Al-Baqarah
ﱆ
The Cow
| 1 | الٓمٓalif-lam-meemالمالٓمٓAlif Laam MeemAlif. Lam. Mim.Alif Lām Mīm[1].Alif, Lām, Meem.[7]A. L. M. |
| 2 | ذَٰلِكَ ٱلۡكِتَٰبُ لَا رَيۡبَۛ فِيهِۛ هُدٗى لِّلۡمُتَّقِينَdhālikaذلكذَٰلِكَThatl-kitābuالكتابٱلْكِتَٰبُ(is) the booklāلالَاnoraybaريبرَيْبَdoubtfīhiفيهفِيهِin it,hudanهدىهُدًىa Guidancelil'muttaqīnaللمتقينلِّلْمُتَّقِينَfor the God-conscious.This is the Scripture whereof there is no doubt, a guidance unto those who ward off (evil).This is the Book about which there is no doubt, a guidance for the righteous[2],This is the Book about which there is no doubt, a guidance for those conscious of Allāh[8] -This is the Book; in it is guidance sure, without doubt, to those who fear Allah; |
| 3 | ٱلَّذِينَ يُؤۡمِنُونَ بِٱلۡغَيۡبِ وَيُقِيمُونَ ٱلصَّلَوٰةَ وَمِمَّا رَزَقۡنَٰهُمۡ يُنفِقُونَalladhīnaالذينٱلَّذِينَThose whoyu'minūnaيؤمنونيُؤْمِنُونَbelievebil-ghaybiبالغيببِٱلْغَيْبِin the unseen,wayuqīmūnaويقيمونوَيُقِيمُونَand establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayer,wamimmāومماوَمِمَّاand out of whatrazaqnāhumرزقناهمرَزَقْنَٰهُمْWe have provided themyunfiqūnaينفقونيُنفِقُونَthey spend.Who believe in the Unseen, and establish worship, and spend of that We have bestowed upon them;those who believe in the unseen, establish prayer[3], and spend out of what We[4] have provided for them,Who believe in the unseen, establish prayer,[9] and spend out of what We[10] have provided for them,Who believe in the Unseen, are steadfast in prayer, and spend out of what We have provided for them; |
| 4 | وَٱلَّذِينَ يُؤۡمِنُونَ بِمَآ أُنزِلَ إِلَيۡكَ وَمَآ أُنزِلَ مِن قَبۡلِكَ وَبِٱلۡأٓخِرَةِ هُمۡ يُوقِنُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyu'minūnaيؤمنونيُؤْمِنُونَbelievebimāبمابِمَآin whatunzilaأنزلأُنزِلَ(is) sent downilaykaإليكإِلَيْكَto youwamāوماوَمَآand whatunzilaأنزلأُنزِلَwas sent downminمنمِنfromqablikaقبلكقَبْلِكَbefore youwabil-ākhiratiوبالآخرةوَبِٱلْءَاخِرَةِand in the Hereafterhumهمهُمْtheyyūqinūnaيوقنونيُوقِنُونَfirmly believe.And who believe in that which is revealed unto thee (Muhammad) and that which was revealed before thee, and are certain of the Hereafter.and those who believe in what has been sent down to you [O Prophet] and in what was sent down before you[5], and in the Hereafter they believe with certainty.And who believe in what has been revealed to you, [O Muḥammad], and what was revealed before you, and of the Hereafter they are certain [in faith].And who believe in the Revelation sent to thee, and sent before thy time, and (in their hearts) have the assurance of the Hereafter. |
| 5 | أُوْلَٰٓئِكَ عَلَىٰ هُدٗى مِّن رَّبِّهِمۡۖ وَأُوْلَٰٓئِكَ هُمُ ٱلۡمُفۡلِحُونَulāikaأولئكأُوْلَٰٓئِكَThoseʿalāعلىعَلَىٰ(are) onhudanهدىهُدًىGuidanceminمنمِّنfromrabbihimربهمرَّبِّهِمْtheir Lord,wa-ulāikaوأولئكوَأُوْلَٰٓئِكَand those -humuهمهُمُtheyl-muf'liḥūnaالمفلحونٱلْمُفْلِحُونَ(are) the successful ones.These depend on guidance from their Lord. These are the successful.It is they who are upon guidance from their Lord, and it is they who are successful.Those are upon [right] guidance from their Lord, and it is those who are the successful.They are on (true) guidance, from their Lord, and it is these who will prosper. |
| 6 | إِنَّ ٱلَّذِينَ كَفَرُواْ سَوَآءٌ عَلَيۡهِمۡ ءَأَنذَرۡتَهُمۡ أَمۡ لَمۡ تُنذِرۡهُمۡ لَا يُؤۡمِنُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve[d],sawāonسواءسَوَآءٌ(it) is sameʿalayhimعليهمعَلَيْهِمْto thema-andhartahumأأنذرتهمءَأَنذَرْتَهُمْwhether you warn themamأمأَمْorlamلملَمْnottundhir'humتنذرهمتُنذِرْهُمْyou warn them,lāلالَاnotyu'minūnaيؤمنونيُؤْمِنُونَthey believe.As for the Disbelievers, Whether thou warn them or thou warn them not it is all one for them; they believe not.Those who persist in disbelief, it is the same whether you warn them or not, they will not believe.Indeed, those who disbelieve[11] - it is all the same for them whether you warn them or do not warn them - they will not believe.As to those who reject Faith, it is the same to them whether thou warn them or do not warn them; they will not believe. |
| 7 | خَتَمَ ٱللَّهُ عَلَىٰ قُلُوبِهِمۡ وَعَلَىٰ سَمۡعِهِمۡۖ وَعَلَىٰٓ أَبۡصَٰرِهِمۡ غِشَٰوَةٞۖ وَلَهُمۡ عَذَابٌ عَظِيمٞkhatamaختمخَتَمَHas set a seall-lahuاللهٱللَّهُAllahʿalāعلىعَلَىٰonqulūbihimقلوبهمقُلُوبِهِمْtheir heartswaʿalāوعلىوَعَلَىٰand onsamʿihimسمعهمسَمْعِهِمْtheir hearing,waʿalāوعلىوَعَلَىٰٓand onabṣārihimأبصارهمأَبْصَٰرِهِمْtheir visionghishāwatunغشاوةغِشَٰوَةٌ(is) a veil.walahumولهموَلَهُمْAnd for themʿadhābunعذابعَذَابٌ(is) a punishmentʿaẓīmunعظيمعَظِيمٌgreat.Allah hath sealed their hearing and their hearts, and on their eyes there is a covering. Theirs will be an awful doom.Allah has sealed their hearts and their hearing, and their sight is covered[6]; and for them there will be a great punishment.Allāh has set a seal upon their hearts and upon their hearing, and over their vision is a veil.[12] And for them is a great punishment.Allah hath set a seal on their hearts and on their hearing, and on their eyes is a veil; great is the penalty they (incur). |
| 8 | وَمِنَ ٱلنَّاسِ مَن يَقُولُ ءَامَنَّا بِٱللَّهِ وَبِٱلۡيَوۡمِ ٱلۡأٓخِرِ وَمَا هُم بِمُؤۡمِنِينَwaminaومنوَمِنَAnd ofl-nāsiالناسٱلنَّاسِthe peoplemanمنمَن(are some) whoyaqūluيقوليَقُولُsay,āmannāآمناءَامَنَّا"We believedbil-lahiباللهبِٱللَّهِin Allahwabil-yawmiوباليوموَبِٱلْيَوْمِand in the Dayl-ākhiriالآخرٱلْءَاخِرِ[the] Last,"wamāوماوَمَاbut nothumهمهُمtheybimu'minīnaبمؤمنينبِمُؤْمِنِينَ(are) believers (at all).And of mankind are some who say: We believe in Allah and the Last Day, when they believe not.There are some people[7] who say, “We believe in Allah and the Last Day,” whereas they are not believers.And of the people are some who say, "We believe in Allāh and the Last Day," but they are not believers.Of the people there are some who say: "We believe in Allah and the Last Day;" but they do not (really) believe. |
| 9 | يُخَٰدِعُونَ ٱللَّهَ وَٱلَّذِينَ ءَامَنُواْ وَمَا يَخۡدَعُونَ إِلَّآ أَنفُسَهُمۡ وَمَا يَشۡعُرُونَyukhādiʿūnaيخادعونيُخَٰدِعُونَThey seek to deceivel-lahaاللهٱللَّهَAllahwa-alladhīnaوالذينوَٱلَّذِينَand those whoāmanūآمنواءَامَنُواْbelieve[d],wamāوماوَمَاand notyakhdaʿūnaيخدعونيَخْدَعُونَthey deceiveillāإلاإِلَّآexceptanfusahumأنفسهمأَنفُسَهُمْthemselves,wamāوماوَمَاand notyashʿurūnaيشعرونيَشْعُرُونَthey realize (it).They think to beguile Allah and those who believe, and they beguile none save themselves; but they perceive not.They seek to deceive Allah and those who believe, while they deceive none but themselves, but they do not realize.They [think to] deceive Allāh and those who believe, but they deceive not except themselves and perceive [it] not.Fain would they deceive Allah and those who believe, but they only deceive themselves, and realise (it) not! |
| 10 | فِي قُلُوبِهِم مَّرَضٞ فَزَادَهُمُ ٱللَّهُ مَرَضٗاۖ وَلَهُمۡ عَذَابٌ أَلِيمُۢ بِمَا كَانُواْ يَكۡذِبُونَfīفيفِىInqulūbihimقلوبهمقُلُوبِهِمtheir heartsmaraḍunمرضمَّرَضٌ(is) a disease,fazādahumuفزادهمفَزَادَهُمُso has increased theml-lahuاللهٱللَّهُAllahmaraḍanمرضامَرَضًا(in) disease;walahumولهموَلَهُمْand for themʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌۢpainfulbimāبمابِمَاbecausekānūكانواكَانُواْthey used toyakdhibūnaيكذبونيَكْذِبُونَ[they] lie.In their hearts is a disease, and Allah increaseth their disease. A painful doom is theirs because they lie.In their hearts is a sickness[8], and Allah increased their sickness, and they will have a painful punishment for their persistent lying.In their hearts is disease, so Allāh has increased their disease;[13] and for them is a painful punishment because they [habitually] used to lie.In their hearts is a disease; and Allah has increased their disease: And grievous is the penalty they (incur), because they are false (to themselves). |
| 11 | وَإِذَا قِيلَ لَهُمۡ لَا تُفۡسِدُواْ فِي ٱلۡأَرۡضِ قَالُوٓاْ إِنَّمَا نَحۡنُ مُصۡلِحُونَwa-idhāوإذاوَإِذَاAnd whenqīlaقيلقِيلَit is saidlahumلهملَهُمْto them,lāلالَا"(Do) nottuf'sidūتفسدواتُفْسِدُواْspread corruptionfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth,"qālūقالواقَالُوٓاْthey say,innamāإنماإِنَّمَا"Onlynaḥnuنحننَحْنُwemuṣ'liḥūnaمصلحونمُصْلِحُونَ(are) reformers."And when it is said unto them: Make not mischief in the earth, they say: We are peacemakers only.When it is said to them, “Do not spread corruption in the land,” they say, “We are only reformers.”And when it is said to them, "Do not cause corruption on the earth," they say, "We are but reformers."When it is said to them: "Make not mischief on the earth," they say: "Why, we only Want to make peace!" |
| 12 | أَلَآ إِنَّهُمۡ هُمُ ٱلۡمُفۡسِدُونَ وَلَٰكِن لَّا يَشۡعُرُونَalāألاأَلَآBeware,innahumإنهمإِنَّهُمْindeed theyhumuهمهُمُthemselvesl-muf'sidūnaالمفسدونٱلْمُفْسِدُونَ(are) the ones who spread corruption,walākinولكنوَلَٰكِن[and] butlāلالَّاnotyashʿurūnaيشعرونيَشْعُرُونَthey realize (it).Are not they indeed the mischief-makers? But they perceive not.Indeed, it is they who spread corruption, but they do not realize.Unquestionably, it is they who are the corrupters, but they perceive [it] not.Of a surety, they are the ones who make mischief, but they realise (it) not. |
| 13 | وَإِذَا قِيلَ لَهُمۡ ءَامِنُواْ كَمَآ ءَامَنَ ٱلنَّاسُ قَالُوٓاْ أَنُؤۡمِنُ كَمَآ ءَامَنَ ٱلسُّفَهَآءُۗ أَلَآ إِنَّهُمۡ هُمُ ٱلسُّفَهَآءُ وَلَٰكِن لَّا يَعۡلَمُونَwa-idhāوإذاوَإِذَاAnd whenqīlaقيلقِيلَit is saidlahumلهملَهُمْto them,āminūآمنواءَامِنُواْ"Believekamāكماكَمَآasāmanaآمنءَامَنَbelievedl-nāsuالناسٱلنَّاسُthe people,"qālūقالواقَالُوٓاْthey say,anu'minuأنؤمنأَنُؤْمِنُ"Should we believekamāكماكَمَآasāmanaآمنءَامَنَbelievedl-sufahāuالسفهاءٱلسُّفَهَآءُthe fools?"alāألاأَلَآBeware,innahumإنهمإِنَّهُمْcertainly theyhumuهمهُمُthemselvesl-sufahāuالسفهاءٱلسُّفَهَآءُ(are) the foolswalākinولكنوَلَٰكِن[and] butlāلالَّاnotyaʿlamūnaيعلمونيَعْلَمُونَthey know.And when it is said unto them: believe as the people believe, they say: shall we believe as the foolish believe? are not they indeed the foolish? But they know not.When it is said to them, “Believe as the people have believed,” they say, “Shall we believe as the fools[9] have believed?” Indeed, it is they who are the fools, but they do not know.And when it is said to them, "Believe as the people have believed," they say, "Should we believe as the foolish have believed?" Unquestionably, it is they who are the foolish, but they know [it] not.When it is said to them: "Believe as the others believe:" They say: "Shall we believe as the fools believe?" Nay, of a surety they are the fools, but they do not know. |
| 14 | وَإِذَا لَقُواْ ٱلَّذِينَ ءَامَنُواْ قَالُوٓاْ ءَامَنَّا وَإِذَا خَلَوۡاْ إِلَىٰ شَيَٰطِينِهِمۡ قَالُوٓاْ إِنَّا مَعَكُمۡ إِنَّمَا نَحۡنُ مُسۡتَهۡزِءُونَwa-idhāوإذاوَإِذَاAnd whenlaqūلقوالَقُواْthey meetalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieve[d],qālūقالواقَالُوٓاْthey say,āmannāآمناءَامَنَّا"We believe[d]."wa-idhāوإذاوَإِذَاBut whenkhalawخلواخَلَوْاْthey are aloneilāإلىإِلَىٰwithshayāṭīnihimشياطينهمشَيَٰطِينِهِمْtheir evil ones,qālūقالواقَالُوٓاْthey say,innāإناإِنَّا"Indeed, wemaʿakumمعكممَعَكُمْ(are) with you,innamāإنماإِنَّمَاonlynaḥnuنحننَحْنُwemus'tahziūnaمستهزئونمُسْتَهْزِءُونَ(are) mockers."And when they fall in with those who believe, they say: We believe; but when they go apart to their devils they declare: Lo! we are with you; verily we did but mock.When they meet those who believe, they say, “We believe.” But when they are alone with their evil ones[10], they say, “We are certainly with you; we were only mocking.”And when they meet those who believe, they say, "We believe"; but when they are alone with their evil ones, they say, "Indeed, we are with you; we were only mockers."When they meet those who believe, they say: "We believe;" but when they are alone with their evil ones, they say: "We are really with you: We (were) only jesting." |
| 15 | ٱللَّهُ يَسۡتَهۡزِئُ بِهِمۡ وَيَمُدُّهُمۡ فِي طُغۡيَٰنِهِمۡ يَعۡمَهُونَal-lahuاللهٱللَّهُAllahyastahzi-uيستهزئيَسْتَهْزِئُmocksbihimبهمبِهِمْat them,wayamudduhumويمدهموَيَمُدُّهُمْand prolongs themfīفيفِىinṭugh'yānihimطغيانهمطُغْيَٰنِهِمْtheir transgression,yaʿmahūnaيعمهونيَعْمَهُونَthey wander blindly.Allah (Himself) doth mock them, leaving them to wander blindly on in their contumacy.Allah will mock them[11] and prolong them to wander blindly in their transgression.[But] Allāh mocks them and prolongs them in their transgression [while] they wander blindly.Allah will throw back their mockery on them, and give them rope in their trespasses; so they will wander like blind ones (To and fro). |
| 16 | أُوْلَٰٓئِكَ ٱلَّذِينَ ٱشۡتَرَوُاْ ٱلضَّلَٰلَةَ بِٱلۡهُدَىٰ فَمَا رَبِحَت تِّجَٰرَتُهُمۡ وَمَا كَانُواْ مُهۡتَدِينَulāikaأولئكأُوْلَٰٓئِكَThosealladhīnaالذينٱلَّذِينَ(are) the ones whoish'tarawūاشترواٱشْتَرَوُاْboughtl-ḍalālataالضلالةٱلضَّلَٰلَةَ[the] astrayingbil-hudāبالهدىبِٱلْهُدَىٰfor [the] guidance.famāفمافَمَاSo notrabiḥatربحترَبِحَتprofitedtijāratuhumتجارتهمتِّجَٰرَتُهُمْtheir commercewamāوماوَمَاand notkānūكانواكَانُواْwere theymuh'tadīnaمهتدينمُهْتَدِينَguided-ones.These are they who purchase error at the price of guidance, so their commerce doth not prosper, neither are they guided.They are those who purchased misguidance for guidance, but their trade was profitless, and they were not guided.Those are the ones who have purchased error [in exchange] for guidance, so their transaction has brought no profit, nor were they guided.These are they who have bartered Guidance for error: But their traffic is profitless, and they have lost true direction, |
| 17 | مَثَلُهُمۡ كَمَثَلِ ٱلَّذِي ٱسۡتَوۡقَدَ نَارٗا فَلَمَّآ أَضَآءَتۡ مَا حَوۡلَهُۥ ذَهَبَ ٱللَّهُ بِنُورِهِمۡ وَتَرَكَهُمۡ فِي ظُلُمَٰتٖ لَّا يُبۡصِرُونَmathaluhumمثلهممَثَلُهُمْTheir examplekamathaliكمثلكَمَثَلِ(is) like (the) examplealladhīالذيٱلَّذِى(of) the one whois'tawqadaاستوقدٱسْتَوْقَدَkindlednāranنارانَارًاa fire,falammāفلمافَلَمَّآthen, whenaḍāatأضاءتأَضَآءَتْit illuminatedmāمامَاwhatḥawlahuحولهحَوْلَهُۥ(was) around himdhahabaذهبذَهَبَtook awayl-lahuاللهٱللَّهُAllahbinūrihimبنورهمبِنُورِهِمْtheir lightwatarakahumوتركهموَتَرَكَهُمْand left themfīفيفِىinẓulumātinظلماتظُلُمَٰتٍdarkness[es],lāلالَّا(so) notyub'ṣirūnaيبصرونيُبْصِرُونَ(do) they see.Their likeness is as the likeness of one who kindleth fire, and when it sheddeth its light around him Allah taketh away their light and leaveth them in darkness, where they cannot see,Their likeness is that of someone who kindles a fire. When it illuminates all around him, Allah takes away their light, leaving them in utter darkness, unable to see[12].Their example is that of one who kindled a fire, but when it illuminated what was around him, Allāh took away their light and left them in darkness [so] they could not see.Their similitude is that of a man who kindled a fire; when it lighted all around him, Allah took away their light and left them in utter darkness. So they could not see. |
| 18 | صُمُّۢ بُكۡمٌ عُمۡيٞ فَهُمۡ لَا يَرۡجِعُونَṣummunصمصُمٌّۢDeaf,buk'munبكمبُكْمٌdumb,ʿum'yunعميعُمْىٌblind,fahumفهمفَهُمْso theylāلالَاnotyarjiʿūnaيرجعونيَرْجِعُونَ[they] will not return.Deaf, dumb and blind; and they return not.Deaf, dumb, and blind; they will not return [to the straight path].Deaf, dumb and blind - so they will not return [to the right path].Deaf, dumb, and blind, they will not return (to the path). |
| 19 | أَوۡ كَصَيِّبٖ مِّنَ ٱلسَّمَآءِ فِيهِ ظُلُمَٰتٞ وَرَعۡدٞ وَبَرۡقٞ يَجۡعَلُونَ أَصَٰبِعَهُمۡ فِيٓ ءَاذَانِهِم مِّنَ ٱلصَّوَٰعِقِ حَذَرَ ٱلۡمَوۡتِۚ وَٱللَّهُ مُحِيطُۢ بِٱلۡكَٰفِرِينَawأوأَوْOrkaṣayyibinكصيبكَصَيِّبٍlike a rainstormminaمنمِّنَfroml-samāiالسماءٱلسَّمَآءِthe skyfīhiفيهفِيهِin it (are)ẓulumātunظلماتظُلُمَٰتٌdarkness[es],waraʿdunورعدوَرَعْدٌand thunder,wabarqunوبرقوَبَرْقٌand lightning.yajʿalūnaيجعلونيَجْعَلُونَThey putaṣābiʿahumأصابعهمأَصَٰبِعَهُمْtheir fingersfīفيفِىٓinādhānihimآذانهمءَاذَانِهِمtheir earsminaمنمِّنَfroml-ṣawāʿiqiالصواعقٱلصَّوَٰعِقِthe thunderclapsḥadharaحذرحَذَرَ(in) fear (of)l-mawtiالموتٱلْمَوْتِ[the] death.wal-lahuواللهوَٱللَّهُAnd Allahmuḥīṭunمحيطمُحِيطٌۢ(is) [the One Who] encompassesbil-kāfirīnaبالكافرينبِٱلْكَٰفِرِينَthe disbelievers.Or like a rainstorm from the sky, wherein is darkness, thunder and the flash of lightning. They thrust their fingers in their ears by reason of the thunder-claps, for fear of death, Allah encompasseth the disbelievers (in His guidance, His omniscience and His omnipotence).Or like a downpour from the sky accompanied by darkness, thunder, and lightning. They put their fingers into their ears out of thunderclaps, for fear of death. But Allah encompasses the disbelievers.Or [it is] like a rainstorm from the sky within which is darkness, thunder and lightning. They put their fingers in their ears against the thunderclaps in dread of death. But Allāh is encompassing[14] of the disbelievers.Or (another similitude) is that of a rain-laden cloud from the sky: In it are zones of darkness, and thunder and lightning: They press their fingers in their ears to keep out the stunning thunder-clap, the while they are in terror of death. But Allah is ever round the rejecters of Faith! |
| 20 | يَكَادُ ٱلۡبَرۡقُ يَخۡطَفُ أَبۡصَٰرَهُمۡۖ كُلَّمَآ أَضَآءَ لَهُم مَّشَوۡاْ فِيهِ وَإِذَآ أَظۡلَمَ عَلَيۡهِمۡ قَامُواْۚ وَلَوۡ شَآءَ ٱللَّهُ لَذَهَبَ بِسَمۡعِهِمۡ وَأَبۡصَٰرِهِمۡۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞyakāduيكاديَكَادُAlmostl-barquالبرقٱلْبَرْقُthe lightningyakhṭafuيخطفيَخْطَفُsnatches awayabṣārahumأبصارهمأَبْصَٰرَهُمْtheir sight.kullamāكلماكُلَّمَآWheneveraḍāaأضاءأَضَآءَit flasheslahumلهملَهُمfor themmashawمشوامَّشَوْاْthey walkfīhiفيهفِيهِin it,wa-idhāوإذاوَإِذَآand whenaẓlamaأظلمأَظْلَمَit darkensʿalayhimعليهمعَلَيْهِمْon themqāmūقامواقَامُواْthey stand (still).walawولووَلَوْAnd ifshāaشاءشَآءَhad willedl-lahuاللهٱللَّهُAllah,ladhahabaلذهبلَذَهَبَHe would certainly have taken awaybisamʿihimبسمعهمبِسَمْعِهِمْtheir hearing,wa-abṣārihimوأبصارهموَأَبْصَٰرِهِمْand their sight.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.The lightning almost snatcheth away their sight from them. As often as it flasheth forth for them they walk therein, and when it darkeneth against them they stand still. If Allah willed, He could destroy their hearing and their sight. Lo! Allah is able to do all things.The lightning almost snatches away their eyesight. Every time lightning[13] strikes, they walk in its light, but when it becomes dark, they stand still. If Allah had willed, He would have taken away their hearing and their sight; for Allah is Most Capable of all things.The lightning almost snatches away their sight. Every time it lights [the way] for them, they walk therein; but when darkness comes over them, they stand [still]. And if Allāh had willed, He could have taken away their hearing and their sight. Indeed, Allāh is over all things competent.The lightning all but snatches away their sight; every time the light (Helps) them, they walk therein, and when the darkness grows on them, they stand still. And if Allah willed, He could take away their faculty of hearing and seeing; for Allah hath power over all things. |
| 21 | يَٰٓأَيُّهَا ٱلنَّاسُ ٱعۡبُدُواْ رَبَّكُمُ ٱلَّذِي خَلَقَكُمۡ وَٱلَّذِينَ مِن قَبۡلِكُمۡ لَعَلَّكُمۡ تَتَّقُونَyāayyuhāيا أيهايَٰٓأَيُّهَاOl-nāsuالناسٱلنَّاسُmankind!uʿ'budūاعبدواٱعْبُدُواْworshiprabbakumuربكمرَبَّكُمُyour Lord,alladhīالذيٱلَّذِىthe One Whokhalaqakumخلقكمخَلَقَكُمْcreated youwa-alladhīnaوالذينوَٱلَّذِينَand thoseminمنمِنfromqablikumقبلكمقَبْلِكُمْbefore you,laʿallakumلعلكملَعَلَّكُمْso that you maytattaqūnaتتقونتَتَّقُونَbecome righteous.O mankind! worship your Lord, Who hath created you and those before you, so that ye may ward off (evil).O people, worship your Lord, Who created you and those before you, so that you may become righteous;O mankind, worship your Lord, who created you and those before you, that you may become righteous -O ye people! Adore your Guardian-Lord, who created you and those who came before you, that ye may have the chance to learn righteousness; |
| 22 | ٱلَّذِي جَعَلَ لَكُمُ ٱلۡأَرۡضَ فِرَٰشٗا وَٱلسَّمَآءَ بِنَآءٗ وَأَنزَلَ مِنَ ٱلسَّمَآءِ مَآءٗ فَأَخۡرَجَ بِهِۦ مِنَ ٱلثَّمَرَٰتِ رِزۡقٗا لَّكُمۡۖ فَلَا تَجۡعَلُواْ لِلَّهِ أَندَادٗا وَأَنتُمۡ تَعۡلَمُونَalladhīالذيٱلَّذِىThe One Whojaʿalaجعلجَعَلَmadelakumuلكملَكُمُfor youl-arḍaالأرضٱلْأَرْضَthe earthfirāshanفراشافِرَٰشًاa resting placewal-samāaوالسماءوَٱلسَّمَآءَand the skybināanبناءبِنَآءًa canopy,wa-anzalaوأنزلوَأَنزَلَand sent downminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe skymāanماءمَآءًwater,fa-akhrajaفأخرجفَأَخْرَجَthen brought forthbihiبهبِهِۦtherewithminaمنمِنَ[of]l-thamarātiالثمراتٱلثَّمَرَٰتِthe fruitsriz'qanرزقارِزْقًا(as) provisionlakumلكملَّكُمْfor you.falāفلافَلَاSo (do) nottajʿalūتجعلواتَجْعَلُواْset uplillahiللهلِلَّهِto Allahandādanأنداداأَندَادًاrivalswa-antumوأنتموَأَنتُمْwhile youtaʿlamūnaتعلمونتَعْلَمُونَ[you] know.Who hath appointed the earth a resting-place for you, and the sky a canopy; and causeth water to pour down from the sky, thereby producing fruits as food for you. And do not set up rivals to Allah when ye know (better).He Who made the earth a resting place for you, and the sky a canopy; and sends down rain from the sky, and brings forth fruits thereby as a provision for you. So do not set up rivals to Allah while you know[14].[He] who made for you the earth a bed [spread out] and the sky a ceiling and sent down from the sky, rain and brought forth thereby fruits as provision for you. So do not attribute to Allāh equals while you know [that there is nothing similar to Him].Who has made the earth your couch, and the heavens your canopy; and sent down rain from the heavens; and brought forth therewith Fruits for your sustenance; then set not up rivals unto Allah when ye know (the truth). |
| 23 | وَإِن كُنتُمۡ فِي رَيۡبٖ مِّمَّا نَزَّلۡنَا عَلَىٰ عَبۡدِنَا فَأۡتُواْ بِسُورَةٖ مِّن مِّثۡلِهِۦ وَٱدۡعُواْ شُهَدَآءَكُم مِّن دُونِ ٱللَّهِ إِن كُنتُمۡ صَٰدِقِينَwa-inوإنوَإِنAnd ifkuntumكنتمكُنتُمْyou arefīفيفِىinraybinريبرَيْبٍdoubtmimmāممامِّمَّاabout whatnazzalnāنزلنانَزَّلْنَاWe have revealedʿalāعلىعَلَىٰtoʿabdināعبدناعَبْدِنَاOur slave,fatūفأتوافَأْتُواْthen producebisūratinبسورةبِسُورَةٍa chapterminمنمِّن[of]mith'lihiمثلهمِّثْلِهِۦlike itwa-id'ʿūوادعواوَٱدْعُواْand callshuhadāakumشهداءكمشُهَدَآءَكُمyour witnessesminمنمِّنfromdūniدوندُونِother thanl-lahiاللهٱللَّهِAllahinإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful.And if ye are in doubt concerning that which We reveal unto Our slave (Muhammad), then produce a surah of the like thereof, and call your witness beside Allah if ye are truthful.If you are in doubt concerning that which We have sent down upon Our slave[15], then produce a chapter like it and call upon your helpers other than Allah, if you are truthful.And if you are in doubt about what We have sent down [i.e., the Qur’ān] upon Our Servant [i.e., Prophet Muḥammad (ﷺ)], then produce a sūrah the like thereof and call upon your witnesses [i.e., supporters] other than Allāh, if you should be truthful.And if ye are in doubt as to what We have revealed from time to time to Our servant, then produce a Sura like thereunto; and call your witnesses or helpers (If there are any) besides Allah, if your (doubts) are true. |
| 24 | فَإِن لَّمۡ تَفۡعَلُواْ وَلَن تَفۡعَلُواْ فَٱتَّقُواْ ٱلنَّارَ ٱلَّتِي وَقُودُهَا ٱلنَّاسُ وَٱلۡحِجَارَةُۖ أُعِدَّتۡ لِلۡكَٰفِرِينَfa-inفإنفَإِنBut iflamلملَّمْnottafʿalūتفعلواتَفْعَلُواْyou do,walanولنوَلَنand nevertafʿalūتفعلواتَفْعَلُواْwill you do,fa-ittaqūفاتقوافَٱتَّقُواْthen fearl-nāraالنارٱلنَّارَthe Fireallatīالتيٱلَّتِىwhosewaqūduhāوقودهاوَقُودُهَا[its] fuell-nāsuالناسٱلنَّاسُ(is) [the] menwal-ḥijāratuوالحجارةوَٱلْحِجَارَةُand [the] stones,uʿiddatأعدتأُعِدَّتْpreparedlil'kāfirīnaللكافرينلِلْكَٰفِرِينَfor the disbelievers.And if ye do it not - and ye can never do it - then guard yourselves against the Fire prepared for disbelievers, whose fuel is of men and stones.But if you did not do it, and you can never do it; then beware of the Fire whose fuel will be people and stones, which is prepared for the disbelievers.But if you do not - and you will never be able to - then fear the Fire, whose fuel is people and stones, prepared for the disbelievers.But if ye cannot- and of a surety ye cannot- then fear the Fire whose fuel is men and stones,- which is prepared for those who reject Faith. |
| 25 | وَبَشِّرِ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ أَنَّ لَهُمۡ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُۖ كُلَّمَا رُزِقُواْ مِنۡهَا مِن ثَمَرَةٖ رِّزۡقٗا قَالُواْ هَٰذَا ٱلَّذِي رُزِقۡنَا مِن قَبۡلُۖ وَأُتُواْ بِهِۦ مُتَشَٰبِهٗاۖ وَلَهُمۡ فِيهَآ أَزۡوَٰجٞ مُّطَهَّرَةٞۖ وَهُمۡ فِيهَا خَٰلِدُونَwabashiriوبشروَبَشِّرِAnd give good newsalladhīnaالذينٱلَّذِينَ(to) those whoāmanūآمنواءَامَنُواْbelieve,waʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِ[the] righteous deeds,annaأنأَنَّthatlahumلهملَهُمْfor themjannātinجناتجَنَّٰتٍ(will be) Gardens,tajrīتجريتَجْرِىflowminمنمِن[from]taḥtihāتحتهاتَحْتِهَاunder theml-anhāruالأنهارٱلْأَنْهَٰرُthe rivers.kullamāكلماكُلَّمَاEvery timeruziqūرزقوارُزِقُواْthey are providedmin'hāمنهامِنْهَاtherefromminمنمِنofthamaratinثمرةثَمَرَةٍfruitriz'qanرزقارِّزْقًا(as) provision,qālūقالواقَالُواْthey (will) say,hādhāهذاهَٰذَا"This (is)alladhīالذيٱلَّذِىthe one whichruziq'nāرزقنارُزِقْنَاwe were providedminمنمِنfromqabluقبلقَبْلُbefore."wa-utūوأتواوَأُتُواْAnd they will be givenbihiبهبِهِۦtherefrommutashābihanمتشابهامُتَشَٰبِهًا(things) in resemblance;walahumولهموَلَهُمْAnd for themfīhāفيهافِيهَآthereinazwājunأزواجأَزْوَٰجٌspousesmuṭahharatunمطهرةمُّطَهَّرَةٌpurified,wahumوهموَهُمْand theyfīhāفيهافِيهَاthereinkhālidūnaخالدونخَٰلِدُونَ(will) abide forever.And give glad tidings (O Muhammad) unto those who believe and do good works; that theirs are Gardens underneath which rivers flow; as often as they are regaled with food of the fruit thereof, they say: this is what was given us aforetime; and it is given to them in resemblance. There for them are pure companions; there for ever they abide.And give glad tidings to those who believe and do righteous deeds that they will have gardens under which rivers flow. Every time they are provided with a provision of fruit therefrom, they will say, “This is what we were provided with before,” for they will be given fruit that resemble one another. They will have purified spouses, and they will abide therein forever.And give good tidings to those who believe and do righteous deeds that they will have gardens [in Paradise] beneath which rivers flow. Whenever they are provided with a provision of fruit therefrom, they will say, "This is what we were provided with before." And it is given to them in likeness. And they will have therein purified spouses, and they will abide therein eternally.But give glad tidings to those who believe and work righteousness, that their portion is Gardens, beneath which rivers flow. Every time they are fed with fruits therefrom, they say: "Why, this is what we were fed with before," for they are given things in similitude; and they have therein companions pure (and holy); and they abide therein (for ever). |
| 26 | ۞ إِنَّ ٱللَّهَ لَا يَسۡتَحۡيِۦٓ أَن يَضۡرِبَ مَثَلٗا مَّا بَعُوضَةٗ فَمَا فَوۡقَهَاۚ فَأَمَّا ٱلَّذِينَ ءَامَنُواْ فَيَعۡلَمُونَ أَنَّهُ ٱلۡحَقُّ مِن رَّبِّهِمۡۖ وَأَمَّا ٱلَّذِينَ كَفَرُواْ فَيَقُولُونَ مَاذَآ أَرَادَ ٱللَّهُ بِهَٰذَا مَثَلٗاۘ يُضِلُّ بِهِۦ كَثِيرٗا وَيَهۡدِي بِهِۦ كَثِيرٗاۚ وَمَا يُضِلُّ بِهِۦٓ إِلَّا ٱلۡفَٰسِقِينَinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(is) notyastaḥyīيستحيييَسْتَحْىِۦٓashamedanأنأَنtoyaḍribaيضربيَضْرِبَset forthmathalanمثلامَثَلًاan examplemāمامَّا(like) evenbaʿūḍatanبعوضةبَعُوضَةً(of) a mosquitofamāفمافَمَاand (even) somethingfawqahāفوقهافَوْقَهَاabove it.fa-ammāفأمافَأَمَّاThen as foralladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieved,fayaʿlamūnaفيعلمونفَيَعْلَمُونَ[thus] they will knowannahuأنهأَنَّهُthat itl-ḥaquالحقٱلْحَقُّ(is) the truthminمنمِنfromrabbihimربهمرَّبِّهِمْtheir Lord.wa-ammāوأماوَأَمَّاAnd as foralladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedfayaqūlūnaفيقولونفَيَقُولُونَ[thus] they will saymādhāماذامَاذَآwhatarādaأرادأَرَادَ(did) intendl-lahuاللهٱللَّهُAllahbihādhāبهذابِهَٰذَاby thismathalanمثلامَثَلًاexample?yuḍilluيضليُضِلُّHe lets go astraybihiبهبِهِۦby itkathīranكثيراكَثِيرًاmanywayahdīويهديوَيَهْدِىand He guidesbihiبهبِهِۦby itkathīranكثيراكَثِيرًاmany.wamāوماوَمَاAnd notyuḍilluيضليُضِلُّHe lets go astraybihiبهبِهِۦٓby itillāإلاإِلَّاexceptl-fāsiqīnaالفاسقينٱلْفَٰسِقِينَthe defiantly disobedient.Lo! Allah disdaineth not to coin the similitude even of a gnat. Those who believe know that it is the truth from their Lord; but those who disbelieve say: What doth Allah wish (to teach) by such a similitude? He misleadeth many thereby, and He guideth many thereby; and He misleadeth thereby only miscreants;Allah is not ashamed to give a similitude of a mosquito or even something less [significant][16]. As for those who believe, they know that this is the truth from their Lord; but those who disbelieve say, “What does Allah mean by this similitude?” He causes many to go astray thereby and guides many thereby, but He causes none to go astray except the evildoers –Indeed, Allāh is not timid to present an example - that of a mosquito or what is smaller[15] than it. And those who have believed know that it is the truth from their Lord. But as for those who disbelieve, they say, "What did Allāh intend by this as an example?" He misleads many thereby and guides many thereby. And He misleads not except the defiantly disobedient,Allah disdains not to use the similitude of things, lowest as well as highest. Those who believe know that it is truth from their Lord; but those who reject Faith say: "What means Allah by this similitude?" By it He causes many to stray, and many He leads into the right path; but He causes not to stray, except those who forsake (the path),- |
| 27 | ٱلَّذِينَ يَنقُضُونَ عَهۡدَ ٱللَّهِ مِنۢ بَعۡدِ مِيثَٰقِهِۦ وَيَقۡطَعُونَ مَآ أَمَرَ ٱللَّهُ بِهِۦٓ أَن يُوصَلَ وَيُفۡسِدُونَ فِي ٱلۡأَرۡضِۚ أُوْلَٰٓئِكَ هُمُ ٱلۡخَٰسِرُونَalladhīnaالذينٱلَّذِينَThose whoyanquḍūnaينقضونيَنقُضُونَbreakʿahdaعهدعَهْدَ(the) Covenantl-lahiاللهٱللَّهِ(of) Allahminمنمِنۢfrombaʿdiبعدبَعْدِaftermīthāqihiميثاقهمِيثَٰقِهِۦits ratification,wayaqṭaʿūnaويقطعونوَيَقْطَعُونَand [they] cutmāمامَآwhatamaraأمرأَمَرَhas orderedl-lahuاللهٱللَّهُAllahbihiبهبِهِۦٓitanأنأَنtoyūṣalaيوصليُوصَلَbe joinedwayuf'sidūnaويفسدونوَيُفْسِدُونَand [they] spread corruptionfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth.ulāikaأولئكأُوْلَٰٓئِكَThose,humuهمهُمُtheyl-khāsirūnaالخاسرونٱلْخَٰسِرُونَ(are) the losers.Those who break the covenant of Allah after ratifying it, and sever that which Allah ordered to be joined, and (who) make mischief in the earth: Those are they who are the losers.those who break the covenant of Allah after it has been ratified, sever bonds that Allah has commanded to be maintained[17], and spread corruption in the land. It is they who are the losers.Who break the covenant of Allāh after contracting it and sever that which Allāh has ordered to be joined and cause corruption on earth. It is those who are the losers.Those who break Allah's Covenant after it is ratified, and who sunder what Allah Has ordered to be joined, and do mischief on earth: These cause loss (only) to themselves. |
| 28 | كَيۡفَ تَكۡفُرُونَ بِٱللَّهِ وَكُنتُمۡ أَمۡوَٰتٗا فَأَحۡيَٰكُمۡۖ ثُمَّ يُمِيتُكُمۡ ثُمَّ يُحۡيِيكُمۡ ثُمَّ إِلَيۡهِ تُرۡجَعُونَkayfaكيفكَيْفَHowtakfurūnaتكفرونتَكْفُرُونَ(can) you disbelievebil-lahiباللهبِٱللَّهِin Allah?wakuntumوكنتموَكُنتُمْWhile you wereamwātanأمواتاأَمْوَٰتًاdeadfa-aḥyākumفأحياكمفَأَحْيَٰكُمْthen He gave you life;thummaثمثُمَّthenyumītukumيميتكميُمِيتُكُمْHe will cause you to die,thummaثمثُمَّthenyuḥ'yīkumيحييكميُحْيِيكُمْHe will give you life,thummaثمثُمَّthenilayhiإليهإِلَيْهِto Himtur'jaʿūnaترجعونتُرْجَعُونَyou will be returned.How disbelieve ye in Allah when ye were dead and He gave life to you! Then He will give you death, then life again, and then unto Him ye will return.How can you disbelieve in Allah, when you were lifeless then He gave you life, then He will cause you to die, then He will bring you back to life again, then to Him you will be returned?How can you disbelieve in Allāh when you were lifeless and He brought you to life; then He will cause you to die, then He will bring you [back] to life, and then to Him you will be returned.How can ye reject the faith in Allah?- seeing that ye were without life, and He gave you life; then will He cause you to die, and will again bring you to life; and again to Him will ye return. |
| 29 | هُوَ ٱلَّذِي خَلَقَ لَكُم مَّا فِي ٱلۡأَرۡضِ جَمِيعٗا ثُمَّ ٱسۡتَوَىٰٓ إِلَى ٱلسَّمَآءِ فَسَوَّىٰهُنَّ سَبۡعَ سَمَٰوَٰتٖۚ وَهُوَ بِكُلِّ شَيۡءٍ عَلِيمٞhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whokhalaqaخلقخَلَقَcreatedlakumلكملَكُمfor youmāمامَّاwhatfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth,jamīʿanجميعاجَمِيعًاall.thummaثمثُمَّMoreoveris'tawāاستوىٱسْتَوَىٰٓHe turnedilāإلىإِلَىtol-samāiالسماءٱلسَّمَآءِthe heavenfasawwāhunnaفسواهنفَسَوَّىٰهُنَّand fashioned themsabʿaسبعسَبْعَsevensamāwātinسماواتسَمَٰوَٰتٍheavens.wahuwaوهووَهُوَAnd Hebikulliبكلبِكُلِّof everyshayinشيءشَىْءٍthingʿalīmunعليمعَلِيمٌ(is) All-Knowing.He it is Who created for you all that is in the earth. Then turned He to the heaven, and fashioned it as seven heavens. And He is knower of all things.It is He Who created for you all that is in the earth, then He turned towards the heaven and made them seven heavens, and He is All-Knowing of everything.It is He who created for you all of that which is on the earth. Then He directed Himself[16] to the heaven, [His being above all creation], and made them seven heavens, and He is Knowing of all things.It is He Who hath created for you all things that are on earth; Moreover His design comprehended the heavens, for He gave order and perfection to the seven firmaments; and of all things He hath perfect knowledge. |
| 30 | وَإِذۡ قَالَ رَبُّكَ لِلۡمَلَٰٓئِكَةِ إِنِّي جَاعِلٞ فِي ٱلۡأَرۡضِ خَلِيفَةٗۖ قَالُوٓاْ أَتَجۡعَلُ فِيهَا مَن يُفۡسِدُ فِيهَا وَيَسۡفِكُ ٱلدِّمَآءَ وَنَحۡنُ نُسَبِّحُ بِحَمۡدِكَ وَنُقَدِّسُ لَكَۖ قَالَ إِنِّيٓ أَعۡلَمُ مَا لَا تَعۡلَمُونَwa-idhوإذوَإِذْAnd whenqālaقالقَالَsaidrabbukaربكرَبُّكَyour Lordlil'malāikatiللملائكةلِلْمَلَٰٓئِكَةِto the angels,innīإنيإِنِّى"Indeed, I (am)jāʿilunجاعلجَاعِلٌgoing to placefīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthkhalīfatanخليفةخَلِيفَةًa vicegerent,qālūقالواقَالُوٓاْthey said,atajʿaluأتجعلأَتَجْعَلُ"Will You placefīhāفيهافِيهَاin itmanمنمَن(one) whoyuf'siduيفسديُفْسِدُwill spread corruptionfīhāفيهافِيهَاin itwayasfikuويسفكوَيَسْفِكُand will shedl-dimāaالدماءٱلدِّمَآءَ[the] blood[s],wanaḥnuونحنوَنَحْنُwhile we,nusabbiḥuنسبحنُسَبِّحُ[we] glorify (You)biḥamdikaبحمدكبِحَمْدِكَwith Your praiseswanuqaddisuونقدسوَنُقَدِّسُand we sanctifylakaلكلَكَ[to] You."qālaقالقَالَHe said,innīإنيإِنِّىٓ"Indeed, Iaʿlamuأعلمأَعْلَمُ[I] knowmāمامَاwhatlāلالَاnottaʿlamūnaتعلمونتَعْلَمُونَyou know."And when thy Lord said unto the angels: Lo! I am about to place a viceroy in the earth, they said: Wilt thou place therein one who will do harm therein and will shed blood, while we, we hymn Thy praise and sanctify Thee? He said: Surely I know that which ye know not.And [remember] when your Lord said to the angels, “I am going to appoint a vicegerent on earth.” They said, “Will You appoint on it someone who will spread corruption therein and shed blood, while we glorify You with Your praises and proclaim Your holiness?” He said, “I know that which you do not know.”And [mention, O Muḥammad], when your Lord said to the angels, "Indeed, I will make upon the earth a successive authority."[17] They said, "Will You place upon it one who causes corruption therein and sheds blood, while we exalt You with praise and declare Your perfection?"[18] He [Allāh] said, "Indeed, I know that which you do not know."Behold, thy Lord said to the angels: "I will create a vicegerent on earth." They said: "Wilt Thou place therein one who will make mischief therein and shed blood?- whilst we do celebrate Thy praises and glorify Thy holy (name)?" He said: "I know what ye know not." |
| 31 | وَعَلَّمَ ءَادَمَ ٱلۡأَسۡمَآءَ كُلَّهَا ثُمَّ عَرَضَهُمۡ عَلَى ٱلۡمَلَٰٓئِكَةِ فَقَالَ أَنۢبِـُٔونِي بِأَسۡمَآءِ هَٰٓؤُلَآءِ إِن كُنتُمۡ صَٰدِقِينَwaʿallamaوعلموَعَلَّمَAnd He taughtādamaآدمءَادَمَAdaml-asmāaالأسماءٱلْأَسْمَآءَthe names -kullahāكلهاكُلَّهَاall of them.thummaثمثُمَّThenʿaraḍahumعرضهمعَرَضَهُمْHe displayed themʿalāعلىعَلَىtol-malāikatiالملائكةٱلْمَلَٰٓئِكَةِthe angels,faqālaفقالفَقَالَthen He said,anbiūnīأنبئونيأَنۢبِـُٔونِى"Inform Mebi-asmāiبأسماءبِأَسْمَآءِof (the) nameshāulāiهؤلاءهَٰٓؤُلَآءِ(of) these,inإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful."And He taught Adam all the names, then showed them to the angels, saying: Inform Me of the names of these, if ye are truthful.And He taught Adam the names of everything; then He presented them to the angels, and said, “Tell Me the names of these, if what you say is true?”And He taught Adam the names - all of them. Then He showed them to the angels and said, "Inform Me of the names of these, if you are truthful."And He taught Adam the names of all things; then He placed them before the angels, and said: "Tell me the names of these if ye are right." |
| 32 | قَالُواْ سُبۡحَٰنَكَ لَا عِلۡمَ لَنَآ إِلَّا مَا عَلَّمۡتَنَآۖ إِنَّكَ أَنتَ ٱلۡعَلِيمُ ٱلۡحَكِيمُqālūقالواقَالُواْThey said,sub'ḥānakaسبحانكسُبْحَٰنَكَ"Glory be to You!lāلالَاNoʿil'maعلمعِلْمَknowledgelanāلنالَنَآ(is) for usillāإلاإِلَّاexceptmāمامَاwhatʿallamtanāعلمتناعَلَّمْتَنَآYou have taught us.innakaإنكإِنَّكَIndeed You!antaأنتأَنتَYoul-ʿalīmuالعليمٱلْعَلِيمُ(are) the All-Knowing,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.They said: Be glorified! We have no knowledge saving that which Thou hast taught us. Lo! Thou, only Thou, art the Knower, the Wise.They said, “Glory be to You! We have no knowledge except what You have taught us. Indeed, it is You Who are the All-Knowing, the All-Wise.”They said, "Exalted are You; we have no knowledge except what You have taught us. Indeed, it is You who is the Knowing,[19] the Wise."[20]They said: "Glory to Thee, of knowledge We have none, save what Thou Hast taught us: In truth it is Thou Who art perfect in knowledge and wisdom." |
| 33 | قَالَ يَٰٓـَٔادَمُ أَنۢبِئۡهُم بِأَسۡمَآئِهِمۡۖ فَلَمَّآ أَنۢبَأَهُم بِأَسۡمَآئِهِمۡ قَالَ أَلَمۡ أَقُل لَّكُمۡ إِنِّيٓ أَعۡلَمُ غَيۡبَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَأَعۡلَمُ مَا تُبۡدُونَ وَمَا كُنتُمۡ تَكۡتُمُونَqālaقالقَالَHe said,yāādamuيا آدميَٰٓـَٔادَمُ"O Adam!anbi'humأنبئهمأَنۢبِئْهُمInform thembi-asmāihimبأسمائهمبِأَسْمَآئِهِمْof their names."falammāفلمافَلَمَّآAnd whenanba-ahumأنبأهمأَنۢبَأَهُمhe had informed thembi-asmāihimبأسمائهمبِأَسْمَآئِهِمْof their names,qālaقالقَالَHe said,alamألمأَلَمْ"Did notaqulأقلأَقُلI saylakumلكملَّكُمْto you,innīإنيإِنِّىٓIndeed, Iaʿlamuأعلمأَعْلَمُ[I] knowghaybaغيبغَيْبَ(the) unseenl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,wa-aʿlamuوأعلموَأَعْلَمُand I knowmāمامَاwhattub'dūnaتبدونتُبْدُونَyou revealwamāوماوَمَاand whatkuntumكنتمكُنتُمْyou [were]taktumūnaتكتمونتَكْتُمُونَconceal."He said: O Adam! Inform them of their names, and when he had informed them of their names, He said: Did I not tell you that I know the secret of the heavens and the earth? And I know that which ye disclose and which ye hide.He said, “O Adam, inform them of their names.” When he informed them of their names, Allah said, “Did I not tell you that I know the unseen of the heavens and earth, and I know what you reveal and what you conceal?”He said, "O Adam, inform them of their names." And when he had informed them of their names, He said, "Did I not tell you that I know the unseen [aspects] of the heavens and the earth? And I know what you reveal and what you have concealed."He said: "O Adam! Tell them their names." When he had told them, Allah said: "Did I not tell you that I know the secrets of heaven and earth, and I know what ye reveal and what ye conceal?" |
| 34 | وَإِذۡ قُلۡنَا لِلۡمَلَٰٓئِكَةِ ٱسۡجُدُواْ لِأٓدَمَ فَسَجَدُوٓاْ إِلَّآ إِبۡلِيسَ أَبَىٰ وَٱسۡتَكۡبَرَ وَكَانَ مِنَ ٱلۡكَٰفِرِينَwa-idhوإذوَإِذْAnd whenqul'nāقلناقُلْنَاWe saidlil'malāikatiللملائكةلِلْمَلَٰٓئِكَةِto the angels,us'judūاسجدواٱسْجُدُواْ"Prostrateliādamaلآدملِءَادَمَto Adam,"fasajadūفسجدوافَسَجَدُوٓاْ[so] they prostratedillāإلاإِلَّآexceptib'līsaإبليسإِبْلِيسَIblis.abāأبىأَبَىٰHe refusedwa-is'takbaraواستكبروَٱسْتَكْبَرَand was arrogantwakānaوكانوَكَانَand becameminaمنمِنَofl-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers.And when We said unto the angels: Prostrate yourselves before Adam, they fell prostrate, all save Iblis. He demurred through pride, and so became a disbeliever.And when We said to the angels, “Prostrate before Adam[18],” and they prostrated except Iblīs[19]; he refused and was arrogant, and was one of the disbelievers.And [mention] when We said to the angels, "Prostrate before Adam"; so they prostrated, except for Iblees.[21] He refused and was arrogant and became of the disbelievers.And behold, We said to the angels: "Bow down to Adam" and they bowed down. Not so Iblis: he refused and was haughty: He was of those who reject Faith. |
| 35 | وَقُلۡنَا يَٰٓـَٔادَمُ ٱسۡكُنۡ أَنتَ وَزَوۡجُكَ ٱلۡجَنَّةَ وَكُلَا مِنۡهَا رَغَدًا حَيۡثُ شِئۡتُمَا وَلَا تَقۡرَبَا هَٰذِهِ ٱلشَّجَرَةَ فَتَكُونَا مِنَ ٱلظَّٰلِمِينَwaqul'nāوقلناوَقُلْنَاAnd We said,yāādamuيا آدميَٰٓـَٔادَمُ"O Adam!us'kunاسكنٱسْكُنْDwellantaأنتأَنتَyouwazawjukaوزوجكوَزَوْجُكَand your spousel-janataالجنةٱلْجَنَّةَ(in) Paradise,wakulāوكلاوَكُلَاand [you both] eatmin'hāمنهامِنْهَاfrom itraghadanرغدارَغَدًاfreelyḥaythuحيثحَيْثُ(from) wherevershi'tumāشئتماشِئْتُمَاyou [both] wish.walāولاوَلَاBut do nottaqrabāتقرباتَقْرَبَا[you two] approachhādhihiهذههَٰذِهِthisl-shajarataالشجرةٱلشَّجَرَةَ[the] tree,fatakūnāفتكونافَتَكُونَاlest you [both] beminaمنمِنَofl-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers."And We said: O Adam! Dwell thou and thy wife in the Garden, and eat ye freely (of the fruits) thereof where ye will; but come not nigh this tree lest ye become wrong-doers.We said, “O Adam, dwell in Paradise, you and your wife; and eat pleasantly from wherever you wish, but do not approach this tree, or else you will both become the wrongdoers.”And We said, "O Adam, dwell, you and your wife, in Paradise and eat therefrom in [ease and] abundance from wherever you will. But do not approach this tree, lest you be among the wrongdoers."We said: "O Adam! dwell thou and thy wife in the Garden; and eat of the bountiful things therein as (where and when) ye will; but approach not this tree, or ye run into harm and transgression." |
| 36 | فَأَزَلَّهُمَا ٱلشَّيۡطَٰنُ عَنۡهَا فَأَخۡرَجَهُمَا مِمَّا كَانَا فِيهِۖ وَقُلۡنَا ٱهۡبِطُواْ بَعۡضُكُمۡ لِبَعۡضٍ عَدُوّٞۖ وَلَكُمۡ فِي ٱلۡأَرۡضِ مُسۡتَقَرّٞ وَمَتَٰعٌ إِلَىٰ حِينٖfa-azallahumāفأزلهمافَأَزَلَّهُمَاThen made [both of] them slipl-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaanʿanhāعنهاعَنْهَاfrom it,fa-akhrajahumāفأخرجهمافَأَخْرَجَهُمَاand he got [both of] them outmimmāممامِمَّاfrom whatkānāكاناكَانَاthey [both] werefīhiفيهفِيهِin [it].waqul'nāوقلناوَقُلْنَاAnd We said,ih'biṭūاهبطواٱهْبِطُواْ"Go down (all of you),baʿḍukumبعضكمبَعْضُكُمْsome of youlibaʿḍinلبعضلِبَعْضٍto othersʿaduwwunعدوعَدُوٌّ(as) enemy;walakumولكموَلَكُمْand for youfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthmus'taqarrunمستقرمُسْتَقَرٌّ(is) a dwelling placewamatāʿunومتاعوَمَتَٰعٌand a provisionilāإلىإِلَىٰforḥīninحينحِينٍa period."But Satan caused them to deflect therefrom and expelled them from the (happy) state in which they were; and We said: Fall down, one of you a foe unto the other! There shall be for you on earth a habitation and provision for a time.Then Satan tempted them and drove them out of the state they were in, and We said, “Go down [to the earth], as enemies to one another. You will have abode on earth and provision for an appointed time[20].”But Satan caused them to slip out of it and removed them from that [condition] in which they had been. And We said, "Go down, [all of you], as enemies to one another, and you will have upon the earth a place of settlement and provision for a time."Then did Satan make them slip from the (garden), and get them out of the state (of felicity) in which they had been. We said: "Get ye down, all (ye people), with enmity between yourselves. On earth will be your dwelling-place and your means of livelihood - for a time." |
| 37 | فَتَلَقَّىٰٓ ءَادَمُ مِن رَّبِّهِۦ كَلِمَٰتٖ فَتَابَ عَلَيۡهِۚ إِنَّهُۥ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُfatalaqqāفتلقىفَتَلَقَّىٰٓThen receivedādamuآدمءَادَمُAdamminمنمِنfromrabbihiربهرَّبِّهِۦhis Lordkalimātinكلماتكَلِمَٰتٍwords,fatābaفتابفَتَابَSo (his Lord) turnedʿalayhiعليهعَلَيْهِtowards him.innahuإنهإِنَّهُۥIndeed He!huwaهوهُوَHel-tawābuالتوابٱلتَّوَّابُ(is) the Oft-returning (to mercy),l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful.Then Adam received from his Lord words (of revelation), and He relented toward him. Lo! He is the relenting, the Merciful.Then Adam received some words[21] from his Lord, and He accepted his repentance. He is the Accepter of repentance, the Most Merciful.Then Adam received from his Lord [some] words,[22] and He accepted his repentance. Indeed, it is He who is the Accepting of Repentance,[23] the Merciful.Then learnt Adam from his Lord words of inspiration, and his Lord Turned towards him; for He is Oft-Returning, Most Merciful. |
| 38 | قُلۡنَا ٱهۡبِطُواْ مِنۡهَا جَمِيعٗاۖ فَإِمَّا يَأۡتِيَنَّكُم مِّنِّي هُدٗى فَمَن تَبِعَ هُدَايَ فَلَا خَوۡفٌ عَلَيۡهِمۡ وَلَا هُمۡ يَحۡزَنُونَqul'nāقلناقُلْنَاWe said,ih'biṭūاهبطواٱهْبِطُواْ"Go downmin'hāمنهامِنْهَاfrom itjamīʿanجميعاجَمِيعًاall (of you),fa-immāفإمافَإِمَّاand when,yatiyannakumيأتينكميَأْتِيَنَّكُمcomes to youminnīمنيمِّنِّىfrom MehudanهدىهُدًىGuidance,famanفمنفَمَنthen whoevertabiʿaتبعتَبِعَfollowshudāyaهدايهُدَاىَMy Guidance,falāفلافَلَا[then] nokhawfunخوفخَوْفٌfearʿalayhimعليهمعَلَيْهِمْ(will be) on themwalāولاوَلَاand nothumهمهُمْtheyyaḥzanūnaيحزنونيَحْزَنُونَwill grieve.We said: Go down, all of you, from hence; but verily there cometh unto you from Me a guidance; and whoso followeth My guidance, there shall no fear come upon them neither shall they grieve.We said, “Go down all of you from here[22]! Then when My guidance comes to you; whoever follows My guidance, will have no fear, nor will they grieve.We said, "Go down from it, all of you. And when guidance comes to you from Me, whoever follows My guidance - there will be no fear concerning them, nor will they grieve.We said: "Get ye down all from here; and if, as is sure, there comes to you Guidance from me, whosoever follows My guidance, on them shall be no fear, nor shall they grieve. |
| 39 | وَٱلَّذِينَ كَفَرُواْ وَكَذَّبُواْ بِـَٔايَٰتِنَآ أُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلنَّارِۖ هُمۡ فِيهَا خَٰلِدُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd thosekafarūكفرواكَفَرُواْwho disbelieve[d]wakadhabūوكذبواوَكَذَّبُواْand denybiāyātināبآياتنابِـَٔايَٰتِنَآOur Signs,ulāikaأولئكأُوْلَٰٓئِكَthoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-nāriالنارٱلنَّارِ(of) the Fire;humهمهُمْtheyfīhāفيهافِيهَاin itkhālidūnaخالدونخَٰلِدُونَ(will) abide forever."But they who disbelieve, and deny Our revelations, such are rightful Peoples of the Fire. They will abide therein.But those who disbelieve and reject Our signs, they are the people of the Fire; they will abide therein forever.”And those who disbelieve and deny Our signs - those will be companions of the Fire; they will abide therein eternally.""But those who reject Faith and belie Our Signs, they shall be companions of the Fire; they shall abide therein." |
| 40 | يَٰبَنِيٓ إِسۡرَٰٓءِيلَ ٱذۡكُرُواْ نِعۡمَتِيَ ٱلَّتِيٓ أَنۡعَمۡتُ عَلَيۡكُمۡ وَأَوۡفُواْ بِعَهۡدِيٓ أُوفِ بِعَهۡدِكُمۡ وَإِيَّٰيَ فَٱرۡهَبُونِyābanīيا بنييَٰبَنِىٓO Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israel!udh'kurūاذكرواٱذْكُرُواْRememberniʿ'matiyaنعمتينِعْمَتِىَMy FavorallatīالتيٱلَّتِىٓwhichanʿamtuأنعمتأَنْعَمْتُI bestowedʿalaykumعليكمعَلَيْكُمْupon youwa-awfūوأوفواوَأَوْفُواْand fulfill,biʿahdīبعهديبِعَهْدِىٓMy CovenantūfiأوفأُوفِI will fulfillbiʿahdikumبعهدكمبِعَهْدِكُمْyour covenantwa-iyyāyaوإيايوَإِيَّٰىَand Me Alonefa-ir'habūniفارهبونفَٱرْهَبُونِfear [Me].O Children of Israel! Remember My favour wherewith I favoured you, and fulfil your (part of the) covenant, I shall fulfil My (part of the) covenant, and fear Me.O Children of Israel[23], remember My favor that I bestowed upon you, and fulfill My covenant; I will fulfill your covenant[24], and fear none but Me.O Children of Israel, remember My favor which I have bestowed upon you and fulfill My covenant [upon you] that I will fulfill your covenant [from Me], and be afraid of [only] Me.O Children of Israel! call to mind the (special) favour which I bestowed upon you, and fulfil your covenant with Me as I fulfil My Covenant with you, and fear none but Me. |
| 41 | وَءَامِنُواْ بِمَآ أَنزَلۡتُ مُصَدِّقٗا لِّمَا مَعَكُمۡ وَلَا تَكُونُوٓاْ أَوَّلَ كَافِرِۭ بِهِۦۖ وَلَا تَشۡتَرُواْ بِـَٔايَٰتِي ثَمَنٗا قَلِيلٗا وَإِيَّٰيَ فَٱتَّقُونِwaāminūوآمنواوَءَامِنُواْAnd believebimāبمابِمَآin whatanzaltuأنزلتأَنزَلْتُI have sent downmuṣaddiqanمصدقامُصَدِّقًاconfirminglimāلمالِّمَاthat whichmaʿakumمعكممَعَكُمْ(is) with you,walāولاوَلَاand (do) nottakūnūتكونواتَكُونُوٓاْbeawwalaأولأَوَّلَ(the) firstkāfirinكافركَافِرٍۭdisbelieverbihiبهبِهِۦof it.walāولاوَلَاAnd (do) nottashtarūتشترواتَشْتَرُواْexchangebiāyātīبآياتيبِـَٔايَٰتِىMy Signs (for)thamananثمناثَمَنًاa priceqalīlanقليلاقَلِيلًاsmall,wa-iyyāyaوإيايوَإِيَّٰىَand Me Alonefa-ittaqūniفاتقونفَٱتَّقُونِfear [Me].And believe in that which I reveal, confirming that which ye possess already (of the Scripture), and be not first to disbelieve therein, and part not with My revelations for a trifling price, and keep your duty unto Me.And believe in what I have sent down[25] which confirms that [Scripture] which is with you, and do not be the first to disbelieve in it, nor trade my verses for a small price, and fear Me alone.And believe in what I have sent down confirming that which is [already] with you, and be not the first to disbelieve in it. And do not exchange My signs for a small price, and fear [only] Me.And believe in what I reveal, confirming the revelation which is with you, and be not the first to reject Faith therein, nor sell My Signs for a small price; and fear Me, and Me alone. |
| 42 | وَلَا تَلۡبِسُواْ ٱلۡحَقَّ بِٱلۡبَٰطِلِ وَتَكۡتُمُواْ ٱلۡحَقَّ وَأَنتُمۡ تَعۡلَمُونَwalāولاوَلَاAnd (do) nottalbisūتلبسواتَلْبِسُواْmixl-ḥaqaالحقٱلْحَقَّthe Truthbil-bāṭiliبالباطلبِٱلْبَٰطِلِwith [the] falsehoodwataktumūوتكتمواوَتَكْتُمُواْand conceall-ḥaqaالحقٱلْحَقَّthe Truthwa-antumوأنتموَأَنتُمْwhile youtaʿlamūnaتعلمونتَعْلَمُونَ[you] know.Confound not truth with falsehood, nor knowingly conceal the truth.And do not mix the truth with falsehood, nor conceal the truth knowingly[26].And do not mix the truth with falsehood or conceal the truth while you know [it].And cover not Truth with falsehood, nor conceal the Truth when ye know (what it is). |
| 43 | وَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّكَوٰةَ وَٱرۡكَعُواْ مَعَ ٱلرَّٰكِعِينَwa-aqīmūوأقيمواوَأَقِيمُواْAnd establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwaātūوآتواوَءَاتُواْand givel-zakataالزكاةٱلزَّكَوٰةَzakahwa-ir'kaʿūواركعواوَٱرْكَعُواْand bow downmaʿaمعمَعَwithl-rākiʿīnaالراكعينٱلرَّٰكِعِينَthose who bow down.Establish worship, pay the poor-due, and bow your heads with those who bow (in worship).And establish prayer, give zakah, and bow [to Allah] with those who bow[27].And establish prayer and give zakāh[24] and bow with those who bow [in worship and obedience].And be steadfast in prayer; practise regular charity; and bow down your heads with those who bow down (in worship). |
| 44 | ۞ أَتَأۡمُرُونَ ٱلنَّاسَ بِٱلۡبِرِّ وَتَنسَوۡنَ أَنفُسَكُمۡ وَأَنتُمۡ تَتۡلُونَ ٱلۡكِتَٰبَۚ أَفَلَا تَعۡقِلُونَatamurūnaأتأمرونأَتَأْمُرُونَDo you orderl-nāsaالناسٱلنَّاسَ[the] peoplebil-biriبالبربِٱلْبِرِّ[the] righteousnesswatansawnaوتنسونوَتَنسَوْنَand you forgetanfusakumأنفسكمأَنفُسَكُمْyourselves,wa-antumوأنتموَأَنتُمْwhile youtatlūnaتتلونتَتْلُونَ[you] recitel-kitābaالكتابٱلْكِتَٰبَthe Book?afalāأفلاأَفَلَاThen, will nottaʿqilūnaتعقلونتَعْقِلُونَyou use reason?Enjoin ye righteousness upon mankind while ye yourselves forget (to practise it)? And ye are readers of the Scripture! Have ye then no sense?Do you enjoin righteousness upon people while you forget yourselves, even though you recite the Scripture[28]? Do you not understand?Do you order righteousness of the people and forget[25] yourselves while you recite the Scripture? Then will you not reason?Do ye enjoin right conduct on the people, and forget (To practise it) yourselves, and yet ye study the Scripture? Will ye not understand? |
| 45 | وَٱسۡتَعِينُواْ بِٱلصَّبۡرِ وَٱلصَّلَوٰةِۚ وَإِنَّهَا لَكَبِيرَةٌ إِلَّا عَلَى ٱلۡخَٰشِعِينَwa-is'taʿīnūواستعينواوَٱسْتَعِينُواْAnd seek helpbil-ṣabriبالصبربِٱلصَّبْرِthrough patiencewal-ṣalatiوالصلاةوَٱلصَّلَوٰةِand the prayer;wa-innahāوإنهاوَإِنَّهَاand indeed, itlakabīratunلكبيرةلَكَبِيرَةٌ(is) surely difficultillāإلاإِلَّاexceptʿalāعلىعَلَىonl-khāshiʿīnaالخاشعينٱلْخَٰشِعِينَthe humble ones,Seek help in patience and prayer; and truly it is hard save for the humble-minded,Seek help through patience and prayer. It is strenuous except for the humble,And seek help through patience and prayer; and indeed, it is difficult except for the humbly submissive [to Allāh]Nay, seek (Allah's) help with patient perseverance and prayer: It is indeed hard, except to those who bring a lowly spirit,- |
| 46 | ٱلَّذِينَ يَظُنُّونَ أَنَّهُم مُّلَٰقُواْ رَبِّهِمۡ وَأَنَّهُمۡ إِلَيۡهِ رَٰجِعُونَalladhīnaالذينٱلَّذِينَThose whoyaẓunnūnaيظنونيَظُنُّونَbelieveannahumأنهمأَنَّهُمthat theymulāqūملاقومُّلَٰقُواْwill meetrabbihimربهمرَبِّهِمْtheir Lordwa-annahumوأنهموَأَنَّهُمْand that theyilayhiإليهإِلَيْهِto Himrājiʿūnaراجعونرَٰجِعُونَwill return.Who know that they will have to meet their Lord, and that unto Him they are returning.those who are sure that they are going to meet their Lord, and that they will return to Him.Who are certain that they will meet their Lord and that they will return to Him.Who bear in mind the certainty that they are to meet their Lord, and that they are to return to Him. |
| 47 | يَٰبَنِيٓ إِسۡرَٰٓءِيلَ ٱذۡكُرُواْ نِعۡمَتِيَ ٱلَّتِيٓ أَنۡعَمۡتُ عَلَيۡكُمۡ وَأَنِّي فَضَّلۡتُكُمۡ عَلَى ٱلۡعَٰلَمِينَyābanīيا بنييَٰبَنِىٓO Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israel!udh'kurūاذكرواٱذْكُرُواْRememberniʿ'matiyaنعمتينِعْمَتِىَMy FavorallatīالتيٱلَّتِىٓwhichanʿamtuأنعمتأَنْعَمْتُI bestowedʿalaykumعليكمعَلَيْكُمْupon youwa-annīوأنيوَأَنِّىand that Ifaḍḍaltukumفضلتكمفَضَّلْتُكُمْ[I] preferred youʿalāعلىعَلَىoverl-ʿālamīnaالعالمينٱلْعَٰلَمِينَthe worlds.O Children of Israel! Remember My favour wherewith I favoured you and how I preferred you to (all) creatures.O Children of Israel, remember My blessing which I bestowed upon you and that I favored you over all other people[29].O Children of Israel, remember My favor that I have bestowed upon you and that I preferred you over the worlds [i.e., peoples].Children of Israel! call to mind the (special) favour which I bestowed upon you, and that I preferred you to all other (for My Message). |
| 48 | وَٱتَّقُواْ يَوۡمٗا لَّا تَجۡزِي نَفۡسٌ عَن نَّفۡسٖ شَيۡـٔٗا وَلَا يُقۡبَلُ مِنۡهَا شَفَٰعَةٞ وَلَا يُؤۡخَذُ مِنۡهَا عَدۡلٞ وَلَا هُمۡ يُنصَرُونَwa-ittaqūواتقواوَٱتَّقُواْAnd fearyawmanيومايَوْمًاa day,lāلالَّا(will) nottajzīتجزيتَجْزِىavailnafsunنفسنَفْسٌany soulʿanعنعَنfornafsinنفسنَّفْسٍ(another) soulshayanشيئاشَيْـًٔاanything,walāولاوَلَاand notyuq'baluيقبليُقْبَلُwill be acceptedmin'hāمنهامِنْهَاfrom itshafāʿatunشفاعةشَفَٰعَةٌany intercession,walāولاوَلَاand notyu'khadhuيؤخذيُؤْخَذُwill be takenmin'hāمنهامِنْهَاfrom itʿadlunعدلعَدْلٌa compensation,walāولاوَلَاand nothumهمهُمْtheyyunṣarūnaينصرونيُنصَرُونَwill be helped.And guard yourselves against a day when no soul will in aught avail another, nor will intercession be accepted from it, nor will compensation be received from it, nor will they be helped.And fear a Day when no soul will avail another anything, nor intercession will be accepted, nor compensation taken, nor will they be helped.And fear a Day when no soul will suffice for another soul[26] at all, nor will intercession be accepted from it, nor will compensation be taken from it, nor will they be aided.Then guard yourselves against a day when one soul shall not avail another nor shall intercession be accepted for her, nor shall compensation be taken from her, nor shall anyone be helped (from outside). |
| 49 | وَإِذۡ نَجَّيۡنَٰكُم مِّنۡ ءَالِ فِرۡعَوۡنَ يَسُومُونَكُمۡ سُوٓءَ ٱلۡعَذَابِ يُذَبِّحُونَ أَبۡنَآءَكُمۡ وَيَسۡتَحۡيُونَ نِسَآءَكُمۡۚ وَفِي ذَٰلِكُم بَلَآءٞ مِّن رَّبِّكُمۡ عَظِيمٞwa-idhوإذوَإِذْAnd whennajjaynākumنجيناكمنَجَّيْنَٰكُمWe saved youminمنمِّنْfromāliآلءَالِ(the) peoplefir'ʿawnaفرعونفِرْعَوْنَ(of) Firaunyasūmūnakumيسومونكميَسُومُونَكُمْ(who were) afflicting you (with)sūaسوءسُوٓءَhorriblel-ʿadhābiالعذابٱلْعَذَابِtorment,yudhabbiḥūnaيذبحونيُذَبِّحُونَslaughteringabnāakumأبناءكمأَبْنَآءَكُمْyour sonswayastaḥyūnaويستحيونوَيَسْتَحْيُونَand letting livenisāakumنساءكمنِسَآءَكُمْyour women.wafīوفيوَفِىAnd indhālikumذلكمذَٰلِكُمthatbalāonبلاءبَلَآءٌ(was) a trialminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lordʿaẓīmunعظيمعَظِيمٌgreat.And (remember) when We did deliver you from Pharaoh's folk, who were afflicting you with dreadful torment, slaying your sons and sparing your women: that was a tremendous trial from your Lord.And [remember] when We saved you from Pharaoh’s people, who were inflicting dreadful torment upon you: slaughtering your sons and sparing your women. That was a great trial from your Lord.And [recall] when We saved you [i.e., your forefathers] from the people of Pharaoh, who afflicted you with the worst torment, slaughtering your [newborn] sons and keeping your females alive. And in that was a great trial from your Lord.And remember, We delivered you from the people of Pharaoh: They set you hard tasks and punishments, slaughtered your sons and let your women-folk live; therein was a tremendous trial from your Lord. |
| 50 | وَإِذۡ فَرَقۡنَا بِكُمُ ٱلۡبَحۡرَ فَأَنجَيۡنَٰكُمۡ وَأَغۡرَقۡنَآ ءَالَ فِرۡعَوۡنَ وَأَنتُمۡ تَنظُرُونَwa-idhوإذوَإِذْAnd whenfaraqnāفرقنافَرَقْنَاWe partedbikumuبكمبِكُمُfor youl-baḥraالبحرٱلْبَحْرَthe sea,fa-anjaynākumفأنجيناكمفَأَنجَيْنَٰكُمْthen We saved you,wa-aghraqnāوأغرقناوَأَغْرَقْنَآand We drownedālaآلءَالَ(the) peoplefir'ʿawnaفرعونفِرْعَوْنَ(of) Firaunwa-antumوأنتموَأَنتُمْwhile youtanẓurūnaتنظرونتَنظُرُونَ(were) looking.And when We brought you through the sea and rescued you, and drowned the folk of Pharaoh in your sight.And [remember] when We parted the sea for you and saved you, while We drowned the people of Pharaoh while you were looking on.And [recall] when We parted the sea for you and saved you and drowned the people of Pharaoh while you were looking on.And remember We divided the sea for you and saved you and drowned Pharaoh's people within your very sight. |
| 51 | وَإِذۡ وَٰعَدۡنَا مُوسَىٰٓ أَرۡبَعِينَ لَيۡلَةٗ ثُمَّ ٱتَّخَذۡتُمُ ٱلۡعِجۡلَ مِنۢ بَعۡدِهِۦ وَأَنتُمۡ ظَٰلِمُونَwa-idhوإذوَإِذْAnd whenwāʿadnāواعدناوَٰعَدْنَاWe appointedmūsāموسىمُوسَىٰٓ(for) Musaarbaʿīnaأربعينأَرْبَعِينَfortylaylatanليلةلَيْلَةًnights.thummaثمثُمَّThenittakhadhtumuاتخذتمٱتَّخَذْتُمُyou tookl-ʿij'laالعجلٱلْعِجْلَthe calfminمنمِنۢfrombaʿdihiبعدهبَعْدِهِۦafter himwa-antumوأنتموَأَنتُمْand youẓālimūnaظالمونظَٰلِمُونَ(were) wrongdoers.And when We did appoint for Moses forty nights (of solitude), and then ye chose the calf, when he had gone from you, and were wrong-doers.And [remember] when We appointed for Moses forty nights. Then you took the calf [for worship] in his absence, while you were wrongdoers.And [recall] when We made an appointment with Moses for forty nights. Then you took [for worship] the calf after him [i.e., his departure], while you were wrongdoers.And remember We appointed forty nights for Moses, and in his absence ye took the calf (for worship), and ye did grievous wrong. |
| 52 | ثُمَّ عَفَوۡنَا عَنكُم مِّنۢ بَعۡدِ ذَٰلِكَ لَعَلَّكُمۡ تَشۡكُرُونَthummaثمثُمَّThenʿafawnāعفوناعَفَوْنَاWe forgaveʿankumعنكمعَنكُمyouminمنمِّنۢfrombaʿdiبعدبَعْدِafterdhālikaذلكذَٰلِكَthat,laʿallakumلعلكملَعَلَّكُمْso that you maytashkurūnaتشكرونتَشْكُرُونَ(be) grateful.Then, even after that, We pardoned you in order that ye might give thanks.Yet We pardoned you after that, so that you may be grateful.Then We forgave you after that so perhaps you would be grateful.Even then We did forgive you; there was a chance for you to be grateful. |
| 53 | وَإِذۡ ءَاتَيۡنَا مُوسَى ٱلۡكِتَٰبَ وَٱلۡفُرۡقَانَ لَعَلَّكُمۡ تَهۡتَدُونَwa-idhوإذوَإِذْAnd whenātaynāآتيناءَاتَيْنَاWe gavemūsāموسىمُوسَىMusal-kitābaالكتابٱلْكِتَٰبَthe Bookwal-fur'qānaوالفرقانوَٱلْفُرْقَانَand the Criterion,laʿallakumلعلكملَعَلَّكُمْperhaps youtahtadūnaتهتدونتَهْتَدُونَ(would be) guided.And when We gave unto Moses the Scripture and the criterion (of right and wrong), that ye might be led aright.And [remember] when We gave Moses the Scripture and the criterion[30], so that you may be guided.And [recall] when We gave Moses the Scripture and criterion[27] that perhaps you would be guided.And remember We gave Moses the Scripture and the Criterion (Between right and wrong): There was a chance for you to be guided aright. |
| 54 | وَإِذۡ قَالَ مُوسَىٰ لِقَوۡمِهِۦ يَٰقَوۡمِ إِنَّكُمۡ ظَلَمۡتُمۡ أَنفُسَكُم بِٱتِّخَاذِكُمُ ٱلۡعِجۡلَ فَتُوبُوٓاْ إِلَىٰ بَارِئِكُمۡ فَٱقۡتُلُوٓاْ أَنفُسَكُمۡ ذَٰلِكُمۡ خَيۡرٞ لَّكُمۡ عِندَ بَارِئِكُمۡ فَتَابَ عَلَيۡكُمۡۚ إِنَّهُۥ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُwa-idhوإذوَإِذْAnd whenqālaقالقَالَsaidmūsāموسىمُوسَىٰMusaliqawmihiلقومهلِقَوْمِهِۦto his people,yāqawmiيا قوميَٰقَوْمِ"O my people!innakumإنكمإِنَّكُمْIndeed, youẓalamtumظلمتمظَلَمْتُمْ[you] have wrongedanfusakumأنفسكمأَنفُسَكُمyourselvesbi-ittikhādhikumuباتخاذكمبِٱتِّخَاذِكُمُby your takingl-ʿij'laالعجلٱلْعِجْلَthe calf.fatūbūفتوبوافَتُوبُوٓاْSo turn in repentanceilāإلىإِلَىٰtobāri-ikumبارئكمبَارِئِكُمْyour Creator,fa-uq'tulūفاقتلوافَٱقْتُلُوٓاْand killanfusakumأنفسكمأَنفُسَكُمْyourselves.dhālikumذلكمذَٰلِكُمْThatkhayrunخيرخَيْرٌ(is) betterlakumلكملَّكُمْfor youʿindaعندعِندَwithbāri-ikumبارئكمبَارِئِكُمْyour Creator."fatābaفتابفَتَابَThen He turnedʿalaykumعليكمعَلَيْكُمْtowards you.innahuإنهإِنَّهُۥIndeed He!huwaهوهُوَHel-tawābuالتوابٱلتَّوَّابُ(is) the-returning,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful.And when Moses said unto his people: O my people! Ye have wronged yourselves by your choosing of the calf (for worship) so turn in penitence to your Creator, and kill (the guilty) yourselves. That will be best for you with your Creator and He will relent toward you. Lo! He is the Relenting, the Merciful.And [remember] when Moses said to his people, “O my people, you have wronged yourselves by taking the calf [for worship]. So repent to your Creator and kill yourselves [i.e., the guilty among you]; that is best for you with your Creator.” Then He accepted your repentance, for He is the Accepter of Repentance, the Most Merciful.And [recall] when Moses said to his people, "O my people, indeed you have wronged yourselves by your taking of the calf [for worship]. So repent to your Creator and kill yourselves [i.e., the guilty among you]. That is best for [all of] you in the sight of your Creator." Then He accepted your repentance; indeed, He is the Accepting of Repentance, the Merciful.And remember Moses said to his people: "O my people! Ye have indeed wronged yourselves by your worship of the calf: So turn (in repentance) to your Maker, and slay yourselves (the wrong-doers); that will be better for you in the sight of your Maker." Then He turned towards you (in forgiveness): For He is Oft-Returning, Most Merciful. |
| 55 | وَإِذۡ قُلۡتُمۡ يَٰمُوسَىٰ لَن نُّؤۡمِنَ لَكَ حَتَّىٰ نَرَى ٱللَّهَ جَهۡرَةٗ فَأَخَذَتۡكُمُ ٱلصَّٰعِقَةُ وَأَنتُمۡ تَنظُرُونَwa-idhوإذوَإِذْAnd whenqul'tumقلتمقُلْتُمْyou said,yāmūsāيا موسىيَٰمُوسَىٰ"O Musa!lanلنلَنNevernu'minaنؤمننُّؤْمِنَ(will) we believelakaلكلَكَin youḥattāحتىحَتَّىٰuntilnarāنرىنَرَىwe seel-lahaاللهٱللَّهَAllahjahratanجهرةجَهْرَةًmanifestly."fa-akhadhatkumuفأخذتكمفَأَخَذَتْكُمُSo seized youl-ṣāʿiqatuالصاعقةٱلصَّٰعِقَةُthe thunderboltwa-antumوأنتموَأَنتُمْwhile youtanẓurūnaتنظرونتَنظُرُونَ(were) looking.And when ye said: O Moses! We will not believe in thee till we see Allah plainly; and even while ye gazed the lightning seized you.And [remember] when you said, “O Moses, we will never believe you until we see Allah openly,” so a thunderbolt struck you while you were looking on.And [recall] when you said, "O Moses, we will never believe you until we see Allāh outright"; so the thunderbolt took you while you were looking on.And remember ye said: "O Moses! We shall never believe in thee until we see Allah manifestly," but ye were dazed with thunder and lighting even as ye looked on. |
| 56 | ثُمَّ بَعَثۡنَٰكُم مِّنۢ بَعۡدِ مَوۡتِكُمۡ لَعَلَّكُمۡ تَشۡكُرُونَthummaثمثُمَّThenbaʿathnākumبعثناكمبَعَثْنَٰكُمWe revived youminمنمِّنۢfrombaʿdiبعدبَعْدِaftermawtikumموتكممَوْتِكُمْyour death,laʿallakumلعلكملَعَلَّكُمْso that you maytashkurūnaتشكرونتَشْكُرُونَ(be) grateful.Then We revived you after your extinction, that ye might give thanks.Then We raised you back to life after your death, so that you may be grateful.Then We revived you after your death that perhaps you would be grateful.Then We raised you up after your death: Ye had the chance to be grateful. |
| 57 | وَظَلَّلۡنَا عَلَيۡكُمُ ٱلۡغَمَامَ وَأَنزَلۡنَا عَلَيۡكُمُ ٱلۡمَنَّ وَٱلسَّلۡوَىٰۖ كُلُواْ مِن طَيِّبَٰتِ مَا رَزَقۡنَٰكُمۡۚ وَمَا ظَلَمُونَا وَلَٰكِن كَانُوٓاْ أَنفُسَهُمۡ يَظۡلِمُونَwaẓallalnāوظللناوَظَلَّلْنَاAnd We shadedʿalaykumuعليكمعَلَيْكُمُ[over] youl-ghamāmaالغمامٱلْغَمَامَ(with) [the] cloudswa-anzalnāوأنزلناوَأَنزَلْنَاand We sent downʿalaykumuعليكمعَلَيْكُمُto youl-manaالمنٱلْمَنَّ[the] mannawal-salwāوالسلوىوَٱلسَّلْوَىٰand [the] quails,kulūكلواكُلُواْ"Eatminمنمِنfromṭayyibātiطيباتطَيِّبَٰتِ(the) good thingsmāمامَاthatrazaqnākumرزقناكمرَزَقْنَٰكُمْWe have provided you."wamāوماوَمَاAnd notẓalamūnāظلموناظَلَمُونَاthey wronged Us,walākinولكنوَلَٰكِنbutkānūكانواكَانُوٓاْthey wereanfusahumأنفسهمأَنفُسَهُمْ(to) themselvesyaẓlimūnaيظلمونيَظْلِمُونَdoing wrong.And We caused the white cloud to overshadow you and sent down on you the manna and the quails, (saying): Eat of the good things wherewith We have provided you - they wronged Us not, but they did wrong themselves.And We shaded you with clouds and sent down to you manna and quails[31], [saying], “Eat of the good things We have provided for you.” They did not wrong Us, but they wronged themselves.And We shaded you with clouds and sent down to you manna and quails, [saying], "Eat from the good things with which We have provided you." And they wronged Us not - but they were [only] wronging themselves.And We gave you the shade of clouds and sent down to you Manna and quails, saying: "Eat of the good things We have provided for you:" (But they rebelled); to us they did no harm, but they harmed their own souls. |
| 58 | وَإِذۡ قُلۡنَا ٱدۡخُلُواْ هَٰذِهِ ٱلۡقَرۡيَةَ فَكُلُواْ مِنۡهَا حَيۡثُ شِئۡتُمۡ رَغَدٗا وَٱدۡخُلُواْ ٱلۡبَابَ سُجَّدٗا وَقُولُواْ حِطَّةٞ نَّغۡفِرۡ لَكُمۡ خَطَٰيَٰكُمۡۚ وَسَنَزِيدُ ٱلۡمُحۡسِنِينَwa-idhوإذوَإِذْAnd whenqul'nāقلناقُلْنَاWe said,ud'khulūادخلواٱدْخُلُواْ"Enterhādhihiهذههَٰذِهِthisl-qaryataالقريةٱلْقَرْيَةَtown,fakulūفكلوافَكُلُواْthen eatmin'hāمنهامِنْهَاfromḥaythuحيثحَيْثُwherevershi'tumشئتمشِئْتُمْyou wish[ed]raghadanرغدارَغَدًاabundantly,wa-ud'khulūوادخلواوَٱدْخُلُواْand enterl-bābaالبابٱلْبَابَthe gatesujjadanسجداسُجَّدًاprostrating.waqūlūوقولواوَقُولُواْAnd say,ḥiṭṭatunحطةحِطَّةٌ"Repentance."naghfirنغفرنَّغْفِرْWe will forgivelakumلكملَكُمْfor youkhaṭāyākumخطاياكمخَطَٰيَٰكُمْyour sins.wasanazīduوسنزيدوَسَنَزِيدُAnd We will increasel-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doers (in reward)."And when We said: Go into this township and eat freely of that which is therein, and enter the gate prostrate, and say: "Repentance." We will forgive you your sins and will increase (reward) for the right-doers.And [remember] when We said, “Enter this town [of Jerusalem] and eat freely from wherever you wish, and enter the gate bowing down humbly and say, ‘Absolve us[32].’ We will forgive you your sins and increase [the reward of] those who do good.”And [recall] when We said, "Enter this city [i.e., Jerusalem] and eat from it wherever you will in [ease and] abundance, and enter the gate bowing humbly[28] and say, 'Relieve us of our burdens [i.e., sins].' We will [then] forgive your sins for you, and We will increase the doers of good [in goodness and reward]."And remember We said: "Enter this town, and eat of the plenty therein as ye wish; but enter the gate with humility, in posture and in words, and We shall forgive you your faults and increase (the portion of) those who do good." |
| 59 | فَبَدَّلَ ٱلَّذِينَ ظَلَمُواْ قَوۡلًا غَيۡرَ ٱلَّذِي قِيلَ لَهُمۡ فَأَنزَلۡنَا عَلَى ٱلَّذِينَ ظَلَمُواْ رِجۡزٗا مِّنَ ٱلسَّمَآءِ بِمَا كَانُواْ يَفۡسُقُونَfabaddalaفبدلفَبَدَّلَBut changedalladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُواْwrongedqawlanقولاقَوْلًا(the) wordghayraغيرغَيْرَother (than)alladhīالذيٱلَّذِى(that) whichqīlaقيلقِيلَwas saidlahumلهملَهُمْto them;fa-anzalnāفأنزلنافَأَنزَلْنَاso We sent downʿalāعلىعَلَىuponalladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُواْwronged,rij'zanرجزارِجْزًاa punishmentminaمنمِّنَfroml-samāiالسماءٱلسَّمَآءِthe skybimāبمابِمَاbecausekānūكانواكَانُواْthey wereyafsuqūnaيفسقونيَفْسُقُونَdefiantly disobeying.But those who did wrong changed the word which had been told them for another saying, and We sent down upon the evil-doers wrath from heaven for their evil-doing.But the wrongdoers changed the words to other than what they were told[33]; so We sent down upon the wrongdoers a torment from the heaven for their rebelliousness.But those who wronged changed [those words] to a statement other than that which had been said to them, so We sent down upon those who wronged a punishment [i.e., plague] from the sky because they were defiantly disobeying.But the transgressors changed the word from that which had been given them; so We sent on the transgressors a plague from heaven, for that they infringed (Our command) repeatedly. |
| 60 | ۞ وَإِذِ ٱسۡتَسۡقَىٰ مُوسَىٰ لِقَوۡمِهِۦ فَقُلۡنَا ٱضۡرِب بِّعَصَاكَ ٱلۡحَجَرَۖ فَٱنفَجَرَتۡ مِنۡهُ ٱثۡنَتَا عَشۡرَةَ عَيۡنٗاۖ قَدۡ عَلِمَ كُلُّ أُنَاسٖ مَّشۡرَبَهُمۡۖ كُلُواْ وَٱشۡرَبُواْ مِن رِّزۡقِ ٱللَّهِ وَلَا تَعۡثَوۡاْ فِي ٱلۡأَرۡضِ مُفۡسِدِينَwa-idhiوإذوَإِذِAnd whenis'tasqāاستسقىٱسْتَسْقَىٰasked (for) watermūsāموسىمُوسَىٰMusaliqawmihiلقومهلِقَوْمِهِۦfor his people,faqul'nāفقلنافَقُلْنَا[so] We said,iḍ'ribاضربٱضْرِب"Strikebiʿaṣākaبعصاكبِّعَصَاكَwith your staffl-ḥajaraالحجرٱلْحَجَرَthe stone."fa-infajaratفانفجرتفَٱنفَجَرَتْThen gushed forthmin'huمنهمِنْهُfrom itith'natāاثنتاٱثْنَتَا(of)ʿashrataعشرةعَشْرَةَtwelveʿaynanعيناعَيْنًاsprings.qadقدقَدْIndeedʿalimaعلمعَلِمَknewkulluكلكُلُّallunāsinأناسأُنَاسٍ(the) peoplemashrabahumمشربهممَّشْرَبَهُمْtheir drinking place.kulūكلواكُلُواْ"Eatwa-ish'rabūواشربواوَٱشْرَبُواْand drinkminمنمِنfromriz'qiرزقرِّزْقِ(the) provision (of)l-lahiاللهٱللَّهِAllah,walāولاوَلَاand (do) nottaʿthawتعثواتَعْثَوْاْact wickedlyfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthmuf'sidīnaمفسدينمُفْسِدِينَspreading corruption."And when Moses asked for water for his people, We said: Smite with thy staff the rock. And there gushed out therefrom twelve springs (so that) each tribe knew their drinking-place. Eat and drink of that which Allah hath provided, and do not act corruptly, making mischief in the earth.And [remember] when Moses asked for water for his people, and We said, “Strike the rock with your staff,” Then twelve springs gushed forth from it; each tribe knew its drinking place[34]. “Eat and drink from Allah’s provision, and do not spread corruption in the land.”And [recall] when Moses prayed for water for his people, so We said, "Strike with your staff the stone." And there gushed forth from it twelve springs, and every people [i.e., tribe] knew its watering place. "Eat and drink from the provision of Allāh, and do not commit abuse on the earth, spreading corruption."And remember Moses prayed for water for his people; We said: "Strike the rock with thy staff." Then gushed forth therefrom twelve springs. Each group knew its own place for water. So eat and drink of the sustenance provided by Allah, and do no evil nor mischief on the (face of the) earth. |
| 61 | وَإِذۡ قُلۡتُمۡ يَٰمُوسَىٰ لَن نَّصۡبِرَ عَلَىٰ طَعَامٖ وَٰحِدٖ فَٱدۡعُ لَنَا رَبَّكَ يُخۡرِجۡ لَنَا مِمَّا تُنۢبِتُ ٱلۡأَرۡضُ مِنۢ بَقۡلِهَا وَقِثَّآئِهَا وَفُومِهَا وَعَدَسِهَا وَبَصَلِهَاۖ قَالَ أَتَسۡتَبۡدِلُونَ ٱلَّذِي هُوَ أَدۡنَىٰ بِٱلَّذِي هُوَ خَيۡرٌۚ ٱهۡبِطُواْ مِصۡرٗا فَإِنَّ لَكُم مَّا سَأَلۡتُمۡۗ وَضُرِبَتۡ عَلَيۡهِمُ ٱلذِّلَّةُ وَٱلۡمَسۡكَنَةُ وَبَآءُو بِغَضَبٖ مِّنَ ٱللَّهِۚ ذَٰلِكَ بِأَنَّهُمۡ كَانُواْ يَكۡفُرُونَ بِـَٔايَٰتِ ٱللَّهِ وَيَقۡتُلُونَ ٱلنَّبِيِّـۧنَ بِغَيۡرِ ٱلۡحَقِّۚ ذَٰلِكَ بِمَا عَصَواْ وَّكَانُواْ يَعۡتَدُونَwa-idhوإذوَإِذْAnd whenqul'tumقلتمقُلْتُمْyou said,yāmūsāيا موسىيَٰمُوسَىٰ"O Musa!lanلنلَنNever (will)naṣbiraنصبرنَّصْبِرَwe endureʿalāعلىعَلَىٰ[on]ṭaʿāminطعامطَعَامٍfoodwāḥidinواحدوَٰحِدٍ(of) one (kind),fa-ud'ʿuفادعفَٱدْعُso praylanāلنالَنَاfor usrabbakaربكرَبَّكَ(to) your Lordyukh'rijيخرجيُخْرِجْto bring forthlanāلنالَنَاfor usmimmāممامِمَّاout of whattunbituتنبتتُنۢبِتُgrowsl-arḍuالأرضٱلْأَرْضُthe earth,minمنمِنۢofbaqlihāبقلهابَقْلِهَاits herbs,waqithāihāوقثائهاوَقِثَّآئِهَا[and] its cucumbers,wafūmihāوفومهاوَفُومِهَا[and] its garlic,waʿadasihāوعدسهاوَعَدَسِهَا[and] its lentils,wabaṣalihāوبصلهاوَبَصَلِهَاand its onions."qālaقالقَالَHe said,atastabdilūnaأتستبدلونأَتَسْتَبْدِلُونَ"Would you exchangealladhīالذيٱلَّذِىthat whichhuwaهوهُوَ[it]adnāأدنىأَدْنَىٰ(is) inferiorbi-alladhīبالذيبِٱلَّذِىfor that whichhuwaهوهُوَ[it]khayrunخيرخَيْرٌ(is) better?ih'biṭūاهبطواٱهْبِطُواْGo downmiṣ'ranمصرامِصْرًا(to) a city,fa-innaفإنفَإِنَّso indeedlakumلكملَكُمfor youmāمامَّا(is) whatsa-altumسألتمسَأَلْتُمْyou have asked (for)."waḍuribatوضربتوَضُرِبَتْAnd were struckʿalayhimuعليهمعَلَيْهِمُon theml-dhilatuالذلةٱلذِّلَّةُthe humiliationwal-maskanatuوالمسكنةوَٱلْمَسْكَنَةُand the miserywabāūوباءواوَبَآءُوand they drew on themselvesbighaḍabinبغضببِغَضَبٍwrathminaمنمِّنَofl-lahiاللهٱللَّهِAllahdhālikaذلكذَٰلِكَThat (was)bi-annahumبأنهمبِأَنَّهُمْbecause theykānūكانواكَانُواْused toyakfurūnaيكفرونيَكْفُرُونَdisbelievebiāyātiبآياتبِـَٔايَٰتِin (the) Signsl-lahiاللهٱللَّهِ(of) Allahwayaqtulūnaويقتلونوَيَقْتُلُونَand killl-nabiyīnaالنبيينٱلنَّبِيِّۦنَthe Prophetsbighayriبغيربِغَيْرِwithout (any)l-ḥaqiالحقٱلْحَقِّ[the] right.dhālikaذلكذَٰلِكَThatbimāبمابِمَا(was) becauseʿaṣawعصواعَصَواْthey disobeyedwakānūوكانواوَّكَانُواْand they wereyaʿtadūnaيعتدونيَعْتَدُونَtransgressing.And when ye said: O Moses! We are weary of one kind of food; so call upon thy Lord for us that He bring forth for us of that which the earth groweth - of its herbs and its cucumbers and its corn and its lentils and its onions. He said: Would ye exchange that which is higher for that which is lower? Go down to settled country, thus ye shall get that which ye demand. And humiliation and wretchedness were stamped upon them and they were visited with wrath from Allah. That was because they disbelieved in Allah's revelations and slew the prophets wrongfully. That was for their disobedience and transgression.And [remember] when you said, “O Moses, we cannot bear the same meal. So call upon your Lord to bring forth for us from what the earth produces – its herbs, cucumbers, garlic, lentils, and onions.” Moses said, “Would you exchange what is better for what is inferior? Go down to any town and you will have what you have asked for.” They were struck with humiliation and destitution, and incurred the wrath of Allah. That was because they used to reject the signs of Allah and kill the prophets unjustly. That was because they disobeyed and were transgressors.And [recall] when you said, "O Moses, we can never endure one [kind of] food. So call upon your Lord to bring forth for us from the earth its green herbs and its cucumbers and its garlic and its lentils and its onions." [Moses] said, "Would you exchange what is better for what is less? Go into [any] settlement and indeed, you will have what you have asked." And they were covered with humiliation and poverty and returned with anger from Allāh [upon them]. That was because they [repeatedly] disbelieved in the signs of Allāh and killed the prophets without right. That was because they disobeyed and were [habitually] transgressing.And remember ye said: "O Moses! we cannot endure one kind of food (always); so beseech thy Lord for us to produce for us of what the earth groweth, -its pot-herbs, and cucumbers, Its garlic, lentils, and onions." He said: "Will ye exchange the better for the worse? Go ye down to any town, and ye shall find what ye want!" They were covered with humiliation and misery; they drew on themselves the wrath of Allah. This because they went on rejecting the Signs of Allah and slaying His Messengers without just cause. This because they rebelled and went on transgressing. |
| 62 | إِنَّ ٱلَّذِينَ ءَامَنُواْ وَٱلَّذِينَ هَادُواْ وَٱلنَّصَٰرَىٰ وَٱلصَّٰبِـِٔينَ مَنۡ ءَامَنَ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِ وَعَمِلَ صَٰلِحٗا فَلَهُمۡ أَجۡرُهُمۡ عِندَ رَبِّهِمۡ وَلَا خَوۡفٌ عَلَيۡهِمۡ وَلَا هُمۡ يَحۡزَنُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievedwa-alladhīnaوالذينوَٱلَّذِينَand those whohādūهادواهَادُواْbecame Jewswal-naṣārāوالنصارىوَٱلنَّصَٰرَىٰand the Christianswal-ṣābiīnaوالصابئينوَٱلصَّٰبِـِٔينَand the Sabians -manمنمَنْwhoāmanaآمنءَامَنَbelievedbil-lahiباللهبِٱللَّهِin Allahwal-yawmiواليوموَٱلْيَوْمِand the Dayl-ākhiriالآخرٱلْءَاخِرِ[the] Lastwaʿamilaوعملوَعَمِلَand didṣāliḥanصالحاصَٰلِحًاrighteous deeds,falahumفلهمفَلَهُمْso for themajruhumأجرهمأَجْرُهُمْtheir rewardʿindaعندعِندَ(is) withrabbihimربهمرَبِّهِمْtheir Lordwalāولاوَلَاand nokhawfunخوفخَوْفٌfearʿalayhimعليهمعَلَيْهِمْon themwalāولاوَلَاand nothumهمهُمْtheyyaḥzanūnaيحزنونيَحْزَنُونَwill grieve.Lo! Those who believe (in that which is revealed unto thee, Muhammad), and those who are Jews, and Christians, and Sabaeans - whoever believeth in Allah and the Last Day and doeth right - surely their reward is with their Lord, and there shall no fear come upon them neither shall they grieve.The believers and those who were Jews, Christians, and the Sabians [before Prophet Muhammad] – whoever believed in Allah and the Last Day and did righteous deed, they will have their reward with their Lord, and they will have no fear, nor will they grieve.Indeed, those who believed and those who were Jews or Christians or Sabeans [before Prophet Muḥammad (ﷺ)] - those [among them] who believed in Allāh and the Last Day and did righteousness - will have their reward with their Lord, and no fear will there be concerning them, nor will they grieve[29].Those who believe (in the Qur'an), and those who follow the Jewish (scriptures), and the Christians and the Sabians,- any who believe in Allah and the Last Day, and work righteousness, shall have their reward with their Lord; on them shall be no fear, nor shall they grieve. |
| 63 | وَإِذۡ أَخَذۡنَا مِيثَٰقَكُمۡ وَرَفَعۡنَا فَوۡقَكُمُ ٱلطُّورَ خُذُواْ مَآ ءَاتَيۡنَٰكُم بِقُوَّةٖ وَٱذۡكُرُواْ مَا فِيهِ لَعَلَّكُمۡ تَتَّقُونَwa-idhوإذوَإِذْAnd whenakhadhnāأخذناأَخَذْنَاWe tookmīthāqakumميثاقكممِيثَٰقَكُمْyour covenantwarafaʿnāورفعناوَرَفَعْنَاand We raisedfawqakumuفوقكمفَوْقَكُمُover youl-ṭūraالطورٱلطُّورَthe mount,khudhūخذواخُذُواْ"HoldmāمامَآwhatātaynākumآتيناكمءَاتَيْنَٰكُمWe have given youbiquwwatinبقوةبِقُوَّةٍwith strength,wa-udh'kurūواذكرواوَٱذْكُرُواْand remembermāمامَاwhatfīhiفيهفِيهِ(is) in it,laʿallakumلعلكملَعَلَّكُمْperhaps youtattaqūnaتتقونتَتَّقُونَ(would become) righteous."And (remember, O Children of Israel) when We made a covenant with you and caused the mount to tower above you, (saying): Hold fast that which We have given you, and remember that which is therein, that ye may ward off (evil).And [remember] when We took your covenant [O Children of Israel] and raised above you the mountain [saying], “Hold firmly to what We have given you and observe its teachings, so that you may become righteous.”And [recall] when We took your covenant, [O Children of Israel, to abide by the Torah] and We raised over you the mount, [saying], "Take what We have given you with determination and remember what is in it that perhaps you may become righteous."And remember We took your covenant and We raised above you (The towering height) of Mount (Sinai): (Saying): "Hold firmly to what We have given you and bring (ever) to remembrance what is therein: Perchance ye may fear Allah." |
| 64 | ثُمَّ تَوَلَّيۡتُم مِّنۢ بَعۡدِ ذَٰلِكَۖ فَلَوۡلَا فَضۡلُ ٱللَّهِ عَلَيۡكُمۡ وَرَحۡمَتُهُۥ لَكُنتُم مِّنَ ٱلۡخَٰسِرِينَthummaثمثُمَّThentawallaytumتوليتمتَوَلَّيْتُمyou turned awayminمنمِّنۢfrombaʿdiبعدبَعْدِafterdhālikaذلكذَٰلِكَthat.falawlāفلولافَلَوْلَاSo if notfaḍluفضلفَضْلُ(for the) Gracel-lahiاللهٱللَّهِ(of) Allahʿalaykumعليكمعَلَيْكُمْupon youwaraḥmatuhuورحمتهوَرَحْمَتُهُۥand His Mercy,lakuntumلكنتملَكُنتُمsurely you would have beenminaمنمِّنَofl-khāsirīnaالخاسرينٱلْخَٰسِرِينَthe losers.Then, even after that, ye turned away, and if it had not been for the grace of Allah and His mercy ye had been among the losers.But then you turned away after that. If it had not been for the grace and mercy of Allah upon you, you would have surely been among the losers.Then you turned away after that. And if not for the favor of Allāh upon you and His mercy, you would have been among the losers.But ye turned back thereafter: Had it not been for the Grace and Mercy of Allah to you, ye had surely been among the lost. |
| 65 | وَلَقَدۡ عَلِمۡتُمُ ٱلَّذِينَ ٱعۡتَدَوۡاْ مِنكُمۡ فِي ٱلسَّبۡتِ فَقُلۡنَا لَهُمۡ كُونُواْ قِرَدَةً خَٰسِـِٔينَwalaqadولقدوَلَقَدْAnd indeed,ʿalim'tumuعلمتمعَلِمْتُمُyou knewalladhīnaالذينٱلَّذِينَthose whoiʿ'tadawاعتدواٱعْتَدَوْاْtransgressedminkumمنكممِنكُمْamong youfīفيفِىinl-sabtiالسبتٱلسَّبْتِthe (matter of) Sabbath.faqul'nāفقلنافَقُلْنَاSo We saidlahumلهملَهُمْto them,kūnūكونواكُونُواْ"Beqiradatanقردةقِرَدَةًapes,khāsiīnaخاسئينخَٰسِـِٔينَdespised."And ye know of those of you who broke the Sabbath, how We said unto them: Be ye apes, despised and hated!And you know about those among you who broke the Sabbath, whereupon We said to them, “Be apes, despised.”And you had already known about those who transgressed among you concerning the sabbath, and We said to them, "Be apes, despised."And well ye knew those amongst you who transgressed in the matter of the Sabbath: We said to them: "Be ye apes, despised and rejected." |
| 66 | فَجَعَلۡنَٰهَا نَكَٰلٗا لِّمَا بَيۡنَ يَدَيۡهَا وَمَا خَلۡفَهَا وَمَوۡعِظَةٗ لِّلۡمُتَّقِينَfajaʿalnāhāفجعلناهافَجَعَلْنَٰهَاSo We made itnakālanنكالانَكَٰلًاa deterrent punishmentlimāلمالِّمَاfor thosebaynaبينبَيْنَ(in) frontyadayhāيديهايَدَيْهَا(of) themwamāوماوَمَاand thosekhalfahāخلفهاخَلْفَهَاafter themwamawʿiẓatanوموعظةوَمَوْعِظَةًand an admonitionlil'muttaqīnaللمتقينلِّلْمُتَّقِينَfor those who fear (Allah).And We made it an example to their own and to succeeding generations, and an admonition to the Allah-fearing.So We made it a deterrent punishment for those alive and for those who succeeded them, and an admonition for the righteous.And We made it a deterrent punishment for those who were present and those who succeeded [them] and a lesson for those who fear Allāh.So We made it an example to their own time and to their posterity, and a lesson to those who fear Allah. |
| 67 | وَإِذۡ قَالَ مُوسَىٰ لِقَوۡمِهِۦٓ إِنَّ ٱللَّهَ يَأۡمُرُكُمۡ أَن تَذۡبَحُواْ بَقَرَةٗۖ قَالُوٓاْ أَتَتَّخِذُنَا هُزُوٗاۖ قَالَ أَعُوذُ بِٱللَّهِ أَنۡ أَكُونَ مِنَ ٱلۡجَٰهِلِينَwa-idhوإذوَإِذْAnd whenqālaقالقَالَsaidmūsāموسىمُوسَىٰMusaliqawmihiلقومهلِقَوْمِهِۦٓto his people,innaإنإِنَّ"Indeed,l-lahaاللهٱللَّهَAllahyamurukumيأمركميَأْمُرُكُمْcommands youanأنأَنthattadhbaḥūتذبحواتَذْبَحُواْyou slaughterbaqaratanبقرةبَقَرَةًa cow."qālūقالواقَالُوٓاْThey said,atattakhidhunāأتتخذناأَتَتَّخِذُنَا"Do you take ushuzuwanهزواهُزُوًا(in) ridicule."qālaقالقَالَHe said,aʿūdhuأعوذأَعُوذُ"I seek refugebil-lahiباللهبِٱللَّهِin AllahanأنأَنْthatakūnaأكونأَكُونَI beminaمنمِنَamongl-jāhilīnaالجاهلينٱلْجَٰهِلِينَthe ignorant."And when Moses said unto his people: Lo! Allah commandeth you that ye sacrifice a cow, they said: Dost thou make game of us? He answered: Allah forbid that I should be among the foolish!And [remember] when Moses said to his people, “Allah commands you to slaughter a cow.” They said, “Are you mocking us?” Moses said, “I seek refuge in Allah from being among the ignorant!”And [recall] when Moses said to his people, "Indeed, Allāh commands you to slaughter a cow." They said, "Do you take us in ridicule?" He said, "I seek refuge in Allāh from being among the ignorant."And remember Moses said to his people: "Allah commands that ye sacrifice a heifer." They said: "Makest thou a laughing-stock of us?" He said: "Allah save me from being an ignorant (fool)!" |
| 68 | قَالُواْ ٱدۡعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا هِيَۚ قَالَ إِنَّهُۥ يَقُولُ إِنَّهَا بَقَرَةٞ لَّا فَارِضٞ وَلَا بِكۡرٌ عَوَانُۢ بَيۡنَ ذَٰلِكَۖ فَٱفۡعَلُواْ مَا تُؤۡمَرُونَqālūقالواقَالُواْThey said,ud'ʿuادعٱدْعُ"Praylanāلنالَنَاfor usrabbakaربكرَبَّكَ(to) your Lordyubayyinيبينيُبَيِّنto make clearlanāلنالَّنَاto usmāمامَاwhathiyaهيهِىَit (is)."qālaقالقَالَHe said,innahuإنهإِنَّهُۥ"Indeed, Heyaqūluيقوليَقُولُsays,innahāإنهاإِنَّهَا"[Indeed] itbaqaratunبقرةبَقَرَةٌ(is) a cowlāلالَّاnotfāriḍunفارضفَارِضٌoldwalāولاوَلَاand notbik'runبكربِكْرٌyoung,ʿawānunعوانعَوَانٌۢmiddle agedbaynaبينبَيْنَbetweendhālikaذلكذَٰلِكَthat,"fa-if'ʿalūفافعلوافَٱفْعَلُواْso domāمامَاwhattu'marūnaتؤمرونتُؤْمَرُونَyou are commanded."They said: Pray for us unto thy Lord that He make clear to us what (cow) she is. (Moses) answered: Lo! He saith, Verily she is a cow neither with calf nor immature; (she is) between the two conditions; so do that which ye are commanded.They said, “Call upon your Lord to make clear to us what [type of cow] it is.” He said, “Allah says, ‘It is a cow that is neither too old nor too young, but somewhere in between. So do as you are commanded!’”They said, "Call upon your Lord to make clear to us what it is." [Moses] said, "[Allāh] says, 'It is a cow which is neither old nor virgin, but median between that,' so do what you are commanded."They said: "Beseech on our behalf Thy Lord to make plain to us what (heifer) it is!" He said; "He says: The heifer should be neither too old nor too young, but of middling age. Now do what ye are commanded!" |
| 69 | قَالُواْ ٱدۡعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا لَوۡنُهَاۚ قَالَ إِنَّهُۥ يَقُولُ إِنَّهَا بَقَرَةٞ صَفۡرَآءُ فَاقِعٞ لَّوۡنُهَا تَسُرُّ ٱلنَّٰظِرِينَqālūقالواقَالُواْThey said,ud'ʿuادعٱدْعُ"Praylanāلنالَنَاfor usrabbakaربكرَبَّكَ(to) your Lordyubayyinيبينيُبَيِّنto make clearlanāلنالَّنَاto usmāمامَاwhatlawnuhāلونهالَوْنُهَا(is) its color."qālaقالقَالَHe said,innahuإنهإِنَّهُۥ"Indeed, Heyaqūluيقوليَقُولُsays,innahāإنهاإِنَّهَا'[Indeed] it isbaqaratunبقرةبَقَرَةٌa cowṣafrāuصفراءصَفْرَآءُyellow,fāqiʿunفاقعفَاقِعٌbrightlawnuhāلونهالَّوْنُهَا(in) its color,tasurruتسرتَسُرُّpleasingl-nāẓirīnaالناظرينٱلنَّٰظِرِينَ(to) those who see (it).'"They said: Pray for us unto thy Lord that He make clear to us of what colour she is. (Moses) answered: Lo! He saith: Verily she is a yellow cow. Bright is her colour, gladdening beholders.They said, “Call upon your Lord to show us its color.” He said, “Allah says, ‘It is a yellow cow, bright in color – pleasing to the beholders.’”They said, "Call upon your Lord to show us what is her color." He said, "He says, 'It is a yellow cow, bright in color - pleasing to the observers.'"They said: "Beseech on our behalf Thy Lord to make plain to us Her colour." He said: "He says: A fawn-coloured heifer, pure and rich in tone, the admiration of beholders!" |
| 70 | قَالُواْ ٱدۡعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا هِيَ إِنَّ ٱلۡبَقَرَ تَشَٰبَهَ عَلَيۡنَا وَإِنَّآ إِن شَآءَ ٱللَّهُ لَمُهۡتَدُونَqālūقالواقَالُواْThey said,ud'ʿuادعٱدْعُ"Praylanāلنالَنَاfor usrabbakaربكرَبَّكَ(to) your Lordyubayyinيبينيُبَيِّنto make clearlanāلنالَّنَاto usmāمامَاwhathiyaهيهِىَit (is).innaإنإِنَّIndeed,l-baqaraالبقرٱلْبَقَرَ[the] cowstashābahaتشابهتَشَٰبَهَlook alikeʿalaynāعليناعَلَيْنَاto us.wa-innāوإناوَإِنَّآAnd indeed we,inإنإِنifshāaشاءشَآءَwillsl-lahuاللهٱللَّهُAllah,lamuh'tadūnaلمهتدونلَمُهْتَدُونَ(will) surely be those who are guided."They said: Pray for us unto thy Lord that He make clear to us what (cow) she is. Lo! cows are much alike to us; and Lo! if Allah wills, we may be led aright.They again said, “Call upon your Lord to make clear to us what it is. All cows look alike to us. If Allah wills, we will surely be guided.”They said, "Call upon your Lord to make clear to us what it is. Indeed, [all] cows look alike to us. And indeed we, if Allāh wills, will be guided."They said: "Beseech on our behalf Thy Lord to make plain to us what she is: To us are all heifers alike: We wish indeed for guidance, if Allah wills." |
| 71 | قَالَ إِنَّهُۥ يَقُولُ إِنَّهَا بَقَرَةٞ لَّا ذَلُولٞ تُثِيرُ ٱلۡأَرۡضَ وَلَا تَسۡقِي ٱلۡحَرۡثَ مُسَلَّمَةٞ لَّا شِيَةَ فِيهَاۚ قَالُواْ ٱلۡـَٰٔنَ جِئۡتَ بِٱلۡحَقِّۚ فَذَبَحُوهَا وَمَا كَادُواْ يَفۡعَلُونَqālaقالقَالَHe said,innahuإنهإِنَّهُۥ"Indeed, Heyaqūluيقوليَقُولُsays,innahāإنهاإِنَّهَا"[Indeed] itbaqaratunبقرةبَقَرَةٌ(is) a cowlāلالَّاnotdhalūlunذلولذَلُولٌtrainedtuthīruتثيرتُثِيرُto ploughl-arḍaالأرضٱلْأَرْضَthe earth,walāولاوَلَاand nottasqīتسقيتَسْقِىwaterl-ḥarthaالحرثٱلْحَرْثَthe field;musallamatunمسلمةمُسَلَّمَةٌsound,lāلالَّاnoshiyataشيةشِيَةَblemishfīhāفيهافِيهَاin it."qālūقالواقَالُواْThey said,l-ānaالآنٱلْـَٰٔنَ"Nowji'taجئتجِئْتَyou have comebil-ḥaqiبالحقبِٱلْحَقِّwith the truth."fadhabaḥūhāفذبحوهافَذَبَحُوهَاSo they slaughtered it,wamāوماوَمَاand notkādūكادواكَادُواْthey were nearyafʿalūnaيفعلونيَفْعَلُونَ(to) doing (it).(Moses) answered: Lo! He saith: Verily she is a cow unyoked; she plougheth not the soil nor watereth the tilth; whole and without mark. They said: Now thou bringest the truth. So they sacrificed her, though almost they did not.He said, “Allah says, ‘It is a cow neither trained to plow the earth nor water the field; sound, without blemish.’” They said, “Now you have come with the truth.” Then they slaughtered it, although they were almost not doing it.He said, "He says, 'It is a cow neither trained to plow the earth nor to irrigate the field, one free from fault with no spot upon her.'" They said, "Now you have come with the truth." So they slaughtered her, but they could hardly do it.He said: "He says: A heifer not trained to till the soil or water the fields; sound and without blemish." They said: "Now hast thou brought the truth." Then they offered her in sacrifice, but not with good-will. |
| 72 | وَإِذۡ قَتَلۡتُمۡ نَفۡسٗا فَٱدَّٰرَٰءۡتُمۡ فِيهَاۖ وَٱللَّهُ مُخۡرِجٞ مَّا كُنتُمۡ تَكۡتُمُونَwa-idhوإذوَإِذْAnd whenqataltumقتلتمقَتَلْتُمْyou killednafsanنفسانَفْسًاa man,fa-iddāratumفادارأتمفَٱدَّٰرَْٰٔتُمْthen you disputedfīhāفيهافِيهَاconcerning it,wal-lahuواللهوَٱللَّهُbut Allahmukh'rijunمخرجمُخْرِجٌ(is) the One Who brought forthmāمامَّاwhatkuntumكنتمكُنتُمْyou weretaktumūnaتكتمونتَكْتُمُونَconcealing.And (remember) when ye slew a man and disagreed concerning it and Allah brought forth that which ye were hiding.And [remember] when you [Israelites] slew a man and disputed as to who the killer was, but Allah exposed what you were concealing.And [recall] when you slew a man and disputed[30] over it, but Allāh was to bring out that which you were concealing.Remember ye slew a man and fell into a dispute among yourselves as to the crime: But Allah was to bring forth what ye did hide. |
| 73 | فَقُلۡنَا ٱضۡرِبُوهُ بِبَعۡضِهَاۚ كَذَٰلِكَ يُحۡيِ ٱللَّهُ ٱلۡمَوۡتَىٰ وَيُرِيكُمۡ ءَايَٰتِهِۦ لَعَلَّكُمۡ تَعۡقِلُونَfaqul'nāفقلنافَقُلْنَاSo We said,iḍ'ribūhuاضربوهٱضْرِبُوهُ"Strike himbibaʿḍihāببعضهابِبَعْضِهَاwith a part of it."kadhālikaكذلككَذَٰلِكَLike thisyuḥ'yīيحيييُحْىِrevivesl-lahuاللهٱللَّهُAllahl-mawtāالموتىٱلْمَوْتَىٰthe dead,wayurīkumويريكموَيُرِيكُمْand shows youāyātihiآياتهءَايَٰتِهِۦHis Signs,laʿallakumلعلكملَعَلَّكُمْperhaps you maytaʿqilūnaتعقلونتَعْقِلُونَuse your intellect.And We said: Smite him with some of it. Thus Allah bringeth the dead to life and showeth you His portents so that ye may understand.We said, “Strike the slain with a piece of it.” This is how Allah brings the dead to life and shows you His signs, so that you may understand.So We said, "Strike him [i.e., the slain man] with part of it."[31] Thus does Allāh bring the dead to life, and He shows you His signs that you might reason.So We said: "Strike the (body) with a piece of the (heifer)." Thus Allah bringeth the dead to life and showeth you His Signs: Perchance ye may understand. |
| 74 | ثُمَّ قَسَتۡ قُلُوبُكُم مِّنۢ بَعۡدِ ذَٰلِكَ فَهِيَ كَٱلۡحِجَارَةِ أَوۡ أَشَدُّ قَسۡوَةٗۚ وَإِنَّ مِنَ ٱلۡحِجَارَةِ لَمَا يَتَفَجَّرُ مِنۡهُ ٱلۡأَنۡهَٰرُۚ وَإِنَّ مِنۡهَا لَمَا يَشَّقَّقُ فَيَخۡرُجُ مِنۡهُ ٱلۡمَآءُۚ وَإِنَّ مِنۡهَا لَمَا يَهۡبِطُ مِنۡ خَشۡيَةِ ٱللَّهِۗ وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا تَعۡمَلُونَthummaثمثُمَّThenqasatقستقَسَتْhardenedqulūbukumقلوبكمقُلُوبُكُمyour heartsminمنمِّنۢfrombaʿdiبعدبَعْدِafterdhālikaذلكذَٰلِكَthatfahiyaفهيفَهِىَso theykal-ḥijāratiكالحجارةكَٱلْحِجَارَةِ(became) like [the] stonesawأوأَوْorashadduأشدأَشَدُّstrongerqaswatanقسوةقَسْوَةً(in) hardness.wa-innaوإنوَإِنَّAnd indeed,minaمنمِنَfroml-ḥijāratiالحجارةٱلْحِجَارَةِthe stoneslamāلمالَمَاcertainly (there are some) whichyatafajjaruيتفجريَتَفَجَّرُgush forthmin'huمنهمِنْهُfrom itl-anhāruالأنهارٱلْأَنْهَٰرُ[the] rivers,wa-innaوإنوَإِنَّand indeed,min'hāمنهامِنْهَاfrom themlamāلمالَمَاcertainly (there are some) whichyashaqqaquيشققيَشَّقَّقُsplit,fayakhrujuفيخرجفَيَخْرُجُso comes outmin'huمنهمِنْهُfrom itl-māuالماءٱلْمَآءُ[the] water,wa-innaوإنوَإِنَّand indeed,min'hāمنهامِنْهَاfrom themlamāلمالَمَاcertainly (there are some) whichyahbiṭuيهبطيَهْبِطُfall downminمنمِنْfromkhashyatiخشيةخَشْيَةِfearl-lahiاللهٱللَّهِ(of) Allah.wamāوماوَمَاAnd notl-lahuاللهٱللَّهُ(is) Allahbighāfilinبغافلبِغَٰفِلٍunawareʿammāعماعَمَّاof whattaʿmalūnaتعملونتَعْمَلُونَyou do.Then, even after that, your hearts were hardened and became as rocks, or worse than rocks, for hardness. For indeed there are rocks from out which rivers gush, and indeed there are rocks which split asunder so that water floweth from them. And indeed there are rocks which fall down for the fear of Allah. Allah is not unaware of what ye do.Then your hearts became hardened after that, like rocks or even harder. There are rocks from which rivers gush forth, and there are others that split open from which water comes out, while others fall down out of humility to Allah. And Allah is not unaware of what you do.Then your hearts became hardened after that, being like stones or even harder. For indeed, there are stones from which rivers burst forth, and there are some of them that split open and water comes out, and there are some of them that fall down for fear of Allāh. And Allāh is not unaware of what you do.Thenceforth were your hearts hardened: They became like a rock and even worse in hardness. For among rocks there are some from which rivers gush forth; others there are which when split asunder send forth water; and others which sink for fear of Allah. And Allah is not unmindful of what ye do. |
| 75 | ۞ أَفَتَطۡمَعُونَ أَن يُؤۡمِنُواْ لَكُمۡ وَقَدۡ كَانَ فَرِيقٞ مِّنۡهُمۡ يَسۡمَعُونَ كَلَٰمَ ٱللَّهِ ثُمَّ يُحَرِّفُونَهُۥ مِنۢ بَعۡدِ مَا عَقَلُوهُ وَهُمۡ يَعۡلَمُونَafataṭmaʿūnaأفتطمعونأَفَتَطْمَعُونَDo you hopeanأنأَنthatyu'minūيؤمنوايُؤْمِنُواْthey will believelakumلكملَكُمْ[for] youwaqadوقدوَقَدْwhile indeedkānaكانكَانَ(there) has beenfarīqunفريقفَرِيقٌa partymin'humمنهممِّنْهُمْof them,yasmaʿūnaيسمعونيَسْمَعُونَ(who used to) hearkalāmaكلامكَلَٰمَ(the) wordsl-lahiاللهٱللَّهِ(of) Allah,thummaثمثُمَّthenyuḥarrifūnahuيحرفونهيُحَرِّفُونَهُۥthey distort itminمنمِنۢfrombaʿdiبعدبَعْدِaftermāمامَا[what]ʿaqalūhuعقلوهعَقَلُوهُthey understood it,wahumوهموَهُمْwhile theyyaʿlamūnaيعلمونيَعْلَمُونَknow?Have ye any hope that they will be true to you when a party of them used to listen to the word of Allah, then used to change it, after they had understood it, knowingly?Do you [O believers] hope that they would respond to your call to believe, while a party of them used to hear the word of Allah[35] then distort it knowingly after understanding it?Do you covet [the hope, O believers], that they would believe for you while a party of them used to hear the words of Allāh and then distort it [i.e., the Torah] after they had understood it while they were knowing?Can ye (o ye men of Faith) entertain the hope that they will believe in you?- Seeing that a party of them heard the Word of Allah, and perverted it knowingly after they understood it. |
| 76 | وَإِذَا لَقُواْ ٱلَّذِينَ ءَامَنُواْ قَالُوٓاْ ءَامَنَّا وَإِذَا خَلَا بَعۡضُهُمۡ إِلَىٰ بَعۡضٖ قَالُوٓاْ أَتُحَدِّثُونَهُم بِمَا فَتَحَ ٱللَّهُ عَلَيۡكُمۡ لِيُحَآجُّوكُم بِهِۦ عِندَ رَبِّكُمۡۚ أَفَلَا تَعۡقِلُونَwa-idhāوإذاوَإِذَاAnd whenlaqūلقوالَقُواْthey meetalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieve[d],qālūقالواقَالُوٓاْthey say,āmannāآمناءَامَنَّا"We have believed."wa-idhāوإذاوَإِذَاBut whenkhalāخلاخَلَاmeet in privatebaʿḍuhumبعضهمبَعْضُهُمْsome of themilāإلىإِلَىٰwithbaʿḍinبعضبَعْضٍsome (others),qālūقالواقَالُوٓاْthey say,atuḥaddithūnahumأتحدثونهمأَتُحَدِّثُونَهُم"Do you tell thembimāبمابِمَاwhatfataḥaفتحفَتَحَhasl-lahuاللهٱللَّهُAllahʿalaykumعليكمعَلَيْكُمْto youliyuḥājjūkumليحاجوكملِيُحَآجُّوكُمso that they argue with youbihiبهبِهِۦtherewithʿindaعندعِندَbeforerabbikumربكمرَبِّكُمْyour Lord?afalāأفلاأَفَلَاThen do (you) nottaʿqilūnaتعقلونتَعْقِلُونَunderstand?"And when they fall in with those who believe, they say: We believe. But when they go apart one with another they say: Prate ye to them of that which Allah hath disclosed to you that they may contend with you before your Lord concerning it? Have ye then no sense?And when they meet the believers they say, “We believe.” But when they[36] meet one another in private they say, “Are you telling them what Allah has revealed to you [about Mohammad], so that they may argue against you before your Lord? Have you no sense?”And when they meet those who believe, they say, "We have believed"; but when they are alone with one another, they say, "Do you talk to them about what Allāh has revealed to you so they can argue with you about it before your Lord?" Then will you not reason?Behold! when they meet the men of Faith, they say: "We believe": But when they meet each other in private, they say: "Shall you tell them what Allah hath revealed to you, that they may engage you in argument about it before your Lord?"- Do ye not understand (their aim)? |
| 77 | أَوَلَا يَعۡلَمُونَ أَنَّ ٱللَّهَ يَعۡلَمُ مَا يُسِرُّونَ وَمَا يُعۡلِنُونَawalāأولاأَوَلَاDo notyaʿlamūnaيعلمونيَعْلَمُونَthey knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahyaʿlamuيعلميَعْلَمُknowsmāمامَاwhatyusirrūnaيسرونيُسِرُّونَthey concealwamāوماوَمَاand whatyuʿ'linūnaيعلنونيُعْلِنُونَthey declare?Are they then unaware that Allah knoweth that which they keep hidden and that which they proclaim?Do they not know that Allah knows what they conceal and what they reveal?But do they not know that Allāh knows what they conceal and what they declare?Know they not that Allah knoweth what they conceal and what they reveal? |
| 78 | وَمِنۡهُمۡ أُمِّيُّونَ لَا يَعۡلَمُونَ ٱلۡكِتَٰبَ إِلَّآ أَمَانِيَّ وَإِنۡ هُمۡ إِلَّا يَظُنُّونَwamin'humومنهموَمِنْهُمْAnd among themummiyyūnaأميونأُمِّيُّونَ(are) unlettered ones,lāلالَا(who) do notyaʿlamūnaيعلمونيَعْلَمُونَknowl-kitābaالكتابٱلْكِتَٰبَthe bookillāإلاإِلَّآexceptamāniyyaأمانيأَمَانِىَّwishful thinkingwa-inوإنوَإِنْand nothumهمهُمْtheyillāإلاإِلَّا(do anything) exceptyaẓunnūnaيظنونيَظُنُّونَguess.Among them are unlettered folk who know the Scripture not except from hearsay. They but guess.And among them, there are illiterate people, who know nothing of the Scripture except wishful thinking, and they do nothing but guesswork.And among them are unlettered ones who do not know the Scripture except [indulgement in] wishful thinking, but they are only assuming.And there are among them illiterates, who know not the Book, but (see therein their own) desires, and they do nothing but conjecture. |
| 79 | فَوَيۡلٞ لِّلَّذِينَ يَكۡتُبُونَ ٱلۡكِتَٰبَ بِأَيۡدِيهِمۡ ثُمَّ يَقُولُونَ هَٰذَا مِنۡ عِندِ ٱللَّهِ لِيَشۡتَرُواْ بِهِۦ ثَمَنٗا قَلِيلٗاۖ فَوَيۡلٞ لَّهُم مِّمَّا كَتَبَتۡ أَيۡدِيهِمۡ وَوَيۡلٞ لَّهُم مِّمَّا يَكۡسِبُونَfawaylunفويلفَوَيْلٌSo woelilladhīnaللذينلِّلَّذِينَto those whoyaktubūnaيكتبونيَكْتُبُونَwritel-kitābaالكتابٱلْكِتَٰبَthe bookbi-aydīhimبأيديهمبِأَيْدِيهِمْwith their (own) handsthummaثمثُمَّthen,yaqūlūnaيقولونيَقُولُونَthey say,hādhāهذاهَٰذَا"Thisminمنمِنْ(is)ʿindiعندعِندِfroml-lahiاللهٱللَّهِAllah,"liyashtarūليشتروالِيَشْتَرُواْto barterbihiبهبِهِۦwith itthamananثمناثَمَنًا(for) a priceqalīlanقليلاقَلِيلًاlittle.fawaylunفويلفَوَيْلٌSo woelahumلهملَّهُمto themmimmāممامِّمَّاfor whatkatabatكتبتكَتَبَتْhave writtenaydīhimأيديهمأَيْدِيهِمْtheir handswawaylunوويلوَوَيْلٌand woelahumلهملَّهُمto themmimmāممامِّمَّاfor whatyaksibūnaيكسبونيَكْسِبُونَthey earn.Therefore woe be unto those who write the Scripture with their hands and then say, "This is from Allah," that they may purchase a small gain therewith. Woe unto them for that their hands have written, and woe unto them for that they earn thereby.So woe to those who write the Scripture with their own hands, and then say, “This is from Allah,” in order to trade it for a small price. Woe to them for what their hands have written, and woe to them for what they earn.So woe[32] to those who write the "scripture" with their own hands, then say, "This is from Allāh," in order to exchange it for a small price. Woe to them for what their hands have written and woe to them for what they earn.Then woe to those who write the Book with their own hands, and then say:"This is from Allah," to traffic with it for miserable price!- Woe to them for what their hands do write, and for the gain they make thereby. |
| 80 | وَقَالُواْ لَن تَمَسَّنَا ٱلنَّارُ إِلَّآ أَيَّامٗا مَّعۡدُودَةٗۚ قُلۡ أَتَّخَذۡتُمۡ عِندَ ٱللَّهِ عَهۡدٗا فَلَن يُخۡلِفَ ٱللَّهُ عَهۡدَهُۥٓۖ أَمۡ تَقُولُونَ عَلَى ٱللَّهِ مَا لَا تَعۡلَمُونَwaqālūوقالواوَقَالُواْAnd they say,lanلنلَن"Nevertamassanāتمسناتَمَسَّنَاwill touch usl-nāruالنارٱلنَّارُthe Fireillāإلاإِلَّآexceptayyāmanأياماأَيَّامًا(for) daysmaʿdūdatanمعدودةمَّعْدُودَةًnumbered."qulقلقُلْSay,attakhadhtumأتخذتمأَتَّخَذْتُمْ"Have you takenʿindaعندعِندَfroml-lahiاللهٱللَّهِAllahʿahdanعهداعَهْدًاa covenant,falanفلنفَلَنso neveryukh'lifaيخلفيُخْلِفَwill breakl-lahuاللهٱللَّهُAllahʿahdahuعهدهعَهْدَهُۥٓHis Covenant?amأمأَمْOrtaqūlūnaتقولونتَقُولُونَ(do) you sayʿalāعلىعَلَىagainstl-lahiاللهٱللَّهِAllahmāمامَاwhatlāلالَاnottaʿlamūnaتعلمونتَعْلَمُونَyou know?"And they say: The Fire (of punishment) will not touch us save for a certain number of days. Say: Have ye received a covenant from Allah - truly Allah will not break His covenant - or tell ye concerning Allah that which ye know not?And they say, “The Fire will never touch us except for a few days.” Say, “Have you taken a covenant from Allah; for Allah will never break His covenant, or are you saying about Allah what you do not know?”And they say, "Never will the Fire touch us, except for [a few] numbered days." Say, "Have you taken a covenant with Allāh? For Allāh will never break His covenant. Or do you say about Allāh that which you do not know?"And they say: "The Fire shall not touch us but for a few numbered days:" Say: "Have ye taken a promise from Allah, for He never breaks His promise? or is it that ye say of Allah what ye do not know?" |
| 81 | بَلَىٰۚ مَن كَسَبَ سَيِّئَةٗ وَأَحَٰطَتۡ بِهِۦ خَطِيٓـَٔتُهُۥ فَأُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلنَّارِۖ هُمۡ فِيهَا خَٰلِدُونَbalāبلىبَلَىٰYes,manمنمَنwhoeverkasabaكسبكَسَبَearnedsayyi-atanسيئةسَيِّئَةًevilwa-aḥāṭatوأحاطتوَأَحَٰطَتْand surrounded himbihiبهبِهِۦwithkhaṭīatuhuخطيئتهخَطِيٓـَٔتُهُۥhis sins -fa-ulāikaفأولئكفَأُوْلَٰٓئِكَ[so] thoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-nāriالنارٱلنَّارِ(of) the Fire;humهمهُمْtheyfīhāفيهافِيهَاin itkhālidūnaخالدونخَٰلِدُونَ(will) abide forever.Nay, but whosoever hath done evil and his sin surroundeth him; such are rightful owners of the Fire; they will abide therein.No indeed! Those who do evil and are surrounded by their sins – they are the people of the Fire; they will abide therein forever.Yes, [on the contrary], whoever earns evil and his sin has encompassed him - those are the companions of the Fire; they will abide therein eternally.Nay, those who seek gain in evil, and are girt round by their sins,- they are companions of the Fire: Therein shall they abide (For ever). |
| 82 | وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ أُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلۡجَنَّةِۖ هُمۡ فِيهَا خَٰلِدُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoāmanūآمنواءَامَنُواْbelievedwaʿamilūوعملواوَعَمِلُواْand didl-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deeds,ulāikaأولئكأُوْلَٰٓئِكَthoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-janatiالجنةٱلْجَنَّةِ(of) Paradise;humهمهُمْtheyfīhāفيهافِيهَاin itkhālidūnaخالدونخَٰلِدُونَ(will) abide forever.And those who believe and do good works: such are rightful owners of the Garden. They will abide therein.But those who believe and do righteous deeds – they are the people of Paradise; they will abide therein forever.But they who believe and do righteous deeds - those are the companions of Paradise; they will abide therein eternally.But those who have faith and work righteousness, they are companions of the Garden: Therein shall they abide (For ever). |
| 83 | وَإِذۡ أَخَذۡنَا مِيثَٰقَ بَنِيٓ إِسۡرَٰٓءِيلَ لَا تَعۡبُدُونَ إِلَّا ٱللَّهَ وَبِٱلۡوَٰلِدَيۡنِ إِحۡسَانٗا وَذِي ٱلۡقُرۡبَىٰ وَٱلۡيَتَٰمَىٰ وَٱلۡمَسَٰكِينِ وَقُولُواْ لِلنَّاسِ حُسۡنٗا وَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّكَوٰةَ ثُمَّ تَوَلَّيۡتُمۡ إِلَّا قَلِيلٗا مِّنكُمۡ وَأَنتُم مُّعۡرِضُونَwa-idhوإذوَإِذْAnd whenakhadhnāأخذناأَخَذْنَاWe tookmīthāqaميثاقمِيثَٰقَ(the) covenantbanīبنيبَنِىٓ(from the) Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israel,lāلالَا"Nottaʿbudūnaتعبدونتَعْبُدُونَyou will worshipillāإلاإِلَّاexceptl-lahaاللهٱللَّهَAllah,wabil-wālidayniوبالوالدينوَبِٱلْوَٰلِدَيْنِand with [the] parentsiḥ'sānanإحساناإِحْسَانًا(be) goodwadhīوذيوَذِىand (with)l-qur'bāالقربىٱلْقُرْبَىٰrelativeswal-yatāmāواليتامىوَٱلْيَتَٰمَىٰand [the] orphanswal-masākīniوالمساكينوَٱلْمَسَٰكِينِand the needy,waqūlūوقولواوَقُولُواْand speaklilnnāsiللناسلِلنَّاسِto [the] peopleḥus'nanحسناحُسْنًاgood,wa-aqīmūوأقيمواوَأَقِيمُواْand establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwaātūوآتواوَءَاتُواْand givel-zakataالزكاةٱلزَّكَوٰةَthe zakah."thummaثمثُمَّThentawallaytumتوليتمتَوَلَّيْتُمْyou turned away,illāإلاإِلَّاexceptqalīlanقليلاقَلِيلًاa fewminkumمنكممِّنكُمْof you,wa-antumوأنتموَأَنتُمand you (were)muʿ'riḍūnaمعرضونمُّعْرِضُونَrefusing.And (remember) when We made a covenant with the Children of Israel, (saying): Worship none save Allah (only), and be good to parents and to kindred and to orphans and the needy, and speak kindly to mankind; and establish worship and pay the poor-due. Then, after that, ye slid back, save a few of you, being averse.And [remember] when We took a covenant from the Children of Israel, “Do not worship except Allah; be kind to parents and kindred, and to orphans and those in need; speak good words to people; establish prayer; and give Zakah.” But then you turned away paying no heed, except a few of you.And [recall] when We took the covenant from the Children of Israel, [enjoining upon them], "Do not worship except Allāh; and to parents do good and to relatives, orphans, and the needy. And speak to people good [words] and establish prayer and give zakāh." Then you turned away, except a few of you, and you were refusing.And remember We took a covenant from the Children of Israel (to this effect): Worship none but Allah; treat with kindness your parents and kindred, and orphans and those in need; speak fair to the people; be steadfast in prayer; and practise regular charity. Then did ye turn back, except a few among you, and ye backslide (even now). |
| 84 | وَإِذۡ أَخَذۡنَا مِيثَٰقَكُمۡ لَا تَسۡفِكُونَ دِمَآءَكُمۡ وَلَا تُخۡرِجُونَ أَنفُسَكُم مِّن دِيَٰرِكُمۡ ثُمَّ أَقۡرَرۡتُمۡ وَأَنتُمۡ تَشۡهَدُونَwa-idhوإذوَإِذْAnd whenakhadhnāأخذناأَخَذْنَاWe tookmīthāqakumميثاقكممِيثَٰقَكُمْyour covenant,lāلالَا"Nottasfikūnaتسفكونتَسْفِكُونَwill you sheddimāakumدماءكمدِمَآءَكُمْyour bloodwalāولاوَلَاand nottukh'rijūnaتخرجونتُخْرِجُونَ(will) evictanfusakumأنفسكمأَنفُسَكُمyourselvesminمنمِّنfromdiyārikumدياركمدِيَٰرِكُمْyour homes,"thummaثمثُمَّthenaqrartumأقررتمأَقْرَرْتُمْyou ratifiedwa-antumوأنتموَأَنتُمْwhile youtashhadūnaتشهدونتَشْهَدُونَ(were) witnessing.And when We made with you a covenant (saying): Shed not the blood of your people nor turn (a party of) your people out of your dwellings. Then ye ratified (Our covenant) and ye were witnesses (thereto).And [remember] when We took a covenant from you that you should neither shed blood of one another, nor expel one another from your homes. Then you acknowledged it, while bearing witness to it.And [recall] when We took your covenant, [saying], "Do not shed your [i.e., each other's] blood or evict one another from your homes." Then you acknowledged [this] while you were witnessing.And remember We took your covenant (to this effect): Shed no blood amongst you, nor turn out your own people from your homes: and this ye solemnly ratified, and to this ye can bear witness. |
| 85 | ثُمَّ أَنتُمۡ هَٰٓؤُلَآءِ تَقۡتُلُونَ أَنفُسَكُمۡ وَتُخۡرِجُونَ فَرِيقٗا مِّنكُم مِّن دِيَٰرِهِمۡ تَظَٰهَرُونَ عَلَيۡهِم بِٱلۡإِثۡمِ وَٱلۡعُدۡوَٰنِ وَإِن يَأۡتُوكُمۡ أُسَٰرَىٰ تُفَٰدُوهُمۡ وَهُوَ مُحَرَّمٌ عَلَيۡكُمۡ إِخۡرَاجُهُمۡۚ أَفَتُؤۡمِنُونَ بِبَعۡضِ ٱلۡكِتَٰبِ وَتَكۡفُرُونَ بِبَعۡضٖۚ فَمَا جَزَآءُ مَن يَفۡعَلُ ذَٰلِكَ مِنكُمۡ إِلَّا خِزۡيٞ فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۖ وَيَوۡمَ ٱلۡقِيَٰمَةِ يُرَدُّونَ إِلَىٰٓ أَشَدِّ ٱلۡعَذَابِۗ وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا تَعۡمَلُونَthummaثمثُمَّThenantumأنتمأَنتُمْyouhāulāiهؤلاءهَٰٓؤُلَآءِ(are) thosetaqtulūnaتقتلونتَقْتُلُونَ(who) killanfusakumأنفسكمأَنفُسَكُمْyourselveswatukh'rijūnaوتخرجونوَتُخْرِجُونَand evictfarīqanفريقافَرِيقًاa partyminkumمنكممِّنكُمof youminمنمِّنfromdiyārihimديارهمدِيَٰرِهِمْtheir homes,taẓāharūnaتظاهرونتَظَٰهَرُونَyou support one anotherʿalayhimعليهمعَلَيْهِمagainst thembil-ith'miبالإثمبِٱلْإِثْمِin sinwal-ʿud'wāniوالعدوانوَٱلْعُدْوَٰنِand [the] transgression.wa-inوإنوَإِنAnd ifyatūkumيأتوكميَأْتُوكُمْthey come to youusārāأسارىأُسَٰرَىٰ(as) captives,tufādūhumتفادوهمتُفَٰدُوهُمْyou ransom them,wahuwaوهووَهُوَwhile itmuḥarramunمحرممُحَرَّمٌ(was) forbiddenʿalaykumعليكمعَلَيْكُمْto youikh'rājuhumإخراجهمإِخْرَاجُهُمْtheir eviction.afatu'minūnaأفتؤمنونأَفَتُؤْمِنُونَSo do you believebibaʿḍiببعضبِبَعْضِin part (of)l-kitābiالكتابٱلْكِتَٰبِthe Bookwatakfurūnaوتكفرونوَتَكْفُرُونَand disbelievebibaʿḍinببعضبِبَعْضٍin part?famāفمافَمَاThen whatjazāuجزاءجَزَآءُ(should be the) recompensemanمنمَن(for the one) whoyafʿaluيفعليَفْعَلُdoesdhālikaذلكذَٰلِكَthatminkumمنكممِنكُمْamong you,illāإلاإِلَّاexceptkhiz'yunخزيخِزْىٌdisgracefīفيفِىinl-ḥayatiالحياةٱلْحَيَوٰةِthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world;wayawmaويوموَيَوْمَand (on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِof [the] Resurrectionyuraddūnaيردونيُرَدُّونَthey will be sent backilāإلىإِلَىٰٓtoashaddiأشدأَشَدِّ(the) most severel-ʿadhābiالعذابٱلْعَذَابِpunishment?wamāوماوَمَاAnd notl-lahuاللهٱللَّهُ(is) Allahbighāfilinبغافلبِغَٰفِلٍunawareʿammāعماعَمَّاof whattaʿmalūnaتعملونتَعْمَلُونَyou do.Yet ye it is who slay each other and drive out a party of your people from their homes, supporting one another against them by sin and transgression? - and if they came to you as captives ye would ransom them, whereas their expulsion was itself unlawful for you - Believe ye in part of the Scripture and disbelieve ye in part thereof? And what is the reward of those who do so save ignominy in the life of the world, and on the Day of Resurrection they will be consigned to the most grievous doom. For Allah is not unaware of what ye do.Then here you are, killing one another and expelling a group of your people from their homes, aiding one another against them in sin and aggression. And if they come to you as captives, you ransom them, although their expulsion was forbidden to you[37]. Do you then believe in part of the Scripture and deny another part? Then what is the recompense for those who do so among you except disgrace in this life, and on the Day of Resurrection they will be subjected to the severest torment? For Allah is not unaware of what you do.Then, you are those [same ones who are] killing one another and evicting a party of your people from their homes, cooperating against them in sin and aggression. And if they come to you as captives, you ransom them, although their eviction was forbidden to you. So do you believe in part of the Scripture and disbelieve in part? Then what is the recompense for those who do that among you except disgrace in worldly life; and on the Day of Resurrection they will be sent back to the severest of punishment. And Allāh is not unaware of what you do.After this it is ye, the same people, who slay among yourselves, and banish a party of you from their homes; assist (Their enemies) against them, in guilt and rancour; and if they come to you as captives, ye ransom them, though it was not lawful for you to banish them. Then is it only a part of the Book that ye believe in, and do ye reject the rest? but what is the reward for those among you who behave like this but disgrace in this life?- and on the Day of Judgment they shall be consigned to the most grievous penalty. For Allah is not unmindful of what ye do. |
| 86 | أُوْلَٰٓئِكَ ٱلَّذِينَ ٱشۡتَرَوُاْ ٱلۡحَيَوٰةَ ٱلدُّنۡيَا بِٱلۡأٓخِرَةِۖ فَلَا يُخَفَّفُ عَنۡهُمُ ٱلۡعَذَابُ وَلَا هُمۡ يُنصَرُونَulāikaأولئكأُوْلَٰٓئِكَThosealladhīnaالذينٱلَّذِينَ(are) the ones whoish'tarawūاشترواٱشْتَرَوُاْboughtl-ḥayataالحياةٱلْحَيَوٰةَthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldbil-ākhiratiبالآخرةبِٱلْءَاخِرَةِfor the Hereafter;falāفلافَلَاso notyukhaffafuيخففيُخَفَّفُwill be lightenedʿanhumuعنهمعَنْهُمُfor theml-ʿadhābuالعذابٱلْعَذَابُthe punishmentwalāولاوَلَاand nothumهمهُمْtheyyunṣarūnaينصرونيُنصَرُونَwill be helped.Such are those who buy the life of the world at the price of the Hereafter. Their punishment will not be lightened, neither will they have support.These are the people who have purchased the life of this world for the Hereafter; their punishment will not be lightened, nor will they be helped.Those are the ones who have bought the life of this world [in exchange] for the Hereafter, so the punishment will not be lightened for them, nor will they be aided.These are the people who buy the life of this world at the price of the Hereafter: their penalty shall not be lightened nor shall they be helped. |
| 87 | وَلَقَدۡ ءَاتَيۡنَا مُوسَى ٱلۡكِتَٰبَ وَقَفَّيۡنَا مِنۢ بَعۡدِهِۦ بِٱلرُّسُلِۖ وَءَاتَيۡنَا عِيسَى ٱبۡنَ مَرۡيَمَ ٱلۡبَيِّنَٰتِ وَأَيَّدۡنَٰهُ بِرُوحِ ٱلۡقُدُسِۗ أَفَكُلَّمَا جَآءَكُمۡ رَسُولُۢ بِمَا لَا تَهۡوَىٰٓ أَنفُسُكُمُ ٱسۡتَكۡبَرۡتُمۡ فَفَرِيقٗا كَذَّبۡتُمۡ وَفَرِيقٗا تَقۡتُلُونَwalaqadولقدوَلَقَدْAnd indeedātaynāآتيناءَاتَيْنَاWe gavemūsāموسىمُوسَىMusal-kitābaالكتابٱلْكِتَٰبَthe Bookwaqaffaynāوقفيناوَقَفَّيْنَاand We followed upminمنمِنۢfrombaʿdihiبعدهبَعْدِهِۦafter himbil-rusuliبالرسلبِٱلرُّسُلِwith [the] Messengers.waātaynāوآتيناوَءَاتَيْنَاAnd We gaveʿīsāعيسىعِيسَىIsa,ib'naابنٱبْنَ(the) sonmaryamaمريممَرْيَمَ(of) Maryam,l-bayinātiالبيناتٱلْبَيِّنَٰتِ[the] clear signswa-ayyadnāhuوأيدناهوَأَيَّدْنَٰهُand We supported himbirūḥiبروحبِرُوحِ(with)l-qudusiالقدسٱلْقُدُسِthe Holy Spirit.afakullamāأفكلماأَفَكُلَّمَاIs it (not) so (that) wheneverjāakumجاءكمجَآءَكُمْcame to yourasūlunرسولرَسُولٌۢa Messengerbimāبمابِمَاwith whatlāلالَا(does) nottahwāتهوىتَهْوَىٰٓdesireanfusukumuأنفسكمأَنفُسُكُمُyourselves,is'takbartumاستكبرتمٱسْتَكْبَرْتُمْyou acted arrogantly?fafarīqanففريقافَفَرِيقًاSo a partykadhabtumكذبتمكَذَّبْتُمْyou denied,wafarīqanوفريقاوَفَرِيقًاand a partytaqtulūnaتقتلونتَقْتُلُونَyou kill(ed).And verily We gave unto Moses the Scripture and We caused a train of messengers to follow after him, and We gave unto Jesus, son of Mary, clear proofs (of Allah's sovereignty), and We supported him with the Holy spirit. Is it ever so, that, when there cometh unto you a messenger (from Allah) with that which ye yourselves desire not, ye grow arrogant, and some ye disbelieve and some ye slay?We gave Moses the Scripture and sent a succession of messengers after him. We gave Jesus, the son of Mary, clear signs and strengthened him with the Holy Spirit[38]. Is it that every time a messenger comes to you [O Israelites] with something against your desires, you become arrogant; some of them you rejected, and others you killed?And We did certainly give Moses the Scripture [i.e., the Torah] and followed up after him with messengers. And We gave Jesus, the son of Mary, clear proofs and supported him with the Pure Spirit [i.e., the angel Gabriel]. But is it [not] that every time a messenger came to you, [O Children of Israel], with what your souls did not desire, you were arrogant? And a party [of messengers] you denied and another party you killed.We gave Moses the Book and followed him up with a succession of messengers; We gave Jesus the son of Mary Clear (Signs) and strengthened him with the holy spirit. Is it that whenever there comes to you a messenger with what ye yourselves desire not, ye are puffed up with pride?- Some ye called impostors, and others ye slay! |
| 88 | وَقَالُواْ قُلُوبُنَا غُلۡفُۢۚ بَل لَّعَنَهُمُ ٱللَّهُ بِكُفۡرِهِمۡ فَقَلِيلٗا مَّا يُؤۡمِنُونَwaqālūوقالواوَقَالُواْAnd they said,qulūbunāقلوبناقُلُوبُنَا"Our heartsghul'funغلفغُلْفٌۢ(are) wrapped."balبلبَلNay,laʿanahumuلعنهملَّعَنَهُمُhas cursed theml-lahuاللهٱللَّهُAllahbikuf'rihimبكفرهمبِكُفْرِهِمْfor their disbelief;faqalīlanفقليلافَقَلِيلًاso littlemāمامَّا(is) whatyu'minūnaيؤمنونيُؤْمِنُونَthey believe.And they say: Our hearts are hardened. Nay, but Allah hath cursed them for their unbelief. Little is that which they believe.They say, “Our hearts are wrapped.” Nay, Allah has cursed them for their disbelief, little is it that they believe.And they said, "Our hearts are wrapped."[33] But, [in fact], Allāh has cursed them for their disbelief, so little is it that they believe.They say, "Our hearts are the wrappings (which preserve Allah's Word: we need no more)." Nay, Allah's curse is on them for their blasphemy: Little is it they believe. |
| 89 | وَلَمَّا جَآءَهُمۡ كِتَٰبٞ مِّنۡ عِندِ ٱللَّهِ مُصَدِّقٞ لِّمَا مَعَهُمۡ وَكَانُواْ مِن قَبۡلُ يَسۡتَفۡتِحُونَ عَلَى ٱلَّذِينَ كَفَرُواْ فَلَمَّا جَآءَهُم مَّا عَرَفُواْ كَفَرُواْ بِهِۦۚ فَلَعۡنَةُ ٱللَّهِ عَلَى ٱلۡكَٰفِرِينَwalammāولماوَلَمَّاAnd whenjāahumجاءهمجَآءَهُمْcame to themkitābunكتابكِتَٰبٌa Bookminمنمِّنْofʿindiعندعِندِfroml-lahiاللهٱللَّهِAllahmuṣaddiqunمصدقمُصَدِّقٌconfirminglimāلمالِّمَاwhat (was)maʿahumمعهممَعَهُمْwith them,wakānūوكانواوَكَانُواْthough they used tominمنمِنfromqabluقبلقَبْلُbeforeyastaftiḥūnaيستفتحونيَسْتَفْتِحُونَ(that), pray for victoryʿalāعلىعَلَىoveralladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieved -falammāفلمافَلَمَّاthen whenjāahumجاءهمجَآءَهُمcame to themmāمامَّاwhatʿarafūعرفواعَرَفُواْthey recognized,kafarūكفرواكَفَرُواْthey disbelievedbihiبهبِهِۦin it.falaʿnatuفلعنةفَلَعْنَةُSo (the) cursel-lahiاللهٱللَّهِ(of) Allahʿalāعلىعَلَى(is) onl-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers.And when there cometh unto them a scripture from Allah, confirming that in their possession - though before that they were asking for a signal triumph over those who disbelieved - and when there cometh unto them that which they know (to be the truth) they disbelieve therein. The curse of Allah is on disbelievers.Now that there has come to them a Book from Allah[39], confirming that which is with them[40] – although they used to pray for victory over the disbelievers in the past. But when there came to them what they recognize [to be true], they rejected it. May the curse of Allah be upon the disbelievers!And when there came to them a Book [i.e., the Qur’ān] from Allāh confirming that which was with them - although before they used to pray for victory against those who disbelieved - but [then] when there came to them that which they recognized, they disbelieved in it; so the curse of Allāh will be upon the disbelievers.And when there comes to them a Book from Allah, confirming what is with them,- although from of old they had prayed for victory against those without Faith,- when there comes to them that which they (should) have recognised, they refuse to believe in it but the curse of Allah is on those without Faith. |
| 90 | بِئۡسَمَا ٱشۡتَرَوۡاْ بِهِۦٓ أَنفُسَهُمۡ أَن يَكۡفُرُواْ بِمَآ أَنزَلَ ٱللَّهُ بَغۡيًا أَن يُنَزِّلَ ٱللَّهُ مِن فَضۡلِهِۦ عَلَىٰ مَن يَشَآءُ مِنۡ عِبَادِهِۦۖ فَبَآءُو بِغَضَبٍ عَلَىٰ غَضَبٖۚ وَلِلۡكَٰفِرِينَ عَذَابٞ مُّهِينٞbi'samāبئسمابِئْسَمَاEvil (is) thatish'tarawاشترواٱشْتَرَوْاْ(for) which they have soldbihiبهبِهِۦٓwithanfusahumأنفسهمأَنفُسَهُمْthemselves,anأنأَنthatyakfurūيكفروايَكْفُرُواْthey disbelievebimāبمابِمَآin whatanzalaأنزلأَنزَلَhas revealedl-lahuاللهٱللَّهُAllah,baghyanبغيابَغْيًاgrudginganأنأَنthatyunazzilaينزليُنَزِّلَsends downl-lahuاللهٱللَّهُAllahminمنمِنoffaḍlihiفضلهفَضْلِهِۦHis GraceʿalāعلىعَلَىٰonmanمنمَنwhomyashāuيشاءيَشَآءُHe willsminمنمِنْfromʿibādihiعبادهعِبَادِهِۦHis servants.fabāūفباءوافَبَآءُوSo they have drawn (on themselves)bighaḍabinبغضببِغَضَبٍwrathʿalāعلىعَلَىٰuponghaḍabinغضبغَضَبٍwrath.walil'kāfirīnaوللكافرينوَلِلْكَٰفِرِينَAnd for the disbelieversʿadhābunعذابعَذَابٌ(is) a punishmentmuhīnunمهينمُّهِينٌhumiliating.Evil is that for which they sell their souls: that they should disbelieve in that which Allah hath revealed, grudging that Allah should reveal of His bounty unto whom He will of His slaves. They have incurred anger upon anger. For disbelievers is a shameful doom.How miserable is the price for which they sold their souls – disbelieving in Allah’s revelation out of jealous hatred that Allah would send down His grace to whom He wills of His slaves! Thus they have incurred wrath upon wrath[41], and for the disbelievers, there will be a disgracing punishment.How wretched is that for which they sold themselves - that they would disbelieve in what Allāh has revealed through [their] outrage that Allāh would send down His favor upon whom He wills from among His servants. So they returned having [earned] wrath upon wrath. And for the disbelievers is a humiliating punishment.Miserable is the price for which they have sold their souls, in that they deny (the revelation) which Allah has sent down, in insolent envy that Allah of His Grace should send it to any of His servants He pleases: Thus have they drawn on themselves Wrath upon Wrath. And humiliating is the punishment of those who reject Faith. |
| 91 | وَإِذَا قِيلَ لَهُمۡ ءَامِنُواْ بِمَآ أَنزَلَ ٱللَّهُ قَالُواْ نُؤۡمِنُ بِمَآ أُنزِلَ عَلَيۡنَا وَيَكۡفُرُونَ بِمَا وَرَآءَهُۥ وَهُوَ ٱلۡحَقُّ مُصَدِّقٗا لِّمَا مَعَهُمۡۗ قُلۡ فَلِمَ تَقۡتُلُونَ أَنۢبِيَآءَ ٱللَّهِ مِن قَبۡلُ إِن كُنتُم مُّؤۡمِنِينَwa-idhāوإذاوَإِذَاAnd whenqīlaقيلقِيلَit is saidlahumلهملَهُمْto them,āminūآمنواءَامِنُواْ"Believebimāبمابِمَآin whatanzalaأنزلأَنزَلَhas revealedl-lahuاللهٱللَّهُAllah,"qālūقالواقَالُواْthey say,nu'minuنؤمننُؤْمِنُ"We believebimāبمابِمَآin whatunzilaأنزلأُنزِلَwas revealedʿalaynāعليناعَلَيْنَاto us."wayakfurūnaويكفرونوَيَكْفُرُونَAnd they disbelievebimāبمابِمَاin whatwarāahuوراءهوَرَآءَهُۥ(is) besides it,wahuwaوهووَهُوَwhile itl-ḥaquالحقٱلْحَقُّ(is) the truthmuṣaddiqanمصدقامُصَدِّقًاconfirminglimāلمالِّمَاwhatmaʿahumمعهممَعَهُمْ(is) with them.qulقلقُلْSay,falimaفلمفَلِمَ"Then whytaqtulūnaتقتلونتَقْتُلُونَ(did) you killanbiyāaأنبياءأَنۢبِيَآءَ(the) Prophetsl-lahiاللهٱللَّهِ(of) Allahminمنمِنfromqabluقبلقَبْلُbefore,inإنإِنifkuntumكنتمكُنتُمyou weremu'minīnaمؤمنينمُّؤْمِنِينَbelievers?"And when it is said unto them: Believe in that which Allah hath revealed, they say: We believe in that which was revealed unto us. And they disbelieve in that which cometh after it, though it is the truth confirming that which they possess. Say (unto them, O Muhammad): Why then slew ye the prophets of Allah aforetime, if ye are (indeed) believers?When it is said to them, “Believe in what Allah has sent down[42],” they say, “We only believe in what was sent down to us[43],” and they deny what came afterwards, although it is the truth confirming that which is with them. Say, “Then why did you kill the prophets of Allah before, if you were truly believers?”And when it is said to them, "Believe in what Allāh has revealed," they say, "We believe [only] in what was revealed to us." And they disbelieve in what came after it, while it is the truth confirming that which is with them. Say, "Then why did you kill the prophets of Allāh before, if you are [indeed] believers?"When it is said to them, "Believe in what Allah Hath sent down, "they say, "We believe in what was sent down to us:" yet they reject all besides, even if it be Truth confirming what is with them. Say: "Why then have ye slain the prophets of Allah in times gone by, if ye did indeed believe?" |
| 92 | ۞ وَلَقَدۡ جَآءَكُم مُّوسَىٰ بِٱلۡبَيِّنَٰتِ ثُمَّ ٱتَّخَذۡتُمُ ٱلۡعِجۡلَ مِنۢ بَعۡدِهِۦ وَأَنتُمۡ ظَٰلِمُونَwalaqadولقدوَلَقَدْAnd indeedjāakumجاءكمجَآءَكُمcame to youmūsāموسىمُّوسَىٰMusabil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith [the] clear signs,thummaثمثُمَّthenittakhadhtumuاتخذتمٱتَّخَذْتُمُyou tookl-ʿij'laالعجلٱلْعِجْلَthe calfminمنمِنۢfrombaʿdihiبعدهبَعْدِهِۦafter himwa-antumوأنتموَأَنتُمْand youẓālimūnaظالمونظَٰلِمُونَ(were) wrongdoers.And Moses came unto you with clear proofs (of Allah's Sovereignty), yet, while he was away, ye chose the calf (for worship) and ye were wrong-doers.Moses came to you with clear signs, yet you took the calf [for worship] in his absence, while you were wrongdoers.And Moses had certainly brought you clear proofs. Then you took the calf [in worship] after that, while you were wrongdoers.There came to you Moses with clear (Signs); yet ye worshipped the calf (Even) after that, and ye did behave wrongfully. |
| 93 | وَإِذۡ أَخَذۡنَا مِيثَٰقَكُمۡ وَرَفَعۡنَا فَوۡقَكُمُ ٱلطُّورَ خُذُواْ مَآ ءَاتَيۡنَٰكُم بِقُوَّةٖ وَٱسۡمَعُواْۖ قَالُواْ سَمِعۡنَا وَعَصَيۡنَا وَأُشۡرِبُواْ فِي قُلُوبِهِمُ ٱلۡعِجۡلَ بِكُفۡرِهِمۡۚ قُلۡ بِئۡسَمَا يَأۡمُرُكُم بِهِۦٓ إِيمَٰنُكُمۡ إِن كُنتُم مُّؤۡمِنِينَwa-idhوإذوَإِذْAnd whenakhadhnāأخذناأَخَذْنَاWe tookmīthāqakumميثاقكممِيثَٰقَكُمْyour covenantwarafaʿnāورفعناوَرَفَعْنَاand We raisedfawqakumuفوقكمفَوْقَكُمُover youl-ṭūraالطورٱلطُّورَthe mount,khudhūخذواخُذُواْ"HoldmāمامَآwhatātaynākumآتيناكمءَاتَيْنَٰكُمWe gave you,biquwwatinبقوةبِقُوَّةٍwith firmnesswa-is'maʿūواسمعواوَٱسْمَعُواْand listen."qālūقالواقَالُواْThey said,samiʿ'nāسمعناسَمِعْنَا"We heardwaʿaṣaynāوعصيناوَعَصَيْنَاand we disobeyed."wa-ush'ribūوأشربواوَأُشْرِبُواْAnd they were made to drinkfīفيفِىinqulūbihimuقلوبهمقُلُوبِهِمُtheir heartsl-ʿij'laالعجلٱلْعِجْلَ(love of) the calfbikuf'rihimبكفرهمبِكُفْرِهِمْbecause of their disbelief.qulقلقُلْSay,bi'samāبئسمابِئْسَمَا"Evil (is) thatyamurukumيأمركميَأْمُرُكُمorders you (to do) itbihiبهبِهِۦٓwithīmānukumإيمانكمإِيمَٰنُكُمْyour faith,inإنإِنifkuntumكنتمكُنتُمyou aremu'minīnaمؤمنينمُّؤْمِنِينَbelievers."And when We made with you a covenant and caused the Mount to tower above you, (saying): Hold fast by that which We have given you, and hear (Our Word), they said: We hear and we rebel. And (worship of) the calf was made to sink into their hearts because of their rejection (of the covenant). Say (unto them): Evil is that which your belief enjoineth on you, if ye are believers.And [remember] when We took a covenant from you and We raised above you the mountain [saying], “Hold firmly to what We have given you and obey,” they said, “We hear and disobey.” The love of [worshiping] the calf was engraved in their hearts because of their disbelief. Say, “How wretched is what your faith enjoins you, if you are believers!”And [recall] when We took your covenant and raised over you the mount, [saying], "Take what We have given you with determination and listen." They said [instead], "We hear and disobey." And their hearts absorbed [the worship of] the calf because of their disbelief. Say, "How wretched is that which your faith enjoins upon you, if you should be believers."And remember We took your covenant and We raised above you (the towering height) of Mount (Sinai): (Saying): "Hold firmly to what We have given you, and hearken (to the Law)": They said:" We hear, and we disobey:" And they had to drink into their hearts (of the taint) of the calf because of their Faithlessness. Say: "Vile indeed are the behests of your Faith if ye have any faith!" |
| 94 | قُلۡ إِن كَانَتۡ لَكُمُ ٱلدَّارُ ٱلۡأٓخِرَةُ عِندَ ٱللَّهِ خَالِصَةٗ مِّن دُونِ ٱلنَّاسِ فَتَمَنَّوُاْ ٱلۡمَوۡتَ إِن كُنتُمۡ صَٰدِقِينَqulقلقُلْSay,inإنإِن"If -kānatكانتكَانَتْislakumuلكملَكُمُfor youl-dāruالدارٱلدَّارُthe homel-ākhiratuالآخرةٱلْءَاخِرَةُ(of) the Hereafterʿindaعندعِندَwithl-lahiاللهٱللَّهِAllahkhāliṣatanخالصةخَالِصَةًexclusively,minمنمِّنfromdūniدوندُونِexcludingl-nāsiالناسٱلنَّاسِthe mankind,fatamannawūفتمنوافَتَمَنَّوُاْthen wishl-mawtaالموتٱلْمَوْتَ(for) [the] death,inإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful."Say (unto them): If the abode of the Hereafter in the providence of Allah is indeed for you alone and not for others of mankind (as ye pretend), then long for death (for ye must long for death) if ye are truthful.Say, “If the Home of the Hereafter with Allah is only for you [O Israelites] among all humans, then wish for death, if you are truthful.”Say, [O Muḥammad], "If the home of the Hereafter with Allāh is for you alone and not the [other] people, then wish for death, if you should be truthful."Say: "If the last Home, with Allah, be for you specially, and not for anyone else, then seek ye for death, if ye are sincere." |
| 95 | وَلَن يَتَمَنَّوۡهُ أَبَدَۢا بِمَا قَدَّمَتۡ أَيۡدِيهِمۡۚ وَٱللَّهُ عَلِيمُۢ بِٱلظَّٰلِمِينَwalanولنوَلَنAnd never (will)yatamannawhuيتمنوهيَتَمَنَّوْهُthey wish for it,abadanأبداأَبَدًۢاever,bimāبمابِمَاbecauseqaddamatقدمتقَدَّمَتْ(of what) sent aheadaydīhimأيديهمأَيْدِيهِمْtheir hands.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌۢ(is) All-Knowerbil-ẓālimīnaبالظالمينبِٱلظَّٰلِمِينَof the wrongdoers.But they will never long for it, because of that which their own hands have sent before them. Allah is aware of evil-doers.But they will never wish for that because of what their hands have sent forth. And Allah is All-Knowing of the wrongdoers.But never will they wish for it, ever, because of what their hands have put forth. And Allāh is Knowing of the wrongdoers.But they will never seek for death, on account of the (sins) which their hands have sent on before them. and Allah is well-acquainted with the wrong-doers. |
