّسَاءِ وَالْبَنِينَ وَالْقَنَاطِيرِ الْمُقَنطَرَةِ مِنَ الذَّهَبِ
وَالْفِضَّةِ وَالْخَيْلِ الْمُسَوَّمَةِ وَالْأَنْعَامِ وَالْحَرْثِ ذَٰلِكَ
مَتَاعُ الْحَيَاةِ الدُّنْيَا وَاللَّهُ عِندَهُ حُسْنُ الْمَآبِ ١٤ ۞
قُلْ أَؤُنَبِّئُكُم بِخَيْرٍ مِّن ذَٰلِكُمْ لِلَّذِينَ اتَّقَوْا عِندَ
رَبِّهِمْ جَنَّاتٌ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا
وَأَزْوَاجٌ مُّطَهَّرَةٌ وَرِضْوَانٌ مِّنَ اللَّهِ وَاللَّهُ بَصِيرٌ بِالْعِبَادِ ١٥
الَّذِينَ يَقُولُونَ رَبَّنَا إِنَّنَا آمَنَّا فَاغْفِرْ لَنَا ذُنُوبَنَا
وَقِنَا عَذَابَ النَّارِ ١٦ الصَّابِرِينَ وَالصَّادِقِينَ وَالْقَانِتِينَ
وَالْمُنفِقِينَ وَالْمُسْتَغْفِرِينَ بِالْأَسْحَارِ ١٧ شَهِدَ اللَّهُ
أَنَّهُ لَا إِلَٰهَ إِلَّا هُوَ وَالْمَلَائِكَةُ وَأُولُو الْعِلْمِ قَائِمًا
بِالْقِسْطِ لَا إِلَٰهَ إِلَّا هُوَ الْعَزِيزُ الْحَكِيمُ ١٨ إِنَّ الدِّينَ
عِندَ اللَّهِ الْإِسْلَامُ وَمَا اخْتَلَفَ الَّذِينَ أُوتُوا الْكِتَابَ
إِلَّا مِن بَعْدِ مَا جَاءَهُمُ الْعِلْمُ بَغْيًا بَيْنَهُمْ وَمَن يَكْفُرْ
بِآيَاتِ اللَّهِ فَإِنَّ اللَّهَ سَرِيعُ الْحِسَابِ ١٩ فَإِنْ حَاجُّوكَ
فَقُلْ أَسْلَمْتُ وَجْهِيَ لِلَّهِ وَمَنِ اتَّبَعَنِ وَقُل لِّلَّذِينَ أُوتُوا
الْكِتَابَ وَالْأُمِّيِّينَ أَأَسْلَمْتُمْ فَإِنْ أَسْلَمُوا فَقَدِ اهْتَدَوا
وَّإِن تَوَلَّوْا فَإِنَّمَا عَلَيْكَ الْبَلَاغُ وَاللَّهُ بَصِيرٌ بِالْعِبَادِ ٢٠
إِنَّ الَّذِينَ يَكْفُرُونَ بِآيَاتِ اللَّهِ وَيَقْتُلُونَ النَّبِيِّينَ
بِغَيْرِ حَقٍّ وَيَقْتُلُونَ الَّذِينَ يَأْمُرُونَ بِالْقِسْطِ مِنَ
النَّاسِ فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍ ٢١ أُولَٰئِكَ الَّذِينَ حَبِطَتْ
أَعْمَالُهُمْ فِي الدُّنْيَا وَالْآخِرَةِ وَمَا لَهُم مِّن نَّاصِرِينَ ٢٢
أَلَمْ تَرَ إِلَى الَّذِينَ أُوتُوا نَصِيبًا مِّنَ الْكِتَابِ يُدْعَوْنَ إِلَىٰ كِتَابِ
اللَّهِ لِيَحْكُمَ بَيْنَهُمْ ثُمَّ يَتَوَلَّىٰ فَرِيقٌ مِّنْهُمْ وَهُم مُّعْرِضُونَ ٢٣
ذَٰلِكَ بِأَنَّهُمْ قَالُوا لَن تَمَسَّنَا النَّارُ إِلَّا أَيَّامًا مَّعْدُودَاتٍ
وَغَرَّهُمْ فِي دِينِهِم مَّا كَانُوا يَفْتَرُونَ ٢٤ فَكَيْفَ إِذَا جَمَعْنَاهُمْ
لِيَوْمٍ لَّا رَيْبَ فِيهِ وَوُفِّيَتْ كُلُّ نَفْسٍ مَّا كَسَبَتْ وَهُمْ
لَا يُظْلَمُونَ ٢٥ قُلِ اللَّهُمَّ مَالِكَ الْمُلْكِ تُؤْتِي الْمُلْكَ مَن
تَشَاءُ وَتَنزِعُ الْمُلْكَ مِمَّن تَشَاءُ وَتُعِزُّ مَن تَشَاءُ وَتُذِلُّ مَن
تَشَاءُ بِيَدِكَ الْخَيْرُ إِنَّكَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ٢٦ تُولِجُ اللَّيْلَ
فِي النَّهَارِ وَتُولِجُ النَّهَارَ فِي اللَّيْلِ وَتُخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ
وَتُخْرِجُ الْمَيِّتَ مِنَ الْحَيِّ وَتَرْزُقُ مَن تَشَاءُ بِغَيْرِ حِسَابٍ ٢٧
لَّا يَتَّخِذِ الْمُؤْمِنُونَ الْكَافِرِينَ أَوْلِيَاءَ مِن دُونِ الْمُؤْمِنِينَ
وَمَن يَفْعَلْ ذَٰلِكَ فَلَيْسَ مِنَ اللَّهِ فِي شَيْءٍ إِلَّا أَن تَتَّقُوا مِنْهُمْ
تُقَاةً وَيُحَذِّرُكُمُ اللَّهُ نَفْسَهُ وَإِلَى اللَّهِ الْمَصِيرُ ٢٨ قُلْ
إِن تُخْفُوا مَا فِي صُدُورِكُمْ أَوْ تُبْدُوهُ يَعْلَمْهُ اللَّهُ وَيَعْلَمُ
مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ٢٩
يَوْمَ تَجِدُ كُلُّ نَفْسٍ مَّا عَمِلَتْ مِنْ خَيْرٍ مُّحْضَرًا وَمَا عَمِلَتْ
مِن سُوءٍ تَوَدُّ لَوْ أَنَّ بَيْنَهَا وَبَيْنَهُ أَمَدًا بَعِيدًا وَيُحَذِّرُكُمُ اللَّهُ
نَفْسَهُ وَاللَّهُ رَءُوفٌ بِالْعِبَادِ ٣٠ قُلْ إِن كُنتُمْ تُحِبُّونَ اللَّهَ
فَاتَّبِعُونِي يُحْبِبْكُمُ اللَّهُ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَاللَّهُ غَفُورٌ
رَّحِيمٌ ٣١ قُلْ أَطِيعُوا اللَّهَ وَالرَّسُولَ فَإِن تَوَلَّوْا فَإِنَّ اللَّهَ لَا يُحِبُّ
الْكَافِرِينَ ٣٢ ۞ إِنَّ اللَّهَ اصْطَفَىٰ آدَمَ وَنُوحًا وَآلَ
إِبْرَاهِيمَ وَآلَ عِمْرَانَ عَلَى الْعَالَمِينَ ٣٣ ذُرِّيَّةً بَعْضُهَا مِن بَعْضٍ وَاللَّهُ
سَمِيعٌ عَلِيمٌ ٣٤ إِذْ قَالَتِ امْرَأَتُ عِمْرَانَ رَبِّ إِنِّي نَذَرْتُ لَكَ
مَا فِي بَطْنِي مُحَرَّرًا فَتَقَبَّلْ مِنِّي إِنَّكَ أَنتَ السَّمِيعُ الْعَلِيمُ ٣٥
فَلَمَّا وَضَعَتْهَا قَالَتْ رَبِّ إِنِّي وَضَعْتُهَا أُنثَىٰ وَاللَّهُ أَعْلَمُ بِمَا وَضَعَتْ
وَلَيْسَ الذَّكَرُ كَالْأُنثَىٰ وَإِنِّي سَمَّيْتُهَا مَرْيَمَ وَإِنِّي أُعِيذُهَا بِكَ
وَذُرِّيَّتَهَا مِنَ الشَّيْطَانِ الرَّجِيمِ ٣٦ فَتَقَبَّلَهَا رَبُّهَا بِقَبُولٍ
حَسَنٍ وَأَنبَتَهَا نَبَاتًا حَسَنًا وَكَفَّلَهَا زَكَرِيَّا كُلَّمَا دَخَلَ عَلَيْهَا
زَكَرِيَّا الْمِحْرَابَ وَجَدَ عِندَهَا رِزْقًا قَالَ يَا مَرْيَمُ أَنَّىٰ لَكِ
هَٰذَا قَالَتْ هُوَ مِنْ عِندِ اللَّهِ إِنَّ اللَّهَ يَرْزُقُ مَن يَشَاءُ بِغَيْرِ حِسَابٍ ٣٧
هُنَالِكَ دَعَا زَكَرِيَّا رَبَّهُ قَالَ رَبِّ هَبْ لِي مِن لَّدُنكَ ذُرِّيَّةً
طَيِّبَةً إِنَّكَ سَمِيعُ الدُّعَاءِ ٣٨ فَنَادَتْهُ الْمَلَائِكَةُ وَهُوَ قَائِمٌ
يُصَلِّي فِي الْمِحْرَابِ أَنَّ اللَّهَ يُبَشِّرُكَ بِيَحْيَىٰ مُصَدِّقًا بِكَلِمَةٍ
مِّنَ اللَّهِ وَسَيِّدًا وَحَصُورًا وَنَبِيًّا مِّنَ الصَّالِحِينَ ٣٩ قَالَ رَبِّ
أَنَّىٰ يَكُونُ لِي غُلَامٌ وَقَدْ بَلَغَنِيَ الْكِبَرُ وَامْرَأَتِي عَاقِرٌ قَالَ
كَذَٰلِكَ اللَّهُ يَفْعَلُ مَا يَشَاءُ ٤٠ قَالَ رَبِّ اجْعَل لِّي آيَةً
قَالَ آيَتُكَ أَلَّا تُكَلِّمَ النَّاسَ ثَلَاثَةَ أَيَّامٍ إِلَّا رَمْزًا وَاذْكُر
رَّبَّكَ كَثِيرًا وَسَبِّحْ بِالْعَشِيِّ وَالْإِبْكَارِ ٤١ وَإِذْ قَالَتِ
الْمَلَائِكَةُ يَا مَرْيَمُ إِنَّ اللَّهَ اصْطَفَاكِ وَطَهَّرَكِ
وَاصْطَفَاكِ عَلَىٰ نِسَاءِ الْعَالَمِينَ ٤٢ يَا مَرْيَمُ اقْنُتِي لِرَبِّكِ
وَاسْجُدِي وَارْكَعِي مَعَ الرَّاكِعِينَ ٤٣ ذَٰلِكَ مِنْ أَنبَاءِ الْغَيْبِ نُوحِيهِ إِلَيْكَ
وَمَا كُنتَ لَدَيْهِمْ إِذْ يُلْقُونَ أَقْلَامَهُمْ أَيُّهُمْ يَكْفُلُ مَرْيَمَ
وَمَا كُنتَ لَدَيْهِمْ إِذْ يَخْتَصِمُونَ ٤٤ إِذْ قَالَتِ الْمَلَائِكَةُ
يَا مَرْيَمُ إِنَّ اللَّهَ يُبَشِّرُكِ بِكَلِمَةٍ مِّنْهُ اسْمُهُ الْمَسِيحُ
عِيسَى ابْنُ مَرْيَمَ وَجِيهًا فِي الدُّنْيَا وَالْآخِرَةِ وَمِنَ الْمُقَرَّبِينَ ٤٥
وَيُكَلِّمُ النَّاسَ فِي الْمَهْدِ وَكَهْلًا وَمِنَ الصَّالِحِينَ ٤٦
قَالَتْ رَبِّ أَنَّىٰ يَكُونُ لِي وَلَدٌ وَلَمْ يَمْسَسْنِي بَشَرٌ قَالَ كَذَٰلِكِ
اللَّهُ يَخْلُقُ مَا يَشَاءُ إِذَا قَضَىٰ أَمْرًا فَإِنَّمَا يَقُولُ لَهُ كُن فَيَكُونُ
٤٧ وَيُعَلِّمُهُ الْكِتَابَ وَالْحِكْمَةَ وَالتَّوْرَاةَ وَالْإِنجِيلَ
٤٨ وَرَسُولًا إِلَىٰ بَنِي إِسْرَائِيلَ أَنِّي قَدْ جِئْتُكُم بِآيَةٍ مِّن
رَّبِّكُمْ أَنِّي أَخْلُقُ لَكُم مِّنَ الطِّينِ كَهَيْئَةِ الطَّيْرِ فَأَنفُخُ
فِيهِ فَيَكُونُ طَيْرًا بِإِذْنِ اللَّهِ وَأُبْرِئُ الْأَكْمَهَ وَالْأَبْرَصَ
وَأُحْيِي الْمَوْتَىٰ بِإِذْنِ اللَّهِ وَأُنَبِّئُكُم بِمَا تَأْكُلُونَ وَمَا تَدَّخِرُونَ
فِي بُيُوتِكُمْ إِنَّ فِي ذَٰلِكَ لَآيَةً لَّكُمْ إِن كُنتُم مُّؤْمِنِينَ ٤٩
وَمُصَدِّقًا لِّمَا بَيْنَ يَدَيَّ مِنَ التَّوْرَاةِ وَلِأُحِلَّ لَكُم
بَعْضَ الَّذِي حُرِّمَ عَلَيْكُمْ وَجِئْتُكُم بِآيَةٍ مِّن رَّبِّكُمْ
فَاتَّقُوا اللَّهَ وَأَطِيعُونِ ٥٠ إِنَّ اللَّهَ رَبِّي وَرَبُّكُمْ فَاعْبُدُوهُ
هَٰذَا صِرَاطٌ مُّسْتَقِيمٌ ٥١ ۞ فَلَمَّا أَحَسَّ عِيسَىٰ
مِنْهُمُ الْكُفْرَ قَالَ مَنْ أَنصَارِي إِلَى اللَّهِ قَالَ الْحَوَارِيُّونَ
نَحْنُ أَنصَارُ اللَّهِ آمَنَّا بِاللَّهِ وَاشْهَدْ بِأَنَّا مُسْلِمُونَ ٥٢
رَبَّنَا آمَنَّا بِمَا أَنزَلْتَ وَاتَّبَعْنَا الرَّسُولَ فَاكْتُبْنَا مَعَ
الشَّاهِدِينَ ٥٣ وَمَكَرُوا وَمَكَرَ اللَّهُ وَاللَّهُ خَيْرُ الْمَاكِرِينَ
٥٤ إِذْ قَالَ اللَّهُ يَا عِيسَىٰ إِنِّي مُتَوَفِّيكَ وَرَافِعُكَ إِلَيَّ
وَمُطَهِّرُكَ مِنَ الَّذِينَ كَفَرُوا وَجَاعِلُ الَّذِينَ اتَّبَعُوكَ فَوْقَ
الَّذِينَ كَفَرُوا إِلَىٰ يَوْمِ الْقِيَامَةِ ثُمَّ إِلَيَّ مَرْجِعُكُمْ
فَأَحْكُمُ بَيْنَكُمْ فِيمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ ٥٥ فَأَمَّا الَّذِينَ كَفَرُوا
فَأُعَذِّبُهُمْ عَذَابًا شَدِيدًا فِي الدُّنْيَا وَالْآخِرَةِ وَمَا لَهُم
مِّن نَّاصِرِينَ ٥٦ وَأَمَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ
فَيُوَفِّيهِمْ أُجُورَهُمْ وَاللَّهُ لَا يُحِبُّ الظَّالِمِينَ ٥٧ ذَٰلِكَ نَتْلُوهُ
عَلَيْكَ مِنَ الْآيَاتِ وَالذِّكْرِ الْحَكِيمِ ٥٨ إِنَّ مَثَلَ
عِيسَىٰ عِندَ اللَّهِ كَمَثَلِ آدَمَ خَلَقَهُ مِن تُرَابٍ ثُمَّ قَالَ لَهُ
كُن فَيَكُونُ ٥٩ الْحَقُّ مِن رَّبِّكَ فَلَا تَكُن مِّنَ الْمُمْتَرِينَ
٦٠ فَمَنْ حَاجَّكَ فِيهِ مِن بَعْدِ مَا جَاءَكَ مِنَ الْعِلْمِ فَقُلْ تَعَالَوْا
نَدْعُ أَبْنَاءَنَا وَأَبْنَاءَكُمْ وَنِسَاءَنَا وَنِسَاءَكُمْ وَأَنفُسَنَا
وَأَنفُسَكُمْ ثُمَّ نَبْتَهِلْ فَنَجْعَل لَّعْنَتَ اللَّهِ عَلَى الْكَاذِبِينَ ٦١
إِنَّ هَٰذَا لَهُوَ الْقَصَصُ الْحَقُّ وَمَا مِنْ إِلَٰهٍ إِلَّا اللَّهُ وَإِنَّ اللَّهَ لَهُوَ
الْعَزِيزُ الْحَكِيمُ ٦٢ فَإِن تَوَلَّوْا فَإِنَّ اللَّهَ عَلِيمٌ بِالْمُفْسِدِينَ
٦٣ قُلْ يَا أَهْلَ الْكِتَابِ تَعَالَوْا إِلَىٰ كَلِمَةٍ سَوَاءٍ
بَيْنَنَا وَبَيْنَكُمْ أَلَّا نَعْبُدَ إِلَّا اللَّهَ وَلَا نُشْرِكَ بِهِ شَيْئًا وَلَا
يَتَّخِذَ بَعْضُنَا بَعْضًا أَرْبَابًا مِّن دُونِ اللَّهِ فَإِن تَوَلَّوْا فَقُولُوا
اشْهَدُوا بِأَنَّا مُسْلِمُونَ ٦٤ يَا أَهْلَ الْكِتَابِ لِمَ تُحَاجُّونَ فِي