| 96 | وَلَتَجِدَنَّهُمۡ أَحۡرَصَ ٱلنَّاسِ عَلَىٰ حَيَوٰةٖ وَمِنَ ٱلَّذِينَ أَشۡرَكُواْۚ يَوَدُّ أَحَدُهُمۡ لَوۡ يُعَمَّرُ أَلۡفَ سَنَةٖ وَمَا هُوَ بِمُزَحۡزِحِهِۦ مِنَ ٱلۡعَذَابِ أَن يُعَمَّرَۗ وَٱللَّهُ بَصِيرُۢ بِمَا يَعۡمَلُونَwalatajidannahumولتجدنهموَلَتَجِدَنَّهُمْAnd surely you will find themaḥraṣaأحرصأَحْرَصَ(the) most greedyl-nāsiالناسٱلنَّاسِ(of) [the] mankindʿalāعلىعَلَىٰforḥayatinحياةحَيَوٰةٍlife,waminaومنوَمِنَand (greedier) thanalladhīnaالذينٱلَّذِينَthose whoashrakūأشركواأَشْرَكُواْassociate[d] partners (with Allah).yawadduيوديَوَدُّLovesaḥaduhumأحدهمأَحَدُهُمْ(each) one of themlawلولَوْifyuʿammaruيعمريُعَمَّرُhe could be granted a lifealfaألفأَلْفَ(of) a thousandsanatinسنةسَنَةٍyear(s).wamāوماوَمَاBut nothuwaهوهُوَitbimuzaḥziḥihiبمزحزحهبِمُزَحْزِحِهِۦ(will) remove himminaمنمِنَfroml-ʿadhābiالعذابٱلْعَذَابِthe punishmentanأنأَنthatyuʿammaraيعمريُعَمَّرَhe should be granted life.wal-lahuواللهوَٱللَّهُAnd Allahbaṣīrunبصيربَصِيرٌۢ(is) All-Seerbimāبمابِمَاof whatyaʿmalūnaيعملونيَعْمَلُونَthey do.And thou wilt find them greediest of mankind for life and (greedier) than the idolaters. (Each) one of them would like to be allowed to live a thousand years. And to live (a thousand years) would be no means remove him from the doom. Allah is Seer of what they do.And you will surely find them the most greedy people for life, even more than the polytheists. Each one of them wishes to have a life of a thousand years. Even if they were granted such a long life, it would not save them from the punishment; for Allah is All-Seeing of what they do.And you will surely find them the most greedy of people for life - [even] more than those who associate others with Allāh. One of them wishes that he could be granted life a thousand years, but it would not remove him in the least from the [coming] punishment that he should be granted life. And Allāh is Seeing of what they do.Thou wilt indeed find them, of all people, most greedy of life,-even more than the idolaters: Each one of them wishes He could be given a life of a thousand years: But the grant of such life will not save him from (due) punishment. For Allah sees well all that they do. |
| 97 | قُلۡ مَن كَانَ عَدُوّٗا لِّـجِبۡرِيلَ فَإِنَّهُۥ نَزَّلَهُۥ عَلَىٰ قَلۡبِكَ بِإِذۡنِ ٱللَّهِ مُصَدِّقٗا لِّمَا بَيۡنَ يَدَيۡهِ وَهُدٗى وَبُشۡرَىٰ لِلۡمُؤۡمِنِينَqulقلقُلْSay,manمنمَن"Whoeverkānaكانكَانَisʿaduwwanعدواعَدُوًّاan enemylijib'rīlaلجبريللِّجِبْرِيلَto Jibreel -fa-innahuفإنهفَإِنَّهُۥthen indeed henazzalahuنزلهنَزَّلَهُۥbrought it downʿalāعلىعَلَىٰonqalbikaقلبكقَلْبِكَyour heartbi-idh'niبإذنبِإِذْنِby (the) permissionl-lahiاللهٱللَّهِ(of) Allahmuṣaddiqanمصدقامُصَدِّقًاconfirminglimāلمالِّمَاwhatbaynaبينبَيْنَ(was)yadayhiيديهيَدَيْهِbefore itwahudanوهدىوَهُدًىand a guidancewabush'rāوبشرىوَبُشْرَىٰand glad tiding(s)lil'mu'minīnaللمؤمنينلِلْمُؤْمِنِينَfor the believers."Say (O Muhammad, to mankind): Who is an enemy to Gabriel! For he it is who hath revealed (this Scripture) to thy heart by Allah's leave, confirming that which was (revealed) before it, and a guidance and glad tidings to believers;Say [O Prophet], “Whoever is an enemy to Gabriel – it is he who brings down this [Qur’an] to your heart by Allah’s permission, confirming what came before it, and a guidance and glad tidings for the believers.”Say, "Whoever is an enemy to Gabriel - it is [none but] he who has brought it [i.e., the Qur’ān] down upon your heart, [O Muḥammad], by permission of Allāh, confirming that which was before it and as guidance and good tidings for the believers."Say: Whoever is an enemy to Gabriel-for he brings down the (revelation) to thy heart by Allah's will, a confirmation of what went before, and guidance and glad tidings for those who believe,- |
| 98 | مَن كَانَ عَدُوّٗا لِّلَّهِ وَمَلَٰٓئِكَتِهِۦ وَرُسُلِهِۦ وَجِبۡرِيلَ وَمِيكَىٰلَ فَإِنَّ ٱللَّهَ عَدُوّٞ لِّلۡكَٰفِرِينَmanمنمَنWhoeverkānaكانكَانَisʿaduwwanعدواعَدُوًّاan enemylillahiللهلِّلَّهِ(to) Allahwamalāikatihiوملائكتهوَمَلَٰٓئِكَتِهِۦand His Angels,warusulihiورسلهوَرُسُلِهِۦand His Messengers,wajib'rīlaوجبريلوَجِبْرِيلَand Jibreel,wamīkālaوميكالوَمِيكَىٰلَand Meekael,fa-innaفإنفَإِنَّthen indeedl-lahaاللهٱللَّهَAllahʿaduwwunعدوعَدُوٌّ(is) an enemylil'kāfirīnaللكافرينلِّلْكَٰفِرِينَto the disbelievers.Who is an enemy to Allah, and His angels and His messengers, and Gabriel and Michael! Then, lo! Allah (Himself) is an enemy to the disbelievers.Whoever is an enemy to Allah and His angels and messengers, and to Gabriel and Michael – then Allah is indeed an enemy to the disbelievers.Whoever is an enemy to Allāh and His angels and His messengers and Gabriel and Michael - then indeed, Allāh is an enemy to the disbelievers.Whoever is an enemy to Allah and His angels and messengers, to Gabriel and Michael,- Lo! Allah is an enemy to those who reject Faith. |
| 99 | وَلَقَدۡ أَنزَلۡنَآ إِلَيۡكَ ءَايَٰتِۭ بَيِّنَٰتٖۖ وَمَا يَكۡفُرُ بِهَآ إِلَّا ٱلۡفَٰسِقُونَwalaqadولقدوَلَقَدْAnd indeedanzalnāأنزلناأَنزَلْنَآWe revealedilaykaإليكإِلَيْكَto youāyātinآياتءَايَٰتٍۭVersesbayyinātinبيناتبَيِّنَٰتٍclear,wamāوماوَمَاand notyakfuruيكفريَكْفُرُdisbelievesbihāبهابِهَآin themillāإلاإِلَّاexceptl-fāsiqūnaالفاسقونٱلْفَٰسِقُونَthe defiantly disobedient.Verily We have revealed unto thee clear tokens, and only miscreants will disbelieve in them.We have sent down to you clear proofs, and none will reject them except the evildoers.And We have certainly revealed to you verses [which are] clear proofs, and no one would deny them except the defiantly disobedient.We have sent down to thee Manifest Signs (ayat); and none reject them but those who are perverse. |
| 100 | أَوَكُلَّمَا عَٰهَدُواْ عَهۡدٗا نَّبَذَهُۥ فَرِيقٞ مِّنۡهُمۚ بَلۡ أَكۡثَرُهُمۡ لَا يُؤۡمِنُونَawakullamāأوكلماأَوَكُلَّمَاAnd is (it not that) wheneverʿāhadūعاهدواعَٰهَدُواْthey tookʿahdanعهداعَهْدًاa covenant,nabadhahuنبذهنَّبَذَهُۥthrew it awayfarīqunفريقفَرِيقٌa partymin'humمنهممِّنْهُمof them?balبلبَلْNay,aktharuhumأكثرهمأَكْثَرُهُمْmost of themlāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelieve.Is it ever so that when they make a covenant a party of them set it aside? The truth is, most of them believe not.Is it that every time they ratify a covenant, a party of them cast it aside? In fact, most of them do not believe.Is it not [true] that every time they took a covenant a party of them threw it away? But, [in fact], most of them do not believe.Is it not (the case) that every time they make a covenant, some party among them throw it aside?- Nay, Most of them are faithless. |
| 101 | وَلَمَّا جَآءَهُمۡ رَسُولٞ مِّنۡ عِندِ ٱللَّهِ مُصَدِّقٞ لِّمَا مَعَهُمۡ نَبَذَ فَرِيقٞ مِّنَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ كِتَٰبَ ٱللَّهِ وَرَآءَ ظُهُورِهِمۡ كَأَنَّهُمۡ لَا يَعۡلَمُونَwalammāولماوَلَمَّاAnd whenjāahumجاءهمجَآءَهُمْcame to themrasūlunرسولرَسُولٌa Messengerminمنمِّنْ(of)ʿindiعندعِندِfroml-lahiاللهٱللَّهِAllahmuṣaddiqunمصدقمُصَدِّقٌconfirminglimāلمالِّمَاwhatmaʿahumمعهممَعَهُمْ(was) with them,nabadhaنبذنَبَذَthrew awayfarīqunفريقفَرِيقٌa partyminaمنمِّنَofalladhīnaالذينٱلَّذِينَthose whoūtūأوتواأُوتُواْwere givenl-kitābaالكتابٱلْكِتَٰبَthe Bookkitābaكتابكِتَٰبَ(the) Bookl-lahiاللهٱللَّهِ(of) Allahwarāaوراءوَرَآءَbehindẓuhūrihimظهورهمظُهُورِهِمْtheir backska-annahumكأنهمكَأَنَّهُمْas if theylāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.And when there cometh unto them a messenger from Allah, confirming that which they possess, a party of those who have received the Scripture fling the Scripture of Allah behind their backs as if they knew not,And when a messenger[44] from Allah came to them – confirming what was with them, a party of the People of the Book cast Allah’s Scripture behind their backs as if they did not know.And when a messenger from Allāh came to them confirming that which was with them, a party of those who had been given the Scripture threw the Scripture of Allāh [i.e., the Torah] behind their backs as if they did not know [what it contained].And when there came to them a messenger from Allah, confirming what was with them, a party of the people of the Book threw away the Book of Allah behind their backs, as if (it had been something) they did not know! |
| 102 | وَٱتَّبَعُواْ مَا تَتۡلُواْ ٱلشَّيَٰطِينُ عَلَىٰ مُلۡكِ سُلَيۡمَٰنَۖ وَمَا كَفَرَ سُلَيۡمَٰنُ وَلَٰكِنَّ ٱلشَّيَٰطِينَ كَفَرُواْ يُعَلِّمُونَ ٱلنَّاسَ ٱلسِّحۡرَ وَمَآ أُنزِلَ عَلَى ٱلۡمَلَكَيۡنِ بِبَابِلَ هَٰرُوتَ وَمَٰرُوتَۚ وَمَا يُعَلِّمَانِ مِنۡ أَحَدٍ حَتَّىٰ يَقُولَآ إِنَّمَا نَحۡنُ فِتۡنَةٞ فَلَا تَكۡفُرۡۖ فَيَتَعَلَّمُونَ مِنۡهُمَا مَا يُفَرِّقُونَ بِهِۦ بَيۡنَ ٱلۡمَرۡءِ وَزَوۡجِهِۦۚ وَمَا هُم بِضَآرِّينَ بِهِۦ مِنۡ أَحَدٍ إِلَّا بِإِذۡنِ ٱللَّهِۚ وَيَتَعَلَّمُونَ مَا يَضُرُّهُمۡ وَلَا يَنفَعُهُمۡۚ وَلَقَدۡ عَلِمُواْ لَمَنِ ٱشۡتَرَىٰهُ مَا لَهُۥ فِي ٱلۡأٓخِرَةِ مِنۡ خَلَٰقٖۚ وَلَبِئۡسَ مَا شَرَوۡاْ بِهِۦٓ أَنفُسَهُمۡۚ لَوۡ كَانُواْ يَعۡلَمُونَwa-ittabaʿūواتبعواوَٱتَّبَعُواْAnd they followedmāمامَاwhattatlūتتلوتَتْلُواْrecite(d)l-shayāṭīnuالشياطينٱلشَّيَٰطِينُthe devilsʿalāعلىعَلَىٰovermul'kiملكمُلْكِ(the) kingdomsulaymānaسليمانسُلَيْمَٰنَ(of) Sulaiman.wamāوماوَمَاAnd notkafaraكفركَفَرَdisbelievedsulaymānuسليمانسُلَيْمَٰنُSulaimanwalākinnaولكنوَلَٰكِنَّ[and] butl-shayāṭīnaالشياطينٱلشَّيَٰطِينَthe devilskafarūكفرواكَفَرُواْdisbelieved,yuʿallimūnaيعلمونيُعَلِّمُونَthey teachl-nāsaالناسٱلنَّاسَthe peoplel-siḥ'raالسحرٱلسِّحْرَ[the] magicwamāوماوَمَآand whatunzilaأنزلأُنزِلَwas sent downʿalāعلىعَلَىtol-malakayniالملكينٱلْمَلَكَيْنِthe two angelsbibābilaببابلبِبَابِلَin Babylon,hārūtaهاروتهَٰرُوتَHarutwamārūtaوماروتوَمَٰرُوتَand Marut.wamāوماوَمَاAnd notyuʿallimāniيعلمانيُعَلِّمَانِthey both teachminمنمِنْanyaḥadinأحدأَحَدٍoneḥattāحتىحَتَّىٰunlessyaqūlāيقولايَقُولَآthey [both] say,innamāإنماإِنَّمَا"Onlynaḥnuنحننَحْنُwefit'natunفتنةفِتْنَةٌ(are) a trial,falāفلافَلَاso (do) nottakfurتكفرتَكْفُرْdisbelieve."fayataʿallamūnaفيتعلمونفَيَتَعَلَّمُونَBut they learnmin'humāمنهمامِنْهُمَاfrom those twomāمامَاwhatyufarriqūnaيفرقونيُفَرِّقُونَ[they] causes separationbihiبهبِهِۦwith itbaynaبينبَيْنَbetweenl-mariالمرءٱلْمَرْءِthe manwazawjihiوزوجهوَزَوْجِهِۦand his spouse.wamāوماوَمَاAnd nothumهمهُمthey (could)biḍārrīnaبضارينبِضَآرِّينَat all [be those who] harmbihiبهبِهِۦwith itminمنمِنْanyaḥadinأحدأَحَدٍoneillāإلاإِلَّاexceptbi-idh'niبإذنبِإِذْنِby permissionl-lahiاللهٱللَّهِ(of) Allah.wayataʿallamūnaويتعلمونوَيَتَعَلَّمُونَAnd they learnmāمامَاwhatyaḍurruhumيضرهميَضُرُّهُمْharms themwalāولاوَلَاand notyanfaʿuhumينفعهميَنفَعُهُمْprofits them.walaqadولقدوَلَقَدْAnd indeedʿalimūعلمواعَلِمُواْthey knewlamaniلمنلَمَنِthat whoeverish'tarāhuاشتراهٱشْتَرَىٰهُbuys it,māمامَاnotlahuلهلَهُۥfor himfīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterminمنمِنْanykhalāqinخلاقخَلَٰقٍshare.walabi'saولبئسوَلَبِئْسَAnd surely evilmāمامَا(is) whatsharawشرواشَرَوْاْthey soldbihiبهبِهِۦٓwith itanfusahumأنفسهمأَنفُسَهُمْthemselves,lawلولَوْifkānūكانواكَانُواْthey wereyaʿlamūnaيعلمونيَعْلَمُونَ(to) know.And follow that which the devils falsely related against the kingdom of Solomon. Solomon disbelieved not; but the devils disbelieved, teaching mankind magic and that which was revealed to the two angels in Babel, Harut and Marut. Nor did they (the two angels) teach it to anyone till they had said: We are only a temptation, therefore disbelieve not (in the guidance of Allah). And from these two (angles) people learn that by which they cause division between man and wife; but they injure thereby no-one save by Allah's leave. And they learn that which harmeth them and profiteth them not. And surely they do know that he who trafficketh therein will have no (happy) portion in the Hereafter; and surely evil is the price for which they sell their souls, if they but knew.They followed what was recited by the devils during the kingdom of Solomon. It was not Solomon who disbelieved, but the devils disbelieved, teaching people magic and that which was revealed to the two angels Hārūt and Mārūt in Babylon. But these two angels did not teach anyone without telling them, “We are only a test, so do not disbelieve.” Yet they would learn from them what would cause separation between a man and his wife. But they could not harm anyone except by Allah’s permission. They would learn what harmed them and did not benefit them, although they already knew that whoever gets into it would not have any share in the Hereafter. How terrible was the price for which they sold themselves, if only they knew!And they followed [instead] what the devils had recited during the reign of Solomon. It was not Solomon who disbelieved, but the devils disbelieved, teaching people magic and that which was revealed to the two angels at Babylon, Hārūt and Mārūt. But they [i.e., the two angels] do not teach anyone unless they say, "We are a trial, so do not disbelieve [by practicing magic]."[34] And [yet] they learn from them that by which they cause separation between a man and his wife. But they do not harm anyone through it except by permission of Allāh. And they [i.e., people] learn what harms them and does not benefit them. But they [i.e., the Children of Israel] certainly knew that whoever purchased it [i.e., magic] would not have in the Hereafter any share. And wretched is that for which they sold themselves, if they only knew.They followed what the evil ones gave out (falsely) against the power of Solomon: the blasphemers Were, not Solomon, but the evil ones, teaching men Magic, and such things as came down at babylon to the angels Harut and Marut. But neither of these taught anyone (Such things) without saying: "We are only for trial; so do not blaspheme." They learned from them the means to sow discord between man and wife. But they could not thus harm anyone except by Allah's permission. And they learned what harmed them, not what profited them. And they knew that the buyers of (magic) would have no share in the happiness of the Hereafter. And vile was the price for which they did sell their souls, if they but knew! |
| 103 | وَلَوۡ أَنَّهُمۡ ءَامَنُواْ وَٱتَّقَوۡاْ لَمَثُوبَةٞ مِّنۡ عِندِ ٱللَّهِ خَيۡرٞۚ لَّوۡ كَانُواْ يَعۡلَمُونَwalawولووَلَوْAnd ifannahumأنهمأَنَّهُمْ[that] theyāmanūآمنواءَامَنُواْ(had) believedwa-ittaqawواتقواوَٱتَّقَوْاْand feared (Allah),lamathūbatunلمثوبةلَمَثُوبَةٌsurely (the) rewardminمنمِّنْ(of)ʿindiعندعِندِfroml-lahiاللهٱللَّهِAllahkhayrunخيرخَيْرٌ(would have been) better,lawلولَّوْifkānūكانواكَانُواْthey wereyaʿlamūnaيعلمونيَعْلَمُونَ(to) know.And if they had believed and kept from evil, a recompense from Allah would be better, if they only knew.If only they had believed and feared Allah, they would have had a better reward from Allah, if only they knew!And if they had believed and feared Allāh, then the reward from Allāh would have been [far] better, if they only knew.If they had kept their Faith and guarded themselves from evil, far better had been the reward from their Lord, if they but knew! |
| 104 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَقُولُواْ رَٰعِنَا وَقُولُواْ ٱنظُرۡنَا وَٱسۡمَعُواْۗ وَلِلۡكَٰفِرِينَ عَذَابٌ أَلِيمٞyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve[d]!lāلالَا"(Do) nottaqūlūتقولواتَقُولُواْsayrāʿināراعنارَٰعِنَا"Raina"waqūlūوقولواوَقُولُواْand sayunẓur'nāانظرناٱنظُرْنَا"Unzurna"wa-is'maʿūواسمعواوَٱسْمَعُواْand listen.walil'kāfirīnaوللكافرينوَلِلْكَٰفِرِينَAnd for the disbelieversʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful.O ye who believe, say not (unto the Prophet): "Listen to us" but say "Look upon us," and be ye listeners. For disbelievers is a painful doom.O you who believe, do not say, “Rā‘inā,” [i.e., consider our situation!] But say, “Unzhurnā,” [i.e., wait for us!] and listen. And for the disbelievers there will be a painful torment.O you who have believed, say not [to Allāh's Messenger], "Rāʿinā" but say, "Unẓurnā"[35] and listen. And for the disbelievers is a painful punishment.O ye of Faith! Say not (to the Messenger) words of ambiguous import, but words of respect; and hearken (to him): To those without Faith is a grievous punishment. |
| 105 | مَّا يَوَدُّ ٱلَّذِينَ كَفَرُواْ مِنۡ أَهۡلِ ٱلۡكِتَٰبِ وَلَا ٱلۡمُشۡرِكِينَ أَن يُنَزَّلَ عَلَيۡكُم مِّنۡ خَيۡرٖ مِّن رَّبِّكُمۡۚ وَٱللَّهُ يَخۡتَصُّ بِرَحۡمَتِهِۦ مَن يَشَآءُۚ وَٱللَّهُ ذُو ٱلۡفَضۡلِ ٱلۡعَظِيمِmāمامَّا(Do) notyawadduيوديَوَدُّlikealladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieveminمنمِنْfromahliأهلأَهْلِ(the) Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Bookwalāولاوَلَاand notl-mush'rikīnaالمشركينٱلْمُشْرِكِينَthose who associate partners (with Allah),anأنأَنthatyunazzalaينزليُنَزَّلَ(there should) be sent downʿalaykumعليكمعَلَيْكُمto youminمنمِّنْanykhayrinخيرخَيْرٍgoodminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lord.wal-lahuواللهوَٱللَّهُAnd Allahyakhtaṣṣuيختصيَخْتَصُّchoosesbiraḥmatihiبرحمتهبِرَحْمَتِهِۦfor His MercymanمنمَنwhomyashāuيشاءيَشَآءُHe wills.wal-lahuواللهوَٱللَّهُAnd Allahdhūذوذُو(is the) Possessorl-faḍliالفضلٱلْفَضْلِ(of) [the] Bountyl-ʿaẓīmiالعظيمٱلْعَظِيمِ[the] Great.Neither those who disbelieve among the people of the Scripture nor the idolaters love that there should be sent down unto you any good thing from your Lord. But Allah chooseth for His mercy whom He will, and Allah is of Infinite Bounty.Neither those who disbelieved from the People of the Book nor the polytheists wish that your Lord sends down any good to you [O Muslims]. But Allah chooses for His mercy whom He wills, for Allah is the possessor of great bounty.Neither those who disbelieve from the People of the Scripture [i.e., the Jews and Christians] nor the polytheists wish that any good should be sent down to you from your Lord. But Allāh selects for His mercy whom He wills, and Allāh is the possessor of great bounty.It is never the wish of those without Faith among the People of the Book, nor of the Pagans, that anything good should come down to you from your Lord. But Allah will choose for His special Mercy whom He will - for Allah is Lord of grace abounding. |
| 106 | ۞ مَا نَنسَخۡ مِنۡ ءَايَةٍ أَوۡ نُنسِهَا نَأۡتِ بِخَيۡرٖ مِّنۡهَآ أَوۡ مِثۡلِهَآۗ أَلَمۡ تَعۡلَمۡ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٌmāمامَاWhatnansakhننسخنَنسَخْWe abrogateminمنمِنْ(of)āyatinآيةءَايَةٍa signawأوأَوْornunsihāننسهانُنسِهَا[We] cause it to be forgotten,natiنأتنَأْتِWe bringbikhayrinبخيربِخَيْرٍbettermin'hāمنهامِّنْهَآthan itawأوأَوْormith'lihāمثلهامِثْلِهَآsimilar (to) it.alamألمأَلَمْDo nottaʿlamتعلمتَعْلَمْyou knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahʿalāعلىعَلَىٰoverkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌ(is) All-Powerful?Nothing of our revelation (even a single verse) do we abrogate or cause be forgotten, but we bring (in place) one better or the like thereof. Knowest thou not that Allah is Able to do all things?We do not abrogate a verse or cause it to be forgotten except that We bring a better one or similar to it. Do you not know that Allah is Most Capable of all things?We do not abrogate a verse or cause it to be forgotten except that We bring forth [one] better than it or similar to it. Do you not know that Allāh is over all things competent?None of Our revelations do We abrogate or cause to be forgotten, but We substitute something better or similar: Knowest thou not that Allah Hath power over all things? |
| 107 | أَلَمۡ تَعۡلَمۡ أَنَّ ٱللَّهَ لَهُۥ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۗ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِن وَلِيّٖ وَلَا نَصِيرٍalamألمأَلَمْDo nottaʿlamتعلمتَعْلَمْyou knowannaأنأَنَّthat,l-lahaاللهٱللَّهَAllahlahuلهلَهُۥfor Himmul'kuملكمُلْكُ(is the) Kingdoml-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth?wamāوماوَمَاAnd notlakumلكملَكُم(is) for youminمنمِّنfromdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahminمنمِنanywaliyyinوليوَلِىٍّprotectorwalāولاوَلَاand notnaṣīrinنصيرنَصِيرٍany helper.Knowest thou not that it is Allah unto Whom belongeth the Sovereignty of the heavens and the earth; and ye have not, beside Allah, any guardian or helper?Do you not know that to Allah belongs the dominion of the heavens and earth, and that you have no protector or supporter besides Allah?Do you not know that to Allāh belongs the dominion of the heavens and the earth and [that] you have not besides Allāh any protector or any helper?Knowest thou not that to Allah belongeth the dominion of the heavens and the earth? And besides Him ye have neither patron nor helper. |
| 108 | أَمۡ تُرِيدُونَ أَن تَسۡـَٔلُواْ رَسُولَكُمۡ كَمَا سُئِلَ مُوسَىٰ مِن قَبۡلُۗ وَمَن يَتَبَدَّلِ ٱلۡكُفۡرَ بِٱلۡإِيمَٰنِ فَقَدۡ ضَلَّ سَوَآءَ ٱلسَّبِيلِamأمأَمْOrturīdūnaتريدونتُرِيدُونَ(do) you wishanأنأَنthattasalūتسألواتَسْـَٔلُواْyou askrasūlakumرسولكمرَسُولَكُمْyour Messengerkamāكماكَمَاassu-ilaسئلسُئِلَwas askedmūsāموسىمُوسَىٰMusaminمنمِنfromqabluقبلقَبْلُbefore?wamanومنوَمَنAnd whoeveryatabaddaliيتبدليَتَبَدَّلِexchangesl-kuf'raالكفرٱلْكُفْرَ[the] disbeliefbil-īmāniبالإيمانبِٱلْإِيمَٰنِwith [the] faith,faqadفقدفَقَدْso certainlyḍallaضلضَلَّhe went astray (from)sawāaسواءسَوَآءَ(the) evennessl-sabīliالسبيلٱلسَّبِيلِ(of) the way.Or would ye question your messenger as Moses was questioned aforetime? He who chooseth disbelief instead of faith, verily he hath gone astray from a plain road.Or would you like to question your Messenger as Moses was questioned before? Whoever exchanges faith for disbelief has indeed strayed from the sound path.Or do you intend to ask[36] your Messenger as Moses was asked before? And whoever exchanges faith for disbelief has certainly strayed from the soundness of the way.Would ye question your Messenger as Moses was questioned of old? but whoever changeth from Faith to Unbelief, Hath strayed without doubt from the even way. |
| 109 | وَدَّ كَثِيرٞ مِّنۡ أَهۡلِ ٱلۡكِتَٰبِ لَوۡ يَرُدُّونَكُم مِّنۢ بَعۡدِ إِيمَٰنِكُمۡ كُفَّارًا حَسَدٗا مِّنۡ عِندِ أَنفُسِهِم مِّنۢ بَعۡدِ مَا تَبَيَّنَ لَهُمُ ٱلۡحَقُّۖ فَٱعۡفُواْ وَٱصۡفَحُواْ حَتَّىٰ يَأۡتِيَ ٱللَّهُ بِأَمۡرِهِۦٓۗ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞwaddaودوَدَّWish[ed]kathīrunكثيركَثِيرٌmanyminمنمِّنْfromahliأهلأَهْلِ(the) Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Booklawلولَوْifyaruddūnakumيردونكميَرُدُّونَكُمthey could turn you backminمنمِّنۢfrombaʿdiبعدبَعْدِafterīmānikumإيمانكمإِيمَٰنِكُمْyour (having) faithkuffāranكفاراكُفَّارًا(to) disbelievers,ḥasadanحسداحَسَدًا(out of) jealousyminمنمِّنْfromʿindiعندعِندِ(of)anfusihimأنفسهمأَنفُسِهِمthemselves,minمنمِّنۢ(even) frombaʿdiبعدبَعْدِaftermāمامَا[what]tabayyanaتبينتَبَيَّنَbecame clearlahumuلهملَهُمُto them,l-ḥaquالحقٱلْحَقُّthe truth.fa-iʿ'fūفاعفوافَٱعْفُواْSo forgivewa-iṣ'faḥūواصفحواوَٱصْفَحُواْand overlookḥattāحتىحَتَّىٰuntilyatiyaيأتييَأْتِىَbringsl-lahuاللهٱللَّهُAllahbi-amrihiبأمرهبِأَمْرِهِۦٓHis Command.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿalāعلىعَلَىٰonkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌ(is) All-Powerful.Many of the people of the Scripture long to make you disbelievers after your belief, through envy on their own account, after the truth hath become manifest unto them. Forgive and be indulgent (toward them) until Allah give command. Lo! Allah is Able to do all things.Many of the people of the Book wish they could turn you back to disbelief after you have believed, out of the envy in their hearts, after the truth has become evident to them. But pardon and overlook until Allah passes His decree[45], for Allah is Most Capable of all things.Many of the People of the Scripture wish they could turn you back to disbelief after you have believed, out of envy from themselves [even] after the truth has become clear to them. So pardon and overlook until Allāh delivers His command. Indeed, Allāh is over all things competent.Quite a number of the People of the Book wish they could Turn you (people) back to infidelity after ye have believed, from selfish envy, after the Truth hath become Manifest unto them: But forgive and overlook, Till Allah accomplish His purpose; for Allah Hath power over all things. |
| 110 | وَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّكَوٰةَۚ وَمَا تُقَدِّمُواْ لِأَنفُسِكُم مِّنۡ خَيۡرٖ تَجِدُوهُ عِندَ ٱللَّهِۗ إِنَّ ٱللَّهَ بِمَا تَعۡمَلُونَ بَصِيرٞwa-aqīmūوأقيمواوَأَقِيمُواْAnd establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwaātūوآتواوَءَاتُواْand givel-zakataالزكاةٱلزَّكَوٰةَ[the] zakah.wamāوماوَمَاAnd whatevertuqaddimūتقدمواتُقَدِّمُواْyou send forthli-anfusikumلأنفسكملِأَنفُسِكُمfor yourselvesminمنمِّنْofkhayrinخيرخَيْرٍgood (deeds),tajidūhuتجدوهتَجِدُوهُyou will find itʿindaعندعِندَwithl-lahiاللهٱللَّهِAllah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dobaṣīrunبصيربَصِيرٌ(is) All-Seer.Establish worship, and pay the poor-due; and whatever of good ye send before (you) for your souls, ye will find it with Allah. Lo! Allah is Seer of what ye do.And establish prayer and give zakah. Whatever good you send forth for yourselves, you will find it with Allah, for Allah is All-Seeing of what you do.And establish prayer and give zakāh, and whatever good you put forward for yourselves - you will find it with Allāh. Indeed Allāh, of what you do, is Seeing.And be steadfast in prayer and regular in charity: And whatever good ye send forth for your souls before you, ye shall find it with Allah: for Allah sees Well all that ye do. |
| 111 | وَقَالُواْ لَن يَدۡخُلَ ٱلۡجَنَّةَ إِلَّا مَن كَانَ هُودًا أَوۡ نَصَٰرَىٰۗ تِلۡكَ أَمَانِيُّهُمۡۗ قُلۡ هَاتُواْ بُرۡهَٰنَكُمۡ إِن كُنتُمۡ صَٰدِقِينَwaqālūوقالواوَقَالُواْAnd they said,lanلنلَن"Neveryadkhulaيدخليَدْخُلَwill enterl-janataالجنةٱلْجَنَّةَthe Paradiseillāإلاإِلَّاexceptmanمنمَنwhokānaكانكَانَishūdanهوداهُودًا(a) Jew[s]awأوأَوْornaṣārāنصارىنَصَٰرَىٰ(a) Christian[s]."til'kaتلكتِلْكَThatamāniyyuhumأمانيهمأَمَانِيُّهُمْ(is) their wishful thinking.qulقلقُلْSay,hātūهاتواهَاتُواْ"Bringbur'hānakumبرهانكمبُرْهَٰنَكُمْyour proofinإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَ[those who are] truthful."And they say: None entereth paradise unless he be a Jew or a Christian. These are their own desires. Say: Bring your proof (of what ye state) if ye are truthful.And they say, “None will enter Paradise except a Jew or a Christian.” That is their wishful thinking. Say, “Produce your proof, if you are truthful.”And they say, "None will enter Paradise except one who is a Jew or a Christian." That is [merely] their wishful thinking. Say, "Produce your proof, if you should be truthful."And they say: "None shall enter Paradise unless he be a Jew or a Christian." Those are their (vain) desires. Say: "Produce your proof if ye are truthful." |
| 112 | بَلَىٰۚ مَنۡ أَسۡلَمَ وَجۡهَهُۥ لِلَّهِ وَهُوَ مُحۡسِنٞ فَلَهُۥٓ أَجۡرُهُۥ عِندَ رَبِّهِۦ وَلَا خَوۡفٌ عَلَيۡهِمۡ وَلَا هُمۡ يَحۡزَنُونَbalāبلىبَلَىٰYes,manمنمَنْwhoeveraslamaأسلمأَسْلَمَsubmitswajhahuوجههوَجْهَهُۥhis facelillahiللهلِلَّهِto Allahwahuwaوهووَهُوَand hemuḥ'sinunمحسنمُحْسِنٌ(is) a good-doer,falahuفلهفَلَهُۥٓso for himajruhuأجرهأَجْرُهُۥ(is) his rewardʿindaعندعِندَwithrabbihiربهرَبِّهِۦhis Lord.walāولاوَلَاAnd nokhawfunخوفخَوْفٌfearʿalayhimعليهمعَلَيْهِمْ(will be) on themwalāولاوَلَاand nothumهمهُمْtheyyaḥzanūnaيحزنونيَحْزَنُونَ(will) grieve.Nay, but whosoever surrendereth his purpose to Allah while doing good, his reward is with his Lord; and there shall no fear come upon them neither shall they grieve.On the contrary, whoever submits himself to Allah and is a doer of good will have his reward with his Lord. They will have no fear, nor will they grieve.Yes, [on the contrary], whoever submits his face [i.e., self] in Islām to Allāh while being a doer of good will have his reward with his Lord. And no fear will there be concerning them, nor will they grieve.Nay,-whoever submits His whole self to Allah and is a doer of good,- He will get his reward with his Lord; on such shall be no fear, nor shall they grieve. |
| 113 | وَقَالَتِ ٱلۡيَهُودُ لَيۡسَتِ ٱلنَّصَٰرَىٰ عَلَىٰ شَيۡءٖ وَقَالَتِ ٱلنَّصَٰرَىٰ لَيۡسَتِ ٱلۡيَهُودُ عَلَىٰ شَيۡءٖ وَهُمۡ يَتۡلُونَ ٱلۡكِتَٰبَۗ كَذَٰلِكَ قَالَ ٱلَّذِينَ لَا يَعۡلَمُونَ مِثۡلَ قَوۡلِهِمۡۚ فَٱللَّهُ يَحۡكُمُ بَيۡنَهُمۡ يَوۡمَ ٱلۡقِيَٰمَةِ فِيمَا كَانُواْ فِيهِ يَخۡتَلِفُونَwaqālatiوقالتوَقَالَتِAnd saidl-yahūduاليهودٱلْيَهُودُthe Jews,laysatiليستلَيْسَتِ"Notl-naṣārāالنصارىٱلنَّصَٰرَىٰthe Christiansʿalāعلىعَلَىٰ(are) onshayinشيءشَىْءٍanything,"waqālatiوقالتوَقَالَتِand saidl-naṣārāالنصارىٱلنَّصَٰرَىٰthe Christians,laysatiليستلَيْسَتِ"Notl-yahūduاليهودٱلْيَهُودُthe Jewsʿalāعلىعَلَىٰ(are) onshayinشيءشَىْءٍanything,"wahumوهموَهُمْalthough theyyatlūnaيتلونيَتْلُونَrecitel-kitābaالكتابٱلْكِتَٰبَthe Book.kadhālikaكذلككَذَٰلِكَLike thatqālaقالقَالَsaidalladhīnaالذينٱلَّذِينَthose wholāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow,mith'laمثلمِثْلَsimilarqawlihimقولهمقَوْلِهِمْtheir saying.fal-lahuفاللهفَٱللَّهُ[So] Allahyaḥkumuيحكميَحْكُمُwill judgebaynahumبينهمبَيْنَهُمْbetween themyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) Resurrectionfīmāفيمافِيمَاin whatkānūكانواكَانُواْthey werefīhiفيهفِيهِ[in it]yakhtalifūnaيختلفونيَخْتَلِفُونَdiffering.And the Jews say the Christians follow nothing (true), and the Christians say the Jews follow nothing (true); yet both are readers of the Scripture. Even thus speak those who know not. Allah will judge between them on the Day of Resurrection concerning that wherein they differ.The Jews say, “The Christians have nothing to stand on” and the Christians say, “The Jews have nothing to stand on[46],” although they both recite the Scripture. And those [pagans] who have no knowledge say something similar. Allah will judge between them on the Day of Resurrection concerning that over which they used to differ.The Jews say, "The Christians have nothing [true] to stand on," and the Christians say, "The Jews have nothing to stand on," although they [both] recite the Scripture. Thus do those who know not [i.e., the polytheists] speak the same as their words. But Allāh will judge between them on the Day of Resurrection concerning that over which they used to differ.The Jews say: "The Christians have naught (to stand) upon; and the Christians say: "The Jews have naught (To stand) upon." Yet they (Profess to) study the (same) Book. Like unto their word is what those say who know not; but Allah will judge between them in their quarrel on the Day of Judgment. |
| 114 | وَمَنۡ أَظۡلَمُ مِمَّن مَّنَعَ مَسَٰجِدَ ٱللَّهِ أَن يُذۡكَرَ فِيهَا ٱسۡمُهُۥ وَسَعَىٰ فِي خَرَابِهَآۚ أُوْلَٰٓئِكَ مَا كَانَ لَهُمۡ أَن يَدۡخُلُوهَآ إِلَّا خَآئِفِينَۚ لَهُمۡ فِي ٱلدُّنۡيَا خِزۡيٞ وَلَهُمۡ فِي ٱلۡأٓخِرَةِ عَذَابٌ عَظِيمٞwamanومنوَمَنْAnd whoaẓlamuأظلمأَظْلَمُ(is) more unjustmimmanممنمِمَّنthan (one) whomanaʿaمنعمَّنَعَpreventsmasājidaمساجدمَسَٰجِدَ(the) masajidl-lahiاللهٱللَّهِ(of) Allahanأنأَنtoyudh'karaيذكريُذْكَرَbe mentionedfīhāفيهافِيهَاin themus'muhuاسمهٱسْمُهُۥHis name,wasaʿāوسعىوَسَعَىٰand strivesfīفيفِىforkharābihāخرابهاخَرَابِهَآtheir destruction?ulāikaأولئكأُوْلَٰٓئِكَThose!māمامَاNotkānaكانكَانَit islahumلهملَهُمْfor themanأنأَنthatyadkhulūhāيدخلوهايَدْخُلُوهَآthey enter themillāإلاإِلَّاexceptkhāifīnaخائفينخَآئِفِينَ(like) those in fear.lahumلهملَهُمْFor themfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldkhiz'yunخزيخِزْىٌ(is) disgracewalahumولهموَلَهُمْand for themfīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterʿadhābunعذابعَذَابٌ(is) a punishmentʿaẓīmunعظيمعَظِيمٌgreat.And who doth greater wrong than he who forbiddeth the approach to the sanctuaries of Allah lest His name should be mentioned therein, and striveth for their ruin. As for such, it was never meant that they should enter them except in fear. Theirs in the world is ignominy and theirs in the Hereafter is an awful doom.Who does greater wrong than the one who prevents Allah’s name to be mentioned in His mosques and strives for their destruction? Such people do not deserve to enter them except in fear[47]. There is a disgrace for them in this world and a great punishment in the Hereafter.And who are more unjust than those who prevent the name of Allāh from being mentioned [i.e., praised] in His mosques and strive toward their destruction. It is not for them to enter them except in fear. For them in this world is disgrace, and they will have in the Hereafter a great punishment.And who is more unjust than he who forbids that in places for the worship of Allah, Allah's name should be celebrated?-whose zeal is (in fact) to ruin them? It was not fitting that such should themselves enter them except in fear. For them there is nothing but disgrace in this world, and in the world to come, an exceeding torment. |
| 115 | وَلِلَّهِ ٱلۡمَشۡرِقُ وَٱلۡمَغۡرِبُۚ فَأَيۡنَمَا تُوَلُّواْ فَثَمَّ وَجۡهُ ٱللَّهِۚ إِنَّ ٱللَّهَ وَٰسِعٌ عَلِيمٞwalillahiوللهوَلِلَّهِAnd for Allahl-mashriquالمشرقٱلْمَشْرِقُ(is) the eastwal-maghribuوالمغربوَٱلْمَغْرِبُand the west,fa-aynamāفأينمافَأَيْنَمَاso wherevertuwallūتولواتُوَلُّواْyou turnfathammaفثمفَثَمَّ[so] therewajhuوجهوَجْهُ(is the) facel-lahiاللهٱللَّهِ(of) Allah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahwāsiʿunواسعوَٰسِعٌ(is) All-Encompassing,ʿalīmunعليمعَلِيمٌAll-Knowing.Unto Allah belong the East and the West, and whithersoever ye turn, there is Allah's Countenance. Lo! Allah is All-Embracing, All-Knowing.To Allah belong the east and the west; wherever you turn, there is the Face of Allah[48]. For Allah is All-Encompassing, All-Knowing.And to Allāh belongs the east and the west. So wherever you [might] turn, there is the Face[37] of Allāh. Indeed, Allāh is all-Encompassing and Knowing.To Allah belong the east and the West: Whithersoever ye turn, there is the presence of Allah. For Allah is all-Pervading, all-Knowing. |
| 116 | وَقَالُواْ ٱتَّخَذَ ٱللَّهُ وَلَدٗاۗ سُبۡحَٰنَهُۥۖ بَل لَّهُۥ مَا فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ كُلّٞ لَّهُۥ قَٰنِتُونَwaqālūوقالواوَقَالُواْAnd they said,ittakhadhaاتخذٱتَّخَذَ"has takenl-lahuاللهٱللَّهُAllahwaladanولداوَلَدًاa son."sub'ḥānahuسبحانهسُبْحَٰنَهُۥGlory be to Him!balبلبَلNay,lahuلهلَّهُۥfor Himmāمامَا(is) whatfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.kullunكلكُلٌّAlllahuلهلَّهُۥto Himqānitūnaقانتونقَٰنِتُونَ(are) humbly obedient.And they say: Allah hath taken unto Himself a son. Be He glorified! Nay, but whatsoever is in the heavens and the earth is His. All are subservient unto Him.They say, “Allah has taken a son[49]”. Glory be to Him! Rather, to Him belongs all that is in the heavens and earth – all are devoutly obedient to Him.They say, "Allāh has taken a son." Exalted is He![38] Rather, to Him belongs whatever is in the heavens and the earth. All are devoutly obedient to Him,They say: "Allah hath begotten a son": Glory be to Him.-Nay, to Him belongs all that is in the heavens and on earth: everything renders worship to Him. |
| 117 | بَدِيعُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ وَإِذَا قَضَىٰٓ أَمۡرٗا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُbadīʿuبديعبَدِيعُ(The) Originatorl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth!wa-idhāوإذاوَإِذَاAnd whenqaḍāقضىقَضَىٰٓHe decreesamranأمراأَمْرًاa matter,fa-innamāفإنمافَإِنَّمَا[so] onlyyaqūluيقوليَقُولُHe sayslahuلهلَهُۥto itkunكنكُن"Be,"fayakūnuفيكونفَيَكُونُand it becomes.The Originator of the heavens and the earth! When He decreeth a thing, He saith unto it only: Be! and it is.The Originator of the heavens and earth. When He decrees a matter, He only says to it, “Be,” and it is.Originator of the heavens and the earth. When He decrees a matter, He only says to it, "Be," and it is.To Him is due the primal origin of the heavens and the earth: When He decreeth a matter, He saith to it: "Be," and it is. |
| 118 | وَقَالَ ٱلَّذِينَ لَا يَعۡلَمُونَ لَوۡلَا يُكَلِّمُنَا ٱللَّهُ أَوۡ تَأۡتِينَآ ءَايَةٞۗ كَذَٰلِكَ قَالَ ٱلَّذِينَ مِن قَبۡلِهِم مِّثۡلَ قَوۡلِهِمۡۘ تَشَٰبَهَتۡ قُلُوبُهُمۡۗ قَدۡ بَيَّنَّا ٱلۡأٓيَٰتِ لِقَوۡمٖ يُوقِنُونَwaqālaوقالوَقَالَAnd saidalladhīnaالذينٱلَّذِينَthose wholāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow,lawlāلولالَوْلَا"Why notyukallimunāيكلمنايُكَلِّمُنَاspeaks to usl-lahuاللهٱللَّهُAllahawأوأَوْortatīnāتأتيناتَأْتِينَآcomes to usāyatunآيةءَايَةٌa sign?"kadhālikaكذلككَذَٰلِكَLike thatqālaقالقَالَsaidalladhīnaالذينٱلَّذِينَthoseminمنمِنfromqablihimقبلهمقَبْلِهِمbefore themmith'laمثلمِّثْلَsimilarqawlihimقولهمقَوْلِهِمْtheir saying.tashābahatتشابهتتَشَٰبَهَتْBecame alikequlūbuhumقلوبهمقُلُوبُهُمْtheir hearts.qadقدقَدْIndeed,bayyannāبينابَيَّنَّاWe have made clearl-āyātiالآياتٱلْءَايَٰتِthe signsliqawminلقوملِقَوْمٍfor peopleyūqinūnaيوقنونيُوقِنُونَ(who) firmly believe.And those who have no knowledge say: Why doth not Allah speak unto us, or some sign come unto us? Even thus, as they now speak, spake those (who were) before them. Their hearts are all alike. We have made clear the revelations for people who are sure.Those who have no knowledge[50] say, “If only Allah would speak to us or a sign be given to us.” Those who came before them said similar words. Their hearts are all alike. We have made the signs clear to people who have sure faith.Those who do not know say, "Why does Allāh not speak to us or there come to us a sign?" Thus spoke those before them like their words. Their hearts resemble each other. We have shown clearly the signs to a people who are certain [in faith].Say those without knowledge: "Why speaketh not Allah unto us? or why cometh not unto us a Sign?" So said the people before them words of similar import. Their hearts are alike. We have indeed made clear the Signs unto any people who hold firmly to Faith (in their hearts). |
| 119 | إِنَّآ أَرۡسَلۡنَٰكَ بِٱلۡحَقِّ بَشِيرٗا وَنَذِيرٗاۖ وَلَا تُسۡـَٔلُ عَنۡ أَصۡحَٰبِ ٱلۡجَحِيمِinnāإناإِنَّآIndeed We!arsalnākaأرسلناكأَرْسَلْنَٰكَ[We] have sent youbil-ḥaqiبالحقبِٱلْحَقِّwith the truth,bashīranبشيرابَشِيرًا(as) a bearer of good newswanadhīranونذيراوَنَذِيرًاand (as) a warner.walāولاوَلَاAnd nottus'aluتسألتُسْـَٔلُyou will be askedʿanعنعَنْaboutaṣḥābiأصحابأَصْحَٰبِ(the) companionsl-jaḥīmiالجحيمٱلْجَحِيمِ(of) the blazing Fire.Lo! We have sent thee (O Muhammad) with the truth, a bringer of glad tidings and a warner. And thou wilt not be asked about the owners of hell-fire.We have sent you with the truth [O Prophet] as a bearer of glad tidings and a warner, and you will not be questioned about the people of the Blazing Fire.Indeed, We have sent you, [O Muḥammad], with the truth as a bringer of good tidings and a warner, and you will not be asked about the companions of Hellfire.Verily We have sent thee in truth as a bearer of glad tidings and a warner: But of thee no question shall be asked of the Companions of the Blazing Fire. |
| 120 | وَلَن تَرۡضَىٰ عَنكَ ٱلۡيَهُودُ وَلَا ٱلنَّصَٰرَىٰ حَتَّىٰ تَتَّبِعَ مِلَّتَهُمۡۗ قُلۡ إِنَّ هُدَى ٱللَّهِ هُوَ ٱلۡهُدَىٰۗ وَلَئِنِ ٱتَّبَعۡتَ أَهۡوَآءَهُم بَعۡدَ ٱلَّذِي جَآءَكَ مِنَ ٱلۡعِلۡمِ مَا لَكَ مِنَ ٱللَّهِ مِن وَلِيّٖ وَلَا نَصِيرٍwalanولنوَلَنAnd nevertarḍāترضىتَرْضَىٰwill be pleasedʿankaعنكعَنكَwith youl-yahūduاليهودٱلْيَهُودُthe Jewswalāولاوَلَاand [not]l-naṣārāالنصارىٱلنَّصَٰرَىٰthe Christiansḥattāحتىحَتَّىٰuntiltattabiʿaتتبعتَتَّبِعَyou followmillatahumملتهممِلَّتَهُمْtheir religion.qulقلقُلْSay,innaإنإِنَّ"Indeed,hudāهدىهُدَى(the) Guidancel-lahiاللهٱللَّهِ(of) Allah,huwaهوهُوَitl-hudāالهدىٱلْهُدَىٰ(is) the Guidance."wala-iniولئنوَلَئِنِAnd ifittabaʿtaاتبعتٱتَّبَعْتَyou followahwāahumأهواءهمأَهْوَآءَهُمtheir desiresbaʿdaبعدبَعْدَafteralladhīالذيٱلَّذِىwhatjāakaجاءكجَآءَكَhas come to youminaمنمِنَofl-ʿil'miالعلمٱلْعِلْمِthe knowledge,māمامَاnotlakaلكلَكَfor youminaمنمِنَfroml-lahiاللهٱللَّهِAllahminمنمِنanywaliyyinوليوَلِىٍّprotectorwalāولاوَلَاand notnaṣīrinنصيرنَصِيرٍany helper.And the Jews will not be pleased with thee, nor will the Christians, till thou follow their creed. Say: Lo! the guidance of Allah (Himself) is Guidance. And if thou shouldst follow their desires after the knowledge which hath come unto thee, then wouldst thou have from Allah no protecting guardian nor helper.The Jews and the Christians will never be pleased with you until you follow their religion. Say, “The guidance of Allah is the [true] guidance.” If you were to follow their desires after the knowledge that has come to you, then you would have no protector or helper against Allah.And never will the Jews and the Christians approve of you until you follow their religion. Say, "Indeed, the guidance of Allāh is the [only] guidance." If you were to follow their desires after what has come to you of knowledge, you would have against Allāh no protector or helper.Never will the Jews or the Christians be satisfied with thee unless thou follow their form of religion. Say: "The Guidance of Allah,-that is the (only) Guidance." Wert thou to follow their desires after the knowledge which hath reached thee, then wouldst thou find neither Protector nor helper against Allah. |
| 121 | ٱلَّذِينَ ءَاتَيۡنَٰهُمُ ٱلۡكِتَٰبَ يَتۡلُونَهُۥ حَقَّ تِلَاوَتِهِۦٓ أُوْلَٰٓئِكَ يُؤۡمِنُونَ بِهِۦۗ وَمَن يَكۡفُرۡ بِهِۦ فَأُوْلَٰٓئِكَ هُمُ ٱلۡخَٰسِرُونَalladhīnaالذينٱلَّذِينَThose,ātaynāhumuآتيناهمءَاتَيْنَٰهُمُWe have given theml-kitābaالكتابٱلْكِتَٰبَthe Bookyatlūnahuيتلونهيَتْلُونَهُۥrecite itḥaqqaحقحَقَّ(as it has the) righttilāwatihiتلاوتهتِلَاوَتِهِۦٓ(of) its recitation.ulāikaأولئكأُوْلَٰٓئِكَThose (people)yu'minūnaيؤمنونيُؤْمِنُونَbelievebihiبهبِهِۦin it.wamanومنوَمَنAnd whoeveryakfurيكفريَكْفُرْdisbelievesbihiبهبِهِۦin it,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen those,humuهمهُمُtheyl-khāsirūnaالخاسرونٱلْخَٰسِرُونَ(are) the losers.Those unto whom We have given the Scripture, who read it with the right reading, those believe in it. And whoso disbelieveth in it, those are they who are the losers.Those to whom We have given the Book recite it as it should be recited, it is they who believe in it. As for those who disbelieve in it, it is they who are the losers.Those to whom We have given the Book recite it with its true recital.[39] They [are the ones who] believe in it. And whoever disbelieves in it - it is they who are the losers.Those to whom We have sent the Book study it as it should be studied: They are the ones that believe therein: Those who reject faith therein,- the loss is their own. |
| 122 | يَٰبَنِيٓ إِسۡرَٰٓءِيلَ ٱذۡكُرُواْ نِعۡمَتِيَ ٱلَّتِيٓ أَنۡعَمۡتُ عَلَيۡكُمۡ وَأَنِّي فَضَّلۡتُكُمۡ عَلَى ٱلۡعَٰلَمِينَyābanīيا بنييَٰبَنِىٓO Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israel!udh'kurūاذكرواٱذْكُرُواْRememberniʿ'matiyaنعمتينِعْمَتِىَMy FavorallatīالتيٱلَّتِىٓwhichanʿamtuأنعمتأَنْعَمْتُI bestowedʿalaykumعليكمعَلَيْكُمْupon youwa-annīوأنيوَأَنِّىand that Ifaḍḍaltukumفضلتكمفَضَّلْتُكُمْ[I] preferred youʿalāعلىعَلَىoverl-ʿālamīnaالعالمينٱلْعَٰلَمِينَthe worlds.O Children of Israel! Remember My favour wherewith I favoured you and how I preferred you to (all) creatures.O Children of Israel, remember My blessings that I bestowed upon you, and that I favored you over all other people.O Children of Israel, remember My favor which I have bestowed upon you and that I preferred you over the worlds.O Children of Israel! call to mind the special favour which I bestowed upon you, and that I preferred you to all others (for My Message). |
| 123 | وَٱتَّقُواْ يَوۡمٗا لَّا تَجۡزِي نَفۡسٌ عَن نَّفۡسٖ شَيۡـٔٗا وَلَا يُقۡبَلُ مِنۡهَا عَدۡلٞ وَلَا تَنفَعُهَا شَفَٰعَةٞ وَلَا هُمۡ يُنصَرُونَwa-ittaqūواتقواوَٱتَّقُواْAnd fearyawmanيومايَوْمًاa daylāلالَّاnottajzīتجزيتَجْزِىwill availnafsunنفسنَفْسٌa soulʿanعنعَن(of)nafsinنفسنَّفْسٍ(another) soulshayanشيئاشَيْـًٔاanythingwalāولاوَلَاand notyuq'baluيقبليُقْبَلُwill be acceptedmin'hāمنهامِنْهَاfrom itʿadlunعدلعَدْلٌany compensation,walāولاوَلَاand nottanfaʿuhāتنفعهاتَنفَعُهَاwill benefit itshafāʿatunشفاعةشَفَٰعَةٌany intercession,walāولاوَلَاand nothumهمهُمْtheyyunṣarūnaينصرونيُنصَرُونَwill be helped.And guard (yourselves) against a day when no soul will in aught avail another, nor will compensation be accepted from it, nor will intercession be of use to it; nor will they be helped.And beware of the Day when no one will avail another in any way; no compensation will be accepted, and no intercession will benefit it, nor will they be helped.And fear a Day when no soul will suffice for another soul[40] at all, and no compensation will be accepted from it, nor will any intercession benefit it, nor will they be aided.Then guard yourselves against a Day when one soul shall not avail another, nor shall compensation be accepted from her nor shall intercession profit her nor shall anyone be helped (from outside). |
| 124 | ۞ وَإِذِ ٱبۡتَلَىٰٓ إِبۡرَٰهِـۧمَ رَبُّهُۥ بِكَلِمَٰتٖ فَأَتَمَّهُنَّۖ قَالَ إِنِّي جَاعِلُكَ لِلنَّاسِ إِمَامٗاۖ قَالَ وَمِن ذُرِّيَّتِيۖ قَالَ لَا يَنَالُ عَهۡدِي ٱلظَّٰلِمِينَwa-idhiوإذوَإِذِAnd whenib'talāابتلىٱبْتَلَىٰٓtriedib'rāhīmaإبراهيمإِبْرَٰهِۦمَIbrahimrabbuhuربهرَبُّهُۥhis Lordbikalimātinبكلماتبِكَلِمَٰتٍwith wordsfa-atammahunnaفأتمهنفَأَتَمَّهُنَّand he fulfilled them,qālaقالقَالَHe said,innīإنيإِنِّى"Indeed Ijāʿilukaجاعلكجَاعِلُكَ(am) the One to make youlilnnāsiللناسلِلنَّاسِfor the mankindimāmanإماماإِمَامًاa leader."qālaقالقَالَHe said,waminومنوَمِن"And fromdhurriyyatīذريتيذُرِّيَّتِىmy offspring?"qālaقالقَالَHe said,lāلالَا"(Does) notyanāluيناليَنَالُreachʿahdīعهديعَهْدِىMy Covenantl-ẓālimīnaالظالمينٱلظَّٰلِمِينَ(to) the wrongdoers."And (remember) when his Lord tried Abraham with (His) commands, and he fulfilled them, He said: Lo! I have appointed thee a leader for mankind. (Abraham) said: And of my offspring (will there be leaders)? He said: My covenant includeth not wrong-doers.And [remember] when Abraham was tested by his Lord with certain words, which he fulfilled[51]. Allah said, “I will make you a leader for mankind.” He said, “And from among my descendants?” Allah said, “My covenant does not include the wrongdoers.”And [mention, O Muḥammad], when Abraham was tried by his Lord with words [i.e., commands] and he fulfilled them. [Allāh] said, "Indeed, I will make you a leader for the people." [Abraham] said, "And of my descendants?" [Allāh] said, "My covenant does not include the wrongdoers."And remember that Abraham was tried by his Lord with certain commands, which he fulfilled: He said: "I will make thee an Imam to the Nations." He pleaded: "And also (Imams) from my offspring!" He answered: "But My Promise is not within the reach of evil-doers." |
| 125 | وَإِذۡ جَعَلۡنَا ٱلۡبَيۡتَ مَثَابَةٗ لِّلنَّاسِ وَأَمۡنٗا وَٱتَّخِذُواْ مِن مَّقَامِ إِبۡرَٰهِـۧمَ مُصَلّٗىۖ وَعَهِدۡنَآ إِلَىٰٓ إِبۡرَٰهِـۧمَ وَإِسۡمَٰعِيلَ أَن طَهِّرَا بَيۡتِيَ لِلطَّآئِفِينَ وَٱلۡعَٰكِفِينَ وَٱلرُّكَّعِ ٱلسُّجُودِwa-idhوإذوَإِذْAnd whenjaʿalnāجعلناجَعَلْنَاWe madel-baytaالبيتٱلْبَيْتَthe Housemathābatanمثابةمَثَابَةًa place of returnlilnnāsiللناسلِّلنَّاسِfor mankindwa-amnanوأمناوَأَمْنًاand (a place of) securitywa-ittakhidhūواتخذواوَٱتَّخِذُواْand (said), "Takeminمنمِن[from]maqāmiمقاممَّقَامِ(the) standing placeib'rāhīmaإبراهيمإِبْرَٰهِۦمَ(of) Ibrahim,muṣallanمصلىمُصَلًّى(as) a place of prayer."waʿahid'nāوعهدناوَعَهِدْنَآAnd We made a covenantilāإلىإِلَىٰٓwithib'rāhīmaإبراهيمإِبْرَٰهِۦمَIbrahimwa-is'māʿīlaوإسماعيلوَإِسْمَٰعِيلَand Ishmaelanأنأَن[that],ṭahhirāطهراطَهِّرَا"[You both] purifybaytiyaبيتيبَيْتِىَMy Houselilṭṭāifīnaللطائفينلِلطَّآئِفِينَfor those who circumambulatewal-ʿākifīnaوالعاكفينوَٱلْعَٰكِفِينَand those who seclude themselves for devotion and prayerwal-rukaʿiوالركعوَٱلرُّكَّعِand those who bow downl-sujūdiالسجودٱلسُّجُودِand those who prostrate."And when We made the House (at Makka) a resort for mankind and sanctuary, (saying): Take as your place of worship the place where Abraham stood (to pray). And We imposed a duty upon Abraham and Ishmael, (saying): Purify My house for those who go around and those who meditate therein and those who bow down and prostrate themselves (in worship).And [remember] when We made the House [i.e., Ka‘bah] a focal point and a sanctuary for the people. “[O believers], take the Station of Abraham as a place for prayer.” We charged Abraham and Ishmael to purify My House for those who perform circumambulation[52] or stay for worship, or those who bow down and prostrate.And [mention] when We made the House [i.e., the Kaʿbah] a place of return for the people and [a place of] security. And take, [O believers], from the standing place of Abraham a place of prayer. And We charged Abraham and Ishmael, [saying], "Purify My House for those who perform ṭawāf[41] and those who are staying [there] for worship and those who bow and prostrate [in prayer]."Remember We made the House a place of assembly for men and a place of safety; and take ye the station of Abraham as a place of prayer; and We covenanted with Abraham and Isma'il, that they should sanctify My House for those who compass it round, or use it as a retreat, or bow, or prostrate themselves (therein in prayer). |
| 126 | وَإِذۡ قَالَ إِبۡرَٰهِـۧمُ رَبِّ ٱجۡعَلۡ هَٰذَا بَلَدًا ءَامِنٗا وَٱرۡزُقۡ أَهۡلَهُۥ مِنَ ٱلثَّمَرَٰتِ مَنۡ ءَامَنَ مِنۡهُم بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِۚ قَالَ وَمَن كَفَرَ فَأُمَتِّعُهُۥ قَلِيلٗا ثُمَّ أَضۡطَرُّهُۥٓ إِلَىٰ عَذَابِ ٱلنَّارِۖ وَبِئۡسَ ٱلۡمَصِيرُwa-idhوإذوَإِذْAnd whenqālaقالقَالَsaidib'rāhīmuإبراهيمإِبْرَٰهِۦمُIbrahim,rabbiربرَبِّ"My Lordij'ʿalاجعلٱجْعَلْmakehādhāهذاهَٰذَاthisbaladanبلدابَلَدًاa cityāminanآمناءَامِنًاsecurewa-ur'zuqوارزقوَٱرْزُقْand provideahlahuأهلهأَهْلَهُۥits peopleminaمنمِنَwithl-thamarātiالثمراتٱلثَّمَرَٰتِfruits,manمنمَنْ(to) whoeverāmanaآمنءَامَنَbelievedmin'humمنهممِنْهُمfrom thembil-lahiباللهبِٱللَّهِin Allahwal-yawmiواليوموَٱلْيَوْمِand the Dayl-ākhiriالآخرٱلْءَاخِرِthe Last,"qālaقالقَالَHe said,wamanومنوَمَن"And whoeverkafaraكفركَفَرَdisbelieved,fa-umattiʿuhuفأمتعهفَأُمَتِّعُهُۥ[then] I will grant him enjoymentqalīlanقليلاقَلِيلًاa little;thummaثمثُمَّthenaḍṭarruhuأضطرهأَضْطَرُّهُۥٓI will force himilāإلىإِلَىٰtoʿadhābiعذابعَذَابِ(the) punishmentl-nāriالنارٱلنَّارِ(of) the Fire,wabi'saوبئسوَبِئْسَand evill-maṣīruالمصيرٱلْمَصِيرُ(is) the destination.And when Abraham prayed: My Lord! Make this a region of security and bestow upon its people fruits, such of them as believe in Allah and the Last Day, He answered: As for him who disbelieveth, I shall leave him in contentment for a while, then I shall compel him to the doom of Fire - a hapless journey's end!And [remember] when Abraham said, “My Lord, make this city [of Makkah] a sanctuary and provide its people with fruits – those among them who believe in Allah and the Last Day.” [Allah] said, “As for those who disbelieve, I will grant them enjoyment for a short while, then I will force them into the punishment of the Fire. What a terrible destination!”And [mention] when Abraham said, "My Lord, make this a secure city and provide its people with fruits - whoever of them believes in Allāh and the Last Day." [Allāh] said, "And whoever disbelieves - I will grant him enjoyment for a little; then I will force him to the punishment of the Fire, and wretched is the destination."And remember Abraham said: "My Lord, make this a City of Peace, and feed its people with fruits,-such of them as believe in Allah and the Last Day." He said: "(Yea), and such as reject Faith,-for a while will I grant them their pleasure, but will soon drive them to the torment of Fire,- an evil destination (indeed)!" |
| 127 | وَإِذۡ يَرۡفَعُ إِبۡرَٰهِـۧمُ ٱلۡقَوَاعِدَ مِنَ ٱلۡبَيۡتِ وَإِسۡمَٰعِيلُ رَبَّنَا تَقَبَّلۡ مِنَّآۖ إِنَّكَ أَنتَ ٱلسَّمِيعُ ٱلۡعَلِيمُwa-idhوإذوَإِذْAnd whenyarfaʿuيرفعيَرْفَعُ(was) raisingib'rāhīmuإبراهيمإِبْرَٰهِۦمُIbrahiml-qawāʿidaالقواعدٱلْقَوَاعِدَthe foundationsminaمنمِنَofl-baytiالبيتٱلْبَيْتِthe Housewa-is'māʿīluوإسماعيلوَإِسْمَٰعِيلُand Ishmael,rabbanāربنارَبَّنَا(saying), "Our Lord!taqabbalتقبلتَقَبَّلْAcceptminnāمنامِنَّآfrom us.innakaإنكإِنَّكَIndeed You!antaأنتأَنتَ[You] (are)l-samīʿuالسميعٱلسَّمِيعُthe All-Hearing,l-ʿalīmuالعليمٱلْعَلِيمُthe All-Knowing.And when Abraham and Ishmael were raising the foundations of the House, (Abraham prayed): Our Lord! Accept from us (this duty). Lo! Thou, only Thou, art the Hearer, the Knower.And [remember] when Abraham was raising the foundations of the House and Ishmael, [saying], “Our Lord, accept this from us, for You are the All-Hearing, the All-Knowing.And [mention] when Abraham was raising the foundations of the House and [with him] Ishmael, [saying], "Our Lord, accept [this] from us. Indeed, You are the Hearing,[42] the Knowing.[43]And remember Abraham and Isma'il raised the foundations of the House (With this prayer): "Our Lord! Accept (this service) from us: For Thou art the All-Hearing, the All-knowing. |
| 128 | رَبَّنَا وَٱجۡعَلۡنَا مُسۡلِمَيۡنِ لَكَ وَمِن ذُرِّيَّتِنَآ أُمَّةٗ مُّسۡلِمَةٗ لَّكَ وَأَرِنَا مَنَاسِكَنَا وَتُبۡ عَلَيۡنَآۖ إِنَّكَ أَنتَ ٱلتَّوَّابُ ٱلرَّحِيمُrabbanāربنارَبَّنَاOur Lord!wa-ij'ʿalnāواجعلناوَٱجْعَلْنَا[and] Make usmus'limayniمسلمينمُسْلِمَيْنِboth submissivelakaلكلَكَto You.waminومنوَمِنAnd fromdhurriyyatināذريتناذُرِّيَّتِنَآour offspringummatanأمةأُمَّةًa communitymus'limatanمسلمةمُّسْلِمَةًsubmissivelakaلكلَّكَto You.wa-arināوأرناوَأَرِنَاAnd show usmanāsikanāمناسكنامَنَاسِكَنَاour ways of worshipwatubوتبوَتُبْand turnʿalaynāعليناعَلَيْنَآto us.innakaإنكإِنَّكَIndeed You!antaأنتأَنتَ[You] (are)l-tawābuالتوابٱلتَّوَّابُthe Oft-returning,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful.Our Lord! And make us submissive unto Thee and of our seed a nation submissive unto Thee, and show us our ways of worship, and relent toward us. Lo! Thou, only Thou, art the Relenting, the Merciful.Our Lord, make us both submitted to You and from our descendants a nation submitted to You; and show us our rituals[53] and accept our repentance. You are the Accepter of Repentance, Most Merciful.Our Lord, and make us Muslims [in submission] to You and from our descendants a Muslim nation [in submission] to You. And show us our rites [of worship] and accept our repentance. Indeed, You are the Accepting of Repentance, the Merciful."Our Lord! make of us Muslims, bowing to Thy (Will), and of our progeny a people Muslim, bowing to Thy (will); and show us our place for the celebration of (due) rites; and turn unto us (in Mercy); for Thou art the Oft-Returning, Most Merciful. |
| 129 | رَبَّنَا وَٱبۡعَثۡ فِيهِمۡ رَسُولٗا مِّنۡهُمۡ يَتۡلُواْ عَلَيۡهِمۡ ءَايَٰتِكَ وَيُعَلِّمُهُمُ ٱلۡكِتَٰبَ وَٱلۡحِكۡمَةَ وَيُزَكِّيهِمۡۖ إِنَّكَ أَنتَ ٱلۡعَزِيزُ ٱلۡحَكِيمُrabbanāربنارَبَّنَاOur Lord!wa-ib'ʿathوابعثوَٱبْعَثْ[And] raise upfīhimفيهمفِيهِمْin themrasūlanرسولارَسُولًاa Messengermin'humمنهممِّنْهُمْfrom themyatlūيتلويَتْلُواْ(who) will reciteʿalayhimعليهمعَلَيْهِمْto themāyātikaآياتكءَايَٰتِكَYour Verseswayuʿallimuhumuويعلمهموَيُعَلِّمُهُمُand will teach theml-kitābaالكتابٱلْكِتَٰبَthe Bookwal-ḥik'mataوالحكمةوَٱلْحِكْمَةَand the wisdomwayuzakkīhimويزكيهموَيُزَكِّيهِمْand purify them.innakaإنكإِنَّكَIndeed You!antaأنتأَنتَYou (are)l-ʿazīzuالعزيزٱلْعَزِيزُthe All-Mightyl-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise."Our Lord! And raise up in their midst a messenger from among them who shall recite unto them Thy revelations, and shall instruct them in the Scripture and in wisdom and shall make them grow. Lo! Thou, only Thou, art the Mighty, Wise.Our Lord, send among them a messenger[54] to recite to them Your revelations, teach them the Book and wisdom, and purify them. You are the All-Mighty, the All-Wise.”Our Lord, and send among them a messenger from themselves who will recite to them Your verses and teach them the Book and wisdom and purify them. Indeed, You are the Exalted in Might,[44] the Wise.""Our Lord! send amongst them a Messenger of their own, who shall rehearse Thy Signs to them and instruct them in scripture and wisdom, and sanctify them: For Thou art the Exalted in Might, the Wise." |
| 130 | وَمَن يَرۡغَبُ عَن مِّلَّةِ إِبۡرَٰهِـۧمَ إِلَّا مَن سَفِهَ نَفۡسَهُۥۚ وَلَقَدِ ٱصۡطَفَيۡنَٰهُ فِي ٱلدُّنۡيَاۖ وَإِنَّهُۥ فِي ٱلۡأٓخِرَةِ لَمِنَ ٱلصَّٰلِحِينَwamanومنوَمَنAnd whoyarghabuيرغبيَرْغَبُwill turn awayʿanعنعَنfrommillatiملةمِّلَّةِ(the) religionib'rāhīmaإبراهيمإِبْرَٰهِۦمَ(of) Ibrahimillāإلاإِلَّاexceptmanمنمَنwhosafihaسفهسَفِهَfoolednafsahuنفسهنَفْسَهُۥhimself?walaqadiولقدوَلَقَدِAnd indeediṣ'ṭafaynāhuاصطفيناهٱصْطَفَيْنَٰهُWe chose himfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe world,wa-innahuوإنهوَإِنَّهُۥand indeed he,fīفيفِىin,l-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterlaminaلمنلَمِنَsurely (will be) amongl-ṣāliḥīnaالصالحينٱلصَّٰلِحِينَthe righteous.And who forsaketh the religion of Abraham save him who befooleth himself? Verily We chose him in the world, and lo! in the Hereafter he is among the righteous.Who would forsake the religion of Abraham[55] except a fool! We have chosen him in this world, and in the Hereafter he will be among the righteous.And who would be averse to the religion of Abraham except one who makes a fool of himself. And We had chosen him in this world, and indeed he, in the Hereafter, will be among the righteous.And who turns away from the religion of Abraham but such as debase their souls with folly? Him We chose and rendered pure in this world: And he will be in the Hereafter in the ranks of the Righteous. |
| 131 | إِذۡ قَالَ لَهُۥ رَبُّهُۥٓ أَسۡلِمۡۖ قَالَ أَسۡلَمۡتُ لِرَبِّ ٱلۡعَٰلَمِينَidhإذإِذْWhenqālaقالقَالَsaidlahuلهلَهُۥto himrabbuhuربهرَبُّهُۥٓhis Lordaslimأسلمأَسْلِمْ"Submit (yourself),"qālaقالقَالَhe said,aslamtuأسلمتأَسْلَمْتُ"I (have) submitted (myself)lirabbiلربلِرَبِّto (the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds."When his Lord said unto him: Surrender! he said: I have surrendered to the Lord of the Worlds.When his Lord said to him, “Submit[56],” he said, “I have submitted to the Lord of the worlds.”When his Lord said to him, "Submit," he said, "I have submitted [in Islām][45] to the Lord of the worlds."Behold! his Lord said to him: "Bow (thy will to Me):" He said: "I bow (my will) to the Lord and Cherisher of the Universe." |
| 132 | وَوَصَّىٰ بِهَآ إِبۡرَٰهِـۧمُ بَنِيهِ وَيَعۡقُوبُ يَٰبَنِيَّ إِنَّ ٱللَّهَ ٱصۡطَفَىٰ لَكُمُ ٱلدِّينَ فَلَا تَمُوتُنَّ إِلَّا وَأَنتُم مُّسۡلِمُونَwawaṣṣāووصىوَوَصَّىٰAnd enjoinedbihāبهابِهَآ[it]ib'rāhīmuإبراهيمإِبْرَٰهِۦمُIbrahimbanīhiبنيهبَنِيهِ(upon) his sonswayaʿqūbuويعقوبوَيَعْقُوبُand Yaqub,yābaniyyaيا بنييَٰبَنِىَّ"O my sons!innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahiṣ'ṭafāاصطفىٱصْطَفَىٰhas chosenlakumuلكملَكُمُfor youl-dīnaالدينٱلدِّينَthe religion,falāفلافَلَاso nottamūtunnaتموتنتَمُوتُنَّ(should) you dieillāإلاإِلَّاexceptwa-antumوأنتموَأَنتُمwhile youmus'limūnaمسلمونمُّسْلِمُونَ(are) submissive."The same did Abraham enjoin upon his sons, and also Jacob, (saying): O my sons! Lo! Allah hath chosen for you the (true) religion; therefore die not save as men who have surrendered (unto Him).This was enjoined by Abraham and Jacob to their offspring, “O my children, Allah has chosen for you this religion; so do not die except as Muslims.”And Abraham instructed his sons [to do the same] and [so did] Jacob, [saying], "O my sons, indeed Allāh has chosen for you this religion, so do not die except while you are Muslims."And this was the legacy that Abraham left to his sons, and so did Jacob; "Oh my sons! Allah hath chosen the Faith for you; then die not except in the Faith of Islam." |
| 133 | أَمۡ كُنتُمۡ شُهَدَآءَ إِذۡ حَضَرَ يَعۡقُوبَ ٱلۡمَوۡتُ إِذۡ قَالَ لِبَنِيهِ مَا تَعۡبُدُونَ مِنۢ بَعۡدِيۖ قَالُواْ نَعۡبُدُ إِلَٰهَكَ وَإِلَٰهَ ءَابَآئِكَ إِبۡرَٰهِـۧمَ وَإِسۡمَٰعِيلَ وَإِسۡحَٰقَ إِلَٰهٗا وَٰحِدٗا وَنَحۡنُ لَهُۥ مُسۡلِمُونَamأمأَمْOrkuntumكنتمكُنتُمْwere youshuhadāaشهداءشُهَدَآءَwitnessesidhإذإِذْwhenḥaḍaraحضرحَضَرَcame toyaʿqūbaيعقوبيَعْقُوبَYaqubl-mawtuالموتٱلْمَوْتُ[the] death,idhإذإِذْwhenqālaقالقَالَhe saidlibanīhiلبنيهلِبَنِيهِto his sons,māمامَا"Whattaʿbudūnaتعبدونتَعْبُدُونَwill you worshipminمنمِنۢfrombaʿdīبعديبَعْدِىafter me?"qālūقالواقَالُواْThey said,naʿbuduنعبدنَعْبُدُ"We will worshipilāhakaإلهكإِلَٰهَكَyour Godwa-ilāhaوإلهوَإِلَٰهَand (the) Godābāikaآبائكءَابَآئِكَ(of) your forefathers,ib'rāhīmaإبراهيمإِبْرَٰهِۦمَIbrahimwa-is'māʿīlaوإسماعيلوَإِسْمَٰعِيلَand Ishmaelwa-is'ḥāqaوإسحاقوَإِسْحَٰقَand Isaac -ilāhanإلهاإِلَٰهًاGodwāḥidanواحداوَٰحِدًاOne.wanaḥnuونحنوَنَحْنُAnd welahuلهلَهُۥto Himmus'limūnaمسلمونمُسْلِمُونَ(are) submissive."Or were ye present when death came to Jacob, when he said unto his sons: What will ye worship after me? They said: We shall worship thy god, the god of thy fathers, Abraham and Ishmael and Isaac, One Allah, and unto Him we have surrendered.Or were you present when death approached Jacob, when he said to his children, “What will you worship after me”? They said, “We will worship your God and the God of your fathers – Abraham, Ishmael[57], and Isaac – the One God. And to Him we submit.”Or were you witnesses when death approached Jacob, when he said to his sons, "What will you worship after me?" They said, "We will worship your God and the God of your fathers, Abraham and Ishmael and Isaac - one God.[46] And we are Muslims [in submission] to Him."Were ye witnesses when death appeared before Jacob? Behold, he said to his sons: "What will ye worship after me?" They said: "We shall worship Thy god and the god of thy fathers, of Abraham, Isma'il and Isaac,- the one (True) Allah: To Him we bow (in Islam)." |
| 134 | تِلۡكَ أُمَّةٞ قَدۡ خَلَتۡۖ لَهَا مَا كَسَبَتۡ وَلَكُم مَّا كَسَبۡتُمۡۖ وَلَا تُسۡـَٔلُونَ عَمَّا كَانُواْ يَعۡمَلُونَtil'kaتلكتِلْكَThisummatunأمةأُمَّةٌ(was) a communityqadقدقَدْ(which)khalatخلتخَلَتْhas passed away,lahāلهالَهَاfor itmāمامَاwhatkasabatكسبتكَسَبَتْit earnedwalakumولكموَلَكُمand for youmāمامَّاwhatkasabtumكسبتمكَسَبْتُمْyou have earned.walāولاوَلَاAnd nottus'alūnaتسألونتُسْـَٔلُونَyou will be askedʿammāعماعَمَّاabout whatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo.Those are a people who have passed away. Theirs is that which they earned, and yours is that which ye earn. And ye will not be asked of what they used to do.That was a nation that has passed on; they will have what they earned and you will have what you earned, and you will not be questioned concerning what they used to do.That was a nation which has passed on. It will have [the consequence of] what it earned, and you will have what you have earned. And you will not be asked about what they used to do.That was a people that hath passed away. They shall reap the fruit of what they did, and ye of what ye do! Of their merits there is no question in your case! |
| 135 | وَقَالُواْ كُونُواْ هُودًا أَوۡ نَصَٰرَىٰ تَهۡتَدُواْۗ قُلۡ بَلۡ مِلَّةَ إِبۡرَٰهِـۧمَ حَنِيفٗاۖ وَمَا كَانَ مِنَ ٱلۡمُشۡرِكِينَwaqālūوقالواوَقَالُواْAnd they said,kūnūكونواكُونُواْ"BehūdanهوداهُودًاJewsawأوأَوْornaṣārāنصارىنَصَٰرَىٰChristians,tahtadūتهتدواتَهْتَدُواْ(then) you will be guided."qulقلقُلْSay,balبلبَلْ"Nay,millataملةمِلَّةَ(the) religionib'rāhīmaإبراهيمإِبْرَٰهِۦمَ(of) Ibrahim,ḥanīfanحنيفاحَنِيفًا(the) upright;wamāوماوَمَاand notkānaكانكَانَhe wasminaمنمِنَofl-mush'rikīnaالمشركينٱلْمُشْرِكِينَthose who associated partners (with Allah)."And they say: Be Jews or Christians, then ye will be rightly guided. Say (unto them, O Muhammad): Nay, but (we follow) the religion of Abraham, the upright, and he was not of the idolaters.They say, “Be Jews or Christians to be guided.” Say, “Rather [we follow] the religion of Abraham, the monotheist, and he was not one of the polytheists[58].”They say, "Be Jews or Christians [so] you will be guided." Say, "Rather, [we follow] the religion of Abraham, inclining toward truth, and he was not of the polytheists."[47]They say: "Become Jews or Christians if ye would be guided (To salvation)." Say thou: "Nay! (I would rather) the Religion of Abraham the True, and he joined not gods with Allah." |
| 136 | قُولُوٓاْ ءَامَنَّا بِٱللَّهِ وَمَآ أُنزِلَ إِلَيۡنَا وَمَآ أُنزِلَ إِلَىٰٓ إِبۡرَٰهِـۧمَ وَإِسۡمَٰعِيلَ وَإِسۡحَٰقَ وَيَعۡقُوبَ وَٱلۡأَسۡبَاطِ وَمَآ أُوتِيَ مُوسَىٰ وَعِيسَىٰ وَمَآ أُوتِيَ ٱلنَّبِيُّونَ مِن رَّبِّهِمۡ لَا نُفَرِّقُ بَيۡنَ أَحَدٖ مِّنۡهُمۡ وَنَحۡنُ لَهُۥ مُسۡلِمُونَqūlūقولواقُولُوٓاْSay,āmannāآمناءَامَنَّا"We have believedbil-lahiباللهبِٱللَّهِin Allahwamāوماوَمَآand whatunzilaأنزلأُنزِلَ(is) revealedilaynāإليناإِلَيْنَاto uswamāوماوَمَآand whatunzilaأنزلأُنزِلَwas revealedilāإلىإِلَىٰٓtoib'rāhīmaإبراهيمإِبْرَٰهِۦمَIbrahimwa-is'māʿīlaوإسماعيلوَإِسْمَٰعِيلَand Ishmaelwa-is'ḥāqaوإسحاقوَإِسْحَٰقَand Isaacwayaʿqūbaويعقوبوَيَعْقُوبَand Yaqubwal-asbāṭiوالأسباطوَٱلْأَسْبَاطِand the descendants,wamāوماوَمَآand whatūtiyaأوتيأُوتِىَwas givenmūsāموسىمُوسَىٰ(to) Musawaʿīsāوعيسىوَعِيسَىٰand Isawamāوماوَمَآand whatūtiyaأوتيأُوتِىَwas givenl-nabiyūnaالنبيونٱلنَّبِيُّونَ(to) the Prophetsminمنمِنfromrabbihimربهمرَّبِّهِمْtheir Lord.lāلالَاNotnufarriquنفرقنُفَرِّقُwe make distinctionbaynaبينبَيْنَbetweenaḥadinأحدأَحَدٍanymin'humمنهممِّنْهُمْof them.wanaḥnuونحنوَنَحْنُAnd welahuلهلَهُۥto Himmus'limūnaمسلمونمُسْلِمُونَ(are) submissive."Say (O Muslims): We believe in Allah and that which is revealed unto us and that which was revealed unto Abraham, and Ishmael, and Isaac, and Jacob, and the tribes, and that which Moses and Jesus received, and that which the prophets received from their Lord. We make no distinction between any of them, and unto Him we have surrendered.Say [O believers], “We believe in Allah and what has been sent down to us; and what was sent down to Abraham, Ishmael, Isaac, Jacob, and the descendants [of Jacob][59]; and what was given to Moses and Jesus; and what was given to the prophets from their Lord. We make no distinction between any of them, and to Him we have submitted.”Say, [O believers], "We have believed in Allāh and what has been revealed to us and what has been revealed to Abraham and Ishmael and Isaac and Jacob and the Descendants [al-Asbāṭ][48] and what was given to Moses and Jesus and what was given to the prophets from their Lord. We make no distinction between any of them, and we are Muslims [in submission] to Him."Say ye: "We believe in Allah, and the revelation given to us, and to Abraham, Isma'il, Isaac, Jacob, and the Tribes, and that given to Moses and Jesus, and that given to (all) prophets from their Lord: We make no difference between one and another of them: And we bow to Allah (in Islam)." |
| 137 | فَإِنۡ ءَامَنُواْ بِمِثۡلِ مَآ ءَامَنتُم بِهِۦ فَقَدِ ٱهۡتَدَواْۖ وَّإِن تَوَلَّوۡاْ فَإِنَّمَا هُمۡ فِي شِقَاقٖۖ فَسَيَكۡفِيكَهُمُ ٱللَّهُۚ وَهُوَ ٱلسَّمِيعُ ٱلۡعَلِيمُfa-inفإنفَإِنْSo ifāmanūآمنواءَامَنُواْthey believe[d]bimith'liبمثلبِمِثْلِin (the) likemāمامَآ(of) whatāmantumآمنتمءَامَنتُمyou have believedbihiبهبِهِۦin [it],faqadiفقدفَقَدِthen indeed,ih'tadawاهتدواٱهْتَدَواْthey are (rightly) guided.wa-inوإنوَّإِنBut iftawallawتولواتَوَلَّوْاْthey turn away,fa-innamāفإنمافَإِنَّمَاthen onlyhumهمهُمْtheyfīفيفِى(are) inshiqāqinشقاقشِقَاقٍdissension.fasayakfīkahumuفسيكفيكهمفَسَيَكْفِيكَهُمُSo will suffice you against theml-lahuاللهٱللَّهُAllah,wahuwaوهووَهُوَand Hel-samīʿuالسميعٱلسَّمِيعُ(is) the All-Hearing,l-ʿalīmuالعليمٱلْعَلِيمُthe All-Knowing.And if they believe in the like of that which ye believe, then are they rightly guided. But if they turn away, then are they in schism, and Allah will suffice thee (for defence) against them. He is the Hearer, the Knower.If they believe as you have believed, then they are guided. But if they turn away, then they are in plain dissension. Allah will suffice you against them, and He is the All-Hearing, the All-Knowing.So if they believe in the same as you believe in, then they have been [rightly] guided; but if they turn away, they are only in dissension, and Allāh will be sufficient for you against them. And He is the Hearing, the Knowing.So if they believe as ye believe, they are indeed on the right path; but if they turn back, it is they who are in schism; but Allah will suffice thee as against them, and He is the All-Hearing, the All-Knowing. |
| 138 | صِبۡغَةَ ٱللَّهِ وَمَنۡ أَحۡسَنُ مِنَ ٱللَّهِ صِبۡغَةٗۖ وَنَحۡنُ لَهُۥ عَٰبِدُونَṣib'ghataصبغةصِبْغَةَ(The) color (religion)l-lahiاللهٱللَّهِ(of) Allah!wamanومنوَمَنْAnd whoaḥsanuأحسنأَحْسَنُ(is) betterminaمنمِنَthanl-lahiاللهٱللَّهِAllahṣib'ghatanصبغةصِبْغَةًat coloring?wanaḥnuونحنوَنَحْنُAnd welahuلهلَهُۥto Himʿābidūnaعابدونعَٰبِدُونَ(are) worshippers.(We take our) colour from Allah, and who is better than Allah at colouring. We are His worshippers.This is the natural religion[60] of Allah. Who is better than Allah in [enjoining a] religion? And it is He Whom we worship.[And say, "Ours is] the religion of Allāh. And who is better than Allāh in [ordaining] religion? And we are worshippers of Him."(Our religion is) the Baptism of Allah: And who can baptize better than Allah? And it is He Whom we worship. |
| 139 | قُلۡ أَتُحَآجُّونَنَا فِي ٱللَّهِ وَهُوَ رَبُّنَا وَرَبُّكُمۡ وَلَنَآ أَعۡمَٰلُنَا وَلَكُمۡ أَعۡمَٰلُكُمۡ وَنَحۡنُ لَهُۥ مُخۡلِصُونَqulقلقُلْSay,atuḥājjūnanāأتحاجونناأَتُحَآجُّونَنَا"Do you argue with usfīفيفِىaboutl-lahiاللهٱللَّهِAllahwahuwaوهووَهُوَwhile Herabbunāربنارَبُّنَا(is) our Lordwarabbukumوربكموَرَبُّكُمْand your Lord?walanāولناوَلَنَآAnd for usaʿmālunāأعمالناأَعْمَٰلُنَا(are) our deedswalakumولكموَلَكُمْand for youaʿmālukumأعمالكمأَعْمَٰلُكُمْ(are) your deedswanaḥnuونحنوَنَحْنُand welahuلهلَهُۥto Himmukh'liṣūnaمخلصونمُخْلِصُونَ(are) sincere.Say (unto the People of the Scripture): Dispute ye with us concerning Allah when He is our Lord and your Lord? Ours are our works and yours your works. We look to Him alone.Say, “Do you [People of the Book] argue with us concerning Allah, when He is our Lord and your Lord? We are responsible for our deeds and you for yours, and we are sincerely devoted to Him.Say, [O Muḥammad], "Do you argue with us about Allāh while He is our Lord and your Lord? For us are our deeds, and for you are your deeds. And we are sincere [in deed and intention] to Him."Say: Will ye dispute with us about Allah, seeing that He is our Lord and your Lord; that we are responsible for our doings and ye for yours; and that We are sincere (in our faith) in Him? |
| 140 | أَمۡ تَقُولُونَ إِنَّ إِبۡرَٰهِـۧمَ وَإِسۡمَٰعِيلَ وَإِسۡحَٰقَ وَيَعۡقُوبَ وَٱلۡأَسۡبَاطَ كَانُواْ هُودًا أَوۡ نَصَٰرَىٰۗ قُلۡ ءَأَنتُمۡ أَعۡلَمُ أَمِ ٱللَّهُۗ وَمَنۡ أَظۡلَمُ مِمَّن كَتَمَ شَهَٰدَةً عِندَهُۥ مِنَ ٱللَّهِۗ وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا تَعۡمَلُونَamأمأَمْOrtaqūlūnaتقولونتَقُولُونَ(do) you sayinnaإنإِنَّthatib'rāhīmaإبراهيمإِبْرَٰهِۦمَIbrahimwa-is'māʿīlaوإسماعيلوَإِسْمَٰعِيلَand Ishmaelwa-is'ḥāqaوإسحاقوَإِسْحَٰقَand Isaacwayaʿqūbaويعقوبوَيَعْقُوبَand Yaqubwal-asbāṭaوالأسباطوَٱلْأَسْبَاطَand the descendantskānūكانواكَانُواْwerehūdanهوداهُودًاJewsawأوأَوْornaṣārāنصارىنَصَٰرَىٰChristians?"qulقلقُلْSay,a-antumأأنتمءَأَنتُمْ"Are youaʿlamuأعلمأَعْلَمُbetter knowingamiأمأَمِorl-lahuاللهٱللَّهُ(is) Allah?"wamanومنوَمَنْAnd whoaẓlamuأظلمأَظْلَمُ(is) more unjustmimmanممنمِمَّنthan (the one) whokatamaكتمكَتَمَconcealedshahādatanشهادةشَهَٰدَةًa testimonyʿindahuعندهعِندَهُۥ(that) he hasminaمنمِنَfroml-lahiاللهٱللَّهِAllah?wamāوماوَمَاAnd notl-lahuاللهٱللَّهُ(is) Allahbighāfilinبغافلبِغَٰفِلٍunawareʿammāعماعَمَّاof whattaʿmalūnaتعملونتَعْمَلُونَyou do.Or say ye that Abraham, and Ishmael, and Isaac, and Jacob, and the tribes were Jews or Christians? Say: Do ye know best, or doth Allah? And who is more unjust than he who hideth a testimony which he hath received from Allah? Allah is not unaware of what ye do.Or do you say that Abraham, Ishmael, Isaac, Jacob, and the descendants [of Jacob] were Jews or Christians?” Say, “Are you more knowledgeable or Allah?” Who does greater wrong than the one who hides a testimony he has from Allah? But Allah is not unaware of what you do.Or do you say that Abraham and Ishmael and Isaac and Jacob and the Descendants were Jews or Christians? Say, "Are you more knowing or is Allāh?" And who is more unjust than one who conceals a testimony[49] he has from Allāh? And Allāh is not unaware of what you do.Or do ye say that Abraham, Isma'il Isaac, Jacob and the Tribes were Jews or Christians? Say: Do ye know better than Allah? Ah! who is more unjust than those who conceal the testimony they have from Allah? but Allah is not unmindful of what ye do! |
| 141 | تِلۡكَ أُمَّةٞ قَدۡ خَلَتۡۖ لَهَا مَا كَسَبَتۡ وَلَكُم مَّا كَسَبۡتُمۡۖ وَلَا تُسۡـَٔلُونَ عَمَّا كَانُواْ يَعۡمَلُونَtil'kaتلكتِلْكَThisummatunأمةأُمَّةٌ(was) a communityqadقدقَدْ(which)khalatخلتخَلَتْhas passed away,lahāلهالَهَاfor itmāمامَاwhatkasabatكسبتكَسَبَتْit earnedwalakumولكموَلَكُمand for youmāمامَّاwhatkasabtumكسبتمكَسَبْتُمْyou have earned.walāولاوَلَاAnd nottus'alūnaتسألونتُسْـَٔلُونَyou will be askedʿammāعماعَمَّاabout whatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo.Those are a people who have passed away; theirs is that which they earned and yours that which ye earn. And ye will not be asked of what they used to do.That was a nation that has passed on; they will have what they earned and you will have what you earned, and you will not be questioned concerning what they used to do.That is a nation which has passed on. It will have [the consequence of] what it earned, and you will have what you have earned. And you will not be asked about what they used to do.That was a people that hath passed away. They shall reap the fruit of what they did, and ye of what ye do! Of their merits there is no question in your case: |
| 142 | ۞ سَيَقُولُ ٱلسُّفَهَآءُ مِنَ ٱلنَّاسِ مَا وَلَّىٰهُمۡ عَن قِبۡلَتِهِمُ ٱلَّتِي كَانُواْ عَلَيۡهَاۚ قُل لِّلَّهِ ٱلۡمَشۡرِقُ وَٱلۡمَغۡرِبُۚ يَهۡدِي مَن يَشَآءُ إِلَىٰ صِرَٰطٖ مُّسۡتَقِيمٖsayaqūluسيقولسَيَقُولُWill sayl-sufahāuالسفهاءٱلسُّفَهَآءُthe foolish onesminaمنمِنَfroml-nāsiالناسٱلنَّاسِthe people,māمامَا"Whatwallāhumولاهموَلَّىٰهُمْ(has) turned themʿanعنعَنfromqib'latihimuقبلتهمقِبْلَتِهِمُtheir direction of prayerallatīالتيٱلَّتِىwhichkānūكانواكَانُواْthey were used toʿalayhāعليهاعَلَيْهَا[on it]."qulقلقُلSay,lillahiللهلِّلَّهِ"For Allahl-mashriquالمشرقٱلْمَشْرِقُ(is) the eastwal-maghribuوالمغربوَٱلْمَغْرِبُand the west.yahdīيهدييَهْدِىHe guidesmanمنمَنwhomyashāuيشاءيَشَآءُHe willsilāإلىإِلَىٰtoṣirāṭinصراطصِرَٰطٍa pathmus'taqīminمستقيممُّسْتَقِيمٍstraight."The foolish of the people will say: What hath turned them from the qiblah which they formerly observed? Say: Unto Allah belong the East and the West. He guideth whom He will unto a straight path.The foolish among the people will say: “What has turned them away from their prayer direction they used to face[61]?” Say: “To Allah belong the east and west: He guides whom He wills to a straight path.”The foolish among the people will say, "What has turned them away from their qiblah,[50] which they used to face?"[51] Say, "To Allāh belongs the east and the west. He guides whom He wills to a straight path."The fools among the people will say: "What hath turned them from the Qibla to which they were used?" Say: To Allah belong both east and West: He guideth whom He will to a Way that is straight. |
| 143 | وَكَذَٰلِكَ جَعَلۡنَٰكُمۡ أُمَّةٗ وَسَطٗا لِّتَكُونُواْ شُهَدَآءَ عَلَى ٱلنَّاسِ وَيَكُونَ ٱلرَّسُولُ عَلَيۡكُمۡ شَهِيدٗاۗ وَمَا جَعَلۡنَا ٱلۡقِبۡلَةَ ٱلَّتِي كُنتَ عَلَيۡهَآ إِلَّا لِنَعۡلَمَ مَن يَتَّبِعُ ٱلرَّسُولَ مِمَّن يَنقَلِبُ عَلَىٰ عَقِبَيۡهِۚ وَإِن كَانَتۡ لَكَبِيرَةً إِلَّا عَلَى ٱلَّذِينَ هَدَى ٱللَّهُۗ وَمَا كَانَ ٱللَّهُ لِيُضِيعَ إِيمَٰنَكُمۡۚ إِنَّ ٱللَّهَ بِٱلنَّاسِ لَرَءُوفٞ رَّحِيمٞwakadhālikaوكذلكوَكَذَٰلِكَAnd thusjaʿalnākumجعلناكمجَعَلْنَٰكُمْWe made youummatanأمةأُمَّةًa communitywasaṭanوسطاوَسَطًا(of the) middle waylitakūnūلتكونوالِّتَكُونُواْso that you will beshuhadāaشهداءشُهَدَآءَwitnessesʿalāعلىعَلَىoverl-nāsiالناسٱلنَّاسِthe mankind,wayakūnaويكونوَيَكُونَand will bel-rasūluالرسولٱلرَّسُولُthe Messengerʿalaykumعليكمعَلَيْكُمْon youshahīdanشهيداشَهِيدًاa witness.wamāوماوَمَاAnd notjaʿalnāجعلناجَعَلْنَاWe madel-qib'lataالقبلةٱلْقِبْلَةَthe direction of prayerallatīالتيٱلَّتِىwhichkuntaكنتكُنتَyou were used toʿalayhāعليهاعَلَيْهَآ[on it]illāإلاإِلَّاexceptlinaʿlamaلنعلملِنَعْلَمَthat We make evidentmanمنمَن(he) whoyattabiʿuيتبعيَتَّبِعُfollowsl-rasūlaالرسولٱلرَّسُولَthe Messengermimmanممنمِمَّنfrom (he) whoyanqalibuينقلبيَنقَلِبُturns backʿalāعلىعَلَىٰonʿaqibayhiعقبيهعَقِبَيْهِhis heels.wa-inوإنوَإِنAnd indeed,kānatكانتكَانَتْit waslakabīratanلكبيرةلَكَبِيرَةًcertainly a great (test)illāإلاإِلَّاexceptʿalāعلىعَلَىforalladhīnaالذينٱلَّذِينَthose whomhadāهدىهَدَىguidedl-lahuاللهٱللَّهُ(by) Allah.wamāوماوَمَاAnd notkānaكانكَانَwilll-lahuاللهٱللَّهُAllahliyuḍīʿaليضيعلِيُضِيعَlet go wasteīmānakumإيمانكمإِيمَٰنَكُمْyour faith.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahbil-nāsiبالناسبِٱلنَّاسِ(is) to [the] mankindlaraūfunلرءوفلَرَءُوفٌFull of Kindness,raḥīmunرحيمرَّحِيمٌMost Merciful.Thus We have appointed you a middle nation, that ye may be witnesses against mankind, and that the messenger may be a witness against you. And We appointed the qiblah which ye formerly observed only that We might know him who followeth the messenger, from him who turneth on his heels. In truth it was a hard (test) save for those whom Allah guided. But it was not Allah's purpose that your faith should be in vain, for Allah is Full of Pity, Merciful toward mankind.Thus We made you a balanced nation, so that you may be witnesses over mankind and the Messenger a witness over you. We did not change your former direction of prayer [to the Ka‘bah] except to distinguish those who would follow the Messenger from those who would turn back on their heels. It was surely burdensome except for those whom Allah guided. Allah would never let your [acts of] faith go to waste, for Allah is Most Gracious and Most Merciful to all people.And thus We have made you a median [i.e., just] community that you will be witnesses over the people and the Messenger will be a witness over you. And We did not make the qiblah which you used to face except that We might make evident who would follow the Messenger from who would turn back on his heels.[52] And indeed, it is difficult except for those whom Allāh has guided. And never would Allāh have caused you to lose your faith [i.e., your previous prayers]. Indeed Allāh is, to the people, Kind and Merciful.Thus, have We made of you an Ummat justly balanced, that ye might be witnesses over the nations, and the Messenger a witness over yourselves; and We appointed the Qibla to which thou wast used, only to test those who followed the Messenger from those who would turn on their heels (From the Faith). Indeed it was (A change) momentous, except to those guided by Allah. And never would Allah Make your faith of no effect. For Allah is to all people Most surely full of kindness, Most Merciful. |
| 144 | قَدۡ نَرَىٰ تَقَلُّبَ وَجۡهِكَ فِي ٱلسَّمَآءِۖ فَلَنُوَلِّيَنَّكَ قِبۡلَةٗ تَرۡضَىٰهَاۚ فَوَلِّ وَجۡهَكَ شَطۡرَ ٱلۡمَسۡجِدِ ٱلۡحَرَامِۚ وَحَيۡثُ مَا كُنتُمۡ فَوَلُّواْ وُجُوهَكُمۡ شَطۡرَهُۥۗ وَإِنَّ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ لَيَعۡلَمُونَ أَنَّهُ ٱلۡحَقُّ مِن رَّبِّهِمۡۗ وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا يَعۡمَلُونَqadقدقَدْIndeed,narāنرىنَرَىٰWe seetaqallubaتقلبتَقَلُّبَ(the) turningwajhikaوجهكوَجْهِكَ(of) your facefīفيفِىtowardsl-samāiالسماءٱلسَّمَآءِthe heaven.falanuwalliyannakaفلنولينكفَلَنُوَلِّيَنَّكَSo We will surely turn youqib'latanقبلةقِبْلَةً(to the) direction of prayertarḍāhāترضاهاتَرْضَىٰهَاyou will be pleased with.fawalliفولفَوَلِّSo turnwajhakaوجهكوَجْهَكَyour faceshaṭraشطرشَطْرَtowards the directionl-masjidiالمسجدٱلْمَسْجِدِ(of) Al-Masjidl-ḥarāmiالحرامٱلْحَرَامِAl-Haraamwaḥaythuوحيثوَحَيْثُand wherevermāمامَاthatkuntumكنتمكُنتُمْyou arefawallūفولوافَوَلُّواْ[so] turnwujūhakumوجوهكموُجُوهَكُمْyour facesshaṭrahuشطرهشَطْرَهُۥ(in) its direction.wa-innaوإنوَإِنَّAnd indeed,alladhīnaالذينٱلَّذِينَthose whoūtūأوتواأُوتُواْwere givenl-kitābaالكتابٱلْكِتَٰبَthe Booklayaʿlamūnaليعلمونلَيَعْلَمُونَsurely knowannahuأنهأَنَّهُthat itl-ḥaquالحقٱلْحَقُّ(is) the truthminمنمِنfromrabbihimربهمرَّبِّهِمْtheir Lord.wamāوماوَمَاAnd notl-lahuاللهٱللَّهُ(is) Allahbighāfilinبغافلبِغَٰفِلٍunawareʿammāعماعَمَّاof whatyaʿmalūnaيعملونيَعْمَلُونَthey do.We have seen the turning of thy face to heaven (for guidance, O Muhammad). And now verily We shall make thee turn (in prayer) toward a qiblah which is dear to thee. So turn thy face toward the Inviolable Place of Worship, and ye (O Muslims), wheresoever ye may be, turn your faces (when ye pray) toward it. Lo! Those who have received the Scripture know that (this revelation) is the Truth from their Lord. And Allah is not unaware of what they do.We see the turning of your face [O Prophet] towards heaven[62]; We will surely make you turn towards a prayer direction that will please you. So turn your face towards the Sacred Mosque [in Makkah], and wherever you are, turn your faces towards it. Those who were given the Scripture know that this is the truth from their Lord, and Allah is not unaware of what they do.We have certainly seen the turning of your face, [O Muḥammad], toward the heaven, and We will surely turn you to a qiblah with which you will be pleased. So turn your face [i.e., yourself] toward al-Masjid al-Ḥarām.[53] And wherever you [believers] are, turn your faces [i.e., yourselves] toward it [in prayer]. Indeed, those who have been given the Scripture [i.e., the Jews and the Christians] well know that it is the truth from their Lord. And Allāh is not unaware of what they do.We see the turning of thy face (for guidance to the heavens: now Shall We turn thee to a Qibla that shall please thee. Turn then Thy face in the direction of the sacred Mosque: Wherever ye are, turn your faces in that direction. The people of the Book know well that that is the truth from their Lord. Nor is Allah unmindful of what they do. |
| 145 | وَلَئِنۡ أَتَيۡتَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ بِكُلِّ ءَايَةٖ مَّا تَبِعُواْ قِبۡلَتَكَۚ وَمَآ أَنتَ بِتَابِعٖ قِبۡلَتَهُمۡۚ وَمَا بَعۡضُهُم بِتَابِعٖ قِبۡلَةَ بَعۡضٖۚ وَلَئِنِ ٱتَّبَعۡتَ أَهۡوَآءَهُم مِّنۢ بَعۡدِ مَا جَآءَكَ مِنَ ٱلۡعِلۡمِ إِنَّكَ إِذٗا لَّمِنَ ٱلظَّٰلِمِينَwala-inولئنوَلَئِنْAnd even ifataytaأتيتأَتَيْتَyou comealladhīnaالذينٱلَّذِينَ(to) those whoūtūأوتواأُوتُواْwere givenl-kitābaالكتابٱلْكِتَٰبَthe Bookbikulliبكلبِكُلِّwith allāyatinآيةءَايَةٍ(the) signs,māمامَّاnottabiʿūتبعواتَبِعُواْthey would followqib'latakaقبلتكقِبْلَتَكَyour direction of prayer,wamāوماوَمَآand notantaأنتأَنتَ(will) you (be)bitābiʿinبتابعبِتَابِعٍa followerqib'latahumقبلتهمقِبْلَتَهُمْ(of) their direction of prayer.wamāوماوَمَاAnd notbaʿḍuhumبعضهمبَعْضُهُمsome of thembitābiʿinبتابعبِتَابِعٍ(are) followersqib'lataقبلةقِبْلَةَ(of the) direction of prayerbaʿḍinبعضبَعْضٍ(of each) other.wala-iniولئنوَلَئِنِAnd ifittabaʿtaاتبعتٱتَّبَعْتَyou followedahwāahumأهواءهمأَهْوَآءَهُمtheir desiresminمنمِّنۢfrombaʿdiبعدبَعْدِaftermāمامَا[what]jāakaجاءكجَآءَكَcame to youminaمنمِنَofl-ʿil'miالعلمٱلْعِلْمِthe knowledge,innakaإنكإِنَّكَindeed, youidhanإذاإِذًا(would) thenlaminaلمنلَّمِنَ(be) surely amongl-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers.And even if thou broughtest unto those who have received the Scripture all kinds of portents, they would not follow thy qiblah, nor canst thou be a follower of their qiblah; nor are some of them followers of the qiblah of others. And if thou shouldst follow their desires after the knowledge which hath come unto thee, then surely wert thou of the evil-doers.Even if you were to bring every proof to those who have been given the Scripture, they would not follow your prayer direction, nor would you follow their prayer direction; nor would any of them follow the prayer direction of the other. However, if you were to follow their desires after the knowledge that has come to you, then you would surely be among the wrongdoers.And if you brought to those who were given the Scripture every sign, they would not follow your qiblah. Nor will you be a follower of their qiblah. Nor would they be followers of one another's qiblah. So if you were to follow their desires after what has come to you of knowledge, indeed, you would then be among the wrongdoers.Even if thou wert to bring to the people of the Book all the Signs (together), they would not follow Thy Qibla; nor art thou going to follow their Qibla; nor indeed will they follow each other's Qibla. If thou after the knowledge hath reached thee, Wert to follow their (vain) desires,-then wert thou Indeed (clearly) in the wrong. |
| 146 | ٱلَّذِينَ ءَاتَيۡنَٰهُمُ ٱلۡكِتَٰبَ يَعۡرِفُونَهُۥ كَمَا يَعۡرِفُونَ أَبۡنَآءَهُمۡۖ وَإِنَّ فَرِيقٗا مِّنۡهُمۡ لَيَكۡتُمُونَ ٱلۡحَقَّ وَهُمۡ يَعۡلَمُونَalladhīnaالذينٱلَّذِينَ(To) those whomātaynāhumuآتيناهمءَاتَيْنَٰهُمُWe gave [them]l-kitābaالكتابٱلْكِتَٰبَthe Book,yaʿrifūnahuيعرفونهيَعْرِفُونَهُۥthey recognize itkamāكماكَمَاlikeyaʿrifūnaيعرفونيَعْرِفُونَthey recognizeabnāahumأبناءهمأَبْنَآءَهُمْtheir sons.wa-innaوإنوَإِنَّAnd indeed,farīqanفريقافَرِيقًاa groupmin'humمنهممِّنْهُمْof themlayaktumūnaليكتمونلَيَكْتُمُونَsurely they conceall-ḥaqaالحقٱلْحَقَّthe Truthwahumوهموَهُمْwhile theyyaʿlamūnaيعلمونيَعْلَمُونَknow.Those unto whom We gave the Scripture recognise (this revelation) as they recognise their sons. But lo! a party of them knowingly conceal the truth.Those whom We gave the Scripture recognize him [i.e., the Prophet] as they recognize their own sons, yet a group of them conceals the truth knowingly[63].Those to whom We gave the Scripture know him [i.e., Prophet Muḥammad (ﷺ)] as they know their own sons. But indeed, a party of them conceal the truth while they know [it].The people of the Book know this as they know their own sons; but some of them conceal the truth which they themselves know. |
| 147 | ٱلۡحَقُّ مِن رَّبِّكَ فَلَا تَكُونَنَّ مِنَ ٱلۡمُمۡتَرِينَal-ḥaquالحقٱلْحَقُّThe Truthminمنمِن(is) fromrabbikaربكرَّبِّكَyour Lord,falāفلافَلَاso (do) nottakūnannaتكوننتَكُونَنَّbeminaمنمِنَamongl-mum'tarīnaالممترينٱلْمُمْتَرِينَthe doubters.It is the Truth from thy Lord (O Muhammad), so be not thou of those who waver.It is the truth from your Lord; so never be among those who doubt.The truth is from your Lord, so never be among the doubters.The Truth is from thy Lord; so be not at all in doubt. |
| 148 | وَلِكُلّٖ وِجۡهَةٌ هُوَ مُوَلِّيهَاۖ فَٱسۡتَبِقُواْ ٱلۡخَيۡرَٰتِۚ أَيۡنَ مَا تَكُونُواْ يَأۡتِ بِكُمُ ٱللَّهُ جَمِيعًاۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞwalikullinولكلوَلِكُلٍّAnd for everyonewij'hatunوجهةوِجْهَةٌ(is) a direction -huwaهوهُوَhemuwallīhāموليهامُوَلِّيهَاturns towards it,fa-is'tabiqūفاستبقوافَٱسْتَبِقُواْso racel-khayrātiالخيراتٱلْخَيْرَٰتِ(to) the good.aynaأينأَيْنَWherevermāمامَاthattakūnūتكونواتَكُونُواْyou will beyatiيأتيَأْتِwill bringbikumuبكمبِكُمُyoul-lahuاللهٱللَّهُ(by) Allahjamīʿanجميعاجَمِيعًاtogether.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.And each one hath a goal toward which he turneth; so vie with one another in good works. Wheresoever ye may be, Allah will bring you all together. Lo! Allah is Able to do all things.Every nation has a direction to which it turns, so compete with one another in good deeds. Wherever you are, Allah will bring you all together, for Allah is Most Capable of all things.For each [religious following] is a [prayer] direction toward which it faces. So race to [all that is] good. Wherever you may be, Allāh will bring you forth [for judgement] all together. Indeed, Allāh is over all things competent.To each is a goal to which Allah turns him; then strive together (as in a race) Towards all that is good. Wheresoever ye are, Allah will bring you Together. For Allah Hath power over all things. |
| 149 | وَمِنۡ حَيۡثُ خَرَجۡتَ فَوَلِّ وَجۡهَكَ شَطۡرَ ٱلۡمَسۡجِدِ ٱلۡحَرَامِۖ وَإِنَّهُۥ لَلۡحَقُّ مِن رَّبِّكَۗ وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا تَعۡمَلُونَwaminومنوَمِنْAnd fromḥaythuحيثحَيْثُwhereverkharajtaخرجتخَرَجْتَyou start forth,fawalliفولفَوَلِّ[so] turnwajhakaوجهكوَجْهَكَyour faceshaṭraشطرشَطْرَ(in the) directionl-masjidiالمسجدٱلْمَسْجِدِ(of) Al-Masjidl-ḥarāmiالحرامٱلْحَرَامِAl-Haraam.wa-innahuوإنهوَإِنَّهُۥAnd indeed, itlalḥaqquللحقلَلْحَقُّ(is) surely the truthminمنمِنfromrabbikaربكرَّبِّكَyour Lord.wamāوماوَمَاAnd notl-lahuاللهٱللَّهُ(is) Allahbighāfilinبغافلبِغَٰفِلٍunawareʿammāعماعَمَّاof whattaʿmalūnaتعملونتَعْمَلُونَyou do.And whencesoever thou comest forth (for prayer, O Muhammad) turn thy face toward the Inviolable Place of Worship. Lo! it is the Truth from thy Lord. Allah is not unaware of what ye do.From wherever you set out, turn your face to the direction of the Sacred Mosque [in Makkah]. This is surely the truth from your Lord, and Allah is not unaware of what you do.So from wherever you go out [for prayer, O Muḥammad], turn your face toward al-Masjid al-Ḥarām, and indeed, it is the truth from your Lord. And Allāh is not unaware of what you do.From whencesoever Thou startest forth, turn Thy face in the direction of the sacred Mosque; that is indeed the truth from the Lord. And Allah is not unmindful of what ye do. |
| 150 | وَمِنۡ حَيۡثُ خَرَجۡتَ فَوَلِّ وَجۡهَكَ شَطۡرَ ٱلۡمَسۡجِدِ ٱلۡحَرَامِۚ وَحَيۡثُ مَا كُنتُمۡ فَوَلُّواْ وُجُوهَكُمۡ شَطۡرَهُۥ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَيۡكُمۡ حُجَّةٌ إِلَّا ٱلَّذِينَ ظَلَمُواْ مِنۡهُمۡ فَلَا تَخۡشَوۡهُمۡ وَٱخۡشَوۡنِي وَلِأُتِمَّ نِعۡمَتِي عَلَيۡكُمۡ وَلَعَلَّكُمۡ تَهۡتَدُونَwaminومنوَمِنْAnd fromḥaythuحيثحَيْثُwhereverkharajtaخرجتخَرَجْتَyou start forthfawalliفولفَوَلِّ[so] turnwajhakaوجهكوَجْهَكَyour faceshaṭraشطرشَطْرَ(in the) directionl-masjidiالمسجدٱلْمَسْجِدِ(of) Al-Masjidl-ḥarāmiالحرامٱلْحَرَامِAl-Haraam.waḥaythuوحيثوَحَيْثُAnd wherevermāمامَاthatkuntumكنتمكُنتُمْyou (all) arefawallūفولوافَوَلُّواْ[so] turnwujūhakumوجوهكموُجُوهَكُمْyour facesshaṭrahuشطرهشَطْرَهُۥ(in) its direction,li-allāلئلالِئَلَّاso that notyakūnaيكونيَكُونَwill belilnnāsiللناسلِلنَّاسِfor the peopleʿalaykumعليكمعَلَيْكُمْagainst youḥujjatunحجةحُجَّةٌany argumentillāإلاإِلَّاexceptalladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُواْwrongedmin'humمنهممِنْهُمْamong them;falāفلافَلَاso (do) nottakhshawhumتخشوهمتَخْشَوْهُمْfear them,wa-ikh'shawnīواخشونيوَٱخْشَوْنِىbut fear Me.wali-utimmaولأتموَلِأُتِمَّAnd that I completeniʿ'matīنعمتينِعْمَتِىMy favorʿalaykumعليكمعَلَيْكُمْupon youwalaʿallakumولعلكموَلَعَلَّكُمْ[and] so that you maytahtadūnaتهتدونتَهْتَدُونَ(be) guided.Whencesoever thou comest forth turn thy face toward the Inviolable Place of Worship; and wheresoever ye may be (O Muslims) turn your faces toward it (when ye pray) so that men may have no argument against you, save such of them as do injustice - Fear them not, but fear Me! - and so that I may complete My grace upon you, and that ye may be guided.From wherever you set out, turn your face towards the Sacred Mosque [i.e., Ka‘bah]. Wherever you are, turn your faces towards it, so that the people should not have any proof against you[64], except for the wrongdoers among them. So do not fear them but fear Me, so that I may complete My favor upon you [all] and that you may be guided.And from wherever you go out [for prayer], turn your face toward al-Masjid al-Ḥarām. And wherever you [believers] may be, turn your faces toward it in order that the people will not have any argument against you, except for those of them who commit wrong; so fear them not but fear Me. And [it is] so I may complete My favor upon you and that you may be guided,So from whencesoever Thou startest forth, turn Thy face in the direction of the sacred Mosque; and wheresoever ye are, Turn your face thither: that there be no ground of dispute against you among the people, except those of them that are bent on wickedness; so fear them not, but fear Me; and that I may complete My favours on you, and ye May (consent to) be guided; |
| 151 | كَمَآ أَرۡسَلۡنَا فِيكُمۡ رَسُولٗا مِّنكُمۡ يَتۡلُواْ عَلَيۡكُمۡ ءَايَٰتِنَا وَيُزَكِّيكُمۡ وَيُعَلِّمُكُمُ ٱلۡكِتَٰبَ وَٱلۡحِكۡمَةَ وَيُعَلِّمُكُم مَّا لَمۡ تَكُونُواْ تَعۡلَمُونَkamāكماكَمَآAsarsalnāأرسلناأَرْسَلْنَاWe sentfīkumفيكمفِيكُمْamong yourasūlanرسولارَسُولًاa Messengerminkumمنكممِّنكُمْfrom youyatlūيتلويَتْلُواْ(who) recitesʿalaykumعليكمعَلَيْكُمْto youāyātināآياتناءَايَٰتِنَاOur verseswayuzakkīkumويزكيكموَيُزَكِّيكُمْand purifies youwayuʿallimukumuويعلمكموَيُعَلِّمُكُمُand teaches youl-kitābaالكتابٱلْكِتَٰبَthe Bookwal-ḥik'mataوالحكمةوَٱلْحِكْمَةَand the wisdomwayuʿallimukumويعلمكموَيُعَلِّمُكُمand teaches youmāمامَّاwhatlamلملَمْnottakūnūتكونواتَكُونُواْyou weretaʿlamūnaتعلمونتَعْلَمُونَknowing.Even as We have sent unto you a messenger from among you, who reciteth unto you Our revelations and causeth you to grow, and teacheth you the Scripture and wisdom, and teacheth you that which ye knew not.Just as We have sent you a messenger from among you, reciting to you Our verses, purifying you, and teaching you the Book and Wisdom[65], and teaching you what you did not know.Just as We have sent among you a messenger from yourselves reciting to you Our verses and purifying you and teaching you the Book and wisdom[54] and teaching you that which you did not know.A similar (favour have ye already received) in that We have sent among you a Messenger of your own, rehearsing to you Our Signs, and sanctifying you, and instructing you in Scripture and Wisdom, and in new knowledge. |
| 152 | فَٱذۡكُرُونِيٓ أَذۡكُرۡكُمۡ وَٱشۡكُرُواْ لِي وَلَا تَكۡفُرُونِfa-udh'kurūnīفاذكرونيفَٱذْكُرُونِىٓSo remember Me,adhkur'kumأذكركمأَذْكُرْكُمْI will remember youwa-ush'kurūواشكرواوَٱشْكُرُواْand be gratefullīليلِىto Mewalāولاوَلَاand (do) nottakfurūniتكفرونتَكْفُرُونِ(be) ungrateful to Me.Therefore remember Me, I will remember you. Give thanks to Me, and reject not Me.Therefore remember Me; I will remember you[66]. Be grateful to Me, and do not be ungrateful.So remember Me; I will remember you. And be grateful to Me and do not deny Me.Then do ye remember Me; I will remember you. Be grateful to Me, and reject not Faith. |
| 153 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱسۡتَعِينُواْ بِٱلصَّبۡرِ وَٱلصَّلَوٰةِۚ إِنَّ ٱللَّهَ مَعَ ٱلصَّٰبِرِينَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve[d]!is'taʿīnūاستعينواٱسْتَعِينُواْSeek helpbil-ṣabriبالصبربِٱلصَّبْرِthrough patiencewal-ṣalatiوالصلاةوَٱلصَّلَوٰةِand the prayer.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahmaʿaمعمَعَ(is) withl-ṣābirīnaالصابرينٱلصَّٰبِرِينَthe patient ones.O ye who believe! Seek help in steadfastness and prayer. Lo! Allah is with the steadfast.O you who believe, seek help in patience and prayer, for Allah is with those who are patient[67].O you who have believed, seek help through patience and prayer. Indeed, Allāh is with the patient.O ye who believe! seek help with patient perseverance and prayer; for Allah is with those who patiently persevere. |
| 154 | وَلَا تَقُولُواْ لِمَن يُقۡتَلُ فِي سَبِيلِ ٱللَّهِ أَمۡوَٰتُۢۚ بَلۡ أَحۡيَآءٞ وَلَٰكِن لَّا تَشۡعُرُونَwalāولاوَلَاAnd (do) nottaqūlūتقولواتَقُولُواْsaylimanلمنلِمَنfor (the ones) whoyuq'taluيقتليُقْتَلُare slainfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahamwātunأمواتأَمْوَٰتٌۢ"(They are) dead."balبلبَلْNay,aḥyāonأحياءأَحْيَآءٌ(they are) alivewalākinولكنوَلَٰكِن[and] butlāلالَّاyou (do) nottashʿurūnaتشعرونتَشْعُرُونَperceive.And call not those who are slain in the way of Allah "dead." Nay, they are living, only ye perceive not.And do not say that those martyred in Allah’s way are dead. Rather, they are alive, but you do not perceive it.And do not say about those who are killed in the way of Allāh, "They are dead." Rather, they are alive, but you perceive [it] not.And say not of those who are slain in the way of Allah: "They are dead." Nay, they are living, though ye perceive (it) not. |
| 155 | وَلَنَبۡلُوَنَّكُم بِشَيۡءٖ مِّنَ ٱلۡخَوۡفِ وَٱلۡجُوعِ وَنَقۡصٖ مِّنَ ٱلۡأَمۡوَٰلِ وَٱلۡأَنفُسِ وَٱلثَّمَرَٰتِۗ وَبَشِّرِ ٱلصَّٰبِرِينَwalanabluwannakumولنبلونكموَلَنَبْلُوَنَّكُمAnd surely We will test youbishayinبشيءبِشَىْءٍwith somethingminaمنمِّنَofl-khawfiالخوفٱلْخَوْفِ[the] fearwal-jūʿiوالجوعوَٱلْجُوعِand [the] hungerwanaqṣinونقصوَنَقْصٍand lossminaمنمِّنَofl-amwāliالأموالٱلْأَمْوَٰلِ[the] wealthwal-anfusiوالأنفسوَٱلْأَنفُسِand [the] liveswal-thamarātiوالثمراتوَٱلثَّمَرَٰتِand [the] fruits,wabashiriوبشروَبَشِّرِbut give good newsl-ṣābirīnaالصابرينٱلصَّٰبِرِينَ(to) the patient ones.And surely We shall try you with something of fear and hunger, and loss of wealth and lives and crops; but give glad tidings to the steadfast,We will surely test you with something of fear and famine, and loss of property, lives and fruits. But give glad tidings[68] to those who are patient.And We will surely test you with something of fear and hunger and a loss of wealth and lives and fruits, but give good tidings to the patient,Be sure we shall test you with something of fear and hunger, some loss in goods or lives or the fruits (of your toil), but give glad tidings to those who patiently persevere, |
| 156 | ٱلَّذِينَ إِذَآ أَصَٰبَتۡهُم مُّصِيبَةٞ قَالُوٓاْ إِنَّا لِلَّهِ وَإِنَّآ إِلَيۡهِ رَٰجِعُونَalladhīnaالذينٱلَّذِينَThose who,idhāإذاإِذَآwhenaṣābathumأصابتهمأَصَٰبَتْهُمstrikes themmuṣībatunمصيبةمُّصِيبَةٌa misfortune,qālūقالواقَالُوٓاْthey say,innāإناإِنَّا"Indeed, welillahiللهلِلَّهِbelong to Allahwa-innāوإناوَإِنَّآand indeed weilayhiإليهإِلَيْهِtowards Himrājiʿūnaراجعونرَٰجِعُونَwill return."Who say, when a misfortune striketh them: Lo! we are Allah's and lo! unto Him we are returning.Those when afflicted with a disaster, say, “We belong to Allah, and to Him we will return.”Who, when disaster strikes them, say, "Indeed we belong to Allāh, and indeed to Him we will return."Who say, when afflicted with calamity: "To Allah We belong, and to Him is our return":- |
| 157 | أُوْلَٰٓئِكَ عَلَيۡهِمۡ صَلَوَٰتٞ مِّن رَّبِّهِمۡ وَرَحۡمَةٞۖ وَأُوْلَٰٓئِكَ هُمُ ٱلۡمُهۡتَدُونَulāikaأولئكأُوْلَٰٓئِكَThoseʿalayhimعليهمعَلَيْهِمْon themṣalawātunصلواتصَلَوَٰتٌ(are) blessingsminمنمِّنfromrabbihimربهمرَّبِّهِمْtheir Lordwaraḥmatunورحمةوَرَحْمَةٌand Mercy.wa-ulāikaوأولئكوَأُوْلَٰٓئِكَAnd thosehumuهمهُمُ[they]l-muh'tadūnaالمهتدونٱلْمُهْتَدُونَ(are) the guided ones.Such are they on whom are blessings from their Lord, and mercy. Such are the rightly guided.They are those upon whom are blessings and mercy from their Lord, and it is they who are guided.Those are the ones upon whom are blessings from their Lord and mercy. And it is those who are the [rightly] guided.They are those on whom (Descend) blessings from Allah, and Mercy, and they are the ones that receive guidance. |
| 158 | ۞ إِنَّ ٱلصَّفَا وَٱلۡمَرۡوَةَ مِن شَعَآئِرِ ٱللَّهِۖ فَمَنۡ حَجَّ ٱلۡبَيۡتَ أَوِ ٱعۡتَمَرَ فَلَا جُنَاحَ عَلَيۡهِ أَن يَطَّوَّفَ بِهِمَاۚ وَمَن تَطَوَّعَ خَيۡرٗا فَإِنَّ ٱللَّهَ شَاكِرٌ عَلِيمٌinnaإنإِنَّIndeed,l-ṣafāالصفاٱلصَّفَاthe Safawal-marwataوالمروةوَٱلْمَرْوَةَand the Marwahminمنمِن(are) fromshaʿāiriشعائرشَعَآئِرِ(the) symbolsl-lahiاللهٱللَّهِ(of) Allah.famanفمنفَمَنْSo whoeverḥajjaحجحَجَّperforms Hajjl-baytaالبيتٱلْبَيْتَ(of) the Houseawiأوأَوِoriʿ'tamaraاعتمرٱعْتَمَرَperforms Umrah,falāفلافَلَاso nojunāḥaجناحجُنَاحَblameʿalayhiعليهعَلَيْهِon himanأنأَنthatyaṭṭawwafaيطوفيَطَّوَّفَhe walksbihimāبهمابِهِمَاbetween [both of] them.wamanومنوَمَنAnd whoevertaṭawwaʿaتطوعتَطَوَّعَvoluntarily doeskhayranخيراخَيْرًاgood,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahshākirunشاكرشَاكِرٌ(is) All-Appreciative,ʿalīmunعليمعَلِيمٌAll-Knowing.Lo! (the mountains) As-Safa and Al-Marwah are among the indications of Allah. It is therefore no sin for him who is on pilgrimage to the House (of Allah) or visiteth it, to go around them (as the pagan custom is). And he who doeth good of his own accord, (for him) lo! Allah is Responsive, Aware.Indeed, Safa and Marwah [mounts] are among the symbols of Allah. So whoever performs the pilgrimage or ‘Umra, there is no blame upon him to go between them[69]. And whoever does good voluntarily, then Allah is All-Appreciative, All-Knowing.Indeed, aṣ-Ṣafā and al-Marwah are among the symbols[55] of Allāh. So whoever makes ḥajj [pilgrimage] to the House or performs ʿumrah - there is no blame upon him for walking between them.[56] And whoever volunteers good - then indeed, Allāh is Appreciative[57] and Knowing.Behold! Safa and Marwa are among the Symbols of Allah. So if those who visit the House in the Season or at other times, should compass them round, it is no sin in them. And if any one obeyeth his own impulse to good,- be sure that Allah is He Who recogniseth and knoweth. |
| 159 | إِنَّ ٱلَّذِينَ يَكۡتُمُونَ مَآ أَنزَلۡنَا مِنَ ٱلۡبَيِّنَٰتِ وَٱلۡهُدَىٰ مِنۢ بَعۡدِ مَا بَيَّنَّٰهُ لِلنَّاسِ فِي ٱلۡكِتَٰبِ أُوْلَٰٓئِكَ يَلۡعَنُهُمُ ٱللَّهُ وَيَلۡعَنُهُمُ ٱللَّٰعِنُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyaktumūnaيكتمونيَكْتُمُونَconcealmāمامَآwhatanzalnāأنزلناأَنزَلْنَاWe revealedminaمنمِنَofl-bayinātiالبيناتٱلْبَيِّنَٰتِthe clear proofs,wal-hudāوالهدىوَٱلْهُدَىٰand the Guidance,minمنمِنۢfrombaʿdiبعدبَعْدِaftermāمامَا[what]bayyannāhuبيناهبَيَّنَّٰهُWe made clearlilnnāsiللناسلِلنَّاسِto the peoplefīفيفِىinl-kitābiالكتابٱلْكِتَٰبِthe Book -ulāikaأولئكأُوْلَٰٓئِكَthose,yalʿanuhumuيلعنهميَلْعَنُهُمُcurses theml-lahuاللهٱللَّهُAllahwayalʿanuhumuويلعنهموَيَلْعَنُهُمُand curse theml-lāʿinūnaاللاعنونٱللَّٰعِنُونَthe ones who curse.Lo! Those who hide the proofs and the guidance which We revealed, after We had made it clear to mankind in the Scripture: such are accursed of Allah and accursed of those who have the power to curse.Those who conceal the clear proofs and guidance that We have sent down – after We explained it clearly to people in the Scripture – it is they who are cursed by Allah and will be cursed by those who curse[70].Indeed, those who conceal what We sent down of clear proofs and guidance after We made it clear for the people in the Scripture - those are cursed by Allāh and cursed by those who curse,[58]Those who conceal the clear (Signs) We have sent down, and the Guidance, after We have made it clear for the people in the Book,-on them shall be Allah's curse, and the curse of those entitled to curse,- |
| 160 | إِلَّا ٱلَّذِينَ تَابُواْ وَأَصۡلَحُواْ وَبَيَّنُواْ فَأُوْلَٰٓئِكَ أَتُوبُ عَلَيۡهِمۡ وَأَنَا ٱلتَّوَّابُ ٱلرَّحِيمُillāإلاإِلَّاExceptalladhīnaالذينٱلَّذِينَthosetābūتابواتَابُواْwho repent[ed]wa-aṣlaḥūوأصلحواوَأَصْلَحُواْand reform[ed]wabayyanūوبينواوَبَيَّنُواْand openly declar[ed].fa-ulāikaفأولئكفَأُوْلَٰٓئِكَThen those,atūbuأتوبأَتُوبُI will accept repentanceʿalayhimعليهمعَلَيْهِمْfrom them,wa-anāوأناوَأَنَاand I (am)l-tawābuالتوابٱلتَّوَّابُthe Acceptor of Repentance,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful.Except those who repent and amend and make manifest (the truth). These it is toward whom I relent. I am the Relenting, the Merciful.Except for those who repent, mend their deeds, and clarify the truth; I will surely accept their repentance, for I am the Accepter of Repentance, the Most Merciful.Except for those who repent and correct themselves and make evident [what they concealed]. Those - I will accept their repentance, and I am the Accepting of Repentance,[59] the Merciful.Except those who repent and make amends and openly declare (the Truth): To them I turn; for I am Oft-returning, Most Merciful. |
| 161 | إِنَّ ٱلَّذِينَ كَفَرُواْ وَمَاتُواْ وَهُمۡ كُفَّارٌ أُوْلَٰٓئِكَ عَلَيۡهِمۡ لَعۡنَةُ ٱللَّهِ وَٱلۡمَلَٰٓئِكَةِ وَٱلنَّاسِ أَجۡمَعِينَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve[d]wamātūوماتواوَمَاتُواْand die[d]wahumوهموَهُمْwhile theykuffārunكفاركُفَّارٌ(were) disbelievers,ulāikaأولئكأُوْلَٰٓئِكَthose,ʿalayhimعليهمعَلَيْهِمْon themlaʿnatuلعنةلَعْنَةُ(is the) cursel-lahiاللهٱللَّهِ(of) Allah,wal-malāikatiوالملائكةوَٱلْمَلَٰٓئِكَةِand the Angels,wal-nāsiوالناسوَٱلنَّاسِand the mankind,ajmaʿīnaأجمعينأَجْمَعِينَall together.Lo! Those who disbelieve, and die while they are disbelievers; on them is the curse of Allah and of angels and of men combined.Those who disbelieve and die as disbelievers are cursed by Allah and the angels, and by all people.Indeed, those who disbelieve and die while they are disbelievers - upon them will be the curse of Allāh and of the angels and the people, all together,Those who reject Faith, and die rejecting,- on them is Allah's curse, and the curse of angels, and of all mankind; |
| 162 | خَٰلِدِينَ فِيهَا لَا يُخَفَّفُ عَنۡهُمُ ٱلۡعَذَابُ وَلَا هُمۡ يُنظَرُونَkhālidīnaخالدينخَٰلِدِينَ(Will) abide foreverfīhāفيهافِيهَاin it.lāلالَاNotyukhaffafuيخففيُخَفَّفُwill be lightenedʿanhumuعنهمعَنْهُمُfor theml-ʿadhābuالعذابٱلْعَذَابُthe punishmentwalāولاوَلَاand nothumهمهُمْtheyyunẓarūnaينظرونيُنظَرُونَwill be reprieved.They ever dwell therein. The doom will not be lightened for them, neither will they be reprieved.They will abide in [the curse] forever. Their punishment will not be lightened, nor will they be granted any respite.Abiding eternally therein. The punishment will not be lightened for them, nor will they be reprieved.They will abide therein: Their penalty will not be lightened, nor will respite be their (lot). |
| 163 | وَإِلَٰهُكُمۡ إِلَٰهٞ وَٰحِدٞۖ لَّآ إِلَٰهَ إِلَّا هُوَ ٱلرَّحۡمَٰنُ ٱلرَّحِيمُwa-ilāhukumوإلهكموَإِلَٰهُكُمْAnd your Godilāhunإلهإِلَٰهٌ(is) Godwāḥidunواحدوَٰحِدٌone (only);lāلالَّآ(there is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHim,l-raḥmānuالرحمنٱلرَّحْمَٰنُthe Most Gracious,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful.Your Allah is One Allah; there is no Allah save Him, the Beneficent, the Merciful.And your god is one God. None has the right to be worshiped except Him – the Most Compassionate, the Most Merciful.And your god is one God. There is no deity [worthy of worship] except Him, the Entirely Merciful, the Especially Merciful.And your Allah is One Allah: There is no god but He, Most Gracious, Most Merciful. |
| 164 | إِنَّ فِي خَلۡقِ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَٱخۡتِلَٰفِ ٱلَّيۡلِ وَٱلنَّهَارِ وَٱلۡفُلۡكِ ٱلَّتِي تَجۡرِي فِي ٱلۡبَحۡرِ بِمَا يَنفَعُ ٱلنَّاسَ وَمَآ أَنزَلَ ٱللَّهُ مِنَ ٱلسَّمَآءِ مِن مَّآءٖ فَأَحۡيَا بِهِ ٱلۡأَرۡضَ بَعۡدَ مَوۡتِهَا وَبَثَّ فِيهَا مِن كُلِّ دَآبَّةٖ وَتَصۡرِيفِ ٱلرِّيَٰحِ وَٱلسَّحَابِ ٱلۡمُسَخَّرِ بَيۡنَ ٱلسَّمَآءِ وَٱلۡأَرۡضِ لَأٓيَٰتٖ لِّقَوۡمٖ يَعۡقِلُونَinnaإنإِنَّIndeed,fīفيفِىinkhalqiخلقخَلْقِ(the) creationl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,wa-ikh'tilāfiواختلافوَٱخْتِلَٰفِand alternational-layliالليلٱلَّيْلِof the nightwal-nahāriوالنهاروَٱلنَّهَارِand the day,wal-ful'kiوالفلكوَٱلْفُلْكِand the shipsallatīالتيٱلَّتِىwhichtajrīتجريتَجْرِىsailfīفيفِىinl-baḥriالبحرٱلْبَحْرِthe seabimāبمابِمَاwith whatyanfaʿuينفعيَنفَعُbenefitsl-nāsaالناسٱلنَّاسَ[the] people,wamāوماوَمَآand whatanzalaأنزلأَنزَلَ(has) sent downl-lahuاللهٱللَّهُAllahminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe skyminمنمِن[of]māinماءمَّآءٍwater,fa-aḥyāفأحيافَأَحْيَاgiving lifebihiبهبِهِtherebyl-arḍaالأرضٱلْأَرْضَ(to) the earthbaʿdaبعدبَعْدَaftermawtihāموتهامَوْتِهَاits death,wabathaوبثوَبَثَّand dispersingfīhāفيهافِيهَاthereinminمنمِن[of]kulliكلكُلِّeverydābbatinدابةدَآبَّةٍmoving creature,wataṣrīfiوتصريفوَتَصْرِيفِand directingl-riyāḥiالرياحٱلرِّيَٰحِ(of) the windswal-saḥābiوالسحابوَٱلسَّحَابِand the cloudsl-musakhariالمسخرٱلْمُسَخَّرِ[the] controlledbaynaبينبَيْنَbetweenl-samāiالسماءٱلسَّمَآءِthe skywal-arḍiوالأرضوَٱلْأَرْضِand the earth,laāyātinلآياتلَءَايَٰتٍsurely (are) Signsliqawminلقوملِّقَوْمٍfor a peopleyaʿqilūnaيعقلونيَعْقِلُونَwho use their intellect.Lo! In the creation of the heavens and the earth, and the difference of night and day, and the ships which run upon the sea with that which is of use to men, and the water which Allah sendeth down from the sky, thereby reviving the earth after its death, and dispersing all kinds of beasts therein, and (in) the ordinance of the winds, and the clouds obedient between heaven and earth: are signs (of Allah's Sovereignty) for people who have sense.Indeed, in the creation of the heavens and earth; the alternation of the night and day; the sailing of the ships in the sea for the benefit of people; the sending down of rain from the sky by Allah, reviving thereby the earth after its death; the spreading of all kinds of creatures therein; the directing of the winds and clouds between the sky and earth – in all these, there are signs[71] for people of understanding.Indeed, in the creation of the heavens and the earth, and the alternation of the night and the day, and the [great] ships which sail through the sea with that which benefits people, and what Allāh has sent down from the heavens of rain, giving life thereby to the earth after its lifelessness and dispersing therein every [kind of] moving creature, and [His] directing of the winds and the clouds controlled between the heaven and earth are signs for a people who use reason.Behold! in the creation of the heavens and the earth; in the alternation of the night and the day; in the sailing of the ships through the ocean for the profit of mankind; in the rain which Allah Sends down from the skies, and the life which He gives therewith to an earth that is dead; in the beasts of all kinds that He scatters through the earth; in the change of the winds, and the clouds which they Trail like their slaves between the sky and the earth;- (Here) indeed are Signs for a people that are wise. |
| 165 | وَمِنَ ٱلنَّاسِ مَن يَتَّخِذُ مِن دُونِ ٱللَّهِ أَندَادٗا يُحِبُّونَهُمۡ كَحُبِّ ٱللَّهِۖ وَٱلَّذِينَ ءَامَنُوٓاْ أَشَدُّ حُبّٗا لِّلَّهِۗ وَلَوۡ يَرَى ٱلَّذِينَ ظَلَمُوٓاْ إِذۡ يَرَوۡنَ ٱلۡعَذَابَ أَنَّ ٱلۡقُوَّةَ لِلَّهِ جَمِيعٗا وَأَنَّ ٱللَّهَ شَدِيدُ ٱلۡعَذَابِwaminaومنوَمِنَAnd amongl-nāsiالناسٱلنَّاسِthe mankindmanمنمَنwhoyattakhidhuيتخذيَتَّخِذُtakesminمنمِنfromdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahandādanأنداداأَندَادًاequals.yuḥibbūnahumيحبونهميُحِبُّونَهُمْThey love themkaḥubbiكحبكَحُبِّas (they should) lovel-lahiاللهٱللَّهِAllah.wa-alladhīnaوالذينوَٱلَّذِينَAnd those whoāmanūآمنواءَامَنُوٓاْbelieve[d]ashadduأشدأَشَدُّ(are) strongerḥubbanحباحُبًّا(in) lovelillahiللهلِّلَّهِfor Allah.walawولووَلَوْAnd ifyarāيرىيَرَىwould seealladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُوٓاْwronged,idhإذإِذْwhenyarawnaيرونيَرَوْنَthey will seel-ʿadhābaالعذابٱلْعَذَابَthe punishmentannaأنأَنَّthatl-quwataالقوةٱلْقُوَّةَthe powerlillahiللهلِلَّهِ(belongs) to Allahjamīʿanجميعاجَمِيعًاallwa-annaوأنوَأَنَّand [that]l-lahaاللهٱللَّهَAllahshadīduشديدشَدِيدُ(is) severel-ʿadhābiالعذابٱلْعَذَابِ(in) [the] punishment.Yet of mankind are some who take unto themselves (objects of worship which they set as) rivals to Allah, loving them with a love like (that which is the due) of Allah (only) - those who believe are stauncher in their love for Allah - Oh, that those who do evil had but known, (on the day) when they behold the doom, that power belongeth wholly to Allah, and that Allah is severe in punishment!And among people, there are some who take others as equals to Allah[72]: they love them as they should love Allah. But those who believe are stronger in their love for Allah. If only the wrongdoers could see the punishment, they would surely realize that all power belongs to Allah and that Allah is severe in punishment.And [yet], among the people are those who take other than Allāh as equals [to Him]. They love them as they [should] love Allāh. But those who believe are stronger in love for Allāh. And if only they who have wronged would consider [that] when they see the punishment, [they will be certain] that all power belongs to Allāh and that Allāh is severe in punishment.Yet there are men who take (for worship) others besides Allah, as equal (with Allah): They love them as they should love Allah. But those of Faith are overflowing in their love for Allah. If only the unrighteous could see, behold, they would see the penalty: that to Allah belongs all power, and Allah will strongly enforce the penalty. |
| 166 | إِذۡ تَبَرَّأَ ٱلَّذِينَ ٱتُّبِعُواْ مِنَ ٱلَّذِينَ ٱتَّبَعُواْ وَرَأَوُاْ ٱلۡعَذَابَ وَتَقَطَّعَتۡ بِهِمُ ٱلۡأَسۡبَابُidhإذإِذْWhentabarra-aتبرأتَبَرَّأَwill disownalladhīnaالذينٱلَّذِينَthose whoittubiʿūاتبعواٱتُّبِعُواْwere followedminaمنمِنَ[from]alladhīnaالذينٱلَّذِينَthose whoittabaʿūاتبعواٱتَّبَعُواْfollowedwara-awūورأواوَرَأَوُاْand they will seel-ʿadhābaالعذابٱلْعَذَابَthe punishment,wataqaṭṭaʿatوتقطعتوَتَقَطَّعَتْ[and] will be cut offbihimuبهمبِهِمُfor theml-asbābuالأسبابٱلْأَسْبَابُthe relations.(On the day) when those who were followed disown those who followed (them), and they behold the doom, and all their aims collapse with them.[Consider] when those who were followed, they will disown their followers when they see the punishment, and all ties between them will be cut off.[And they should consider that] when those who have been followed disassociate themselves from those who followed [them], and they [all] see the punishment, and cut off from them are the ties [of relationship],Then would those who are followed clear themselves of those who follow (them): They would see the penalty, and all relations between them would be cut off. |
| 167 | وَقَالَ ٱلَّذِينَ ٱتَّبَعُواْ لَوۡ أَنَّ لَنَا كَرَّةٗ فَنَتَبَرَّأَ مِنۡهُمۡ كَمَا تَبَرَّءُواْ مِنَّاۗ كَذَٰلِكَ يُرِيهِمُ ٱللَّهُ أَعۡمَٰلَهُمۡ حَسَرَٰتٍ عَلَيۡهِمۡۖ وَمَا هُم بِخَٰرِجِينَ مِنَ ٱلنَّارِwaqālaوقالوَقَالَAnd saidalladhīnaالذينٱلَّذِينَthose whoittabaʿūاتبعواٱتَّبَعُواْfollowed,lawلولَوْ"(Only) ifannaأنأَنَّ[that]lanāلنالَنَاfor uskarratanكرةكَرَّةًa return,fanatabarra-aفنتبرأفَنَتَبَرَّأَthen we will disownmin'humمنهممِنْهُمْ[from] themkamāكماكَمَاastabarraūتبرءواتَبَرَّءُواْthey disownminnāمنامِنَّا[from] us."kadhālikaكذلككَذَٰلِكَThusyurīhimuيريهميُرِيهِمُwill show theml-lahuاللهٱللَّهُAllahaʿmālahumأعمالهمأَعْمَٰلَهُمْtheir deedsḥasarātinحسراتحَسَرَٰتٍ(as) regretsʿalayhimعليهمعَلَيْهِمْfor them.wamāوماوَمَاAnd nothumهمهُمtheybikhārijīnaبخارجينبِخَٰرِجِينَwill come outminaمنمِنَfroml-nāriالنارٱلنَّارِthe Fire.And those who were but followers will say: If a return were possible for us, we would disown them even as they have disowned us. Thus will Allah show them their own deeds as anguish for them, and they will not emerge from the Fire.The followers will say, “If only we could have another chance, so we could disown them as they have disowned us.” Thus will Allah show them their deeds as sources of regret, and they will never get out of the Fire.Those who followed will say, "If only we had another turn [at worldly life] so we could disassociate ourselves from them as they have disassociated themselves from us." Thus will Allāh show them their deeds as regrets upon them. And they are never to emerge from the Fire.And those who followed would say: "If only We had one more chance, We would clear ourselves of them, as they have cleared themselves of us." Thus will Allah show them (The fruits of) their deeds as (nothing but) regrets. Nor will there be a way for them out of the Fire. |
| 168 | يَٰٓأَيُّهَا ٱلنَّاسُ كُلُواْ مِمَّا فِي ٱلۡأَرۡضِ حَلَٰلٗا طَيِّبٗا وَلَا تَتَّبِعُواْ خُطُوَٰتِ ٱلشَّيۡطَٰنِۚ إِنَّهُۥ لَكُمۡ عَدُوّٞ مُّبِينٌyāayyuhāيا أيهايَٰٓأَيُّهَاOl-nāsuالناسٱلنَّاسُmankind!kulūكلواكُلُواْEatmimmāممامِمَّاof whatfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earthḥalālanحلالاحَلَٰلًاlawfulṭayyibanطيباطَيِّبًا(and) good.walāولاوَلَاAnd (do) nottattabiʿūتتبعواتَتَّبِعُواْfollowkhuṭuwātiخطواتخُطُوَٰتِ(the) footsteps (of)l-shayṭāniالشيطانٱلشَّيْطَٰنِthe Shaitaan.innahuإنهإِنَّهُۥIndeed, helakumلكملَكُمْ(is) to youʿaduwwunعدوعَدُوٌّan enemymubīnunمبينمُّبِينٌclear.O mankind! Eat of that which is lawful and wholesome in the earth, and follow not the footsteps of the devil. Lo! he is an open enemy for you.O people, eat from what is lawful and good[73] on earth, and do not follow the footsteps of Satan, for he is your sworn enemy.O mankind, eat from whatever is on earth [that is] lawful and good and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy.O ye people! Eat of what is on earth, Lawful and good; and do not follow the footsteps of the evil one, for he is to you an avowed enemy. |
| 169 | إِنَّمَا يَأۡمُرُكُم بِٱلسُّوٓءِ وَٱلۡفَحۡشَآءِ وَأَن تَقُولُواْ عَلَى ٱللَّهِ مَا لَا تَعۡلَمُونَinnamāإنماإِنَّمَاOnlyyamurukumيأمركميَأْمُرُكُمhe commands youbil-sūiبالسوءبِٱلسُّوٓءِto (do) the evilwal-faḥshāiوالفحشاءوَٱلْفَحْشَآءِand the shamefulwa-anوأنوَأَنand thattaqūlūتقولواتَقُولُواْyou sayʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllahmāمامَاwhatlāلالَاnottaʿlamūnaتعلمونتَعْلَمُونَyou know.He enjoineth upon you only the evil and the foul, and that ye should tell concerning Allah that which ye know not.He only orders you to commit evil and immoral deeds, and to say concerning Allah what you do not know[74].He only orders you to evil and immorality and to say about Allāh what you do not know.For he commands you what is evil and shameful, and that ye should say of Allah that of which ye have no knowledge. |
| 170 | وَإِذَا قِيلَ لَهُمُ ٱتَّبِعُواْ مَآ أَنزَلَ ٱللَّهُ قَالُواْ بَلۡ نَتَّبِعُ مَآ أَلۡفَيۡنَا عَلَيۡهِ ءَابَآءَنَآۚ أَوَلَوۡ كَانَ ءَابَآؤُهُمۡ لَا يَعۡقِلُونَ شَيۡـٔٗا وَلَا يَهۡتَدُونَwa-idhāوإذاوَإِذَاAnd whenqīlaقيلقِيلَit is saidlahumuلهملَهُمُto them,ittabiʿūاتبعواٱتَّبِعُواْ"Followmāمامَآwhatanzalaأنزلأَنزَلَhas revealedl-lahuاللهٱللَّهُAllah,"qālūقالواقَالُواْthey said,balبلبَلْ"Naynattabiʿuنتبعنَتَّبِعُwe followmāمامَآwhatalfaynāألفيناأَلْفَيْنَاwe foundʿalayhiعليهعَلَيْهِ[on it]ābāanāآباءناءَابَآءَنَآour forefathers (following)".awalawأولوأَوَلَوْEven thoughkānaكانكَانَ[were]ābāuhumآباؤهمءَابَآؤُهُمْtheir forefatherslāلالَا(did) notyaʿqilūnaيعقلونيَعْقِلُونَunderstandshayanشيئاشَيْـًٔاanythingwalāولاوَلَاand notyahtadūnaيهتدونيَهْتَدُونَwere they guided?And when it is said unto them: Follow that which Allah hath revealed, they say: We follow that wherein we found our fathers. What! Even though their fathers were wholly unintelligent and had no guidance?When it is said to them, “Follow what Allah has sent down,” they say, “Instead, we follow what we found our forefathers doing.” [Would they do so] even though their forefathers had no understanding, nor were they guided?And when it is said to them, "Follow what Allāh has revealed," they say, "Rather, we will follow that which we found our fathers doing." Even though their fathers understood nothing, nor were they guided?When it is said to them: "Follow what Allah hath revealed:" They say: "Nay! we shall follow the ways of our fathers." What! even though their fathers Were void of wisdom and guidance? |
| 171 | وَمَثَلُ ٱلَّذِينَ كَفَرُواْ كَمَثَلِ ٱلَّذِي يَنۡعِقُ بِمَا لَا يَسۡمَعُ إِلَّا دُعَآءٗ وَنِدَآءٗۚ صُمُّۢ بُكۡمٌ عُمۡيٞ فَهُمۡ لَا يَعۡقِلُونَwamathaluومثلوَمَثَلُAnd (the) examplealladhīnaالذينٱلَّذِينَ(of) those whokafarūكفرواكَفَرُواْdisbelieve[d]kamathaliكمثلكَمَثَلِ(is) like (the) examplealladhīالذيٱلَّذِى(of) the one whoyanʿiquينعقيَنْعِقُshoutsbimāبمابِمَاat whatlāلالَاnotyasmaʿuيسمعيَسْمَعُ(does) hearillāإلاإِلَّاexceptduʿāanدعاءدُعَآءًcallswanidāanونداءوَنِدَآءًand cries -ṣummunصمصُمٌّۢdeafbuk'munبكمبُكْمٌdumb,ʿum'yunعميعُمْىٌ(and) blind,fahumفهمفَهُمْ[so] theylāلالَا(do) notyaʿqilūnaيعقلونيَعْقِلُونَunderstand.The likeness of those who disbelieve (in relation to the messenger) is as the likeness of one who calleth unto that which heareth naught except a shout and cry. Deaf, dumb, blind, therefore they have no sense.The similitude of those who disbelieved is like cattle not understanding the calls of the shepherd except shouts and cries. They are deaf, dumb, and blind[75]; and they understand nothing.The example of those who disbelieve is like that of one who shouts at what hears nothing but calls and cries [i.e., cattle or sheep] - deaf, dumb and blind, so they do not understand.The parable of those who reject Faith is as if one were to shout Like a goat-herd, to things that listen to nothing but calls and cries: Deaf, dumb, and blind, they are void of wisdom. |
| 172 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ كُلُواْ مِن طَيِّبَٰتِ مَا رَزَقۡنَٰكُمۡ وَٱشۡكُرُواْ لِلَّهِ إِن كُنتُمۡ إِيَّاهُ تَعۡبُدُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve[d]!kulūكلواكُلُواْEatminمنمِنfromṭayyibātiطيباتطَيِّبَٰتِ(the) goodmāمامَا(of) whatrazaqnākumرزقناكمرَزَقْنَٰكُمْWe have provided youwa-ush'kurūواشكرواوَٱشْكُرُواْand be gratefullillahiللهلِلَّهِto Allahinإنإِنifkuntumكنتمكُنتُمْyouiyyāhuإياهإِيَّاهُalonetaʿbudūnaتعبدونتَعْبُدُونَworship Him.O ye who believe! Eat of the good things wherewith We have provided you, and render thanks to Allah if it is (indeed) He Whom ye worship.O you who believe, eat of the good things[76] We have provided for you, and be grateful to Allah, if you truly worship Him alone.O you who have believed, eat from the good [i.e., lawful] things which We have provided for you and be grateful to Allāh if it is [indeed] Him that you worship.O ye who believe! Eat of the good things that We have provided for you, and be grateful to Allah, if it is Him ye worship. |
| 173 | إِنَّمَا حَرَّمَ عَلَيۡكُمُ ٱلۡمَيۡتَةَ وَٱلدَّمَ وَلَحۡمَ ٱلۡخِنزِيرِ وَمَآ أُهِلَّ بِهِۦ لِغَيۡرِ ٱللَّهِۖ فَمَنِ ٱضۡطُرَّ غَيۡرَ بَاغٖ وَلَا عَادٖ فَلَآ إِثۡمَ عَلَيۡهِۚ إِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٌinnamāإنماإِنَّمَاOnlyḥarramaحرمحَرَّمَHe has forbiddenʿalaykumuعليكمعَلَيْكُمُto youl-maytataالميتةٱلْمَيْتَةَthe dead animals,wal-damaوالدموَٱلدَّمَand [the] blood,walaḥmaولحموَلَحْمَand flesh,l-khinzīriالخنزيرٱلْخِنزِيرِ(of) swine,wamāوماوَمَآand whatuhillaأهلأُهِلَّhas been dedicatedbihiبهبِهِۦ[with it]lighayriلغيرلِغَيْرِto other thanl-lahiاللهٱللَّهِAllah.famaniفمنفَمَنِSo whoeveruḍ'ṭurraاضطرٱضْطُرَّ(is) forced by necessityghayraغيرغَيْرَwithoutbāghinباغبَاغٍ(being) disobedientwalāولاوَلَاand notʿādinعادعَادٍtransgressor,falāفلافَلَآthen noith'maإثمإِثْمَsinʿalayhiعليهعَلَيْهِon him.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.He hath forbidden you only carrion, and blood, and swineflesh, and that which hath been immolated to (the name of) any other than Allah. But he who is driven by necessity, neither craving nor transgressing, it is no sin for him. Lo! Allah is Forgiving, Merciful.He has only forbidden to you carrion, blood, the flesh of swine, and what has been sacrificed to other than Allah. But if someone is compelled by necessity – neither driven by desire nor exceeding immediate need – then there is no sin upon him; for Allah is All-Forgiving, Most Merciful.He has only forbidden to you dead animals,[60] blood, the flesh of swine, and that which has been dedicated to other than Allāh. But whoever is forced [by necessity], neither desiring [it] nor transgressing [its limit], there is no sin upon him. Indeed, Allāh is Forgiving and Merciful.He hath only forbidden you dead meat, and blood, and the flesh of swine, and that on which any other name hath been invoked besides that of Allah. But if one is forced by necessity, without wilful disobedience, nor transgressing due limits,- then is he guiltless. For Allah is Oft-forgiving Most Merciful. |
| 174 | إِنَّ ٱلَّذِينَ يَكۡتُمُونَ مَآ أَنزَلَ ٱللَّهُ مِنَ ٱلۡكِتَٰبِ وَيَشۡتَرُونَ بِهِۦ ثَمَنٗا قَلِيلًا أُوْلَٰٓئِكَ مَا يَأۡكُلُونَ فِي بُطُونِهِمۡ إِلَّا ٱلنَّارَ وَلَا يُكَلِّمُهُمُ ٱللَّهُ يَوۡمَ ٱلۡقِيَٰمَةِ وَلَا يُزَكِّيهِمۡ وَلَهُمۡ عَذَابٌ أَلِيمٌinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyaktumūnaيكتمونيَكْتُمُونَconcealmāمامَآwhatanzalaأنزلأَنزَلَ(has) revealedl-lahuاللهٱللَّهُAllah (has)minaمنمِنَofl-kitābiالكتابٱلْكِتَٰبِthe Book,wayashtarūnaويشترونوَيَشْتَرُونَand they purchasebihiبهبِهِۦthere withthamananثمناثَمَنًاa gainqalīlanقليلاقَلِيلًاlittle.ulāikaأولئكأُوْلَٰٓئِكَThose,māمامَاnotyakulūnaيأكلونيَأْكُلُونَthey eatfīفيفِىinbuṭūnihimبطونهمبُطُونِهِمْtheir belliesillāإلاإِلَّاexceptl-nāraالنارٱلنَّارَthe Fire.walāولاوَلَاAnd notyukallimuhumuيكلمهميُكَلِّمُهُمُwill speak to theml-lahuاللهٱللَّهُAllahyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) [the] Judgmentwalāولاوَلَاand notyuzakkīhimيزكيهميُزَكِّيهِمْwill He purify them,walahumولهموَلَهُمْand for themʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful.Lo! those who hide aught of the Scripture which Allah hath revealed and purchase a small gain therewith, they eat into their bellies nothing else than fire. Allah will not speak to them on the Day of Resurrection, nor will He make them grow. Theirs will be a painful doom.Those who conceal the revelation of Allah’s Book and purchase thereby a small price, consume nothing into their bellies except fire. Allah will not speak to them on the Day of Resurrection nor will He purify them, and for them there will be a painful punishment.Indeed, they who conceal what Allāh has sent down of the Book and exchange it for a small price - those consume not into their bellies except the Fire. And Allāh will not speak to them on the Day of Resurrection, nor will He purify them. And they will have a painful punishment.Those who conceal Allah's revelations in the Book, and purchase for them a miserable profit,- they swallow into themselves naught but Fire; Allah will not address them on the Day of Resurrection. Nor purify them: Grievous will be their penalty. |
| 175 | أُوْلَٰٓئِكَ ٱلَّذِينَ ٱشۡتَرَوُاْ ٱلضَّلَٰلَةَ بِٱلۡهُدَىٰ وَٱلۡعَذَابَ بِٱلۡمَغۡفِرَةِۚ فَمَآ أَصۡبَرَهُمۡ عَلَى ٱلنَّارِulāikaأولئكأُوْلَٰٓئِكَThosealladhīnaالذينٱلَّذِينَ(are) they whoish'tarawūاشترواٱشْتَرَوُاْpurchase[d]l-ḍalālataالضلالةٱلضَّلَٰلَةَ[the] astrayingbil-hudāبالهدىبِٱلْهُدَىٰfor [the] Guidance,wal-ʿadhābaوالعذابوَٱلْعَذَابَand [the] punishmentbil-maghfiratiبالمغفرةبِٱلْمَغْفِرَةِfor [the] forgiveness.famāفمافَمَآSo what (is)aṣbarahumأصبرهمأَصْبَرَهُمْtheir enduranceʿalāعلىعَلَىonl-nāriالنارٱلنَّارِthe Fire!Those are they who purchase error at the price of guidance, and torment at the price of pardon. How constant are they in their strife to reach the Fire!They are those who trade guidance for misguidance and forgiveness for punishment. How patient they must be to withstand the Fire[77]!Those are the ones who have exchanged guidance for error and forgiveness for punishment. How patient they are for [i.e., in pursuit of] the Fire!They are the ones who buy Error in place of Guidance and Torment in place of Forgiveness. Ah! what boldness (They show) for the Fire! |
| 176 | ذَٰلِكَ بِأَنَّ ٱللَّهَ نَزَّلَ ٱلۡكِتَٰبَ بِٱلۡحَقِّۗ وَإِنَّ ٱلَّذِينَ ٱخۡتَلَفُواْ فِي ٱلۡكِتَٰبِ لَفِي شِقَاقِۭ بَعِيدٖdhālikaذلكذَٰلِكَThatbi-annaبأنبِأَنَّ(is) becausel-lahaاللهٱللَّهَAllahnazzalaنزلنَزَّلَrevealedl-kitābaالكتابٱلْكِتَٰبَthe Bookbil-ḥaqiبالحقبِٱلْحَقِّwith [the] Truth.wa-innaوإنوَإِنَّAnd indeed,alladhīnaالذينٱلَّذِينَthoseikh'talafūاختلفواٱخْتَلَفُواْwho differedfīفيفِىinl-kitābiالكتابٱلْكِتَٰبِthe Booklafīلفيلَفِى(are) surely inshiqāqinشقاقشِقَاقٍۭschismbaʿīdinبعيدبَعِيدٍfar.That is because Allah hath revealed the Scripture with the truth. Lo! those who find (a cause of) disagreement in the Scripture are in open schism.That is because Allah has sent down the Book in truth. And those who differ over the Book are surely in extreme dissension.That is [deserved by them] because Allāh has sent down the Book in truth. And indeed, those who differ over the Book are in extreme dissension.(Their doom is) because Allah sent down the Book in truth but those who seek causes of dispute in the Book are in a schism Far (from the purpose). |
| 177 | ۞ لَّيۡسَ ٱلۡبِرَّ أَن تُوَلُّواْ وُجُوهَكُمۡ قِبَلَ ٱلۡمَشۡرِقِ وَٱلۡمَغۡرِبِ وَلَٰكِنَّ ٱلۡبِرَّ مَنۡ ءَامَنَ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِ وَٱلۡمَلَٰٓئِكَةِ وَٱلۡكِتَٰبِ وَٱلنَّبِيِّـۧنَ وَءَاتَى ٱلۡمَالَ عَلَىٰ حُبِّهِۦ ذَوِي ٱلۡقُرۡبَىٰ وَٱلۡيَتَٰمَىٰ وَٱلۡمَسَٰكِينَ وَٱبۡنَ ٱلسَّبِيلِ وَٱلسَّآئِلِينَ وَفِي ٱلرِّقَابِ وَأَقَامَ ٱلصَّلَوٰةَ وَءَاتَى ٱلزَّكَوٰةَ وَٱلۡمُوفُونَ بِعَهۡدِهِمۡ إِذَا عَٰهَدُواْۖ وَٱلصَّٰبِرِينَ فِي ٱلۡبَأۡسَآءِ وَٱلضَّرَّآءِ وَحِينَ ٱلۡبَأۡسِۗ أُوْلَٰٓئِكَ ٱلَّذِينَ صَدَقُواْۖ وَأُوْلَٰٓئِكَ هُمُ ٱلۡمُتَّقُونَlaysaليسلَّيْسَIt is notl-biraالبرٱلْبِرَّ[the] righteousnessanأنأَنthattuwallūتولواتُوَلُّواْyou turnwujūhakumوجوهكموُجُوهَكُمْyour facesqibalaقبلقِبَلَtowardsl-mashriqiالمشرقٱلْمَشْرِقِthe eastwal-maghribiوالمغربوَٱلْمَغْرِبِand the west,walākinnaولكنوَلَٰكِنَّ[and] butl-biraالبرٱلْبِرَّthe righteous[ness]manمنمَنْ(is he) whoāmanaآمنءَامَنَbelievesbil-lahiباللهبِٱللَّهِin Allahwal-yawmiواليوموَٱلْيَوْمِand the Dayl-ākhiriالآخرٱلْءَاخِرِ[the] Last,wal-malāikatiوالملائكةوَٱلْمَلَٰٓئِكَةِand the Angels,wal-kitābiوالكتابوَٱلْكِتَٰبِand the Book,wal-nabiyīnaوالنبيينوَٱلنَّبِيِّۦنَand the Prophets,waātāوآتىوَءَاتَىand givesl-mālaالمالٱلْمَالَthe wealthʿalāعلىعَلَىٰinḥubbihiحبهحُبِّهِۦspite of his love (for it)dhawīذويذَوِى(to) thosel-qur'bāالقربىٱلْقُرْبَىٰ(of) the near relatives,wal-yatāmāواليتامىوَٱلْيَتَٰمَىٰand the orphans,wal-masākīnaوالمساكينوَٱلْمَسَٰكِينَand the needy,wa-ib'naوابنوَٱبْنَand (of)l-sabīliالسبيلٱلسَّبِيلِthe wayfarer,wal-sāilīnaوالسائلينوَٱلسَّآئِلِينَand those who ask,wafīوفيوَفِىand inl-riqābiالرقابٱلرِّقَابِfreeing the necks (slaves)wa-aqāmaوأقاموَأَقَامَand (who) establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayer,waātāوآتىوَءَاتَىand givel-zakataالزكاةٱلزَّكَوٰةَthe zakah,wal-mūfūnaوالموفونوَٱلْمُوفُونَand those who fulfillbiʿahdihimبعهدهمبِعَهْدِهِمْtheir covenantidhāإذاإِذَاwhenʿāhadūعاهدواعَٰهَدُواْthey make it;wal-ṣābirīnaوالصابرينوَٱلصَّٰبِرِينَand those who are patientfīفيفِىinl-basāiالبأساءٱلْبَأْسَآءِ[the] sufferingwal-ḍarāiوالضراءوَٱلضَّرَّآءِand [the] hardship,waḥīnaوحينوَحِينَand (the) timel-basiالبأسٱلْبَأْسِ(of) [the] stress.ulāikaأولئكأُوْلَٰٓئِكَThosealladhīnaالذينٱلَّذِينَ(are) the ones whoṣadaqūصدقواصَدَقُواْare truewa-ulāikaوأولئكوَأُوْلَٰٓئِكَand those,humuهمهُمُ[they]l-mutaqūnaالمتقونٱلْمُتَّقُونَ(are) the righteous.It is not righteousness that ye turn your faces to the East and the West; but righteous is he who believeth in Allah and the Last Day and the angels and the Scripture and the prophets; and giveth wealth, for love of Him, to kinsfolk and to orphans and the needy and the wayfarer and to those who ask, and to set slaves free; and observeth proper worship and payeth the poor-due. And those who keep their treaty when they make one, and the patient in tribulation and adversity and time of stress. Such are they who are sincere. Such are the Allah-fearing.It is not righteousness to turn your faces towards the east or the west, but righteousness is to believe in Allah, the Last Day, the angels, the Scriptures, and the prophets; and to give charity out of one’s cherished wealth to relatives, orphans, the needy, the wayfarer, beggars, and to free slaves; to establish prayer and give zakah; to fulfill the ratified pledges; to be patient at times of hardship, adversity, and during the battle. Such are the true believers, and such are the righteous.Righteousness is not that you turn your faces toward the east or the west, but [true] righteousness is [in] one who believes in Allāh, the Last Day, the angels, the Book, and the prophets and gives wealth, in spite of love for it, to relatives, orphans, the needy, the traveler, those who ask [for help], and for freeing slaves; [and who] establishes prayer and gives zakāh; [those who] fulfill their promise when they promise; and [those who] are patient in poverty and hardship and during battle. Those are the ones who have been true, and it is those who are the righteous.It is not righteousness that ye turn your faces Towards east or West; but it is righteousness- to believe in Allah and the Last Day, and the Angels, and the Book, and the Messengers; to spend of your substance, out of love for Him, for your kin, for orphans, for the needy, for the wayfarer, for those who ask, and for the ransom of slaves; to be steadfast in prayer, and practice regular charity; to fulfil the contracts which ye have made; and to be firm and patient, in pain (or suffering) and adversity, and throughout all periods of panic. Such are the people of truth, the Allah-fearing. |