إِبْرَاهِيمَ وَمَا أُنزِلَتِ التَّوْرَاةُ وَالْإِنجِيلُ إِلَّا مِن بَعْدِهِ أَفَلَا
تَعْقِلُونَ ٦٥ هَا أَنتُمْ هَٰؤُلَاءِ حَاجَجْتُمْ فِيمَا لَكُم بِهِ عِلْمٌ
فَلِمَ تُحَاجُّونَ فِيمَا لَيْسَ لَكُم بِهِ عِلْمٌ وَاللَّهُ يَعْلَمُ
وَأَنتُمْ لَا تَعْلَمُونَ ٦٦ مَا كَانَ إِبْرَاهِيمُ يَهُودِيًّا وَلَا نَصْرَانِيًّا
وَلَٰكِن كَانَ حَنِيفًا مُّسْلِمًا وَمَا كَانَ مِنَ الْمُشْرِكِينَ ٦٧
إِنَّ أَوْلَى النَّاسِ بِإِبْرَاهِيمَ لَلَّذِينَ اتَّبَعُوهُ وَهَٰذَا النَّبِيُّ وَالَّذِينَ
آمَنُوا وَاللَّهُ وَلِيُّ الْمُؤْمِنِينَ ٦٨ وَدَّت طَّائِفَةٌ مِّنْ أَهْلِ الْكِتَابِ
لَوْ يُضِلُّونَكُمْ وَمَا يُضِلُّونَ إِلَّا أَنفُسَهُمْ وَمَا يَشْعُرُونَ ٦٩ يَا
أَهْلَ الْكِتَابِ لِمَ تَكْفُرُونَ بِآيَاتِ اللَّهِ وَأَنتُمْ تَشْهَدُونَ ٧٠
يَا أَهْلَ الْكِتَابِ لِمَ تَلْبِسُونَ الْحَقَّ بِالْبَاطِلِ وَتَكْتُمُونَ
الْحَقَّ وَأَنتُمْ تَعْلَمُونَ ٧١ وَقَالَت طَّائِفَةٌ مِّنْ أَهْلِ الْكِتَابِ آمِنُوا
بِالَّذِي أُنزِلَ عَلَى الَّذِينَ آمَنُوا وَجْهَ النَّهَارِ وَاكْفُرُوا آخِرَهُ
لَعَلَّهُمْ يَرْجِعُونَ ٧٢ وَلَا تُؤْمِنُوا إِلَّا لِمَن تَبِعَ دِينَكُمْ قُلْ إِنَّ
الْهُدَىٰ هُدَى اللَّهِ أَن يُؤْتَىٰ أَحَدٌ مِّثْلَ مَا أُوتِيتُمْ أَوْ يُحَاجُّوكُمْ
عِندَ رَبِّكُمْ قُلْ إِنَّ الْفَضْلَ بِيَدِ اللَّهِ يُؤْتِيهِ مَن يَشَاءُ وَاللَّهُ
وَاسِعٌ عَلِيمٌ ٧٣ يَخْتَصُّ بِرَحْمَتِهِ مَن يَشَاءُ وَاللَّهُ ذُو الْفَضْلِ
الْعَظِيمِ ٧٤ ۞ وَمِنْ أَهْلِ الْكِتَابِ مَنْ إِن تَأْمَنْهُ
بِقِنطَارٍ يُؤَدِّهِ إِلَيْكَ وَمِنْهُم مَّنْ إِن تَأْمَنْهُ بِدِينَارٍ لَّا يُؤَدِّهِ
إِلَيْكَ إِلَّا مَا دُمْتَ عَلَيْهِ قَائِمًا ذَٰلِكَ بِأَنَّهُمْ قَالُوا لَيْسَ عَلَيْنَا
فِي الْأُمِّيِّينَ سَبِيلٌ وَيَقُولُونَ عَلَى اللَّهِ الْكَذِبَ وَهُمْ
يَعْلَمُونَ ٧٥ بَلَىٰ مَنْ أَوْفَىٰ بِعَهْدِهِ وَاتَّقَىٰ فَإِنَّ اللَّهَ يُحِبُّ الْمُتَّقِينَ
٧٦ إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلًا
أُولَٰئِكَ لَا خَلَاقَ لَهُمْ فِي الْآخِرَةِ وَلَا يُكَلِّمُهُمُ اللَّهُ وَلَا يَنظُرُ
إِلَيْهِمْ يَوْمَ الْقِيَامَةِ وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ ٧٧
وَإِنَّ مِنْهُمْ لَفَرِيقًا يَلْوُونَ أَلْسِنَتَهُم بِالْكِتَابِ لِتَحْسَبُوهُ
مِنَ الْكِتَابِ وَمَا هُوَ مِنَ الْكِتَابِ وَيَقُولُونَ هُوَ مِنْ
عِندِ اللَّهِ وَمَا هُوَ مِنْ عِندِ اللَّهِ وَيَقُولُونَ عَلَى اللَّهِ الْكَذِبَ
وَهُمْ يَعْلَمُونَ ٧٨ مَا كَانَ لِبَشَرٍ أَن يُؤْتِيَهُ اللَّهُ الْكِتَابَ
وَالْحُكْمَ وَالنُّبُوَّةَ ثُمَّ يَقُولَ لِلنَّاسِ كُونُوا عِبَادًا لِّي مِن
دُونِ اللَّهِ وَلَٰكِن كُونُوا رَبَّانِيِّينَ بِمَا كُنتُمْ تُعَلِّمُونَ
الْكِتَابَ وَبِمَا كُنتُمْ تَدْرُسُونَ ٧٩ وَلَا يَأْمُرَكُمْ أَن
تَتَّخِذُوا الْمَلَائِكَةَ وَالنَّبِيِّينَ أَرْبَابًا أَيَأْمُرُكُم بِالْكُفْرِ بَعْدَ
إِذْ أَنتُم مُّسْلِمُونَ ٨٠ وَإِذْ أَخَذَ اللَّهُ مِيثَاقَ النَّبِيِّينَ لَمَا آتَيْتُكُم
مِّن كِتَابٍ وَحِكْمَةٍ ثُمَّ جَاءَكُمْ رَسُولٌ مُّصَدِّقٌ لِّمَا
مَعَكُمْ لَتُؤْمِنُنَّ بِهِ وَلَتَنصُرُنَّهُ قَالَ أَأَقْرَرْتُمْ وَأَخَذْتُمْ
عَلَىٰ ذَٰلِكُمْ إِصْرِي قَالُوا أَقْرَرْنَا قَالَ فَاشْهَدُوا وَأَنَا مَعَكُم
مِّنَ الشَّاهِدِينَ ٨١ فَمَن تَوَلَّىٰ بَعْدَ ذَٰلِكَ فَأُولَٰئِكَ هُمُ
الْفَاسِقُونَ ٨٢ أَفَغَيْرَ دِينِ اللَّهِ يَبْغُونَ وَلَهُ أَسْلَمَ مَن فِي
السَّمَاوَاتِ وَالْأَرْضِ طَوْعًا وَكَرْهًا وَإِلَيْهِ يُرْجَعُونَ ٨٣
قُلْ آمَنَّا بِاللَّهِ وَمَا أُنزِلَ عَلَيْنَا وَمَا أُنزِلَ عَلَىٰ إِبْرَاهِيمَ
وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطِ وَمَا أُوتِيَ مُوسَىٰ
وَعِيسَىٰ وَالنَّبِيُّونَ مِن رَّبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّنْهُمْ
وَنَحْنُ لَهُ مُسْلِمُونَ ٨٤ وَمَن يَبْتَغِ غَيْرَ الْإِسْلَامِ دِينًا فَلَن
يُقْبَلَ مِنْهُ وَهُوَ فِي الْآخِرَةِ مِنَ الْخَاسِرِينَ ٨٥ كَيْفَ
يَهْدِي اللَّهُ قَوْمًا كَفَرُوا بَعْدَ إِيمَانِهِمْ وَشَهِدُوا أَنَّ
الرَّسُولَ حَقٌّ وَجَاءَهُمُ الْبَيِّنَاتُ وَاللَّهُ لَا يَهْدِي الْقَوْمَ
الظَّالِمِينَ ٨٦ أُولَٰئِكَ جَزَاؤُهُمْ أَنَّ عَلَيْهِمْ لَعْنَةَ اللَّهِ
وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ ٨٧ خَالِدِينَ فِيهَا لَا يُخَفَّفُ
عَنْهُمُ الْعَذَابُ وَلَا هُمْ يُنظَرُونَ ٨٨ إِلَّا الَّذِينَ تَابُوا مِن
بَعْدِ ذَٰلِكَ وَأَصْلَحُوا فَإِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ ٨٩ إِنَّ الَّذِينَ
كَفَرُوا بَعْدَ إِيمَانِهِمْ ثُمَّ ازْدَادُوا كُفْرًا لَّن تُقْبَلَ تَوْبَتُهُمْ
وَأُولَٰئِكَ هُمُ الضَّالُّونَ ٩٠ إِنَّ الَّذِينَ كَفَرُوا وَمَاتُوا وَهُمْ
كُفَّارٌ فَلَن يُقْبَلَ مِنْ أَحَدِهِم مِّلْءُ الْأَرْضِ ذَهَبًا وَلَوِ
افْتَدَىٰ بِهِ أُولَٰئِكَ لَهُمْ عَذَابٌ أَلِيمٌ وَمَا لَهُم مِّن نَّاصِرِينَ ٩١
لَن تَنَالُوا الْبِرَّ حَتَّىٰ تُنفِقُوا مِمَّا تُحِبُّونَ وَمَا تُنفِقُوا مِن شَيْءٍ
فَإِنَّ اللَّهَ بِهِ عَلِيمٌ ٩٢ ۞ كُلُّ الطَّعَامِ كَانَ حِلًّا
لِّبَنِي إِسْرَائِيلَ إِلَّا مَا حَرَّمَ إِسْرَائِيلُ عَلَىٰ نَفْسِهِ مِن قَبْلِ أَن
تُنَزَّلَ التَّوْرَاةُ قُلْ فَأْتُوا بِالتَّوْرَاةِ فَاتْلُوهَا إِن كُنتُمْ
صَادِقِينَ ٩٣ فَمَنِ افْتَرَىٰ عَلَى اللَّهِ الْكَذِبَ مِن بَعْدِ ذَٰلِكَ فَأُولَٰئِكَ
هُمُ الظَّالِمُونَ ٩٤ قُلْ صَدَقَ اللَّهُ فَاتَّبِعُوا مِلَّةَ إِبْرَاهِيمَ حَنِيفًا
وَمَا كَانَ مِنَ الْمُشْرِكِينَ ٩٥ إِنَّ أَوَّلَ بَيْتٍ وُضِعَ لِلنَّاسِ لَلَّذِي
بِبَكَّةَ مُبَارَكًا وَهُدًى لِّلْعَالَمِينَ ٩٦ فِيهِ آيَاتٌ بَيِّنَاتٌ مَّقَامُ
إِبْرَاهِيمَ وَمَن دَخَلَهُ كَانَ آمِنًا وَلِلَّهِ عَلَى النَّاسِ حِجُّ الْبَيْتِ
مَنِ اسْتَطَاعَ إِلَيْهِ سَبِيلًا وَمَن كَفَرَ فَإِنَّ اللَّهَ غَنِيٌّ عَنِ الْعَالَمِينَ
٩٧ قُلْ يَا أَهْلَ الْكِتَابِ لِمَ تَكْفُرُونَ بِآيَاتِ اللَّهِ وَاللَّهُ
شَهِيدٌ عَلَىٰ مَا تَعْمَلُونَ ٩٨ قُلْ يَا أَهْلَ الْكِتَابِ لِمَ تَصُدُّونَ
عَن سَبِيلِ اللَّهِ مَنْ آمَنَ تَبْغُونَهَا عِوَجًا وَأَنتُمْ شُهَدَاءُ وَمَا
اللَّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ ٩٩ يَا أَيُّهَا الَّذِينَ آمَنُوا إِن تُطِيعُوا
فَرِيقًا مِّنَ الَّذِينَ أُوتُوا الْكِتَابَ يَرُدُّوكُم بَعْدَ إِيمَانِكُمْ كَافِرِينَ ١٠٠
وَكَيْفَ تَكْفُرُونَ وَأَنتُمْ تُتْلَىٰ عَلَيْكُمْ آيَاتُ اللَّهِ وَفِيكُمْ
رَسُولُهُ وَمَن يَعْتَصِم بِاللَّهِ فَقَدْ هُدِيَ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ ١٠١
يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ حَقَّ تُقَاتِهِ وَلَا تَمُوتُنَّ إِلَّا
وَأَنتُم مُّسْلِمُونَ ١٠٢ وَاعْتَصِمُوا بِحَبْلِ اللَّهِ جَمِيعًا وَلَا تَفَرَّقُوا وَاذْكُرُوا
نِعْمَتَ اللَّهِ عَلَيْكُمْ إِذْ كُنتُمْ أَعْدَاءً فَأَلَّفَ بَيْنَ قُلُوبِكُمْ
فَأَصْبَحْتُم بِنِعْمَتِهِ إِخْوَانًا وَكُنتُمْ عَلَىٰ شَفَا حُفْرَةٍ مِّنَ
النَّارِ فَأَنقَذَكُم مِّنْهَا كَذَٰلِكَ يُبَيِّنُ اللَّهُ لَكُمْ آيَاتِهِ لَعَلَّكُمْ
تَهْتَدُونَ ١٠٣ وَلْتَكُن مِّنكُمْ أُمَّةٌ يَدْعُونَ إِلَى الْخَيْرِ وَيَأْمُرُونَ
بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنكَرِ وَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ ١٠٤
وَلَا تَكُونُوا كَالَّذِينَ تَفَرَّقُوا وَاخْتَلَفُوا مِن بَعْدِ مَا جَاءَهُمُ الْبَيِّنَاتُ
وَأُولَٰئِكَ لَهُمْ عَذَابٌ عَظِيمٌ ١٠٥ يَوْمَ تَبْيَضُّ وُجُوهٌ وَتَسْوَدُّ
وُجُوهٌ فَأَمَّا الَّذِينَ اسْوَدَّتْ وُجُوهُهُمْ أَكَفَرْتُم بَعْدَ إِيمَانِكُمْ
فَذُوقُوا الْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَ ١٠٦ وَأَمَّا الَّذِينَ ابْيَضَّتْ
وُجُوهُهُمْ فَفِي رَحْمَةِ اللَّهِ هُمْ فِيهَا خَالِدُونَ ١٠٧ تِلْكَ آيَاتُ
اللَّهِ نَتْلُوهَا عَلَيْكَ بِالْحَقِّ وَمَا اللَّهُ يُرِيدُ ظُلْمًا لِّلْعَالَمِينَ ١٠٨
وَلِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَإِلَى اللَّهِ تُرْجَعُ الْأُمُورُ
١٠٩ كُنتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ تَأْمُرُونَ بِالْمَعْرُوفِ
وَتَنْهَوْنَ عَنِ الْمُنكَرِ وَتُؤْمِنُونَ بِاللَّهِ وَلَوْ آمَنَ أَهْلُ
الْكِتَابِ لَكَانَ خَيْرًا لَّهُم مِّنْهُمُ الْمُؤْمِنُونَ وَأَكْثَرُهُمُ
الْفَاسِقُونَ ١١٠ لَن يَضُرُّوكُمْ إِلَّا أَذًى وَإِن يُقَاتِلُوكُمْ
يُوَلُّوكُمُ الْأَدْبَارَ ثُمَّ لَا يُنصَرُونَ ١١١ ضُرِبَتْ عَلَيْهِمُ
الذِّلَّةُ أَيْنَ مَا ثُقِفُوا إِلَّا بِحَبْلٍ مِّنَ اللَّهِ وَحَبْلٍ مِّنَ النَّاسِ
وَبَاءُوا بِغَضَبٍ مِّنَ اللَّهِ وَضُرِبَتْ عَلَيْهِمُ الْمَسْكَنَةُ ذَٰلِكَ
بِأَنَّهُمْ كَانُوا يَكْفُرُونَ بِآيَاتِ اللَّهِ وَيَقْتُلُونَ الْأَنبِيَاءَ
بِغَيْرِ حَقٍّ ذَٰلِكَ بِمَا عَصَوا وَّكَانُوا يَعْتَدُونَ ١١٢ ۞
لَيْسُوا سَوَاءً مِّنْ أَهْلِ الْكِتَابِ أُمَّةٌ قَائِمَةٌ يَتْلُونَ آيَاتِ
اللَّهِ آنَاءَ اللَّيْلِ وَهُمْ يَسْجُدُونَ ١١٣ يُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ
الْآخِرِ وَيَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنكَرِ
وَيُسَارِعُونَ فِي الْخَيْرَاتِ وَأُولَٰئِكَ مِنَ الصَّالِحِينَ ١١٤ وَمَا
يَفْعَلُوا مِنْ خَيْرٍ فَلَن يُكْفَرُوهُ وَاللَّهُ عَلِيمٌ بِالْمُتَّقِينَ ١١٥
إِنَّ الَّذِينَ كَفَرُوا لَن تُغْنِيَ عَنْهُمْ أَمْوَالُهُمْ وَلَا أَوْلَادُهُم مِّنَ
اللَّهِ شَيْئًا وَأُولَٰئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ ١١٦