| 178 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ كُتِبَ عَلَيۡكُمُ ٱلۡقِصَاصُ فِي ٱلۡقَتۡلَىۖ ٱلۡحُرُّ بِٱلۡحُرِّ وَٱلۡعَبۡدُ بِٱلۡعَبۡدِ وَٱلۡأُنثَىٰ بِٱلۡأُنثَىٰۚ فَمَنۡ عُفِيَ لَهُۥ مِنۡ أَخِيهِ شَيۡءٞ فَٱتِّبَاعُۢ بِٱلۡمَعۡرُوفِ وَأَدَآءٌ إِلَيۡهِ بِإِحۡسَٰنٖۗ ذَٰلِكَ تَخۡفِيفٞ مِّن رَّبِّكُمۡ وَرَحۡمَةٞۗ فَمَنِ ٱعۡتَدَىٰ بَعۡدَ ذَٰلِكَ فَلَهُۥ عَذَابٌ أَلِيمٞyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve[d]!kutibaكتبكُتِبَPrescribedʿalaykumuعليكمعَلَيْكُمُfor youl-qiṣāṣuالقصاصٱلْقِصَاصُ(is) the legal retributionfīفيفِىinl-qatlāالقتلىٱلْقَتْلَى(the matter of) the murdered,l-ḥuruالحرٱلْحُرُّthe freemanbil-ḥuriبالحربِٱلْحُرِّfor the freeman,wal-ʿabduوالعبدوَٱلْعَبْدُand the slavebil-ʿabdiبالعبدبِٱلْعَبْدِfor the slave,wal-unthāوالأنثىوَٱلْأُنثَىٰand the femalebil-unthāبالأنثىبِٱلْأُنثَىٰfor the female.famanفمنفَمَنْBut whoeverʿufiyaعفيعُفِىَis pardonedlahuلهلَهُۥ[for it]minمنمِنْfromakhīhiأخيهأَخِيهِhis brothershayonشيءشَىْءٌanything,fa-ittibāʿunفاتباعفَٱتِّبَاعٌۢthen follows upbil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِwith suitablewa-adāonوأداءوَأَدَآءٌ[and] paymentilayhiإليهإِلَيْهِto himbi-iḥ'sāninبإحسانبِإِحْسَٰنٍwith kindness.dhālikaذلكذَٰلِكَThat (is)takhfīfunتخفيفتَخْفِيفٌa concessionminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lordwaraḥmatunورحمةوَرَحْمَةٌand mercy.famaniفمنفَمَنِThen whoeveriʿ'tadāاعتدىٱعْتَدَىٰtransgressesbaʿdaبعدبَعْدَafterdhālikaذلكذَٰلِكَthat,falahuفلهفَلَهُۥthen for himʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful.O ye who believe! Retaliation is prescribed for you in the matter of the murdered; the freeman for the freeman, and the slave for the slave, and the female for the female. And for him who is forgiven somewhat by his (injured) brother, prosecution according to usage and payment unto him in kindness. This is an alleviation and a mercy from your Lord. He who transgresseth after this will have a painful doom.O you who believe, legal retribution is prescribed for you in cases of murder – a free for a free, a slave for a slave, and a female for a female. But if one is pardoned by the victim’s guardian, then a fair ransom of blood money should be set and paid in the best way. This is a concession and a mercy from your Lord. But whoever transgresses the limits afterward, will have a painful punishment.O you who have believed, prescribed for you is legal retribution for those murdered - the free for the free, the slave for the slave, and the female for the female.[61] But whoever overlooks from his brother [i.e., the killer] anything,[62] then there should be a suitable follow-up and payment to him [i.e., the deceased's heir or legal representative] with good conduct. This is an alleviation from your Lord and a mercy. But whoever transgresses after that[63] will have a painful punishment.O ye who believe! the law of equality is prescribed to you in cases of murder: the free for the free, the slave for the slave, the woman for the woman. But if any remission is made by the brother of the slain, then grant any reasonable demand, and compensate him with handsome gratitude, this is a concession and a Mercy from your Lord. After this whoever exceeds the limits shall be in grave penalty. |
| 179 | وَلَكُمۡ فِي ٱلۡقِصَاصِ حَيَوٰةٞ يَٰٓأُوْلِي ٱلۡأَلۡبَٰبِ لَعَلَّكُمۡ تَتَّقُونَwalakumولكموَلَكُمْAnd for youfīفيفِىinl-qiṣāṣiالقصاصٱلْقِصَاصِthe legal retributionḥayatunحياةحَيَوٰةٌ(is) life,yāulīيا أولييَٰٓأُوْلِىO menl-albābiالألبابٱلْأَلْبَٰبِ(of) understanding!laʿallakumلعلكملَعَلَّكُمْSo that you maytattaqūnaتتقونتَتَّقُونَ(become) righteous.And there is life for you in retaliation, O men of understanding, that ye may ward off (evil).In the legal retribution, there is [saving of] life for you, O people of understanding, so that you may become righteous.And there is for you in legal retribution [saving of] life, O you [people] of understanding, that you may become righteous.[64]In the Law of Equality there is (saving of) Life to you, o ye men of understanding; that ye may restrain yourselves. |
| 180 | كُتِبَ عَلَيۡكُمۡ إِذَا حَضَرَ أَحَدَكُمُ ٱلۡمَوۡتُ إِن تَرَكَ خَيۡرًا ٱلۡوَصِيَّةُ لِلۡوَٰلِدَيۡنِ وَٱلۡأَقۡرَبِينَ بِٱلۡمَعۡرُوفِۖ حَقًّا عَلَى ٱلۡمُتَّقِينَkutibaكتبكُتِبَPrescribedʿalaykumعليكمعَلَيْكُمْfor youidhāإذاإِذَاwhenḥaḍaraحضرحَضَرَapproachesaḥadakumuأحدكمأَحَدَكُمُany of youl-mawtuالموتٱلْمَوْتُ[the] death,inإنإِنiftarakaتركتَرَكَhe leaveskhayranخيراخَيْرًاgoodl-waṣiyatuالوصيةٱلْوَصِيَّةُ(making) the willlil'wālidayniللوالدينلِلْوَٰلِدَيْنِfor the parentswal-aqrabīnaوالأقربينوَٱلْأَقْرَبِينَand the near relativesbil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِwith due fairnessḥaqqanحقاحَقًّاa dutyʿalāعلىعَلَىonl-mutaqīnaالمتقينٱلْمُتَّقِينَthe righteous ones.It is prescribed for you, when death approacheth one of you, if he leave wealth, that he bequeath unto parents and near relatives in kindness. (This is) a duty for all those who ward off (evil).It is prescribed for you that when death approaches one of you – if he leaves behind any wealth – a bequest should be made in favor of parents and immediate family members[78] with fairness, this is a duty upon the righteous.Prescribed for you when death approaches [any] one of you if he leaves wealth [is that he should make] a bequest for the parents and near relatives according to what is acceptable - a duty upon the righteous.[65]It is prescribed, when death approaches any of you, if he leave any goods that he make a bequest to parents and next of kin, according to reasonable usage; this is due from the Allah-fearing. |
| 181 | فَمَنۢ بَدَّلَهُۥ بَعۡدَ مَا سَمِعَهُۥ فَإِنَّمَآ إِثۡمُهُۥ عَلَى ٱلَّذِينَ يُبَدِّلُونَهُۥٓۚ إِنَّ ٱللَّهَ سَمِيعٌ عَلِيمٞfamanفمنفَمَنۢThen whoeverbaddalahuبدلهبَدَّلَهُۥchanges itbaʿdamāبعد مابَعْدَمَاafter whatsamiʿahuسمعهسَمِعَهُۥhe (has) heard [it],fa-innamāفإنمافَإِنَّمَآso onlyith'muhuإثمهإِثْمُهُۥits sinʿalāعلىعَلَى(would be) onalladhīnaالذينٱلَّذِينَthose whoyubaddilūnahuيبدلونهيُبَدِّلُونَهُۥٓalter it.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahsamīʿunسميعسَمِيعٌ(is) All-Hearing,ʿalīmunعليمعَلِيمٌAll-Knowing.And whoso changeth (the will) after he hath heard it - the sin thereof is only upon those who change it. Lo! Allah is Hearer, Knower.If someone alters the bequest[79] after hearing it, they will bear the sin of the alteration, for Allah is All-Hearing, All-Knowing.Then whoever alters it [i.e., the bequest] after he has heard it - the sin is only upon those who have altered it. Indeed, Allāh is Hearing and Knowing.If anyone changes the bequest after hearing it, the guilt shall be on those who make the change. For Allah hears and knows (All things). |
| 182 | فَمَنۡ خَافَ مِن مُّوصٖ جَنَفًا أَوۡ إِثۡمٗا فَأَصۡلَحَ بَيۡنَهُمۡ فَلَآ إِثۡمَ عَلَيۡهِۚ إِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٞfamanفمنفَمَنْBut whoeverkhāfaخافخَافَfearsminمنمِنfrommūṣinموصمُّوصٍ(the) testatorjanafanجنفاجَنَفًا(any) errorawأوأَوْorith'manإثماإِثْمًاsin,fa-aṣlaḥaفأصلحفَأَصْلَحَthen reconcilesbaynahumبينهمبَيْنَهُمْbetween them,falāفلافَلَآthen (there is) noith'maإثمإِثْمَsinʿalayhiعليهعَلَيْهِon him.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌAll-Merciful.But he who feareth from a testator some unjust or sinful clause, and maketh peace between the parties, (it shall be) no sin for him. Lo! Allah is Forgiving, Merciful.But if someone fears partiality or injustice from the testator, and puts things right between the parties, then there is no sin upon him, for Allah is All-Forgiving, Most Merciful.But if one fears from the bequeather [some] error or sin and corrects that which is between them [i.e., the concerned parties], there is no sin upon him. Indeed, Allāh is Forgiving and Merciful.But if anyone fears partiality or wrong-doing on the part of the testator, and makes peace between (The parties concerned), there is no wrong in him: For Allah is Oft-forgiving, Most Merciful. |
| 183 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ كُتِبَ عَلَيۡكُمُ ٱلصِّيَامُ كَمَا كُتِبَ عَلَى ٱلَّذِينَ مِن قَبۡلِكُمۡ لَعَلَّكُمۡ تَتَّقُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve[d]!kutibaكتبكُتِبَIs prescribedʿalaykumuعليكمعَلَيْكُمُfor youl-ṣiyāmuالصيامٱلصِّيَامُ[the] fastingkamāكماكَمَاaskutibaكتبكُتِبَwas prescribedʿalāعلىعَلَىtoalladhīnaالذينٱلَّذِينَthoseminمنمِنfromqablikumقبلكمقَبْلِكُمْbefore you,laʿallakumلعلكملَعَلَّكُمْso that you maytattaqūnaتتقونتَتَّقُونَ(become) righteous.O ye who believe! Fasting is prescribed for you, even as it was prescribed for those before you, that ye may ward off (evil);O you who believe, fasting[80] is prescribed upon you as it was prescribed upon those who were before you, so that you may become righteous.O you who have believed, decreed upon you is fasting as it was decreed upon those before you that you may become righteous -O ye who believe! Fasting is prescribed to you as it was prescribed to those before you, that ye may (learn) self-restraint,- |
| 184 | أَيَّامٗا مَّعۡدُودَٰتٖۚ فَمَن كَانَ مِنكُم مَّرِيضًا أَوۡ عَلَىٰ سَفَرٖ فَعِدَّةٞ مِّنۡ أَيَّامٍ أُخَرَۚ وَعَلَى ٱلَّذِينَ يُطِيقُونَهُۥ فِدۡيَةٞ طَعَامُ مِسۡكِينٖۖ فَمَن تَطَوَّعَ خَيۡرٗا فَهُوَ خَيۡرٞ لَّهُۥۚ وَأَن تَصُومُواْ خَيۡرٞ لَّكُمۡ إِن كُنتُمۡ تَعۡلَمُونَayyāmanأياماأَيَّامًا(Fasting for) daysmaʿdūdātinمعدوداتمَّعْدُودَٰتٍnumbered.famanفمنفَمَنSo whoeverkānaكانكَانَisminkumمنكممِنكُمamong youmarīḍanمريضامَّرِيضًاsickawأوأَوْorʿalāعلىعَلَىٰonsafarinسفرسَفَرٍa journey,faʿiddatunفعدةفَعِدَّةٌthen a prescribed numberminمنمِّنْofayyāminأيامأَيَّامٍdaysukharaأخرأُخَرَother.waʿalāوعلىوَعَلَىAnd onalladhīnaالذينٱلَّذِينَthose whoyuṭīqūnahuيطيقونهيُطِيقُونَهُۥcan afford it,fid'yatunفديةفِدْيَةٌa ransomṭaʿāmuطعامطَعَامُ(of) feedingmis'kīninمسكينمِسْكِينٍa poor.famanفمنفَمَنAnd whoevertaṭawwaʿaتطوعتَطَوَّعَvolunteerskhayranخيراخَيْرًاgoodfahuwaفهوفَهُوَthen itkhayrunخيرخَيْرٌ(is) betterlahuلهلَّهُۥfor him.wa-anوأنوَأَنAnd totaṣūmūتصومواتَصُومُواْfastkhayrunخيرخَيْرٌ(is) betterlakumلكملَّكُمْfor you,inإنإِنifkuntumكنتمكُنتُمْyoutaʿlamūnaتعلمونتَعْلَمُونَknow.(Fast) a certain number of days; and (for) him who is sick among you, or on a journey, (the same) number of other days; and for those who can afford it there is a ransom: the feeding of a man in need - but whoso doeth good of his own accord, it is better for him: and that ye fast is better for you if ye did but know -[Fasting is for] a specific number of days; but if anyone of you is ill or on a journey, he should make up for those days. As for those who can only fast with hardship, compensation can be made by feeding a needy person [for each day]. But anyone who volunteers to give more, it is better for him. Yet fasting is better for you, if only you knew[81].[Fasting for] a limited number of days. So whoever among you is ill or on a journey [during them] - then an equal number of other days [are to be made up]. And upon those who are able [to fast, but with hardship] - a ransom [as substitute] of feeding a poor person [each day]. And whoever volunteers good [i.e., excess] - it is better for him. But to fast is best for you, if you only knew.(Fasting) for a fixed number of days; but if any of you is ill, or on a journey, the prescribed number (Should be made up) from days later. For those who can do it (With hardship), is a ransom, the feeding of one that is indigent. But he that will give more, of his own free will,- it is better for him. And it is better for you that ye fast, if ye only knew. |
| 185 | شَهۡرُ رَمَضَانَ ٱلَّذِيٓ أُنزِلَ فِيهِ ٱلۡقُرۡءَانُ هُدٗى لِّلنَّاسِ وَبَيِّنَٰتٖ مِّنَ ٱلۡهُدَىٰ وَٱلۡفُرۡقَانِۚ فَمَن شَهِدَ مِنكُمُ ٱلشَّهۡرَ فَلۡيَصُمۡهُۖ وَمَن كَانَ مَرِيضًا أَوۡ عَلَىٰ سَفَرٖ فَعِدَّةٞ مِّنۡ أَيَّامٍ أُخَرَۗ يُرِيدُ ٱللَّهُ بِكُمُ ٱلۡيُسۡرَ وَلَا يُرِيدُ بِكُمُ ٱلۡعُسۡرَ وَلِتُكۡمِلُواْ ٱلۡعِدَّةَ وَلِتُكَبِّرُواْ ٱللَّهَ عَلَىٰ مَا هَدَىٰكُمۡ وَلَعَلَّكُمۡ تَشۡكُرُونَshahruشهرشَهْرُMonthramaḍānaرمضانرَمَضَانَ(of) Ramadhaanalladhīالذيٱلَّذِىٓ(is) thatunzilaأنزلأُنزِلَwas revealedfīhiفيهفِيهِthereinl-qur'ānuالقرآنٱلْقُرْءَانُthe Quran,hudanهدىهُدًىa Guidancelilnnāsiللناسلِّلنَّاسِfor mankindwabayyinātinوبيناتوَبَيِّنَٰتٍand clear proofsminaمنمِّنَofl-hudāالهدىٱلْهُدَىٰ[the] Guidancewal-fur'qāniوالفرقانوَٱلْفُرْقَانِand the Criterion.famanفمنفَمَنSo whoevershahidaشهدشَهِدَwitnessesminkumuمنكممِنكُمُamong youl-shahraالشهرٱلشَّهْرَthe month,falyaṣum'huفليصمهفَلْيَصُمْهُthen he should fast in it,wamanومنوَمَنand whoeverkānaكانكَانَismarīḍanمريضامَرِيضًاsickawأوأَوْorʿalāعلىعَلَىٰonsafarinسفرسَفَرٍa journeyfaʿiddatunفعدةفَعِدَّةٌthen prescribed number (should be made up)minمنمِّنْfromayyāminأيامأَيَّامٍdaysukharaأخرأُخَرَother.yurīduيريديُرِيدُIntendsl-lahuاللهٱللَّهُAllahbikumuبكمبِكُمُfor youl-yus'raاليسرٱلْيُسْرَ[the] easewalāولاوَلَاand notyurīduيريديُرِيدُintendsbikumuبكمبِكُمُfor youl-ʿus'raالعسرٱلْعُسْرَ[the] hardship,walituk'milūولتكملواوَلِتُكْمِلُواْso that you completel-ʿidataالعدةٱلْعِدَّةَthe prescribed periodwalitukabbirūولتكبرواوَلِتُكَبِّرُواْand that you magnifyl-lahaاللهٱللَّهَAllahʿalāعلىعَلَىٰformāمامَا[what]hadākumهداكمهَدَىٰكُمْHe guided youwalaʿallakumولعلكموَلَعَلَّكُمْso that you maytashkurūnaتشكرونتَشْكُرُونَ(be) grateful.The month of Ramadan in which was revealed the Qur'an, a guidance for mankind, and clear proofs of the guidance, and the Criterion (of right and wrong). And whosoever of you is present, let him fast the month, and whosoever of you is sick or on a journey, (let him fast the same) number of other days. Allah desireth for you ease; He desireth not hardship for you; and (He desireth) that ye should complete the period, and that ye should magnify Allah for having guided you, and that peradventure ye may be thankful.Ramadān is a month in which the Qur’an was sent down[82] as a guidance for mankind and as clear signs that show the right way and distinguish between right and wrong. So whoever of you witnesses this month, should fast. But if anyone is ill or on a journey, he should make up for those days. Allah wants ease for you and does not want hardship for you, so that you may complete the prescribed number of days, and proclaim the greatness of Allah for having guided you, and so that you may be grateful.The month of Ramaḍān [is that] in which was revealed the Qur’ān, a guidance for the people and clear proofs of guidance and criterion. So whoever sights [the crescent of] the month,[66] let him fast it; and whoever is ill or on a journey - then an equal number of other days. Allāh intends for you ease and does not intend for you hardship and [wants] for you to complete the period and to glorify Allāh for that [to] which He has guided you; and perhaps you will be grateful.Ramadhan is the (month) in which was sent down the Qur'an, as a guide to mankind, also clear (Signs) for guidance and judgment (Between right and wrong). So every one of you who is present (at his home) during that month should spend it in fasting, but if any one is ill, or on a journey, the prescribed period (Should be made up) by days later. Allah intends every facility for you; He does not want to put to difficulties. (He wants you) to complete the prescribed period, and to glorify Him in that He has guided you; and perchance ye shall be grateful. |
| 186 | وَإِذَا سَأَلَكَ عِبَادِي عَنِّي فَإِنِّي قَرِيبٌۖ أُجِيبُ دَعۡوَةَ ٱلدَّاعِ إِذَا دَعَانِۖ فَلۡيَسۡتَجِيبُواْ لِي وَلۡيُؤۡمِنُواْ بِي لَعَلَّهُمۡ يَرۡشُدُونَwa-idhāوإذاوَإِذَاAnd whensa-alakaسألكسَأَلَكَask youʿibādīعباديعِبَادِىMy servantsʿannīعنيعَنِّىabout Me,fa-innīفإنيفَإِنِّىthen indeed I amqarībunقريبقَرِيبٌnear.ujībuأجيبأُجِيبُI responddaʿwataدعوةدَعْوَةَ(to the) invocationl-dāʿiالداعٱلدَّاعِ(of) the supplicantidhāإذاإِذَاwhendaʿāniدعاندَعَانِhe calls Me.falyastajībūفليستجيبوافَلْيَسْتَجِيبُواْSo let them respondlīليلِىto Mewalyu'minūوليؤمنواوَلْيُؤْمِنُواْand let them believebīبيبِىin Me,laʿallahumلعلهملَعَلَّهُمْso that they mayyarshudūnaيرشدونيَرْشُدُونَ(be) led aright.And when My servants question thee concerning Me, then surely I am nigh. I answer the prayer of the suppliant when he crieth unto Me. So let them hear My call and let them trust in Me, in order that they may be led aright.When My slaves ask you concerning Me, I am indeed near[83]. I respond to the call of the supplicant when he calls upon Me; so they should respond to Me and believe in Me, so that they may be guided.And when My servants ask you, [O Muḥammad], concerning Me - indeed I am near. I respond to the invocation of the supplicant when he calls upon Me. So let them respond to Me [by obedience] and believe in Me that they may be [rightly] guided.When My servants ask thee concerning Me, I am indeed close (to them): I listen to the prayer of every suppliant when he calleth on Me: Let them also, with a will, Listen to My call, and believe in Me: That they may walk in the right way. |
| 187 | أُحِلَّ لَكُمۡ لَيۡلَةَ ٱلصِّيَامِ ٱلرَّفَثُ إِلَىٰ نِسَآئِكُمۡۚ هُنَّ لِبَاسٞ لَّكُمۡ وَأَنتُمۡ لِبَاسٞ لَّهُنَّۗ عَلِمَ ٱللَّهُ أَنَّكُمۡ كُنتُمۡ تَخۡتَانُونَ أَنفُسَكُمۡ فَتَابَ عَلَيۡكُمۡ وَعَفَا عَنكُمۡۖ فَٱلۡـَٰٔنَ بَٰشِرُوهُنَّ وَٱبۡتَغُواْ مَا كَتَبَ ٱللَّهُ لَكُمۡۚ وَكُلُواْ وَٱشۡرَبُواْ حَتَّىٰ يَتَبَيَّنَ لَكُمُ ٱلۡخَيۡطُ ٱلۡأَبۡيَضُ مِنَ ٱلۡخَيۡطِ ٱلۡأَسۡوَدِ مِنَ ٱلۡفَجۡرِۖ ثُمَّ أَتِمُّواْ ٱلصِّيَامَ إِلَى ٱلَّيۡلِۚ وَلَا تُبَٰشِرُوهُنَّ وَأَنتُمۡ عَٰكِفُونَ فِي ٱلۡمَسَٰجِدِۗ تِلۡكَ حُدُودُ ٱللَّهِ فَلَا تَقۡرَبُوهَاۗ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ ءَايَٰتِهِۦ لِلنَّاسِ لَعَلَّهُمۡ يَتَّقُونَuḥillaأحلأُحِلَّPermittedlakumلكملَكُمْfor youlaylataليلةلَيْلَةَ(in the) nightsl-ṣiyāmiالصيامٱلصِّيَامِ(of) fastingl-rafathuالرفثٱلرَّفَثُ(is) the approachilāإلىإِلَىٰtonisāikumنسائكمنِسَآئِكُمْyour wives.hunnaهنهُنَّTheylibāsunلباسلِبَاسٌ(are) garmentslakumلكملَّكُمْfor youwa-antumوأنتموَأَنتُمْand youlibāsunلباسلِبَاسٌ(are) garmentslahunnaلهنلَّهُنَّfor them.ʿalimaعلمعَلِمَKnowsl-lahuاللهٱللَّهُAllahannakumأنكمأَنَّكُمْthat youkuntumكنتمكُنتُمْused totakhtānūnaتختانونتَخْتَانُونَdeceiveanfusakumأنفسكمأَنفُسَكُمْyourselves,fatābaفتابفَتَابَso He turnedʿalaykumعليكمعَلَيْكُمْtowards youwaʿafāوعفاوَعَفَاand He forgaveʿankumعنكمعَنكُمْ[on] you.fal-ānaفالآنفَٱلْـَٰٔنَSo nowbāshirūhunnaباشروهنبَٰشِرُوهُنَّhave relations with themwa-ib'taghūوابتغواوَٱبْتَغُواْand seekmāمامَاwhatkatabaكتبكَتَبَhas ordainedl-lahuاللهٱللَّهُAllahlakumلكملَكُمْfor you.wakulūوكلواوَكُلُواْAnd eatwa-ish'rabūواشربواوَٱشْرَبُواْand drinkḥattāحتىحَتَّىٰuntilyatabayyanaيتبينيَتَبَيَّنَbecomes distinctlakumuلكملَكُمُto youl-khayṭuالخيطٱلْخَيْطُthe threadl-abyaḍuالأبيضٱلْأَبْيَضُ[the] whiteminaمنمِنَfroml-khayṭiالخيطٱلْخَيْطِthe threadl-aswadiالأسودٱلْأَسْوَدِ[the] blackminaمنمِنَofl-fajriالفجرٱلْفَجْرِ[the] dawn.thummaثمثُمَّThenatimmūأتمواأَتِمُّواْcompletel-ṣiyāmaالصيامٱلصِّيَامَthe fastilāإلىإِلَىtillal-layliالليلٱلَّيْلِthe night.walāولاوَلَاAnd (do) nottubāshirūhunnaتباشروهنتُبَٰشِرُوهُنَّhave relations with themwa-antumوأنتموَأَنتُمْwhile youʿākifūnaعاكفونعَٰكِفُونَ(are) secludedfīفيفِىinl-masājidiالمساجدٱلْمَسَٰجِدِthe masajid.til'kaتلكتِلْكَTheseḥudūduحدودحُدُودُ(are the) limitsl-lahiاللهٱللَّهِ(set by) Allah,falāفلافَلَاso (do) nottaqrabūhāتقربوهاتَقْرَبُوهَاapproach them.kadhālikaكذلككَذَٰلِكَThusyubayyinuيبينيُبَيِّنُmakes clearl-lahuاللهٱللَّهُAllahāyātihiآياتهءَايَٰتِهِۦHis verseslilnnāsiللناسلِلنَّاسِfor [the] peoplelaʿallahumلعلهملَعَلَّهُمْso that they mayyattaqūnaيتقونيَتَّقُونَ(become) righteous.It is made lawful for you to go in unto your wives on the night of the fast. They are raiment for you and ye are raiment for them. Allah is Aware that ye were deceiving yourselves in this respect and He hath turned in mercy toward you and relieved you. So hold intercourse with them and seek that which Allah hath ordained for you, and eat and drink until the white thread becometh distinct to you from the black thread of the dawn. Then strictly observe the fast till nightfall and touch them not, but be at your devotions in the mosques. These are the limits imposed by Allah, so approach them not. Thus Allah expoundeth His revelation to mankind that they may ward off (evil).It has been made permissible for you to be intimate with your wives on the nights of the fast. They are a garment for you just as you are a garment for them. Allah knows that you used to deceive yourselves, so He accepted your repentance and pardoned you. So now you may have intimacy with them[84] and seek what Allah has destined for you. And eat and drink until you see the light of dawn distinct from the darkness of night, then complete the fast until nightfall. However, should you be in a devotional retreat in the mosques then do not be intimate with them. These are the limits set by Allah, so do not even come near to them. This is how Allah makes His verses clear to people, so that they may become righteous.It has been made permissible for you the night preceding fasting to go to your wives [for sexual relations]. They are a clothing for you and you are a clothing[67] for them. Allāh knows that you used to deceive yourselves,[68] so He accepted your repentance and forgave you. So now, have relations with them and seek that which Allāh has decreed for you [i.e., offspring]. And eat and drink until the white thread of dawn becomes distinct to you from the black thread [of night]. Then complete the fast until the night [i.e., sunset]. And do not have relations with them as long as you are staying for worship in the mosques. These are the limits [set by] Allāh, so do not approach them. Thus does Allāh make clear His verses [i.e., ordinances] to the people that they may become righteous.Permitted to you, on the night of the fasts, is the approach to your wives. They are your garments and ye are their garments. Allah knoweth what ye used to do secretly among yourselves; but He turned to you and forgave you; so now associate with them, and seek what Allah Hath ordained for you, and eat and drink, until the white thread of dawn appear to you distinct from its black thread; then complete your fast Till the night appears; but do not associate with your wives while ye are in retreat in the mosques. Those are Limits (set by) Allah: Approach not nigh thereto. Thus doth Allah make clear His Signs to men: that they may learn self-restraint. |
| 188 | وَلَا تَأۡكُلُوٓاْ أَمۡوَٰلَكُم بَيۡنَكُم بِٱلۡبَٰطِلِ وَتُدۡلُواْ بِهَآ إِلَى ٱلۡحُكَّامِ لِتَأۡكُلُواْ فَرِيقٗا مِّنۡ أَمۡوَٰلِ ٱلنَّاسِ بِٱلۡإِثۡمِ وَأَنتُمۡ تَعۡلَمُونَwalāولاوَلَاAnd (do) nottakulūتأكلواتَأْكُلُوٓاْeatamwālakumأموالكمأَمْوَٰلَكُمyour propertiesbaynakumبينكمبَيْنَكُمamong yourselvesbil-bāṭiliبالباطلبِٱلْبَٰطِلِwrongfullywatud'lūوتدلواوَتُدْلُواْand presentbihāبهابِهَآ[with] itilāإلىإِلَىtol-ḥukāmiالحكامٱلْحُكَّامِthe authoritieslitakulūلتأكلوالِتَأْكُلُواْso that you may eatfarīqanفريقافَرِيقًاa portionminمنمِّنْfromamwāliأموالأَمْوَٰلِ(the) wealthl-nāsiالناسٱلنَّاسِ(of) the peoplebil-ith'miبالإثمبِٱلْإِثْمِsinfullywa-antumوأنتموَأَنتُمْwhile youtaʿlamūnaتعلمونتَعْلَمُونَknow.And eat not up your property among yourselves in vanity, nor seek by it to gain the hearing of the judges that ye may knowingly devour a portion of the property of others wrongfully.Do not consume one another’s property unjustly, nor entice the rulers[85] in order to consume a portion of people’s property wrongfully while you know [it is sin].And do not consume one another's wealth unjustly or send it [in bribery] to the rulers in order that [they might aid] you [to] consume a portion of the wealth of the people in sin, while you know [it is unlawful].And do not eat up your property among yourselves for vanities, nor use it as bait for the judges, with intent that ye may eat up wrongfully and knowingly a little of (other) people's property. |
| 189 | ۞ يَسۡـَٔلُونَكَ عَنِ ٱلۡأَهِلَّةِۖ قُلۡ هِيَ مَوَٰقِيتُ لِلنَّاسِ وَٱلۡحَجِّۗ وَلَيۡسَ ٱلۡبِرُّ بِأَن تَأۡتُواْ ٱلۡبُيُوتَ مِن ظُهُورِهَا وَلَٰكِنَّ ٱلۡبِرَّ مَنِ ٱتَّقَىٰۗ وَأۡتُواْ ٱلۡبُيُوتَ مِنۡ أَبۡوَٰبِهَاۚ وَٱتَّقُواْ ٱللَّهَ لَعَلَّكُمۡ تُفۡلِحُونَyasalūnakaيسألونكيَسْـَٔلُونَكَThey ask youʿaniعنعَنِaboutl-ahilatiالأهلةٱلْأَهِلَّةِthe new moons.qulقلقُلْSay,hiyaهيهِىَ"Theymawāqītuمواقيتمَوَٰقِيتُ(are) indicators of periodslilnnāsiللناسلِلنَّاسِfor the people,wal-ḥajiوالحجوَٱلْحَجِّand (for) the Hajj."walaysaوليسوَلَيْسَAnd it is notl-biruالبرٱلْبِرُّ[the] righteousnessbi-anبأنبِأَنthattatūتأتواتَأْتُواْyou comel-buyūtaالبيوتٱلْبُيُوتَ(to) the housesminمنمِنfromẓuhūrihāظهورهاظُهُورِهَاtheir backs,walākinnaولكنوَلَٰكِنَّ[and] butl-biraالبرٱلْبِرَّ[the] righteousmaniمنمَنِ(is one) whoittaqāاتقىٱتَّقَىٰfears (Allah).watūوأتواوَأْتُواْAnd comel-buyūtaالبيوتٱلْبُيُوتَ(to) the housesminمنمِنْfromabwābihāأبوابهاأَبْوَٰبِهَاtheir doors.wa-ittaqūواتقواوَٱتَّقُواْAnd fearl-lahaاللهٱللَّهَAllahlaʿallakumلعلكملَعَلَّكُمْso that you maytuf'liḥūnaتفلحونتُفْلِحُونَ(be) successful.They ask thee, (O Muhammad), of new moons, say: They are fixed seasons for mankind and for the pilgrimage. It is not righteousness that ye go to houses by the backs thereof (as do the idolaters at certain seasons), but the righteous man is he who wardeth off (evil). So go to houses by the gates thereof, and observe your duty to Allah, that ye may be successful.They ask you about the phases of the moon. Say, “They are a means for people to determine time and pilgrimage.” It is not righteousness to enter the houses from the rear [in pilgrimage][86], but righteousness is to fear Allah. So enter the houses through their doors, and fear Allah so that you may succeed.They ask you, [O Muḥammad], about the crescent moons. Say, "They are measurements of time for the people and for ḥajj [pilgrimage]." And it is not righteousness to enter houses from the back, but righteousness is [in] one who fears Allāh. And enter houses from their doors. And fear Allāh that you may succeed.They ask thee concerning the New Moons. Say: They are but signs to mark fixed periods of time in (the affairs of) men, and for Pilgrimage. It is no virtue if ye enter your houses from the back: It is virtue if ye fear Allah. Enter houses through the proper doors: And fear Allah: That ye may prosper. |
| 190 | وَقَٰتِلُواْ فِي سَبِيلِ ٱللَّهِ ٱلَّذِينَ يُقَٰتِلُونَكُمۡ وَلَا تَعۡتَدُوٓاْۚ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلۡمُعۡتَدِينَwaqātilūوقاتلواوَقَٰتِلُواْAnd fightfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahalladhīnaالذينٱلَّذِينَthose whoyuqātilūnakumيقاتلونكميُقَٰتِلُونَكُمْfight youwalāولاوَلَاand (do) nottaʿtadūتعتدواتَعْتَدُوٓاْtransgress.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyuḥibbuيحبيُحِبُّlikel-muʿ'tadīnaالمعتدينٱلْمُعْتَدِينَthe transgressors.Fight in the way of Allah against those who fight against you, but begin not hostilities. Lo! Allah loveth not aggressors.Fight in the way of Allah against those who fight you[87], but do not transgress[88], for Allah does not like transgressors.Fight in the way of Allāh those who fight against you but do not transgress. Indeed, Allāh does not like transgressors.Fight in the cause of Allah those who fight you, but do not transgress limits; for Allah loveth not transgressors. |
| 191 | وَٱقۡتُلُوهُمۡ حَيۡثُ ثَقِفۡتُمُوهُمۡ وَأَخۡرِجُوهُم مِّنۡ حَيۡثُ أَخۡرَجُوكُمۡۚ وَٱلۡفِتۡنَةُ أَشَدُّ مِنَ ٱلۡقَتۡلِۚ وَلَا تُقَٰتِلُوهُمۡ عِندَ ٱلۡمَسۡجِدِ ٱلۡحَرَامِ حَتَّىٰ يُقَٰتِلُوكُمۡ فِيهِۖ فَإِن قَٰتَلُوكُمۡ فَٱقۡتُلُوهُمۡۗ كَذَٰلِكَ جَزَآءُ ٱلۡكَٰفِرِينَwa-uq'tulūhumواقتلوهموَٱقْتُلُوهُمْAnd kill themḥaythuحيثحَيْثُwhereverthaqif'tumūhumثقفتموهمثَقِفْتُمُوهُمْyou find them,wa-akhrijūhumوأخرجوهموَأَخْرِجُوهُمand drive them outminمنمِّنْfromḥaythuحيثحَيْثُwhereverakhrajūkumأخرجوكمأَخْرَجُوكُمْthey drove you out,wal-fit'natuوالفتنةوَٱلْفِتْنَةُand [the] oppressionashadduأشدأَشَدُّ(is) worseminaمنمِنَthanl-qatliالقتلٱلْقَتْلِ[the] killing.walāولاوَلَاAnd (do) nottuqātilūhumتقاتلوهمتُقَٰتِلُوهُمْfight themʿindaعندعِندَnearl-masjidiالمسجدٱلْمَسْجِدِAl-Masjidl-ḥarāmiالحرامٱلْحَرَامِAl-Haraamḥattāحتىحَتَّىٰuntilyuqātilūkumيقاتلوكميُقَٰتِلُوكُمْthey fight youfīhiفيهفِيهِin it.fa-inفإنفَإِنThen ifqātalūkumقاتلوكمقَٰتَلُوكُمْthey fight you,fa-uq'tulūhumفاقتلوهمفَٱقْتُلُوهُمْthen kill them.kadhālikaكذلككَذَٰلِكَSuchjazāuجزاءجَزَآءُ(is the) rewardl-kāfirīnaالكافرينٱلْكَٰفِرِينَ(of) the disbelievers.And slay them wherever ye find them, and drive them out of the places whence they drove you out, for persecution is worse than slaughter. And fight not with them at the Inviolable Place of Worship until they first attack you there, but if they attack you (there) then slay them. Such is the reward of disbelievers.And kill them wherever you find them[89], and drive them out from where they drove you out[90], for persecution[91] is far worse than killing. But do not fight them at the Sacred Mosque unless they fight you there. However, if they fight you, then kill them. Such is the recompense of the disbelievers.And kill them [in battle] wherever you overtake them and expel them from wherever they have expelled you, and fitnah[69] is worse than killing. And do not fight them at al-Masjid al-Ḥarām until they fight you there. But if they fight you, then kill them. Such is the recompense of the disbelievers.And slay them wherever ye catch them, and turn them out from where they have Turned you out; for tumult and oppression are worse than slaughter; but fight them not at the Sacred Mosque, unless they (first) fight you there; but if they fight you, slay them. Such is the reward of those who suppress faith. |
| 192 | فَإِنِ ٱنتَهَوۡاْ فَإِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٞfa-iniفإنفَإِنِThen ifintahawانتهواٱنتَهَوْاْthey cease,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.But if they desist, then lo! Allah is Forgiving, Merciful.But if they desist, then Allah is All-Forgiving, Most Merciful.And if they cease, then indeed, Allāh is Forgiving and Merciful.But if they cease, Allah is Oft-forgiving, Most Merciful. |
| 193 | وَقَٰتِلُوهُمۡ حَتَّىٰ لَا تَكُونَ فِتۡنَةٞ وَيَكُونَ ٱلدِّينُ لِلَّهِۖ فَإِنِ ٱنتَهَوۡاْ فَلَا عُدۡوَٰنَ إِلَّا عَلَى ٱلظَّٰلِمِينَwaqātilūhumوقاتلوهموَقَٰتِلُوهُمْAnd fight (against) themḥattāحتىحَتَّىٰuntillāلالَاnottakūnaتكونتَكُونَ(there) isfit'natunفتنةفِتْنَةٌoppression,wayakūnaويكونوَيَكُونَand becomesl-dīnuالدينٱلدِّينُthe religionlillahiللهلِلَّهِfor Allahfa-iniفإنفَإِنِThen ifintahawانتهواٱنتَهَوْاْthey ceasefalāفلافَلَاthen (let there be) noʿud'wānaعدوانعُدْوَٰنَhostilityillāإلاإِلَّاexceptʿalāعلىعَلَىagainstl-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe oppressors.And fight them until persecution is no more, and religion is for Allah. But if they desist, then let there be no hostility except against wrong-doers.Fight them until there is no more persecution[92] and religion is only for Allah. But if they desist, let there be no aggression except against the oppressors.Fight them until there is no [more] fitnah and [until] religion [i.e., worship] is [acknowledged to be] for Allāh. But if they cease, then there is to be no aggression [i.e., assault] except against the oppressors.And fight them on until there is no more Tumult or oppression, and there prevail justice and faith in Allah; but if they cease, Let there be no hostility except to those who practise oppression. |
| 194 | ٱلشَّهۡرُ ٱلۡحَرَامُ بِٱلشَّهۡرِ ٱلۡحَرَامِ وَٱلۡحُرُمَٰتُ قِصَاصٞۚ فَمَنِ ٱعۡتَدَىٰ عَلَيۡكُمۡ فَٱعۡتَدُواْ عَلَيۡهِ بِمِثۡلِ مَا ٱعۡتَدَىٰ عَلَيۡكُمۡۚ وَٱتَّقُواْ ٱللَّهَ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ مَعَ ٱلۡمُتَّقِينَal-shahruالشهرٱلشَّهْرُThe monthl-ḥarāmuالحرامٱلْحَرَامُ[the] sacredbil-shahriبالشهربِٱلشَّهْرِ(is) for the monthl-ḥarāmiالحرامٱلْحَرَامِ[the] sacred,wal-ḥurumātuوالحرماتوَٱلْحُرُمَٰتُand for all the violationsqiṣāṣunقصاصقِصَاصٌ(is) legal retribution.famaniفمنفَمَنِThen whoeveriʿ'tadāاعتدىٱعْتَدَىٰtransgressedʿalaykumعليكمعَلَيْكُمْupon youfa-iʿ'tadūفاعتدوافَٱعْتَدُواْthen you transgressʿalayhiعليهعَلَيْهِon himbimith'liبمثلبِمِثْلِin (the) same mannermāمامَا(as)iʿ'tadāاعتدىٱعْتَدَىٰhe transgressedʿalaykumعليكمعَلَيْكُمْupon you.wa-ittaqūواتقواوَٱتَّقُواْAnd fearl-lahaاللهٱللَّهَAllahwa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْand knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahmaʿaمعمَعَ(is) withl-mutaqīnaالمتقينٱلْمُتَّقِينَthose who fear (Him).The forbidden month for the forbidden month, and forbidden things in retaliation. And one who attacketh you, attack him in like manner as he attacked you. Observe your duty to Allah, and know that Allah is with those who ward off (evil).[Battle in] a sacred month[93] is for [aggression committed in] a sacred month, and violations are subject to retribution. So if anyone commits aggression against you, return the aggression against him in the same manner as he showed against you. But fear Allah, and know that Allah is with those who fear Him.[Battle in] the sacred month is for [aggression committed in] the sacred month,[70] and for [all] violations is legal retribution. So whoever has assaulted you, then assault him in the same way that he has assaulted you. And fear Allāh and know that Allāh is with those who fear Him.The prohibited month for the prohibited month,- and so for all things prohibited,- there is the law of equality. If then any one transgresses the prohibition against you, Transgress ye likewise against him. But fear Allah, and know that Allah is with those who restrain themselves. |
| 195 | وَأَنفِقُواْ فِي سَبِيلِ ٱللَّهِ وَلَا تُلۡقُواْ بِأَيۡدِيكُمۡ إِلَى ٱلتَّهۡلُكَةِ وَأَحۡسِنُوٓاْۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلۡمُحۡسِنِينَwa-anfiqūوأنفقواوَأَنفِقُواْAnd spendfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahwalāولاوَلَاand (do) nottul'qūتلقواتُلْقُواْthrow (yourselves)bi-aydīkumبأيديكمبِأَيْدِيكُمْ[with your hands]ilāإلىإِلَىintol-tahlukatiالتهلكةٱلتَّهْلُكَةِ[the] destruction.wa-aḥsinūوأحسنواوَأَحْسِنُوٓاْAnd do good;innaإنإِنَّindeed,l-lahaاللهٱللَّهَAllahyuḥibbuيحبيُحِبُّlovesl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doers.Spend your wealth for the cause of Allah, and be not cast by your own hands to ruin; and do good. Lo! Allah loveth the beneficent.Spend in the way of Allah[94] and do not throw yourselves into destruction[95], and do good, for Allah loves those who do good.And spend in the way of Allāh and do not throw [yourselves] with your [own] hands into destruction [by refraining]. And do good; indeed, Allāh loves the doers of good.And spend of your substance in the cause of Allah, and make not your own hands contribute to (your) destruction; but do good; for Allah loveth those who do good. |
| 196 | وَأَتِمُّواْ ٱلۡحَجَّ وَٱلۡعُمۡرَةَ لِلَّهِۚ فَإِنۡ أُحۡصِرۡتُمۡ فَمَا ٱسۡتَيۡسَرَ مِنَ ٱلۡهَدۡيِۖ وَلَا تَحۡلِقُواْ رُءُوسَكُمۡ حَتَّىٰ يَبۡلُغَ ٱلۡهَدۡيُ مَحِلَّهُۥۚ فَمَن كَانَ مِنكُم مَّرِيضًا أَوۡ بِهِۦٓ أَذٗى مِّن رَّأۡسِهِۦ فَفِدۡيَةٞ مِّن صِيَامٍ أَوۡ صَدَقَةٍ أَوۡ نُسُكٖۚ فَإِذَآ أَمِنتُمۡ فَمَن تَمَتَّعَ بِٱلۡعُمۡرَةِ إِلَى ٱلۡحَجِّ فَمَا ٱسۡتَيۡسَرَ مِنَ ٱلۡهَدۡيِۚ فَمَن لَّمۡ يَجِدۡ فَصِيَامُ ثَلَٰثَةِ أَيَّامٖ فِي ٱلۡحَجِّ وَسَبۡعَةٍ إِذَا رَجَعۡتُمۡۗ تِلۡكَ عَشَرَةٞ كَامِلَةٞۗ ذَٰلِكَ لِمَن لَّمۡ يَكُنۡ أَهۡلُهُۥ حَاضِرِي ٱلۡمَسۡجِدِ ٱلۡحَرَامِۚ وَٱتَّقُواْ ٱللَّهَ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ شَدِيدُ ٱلۡعِقَابِwa-atimmūوأتمواوَأَتِمُّواْAnd completel-ḥajaالحجٱلْحَجَّthe Hajjwal-ʿum'rataوالعمرةوَٱلْعُمْرَةَand the Umrahlillahiللهلِلَّهِfor Allah.fa-inفإنفَإِنْAnd ifuḥ'ṣir'tumأحصرتمأُحْصِرْتُمْyou are held backfamāفمافَمَاthen (offer) whateveris'taysaraاستيسرٱسْتَيْسَرَ(can be) obtained with easeminaمنمِنَofl-hadyiالهديٱلْهَدْىِthe sacrificial animal.walāولاوَلَاAnd (do) nottaḥliqūتحلقواتَحْلِقُواْshaveruūsakumرءوسكمرُءُوسَكُمْyour headsḥattāحتىحَتَّىٰuntilyablughaيبلغيَبْلُغَreachesl-hadyuالهديٱلْهَدْىُthe sacrificial animalmaḥillahuمحلهمَحِلَّهُۥ(to) its destination.famanفمنفَمَنThen whoeverkānaكانكَانَisminkumمنكممِنكُمamong youmarīḍanمريضامَّرِيضًاillawأوأَوْorbihiبهبِهِۦٓhe (has)adhanأذىأَذًىan ailmentminمنمِّنofrasihiرأسهرَّأْسِهِۦhis headfafid'yatunففديةفَفِدْيَةٌthen a ransomminمنمِّنofṣiyāminصيامصِيَامٍfastingawأوأَوْorṣadaqatinصدقةصَدَقَةٍcharityawأوأَوْornusukinنسكنُسُكٍsacrifice.fa-idhāفإذافَإِذَآThen whenamintumأمنتمأَمِنتُمْyou are securefamanفمنفَمَنthen whoevertamattaʿaتمتعتَمَتَّعَtook advantagebil-ʿum'ratiبالعمرةبِٱلْعُمْرَةِof the Umrahilāإلىإِلَىfollowedl-ḥajiالحجٱلْحَجِّ(by) the Hajj,famāفمافَمَاthen (offer) whateveris'taysaraاستيسرٱسْتَيْسَرَ(can be) obtained with easeminaمنمِنَofl-hadyiالهديٱلْهَدْىِthe sacrificial animal.famanفمنفَمَنBut whoeverlamلملَّمْ(can) notyajidيجديَجِدْfind -faṣiyāmuفصيامفَصِيَامُthen a fastthalāthatiثلاثةثَلَٰثَةِ(of) threeayyāminأيامأَيَّامٍdaysfīفيفِىduringl-ḥajiالحجٱلْحَجِّthe Hajjwasabʿatinوسبعةوَسَبْعَةٍand seven (days)idhāإذاإِذَاwhenrajaʿtumرجعتمرَجَعْتُمْyou return.til'kaتلكتِلْكَThisʿasharatunعشرةعَشَرَةٌ(is) ten (days)kāmilatunكاملةكَامِلَةٌin all.dhālikaذلكذَٰلِكَThatlimanلمنلِمَن(is) for (the one) whose,lamلملَّمْnotyakunيكنيَكُنْisahluhuأهلهأَهْلُهُۥhis familyḥāḍirīحاضريحَاضِرِىpresentl-masjidiالمسجدٱلْمَسْجِدِ(near) Al-Masjidl-ḥarāmiالحرامٱلْحَرَامِAl-Haraam.wa-ittaqūواتقواوَٱتَّقُواْAnd fearl-lahaاللهٱللَّهَAllahwa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْand knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahshadīduشديدشَدِيدُ(is) severel-ʿiqābiالعقابٱلْعِقَابِ(in) retribution.Perform the pilgrimage and the visit (to Makka) for Allah. And if ye are prevented, then send such gifts as can be obtained with ease, and shave not your heads until the gifts have reached their destination. And whoever among you is sick or hath an ailment of the head must pay a ransom of fasting or almsgiving or offering. And if ye are in safety, then whosoever contenteth himself with the visit for the pilgrimage (shall give) such gifts as can be had with ease. And whosoever cannot find (such gifts), then a fast of three days while on the pilgrimage, and of seven when ye have returned; that is, ten in all. That is for him whoso folk are not present at the Inviolable Place of Worship. Observe your duty to Allah, and know that Allah is severe in punishment.And Complete Hajj and ‘Umrah for Allah. But if you are prevented, then [offer] whatever sacrificial animal is available, and do not shave your heads until the sacrificial animal reaches its place of sacrifice. But if anyone among you is sick or has an ailment of the scalp [and had his head shaved], then he must compensate by fasting, charity, or a sacrificial offering[96]. And when you are safe, then if anyone takes a break between ‘Umrah and Hajj, he must offer a sacrifice of whatever animal is available. However, if he cannot afford an offering, he should fast for three days during Hajj and seven days upon his return [home], making ten days in all. This is for those who are not residents of the Sacred Mosque. And fear Allah, and know that Allah is severe in retribution.And complete the ḥajj and ʿumrah for Allāh. But if you are prevented, then [offer] what can be obtained with ease of sacrificial animals. And do not shave your heads until the sacrificial animal has reached its place of slaughter. And whoever among you is ill or has an ailment of the head [making shaving necessary must offer] a ransom of fasting [three days] or charity[71] or sacrifice.[72] And when you are secure,[73] then whoever performs ʿumrah [during the ḥajj months][74] followed by ḥajj [offers] what can be obtained with ease of sacrificial animals. And whoever cannot find [or afford such an animal] - then a fast of three days during ḥajj and of seven when you have returned [home]. Those are ten complete [days]. This is for those whose family is not in the area of al-Masjid al-Ḥarām. And fear Allāh and know that Allāh is severe in penalty.And complete the Hajj or 'umra in the service of Allah. But if ye are prevented (From completing it), send an offering for sacrifice, such as ye may find, and do not shave your heads until the offering reaches the place of sacrifice. And if any of you is ill, or has an ailment in his scalp, (Necessitating shaving), (He should) in compensation either fast, or feed the poor, or offer sacrifice; and when ye are in peaceful conditions (again), if any one wishes to continue the 'umra on to the hajj, He must make an offering, such as he can afford, but if he cannot afford it, He should fast three days during the hajj and seven days on his return, Making ten days in all. This is for those whose household is not in (the precincts of) the Sacred Mosque. And fear Allah, and know that Allah Is strict in punishment. |
| 197 | ٱلۡحَجُّ أَشۡهُرٞ مَّعۡلُومَٰتٞۚ فَمَن فَرَضَ فِيهِنَّ ٱلۡحَجَّ فَلَا رَفَثَ وَلَا فُسُوقَ وَلَا جِدَالَ فِي ٱلۡحَجِّۗ وَمَا تَفۡعَلُواْ مِنۡ خَيۡرٖ يَعۡلَمۡهُ ٱللَّهُۗ وَتَزَوَّدُواْ فَإِنَّ خَيۡرَ ٱلزَّادِ ٱلتَّقۡوَىٰۖ وَٱتَّقُونِ يَٰٓأُوْلِي ٱلۡأَلۡبَٰبِal-ḥajuالحجٱلْحَجُّ(For) the Hajjashhurunأشهرأَشْهُرٌ(are) monthsmaʿlūmātunمعلوماتمَّعْلُومَٰتٌwell known,famanفمنفَمَنthen whoeverfaraḍaفرضفَرَضَundertakesfīhinnaفيهنفِيهِنَّthereinl-ḥajaالحجٱلْحَجَّthe Hajjfalāفلافَلَاthen norafathaرفثرَفَثَsexual relationswalāولاوَلَاand nofusūqaفسوقفُسُوقَwickednesswalāولاوَلَاand nojidālaجدالجِدَالَquarrellingfīفيفِىduringl-ḥajiالحجٱلْحَجِّthe Hajj.wamāوماوَمَاAnd whatevertafʿalūتفعلواتَفْعَلُواْyou dominمنمِنْofkhayrinخيرخَيْرٍgoodyaʿlamhuيعلمهيَعْلَمْهُknows itl-lahuاللهٱللَّهُAllah.watazawwadūوتزودواوَتَزَوَّدُواْAnd take provision,fa-innaفإنفَإِنَّ(but) indeed,khayraخيرخَيْرَ(the) bestl-zādiالزادٱلزَّادِprovisionl-taqwāالتقوىٱلتَّقْوَىٰ(is) righteousness.wa-ittaqūniواتقونوَٱتَّقُونِAnd fear Me,yāulīيا أولييَٰٓأُوْلِىO menl-albābiالألبابٱلْأَلْبَٰبِ(of) understanding!The pilgrimage is (in) the well-known months, and whoever is minded to perform the pilgrimage therein (let him remember that) there is (to be) no lewdness nor abuse nor angry conversation on the pilgrimage. And whatsoever good ye do Allah knoweth it. So make provision for yourselves (Hereafter); for the best provision is to ward off evil. Therefore keep your duty unto Me, O men of understanding.The pilgrimage is in known months[97]. Whoever commits himself to perform the pilgrimage, there should be no intimacy, foul language, and arguments during the pilgrimage. Whatever good you do, Allah is aware of it. And take provisions for the journey, but the best provision is righteousness. So fear Me, O people of understanding.Ḥajj is [during] well-known months,[75] so whoever has made ḥajj obligatory upon himself therein [by entering the state of iḥrām], there is [to be for him] no sexual relations and no disobedience and no disputing during ḥajj. And whatever good you do - Allāh knows it. And take provisions, but indeed, the best provision is fear of Allāh. And fear Me, O you of understanding.For Hajj are the months well known. If any one undertakes that duty therein, Let there be no obscenity, nor wickedness, nor wrangling in the Hajj. And whatever good ye do, (be sure) Allah knoweth it. And take a provision (With you) for the journey, but the best of provisions is right conduct. So fear Me, o ye that are wise. |
| 198 | لَيۡسَ عَلَيۡكُمۡ جُنَاحٌ أَن تَبۡتَغُواْ فَضۡلٗا مِّن رَّبِّكُمۡۚ فَإِذَآ أَفَضۡتُم مِّنۡ عَرَفَٰتٖ فَٱذۡكُرُواْ ٱللَّهَ عِندَ ٱلۡمَشۡعَرِ ٱلۡحَرَامِۖ وَٱذۡكُرُوهُ كَمَا هَدَىٰكُمۡ وَإِن كُنتُم مِّن قَبۡلِهِۦ لَمِنَ ٱلضَّآلِّينَlaysaليسلَيْسَNot isʿalaykumعليكمعَلَيْكُمْon youjunāḥunجناحجُنَاحٌany sinanأنأَنthattabtaghūتبتغواتَبْتَغُواْyou seekfaḍlanفضلافَضْلًاbountyminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lord.fa-idhāفإذافَإِذَآAnd whenafaḍtumأفضتمأَفَضْتُمyou departminمنمِّنْfromʿarafātinعرفاتعَرَفَٰتٍ(Mount) Arafatfa-udh'kurūفاذكروافَٱذْكُرُواْthen rememberl-lahaاللهٱللَّهَAllahʿindaعندعِندَnearl-mashʿariالمشعرٱلْمَشْعَرِthe Monumentl-ḥarāmiالحرامٱلْحَرَامِ[the] Sacred.wa-udh'kurūhuواذكروهوَٱذْكُرُوهُAnd remember HimkamāكماكَمَاashadākumهداكمهَدَىٰكُمْHe (has) guided you,wa-inوإنوَإِن[and] thoughkuntumكنتمكُنتُمyou wereminمنمِّن[from]qablihiقبلهقَبْلِهِۦbefore [it],laminaلمنلَمِنَsurely amongl-ḍālīnaالضالينٱلضَّآلِّينَthose who went astray.It is no sin for you that ye seek the bounty of your Lord (by trading). But, when ye press on in the multitude from 'Arafat, remember Allah by the sacred monument. Remember Him as He hath guided you, although before ye were of those astray.There is no blame upon you for seeking the bounty of your Lord [by trading]. But as you leave the plains of ‘Arafāt, remember Allah at the Sacred Site [in Muzdalifah] and remember Him for having guided you, for you were previously among those who had gone astray.There is no blame upon you for seeking bounty[76] from your Lord [during ḥajj]. But when you depart from ʿArafāt, remember Allāh at al-Mashʿar al-Ḥarām.[77] And remember Him, as He has guided you, for indeed, you were before that among those astray.It is no crime in you if ye seek of the bounty of your Lord (during pilgrimage). Then when ye pour down from (Mount) Arafat, celebrate the praises of Allah at the Sacred Monument, and celebrate His praises as He has directed you, even though, before this, ye went astray. |
| 199 | ثُمَّ أَفِيضُواْ مِنۡ حَيۡثُ أَفَاضَ ٱلنَّاسُ وَٱسۡتَغۡفِرُواْ ٱللَّهَۚ إِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٞthummaثمثُمَّThenafīḍūأفيضواأَفِيضُواْdepartminمنمِنْfromḥaythuحيثحَيْثُwhereverafāḍaأفاضأَفَاضَdepartl-nāsuالناسٱلنَّاسُthe peoplewa-is'taghfirūواستغفرواوَٱسْتَغْفِرُواْand ask forgivenessl-lahaاللهٱللَّهَ(of) Allah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.Then hasten onward from the place whence the multitude hasteneth onward, and ask forgiveness of Allah. Lo! Allah is Forgiving, Merciful.Then move on from where the people move on[98], and seek Allah’s forgiveness, for Allah is All-Forgiving, Most Merciful.Then depart from the place from where [all] the people depart and ask forgiveness of Allāh. Indeed, Allāh is Forgiving and Merciful.Then pass on at a quick pace from the place whence it is usual for the multitude so to do, and ask for Allah's forgiveness. For Allah is Oft-forgiving, Most Merciful. |
| 200 | فَإِذَا قَضَيۡتُم مَّنَٰسِكَكُمۡ فَٱذۡكُرُواْ ٱللَّهَ كَذِكۡرِكُمۡ ءَابَآءَكُمۡ أَوۡ أَشَدَّ ذِكۡرٗاۗ فَمِنَ ٱلنَّاسِ مَن يَقُولُ رَبَّنَآ ءَاتِنَا فِي ٱلدُّنۡيَا وَمَا لَهُۥ فِي ٱلۡأٓخِرَةِ مِنۡ خَلَٰقٖfa-idhāفإذافَإِذَاThen whenqaḍaytumقضيتمقَضَيْتُمyou complete[d]manāsikakumمناسككممَّنَٰسِكَكُمْyour acts of worshipfa-udh'kurūفاذكروافَٱذْكُرُواْthen rememberl-lahaاللهٱللَّهَAllahkadhik'rikumكذكركمكَذِكْرِكُمْas you rememberābāakumآباءكمءَابَآءَكُمْyour forefathersawأوأَوْorashaddaأشدأَشَدَّ(with) greaterdhik'ranذكراذِكْرًاremembrance.faminaفمنفَمِنَAnd froml-nāsiالناسٱلنَّاسِthe peoplemanمنمَنwhoyaqūluيقوليَقُولُsay,rabbanāربنارَبَّنَآ"Our Lord!ātināآتناءَاتِنَاGrant usfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe world."wamāوماوَمَاAnd notlahuلهلَهُۥfor himfīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterminمنمِنْ[of]khalāqinخلاقخَلَٰقٍany share.And when ye have completed your devotions, then remember Allah as ye remember your fathers or with a more lively remembrance. But of mankind is he who saith: "Our Lord! Give unto us in the world," and he hath no portion in the Hereafter.When you have completed your rites, remember Allah as you used to remember your forefathers[99], or even with greater remembrance. There are some people who say, “Our Lord, give us in this world,” but they will have no share in the Hereafter.And when you have completed your rites, remember Allāh like your [previous] remembrance of your fathers or with [much] greater remembrance. And among the people is he who says, "Our Lord, give us in this world," and he will have in the Hereafter no share.So when ye have accomplished your holy rites, celebrate the praises of Allah, as ye used to celebrate the praises of your fathers,- yea, with far more Heart and soul. There are men who say: "Our Lord! Give us (Thy bounties) in this world!" but they will have no portion in the Hereafter. |
| 201 | وَمِنۡهُم مَّن يَقُولُ رَبَّنَآ ءَاتِنَا فِي ٱلدُّنۡيَا حَسَنَةٗ وَفِي ٱلۡأٓخِرَةِ حَسَنَةٗ وَقِنَا عَذَابَ ٱلنَّارِwamin'humومنهموَمِنْهُمAnd from thosemanمنمَّنwhoyaqūluيقوليَقُولُsay,rabbanāربنارَبَّنَآ"Our Lord!ātināآتناءَاتِنَاGrant usfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldḥasanatanحسنةحَسَنَةًgoodwafīوفيوَفِىand inl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterḥasanatanحسنةحَسَنَةًgood,waqināوقناوَقِنَاand save usʿadhābaعذابعَذَابَ(from the) punishmentl-nāriالنارٱلنَّارِ(of) the Fire."And of them (also) is he who saith: "Our Lord! Give unto us in the world that which is good and in the Hereafter that which is good, and guard us from the doom of Fire."And there are others[100] who say, “Our Lord, give us good in this world and good in the Hereafter, and protect us from the punishment of the Fire.”But among them is he who says, "Our Lord, give us in this world [that which is] good and in the Hereafter [that which is] good and protect us from the punishment of the Fire."And there are men who say: "Our Lord! Give us good in this world and good in the Hereafter, and defend us from the torment of the Fire!" |
| 202 | أُوْلَٰٓئِكَ لَهُمۡ نَصِيبٞ مِّمَّا كَسَبُواْۚ وَٱللَّهُ سَرِيعُ ٱلۡحِسَابِulāikaأولئكأُوْلَٰٓئِكَThose -lahumلهملَهُمْfor themnaṣībunنصيبنَصِيبٌ(is) a sharemimmāممامِّمَّاof whatkasabūكسبواكَسَبُواْthey earned,wal-lahuواللهوَٱللَّهُand Allahsarīʿuسريعسَرِيعُ(is) swiftl-ḥisābiالحسابٱلْحِسَابِ(in taking) account.For them there is in store a goodly portion out of that which they have earned. Allah is swift at reckoning.They[101] will receive their share of what they have earned. And Allah is swift in reckoning.Those will have a share of what they have earned, and Allāh is swift in account.To these will be allotted what they have earned; and Allah is quick in account. |
| 203 | ۞ وَٱذۡكُرُواْ ٱللَّهَ فِيٓ أَيَّامٖ مَّعۡدُودَٰتٖۚ فَمَن تَعَجَّلَ فِي يَوۡمَيۡنِ فَلَآ إِثۡمَ عَلَيۡهِ وَمَن تَأَخَّرَ فَلَآ إِثۡمَ عَلَيۡهِۖ لِمَنِ ٱتَّقَىٰۗ وَٱتَّقُواْ ٱللَّهَ وَٱعۡلَمُوٓاْ أَنَّكُمۡ إِلَيۡهِ تُحۡشَرُونَwa-udh'kurūواذكرواوَٱذْكُرُواْAnd rememberl-lahaاللهٱللَّهَAllahfīفيفِىٓduringayyāminأيامأَيَّامٍdaysmaʿdūdātinمعدوداتمَّعْدُودَٰتٍnumbered.famanفمنفَمَنThen (he) whotaʿajjalaتعجلتَعَجَّلَhurriesfīفيفِىinyawmayniيومينيَوْمَيْنِtwo daysfalāفلافَلَآthen noith'maإثمإِثْمَsinʿalayhiعليهعَلَيْهِupon him,wamanومنوَمَنand whoeverta-akharaتأخرتَأَخَّرَdelaysfalāفلافَلَآthen noith'maإثمإِثْمَsinʿalayhiعليهعَلَيْهِupon himlimaniلمنلِمَنِfor (the one) whoittaqāاتقىٱتَّقَىٰfears.wa-ittaqūواتقواوَٱتَّقُواْAnd fearl-lahaاللهٱللَّهَAllahwa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْand knowannakumأنكمأَنَّكُمْthat youilayhiإليهإِلَيْهِunto Himtuḥ'sharūnaتحشرونتُحْشَرُونَwill be gathered.Remember Allah through the appointed days. Then whoso hasteneth (his departure) by two days, it is no sin for him, and whoso delayeth, it is no sin for him; that is for him who wardeth off (evil). Be careful of your duty to Allah, and know that unto Him ye will be gathered.And remember Allah during the appointed days[102]. But whoever hastens to depart [Mina] on the second day, there is no sin upon him; and whoever delays [until the third], there is no sin upon him for those who fear Allah. So fear Allah, and know that you will be gathered before Him.And remember Allāh during [specific] numbered days. Then whoever hastens [his departure] in two days - there is no sin upon him; and whoever delays [until the third] - there is no sin upon him - for him who fears Allāh. And fear Allāh and know that unto Him you will be gathered.Celebrate the praises of Allah during the Appointed Days. But if any one hastens to leave in two days, there is no blame on him, and if any one stays on, there is no blame on him, if his aim is to do right. Then fear Allah, and know that ye will surely be gathered unto Him. |
| 204 | وَمِنَ ٱلنَّاسِ مَن يُعۡجِبُكَ قَوۡلُهُۥ فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَيُشۡهِدُ ٱللَّهَ عَلَىٰ مَا فِي قَلۡبِهِۦ وَهُوَ أَلَدُّ ٱلۡخِصَامِwaminaومنوَمِنَAnd ofl-nāsiالناسٱلنَّاسِthe peoplemanمنمَن(is the one) whoyuʿ'jibukaيعجبكيُعْجِبُكَpleases youqawluhuقولهقَوْلُهُۥ(with) his speechfīفيفِىinl-ḥayatiالحياةٱلْحَيَوٰةِthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world,wayush'hiduويشهدوَيُشْهِدُand he calls to witnessl-lahaاللهٱللَّهَAllahʿalāعلىعَلَىٰonmāمامَاwhatfīفيفِى(is) inqalbihiقلبهقَلْبِهِۦhis heart,wahuwaوهووَهُوَand healadduألدأَلَدُّ(is) the most quarrelsomel-khiṣāmiالخصامٱلْخِصَامِ(of) opponents.And of mankind there is he whoso conversation on the life of this world pleaseth thee (Muhammad), and he calleth Allah to witness as to that which is in his heart; yet he is the most rigid of opponents.There are some [hypocrites] who amaze you with their words in the life of this world and call upon Allah to witness what is in their heart, yet they are the fiercest opponents[103].And of the people is he whose speech pleases you in worldly life, and he calls Allāh to witness as to what is in his heart, yet he is the fiercest of opponents.There is the type of man whose speech about this world's life May dazzle thee, and he calls Allah to witness about what is in his heart; yet is he the most contentious of enemies. |
| 205 | وَإِذَا تَوَلَّىٰ سَعَىٰ فِي ٱلۡأَرۡضِ لِيُفۡسِدَ فِيهَا وَيُهۡلِكَ ٱلۡحَرۡثَ وَٱلنَّسۡلَۚ وَٱللَّهُ لَا يُحِبُّ ٱلۡفَسَادَwa-idhāوإذاوَإِذَاAnd whentawallāتولىتَوَلَّىٰhe turns awaysaʿāسعىسَعَىٰhe strivesfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthliyuf'sidaليفسدلِيُفْسِدَto spread corruptionfīhāفيهافِيهَا[in it],wayuh'likaويهلكوَيُهْلِكَand destroysl-ḥarthaالحرثٱلْحَرْثَthe cropswal-naslaوالنسلوَٱلنَّسْلَand progeny.wal-lahuواللهوَٱللَّهُAnd Allahlāلالَا(does) notyuḥibbuيحبيُحِبُّlovel-fasādaالفسادٱلْفَسَادَ[the] corruption.And when he turneth away (from thee) his effort in the land is to make mischief therein and to destroy the crops and the cattle; and Allah loveth not mischief.When they leave [you], they strive to spread corruption in the land[104] and destroy crops and livestock, whereas Allah does not like corruption.And when he goes away, he strives throughout the land to cause corruption therein and destroy crops and animals. And Allāh does not like corruption.When he turns his back, His aim everywhere is to spread mischief through the earth and destroy crops and cattle. But Allah loveth not mischief. |
| 206 | وَإِذَا قِيلَ لَهُ ٱتَّقِ ٱللَّهَ أَخَذَتۡهُ ٱلۡعِزَّةُ بِٱلۡإِثۡمِۚ فَحَسۡبُهُۥ جَهَنَّمُۖ وَلَبِئۡسَ ٱلۡمِهَادُwa-idhāوإذاوَإِذَاAnd whenqīlaقيلقِيلَit is saidlahuلهلَهُto himittaqiاتقٱتَّقِ"Fearl-lahaاللهٱللَّهَAllah,"akhadhathuأخذتهأَخَذَتْهُtakes himl-ʿizatuالعزةٱلْعِزَّةُ(his) pridebil-ith'miبالإثمبِٱلْإِثْمِto [the] sins.faḥasbuhuفحسبهفَحَسْبُهُۥThen enough for himjahannamuجهنمجَهَنَّمُ(is) Hell -walabi'saولبئسوَلَبِئْسَ[and] surely an evill-mihāduالمهادٱلْمِهَادُ[the] resting-place.And when it is said unto him: Be careful of thy duty to Allah, pride taketh him to sin. Hell will settle his account, an evil resting-place.When it is said to them, “Fear Allah,” pride takes hold of them to persist in sin. Hellfire is sufficient for them. What a terrible resting place!And when it is said to him, "Fear Allāh," pride in the sin takes hold of him. Sufficient for him is Hellfire, and how wretched is the resting place.When it is said to him, "Fear Allah", He is led by arrogance to (more) crime. Enough for him is Hell;-An evil bed indeed (To lie on)! |
| 207 | وَمِنَ ٱلنَّاسِ مَن يَشۡرِي نَفۡسَهُ ٱبۡتِغَآءَ مَرۡضَاتِ ٱللَّهِۚ وَٱللَّهُ رَءُوفُۢ بِٱلۡعِبَادِwaminaومنوَمِنَAnd ofl-nāsiالناسٱلنَّاسِthe peoplemanمنمَن(is the one) whoyashrīيشرييَشْرِىsellsnafsahuنفسهنَفْسَهُhis own selfib'tighāaابتغاءٱبْتِغَآءَseekingmarḍātiمرضاتمَرْضَاتِpleasurel-lahiاللهٱللَّهِ(of) Allah.wal-lahuواللهوَٱللَّهُAnd Allahraūfunرءوفرَءُوفٌۢ(is) full of Kindnessbil-ʿibādiبالعبادبِٱلْعِبَادِto His servants.And of mankind is he who would sell himself, seeking the pleasure of Allah; and Allah hath compassion on (His) bondmen.But there are some people who sell their souls[105] to seek Allah’s pleasure, and Allah is Most Gracious to His slaves.And of the people is he who sells himself, seeking means to the approval of Allāh. And Allāh is Kind to [His] servants.And there is the type of man who gives his life to earn the pleasure of Allah: And Allah is full of kindness to (His) devotees. |
| 208 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱدۡخُلُواْ فِي ٱلسِّلۡمِ كَآفَّةٗ وَلَا تَتَّبِعُواْ خُطُوَٰتِ ٱلشَّيۡطَٰنِۚ إِنَّهُۥ لَكُمۡ عَدُوّٞ مُّبِينٞyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve[d]!ud'khulūادخلواٱدْخُلُواْEnterfīفيفِىinl-sil'miالسلمٱلسِّلْمِIslamkāffatanكافةكَآفَّةًcompletely,walāولاوَلَاand (do) nottattabiʿūتتبعواتَتَّبِعُواْfollowkhuṭuwātiخطواتخُطُوَٰتِfootstepsl-shayṭāniالشيطانٱلشَّيْطَٰنِ(of) the Shaitaan.innahuإنهإِنَّهُۥIndeed, helakumلكملَكُمْ(is) for youʿaduwwunعدوعَدُوٌّan enemymubīnunمبينمُّبِينٌopen.O ye who believe! Come, all of you, into submission (unto Him); and follow not the footsteps of the devil. Lo! he is an open enemy for you.O you who believe, enter into Islam completely and do not follow the footsteps of Satan, for He is your sworn enemy.O you who have believed, enter into Islām completely [and perfectly] and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy.O ye who believe! Enter into Islam whole-heartedly; and follow not the footsteps of the evil one; for he is to you an avowed enemy. |
| 209 | فَإِن زَلَلۡتُم مِّنۢ بَعۡدِ مَا جَآءَتۡكُمُ ٱلۡبَيِّنَٰتُ فَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌfa-inفإنفَإِنThen ifzalaltumزللتمزَلَلْتُمyou slipminمنمِّنۢfrombaʿdiبعدبَعْدِaftermāمامَا[what]jāatkumuجاءتكمجَآءَتْكُمُcame to youl-bayinātuالبيناتٱلْبَيِّنَٰتُ(from) the clear proofs,fa-iʿ'lamūفاعلموافَٱعْلَمُوٓاْthen knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahʿazīzunعزيزعَزِيزٌ(is) All-Mighty,ḥakīmunحكيمحَكِيمٌAll-Wise.And if ye slide back after the clear proofs have come unto you, then know that Allah is Mighty, Wise.Should you slip back after the clear signs have come to you, then beware that Allah is All-Mighty, All-Wise.But if you slip [i.e., deviate] after clear proofs have come to you, then know that Allāh is Exalted in Might and Wise.If ye backslide after the clear (Signs) have come to you, then know that Allah is Exalted in Power, Wise. |
| 210 | هَلۡ يَنظُرُونَ إِلَّآ أَن يَأۡتِيَهُمُ ٱللَّهُ فِي ظُلَلٖ مِّنَ ٱلۡغَمَامِ وَٱلۡمَلَٰٓئِكَةُ وَقُضِيَ ٱلۡأَمۡرُۚ وَإِلَى ٱللَّهِ تُرۡجَعُ ٱلۡأُمُورُhalهلهَلْAreyanẓurūnaينظرونيَنظُرُونَthey waitingillāإلاإِلَّآ[except]anأنأَنthatyatiyahumuيأتيهميَأْتِيَهُمُcomes to theml-lahuاللهٱللَّهُAllahfīفيفِىinẓulalinظللظُلَلٍ(the) shadowsminaمنمِّنَofl-ghamāmiالغمامٱلْغَمَامِ[the] clouds,wal-malāikatuوالملائكةوَٱلْمَلَٰٓئِكَةُand the Angels,waquḍiyaوقضيوَقُضِىَand is decreedl-amruالأمرٱلْأَمْرُthe matter?wa-ilāوإلىوَإِلَىAnd tol-lahiاللهٱللَّهِAllahtur'jaʿuترجعتُرْجَعُreturnl-umūruالأمورٱلْأُمُورُ(all) the matters.Wait they for naught else than that Allah should come unto them in the shadows of the clouds with the angels? Then the case would be already judged. All cases go back to Allah (for judgment).Are they waiting that Allah should come to them in the shadows of clouds[106], along with the angels? But then the matter would be decided. And to Allah return all matters.Do they await but that Allāh should come to them in covers of clouds and the angels [as well] and the matter is [then] decided? And to Allāh [all] matters are returned.Will they wait until Allah comes to them in canopies of clouds, with angels (in His train) and the question is (thus) settled? but to Allah do all questions go back (for decision). |
| 211 | سَلۡ بَنِيٓ إِسۡرَٰٓءِيلَ كَمۡ ءَاتَيۡنَٰهُم مِّنۡ ءَايَةِۭ بَيِّنَةٖۗ وَمَن يُبَدِّلۡ نِعۡمَةَ ٱللَّهِ مِنۢ بَعۡدِ مَا جَآءَتۡهُ فَإِنَّ ٱللَّهَ شَدِيدُ ٱلۡعِقَابِsalسلسَلْAskbanīبنيبَنِىٓ(the) Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israel,kamكمكَمْhow manyātaynāhumآتيناهمءَاتَيْنَٰهُمWe gave themminمنمِّنْofāyatinآيةءَايَةٍۭ(the) Sign(s)bayyinatinبينةبَيِّنَةٍclear.wamanومنوَمَنAnd whoeveryubaddilيبدليُبَدِّلْchangesniʿ'mataنعمةنِعْمَةَFavorl-lahiاللهٱللَّهِ(of) Allahminمنمِنۢfrombaʿdiبعدبَعْدِaftermāمامَا[what]jāathuجاءتهجَآءَتْهُit (has) come to him -fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahshadīduشديدشَدِيدُ(is) severel-ʿiqābiالعقابٱلْعِقَابِin [the] chastising.Ask of the Children of Israel how many a clear revelation We gave them! He who altereth the grace of Allah after it hath come unto him (for him), lo! Allah is severe in punishment.Ask the Children of Israel how many clear signs We have given them. But anyone who substitutes the favors of Allah [for disbelief] after receiving it, then Allah is severe in punishment.Ask the Children of Israel how many a sign of evidence We have given them. And whoever exchanges the favor of Allāh [for disbelief] after it has come to him - then indeed, Allāh is severe in penalty.Ask the Children of Israel how many clear (Signs) We have sent them. But if any one, after Allah's favour has come to him, substitutes (something else), Allah is strict in punishment. |
| 212 | زُيِّنَ لِلَّذِينَ كَفَرُواْ ٱلۡحَيَوٰةُ ٱلدُّنۡيَا وَيَسۡخَرُونَ مِنَ ٱلَّذِينَ ءَامَنُواْۘ وَٱلَّذِينَ ٱتَّقَوۡاْ فَوۡقَهُمۡ يَوۡمَ ٱلۡقِيَٰمَةِۗ وَٱللَّهُ يَرۡزُقُ مَن يَشَآءُ بِغَيۡرِ حِسَابٖzuyyinaزينزُيِّنَBeautifiedlilladhīnaللذينلِلَّذِينَfor those whokafarūكفرواكَفَرُواْdisbelieve[d]l-ḥayatuالحياةٱلْحَيَوٰةُ(is) the lifel-dun'yāالدنياٱلدُّنْيَا(of) the world,wayaskharūnaويسخرونوَيَسْخَرُونَand they ridiculeminaمنمِنَ[of]alladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieve[d].wa-alladhīnaوالذينوَٱلَّذِينَAnd those whoittaqawاتقواٱتَّقَوْاْfear (Allah),fawqahumفوقهمفَوْقَهُمْ(they will be) above themyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) Resurrection.wal-lahuواللهوَٱللَّهُAnd AllahyarzuquيرزقيَرْزُقُprovidesmanمنمَنwhomyashāuيشاءيَشَآءُHe willsbighayriبغيربِغَيْرِwithoutḥisābinحسابحِسَابٍmeasure.Beautified is the life of the world for those who disbelieve; they make a jest of the believers. But those who keep their duty to Allah will be above them on the Day of Resurrection. Allah giveth without stint to whom He will.The life of this world is made appealing to those who disbelieve, and they ridicule the believers, while those who fear Allah will be above them on the Day of Resurrection. And Allah provides to whom He wills without measure.Beautified for those who disbelieve is the life of this world, and they ridicule those who believe. But those who fear Allāh are above them on the Day of Resurrection. And Allāh gives provision to whom He wills without account.The life of this world is alluring to those who reject faith, and they scoff at those who believe. But the righteous will be above them on the Day of Resurrection; for Allah bestows His abundance without measure on whom He will. |
| 213 | كَانَ ٱلنَّاسُ أُمَّةٗ وَٰحِدَةٗ فَبَعَثَ ٱللَّهُ ٱلنَّبِيِّـۧنَ مُبَشِّرِينَ وَمُنذِرِينَ وَأَنزَلَ مَعَهُمُ ٱلۡكِتَٰبَ بِٱلۡحَقِّ لِيَحۡكُمَ بَيۡنَ ٱلنَّاسِ فِيمَا ٱخۡتَلَفُواْ فِيهِۚ وَمَا ٱخۡتَلَفَ فِيهِ إِلَّا ٱلَّذِينَ أُوتُوهُ مِنۢ بَعۡدِ مَا جَآءَتۡهُمُ ٱلۡبَيِّنَٰتُ بَغۡيَۢا بَيۡنَهُمۡۖ فَهَدَى ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ لِمَا ٱخۡتَلَفُواْ فِيهِ مِنَ ٱلۡحَقِّ بِإِذۡنِهِۦۗ وَٱللَّهُ يَهۡدِي مَن يَشَآءُ إِلَىٰ صِرَٰطٖ مُّسۡتَقِيمٍkānaكانكَانَWasl-nāsuالناسٱلنَّاسُmankindummatanأمةأُمَّةًa communitywāḥidatanواحدةوَٰحِدَةًsingle,fabaʿathaفبعثفَبَعَثَthen raised upl-lahuاللهٱللَّهُAllahl-nabiyīnaالنبيينٱلنَّبِيِّۦنَ[the] Prophetsmubashirīnaمبشرينمُبَشِّرِينَ(as) bearers of glad tidingswamundhirīnaومنذرينوَمُنذِرِينَand (as) warners,wa-anzalaوأنزلوَأَنزَلَand sent downmaʿahumuمعهممَعَهُمُwith theml-kitābaالكتابٱلْكِتَٰبَthe Bookbil-ḥaqiبالحقبِٱلْحَقِّin [the] truthliyaḥkumaليحكملِيَحْكُمَto judgebaynaبينبَيْنَbetweenl-nāsiالناسٱلنَّاسِ[the] peoplefīmāفيمافِيمَاin whatikh'talafūاختلفواٱخْتَلَفُواْthey differedfīhiفيهفِيهِ[in it].wamāوماوَمَاAnd (did) notikh'talafaاختلفٱخْتَلَفَdiffer[ed]fīhiفيهفِيهِin itillāإلاإِلَّاexceptalladhīnaالذينٱلَّذِينَthose whoūtūhuأوتوهأُوتُوهُwere given itminمنمِنۢfrombaʿdiبعدبَعْدِaftermāمامَا[what]jāathumuجاءتهمجَآءَتْهُمُcame to theml-bayinātuالبيناتٱلْبَيِّنَٰتُthe clear proofs,baghyanبغيابَغْيًۢا(out of) jealousybaynahumبينهمبَيْنَهُمْamong themselves.fahadāفهدىفَهَدَىAnd guidedl-lahuاللهٱللَّهُAllahalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieve[d]limāلمالِمَاregarding whatikh'talafūاختلفواٱخْتَلَفُواْthey differedfīhiفيهفِيهِ[in it]minaمنمِنَofl-ḥaqiالحقٱلْحَقِّthe Truthbi-idh'nihiبإذنهبِإِذْنِهِۦwith His permission.wal-lahuواللهوَٱللَّهُAnd AllahyahdīيهدييَهْدِىguidesmanمنمَنwhomyashāuيشاءيَشَآءُHe willsilāإلىإِلَىٰtoṣirāṭinصراطصِرَٰطٍa pathmus'taqīminمستقيممُّسْتَقِيمٍstraight.Mankind were one community, and Allah sent (unto them) prophets as bearers of good tidings and as warners, and revealed therewith the Scripture with the truth that it might judge between mankind concerning that wherein they differed. And only those unto whom (the Scripture) was given differed concerning it, after clear proofs had come unto them, through hatred one of another. And Allah by His Will guided those who believe unto the truth of that concerning which they differed. Allah guideth whom He will unto a straight path.Mankind was just one nation. Then Allah sent prophets with glad tidings and warnings[107], and sent down to them the Scriptures in truth, to judge between people in matters over which they disputed. But none disputed thereafter except out of arrogance after they had received the clear proofs[108]. Then Allah, by His grace, guided those who believed to the truth in which they disputed. For Allah guides whom He wills to a straight path.Mankind was [of] one religion [before their deviation]; then Allāh sent the prophets as bringers of good tidings and warners and sent down with them the Scripture in truth to judge between the people concerning that in which they differed. And none differed over it [i.e., the Scripture] except those who were given it - after the clear proofs came to them - out of jealous animosity among themselves. And Allāh guided those who believed to the truth concerning that over which they had differed, by His permission. And Allāh guides whom He wills to a straight path.Mankind was one single nation, and Allah sent Messengers with glad tidings and warnings; and with them He sent the Book in truth, to judge between people in matters wherein they differed; but the People of the Book, after the clear Signs came to them, did not differ among themselves, except through selfish contumacy. Allah by His Grace Guided the believers to the Truth, concerning that wherein they differed. For Allah guided whom He will to a path that is straight. |
| 214 | أَمۡ حَسِبۡتُمۡ أَن تَدۡخُلُواْ ٱلۡجَنَّةَ وَلَمَّا يَأۡتِكُم مَّثَلُ ٱلَّذِينَ خَلَوۡاْ مِن قَبۡلِكُمۖ مَّسَّتۡهُمُ ٱلۡبَأۡسَآءُ وَٱلضَّرَّآءُ وَزُلۡزِلُواْ حَتَّىٰ يَقُولَ ٱلرَّسُولُ وَٱلَّذِينَ ءَامَنُواْ مَعَهُۥ مَتَىٰ نَصۡرُ ٱللَّهِۗ أَلَآ إِنَّ نَصۡرَ ٱللَّهِ قَرِيبٞamأمأَمْOrḥasib'tumحسبتمحَسِبْتُمْ(do) you thinkanأنأَنthattadkhulūتدخلواتَدْخُلُواْyou will enterl-janataالجنةٱلْجَنَّةَParadisewalammāولماوَلَمَّاwhile notyatikumيأتكميَأْتِكُم(has) come to youmathaluمثلمَّثَلُlike (came to)alladhīnaالذينٱلَّذِينَthose whokhalawخلواخَلَوْاْpassed awayminمنمِنfromqablikumقبلكمقَبْلِكُمbefore you?massathumuمستهممَّسَّتْهُمُTouched theml-basāuالبأساءٱلْبَأْسَآءُ[the] adversitywal-ḍarāuوالضراءوَٱلضَّرَّآءُand [the] hardship,wazul'zilūوزلزلواوَزُلْزِلُواْand they were shakenḥattāحتىحَتَّىٰuntilyaqūlaيقوليَقُولَsaidl-rasūluالرسولٱلرَّسُولُthe Messengerwa-alladhīnaوالذينوَٱلَّذِينَand those whoāmanūآمنواءَامَنُواْbelievedmaʿahuمعهمَعَهُۥwith him,matāمتىمَتَىٰ"Whennaṣruنصرنَصْرُ[will] (the) helpl-lahiاللهٱللَّهِ(of) Allah (come)alāألاأَلَآUnquestionably,innaإنإِنَّ[Indeed]naṣraنصرنَصْرَhelpl-lahiاللهٱللَّهِ(of) Allahqarībunقريبقَرِيبٌ(is) near.Or think ye that ye will enter paradise while yet there hath not come unto you the like of (that which came to) those who passed away before you? Affliction and adversity befell them, they were shaken as with earthquake, till the messenger (of Allah) and those who believed along with him said: When cometh Allah's help? Now surely Allah's help is nigh.Do you think that you will enter Paradise without being tested like those before you who were tested? They were afflicted with poverty and adversity and were shaken[109] until the messenger[110] and the believers with him said, “When will the help of Allah come?” Indeed, the victory of Allah is near.Or do you think that you will enter Paradise while such [trial] has not yet come to you as came to those who passed on before you? They were touched by poverty and hardship and were shaken until [even their] messenger and those who believed with him said, "When is the help of Allāh?" Unquestionably, the help of Allāh is near.Or do ye think that ye shall enter the Garden (of bliss) without such (trials) as came to those who passed away before you? they encountered suffering and adversity, and were so shaken in spirit that even the Messenger and those of faith who were with him cried: "When (will come) the help of Allah?" Ah! Verily, the help of Allah is (always) near! |
| 215 | يَسۡـَٔلُونَكَ مَاذَا يُنفِقُونَۖ قُلۡ مَآ أَنفَقۡتُم مِّنۡ خَيۡرٖ فَلِلۡوَٰلِدَيۡنِ وَٱلۡأَقۡرَبِينَ وَٱلۡيَتَٰمَىٰ وَٱلۡمَسَٰكِينِ وَٱبۡنِ ٱلسَّبِيلِۗ وَمَا تَفۡعَلُواْ مِنۡ خَيۡرٖ فَإِنَّ ٱللَّهَ بِهِۦ عَلِيمٞyasalūnakaيسألونكيَسْـَٔلُونَكَThey ask youmādhāماذامَاذَاwhatyunfiqūnaينفقونيُنفِقُونَthey (should) spend.qulقلقُلْSay,māمامَآ"Whateveranfaqtumأنفقتمأَنفَقْتُمyou spendminمنمِّنْofkhayrinخيرخَيْرٍgood,falil'wālidayniفللوالدينفَلِلْوَٰلِدَيْنِ(is) for parents,wal-aqrabīnaوالأقربينوَٱلْأَقْرَبِينَand the relatives,wal-yatāmāواليتامىوَٱلْيَتَٰمَىٰand the orphans,wal-masākīniوالمساكينوَٱلْمَسَٰكِينِand the needy,wa-ib'niوابنوَٱبْنِand (of)l-sabīliالسبيلٱلسَّبِيلِthe wayfarer.wamāوماوَمَاAnd whatevertafʿalūتفعلواتَفْعَلُواْyou dominمنمِنْofkhayrinخيرخَيْرٍgood.fa-innaفإنفَإِنَّSo indeed,l-lahaاللهٱللَّهَAllahbihiبهبِهِۦof itʿalīmunعليمعَلِيمٌ(is) All-Aware.They ask thee, (O Muhammad), what they shall spend. Say: that which ye spend for good (must go) to parents and near kindred and orphans and the needy and the wayfarer. And whatsoever good ye do, lo! Allah is Aware of it.They ask you what they should spend. Say, “Whatever good you spend should be for parents, relatives, orphans and the needy, and the wayfarer; and whatever good you do, Allah is All-Knowing of it.”They ask you, [O Muḥammad], what they should spend. Say, "Whatever you spend of good is [to be] for parents and relatives and orphans and the needy and the traveler. And whatever you do of good - indeed, Allāh is Knowing of it."They ask thee what they should spend (In charity). Say: Whatever ye spend that is good, is for parents and kindred and orphans and those in want and for wayfarers. And whatever ye do that is good, -Allah knoweth it well. |
| 216 | كُتِبَ عَلَيۡكُمُ ٱلۡقِتَالُ وَهُوَ كُرۡهٞ لَّكُمۡۖ وَعَسَىٰٓ أَن تَكۡرَهُواْ شَيۡـٔٗا وَهُوَ خَيۡرٞ لَّكُمۡۖ وَعَسَىٰٓ أَن تُحِبُّواْ شَيۡـٔٗا وَهُوَ شَرّٞ لَّكُمۡۚ وَٱللَّهُ يَعۡلَمُ وَأَنتُمۡ لَا تَعۡلَمُونَkutibaكتبكُتِبَIs prescribedʿalaykumuعليكمعَلَيْكُمُupon youl-qitāluالقتالٱلْقِتَالُ[the] fightingwahuwaوهووَهُوَwhile itkur'hunكرهكُرْهٌ(is) hatefullakumلكملَّكُمْto you.waʿasāوعسىوَعَسَىٰٓBut perhapsanأنأَن[that]takrahūتكرهواتَكْرَهُواْyou dislikeshayanشيئاشَيْـًٔاa thingwahuwaوهووَهُوَand itkhayrunخيرخَيْرٌ(is) goodlakumلكملَّكُمْfor you;waʿasāوعسىوَعَسَىٰٓand perhapsanأنأَن[that]tuḥibbūتحبواتُحِبُّواْyou loveshayanشيئاشَيْـًٔاa thingwahuwaوهووَهُوَand itsharrunشرشَرٌّ(is) badlakumلكملَّكُمْfor you.wal-lahuواللهوَٱللَّهُAnd Allahyaʿlamuيعلميَعْلَمُknowswa-antumوأنتموَأَنتُمْwhile youlāلالَا(do) nottaʿlamūnaتعلمونتَعْلَمُونَknow.Warfare is ordained for you, though it is hateful unto you; but it may happen that ye hate a thing which is good for you, and it may happen that ye love a thing which is bad for you. Allah knoweth, ye know not.Fighting has been enjoined upon you, even though you dislike it. But it maybe that you dislike something which is good for you, and you like something which is bad for you. Allah knows and you do not know.Battle has been enjoined upon you while it is hateful to you. But perhaps you hate a thing and it is good for you; and perhaps you love a thing and it is bad for you. And Allāh knows, while you know not.Fighting is prescribed for you, and ye dislike it. But it is possible that ye dislike a thing which is good for you, and that ye love a thing which is bad for you. But Allah knoweth, and ye know not. |
| 217 | يَسۡـَٔلُونَكَ عَنِ ٱلشَّهۡرِ ٱلۡحَرَامِ قِتَالٖ فِيهِۖ قُلۡ قِتَالٞ فِيهِ كَبِيرٞۚ وَصَدٌّ عَن سَبِيلِ ٱللَّهِ وَكُفۡرُۢ بِهِۦ وَٱلۡمَسۡجِدِ ٱلۡحَرَامِ وَإِخۡرَاجُ أَهۡلِهِۦ مِنۡهُ أَكۡبَرُ عِندَ ٱللَّهِۚ وَٱلۡفِتۡنَةُ أَكۡبَرُ مِنَ ٱلۡقَتۡلِۗ وَلَا يَزَالُونَ يُقَٰتِلُونَكُمۡ حَتَّىٰ يَرُدُّوكُمۡ عَن دِينِكُمۡ إِنِ ٱسۡتَطَٰعُواْۚ وَمَن يَرۡتَدِدۡ مِنكُمۡ عَن دِينِهِۦ فَيَمُتۡ وَهُوَ كَافِرٞ فَأُوْلَٰٓئِكَ حَبِطَتۡ أَعۡمَٰلُهُمۡ فِي ٱلدُّنۡيَا وَٱلۡأٓخِرَةِۖ وَأُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلنَّارِۖ هُمۡ فِيهَا خَٰلِدُونَyasalūnakaيسألونكيَسْـَٔلُونَكَThey ask youʿaniعنعَنِaboutl-shahriالشهرٱلشَّهْرِthe monthl-ḥarāmiالحرامٱلْحَرَامِ[the] sacred -qitālinقتالقِتَالٍ(concerning) fightingfīhiفيهفِيهِin it.qulقلقُلْSay,qitālunقتالقِتَالٌ"Fightingfīhiفيهفِيهِthereinkabīrunكبيركَبِيرٌ(is) a great (sin);waṣaddunوصدوَصَدٌّbut hindering (people)ʿanعنعَنfromsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah,wakuf'runوكفروَكُفْرٌۢand disbeliefbihiبهبِهِۦin Himwal-masjidiوالمسجدوَٱلْمَسْجِدِand (preventing access to) Al-Masjidl-ḥarāmiالحرامٱلْحَرَامِAl-Haraam,wa-ikh'rājuوإخراجوَإِخْرَاجُand driving outahlihiأهلهأَهْلِهِۦits peoplemin'huمنهمِنْهُfrom it,akbaruأكبرأَكْبَرُ(is) greater (sin)ʿindaعندعِندَnearl-lahiاللهٱللَّهِAllah.wal-fit'natuوالفتنةوَٱلْفِتْنَةُAnd [the] oppressionakbaruأكبرأَكْبَرُ(is) greaterminaمنمِنَthanl-qatliالقتلٱلْقَتْلِ[the] killing."walāولاوَلَاAnd notyazālūnaيزالونيَزَالُونَthey will ceaseyuqātilūnakumيقاتلونكميُقَٰتِلُونَكُمْ(to) fight with youḥattāحتىحَتَّىٰuntilyaruddūkumيردوكميَرُدُّوكُمْthey turn you awayʿanعنعَنfromdīnikumدينكمدِينِكُمْyour religion,iniإنإِنِifis'taṭāʿūاستطاعواٱسْتَطَٰعُواْthey are able.wamanومنوَمَنAnd whoeveryartadidيرتدديَرْتَدِدْturns awayminkumمنكممِنكُمْamong youʿanعنعَنfromdīnihiدينهدِينِهِۦhis religion,fayamutفيمتفَيَمُتْthen dieswahuwaوهووَهُوَwhile hekāfirunكافركَافِرٌ(is) a disbelieverfa-ulāikaفأولئكفَأُوْلَٰٓئِكَfor thoseḥabiṭatحبطتحَبِطَتْbecame worthlessaʿmāluhumأعمالهمأَعْمَٰلُهُمْtheir deedsfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldwal-ākhiratiوالآخرةوَٱلْءَاخِرَةِand the Hereafter.wa-ulāikaوأولئكوَأُوْلَٰٓئِكَAnd thoseaṣḥābuأصحابأَصْحَٰبُ(are) companionsl-nāriالنارٱلنَّارِ(of) the Fire,humهمهُمْtheyfīhāفيهافِيهَاin itkhālidūnaخالدونخَٰلِدُونَ(will) abide forever.They question thee (O Muhammad) with regard to warfare in the sacred month. Say: Warfare therein is a great (transgression), but to turn (men) from the way of Allah, and to disbelieve in Him and in the Inviolable Place of Worship, and to expel His people thence, is a greater with Allah; for persecution is worse than killing. And they will not cease from fighting against you till they have made you renegades from your religion, if they can. And whoso becometh a renegade and dieth in his disbelief: such are they whose works have fallen both in the world and the Hereafter. Such are rightful owners of the Fire: they will abide therein.They ask you about fighting in the Sacred Months[111]. Say, “Fighting therein is a great sin, but preventing people from the path of Allah, disbelieving in Him, preventing from the Sacred Mosque, and expelling its people from it is a greater sin with Allah, and persecution is far worse than fighting[112].” They will not cease fighting you until they turn you away from your faith if they can. And if anyone among you renounces his faith and dies as a disbeliever, their deeds will be void in this life and in the Hereafter. They are the people of the Fire; they will abide therein forever.They ask you about the sacred month[78] - about fighting therein. Say, "Fighting therein is great [sin], but averting [people] from the way of Allāh and disbelief in Him and [preventing access to] al-Masjid al-Ḥarām and the expulsion of its people therefrom are greater [evil] in the sight of Allāh. And fitnah[79] is greater than killing." And they will continue to fight you until they turn you back from your religion if they are able. And whoever of you reverts from his religion [to disbelief] and dies while he is a disbeliever - for those, their deeds have become worthless in this world and the Hereafter, and those are the companions of the Fire; they will abide therein eternally.They ask thee concerning fighting in the Prohibited Month. Say: "Fighting therein is a grave (offence); but graver is it in the sight of Allah to prevent access to the path of Allah, to deny Him, to prevent access to the Sacred Mosque, and drive out its members." Tumult and oppression are worse than slaughter. Nor will they cease fighting you until they turn you back from your faith if they can. And if any of you Turn back from their faith and die in unbelief, their works will bear no fruit in this life and in the Hereafter; they will be companions of the Fire and will abide therein. |
| 218 | إِنَّ ٱلَّذِينَ ءَامَنُواْ وَٱلَّذِينَ هَاجَرُواْ وَجَٰهَدُواْ فِي سَبِيلِ ٱللَّهِ أُوْلَٰٓئِكَ يَرۡجُونَ رَحۡمَتَ ٱللَّهِۚ وَٱللَّهُ غَفُورٞ رَّحِيمٞinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievedwa-alladhīnaوالذينوَٱلَّذِينَand those whohājarūهاجرواهَاجَرُواْemigratedwajāhadūوجاهدواوَجَٰهَدُواْand strovefīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah -ulāikaأولئكأُوْلَٰٓئِكَthose,yarjūnaيرجونيَرْجُونَthey hoperaḥmataرحمترَحْمَتَ(for) Mercyl-lahiاللهٱللَّهِ(of) Allah.wal-lahuواللهوَٱللَّهُAnd Allahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.Lo! those who believe, and those who emigrate (to escape the persecution) and strive in the way of Allah, these have hope of Allah's mercy. Allah is Forgiving, Merciful.Those who believed, migrated, and fought for the sake of Allah – it is they who hope for Allah’s mercy, and Allah is All-Forgiving, Most Merciful.Indeed, those who have believed and those who have emigrated and fought in the cause of Allāh - those expect the mercy of Allāh. And Allāh is Forgiving and Merciful.Those who believed and those who suffered exile and fought (and strove and struggled) in the path of Allah,- they have the hope of the Mercy of Allah: And Allah is Oft-forgiving, Most Merciful. |
| 219 | ۞ يَسۡـَٔلُونَكَ عَنِ ٱلۡخَمۡرِ وَٱلۡمَيۡسِرِۖ قُلۡ فِيهِمَآ إِثۡمٞ كَبِيرٞ وَمَنَٰفِعُ لِلنَّاسِ وَإِثۡمُهُمَآ أَكۡبَرُ مِن نَّفۡعِهِمَاۗ وَيَسۡـَٔلُونَكَ مَاذَا يُنفِقُونَۖ قُلِ ٱلۡعَفۡوَۗ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمُ ٱلۡأٓيَٰتِ لَعَلَّكُمۡ تَتَفَكَّرُونَyasalūnakaيسألونكيَسْـَٔلُونَكَThey ask youʿaniعنعَنِaboutl-khamriالخمرٱلْخَمْرِ[the] intoxicantswal-maysiriوالميسروَٱلْمَيْسِرِand [the] games of chancequlقلقُلْSay,fīhimāفيهمافِيهِمَآ"In both of themith'munإثمإِثْمٌ(is) a sinkabīrunكبيركَبِيرٌgreat,wamanāfiʿuومنافعوَمَنَٰفِعُand (some) benefitslilnnāsiللناسلِلنَّاسِfor [the] people.wa-ith'muhumāوإثمهماوَإِثْمُهُمَآBut sin of both of themakbaruأكبرأَكْبَرُ(is) greaterminمنمِنthannafʿihimāنفعهمانَّفْعِهِمَا(the) benefit of (the) two."wayasalūnakaويسألونكوَيَسْـَٔلُونَكَAnd they ask youmādhāماذامَاذَاwhatyunfiqūnaينفقونيُنفِقُونَthey (should) spend.quliقلقُلِSay,l-ʿafwaالعفوٱلْعَفْوَ"The surplus."kadhālikaكذلككَذَٰلِكَThusyubayyinuيبينيُبَيِّنُmakes clearl-lahuاللهٱللَّهُAllahlakumuلكملَكُمُto youl-āyātiالآياتٱلْءَايَٰتِ[the] Verseslaʿallakumلعلكملَعَلَّكُمْso that you maytatafakkarūnaتتفكرونتَتَفَكَّرُونَponder,They question thee about strong drink and games of chance. Say: In both is great sin, and (some) utility for men; but the sin of them is greater than their usefulness. And they ask thee what they ought to spend. Say: that which is superfluous. Thus Allah maketh plain to you (His) revelations, that haply ye may reflect.They ask you about intoxicants and gambling. Say, “In both, there is a great sin, and some benefits for people, but their sin is far greater than their benefit[113].” They ask you what they should spend. Say, “The surplus”. This is how Allah makes His verses clear to you, so that you may contemplate –They ask you about wine[80] and gambling. Say, "In them is great sin and [yet, some] benefit for people. But their sin is greater than their benefit." And they ask you what they should spend. Say, "The excess [beyond needs]." Thus Allāh makes clear to you the verses [of revelation] that you might give thoughtThey ask thee concerning wine and gambling. Say: "In them is great sin, and some profit, for men; but the sin is greater than the profit." They ask thee how much they are to spend; Say: "What is beyond your needs." Thus doth Allah Make clear to you His Signs: In order that ye may consider- |
| 220 | فِي ٱلدُّنۡيَا وَٱلۡأٓخِرَةِۗ وَيَسۡـَٔلُونَكَ عَنِ ٱلۡيَتَٰمَىٰۖ قُلۡ إِصۡلَاحٞ لَّهُمۡ خَيۡرٞۖ وَإِن تُخَالِطُوهُمۡ فَإِخۡوَٰنُكُمۡۚ وَٱللَّهُ يَعۡلَمُ ٱلۡمُفۡسِدَ مِنَ ٱلۡمُصۡلِحِۚ وَلَوۡ شَآءَ ٱللَّهُ لَأَعۡنَتَكُمۡۚ إِنَّ ٱللَّهَ عَزِيزٌ حَكِيمٞfīفيفِىConcerningl-dun'yāالدنياٱلدُّنْيَاthe worldwal-ākhiratiوالآخرةوَٱلْءَاخِرَةِand the Hereafter.wayasalūnakaويسألونكوَيَسْـَٔلُونَكَThey ask youʿaniعنعَنِaboutl-yatāmāاليتامىٱلْيَتَٰمَىٰthe orphans.qulقلقُلْSay,iṣ'lāḥunإصلاحإِصْلَاحٌ"Setting right (their affairs)lahumلهملَّهُمْfor themkhayrunخيرخَيْرٌ(is) best.wa-inوإنوَإِنAnd iftukhāliṭūhumتخالطوهمتُخَالِطُوهُمْyou associate with themfa-ikh'wānukumفإخوانكمفَإِخْوَٰنُكُمْthen they (are) your brothers.wal-lahuواللهوَٱللَّهُAnd Allahyaʿlamuيعلميَعْلَمُknowsl-muf'sidaالمفسدٱلْمُفْسِدَthe corrupterminaمنمِنَfroml-muṣ'liḥiالمصلحٱلْمُصْلِحِthe amender.walawولووَلَوْAnd ifshāaشاءشَآءَ(had) willedl-lahuاللهٱللَّهُAllahla-aʿnatakumلأعنتكملَأَعْنَتَكُمْsurely He (could have) put you in difficulties.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿazīzunعزيزعَزِيزٌ(is) All-Mighty,ḥakīmunحكيمحَكِيمٌAll-Wise."Upon the world and the Hereafter. And they question thee concerning orphans. Say: To improve their lot is best. And if ye mingle your affairs with theirs, then (they are) your brothers. Allah knoweth him who spoileth from him who improveth. Had Allah willed He could have overburdened you. Allah is Mighty, Wise.in this life and the Hereafter. They ask you about orphans. Say, “Serving their interests is best. Should you mix your affairs with theirs, then they are your brothers. Allah knows who is dishonest and who is honest. If Allah had willed, He could have made things hard for you. Allah is indeed All-Mighty, All-Wise.”To this world and the Hereafter. And they ask you about orphans. Say, "Improvement for them is best. And if you mix your affairs with theirs - they are your brothers. And Allāh knows the corrupter from the amender. And if Allāh had willed, He could have put you in difficulty. Indeed, Allāh is Exalted in Might and Wise."(Their bearings) on this life and the Hereafter. They ask thee concerning orphans. Say: "The best thing to do is what is for their good; if ye mix their affairs with yours, they are your brethren; but Allah knows the man who means mischief from the man who means good. And if Allah had wished, He could have put you into difficulties: He is indeed Exalted in Power, Wise." |
| 221 | وَلَا تَنكِحُواْ ٱلۡمُشۡرِكَٰتِ حَتَّىٰ يُؤۡمِنَّۚ وَلَأَمَةٞ مُّؤۡمِنَةٌ خَيۡرٞ مِّن مُّشۡرِكَةٖ وَلَوۡ أَعۡجَبَتۡكُمۡۗ وَلَا تُنكِحُواْ ٱلۡمُشۡرِكِينَ حَتَّىٰ يُؤۡمِنُواْۚ وَلَعَبۡدٞ مُّؤۡمِنٌ خَيۡرٞ مِّن مُّشۡرِكٖ وَلَوۡ أَعۡجَبَكُمۡۗ أُوْلَٰٓئِكَ يَدۡعُونَ إِلَى ٱلنَّارِۖ وَٱللَّهُ يَدۡعُوٓاْ إِلَى ٱلۡجَنَّةِ وَٱلۡمَغۡفِرَةِ بِإِذۡنِهِۦۖ وَيُبَيِّنُ ءَايَٰتِهِۦ لِلنَّاسِ لَعَلَّهُمۡ يَتَذَكَّرُونَwalāولاوَلَاAnd (do) nottankiḥūتنكحواتَنكِحُواْ[you] marryl-mush'rikātiالمشركاتٱلْمُشْرِكَٰتِ[the] polytheistic womenḥattāحتىحَتَّىٰuntilyu'minnaيؤمنيُؤْمِنَّthey believe.wala-amatunولأمةوَلَأَمَةٌAnd a bondwomanmu'minatunمؤمنةمُّؤْمِنَةٌ(who is) believingkhayrunخيرخَيْرٌ(is) betterminمنمِّنthanmush'rikatinمشركةمُّشْرِكَةٍa polytheistic womanwalawولووَلَوْ[and] even ifaʿjabatkumأعجبتكمأَعْجَبَتْكُمْshe pleases you.walāولاوَلَاAnd (do) nottunkiḥūتنكحواتُنكِحُواْgive in marriage (your women)l-mush'rikīnaالمشركينٱلْمُشْرِكِينَ(to) [the] polytheistic menḥattāحتىحَتَّىٰuntilyu'minūيؤمنوايُؤْمِنُواْthey believe,walaʿabdunولعبدوَلَعَبْدٌand a bondmanmu'minunمؤمنمُّؤْمِنٌ(who is) believingkhayrunخيرخَيْرٌ(is) betterminمنمِّنthanmush'rikinمشركمُّشْرِكٍa polytheistic manwalawولووَلَوْ[and] even ifaʿjabakumأعجبكمأَعْجَبَكُمْhe pleases you.ulāikaأولئكأُوْلَٰٓئِكَ[Those]yadʿūnaيدعونيَدْعُونَthey inviteilāإلىإِلَىtol-nāriالنارٱلنَّارِthe Fire,wal-lahuواللهوَٱللَّهُand Allahyadʿūيدعويَدْعُوٓاْinvitesilāإلىإِلَىtol-janatiالجنةٱلْجَنَّةِParadisewal-maghfiratiوالمغفرةوَٱلْمَغْفِرَةِand [the] forgivenessbi-idh'nihiبإذنهبِإِذْنِهِۦby His permission.wayubayyinuويبينوَيُبَيِّنُAnd He makes clearāyātihiآياتهءَايَٰتِهِۦHis Verseslilnnāsiللناسلِلنَّاسِfor the peoplelaʿallahumلعلهملَعَلَّهُمْso that they mayyatadhakkarūnaيتذكرونيَتَذَكَّرُونَtake heed.Wed not idolatresses till they believe; for lo! a believing bondwoman is better than an idolatress though she please you; and give not your daughters in marriage to idolaters till they believe, for lo! a believing slave is better than an idolater though he please you. These invite unto the Fire, and Allah inviteth unto the Garden, and unto forgiveness by His grace, and expoundeth His revelations to mankind that haply they may remember.Do not marry polytheist women until they believe; for a believing slave woman is better than a free polytheist, even though she may attract you. And do not give your women in marriage to polytheist men until they believe, for a believing slave is better than a free polytheist, even though he may attract you. They invite to the Fire while Allah invites to Paradise and to forgiveness by His grace, and He makes His verses clear to people so that they may take heed[114].And do not marry polytheistic women until they believe.[81] And a believing slave woman is better than a polytheist, even though she might please you. And do not marry polytheistic men [to your women] until they believe. And a believing slave is better than a polytheist, even though he might please you. Those invite [you] to the Fire, but Allāh invites to Paradise and to forgiveness, by His permission. And He makes clear His verses [i.e., ordinances] to the people that perhaps they may remember.Do not marry unbelieving women (idolaters), until they believe: A slave woman who believes is better than an unbelieving woman, even though she allures you. Nor marry (your girls) to unbelievers until they believe: A man slave who believes is better than an unbeliever, even though he allures you. Unbelievers do (but) beckon you to the Fire. But Allah beckons by His Grace to the Garden (of bliss) and forgiveness, and makes His Signs clear to mankind: That they may celebrate His praise. |
| 222 | وَيَسۡـَٔلُونَكَ عَنِ ٱلۡمَحِيضِۖ قُلۡ هُوَ أَذٗى فَٱعۡتَزِلُواْ ٱلنِّسَآءَ فِي ٱلۡمَحِيضِ وَلَا تَقۡرَبُوهُنَّ حَتَّىٰ يَطۡهُرۡنَۖ فَإِذَا تَطَهَّرۡنَ فَأۡتُوهُنَّ مِنۡ حَيۡثُ أَمَرَكُمُ ٱللَّهُۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلتَّوَّٰبِينَ وَيُحِبُّ ٱلۡمُتَطَهِّرِينَwayasalūnakaويسألونكوَيَسْـَٔلُونَكَAnd they ask youʿaniعنعَنِaboutl-maḥīḍiالمحيضٱلْمَحِيضِ[the] menstruation.qulقلقُلْSay,huwaهوهُوَ"Itadhanأذىأَذًى(is) a hurt,fa-iʿ'tazilūفاعتزلوافَٱعْتَزِلُواْso keep away (from)l-nisāaالنساءٱلنِّسَآءَ[the] womenfīفيفِىduringl-maḥīḍiالمحيضٱلْمَحِيضِ(their) [the] menstruation.walāولاوَلَاAnd (do) nottaqrabūhunnaتقربوهنتَقْرَبُوهُنَّapproach themḥattāحتىحَتَّىٰuntilyaṭhur'naيطهرنيَطْهُرْنَthey are cleansed.fa-idhāفإذافَإِذَاThen whentaṭahharnaتطهرنتَطَهَّرْنَthey are purified,fatūhunnaفأتوهنفَأْتُوهُنَّthen come to themminمنمِنْfromḥaythuحيثحَيْثُwhereamarakumuأمركمأَمَرَكُمُhas ordered youl-lahuاللهٱللَّهُAllah."innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyuḥibbuيحبيُحِبُّlovesl-tawābīnaالتوابينٱلتَّوَّٰبِينَthose who turn in repentancewayuḥibbuويحبوَيُحِبُّand lovesl-mutaṭahirīnaالمتطهرينٱلْمُتَطَهِّرِينَthose who purify themselves.They question thee (O Muhammad) concerning menstruation. Say: It is an illness, so let women alone at such times and go not in unto them till they are cleansed. And when they have purified themselves, then go in unto them as Allah hath enjoined upon you. Truly Allah loveth those who turn unto Him, and loveth those who have a care for cleanness.They ask you about menstruation. Say: “It is impurity; so stay away from women during menstruation[115] and do not have intercourse with them until they become pure. When they are cleansed[116], then have intimacy with them as Allah has commanded you. Allah loves those who frequently repent and He loves those who purify themselves.And they ask you about menstruation. Say, "It is harm, so keep away from wives[82] during menstruation. And do not approach them until they are pure. And when they have purified themselves,[83] then come to them from where Allāh has ordained for you. Indeed, Allāh loves those who are constantly repentant and loves those who purify themselves."They ask thee concerning women's courses. Say: They are a hurt and a pollution: So keep away from women in their courses, and do not approach them until they are clean. But when they have purified themselves, ye may approach them in any manner, time, or place ordained for you by Allah. For Allah loves those who turn to Him constantly and He loves those who keep themselves pure and clean. |
| 223 | نِسَآؤُكُمۡ حَرۡثٞ لَّكُمۡ فَأۡتُواْ حَرۡثَكُمۡ أَنَّىٰ شِئۡتُمۡۖ وَقَدِّمُواْ لِأَنفُسِكُمۡۚ وَٱتَّقُواْ ٱللَّهَ وَٱعۡلَمُوٓاْ أَنَّكُم مُّلَٰقُوهُۗ وَبَشِّرِ ٱلۡمُؤۡمِنِينَnisāukumنساؤكمنِسَآؤُكُمْYour wivesḥarthunحرثحَرْثٌ(are) a tilthlakumلكملَّكُمْfor you,fatūفأتوافَأْتُواْso comeḥarthakumحرثكمحَرْثَكُمْ(to) your tilthannāأنىأَنَّىٰwhenshi'tumشئتمشِئْتُمْyou wish,waqaddimūوقدمواوَقَدِّمُواْand send forth (good deeds)li-anfusikumلأنفسكملِأَنفُسِكُمْfor yourselves.wa-ittaqūواتقواوَٱتَّقُواْAnd be consciousl-lahaاللهٱللَّهَ(of) Allahwa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْand knowannakumأنكمأَنَّكُمthat youmulāqūhuملاقوهمُّلَٰقُوهُ(will) meet Him.wabashiriوبشروَبَشِّرِAnd give glad tidingsl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَ(to) the believers.Your women are a tilth for you (to cultivate) so go to your tilth as ye will, and send (good deeds) before you for your souls, and fear Allah, and know that ye will (one day) meet Him. Give glad tidings to believers, (O Muhammad).Your wives are a [place of] tillage for you, so come to your tillage as you please[117], and send forth something good for yourselves. Fear Allah and know that you will meet Him, and give glad tidings to the believers.”Your wives are a place of cultivation [i.e., sowing of seed] for you, so come to your place of cultivation however you wish and put forth [righteousness] for yourselves. And fear Allāh and know that you will meet Him. And give good tidings to the believers.Your wives are as a tilth unto you; so approach your tilth when or how ye will; but do some good act for your souls beforehand; and fear Allah. And know that ye are to meet Him (in the Hereafter), and give (these) good tidings to those who believe. |
| 224 | وَلَا تَجۡعَلُواْ ٱللَّهَ عُرۡضَةٗ لِّأَيۡمَٰنِكُمۡ أَن تَبَرُّواْ وَتَتَّقُواْ وَتُصۡلِحُواْ بَيۡنَ ٱلنَّاسِۚ وَٱللَّهُ سَمِيعٌ عَلِيمٞwalāولاوَلَاAnd (do) nottajʿalūتجعلواتَجْعَلُواْmakel-lahaاللهٱللَّهَAllah's (name)ʿur'ḍatanعرضةعُرْضَةًan excuseli-aymānikumلأيمانكملِّأَيْمَٰنِكُمْin your oathsanأنأَنthattabarrūتبرواتَبَرُّواْyou do good,watattaqūوتتقواوَتَتَّقُواْand be righteouswatuṣ'liḥūوتصلحواوَتُصْلِحُواْand make peacebaynaبينبَيْنَbetweenl-nāsiالناسٱلنَّاسِ[the] people.wal-lahuواللهوَٱللَّهُAnd Allahsamīʿunسميعسَمِيعٌ(is) All-Hearing,ʿalīmunعليمعَلِيمٌAll-Knowing.And make not Allah, by your oaths, a hindrance to your being righteous and observing your duty unto Him and making peace among mankind. Allah is Hearer, Knower.Do not use Allah’s name in your oaths as an excuse for not doing good and fearing Allah, or not making peace between people, for Allah is All-Hearing, All-Knowing.And do not make [your oath by] Allāh an excuse against being righteous and fearing Allāh and making peace among people. And Allāh is Hearing and Knowing.And make not Allah's (name) an excuse in your oaths against doing good, or acting rightly, or making peace between persons; for Allah is One Who heareth and knoweth all things. |
| 225 | لَّا يُؤَاخِذُكُمُ ٱللَّهُ بِٱللَّغۡوِ فِيٓ أَيۡمَٰنِكُمۡ وَلَٰكِن يُؤَاخِذُكُم بِمَا كَسَبَتۡ قُلُوبُكُمۡۗ وَٱللَّهُ غَفُورٌ حَلِيمٞlāلالَّاNotyuākhidhukumuيؤاخذكميُؤَاخِذُكُمُwill take you to taskl-lahuاللهٱللَّهُAllahbil-laghwiباللغوبِٱللَّغْوِfor (what is) unintentionalfīفيفِىٓinaymānikumأيمانكمأَيْمَٰنِكُمْyour oaths,walākinولكنوَلَٰكِن[and] butyuākhidhukumيؤاخذكميُؤَاخِذُكُمHe takes you to taskbimāبمابِمَاfor whatkasabatكسبتكَسَبَتْ(have) earnedqulūbukumقلوبكمقُلُوبُكُمْyour hearts.wal-lahuواللهوَٱللَّهُAnd Allahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,ḥalīmunحليمحَلِيمٌMost Forbearing.Allah will not take you to task for that which is unintentional in your oaths. But He will take you to task for that which your hearts have garnered. Allah is Forgiving, Clement.Allah does not hold you accountable for unintentional oaths, but He holds you accountable for what your hearts have intended. And Allah is All-Forgiving, Most Forbearing.Allāh does not impose blame upon you for what is unintentional in your oaths, but He imposes blame upon you for what your hearts have earned. And Allāh is Forgiving and Forbearing.[84]Allah will not call you to account for thoughtlessness in your oaths, but for the intention in your hearts; and He is Oft-forgiving, Most Forbearing. |
| 226 | لِّلَّذِينَ يُؤۡلُونَ مِن نِّسَآئِهِمۡ تَرَبُّصُ أَرۡبَعَةِ أَشۡهُرٖۖ فَإِن فَآءُو فَإِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٞlilladhīnaللذينلِّلَّذِينَFor those whoyu'lūnaيؤلونيُؤْلُونَswear (off)minمنمِنfromnisāihimنسائهمنِّسَآئِهِمْtheir wivestarabbuṣuتربصتَرَبُّصُ(is a) waiting (of)arbaʿatiأربعةأَرْبَعَةِfourashhurinأشهرأَشْهُرٍmonths,fa-inفإنفَإِنthen iffāūفاءوافَآءُوthey return -fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.Those who forswear their wives must wait four months; then, if they change their mind, lo! Allah is Forgiving, Merciful.For those who swear not to have intercourse with their wives is a waiting period of four months. Should they then return [to each other], then Allah is All-Forgiving, Most Merciful.For those who swear not to have sexual relations with their wives[85] is a waiting time of four months, but if they return [to normal relations] - then indeed, Allāh is Forgiving and Merciful.For those who take an oath for abstention from their wives, a waiting for four months is ordained; if then they return, Allah is Oft-forgiving, Most Merciful. |
| 227 | وَإِنۡ عَزَمُواْ ٱلطَّلَٰقَ فَإِنَّ ٱللَّهَ سَمِيعٌ عَلِيمٞwa-inوإنوَإِنْAnd ifʿazamūعزمواعَزَمُواْthey resolvel-ṭalāqaالطلاقٱلطَّلَٰقَ(on) [the] divorce -fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahsamīʿunسميعسَمِيعٌ(is) All-Hearing,ʿalīmunعليمعَلِيمٌAll-Knowing.And if they decide upon divorce (let them remember that) Allah is Hearer, Knower.But if they are determined to divorce, then Allah is All-Hearing, All-Knowing.And if they decide on divorce - then indeed, Allāh is Hearing and Knowing.But if their intention is firm for divorce, Allah heareth and knoweth all things. |
| 228 | وَٱلۡمُطَلَّقَٰتُ يَتَرَبَّصۡنَ بِأَنفُسِهِنَّ ثَلَٰثَةَ قُرُوٓءٖۚ وَلَا يَحِلُّ لَهُنَّ أَن يَكۡتُمۡنَ مَا خَلَقَ ٱللَّهُ فِيٓ أَرۡحَامِهِنَّ إِن كُنَّ يُؤۡمِنَّ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِۚ وَبُعُولَتُهُنَّ أَحَقُّ بِرَدِّهِنَّ فِي ذَٰلِكَ إِنۡ أَرَادُوٓاْ إِصۡلَٰحٗاۚ وَلَهُنَّ مِثۡلُ ٱلَّذِي عَلَيۡهِنَّ بِٱلۡمَعۡرُوفِۚ وَلِلرِّجَالِ عَلَيۡهِنَّ دَرَجَةٞۗ وَٱللَّهُ عَزِيزٌ حَكِيمٌwal-muṭalaqātuوالمطلقاتوَٱلْمُطَلَّقَٰتُAnd the women who are divorcedyatarabbaṣnaيتربصنيَتَرَبَّصْنَshall waitbi-anfusihinnaبأنفسهنبِأَنفُسِهِنَّconcerning themselvesthalāthataثلاثةثَلَٰثَةَ(for) threequrūinقروءقُرُوٓءٍmonthly periods.walāولاوَلَاAnd (it is) notyaḥilluيحليَحِلُّlawfullahunnaلهنلَهُنَّfor themanأنأَنthatyaktum'naيكتمنيَكْتُمْنَthey concealmāمامَاwhatkhalaqaخلقخَلَقَ(has been) createdl-lahuاللهٱللَّهُ(by) Allahfīفيفِىٓinarḥāmihinnaأرحامهنأَرْحَامِهِنَّtheir wombs,inإنإِنifkunnaكنكُنَّtheyyu'minnaيؤمنيُؤْمِنَّbelievebil-lahiباللهبِٱللَّهِin Allahwal-yawmiواليوموَٱلْيَوْمِand the Dayl-ākhiriالآخرٱلْءَاخِرِ[the] Last.wabuʿūlatuhunnaوبعولتهنوَبُعُولَتُهُنَّAnd their husbandsaḥaqquأحقأَحَقُّ(have) better rightbiraddihinnaبردهنبِرَدِّهِنَّto take them backfīفيفِىindhālikaذلكذَٰلِكَthat (period)inإنإِنْifarādūأرادواأَرَادُوٓاْthey wishiṣ'lāḥanإصلاحاإِصْلَٰحًا(for) reconciliation.walahunnaولهنوَلَهُنَّAnd for themmith'luمثلمِثْلُ(is the) likealladhīالذيٱلَّذِى(of) that whichʿalayhinnaعليهنعَلَيْهِنَّ(is) on thembil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِin a reasonable manner,walilrrijāliوللرجالوَلِلرِّجَالِand for the menʿalayhinnaعليهنعَلَيْهِنَّover themdarajatunدرجةدَرَجَةٌ(is) a degree.wal-lahuواللهوَٱللَّهُAnd Allahʿazīzunعزيزعَزِيزٌ(is) All-Mighty,ḥakīmunحكيمحَكِيمٌAll-Wise.Women who are divorced shall wait, keeping themselves apart, three (monthly) courses. And it is not lawful for them that they should conceal that which Allah hath created in their wombs if they are believers in Allah and the Last Day. And their husbands would do better to take them back in that case if they desire a reconciliation. And they (women) have rights similar to those (of men) over them in kindness, and men are a degree above them. Allah is Mighty, Wise.Divorced women should wait for three menstrual cycles[118]. It is not permissible for them to hide what Allah has created in their wombs[119] if they believe in Allah and the Last Day. Their husbands have the greater right to take them back within that period[120] if they want reconciliation. Women have rights similar to the rights over them in a reasonable manner, although men have a higher degree [of responsibility] over them. And Allah is All-Mighty, All-Wise.Divorced women remain in waiting [i.e., do not remarry] for three periods,[86] and it is not lawful for them to conceal what Allāh has created in their wombs if they believe in Allāh and the Last Day. And their husbands have more right to take them back in this [period] if they want reconciliation.[87] And due to them [i.e., the wives] is similar to what is expected of them, according to what is reasonable.[88] But the men [i.e., husbands] have a degree over them [in responsibility and authority]. And Allāh is Exalted in Might and Wise.Divorced women shall wait concerning themselves for three monthly periods. Nor is it lawful for them to hide what Allah Hath created in their wombs, if they have faith in Allah and the Last Day. And their husbands have the better right to take them back in that period, if they wish for reconciliation. And women shall have rights similar to the rights against them, according to what is equitable; but men have a degree (of advantage) over them. And Allah is Exalted in Power, Wise. |
| 229 | ٱلطَّلَٰقُ مَرَّتَانِۖ فَإِمۡسَاكُۢ بِمَعۡرُوفٍ أَوۡ تَسۡرِيحُۢ بِإِحۡسَٰنٖۗ وَلَا يَحِلُّ لَكُمۡ أَن تَأۡخُذُواْ مِمَّآ ءَاتَيۡتُمُوهُنَّ شَيۡـًٔا إِلَّآ أَن يَخَافَآ أَلَّا يُقِيمَا حُدُودَ ٱللَّهِۖ فَإِنۡ خِفۡتُمۡ أَلَّا يُقِيمَا حُدُودَ ٱللَّهِ فَلَا جُنَاحَ عَلَيۡهِمَا فِيمَا ٱفۡتَدَتۡ بِهِۦۗ تِلۡكَ حُدُودُ ٱللَّهِ فَلَا تَعۡتَدُوهَاۚ وَمَن يَتَعَدَّ حُدُودَ ٱللَّهِ فَأُوْلَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَal-ṭalāquالطلاقٱلطَّلَٰقُThe divorcemarratāniمرتانمَرَّتَانِ(is) twice.fa-im'sākunفإمساكفَإِمْسَاكٌۢThen to retainbimaʿrūfinبمعروفبِمَعْرُوفٍin a reasonable mannerawأوأَوْortasrīḥunتسريحتَسْرِيحٌۢto release (her)bi-iḥ'sāninبإحسانبِإِحْسَٰنٍwith kindness.walāولاوَلَاAnd (it is) notyaḥilluيحليَحِلُّlawfullakumلكملَكُمْfor youanأنأَنthattakhudhūتأخذواتَأْخُذُواْyou take (back)mimmāممامِمَّآwhateverātaytumūhunnaآتيتموهنءَاتَيْتُمُوهُنَّyou have given themshayanشيئاشَيْـًٔاanything,illāإلاإِلَّآexceptanأنأَنifyakhāfāيخافايَخَافَآboth fearallāألاأَلَّاthat notyuqīmāيقيمايُقِيمَاthey both (can) keepḥudūdaحدودحُدُودَ(the) limitsl-lahiاللهٱللَّهِ(of) Allah.fa-inفإنفَإِنْBut ifkhif'tumخفتمخِفْتُمْyou fearallāألاأَلَّاthat notyuqīmāيقيمايُقِيمَاthey both (can) keepḥudūdaحدودحُدُودَ(the) limitsl-lahiاللهٱللَّهِ(of) Allahfalāفلافَلَاthen (there is) nojunāḥaجناحجُنَاحَsinʿalayhimāعليهماعَلَيْهِمَاon both of themfīmāفيمافِيمَاin whatif'tadatافتدتٱفْتَدَتْshe ransomsbihiبهبِهِۦconcerning it.til'kaتلكتِلْكَTheseḥudūduحدودحُدُودُ(are the) limitsl-lahiاللهٱللَّهِ(of) Allah,falāفلافَلَاso (do) nottaʿtadūhāتعتدوهاتَعْتَدُوهَاtransgress them.wamanومنوَمَنAnd whoeveryataʿaddaيتعديَتَعَدَّtransgressesḥudūdaحدودحُدُودَ(the) limitsl-lahiاللهٱللَّهِ(of) Allahfa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen those -humuهمهُمُtheyl-ẓālimūnaالظالمونٱلظَّٰلِمُونَ(are) the wrongdoers.Divorce must be pronounced twice and then (a woman) must be retained in honour or released in kindness. And it is not lawful for you that ye take from women aught of that which ye have given them; except (in the case) when both fear that they may not be able to keep within the limits (imposed by) Allah. And if ye fear that they may not be able to keep the limits of Allah, in that case it is no sin for either of them if the woman ransom herself. These are the limits (imposed by) Allah. Transgress them not. For whoso transgresseth Allah's limits: such are wrong-doers.Divorce may be pronounced twice; then either retaining in all kindness, or separating in the best way. It is not lawful for you to take back anything that you have given them [of dowry], except when they both fear that they would not be able to maintain the limits ordained by Allah. So if you fear that they would not be able to maintain the limits set by Allah, then there is no sin upon either of them if she opts to give something for her release[121]. These are the limits ordained by Allah, so do not exceed them; whosoever exceeds the limits ordained by Allah, it is they who are the wrongdoers.Divorce is twice. Then [after that], either keep [her] in an acceptable manner or release [her] with good treatment. And it is not lawful for you to take anything of what you have given them unless both fear that they will not be able to keep [within] the limits of Allāh.[89] But if you fear that they will not keep [within] the limits of Allāh, then there is no blame upon either of them concerning that by which she ransoms herself. These are the limits of Allāh, so do not transgress them. And whoever transgresses the limits of Allāh - it is those who are the wrongdoers [i.e., the unjust].A divorce is only permissible twice: after that, the parties should either hold Together on equitable terms, or separate with kindness. It is not lawful for you, (Men), to take back any of your gifts (from your wives), except when both parties fear that they would be unable to keep the limits ordained by Allah. If ye (judges) do indeed fear that they would be unable to keep the limits ordained by Allah, there is no blame on either of them if she give something for her freedom. These are the limits ordained by Allah; so do not transgress them if any do transgress the limits ordained by Allah, such persons wrong (Themselves as well as others). |
| 230 | فَإِن طَلَّقَهَا فَلَا تَحِلُّ لَهُۥ مِنۢ بَعۡدُ حَتَّىٰ تَنكِحَ زَوۡجًا غَيۡرَهُۥۗ فَإِن طَلَّقَهَا فَلَا جُنَاحَ عَلَيۡهِمَآ أَن يَتَرَاجَعَآ إِن ظَنَّآ أَن يُقِيمَا حُدُودَ ٱللَّهِۗ وَتِلۡكَ حُدُودُ ٱللَّهِ يُبَيِّنُهَا لِقَوۡمٖ يَعۡلَمُونَfa-inفإنفَإِنThen ifṭallaqahāطلقهاطَلَّقَهَاhe divorces her,falāفلافَلَاthen (she is) nottaḥilluتحلتَحِلُّlawfullahuلهلَهُۥfor himminمنمِنۢfrombaʿduبعدبَعْدُafter (that)ḥattāحتىحَتَّىٰuntiltankiḥaتنكحتَنكِحَshe marrieszawjanزوجازَوْجًاa spouseghayrahuغيرهغَيْرَهُۥother than him.fa-inفإنفَإِنThen ifṭallaqahāطلقهاطَلَّقَهَاhe divorces herfalāفلافَلَاthen nojunāḥaجناحجُنَاحَsinʿalayhimāعليهماعَلَيْهِمَآon themanأنأَنifyatarājaʿāيتراجعايَتَرَاجَعَآthey return to each otherinإنإِنifẓannāظناظَنَّآthey believeanأنأَنthatyuqīmāيقيمايُقِيمَاthey (will be able to) keepḥudūdaحدودحُدُودَ(the) limits.l-lahiاللهٱللَّهِ(of) Allah.watil'kaوتلكوَتِلْكَAnd theseḥudūduحدودحُدُودُ(are the) limits.l-lahiاللهٱللَّهِ(of) Allah.yubayyinuhāيبينهايُبَيِّنُهَاHe makes them clearliqawminلقوملِقَوْمٍto a peopleyaʿlamūnaيعلمونيَعْلَمُونَwho know.And if he hath divorced her (the third time), then she is not lawful unto him thereafter until she hath wedded another husband. Then if he (the other husband) divorce her it is no sin for both of them that they come together again if they consider that they are able to observe the limits of Allah. These are the limits of Allah. He manifesteth them for people who have knowledge.Thereafter, if he divorces her [the third time], it is not lawful for him to remarry her until she marries another man[122]. Should he divorce her, then there is no sin on them to return to each other[123], provided that they would maintain the limits ordained by Allah. These are the limits ordained by Allah, which He makes clear to people who understand.And if he has divorced her [for the third time], then she is not lawful to him afterward until [after] she marries a husband other than him.[90] And if he [i.e., the latter husband] divorces her [or dies], there is no blame upon them [i.e., the woman and her former husband] for returning to each other if they think that they can keep [within] the limits of Allāh. These are the limits of Allāh, which He makes clear to a people who know [i.e.,understand].So if a husband divorces his wife (irrevocably), He cannot, after that, re-marry her until after she has married another husband and He has divorced her. In that case there is no blame on either of them if they re-unite, provided they feel that they can keep the limits ordained by Allah. Such are the limits ordained by Allah, which He makes plain to those who understand. |
| 231 | وَإِذَا طَلَّقۡتُمُ ٱلنِّسَآءَ فَبَلَغۡنَ أَجَلَهُنَّ فَأَمۡسِكُوهُنَّ بِمَعۡرُوفٍ أَوۡ سَرِّحُوهُنَّ بِمَعۡرُوفٖۚ وَلَا تُمۡسِكُوهُنَّ ضِرَارٗا لِّتَعۡتَدُواْۚ وَمَن يَفۡعَلۡ ذَٰلِكَ فَقَدۡ ظَلَمَ نَفۡسَهُۥۚ وَلَا تَتَّخِذُوٓاْ ءَايَٰتِ ٱللَّهِ هُزُوٗاۚ وَٱذۡكُرُواْ نِعۡمَتَ ٱللَّهِ عَلَيۡكُمۡ وَمَآ أَنزَلَ عَلَيۡكُم مِّنَ ٱلۡكِتَٰبِ وَٱلۡحِكۡمَةِ يَعِظُكُم بِهِۦۚ وَٱتَّقُواْ ٱللَّهَ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ بِكُلِّ شَيۡءٍ عَلِيمٞwa-idhāوإذاوَإِذَاAnd whenṭallaqtumuطلقتمطَلَّقْتُمُyou divorcel-nisāaالنساءٱلنِّسَآءَthe womenfabalaghnaفبلغنفَبَلَغْنَand they reachajalahunnaأجلهنأَجَلَهُنَّtheir (waiting) term,fa-amsikūhunnaفأمسكوهنفَأَمْسِكُوهُنَّthen retain thembimaʿrūfinبمعروفبِمَعْرُوفٍin a fair mannerawأوأَوْorsarriḥūhunnaسرحوهنسَرِّحُوهُنَّrelease thembimaʿrūfinبمعروفبِمَعْرُوفٍin a fair manner.walāولاوَلَاAnd (do) nottum'sikūhunnaتمسكوهنتُمْسِكُوهُنَّretain themḍirāranضراراضِرَارًا(to) hurtlitaʿtadūلتعتدوالِّتَعْتَدُواْso that you transgress.wamanومنوَمَنAnd whoeveryafʿalيفعليَفْعَلْdoesdhālikaذلكذَٰلِكَthat,faqadفقدفَقَدْthen indeed,ẓalamaظلمظَلَمَhe wrongednafsahuنفسهنَفْسَهُۥhimself.walāولاوَلَاAnd (do) nottattakhidhūتتخذواتَتَّخِذُوٓاْtakeāyātiآياتءَايَٰتِ(the) Versesl-lahiاللهٱللَّهِ(of) Allahhuzuwanهزواهُزُوًا(in) jest,wa-udh'kurūواذكرواوَٱذْكُرُواْand rememberniʿ'mataنعمتنِعْمَتَ(the) Favorsl-lahiاللهٱللَّهِ(of) Allahʿalaykumعليكمعَلَيْكُمْupon youwamāوماوَمَآand whatanzalaأنزلأَنزَلَ(is) revealedʿalaykumعليكمعَلَيْكُمto youminaمنمِّنَofl-kitābiالكتابٱلْكِتَٰبِthe Bookwal-ḥik'matiوالحكمةوَٱلْحِكْمَةِand [the] wisdom;yaʿiẓukumيعظكميَعِظُكُمHe instructs youbihiبهبِهِۦwith it.wa-ittaqūواتقواوَٱتَّقُواْAnd fearl-lahaاللهٱللَّهَAllahwa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْand knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllah (is)bikulliبكلبِكُلِّof everyshayinشيءشَىْءٍthingʿalīmunعليمعَلِيمٌAll-Knower.When ye have divorced women, and they have reached their term, then retain them in kindness or release them in kindness. Retain them not to their hurt so that ye transgress (the limits). He who doeth that hath wronged his soul. Make not the revelations of Allah a laughing-stock (by your behaviour), but remember Allah's grace upon you and that which He hath revealed unto you of the Scripture and of wisdom, whereby He doth exhort you. Observe your duty to Allah and know that Allah is Aware of all things.When you divorce women and they have completed their waiting period, either retain them with fairness or release them with fairness. Do not retain them in order to harm them[124], exceeding the limits. Whoever does this, he has wronged himself. Do not make mockery of Allah’s verses, and remember Allah’s grace upon you and what He has sent down to you of the Book and the Wisdom, to exhort you. And fear Allah, and know that Allah is All-Knowing of everything.And when you divorce women and they have [nearly] fulfilled their term, either retain them according to acceptable terms or release them according to acceptable terms, and do not keep them, intending harm, to transgress [against them]. And whoever does that has certainly wronged himself. And do not take the verses of Allāh in jest. And remember the favor of Allāh upon you and what has been revealed to you of the Book [i.e., the Qur’ān] and wisdom [i.e., the Prophet's sunnah] by which He instructs you. And fear Allāh and know that Allāh is Knowing of all things.When ye divorce women, and they fulfil the term of their ('Iddat), either take them back on equitable terms or set them free on equitable terms; but do not take them back to injure them, (or) to take undue advantage; if any one does that; He wrongs his own soul. Do not treat Allah's Signs as a jest, but solemnly rehearse Allah's favours on you, and the fact that He sent down to you the Book and Wisdom, for your instruction. And fear Allah, and know that Allah is well acquainted with all things. |
| 232 | وَإِذَا طَلَّقۡتُمُ ٱلنِّسَآءَ فَبَلَغۡنَ أَجَلَهُنَّ فَلَا تَعۡضُلُوهُنَّ أَن يَنكِحۡنَ أَزۡوَٰجَهُنَّ إِذَا تَرَٰضَوۡاْ بَيۡنَهُم بِٱلۡمَعۡرُوفِۗ ذَٰلِكَ يُوعَظُ بِهِۦ مَن كَانَ مِنكُمۡ يُؤۡمِنُ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِۗ ذَٰلِكُمۡ أَزۡكَىٰ لَكُمۡ وَأَطۡهَرُۚ وَٱللَّهُ يَعۡلَمُ وَأَنتُمۡ لَا تَعۡلَمُونَwa-idhāوإذاوَإِذَاAnd whenṭallaqtumuطلقتمطَلَّقْتُمُyou divorcel-nisāaالنساءٱلنِّسَآءَ[the] womenfabalaghnaفبلغنفَبَلَغْنَand they reachedajalahunnaأجلهنأَجَلَهُنَّtheir (waiting) term,falāفلافَلَاthen (do) nottaʿḍulūhunnaتعضلوهنتَعْضُلُوهُنَّhinder themanأنأَن[that]yankiḥ'naينكحنيَنكِحْنَ(from) marryingazwājahunnaأزواجهنأَزْوَٰجَهُنَّtheir husbandsidhāإذاإِذَاwhentarāḍawتراضواتَرَٰضَوْاْthey agreebaynahumبينهمبَيْنَهُمbetween themselvesbil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِin a fair manner.dhālikaذلكذَٰلِكَThatyūʿaẓuيوعظيُوعَظُis admonishedbihiبهبِهِۦwith itmanمنمَنwhoeverkānaكانكَانَ[is]minkumمنكممِنكُمْamong youyu'minuيؤمنيُؤْمِنُbelievesbil-lahiباللهبِٱللَّهِin Allahwal-yawmiواليوموَٱلْيَوْمِand the Dayl-ākhiriالآخرٱلْءَاخِرِ[the] Last;dhālikumذلكمذَٰلِكُمْthatazkāأزكىأَزْكَىٰ(is) more virtuouslakumلكملَكُمْfor youwa-aṭharuوأطهروَأَطْهَرُand more purer.wal-lahuواللهوَٱللَّهُAnd Allahyaʿlamuيعلميَعْلَمُknowswa-antumوأنتموَأَنتُمْand youlāلالَا(do) nottaʿlamūnaتعلمونتَعْلَمُونَknow.And when ye have divorced women and they reach their term, place not difficulties in the way of their marrying their husbands if it is agreed between them in kindness. This is an admonition for him among you who believeth in Allah and the Last Day. That is more virtuous for you, and cleaner. Allah knoweth; ye know not.When you divorce women, and they have reached the end of their waiting period, do not prevent them from marrying their husbands[125] if they mutually agree with fairness. This advice is for all among you who believe in Allah and the Last Day. This is better and purer for you. And Allah knows, and you do not know.And when you divorce women[91] and they have fulfilled their term, do not prevent them from remarrying their [former] husbands if they [i.e., all parties] agree among themselves on an acceptable basis. That is instructed to whoever of you believes in Allāh and the Last Day. That is better for you and purer, and Allāh knows and you know not.When ye divorce women, and they fulfil the term of their ('Iddat), do not prevent them from marrying their (former) husbands, if they mutually agree on equitable terms. This instruction is for all amongst you, who believe in Allah and the Last Day. That is (the course Making for) most virtue and purity amongst you and Allah knows, and ye know not. |
| 233 | ۞ وَٱلۡوَٰلِدَٰتُ يُرۡضِعۡنَ أَوۡلَٰدَهُنَّ حَوۡلَيۡنِ كَامِلَيۡنِۖ لِمَنۡ أَرَادَ أَن يُتِمَّ ٱلرَّضَاعَةَۚ وَعَلَى ٱلۡمَوۡلُودِ لَهُۥ رِزۡقُهُنَّ وَكِسۡوَتُهُنَّ بِٱلۡمَعۡرُوفِۚ لَا تُكَلَّفُ نَفۡسٌ إِلَّا وُسۡعَهَاۚ لَا تُضَآرَّ وَٰلِدَةُۢ بِوَلَدِهَا وَلَا مَوۡلُودٞ لَّهُۥ بِوَلَدِهِۦۚ وَعَلَى ٱلۡوَارِثِ مِثۡلُ ذَٰلِكَۗ فَإِنۡ أَرَادَا فِصَالًا عَن تَرَاضٖ مِّنۡهُمَا وَتَشَاوُرٖ فَلَا جُنَاحَ عَلَيۡهِمَاۗ وَإِنۡ أَرَدتُّمۡ أَن تَسۡتَرۡضِعُوٓاْ أَوۡلَٰدَكُمۡ فَلَا جُنَاحَ عَلَيۡكُمۡ إِذَا سَلَّمۡتُم مَّآ ءَاتَيۡتُم بِٱلۡمَعۡرُوفِۗ وَٱتَّقُواْ ٱللَّهَ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ بِمَا تَعۡمَلُونَ بَصِيرٞwal-wālidātuوالوالداتوَٱلْوَٰلِدَٰتُAnd the mothersyur'ḍiʿ'naيرضعنيُرْضِعْنَshall suckleawlādahunnaأولادهنأَوْلَٰدَهُنَّtheir childrenḥawlayniحولينحَوْلَيْنِ(for) two yearskāmilayniكاملينكَامِلَيْنِcomplete,limanلمنلِمَنْfor whoeverarādaأرادأَرَادَwishesanأنأَنtoyutimmaيتميُتِمَّcompletel-raḍāʿataالرضاعةٱلرَّضَاعَةَthe suckling.waʿalāوعلىوَعَلَىAnd uponl-mawlūdiالمولودٱلْمَوْلُودِthe fatherlahuلهلَهُۥ(on) himriz'quhunnaرزقهنرِزْقُهُنَّ(is) their provisionwakis'watuhunnaوكسوتهنوَكِسْوَتُهُنَّand their clothingbil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِin a fair manner.lāلالَاNottukallafuتكلفتُكَلَّفُis burdenednafsunنفسنَفْسٌany soulillāإلاإِلَّاexceptwus'ʿahāوسعهاوُسْعَهَاits capacity.lāلالَاNottuḍārraتضارتُضَآرَّmade to sufferwālidatunوالدةوَٰلِدَةٌۢ(the) motherbiwaladihāبولدهابِوَلَدِهَاbecause of her childwalāولاوَلَاand notmawlūdunمولودمَوْلُودٌ(the) fatherlahuلهلَّهُۥ(be)biwaladihiبولدهبِوَلَدِهِۦbecause of his child.waʿalāوعلىوَعَلَىAnd onl-wārithiالوارثٱلْوَارِثِthe (father's) heirmith'luمثلمِثْلُ(is a duty) likedhālikaذلكذَٰلِكَthat (of the father).fa-inفإنفَإِنْThen ifarādāأراداأَرَادَاthey both desirefiṣālanفصالافِصَالًاweaningʿanعنعَنthroughtarāḍinتراضتَرَاضٍmutual consentmin'humāمنهمامِّنْهُمَاof both of themwatashāwurinوتشاوروَتَشَاوُرٍand consultation,falāفلافَلَاthen nojunāḥaجناحجُنَاحَblameʿalayhimāعليهماعَلَيْهِمَاon both of them.wa-inوإنوَإِنْAnd ifaradttumأردتمأَرَدتُّمْyou wantanأنأَنtotastarḍiʿūتسترضعواتَسْتَرْضِعُوٓاْask another women to suckleawlādakumأولادكمأَوْلَٰدَكُمْyour childfalāفلافَلَاthen (there is) nojunāḥaجناحجُنَاحَblameʿalaykumعليكمعَلَيْكُمْon you,idhāإذاإِذَاwhensallamtumسلمتمسَلَّمْتُمyou paymāمامَّآwhatātaytumآتيتمءَاتَيْتُمyou givebil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِin a fair manner.wa-ittaqūواتقواوَٱتَّقُواْAnd fearl-lahaاللهٱللَّهَAllahwa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْand knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dobaṣīrunبصيربَصِيرٌ(is) All-Seer.Mothers shall suckle their children for two whole years; (that is) for those who wish to complete the suckling. The duty of feeding and clothing nursing mothers in a seemly manner is upon the father of the child. No-one should be charged beyond his capacity. A mother should not be made to suffer because of her child, nor should he to whom the child is born (be made to suffer) because of his child. And on the (father's) heir is incumbent the like of that (which was incumbent on the father). If they desire to wean the child by mutual consent and (after) consultation, it is no sin for them; and if ye wish to give your children out to nurse, it is no sin for you, provide that ye pay what is due from you in kindness. Observe your duty to Allah, and know that Allah is Seer of what ye do.Mothers[126] may breastfeed their children for two full years, for those who wish to complete the full term of breastfeeding. It is the obligation upon the father of the child that he provides food and clothing [for the mothers] with fairness. No soul is obligated beyond what it can bear. Neither mother nor father should be made to suffer on account of their child, and the same duty is incumbent on the heir. If they both decide on weaning, by mutual consent and consultation, there is no sin on them. And If you wish to provide a wet nurse to your children, there is no sin on you, if you pay in full what you have agreed upon with fairness. But fear Allah and know that Allah is All-Seeing of what you do.Mothers may nurse [i.e., breastfeed] their children two complete years for whoever wishes to complete the nursing [period]. Upon the father is their [i.e., the mothers'] provision and their clothing according to what is acceptable. No person is charged with more than his capacity. No mother should be harmed through her child, and no father through his child. And upon the [father's] heir is [a duty] like that [of the father]. And if they both desire weaning through mutual consent from both of them and consultation, there is no blame upon either of them. And if you wish to have your children nursed by a substitute, there is no blame upon you as long as you give payment according to what is acceptable. And fear Allāh and know that Allāh is Seeing of what you do.The mothers shall give such to their offspring for two whole years, if the father desires to complete the term. But he shall bear the cost of their food and clothing on equitable terms. No soul shall have a burden laid on it greater than it can bear. No mother shall be Treated unfairly on account of her child. Nor father on account of his child, an heir shall be chargeable in the same way. If they both decide on weaning, by mutual consent, and after due consultation, there is no blame on them. If ye decide on a foster-mother for your offspring, there is no blame on you, provided ye pay (the mother) what ye offered, on equitable terms. But fear Allah and know that Allah sees well what ye do. |
| 234 | وَٱلَّذِينَ يُتَوَفَّوۡنَ مِنكُمۡ وَيَذَرُونَ أَزۡوَٰجٗا يَتَرَبَّصۡنَ بِأَنفُسِهِنَّ أَرۡبَعَةَ أَشۡهُرٖ وَعَشۡرٗاۖ فَإِذَا بَلَغۡنَ أَجَلَهُنَّ فَلَا جُنَاحَ عَلَيۡكُمۡ فِيمَا فَعَلۡنَ فِيٓ أَنفُسِهِنَّ بِٱلۡمَعۡرُوفِۗ وَٱللَّهُ بِمَا تَعۡمَلُونَ خَبِيرٞwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyutawaffawnaيتوفونيُتَوَفَّوْنَpass awayminkumمنكممِنكُمْamong youwayadharūnaويذرونوَيَذَرُونَand leave behindazwājanأزواجاأَزْوَٰجًاwives,yatarabbaṣnaيتربصنيَتَرَبَّصْنَ(the widows) should waitbi-anfusihinnaبأنفسهنبِأَنفُسِهِنَّfor themselvesarbaʿataأربعةأَرْبَعَةَ(for) fourashhurinأشهرأَشْهُرٍmonthswaʿashranوعشراوَعَشْرًاand ten (days).fa-idhāفإذافَإِذَاThen whenbalaghnaبلغنبَلَغْنَthey reachajalahunnaأجلهنأَجَلَهُنَّtheir (specified) term,falāفلافَلَاthen (there is) nojunāḥaجناحجُنَاحَblameʿalaykumعليكمعَلَيْكُمْupon youfīmāفيمافِيمَاfor whatfaʿalnaفعلنفَعَلْنَthey dofīفيفِىٓconcerninganfusihinnaأنفسهنأَنفُسِهِنَّthemselvesbil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِin a fair manner.wal-lahuواللهوَٱللَّهُAnd Allahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dokhabīrunخبيرخَبِيرٌ(is) All-Aware.Such of you as die and leave behind them wives, they (the wives) shall wait, keeping themselves apart, four months and ten days. And when they reach the term (prescribed for them) then there is no sin for you in aught that they may do with themselves in decency. Allah is informed of what ye do.Those among you who pass away and leave behind widows should refrain from remarrying for four months and ten days. When they have completed their waiting period, there is no sin on you concerning what they do for themselves[127] in a reasonable manner[128]. And Allah is All-Aware of what you do.And those who are taken in death among you and leave wives behind - they, [the wives, shall] wait four months and ten [days]. And when they have fulfilled their term, then there is no blame upon you for what they do with themselves in an acceptable manner.[92] And Allāh is [fully] Aware of what you do.If any of you die and leave widows behind, they shall wait concerning themselves four months and ten days: When they have fulfilled their term, there is no blame on you if they dispose of themselves in a just and reasonable manner. And Allah is well acquainted with what ye do. |
| 235 | وَلَا جُنَاحَ عَلَيۡكُمۡ فِيمَا عَرَّضۡتُم بِهِۦ مِنۡ خِطۡبَةِ ٱلنِّسَآءِ أَوۡ أَكۡنَنتُمۡ فِيٓ أَنفُسِكُمۡۚ عَلِمَ ٱللَّهُ أَنَّكُمۡ سَتَذۡكُرُونَهُنَّ وَلَٰكِن لَّا تُوَاعِدُوهُنَّ سِرًّا إِلَّآ أَن تَقُولُواْ قَوۡلٗا مَّعۡرُوفٗاۚ وَلَا تَعۡزِمُواْ عُقۡدَةَ ٱلنِّكَاحِ حَتَّىٰ يَبۡلُغَ ٱلۡكِتَٰبُ أَجَلَهُۥۚ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ يَعۡلَمُ مَا فِيٓ أَنفُسِكُمۡ فَٱحۡذَرُوهُۚ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ غَفُورٌ حَلِيمٞwalāولاوَلَاAnd (there is) nojunāḥaجناحجُنَاحَblameʿalaykumعليكمعَلَيْكُمْupon youfīmāفيمافِيمَاin whatʿarraḍtumعرضتمعَرَّضْتُمyou hintbihiبهبِهِۦ[with it]minمنمِنْofkhiṭ'batiخطبةخِطْبَةِmarriage proposall-nisāiالنساءٱلنِّسَآءِ[to] the womenawأوأَوْoraknantumأكننتمأَكْنَنتُمْyou conceal itfīفيفِىٓinanfusikumأنفسكمأَنفُسِكُمْyourselves.ʿalimaعلمعَلِمَKnowsl-lahuاللهٱللَّهُAllahannakumأنكمأَنَّكُمْthat yousatadhkurūnahunnaستذكرونهنسَتَذْكُرُونَهُنَّwill mention them,walākinولكنوَلَٰكِن[and] butlāلالَّا(do) nottuwāʿidūhunnaتواعدوهنتُوَاعِدُوهُنَّpromise them (widows)sirranسراسِرًّاsecretlyillāإلاإِلَّآexceptanأنأَنthattaqūlūتقولواتَقُولُواْyou sayqawlanقولاقَوْلًاa sayingmaʿrūfanمعروفامَّعْرُوفًاhonorable.walāولاوَلَاAnd (do) nottaʿzimūتعزمواتَعْزِمُواْresolve (on)ʿuq'dataعقدةعُقْدَةَthe knotl-nikāḥiالنكاحٱلنِّكَاحِ(of) marriageḥattāحتىحَتَّىٰuntilyablughaيبلغيَبْلُغَreachesl-kitābuالكتابٱلْكِتَٰبُthe prescribed termajalahuأجلهأَجَلَهُۥits end.wa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْAnd knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahyaʿlamuيعلميَعْلَمُknowsmāمامَاwhatfīفيفِىٓ(is) withinanfusikumأنفسكمأَنفُسِكُمْyourselvesfa-iḥ'dharūhuفاحذروهفَٱحْذَرُوهُso beware of Him.wa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْAnd knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,ḥalīmunحليمحَلِيمٌMost Forbearing.There is no sin for you in that which ye proclaim or hide in your minds concerning your troth with women. Allah knoweth that ye will remember them. But plight not your troth with women except by uttering a recognised form of words. And do not consummate the marriage until (the term) prescribed is run. Know that Allah knoweth what is in your minds, so beware of Him; and know that Allah is Forgiving, Clement.There is no sin on you if you hint a proposal of marriage or keep it concealed in your hearts. Allah knows that you will make mention of them[129], but do not make a secret promise with them, except that you may say something appropriate[130]. Do not resolve a marriage contract until the prescribed time is reached. And know that Allah knows what is in your hearts, so be cautious of Him and know that Allah is All-Forgiving, Most Forbearing.There is no blame upon you for that to which you [indirectly] allude concerning a proposal to women or for what you conceal within yourselves. Allāh knows that you will have them in mind. But do not promise them secretly except for saying a proper saying. And do not determine to undertake a marriage contract until the decreed period[93] reaches its end. And know that Allāh knows what is within yourselves, so beware of Him. And know that Allāh is Forgiving and Forbearing.There is no blame on you if ye make an offer of betrothal or hold it in your hearts. Allah knows that ye cherish them in your hearts: But do not make a secret contract with them except in terms Honourable, nor resolve on the tie of marriage till the term prescribed is fulfilled. And know that Allah Knoweth what is in your hearts, and take heed of Him; and know that Allah is Oft-forgiving, Most Forbearing. |
| 236 | لَّا جُنَاحَ عَلَيۡكُمۡ إِن طَلَّقۡتُمُ ٱلنِّسَآءَ مَا لَمۡ تَمَسُّوهُنَّ أَوۡ تَفۡرِضُواْ لَهُنَّ فَرِيضَةٗۚ وَمَتِّعُوهُنَّ عَلَى ٱلۡمُوسِعِ قَدَرُهُۥ وَعَلَى ٱلۡمُقۡتِرِ قَدَرُهُۥ مَتَٰعَۢا بِٱلۡمَعۡرُوفِۖ حَقًّا عَلَى ٱلۡمُحۡسِنِينَlāلالَّا(There is) nojunāḥaجناحجُنَاحَblameʿalaykumعليكمعَلَيْكُمْupon youinإنإِنifṭallaqtumuطلقتمطَلَّقْتُمُyou divorcel-nisāaالنساءٱلنِّسَآءَ[the] womenmāمامَاwhomlamلملَمْnottamassūhunnaتمسوهنتَمَسُّوهُنَّyou have touchedawأوأَوْnortafriḍūتفرضواتَفْرِضُواْyou specifiedlahunnaلهنلَهُنَّfor themfarīḍatanفريضةفَرِيضَةًan obligation (dower).wamattiʿūhunnaومتعوهنوَمَتِّعُوهُنَّAnd make provision for them -ʿalāعلىعَلَىuponl-mūsiʿiالموسعٱلْمُوسِعِthe wealthyqadaruhuقدرهقَدَرُهُۥaccording to his meanswaʿalāوعلىوَعَلَىand uponl-muq'tiriالمقترٱلْمُقْتِرِthe poorqadaruhuقدرهقَدَرُهُۥaccording to his means -matāʿanمتاعامَتَٰعًۢاa provisionbil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِin a fair manner,ḥaqqanحقاحَقًّاa dutyʿalāعلىعَلَىuponl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doers.It is no sin for you if ye divorce women while yet ye have not touched them, nor appointed unto them a portion. Provide for them, the rich according to his means, and the straitened according to his means, a fair provision. (This is) a bounden duty for those who do good.There is no sin on you if you divorce women before you have consummated the marriage or the dowry has been fixed; but give them a [gift of] compensation – the wealthy according to his means and the poor according to his means – a reasonable compensation is an obligation upon those who do good.There is no blame upon you if you divorce women you have not touched[94] nor specified for them an obligation.[95] But give them [a gift of] compensation - the wealthy according to his capability and the poor according to his capability - a provision according to what is acceptable, a duty upon the doers of good.There is no blame on you if ye divorce women before consummation or the fixation of their dower; but bestow on them (A suitable gift), the wealthy according to his means, and the poor according to his means;- A gift of a reasonable amount is due from those who wish to do the right thing. |
| 237 | وَإِن طَلَّقۡتُمُوهُنَّ مِن قَبۡلِ أَن تَمَسُّوهُنَّ وَقَدۡ فَرَضۡتُمۡ لَهُنَّ فَرِيضَةٗ فَنِصۡفُ مَا فَرَضۡتُمۡ إِلَّآ أَن يَعۡفُونَ أَوۡ يَعۡفُوَاْ ٱلَّذِي بِيَدِهِۦ عُقۡدَةُ ٱلنِّكَاحِۚ وَأَن تَعۡفُوٓاْ أَقۡرَبُ لِلتَّقۡوَىٰۚ وَلَا تَنسَوُاْ ٱلۡفَضۡلَ بَيۡنَكُمۡۚ إِنَّ ٱللَّهَ بِمَا تَعۡمَلُونَ بَصِيرٌwa-inوإنوَإِنAnd ifṭallaqtumūhunnaطلقتموهنطَلَّقْتُمُوهُنَّyou divorce themminمنمِنfromqabliقبلقَبْلِbeforeanأنأَن[that]tamassūhunnaتمسوهنتَمَسُّوهُنَّyou (have) touched themwaqadوقدوَقَدْwhile alreadyfaraḍtumفرضتمفَرَضْتُمْyou have specifiedlahunnaلهنلَهُنَّfor themfarīḍatanفريضةفَرِيضَةًan obligation (dower),faniṣ'fuفنصففَنِصْفُthen (give) halfmāمامَا(of) whatfaraḍtumفرضتمفَرَضْتُمْyou have specified,illāإلاإِلَّآunlessanأنأَن[that]yaʿfūnaيعفونيَعْفُونَthey (women) forgo (it)awأوأَوْoryaʿfuwāيعفويَعْفُوَاْforgoesalladhīالذيٱلَّذِىthe onebiyadihiبيدهبِيَدِهِۦin whose handsʿuq'datuعقدةعُقْدَةُ(is the) knotl-nikāḥiالنكاحٱلنِّكَاحِ(of) the marriage.wa-anوأنوَأَنAnd thattaʿfūتعفواتَعْفُوٓاْyou forgo,aqrabuأقربأَقْرَبُ(is) nearerlilttaqwāللتقوىلِلتَّقْوَىٰto [the] righteousness.walāولاوَلَاAnd (do) nottansawūتنسواتَنسَوُاْforgetl-faḍlaالفضلٱلْفَضْلَthe graciousnessbaynakumبينكمبَيْنَكُمْamong you.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dobaṣīrunبصيربَصِيرٌ(is) All-Seer.If ye divorce them before ye have touched them and ye have appointed unto them a portion, then (pay the) half of that which ye appointed, unless they (the women) agree to forgo it, or he agreeth to forgo it in whose hand is the marriage tie. To forgo is nearer to piety. And forget not kindness among yourselves. Allah is Seer of what ye do.If you divorce them before you have consummated the marriage, but you have already fixed their dowry, then pay half the amount agreed upon, unless the wife graciously waives it or the husband graciously pays it in full, but graciousness is closer to piety. Do not forget to be graceful to one another, for Allah is All-Seeing of what you do.And if you divorce them before you have touched them and you have already specified for them an obligation, then [give] half of what you specified - unless they forego the right or the one in whose hand is the marriage contract foregoes it. And to forego it is nearer to righteousness. And do not forget graciousness between you. Indeed Allāh, of whatever you do, is Seeing.And if ye divorce them before consummation, but after the fixation of a dower for them, then the half of the dower (Is due to them), unless they remit it or (the man's half) is remitted by him in whose hands is the marriage tie; and the remission (of the man's half) is the nearest to righteousness. And do not forget Liberality between yourselves. For Allah sees well all that ye do. |
| 238 | حَٰفِظُواْ عَلَى ٱلصَّلَوَٰتِ وَٱلصَّلَوٰةِ ٱلۡوُسۡطَىٰ وَقُومُواْ لِلَّهِ قَٰنِتِينَḥāfiẓūحافظواحَٰفِظُواْGuard strictlyʿalāعلىعَلَى[on]l-ṣalawātiالصلواتٱلصَّلَوَٰتِthe prayers,wal-ṣalatiوالصلاةوَٱلصَّلَوٰةِand the prayer -l-wus'ṭāالوسطىٱلْوُسْطَىٰ[the] middle,waqūmūوقومواوَقُومُواْand stand uplillahiللهلِلَّهِfor Allahqānitīnaقانتينقَٰنِتِينَdevoutly obedient.Be guardians of your prayers, and of the midmost prayer, and stand up with devotion to Allah.Be mindful of the prayers[131], especially the middle prayer; and stand before Allah in complete devotion[132].Maintain with care the [obligatory] prayers and [in particular] the middle [i.e., ʿaṣr] prayer and stand before Allāh, devoutly obedient.Guard strictly your (habit of) prayers, especially the Middle Prayer; and stand before Allah in a devout (frame of mind). |
| 239 | فَإِنۡ خِفۡتُمۡ فَرِجَالًا أَوۡ رُكۡبَانٗاۖ فَإِذَآ أَمِنتُمۡ فَٱذۡكُرُواْ ٱللَّهَ كَمَا عَلَّمَكُم مَّا لَمۡ تَكُونُواْ تَعۡلَمُونَfa-inفإنفَإِنْAnd ifkhif'tumخفتمخِفْتُمْyou fearfarijālanفرجالافَرِجَالًاthen (pray) on footawأوأَوْorruk'bānanركبانارُكْبَانًاriding.fa-idhāفإذافَإِذَآThen whenamintumأمنتمأَمِنتُمْyou are securefa-udh'kurūفاذكروافَٱذْكُرُواْthen rememberl-lahaاللهٱللَّهَAllahkamāكماكَمَاasʿallamakumعلمكمعَلَّمَكُمHe (has) taught youmāمامَّاwhatlamلملَمْnottakūnūتكونواتَكُونُواْyou weretaʿlamūnaتعلمونتَعْلَمُونَknowing.And if ye go in fear, then (pray) standing or on horseback. And when ye are again in safety, remember Allah, as He hath taught you that which (heretofore) ye knew not.If you are in danger[133], then pray while walking or riding. But when you are safe, remember Allah as He taught you what you did not know.And if you fear [an enemy, then pray] on foot or riding. But when you are secure, then remember Allāh [in prayer], as He has taught you that which you did not [previously] know.If ye fear (an enemy), pray on foot, or riding, (as may be most convenient), but when ye are in security, celebrate Allah's praises in the manner He has taught you, which ye knew not (before). |