مَثَلُ مَا يُنفِقُونَ فِي هَٰذِهِ الْحَيَاةِ الدُّنْيَا كَمَثَلِ رِيحٍ فِيهَا
صِرٌّ أَصَابَتْ حَرْثَ قَوْمٍ ظَلَمُوا أَنفُسَهُمْ فَأَهْلَكَتْهُ وَمَا
ظَلَمَهُمُ اللَّهُ وَلَٰكِنْ أَنفُسَهُمْ يَظْلِمُونَ ١١٧ يَا أَيُّهَا
الَّذِينَ آمَنُوا لَا تَتَّخِذُوا بِطَانَةً مِّن دُونِكُمْ لَا يَأْلُونَكُمْ
خَبَالًا وَدُّوا مَا عَنِتُّمْ قَدْ بَدَتِ الْبَغْضَاءُ مِنْ أَفْوَاهِهِمْ وَمَا
تُخْفِي صُدُورُهُمْ أَكْبَرُ قَدْ بَيَّنَّا لَكُمُ الْآيَاتِ إِن كُنتُمْ
تَعْقِلُونَ ١١٨ هَا أَنتُمْ أُولَاءِ تُحِبُّونَهُمْ وَلَا يُحِبُّونَكُمْ وَتُؤْمِنُونَ
بِالْكِتَابِ كُلِّهِ وَإِذَا لَقُوكُمْ قَالُوا آمَنَّا وَإِذَا خَلَوْا عَضُّوا
عَلَيْكُمُ الْأَنَامِلَ مِنَ الْغَيْظِ قُلْ مُوتُوا بِغَيْظِكُمْ إِنَّ اللَّهَ عَلِيمٌ
بِذَاتِ الصُّدُورِ ١١٩ إِن تَمْسَسْكُمْ حَسَنَةٌ تَسُؤْهُمْ وَإِن تُصِبْكُمْ
سَيِّئَةٌ يَفْرَحُوا بِهَا وَإِن تَصْبِرُوا وَتَتَّقُوا لَا يَضُرُّكُمْ كَيْدُهُمْ
شَيْئًا إِنَّ اللَّهَ بِمَا يَعْمَلُونَ مُحِيطٌ ١٢٠ وَإِذْ غَدَوْتَ مِنْ أَهْلِكَ
تُبَوِّئُ الْمُؤْمِنِينَ مَقَاعِدَ لِلْقِتَالِ وَاللَّهُ سَمِيعٌ عَلِيمٌ ١٢١
إِذْ هَمَّت طَّائِفَتَانِ مِنكُمْ أَن تَفْشَلَا وَاللَّهُ وَلِيُّهُمَا وَعَلَى اللَّهِ
فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ ١٢٢ وَلَقَدْ نَصَرَكُمُ اللَّهُ بِبَدْرٍ وَأَنتُمْ أَذِلَّةٌ
فَاتَّقُوا اللَّهَ لَعَلَّكُمْ تَشْكُرُونَ ١٢٣ إِذْ تَقُولُ لِلْمُؤْمِنِينَ
أَلَن يَكْفِيَكُمْ أَن يُمِدَّكُمْ رَبُّكُم بِثَلَاثَةِ آلَافٍ مِّنَ الْمَلَائِكَةِ
مُنزَلِينَ ١٢٤ بَلَىٰ إِن تَصْبِرُوا وَتَتَّقُوا وَيَأْتُوكُم مِّن فَوْرِهِمْ
هَٰذَا يُمْدِدْكُمْ رَبُّكُم بِخَمْسَةِ آلَافٍ مِّنَ الْمَلَائِكَةِ مُسَوِّمِينَ
١٢٥ وَمَا جَعَلَهُ اللَّهُ إِلَّا بُشْرَىٰ لَكُمْ وَلِتَطْمَئِنَّ قُلُوبُكُم بِهِ
وَمَا النَّصْرُ إِلَّا مِنْ عِندِ اللَّهِ الْعَزِيزِ الْحَكِيمِ ١٢٦ لِيَقْطَعَ طَرَفًا
مِّنَ الَّذِينَ كَفَرُوا أَوْ يَكْبِتَهُمْ فَيَنقَلِبُوا خَائِبِينَ ١٢٧
لَيْسَ لَكَ مِنَ الْأَمْرِ شَيْءٌ أَوْ يَتُوبَ عَلَيْهِمْ أَوْ يُعَذِّبَهُمْ فَإِنَّهُمْ
ظَالِمُونَ ١٢٨ وَلِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ يَغْفِرُ لِمَن
يَشَاءُ وَيُعَذِّبُ مَن يَشَاءُ وَاللَّهُ غَفُورٌ رَّحِيمٌ ١٢٩ يَا
أَيُّهَا الَّذِينَ آمَنُوا لَا تَأْكُلُوا الرِّبَا أَضْعَافًا
مُّضَاعَفَةً وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُفْلِحُونَ ١٣٠ وَاتَّقُوا النَّارَ الَّتِي أُعِدَّتْ
لِلْكَافِرِينَ ١٣١ وَأَطِيعُوا اللَّهَ وَالرَّسُولَ لَعَلَّكُمْ تُرْحَمُونَ ١٣٢
۞ وَسَارِعُوا إِلَىٰ مَغْفِرَةٍ مِّن رَّبِّكُمْ وَجَنَّةٍ
عَرْضُهَا السَّمَاوَاتُ وَالْأَرْضُ أُعِدَّتْ لِلْمُتَّقِينَ ١٣٣ الَّذِينَ يُنفِقُونَ
فِي السَّرَّاءِ وَالضَّرَّاءِ وَالْكَاظِمِينَ الْغَيْظَ وَالْعَافِينَ
عَنِ النَّاسِ وَاللَّهُ يُحِبُّ الْمُحْسِنِينَ ١٣٤ وَالَّذِينَ إِذَا فَعَلُوا
فَاحِشَةً أَوْ ظَلَمُوا أَنفُسَهُمْ ذَكَرُوا اللَّهَ فَاسْتَغْفَرُوا
لِذُنُوبِهِمْ وَمَن يَغْفِرُ الذُّنُوبَ إِلَّا اللَّهُ وَلَمْ يُصِرُّوا عَلَىٰ مَا
فَعَلُوا وَهُمْ يَعْلَمُونَ ١٣٥ أُولَٰئِكَ جَزَاؤُهُم مَّغْفِرَةٌ مِّن
رَّبِّهِمْ وَجَنَّاتٌ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَنِعْمَ
أَجْرُ الْعَامِلِينَ ١٣٦ قَدْ خَلَتْ مِن قَبْلِكُمْ سُنَنٌ فَسِيرُوا
فِي الْأَرْضِ فَانظُرُوا كَيْفَ كَانَ عَاقِبَةُ الْمُكَذِّبِينَ
١٣٧ هَٰذَا بَيَانٌ لِّلنَّاسِ وَهُدًى وَمَوْعِظَةٌ لِّلْمُتَّقِينَ ١٣٨
وَلَا تَهِنُوا وَلَا تَحْزَنُوا وَأَنتُمُ الْأَعْلَوْنَ إِن كُنتُم مُّؤْمِنِينَ
١٣٩ إِن يَمْسَسْكُمْ قَرْحٌ فَقَدْ مَسَّ الْقَوْمَ قَرْحٌ مِّثْلُهُ وَتِلْكَ
الْأَيَّامُ نُدَاوِلُهَا بَيْنَ النَّاسِ وَلِيَعْلَمَ اللَّهُ الَّذِينَ آمَنُوا
وَيَتَّخِذَ مِنكُمْ شُهَدَاءَ وَاللَّهُ لَا يُحِبُّ الظَّالِمِينَ ١٤٠
وَلِيُمَحِّصَ اللَّهُ الَّذِينَ آمَنُوا وَيَمْحَقَ الْكَافِرِينَ ١٤١ أَمْ
حَسِبْتُمْ أَن تَدْخُلُوا الْجَنَّةَ وَلَمَّا يَعْلَمِ اللَّهُ الَّذِينَ جَاهَدُوا
مِنكُمْ وَيَعْلَمَ الصَّابِرِينَ ١٤٢ وَلَقَدْ كُنتُمْ تَمَنَّوْنَ الْمَوْتَ مِن
قَبْلِ أَن تَلْقَوْهُ فَقَدْ رَأَيْتُمُوهُ وَأَنتُمْ تَنظُرُونَ ١٤٣ وَمَا مُحَمَّدٌ
إِلَّا رَسُولٌ قَدْ خَلَتْ مِن قَبْلِهِ الرُّسُلُ أَفَإِن مَّاتَ أَوْ قُتِلَ
انقَلَبْتُمْ عَلَىٰ أَعْقَابِكُمْ وَمَن يَنقَلِبْ عَلَىٰ عَقِبَيْهِ فَلَن يَضُرَّ
اللَّهَ شَيْئًا وَسَيَجْزِي اللَّهُ الشَّاكِرِينَ ١٤٤ وَمَا كَانَ
لِنَفْسٍ أَن تَمُوتَ إِلَّا بِإِذْنِ اللَّهِ كِتَابًا مُّؤَجَّلًا وَمَن يُرِدْ
ثَوَابَ الدُّنْيَا نُؤْتِهِ مِنْهَا وَمَن يُرِدْ ثَوَابَ الْآخِرَةِ نُؤْتِهِ مِنْهَا
وَسَنَجْزِي الشَّاكِرِينَ ١٤٥ وَكَأَيِّن مِّن نَّبِيٍّ قَاتَلَ مَعَهُ
رِبِّيُّونَ كَثِيرٌ فَمَا وَهَنُوا لِمَا أَصَابَهُمْ فِي سَبِيلِ اللَّهِ وَمَا ضَعُفُوا
وَمَا اسْتَكَانُوا وَاللَّهُ يُحِبُّ الصَّابِرِينَ ١٤٦ وَمَا كَانَ قَوْلَهُمْ إِلَّا أَن
قَالُوا رَبَّنَا اغْفِرْ لَنَا ذُنُوبَنَا وَإِسْرَافَنَا فِي أَمْرِنَا وَثَبِّتْ أَقْدَامَنَا
وَانصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ ١٤٧ فَآتَاهُمُ اللَّهُ ثَوَابَ
الدُّنْيَا وَحُسْنَ ثَوَابِ الْآخِرَةِ وَاللَّهُ يُحِبُّ الْمُحْسِنِينَ ١٤٨
يَا أَيُّهَا الَّذِينَ آمَنُوا إِن تُطِيعُوا الَّذِينَ
كَفَرُوا يَرُدُّوكُمْ عَلَىٰ أَعْقَابِكُمْ فَتَنقَلِبُوا
خَاسِرِينَ ١٤٩ بَلِ اللَّهُ مَوْلَاكُمْ وَهُوَ خَيْرُ النَّاصِرِينَ ١٥٠ سَنُلْقِي
فِي قُلُوبِ الَّذِينَ كَفَرُوا الرُّعْبَ بِمَا أَشْرَكُوا بِاللَّهِ
مَا لَمْ يُنَزِّلْ بِهِ سُلْطَانًا وَمَأْوَاهُمُ النَّارُ وَبِئْسَ
مَثْوَى الظَّالِمِينَ ١٥١ وَلَقَدْ صَدَقَكُمُ اللَّهُ
وَعْدَهُ إِذْ تَحُسُّونَهُم بِإِذْنِهِ حَتَّىٰ إِذَا فَشِلْتُمْ
وَتَنَازَعْتُمْ فِي الْأَمْرِ وَعَصَيْتُم مِّن بَعْدِ مَا أَرَاكُم
مَّا تُحِبُّونَ مِنكُم مَّن يُرِيدُ الدُّنْيَا وَمِنكُم مَّن
يُرِيدُ الْآخِرَةَ ثُمَّ صَرَفَكُمْ عَنْهُمْ لِيَبْتَلِيَكُمْ
وَلَقَدْ عَفَا عَنكُمْ وَاللَّهُ ذُو فَضْلٍ عَلَى الْمُؤْمِنِينَ
١٥٢ ۞ إِذْ تُصْعِدُونَ وَلَا تَلْوُونَ عَلَىٰ
أَحَدٍ وَالرَّسُولُ يَدْعُوكُمْ فِي أُخْرَاكُمْ
فَأَثَابَكُمْ غَمًّا بِغَمٍّ لِّكَيْلَا تَحْزَنُوا عَلَىٰ مَا فَاتَكُمْ
وَلَا مَا أَصَابَكُمْ وَاللَّهُ خَبِيرٌ بِمَا تَعْمَلُونَ ١٥٣
ثُمَّ أَنزَلَ عَلَيْكُم مِّن بَعْدِ الْغَمِّ أَمَنَةً نُّعَاسًا يَغْشَىٰ طَائِفَةً
مِّنكُمْ وَطَائِفَةٌ قَدْ أَهَمَّتْهُمْ أَنفُسُهُمْ يَظُنُّونَ بِاللَّهِ غَيْرَ
الْحَقِّ ظَنَّ الْجَاهِلِيَّةِ يَقُولُونَ هَل لَّنَا مِنَ الْأَمْرِ مِن شَيْءٍ
قُلْ إِنَّ الْأَمْرَ كُلَّهُ لِلَّهِ يُخْفُونَ فِي أَنفُسِهِم مَّا لَا يُبْدُونَ لَكَ
يَقُولُونَ لَوْ كَانَ لَنَا مِنَ الْأَمْرِ شَيْءٌ مَّا قُتِلْنَا هَاهُنَا قُل لَّوْ كُنتُمْ
فِي بُيُوتِكُمْ لَبَرَزَ الَّذِينَ كُتِبَ عَلَيْهِمُ الْقَتْلُ إِلَىٰ مَضَاجِعِهِمْ
وَلِيَبْتَلِيَ اللَّهُ مَا فِي صُدُورِكُمْ وَلِيُمَحِّصَ مَا فِي قُلُوبِكُمْ
وَاللَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ ١٥٤ إِنَّ الَّذِينَ تَوَلَّوْا مِنكُمْ
يَوْمَ الْتَقَى الْجَمْعَانِ إِنَّمَا اسْتَزَلَّهُمُ الشَّيْطَانُ بِبَعْضِ
مَا كَسَبُوا وَلَقَدْ عَفَا اللَّهُ عَنْهُمْ إِنَّ اللَّهَ غَفُورٌ حَلِيمٌ ١٥٥ يَا
أَيُّهَا الَّذِينَ آمَنُوا لَا تَكُونُوا كَالَّذِينَ كَفَرُوا وَقَالُوا لِإِخْوَانِهِمْ
إِذَا ضَرَبُوا فِي الْأَرْضِ أَوْ كَانُوا غُزًّى لَّوْ كَانُوا عِندَنَا مَا
مَاتُوا وَمَا قُتِلُوا لِيَجْعَلَ اللَّهُ ذَٰلِكَ حَسْرَةً فِي قُلُوبِهِمْ وَاللَّهُ
يُحْيِي وَيُمِيتُ وَاللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ ١٥٦ وَلَئِن قُتِلْتُمْ فِي سَبِيلِ
اللَّهِ أَوْ مُتُّمْ لَمَغْفِرَةٌ مِّنَ اللَّهِ وَرَحْمَةٌ خَيْرٌ مِّمَّا يَجْمَعُونَ ١٥٧
وَلَئِن مُّتُّمْ أَوْ قُتِلْتُمْ لَإِلَى اللَّهِ تُحْشَرُونَ ١٥٨ فَبِمَا رَحْمَةٍ مِّنَ اللَّهِ
لِنتَ لَهُمْ وَلَوْ كُنتَ فَظًّا غَلِيظَ الْقَلْبِ لَانفَضُّوا مِنْ حَوْلِكَ
فَاعْفُ عَنْهُمْ وَاسْتَغْفِرْ لَهُمْ وَشَاوِرْهُمْ فِي الْأَمْرِ فَإِذَا عَزَمْتَ
فَتَوَكَّلْ عَلَى اللَّهِ إِنَّ اللَّهَ يُحِبُّ الْمُتَوَكِّلِينَ ١٥٩ إِن يَنصُرْكُمُ اللَّهُ
فَلَا غَالِبَ لَكُمْ وَإِن يَخْذُلْكُمْ فَمَن ذَا الَّذِي يَنصُرُكُم مِّن
بَعْدِهِ وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ ١٦٠ وَمَا كَانَ لِنَبِيٍّ أَن
يَغُلَّ وَمَن يَغْلُلْ يَأْتِ بِمَا غَلَّ يَوْمَ الْقِيَامَةِ ثُمَّ تُوَفَّىٰ كُلُّ
نَفْسٍ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ ١٦١ أَفَمَنِ اتَّبَعَ رِضْوَانَ
اللَّهِ كَمَن بَاءَ بِسَخَطٍ مِّنَ اللَّهِ وَمَأْوَاهُ جَهَنَّمُ وَبِئْسَ الْمَصِيرُ
١٦٢ هُمْ دَرَجَاتٌ عِندَ اللَّهِ وَاللَّهُ بَصِيرٌ بِمَا يَعْمَلُونَ ١٦٣ لَقَدْ
مَنَّ اللَّهُ عَلَى الْمُؤْمِنِينَ إِذْ بَعَثَ فِيهِمْ رَسُولًا مِّنْ أَنفُسِهِمْ
يَتْلُو عَلَيْهِمْ آيَاتِهِ وَيُزَكِّيهِمْ وَيُعَلِّمُهُمُ الْكِتَابَ
وَالْحِكْمَةَ وَإِن كَانُوا مِن قَبْلُ لَفِي ضَلَالٍ مُّبِينٍ ١٦٤ أَوَلَمَّا
أَصَابَتْكُم مُّصِيبَةٌ قَدْ أَصَبْتُم مِّثْلَيْهَا قُلْتُمْ أَنَّىٰ هَٰذَا
قُلْ هُوَ مِنْ عِندِ أَنفُسِكُمْ إِنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ١٦٥