| 240 | وَٱلَّذِينَ يُتَوَفَّوۡنَ مِنكُمۡ وَيَذَرُونَ أَزۡوَٰجٗا وَصِيَّةٗ لِّأَزۡوَٰجِهِم مَّتَٰعًا إِلَى ٱلۡحَوۡلِ غَيۡرَ إِخۡرَاجٖۚ فَإِنۡ خَرَجۡنَ فَلَا جُنَاحَ عَلَيۡكُمۡ فِي مَا فَعَلۡنَ فِيٓ أَنفُسِهِنَّ مِن مَّعۡرُوفٖۗ وَٱللَّهُ عَزِيزٌ حَكِيمٞwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyutawaffawnaيتوفونيُتَوَفَّوْنَdieminkumمنكممِنكُمْamong youwayadharūnaويذرونوَيَذَرُونَand leave behindazwājanأزواجاأَزْوَٰجًا(their) wiveswaṣiyyatanوصيةوَصِيَّةً(should make) a willli-azwājihimلأزواجهملِّأَزْوَٰجِهِمfor their wives,matāʿanمتاعامَّتَٰعًاprovisionilāإلىإِلَىforl-ḥawliالحولٱلْحَوْلِthe yearghayraغيرغَيْرَwithoutikh'rājinإخراجإِخْرَاجٍdriving (them) out.fa-inفإنفَإِنْBut ifkharajnaخرجنخَرَجْنَthey leavefalāفلافَلَاthen nojunāḥaجناحجُنَاحَblameʿalaykumعليكمعَلَيْكُمْupon youfīفيفِىinmāمامَاwhatfaʿalnaفعلنفَعَلْنَthey dofīفيفِىٓconcerninganfusihinnaأنفسهنأَنفُسِهِنَّthemselvesminمنمِن[of]maʿrūfinمعروفمَّعْرُوفٍhonorably.wal-lahuواللهوَٱللَّهُAnd Allahʿazīzunعزيزعَزِيزٌ(is) All-Mighty,ḥakīmunحكيمحَكِيمٌAll-Wise.(In the case of) those of you who are about to die and leave behind them wives, they should bequeath unto their wives a provision for the year without turning them out, but if they go out (of their own accord) there is no sin for you in that which they do of themselves within their rights. Allah is Mighty, Wise.Those of you who pass away leaving widows should bequeath in their favor to be maintained for one year without forcing them out[134]. But if they leave, then there is no blame on you for what they reasonably do with themselves. And Allah is All-Mighty, All-Wise.And those who are taken in death among you and leave wives behind - for their wives is a bequest: maintenance for one year without turning [them] out. But if they leave [of their own accord], then there is no blame upon you for what they do with themselves in an acceptable way.[96] And Allāh is Exalted in Might and Wise.Those of you who die and leave widows should bequeath for their widows a year's maintenance and residence; but if they leave (The residence), there is no blame on you for what they do with themselves, provided it is reasonable. And Allah is Exalted in Power, Wise. |
| 241 | وَلِلۡمُطَلَّقَٰتِ مَتَٰعُۢ بِٱلۡمَعۡرُوفِۖ حَقًّا عَلَى ٱلۡمُتَّقِينَwalil'muṭallaqātiوللمطلقاتوَلِلْمُطَلَّقَٰتِAnd for the divorced women,matāʿunمتاعمَتَٰعٌۢ(is) a provisionbil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِin a fair manner -ḥaqqanحقاحَقًّاa dutyʿalāعلىعَلَىuponl-mutaqīnaالمتقينٱلْمُتَّقِينَthe righteous.For divorced women a provision in kindness: a duty for those who ward off (evil).The divorced women must be paid reasonable compensation, an obligation upon the righteous.And for divorced women is a provision according to what is acceptable - a duty upon the righteous.For divorced women Maintenance (should be provided) on a reasonable (scale). This is a duty on the righteous. |
| 242 | كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمۡ ءَايَٰتِهِۦ لَعَلَّكُمۡ تَعۡقِلُونَkadhālikaكذلككَذَٰلِكَThusyubayyinuيبينيُبَيِّنُmakes clearl-lahuاللهٱللَّهُAllahlakumلكملَكُمْfor youāyātihiآياتهءَايَٰتِهِۦHis Verseslaʿallakumلعلكملَعَلَّكُمْso that you maytaʿqilūnaتعقلونتَعْقِلُونَuse your intellect.Thus Allah expoundeth unto you His revelations so that ye may understand.This is how Allah makes His verses clear to you, so that you may understand.Thus does Allāh make clear to you His verses [i.e., laws] that you might use reason.Thus doth Allah Make clear His Signs to you: In order that ye may understand. |
| 243 | ۞ أَلَمۡ تَرَ إِلَى ٱلَّذِينَ خَرَجُواْ مِن دِيَٰرِهِمۡ وَهُمۡ أُلُوفٌ حَذَرَ ٱلۡمَوۡتِ فَقَالَ لَهُمُ ٱللَّهُ مُوتُواْ ثُمَّ أَحۡيَٰهُمۡۚ إِنَّ ٱللَّهَ لَذُو فَضۡلٍ عَلَى ٱلنَّاسِ وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يَشۡكُرُونَalamألمأَلَمْDid nottaraترتَرَyou seeilāإلىإِلَى[to]alladhīnaالذينٱلَّذِينَthose whokharajūخرجواخَرَجُواْwent outminمنمِنfromdiyārihimديارهمدِيَٰرِهِمْtheir homeswahumوهموَهُمْand theyulūfunألوفأُلُوفٌ(were in) thousandsḥadharaحذرحَذَرَ(in) fearl-mawtiالموتٱلْمَوْتِ(of) [the] death?faqālaفقالفَقَالَThen saidlahumuلهملَهُمُto theml-lahuاللهٱللَّهُAllah,mūtūموتوامُوتُواْ"Die;"thummaثمثُمَّthenaḥyāhumأحياهمأَحْيَٰهُمْHe restored them to life.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahladhūلذولَذُو(is) surely Possessorfaḍlinفضلفَضْلٍ(of) bountyʿalāعلىعَلَىforl-nāsiالناسٱلنَّاسِ[the] mankindwalākinnaولكنوَلَٰكِنَّ[and] butaktharaأكثرأَكْثَرَmostl-nāsiالناسٱلنَّاسِ(of) the peoplelāلالَا(are) notyashkurūnaيشكرونيَشْكُرُونَgrateful.Bethink thee (O Muhammad) of those of old, who went forth from their habitations in their thousands, fearing death, and Allah said unto them: Die; and then He brought them back to life. Lo! Allah is a Lord of Kindness to mankind, but most of mankind give not thanks.Have you not seen those who left their homes, while they were in thousands for fear of death? Then Allah said to them, “Die,” and then He brought them back to life[135]. For Allah is ever Gracious to people, but most people are ungrateful.Have you not considered those who left their homes in many thousands, fearing death? Allāh said to them, "Die"; then He restored them to life. And Allāh is the possessor of bounty for the people, but most of the people do not show gratitude.Didst thou not Turn by vision to those who abandoned their homes, though they were thousands (In number), for fear of death? Allah said to them: "Die": Then He restored them to life. For Allah is full of bounty to mankind, but Most of them are ungrateful. |
| 244 | وَقَٰتِلُواْ فِي سَبِيلِ ٱللَّهِ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ سَمِيعٌ عَلِيمٞwaqātilūوقاتلواوَقَٰتِلُواْAnd fightfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah,wa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْand knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahsamīʿunسميعسَمِيعٌ(is) All-Hearing,ʿalīmunعليمعَلِيمٌAll-Knowing.Fight in the way of Allah, and know that Allah is Hearer, Knower.And fight in the way of Allah and know that Allah is All-Hearing, All-Knowing.And fight in the cause of Allāh and know that Allāh is Hearing and Knowing.Then fight in the cause of Allah, and know that Allah Heareth and knoweth all things. |
| 245 | مَّن ذَا ٱلَّذِي يُقۡرِضُ ٱللَّهَ قَرۡضًا حَسَنٗا فَيُضَٰعِفَهُۥ لَهُۥٓ أَضۡعَافٗا كَثِيرَةٗۚ وَٱللَّهُ يَقۡبِضُ وَيَبۡصُۜطُ وَإِلَيۡهِ تُرۡجَعُونَmanمنمَّنWhodhāذاذَا(is) the onealladhīالذيٱلَّذِىwhoyuq'riḍuيقرضيُقْرِضُwill lendl-lahaاللهٱللَّهَ(to) Allah -qarḍanقرضاقَرْضًاa loanḥasananحسناحَسَنًاgood,fayuḍāʿifahuفيضاعفهفَيُضَٰعِفَهُۥso (that) He multiplies itlahuلهلَهُۥٓfor him -aḍʿāfanأضعافاأَضْعَافًاmanifoldskathīratanكثيرةكَثِيرَةًmanywal-lahuواللهوَٱللَّهُAnd Allahyaqbiḍuيقبضيَقْبِضُwithholdswayabṣuṭuويبسطوَيَبْصُۜطُand grants abundance,wa-ilayhiوإليهوَإِلَيْهِand to Himtur'jaʿūnaترجعونتُرْجَعُونَyou will be returned.Who is it that will lend unto Allah a goodly loan, so that He may give it increase manifold? Allah straiteneth and enlargeth. Unto Him ye will return.Who is it that will lend to Allah a goodly loan[136], so He will multiply it for him manifold? It is Allah Who withholds and gives in abundance, and to Him you will be returned.Who is it that would loan Allāh a goodly loan so He may multiply it for him many times over? And it is Allāh who withholds and grants abundance, and to Him you will be returned.Who is he that will loan to Allah a beautiful loan, which Allah will double unto his credit and multiply many times? It is Allah that giveth (you) Want or plenty, and to Him shall be your return. |
| 246 | أَلَمۡ تَرَ إِلَى ٱلۡمَلَإِ مِنۢ بَنِيٓ إِسۡرَٰٓءِيلَ مِنۢ بَعۡدِ مُوسَىٰٓ إِذۡ قَالُواْ لِنَبِيّٖ لَّهُمُ ٱبۡعَثۡ لَنَا مَلِكٗا نُّقَٰتِلۡ فِي سَبِيلِ ٱللَّهِۖ قَالَ هَلۡ عَسَيۡتُمۡ إِن كُتِبَ عَلَيۡكُمُ ٱلۡقِتَالُ أَلَّا تُقَٰتِلُواْۖ قَالُواْ وَمَا لَنَآ أَلَّا نُقَٰتِلَ فِي سَبِيلِ ٱللَّهِ وَقَدۡ أُخۡرِجۡنَا مِن دِيَٰرِنَا وَأَبۡنَآئِنَاۖ فَلَمَّا كُتِبَ عَلَيۡهِمُ ٱلۡقِتَالُ تَوَلَّوۡاْ إِلَّا قَلِيلٗا مِّنۡهُمۡۚ وَٱللَّهُ عَلِيمُۢ بِٱلظَّٰلِمِينَalamألمأَلَمْDid nottaraترتَرَyou seeilāإلىإِلَى[towards]l-mala-iالملإٱلْمَلَإِthe chiefsminمنمِنۢofbanīبنيبَنِىٓ(the) Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) IsraelminمنمِنۢfrombaʿdiبعدبَعْدِaftermūsāموسىمُوسَىٰٓMusa,idhإذإِذْwhenqālūقالواقَالُواْthey saidlinabiyyinلنبيلِنَبِىٍّto a Prophetlahumuلهملَّهُمُof theirs,ib'ʿathابعثٱبْعَثْ"Appointlanāلنالَنَاfor usmalikanملكامَلِكًاa king,nuqātilنقاتلنُّقَٰتِلْwe may fightfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah?"qālaقالقَالَHe said,halهلهَلْ"Wouldʿasaytumعسيتمعَسَيْتُمْyou perhaps -inإنإِنifkutibaكتبكُتِبَprescribedʿalaykumuعليكمعَلَيْكُمُupon youl-qitāluالقتالٱلْقِتَالُ[the] fighting,allāألاأَلَّاthat nottuqātilūتقاتلواتُقَٰتِلُواْyou fight?"qālūقالواقَالُواْThey said,wamāوماوَمَا"And whatlanāلنالَنَآfor usallāألاأَلَّاthat notnuqātilaنقاتلنُقَٰتِلَwe fightfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahwaqadوقدوَقَدْwhile surelyukh'rij'nāأخرجناأُخْرِجْنَاwe have been drivenminمنمِنfromdiyārināديارنادِيَٰرِنَاour homeswa-abnāināوأبنائناوَأَبْنَآئِنَاand our children?"falammāفلمافَلَمَّاYet, whenkutibaكتبكُتِبَwas prescribedʿalayhimuعليهمعَلَيْهِمُupon theml-qitāluالقتالٱلْقِتَالُthe fightingtawallawتولواتَوَلَّوْاْthey turned away,illāإلاإِلَّاexceptqalīlanقليلاقَلِيلًاa fewmin'humمنهممِّنْهُمْamong them.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌۢ(is) All-Knowingbil-ẓālimīnaبالظالمينبِٱلظَّٰلِمِينَof the wrongdoers.Bethink thee of the leaders of the Children of Israel after Moses, how they said unto a prophet whom they had: Set up for us a king and we will fight in Allah's way. He said: Would ye then refrain from fighting if fighting were prescribed for you? They said: Why should we not fight in Allah's way when we have been driven from our dwellings with our children? Yet, when fighting was prescribed for them, they turned away, all save a few of them. Allah is aware of evil-doers.Did you not see the chiefs of the Children of Israel after Moses when they said to their prophet: “Appoint for us a king so that we fight in the way of Allah.” He said: “How likely is it that if fighting was enjoined upon you that you will not fight?” They said: “How could we not fight in the way of Allah, while we have been driven out of our homes and separated from our children[137]?” However, when fighting was enjoined upon them, they turned away, except a few of them. And Allah is All-Knowing of the wrongdoers.Have you not considered the assembly of the Children of Israel after [the time of] Moses when they said to a prophet of theirs, "Send to us a king, and we will fight in the way of Allāh"? He said, "Would you perhaps refrain from fighting if battle was prescribed for you?" They said, "And why should we not fight in the cause of Allāh when we have been driven out from our homes and from our children?" But when battle was prescribed for them, they turned away, except for a few of them. And Allāh is Knowing of the wrongdoers.Hast thou not Turned thy vision to the Chiefs of the Children of Israel after (the time of) Moses? they said to a prophet (That was) among them: "Appoint for us a king, that we May fight in the cause of Allah." He said: "Is it not possible, if ye were commanded to fight, that that ye will not fight?" They said: "How could we refuse to fight in the cause of Allah, seeing that we were turned out of our homes and our families?" but when they were commanded to fight, they turned back, except a small band among them. But Allah Has full knowledge of those who do wrong. |
| 247 | وَقَالَ لَهُمۡ نَبِيُّهُمۡ إِنَّ ٱللَّهَ قَدۡ بَعَثَ لَكُمۡ طَالُوتَ مَلِكٗاۚ قَالُوٓاْ أَنَّىٰ يَكُونُ لَهُ ٱلۡمُلۡكُ عَلَيۡنَا وَنَحۡنُ أَحَقُّ بِٱلۡمُلۡكِ مِنۡهُ وَلَمۡ يُؤۡتَ سَعَةٗ مِّنَ ٱلۡمَالِۚ قَالَ إِنَّ ٱللَّهَ ٱصۡطَفَىٰهُ عَلَيۡكُمۡ وَزَادَهُۥ بَسۡطَةٗ فِي ٱلۡعِلۡمِ وَٱلۡجِسۡمِۖ وَٱللَّهُ يُؤۡتِي مُلۡكَهُۥ مَن يَشَآءُۚ وَٱللَّهُ وَٰسِعٌ عَلِيمٞwaqālaوقالوَقَالَAnd saidlahumلهملَهُمْto themnabiyyuhumنبيهمنَبِيُّهُمْtheir Prophet,innaإنإِنَّ"Indeed,l-lahaاللهٱللَّهَAllahqadقدقَدْ(has) surelybaʿathaبعثبَعَثَraisedlakumلكملَكُمْfor youṭālūtaطالوتطَالُوتَTalutmalikanملكامَلِكًا(as) a king."qālūقالواقَالُوٓاْThey said,annāأنىأَنَّىٰHowyakūnuيكونيَكُونُcan belahuلهلَهُfor himl-mul'kuالملكٱلْمُلْكُthe kingshipʿalaynāعليناعَلَيْنَاover us,wanaḥnuونحنوَنَحْنُwhile weaḥaqquأحقأَحَقُّ(are) more entitledbil-mul'kiبالملكبِٱلْمُلْكِto kingshipmin'huمنهمِنْهُthan him,walamولموَلَمْand notyu'taيؤتيُؤْتَhe has been givensaʿatanسعةسَعَةًabundanceminaمنمِّنَofl-māliالمالٱلْمَالِ[the] wealth?"qālaقالقَالَHe said,innaإنإِنَّ"Indeed,l-lahaاللهٱللَّهَAllahiṣ'ṭafāhuاصطفاهٱصْطَفَىٰهُhas chosen himʿalaykumعليكمعَلَيْكُمْover youwazādahuوزادهوَزَادَهُۥand increased himbasṭatanبسطةبَسْطَةًabundantlyfīفيفِىinl-ʿil'miالعلمٱلْعِلْمِ[the] knowledgewal-jis'miوالجسموَٱلْجِسْمِand [the] physique.wal-lahuواللهوَٱللَّهُAnd Allahyu'tīيؤتييُؤْتِىgivesmul'kahuملكهمُلْكَهُۥHis kingdommanمنمَن(to) whomyashāuيشاءيَشَآءُHe wills.wal-lahuواللهوَٱللَّهُAnd Allahwāsiʿunواسعوَٰسِعٌ(is) All-Encompassing,ʿalīmunعليمعَلِيمٌAll-Knowing."Their Prophet said unto them: Lo! Allah hath raised up Saul to be a king for you. They said: How can he have kingdom over us when we are more deserving of the kingdom than he is, since he hath not been given wealth enough? He said: Lo! Allah hath chosen him above you, and hath increased him abundantly in wisdom and stature. Allah bestoweth His Sovereignty on whom He will. Allah is All-Embracing, All-Knowing.Their prophet said to them: “Allah has appointed Saul as your king.” They said: “How could he be a king over us when we are more deserving of kingship than him, and he has not been given affluence in wealth?” He said: “Allah has chosen him over you and has increased him abundantly in knowledge and physique. Allah gives kingship to whom He wills, and Allah is All-Encompassing, All-Knowing.”And their prophet said to them, "Indeed, Allāh has sent to you Saul as a king." They said, "How can he have kingship over us while we are more worthy of kingship than him and he has not been given any measure of wealth?" He said, "Indeed, Allāh has chosen him over you and has increased him abundantly in knowledge and stature. And Allāh gives His sovereignty to whom He wills. And Allāh is all-Encompassing [in favor] and Knowing."Their Prophet said to them: "Allah hath appointed Talut as king over you." They said: "How can he exercise authority over us when we are better fitted than he to exercise authority, and he is not even gifted, with wealth in abundance?" He said: "Allah hath Chosen him above you, and hath gifted him abundantly with knowledge and bodily prowess: Allah Granteth His authority to whom He pleaseth. Allah careth for all, and He knoweth all things." |
| 248 | وَقَالَ لَهُمۡ نَبِيُّهُمۡ إِنَّ ءَايَةَ مُلۡكِهِۦٓ أَن يَأۡتِيَكُمُ ٱلتَّابُوتُ فِيهِ سَكِينَةٞ مِّن رَّبِّكُمۡ وَبَقِيَّةٞ مِّمَّا تَرَكَ ءَالُ مُوسَىٰ وَءَالُ هَٰرُونَ تَحۡمِلُهُ ٱلۡمَلَٰٓئِكَةُۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةٗ لَّكُمۡ إِن كُنتُم مُّؤۡمِنِينَwaqālaوقالوَقَالَAnd saidlahumلهملَهُمْto themnabiyyuhumنبيهمنَبِيُّهُمْtheir Prophet,innaإنإِنَّ"Indeed,āyataآيةءَايَةَa signmul'kihiملكهمُلْكِهِۦٓ(of) his kingshipanأنأَن(is) thatyatiyakumuيأتيكميَأْتِيَكُمُwill come to youl-tābūtuالتابوتٱلتَّابُوتُthe ark,fīhiفيهفِيهِin itsakīnatunسكينةسَكِينَةٌ(is) tranquilityminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lord,wabaqiyyatunوبقيةوَبَقِيَّةٌand a remnantmimmāممامِّمَّاof whattarakaتركتَرَكَ(was) leftāluآلءَالُ(by the) familymūsāموسىمُوسَىٰ(of) Musawaāluوآلوَءَالُand familyhārūnaهارونهَٰرُونَ(of) Haruntaḥmiluhuتحملهتَحْمِلُهُwill carry itl-malāikatuالملائكةٱلْمَلَٰٓئِكَةُthe Angels.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyatanلآيةلَءَايَةً(is) surely a signlakumلكملَّكُمْfor youinإنإِنifkuntumكنتمكُنتُمyou aremu'minīnaمؤمنينمُّؤْمِنِينَbelievers."And their Prophet said unto them: Lo! the token of his kingdom is that there shall come unto you the ark wherein is peace of reassurance from your Lord, and a remnant of that which the house of Moses and the house of Aaron left behind, the angels bearing it. Lo! herein shall be a token for you if (in truth) ye are believers.Their prophet further said to them: “The sign of his kingship is that the Ark will come to you – carried by the angels – having therein tranquility[138] from your Lord and remains of what the House of Moses and the House of Aaron had left. Indeed, there is a sign in this for you, if you are true believers.”And their prophet said to them, "Indeed, a sign of his kingship is that the chest will come to you in which is assurance[97] from your Lord and a remnant of what the family of Moses and the family of Aaron had left, carried by the angels. Indeed in that is a sign for you, if you are believers."And (further) their Prophet said to them: "A Sign of his authority is that there shall come to you the Ark of the covenant, with (an assurance) therein of security from your Lord, and the relics left by the family of Moses and the family of Aaron, carried by angels. In this is a symbol for you if ye indeed have faith." |
| 249 | فَلَمَّا فَصَلَ طَالُوتُ بِٱلۡجُنُودِ قَالَ إِنَّ ٱللَّهَ مُبۡتَلِيكُم بِنَهَرٖ فَمَن شَرِبَ مِنۡهُ فَلَيۡسَ مِنِّي وَمَن لَّمۡ يَطۡعَمۡهُ فَإِنَّهُۥ مِنِّيٓ إِلَّا مَنِ ٱغۡتَرَفَ غُرۡفَةَۢ بِيَدِهِۦۚ فَشَرِبُواْ مِنۡهُ إِلَّا قَلِيلٗا مِّنۡهُمۡۚ فَلَمَّا جَاوَزَهُۥ هُوَ وَٱلَّذِينَ ءَامَنُواْ مَعَهُۥ قَالُواْ لَا طَاقَةَ لَنَا ٱلۡيَوۡمَ بِجَالُوتَ وَجُنُودِهِۦۚ قَالَ ٱلَّذِينَ يَظُنُّونَ أَنَّهُم مُّلَٰقُواْ ٱللَّهِ كَم مِّن فِئَةٖ قَلِيلَةٍ غَلَبَتۡ فِئَةٗ كَثِيرَةَۢ بِإِذۡنِ ٱللَّهِۗ وَٱللَّهُ مَعَ ٱلصَّٰبِرِينَfalammāفلمافَلَمَّاThen whenfaṣalaفصلفَصَلَset outṭālūtuطالوتطَالُوتُTalutbil-junūdiبالجنودبِٱلْجُنُودِwith the forcesqālaقالقَالَhe said,innaإنإِنَّ"Indeed,l-lahaاللهٱللَّهَAllahmub'talīkumمبتليكممُبْتَلِيكُمwill test youbinaharinبنهربِنَهَرٍwith a river.famanفمنفَمَنSo whoeversharibaشربشَرِبَdrinksmin'huمنهمِنْهُfrom itfalaysaفليسفَلَيْسَthen he is notminnīمنيمِنِّىfrom me,wamanومنوَمَنand whoeverlamلملَّمْ(does) notyaṭʿamhuيطعمهيَطْعَمْهُtaste itfa-innahuفإنهفَإِنَّهُۥthen indeed, heminnīمنيمِنِّىٓ(is) from meillāإلاإِلَّاexceptmaniمنمَنِwhoeverigh'tarafaاغترفٱغْتَرَفَtakesghur'fatanغرفةغُرْفَةًۢ(in the) hollowbiyadihiبيدهبِيَدِهِۦ(of) his hand."fasharibūفشربوافَشَرِبُواْThen they drankmin'huمنهمِنْهُfrom itillāإلاإِلَّاexceptqalīlanقليلاقَلِيلًاa fewmin'humمنهممِّنْهُمْof them.falammāفلمافَلَمَّاThen whenjāwazahuجاوزهجَاوَزَهُۥhe crossed it,huwaهوهُوَhewa-alladhīnaوالذينوَٱلَّذِينَand those whoāmanūآمنواءَامَنُواْbelievedmaʿahuمعهمَعَهُۥwith him,qālūقالواقَالُواْthey said,lāلالَا"Noṭāqataطاقةطَاقَةَstrengthlanāلنالَنَاfor usl-yawmaاليومٱلْيَوْمَtodaybijālūtaبجالوتبِجَالُوتَagainst Jalutwajunūdihiوجنودهوَجُنُودِهِۦand his troops."qālaقالقَالَSaidalladhīnaالذينٱلَّذِينَthose whoyaẓunnūnaيظنونيَظُنُّونَwere certainannahumأنهمأَنَّهُمthat theymulāqūملاقومُّلَٰقُواْ(would) meetl-lahiاللهٱللَّهِAllah,kamكمكَم"How manyminمنمِّنoffi-atinفئةفِئَةٍa companyqalīlatinقليلةقَلِيلَةٍsmallghalabatغلبتغَلَبَتْovercamefi-atanفئةفِئَةًa companykathīratanكثيرةكَثِيرَةًۢlargebi-idh'niبإذنبِإِذْنِby (the) permissionl-lahiاللهٱللَّهِ(of) Allah.wal-lahuواللهوَٱللَّهُAnd Allahmaʿaمعمَعَ(is) withl-ṣābirīnaالصابرينٱلصَّٰبِرِينَthe patient ones."And when Saul set out with the army, he said: Lo! Allah will try you by (the ordeal of) a river. Whosoever therefore drinketh thereof he is not of me, and whosoever tasteth it not he is of me, save him who taketh (thereof) in the hollow of his hand. But they drank thereof, all save a few of them. And after he had crossed (the river), he and those who believed with him, they said: We have no power this day against Goliath and his hosts. But those who knew that they would meet Allah exclaimed: How many a little company hath overcome a mighty host by Allah's leave! Allah is with the steadfast.When Saul set out along with the troops, he said: “Allah will test you with a river: whoever drinks from it, he is not from me, and whoever does not drink from it, he is from me, except the one who scoops a little with his hand.” But they all drank from it, except a few of them. When Saul and those who believed with him crossed the river, they said: “We do not have power against Goliath and his troops today.” But those who were certain that they will meet Allah said: “How often has a small group overcome large groups with Allah’s permission! And Allah is with those who are patient.”And when Saul went forth with the soldiers, he said, "Indeed, Allāh will be testing you with a river. So whoever drinks from it is not of me, and whoever does not taste it is indeed of me, excepting one who takes [from it] in the hollow of his hand." But they drank from it, except a [very] few of them. Then when he had crossed it along with those who believed with him, they said, "There is no power for us today against Goliath and his soldiers." But those who were certain that they would meet Allāh said, "How many a small company has overcome a large company by permission of Allāh. And Allāh is with the patient."When Talut set forth with the armies, he said: "Allah will test you at the stream: if any drinks of its water, He goes not with my army: Only those who taste not of it go with me: A mere sip out of the hand is excused." but they all drank of it, except a few. When they crossed the river,- He and the faithful ones with him,- they said: "This day We cannot cope with Goliath and his forces." but those who were convinced that they must meet Allah, said: "How oft, by Allah's will, Hath a small force vanquished a big one? Allah is with those who steadfastly persevere." |
| 250 | وَلَمَّا بَرَزُواْ لِجَالُوتَ وَجُنُودِهِۦ قَالُواْ رَبَّنَآ أَفۡرِغۡ عَلَيۡنَا صَبۡرٗا وَثَبِّتۡ أَقۡدَامَنَا وَٱنصُرۡنَا عَلَى ٱلۡقَوۡمِ ٱلۡكَٰفِرِينَwalammāولماوَلَمَّاAnd whenbarazūبرزوابَرَزُواْthey went forthlijālūtaلجالوتلِجَالُوتَto (face) Jalutwajunūdihiوجنودهوَجُنُودِهِۦand his troopsqālūقالواقَالُواْthey said,rabbanāربنارَبَّنَآ"Our Lord!afrighأفرغأَفْرِغْPourʿalaynāعليناعَلَيْنَاon usṣabranصبراصَبْرًاpatiencewathabbitوثبتوَثَبِّتْand make firmaqdāmanāأقدامناأَقْدَامَنَاour feet,wa-unṣur'nāوانصرناوَٱنصُرْنَاand help usʿalāعلىعَلَىagainstl-qawmiالقومٱلْقَوْمِthe peoplel-kāfirīnaالكافرينٱلْكَٰفِرِينَ(who are) disbelieving."And when they went into the field against Goliath and his hosts they said: Our Lord! Bestow on us endurance, make our foothold sure, and give us help against the disbelieving folk.When they faced Goliath and his troops in combat, they said: “Our Lord, shower us with patience, make our feet firm, and give us victory over the disbelieving people.”And when they went forth to [face] Goliath and his soldiers, they said, "Our Lord, pour upon us patience and plant firmly our feet and give us victory over the disbelieving people."When they advanced to meet Goliath and his forces, they prayed: "Our Lord! Pour out constancy on us and make our steps firm: Help us against those that reject faith." |
| 251 | فَهَزَمُوهُم بِإِذۡنِ ٱللَّهِ وَقَتَلَ دَاوُۥدُ جَالُوتَ وَءَاتَىٰهُ ٱللَّهُ ٱلۡمُلۡكَ وَٱلۡحِكۡمَةَ وَعَلَّمَهُۥ مِمَّا يَشَآءُۗ وَلَوۡلَا دَفۡعُ ٱللَّهِ ٱلنَّاسَ بَعۡضَهُم بِبَعۡضٖ لَّفَسَدَتِ ٱلۡأَرۡضُ وَلَٰكِنَّ ٱللَّهَ ذُو فَضۡلٍ عَلَى ٱلۡعَٰلَمِينَfahazamūhumفهزموهمفَهَزَمُوهُمSo they defeated thembi-idh'niبإذنبِإِذْنِby (the) permissionl-lahiاللهٱللَّهِ(of) Allah,waqatalaوقتلوَقَتَلَand killeddāwūduداووددَاوُۥدُDawoodjālūtaجالوتجَالُوتَJalut,waātāhuوآتاهوَءَاتَىٰهُand gave himl-lahuاللهٱللَّهُAllahl-mul'kaالملكٱلْمُلْكَthe kingdomwal-ḥik'mataوالحكمةوَٱلْحِكْمَةَand the wisdomwaʿallamahuوعلمهوَعَلَّمَهُۥand taught himmimmāممامِمَّاthat whichyashāuيشاءيَشَآءُHe willed.walawlāولولاوَلَوْلَاAnd if notdafʿuدفعدَفْعُ(for the) repellingl-lahiاللهٱللَّهِ(by) Allah,l-nāsaالناسٱلنَّاسَ[the] people -baʿḍahumبعضهمبَعْضَهُمsome of thembibaʿḍinببعضبِبَعْضٍwith others,lafasadatiلفسدتلَّفَسَدَتِcertainly (would have) corruptedl-arḍuالأرضٱلْأَرْضُthe Earth,walākinnaولكنوَلَٰكِنَّ[and] butl-lahaاللهٱللَّهَAllahdhūذوذُو(is) Possessorfaḍlinفضلفَضْلٍ(of) bountyʿalāعلىعَلَىtol-ʿālamīnaالعالمينٱلْعَٰلَمِينَthe worlds.So they routed them by Allah's leave and David slew Goliath; and Allah gave him the kingdom and wisdom, and taught him of that which He willeth. And if Allah had not repelled some men by others the earth would have been corrupted. But Allah is a Lord of Kindness to (His) creatures.Thus they defeated them by Allah’s grace, and David killed Goliath, and Allah gave him the kingdom and wisdom and taught him whatever He willed[139]. Were it not for Allah to repel some people by others, the earth would be filled with corruption, but Allah is All-Gracious to the worlds.So they defeated them by permission of Allāh, and David killed Goliath, and Allāh gave him the kingship and wisdom [i.e., prophethood] and taught him from that which He willed. And if it were not for Allāh checking [some] people by means of others, the earth would have been corrupted, but Allāh is the possessor of bounty for the worlds.By Allah's will they routed them; and David slew Goliath; and Allah gave him power and wisdom and taught him whatever (else) He willed. And did not Allah Check one set of people by means of another, the earth would indeed be full of mischief: But Allah is full of bounty to all the worlds. |
| 252 | تِلۡكَ ءَايَٰتُ ٱللَّهِ نَتۡلُوهَا عَلَيۡكَ بِٱلۡحَقِّۚ وَإِنَّكَ لَمِنَ ٱلۡمُرۡسَلِينَtil'kaتلكتِلْكَTheseāyātuآياتءَايَٰتُ(are the) Versesl-lahiاللهٱللَّهِ(of) Allah,natlūhāنتلوهانَتْلُوهَاWe recite themʿalaykaعليكعَلَيْكَto youbil-ḥaqiبالحقبِٱلْحَقِّin [the] truth.wa-innakaوإنكوَإِنَّكَAnd indeed, youlaminaلمنلَمِنَ(are) surely ofl-mur'salīnaالمرسلينٱلْمُرْسَلِينَthe Messengers.These are the portents of Allah which We recite unto thee (Muhammad) with truth, and lo! thou art of the number of (Our) messengers;These are the verses of Allah that We recite to you [O Prophet] in truth, and you are truly one of the Messengers.These are the verses of Allāh which We recite to you, [O Muḥammad], in truth. And indeed, you are from among the messengers.These are the Signs of Allah: we rehearse them to thee in truth: verily Thou art one of the messengers. |
| 253 | ۞ تِلۡكَ ٱلرُّسُلُ فَضَّلۡنَا بَعۡضَهُمۡ عَلَىٰ بَعۡضٖۘ مِّنۡهُم مَّن كَلَّمَ ٱللَّهُۖ وَرَفَعَ بَعۡضَهُمۡ دَرَجَٰتٖۚ وَءَاتَيۡنَا عِيسَى ٱبۡنَ مَرۡيَمَ ٱلۡبَيِّنَٰتِ وَأَيَّدۡنَٰهُ بِرُوحِ ٱلۡقُدُسِۗ وَلَوۡ شَآءَ ٱللَّهُ مَا ٱقۡتَتَلَ ٱلَّذِينَ مِنۢ بَعۡدِهِم مِّنۢ بَعۡدِ مَا جَآءَتۡهُمُ ٱلۡبَيِّنَٰتُ وَلَٰكِنِ ٱخۡتَلَفُواْ فَمِنۡهُم مَّنۡ ءَامَنَ وَمِنۡهُم مَّن كَفَرَۚ وَلَوۡ شَآءَ ٱللَّهُ مَا ٱقۡتَتَلُواْ وَلَٰكِنَّ ٱللَّهَ يَفۡعَلُ مَا يُرِيدُtil'kaتلكتِلْكَThesel-rusuluالرسلٱلرُّسُلُ(are) the MessengersfaḍḍalnāفضلنافَضَّلْنَاWe (have) preferredbaʿḍahumبعضهمبَعْضَهُمْsome of themʿalāعلىعَلَىٰoverbaʿḍinبعضبَعْضٍothers.min'humمنهممِّنْهُمAmong themmanمنمَّن(were those with) whomkallamaكلمكَلَّمَspokel-lahuاللهٱللَّهُAllah,warafaʿaورفعوَرَفَعَand He raisedbaʿḍahumبعضهمبَعْضَهُمْsome of themdarajātinدرجاتدَرَجَٰتٍ(in) degrees.waātaynāوآتيناوَءَاتَيْنَاAnd We gaveʿīsāعيسىعِيسَىIsa,ib'naابنٱبْنَsonmaryamaمريممَرْيَمَ(of) Maryam,l-bayinātiالبيناتٱلْبَيِّنَٰتِthe clear proofswa-ayyadnāhuوأيدناهوَأَيَّدْنَٰهُand We supported himbirūḥiبروحبِرُوحِwith Spiritl-qudusiالقدسٱلْقُدُسِ[the] Holy.walawولووَلَوْAnd ifshāaشاءشَآءَ(had) willedl-lahuاللهٱللَّهُAllahmāمامَاnotiq'tatalaاقتتلٱقْتَتَلَ(would have) fought each otheralladhīnaالذينٱلَّذِينَthose whominمنمِنۢ(came) frombaʿdihimبعدهمبَعْدِهِمafter them,minمنمِّنۢfrombaʿdiبعدبَعْدِaftermāمامَا[what]jāathumuجاءتهمجَآءَتْهُمُcame to theml-bayinātuالبيناتٱلْبَيِّنَٰتُthe clear proofs.walākiniولكنوَلَٰكِنِ[And] butikh'talafūاختلفواٱخْتَلَفُواْthey differed,famin'humفمنهمفَمِنْهُم[so] of themmanمنمَّنْ(are some) whoāmanaآمنءَامَنَbelievedwamin'humومنهموَمِنْهُمand of themmanمنمَّن(are some) whokafaraكفركَفَرَdenied.walawولووَلَوْAnd ifshāaشاءشَآءَ(had) willedl-lahuاللهٱللَّهُAllahmāمامَاnotiq'tatalūاقتتلواٱقْتَتَلُواْthey (would have) fought each other,walākinnaولكنوَلَٰكِنَّ[and] butl-lahaاللهٱللَّهَAllahyafʿaluيفعليَفْعَلُdoesmāمامَاwhatyurīduيريديُرِيدُHe intends.Of those messengers, some of whom We have caused to excel others, and of whom there are some unto whom Allah spake, while some of them He exalted (above others) in degree; and We gave Jesus, son of Mary, clear proofs (of Allah's Sovereignty) and We supported him with the holy Spirit. And if Allah had so wiled it, those who followed after them would not have fought one with another after the clear proofs had come unto them. But they differed, some of them believing and some disbelieving. And if Allah had so willed it, they would not have fought one with another; but Allah doeth what He will.Those messengers: We favored some over others. There are some to whom Allah spoke[140], and some He raised high in rank[141]. To Jesus, son of Mary, We gave clear signs and supported him with the Holy Spirit[142]. If Allah had willed, those who came after them would not have fought one another after receiving clear signs. But they differed – some believed and some disbelieved. If Allah had willed, they would not have fought one another, but Allah does what He wills.Those messengers - some of them We caused to exceed others. Among them were those to whom Allāh spoke, and He raised some of them in degree. And We gave Jesus, the son of Mary, clear proofs, and We supported him with the Pure Spirit [i.e., Gabriel]. If Allāh had willed, those [generations] succeeding them would not have fought each other after the clear proofs had come to them. But they differed, and some of them believed and some of them disbelieved. And if Allāh had willed, they would not have fought each other, but Allāh does what He intends.Those messengers We endowed with gifts, some above others: To one of them Allah spoke; others He raised to degrees (of honour); to Jesus the son of Mary We gave clear (Signs), and strengthened him with the holy spirit. If Allah had so willed, succeeding generations would not have fought among each other, after clear (Signs) had come to them, but they (chose) to wrangle, some believing and others rejecting. If Allah had so willed, they would not have fought each other; but Allah Fulfilleth His plan. |
| 254 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ أَنفِقُواْ مِمَّا رَزَقۡنَٰكُم مِّن قَبۡلِ أَن يَأۡتِيَ يَوۡمٞ لَّا بَيۡعٞ فِيهِ وَلَا خُلَّةٞ وَلَا شَفَٰعَةٞۗ وَٱلۡكَٰفِرُونَ هُمُ ٱلظَّٰلِمُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُوٓاْbelieve[d]!anfiqūأنفقواأَنفِقُواْSpendmimmāممامِمَّاof whatrazaqnākumرزقناكمرَزَقْنَٰكُمWe (have) provided you,minمنمِّنfromqabliقبلقَبْلِbeforeanأنأَنthatyatiyaيأتييَأْتِىَcomesyawmunيوميَوْمٌa Daylāلالَّاnobayʿunبيعبَيْعٌbargainingfīhiفيهفِيهِin itwalāولاوَلَاand nokhullatunخلةخُلَّةٌfriendshipwalāولاوَلَاand noshafāʿatunشفاعةشَفَٰعَةٌintercession.wal-kāfirūnaوالكافرونوَٱلْكَٰفِرُونَAnd the deniers -humuهمهُمُtheyl-ẓālimūnaالظالمونٱلظَّٰلِمُونَ(are) the wrongdoers.O ye who believe! spend of that wherewith We have provided you ere a day come when there will be no trafficking, nor friendship, nor intercession. The disbelievers, they are the wrong-doers.O you who believe, spend from what We have provided for you before there comes a day when there will be no trading, friendship, or intercession. It is the disbelievers who are the wrongdoers.O you who have believed, spend from that which We have provided for you before there comes a Day in which there is no exchange [i.e., ransom] and no friendship and no intercession. And the disbelievers - they are the wrongdoers.O ye who believe! Spend out of (the bounties) We have provided for you, before the Day comes when no bargaining (Will avail), nor friendship nor intercession. Those who reject Faith they are the wrong-doers. |
| 255 | ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ ٱلۡحَيُّ ٱلۡقَيُّومُۚ لَا تَأۡخُذُهُۥ سِنَةٞ وَلَا نَوۡمٞۚ لَّهُۥ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِۗ مَن ذَا ٱلَّذِي يَشۡفَعُ عِندَهُۥٓ إِلَّا بِإِذۡنِهِۦۚ يَعۡلَمُ مَا بَيۡنَ أَيۡدِيهِمۡ وَمَا خَلۡفَهُمۡۖ وَلَا يُحِيطُونَ بِشَيۡءٖ مِّنۡ عِلۡمِهِۦٓ إِلَّا بِمَا شَآءَۚ وَسِعَ كُرۡسِيُّهُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَۖ وَلَا يَـُٔودُهُۥ حِفۡظُهُمَاۚ وَهُوَ ٱلۡعَلِيُّ ٱلۡعَظِيمُal-lahuاللهٱللَّهُAllah -lāلالَآ(there is) noilāhaإلهإِلَٰهَGodillāإلاإِلَّاexcepthuwaهوهُوَHim,l-ḥayuالحيٱلْحَىُّthe Ever-Living,l-qayūmuالقيومٱلْقَيُّومُthe Sustainer of all that exists.lāلالَاNottakhudhuhuتأخذهتَأْخُذُهُۥovertakes Himsinatunسنةسِنَةٌslumberwalāولاوَلَا[and] notnawmunنومنَوْمٌsleep.lahuلهلَّهُۥTo Him (belongs)māمامَاwhat(ever)fīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand what(ever)fīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth.manمنمَنWhodhāذاذَا(is) the onealladhīالذيٱلَّذِىwhoyashfaʿuيشفعيَشْفَعُcan intercedeʿindahuعندهعِندَهُۥٓwith Himillāإلاإِلَّاexceptbi-idh'nihiبإذنهبِإِذْنِهِۦby His permission.yaʿlamuيعلميَعْلَمُHe knowsmāمامَاwhatbaynaبينبَيْنَ(is)aydīhimأيديهمأَيْدِيهِمْbefore themwamāوماوَمَاand whatkhalfahumخلفهمخَلْفَهُمْ(is) behind them.walāولاوَلَاAnd notyuḥīṭūnaيحيطونيُحِيطُونَthey encompassbishayinبشيءبِشَىْءٍanythingminمنمِّنْofʿil'mihiعلمهعِلْمِهِۦٓHis Knowledgeillāإلاإِلَّاexceptbimāبمابِمَا[of] whatshāaشاءشَآءَHe willed.wasiʿaوسعوَسِعَExtendskur'siyyuhuكرسيهكُرْسِيُّهُHis Thronel-samāwātiالسماواتٱلسَّمَٰوَٰتِ(to) the heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earth.walāولاوَلَاAnd notyaūduhuيئودهيَـُٔودُهُۥtires Himḥif'ẓuhumāحفظهماحِفْظُهُمَا(the) guarding of both of them.wahuwaوهووَهُوَAnd Hel-ʿaliyuالعليٱلْعَلِىُّ(is) the Most High,l-ʿaẓīmuالعظيمٱلْعَظِيمُthe Most Great.Allah! There is no deity save Him, the Alive, the Eternal. Neither slumber nor sleep overtaketh Him. Unto Him belongeth whatsoever is in the heavens and whatsoever is in the earth. Who is he that intercedeth with Him save by His leave? He knoweth that which is in front of them and that which is behind them, while they encompass nothing of His knowledge save what He will. His throne includeth the heavens and the earth, and He is never weary of preserving them. He is the Sublime, the Tremendous.Allah: none has the right to be worshiped except Him, the Ever-Living[143], All-Sustaining[144]. Neither drowsiness overtakes Him nor sleep[145]. To Him belongs all that is in the heavens and all that is on earth. Who is there that can intercede with Him except with His permission? He knows what was before them and what will be after them[146], while they encompass nothing of His knowledge, except what He wills. His Kursī[147] [i.e., footstool] extends over the heavens and earth, and safeguarding of both does not weary Him, for He is the Most High[148], the Most Great[149].[150]Allāh - there is no deity except Him, the Ever-Living,[98] the Self-Sustaining.[99] Neither drowsiness overtakes Him nor sleep. To Him belongs whatever is in the heavens and whatever is on the earth. Who is it that can intercede with Him except by His permission? He knows what is [presently] before them and what will be after them,[100] and they encompass not a thing of His knowledge except for what He wills. His Kursī[101] extends over the heavens and the earth, and their preservation tires Him not. And He is the Most High,[102] the Most Great.[103]Allah! There is no god but He,-the Living, the Self-subsisting, Eternal. No slumber can seize Him nor sleep. His are all things in the heavens and on earth. Who is there can intercede in His presence except as He permitteth? He knoweth what (appeareth to His creatures as) before or after or behind them. Nor shall they compass aught of His knowledge except as He willeth. His Throne doth extend over the heavens and the earth, and He feeleth no fatigue in guarding and preserving them for He is the Most High, the Supreme (in glory). |
| 256 | لَآ إِكۡرَاهَ فِي ٱلدِّينِۖ قَد تَّبَيَّنَ ٱلرُّشۡدُ مِنَ ٱلۡغَيِّۚ فَمَن يَكۡفُرۡ بِٱلطَّٰغُوتِ وَيُؤۡمِنۢ بِٱللَّهِ فَقَدِ ٱسۡتَمۡسَكَ بِٱلۡعُرۡوَةِ ٱلۡوُثۡقَىٰ لَا ٱنفِصَامَ لَهَاۗ وَٱللَّهُ سَمِيعٌ عَلِيمٌlāلالَآ(There is) noik'rāhaإكراهإِكْرَاهَcompulsionfīفيفِىinl-dīniالدينٱلدِّينِthe religion.qadقدقَدSurelytabayyanaتبينتَّبَيَّنَhas become distinctl-rush'duالرشدٱلرُّشْدُthe right (path)minaمنمِنَfroml-ghayiالغيٱلْغَىِّthe wrong.famanفمنفَمَنThen whoeveryakfurيكفريَكْفُرْdisbelievesbil-ṭāghūtiبالطاغوتبِٱلطَّٰغُوتِin false deitieswayu'minويؤمنوَيُؤْمِنۢand believesbil-lahiباللهبِٱللَّهِin Allah,faqadiفقدفَقَدِthen surelyis'tamsakaاستمسكٱسْتَمْسَكَhe graspedbil-ʿur'watiبالعروةبِٱلْعُرْوَةِthe handhold -l-wuth'qāالوثقىٱلْوُثْقَىٰ[the] firm,lāلالَا(which) notinfiṣāmaانفصامٱنفِصَامَ(will) breaklahāلهالَهَا[for it].wal-lahuواللهوَٱللَّهُAnd Allahsamīʿunسميعسَمِيعٌ(is) All-Hearing,ʿalīmunعليمعَلِيمٌAll-Knowing.There is no compulsion in religion. The right direction is henceforth distinct from error. And he who rejecteth false deities and believeth in Allah hath grasped a firm handhold which will never break. Allah is Hearer, Knower.There is no compulsion in religion[151]; the truth has been made distinct from falsehood. Whoever rejects Tāghoot [152][i.e., false gods] and believes in Allah, has indeed grasped the strong handhold that never breaks[153]. And Allah is All-Hearing, All-Knowing.There shall be no compulsion in [acceptance of] the religion. The right course has become distinct from the wrong. So whoever disbelieves in ṭāghūt[104] and believes in Allāh has grasped the most trustworthy handhold with no break in it. And Allāh is Hearing and Knowing.Let there be no compulsion in religion: Truth stands out clear from Error: whoever rejects evil and believes in Allah hath grasped the most trustworthy hand-hold, that never breaks. And Allah heareth and knoweth all things. |
| 257 | ٱللَّهُ وَلِيُّ ٱلَّذِينَ ءَامَنُواْ يُخۡرِجُهُم مِّنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِۖ وَٱلَّذِينَ كَفَرُوٓاْ أَوۡلِيَآؤُهُمُ ٱلطَّٰغُوتُ يُخۡرِجُونَهُم مِّنَ ٱلنُّورِ إِلَى ٱلظُّلُمَٰتِۗ أُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلنَّارِۖ هُمۡ فِيهَا خَٰلِدُونَal-lahuاللهٱللَّهُAllahwaliyyuوليوَلِىُّ(is the) Protecting Guardianalladhīnaالذينٱلَّذِينَ(of) those whoāmanūآمنواءَامَنُواْbelieve[d].yukh'rijuhumيخرجهميُخْرِجُهُمHe brings them outminaمنمِّنَfroml-ẓulumātiالظلماتٱلظُّلُمَٰتِ[the] darknessilāإلىإِلَىtowardsl-nūriالنورٱلنُّورِ[the] light.wa-alladhīnaوالذينوَٱلَّذِينَAnd those whokafarūكفرواكَفَرُوٓاْdisbelieve(d)awliyāuhumuأولياؤهمأَوْلِيَآؤُهُمُtheir guardiansl-ṭāghūtuالطاغوتٱلطَّٰغُوتُ(are) the evil ones,yukh'rijūnahumيخرجونهميُخْرِجُونَهُمthey bring them outminaمنمِّنَfroml-nūriالنورٱلنُّورِthe lightilāإلىإِلَىtowardsl-ẓulumātiالظلماتٱلظُّلُمَٰتِ[the] darkness.ulāikaأولئكأُوْلَٰٓئِكَThoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-nāriالنارٱلنَّارِ(of) the Fire,humهمهُمْtheyfīhāفيهافِيهَاin itkhālidūnaخالدونخَٰلِدُونَwill abide forever.Allah is the Protecting Guardian of those who believe. He bringeth them out of darkness into light. As for those who disbelieve, their patrons are false deities. They bring them out of light into darkness. Such are rightful owners of the Fire. They will abide therein.Allah is the Protector of those who believe; He brings them out of the depths of darkness into the light[154]. As for those who disbelieve, their protectors are false gods; they bring them out from the light into the depths of darkness. They are the people of the Fire; they will abide therein forever.Allāh is the Ally[105] of those who believe. He brings them out from darknesses into the light. And those who disbelieve - their allies are ṭāghūt. They take them out of the light into darknesses.[106] Those are the companions of the Fire; they will abide eternally therein.Allah is the Protector of those who have faith: from the depths of darkness He will lead them forth into light. Of those who reject faith the patrons are the evil ones: from light they will lead them forth into the depths of darkness. They will be companions of the fire, to dwell therein (For ever). |
| 258 | أَلَمۡ تَرَ إِلَى ٱلَّذِي حَآجَّ إِبۡرَٰهِـۧمَ فِي رَبِّهِۦٓ أَنۡ ءَاتَىٰهُ ٱللَّهُ ٱلۡمُلۡكَ إِذۡ قَالَ إِبۡرَٰهِـۧمُ رَبِّيَ ٱلَّذِي يُحۡيِۦ وَيُمِيتُ قَالَ أَنَا۠ أُحۡيِۦ وَأُمِيتُۖ قَالَ إِبۡرَٰهِـۧمُ فَإِنَّ ٱللَّهَ يَأۡتِي بِٱلشَّمۡسِ مِنَ ٱلۡمَشۡرِقِ فَأۡتِ بِهَا مِنَ ٱلۡمَغۡرِبِ فَبُهِتَ ٱلَّذِي كَفَرَۗ وَٱللَّهُ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلظَّٰلِمِينَalamألمأَلَمْDid nottaraترتَرَyou seeilāإلىإِلَى[towards]alladhīالذيٱلَّذِىthe one whoḥājjaحاجحَآجَّarguedib'rāhīmaإبراهيمإِبْرَٰهِۦمَ(with) Ibrahimfīفيفِىconcerningrabbihiربهرَبِّهِۦٓhis Lord,anأنأَنْbecauseātāhuآتاهءَاتَىٰهُgave himl-lahuاللهٱللَّهُAllahl-mul'kaالملكٱلْمُلْكَthe kingdom?idhإذإِذْWhenqālaقالقَالَSaidib'rāhīmuإبراهيمإِبْرَٰهِۦمُIbrahim,rabbiyaربيرَبِّىَ"My Lordalladhīالذيٱلَّذِى(is) the One Whoyuḥ'yīيحيييُحْىِۦgrants lifewayumītuويميتوَيُمِيتُand causes death."qālaقالقَالَHe said,anāأناأَنَا۠"Iuḥ'yīأحييأُحْىِۦgive lifewa-umītuوأميتوَأُمِيتُand cause death."qālaقالقَالَSaidib'rāhīmuإبراهيمإِبْرَٰهِۦمُIbrahim,fa-innaفإنفَإِنَّ"[Then] indeedl-lahaاللهٱللَّهَAllahyatīيأتييَأْتِىbrings upbil-shamsiبالشمسبِٱلشَّمْسِthe sunminaمنمِنَfroml-mashriqiالمشرقٱلْمَشْرِقِthe east,fatiفأتفَأْتِso you bringbihāبهابِهَاitminaمنمِنَfroml-maghribiالمغربٱلْمَغْرِبِthe west."fabuhitaفبهتفَبُهِتَSo became dumbfoundedalladhīالذيٱلَّذِىthe one whokafaraكفركَفَرَdisbelieved,wal-lahuواللهوَٱللَّهُand Allahlāلالَا(does) notyahdīيهدييَهْدِىguidel-qawmaالقومٱلْقَوْمَthe peoplel-ẓālimīnaالظالمينٱلظَّٰلِمِينَ(who are) [the] wrongdoers.Bethink thee of him who had an argument with Abraham about his Lord, because Allah had given him the kingdom; how, when Abraham said: My Lord is He Who giveth life and causeth death, he answered: I give life and cause death. Abraham said: Lo! Allah causeth the sun to rise in the East, so do thou cause it to come up from the West. Thus was the disbeliever abashed. And Allah guideth not wrongdoing folk.Have you not considered the one[155] who argued with Abraham about his Lord, as Allah had given him kingship? When Abraham said, “My Lord is the One Who gives life and causes death.” He said, “I give life and cause death.” Abraham said, “It is Allah Who brings the sun from the east, so bring it from the west.” Thus the disbeliever was dumbfounded, and Allah does not guide the wrongdoing people[156].Have you not considered the one who argued with Abraham about his Lord [merely] because Allāh had given him kingship? When Abraham said, "My Lord is the one who gives life and causes death," he said, "I give life and cause death." Abraham said, "Indeed, Allāh brings up the sun from the east, so bring it up from the west." So the disbeliever was overwhelmed [by astonishment], and Allāh does not guide the wrongdoing people.Hast thou not Turned thy vision to one who disputed with Abraham About his Lord, because Allah had granted him power? Abraham said: "My Lord is He Who Giveth life and death." He said: "I give life and death". Said Abraham: "But it is Allah that causeth the sun to rise from the east: Do thou then cause him to rise from the West." Thus was he confounded who (in arrogance) rejected faith. Nor doth Allah Give guidance to a people unjust. |
| 259 | أَوۡ كَٱلَّذِي مَرَّ عَلَىٰ قَرۡيَةٖ وَهِيَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا قَالَ أَنَّىٰ يُحۡيِۦ هَٰذِهِ ٱللَّهُ بَعۡدَ مَوۡتِهَاۖ فَأَمَاتَهُ ٱللَّهُ مِاْئَةَ عَامٖ ثُمَّ بَعَثَهُۥۖ قَالَ كَمۡ لَبِثۡتَۖ قَالَ لَبِثۡتُ يَوۡمًا أَوۡ بَعۡضَ يَوۡمٖۖ قَالَ بَل لَّبِثۡتَ مِاْئَةَ عَامٖ فَٱنظُرۡ إِلَىٰ طَعَامِكَ وَشَرَابِكَ لَمۡ يَتَسَنَّهۡۖ وَٱنظُرۡ إِلَىٰ حِمَارِكَ وَلِنَجۡعَلَكَ ءَايَةٗ لِّلنَّاسِۖ وَٱنظُرۡ إِلَى ٱلۡعِظَامِ كَيۡفَ نُنشِزُهَا ثُمَّ نَكۡسُوهَا لَحۡمٗاۚ فَلَمَّا تَبَيَّنَ لَهُۥ قَالَ أَعۡلَمُ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞawأوأَوْOrka-alladhīكالذيكَٱلَّذِىlike the one whomarraمرمَرَّpassedʿalāعلىعَلَىٰbyqaryatinقريةقَرْيَةٍa township,wahiyaوهيوَهِىَand itkhāwiyatunخاويةخَاوِيَةٌ(had) overturnedʿalāعلىعَلَىٰonʿurūshihāعروشهاعُرُوشِهَاits roofs.qālaقالقَالَHe said,annāأنىأَنَّىٰ"Howyuḥ'yīيحيييُحْىِۦ(will) bring to lifehādhihiهذههَٰذِهِthis (town)l-lahuاللهٱللَّهُAllahbaʿdaبعدبَعْدَaftermawtihāموتهامَوْتِهَاits death?"fa-amātahuفأماتهفَأَمَاتَهُThen he was made to diel-lahuاللهٱللَّهُ(by) Allahmi-ataمائةمِاْئَةَ(for) a hundredʿāminعامعَامٍyear(s),thummaثمثُمَّthenbaʿathahuبعثهبَعَثَهُۥHe raised him.qālaقالقَالَHe said,kamكمكَمْ"How longlabith'taلبثتلَبِثْتَ(have) you remained?"qālaقالقَالَHe said,labith'tuلبثتلَبِثْتُ"I remainedyawmanيومايَوْمًا(for) a dayawأوأَوْorbaʿḍaبعضبَعْضَa partyawminيوميَوْمٍ(of) a day."qālaقالقَالَHe said,balبلبَل"Nay,labith'taلبثتلَّبِثْتَyou (have) remainedmi-ataمائةمِاْئَةَone hundredʿāminعامعَامٍyear(s).fa-unẓurفانظرفَٱنظُرْThen lookilāإلىإِلَىٰatṭaʿāmikaطعامكطَعَامِكَyour foodwasharābikaوشرابكوَشَرَابِكَand your drink,lamلملَمْ(they did) notyatasannahيتسنهيَتَسَنَّهْchange with time,wa-unẓurوانظروَٱنظُرْand lookilāإلىإِلَىٰatḥimārikaحماركحِمَارِكَyour donkey,walinajʿalakaولنجعلكوَلِنَجْعَلَكَand We will make youāyatanآيةءَايَةًa signlilnnāsiللناسلِّلنَّاسِfor the people.wa-unẓurوانظروَٱنظُرْAnd lookilāإلىإِلَىatl-ʿiẓāmiالعظامٱلْعِظَامِthe boneskayfaكيفكَيْفَhownunshizuhāننشزهانُنشِزُهَاWe raise them,thummaثمثُمَّthennaksūhāنكسوهانَكْسُوهَاWe cover themlaḥmanلحمالَحْمًا(with) flesh."falammāفلمافَلَمَّاThen whentabayyanaتبينتَبَيَّنَbecame clearlahuلهلَهُۥto him,qālaقالقَالَhe said,aʿlamuأعلمأَعْلَمُ"I knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful."Or (bethink thee of) the like of him who, passing by a township which had fallen into utter ruin, exclaimed: How shall Allah give this township life after its death? And Allah made him die a hundred years, then brought him back to life. He said: How long hast thou tarried? (The man) said: I have tarried a day or part of a day. (He) said: Nay, but thou hast tarried for a hundred years. Just look at thy food and drink which have not rotted! Look at thine ass! And, that We may make thee a token unto mankind, look at the bones, how We adjust them and then cover them with flesh! And when (the matter) became clear unto him, he said: I know now that Allah is Able to do all things.Or [have you considered] the one who passed by a town in ruins with its roofs collapsed? He said: “How can Allah revive them after their death[157]?” Then Allah caused him to die for a hundred years, then revived him. He said, “How long have you remained [dead]?” He said, “I have remained for a day or part of a day”. He said, “No, but you have remained for a hundred years. Look at your food and your drink; they have not changed. But look at your donkey, so that We make you a sign for people. Look at the bones, how We bring them together then cover them with flesh.” When this was made clear to him, he said: “I know that Allah is Most Capable of all things.”Or [consider such an example] as the one who passed by a township which had fallen into ruin. He said, "How will Allāh bring this to life after its death?" So Allāh caused him to die for a hundred years; then He revived him. He said, "How long have you remained?" He [the man] said, "I have remained a day or part of a day." He said, "Rather, you have remained one hundred years. Look at your food and your drink; it has not changed with time. And look at your donkey; and We will make you a sign for the people. And look at the bones [of this donkey] - how We raise them and then We cover them with flesh." And when it became clear to him, he said, "I know that Allāh is over all things competent."Or (take) the similitude of one who passed by a hamlet, all in ruins to its roofs. He said: "Oh! how shall Allah bring it (ever) to life, after (this) its death?" but Allah caused him to die for a hundred years, then raised him up (again). He said: "How long didst thou tarry (thus)?" He said: (Perhaps) a day or part of a day." He said: "Nay, thou hast tarried thus a hundred years; but look at thy food and thy drink; they show no signs of age; and look at thy donkey: And that We may make of thee a sign unto the people, Look further at the bones, how We bring them together and clothe them with flesh." When this was shown clearly to him, he said: "I know that Allah hath power over all things." |
| 260 | وَإِذۡ قَالَ إِبۡرَٰهِـۧمُ رَبِّ أَرِنِي كَيۡفَ تُحۡيِ ٱلۡمَوۡتَىٰۖ قَالَ أَوَلَمۡ تُؤۡمِنۖ قَالَ بَلَىٰ وَلَٰكِن لِّيَطۡمَئِنَّ قَلۡبِيۖ قَالَ فَخُذۡ أَرۡبَعَةٗ مِّنَ ٱلطَّيۡرِ فَصُرۡهُنَّ إِلَيۡكَ ثُمَّ ٱجۡعَلۡ عَلَىٰ كُلِّ جَبَلٖ مِّنۡهُنَّ جُزۡءٗا ثُمَّ ٱدۡعُهُنَّ يَأۡتِينَكَ سَعۡيٗاۚ وَٱعۡلَمۡ أَنَّ ٱللَّهَ عَزِيزٌ حَكِيمٞwa-idhوإذوَإِذْAnd whenqālaقالقَالَsaidib'rāhīmuإبراهيمإِبْرَٰهِۦمُIbrahim,rabbiربرَبِّ"My Lordarinīأرنيأَرِنِىshow mekayfaكيفكَيْفَhowtuḥ'yīتحييتُحْىِYou give lifel-mawtāالموتىٱلْمَوْتَىٰ(to) the dead."qālaقالقَالَHe said,awalamأولمأَوَلَمْ"Have nottu'minتؤمنتُؤْمِنyou believed?"qālaقالقَالَHe said,balāبلىبَلَىٰ"Yeswalākinولكنوَلَٰكِن[and] butliyaṭma-innaليطمئنلِّيَطْمَئِنَّto satisfyqalbīقلبيقَلْبِىmy heart."qālaقالقَالَHe saidfakhudhفخذفَخُذْ"Then takearbaʿatanأربعةأَرْبَعَةًfourminaمنمِّنَofl-ṭayriالطيرٱلطَّيْرِthe birdsfaṣur'hunnaفصرهنفَصُرْهُنَّand incline themilaykaإليكإِلَيْكَtowards you,thummaثمثُمَّthenij'ʿalاجعلٱجْعَلْputʿalāعلىعَلَىٰonkulliكلكُلِّeachjabalinجبلجَبَلٍhillmin'hunnaمنهنمِّنْهُنَّof themjuz'anجزءاجُزْءًاa portion;thummaثمثُمَّthenud'ʿuhunnaادعهنٱدْعُهُنَّcall them,yatīnakaيأتينكيَأْتِينَكَthey will come to yousaʿyanسعياسَعْيًا(in) haste.wa-iʿ'lamواعلموَٱعْلَمْAnd knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahʿazīzunعزيزعَزِيزٌ(is) All-Mighty,ḥakīmunحكيمحَكِيمٌAll-Wise.And when Abraham said (unto his Lord): My Lord! Show me how Thou givest life to the dead, He said: Dost thou not believe? Abraham said: Yea, but (I ask) in order that my heart may be at ease. (His Lord) said: Take four of the birds and cause them to incline unto thee, then place a part of them on each hill, then call them, they will come to thee in haste, and know that Allah is Mighty, Wise.And [remember] when Abraham said: “My Lord, show me how You give life to the dead.” He said: “Do you not believe?’’ He said: “I do believe, but just to reassure my heart[158].’’ Allah said: “Then take four birds and cut them into pieces, then put a piece of each of them on each mountain, then call them; they will come swiftly to you. And know that Allah is All-Mighty, All-Wise.”And [mention] when Abraham said, "My Lord, show me how You give life to the dead." [Allāh] said, "Have you not believed?" He said, "Yes, but [I ask] only that my heart may be satisfied." [Allāh] said, "Take four birds and commit them to yourself.[107] Then [after slaughtering them] put on each hill a portion of them; then call them - they will come [flying] to you in haste. And know that Allāh is Exalted in Might and Wise."When Abraham said: "Show me, Lord, how You will raise the dead, " He replied: "Have you no faith?" He said "Yes, but just to reassure my heart." Allah said, "Take four birds, draw them to you, and cut their bodies to pieces. Scatter them over the mountain-tops, then call them back. They will come swiftly to you. Know that Allah is Mighty, Wise." |
| 261 | مَّثَلُ ٱلَّذِينَ يُنفِقُونَ أَمۡوَٰلَهُمۡ فِي سَبِيلِ ٱللَّهِ كَمَثَلِ حَبَّةٍ أَنۢبَتَتۡ سَبۡعَ سَنَابِلَ فِي كُلِّ سُنۢبُلَةٖ مِّاْئَةُ حَبَّةٖۗ وَٱللَّهُ يُضَٰعِفُ لِمَن يَشَآءُۚ وَٱللَّهُ وَٰسِعٌ عَلِيمٌmathaluمثلمَّثَلُExamplealladhīnaالذينٱلَّذِينَ(of) those whoyunfiqūnaينفقونيُنفِقُونَspendamwālahumأموالهمأَمْوَٰلَهُمْtheir wealthfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah,kamathaliكمثلكَمَثَلِ(is) likeḥabbatinحبةحَبَّةٍa grainanbatatأنبتتأَنۢبَتَتْwhich growssabʿaسبعسَبْعَsevensanābilaسنابلسَنَابِلَears,fīفيفِىinkulliكلكُلِّeachsunbulatinسنبلةسُنۢبُلَةٍearmi-atuمائةمِّاْئَةُhundredḥabbatinحبةحَبَّةٍgrain(s).wal-lahuواللهوَٱللَّهُAnd Allahyuḍāʿifuيضاعفيُضَٰعِفُgives manifoldlimanلمنلِمَنto whomyashāuيشاءيَشَآءُHe wills.wal-lahuواللهوَٱللَّهُAnd Allahwāsiʿunواسعوَٰسِعٌ(is) All-Encompassing,ʿalīmunعليمعَلِيمٌAll-Knowing.The likeness of those who spend their wealth in Allah's way is as the likeness of a grain which groweth seven ears, in every ear a hundred grains. Allah giveth increase manifold to whom He will. Allah is All-Embracing, All-Knowing.The likeness of those who spend their wealth in the way of Allah is like a grain that sprouts seven ears, each ear bearing a hundred grains. And Allah gives multiple [rewards] for whom He wills. And Allah is All-Encompassing, All-Knowing.The example of those who spend their wealth in the way of Allāh is like a seed [of grain] which grows seven spikes; in each spike is a hundred grains. And Allāh multiplies [His reward] for whom He wills. And Allāh is all-Encompassing and Knowing.The parable of those who spend their substance in the way of Allah is that of a grain of corn: it groweth seven ears, and each ear Hath a hundred grains. Allah giveth manifold increase to whom He pleaseth: And Allah careth for all and He knoweth all things. |
| 262 | ٱلَّذِينَ يُنفِقُونَ أَمۡوَٰلَهُمۡ فِي سَبِيلِ ٱللَّهِ ثُمَّ لَا يُتۡبِعُونَ مَآ أَنفَقُواْ مَنّٗا وَلَآ أَذٗى لَّهُمۡ أَجۡرُهُمۡ عِندَ رَبِّهِمۡ وَلَا خَوۡفٌ عَلَيۡهِمۡ وَلَا هُمۡ يَحۡزَنُونَalladhīnaالذينٱلَّذِينَThose whoyunfiqūnaينفقونيُنفِقُونَspendamwālahumأموالهمأَمْوَٰلَهُمْtheir wealthfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahthummaثمثُمَّthenlāلالَاnotyut'biʿūnaيتبعونيُتْبِعُونَthey followmāمامَآwhatanfaqūأنفقواأَنفَقُواْthey spendmannanمنامَنًّا(with) reminders of generositywalāولاوَلَآand notadhanأذىأَذًىhurt -lahumلهملَّهُمْfor themajruhumأجرهمأَجْرُهُمْtheir rewardʿindaعندعِندَ(is) withrabbihimربهمرَبِّهِمْtheir Lord,walāولاوَلَاand (there will be) nokhawfunخوفخَوْفٌfearʿalayhimعليهمعَلَيْهِمْon themwalāولاوَلَاand nothumهمهُمْtheyyaḥzanūnaيحزنونيَحْزَنُونَwill grieve.Those who spend their wealth for the cause of Allah and afterward make not reproach and injury to follow that which they have spent; their reward is with their Lord, and there shall no fear come upon them, neither shall they grieve.Those who spend their wealth for the sake of Allah, then do not follow up their charity with reminders of generosity or hurtful words; they will have their reward with their Lord, and they will have no fear, nor will they grieve.Those who spend their wealth in the way of Allāh and then do not follow up what they have spent with reminders [of it] or [other] injury will have their reward with their Lord, and there will be no fear concerning them, nor will they grieve.Those who spend their substance in the cause of Allah, and follow not up their gifts with reminders of their generosity or with injury,-for them their reward is with their Lord: on them shall be no fear, nor shall they grieve. |
| 263 | ۞ قَوۡلٞ مَّعۡرُوفٞ وَمَغۡفِرَةٌ خَيۡرٞ مِّن صَدَقَةٖ يَتۡبَعُهَآ أَذٗىۗ وَٱللَّهُ غَنِيٌّ حَلِيمٞqawlunقولقَوْلٌA wordmaʿrūfunمعروفمَّعْرُوفٌkindwamaghfiratunومغفرةوَمَغْفِرَةٌand (seeking) forgivenesskhayrunخيرخَيْرٌ(are) betterminمنمِّنthanṣadaqatinصدقةصَدَقَةٍa charityyatbaʿuhāيتبعهايَتْبَعُهَآfollowed [it]adhanأذىأَذًى(by) hurt.wal-lahuواللهوَٱللَّهُAnd Allahghaniyyunغنيغَنِىٌّ(is) All-Sufficient,ḥalīmunحليمحَلِيمٌAll-Forbearing.A kind word with forgiveness is better than almsgiving followed by injury. Allah is Absolute, Clement.Kind words and forgiveness are better than charity followed by hurt. And Allah is Self-Sufficient, Most Forbearing.Kind speech and forgiveness are better than charity followed by injury. And Allāh is Free of need and Forbearing.Kind words and the covering of faults are better than charity followed by injury. Allah is free of all wants, and He is Most-Forbearing. |
| 264 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تُبۡطِلُواْ صَدَقَٰتِكُم بِٱلۡمَنِّ وَٱلۡأَذَىٰ كَٱلَّذِي يُنفِقُ مَالَهُۥ رِئَآءَ ٱلنَّاسِ وَلَا يُؤۡمِنُ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِۖ فَمَثَلُهُۥ كَمَثَلِ صَفۡوَانٍ عَلَيۡهِ تُرَابٞ فَأَصَابَهُۥ وَابِلٞ فَتَرَكَهُۥ صَلۡدٗاۖ لَّا يَقۡدِرُونَ عَلَىٰ شَيۡءٖ مِّمَّا كَسَبُواْۗ وَٱللَّهُ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلۡكَٰفِرِينَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve[d]!lāلالَا(Do) nottub'ṭilūتبطلواتُبْطِلُواْrender in vainṣadaqātikumصدقاتكمصَدَقَٰتِكُمyour charitiesbil-maniبالمنبِٱلْمَنِّwith reminders (of it)wal-adhāوالأذىوَٱلْأَذَىٰor [the] hurt,ka-alladhīكالذيكَٱلَّذِىlike the one whoyunfiquينفقيُنفِقُspendsmālahuمالهمَالَهُۥhis wealthriāaرئاءرِئَآءَ(to) be seenl-nāsiالناسٱلنَّاسِ(by) the people,walāولاوَلَاand (does) notyu'minuيؤمنيُؤْمِنُbelievebil-lahiباللهبِٱللَّهِin Allahwal-yawmiواليوموَٱلْيَوْمِand the Dayl-ākhiriالآخرٱلْءَاخِرِ[the] Last.famathaluhuفمثلهفَمَثَلُهُۥThen his examplekamathaliكمثلكَمَثَلِ(is) likeṣafwāninصفوانصَفْوَانٍ(that of a) smooth rockʿalayhiعليهعَلَيْهِupon itturābunترابتُرَابٌ(is) dust,fa-aṣābahuفأصابهفَأَصَابَهُۥthen fell on itwābilunوابلوَابِلٌheavy rain,fatarakahuفتركهفَتَرَكَهُۥthen left itṣaldanصلداصَلْدًاbare.lāلالَّاNotyaqdirūnaيقدرونيَقْدِرُونَthey have controlʿalāعلىعَلَىٰonshayinشيءشَىْءٍanythingmimmāممامِّمَّاof whatkasabūكسبواكَسَبُواْthey (have) earned.wal-lahuواللهوَٱللَّهُAnd Allahlāلالَا(does) notyahdīيهدييَهْدِىguidel-qawmaالقومٱلْقَوْمَthe peoplel-kāfirīnaالكافرينٱلْكَٰفِرِينَ[the] disbelieving.O ye who believe! Render not vain your almsgiving by reproach and injury, like him who spendeth his wealth only to be seen of men and believeth not in Allah and the Last Day. His likeness is as the likeness of a rock whereon is dust of earth; a rainstorm smiteth it, leaving it smooth and bare. They have no control of aught of that which they have gained. Allah guideth not the disbelieving folk.O you who believe, do not nullify your charities with reminders and hurtful words, like the one who spends his wealth to show off before people but does not believe in Allah or the Last Day. His likeness is that of a smooth rock upon which is dust, when it is hit by a heavy rain it is left bare[159]. They will gain no reward from their deeds[160], and Allah does not guide the disbelieving people.O you who have believed, do not invalidate your charities with reminders [of it] or injury as does one who spends his wealth [only] to be seen by the people and does not believe in Allāh and the Last Day. His example is like that of a [large] smooth stone upon which is dust and is hit by a downpour that leaves it bare. They are unable [to keep] anything of what they have earned. And Allāh does not guide the disbelieving people.O ye who believe! cancel not your charity by reminders of your generosity or by injury,- like those who spend their substance to be seen of men, but believe neither in Allah nor in the Last Day. They are in parable like a hard, barren rock, on which is a little soil: on it falls heavy rain, which leaves it (Just) a bare stone. They will be able to do nothing with aught they have earned. And Allah guideth not those who reject faith. |
| 265 | وَمَثَلُ ٱلَّذِينَ يُنفِقُونَ أَمۡوَٰلَهُمُ ٱبۡتِغَآءَ مَرۡضَاتِ ٱللَّهِ وَتَثۡبِيتٗا مِّنۡ أَنفُسِهِمۡ كَمَثَلِ جَنَّةِۭ بِرَبۡوَةٍ أَصَابَهَا وَابِلٞ فَـَٔاتَتۡ أُكُلَهَا ضِعۡفَيۡنِ فَإِن لَّمۡ يُصِبۡهَا وَابِلٞ فَطَلّٞۗ وَٱللَّهُ بِمَا تَعۡمَلُونَ بَصِيرٌwamathaluومثلوَمَثَلُAnd (the) examplealladhīnaالذينٱلَّذِينَ(of) those whoyunfiqūnaينفقونيُنفِقُونَspendamwālahumuأموالهمأَمْوَٰلَهُمُtheir wealthib'tighāaابتغاءٱبْتِغَآءَseekingmarḍātiمرضاتمَرْضَاتِ(the) pleasurel-lahiاللهٱللَّهِ(of) Allah,watathbītanوتثبيتاوَتَثْبِيتًاand certaintyminمنمِّنْfromanfusihimأنفسهمأَنفُسِهِمْtheir (inner) souls,kamathaliكمثلكَمَثَلِ(is) likejannatinجنةجَنَّةٍۭa gardenbirabwatinبربوةبِرَبْوَةٍon a height,aṣābahāأصابهاأَصَابَهَاfell on itwābilunوابلوَابِلٌheavy rainfaātatفآتتفَـَٔاتَتْso it yieldedukulahāأكلهاأُكُلَهَاits harvestḍiʿ'fayniضعفينضِعْفَيْنِdouble.fa-inفإنفَإِنThen iflamلملَّمْ(does) notyuṣib'hāيصبهايُصِبْهَاfall (on) itwābilunوابلوَابِلٌheavy rain,faṭallunفطلفَطَلٌّthen a drizzle.wal-lahuواللهوَٱللَّهُAnd Allahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dobaṣīrunبصيربَصِيرٌ(is) All-Seer.And the likeness of those who spend their wealth in search of Allah's pleasure, and for the strengthening of their souls, is as the likeness of a garden on a height. The rainstorm smiteth it and it bringeth forth its fruit twofold. And if the rainstorm smite it not, then the shower. Allah is Seer of what ye do.And the likeness of those who spend their wealth, seeking the pleasure of Allah and fortifying their own souls, is that of a garden on a fertile hill[161]; if it is hit by a downpour, it yields double its harvest. And if it is not hit by a downpour, then a drizzle is sufficient. And Allah is All-Seeing of what you do.And the example of those who spend their wealth seeking means to the approval of Allāh and assuring [reward for] themselves is like a garden on high ground which is hit by a downpour - so it yields its fruits in double. And [even] if it is not hit by a downpour, then a drizzle [is sufficient]. And Allāh, of what you do, is Seeing.And the likeness of those who spend their substance, seeking to please Allah and to strengthen their souls, is as a garden, high and fertile: heavy rain falls on it but makes it yield a double increase of harvest, and if it receives not Heavy rain, light moisture sufficeth it. Allah seeth well whatever ye do. |
| 266 | أَيَوَدُّ أَحَدُكُمۡ أَن تَكُونَ لَهُۥ جَنَّةٞ مِّن نَّخِيلٖ وَأَعۡنَابٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ لَهُۥ فِيهَا مِن كُلِّ ٱلثَّمَرَٰتِ وَأَصَابَهُ ٱلۡكِبَرُ وَلَهُۥ ذُرِّيَّةٞ ضُعَفَآءُ فَأَصَابَهَآ إِعۡصَارٞ فِيهِ نَارٞ فَٱحۡتَرَقَتۡۗ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمُ ٱلۡأٓيَٰتِ لَعَلَّكُمۡ تَتَفَكَّرُونَayawadduأيودأَيَوَدُّWould likeaḥadukumأحدكمأَحَدُكُمْany of youanأنأَنthattakūnaتكونتَكُونَit belahuلهلَهُۥfor himjannatunجنةجَنَّةٌa garden,minمنمِّنofnakhīlinنخيلنَّخِيلٍdate-palmswa-aʿnābinوأعنابوَأَعْنَابٍand grapevinestajrīتجريتَجْرِىflowingminمنمِن[from]taḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe rivers,lahuلهلَهُۥfor himfīhāفيهافِيهَاin itminمنمِنofkulliكلكُلِّall (kinds)l-thamarātiالثمراتٱلثَّمَرَٰتِ(of) [the] fruits,wa-aṣābahuوأصابهوَأَصَابَهُand strikes himl-kibaruالكبرٱلْكِبَرُ[the] old agewalahuولهوَلَهُۥand [for] hisdhurriyyatunذريةذُرِّيَّةٌchildrenḍuʿafāuضعفاءضُعَفَآءُ(are) weakfa-aṣābahāفأصابهافَأَصَابَهَآthen falls on itiʿ'ṣārunإعصارإِعْصَارٌwhirlwind,fīhiفيهفِيهِin itnārunنارنَارٌ(is) firefa-iḥ'taraqatفاحترقتفَٱحْتَرَقَتْthen it is burnt.kadhālikaكذلككَذَٰلِكَThusyubayyinuيبينيُبَيِّنُmakes clearl-lahuاللهٱللَّهُAllahlakumuلكملَكُمُfor youl-āyātiالآياتٱلْءَايَٰتِ(His) Signslaʿallakumلعلكملَعَلَّكُمْso that you maytatafakkarūnaتتفكرونتَتَفَكَّرُونَponder.Would any of you like to have a garden of palm-trees and vines, with rivers flowing underneath it, with all kinds of fruit for him therein; and old age hath stricken him and he hath feeble offspring; and a fiery whirlwind striketh it and it is (all) consumed by fire. Thus Allah maketh plain His revelations unto you, in order that ye may give thought.Would any of you wish to have an orchard of date palms and grapevines, under which rivers flow, full of all kinds of fruits; but he grew old and had feeble young children, then it is hit by a fiery whirlwind, burning it all[162]? This is how Allah makes the verses clear to you so that you may reflect.Would one of you like to have a garden of palm trees and grapevines underneath which rivers flow in which he has from every fruit? But he is afflicted with old age and has weak [i.e., immature] offspring, and it is hit by a whirlwind containing fire and is burned. Thus does Allāh make clear to you [His] verses that you might give thought.Does any of you wish that he should have a garden with date-palms and vines and streams flowing underneath, and all kinds of fruit, while he is stricken with old age, and his children are not strong (enough to look after themselves)- that it should be caught in a whirlwind, with fire therein, and be burnt up? Thus doth Allah make clear to you (His) Signs; that ye may consider. |
| 267 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ أَنفِقُواْ مِن طَيِّبَٰتِ مَا كَسَبۡتُمۡ وَمِمَّآ أَخۡرَجۡنَا لَكُم مِّنَ ٱلۡأَرۡضِۖ وَلَا تَيَمَّمُواْ ٱلۡخَبِيثَ مِنۡهُ تُنفِقُونَ وَلَسۡتُم بِـَٔاخِذِيهِ إِلَّآ أَن تُغۡمِضُواْ فِيهِۚ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ غَنِيٌّ حَمِيدٌyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُوٓاْbelieve[d]!anfiqūأنفقواأَنفِقُواْSpendminمنمِنfromṭayyibātiطيباتطَيِّبَٰتِ(the) good thingsmāمامَاthatkasabtumكسبتمكَسَبْتُمْyou have earnedwamimmāومماوَمِمَّآand whateverakhrajnāأخرجناأَخْرَجْنَاWe brought forthlakumلكملَكُمfor youminaمنمِّنَfroml-arḍiالأرضٱلْأَرْضِthe earth.walāولاوَلَاAnd (do) nottayammamūتيممواتَيَمَّمُواْaim (at)l-khabīthaالخبيثٱلْخَبِيثَthe badmin'huمنهمِنْهُof it,tunfiqūnaتنفقونتُنفِقُونَyou spend,walastumولستموَلَسْتُمwhile you (would) notbiākhidhīhiبآخذيهبِـَٔاخِذِيهِtake itillāإلاإِلَّآexceptanأنأَن[that]tugh'miḍūتغمضواتُغْمِضُواْ(with) close(d) eyesfīhiفيهفِيهِ[in it],wa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْand knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahghaniyyunغنيغَنِىٌّ(is) Self-Sufficient,ḥamīdunحميدحَمِيدٌPraiseworthy.O ye who believe! Spend of the good things which ye have earned, and of that which We bring forth from the earth for you, and seek not the bad (with intent) to spend thereof (in charity) when ye would not take it for yourselves save with disdain; and know that Allah is Absolute, Owner of Praise.O you who believe, spend in charity from the good things you have earned and of what We have produced for you from the earth[163]. Do not choose inferior things for charity, which you yourselves would not take except by overlooking. And know that Allah is Self-Sufficient, Praiseworthy.O you who have believed, spend from the good things which you have earned and from that which We have produced for you from the earth. And do not aim toward the defective therefrom, spending [from that] while you would not take it [yourself] except with closed eyes. And know that Allāh is Free of need and Praiseworthy.O ye who believe! Give of the good things which ye have (honourably) earned, and of the fruits of the earth which We have produced for you, and do not even aim at getting anything which is bad, in order that out of it ye may give away something, when ye yourselves would not receive it except with closed eyes. And know that Allah is Free of all wants, and worthy of all praise. |
| 268 | ٱلشَّيۡطَٰنُ يَعِدُكُمُ ٱلۡفَقۡرَ وَيَأۡمُرُكُم بِٱلۡفَحۡشَآءِۖ وَٱللَّهُ يَعِدُكُم مَّغۡفِرَةٗ مِّنۡهُ وَفَضۡلٗاۗ وَٱللَّهُ وَٰسِعٌ عَلِيمٞal-shayṭānuالشيطانٱلشَّيْطَٰنُThe Shaitaanyaʿidukumuيعدكميَعِدُكُمُpromises youl-faqraالفقرٱلْفَقْرَ[the] povertywayamurukumويأمركموَيَأْمُرُكُمand orders youbil-faḥshāiبالفحشاءبِٱلْفَحْشَآءِto immorality,wal-lahuواللهوَٱللَّهُwhile Allahyaʿidukumيعدكميَعِدُكُمpromises youmaghfiratanمغفرةمَّغْفِرَةًforgivenessmin'huمنهمِّنْهُfrom Himwafaḍlanوفضلاوَفَضْلًاand bounty.wal-lahuواللهوَٱللَّهُAnd Allahwāsiʿunواسعوَٰسِعٌ(is) All-Encompassing,ʿalīmunعليمعَلِيمٌAll-Knowing.The devil promiseth you destitution and enjoineth on you lewdness. But Allah promiseth you forgiveness from Himself with bounty. Allah is All-Embracing, All-knowing.Satan threatens you with poverty[164] and orders you to commit shameful acts[165], but Allah promises you forgiveness and bounty from Him. And Allah is All-Encompassing, All-Knowing.Satan threatens you with poverty and orders you to immorality, while Allāh promises you forgiveness from Him and bounty. And Allāh is all-Encompassing and Knowing.The Evil one threatens you with poverty and bids you to conduct unseemly. Allah promiseth you His forgiveness and bounties. And Allah careth for all and He knoweth all things. |
| 269 | يُؤۡتِي ٱلۡحِكۡمَةَ مَن يَشَآءُۚ وَمَن يُؤۡتَ ٱلۡحِكۡمَةَ فَقَدۡ أُوتِيَ خَيۡرٗا كَثِيرٗاۗ وَمَا يَذَّكَّرُ إِلَّآ أُوْلُواْ ٱلۡأَلۡبَٰبِyu'tīيؤتييُؤْتِىHe grantsl-ḥik'mataالحكمةٱلْحِكْمَةَ[the] wisdommanمنمَن(to) whomyashāuيشاءيَشَآءُHe wills,wamanومنوَمَنand whoeveryu'taيؤتيُؤْتَis grantedl-ḥik'mataالحكمةٱلْحِكْمَةَ[the] wisdom,faqadفقدفَقَدْthen certainlyūtiyaأوتيأُوتِىَhe is grantedkhayranخيراخَيْرًاgoodkathīranكثيراكَثِيرًاabundant.wamāوماوَمَاAnd noneyadhakkaruيذكريَذَّكَّرُremembersillāإلاإِلَّآexceptulūأولوأُوْلُواْthosel-albābiالألبابٱلْأَلْبَٰبِ(of) understanding.He giveth wisdom unto whom He will, and he unto whom wisdom is given, he truly hath received abundant good. But none remember except men of understanding.He gives wisdom to whom He wills[166], and whoever is given wisdom is surely given abundant good, but none will take heed except people of understanding.He gives wisdom[108] to whom He wills, and whoever has been given wisdom has certainly been given much good. And none will remember except those of understanding.He granteth wisdom to whom He pleaseth; and he to whom wisdom is granted receiveth indeed a benefit overflowing; but none will grasp the Message but men of understanding. |
| 270 | وَمَآ أَنفَقۡتُم مِّن نَّفَقَةٍ أَوۡ نَذَرۡتُم مِّن نَّذۡرٖ فَإِنَّ ٱللَّهَ يَعۡلَمُهُۥۗ وَمَا لِلظَّٰلِمِينَ مِنۡ أَنصَارٍwamāوماوَمَآAnd whateveranfaqtumأنفقتمأَنفَقْتُمyou spendminمنمِّن(out) ofnafaqatinنفقةنَّفَقَةٍ(your) expendituresawأوأَوْornadhartumنذرتمنَذَرْتُمyou vowminمنمِّنofnadhrinنذرنَّذْرٍvow(s),fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahyaʿlamuhuيعلمهيَعْلَمُهُۥknows it,wamāوماوَمَاand notlilẓẓālimīnaللظالمينلِلظَّٰلِمِينَfor the wrongdoersminمنمِنْanyanṣārinأنصارأَنصَارٍhelpers.Whatever alms ye spend or vow ye vow, lo! Allah knoweth it. Wrong-doers have no helpers.Whatever charity you give or vow[167] you make, Allah surely knows it. But the wrongdoers have no helpers.And whatever you spend of expenditures or make of vows - indeed, Allāh knows of it. And for the wrongdoers there are no helpers.And whatever ye spend in charity or devotion, be sure Allah knows it all. But the wrong-doers have no helpers. |
| 271 | إِن تُبۡدُواْ ٱلصَّدَقَٰتِ فَنِعِمَّا هِيَۖ وَإِن تُخۡفُوهَا وَتُؤۡتُوهَا ٱلۡفُقَرَآءَ فَهُوَ خَيۡرٞ لَّكُمۡۚ وَيُكَفِّرُ عَنكُم مِّن سَيِّـَٔاتِكُمۡۗ وَٱللَّهُ بِمَا تَعۡمَلُونَ خَبِيرٞinإنإِنIftub'dūتبدواتُبْدُواْyou disclosel-ṣadaqātiالصدقاتٱلصَّدَقَٰتِthe charitiesfaniʿimmāفنعمافَنِعِمَّاthen goodhiyaهيهِىَit (is).wa-inوإنوَإِنBut iftukh'fūhāتخفوهاتُخْفُوهَاyou keep it secretwatu'tūhāوتؤتوهاوَتُؤْتُوهَاand give itl-fuqarāaالفقراءٱلْفُقَرَآءَ(to) the poor,fahuwaفهوفَهُوَthen itkhayrunخيرخَيْرٌ(is) betterlakumلكملَّكُمْfor you.wayukaffiruويكفروَيُكَفِّرُAnd He will removeʿankumعنكمعَنكُمfrom youminمنمِّن[of]sayyiātikumسيئاتكمسَيِّـَٔاتِكُمْyour evil deeds.wal-lahuواللهوَٱللَّهُAnd Allahbimāبمابِمَاwith whattaʿmalūnaتعملونتَعْمَلُونَyou dokhabīrunخبيرخَبِيرٌ(is) All-Aware.If ye publish your almsgiving, it is well, but if ye hide it and give it to the poor, it will be better for you, and will atone for some of your ill-deeds. Allah is Informed of what ye do.If you give charity publicly, it is good; but if you give it secretly to the poor, it is better for you[168], and He will expiate some of your sins. And Allah is All-Aware of what you do.If you disclose your charitable expenditures, they are good; but if you conceal them and give them to the poor, it is better for you, and He will remove from you some of your misdeeds [thereby]. And Allāh, of what you do, is [fully] Aware.If ye disclose (acts of) charity, even so it is well, but if ye conceal them, and make them reach those (really) in need, that is best for you: It will remove from you some of your (stains of) evil. And Allah is well acquainted with what ye do. |
| 272 | ۞ لَّيۡسَ عَلَيۡكَ هُدَىٰهُمۡ وَلَٰكِنَّ ٱللَّهَ يَهۡدِي مَن يَشَآءُۗ وَمَا تُنفِقُواْ مِنۡ خَيۡرٖ فَلِأَنفُسِكُمۡۚ وَمَا تُنفِقُونَ إِلَّا ٱبۡتِغَآءَ وَجۡهِ ٱللَّهِۚ وَمَا تُنفِقُواْ مِنۡ خَيۡرٖ يُوَفَّ إِلَيۡكُمۡ وَأَنتُمۡ لَا تُظۡلَمُونَlaysaليسلَّيْسَNotʿalaykaعليكعَلَيْكَon youhudāhumهداهمهُدَىٰهُمْ(is) their guidancewalākinnaولكنوَلَٰكِنَّ[and] butl-lahaاللهٱللَّهَAllahyahdīيهدييَهْدِىguidesmanمنمَنwhomyashāuيشاءيَشَآءُHe wills.wamāوماوَمَاAnd whatevertunfiqūتنفقواتُنفِقُواْyou spendminمنمِنْofkhayrinخيرخَيْرٍgoodfali-anfusikumفلأنفسكمفَلِأَنفُسِكُمْthen it is for yourself,wamāوماوَمَاand nottunfiqūnaتنفقونتُنفِقُونَyou spendillāإلاإِلَّاexceptib'tighāaابتغاءٱبْتِغَآءَseekingwajhiوجهوَجْهِ(the) facel-lahiاللهٱللَّهِ(of) Allah.wamāوماوَمَاAnd whatevertunfiqūتنفقواتُنفِقُواْyou spendminمنمِنْofkhayrinخيرخَيْرٍgood,yuwaffaيوفيُوَفَّwill be repaid in fullilaykumإليكمإِلَيْكُمْto youwa-antumوأنتموَأَنتُمْand youlāلالَا(will) nottuẓ'lamūnaتظلمونتُظْلَمُونَbe wronged.The guiding of them is not thy duty (O Muhammad), but Allah guideth whom He will. And whatsoever good thing ye spend, it is for yourselves, when ye spend not save in search of Allah's Countenance; and whatsoever good thing ye spend, it will be repaid to you in full, and ye will not be wronged.You are not responsible for their guidance [O Prophet], but Allah guides whom He wills. Whatever wealth you spend in charity, it is for your own good – as long as you do so seeking Allah’s pleasure. And whatever wealth you spend in charity, you will be rewarded in full, and you will not be wronged.Not upon you, [O Muḥammad], is [responsibility for] their guidance, but Allāh guides whom He wills. And whatever good you [believers] spend is for yourselves, and you do not spend except seeking the face [i.e., approval] of Allāh. And whatever you spend of good[109] - it will be fully repaid to you, and you will not be wronged.It is not required of thee (O Messenger), to set them on the right path, but Allah sets on the right path whom He pleaseth. Whatever of good ye give benefits your own souls, and ye shall only do so seeking the "Face" of Allah. Whatever good ye give, shall be rendered back to you, and ye shall not Be dealt with unjustly. |
| 273 | لِلۡفُقَرَآءِ ٱلَّذِينَ أُحۡصِرُواْ فِي سَبِيلِ ٱللَّهِ لَا يَسۡتَطِيعُونَ ضَرۡبٗا فِي ٱلۡأَرۡضِ يَحۡسَبُهُمُ ٱلۡجَاهِلُ أَغۡنِيَآءَ مِنَ ٱلتَّعَفُّفِ تَعۡرِفُهُم بِسِيمَٰهُمۡ لَا يَسۡـَٔلُونَ ٱلنَّاسَ إِلۡحَافٗاۗ وَمَا تُنفِقُواْ مِنۡ خَيۡرٖ فَإِنَّ ٱللَّهَ بِهِۦ عَلِيمٌlil'fuqarāiللفقراءلِلْفُقَرَآءِFor the poor,alladhīnaالذينٱلَّذِينَthose whouḥ'ṣirūأحصرواأُحْصِرُواْare wrapped upfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah,lāلالَاnotyastaṭīʿūnaيستطيعونيَسْتَطِيعُونَthey are ableḍarbanضرباضَرْبًا(to) move aboutfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth.yaḥsabuhumuيحسبهميَحْسَبُهُمُThink (about) them,l-jāhiluالجاهلٱلْجَاهِلُthe ignorant one,aghniyāaأغنياءأَغْنِيَآءَ(that they are) self-sufficientminaمنمِنَ(because) ofl-taʿafufiالتعففٱلتَّعَفُّفِ(their) restraint,taʿrifuhumتعرفهمتَعْرِفُهُمyou recognize thembisīmāhumبسيماهمبِسِيمَٰهُمْby their mark.lāلالَاNotyasalūnaيسألونيَسْـَٔلُونَ(do) they askl-nāsaالناسٱلنَّاسَthe peopleil'ḥāfanإلحافاإِلْحَافًاwith importunity.wamāوماوَمَاAnd whatevertunfiqūتنفقواتُنفِقُواْyou spendminمنمِنْofkhayrinخيرخَيْرٍgood,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahbihiبهبِهِۦof itʿalīmunعليمعَلِيمٌ(is) All-Knower.(Alms are) for the poor who are straitened for the cause of Allah, who cannot travel in the land (for trade). The unthinking man accounteth them wealthy because of their restraint. Thou shalt know them by their mark: They do not beg of men with importunity. And whatsoever good thing ye spend, lo! Allah knoweth it.[Charity is] for the poor who are fully occupied in the cause of Allah, unable to move about in the land [for livelihood]; the one who is unaware would think that they are rich because of their self-restraint. You will recognize them by their appearance. They do not ask people importunately. And whatever wealth you give, then Allah is All-Knowing of it.[Charity is] for the poor who have been restricted for the cause of Allāh, unable to move about in the land. An ignorant [person] would think them self-sufficient because of their restraint, but you will know them by their [characteristic] sign. They do not ask people persistently [or at all]. And whatever you spend of good - indeed, Allāh is Knowing of it.(Charity is) for those in need, who, in Allah's cause are restricted (from travel), and cannot move about in the land, seeking (For trade or work): the ignorant man thinks, because of their modesty, that they are free from want. Thou shalt know them by their (Unfailing) mark: They beg not importunately from all the sundry. And whatever of good ye give, be assured Allah knoweth it well. |
| 274 | ٱلَّذِينَ يُنفِقُونَ أَمۡوَٰلَهُم بِٱلَّيۡلِ وَٱلنَّهَارِ سِرّٗا وَعَلَانِيَةٗ فَلَهُمۡ أَجۡرُهُمۡ عِندَ رَبِّهِمۡ وَلَا خَوۡفٌ عَلَيۡهِمۡ وَلَا هُمۡ يَحۡزَنُونَalladhīnaالذينٱلَّذِينَThose whoyunfiqūnaينفقونيُنفِقُونَspendamwālahumأموالهمأَمْوَٰلَهُمtheir wealthbi-al-layliبالليلبِٱلَّيْلِby nightwal-nahāriوالنهاروَٱلنَّهَارِand daysirranسراسِرًّاsecretlywaʿalāniyatanوعلانيةوَعَلَانِيَةًand openly,falahumفلهمفَلَهُمْthen for themajruhumأجرهمأَجْرُهُمْ(is) their rewardʿindaعندعِندَwithrabbihimربهمرَبِّهِمْtheir Lord,walāولاوَلَاand nokhawfunخوفخَوْفٌfearʿalayhimعليهمعَلَيْهِمْon themwalāولاوَلَاand nothumهمهُمْtheyyaḥzanūnaيحزنونيَحْزَنُونَwill grieve.Those who spend their wealth by night and day, by stealth and openly, verily their reward is with their Lord, and their shall no fear come upon them neither shall they grieve.Those who spend their wealth in charity, day and night, in secret and in public; they will have their reward with their Lord, and they will have no fear, nor will they grieve.Those who spend their wealth [in Allāh's way] by night and by day, secretly and publicly - they will have their reward with their Lord. And no fear will there be concerning them, nor will they grieve.Those who (in charity) spend of their goods by night and by day, in secret and in public, have their reward with their Lord: on them shall be no fear, nor shall they grieve. |
| 275 | ٱلَّذِينَ يَأۡكُلُونَ ٱلرِّبَوٰاْ لَا يَقُومُونَ إِلَّا كَمَا يَقُومُ ٱلَّذِي يَتَخَبَّطُهُ ٱلشَّيۡطَٰنُ مِنَ ٱلۡمَسِّۚ ذَٰلِكَ بِأَنَّهُمۡ قَالُوٓاْ إِنَّمَا ٱلۡبَيۡعُ مِثۡلُ ٱلرِّبَوٰاْۗ وَأَحَلَّ ٱللَّهُ ٱلۡبَيۡعَ وَحَرَّمَ ٱلرِّبَوٰاْۚ فَمَن جَآءَهُۥ مَوۡعِظَةٞ مِّن رَّبِّهِۦ فَٱنتَهَىٰ فَلَهُۥ مَا سَلَفَ وَأَمۡرُهُۥٓ إِلَى ٱللَّهِۖ وَمَنۡ عَادَ فَأُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلنَّارِۖ هُمۡ فِيهَا خَٰلِدُونَalladhīnaالذينٱلَّذِينَThose whoyakulūnaيأكلونيَأْكُلُونَconsumel-ribaالرباٱلرِّبَوٰاْ[the] usurylāلالَاnotyaqūmūnaيقومونيَقُومُونَthey can standillāإلاإِلَّاexceptkamāكماكَمَاlikeyaqūmuيقوميَقُومُstandsalladhīالذيٱلَّذِىthe one who,yatakhabbaṭuhuيتخبطهيَتَخَبَّطُهُconfounds himl-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaanminaمنمِنَwithl-masiالمسٱلْمَسِّ(his) touch.dhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(is) because theyqālūقالواقَالُوٓاْsay,innamāإنماإِنَّمَا"Onlyl-bayʿuالبيعٱلْبَيْعُthe trademith'luمثلمِثْلُ(is) likel-ribaالرباٱلرِّبَوٰاْ[the] usury."wa-aḥallaوأحلوَأَحَلَّWhile has permittedl-lahuاللهٱللَّهُAllahl-bayʿaالبيعٱلْبَيْعَ[the] tradewaḥarramaوحرموَحَرَّمَbut (has) forbiddenl-ribaالرباٱلرِّبَوٰاْ[the] usury.famanفمنفَمَنThen whoever -jāahuجاءهجَآءَهُۥcomes to himmawʿiẓatunموعظةمَوْعِظَةٌ(the) admonitionminمنمِّنfromrabbihiربهرَّبِّهِۦHis Lordfa-intahāفانتهىفَٱنتَهَىٰand he refrained,falahuفلهفَلَهُۥthen for himmāمامَاwhatsalafaسلفسَلَفَ(has) passed,wa-amruhuوأمرهوَأَمْرُهُۥٓand his caseilāإلىإِلَى(is) withl-lahiاللهٱللَّهِAllah,wamanومنوَمَنْand whoeverʿādaعادعَادَrepeatedfa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-nāriالنارٱلنَّارِ(of) the Fire,humهمهُمْtheyfīhāفيهافِيهَاin itkhālidūnaخالدونخَٰلِدُونَwill abide forever.Those who swallow usury cannot rise up save as he ariseth whom the devil hath prostrated by (his) touch. That is because they say: Trade is just like usury; whereas Allah permitteth trading and forbiddeth usury. He unto whom an admonition from his Lord cometh, and (he) refraineth (in obedience thereto), he shall keep (the profits of) that which is past, and his affair (henceforth) is with Allah. As for him who returneth (to usury) - Such are rightful owners of the Fire. They will abide therein.Those who consume usury will not stand [on the Day of Resurrection] except like those being beaten by Satan. That is because they say, “Trade is just like usury[169].” But Allah has permitted trade and forbidden usury. Whoever desists because of receiving admonition from his Lord may keep his past gains, and his case is left to Allah. But whoever returns to it, they are the people of the Fire; they will abide therein forever.Those who consume interest[110] cannot stand [on the Day of Resurrection] except as one stands who is being beaten by Satan into insanity. That is because they say, "Trade is [just] like interest." But Allāh has permitted trade and has forbidden interest. So whoever has received an admonition from his Lord and desists may have what is past, and his affair rests with Allāh. But whoever returns [to dealing in interest or usury] - those are the companions of the Fire; they will abide eternally therein.Those who devour usury will not stand except as stand one whom the Evil one by his touch Hath driven to madness. That is because they say: "Trade is like usury," but Allah hath permitted trade and forbidden usury. Those who after receiving direction from their Lord, desist, shall be pardoned for the past; their case is for Allah (to judge); but those who repeat (The offence) are companions of the Fire: They will abide therein (for ever). |
| 276 | يَمۡحَقُ ٱللَّهُ ٱلرِّبَوٰاْ وَيُرۡبِي ٱلصَّدَقَٰتِۗ وَٱللَّهُ لَا يُحِبُّ كُلَّ كَفَّارٍ أَثِيمٍyamḥaquيمحقيَمْحَقُDestroysl-lahuاللهٱللَّهُAllahl-ribaالرباٱلرِّبَوٰاْthe usurywayur'bīويربيوَيُرْبِىand (gives) increasel-ṣadaqātiالصدقاتٱلصَّدَقَٰتِ(for) the charities.wal-lahuواللهوَٱللَّهُAnd Allahlāلالَا(does) notyuḥibbuيحبيُحِبُّlovekullaكلكُلَّeverykaffārinكفاركَفَّارٍungratefulathīminأثيمأَثِيمٍsinner.Allah hath blighted usury and made almsgiving fruitful. Allah loveth not the impious and guilty.Allah destroys usury and nourishes charities, and Allah does not like any ungrateful sinner.Allāh destroys interest and gives increase for charities. And Allāh does not like every sinning disbeliever.Allah will deprive usury of all blessing, but will give increase for deeds of charity: For He loveth not creatures ungrateful and wicked. |
| 277 | إِنَّ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ وَأَقَامُواْ ٱلصَّلَوٰةَ وَءَاتَوُاْ ٱلزَّكَوٰةَ لَهُمۡ أَجۡرُهُمۡ عِندَ رَبِّهِمۡ وَلَا خَوۡفٌ عَلَيۡهِمۡ وَلَا هُمۡ يَحۡزَنُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieve[d]waʿamilūوعملواوَعَمِلُواْand didl-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِgood deedswa-aqāmūوأقامواوَأَقَامُواْand establishedl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwaātawūوآتواوَءَاتَوُاْand gavel-zakataالزكاةٱلزَّكَوٰةَthe zakahlahumلهملَهُمْfor them -ajruhumأجرهمأَجْرُهُمْtheir rewardʿindaعندعِندَ(is) withrabbihimربهمرَبِّهِمْtheir Lord,walāولاوَلَاand nokhawfunخوفخَوْفٌfearʿalayhimعليهمعَلَيْهِمْon themwalāولاوَلَاand nothumهمهُمْtheyyaḥzanūnaيحزنونيَحْزَنُونَwill grieve.Lo! those who believe and do good works and establish worship and pay the poor-due, their reward is with their Lord and there shall no fear come upon them neither shall they grieve.Those who believe, do righteous deeds, establish prayer, and give zakah, will have their reward with their Lord; and they will have no fear, nor will they grieve.Indeed, those who believe and do righteous deeds and establish prayer and give zakāh will have their reward with their Lord, and there will be no fear concerning them, nor will they grieve.Those who believe, and do deeds of righteousness, and establish regular prayers and regular charity, will have their reward with their Lord: on them shall be no fear, nor shall they grieve. |
| 278 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ وَذَرُواْ مَا بَقِيَ مِنَ ٱلرِّبَوٰٓاْ إِن كُنتُم مُّؤۡمِنِينَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve[d]!ittaqūاتقواٱتَّقُواْFearl-lahaاللهٱللَّهَAllahwadharūوذرواوَذَرُواْand give upmāمامَاwhatbaqiyaبقيبَقِىَremainedminaمنمِنَofl-ribaالرباٱلرِّبَوٰٓاْ[the] usury,inإنإِنifkuntumكنتمكُنتُمyou aremu'minīnaمؤمنينمُّؤْمِنِينَbelievers.O ye who believe! Observe your duty to Allah, and give up what remaineth (due to you) from usury, if ye are (in truth) believers.O you who believe, fear Allah and give up usury that is still due, if you are truly believers.O you who have believed, fear Allāh and give up what remains [due to you] of interest, if you should be believers.O ye who believe! Fear Allah, and give up what remains of your demand for usury, if ye are indeed believers. |
| 279 | فَإِن لَّمۡ تَفۡعَلُواْ فَأۡذَنُواْ بِحَرۡبٖ مِّنَ ٱللَّهِ وَرَسُولِهِۦۖ وَإِن تُبۡتُمۡ فَلَكُمۡ رُءُوسُ أَمۡوَٰلِكُمۡ لَا تَظۡلِمُونَ وَلَا تُظۡلَمُونَfa-inفإنفَإِنAnd iflamلملَّمْnottafʿalūتفعلواتَفْعَلُواْyou do,fadhanūفأذنوافَأْذَنُواْthen be informedbiḥarbinبحرببِحَرْبٍof a warminaمنمِّنَfroml-lahiاللهٱللَّهِAllahwarasūlihiورسولهوَرَسُولِهِۦand His Messenger.wa-inوإنوَإِنAnd iftub'tumتبتمتُبْتُمْyou repentfalakumفلكمفَلَكُمْthen for youruūsuرءوسرُءُوسُ(is)amwālikumأموالكمأَمْوَٰلِكُمْyour capital -lāلالَا(do) nottaẓlimūnaتظلمونتَظْلِمُونَwrongwalāولاوَلَاand nottuẓ'lamūnaتظلمونتُظْلَمُونَyou will be wronged.And if ye do not, then be warned of war (against you) from Allah and His messenger. And if ye repent, then ye have your principal (without interest). Wrong not, and ye shall not be wronged.But if you do not do it, then beware of a declaration of war from Allah and His Messenger. However, if you repent, you may retain your capital – neither harming nor suffering harm[170].And if you do not, then be informed of a war [against you] from Allāh and His Messenger. But if you repent, you may have your principal - [thus] you do no wrong, nor are you wronged.If ye do it not, Take notice of war from Allah and His Messenger: But if ye turn back, ye shall have your capital sums: Deal not unjustly, and ye shall not be dealt with unjustly. |
| 280 | وَإِن كَانَ ذُو عُسۡرَةٖ فَنَظِرَةٌ إِلَىٰ مَيۡسَرَةٖۚ وَأَن تَصَدَّقُواْ خَيۡرٞ لَّكُمۡ إِن كُنتُمۡ تَعۡلَمُونَwa-inوإنوَإِنAnd ifkānaكانكَانَisdhūذوذُوthe (debtor)ʿus'ratinعسرةعُسْرَةٍin difficulty,fanaẓiratunفنظرةفَنَظِرَةٌthen postponementilāإلىإِلَىٰuntilmaysaratinميسرةمَيْسَرَةٍease.wa-anوأنوَأَنAnd iftaṣaddaqūتصدقواتَصَدَّقُواْyou remit as charitykhayrunخيرخَيْرٌ(it is) betterlakumلكملَّكُمْfor you.inإنإِنIfkuntumكنتمكُنتُمْyoutaʿlamūnaتعلمونتَعْلَمُونَknow.And if the debtor is in straitened circumstances, then (let there be) postponement to (the time of) ease; and that ye remit the debt as almsgiving would be better for you if ye did but know.If the debtor is in hardship, give him respite until it is easy for him to pay back. But if you waive it as charity[171], that is better for you, if only you knew.And if someone is in hardship, then [let there be] postponement until [a time of] ease. But if you give [from your right as] charity, then it is better for you, if you only knew.If the debtor is in a difficulty, grant him time Till it is easy for him to repay. But if ye remit it by way of charity, that is best for you if ye only knew. |
| 281 | وَٱتَّقُواْ يَوۡمٗا تُرۡجَعُونَ فِيهِ إِلَى ٱللَّهِۖ ثُمَّ تُوَفَّىٰ كُلُّ نَفۡسٖ مَّا كَسَبَتۡ وَهُمۡ لَا يُظۡلَمُونَwa-ittaqūواتقواوَٱتَّقُواْAnd fearyawmanيومايَوْمًاa Daytur'jaʿūnaترجعونتُرْجَعُونَyou will be brought backfīhiفيهفِيهِ[in it]ilāإلىإِلَىtol-lahiاللهٱللَّهِAllah.thummaثمثُمَّThentuwaffāتوفىتُوَفَّىٰ(will be) repaid in fullkulluكلكُلُّeverynafsinنفسنَفْسٍsoulmāمامَّاwhatkasabatكسبتكَسَبَتْit earnedwahumوهموَهُمْand theylāلالَاnotyuẓ'lamūnaيظلمونيُظْلَمُونَwill be wronged.And guard yourselves against a day in which ye will be brought back to Allah. Then every soul will be paid in full that which it hath earned, and they will not be wronged.And fear the Day when you will be brought back to Allah. Then every soul will be rewarded in full for what it has earned, and none will be wronged.And fear a Day when you will be returned to Allāh. Then every soul will be compensated for what it earned, and they will not be wronged [i.e., treated unjustly].And fear the Day when ye shall be brought back to Allah. Then shall every soul be paid what it earned, and none shall be dealt with unjustly. |
| 282 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا تَدَايَنتُم بِدَيۡنٍ إِلَىٰٓ أَجَلٖ مُّسَمّٗى فَٱكۡتُبُوهُۚ وَلۡيَكۡتُب بَّيۡنَكُمۡ كَاتِبُۢ بِٱلۡعَدۡلِۚ وَلَا يَأۡبَ كَاتِبٌ أَن يَكۡتُبَ كَمَا عَلَّمَهُ ٱللَّهُۚ فَلۡيَكۡتُبۡ وَلۡيُمۡلِلِ ٱلَّذِي عَلَيۡهِ ٱلۡحَقُّ وَلۡيَتَّقِ ٱللَّهَ رَبَّهُۥ وَلَا يَبۡخَسۡ مِنۡهُ شَيۡـٔٗاۚ فَإِن كَانَ ٱلَّذِي عَلَيۡهِ ٱلۡحَقُّ سَفِيهًا أَوۡ ضَعِيفًا أَوۡ لَا يَسۡتَطِيعُ أَن يُمِلَّ هُوَ فَلۡيُمۡلِلۡ وَلِيُّهُۥ بِٱلۡعَدۡلِۚ وَٱسۡتَشۡهِدُواْ شَهِيدَيۡنِ مِن رِّجَالِكُمۡۖ فَإِن لَّمۡ يَكُونَا رَجُلَيۡنِ فَرَجُلٞ وَٱمۡرَأَتَانِ مِمَّن تَرۡضَوۡنَ مِنَ ٱلشُّهَدَآءِ أَن تَضِلَّ إِحۡدَىٰهُمَا فَتُذَكِّرَ إِحۡدَىٰهُمَا ٱلۡأُخۡرَىٰۚ وَلَا يَأۡبَ ٱلشُّهَدَآءُ إِذَا مَا دُعُواْۚ وَلَا تَسۡـَٔمُوٓاْ أَن تَكۡتُبُوهُ صَغِيرًا أَوۡ كَبِيرًا إِلَىٰٓ أَجَلِهِۦۚ ذَٰلِكُمۡ أَقۡسَطُ عِندَ ٱللَّهِ وَأَقۡوَمُ لِلشَّهَٰدَةِ وَأَدۡنَىٰٓ أَلَّا تَرۡتَابُوٓاْ إِلَّآ أَن تَكُونَ تِجَٰرَةً حَاضِرَةٗ تُدِيرُونَهَا بَيۡنَكُمۡ فَلَيۡسَ عَلَيۡكُمۡ جُنَاحٌ أَلَّا تَكۡتُبُوهَاۗ وَأَشۡهِدُوٓاْ إِذَا تَبَايَعۡتُمۡۚ وَلَا يُضَآرَّ كَاتِبٞ وَلَا شَهِيدٞۚ وَإِن تَفۡعَلُواْ فَإِنَّهُۥ فُسُوقُۢ بِكُمۡۗ وَٱتَّقُواْ ٱللَّهَۖ وَيُعَلِّمُكُمُ ٱللَّهُۗ وَٱللَّهُ بِكُلِّ شَيۡءٍ عَلِيمٞyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُوٓاْbelieve[d]!idhāإذاإِذَاWhentadāyantumتداينتمتَدَايَنتُمyou contract with one anotherbidayninبدينبِدَيْنٍany debtilāإلىإِلَىٰٓforajalinأجلأَجَلٍa termmusammanمسمىمُّسَمًّىfixedfa-uk'tubūhuفاكتبوهفَٱكْتُبُوهُthen write it.walyaktubوليكتبوَلْيَكْتُبAnd let writebaynakumبينكمبَّيْنَكُمْbetween youkātibunكاتبكَاتِبٌۢa scribebil-ʿadliبالعدلبِٱلْعَدْلِin justice.walāولاوَلَاAnd notyabaيأبيَأْبَ(should) refusekātibunكاتبكَاتِبٌa scribeanأنأَنthatyaktubaيكتبيَكْتُبَhe writeskamāكماكَمَاasʿallamahuعلمهعَلَّمَهُ(has) taught himl-lahuاللهٱللَّهُAllah.falyaktubفليكتبفَلْيَكْتُبْSo let him writewalyum'liliوليمللوَلْيُمْلِلِand let dictatealladhīالذيٱلَّذِىthe oneʿalayhiعليهعَلَيْهِon whoml-ḥaquالحقٱلْحَقُّ(is) the rightwalyattaqiوليتقوَلْيَتَّقِand let him fearl-lahaاللهٱللَّهَAllah,rabbahuربهرَبَّهُۥhis Lord,walāولاوَلَاand (let him) notyabkhasيبخسيَبْخَسْdiminishmin'huمنهمِنْهُfrom itshayanشيئاشَيْـًٔاanything.fa-inفإنفَإِنThen ifkānaكانكَانَisalladhīالذيٱلَّذِىthe oneʿalayhiعليهعَلَيْهِon himl-ḥaquالحقٱلْحَقُّ(is) the right,safīhanسفيهاسَفِيهًا(of) limited understanding,awأوأَوْorḍaʿīfanضعيفاضَعِيفًاweak,awأوأَوْorlāلالَاnotyastaṭīʿuيستطيعيَسْتَطِيعُcapableanأنأَنthatyumillaيمليُمِلَّ(can) dictatehuwaهوهُوَhe,falyum'lilفليمللفَلْيُمْلِلْthen let dictatewaliyyuhuوليهوَلِيُّهُۥhis guardianbil-ʿadliبالعدلبِٱلْعَدْلِwith justice.wa-is'tashhidūواستشهدواوَٱسْتَشْهِدُواْAnd call for evidenceshahīdayniشهيدينشَهِيدَيْنِtwo witnessesminمنمِنamongrijālikumرجالكمرِّجَالِكُمْyour men.fa-inفإنفَإِنAnd iflamلملَّمْnotyakūnāيكونايَكُونَاthere arerajulayniرجلينرَجُلَيْنِtwo menfarajulunفرجلفَرَجُلٌthen one manwa-im'ra-atāniوامرأتانوَٱمْرَأَتَانِand two womenmimmanممنمِمَّنof whomtarḍawnaترضونتَرْضَوْنَyou agreeminaمنمِنَofl-shuhadāiالشهداءٱلشُّهَدَآءِ[the] witnesses,anأنأَن(so) that (if)taḍillaتضلتَضِلَّ[she] errs,iḥ'dāhumāإحداهماإِحْدَىٰهُمَاone of the two,fatudhakkiraفتذكرفَتُذَكِّرَthen will remindiḥ'dāhumāإحداهماإِحْدَىٰهُمَاone of the twol-ukh'rāالأخرىٱلْأُخْرَىٰthe other.walāولاوَلَاAnd notyabaيأبيَأْبَ(should) refusel-shuhadāuالشهداءٱلشُّهَدَآءُthe witnessesidhāإذاإِذَاwhenmāمامَاthatduʿūدعوادُعُواْthey are called.walāولاوَلَاAnd nottasamūتسأمواتَسْـَٔمُوٓاْ(be) wearyanأنأَنthattaktubūhuتكتبوهتَكْتُبُوهُyou write it -ṣaghīranصغيراصَغِيرًاsmallawأوأَوْorkabīranكبيراكَبِيرًاlargeilāإلىإِلَىٰٓforajalihiأجلهأَجَلِهِۦits term.dhālikumذلكمذَٰلِكُمْThataqsaṭuأقسطأَقْسَطُ(is) more justʿindaعندعِندَnearl-lahiاللهٱللَّهِAllah,wa-aqwamuوأقوموَأَقْوَمُand more uprightlilshahādatiللشهادةلِلشَّهَٰدَةِfor evidencewa-adnāوأدنىوَأَدْنَىٰٓand nearerallāألاأَلَّاthat nottartābūترتابواتَرْتَابُوٓاْyou (have) doubt,illāإلاإِلَّآexceptanأنأَنthattakūnaتكونتَكُونَbetijāratanتجارةتِجَٰرَةًa transactionḥāḍiratanحاضرةحَاضِرَةًpresent,tudīrūnahāتديرونهاتُدِيرُونَهَاyou carry outbaynakumبينكمبَيْنَكُمْamong you,falaysaفليسفَلَيْسَthen notʿalaykumعليكمعَلَيْكُمْon youjunāḥunجناحجُنَاحٌany sinallāألاأَلَّاthat nottaktubūhāتكتبوهاتَكْتُبُوهَاyou write it.wa-ashhidūوأشهدواوَأَشْهِدُوٓاْAnd take witnessidhāإذاإِذَاwhentabāyaʿtumتبايعتمتَبَايَعْتُمْyou make commercial transaction.walāولاوَلَاAnd notyuḍārraيضاريُضَآرَّ(should) be harmedkātibunكاتبكَاتِبٌ(the) scribewalāولاوَلَاand notshahīdunشهيدشَهِيدٌ(the) witness,wa-inوإنوَإِنand iftafʿalūتفعلواتَفْعَلُواْyou do,fa-innahuفإنهفَإِنَّهُۥthen indeed itfusūqunفسوقفُسُوقٌۢ(is) sinful conductbikumبكمبِكُمْfor you,wa-ittaqūواتقواوَٱتَّقُواْand fearl-lahaاللهٱللَّهَAllah.wayuʿallimukumuويعلمكموَيُعَلِّمُكُمُAnd teachesl-lahuاللهٱللَّهُAllah.wal-lahuواللهوَٱللَّهُAnd Allahbikulliبكلبِكُلِّof everyshayinشيءشَىْءٍthingʿalīmunعليمعَلِيمٌ(is) All-Knower.O ye who believe! When ye contract a debt for a fixed term, record it in writing. Let a scribe record it in writing between you in (terms of) equity. No scribe should refuse to write as Allah hath taught him, so let him write, and let him who incurreth the debt dictate, and let him observe his duty to Allah his Lord, and diminish naught thereof. But if he who oweth the debt is of low understanding, or weak, or unable himself to dictate, then let the guardian of his interests dictate in (terms of) equity. And call to witness, from among your men, two witnesses. And if two men be not (at hand) then a man and two women, of such as ye approve as witnesses, so that if the one erreth (through forgetfulness) the other will remember. And the witnesses must not refuse when they are summoned. Be not averse to writing down (the contract) whether it be small or great, with (record of) the term thereof. That is more equitable in the sight of Allah and more sure for testimony, and the best way of avoiding doubt between you; save only in the case when it is actual merchandise which ye transfer among yourselves from hand to hand. In that case it is no sin for you if ye write it not. And have witnesses when ye sell one to another, and let no harm be done to scribe or witness. If ye do (harm to them) lo! it is a sin in you. Observe your duty to Allah. Allah is teaching you. And Allah is knower of all things.O you who believe, when you contract a debt among yourselves for a fixed period of time, write it down, and let the scribe write it between you with fairness. The scribe whom Allah has taught should not refuse to write, so let him write, and let the debtor dictate, but he should fear Allah his Lord, and not diminish anything out of it. If the debtor is feeble-minded, weak, or unable to dictate, then let his guardian dictate fairly, and bring two witnesses from among your men; if two men are not available, then one man and two women from those whom you accept as witnesses – so that if one of them forgets, the other can remind her. The witnesses should not refuse when they are summoned. Do not be reluctant to write down your debts, whether the amount is small or large, for a fixed period of time; that is more equitable in the sight of Allah, and more supportive as evidence, and more likely to prevent doubts among yourselves. However, if you are conducting a transaction on the spot between yourselves, there is no blame upon you not to write it, but take witnesses whenever you trade with one another. Neither a scribe nor a witness should suffer harm, for if you do cause them harm, it is indeed a sin on your part. So fear Allah, for it is Allah Who teaches you, and Allah is All-Knowing of everything[172].O you who have believed, when you contract a debt for a specified term, write it down. And let a scribe write [it] between you in justice. Let no scribe refuse to write as Allāh has taught him. So let him write and let the one who has the obligation [i.e., the debtor] dictate. And let him fear Allāh, his Lord, and not leave anything out of it. But if the one who has the obligation is of limited understanding or weak or unable to dictate himself, then let his guardian dictate in justice. And bring to witness two witnesses from among your men. And if there are not two men [available], then a man and two women from those whom you accept as witnesses - so that if one of them [i.e., the women] errs, then the other can remind her. And let not the witnesses refuse when they are called upon. And do not be [too] weary to write it, whether it is small or large, for its [specified] term. That is more just in the sight of Allāh and stronger as evidence and more likely to prevent doubt between you, except when it is an immediate transaction which you conduct among yourselves. For [then] there is no blame upon you if you do not write it. And take witnesses when you conclude a contract. Let no scribe be harmed or any witness. For if you do so, indeed, it is [grave] disobedience in you. And fear Allāh. And Allāh teaches you. And Allāh is Knowing of all things.O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate, Let his guardian dictate faithfully, and get two witnesses, out of your own men, and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction which ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Good that teaches you. And Allah is well acquainted with all things. If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose). And if one of you deposits a thing on trust with another, let the trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, - his heart is tainted with sin. And Allah knoweth all that ye do. |
| 283 | ۞ وَإِن كُنتُمۡ عَلَىٰ سَفَرٖ وَلَمۡ تَجِدُواْ كَاتِبٗا فَرِهَٰنٞ مَّقۡبُوضَةٞۖ فَإِنۡ أَمِنَ بَعۡضُكُم بَعۡضٗا فَلۡيُؤَدِّ ٱلَّذِي ٱؤۡتُمِنَ أَمَٰنَتَهُۥ وَلۡيَتَّقِ ٱللَّهَ رَبَّهُۥۗ وَلَا تَكۡتُمُواْ ٱلشَّهَٰدَةَۚ وَمَن يَكۡتُمۡهَا فَإِنَّهُۥٓ ءَاثِمٞ قَلۡبُهُۥۗ وَٱللَّهُ بِمَا تَعۡمَلُونَ عَلِيمٞwa-inوإنوَإِنAnd ifkuntumكنتمكُنتُمْyou areʿalāعلىعَلَىٰonsafarinسفرسَفَرٍa journeywalamولموَلَمْand nottajidūتجدواتَجِدُواْyou findkātibanكاتباكَاتِبًاa scribe,farihānunفرهانفَرِهَٰنٌthen pledgemaqbūḍatunمقبوضةمَّقْبُوضَةٌin hand.fa-inفإنفَإِنْThen ifaminaأمنأَمِنَentrustsbaʿḍukumبعضكمبَعْضُكُمone of youbaʿḍanبعضابَعْضًا(to) anotherfalyu-addiفليؤدفَلْيُؤَدِّthen let dischargealladhīالذيٱلَّذِىthe one whou'tuminaاؤتمنٱؤْتُمِنَis entrustedamānatahuأمانتهأَمَٰنَتَهُۥhis trust.walyattaqiوليتقوَلْيَتَّقِAnd let him fearl-lahaاللهٱللَّهَAllah,rabbahuربهرَبَّهُۥhis Lord.walāولاوَلَاAnd (do) nottaktumūتكتمواتَكْتُمُواْconceall-shahādataالشهادةٱلشَّهَٰدَةَthe evidence.wamanومنوَمَنAnd whoeveryaktum'hāيكتمهايَكْتُمْهَاconceals it,fa-innahuفإنهفَإِنَّهُۥٓthen indeed heāthimunآثمءَاثِمٌ(is) sinful -qalbuhuقلبهقَلْبُهُۥhis heart.wal-lahuواللهوَٱللَّهُAnd Allahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou doʿalīmunعليمعَلِيمٌ(is) All-Knower.If ye be on a journey and cannot find a scribe, then a pledge in hand (shall suffice). And if one of you entrusteth to another let him who is trusted deliver up that which is entrusted to him (according to the pact between them) and let him observe his duty to Allah his Lord. Hide not testimony. He who hideth it, verily his heart is sinful. Allah is Aware of what ye do.If you are on a journey and find no scribe, then something should be taken as collateral. But if you trust one another, then the debtor should fulfill his trust, and let him fear Allah, his Lord. Do not conceal the testimony, for anyone who conceals it has a sinful heart, and Allah is All-Knowing of what you do.And if you are on a journey and cannot find a scribe, then a security deposit [should be] taken. And if one of you entrusts another, then let him who is entrusted discharge his trust [faithfully] and let him fear Allāh, his Lord. And do not conceal testimony, for whoever conceals it - his heart is indeed sinful, and Allāh is Knowing of what you do.If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose). And if one of you deposits a thing on trust with another, Let the trustee (Faithfully) discharge His trust, and let him fear his Lord. Conceal not evidence; for whoever conceals it,- His heart is tainted with sin. And Allah Knoweth all that ye do. |
| 284 | لِّلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِۗ وَإِن تُبۡدُواْ مَا فِيٓ أَنفُسِكُمۡ أَوۡ تُخۡفُوهُ يُحَاسِبۡكُم بِهِ ٱللَّهُۖ فَيَغۡفِرُ لِمَن يَشَآءُ وَيُعَذِّبُ مَن يَشَآءُۗ وَٱللَّهُ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٌlillahiللهلِّلَّهِTo Allah (belongs)māمامَاwhateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth.wa-inوإنوَإِنAnd iftub'dūتبدواتُبْدُواْyou disclosemāمامَاwhatfīفيفِىٓ(is) inanfusikumأنفسكمأَنفُسِكُمْyourselvesawأوأَوْortukh'fūhuتخفوهتُخْفُوهُyou conceal it,yuḥāsib'kumيحاسبكميُحَاسِبْكُمwill call you to accountbihiبهبِهِfor itl-lahuاللهٱللَّهُAllah.fayaghfiruفيغفرفَيَغْفِرُThen, He will forgivelimanلمنلِمَن[to] whomyashāuيشاءيَشَآءُHe wills,wayuʿadhibuويعذبوَيُعَذِّبُand He will punishmanمنمَنwhomyashāuيشاءيَشَآءُHe wills.wal-lahuواللهوَٱللَّهُAnd Allahʿalāعلىعَلَىٰonkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌ(is) All-Powerful.Unto Allah (belongeth) whatsoever is in the heavens and whatsoever is in the earth; and whether ye make known what is in your minds or hide it, Allah will bring you to account for it. He will forgive whom He will and He will punish whom He will. Allah is Able to do all things.To Allah belongs all that is in the heavens and all that is on earth. Whether you reveal what is within yourselves or conceal it, Allah will call you to account for it. He forgives whom He wills and punishes whom He wills, for Allah is Most Capable of all things.To Allāh belongs whatever is in the heavens and whatever is in the earth. Whether you show what is within yourselves or conceal it, Allāh will bring you to account for it. Then He will forgive whom He wills and punish whom He wills, and Allāh is over all things competent.To Allah belongeth all that is in the heavens and on earth. Whether ye show what is in your minds or conceal it, Allah Calleth you to account for it. He forgiveth whom He pleaseth, and punisheth whom He pleaseth, for Allah hath power over all things. |
| 285 | ءَامَنَ ٱلرَّسُولُ بِمَآ أُنزِلَ إِلَيۡهِ مِن رَّبِّهِۦ وَٱلۡمُؤۡمِنُونَۚ كُلٌّ ءَامَنَ بِٱللَّهِ وَمَلَٰٓئِكَتِهِۦ وَكُتُبِهِۦ وَرُسُلِهِۦ لَا نُفَرِّقُ بَيۡنَ أَحَدٖ مِّن رُّسُلِهِۦۚ وَقَالُواْ سَمِعۡنَا وَأَطَعۡنَاۖ غُفۡرَانَكَ رَبَّنَا وَإِلَيۡكَ ٱلۡمَصِيرُāmanaآمنءَامَنَBelievedl-rasūluالرسولٱلرَّسُولُthe Messengerbimāبمابِمَآin whatunzilaأنزلأُنزِلَwas revealedilayhiإليهإِلَيْهِto himminمنمِنfromrabbihiربهرَّبِّهِۦhis Lordwal-mu'minūnaوالمؤمنونوَٱلْمُؤْمِنُونَand the believers.kullunكلكُلٌّAllāmanaآمنءَامَنَbelievedbil-lahiباللهبِٱللَّهِin Allah,wamalāikatihiوملائكتهوَمَلَٰٓئِكَتِهِۦand His Angels,wakutubihiوكتبهوَكُتُبِهِۦand His Books,warusulihiورسلهوَرُسُلِهِۦand His Messengers.lāلالَا"Notnufarriquنفرقنُفَرِّقُwe make distinctionbaynaبينبَيْنَbetweenaḥadinأحدأَحَدٍanyminمنمِّنofrusulihiرسلهرُّسُلِهِۦHis messengers."waqālūوقالواوَقَالُواْAnd they said,samiʿ'nāسمعناسَمِعْنَا"We heardwa-aṭaʿnāوأطعناوَأَطَعْنَاand we obeyed.ghuf'rānakaغفرانكغُفْرَانَكَ(Grant) us Your forgivenessrabbanāربنارَبَّنَاour Lord,wa-ilaykaوإليكوَإِلَيْكَand to Youl-maṣīruالمصيرٱلْمَصِيرُ(is) the return."The messenger believeth in that which hath been revealed unto him from his Lord and (so do) believers. Each one believeth in Allah and His angels and His scriptures and His messengers - We make no distinction between any of His messengers - and they say: We hear, and we obey. (Grant us) Thy forgiveness, our Lord. Unto Thee is the journeying.The Messenger believes in what has been sent down to him from his Lord, as do the believers. All of them believe in Allah, His angels, His Books, and His messengers, [saying], “We make no distinction between any of His messengers.” And they say, “We hear and obey. Grant us Your forgiveness, our Lord, and to You is the [final] destination.”The Messenger has believed in what was revealed to him from his Lord, and [so have] the believers. All of them have believed in Allāh and His angels and His books and His messengers, [saying], "We make no distinction between any of His messengers." And they say, "We hear and we obey. [We seek] Your forgiveness, our Lord, and to You is the [final] destination."The Messenger believeth in what hath been revealed to him from his Lord, as do the men of faith. Each one (of them) believeth in Allah, His angels, His books, and His messengers. "We make no distinction (they say) between one and another of His messengers." And they say: "We hear, and we obey: (We seek) Thy forgiveness, our Lord, and to Thee is the end of all journeys." |
| 286 | لَا يُكَلِّفُ ٱللَّهُ نَفۡسًا إِلَّا وُسۡعَهَاۚ لَهَا مَا كَسَبَتۡ وَعَلَيۡهَا مَا ٱكۡتَسَبَتۡۗ رَبَّنَا لَا تُؤَاخِذۡنَآ إِن نَّسِينَآ أَوۡ أَخۡطَأۡنَاۚ رَبَّنَا وَلَا تَحۡمِلۡ عَلَيۡنَآ إِصۡرٗا كَمَا حَمَلۡتَهُۥ عَلَى ٱلَّذِينَ مِن قَبۡلِنَاۚ رَبَّنَا وَلَا تُحَمِّلۡنَا مَا لَا طَاقَةَ لَنَا بِهِۦۖ وَٱعۡفُ عَنَّا وَٱغۡفِرۡ لَنَا وَٱرۡحَمۡنَآۚ أَنتَ مَوۡلَىٰنَا فَٱنصُرۡنَا عَلَى ٱلۡقَوۡمِ ٱلۡكَٰفِرِينَlāلالَا(Does) notyukallifuيكلفيُكَلِّفُburdenl-lahuاللهٱللَّهُAllahnafsanنفسانَفْسًاany soulillāإلاإِلَّاexceptwus'ʿahāوسعهاوُسْعَهَاits capacity,lahāلهالَهَاfor itmāمامَاwhatkasabatكسبتكَسَبَتْit earned,waʿalayhāوعليهاوَعَلَيْهَاand against itmāمامَاwhatik'tasabatاكتسبتٱكْتَسَبَتْit earned.rabbanāربنارَبَّنَا"Our Lord!lāلالَا(Do) nottuākhidh'nāتؤاخذناتُؤَاخِذْنَآtake us to taskinإنإِنifnasīnāنسينانَّسِينَآwe forgetawأوأَوْorakhṭanāأخطأناأَخْطَأْنَاwe err.rabbanāربنارَبَّنَاOur Lord!walāولاوَلَاAnd (do) nottaḥmilتحملتَحْمِلْlayʿalaynāعليناعَلَيْنَآupon usiṣ'ranإصراإِصْرًاa burdenkamāكماكَمَاlike thatḥamaltahuحملتهحَمَلْتَهُۥ(which) You laid [it]ʿalāعلىعَلَىonalladhīnaالذينٱلَّذِينَthose whominمنمِن(were) fromqablināقبلناقَبْلِنَاbefore us.rabbanāربنارَبَّنَاOur Lord!walāولاوَلَا[And] (do) nottuḥammil'nāتحملناتُحَمِّلْنَاlay on usmāمامَاwhatlāلالَاnotṭāqataطاقةطَاقَةَ(the) strengthlanāلنالَنَاwe havebihiبهبِهِۦ[of it] (to bear).wa-uʿ'fuواعفوَٱعْفُAnd pardonʿannāعناعَنَّا[from] us,wa-igh'firواغفروَٱغْفِرْand forgivelanāلنالَنَا[for] uswa-ir'ḥamnāوارحمناوَٱرْحَمْنَآand have mercy on us.antaأنتأَنتَYou (are)mawlānāمولانامَوْلَىٰنَاour Protector,fa-unṣur'nāفانصرنافَٱنصُرْنَاso help usʿalāعلىعَلَىagainstl-qawmiالقومٱلْقَوْمِthe people -l-kāfirīnaالكافرينٱلْكَٰفِرِينَ[the] disbelievers.Allah tasketh not a soul beyond its scope. For it (is only) that which it hath earned, and against it (only) that which it hath deserved. Our Lord! Condemn us not if we forget, or miss the mark! Our Lord! Lay not on us such a burden as thou didst lay on those before us! Our Lord! Impose not on us that which we have not the strength to bear! Pardon us, absolve us and have mercy on us, Thou, our Protector, and give us victory over the disbelieving folk.Allah does not burden any soul greater than it can bear. For it is what it has earned, and against it is what it has incurred. “Our Lord, do not hold us accountable if we forget or fall into error. Our Lord, do not place on us such a burden as You have placed on those before us. Our Lord, do not burden us with that which we cannot bear. Pardon us, forgive us, and have mercy on us. You are our Protector, so give us victory over the disbelieving people[173].”[174]Allāh does not charge a soul except [with that within] its capacity. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned. "Our Lord, do not impose blame upon us if we have forgotten or erred. Our Lord, and lay not upon us a burden like that which You laid upon those before us. Our Lord, and burden us not with that which we have no ability to bear. And pardon us; and forgive us; and have mercy upon us. You are our protector, so give us victory over the disbelieving people."[111]On no soul doth Allah Place a burden greater than it can bear. It gets every good that it earns, and it suffers every ill that it earns. (Pray:) "Our Lord! Condemn us not if we forget or fall into error; our Lord! Lay not on us a burden Like that which Thou didst lay on those before us; Our Lord! Lay not on us a burden greater than we have strength to bear. Blot out our sins, and grant us forgiveness. Have mercy on us. Thou art our Protector; Help us against those who stand against faith." |
| 1 | الم |
| 2 | ذَٰلِكَ الْكِتَابُ لَا رَيْبَ فِيهِ هُدًى لِّلْمُتَّقِينَ |
| 3 | الَّذِينَ يُؤْمِنُونَ بِالْغَيْبِ وَيُقِيمُونَ الصَّلَاةَ وَمِمَّا رَزَقْنَاهُمْ يُنفِقُونَ |
| 4 | وَالَّذِينَ يُؤْمِنُونَ بِمَا أُنزِلَ إِلَيْكَ وَمَا أُنزِلَ مِن قَبْلِكَ وَبِالْآخِرَةِ هُمْ يُوقِنُونَ |
| 5 | أُولَٰئِكَ عَلَىٰ هُدًى مِّن رَّبِّهِمْ وَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ |
| 6 | إِنَّ الَّذِينَ كَفَرُوا سَوَاءٌ عَلَيْهِمْ أَأَنذَرْتَهُمْ أَمْ لَمْ تُنذِرْهُمْ لَا يُؤْمِنُونَ |
| 7 | خَتَمَ اللَّهُ عَلَىٰ قُلُوبِهِمْ وَعَلَىٰ سَمْعِهِمْ وَعَلَىٰ أَبْصَارِهِمْ غِشَاوَةٌ وَلَهُمْ عَذَابٌ عَظِيمٌ |
| 8 | وَمِنَ النَّاسِ مَن يَقُولُ آمَنَّا بِاللَّهِ وَبِالْيَوْمِ الْآخِرِ وَمَا هُم بِمُؤْمِنِينَ |
| 9 | يُخَادِعُونَ اللَّهَ وَالَّذِينَ آمَنُوا وَمَا يَخْدَعُونَ إِلَّا أَنفُسَهُمْ وَمَا يَشْعُرُونَ |
| 10 | فِي قُلُوبِهِم مَّرَضٌ فَزَادَهُمُ اللَّهُ مَرَضًا وَلَهُمْ عَذَابٌ أَلِيمٌ بِمَا كَانُوا يَكْذِبُونَ |
| 11 | وَإِذَا قِيلَ لَهُمْ لَا تُفْسِدُوا فِي الْأَرْضِ قَالُوا إِنَّمَا نَحْنُ مُصْلِحُونَ |
| 12 | أَلَا إِنَّهُمْ هُمُ الْمُفْسِدُونَ وَلَٰكِن لَّا يَشْعُرُونَ |
| 13 | وَإِذَا قِيلَ لَهُمْ آمِنُوا كَمَا آمَنَ النَّاسُ قَالُوا أَنُؤْمِنُ كَمَا آمَنَ السُّفَهَاءُ أَلَا إِنَّهُمْ هُمُ السُّفَهَاءُ وَلَٰكِن لَّا يَعْلَمُونَ |
| 14 | وَإِذَا لَقُوا الَّذِينَ آمَنُوا قَالُوا آمَنَّا وَإِذَا خَلَوْا إِلَىٰ شَيَاطِينِهِمْ قَالُوا إِنَّا مَعَكُمْ إِنَّمَا نَحْنُ مُسْتَهْزِئُونَ |
| 15 | اللَّهُ يَسْتَهْزِئُ بِهِمْ وَيَمُدُّهُمْ فِي طُغْيَانِهِمْ يَعْمَهُونَ |
| 16 | أُولَٰئِكَ الَّذِينَ اشْتَرَوُا الضَّلَالَةَ بِالْهُدَىٰ فَمَا رَبِحَت تِّجَارَتُهُمْ وَمَا كَانُوا مُهْتَدِينَ |
| 17 | مَثَلُهُمْ كَمَثَلِ الَّذِي اسْتَوْقَدَ نَارًا فَلَمَّا أَضَاءَتْ مَا حَوْلَهُ ذَهَبَ اللَّهُ بِنُورِهِمْ وَتَرَكَهُمْ فِي ظُلُمَاتٍ لَّا يُبْصِرُونَ |
| 18 | صُمٌّ بُكْمٌ عُمْيٌ فَهُمْ لَا يَرْجِعُونَ |
| 19 | أَوْ كَصَيِّبٍ مِّنَ السَّمَاءِ فِيهِ ظُلُمَاتٌ وَرَعْدٌ وَبَرْقٌ يَجْعَلُونَ أَصَابِعَهُمْ فِي آذَانِهِم مِّنَ الصَّوَاعِقِ حَذَرَ الْمَوْتِ وَاللَّهُ مُحِيطٌ بِالْكَافِرِينَ |
| 20 | يَكَادُ الْبَرْقُ يَخْطَفُ أَبْصَارَهُمْ كُلَّمَا أَضَاءَ لَهُم مَّشَوْا فِيهِ وَإِذَا أَظْلَمَ عَلَيْهِمْ قَامُوا وَلَوْ شَاءَ اللَّهُ لَذَهَبَ بِسَمْعِهِمْ وَأَبْصَارِهِمْ إِنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ |
| 21 | يَا أَيُّهَا النَّاسُ اعْبُدُوا رَبَّكُمُ الَّذِي خَلَقَكُمْ وَالَّذِينَ مِن قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ |
| 22 | الَّذِي جَعَلَ لَكُمُ الْأَرْضَ فِرَاشًا وَالسَّمَاءَ بِنَاءً وَأَنزَلَ مِنَ السَّمَاءِ مَاءً فَأَخْرَجَ بِهِ مِنَ الثَّمَرَاتِ رِزْقًا لَّكُمْ فَلَا تَجْعَلُوا لِلَّهِ أَندَادًا وَأَنتُمْ تَعْلَمُونَ |
| 23 | وَإِن كُنتُمْ فِي رَيْبٍ مِّمَّا نَزَّلْنَا عَلَىٰ عَبْدِنَا فَأْتُوا بِسُورَةٍ مِّن مِّثْلِهِ وَادْعُوا شُهَدَاءَكُم مِّن دُونِ اللَّهِ إِن كُنتُمْ صَادِقِينَ |
| 24 | فَإِن لَّمْ تَفْعَلُوا وَلَن تَفْعَلُوا فَاتَّقُوا النَّارَ الَّتِي وَقُودُهَا النَّاسُ وَالْحِجَارَةُ أُعِدَّتْ لِلْكَافِرِينَ |
| 25 | وَبَشِّرِ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ أَنَّ لَهُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ كُلَّمَا رُزِقُوا مِنْهَا مِن ثَمَرَةٍ رِّزْقًا قَالُوا هَٰذَا الَّذِي رُزِقْنَا مِن قَبْلُ وَأُتُوا بِهِ مُتَشَابِهًا وَلَهُمْ فِيهَا أَزْوَاجٌ مُّطَهَّرَةٌ وَهُمْ فِيهَا خَالِدُونَ |
| 26 | ۞ إِنَّ اللَّهَ لَا يَسْتَحْيِي أَن يَضْرِبَ مَثَلًا مَّا بَعُوضَةً فَمَا فَوْقَهَا فَأَمَّا الَّذِينَ آمَنُوا فَيَعْلَمُونَ أَنَّهُ الْحَقُّ مِن رَّبِّهِمْ وَأَمَّا الَّذِينَ كَفَرُوا فَيَقُولُونَ مَاذَا أَرَادَ اللَّهُ بِهَٰذَا مَثَلًا يُضِلُّ بِهِ كَثِيرًا وَيَهْدِي بِهِ كَثِيرًا وَمَا يُضِلُّ بِهِ إِلَّا الْفَاسِقِينَ |
| 27 | الَّذِينَ يَنقُضُونَ عَهْدَ اللَّهِ مِن بَعْدِ مِيثَاقِهِ وَيَقْطَعُونَ مَا أَمَرَ اللَّهُ بِهِ أَن يُوصَلَ وَيُفْسِدُونَ فِي الْأَرْضِ أُولَٰئِكَ هُمُ الْخَاسِرُونَ |
| 28 | كَيْفَ تَكْفُرُونَ بِاللَّهِ وَكُنتُمْ أَمْوَاتًا فَأَحْيَاكُمْ ثُمَّ يُمِيتُكُمْ ثُمَّ يُحْيِيكُمْ ثُمَّ إِلَيْهِ تُرْجَعُونَ |
| 29 | هُوَ الَّذِي خَلَقَ لَكُم مَّا فِي الْأَرْضِ جَمِيعًا ثُمَّ اسْتَوَىٰ إِلَى السَّمَاءِ فَسَوَّاهُنَّ سَبْعَ سَمَاوَاتٍ وَهُوَ بِكُلِّ شَيْءٍ عَلِيمٌ |
| 30 | وَإِذْ قَالَ رَبُّكَ لِلْمَلَائِكَةِ إِنِّي جَاعِلٌ فِي الْأَرْضِ خَلِيفَةً قَالُوا أَتَجْعَلُ فِيهَا مَن يُفْسِدُ فِيهَا وَيَسْفِكُ الدِّمَاءَ وَنَحْنُ نُسَبِّحُ بِحَمْدِكَ وَنُقَدِّسُ لَكَ قَالَ إِنِّي أَعْلَمُ مَا لَا تَعْلَمُونَ |
| 31 | وَعَلَّمَ آدَمَ الْأَسْمَاءَ كُلَّهَا ثُمَّ عَرَضَهُمْ عَلَى الْمَلَائِكَةِ فَقَالَ أَنبِئُونِي بِأَسْمَاءِ هَٰؤُلَاءِ إِن كُنتُمْ صَادِقِينَ |
| 32 | قَالُوا سُبْحَانَكَ لَا عِلْمَ لَنَا إِلَّا مَا عَلَّمْتَنَا إِنَّكَ أَنتَ الْعَلِيمُ الْحَكِيمُ |
| 33 | قَالَ يَا آدَمُ أَنبِئْهُم بِأَسْمَائِهِمْ فَلَمَّا أَنبَأَهُم بِأَسْمَائِهِمْ قَالَ أَلَمْ أَقُل لَّكُمْ إِنِّي أَعْلَمُ غَيْبَ السَّمَاوَاتِ وَالْأَرْضِ وَأَعْلَمُ مَا تُبْدُونَ وَمَا كُنتُمْ تَكْتُمُونَ |
| 34 | وَإِذْ قُلْنَا لِلْمَلَائِكَةِ اسْجُدُوا لِآدَمَ فَسَجَدُوا إِلَّا إِبْلِيسَ أَبَىٰ وَاسْتَكْبَرَ وَكَانَ مِنَ الْكَافِرِينَ |
| 35 | وَقُلْنَا يَا آدَمُ اسْكُنْ أَنتَ وَزَوْجُكَ الْجَنَّةَ وَكُلَا مِنْهَا رَغَدًا حَيْثُ شِئْتُمَا وَلَا تَقْرَبَا هَٰذِهِ الشَّجَرَةَ فَتَكُونَا مِنَ الظَّالِمِينَ |
| 36 | فَأَزَلَّهُمَا الشَّيْطَانُ عَنْهَا فَأَخْرَجَهُمَا مِمَّا كَانَا فِيهِ وَقُلْنَا اهْبِطُوا بَعْضُكُمْ لِبَعْضٍ عَدُوٌّ وَلَكُمْ فِي الْأَرْضِ مُسْتَقَرٌّ وَمَتَاعٌ إِلَىٰ حِينٍ |
| 37 | فَتَلَقَّىٰ آدَمُ مِن رَّبِّهِ كَلِمَاتٍ فَتَابَ عَلَيْهِ إِنَّهُ هُوَ التَّوَّابُ الرَّحِيمُ |
| 38 | قُلْنَا اهْبِطُوا مِنْهَا جَمِيعًا فَإِمَّا يَأْتِيَنَّكُم مِّنِّي هُدًى فَمَن تَبِعَ هُدَايَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ |
| 39 | وَالَّذِينَ كَفَرُوا وَكَذَّبُوا بِآيَاتِنَا أُولَٰئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ |
| 40 | يَا بَنِي إِسْرَائِيلَ اذْكُرُوا نِعْمَتِيَ الَّتِي أَنْعَمْتُ عَلَيْكُمْ وَأَوْفُوا بِعَهْدِي أُوفِ بِعَهْدِكُمْ وَإِيَّايَ فَارْهَبُونِ |
| 41 | وَآمِنُوا بِمَا أَنزَلْتُ مُصَدِّقًا لِّمَا مَعَكُمْ وَلَا تَكُونُوا أَوَّلَ كَافِرٍ بِهِ وَلَا تَشْتَرُوا بِآيَاتِي ثَمَنًا قَلِيلًا وَإِيَّايَ فَاتَّقُونِ |
| 42 | وَلَا تَلْبِسُوا الْحَقَّ بِالْبَاطِلِ وَتَكْتُمُوا الْحَقَّ وَأَنتُمْ تَعْلَمُونَ |
| 43 | وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ وَارْكَعُوا مَعَ الرَّاكِعِينَ |
| 44 | ۞ أَتَأْمُرُونَ النَّاسَ بِالْبِرِّ وَتَنسَوْنَ أَنفُسَكُمْ وَأَنتُمْ تَتْلُونَ الْكِتَابَ أَفَلَا تَعْقِلُونَ |
| 45 | وَاسْتَعِينُوا بِالصَّبْرِ وَالصَّلَاةِ وَإِنَّهَا لَكَبِيرَةٌ إِلَّا عَلَى الْخَاشِعِينَ |
| 46 | الَّذِينَ يَظُنُّونَ أَنَّهُم مُّلَاقُو رَبِّهِمْ وَأَنَّهُمْ إِلَيْهِ رَاجِعُونَ |
| 47 | يَا بَنِي إِسْرَائِيلَ اذْكُرُوا نِعْمَتِيَ الَّتِي أَنْعَمْتُ عَلَيْكُمْ وَأَنِّي فَضَّلْتُكُمْ عَلَى الْعَالَمِينَ |
| 48 | وَاتَّقُوا يَوْمًا لَّا تَجْزِي نَفْسٌ عَن نَّفْسٍ شَيْئًا وَلَا يُقْبَلُ مِنْهَا شَفَاعَةٌ وَلَا يُؤْخَذُ مِنْهَا عَدْلٌ وَلَا هُمْ يُنصَرُونَ |
| 49 | وَإِذْ نَجَّيْنَاكُم مِّنْ آلِ فِرْعَوْنَ يَسُومُونَكُمْ سُوءَ الْعَذَابِ يُذَبِّحُونَ أَبْنَاءَكُمْ وَيَسْتَحْيُونَ نِسَاءَكُمْ وَفِي ذَٰلِكُم بَلَاءٌ مِّن رَّبِّكُمْ عَظِيمٌ |
| 50 | وَإِذْ فَرَقْنَا بِكُمُ الْبَحْرَ فَأَنجَيْنَاكُمْ وَأَغْرَقْنَا آلَ فِرْعَوْنَ وَأَنتُمْ تَنظُرُونَ |
| 51 | وَإِذْ وَاعَدْنَا مُوسَىٰ أَرْبَعِينَ لَيْلَةً ثُمَّ اتَّخَذْتُمُ الْعِجْلَ مِن بَعْدِهِ وَأَنتُمْ ظَالِمُونَ |
| 52 | ثُمَّ عَفَوْنَا عَنكُم مِّن بَعْدِ ذَٰلِكَ لَعَلَّكُمْ تَشْكُرُونَ |
| 53 | وَإِذْ آتَيْنَا مُوسَى الْكِتَابَ وَالْفُرْقَانَ لَعَلَّكُمْ تَهْتَدُونَ |
| 54 | وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِ يَا قَوْمِ إِنَّكُمْ ظَلَمْتُمْ أَنفُسَكُم بِاتِّخَاذِكُمُ الْعِجْلَ فَتُوبُوا إِلَىٰ بَارِئِكُمْ فَاقْتُلُوا أَنفُسَكُمْ ذَٰلِكُمْ خَيْرٌ لَّكُمْ عِندَ بَارِئِكُمْ فَتَابَ عَلَيْكُمْ إِنَّهُ هُوَ التَّوَّابُ الرَّحِيمُ |
| 55 | وَإِذْ قُلْتُمْ يَا مُوسَىٰ لَن نُّؤْمِنَ لَكَ حَتَّىٰ نَرَى اللَّهَ جَهْرَةً فَأَخَذَتْكُمُ الصَّاعِقَةُ وَأَنتُمْ تَنظُرُونَ |
| 56 | ثُمَّ بَعَثْنَاكُم مِّن بَعْدِ مَوْتِكُمْ لَعَلَّكُمْ تَشْكُرُونَ |
| 57 | وَظَلَّلْنَا عَلَيْكُمُ الْغَمَامَ وَأَنزَلْنَا عَلَيْكُمُ الْمَنَّ وَالسَّلْوَىٰ كُلُوا مِن طَيِّبَاتِ مَا رَزَقْنَاكُمْ وَمَا ظَلَمُونَا وَلَٰكِن كَانُوا أَنفُسَهُمْ يَظْلِمُونَ |
| 58 | وَإِذْ قُلْنَا ادْخُلُوا هَٰذِهِ الْقَرْيَةَ فَكُلُوا مِنْهَا حَيْثُ شِئْتُمْ رَغَدًا وَادْخُلُوا الْبَابَ سُجَّدًا وَقُولُوا حِطَّةٌ نَّغْفِرْ لَكُمْ خَطَايَاكُمْ وَسَنَزِيدُ الْمُحْسِنِينَ |
| 59 | فَبَدَّلَ الَّذِينَ ظَلَمُوا قَوْلًا غَيْرَ الَّذِي قِيلَ لَهُمْ فَأَنزَلْنَا عَلَى الَّذِينَ ظَلَمُوا رِجْزًا مِّنَ السَّمَاءِ بِمَا كَانُوا يَفْسُقُونَ |
| 60 | ۞ وَإِذِ اسْتَسْقَىٰ مُوسَىٰ لِقَوْمِهِ فَقُلْنَا اضْرِب بِّعَصَاكَ الْحَجَرَ فَانفَجَرَتْ مِنْهُ اثْنَتَا عَشْرَةَ عَيْنًا قَدْ عَلِمَ كُلُّ أُنَاسٍ مَّشْرَبَهُمْ كُلُوا وَاشْرَبُوا مِن رِّزْقِ اللَّهِ وَلَا تَعْثَوْا فِي الْأَرْضِ مُفْسِدِينَ |
| 61 | وَإِذْ قُلْتُمْ يَا مُوسَىٰ لَن نَّصْبِرَ عَلَىٰ طَعَامٍ وَاحِدٍ فَادْعُ لَنَا رَبَّكَ يُخْرِجْ لَنَا مِمَّا تُنبِتُ الْأَرْضُ مِن بَقْلِهَا وَقِثَّائِهَا وَفُومِهَا وَعَدَسِهَا وَبَصَلِهَا قَالَ أَتَسْتَبْدِلُونَ الَّذِي هُوَ أَدْنَىٰ بِالَّذِي هُوَ خَيْرٌ اهْبِطُوا مِصْرًا فَإِنَّ لَكُم مَّا سَأَلْتُمْ وَضُرِبَتْ عَلَيْهِمُ الذِّلَّةُ وَالْمَسْكَنَةُ وَبَاءُوا بِغَضَبٍ مِّنَ اللَّهِ ذَٰلِكَ بِأَنَّهُمْ كَانُوا يَكْفُرُونَ بِآيَاتِ اللَّهِ وَيَقْتُلُونَ النَّبِيِّينَ بِغَيْرِ الْحَقِّ ذَٰلِكَ بِمَا عَصَوا وَّكَانُوا يَعْتَدُونَ |
| 62 | إِنَّ الَّذِينَ آمَنُوا وَالَّذِينَ هَادُوا وَالنَّصَارَىٰ وَالصَّابِئِينَ مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَعَمِلَ صَالِحًا فَلَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ |
| 63 | وَإِذْ أَخَذْنَا مِيثَاقَكُمْ وَرَفَعْنَا فَوْقَكُمُ الطُّورَ خُذُوا مَا آتَيْنَاكُم بِقُوَّةٍ وَاذْكُرُوا مَا فِيهِ لَعَلَّكُمْ تَتَّقُونَ |
| 64 | ثُمَّ تَوَلَّيْتُم مِّن بَعْدِ ذَٰلِكَ فَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ لَكُنتُم مِّنَ الْخَاسِرِينَ |
| 65 | وَلَقَدْ عَلِمْتُمُ الَّذِينَ اعْتَدَوْا مِنكُمْ فِي السَّبْتِ فَقُلْنَا لَهُمْ كُونُوا قِرَدَةً خَاسِئِينَ |
| 66 | فَجَعَلْنَاهَا نَكَالًا لِّمَا بَيْنَ يَدَيْهَا وَمَا خَلْفَهَا وَمَوْعِظَةً لِّلْمُتَّقِينَ |
| 67 | وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِ إِنَّ اللَّهَ يَأْمُرُكُمْ أَن تَذْبَحُوا بَقَرَةً قَالُوا أَتَتَّخِذُنَا هُزُوًا قَالَ أَعُوذُ بِاللَّهِ أَنْ أَكُونَ مِنَ الْجَاهِلِينَ |
| 68 | قَالُوا ادْعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا هِيَ قَالَ إِنَّهُ يَقُولُ إِنَّهَا بَقَرَةٌ لَّا فَارِضٌ وَلَا بِكْرٌ عَوَانٌ بَيْنَ ذَٰلِكَ فَافْعَلُوا مَا تُؤْمَرُونَ |
| 69 | قَالُوا ادْعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا لَوْنُهَا قَالَ إِنَّهُ يَقُولُ إِنَّهَا بَقَرَةٌ صَفْرَاءُ فَاقِعٌ لَّوْنُهَا تَسُرُّ النَّاظِرِينَ |
| 70 | قَالُوا ادْعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا هِيَ إِنَّ الْبَقَرَ تَشَابَهَ عَلَيْنَا وَإِنَّا إِن شَاءَ اللَّهُ لَمُهْتَدُونَ |
| 71 | قَالَ إِنَّهُ يَقُولُ إِنَّهَا بَقَرَةٌ لَّا ذَلُولٌ تُثِيرُ الْأَرْضَ وَلَا تَسْقِي الْحَرْثَ مُسَلَّمَةٌ لَّا شِيَةَ فِيهَا قَالُوا الْآنَ جِئْتَ بِالْحَقِّ فَذَبَحُوهَا وَمَا كَادُوا يَفْعَلُونَ |
| 72 | وَإِذْ قَتَلْتُمْ نَفْسًا فَادَّارَأْتُمْ فِيهَا وَاللَّهُ مُخْرِجٌ مَّا كُنتُمْ تَكْتُمُونَ |
| 73 | فَقُلْنَا اضْرِبُوهُ بِبَعْضِهَا كَذَٰلِكَ يُحْيِي اللَّهُ الْمَوْتَىٰ وَيُرِيكُمْ آيَاتِهِ لَعَلَّكُمْ تَعْقِلُونَ |
| 74 | ثُمَّ قَسَتْ قُلُوبُكُم مِّن بَعْدِ ذَٰلِكَ فَهِيَ كَالْحِجَارَةِ أَوْ أَشَدُّ قَسْوَةً وَإِنَّ مِنَ الْحِجَارَةِ لَمَا يَتَفَجَّرُ مِنْهُ الْأَنْهَارُ وَإِنَّ مِنْهَا لَمَا يَشَّقَّقُ فَيَخْرُجُ مِنْهُ الْمَاءُ وَإِنَّ مِنْهَا لَمَا يَهْبِطُ مِنْ خَشْيَةِ اللَّهِ وَمَا اللَّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ |
| 75 | ۞ أَفَتَطْمَعُونَ أَن يُؤْمِنُوا لَكُمْ وَقَدْ كَانَ فَرِيقٌ مِّنْهُمْ يَسْمَعُونَ كَلَامَ اللَّهِ ثُمَّ يُحَرِّفُونَهُ مِن بَعْدِ مَا عَقَلُوهُ وَهُمْ يَعْلَمُونَ |
| 76 | وَإِذَا لَقُوا الَّذِينَ آمَنُوا قَالُوا آمَنَّا وَإِذَا خَلَا بَعْضُهُمْ إِلَىٰ بَعْضٍ قَالُوا أَتُحَدِّثُونَهُم بِمَا فَتَحَ اللَّهُ عَلَيْكُمْ لِيُحَاجُّوكُم بِهِ عِندَ رَبِّكُمْ أَفَلَا تَعْقِلُونَ |
| 77 | أَوَلَا يَعْلَمُونَ أَنَّ اللَّهَ يَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ |
| 78 | وَمِنْهُمْ أُمِّيُّونَ لَا يَعْلَمُونَ الْكِتَابَ إِلَّا أَمَانِيَّ وَإِنْ هُمْ إِلَّا يَظُنُّونَ |
| 79 | فَوَيْلٌ لِّلَّذِينَ يَكْتُبُونَ الْكِتَابَ بِأَيْدِيهِمْ ثُمَّ يَقُولُونَ هَٰذَا مِنْ عِندِ اللَّهِ لِيَشْتَرُوا بِهِ ثَمَنًا قَلِيلًا فَوَيْلٌ لَّهُم مِّمَّا كَتَبَتْ أَيْدِيهِمْ وَوَيْلٌ لَّهُم مِّمَّا يَكْسِبُونَ |
| 80 | وَقَالُوا لَن تَمَسَّنَا النَّارُ إِلَّا أَيَّامًا مَّعْدُودَةً قُلْ أَتَّخَذْتُمْ عِندَ اللَّهِ عَهْدًا فَلَن يُخْلِفَ اللَّهُ عَهْدَهُ أَمْ تَقُولُونَ عَلَى اللَّهِ مَا لَا تَعْلَمُونَ |
| 81 | بَلَىٰ مَن كَسَبَ سَيِّئَةً وَأَحَاطَتْ بِهِ خَطِيئَتُهُ فَأُولَٰئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ |
| 82 | وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ أُولَٰئِكَ أَصْحَابُ الْجَنَّةِ هُمْ فِيهَا خَالِدُونَ |
| 83 | وَإِذْ أَخَذْنَا مِيثَاقَ بَنِي إِسْرَائِيلَ لَا تَعْبُدُونَ إِلَّا اللَّهَ وَبِالْوَالِدَيْنِ إِحْسَانًا وَذِي الْقُرْبَىٰ وَالْيَتَامَىٰ وَالْمَسَاكِينِ وَقُولُوا لِلنَّاسِ حُسْنًا وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ ثُمَّ تَوَلَّيْتُمْ إِلَّا قَلِيلًا مِّنكُمْ وَأَنتُم مُّعْرِضُونَ |
| 84 | وَإِذْ أَخَذْنَا مِيثَاقَكُمْ لَا تَسْفِكُونَ دِمَاءَكُمْ وَلَا تُخْرِجُونَ أَنفُسَكُم مِّن دِيَارِكُمْ ثُمَّ أَقْرَرْتُمْ وَأَنتُمْ تَشْهَدُونَ |
| 85 | ثُمَّ أَنتُمْ هَٰؤُلَاءِ تَقْتُلُونَ أَنفُسَكُمْ وَتُخْرِجُونَ فَرِيقًا مِّنكُم مِّن دِيَارِهِمْ تَظَاهَرُونَ عَلَيْهِم بِالْإِثْمِ وَالْعُدْوَانِ وَإِن يَأْتُوكُمْ أُسَارَىٰ تُفَادُوهُمْ وَهُوَ مُحَرَّمٌ عَلَيْكُمْ إِخْرَاجُهُمْ أَفَتُؤْمِنُونَ بِبَعْضِ الْكِتَابِ وَتَكْفُرُونَ بِبَعْضٍ فَمَا جَزَاءُ مَن يَفْعَلُ ذَٰلِكَ مِنكُمْ إِلَّا خِزْيٌ فِي الْحَيَاةِ الدُّنْيَا وَيَوْمَ الْقِيَامَةِ يُرَدُّونَ إِلَىٰ أَشَدِّ الْعَذَابِ وَمَا اللَّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ |
| 86 | أُولَٰئِكَ الَّذِينَ اشْتَرَوُا الْحَيَاةَ الدُّنْيَا بِالْآخِرَةِ فَلَا يُخَفَّفُ عَنْهُمُ الْعَذَابُ وَلَا هُمْ يُنصَرُونَ |
| 87 | وَلَقَدْ آتَيْنَا مُوسَى الْكِتَابَ وَقَفَّيْنَا مِن بَعْدِهِ بِالرُّسُلِ وَآتَيْنَا عِيسَى ابْنَ مَرْيَمَ الْبَيِّنَاتِ وَأَيَّدْنَاهُ بِرُوحِ الْقُدُسِ أَفَكُلَّمَا جَاءَكُمْ رَسُولٌ بِمَا لَا تَهْوَىٰ أَنفُسُكُمُ اسْتَكْبَرْتُمْ فَفَرِيقًا كَذَّبْتُمْ وَفَرِيقًا تَقْتُلُونَ |
| 88 | وَقَالُوا قُلُوبُنَا غُلْفٌ بَل لَّعَنَهُمُ اللَّهُ بِكُفْرِهِمْ فَقَلِيلًا مَّا يُؤْمِنُونَ |
| 89 | وَلَمَّا جَاءَهُمْ كِتَابٌ مِّنْ عِندِ اللَّهِ مُصَدِّقٌ لِّمَا مَعَهُمْ وَكَانُوا مِن قَبْلُ يَسْتَفْتِحُونَ عَلَى الَّذِينَ كَفَرُوا فَلَمَّا جَاءَهُم مَّا عَرَفُوا كَفَرُوا بِهِ فَلَعْنَةُ اللَّهِ عَلَى الْكَافِرِينَ |
| 90 | بِئْسَمَا اشْتَرَوْا بِهِ أَنفُسَهُمْ أَن يَكْفُرُوا بِمَا أَنزَلَ اللَّهُ بَغْيًا أَن يُنَزِّلَ اللَّهُ مِن فَضْلِهِ عَلَىٰ مَن يَشَاءُ مِنْ عِبَادِهِ فَبَاءُوا بِغَضَبٍ عَلَىٰ غَضَبٍ وَلِلْكَافِرِينَ عَذَابٌ مُّهِينٌ |
| 91 | وَإِذَا قِيلَ لَهُمْ آمِنُوا بِمَا أَنزَلَ اللَّهُ قَالُوا نُؤْمِنُ بِمَا أُنزِلَ عَلَيْنَا وَيَكْفُرُونَ بِمَا وَرَاءَهُ وَهُوَ الْحَقُّ مُصَدِّقًا لِّمَا مَعَهُمْ قُلْ فَلِمَ تَقْتُلُونَ أَنبِيَاءَ اللَّهِ مِن قَبْلُ إِن كُنتُم مُّؤْمِنِينَ |
| 92 | ۞ وَلَقَدْ جَاءَكُم مُّوسَىٰ بِالْبَيِّنَاتِ ثُمَّ اتَّخَذْتُمُ الْعِجْلَ مِن بَعْدِهِ وَأَنتُمْ ظَالِمُونَ |
| 93 | وَإِذْ أَخَذْنَا مِيثَاقَكُمْ وَرَفَعْنَا فَوْقَكُمُ الطُّورَ خُذُوا مَا آتَيْنَاكُم بِقُوَّةٍ وَاسْمَعُوا قَالُوا سَمِعْنَا وَعَصَيْنَا وَأُشْرِبُوا فِي قُلُوبِهِمُ الْعِجْلَ بِكُفْرِهِمْ قُلْ بِئْسَمَا يَأْمُرُكُم بِهِ إِيمَانُكُمْ إِن كُنتُم مُّؤْمِنِينَ |
| 94 | قُلْ إِن كَانَتْ لَكُمُ الدَّارُ الْآخِرَةُ عِندَ اللَّهِ خَالِصَةً مِّن دُونِ النَّاسِ فَتَمَنَّوُا الْمَوْتَ إِن كُنتُمْ صَادِقِينَ |
| 95 | وَلَن يَتَمَنَّوْهُ أَبَدًا بِمَا قَدَّمَتْ أَيْدِيهِمْ وَاللَّهُ عَلِيمٌ بِالظَّالِمِينَ |
| 96 | وَلَتَجِدَنَّهُمْ أَحْرَصَ النَّاسِ عَلَىٰ حَيَاةٍ وَمِنَ الَّذِينَ أَشْرَكُوا يَوَدُّ أَحَدُهُمْ لَوْ يُعَمَّرُ أَلْفَ سَنَةٍ وَمَا هُوَ بِمُزَحْزِحِهِ مِنَ الْعَذَابِ أَن يُعَمَّرَ وَاللَّهُ بَصِيرٌ بِمَا يَعْمَلُونَ |
| 97 | قُلْ مَن كَانَ عَدُوًّا لِّجِبْرِيلَ فَإِنَّهُ نَزَّلَهُ عَلَىٰ قَلْبِكَ بِإِذْنِ اللَّهِ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ وَهُدًى وَبُشْرَىٰ لِلْمُؤْمِنِينَ |
| 98 | مَن كَانَ عَدُوًّا لِّلَّهِ وَمَلَائِكَتِهِ وَرُسُلِهِ وَجِبْرِيلَ وَمِيكَالَ فَإِنَّ اللَّهَ عَدُوٌّ لِّلْكَافِرِينَ |
| 99 | وَلَقَدْ أَنزَلْنَا إِلَيْكَ آيَاتٍ بَيِّنَاتٍ وَمَا يَكْفُرُ بِهَا إِلَّا الْفَاسِقُونَ |
| 100 | أَوَكُلَّمَا عَاهَدُوا عَهْدًا نَّبَذَهُ فَرِيقٌ مِّنْهُم بَلْ أَكْثَرُهُمْ لَا يُؤْمِنُونَ |
| 101 | وَلَمَّا جَاءَهُمْ رَسُولٌ مِّنْ عِندِ اللَّهِ مُصَدِّقٌ لِّمَا مَعَهُمْ نَبَذَ فَرِيقٌ مِّنَ الَّذِينَ أُوتُوا الْكِتَابَ كِتَابَ اللَّهِ وَرَاءَ ظُهُورِهِمْ كَأَنَّهُمْ لَا يَعْلَمُونَ |
| 102 | وَاتَّبَعُوا مَا تَتْلُو الشَّيَاطِينُ عَلَىٰ مُلْكِ سُلَيْمَانَ وَمَا كَفَرَ سُلَيْمَانُ وَلَٰكِنَّ الشَّيَاطِينَ كَفَرُوا يُعَلِّمُونَ النَّاسَ السِّحْرَ وَمَا أُنزِلَ عَلَى الْمَلَكَيْنِ بِبَابِلَ هَارُوتَ وَمَارُوتَ وَمَا يُعَلِّمَانِ مِنْ أَحَدٍ حَتَّىٰ يَقُولَا إِنَّمَا نَحْنُ فِتْنَةٌ فَلَا تَكْفُرْ فَيَتَعَلَّمُونَ مِنْهُمَا مَا يُفَرِّقُونَ بِهِ بَيْنَ الْمَرْءِ وَزَوْجِهِ وَمَا هُم بِضَارِّينَ بِهِ مِنْ أَحَدٍ إِلَّا بِإِذْنِ اللَّهِ وَيَتَعَلَّمُونَ مَا يَضُرُّهُمْ وَلَا يَنفَعُهُمْ وَلَقَدْ عَلِمُوا لَمَنِ اشْتَرَاهُ مَا لَهُ فِي الْآخِرَةِ مِنْ خَلَاقٍ وَلَبِئْسَ مَا شَرَوْا بِهِ أَنفُسَهُمْ لَوْ كَانُوا يَعْلَمُونَ |
| 103 | وَلَوْ أَنَّهُمْ آمَنُوا وَاتَّقَوْا لَمَثُوبَةٌ مِّنْ عِندِ اللَّهِ خَيْرٌ لَّوْ كَانُوا يَعْلَمُونَ |
| 104 | يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَقُولُوا رَاعِنَا وَقُولُوا انظُرْنَا وَاسْمَعُوا وَلِلْكَافِرِينَ عَذَابٌ أَلِيمٌ |
| 105 | مَّا يَوَدُّ الَّذِينَ كَفَرُوا مِنْ أَهْلِ الْكِتَابِ وَلَا الْمُشْرِكِينَ أَن يُنَزَّلَ عَلَيْكُم مِّنْ خَيْرٍ مِّن رَّبِّكُمْ وَاللَّهُ يَخْتَصُّ بِرَحْمَتِهِ مَن يَشَاءُ وَاللَّهُ ذُو الْفَضْلِ الْعَظِيمِ |
| 106 | ۞ مَا نَنسَخْ مِنْ آيَةٍ أَوْ نُنسِهَا نَأْتِ بِخَيْرٍ مِّنْهَا أَوْ مِثْلِهَا أَلَمْ تَعْلَمْ أَنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ |
| 107 | أَلَمْ تَعْلَمْ أَنَّ اللَّهَ لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ وَمَا لَكُم مِّن دُونِ اللَّهِ مِن وَلِيٍّ وَلَا نَصِيرٍ |
| 108 | أَمْ تُرِيدُونَ أَن تَسْأَلُوا رَسُولَكُمْ كَمَا سُئِلَ مُوسَىٰ مِن قَبْلُ وَمَن يَتَبَدَّلِ الْكُفْرَ بِالْإِيمَانِ فَقَدْ ضَلَّ سَوَاءَ السَّبِيلِ |
| 109 | وَدَّ كَثِيرٌ مِّنْ أَهْلِ الْكِتَابِ لَوْ يَرُدُّونَكُم مِّن بَعْدِ إِيمَانِكُمْ كُفَّارًا حَسَدًا مِّنْ عِندِ أَنفُسِهِم مِّن بَعْدِ مَا تَبَيَّنَ لَهُمُ الْحَقُّ فَاعْفُوا وَاصْفَحُوا حَتَّىٰ يَأْتِيَ اللَّهُ بِأَمْرِهِ إِنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ |
| 110 | وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ وَمَا تُقَدِّمُوا لِأَنفُسِكُم مِّنْ خَيْرٍ تَجِدُوهُ عِندَ اللَّهِ إِنَّ اللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌ |
| 111 | وَقَالُوا لَن يَدْخُلَ الْجَنَّةَ إِلَّا مَن كَانَ هُودًا أَوْ نَصَارَىٰ تِلْكَ أَمَانِيُّهُمْ قُلْ هَاتُوا بُرْهَانَكُمْ إِن كُنتُمْ صَادِقِينَ |
| 112 | بَلَىٰ مَنْ أَسْلَمَ وَجْهَهُ لِلَّهِ وَهُوَ مُحْسِنٌ فَلَهُ أَجْرُهُ عِندَ رَبِّهِ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ |
| 113 | وَقَالَتِ الْيَهُودُ لَيْسَتِ النَّصَارَىٰ عَلَىٰ شَيْءٍ وَقَالَتِ النَّصَارَىٰ لَيْسَتِ الْيَهُودُ عَلَىٰ شَيْءٍ وَهُمْ يَتْلُونَ الْكِتَابَ كَذَٰلِكَ قَالَ الَّذِينَ لَا يَعْلَمُونَ مِثْلَ قَوْلِهِمْ فَاللَّهُ يَحْكُمُ بَيْنَهُمْ يَوْمَ الْقِيَامَةِ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَ |
| 114 | وَمَنْ أَظْلَمُ مِمَّن مَّنَعَ مَسَاجِدَ اللَّهِ أَن يُذْكَرَ فِيهَا اسْمُهُ وَسَعَىٰ فِي خَرَابِهَا أُولَٰئِكَ مَا كَانَ لَهُمْ أَن يَدْخُلُوهَا إِلَّا خَائِفِينَ لَهُمْ فِي الدُّنْيَا خِزْيٌ وَلَهُمْ فِي الْآخِرَةِ عَذَابٌ عَظِيمٌ |
| 115 | وَلِلَّهِ الْمَشْرِقُ وَالْمَغْرِبُ فَأَيْنَمَا تُوَلُّوا فَثَمَّ وَجْهُ اللَّهِ إِنَّ اللَّهَ وَاسِعٌ عَلِيمٌ |
| 116 | وَقَالُوا اتَّخَذَ اللَّهُ وَلَدًا سُبْحَانَهُ بَل لَّهُ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ كُلٌّ لَّهُ قَانِتُونَ |
| 117 | بَدِيعُ السَّمَاوَاتِ وَالْأَرْضِ وَإِذَا قَضَىٰ أَمْرًا فَإِنَّمَا يَقُولُ لَهُ كُن فَيَكُونُ |
| 118 | وَقَالَ الَّذِينَ لَا يَعْلَمُونَ لَوْلَا يُكَلِّمُنَا اللَّهُ أَوْ تَأْتِينَا آيَةٌ كَذَٰلِكَ قَالَ الَّذِينَ مِن قَبْلِهِم مِّثْلَ قَوْلِهِمْ تَشَابَهَتْ قُلُوبُهُمْ قَدْ بَيَّنَّا الْآيَاتِ لِقَوْمٍ يُوقِنُونَ |
| 119 | إِنَّا أَرْسَلْنَاكَ بِالْحَقِّ بَشِيرًا وَنَذِيرًا وَلَا تُسْأَلُ عَنْ أَصْحَابِ الْجَحِيمِ |
| 120 | وَلَن تَرْضَىٰ عَنكَ الْيَهُودُ وَلَا النَّصَارَىٰ حَتَّىٰ تَتَّبِعَ مِلَّتَهُمْ قُلْ إِنَّ هُدَى اللَّهِ هُوَ الْهُدَىٰ وَلَئِنِ اتَّبَعْتَ أَهْوَاءَهُم بَعْدَ الَّذِي جَاءَكَ مِنَ الْعِلْمِ مَا لَكَ مِنَ اللَّهِ مِن وَلِيٍّ وَلَا نَصِيرٍ |
| 121 | الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَتْلُونَهُ حَقَّ تِلَاوَتِهِ أُولَٰئِكَ يُؤْمِنُونَ بِهِ وَمَن يَكْفُرْ بِهِ فَأُولَٰئِكَ هُمُ الْخَاسِرُونَ |
| 122 | يَا بَنِي إِسْرَائِيلَ اذْكُرُوا نِعْمَتِيَ الَّتِي أَنْعَمْتُ عَلَيْكُمْ وَأَنِّي فَضَّلْتُكُمْ عَلَى الْعَالَمِينَ |
| 123 | وَاتَّقُوا يَوْمًا لَّا تَجْزِي نَفْسٌ عَن نَّفْسٍ شَيْئًا وَلَا يُقْبَلُ مِنْهَا عَدْلٌ وَلَا تَنفَعُهَا شَفَاعَةٌ وَلَا هُمْ يُنصَرُونَ |
| 124 | ۞ وَإِذِ ابْتَلَىٰ إِبْرَاهِيمَ رَبُّهُ بِكَلِمَاتٍ فَأَتَمَّهُنَّ قَالَ إِنِّي جَاعِلُكَ لِلنَّاسِ إِمَامًا قَالَ وَمِن ذُرِّيَّتِي قَالَ لَا يَنَالُ عَهْدِي الظَّالِمِينَ |
| 125 | وَإِذْ جَعَلْنَا الْبَيْتَ مَثَابَةً لِّلنَّاسِ وَأَمْنًا وَاتَّخِذُوا مِن مَّقَامِ إِبْرَاهِيمَ مُصَلًّى وَعَهِدْنَا إِلَىٰ إِبْرَاهِيمَ وَإِسْمَاعِيلَ أَن طَهِّرَا بَيْتِيَ لِلطَّائِفِينَ وَالْعَاكِفِينَ وَالرُّكَّعِ السُّجُودِ |
| 126 | وَإِذْ قَالَ إِبْرَاهِيمُ رَبِّ اجْعَلْ هَٰذَا بَلَدًا آمِنًا وَارْزُقْ أَهْلَهُ مِنَ الثَّمَرَاتِ مَنْ آمَنَ مِنْهُم بِاللَّهِ وَالْيَوْمِ الْآخِرِ قَالَ وَمَن كَفَرَ فَأُمَتِّعُهُ قَلِيلًا ثُمَّ أَضْطَرُّهُ إِلَىٰ عَذَابِ النَّارِ وَبِئْسَ الْمَصِيرُ |
| 127 | وَإِذْ يَرْفَعُ إِبْرَاهِيمُ الْقَوَاعِدَ مِنَ الْبَيْتِ وَإِسْمَاعِيلُ رَبَّنَا تَقَبَّلْ مِنَّا إِنَّكَ أَنتَ السَّمِيعُ الْعَلِيمُ |
| 128 | رَبَّنَا وَاجْعَلْنَا مُسْلِمَيْنِ لَكَ وَمِن ذُرِّيَّتِنَا أُمَّةً مُّسْلِمَةً لَّكَ وَأَرِنَا مَنَاسِكَنَا وَتُبْ عَلَيْنَا إِنَّكَ أَنتَ التَّوَّابُ الرَّحِيمُ |
| 129 | رَبَّنَا وَابْعَثْ فِيهِمْ رَسُولًا مِّنْهُمْ يَتْلُو عَلَيْهِمْ آيَاتِكَ وَيُعَلِّمُهُمُ الْكِتَابَ وَالْحِكْمَةَ وَيُزَكِّيهِمْ إِنَّكَ أَنتَ الْعَزِيزُ الْحَكِيمُ |
| 130 | وَمَن يَرْغَبُ عَن مِّلَّةِ إِبْرَاهِيمَ إِلَّا مَن سَفِهَ نَفْسَهُ وَلَقَدِ اصْطَفَيْنَاهُ فِي الدُّنْيَا وَإِنَّهُ فِي الْآخِرَةِ لَمِنَ الصَّالِحِينَ |
| 131 | إِذْ قَالَ لَهُ رَبُّهُ أَسْلِمْ قَالَ أَسْلَمْتُ لِرَبِّ الْعَالَمِينَ |
| 132 | وَوَصَّىٰ بِهَا إِبْرَاهِيمُ بَنِيهِ وَيَعْقُوبُ يَا بَنِيَّ إِنَّ اللَّهَ اصْطَفَىٰ لَكُمُ الدِّينَ فَلَا تَمُوتُنَّ إِلَّا وَأَنتُم مُّسْلِمُونَ |
| 133 | أَمْ كُنتُمْ شُهَدَاءَ إِذْ حَضَرَ يَعْقُوبَ الْمَوْتُ إِذْ قَالَ لِبَنِيهِ مَا تَعْبُدُونَ مِن بَعْدِي قَالُوا نَعْبُدُ إِلَٰهَكَ وَإِلَٰهَ آبَائِكَ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ إِلَٰهًا وَاحِدًا وَنَحْنُ لَهُ مُسْلِمُونَ |
| 134 | تِلْكَ أُمَّةٌ قَدْ خَلَتْ لَهَا مَا كَسَبَتْ وَلَكُم مَّا كَسَبْتُمْ وَلَا تُسْأَلُونَ عَمَّا كَانُوا يَعْمَلُونَ |
| 135 | وَقَالُوا كُونُوا هُودًا أَوْ نَصَارَىٰ تَهْتَدُوا قُلْ بَلْ مِلَّةَ إِبْرَاهِيمَ حَنِيفًا وَمَا كَانَ مِنَ الْمُشْرِكِينَ |
| 136 | قُولُوا آمَنَّا بِاللَّهِ وَمَا أُنزِلَ إِلَيْنَا وَمَا أُنزِلَ إِلَىٰ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطِ وَمَا أُوتِيَ مُوسَىٰ وَعِيسَىٰ وَمَا أُوتِيَ النَّبِيُّونَ مِن رَّبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّنْهُمْ وَنَحْنُ لَهُ مُسْلِمُونَ |
| 137 | فَإِنْ آمَنُوا بِمِثْلِ مَا آمَنتُم بِهِ فَقَدِ اهْتَدَوا وَّإِن تَوَلَّوْا فَإِنَّمَا هُمْ فِي شِقَاقٍ فَسَيَكْفِيكَهُمُ اللَّهُ وَهُوَ السَّمِيعُ الْعَلِيمُ |
| 138 | صِبْغَةَ اللَّهِ وَمَنْ أَحْسَنُ مِنَ اللَّهِ صِبْغَةً وَنَحْنُ لَهُ عَابِدُونَ |
| 139 | قُلْ أَتُحَاجُّونَنَا فِي اللَّهِ وَهُوَ رَبُّنَا وَرَبُّكُمْ وَلَنَا أَعْمَالُنَا وَلَكُمْ أَعْمَالُكُمْ وَنَحْنُ لَهُ مُخْلِصُونَ |
| 140 | أَمْ تَقُولُونَ إِنَّ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطَ كَانُوا هُودًا أَوْ نَصَارَىٰ قُلْ أَأَنتُمْ أَعْلَمُ أَمِ اللَّهُ وَمَنْ أَظْلَمُ مِمَّن كَتَمَ شَهَادَةً عِندَهُ مِنَ اللَّهِ وَمَا اللَّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ |
| 141 | تِلْكَ أُمَّةٌ قَدْ خَلَتْ لَهَا مَا كَسَبَتْ وَلَكُم مَّا كَسَبْتُمْ وَلَا تُسْأَلُونَ عَمَّا كَانُوا يَعْمَلُونَ |
| 142 | ۞ سَيَقُولُ السُّفَهَاءُ مِنَ النَّاسِ مَا وَلَّاهُمْ عَن قِبْلَتِهِمُ الَّتِي كَانُوا عَلَيْهَا قُل لِّلَّهِ الْمَشْرِقُ وَالْمَغْرِبُ يَهْدِي مَن يَشَاءُ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ |
| 143 | وَكَذَٰلِكَ جَعَلْنَاكُمْ أُمَّةً وَسَطًا لِّتَكُونُوا شُهَدَاءَ عَلَى النَّاسِ وَيَكُونَ الرَّسُولُ عَلَيْكُمْ شَهِيدًا وَمَا جَعَلْنَا الْقِبْلَةَ الَّتِي كُنتَ عَلَيْهَا إِلَّا لِنَعْلَمَ مَن يَتَّبِعُ الرَّسُولَ مِمَّن يَنقَلِبُ عَلَىٰ عَقِبَيْهِ وَإِن كَانَتْ لَكَبِيرَةً إِلَّا عَلَى الَّذِينَ هَدَى اللَّهُ وَمَا كَانَ اللَّهُ لِيُضِيعَ إِيمَانَكُمْ إِنَّ اللَّهَ بِالنَّاسِ لَرَءُوفٌ رَّحِيمٌ |
| 144 | قَدْ نَرَىٰ تَقَلُّبَ وَجْهِكَ فِي السَّمَاءِ فَلَنُوَلِّيَنَّكَ قِبْلَةً تَرْضَاهَا فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ وَحَيْثُ مَا كُنتُمْ فَوَلُّوا وُجُوهَكُمْ شَطْرَهُ وَإِنَّ الَّذِينَ أُوتُوا الْكِتَابَ لَيَعْلَمُونَ أَنَّهُ الْحَقُّ مِن رَّبِّهِمْ وَمَا اللَّهُ بِغَافِلٍ عَمَّا يَعْمَلُونَ |
| 145 | وَلَئِنْ أَتَيْتَ الَّذِينَ أُوتُوا الْكِتَابَ بِكُلِّ آيَةٍ مَّا تَبِعُوا قِبْلَتَكَ وَمَا أَنتَ بِتَابِعٍ قِبْلَتَهُمْ وَمَا بَعْضُهُم بِتَابِعٍ قِبْلَةَ بَعْضٍ وَلَئِنِ اتَّبَعْتَ أَهْوَاءَهُم مِّن بَعْدِ مَا جَاءَكَ مِنَ الْعِلْمِ إِنَّكَ إِذًا لَّمِنَ الظَّالِمِينَ |
| 146 | الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَعْرِفُونَهُ كَمَا يَعْرِفُونَ أَبْنَاءَهُمْ وَإِنَّ فَرِيقًا مِّنْهُمْ لَيَكْتُمُونَ الْحَقَّ وَهُمْ يَعْلَمُونَ |
| 147 | الْحَقُّ مِن رَّبِّكَ فَلَا تَكُونَنَّ مِنَ الْمُمْتَرِينَ |
| 148 | وَلِكُلٍّ وِجْهَةٌ هُوَ مُوَلِّيهَا فَاسْتَبِقُوا الْخَيْرَاتِ أَيْنَ مَا تَكُونُوا يَأْتِ بِكُمُ اللَّهُ جَمِيعًا إِنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ |
| 149 | وَمِنْ حَيْثُ خَرَجْتَ فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ وَإِنَّهُ لَلْحَقُّ مِن رَّبِّكَ وَمَا اللَّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ |
| 150 | وَمِنْ حَيْثُ خَرَجْتَ فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ وَحَيْثُ مَا كُنتُمْ فَوَلُّوا وُجُوهَكُمْ شَطْرَهُ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَيْكُمْ حُجَّةٌ إِلَّا الَّذِينَ ظَلَمُوا مِنْهُمْ فَلَا تَخْشَوْهُمْ وَاخْشَوْنِي وَلِأُتِمَّ نِعْمَتِي عَلَيْكُمْ وَلَعَلَّكُمْ تَهْتَدُونَ |
| 151 | كَمَا أَرْسَلْنَا فِيكُمْ رَسُولًا مِّنكُمْ يَتْلُو عَلَيْكُمْ آيَاتِنَا وَيُزَكِّيكُمْ وَيُعَلِّمُكُمُ الْكِتَابَ وَالْحِكْمَةَ وَيُعَلِّمُكُم مَّا لَمْ تَكُونُوا تَعْلَمُونَ |
| 152 | فَاذْكُرُونِي أَذْكُرْكُمْ وَاشْكُرُوا لِي وَلَا تَكْفُرُونِ |
| 153 | يَا أَيُّهَا الَّذِينَ آمَنُوا اسْتَعِينُوا بِالصَّبْرِ وَالصَّلَاةِ إِنَّ اللَّهَ مَعَ الصَّابِرِينَ |
| 154 | وَلَا تَقُولُوا لِمَن يُقْتَلُ فِي سَبِيلِ اللَّهِ أَمْوَاتٌ بَلْ أَحْيَاءٌ وَلَٰكِن لَّا تَشْعُرُونَ |
| 155 | وَلَنَبْلُوَنَّكُم بِشَيْءٍ مِّنَ الْخَوْفِ وَالْجُوعِ وَنَقْصٍ مِّنَ الْأَمْوَالِ وَالْأَنفُسِ وَالثَّمَرَاتِ وَبَشِّرِ الصَّابِرِينَ |
| 156 | الَّذِينَ إِذَا أَصَابَتْهُم مُّصِيبَةٌ قَالُوا إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ |
| 157 | أُولَٰئِكَ عَلَيْهِمْ صَلَوَاتٌ مِّن رَّبِّهِمْ وَرَحْمَةٌ وَأُولَٰئِكَ هُمُ الْمُهْتَدُونَ |
| 158 | ۞ إِنَّ الصَّفَا وَالْمَرْوَةَ مِن شَعَائِرِ اللَّهِ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلَا جُنَاحَ عَلَيْهِ أَن يَطَّوَّفَ بِهِمَا وَمَن تَطَوَّعَ خَيْرًا فَإِنَّ اللَّهَ شَاكِرٌ عَلِيمٌ |
| 159 | إِنَّ الَّذِينَ يَكْتُمُونَ مَا أَنزَلْنَا مِنَ الْبَيِّنَاتِ وَالْهُدَىٰ مِن بَعْدِ مَا بَيَّنَّاهُ لِلنَّاسِ فِي الْكِتَابِ أُولَٰئِكَ يَلْعَنُهُمُ اللَّهُ وَيَلْعَنُهُمُ اللَّاعِنُونَ |
| 160 | إِلَّا الَّذِينَ تَابُوا وَأَصْلَحُوا وَبَيَّنُوا فَأُولَٰئِكَ أَتُوبُ عَلَيْهِمْ وَأَنَا التَّوَّابُ الرَّحِيمُ |
| 161 | إِنَّ الَّذِينَ كَفَرُوا وَمَاتُوا وَهُمْ كُفَّارٌ أُولَٰئِكَ عَلَيْهِمْ لَعْنَةُ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ |
| 162 | خَالِدِينَ فِيهَا لَا يُخَفَّفُ عَنْهُمُ الْعَذَابُ وَلَا هُمْ يُنظَرُونَ |
| 163 | وَإِلَٰهُكُمْ إِلَٰهٌ وَاحِدٌ لَّا إِلَٰهَ إِلَّا هُوَ الرَّحْمَٰنُ الرَّحِيمُ |
| 164 | إِنَّ فِي خَلْقِ السَّمَاوَاتِ وَالْأَرْضِ وَاخْتِلَافِ اللَّيْلِ وَالنَّهَارِ وَالْفُلْكِ الَّتِي تَجْرِي فِي الْبَحْرِ بِمَا يَنفَعُ النَّاسَ وَمَا أَنزَلَ اللَّهُ مِنَ السَّمَاءِ مِن مَّاءٍ فَأَحْيَا بِهِ الْأَرْضَ بَعْدَ مَوْتِهَا وَبَثَّ فِيهَا مِن كُلِّ دَابَّةٍ وَتَصْرِيفِ الرِّيَاحِ وَالسَّحَابِ الْمُسَخَّرِ بَيْنَ السَّمَاءِ وَالْأَرْضِ لَآيَاتٍ لِّقَوْمٍ يَعْقِلُونَ |
| 165 | وَمِنَ النَّاسِ مَن يَتَّخِذُ مِن دُونِ اللَّهِ أَندَادًا يُحِبُّونَهُمْ كَحُبِّ اللَّهِ وَالَّذِينَ آمَنُوا أَشَدُّ حُبًّا لِّلَّهِ وَلَوْ يَرَى الَّذِينَ ظَلَمُوا إِذْ يَرَوْنَ الْعَذَابَ أَنَّ الْقُوَّةَ لِلَّهِ جَمِيعًا وَأَنَّ اللَّهَ شَدِيدُ الْعَذَابِ |
| 166 | إِذْ تَبَرَّأَ الَّذِينَ اتُّبِعُوا مِنَ الَّذِينَ اتَّبَعُوا وَرَأَوُا الْعَذَابَ وَتَقَطَّعَتْ بِهِمُ الْأَسْبَابُ |
| 167 | وَقَالَ الَّذِينَ اتَّبَعُوا لَوْ أَنَّ لَنَا كَرَّةً فَنَتَبَرَّأَ مِنْهُمْ كَمَا تَبَرَّءُوا مِنَّا كَذَٰلِكَ يُرِيهِمُ اللَّهُ أَعْمَالَهُمْ حَسَرَاتٍ عَلَيْهِمْ وَمَا هُم بِخَارِجِينَ مِنَ النَّارِ |
| 168 | يَا أَيُّهَا النَّاسُ كُلُوا مِمَّا فِي الْأَرْضِ حَلَالًا طَيِّبًا وَلَا تَتَّبِعُوا خُطُوَاتِ الشَّيْطَانِ إِنَّهُ لَكُمْ عَدُوٌّ مُّبِينٌ |
| 169 | إِنَّمَا يَأْمُرُكُم بِالسُّوءِ وَالْفَحْشَاءِ وَأَن تَقُولُوا عَلَى اللَّهِ مَا لَا تَعْلَمُونَ |
| 170 | وَإِذَا قِيلَ لَهُمُ اتَّبِعُوا مَا أَنزَلَ اللَّهُ قَالُوا بَلْ نَتَّبِعُ مَا أَلْفَيْنَا عَلَيْهِ آبَاءَنَا أَوَلَوْ كَانَ آبَاؤُهُمْ لَا يَعْقِلُونَ شَيْئًا وَلَا يَهْتَدُونَ |
| 171 | وَمَثَلُ الَّذِينَ كَفَرُوا كَمَثَلِ الَّذِي يَنْعِقُ بِمَا لَا يَسْمَعُ إِلَّا دُعَاءً وَنِدَاءً صُمٌّ بُكْمٌ عُمْيٌ فَهُمْ لَا يَعْقِلُونَ |
| 172 | يَا أَيُّهَا الَّذِينَ آمَنُوا كُلُوا مِن طَيِّبَاتِ مَا رَزَقْنَاكُمْ وَاشْكُرُوا لِلَّهِ إِن كُنتُمْ إِيَّاهُ تَعْبُدُونَ |
| 173 | إِنَّمَا حَرَّمَ عَلَيْكُمُ الْمَيْتَةَ وَالدَّمَ وَلَحْمَ الْخِنزِيرِ وَمَا أُهِلَّ بِهِ لِغَيْرِ اللَّهِ فَمَنِ اضْطُرَّ غَيْرَ بَاغٍ وَلَا عَادٍ فَلَا إِثْمَ عَلَيْهِ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ |
| 174 | إِنَّ الَّذِينَ يَكْتُمُونَ مَا أَنزَلَ اللَّهُ مِنَ الْكِتَابِ وَيَشْتَرُونَ بِهِ ثَمَنًا قَلِيلًا أُولَٰئِكَ مَا يَأْكُلُونَ فِي بُطُونِهِمْ إِلَّا النَّارَ وَلَا يُكَلِّمُهُمُ اللَّهُ يَوْمَ الْقِيَامَةِ وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ |
| 175 | أُولَٰئِكَ الَّذِينَ اشْتَرَوُا الضَّلَالَةَ بِالْهُدَىٰ وَالْعَذَابَ بِالْمَغْفِرَةِ فَمَا أَصْبَرَهُمْ عَلَى النَّارِ |
| 176 | ذَٰلِكَ بِأَنَّ اللَّهَ نَزَّلَ الْكِتَابَ بِالْحَقِّ وَإِنَّ الَّذِينَ اخْتَلَفُوا فِي الْكِتَابِ لَفِي شِقَاقٍ بَعِيدٍ |
| 177 | ۞ لَّيْسَ الْبِرَّ أَن تُوَلُّوا وُجُوهَكُمْ قِبَلَ الْمَشْرِقِ وَالْمَغْرِبِ وَلَٰكِنَّ الْبِرَّ مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَالْمَلَائِكَةِ وَالْكِتَابِ وَالنَّبِيِّينَ وَآتَى الْمَالَ عَلَىٰ حُبِّهِ ذَوِي الْقُرْبَىٰ وَالْيَتَامَىٰ وَالْمَسَاكِينَ وَابْنَ السَّبِيلِ وَالسَّائِلِينَ وَفِي الرِّقَابِ وَأَقَامَ الصَّلَاةَ وَآتَى الزَّكَاةَ وَالْمُوفُونَ بِعَهْدِهِمْ إِذَا عَاهَدُوا وَالصَّابِرِينَ فِي الْبَأْسَاءِ وَالضَّرَّاءِ وَحِينَ الْبَأْسِ أُولَٰئِكَ الَّذِينَ صَدَقُوا وَأُولَٰئِكَ هُمُ الْمُتَّقُونَ |
| 178 | يَا أَيُّهَا الَّذِينَ آمَنُوا كُتِبَ عَلَيْكُمُ الْقِصَاصُ فِي الْقَتْلَى الْحُرُّ بِالْحُرِّ وَالْعَبْدُ بِالْعَبْدِ وَالْأُنثَىٰ بِالْأُنثَىٰ فَمَنْ عُفِيَ لَهُ مِنْ أَخِيهِ شَيْءٌ فَاتِّبَاعٌ بِالْمَعْرُوفِ وَأَدَاءٌ إِلَيْهِ بِإِحْسَانٍ ذَٰلِكَ تَخْفِيفٌ مِّن رَّبِّكُمْ وَرَحْمَةٌ فَمَنِ اعْتَدَىٰ بَعْدَ ذَٰلِكَ فَلَهُ عَذَابٌ أَلِيمٌ |
| 179 | وَلَكُمْ فِي الْقِصَاصِ حَيَاةٌ يَا أُولِي الْأَلْبَابِ لَعَلَّكُمْ تَتَّقُونَ |
| 180 | كُتِبَ عَلَيْكُمْ إِذَا حَضَرَ أَحَدَكُمُ الْمَوْتُ إِن تَرَكَ خَيْرًا الْوَصِيَّةُ لِلْوَالِدَيْنِ وَالْأَقْرَبِينَ بِالْمَعْرُوفِ حَقًّا عَلَى الْمُتَّقِينَ |
| 181 | فَمَن بَدَّلَهُ بَعْدَ مَا سَمِعَهُ فَإِنَّمَا إِثْمُهُ عَلَى الَّذِينَ يُبَدِّلُونَهُ إِنَّ اللَّهَ سَمِيعٌ عَلِيمٌ |
| 182 | فَمَنْ خَافَ مِن مُّوصٍ جَنَفًا أَوْ إِثْمًا فَأَصْلَحَ بَيْنَهُمْ فَلَا إِثْمَ عَلَيْهِ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ |
| 183 | يَا أَيُّهَا الَّذِينَ آمَنُوا كُتِبَ عَلَيْكُمُ الصِّيَامُ كَمَا كُتِبَ عَلَى الَّذِينَ مِن قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ |
| 184 | أَيَّامًا مَّعْدُودَاتٍ فَمَن كَانَ مِنكُم مَّرِيضًا أَوْ عَلَىٰ سَفَرٍ فَعِدَّةٌ مِّنْ أَيَّامٍ أُخَرَ وَعَلَى الَّذِينَ يُطِيقُونَهُ فِدْيَةٌ طَعَامُ مِسْكِينٍ فَمَن تَطَوَّعَ خَيْرًا فَهُوَ خَيْرٌ لَّهُ وَأَن تَصُومُوا خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ |
| 185 | شَهْرُ رَمَضَانَ الَّذِي أُنزِلَ فِيهِ الْقُرْآنُ هُدًى لِّلنَّاسِ وَبَيِّنَاتٍ مِّنَ الْهُدَىٰ وَالْفُرْقَانِ فَمَن شَهِدَ مِنكُمُ الشَّهْرَ فَلْيَصُمْهُ وَمَن كَانَ مَرِيضًا أَوْ عَلَىٰ سَفَرٍ فَعِدَّةٌ مِّنْ أَيَّامٍ أُخَرَ يُرِيدُ اللَّهُ بِكُمُ الْيُسْرَ وَلَا يُرِيدُ بِكُمُ الْعُسْرَ وَلِتُكْمِلُوا الْعِدَّةَ وَلِتُكَبِّرُوا اللَّهَ عَلَىٰ مَا هَدَاكُمْ وَلَعَلَّكُمْ تَشْكُرُونَ |
| 186 | وَإِذَا سَأَلَكَ عِبَادِي عَنِّي فَإِنِّي قَرِيبٌ أُجِيبُ دَعْوَةَ الدَّاعِ إِذَا دَعَانِ فَلْيَسْتَجِيبُوا لِي وَلْيُؤْمِنُوا بِي لَعَلَّهُمْ يَرْشُدُونَ |
| 187 | أُحِلَّ لَكُمْ لَيْلَةَ الصِّيَامِ الرَّفَثُ إِلَىٰ نِسَائِكُمْ هُنَّ لِبَاسٌ لَّكُمْ وَأَنتُمْ لِبَاسٌ لَّهُنَّ عَلِمَ اللَّهُ أَنَّكُمْ كُنتُمْ تَخْتَانُونَ أَنفُسَكُمْ فَتَابَ عَلَيْكُمْ وَعَفَا عَنكُمْ فَالْآنَ بَاشِرُوهُنَّ وَابْتَغُوا مَا كَتَبَ اللَّهُ لَكُمْ وَكُلُوا وَاشْرَبُوا حَتَّىٰ يَتَبَيَّنَ لَكُمُ الْخَيْطُ الْأَبْيَضُ مِنَ الْخَيْطِ الْأَسْوَدِ مِنَ الْفَجْرِ ثُمَّ أَتِمُّوا الصِّيَامَ إِلَى اللَّيْلِ وَلَا تُبَاشِرُوهُنَّ وَأَنتُمْ عَاكِفُونَ فِي الْمَسَاجِدِ تِلْكَ حُدُودُ اللَّهِ فَلَا تَقْرَبُوهَا كَذَٰلِكَ يُبَيِّنُ اللَّهُ آيَاتِهِ لِلنَّاسِ لَعَلَّهُمْ يَتَّقُونَ |
| 188 | وَلَا تَأْكُلُوا أَمْوَالَكُم بَيْنَكُم بِالْبَاطِلِ وَتُدْلُوا بِهَا إِلَى الْحُكَّامِ لِتَأْكُلُوا فَرِيقًا مِّنْ أَمْوَالِ النَّاسِ بِالْإِثْمِ وَأَنتُمْ تَعْلَمُونَ |
| 189 | ۞ يَسْأَلُونَكَ عَنِ الْأَهِلَّةِ قُلْ هِيَ مَوَاقِيتُ لِلنَّاسِ وَالْحَجِّ وَلَيْسَ الْبِرُّ بِأَن تَأْتُوا الْبُيُوتَ مِن ظُهُورِهَا وَلَٰكِنَّ الْبِرَّ مَنِ اتَّقَىٰ وَأْتُوا الْبُيُوتَ مِنْ أَبْوَابِهَا وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُفْلِحُونَ |
| 190 | وَقَاتِلُوا فِي سَبِيلِ اللَّهِ الَّذِينَ يُقَاتِلُونَكُمْ وَلَا تَعْتَدُوا إِنَّ اللَّهَ لَا يُحِبُّ الْمُعْتَدِينَ |
| 191 | وَاقْتُلُوهُمْ حَيْثُ ثَقِفْتُمُوهُمْ وَأَخْرِجُوهُم مِّنْ حَيْثُ أَخْرَجُوكُمْ وَالْفِتْنَةُ أَشَدُّ مِنَ الْقَتْلِ وَلَا تُقَاتِلُوهُمْ عِندَ الْمَسْجِدِ الْحَرَامِ حَتَّىٰ يُقَاتِلُوكُمْ فِيهِ فَإِن قَاتَلُوكُمْ فَاقْتُلُوهُمْ كَذَٰلِكَ جَزَاءُ الْكَافِرِينَ |
| 192 | فَإِنِ انتَهَوْا فَإِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ |
| 193 | وَقَاتِلُوهُمْ حَتَّىٰ لَا تَكُونَ فِتْنَةٌ وَيَكُونَ الدِّينُ لِلَّهِ فَإِنِ انتَهَوْا فَلَا عُدْوَانَ إِلَّا عَلَى الظَّالِمِينَ |
| 194 | الشَّهْرُ الْحَرَامُ بِالشَّهْرِ الْحَرَامِ وَالْحُرُمَاتُ قِصَاصٌ فَمَنِ اعْتَدَىٰ عَلَيْكُمْ فَاعْتَدُوا عَلَيْهِ بِمِثْلِ مَا اعْتَدَىٰ عَلَيْكُمْ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّ اللَّهَ مَعَ الْمُتَّقِينَ |
| 195 | وَأَنفِقُوا فِي سَبِيلِ اللَّهِ وَلَا تُلْقُوا بِأَيْدِيكُمْ إِلَى التَّهْلُكَةِ وَأَحْسِنُوا إِنَّ اللَّهَ يُحِبُّ الْمُحْسِنِينَ |
| 196 | وَأَتِمُّوا الْحَجَّ وَالْعُمْرَةَ لِلَّهِ فَإِنْ أُحْصِرْتُمْ فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ وَلَا تَحْلِقُوا رُءُوسَكُمْ حَتَّىٰ يَبْلُغَ الْهَدْيُ مَحِلَّهُ فَمَن كَانَ مِنكُم مَّرِيضًا أَوْ بِهِ أَذًى مِّن رَّأْسِهِ فَفِدْيَةٌ مِّن صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ فَإِذَا أَمِنتُمْ فَمَن تَمَتَّعَ بِالْعُمْرَةِ إِلَى الْحَجِّ فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ فَمَن لَّمْ يَجِدْ فَصِيَامُ ثَلَاثَةِ أَيَّامٍ فِي الْحَجِّ وَسَبْعَةٍ إِذَا رَجَعْتُمْ تِلْكَ عَشَرَةٌ كَامِلَةٌ ذَٰلِكَ لِمَن لَّمْ يَكُنْ أَهْلُهُ حَاضِرِي الْمَسْجِدِ الْحَرَامِ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّ اللَّهَ شَدِيدُ الْعِقَابِ |
| 197 | الْحَجُّ أَشْهُرٌ مَّعْلُومَاتٌ فَمَن فَرَضَ فِيهِنَّ الْحَجَّ فَلَا رَفَثَ وَلَا فُسُوقَ وَلَا جِدَالَ فِي الْحَجِّ وَمَا تَفْعَلُوا مِنْ خَيْرٍ يَعْلَمْهُ اللَّهُ وَتَزَوَّدُوا فَإِنَّ خَيْرَ الزَّادِ التَّقْوَىٰ وَاتَّقُونِ يَا أُولِي الْأَلْبَابِ |
| 198 | لَيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَبْتَغُوا فَضْلًا مِّن رَّبِّكُمْ فَإِذَا أَفَضْتُم مِّنْ عَرَفَاتٍ فَاذْكُرُوا اللَّهَ عِندَ الْمَشْعَرِ الْحَرَامِ وَاذْكُرُوهُ كَمَا هَدَاكُمْ وَإِن كُنتُم مِّن قَبْلِهِ لَمِنَ الضَّالِّينَ |
| 199 | ثُمَّ أَفِيضُوا مِنْ حَيْثُ أَفَاضَ النَّاسُ وَاسْتَغْفِرُوا اللَّهَ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ |
| 200 | فَإِذَا قَضَيْتُم مَّنَاسِكَكُمْ فَاذْكُرُوا اللَّهَ كَذِكْرِكُمْ آبَاءَكُمْ أَوْ أَشَدَّ ذِكْرًا فَمِنَ النَّاسِ مَن يَقُولُ رَبَّنَا آتِنَا فِي الدُّنْيَا وَمَا لَهُ فِي الْآخِرَةِ مِنْ خَلَاقٍ |
| 201 | وَمِنْهُم مَّن يَقُولُ رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الْآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ |
| 202 | أُولَٰئِكَ لَهُمْ نَصِيبٌ مِّمَّا كَسَبُوا وَاللَّهُ سَرِيعُ الْحِسَابِ |
| 203 | ۞ وَاذْكُرُوا اللَّهَ فِي أَيَّامٍ مَّعْدُودَاتٍ فَمَن تَعَجَّلَ فِي يَوْمَيْنِ فَلَا إِثْمَ عَلَيْهِ وَمَن تَأَخَّرَ فَلَا إِثْمَ عَلَيْهِ لِمَنِ اتَّقَىٰ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّكُمْ إِلَيْهِ تُحْشَرُونَ |
| 204 | وَمِنَ النَّاسِ مَن يُعْجِبُكَ قَوْلُهُ فِي الْحَيَاةِ الدُّنْيَا وَيُشْهِدُ اللَّهَ عَلَىٰ مَا فِي قَلْبِهِ وَهُوَ أَلَدُّ الْخِصَامِ |
| 205 | وَإِذَا تَوَلَّىٰ سَعَىٰ فِي الْأَرْضِ لِيُفْسِدَ فِيهَا وَيُهْلِكَ الْحَرْثَ وَالنَّسْلَ وَاللَّهُ لَا يُحِبُّ الْفَسَادَ |
| 206 | وَإِذَا قِيلَ لَهُ اتَّقِ اللَّهَ أَخَذَتْهُ الْعِزَّةُ بِالْإِثْمِ فَحَسْبُهُ جَهَنَّمُ وَلَبِئْسَ الْمِهَادُ |
| 207 | وَمِنَ النَّاسِ مَن يَشْرِي نَفْسَهُ ابْتِغَاءَ مَرْضَاتِ اللَّهِ وَاللَّهُ رَءُوفٌ بِالْعِبَادِ |
| 208 | يَا أَيُّهَا الَّذِينَ آمَنُوا ادْخُلُوا فِي السِّلْمِ كَافَّةً وَلَا تَتَّبِعُوا خُطُوَاتِ الشَّيْطَانِ إِنَّهُ لَكُمْ عَدُوٌّ مُّبِينٌ |
| 209 | فَإِن زَلَلْتُم مِّن بَعْدِ مَا جَاءَتْكُمُ الْبَيِّنَاتُ فَاعْلَمُوا أَنَّ اللَّهَ عَزِيزٌ حَكِيمٌ |
| 210 | هَلْ يَنظُرُونَ إِلَّا أَن يَأْتِيَهُمُ اللَّهُ فِي ظُلَلٍ مِّنَ الْغَمَامِ وَالْمَلَائِكَةُ وَقُضِيَ الْأَمْرُ وَإِلَى اللَّهِ تُرْجَعُ الْأُمُورُ |
| 211 | سَلْ بَنِي إِسْرَائِيلَ كَمْ آتَيْنَاهُم مِّنْ آيَةٍ بَيِّنَةٍ وَمَن يُبَدِّلْ نِعْمَةَ اللَّهِ مِن بَعْدِ مَا جَاءَتْهُ فَإِنَّ اللَّهَ شَدِيدُ الْعِقَابِ |
| 212 | زُيِّنَ لِلَّذِينَ كَفَرُوا الْحَيَاةُ الدُّنْيَا وَيَسْخَرُونَ مِنَ الَّذِينَ آمَنُوا وَالَّذِينَ اتَّقَوْا فَوْقَهُمْ يَوْمَ الْقِيَامَةِ وَاللَّهُ يَرْزُقُ مَن يَشَاءُ بِغَيْرِ حِسَابٍ |
| 213 | كَانَ النَّاسُ أُمَّةً وَاحِدَةً فَبَعَثَ اللَّهُ النَّبِيِّينَ مُبَشِّرِينَ وَمُنذِرِينَ وَأَنزَلَ مَعَهُمُ الْكِتَابَ بِالْحَقِّ لِيَحْكُمَ بَيْنَ النَّاسِ فِيمَا اخْتَلَفُوا فِيهِ وَمَا اخْتَلَفَ فِيهِ إِلَّا الَّذِينَ أُوتُوهُ مِن بَعْدِ مَا جَاءَتْهُمُ الْبَيِّنَاتُ بَغْيًا بَيْنَهُمْ فَهَدَى اللَّهُ الَّذِينَ آمَنُوا لِمَا اخْتَلَفُوا فِيهِ مِنَ الْحَقِّ بِإِذْنِهِ وَاللَّهُ يَهْدِي مَن يَشَاءُ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ |
| 214 | أَمْ حَسِبْتُمْ أَن تَدْخُلُوا الْجَنَّةَ وَلَمَّا يَأْتِكُم مَّثَلُ الَّذِينَ خَلَوْا مِن قَبْلِكُم مَّسَّتْهُمُ الْبَأْسَاءُ وَالضَّرَّاءُ وَزُلْزِلُوا حَتَّىٰ يَقُولَ الرَّسُولُ وَالَّذِينَ آمَنُوا مَعَهُ مَتَىٰ نَصْرُ اللَّهِ أَلَا إِنَّ نَصْرَ اللَّهِ قَرِيبٌ |
| 215 | يَسْأَلُونَكَ مَاذَا يُنفِقُونَ قُلْ مَا أَنفَقْتُم مِّنْ خَيْرٍ فَلِلْوَالِدَيْنِ وَالْأَقْرَبِينَ وَالْيَتَامَىٰ وَالْمَسَاكِينِ وَابْنِ السَّبِيلِ وَمَا تَفْعَلُوا مِنْ خَيْرٍ فَإِنَّ اللَّهَ بِهِ عَلِيمٌ |
| 216 | كُتِبَ عَلَيْكُمُ الْقِتَالُ وَهُوَ كُرْهٌ لَّكُمْ وَعَسَىٰ أَن تَكْرَهُوا شَيْئًا وَهُوَ خَيْرٌ لَّكُمْ وَعَسَىٰ أَن تُحِبُّوا شَيْئًا وَهُوَ شَرٌّ لَّكُمْ وَاللَّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ |
| 217 | يَسْأَلُونَكَ عَنِ الشَّهْرِ الْحَرَامِ قِتَالٍ فِيهِ قُلْ قِتَالٌ فِيهِ كَبِيرٌ وَصَدٌّ عَن سَبِيلِ اللَّهِ وَكُفْرٌ بِهِ وَالْمَسْجِدِ الْحَرَامِ وَإِخْرَاجُ أَهْلِهِ مِنْهُ أَكْبَرُ عِندَ اللَّهِ وَالْفِتْنَةُ أَكْبَرُ مِنَ الْقَتْلِ وَلَا يَزَالُونَ يُقَاتِلُونَكُمْ حَتَّىٰ يَرُدُّوكُمْ عَن دِينِكُمْ إِنِ اسْتَطَاعُوا وَمَن يَرْتَدِدْ مِنكُمْ عَن دِينِهِ فَيَمُتْ وَهُوَ كَافِرٌ فَأُولَٰئِكَ حَبِطَتْ أَعْمَالُهُمْ فِي الدُّنْيَا وَالْآخِرَةِ وَأُولَٰئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ |
| 218 | إِنَّ الَّذِينَ آمَنُوا وَالَّذِينَ هَاجَرُوا وَجَاهَدُوا فِي سَبِيلِ اللَّهِ أُولَٰئِكَ يَرْجُونَ رَحْمَتَ اللَّهِ وَاللَّهُ غَفُورٌ رَّحِيمٌ |
| 219 | ۞ يَسْأَلُونَكَ عَنِ الْخَمْرِ وَالْمَيْسِرِ قُلْ فِيهِمَا إِثْمٌ كَبِيرٌ وَمَنَافِعُ لِلنَّاسِ وَإِثْمُهُمَا أَكْبَرُ مِن نَّفْعِهِمَا وَيَسْأَلُونَكَ مَاذَا يُنفِقُونَ قُلِ الْعَفْوَ كَذَٰلِكَ يُبَيِّنُ اللَّهُ لَكُمُ الْآيَاتِ لَعَلَّكُمْ تَتَفَكَّرُونَ |
| 220 | فِي الدُّنْيَا وَالْآخِرَةِ وَيَسْأَلُونَكَ عَنِ الْيَتَامَىٰ قُلْ إِصْلَاحٌ لَّهُمْ خَيْرٌ وَإِن تُخَالِطُوهُمْ فَإِخْوَانُكُمْ وَاللَّهُ يَعْلَمُ الْمُفْسِدَ مِنَ الْمُصْلِحِ وَلَوْ شَاءَ اللَّهُ لَأَعْنَتَكُمْ إِنَّ اللَّهَ عَزِيزٌ حَكِيمٌ |
| 221 | وَلَا تَنكِحُوا الْمُشْرِكَاتِ حَتَّىٰ يُؤْمِنَّ وَلَأَمَةٌ مُّؤْمِنَةٌ خَيْرٌ مِّن مُّشْرِكَةٍ وَلَوْ أَعْجَبَتْكُمْ وَلَا تُنكِحُوا الْمُشْرِكِينَ حَتَّىٰ يُؤْمِنُوا وَلَعَبْدٌ مُّؤْمِنٌ خَيْرٌ مِّن مُّشْرِكٍ وَلَوْ أَعْجَبَكُمْ أُولَٰئِكَ يَدْعُونَ إِلَى النَّارِ وَاللَّهُ يَدْعُو إِلَى الْجَنَّةِ وَالْمَغْفِرَةِ بِإِذْنِهِ وَيُبَيِّنُ آيَاتِهِ لِلنَّاسِ لَعَلَّهُمْ يَتَذَكَّرُونَ |
| 222 | وَيَسْأَلُونَكَ عَنِ الْمَحِيضِ قُلْ هُوَ أَذًى فَاعْتَزِلُوا النِّسَاءَ فِي الْمَحِيضِ وَلَا تَقْرَبُوهُنَّ حَتَّىٰ يَطْهُرْنَ فَإِذَا تَطَهَّرْنَ فَأْتُوهُنَّ مِنْ حَيْثُ أَمَرَكُمُ اللَّهُ إِنَّ اللَّهَ يُحِبُّ التَّوَّابِينَ وَيُحِبُّ الْمُتَطَهِّرِينَ |
| 223 | نِسَاؤُكُمْ حَرْثٌ لَّكُمْ فَأْتُوا حَرْثَكُمْ أَنَّىٰ شِئْتُمْ وَقَدِّمُوا لِأَنفُسِكُمْ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّكُم مُّلَاقُوهُ وَبَشِّرِ الْمُؤْمِنِينَ |
| 224 | وَلَا تَجْعَلُوا اللَّهَ عُرْضَةً لِّأَيْمَانِكُمْ أَن تَبَرُّوا وَتَتَّقُوا وَتُصْلِحُوا بَيْنَ النَّاسِ وَاللَّهُ سَمِيعٌ عَلِيمٌ |
| 225 | لَّا يُؤَاخِذُكُمُ اللَّهُ بِاللَّغْوِ فِي أَيْمَانِكُمْ وَلَٰكِن يُؤَاخِذُكُم بِمَا كَسَبَتْ قُلُوبُكُمْ وَاللَّهُ غَفُورٌ حَلِيمٌ |
| 226 | لِّلَّذِينَ يُؤْلُونَ مِن نِّسَائِهِمْ تَرَبُّصُ أَرْبَعَةِ أَشْهُرٍ فَإِن فَاءُوا فَإِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ |
| 227 | وَإِنْ عَزَمُوا الطَّلَاقَ فَإِنَّ اللَّهَ سَمِيعٌ عَلِيمٌ |
| 228 | وَالْمُطَلَّقَاتُ يَتَرَبَّصْنَ بِأَنفُسِهِنَّ ثَلَاثَةَ قُرُوءٍ وَلَا يَحِلُّ لَهُنَّ أَن يَكْتُمْنَ مَا خَلَقَ اللَّهُ فِي أَرْحَامِهِنَّ إِن كُنَّ يُؤْمِنَّ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَبُعُولَتُهُنَّ أَحَقُّ بِرَدِّهِنَّ فِي ذَٰلِكَ إِنْ أَرَادُوا إِصْلَاحًا وَلَهُنَّ مِثْلُ الَّذِي عَلَيْهِنَّ بِالْمَعْرُوفِ وَلِلرِّجَالِ عَلَيْهِنَّ دَرَجَةٌ وَاللَّهُ عَزِيزٌ حَكِيمٌ |
| 229 | الطَّلَاقُ مَرَّتَانِ فَإِمْسَاكٌ بِمَعْرُوفٍ أَوْ تَسْرِيحٌ بِإِحْسَانٍ وَلَا يَحِلُّ لَكُمْ أَن تَأْخُذُوا مِمَّا آتَيْتُمُوهُنَّ شَيْئًا إِلَّا أَن يَخَافَا أَلَّا يُقِيمَا حُدُودَ اللَّهِ فَإِنْ خِفْتُمْ أَلَّا يُقِيمَا حُدُودَ اللَّهِ فَلَا جُنَاحَ عَلَيْهِمَا فِيمَا افْتَدَتْ بِهِ تِلْكَ حُدُودُ اللَّهِ فَلَا تَعْتَدُوهَا وَمَن يَتَعَدَّ حُدُودَ اللَّهِ فَأُولَٰئِكَ هُمُ الظَّالِمُونَ |
| 230 | فَإِن طَلَّقَهَا فَلَا تَحِلُّ لَهُ مِن بَعْدُ حَتَّىٰ تَنكِحَ زَوْجًا غَيْرَهُ فَإِن طَلَّقَهَا فَلَا جُنَاحَ عَلَيْهِمَا أَن يَتَرَاجَعَا إِن ظَنَّا أَن يُقِيمَا حُدُودَ اللَّهِ وَتِلْكَ حُدُودُ اللَّهِ يُبَيِّنُهَا لِقَوْمٍ يَعْلَمُونَ |
| 231 | وَإِذَا طَلَّقْتُمُ النِّسَاءَ فَبَلَغْنَ أَجَلَهُنَّ فَأَمْسِكُوهُنَّ بِمَعْرُوفٍ أَوْ سَرِّحُوهُنَّ بِمَعْرُوفٍ وَلَا تُمْسِكُوهُنَّ ضِرَارًا لِّتَعْتَدُوا وَمَن يَفْعَلْ ذَٰلِكَ فَقَدْ ظَلَمَ نَفْسَهُ وَلَا تَتَّخِذُوا آيَاتِ اللَّهِ هُزُوًا وَاذْكُرُوا نِعْمَتَ اللَّهِ عَلَيْكُمْ وَمَا أَنزَلَ عَلَيْكُم مِّنَ الْكِتَابِ وَالْحِكْمَةِ يَعِظُكُم بِهِ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّ اللَّهَ بِكُلِّ شَيْءٍ عَلِيمٌ |
| 232 | وَإِذَا طَلَّقْتُمُ النِّسَاءَ فَبَلَغْنَ أَجَلَهُنَّ فَلَا تَعْضُلُوهُنَّ أَن يَنكِحْنَ أَزْوَاجَهُنَّ إِذَا تَرَاضَوْا بَيْنَهُم بِالْمَعْرُوفِ ذَٰلِكَ يُوعَظُ بِهِ مَن كَانَ مِنكُمْ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ ذَٰلِكُمْ أَزْكَىٰ لَكُمْ وَأَطْهَرُ وَاللَّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ |
| 233 | ۞ وَالْوَالِدَاتُ يُرْضِعْنَ أَوْلَادَهُنَّ حَوْلَيْنِ كَامِلَيْنِ لِمَنْ أَرَادَ أَن يُتِمَّ الرَّضَاعَةَ وَعَلَى الْمَوْلُودِ لَهُ رِزْقُهُنَّ وَكِسْوَتُهُنَّ بِالْمَعْرُوفِ لَا تُكَلَّفُ نَفْسٌ إِلَّا وُسْعَهَا لَا تُضَارَّ وَالِدَةٌ بِوَلَدِهَا وَلَا مَوْلُودٌ لَّهُ بِوَلَدِهِ وَعَلَى الْوَارِثِ مِثْلُ ذَٰلِكَ فَإِنْ أَرَادَا فِصَالًا عَن تَرَاضٍ مِّنْهُمَا وَتَشَاوُرٍ فَلَا جُنَاحَ عَلَيْهِمَا وَإِنْ أَرَدتُّمْ أَن تَسْتَرْضِعُوا أَوْلَادَكُمْ فَلَا جُنَاحَ عَلَيْكُمْ إِذَا سَلَّمْتُم مَّا آتَيْتُم بِالْمَعْرُوفِ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّ اللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌ |
| 234 | وَالَّذِينَ يُتَوَفَّوْنَ مِنكُمْ وَيَذَرُونَ أَزْوَاجًا يَتَرَبَّصْنَ بِأَنفُسِهِنَّ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا فَإِذَا بَلَغْنَ أَجَلَهُنَّ فَلَا جُنَاحَ عَلَيْكُمْ فِيمَا فَعَلْنَ فِي أَنفُسِهِنَّ بِالْمَعْرُوفِ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ |
| 235 | وَلَا جُنَاحَ عَلَيْكُمْ فِيمَا عَرَّضْتُم بِهِ مِنْ خِطْبَةِ النِّسَاءِ أَوْ أَكْنَنتُمْ فِي أَنفُسِكُمْ عَلِمَ اللَّهُ أَنَّكُمْ سَتَذْكُرُونَهُنَّ وَلَٰكِن لَّا تُوَاعِدُوهُنَّ سِرًّا إِلَّا أَن تَقُولُوا قَوْلًا مَّعْرُوفًا وَلَا تَعْزِمُوا عُقْدَةَ النِّكَاحِ حَتَّىٰ يَبْلُغَ الْكِتَابُ أَجَلَهُ وَاعْلَمُوا أَنَّ اللَّهَ يَعْلَمُ مَا فِي أَنفُسِكُمْ فَاحْذَرُوهُ وَاعْلَمُوا أَنَّ اللَّهَ غَفُورٌ حَلِيمٌ |
| 236 | لَّا جُنَاحَ عَلَيْكُمْ إِن طَلَّقْتُمُ النِّسَاءَ مَا لَمْ تَمَسُّوهُنَّ أَوْ تَفْرِضُوا لَهُنَّ فَرِيضَةً وَمَتِّعُوهُنَّ عَلَى الْمُوسِعِ قَدَرُهُ وَعَلَى الْمُقْتِرِ قَدَرُهُ مَتَاعًا بِالْمَعْرُوفِ حَقًّا عَلَى الْمُحْسِنِينَ |
| 237 | وَإِن طَلَّقْتُمُوهُنَّ مِن قَبْلِ أَن تَمَسُّوهُنَّ وَقَدْ فَرَضْتُمْ لَهُنَّ فَرِيضَةً فَنِصْفُ مَا فَرَضْتُمْ إِلَّا أَن يَعْفُونَ أَوْ يَعْفُوَ الَّذِي بِيَدِهِ عُقْدَةُ النِّكَاحِ وَأَن تَعْفُوا أَقْرَبُ لِلتَّقْوَىٰ وَلَا تَنسَوُا الْفَضْلَ بَيْنَكُمْ إِنَّ اللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌ |
| 238 | حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلَاةِ الْوُسْطَىٰ وَقُومُوا لِلَّهِ قَانِتِينَ |
| 239 | فَإِنْ خِفْتُمْ فَرِجَالًا أَوْ رُكْبَانًا فَإِذَا أَمِنتُمْ فَاذْكُرُوا اللَّهَ كَمَا عَلَّمَكُم مَّا لَمْ تَكُونُوا تَعْلَمُونَ |
| 240 | وَالَّذِينَ يُتَوَفَّوْنَ مِنكُمْ وَيَذَرُونَ أَزْوَاجًا وَصِيَّةً لِّأَزْوَاجِهِم مَّتَاعًا إِلَى الْحَوْلِ غَيْرَ إِخْرَاجٍ فَإِنْ خَرَجْنَ فَلَا جُنَاحَ عَلَيْكُمْ فِي مَا فَعَلْنَ فِي أَنفُسِهِنَّ مِن مَّعْرُوفٍ وَاللَّهُ عَزِيزٌ حَكِيمٌ |
| 241 | وَلِلْمُطَلَّقَاتِ مَتَاعٌ بِالْمَعْرُوفِ حَقًّا عَلَى الْمُتَّقِينَ |
| 242 | كَذَٰلِكَ يُبَيِّنُ اللَّهُ لَكُمْ آيَاتِهِ لَعَلَّكُمْ تَعْقِلُونَ |
| 243 | ۞ أَلَمْ تَرَ إِلَى الَّذِينَ خَرَجُوا مِن دِيَارِهِمْ وَهُمْ أُلُوفٌ حَذَرَ الْمَوْتِ فَقَالَ لَهُمُ اللَّهُ مُوتُوا ثُمَّ أَحْيَاهُمْ إِنَّ اللَّهَ لَذُو فَضْلٍ عَلَى النَّاسِ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَشْكُرُونَ |
| 244 | وَقَاتِلُوا فِي سَبِيلِ اللَّهِ وَاعْلَمُوا أَنَّ اللَّهَ سَمِيعٌ عَلِيمٌ |
| 245 | مَّن ذَا الَّذِي يُقْرِضُ اللَّهَ قَرْضًا حَسَنًا فَيُضَاعِفَهُ لَهُ أَضْعَافًا كَثِيرَةً وَاللَّهُ يَقْبِضُ وَيَبْسُطُ وَإِلَيْهِ تُرْجَعُونَ |
| 246 | أَلَمْ تَرَ إِلَى الْمَلَإِ مِن بَنِي إِسْرَائِيلَ مِن بَعْدِ مُوسَىٰ إِذْ قَالُوا لِنَبِيٍّ لَّهُمُ ابْعَثْ لَنَا مَلِكًا نُّقَاتِلْ فِي سَبِيلِ اللَّهِ قَالَ هَلْ عَسَيْتُمْ إِن كُتِبَ عَلَيْكُمُ الْقِتَالُ أَلَّا تُقَاتِلُوا قَالُوا وَمَا لَنَا أَلَّا نُقَاتِلَ فِي سَبِيلِ اللَّهِ وَقَدْ أُخْرِجْنَا مِن دِيَارِنَا وَأَبْنَائِنَا فَلَمَّا كُتِبَ عَلَيْهِمُ الْقِتَالُ تَوَلَّوْا إِلَّا قَلِيلًا مِّنْهُمْ وَاللَّهُ عَلِيمٌ بِالظَّالِمِينَ |
| 247 | وَقَالَ لَهُمْ نَبِيُّهُمْ إِنَّ اللَّهَ قَدْ بَعَثَ لَكُمْ طَالُوتَ مَلِكًا قَالُوا أَنَّىٰ يَكُونُ لَهُ الْمُلْكُ عَلَيْنَا وَنَحْنُ أَحَقُّ بِالْمُلْكِ مِنْهُ وَلَمْ يُؤْتَ سَعَةً مِّنَ الْمَالِ قَالَ إِنَّ اللَّهَ اصْطَفَاهُ عَلَيْكُمْ وَزَادَهُ بَسْطَةً فِي الْعِلْمِ وَالْجِسْمِ وَاللَّهُ يُؤْتِي مُلْكَهُ مَن يَشَاءُ وَاللَّهُ وَاسِعٌ عَلِيمٌ |
| 248 | وَقَالَ لَهُمْ نَبِيُّهُمْ إِنَّ آيَةَ مُلْكِهِ أَن يَأْتِيَكُمُ التَّابُوتُ فِيهِ سَكِينَةٌ مِّن رَّبِّكُمْ وَبَقِيَّةٌ مِّمَّا تَرَكَ آلُ مُوسَىٰ وَآلُ هَارُونَ تَحْمِلُهُ الْمَلَائِكَةُ إِنَّ فِي ذَٰلِكَ لَآيَةً لَّكُمْ إِن كُنتُم مُّؤْمِنِينَ |
| 249 | فَلَمَّا فَصَلَ طَالُوتُ بِالْجُنُودِ قَالَ إِنَّ اللَّهَ مُبْتَلِيكُم بِنَهَرٍ فَمَن شَرِبَ مِنْهُ فَلَيْسَ مِنِّي وَمَن لَّمْ يَطْعَمْهُ فَإِنَّهُ مِنِّي إِلَّا مَنِ اغْتَرَفَ غُرْفَةً بِيَدِهِ فَشَرِبُوا مِنْهُ إِلَّا قَلِيلًا مِّنْهُمْ فَلَمَّا جَاوَزَهُ هُوَ وَالَّذِينَ آمَنُوا مَعَهُ قَالُوا لَا طَاقَةَ لَنَا الْيَوْمَ بِجَالُوتَ وَجُنُودِهِ قَالَ الَّذِينَ يَظُنُّونَ أَنَّهُم مُّلَاقُو اللَّهِ كَم مِّن فِئَةٍ قَلِيلَةٍ غَلَبَتْ فِئَةً كَثِيرَةً بِإِذْنِ اللَّهِ وَاللَّهُ مَعَ الصَّابِرِينَ |
| 250 | وَلَمَّا بَرَزُوا لِجَالُوتَ وَجُنُودِهِ قَالُوا رَبَّنَا أَفْرِغْ عَلَيْنَا صَبْرًا وَثَبِّتْ أَقْدَامَنَا وَانصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ |
| 251 | فَهَزَمُوهُم بِإِذْنِ اللَّهِ وَقَتَلَ دَاوُودُ جَالُوتَ وَآتَاهُ اللَّهُ الْمُلْكَ وَالْحِكْمَةَ وَعَلَّمَهُ مِمَّا يَشَاءُ وَلَوْلَا دَفْعُ اللَّهِ النَّاسَ بَعْضَهُم بِبَعْضٍ لَّفَسَدَتِ الْأَرْضُ وَلَٰكِنَّ اللَّهَ ذُو فَضْلٍ عَلَى الْعَالَمِينَ |
| 252 | تِلْكَ آيَاتُ اللَّهِ نَتْلُوهَا عَلَيْكَ بِالْحَقِّ وَإِنَّكَ لَمِنَ الْمُرْسَلِينَ |
| 253 | ۞ تِلْكَ الرُّسُلُ فَضَّلْنَا بَعْضَهُمْ عَلَىٰ بَعْضٍ مِّنْهُم مَّن كَلَّمَ اللَّهُ وَرَفَعَ بَعْضَهُمْ دَرَجَاتٍ وَآتَيْنَا عِيسَى ابْنَ مَرْيَمَ الْبَيِّنَاتِ وَأَيَّدْنَاهُ بِرُوحِ الْقُدُسِ وَلَوْ شَاءَ اللَّهُ مَا اقْتَتَلَ الَّذِينَ مِن بَعْدِهِم مِّن بَعْدِ مَا جَاءَتْهُمُ الْبَيِّنَاتُ وَلَٰكِنِ اخْتَلَفُوا فَمِنْهُم مَّنْ آمَنَ وَمِنْهُم مَّن كَفَرَ وَلَوْ شَاءَ اللَّهُ مَا اقْتَتَلُوا وَلَٰكِنَّ اللَّهَ يَفْعَلُ مَا يُرِيدُ |
| 254 | يَا أَيُّهَا الَّذِينَ آمَنُوا أَنفِقُوا مِمَّا رَزَقْنَاكُم مِّن قَبْلِ أَن يَأْتِيَ يَوْمٌ لَّا بَيْعٌ فِيهِ وَلَا خُلَّةٌ وَلَا شَفَاعَةٌ وَالْكَافِرُونَ هُمُ الظَّالِمُونَ |
| 255 | اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ لَا تَأْخُذُهُ سِنَةٌ وَلَا نَوْمٌ لَّهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ مَن ذَا الَّذِي يَشْفَعُ عِندَهُ إِلَّا بِإِذْنِهِ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلَا يُحِيطُونَ بِشَيْءٍ مِّنْ عِلْمِهِ إِلَّا بِمَا شَاءَ وَسِعَ كُرْسِيُّهُ السَّمَاوَاتِ وَالْأَرْضَ وَلَا يَئُودُهُ حِفْظُهُمَا وَهُوَ الْعَلِيُّ الْعَظِيمُ |
| 256 | لَا إِكْرَاهَ فِي الدِّينِ قَد تَّبَيَّنَ الرُّشْدُ مِنَ الْغَيِّ فَمَن يَكْفُرْ بِالطَّاغُوتِ وَيُؤْمِن بِاللَّهِ فَقَدِ اسْتَمْسَكَ بِالْعُرْوَةِ الْوُثْقَىٰ لَا انفِصَامَ لَهَا وَاللَّهُ سَمِيعٌ عَلِيمٌ |
| 257 | اللَّهُ وَلِيُّ الَّذِينَ آمَنُوا يُخْرِجُهُم مِّنَ الظُّلُمَاتِ إِلَى النُّورِ وَالَّذِينَ كَفَرُوا أَوْلِيَاؤُهُمُ الطَّاغُوتُ يُخْرِجُونَهُم مِّنَ النُّورِ إِلَى الظُّلُمَاتِ أُولَٰئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ |
| 258 | أَلَمْ تَرَ إِلَى الَّذِي حَاجَّ إِبْرَاهِيمَ فِي رَبِّهِ أَنْ آتَاهُ اللَّهُ الْمُلْكَ إِذْ قَالَ إِبْرَاهِيمُ رَبِّيَ الَّذِي يُحْيِي وَيُمِيتُ قَالَ أَنَا أُحْيِي وَأُمِيتُ قَالَ إِبْرَاهِيمُ فَإِنَّ اللَّهَ يَأْتِي بِالشَّمْسِ مِنَ الْمَشْرِقِ فَأْتِ بِهَا مِنَ الْمَغْرِبِ فَبُهِتَ الَّذِي كَفَرَ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ |
| 259 | أَوْ كَالَّذِي مَرَّ عَلَىٰ قَرْيَةٍ وَهِيَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا قَالَ أَنَّىٰ يُحْيِي هَٰذِهِ اللَّهُ بَعْدَ مَوْتِهَا فَأَمَاتَهُ اللَّهُ مِائَةَ عَامٍ ثُمَّ بَعَثَهُ قَالَ كَمْ لَبِثْتَ قَالَ لَبِثْتُ يَوْمًا أَوْ بَعْضَ يَوْمٍ قَالَ بَل لَّبِثْتَ مِائَةَ عَامٍ فَانظُرْ إِلَىٰ طَعَامِكَ وَشَرَابِكَ لَمْ يَتَسَنَّهْ وَانظُرْ إِلَىٰ حِمَارِكَ وَلِنَجْعَلَكَ آيَةً لِّلنَّاسِ وَانظُرْ إِلَى الْعِظَامِ كَيْفَ نُنشِزُهَا ثُمَّ نَكْسُوهَا لَحْمًا فَلَمَّا تَبَيَّنَ لَهُ قَالَ أَعْلَمُ أَنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ |
| 260 | وَإِذْ قَالَ إِبْرَاهِيمُ رَبِّ أَرِنِي كَيْفَ تُحْيِي الْمَوْتَىٰ قَالَ أَوَلَمْ تُؤْمِن قَالَ بَلَىٰ وَلَٰكِن لِّيَطْمَئِنَّ قَلْبِي قَالَ فَخُذْ أَرْبَعَةً مِّنَ الطَّيْرِ فَصُرْهُنَّ إِلَيْكَ ثُمَّ اجْعَلْ عَلَىٰ كُلِّ جَبَلٍ مِّنْهُنَّ جُزْءًا ثُمَّ ادْعُهُنَّ يَأْتِينَكَ سَعْيًا وَاعْلَمْ أَنَّ اللَّهَ عَزِيزٌ حَكِيمٌ |
| 261 | مَّثَلُ الَّذِينَ يُنفِقُونَ أَمْوَالَهُمْ فِي سَبِيلِ اللَّهِ كَمَثَلِ حَبَّةٍ أَنبَتَتْ سَبْعَ سَنَابِلَ فِي كُلِّ سُنبُلَةٍ مِّائَةُ حَبَّةٍ وَاللَّهُ يُضَاعِفُ لِمَن يَشَاءُ وَاللَّهُ وَاسِعٌ عَلِيمٌ |
| 262 | الَّذِينَ يُنفِقُونَ أَمْوَالَهُمْ فِي سَبِيلِ اللَّهِ ثُمَّ لَا يُتْبِعُونَ مَا أَنفَقُوا مَنًّا وَلَا أَذًى لَّهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ |
| 263 | ۞ قَوْلٌ مَّعْرُوفٌ وَمَغْفِرَةٌ خَيْرٌ مِّن صَدَقَةٍ يَتْبَعُهَا أَذًى وَاللَّهُ غَنِيٌّ حَلِيمٌ |
| 264 | يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُبْطِلُوا صَدَقَاتِكُم بِالْمَنِّ وَالْأَذَىٰ كَالَّذِي يُنفِقُ مَالَهُ رِئَاءَ النَّاسِ وَلَا يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَمَثَلُهُ كَمَثَلِ صَفْوَانٍ عَلَيْهِ تُرَابٌ فَأَصَابَهُ وَابِلٌ فَتَرَكَهُ صَلْدًا لَّا يَقْدِرُونَ عَلَىٰ شَيْءٍ مِّمَّا كَسَبُوا وَاللَّهُ لَا يَهْدِي الْقَوْمَ الْكَافِرِينَ |
| 265 | وَمَثَلُ الَّذِينَ يُنفِقُونَ أَمْوَالَهُمُ ابْتِغَاءَ مَرْضَاتِ اللَّهِ وَتَثْبِيتًا مِّنْ أَنفُسِهِمْ كَمَثَلِ جَنَّةٍ بِرَبْوَةٍ أَصَابَهَا وَابِلٌ فَآتَتْ أُكُلَهَا ضِعْفَيْنِ فَإِن لَّمْ يُصِبْهَا وَابِلٌ فَطَلٌّ وَاللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ |
| 266 | أَيَوَدُّ أَحَدُكُمْ أَن تَكُونَ لَهُ جَنَّةٌ مِّن نَّخِيلٍ وَأَعْنَابٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ لَهُ فِيهَا مِن كُلِّ الثَّمَرَاتِ وَأَصَابَهُ الْكِبَرُ وَلَهُ ذُرِّيَّةٌ ضُعَفَاءُ فَأَصَابَهَا إِعْصَارٌ فِيهِ نَارٌ فَاحْتَرَقَتْ كَذَٰلِكَ يُبَيِّنُ اللَّهُ لَكُمُ الْآيَاتِ لَعَلَّكُمْ تَتَفَكَّرُونَ |
| 267 | يَا أَيُّهَا الَّذِينَ آمَنُوا أَنفِقُوا مِن طَيِّبَاتِ مَا كَسَبْتُمْ وَمِمَّا أَخْرَجْنَا لَكُم مِّنَ الْأَرْضِ وَلَا تَيَمَّمُوا الْخَبِيثَ مِنْهُ تُنفِقُونَ وَلَسْتُم بِآخِذِيهِ إِلَّا أَن تُغْمِضُوا فِيهِ وَاعْلَمُوا أَنَّ اللَّهَ غَنِيٌّ حَمِيدٌ |
| 268 | الشَّيْطَانُ يَعِدُكُمُ الْفَقْرَ وَيَأْمُرُكُم بِالْفَحْشَاءِ وَاللَّهُ يَعِدُكُم مَّغْفِرَةً مِّنْهُ وَفَضْلًا وَاللَّهُ وَاسِعٌ عَلِيمٌ |
| 269 | يُؤْتِي الْحِكْمَةَ مَن يَشَاءُ وَمَن يُؤْتَ الْحِكْمَةَ فَقَدْ أُوتِيَ خَيْرًا كَثِيرًا وَمَا يَذَّكَّرُ إِلَّا أُولُو الْأَلْبَابِ |
| 270 | وَمَا أَنفَقْتُم مِّن نَّفَقَةٍ أَوْ نَذَرْتُم مِّن نَّذْرٍ فَإِنَّ اللَّهَ يَعْلَمُهُ وَمَا لِلظَّالِمِينَ مِنْ أَنصَارٍ |
| 271 | إِن تُبْدُوا الصَّدَقَاتِ فَنِعِمَّا هِيَ وَإِن تُخْفُوهَا وَتُؤْتُوهَا الْفُقَرَاءَ فَهُوَ خَيْرٌ لَّكُمْ وَيُكَفِّرُ عَنكُم مِّن سَيِّئَاتِكُمْ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ |
| 272 | ۞ لَّيْسَ عَلَيْكَ هُدَاهُمْ وَلَٰكِنَّ اللَّهَ يَهْدِي مَن يَشَاءُ وَمَا تُنفِقُوا مِنْ خَيْرٍ فَلِأَنفُسِكُمْ وَمَا تُنفِقُونَ إِلَّا ابْتِغَاءَ وَجْهِ اللَّهِ وَمَا تُنفِقُوا مِنْ خَيْرٍ يُوَفَّ إِلَيْكُمْ وَأَنتُمْ لَا تُظْلَمُونَ |
| 273 | لِلْفُقَرَاءِ الَّذِينَ أُحْصِرُوا فِي سَبِيلِ اللَّهِ لَا يَسْتَطِيعُونَ ضَرْبًا فِي الْأَرْضِ يَحْسَبُهُمُ الْجَاهِلُ أَغْنِيَاءَ مِنَ التَّعَفُّفِ تَعْرِفُهُم بِسِيمَاهُمْ لَا يَسْأَلُونَ النَّاسَ إِلْحَافًا وَمَا تُنفِقُوا مِنْ خَيْرٍ فَإِنَّ اللَّهَ بِهِ عَلِيمٌ |
| 274 | الَّذِينَ يُنفِقُونَ أَمْوَالَهُم بِاللَّيْلِ وَالنَّهَارِ سِرًّا وَعَلَانِيَةً فَلَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ |
| 275 | الَّذِينَ يَأْكُلُونَ الرِّبَا لَا يَقُومُونَ إِلَّا كَمَا يَقُومُ الَّذِي يَتَخَبَّطُهُ الشَّيْطَانُ مِنَ الْمَسِّ ذَٰلِكَ بِأَنَّهُمْ قَالُوا إِنَّمَا الْبَيْعُ مِثْلُ الرِّبَا وَأَحَلَّ اللَّهُ الْبَيْعَ وَحَرَّمَ الرِّبَا فَمَن جَاءَهُ مَوْعِظَةٌ مِّن رَّبِّهِ فَانتَهَىٰ فَلَهُ مَا سَلَفَ وَأَمْرُهُ إِلَى اللَّهِ وَمَنْ عَادَ فَأُولَٰئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ |
| 276 | يَمْحَقُ اللَّهُ الرِّبَا وَيُرْبِي الصَّدَقَاتِ وَاللَّهُ لَا يُحِبُّ كُلَّ كَفَّارٍ أَثِيمٍ |
| 277 | إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَأَقَامُوا الصَّلَاةَ وَآتَوُا الزَّكَاةَ لَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ |
| 278 | يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَذَرُوا مَا بَقِيَ مِنَ الرِّبَا إِن كُنتُم مُّؤْمِنِينَ |
| 279 | فَإِن لَّمْ تَفْعَلُوا فَأْذَنُوا بِحَرْبٍ مِّنَ اللَّهِ وَرَسُولِهِ وَإِن تُبْتُمْ فَلَكُمْ رُءُوسُ أَمْوَالِكُمْ لَا تَظْلِمُونَ وَلَا تُظْلَمُونَ |
| 280 | وَإِن كَانَ ذُو عُسْرَةٍ فَنَظِرَةٌ إِلَىٰ مَيْسَرَةٍ وَأَن تَصَدَّقُوا خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ |
| 281 | وَاتَّقُوا يَوْمًا تُرْجَعُونَ فِيهِ إِلَى اللَّهِ ثُمَّ تُوَفَّىٰ كُلُّ نَفْسٍ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ |
| 282 | يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا تَدَايَنتُم بِدَيْنٍ إِلَىٰ أَجَلٍ مُّسَمًّى فَاكْتُبُوهُ وَلْيَكْتُب بَّيْنَكُمْ كَاتِبٌ بِالْعَدْلِ وَلَا يَأْبَ كَاتِبٌ أَن يَكْتُبَ كَمَا عَلَّمَهُ اللَّهُ فَلْيَكْتُبْ وَلْيُمْلِلِ الَّذِي عَلَيْهِ الْحَقُّ وَلْيَتَّقِ اللَّهَ رَبَّهُ وَلَا يَبْخَسْ مِنْهُ شَيْئًا فَإِن كَانَ الَّذِي عَلَيْهِ الْحَقُّ سَفِيهًا أَوْ ضَعِيفًا أَوْ لَا يَسْتَطِيعُ أَن يُمِلَّ هُوَ فَلْيُمْلِلْ وَلِيُّهُ بِالْعَدْلِ وَاسْتَشْهِدُوا شَهِيدَيْنِ مِن رِّجَالِكُمْ فَإِن لَّمْ يَكُونَا رَجُلَيْنِ فَرَجُلٌ وَامْرَأَتَانِ مِمَّن تَرْضَوْنَ مِنَ الشُّهَدَاءِ أَن تَضِلَّ إِحْدَاهُمَا فَتُذَكِّرَ إِحْدَاهُمَا الْأُخْرَىٰ وَلَا يَأْبَ الشُّهَدَاءُ إِذَا مَا دُعُوا وَلَا تَسْأَمُوا أَن تَكْتُبُوهُ صَغِيرًا أَوْ كَبِيرًا إِلَىٰ أَجَلِهِ ذَٰلِكُمْ أَقْسَطُ عِندَ اللَّهِ وَأَقْوَمُ لِلشَّهَادَةِ وَأَدْنَىٰ أَلَّا تَرْتَابُوا إِلَّا أَن تَكُونَ تِجَارَةً حَاضِرَةً تُدِيرُونَهَا بَيْنَكُمْ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَلَّا تَكْتُبُوهَا وَأَشْهِدُوا إِذَا تَبَايَعْتُمْ وَلَا يُضَارَّ كَاتِبٌ وَلَا شَهِيدٌ وَإِن تَفْعَلُوا فَإِنَّهُ فُسُوقٌ بِكُمْ وَاتَّقُوا اللَّهَ وَيُعَلِّمُكُمُ اللَّهُ وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ |
| 283 | ۞ وَإِن كُنتُمْ عَلَىٰ سَفَرٍ وَلَمْ تَجِدُوا كَاتِبًا فَرِهَانٌ مَّقْبُوضَةٌ فَإِنْ أَمِنَ بَعْضُكُم بَعْضًا فَلْيُؤَدِّ الَّذِي اؤْتُمِنَ أَمَانَتَهُ وَلْيَتَّقِ اللَّهَ رَبَّهُ وَلَا تَكْتُمُوا الشَّهَادَةَ وَمَن يَكْتُمْهَا فَإِنَّهُ آثِمٌ قَلْبُهُ وَاللَّهُ بِمَا تَعْمَلُونَ عَلِيمٌ |
| 284 | لِّلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَإِن تُبْدُوا مَا فِي أَنفُسِكُمْ أَوْ تُخْفُوهُ يُحَاسِبْكُم بِهِ اللَّهُ فَيَغْفِرُ لِمَن يَشَاءُ وَيُعَذِّبُ مَن يَشَاءُ وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ |
| 285 | آمَنَ الرَّسُولُ بِمَا أُنزِلَ إِلَيْهِ مِن رَّبِّهِ وَالْمُؤْمِنُونَ كُلٌّ آمَنَ بِاللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّن رُّسُلِهِ وَقَالُوا سَمِعْنَا وَأَطَعْنَا غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ |
| 286 | لَا يُكَلِّفُ اللَّهُ نَفْسًا إِلَّا وُسْعَهَا لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ رَبَّنَا لَا تُؤَاخِذْنَا إِن نَّسِينَا أَوْ أَخْطَأْنَا رَبَّنَا وَلَا تَحْمِلْ عَلَيْنَا إِصْرًا كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِن قَبْلِنَا رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِ وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَا أَنتَ مَوْلَانَا فَانصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ |
| 1 | الٓمٓalif-lam-meemالمالٓمٓAlif Laam MeemAlif. Lam. Mim.Alif Lām Mīm[1].Alif, Lām, Meem.[7]A. L. M. |
| 2 | ذَٰلِكَ ٱلْكِتَٰبُ لَا رَيْبَۛ فِيهِۛ هُدٗى لِّلْمُتَّقِينَdhālikaذلكذَٰلِكَThatl-kitābuالكتابٱلْكِتَٰبُ(is) the booklāلالَاnoraybaريبرَيْبَdoubtfīhiفيهفِيهِin it,hudanهدىهُدًىa Guidancelil'muttaqīnaللمتقينلِّلْمُتَّقِينَfor the God-conscious.This is the Scripture whereof there is no doubt, a guidance unto those who ward off (evil).This is the Book about which there is no doubt, a guidance for the righteous[2],This is the Book about which there is no doubt, a guidance for those conscious of Allāh[8] -This is the Book; in it is guidance sure, without doubt, to those who fear Allah; |
| 3 | ٱلَّذِينَ يُؤْمِنُونَ بِٱلْغَيْبِ وَيُقِيمُونَ ٱلصَّلَوٰةَ وَمِمَّا رَزَقْنَٰهُمْ يُنفِقُونَalladhīnaالذينٱلَّذِينَThose whoyu'minūnaيؤمنونيُؤْمِنُونَbelievebil-ghaybiبالغيببِٱلْغَيْبِin the unseen,wayuqīmūnaويقيمونوَيُقِيمُونَand establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayer,wamimmāومماوَمِمَّاand out of whatrazaqnāhumرزقناهمرَزَقْنَٰهُمْWe have provided themyunfiqūnaينفقونيُنفِقُونَthey spend.Who believe in the Unseen, and establish worship, and spend of that We have bestowed upon them;those who believe in the unseen, establish prayer[3], and spend out of what We[4] have provided for them,Who believe in the unseen, establish prayer,[9] and spend out of what We[10] have provided for them,Who believe in the Unseen, are steadfast in prayer, and spend out of what We have provided for them; |
| 4 | وَٱلَّذِينَ يُؤْمِنُونَ بِمَآ أُنزِلَ إِلَيْكَ وَمَآ أُنزِلَ مِن قَبْلِكَ وَبِٱلْأٓخِرَةِ هُمْ يُوقِنُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyu'minūnaيؤمنونيُؤْمِنُونَbelievebimāبمابِمَآin whatunzilaأنزلأُنزِلَ(is) sent downilaykaإليكإِلَيْكَto youwamāوماوَمَآand whatunzilaأنزلأُنزِلَwas sent downminمنمِنfromqablikaقبلكقَبْلِكَbefore youwabil-ākhiratiوبالآخرةوَبِٱلْءَاخِرَةِand in the Hereafterhumهمهُمْtheyyūqinūnaيوقنونيُوقِنُونَfirmly believe.And who believe in that which is revealed unto thee (Muhammad) and that which was revealed before thee, and are certain of the Hereafter.and those who believe in what has been sent down to you [O Prophet] and in what was sent down before you[5], and in the Hereafter they believe with certainty.And who believe in what has been revealed to you, [O Muḥammad], and what was revealed before you, and of the Hereafter they are certain [in faith].And who believe in the Revelation sent to thee, and sent before thy time, and (in their hearts) have the assurance of the Hereafter. |
| 5 | أُوْلَٰٓئِكَ عَلَىٰ هُدٗى مِّن رَّبِّهِمْۖ وَأُوْلَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَulāikaأولئكأُوْلَٰٓئِكَThoseʿalāعلىعَلَىٰ(are) onhudanهدىهُدًىGuidanceminمنمِّنfromrabbihimربهمرَّبِّهِمْtheir Lord,wa-ulāikaوأولئكوَأُوْلَٰٓئِكَand those -humuهمهُمُtheyl-muf'liḥūnaالمفلحونٱلْمُفْلِحُونَ(are) the successful ones.These depend on guidance from their Lord. These are the successful.It is they who are upon guidance from their Lord, and it is they who are successful.Those are upon [right] guidance from their Lord, and it is those who are the successful.They are on (true) guidance, from their Lord, and it is these who will prosper. |
| 6 | إِنَّ ٱلَّذِينَ كَفَرُواْ سَوَآءٌ عَلَيْهِمْ ءَأَنذَرْتَهُمْ أَمْ لَمْ تُنذِرْهُمْ لَا يُؤْمِنُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve[d],sawāonسواءسَوَآءٌ(it) is sameʿalayhimعليهمعَلَيْهِمْto thema-andhartahumأأنذرتهمءَأَنذَرْتَهُمْwhether you warn themamأمأَمْorlamلملَمْnottundhir'humتنذرهمتُنذِرْهُمْyou warn them,lāلالَاnotyu'minūnaيؤمنونيُؤْمِنُونَthey believe.As for the Disbelievers, Whether thou warn them or thou warn them not it is all one for them; they believe not.Those who persist in disbelief, it is the same whether you warn them or not, they will not believe.Indeed, those who disbelieve[11] - it is all the same for them whether you warn them or do not warn them - they will not believe.As to those who reject Faith, it is the same to them whether thou warn them or do not warn them; they will not believe. |
| 7 | خَتَمَ ٱللَّهُ عَلَىٰ قُلُوبِهِمْ وَعَلَىٰ سَمْعِهِمْۖ وَعَلَىٰٓ أَبْصَٰرِهِمْ غِشَٰوَةَۖ وَلَهُمْ عَذَابٌ عَظِيمَkhatamaختمخَتَمَHas set a seall-lahuاللهٱللَّهُAllahʿalāعلىعَلَىٰonqulūbihimقلوبهمقُلُوبِهِمْtheir heartswaʿalāوعلىوَعَلَىٰand onsamʿihimسمعهمسَمْعِهِمْtheir hearing,waʿalāوعلىوَعَلَىٰٓand onabṣārihimأبصارهمأَبْصَٰرِهِمْtheir visionghishāwatunغشاوةغِشَٰوَةٌ(is) a veil.walahumولهموَلَهُمْAnd for themʿadhābunعذابعَذَابٌ(is) a punishmentʿaẓīmunعظيمعَظِيمٌgreat.Allah hath sealed their hearing and their hearts, and on their eyes there is a covering. Theirs will be an awful doom.Allah has sealed their hearts and their hearing, and their sight is covered[6]; and for them there will be a great punishment.Allāh has set a seal upon their hearts and upon their hearing, and over their vision is a veil.[12] And for them is a great punishment.Allah hath set a seal on their hearts and on their hearing, and on their eyes is a veil; great is the penalty they (incur). |
| 8 | وَمِنَ ٱلنَّاسِ مَن يَقُولُ ءَامَنَّا بِٱللَّهِ وَبِٱلْيَوْمِ ٱلْأٓخِرِ وَمَا هُم بِمُؤْمِنِينَwaminaومنوَمِنَAnd ofl-nāsiالناسٱلنَّاسِthe peoplemanمنمَن(are some) whoyaqūluيقوليَقُولُsay,āmannāآمناءَامَنَّا"We believedbil-lahiباللهبِٱللَّهِin Allahwabil-yawmiوباليوموَبِٱلْيَوْمِand in the Dayl-ākhiriالآخرٱلْءَاخِرِ[the] Last,"wamāوماوَمَاbut nothumهمهُمtheybimu'minīnaبمؤمنينبِمُؤْمِنِينَ(are) believers (at all).And of mankind are some who say: We believe in Allah and the Last Day, when they believe not.There are some people[7] who say, “We believe in Allah and the Last Day,” whereas they are not believers.And of the people are some who say, "We believe in Allāh and the Last Day," but they are not believers.Of the people there are some who say: "We believe in Allah and the Last Day;" but they do not (really) believe. |
| 9 | يُخَٰدِعُونَ ٱللَّهَ وَٱلَّذِينَ ءَامَنُواْ وَمَا يَخْدَعُونَ إِلَّآ أَنفُسَهُمْ وَمَا يَشْعُرُونَyukhādiʿūnaيخادعونيُخَٰدِعُونَThey seek to deceivel-lahaاللهٱللَّهَAllahwa-alladhīnaوالذينوَٱلَّذِينَand those whoāmanūآمنواءَامَنُواْbelieve[d],wamāوماوَمَاand notyakhdaʿūnaيخدعونيَخْدَعُونَthey deceiveillāإلاإِلَّآexceptanfusahumأنفسهمأَنفُسَهُمْthemselves,wamāوماوَمَاand notyashʿurūnaيشعرونيَشْعُرُونَthey realize (it).They think to beguile Allah and those who believe, and they beguile none save themselves; but they perceive not.They seek to deceive Allah and those who believe, while they deceive none but themselves, but they do not realize.They [think to] deceive Allāh and those who believe, but they deceive not except themselves and perceive [it] not.Fain would they deceive Allah and those who believe, but they only deceive themselves, and realise (it) not! |
| 10 | فِي قُلُوبِهِم مَّرَضَ فَزَادَهُمُ ٱللَّهُ مَرَضٗاۖ وَلَهُمْ عَذَابٌ أَلِيمُۢ بِمَا كَانُواْ يَكْذِبُونَfīفيفِىInqulūbihimقلوبهمقُلُوبِهِمtheir heartsmaraḍunمرضمَّرَضٌ(is) a disease,fazādahumuفزادهمفَزَادَهُمُso has increased theml-lahuاللهٱللَّهُAllahmaraḍanمرضامَرَضًا(in) disease;walahumولهموَلَهُمْand for themʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌۢpainfulbimāبمابِمَاbecausekānūكانواكَانُواْthey used toyakdhibūnaيكذبونيَكْذِبُونَ[they] lie.In their hearts is a disease, and Allah increaseth their disease. A painful doom is theirs because they lie.In their hearts is a sickness[8], and Allah increased their sickness, and they will have a painful punishment for their persistent lying.In their hearts is disease, so Allāh has increased their disease;[13] and for them is a painful punishment because they [habitually] used to lie.In their hearts is a disease; and Allah has increased their disease: And grievous is the penalty they (incur), because they are false (to themselves). |
| 11 | وَإِذَا قِيلَ لَهُمْ لَا تُفْسِدُواْ فِي ٱلْأَرْضِ قَالُوٓاْ إِنَّمَا نَحْنُ مُصْلِحُونَwa-idhāوإذاوَإِذَاAnd whenqīlaقيلقِيلَit is saidlahumلهملَهُمْto them,lāلالَا"(Do) nottuf'sidūتفسدواتُفْسِدُواْspread corruptionfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth,"qālūقالواقَالُوٓاْthey say,innamāإنماإِنَّمَا"Onlynaḥnuنحننَحْنُwemuṣ'liḥūnaمصلحونمُصْلِحُونَ(are) reformers."And when it is said unto them: Make not mischief in the earth, they say: We are peacemakers only.When it is said to them, “Do not spread corruption in the land,” they say, “We are only reformers.”And when it is said to them, "Do not cause corruption on the earth," they say, "We are but reformers."When it is said to them: "Make not mischief on the earth," they say: "Why, we only Want to make peace!" |
| 12 | أَلَآ إِنَّهُمْ هُمُ ٱلْمُفْسِدُونَ وَلَٰكِن لَّا يَشْعُرُونَalāألاأَلَآBeware,innahumإنهمإِنَّهُمْindeed theyhumuهمهُمُthemselvesl-muf'sidūnaالمفسدونٱلْمُفْسِدُونَ(are) the ones who spread corruption,walākinولكنوَلَٰكِن[and] butlāلالَّاnotyashʿurūnaيشعرونيَشْعُرُونَthey realize (it).Are not they indeed the mischief-makers? But they perceive not.Indeed, it is they who spread corruption, but they do not realize.Unquestionably, it is they who are the corrupters, but they perceive [it] not.Of a surety, they are the ones who make mischief, but they realise (it) not. |
| 13 | وَإِذَا قِيلَ لَهُمْ ءَامِنُواْ كَمَآ ءَامَنَ ٱلنَّاسُ قَالُوٓاْ أَنُؤْمِنُ كَمَآ ءَامَنَ ٱلسُّفَهَآءُ أَلَآ إِنَّهُمْ هُمُ ٱلسُّفَهَآءُ وَلَٰكِن لَّا يَعْلَمُونَwa-idhāوإذاوَإِذَاAnd whenqīlaقيلقِيلَit is saidlahumلهملَهُمْto them,āminūآمنواءَامِنُواْ"Believekamāكماكَمَآasāmanaآمنءَامَنَbelievedl-nāsuالناسٱلنَّاسُthe people,"qālūقالواقَالُوٓاْthey say,anu'minuأنؤمنأَنُؤْمِنُ"Should we believekamāكماكَمَآasāmanaآمنءَامَنَbelievedl-sufahāuالسفهاءٱلسُّفَهَآءُthe fools?"alāألاأَلَآBeware,innahumإنهمإِنَّهُمْcertainly theyhumuهمهُمُthemselvesl-sufahāuالسفهاءٱلسُّفَهَآءُ(are) the foolswalākinولكنوَلَٰكِن[and] butlāلالَّاnotyaʿlamūnaيعلمونيَعْلَمُونَthey know.And when it is said unto them: believe as the people believe, they say: shall we believe as the foolish believe? are not they indeed the foolish? But they know not.When it is said to them, “Believe as the people have believed,” they say, “Shall we believe as the fools[9] have believed?” Indeed, it is they who are the fools, but they do not know.And when it is said to them, "Believe as the people have believed," they say, "Should we believe as the foolish have believed?" Unquestionably, it is they who are the foolish, but they know [it] not.When it is said to them: "Believe as the others believe:" They say: "Shall we believe as the fools believe?" Nay, of a surety they are the fools, but they do not know. |
| 14 | وَإِذَا لَقُواْ ٱلَّذِينَ ءَامَنُواْ قَالُوٓاْ ءَامَنَّا وَإِذَا خَلَوْاْ إِلَىٰ شَيَٰطِينِهِمْ قَالُوٓاْ إِنَّا مَعَكُمْ إِنَّمَا نَحْنُ مُسْتَهْزِءُونَwa-idhāوإذاوَإِذَاAnd whenlaqūلقوالَقُواْthey meetalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieve[d],qālūقالواقَالُوٓاْthey say,āmannāآمناءَامَنَّا"We believe[d]."wa-idhāوإذاوَإِذَاBut whenkhalawخلواخَلَوْاْthey are aloneilāإلىإِلَىٰwithshayāṭīnihimشياطينهمشَيَٰطِينِهِمْtheir evil ones,qālūقالواقَالُوٓاْthey say,innāإناإِنَّا"Indeed, wemaʿakumمعكممَعَكُمْ(are) with you,innamāإنماإِنَّمَاonlynaḥnuنحننَحْنُwemus'tahziūnaمستهزئونمُسْتَهْزِءُونَ(are) mockers."And when they fall in with those who believe, they say: We believe; but when they go apart to their devils they declare: Lo! we are with you; verily we did but mock.When they meet those who believe, they say, “We believe.” But when they are alone with their evil ones[10], they say, “We are certainly with you; we were only mocking.”And when they meet those who believe, they say, "We believe"; but when they are alone with their evil ones, they say, "Indeed, we are with you; we were only mockers."When they meet those who believe, they say: "We believe;" but when they are alone with their evil ones, they say: "We are really with you: We (were) only jesting." |
| 15 | ٱللَّهُ يَسْتَهْزِئُ بِهِمْ وَيَمُدُّهُمْ فِي طُغْيَٰنِهِمْ يَعْمَهُونَal-lahuاللهٱللَّهُAllahyastahzi-uيستهزئيَسْتَهْزِئُmocksbihimبهمبِهِمْat them,wayamudduhumويمدهموَيَمُدُّهُمْand prolongs themfīفيفِىinṭugh'yānihimطغيانهمطُغْيَٰنِهِمْtheir transgression,yaʿmahūnaيعمهونيَعْمَهُونَthey wander blindly.Allah (Himself) doth mock them, leaving them to wander blindly on in their contumacy.Allah will mock them[11] and prolong them to wander blindly in their transgression.[But] Allāh mocks them and prolongs them in their transgression [while] they wander blindly.Allah will throw back their mockery on them, and give them rope in their trespasses; so they will wander like blind ones (To and fro). |
| 16 | أُوْلَٰٓئِكَ ٱلَّذِينَ ٱشْتَرَوُاْ ٱلضَّلَٰلَةَ بِٱلْهُدَىٰ فَمَا رَبِحَت تِّجَٰرَتُهُمْ وَمَا كَانُواْ مُهْتَدِينَulāikaأولئكأُوْلَٰٓئِكَThosealladhīnaالذينٱلَّذِينَ(are) the ones whoish'tarawūاشترواٱشْتَرَوُاْboughtl-ḍalālataالضلالةٱلضَّلَٰلَةَ[the] astrayingbil-hudāبالهدىبِٱلْهُدَىٰfor [the] guidance.famāفمافَمَاSo notrabiḥatربحترَبِحَتprofitedtijāratuhumتجارتهمتِّجَٰرَتُهُمْtheir commercewamāوماوَمَاand notkānūكانواكَانُواْwere theymuh'tadīnaمهتدينمُهْتَدِينَguided-ones.These are they who purchase error at the price of guidance, so their commerce doth not prosper, neither are they guided.They are those who purchased misguidance for guidance, but their trade was profitless, and they were not guided.Those are the ones who have purchased error [in exchange] for guidance, so their transaction has brought no profit, nor were they guided.These are they who have bartered Guidance for error: But their traffic is profitless, and they have lost true direction, |
| 17 | مَثَلُهُمْ كَمَثَلِ ٱلَّذِي ٱسْتَوْقَدَ نَارٗا فَلَمَّآ أَضَآءَتْ مَا حَوْلَهُ ذَهَبَ ٱللَّهُ بِنُورِهِمْ وَتَرَكَهُمْ فِي ظُلُمَٰتٖ لَّا يُبْصِرُونَmathaluhumمثلهممَثَلُهُمْTheir examplekamathaliكمثلكَمَثَلِ(is) like (the) examplealladhīالذيٱلَّذِى(of) the one whois'tawqadaاستوقدٱسْتَوْقَدَkindlednāranنارانَارًاa fire,falammāفلمافَلَمَّآthen, whenaḍāatأضاءتأَضَآءَتْit illuminatedmāمامَاwhatḥawlahuحولهحَوْلَهُ(was) around himdhahabaذهبذَهَبَtook awayl-lahuاللهٱللَّهُAllahbinūrihimبنورهمبِنُورِهِمْtheir lightwatarakahumوتركهموَتَرَكَهُمْand left themfīفيفِىinẓulumātinظلماتظُلُمَٰتٍdarkness[es],lāلالَّا(so) notyub'ṣirūnaيبصرونيُبْصِرُونَ(do) they see.Their likeness is as the likeness of one who kindleth fire, and when it sheddeth its light around him Allah taketh away their light and leaveth them in darkness, where they cannot see,Their likeness is that of someone who kindles a fire. When it illuminates all around him, Allah takes away their light, leaving them in utter darkness, unable to see[12].Their example is that of one who kindled a fire, but when it illuminated what was around him, Allāh took away their light and left them in darkness [so] they could not see.Their similitude is that of a man who kindled a fire; when it lighted all around him, Allah took away their light and left them in utter darkness. So they could not see. |
| 18 | صُمُّۢ بُكْمٌ عُمْيَ فَهُمْ لَا يَرْجِعُونَṣummunصمصُمٌّۢDeaf,buk'munبكمبُكْمٌdumb,ʿum'yunعميعُمْىٌblind,fahumفهمفَهُمْso theylāلالَاnotyarjiʿūnaيرجعونيَرْجِعُونَ[they] will not return.Deaf, dumb and blind; and they return not.Deaf, dumb, and blind; they will not return [to the straight path].Deaf, dumb and blind - so they will not return [to the right path].Deaf, dumb, and blind, they will not return (to the path). |
| 19 | أَوْ كَصَيِّبٖ مِّنَ ٱلسَّمَآءِ فِيهِ ظُلُمَٰتَ وَرَعْدَ وَبَرْقَ يَجْعَلُونَ أَصَٰبِعَهُمْ فِيٓ ءَاذَانِهِم مِّنَ ٱلصَّوَٰعِقِ حَذَرَ ٱلْمَوْتِۚ وَٱللَّهُ مُحِيطُۢ بِٱلْكَٰفِرِينَawأوأَوْOrkaṣayyibinكصيبكَصَيِّبٍlike a rainstormminaمنمِّنَfroml-samāiالسماءٱلسَّمَآءِthe skyfīhiفيهفِيهِin it (are)ẓulumātunظلماتظُلُمَٰتٌdarkness[es],waraʿdunورعدوَرَعْدٌand thunder,wabarqunوبرقوَبَرْقٌand lightning.yajʿalūnaيجعلونيَجْعَلُونَThey putaṣābiʿahumأصابعهمأَصَٰبِعَهُمْtheir fingersfīفيفِىٓinādhānihimآذانهمءَاذَانِهِمtheir earsminaمنمِّنَfroml-ṣawāʿiqiالصواعقٱلصَّوَٰعِقِthe thunderclapsḥadharaحذرحَذَرَ(in) fear (of)l-mawtiالموتٱلْمَوْتِ[the] death.wal-lahuواللهوَٱللَّهُAnd Allahmuḥīṭunمحيطمُحِيطٌۢ(is) [the One Who] encompassesbil-kāfirīnaبالكافرينبِٱلْكَٰفِرِينَthe disbelievers.Or like a rainstorm from the sky, wherein is darkness, thunder and the flash of lightning. They thrust their fingers in their ears by reason of the thunder-claps, for fear of death, Allah encompasseth the disbelievers (in His guidance, His omniscience and His omnipotence).Or like a downpour from the sky accompanied by darkness, thunder, and lightning. They put their fingers into their ears out of thunderclaps, for fear of death. But Allah encompasses the disbelievers.Or [it is] like a rainstorm from the sky within which is darkness, thunder and lightning. They put their fingers in their ears against the thunderclaps in dread of death. But Allāh is encompassing[14] of the disbelievers.Or (another similitude) is that of a rain-laden cloud from the sky: In it are zones of darkness, and thunder and lightning: They press their fingers in their ears to keep out the stunning thunder-clap, the while they are in terror of death. But Allah is ever round the rejecters of Faith! |
| 20 | يَكَادُ ٱلْبَرْقُ يَخْطَفُ أَبْصَٰرَهُمْۖ كُلَّمَآ أَضَآءَ لَهُم مَّشَوْاْ فِيهِ وَإِذَآ أَظْلَمَ عَلَيْهِمْ قَامُواْۚ وَلَوْ شَآءَ ٱللَّهُ لَذَهَبَ بِسَمْعِهِمْ وَأَبْصَٰرِهِمْۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرَyakāduيكاديَكَادُAlmostl-barquالبرقٱلْبَرْقُthe lightningyakhṭafuيخطفيَخْطَفُsnatches awayabṣārahumأبصارهمأَبْصَٰرَهُمْtheir sight.kullamāكلماكُلَّمَآWheneveraḍāaأضاءأَضَآءَit flasheslahumلهملَهُمfor themmashawمشوامَّشَوْاْthey walkfīhiفيهفِيهِin it,wa-idhāوإذاوَإِذَآand whenaẓlamaأظلمأَظْلَمَit darkensʿalayhimعليهمعَلَيْهِمْon themqāmūقامواقَامُواْthey stand (still).walawولووَلَوْAnd ifshāaشاءشَآءَhad willedl-lahuاللهٱللَّهُAllah,ladhahabaلذهبلَذَهَبَHe would certainly have taken awaybisamʿihimبسمعهمبِسَمْعِهِمْtheir hearing,wa-abṣārihimوأبصارهموَأَبْصَٰرِهِمْand their sight.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.The lightning almost snatcheth away their sight from them. As often as it flasheth forth for them they walk therein, and when it darkeneth against them they stand still. If Allah willed, He could destroy their hearing and their sight. Lo! Allah is able to do all things.The lightning almost snatches away their eyesight. Every time lightning[13] strikes, they walk in its light, but when it becomes dark, they stand still. If Allah had willed, He would have taken away their hearing and their sight; for Allah is Most Capable of all things.The lightning almost snatches away their sight. Every time it lights [the way] for them, they walk therein; but when darkness comes over them, they stand [still]. And if Allāh had willed, He could have taken away their hearing and their sight. Indeed, Allāh is over all things competent.The lightning all but snatches away their sight; every time the light (Helps) them, they walk therein, and when the darkness grows on them, they stand still. And if Allah willed, He could take away their faculty of hearing and seeing; for Allah hath power over all things. |
| 21 | يَٰٓأَيُّهَا ٱلنَّاسُ ٱعْبُدُواْ رَبَّكُمُ ٱلَّذِي خَلَقَكُمْ وَٱلَّذِينَ مِن قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَyāayyuhāيا أيهايَٰٓأَيُّهَاOl-nāsuالناسٱلنَّاسُmankind!uʿ'budūاعبدواٱعْبُدُواْworshiprabbakumuربكمرَبَّكُمُyour Lord,alladhīالذيٱلَّذِىthe One Whokhalaqakumخلقكمخَلَقَكُمْcreated youwa-alladhīnaوالذينوَٱلَّذِينَand thoseminمنمِنfromqablikumقبلكمقَبْلِكُمْbefore you,laʿallakumلعلكملَعَلَّكُمْso that you maytattaqūnaتتقونتَتَّقُونَbecome righteous.O mankind! worship your Lord, Who hath created you and those before you, so that ye may ward off (evil).O people, worship your Lord, Who created you and those before you, so that you may become righteous;O mankind, worship your Lord, who created you and those before you, that you may become righteous -O ye people! Adore your Guardian-Lord, who created you and those who came before you, that ye may have the chance to learn righteousness; |
| 22 | ٱلَّذِي جَعَلَ لَكُمُ ٱلْأَرْضَ فِرَٰشٗا وَٱلسَّمَآءَ بِنَآءٗ وَأَنزَلَ مِنَ ٱلسَّمَآءِ مَآءٗ فَأَخْرَجَ بِهِۦ مِنَ ٱلثَّمَرَٰتِ رِزْقٗا لَّكُمْۖ فَلَا تَجْعَلُواْ لِلَّهِ أَندَادٗا وَأَنتُمْ تَعْلَمُونَalladhīالذيٱلَّذِىThe One Whojaʿalaجعلجَعَلَmadelakumuلكملَكُمُfor youl-arḍaالأرضٱلْأَرْضَthe earthfirāshanفراشافِرَٰشًاa resting placewal-samāaوالسماءوَٱلسَّمَآءَand the skybināanبناءبِنَآءًa canopy,wa-anzalaوأنزلوَأَنزَلَand sent downminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe skymāanماءمَآءًwater,fa-akhrajaفأخرجفَأَخْرَجَthen brought forthbihiبهبِهِۦtherewithminaمنمِنَ[of]l-thamarātiالثمراتٱلثَّمَرَٰتِthe fruitsriz'qanرزقارِزْقًا(as) provisionlakumلكملَّكُمْfor you.falāفلافَلَاSo (do) nottajʿalūتجعلواتَجْعَلُواْset uplillahiللهلِلَّهِto Allahandādanأنداداأَندَادًاrivalswa-antumوأنتموَأَنتُمْwhile youtaʿlamūnaتعلمونتَعْلَمُونَ[you] know.Who hath appointed the earth a resting-place for you, and the sky a canopy; and causeth water to pour down from the sky, thereby producing fruits as food for you. And do not set up rivals to Allah when ye know (better).He Who made the earth a resting place for you, and the sky a canopy; and sends down rain from the sky, and brings forth fruits thereby as a provision for you. So do not set up rivals to Allah while you know[14].[He] who made for you the earth a bed [spread out] and the sky a ceiling and sent down from the sky, rain and brought forth thereby fruits as provision for you. So do not attribute to Allāh equals while you know [that there is nothing similar to Him].Who has made the earth your couch, and the heavens your canopy; and sent down rain from the heavens; and brought forth therewith Fruits for your sustenance; then set not up rivals unto Allah when ye know (the truth). |
| 23 | وَإِن كُنتُمْ فِي رَيْبٖ مِّمَّا نَزَّلْنَا عَلَىٰ عَبْدِنَا فَأْتُواْ بِسُورَةٖ مِّن مِّثْلِهِۦ وَٱدْعُواْ شُهَدَآءَكُم مِّن دُونِ ٱللَّهِ إِن كُنتُمْ صَٰدِقِينَwa-inوإنوَإِنAnd ifkuntumكنتمكُنتُمْyou arefīفيفِىinraybinريبرَيْبٍdoubtmimmāممامِّمَّاabout whatnazzalnāنزلنانَزَّلْنَاWe have revealedʿalāعلىعَلَىٰtoʿabdināعبدناعَبْدِنَاOur slave,fatūفأتوافَأْتُواْthen producebisūratinبسورةبِسُورَةٍa chapterminمنمِّن[of]mith'lihiمثلهمِّثْلِهِۦlike itwa-id'ʿūوادعواوَٱدْعُواْand callshuhadāakumشهداءكمشُهَدَآءَكُمyour witnessesminمنمِّنfromdūniدوندُونِother thanl-lahiاللهٱللَّهِAllahinإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful.And if ye are in doubt concerning that which We reveal unto Our slave (Muhammad), then produce a surah of the like thereof, and call your witness beside Allah if ye are truthful.If you are in doubt concerning that which We have sent down upon Our slave[15], then produce a chapter like it and call upon your helpers other than Allah, if you are truthful.And if you are in doubt about what We have sent down [i.e., the Qur’ān] upon Our Servant [i.e., Prophet Muḥammad (ﷺ)], then produce a sūrah the like thereof and call upon your witnesses [i.e., supporters] other than Allāh, if you should be truthful.And if ye are in doubt as to what We have revealed from time to time to Our servant, then produce a Sura like thereunto; and call your witnesses or helpers (If there are any) besides Allah, if your (doubts) are true. |
| 24 | فَإِن لَّمْ تَفْعَلُواْ وَلَن تَفْعَلُواْ فَٱتَّقُواْ ٱلنَّارَ ٱلَّتِي وَقُودُهَا ٱلنَّاسُ وَٱلْحِجَارَةُۖ أُعِدَّتْ لِلْكَٰفِرِينَfa-inفإنفَإِنBut iflamلملَّمْnottafʿalūتفعلواتَفْعَلُواْyou do,walanولنوَلَنand nevertafʿalūتفعلواتَفْعَلُواْwill you do,fa-ittaqūفاتقوافَٱتَّقُواْthen fearl-nāraالنارٱلنَّارَthe Fireallatīالتيٱلَّتِىwhosewaqūduhāوقودهاوَقُودُهَا[its] fuell-nāsuالناسٱلنَّاسُ(is) [the] menwal-ḥijāratuوالحجارةوَٱلْحِجَارَةُand [the] stones,uʿiddatأعدتأُعِدَّتْpreparedlil'kāfirīnaللكافرينلِلْكَٰفِرِينَfor the disbelievers.And if ye do it not - and ye can never do it - then guard yourselves against the Fire prepared for disbelievers, whose fuel is of men and stones.But if you did not do it, and you can never do it; then beware of the Fire whose fuel will be people and stones, which is prepared for the disbelievers.But if you do not - and you will never be able to - then fear the Fire, whose fuel is people and stones, prepared for the disbelievers.But if ye cannot- and of a surety ye cannot- then fear the Fire whose fuel is men and stones,- which is prepared for those who reject Faith. |
| 25 | وَبَشِّرِ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ أَنَّ لَهُمْ جَنَّٰتٖ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُۖ كُلَّمَا رُزِقُواْ مِنْهَا مِن ثَمَرَةٖ رِّزْقٗا قَالُواْ هَٰذَا ٱلَّذِي رُزِقْنَا مِن قَبْلُۖ وَأُتُواْ بِهِۦ مُتَشَٰبِهٗاۖ وَلَهُمْ فِيهَآ أَزْوَٰجَ مُّطَهَّرَةَۖ وَهُمْ فِيهَا خَٰلِدُونَwabashiriوبشروَبَشِّرِAnd give good newsalladhīnaالذينٱلَّذِينَ(to) those whoāmanūآمنواءَامَنُواْbelieve,waʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِ[the] righteous deeds,annaأنأَنَّthatlahumلهملَهُمْfor themjannātinجناتجَنَّٰتٍ(will be) Gardens,tajrīتجريتَجْرِىflowminمنمِن[from]taḥtihāتحتهاتَحْتِهَاunder theml-anhāruالأنهارٱلْأَنْهَٰرُthe rivers.kullamāكلماكُلَّمَاEvery timeruziqūرزقوارُزِقُواْthey are providedmin'hāمنهامِنْهَاtherefromminمنمِنofthamaratinثمرةثَمَرَةٍfruitriz'qanرزقارِّزْقًا(as) provision,qālūقالواقَالُواْthey (will) say,hādhāهذاهَٰذَا"This (is)alladhīالذيٱلَّذِىthe one whichruziq'nāرزقنارُزِقْنَاwe were providedminمنمِنfromqabluقبلقَبْلُbefore."wa-utūوأتواوَأُتُواْAnd they will be givenbihiبهبِهِۦtherefrommutashābihanمتشابهامُتَشَٰبِهًا(things) in resemblance;walahumولهموَلَهُمْAnd for themfīhāفيهافِيهَآthereinazwājunأزواجأَزْوَٰجٌspousesmuṭahharatunمطهرةمُّطَهَّرَةٌpurified,wahumوهموَهُمْand theyfīhāفيهافِيهَاthereinkhālidūnaخالدونخَٰلِدُونَ(will) abide forever.And give glad tidings (O Muhammad) unto those who believe and do good works; that theirs are Gardens underneath which rivers flow; as often as they are regaled with food of the fruit thereof, they say: this is what was given us aforetime; and it is given to them in resemblance. There for them are pure companions; there for ever they abide.And give glad tidings to those who believe and do righteous deeds that they will have gardens under which rivers flow. Every time they are provided with a provision of fruit therefrom, they will say, “This is what we were provided with before,” for they will be given fruit that resemble one another. They will have purified spouses, and they will abide therein forever.And give good tidings to those who believe and do righteous deeds that they will have gardens [in Paradise] beneath which rivers flow. Whenever they are provided with a provision of fruit therefrom, they will say, "This is what we were provided with before." And it is given to them in likeness. And they will have therein purified spouses, and they will abide therein eternally.But give glad tidings to those who believe and work righteousness, that their portion is Gardens, beneath which rivers flow. Every time they are fed with fruits therefrom, they say: "Why, this is what we were fed with before," for they are given things in similitude; and they have therein companions pure (and holy); and they abide therein (for ever). |
| 26 | ۞ إِنَّ ٱللَّهَ لَا يَسْتَحْيِۦٓ أَن يَضْرِبَ مَثَلٗا مَّا بَعُوضَةٗ فَمَا فَوْقَهَاۚ فَأَمَّا ٱلَّذِينَ ءَامَنُواْ فَيَعْلَمُونَ أَنَّهُ ٱلْحَقُّ مِن رَّبِّهِمْۖ وَأَمَّا ٱلَّذِينَ كَفَرُواْ فَيَقُولُونَ مَاذَآ أَرَادَ ٱللَّهُ بِهَٰذَا مَثَلٗاۘ يُضِلُّ بِهِۦ كَثِيرٗا وَيَهْدِي بِهِۦ كَثِيرٗاۚ وَمَا يُضِلُّ بِهِۦٓ إِلَّا ٱلْفَٰسِقِينَinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(is) notyastaḥyīيستحيييَسْتَحْىِۦٓashamedanأنأَنtoyaḍribaيضربيَضْرِبَset forthmathalanمثلامَثَلًاan examplemāمامَّا(like) evenbaʿūḍatanبعوضةبَعُوضَةً(of) a mosquitofamāفمافَمَاand (even) somethingfawqahāفوقهافَوْقَهَاabove it.fa-ammāفأمافَأَمَّاThen as foralladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieved,fayaʿlamūnaفيعلمونفَيَعْلَمُونَ[thus] they will knowannahuأنهأَنَّهُthat itl-ḥaquالحقٱلْحَقُّ(is) the truthminمنمِنfromrabbihimربهمرَّبِّهِمْtheir Lord.wa-ammāوأماوَأَمَّاAnd as foralladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedfayaqūlūnaفيقولونفَيَقُولُونَ[thus] they will saymādhāماذامَاذَآwhatarādaأرادأَرَادَ(did) intendl-lahuاللهٱللَّهُAllahbihādhāبهذابِهَٰذَاby thismathalanمثلامَثَلًاexample?yuḍilluيضليُضِلُّHe lets go astraybihiبهبِهِۦby itkathīranكثيراكَثِيرًاmanywayahdīويهديوَيَهْدِىand He guidesbihiبهبِهِۦby itkathīranكثيراكَثِيرًاmany.wamāوماوَمَاAnd notyuḍilluيضليُضِلُّHe lets go astraybihiبهبِهِۦٓby itillāإلاإِلَّاexceptl-fāsiqīnaالفاسقينٱلْفَٰسِقِينَthe defiantly disobedient.Lo! Allah disdaineth not to coin the similitude even of a gnat. Those who believe know that it is the truth from their Lord; but those who disbelieve say: What doth Allah wish (to teach) by such a similitude? He misleadeth many thereby, and He guideth many thereby; and He misleadeth thereby only miscreants;Allah is not ashamed to give a similitude of a mosquito or even something less [significant][16]. As for those who believe, they know that this is the truth from their Lord; but those who disbelieve say, “What does Allah mean by this similitude?” He causes many to go astray thereby and guides many thereby, but He causes none to go astray except the evildoers –Indeed, Allāh is not timid to present an example - that of a mosquito or what is smaller[15] than it. And those who have believed know that it is the truth from their Lord. But as for those who disbelieve, they say, "What did Allāh intend by this as an example?" He misleads many thereby and guides many thereby. And He misleads not except the defiantly disobedient,Allah disdains not to use the similitude of things, lowest as well as highest. Those who believe know that it is truth from their Lord; but those who reject Faith say: "What means Allah by this similitude?" By it He causes many to stray, and many He leads into the right path; but He causes not to stray, except those who forsake (the path),- |
| 27 | ٱلَّذِينَ يَنقُضُونَ عَهْدَ ٱللَّهِ مِنۢ بَعْدِ مِيثَٰقِهِۦ وَيَقْطَعُونَ مَآ أَمَرَ ٱللَّهُ بِهِۦٓ أَن يُوصَلَ وَيُفْسِدُونَ فِي ٱلْأَرْضِۚ أُوْلَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَalladhīnaالذينٱلَّذِينَThose whoyanquḍūnaينقضونيَنقُضُونَbreakʿahdaعهدعَهْدَ(the) Covenantl-lahiاللهٱللَّهِ(of) Allahminمنمِنۢfrombaʿdiبعدبَعْدِaftermīthāqihiميثاقهمِيثَٰقِهِۦits ratification,wayaqṭaʿūnaويقطعونوَيَقْطَعُونَand [they] cutmāمامَآwhatamaraأمرأَمَرَhas orderedl-lahuاللهٱللَّهُAllahbihiبهبِهِۦٓitanأنأَنtoyūṣalaيوصليُوصَلَbe joinedwayuf'sidūnaويفسدونوَيُفْسِدُونَand [they] spread corruptionfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth.ulāikaأولئكأُوْلَٰٓئِكَThose,humuهمهُمُtheyl-khāsirūnaالخاسرونٱلْخَٰسِرُونَ(are) the losers.Those who break the covenant of Allah after ratifying it, and sever that which Allah ordered to be joined, and (who) make mischief in the earth: Those are they who are the losers.those who break the covenant of Allah after it has been ratified, sever bonds that Allah has commanded to be maintained[17], and spread corruption in the land. It is they who are the losers.Who break the covenant of Allāh after contracting it and sever that which Allāh has ordered to be joined and cause corruption on earth. It is those who are the losers.Those who break Allah's Covenant after it is ratified, and who sunder what Allah Has ordered to be joined, and do mischief on earth: These cause loss (only) to themselves. |
| 28 | كَيْفَ تَكْفُرُونَ بِٱللَّهِ وَكُنتُمْ أَمْوَٰتٗا فَأَحْيَٰكُمْۖ ثُمَّ يُمِيتُكُمْ ثُمَّ يُحْيِيكُمْ ثُمَّ إِلَيْهِ تُرْجَعُونَkayfaكيفكَيْفَHowtakfurūnaتكفرونتَكْفُرُونَ(can) you disbelievebil-lahiباللهبِٱللَّهِin Allah?wakuntumوكنتموَكُنتُمْWhile you wereamwātanأمواتاأَمْوَٰتًاdeadfa-aḥyākumفأحياكمفَأَحْيَٰكُمْthen He gave you life;thummaثمثُمَّthenyumītukumيميتكميُمِيتُكُمْHe will cause you to die,thummaثمثُمَّthenyuḥ'yīkumيحييكميُحْيِيكُمْHe will give you life,thummaثمثُمَّthenilayhiإليهإِلَيْهِto Himtur'jaʿūnaترجعونتُرْجَعُونَyou will be returned.How disbelieve ye in Allah when ye were dead and He gave life to you! Then He will give you death, then life again, and then unto Him ye will return.How can you disbelieve in Allah, when you were lifeless then He gave you life, then He will cause you to die, then He will bring you back to life again, then to Him you will be returned?How can you disbelieve in Allāh when you were lifeless and He brought you to life; then He will cause you to die, then He will bring you [back] to life, and then to Him you will be returned.How can ye reject the faith in Allah?- seeing that ye were without life, and He gave you life; then will He cause you to die, and will again bring you to life; and again to Him will ye return. |
| 29 | هُوَ ٱلَّذِي خَلَقَ لَكُم مَّا فِي ٱلْأَرْضِ جَمِيعٗا ثُمَّ ٱسْتَوَىٰٓ إِلَى ٱلسَّمَآءِ فَسَوَّىٰهُنَّ سَبْعَ سَمَٰوَٰتٖۚ وَهُوَ بِكُلِّ شَيْءٍ عَلِيمَhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whokhalaqaخلقخَلَقَcreatedlakumلكملَكُمfor youmāمامَّاwhatfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth,jamīʿanجميعاجَمِيعًاall.thummaثمثُمَّMoreoveris'tawāاستوىٱسْتَوَىٰٓHe turnedilāإلىإِلَىtol-samāiالسماءٱلسَّمَآءِthe heavenfasawwāhunnaفسواهنفَسَوَّىٰهُنَّand fashioned themsabʿaسبعسَبْعَsevensamāwātinسماواتسَمَٰوَٰتٍheavens.wahuwaوهووَهُوَAnd Hebikulliبكلبِكُلِّof everyshayinشيءشَىْءٍthingʿalīmunعليمعَلِيمٌ(is) All-Knowing.He it is Who created for you all that is in the earth. Then turned He to the heaven, and fashioned it as seven heavens. And He is knower of all things.It is He Who created for you all that is in the earth, then He turned towards the heaven and made them seven heavens, and He is All-Knowing of everything.It is He who created for you all of that which is on the earth. Then He directed Himself[16] to the heaven, [His being above all creation], and made them seven heavens, and He is Knowing of all things.It is He Who hath created for you all things that are on earth; Moreover His design comprehended the heavens, for He gave order and perfection to the seven firmaments; and of all things He hath perfect knowledge. |
| 30 | وَإِذْ قَالَ رَبُّكَ لِلْمَلَٰٓئِكَةِ إِنِّي جَاعِلَ فِي ٱلْأَرْضِ خَلِيفَةٗۖ قَالُوٓاْ أَتَجْعَلُ فِيهَا مَن يُفْسِدُ فِيهَا وَيَسْفِكُ ٱلدِّمَآءَ وَنَحْنُ نُسَبِّحُ بِحَمْدِكَ وَنُقَدِّسُ لَكَۖ قَالَ إِنِّيٓ أَعْلَمُ مَا لَا تَعْلَمُونَwa-idhوإذوَإِذْAnd whenqālaقالقَالَsaidrabbukaربكرَبُّكَyour Lordlil'malāikatiللملائكةلِلْمَلَٰٓئِكَةِto the angels,innīإنيإِنِّى"Indeed, I (am)jāʿilunجاعلجَاعِلٌgoing to placefīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthkhalīfatanخليفةخَلِيفَةًa vicegerent,qālūقالواقَالُوٓاْthey said,atajʿaluأتجعلأَتَجْعَلُ"Will You placefīhāفيهافِيهَاin itmanمنمَن(one) whoyuf'siduيفسديُفْسِدُwill spread corruptionfīhāفيهافِيهَاin itwayasfikuويسفكوَيَسْفِكُand will shedl-dimāaالدماءٱلدِّمَآءَ[the] blood[s],wanaḥnuونحنوَنَحْنُwhile we,nusabbiḥuنسبحنُسَبِّحُ[we] glorify (You)biḥamdikaبحمدكبِحَمْدِكَwith Your praiseswanuqaddisuونقدسوَنُقَدِّسُand we sanctifylakaلكلَكَ[to] You."qālaقالقَالَHe said,innīإنيإِنِّىٓ"Indeed, Iaʿlamuأعلمأَعْلَمُ[I] knowmāمامَاwhatlāلالَاnottaʿlamūnaتعلمونتَعْلَمُونَyou know."And when thy Lord said unto the angels: Lo! I am about to place a viceroy in the earth, they said: Wilt thou place therein one who will do harm therein and will shed blood, while we, we hymn Thy praise and sanctify Thee? He said: Surely I know that which ye know not.And [remember] when your Lord said to the angels, “I am going to appoint a vicegerent on earth.” They said, “Will You appoint on it someone who will spread corruption therein and shed blood, while we glorify You with Your praises and proclaim Your holiness?” He said, “I know that which you do not know.”And [mention, O Muḥammad], when your Lord said to the angels, "Indeed, I will make upon the earth a successive authority."[17] They said, "Will You place upon it one who causes corruption therein and sheds blood, while we exalt You with praise and declare Your perfection?"[18] He [Allāh] said, "Indeed, I know that which you do not know."Behold, thy Lord said to the angels: "I will create a vicegerent on earth." They said: "Wilt Thou place therein one who will make mischief therein and shed blood?- whilst we do celebrate Thy praises and glorify Thy holy (name)?" He said: "I know what ye know not." |
| 31 | وَعَلَّمَ ءَادَمَ ٱلْأَسْمَآءَ كُلَّهَا ثُمَّ عَرَضَهُمْ عَلَى ٱلْمَلَٰٓئِكَةِ فَقَالَ أَنۢبِـُٔونِي بِأَسْمَآءِ هَٰٓؤُلَآءِ إِن كُنتُمْ صَٰدِقِينَwaʿallamaوعلموَعَلَّمَAnd He taughtādamaآدمءَادَمَAdaml-asmāaالأسماءٱلْأَسْمَآءَthe names -kullahāكلهاكُلَّهَاall of them.thummaثمثُمَّThenʿaraḍahumعرضهمعَرَضَهُمْHe displayed themʿalāعلىعَلَىtol-malāikatiالملائكةٱلْمَلَٰٓئِكَةِthe angels,faqālaفقالفَقَالَthen He said,anbiūnīأنبئونيأَنۢبِـُٔونِى"Inform Mebi-asmāiبأسماءبِأَسْمَآءِof (the) nameshāulāiهؤلاءهَٰٓؤُلَآءِ(of) these,inإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful."And He taught Adam all the names, then showed them to the angels, saying: Inform Me of the names of these, if ye are truthful.And He taught Adam the names of everything; then He presented them to the angels, and said, “Tell Me the names of these, if what you say is true?”And He taught Adam the names - all of them. Then He showed them to the angels and said, "Inform Me of the names of these, if you are truthful."And He taught Adam the names of all things; then He placed them before the angels, and said: "Tell me the names of these if ye are right." |
| 32 | قَالُواْ سُبْحَٰنَكَ لَا عِلْمَ لَنَآ إِلَّا مَا عَلَّمْتَنَآۖ إِنَّكَ أَنتَ ٱلْعَلِيمُ ٱلْحَكِيمُqālūقالواقَالُواْThey said,sub'ḥānakaسبحانكسُبْحَٰنَكَ"Glory be to You!lāلالَاNoʿil'maعلمعِلْمَknowledgelanāلنالَنَآ(is) for usillāإلاإِلَّاexceptmāمامَاwhatʿallamtanāعلمتناعَلَّمْتَنَآYou have taught us.innakaإنكإِنَّكَIndeed You!antaأنتأَنتَYoul-ʿalīmuالعليمٱلْعَلِيمُ(are) the All-Knowing,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.They said: Be glorified! We have no knowledge saving that which Thou hast taught us. Lo! Thou, only Thou, art the Knower, the Wise.They said, “Glory be to You! We have no knowledge except what You have taught us. Indeed, it is You Who are the All-Knowing, the All-Wise.”They said, "Exalted are You; we have no knowledge except what You have taught us. Indeed, it is You who is the Knowing,[19] the Wise."[20]They said: "Glory to Thee, of knowledge We have none, save what Thou Hast taught us: In truth it is Thou Who art perfect in knowledge and wisdom." |
| 33 | قَالَ يَٰٓـَٔادَمُ أَنۢبِئْهُم بِأَسْمَآئِهِمْۖ فَلَمَّآ أَنۢبَأَهُم بِأَسْمَآئِهِمْ قَالَ أَلَمْ أَقُل لَّكُمْ إِنِّيٓ أَعْلَمُ غَيْبَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَأَعْلَمُ مَا تُبْدُونَ وَمَا كُنتُمْ تَكْتُمُونَqālaقالقَالَHe said,yāādamuيا آدميَٰٓـَٔادَمُ"O Adam!anbi'humأنبئهمأَنۢبِئْهُمInform thembi-asmāihimبأسمائهمبِأَسْمَآئِهِمْof their names."falammāفلمافَلَمَّآAnd whenanba-ahumأنبأهمأَنۢبَأَهُمhe had informed thembi-asmāihimبأسمائهمبِأَسْمَآئِهِمْof their names,qālaقالقَالَHe said,alamألمأَلَمْ"Did notaqulأقلأَقُلI saylakumلكملَّكُمْto you,innīإنيإِنِّىٓIndeed, Iaʿlamuأعلمأَعْلَمُ[I] knowghaybaغيبغَيْبَ(the) unseenl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,wa-aʿlamuوأعلموَأَعْلَمُand I knowmāمامَاwhattub'dūnaتبدونتُبْدُونَyou revealwamāوماوَمَاand whatkuntumكنتمكُنتُمْyou [were]taktumūnaتكتمونتَكْتُمُونَconceal."He said: O Adam! Inform them of their names, and when he had informed them of their names, He said: Did I not tell you that I know the secret of the heavens and the earth? And I know that which ye disclose and which ye hide.He said, “O Adam, inform them of their names.” When he informed them of their names, Allah said, “Did I not tell you that I know the unseen of the heavens and earth, and I know what you reveal and what you conceal?”He said, "O Adam, inform them of their names." And when he had informed them of their names, He said, "Did I not tell you that I know the unseen [aspects] of the heavens and the earth? And I know what you reveal and what you have concealed."He said: "O Adam! Tell them their names." When he had told them, Allah said: "Did I not tell you that I know the secrets of heaven and earth, and I know what ye reveal and what ye conceal?" |
| 34 | وَإِذْ قُلْنَا لِلْمَلَٰٓئِكَةِ ٱسْجُدُواْ لِأٓدَمَ فَسَجَدُوٓاْ إِلَّآ إِبْلِيسَ أَبَىٰ وَٱسْتَكْبَرَ وَكَانَ مِنَ ٱلْكَٰفِرِينَwa-idhوإذوَإِذْAnd whenqul'nāقلناقُلْنَاWe saidlil'malāikatiللملائكةلِلْمَلَٰٓئِكَةِto the angels,us'judūاسجدواٱسْجُدُواْ"Prostrateliādamaلآدملِءَادَمَto Adam,"fasajadūفسجدوافَسَجَدُوٓاْ[so] they prostratedillāإلاإِلَّآexceptib'līsaإبليسإِبْلِيسَIblis.abāأبىأَبَىٰHe refusedwa-is'takbaraواستكبروَٱسْتَكْبَرَand was arrogantwakānaوكانوَكَانَand becameminaمنمِنَofl-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers.And when We said unto the angels: Prostrate yourselves before Adam, they fell prostrate, all save Iblis. He demurred through pride, and so became a disbeliever.And when We said to the angels, “Prostrate before Adam[18],” and they prostrated except Iblīs[19]; he refused and was arrogant, and was one of the disbelievers.And [mention] when We said to the angels, "Prostrate before Adam"; so they prostrated, except for Iblees.[21] He refused and was arrogant and became of the disbelievers.And behold, We said to the angels: "Bow down to Adam" and they bowed down. Not so Iblis: he refused and was haughty: He was of those who reject Faith. |
| 35 | وَقُلْنَا يَٰٓـَٔادَمُ ٱسْكُنْ أَنتَ وَزَوْجُكَ ٱلْجَنَّةَ وَكُلَا مِنْهَا رَغَدًا حَيْثُ شِئْتُمَا وَلَا تَقْرَبَا هَٰذِهِ ٱلشَّجَرَةَ فَتَكُونَا مِنَ ٱلظَّٰلِمِينَwaqul'nāوقلناوَقُلْنَاAnd We said,yāādamuيا آدميَٰٓـَٔادَمُ"O Adam!us'kunاسكنٱسْكُنْDwellantaأنتأَنتَyouwazawjukaوزوجكوَزَوْجُكَand your spousel-janataالجنةٱلْجَنَّةَ(in) Paradise,wakulāوكلاوَكُلَاand [you both] eatmin'hāمنهامِنْهَاfrom itraghadanرغدارَغَدًاfreelyḥaythuحيثحَيْثُ(from) wherevershi'tumāشئتماشِئْتُمَاyou [both] wish.walāولاوَلَاBut do nottaqrabāتقرباتَقْرَبَا[you two] approachhādhihiهذههَٰذِهِthisl-shajarataالشجرةٱلشَّجَرَةَ[the] tree,fatakūnāفتكونافَتَكُونَاlest you [both] beminaمنمِنَofl-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers."And We said: O Adam! Dwell thou and thy wife in the Garden, and eat ye freely (of the fruits) thereof where ye will; but come not nigh this tree lest ye become wrong-doers.We said, “O Adam, dwell in Paradise, you and your wife; and eat pleasantly from wherever you wish, but do not approach this tree, or else you will both become the wrongdoers.”And We said, "O Adam, dwell, you and your wife, in Paradise and eat therefrom in [ease and] abundance from wherever you will. But do not approach this tree, lest you be among the wrongdoers."We said: "O Adam! dwell thou and thy wife in the Garden; and eat of the bountiful things therein as (where and when) ye will; but approach not this tree, or ye run into harm and transgression." |
| 36 | فَأَزَلَّهُمَا ٱلشَّيْطَٰنُ عَنْهَا فَأَخْرَجَهُمَا مِمَّا كَانَا فِيهِۖ وَقُلْنَا ٱهْبِطُواْ بَعْضُكُمْ لِبَعْضٍ عَدُوَّۖ وَلَكُمْ فِي ٱلْأَرْضِ مُسْتَقَرَّ وَمَتَٰعٌ إِلَىٰ حِينٖfa-azallahumāفأزلهمافَأَزَلَّهُمَاThen made [both of] them slipl-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaanʿanhāعنهاعَنْهَاfrom it,fa-akhrajahumāفأخرجهمافَأَخْرَجَهُمَاand he got [both of] them outmimmāممامِمَّاfrom whatkānāكاناكَانَاthey [both] werefīhiفيهفِيهِin [it].waqul'nāوقلناوَقُلْنَاAnd We said,ih'biṭūاهبطواٱهْبِطُواْ"Go down (all of you),baʿḍukumبعضكمبَعْضُكُمْsome of youlibaʿḍinلبعضلِبَعْضٍto othersʿaduwwunعدوعَدُوٌّ(as) enemy;walakumولكموَلَكُمْand for youfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthmus'taqarrunمستقرمُسْتَقَرٌّ(is) a dwelling placewamatāʿunومتاعوَمَتَٰعٌand a provisionilāإلىإِلَىٰforḥīninحينحِينٍa period."But Satan caused them to deflect therefrom and expelled them from the (happy) state in which they were; and We said: Fall down, one of you a foe unto the other! There shall be for you on earth a habitation and provision for a time.Then Satan tempted them and drove them out of the state they were in, and We said, “Go down [to the earth], as enemies to one another. You will have abode on earth and provision for an appointed time[20].”But Satan caused them to slip out of it and removed them from that [condition] in which they had been. And We said, "Go down, [all of you], as enemies to one another, and you will have upon the earth a place of settlement and provision for a time."Then did Satan make them slip from the (garden), and get them out of the state (of felicity) in which they had been. We said: "Get ye down, all (ye people), with enmity between yourselves. On earth will be your dwelling-place and your means of livelihood - for a time." |
| 37 | فَتَلَقَّىٰٓ ءَادَمُ مِن رَّبِّهِۦ كَلِمَٰتٖ فَتَابَ عَلَيْهِۚ إِنَّهُ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُfatalaqqāفتلقىفَتَلَقَّىٰٓThen receivedādamuآدمءَادَمُAdamminمنمِنfromrabbihiربهرَّبِّهِۦhis Lordkalimātinكلماتكَلِمَٰتٍwords,fatābaفتابفَتَابَSo (his Lord) turnedʿalayhiعليهعَلَيْهِtowards him.innahuإنهإِنَّهُIndeed He!huwaهوهُوَHel-tawābuالتوابٱلتَّوَّابُ(is) the Oft-returning (to mercy),l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful.Then Adam received from his Lord words (of revelation), and He relented toward him. Lo! He is the relenting, the Merciful.Then Adam received some words[21] from his Lord, and He accepted his repentance. He is the Accepter of repentance, the Most Merciful.Then Adam received from his Lord [some] words,[22] and He accepted his repentance. Indeed, it is He who is the Accepting of Repentance,[23] the Merciful.Then learnt Adam from his Lord words of inspiration, and his Lord Turned towards him; for He is Oft-Returning, Most Merciful. |
| 38 | قُلْنَا ٱهْبِطُواْ مِنْهَا جَمِيعٗاۖ فَإِمَّا يَأْتِيَنَّكُم مِّنِّي هُدٗى فَمَن تَبِعَ هُدَايَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَqul'nāقلناقُلْنَاWe said,ih'biṭūاهبطواٱهْبِطُواْ"Go downmin'hāمنهامِنْهَاfrom itjamīʿanجميعاجَمِيعًاall (of you),fa-immāفإمافَإِمَّاand when,yatiyannakumيأتينكميَأْتِيَنَّكُمcomes to youminnīمنيمِّنِّىfrom MehudanهدىهُدًىGuidance,famanفمنفَمَنthen whoevertabiʿaتبعتَبِعَfollowshudāyaهدايهُدَاىَMy Guidance,falāفلافَلَا[then] nokhawfunخوفخَوْفٌfearʿalayhimعليهمعَلَيْهِمْ(will be) on themwalāولاوَلَاand nothumهمهُمْtheyyaḥzanūnaيحزنونيَحْزَنُونَwill grieve.We said: Go down, all of you, from hence; but verily there cometh unto you from Me a guidance; and whoso followeth My guidance, there shall no fear come upon them neither shall they grieve.We said, “Go down all of you from here[22]! Then when My guidance comes to you; whoever follows My guidance, will have no fear, nor will they grieve.We said, "Go down from it, all of you. And when guidance comes to you from Me, whoever follows My guidance - there will be no fear concerning them, nor will they grieve.We said: "Get ye down all from here; and if, as is sure, there comes to you Guidance from me, whosoever follows My guidance, on them shall be no fear, nor shall they grieve. |
| 39 | وَٱلَّذِينَ كَفَرُواْ وَكَذَّبُواْ بِـَٔايَٰتِنَآ أُوْلَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِۖ هُمْ فِيهَا خَٰلِدُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd thosekafarūكفرواكَفَرُواْwho disbelieve[d]wakadhabūوكذبواوَكَذَّبُواْand denybiāyātināبآياتنابِـَٔايَٰتِنَآOur Signs,ulāikaأولئكأُوْلَٰٓئِكَthoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-nāriالنارٱلنَّارِ(of) the Fire;humهمهُمْtheyfīhāفيهافِيهَاin itkhālidūnaخالدونخَٰلِدُونَ(will) abide forever."But they who disbelieve, and deny Our revelations, such are rightful Peoples of the Fire. They will abide therein.But those who disbelieve and reject Our signs, they are the people of the Fire; they will abide therein forever.”And those who disbelieve and deny Our signs - those will be companions of the Fire; they will abide therein eternally.""But those who reject Faith and belie Our Signs, they shall be companions of the Fire; they shall abide therein." |
| 40 | يَٰبَنِيٓ إِسْرَٰٓءِيلَ ٱذْكُرُواْ نِعْمَتِيَ ٱلَّتِيٓ أَنْعَمْتُ عَلَيْكُمْ وَأَوْفُواْ بِعَهْدِيٓ أُوفِ بِعَهْدِكُمْ وَإِيَّٰيَ فَٱرْهَبُونِyābanīيا بنييَٰبَنِىٓO Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israel!udh'kurūاذكرواٱذْكُرُواْRememberniʿ'matiyaنعمتينِعْمَتِىَMy FavorallatīالتيٱلَّتِىٓwhichanʿamtuأنعمتأَنْعَمْتُI bestowedʿalaykumعليكمعَلَيْكُمْupon youwa-awfūوأوفواوَأَوْفُواْand fulfill,biʿahdīبعهديبِعَهْدِىٓMy CovenantūfiأوفأُوفِI will fulfillbiʿahdikumبعهدكمبِعَهْدِكُمْyour covenantwa-iyyāyaوإيايوَإِيَّٰىَand Me Alonefa-ir'habūniفارهبونفَٱرْهَبُونِfear [Me].O Children of Israel! Remember My favour wherewith I favoured you, and fulfil your (part of the) covenant, I shall fulfil My (part of the) covenant, and fear Me.O Children of Israel[23], remember My favor that I bestowed upon you, and fulfill My covenant; I will fulfill your covenant[24], and fear none but Me.O Children of Israel, remember My favor which I have bestowed upon you and fulfill My covenant [upon you] that I will fulfill your covenant [from Me], and be afraid of [only] Me.O Children of Israel! call to mind the (special) favour which I bestowed upon you, and fulfil your covenant with Me as I fulfil My Covenant with you, and fear none but Me. |
| 41 | وَءَامِنُواْ بِمَآ أَنزَلْتُ مُصَدِّقٗا لِّمَا مَعَكُمْ وَلَا تَكُونُوٓاْ أَوَّلَ كَافِرِۭ بِهِۦۖ وَلَا تَشْتَرُواْ بِـَٔايَٰتِي ثَمَنٗا قَلِيلٗا وَإِيَّٰيَ فَٱتَّقُونِwaāminūوآمنواوَءَامِنُواْAnd believebimāبمابِمَآin whatanzaltuأنزلتأَنزَلْتُI have sent downmuṣaddiqanمصدقامُصَدِّقًاconfirminglimāلمالِّمَاthat whichmaʿakumمعكممَعَكُمْ(is) with you,walāولاوَلَاand (do) nottakūnūتكونواتَكُونُوٓاْbeawwalaأولأَوَّلَ(the) firstkāfirinكافركَافِرٍۭdisbelieverbihiبهبِهِۦof it.walāولاوَلَاAnd (do) nottashtarūتشترواتَشْتَرُواْexchangebiāyātīبآياتيبِـَٔايَٰتِىMy Signs (for)thamananثمناثَمَنًاa priceqalīlanقليلاقَلِيلًاsmall,wa-iyyāyaوإيايوَإِيَّٰىَand Me Alonefa-ittaqūniفاتقونفَٱتَّقُونِfear [Me].And believe in that which I reveal, confirming that which ye possess already (of the Scripture), and be not first to disbelieve therein, and part not with My revelations for a trifling price, and keep your duty unto Me.And believe in what I have sent down[25] which confirms that [Scripture] which is with you, and do not be the first to disbelieve in it, nor trade my verses for a small price, and fear Me alone.And believe in what I have sent down confirming that which is [already] with you, and be not the first to disbelieve in it. And do not exchange My signs for a small price, and fear [only] Me.And believe in what I reveal, confirming the revelation which is with you, and be not the first to reject Faith therein, nor sell My Signs for a small price; and fear Me, and Me alone. |
| 42 | وَلَا تَلْبِسُواْ ٱلْحَقَّ بِٱلْبَٰطِلِ وَتَكْتُمُواْ ٱلْحَقَّ وَأَنتُمْ تَعْلَمُونَwalāولاوَلَاAnd (do) nottalbisūتلبسواتَلْبِسُواْmixl-ḥaqaالحقٱلْحَقَّthe Truthbil-bāṭiliبالباطلبِٱلْبَٰطِلِwith [the] falsehoodwataktumūوتكتمواوَتَكْتُمُواْand conceall-ḥaqaالحقٱلْحَقَّthe Truthwa-antumوأنتموَأَنتُمْwhile youtaʿlamūnaتعلمونتَعْلَمُونَ[you] know.Confound not truth with falsehood, nor knowingly conceal the truth.And do not mix the truth with falsehood, nor conceal the truth knowingly[26].And do not mix the truth with falsehood or conceal the truth while you know [it].And cover not Truth with falsehood, nor conceal the Truth when ye know (what it is). |
| 43 | وَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّكَوٰةَ وَٱرْكَعُواْ مَعَ ٱلرَّٰكِعِينَwa-aqīmūوأقيمواوَأَقِيمُواْAnd establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwaātūوآتواوَءَاتُواْand givel-zakataالزكاةٱلزَّكَوٰةَzakahwa-ir'kaʿūواركعواوَٱرْكَعُواْand bow downmaʿaمعمَعَwithl-rākiʿīnaالراكعينٱلرَّٰكِعِينَthose who bow down.Establish worship, pay the poor-due, and bow your heads with those who bow (in worship).And establish prayer, give zakah, and bow [to Allah] with those who bow[27].And establish prayer and give zakāh[24] and bow with those who bow [in worship and obedience].And be steadfast in prayer; practise regular charity; and bow down your heads with those who bow down (in worship). |
| 44 | ۞ أَتَأْمُرُونَ ٱلنَّاسَ بِٱلْبِرِّ وَتَنسَوْنَ أَنفُسَكُمْ وَأَنتُمْ تَتْلُونَ ٱلْكِتَٰبَۚ أَفَلَا تَعْقِلُونَatamurūnaأتأمرونأَتَأْمُرُونَDo you orderl-nāsaالناسٱلنَّاسَ[the] peoplebil-biriبالبربِٱلْبِرِّ[the] righteousnesswatansawnaوتنسونوَتَنسَوْنَand you forgetanfusakumأنفسكمأَنفُسَكُمْyourselves,wa-antumوأنتموَأَنتُمْwhile youtatlūnaتتلونتَتْلُونَ[you] recitel-kitābaالكتابٱلْكِتَٰبَthe Book?afalāأفلاأَفَلَاThen, will nottaʿqilūnaتعقلونتَعْقِلُونَyou use reason?Enjoin ye righteousness upon mankind while ye yourselves forget (to practise it)? And ye are readers of the Scripture! Have ye then no sense?Do you enjoin righteousness upon people while you forget yourselves, even though you recite the Scripture[28]? Do you not understand?Do you order righteousness of the people and forget[25] yourselves while you recite the Scripture? Then will you not reason?Do ye enjoin right conduct on the people, and forget (To practise it) yourselves, and yet ye study the Scripture? Will ye not understand? |
| 45 | وَٱسْتَعِينُواْ بِٱلصَّبْرِ وَٱلصَّلَوٰةِۚ وَإِنَّهَا لَكَبِيرَةٌ إِلَّا عَلَى ٱلْخَٰشِعِينَwa-is'taʿīnūواستعينواوَٱسْتَعِينُواْAnd seek helpbil-ṣabriبالصبربِٱلصَّبْرِthrough patiencewal-ṣalatiوالصلاةوَٱلصَّلَوٰةِand the prayer;wa-innahāوإنهاوَإِنَّهَاand indeed, itlakabīratunلكبيرةلَكَبِيرَةٌ(is) surely difficultillāإلاإِلَّاexceptʿalāعلىعَلَىonl-khāshiʿīnaالخاشعينٱلْخَٰشِعِينَthe humble ones,Seek help in patience and prayer; and truly it is hard save for the humble-minded,Seek help through patience and prayer. It is strenuous except for the humble,And seek help through patience and prayer; and indeed, it is difficult except for the humbly submissive [to Allāh]Nay, seek (Allah's) help with patient perseverance and prayer: It is indeed hard, except to those who bring a lowly spirit,- |
| 46 | ٱلَّذِينَ يَظُنُّونَ أَنَّهُم مُّلَٰقُواْ رَبِّهِمْ وَأَنَّهُمْ إِلَيْهِ رَٰجِعُونَalladhīnaالذينٱلَّذِينَThose whoyaẓunnūnaيظنونيَظُنُّونَbelieveannahumأنهمأَنَّهُمthat theymulāqūملاقومُّلَٰقُواْwill meetrabbihimربهمرَبِّهِمْtheir Lordwa-annahumوأنهموَأَنَّهُمْand that theyilayhiإليهإِلَيْهِto Himrājiʿūnaراجعونرَٰجِعُونَwill return.Who know that they will have to meet their Lord, and that unto Him they are returning.those who are sure that they are going to meet their Lord, and that they will return to Him.Who are certain that they will meet their Lord and that they will return to Him.Who bear in mind the certainty that they are to meet their Lord, and that they are to return to Him. |
| 47 | يَٰبَنِيٓ إِسْرَٰٓءِيلَ ٱذْكُرُواْ نِعْمَتِيَ ٱلَّتِيٓ أَنْعَمْتُ عَلَيْكُمْ وَأَنِّي فَضَّلْتُكُمْ عَلَى ٱلْعَٰلَمِينَyābanīيا بنييَٰبَنِىٓO Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israel!udh'kurūاذكرواٱذْكُرُواْRememberniʿ'matiyaنعمتينِعْمَتِىَMy FavorallatīالتيٱلَّتِىٓwhichanʿamtuأنعمتأَنْعَمْتُI bestowedʿalaykumعليكمعَلَيْكُمْupon youwa-annīوأنيوَأَنِّىand that Ifaḍḍaltukumفضلتكمفَضَّلْتُكُمْ[I] preferred youʿalāعلىعَلَىoverl-ʿālamīnaالعالمينٱلْعَٰلَمِينَthe worlds.O Children of Israel! Remember My favour wherewith I favoured you and how I preferred you to (all) creatures.O Children of Israel, remember My blessing which I bestowed upon you and that I favored you over all other people[29].O Children of Israel, remember My favor that I have bestowed upon you and that I preferred you over the worlds [i.e., peoples].Children of Israel! call to mind the (special) favour which I bestowed upon you, and that I preferred you to all other (for My Message). |
| 48 | وَٱتَّقُواْ يَوْمٗا لَّا تَجْزِي نَفْسٌ عَن نَّفْسٖ شَيْـٔٗا وَلَا يُقْبَلُ مِنْهَا شَفَٰعَةَ وَلَا يُؤْخَذُ مِنْهَا عَدْلَ وَلَا هُمْ يُنصَرُونَwa-ittaqūواتقواوَٱتَّقُواْAnd fearyawmanيومايَوْمًاa day,lāلالَّا(will) nottajzīتجزيتَجْزِىavailnafsunنفسنَفْسٌany soulʿanعنعَنfornafsinنفسنَّفْسٍ(another) soulshayanشيئاشَيْـًٔاanything,walāولاوَلَاand notyuq'baluيقبليُقْبَلُwill be acceptedmin'hāمنهامِنْهَاfrom itshafāʿatunشفاعةشَفَٰعَةٌany intercession,walāولاوَلَاand notyu'khadhuيؤخذيُؤْخَذُwill be takenmin'hāمنهامِنْهَاfrom itʿadlunعدلعَدْلٌa compensation,walāولاوَلَاand nothumهمهُمْtheyyunṣarūnaينصرونيُنصَرُونَwill be helped.And guard yourselves against a day when no soul will in aught avail another, nor will intercession be accepted from it, nor will compensation be received from it, nor will they be helped.And fear a Day when no soul will avail another anything, nor intercession will be accepted, nor compensation taken, nor will they be helped.And fear a Day when no soul will suffice for another soul[26] at all, nor will intercession be accepted from it, nor will compensation be taken from it, nor will they be aided.Then guard yourselves against a day when one soul shall not avail another nor shall intercession be accepted for her, nor shall compensation be taken from her, nor shall anyone be helped (from outside). |
| 49 | وَإِذْ نَجَّيْنَٰكُم مِّنْ ءَالِ فِرْعَوْنَ يَسُومُونَكُمْ سُوٓءَ ٱلْعَذَابِ يُذَبِّحُونَ أَبْنَآءَكُمْ وَيَسْتَحْيُونَ نِسَآءَكُمْۚ وَفِي ذَٰلِكُم بَلَآءَ مِّن رَّبِّكُمْ عَظِيمَwa-idhوإذوَإِذْAnd whennajjaynākumنجيناكمنَجَّيْنَٰكُمWe saved youminمنمِّنْfromāliآلءَالِ(the) peoplefir'ʿawnaفرعونفِرْعَوْنَ(of) Firaunyasūmūnakumيسومونكميَسُومُونَكُمْ(who were) afflicting you (with)sūaسوءسُوٓءَhorriblel-ʿadhābiالعذابٱلْعَذَابِtorment,yudhabbiḥūnaيذبحونيُذَبِّحُونَslaughteringabnāakumأبناءكمأَبْنَآءَكُمْyour sonswayastaḥyūnaويستحيونوَيَسْتَحْيُونَand letting livenisāakumنساءكمنِسَآءَكُمْyour women.wafīوفيوَفِىAnd indhālikumذلكمذَٰلِكُمthatbalāonبلاءبَلَآءٌ(was) a trialminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lordʿaẓīmunعظيمعَظِيمٌgreat.And (remember) when We did deliver you from Pharaoh's folk, who were afflicting you with dreadful torment, slaying your sons and sparing your women: that was a tremendous trial from your Lord.And [remember] when We saved you from Pharaoh’s people, who were inflicting dreadful torment upon you: slaughtering your sons and sparing your women. That was a great trial from your Lord.And [recall] when We saved you [i.e., your forefathers] from the people of Pharaoh, who afflicted you with the worst torment, slaughtering your [newborn] sons and keeping your females alive. And in that was a great trial from your Lord.And remember, We delivered you from the people of Pharaoh: They set you hard tasks and punishments, slaughtered your sons and let your women-folk live; therein was a tremendous trial from your Lord. |
| 50 | وَإِذْ فَرَقْنَا بِكُمُ ٱلْبَحْرَ فَأَنجَيْنَٰكُمْ وَأَغْرَقْنَآ ءَالَ فِرْعَوْنَ وَأَنتُمْ تَنظُرُونَwa-idhوإذوَإِذْAnd whenfaraqnāفرقنافَرَقْنَاWe partedbikumuبكمبِكُمُfor youl-baḥraالبحرٱلْبَحْرَthe sea,fa-anjaynākumفأنجيناكمفَأَنجَيْنَٰكُمْthen We saved you,wa-aghraqnāوأغرقناوَأَغْرَقْنَآand We drownedālaآلءَالَ(the) peoplefir'ʿawnaفرعونفِرْعَوْنَ(of) Firaunwa-antumوأنتموَأَنتُمْwhile youtanẓurūnaتنظرونتَنظُرُونَ(were) looking.And when We brought you through the sea and rescued you, and drowned the folk of Pharaoh in your sight.And [remember] when We parted the sea for you and saved you, while We drowned the people of Pharaoh while you were looking on.And [recall] when We parted the sea for you and saved you and drowned the people of Pharaoh while you were looking on.And remember We divided the sea for you and saved you and drowned Pharaoh's people within your very sight. |
| 51 | وَإِذْ وَٰعَدْنَا مُوسَىٰٓ أَرْبَعِينَ لَيْلَةٗ ثُمَّ ٱتَّخَذْتُمُ ٱلْعِجْلَ مِنۢ بَعْدِهِۦ وَأَنتُمْ ظَٰلِمُونَwa-idhوإذوَإِذْAnd whenwāʿadnāواعدناوَٰعَدْنَاWe appointedmūsāموسىمُوسَىٰٓ(for) Musaarbaʿīnaأربعينأَرْبَعِينَfortylaylatanليلةلَيْلَةًnights.thummaثمثُمَّThenittakhadhtumuاتخذتمٱتَّخَذْتُمُyou tookl-ʿij'laالعجلٱلْعِجْلَthe calfminمنمِنۢfrombaʿdihiبعدهبَعْدِهِۦafter himwa-antumوأنتموَأَنتُمْand youẓālimūnaظالمونظَٰلِمُونَ(were) wrongdoers.And when We did appoint for Moses forty nights (of solitude), and then ye chose the calf, when he had gone from you, and were wrong-doers.And [remember] when We appointed for Moses forty nights. Then you took the calf [for worship] in his absence, while you were wrongdoers.And [recall] when We made an appointment with Moses for forty nights. Then you took [for worship] the calf after him [i.e., his departure], while you were wrongdoers.And remember We appointed forty nights for Moses, and in his absence ye took the calf (for worship), and ye did grievous wrong. |
| 52 | ثُمَّ عَفَوْنَا عَنكُم مِّنۢ بَعْدِ ذَٰلِكَ لَعَلَّكُمْ تَشْكُرُونَthummaثمثُمَّThenʿafawnāعفوناعَفَوْنَاWe forgaveʿankumعنكمعَنكُمyouminمنمِّنۢfrombaʿdiبعدبَعْدِafterdhālikaذلكذَٰلِكَthat,laʿallakumلعلكملَعَلَّكُمْso that you maytashkurūnaتشكرونتَشْكُرُونَ(be) grateful.Then, even after that, We pardoned you in order that ye might give thanks.Yet We pardoned you after that, so that you may be grateful.Then We forgave you after that so perhaps you would be grateful.Even then We did forgive you; there was a chance for you to be grateful. |
| 53 | وَإِذْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ وَٱلْفُرْقَانَ لَعَلَّكُمْ تَهْتَدُونَwa-idhوإذوَإِذْAnd whenātaynāآتيناءَاتَيْنَاWe gavemūsāموسىمُوسَىMusal-kitābaالكتابٱلْكِتَٰبَthe Bookwal-fur'qānaوالفرقانوَٱلْفُرْقَانَand the Criterion,laʿallakumلعلكملَعَلَّكُمْperhaps youtahtadūnaتهتدونتَهْتَدُونَ(would be) guided.And when We gave unto Moses the Scripture and the criterion (of right and wrong), that ye might be led aright.And [remember] when We gave Moses the Scripture and the criterion[30], so that you may be guided.And [recall] when We gave Moses the Scripture and criterion[27] that perhaps you would be guided.And remember We gave Moses the Scripture and the Criterion (Between right and wrong): There was a chance for you to be guided aright. |
| 54 | وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِۦ يَٰقَوْمِ إِنَّكُمْ ظَلَمْتُمْ أَنفُسَكُم بِٱتِّخَاذِكُمُ ٱلْعِجْلَ فَتُوبُوٓاْ إِلَىٰ بَارِئِكُمْ فَٱقْتُلُوٓاْ أَنفُسَكُمْ ذَٰلِكُمْ خَيْرَ لَّكُمْ عِندَ بَارِئِكُمْ فَتَابَ عَلَيْكُمْۚ إِنَّهُ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُwa-idhوإذوَإِذْAnd whenqālaقالقَالَsaidmūsāموسىمُوسَىٰMusaliqawmihiلقومهلِقَوْمِهِۦto his people,yāqawmiيا قوميَٰقَوْمِ"O my people!innakumإنكمإِنَّكُمْIndeed, youẓalamtumظلمتمظَلَمْتُمْ[you] have wrongedanfusakumأنفسكمأَنفُسَكُمyourselvesbi-ittikhādhikumuباتخاذكمبِٱتِّخَاذِكُمُby your takingl-ʿij'laالعجلٱلْعِجْلَthe calf.fatūbūفتوبوافَتُوبُوٓاْSo turn in repentanceilāإلىإِلَىٰtobāri-ikumبارئكمبَارِئِكُمْyour Creator,fa-uq'tulūفاقتلوافَٱقْتُلُوٓاْand killanfusakumأنفسكمأَنفُسَكُمْyourselves.dhālikumذلكمذَٰلِكُمْThatkhayrunخيرخَيْرٌ(is) betterlakumلكملَّكُمْfor youʿindaعندعِندَwithbāri-ikumبارئكمبَارِئِكُمْyour Creator."fatābaفتابفَتَابَThen He turnedʿalaykumعليكمعَلَيْكُمْtowards you.innahuإنهإِنَّهُIndeed He!huwaهوهُوَHel-tawābuالتوابٱلتَّوَّابُ(is) the-returning,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful.And when Moses said unto his people: O my people! Ye have wronged yourselves by your choosing of the calf (for worship) so turn in penitence to your Creator, and kill (the guilty) yourselves. That will be best for you with your Creator and He will relent toward you. Lo! He is the Relenting, the Merciful.And [remember] when Moses said to his people, “O my people, you have wronged yourselves by taking the calf [for worship]. So repent to your Creator and kill yourselves [i.e., the guilty among you]; that is best for you with your Creator.” Then He accepted your repentance, for He is the Accepter of Repentance, the Most Merciful.And [recall] when Moses said to his people, "O my people, indeed you have wronged yourselves by your taking of the calf [for worship]. So repent to your Creator and kill yourselves [i.e., the guilty among you]. That is best for [all of] you in the sight of your Creator." Then He accepted your repentance; indeed, He is the Accepting of Repentance, the Merciful.And remember Moses said to his people: "O my people! Ye have indeed wronged yourselves by your worship of the calf: So turn (in repentance) to your Maker, and slay yourselves (the wrong-doers); that will be better for you in the sight of your Maker." Then He turned towards you (in forgiveness): For He is Oft-Returning, Most Merciful. |
| 55 | وَإِذْ قُلْتُمْ يَٰمُوسَىٰ لَن نُّؤْمِنَ لَكَ حَتَّىٰ نَرَى ٱللَّهَ جَهْرَةٗ فَأَخَذَتْكُمُ ٱلصَّٰعِقَةُ وَأَنتُمْ تَنظُرُونَwa-idhوإذوَإِذْAnd whenqul'tumقلتمقُلْتُمْyou said,yāmūsāيا موسىيَٰمُوسَىٰ"O Musa!lanلنلَنNevernu'minaنؤمننُّؤْمِنَ(will) we believelakaلكلَكَin youḥattāحتىحَتَّىٰuntilnarāنرىنَرَىwe seel-lahaاللهٱللَّهَAllahjahratanجهرةجَهْرَةًmanifestly."fa-akhadhatkumuفأخذتكمفَأَخَذَتْكُمُSo seized youl-ṣāʿiqatuالصاعقةٱلصَّٰعِقَةُthe thunderboltwa-antumوأنتموَأَنتُمْwhile youtanẓurūnaتنظرونتَنظُرُونَ(were) looking.And when ye said: O Moses! We will not believe in thee till we see Allah plainly; and even while ye gazed the lightning seized you.And [remember] when you said, “O Moses, we will never believe you until we see Allah openly,” so a thunderbolt struck you while you were looking on.And [recall] when you said, "O Moses, we will never believe you until we see Allāh outright"; so the thunderbolt took you while you were looking on.And remember ye said: "O Moses! We shall never believe in thee until we see Allah manifestly," but ye were dazed with thunder and lighting even as ye looked on. |
| 56 | ثُمَّ بَعَثْنَٰكُم مِّنۢ بَعْدِ مَوْتِكُمْ لَعَلَّكُمْ تَشْكُرُونَthummaثمثُمَّThenbaʿathnākumبعثناكمبَعَثْنَٰكُمWe revived youminمنمِّنۢfrombaʿdiبعدبَعْدِaftermawtikumموتكممَوْتِكُمْyour death,laʿallakumلعلكملَعَلَّكُمْso that you maytashkurūnaتشكرونتَشْكُرُونَ(be) grateful.Then We revived you after your extinction, that ye might give thanks.Then We raised you back to life after your death, so that you may be grateful.Then We revived you after your death that perhaps you would be grateful.Then We raised you up after your death: Ye had the chance to be grateful. |
| 57 | وَظَلَّلْنَا عَلَيْكُمُ ٱلْغَمَامَ وَأَنزَلْنَا عَلَيْكُمُ ٱلْمَنَّ وَٱلسَّلْوَىٰۖ كُلُواْ مِن طَيِّبَٰتِ مَا رَزَقْنَٰكُمْۚ وَمَا ظَلَمُونَا وَلَٰكِن كَانُوٓاْ أَنفُسَهُمْ يَظْلِمُونَwaẓallalnāوظللناوَظَلَّلْنَاAnd We shadedʿalaykumuعليكمعَلَيْكُمُ[over] youl-ghamāmaالغمامٱلْغَمَامَ(with) [the] cloudswa-anzalnāوأنزلناوَأَنزَلْنَاand We sent downʿalaykumuعليكمعَلَيْكُمُto youl-manaالمنٱلْمَنَّ[the] mannawal-salwāوالسلوىوَٱلسَّلْوَىٰand [the] quails,kulūكلواكُلُواْ"Eatminمنمِنfromṭayyibātiطيباتطَيِّبَٰتِ(the) good thingsmāمامَاthatrazaqnākumرزقناكمرَزَقْنَٰكُمْWe have provided you."wamāوماوَمَاAnd notẓalamūnāظلموناظَلَمُونَاthey wronged Us,walākinولكنوَلَٰكِنbutkānūكانواكَانُوٓاْthey wereanfusahumأنفسهمأَنفُسَهُمْ(to) themselvesyaẓlimūnaيظلمونيَظْلِمُونَdoing wrong.And We caused the white cloud to overshadow you and sent down on you the manna and the quails, (saying): Eat of the good things wherewith We have provided you - they wronged Us not, but they did wrong themselves.And We shaded you with clouds and sent down to you manna and quails[31], [saying], “Eat of the good things We have provided for you.” They did not wrong Us, but they wronged themselves.And We shaded you with clouds and sent down to you manna and quails, [saying], "Eat from the good things with which We have provided you." And they wronged Us not - but they were [only] wronging themselves.And We gave you the shade of clouds and sent down to you Manna and quails, saying: "Eat of the good things We have provided for you:" (But they rebelled); to us they did no harm, but they harmed their own souls. |
| 58 | وَإِذْ قُلْنَا ٱدْخُلُواْ هَٰذِهِ ٱلْقَرْيَةَ فَكُلُواْ مِنْهَا حَيْثُ شِئْتُمْ رَغَدٗا وَٱدْخُلُواْ ٱلْبَابَ سُجَّدٗا وَقُولُواْ حِطَّةَ نَّغْفِرْ لَكُمْ خَطَٰيَٰكُمْۚ وَسَنَزِيدُ ٱلْمُحْسِنِينَwa-idhوإذوَإِذْAnd whenqul'nāقلناقُلْنَاWe said,ud'khulūادخلواٱدْخُلُواْ"Enterhādhihiهذههَٰذِهِthisl-qaryataالقريةٱلْقَرْيَةَtown,fakulūفكلوافَكُلُواْthen eatmin'hāمنهامِنْهَاfromḥaythuحيثحَيْثُwherevershi'tumشئتمشِئْتُمْyou wish[ed]raghadanرغدارَغَدًاabundantly,wa-ud'khulūوادخلواوَٱدْخُلُواْand enterl-bābaالبابٱلْبَابَthe gatesujjadanسجداسُجَّدًاprostrating.waqūlūوقولواوَقُولُواْAnd say,ḥiṭṭatunحطةحِطَّةٌ"Repentance."naghfirنغفرنَّغْفِرْWe will forgivelakumلكملَكُمْfor youkhaṭāyākumخطاياكمخَطَٰيَٰكُمْyour sins.wasanazīduوسنزيدوَسَنَزِيدُAnd We will increasel-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doers (in reward)."And when We said: Go into this township and eat freely of that which is therein, and enter the gate prostrate, and say: "Repentance." We will forgive you your sins and will increase (reward) for the right-doers.And [remember] when We said, “Enter this town [of Jerusalem] and eat freely from wherever you wish, and enter the gate bowing down humbly and say, ‘Absolve us[32].’ We will forgive you your sins and increase [the reward of] those who do good.”And [recall] when We said, "Enter this city [i.e., Jerusalem] and eat from it wherever you will in [ease and] abundance, and enter the gate bowing humbly[28] and say, 'Relieve us of our burdens [i.e., sins].' We will [then] forgive your sins for you, and We will increase the doers of good [in goodness and reward]."And remember We said: "Enter this town, and eat of the plenty therein as ye wish; but enter the gate with humility, in posture and in words, and We shall forgive you your faults and increase (the portion of) those who do good." |
| 59 | فَبَدَّلَ ٱلَّذِينَ ظَلَمُواْ قَوْلًا غَيْرَ ٱلَّذِي قِيلَ لَهُمْ فَأَنزَلْنَا عَلَى ٱلَّذِينَ ظَلَمُواْ رِجْزٗا مِّنَ ٱلسَّمَآءِ بِمَا كَانُواْ يَفْسُقُونَfabaddalaفبدلفَبَدَّلَBut changedalladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُواْwrongedqawlanقولاقَوْلًا(the) wordghayraغيرغَيْرَother (than)alladhīالذيٱلَّذِى(that) whichqīlaقيلقِيلَwas saidlahumلهملَهُمْto them;fa-anzalnāفأنزلنافَأَنزَلْنَاso We sent downʿalāعلىعَلَىuponalladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُواْwronged,rij'zanرجزارِجْزًاa punishmentminaمنمِّنَfroml-samāiالسماءٱلسَّمَآءِthe skybimāبمابِمَاbecausekānūكانواكَانُواْthey wereyafsuqūnaيفسقونيَفْسُقُونَdefiantly disobeying.But those who did wrong changed the word which had been told them for another saying, and We sent down upon the evil-doers wrath from heaven for their evil-doing.But the wrongdoers changed the words to other than what they were told[33]; so We sent down upon the wrongdoers a torment from the heaven for their rebelliousness.But those who wronged changed [those words] to a statement other than that which had been said to them, so We sent down upon those who wronged a punishment [i.e., plague] from the sky because they were defiantly disobeying.But the transgressors changed the word from that which had been given them; so We sent on the transgressors a plague from heaven, for that they infringed (Our command) repeatedly. |
| 60 | ۞ وَإِذِ ٱسْتَسْقَىٰ مُوسَىٰ لِقَوْمِهِۦ فَقُلْنَا ٱضْرِب بِّعَصَاكَ ٱلْحَجَرَۖ فَٱنفَجَرَتْ مِنْهُ ٱثْنَتَا عَشْرَةَ عَيْنٗاۖ قَدْ عَلِمَ كُلُّ أُنَاسٖ مَّشْرَبَهُمْۖ كُلُواْ وَٱشْرَبُواْ مِن رِّزْقِ ٱللَّهِ وَلَا تَعْثَوْاْ فِي ٱلْأَرْضِ مُفْسِدِينَwa-idhiوإذوَإِذِAnd whenis'tasqāاستسقىٱسْتَسْقَىٰasked (for) watermūsāموسىمُوسَىٰMusaliqawmihiلقومهلِقَوْمِهِۦfor his people,faqul'nāفقلنافَقُلْنَا[so] We said,iḍ'ribاضربٱضْرِب"Strikebiʿaṣākaبعصاكبِّعَصَاكَwith your staffl-ḥajaraالحجرٱلْحَجَرَthe stone."fa-infajaratفانفجرتفَٱنفَجَرَتْThen gushed forthmin'huمنهمِنْهُfrom itith'natāاثنتاٱثْنَتَا(of)ʿashrataعشرةعَشْرَةَtwelveʿaynanعيناعَيْنًاsprings.qadقدقَدْIndeedʿalimaعلمعَلِمَknewkulluكلكُلُّallunāsinأناسأُنَاسٍ(the) peoplemashrabahumمشربهممَّشْرَبَهُمْtheir drinking place.kulūكلواكُلُواْ"Eatwa-ish'rabūواشربواوَٱشْرَبُواْand drinkminمنمِنfromriz'qiرزقرِّزْقِ(the) provision (of)l-lahiاللهٱللَّهِAllah,walāولاوَلَاand (do) nottaʿthawتعثواتَعْثَوْاْact wickedlyfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthmuf'sidīnaمفسدينمُفْسِدِينَspreading corruption."And when Moses asked for water for his people, We said: Smite with thy staff the rock. And there gushed out therefrom twelve springs (so that) each tribe knew their drinking-place. Eat and drink of that which Allah hath provided, and do not act corruptly, making mischief in the earth.And [remember] when Moses asked for water for his people, and We said, “Strike the rock with your staff,” Then twelve springs gushed forth from it; each tribe knew its drinking place[34]. “Eat and drink from Allah’s provision, and do not spread corruption in the land.”And [recall] when Moses prayed for water for his people, so We said, "Strike with your staff the stone." And there gushed forth from it twelve springs, and every people [i.e., tribe] knew its watering place. "Eat and drink from the provision of Allāh, and do not commit abuse on the earth, spreading corruption."And remember Moses prayed for water for his people; We said: "Strike the rock with thy staff." Then gushed forth therefrom twelve springs. Each group knew its own place for water. So eat and drink of the sustenance provided by Allah, and do no evil nor mischief on the (face of the) earth. |
| 61 | وَإِذْ قُلْتُمْ يَٰمُوسَىٰ لَن نَّصْبِرَ عَلَىٰ طَعَامٖ وَٰحِدٖ فَٱدْعُ لَنَا رَبَّكَ يُخْرِجْ لَنَا مِمَّا تُنۢبِتُ ٱلْأَرْضُ مِنۢ بَقْلِهَا وَقِثَّآئِهَا وَفُومِهَا وَعَدَسِهَا وَبَصَلِهَاۖ قَالَ أَتَسْتَبْدِلُونَ ٱلَّذِي هُوَ أَدْنَىٰ بِٱلَّذِي هُوَ خَيْرٌۚ ٱهْبِطُواْ مِصْرٗا فَإِنَّ لَكُم مَّا سَأَلْتُمْ وَضُرِبَتْ عَلَيْهِمُ ٱلذِّلَّةُ وَٱلْمَسْكَنَةُ وَبَآءُو بِغَضَبٖ مِّنَ ٱللَّهِۚ ذَٰلِكَ بِأَنَّهُمْ كَانُواْ يَكْفُرُونَ بِـَٔايَٰتِ ٱللَّهِ وَيَقْتُلُونَ ٱلنَّبِيِّـنَ بِغَيْرِ ٱلْحَقِّۚ ذَٰلِكَ بِمَا عَصَواْ وَّكَانُواْ يَعْتَدُونَwa-idhوإذوَإِذْAnd whenqul'tumقلتمقُلْتُمْyou said,yāmūsāيا موسىيَٰمُوسَىٰ"O Musa!lanلنلَنNever (will)naṣbiraنصبرنَّصْبِرَwe endureʿalāعلىعَلَىٰ[on]ṭaʿāminطعامطَعَامٍfoodwāḥidinواحدوَٰحِدٍ(of) one (kind),fa-ud'ʿuفادعفَٱدْعُso praylanāلنالَنَاfor usrabbakaربكرَبَّكَ(to) your Lordyukh'rijيخرجيُخْرِجْto bring forthlanāلنالَنَاfor usmimmāممامِمَّاout of whattunbituتنبتتُنۢبِتُgrowsl-arḍuالأرضٱلْأَرْضُthe earth,minمنمِنۢofbaqlihāبقلهابَقْلِهَاits herbs,waqithāihāوقثائهاوَقِثَّآئِهَا[and] its cucumbers,wafūmihāوفومهاوَفُومِهَا[and] its garlic,waʿadasihāوعدسهاوَعَدَسِهَا[and] its lentils,wabaṣalihāوبصلهاوَبَصَلِهَاand its onions."qālaقالقَالَHe said,atastabdilūnaأتستبدلونأَتَسْتَبْدِلُونَ"Would you exchangealladhīالذيٱلَّذِىthat whichhuwaهوهُوَ[it]adnāأدنىأَدْنَىٰ(is) inferiorbi-alladhīبالذيبِٱلَّذِىfor that whichhuwaهوهُوَ[it]khayrunخيرخَيْرٌ(is) better?ih'biṭūاهبطواٱهْبِطُواْGo downmiṣ'ranمصرامِصْرًا(to) a city,fa-innaفإنفَإِنَّso indeedlakumلكملَكُمfor youmāمامَّا(is) whatsa-altumسألتمسَأَلْتُمْyou have asked (for)."waḍuribatوضربتوَضُرِبَتْAnd were struckʿalayhimuعليهمعَلَيْهِمُon theml-dhilatuالذلةٱلذِّلَّةُthe humiliationwal-maskanatuوالمسكنةوَٱلْمَسْكَنَةُand the miserywabāūوباءواوَبَآءُوand they drew on themselvesbighaḍabinبغضببِغَضَبٍwrathminaمنمِّنَofl-lahiاللهٱللَّهِAllahdhālikaذلكذَٰلِكَThat (was)bi-annahumبأنهمبِأَنَّهُمْbecause theykānūكانواكَانُواْused toyakfurūnaيكفرونيَكْفُرُونَdisbelievebiāyātiبآياتبِـَٔايَٰتِin (the) Signsl-lahiاللهٱللَّهِ(of) Allahwayaqtulūnaويقتلونوَيَقْتُلُونَand killl-nabiyīnaالنبيينٱلنَّبِيِّۦنَthe Prophetsbighayriبغيربِغَيْرِwithout (any)l-ḥaqiالحقٱلْحَقِّ[the] right.dhālikaذلكذَٰلِكَThatbimāبمابِمَا(was) becauseʿaṣawعصواعَصَواْthey disobeyedwakānūوكانواوَّكَانُواْand they wereyaʿtadūnaيعتدونيَعْتَدُونَtransgressing.And when ye said: O Moses! We are weary of one kind of food; so call upon thy Lord for us that He bring forth for us of that which the earth groweth - of its herbs and its cucumbers and its corn and its lentils and its onions. He said: Would ye exchange that which is higher for that which is lower? Go down to settled country, thus ye shall get that which ye demand. And humiliation and wretchedness were stamped upon them and they were visited with wrath from Allah. That was because they disbelieved in Allah's revelations and slew the prophets wrongfully. That was for their disobedience and transgression.And [remember] when you said, “O Moses, we cannot bear the same meal. So call upon your Lord to bring forth for us from what the earth produces – its herbs, cucumbers, garlic, lentils, and onions.” Moses said, “Would you exchange what is better for what is inferior? Go down to any town and you will have what you have asked for.” They were struck with humiliation and destitution, and incurred the wrath of Allah. That was because they used to reject the signs of Allah and kill the prophets unjustly. That was because they disobeyed and were transgressors.And [recall] when you said, "O Moses, we can never endure one [kind of] food. So call upon your Lord to bring forth for us from the earth its green herbs and its cucumbers and its garlic and its lentils and its onions." [Moses] said, "Would you exchange what is better for what is less? Go into [any] settlement and indeed, you will have what you have asked." And they were covered with humiliation and poverty and returned with anger from Allāh [upon them]. That was because they [repeatedly] disbelieved in the signs of Allāh and killed the prophets without right. That was because they disobeyed and were [habitually] transgressing.And remember ye said: "O Moses! we cannot endure one kind of food (always); so beseech thy Lord for us to produce for us of what the earth groweth, -its pot-herbs, and cucumbers, Its garlic, lentils, and onions." He said: "Will ye exchange the better for the worse? Go ye down to any town, and ye shall find what ye want!" They were covered with humiliation and misery; they drew on themselves the wrath of Allah. This because they went on rejecting the Signs of Allah and slaying His Messengers without just cause. This because they rebelled and went on transgressing. |
| 62 | إِنَّ ٱلَّذِينَ ءَامَنُواْ وَٱلَّذِينَ هَادُواْ وَٱلنَّصَٰرَىٰ وَٱلصَّٰبِـِٔينَ مَنْ ءَامَنَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْأٓخِرِ وَعَمِلَ صَٰلِحٗا فَلَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievedwa-alladhīnaوالذينوَٱلَّذِينَand those whohādūهادواهَادُواْbecame Jewswal-naṣārāوالنصارىوَٱلنَّصَٰرَىٰand the Christianswal-ṣābiīnaوالصابئينوَٱلصَّٰبِـِٔينَand the Sabians -manمنمَنْwhoāmanaآمنءَامَنَbelievedbil-lahiباللهبِٱللَّهِin Allahwal-yawmiواليوموَٱلْيَوْمِand the Dayl-ākhiriالآخرٱلْءَاخِرِ[the] Lastwaʿamilaوعملوَعَمِلَand didṣāliḥanصالحاصَٰلِحًاrighteous deeds,falahumفلهمفَلَهُمْso for themajruhumأجرهمأَجْرُهُمْtheir rewardʿindaعندعِندَ(is) withrabbihimربهمرَبِّهِمْtheir Lordwalāولاوَلَاand nokhawfunخوفخَوْفٌfearʿalayhimعليهمعَلَيْهِمْon themwalāولاوَلَاand nothumهمهُمْtheyyaḥzanūnaيحزنونيَحْزَنُونَwill grieve.Lo! Those who believe (in that which is revealed unto thee, Muhammad), and those who are Jews, and Christians, and Sabaeans - whoever believeth in Allah and the Last Day and doeth right - surely their reward is with their Lord, and there shall no fear come upon them neither shall they grieve.The believers and those who were Jews, Christians, and the Sabians [before Prophet Muhammad] – whoever believed in Allah and the Last Day and did righteous deed, they will have their reward with their Lord, and they will have no fear, nor will they grieve.Indeed, those who believed and those who were Jews or Christians or Sabeans [before Prophet Muḥammad (ﷺ)] - those [among them] who believed in Allāh and the Last Day and did righteousness - will have their reward with their Lord, and no fear will there be concerning them, nor will they grieve[29].Those who believe (in the Qur'an), and those who follow the Jewish (scriptures), and the Christians and the Sabians,- any who believe in Allah and the Last Day, and work righteousness, shall have their reward with their Lord; on them shall be no fear, nor shall they grieve. |
| 63 | وَإِذْ أَخَذْنَا مِيثَٰقَكُمْ وَرَفَعْنَا فَوْقَكُمُ ٱلطُّورَ خُذُواْ مَآ ءَاتَيْنَٰكُم بِقُوَّةٖ وَٱذْكُرُواْ مَا فِيهِ لَعَلَّكُمْ تَتَّقُونَwa-idhوإذوَإِذْAnd whenakhadhnāأخذناأَخَذْنَاWe tookmīthāqakumميثاقكممِيثَٰقَكُمْyour covenantwarafaʿnāورفعناوَرَفَعْنَاand We raisedfawqakumuفوقكمفَوْقَكُمُover youl-ṭūraالطورٱلطُّورَthe mount,khudhūخذواخُذُواْ"HoldmāمامَآwhatātaynākumآتيناكمءَاتَيْنَٰكُمWe have given youbiquwwatinبقوةبِقُوَّةٍwith strength,wa-udh'kurūواذكرواوَٱذْكُرُواْand remembermāمامَاwhatfīhiفيهفِيهِ(is) in it,laʿallakumلعلكملَعَلَّكُمْperhaps youtattaqūnaتتقونتَتَّقُونَ(would become) righteous."And (remember, O Children of Israel) when We made a covenant with you and caused the mount to tower above you, (saying): Hold fast that which We have given you, and remember that which is therein, that ye may ward off (evil).And [remember] when We took your covenant [O Children of Israel] and raised above you the mountain [saying], “Hold firmly to what We have given you and observe its teachings, so that you may become righteous.”And [recall] when We took your covenant, [O Children of Israel, to abide by the Torah] and We raised over you the mount, [saying], "Take what We have given you with determination and remember what is in it that perhaps you may become righteous."And remember We took your covenant and We raised above you (The towering height) of Mount (Sinai): (Saying): "Hold firmly to what We have given you and bring (ever) to remembrance what is therein: Perchance ye may fear Allah." |
| 64 | ثُمَّ تَوَلَّيْتُم مِّنۢ بَعْدِ ذَٰلِكَۖ فَلَوْلَا فَضْلُ ٱللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ لَكُنتُم مِّنَ ٱلْخَٰسِرِينَthummaثمثُمَّThentawallaytumتوليتمتَوَلَّيْتُمyou turned awayminمنمِّنۢfrombaʿdiبعدبَعْدِafterdhālikaذلكذَٰلِكَthat.falawlāفلولافَلَوْلَاSo if notfaḍluفضلفَضْلُ(for the) Gracel-lahiاللهٱللَّهِ(of) Allahʿalaykumعليكمعَلَيْكُمْupon youwaraḥmatuhuورحمتهوَرَحْمَتُهُand His Mercy,lakuntumلكنتملَكُنتُمsurely you would have beenminaمنمِّنَofl-khāsirīnaالخاسرينٱلْخَٰسِرِينَthe losers.Then, even after that, ye turned away, and if it had not been for the grace of Allah and His mercy ye had been among the losers.But then you turned away after that. If it had not been for the grace and mercy of Allah upon you, you would have surely been among the losers.Then you turned away after that. And if not for the favor of Allāh upon you and His mercy, you would have been among the losers.But ye turned back thereafter: Had it not been for the Grace and Mercy of Allah to you, ye had surely been among the lost. |
| 65 | وَلَقَدْ عَلِمْتُمُ ٱلَّذِينَ ٱعْتَدَوْاْ مِنكُمْ فِي ٱلسَّبْتِ فَقُلْنَا لَهُمْ كُونُواْ قِرَدَةً خَٰسِـِٔينَwalaqadولقدوَلَقَدْAnd indeed,ʿalim'tumuعلمتمعَلِمْتُمُyou knewalladhīnaالذينٱلَّذِينَthose whoiʿ'tadawاعتدواٱعْتَدَوْاْtransgressedminkumمنكممِنكُمْamong youfīفيفِىinl-sabtiالسبتٱلسَّبْتِthe (matter of) Sabbath.faqul'nāفقلنافَقُلْنَاSo We saidlahumلهملَهُمْto them,kūnūكونواكُونُواْ"Beqiradatanقردةقِرَدَةًapes,khāsiīnaخاسئينخَٰسِـِٔينَdespised."And ye know of those of you who broke the Sabbath, how We said unto them: Be ye apes, despised and hated!And you know about those among you who broke the Sabbath, whereupon We said to them, “Be apes, despised.”And you had already known about those who transgressed among you concerning the sabbath, and We said to them, "Be apes, despised."And well ye knew those amongst you who transgressed in the matter of the Sabbath: We said to them: "Be ye apes, despised and rejected." |
| 66 | فَجَعَلْنَٰهَا نَكَٰلٗا لِّمَا بَيْنَ يَدَيْهَا وَمَا خَلْفَهَا وَمَوْعِظَةٗ لِّلْمُتَّقِينَfajaʿalnāhāفجعلناهافَجَعَلْنَٰهَاSo We made itnakālanنكالانَكَٰلًاa deterrent punishmentlimāلمالِّمَاfor thosebaynaبينبَيْنَ(in) frontyadayhāيديهايَدَيْهَا(of) themwamāوماوَمَاand thosekhalfahāخلفهاخَلْفَهَاafter themwamawʿiẓatanوموعظةوَمَوْعِظَةًand an admonitionlil'muttaqīnaللمتقينلِّلْمُتَّقِينَfor those who fear (Allah).And We made it an example to their own and to succeeding generations, and an admonition to the Allah-fearing.So We made it a deterrent punishment for those alive and for those who succeeded them, and an admonition for the righteous.And We made it a deterrent punishment for those who were present and those who succeeded [them] and a lesson for those who fear Allāh.So We made it an example to their own time and to their posterity, and a lesson to those who fear Allah. |
| 67 | وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِۦٓ إِنَّ ٱللَّهَ يَأْمُرُكُمْ أَن تَذْبَحُواْ بَقَرَةٗۖ قَالُوٓاْ أَتَتَّخِذُنَا هُزُوٗاۖ قَالَ أَعُوذُ بِٱللَّهِ أَنْ أَكُونَ مِنَ ٱلْجَٰهِلِينَwa-idhوإذوَإِذْAnd whenqālaقالقَالَsaidmūsāموسىمُوسَىٰMusaliqawmihiلقومهلِقَوْمِهِۦٓto his people,innaإنإِنَّ"Indeed,l-lahaاللهٱللَّهَAllahyamurukumيأمركميَأْمُرُكُمْcommands youanأنأَنthattadhbaḥūتذبحواتَذْبَحُواْyou slaughterbaqaratanبقرةبَقَرَةًa cow."qālūقالواقَالُوٓاْThey said,atattakhidhunāأتتخذناأَتَتَّخِذُنَا"Do you take ushuzuwanهزواهُزُوًا(in) ridicule."qālaقالقَالَHe said,aʿūdhuأعوذأَعُوذُ"I seek refugebil-lahiباللهبِٱللَّهِin AllahanأنأَنْthatakūnaأكونأَكُونَI beminaمنمِنَamongl-jāhilīnaالجاهلينٱلْجَٰهِلِينَthe ignorant."And when Moses said unto his people: Lo! Allah commandeth you that ye sacrifice a cow, they said: Dost thou make game of us? He answered: Allah forbid that I should be among the foolish!And [remember] when Moses said to his people, “Allah commands you to slaughter a cow.” They said, “Are you mocking us?” Moses said, “I seek refuge in Allah from being among the ignorant!”And [recall] when Moses said to his people, "Indeed, Allāh commands you to slaughter a cow." They said, "Do you take us in ridicule?" He said, "I seek refuge in Allāh from being among the ignorant."And remember Moses said to his people: "Allah commands that ye sacrifice a heifer." They said: "Makest thou a laughing-stock of us?" He said: "Allah save me from being an ignorant (fool)!" |
| 68 | قَالُواْ ٱدْعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا هِيَۚ قَالَ إِنَّهُ يَقُولُ إِنَّهَا بَقَرَةَ لَّا فَارِضَ وَلَا بِكْرٌ عَوَانُۢ بَيْنَ ذَٰلِكَۖ فَٱفْعَلُواْ مَا تُؤْمَرُونَqālūقالواقَالُواْThey said,ud'ʿuادعٱدْعُ"Praylanāلنالَنَاfor usrabbakaربكرَبَّكَ(to) your Lordyubayyinيبينيُبَيِّنto make clearlanāلنالَّنَاto usmāمامَاwhathiyaهيهِىَit (is)."qālaقالقَالَHe said,innahuإنهإِنَّهُ"Indeed, Heyaqūluيقوليَقُولُsays,innahāإنهاإِنَّهَا"[Indeed] itbaqaratunبقرةبَقَرَةٌ(is) a cowlāلالَّاnotfāriḍunفارضفَارِضٌoldwalāولاوَلَاand notbik'runبكربِكْرٌyoung,ʿawānunعوانعَوَانٌۢmiddle agedbaynaبينبَيْنَbetweendhālikaذلكذَٰلِكَthat,"fa-if'ʿalūفافعلوافَٱفْعَلُواْso domāمامَاwhattu'marūnaتؤمرونتُؤْمَرُونَyou are commanded."They said: Pray for us unto thy Lord that He make clear to us what (cow) she is. (Moses) answered: Lo! He saith, Verily she is a cow neither with calf nor immature; (she is) between the two conditions; so do that which ye are commanded.They said, “Call upon your Lord to make clear to us what [type of cow] it is.” He said, “Allah says, ‘It is a cow that is neither too old nor too young, but somewhere in between. So do as you are commanded!’”They said, "Call upon your Lord to make clear to us what it is." [Moses] said, "[Allāh] says, 'It is a cow which is neither old nor virgin, but median between that,' so do what you are commanded."They said: "Beseech on our behalf Thy Lord to make plain to us what (heifer) it is!" He said; "He says: The heifer should be neither too old nor too young, but of middling age. Now do what ye are commanded!" |
| 69 | قَالُواْ ٱدْعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا لَوْنُهَاۚ قَالَ إِنَّهُ يَقُولُ إِنَّهَا بَقَرَةَ صَفْرَآءُ فَاقِعَ لَّوْنُهَا تَسُرُّ ٱلنَّٰظِرِينَqālūقالواقَالُواْThey said,ud'ʿuادعٱدْعُ"Praylanāلنالَنَاfor usrabbakaربكرَبَّكَ(to) your Lordyubayyinيبينيُبَيِّنto make clearlanāلنالَّنَاto usmāمامَاwhatlawnuhāلونهالَوْنُهَا(is) its color."qālaقالقَالَHe said,innahuإنهإِنَّهُ"Indeed, Heyaqūluيقوليَقُولُsays,innahāإنهاإِنَّهَا'[Indeed] it isbaqaratunبقرةبَقَرَةٌa cowṣafrāuصفراءصَفْرَآءُyellow,fāqiʿunفاقعفَاقِعٌbrightlawnuhāلونهالَّوْنُهَا(in) its color,tasurruتسرتَسُرُّpleasingl-nāẓirīnaالناظرينٱلنَّٰظِرِينَ(to) those who see (it).'"They said: Pray for us unto thy Lord that He make clear to us of what colour she is. (Moses) answered: Lo! He saith: Verily she is a yellow cow. Bright is her colour, gladdening beholders.They said, “Call upon your Lord to show us its color.” He said, “Allah says, ‘It is a yellow cow, bright in color – pleasing to the beholders.’”They said, "Call upon your Lord to show us what is her color." He said, "He says, 'It is a yellow cow, bright in color - pleasing to the observers.'"They said: "Beseech on our behalf Thy Lord to make plain to us Her colour." He said: "He says: A fawn-coloured heifer, pure and rich in tone, the admiration of beholders!" |
| 70 | قَالُواْ ٱدْعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا هِيَ إِنَّ ٱلْبَقَرَ تَشَٰبَهَ عَلَيْنَا وَإِنَّآ إِن شَآءَ ٱللَّهُ لَمُهْتَدُونَqālūقالواقَالُواْThey said,ud'ʿuادعٱدْعُ"Praylanāلنالَنَاfor usrabbakaربكرَبَّكَ(to) your Lordyubayyinيبينيُبَيِّنto make clearlanāلنالَّنَاto usmāمامَاwhathiyaهيهِىَit (is).innaإنإِنَّIndeed,l-baqaraالبقرٱلْبَقَرَ[the] cowstashābahaتشابهتَشَٰبَهَlook alikeʿalaynāعليناعَلَيْنَاto us.wa-innāوإناوَإِنَّآAnd indeed we,inإنإِنifshāaشاءشَآءَwillsl-lahuاللهٱللَّهُAllah,lamuh'tadūnaلمهتدونلَمُهْتَدُونَ(will) surely be those who are guided."They said: Pray for us unto thy Lord that He make clear to us what (cow) she is. Lo! cows are much alike to us; and Lo! if Allah wills, we may be led aright.They again said, “Call upon your Lord to make clear to us what it is. All cows look alike to us. If Allah wills, we will surely be guided.”They said, "Call upon your Lord to make clear to us what it is. Indeed, [all] cows look alike to us. And indeed we, if Allāh wills, will be guided."They said: "Beseech on our behalf Thy Lord to make plain to us what she is: To us are all heifers alike: We wish indeed for guidance, if Allah wills." |
| 71 | قَالَ إِنَّهُ يَقُولُ إِنَّهَا بَقَرَةَ لَّا ذَلُولَ تُثِيرُ ٱلْأَرْضَ وَلَا تَسْقِي ٱلْحَرْثَ مُسَلَّمَةَ لَّا شِيَةَ فِيهَاۚ قَالُواْ ٱلْـَٰٔنَ جِئْتَ بِٱلْحَقِّۚ فَذَبَحُوهَا وَمَا كَادُواْ يَفْعَلُونَqālaقالقَالَHe said,innahuإنهإِنَّهُ"Indeed, Heyaqūluيقوليَقُولُsays,innahāإنهاإِنَّهَا"[Indeed] itbaqaratunبقرةبَقَرَةٌ(is) a cowlāلالَّاnotdhalūlunذلولذَلُولٌtrainedtuthīruتثيرتُثِيرُto ploughl-arḍaالأرضٱلْأَرْضَthe earth,walāولاوَلَاand nottasqīتسقيتَسْقِىwaterl-ḥarthaالحرثٱلْحَرْثَthe field;musallamatunمسلمةمُسَلَّمَةٌsound,lāلالَّاnoshiyataشيةشِيَةَblemishfīhāفيهافِيهَاin it."qālūقالواقَالُواْThey said,l-ānaالآنٱلْـَٰٔنَ"Nowji'taجئتجِئْتَyou have comebil-ḥaqiبالحقبِٱلْحَقِّwith the truth."fadhabaḥūhāفذبحوهافَذَبَحُوهَاSo they slaughtered it,wamāوماوَمَاand notkādūكادواكَادُواْthey were nearyafʿalūnaيفعلونيَفْعَلُونَ(to) doing (it).(Moses) answered: Lo! He saith: Verily she is a cow unyoked; she plougheth not the soil nor watereth the tilth; whole and without mark. They said: Now thou bringest the truth. So they sacrificed her, though almost they did not.He said, “Allah says, ‘It is a cow neither trained to plow the earth nor water the field; sound, without blemish.’” They said, “Now you have come with the truth.” Then they slaughtered it, although they were almost not doing it.He said, "He says, 'It is a cow neither trained to plow the earth nor to irrigate the field, one free from fault with no spot upon her.'" They said, "Now you have come with the truth." So they slaughtered her, but they could hardly do it.He said: "He says: A heifer not trained to till the soil or water the fields; sound and without blemish." They said: "Now hast thou brought the truth." Then they offered her in sacrifice, but not with good-will. |
| 72 | وَإِذْ قَتَلْتُمْ نَفْسٗا فَٱدَّٰرَٰءْتُمْ فِيهَاۖ وَٱللَّهُ مُخْرِجَ مَّا كُنتُمْ تَكْتُمُونَwa-idhوإذوَإِذْAnd whenqataltumقتلتمقَتَلْتُمْyou killednafsanنفسانَفْسًاa man,fa-iddāratumفادارأتمفَٱدَّٰرَْٰٔتُمْthen you disputedfīhāفيهافِيهَاconcerning it,wal-lahuواللهوَٱللَّهُbut Allahmukh'rijunمخرجمُخْرِجٌ(is) the One Who brought forthmāمامَّاwhatkuntumكنتمكُنتُمْyou weretaktumūnaتكتمونتَكْتُمُونَconcealing.And (remember) when ye slew a man and disagreed concerning it and Allah brought forth that which ye were hiding.And [remember] when you [Israelites] slew a man and disputed as to who the killer was, but Allah exposed what you were concealing.And [recall] when you slew a man and disputed[30] over it, but Allāh was to bring out that which you were concealing.Remember ye slew a man and fell into a dispute among yourselves as to the crime: But Allah was to bring forth what ye did hide. |
| 73 | فَقُلْنَا ٱضْرِبُوهُ بِبَعْضِهَاۚ كَذَٰلِكَ يُحْيِ ٱللَّهُ ٱلْمَوْتَىٰ وَيُرِيكُمْ ءَايَٰتِهِۦ لَعَلَّكُمْ تَعْقِلُونَfaqul'nāفقلنافَقُلْنَاSo We said,iḍ'ribūhuاضربوهٱضْرِبُوهُ"Strike himbibaʿḍihāببعضهابِبَعْضِهَاwith a part of it."kadhālikaكذلككَذَٰلِكَLike thisyuḥ'yīيحيييُحْىِrevivesl-lahuاللهٱللَّهُAllahl-mawtāالموتىٱلْمَوْتَىٰthe dead,wayurīkumويريكموَيُرِيكُمْand shows youāyātihiآياتهءَايَٰتِهِۦHis Signs,laʿallakumلعلكملَعَلَّكُمْperhaps you maytaʿqilūnaتعقلونتَعْقِلُونَuse your intellect.And We said: Smite him with some of it. Thus Allah bringeth the dead to life and showeth you His portents so that ye may understand.We said, “Strike the slain with a piece of it.” This is how Allah brings the dead to life and shows you His signs, so that you may understand.So We said, "Strike him [i.e., the slain man] with part of it."[31] Thus does Allāh bring the dead to life, and He shows you His signs that you might reason.So We said: "Strike the (body) with a piece of the (heifer)." Thus Allah bringeth the dead to life and showeth you His Signs: Perchance ye may understand. |
| 74 | ثُمَّ قَسَتْ قُلُوبُكُم مِّنۢ بَعْدِ ذَٰلِكَ فَهِيَ كَٱلْحِجَارَةِ أَوْ أَشَدُّ قَسْوَةٗۚ وَإِنَّ مِنَ ٱلْحِجَارَةِ لَمَا يَتَفَجَّرُ مِنْهُ ٱلْأَنْهَٰرُۚ وَإِنَّ مِنْهَا لَمَا يَشَّقَّقُ فَيَخْرُجُ مِنْهُ ٱلْمَآءُۚ وَإِنَّ مِنْهَا لَمَا يَهْبِطُ مِنْ خَشْيَةِ ٱللَّهِ وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا تَعْمَلُونَthummaثمثُمَّThenqasatقستقَسَتْhardenedqulūbukumقلوبكمقُلُوبُكُمyour heartsminمنمِّنۢfrombaʿdiبعدبَعْدِafterdhālikaذلكذَٰلِكَthatfahiyaفهيفَهِىَso theykal-ḥijāratiكالحجارةكَٱلْحِجَارَةِ(became) like [the] stonesawأوأَوْorashadduأشدأَشَدُّstrongerqaswatanقسوةقَسْوَةً(in) hardness.wa-innaوإنوَإِنَّAnd indeed,minaمنمِنَfroml-ḥijāratiالحجارةٱلْحِجَارَةِthe stoneslamāلمالَمَاcertainly (there are some) whichyatafajjaruيتفجريَتَفَجَّرُgush forthmin'huمنهمِنْهُfrom itl-anhāruالأنهارٱلْأَنْهَٰرُ[the] rivers,wa-innaوإنوَإِنَّand indeed,min'hāمنهامِنْهَاfrom themlamāلمالَمَاcertainly (there are some) whichyashaqqaquيشققيَشَّقَّقُsplit,fayakhrujuفيخرجفَيَخْرُجُso comes outmin'huمنهمِنْهُfrom itl-māuالماءٱلْمَآءُ[the] water,wa-innaوإنوَإِنَّand indeed,min'hāمنهامِنْهَاfrom themlamāلمالَمَاcertainly (there are some) whichyahbiṭuيهبطيَهْبِطُfall downminمنمِنْfromkhashyatiخشيةخَشْيَةِfearl-lahiاللهٱللَّهِ(of) Allah.wamāوماوَمَاAnd notl-lahuاللهٱللَّهُ(is) Allahbighāfilinبغافلبِغَٰفِلٍunawareʿammāعماعَمَّاof whattaʿmalūnaتعملونتَعْمَلُونَyou do.Then, even after that, your hearts were hardened and became as rocks, or worse than rocks, for hardness. For indeed there are rocks from out which rivers gush, and indeed there are rocks which split asunder so that water floweth from them. And indeed there are rocks which fall down for the fear of Allah. Allah is not unaware of what ye do.Then your hearts became hardened after that, like rocks or even harder. There are rocks from which rivers gush forth, and there are others that split open from which water comes out, while others fall down out of humility to Allah. And Allah is not unaware of what you do.Then your hearts became hardened after that, being like stones or even harder. For indeed, there are stones from which rivers burst forth, and there are some of them that split open and water comes out, and there are some of them that fall down for fear of Allāh. And Allāh is not unaware of what you do.Thenceforth were your hearts hardened: They became like a rock and even worse in hardness. For among rocks there are some from which rivers gush forth; others there are which when split asunder send forth water; and others which sink for fear of Allah. And Allah is not unmindful of what ye do. |
| 75 | ۞ أَفَتَطْمَعُونَ أَن يُؤْمِنُواْ لَكُمْ وَقَدْ كَانَ فَرِيقَ مِّنْهُمْ يَسْمَعُونَ كَلَٰمَ ٱللَّهِ ثُمَّ يُحَرِّفُونَهُ مِنۢ بَعْدِ مَا عَقَلُوهُ وَهُمْ يَعْلَمُونَafataṭmaʿūnaأفتطمعونأَفَتَطْمَعُونَDo you hopeanأنأَنthatyu'minūيؤمنوايُؤْمِنُواْthey will believelakumلكملَكُمْ[for] youwaqadوقدوَقَدْwhile indeedkānaكانكَانَ(there) has beenfarīqunفريقفَرِيقٌa partymin'humمنهممِّنْهُمْof them,yasmaʿūnaيسمعونيَسْمَعُونَ(who used to) hearkalāmaكلامكَلَٰمَ(the) wordsl-lahiاللهٱللَّهِ(of) Allah,thummaثمثُمَّthenyuḥarrifūnahuيحرفونهيُحَرِّفُونَهُthey distort itminمنمِنۢfrombaʿdiبعدبَعْدِaftermāمامَا[what]ʿaqalūhuعقلوهعَقَلُوهُthey understood it,wahumوهموَهُمْwhile theyyaʿlamūnaيعلمونيَعْلَمُونَknow?Have ye any hope that they will be true to you when a party of them used to listen to the word of Allah, then used to change it, after they had understood it, knowingly?Do you [O believers] hope that they would respond to your call to believe, while a party of them used to hear the word of Allah[35] then distort it knowingly after understanding it?Do you covet [the hope, O believers], that they would believe for you while a party of them used to hear the words of Allāh and then distort it [i.e., the Torah] after they had understood it while they were knowing?Can ye (o ye men of Faith) entertain the hope that they will believe in you?- Seeing that a party of them heard the Word of Allah, and perverted it knowingly after they understood it. |