وَمَا أَصَابَكُمْ يَوْمَ الْتَقَى الْجَمْعَانِ فَبِإِذْنِ اللَّهِ وَلِيَعْلَمَ الْمُؤْمِنِينَ
١٦٦ وَلِيَعْلَمَ الَّذِينَ نَافَقُوا وَقِيلَ لَهُمْ تَعَالَوْا قَاتِلُوا فِي سَبِيلِ اللَّهِ
أَوِ ادْفَعُوا قَالُوا لَوْ نَعْلَمُ قِتَالًا لَّاتَّبَعْنَاكُمْ هُمْ لِلْكُفْرِ يَوْمَئِذٍ
أَقْرَبُ مِنْهُمْ لِلْإِيمَانِ يَقُولُونَ بِأَفْوَاهِهِم مَّا لَيْسَ فِي قُلُوبِهِمْ
وَاللَّهُ أَعْلَمُ بِمَا يَكْتُمُونَ ١٦٧ الَّذِينَ قَالُوا لِإِخْوَانِهِمْ وَقَعَدُوا
لَوْ أَطَاعُونَا مَا قُتِلُوا قُلْ فَادْرَءُوا عَنْ أَنفُسِكُمُ الْمَوْتَ إِن
كُنتُمْ صَادِقِينَ ١٦٨ وَلَا تَحْسَبَنَّ الَّذِينَ قُتِلُوا فِي سَبِيلِ اللَّهِ
أَمْوَاتًا بَلْ أَحْيَاءٌ عِندَ رَبِّهِمْ يُرْزَقُونَ ١٦٩ فَرِحِينَ بِمَا آتَاهُمُ
اللَّهُ مِن فَضْلِهِ وَيَسْتَبْشِرُونَ بِالَّذِينَ لَمْ يَلْحَقُوا بِهِم
مِّنْ خَلْفِهِمْ أَلَّا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ١٧٠ ۞
يَسْتَبْشِرُونَ بِنِعْمَةٍ مِّنَ اللَّهِ وَفَضْلٍ وَأَنَّ اللَّهَ لَا يُضِيعُ
أَجْرَ الْمُؤْمِنِينَ ١٧١ الَّذِينَ اسْتَجَابُوا لِلَّهِ وَالرَّسُولِ مِن بَعْدِ مَا أَصَابَهُمُ
الْقَرْحُ لِلَّذِينَ أَحْسَنُوا مِنْهُمْ وَاتَّقَوْا أَجْرٌ عَظِيمٌ ١٧٢
الَّذِينَ قَالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ
فَزَادَهُمْ إِيمَانًا وَقَالُوا حَسْبُنَا اللَّهُ وَنِعْمَ الْوَكِيلُ ١٧٣
فَانقَلَبُوا بِنِعْمَةٍ مِّنَ اللَّهِ وَفَضْلٍ لَّمْ يَمْسَسْهُمْ سُوءٌ وَاتَّبَعُوا
رِضْوَانَ اللَّهِ وَاللَّهُ ذُو فَضْلٍ عَظِيمٍ ١٧٤ إِنَّمَا ذَٰلِكُمُ الشَّيْطَانُ
يُخَوِّفُ أَوْلِيَاءَهُ فَلَا تَخَافُوهُمْ وَخَافُونِ إِن كُنتُم مُّؤْمِنِينَ ١٧٥
وَلَا يَحْزُنكَ الَّذِينَ يُسَارِعُونَ فِي الْكُفْرِ إِنَّهُمْ لَن يَضُرُّوا اللَّهَ
شَيْئًا يُرِيدُ اللَّهُ أَلَّا يَجْعَلَ لَهُمْ حَظًّا فِي الْآخِرَةِ وَلَهُمْ عَذَابٌ
عَظِيمٌ ١٧٦ إِنَّ الَّذِينَ اشْتَرَوُا الْكُفْرَ بِالْإِيمَانِ لَن يَضُرُّوا اللَّهَ
شَيْئًا وَلَهُمْ عَذَابٌ أَلِيمٌ ١٧٧ وَلَا يَحْسَبَنَّ الَّذِينَ كَفَرُوا أَنَّمَا
نُمْلِي لَهُمْ خَيْرٌ لِّأَنفُسِهِمْ إِنَّمَا نُمْلِي لَهُمْ لِيَزْدَادُوا إِثْمًا وَلَهُمْ
عَذَابٌ مُّهِينٌ ١٧٨ مَّا كَانَ اللَّهُ لِيَذَرَ الْمُؤْمِنِينَ عَلَىٰ مَا أَنتُمْ
عَلَيْهِ حَتَّىٰ يَمِيزَ الْخَبِيثَ مِنَ الطَّيِّبِ وَمَا كَانَ اللَّهُ لِيُطْلِعَكُمْ
عَلَى الْغَيْبِ وَلَٰكِنَّ اللَّهَ يَجْتَبِي مِن رُّسُلِهِ مَن يَشَاءُ فَآمِنُوا بِاللَّهِ
وَرُسُلِهِ وَإِن تُؤْمِنُوا وَتَتَّقُوا فَلَكُمْ أَجْرٌ عَظِيمٌ ١٧٩ وَلَا يَحْسَبَنَّ
الَّذِينَ يَبْخَلُونَ بِمَا آتَاهُمُ اللَّهُ مِن فَضْلِهِ هُوَ خَيْرًا لَّهُم
بَلْ هُوَ شَرٌّ لَّهُمْ سَيُطَوَّقُونَ مَا بَخِلُوا بِهِ يَوْمَ الْقِيَامَةِ وَلِلَّهِ
مِيرَاثُ السَّمَاوَاتِ وَالْأَرْضِ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ ١٨٠
لَّقَدْ سَمِعَ اللَّهُ قَوْلَ الَّذِينَ قَالُوا إِنَّ اللَّهَ فَقِيرٌ وَنَحْنُ أَغْنِيَاءُ
سَنَكْتُبُ مَا قَالُوا وَقَتْلَهُمُ الْأَنبِيَاءَ بِغَيْرِ حَقٍّ وَنَقُولُ
ذُوقُوا عَذَابَ الْحَرِيقِ ١٨١ ذَٰلِكَ بِمَا قَدَّمَتْ أَيْدِيكُمْ
وَأَنَّ اللَّهَ لَيْسَ بِظَلَّامٍ لِّلْعَبِيدِ ١٨٢ الَّذِينَ قَالُوا إِنَّ اللَّهَ
عَهِدَ إِلَيْنَا أَلَّا نُؤْمِنَ لِرَسُولٍ حَتَّىٰ يَأْتِيَنَا بِقُرْبَانٍ
تَأْكُلُهُ النَّارُ قُلْ قَدْ جَاءَكُمْ رُسُلٌ مِّن قَبْلِي بِالْبَيِّنَاتِ
وَبِالَّذِي قُلْتُمْ فَلِمَ قَتَلْتُمُوهُمْ إِن كُنتُمْ صَادِقِينَ
١٨٣ فَإِن كَذَّبُوكَ فَقَدْ كُذِّبَ رُسُلٌ مِّن قَبْلِكَ جَاءُوا
بِالْبَيِّنَاتِ وَالزُّبُرِ وَالْكِتَابِ الْمُنِيرِ ١٨٤ كُلُّ نَفْسٍ
ذَائِقَةُ الْمَوْتِ وَإِنَّمَا تُوَفَّوْنَ أُجُورَكُمْ يَوْمَ الْقِيَامَةِ
فَمَن زُحْزِحَ عَنِ النَّارِ وَأُدْخِلَ الْجَنَّةَ فَقَدْ فَازَ وَمَا
الْحَيَاةُ الدُّنْيَا إِلَّا مَتَاعُ الْغُرُورِ ١٨٥ ۞ لَتُبْلَوُنَّ
فِي أَمْوَالِكُمْ وَأَنفُسِكُمْ وَلَتَسْمَعُنَّ مِنَ الَّذِينَ
أُوتُوا الْكِتَابَ مِن قَبْلِكُمْ وَمِنَ الَّذِينَ أَشْرَكُوا أَذًى
كَثِيرًا وَإِن تَصْبِرُوا وَتَتَّقُوا فَإِنَّ ذَٰلِكَ مِنْ عَزْمِ الْأُمُورِ ١٨٦
وَإِذْ أَخَذَ اللَّهُ مِيثَاقَ الَّذِينَ أُوتُوا الْكِتَابَ لَتُبَيِّنُنَّهُ لِلنَّاسِ
وَلَا تَكْتُمُونَهُ فَنَبَذُوهُ وَرَاءَ ظُهُورِهِمْ وَاشْتَرَوْا بِهِ ثَمَنًا
قَلِيلًا فَبِئْسَ مَا يَشْتَرُونَ ١٨٧ لَا تَحْسَبَنَّ الَّذِينَ يَفْرَحُونَ بِمَا
أَتَوا وَّيُحِبُّونَ أَن يُحْمَدُوا بِمَا لَمْ يَفْعَلُوا فَلَا تَحْسَبَنَّهُم
بِمَفَازَةٍ مِّنَ الْعَذَابِ وَلَهُمْ عَذَابٌ أَلِيمٌ ١٨٨ وَلِلَّهِ مُلْكُ
السَّمَاوَاتِ وَالْأَرْضِ وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ١٨٩ إِنَّ فِي
خَلْقِ السَّمَاوَاتِ وَالْأَرْضِ وَاخْتِلَافِ اللَّيْلِ وَالنَّهَارِ لَآيَاتٍ
لِّأُولِي الْأَلْبَابِ ١٩٠ الَّذِينَ يَذْكُرُونَ اللَّهَ قِيَامًا وَقُعُودًا
وَعَلَىٰ جُنُوبِهِمْ وَيَتَفَكَّرُونَ فِي خَلْقِ السَّمَاوَاتِ وَالْأَرْضِ
رَبَّنَا مَا خَلَقْتَ هَٰذَا بَاطِلًا سُبْحَانَكَ فَقِنَا عَذَابَ النَّارِ ١٩١
رَبَّنَا إِنَّكَ مَن تُدْخِلِ النَّارَ فَقَدْ أَخْزَيْتَهُ وَمَا لِلظَّالِمِينَ مِنْ
أَنصَارٍ ١٩٢ رَّبَّنَا إِنَّنَا سَمِعْنَا مُنَادِيًا يُنَادِي لِلْإِيمَانِ أَنْ
آمِنُوا بِرَبِّكُمْ فَآمَنَّا رَبَّنَا فَاغْفِرْ لَنَا ذُنُوبَنَا وَكَفِّرْ عَنَّا
سَيِّئَاتِنَا وَتَوَفَّنَا مَعَ الْأَبْرَارِ ١٩٣ رَبَّنَا وَآتِنَا مَا وَعَدتَّنَا عَلَىٰ
رُسُلِكَ وَلَا تُخْزِنَا يَوْمَ الْقِيَامَةِ إِنَّكَ لَا تُخْلِفُ الْمِيعَادَ ١٩٤
فَاسْتَجَابَ لَهُمْ رَبُّهُمْ أَنِّي لَا أُضِيعُ عَمَلَ عَامِلٍ مِّنكُم مِّن
ذَكَرٍ أَوْ أُنثَىٰ بَعْضُكُم مِّن بَعْضٍ فَالَّذِينَ هَاجَرُوا وَأُخْرِجُوا
مِن دِيَارِهِمْ وَأُوذُوا فِي سَبِيلِي وَقَاتَلُوا وَقُتِلُوا لَأُكَفِّرَنَّ
عَنْهُمْ سَيِّئَاتِهِمْ وَلَأُدْخِلَنَّهُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا
الْأَنْهَارُ ثَوَابًا مِّنْ عِندِ اللَّهِ وَاللَّهُ عِندَهُ حُسْنُ الثَّوَابِ ١٩٥
لَا يَغُرَّنَّكَ تَقَلُّبُ الَّذِينَ كَفَرُوا فِي الْبِلَادِ ١٩٦ مَتَاعٌ قَلِيلٌ
ثُمَّ مَأْوَاهُمْ جَهَنَّمُ وَبِئْسَ الْمِهَادُ ١٩٧ لَٰكِنِ الَّذِينَ اتَّقَوْا
رَبَّهُمْ لَهُمْ جَنَّاتٌ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا
نُزُلًا مِّنْ عِندِ اللَّهِ وَمَا عِندَ اللَّهِ خَيْرٌ لِّلْأَبْرَارِ ١٩٨ وَإِنَّ مِنْ
أَهْلِ الْكِتَابِ لَمَن يُؤْمِنُ بِاللَّهِ وَمَا أُنزِلَ إِلَيْكُمْ
وَمَا أُنزِلَ إِلَيْهِمْ خَاشِعِينَ لِلَّهِ لَا يَشْتَرُونَ بِآيَاتِ اللَّهِ
ثَمَنًا قَلِيلًا أُولَٰئِكَ لَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ إِنَّ اللَّهَ
سَرِيعُ الْحِسَابِ ١٩٩ يَا أَيُّهَا الَّذِينَ آمَنُوا
اصْبِرُوا وَصَابِرُوا وَرَابِطُوا وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُفْلِحُونَ ٢٠٠
الٓمٓ ١ ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ ٱلْحَيُّ ٱلْقَيُّومُ ٢ نَزَّلَ عَلَيْكَ ٱلْكِتَٰبَ
بِٱلْحَقِّ مُصَدِّقٗا لِّمَا بَيْنَ يَدَيْهِ وَأَنزَلَ ٱلتَّوْرَىٰةَ وَٱلْإِنجِيلَ ٣ مِن
قَبْلُ هُدٗى لِّلنَّاسِ وَأَنزَلَ ٱلْفُرْقَانَ إِنَّ ٱلَّذِينَ كَفَرُواْ بِـَٔايَٰتِ ٱللَّهِ
لَهُمْ عَذَابَ شَدِيدَ وَٱللَّهُ عَزِيزَ ذُو ٱنتِقَامٍ ٤ إِنَّ ٱللَّهَ لَا يَخْفَىٰ
عَلَيْهِ شَيْءَ فِي ٱلْأَرْضِ وَلَا فِي ٱلسَّمَآءِ ٥ هُوَ ٱلَّذِي يُصَوِّرُكُمْ
فِي ٱلْأَرْحَامِ كَيْفَ يَشَآءُۚ لَآ إِلَٰهَ إِلَّا هُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ ٦ هُوَ
ٱلَّذِيٓ أَنزَلَ عَلَيْكَ ٱلْكِتَٰبَ مِنْهُ ءَايَٰتَ مُّحْكَمَٰتٌ هُنَّ أُمُّ
ٱلْكِتَٰبِ وَأُخَرُ مُتَشَٰبِهَٰتَۖ فَأَمَّا ٱلَّذِينَ فِي قُلُوبِهِمْ زَيْغَ فَيَتَّبِعُونَ
مَا تَشَٰبَهَ مِنْهُ ٱبْتِغَآءَ ٱلْفِتْنَةِ وَٱبْتِغَآءَ تَأْوِيلِهِۦۖ وَمَا يَعْلَمُ تَأْوِيلَهُٓ
إِلَّا ٱللَّهُ وَٱلرَّٰسِخُونَ فِي ٱلْعِلْمِ يَقُولُونَ ءَامَنَّا بِهِۦ كُلَّ مِّنْ عِندِ
رَبِّنَا وَمَا يَذَّكَّرُ إِلَّآ أُوْلُواْ ٱلْأَلْبَٰبِ ٧ رَبَّنَا لَا تُزِغْ قُلُوبَنَا بَعْدَ
إِذْ هَدَيْتَنَا وَهَبْ لَنَا مِن لَّدُنكَ رَحْمَةًۚ إِنَّكَ أَنتَ ٱلْوَهَّابُ ٨ رَبَّنَآ
إِنَّكَ جَامِعُ ٱلنَّاسِ لِيَوْمٖ لَّا رَيْبَ فِيهِۚ إِنَّ ٱللَّهَ لَا يُخْلِفُ ٱلْمِيعَادَ ٩
إِنَّ ٱلَّذِينَ كَفَرُواْ لَن تُغْنِيَ عَنْهُمْ أَمْوَٰلُهُمْ وَلَآ أَوْلَٰدُهُم
مِّنَ ٱللَّهِ شَيْـٔٗاۖ وَأُوْلَٰٓئِكَ هُمْ وَقُودُ ٱلنَّارِ ١٠ كَدَأْبِ ءَالِ
فِرْعَوْنَ وَٱلَّذِينَ مِن قَبْلِهِمْۚ كَذَّبُواْ بِـَٔايَٰتِنَا فَأَخَذَهُمُ ٱللَّهُ
بِذُنُوبِهِمْ وَٱللَّهُ شَدِيدُ ٱلْعِقَابِ ١١ قُل لِّلَّذِينَ كَفَرُواْ
سَتُغْلَبُونَ وَتُحْشَرُونَ إِلَىٰ جَهَنَّمَۖ وَبِئْسَ ٱلْمِهَادُ ١٢
قَدْ كَانَ لَكُمْ ءَايَةَ فِي فِئَتَيْنِ ٱلْتَقَتَاۖ فِئَةَ تُقَٰتِلُ فِي
سَبِيلِ ٱللَّهِ وَأُخْرَىٰ كَافِرَةَ يَرَوْنَهُم مِّثْلَيْهِمْ رَأْيَ
ٱلْعَيْنِۚ وَٱللَّهُ يُؤَيِّدُ بِنَصْرِهِۦ مَن يَشَآءُۚ إِنَّ فِي ذَٰلِكَ
لَعِبْرَةٗ لِّأُوْلِي ٱلْأَبْصَٰرِ ١٣ زُيِّنَ لِلنَّاسِ حُبُّ ٱلشَّهَوَٰتِ
مِنَ ٱلنِّسَآءِ وَٱلْبَنِينَ وَٱلْقَنَٰطِيرِ ٱلْمُقَنطَرَةِ مِنَ ٱلذَّهَبِ
وَٱلْفِضَّةِ وَٱلْخَيْلِ ٱلْمُسَوَّمَةِ وَٱلْأَنْعَٰمِ وَٱلْحَرْثِ ذَٰلِكَ
مَتَٰعُ ٱلْحَيَوٰةِ ٱلدُّنْيَاۖ وَٱللَّهُ عِندَهُ حُسْنُ ٱلْمَـَٔابِ ١٤ قُلْ
أَؤُنَبِّئُكُم بِخَيْرٖ مِّن ذَٰلِكُمْۖ لِلَّذِينَ ٱتَّقَوْاْ عِندَ رَبِّهِمْ
جَنَّٰتَ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا وَأَزْوَٰجَ
مُّطَهَّرَةَ وَرِضْوَٰنَ مِّنَ ٱللَّهِ وَٱللَّهُ بَصِيرُۢ بِٱلْعِبَادِ ١٥
ٱلَّذِينَ يَقُولُونَ رَبَّنَآ إِنَّنَآ ءَامَنَّا فَٱغْفِرْ لَنَا ذُنُوبَنَا
وَقِنَا عَذَابَ ٱلنَّارِ ١٦ ٱلصَّٰبِرِينَ وَٱلصَّٰدِقِينَ وَٱلْقَٰنِتِينَ
وَٱلْمُنفِقِينَ وَٱلْمُسْتَغْفِرِينَ بِٱلْأَسْحَارِ ١٧ شَهِدَ ٱللَّهُ
أَنَّهُ لَآ إِلَٰهَ إِلَّا هُوَ وَٱلْمَلَٰٓئِكَةُ وَأُوْلُواْ ٱلْعِلْمِ قَآئِمَۢا
بِٱلْقِسْطِۚ لَآ إِلَٰهَ إِلَّا هُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ ١٨ إِنَّ ٱلدِّينَ
عِندَ ٱللَّهِ ٱلْإِسْلَٰمُ وَمَا ٱخْتَلَفَ ٱلَّذِينَ أُوتُواْ ٱلْكِتَٰبَ
إِلَّا مِنۢ بَعْدِ مَا جَآءَهُمُ ٱلْعِلْمُ بَغْيَۢا بَيْنَهُمْ وَمَن يَكْفُرْ
بِـَٔايَٰتِ ٱللَّهِ فَإِنَّ ٱللَّهَ سَرِيعُ ٱلْحِسَابِ ١٩ فَإِنْ حَآجُّوكَ
فَقُلْ أَسْلَمْتُ وَجْهِيَ لِلَّهِ وَمَنِ ٱتَّبَعَنِ وَقُل لِّلَّذِينَ أُوتُواْ
ٱلْكِتَٰبَ وَٱلْأُمِّيِّـنَ ءَأَسْلَمْتُمْۚ فَإِنْ أَسْلَمُواْ فَقَدِ ٱهْتَدَواْۖ
وَّإِن تَوَلَّوْاْ فَإِنَّمَا عَلَيْكَ ٱلْبَلَٰغُ وَٱللَّهُ بَصِيرُۢ بِٱلْعِبَادِ ٢٠
إِنَّ ٱلَّذِينَ يَكْفُرُونَ بِـَٔايَٰتِ ٱللَّهِ وَيَقْتُلُونَ ٱلنَّبِيِّـنَ
بِغَيْرِ حَقّٖ وَيَقْتُلُونَ ٱلَّذِينَ يَأْمُرُونَ بِٱلْقِسْطِ مِنَ
ٱلنَّاسِ فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍ ٢١ أُوْلَٰٓئِكَ ٱلَّذِينَ حَبِطَتْ
أَعْمَٰلُهُمْ فِي ٱلدُّنْيَا وَٱلْأٓخِرَةِ وَمَا لَهُم مِّن نَّٰصِرِينَ ٢٢
أَلَمْ تَرَ إِلَى ٱلَّذِينَ أُوتُواْ نَصِيبٗا مِّنَ ٱلْكِتَٰبِ يُدْعَوْنَ إِلَىٰ كِتَٰبِ
ٱللَّهِ لِيَحْكُمَ بَيْنَهُمْ ثُمَّ يَتَوَلَّىٰ فَرِيقَ مِّنْهُمْ وَهُم مُّعْرِضُونَ ٢٣
ذَٰلِكَ بِأَنَّهُمْ قَالُواْ لَن تَمَسَّنَا ٱلنَّارُ إِلَّآ أَيَّامٗا مَّعْدُودَٰتٖۖ
وَغَرَّهُمْ فِي دِينِهِم مَّا كَانُواْ يَفْتَرُونَ ٢٤ فَكَيْفَ إِذَا جَمَعْنَٰهُمْ
لِيَوْمٖ لَّا رَيْبَ فِيهِ وَوُفِّيَتْ كُلُّ نَفْسٖ مَّا كَسَبَتْ وَهُمْ
لَا يُظْلَمُونَ ٢٥ قُلِ ٱللَّهُمَّ مَٰلِكَ ٱلْمُلْكِ تُؤْتِي ٱلْمُلْكَ مَن
تَشَآءُ وَتَنزِعُ ٱلْمُلْكَ مِمَّن تَشَآءُ وَتُعِزُّ مَن تَشَآءُ وَتُذِلُّ مَن
تَشَآءُۖ بِيَدِكَ ٱلْخَيْرُۖ إِنَّكَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرَ ٢٦ تُولِجُ ٱلَّيْلَ
فِي ٱلنَّهَارِ وَتُولِجُ ٱلنَّهَارَ فِي ٱلَّيْلِۖ وَتُخْرِجُ ٱلْحَيَّ مِنَ ٱلْمَيِّتِ
وَتُخْرِجُ ٱلْمَيِّتَ مِنَ ٱلْحَيِّۖ وَتَرْزُقُ مَن تَشَآءُ بِغَيْرِ حِسَابٖ ٢٧
لَّا يَتَّخِذِ ٱلْمُؤْمِنُونَ ٱلْكَٰفِرِينَ أَوْلِيَآءَ مِن دُونِ ٱلْمُؤْمِنِينَۖ
وَمَن يَفْعَلْ ذَٰلِكَ فَلَيْسَ مِنَ ٱللَّهِ فِي شَيْءٍ إِلَّآ أَن تَتَّقُواْ مِنْهُمْ
تُقَىٰةٗ وَيُحَذِّرُكُمُ ٱللَّهُ نَفْسَهُ وَإِلَى ٱللَّهِ ٱلْمَصِيرُ ٢٨ قُلْ
إِن تُخْفُواْ مَا فِي صُدُورِكُمْ أَوْ تُبْدُوهُ يَعْلَمْهُ ٱللَّهُ وَيَعْلَمُ
مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِ وَٱللَّهُ عَلَىٰ كُلِّ شَيْءٖ قَدِيرَ ٢٩
يَوْمَ تَجِدُ كُلُّ نَفْسٖ مَّا عَمِلَتْ مِنْ خَيْرٖ مُّحْضَرٗا وَمَا عَمِلَتْ
مِن سُوٓءٖ تَوَدُّ لَوْ أَنَّ بَيْنَهَا وَبَيْنَهُٓ أَمَدَۢا بَعِيدٗا وَيُحَذِّرُكُمُ ٱللَّهُ
نَفْسَهُ وَٱللَّهُ رَءُوفُۢ بِٱلْعِبَادِ ٣٠ قُلْ إِن كُنتُمْ تُحِبُّونَ ٱللَّهَ
فَٱتَّبِعُونِي يُحْبِبْكُمُ ٱللَّهُ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْۚ وَٱللَّهُ غَفُورَ
رَّحِيمَ ٣١ قُلْ أَطِيعُواْ ٱللَّهَ وَٱلرَّسُولَۖ فَإِن تَوَلَّوْاْ فَإِنَّ ٱللَّهَ لَا يُحِبُّ
ٱلْكَٰفِرِينَ ٣٢ إِنَّ ٱللَّهَ ٱصْطَفَىٰٓ ءَادَمَ وَنُوحٗا وَءَالَ إِبْرَٰهِيمَ
وَءَالَ عِمْرَٰنَ عَلَى ٱلْعَٰلَمِينَ ٣٣ ذُرِّيَّةَۢ بَعْضُهَا مِنۢ بَعْضٖ وَٱللَّهُ
سَمِيعٌ عَلِيمٌ ٣٤ إِذْ قَالَتِ ٱمْرَأَتُ عِمْرَٰنَ رَبِّ إِنِّي نَذَرْتُ لَكَ
مَا فِي بَطْنِي مُحَرَّرٗا فَتَقَبَّلْ مِنِّيٓۖ إِنَّكَ أَنتَ ٱلسَّمِيعُ ٱلْعَلِيمُ ٣٥
فَلَمَّا وَضَعَتْهَا قَالَتْ رَبِّ إِنِّي وَضَعْتُهَآ أُنثَىٰ وَٱللَّهُ أَعْلَمُ بِمَا وَضَعَتْ
وَلَيْسَ ٱلذَّكَرُ كَٱلْأُنثَىٰۖ وَإِنِّي سَمَّيْتُهَا مَرْيَمَ وَإِنِّيٓ أُعِيذُهَا بِكَ
وَذُرِّيَّتَهَا مِنَ ٱلشَّيْطَٰنِ ٱلرَّجِيمِ ٣٦ فَتَقَبَّلَهَا رَبُّهَا بِقَبُولٍ
حَسَنٖ وَأَنۢبَتَهَا نَبَاتًا حَسَنٗا وَكَفَّلَهَا زَكَرِيَّاۖ كُلَّمَا دَخَلَ عَلَيْهَا
زَكَرِيَّا ٱلْمِحْرَابَ وَجَدَ عِندَهَا رِزْقٗاۖ قَالَ يَٰمَرْيَمُ أَنَّىٰ لَكِ هَٰذَاۖ
قَالَتْ هُوَ مِنْ عِندِ ٱللَّهِۖ إِنَّ ٱللَّهَ يَرْزُقُ مَن يَشَآءُ بِغَيْرِ حِسَابٍ ٣٧
هُنَالِكَ دَعَا زَكَرِيَّا رَبَّهُۖ قَالَ رَبِّ هَبْ لِي مِن لَّدُنكَ ذُرِّيَّةٗ
طَيِّبَةًۖ إِنَّكَ سَمِيعُ ٱلدُّعَآءِ ٣٨ فَنَادَتْهُ ٱلْمَلَٰٓئِكَةُ وَهُوَ قَآئِمَ
يُصَلِّي فِي ٱلْمِحْرَابِ أَنَّ ٱللَّهَ يُبَشِّرُكَ بِيَحْيَىٰ مُصَدِّقَۢا بِكَلِمَةٖ
مِّنَ ٱللَّهِ وَسَيِّدٗا وَحَصُورٗا وَنَبِيّٗا مِّنَ ٱلصَّٰلِحِينَ ٣٩ قَالَ رَبِّ
أَنَّىٰ يَكُونُ لِي غُلَٰمَ وَقَدْ بَلَغَنِيَ ٱلْكِبَرُ وَٱمْرَأَتِي عَاقِرَۖ قَالَ
كَذَٰلِكَ ٱللَّهُ يَفْعَلُ مَا يَشَآءُ ٤٠ قَالَ رَبِّ ٱجْعَل لِّيٓ ءَايَةٗۖ
قَالَ ءَايَتُكَ أَلَّا تُكَلِّمَ ٱلنَّاسَ ثَلَٰثَةَ أَيَّامٍ إِلَّا رَمْزٗا وَٱذْكُر
رَّبَّكَ كَثِيرٗا وَسَبِّحْ بِٱلْعَشِيِّ وَٱلْإِبْكَٰرِ ٤١ وَإِذْ قَالَتِ
ٱلْمَلَٰٓئِكَةُ يَٰمَرْيَمُ إِنَّ ٱللَّهَ ٱصْطَفَىٰكِ وَطَهَّرَكِ وَٱصْطَفَىٰكِ
عَلَىٰ نِسَآءِ ٱلْعَٰلَمِينَ ٤٢ يَٰمَرْيَمُ ٱقْنُتِي لِرَبِّكِ وَٱسْجُدِي
وَٱرْكَعِي مَعَ ٱلرَّٰكِعِينَ ٤٣ ذَٰلِكَ مِنْ أَنۢبَآءِ ٱلْغَيْبِ نُوحِيهِ إِلَيْكَۚ
وَمَا كُنتَ لَدَيْهِمْ إِذْ يُلْقُونَ أَقْلَٰمَهُمْ أَيُّهُمْ يَكْفُلُ مَرْيَمَ
وَمَا كُنتَ لَدَيْهِمْ إِذْ يَخْتَصِمُونَ ٤٤ إِذْ قَالَتِ ٱلْمَلَٰٓئِكَةُ
يَٰمَرْيَمُ إِنَّ ٱللَّهَ يُبَشِّرُكِ بِكَلِمَةٖ مِّنْهُ ٱسْمُهُ ٱلْمَسِيحُ عِيسَى
ٱبْنُ مَرْيَمَ وَجِيهٗا فِي ٱلدُّنْيَا وَٱلْأٓخِرَةِ وَمِنَ ٱلْمُقَرَّبِينَ ٤٥
وَيُكَلِّمُ ٱلنَّاسَ فِي ٱلْمَهْدِ وَكَهْلٗا وَمِنَ ٱلصَّٰلِحِينَ ٤٦
قَالَتْ رَبِّ أَنَّىٰ يَكُونُ لِي وَلَدَ وَلَمْ يَمْسَسْنِي بَشَرَۖ قَالَ كَذَٰلِكِ
ٱللَّهُ يَخْلُقُ مَا يَشَآءُۚ إِذَا قَضَىٰٓ أَمْرٗا فَإِنَّمَا يَقُولُ لَهُ كُن فَيَكُونُ
٤٧ وَيُعَلِّمُهُ ٱلْكِتَٰبَ وَٱلْحِكْمَةَ وَٱلتَّوْرَىٰةَ وَٱلْإِنجِيلَ
٤٨ وَرَسُولًا إِلَىٰ بَنِيٓ إِسْرَٰٓءِيلَ أَنِّي قَدْ جِئْتُكُم بِـَٔايَةٖ مِّن
رَّبِّكُمْ أَنِّيٓ أَخْلُقُ لَكُم مِّنَ ٱلطِّينِ كَهَيْـَٔةِ ٱلطَّيْرِ فَأَنفُخُ
فِيهِ فَيَكُونُ طَيْرَۢا بِإِذْنِ ٱللَّهِۖ وَأُبْرِئُ ٱلْأَكْمَهَ وَٱلْأَبْرَصَ
وَأُحْيِ ٱلْمَوْتَىٰ بِإِذْنِ ٱللَّهِۖ وَأُنَبِّئُكُم بِمَا تَأْكُلُونَ وَمَا تَدَّخِرُونَ
فِي بُيُوتِكُمْۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةٗ لَّكُمْ إِن كُنتُم مُّؤْمِنِينَ ٤٩
وَمُصَدِّقٗا لِّمَا بَيْنَ يَدَيَّ مِنَ ٱلتَّوْرَىٰةِ وَلِأُحِلَّ لَكُم
بَعْضَ ٱلَّذِي حُرِّمَ عَلَيْكُمْۚ وَجِئْتُكُم بِـَٔايَةٖ مِّن رَّبِّكُمْ
فَٱتَّقُواْ ٱللَّهَ وَأَطِيعُونِ ٥٠ إِنَّ ٱللَّهَ رَبِّي وَرَبُّكُمْ فَٱعْبُدُوهُۚ
هَٰذَا صِرَٰطَ مُّسْتَقِيمَ ٥١ فَلَمَّآ أَحَسَّ عِيسَىٰ مِنْهُمُ
ٱلْكُفْرَ قَالَ مَنْ أَنصَارِيٓ إِلَى ٱللَّهِۖ قَالَ ٱلْحَوَارِيُّونَ نَحْنُ
أَنصَارُ ٱللَّهِ ءَامَنَّا بِٱللَّهِ وَٱشْهَدْ بِأَنَّا مُسْلِمُونَ ٥٢
رَبَّنَآ ءَامَنَّا بِمَآ أَنزَلْتَ وَٱتَّبَعْنَا ٱلرَّسُولَ فَٱكْتُبْنَا مَعَ
ٱلشَّٰهِدِينَ ٥٣ وَمَكَرُواْ وَمَكَرَ ٱللَّهُۖ وَٱللَّهُ خَيْرُ ٱلْمَٰكِرِينَ
٥٤ إِذْ قَالَ ٱللَّهُ يَٰعِيسَىٰٓ إِنِّي مُتَوَفِّيكَ وَرَافِعُكَ إِلَيَّ وَمُطَهِّرُكَ
مِنَ ٱلَّذِينَ كَفَرُواْ وَجَاعِلُ ٱلَّذِينَ ٱتَّبَعُوكَ فَوْقَ ٱلَّذِينَ
كَفَرُوٓاْ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِۖ ثُمَّ إِلَيَّ مَرْجِعُكُمْ فَأَحْكُمُ
بَيْنَكُمْ فِيمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ ٥٥ فَأَمَّا ٱلَّذِينَ كَفَرُواْ
فَأُعَذِّبُهُمْ عَذَابٗا شَدِيدٗا فِي ٱلدُّنْيَا وَٱلْأٓخِرَةِ وَمَا لَهُم
مِّن نَّٰصِرِينَ ٥٦ وَأَمَّا ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ
فَيُوَفِّيهِمْ أُجُورَهُمْ وَٱللَّهُ لَا يُحِبُّ ٱلظَّٰلِمِينَ ٥٧ ذَٰلِكَ نَتْلُوهُ
عَلَيْكَ مِنَ ٱلْأٓيَٰتِ وَٱلذِّكْرِ ٱلْحَكِيمِ ٥٨ إِنَّ مَثَلَ
عِيسَىٰ عِندَ ٱللَّهِ كَمَثَلِ ءَادَمَۖ خَلَقَهُ مِن تُرَابٖ ثُمَّ قَالَ لَهُ
كُن فَيَكُونُ ٥٩ ٱلْحَقُّ مِن رَّبِّكَ فَلَا تَكُن مِّنَ ٱلْمُمْتَرِينَ
٦٠ فَمَنْ حَآجَّكَ فِيهِ مِنۢ بَعْدِ مَا جَآءَكَ مِنَ ٱلْعِلْمِ فَقُلْ تَعَالَوْاْ
نَدْعُ أَبْنَآءَنَا وَأَبْنَآءَكُمْ وَنِسَآءَنَا وَنِسَآءَكُمْ وَأَنفُسَنَا
وَأَنفُسَكُمْ ثُمَّ نَبْتَهِلْ فَنَجْعَل لَّعْنَتَ ٱللَّهِ عَلَى ٱلْكَٰذِبِينَ ٦١
إِنَّ هَٰذَا لَهُوَ ٱلْقَصَصُ ٱلْحَقُّۚ وَمَا مِنْ إِلَٰهٍ إِلَّا ٱللَّهُۚ وَإِنَّ ٱللَّهَ لَهُوَ
ٱلْعَزِيزُ ٱلْحَكِيمُ ٦٢ فَإِن تَوَلَّوْاْ فَإِنَّ ٱللَّهَ عَلِيمُۢ بِٱلْمُفْسِدِينَ
٦٣ قُلْ يَٰٓأَهْلَ ٱلْكِتَٰبِ تَعَالَوْاْ إِلَىٰ كَلِمَةٖ سَوَآءِۭ بَيْنَنَا
وَبَيْنَكُمْ أَلَّا نَعْبُدَ إِلَّا ٱللَّهَ وَلَا نُشْرِكَ بِهِۦ شَيْـٔٗا وَلَا يَتَّخِذَ
بَعْضُنَا بَعْضًا أَرْبَابٗا مِّن دُونِ ٱللَّهِۚ فَإِن تَوَلَّوْاْ فَقُولُواْ ٱشْهَدُواْ
بِأَنَّا مُسْلِمُونَ ٦٤ يَٰٓأَهْلَ ٱلْكِتَٰبِ لِمَ تُحَآجُّونَ فِيٓ إِبْرَٰهِيمَ
وَمَآ أُنزِلَتِ ٱلتَّوْرَىٰةُ وَٱلْإِنجِيلُ إِلَّا مِنۢ بَعْدِهِۦٓۚ أَفَلَا تَعْقِلُونَ