| 76 | وَإِذَا لَقُواْ ٱلَّذِينَ ءَامَنُواْ قَالُوٓاْ ءَامَنَّا وَإِذَا خَلَا بَعْضُهُمْ إِلَىٰ بَعْضٖ قَالُوٓاْ أَتُحَدِّثُونَهُم بِمَا فَتَحَ ٱللَّهُ عَلَيْكُمْ لِيُحَآجُّوكُم بِهِۦ عِندَ رَبِّكُمْۚ أَفَلَا تَعْقِلُونَwa-idhāوإذاوَإِذَاAnd whenlaqūلقوالَقُواْthey meetalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieve[d],qālūقالواقَالُوٓاْthey say,āmannāآمناءَامَنَّا"We have believed."wa-idhāوإذاوَإِذَاBut whenkhalāخلاخَلَاmeet in privatebaʿḍuhumبعضهمبَعْضُهُمْsome of themilāإلىإِلَىٰwithbaʿḍinبعضبَعْضٍsome (others),qālūقالواقَالُوٓاْthey say,atuḥaddithūnahumأتحدثونهمأَتُحَدِّثُونَهُم"Do you tell thembimāبمابِمَاwhatfataḥaفتحفَتَحَhasl-lahuاللهٱللَّهُAllahʿalaykumعليكمعَلَيْكُمْto youliyuḥājjūkumليحاجوكملِيُحَآجُّوكُمso that they argue with youbihiبهبِهِۦtherewithʿindaعندعِندَbeforerabbikumربكمرَبِّكُمْyour Lord?afalāأفلاأَفَلَاThen do (you) nottaʿqilūnaتعقلونتَعْقِلُونَunderstand?"And when they fall in with those who believe, they say: We believe. But when they go apart one with another they say: Prate ye to them of that which Allah hath disclosed to you that they may contend with you before your Lord concerning it? Have ye then no sense?And when they meet the believers they say, “We believe.” But when they[36] meet one another in private they say, “Are you telling them what Allah has revealed to you [about Mohammad], so that they may argue against you before your Lord? Have you no sense?”And when they meet those who believe, they say, "We have believed"; but when they are alone with one another, they say, "Do you talk to them about what Allāh has revealed to you so they can argue with you about it before your Lord?" Then will you not reason?Behold! when they meet the men of Faith, they say: "We believe": But when they meet each other in private, they say: "Shall you tell them what Allah hath revealed to you, that they may engage you in argument about it before your Lord?"- Do ye not understand (their aim)? |
| 77 | أَوَلَا يَعْلَمُونَ أَنَّ ٱللَّهَ يَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَawalāأولاأَوَلَاDo notyaʿlamūnaيعلمونيَعْلَمُونَthey knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahyaʿlamuيعلميَعْلَمُknowsmāمامَاwhatyusirrūnaيسرونيُسِرُّونَthey concealwamāوماوَمَاand whatyuʿ'linūnaيعلنونيُعْلِنُونَthey declare?Are they then unaware that Allah knoweth that which they keep hidden and that which they proclaim?Do they not know that Allah knows what they conceal and what they reveal?But do they not know that Allāh knows what they conceal and what they declare?Know they not that Allah knoweth what they conceal and what they reveal? |
| 78 | وَمِنْهُمْ أُمِّيُّونَ لَا يَعْلَمُونَ ٱلْكِتَٰبَ إِلَّآ أَمَانِيَّ وَإِنْ هُمْ إِلَّا يَظُنُّونَwamin'humومنهموَمِنْهُمْAnd among themummiyyūnaأميونأُمِّيُّونَ(are) unlettered ones,lāلالَا(who) do notyaʿlamūnaيعلمونيَعْلَمُونَknowl-kitābaالكتابٱلْكِتَٰبَthe bookillāإلاإِلَّآexceptamāniyyaأمانيأَمَانِىَّwishful thinkingwa-inوإنوَإِنْand nothumهمهُمْtheyillāإلاإِلَّا(do anything) exceptyaẓunnūnaيظنونيَظُنُّونَguess.Among them are unlettered folk who know the Scripture not except from hearsay. They but guess.And among them, there are illiterate people, who know nothing of the Scripture except wishful thinking, and they do nothing but guesswork.And among them are unlettered ones who do not know the Scripture except [indulgement in] wishful thinking, but they are only assuming.And there are among them illiterates, who know not the Book, but (see therein their own) desires, and they do nothing but conjecture. |
| 79 | فَوَيْلَ لِّلَّذِينَ يَكْتُبُونَ ٱلْكِتَٰبَ بِأَيْدِيهِمْ ثُمَّ يَقُولُونَ هَٰذَا مِنْ عِندِ ٱللَّهِ لِيَشْتَرُواْ بِهِۦ ثَمَنٗا قَلِيلٗاۖ فَوَيْلَ لَّهُم مِّمَّا كَتَبَتْ أَيْدِيهِمْ وَوَيْلَ لَّهُم مِّمَّا يَكْسِبُونَfawaylunفويلفَوَيْلٌSo woelilladhīnaللذينلِّلَّذِينَto those whoyaktubūnaيكتبونيَكْتُبُونَwritel-kitābaالكتابٱلْكِتَٰبَthe bookbi-aydīhimبأيديهمبِأَيْدِيهِمْwith their (own) handsthummaثمثُمَّthen,yaqūlūnaيقولونيَقُولُونَthey say,hādhāهذاهَٰذَا"Thisminمنمِنْ(is)ʿindiعندعِندِfroml-lahiاللهٱللَّهِAllah,"liyashtarūليشتروالِيَشْتَرُواْto barterbihiبهبِهِۦwith itthamananثمناثَمَنًا(for) a priceqalīlanقليلاقَلِيلًاlittle.fawaylunفويلفَوَيْلٌSo woelahumلهملَّهُمto themmimmāممامِّمَّاfor whatkatabatكتبتكَتَبَتْhave writtenaydīhimأيديهمأَيْدِيهِمْtheir handswawaylunوويلوَوَيْلٌand woelahumلهملَّهُمto themmimmāممامِّمَّاfor whatyaksibūnaيكسبونيَكْسِبُونَthey earn.Therefore woe be unto those who write the Scripture with their hands and then say, "This is from Allah," that they may purchase a small gain therewith. Woe unto them for that their hands have written, and woe unto them for that they earn thereby.So woe to those who write the Scripture with their own hands, and then say, “This is from Allah,” in order to trade it for a small price. Woe to them for what their hands have written, and woe to them for what they earn.So woe[32] to those who write the "scripture" with their own hands, then say, "This is from Allāh," in order to exchange it for a small price. Woe to them for what their hands have written and woe to them for what they earn.Then woe to those who write the Book with their own hands, and then say:"This is from Allah," to traffic with it for miserable price!- Woe to them for what their hands do write, and for the gain they make thereby. |
| 80 | وَقَالُواْ لَن تَمَسَّنَا ٱلنَّارُ إِلَّآ أَيَّامٗا مَّعْدُودَةٗۚ قُلْ أَتَّخَذْتُمْ عِندَ ٱللَّهِ عَهْدٗا فَلَن يُخْلِفَ ٱللَّهُ عَهْدَهُٓۖ أَمْ تَقُولُونَ عَلَى ٱللَّهِ مَا لَا تَعْلَمُونَwaqālūوقالواوَقَالُواْAnd they say,lanلنلَن"Nevertamassanāتمسناتَمَسَّنَاwill touch usl-nāruالنارٱلنَّارُthe Fireillāإلاإِلَّآexceptayyāmanأياماأَيَّامًا(for) daysmaʿdūdatanمعدودةمَّعْدُودَةًnumbered."qulقلقُلْSay,attakhadhtumأتخذتمأَتَّخَذْتُمْ"Have you takenʿindaعندعِندَfroml-lahiاللهٱللَّهِAllahʿahdanعهداعَهْدًاa covenant,falanفلنفَلَنso neveryukh'lifaيخلفيُخْلِفَwill breakl-lahuاللهٱللَّهُAllahʿahdahuعهدهعَهْدَهُٓHis Covenant?amأمأَمْOrtaqūlūnaتقولونتَقُولُونَ(do) you sayʿalāعلىعَلَىagainstl-lahiاللهٱللَّهِAllahmāمامَاwhatlāلالَاnottaʿlamūnaتعلمونتَعْلَمُونَyou know?"And they say: The Fire (of punishment) will not touch us save for a certain number of days. Say: Have ye received a covenant from Allah - truly Allah will not break His covenant - or tell ye concerning Allah that which ye know not?And they say, “The Fire will never touch us except for a few days.” Say, “Have you taken a covenant from Allah; for Allah will never break His covenant, or are you saying about Allah what you do not know?”And they say, "Never will the Fire touch us, except for [a few] numbered days." Say, "Have you taken a covenant with Allāh? For Allāh will never break His covenant. Or do you say about Allāh that which you do not know?"And they say: "The Fire shall not touch us but for a few numbered days:" Say: "Have ye taken a promise from Allah, for He never breaks His promise? or is it that ye say of Allah what ye do not know?" |
| 81 | بَلَىٰۚ مَن كَسَبَ سَيِّئَةٗ وَأَحَٰطَتْ بِهِۦ خَطِيٓـَٔتُهُ فَأُوْلَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِۖ هُمْ فِيهَا خَٰلِدُونَbalāبلىبَلَىٰYes,manمنمَنwhoeverkasabaكسبكَسَبَearnedsayyi-atanسيئةسَيِّئَةًevilwa-aḥāṭatوأحاطتوَأَحَٰطَتْand surrounded himbihiبهبِهِۦwithkhaṭīatuhuخطيئتهخَطِيٓـَٔتُهُhis sins -fa-ulāikaفأولئكفَأُوْلَٰٓئِكَ[so] thoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-nāriالنارٱلنَّارِ(of) the Fire;humهمهُمْtheyfīhāفيهافِيهَاin itkhālidūnaخالدونخَٰلِدُونَ(will) abide forever.Nay, but whosoever hath done evil and his sin surroundeth him; such are rightful owners of the Fire; they will abide therein.No indeed! Those who do evil and are surrounded by their sins – they are the people of the Fire; they will abide therein forever.Yes, [on the contrary], whoever earns evil and his sin has encompassed him - those are the companions of the Fire; they will abide therein eternally.Nay, those who seek gain in evil, and are girt round by their sins,- they are companions of the Fire: Therein shall they abide (For ever). |
| 82 | وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ أُوْلَٰٓئِكَ أَصْحَٰبُ ٱلْجَنَّةِۖ هُمْ فِيهَا خَٰلِدُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoāmanūآمنواءَامَنُواْbelievedwaʿamilūوعملواوَعَمِلُواْand didl-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deeds,ulāikaأولئكأُوْلَٰٓئِكَthoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-janatiالجنةٱلْجَنَّةِ(of) Paradise;humهمهُمْtheyfīhāفيهافِيهَاin itkhālidūnaخالدونخَٰلِدُونَ(will) abide forever.And those who believe and do good works: such are rightful owners of the Garden. They will abide therein.But those who believe and do righteous deeds – they are the people of Paradise; they will abide therein forever.But they who believe and do righteous deeds - those are the companions of Paradise; they will abide therein eternally.But those who have faith and work righteousness, they are companions of the Garden: Therein shall they abide (For ever). |
| 83 | وَإِذْ أَخَذْنَا مِيثَٰقَ بَنِيٓ إِسْرَٰٓءِيلَ لَا تَعْبُدُونَ إِلَّا ٱللَّهَ وَبِٱلْوَٰلِدَيْنِ إِحْسَانٗا وَذِي ٱلْقُرْبَىٰ وَٱلْيَتَٰمَىٰ وَٱلْمَسَٰكِينِ وَقُولُواْ لِلنَّاسِ حُسْنٗا وَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّكَوٰةَ ثُمَّ تَوَلَّيْتُمْ إِلَّا قَلِيلٗا مِّنكُمْ وَأَنتُم مُّعْرِضُونَwa-idhوإذوَإِذْAnd whenakhadhnāأخذناأَخَذْنَاWe tookmīthāqaميثاقمِيثَٰقَ(the) covenantbanīبنيبَنِىٓ(from the) Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israel,lāلالَا"Nottaʿbudūnaتعبدونتَعْبُدُونَyou will worshipillāإلاإِلَّاexceptl-lahaاللهٱللَّهَAllah,wabil-wālidayniوبالوالدينوَبِٱلْوَٰلِدَيْنِand with [the] parentsiḥ'sānanإحساناإِحْسَانًا(be) goodwadhīوذيوَذِىand (with)l-qur'bāالقربىٱلْقُرْبَىٰrelativeswal-yatāmāواليتامىوَٱلْيَتَٰمَىٰand [the] orphanswal-masākīniوالمساكينوَٱلْمَسَٰكِينِand the needy,waqūlūوقولواوَقُولُواْand speaklilnnāsiللناسلِلنَّاسِto [the] peopleḥus'nanحسناحُسْنًاgood,wa-aqīmūوأقيمواوَأَقِيمُواْand establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwaātūوآتواوَءَاتُواْand givel-zakataالزكاةٱلزَّكَوٰةَthe zakah."thummaثمثُمَّThentawallaytumتوليتمتَوَلَّيْتُمْyou turned away,illāإلاإِلَّاexceptqalīlanقليلاقَلِيلًاa fewminkumمنكممِّنكُمْof you,wa-antumوأنتموَأَنتُمand you (were)muʿ'riḍūnaمعرضونمُّعْرِضُونَrefusing.And (remember) when We made a covenant with the Children of Israel, (saying): Worship none save Allah (only), and be good to parents and to kindred and to orphans and the needy, and speak kindly to mankind; and establish worship and pay the poor-due. Then, after that, ye slid back, save a few of you, being averse.And [remember] when We took a covenant from the Children of Israel, “Do not worship except Allah; be kind to parents and kindred, and to orphans and those in need; speak good words to people; establish prayer; and give Zakah.” But then you turned away paying no heed, except a few of you.And [recall] when We took the covenant from the Children of Israel, [enjoining upon them], "Do not worship except Allāh; and to parents do good and to relatives, orphans, and the needy. And speak to people good [words] and establish prayer and give zakāh." Then you turned away, except a few of you, and you were refusing.And remember We took a covenant from the Children of Israel (to this effect): Worship none but Allah; treat with kindness your parents and kindred, and orphans and those in need; speak fair to the people; be steadfast in prayer; and practise regular charity. Then did ye turn back, except a few among you, and ye backslide (even now). |
| 84 | وَإِذْ أَخَذْنَا مِيثَٰقَكُمْ لَا تَسْفِكُونَ دِمَآءَكُمْ وَلَا تُخْرِجُونَ أَنفُسَكُم مِّن دِيَٰرِكُمْ ثُمَّ أَقْرَرْتُمْ وَأَنتُمْ تَشْهَدُونَwa-idhوإذوَإِذْAnd whenakhadhnāأخذناأَخَذْنَاWe tookmīthāqakumميثاقكممِيثَٰقَكُمْyour covenant,lāلالَا"Nottasfikūnaتسفكونتَسْفِكُونَwill you sheddimāakumدماءكمدِمَآءَكُمْyour bloodwalāولاوَلَاand nottukh'rijūnaتخرجونتُخْرِجُونَ(will) evictanfusakumأنفسكمأَنفُسَكُمyourselvesminمنمِّنfromdiyārikumدياركمدِيَٰرِكُمْyour homes,"thummaثمثُمَّthenaqrartumأقررتمأَقْرَرْتُمْyou ratifiedwa-antumوأنتموَأَنتُمْwhile youtashhadūnaتشهدونتَشْهَدُونَ(were) witnessing.And when We made with you a covenant (saying): Shed not the blood of your people nor turn (a party of) your people out of your dwellings. Then ye ratified (Our covenant) and ye were witnesses (thereto).And [remember] when We took a covenant from you that you should neither shed blood of one another, nor expel one another from your homes. Then you acknowledged it, while bearing witness to it.And [recall] when We took your covenant, [saying], "Do not shed your [i.e., each other's] blood or evict one another from your homes." Then you acknowledged [this] while you were witnessing.And remember We took your covenant (to this effect): Shed no blood amongst you, nor turn out your own people from your homes: and this ye solemnly ratified, and to this ye can bear witness. |
| 85 | ثُمَّ أَنتُمْ هَٰٓؤُلَآءِ تَقْتُلُونَ أَنفُسَكُمْ وَتُخْرِجُونَ فَرِيقٗا مِّنكُم مِّن دِيَٰرِهِمْ تَظَٰهَرُونَ عَلَيْهِم بِٱلْإِثْمِ وَٱلْعُدْوَٰنِ وَإِن يَأْتُوكُمْ أُسَٰرَىٰ تُفَٰدُوهُمْ وَهُوَ مُحَرَّمٌ عَلَيْكُمْ إِخْرَاجُهُمْۚ أَفَتُؤْمِنُونَ بِبَعْضِ ٱلْكِتَٰبِ وَتَكْفُرُونَ بِبَعْضٖۚ فَمَا جَزَآءُ مَن يَفْعَلُ ذَٰلِكَ مِنكُمْ إِلَّا خِزْيَ فِي ٱلْحَيَوٰةِ ٱلدُّنْيَاۖ وَيَوْمَ ٱلْقِيَٰمَةِ يُرَدُّونَ إِلَىٰٓ أَشَدِّ ٱلْعَذَابِ وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا تَعْمَلُونَthummaثمثُمَّThenantumأنتمأَنتُمْyouhāulāiهؤلاءهَٰٓؤُلَآءِ(are) thosetaqtulūnaتقتلونتَقْتُلُونَ(who) killanfusakumأنفسكمأَنفُسَكُمْyourselveswatukh'rijūnaوتخرجونوَتُخْرِجُونَand evictfarīqanفريقافَرِيقًاa partyminkumمنكممِّنكُمof youminمنمِّنfromdiyārihimديارهمدِيَٰرِهِمْtheir homes,taẓāharūnaتظاهرونتَظَٰهَرُونَyou support one anotherʿalayhimعليهمعَلَيْهِمagainst thembil-ith'miبالإثمبِٱلْإِثْمِin sinwal-ʿud'wāniوالعدوانوَٱلْعُدْوَٰنِand [the] transgression.wa-inوإنوَإِنAnd ifyatūkumيأتوكميَأْتُوكُمْthey come to youusārāأسارىأُسَٰرَىٰ(as) captives,tufādūhumتفادوهمتُفَٰدُوهُمْyou ransom them,wahuwaوهووَهُوَwhile itmuḥarramunمحرممُحَرَّمٌ(was) forbiddenʿalaykumعليكمعَلَيْكُمْto youikh'rājuhumإخراجهمإِخْرَاجُهُمْtheir eviction.afatu'minūnaأفتؤمنونأَفَتُؤْمِنُونَSo do you believebibaʿḍiببعضبِبَعْضِin part (of)l-kitābiالكتابٱلْكِتَٰبِthe Bookwatakfurūnaوتكفرونوَتَكْفُرُونَand disbelievebibaʿḍinببعضبِبَعْضٍin part?famāفمافَمَاThen whatjazāuجزاءجَزَآءُ(should be the) recompensemanمنمَن(for the one) whoyafʿaluيفعليَفْعَلُdoesdhālikaذلكذَٰلِكَthatminkumمنكممِنكُمْamong you,illāإلاإِلَّاexceptkhiz'yunخزيخِزْىٌdisgracefīفيفِىinl-ḥayatiالحياةٱلْحَيَوٰةِthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world;wayawmaويوموَيَوْمَand (on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِof [the] Resurrectionyuraddūnaيردونيُرَدُّونَthey will be sent backilāإلىإِلَىٰٓtoashaddiأشدأَشَدِّ(the) most severel-ʿadhābiالعذابٱلْعَذَابِpunishment?wamāوماوَمَاAnd notl-lahuاللهٱللَّهُ(is) Allahbighāfilinبغافلبِغَٰفِلٍunawareʿammāعماعَمَّاof whattaʿmalūnaتعملونتَعْمَلُونَyou do.Yet ye it is who slay each other and drive out a party of your people from their homes, supporting one another against them by sin and transgression? - and if they came to you as captives ye would ransom them, whereas their expulsion was itself unlawful for you - Believe ye in part of the Scripture and disbelieve ye in part thereof? And what is the reward of those who do so save ignominy in the life of the world, and on the Day of Resurrection they will be consigned to the most grievous doom. For Allah is not unaware of what ye do.Then here you are, killing one another and expelling a group of your people from their homes, aiding one another against them in sin and aggression. And if they come to you as captives, you ransom them, although their expulsion was forbidden to you[37]. Do you then believe in part of the Scripture and deny another part? Then what is the recompense for those who do so among you except disgrace in this life, and on the Day of Resurrection they will be subjected to the severest torment? For Allah is not unaware of what you do.Then, you are those [same ones who are] killing one another and evicting a party of your people from their homes, cooperating against them in sin and aggression. And if they come to you as captives, you ransom them, although their eviction was forbidden to you. So do you believe in part of the Scripture and disbelieve in part? Then what is the recompense for those who do that among you except disgrace in worldly life; and on the Day of Resurrection they will be sent back to the severest of punishment. And Allāh is not unaware of what you do.After this it is ye, the same people, who slay among yourselves, and banish a party of you from their homes; assist (Their enemies) against them, in guilt and rancour; and if they come to you as captives, ye ransom them, though it was not lawful for you to banish them. Then is it only a part of the Book that ye believe in, and do ye reject the rest? but what is the reward for those among you who behave like this but disgrace in this life?- and on the Day of Judgment they shall be consigned to the most grievous penalty. For Allah is not unmindful of what ye do. |
| 86 | أُوْلَٰٓئِكَ ٱلَّذِينَ ٱشْتَرَوُاْ ٱلْحَيَوٰةَ ٱلدُّنْيَا بِٱلْأٓخِرَةِۖ فَلَا يُخَفَّفُ عَنْهُمُ ٱلْعَذَابُ وَلَا هُمْ يُنصَرُونَulāikaأولئكأُوْلَٰٓئِكَThosealladhīnaالذينٱلَّذِينَ(are) the ones whoish'tarawūاشترواٱشْتَرَوُاْboughtl-ḥayataالحياةٱلْحَيَوٰةَthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldbil-ākhiratiبالآخرةبِٱلْءَاخِرَةِfor the Hereafter;falāفلافَلَاso notyukhaffafuيخففيُخَفَّفُwill be lightenedʿanhumuعنهمعَنْهُمُfor theml-ʿadhābuالعذابٱلْعَذَابُthe punishmentwalāولاوَلَاand nothumهمهُمْtheyyunṣarūnaينصرونيُنصَرُونَwill be helped.Such are those who buy the life of the world at the price of the Hereafter. Their punishment will not be lightened, neither will they have support.These are the people who have purchased the life of this world for the Hereafter; their punishment will not be lightened, nor will they be helped.Those are the ones who have bought the life of this world [in exchange] for the Hereafter, so the punishment will not be lightened for them, nor will they be aided.These are the people who buy the life of this world at the price of the Hereafter: their penalty shall not be lightened nor shall they be helped. |
| 87 | وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ وَقَفَّيْنَا مِنۢ بَعْدِهِۦ بِٱلرُّسُلِۖ وَءَاتَيْنَا عِيسَى ٱبْنَ مَرْيَمَ ٱلْبَيِّنَٰتِ وَأَيَّدْنَٰهُ بِرُوحِ ٱلْقُدُسِ أَفَكُلَّمَا جَآءَكُمْ رَسُولُۢ بِمَا لَا تَهْوَىٰٓ أَنفُسُكُمُ ٱسْتَكْبَرْتُمْ فَفَرِيقٗا كَذَّبْتُمْ وَفَرِيقٗا تَقْتُلُونَwalaqadولقدوَلَقَدْAnd indeedātaynāآتيناءَاتَيْنَاWe gavemūsāموسىمُوسَىMusal-kitābaالكتابٱلْكِتَٰبَthe Bookwaqaffaynāوقفيناوَقَفَّيْنَاand We followed upminمنمِنۢfrombaʿdihiبعدهبَعْدِهِۦafter himbil-rusuliبالرسلبِٱلرُّسُلِwith [the] Messengers.waātaynāوآتيناوَءَاتَيْنَاAnd We gaveʿīsāعيسىعِيسَىIsa,ib'naابنٱبْنَ(the) sonmaryamaمريممَرْيَمَ(of) Maryam,l-bayinātiالبيناتٱلْبَيِّنَٰتِ[the] clear signswa-ayyadnāhuوأيدناهوَأَيَّدْنَٰهُand We supported himbirūḥiبروحبِرُوحِ(with)l-qudusiالقدسٱلْقُدُسِthe Holy Spirit.afakullamāأفكلماأَفَكُلَّمَاIs it (not) so (that) wheneverjāakumجاءكمجَآءَكُمْcame to yourasūlunرسولرَسُولٌۢa Messengerbimāبمابِمَاwith whatlāلالَا(does) nottahwāتهوىتَهْوَىٰٓdesireanfusukumuأنفسكمأَنفُسُكُمُyourselves,is'takbartumاستكبرتمٱسْتَكْبَرْتُمْyou acted arrogantly?fafarīqanففريقافَفَرِيقًاSo a partykadhabtumكذبتمكَذَّبْتُمْyou denied,wafarīqanوفريقاوَفَرِيقًاand a partytaqtulūnaتقتلونتَقْتُلُونَyou kill(ed).And verily We gave unto Moses the Scripture and We caused a train of messengers to follow after him, and We gave unto Jesus, son of Mary, clear proofs (of Allah's sovereignty), and We supported him with the Holy spirit. Is it ever so, that, when there cometh unto you a messenger (from Allah) with that which ye yourselves desire not, ye grow arrogant, and some ye disbelieve and some ye slay?We gave Moses the Scripture and sent a succession of messengers after him. We gave Jesus, the son of Mary, clear signs and strengthened him with the Holy Spirit[38]. Is it that every time a messenger comes to you [O Israelites] with something against your desires, you become arrogant; some of them you rejected, and others you killed?And We did certainly give Moses the Scripture [i.e., the Torah] and followed up after him with messengers. And We gave Jesus, the son of Mary, clear proofs and supported him with the Pure Spirit [i.e., the angel Gabriel]. But is it [not] that every time a messenger came to you, [O Children of Israel], with what your souls did not desire, you were arrogant? And a party [of messengers] you denied and another party you killed.We gave Moses the Book and followed him up with a succession of messengers; We gave Jesus the son of Mary Clear (Signs) and strengthened him with the holy spirit. Is it that whenever there comes to you a messenger with what ye yourselves desire not, ye are puffed up with pride?- Some ye called impostors, and others ye slay! |
| 88 | وَقَالُواْ قُلُوبُنَا غُلْفُۢۚ بَل لَّعَنَهُمُ ٱللَّهُ بِكُفْرِهِمْ فَقَلِيلٗا مَّا يُؤْمِنُونَwaqālūوقالواوَقَالُواْAnd they said,qulūbunāقلوبناقُلُوبُنَا"Our heartsghul'funغلفغُلْفٌۢ(are) wrapped."balبلبَلNay,laʿanahumuلعنهملَّعَنَهُمُhas cursed theml-lahuاللهٱللَّهُAllahbikuf'rihimبكفرهمبِكُفْرِهِمْfor their disbelief;faqalīlanفقليلافَقَلِيلًاso littlemāمامَّا(is) whatyu'minūnaيؤمنونيُؤْمِنُونَthey believe.And they say: Our hearts are hardened. Nay, but Allah hath cursed them for their unbelief. Little is that which they believe.They say, “Our hearts are wrapped.” Nay, Allah has cursed them for their disbelief, little is it that they believe.And they said, "Our hearts are wrapped."[33] But, [in fact], Allāh has cursed them for their disbelief, so little is it that they believe.They say, "Our hearts are the wrappings (which preserve Allah's Word: we need no more)." Nay, Allah's curse is on them for their blasphemy: Little is it they believe. |
| 89 | وَلَمَّا جَآءَهُمْ كِتَٰبَ مِّنْ عِندِ ٱللَّهِ مُصَدِّقَ لِّمَا مَعَهُمْ وَكَانُواْ مِن قَبْلُ يَسْتَفْتِحُونَ عَلَى ٱلَّذِينَ كَفَرُواْ فَلَمَّا جَآءَهُم مَّا عَرَفُواْ كَفَرُواْ بِهِۦۚ فَلَعْنَةُ ٱللَّهِ عَلَى ٱلْكَٰفِرِينَwalammāولماوَلَمَّاAnd whenjāahumجاءهمجَآءَهُمْcame to themkitābunكتابكِتَٰبٌa Bookminمنمِّنْofʿindiعندعِندِfroml-lahiاللهٱللَّهِAllahmuṣaddiqunمصدقمُصَدِّقٌconfirminglimāلمالِّمَاwhat (was)maʿahumمعهممَعَهُمْwith them,wakānūوكانواوَكَانُواْthough they used tominمنمِنfromqabluقبلقَبْلُbeforeyastaftiḥūnaيستفتحونيَسْتَفْتِحُونَ(that), pray for victoryʿalāعلىعَلَىoveralladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieved -falammāفلمافَلَمَّاthen whenjāahumجاءهمجَآءَهُمcame to themmāمامَّاwhatʿarafūعرفواعَرَفُواْthey recognized,kafarūكفرواكَفَرُواْthey disbelievedbihiبهبِهِۦin it.falaʿnatuفلعنةفَلَعْنَةُSo (the) cursel-lahiاللهٱللَّهِ(of) Allahʿalāعلىعَلَى(is) onl-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers.And when there cometh unto them a scripture from Allah, confirming that in their possession - though before that they were asking for a signal triumph over those who disbelieved - and when there cometh unto them that which they know (to be the truth) they disbelieve therein. The curse of Allah is on disbelievers.Now that there has come to them a Book from Allah[39], confirming that which is with them[40] – although they used to pray for victory over the disbelievers in the past. But when there came to them what they recognize [to be true], they rejected it. May the curse of Allah be upon the disbelievers!And when there came to them a Book [i.e., the Qur’ān] from Allāh confirming that which was with them - although before they used to pray for victory against those who disbelieved - but [then] when there came to them that which they recognized, they disbelieved in it; so the curse of Allāh will be upon the disbelievers.And when there comes to them a Book from Allah, confirming what is with them,- although from of old they had prayed for victory against those without Faith,- when there comes to them that which they (should) have recognised, they refuse to believe in it but the curse of Allah is on those without Faith. |
| 90 | بِئْسَمَا ٱشْتَرَوْاْ بِهِۦٓ أَنفُسَهُمْ أَن يَكْفُرُواْ بِمَآ أَنزَلَ ٱللَّهُ بَغْيًا أَن يُنَزِّلَ ٱللَّهُ مِن فَضْلِهِۦ عَلَىٰ مَن يَشَآءُ مِنْ عِبَادِهِۦۖ فَبَآءُو بِغَضَبٍ عَلَىٰ غَضَبٖۚ وَلِلْكَٰفِرِينَ عَذَابَ مُّهِينَbi'samāبئسمابِئْسَمَاEvil (is) thatish'tarawاشترواٱشْتَرَوْاْ(for) which they have soldbihiبهبِهِۦٓwithanfusahumأنفسهمأَنفُسَهُمْthemselves,anأنأَنthatyakfurūيكفروايَكْفُرُواْthey disbelievebimāبمابِمَآin whatanzalaأنزلأَنزَلَhas revealedl-lahuاللهٱللَّهُAllah,baghyanبغيابَغْيًاgrudginganأنأَنthatyunazzilaينزليُنَزِّلَsends downl-lahuاللهٱللَّهُAllahminمنمِنoffaḍlihiفضلهفَضْلِهِۦHis GraceʿalāعلىعَلَىٰonmanمنمَنwhomyashāuيشاءيَشَآءُHe willsminمنمِنْfromʿibādihiعبادهعِبَادِهِۦHis servants.fabāūفباءوافَبَآءُوSo they have drawn (on themselves)bighaḍabinبغضببِغَضَبٍwrathʿalāعلىعَلَىٰuponghaḍabinغضبغَضَبٍwrath.walil'kāfirīnaوللكافرينوَلِلْكَٰفِرِينَAnd for the disbelieversʿadhābunعذابعَذَابٌ(is) a punishmentmuhīnunمهينمُّهِينٌhumiliating.Evil is that for which they sell their souls: that they should disbelieve in that which Allah hath revealed, grudging that Allah should reveal of His bounty unto whom He will of His slaves. They have incurred anger upon anger. For disbelievers is a shameful doom.How miserable is the price for which they sold their souls – disbelieving in Allah’s revelation out of jealous hatred that Allah would send down His grace to whom He wills of His slaves! Thus they have incurred wrath upon wrath[41], and for the disbelievers, there will be a disgracing punishment.How wretched is that for which they sold themselves - that they would disbelieve in what Allāh has revealed through [their] outrage that Allāh would send down His favor upon whom He wills from among His servants. So they returned having [earned] wrath upon wrath. And for the disbelievers is a humiliating punishment.Miserable is the price for which they have sold their souls, in that they deny (the revelation) which Allah has sent down, in insolent envy that Allah of His Grace should send it to any of His servants He pleases: Thus have they drawn on themselves Wrath upon Wrath. And humiliating is the punishment of those who reject Faith. |
| 91 | وَإِذَا قِيلَ لَهُمْ ءَامِنُواْ بِمَآ أَنزَلَ ٱللَّهُ قَالُواْ نُؤْمِنُ بِمَآ أُنزِلَ عَلَيْنَا وَيَكْفُرُونَ بِمَا وَرَآءَهُ وَهُوَ ٱلْحَقُّ مُصَدِّقٗا لِّمَا مَعَهُمْ قُلْ فَلِمَ تَقْتُلُونَ أَنۢبِيَآءَ ٱللَّهِ مِن قَبْلُ إِن كُنتُم مُّؤْمِنِينَwa-idhāوإذاوَإِذَاAnd whenqīlaقيلقِيلَit is saidlahumلهملَهُمْto them,āminūآمنواءَامِنُواْ"Believebimāبمابِمَآin whatanzalaأنزلأَنزَلَhas revealedl-lahuاللهٱللَّهُAllah,"qālūقالواقَالُواْthey say,nu'minuنؤمننُؤْمِنُ"We believebimāبمابِمَآin whatunzilaأنزلأُنزِلَwas revealedʿalaynāعليناعَلَيْنَاto us."wayakfurūnaويكفرونوَيَكْفُرُونَAnd they disbelievebimāبمابِمَاin whatwarāahuوراءهوَرَآءَهُ(is) besides it,wahuwaوهووَهُوَwhile itl-ḥaquالحقٱلْحَقُّ(is) the truthmuṣaddiqanمصدقامُصَدِّقًاconfirminglimāلمالِّمَاwhatmaʿahumمعهممَعَهُمْ(is) with them.qulقلقُلْSay,falimaفلمفَلِمَ"Then whytaqtulūnaتقتلونتَقْتُلُونَ(did) you killanbiyāaأنبياءأَنۢبِيَآءَ(the) Prophetsl-lahiاللهٱللَّهِ(of) Allahminمنمِنfromqabluقبلقَبْلُbefore,inإنإِنifkuntumكنتمكُنتُمyou weremu'minīnaمؤمنينمُّؤْمِنِينَbelievers?"And when it is said unto them: Believe in that which Allah hath revealed, they say: We believe in that which was revealed unto us. And they disbelieve in that which cometh after it, though it is the truth confirming that which they possess. Say (unto them, O Muhammad): Why then slew ye the prophets of Allah aforetime, if ye are (indeed) believers?When it is said to them, “Believe in what Allah has sent down[42],” they say, “We only believe in what was sent down to us[43],” and they deny what came afterwards, although it is the truth confirming that which is with them. Say, “Then why did you kill the prophets of Allah before, if you were truly believers?”And when it is said to them, "Believe in what Allāh has revealed," they say, "We believe [only] in what was revealed to us." And they disbelieve in what came after it, while it is the truth confirming that which is with them. Say, "Then why did you kill the prophets of Allāh before, if you are [indeed] believers?"When it is said to them, "Believe in what Allah Hath sent down, "they say, "We believe in what was sent down to us:" yet they reject all besides, even if it be Truth confirming what is with them. Say: "Why then have ye slain the prophets of Allah in times gone by, if ye did indeed believe?" |
| 92 | ۞ وَلَقَدْ جَآءَكُم مُّوسَىٰ بِٱلْبَيِّنَٰتِ ثُمَّ ٱتَّخَذْتُمُ ٱلْعِجْلَ مِنۢ بَعْدِهِۦ وَأَنتُمْ ظَٰلِمُونَwalaqadولقدوَلَقَدْAnd indeedjāakumجاءكمجَآءَكُمcame to youmūsāموسىمُّوسَىٰMusabil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith [the] clear signs,thummaثمثُمَّthenittakhadhtumuاتخذتمٱتَّخَذْتُمُyou tookl-ʿij'laالعجلٱلْعِجْلَthe calfminمنمِنۢfrombaʿdihiبعدهبَعْدِهِۦafter himwa-antumوأنتموَأَنتُمْand youẓālimūnaظالمونظَٰلِمُونَ(were) wrongdoers.And Moses came unto you with clear proofs (of Allah's Sovereignty), yet, while he was away, ye chose the calf (for worship) and ye were wrong-doers.Moses came to you with clear signs, yet you took the calf [for worship] in his absence, while you were wrongdoers.And Moses had certainly brought you clear proofs. Then you took the calf [in worship] after that, while you were wrongdoers.There came to you Moses with clear (Signs); yet ye worshipped the calf (Even) after that, and ye did behave wrongfully. |
| 93 | وَإِذْ أَخَذْنَا مِيثَٰقَكُمْ وَرَفَعْنَا فَوْقَكُمُ ٱلطُّورَ خُذُواْ مَآ ءَاتَيْنَٰكُم بِقُوَّةٖ وَٱسْمَعُواْۖ قَالُواْ سَمِعْنَا وَعَصَيْنَا وَأُشْرِبُواْ فِي قُلُوبِهِمُ ٱلْعِجْلَ بِكُفْرِهِمْۚ قُلْ بِئْسَمَا يَأْمُرُكُم بِهِۦٓ إِيمَٰنُكُمْ إِن كُنتُم مُّؤْمِنِينَwa-idhوإذوَإِذْAnd whenakhadhnāأخذناأَخَذْنَاWe tookmīthāqakumميثاقكممِيثَٰقَكُمْyour covenantwarafaʿnāورفعناوَرَفَعْنَاand We raisedfawqakumuفوقكمفَوْقَكُمُover youl-ṭūraالطورٱلطُّورَthe mount,khudhūخذواخُذُواْ"HoldmāمامَآwhatātaynākumآتيناكمءَاتَيْنَٰكُمWe gave you,biquwwatinبقوةبِقُوَّةٍwith firmnesswa-is'maʿūواسمعواوَٱسْمَعُواْand listen."qālūقالواقَالُواْThey said,samiʿ'nāسمعناسَمِعْنَا"We heardwaʿaṣaynāوعصيناوَعَصَيْنَاand we disobeyed."wa-ush'ribūوأشربواوَأُشْرِبُواْAnd they were made to drinkfīفيفِىinqulūbihimuقلوبهمقُلُوبِهِمُtheir heartsl-ʿij'laالعجلٱلْعِجْلَ(love of) the calfbikuf'rihimبكفرهمبِكُفْرِهِمْbecause of their disbelief.qulقلقُلْSay,bi'samāبئسمابِئْسَمَا"Evil (is) thatyamurukumيأمركميَأْمُرُكُمorders you (to do) itbihiبهبِهِۦٓwithīmānukumإيمانكمإِيمَٰنُكُمْyour faith,inإنإِنifkuntumكنتمكُنتُمyou aremu'minīnaمؤمنينمُّؤْمِنِينَbelievers."And when We made with you a covenant and caused the Mount to tower above you, (saying): Hold fast by that which We have given you, and hear (Our Word), they said: We hear and we rebel. And (worship of) the calf was made to sink into their hearts because of their rejection (of the covenant). Say (unto them): Evil is that which your belief enjoineth on you, if ye are believers.And [remember] when We took a covenant from you and We raised above you the mountain [saying], “Hold firmly to what We have given you and obey,” they said, “We hear and disobey.” The love of [worshiping] the calf was engraved in their hearts because of their disbelief. Say, “How wretched is what your faith enjoins you, if you are believers!”And [recall] when We took your covenant and raised over you the mount, [saying], "Take what We have given you with determination and listen." They said [instead], "We hear and disobey." And their hearts absorbed [the worship of] the calf because of their disbelief. Say, "How wretched is that which your faith enjoins upon you, if you should be believers."And remember We took your covenant and We raised above you (the towering height) of Mount (Sinai): (Saying): "Hold firmly to what We have given you, and hearken (to the Law)": They said:" We hear, and we disobey:" And they had to drink into their hearts (of the taint) of the calf because of their Faithlessness. Say: "Vile indeed are the behests of your Faith if ye have any faith!" |
| 94 | قُلْ إِن كَانَتْ لَكُمُ ٱلدَّارُ ٱلْأٓخِرَةُ عِندَ ٱللَّهِ خَالِصَةٗ مِّن دُونِ ٱلنَّاسِ فَتَمَنَّوُاْ ٱلْمَوْتَ إِن كُنتُمْ صَٰدِقِينَqulقلقُلْSay,inإنإِن"If -kānatكانتكَانَتْislakumuلكملَكُمُfor youl-dāruالدارٱلدَّارُthe homel-ākhiratuالآخرةٱلْءَاخِرَةُ(of) the Hereafterʿindaعندعِندَwithl-lahiاللهٱللَّهِAllahkhāliṣatanخالصةخَالِصَةًexclusively,minمنمِّنfromdūniدوندُونِexcludingl-nāsiالناسٱلنَّاسِthe mankind,fatamannawūفتمنوافَتَمَنَّوُاْthen wishl-mawtaالموتٱلْمَوْتَ(for) [the] death,inإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful."Say (unto them): If the abode of the Hereafter in the providence of Allah is indeed for you alone and not for others of mankind (as ye pretend), then long for death (for ye must long for death) if ye are truthful.Say, “If the Home of the Hereafter with Allah is only for you [O Israelites] among all humans, then wish for death, if you are truthful.”Say, [O Muḥammad], "If the home of the Hereafter with Allāh is for you alone and not the [other] people, then wish for death, if you should be truthful."Say: "If the last Home, with Allah, be for you specially, and not for anyone else, then seek ye for death, if ye are sincere." |
| 95 | وَلَن يَتَمَنَّوْهُ أَبَدَۢا بِمَا قَدَّمَتْ أَيْدِيهِمْۚ وَٱللَّهُ عَلِيمُۢ بِٱلظَّٰلِمِينَwalanولنوَلَنAnd never (will)yatamannawhuيتمنوهيَتَمَنَّوْهُthey wish for it,abadanأبداأَبَدًۢاever,bimāبمابِمَاbecauseqaddamatقدمتقَدَّمَتْ(of what) sent aheadaydīhimأيديهمأَيْدِيهِمْtheir hands.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌۢ(is) All-Knowerbil-ẓālimīnaبالظالمينبِٱلظَّٰلِمِينَof the wrongdoers.But they will never long for it, because of that which their own hands have sent before them. Allah is aware of evil-doers.But they will never wish for that because of what their hands have sent forth. And Allah is All-Knowing of the wrongdoers.But never will they wish for it, ever, because of what their hands have put forth. And Allāh is Knowing of the wrongdoers.But they will never seek for death, on account of the (sins) which their hands have sent on before them. and Allah is well-acquainted with the wrong-doers. |
| 96 | وَلَتَجِدَنَّهُمْ أَحْرَصَ ٱلنَّاسِ عَلَىٰ حَيَوٰةٖ وَمِنَ ٱلَّذِينَ أَشْرَكُواْۚ يَوَدُّ أَحَدُهُمْ لَوْ يُعَمَّرُ أَلْفَ سَنَةٖ وَمَا هُوَ بِمُزَحْزِحِهِۦ مِنَ ٱلْعَذَابِ أَن يُعَمَّرَ وَٱللَّهُ بَصِيرُۢ بِمَا يَعْمَلُونَwalatajidannahumولتجدنهموَلَتَجِدَنَّهُمْAnd surely you will find themaḥraṣaأحرصأَحْرَصَ(the) most greedyl-nāsiالناسٱلنَّاسِ(of) [the] mankindʿalāعلىعَلَىٰforḥayatinحياةحَيَوٰةٍlife,waminaومنوَمِنَand (greedier) thanalladhīnaالذينٱلَّذِينَthose whoashrakūأشركواأَشْرَكُواْassociate[d] partners (with Allah).yawadduيوديَوَدُّLovesaḥaduhumأحدهمأَحَدُهُمْ(each) one of themlawلولَوْifyuʿammaruيعمريُعَمَّرُhe could be granted a lifealfaألفأَلْفَ(of) a thousandsanatinسنةسَنَةٍyear(s).wamāوماوَمَاBut nothuwaهوهُوَitbimuzaḥziḥihiبمزحزحهبِمُزَحْزِحِهِۦ(will) remove himminaمنمِنَfroml-ʿadhābiالعذابٱلْعَذَابِthe punishmentanأنأَنthatyuʿammaraيعمريُعَمَّرَhe should be granted life.wal-lahuواللهوَٱللَّهُAnd Allahbaṣīrunبصيربَصِيرٌۢ(is) All-Seerbimāبمابِمَاof whatyaʿmalūnaيعملونيَعْمَلُونَthey do.And thou wilt find them greediest of mankind for life and (greedier) than the idolaters. (Each) one of them would like to be allowed to live a thousand years. And to live (a thousand years) would be no means remove him from the doom. Allah is Seer of what they do.And you will surely find them the most greedy people for life, even more than the polytheists. Each one of them wishes to have a life of a thousand years. Even if they were granted such a long life, it would not save them from the punishment; for Allah is All-Seeing of what they do.And you will surely find them the most greedy of people for life - [even] more than those who associate others with Allāh. One of them wishes that he could be granted life a thousand years, but it would not remove him in the least from the [coming] punishment that he should be granted life. And Allāh is Seeing of what they do.Thou wilt indeed find them, of all people, most greedy of life,-even more than the idolaters: Each one of them wishes He could be given a life of a thousand years: But the grant of such life will not save him from (due) punishment. For Allah sees well all that they do. |
| 97 | قُلْ مَن كَانَ عَدُوّٗا لِّـجِبْرِيلَ فَإِنَّهُ نَزَّلَهُ عَلَىٰ قَلْبِكَ بِإِذْنِ ٱللَّهِ مُصَدِّقٗا لِّمَا بَيْنَ يَدَيْهِ وَهُدٗى وَبُشْرَىٰ لِلْمُؤْمِنِينَqulقلقُلْSay,manمنمَن"Whoeverkānaكانكَانَisʿaduwwanعدواعَدُوًّاan enemylijib'rīlaلجبريللِّجِبْرِيلَto Jibreel -fa-innahuفإنهفَإِنَّهُthen indeed henazzalahuنزلهنَزَّلَهُbrought it downʿalāعلىعَلَىٰonqalbikaقلبكقَلْبِكَyour heartbi-idh'niبإذنبِإِذْنِby (the) permissionl-lahiاللهٱللَّهِ(of) Allahmuṣaddiqanمصدقامُصَدِّقًاconfirminglimāلمالِّمَاwhatbaynaبينبَيْنَ(was)yadayhiيديهيَدَيْهِbefore itwahudanوهدىوَهُدًىand a guidancewabush'rāوبشرىوَبُشْرَىٰand glad tiding(s)lil'mu'minīnaللمؤمنينلِلْمُؤْمِنِينَfor the believers."Say (O Muhammad, to mankind): Who is an enemy to Gabriel! For he it is who hath revealed (this Scripture) to thy heart by Allah's leave, confirming that which was (revealed) before it, and a guidance and glad tidings to believers;Say [O Prophet], “Whoever is an enemy to Gabriel – it is he who brings down this [Qur’an] to your heart by Allah’s permission, confirming what came before it, and a guidance and glad tidings for the believers.”Say, "Whoever is an enemy to Gabriel - it is [none but] he who has brought it [i.e., the Qur’ān] down upon your heart, [O Muḥammad], by permission of Allāh, confirming that which was before it and as guidance and good tidings for the believers."Say: Whoever is an enemy to Gabriel-for he brings down the (revelation) to thy heart by Allah's will, a confirmation of what went before, and guidance and glad tidings for those who believe,- |
| 98 | مَن كَانَ عَدُوّٗا لِّلَّهِ وَمَلَٰٓئِكَتِهِۦ وَرُسُلِهِۦ وَجِبْرِيلَ وَمِيكَىٰلَ فَإِنَّ ٱللَّهَ عَدُوَّ لِّلْكَٰفِرِينَmanمنمَنWhoeverkānaكانكَانَisʿaduwwanعدواعَدُوًّاan enemylillahiللهلِّلَّهِ(to) Allahwamalāikatihiوملائكتهوَمَلَٰٓئِكَتِهِۦand His Angels,warusulihiورسلهوَرُسُلِهِۦand His Messengers,wajib'rīlaوجبريلوَجِبْرِيلَand Jibreel,wamīkālaوميكالوَمِيكَىٰلَand Meekael,fa-innaفإنفَإِنَّthen indeedl-lahaاللهٱللَّهَAllahʿaduwwunعدوعَدُوٌّ(is) an enemylil'kāfirīnaللكافرينلِّلْكَٰفِرِينَto the disbelievers.Who is an enemy to Allah, and His angels and His messengers, and Gabriel and Michael! Then, lo! Allah (Himself) is an enemy to the disbelievers.Whoever is an enemy to Allah and His angels and messengers, and to Gabriel and Michael – then Allah is indeed an enemy to the disbelievers.Whoever is an enemy to Allāh and His angels and His messengers and Gabriel and Michael - then indeed, Allāh is an enemy to the disbelievers.Whoever is an enemy to Allah and His angels and messengers, to Gabriel and Michael,- Lo! Allah is an enemy to those who reject Faith. |
| 99 | وَلَقَدْ أَنزَلْنَآ إِلَيْكَ ءَايَٰتِۭ بَيِّنَٰتٖۖ وَمَا يَكْفُرُ بِهَآ إِلَّا ٱلْفَٰسِقُونَwalaqadولقدوَلَقَدْAnd indeedanzalnāأنزلناأَنزَلْنَآWe revealedilaykaإليكإِلَيْكَto youāyātinآياتءَايَٰتٍۭVersesbayyinātinبيناتبَيِّنَٰتٍclear,wamāوماوَمَاand notyakfuruيكفريَكْفُرُdisbelievesbihāبهابِهَآin themillāإلاإِلَّاexceptl-fāsiqūnaالفاسقونٱلْفَٰسِقُونَthe defiantly disobedient.Verily We have revealed unto thee clear tokens, and only miscreants will disbelieve in them.We have sent down to you clear proofs, and none will reject them except the evildoers.And We have certainly revealed to you verses [which are] clear proofs, and no one would deny them except the defiantly disobedient.We have sent down to thee Manifest Signs (ayat); and none reject them but those who are perverse. |
| 100 | أَوَكُلَّمَا عَٰهَدُواْ عَهْدٗا نَّبَذَهُ فَرِيقَ مِّنْهُمۚ بَلْ أَكْثَرُهُمْ لَا يُؤْمِنُونَawakullamāأوكلماأَوَكُلَّمَاAnd is (it not that) wheneverʿāhadūعاهدواعَٰهَدُواْthey tookʿahdanعهداعَهْدًاa covenant,nabadhahuنبذهنَّبَذَهُthrew it awayfarīqunفريقفَرِيقٌa partymin'humمنهممِّنْهُمof them?balبلبَلْNay,aktharuhumأكثرهمأَكْثَرُهُمْmost of themlāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelieve.Is it ever so that when they make a covenant a party of them set it aside? The truth is, most of them believe not.Is it that every time they ratify a covenant, a party of them cast it aside? In fact, most of them do not believe.Is it not [true] that every time they took a covenant a party of them threw it away? But, [in fact], most of them do not believe.Is it not (the case) that every time they make a covenant, some party among them throw it aside?- Nay, Most of them are faithless. |
| 101 | وَلَمَّا جَآءَهُمْ رَسُولَ مِّنْ عِندِ ٱللَّهِ مُصَدِّقَ لِّمَا مَعَهُمْ نَبَذَ فَرِيقَ مِّنَ ٱلَّذِينَ أُوتُواْ ٱلْكِتَٰبَ كِتَٰبَ ٱللَّهِ وَرَآءَ ظُهُورِهِمْ كَأَنَّهُمْ لَا يَعْلَمُونَwalammāولماوَلَمَّاAnd whenjāahumجاءهمجَآءَهُمْcame to themrasūlunرسولرَسُولٌa Messengerminمنمِّنْ(of)ʿindiعندعِندِfroml-lahiاللهٱللَّهِAllahmuṣaddiqunمصدقمُصَدِّقٌconfirminglimāلمالِّمَاwhatmaʿahumمعهممَعَهُمْ(was) with them,nabadhaنبذنَبَذَthrew awayfarīqunفريقفَرِيقٌa partyminaمنمِّنَofalladhīnaالذينٱلَّذِينَthose whoūtūأوتواأُوتُواْwere givenl-kitābaالكتابٱلْكِتَٰبَthe Bookkitābaكتابكِتَٰبَ(the) Bookl-lahiاللهٱللَّهِ(of) Allahwarāaوراءوَرَآءَbehindẓuhūrihimظهورهمظُهُورِهِمْtheir backska-annahumكأنهمكَأَنَّهُمْas if theylāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.And when there cometh unto them a messenger from Allah, confirming that which they possess, a party of those who have received the Scripture fling the Scripture of Allah behind their backs as if they knew not,And when a messenger[44] from Allah came to them – confirming what was with them, a party of the People of the Book cast Allah’s Scripture behind their backs as if they did not know.And when a messenger from Allāh came to them confirming that which was with them, a party of those who had been given the Scripture threw the Scripture of Allāh [i.e., the Torah] behind their backs as if they did not know [what it contained].And when there came to them a messenger from Allah, confirming what was with them, a party of the people of the Book threw away the Book of Allah behind their backs, as if (it had been something) they did not know! |
| 102 | وَٱتَّبَعُواْ مَا تَتْلُواْ ٱلشَّيَٰطِينُ عَلَىٰ مُلْكِ سُلَيْمَٰنَۖ وَمَا كَفَرَ سُلَيْمَٰنُ وَلَٰكِنَّ ٱلشَّيَٰطِينَ كَفَرُواْ يُعَلِّمُونَ ٱلنَّاسَ ٱلسِّحْرَ وَمَآ أُنزِلَ عَلَى ٱلْمَلَكَيْنِ بِبَابِلَ هَٰرُوتَ وَمَٰرُوتَۚ وَمَا يُعَلِّمَانِ مِنْ أَحَدٍ حَتَّىٰ يَقُولَآ إِنَّمَا نَحْنُ فِتْنَةَ فَلَا تَكْفُرْۖ فَيَتَعَلَّمُونَ مِنْهُمَا مَا يُفَرِّقُونَ بِهِۦ بَيْنَ ٱلْمَرْءِ وَزَوْجِهِۦۚ وَمَا هُم بِضَآرِّينَ بِهِۦ مِنْ أَحَدٍ إِلَّا بِإِذْنِ ٱللَّهِۚ وَيَتَعَلَّمُونَ مَا يَضُرُّهُمْ وَلَا يَنفَعُهُمْۚ وَلَقَدْ عَلِمُواْ لَمَنِ ٱشْتَرَىٰهُ مَا لَهُ فِي ٱلْأٓخِرَةِ مِنْ خَلَٰقٖۚ وَلَبِئْسَ مَا شَرَوْاْ بِهِۦٓ أَنفُسَهُمْۚ لَوْ كَانُواْ يَعْلَمُونَwa-ittabaʿūواتبعواوَٱتَّبَعُواْAnd they followedmāمامَاwhattatlūتتلوتَتْلُواْrecite(d)l-shayāṭīnuالشياطينٱلشَّيَٰطِينُthe devilsʿalāعلىعَلَىٰovermul'kiملكمُلْكِ(the) kingdomsulaymānaسليمانسُلَيْمَٰنَ(of) Sulaiman.wamāوماوَمَاAnd notkafaraكفركَفَرَdisbelievedsulaymānuسليمانسُلَيْمَٰنُSulaimanwalākinnaولكنوَلَٰكِنَّ[and] butl-shayāṭīnaالشياطينٱلشَّيَٰطِينَthe devilskafarūكفرواكَفَرُواْdisbelieved,yuʿallimūnaيعلمونيُعَلِّمُونَthey teachl-nāsaالناسٱلنَّاسَthe peoplel-siḥ'raالسحرٱلسِّحْرَ[the] magicwamāوماوَمَآand whatunzilaأنزلأُنزِلَwas sent downʿalāعلىعَلَىtol-malakayniالملكينٱلْمَلَكَيْنِthe two angelsbibābilaببابلبِبَابِلَin Babylon,hārūtaهاروتهَٰرُوتَHarutwamārūtaوماروتوَمَٰرُوتَand Marut.wamāوماوَمَاAnd notyuʿallimāniيعلمانيُعَلِّمَانِthey both teachminمنمِنْanyaḥadinأحدأَحَدٍoneḥattāحتىحَتَّىٰunlessyaqūlāيقولايَقُولَآthey [both] say,innamāإنماإِنَّمَا"Onlynaḥnuنحننَحْنُwefit'natunفتنةفِتْنَةٌ(are) a trial,falāفلافَلَاso (do) nottakfurتكفرتَكْفُرْdisbelieve."fayataʿallamūnaفيتعلمونفَيَتَعَلَّمُونَBut they learnmin'humāمنهمامِنْهُمَاfrom those twomāمامَاwhatyufarriqūnaيفرقونيُفَرِّقُونَ[they] causes separationbihiبهبِهِۦwith itbaynaبينبَيْنَbetweenl-mariالمرءٱلْمَرْءِthe manwazawjihiوزوجهوَزَوْجِهِۦand his spouse.wamāوماوَمَاAnd nothumهمهُمthey (could)biḍārrīnaبضارينبِضَآرِّينَat all [be those who] harmbihiبهبِهِۦwith itminمنمِنْanyaḥadinأحدأَحَدٍoneillāإلاإِلَّاexceptbi-idh'niبإذنبِإِذْنِby permissionl-lahiاللهٱللَّهِ(of) Allah.wayataʿallamūnaويتعلمونوَيَتَعَلَّمُونَAnd they learnmāمامَاwhatyaḍurruhumيضرهميَضُرُّهُمْharms themwalāولاوَلَاand notyanfaʿuhumينفعهميَنفَعُهُمْprofits them.walaqadولقدوَلَقَدْAnd indeedʿalimūعلمواعَلِمُواْthey knewlamaniلمنلَمَنِthat whoeverish'tarāhuاشتراهٱشْتَرَىٰهُbuys it,māمامَاnotlahuلهلَهُfor himfīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterminمنمِنْanykhalāqinخلاقخَلَٰقٍshare.walabi'saولبئسوَلَبِئْسَAnd surely evilmāمامَا(is) whatsharawشرواشَرَوْاْthey soldbihiبهبِهِۦٓwith itanfusahumأنفسهمأَنفُسَهُمْthemselves,lawلولَوْifkānūكانواكَانُواْthey wereyaʿlamūnaيعلمونيَعْلَمُونَ(to) know.And follow that which the devils falsely related against the kingdom of Solomon. Solomon disbelieved not; but the devils disbelieved, teaching mankind magic and that which was revealed to the two angels in Babel, Harut and Marut. Nor did they (the two angels) teach it to anyone till they had said: We are only a temptation, therefore disbelieve not (in the guidance of Allah). And from these two (angles) people learn that by which they cause division between man and wife; but they injure thereby no-one save by Allah's leave. And they learn that which harmeth them and profiteth them not. And surely they do know that he who trafficketh therein will have no (happy) portion in the Hereafter; and surely evil is the price for which they sell their souls, if they but knew.They followed what was recited by the devils during the kingdom of Solomon. It was not Solomon who disbelieved, but the devils disbelieved, teaching people magic and that which was revealed to the two angels Hārūt and Mārūt in Babylon. But these two angels did not teach anyone without telling them, “We are only a test, so do not disbelieve.” Yet they would learn from them what would cause separation between a man and his wife. But they could not harm anyone except by Allah’s permission. They would learn what harmed them and did not benefit them, although they already knew that whoever gets into it would not have any share in the Hereafter. How terrible was the price for which they sold themselves, if only they knew!And they followed [instead] what the devils had recited during the reign of Solomon. It was not Solomon who disbelieved, but the devils disbelieved, teaching people magic and that which was revealed to the two angels at Babylon, Hārūt and Mārūt. But they [i.e., the two angels] do not teach anyone unless they say, "We are a trial, so do not disbelieve [by practicing magic]."[34] And [yet] they learn from them that by which they cause separation between a man and his wife. But they do not harm anyone through it except by permission of Allāh. And they [i.e., people] learn what harms them and does not benefit them. But they [i.e., the Children of Israel] certainly knew that whoever purchased it [i.e., magic] would not have in the Hereafter any share. And wretched is that for which they sold themselves, if they only knew.They followed what the evil ones gave out (falsely) against the power of Solomon: the blasphemers Were, not Solomon, but the evil ones, teaching men Magic, and such things as came down at babylon to the angels Harut and Marut. But neither of these taught anyone (Such things) without saying: "We are only for trial; so do not blaspheme." They learned from them the means to sow discord between man and wife. But they could not thus harm anyone except by Allah's permission. And they learned what harmed them, not what profited them. And they knew that the buyers of (magic) would have no share in the happiness of the Hereafter. And vile was the price for which they did sell their souls, if they but knew! |
| 103 | وَلَوْ أَنَّهُمْ ءَامَنُواْ وَٱتَّقَوْاْ لَمَثُوبَةَ مِّنْ عِندِ ٱللَّهِ خَيْرَۚ لَّوْ كَانُواْ يَعْلَمُونَwalawولووَلَوْAnd ifannahumأنهمأَنَّهُمْ[that] theyāmanūآمنواءَامَنُواْ(had) believedwa-ittaqawواتقواوَٱتَّقَوْاْand feared (Allah),lamathūbatunلمثوبةلَمَثُوبَةٌsurely (the) rewardminمنمِّنْ(of)ʿindiعندعِندِfroml-lahiاللهٱللَّهِAllahkhayrunخيرخَيْرٌ(would have been) better,lawلولَّوْifkānūكانواكَانُواْthey wereyaʿlamūnaيعلمونيَعْلَمُونَ(to) know.And if they had believed and kept from evil, a recompense from Allah would be better, if they only knew.If only they had believed and feared Allah, they would have had a better reward from Allah, if only they knew!And if they had believed and feared Allāh, then the reward from Allāh would have been [far] better, if they only knew.If they had kept their Faith and guarded themselves from evil, far better had been the reward from their Lord, if they but knew! |
| 104 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَقُولُواْ رَٰعِنَا وَقُولُواْ ٱنظُرْنَا وَٱسْمَعُواْ وَلِلْكَٰفِرِينَ عَذَابٌ أَلِيمَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve[d]!lāلالَا"(Do) nottaqūlūتقولواتَقُولُواْsayrāʿināراعنارَٰعِنَا"Raina"waqūlūوقولواوَقُولُواْand sayunẓur'nāانظرناٱنظُرْنَا"Unzurna"wa-is'maʿūواسمعواوَٱسْمَعُواْand listen.walil'kāfirīnaوللكافرينوَلِلْكَٰفِرِينَAnd for the disbelieversʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful.O ye who believe, say not (unto the Prophet): "Listen to us" but say "Look upon us," and be ye listeners. For disbelievers is a painful doom.O you who believe, do not say, “Rā‘inā,” [i.e., consider our situation!] But say, “Unzhurnā,” [i.e., wait for us!] and listen. And for the disbelievers there will be a painful torment.O you who have believed, say not [to Allāh's Messenger], "Rāʿinā" but say, "Unẓurnā"[35] and listen. And for the disbelievers is a painful punishment.O ye of Faith! Say not (to the Messenger) words of ambiguous import, but words of respect; and hearken (to him): To those without Faith is a grievous punishment. |
| 105 | مَّا يَوَدُّ ٱلَّذِينَ كَفَرُواْ مِنْ أَهْلِ ٱلْكِتَٰبِ وَلَا ٱلْمُشْرِكِينَ أَن يُنَزَّلَ عَلَيْكُم مِّنْ خَيْرٖ مِّن رَّبِّكُمْۚ وَٱللَّهُ يَخْتَصُّ بِرَحْمَتِهِۦ مَن يَشَآءُۚ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِmāمامَّا(Do) notyawadduيوديَوَدُّlikealladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieveminمنمِنْfromahliأهلأَهْلِ(the) Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Bookwalāولاوَلَاand notl-mush'rikīnaالمشركينٱلْمُشْرِكِينَthose who associate partners (with Allah),anأنأَنthatyunazzalaينزليُنَزَّلَ(there should) be sent downʿalaykumعليكمعَلَيْكُمto youminمنمِّنْanykhayrinخيرخَيْرٍgoodminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lord.wal-lahuواللهوَٱللَّهُAnd Allahyakhtaṣṣuيختصيَخْتَصُّchoosesbiraḥmatihiبرحمتهبِرَحْمَتِهِۦfor His MercymanمنمَنwhomyashāuيشاءيَشَآءُHe wills.wal-lahuواللهوَٱللَّهُAnd Allahdhūذوذُو(is the) Possessorl-faḍliالفضلٱلْفَضْلِ(of) [the] Bountyl-ʿaẓīmiالعظيمٱلْعَظِيمِ[the] Great.Neither those who disbelieve among the people of the Scripture nor the idolaters love that there should be sent down unto you any good thing from your Lord. But Allah chooseth for His mercy whom He will, and Allah is of Infinite Bounty.Neither those who disbelieved from the People of the Book nor the polytheists wish that your Lord sends down any good to you [O Muslims]. But Allah chooses for His mercy whom He wills, for Allah is the possessor of great bounty.Neither those who disbelieve from the People of the Scripture [i.e., the Jews and Christians] nor the polytheists wish that any good should be sent down to you from your Lord. But Allāh selects for His mercy whom He wills, and Allāh is the possessor of great bounty.It is never the wish of those without Faith among the People of the Book, nor of the Pagans, that anything good should come down to you from your Lord. But Allah will choose for His special Mercy whom He will - for Allah is Lord of grace abounding. |
| 106 | ۞ مَا نَنسَخْ مِنْ ءَايَةٍ أَوْ نُنسِهَا نَأْتِ بِخَيْرٖ مِّنْهَآ أَوْ مِثْلِهَآ أَلَمْ تَعْلَمْ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرٌmāمامَاWhatnansakhننسخنَنسَخْWe abrogateminمنمِنْ(of)āyatinآيةءَايَةٍa signawأوأَوْornunsihāننسهانُنسِهَا[We] cause it to be forgotten,natiنأتنَأْتِWe bringbikhayrinبخيربِخَيْرٍbettermin'hāمنهامِّنْهَآthan itawأوأَوْormith'lihāمثلهامِثْلِهَآsimilar (to) it.alamألمأَلَمْDo nottaʿlamتعلمتَعْلَمْyou knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahʿalāعلىعَلَىٰoverkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌ(is) All-Powerful?Nothing of our revelation (even a single verse) do we abrogate or cause be forgotten, but we bring (in place) one better or the like thereof. Knowest thou not that Allah is Able to do all things?We do not abrogate a verse or cause it to be forgotten except that We bring a better one or similar to it. Do you not know that Allah is Most Capable of all things?We do not abrogate a verse or cause it to be forgotten except that We bring forth [one] better than it or similar to it. Do you not know that Allāh is over all things competent?None of Our revelations do We abrogate or cause to be forgotten, but We substitute something better or similar: Knowest thou not that Allah Hath power over all things? |
| 107 | أَلَمْ تَعْلَمْ أَنَّ ٱللَّهَ لَهُ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِن وَلِيّٖ وَلَا نَصِيرٍalamألمأَلَمْDo nottaʿlamتعلمتَعْلَمْyou knowannaأنأَنَّthat,l-lahaاللهٱللَّهَAllahlahuلهلَهُfor Himmul'kuملكمُلْكُ(is the) Kingdoml-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth?wamāوماوَمَاAnd notlakumلكملَكُم(is) for youminمنمِّنfromdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahminمنمِنanywaliyyinوليوَلِىٍّprotectorwalāولاوَلَاand notnaṣīrinنصيرنَصِيرٍany helper.Knowest thou not that it is Allah unto Whom belongeth the Sovereignty of the heavens and the earth; and ye have not, beside Allah, any guardian or helper?Do you not know that to Allah belongs the dominion of the heavens and earth, and that you have no protector or supporter besides Allah?Do you not know that to Allāh belongs the dominion of the heavens and the earth and [that] you have not besides Allāh any protector or any helper?Knowest thou not that to Allah belongeth the dominion of the heavens and the earth? And besides Him ye have neither patron nor helper. |
| 108 | أَمْ تُرِيدُونَ أَن تَسْـَٔلُواْ رَسُولَكُمْ كَمَا سُئِلَ مُوسَىٰ مِن قَبْلُ وَمَن يَتَبَدَّلِ ٱلْكُفْرَ بِٱلْإِيمَٰنِ فَقَدْ ضَلَّ سَوَآءَ ٱلسَّبِيلِamأمأَمْOrturīdūnaتريدونتُرِيدُونَ(do) you wishanأنأَنthattasalūتسألواتَسْـَٔلُواْyou askrasūlakumرسولكمرَسُولَكُمْyour Messengerkamāكماكَمَاassu-ilaسئلسُئِلَwas askedmūsāموسىمُوسَىٰMusaminمنمِنfromqabluقبلقَبْلُbefore?wamanومنوَمَنAnd whoeveryatabaddaliيتبدليَتَبَدَّلِexchangesl-kuf'raالكفرٱلْكُفْرَ[the] disbeliefbil-īmāniبالإيمانبِٱلْإِيمَٰنِwith [the] faith,faqadفقدفَقَدْso certainlyḍallaضلضَلَّhe went astray (from)sawāaسواءسَوَآءَ(the) evennessl-sabīliالسبيلٱلسَّبِيلِ(of) the way.Or would ye question your messenger as Moses was questioned aforetime? He who chooseth disbelief instead of faith, verily he hath gone astray from a plain road.Or would you like to question your Messenger as Moses was questioned before? Whoever exchanges faith for disbelief has indeed strayed from the sound path.Or do you intend to ask[36] your Messenger as Moses was asked before? And whoever exchanges faith for disbelief has certainly strayed from the soundness of the way.Would ye question your Messenger as Moses was questioned of old? but whoever changeth from Faith to Unbelief, Hath strayed without doubt from the even way. |
| 109 | وَدَّ كَثِيرَ مِّنْ أَهْلِ ٱلْكِتَٰبِ لَوْ يَرُدُّونَكُم مِّنۢ بَعْدِ إِيمَٰنِكُمْ كُفَّارًا حَسَدٗا مِّنْ عِندِ أَنفُسِهِم مِّنۢ بَعْدِ مَا تَبَيَّنَ لَهُمُ ٱلْحَقُّۖ فَٱعْفُواْ وَٱصْفَحُواْ حَتَّىٰ يَأْتِيَ ٱللَّهُ بِأَمْرِهِۦٓ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرَwaddaودوَدَّWish[ed]kathīrunكثيركَثِيرٌmanyminمنمِّنْfromahliأهلأَهْلِ(the) Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Booklawلولَوْifyaruddūnakumيردونكميَرُدُّونَكُمthey could turn you backminمنمِّنۢfrombaʿdiبعدبَعْدِafterīmānikumإيمانكمإِيمَٰنِكُمْyour (having) faithkuffāranكفاراكُفَّارًا(to) disbelievers,ḥasadanحسداحَسَدًا(out of) jealousyminمنمِّنْfromʿindiعندعِندِ(of)anfusihimأنفسهمأَنفُسِهِمthemselves,minمنمِّنۢ(even) frombaʿdiبعدبَعْدِaftermāمامَا[what]tabayyanaتبينتَبَيَّنَbecame clearlahumuلهملَهُمُto them,l-ḥaquالحقٱلْحَقُّthe truth.fa-iʿ'fūفاعفوافَٱعْفُواْSo forgivewa-iṣ'faḥūواصفحواوَٱصْفَحُواْand overlookḥattāحتىحَتَّىٰuntilyatiyaيأتييَأْتِىَbringsl-lahuاللهٱللَّهُAllahbi-amrihiبأمرهبِأَمْرِهِۦٓHis Command.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿalāعلىعَلَىٰonkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌ(is) All-Powerful.Many of the people of the Scripture long to make you disbelievers after your belief, through envy on their own account, after the truth hath become manifest unto them. Forgive and be indulgent (toward them) until Allah give command. Lo! Allah is Able to do all things.Many of the people of the Book wish they could turn you back to disbelief after you have believed, out of the envy in their hearts, after the truth has become evident to them. But pardon and overlook until Allah passes His decree[45], for Allah is Most Capable of all things.Many of the People of the Scripture wish they could turn you back to disbelief after you have believed, out of envy from themselves [even] after the truth has become clear to them. So pardon and overlook until Allāh delivers His command. Indeed, Allāh is over all things competent.Quite a number of the People of the Book wish they could Turn you (people) back to infidelity after ye have believed, from selfish envy, after the Truth hath become Manifest unto them: But forgive and overlook, Till Allah accomplish His purpose; for Allah Hath power over all things. |
| 110 | وَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّكَوٰةَۚ وَمَا تُقَدِّمُواْ لِأَنفُسِكُم مِّنْ خَيْرٖ تَجِدُوهُ عِندَ ٱللَّهِ إِنَّ ٱللَّهَ بِمَا تَعْمَلُونَ بَصِيرَwa-aqīmūوأقيمواوَأَقِيمُواْAnd establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwaātūوآتواوَءَاتُواْand givel-zakataالزكاةٱلزَّكَوٰةَ[the] zakah.wamāوماوَمَاAnd whatevertuqaddimūتقدمواتُقَدِّمُواْyou send forthli-anfusikumلأنفسكملِأَنفُسِكُمfor yourselvesminمنمِّنْofkhayrinخيرخَيْرٍgood (deeds),tajidūhuتجدوهتَجِدُوهُyou will find itʿindaعندعِندَwithl-lahiاللهٱللَّهِAllah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dobaṣīrunبصيربَصِيرٌ(is) All-Seer.Establish worship, and pay the poor-due; and whatever of good ye send before (you) for your souls, ye will find it with Allah. Lo! Allah is Seer of what ye do.And establish prayer and give zakah. Whatever good you send forth for yourselves, you will find it with Allah, for Allah is All-Seeing of what you do.And establish prayer and give zakāh, and whatever good you put forward for yourselves - you will find it with Allāh. Indeed Allāh, of what you do, is Seeing.And be steadfast in prayer and regular in charity: And whatever good ye send forth for your souls before you, ye shall find it with Allah: for Allah sees Well all that ye do. |
| 111 | وَقَالُواْ لَن يَدْخُلَ ٱلْجَنَّةَ إِلَّا مَن كَانَ هُودًا أَوْ نَصَٰرَىٰ تِلْكَ أَمَانِيُّهُمْ قُلْ هَاتُواْ بُرْهَٰنَكُمْ إِن كُنتُمْ صَٰدِقِينَwaqālūوقالواوَقَالُواْAnd they said,lanلنلَن"Neveryadkhulaيدخليَدْخُلَwill enterl-janataالجنةٱلْجَنَّةَthe Paradiseillāإلاإِلَّاexceptmanمنمَنwhokānaكانكَانَishūdanهوداهُودًا(a) Jew[s]awأوأَوْornaṣārāنصارىنَصَٰرَىٰ(a) Christian[s]."til'kaتلكتِلْكَThatamāniyyuhumأمانيهمأَمَانِيُّهُمْ(is) their wishful thinking.qulقلقُلْSay,hātūهاتواهَاتُواْ"Bringbur'hānakumبرهانكمبُرْهَٰنَكُمْyour proofinإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَ[those who are] truthful."And they say: None entereth paradise unless he be a Jew or a Christian. These are their own desires. Say: Bring your proof (of what ye state) if ye are truthful.And they say, “None will enter Paradise except a Jew or a Christian.” That is their wishful thinking. Say, “Produce your proof, if you are truthful.”And they say, "None will enter Paradise except one who is a Jew or a Christian." That is [merely] their wishful thinking. Say, "Produce your proof, if you should be truthful."And they say: "None shall enter Paradise unless he be a Jew or a Christian." Those are their (vain) desires. Say: "Produce your proof if ye are truthful." |
| 112 | بَلَىٰۚ مَنْ أَسْلَمَ وَجْهَهُ لِلَّهِ وَهُوَ مُحْسِنَ فَلَهُٓ أَجْرُهُ عِندَ رَبِّهِۦ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَbalāبلىبَلَىٰYes,manمنمَنْwhoeveraslamaأسلمأَسْلَمَsubmitswajhahuوجههوَجْهَهُhis facelillahiللهلِلَّهِto Allahwahuwaوهووَهُوَand hemuḥ'sinunمحسنمُحْسِنٌ(is) a good-doer,falahuفلهفَلَهُٓso for himajruhuأجرهأَجْرُهُ(is) his rewardʿindaعندعِندَwithrabbihiربهرَبِّهِۦhis Lord.walāولاوَلَاAnd nokhawfunخوفخَوْفٌfearʿalayhimعليهمعَلَيْهِمْ(will be) on themwalāولاوَلَاand nothumهمهُمْtheyyaḥzanūnaيحزنونيَحْزَنُونَ(will) grieve.Nay, but whosoever surrendereth his purpose to Allah while doing good, his reward is with his Lord; and there shall no fear come upon them neither shall they grieve.On the contrary, whoever submits himself to Allah and is a doer of good will have his reward with his Lord. They will have no fear, nor will they grieve.Yes, [on the contrary], whoever submits his face [i.e., self] in Islām to Allāh while being a doer of good will have his reward with his Lord. And no fear will there be concerning them, nor will they grieve.Nay,-whoever submits His whole self to Allah and is a doer of good,- He will get his reward with his Lord; on such shall be no fear, nor shall they grieve. |
| 113 | وَقَالَتِ ٱلْيَهُودُ لَيْسَتِ ٱلنَّصَٰرَىٰ عَلَىٰ شَيْءٖ وَقَالَتِ ٱلنَّصَٰرَىٰ لَيْسَتِ ٱلْيَهُودُ عَلَىٰ شَيْءٖ وَهُمْ يَتْلُونَ ٱلْكِتَٰبَ كَذَٰلِكَ قَالَ ٱلَّذِينَ لَا يَعْلَمُونَ مِثْلَ قَوْلِهِمْۚ فَٱللَّهُ يَحْكُمُ بَيْنَهُمْ يَوْمَ ٱلْقِيَٰمَةِ فِيمَا كَانُواْ فِيهِ يَخْتَلِفُونَwaqālatiوقالتوَقَالَتِAnd saidl-yahūduاليهودٱلْيَهُودُthe Jews,laysatiليستلَيْسَتِ"Notl-naṣārāالنصارىٱلنَّصَٰرَىٰthe Christiansʿalāعلىعَلَىٰ(are) onshayinشيءشَىْءٍanything,"waqālatiوقالتوَقَالَتِand saidl-naṣārāالنصارىٱلنَّصَٰرَىٰthe Christians,laysatiليستلَيْسَتِ"Notl-yahūduاليهودٱلْيَهُودُthe Jewsʿalāعلىعَلَىٰ(are) onshayinشيءشَىْءٍanything,"wahumوهموَهُمْalthough theyyatlūnaيتلونيَتْلُونَrecitel-kitābaالكتابٱلْكِتَٰبَthe Book.kadhālikaكذلككَذَٰلِكَLike thatqālaقالقَالَsaidalladhīnaالذينٱلَّذِينَthose wholāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow,mith'laمثلمِثْلَsimilarqawlihimقولهمقَوْلِهِمْtheir saying.fal-lahuفاللهفَٱللَّهُ[So] Allahyaḥkumuيحكميَحْكُمُwill judgebaynahumبينهمبَيْنَهُمْbetween themyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) Resurrectionfīmāفيمافِيمَاin whatkānūكانواكَانُواْthey werefīhiفيهفِيهِ[in it]yakhtalifūnaيختلفونيَخْتَلِفُونَdiffering.And the Jews say the Christians follow nothing (true), and the Christians say the Jews follow nothing (true); yet both are readers of the Scripture. Even thus speak those who know not. Allah will judge between them on the Day of Resurrection concerning that wherein they differ.The Jews say, “The Christians have nothing to stand on” and the Christians say, “The Jews have nothing to stand on[46],” although they both recite the Scripture. And those [pagans] who have no knowledge say something similar. Allah will judge between them on the Day of Resurrection concerning that over which they used to differ.The Jews say, "The Christians have nothing [true] to stand on," and the Christians say, "The Jews have nothing to stand on," although they [both] recite the Scripture. Thus do those who know not [i.e., the polytheists] speak the same as their words. But Allāh will judge between them on the Day of Resurrection concerning that over which they used to differ.The Jews say: "The Christians have naught (to stand) upon; and the Christians say: "The Jews have naught (To stand) upon." Yet they (Profess to) study the (same) Book. Like unto their word is what those say who know not; but Allah will judge between them in their quarrel on the Day of Judgment. |
| 114 | وَمَنْ أَظْلَمُ مِمَّن مَّنَعَ مَسَٰجِدَ ٱللَّهِ أَن يُذْكَرَ فِيهَا ٱسْمُهُ وَسَعَىٰ فِي خَرَابِهَآۚ أُوْلَٰٓئِكَ مَا كَانَ لَهُمْ أَن يَدْخُلُوهَآ إِلَّا خَآئِفِينَۚ لَهُمْ فِي ٱلدُّنْيَا خِزْيَ وَلَهُمْ فِي ٱلْأٓخِرَةِ عَذَابٌ عَظِيمَwamanومنوَمَنْAnd whoaẓlamuأظلمأَظْلَمُ(is) more unjustmimmanممنمِمَّنthan (one) whomanaʿaمنعمَّنَعَpreventsmasājidaمساجدمَسَٰجِدَ(the) masajidl-lahiاللهٱللَّهِ(of) Allahanأنأَنtoyudh'karaيذكريُذْكَرَbe mentionedfīhāفيهافِيهَاin themus'muhuاسمهٱسْمُهُHis name,wasaʿāوسعىوَسَعَىٰand strivesfīفيفِىforkharābihāخرابهاخَرَابِهَآtheir destruction?ulāikaأولئكأُوْلَٰٓئِكَThose!māمامَاNotkānaكانكَانَit islahumلهملَهُمْfor themanأنأَنthatyadkhulūhāيدخلوهايَدْخُلُوهَآthey enter themillāإلاإِلَّاexceptkhāifīnaخائفينخَآئِفِينَ(like) those in fear.lahumلهملَهُمْFor themfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldkhiz'yunخزيخِزْىٌ(is) disgracewalahumولهموَلَهُمْand for themfīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterʿadhābunعذابعَذَابٌ(is) a punishmentʿaẓīmunعظيمعَظِيمٌgreat.And who doth greater wrong than he who forbiddeth the approach to the sanctuaries of Allah lest His name should be mentioned therein, and striveth for their ruin. As for such, it was never meant that they should enter them except in fear. Theirs in the world is ignominy and theirs in the Hereafter is an awful doom.Who does greater wrong than the one who prevents Allah’s name to be mentioned in His mosques and strives for their destruction? Such people do not deserve to enter them except in fear[47]. There is a disgrace for them in this world and a great punishment in the Hereafter.And who are more unjust than those who prevent the name of Allāh from being mentioned [i.e., praised] in His mosques and strive toward their destruction. It is not for them to enter them except in fear. For them in this world is disgrace, and they will have in the Hereafter a great punishment.And who is more unjust than he who forbids that in places for the worship of Allah, Allah's name should be celebrated?-whose zeal is (in fact) to ruin them? It was not fitting that such should themselves enter them except in fear. For them there is nothing but disgrace in this world, and in the world to come, an exceeding torment. |
| 115 | وَلِلَّهِ ٱلْمَشْرِقُ وَٱلْمَغْرِبُۚ فَأَيْنَمَا تُوَلُّواْ فَثَمَّ وَجْهُ ٱللَّهِۚ إِنَّ ٱللَّهَ وَٰسِعٌ عَلِيمَwalillahiوللهوَلِلَّهِAnd for Allahl-mashriquالمشرقٱلْمَشْرِقُ(is) the eastwal-maghribuوالمغربوَٱلْمَغْرِبُand the west,fa-aynamāفأينمافَأَيْنَمَاso wherevertuwallūتولواتُوَلُّواْyou turnfathammaفثمفَثَمَّ[so] therewajhuوجهوَجْهُ(is the) facel-lahiاللهٱللَّهِ(of) Allah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahwāsiʿunواسعوَٰسِعٌ(is) All-Encompassing,ʿalīmunعليمعَلِيمٌAll-Knowing.Unto Allah belong the East and the West, and whithersoever ye turn, there is Allah's Countenance. Lo! Allah is All-Embracing, All-Knowing.To Allah belong the east and the west; wherever you turn, there is the Face of Allah[48]. For Allah is All-Encompassing, All-Knowing.And to Allāh belongs the east and the west. So wherever you [might] turn, there is the Face[37] of Allāh. Indeed, Allāh is all-Encompassing and Knowing.To Allah belong the east and the West: Whithersoever ye turn, there is the presence of Allah. For Allah is all-Pervading, all-Knowing. |
| 116 | وَقَالُواْ ٱتَّخَذَ ٱللَّهُ وَلَدٗا سُبْحَٰنَهُۖ بَل لَّهُ مَا فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۖ كُلَّ لَّهُ قَٰنِتُونَwaqālūوقالواوَقَالُواْAnd they said,ittakhadhaاتخذٱتَّخَذَ"has takenl-lahuاللهٱللَّهُAllahwaladanولداوَلَدًاa son."sub'ḥānahuسبحانهسُبْحَٰنَهُGlory be to Him!balبلبَلNay,lahuلهلَّهُfor Himmāمامَا(is) whatfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.kullunكلكُلٌّAlllahuلهلَّهُto Himqānitūnaقانتونقَٰنِتُونَ(are) humbly obedient.And they say: Allah hath taken unto Himself a son. Be He glorified! Nay, but whatsoever is in the heavens and the earth is His. All are subservient unto Him.They say, “Allah has taken a son[49]”. Glory be to Him! Rather, to Him belongs all that is in the heavens and earth – all are devoutly obedient to Him.They say, "Allāh has taken a son." Exalted is He![38] Rather, to Him belongs whatever is in the heavens and the earth. All are devoutly obedient to Him,They say: "Allah hath begotten a son": Glory be to Him.-Nay, to Him belongs all that is in the heavens and on earth: everything renders worship to Him. |
| 117 | بَدِيعُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۖ وَإِذَا قَضَىٰٓ أَمْرٗا فَإِنَّمَا يَقُولُ لَهُ كُن فَيَكُونُbadīʿuبديعبَدِيعُ(The) Originatorl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth!wa-idhāوإذاوَإِذَاAnd whenqaḍāقضىقَضَىٰٓHe decreesamranأمراأَمْرًاa matter,fa-innamāفإنمافَإِنَّمَا[so] onlyyaqūluيقوليَقُولُHe sayslahuلهلَهُto itkunكنكُن"Be,"fayakūnuفيكونفَيَكُونُand it becomes.The Originator of the heavens and the earth! When He decreeth a thing, He saith unto it only: Be! and it is.The Originator of the heavens and earth. When He decrees a matter, He only says to it, “Be,” and it is.Originator of the heavens and the earth. When He decrees a matter, He only says to it, "Be," and it is.To Him is due the primal origin of the heavens and the earth: When He decreeth a matter, He saith to it: "Be," and it is. |
| 118 | وَقَالَ ٱلَّذِينَ لَا يَعْلَمُونَ لَوْلَا يُكَلِّمُنَا ٱللَّهُ أَوْ تَأْتِينَآ ءَايَةَ كَذَٰلِكَ قَالَ ٱلَّذِينَ مِن قَبْلِهِم مِّثْلَ قَوْلِهِمْۘ تَشَٰبَهَتْ قُلُوبُهُمْ قَدْ بَيَّنَّا ٱلْأٓيَٰتِ لِقَوْمٖ يُوقِنُونَwaqālaوقالوَقَالَAnd saidalladhīnaالذينٱلَّذِينَthose wholāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow,lawlāلولالَوْلَا"Why notyukallimunāيكلمنايُكَلِّمُنَاspeaks to usl-lahuاللهٱللَّهُAllahawأوأَوْortatīnāتأتيناتَأْتِينَآcomes to usāyatunآيةءَايَةٌa sign?"kadhālikaكذلككَذَٰلِكَLike thatqālaقالقَالَsaidalladhīnaالذينٱلَّذِينَthoseminمنمِنfromqablihimقبلهمقَبْلِهِمbefore themmith'laمثلمِّثْلَsimilarqawlihimقولهمقَوْلِهِمْtheir saying.tashābahatتشابهتتَشَٰبَهَتْBecame alikequlūbuhumقلوبهمقُلُوبُهُمْtheir hearts.qadقدقَدْIndeed,bayyannāبينابَيَّنَّاWe have made clearl-āyātiالآياتٱلْءَايَٰتِthe signsliqawminلقوملِقَوْمٍfor peopleyūqinūnaيوقنونيُوقِنُونَ(who) firmly believe.And those who have no knowledge say: Why doth not Allah speak unto us, or some sign come unto us? Even thus, as they now speak, spake those (who were) before them. Their hearts are all alike. We have made clear the revelations for people who are sure.Those who have no knowledge[50] say, “If only Allah would speak to us or a sign be given to us.” Those who came before them said similar words. Their hearts are all alike. We have made the signs clear to people who have sure faith.Those who do not know say, "Why does Allāh not speak to us or there come to us a sign?" Thus spoke those before them like their words. Their hearts resemble each other. We have shown clearly the signs to a people who are certain [in faith].Say those without knowledge: "Why speaketh not Allah unto us? or why cometh not unto us a Sign?" So said the people before them words of similar import. Their hearts are alike. We have indeed made clear the Signs unto any people who hold firmly to Faith (in their hearts). |
| 119 | إِنَّآ أَرْسَلْنَٰكَ بِٱلْحَقِّ بَشِيرٗا وَنَذِيرٗاۖ وَلَا تُسْـَٔلُ عَنْ أَصْحَٰبِ ٱلْجَحِيمِinnāإناإِنَّآIndeed We!arsalnākaأرسلناكأَرْسَلْنَٰكَ[We] have sent youbil-ḥaqiبالحقبِٱلْحَقِّwith the truth,bashīranبشيرابَشِيرًا(as) a bearer of good newswanadhīranونذيراوَنَذِيرًاand (as) a warner.walāولاوَلَاAnd nottus'aluتسألتُسْـَٔلُyou will be askedʿanعنعَنْaboutaṣḥābiأصحابأَصْحَٰبِ(the) companionsl-jaḥīmiالجحيمٱلْجَحِيمِ(of) the blazing Fire.Lo! We have sent thee (O Muhammad) with the truth, a bringer of glad tidings and a warner. And thou wilt not be asked about the owners of hell-fire.We have sent you with the truth [O Prophet] as a bearer of glad tidings and a warner, and you will not be questioned about the people of the Blazing Fire.Indeed, We have sent you, [O Muḥammad], with the truth as a bringer of good tidings and a warner, and you will not be asked about the companions of Hellfire.Verily We have sent thee in truth as a bearer of glad tidings and a warner: But of thee no question shall be asked of the Companions of the Blazing Fire. |
| 120 | وَلَن تَرْضَىٰ عَنكَ ٱلْيَهُودُ وَلَا ٱلنَّصَٰرَىٰ حَتَّىٰ تَتَّبِعَ مِلَّتَهُمْ قُلْ إِنَّ هُدَى ٱللَّهِ هُوَ ٱلْهُدَىٰ وَلَئِنِ ٱتَّبَعْتَ أَهْوَآءَهُم بَعْدَ ٱلَّذِي جَآءَكَ مِنَ ٱلْعِلْمِ مَا لَكَ مِنَ ٱللَّهِ مِن وَلِيّٖ وَلَا نَصِيرٍwalanولنوَلَنAnd nevertarḍāترضىتَرْضَىٰwill be pleasedʿankaعنكعَنكَwith youl-yahūduاليهودٱلْيَهُودُthe Jewswalāولاوَلَاand [not]l-naṣārāالنصارىٱلنَّصَٰرَىٰthe Christiansḥattāحتىحَتَّىٰuntiltattabiʿaتتبعتَتَّبِعَyou followmillatahumملتهممِلَّتَهُمْtheir religion.qulقلقُلْSay,innaإنإِنَّ"Indeed,hudāهدىهُدَى(the) Guidancel-lahiاللهٱللَّهِ(of) Allah,huwaهوهُوَitl-hudāالهدىٱلْهُدَىٰ(is) the Guidance."wala-iniولئنوَلَئِنِAnd ifittabaʿtaاتبعتٱتَّبَعْتَyou followahwāahumأهواءهمأَهْوَآءَهُمtheir desiresbaʿdaبعدبَعْدَafteralladhīالذيٱلَّذِىwhatjāakaجاءكجَآءَكَhas come to youminaمنمِنَofl-ʿil'miالعلمٱلْعِلْمِthe knowledge,māمامَاnotlakaلكلَكَfor youminaمنمِنَfroml-lahiاللهٱللَّهِAllahminمنمِنanywaliyyinوليوَلِىٍّprotectorwalāولاوَلَاand notnaṣīrinنصيرنَصِيرٍany helper.And the Jews will not be pleased with thee, nor will the Christians, till thou follow their creed. Say: Lo! the guidance of Allah (Himself) is Guidance. And if thou shouldst follow their desires after the knowledge which hath come unto thee, then wouldst thou have from Allah no protecting guardian nor helper.The Jews and the Christians will never be pleased with you until you follow their religion. Say, “The guidance of Allah is the [true] guidance.” If you were to follow their desires after the knowledge that has come to you, then you would have no protector or helper against Allah.And never will the Jews and the Christians approve of you until you follow their religion. Say, "Indeed, the guidance of Allāh is the [only] guidance." If you were to follow their desires after what has come to you of knowledge, you would have against Allāh no protector or helper.Never will the Jews or the Christians be satisfied with thee unless thou follow their form of religion. Say: "The Guidance of Allah,-that is the (only) Guidance." Wert thou to follow their desires after the knowledge which hath reached thee, then wouldst thou find neither Protector nor helper against Allah. |
| 121 | ٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ يَتْلُونَهُ حَقَّ تِلَاوَتِهِۦٓ أُوْلَٰٓئِكَ يُؤْمِنُونَ بِهِۦ وَمَن يَكْفُرْ بِهِۦ فَأُوْلَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَalladhīnaالذينٱلَّذِينَThose,ātaynāhumuآتيناهمءَاتَيْنَٰهُمُWe have given theml-kitābaالكتابٱلْكِتَٰبَthe Bookyatlūnahuيتلونهيَتْلُونَهُrecite itḥaqqaحقحَقَّ(as it has the) righttilāwatihiتلاوتهتِلَاوَتِهِۦٓ(of) its recitation.ulāikaأولئكأُوْلَٰٓئِكَThose (people)yu'minūnaيؤمنونيُؤْمِنُونَbelievebihiبهبِهِۦin it.wamanومنوَمَنAnd whoeveryakfurيكفريَكْفُرْdisbelievesbihiبهبِهِۦin it,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen those,humuهمهُمُtheyl-khāsirūnaالخاسرونٱلْخَٰسِرُونَ(are) the losers.Those unto whom We have given the Scripture, who read it with the right reading, those believe in it. And whoso disbelieveth in it, those are they who are the losers.Those to whom We have given the Book recite it as it should be recited, it is they who believe in it. As for those who disbelieve in it, it is they who are the losers.Those to whom We have given the Book recite it with its true recital.[39] They [are the ones who] believe in it. And whoever disbelieves in it - it is they who are the losers.Those to whom We have sent the Book study it as it should be studied: They are the ones that believe therein: Those who reject faith therein,- the loss is their own. |
| 122 | يَٰبَنِيٓ إِسْرَٰٓءِيلَ ٱذْكُرُواْ نِعْمَتِيَ ٱلَّتِيٓ أَنْعَمْتُ عَلَيْكُمْ وَأَنِّي فَضَّلْتُكُمْ عَلَى ٱلْعَٰلَمِينَyābanīيا بنييَٰبَنِىٓO Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israel!udh'kurūاذكرواٱذْكُرُواْRememberniʿ'matiyaنعمتينِعْمَتِىَMy FavorallatīالتيٱلَّتِىٓwhichanʿamtuأنعمتأَنْعَمْتُI bestowedʿalaykumعليكمعَلَيْكُمْupon youwa-annīوأنيوَأَنِّىand that Ifaḍḍaltukumفضلتكمفَضَّلْتُكُمْ[I] preferred youʿalāعلىعَلَىoverl-ʿālamīnaالعالمينٱلْعَٰلَمِينَthe worlds.O Children of Israel! Remember My favour wherewith I favoured you and how I preferred you to (all) creatures.O Children of Israel, remember My blessings that I bestowed upon you, and that I favored you over all other people.O Children of Israel, remember My favor which I have bestowed upon you and that I preferred you over the worlds.O Children of Israel! call to mind the special favour which I bestowed upon you, and that I preferred you to all others (for My Message). |
| 123 | وَٱتَّقُواْ يَوْمٗا لَّا تَجْزِي نَفْسٌ عَن نَّفْسٖ شَيْـٔٗا وَلَا يُقْبَلُ مِنْهَا عَدْلَ وَلَا تَنفَعُهَا شَفَٰعَةَ وَلَا هُمْ يُنصَرُونَwa-ittaqūواتقواوَٱتَّقُواْAnd fearyawmanيومايَوْمًاa daylāلالَّاnottajzīتجزيتَجْزِىwill availnafsunنفسنَفْسٌa soulʿanعنعَن(of)nafsinنفسنَّفْسٍ(another) soulshayanشيئاشَيْـًٔاanythingwalāولاوَلَاand notyuq'baluيقبليُقْبَلُwill be acceptedmin'hāمنهامِنْهَاfrom itʿadlunعدلعَدْلٌany compensation,walāولاوَلَاand nottanfaʿuhāتنفعهاتَنفَعُهَاwill benefit itshafāʿatunشفاعةشَفَٰعَةٌany intercession,walāولاوَلَاand nothumهمهُمْtheyyunṣarūnaينصرونيُنصَرُونَwill be helped.And guard (yourselves) against a day when no soul will in aught avail another, nor will compensation be accepted from it, nor will intercession be of use to it; nor will they be helped.And beware of the Day when no one will avail another in any way; no compensation will be accepted, and no intercession will benefit it, nor will they be helped.And fear a Day when no soul will suffice for another soul[40] at all, and no compensation will be accepted from it, nor will any intercession benefit it, nor will they be aided.Then guard yourselves against a Day when one soul shall not avail another, nor shall compensation be accepted from her nor shall intercession profit her nor shall anyone be helped (from outside). |
| 124 | ۞ وَإِذِ ٱبْتَلَىٰٓ إِبْرَٰهِـمَ رَبُّهُ بِكَلِمَٰتٖ فَأَتَمَّهُنَّۖ قَالَ إِنِّي جَاعِلُكَ لِلنَّاسِ إِمَامٗاۖ قَالَ وَمِن ذُرِّيَّتِيۖ قَالَ لَا يَنَالُ عَهْدِي ٱلظَّٰلِمِينَwa-idhiوإذوَإِذِAnd whenib'talāابتلىٱبْتَلَىٰٓtriedib'rāhīmaإبراهيمإِبْرَٰهِۦمَIbrahimrabbuhuربهرَبُّهُhis Lordbikalimātinبكلماتبِكَلِمَٰتٍwith wordsfa-atammahunnaفأتمهنفَأَتَمَّهُنَّand he fulfilled them,qālaقالقَالَHe said,innīإنيإِنِّى"Indeed Ijāʿilukaجاعلكجَاعِلُكَ(am) the One to make youlilnnāsiللناسلِلنَّاسِfor the mankindimāmanإماماإِمَامًاa leader."qālaقالقَالَHe said,waminومنوَمِن"And fromdhurriyyatīذريتيذُرِّيَّتِىmy offspring?"qālaقالقَالَHe said,lāلالَا"(Does) notyanāluيناليَنَالُreachʿahdīعهديعَهْدِىMy Covenantl-ẓālimīnaالظالمينٱلظَّٰلِمِينَ(to) the wrongdoers."And (remember) when his Lord tried Abraham with (His) commands, and he fulfilled them, He said: Lo! I have appointed thee a leader for mankind. (Abraham) said: And of my offspring (will there be leaders)? He said: My covenant includeth not wrong-doers.And [remember] when Abraham was tested by his Lord with certain words, which he fulfilled[51]. Allah said, “I will make you a leader for mankind.” He said, “And from among my descendants?” Allah said, “My covenant does not include the wrongdoers.”And [mention, O Muḥammad], when Abraham was tried by his Lord with words [i.e., commands] and he fulfilled them. [Allāh] said, "Indeed, I will make you a leader for the people." [Abraham] said, "And of my descendants?" [Allāh] said, "My covenant does not include the wrongdoers."And remember that Abraham was tried by his Lord with certain commands, which he fulfilled: He said: "I will make thee an Imam to the Nations." He pleaded: "And also (Imams) from my offspring!" He answered: "But My Promise is not within the reach of evil-doers." |
| 125 | وَإِذْ جَعَلْنَا ٱلْبَيْتَ مَثَابَةٗ لِّلنَّاسِ وَأَمْنٗا وَٱتَّخِذُواْ مِن مَّقَامِ إِبْرَٰهِـمَ مُصَلّٗىۖ وَعَهِدْنَآ إِلَىٰٓ إِبْرَٰهِـمَ وَإِسْمَٰعِيلَ أَن طَهِّرَا بَيْتِيَ لِلطَّآئِفِينَ وَٱلْعَٰكِفِينَ وَٱلرُّكَّعِ ٱلسُّجُودِwa-idhوإذوَإِذْAnd whenjaʿalnāجعلناجَعَلْنَاWe madel-baytaالبيتٱلْبَيْتَthe Housemathābatanمثابةمَثَابَةًa place of returnlilnnāsiللناسلِّلنَّاسِfor mankindwa-amnanوأمناوَأَمْنًاand (a place of) securitywa-ittakhidhūواتخذواوَٱتَّخِذُواْand (said), "Takeminمنمِن[from]maqāmiمقاممَّقَامِ(the) standing placeib'rāhīmaإبراهيمإِبْرَٰهِۦمَ(of) Ibrahim,muṣallanمصلىمُصَلًّى(as) a place of prayer."waʿahid'nāوعهدناوَعَهِدْنَآAnd We made a covenantilāإلىإِلَىٰٓwithib'rāhīmaإبراهيمإِبْرَٰهِۦمَIbrahimwa-is'māʿīlaوإسماعيلوَإِسْمَٰعِيلَand Ishmaelanأنأَن[that],ṭahhirāطهراطَهِّرَا"[You both] purifybaytiyaبيتيبَيْتِىَMy Houselilṭṭāifīnaللطائفينلِلطَّآئِفِينَfor those who circumambulatewal-ʿākifīnaوالعاكفينوَٱلْعَٰكِفِينَand those who seclude themselves for devotion and prayerwal-rukaʿiوالركعوَٱلرُّكَّعِand those who bow downl-sujūdiالسجودٱلسُّجُودِand those who prostrate."And when We made the House (at Makka) a resort for mankind and sanctuary, (saying): Take as your place of worship the place where Abraham stood (to pray). And We imposed a duty upon Abraham and Ishmael, (saying): Purify My house for those who go around and those who meditate therein and those who bow down and prostrate themselves (in worship).And [remember] when We made the House [i.e., Ka‘bah] a focal point and a sanctuary for the people. “[O believers], take the Station of Abraham as a place for prayer.” We charged Abraham and Ishmael to purify My House for those who perform circumambulation[52] or stay for worship, or those who bow down and prostrate.And [mention] when We made the House [i.e., the Kaʿbah] a place of return for the people and [a place of] security. And take, [O believers], from the standing place of Abraham a place of prayer. And We charged Abraham and Ishmael, [saying], "Purify My House for those who perform ṭawāf[41] and those who are staying [there] for worship and those who bow and prostrate [in prayer]."Remember We made the House a place of assembly for men and a place of safety; and take ye the station of Abraham as a place of prayer; and We covenanted with Abraham and Isma'il, that they should sanctify My House for those who compass it round, or use it as a retreat, or bow, or prostrate themselves (therein in prayer). |
| 126 | وَإِذْ قَالَ إِبْرَٰهِـمُ رَبِّ ٱجْعَلْ هَٰذَا بَلَدًا ءَامِنٗا وَٱرْزُقْ أَهْلَهُ مِنَ ٱلثَّمَرَٰتِ مَنْ ءَامَنَ مِنْهُم بِٱللَّهِ وَٱلْيَوْمِ ٱلْأٓخِرِۚ قَالَ وَمَن كَفَرَ فَأُمَتِّعُهُ قَلِيلٗا ثُمَّ أَضْطَرُّهُٓ إِلَىٰ عَذَابِ ٱلنَّارِۖ وَبِئْسَ ٱلْمَصِيرُwa-idhوإذوَإِذْAnd whenqālaقالقَالَsaidib'rāhīmuإبراهيمإِبْرَٰهِۦمُIbrahim,rabbiربرَبِّ"My Lordij'ʿalاجعلٱجْعَلْmakehādhāهذاهَٰذَاthisbaladanبلدابَلَدًاa cityāminanآمناءَامِنًاsecurewa-ur'zuqوارزقوَٱرْزُقْand provideahlahuأهلهأَهْلَهُits peopleminaمنمِنَwithl-thamarātiالثمراتٱلثَّمَرَٰتِfruits,manمنمَنْ(to) whoeverāmanaآمنءَامَنَbelievedmin'humمنهممِنْهُمfrom thembil-lahiباللهبِٱللَّهِin Allahwal-yawmiواليوموَٱلْيَوْمِand the Dayl-ākhiriالآخرٱلْءَاخِرِthe Last,"qālaقالقَالَHe said,wamanومنوَمَن"And whoeverkafaraكفركَفَرَdisbelieved,fa-umattiʿuhuفأمتعهفَأُمَتِّعُهُ[then] I will grant him enjoymentqalīlanقليلاقَلِيلًاa little;thummaثمثُمَّthenaḍṭarruhuأضطرهأَضْطَرُّهُٓI will force himilāإلىإِلَىٰtoʿadhābiعذابعَذَابِ(the) punishmentl-nāriالنارٱلنَّارِ(of) the Fire,wabi'saوبئسوَبِئْسَand evill-maṣīruالمصيرٱلْمَصِيرُ(is) the destination.And when Abraham prayed: My Lord! Make this a region of security and bestow upon its people fruits, such of them as believe in Allah and the Last Day, He answered: As for him who disbelieveth, I shall leave him in contentment for a while, then I shall compel him to the doom of Fire - a hapless journey's end!And [remember] when Abraham said, “My Lord, make this city [of Makkah] a sanctuary and provide its people with fruits – those among them who believe in Allah and the Last Day.” [Allah] said, “As for those who disbelieve, I will grant them enjoyment for a short while, then I will force them into the punishment of the Fire. What a terrible destination!”And [mention] when Abraham said, "My Lord, make this a secure city and provide its people with fruits - whoever of them believes in Allāh and the Last Day." [Allāh] said, "And whoever disbelieves - I will grant him enjoyment for a little; then I will force him to the punishment of the Fire, and wretched is the destination."And remember Abraham said: "My Lord, make this a City of Peace, and feed its people with fruits,-such of them as believe in Allah and the Last Day." He said: "(Yea), and such as reject Faith,-for a while will I grant them their pleasure, but will soon drive them to the torment of Fire,- an evil destination (indeed)!" |
| 127 | وَإِذْ يَرْفَعُ إِبْرَٰهِـمُ ٱلْقَوَاعِدَ مِنَ ٱلْبَيْتِ وَإِسْمَٰعِيلُ رَبَّنَا تَقَبَّلْ مِنَّآۖ إِنَّكَ أَنتَ ٱلسَّمِيعُ ٱلْعَلِيمُwa-idhوإذوَإِذْAnd whenyarfaʿuيرفعيَرْفَعُ(was) raisingib'rāhīmuإبراهيمإِبْرَٰهِۦمُIbrahiml-qawāʿidaالقواعدٱلْقَوَاعِدَthe foundationsminaمنمِنَofl-baytiالبيتٱلْبَيْتِthe Housewa-is'māʿīluوإسماعيلوَإِسْمَٰعِيلُand Ishmael,rabbanāربنارَبَّنَا(saying), "Our Lord!taqabbalتقبلتَقَبَّلْAcceptminnāمنامِنَّآfrom us.innakaإنكإِنَّكَIndeed You!antaأنتأَنتَ[You] (are)l-samīʿuالسميعٱلسَّمِيعُthe All-Hearing,l-ʿalīmuالعليمٱلْعَلِيمُthe All-Knowing.And when Abraham and Ishmael were raising the foundations of the House, (Abraham prayed): Our Lord! Accept from us (this duty). Lo! Thou, only Thou, art the Hearer, the Knower.And [remember] when Abraham was raising the foundations of the House and Ishmael, [saying], “Our Lord, accept this from us, for You are the All-Hearing, the All-Knowing.And [mention] when Abraham was raising the foundations of the House and [with him] Ishmael, [saying], "Our Lord, accept [this] from us. Indeed, You are the Hearing,[42] the Knowing.[43]And remember Abraham and Isma'il raised the foundations of the House (With this prayer): "Our Lord! Accept (this service) from us: For Thou art the All-Hearing, the All-knowing. |
| 128 | رَبَّنَا وَٱجْعَلْنَا مُسْلِمَيْنِ لَكَ وَمِن ذُرِّيَّتِنَآ أُمَّةٗ مُّسْلِمَةٗ لَّكَ وَأَرِنَا مَنَاسِكَنَا وَتُبْ عَلَيْنَآۖ إِنَّكَ أَنتَ ٱلتَّوَّابُ ٱلرَّحِيمُrabbanāربنارَبَّنَاOur Lord!wa-ij'ʿalnāواجعلناوَٱجْعَلْنَا[and] Make usmus'limayniمسلمينمُسْلِمَيْنِboth submissivelakaلكلَكَto You.waminومنوَمِنAnd fromdhurriyyatināذريتناذُرِّيَّتِنَآour offspringummatanأمةأُمَّةًa communitymus'limatanمسلمةمُّسْلِمَةًsubmissivelakaلكلَّكَto You.wa-arināوأرناوَأَرِنَاAnd show usmanāsikanāمناسكنامَنَاسِكَنَاour ways of worshipwatubوتبوَتُبْand turnʿalaynāعليناعَلَيْنَآto us.innakaإنكإِنَّكَIndeed You!antaأنتأَنتَ[You] (are)l-tawābuالتوابٱلتَّوَّابُthe Oft-returning,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful.Our Lord! And make us submissive unto Thee and of our seed a nation submissive unto Thee, and show us our ways of worship, and relent toward us. Lo! Thou, only Thou, art the Relenting, the Merciful.Our Lord, make us both submitted to You and from our descendants a nation submitted to You; and show us our rituals[53] and accept our repentance. You are the Accepter of Repentance, Most Merciful.Our Lord, and make us Muslims [in submission] to You and from our descendants a Muslim nation [in submission] to You. And show us our rites [of worship] and accept our repentance. Indeed, You are the Accepting of Repentance, the Merciful."Our Lord! make of us Muslims, bowing to Thy (Will), and of our progeny a people Muslim, bowing to Thy (will); and show us our place for the celebration of (due) rites; and turn unto us (in Mercy); for Thou art the Oft-Returning, Most Merciful. |
| 129 | رَبَّنَا وَٱبْعَثْ فِيهِمْ رَسُولٗا مِّنْهُمْ يَتْلُواْ عَلَيْهِمْ ءَايَٰتِكَ وَيُعَلِّمُهُمُ ٱلْكِتَٰبَ وَٱلْحِكْمَةَ وَيُزَكِّيهِمْۖ إِنَّكَ أَنتَ ٱلْعَزِيزُ ٱلْحَكِيمُrabbanāربنارَبَّنَاOur Lord!wa-ib'ʿathوابعثوَٱبْعَثْ[And] raise upfīhimفيهمفِيهِمْin themrasūlanرسولارَسُولًاa Messengermin'humمنهممِّنْهُمْfrom themyatlūيتلويَتْلُواْ(who) will reciteʿalayhimعليهمعَلَيْهِمْto themāyātikaآياتكءَايَٰتِكَYour Verseswayuʿallimuhumuويعلمهموَيُعَلِّمُهُمُand will teach theml-kitābaالكتابٱلْكِتَٰبَthe Bookwal-ḥik'mataوالحكمةوَٱلْحِكْمَةَand the wisdomwayuzakkīhimويزكيهموَيُزَكِّيهِمْand purify them.innakaإنكإِنَّكَIndeed You!antaأنتأَنتَYou (are)l-ʿazīzuالعزيزٱلْعَزِيزُthe All-Mightyl-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise."Our Lord! And raise up in their midst a messenger from among them who shall recite unto them Thy revelations, and shall instruct them in the Scripture and in wisdom and shall make them grow. Lo! Thou, only Thou, art the Mighty, Wise.Our Lord, send among them a messenger[54] to recite to them Your revelations, teach them the Book and wisdom, and purify them. You are the All-Mighty, the All-Wise.”Our Lord, and send among them a messenger from themselves who will recite to them Your verses and teach them the Book and wisdom and purify them. Indeed, You are the Exalted in Might,[44] the Wise.""Our Lord! send amongst them a Messenger of their own, who shall rehearse Thy Signs to them and instruct them in scripture and wisdom, and sanctify them: For Thou art the Exalted in Might, the Wise." |
| 130 | وَمَن يَرْغَبُ عَن مِّلَّةِ إِبْرَٰهِـمَ إِلَّا مَن سَفِهَ نَفْسَهُۚ وَلَقَدِ ٱصْطَفَيْنَٰهُ فِي ٱلدُّنْيَاۖ وَإِنَّهُ فِي ٱلْأٓخِرَةِ لَمِنَ ٱلصَّٰلِحِينَwamanومنوَمَنAnd whoyarghabuيرغبيَرْغَبُwill turn awayʿanعنعَنfrommillatiملةمِّلَّةِ(the) religionib'rāhīmaإبراهيمإِبْرَٰهِۦمَ(of) Ibrahimillāإلاإِلَّاexceptmanمنمَنwhosafihaسفهسَفِهَfoolednafsahuنفسهنَفْسَهُhimself?walaqadiولقدوَلَقَدِAnd indeediṣ'ṭafaynāhuاصطفيناهٱصْطَفَيْنَٰهُWe chose himfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe world,wa-innahuوإنهوَإِنَّهُand indeed he,fīفيفِىin,l-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterlaminaلمنلَمِنَsurely (will be) amongl-ṣāliḥīnaالصالحينٱلصَّٰلِحِينَthe righteous.And who forsaketh the religion of Abraham save him who befooleth himself? Verily We chose him in the world, and lo! in the Hereafter he is among the righteous.Who would forsake the religion of Abraham[55] except a fool! We have chosen him in this world, and in the Hereafter he will be among the righteous.And who would be averse to the religion of Abraham except one who makes a fool of himself. And We had chosen him in this world, and indeed he, in the Hereafter, will be among the righteous.And who turns away from the religion of Abraham but such as debase their souls with folly? Him We chose and rendered pure in this world: And he will be in the Hereafter in the ranks of the Righteous. |
| 131 | إِذْ قَالَ لَهُ رَبُّهُٓ أَسْلِمْۖ قَالَ أَسْلَمْتُ لِرَبِّ ٱلْعَٰلَمِينَidhإذإِذْWhenqālaقالقَالَsaidlahuلهلَهُto himrabbuhuربهرَبُّهُٓhis Lordaslimأسلمأَسْلِمْ"Submit (yourself),"qālaقالقَالَhe said,aslamtuأسلمتأَسْلَمْتُ"I (have) submitted (myself)lirabbiلربلِرَبِّto (the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds."When his Lord said unto him: Surrender! he said: I have surrendered to the Lord of the Worlds.When his Lord said to him, “Submit[56],” he said, “I have submitted to the Lord of the worlds.”When his Lord said to him, "Submit," he said, "I have submitted [in Islām][45] to the Lord of the worlds."Behold! his Lord said to him: "Bow (thy will to Me):" He said: "I bow (my will) to the Lord and Cherisher of the Universe." |
| 132 | وَوَصَّىٰ بِهَآ إِبْرَٰهِـمُ بَنِيهِ وَيَعْقُوبُ يَٰبَنِيَّ إِنَّ ٱللَّهَ ٱصْطَفَىٰ لَكُمُ ٱلدِّينَ فَلَا تَمُوتُنَّ إِلَّا وَأَنتُم مُّسْلِمُونَwawaṣṣāووصىوَوَصَّىٰAnd enjoinedbihāبهابِهَآ[it]ib'rāhīmuإبراهيمإِبْرَٰهِۦمُIbrahimbanīhiبنيهبَنِيهِ(upon) his sonswayaʿqūbuويعقوبوَيَعْقُوبُand Yaqub,yābaniyyaيا بنييَٰبَنِىَّ"O my sons!innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahiṣ'ṭafāاصطفىٱصْطَفَىٰhas chosenlakumuلكملَكُمُfor youl-dīnaالدينٱلدِّينَthe religion,falāفلافَلَاso nottamūtunnaتموتنتَمُوتُنَّ(should) you dieillāإلاإِلَّاexceptwa-antumوأنتموَأَنتُمwhile youmus'limūnaمسلمونمُّسْلِمُونَ(are) submissive."The same did Abraham enjoin upon his sons, and also Jacob, (saying): O my sons! Lo! Allah hath chosen for you the (true) religion; therefore die not save as men who have surrendered (unto Him).This was enjoined by Abraham and Jacob to their offspring, “O my children, Allah has chosen for you this religion; so do not die except as Muslims.”And Abraham instructed his sons [to do the same] and [so did] Jacob, [saying], "O my sons, indeed Allāh has chosen for you this religion, so do not die except while you are Muslims."And this was the legacy that Abraham left to his sons, and so did Jacob; "Oh my sons! Allah hath chosen the Faith for you; then die not except in the Faith of Islam." |
| 133 | أَمْ كُنتُمْ شُهَدَآءَ إِذْ حَضَرَ يَعْقُوبَ ٱلْمَوْتُ إِذْ قَالَ لِبَنِيهِ مَا تَعْبُدُونَ مِنۢ بَعْدِيۖ قَالُواْ نَعْبُدُ إِلَٰهَكَ وَإِلَٰهَ ءَابَآئِكَ إِبْرَٰهِـمَ وَإِسْمَٰعِيلَ وَإِسْحَٰقَ إِلَٰهٗا وَٰحِدٗا وَنَحْنُ لَهُ مُسْلِمُونَamأمأَمْOrkuntumكنتمكُنتُمْwere youshuhadāaشهداءشُهَدَآءَwitnessesidhإذإِذْwhenḥaḍaraحضرحَضَرَcame toyaʿqūbaيعقوبيَعْقُوبَYaqubl-mawtuالموتٱلْمَوْتُ[the] death,idhإذإِذْwhenqālaقالقَالَhe saidlibanīhiلبنيهلِبَنِيهِto his sons,māمامَا"Whattaʿbudūnaتعبدونتَعْبُدُونَwill you worshipminمنمِنۢfrombaʿdīبعديبَعْدِىafter me?"qālūقالواقَالُواْThey said,naʿbuduنعبدنَعْبُدُ"We will worshipilāhakaإلهكإِلَٰهَكَyour Godwa-ilāhaوإلهوَإِلَٰهَand (the) Godābāikaآبائكءَابَآئِكَ(of) your forefathers,ib'rāhīmaإبراهيمإِبْرَٰهِۦمَIbrahimwa-is'māʿīlaوإسماعيلوَإِسْمَٰعِيلَand Ishmaelwa-is'ḥāqaوإسحاقوَإِسْحَٰقَand Isaac -ilāhanإلهاإِلَٰهًاGodwāḥidanواحداوَٰحِدًاOne.wanaḥnuونحنوَنَحْنُAnd welahuلهلَهُto Himmus'limūnaمسلمونمُسْلِمُونَ(are) submissive."Or were ye present when death came to Jacob, when he said unto his sons: What will ye worship after me? They said: We shall worship thy god, the god of thy fathers, Abraham and Ishmael and Isaac, One Allah, and unto Him we have surrendered.Or were you present when death approached Jacob, when he said to his children, “What will you worship after me”? They said, “We will worship your God and the God of your fathers – Abraham, Ishmael[57], and Isaac – the One God. And to Him we submit.”Or were you witnesses when death approached Jacob, when he said to his sons, "What will you worship after me?" They said, "We will worship your God and the God of your fathers, Abraham and Ishmael and Isaac - one God.[46] And we are Muslims [in submission] to Him."Were ye witnesses when death appeared before Jacob? Behold, he said to his sons: "What will ye worship after me?" They said: "We shall worship Thy god and the god of thy fathers, of Abraham, Isma'il and Isaac,- the one (True) Allah: To Him we bow (in Islam)." |
| 134 | تِلْكَ أُمَّةَ قَدْ خَلَتْۖ لَهَا مَا كَسَبَتْ وَلَكُم مَّا كَسَبْتُمْۖ وَلَا تُسْـَٔلُونَ عَمَّا كَانُواْ يَعْمَلُونَtil'kaتلكتِلْكَThisummatunأمةأُمَّةٌ(was) a communityqadقدقَدْ(which)khalatخلتخَلَتْhas passed away,lahāلهالَهَاfor itmāمامَاwhatkasabatكسبتكَسَبَتْit earnedwalakumولكموَلَكُمand for youmāمامَّاwhatkasabtumكسبتمكَسَبْتُمْyou have earned.walāولاوَلَاAnd nottus'alūnaتسألونتُسْـَٔلُونَyou will be askedʿammāعماعَمَّاabout whatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo.Those are a people who have passed away. Theirs is that which they earned, and yours is that which ye earn. And ye will not be asked of what they used to do.That was a nation that has passed on; they will have what they earned and you will have what you earned, and you will not be questioned concerning what they used to do.That was a nation which has passed on. It will have [the consequence of] what it earned, and you will have what you have earned. And you will not be asked about what they used to do.That was a people that hath passed away. They shall reap the fruit of what they did, and ye of what ye do! Of their merits there is no question in your case! |
| 135 | وَقَالُواْ كُونُواْ هُودًا أَوْ نَصَٰرَىٰ تَهْتَدُواْ قُلْ بَلْ مِلَّةَ إِبْرَٰهِـمَ حَنِيفٗاۖ وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَwaqālūوقالواوَقَالُواْAnd they said,kūnūكونواكُونُواْ"BehūdanهوداهُودًاJewsawأوأَوْornaṣārāنصارىنَصَٰرَىٰChristians,tahtadūتهتدواتَهْتَدُواْ(then) you will be guided."qulقلقُلْSay,balبلبَلْ"Nay,millataملةمِلَّةَ(the) religionib'rāhīmaإبراهيمإِبْرَٰهِۦمَ(of) Ibrahim,ḥanīfanحنيفاحَنِيفًا(the) upright;wamāوماوَمَاand notkānaكانكَانَhe wasminaمنمِنَofl-mush'rikīnaالمشركينٱلْمُشْرِكِينَthose who associated partners (with Allah)."And they say: Be Jews or Christians, then ye will be rightly guided. Say (unto them, O Muhammad): Nay, but (we follow) the religion of Abraham, the upright, and he was not of the idolaters.They say, “Be Jews or Christians to be guided.” Say, “Rather [we follow] the religion of Abraham, the monotheist, and he was not one of the polytheists[58].”They say, "Be Jews or Christians [so] you will be guided." Say, "Rather, [we follow] the religion of Abraham, inclining toward truth, and he was not of the polytheists."[47]They say: "Become Jews or Christians if ye would be guided (To salvation)." Say thou: "Nay! (I would rather) the Religion of Abraham the True, and he joined not gods with Allah." |
| 136 | قُولُوٓاْ ءَامَنَّا بِٱللَّهِ وَمَآ أُنزِلَ إِلَيْنَا وَمَآ أُنزِلَ إِلَىٰٓ إِبْرَٰهِـمَ وَإِسْمَٰعِيلَ وَإِسْحَٰقَ وَيَعْقُوبَ وَٱلْأَسْبَاطِ وَمَآ أُوتِيَ مُوسَىٰ وَعِيسَىٰ وَمَآ أُوتِيَ ٱلنَّبِيُّونَ مِن رَّبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٖ مِّنْهُمْ وَنَحْنُ لَهُ مُسْلِمُونَqūlūقولواقُولُوٓاْSay,āmannāآمناءَامَنَّا"We have believedbil-lahiباللهبِٱللَّهِin Allahwamāوماوَمَآand whatunzilaأنزلأُنزِلَ(is) revealedilaynāإليناإِلَيْنَاto uswamāوماوَمَآand whatunzilaأنزلأُنزِلَwas revealedilāإلىإِلَىٰٓtoib'rāhīmaإبراهيمإِبْرَٰهِۦمَIbrahimwa-is'māʿīlaوإسماعيلوَإِسْمَٰعِيلَand Ishmaelwa-is'ḥāqaوإسحاقوَإِسْحَٰقَand Isaacwayaʿqūbaويعقوبوَيَعْقُوبَand Yaqubwal-asbāṭiوالأسباطوَٱلْأَسْبَاطِand the descendants,wamāوماوَمَآand whatūtiyaأوتيأُوتِىَwas givenmūsāموسىمُوسَىٰ(to) Musawaʿīsāوعيسىوَعِيسَىٰand Isawamāوماوَمَآand whatūtiyaأوتيأُوتِىَwas givenl-nabiyūnaالنبيونٱلنَّبِيُّونَ(to) the Prophetsminمنمِنfromrabbihimربهمرَّبِّهِمْtheir Lord.lāلالَاNotnufarriquنفرقنُفَرِّقُwe make distinctionbaynaبينبَيْنَbetweenaḥadinأحدأَحَدٍanymin'humمنهممِّنْهُمْof them.wanaḥnuونحنوَنَحْنُAnd welahuلهلَهُto Himmus'limūnaمسلمونمُسْلِمُونَ(are) submissive."Say (O Muslims): We believe in Allah and that which is revealed unto us and that which was revealed unto Abraham, and Ishmael, and Isaac, and Jacob, and the tribes, and that which Moses and Jesus received, and that which the prophets received from their Lord. We make no distinction between any of them, and unto Him we have surrendered.Say [O believers], “We believe in Allah and what has been sent down to us; and what was sent down to Abraham, Ishmael, Isaac, Jacob, and the descendants [of Jacob][59]; and what was given to Moses and Jesus; and what was given to the prophets from their Lord. We make no distinction between any of them, and to Him we have submitted.”Say, [O believers], "We have believed in Allāh and what has been revealed to us and what has been revealed to Abraham and Ishmael and Isaac and Jacob and the Descendants [al-Asbāṭ][48] and what was given to Moses and Jesus and what was given to the prophets from their Lord. We make no distinction between any of them, and we are Muslims [in submission] to Him."Say ye: "We believe in Allah, and the revelation given to us, and to Abraham, Isma'il, Isaac, Jacob, and the Tribes, and that given to Moses and Jesus, and that given to (all) prophets from their Lord: We make no difference between one and another of them: And we bow to Allah (in Islam)." |
| 137 | فَإِنْ ءَامَنُواْ بِمِثْلِ مَآ ءَامَنتُم بِهِۦ فَقَدِ ٱهْتَدَواْۖ وَّإِن تَوَلَّوْاْ فَإِنَّمَا هُمْ فِي شِقَاقٖۖ فَسَيَكْفِيكَهُمُ ٱللَّهُۚ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُfa-inفإنفَإِنْSo ifāmanūآمنواءَامَنُواْthey believe[d]bimith'liبمثلبِمِثْلِin (the) likemāمامَآ(of) whatāmantumآمنتمءَامَنتُمyou have believedbihiبهبِهِۦin [it],faqadiفقدفَقَدِthen indeed,ih'tadawاهتدواٱهْتَدَواْthey are (rightly) guided.wa-inوإنوَّإِنBut iftawallawتولواتَوَلَّوْاْthey turn away,fa-innamāفإنمافَإِنَّمَاthen onlyhumهمهُمْtheyfīفيفِى(are) inshiqāqinشقاقشِقَاقٍdissension.fasayakfīkahumuفسيكفيكهمفَسَيَكْفِيكَهُمُSo will suffice you against theml-lahuاللهٱللَّهُAllah,wahuwaوهووَهُوَand Hel-samīʿuالسميعٱلسَّمِيعُ(is) the All-Hearing,l-ʿalīmuالعليمٱلْعَلِيمُthe All-Knowing.And if they believe in the like of that which ye believe, then are they rightly guided. But if they turn away, then are they in schism, and Allah will suffice thee (for defence) against them. He is the Hearer, the Knower.If they believe as you have believed, then they are guided. But if they turn away, then they are in plain dissension. Allah will suffice you against them, and He is the All-Hearing, the All-Knowing.So if they believe in the same as you believe in, then they have been [rightly] guided; but if they turn away, they are only in dissension, and Allāh will be sufficient for you against them. And He is the Hearing, the Knowing.So if they believe as ye believe, they are indeed on the right path; but if they turn back, it is they who are in schism; but Allah will suffice thee as against them, and He is the All-Hearing, the All-Knowing. |
| 138 | صِبْغَةَ ٱللَّهِ وَمَنْ أَحْسَنُ مِنَ ٱللَّهِ صِبْغَةٗۖ وَنَحْنُ لَهُ عَٰبِدُونَṣib'ghataصبغةصِبْغَةَ(The) color (religion)l-lahiاللهٱللَّهِ(of) Allah!wamanومنوَمَنْAnd whoaḥsanuأحسنأَحْسَنُ(is) betterminaمنمِنَthanl-lahiاللهٱللَّهِAllahṣib'ghatanصبغةصِبْغَةًat coloring?wanaḥnuونحنوَنَحْنُAnd welahuلهلَهُto Himʿābidūnaعابدونعَٰبِدُونَ(are) worshippers.(We take our) colour from Allah, and who is better than Allah at colouring. We are His worshippers.This is the natural religion[60] of Allah. Who is better than Allah in [enjoining a] religion? And it is He Whom we worship.[And say, "Ours is] the religion of Allāh. And who is better than Allāh in [ordaining] religion? And we are worshippers of Him."(Our religion is) the Baptism of Allah: And who can baptize better than Allah? And it is He Whom we worship. |
| 139 | قُلْ أَتُحَآجُّونَنَا فِي ٱللَّهِ وَهُوَ رَبُّنَا وَرَبُّكُمْ وَلَنَآ أَعْمَٰلُنَا وَلَكُمْ أَعْمَٰلُكُمْ وَنَحْنُ لَهُ مُخْلِصُونَqulقلقُلْSay,atuḥājjūnanāأتحاجونناأَتُحَآجُّونَنَا"Do you argue with usfīفيفِىaboutl-lahiاللهٱللَّهِAllahwahuwaوهووَهُوَwhile Herabbunāربنارَبُّنَا(is) our Lordwarabbukumوربكموَرَبُّكُمْand your Lord?walanāولناوَلَنَآAnd for usaʿmālunāأعمالناأَعْمَٰلُنَا(are) our deedswalakumولكموَلَكُمْand for youaʿmālukumأعمالكمأَعْمَٰلُكُمْ(are) your deedswanaḥnuونحنوَنَحْنُand welahuلهلَهُto Himmukh'liṣūnaمخلصونمُخْلِصُونَ(are) sincere.Say (unto the People of the Scripture): Dispute ye with us concerning Allah when He is our Lord and your Lord? Ours are our works and yours your works. We look to Him alone.Say, “Do you [People of the Book] argue with us concerning Allah, when He is our Lord and your Lord? We are responsible for our deeds and you for yours, and we are sincerely devoted to Him.Say, [O Muḥammad], "Do you argue with us about Allāh while He is our Lord and your Lord? For us are our deeds, and for you are your deeds. And we are sincere [in deed and intention] to Him."Say: Will ye dispute with us about Allah, seeing that He is our Lord and your Lord; that we are responsible for our doings and ye for yours; and that We are sincere (in our faith) in Him? |
| 140 | أَمْ تَقُولُونَ إِنَّ إِبْرَٰهِـمَ وَإِسْمَٰعِيلَ وَإِسْحَٰقَ وَيَعْقُوبَ وَٱلْأَسْبَاطَ كَانُواْ هُودًا أَوْ نَصَٰرَىٰ قُلْ ءَأَنتُمْ أَعْلَمُ أَمِ ٱللَّهُ وَمَنْ أَظْلَمُ مِمَّن كَتَمَ شَهَٰدَةً عِندَهُ مِنَ ٱللَّهِ وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا تَعْمَلُونَamأمأَمْOrtaqūlūnaتقولونتَقُولُونَ(do) you sayinnaإنإِنَّthatib'rāhīmaإبراهيمإِبْرَٰهِۦمَIbrahimwa-is'māʿīlaوإسماعيلوَإِسْمَٰعِيلَand Ishmaelwa-is'ḥāqaوإسحاقوَإِسْحَٰقَand Isaacwayaʿqūbaويعقوبوَيَعْقُوبَand Yaqubwal-asbāṭaوالأسباطوَٱلْأَسْبَاطَand the descendantskānūكانواكَانُواْwerehūdanهوداهُودًاJewsawأوأَوْornaṣārāنصارىنَصَٰرَىٰChristians?"qulقلقُلْSay,a-antumأأنتمءَأَنتُمْ"Are youaʿlamuأعلمأَعْلَمُbetter knowingamiأمأَمِorl-lahuاللهٱللَّهُ(is) Allah?"wamanومنوَمَنْAnd whoaẓlamuأظلمأَظْلَمُ(is) more unjustmimmanممنمِمَّنthan (the one) whokatamaكتمكَتَمَconcealedshahādatanشهادةشَهَٰدَةًa testimonyʿindahuعندهعِندَهُ(that) he hasminaمنمِنَfroml-lahiاللهٱللَّهِAllah?wamāوماوَمَاAnd notl-lahuاللهٱللَّهُ(is) Allahbighāfilinبغافلبِغَٰفِلٍunawareʿammāعماعَمَّاof whattaʿmalūnaتعملونتَعْمَلُونَyou do.Or say ye that Abraham, and Ishmael, and Isaac, and Jacob, and the tribes were Jews or Christians? Say: Do ye know best, or doth Allah? And who is more unjust than he who hideth a testimony which he hath received from Allah? Allah is not unaware of what ye do.Or do you say that Abraham, Ishmael, Isaac, Jacob, and the descendants [of Jacob] were Jews or Christians?” Say, “Are you more knowledgeable or Allah?” Who does greater wrong than the one who hides a testimony he has from Allah? But Allah is not unaware of what you do.Or do you say that Abraham and Ishmael and Isaac and Jacob and the Descendants were Jews or Christians? Say, "Are you more knowing or is Allāh?" And who is more unjust than one who conceals a testimony[49] he has from Allāh? And Allāh is not unaware of what you do.Or do ye say that Abraham, Isma'il Isaac, Jacob and the Tribes were Jews or Christians? Say: Do ye know better than Allah? Ah! who is more unjust than those who conceal the testimony they have from Allah? but Allah is not unmindful of what ye do! |
| 141 | تِلْكَ أُمَّةَ قَدْ خَلَتْۖ لَهَا مَا كَسَبَتْ وَلَكُم مَّا كَسَبْتُمْۖ وَلَا تُسْـَٔلُونَ عَمَّا كَانُواْ يَعْمَلُونَtil'kaتلكتِلْكَThisummatunأمةأُمَّةٌ(was) a communityqadقدقَدْ(which)khalatخلتخَلَتْhas passed away,lahāلهالَهَاfor itmāمامَاwhatkasabatكسبتكَسَبَتْit earnedwalakumولكموَلَكُمand for youmāمامَّاwhatkasabtumكسبتمكَسَبْتُمْyou have earned.walāولاوَلَاAnd nottus'alūnaتسألونتُسْـَٔلُونَyou will be askedʿammāعماعَمَّاabout whatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo.Those are a people who have passed away; theirs is that which they earned and yours that which ye earn. And ye will not be asked of what they used to do.That was a nation that has passed on; they will have what they earned and you will have what you earned, and you will not be questioned concerning what they used to do.That is a nation which has passed on. It will have [the consequence of] what it earned, and you will have what you have earned. And you will not be asked about what they used to do.That was a people that hath passed away. They shall reap the fruit of what they did, and ye of what ye do! Of their merits there is no question in your case: |
| 142 | ۞ سَيَقُولُ ٱلسُّفَهَآءُ مِنَ ٱلنَّاسِ مَا وَلَّىٰهُمْ عَن قِبْلَتِهِمُ ٱلَّتِي كَانُواْ عَلَيْهَاۚ قُل لِّلَّهِ ٱلْمَشْرِقُ وَٱلْمَغْرِبُۚ يَهْدِي مَن يَشَآءُ إِلَىٰ صِرَٰطٖ مُّسْتَقِيمٖsayaqūluسيقولسَيَقُولُWill sayl-sufahāuالسفهاءٱلسُّفَهَآءُthe foolish onesminaمنمِنَfroml-nāsiالناسٱلنَّاسِthe people,māمامَا"Whatwallāhumولاهموَلَّىٰهُمْ(has) turned themʿanعنعَنfromqib'latihimuقبلتهمقِبْلَتِهِمُtheir direction of prayerallatīالتيٱلَّتِىwhichkānūكانواكَانُواْthey were used toʿalayhāعليهاعَلَيْهَا[on it]."qulقلقُلSay,lillahiللهلِّلَّهِ"For Allahl-mashriquالمشرقٱلْمَشْرِقُ(is) the eastwal-maghribuوالمغربوَٱلْمَغْرِبُand the west.yahdīيهدييَهْدِىHe guidesmanمنمَنwhomyashāuيشاءيَشَآءُHe willsilāإلىإِلَىٰtoṣirāṭinصراطصِرَٰطٍa pathmus'taqīminمستقيممُّسْتَقِيمٍstraight."The foolish of the people will say: What hath turned them from the qiblah which they formerly observed? Say: Unto Allah belong the East and the West. He guideth whom He will unto a straight path.The foolish among the people will say: “What has turned them away from their prayer direction they used to face[61]?” Say: “To Allah belong the east and west: He guides whom He wills to a straight path.”The foolish among the people will say, "What has turned them away from their qiblah,[50] which they used to face?"[51] Say, "To Allāh belongs the east and the west. He guides whom He wills to a straight path."The fools among the people will say: "What hath turned them from the Qibla to which they were used?" Say: To Allah belong both east and West: He guideth whom He will to a Way that is straight. |
| 143 | وَكَذَٰلِكَ جَعَلْنَٰكُمْ أُمَّةٗ وَسَطٗا لِّتَكُونُواْ شُهَدَآءَ عَلَى ٱلنَّاسِ وَيَكُونَ ٱلرَّسُولُ عَلَيْكُمْ شَهِيدٗا وَمَا جَعَلْنَا ٱلْقِبْلَةَ ٱلَّتِي كُنتَ عَلَيْهَآ إِلَّا لِنَعْلَمَ مَن يَتَّبِعُ ٱلرَّسُولَ مِمَّن يَنقَلِبُ عَلَىٰ عَقِبَيْهِۚ وَإِن كَانَتْ لَكَبِيرَةً إِلَّا عَلَى ٱلَّذِينَ هَدَى ٱللَّهُ وَمَا كَانَ ٱللَّهُ لِيُضِيعَ إِيمَٰنَكُمْۚ إِنَّ ٱللَّهَ بِٱلنَّاسِ لَرَءُوفَ رَّحِيمَwakadhālikaوكذلكوَكَذَٰلِكَAnd thusjaʿalnākumجعلناكمجَعَلْنَٰكُمْWe made youummatanأمةأُمَّةًa communitywasaṭanوسطاوَسَطًا(of the) middle waylitakūnūلتكونوالِّتَكُونُواْso that you will beshuhadāaشهداءشُهَدَآءَwitnessesʿalāعلىعَلَىoverl-nāsiالناسٱلنَّاسِthe mankind,wayakūnaويكونوَيَكُونَand will bel-rasūluالرسولٱلرَّسُولُthe Messengerʿalaykumعليكمعَلَيْكُمْon youshahīdanشهيداشَهِيدًاa witness.wamāوماوَمَاAnd notjaʿalnāجعلناجَعَلْنَاWe madel-qib'lataالقبلةٱلْقِبْلَةَthe direction of prayerallatīالتيٱلَّتِىwhichkuntaكنتكُنتَyou were used toʿalayhāعليهاعَلَيْهَآ[on it]illāإلاإِلَّاexceptlinaʿlamaلنعلملِنَعْلَمَthat We make evidentmanمنمَن(he) whoyattabiʿuيتبعيَتَّبِعُfollowsl-rasūlaالرسولٱلرَّسُولَthe Messengermimmanممنمِمَّنfrom (he) whoyanqalibuينقلبيَنقَلِبُturns backʿalāعلىعَلَىٰonʿaqibayhiعقبيهعَقِبَيْهِhis heels.wa-inوإنوَإِنAnd indeed,kānatكانتكَانَتْit waslakabīratanلكبيرةلَكَبِيرَةًcertainly a great (test)illāإلاإِلَّاexceptʿalāعلىعَلَىforalladhīnaالذينٱلَّذِينَthose whomhadāهدىهَدَىguidedl-lahuاللهٱللَّهُ(by) Allah.wamāوماوَمَاAnd notkānaكانكَانَwilll-lahuاللهٱللَّهُAllahliyuḍīʿaليضيعلِيُضِيعَlet go wasteīmānakumإيمانكمإِيمَٰنَكُمْyour faith.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahbil-nāsiبالناسبِٱلنَّاسِ(is) to [the] mankindlaraūfunلرءوفلَرَءُوفٌFull of Kindness,raḥīmunرحيمرَّحِيمٌMost Merciful.Thus We have appointed you a middle nation, that ye may be witnesses against mankind, and that the messenger may be a witness against you. And We appointed the qiblah which ye formerly observed only that We might know him who followeth the messenger, from him who turneth on his heels. In truth it was a hard (test) save for those whom Allah guided. But it was not Allah's purpose that your faith should be in vain, for Allah is Full of Pity, Merciful toward mankind.Thus We made you a balanced nation, so that you may be witnesses over mankind and the Messenger a witness over you. We did not change your former direction of prayer [to the Ka‘bah] except to distinguish those who would follow the Messenger from those who would turn back on their heels. It was surely burdensome except for those whom Allah guided. Allah would never let your [acts of] faith go to waste, for Allah is Most Gracious and Most Merciful to all people.And thus We have made you a median [i.e., just] community that you will be witnesses over the people and the Messenger will be a witness over you. And We did not make the qiblah which you used to face except that We might make evident who would follow the Messenger from who would turn back on his heels.[52] And indeed, it is difficult except for those whom Allāh has guided. And never would Allāh have caused you to lose your faith [i.e., your previous prayers]. Indeed Allāh is, to the people, Kind and Merciful.Thus, have We made of you an Ummat justly balanced, that ye might be witnesses over the nations, and the Messenger a witness over yourselves; and We appointed the Qibla to which thou wast used, only to test those who followed the Messenger from those who would turn on their heels (From the Faith). Indeed it was (A change) momentous, except to those guided by Allah. And never would Allah Make your faith of no effect. For Allah is to all people Most surely full of kindness, Most Merciful. |
| 144 | قَدْ نَرَىٰ تَقَلُّبَ وَجْهِكَ فِي ٱلسَّمَآءِۖ فَلَنُوَلِّيَنَّكَ قِبْلَةٗ تَرْضَىٰهَاۚ فَوَلِّ وَجْهَكَ شَطْرَ ٱلْمَسْجِدِ ٱلْحَرَامِۚ وَحَيْثُ مَا كُنتُمْ فَوَلُّواْ وُجُوهَكُمْ شَطْرَهُ وَإِنَّ ٱلَّذِينَ أُوتُواْ ٱلْكِتَٰبَ لَيَعْلَمُونَ أَنَّهُ ٱلْحَقُّ مِن رَّبِّهِمْ وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا يَعْمَلُونَqadقدقَدْIndeed,narāنرىنَرَىٰWe seetaqallubaتقلبتَقَلُّبَ(the) turningwajhikaوجهكوَجْهِكَ(of) your facefīفيفِىtowardsl-samāiالسماءٱلسَّمَآءِthe heaven.falanuwalliyannakaفلنولينكفَلَنُوَلِّيَنَّكَSo We will surely turn youqib'latanقبلةقِبْلَةً(to the) direction of prayertarḍāhāترضاهاتَرْضَىٰهَاyou will be pleased with.fawalliفولفَوَلِّSo turnwajhakaوجهكوَجْهَكَyour faceshaṭraشطرشَطْرَtowards the directionl-masjidiالمسجدٱلْمَسْجِدِ(of) Al-Masjidl-ḥarāmiالحرامٱلْحَرَامِAl-Haraamwaḥaythuوحيثوَحَيْثُand wherevermāمامَاthatkuntumكنتمكُنتُمْyou arefawallūفولوافَوَلُّواْ[so] turnwujūhakumوجوهكموُجُوهَكُمْyour facesshaṭrahuشطرهشَطْرَهُ(in) its direction.wa-innaوإنوَإِنَّAnd indeed,alladhīnaالذينٱلَّذِينَthose whoūtūأوتواأُوتُواْwere givenl-kitābaالكتابٱلْكِتَٰبَthe Booklayaʿlamūnaليعلمونلَيَعْلَمُونَsurely knowannahuأنهأَنَّهُthat itl-ḥaquالحقٱلْحَقُّ(is) the truthminمنمِنfromrabbihimربهمرَّبِّهِمْtheir Lord.wamāوماوَمَاAnd notl-lahuاللهٱللَّهُ(is) Allahbighāfilinبغافلبِغَٰفِلٍunawareʿammāعماعَمَّاof whatyaʿmalūnaيعملونيَعْمَلُونَthey do.We have seen the turning of thy face to heaven (for guidance, O Muhammad). And now verily We shall make thee turn (in prayer) toward a qiblah which is dear to thee. So turn thy face toward the Inviolable Place of Worship, and ye (O Muslims), wheresoever ye may be, turn your faces (when ye pray) toward it. Lo! Those who have received the Scripture know that (this revelation) is the Truth from their Lord. And Allah is not unaware of what they do.We see the turning of your face [O Prophet] towards heaven[62]; We will surely make you turn towards a prayer direction that will please you. So turn your face towards the Sacred Mosque [in Makkah], and wherever you are, turn your faces towards it. Those who were given the Scripture know that this is the truth from their Lord, and Allah is not unaware of what they do.We have certainly seen the turning of your face, [O Muḥammad], toward the heaven, and We will surely turn you to a qiblah with which you will be pleased. So turn your face [i.e., yourself] toward al-Masjid al-Ḥarām.[53] And wherever you [believers] are, turn your faces [i.e., yourselves] toward it [in prayer]. Indeed, those who have been given the Scripture [i.e., the Jews and the Christians] well know that it is the truth from their Lord. And Allāh is not unaware of what they do.We see the turning of thy face (for guidance to the heavens: now Shall We turn thee to a Qibla that shall please thee. Turn then Thy face in the direction of the sacred Mosque: Wherever ye are, turn your faces in that direction. The people of the Book know well that that is the truth from their Lord. Nor is Allah unmindful of what they do. |
| 145 | وَلَئِنْ أَتَيْتَ ٱلَّذِينَ أُوتُواْ ٱلْكِتَٰبَ بِكُلِّ ءَايَةٖ مَّا تَبِعُواْ قِبْلَتَكَۚ وَمَآ أَنتَ بِتَابِعٖ قِبْلَتَهُمْۚ وَمَا بَعْضُهُم بِتَابِعٖ قِبْلَةَ بَعْضٖۚ وَلَئِنِ ٱتَّبَعْتَ أَهْوَآءَهُم مِّنۢ بَعْدِ مَا جَآءَكَ مِنَ ٱلْعِلْمِ إِنَّكَ إِذٗا لَّمِنَ ٱلظَّٰلِمِينَwala-inولئنوَلَئِنْAnd even ifataytaأتيتأَتَيْتَyou comealladhīnaالذينٱلَّذِينَ(to) those whoūtūأوتواأُوتُواْwere givenl-kitābaالكتابٱلْكِتَٰبَthe Bookbikulliبكلبِكُلِّwith allāyatinآيةءَايَةٍ(the) signs,māمامَّاnottabiʿūتبعواتَبِعُواْthey would followqib'latakaقبلتكقِبْلَتَكَyour direction of prayer,wamāوماوَمَآand notantaأنتأَنتَ(will) you (be)bitābiʿinبتابعبِتَابِعٍa followerqib'latahumقبلتهمقِبْلَتَهُمْ(of) their direction of prayer.wamāوماوَمَاAnd notbaʿḍuhumبعضهمبَعْضُهُمsome of thembitābiʿinبتابعبِتَابِعٍ(are) followersqib'lataقبلةقِبْلَةَ(of the) direction of prayerbaʿḍinبعضبَعْضٍ(of each) other.wala-iniولئنوَلَئِنِAnd ifittabaʿtaاتبعتٱتَّبَعْتَyou followedahwāahumأهواءهمأَهْوَآءَهُمtheir desiresminمنمِّنۢfrombaʿdiبعدبَعْدِaftermāمامَا[what]jāakaجاءكجَآءَكَcame to youminaمنمِنَofl-ʿil'miالعلمٱلْعِلْمِthe knowledge,innakaإنكإِنَّكَindeed, youidhanإذاإِذًا(would) thenlaminaلمنلَّمِنَ(be) surely amongl-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers.And even if thou broughtest unto those who have received the Scripture all kinds of portents, they would not follow thy qiblah, nor canst thou be a follower of their qiblah; nor are some of them followers of the qiblah of others. And if thou shouldst follow their desires after the knowledge which hath come unto thee, then surely wert thou of the evil-doers.Even if you were to bring every proof to those who have been given the Scripture, they would not follow your prayer direction, nor would you follow their prayer direction; nor would any of them follow the prayer direction of the other. However, if you were to follow their desires after the knowledge that has come to you, then you would surely be among the wrongdoers.And if you brought to those who were given the Scripture every sign, they would not follow your qiblah. Nor will you be a follower of their qiblah. Nor would they be followers of one another's qiblah. So if you were to follow their desires after what has come to you of knowledge, indeed, you would then be among the wrongdoers.Even if thou wert to bring to the people of the Book all the Signs (together), they would not follow Thy Qibla; nor art thou going to follow their Qibla; nor indeed will they follow each other's Qibla. If thou after the knowledge hath reached thee, Wert to follow their (vain) desires,-then wert thou Indeed (clearly) in the wrong. |
| 146 | ٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ يَعْرِفُونَهُ كَمَا يَعْرِفُونَ أَبْنَآءَهُمْۖ وَإِنَّ فَرِيقٗا مِّنْهُمْ لَيَكْتُمُونَ ٱلْحَقَّ وَهُمْ يَعْلَمُونَalladhīnaالذينٱلَّذِينَ(To) those whomātaynāhumuآتيناهمءَاتَيْنَٰهُمُWe gave [them]l-kitābaالكتابٱلْكِتَٰبَthe Book,yaʿrifūnahuيعرفونهيَعْرِفُونَهُthey recognize itkamāكماكَمَاlikeyaʿrifūnaيعرفونيَعْرِفُونَthey recognizeabnāahumأبناءهمأَبْنَآءَهُمْtheir sons.wa-innaوإنوَإِنَّAnd indeed,farīqanفريقافَرِيقًاa groupmin'humمنهممِّنْهُمْof themlayaktumūnaليكتمونلَيَكْتُمُونَsurely they conceall-ḥaqaالحقٱلْحَقَّthe Truthwahumوهموَهُمْwhile theyyaʿlamūnaيعلمونيَعْلَمُونَknow.Those unto whom We gave the Scripture recognise (this revelation) as they recognise their sons. But lo! a party of them knowingly conceal the truth.Those whom We gave the Scripture recognize him [i.e., the Prophet] as they recognize their own sons, yet a group of them conceals the truth knowingly[63].Those to whom We gave the Scripture know him [i.e., Prophet Muḥammad (ﷺ)] as they know their own sons. But indeed, a party of them conceal the truth while they know [it].The people of the Book know this as they know their own sons; but some of them conceal the truth which they themselves know. |
| 147 | ٱلْحَقُّ مِن رَّبِّكَ فَلَا تَكُونَنَّ مِنَ ٱلْمُمْتَرِينَal-ḥaquالحقٱلْحَقُّThe Truthminمنمِن(is) fromrabbikaربكرَّبِّكَyour Lord,falāفلافَلَاso (do) nottakūnannaتكوننتَكُونَنَّbeminaمنمِنَamongl-mum'tarīnaالممترينٱلْمُمْتَرِينَthe doubters.It is the Truth from thy Lord (O Muhammad), so be not thou of those who waver.It is the truth from your Lord; so never be among those who doubt.The truth is from your Lord, so never be among the doubters.The Truth is from thy Lord; so be not at all in doubt. |
| 148 | وَلِكُلّٖ وِجْهَةٌ هُوَ مُوَلِّيهَاۖ فَٱسْتَبِقُواْ ٱلْخَيْرَٰتِۚ أَيْنَ مَا تَكُونُواْ يَأْتِ بِكُمُ ٱللَّهُ جَمِيعًاۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرَwalikullinولكلوَلِكُلٍّAnd for everyonewij'hatunوجهةوِجْهَةٌ(is) a direction -huwaهوهُوَhemuwallīhāموليهامُوَلِّيهَاturns towards it,fa-is'tabiqūفاستبقوافَٱسْتَبِقُواْso racel-khayrātiالخيراتٱلْخَيْرَٰتِ(to) the good.aynaأينأَيْنَWherevermāمامَاthattakūnūتكونواتَكُونُواْyou will beyatiيأتيَأْتِwill bringbikumuبكمبِكُمُyoul-lahuاللهٱللَّهُ(by) Allahjamīʿanجميعاجَمِيعًاtogether.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.And each one hath a goal toward which he turneth; so vie with one another in good works. Wheresoever ye may be, Allah will bring you all together. Lo! Allah is Able to do all things.Every nation has a direction to which it turns, so compete with one another in good deeds. Wherever you are, Allah will bring you all together, for Allah is Most Capable of all things.For each [religious following] is a [prayer] direction toward which it faces. So race to [all that is] good. Wherever you may be, Allāh will bring you forth [for judgement] all together. Indeed, Allāh is over all things competent.To each is a goal to which Allah turns him; then strive together (as in a race) Towards all that is good. Wheresoever ye are, Allah will bring you Together. For Allah Hath power over all things. |
| 149 | وَمِنْ حَيْثُ خَرَجْتَ فَوَلِّ وَجْهَكَ شَطْرَ ٱلْمَسْجِدِ ٱلْحَرَامِۖ وَإِنَّهُ لَلْحَقُّ مِن رَّبِّكَ وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا تَعْمَلُونَwaminومنوَمِنْAnd fromḥaythuحيثحَيْثُwhereverkharajtaخرجتخَرَجْتَyou start forth,fawalliفولفَوَلِّ[so] turnwajhakaوجهكوَجْهَكَyour faceshaṭraشطرشَطْرَ(in the) directionl-masjidiالمسجدٱلْمَسْجِدِ(of) Al-Masjidl-ḥarāmiالحرامٱلْحَرَامِAl-Haraam.wa-innahuوإنهوَإِنَّهُAnd indeed, itlalḥaqquللحقلَلْحَقُّ(is) surely the truthminمنمِنfromrabbikaربكرَّبِّكَyour Lord.wamāوماوَمَاAnd notl-lahuاللهٱللَّهُ(is) Allahbighāfilinبغافلبِغَٰفِلٍunawareʿammāعماعَمَّاof whattaʿmalūnaتعملونتَعْمَلُونَyou do.And whencesoever thou comest forth (for prayer, O Muhammad) turn thy face toward the Inviolable Place of Worship. Lo! it is the Truth from thy Lord. Allah is not unaware of what ye do.From wherever you set out, turn your face to the direction of the Sacred Mosque [in Makkah]. This is surely the truth from your Lord, and Allah is not unaware of what you do.So from wherever you go out [for prayer, O Muḥammad], turn your face toward al-Masjid al-Ḥarām, and indeed, it is the truth from your Lord. And Allāh is not unaware of what you do.From whencesoever Thou startest forth, turn Thy face in the direction of the sacred Mosque; that is indeed the truth from the Lord. And Allah is not unmindful of what ye do. |
| 150 | وَمِنْ حَيْثُ خَرَجْتَ فَوَلِّ وَجْهَكَ شَطْرَ ٱلْمَسْجِدِ ٱلْحَرَامِۚ وَحَيْثُ مَا كُنتُمْ فَوَلُّواْ وُجُوهَكُمْ شَطْرَهُ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَيْكُمْ حُجَّةٌ إِلَّا ٱلَّذِينَ ظَلَمُواْ مِنْهُمْ فَلَا تَخْشَوْهُمْ وَٱخْشَوْنِي وَلِأُتِمَّ نِعْمَتِي عَلَيْكُمْ وَلَعَلَّكُمْ تَهْتَدُونَwaminومنوَمِنْAnd fromḥaythuحيثحَيْثُwhereverkharajtaخرجتخَرَجْتَyou start forthfawalliفولفَوَلِّ[so] turnwajhakaوجهكوَجْهَكَyour faceshaṭraشطرشَطْرَ(in the) directionl-masjidiالمسجدٱلْمَسْجِدِ(of) Al-Masjidl-ḥarāmiالحرامٱلْحَرَامِAl-Haraam.waḥaythuوحيثوَحَيْثُAnd wherevermāمامَاthatkuntumكنتمكُنتُمْyou (all) arefawallūفولوافَوَلُّواْ[so] turnwujūhakumوجوهكموُجُوهَكُمْyour facesshaṭrahuشطرهشَطْرَهُ(in) its direction,li-allāلئلالِئَلَّاso that notyakūnaيكونيَكُونَwill belilnnāsiللناسلِلنَّاسِfor the peopleʿalaykumعليكمعَلَيْكُمْagainst youḥujjatunحجةحُجَّةٌany argumentillāإلاإِلَّاexceptalladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُواْwrongedmin'humمنهممِنْهُمْamong them;falāفلافَلَاso (do) nottakhshawhumتخشوهمتَخْشَوْهُمْfear them,wa-ikh'shawnīواخشونيوَٱخْشَوْنِىbut fear Me.wali-utimmaولأتموَلِأُتِمَّAnd that I completeniʿ'matīنعمتينِعْمَتِىMy favorʿalaykumعليكمعَلَيْكُمْupon youwalaʿallakumولعلكموَلَعَلَّكُمْ[and] so that you maytahtadūnaتهتدونتَهْتَدُونَ(be) guided.Whencesoever thou comest forth turn thy face toward the Inviolable Place of Worship; and wheresoever ye may be (O Muslims) turn your faces toward it (when ye pray) so that men may have no argument against you, save such of them as do injustice - Fear them not, but fear Me! - and so that I may complete My grace upon you, and that ye may be guided.From wherever you set out, turn your face towards the Sacred Mosque [i.e., Ka‘bah]. Wherever you are, turn your faces towards it, so that the people should not have any proof against you[64], except for the wrongdoers among them. So do not fear them but fear Me, so that I may complete My favor upon you [all] and that you may be guided.And from wherever you go out [for prayer], turn your face toward al-Masjid al-Ḥarām. And wherever you [believers] may be, turn your faces toward it in order that the people will not have any argument against you, except for those of them who commit wrong; so fear them not but fear Me. And [it is] so I may complete My favor upon you and that you may be guided,So from whencesoever Thou startest forth, turn Thy face in the direction of the sacred Mosque; and wheresoever ye are, Turn your face thither: that there be no ground of dispute against you among the people, except those of them that are bent on wickedness; so fear them not, but fear Me; and that I may complete My favours on you, and ye May (consent to) be guided; |
| 151 | كَمَآ أَرْسَلْنَا فِيكُمْ رَسُولٗا مِّنكُمْ يَتْلُواْ عَلَيْكُمْ ءَايَٰتِنَا وَيُزَكِّيكُمْ وَيُعَلِّمُكُمُ ٱلْكِتَٰبَ وَٱلْحِكْمَةَ وَيُعَلِّمُكُم مَّا لَمْ تَكُونُواْ تَعْلَمُونَkamāكماكَمَآAsarsalnāأرسلناأَرْسَلْنَاWe sentfīkumفيكمفِيكُمْamong yourasūlanرسولارَسُولًاa Messengerminkumمنكممِّنكُمْfrom youyatlūيتلويَتْلُواْ(who) recitesʿalaykumعليكمعَلَيْكُمْto youāyātināآياتناءَايَٰتِنَاOur verseswayuzakkīkumويزكيكموَيُزَكِّيكُمْand purifies youwayuʿallimukumuويعلمكموَيُعَلِّمُكُمُand teaches youl-kitābaالكتابٱلْكِتَٰبَthe Bookwal-ḥik'mataوالحكمةوَٱلْحِكْمَةَand the wisdomwayuʿallimukumويعلمكموَيُعَلِّمُكُمand teaches youmāمامَّاwhatlamلملَمْnottakūnūتكونواتَكُونُواْyou weretaʿlamūnaتعلمونتَعْلَمُونَknowing.Even as We have sent unto you a messenger from among you, who reciteth unto you Our revelations and causeth you to grow, and teacheth you the Scripture and wisdom, and teacheth you that which ye knew not.Just as We have sent you a messenger from among you, reciting to you Our verses, purifying you, and teaching you the Book and Wisdom[65], and teaching you what you did not know.Just as We have sent among you a messenger from yourselves reciting to you Our verses and purifying you and teaching you the Book and wisdom[54] and teaching you that which you did not know.A similar (favour have ye already received) in that We have sent among you a Messenger of your own, rehearsing to you Our Signs, and sanctifying you, and instructing you in Scripture and Wisdom, and in new knowledge. |
| 152 | فَٱذْكُرُونِيٓ أَذْكُرْكُمْ وَٱشْكُرُواْ لِي وَلَا تَكْفُرُونِfa-udh'kurūnīفاذكرونيفَٱذْكُرُونِىٓSo remember Me,adhkur'kumأذكركمأَذْكُرْكُمْI will remember youwa-ush'kurūواشكرواوَٱشْكُرُواْand be gratefullīليلِىto Mewalāولاوَلَاand (do) nottakfurūniتكفرونتَكْفُرُونِ(be) ungrateful to Me.Therefore remember Me, I will remember you. Give thanks to Me, and reject not Me.Therefore remember Me; I will remember you[66]. Be grateful to Me, and do not be ungrateful.So remember Me; I will remember you. And be grateful to Me and do not deny Me.Then do ye remember Me; I will remember you. Be grateful to Me, and reject not Faith. |
| 153 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱسْتَعِينُواْ بِٱلصَّبْرِ وَٱلصَّلَوٰةِۚ إِنَّ ٱللَّهَ مَعَ ٱلصَّٰبِرِينَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve[d]!is'taʿīnūاستعينواٱسْتَعِينُواْSeek helpbil-ṣabriبالصبربِٱلصَّبْرِthrough patiencewal-ṣalatiوالصلاةوَٱلصَّلَوٰةِand the prayer.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahmaʿaمعمَعَ(is) withl-ṣābirīnaالصابرينٱلصَّٰبِرِينَthe patient ones.O ye who believe! Seek help in steadfastness and prayer. Lo! Allah is with the steadfast.O you who believe, seek help in patience and prayer, for Allah is with those who are patient[67].O you who have believed, seek help through patience and prayer. Indeed, Allāh is with the patient.O ye who believe! seek help with patient perseverance and prayer; for Allah is with those who patiently persevere. |
| 154 | وَلَا تَقُولُواْ لِمَن يُقْتَلُ فِي سَبِيلِ ٱللَّهِ أَمْوَٰتُۢۚ بَلْ أَحْيَآءَ وَلَٰكِن لَّا تَشْعُرُونَwalāولاوَلَاAnd (do) nottaqūlūتقولواتَقُولُواْsaylimanلمنلِمَنfor (the ones) whoyuq'taluيقتليُقْتَلُare slainfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahamwātunأمواتأَمْوَٰتٌۢ"(They are) dead."balبلبَلْNay,aḥyāonأحياءأَحْيَآءٌ(they are) alivewalākinولكنوَلَٰكِن[and] butlāلالَّاyou (do) nottashʿurūnaتشعرونتَشْعُرُونَperceive.And call not those who are slain in the way of Allah "dead." Nay, they are living, only ye perceive not.And do not say that those martyred in Allah’s way are dead. Rather, they are alive, but you do not perceive it.And do not say about those who are killed in the way of Allāh, "They are dead." Rather, they are alive, but you perceive [it] not.And say not of those who are slain in the way of Allah: "They are dead." Nay, they are living, though ye perceive (it) not. |
| 155 | وَلَنَبْلُوَنَّكُم بِشَيْءٖ مِّنَ ٱلْخَوْفِ وَٱلْجُوعِ وَنَقْصٖ مِّنَ ٱلْأَمْوَٰلِ وَٱلْأَنفُسِ وَٱلثَّمَرَٰتِ وَبَشِّرِ ٱلصَّٰبِرِينَwalanabluwannakumولنبلونكموَلَنَبْلُوَنَّكُمAnd surely We will test youbishayinبشيءبِشَىْءٍwith somethingminaمنمِّنَofl-khawfiالخوفٱلْخَوْفِ[the] fearwal-jūʿiوالجوعوَٱلْجُوعِand [the] hungerwanaqṣinونقصوَنَقْصٍand lossminaمنمِّنَofl-amwāliالأموالٱلْأَمْوَٰلِ[the] wealthwal-anfusiوالأنفسوَٱلْأَنفُسِand [the] liveswal-thamarātiوالثمراتوَٱلثَّمَرَٰتِand [the] fruits,wabashiriوبشروَبَشِّرِbut give good newsl-ṣābirīnaالصابرينٱلصَّٰبِرِينَ(to) the patient ones.And surely We shall try you with something of fear and hunger, and loss of wealth and lives and crops; but give glad tidings to the steadfast,We will surely test you with something of fear and famine, and loss of property, lives and fruits. But give glad tidings[68] to those who are patient.And We will surely test you with something of fear and hunger and a loss of wealth and lives and fruits, but give good tidings to the patient,Be sure we shall test you with something of fear and hunger, some loss in goods or lives or the fruits (of your toil), but give glad tidings to those who patiently persevere, |
| 156 | ٱلَّذِينَ إِذَآ أَصَٰبَتْهُم مُّصِيبَةَ قَالُوٓاْ إِنَّا لِلَّهِ وَإِنَّآ إِلَيْهِ رَٰجِعُونَalladhīnaالذينٱلَّذِينَThose who,idhāإذاإِذَآwhenaṣābathumأصابتهمأَصَٰبَتْهُمstrikes themmuṣībatunمصيبةمُّصِيبَةٌa misfortune,qālūقالواقَالُوٓاْthey say,innāإناإِنَّا"Indeed, welillahiللهلِلَّهِbelong to Allahwa-innāوإناوَإِنَّآand indeed weilayhiإليهإِلَيْهِtowards Himrājiʿūnaراجعونرَٰجِعُونَwill return."Who say, when a misfortune striketh them: Lo! we are Allah's and lo! unto Him we are returning.Those when afflicted with a disaster, say, “We belong to Allah, and to Him we will return.”Who, when disaster strikes them, say, "Indeed we belong to Allāh, and indeed to Him we will return."Who say, when afflicted with calamity: "To Allah We belong, and to Him is our return":- |
| 157 | أُوْلَٰٓئِكَ عَلَيْهِمْ صَلَوَٰتَ مِّن رَّبِّهِمْ وَرَحْمَةَۖ وَأُوْلَٰٓئِكَ هُمُ ٱلْمُهْتَدُونَulāikaأولئكأُوْلَٰٓئِكَThoseʿalayhimعليهمعَلَيْهِمْon themṣalawātunصلواتصَلَوَٰتٌ(are) blessingsminمنمِّنfromrabbihimربهمرَّبِّهِمْtheir Lordwaraḥmatunورحمةوَرَحْمَةٌand Mercy.wa-ulāikaوأولئكوَأُوْلَٰٓئِكَAnd thosehumuهمهُمُ[they]l-muh'tadūnaالمهتدونٱلْمُهْتَدُونَ(are) the guided ones.Such are they on whom are blessings from their Lord, and mercy. Such are the rightly guided.They are those upon whom are blessings and mercy from their Lord, and it is they who are guided.Those are the ones upon whom are blessings from their Lord and mercy. And it is those who are the [rightly] guided.They are those on whom (Descend) blessings from Allah, and Mercy, and they are the ones that receive guidance. |