٦٥ هَٰٓأَنتُمْ هَٰٓؤُلَآءِ حَٰجَجْتُمْ فِيمَا لَكُم بِهِۦ عِلْمَ فَلِمَ
تُحَآجُّونَ فِيمَا لَيْسَ لَكُم بِهِۦ عِلْمَۚ وَٱللَّهُ يَعْلَمُ وَأَنتُمْ
لَا تَعْلَمُونَ ٦٦ مَا كَانَ إِبْرَٰهِيمُ يَهُودِيّٗا وَلَا نَصْرَانِيّٗا
وَلَٰكِن كَانَ حَنِيفٗا مُّسْلِمٗا وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَ ٦٧
إِنَّ أَوْلَى ٱلنَّاسِ بِإِبْرَٰهِيمَ لَلَّذِينَ ٱتَّبَعُوهُ وَهَٰذَا ٱلنَّبِيُّ وَٱلَّذِينَ
ءَامَنُواْ وَٱللَّهُ وَلِيُّ ٱلْمُؤْمِنِينَ ٦٨ وَدَّت طَّآئِفَةَ مِّنْ أَهْلِ ٱلْكِتَٰبِ
لَوْ يُضِلُّونَكُمْ وَمَا يُضِلُّونَ إِلَّآ أَنفُسَهُمْ وَمَا يَشْعُرُونَ ٦٩ يَٰٓأَهْلَ
ٱلْكِتَٰبِ لِمَ تَكْفُرُونَ بِـَٔايَٰتِ ٱللَّهِ وَأَنتُمْ تَشْهَدُونَ ٧٠
يَٰٓأَهْلَ ٱلْكِتَٰبِ لِمَ تَلْبِسُونَ ٱلْحَقَّ بِٱلْبَٰطِلِ وَتَكْتُمُونَ ٱلْحَقَّ
وَأَنتُمْ تَعْلَمُونَ ٧١ وَقَالَت طَّآئِفَةَ مِّنْ أَهْلِ ٱلْكِتَٰبِ ءَامِنُواْ
بِٱلَّذِيٓ أُنزِلَ عَلَى ٱلَّذِينَ ءَامَنُواْ وَجْهَ ٱلنَّهَارِ وَٱكْفُرُوٓاْ ءَاخِرَهُ
لَعَلَّهُمْ يَرْجِعُونَ ٧٢ وَلَا تُؤْمِنُوٓاْ إِلَّا لِمَن تَبِعَ دِينَكُمْ قُلْ إِنَّ
ٱلْهُدَىٰ هُدَى ٱللَّهِ أَن يُؤْتَىٰٓ أَحَدَ مِّثْلَ مَآ أُوتِيتُمْ أَوْ يُحَآجُّوكُمْ
عِندَ رَبِّكُمْ قُلْ إِنَّ ٱلْفَضْلَ بِيَدِ ٱللَّهِ يُؤْتِيهِ مَن يَشَآءُ وَٱللَّهُ
وَٰسِعٌ عَلِيمَ ٧٣ يَخْتَصُّ بِرَحْمَتِهِۦ مَن يَشَآءُ وَٱللَّهُ ذُو ٱلْفَضْلِ
ٱلْعَظِيمِ ٧٤ وَمِنْ أَهْلِ ٱلْكِتَٰبِ مَنْ إِن تَأْمَنْهُ بِقِنطَارٖ
يُؤَدِّهِۦٓ إِلَيْكَ وَمِنْهُم مَّنْ إِن تَأْمَنْهُ بِدِينَارٖ لَّا يُؤَدِّهِۦٓ إِلَيْكَ
إِلَّا مَا دُمْتَ عَلَيْهِ قَآئِمٗا ذَٰلِكَ بِأَنَّهُمْ قَالُواْ لَيْسَ عَلَيْنَا فِي
ٱلْأُمِّيِّـنَ سَبِيلَ وَيَقُولُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ وَهُمْ يَعْلَمُونَ
٧٥ بَلَىٰۚ مَنْ أَوْفَىٰ بِعَهْدِهِۦ وَٱتَّقَىٰ فَإِنَّ ٱللَّهَ يُحِبُّ ٱلْمُتَّقِينَ
٧٦ إِنَّ ٱلَّذِينَ يَشْتَرُونَ بِعَهْدِ ٱللَّهِ وَأَيْمَٰنِهِمْ ثَمَنٗا قَلِيلًا
أُوْلَٰٓئِكَ لَا خَلَٰقَ لَهُمْ فِي ٱلْأٓخِرَةِ وَلَا يُكَلِّمُهُمُ ٱللَّهُ وَلَا يَنظُرُ
إِلَيْهِمْ يَوْمَ ٱلْقِيَٰمَةِ وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمَ ٧٧
وَإِنَّ مِنْهُمْ لَفَرِيقٗا يَلْوُنَ أَلْسِنَتَهُم بِٱلْكِتَٰبِ لِتَحْسَبُوهُ
مِنَ ٱلْكِتَٰبِ وَمَا هُوَ مِنَ ٱلْكِتَٰبِ وَيَقُولُونَ هُوَ مِنْ
عِندِ ٱللَّهِ وَمَا هُوَ مِنْ عِندِ ٱللَّهِۖ وَيَقُولُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ
وَهُمْ يَعْلَمُونَ ٧٨ مَا كَانَ لِبَشَرٍ أَن يُؤْتِيَهُ ٱللَّهُ ٱلْكِتَٰبَ
وَٱلْحُكْمَ وَٱلنُّبُوَّةَ ثُمَّ يَقُولَ لِلنَّاسِ كُونُواْ عِبَادٗا لِّي مِن
دُونِ ٱللَّهِ وَلَٰكِن كُونُواْ رَبَّٰنِيِّـنَ بِمَا كُنتُمْ تُعَلِّمُونَ
ٱلْكِتَٰبَ وَبِمَا كُنتُمْ تَدْرُسُونَ ٧٩ وَلَا يَأْمُرَكُمْ أَن
تَتَّخِذُواْ ٱلْمَلَٰٓئِكَةَ وَٱلنَّبِيِّـنَ أَرْبَابًاۚ أَيَأْمُرُكُم بِٱلْكُفْرِ بَعْدَ
إِذْ أَنتُم مُّسْلِمُونَ ٨٠ وَإِذْ أَخَذَ ٱللَّهُ مِيثَٰقَ ٱلنَّبِيِّـنَ لَمَآ ءَاتَيْتُكُم
مِّن كِتَٰبٖ وَحِكْمَةٖ ثُمَّ جَآءَكُمْ رَسُولَ مُّصَدِّقَ لِّمَا
مَعَكُمْ لَتُؤْمِنُنَّ بِهِۦ وَلَتَنصُرُنَّهُۚ قَالَ ءَأَقْرَرْتُمْ وَأَخَذْتُمْ
عَلَىٰ ذَٰلِكُمْ إِصْرِيۖ قَالُوٓاْ أَقْرَرْنَاۚ قَالَ فَٱشْهَدُواْ وَأَنَا مَعَكُم
مِّنَ ٱلشَّٰهِدِينَ ٨١ فَمَن تَوَلَّىٰ بَعْدَ ذَٰلِكَ فَأُوْلَٰٓئِكَ هُمُ
ٱلْفَٰسِقُونَ ٨٢ أَفَغَيْرَ دِينِ ٱللَّهِ يَبْغُونَ وَلَهُٓ أَسْلَمَ مَن فِي
ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ طَوْعٗا وَكَرْهٗا وَإِلَيْهِ يُرْجَعُونَ ٨٣
قُلْ ءَامَنَّا بِٱللَّهِ وَمَآ أُنزِلَ عَلَيْنَا وَمَآ أُنزِلَ عَلَىٰٓ إِبْرَٰهِيمَ
وَإِسْمَٰعِيلَ وَإِسْحَٰقَ وَيَعْقُوبَ وَٱلْأَسْبَاطِ وَمَآ أُوتِيَ مُوسَىٰ
وَعِيسَىٰ وَٱلنَّبِيُّونَ مِن رَّبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٖ مِّنْهُمْ
وَنَحْنُ لَهُ مُسْلِمُونَ ٨٤ وَمَن يَبْتَغِ غَيْرَ ٱلْإِسْلَٰمِ دِينٗا فَلَن
يُقْبَلَ مِنْهُ وَهُوَ فِي ٱلْأٓخِرَةِ مِنَ ٱلْخَٰسِرِينَ ٨٥ كَيْفَ
يَهْدِي ٱللَّهُ قَوْمٗا كَفَرُواْ بَعْدَ إِيمَٰنِهِمْ وَشَهِدُوٓاْ أَنَّ
ٱلرَّسُولَ حَقَّ وَجَآءَهُمُ ٱلْبَيِّنَٰتُۚ وَٱللَّهُ لَا يَهْدِي ٱلْقَوْمَ
ٱلظَّٰلِمِينَ ٨٦ أُوْلَٰٓئِكَ جَزَآؤُهُمْ أَنَّ عَلَيْهِمْ لَعْنَةَ ٱللَّهِ
وَٱلْمَلَٰٓئِكَةِ وَٱلنَّاسِ أَجْمَعِينَ ٨٧ خَٰلِدِينَ فِيهَا لَا يُخَفَّفُ
عَنْهُمُ ٱلْعَذَابُ وَلَا هُمْ يُنظَرُونَ ٨٨ إِلَّا ٱلَّذِينَ تَابُواْ مِنۢ
بَعْدِ ذَٰلِكَ وَأَصْلَحُواْ فَإِنَّ ٱللَّهَ غَفُورَ رَّحِيمٌ ٨٩ إِنَّ ٱلَّذِينَ
كَفَرُواْ بَعْدَ إِيمَٰنِهِمْ ثُمَّ ٱزْدَادُواْ كُفْرٗا لَّن تُقْبَلَ تَوْبَتُهُمْ
وَأُوْلَٰٓئِكَ هُمُ ٱلضَّآلُّونَ ٩٠ إِنَّ ٱلَّذِينَ كَفَرُواْ وَمَاتُواْ وَهُمْ
كُفَّارَ فَلَن يُقْبَلَ مِنْ أَحَدِهِم مِّلْءُ ٱلْأَرْضِ ذَهَبٗا وَلَوِ
ٱفْتَدَىٰ بِهِۦٓ أُوْلَٰٓئِكَ لَهُمْ عَذَابٌ أَلِيمَ وَمَا لَهُم مِّن نَّٰصِرِينَ ٩١
لَن تَنَالُواْ ٱلْبِرَّ حَتَّىٰ تُنفِقُواْ مِمَّا تُحِبُّونَۚ وَمَا تُنفِقُواْ مِن شَيْءٖ
فَإِنَّ ٱللَّهَ بِهِۦ عَلِيمَ ٩٢ كُلُّ ٱلطَّعَامِ كَانَ حِلّٗا لِّبَنِيٓ
إِسْرَٰٓءِيلَ إِلَّا مَا حَرَّمَ إِسْرَٰٓءِيلُ عَلَىٰ نَفْسِهِۦ مِن قَبْلِ أَن تُنَزَّلَ
ٱلتَّوْرَىٰةُۚ قُلْ فَأْتُواْ بِٱلتَّوْرَىٰةِ فَٱتْلُوهَآ إِن كُنتُمْ صَٰدِقِينَ
٩٣ فَمَنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ ٱلْكَذِبَ مِنۢ بَعْدِ ذَٰلِكَ فَأُوْلَٰٓئِكَ
هُمُ ٱلظَّٰلِمُونَ ٩٤ قُلْ صَدَقَ ٱللَّهُ فَٱتَّبِعُواْ مِلَّةَ إِبْرَٰهِيمَ حَنِيفٗاۖ
وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَ ٩٥ إِنَّ أَوَّلَ بَيْتٖ وُضِعَ لِلنَّاسِ لَلَّذِي
بِبَكَّةَ مُبَارَكٗا وَهُدٗى لِّلْعَٰلَمِينَ ٩٦ فِيهِ ءَايَٰتُۢ بَيِّنَٰتَ مَّقَامُ
إِبْرَٰهِيمَۖ وَمَن دَخَلَهُ كَانَ ءَامِنٗا وَلِلَّهِ عَلَى ٱلنَّاسِ حِجُّ ٱلْبَيْتِ
مَنِ ٱسْتَطَاعَ إِلَيْهِ سَبِيلٗاۚ وَمَن كَفَرَ فَإِنَّ ٱللَّهَ غَنِيٌّ عَنِ ٱلْعَٰلَمِينَ
٩٧ قُلْ يَٰٓأَهْلَ ٱلْكِتَٰبِ لِمَ تَكْفُرُونَ بِـَٔايَٰتِ ٱللَّهِ وَٱللَّهُ شَهِيدٌ
عَلَىٰ مَا تَعْمَلُونَ ٩٨ قُلْ يَٰٓأَهْلَ ٱلْكِتَٰبِ لِمَ تَصُدُّونَ عَن
سَبِيلِ ٱللَّهِ مَنْ ءَامَنَ تَبْغُونَهَا عِوَجٗا وَأَنتُمْ شُهَدَآءُ وَمَا ٱللَّهُ
بِغَٰفِلٍ عَمَّا تَعْمَلُونَ ٩٩ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِن تُطِيعُواْ فَرِيقٗا
مِّنَ ٱلَّذِينَ أُوتُواْ ٱلْكِتَٰبَ يَرُدُّوكُم بَعْدَ إِيمَٰنِكُمْ كَٰفِرِينَ ١٠٠
وَكَيْفَ تَكْفُرُونَ وَأَنتُمْ تُتْلَىٰ عَلَيْكُمْ ءَايَٰتُ ٱللَّهِ وَفِيكُمْ
رَسُولُهُ وَمَن يَعْتَصِم بِٱللَّهِ فَقَدْ هُدِيَ إِلَىٰ صِرَٰطٖ مُّسْتَقِيمٖ ١٠١
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ حَقَّ تُقَاتِهِۦ وَلَا تَمُوتُنَّ إِلَّا وَأَنتُم
مُّسْلِمُونَ ١٠٢ وَٱعْتَصِمُواْ بِحَبْلِ ٱللَّهِ جَمِيعٗا وَلَا تَفَرَّقُواْۚ وَٱذْكُرُواْ
نِعْمَتَ ٱللَّهِ عَلَيْكُمْ إِذْ كُنتُمْ أَعْدَآءٗ فَأَلَّفَ بَيْنَ قُلُوبِكُمْ
فَأَصْبَحْتُم بِنِعْمَتِهِۦٓ إِخْوَٰنٗا وَكُنتُمْ عَلَىٰ شَفَا حُفْرَةٖ مِّنَ
ٱلنَّارِ فَأَنقَذَكُم مِّنْهَا كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمْ ءَايَٰتِهِۦ لَعَلَّكُمْ
تَهْتَدُونَ ١٠٣ وَلْتَكُن مِّنكُمْ أُمَّةَ يَدْعُونَ إِلَى ٱلْخَيْرِ وَيَأْمُرُونَ
بِٱلْمَعْرُوفِ وَيَنْهَوْنَ عَنِ ٱلْمُنكَرِۚ وَأُوْلَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ ١٠٤
وَلَا تَكُونُواْ كَٱلَّذِينَ تَفَرَّقُواْ وَٱخْتَلَفُواْ مِنۢ بَعْدِ مَا جَآءَهُمُ ٱلْبَيِّنَٰتُۚ
وَأُوْلَٰٓئِكَ لَهُمْ عَذَابٌ عَظِيمَ ١٠٥ يَوْمَ تَبْيَضُّ وُجُوهَ وَتَسْوَدُّ
وُجُوهَۚ فَأَمَّا ٱلَّذِينَ ٱسْوَدَّتْ وُجُوهُهُمْ أَكَفَرْتُم بَعْدَ إِيمَٰنِكُمْ
فَذُوقُواْ ٱلْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَ ١٠٦ وَأَمَّا ٱلَّذِينَ ٱبْيَضَّتْ
وُجُوهُهُمْ فَفِي رَحْمَةِ ٱللَّهِۖ هُمْ فِيهَا خَٰلِدُونَ ١٠٧ تِلْكَ ءَايَٰتُ
ٱللَّهِ نَتْلُوهَا عَلَيْكَ بِٱلْحَقِّ وَمَا ٱللَّهُ يُرِيدُ ظُلْمٗا لِّلْعَٰلَمِينَ ١٠٨
وَلِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِۚ وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُ
١٠٩ كُنتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ تَأْمُرُونَ بِٱلْمَعْرُوفِ
وَتَنْهَوْنَ عَنِ ٱلْمُنكَرِ وَتُؤْمِنُونَ بِٱللَّهِ وَلَوْ ءَامَنَ أَهْلُ
ٱلْكِتَٰبِ لَكَانَ خَيْرٗا لَّهُمۚ مِّنْهُمُ ٱلْمُؤْمِنُونَ وَأَكْثَرُهُمُ
ٱلْفَٰسِقُونَ ١١٠ لَن يَضُرُّوكُمْ إِلَّآ أَذٗىۖ وَإِن يُقَٰتِلُوكُمْ
يُوَلُّوكُمُ ٱلْأَدْبَارَ ثُمَّ لَا يُنصَرُونَ ١١١ ضُرِبَتْ عَلَيْهِمُ
ٱلذِّلَّةُ أَيْنَ مَا ثُقِفُوٓاْ إِلَّا بِحَبْلٖ مِّنَ ٱللَّهِ وَحَبْلٖ مِّنَ ٱلنَّاسِ
وَبَآءُو بِغَضَبٖ مِّنَ ٱللَّهِ وَضُرِبَتْ عَلَيْهِمُ ٱلْمَسْكَنَةُۚ ذَٰلِكَ
بِأَنَّهُمْ كَانُواْ يَكْفُرُونَ بِـَٔايَٰتِ ٱللَّهِ وَيَقْتُلُونَ ٱلْأَنۢبِيَآءَ
بِغَيْرِ حَقّٖۚ ذَٰلِكَ بِمَا عَصَواْ وَّكَانُواْ يَعْتَدُونَ ١١٢ لَيْسُواْ
سَوَآءٗ مِّنْ أَهْلِ ٱلْكِتَٰبِ أُمَّةَ قَآئِمَةَ يَتْلُونَ ءَايَٰتِ ٱللَّهِ
ءَانَآءَ ٱلَّيْلِ وَهُمْ يَسْجُدُونَ ١١٣ يُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ
ٱلْأٓخِرِ وَيَأْمُرُونَ بِٱلْمَعْرُوفِ وَيَنْهَوْنَ عَنِ ٱلْمُنكَرِ
وَيُسَٰرِعُونَ فِي ٱلْخَيْرَٰتِۖ وَأُوْلَٰٓئِكَ مِنَ ٱلصَّٰلِحِينَ ١١٤ وَمَا
يَفْعَلُواْ مِنْ خَيْرٖ فَلَن يُكْفَرُوهُ وَٱللَّهُ عَلِيمُۢ بِٱلْمُتَّقِينَ ١١٥
إِنَّ ٱلَّذِينَ كَفَرُواْ لَن تُغْنِيَ عَنْهُمْ أَمْوَٰلُهُمْ وَلَآ أَوْلَٰدُهُم مِّنَ
ٱللَّهِ شَيْـٔٗاۖ وَأُوْلَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِۖ هُمْ فِيهَا خَٰلِدُونَ ١١٦
مَثَلُ مَا يُنفِقُونَ فِي هَٰذِهِ ٱلْحَيَوٰةِ ٱلدُّنْيَا كَمَثَلِ رِيحٖ فِيهَا
صِرٌّ أَصَابَتْ حَرْثَ قَوْمٖ ظَلَمُوٓاْ أَنفُسَهُمْ فَأَهْلَكَتْهُۚ وَمَا
ظَلَمَهُمُ ٱللَّهُ وَلَٰكِنْ أَنفُسَهُمْ يَظْلِمُونَ ١١٧ يَٰٓأَيُّهَا ٱلَّذِينَ
ءَامَنُواْ لَا تَتَّخِذُواْ بِطَانَةٗ مِّن دُونِكُمْ لَا يَأْلُونَكُمْ خَبَالٗا
وَدُّواْ مَا عَنِتُّمْ قَدْ بَدَتِ ٱلْبَغْضَآءُ مِنْ أَفْوَٰهِهِمْ وَمَا تُخْفِي
صُدُورُهُمْ أَكْبَرُۚ قَدْ بَيَّنَّا لَكُمُ ٱلْأٓيَٰتِۖ إِن كُنتُمْ تَعْقِلُونَ
١١٨ هَٰٓأَنتُمْ أُوْلَآءِ تُحِبُّونَهُمْ وَلَا يُحِبُّونَكُمْ وَتُؤْمِنُونَ بِٱلْكِتَٰبِ
كُلِّهِۦ وَإِذَا لَقُوكُمْ قَالُوٓاْ ءَامَنَّا وَإِذَا خَلَوْاْ عَضُّواْ عَلَيْكُمُ
ٱلْأَنَامِلَ مِنَ ٱلْغَيْظِۚ قُلْ مُوتُواْ بِغَيْظِكُمْ إِنَّ ٱللَّهَ عَلِيمُۢ بِذَاتِ
ٱلصُّدُورِ ١١٩ إِن تَمْسَسْكُمْ حَسَنَةَ تَسُؤْهُمْ وَإِن تُصِبْكُمْ
سَيِّئَةَ يَفْرَحُواْ بِهَاۖ وَإِن تَصْبِرُواْ وَتَتَّقُواْ لَا يَضُرُّكُمْ كَيْدُهُمْ
شَيْـًٔا إِنَّ ٱللَّهَ بِمَا يَعْمَلُونَ مُحِيطَ ١٢٠ وَإِذْ غَدَوْتَ مِنْ أَهْلِكَ
تُبَوِّئُ ٱلْمُؤْمِنِينَ مَقَٰعِدَ لِلْقِتَالِ وَٱللَّهُ سَمِيعٌ عَلِيمٌ ١٢١
إِذْ هَمَّت طَّآئِفَتَانِ مِنكُمْ أَن تَفْشَلَا وَٱللَّهُ وَلِيُّهُمَا وَعَلَى ٱللَّهِ
فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ ١٢٢ وَلَقَدْ نَصَرَكُمُ ٱللَّهُ بِبَدْرٖ وَأَنتُمْ أَذِلَّةَۖ
فَٱتَّقُواْ ٱللَّهَ لَعَلَّكُمْ تَشْكُرُونَ ١٢٣ إِذْ تَقُولُ لِلْمُؤْمِنِينَ
أَلَن يَكْفِيَكُمْ أَن يُمِدَّكُمْ رَبُّكُم بِثَلَٰثَةِ ءَالَٰفٖ مِّنَ ٱلْمَلَٰٓئِكَةِ
مُنزَلِينَ ١٢٤ بَلَىٰٓۚ إِن تَصْبِرُواْ وَتَتَّقُواْ وَيَأْتُوكُم مِّن فَوْرِهِمْ
هَٰذَا يُمْدِدْكُمْ رَبُّكُم بِخَمْسَةِ ءَالَٰفٖ مِّنَ ٱلْمَلَٰٓئِكَةِ مُسَوِّمِينَ
١٢٥ وَمَا جَعَلَهُ ٱللَّهُ إِلَّا بُشْرَىٰ لَكُمْ وَلِتَطْمَئِنَّ قُلُوبُكُم بِهِۦ
وَمَا ٱلنَّصْرُ إِلَّا مِنْ عِندِ ٱللَّهِ ٱلْعَزِيزِ ٱلْحَكِيمِ ١٢٦ لِيَقْطَعَ طَرَفٗا
مِّنَ ٱلَّذِينَ كَفَرُوٓاْ أَوْ يَكْبِتَهُمْ فَيَنقَلِبُواْ خَآئِبِينَ ١٢٧
لَيْسَ لَكَ مِنَ ٱلْأَمْرِ شَيْءٌ أَوْ يَتُوبَ عَلَيْهِمْ أَوْ يُعَذِّبَهُمْ فَإِنَّهُمْ
ظَٰلِمُونَ ١٢٨ وَلِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِۚ يَغْفِرُ لِمَن
يَشَآءُ وَيُعَذِّبُ مَن يَشَآءُۚ وَٱللَّهُ غَفُورَ رَّحِيمَ ١٢٩ يَٰٓأَيُّهَا
ٱلَّذِينَ ءَامَنُواْ لَا تَأْكُلُواْ ٱلرِّبَوٰٓاْ أَضْعَٰفٗا مُّضَٰعَفَةٗۖ
وَٱتَّقُواْ ٱللَّهَ لَعَلَّكُمْ تُفْلِحُونَ ١٣٠ وَٱتَّقُواْ ٱلنَّارَ ٱلَّتِيٓ أُعِدَّتْ
لِلْكَٰفِرِينَ ١٣١ وَأَطِيعُواْ ٱللَّهَ وَٱلرَّسُولَ لَعَلَّكُمْ تُرْحَمُونَ ١٣٢
وَسَارِعُوٓاْ إِلَىٰ مَغْفِرَةٖ مِّن رَّبِّكُمْ وَجَنَّةٍ عَرْضُهَا
ٱلسَّمَٰوَٰتُ وَٱلْأَرْضُ أُعِدَّتْ لِلْمُتَّقِينَ ١٣٣ ٱلَّذِينَ يُنفِقُونَ
فِي ٱلسَّرَّآءِ وَٱلضَّرَّآءِ وَٱلْكَٰظِمِينَ ٱلْغَيْظَ وَٱلْعَافِينَ
عَنِ ٱلنَّاسِ وَٱللَّهُ يُحِبُّ ٱلْمُحْسِنِينَ ١٣٤ وَٱلَّذِينَ إِذَا فَعَلُواْ
فَٰحِشَةً أَوْ ظَلَمُوٓاْ أَنفُسَهُمْ ذَكَرُواْ ٱللَّهَ فَٱسْتَغْفَرُواْ
لِذُنُوبِهِمْ وَمَن يَغْفِرُ ٱلذُّنُوبَ إِلَّا ٱللَّهُ وَلَمْ يُصِرُّواْ عَلَىٰ مَا
فَعَلُواْ وَهُمْ يَعْلَمُونَ ١٣٥ أُوْلَٰٓئِكَ جَزَآؤُهُم مَّغْفِرَةَ مِّن
رَّبِّهِمْ وَجَنَّٰتَ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَاۚ وَنِعْمَ
أَجْرُ ٱلْعَٰمِلِينَ ١٣٦ قَدْ خَلَتْ مِن قَبْلِكُمْ سُنَنَ فَسِيرُواْ
فِي ٱلْأَرْضِ فَٱنظُرُواْ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُكَذِّبِينَ
١٣٧ هَٰذَا بَيَانَ لِّلنَّاسِ وَهُدٗى وَمَوْعِظَةَ لِّلْمُتَّقِينَ ١٣٨
وَلَا تَهِنُواْ وَلَا تَحْزَنُواْ وَأَنتُمُ ٱلْأَعْلَوْنَ إِن كُنتُم مُّؤْمِنِينَ
١٣٩ إِن يَمْسَسْكُمْ قَرْحَ فَقَدْ مَسَّ ٱلْقَوْمَ قَرْحَ مِّثْلُهُۚ وَتِلْكَ
ٱلْأَيَّامُ نُدَاوِلُهَا بَيْنَ ٱلنَّاسِ وَلِيَعْلَمَ ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ
وَيَتَّخِذَ مِنكُمْ شُهَدَآءَ وَٱللَّهُ لَا يُحِبُّ ٱلظَّٰلِمِينَ ١٤٠
وَلِيُمَحِّصَ ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ وَيَمْحَقَ ٱلْكَٰفِرِينَ ١٤١ أَمْ
حَسِبْتُمْ أَن تَدْخُلُواْ ٱلْجَنَّةَ وَلَمَّا يَعْلَمِ ٱللَّهُ ٱلَّذِينَ جَٰهَدُواْ
مِنكُمْ وَيَعْلَمَ ٱلصَّٰبِرِينَ ١٤٢ وَلَقَدْ كُنتُمْ تَمَنَّوْنَ ٱلْمَوْتَ مِن
قَبْلِ أَن تَلْقَوْهُ فَقَدْ رَأَيْتُمُوهُ وَأَنتُمْ تَنظُرُونَ ١٤٣ وَمَا مُحَمَّدٌ
إِلَّا رَسُولَ قَدْ خَلَتْ مِن قَبْلِهِ ٱلرُّسُلُۚ أَفَإِيْن مَّاتَ أَوْ قُتِلَ
ٱنقَلَبْتُمْ عَلَىٰٓ أَعْقَٰبِكُمْۚ وَمَن يَنقَلِبْ عَلَىٰ عَقِبَيْهِ فَلَن يَضُرَّ
ٱللَّهَ شَيْـٔٗاۚ وَسَيَجْزِي ٱللَّهُ ٱلشَّٰكِرِينَ ١٤٤ وَمَا كَانَ
لِنَفْسٍ أَن تَمُوتَ إِلَّا بِإِذْنِ ٱللَّهِ كِتَٰبٗا مُّؤَجَّلٗا وَمَن يُرِدْ
ثَوَابَ ٱلدُّنْيَا نُؤْتِهِۦ مِنْهَا وَمَن يُرِدْ ثَوَابَ ٱلْأٓخِرَةِ نُؤْتِهِۦ مِنْهَاۚ
وَسَنَجْزِي ٱلشَّٰكِرِينَ ١٤٥ وَكَأَيِّن مِّن نَّبِيّٖ قَٰتَلَ مَعَهُ
رِبِّيُّونَ كَثِيرَ فَمَا وَهَنُواْ لِمَآ أَصَابَهُمْ فِي سَبِيلِ ٱللَّهِ وَمَا ضَعُفُواْ
وَمَا ٱسْتَكَانُواْ وَٱللَّهُ يُحِبُّ ٱلصَّٰبِرِينَ ١٤٦ وَمَا كَانَ قَوْلَهُمْ إِلَّآ أَن
قَالُواْ رَبَّنَا ٱغْفِرْ لَنَا ذُنُوبَنَا وَإِسْرَافَنَا فِيٓ أَمْرِنَا وَثَبِّتْ أَقْدَامَنَا
وَٱنصُرْنَا عَلَى ٱلْقَوْمِ ٱلْكَٰفِرِينَ ١٤٧ فَـَٔاتَىٰهُمُ ٱللَّهُ ثَوَابَ
ٱلدُّنْيَا وَحُسْنَ ثَوَابِ ٱلْأٓخِرَةِ وَٱللَّهُ يُحِبُّ ٱلْمُحْسِنِينَ ١٤٨
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِن تُطِيعُواْ ٱلَّذِينَ كَفَرُواْ
يَرُدُّوكُمْ عَلَىٰٓ أَعْقَٰبِكُمْ فَتَنقَلِبُواْ خَٰسِرِينَ
١٤٩ بَلِ ٱللَّهُ مَوْلَىٰكُمْۖ وَهُوَ خَيْرُ ٱلنَّٰصِرِينَ ١٥٠ سَنُلْقِي
فِي قُلُوبِ ٱلَّذِينَ كَفَرُواْ ٱلرُّعْبَ بِمَآ أَشْرَكُواْ بِٱللَّهِ
مَا لَمْ يُنَزِّلْ بِهِۦ سُلْطَٰنٗاۖ وَمَأْوَىٰهُمُ ٱلنَّارُۖ وَبِئْسَ
مَثْوَى ٱلظَّٰلِمِينَ ١٥١ وَلَقَدْ صَدَقَكُمُ ٱللَّهُ
وَعْدَهُٓ إِذْ تَحُسُّونَهُم بِإِذْنِهِۦۖ حَتَّىٰٓ إِذَا فَشِلْتُمْ
وَتَنَٰزَعْتُمْ فِي ٱلْأَمْرِ وَعَصَيْتُم مِّنۢ بَعْدِ مَآ أَرَىٰكُم
مَّا تُحِبُّونَۚ مِنكُم مَّن يُرِيدُ ٱلدُّنْيَا وَمِنكُم مَّن
يُرِيدُ ٱلْأٓخِرَةَۚ ثُمَّ صَرَفَكُمْ عَنْهُمْ لِيَبْتَلِيَكُمْۖ
وَلَقَدْ عَفَا عَنكُمْ وَٱللَّهُ ذُو فَضْلٍ عَلَى ٱلْمُؤْمِنِينَ
١٥٢ إِذْ تُصْعِدُونَ وَلَا تَلْوُنَ عَلَىٰٓ أَحَدٖ
وَٱلرَّسُولُ يَدْعُوكُمْ فِيٓ أُخْرَىٰكُمْ فَأَثَٰبَكُمْ
غَمَّۢا بِغَمّٖ لِّكَيْلَا تَحْزَنُواْ عَلَىٰ مَا فَاتَكُمْ وَلَا
مَآ أَصَٰبَكُمْ وَٱللَّهُ خَبِيرُۢ بِمَا تَعْمَلُونَ ١٥٣
ثُمَّ أَنزَلَ عَلَيْكُم مِّنۢ بَعْدِ ٱلْغَمِّ أَمَنَةٗ نُّعَاسٗا يَغْشَىٰ طَآئِفَةٗ
مِّنكُمْۖ وَطَآئِفَةَ قَدْ أَهَمَّتْهُمْ أَنفُسُهُمْ يَظُنُّونَ بِٱللَّهِ غَيْرَ
ٱلْحَقِّ ظَنَّ ٱلْجَٰهِلِيَّةِۖ يَقُولُونَ هَل لَّنَا مِنَ ٱلْأَمْرِ مِن شَيْءٖ
قُلْ إِنَّ ٱلْأَمْرَ كُلَّهُ لِلَّهِ يُخْفُونَ فِيٓ أَنفُسِهِم مَّا لَا يُبْدُونَ لَكَۖ
يَقُولُونَ لَوْ كَانَ لَنَا مِنَ ٱلْأَمْرِ شَيْءَ مَّا قُتِلْنَا هَٰهُنَا قُل لَّوْ كُنتُمْ
فِي بُيُوتِكُمْ لَبَرَزَ ٱلَّذِينَ كُتِبَ عَلَيْهِمُ ٱلْقَتْلُ إِلَىٰ مَضَاجِعِهِمْۖ
وَلِيَبْتَلِيَ ٱللَّهُ مَا فِي صُدُورِكُمْ وَلِيُمَحِّصَ مَا فِي قُلُوبِكُمْۚ
وَٱللَّهُ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِ ١٥٤ إِنَّ ٱلَّذِينَ تَوَلَّوْاْ مِنكُمْ
يَوْمَ ٱلْتَقَى ٱلْجَمْعَانِ إِنَّمَا ٱسْتَزَلَّهُمُ ٱلشَّيْطَٰنُ بِبَعْضِ
مَا كَسَبُواْۖ وَلَقَدْ عَفَا ٱللَّهُ عَنْهُمْ إِنَّ ٱللَّهَ غَفُورٌ حَلِيمَ ١٥٥ يَٰٓأَيُّهَا
ٱلَّذِينَ ءَامَنُواْ لَا تَكُونُواْ كَٱلَّذِينَ كَفَرُواْ وَقَالُواْ لِإِخْوَٰنِهِمْ إِذَا
ضَرَبُواْ فِي ٱلْأَرْضِ أَوْ كَانُواْ غُزّٗى لَّوْ كَانُواْ عِندَنَا مَا مَاتُواْ
وَمَا قُتِلُواْ لِيَجْعَلَ ٱللَّهُ ذَٰلِكَ حَسْرَةٗ فِي قُلُوبِهِمْ وَٱللَّهُ يُحْيِۦ
وَيُمِيتُ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرَ ١٥٦ وَلَئِن قُتِلْتُمْ فِي سَبِيلِ
ٱللَّهِ أَوْ مُتُّمْ لَمَغْفِرَةَ مِّنَ ٱللَّهِ وَرَحْمَةٌ خَيْرَ مِّمَّا يَجْمَعُونَ ١٥٧
وَلَئِن مُّتُّمْ أَوْ قُتِلْتُمْ لَإِلَى ٱللَّهِ تُحْشَرُونَ ١٥٨ فَبِمَا رَحْمَةٖ مِّنَ ٱللَّهِ
لِنتَ لَهُمْۖ وَلَوْ كُنتَ فَظًّا غَلِيظَ ٱلْقَلْبِ لَٱنفَضُّواْ مِنْ حَوْلِكَۖ
فَٱعْفُ عَنْهُمْ وَٱسْتَغْفِرْ لَهُمْ وَشَاوِرْهُمْ فِي ٱلْأَمْرِۖ فَإِذَا عَزَمْتَ
فَتَوَكَّلْ عَلَى ٱللَّهِۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُتَوَكِّلِينَ ١٥٩ إِن يَنصُرْكُمُ ٱللَّهُ
فَلَا غَالِبَ لَكُمْۖ وَإِن يَخْذُلْكُمْ فَمَن ذَا ٱلَّذِي يَنصُرُكُم مِّنۢ
بَعْدِهِۦ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ ١٦٠ وَمَا كَانَ لِنَبِيٍّ أَن
يَغُلَّۚ وَمَن يَغْلُلْ يَأْتِ بِمَا غَلَّ يَوْمَ ٱلْقِيَٰمَةِۚ ثُمَّ تُوَفَّىٰ كُلُّ
نَفْسٖ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ ١٦١ أَفَمَنِ ٱتَّبَعَ رِضْوَٰنَ
ٱللَّهِ كَمَنۢ بَآءَ بِسَخَطٖ مِّنَ ٱللَّهِ وَمَأْوَىٰهُ جَهَنَّمُۖ وَبِئْسَ ٱلْمَصِيرُ