| 158 | ۞ إِنَّ ٱلصَّفَا وَٱلْمَرْوَةَ مِن شَعَآئِرِ ٱللَّهِۖ فَمَنْ حَجَّ ٱلْبَيْتَ أَوِ ٱعْتَمَرَ فَلَا جُنَاحَ عَلَيْهِ أَن يَطَّوَّفَ بِهِمَاۚ وَمَن تَطَوَّعَ خَيْرٗا فَإِنَّ ٱللَّهَ شَاكِرٌ عَلِيمٌinnaإنإِنَّIndeed,l-ṣafāالصفاٱلصَّفَاthe Safawal-marwataوالمروةوَٱلْمَرْوَةَand the Marwahminمنمِن(are) fromshaʿāiriشعائرشَعَآئِرِ(the) symbolsl-lahiاللهٱللَّهِ(of) Allah.famanفمنفَمَنْSo whoeverḥajjaحجحَجَّperforms Hajjl-baytaالبيتٱلْبَيْتَ(of) the Houseawiأوأَوِoriʿ'tamaraاعتمرٱعْتَمَرَperforms Umrah,falāفلافَلَاso nojunāḥaجناحجُنَاحَblameʿalayhiعليهعَلَيْهِon himanأنأَنthatyaṭṭawwafaيطوفيَطَّوَّفَhe walksbihimāبهمابِهِمَاbetween [both of] them.wamanومنوَمَنAnd whoevertaṭawwaʿaتطوعتَطَوَّعَvoluntarily doeskhayranخيراخَيْرًاgood,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahshākirunشاكرشَاكِرٌ(is) All-Appreciative,ʿalīmunعليمعَلِيمٌAll-Knowing.Lo! (the mountains) As-Safa and Al-Marwah are among the indications of Allah. It is therefore no sin for him who is on pilgrimage to the House (of Allah) or visiteth it, to go around them (as the pagan custom is). And he who doeth good of his own accord, (for him) lo! Allah is Responsive, Aware.Indeed, Safa and Marwah [mounts] are among the symbols of Allah. So whoever performs the pilgrimage or ‘Umra, there is no blame upon him to go between them[69]. And whoever does good voluntarily, then Allah is All-Appreciative, All-Knowing.Indeed, aṣ-Ṣafā and al-Marwah are among the symbols[55] of Allāh. So whoever makes ḥajj [pilgrimage] to the House or performs ʿumrah - there is no blame upon him for walking between them.[56] And whoever volunteers good - then indeed, Allāh is Appreciative[57] and Knowing.Behold! Safa and Marwa are among the Symbols of Allah. So if those who visit the House in the Season or at other times, should compass them round, it is no sin in them. And if any one obeyeth his own impulse to good,- be sure that Allah is He Who recogniseth and knoweth. |
| 159 | إِنَّ ٱلَّذِينَ يَكْتُمُونَ مَآ أَنزَلْنَا مِنَ ٱلْبَيِّنَٰتِ وَٱلْهُدَىٰ مِنۢ بَعْدِ مَا بَيَّنَّٰهُ لِلنَّاسِ فِي ٱلْكِتَٰبِ أُوْلَٰٓئِكَ يَلْعَنُهُمُ ٱللَّهُ وَيَلْعَنُهُمُ ٱللَّٰعِنُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyaktumūnaيكتمونيَكْتُمُونَconcealmāمامَآwhatanzalnāأنزلناأَنزَلْنَاWe revealedminaمنمِنَofl-bayinātiالبيناتٱلْبَيِّنَٰتِthe clear proofs,wal-hudāوالهدىوَٱلْهُدَىٰand the Guidance,minمنمِنۢfrombaʿdiبعدبَعْدِaftermāمامَا[what]bayyannāhuبيناهبَيَّنَّٰهُWe made clearlilnnāsiللناسلِلنَّاسِto the peoplefīفيفِىinl-kitābiالكتابٱلْكِتَٰبِthe Book -ulāikaأولئكأُوْلَٰٓئِكَthose,yalʿanuhumuيلعنهميَلْعَنُهُمُcurses theml-lahuاللهٱللَّهُAllahwayalʿanuhumuويلعنهموَيَلْعَنُهُمُand curse theml-lāʿinūnaاللاعنونٱللَّٰعِنُونَthe ones who curse.Lo! Those who hide the proofs and the guidance which We revealed, after We had made it clear to mankind in the Scripture: such are accursed of Allah and accursed of those who have the power to curse.Those who conceal the clear proofs and guidance that We have sent down – after We explained it clearly to people in the Scripture – it is they who are cursed by Allah and will be cursed by those who curse[70].Indeed, those who conceal what We sent down of clear proofs and guidance after We made it clear for the people in the Scripture - those are cursed by Allāh and cursed by those who curse,[58]Those who conceal the clear (Signs) We have sent down, and the Guidance, after We have made it clear for the people in the Book,-on them shall be Allah's curse, and the curse of those entitled to curse,- |
| 160 | إِلَّا ٱلَّذِينَ تَابُواْ وَأَصْلَحُواْ وَبَيَّنُواْ فَأُوْلَٰٓئِكَ أَتُوبُ عَلَيْهِمْ وَأَنَا ٱلتَّوَّابُ ٱلرَّحِيمُillāإلاإِلَّاExceptalladhīnaالذينٱلَّذِينَthosetābūتابواتَابُواْwho repent[ed]wa-aṣlaḥūوأصلحواوَأَصْلَحُواْand reform[ed]wabayyanūوبينواوَبَيَّنُواْand openly declar[ed].fa-ulāikaفأولئكفَأُوْلَٰٓئِكَThen those,atūbuأتوبأَتُوبُI will accept repentanceʿalayhimعليهمعَلَيْهِمْfrom them,wa-anāوأناوَأَنَاand I (am)l-tawābuالتوابٱلتَّوَّابُthe Acceptor of Repentance,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful.Except those who repent and amend and make manifest (the truth). These it is toward whom I relent. I am the Relenting, the Merciful.Except for those who repent, mend their deeds, and clarify the truth; I will surely accept their repentance, for I am the Accepter of Repentance, the Most Merciful.Except for those who repent and correct themselves and make evident [what they concealed]. Those - I will accept their repentance, and I am the Accepting of Repentance,[59] the Merciful.Except those who repent and make amends and openly declare (the Truth): To them I turn; for I am Oft-returning, Most Merciful. |
| 161 | إِنَّ ٱلَّذِينَ كَفَرُواْ وَمَاتُواْ وَهُمْ كُفَّارٌ أُوْلَٰٓئِكَ عَلَيْهِمْ لَعْنَةُ ٱللَّهِ وَٱلْمَلَٰٓئِكَةِ وَٱلنَّاسِ أَجْمَعِينَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve[d]wamātūوماتواوَمَاتُواْand die[d]wahumوهموَهُمْwhile theykuffārunكفاركُفَّارٌ(were) disbelievers,ulāikaأولئكأُوْلَٰٓئِكَthose,ʿalayhimعليهمعَلَيْهِمْon themlaʿnatuلعنةلَعْنَةُ(is the) cursel-lahiاللهٱللَّهِ(of) Allah,wal-malāikatiوالملائكةوَٱلْمَلَٰٓئِكَةِand the Angels,wal-nāsiوالناسوَٱلنَّاسِand the mankind,ajmaʿīnaأجمعينأَجْمَعِينَall together.Lo! Those who disbelieve, and die while they are disbelievers; on them is the curse of Allah and of angels and of men combined.Those who disbelieve and die as disbelievers are cursed by Allah and the angels, and by all people.Indeed, those who disbelieve and die while they are disbelievers - upon them will be the curse of Allāh and of the angels and the people, all together,Those who reject Faith, and die rejecting,- on them is Allah's curse, and the curse of angels, and of all mankind; |
| 162 | خَٰلِدِينَ فِيهَا لَا يُخَفَّفُ عَنْهُمُ ٱلْعَذَابُ وَلَا هُمْ يُنظَرُونَkhālidīnaخالدينخَٰلِدِينَ(Will) abide foreverfīhāفيهافِيهَاin it.lāلالَاNotyukhaffafuيخففيُخَفَّفُwill be lightenedʿanhumuعنهمعَنْهُمُfor theml-ʿadhābuالعذابٱلْعَذَابُthe punishmentwalāولاوَلَاand nothumهمهُمْtheyyunẓarūnaينظرونيُنظَرُونَwill be reprieved.They ever dwell therein. The doom will not be lightened for them, neither will they be reprieved.They will abide in [the curse] forever. Their punishment will not be lightened, nor will they be granted any respite.Abiding eternally therein. The punishment will not be lightened for them, nor will they be reprieved.They will abide therein: Their penalty will not be lightened, nor will respite be their (lot). |
| 163 | وَإِلَٰهُكُمْ إِلَٰهَ وَٰحِدَۖ لَّآ إِلَٰهَ إِلَّا هُوَ ٱلرَّحْمَٰنُ ٱلرَّحِيمُwa-ilāhukumوإلهكموَإِلَٰهُكُمْAnd your Godilāhunإلهإِلَٰهٌ(is) Godwāḥidunواحدوَٰحِدٌone (only);lāلالَّآ(there is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHim,l-raḥmānuالرحمنٱلرَّحْمَٰنُthe Most Gracious,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful.Your Allah is One Allah; there is no Allah save Him, the Beneficent, the Merciful.And your god is one God. None has the right to be worshiped except Him – the Most Compassionate, the Most Merciful.And your god is one God. There is no deity [worthy of worship] except Him, the Entirely Merciful, the Especially Merciful.And your Allah is One Allah: There is no god but He, Most Gracious, Most Merciful. |
| 164 | إِنَّ فِي خَلْقِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱخْتِلَٰفِ ٱلَّيْلِ وَٱلنَّهَارِ وَٱلْفُلْكِ ٱلَّتِي تَجْرِي فِي ٱلْبَحْرِ بِمَا يَنفَعُ ٱلنَّاسَ وَمَآ أَنزَلَ ٱللَّهُ مِنَ ٱلسَّمَآءِ مِن مَّآءٖ فَأَحْيَا بِهِ ٱلْأَرْضَ بَعْدَ مَوْتِهَا وَبَثَّ فِيهَا مِن كُلِّ دَآبَّةٖ وَتَصْرِيفِ ٱلرِّيَٰحِ وَٱلسَّحَابِ ٱلْمُسَخَّرِ بَيْنَ ٱلسَّمَآءِ وَٱلْأَرْضِ لَأٓيَٰتٖ لِّقَوْمٖ يَعْقِلُونَinnaإنإِنَّIndeed,fīفيفِىinkhalqiخلقخَلْقِ(the) creationl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,wa-ikh'tilāfiواختلافوَٱخْتِلَٰفِand alternational-layliالليلٱلَّيْلِof the nightwal-nahāriوالنهاروَٱلنَّهَارِand the day,wal-ful'kiوالفلكوَٱلْفُلْكِand the shipsallatīالتيٱلَّتِىwhichtajrīتجريتَجْرِىsailfīفيفِىinl-baḥriالبحرٱلْبَحْرِthe seabimāبمابِمَاwith whatyanfaʿuينفعيَنفَعُbenefitsl-nāsaالناسٱلنَّاسَ[the] people,wamāوماوَمَآand whatanzalaأنزلأَنزَلَ(has) sent downl-lahuاللهٱللَّهُAllahminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe skyminمنمِن[of]māinماءمَّآءٍwater,fa-aḥyāفأحيافَأَحْيَاgiving lifebihiبهبِهِtherebyl-arḍaالأرضٱلْأَرْضَ(to) the earthbaʿdaبعدبَعْدَaftermawtihāموتهامَوْتِهَاits death,wabathaوبثوَبَثَّand dispersingfīhāفيهافِيهَاthereinminمنمِن[of]kulliكلكُلِّeverydābbatinدابةدَآبَّةٍmoving creature,wataṣrīfiوتصريفوَتَصْرِيفِand directingl-riyāḥiالرياحٱلرِّيَٰحِ(of) the windswal-saḥābiوالسحابوَٱلسَّحَابِand the cloudsl-musakhariالمسخرٱلْمُسَخَّرِ[the] controlledbaynaبينبَيْنَbetweenl-samāiالسماءٱلسَّمَآءِthe skywal-arḍiوالأرضوَٱلْأَرْضِand the earth,laāyātinلآياتلَءَايَٰتٍsurely (are) Signsliqawminلقوملِّقَوْمٍfor a peopleyaʿqilūnaيعقلونيَعْقِلُونَwho use their intellect.Lo! In the creation of the heavens and the earth, and the difference of night and day, and the ships which run upon the sea with that which is of use to men, and the water which Allah sendeth down from the sky, thereby reviving the earth after its death, and dispersing all kinds of beasts therein, and (in) the ordinance of the winds, and the clouds obedient between heaven and earth: are signs (of Allah's Sovereignty) for people who have sense.Indeed, in the creation of the heavens and earth; the alternation of the night and day; the sailing of the ships in the sea for the benefit of people; the sending down of rain from the sky by Allah, reviving thereby the earth after its death; the spreading of all kinds of creatures therein; the directing of the winds and clouds between the sky and earth – in all these, there are signs[71] for people of understanding.Indeed, in the creation of the heavens and the earth, and the alternation of the night and the day, and the [great] ships which sail through the sea with that which benefits people, and what Allāh has sent down from the heavens of rain, giving life thereby to the earth after its lifelessness and dispersing therein every [kind of] moving creature, and [His] directing of the winds and the clouds controlled between the heaven and earth are signs for a people who use reason.Behold! in the creation of the heavens and the earth; in the alternation of the night and the day; in the sailing of the ships through the ocean for the profit of mankind; in the rain which Allah Sends down from the skies, and the life which He gives therewith to an earth that is dead; in the beasts of all kinds that He scatters through the earth; in the change of the winds, and the clouds which they Trail like their slaves between the sky and the earth;- (Here) indeed are Signs for a people that are wise. |
| 165 | وَمِنَ ٱلنَّاسِ مَن يَتَّخِذُ مِن دُونِ ٱللَّهِ أَندَادٗا يُحِبُّونَهُمْ كَحُبِّ ٱللَّهِۖ وَٱلَّذِينَ ءَامَنُوٓاْ أَشَدُّ حُبّٗا لِّلَّهِ وَلَوْ يَرَى ٱلَّذِينَ ظَلَمُوٓاْ إِذْ يَرَوْنَ ٱلْعَذَابَ أَنَّ ٱلْقُوَّةَ لِلَّهِ جَمِيعٗا وَأَنَّ ٱللَّهَ شَدِيدُ ٱلْعَذَابِwaminaومنوَمِنَAnd amongl-nāsiالناسٱلنَّاسِthe mankindmanمنمَنwhoyattakhidhuيتخذيَتَّخِذُtakesminمنمِنfromdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahandādanأنداداأَندَادًاequals.yuḥibbūnahumيحبونهميُحِبُّونَهُمْThey love themkaḥubbiكحبكَحُبِّas (they should) lovel-lahiاللهٱللَّهِAllah.wa-alladhīnaوالذينوَٱلَّذِينَAnd those whoāmanūآمنواءَامَنُوٓاْbelieve[d]ashadduأشدأَشَدُّ(are) strongerḥubbanحباحُبًّا(in) lovelillahiللهلِّلَّهِfor Allah.walawولووَلَوْAnd ifyarāيرىيَرَىwould seealladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُوٓاْwronged,idhإذإِذْwhenyarawnaيرونيَرَوْنَthey will seel-ʿadhābaالعذابٱلْعَذَابَthe punishmentannaأنأَنَّthatl-quwataالقوةٱلْقُوَّةَthe powerlillahiللهلِلَّهِ(belongs) to Allahjamīʿanجميعاجَمِيعًاallwa-annaوأنوَأَنَّand [that]l-lahaاللهٱللَّهَAllahshadīduشديدشَدِيدُ(is) severel-ʿadhābiالعذابٱلْعَذَابِ(in) [the] punishment.Yet of mankind are some who take unto themselves (objects of worship which they set as) rivals to Allah, loving them with a love like (that which is the due) of Allah (only) - those who believe are stauncher in their love for Allah - Oh, that those who do evil had but known, (on the day) when they behold the doom, that power belongeth wholly to Allah, and that Allah is severe in punishment!And among people, there are some who take others as equals to Allah[72]: they love them as they should love Allah. But those who believe are stronger in their love for Allah. If only the wrongdoers could see the punishment, they would surely realize that all power belongs to Allah and that Allah is severe in punishment.And [yet], among the people are those who take other than Allāh as equals [to Him]. They love them as they [should] love Allāh. But those who believe are stronger in love for Allāh. And if only they who have wronged would consider [that] when they see the punishment, [they will be certain] that all power belongs to Allāh and that Allāh is severe in punishment.Yet there are men who take (for worship) others besides Allah, as equal (with Allah): They love them as they should love Allah. But those of Faith are overflowing in their love for Allah. If only the unrighteous could see, behold, they would see the penalty: that to Allah belongs all power, and Allah will strongly enforce the penalty. |
| 166 | إِذْ تَبَرَّأَ ٱلَّذِينَ ٱتُّبِعُواْ مِنَ ٱلَّذِينَ ٱتَّبَعُواْ وَرَأَوُاْ ٱلْعَذَابَ وَتَقَطَّعَتْ بِهِمُ ٱلْأَسْبَابُidhإذإِذْWhentabarra-aتبرأتَبَرَّأَwill disownalladhīnaالذينٱلَّذِينَthose whoittubiʿūاتبعواٱتُّبِعُواْwere followedminaمنمِنَ[from]alladhīnaالذينٱلَّذِينَthose whoittabaʿūاتبعواٱتَّبَعُواْfollowedwara-awūورأواوَرَأَوُاْand they will seel-ʿadhābaالعذابٱلْعَذَابَthe punishment,wataqaṭṭaʿatوتقطعتوَتَقَطَّعَتْ[and] will be cut offbihimuبهمبِهِمُfor theml-asbābuالأسبابٱلْأَسْبَابُthe relations.(On the day) when those who were followed disown those who followed (them), and they behold the doom, and all their aims collapse with them.[Consider] when those who were followed, they will disown their followers when they see the punishment, and all ties between them will be cut off.[And they should consider that] when those who have been followed disassociate themselves from those who followed [them], and they [all] see the punishment, and cut off from them are the ties [of relationship],Then would those who are followed clear themselves of those who follow (them): They would see the penalty, and all relations between them would be cut off. |
| 167 | وَقَالَ ٱلَّذِينَ ٱتَّبَعُواْ لَوْ أَنَّ لَنَا كَرَّةٗ فَنَتَبَرَّأَ مِنْهُمْ كَمَا تَبَرَّءُواْ مِنَّا كَذَٰلِكَ يُرِيهِمُ ٱللَّهُ أَعْمَٰلَهُمْ حَسَرَٰتٍ عَلَيْهِمْۖ وَمَا هُم بِخَٰرِجِينَ مِنَ ٱلنَّارِwaqālaوقالوَقَالَAnd saidalladhīnaالذينٱلَّذِينَthose whoittabaʿūاتبعواٱتَّبَعُواْfollowed,lawلولَوْ"(Only) ifannaأنأَنَّ[that]lanāلنالَنَاfor uskarratanكرةكَرَّةًa return,fanatabarra-aفنتبرأفَنَتَبَرَّأَthen we will disownmin'humمنهممِنْهُمْ[from] themkamāكماكَمَاastabarraūتبرءواتَبَرَّءُواْthey disownminnāمنامِنَّا[from] us."kadhālikaكذلككَذَٰلِكَThusyurīhimuيريهميُرِيهِمُwill show theml-lahuاللهٱللَّهُAllahaʿmālahumأعمالهمأَعْمَٰلَهُمْtheir deedsḥasarātinحسراتحَسَرَٰتٍ(as) regretsʿalayhimعليهمعَلَيْهِمْfor them.wamāوماوَمَاAnd nothumهمهُمtheybikhārijīnaبخارجينبِخَٰرِجِينَwill come outminaمنمِنَfroml-nāriالنارٱلنَّارِthe Fire.And those who were but followers will say: If a return were possible for us, we would disown them even as they have disowned us. Thus will Allah show them their own deeds as anguish for them, and they will not emerge from the Fire.The followers will say, “If only we could have another chance, so we could disown them as they have disowned us.” Thus will Allah show them their deeds as sources of regret, and they will never get out of the Fire.Those who followed will say, "If only we had another turn [at worldly life] so we could disassociate ourselves from them as they have disassociated themselves from us." Thus will Allāh show them their deeds as regrets upon them. And they are never to emerge from the Fire.And those who followed would say: "If only We had one more chance, We would clear ourselves of them, as they have cleared themselves of us." Thus will Allah show them (The fruits of) their deeds as (nothing but) regrets. Nor will there be a way for them out of the Fire. |
| 168 | يَٰٓأَيُّهَا ٱلنَّاسُ كُلُواْ مِمَّا فِي ٱلْأَرْضِ حَلَٰلٗا طَيِّبٗا وَلَا تَتَّبِعُواْ خُطُوَٰتِ ٱلشَّيْطَٰنِۚ إِنَّهُ لَكُمْ عَدُوَّ مُّبِينٌyāayyuhāيا أيهايَٰٓأَيُّهَاOl-nāsuالناسٱلنَّاسُmankind!kulūكلواكُلُواْEatmimmāممامِمَّاof whatfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earthḥalālanحلالاحَلَٰلًاlawfulṭayyibanطيباطَيِّبًا(and) good.walāولاوَلَاAnd (do) nottattabiʿūتتبعواتَتَّبِعُواْfollowkhuṭuwātiخطواتخُطُوَٰتِ(the) footsteps (of)l-shayṭāniالشيطانٱلشَّيْطَٰنِthe Shaitaan.innahuإنهإِنَّهُIndeed, helakumلكملَكُمْ(is) to youʿaduwwunعدوعَدُوٌّan enemymubīnunمبينمُّبِينٌclear.O mankind! Eat of that which is lawful and wholesome in the earth, and follow not the footsteps of the devil. Lo! he is an open enemy for you.O people, eat from what is lawful and good[73] on earth, and do not follow the footsteps of Satan, for he is your sworn enemy.O mankind, eat from whatever is on earth [that is] lawful and good and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy.O ye people! Eat of what is on earth, Lawful and good; and do not follow the footsteps of the evil one, for he is to you an avowed enemy. |
| 169 | إِنَّمَا يَأْمُرُكُم بِٱلسُّوٓءِ وَٱلْفَحْشَآءِ وَأَن تَقُولُواْ عَلَى ٱللَّهِ مَا لَا تَعْلَمُونَinnamāإنماإِنَّمَاOnlyyamurukumيأمركميَأْمُرُكُمhe commands youbil-sūiبالسوءبِٱلسُّوٓءِto (do) the evilwal-faḥshāiوالفحشاءوَٱلْفَحْشَآءِand the shamefulwa-anوأنوَأَنand thattaqūlūتقولواتَقُولُواْyou sayʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllahmāمامَاwhatlāلالَاnottaʿlamūnaتعلمونتَعْلَمُونَyou know.He enjoineth upon you only the evil and the foul, and that ye should tell concerning Allah that which ye know not.He only orders you to commit evil and immoral deeds, and to say concerning Allah what you do not know[74].He only orders you to evil and immorality and to say about Allāh what you do not know.For he commands you what is evil and shameful, and that ye should say of Allah that of which ye have no knowledge. |
| 170 | وَإِذَا قِيلَ لَهُمُ ٱتَّبِعُواْ مَآ أَنزَلَ ٱللَّهُ قَالُواْ بَلْ نَتَّبِعُ مَآ أَلْفَيْنَا عَلَيْهِ ءَابَآءَنَآۚ أَوَلَوْ كَانَ ءَابَآؤُهُمْ لَا يَعْقِلُونَ شَيْـٔٗا وَلَا يَهْتَدُونَwa-idhāوإذاوَإِذَاAnd whenqīlaقيلقِيلَit is saidlahumuلهملَهُمُto them,ittabiʿūاتبعواٱتَّبِعُواْ"Followmāمامَآwhatanzalaأنزلأَنزَلَhas revealedl-lahuاللهٱللَّهُAllah,"qālūقالواقَالُواْthey said,balبلبَلْ"Naynattabiʿuنتبعنَتَّبِعُwe followmāمامَآwhatalfaynāألفيناأَلْفَيْنَاwe foundʿalayhiعليهعَلَيْهِ[on it]ābāanāآباءناءَابَآءَنَآour forefathers (following)".awalawأولوأَوَلَوْEven thoughkānaكانكَانَ[were]ābāuhumآباؤهمءَابَآؤُهُمْtheir forefatherslāلالَا(did) notyaʿqilūnaيعقلونيَعْقِلُونَunderstandshayanشيئاشَيْـًٔاanythingwalāولاوَلَاand notyahtadūnaيهتدونيَهْتَدُونَwere they guided?And when it is said unto them: Follow that which Allah hath revealed, they say: We follow that wherein we found our fathers. What! Even though their fathers were wholly unintelligent and had no guidance?When it is said to them, “Follow what Allah has sent down,” they say, “Instead, we follow what we found our forefathers doing.” [Would they do so] even though their forefathers had no understanding, nor were they guided?And when it is said to them, "Follow what Allāh has revealed," they say, "Rather, we will follow that which we found our fathers doing." Even though their fathers understood nothing, nor were they guided?When it is said to them: "Follow what Allah hath revealed:" They say: "Nay! we shall follow the ways of our fathers." What! even though their fathers Were void of wisdom and guidance? |
| 171 | وَمَثَلُ ٱلَّذِينَ كَفَرُواْ كَمَثَلِ ٱلَّذِي يَنْعِقُ بِمَا لَا يَسْمَعُ إِلَّا دُعَآءٗ وَنِدَآءٗۚ صُمُّۢ بُكْمٌ عُمْيَ فَهُمْ لَا يَعْقِلُونَwamathaluومثلوَمَثَلُAnd (the) examplealladhīnaالذينٱلَّذِينَ(of) those whokafarūكفرواكَفَرُواْdisbelieve[d]kamathaliكمثلكَمَثَلِ(is) like (the) examplealladhīالذيٱلَّذِى(of) the one whoyanʿiquينعقيَنْعِقُshoutsbimāبمابِمَاat whatlāلالَاnotyasmaʿuيسمعيَسْمَعُ(does) hearillāإلاإِلَّاexceptduʿāanدعاءدُعَآءًcallswanidāanونداءوَنِدَآءًand cries -ṣummunصمصُمٌّۢdeafbuk'munبكمبُكْمٌdumb,ʿum'yunعميعُمْىٌ(and) blind,fahumفهمفَهُمْ[so] theylāلالَا(do) notyaʿqilūnaيعقلونيَعْقِلُونَunderstand.The likeness of those who disbelieve (in relation to the messenger) is as the likeness of one who calleth unto that which heareth naught except a shout and cry. Deaf, dumb, blind, therefore they have no sense.The similitude of those who disbelieved is like cattle not understanding the calls of the shepherd except shouts and cries. They are deaf, dumb, and blind[75]; and they understand nothing.The example of those who disbelieve is like that of one who shouts at what hears nothing but calls and cries [i.e., cattle or sheep] - deaf, dumb and blind, so they do not understand.The parable of those who reject Faith is as if one were to shout Like a goat-herd, to things that listen to nothing but calls and cries: Deaf, dumb, and blind, they are void of wisdom. |
| 172 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ كُلُواْ مِن طَيِّبَٰتِ مَا رَزَقْنَٰكُمْ وَٱشْكُرُواْ لِلَّهِ إِن كُنتُمْ إِيَّاهُ تَعْبُدُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve[d]!kulūكلواكُلُواْEatminمنمِنfromṭayyibātiطيباتطَيِّبَٰتِ(the) goodmāمامَا(of) whatrazaqnākumرزقناكمرَزَقْنَٰكُمْWe have provided youwa-ush'kurūواشكرواوَٱشْكُرُواْand be gratefullillahiللهلِلَّهِto Allahinإنإِنifkuntumكنتمكُنتُمْyouiyyāhuإياهإِيَّاهُalonetaʿbudūnaتعبدونتَعْبُدُونَworship Him.O ye who believe! Eat of the good things wherewith We have provided you, and render thanks to Allah if it is (indeed) He Whom ye worship.O you who believe, eat of the good things[76] We have provided for you, and be grateful to Allah, if you truly worship Him alone.O you who have believed, eat from the good [i.e., lawful] things which We have provided for you and be grateful to Allāh if it is [indeed] Him that you worship.O ye who believe! Eat of the good things that We have provided for you, and be grateful to Allah, if it is Him ye worship. |
| 173 | إِنَّمَا حَرَّمَ عَلَيْكُمُ ٱلْمَيْتَةَ وَٱلدَّمَ وَلَحْمَ ٱلْخِنزِيرِ وَمَآ أُهِلَّ بِهِۦ لِغَيْرِ ٱللَّهِۖ فَمَنِ ٱضْطُرَّ غَيْرَ بَاغٖ وَلَا عَادٖ فَلَآ إِثْمَ عَلَيْهِۚ إِنَّ ٱللَّهَ غَفُورَ رَّحِيمٌinnamāإنماإِنَّمَاOnlyḥarramaحرمحَرَّمَHe has forbiddenʿalaykumuعليكمعَلَيْكُمُto youl-maytataالميتةٱلْمَيْتَةَthe dead animals,wal-damaوالدموَٱلدَّمَand [the] blood,walaḥmaولحموَلَحْمَand flesh,l-khinzīriالخنزيرٱلْخِنزِيرِ(of) swine,wamāوماوَمَآand whatuhillaأهلأُهِلَّhas been dedicatedbihiبهبِهِۦ[with it]lighayriلغيرلِغَيْرِto other thanl-lahiاللهٱللَّهِAllah.famaniفمنفَمَنِSo whoeveruḍ'ṭurraاضطرٱضْطُرَّ(is) forced by necessityghayraغيرغَيْرَwithoutbāghinباغبَاغٍ(being) disobedientwalāولاوَلَاand notʿādinعادعَادٍtransgressor,falāفلافَلَآthen noith'maإثمإِثْمَsinʿalayhiعليهعَلَيْهِon him.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.He hath forbidden you only carrion, and blood, and swineflesh, and that which hath been immolated to (the name of) any other than Allah. But he who is driven by necessity, neither craving nor transgressing, it is no sin for him. Lo! Allah is Forgiving, Merciful.He has only forbidden to you carrion, blood, the flesh of swine, and what has been sacrificed to other than Allah. But if someone is compelled by necessity – neither driven by desire nor exceeding immediate need – then there is no sin upon him; for Allah is All-Forgiving, Most Merciful.He has only forbidden to you dead animals,[60] blood, the flesh of swine, and that which has been dedicated to other than Allāh. But whoever is forced [by necessity], neither desiring [it] nor transgressing [its limit], there is no sin upon him. Indeed, Allāh is Forgiving and Merciful.He hath only forbidden you dead meat, and blood, and the flesh of swine, and that on which any other name hath been invoked besides that of Allah. But if one is forced by necessity, without wilful disobedience, nor transgressing due limits,- then is he guiltless. For Allah is Oft-forgiving Most Merciful. |
| 174 | إِنَّ ٱلَّذِينَ يَكْتُمُونَ مَآ أَنزَلَ ٱللَّهُ مِنَ ٱلْكِتَٰبِ وَيَشْتَرُونَ بِهِۦ ثَمَنٗا قَلِيلًا أُوْلَٰٓئِكَ مَا يَأْكُلُونَ فِي بُطُونِهِمْ إِلَّا ٱلنَّارَ وَلَا يُكَلِّمُهُمُ ٱللَّهُ يَوْمَ ٱلْقِيَٰمَةِ وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyaktumūnaيكتمونيَكْتُمُونَconcealmāمامَآwhatanzalaأنزلأَنزَلَ(has) revealedl-lahuاللهٱللَّهُAllah (has)minaمنمِنَofl-kitābiالكتابٱلْكِتَٰبِthe Book,wayashtarūnaويشترونوَيَشْتَرُونَand they purchasebihiبهبِهِۦthere withthamananثمناثَمَنًاa gainqalīlanقليلاقَلِيلًاlittle.ulāikaأولئكأُوْلَٰٓئِكَThose,māمامَاnotyakulūnaيأكلونيَأْكُلُونَthey eatfīفيفِىinbuṭūnihimبطونهمبُطُونِهِمْtheir belliesillāإلاإِلَّاexceptl-nāraالنارٱلنَّارَthe Fire.walāولاوَلَاAnd notyukallimuhumuيكلمهميُكَلِّمُهُمُwill speak to theml-lahuاللهٱللَّهُAllahyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) [the] Judgmentwalāولاوَلَاand notyuzakkīhimيزكيهميُزَكِّيهِمْwill He purify them,walahumولهموَلَهُمْand for themʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful.Lo! those who hide aught of the Scripture which Allah hath revealed and purchase a small gain therewith, they eat into their bellies nothing else than fire. Allah will not speak to them on the Day of Resurrection, nor will He make them grow. Theirs will be a painful doom.Those who conceal the revelation of Allah’s Book and purchase thereby a small price, consume nothing into their bellies except fire. Allah will not speak to them on the Day of Resurrection nor will He purify them, and for them there will be a painful punishment.Indeed, they who conceal what Allāh has sent down of the Book and exchange it for a small price - those consume not into their bellies except the Fire. And Allāh will not speak to them on the Day of Resurrection, nor will He purify them. And they will have a painful punishment.Those who conceal Allah's revelations in the Book, and purchase for them a miserable profit,- they swallow into themselves naught but Fire; Allah will not address them on the Day of Resurrection. Nor purify them: Grievous will be their penalty. |
| 175 | أُوْلَٰٓئِكَ ٱلَّذِينَ ٱشْتَرَوُاْ ٱلضَّلَٰلَةَ بِٱلْهُدَىٰ وَٱلْعَذَابَ بِٱلْمَغْفِرَةِۚ فَمَآ أَصْبَرَهُمْ عَلَى ٱلنَّارِulāikaأولئكأُوْلَٰٓئِكَThosealladhīnaالذينٱلَّذِينَ(are) they whoish'tarawūاشترواٱشْتَرَوُاْpurchase[d]l-ḍalālataالضلالةٱلضَّلَٰلَةَ[the] astrayingbil-hudāبالهدىبِٱلْهُدَىٰfor [the] Guidance,wal-ʿadhābaوالعذابوَٱلْعَذَابَand [the] punishmentbil-maghfiratiبالمغفرةبِٱلْمَغْفِرَةِfor [the] forgiveness.famāفمافَمَآSo what (is)aṣbarahumأصبرهمأَصْبَرَهُمْtheir enduranceʿalāعلىعَلَىonl-nāriالنارٱلنَّارِthe Fire!Those are they who purchase error at the price of guidance, and torment at the price of pardon. How constant are they in their strife to reach the Fire!They are those who trade guidance for misguidance and forgiveness for punishment. How patient they must be to withstand the Fire[77]!Those are the ones who have exchanged guidance for error and forgiveness for punishment. How patient they are for [i.e., in pursuit of] the Fire!They are the ones who buy Error in place of Guidance and Torment in place of Forgiveness. Ah! what boldness (They show) for the Fire! |
| 176 | ذَٰلِكَ بِأَنَّ ٱللَّهَ نَزَّلَ ٱلْكِتَٰبَ بِٱلْحَقِّ وَإِنَّ ٱلَّذِينَ ٱخْتَلَفُواْ فِي ٱلْكِتَٰبِ لَفِي شِقَاقِۭ بَعِيدٖdhālikaذلكذَٰلِكَThatbi-annaبأنبِأَنَّ(is) becausel-lahaاللهٱللَّهَAllahnazzalaنزلنَزَّلَrevealedl-kitābaالكتابٱلْكِتَٰبَthe Bookbil-ḥaqiبالحقبِٱلْحَقِّwith [the] Truth.wa-innaوإنوَإِنَّAnd indeed,alladhīnaالذينٱلَّذِينَthoseikh'talafūاختلفواٱخْتَلَفُواْwho differedfīفيفِىinl-kitābiالكتابٱلْكِتَٰبِthe Booklafīلفيلَفِى(are) surely inshiqāqinشقاقشِقَاقٍۭschismbaʿīdinبعيدبَعِيدٍfar.That is because Allah hath revealed the Scripture with the truth. Lo! those who find (a cause of) disagreement in the Scripture are in open schism.That is because Allah has sent down the Book in truth. And those who differ over the Book are surely in extreme dissension.That is [deserved by them] because Allāh has sent down the Book in truth. And indeed, those who differ over the Book are in extreme dissension.(Their doom is) because Allah sent down the Book in truth but those who seek causes of dispute in the Book are in a schism Far (from the purpose). |
| 177 | ۞ لَّيْسَ ٱلْبِرَّ أَن تُوَلُّواْ وُجُوهَكُمْ قِبَلَ ٱلْمَشْرِقِ وَٱلْمَغْرِبِ وَلَٰكِنَّ ٱلْبِرَّ مَنْ ءَامَنَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْأٓخِرِ وَٱلْمَلَٰٓئِكَةِ وَٱلْكِتَٰبِ وَٱلنَّبِيِّـنَ وَءَاتَى ٱلْمَالَ عَلَىٰ حُبِّهِۦ ذَوِي ٱلْقُرْبَىٰ وَٱلْيَتَٰمَىٰ وَٱلْمَسَٰكِينَ وَٱبْنَ ٱلسَّبِيلِ وَٱلسَّآئِلِينَ وَفِي ٱلرِّقَابِ وَأَقَامَ ٱلصَّلَوٰةَ وَءَاتَى ٱلزَّكَوٰةَ وَٱلْمُوفُونَ بِعَهْدِهِمْ إِذَا عَٰهَدُواْۖ وَٱلصَّٰبِرِينَ فِي ٱلْبَأْسَآءِ وَٱلضَّرَّآءِ وَحِينَ ٱلْبَأْسِ أُوْلَٰٓئِكَ ٱلَّذِينَ صَدَقُواْۖ وَأُوْلَٰٓئِكَ هُمُ ٱلْمُتَّقُونَlaysaليسلَّيْسَIt is notl-biraالبرٱلْبِرَّ[the] righteousnessanأنأَنthattuwallūتولواتُوَلُّواْyou turnwujūhakumوجوهكموُجُوهَكُمْyour facesqibalaقبلقِبَلَtowardsl-mashriqiالمشرقٱلْمَشْرِقِthe eastwal-maghribiوالمغربوَٱلْمَغْرِبِand the west,walākinnaولكنوَلَٰكِنَّ[and] butl-biraالبرٱلْبِرَّthe righteous[ness]manمنمَنْ(is he) whoāmanaآمنءَامَنَbelievesbil-lahiباللهبِٱللَّهِin Allahwal-yawmiواليوموَٱلْيَوْمِand the Dayl-ākhiriالآخرٱلْءَاخِرِ[the] Last,wal-malāikatiوالملائكةوَٱلْمَلَٰٓئِكَةِand the Angels,wal-kitābiوالكتابوَٱلْكِتَٰبِand the Book,wal-nabiyīnaوالنبيينوَٱلنَّبِيِّۦنَand the Prophets,waātāوآتىوَءَاتَىand givesl-mālaالمالٱلْمَالَthe wealthʿalāعلىعَلَىٰinḥubbihiحبهحُبِّهِۦspite of his love (for it)dhawīذويذَوِى(to) thosel-qur'bāالقربىٱلْقُرْبَىٰ(of) the near relatives,wal-yatāmāواليتامىوَٱلْيَتَٰمَىٰand the orphans,wal-masākīnaوالمساكينوَٱلْمَسَٰكِينَand the needy,wa-ib'naوابنوَٱبْنَand (of)l-sabīliالسبيلٱلسَّبِيلِthe wayfarer,wal-sāilīnaوالسائلينوَٱلسَّآئِلِينَand those who ask,wafīوفيوَفِىand inl-riqābiالرقابٱلرِّقَابِfreeing the necks (slaves)wa-aqāmaوأقاموَأَقَامَand (who) establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayer,waātāوآتىوَءَاتَىand givel-zakataالزكاةٱلزَّكَوٰةَthe zakah,wal-mūfūnaوالموفونوَٱلْمُوفُونَand those who fulfillbiʿahdihimبعهدهمبِعَهْدِهِمْtheir covenantidhāإذاإِذَاwhenʿāhadūعاهدواعَٰهَدُواْthey make it;wal-ṣābirīnaوالصابرينوَٱلصَّٰبِرِينَand those who are patientfīفيفِىinl-basāiالبأساءٱلْبَأْسَآءِ[the] sufferingwal-ḍarāiوالضراءوَٱلضَّرَّآءِand [the] hardship,waḥīnaوحينوَحِينَand (the) timel-basiالبأسٱلْبَأْسِ(of) [the] stress.ulāikaأولئكأُوْلَٰٓئِكَThosealladhīnaالذينٱلَّذِينَ(are) the ones whoṣadaqūصدقواصَدَقُواْare truewa-ulāikaوأولئكوَأُوْلَٰٓئِكَand those,humuهمهُمُ[they]l-mutaqūnaالمتقونٱلْمُتَّقُونَ(are) the righteous.It is not righteousness that ye turn your faces to the East and the West; but righteous is he who believeth in Allah and the Last Day and the angels and the Scripture and the prophets; and giveth wealth, for love of Him, to kinsfolk and to orphans and the needy and the wayfarer and to those who ask, and to set slaves free; and observeth proper worship and payeth the poor-due. And those who keep their treaty when they make one, and the patient in tribulation and adversity and time of stress. Such are they who are sincere. Such are the Allah-fearing.It is not righteousness to turn your faces towards the east or the west, but righteousness is to believe in Allah, the Last Day, the angels, the Scriptures, and the prophets; and to give charity out of one’s cherished wealth to relatives, orphans, the needy, the wayfarer, beggars, and to free slaves; to establish prayer and give zakah; to fulfill the ratified pledges; to be patient at times of hardship, adversity, and during the battle. Such are the true believers, and such are the righteous.Righteousness is not that you turn your faces toward the east or the west, but [true] righteousness is [in] one who believes in Allāh, the Last Day, the angels, the Book, and the prophets and gives wealth, in spite of love for it, to relatives, orphans, the needy, the traveler, those who ask [for help], and for freeing slaves; [and who] establishes prayer and gives zakāh; [those who] fulfill their promise when they promise; and [those who] are patient in poverty and hardship and during battle. Those are the ones who have been true, and it is those who are the righteous.It is not righteousness that ye turn your faces Towards east or West; but it is righteousness- to believe in Allah and the Last Day, and the Angels, and the Book, and the Messengers; to spend of your substance, out of love for Him, for your kin, for orphans, for the needy, for the wayfarer, for those who ask, and for the ransom of slaves; to be steadfast in prayer, and practice regular charity; to fulfil the contracts which ye have made; and to be firm and patient, in pain (or suffering) and adversity, and throughout all periods of panic. Such are the people of truth, the Allah-fearing. |
| 178 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ كُتِبَ عَلَيْكُمُ ٱلْقِصَاصُ فِي ٱلْقَتْلَىۖ ٱلْحُرُّ بِٱلْحُرِّ وَٱلْعَبْدُ بِٱلْعَبْدِ وَٱلْأُنثَىٰ بِٱلْأُنثَىٰۚ فَمَنْ عُفِيَ لَهُ مِنْ أَخِيهِ شَيْءَ فَٱتِّبَاعُۢ بِٱلْمَعْرُوفِ وَأَدَآءٌ إِلَيْهِ بِإِحْسَٰنٖ ذَٰلِكَ تَخْفِيفَ مِّن رَّبِّكُمْ وَرَحْمَةَ فَمَنِ ٱعْتَدَىٰ بَعْدَ ذَٰلِكَ فَلَهُ عَذَابٌ أَلِيمَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve[d]!kutibaكتبكُتِبَPrescribedʿalaykumuعليكمعَلَيْكُمُfor youl-qiṣāṣuالقصاصٱلْقِصَاصُ(is) the legal retributionfīفيفِىinl-qatlāالقتلىٱلْقَتْلَى(the matter of) the murdered,l-ḥuruالحرٱلْحُرُّthe freemanbil-ḥuriبالحربِٱلْحُرِّfor the freeman,wal-ʿabduوالعبدوَٱلْعَبْدُand the slavebil-ʿabdiبالعبدبِٱلْعَبْدِfor the slave,wal-unthāوالأنثىوَٱلْأُنثَىٰand the femalebil-unthāبالأنثىبِٱلْأُنثَىٰfor the female.famanفمنفَمَنْBut whoeverʿufiyaعفيعُفِىَis pardonedlahuلهلَهُ[for it]minمنمِنْfromakhīhiأخيهأَخِيهِhis brothershayonشيءشَىْءٌanything,fa-ittibāʿunفاتباعفَٱتِّبَاعٌۢthen follows upbil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِwith suitablewa-adāonوأداءوَأَدَآءٌ[and] paymentilayhiإليهإِلَيْهِto himbi-iḥ'sāninبإحسانبِإِحْسَٰنٍwith kindness.dhālikaذلكذَٰلِكَThat (is)takhfīfunتخفيفتَخْفِيفٌa concessionminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lordwaraḥmatunورحمةوَرَحْمَةٌand mercy.famaniفمنفَمَنِThen whoeveriʿ'tadāاعتدىٱعْتَدَىٰtransgressesbaʿdaبعدبَعْدَafterdhālikaذلكذَٰلِكَthat,falahuفلهفَلَهُthen for himʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful.O ye who believe! Retaliation is prescribed for you in the matter of the murdered; the freeman for the freeman, and the slave for the slave, and the female for the female. And for him who is forgiven somewhat by his (injured) brother, prosecution according to usage and payment unto him in kindness. This is an alleviation and a mercy from your Lord. He who transgresseth after this will have a painful doom.O you who believe, legal retribution is prescribed for you in cases of murder – a free for a free, a slave for a slave, and a female for a female. But if one is pardoned by the victim’s guardian, then a fair ransom of blood money should be set and paid in the best way. This is a concession and a mercy from your Lord. But whoever transgresses the limits afterward, will have a painful punishment.O you who have believed, prescribed for you is legal retribution for those murdered - the free for the free, the slave for the slave, and the female for the female.[61] But whoever overlooks from his brother [i.e., the killer] anything,[62] then there should be a suitable follow-up and payment to him [i.e., the deceased's heir or legal representative] with good conduct. This is an alleviation from your Lord and a mercy. But whoever transgresses after that[63] will have a painful punishment.O ye who believe! the law of equality is prescribed to you in cases of murder: the free for the free, the slave for the slave, the woman for the woman. But if any remission is made by the brother of the slain, then grant any reasonable demand, and compensate him with handsome gratitude, this is a concession and a Mercy from your Lord. After this whoever exceeds the limits shall be in grave penalty. |
| 179 | وَلَكُمْ فِي ٱلْقِصَاصِ حَيَوٰةَ يَٰٓأُوْلِي ٱلْأَلْبَٰبِ لَعَلَّكُمْ تَتَّقُونَwalakumولكموَلَكُمْAnd for youfīفيفِىinl-qiṣāṣiالقصاصٱلْقِصَاصِthe legal retributionḥayatunحياةحَيَوٰةٌ(is) life,yāulīيا أولييَٰٓأُوْلِىO menl-albābiالألبابٱلْأَلْبَٰبِ(of) understanding!laʿallakumلعلكملَعَلَّكُمْSo that you maytattaqūnaتتقونتَتَّقُونَ(become) righteous.And there is life for you in retaliation, O men of understanding, that ye may ward off (evil).In the legal retribution, there is [saving of] life for you, O people of understanding, so that you may become righteous.And there is for you in legal retribution [saving of] life, O you [people] of understanding, that you may become righteous.[64]In the Law of Equality there is (saving of) Life to you, o ye men of understanding; that ye may restrain yourselves. |
| 180 | كُتِبَ عَلَيْكُمْ إِذَا حَضَرَ أَحَدَكُمُ ٱلْمَوْتُ إِن تَرَكَ خَيْرًا ٱلْوَصِيَّةُ لِلْوَٰلِدَيْنِ وَٱلْأَقْرَبِينَ بِٱلْمَعْرُوفِۖ حَقًّا عَلَى ٱلْمُتَّقِينَkutibaكتبكُتِبَPrescribedʿalaykumعليكمعَلَيْكُمْfor youidhāإذاإِذَاwhenḥaḍaraحضرحَضَرَapproachesaḥadakumuأحدكمأَحَدَكُمُany of youl-mawtuالموتٱلْمَوْتُ[the] death,inإنإِنiftarakaتركتَرَكَhe leaveskhayranخيراخَيْرًاgoodl-waṣiyatuالوصيةٱلْوَصِيَّةُ(making) the willlil'wālidayniللوالدينلِلْوَٰلِدَيْنِfor the parentswal-aqrabīnaوالأقربينوَٱلْأَقْرَبِينَand the near relativesbil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِwith due fairnessḥaqqanحقاحَقًّاa dutyʿalāعلىعَلَىonl-mutaqīnaالمتقينٱلْمُتَّقِينَthe righteous ones.It is prescribed for you, when death approacheth one of you, if he leave wealth, that he bequeath unto parents and near relatives in kindness. (This is) a duty for all those who ward off (evil).It is prescribed for you that when death approaches one of you – if he leaves behind any wealth – a bequest should be made in favor of parents and immediate family members[78] with fairness, this is a duty upon the righteous.Prescribed for you when death approaches [any] one of you if he leaves wealth [is that he should make] a bequest for the parents and near relatives according to what is acceptable - a duty upon the righteous.[65]It is prescribed, when death approaches any of you, if he leave any goods that he make a bequest to parents and next of kin, according to reasonable usage; this is due from the Allah-fearing. |
| 181 | فَمَنۢ بَدَّلَهُ بَعْدَ مَا سَمِعَهُ فَإِنَّمَآ إِثْمُهُ عَلَى ٱلَّذِينَ يُبَدِّلُونَهُٓۚ إِنَّ ٱللَّهَ سَمِيعٌ عَلِيمَfamanفمنفَمَنۢThen whoeverbaddalahuبدلهبَدَّلَهُchanges itbaʿdamāبعد مابَعْدَمَاafter whatsamiʿahuسمعهسَمِعَهُhe (has) heard [it],fa-innamāفإنمافَإِنَّمَآso onlyith'muhuإثمهإِثْمُهُits sinʿalāعلىعَلَى(would be) onalladhīnaالذينٱلَّذِينَthose whoyubaddilūnahuيبدلونهيُبَدِّلُونَهُٓalter it.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahsamīʿunسميعسَمِيعٌ(is) All-Hearing,ʿalīmunعليمعَلِيمٌAll-Knowing.And whoso changeth (the will) after he hath heard it - the sin thereof is only upon those who change it. Lo! Allah is Hearer, Knower.If someone alters the bequest[79] after hearing it, they will bear the sin of the alteration, for Allah is All-Hearing, All-Knowing.Then whoever alters it [i.e., the bequest] after he has heard it - the sin is only upon those who have altered it. Indeed, Allāh is Hearing and Knowing.If anyone changes the bequest after hearing it, the guilt shall be on those who make the change. For Allah hears and knows (All things). |
| 182 | فَمَنْ خَافَ مِن مُّوصٖ جَنَفًا أَوْ إِثْمٗا فَأَصْلَحَ بَيْنَهُمْ فَلَآ إِثْمَ عَلَيْهِۚ إِنَّ ٱللَّهَ غَفُورَ رَّحِيمَfamanفمنفَمَنْBut whoeverkhāfaخافخَافَfearsminمنمِنfrommūṣinموصمُّوصٍ(the) testatorjanafanجنفاجَنَفًا(any) errorawأوأَوْorith'manإثماإِثْمًاsin,fa-aṣlaḥaفأصلحفَأَصْلَحَthen reconcilesbaynahumبينهمبَيْنَهُمْbetween them,falāفلافَلَآthen (there is) noith'maإثمإِثْمَsinʿalayhiعليهعَلَيْهِon him.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌAll-Merciful.But he who feareth from a testator some unjust or sinful clause, and maketh peace between the parties, (it shall be) no sin for him. Lo! Allah is Forgiving, Merciful.But if someone fears partiality or injustice from the testator, and puts things right between the parties, then there is no sin upon him, for Allah is All-Forgiving, Most Merciful.But if one fears from the bequeather [some] error or sin and corrects that which is between them [i.e., the concerned parties], there is no sin upon him. Indeed, Allāh is Forgiving and Merciful.But if anyone fears partiality or wrong-doing on the part of the testator, and makes peace between (The parties concerned), there is no wrong in him: For Allah is Oft-forgiving, Most Merciful. |
| 183 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ كُتِبَ عَلَيْكُمُ ٱلصِّيَامُ كَمَا كُتِبَ عَلَى ٱلَّذِينَ مِن قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve[d]!kutibaكتبكُتِبَIs prescribedʿalaykumuعليكمعَلَيْكُمُfor youl-ṣiyāmuالصيامٱلصِّيَامُ[the] fastingkamāكماكَمَاaskutibaكتبكُتِبَwas prescribedʿalāعلىعَلَىtoalladhīnaالذينٱلَّذِينَthoseminمنمِنfromqablikumقبلكمقَبْلِكُمْbefore you,laʿallakumلعلكملَعَلَّكُمْso that you maytattaqūnaتتقونتَتَّقُونَ(become) righteous.O ye who believe! Fasting is prescribed for you, even as it was prescribed for those before you, that ye may ward off (evil);O you who believe, fasting[80] is prescribed upon you as it was prescribed upon those who were before you, so that you may become righteous.O you who have believed, decreed upon you is fasting as it was decreed upon those before you that you may become righteous -O ye who believe! Fasting is prescribed to you as it was prescribed to those before you, that ye may (learn) self-restraint,- |
| 184 | أَيَّامٗا مَّعْدُودَٰتٖۚ فَمَن كَانَ مِنكُم مَّرِيضًا أَوْ عَلَىٰ سَفَرٖ فَعِدَّةَ مِّنْ أَيَّامٍ أُخَرَۚ وَعَلَى ٱلَّذِينَ يُطِيقُونَهُ فِدْيَةَ طَعَامُ مِسْكِينٖۖ فَمَن تَطَوَّعَ خَيْرٗا فَهُوَ خَيْرَ لَّهُۚ وَأَن تَصُومُواْ خَيْرَ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَayyāmanأياماأَيَّامًا(Fasting for) daysmaʿdūdātinمعدوداتمَّعْدُودَٰتٍnumbered.famanفمنفَمَنSo whoeverkānaكانكَانَisminkumمنكممِنكُمamong youmarīḍanمريضامَّرِيضًاsickawأوأَوْorʿalāعلىعَلَىٰonsafarinسفرسَفَرٍa journey,faʿiddatunفعدةفَعِدَّةٌthen a prescribed numberminمنمِّنْofayyāminأيامأَيَّامٍdaysukharaأخرأُخَرَother.waʿalāوعلىوَعَلَىAnd onalladhīnaالذينٱلَّذِينَthose whoyuṭīqūnahuيطيقونهيُطِيقُونَهُcan afford it,fid'yatunفديةفِدْيَةٌa ransomṭaʿāmuطعامطَعَامُ(of) feedingmis'kīninمسكينمِسْكِينٍa poor.famanفمنفَمَنAnd whoevertaṭawwaʿaتطوعتَطَوَّعَvolunteerskhayranخيراخَيْرًاgoodfahuwaفهوفَهُوَthen itkhayrunخيرخَيْرٌ(is) betterlahuلهلَّهُfor him.wa-anوأنوَأَنAnd totaṣūmūتصومواتَصُومُواْfastkhayrunخيرخَيْرٌ(is) betterlakumلكملَّكُمْfor you,inإنإِنifkuntumكنتمكُنتُمْyoutaʿlamūnaتعلمونتَعْلَمُونَknow.(Fast) a certain number of days; and (for) him who is sick among you, or on a journey, (the same) number of other days; and for those who can afford it there is a ransom: the feeding of a man in need - but whoso doeth good of his own accord, it is better for him: and that ye fast is better for you if ye did but know -[Fasting is for] a specific number of days; but if anyone of you is ill or on a journey, he should make up for those days. As for those who can only fast with hardship, compensation can be made by feeding a needy person [for each day]. But anyone who volunteers to give more, it is better for him. Yet fasting is better for you, if only you knew[81].[Fasting for] a limited number of days. So whoever among you is ill or on a journey [during them] - then an equal number of other days [are to be made up]. And upon those who are able [to fast, but with hardship] - a ransom [as substitute] of feeding a poor person [each day]. And whoever volunteers good [i.e., excess] - it is better for him. But to fast is best for you, if you only knew.(Fasting) for a fixed number of days; but if any of you is ill, or on a journey, the prescribed number (Should be made up) from days later. For those who can do it (With hardship), is a ransom, the feeding of one that is indigent. But he that will give more, of his own free will,- it is better for him. And it is better for you that ye fast, if ye only knew. |
| 185 | شَهْرُ رَمَضَانَ ٱلَّذِيٓ أُنزِلَ فِيهِ ٱلْقُرْءَانُ هُدٗى لِّلنَّاسِ وَبَيِّنَٰتٖ مِّنَ ٱلْهُدَىٰ وَٱلْفُرْقَانِۚ فَمَن شَهِدَ مِنكُمُ ٱلشَّهْرَ فَلْيَصُمْهُۖ وَمَن كَانَ مَرِيضًا أَوْ عَلَىٰ سَفَرٖ فَعِدَّةَ مِّنْ أَيَّامٍ أُخَرَ يُرِيدُ ٱللَّهُ بِكُمُ ٱلْيُسْرَ وَلَا يُرِيدُ بِكُمُ ٱلْعُسْرَ وَلِتُكْمِلُواْ ٱلْعِدَّةَ وَلِتُكَبِّرُواْ ٱللَّهَ عَلَىٰ مَا هَدَىٰكُمْ وَلَعَلَّكُمْ تَشْكُرُونَshahruشهرشَهْرُMonthramaḍānaرمضانرَمَضَانَ(of) Ramadhaanalladhīالذيٱلَّذِىٓ(is) thatunzilaأنزلأُنزِلَwas revealedfīhiفيهفِيهِthereinl-qur'ānuالقرآنٱلْقُرْءَانُthe Quran,hudanهدىهُدًىa Guidancelilnnāsiللناسلِّلنَّاسِfor mankindwabayyinātinوبيناتوَبَيِّنَٰتٍand clear proofsminaمنمِّنَofl-hudāالهدىٱلْهُدَىٰ[the] Guidancewal-fur'qāniوالفرقانوَٱلْفُرْقَانِand the Criterion.famanفمنفَمَنSo whoevershahidaشهدشَهِدَwitnessesminkumuمنكممِنكُمُamong youl-shahraالشهرٱلشَّهْرَthe month,falyaṣum'huفليصمهفَلْيَصُمْهُthen he should fast in it,wamanومنوَمَنand whoeverkānaكانكَانَismarīḍanمريضامَرِيضًاsickawأوأَوْorʿalāعلىعَلَىٰonsafarinسفرسَفَرٍa journeyfaʿiddatunفعدةفَعِدَّةٌthen prescribed number (should be made up)minمنمِّنْfromayyāminأيامأَيَّامٍdaysukharaأخرأُخَرَother.yurīduيريديُرِيدُIntendsl-lahuاللهٱللَّهُAllahbikumuبكمبِكُمُfor youl-yus'raاليسرٱلْيُسْرَ[the] easewalāولاوَلَاand notyurīduيريديُرِيدُintendsbikumuبكمبِكُمُfor youl-ʿus'raالعسرٱلْعُسْرَ[the] hardship,walituk'milūولتكملواوَلِتُكْمِلُواْso that you completel-ʿidataالعدةٱلْعِدَّةَthe prescribed periodwalitukabbirūولتكبرواوَلِتُكَبِّرُواْand that you magnifyl-lahaاللهٱللَّهَAllahʿalāعلىعَلَىٰformāمامَا[what]hadākumهداكمهَدَىٰكُمْHe guided youwalaʿallakumولعلكموَلَعَلَّكُمْso that you maytashkurūnaتشكرونتَشْكُرُونَ(be) grateful.The month of Ramadan in which was revealed the Qur'an, a guidance for mankind, and clear proofs of the guidance, and the Criterion (of right and wrong). And whosoever of you is present, let him fast the month, and whosoever of you is sick or on a journey, (let him fast the same) number of other days. Allah desireth for you ease; He desireth not hardship for you; and (He desireth) that ye should complete the period, and that ye should magnify Allah for having guided you, and that peradventure ye may be thankful.Ramadān is a month in which the Qur’an was sent down[82] as a guidance for mankind and as clear signs that show the right way and distinguish between right and wrong. So whoever of you witnesses this month, should fast. But if anyone is ill or on a journey, he should make up for those days. Allah wants ease for you and does not want hardship for you, so that you may complete the prescribed number of days, and proclaim the greatness of Allah for having guided you, and so that you may be grateful.The month of Ramaḍān [is that] in which was revealed the Qur’ān, a guidance for the people and clear proofs of guidance and criterion. So whoever sights [the crescent of] the month,[66] let him fast it; and whoever is ill or on a journey - then an equal number of other days. Allāh intends for you ease and does not intend for you hardship and [wants] for you to complete the period and to glorify Allāh for that [to] which He has guided you; and perhaps you will be grateful.Ramadhan is the (month) in which was sent down the Qur'an, as a guide to mankind, also clear (Signs) for guidance and judgment (Between right and wrong). So every one of you who is present (at his home) during that month should spend it in fasting, but if any one is ill, or on a journey, the prescribed period (Should be made up) by days later. Allah intends every facility for you; He does not want to put to difficulties. (He wants you) to complete the prescribed period, and to glorify Him in that He has guided you; and perchance ye shall be grateful. |
| 186 | وَإِذَا سَأَلَكَ عِبَادِي عَنِّي فَإِنِّي قَرِيبٌۖ أُجِيبُ دَعْوَةَ ٱلدَّاعِ إِذَا دَعَانِۖ فَلْيَسْتَجِيبُواْ لِي وَلْيُؤْمِنُواْ بِي لَعَلَّهُمْ يَرْشُدُونَwa-idhāوإذاوَإِذَاAnd whensa-alakaسألكسَأَلَكَask youʿibādīعباديعِبَادِىMy servantsʿannīعنيعَنِّىabout Me,fa-innīفإنيفَإِنِّىthen indeed I amqarībunقريبقَرِيبٌnear.ujībuأجيبأُجِيبُI responddaʿwataدعوةدَعْوَةَ(to the) invocationl-dāʿiالداعٱلدَّاعِ(of) the supplicantidhāإذاإِذَاwhendaʿāniدعاندَعَانِhe calls Me.falyastajībūفليستجيبوافَلْيَسْتَجِيبُواْSo let them respondlīليلِىto Mewalyu'minūوليؤمنواوَلْيُؤْمِنُواْand let them believebīبيبِىin Me,laʿallahumلعلهملَعَلَّهُمْso that they mayyarshudūnaيرشدونيَرْشُدُونَ(be) led aright.And when My servants question thee concerning Me, then surely I am nigh. I answer the prayer of the suppliant when he crieth unto Me. So let them hear My call and let them trust in Me, in order that they may be led aright.When My slaves ask you concerning Me, I am indeed near[83]. I respond to the call of the supplicant when he calls upon Me; so they should respond to Me and believe in Me, so that they may be guided.And when My servants ask you, [O Muḥammad], concerning Me - indeed I am near. I respond to the invocation of the supplicant when he calls upon Me. So let them respond to Me [by obedience] and believe in Me that they may be [rightly] guided.When My servants ask thee concerning Me, I am indeed close (to them): I listen to the prayer of every suppliant when he calleth on Me: Let them also, with a will, Listen to My call, and believe in Me: That they may walk in the right way. |
| 187 | أُحِلَّ لَكُمْ لَيْلَةَ ٱلصِّيَامِ ٱلرَّفَثُ إِلَىٰ نِسَآئِكُمْۚ هُنَّ لِبَاسَ لَّكُمْ وَأَنتُمْ لِبَاسَ لَّهُنَّ عَلِمَ ٱللَّهُ أَنَّكُمْ كُنتُمْ تَخْتَانُونَ أَنفُسَكُمْ فَتَابَ عَلَيْكُمْ وَعَفَا عَنكُمْۖ فَٱلْـَٰٔنَ بَٰشِرُوهُنَّ وَٱبْتَغُواْ مَا كَتَبَ ٱللَّهُ لَكُمْۚ وَكُلُواْ وَٱشْرَبُواْ حَتَّىٰ يَتَبَيَّنَ لَكُمُ ٱلْخَيْطُ ٱلْأَبْيَضُ مِنَ ٱلْخَيْطِ ٱلْأَسْوَدِ مِنَ ٱلْفَجْرِۖ ثُمَّ أَتِمُّواْ ٱلصِّيَامَ إِلَى ٱلَّيْلِۚ وَلَا تُبَٰشِرُوهُنَّ وَأَنتُمْ عَٰكِفُونَ فِي ٱلْمَسَٰجِدِ تِلْكَ حُدُودُ ٱللَّهِ فَلَا تَقْرَبُوهَا كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ ءَايَٰتِهِۦ لِلنَّاسِ لَعَلَّهُمْ يَتَّقُونَuḥillaأحلأُحِلَّPermittedlakumلكملَكُمْfor youlaylataليلةلَيْلَةَ(in the) nightsl-ṣiyāmiالصيامٱلصِّيَامِ(of) fastingl-rafathuالرفثٱلرَّفَثُ(is) the approachilāإلىإِلَىٰtonisāikumنسائكمنِسَآئِكُمْyour wives.hunnaهنهُنَّTheylibāsunلباسلِبَاسٌ(are) garmentslakumلكملَّكُمْfor youwa-antumوأنتموَأَنتُمْand youlibāsunلباسلِبَاسٌ(are) garmentslahunnaلهنلَّهُنَّfor them.ʿalimaعلمعَلِمَKnowsl-lahuاللهٱللَّهُAllahannakumأنكمأَنَّكُمْthat youkuntumكنتمكُنتُمْused totakhtānūnaتختانونتَخْتَانُونَdeceiveanfusakumأنفسكمأَنفُسَكُمْyourselves,fatābaفتابفَتَابَso He turnedʿalaykumعليكمعَلَيْكُمْtowards youwaʿafāوعفاوَعَفَاand He forgaveʿankumعنكمعَنكُمْ[on] you.fal-ānaفالآنفَٱلْـَٰٔنَSo nowbāshirūhunnaباشروهنبَٰشِرُوهُنَّhave relations with themwa-ib'taghūوابتغواوَٱبْتَغُواْand seekmāمامَاwhatkatabaكتبكَتَبَhas ordainedl-lahuاللهٱللَّهُAllahlakumلكملَكُمْfor you.wakulūوكلواوَكُلُواْAnd eatwa-ish'rabūواشربواوَٱشْرَبُواْand drinkḥattāحتىحَتَّىٰuntilyatabayyanaيتبينيَتَبَيَّنَbecomes distinctlakumuلكملَكُمُto youl-khayṭuالخيطٱلْخَيْطُthe threadl-abyaḍuالأبيضٱلْأَبْيَضُ[the] whiteminaمنمِنَfroml-khayṭiالخيطٱلْخَيْطِthe threadl-aswadiالأسودٱلْأَسْوَدِ[the] blackminaمنمِنَofl-fajriالفجرٱلْفَجْرِ[the] dawn.thummaثمثُمَّThenatimmūأتمواأَتِمُّواْcompletel-ṣiyāmaالصيامٱلصِّيَامَthe fastilāإلىإِلَىtillal-layliالليلٱلَّيْلِthe night.walāولاوَلَاAnd (do) nottubāshirūhunnaتباشروهنتُبَٰشِرُوهُنَّhave relations with themwa-antumوأنتموَأَنتُمْwhile youʿākifūnaعاكفونعَٰكِفُونَ(are) secludedfīفيفِىinl-masājidiالمساجدٱلْمَسَٰجِدِthe masajid.til'kaتلكتِلْكَTheseḥudūduحدودحُدُودُ(are the) limitsl-lahiاللهٱللَّهِ(set by) Allah,falāفلافَلَاso (do) nottaqrabūhāتقربوهاتَقْرَبُوهَاapproach them.kadhālikaكذلككَذَٰلِكَThusyubayyinuيبينيُبَيِّنُmakes clearl-lahuاللهٱللَّهُAllahāyātihiآياتهءَايَٰتِهِۦHis verseslilnnāsiللناسلِلنَّاسِfor [the] peoplelaʿallahumلعلهملَعَلَّهُمْso that they mayyattaqūnaيتقونيَتَّقُونَ(become) righteous.It is made lawful for you to go in unto your wives on the night of the fast. They are raiment for you and ye are raiment for them. Allah is Aware that ye were deceiving yourselves in this respect and He hath turned in mercy toward you and relieved you. So hold intercourse with them and seek that which Allah hath ordained for you, and eat and drink until the white thread becometh distinct to you from the black thread of the dawn. Then strictly observe the fast till nightfall and touch them not, but be at your devotions in the mosques. These are the limits imposed by Allah, so approach them not. Thus Allah expoundeth His revelation to mankind that they may ward off (evil).It has been made permissible for you to be intimate with your wives on the nights of the fast. They are a garment for you just as you are a garment for them. Allah knows that you used to deceive yourselves, so He accepted your repentance and pardoned you. So now you may have intimacy with them[84] and seek what Allah has destined for you. And eat and drink until you see the light of dawn distinct from the darkness of night, then complete the fast until nightfall. However, should you be in a devotional retreat in the mosques then do not be intimate with them. These are the limits set by Allah, so do not even come near to them. This is how Allah makes His verses clear to people, so that they may become righteous.It has been made permissible for you the night preceding fasting to go to your wives [for sexual relations]. They are a clothing for you and you are a clothing[67] for them. Allāh knows that you used to deceive yourselves,[68] so He accepted your repentance and forgave you. So now, have relations with them and seek that which Allāh has decreed for you [i.e., offspring]. And eat and drink until the white thread of dawn becomes distinct to you from the black thread [of night]. Then complete the fast until the night [i.e., sunset]. And do not have relations with them as long as you are staying for worship in the mosques. These are the limits [set by] Allāh, so do not approach them. Thus does Allāh make clear His verses [i.e., ordinances] to the people that they may become righteous.Permitted to you, on the night of the fasts, is the approach to your wives. They are your garments and ye are their garments. Allah knoweth what ye used to do secretly among yourselves; but He turned to you and forgave you; so now associate with them, and seek what Allah Hath ordained for you, and eat and drink, until the white thread of dawn appear to you distinct from its black thread; then complete your fast Till the night appears; but do not associate with your wives while ye are in retreat in the mosques. Those are Limits (set by) Allah: Approach not nigh thereto. Thus doth Allah make clear His Signs to men: that they may learn self-restraint. |
| 188 | وَلَا تَأْكُلُوٓاْ أَمْوَٰلَكُم بَيْنَكُم بِٱلْبَٰطِلِ وَتُدْلُواْ بِهَآ إِلَى ٱلْحُكَّامِ لِتَأْكُلُواْ فَرِيقٗا مِّنْ أَمْوَٰلِ ٱلنَّاسِ بِٱلْإِثْمِ وَأَنتُمْ تَعْلَمُونَwalāولاوَلَاAnd (do) nottakulūتأكلواتَأْكُلُوٓاْeatamwālakumأموالكمأَمْوَٰلَكُمyour propertiesbaynakumبينكمبَيْنَكُمamong yourselvesbil-bāṭiliبالباطلبِٱلْبَٰطِلِwrongfullywatud'lūوتدلواوَتُدْلُواْand presentbihāبهابِهَآ[with] itilāإلىإِلَىtol-ḥukāmiالحكامٱلْحُكَّامِthe authoritieslitakulūلتأكلوالِتَأْكُلُواْso that you may eatfarīqanفريقافَرِيقًاa portionminمنمِّنْfromamwāliأموالأَمْوَٰلِ(the) wealthl-nāsiالناسٱلنَّاسِ(of) the peoplebil-ith'miبالإثمبِٱلْإِثْمِsinfullywa-antumوأنتموَأَنتُمْwhile youtaʿlamūnaتعلمونتَعْلَمُونَknow.And eat not up your property among yourselves in vanity, nor seek by it to gain the hearing of the judges that ye may knowingly devour a portion of the property of others wrongfully.Do not consume one another’s property unjustly, nor entice the rulers[85] in order to consume a portion of people’s property wrongfully while you know [it is sin].And do not consume one another's wealth unjustly or send it [in bribery] to the rulers in order that [they might aid] you [to] consume a portion of the wealth of the people in sin, while you know [it is unlawful].And do not eat up your property among yourselves for vanities, nor use it as bait for the judges, with intent that ye may eat up wrongfully and knowingly a little of (other) people's property. |
| 189 | ۞ يَسْـَٔلُونَكَ عَنِ ٱلْأَهِلَّةِۖ قُلْ هِيَ مَوَٰقِيتُ لِلنَّاسِ وَٱلْحَجِّ وَلَيْسَ ٱلْبِرُّ بِأَن تَأْتُواْ ٱلْبُيُوتَ مِن ظُهُورِهَا وَلَٰكِنَّ ٱلْبِرَّ مَنِ ٱتَّقَىٰ وَأْتُواْ ٱلْبُيُوتَ مِنْ أَبْوَٰبِهَاۚ وَٱتَّقُواْ ٱللَّهَ لَعَلَّكُمْ تُفْلِحُونَyasalūnakaيسألونكيَسْـَٔلُونَكَThey ask youʿaniعنعَنِaboutl-ahilatiالأهلةٱلْأَهِلَّةِthe new moons.qulقلقُلْSay,hiyaهيهِىَ"Theymawāqītuمواقيتمَوَٰقِيتُ(are) indicators of periodslilnnāsiللناسلِلنَّاسِfor the people,wal-ḥajiوالحجوَٱلْحَجِّand (for) the Hajj."walaysaوليسوَلَيْسَAnd it is notl-biruالبرٱلْبِرُّ[the] righteousnessbi-anبأنبِأَنthattatūتأتواتَأْتُواْyou comel-buyūtaالبيوتٱلْبُيُوتَ(to) the housesminمنمِنfromẓuhūrihāظهورهاظُهُورِهَاtheir backs,walākinnaولكنوَلَٰكِنَّ[and] butl-biraالبرٱلْبِرَّ[the] righteousmaniمنمَنِ(is one) whoittaqāاتقىٱتَّقَىٰfears (Allah).watūوأتواوَأْتُواْAnd comel-buyūtaالبيوتٱلْبُيُوتَ(to) the housesminمنمِنْfromabwābihāأبوابهاأَبْوَٰبِهَاtheir doors.wa-ittaqūواتقواوَٱتَّقُواْAnd fearl-lahaاللهٱللَّهَAllahlaʿallakumلعلكملَعَلَّكُمْso that you maytuf'liḥūnaتفلحونتُفْلِحُونَ(be) successful.They ask thee, (O Muhammad), of new moons, say: They are fixed seasons for mankind and for the pilgrimage. It is not righteousness that ye go to houses by the backs thereof (as do the idolaters at certain seasons), but the righteous man is he who wardeth off (evil). So go to houses by the gates thereof, and observe your duty to Allah, that ye may be successful.They ask you about the phases of the moon. Say, “They are a means for people to determine time and pilgrimage.” It is not righteousness to enter the houses from the rear [in pilgrimage][86], but righteousness is to fear Allah. So enter the houses through their doors, and fear Allah so that you may succeed.They ask you, [O Muḥammad], about the crescent moons. Say, "They are measurements of time for the people and for ḥajj [pilgrimage]." And it is not righteousness to enter houses from the back, but righteousness is [in] one who fears Allāh. And enter houses from their doors. And fear Allāh that you may succeed.They ask thee concerning the New Moons. Say: They are but signs to mark fixed periods of time in (the affairs of) men, and for Pilgrimage. It is no virtue if ye enter your houses from the back: It is virtue if ye fear Allah. Enter houses through the proper doors: And fear Allah: That ye may prosper. |
| 190 | وَقَٰتِلُواْ فِي سَبِيلِ ٱللَّهِ ٱلَّذِينَ يُقَٰتِلُونَكُمْ وَلَا تَعْتَدُوٓاْۚ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلْمُعْتَدِينَwaqātilūوقاتلواوَقَٰتِلُواْAnd fightfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahalladhīnaالذينٱلَّذِينَthose whoyuqātilūnakumيقاتلونكميُقَٰتِلُونَكُمْfight youwalāولاوَلَاand (do) nottaʿtadūتعتدواتَعْتَدُوٓاْtransgress.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyuḥibbuيحبيُحِبُّlikel-muʿ'tadīnaالمعتدينٱلْمُعْتَدِينَthe transgressors.Fight in the way of Allah against those who fight against you, but begin not hostilities. Lo! Allah loveth not aggressors.Fight in the way of Allah against those who fight you[87], but do not transgress[88], for Allah does not like transgressors.Fight in the way of Allāh those who fight against you but do not transgress. Indeed, Allāh does not like transgressors.Fight in the cause of Allah those who fight you, but do not transgress limits; for Allah loveth not transgressors. |
| 191 | وَٱقْتُلُوهُمْ حَيْثُ ثَقِفْتُمُوهُمْ وَأَخْرِجُوهُم مِّنْ حَيْثُ أَخْرَجُوكُمْۚ وَٱلْفِتْنَةُ أَشَدُّ مِنَ ٱلْقَتْلِۚ وَلَا تُقَٰتِلُوهُمْ عِندَ ٱلْمَسْجِدِ ٱلْحَرَامِ حَتَّىٰ يُقَٰتِلُوكُمْ فِيهِۖ فَإِن قَٰتَلُوكُمْ فَٱقْتُلُوهُمْ كَذَٰلِكَ جَزَآءُ ٱلْكَٰفِرِينَwa-uq'tulūhumواقتلوهموَٱقْتُلُوهُمْAnd kill themḥaythuحيثحَيْثُwhereverthaqif'tumūhumثقفتموهمثَقِفْتُمُوهُمْyou find them,wa-akhrijūhumوأخرجوهموَأَخْرِجُوهُمand drive them outminمنمِّنْfromḥaythuحيثحَيْثُwhereverakhrajūkumأخرجوكمأَخْرَجُوكُمْthey drove you out,wal-fit'natuوالفتنةوَٱلْفِتْنَةُand [the] oppressionashadduأشدأَشَدُّ(is) worseminaمنمِنَthanl-qatliالقتلٱلْقَتْلِ[the] killing.walāولاوَلَاAnd (do) nottuqātilūhumتقاتلوهمتُقَٰتِلُوهُمْfight themʿindaعندعِندَnearl-masjidiالمسجدٱلْمَسْجِدِAl-Masjidl-ḥarāmiالحرامٱلْحَرَامِAl-Haraamḥattāحتىحَتَّىٰuntilyuqātilūkumيقاتلوكميُقَٰتِلُوكُمْthey fight youfīhiفيهفِيهِin it.fa-inفإنفَإِنThen ifqātalūkumقاتلوكمقَٰتَلُوكُمْthey fight you,fa-uq'tulūhumفاقتلوهمفَٱقْتُلُوهُمْthen kill them.kadhālikaكذلككَذَٰلِكَSuchjazāuجزاءجَزَآءُ(is the) rewardl-kāfirīnaالكافرينٱلْكَٰفِرِينَ(of) the disbelievers.And slay them wherever ye find them, and drive them out of the places whence they drove you out, for persecution is worse than slaughter. And fight not with them at the Inviolable Place of Worship until they first attack you there, but if they attack you (there) then slay them. Such is the reward of disbelievers.And kill them wherever you find them[89], and drive them out from where they drove you out[90], for persecution[91] is far worse than killing. But do not fight them at the Sacred Mosque unless they fight you there. However, if they fight you, then kill them. Such is the recompense of the disbelievers.And kill them [in battle] wherever you overtake them and expel them from wherever they have expelled you, and fitnah[69] is worse than killing. And do not fight them at al-Masjid al-Ḥarām until they fight you there. But if they fight you, then kill them. Such is the recompense of the disbelievers.And slay them wherever ye catch them, and turn them out from where they have Turned you out; for tumult and oppression are worse than slaughter; but fight them not at the Sacred Mosque, unless they (first) fight you there; but if they fight you, slay them. Such is the reward of those who suppress faith. |
| 192 | فَإِنِ ٱنتَهَوْاْ فَإِنَّ ٱللَّهَ غَفُورَ رَّحِيمَfa-iniفإنفَإِنِThen ifintahawانتهواٱنتَهَوْاْthey cease,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.But if they desist, then lo! Allah is Forgiving, Merciful.But if they desist, then Allah is All-Forgiving, Most Merciful.And if they cease, then indeed, Allāh is Forgiving and Merciful.But if they cease, Allah is Oft-forgiving, Most Merciful. |
| 193 | وَقَٰتِلُوهُمْ حَتَّىٰ لَا تَكُونَ فِتْنَةَ وَيَكُونَ ٱلدِّينُ لِلَّهِۖ فَإِنِ ٱنتَهَوْاْ فَلَا عُدْوَٰنَ إِلَّا عَلَى ٱلظَّٰلِمِينَwaqātilūhumوقاتلوهموَقَٰتِلُوهُمْAnd fight (against) themḥattāحتىحَتَّىٰuntillāلالَاnottakūnaتكونتَكُونَ(there) isfit'natunفتنةفِتْنَةٌoppression,wayakūnaويكونوَيَكُونَand becomesl-dīnuالدينٱلدِّينُthe religionlillahiللهلِلَّهِfor Allahfa-iniفإنفَإِنِThen ifintahawانتهواٱنتَهَوْاْthey ceasefalāفلافَلَاthen (let there be) noʿud'wānaعدوانعُدْوَٰنَhostilityillāإلاإِلَّاexceptʿalāعلىعَلَىagainstl-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe oppressors.And fight them until persecution is no more, and religion is for Allah. But if they desist, then let there be no hostility except against wrong-doers.Fight them until there is no more persecution[92] and religion is only for Allah. But if they desist, let there be no aggression except against the oppressors.Fight them until there is no [more] fitnah and [until] religion [i.e., worship] is [acknowledged to be] for Allāh. But if they cease, then there is to be no aggression [i.e., assault] except against the oppressors.And fight them on until there is no more Tumult or oppression, and there prevail justice and faith in Allah; but if they cease, Let there be no hostility except to those who practise oppression. |
| 194 | ٱلشَّهْرُ ٱلْحَرَامُ بِٱلشَّهْرِ ٱلْحَرَامِ وَٱلْحُرُمَٰتُ قِصَاصَۚ فَمَنِ ٱعْتَدَىٰ عَلَيْكُمْ فَٱعْتَدُواْ عَلَيْهِ بِمِثْلِ مَا ٱعْتَدَىٰ عَلَيْكُمْۚ وَٱتَّقُواْ ٱللَّهَ وَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ مَعَ ٱلْمُتَّقِينَal-shahruالشهرٱلشَّهْرُThe monthl-ḥarāmuالحرامٱلْحَرَامُ[the] sacredbil-shahriبالشهربِٱلشَّهْرِ(is) for the monthl-ḥarāmiالحرامٱلْحَرَامِ[the] sacred,wal-ḥurumātuوالحرماتوَٱلْحُرُمَٰتُand for all the violationsqiṣāṣunقصاصقِصَاصٌ(is) legal retribution.famaniفمنفَمَنِThen whoeveriʿ'tadāاعتدىٱعْتَدَىٰtransgressedʿalaykumعليكمعَلَيْكُمْupon youfa-iʿ'tadūفاعتدوافَٱعْتَدُواْthen you transgressʿalayhiعليهعَلَيْهِon himbimith'liبمثلبِمِثْلِin (the) same mannermāمامَا(as)iʿ'tadāاعتدىٱعْتَدَىٰhe transgressedʿalaykumعليكمعَلَيْكُمْupon you.wa-ittaqūواتقواوَٱتَّقُواْAnd fearl-lahaاللهٱللَّهَAllahwa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْand knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahmaʿaمعمَعَ(is) withl-mutaqīnaالمتقينٱلْمُتَّقِينَthose who fear (Him).The forbidden month for the forbidden month, and forbidden things in retaliation. And one who attacketh you, attack him in like manner as he attacked you. Observe your duty to Allah, and know that Allah is with those who ward off (evil).[Battle in] a sacred month[93] is for [aggression committed in] a sacred month, and violations are subject to retribution. So if anyone commits aggression against you, return the aggression against him in the same manner as he showed against you. But fear Allah, and know that Allah is with those who fear Him.[Battle in] the sacred month is for [aggression committed in] the sacred month,[70] and for [all] violations is legal retribution. So whoever has assaulted you, then assault him in the same way that he has assaulted you. And fear Allāh and know that Allāh is with those who fear Him.The prohibited month for the prohibited month,- and so for all things prohibited,- there is the law of equality. If then any one transgresses the prohibition against you, Transgress ye likewise against him. But fear Allah, and know that Allah is with those who restrain themselves. |
| 195 | وَأَنفِقُواْ فِي سَبِيلِ ٱللَّهِ وَلَا تُلْقُواْ بِأَيْدِيكُمْ إِلَى ٱلتَّهْلُكَةِ وَأَحْسِنُوٓاْۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُحْسِنِينَwa-anfiqūوأنفقواوَأَنفِقُواْAnd spendfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahwalāولاوَلَاand (do) nottul'qūتلقواتُلْقُواْthrow (yourselves)bi-aydīkumبأيديكمبِأَيْدِيكُمْ[with your hands]ilāإلىإِلَىintol-tahlukatiالتهلكةٱلتَّهْلُكَةِ[the] destruction.wa-aḥsinūوأحسنواوَأَحْسِنُوٓاْAnd do good;innaإنإِنَّindeed,l-lahaاللهٱللَّهَAllahyuḥibbuيحبيُحِبُّlovesl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doers.Spend your wealth for the cause of Allah, and be not cast by your own hands to ruin; and do good. Lo! Allah loveth the beneficent.Spend in the way of Allah[94] and do not throw yourselves into destruction[95], and do good, for Allah loves those who do good.And spend in the way of Allāh and do not throw [yourselves] with your [own] hands into destruction [by refraining]. And do good; indeed, Allāh loves the doers of good.And spend of your substance in the cause of Allah, and make not your own hands contribute to (your) destruction; but do good; for Allah loveth those who do good. |
| 196 | وَأَتِمُّواْ ٱلْحَجَّ وَٱلْعُمْرَةَ لِلَّهِۚ فَإِنْ أُحْصِرْتُمْ فَمَا ٱسْتَيْسَرَ مِنَ ٱلْهَدْيِۖ وَلَا تَحْلِقُواْ رُءُوسَكُمْ حَتَّىٰ يَبْلُغَ ٱلْهَدْيُ مَحِلَّهُۚ فَمَن كَانَ مِنكُم مَّرِيضًا أَوْ بِهِۦٓ أَذٗى مِّن رَّأْسِهِۦ فَفِدْيَةَ مِّن صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٖۚ فَإِذَآ أَمِنتُمْ فَمَن تَمَتَّعَ بِٱلْعُمْرَةِ إِلَى ٱلْحَجِّ فَمَا ٱسْتَيْسَرَ مِنَ ٱلْهَدْيِۚ فَمَن لَّمْ يَجِدْ فَصِيَامُ ثَلَٰثَةِ أَيَّامٖ فِي ٱلْحَجِّ وَسَبْعَةٍ إِذَا رَجَعْتُمْ تِلْكَ عَشَرَةَ كَامِلَةَ ذَٰلِكَ لِمَن لَّمْ يَكُنْ أَهْلُهُ حَاضِرِي ٱلْمَسْجِدِ ٱلْحَرَامِۚ وَٱتَّقُواْ ٱللَّهَ وَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِwa-atimmūوأتمواوَأَتِمُّواْAnd completel-ḥajaالحجٱلْحَجَّthe Hajjwal-ʿum'rataوالعمرةوَٱلْعُمْرَةَand the Umrahlillahiللهلِلَّهِfor Allah.fa-inفإنفَإِنْAnd ifuḥ'ṣir'tumأحصرتمأُحْصِرْتُمْyou are held backfamāفمافَمَاthen (offer) whateveris'taysaraاستيسرٱسْتَيْسَرَ(can be) obtained with easeminaمنمِنَofl-hadyiالهديٱلْهَدْىِthe sacrificial animal.walāولاوَلَاAnd (do) nottaḥliqūتحلقواتَحْلِقُواْshaveruūsakumرءوسكمرُءُوسَكُمْyour headsḥattāحتىحَتَّىٰuntilyablughaيبلغيَبْلُغَreachesl-hadyuالهديٱلْهَدْىُthe sacrificial animalmaḥillahuمحلهمَحِلَّهُ(to) its destination.famanفمنفَمَنThen whoeverkānaكانكَانَisminkumمنكممِنكُمamong youmarīḍanمريضامَّرِيضًاillawأوأَوْorbihiبهبِهِۦٓhe (has)adhanأذىأَذًىan ailmentminمنمِّنofrasihiرأسهرَّأْسِهِۦhis headfafid'yatunففديةفَفِدْيَةٌthen a ransomminمنمِّنofṣiyāminصيامصِيَامٍfastingawأوأَوْorṣadaqatinصدقةصَدَقَةٍcharityawأوأَوْornusukinنسكنُسُكٍsacrifice.fa-idhāفإذافَإِذَآThen whenamintumأمنتمأَمِنتُمْyou are securefamanفمنفَمَنthen whoevertamattaʿaتمتعتَمَتَّعَtook advantagebil-ʿum'ratiبالعمرةبِٱلْعُمْرَةِof the Umrahilāإلىإِلَىfollowedl-ḥajiالحجٱلْحَجِّ(by) the Hajj,famāفمافَمَاthen (offer) whateveris'taysaraاستيسرٱسْتَيْسَرَ(can be) obtained with easeminaمنمِنَofl-hadyiالهديٱلْهَدْىِthe sacrificial animal.famanفمنفَمَنBut whoeverlamلملَّمْ(can) notyajidيجديَجِدْfind -faṣiyāmuفصيامفَصِيَامُthen a fastthalāthatiثلاثةثَلَٰثَةِ(of) threeayyāminأيامأَيَّامٍdaysfīفيفِىduringl-ḥajiالحجٱلْحَجِّthe Hajjwasabʿatinوسبعةوَسَبْعَةٍand seven (days)idhāإذاإِذَاwhenrajaʿtumرجعتمرَجَعْتُمْyou return.til'kaتلكتِلْكَThisʿasharatunعشرةعَشَرَةٌ(is) ten (days)kāmilatunكاملةكَامِلَةٌin all.dhālikaذلكذَٰلِكَThatlimanلمنلِمَن(is) for (the one) whose,lamلملَّمْnotyakunيكنيَكُنْisahluhuأهلهأَهْلُهُhis familyḥāḍirīحاضريحَاضِرِىpresentl-masjidiالمسجدٱلْمَسْجِدِ(near) Al-Masjidl-ḥarāmiالحرامٱلْحَرَامِAl-Haraam.wa-ittaqūواتقواوَٱتَّقُواْAnd fearl-lahaاللهٱللَّهَAllahwa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْand knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahshadīduشديدشَدِيدُ(is) severel-ʿiqābiالعقابٱلْعِقَابِ(in) retribution.Perform the pilgrimage and the visit (to Makka) for Allah. And if ye are prevented, then send such gifts as can be obtained with ease, and shave not your heads until the gifts have reached their destination. And whoever among you is sick or hath an ailment of the head must pay a ransom of fasting or almsgiving or offering. And if ye are in safety, then whosoever contenteth himself with the visit for the pilgrimage (shall give) such gifts as can be had with ease. And whosoever cannot find (such gifts), then a fast of three days while on the pilgrimage, and of seven when ye have returned; that is, ten in all. That is for him whoso folk are not present at the Inviolable Place of Worship. Observe your duty to Allah, and know that Allah is severe in punishment.And Complete Hajj and ‘Umrah for Allah. But if you are prevented, then [offer] whatever sacrificial animal is available, and do not shave your heads until the sacrificial animal reaches its place of sacrifice. But if anyone among you is sick or has an ailment of the scalp [and had his head shaved], then he must compensate by fasting, charity, or a sacrificial offering[96]. And when you are safe, then if anyone takes a break between ‘Umrah and Hajj, he must offer a sacrifice of whatever animal is available. However, if he cannot afford an offering, he should fast for three days during Hajj and seven days upon his return [home], making ten days in all. This is for those who are not residents of the Sacred Mosque. And fear Allah, and know that Allah is severe in retribution.And complete the ḥajj and ʿumrah for Allāh. But if you are prevented, then [offer] what can be obtained with ease of sacrificial animals. And do not shave your heads until the sacrificial animal has reached its place of slaughter. And whoever among you is ill or has an ailment of the head [making shaving necessary must offer] a ransom of fasting [three days] or charity[71] or sacrifice.[72] And when you are secure,[73] then whoever performs ʿumrah [during the ḥajj months][74] followed by ḥajj [offers] what can be obtained with ease of sacrificial animals. And whoever cannot find [or afford such an animal] - then a fast of three days during ḥajj and of seven when you have returned [home]. Those are ten complete [days]. This is for those whose family is not in the area of al-Masjid al-Ḥarām. And fear Allāh and know that Allāh is severe in penalty.And complete the Hajj or 'umra in the service of Allah. But if ye are prevented (From completing it), send an offering for sacrifice, such as ye may find, and do not shave your heads until the offering reaches the place of sacrifice. And if any of you is ill, or has an ailment in his scalp, (Necessitating shaving), (He should) in compensation either fast, or feed the poor, or offer sacrifice; and when ye are in peaceful conditions (again), if any one wishes to continue the 'umra on to the hajj, He must make an offering, such as he can afford, but if he cannot afford it, He should fast three days during the hajj and seven days on his return, Making ten days in all. This is for those whose household is not in (the precincts of) the Sacred Mosque. And fear Allah, and know that Allah Is strict in punishment. |
| 197 | ٱلْحَجُّ أَشْهُرَ مَّعْلُومَٰتَۚ فَمَن فَرَضَ فِيهِنَّ ٱلْحَجَّ فَلَا رَفَثَ وَلَا فُسُوقَ وَلَا جِدَالَ فِي ٱلْحَجِّ وَمَا تَفْعَلُواْ مِنْ خَيْرٖ يَعْلَمْهُ ٱللَّهُ وَتَزَوَّدُواْ فَإِنَّ خَيْرَ ٱلزَّادِ ٱلتَّقْوَىٰۖ وَٱتَّقُونِ يَٰٓأُوْلِي ٱلْأَلْبَٰبِal-ḥajuالحجٱلْحَجُّ(For) the Hajjashhurunأشهرأَشْهُرٌ(are) monthsmaʿlūmātunمعلوماتمَّعْلُومَٰتٌwell known,famanفمنفَمَنthen whoeverfaraḍaفرضفَرَضَundertakesfīhinnaفيهنفِيهِنَّthereinl-ḥajaالحجٱلْحَجَّthe Hajjfalāفلافَلَاthen norafathaرفثرَفَثَsexual relationswalāولاوَلَاand nofusūqaفسوقفُسُوقَwickednesswalāولاوَلَاand nojidālaجدالجِدَالَquarrellingfīفيفِىduringl-ḥajiالحجٱلْحَجِّthe Hajj.wamāوماوَمَاAnd whatevertafʿalūتفعلواتَفْعَلُواْyou dominمنمِنْofkhayrinخيرخَيْرٍgoodyaʿlamhuيعلمهيَعْلَمْهُknows itl-lahuاللهٱللَّهُAllah.watazawwadūوتزودواوَتَزَوَّدُواْAnd take provision,fa-innaفإنفَإِنَّ(but) indeed,khayraخيرخَيْرَ(the) bestl-zādiالزادٱلزَّادِprovisionl-taqwāالتقوىٱلتَّقْوَىٰ(is) righteousness.wa-ittaqūniواتقونوَٱتَّقُونِAnd fear Me,yāulīيا أولييَٰٓأُوْلِىO menl-albābiالألبابٱلْأَلْبَٰبِ(of) understanding!The pilgrimage is (in) the well-known months, and whoever is minded to perform the pilgrimage therein (let him remember that) there is (to be) no lewdness nor abuse nor angry conversation on the pilgrimage. And whatsoever good ye do Allah knoweth it. So make provision for yourselves (Hereafter); for the best provision is to ward off evil. Therefore keep your duty unto Me, O men of understanding.The pilgrimage is in known months[97]. Whoever commits himself to perform the pilgrimage, there should be no intimacy, foul language, and arguments during the pilgrimage. Whatever good you do, Allah is aware of it. And take provisions for the journey, but the best provision is righteousness. So fear Me, O people of understanding.Ḥajj is [during] well-known months,[75] so whoever has made ḥajj obligatory upon himself therein [by entering the state of iḥrām], there is [to be for him] no sexual relations and no disobedience and no disputing during ḥajj. And whatever good you do - Allāh knows it. And take provisions, but indeed, the best provision is fear of Allāh. And fear Me, O you of understanding.For Hajj are the months well known. If any one undertakes that duty therein, Let there be no obscenity, nor wickedness, nor wrangling in the Hajj. And whatever good ye do, (be sure) Allah knoweth it. And take a provision (With you) for the journey, but the best of provisions is right conduct. So fear Me, o ye that are wise. |
| 198 | لَيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَبْتَغُواْ فَضْلٗا مِّن رَّبِّكُمْۚ فَإِذَآ أَفَضْتُم مِّنْ عَرَفَٰتٖ فَٱذْكُرُواْ ٱللَّهَ عِندَ ٱلْمَشْعَرِ ٱلْحَرَامِۖ وَٱذْكُرُوهُ كَمَا هَدَىٰكُمْ وَإِن كُنتُم مِّن قَبْلِهِۦ لَمِنَ ٱلضَّآلِّينَlaysaليسلَيْسَNot isʿalaykumعليكمعَلَيْكُمْon youjunāḥunجناحجُنَاحٌany sinanأنأَنthattabtaghūتبتغواتَبْتَغُواْyou seekfaḍlanفضلافَضْلًاbountyminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lord.fa-idhāفإذافَإِذَآAnd whenafaḍtumأفضتمأَفَضْتُمyou departminمنمِّنْfromʿarafātinعرفاتعَرَفَٰتٍ(Mount) Arafatfa-udh'kurūفاذكروافَٱذْكُرُواْthen rememberl-lahaاللهٱللَّهَAllahʿindaعندعِندَnearl-mashʿariالمشعرٱلْمَشْعَرِthe Monumentl-ḥarāmiالحرامٱلْحَرَامِ[the] Sacred.wa-udh'kurūhuواذكروهوَٱذْكُرُوهُAnd remember HimkamāكماكَمَاashadākumهداكمهَدَىٰكُمْHe (has) guided you,wa-inوإنوَإِن[and] thoughkuntumكنتمكُنتُمyou wereminمنمِّن[from]qablihiقبلهقَبْلِهِۦbefore [it],laminaلمنلَمِنَsurely amongl-ḍālīnaالضالينٱلضَّآلِّينَthose who went astray.It is no sin for you that ye seek the bounty of your Lord (by trading). But, when ye press on in the multitude from 'Arafat, remember Allah by the sacred monument. Remember Him as He hath guided you, although before ye were of those astray.There is no blame upon you for seeking the bounty of your Lord [by trading]. But as you leave the plains of ‘Arafāt, remember Allah at the Sacred Site [in Muzdalifah] and remember Him for having guided you, for you were previously among those who had gone astray.There is no blame upon you for seeking bounty[76] from your Lord [during ḥajj]. But when you depart from ʿArafāt, remember Allāh at al-Mashʿar al-Ḥarām.[77] And remember Him, as He has guided you, for indeed, you were before that among those astray.It is no crime in you if ye seek of the bounty of your Lord (during pilgrimage). Then when ye pour down from (Mount) Arafat, celebrate the praises of Allah at the Sacred Monument, and celebrate His praises as He has directed you, even though, before this, ye went astray. |
| 199 | ثُمَّ أَفِيضُواْ مِنْ حَيْثُ أَفَاضَ ٱلنَّاسُ وَٱسْتَغْفِرُواْ ٱللَّهَۚ إِنَّ ٱللَّهَ غَفُورَ رَّحِيمَthummaثمثُمَّThenafīḍūأفيضواأَفِيضُواْdepartminمنمِنْfromḥaythuحيثحَيْثُwhereverafāḍaأفاضأَفَاضَdepartl-nāsuالناسٱلنَّاسُthe peoplewa-is'taghfirūواستغفرواوَٱسْتَغْفِرُواْand ask forgivenessl-lahaاللهٱللَّهَ(of) Allah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.Then hasten onward from the place whence the multitude hasteneth onward, and ask forgiveness of Allah. Lo! Allah is Forgiving, Merciful.Then move on from where the people move on[98], and seek Allah’s forgiveness, for Allah is All-Forgiving, Most Merciful.Then depart from the place from where [all] the people depart and ask forgiveness of Allāh. Indeed, Allāh is Forgiving and Merciful.Then pass on at a quick pace from the place whence it is usual for the multitude so to do, and ask for Allah's forgiveness. For Allah is Oft-forgiving, Most Merciful. |
| 200 | فَإِذَا قَضَيْتُم مَّنَٰسِكَكُمْ فَٱذْكُرُواْ ٱللَّهَ كَذِكْرِكُمْ ءَابَآءَكُمْ أَوْ أَشَدَّ ذِكْرٗا فَمِنَ ٱلنَّاسِ مَن يَقُولُ رَبَّنَآ ءَاتِنَا فِي ٱلدُّنْيَا وَمَا لَهُ فِي ٱلْأٓخِرَةِ مِنْ خَلَٰقٖfa-idhāفإذافَإِذَاThen whenqaḍaytumقضيتمقَضَيْتُمyou complete[d]manāsikakumمناسككممَّنَٰسِكَكُمْyour acts of worshipfa-udh'kurūفاذكروافَٱذْكُرُواْthen rememberl-lahaاللهٱللَّهَAllahkadhik'rikumكذكركمكَذِكْرِكُمْas you rememberābāakumآباءكمءَابَآءَكُمْyour forefathersawأوأَوْorashaddaأشدأَشَدَّ(with) greaterdhik'ranذكراذِكْرًاremembrance.faminaفمنفَمِنَAnd froml-nāsiالناسٱلنَّاسِthe peoplemanمنمَنwhoyaqūluيقوليَقُولُsay,rabbanāربنارَبَّنَآ"Our Lord!ātināآتناءَاتِنَاGrant usfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe world."wamāوماوَمَاAnd notlahuلهلَهُfor himfīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterminمنمِنْ[of]khalāqinخلاقخَلَٰقٍany share.And when ye have completed your devotions, then remember Allah as ye remember your fathers or with a more lively remembrance. But of mankind is he who saith: "Our Lord! Give unto us in the world," and he hath no portion in the Hereafter.When you have completed your rites, remember Allah as you used to remember your forefathers[99], or even with greater remembrance. There are some people who say, “Our Lord, give us in this world,” but they will have no share in the Hereafter.And when you have completed your rites, remember Allāh like your [previous] remembrance of your fathers or with [much] greater remembrance. And among the people is he who says, "Our Lord, give us in this world," and he will have in the Hereafter no share.So when ye have accomplished your holy rites, celebrate the praises of Allah, as ye used to celebrate the praises of your fathers,- yea, with far more Heart and soul. There are men who say: "Our Lord! Give us (Thy bounties) in this world!" but they will have no portion in the Hereafter. |
| 201 | وَمِنْهُم مَّن يَقُولُ رَبَّنَآ ءَاتِنَا فِي ٱلدُّنْيَا حَسَنَةٗ وَفِي ٱلْأٓخِرَةِ حَسَنَةٗ وَقِنَا عَذَابَ ٱلنَّارِwamin'humومنهموَمِنْهُمAnd from thosemanمنمَّنwhoyaqūluيقوليَقُولُsay,rabbanāربنارَبَّنَآ"Our Lord!ātināآتناءَاتِنَاGrant usfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldḥasanatanحسنةحَسَنَةًgoodwafīوفيوَفِىand inl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterḥasanatanحسنةحَسَنَةًgood,waqināوقناوَقِنَاand save usʿadhābaعذابعَذَابَ(from the) punishmentl-nāriالنارٱلنَّارِ(of) the Fire."And of them (also) is he who saith: "Our Lord! Give unto us in the world that which is good and in the Hereafter that which is good, and guard us from the doom of Fire."And there are others[100] who say, “Our Lord, give us good in this world and good in the Hereafter, and protect us from the punishment of the Fire.”But among them is he who says, "Our Lord, give us in this world [that which is] good and in the Hereafter [that which is] good and protect us from the punishment of the Fire."And there are men who say: "Our Lord! Give us good in this world and good in the Hereafter, and defend us from the torment of the Fire!" |
| 202 | أُوْلَٰٓئِكَ لَهُمْ نَصِيبَ مِّمَّا كَسَبُواْۚ وَٱللَّهُ سَرِيعُ ٱلْحِسَابِulāikaأولئكأُوْلَٰٓئِكَThose -lahumلهملَهُمْfor themnaṣībunنصيبنَصِيبٌ(is) a sharemimmāممامِّمَّاof whatkasabūكسبواكَسَبُواْthey earned,wal-lahuواللهوَٱللَّهُand Allahsarīʿuسريعسَرِيعُ(is) swiftl-ḥisābiالحسابٱلْحِسَابِ(in taking) account.For them there is in store a goodly portion out of that which they have earned. Allah is swift at reckoning.They[101] will receive their share of what they have earned. And Allah is swift in reckoning.Those will have a share of what they have earned, and Allāh is swift in account.To these will be allotted what they have earned; and Allah is quick in account. |
| 203 | ۞ وَٱذْكُرُواْ ٱللَّهَ فِيٓ أَيَّامٖ مَّعْدُودَٰتٖۚ فَمَن تَعَجَّلَ فِي يَوْمَيْنِ فَلَآ إِثْمَ عَلَيْهِ وَمَن تَأَخَّرَ فَلَآ إِثْمَ عَلَيْهِۖ لِمَنِ ٱتَّقَىٰ وَٱتَّقُواْ ٱللَّهَ وَٱعْلَمُوٓاْ أَنَّكُمْ إِلَيْهِ تُحْشَرُونَwa-udh'kurūواذكرواوَٱذْكُرُواْAnd rememberl-lahaاللهٱللَّهَAllahfīفيفِىٓduringayyāminأيامأَيَّامٍdaysmaʿdūdātinمعدوداتمَّعْدُودَٰتٍnumbered.famanفمنفَمَنThen (he) whotaʿajjalaتعجلتَعَجَّلَhurriesfīفيفِىinyawmayniيومينيَوْمَيْنِtwo daysfalāفلافَلَآthen noith'maإثمإِثْمَsinʿalayhiعليهعَلَيْهِupon him,wamanومنوَمَنand whoeverta-akharaتأخرتَأَخَّرَdelaysfalāفلافَلَآthen noith'maإثمإِثْمَsinʿalayhiعليهعَلَيْهِupon himlimaniلمنلِمَنِfor (the one) whoittaqāاتقىٱتَّقَىٰfears.wa-ittaqūواتقواوَٱتَّقُواْAnd fearl-lahaاللهٱللَّهَAllahwa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْand knowannakumأنكمأَنَّكُمْthat youilayhiإليهإِلَيْهِunto Himtuḥ'sharūnaتحشرونتُحْشَرُونَwill be gathered.Remember Allah through the appointed days. Then whoso hasteneth (his departure) by two days, it is no sin for him, and whoso delayeth, it is no sin for him; that is for him who wardeth off (evil). Be careful of your duty to Allah, and know that unto Him ye will be gathered.And remember Allah during the appointed days[102]. But whoever hastens to depart [Mina] on the second day, there is no sin upon him; and whoever delays [until the third], there is no sin upon him for those who fear Allah. So fear Allah, and know that you will be gathered before Him.And remember Allāh during [specific] numbered days. Then whoever hastens [his departure] in two days - there is no sin upon him; and whoever delays [until the third] - there is no sin upon him - for him who fears Allāh. And fear Allāh and know that unto Him you will be gathered.Celebrate the praises of Allah during the Appointed Days. But if any one hastens to leave in two days, there is no blame on him, and if any one stays on, there is no blame on him, if his aim is to do right. Then fear Allah, and know that ye will surely be gathered unto Him. |
| 204 | وَمِنَ ٱلنَّاسِ مَن يُعْجِبُكَ قَوْلُهُ فِي ٱلْحَيَوٰةِ ٱلدُّنْيَا وَيُشْهِدُ ٱللَّهَ عَلَىٰ مَا فِي قَلْبِهِۦ وَهُوَ أَلَدُّ ٱلْخِصَامِwaminaومنوَمِنَAnd ofl-nāsiالناسٱلنَّاسِthe peoplemanمنمَن(is the one) whoyuʿ'jibukaيعجبكيُعْجِبُكَpleases youqawluhuقولهقَوْلُهُ(with) his speechfīفيفِىinl-ḥayatiالحياةٱلْحَيَوٰةِthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world,wayush'hiduويشهدوَيُشْهِدُand he calls to witnessl-lahaاللهٱللَّهَAllahʿalāعلىعَلَىٰonmāمامَاwhatfīفيفِى(is) inqalbihiقلبهقَلْبِهِۦhis heart,wahuwaوهووَهُوَand healadduألدأَلَدُّ(is) the most quarrelsomel-khiṣāmiالخصامٱلْخِصَامِ(of) opponents.And of mankind there is he whoso conversation on the life of this world pleaseth thee (Muhammad), and he calleth Allah to witness as to that which is in his heart; yet he is the most rigid of opponents.There are some [hypocrites] who amaze you with their words in the life of this world and call upon Allah to witness what is in their heart, yet they are the fiercest opponents[103].And of the people is he whose speech pleases you in worldly life, and he calls Allāh to witness as to what is in his heart, yet he is the fiercest of opponents.There is the type of man whose speech about this world's life May dazzle thee, and he calls Allah to witness about what is in his heart; yet is he the most contentious of enemies. |
| 205 | وَإِذَا تَوَلَّىٰ سَعَىٰ فِي ٱلْأَرْضِ لِيُفْسِدَ فِيهَا وَيُهْلِكَ ٱلْحَرْثَ وَٱلنَّسْلَۚ وَٱللَّهُ لَا يُحِبُّ ٱلْفَسَادَwa-idhāوإذاوَإِذَاAnd whentawallāتولىتَوَلَّىٰhe turns awaysaʿāسعىسَعَىٰhe strivesfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthliyuf'sidaليفسدلِيُفْسِدَto spread corruptionfīhāفيهافِيهَا[in it],wayuh'likaويهلكوَيُهْلِكَand destroysl-ḥarthaالحرثٱلْحَرْثَthe cropswal-naslaوالنسلوَٱلنَّسْلَand progeny.wal-lahuواللهوَٱللَّهُAnd Allahlāلالَا(does) notyuḥibbuيحبيُحِبُّlovel-fasādaالفسادٱلْفَسَادَ[the] corruption.And when he turneth away (from thee) his effort in the land is to make mischief therein and to destroy the crops and the cattle; and Allah loveth not mischief.When they leave [you], they strive to spread corruption in the land[104] and destroy crops and livestock, whereas Allah does not like corruption.And when he goes away, he strives throughout the land to cause corruption therein and destroy crops and animals. And Allāh does not like corruption.When he turns his back, His aim everywhere is to spread mischief through the earth and destroy crops and cattle. But Allah loveth not mischief. |
| 206 | وَإِذَا قِيلَ لَهُ ٱتَّقِ ٱللَّهَ أَخَذَتْهُ ٱلْعِزَّةُ بِٱلْإِثْمِۚ فَحَسْبُهُ جَهَنَّمُۖ وَلَبِئْسَ ٱلْمِهَادُwa-idhāوإذاوَإِذَاAnd whenqīlaقيلقِيلَit is saidlahuلهلَهُto himittaqiاتقٱتَّقِ"Fearl-lahaاللهٱللَّهَAllah,"akhadhathuأخذتهأَخَذَتْهُtakes himl-ʿizatuالعزةٱلْعِزَّةُ(his) pridebil-ith'miبالإثمبِٱلْإِثْمِto [the] sins.faḥasbuhuفحسبهفَحَسْبُهُThen enough for himjahannamuجهنمجَهَنَّمُ(is) Hell -walabi'saولبئسوَلَبِئْسَ[and] surely an evill-mihāduالمهادٱلْمِهَادُ[the] resting-place.And when it is said unto him: Be careful of thy duty to Allah, pride taketh him to sin. Hell will settle his account, an evil resting-place.When it is said to them, “Fear Allah,” pride takes hold of them to persist in sin. Hellfire is sufficient for them. What a terrible resting place!And when it is said to him, "Fear Allāh," pride in the sin takes hold of him. Sufficient for him is Hellfire, and how wretched is the resting place.When it is said to him, "Fear Allah", He is led by arrogance to (more) crime. Enough for him is Hell;-An evil bed indeed (To lie on)! |
| 207 | وَمِنَ ٱلنَّاسِ مَن يَشْرِي نَفْسَهُ ٱبْتِغَآءَ مَرْضَاتِ ٱللَّهِۚ وَٱللَّهُ رَءُوفُۢ بِٱلْعِبَادِwaminaومنوَمِنَAnd ofl-nāsiالناسٱلنَّاسِthe peoplemanمنمَن(is the one) whoyashrīيشرييَشْرِىsellsnafsahuنفسهنَفْسَهُhis own selfib'tighāaابتغاءٱبْتِغَآءَseekingmarḍātiمرضاتمَرْضَاتِpleasurel-lahiاللهٱللَّهِ(of) Allah.wal-lahuواللهوَٱللَّهُAnd Allahraūfunرءوفرَءُوفٌۢ(is) full of Kindnessbil-ʿibādiبالعبادبِٱلْعِبَادِto His servants.And of mankind is he who would sell himself, seeking the pleasure of Allah; and Allah hath compassion on (His) bondmen.But there are some people who sell their souls[105] to seek Allah’s pleasure, and Allah is Most Gracious to His slaves.And of the people is he who sells himself, seeking means to the approval of Allāh. And Allāh is Kind to [His] servants.And there is the type of man who gives his life to earn the pleasure of Allah: And Allah is full of kindness to (His) devotees. |
| 208 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱدْخُلُواْ فِي ٱلسِّلْمِ كَآفَّةٗ وَلَا تَتَّبِعُواْ خُطُوَٰتِ ٱلشَّيْطَٰنِۚ إِنَّهُ لَكُمْ عَدُوَّ مُّبِينَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve[d]!ud'khulūادخلواٱدْخُلُواْEnterfīفيفِىinl-sil'miالسلمٱلسِّلْمِIslamkāffatanكافةكَآفَّةًcompletely,walāولاوَلَاand (do) nottattabiʿūتتبعواتَتَّبِعُواْfollowkhuṭuwātiخطواتخُطُوَٰتِfootstepsl-shayṭāniالشيطانٱلشَّيْطَٰنِ(of) the Shaitaan.innahuإنهإِنَّهُIndeed, helakumلكملَكُمْ(is) for youʿaduwwunعدوعَدُوٌّan enemymubīnunمبينمُّبِينٌopen.O ye who believe! Come, all of you, into submission (unto Him); and follow not the footsteps of the devil. Lo! he is an open enemy for you.O you who believe, enter into Islam completely and do not follow the footsteps of Satan, for He is your sworn enemy.O you who have believed, enter into Islām completely [and perfectly] and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy.O ye who believe! Enter into Islam whole-heartedly; and follow not the footsteps of the evil one; for he is to you an avowed enemy. |
| 209 | فَإِن زَلَلْتُم مِّنۢ بَعْدِ مَا جَآءَتْكُمُ ٱلْبَيِّنَٰتُ فَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌfa-inفإنفَإِنThen ifzalaltumزللتمزَلَلْتُمyou slipminمنمِّنۢfrombaʿdiبعدبَعْدِaftermāمامَا[what]jāatkumuجاءتكمجَآءَتْكُمُcame to youl-bayinātuالبيناتٱلْبَيِّنَٰتُ(from) the clear proofs,fa-iʿ'lamūفاعلموافَٱعْلَمُوٓاْthen knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahʿazīzunعزيزعَزِيزٌ(is) All-Mighty,ḥakīmunحكيمحَكِيمٌAll-Wise.And if ye slide back after the clear proofs have come unto you, then know that Allah is Mighty, Wise.Should you slip back after the clear signs have come to you, then beware that Allah is All-Mighty, All-Wise.But if you slip [i.e., deviate] after clear proofs have come to you, then know that Allāh is Exalted in Might and Wise.If ye backslide after the clear (Signs) have come to you, then know that Allah is Exalted in Power, Wise. |
| 210 | هَلْ يَنظُرُونَ إِلَّآ أَن يَأْتِيَهُمُ ٱللَّهُ فِي ظُلَلٖ مِّنَ ٱلْغَمَامِ وَٱلْمَلَٰٓئِكَةُ وَقُضِيَ ٱلْأَمْرُۚ وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُhalهلهَلْAreyanẓurūnaينظرونيَنظُرُونَthey waitingillāإلاإِلَّآ[except]anأنأَنthatyatiyahumuيأتيهميَأْتِيَهُمُcomes to theml-lahuاللهٱللَّهُAllahfīفيفِىinẓulalinظللظُلَلٍ(the) shadowsminaمنمِّنَofl-ghamāmiالغمامٱلْغَمَامِ[the] clouds,wal-malāikatuوالملائكةوَٱلْمَلَٰٓئِكَةُand the Angels,waquḍiyaوقضيوَقُضِىَand is decreedl-amruالأمرٱلْأَمْرُthe matter?wa-ilāوإلىوَإِلَىAnd tol-lahiاللهٱللَّهِAllahtur'jaʿuترجعتُرْجَعُreturnl-umūruالأمورٱلْأُمُورُ(all) the matters.Wait they for naught else than that Allah should come unto them in the shadows of the clouds with the angels? Then the case would be already judged. All cases go back to Allah (for judgment).Are they waiting that Allah should come to them in the shadows of clouds[106], along with the angels? But then the matter would be decided. And to Allah return all matters.Do they await but that Allāh should come to them in covers of clouds and the angels [as well] and the matter is [then] decided? And to Allāh [all] matters are returned.Will they wait until Allah comes to them in canopies of clouds, with angels (in His train) and the question is (thus) settled? but to Allah do all questions go back (for decision). |
| 211 | سَلْ بَنِيٓ إِسْرَٰٓءِيلَ كَمْ ءَاتَيْنَٰهُم مِّنْ ءَايَةِۭ بَيِّنَةٖ وَمَن يُبَدِّلْ نِعْمَةَ ٱللَّهِ مِنۢ بَعْدِ مَا جَآءَتْهُ فَإِنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِsalسلسَلْAskbanīبنيبَنِىٓ(the) Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israel,kamكمكَمْhow manyātaynāhumآتيناهمءَاتَيْنَٰهُمWe gave themminمنمِّنْofāyatinآيةءَايَةٍۭ(the) Sign(s)bayyinatinبينةبَيِّنَةٍclear.wamanومنوَمَنAnd whoeveryubaddilيبدليُبَدِّلْchangesniʿ'mataنعمةنِعْمَةَFavorl-lahiاللهٱللَّهِ(of) Allahminمنمِنۢfrombaʿdiبعدبَعْدِaftermāمامَا[what]jāathuجاءتهجَآءَتْهُit (has) come to him -fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahshadīduشديدشَدِيدُ(is) severel-ʿiqābiالعقابٱلْعِقَابِin [the] chastising.Ask of the Children of Israel how many a clear revelation We gave them! He who altereth the grace of Allah after it hath come unto him (for him), lo! Allah is severe in punishment.Ask the Children of Israel how many clear signs We have given them. But anyone who substitutes the favors of Allah [for disbelief] after receiving it, then Allah is severe in punishment.Ask the Children of Israel how many a sign of evidence We have given them. And whoever exchanges the favor of Allāh [for disbelief] after it has come to him - then indeed, Allāh is severe in penalty.Ask the Children of Israel how many clear (Signs) We have sent them. But if any one, after Allah's favour has come to him, substitutes (something else), Allah is strict in punishment. |
| 212 | زُيِّنَ لِلَّذِينَ كَفَرُواْ ٱلْحَيَوٰةُ ٱلدُّنْيَا وَيَسْخَرُونَ مِنَ ٱلَّذِينَ ءَامَنُواْۘ وَٱلَّذِينَ ٱتَّقَوْاْ فَوْقَهُمْ يَوْمَ ٱلْقِيَٰمَةِ وَٱللَّهُ يَرْزُقُ مَن يَشَآءُ بِغَيْرِ حِسَابٖzuyyinaزينزُيِّنَBeautifiedlilladhīnaللذينلِلَّذِينَfor those whokafarūكفرواكَفَرُواْdisbelieve[d]l-ḥayatuالحياةٱلْحَيَوٰةُ(is) the lifel-dun'yāالدنياٱلدُّنْيَا(of) the world,wayaskharūnaويسخرونوَيَسْخَرُونَand they ridiculeminaمنمِنَ[of]alladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieve[d].wa-alladhīnaوالذينوَٱلَّذِينَAnd those whoittaqawاتقواٱتَّقَوْاْfear (Allah),fawqahumفوقهمفَوْقَهُمْ(they will be) above themyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) Resurrection.wal-lahuواللهوَٱللَّهُAnd AllahyarzuquيرزقيَرْزُقُprovidesmanمنمَنwhomyashāuيشاءيَشَآءُHe willsbighayriبغيربِغَيْرِwithoutḥisābinحسابحِسَابٍmeasure.Beautified is the life of the world for those who disbelieve; they make a jest of the believers. But those who keep their duty to Allah will be above them on the Day of Resurrection. Allah giveth without stint to whom He will.The life of this world is made appealing to those who disbelieve, and they ridicule the believers, while those who fear Allah will be above them on the Day of Resurrection. And Allah provides to whom He wills without measure.Beautified for those who disbelieve is the life of this world, and they ridicule those who believe. But those who fear Allāh are above them on the Day of Resurrection. And Allāh gives provision to whom He wills without account.The life of this world is alluring to those who reject faith, and they scoff at those who believe. But the righteous will be above them on the Day of Resurrection; for Allah bestows His abundance without measure on whom He will. |
| 213 | كَانَ ٱلنَّاسُ أُمَّةٗ وَٰحِدَةٗ فَبَعَثَ ٱللَّهُ ٱلنَّبِيِّـنَ مُبَشِّرِينَ وَمُنذِرِينَ وَأَنزَلَ مَعَهُمُ ٱلْكِتَٰبَ بِٱلْحَقِّ لِيَحْكُمَ بَيْنَ ٱلنَّاسِ فِيمَا ٱخْتَلَفُواْ فِيهِۚ وَمَا ٱخْتَلَفَ فِيهِ إِلَّا ٱلَّذِينَ أُوتُوهُ مِنۢ بَعْدِ مَا جَآءَتْهُمُ ٱلْبَيِّنَٰتُ بَغْيَۢا بَيْنَهُمْۖ فَهَدَى ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ لِمَا ٱخْتَلَفُواْ فِيهِ مِنَ ٱلْحَقِّ بِإِذْنِهِۦ وَٱللَّهُ يَهْدِي مَن يَشَآءُ إِلَىٰ صِرَٰطٖ مُّسْتَقِيمٍkānaكانكَانَWasl-nāsuالناسٱلنَّاسُmankindummatanأمةأُمَّةًa communitywāḥidatanواحدةوَٰحِدَةًsingle,fabaʿathaفبعثفَبَعَثَthen raised upl-lahuاللهٱللَّهُAllahl-nabiyīnaالنبيينٱلنَّبِيِّۦنَ[the] Prophetsmubashirīnaمبشرينمُبَشِّرِينَ(as) bearers of glad tidingswamundhirīnaومنذرينوَمُنذِرِينَand (as) warners,wa-anzalaوأنزلوَأَنزَلَand sent downmaʿahumuمعهممَعَهُمُwith theml-kitābaالكتابٱلْكِتَٰبَthe Bookbil-ḥaqiبالحقبِٱلْحَقِّin [the] truthliyaḥkumaليحكملِيَحْكُمَto judgebaynaبينبَيْنَbetweenl-nāsiالناسٱلنَّاسِ[the] peoplefīmāفيمافِيمَاin whatikh'talafūاختلفواٱخْتَلَفُواْthey differedfīhiفيهفِيهِ[in it].wamāوماوَمَاAnd (did) notikh'talafaاختلفٱخْتَلَفَdiffer[ed]fīhiفيهفِيهِin itillāإلاإِلَّاexceptalladhīnaالذينٱلَّذِينَthose whoūtūhuأوتوهأُوتُوهُwere given itminمنمِنۢfrombaʿdiبعدبَعْدِaftermāمامَا[what]jāathumuجاءتهمجَآءَتْهُمُcame to theml-bayinātuالبيناتٱلْبَيِّنَٰتُthe clear proofs,baghyanبغيابَغْيًۢا(out of) jealousybaynahumبينهمبَيْنَهُمْamong themselves.fahadāفهدىفَهَدَىAnd guidedl-lahuاللهٱللَّهُAllahalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieve[d]limāلمالِمَاregarding whatikh'talafūاختلفواٱخْتَلَفُواْthey differedfīhiفيهفِيهِ[in it]minaمنمِنَofl-ḥaqiالحقٱلْحَقِّthe Truthbi-idh'nihiبإذنهبِإِذْنِهِۦwith His permission.wal-lahuواللهوَٱللَّهُAnd AllahyahdīيهدييَهْدِىguidesmanمنمَنwhomyashāuيشاءيَشَآءُHe willsilāإلىإِلَىٰtoṣirāṭinصراطصِرَٰطٍa pathmus'taqīminمستقيممُّسْتَقِيمٍstraight.Mankind were one community, and Allah sent (unto them) prophets as bearers of good tidings and as warners, and revealed therewith the Scripture with the truth that it might judge between mankind concerning that wherein they differed. And only those unto whom (the Scripture) was given differed concerning it, after clear proofs had come unto them, through hatred one of another. And Allah by His Will guided those who believe unto the truth of that concerning which they differed. Allah guideth whom He will unto a straight path.Mankind was just one nation. Then Allah sent prophets with glad tidings and warnings[107], and sent down to them the Scriptures in truth, to judge between people in matters over which they disputed. But none disputed thereafter except out of arrogance after they had received the clear proofs[108]. Then Allah, by His grace, guided those who believed to the truth in which they disputed. For Allah guides whom He wills to a straight path.Mankind was [of] one religion [before their deviation]; then Allāh sent the prophets as bringers of good tidings and warners and sent down with them the Scripture in truth to judge between the people concerning that in which they differed. And none differed over it [i.e., the Scripture] except those who were given it - after the clear proofs came to them - out of jealous animosity among themselves. And Allāh guided those who believed to the truth concerning that over which they had differed, by His permission. And Allāh guides whom He wills to a straight path.Mankind was one single nation, and Allah sent Messengers with glad tidings and warnings; and with them He sent the Book in truth, to judge between people in matters wherein they differed; but the People of the Book, after the clear Signs came to them, did not differ among themselves, except through selfish contumacy. Allah by His Grace Guided the believers to the Truth, concerning that wherein they differed. For Allah guided whom He will to a path that is straight. |
| 214 | أَمْ حَسِبْتُمْ أَن تَدْخُلُواْ ٱلْجَنَّةَ وَلَمَّا يَأْتِكُم مَّثَلُ ٱلَّذِينَ خَلَوْاْ مِن قَبْلِكُمۖ مَّسَّتْهُمُ ٱلْبَأْسَآءُ وَٱلضَّرَّآءُ وَزُلْزِلُواْ حَتَّىٰ يَقُولَ ٱلرَّسُولُ وَٱلَّذِينَ ءَامَنُواْ مَعَهُ مَتَىٰ نَصْرُ ٱللَّهِ أَلَآ إِنَّ نَصْرَ ٱللَّهِ قَرِيبَamأمأَمْOrḥasib'tumحسبتمحَسِبْتُمْ(do) you thinkanأنأَنthattadkhulūتدخلواتَدْخُلُواْyou will enterl-janataالجنةٱلْجَنَّةَParadisewalammāولماوَلَمَّاwhile notyatikumيأتكميَأْتِكُم(has) come to youmathaluمثلمَّثَلُlike (came to)alladhīnaالذينٱلَّذِينَthose whokhalawخلواخَلَوْاْpassed awayminمنمِنfromqablikumقبلكمقَبْلِكُمbefore you?massathumuمستهممَّسَّتْهُمُTouched theml-basāuالبأساءٱلْبَأْسَآءُ[the] adversitywal-ḍarāuوالضراءوَٱلضَّرَّآءُand [the] hardship,wazul'zilūوزلزلواوَزُلْزِلُواْand they were shakenḥattāحتىحَتَّىٰuntilyaqūlaيقوليَقُولَsaidl-rasūluالرسولٱلرَّسُولُthe Messengerwa-alladhīnaوالذينوَٱلَّذِينَand those whoāmanūآمنواءَامَنُواْbelievedmaʿahuمعهمَعَهُwith him,matāمتىمَتَىٰ"Whennaṣruنصرنَصْرُ[will] (the) helpl-lahiاللهٱللَّهِ(of) Allah (come)alāألاأَلَآUnquestionably,innaإنإِنَّ[Indeed]naṣraنصرنَصْرَhelpl-lahiاللهٱللَّهِ(of) Allahqarībunقريبقَرِيبٌ(is) near.Or think ye that ye will enter paradise while yet there hath not come unto you the like of (that which came to) those who passed away before you? Affliction and adversity befell them, they were shaken as with earthquake, till the messenger (of Allah) and those who believed along with him said: When cometh Allah's help? Now surely Allah's help is nigh.Do you think that you will enter Paradise without being tested like those before you who were tested? They were afflicted with poverty and adversity and were shaken[109] until the messenger[110] and the believers with him said, “When will the help of Allah come?” Indeed, the victory of Allah is near.Or do you think that you will enter Paradise while such [trial] has not yet come to you as came to those who passed on before you? They were touched by poverty and hardship and were shaken until [even their] messenger and those who believed with him said, "When is the help of Allāh?" Unquestionably, the help of Allāh is near.Or do ye think that ye shall enter the Garden (of bliss) without such (trials) as came to those who passed away before you? they encountered suffering and adversity, and were so shaken in spirit that even the Messenger and those of faith who were with him cried: "When (will come) the help of Allah?" Ah! Verily, the help of Allah is (always) near! |
| 215 | يَسْـَٔلُونَكَ مَاذَا يُنفِقُونَۖ قُلْ مَآ أَنفَقْتُم مِّنْ خَيْرٖ فَلِلْوَٰلِدَيْنِ وَٱلْأَقْرَبِينَ وَٱلْيَتَٰمَىٰ وَٱلْمَسَٰكِينِ وَٱبْنِ ٱلسَّبِيلِ وَمَا تَفْعَلُواْ مِنْ خَيْرٖ فَإِنَّ ٱللَّهَ بِهِۦ عَلِيمَyasalūnakaيسألونكيَسْـَٔلُونَكَThey ask youmādhāماذامَاذَاwhatyunfiqūnaينفقونيُنفِقُونَthey (should) spend.qulقلقُلْSay,māمامَآ"Whateveranfaqtumأنفقتمأَنفَقْتُمyou spendminمنمِّنْofkhayrinخيرخَيْرٍgood,falil'wālidayniفللوالدينفَلِلْوَٰلِدَيْنِ(is) for parents,wal-aqrabīnaوالأقربينوَٱلْأَقْرَبِينَand the relatives,wal-yatāmāواليتامىوَٱلْيَتَٰمَىٰand the orphans,wal-masākīniوالمساكينوَٱلْمَسَٰكِينِand the needy,wa-ib'niوابنوَٱبْنِand (of)l-sabīliالسبيلٱلسَّبِيلِthe wayfarer.wamāوماوَمَاAnd whatevertafʿalūتفعلواتَفْعَلُواْyou dominمنمِنْofkhayrinخيرخَيْرٍgood.fa-innaفإنفَإِنَّSo indeed,l-lahaاللهٱللَّهَAllahbihiبهبِهِۦof itʿalīmunعليمعَلِيمٌ(is) All-Aware.They ask thee, (O Muhammad), what they shall spend. Say: that which ye spend for good (must go) to parents and near kindred and orphans and the needy and the wayfarer. And whatsoever good ye do, lo! Allah is Aware of it.They ask you what they should spend. Say, “Whatever good you spend should be for parents, relatives, orphans and the needy, and the wayfarer; and whatever good you do, Allah is All-Knowing of it.”They ask you, [O Muḥammad], what they should spend. Say, "Whatever you spend of good is [to be] for parents and relatives and orphans and the needy and the traveler. And whatever you do of good - indeed, Allāh is Knowing of it."They ask thee what they should spend (In charity). Say: Whatever ye spend that is good, is for parents and kindred and orphans and those in want and for wayfarers. And whatever ye do that is good, -Allah knoweth it well. |
| 216 | كُتِبَ عَلَيْكُمُ ٱلْقِتَالُ وَهُوَ كُرْهَ لَّكُمْۖ وَعَسَىٰٓ أَن تَكْرَهُواْ شَيْـٔٗا وَهُوَ خَيْرَ لَّكُمْۖ وَعَسَىٰٓ أَن تُحِبُّواْ شَيْـٔٗا وَهُوَ شَرَّ لَّكُمْۚ وَٱللَّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَkutibaكتبكُتِبَIs prescribedʿalaykumuعليكمعَلَيْكُمُupon youl-qitāluالقتالٱلْقِتَالُ[the] fightingwahuwaوهووَهُوَwhile itkur'hunكرهكُرْهٌ(is) hatefullakumلكملَّكُمْto you.waʿasāوعسىوَعَسَىٰٓBut perhapsanأنأَن[that]takrahūتكرهواتَكْرَهُواْyou dislikeshayanشيئاشَيْـًٔاa thingwahuwaوهووَهُوَand itkhayrunخيرخَيْرٌ(is) goodlakumلكملَّكُمْfor you;waʿasāوعسىوَعَسَىٰٓand perhapsanأنأَن[that]tuḥibbūتحبواتُحِبُّواْyou loveshayanشيئاشَيْـًٔاa thingwahuwaوهووَهُوَand itsharrunشرشَرٌّ(is) badlakumلكملَّكُمْfor you.wal-lahuواللهوَٱللَّهُAnd Allahyaʿlamuيعلميَعْلَمُknowswa-antumوأنتموَأَنتُمْwhile youlāلالَا(do) nottaʿlamūnaتعلمونتَعْلَمُونَknow.Warfare is ordained for you, though it is hateful unto you; but it may happen that ye hate a thing which is good for you, and it may happen that ye love a thing which is bad for you. Allah knoweth, ye know not.Fighting has been enjoined upon you, even though you dislike it. But it maybe that you dislike something which is good for you, and you like something which is bad for you. Allah knows and you do not know.Battle has been enjoined upon you while it is hateful to you. But perhaps you hate a thing and it is good for you; and perhaps you love a thing and it is bad for you. And Allāh knows, while you know not.Fighting is prescribed for you, and ye dislike it. But it is possible that ye dislike a thing which is good for you, and that ye love a thing which is bad for you. But Allah knoweth, and ye know not. |
| 217 | يَسْـَٔلُونَكَ عَنِ ٱلشَّهْرِ ٱلْحَرَامِ قِتَالٖ فِيهِۖ قُلْ قِتَالَ فِيهِ كَبِيرَۚ وَصَدٌّ عَن سَبِيلِ ٱللَّهِ وَكُفْرُۢ بِهِۦ وَٱلْمَسْجِدِ ٱلْحَرَامِ وَإِخْرَاجُ أَهْلِهِۦ مِنْهُ أَكْبَرُ عِندَ ٱللَّهِۚ وَٱلْفِتْنَةُ أَكْبَرُ مِنَ ٱلْقَتْلِ وَلَا يَزَالُونَ يُقَٰتِلُونَكُمْ حَتَّىٰ يَرُدُّوكُمْ عَن دِينِكُمْ إِنِ ٱسْتَطَٰعُواْۚ وَمَن يَرْتَدِدْ مِنكُمْ عَن دِينِهِۦ فَيَمُتْ وَهُوَ كَافِرَ فَأُوْلَٰٓئِكَ حَبِطَتْ أَعْمَٰلُهُمْ فِي ٱلدُّنْيَا وَٱلْأٓخِرَةِۖ وَأُوْلَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِۖ هُمْ فِيهَا خَٰلِدُونَyasalūnakaيسألونكيَسْـَٔلُونَكَThey ask youʿaniعنعَنِaboutl-shahriالشهرٱلشَّهْرِthe monthl-ḥarāmiالحرامٱلْحَرَامِ[the] sacred -qitālinقتالقِتَالٍ(concerning) fightingfīhiفيهفِيهِin it.qulقلقُلْSay,qitālunقتالقِتَالٌ"Fightingfīhiفيهفِيهِthereinkabīrunكبيركَبِيرٌ(is) a great (sin);waṣaddunوصدوَصَدٌّbut hindering (people)ʿanعنعَنfromsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah,wakuf'runوكفروَكُفْرٌۢand disbeliefbihiبهبِهِۦin Himwal-masjidiوالمسجدوَٱلْمَسْجِدِand (preventing access to) Al-Masjidl-ḥarāmiالحرامٱلْحَرَامِAl-Haraam,wa-ikh'rājuوإخراجوَإِخْرَاجُand driving outahlihiأهلهأَهْلِهِۦits peoplemin'huمنهمِنْهُfrom it,akbaruأكبرأَكْبَرُ(is) greater (sin)ʿindaعندعِندَnearl-lahiاللهٱللَّهِAllah.wal-fit'natuوالفتنةوَٱلْفِتْنَةُAnd [the] oppressionakbaruأكبرأَكْبَرُ(is) greaterminaمنمِنَthanl-qatliالقتلٱلْقَتْلِ[the] killing."walāولاوَلَاAnd notyazālūnaيزالونيَزَالُونَthey will ceaseyuqātilūnakumيقاتلونكميُقَٰتِلُونَكُمْ(to) fight with youḥattāحتىحَتَّىٰuntilyaruddūkumيردوكميَرُدُّوكُمْthey turn you awayʿanعنعَنfromdīnikumدينكمدِينِكُمْyour religion,iniإنإِنِifis'taṭāʿūاستطاعواٱسْتَطَٰعُواْthey are able.wamanومنوَمَنAnd whoeveryartadidيرتدديَرْتَدِدْturns awayminkumمنكممِنكُمْamong youʿanعنعَنfromdīnihiدينهدِينِهِۦhis religion,fayamutفيمتفَيَمُتْthen dieswahuwaوهووَهُوَwhile hekāfirunكافركَافِرٌ(is) a disbelieverfa-ulāikaفأولئكفَأُوْلَٰٓئِكَfor thoseḥabiṭatحبطتحَبِطَتْbecame worthlessaʿmāluhumأعمالهمأَعْمَٰلُهُمْtheir deedsfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldwal-ākhiratiوالآخرةوَٱلْءَاخِرَةِand the Hereafter.wa-ulāikaوأولئكوَأُوْلَٰٓئِكَAnd thoseaṣḥābuأصحابأَصْحَٰبُ(are) companionsl-nāriالنارٱلنَّارِ(of) the Fire,humهمهُمْtheyfīhāفيهافِيهَاin itkhālidūnaخالدونخَٰلِدُونَ(will) abide forever.They question thee (O Muhammad) with regard to warfare in the sacred month. Say: Warfare therein is a great (transgression), but to turn (men) from the way of Allah, and to disbelieve in Him and in the Inviolable Place of Worship, and to expel His people thence, is a greater with Allah; for persecution is worse than killing. And they will not cease from fighting against you till they have made you renegades from your religion, if they can. And whoso becometh a renegade and dieth in his disbelief: such are they whose works have fallen both in the world and the Hereafter. Such are rightful owners of the Fire: they will abide therein.They ask you about fighting in the Sacred Months[111]. Say, “Fighting therein is a great sin, but preventing people from the path of Allah, disbelieving in Him, preventing from the Sacred Mosque, and expelling its people from it is a greater sin with Allah, and persecution is far worse than fighting[112].” They will not cease fighting you until they turn you away from your faith if they can. And if anyone among you renounces his faith and dies as a disbeliever, their deeds will be void in this life and in the Hereafter. They are the people of the Fire; they will abide therein forever.They ask you about the sacred month[78] - about fighting therein. Say, "Fighting therein is great [sin], but averting [people] from the way of Allāh and disbelief in Him and [preventing access to] al-Masjid al-Ḥarām and the expulsion of its people therefrom are greater [evil] in the sight of Allāh. And fitnah[79] is greater than killing." And they will continue to fight you until they turn you back from your religion if they are able. And whoever of you reverts from his religion [to disbelief] and dies while he is a disbeliever - for those, their deeds have become worthless in this world and the Hereafter, and those are the companions of the Fire; they will abide therein eternally.They ask thee concerning fighting in the Prohibited Month. Say: "Fighting therein is a grave (offence); but graver is it in the sight of Allah to prevent access to the path of Allah, to deny Him, to prevent access to the Sacred Mosque, and drive out its members." Tumult and oppression are worse than slaughter. Nor will they cease fighting you until they turn you back from your faith if they can. And if any of you Turn back from their faith and die in unbelief, their works will bear no fruit in this life and in the Hereafter; they will be companions of the Fire and will abide therein. |
| 218 | إِنَّ ٱلَّذِينَ ءَامَنُواْ وَٱلَّذِينَ هَاجَرُواْ وَجَٰهَدُواْ فِي سَبِيلِ ٱللَّهِ أُوْلَٰٓئِكَ يَرْجُونَ رَحْمَتَ ٱللَّهِۚ وَٱللَّهُ غَفُورَ رَّحِيمَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievedwa-alladhīnaوالذينوَٱلَّذِينَand those whohājarūهاجرواهَاجَرُواْemigratedwajāhadūوجاهدواوَجَٰهَدُواْand strovefīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah -ulāikaأولئكأُوْلَٰٓئِكَthose,yarjūnaيرجونيَرْجُونَthey hoperaḥmataرحمترَحْمَتَ(for) Mercyl-lahiاللهٱللَّهِ(of) Allah.wal-lahuواللهوَٱللَّهُAnd Allahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.Lo! those who believe, and those who emigrate (to escape the persecution) and strive in the way of Allah, these have hope of Allah's mercy. Allah is Forgiving, Merciful.Those who believed, migrated, and fought for the sake of Allah – it is they who hope for Allah’s mercy, and Allah is All-Forgiving, Most Merciful.Indeed, those who have believed and those who have emigrated and fought in the cause of Allāh - those expect the mercy of Allāh. And Allāh is Forgiving and Merciful.Those who believed and those who suffered exile and fought (and strove and struggled) in the path of Allah,- they have the hope of the Mercy of Allah: And Allah is Oft-forgiving, Most Merciful. |
| 219 | ۞ يَسْـَٔلُونَكَ عَنِ ٱلْخَمْرِ وَٱلْمَيْسِرِۖ قُلْ فِيهِمَآ إِثْمَ كَبِيرَ وَمَنَٰفِعُ لِلنَّاسِ وَإِثْمُهُمَآ أَكْبَرُ مِن نَّفْعِهِمَا وَيَسْـَٔلُونَكَ مَاذَا يُنفِقُونَۖ قُلِ ٱلْعَفْوَ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمُ ٱلْأٓيَٰتِ لَعَلَّكُمْ تَتَفَكَّرُونَyasalūnakaيسألونكيَسْـَٔلُونَكَThey ask youʿaniعنعَنِaboutl-khamriالخمرٱلْخَمْرِ[the] intoxicantswal-maysiriوالميسروَٱلْمَيْسِرِand [the] games of chancequlقلقُلْSay,fīhimāفيهمافِيهِمَآ"In both of themith'munإثمإِثْمٌ(is) a sinkabīrunكبيركَبِيرٌgreat,wamanāfiʿuومنافعوَمَنَٰفِعُand (some) benefitslilnnāsiللناسلِلنَّاسِfor [the] people.wa-ith'muhumāوإثمهماوَإِثْمُهُمَآBut sin of both of themakbaruأكبرأَكْبَرُ(is) greaterminمنمِنthannafʿihimāنفعهمانَّفْعِهِمَا(the) benefit of (the) two."wayasalūnakaويسألونكوَيَسْـَٔلُونَكَAnd they ask youmādhāماذامَاذَاwhatyunfiqūnaينفقونيُنفِقُونَthey (should) spend.quliقلقُلِSay,l-ʿafwaالعفوٱلْعَفْوَ"The surplus."kadhālikaكذلككَذَٰلِكَThusyubayyinuيبينيُبَيِّنُmakes clearl-lahuاللهٱللَّهُAllahlakumuلكملَكُمُto youl-āyātiالآياتٱلْءَايَٰتِ[the] Verseslaʿallakumلعلكملَعَلَّكُمْso that you maytatafakkarūnaتتفكرونتَتَفَكَّرُونَponder,They question thee about strong drink and games of chance. Say: In both is great sin, and (some) utility for men; but the sin of them is greater than their usefulness. And they ask thee what they ought to spend. Say: that which is superfluous. Thus Allah maketh plain to you (His) revelations, that haply ye may reflect.They ask you about intoxicants and gambling. Say, “In both, there is a great sin, and some benefits for people, but their sin is far greater than their benefit[113].” They ask you what they should spend. Say, “The surplus”. This is how Allah makes His verses clear to you, so that you may contemplate –They ask you about wine[80] and gambling. Say, "In them is great sin and [yet, some] benefit for people. But their sin is greater than their benefit." And they ask you what they should spend. Say, "The excess [beyond needs]." Thus Allāh makes clear to you the verses [of revelation] that you might give thoughtThey ask thee concerning wine and gambling. Say: "In them is great sin, and some profit, for men; but the sin is greater than the profit." They ask thee how much they are to spend; Say: "What is beyond your needs." Thus doth Allah Make clear to you His Signs: In order that ye may consider- |
| 220 | فِي ٱلدُّنْيَا وَٱلْأٓخِرَةِ وَيَسْـَٔلُونَكَ عَنِ ٱلْيَتَٰمَىٰۖ قُلْ إِصْلَاحَ لَّهُمْ خَيْرَۖ وَإِن تُخَالِطُوهُمْ فَإِخْوَٰنُكُمْۚ وَٱللَّهُ يَعْلَمُ ٱلْمُفْسِدَ مِنَ ٱلْمُصْلِحِۚ وَلَوْ شَآءَ ٱللَّهُ لَأَعْنَتَكُمْۚ إِنَّ ٱللَّهَ عَزِيزٌ حَكِيمَfīفيفِىConcerningl-dun'yāالدنياٱلدُّنْيَاthe worldwal-ākhiratiوالآخرةوَٱلْءَاخِرَةِand the Hereafter.wayasalūnakaويسألونكوَيَسْـَٔلُونَكَThey ask youʿaniعنعَنِaboutl-yatāmāاليتامىٱلْيَتَٰمَىٰthe orphans.qulقلقُلْSay,iṣ'lāḥunإصلاحإِصْلَاحٌ"Setting right (their affairs)lahumلهملَّهُمْfor themkhayrunخيرخَيْرٌ(is) best.wa-inوإنوَإِنAnd iftukhāliṭūhumتخالطوهمتُخَالِطُوهُمْyou associate with themfa-ikh'wānukumفإخوانكمفَإِخْوَٰنُكُمْthen they (are) your brothers.wal-lahuواللهوَٱللَّهُAnd Allahyaʿlamuيعلميَعْلَمُknowsl-muf'sidaالمفسدٱلْمُفْسِدَthe corrupterminaمنمِنَfroml-muṣ'liḥiالمصلحٱلْمُصْلِحِthe amender.walawولووَلَوْAnd ifshāaشاءشَآءَ(had) willedl-lahuاللهٱللَّهُAllahla-aʿnatakumلأعنتكملَأَعْنَتَكُمْsurely He (could have) put you in difficulties.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿazīzunعزيزعَزِيزٌ(is) All-Mighty,ḥakīmunحكيمحَكِيمٌAll-Wise."Upon the world and the Hereafter. And they question thee concerning orphans. Say: To improve their lot is best. And if ye mingle your affairs with theirs, then (they are) your brothers. Allah knoweth him who spoileth from him who improveth. Had Allah willed He could have overburdened you. Allah is Mighty, Wise.in this life and the Hereafter. They ask you about orphans. Say, “Serving their interests is best. Should you mix your affairs with theirs, then they are your brothers. Allah knows who is dishonest and who is honest. If Allah had willed, He could have made things hard for you. Allah is indeed All-Mighty, All-Wise.”To this world and the Hereafter. And they ask you about orphans. Say, "Improvement for them is best. And if you mix your affairs with theirs - they are your brothers. And Allāh knows the corrupter from the amender. And if Allāh had willed, He could have put you in difficulty. Indeed, Allāh is Exalted in Might and Wise."(Their bearings) on this life and the Hereafter. They ask thee concerning orphans. Say: "The best thing to do is what is for their good; if ye mix their affairs with yours, they are your brethren; but Allah knows the man who means mischief from the man who means good. And if Allah had wished, He could have put you into difficulties: He is indeed Exalted in Power, Wise." |
| 221 | وَلَا تَنكِحُواْ ٱلْمُشْرِكَٰتِ حَتَّىٰ يُؤْمِنَّۚ وَلَأَمَةَ مُّؤْمِنَةٌ خَيْرَ مِّن مُّشْرِكَةٖ وَلَوْ أَعْجَبَتْكُمْ وَلَا تُنكِحُواْ ٱلْمُشْرِكِينَ حَتَّىٰ يُؤْمِنُواْۚ وَلَعَبْدَ مُّؤْمِنٌ خَيْرَ مِّن مُّشْرِكٖ وَلَوْ أَعْجَبَكُمْ أُوْلَٰٓئِكَ يَدْعُونَ إِلَى ٱلنَّارِۖ وَٱللَّهُ يَدْعُوٓاْ إِلَى ٱلْجَنَّةِ وَٱلْمَغْفِرَةِ بِإِذْنِهِۦۖ وَيُبَيِّنُ ءَايَٰتِهِۦ لِلنَّاسِ لَعَلَّهُمْ يَتَذَكَّرُونَwalāولاوَلَاAnd (do) nottankiḥūتنكحواتَنكِحُواْ[you] marryl-mush'rikātiالمشركاتٱلْمُشْرِكَٰتِ[the] polytheistic womenḥattāحتىحَتَّىٰuntilyu'minnaيؤمنيُؤْمِنَّthey believe.wala-amatunولأمةوَلَأَمَةٌAnd a bondwomanmu'minatunمؤمنةمُّؤْمِنَةٌ(who is) believingkhayrunخيرخَيْرٌ(is) betterminمنمِّنthanmush'rikatinمشركةمُّشْرِكَةٍa polytheistic womanwalawولووَلَوْ[and] even ifaʿjabatkumأعجبتكمأَعْجَبَتْكُمْshe pleases you.walāولاوَلَاAnd (do) nottunkiḥūتنكحواتُنكِحُواْgive in marriage (your women)l-mush'rikīnaالمشركينٱلْمُشْرِكِينَ(to) [the] polytheistic menḥattāحتىحَتَّىٰuntilyu'minūيؤمنوايُؤْمِنُواْthey believe,walaʿabdunولعبدوَلَعَبْدٌand a bondmanmu'minunمؤمنمُّؤْمِنٌ(who is) believingkhayrunخيرخَيْرٌ(is) betterminمنمِّنthanmush'rikinمشركمُّشْرِكٍa polytheistic manwalawولووَلَوْ[and] even ifaʿjabakumأعجبكمأَعْجَبَكُمْhe pleases you.ulāikaأولئكأُوْلَٰٓئِكَ[Those]yadʿūnaيدعونيَدْعُونَthey inviteilāإلىإِلَىtol-nāriالنارٱلنَّارِthe Fire,wal-lahuواللهوَٱللَّهُand Allahyadʿūيدعويَدْعُوٓاْinvitesilāإلىإِلَىtol-janatiالجنةٱلْجَنَّةِParadisewal-maghfiratiوالمغفرةوَٱلْمَغْفِرَةِand [the] forgivenessbi-idh'nihiبإذنهبِإِذْنِهِۦby His permission.wayubayyinuويبينوَيُبَيِّنُAnd He makes clearāyātihiآياتهءَايَٰتِهِۦHis Verseslilnnāsiللناسلِلنَّاسِfor the peoplelaʿallahumلعلهملَعَلَّهُمْso that they mayyatadhakkarūnaيتذكرونيَتَذَكَّرُونَtake heed.Wed not idolatresses till they believe; for lo! a believing bondwoman is better than an idolatress though she please you; and give not your daughters in marriage to idolaters till they believe, for lo! a believing slave is better than an idolater though he please you. These invite unto the Fire, and Allah inviteth unto the Garden, and unto forgiveness by His grace, and expoundeth His revelations to mankind that haply they may remember.Do not marry polytheist women until they believe; for a believing slave woman is better than a free polytheist, even though she may attract you. And do not give your women in marriage to polytheist men until they believe, for a believing slave is better than a free polytheist, even though he may attract you. They invite to the Fire while Allah invites to Paradise and to forgiveness by His grace, and He makes His verses clear to people so that they may take heed[114].And do not marry polytheistic women until they believe.[81] And a believing slave woman is better than a polytheist, even though she might please you. And do not marry polytheistic men [to your women] until they believe. And a believing slave is better than a polytheist, even though he might please you. Those invite [you] to the Fire, but Allāh invites to Paradise and to forgiveness, by His permission. And He makes clear His verses [i.e., ordinances] to the people that perhaps they may remember.Do not marry unbelieving women (idolaters), until they believe: A slave woman who believes is better than an unbelieving woman, even though she allures you. Nor marry (your girls) to unbelievers until they believe: A man slave who believes is better than an unbeliever, even though he allures you. Unbelievers do (but) beckon you to the Fire. But Allah beckons by His Grace to the Garden (of bliss) and forgiveness, and makes His Signs clear to mankind: That they may celebrate His praise. |
| 222 | وَيَسْـَٔلُونَكَ عَنِ ٱلْمَحِيضِۖ قُلْ هُوَ أَذٗى فَٱعْتَزِلُواْ ٱلنِّسَآءَ فِي ٱلْمَحِيضِ وَلَا تَقْرَبُوهُنَّ حَتَّىٰ يَطْهُرْنَۖ فَإِذَا تَطَهَّرْنَ فَأْتُوهُنَّ مِنْ حَيْثُ أَمَرَكُمُ ٱللَّهُۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلتَّوَّٰبِينَ وَيُحِبُّ ٱلْمُتَطَهِّرِينَwayasalūnakaويسألونكوَيَسْـَٔلُونَكَAnd they ask youʿaniعنعَنِaboutl-maḥīḍiالمحيضٱلْمَحِيضِ[the] menstruation.qulقلقُلْSay,huwaهوهُوَ"Itadhanأذىأَذًى(is) a hurt,fa-iʿ'tazilūفاعتزلوافَٱعْتَزِلُواْso keep away (from)l-nisāaالنساءٱلنِّسَآءَ[the] womenfīفيفِىduringl-maḥīḍiالمحيضٱلْمَحِيضِ(their) [the] menstruation.walāولاوَلَاAnd (do) nottaqrabūhunnaتقربوهنتَقْرَبُوهُنَّapproach themḥattāحتىحَتَّىٰuntilyaṭhur'naيطهرنيَطْهُرْنَthey are cleansed.fa-idhāفإذافَإِذَاThen whentaṭahharnaتطهرنتَطَهَّرْنَthey are purified,fatūhunnaفأتوهنفَأْتُوهُنَّthen come to themminمنمِنْfromḥaythuحيثحَيْثُwhereamarakumuأمركمأَمَرَكُمُhas ordered youl-lahuاللهٱللَّهُAllah."innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyuḥibbuيحبيُحِبُّlovesl-tawābīnaالتوابينٱلتَّوَّٰبِينَthose who turn in repentancewayuḥibbuويحبوَيُحِبُّand lovesl-mutaṭahirīnaالمتطهرينٱلْمُتَطَهِّرِينَthose who purify themselves.They question thee (O Muhammad) concerning menstruation. Say: It is an illness, so let women alone at such times and go not in unto them till they are cleansed. And when they have purified themselves, then go in unto them as Allah hath enjoined upon you. Truly Allah loveth those who turn unto Him, and loveth those who have a care for cleanness.They ask you about menstruation. Say: “It is impurity; so stay away from women during menstruation[115] and do not have intercourse with them until they become pure. When they are cleansed[116], then have intimacy with them as Allah has commanded you. Allah loves those who frequently repent and He loves those who purify themselves.And they ask you about menstruation. Say, "It is harm, so keep away from wives[82] during menstruation. And do not approach them until they are pure. And when they have purified themselves,[83] then come to them from where Allāh has ordained for you. Indeed, Allāh loves those who are constantly repentant and loves those who purify themselves."They ask thee concerning women's courses. Say: They are a hurt and a pollution: So keep away from women in their courses, and do not approach them until they are clean. But when they have purified themselves, ye may approach them in any manner, time, or place ordained for you by Allah. For Allah loves those who turn to Him constantly and He loves those who keep themselves pure and clean. |
| 223 | نِسَآؤُكُمْ حَرْثَ لَّكُمْ فَأْتُواْ حَرْثَكُمْ أَنَّىٰ شِئْتُمْۖ وَقَدِّمُواْ لِأَنفُسِكُمْۚ وَٱتَّقُواْ ٱللَّهَ وَٱعْلَمُوٓاْ أَنَّكُم مُّلَٰقُوهُ وَبَشِّرِ ٱلْمُؤْمِنِينَnisāukumنساؤكمنِسَآؤُكُمْYour wivesḥarthunحرثحَرْثٌ(are) a tilthlakumلكملَّكُمْfor you,fatūفأتوافَأْتُواْso comeḥarthakumحرثكمحَرْثَكُمْ(to) your tilthannāأنىأَنَّىٰwhenshi'tumشئتمشِئْتُمْyou wish,waqaddimūوقدمواوَقَدِّمُواْand send forth (good deeds)li-anfusikumلأنفسكملِأَنفُسِكُمْfor yourselves.wa-ittaqūواتقواوَٱتَّقُواْAnd be consciousl-lahaاللهٱللَّهَ(of) Allahwa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْand knowannakumأنكمأَنَّكُمthat youmulāqūhuملاقوهمُّلَٰقُوهُ(will) meet Him.wabashiriوبشروَبَشِّرِAnd give glad tidingsl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَ(to) the believers.Your women are a tilth for you (to cultivate) so go to your tilth as ye will, and send (good deeds) before you for your souls, and fear Allah, and know that ye will (one day) meet Him. Give glad tidings to believers, (O Muhammad).Your wives are a [place of] tillage for you, so come to your tillage as you please[117], and send forth something good for yourselves. Fear Allah and know that you will meet Him, and give glad tidings to the believers.”Your wives are a place of cultivation [i.e., sowing of seed] for you, so come to your place of cultivation however you wish and put forth [righteousness] for yourselves. And fear Allāh and know that you will meet Him. And give good tidings to the believers.Your wives are as a tilth unto you; so approach your tilth when or how ye will; but do some good act for your souls beforehand; and fear Allah. And know that ye are to meet Him (in the Hereafter), and give (these) good tidings to those who believe. |
| 224 | وَلَا تَجْعَلُواْ ٱللَّهَ عُرْضَةٗ لِّأَيْمَٰنِكُمْ أَن تَبَرُّواْ وَتَتَّقُواْ وَتُصْلِحُواْ بَيْنَ ٱلنَّاسِۚ وَٱللَّهُ سَمِيعٌ عَلِيمَwalāولاوَلَاAnd (do) nottajʿalūتجعلواتَجْعَلُواْmakel-lahaاللهٱللَّهَAllah's (name)ʿur'ḍatanعرضةعُرْضَةًan excuseli-aymānikumلأيمانكملِّأَيْمَٰنِكُمْin your oathsanأنأَنthattabarrūتبرواتَبَرُّواْyou do good,watattaqūوتتقواوَتَتَّقُواْand be righteouswatuṣ'liḥūوتصلحواوَتُصْلِحُواْand make peacebaynaبينبَيْنَbetweenl-nāsiالناسٱلنَّاسِ[the] people.wal-lahuواللهوَٱللَّهُAnd Allahsamīʿunسميعسَمِيعٌ(is) All-Hearing,ʿalīmunعليمعَلِيمٌAll-Knowing.And make not Allah, by your oaths, a hindrance to your being righteous and observing your duty unto Him and making peace among mankind. Allah is Hearer, Knower.Do not use Allah’s name in your oaths as an excuse for not doing good and fearing Allah, or not making peace between people, for Allah is All-Hearing, All-Knowing.And do not make [your oath by] Allāh an excuse against being righteous and fearing Allāh and making peace among people. And Allāh is Hearing and Knowing.And make not Allah's (name) an excuse in your oaths against doing good, or acting rightly, or making peace between persons; for Allah is One Who heareth and knoweth all things. |
| 225 | لَّا يُؤَاخِذُكُمُ ٱللَّهُ بِٱللَّغْوِ فِيٓ أَيْمَٰنِكُمْ وَلَٰكِن يُؤَاخِذُكُم بِمَا كَسَبَتْ قُلُوبُكُمْ وَٱللَّهُ غَفُورٌ حَلِيمَlāلالَّاNotyuākhidhukumuيؤاخذكميُؤَاخِذُكُمُwill take you to taskl-lahuاللهٱللَّهُAllahbil-laghwiباللغوبِٱللَّغْوِfor (what is) unintentionalfīفيفِىٓinaymānikumأيمانكمأَيْمَٰنِكُمْyour oaths,walākinولكنوَلَٰكِن[and] butyuākhidhukumيؤاخذكميُؤَاخِذُكُمHe takes you to taskbimāبمابِمَاfor whatkasabatكسبتكَسَبَتْ(have) earnedqulūbukumقلوبكمقُلُوبُكُمْyour hearts.wal-lahuواللهوَٱللَّهُAnd Allahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,ḥalīmunحليمحَلِيمٌMost Forbearing.Allah will not take you to task for that which is unintentional in your oaths. But He will take you to task for that which your hearts have garnered. Allah is Forgiving, Clement.Allah does not hold you accountable for unintentional oaths, but He holds you accountable for what your hearts have intended. And Allah is All-Forgiving, Most Forbearing.Allāh does not impose blame upon you for what is unintentional in your oaths, but He imposes blame upon you for what your hearts have earned. And Allāh is Forgiving and Forbearing.[84]Allah will not call you to account for thoughtlessness in your oaths, but for the intention in your hearts; and He is Oft-forgiving, Most Forbearing. |
| 226 | لِّلَّذِينَ يُؤْلُونَ مِن نِّسَآئِهِمْ تَرَبُّصُ أَرْبَعَةِ أَشْهُرٖۖ فَإِن فَآءُو فَإِنَّ ٱللَّهَ غَفُورَ رَّحِيمَlilladhīnaللذينلِّلَّذِينَFor those whoyu'lūnaيؤلونيُؤْلُونَswear (off)minمنمِنfromnisāihimنسائهمنِّسَآئِهِمْtheir wivestarabbuṣuتربصتَرَبُّصُ(is a) waiting (of)arbaʿatiأربعةأَرْبَعَةِfourashhurinأشهرأَشْهُرٍmonths,fa-inفإنفَإِنthen iffāūفاءوافَآءُوthey return -fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.Those who forswear their wives must wait four months; then, if they change their mind, lo! Allah is Forgiving, Merciful.For those who swear not to have intercourse with their wives is a waiting period of four months. Should they then return [to each other], then Allah is All-Forgiving, Most Merciful.For those who swear not to have sexual relations with their wives[85] is a waiting time of four months, but if they return [to normal relations] - then indeed, Allāh is Forgiving and Merciful.For those who take an oath for abstention from their wives, a waiting for four months is ordained; if then they return, Allah is Oft-forgiving, Most Merciful. |
| 227 | وَإِنْ عَزَمُواْ ٱلطَّلَٰقَ فَإِنَّ ٱللَّهَ سَمِيعٌ عَلِيمَwa-inوإنوَإِنْAnd ifʿazamūعزمواعَزَمُواْthey resolvel-ṭalāqaالطلاقٱلطَّلَٰقَ(on) [the] divorce -fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahsamīʿunسميعسَمِيعٌ(is) All-Hearing,ʿalīmunعليمعَلِيمٌAll-Knowing.And if they decide upon divorce (let them remember that) Allah is Hearer, Knower.But if they are determined to divorce, then Allah is All-Hearing, All-Knowing.And if they decide on divorce - then indeed, Allāh is Hearing and Knowing.But if their intention is firm for divorce, Allah heareth and knoweth all things. |
| 228 | وَٱلْمُطَلَّقَٰتُ يَتَرَبَّصْنَ بِأَنفُسِهِنَّ ثَلَٰثَةَ قُرُوٓءٖۚ وَلَا يَحِلُّ لَهُنَّ أَن يَكْتُمْنَ مَا خَلَقَ ٱللَّهُ فِيٓ أَرْحَامِهِنَّ إِن كُنَّ يُؤْمِنَّ بِٱللَّهِ وَٱلْيَوْمِ ٱلْأٓخِرِۚ وَبُعُولَتُهُنَّ أَحَقُّ بِرَدِّهِنَّ فِي ذَٰلِكَ إِنْ أَرَادُوٓاْ إِصْلَٰحٗاۚ وَلَهُنَّ مِثْلُ ٱلَّذِي عَلَيْهِنَّ بِٱلْمَعْرُوفِۚ وَلِلرِّجَالِ عَلَيْهِنَّ دَرَجَةَ وَٱللَّهُ عَزِيزٌ حَكِيمٌwal-muṭalaqātuوالمطلقاتوَٱلْمُطَلَّقَٰتُAnd the women who are divorcedyatarabbaṣnaيتربصنيَتَرَبَّصْنَshall waitbi-anfusihinnaبأنفسهنبِأَنفُسِهِنَّconcerning themselvesthalāthataثلاثةثَلَٰثَةَ(for) threequrūinقروءقُرُوٓءٍmonthly periods.walāولاوَلَاAnd (it is) notyaḥilluيحليَحِلُّlawfullahunnaلهنلَهُنَّfor themanأنأَنthatyaktum'naيكتمنيَكْتُمْنَthey concealmāمامَاwhatkhalaqaخلقخَلَقَ(has been) createdl-lahuاللهٱللَّهُ(by) Allahfīفيفِىٓinarḥāmihinnaأرحامهنأَرْحَامِهِنَّtheir wombs,inإنإِنifkunnaكنكُنَّtheyyu'minnaيؤمنيُؤْمِنَّbelievebil-lahiباللهبِٱللَّهِin Allahwal-yawmiواليوموَٱلْيَوْمِand the Dayl-ākhiriالآخرٱلْءَاخِرِ[the] Last.wabuʿūlatuhunnaوبعولتهنوَبُعُولَتُهُنَّAnd their husbandsaḥaqquأحقأَحَقُّ(have) better rightbiraddihinnaبردهنبِرَدِّهِنَّto take them backfīفيفِىindhālikaذلكذَٰلِكَthat (period)inإنإِنْifarādūأرادواأَرَادُوٓاْthey wishiṣ'lāḥanإصلاحاإِصْلَٰحًا(for) reconciliation.walahunnaولهنوَلَهُنَّAnd for themmith'luمثلمِثْلُ(is the) likealladhīالذيٱلَّذِى(of) that whichʿalayhinnaعليهنعَلَيْهِنَّ(is) on thembil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِin a reasonable manner,walilrrijāliوللرجالوَلِلرِّجَالِand for the menʿalayhinnaعليهنعَلَيْهِنَّover themdarajatunدرجةدَرَجَةٌ(is) a degree.wal-lahuواللهوَٱللَّهُAnd Allahʿazīzunعزيزعَزِيزٌ(is) All-Mighty,ḥakīmunحكيمحَكِيمٌAll-Wise.Women who are divorced shall wait, keeping themselves apart, three (monthly) courses. And it is not lawful for them that they should conceal that which Allah hath created in their wombs if they are believers in Allah and the Last Day. And their husbands would do better to take them back in that case if they desire a reconciliation. And they (women) have rights similar to those (of men) over them in kindness, and men are a degree above them. Allah is Mighty, Wise.Divorced women should wait for three menstrual cycles[118]. It is not permissible for them to hide what Allah has created in their wombs[119] if they believe in Allah and the Last Day. Their husbands have the greater right to take them back within that period[120] if they want reconciliation. Women have rights similar to the rights over them in a reasonable manner, although men have a higher degree [of responsibility] over them. And Allah is All-Mighty, All-Wise.Divorced women remain in waiting [i.e., do not remarry] for three periods,[86] and it is not lawful for them to conceal what Allāh has created in their wombs if they believe in Allāh and the Last Day. And their husbands have more right to take them back in this [period] if they want reconciliation.[87] And due to them [i.e., the wives] is similar to what is expected of them, according to what is reasonable.[88] But the men [i.e., husbands] have a degree over them [in responsibility and authority]. And Allāh is Exalted in Might and Wise.Divorced women shall wait concerning themselves for three monthly periods. Nor is it lawful for them to hide what Allah Hath created in their wombs, if they have faith in Allah and the Last Day. And their husbands have the better right to take them back in that period, if they wish for reconciliation. And women shall have rights similar to the rights against them, according to what is equitable; but men have a degree (of advantage) over them. And Allah is Exalted in Power, Wise. |