١٦٢ هُمْ دَرَجَٰتٌ عِندَ ٱللَّهِ وَٱللَّهُ بَصِيرُۢ بِمَا يَعْمَلُونَ ١٦٣ لَقَدْ
مَنَّ ٱللَّهُ عَلَى ٱلْمُؤْمِنِينَ إِذْ بَعَثَ فِيهِمْ رَسُولٗا مِّنْ أَنفُسِهِمْ
يَتْلُواْ عَلَيْهِمْ ءَايَٰتِهِۦ وَيُزَكِّيهِمْ وَيُعَلِّمُهُمُ ٱلْكِتَٰبَ
وَٱلْحِكْمَةَ وَإِن كَانُواْ مِن قَبْلُ لَفِي ضَلَٰلٖ مُّبِينٍ ١٦٤ أَوَلَمَّآ
أَصَٰبَتْكُم مُّصِيبَةَ قَدْ أَصَبْتُم مِّثْلَيْهَا قُلْتُمْ أَنَّىٰ هَٰذَاۖ
قُلْ هُوَ مِنْ عِندِ أَنفُسِكُمْ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرَ ١٦٥
وَمَآ أَصَٰبَكُمْ يَوْمَ ٱلْتَقَى ٱلْجَمْعَانِ فَبِإِذْنِ ٱللَّهِ وَلِيَعْلَمَ ٱلْمُؤْمِنِينَ
١٦٦ وَلِيَعْلَمَ ٱلَّذِينَ نَافَقُواْۚ وَقِيلَ لَهُمْ تَعَالَوْاْ قَٰتِلُواْ فِي سَبِيلِ ٱللَّهِ
أَوِ ٱدْفَعُواْۖ قَالُواْ لَوْ نَعْلَمُ قِتَالٗا لَّٱتَّبَعْنَٰكُمْ هُمْ لِلْكُفْرِ يَوْمَئِذٍ
أَقْرَبُ مِنْهُمْ لِلْإِيمَٰنِۚ يَقُولُونَ بِأَفْوَٰهِهِم مَّا لَيْسَ فِي قُلُوبِهِمْۚ
وَٱللَّهُ أَعْلَمُ بِمَا يَكْتُمُونَ ١٦٧ ٱلَّذِينَ قَالُواْ لِإِخْوَٰنِهِمْ وَقَعَدُواْ
لَوْ أَطَاعُونَا مَا قُتِلُواْ قُلْ فَٱدْرَءُواْ عَنْ أَنفُسِكُمُ ٱلْمَوْتَ إِن
كُنتُمْ صَٰدِقِينَ ١٦٨ وَلَا تَحْسَبَنَّ ٱلَّذِينَ قُتِلُواْ فِي سَبِيلِ ٱللَّهِ
أَمْوَٰتَۢاۚ بَلْ أَحْيَآءٌ عِندَ رَبِّهِمْ يُرْزَقُونَ ١٦٩ فَرِحِينَ بِمَآ ءَاتَىٰهُمُ
ٱللَّهُ مِن فَضْلِهِۦ وَيَسْتَبْشِرُونَ بِٱلَّذِينَ لَمْ يَلْحَقُواْ بِهِم
مِّنْ خَلْفِهِمْ أَلَّا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ١٧٠ يَسْتَبْشِرُونَ
بِنِعْمَةٖ مِّنَ ٱللَّهِ وَفَضْلٖ وَأَنَّ ٱللَّهَ لَا يُضِيعُ أَجْرَ
ٱلْمُؤْمِنِينَ ١٧١ ٱلَّذِينَ ٱسْتَجَابُواْ لِلَّهِ وَٱلرَّسُولِ مِنۢ بَعْدِ مَآ أَصَابَهُمُ
ٱلْقَرْحُۚ لِلَّذِينَ أَحْسَنُواْ مِنْهُمْ وَٱتَّقَوْاْ أَجْرٌ عَظِيمٌ ١٧٢
ٱلَّذِينَ قَالَ لَهُمُ ٱلنَّاسُ إِنَّ ٱلنَّاسَ قَدْ جَمَعُواْ لَكُمْ فَٱخْشَوْهُمْ
فَزَادَهُمْ إِيمَٰنٗا وَقَالُواْ حَسْبُنَا ٱللَّهُ وَنِعْمَ ٱلْوَكِيلُ ١٧٣
فَٱنقَلَبُواْ بِنِعْمَةٖ مِّنَ ٱللَّهِ وَفَضْلٖ لَّمْ يَمْسَسْهُمْ سُوٓءَ وَٱتَّبَعُواْ
رِضْوَٰنَ ٱللَّهِ وَٱللَّهُ ذُو فَضْلٍ عَظِيمٍ ١٧٤ إِنَّمَا ذَٰلِكُمُ ٱلشَّيْطَٰنُ
يُخَوِّفُ أَوْلِيَآءَهُ فَلَا تَخَافُوهُمْ وَخَافُونِ إِن كُنتُم مُّؤْمِنِينَ ١٧٥
وَلَا يَحْزُنكَ ٱلَّذِينَ يُسَٰرِعُونَ فِي ٱلْكُفْرِۚ إِنَّهُمْ لَن يَضُرُّواْ ٱللَّهَ
شَيْـٔٗاۚ يُرِيدُ ٱللَّهُ أَلَّا يَجْعَلَ لَهُمْ حَظّٗا فِي ٱلْأٓخِرَةِۖ وَلَهُمْ عَذَابٌ
عَظِيمٌ ١٧٦ إِنَّ ٱلَّذِينَ ٱشْتَرَوُاْ ٱلْكُفْرَ بِٱلْإِيمَٰنِ لَن يَضُرُّواْ ٱللَّهَ
شَيْـٔٗاۖ وَلَهُمْ عَذَابٌ أَلِيمَ ١٧٧ وَلَا يَحْسَبَنَّ ٱلَّذِينَ كَفَرُوٓاْ أَنَّمَا
نُمْلِي لَهُمْ خَيْرَ لِّأَنفُسِهِمْۚ إِنَّمَا نُمْلِي لَهُمْ لِيَزْدَادُوٓاْ إِثْمٗاۖ وَلَهُمْ
عَذَابَ مُّهِينَ ١٧٨ مَّا كَانَ ٱللَّهُ لِيَذَرَ ٱلْمُؤْمِنِينَ عَلَىٰ مَآ أَنتُمْ
عَلَيْهِ حَتَّىٰ يَمِيزَ ٱلْخَبِيثَ مِنَ ٱلطَّيِّبِ وَمَا كَانَ ٱللَّهُ لِيُطْلِعَكُمْ
عَلَى ٱلْغَيْبِ وَلَٰكِنَّ ٱللَّهَ يَجْتَبِي مِن رُّسُلِهِۦ مَن يَشَآءُۖ فَـَٔامِنُواْ بِٱللَّهِ
وَرُسُلِهِۦۚ وَإِن تُؤْمِنُواْ وَتَتَّقُواْ فَلَكُمْ أَجْرٌ عَظِيمَ ١٧٩ وَلَا يَحْسَبَنَّ
ٱلَّذِينَ يَبْخَلُونَ بِمَآ ءَاتَىٰهُمُ ٱللَّهُ مِن فَضْلِهِۦ هُوَ خَيْرٗا لَّهُمۖ
بَلْ هُوَ شَرَّ لَّهُمْۖ سَيُطَوَّقُونَ مَا بَخِلُواْ بِهِۦ يَوْمَ ٱلْقِيَٰمَةِ وَلِلَّهِ
مِيرَٰثُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرَ ١٨٠
لَّقَدْ سَمِعَ ٱللَّهُ قَوْلَ ٱلَّذِينَ قَالُوٓاْ إِنَّ ٱللَّهَ فَقِيرَ وَنَحْنُ أَغْنِيَآءُۘ
سَنَكْتُبُ مَا قَالُواْ وَقَتْلَهُمُ ٱلْأَنۢبِيَآءَ بِغَيْرِ حَقّٖ وَنَقُولُ
ذُوقُواْ عَذَابَ ٱلْحَرِيقِ ١٨١ ذَٰلِكَ بِمَا قَدَّمَتْ أَيْدِيكُمْ
وَأَنَّ ٱللَّهَ لَيْسَ بِظَلَّامٖ لِّلْعَبِيدِ ١٨٢ ٱلَّذِينَ قَالُوٓاْ إِنَّ ٱللَّهَ
عَهِدَ إِلَيْنَآ أَلَّا نُؤْمِنَ لِرَسُولٍ حَتَّىٰ يَأْتِيَنَا بِقُرْبَانٖ
تَأْكُلُهُ ٱلنَّارُ قُلْ قَدْ جَآءَكُمْ رُسُلَ مِّن قَبْلِي بِٱلْبَيِّنَٰتِ
وَبِٱلَّذِي قُلْتُمْ فَلِمَ قَتَلْتُمُوهُمْ إِن كُنتُمْ صَٰدِقِينَ
١٨٣ فَإِن كَذَّبُوكَ فَقَدْ كُذِّبَ رُسُلَ مِّن قَبْلِكَ جَآءُو
بِٱلْبَيِّنَٰتِ وَٱلزُّبُرِ وَٱلْكِتَٰبِ ٱلْمُنِيرِ ١٨٤ كُلُّ نَفْسٖ
ذَآئِقَةُ ٱلْمَوْتِ وَإِنَّمَا تُوَفَّوْنَ أُجُورَكُمْ يَوْمَ ٱلْقِيَٰمَةِۖ
فَمَن زُحْزِحَ عَنِ ٱلنَّارِ وَأُدْخِلَ ٱلْجَنَّةَ فَقَدْ فَازَ وَمَا
ٱلْحَيَوٰةُ ٱلدُّنْيَآ إِلَّا مَتَٰعُ ٱلْغُرُورِ ١٨٥ لَتُبْلَوُنَّ فِيٓ
أَمْوَٰلِكُمْ وَأَنفُسِكُمْ وَلَتَسْمَعُنَّ مِنَ ٱلَّذِينَ أُوتُواْ
ٱلْكِتَٰبَ مِن قَبْلِكُمْ وَمِنَ ٱلَّذِينَ أَشْرَكُوٓاْ أَذٗى كَثِيرٗاۚ
وَإِن تَصْبِرُواْ وَتَتَّقُواْ فَإِنَّ ذَٰلِكَ مِنْ عَزْمِ ٱلْأُمُورِ ١٨٦
وَإِذْ أَخَذَ ٱللَّهُ مِيثَٰقَ ٱلَّذِينَ أُوتُواْ ٱلْكِتَٰبَ لَتُبَيِّنُنَّهُ لِلنَّاسِ
وَلَا تَكْتُمُونَهُ فَنَبَذُوهُ وَرَآءَ ظُهُورِهِمْ وَٱشْتَرَوْاْ بِهِۦ ثَمَنٗا
قَلِيلٗاۖ فَبِئْسَ مَا يَشْتَرُونَ ١٨٧ لَا تَحْسَبَنَّ ٱلَّذِينَ يَفْرَحُونَ بِمَآ
أَتَواْ وَّيُحِبُّونَ أَن يُحْمَدُواْ بِمَا لَمْ يَفْعَلُواْ فَلَا تَحْسَبَنَّهُم
بِمَفَازَةٖ مِّنَ ٱلْعَذَابِۖ وَلَهُمْ عَذَابٌ أَلِيمَ ١٨٨ وَلِلَّهِ مُلْكُ
ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱللَّهُ عَلَىٰ كُلِّ شَيْءٖ قَدِيرٌ ١٨٩ إِنَّ فِي
خَلْقِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱخْتِلَٰفِ ٱلَّيْلِ وَٱلنَّهَارِ لَأٓيَٰتٖ
لِّأُوْلِي ٱلْأَلْبَٰبِ ١٩٠ ٱلَّذِينَ يَذْكُرُونَ ٱللَّهَ قِيَٰمٗا وَقُعُودٗا
وَعَلَىٰ جُنُوبِهِمْ وَيَتَفَكَّرُونَ فِي خَلْقِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ
رَبَّنَا مَا خَلَقْتَ هَٰذَا بَٰطِلٗا سُبْحَٰنَكَ فَقِنَا عَذَابَ ٱلنَّارِ ١٩١
رَبَّنَآ إِنَّكَ مَن تُدْخِلِ ٱلنَّارَ فَقَدْ أَخْزَيْتَهُۖ وَمَا لِلظَّٰلِمِينَ مِنْ
أَنصَارٖ ١٩٢ رَّبَّنَآ إِنَّنَا سَمِعْنَا مُنَادِيٗا يُنَادِي لِلْإِيمَٰنِ أَنْ
ءَامِنُواْ بِرَبِّكُمْ فَـَٔامَنَّاۚ رَبَّنَا فَٱغْفِرْ لَنَا ذُنُوبَنَا وَكَفِّرْ عَنَّا
سَيِّـَٔاتِنَا وَتَوَفَّنَا مَعَ ٱلْأَبْرَارِ ١٩٣ رَبَّنَا وَءَاتِنَا مَا وَعَدتَّنَا عَلَىٰ
رُسُلِكَ وَلَا تُخْزِنَا يَوْمَ ٱلْقِيَٰمَةِۖ إِنَّكَ لَا تُخْلِفُ ٱلْمِيعَادَ ١٩٤
فَٱسْتَجَابَ لَهُمْ رَبُّهُمْ أَنِّي لَآ أُضِيعُ عَمَلَ عَٰمِلٖ مِّنكُم مِّن
ذَكَرٍ أَوْ أُنثَىٰۖ بَعْضُكُم مِّنۢ بَعْضٖۖ فَٱلَّذِينَ هَاجَرُواْ وَأُخْرِجُواْ
مِن دِيَٰرِهِمْ وَأُوذُواْ فِي سَبِيلِي وَقَٰتَلُواْ وَقُتِلُواْ لَأُكَفِّرَنَّ
عَنْهُمْ سَيِّـَٔاتِهِمْ وَلَأُدْخِلَنَّهُمْ جَنَّٰتٖ تَجْرِي مِن تَحْتِهَا
ٱلْأَنْهَٰرُ ثَوَابٗا مِّنْ عِندِ ٱللَّهِۚ وَٱللَّهُ عِندَهُ حُسْنُ ٱلثَّوَابِ ١٩٥
لَا يَغُرَّنَّكَ تَقَلُّبُ ٱلَّذِينَ كَفَرُواْ فِي ٱلْبِلَٰدِ ١٩٦ مَتَٰعَ قَلِيلَ
ثُمَّ مَأْوَىٰهُمْ جَهَنَّمُۖ وَبِئْسَ ٱلْمِهَادُ ١٩٧ لَٰكِنِ ٱلَّذِينَ ٱتَّقَوْاْ
رَبَّهُمْ لَهُمْ جَنَّٰتَ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا
نُزُلٗا مِّنْ عِندِ ٱللَّهِ وَمَا عِندَ ٱللَّهِ خَيْرَ لِّلْأَبْرَارِ ١٩٨ وَإِنَّ مِنْ
أَهْلِ ٱلْكِتَٰبِ لَمَن يُؤْمِنُ بِٱللَّهِ وَمَآ أُنزِلَ إِلَيْكُمْ
وَمَآ أُنزِلَ إِلَيْهِمْ خَٰشِعِينَ لِلَّهِ لَا يَشْتَرُونَ بِـَٔايَٰتِ ٱللَّهِ
ثَمَنٗا قَلِيلًاۚ أُوْلَٰٓئِكَ لَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ إِنَّ ٱللَّهَ
سَرِيعُ ٱلْحِسَابِ ١٩٩ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱصْبِرُواْ
وَصَابِرُواْ وَرَابِطُواْ وَٱتَّقُواْ ٱللَّهَ لَعَلَّكُمْ تُفْلِحُونَ ٢٠٠
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ
ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ
ﱞﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ
ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘﲙ
ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ
ﳖ ﳗ ﳘ ﳙ ﳚ ﳛﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ
ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏ ﳐﳑ ﳒ ﳓ ﳔ ﳕ ﳖﳗ
ﳘ ﳙ ﳚ ﳛ ﳜﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ
ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ
ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ
ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑ ﳒ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎﳏ ﳐ ﳑ ﳒ ﳓ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉﲊ ﲋ ﲌ ﲍ ﲎﲏ
ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ
ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ
ﳍﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ
ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ
ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔﳕ
ﳖ ﳗ ﳘ ﳙ ﳚﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧ ﱨ
ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ
ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍﳎ
ﳏ ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙﳚ ﳛ
ﳜ ﳝ ﳞﳟ ﳠ ﳡ ﳢ ﳣ ﳤ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
Word-by-word: the Quranic Arabic Corpus ·
corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).
Obligatory madd
Permissible madd
Natural madd
Ghunnah / Ikhfa
Tafkheem / Qalqalah
Silent
Tafsir al-Jalalayn
الإعراب