| 229 | ٱلطَّلَٰقُ مَرَّتَانِۖ فَإِمْسَاكُۢ بِمَعْرُوفٍ أَوْ تَسْرِيحُۢ بِإِحْسَٰنٖ وَلَا يَحِلُّ لَكُمْ أَن تَأْخُذُواْ مِمَّآ ءَاتَيْتُمُوهُنَّ شَيْـًٔا إِلَّآ أَن يَخَافَآ أَلَّا يُقِيمَا حُدُودَ ٱللَّهِۖ فَإِنْ خِفْتُمْ أَلَّا يُقِيمَا حُدُودَ ٱللَّهِ فَلَا جُنَاحَ عَلَيْهِمَا فِيمَا ٱفْتَدَتْ بِهِۦ تِلْكَ حُدُودُ ٱللَّهِ فَلَا تَعْتَدُوهَاۚ وَمَن يَتَعَدَّ حُدُودَ ٱللَّهِ فَأُوْلَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَal-ṭalāquالطلاقٱلطَّلَٰقُThe divorcemarratāniمرتانمَرَّتَانِ(is) twice.fa-im'sākunفإمساكفَإِمْسَاكٌۢThen to retainbimaʿrūfinبمعروفبِمَعْرُوفٍin a reasonable mannerawأوأَوْortasrīḥunتسريحتَسْرِيحٌۢto release (her)bi-iḥ'sāninبإحسانبِإِحْسَٰنٍwith kindness.walāولاوَلَاAnd (it is) notyaḥilluيحليَحِلُّlawfullakumلكملَكُمْfor youanأنأَنthattakhudhūتأخذواتَأْخُذُواْyou take (back)mimmāممامِمَّآwhateverātaytumūhunnaآتيتموهنءَاتَيْتُمُوهُنَّyou have given themshayanشيئاشَيْـًٔاanything,illāإلاإِلَّآexceptanأنأَنifyakhāfāيخافايَخَافَآboth fearallāألاأَلَّاthat notyuqīmāيقيمايُقِيمَاthey both (can) keepḥudūdaحدودحُدُودَ(the) limitsl-lahiاللهٱللَّهِ(of) Allah.fa-inفإنفَإِنْBut ifkhif'tumخفتمخِفْتُمْyou fearallāألاأَلَّاthat notyuqīmāيقيمايُقِيمَاthey both (can) keepḥudūdaحدودحُدُودَ(the) limitsl-lahiاللهٱللَّهِ(of) Allahfalāفلافَلَاthen (there is) nojunāḥaجناحجُنَاحَsinʿalayhimāعليهماعَلَيْهِمَاon both of themfīmāفيمافِيمَاin whatif'tadatافتدتٱفْتَدَتْshe ransomsbihiبهبِهِۦconcerning it.til'kaتلكتِلْكَTheseḥudūduحدودحُدُودُ(are the) limitsl-lahiاللهٱللَّهِ(of) Allah,falāفلافَلَاso (do) nottaʿtadūhāتعتدوهاتَعْتَدُوهَاtransgress them.wamanومنوَمَنAnd whoeveryataʿaddaيتعديَتَعَدَّtransgressesḥudūdaحدودحُدُودَ(the) limitsl-lahiاللهٱللَّهِ(of) Allahfa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen those -humuهمهُمُtheyl-ẓālimūnaالظالمونٱلظَّٰلِمُونَ(are) the wrongdoers.Divorce must be pronounced twice and then (a woman) must be retained in honour or released in kindness. And it is not lawful for you that ye take from women aught of that which ye have given them; except (in the case) when both fear that they may not be able to keep within the limits (imposed by) Allah. And if ye fear that they may not be able to keep the limits of Allah, in that case it is no sin for either of them if the woman ransom herself. These are the limits (imposed by) Allah. Transgress them not. For whoso transgresseth Allah's limits: such are wrong-doers.Divorce may be pronounced twice; then either retaining in all kindness, or separating in the best way. It is not lawful for you to take back anything that you have given them [of dowry], except when they both fear that they would not be able to maintain the limits ordained by Allah. So if you fear that they would not be able to maintain the limits set by Allah, then there is no sin upon either of them if she opts to give something for her release[121]. These are the limits ordained by Allah, so do not exceed them; whosoever exceeds the limits ordained by Allah, it is they who are the wrongdoers.Divorce is twice. Then [after that], either keep [her] in an acceptable manner or release [her] with good treatment. And it is not lawful for you to take anything of what you have given them unless both fear that they will not be able to keep [within] the limits of Allāh.[89] But if you fear that they will not keep [within] the limits of Allāh, then there is no blame upon either of them concerning that by which she ransoms herself. These are the limits of Allāh, so do not transgress them. And whoever transgresses the limits of Allāh - it is those who are the wrongdoers [i.e., the unjust].A divorce is only permissible twice: after that, the parties should either hold Together on equitable terms, or separate with kindness. It is not lawful for you, (Men), to take back any of your gifts (from your wives), except when both parties fear that they would be unable to keep the limits ordained by Allah. If ye (judges) do indeed fear that they would be unable to keep the limits ordained by Allah, there is no blame on either of them if she give something for her freedom. These are the limits ordained by Allah; so do not transgress them if any do transgress the limits ordained by Allah, such persons wrong (Themselves as well as others). |
| 230 | فَإِن طَلَّقَهَا فَلَا تَحِلُّ لَهُ مِنۢ بَعْدُ حَتَّىٰ تَنكِحَ زَوْجًا غَيْرَهُ فَإِن طَلَّقَهَا فَلَا جُنَاحَ عَلَيْهِمَآ أَن يَتَرَاجَعَآ إِن ظَنَّآ أَن يُقِيمَا حُدُودَ ٱللَّهِ وَتِلْكَ حُدُودُ ٱللَّهِ يُبَيِّنُهَا لِقَوْمٖ يَعْلَمُونَfa-inفإنفَإِنThen ifṭallaqahāطلقهاطَلَّقَهَاhe divorces her,falāفلافَلَاthen (she is) nottaḥilluتحلتَحِلُّlawfullahuلهلَهُfor himminمنمِنۢfrombaʿduبعدبَعْدُafter (that)ḥattāحتىحَتَّىٰuntiltankiḥaتنكحتَنكِحَshe marrieszawjanزوجازَوْجًاa spouseghayrahuغيرهغَيْرَهُother than him.fa-inفإنفَإِنThen ifṭallaqahāطلقهاطَلَّقَهَاhe divorces herfalāفلافَلَاthen nojunāḥaجناحجُنَاحَsinʿalayhimāعليهماعَلَيْهِمَآon themanأنأَنifyatarājaʿāيتراجعايَتَرَاجَعَآthey return to each otherinإنإِنifẓannāظناظَنَّآthey believeanأنأَنthatyuqīmāيقيمايُقِيمَاthey (will be able to) keepḥudūdaحدودحُدُودَ(the) limits.l-lahiاللهٱللَّهِ(of) Allah.watil'kaوتلكوَتِلْكَAnd theseḥudūduحدودحُدُودُ(are the) limits.l-lahiاللهٱللَّهِ(of) Allah.yubayyinuhāيبينهايُبَيِّنُهَاHe makes them clearliqawminلقوملِقَوْمٍto a peopleyaʿlamūnaيعلمونيَعْلَمُونَwho know.And if he hath divorced her (the third time), then she is not lawful unto him thereafter until she hath wedded another husband. Then if he (the other husband) divorce her it is no sin for both of them that they come together again if they consider that they are able to observe the limits of Allah. These are the limits of Allah. He manifesteth them for people who have knowledge.Thereafter, if he divorces her [the third time], it is not lawful for him to remarry her until she marries another man[122]. Should he divorce her, then there is no sin on them to return to each other[123], provided that they would maintain the limits ordained by Allah. These are the limits ordained by Allah, which He makes clear to people who understand.And if he has divorced her [for the third time], then she is not lawful to him afterward until [after] she marries a husband other than him.[90] And if he [i.e., the latter husband] divorces her [or dies], there is no blame upon them [i.e., the woman and her former husband] for returning to each other if they think that they can keep [within] the limits of Allāh. These are the limits of Allāh, which He makes clear to a people who know [i.e.,understand].So if a husband divorces his wife (irrevocably), He cannot, after that, re-marry her until after she has married another husband and He has divorced her. In that case there is no blame on either of them if they re-unite, provided they feel that they can keep the limits ordained by Allah. Such are the limits ordained by Allah, which He makes plain to those who understand. |
| 231 | وَإِذَا طَلَّقْتُمُ ٱلنِّسَآءَ فَبَلَغْنَ أَجَلَهُنَّ فَأَمْسِكُوهُنَّ بِمَعْرُوفٍ أَوْ سَرِّحُوهُنَّ بِمَعْرُوفٖۚ وَلَا تُمْسِكُوهُنَّ ضِرَارٗا لِّتَعْتَدُواْۚ وَمَن يَفْعَلْ ذَٰلِكَ فَقَدْ ظَلَمَ نَفْسَهُۚ وَلَا تَتَّخِذُوٓاْ ءَايَٰتِ ٱللَّهِ هُزُوٗاۚ وَٱذْكُرُواْ نِعْمَتَ ٱللَّهِ عَلَيْكُمْ وَمَآ أَنزَلَ عَلَيْكُم مِّنَ ٱلْكِتَٰبِ وَٱلْحِكْمَةِ يَعِظُكُم بِهِۦۚ وَٱتَّقُواْ ٱللَّهَ وَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ بِكُلِّ شَيْءٍ عَلِيمَwa-idhāوإذاوَإِذَاAnd whenṭallaqtumuطلقتمطَلَّقْتُمُyou divorcel-nisāaالنساءٱلنِّسَآءَthe womenfabalaghnaفبلغنفَبَلَغْنَand they reachajalahunnaأجلهنأَجَلَهُنَّtheir (waiting) term,fa-amsikūhunnaفأمسكوهنفَأَمْسِكُوهُنَّthen retain thembimaʿrūfinبمعروفبِمَعْرُوفٍin a fair mannerawأوأَوْorsarriḥūhunnaسرحوهنسَرِّحُوهُنَّrelease thembimaʿrūfinبمعروفبِمَعْرُوفٍin a fair manner.walāولاوَلَاAnd (do) nottum'sikūhunnaتمسكوهنتُمْسِكُوهُنَّretain themḍirāranضراراضِرَارًا(to) hurtlitaʿtadūلتعتدوالِّتَعْتَدُواْso that you transgress.wamanومنوَمَنAnd whoeveryafʿalيفعليَفْعَلْdoesdhālikaذلكذَٰلِكَthat,faqadفقدفَقَدْthen indeed,ẓalamaظلمظَلَمَhe wrongednafsahuنفسهنَفْسَهُhimself.walāولاوَلَاAnd (do) nottattakhidhūتتخذواتَتَّخِذُوٓاْtakeāyātiآياتءَايَٰتِ(the) Versesl-lahiاللهٱللَّهِ(of) Allahhuzuwanهزواهُزُوًا(in) jest,wa-udh'kurūواذكرواوَٱذْكُرُواْand rememberniʿ'mataنعمتنِعْمَتَ(the) Favorsl-lahiاللهٱللَّهِ(of) Allahʿalaykumعليكمعَلَيْكُمْupon youwamāوماوَمَآand whatanzalaأنزلأَنزَلَ(is) revealedʿalaykumعليكمعَلَيْكُمto youminaمنمِّنَofl-kitābiالكتابٱلْكِتَٰبِthe Bookwal-ḥik'matiوالحكمةوَٱلْحِكْمَةِand [the] wisdom;yaʿiẓukumيعظكميَعِظُكُمHe instructs youbihiبهبِهِۦwith it.wa-ittaqūواتقواوَٱتَّقُواْAnd fearl-lahaاللهٱللَّهَAllahwa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْand knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllah (is)bikulliبكلبِكُلِّof everyshayinشيءشَىْءٍthingʿalīmunعليمعَلِيمٌAll-Knower.When ye have divorced women, and they have reached their term, then retain them in kindness or release them in kindness. Retain them not to their hurt so that ye transgress (the limits). He who doeth that hath wronged his soul. Make not the revelations of Allah a laughing-stock (by your behaviour), but remember Allah's grace upon you and that which He hath revealed unto you of the Scripture and of wisdom, whereby He doth exhort you. Observe your duty to Allah and know that Allah is Aware of all things.When you divorce women and they have completed their waiting period, either retain them with fairness or release them with fairness. Do not retain them in order to harm them[124], exceeding the limits. Whoever does this, he has wronged himself. Do not make mockery of Allah’s verses, and remember Allah’s grace upon you and what He has sent down to you of the Book and the Wisdom, to exhort you. And fear Allah, and know that Allah is All-Knowing of everything.And when you divorce women and they have [nearly] fulfilled their term, either retain them according to acceptable terms or release them according to acceptable terms, and do not keep them, intending harm, to transgress [against them]. And whoever does that has certainly wronged himself. And do not take the verses of Allāh in jest. And remember the favor of Allāh upon you and what has been revealed to you of the Book [i.e., the Qur’ān] and wisdom [i.e., the Prophet's sunnah] by which He instructs you. And fear Allāh and know that Allāh is Knowing of all things.When ye divorce women, and they fulfil the term of their ('Iddat), either take them back on equitable terms or set them free on equitable terms; but do not take them back to injure them, (or) to take undue advantage; if any one does that; He wrongs his own soul. Do not treat Allah's Signs as a jest, but solemnly rehearse Allah's favours on you, and the fact that He sent down to you the Book and Wisdom, for your instruction. And fear Allah, and know that Allah is well acquainted with all things. |
| 232 | وَإِذَا طَلَّقْتُمُ ٱلنِّسَآءَ فَبَلَغْنَ أَجَلَهُنَّ فَلَا تَعْضُلُوهُنَّ أَن يَنكِحْنَ أَزْوَٰجَهُنَّ إِذَا تَرَٰضَوْاْ بَيْنَهُم بِٱلْمَعْرُوفِ ذَٰلِكَ يُوعَظُ بِهِۦ مَن كَانَ مِنكُمْ يُؤْمِنُ بِٱللَّهِ وَٱلْيَوْمِ ٱلْأٓخِرِ ذَٰلِكُمْ أَزْكَىٰ لَكُمْ وَأَطْهَرُۚ وَٱللَّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَwa-idhāوإذاوَإِذَاAnd whenṭallaqtumuطلقتمطَلَّقْتُمُyou divorcel-nisāaالنساءٱلنِّسَآءَ[the] womenfabalaghnaفبلغنفَبَلَغْنَand they reachedajalahunnaأجلهنأَجَلَهُنَّtheir (waiting) term,falāفلافَلَاthen (do) nottaʿḍulūhunnaتعضلوهنتَعْضُلُوهُنَّhinder themanأنأَن[that]yankiḥ'naينكحنيَنكِحْنَ(from) marryingazwājahunnaأزواجهنأَزْوَٰجَهُنَّtheir husbandsidhāإذاإِذَاwhentarāḍawتراضواتَرَٰضَوْاْthey agreebaynahumبينهمبَيْنَهُمbetween themselvesbil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِin a fair manner.dhālikaذلكذَٰلِكَThatyūʿaẓuيوعظيُوعَظُis admonishedbihiبهبِهِۦwith itmanمنمَنwhoeverkānaكانكَانَ[is]minkumمنكممِنكُمْamong youyu'minuيؤمنيُؤْمِنُbelievesbil-lahiباللهبِٱللَّهِin Allahwal-yawmiواليوموَٱلْيَوْمِand the Dayl-ākhiriالآخرٱلْءَاخِرِ[the] Last;dhālikumذلكمذَٰلِكُمْthatazkāأزكىأَزْكَىٰ(is) more virtuouslakumلكملَكُمْfor youwa-aṭharuوأطهروَأَطْهَرُand more purer.wal-lahuواللهوَٱللَّهُAnd Allahyaʿlamuيعلميَعْلَمُknowswa-antumوأنتموَأَنتُمْand youlāلالَا(do) nottaʿlamūnaتعلمونتَعْلَمُونَknow.And when ye have divorced women and they reach their term, place not difficulties in the way of their marrying their husbands if it is agreed between them in kindness. This is an admonition for him among you who believeth in Allah and the Last Day. That is more virtuous for you, and cleaner. Allah knoweth; ye know not.When you divorce women, and they have reached the end of their waiting period, do not prevent them from marrying their husbands[125] if they mutually agree with fairness. This advice is for all among you who believe in Allah and the Last Day. This is better and purer for you. And Allah knows, and you do not know.And when you divorce women[91] and they have fulfilled their term, do not prevent them from remarrying their [former] husbands if they [i.e., all parties] agree among themselves on an acceptable basis. That is instructed to whoever of you believes in Allāh and the Last Day. That is better for you and purer, and Allāh knows and you know not.When ye divorce women, and they fulfil the term of their ('Iddat), do not prevent them from marrying their (former) husbands, if they mutually agree on equitable terms. This instruction is for all amongst you, who believe in Allah and the Last Day. That is (the course Making for) most virtue and purity amongst you and Allah knows, and ye know not. |
| 233 | ۞ وَٱلْوَٰلِدَٰتُ يُرْضِعْنَ أَوْلَٰدَهُنَّ حَوْلَيْنِ كَامِلَيْنِۖ لِمَنْ أَرَادَ أَن يُتِمَّ ٱلرَّضَاعَةَۚ وَعَلَى ٱلْمَوْلُودِ لَهُ رِزْقُهُنَّ وَكِسْوَتُهُنَّ بِٱلْمَعْرُوفِۚ لَا تُكَلَّفُ نَفْسٌ إِلَّا وُسْعَهَاۚ لَا تُضَآرَّ وَٰلِدَةُۢ بِوَلَدِهَا وَلَا مَوْلُودَ لَّهُ بِوَلَدِهِۦۚ وَعَلَى ٱلْوَارِثِ مِثْلُ ذَٰلِكَ فَإِنْ أَرَادَا فِصَالًا عَن تَرَاضٖ مِّنْهُمَا وَتَشَاوُرٖ فَلَا جُنَاحَ عَلَيْهِمَا وَإِنْ أَرَدتُّمْ أَن تَسْتَرْضِعُوٓاْ أَوْلَٰدَكُمْ فَلَا جُنَاحَ عَلَيْكُمْ إِذَا سَلَّمْتُم مَّآ ءَاتَيْتُم بِٱلْمَعْرُوفِ وَٱتَّقُواْ ٱللَّهَ وَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ بِمَا تَعْمَلُونَ بَصِيرَwal-wālidātuوالوالداتوَٱلْوَٰلِدَٰتُAnd the mothersyur'ḍiʿ'naيرضعنيُرْضِعْنَshall suckleawlādahunnaأولادهنأَوْلَٰدَهُنَّtheir childrenḥawlayniحولينحَوْلَيْنِ(for) two yearskāmilayniكاملينكَامِلَيْنِcomplete,limanلمنلِمَنْfor whoeverarādaأرادأَرَادَwishesanأنأَنtoyutimmaيتميُتِمَّcompletel-raḍāʿataالرضاعةٱلرَّضَاعَةَthe suckling.waʿalāوعلىوَعَلَىAnd uponl-mawlūdiالمولودٱلْمَوْلُودِthe fatherlahuلهلَهُ(on) himriz'quhunnaرزقهنرِزْقُهُنَّ(is) their provisionwakis'watuhunnaوكسوتهنوَكِسْوَتُهُنَّand their clothingbil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِin a fair manner.lāلالَاNottukallafuتكلفتُكَلَّفُis burdenednafsunنفسنَفْسٌany soulillāإلاإِلَّاexceptwus'ʿahāوسعهاوُسْعَهَاits capacity.lāلالَاNottuḍārraتضارتُضَآرَّmade to sufferwālidatunوالدةوَٰلِدَةٌۢ(the) motherbiwaladihāبولدهابِوَلَدِهَاbecause of her childwalāولاوَلَاand notmawlūdunمولودمَوْلُودٌ(the) fatherlahuلهلَّهُ(be)biwaladihiبولدهبِوَلَدِهِۦbecause of his child.waʿalāوعلىوَعَلَىAnd onl-wārithiالوارثٱلْوَارِثِthe (father's) heirmith'luمثلمِثْلُ(is a duty) likedhālikaذلكذَٰلِكَthat (of the father).fa-inفإنفَإِنْThen ifarādāأراداأَرَادَاthey both desirefiṣālanفصالافِصَالًاweaningʿanعنعَنthroughtarāḍinتراضتَرَاضٍmutual consentmin'humāمنهمامِّنْهُمَاof both of themwatashāwurinوتشاوروَتَشَاوُرٍand consultation,falāفلافَلَاthen nojunāḥaجناحجُنَاحَblameʿalayhimāعليهماعَلَيْهِمَاon both of them.wa-inوإنوَإِنْAnd ifaradttumأردتمأَرَدتُّمْyou wantanأنأَنtotastarḍiʿūتسترضعواتَسْتَرْضِعُوٓاْask another women to suckleawlādakumأولادكمأَوْلَٰدَكُمْyour childfalāفلافَلَاthen (there is) nojunāḥaجناحجُنَاحَblameʿalaykumعليكمعَلَيْكُمْon you,idhāإذاإِذَاwhensallamtumسلمتمسَلَّمْتُمyou paymāمامَّآwhatātaytumآتيتمءَاتَيْتُمyou givebil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِin a fair manner.wa-ittaqūواتقواوَٱتَّقُواْAnd fearl-lahaاللهٱللَّهَAllahwa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْand knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dobaṣīrunبصيربَصِيرٌ(is) All-Seer.Mothers shall suckle their children for two whole years; (that is) for those who wish to complete the suckling. The duty of feeding and clothing nursing mothers in a seemly manner is upon the father of the child. No-one should be charged beyond his capacity. A mother should not be made to suffer because of her child, nor should he to whom the child is born (be made to suffer) because of his child. And on the (father's) heir is incumbent the like of that (which was incumbent on the father). If they desire to wean the child by mutual consent and (after) consultation, it is no sin for them; and if ye wish to give your children out to nurse, it is no sin for you, provide that ye pay what is due from you in kindness. Observe your duty to Allah, and know that Allah is Seer of what ye do.Mothers[126] may breastfeed their children for two full years, for those who wish to complete the full term of breastfeeding. It is the obligation upon the father of the child that he provides food and clothing [for the mothers] with fairness. No soul is obligated beyond what it can bear. Neither mother nor father should be made to suffer on account of their child, and the same duty is incumbent on the heir. If they both decide on weaning, by mutual consent and consultation, there is no sin on them. And If you wish to provide a wet nurse to your children, there is no sin on you, if you pay in full what you have agreed upon with fairness. But fear Allah and know that Allah is All-Seeing of what you do.Mothers may nurse [i.e., breastfeed] their children two complete years for whoever wishes to complete the nursing [period]. Upon the father is their [i.e., the mothers'] provision and their clothing according to what is acceptable. No person is charged with more than his capacity. No mother should be harmed through her child, and no father through his child. And upon the [father's] heir is [a duty] like that [of the father]. And if they both desire weaning through mutual consent from both of them and consultation, there is no blame upon either of them. And if you wish to have your children nursed by a substitute, there is no blame upon you as long as you give payment according to what is acceptable. And fear Allāh and know that Allāh is Seeing of what you do.The mothers shall give such to their offspring for two whole years, if the father desires to complete the term. But he shall bear the cost of their food and clothing on equitable terms. No soul shall have a burden laid on it greater than it can bear. No mother shall be Treated unfairly on account of her child. Nor father on account of his child, an heir shall be chargeable in the same way. If they both decide on weaning, by mutual consent, and after due consultation, there is no blame on them. If ye decide on a foster-mother for your offspring, there is no blame on you, provided ye pay (the mother) what ye offered, on equitable terms. But fear Allah and know that Allah sees well what ye do. |
| 234 | وَٱلَّذِينَ يُتَوَفَّوْنَ مِنكُمْ وَيَذَرُونَ أَزْوَٰجٗا يَتَرَبَّصْنَ بِأَنفُسِهِنَّ أَرْبَعَةَ أَشْهُرٖ وَعَشْرٗاۖ فَإِذَا بَلَغْنَ أَجَلَهُنَّ فَلَا جُنَاحَ عَلَيْكُمْ فِيمَا فَعَلْنَ فِيٓ أَنفُسِهِنَّ بِٱلْمَعْرُوفِ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyutawaffawnaيتوفونيُتَوَفَّوْنَpass awayminkumمنكممِنكُمْamong youwayadharūnaويذرونوَيَذَرُونَand leave behindazwājanأزواجاأَزْوَٰجًاwives,yatarabbaṣnaيتربصنيَتَرَبَّصْنَ(the widows) should waitbi-anfusihinnaبأنفسهنبِأَنفُسِهِنَّfor themselvesarbaʿataأربعةأَرْبَعَةَ(for) fourashhurinأشهرأَشْهُرٍmonthswaʿashranوعشراوَعَشْرًاand ten (days).fa-idhāفإذافَإِذَاThen whenbalaghnaبلغنبَلَغْنَthey reachajalahunnaأجلهنأَجَلَهُنَّtheir (specified) term,falāفلافَلَاthen (there is) nojunāḥaجناحجُنَاحَblameʿalaykumعليكمعَلَيْكُمْupon youfīmāفيمافِيمَاfor whatfaʿalnaفعلنفَعَلْنَthey dofīفيفِىٓconcerninganfusihinnaأنفسهنأَنفُسِهِنَّthemselvesbil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِin a fair manner.wal-lahuواللهوَٱللَّهُAnd Allahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dokhabīrunخبيرخَبِيرٌ(is) All-Aware.Such of you as die and leave behind them wives, they (the wives) shall wait, keeping themselves apart, four months and ten days. And when they reach the term (prescribed for them) then there is no sin for you in aught that they may do with themselves in decency. Allah is informed of what ye do.Those among you who pass away and leave behind widows should refrain from remarrying for four months and ten days. When they have completed their waiting period, there is no sin on you concerning what they do for themselves[127] in a reasonable manner[128]. And Allah is All-Aware of what you do.And those who are taken in death among you and leave wives behind - they, [the wives, shall] wait four months and ten [days]. And when they have fulfilled their term, then there is no blame upon you for what they do with themselves in an acceptable manner.[92] And Allāh is [fully] Aware of what you do.If any of you die and leave widows behind, they shall wait concerning themselves four months and ten days: When they have fulfilled their term, there is no blame on you if they dispose of themselves in a just and reasonable manner. And Allah is well acquainted with what ye do. |
| 235 | وَلَا جُنَاحَ عَلَيْكُمْ فِيمَا عَرَّضْتُم بِهِۦ مِنْ خِطْبَةِ ٱلنِّسَآءِ أَوْ أَكْنَنتُمْ فِيٓ أَنفُسِكُمْۚ عَلِمَ ٱللَّهُ أَنَّكُمْ سَتَذْكُرُونَهُنَّ وَلَٰكِن لَّا تُوَاعِدُوهُنَّ سِرًّا إِلَّآ أَن تَقُولُواْ قَوْلٗا مَّعْرُوفٗاۚ وَلَا تَعْزِمُواْ عُقْدَةَ ٱلنِّكَاحِ حَتَّىٰ يَبْلُغَ ٱلْكِتَٰبُ أَجَلَهُۚ وَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ يَعْلَمُ مَا فِيٓ أَنفُسِكُمْ فَٱحْذَرُوهُۚ وَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ غَفُورٌ حَلِيمَwalāولاوَلَاAnd (there is) nojunāḥaجناحجُنَاحَblameʿalaykumعليكمعَلَيْكُمْupon youfīmāفيمافِيمَاin whatʿarraḍtumعرضتمعَرَّضْتُمyou hintbihiبهبِهِۦ[with it]minمنمِنْofkhiṭ'batiخطبةخِطْبَةِmarriage proposall-nisāiالنساءٱلنِّسَآءِ[to] the womenawأوأَوْoraknantumأكننتمأَكْنَنتُمْyou conceal itfīفيفِىٓinanfusikumأنفسكمأَنفُسِكُمْyourselves.ʿalimaعلمعَلِمَKnowsl-lahuاللهٱللَّهُAllahannakumأنكمأَنَّكُمْthat yousatadhkurūnahunnaستذكرونهنسَتَذْكُرُونَهُنَّwill mention them,walākinولكنوَلَٰكِن[and] butlāلالَّا(do) nottuwāʿidūhunnaتواعدوهنتُوَاعِدُوهُنَّpromise them (widows)sirranسراسِرًّاsecretlyillāإلاإِلَّآexceptanأنأَنthattaqūlūتقولواتَقُولُواْyou sayqawlanقولاقَوْلًاa sayingmaʿrūfanمعروفامَّعْرُوفًاhonorable.walāولاوَلَاAnd (do) nottaʿzimūتعزمواتَعْزِمُواْresolve (on)ʿuq'dataعقدةعُقْدَةَthe knotl-nikāḥiالنكاحٱلنِّكَاحِ(of) marriageḥattāحتىحَتَّىٰuntilyablughaيبلغيَبْلُغَreachesl-kitābuالكتابٱلْكِتَٰبُthe prescribed termajalahuأجلهأَجَلَهُits end.wa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْAnd knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahyaʿlamuيعلميَعْلَمُknowsmāمامَاwhatfīفيفِىٓ(is) withinanfusikumأنفسكمأَنفُسِكُمْyourselvesfa-iḥ'dharūhuفاحذروهفَٱحْذَرُوهُso beware of Him.wa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْAnd knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,ḥalīmunحليمحَلِيمٌMost Forbearing.There is no sin for you in that which ye proclaim or hide in your minds concerning your troth with women. Allah knoweth that ye will remember them. But plight not your troth with women except by uttering a recognised form of words. And do not consummate the marriage until (the term) prescribed is run. Know that Allah knoweth what is in your minds, so beware of Him; and know that Allah is Forgiving, Clement.There is no sin on you if you hint a proposal of marriage or keep it concealed in your hearts. Allah knows that you will make mention of them[129], but do not make a secret promise with them, except that you may say something appropriate[130]. Do not resolve a marriage contract until the prescribed time is reached. And know that Allah knows what is in your hearts, so be cautious of Him and know that Allah is All-Forgiving, Most Forbearing.There is no blame upon you for that to which you [indirectly] allude concerning a proposal to women or for what you conceal within yourselves. Allāh knows that you will have them in mind. But do not promise them secretly except for saying a proper saying. And do not determine to undertake a marriage contract until the decreed period[93] reaches its end. And know that Allāh knows what is within yourselves, so beware of Him. And know that Allāh is Forgiving and Forbearing.There is no blame on you if ye make an offer of betrothal or hold it in your hearts. Allah knows that ye cherish them in your hearts: But do not make a secret contract with them except in terms Honourable, nor resolve on the tie of marriage till the term prescribed is fulfilled. And know that Allah Knoweth what is in your hearts, and take heed of Him; and know that Allah is Oft-forgiving, Most Forbearing. |
| 236 | لَّا جُنَاحَ عَلَيْكُمْ إِن طَلَّقْتُمُ ٱلنِّسَآءَ مَا لَمْ تَمَسُّوهُنَّ أَوْ تَفْرِضُواْ لَهُنَّ فَرِيضَةٗۚ وَمَتِّعُوهُنَّ عَلَى ٱلْمُوسِعِ قَدَرُهُ وَعَلَى ٱلْمُقْتِرِ قَدَرُهُ مَتَٰعَۢا بِٱلْمَعْرُوفِۖ حَقًّا عَلَى ٱلْمُحْسِنِينَlāلالَّا(There is) nojunāḥaجناحجُنَاحَblameʿalaykumعليكمعَلَيْكُمْupon youinإنإِنifṭallaqtumuطلقتمطَلَّقْتُمُyou divorcel-nisāaالنساءٱلنِّسَآءَ[the] womenmāمامَاwhomlamلملَمْnottamassūhunnaتمسوهنتَمَسُّوهُنَّyou have touchedawأوأَوْnortafriḍūتفرضواتَفْرِضُواْyou specifiedlahunnaلهنلَهُنَّfor themfarīḍatanفريضةفَرِيضَةًan obligation (dower).wamattiʿūhunnaومتعوهنوَمَتِّعُوهُنَّAnd make provision for them -ʿalāعلىعَلَىuponl-mūsiʿiالموسعٱلْمُوسِعِthe wealthyqadaruhuقدرهقَدَرُهُaccording to his meanswaʿalāوعلىوَعَلَىand uponl-muq'tiriالمقترٱلْمُقْتِرِthe poorqadaruhuقدرهقَدَرُهُaccording to his means -matāʿanمتاعامَتَٰعًۢاa provisionbil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِin a fair manner,ḥaqqanحقاحَقًّاa dutyʿalāعلىعَلَىuponl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doers.It is no sin for you if ye divorce women while yet ye have not touched them, nor appointed unto them a portion. Provide for them, the rich according to his means, and the straitened according to his means, a fair provision. (This is) a bounden duty for those who do good.There is no sin on you if you divorce women before you have consummated the marriage or the dowry has been fixed; but give them a [gift of] compensation – the wealthy according to his means and the poor according to his means – a reasonable compensation is an obligation upon those who do good.There is no blame upon you if you divorce women you have not touched[94] nor specified for them an obligation.[95] But give them [a gift of] compensation - the wealthy according to his capability and the poor according to his capability - a provision according to what is acceptable, a duty upon the doers of good.There is no blame on you if ye divorce women before consummation or the fixation of their dower; but bestow on them (A suitable gift), the wealthy according to his means, and the poor according to his means;- A gift of a reasonable amount is due from those who wish to do the right thing. |
| 237 | وَإِن طَلَّقْتُمُوهُنَّ مِن قَبْلِ أَن تَمَسُّوهُنَّ وَقَدْ فَرَضْتُمْ لَهُنَّ فَرِيضَةٗ فَنِصْفُ مَا فَرَضْتُمْ إِلَّآ أَن يَعْفُونَ أَوْ يَعْفُوَاْ ٱلَّذِي بِيَدِهِۦ عُقْدَةُ ٱلنِّكَاحِۚ وَأَن تَعْفُوٓاْ أَقْرَبُ لِلتَّقْوَىٰۚ وَلَا تَنسَوُاْ ٱلْفَضْلَ بَيْنَكُمْۚ إِنَّ ٱللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌwa-inوإنوَإِنAnd ifṭallaqtumūhunnaطلقتموهنطَلَّقْتُمُوهُنَّyou divorce themminمنمِنfromqabliقبلقَبْلِbeforeanأنأَن[that]tamassūhunnaتمسوهنتَمَسُّوهُنَّyou (have) touched themwaqadوقدوَقَدْwhile alreadyfaraḍtumفرضتمفَرَضْتُمْyou have specifiedlahunnaلهنلَهُنَّfor themfarīḍatanفريضةفَرِيضَةًan obligation (dower),faniṣ'fuفنصففَنِصْفُthen (give) halfmāمامَا(of) whatfaraḍtumفرضتمفَرَضْتُمْyou have specified,illāإلاإِلَّآunlessanأنأَن[that]yaʿfūnaيعفونيَعْفُونَthey (women) forgo (it)awأوأَوْoryaʿfuwāيعفويَعْفُوَاْforgoesalladhīالذيٱلَّذِىthe onebiyadihiبيدهبِيَدِهِۦin whose handsʿuq'datuعقدةعُقْدَةُ(is the) knotl-nikāḥiالنكاحٱلنِّكَاحِ(of) the marriage.wa-anوأنوَأَنAnd thattaʿfūتعفواتَعْفُوٓاْyou forgo,aqrabuأقربأَقْرَبُ(is) nearerlilttaqwāللتقوىلِلتَّقْوَىٰto [the] righteousness.walāولاوَلَاAnd (do) nottansawūتنسواتَنسَوُاْforgetl-faḍlaالفضلٱلْفَضْلَthe graciousnessbaynakumبينكمبَيْنَكُمْamong you.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dobaṣīrunبصيربَصِيرٌ(is) All-Seer.If ye divorce them before ye have touched them and ye have appointed unto them a portion, then (pay the) half of that which ye appointed, unless they (the women) agree to forgo it, or he agreeth to forgo it in whose hand is the marriage tie. To forgo is nearer to piety. And forget not kindness among yourselves. Allah is Seer of what ye do.If you divorce them before you have consummated the marriage, but you have already fixed their dowry, then pay half the amount agreed upon, unless the wife graciously waives it or the husband graciously pays it in full, but graciousness is closer to piety. Do not forget to be graceful to one another, for Allah is All-Seeing of what you do.And if you divorce them before you have touched them and you have already specified for them an obligation, then [give] half of what you specified - unless they forego the right or the one in whose hand is the marriage contract foregoes it. And to forego it is nearer to righteousness. And do not forget graciousness between you. Indeed Allāh, of whatever you do, is Seeing.And if ye divorce them before consummation, but after the fixation of a dower for them, then the half of the dower (Is due to them), unless they remit it or (the man's half) is remitted by him in whose hands is the marriage tie; and the remission (of the man's half) is the nearest to righteousness. And do not forget Liberality between yourselves. For Allah sees well all that ye do. |
| 238 | حَٰفِظُواْ عَلَى ٱلصَّلَوَٰتِ وَٱلصَّلَوٰةِ ٱلْوُسْطَىٰ وَقُومُواْ لِلَّهِ قَٰنِتِينَḥāfiẓūحافظواحَٰفِظُواْGuard strictlyʿalāعلىعَلَى[on]l-ṣalawātiالصلواتٱلصَّلَوَٰتِthe prayers,wal-ṣalatiوالصلاةوَٱلصَّلَوٰةِand the prayer -l-wus'ṭāالوسطىٱلْوُسْطَىٰ[the] middle,waqūmūوقومواوَقُومُواْand stand uplillahiللهلِلَّهِfor Allahqānitīnaقانتينقَٰنِتِينَdevoutly obedient.Be guardians of your prayers, and of the midmost prayer, and stand up with devotion to Allah.Be mindful of the prayers[131], especially the middle prayer; and stand before Allah in complete devotion[132].Maintain with care the [obligatory] prayers and [in particular] the middle [i.e., ʿaṣr] prayer and stand before Allāh, devoutly obedient.Guard strictly your (habit of) prayers, especially the Middle Prayer; and stand before Allah in a devout (frame of mind). |
| 239 | فَإِنْ خِفْتُمْ فَرِجَالًا أَوْ رُكْبَانٗاۖ فَإِذَآ أَمِنتُمْ فَٱذْكُرُواْ ٱللَّهَ كَمَا عَلَّمَكُم مَّا لَمْ تَكُونُواْ تَعْلَمُونَfa-inفإنفَإِنْAnd ifkhif'tumخفتمخِفْتُمْyou fearfarijālanفرجالافَرِجَالًاthen (pray) on footawأوأَوْorruk'bānanركبانارُكْبَانًاriding.fa-idhāفإذافَإِذَآThen whenamintumأمنتمأَمِنتُمْyou are securefa-udh'kurūفاذكروافَٱذْكُرُواْthen rememberl-lahaاللهٱللَّهَAllahkamāكماكَمَاasʿallamakumعلمكمعَلَّمَكُمHe (has) taught youmāمامَّاwhatlamلملَمْnottakūnūتكونواتَكُونُواْyou weretaʿlamūnaتعلمونتَعْلَمُونَknowing.And if ye go in fear, then (pray) standing or on horseback. And when ye are again in safety, remember Allah, as He hath taught you that which (heretofore) ye knew not.If you are in danger[133], then pray while walking or riding. But when you are safe, remember Allah as He taught you what you did not know.And if you fear [an enemy, then pray] on foot or riding. But when you are secure, then remember Allāh [in prayer], as He has taught you that which you did not [previously] know.If ye fear (an enemy), pray on foot, or riding, (as may be most convenient), but when ye are in security, celebrate Allah's praises in the manner He has taught you, which ye knew not (before). |
| 240 | وَٱلَّذِينَ يُتَوَفَّوْنَ مِنكُمْ وَيَذَرُونَ أَزْوَٰجٗا وَصِيَّةٗ لِّأَزْوَٰجِهِم مَّتَٰعًا إِلَى ٱلْحَوْلِ غَيْرَ إِخْرَاجٖۚ فَإِنْ خَرَجْنَ فَلَا جُنَاحَ عَلَيْكُمْ فِي مَا فَعَلْنَ فِيٓ أَنفُسِهِنَّ مِن مَّعْرُوفٖ وَٱللَّهُ عَزِيزٌ حَكِيمَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyutawaffawnaيتوفونيُتَوَفَّوْنَdieminkumمنكممِنكُمْamong youwayadharūnaويذرونوَيَذَرُونَand leave behindazwājanأزواجاأَزْوَٰجًا(their) wiveswaṣiyyatanوصيةوَصِيَّةً(should make) a willli-azwājihimلأزواجهملِّأَزْوَٰجِهِمfor their wives,matāʿanمتاعامَّتَٰعًاprovisionilāإلىإِلَىforl-ḥawliالحولٱلْحَوْلِthe yearghayraغيرغَيْرَwithoutikh'rājinإخراجإِخْرَاجٍdriving (them) out.fa-inفإنفَإِنْBut ifkharajnaخرجنخَرَجْنَthey leavefalāفلافَلَاthen nojunāḥaجناحجُنَاحَblameʿalaykumعليكمعَلَيْكُمْupon youfīفيفِىinmāمامَاwhatfaʿalnaفعلنفَعَلْنَthey dofīفيفِىٓconcerninganfusihinnaأنفسهنأَنفُسِهِنَّthemselvesminمنمِن[of]maʿrūfinمعروفمَّعْرُوفٍhonorably.wal-lahuواللهوَٱللَّهُAnd Allahʿazīzunعزيزعَزِيزٌ(is) All-Mighty,ḥakīmunحكيمحَكِيمٌAll-Wise.(In the case of) those of you who are about to die and leave behind them wives, they should bequeath unto their wives a provision for the year without turning them out, but if they go out (of their own accord) there is no sin for you in that which they do of themselves within their rights. Allah is Mighty, Wise.Those of you who pass away leaving widows should bequeath in their favor to be maintained for one year without forcing them out[134]. But if they leave, then there is no blame on you for what they reasonably do with themselves. And Allah is All-Mighty, All-Wise.And those who are taken in death among you and leave wives behind - for their wives is a bequest: maintenance for one year without turning [them] out. But if they leave [of their own accord], then there is no blame upon you for what they do with themselves in an acceptable way.[96] And Allāh is Exalted in Might and Wise.Those of you who die and leave widows should bequeath for their widows a year's maintenance and residence; but if they leave (The residence), there is no blame on you for what they do with themselves, provided it is reasonable. And Allah is Exalted in Power, Wise. |
| 241 | وَلِلْمُطَلَّقَٰتِ مَتَٰعُۢ بِٱلْمَعْرُوفِۖ حَقًّا عَلَى ٱلْمُتَّقِينَwalil'muṭallaqātiوللمطلقاتوَلِلْمُطَلَّقَٰتِAnd for the divorced women,matāʿunمتاعمَتَٰعٌۢ(is) a provisionbil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِin a fair manner -ḥaqqanحقاحَقًّاa dutyʿalāعلىعَلَىuponl-mutaqīnaالمتقينٱلْمُتَّقِينَthe righteous.For divorced women a provision in kindness: a duty for those who ward off (evil).The divorced women must be paid reasonable compensation, an obligation upon the righteous.And for divorced women is a provision according to what is acceptable - a duty upon the righteous.For divorced women Maintenance (should be provided) on a reasonable (scale). This is a duty on the righteous. |
| 242 | كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمْ ءَايَٰتِهِۦ لَعَلَّكُمْ تَعْقِلُونَkadhālikaكذلككَذَٰلِكَThusyubayyinuيبينيُبَيِّنُmakes clearl-lahuاللهٱللَّهُAllahlakumلكملَكُمْfor youāyātihiآياتهءَايَٰتِهِۦHis Verseslaʿallakumلعلكملَعَلَّكُمْso that you maytaʿqilūnaتعقلونتَعْقِلُونَuse your intellect.Thus Allah expoundeth unto you His revelations so that ye may understand.This is how Allah makes His verses clear to you, so that you may understand.Thus does Allāh make clear to you His verses [i.e., laws] that you might use reason.Thus doth Allah Make clear His Signs to you: In order that ye may understand. |
| 243 | ۞ أَلَمْ تَرَ إِلَى ٱلَّذِينَ خَرَجُواْ مِن دِيَٰرِهِمْ وَهُمْ أُلُوفٌ حَذَرَ ٱلْمَوْتِ فَقَالَ لَهُمُ ٱللَّهُ مُوتُواْ ثُمَّ أَحْيَٰهُمْۚ إِنَّ ٱللَّهَ لَذُو فَضْلٍ عَلَى ٱلنَّاسِ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَشْكُرُونَalamألمأَلَمْDid nottaraترتَرَyou seeilāإلىإِلَى[to]alladhīnaالذينٱلَّذِينَthose whokharajūخرجواخَرَجُواْwent outminمنمِنfromdiyārihimديارهمدِيَٰرِهِمْtheir homeswahumوهموَهُمْand theyulūfunألوفأُلُوفٌ(were in) thousandsḥadharaحذرحَذَرَ(in) fearl-mawtiالموتٱلْمَوْتِ(of) [the] death?faqālaفقالفَقَالَThen saidlahumuلهملَهُمُto theml-lahuاللهٱللَّهُAllah,mūtūموتوامُوتُواْ"Die;"thummaثمثُمَّthenaḥyāhumأحياهمأَحْيَٰهُمْHe restored them to life.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahladhūلذولَذُو(is) surely Possessorfaḍlinفضلفَضْلٍ(of) bountyʿalāعلىعَلَىforl-nāsiالناسٱلنَّاسِ[the] mankindwalākinnaولكنوَلَٰكِنَّ[and] butaktharaأكثرأَكْثَرَmostl-nāsiالناسٱلنَّاسِ(of) the peoplelāلالَا(are) notyashkurūnaيشكرونيَشْكُرُونَgrateful.Bethink thee (O Muhammad) of those of old, who went forth from their habitations in their thousands, fearing death, and Allah said unto them: Die; and then He brought them back to life. Lo! Allah is a Lord of Kindness to mankind, but most of mankind give not thanks.Have you not seen those who left their homes, while they were in thousands for fear of death? Then Allah said to them, “Die,” and then He brought them back to life[135]. For Allah is ever Gracious to people, but most people are ungrateful.Have you not considered those who left their homes in many thousands, fearing death? Allāh said to them, "Die"; then He restored them to life. And Allāh is the possessor of bounty for the people, but most of the people do not show gratitude.Didst thou not Turn by vision to those who abandoned their homes, though they were thousands (In number), for fear of death? Allah said to them: "Die": Then He restored them to life. For Allah is full of bounty to mankind, but Most of them are ungrateful. |
| 244 | وَقَٰتِلُواْ فِي سَبِيلِ ٱللَّهِ وَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ سَمِيعٌ عَلِيمَwaqātilūوقاتلواوَقَٰتِلُواْAnd fightfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah,wa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْand knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahsamīʿunسميعسَمِيعٌ(is) All-Hearing,ʿalīmunعليمعَلِيمٌAll-Knowing.Fight in the way of Allah, and know that Allah is Hearer, Knower.And fight in the way of Allah and know that Allah is All-Hearing, All-Knowing.And fight in the cause of Allāh and know that Allāh is Hearing and Knowing.Then fight in the cause of Allah, and know that Allah Heareth and knoweth all things. |
| 245 | مَّن ذَا ٱلَّذِي يُقْرِضُ ٱللَّهَ قَرْضًا حَسَنٗا فَيُضَٰعِفَهُ لَهُٓ أَضْعَافٗا كَثِيرَةٗۚ وَٱللَّهُ يَقْبِضُ وَيَبْصُۜطُ وَإِلَيْهِ تُرْجَعُونَmanمنمَّنWhodhāذاذَا(is) the onealladhīالذيٱلَّذِىwhoyuq'riḍuيقرضيُقْرِضُwill lendl-lahaاللهٱللَّهَ(to) Allah -qarḍanقرضاقَرْضًاa loanḥasananحسناحَسَنًاgood,fayuḍāʿifahuفيضاعفهفَيُضَٰعِفَهُso (that) He multiplies itlahuلهلَهُٓfor him -aḍʿāfanأضعافاأَضْعَافًاmanifoldskathīratanكثيرةكَثِيرَةًmanywal-lahuواللهوَٱللَّهُAnd Allahyaqbiḍuيقبضيَقْبِضُwithholdswayabṣuṭuويبسطوَيَبْصُۜطُand grants abundance,wa-ilayhiوإليهوَإِلَيْهِand to Himtur'jaʿūnaترجعونتُرْجَعُونَyou will be returned.Who is it that will lend unto Allah a goodly loan, so that He may give it increase manifold? Allah straiteneth and enlargeth. Unto Him ye will return.Who is it that will lend to Allah a goodly loan[136], so He will multiply it for him manifold? It is Allah Who withholds and gives in abundance, and to Him you will be returned.Who is it that would loan Allāh a goodly loan so He may multiply it for him many times over? And it is Allāh who withholds and grants abundance, and to Him you will be returned.Who is he that will loan to Allah a beautiful loan, which Allah will double unto his credit and multiply many times? It is Allah that giveth (you) Want or plenty, and to Him shall be your return. |
| 246 | أَلَمْ تَرَ إِلَى ٱلْمَلَإِ مِنۢ بَنِيٓ إِسْرَٰٓءِيلَ مِنۢ بَعْدِ مُوسَىٰٓ إِذْ قَالُواْ لِنَبِيّٖ لَّهُمُ ٱبْعَثْ لَنَا مَلِكٗا نُّقَٰتِلْ فِي سَبِيلِ ٱللَّهِۖ قَالَ هَلْ عَسَيْتُمْ إِن كُتِبَ عَلَيْكُمُ ٱلْقِتَالُ أَلَّا تُقَٰتِلُواْۖ قَالُواْ وَمَا لَنَآ أَلَّا نُقَٰتِلَ فِي سَبِيلِ ٱللَّهِ وَقَدْ أُخْرِجْنَا مِن دِيَٰرِنَا وَأَبْنَآئِنَاۖ فَلَمَّا كُتِبَ عَلَيْهِمُ ٱلْقِتَالُ تَوَلَّوْاْ إِلَّا قَلِيلٗا مِّنْهُمْۚ وَٱللَّهُ عَلِيمُۢ بِٱلظَّٰلِمِينَalamألمأَلَمْDid nottaraترتَرَyou seeilāإلىإِلَى[towards]l-mala-iالملإٱلْمَلَإِthe chiefsminمنمِنۢofbanīبنيبَنِىٓ(the) Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) IsraelminمنمِنۢfrombaʿdiبعدبَعْدِaftermūsāموسىمُوسَىٰٓMusa,idhإذإِذْwhenqālūقالواقَالُواْthey saidlinabiyyinلنبيلِنَبِىٍّto a Prophetlahumuلهملَّهُمُof theirs,ib'ʿathابعثٱبْعَثْ"Appointlanāلنالَنَاfor usmalikanملكامَلِكًاa king,nuqātilنقاتلنُّقَٰتِلْwe may fightfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah?"qālaقالقَالَHe said,halهلهَلْ"Wouldʿasaytumعسيتمعَسَيْتُمْyou perhaps -inإنإِنifkutibaكتبكُتِبَprescribedʿalaykumuعليكمعَلَيْكُمُupon youl-qitāluالقتالٱلْقِتَالُ[the] fighting,allāألاأَلَّاthat nottuqātilūتقاتلواتُقَٰتِلُواْyou fight?"qālūقالواقَالُواْThey said,wamāوماوَمَا"And whatlanāلنالَنَآfor usallāألاأَلَّاthat notnuqātilaنقاتلنُقَٰتِلَwe fightfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahwaqadوقدوَقَدْwhile surelyukh'rij'nāأخرجناأُخْرِجْنَاwe have been drivenminمنمِنfromdiyārināديارنادِيَٰرِنَاour homeswa-abnāināوأبنائناوَأَبْنَآئِنَاand our children?"falammāفلمافَلَمَّاYet, whenkutibaكتبكُتِبَwas prescribedʿalayhimuعليهمعَلَيْهِمُupon theml-qitāluالقتالٱلْقِتَالُthe fightingtawallawتولواتَوَلَّوْاْthey turned away,illāإلاإِلَّاexceptqalīlanقليلاقَلِيلًاa fewmin'humمنهممِّنْهُمْamong them.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌۢ(is) All-Knowingbil-ẓālimīnaبالظالمينبِٱلظَّٰلِمِينَof the wrongdoers.Bethink thee of the leaders of the Children of Israel after Moses, how they said unto a prophet whom they had: Set up for us a king and we will fight in Allah's way. He said: Would ye then refrain from fighting if fighting were prescribed for you? They said: Why should we not fight in Allah's way when we have been driven from our dwellings with our children? Yet, when fighting was prescribed for them, they turned away, all save a few of them. Allah is aware of evil-doers.Did you not see the chiefs of the Children of Israel after Moses when they said to their prophet: “Appoint for us a king so that we fight in the way of Allah.” He said: “How likely is it that if fighting was enjoined upon you that you will not fight?” They said: “How could we not fight in the way of Allah, while we have been driven out of our homes and separated from our children[137]?” However, when fighting was enjoined upon them, they turned away, except a few of them. And Allah is All-Knowing of the wrongdoers.Have you not considered the assembly of the Children of Israel after [the time of] Moses when they said to a prophet of theirs, "Send to us a king, and we will fight in the way of Allāh"? He said, "Would you perhaps refrain from fighting if battle was prescribed for you?" They said, "And why should we not fight in the cause of Allāh when we have been driven out from our homes and from our children?" But when battle was prescribed for them, they turned away, except for a few of them. And Allāh is Knowing of the wrongdoers.Hast thou not Turned thy vision to the Chiefs of the Children of Israel after (the time of) Moses? they said to a prophet (That was) among them: "Appoint for us a king, that we May fight in the cause of Allah." He said: "Is it not possible, if ye were commanded to fight, that that ye will not fight?" They said: "How could we refuse to fight in the cause of Allah, seeing that we were turned out of our homes and our families?" but when they were commanded to fight, they turned back, except a small band among them. But Allah Has full knowledge of those who do wrong. |
| 247 | وَقَالَ لَهُمْ نَبِيُّهُمْ إِنَّ ٱللَّهَ قَدْ بَعَثَ لَكُمْ طَالُوتَ مَلِكٗاۚ قَالُوٓاْ أَنَّىٰ يَكُونُ لَهُ ٱلْمُلْكُ عَلَيْنَا وَنَحْنُ أَحَقُّ بِٱلْمُلْكِ مِنْهُ وَلَمْ يُؤْتَ سَعَةٗ مِّنَ ٱلْمَالِۚ قَالَ إِنَّ ٱللَّهَ ٱصْطَفَىٰهُ عَلَيْكُمْ وَزَادَهُ بَسْطَةٗ فِي ٱلْعِلْمِ وَٱلْجِسْمِۖ وَٱللَّهُ يُؤْتِي مُلْكَهُ مَن يَشَآءُۚ وَٱللَّهُ وَٰسِعٌ عَلِيمَwaqālaوقالوَقَالَAnd saidlahumلهملَهُمْto themnabiyyuhumنبيهمنَبِيُّهُمْtheir Prophet,innaإنإِنَّ"Indeed,l-lahaاللهٱللَّهَAllahqadقدقَدْ(has) surelybaʿathaبعثبَعَثَraisedlakumلكملَكُمْfor youṭālūtaطالوتطَالُوتَTalutmalikanملكامَلِكًا(as) a king."qālūقالواقَالُوٓاْThey said,annāأنىأَنَّىٰHowyakūnuيكونيَكُونُcan belahuلهلَهُfor himl-mul'kuالملكٱلْمُلْكُthe kingshipʿalaynāعليناعَلَيْنَاover us,wanaḥnuونحنوَنَحْنُwhile weaḥaqquأحقأَحَقُّ(are) more entitledbil-mul'kiبالملكبِٱلْمُلْكِto kingshipmin'huمنهمِنْهُthan him,walamولموَلَمْand notyu'taيؤتيُؤْتَhe has been givensaʿatanسعةسَعَةًabundanceminaمنمِّنَofl-māliالمالٱلْمَالِ[the] wealth?"qālaقالقَالَHe said,innaإنإِنَّ"Indeed,l-lahaاللهٱللَّهَAllahiṣ'ṭafāhuاصطفاهٱصْطَفَىٰهُhas chosen himʿalaykumعليكمعَلَيْكُمْover youwazādahuوزادهوَزَادَهُand increased himbasṭatanبسطةبَسْطَةًabundantlyfīفيفِىinl-ʿil'miالعلمٱلْعِلْمِ[the] knowledgewal-jis'miوالجسموَٱلْجِسْمِand [the] physique.wal-lahuواللهوَٱللَّهُAnd Allahyu'tīيؤتييُؤْتِىgivesmul'kahuملكهمُلْكَهُHis kingdommanمنمَن(to) whomyashāuيشاءيَشَآءُHe wills.wal-lahuواللهوَٱللَّهُAnd Allahwāsiʿunواسعوَٰسِعٌ(is) All-Encompassing,ʿalīmunعليمعَلِيمٌAll-Knowing."Their Prophet said unto them: Lo! Allah hath raised up Saul to be a king for you. They said: How can he have kingdom over us when we are more deserving of the kingdom than he is, since he hath not been given wealth enough? He said: Lo! Allah hath chosen him above you, and hath increased him abundantly in wisdom and stature. Allah bestoweth His Sovereignty on whom He will. Allah is All-Embracing, All-Knowing.Their prophet said to them: “Allah has appointed Saul as your king.” They said: “How could he be a king over us when we are more deserving of kingship than him, and he has not been given affluence in wealth?” He said: “Allah has chosen him over you and has increased him abundantly in knowledge and physique. Allah gives kingship to whom He wills, and Allah is All-Encompassing, All-Knowing.”And their prophet said to them, "Indeed, Allāh has sent to you Saul as a king." They said, "How can he have kingship over us while we are more worthy of kingship than him and he has not been given any measure of wealth?" He said, "Indeed, Allāh has chosen him over you and has increased him abundantly in knowledge and stature. And Allāh gives His sovereignty to whom He wills. And Allāh is all-Encompassing [in favor] and Knowing."Their Prophet said to them: "Allah hath appointed Talut as king over you." They said: "How can he exercise authority over us when we are better fitted than he to exercise authority, and he is not even gifted, with wealth in abundance?" He said: "Allah hath Chosen him above you, and hath gifted him abundantly with knowledge and bodily prowess: Allah Granteth His authority to whom He pleaseth. Allah careth for all, and He knoweth all things." |
| 248 | وَقَالَ لَهُمْ نَبِيُّهُمْ إِنَّ ءَايَةَ مُلْكِهِۦٓ أَن يَأْتِيَكُمُ ٱلتَّابُوتُ فِيهِ سَكِينَةَ مِّن رَّبِّكُمْ وَبَقِيَّةَ مِّمَّا تَرَكَ ءَالُ مُوسَىٰ وَءَالُ هَٰرُونَ تَحْمِلُهُ ٱلْمَلَٰٓئِكَةُۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةٗ لَّكُمْ إِن كُنتُم مُّؤْمِنِينَwaqālaوقالوَقَالَAnd saidlahumلهملَهُمْto themnabiyyuhumنبيهمنَبِيُّهُمْtheir Prophet,innaإنإِنَّ"Indeed,āyataآيةءَايَةَa signmul'kihiملكهمُلْكِهِۦٓ(of) his kingshipanأنأَن(is) thatyatiyakumuيأتيكميَأْتِيَكُمُwill come to youl-tābūtuالتابوتٱلتَّابُوتُthe ark,fīhiفيهفِيهِin itsakīnatunسكينةسَكِينَةٌ(is) tranquilityminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lord,wabaqiyyatunوبقيةوَبَقِيَّةٌand a remnantmimmāممامِّمَّاof whattarakaتركتَرَكَ(was) leftāluآلءَالُ(by the) familymūsāموسىمُوسَىٰ(of) Musawaāluوآلوَءَالُand familyhārūnaهارونهَٰرُونَ(of) Haruntaḥmiluhuتحملهتَحْمِلُهُwill carry itl-malāikatuالملائكةٱلْمَلَٰٓئِكَةُthe Angels.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyatanلآيةلَءَايَةً(is) surely a signlakumلكملَّكُمْfor youinإنإِنifkuntumكنتمكُنتُمyou aremu'minīnaمؤمنينمُّؤْمِنِينَbelievers."And their Prophet said unto them: Lo! the token of his kingdom is that there shall come unto you the ark wherein is peace of reassurance from your Lord, and a remnant of that which the house of Moses and the house of Aaron left behind, the angels bearing it. Lo! herein shall be a token for you if (in truth) ye are believers.Their prophet further said to them: “The sign of his kingship is that the Ark will come to you – carried by the angels – having therein tranquility[138] from your Lord and remains of what the House of Moses and the House of Aaron had left. Indeed, there is a sign in this for you, if you are true believers.”And their prophet said to them, "Indeed, a sign of his kingship is that the chest will come to you in which is assurance[97] from your Lord and a remnant of what the family of Moses and the family of Aaron had left, carried by the angels. Indeed in that is a sign for you, if you are believers."And (further) their Prophet said to them: "A Sign of his authority is that there shall come to you the Ark of the covenant, with (an assurance) therein of security from your Lord, and the relics left by the family of Moses and the family of Aaron, carried by angels. In this is a symbol for you if ye indeed have faith." |
| 249 | فَلَمَّا فَصَلَ طَالُوتُ بِٱلْجُنُودِ قَالَ إِنَّ ٱللَّهَ مُبْتَلِيكُم بِنَهَرٖ فَمَن شَرِبَ مِنْهُ فَلَيْسَ مِنِّي وَمَن لَّمْ يَطْعَمْهُ فَإِنَّهُ مِنِّيٓ إِلَّا مَنِ ٱغْتَرَفَ غُرْفَةَۢ بِيَدِهِۦۚ فَشَرِبُواْ مِنْهُ إِلَّا قَلِيلٗا مِّنْهُمْۚ فَلَمَّا جَاوَزَهُ هُوَ وَٱلَّذِينَ ءَامَنُواْ مَعَهُ قَالُواْ لَا طَاقَةَ لَنَا ٱلْيَوْمَ بِجَالُوتَ وَجُنُودِهِۦۚ قَالَ ٱلَّذِينَ يَظُنُّونَ أَنَّهُم مُّلَٰقُواْ ٱللَّهِ كَم مِّن فِئَةٖ قَلِيلَةٍ غَلَبَتْ فِئَةٗ كَثِيرَةَۢ بِإِذْنِ ٱللَّهِ وَٱللَّهُ مَعَ ٱلصَّٰبِرِينَfalammāفلمافَلَمَّاThen whenfaṣalaفصلفَصَلَset outṭālūtuطالوتطَالُوتُTalutbil-junūdiبالجنودبِٱلْجُنُودِwith the forcesqālaقالقَالَhe said,innaإنإِنَّ"Indeed,l-lahaاللهٱللَّهَAllahmub'talīkumمبتليكممُبْتَلِيكُمwill test youbinaharinبنهربِنَهَرٍwith a river.famanفمنفَمَنSo whoeversharibaشربشَرِبَdrinksmin'huمنهمِنْهُfrom itfalaysaفليسفَلَيْسَthen he is notminnīمنيمِنِّىfrom me,wamanومنوَمَنand whoeverlamلملَّمْ(does) notyaṭʿamhuيطعمهيَطْعَمْهُtaste itfa-innahuفإنهفَإِنَّهُthen indeed, heminnīمنيمِنِّىٓ(is) from meillāإلاإِلَّاexceptmaniمنمَنِwhoeverigh'tarafaاغترفٱغْتَرَفَtakesghur'fatanغرفةغُرْفَةًۢ(in the) hollowbiyadihiبيدهبِيَدِهِۦ(of) his hand."fasharibūفشربوافَشَرِبُواْThen they drankmin'huمنهمِنْهُfrom itillāإلاإِلَّاexceptqalīlanقليلاقَلِيلًاa fewmin'humمنهممِّنْهُمْof them.falammāفلمافَلَمَّاThen whenjāwazahuجاوزهجَاوَزَهُhe crossed it,huwaهوهُوَhewa-alladhīnaوالذينوَٱلَّذِينَand those whoāmanūآمنواءَامَنُواْbelievedmaʿahuمعهمَعَهُwith him,qālūقالواقَالُواْthey said,lāلالَا"Noṭāqataطاقةطَاقَةَstrengthlanāلنالَنَاfor usl-yawmaاليومٱلْيَوْمَtodaybijālūtaبجالوتبِجَالُوتَagainst Jalutwajunūdihiوجنودهوَجُنُودِهِۦand his troops."qālaقالقَالَSaidalladhīnaالذينٱلَّذِينَthose whoyaẓunnūnaيظنونيَظُنُّونَwere certainannahumأنهمأَنَّهُمthat theymulāqūملاقومُّلَٰقُواْ(would) meetl-lahiاللهٱللَّهِAllah,kamكمكَم"How manyminمنمِّنoffi-atinفئةفِئَةٍa companyqalīlatinقليلةقَلِيلَةٍsmallghalabatغلبتغَلَبَتْovercamefi-atanفئةفِئَةًa companykathīratanكثيرةكَثِيرَةًۢlargebi-idh'niبإذنبِإِذْنِby (the) permissionl-lahiاللهٱللَّهِ(of) Allah.wal-lahuواللهوَٱللَّهُAnd Allahmaʿaمعمَعَ(is) withl-ṣābirīnaالصابرينٱلصَّٰبِرِينَthe patient ones."And when Saul set out with the army, he said: Lo! Allah will try you by (the ordeal of) a river. Whosoever therefore drinketh thereof he is not of me, and whosoever tasteth it not he is of me, save him who taketh (thereof) in the hollow of his hand. But they drank thereof, all save a few of them. And after he had crossed (the river), he and those who believed with him, they said: We have no power this day against Goliath and his hosts. But those who knew that they would meet Allah exclaimed: How many a little company hath overcome a mighty host by Allah's leave! Allah is with the steadfast.When Saul set out along with the troops, he said: “Allah will test you with a river: whoever drinks from it, he is not from me, and whoever does not drink from it, he is from me, except the one who scoops a little with his hand.” But they all drank from it, except a few of them. When Saul and those who believed with him crossed the river, they said: “We do not have power against Goliath and his troops today.” But those who were certain that they will meet Allah said: “How often has a small group overcome large groups with Allah’s permission! And Allah is with those who are patient.”And when Saul went forth with the soldiers, he said, "Indeed, Allāh will be testing you with a river. So whoever drinks from it is not of me, and whoever does not taste it is indeed of me, excepting one who takes [from it] in the hollow of his hand." But they drank from it, except a [very] few of them. Then when he had crossed it along with those who believed with him, they said, "There is no power for us today against Goliath and his soldiers." But those who were certain that they would meet Allāh said, "How many a small company has overcome a large company by permission of Allāh. And Allāh is with the patient."When Talut set forth with the armies, he said: "Allah will test you at the stream: if any drinks of its water, He goes not with my army: Only those who taste not of it go with me: A mere sip out of the hand is excused." but they all drank of it, except a few. When they crossed the river,- He and the faithful ones with him,- they said: "This day We cannot cope with Goliath and his forces." but those who were convinced that they must meet Allah, said: "How oft, by Allah's will, Hath a small force vanquished a big one? Allah is with those who steadfastly persevere." |
| 250 | وَلَمَّا بَرَزُواْ لِجَالُوتَ وَجُنُودِهِۦ قَالُواْ رَبَّنَآ أَفْرِغْ عَلَيْنَا صَبْرٗا وَثَبِّتْ أَقْدَامَنَا وَٱنصُرْنَا عَلَى ٱلْقَوْمِ ٱلْكَٰفِرِينَwalammāولماوَلَمَّاAnd whenbarazūبرزوابَرَزُواْthey went forthlijālūtaلجالوتلِجَالُوتَto (face) Jalutwajunūdihiوجنودهوَجُنُودِهِۦand his troopsqālūقالواقَالُواْthey said,rabbanāربنارَبَّنَآ"Our Lord!afrighأفرغأَفْرِغْPourʿalaynāعليناعَلَيْنَاon usṣabranصبراصَبْرًاpatiencewathabbitوثبتوَثَبِّتْand make firmaqdāmanāأقدامناأَقْدَامَنَاour feet,wa-unṣur'nāوانصرناوَٱنصُرْنَاand help usʿalāعلىعَلَىagainstl-qawmiالقومٱلْقَوْمِthe peoplel-kāfirīnaالكافرينٱلْكَٰفِرِينَ(who are) disbelieving."And when they went into the field against Goliath and his hosts they said: Our Lord! Bestow on us endurance, make our foothold sure, and give us help against the disbelieving folk.When they faced Goliath and his troops in combat, they said: “Our Lord, shower us with patience, make our feet firm, and give us victory over the disbelieving people.”And when they went forth to [face] Goliath and his soldiers, they said, "Our Lord, pour upon us patience and plant firmly our feet and give us victory over the disbelieving people."When they advanced to meet Goliath and his forces, they prayed: "Our Lord! Pour out constancy on us and make our steps firm: Help us against those that reject faith." |
| 251 | فَهَزَمُوهُم بِإِذْنِ ٱللَّهِ وَقَتَلَ دَاوُدُ جَالُوتَ وَءَاتَىٰهُ ٱللَّهُ ٱلْمُلْكَ وَٱلْحِكْمَةَ وَعَلَّمَهُ مِمَّا يَشَآءُ وَلَوْلَا دَفْعُ ٱللَّهِ ٱلنَّاسَ بَعْضَهُم بِبَعْضٖ لَّفَسَدَتِ ٱلْأَرْضُ وَلَٰكِنَّ ٱللَّهَ ذُو فَضْلٍ عَلَى ٱلْعَٰلَمِينَfahazamūhumفهزموهمفَهَزَمُوهُمSo they defeated thembi-idh'niبإذنبِإِذْنِby (the) permissionl-lahiاللهٱللَّهِ(of) Allah,waqatalaوقتلوَقَتَلَand killeddāwūduداووددَاوُدُDawoodjālūtaجالوتجَالُوتَJalut,waātāhuوآتاهوَءَاتَىٰهُand gave himl-lahuاللهٱللَّهُAllahl-mul'kaالملكٱلْمُلْكَthe kingdomwal-ḥik'mataوالحكمةوَٱلْحِكْمَةَand the wisdomwaʿallamahuوعلمهوَعَلَّمَهُand taught himmimmāممامِمَّاthat whichyashāuيشاءيَشَآءُHe willed.walawlāولولاوَلَوْلَاAnd if notdafʿuدفعدَفْعُ(for the) repellingl-lahiاللهٱللَّهِ(by) Allah,l-nāsaالناسٱلنَّاسَ[the] people -baʿḍahumبعضهمبَعْضَهُمsome of thembibaʿḍinببعضبِبَعْضٍwith others,lafasadatiلفسدتلَّفَسَدَتِcertainly (would have) corruptedl-arḍuالأرضٱلْأَرْضُthe Earth,walākinnaولكنوَلَٰكِنَّ[and] butl-lahaاللهٱللَّهَAllahdhūذوذُو(is) Possessorfaḍlinفضلفَضْلٍ(of) bountyʿalāعلىعَلَىtol-ʿālamīnaالعالمينٱلْعَٰلَمِينَthe worlds.So they routed them by Allah's leave and David slew Goliath; and Allah gave him the kingdom and wisdom, and taught him of that which He willeth. And if Allah had not repelled some men by others the earth would have been corrupted. But Allah is a Lord of Kindness to (His) creatures.Thus they defeated them by Allah’s grace, and David killed Goliath, and Allah gave him the kingdom and wisdom and taught him whatever He willed[139]. Were it not for Allah to repel some people by others, the earth would be filled with corruption, but Allah is All-Gracious to the worlds.So they defeated them by permission of Allāh, and David killed Goliath, and Allāh gave him the kingship and wisdom [i.e., prophethood] and taught him from that which He willed. And if it were not for Allāh checking [some] people by means of others, the earth would have been corrupted, but Allāh is the possessor of bounty for the worlds.By Allah's will they routed them; and David slew Goliath; and Allah gave him power and wisdom and taught him whatever (else) He willed. And did not Allah Check one set of people by means of another, the earth would indeed be full of mischief: But Allah is full of bounty to all the worlds. |
| 252 | تِلْكَ ءَايَٰتُ ٱللَّهِ نَتْلُوهَا عَلَيْكَ بِٱلْحَقِّۚ وَإِنَّكَ لَمِنَ ٱلْمُرْسَلِينَtil'kaتلكتِلْكَTheseāyātuآياتءَايَٰتُ(are the) Versesl-lahiاللهٱللَّهِ(of) Allah,natlūhāنتلوهانَتْلُوهَاWe recite themʿalaykaعليكعَلَيْكَto youbil-ḥaqiبالحقبِٱلْحَقِّin [the] truth.wa-innakaوإنكوَإِنَّكَAnd indeed, youlaminaلمنلَمِنَ(are) surely ofl-mur'salīnaالمرسلينٱلْمُرْسَلِينَthe Messengers.These are the portents of Allah which We recite unto thee (Muhammad) with truth, and lo! thou art of the number of (Our) messengers;These are the verses of Allah that We recite to you [O Prophet] in truth, and you are truly one of the Messengers.These are the verses of Allāh which We recite to you, [O Muḥammad], in truth. And indeed, you are from among the messengers.These are the Signs of Allah: we rehearse them to thee in truth: verily Thou art one of the messengers. |
| 253 | ۞ تِلْكَ ٱلرُّسُلُ فَضَّلْنَا بَعْضَهُمْ عَلَىٰ بَعْضٖۘ مِّنْهُم مَّن كَلَّمَ ٱللَّهُۖ وَرَفَعَ بَعْضَهُمْ دَرَجَٰتٖۚ وَءَاتَيْنَا عِيسَى ٱبْنَ مَرْيَمَ ٱلْبَيِّنَٰتِ وَأَيَّدْنَٰهُ بِرُوحِ ٱلْقُدُسِ وَلَوْ شَآءَ ٱللَّهُ مَا ٱقْتَتَلَ ٱلَّذِينَ مِنۢ بَعْدِهِم مِّنۢ بَعْدِ مَا جَآءَتْهُمُ ٱلْبَيِّنَٰتُ وَلَٰكِنِ ٱخْتَلَفُواْ فَمِنْهُم مَّنْ ءَامَنَ وَمِنْهُم مَّن كَفَرَۚ وَلَوْ شَآءَ ٱللَّهُ مَا ٱقْتَتَلُواْ وَلَٰكِنَّ ٱللَّهَ يَفْعَلُ مَا يُرِيدُtil'kaتلكتِلْكَThesel-rusuluالرسلٱلرُّسُلُ(are) the MessengersfaḍḍalnāفضلنافَضَّلْنَاWe (have) preferredbaʿḍahumبعضهمبَعْضَهُمْsome of themʿalāعلىعَلَىٰoverbaʿḍinبعضبَعْضٍothers.min'humمنهممِّنْهُمAmong themmanمنمَّن(were those with) whomkallamaكلمكَلَّمَspokel-lahuاللهٱللَّهُAllah,warafaʿaورفعوَرَفَعَand He raisedbaʿḍahumبعضهمبَعْضَهُمْsome of themdarajātinدرجاتدَرَجَٰتٍ(in) degrees.waātaynāوآتيناوَءَاتَيْنَاAnd We gaveʿīsāعيسىعِيسَىIsa,ib'naابنٱبْنَsonmaryamaمريممَرْيَمَ(of) Maryam,l-bayinātiالبيناتٱلْبَيِّنَٰتِthe clear proofswa-ayyadnāhuوأيدناهوَأَيَّدْنَٰهُand We supported himbirūḥiبروحبِرُوحِwith Spiritl-qudusiالقدسٱلْقُدُسِ[the] Holy.walawولووَلَوْAnd ifshāaشاءشَآءَ(had) willedl-lahuاللهٱللَّهُAllahmāمامَاnotiq'tatalaاقتتلٱقْتَتَلَ(would have) fought each otheralladhīnaالذينٱلَّذِينَthose whominمنمِنۢ(came) frombaʿdihimبعدهمبَعْدِهِمafter them,minمنمِّنۢfrombaʿdiبعدبَعْدِaftermāمامَا[what]jāathumuجاءتهمجَآءَتْهُمُcame to theml-bayinātuالبيناتٱلْبَيِّنَٰتُthe clear proofs.walākiniولكنوَلَٰكِنِ[And] butikh'talafūاختلفواٱخْتَلَفُواْthey differed,famin'humفمنهمفَمِنْهُم[so] of themmanمنمَّنْ(are some) whoāmanaآمنءَامَنَbelievedwamin'humومنهموَمِنْهُمand of themmanمنمَّن(are some) whokafaraكفركَفَرَdenied.walawولووَلَوْAnd ifshāaشاءشَآءَ(had) willedl-lahuاللهٱللَّهُAllahmāمامَاnotiq'tatalūاقتتلواٱقْتَتَلُواْthey (would have) fought each other,walākinnaولكنوَلَٰكِنَّ[and] butl-lahaاللهٱللَّهَAllahyafʿaluيفعليَفْعَلُdoesmāمامَاwhatyurīduيريديُرِيدُHe intends.Of those messengers, some of whom We have caused to excel others, and of whom there are some unto whom Allah spake, while some of them He exalted (above others) in degree; and We gave Jesus, son of Mary, clear proofs (of Allah's Sovereignty) and We supported him with the holy Spirit. And if Allah had so wiled it, those who followed after them would not have fought one with another after the clear proofs had come unto them. But they differed, some of them believing and some disbelieving. And if Allah had so willed it, they would not have fought one with another; but Allah doeth what He will.Those messengers: We favored some over others. There are some to whom Allah spoke[140], and some He raised high in rank[141]. To Jesus, son of Mary, We gave clear signs and supported him with the Holy Spirit[142]. If Allah had willed, those who came after them would not have fought one another after receiving clear signs. But they differed – some believed and some disbelieved. If Allah had willed, they would not have fought one another, but Allah does what He wills.Those messengers - some of them We caused to exceed others. Among them were those to whom Allāh spoke, and He raised some of them in degree. And We gave Jesus, the son of Mary, clear proofs, and We supported him with the Pure Spirit [i.e., Gabriel]. If Allāh had willed, those [generations] succeeding them would not have fought each other after the clear proofs had come to them. But they differed, and some of them believed and some of them disbelieved. And if Allāh had willed, they would not have fought each other, but Allāh does what He intends.Those messengers We endowed with gifts, some above others: To one of them Allah spoke; others He raised to degrees (of honour); to Jesus the son of Mary We gave clear (Signs), and strengthened him with the holy spirit. If Allah had so willed, succeeding generations would not have fought among each other, after clear (Signs) had come to them, but they (chose) to wrangle, some believing and others rejecting. If Allah had so willed, they would not have fought each other; but Allah Fulfilleth His plan. |
| 254 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ أَنفِقُواْ مِمَّا رَزَقْنَٰكُم مِّن قَبْلِ أَن يَأْتِيَ يَوْمَ لَّا بَيْعَ فِيهِ وَلَا خُلَّةَ وَلَا شَفَٰعَةَ وَٱلْكَٰفِرُونَ هُمُ ٱلظَّٰلِمُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُوٓاْbelieve[d]!anfiqūأنفقواأَنفِقُواْSpendmimmāممامِمَّاof whatrazaqnākumرزقناكمرَزَقْنَٰكُمWe (have) provided you,minمنمِّنfromqabliقبلقَبْلِbeforeanأنأَنthatyatiyaيأتييَأْتِىَcomesyawmunيوميَوْمٌa Daylāلالَّاnobayʿunبيعبَيْعٌbargainingfīhiفيهفِيهِin itwalāولاوَلَاand nokhullatunخلةخُلَّةٌfriendshipwalāولاوَلَاand noshafāʿatunشفاعةشَفَٰعَةٌintercession.wal-kāfirūnaوالكافرونوَٱلْكَٰفِرُونَAnd the deniers -humuهمهُمُtheyl-ẓālimūnaالظالمونٱلظَّٰلِمُونَ(are) the wrongdoers.O ye who believe! spend of that wherewith We have provided you ere a day come when there will be no trafficking, nor friendship, nor intercession. The disbelievers, they are the wrong-doers.O you who believe, spend from what We have provided for you before there comes a day when there will be no trading, friendship, or intercession. It is the disbelievers who are the wrongdoers.O you who have believed, spend from that which We have provided for you before there comes a Day in which there is no exchange [i.e., ransom] and no friendship and no intercession. And the disbelievers - they are the wrongdoers.O ye who believe! Spend out of (the bounties) We have provided for you, before the Day comes when no bargaining (Will avail), nor friendship nor intercession. Those who reject Faith they are the wrong-doers. |
| 255 | ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ ٱلْحَيُّ ٱلْقَيُّومُۚ لَا تَأْخُذُهُ سِنَةَ وَلَا نَوْمَۚ لَّهُ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِ مَن ذَا ٱلَّذِي يَشْفَعُ عِندَهُٓ إِلَّا بِإِذْنِهِۦۚ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْۖ وَلَا يُحِيطُونَ بِشَيْءٖ مِّنْ عِلْمِهِۦٓ إِلَّا بِمَا شَآءَۚ وَسِعَ كُرْسِيُّهُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَۖ وَلَا يَـُٔودُهُ حِفْظُهُمَاۚ وَهُوَ ٱلْعَلِيُّ ٱلْعَظِيمُal-lahuاللهٱللَّهُAllah -lāلالَآ(there is) noilāhaإلهإِلَٰهَGodillāإلاإِلَّاexcepthuwaهوهُوَHim,l-ḥayuالحيٱلْحَىُّthe Ever-Living,l-qayūmuالقيومٱلْقَيُّومُthe Sustainer of all that exists.lāلالَاNottakhudhuhuتأخذهتَأْخُذُهُovertakes Himsinatunسنةسِنَةٌslumberwalāولاوَلَا[and] notnawmunنومنَوْمٌsleep.lahuلهلَّهُTo Him (belongs)māمامَاwhat(ever)fīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand what(ever)fīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth.manمنمَنWhodhāذاذَا(is) the onealladhīالذيٱلَّذِىwhoyashfaʿuيشفعيَشْفَعُcan intercedeʿindahuعندهعِندَهُٓwith Himillāإلاإِلَّاexceptbi-idh'nihiبإذنهبِإِذْنِهِۦby His permission.yaʿlamuيعلميَعْلَمُHe knowsmāمامَاwhatbaynaبينبَيْنَ(is)aydīhimأيديهمأَيْدِيهِمْbefore themwamāوماوَمَاand whatkhalfahumخلفهمخَلْفَهُمْ(is) behind them.walāولاوَلَاAnd notyuḥīṭūnaيحيطونيُحِيطُونَthey encompassbishayinبشيءبِشَىْءٍanythingminمنمِّنْofʿil'mihiعلمهعِلْمِهِۦٓHis Knowledgeillāإلاإِلَّاexceptbimāبمابِمَا[of] whatshāaشاءشَآءَHe willed.wasiʿaوسعوَسِعَExtendskur'siyyuhuكرسيهكُرْسِيُّهُHis Thronel-samāwātiالسماواتٱلسَّمَٰوَٰتِ(to) the heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earth.walāولاوَلَاAnd notyaūduhuيئودهيَـُٔودُهُtires Himḥif'ẓuhumāحفظهماحِفْظُهُمَا(the) guarding of both of them.wahuwaوهووَهُوَAnd Hel-ʿaliyuالعليٱلْعَلِىُّ(is) the Most High,l-ʿaẓīmuالعظيمٱلْعَظِيمُthe Most Great.Allah! There is no deity save Him, the Alive, the Eternal. Neither slumber nor sleep overtaketh Him. Unto Him belongeth whatsoever is in the heavens and whatsoever is in the earth. Who is he that intercedeth with Him save by His leave? He knoweth that which is in front of them and that which is behind them, while they encompass nothing of His knowledge save what He will. His throne includeth the heavens and the earth, and He is never weary of preserving them. He is the Sublime, the Tremendous.Allah: none has the right to be worshiped except Him, the Ever-Living[143], All-Sustaining[144]. Neither drowsiness overtakes Him nor sleep[145]. To Him belongs all that is in the heavens and all that is on earth. Who is there that can intercede with Him except with His permission? He knows what was before them and what will be after them[146], while they encompass nothing of His knowledge, except what He wills. His Kursī[147] [i.e., footstool] extends over the heavens and earth, and safeguarding of both does not weary Him, for He is the Most High[148], the Most Great[149].[150]Allāh - there is no deity except Him, the Ever-Living,[98] the Self-Sustaining.[99] Neither drowsiness overtakes Him nor sleep. To Him belongs whatever is in the heavens and whatever is on the earth. Who is it that can intercede with Him except by His permission? He knows what is [presently] before them and what will be after them,[100] and they encompass not a thing of His knowledge except for what He wills. His Kursī[101] extends over the heavens and the earth, and their preservation tires Him not. And He is the Most High,[102] the Most Great.[103]Allah! There is no god but He,-the Living, the Self-subsisting, Eternal. No slumber can seize Him nor sleep. His are all things in the heavens and on earth. Who is there can intercede in His presence except as He permitteth? He knoweth what (appeareth to His creatures as) before or after or behind them. Nor shall they compass aught of His knowledge except as He willeth. His Throne doth extend over the heavens and the earth, and He feeleth no fatigue in guarding and preserving them for He is the Most High, the Supreme (in glory). |
| 256 | لَآ إِكْرَاهَ فِي ٱلدِّينِۖ قَد تَّبَيَّنَ ٱلرُّشْدُ مِنَ ٱلْغَيِّۚ فَمَن يَكْفُرْ بِٱلطَّٰغُوتِ وَيُؤْمِنۢ بِٱللَّهِ فَقَدِ ٱسْتَمْسَكَ بِٱلْعُرْوَةِ ٱلْوُثْقَىٰ لَا ٱنفِصَامَ لَهَا وَٱللَّهُ سَمِيعٌ عَلِيمٌlāلالَآ(There is) noik'rāhaإكراهإِكْرَاهَcompulsionfīفيفِىinl-dīniالدينٱلدِّينِthe religion.qadقدقَدSurelytabayyanaتبينتَّبَيَّنَhas become distinctl-rush'duالرشدٱلرُّشْدُthe right (path)minaمنمِنَfroml-ghayiالغيٱلْغَىِّthe wrong.famanفمنفَمَنThen whoeveryakfurيكفريَكْفُرْdisbelievesbil-ṭāghūtiبالطاغوتبِٱلطَّٰغُوتِin false deitieswayu'minويؤمنوَيُؤْمِنۢand believesbil-lahiباللهبِٱللَّهِin Allah,faqadiفقدفَقَدِthen surelyis'tamsakaاستمسكٱسْتَمْسَكَhe graspedbil-ʿur'watiبالعروةبِٱلْعُرْوَةِthe handhold -l-wuth'qāالوثقىٱلْوُثْقَىٰ[the] firm,lāلالَا(which) notinfiṣāmaانفصامٱنفِصَامَ(will) breaklahāلهالَهَا[for it].wal-lahuواللهوَٱللَّهُAnd Allahsamīʿunسميعسَمِيعٌ(is) All-Hearing,ʿalīmunعليمعَلِيمٌAll-Knowing.There is no compulsion in religion. The right direction is henceforth distinct from error. And he who rejecteth false deities and believeth in Allah hath grasped a firm handhold which will never break. Allah is Hearer, Knower.There is no compulsion in religion[151]; the truth has been made distinct from falsehood. Whoever rejects Tāghoot [152][i.e., false gods] and believes in Allah, has indeed grasped the strong handhold that never breaks[153]. And Allah is All-Hearing, All-Knowing.There shall be no compulsion in [acceptance of] the religion. The right course has become distinct from the wrong. So whoever disbelieves in ṭāghūt[104] and believes in Allāh has grasped the most trustworthy handhold with no break in it. And Allāh is Hearing and Knowing.Let there be no compulsion in religion: Truth stands out clear from Error: whoever rejects evil and believes in Allah hath grasped the most trustworthy hand-hold, that never breaks. And Allah heareth and knoweth all things. |
| 257 | ٱللَّهُ وَلِيُّ ٱلَّذِينَ ءَامَنُواْ يُخْرِجُهُم مِّنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِۖ وَٱلَّذِينَ كَفَرُوٓاْ أَوْلِيَآؤُهُمُ ٱلطَّٰغُوتُ يُخْرِجُونَهُم مِّنَ ٱلنُّورِ إِلَى ٱلظُّلُمَٰتِ أُوْلَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِۖ هُمْ فِيهَا خَٰلِدُونَal-lahuاللهٱللَّهُAllahwaliyyuوليوَلِىُّ(is the) Protecting Guardianalladhīnaالذينٱلَّذِينَ(of) those whoāmanūآمنواءَامَنُواْbelieve[d].yukh'rijuhumيخرجهميُخْرِجُهُمHe brings them outminaمنمِّنَfroml-ẓulumātiالظلماتٱلظُّلُمَٰتِ[the] darknessilāإلىإِلَىtowardsl-nūriالنورٱلنُّورِ[the] light.wa-alladhīnaوالذينوَٱلَّذِينَAnd those whokafarūكفرواكَفَرُوٓاْdisbelieve(d)awliyāuhumuأولياؤهمأَوْلِيَآؤُهُمُtheir guardiansl-ṭāghūtuالطاغوتٱلطَّٰغُوتُ(are) the evil ones,yukh'rijūnahumيخرجونهميُخْرِجُونَهُمthey bring them outminaمنمِّنَfroml-nūriالنورٱلنُّورِthe lightilāإلىإِلَىtowardsl-ẓulumātiالظلماتٱلظُّلُمَٰتِ[the] darkness.ulāikaأولئكأُوْلَٰٓئِكَThoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-nāriالنارٱلنَّارِ(of) the Fire,humهمهُمْtheyfīhāفيهافِيهَاin itkhālidūnaخالدونخَٰلِدُونَwill abide forever.Allah is the Protecting Guardian of those who believe. He bringeth them out of darkness into light. As for those who disbelieve, their patrons are false deities. They bring them out of light into darkness. Such are rightful owners of the Fire. They will abide therein.Allah is the Protector of those who believe; He brings them out of the depths of darkness into the light[154]. As for those who disbelieve, their protectors are false gods; they bring them out from the light into the depths of darkness. They are the people of the Fire; they will abide therein forever.Allāh is the Ally[105] of those who believe. He brings them out from darknesses into the light. And those who disbelieve - their allies are ṭāghūt. They take them out of the light into darknesses.[106] Those are the companions of the Fire; they will abide eternally therein.Allah is the Protector of those who have faith: from the depths of darkness He will lead them forth into light. Of those who reject faith the patrons are the evil ones: from light they will lead them forth into the depths of darkness. They will be companions of the fire, to dwell therein (For ever). |
| 258 | أَلَمْ تَرَ إِلَى ٱلَّذِي حَآجَّ إِبْرَٰهِـمَ فِي رَبِّهِۦٓ أَنْ ءَاتَىٰهُ ٱللَّهُ ٱلْمُلْكَ إِذْ قَالَ إِبْرَٰهِـمُ رَبِّيَ ٱلَّذِي يُحْيِۦ وَيُمِيتُ قَالَ أَنَا أُحْيِۦ وَأُمِيتُۖ قَالَ إِبْرَٰهِـمُ فَإِنَّ ٱللَّهَ يَأْتِي بِٱلشَّمْسِ مِنَ ٱلْمَشْرِقِ فَأْتِ بِهَا مِنَ ٱلْمَغْرِبِ فَبُهِتَ ٱلَّذِي كَفَرَ وَٱللَّهُ لَا يَهْدِي ٱلْقَوْمَ ٱلظَّٰلِمِينَalamألمأَلَمْDid nottaraترتَرَyou seeilāإلىإِلَى[towards]alladhīالذيٱلَّذِىthe one whoḥājjaحاجحَآجَّarguedib'rāhīmaإبراهيمإِبْرَٰهِۦمَ(with) Ibrahimfīفيفِىconcerningrabbihiربهرَبِّهِۦٓhis Lord,anأنأَنْbecauseātāhuآتاهءَاتَىٰهُgave himl-lahuاللهٱللَّهُAllahl-mul'kaالملكٱلْمُلْكَthe kingdom?idhإذإِذْWhenqālaقالقَالَSaidib'rāhīmuإبراهيمإِبْرَٰهِۦمُIbrahim,rabbiyaربيرَبِّىَ"My Lordalladhīالذيٱلَّذِى(is) the One Whoyuḥ'yīيحيييُحْىِۦgrants lifewayumītuويميتوَيُمِيتُand causes death."qālaقالقَالَHe said,anāأناأَنَا"Iuḥ'yīأحييأُحْىِۦgive lifewa-umītuوأميتوَأُمِيتُand cause death."qālaقالقَالَSaidib'rāhīmuإبراهيمإِبْرَٰهِۦمُIbrahim,fa-innaفإنفَإِنَّ"[Then] indeedl-lahaاللهٱللَّهَAllahyatīيأتييَأْتِىbrings upbil-shamsiبالشمسبِٱلشَّمْسِthe sunminaمنمِنَfroml-mashriqiالمشرقٱلْمَشْرِقِthe east,fatiفأتفَأْتِso you bringbihāبهابِهَاitminaمنمِنَfroml-maghribiالمغربٱلْمَغْرِبِthe west."fabuhitaفبهتفَبُهِتَSo became dumbfoundedalladhīالذيٱلَّذِىthe one whokafaraكفركَفَرَdisbelieved,wal-lahuواللهوَٱللَّهُand Allahlāلالَا(does) notyahdīيهدييَهْدِىguidel-qawmaالقومٱلْقَوْمَthe peoplel-ẓālimīnaالظالمينٱلظَّٰلِمِينَ(who are) [the] wrongdoers.Bethink thee of him who had an argument with Abraham about his Lord, because Allah had given him the kingdom; how, when Abraham said: My Lord is He Who giveth life and causeth death, he answered: I give life and cause death. Abraham said: Lo! Allah causeth the sun to rise in the East, so do thou cause it to come up from the West. Thus was the disbeliever abashed. And Allah guideth not wrongdoing folk.Have you not considered the one[155] who argued with Abraham about his Lord, as Allah had given him kingship? When Abraham said, “My Lord is the One Who gives life and causes death.” He said, “I give life and cause death.” Abraham said, “It is Allah Who brings the sun from the east, so bring it from the west.” Thus the disbeliever was dumbfounded, and Allah does not guide the wrongdoing people[156].Have you not considered the one who argued with Abraham about his Lord [merely] because Allāh had given him kingship? When Abraham said, "My Lord is the one who gives life and causes death," he said, "I give life and cause death." Abraham said, "Indeed, Allāh brings up the sun from the east, so bring it up from the west." So the disbeliever was overwhelmed [by astonishment], and Allāh does not guide the wrongdoing people.Hast thou not Turned thy vision to one who disputed with Abraham About his Lord, because Allah had granted him power? Abraham said: "My Lord is He Who Giveth life and death." He said: "I give life and death". Said Abraham: "But it is Allah that causeth the sun to rise from the east: Do thou then cause him to rise from the West." Thus was he confounded who (in arrogance) rejected faith. Nor doth Allah Give guidance to a people unjust. |
| 259 | أَوْ كَٱلَّذِي مَرَّ عَلَىٰ قَرْيَةٖ وَهِيَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا قَالَ أَنَّىٰ يُحْيِۦ هَٰذِهِ ٱللَّهُ بَعْدَ مَوْتِهَاۖ فَأَمَاتَهُ ٱللَّهُ مِاْئَةَ عَامٖ ثُمَّ بَعَثَهُۖ قَالَ كَمْ لَبِثْتَۖ قَالَ لَبِثْتُ يَوْمًا أَوْ بَعْضَ يَوْمٖۖ قَالَ بَل لَّبِثْتَ مِاْئَةَ عَامٖ فَٱنظُرْ إِلَىٰ طَعَامِكَ وَشَرَابِكَ لَمْ يَتَسَنَّهْۖ وَٱنظُرْ إِلَىٰ حِمَارِكَ وَلِنَجْعَلَكَ ءَايَةٗ لِّلنَّاسِۖ وَٱنظُرْ إِلَى ٱلْعِظَامِ كَيْفَ نُنشِزُهَا ثُمَّ نَكْسُوهَا لَحْمٗاۚ فَلَمَّا تَبَيَّنَ لَهُ قَالَ أَعْلَمُ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرَawأوأَوْOrka-alladhīكالذيكَٱلَّذِىlike the one whomarraمرمَرَّpassedʿalāعلىعَلَىٰbyqaryatinقريةقَرْيَةٍa township,wahiyaوهيوَهِىَand itkhāwiyatunخاويةخَاوِيَةٌ(had) overturnedʿalāعلىعَلَىٰonʿurūshihāعروشهاعُرُوشِهَاits roofs.qālaقالقَالَHe said,annāأنىأَنَّىٰ"Howyuḥ'yīيحيييُحْىِۦ(will) bring to lifehādhihiهذههَٰذِهِthis (town)l-lahuاللهٱللَّهُAllahbaʿdaبعدبَعْدَaftermawtihāموتهامَوْتِهَاits death?"fa-amātahuفأماتهفَأَمَاتَهُThen he was made to diel-lahuاللهٱللَّهُ(by) Allahmi-ataمائةمِاْئَةَ(for) a hundredʿāminعامعَامٍyear(s),thummaثمثُمَّthenbaʿathahuبعثهبَعَثَهُHe raised him.qālaقالقَالَHe said,kamكمكَمْ"How longlabith'taلبثتلَبِثْتَ(have) you remained?"qālaقالقَالَHe said,labith'tuلبثتلَبِثْتُ"I remainedyawmanيومايَوْمًا(for) a dayawأوأَوْorbaʿḍaبعضبَعْضَa partyawminيوميَوْمٍ(of) a day."qālaقالقَالَHe said,balبلبَل"Nay,labith'taلبثتلَّبِثْتَyou (have) remainedmi-ataمائةمِاْئَةَone hundredʿāminعامعَامٍyear(s).fa-unẓurفانظرفَٱنظُرْThen lookilāإلىإِلَىٰatṭaʿāmikaطعامكطَعَامِكَyour foodwasharābikaوشرابكوَشَرَابِكَand your drink,lamلملَمْ(they did) notyatasannahيتسنهيَتَسَنَّهْchange with time,wa-unẓurوانظروَٱنظُرْand lookilāإلىإِلَىٰatḥimārikaحماركحِمَارِكَyour donkey,walinajʿalakaولنجعلكوَلِنَجْعَلَكَand We will make youāyatanآيةءَايَةًa signlilnnāsiللناسلِّلنَّاسِfor the people.wa-unẓurوانظروَٱنظُرْAnd lookilāإلىإِلَىatl-ʿiẓāmiالعظامٱلْعِظَامِthe boneskayfaكيفكَيْفَhownunshizuhāننشزهانُنشِزُهَاWe raise them,thummaثمثُمَّthennaksūhāنكسوهانَكْسُوهَاWe cover themlaḥmanلحمالَحْمًا(with) flesh."falammāفلمافَلَمَّاThen whentabayyanaتبينتَبَيَّنَbecame clearlahuلهلَهُto him,qālaقالقَالَhe said,aʿlamuأعلمأَعْلَمُ"I knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful."Or (bethink thee of) the like of him who, passing by a township which had fallen into utter ruin, exclaimed: How shall Allah give this township life after its death? And Allah made him die a hundred years, then brought him back to life. He said: How long hast thou tarried? (The man) said: I have tarried a day or part of a day. (He) said: Nay, but thou hast tarried for a hundred years. Just look at thy food and drink which have not rotted! Look at thine ass! And, that We may make thee a token unto mankind, look at the bones, how We adjust them and then cover them with flesh! And when (the matter) became clear unto him, he said: I know now that Allah is Able to do all things.Or [have you considered] the one who passed by a town in ruins with its roofs collapsed? He said: “How can Allah revive them after their death[157]?” Then Allah caused him to die for a hundred years, then revived him. He said, “How long have you remained [dead]?” He said, “I have remained for a day or part of a day”. He said, “No, but you have remained for a hundred years. Look at your food and your drink; they have not changed. But look at your donkey, so that We make you a sign for people. Look at the bones, how We bring them together then cover them with flesh.” When this was made clear to him, he said: “I know that Allah is Most Capable of all things.”Or [consider such an example] as the one who passed by a township which had fallen into ruin. He said, "How will Allāh bring this to life after its death?" So Allāh caused him to die for a hundred years; then He revived him. He said, "How long have you remained?" He [the man] said, "I have remained a day or part of a day." He said, "Rather, you have remained one hundred years. Look at your food and your drink; it has not changed with time. And look at your donkey; and We will make you a sign for the people. And look at the bones [of this donkey] - how We raise them and then We cover them with flesh." And when it became clear to him, he said, "I know that Allāh is over all things competent."Or (take) the similitude of one who passed by a hamlet, all in ruins to its roofs. He said: "Oh! how shall Allah bring it (ever) to life, after (this) its death?" but Allah caused him to die for a hundred years, then raised him up (again). He said: "How long didst thou tarry (thus)?" He said: (Perhaps) a day or part of a day." He said: "Nay, thou hast tarried thus a hundred years; but look at thy food and thy drink; they show no signs of age; and look at thy donkey: And that We may make of thee a sign unto the people, Look further at the bones, how We bring them together and clothe them with flesh." When this was shown clearly to him, he said: "I know that Allah hath power over all things." |
| 260 | وَإِذْ قَالَ إِبْرَٰهِـمُ رَبِّ أَرِنِي كَيْفَ تُحْيِ ٱلْمَوْتَىٰۖ قَالَ أَوَلَمْ تُؤْمِنۖ قَالَ بَلَىٰ وَلَٰكِن لِّيَطْمَئِنَّ قَلْبِيۖ قَالَ فَخُذْ أَرْبَعَةٗ مِّنَ ٱلطَّيْرِ فَصُرْهُنَّ إِلَيْكَ ثُمَّ ٱجْعَلْ عَلَىٰ كُلِّ جَبَلٖ مِّنْهُنَّ جُزْءٗا ثُمَّ ٱدْعُهُنَّ يَأْتِينَكَ سَعْيٗاۚ وَٱعْلَمْ أَنَّ ٱللَّهَ عَزِيزٌ حَكِيمَwa-idhوإذوَإِذْAnd whenqālaقالقَالَsaidib'rāhīmuإبراهيمإِبْرَٰهِۦمُIbrahim,rabbiربرَبِّ"My Lordarinīأرنيأَرِنِىshow mekayfaكيفكَيْفَhowtuḥ'yīتحييتُحْىِYou give lifel-mawtāالموتىٱلْمَوْتَىٰ(to) the dead."qālaقالقَالَHe said,awalamأولمأَوَلَمْ"Have nottu'minتؤمنتُؤْمِنyou believed?"qālaقالقَالَHe said,balāبلىبَلَىٰ"Yeswalākinولكنوَلَٰكِن[and] butliyaṭma-innaليطمئنلِّيَطْمَئِنَّto satisfyqalbīقلبيقَلْبِىmy heart."qālaقالقَالَHe saidfakhudhفخذفَخُذْ"Then takearbaʿatanأربعةأَرْبَعَةًfourminaمنمِّنَofl-ṭayriالطيرٱلطَّيْرِthe birdsfaṣur'hunnaفصرهنفَصُرْهُنَّand incline themilaykaإليكإِلَيْكَtowards you,thummaثمثُمَّthenij'ʿalاجعلٱجْعَلْputʿalāعلىعَلَىٰonkulliكلكُلِّeachjabalinجبلجَبَلٍhillmin'hunnaمنهنمِّنْهُنَّof themjuz'anجزءاجُزْءًاa portion;thummaثمثُمَّthenud'ʿuhunnaادعهنٱدْعُهُنَّcall them,yatīnakaيأتينكيَأْتِينَكَthey will come to yousaʿyanسعياسَعْيًا(in) haste.wa-iʿ'lamواعلموَٱعْلَمْAnd knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahʿazīzunعزيزعَزِيزٌ(is) All-Mighty,ḥakīmunحكيمحَكِيمٌAll-Wise.And when Abraham said (unto his Lord): My Lord! Show me how Thou givest life to the dead, He said: Dost thou not believe? Abraham said: Yea, but (I ask) in order that my heart may be at ease. (His Lord) said: Take four of the birds and cause them to incline unto thee, then place a part of them on each hill, then call them, they will come to thee in haste, and know that Allah is Mighty, Wise.And [remember] when Abraham said: “My Lord, show me how You give life to the dead.” He said: “Do you not believe?’’ He said: “I do believe, but just to reassure my heart[158].’’ Allah said: “Then take four birds and cut them into pieces, then put a piece of each of them on each mountain, then call them; they will come swiftly to you. And know that Allah is All-Mighty, All-Wise.”And [mention] when Abraham said, "My Lord, show me how You give life to the dead." [Allāh] said, "Have you not believed?" He said, "Yes, but [I ask] only that my heart may be satisfied." [Allāh] said, "Take four birds and commit them to yourself.[107] Then [after slaughtering them] put on each hill a portion of them; then call them - they will come [flying] to you in haste. And know that Allāh is Exalted in Might and Wise."When Abraham said: "Show me, Lord, how You will raise the dead, " He replied: "Have you no faith?" He said "Yes, but just to reassure my heart." Allah said, "Take four birds, draw them to you, and cut their bodies to pieces. Scatter them over the mountain-tops, then call them back. They will come swiftly to you. Know that Allah is Mighty, Wise." |
| 261 | مَّثَلُ ٱلَّذِينَ يُنفِقُونَ أَمْوَٰلَهُمْ فِي سَبِيلِ ٱللَّهِ كَمَثَلِ حَبَّةٍ أَنۢبَتَتْ سَبْعَ سَنَابِلَ فِي كُلِّ سُنۢبُلَةٖ مِّاْئَةُ حَبَّةٖ وَٱللَّهُ يُضَٰعِفُ لِمَن يَشَآءُۚ وَٱللَّهُ وَٰسِعٌ عَلِيمٌmathaluمثلمَّثَلُExamplealladhīnaالذينٱلَّذِينَ(of) those whoyunfiqūnaينفقونيُنفِقُونَspendamwālahumأموالهمأَمْوَٰلَهُمْtheir wealthfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah,kamathaliكمثلكَمَثَلِ(is) likeḥabbatinحبةحَبَّةٍa grainanbatatأنبتتأَنۢبَتَتْwhich growssabʿaسبعسَبْعَsevensanābilaسنابلسَنَابِلَears,fīفيفِىinkulliكلكُلِّeachsunbulatinسنبلةسُنۢبُلَةٍearmi-atuمائةمِّاْئَةُhundredḥabbatinحبةحَبَّةٍgrain(s).wal-lahuواللهوَٱللَّهُAnd Allahyuḍāʿifuيضاعفيُضَٰعِفُgives manifoldlimanلمنلِمَنto whomyashāuيشاءيَشَآءُHe wills.wal-lahuواللهوَٱللَّهُAnd Allahwāsiʿunواسعوَٰسِعٌ(is) All-Encompassing,ʿalīmunعليمعَلِيمٌAll-Knowing.The likeness of those who spend their wealth in Allah's way is as the likeness of a grain which groweth seven ears, in every ear a hundred grains. Allah giveth increase manifold to whom He will. Allah is All-Embracing, All-Knowing.The likeness of those who spend their wealth in the way of Allah is like a grain that sprouts seven ears, each ear bearing a hundred grains. And Allah gives multiple [rewards] for whom He wills. And Allah is All-Encompassing, All-Knowing.The example of those who spend their wealth in the way of Allāh is like a seed [of grain] which grows seven spikes; in each spike is a hundred grains. And Allāh multiplies [His reward] for whom He wills. And Allāh is all-Encompassing and Knowing.The parable of those who spend their substance in the way of Allah is that of a grain of corn: it groweth seven ears, and each ear Hath a hundred grains. Allah giveth manifold increase to whom He pleaseth: And Allah careth for all and He knoweth all things. |
| 262 | ٱلَّذِينَ يُنفِقُونَ أَمْوَٰلَهُمْ فِي سَبِيلِ ٱللَّهِ ثُمَّ لَا يُتْبِعُونَ مَآ أَنفَقُواْ مَنّٗا وَلَآ أَذٗى لَّهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَalladhīnaالذينٱلَّذِينَThose whoyunfiqūnaينفقونيُنفِقُونَspendamwālahumأموالهمأَمْوَٰلَهُمْtheir wealthfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahthummaثمثُمَّthenlāلالَاnotyut'biʿūnaيتبعونيُتْبِعُونَthey followmāمامَآwhatanfaqūأنفقواأَنفَقُواْthey spendmannanمنامَنًّا(with) reminders of generositywalāولاوَلَآand notadhanأذىأَذًىhurt -lahumلهملَّهُمْfor themajruhumأجرهمأَجْرُهُمْtheir rewardʿindaعندعِندَ(is) withrabbihimربهمرَبِّهِمْtheir Lord,walāولاوَلَاand (there will be) nokhawfunخوفخَوْفٌfearʿalayhimعليهمعَلَيْهِمْon themwalāولاوَلَاand nothumهمهُمْtheyyaḥzanūnaيحزنونيَحْزَنُونَwill grieve.Those who spend their wealth for the cause of Allah and afterward make not reproach and injury to follow that which they have spent; their reward is with their Lord, and there shall no fear come upon them, neither shall they grieve.Those who spend their wealth for the sake of Allah, then do not follow up their charity with reminders of generosity or hurtful words; they will have their reward with their Lord, and they will have no fear, nor will they grieve.Those who spend their wealth in the way of Allāh and then do not follow up what they have spent with reminders [of it] or [other] injury will have their reward with their Lord, and there will be no fear concerning them, nor will they grieve.Those who spend their substance in the cause of Allah, and follow not up their gifts with reminders of their generosity or with injury,-for them their reward is with their Lord: on them shall be no fear, nor shall they grieve. |
| 263 | ۞ قَوْلَ مَّعْرُوفَ وَمَغْفِرَةٌ خَيْرَ مِّن صَدَقَةٖ يَتْبَعُهَآ أَذٗى وَٱللَّهُ غَنِيٌّ حَلِيمَqawlunقولقَوْلٌA wordmaʿrūfunمعروفمَّعْرُوفٌkindwamaghfiratunومغفرةوَمَغْفِرَةٌand (seeking) forgivenesskhayrunخيرخَيْرٌ(are) betterminمنمِّنthanṣadaqatinصدقةصَدَقَةٍa charityyatbaʿuhāيتبعهايَتْبَعُهَآfollowed [it]adhanأذىأَذًى(by) hurt.wal-lahuواللهوَٱللَّهُAnd Allahghaniyyunغنيغَنِىٌّ(is) All-Sufficient,ḥalīmunحليمحَلِيمٌAll-Forbearing.A kind word with forgiveness is better than almsgiving followed by injury. Allah is Absolute, Clement.Kind words and forgiveness are better than charity followed by hurt. And Allah is Self-Sufficient, Most Forbearing.Kind speech and forgiveness are better than charity followed by injury. And Allāh is Free of need and Forbearing.Kind words and the covering of faults are better than charity followed by injury. Allah is free of all wants, and He is Most-Forbearing. |
| 264 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تُبْطِلُواْ صَدَقَٰتِكُم بِٱلْمَنِّ وَٱلْأَذَىٰ كَٱلَّذِي يُنفِقُ مَالَهُ رِئَآءَ ٱلنَّاسِ وَلَا يُؤْمِنُ بِٱللَّهِ وَٱلْيَوْمِ ٱلْأٓخِرِۖ فَمَثَلُهُ كَمَثَلِ صَفْوَانٍ عَلَيْهِ تُرَابَ فَأَصَابَهُ وَابِلَ فَتَرَكَهُ صَلْدٗاۖ لَّا يَقْدِرُونَ عَلَىٰ شَيْءٖ مِّمَّا كَسَبُواْ وَٱللَّهُ لَا يَهْدِي ٱلْقَوْمَ ٱلْكَٰفِرِينَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve[d]!lāلالَا(Do) nottub'ṭilūتبطلواتُبْطِلُواْrender in vainṣadaqātikumصدقاتكمصَدَقَٰتِكُمyour charitiesbil-maniبالمنبِٱلْمَنِّwith reminders (of it)wal-adhāوالأذىوَٱلْأَذَىٰor [the] hurt,ka-alladhīكالذيكَٱلَّذِىlike the one whoyunfiquينفقيُنفِقُspendsmālahuمالهمَالَهُhis wealthriāaرئاءرِئَآءَ(to) be seenl-nāsiالناسٱلنَّاسِ(by) the people,walāولاوَلَاand (does) notyu'minuيؤمنيُؤْمِنُbelievebil-lahiباللهبِٱللَّهِin Allahwal-yawmiواليوموَٱلْيَوْمِand the Dayl-ākhiriالآخرٱلْءَاخِرِ[the] Last.famathaluhuفمثلهفَمَثَلُهُThen his examplekamathaliكمثلكَمَثَلِ(is) likeṣafwāninصفوانصَفْوَانٍ(that of a) smooth rockʿalayhiعليهعَلَيْهِupon itturābunترابتُرَابٌ(is) dust,fa-aṣābahuفأصابهفَأَصَابَهُthen fell on itwābilunوابلوَابِلٌheavy rain,fatarakahuفتركهفَتَرَكَهُthen left itṣaldanصلداصَلْدًاbare.lāلالَّاNotyaqdirūnaيقدرونيَقْدِرُونَthey have controlʿalāعلىعَلَىٰonshayinشيءشَىْءٍanythingmimmāممامِّمَّاof whatkasabūكسبواكَسَبُواْthey (have) earned.wal-lahuواللهوَٱللَّهُAnd Allahlāلالَا(does) notyahdīيهدييَهْدِىguidel-qawmaالقومٱلْقَوْمَthe peoplel-kāfirīnaالكافرينٱلْكَٰفِرِينَ[the] disbelieving.O ye who believe! Render not vain your almsgiving by reproach and injury, like him who spendeth his wealth only to be seen of men and believeth not in Allah and the Last Day. His likeness is as the likeness of a rock whereon is dust of earth; a rainstorm smiteth it, leaving it smooth and bare. They have no control of aught of that which they have gained. Allah guideth not the disbelieving folk.O you who believe, do not nullify your charities with reminders and hurtful words, like the one who spends his wealth to show off before people but does not believe in Allah or the Last Day. His likeness is that of a smooth rock upon which is dust, when it is hit by a heavy rain it is left bare[159]. They will gain no reward from their deeds[160], and Allah does not guide the disbelieving people.O you who have believed, do not invalidate your charities with reminders [of it] or injury as does one who spends his wealth [only] to be seen by the people and does not believe in Allāh and the Last Day. His example is like that of a [large] smooth stone upon which is dust and is hit by a downpour that leaves it bare. They are unable [to keep] anything of what they have earned. And Allāh does not guide the disbelieving people.O ye who believe! cancel not your charity by reminders of your generosity or by injury,- like those who spend their substance to be seen of men, but believe neither in Allah nor in the Last Day. They are in parable like a hard, barren rock, on which is a little soil: on it falls heavy rain, which leaves it (Just) a bare stone. They will be able to do nothing with aught they have earned. And Allah guideth not those who reject faith. |
| 265 | وَمَثَلُ ٱلَّذِينَ يُنفِقُونَ أَمْوَٰلَهُمُ ٱبْتِغَآءَ مَرْضَاتِ ٱللَّهِ وَتَثْبِيتٗا مِّنْ أَنفُسِهِمْ كَمَثَلِ جَنَّةِۭ بِرَبْوَةٍ أَصَابَهَا وَابِلَ فَـَٔاتَتْ أُكُلَهَا ضِعْفَيْنِ فَإِن لَّمْ يُصِبْهَا وَابِلَ فَطَلَّ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌwamathaluومثلوَمَثَلُAnd (the) examplealladhīnaالذينٱلَّذِينَ(of) those whoyunfiqūnaينفقونيُنفِقُونَspendamwālahumuأموالهمأَمْوَٰلَهُمُtheir wealthib'tighāaابتغاءٱبْتِغَآءَseekingmarḍātiمرضاتمَرْضَاتِ(the) pleasurel-lahiاللهٱللَّهِ(of) Allah,watathbītanوتثبيتاوَتَثْبِيتًاand certaintyminمنمِّنْfromanfusihimأنفسهمأَنفُسِهِمْtheir (inner) souls,kamathaliكمثلكَمَثَلِ(is) likejannatinجنةجَنَّةٍۭa gardenbirabwatinبربوةبِرَبْوَةٍon a height,aṣābahāأصابهاأَصَابَهَاfell on itwābilunوابلوَابِلٌheavy rainfaātatفآتتفَـَٔاتَتْso it yieldedukulahāأكلهاأُكُلَهَاits harvestḍiʿ'fayniضعفينضِعْفَيْنِdouble.fa-inفإنفَإِنThen iflamلملَّمْ(does) notyuṣib'hāيصبهايُصِبْهَاfall (on) itwābilunوابلوَابِلٌheavy rain,faṭallunفطلفَطَلٌّthen a drizzle.wal-lahuواللهوَٱللَّهُAnd Allahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dobaṣīrunبصيربَصِيرٌ(is) All-Seer.And the likeness of those who spend their wealth in search of Allah's pleasure, and for the strengthening of their souls, is as the likeness of a garden on a height. The rainstorm smiteth it and it bringeth forth its fruit twofold. And if the rainstorm smite it not, then the shower. Allah is Seer of what ye do.And the likeness of those who spend their wealth, seeking the pleasure of Allah and fortifying their own souls, is that of a garden on a fertile hill[161]; if it is hit by a downpour, it yields double its harvest. And if it is not hit by a downpour, then a drizzle is sufficient. And Allah is All-Seeing of what you do.And the example of those who spend their wealth seeking means to the approval of Allāh and assuring [reward for] themselves is like a garden on high ground which is hit by a downpour - so it yields its fruits in double. And [even] if it is not hit by a downpour, then a drizzle [is sufficient]. And Allāh, of what you do, is Seeing.And the likeness of those who spend their substance, seeking to please Allah and to strengthen their souls, is as a garden, high and fertile: heavy rain falls on it but makes it yield a double increase of harvest, and if it receives not Heavy rain, light moisture sufficeth it. Allah seeth well whatever ye do. |
| 266 | أَيَوَدُّ أَحَدُكُمْ أَن تَكُونَ لَهُ جَنَّةَ مِّن نَّخِيلٖ وَأَعْنَابٖ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ لَهُ فِيهَا مِن كُلِّ ٱلثَّمَرَٰتِ وَأَصَابَهُ ٱلْكِبَرُ وَلَهُ ذُرِّيَّةَ ضُعَفَآءُ فَأَصَابَهَآ إِعْصَارَ فِيهِ نَارَ فَٱحْتَرَقَتْ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمُ ٱلْأٓيَٰتِ لَعَلَّكُمْ تَتَفَكَّرُونَayawadduأيودأَيَوَدُّWould likeaḥadukumأحدكمأَحَدُكُمْany of youanأنأَنthattakūnaتكونتَكُونَit belahuلهلَهُfor himjannatunجنةجَنَّةٌa garden,minمنمِّنofnakhīlinنخيلنَّخِيلٍdate-palmswa-aʿnābinوأعنابوَأَعْنَابٍand grapevinestajrīتجريتَجْرِىflowingminمنمِن[from]taḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe rivers,lahuلهلَهُfor himfīhāفيهافِيهَاin itminمنمِنofkulliكلكُلِّall (kinds)l-thamarātiالثمراتٱلثَّمَرَٰتِ(of) [the] fruits,wa-aṣābahuوأصابهوَأَصَابَهُand strikes himl-kibaruالكبرٱلْكِبَرُ[the] old agewalahuولهوَلَهُand [for] hisdhurriyyatunذريةذُرِّيَّةٌchildrenḍuʿafāuضعفاءضُعَفَآءُ(are) weakfa-aṣābahāفأصابهافَأَصَابَهَآthen falls on itiʿ'ṣārunإعصارإِعْصَارٌwhirlwind,fīhiفيهفِيهِin itnārunنارنَارٌ(is) firefa-iḥ'taraqatفاحترقتفَٱحْتَرَقَتْthen it is burnt.kadhālikaكذلككَذَٰلِكَThusyubayyinuيبينيُبَيِّنُmakes clearl-lahuاللهٱللَّهُAllahlakumuلكملَكُمُfor youl-āyātiالآياتٱلْءَايَٰتِ(His) Signslaʿallakumلعلكملَعَلَّكُمْso that you maytatafakkarūnaتتفكرونتَتَفَكَّرُونَponder.Would any of you like to have a garden of palm-trees and vines, with rivers flowing underneath it, with all kinds of fruit for him therein; and old age hath stricken him and he hath feeble offspring; and a fiery whirlwind striketh it and it is (all) consumed by fire. Thus Allah maketh plain His revelations unto you, in order that ye may give thought.Would any of you wish to have an orchard of date palms and grapevines, under which rivers flow, full of all kinds of fruits; but he grew old and had feeble young children, then it is hit by a fiery whirlwind, burning it all[162]? This is how Allah makes the verses clear to you so that you may reflect.Would one of you like to have a garden of palm trees and grapevines underneath which rivers flow in which he has from every fruit? But he is afflicted with old age and has weak [i.e., immature] offspring, and it is hit by a whirlwind containing fire and is burned. Thus does Allāh make clear to you [His] verses that you might give thought.Does any of you wish that he should have a garden with date-palms and vines and streams flowing underneath, and all kinds of fruit, while he is stricken with old age, and his children are not strong (enough to look after themselves)- that it should be caught in a whirlwind, with fire therein, and be burnt up? Thus doth Allah make clear to you (His) Signs; that ye may consider. |
| 267 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ أَنفِقُواْ مِن طَيِّبَٰتِ مَا كَسَبْتُمْ وَمِمَّآ أَخْرَجْنَا لَكُم مِّنَ ٱلْأَرْضِۖ وَلَا تَيَمَّمُواْ ٱلْخَبِيثَ مِنْهُ تُنفِقُونَ وَلَسْتُم بِـَٔاخِذِيهِ إِلَّآ أَن تُغْمِضُواْ فِيهِۚ وَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ غَنِيٌّ حَمِيدٌyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُوٓاْbelieve[d]!anfiqūأنفقواأَنفِقُواْSpendminمنمِنfromṭayyibātiطيباتطَيِّبَٰتِ(the) good thingsmāمامَاthatkasabtumكسبتمكَسَبْتُمْyou have earnedwamimmāومماوَمِمَّآand whateverakhrajnāأخرجناأَخْرَجْنَاWe brought forthlakumلكملَكُمfor youminaمنمِّنَfroml-arḍiالأرضٱلْأَرْضِthe earth.walāولاوَلَاAnd (do) nottayammamūتيممواتَيَمَّمُواْaim (at)l-khabīthaالخبيثٱلْخَبِيثَthe badmin'huمنهمِنْهُof it,tunfiqūnaتنفقونتُنفِقُونَyou spend,walastumولستموَلَسْتُمwhile you (would) notbiākhidhīhiبآخذيهبِـَٔاخِذِيهِtake itillāإلاإِلَّآexceptanأنأَن[that]tugh'miḍūتغمضواتُغْمِضُواْ(with) close(d) eyesfīhiفيهفِيهِ[in it],wa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْand knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahghaniyyunغنيغَنِىٌّ(is) Self-Sufficient,ḥamīdunحميدحَمِيدٌPraiseworthy.O ye who believe! Spend of the good things which ye have earned, and of that which We bring forth from the earth for you, and seek not the bad (with intent) to spend thereof (in charity) when ye would not take it for yourselves save with disdain; and know that Allah is Absolute, Owner of Praise.O you who believe, spend in charity from the good things you have earned and of what We have produced for you from the earth[163]. Do not choose inferior things for charity, which you yourselves would not take except by overlooking. And know that Allah is Self-Sufficient, Praiseworthy.O you who have believed, spend from the good things which you have earned and from that which We have produced for you from the earth. And do not aim toward the defective therefrom, spending [from that] while you would not take it [yourself] except with closed eyes. And know that Allāh is Free of need and Praiseworthy.O ye who believe! Give of the good things which ye have (honourably) earned, and of the fruits of the earth which We have produced for you, and do not even aim at getting anything which is bad, in order that out of it ye may give away something, when ye yourselves would not receive it except with closed eyes. And know that Allah is Free of all wants, and worthy of all praise. |
| 268 | ٱلشَّيْطَٰنُ يَعِدُكُمُ ٱلْفَقْرَ وَيَأْمُرُكُم بِٱلْفَحْشَآءِۖ وَٱللَّهُ يَعِدُكُم مَّغْفِرَةٗ مِّنْهُ وَفَضْلٗا وَٱللَّهُ وَٰسِعٌ عَلِيمَal-shayṭānuالشيطانٱلشَّيْطَٰنُThe Shaitaanyaʿidukumuيعدكميَعِدُكُمُpromises youl-faqraالفقرٱلْفَقْرَ[the] povertywayamurukumويأمركموَيَأْمُرُكُمand orders youbil-faḥshāiبالفحشاءبِٱلْفَحْشَآءِto immorality,wal-lahuواللهوَٱللَّهُwhile Allahyaʿidukumيعدكميَعِدُكُمpromises youmaghfiratanمغفرةمَّغْفِرَةًforgivenessmin'huمنهمِّنْهُfrom Himwafaḍlanوفضلاوَفَضْلًاand bounty.wal-lahuواللهوَٱللَّهُAnd Allahwāsiʿunواسعوَٰسِعٌ(is) All-Encompassing,ʿalīmunعليمعَلِيمٌAll-Knowing.The devil promiseth you destitution and enjoineth on you lewdness. But Allah promiseth you forgiveness from Himself with bounty. Allah is All-Embracing, All-knowing.Satan threatens you with poverty[164] and orders you to commit shameful acts[165], but Allah promises you forgiveness and bounty from Him. And Allah is All-Encompassing, All-Knowing.Satan threatens you with poverty and orders you to immorality, while Allāh promises you forgiveness from Him and bounty. And Allāh is all-Encompassing and Knowing.The Evil one threatens you with poverty and bids you to conduct unseemly. Allah promiseth you His forgiveness and bounties. And Allah careth for all and He knoweth all things. |
| 269 | يُؤْتِي ٱلْحِكْمَةَ مَن يَشَآءُۚ وَمَن يُؤْتَ ٱلْحِكْمَةَ فَقَدْ أُوتِيَ خَيْرٗا كَثِيرٗا وَمَا يَذَّكَّرُ إِلَّآ أُوْلُواْ ٱلْأَلْبَٰبِyu'tīيؤتييُؤْتِىHe grantsl-ḥik'mataالحكمةٱلْحِكْمَةَ[the] wisdommanمنمَن(to) whomyashāuيشاءيَشَآءُHe wills,wamanومنوَمَنand whoeveryu'taيؤتيُؤْتَis grantedl-ḥik'mataالحكمةٱلْحِكْمَةَ[the] wisdom,faqadفقدفَقَدْthen certainlyūtiyaأوتيأُوتِىَhe is grantedkhayranخيراخَيْرًاgoodkathīranكثيراكَثِيرًاabundant.wamāوماوَمَاAnd noneyadhakkaruيذكريَذَّكَّرُremembersillāإلاإِلَّآexceptulūأولوأُوْلُواْthosel-albābiالألبابٱلْأَلْبَٰبِ(of) understanding.He giveth wisdom unto whom He will, and he unto whom wisdom is given, he truly hath received abundant good. But none remember except men of understanding.He gives wisdom to whom He wills[166], and whoever is given wisdom is surely given abundant good, but none will take heed except people of understanding.He gives wisdom[108] to whom He wills, and whoever has been given wisdom has certainly been given much good. And none will remember except those of understanding.He granteth wisdom to whom He pleaseth; and he to whom wisdom is granted receiveth indeed a benefit overflowing; but none will grasp the Message but men of understanding. |
| 270 | وَمَآ أَنفَقْتُم مِّن نَّفَقَةٍ أَوْ نَذَرْتُم مِّن نَّذْرٖ فَإِنَّ ٱللَّهَ يَعْلَمُهُ وَمَا لِلظَّٰلِمِينَ مِنْ أَنصَارٍwamāوماوَمَآAnd whateveranfaqtumأنفقتمأَنفَقْتُمyou spendminمنمِّن(out) ofnafaqatinنفقةنَّفَقَةٍ(your) expendituresawأوأَوْornadhartumنذرتمنَذَرْتُمyou vowminمنمِّنofnadhrinنذرنَّذْرٍvow(s),fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahyaʿlamuhuيعلمهيَعْلَمُهُknows it,wamāوماوَمَاand notlilẓẓālimīnaللظالمينلِلظَّٰلِمِينَfor the wrongdoersminمنمِنْanyanṣārinأنصارأَنصَارٍhelpers.Whatever alms ye spend or vow ye vow, lo! Allah knoweth it. Wrong-doers have no helpers.Whatever charity you give or vow[167] you make, Allah surely knows it. But the wrongdoers have no helpers.And whatever you spend of expenditures or make of vows - indeed, Allāh knows of it. And for the wrongdoers there are no helpers.And whatever ye spend in charity or devotion, be sure Allah knows it all. But the wrong-doers have no helpers. |
| 271 | إِن تُبْدُواْ ٱلصَّدَقَٰتِ فَنِعِمَّا هِيَۖ وَإِن تُخْفُوهَا وَتُؤْتُوهَا ٱلْفُقَرَآءَ فَهُوَ خَيْرَ لَّكُمْۚ وَيُكَفِّرُ عَنكُم مِّن سَيِّـَٔاتِكُمْ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرَinإنإِنIftub'dūتبدواتُبْدُواْyou disclosel-ṣadaqātiالصدقاتٱلصَّدَقَٰتِthe charitiesfaniʿimmāفنعمافَنِعِمَّاthen goodhiyaهيهِىَit (is).wa-inوإنوَإِنBut iftukh'fūhāتخفوهاتُخْفُوهَاyou keep it secretwatu'tūhāوتؤتوهاوَتُؤْتُوهَاand give itl-fuqarāaالفقراءٱلْفُقَرَآءَ(to) the poor,fahuwaفهوفَهُوَthen itkhayrunخيرخَيْرٌ(is) betterlakumلكملَّكُمْfor you.wayukaffiruويكفروَيُكَفِّرُAnd He will removeʿankumعنكمعَنكُمfrom youminمنمِّن[of]sayyiātikumسيئاتكمسَيِّـَٔاتِكُمْyour evil deeds.wal-lahuواللهوَٱللَّهُAnd Allahbimāبمابِمَاwith whattaʿmalūnaتعملونتَعْمَلُونَyou dokhabīrunخبيرخَبِيرٌ(is) All-Aware.If ye publish your almsgiving, it is well, but if ye hide it and give it to the poor, it will be better for you, and will atone for some of your ill-deeds. Allah is Informed of what ye do.If you give charity publicly, it is good; but if you give it secretly to the poor, it is better for you[168], and He will expiate some of your sins. And Allah is All-Aware of what you do.If you disclose your charitable expenditures, they are good; but if you conceal them and give them to the poor, it is better for you, and He will remove from you some of your misdeeds [thereby]. And Allāh, of what you do, is [fully] Aware.If ye disclose (acts of) charity, even so it is well, but if ye conceal them, and make them reach those (really) in need, that is best for you: It will remove from you some of your (stains of) evil. And Allah is well acquainted with what ye do. |
| 272 | ۞ لَّيْسَ عَلَيْكَ هُدَىٰهُمْ وَلَٰكِنَّ ٱللَّهَ يَهْدِي مَن يَشَآءُ وَمَا تُنفِقُواْ مِنْ خَيْرٖ فَلِأَنفُسِكُمْۚ وَمَا تُنفِقُونَ إِلَّا ٱبْتِغَآءَ وَجْهِ ٱللَّهِۚ وَمَا تُنفِقُواْ مِنْ خَيْرٖ يُوَفَّ إِلَيْكُمْ وَأَنتُمْ لَا تُظْلَمُونَlaysaليسلَّيْسَNotʿalaykaعليكعَلَيْكَon youhudāhumهداهمهُدَىٰهُمْ(is) their guidancewalākinnaولكنوَلَٰكِنَّ[and] butl-lahaاللهٱللَّهَAllahyahdīيهدييَهْدِىguidesmanمنمَنwhomyashāuيشاءيَشَآءُHe wills.wamāوماوَمَاAnd whatevertunfiqūتنفقواتُنفِقُواْyou spendminمنمِنْofkhayrinخيرخَيْرٍgoodfali-anfusikumفلأنفسكمفَلِأَنفُسِكُمْthen it is for yourself,wamāوماوَمَاand nottunfiqūnaتنفقونتُنفِقُونَyou spendillāإلاإِلَّاexceptib'tighāaابتغاءٱبْتِغَآءَseekingwajhiوجهوَجْهِ(the) facel-lahiاللهٱللَّهِ(of) Allah.wamāوماوَمَاAnd whatevertunfiqūتنفقواتُنفِقُواْyou spendminمنمِنْofkhayrinخيرخَيْرٍgood,yuwaffaيوفيُوَفَّwill be repaid in fullilaykumإليكمإِلَيْكُمْto youwa-antumوأنتموَأَنتُمْand youlāلالَا(will) nottuẓ'lamūnaتظلمونتُظْلَمُونَbe wronged.The guiding of them is not thy duty (O Muhammad), but Allah guideth whom He will. And whatsoever good thing ye spend, it is for yourselves, when ye spend not save in search of Allah's Countenance; and whatsoever good thing ye spend, it will be repaid to you in full, and ye will not be wronged.You are not responsible for their guidance [O Prophet], but Allah guides whom He wills. Whatever wealth you spend in charity, it is for your own good – as long as you do so seeking Allah’s pleasure. And whatever wealth you spend in charity, you will be rewarded in full, and you will not be wronged.Not upon you, [O Muḥammad], is [responsibility for] their guidance, but Allāh guides whom He wills. And whatever good you [believers] spend is for yourselves, and you do not spend except seeking the face [i.e., approval] of Allāh. And whatever you spend of good[109] - it will be fully repaid to you, and you will not be wronged.It is not required of thee (O Messenger), to set them on the right path, but Allah sets on the right path whom He pleaseth. Whatever of good ye give benefits your own souls, and ye shall only do so seeking the "Face" of Allah. Whatever good ye give, shall be rendered back to you, and ye shall not Be dealt with unjustly. |
| 273 | لِلْفُقَرَآءِ ٱلَّذِينَ أُحْصِرُواْ فِي سَبِيلِ ٱللَّهِ لَا يَسْتَطِيعُونَ ضَرْبٗا فِي ٱلْأَرْضِ يَحْسَبُهُمُ ٱلْجَاهِلُ أَغْنِيَآءَ مِنَ ٱلتَّعَفُّفِ تَعْرِفُهُم بِسِيمَٰهُمْ لَا يَسْـَٔلُونَ ٱلنَّاسَ إِلْحَافٗا وَمَا تُنفِقُواْ مِنْ خَيْرٖ فَإِنَّ ٱللَّهَ بِهِۦ عَلِيمٌlil'fuqarāiللفقراءلِلْفُقَرَآءِFor the poor,alladhīnaالذينٱلَّذِينَthose whouḥ'ṣirūأحصرواأُحْصِرُواْare wrapped upfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah,lāلالَاnotyastaṭīʿūnaيستطيعونيَسْتَطِيعُونَthey are ableḍarbanضرباضَرْبًا(to) move aboutfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth.yaḥsabuhumuيحسبهميَحْسَبُهُمُThink (about) them,l-jāhiluالجاهلٱلْجَاهِلُthe ignorant one,aghniyāaأغنياءأَغْنِيَآءَ(that they are) self-sufficientminaمنمِنَ(because) ofl-taʿafufiالتعففٱلتَّعَفُّفِ(their) restraint,taʿrifuhumتعرفهمتَعْرِفُهُمyou recognize thembisīmāhumبسيماهمبِسِيمَٰهُمْby their mark.lāلالَاNotyasalūnaيسألونيَسْـَٔلُونَ(do) they askl-nāsaالناسٱلنَّاسَthe peopleil'ḥāfanإلحافاإِلْحَافًاwith importunity.wamāوماوَمَاAnd whatevertunfiqūتنفقواتُنفِقُواْyou spendminمنمِنْofkhayrinخيرخَيْرٍgood,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahbihiبهبِهِۦof itʿalīmunعليمعَلِيمٌ(is) All-Knower.(Alms are) for the poor who are straitened for the cause of Allah, who cannot travel in the land (for trade). The unthinking man accounteth them wealthy because of their restraint. Thou shalt know them by their mark: They do not beg of men with importunity. And whatsoever good thing ye spend, lo! Allah knoweth it.[Charity is] for the poor who are fully occupied in the cause of Allah, unable to move about in the land [for livelihood]; the one who is unaware would think that they are rich because of their self-restraint. You will recognize them by their appearance. They do not ask people importunately. And whatever wealth you give, then Allah is All-Knowing of it.[Charity is] for the poor who have been restricted for the cause of Allāh, unable to move about in the land. An ignorant [person] would think them self-sufficient because of their restraint, but you will know them by their [characteristic] sign. They do not ask people persistently [or at all]. And whatever you spend of good - indeed, Allāh is Knowing of it.(Charity is) for those in need, who, in Allah's cause are restricted (from travel), and cannot move about in the land, seeking (For trade or work): the ignorant man thinks, because of their modesty, that they are free from want. Thou shalt know them by their (Unfailing) mark: They beg not importunately from all the sundry. And whatever of good ye give, be assured Allah knoweth it well. |
| 274 | ٱلَّذِينَ يُنفِقُونَ أَمْوَٰلَهُم بِٱلَّيْلِ وَٱلنَّهَارِ سِرّٗا وَعَلَانِيَةٗ فَلَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَalladhīnaالذينٱلَّذِينَThose whoyunfiqūnaينفقونيُنفِقُونَspendamwālahumأموالهمأَمْوَٰلَهُمtheir wealthbi-al-layliبالليلبِٱلَّيْلِby nightwal-nahāriوالنهاروَٱلنَّهَارِand daysirranسراسِرًّاsecretlywaʿalāniyatanوعلانيةوَعَلَانِيَةًand openly,falahumفلهمفَلَهُمْthen for themajruhumأجرهمأَجْرُهُمْ(is) their rewardʿindaعندعِندَwithrabbihimربهمرَبِّهِمْtheir Lord,walāولاوَلَاand nokhawfunخوفخَوْفٌfearʿalayhimعليهمعَلَيْهِمْon themwalāولاوَلَاand nothumهمهُمْtheyyaḥzanūnaيحزنونيَحْزَنُونَwill grieve.Those who spend their wealth by night and day, by stealth and openly, verily their reward is with their Lord, and their shall no fear come upon them neither shall they grieve.Those who spend their wealth in charity, day and night, in secret and in public; they will have their reward with their Lord, and they will have no fear, nor will they grieve.Those who spend their wealth [in Allāh's way] by night and by day, secretly and publicly - they will have their reward with their Lord. And no fear will there be concerning them, nor will they grieve.Those who (in charity) spend of their goods by night and by day, in secret and in public, have their reward with their Lord: on them shall be no fear, nor shall they grieve. |
| 275 | ٱلَّذِينَ يَأْكُلُونَ ٱلرِّبَوٰاْ لَا يَقُومُونَ إِلَّا كَمَا يَقُومُ ٱلَّذِي يَتَخَبَّطُهُ ٱلشَّيْطَٰنُ مِنَ ٱلْمَسِّۚ ذَٰلِكَ بِأَنَّهُمْ قَالُوٓاْ إِنَّمَا ٱلْبَيْعُ مِثْلُ ٱلرِّبَوٰاْ وَأَحَلَّ ٱللَّهُ ٱلْبَيْعَ وَحَرَّمَ ٱلرِّبَوٰاْۚ فَمَن جَآءَهُ مَوْعِظَةَ مِّن رَّبِّهِۦ فَٱنتَهَىٰ فَلَهُ مَا سَلَفَ وَأَمْرُهُٓ إِلَى ٱللَّهِۖ وَمَنْ عَادَ فَأُوْلَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِۖ هُمْ فِيهَا خَٰلِدُونَalladhīnaالذينٱلَّذِينَThose whoyakulūnaيأكلونيَأْكُلُونَconsumel-ribaالرباٱلرِّبَوٰاْ[the] usurylāلالَاnotyaqūmūnaيقومونيَقُومُونَthey can standillāإلاإِلَّاexceptkamāكماكَمَاlikeyaqūmuيقوميَقُومُstandsalladhīالذيٱلَّذِىthe one who,yatakhabbaṭuhuيتخبطهيَتَخَبَّطُهُconfounds himl-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaanminaمنمِنَwithl-masiالمسٱلْمَسِّ(his) touch.dhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(is) because theyqālūقالواقَالُوٓاْsay,innamāإنماإِنَّمَا"Onlyl-bayʿuالبيعٱلْبَيْعُthe trademith'luمثلمِثْلُ(is) likel-ribaالرباٱلرِّبَوٰاْ[the] usury."wa-aḥallaوأحلوَأَحَلَّWhile has permittedl-lahuاللهٱللَّهُAllahl-bayʿaالبيعٱلْبَيْعَ[the] tradewaḥarramaوحرموَحَرَّمَbut (has) forbiddenl-ribaالرباٱلرِّبَوٰاْ[the] usury.famanفمنفَمَنThen whoever -jāahuجاءهجَآءَهُcomes to himmawʿiẓatunموعظةمَوْعِظَةٌ(the) admonitionminمنمِّنfromrabbihiربهرَّبِّهِۦHis Lordfa-intahāفانتهىفَٱنتَهَىٰand he refrained,falahuفلهفَلَهُthen for himmāمامَاwhatsalafaسلفسَلَفَ(has) passed,wa-amruhuوأمرهوَأَمْرُهُٓand his caseilāإلىإِلَى(is) withl-lahiاللهٱللَّهِAllah,wamanومنوَمَنْand whoeverʿādaعادعَادَrepeatedfa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-nāriالنارٱلنَّارِ(of) the Fire,humهمهُمْtheyfīhāفيهافِيهَاin itkhālidūnaخالدونخَٰلِدُونَwill abide forever.Those who swallow usury cannot rise up save as he ariseth whom the devil hath prostrated by (his) touch. That is because they say: Trade is just like usury; whereas Allah permitteth trading and forbiddeth usury. He unto whom an admonition from his Lord cometh, and (he) refraineth (in obedience thereto), he shall keep (the profits of) that which is past, and his affair (henceforth) is with Allah. As for him who returneth (to usury) - Such are rightful owners of the Fire. They will abide therein.Those who consume usury will not stand [on the Day of Resurrection] except like those being beaten by Satan. That is because they say, “Trade is just like usury[169].” But Allah has permitted trade and forbidden usury. Whoever desists because of receiving admonition from his Lord may keep his past gains, and his case is left to Allah. But whoever returns to it, they are the people of the Fire; they will abide therein forever.Those who consume interest[110] cannot stand [on the Day of Resurrection] except as one stands who is being beaten by Satan into insanity. That is because they say, "Trade is [just] like interest." But Allāh has permitted trade and has forbidden interest. So whoever has received an admonition from his Lord and desists may have what is past, and his affair rests with Allāh. But whoever returns [to dealing in interest or usury] - those are the companions of the Fire; they will abide eternally therein.Those who devour usury will not stand except as stand one whom the Evil one by his touch Hath driven to madness. That is because they say: "Trade is like usury," but Allah hath permitted trade and forbidden usury. Those who after receiving direction from their Lord, desist, shall be pardoned for the past; their case is for Allah (to judge); but those who repeat (The offence) are companions of the Fire: They will abide therein (for ever). |
| 276 | يَمْحَقُ ٱللَّهُ ٱلرِّبَوٰاْ وَيُرْبِي ٱلصَّدَقَٰتِ وَٱللَّهُ لَا يُحِبُّ كُلَّ كَفَّارٍ أَثِيمٍyamḥaquيمحقيَمْحَقُDestroysl-lahuاللهٱللَّهُAllahl-ribaالرباٱلرِّبَوٰاْthe usurywayur'bīويربيوَيُرْبِىand (gives) increasel-ṣadaqātiالصدقاتٱلصَّدَقَٰتِ(for) the charities.wal-lahuواللهوَٱللَّهُAnd Allahlāلالَا(does) notyuḥibbuيحبيُحِبُّlovekullaكلكُلَّeverykaffārinكفاركَفَّارٍungratefulathīminأثيمأَثِيمٍsinner.Allah hath blighted usury and made almsgiving fruitful. Allah loveth not the impious and guilty.Allah destroys usury and nourishes charities, and Allah does not like any ungrateful sinner.Allāh destroys interest and gives increase for charities. And Allāh does not like every sinning disbeliever.Allah will deprive usury of all blessing, but will give increase for deeds of charity: For He loveth not creatures ungrateful and wicked. |
| 277 | إِنَّ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ وَأَقَامُواْ ٱلصَّلَوٰةَ وَءَاتَوُاْ ٱلزَّكَوٰةَ لَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieve[d]waʿamilūوعملواوَعَمِلُواْand didl-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِgood deedswa-aqāmūوأقامواوَأَقَامُواْand establishedl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwaātawūوآتواوَءَاتَوُاْand gavel-zakataالزكاةٱلزَّكَوٰةَthe zakahlahumلهملَهُمْfor them -ajruhumأجرهمأَجْرُهُمْtheir rewardʿindaعندعِندَ(is) withrabbihimربهمرَبِّهِمْtheir Lord,walāولاوَلَاand nokhawfunخوفخَوْفٌfearʿalayhimعليهمعَلَيْهِمْon themwalāولاوَلَاand nothumهمهُمْtheyyaḥzanūnaيحزنونيَحْزَنُونَwill grieve.Lo! those who believe and do good works and establish worship and pay the poor-due, their reward is with their Lord and there shall no fear come upon them neither shall they grieve.Those who believe, do righteous deeds, establish prayer, and give zakah, will have their reward with their Lord; and they will have no fear, nor will they grieve.Indeed, those who believe and do righteous deeds and establish prayer and give zakāh will have their reward with their Lord, and there will be no fear concerning them, nor will they grieve.Those who believe, and do deeds of righteousness, and establish regular prayers and regular charity, will have their reward with their Lord: on them shall be no fear, nor shall they grieve. |
| 278 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ وَذَرُواْ مَا بَقِيَ مِنَ ٱلرِّبَوٰٓاْ إِن كُنتُم مُّؤْمِنِينَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve[d]!ittaqūاتقواٱتَّقُواْFearl-lahaاللهٱللَّهَAllahwadharūوذرواوَذَرُواْand give upmāمامَاwhatbaqiyaبقيبَقِىَremainedminaمنمِنَofl-ribaالرباٱلرِّبَوٰٓاْ[the] usury,inإنإِنifkuntumكنتمكُنتُمyou aremu'minīnaمؤمنينمُّؤْمِنِينَbelievers.O ye who believe! Observe your duty to Allah, and give up what remaineth (due to you) from usury, if ye are (in truth) believers.O you who believe, fear Allah and give up usury that is still due, if you are truly believers.O you who have believed, fear Allāh and give up what remains [due to you] of interest, if you should be believers.O ye who believe! Fear Allah, and give up what remains of your demand for usury, if ye are indeed believers. |
| 279 | فَإِن لَّمْ تَفْعَلُواْ فَأْذَنُواْ بِحَرْبٖ مِّنَ ٱللَّهِ وَرَسُولِهِۦۖ وَإِن تُبْتُمْ فَلَكُمْ رُءُوسُ أَمْوَٰلِكُمْ لَا تَظْلِمُونَ وَلَا تُظْلَمُونَfa-inفإنفَإِنAnd iflamلملَّمْnottafʿalūتفعلواتَفْعَلُواْyou do,fadhanūفأذنوافَأْذَنُواْthen be informedbiḥarbinبحرببِحَرْبٍof a warminaمنمِّنَfroml-lahiاللهٱللَّهِAllahwarasūlihiورسولهوَرَسُولِهِۦand His Messenger.wa-inوإنوَإِنAnd iftub'tumتبتمتُبْتُمْyou repentfalakumفلكمفَلَكُمْthen for youruūsuرءوسرُءُوسُ(is)amwālikumأموالكمأَمْوَٰلِكُمْyour capital -lāلالَا(do) nottaẓlimūnaتظلمونتَظْلِمُونَwrongwalāولاوَلَاand nottuẓ'lamūnaتظلمونتُظْلَمُونَyou will be wronged.And if ye do not, then be warned of war (against you) from Allah and His messenger. And if ye repent, then ye have your principal (without interest). Wrong not, and ye shall not be wronged.But if you do not do it, then beware of a declaration of war from Allah and His Messenger. However, if you repent, you may retain your capital – neither harming nor suffering harm[170].And if you do not, then be informed of a war [against you] from Allāh and His Messenger. But if you repent, you may have your principal - [thus] you do no wrong, nor are you wronged.If ye do it not, Take notice of war from Allah and His Messenger: But if ye turn back, ye shall have your capital sums: Deal not unjustly, and ye shall not be dealt with unjustly. |
| 280 | وَإِن كَانَ ذُو عُسْرَةٖ فَنَظِرَةٌ إِلَىٰ مَيْسَرَةٖۚ وَأَن تَصَدَّقُواْ خَيْرَ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَwa-inوإنوَإِنAnd ifkānaكانكَانَisdhūذوذُوthe (debtor)ʿus'ratinعسرةعُسْرَةٍin difficulty,fanaẓiratunفنظرةفَنَظِرَةٌthen postponementilāإلىإِلَىٰuntilmaysaratinميسرةمَيْسَرَةٍease.wa-anوأنوَأَنAnd iftaṣaddaqūتصدقواتَصَدَّقُواْyou remit as charitykhayrunخيرخَيْرٌ(it is) betterlakumلكملَّكُمْfor you.inإنإِنIfkuntumكنتمكُنتُمْyoutaʿlamūnaتعلمونتَعْلَمُونَknow.And if the debtor is in straitened circumstances, then (let there be) postponement to (the time of) ease; and that ye remit the debt as almsgiving would be better for you if ye did but know.If the debtor is in hardship, give him respite until it is easy for him to pay back. But if you waive it as charity[171], that is better for you, if only you knew.And if someone is in hardship, then [let there be] postponement until [a time of] ease. But if you give [from your right as] charity, then it is better for you, if you only knew.If the debtor is in a difficulty, grant him time Till it is easy for him to repay. But if ye remit it by way of charity, that is best for you if ye only knew. |
| 281 | وَٱتَّقُواْ يَوْمٗا تُرْجَعُونَ فِيهِ إِلَى ٱللَّهِۖ ثُمَّ تُوَفَّىٰ كُلُّ نَفْسٖ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَwa-ittaqūواتقواوَٱتَّقُواْAnd fearyawmanيومايَوْمًاa Daytur'jaʿūnaترجعونتُرْجَعُونَyou will be brought backfīhiفيهفِيهِ[in it]ilāإلىإِلَىtol-lahiاللهٱللَّهِAllah.thummaثمثُمَّThentuwaffāتوفىتُوَفَّىٰ(will be) repaid in fullkulluكلكُلُّeverynafsinنفسنَفْسٍsoulmāمامَّاwhatkasabatكسبتكَسَبَتْit earnedwahumوهموَهُمْand theylāلالَاnotyuẓ'lamūnaيظلمونيُظْلَمُونَwill be wronged.And guard yourselves against a day in which ye will be brought back to Allah. Then every soul will be paid in full that which it hath earned, and they will not be wronged.And fear the Day when you will be brought back to Allah. Then every soul will be rewarded in full for what it has earned, and none will be wronged.And fear a Day when you will be returned to Allāh. Then every soul will be compensated for what it earned, and they will not be wronged [i.e., treated unjustly].And fear the Day when ye shall be brought back to Allah. Then shall every soul be paid what it earned, and none shall be dealt with unjustly. |
| 282 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا تَدَايَنتُم بِدَيْنٍ إِلَىٰٓ أَجَلٖ مُّسَمّٗى فَٱكْتُبُوهُۚ وَلْيَكْتُب بَّيْنَكُمْ كَاتِبُۢ بِٱلْعَدْلِۚ وَلَا يَأْبَ كَاتِبٌ أَن يَكْتُبَ كَمَا عَلَّمَهُ ٱللَّهُۚ فَلْيَكْتُبْ وَلْيُمْلِلِ ٱلَّذِي عَلَيْهِ ٱلْحَقُّ وَلْيَتَّقِ ٱللَّهَ رَبَّهُ وَلَا يَبْخَسْ مِنْهُ شَيْـٔٗاۚ فَإِن كَانَ ٱلَّذِي عَلَيْهِ ٱلْحَقُّ سَفِيهًا أَوْ ضَعِيفًا أَوْ لَا يَسْتَطِيعُ أَن يُمِلَّ هُوَ فَلْيُمْلِلْ وَلِيُّهُ بِٱلْعَدْلِۚ وَٱسْتَشْهِدُواْ شَهِيدَيْنِ مِن رِّجَالِكُمْۖ فَإِن لَّمْ يَكُونَا رَجُلَيْنِ فَرَجُلَ وَٱمْرَأَتَانِ مِمَّن تَرْضَوْنَ مِنَ ٱلشُّهَدَآءِ أَن تَضِلَّ إِحْدَىٰهُمَا فَتُذَكِّرَ إِحْدَىٰهُمَا ٱلْأُخْرَىٰۚ وَلَا يَأْبَ ٱلشُّهَدَآءُ إِذَا مَا دُعُواْۚ وَلَا تَسْـَٔمُوٓاْ أَن تَكْتُبُوهُ صَغِيرًا أَوْ كَبِيرًا إِلَىٰٓ أَجَلِهِۦۚ ذَٰلِكُمْ أَقْسَطُ عِندَ ٱللَّهِ وَأَقْوَمُ لِلشَّهَٰدَةِ وَأَدْنَىٰٓ أَلَّا تَرْتَابُوٓاْ إِلَّآ أَن تَكُونَ تِجَٰرَةً حَاضِرَةٗ تُدِيرُونَهَا بَيْنَكُمْ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَلَّا تَكْتُبُوهَا وَأَشْهِدُوٓاْ إِذَا تَبَايَعْتُمْۚ وَلَا يُضَآرَّ كَاتِبَ وَلَا شَهِيدَۚ وَإِن تَفْعَلُواْ فَإِنَّهُ فُسُوقُۢ بِكُمْ وَٱتَّقُواْ ٱللَّهَۖ وَيُعَلِّمُكُمُ ٱللَّهُ وَٱللَّهُ بِكُلِّ شَيْءٍ عَلِيمَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُوٓاْbelieve[d]!idhāإذاإِذَاWhentadāyantumتداينتمتَدَايَنتُمyou contract with one anotherbidayninبدينبِدَيْنٍany debtilāإلىإِلَىٰٓforajalinأجلأَجَلٍa termmusammanمسمىمُّسَمًّىfixedfa-uk'tubūhuفاكتبوهفَٱكْتُبُوهُthen write it.walyaktubوليكتبوَلْيَكْتُبAnd let writebaynakumبينكمبَّيْنَكُمْbetween youkātibunكاتبكَاتِبٌۢa scribebil-ʿadliبالعدلبِٱلْعَدْلِin justice.walāولاوَلَاAnd notyabaيأبيَأْبَ(should) refusekātibunكاتبكَاتِبٌa scribeanأنأَنthatyaktubaيكتبيَكْتُبَhe writeskamāكماكَمَاasʿallamahuعلمهعَلَّمَهُ(has) taught himl-lahuاللهٱللَّهُAllah.falyaktubفليكتبفَلْيَكْتُبْSo let him writewalyum'liliوليمللوَلْيُمْلِلِand let dictatealladhīالذيٱلَّذِىthe oneʿalayhiعليهعَلَيْهِon whoml-ḥaquالحقٱلْحَقُّ(is) the rightwalyattaqiوليتقوَلْيَتَّقِand let him fearl-lahaاللهٱللَّهَAllah,rabbahuربهرَبَّهُhis Lord,walāولاوَلَاand (let him) notyabkhasيبخسيَبْخَسْdiminishmin'huمنهمِنْهُfrom itshayanشيئاشَيْـًٔاanything.fa-inفإنفَإِنThen ifkānaكانكَانَisalladhīالذيٱلَّذِىthe oneʿalayhiعليهعَلَيْهِon himl-ḥaquالحقٱلْحَقُّ(is) the right,safīhanسفيهاسَفِيهًا(of) limited understanding,awأوأَوْorḍaʿīfanضعيفاضَعِيفًاweak,awأوأَوْorlāلالَاnotyastaṭīʿuيستطيعيَسْتَطِيعُcapableanأنأَنthatyumillaيمليُمِلَّ(can) dictatehuwaهوهُوَhe,falyum'lilفليمللفَلْيُمْلِلْthen let dictatewaliyyuhuوليهوَلِيُّهُhis guardianbil-ʿadliبالعدلبِٱلْعَدْلِwith justice.wa-is'tashhidūواستشهدواوَٱسْتَشْهِدُواْAnd call for evidenceshahīdayniشهيدينشَهِيدَيْنِtwo witnessesminمنمِنamongrijālikumرجالكمرِّجَالِكُمْyour men.fa-inفإنفَإِنAnd iflamلملَّمْnotyakūnāيكونايَكُونَاthere arerajulayniرجلينرَجُلَيْنِtwo menfarajulunفرجلفَرَجُلٌthen one manwa-im'ra-atāniوامرأتانوَٱمْرَأَتَانِand two womenmimmanممنمِمَّنof whomtarḍawnaترضونتَرْضَوْنَyou agreeminaمنمِنَofl-shuhadāiالشهداءٱلشُّهَدَآءِ[the] witnesses,anأنأَن(so) that (if)taḍillaتضلتَضِلَّ[she] errs,iḥ'dāhumāإحداهماإِحْدَىٰهُمَاone of the two,fatudhakkiraفتذكرفَتُذَكِّرَthen will remindiḥ'dāhumāإحداهماإِحْدَىٰهُمَاone of the twol-ukh'rāالأخرىٱلْأُخْرَىٰthe other.walāولاوَلَاAnd notyabaيأبيَأْبَ(should) refusel-shuhadāuالشهداءٱلشُّهَدَآءُthe witnessesidhāإذاإِذَاwhenmāمامَاthatduʿūدعوادُعُواْthey are called.walāولاوَلَاAnd nottasamūتسأمواتَسْـَٔمُوٓاْ(be) wearyanأنأَنthattaktubūhuتكتبوهتَكْتُبُوهُyou write it -ṣaghīranصغيراصَغِيرًاsmallawأوأَوْorkabīranكبيراكَبِيرًاlargeilāإلىإِلَىٰٓforajalihiأجلهأَجَلِهِۦits term.dhālikumذلكمذَٰلِكُمْThataqsaṭuأقسطأَقْسَطُ(is) more justʿindaعندعِندَnearl-lahiاللهٱللَّهِAllah,wa-aqwamuوأقوموَأَقْوَمُand more uprightlilshahādatiللشهادةلِلشَّهَٰدَةِfor evidencewa-adnāوأدنىوَأَدْنَىٰٓand nearerallāألاأَلَّاthat nottartābūترتابواتَرْتَابُوٓاْyou (have) doubt,illāإلاإِلَّآexceptanأنأَنthattakūnaتكونتَكُونَbetijāratanتجارةتِجَٰرَةًa transactionḥāḍiratanحاضرةحَاضِرَةًpresent,tudīrūnahāتديرونهاتُدِيرُونَهَاyou carry outbaynakumبينكمبَيْنَكُمْamong you,falaysaفليسفَلَيْسَthen notʿalaykumعليكمعَلَيْكُمْon youjunāḥunجناحجُنَاحٌany sinallāألاأَلَّاthat nottaktubūhāتكتبوهاتَكْتُبُوهَاyou write it.wa-ashhidūوأشهدواوَأَشْهِدُوٓاْAnd take witnessidhāإذاإِذَاwhentabāyaʿtumتبايعتمتَبَايَعْتُمْyou make commercial transaction.walāولاوَلَاAnd notyuḍārraيضاريُضَآرَّ(should) be harmedkātibunكاتبكَاتِبٌ(the) scribewalāولاوَلَاand notshahīdunشهيدشَهِيدٌ(the) witness,wa-inوإنوَإِنand iftafʿalūتفعلواتَفْعَلُواْyou do,fa-innahuفإنهفَإِنَّهُthen indeed itfusūqunفسوقفُسُوقٌۢ(is) sinful conductbikumبكمبِكُمْfor you,wa-ittaqūواتقواوَٱتَّقُواْand fearl-lahaاللهٱللَّهَAllah.wayuʿallimukumuويعلمكموَيُعَلِّمُكُمُAnd teachesl-lahuاللهٱللَّهُAllah.wal-lahuواللهوَٱللَّهُAnd Allahbikulliبكلبِكُلِّof everyshayinشيءشَىْءٍthingʿalīmunعليمعَلِيمٌ(is) All-Knower.O ye who believe! When ye contract a debt for a fixed term, record it in writing. Let a scribe record it in writing between you in (terms of) equity. No scribe should refuse to write as Allah hath taught him, so let him write, and let him who incurreth the debt dictate, and let him observe his duty to Allah his Lord, and diminish naught thereof. But if he who oweth the debt is of low understanding, or weak, or unable himself to dictate, then let the guardian of his interests dictate in (terms of) equity. And call to witness, from among your men, two witnesses. And if two men be not (at hand) then a man and two women, of such as ye approve as witnesses, so that if the one erreth (through forgetfulness) the other will remember. And the witnesses must not refuse when they are summoned. Be not averse to writing down (the contract) whether it be small or great, with (record of) the term thereof. That is more equitable in the sight of Allah and more sure for testimony, and the best way of avoiding doubt between you; save only in the case when it is actual merchandise which ye transfer among yourselves from hand to hand. In that case it is no sin for you if ye write it not. And have witnesses when ye sell one to another, and let no harm be done to scribe or witness. If ye do (harm to them) lo! it is a sin in you. Observe your duty to Allah. Allah is teaching you. And Allah is knower of all things.O you who believe, when you contract a debt among yourselves for a fixed period of time, write it down, and let the scribe write it between you with fairness. The scribe whom Allah has taught should not refuse to write, so let him write, and let the debtor dictate, but he should fear Allah his Lord, and not diminish anything out of it. If the debtor is feeble-minded, weak, or unable to dictate, then let his guardian dictate fairly, and bring two witnesses from among your men; if two men are not available, then one man and two women from those whom you accept as witnesses – so that if one of them forgets, the other can remind her. The witnesses should not refuse when they are summoned. Do not be reluctant to write down your debts, whether the amount is small or large, for a fixed period of time; that is more equitable in the sight of Allah, and more supportive as evidence, and more likely to prevent doubts among yourselves. However, if you are conducting a transaction on the spot between yourselves, there is no blame upon you not to write it, but take witnesses whenever you trade with one another. Neither a scribe nor a witness should suffer harm, for if you do cause them harm, it is indeed a sin on your part. So fear Allah, for it is Allah Who teaches you, and Allah is All-Knowing of everything[172].O you who have believed, when you contract a debt for a specified term, write it down. And let a scribe write [it] between you in justice. Let no scribe refuse to write as Allāh has taught him. So let him write and let the one who has the obligation [i.e., the debtor] dictate. And let him fear Allāh, his Lord, and not leave anything out of it. But if the one who has the obligation is of limited understanding or weak or unable to dictate himself, then let his guardian dictate in justice. And bring to witness two witnesses from among your men. And if there are not two men [available], then a man and two women from those whom you accept as witnesses - so that if one of them [i.e., the women] errs, then the other can remind her. And let not the witnesses refuse when they are called upon. And do not be [too] weary to write it, whether it is small or large, for its [specified] term. That is more just in the sight of Allāh and stronger as evidence and more likely to prevent doubt between you, except when it is an immediate transaction which you conduct among yourselves. For [then] there is no blame upon you if you do not write it. And take witnesses when you conclude a contract. Let no scribe be harmed or any witness. For if you do so, indeed, it is [grave] disobedience in you. And fear Allāh. And Allāh teaches you. And Allāh is Knowing of all things.O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate, Let his guardian dictate faithfully, and get two witnesses, out of your own men, and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction which ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Good that teaches you. And Allah is well acquainted with all things. If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose). And if one of you deposits a thing on trust with another, let the trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, - his heart is tainted with sin. And Allah knoweth all that ye do. |
| 283 | ۞ وَإِن كُنتُمْ عَلَىٰ سَفَرٖ وَلَمْ تَجِدُواْ كَاتِبٗا فَرِهَٰنَ مَّقْبُوضَةَۖ فَإِنْ أَمِنَ بَعْضُكُم بَعْضٗا فَلْيُؤَدِّ ٱلَّذِي ٱؤْتُمِنَ أَمَٰنَتَهُ وَلْيَتَّقِ ٱللَّهَ رَبَّهُ وَلَا تَكْتُمُواْ ٱلشَّهَٰدَةَۚ وَمَن يَكْتُمْهَا فَإِنَّهُٓ ءَاثِمَ قَلْبُهُ وَٱللَّهُ بِمَا تَعْمَلُونَ عَلِيمَwa-inوإنوَإِنAnd ifkuntumكنتمكُنتُمْyou areʿalāعلىعَلَىٰonsafarinسفرسَفَرٍa journeywalamولموَلَمْand nottajidūتجدواتَجِدُواْyou findkātibanكاتباكَاتِبًاa scribe,farihānunفرهانفَرِهَٰنٌthen pledgemaqbūḍatunمقبوضةمَّقْبُوضَةٌin hand.fa-inفإنفَإِنْThen ifaminaأمنأَمِنَentrustsbaʿḍukumبعضكمبَعْضُكُمone of youbaʿḍanبعضابَعْضًا(to) anotherfalyu-addiفليؤدفَلْيُؤَدِّthen let dischargealladhīالذيٱلَّذِىthe one whou'tuminaاؤتمنٱؤْتُمِنَis entrustedamānatahuأمانتهأَمَٰنَتَهُhis trust.walyattaqiوليتقوَلْيَتَّقِAnd let him fearl-lahaاللهٱللَّهَAllah,rabbahuربهرَبَّهُhis Lord.walāولاوَلَاAnd (do) nottaktumūتكتمواتَكْتُمُواْconceall-shahādataالشهادةٱلشَّهَٰدَةَthe evidence.wamanومنوَمَنAnd whoeveryaktum'hāيكتمهايَكْتُمْهَاconceals it,fa-innahuفإنهفَإِنَّهُٓthen indeed heāthimunآثمءَاثِمٌ(is) sinful -qalbuhuقلبهقَلْبُهُhis heart.wal-lahuواللهوَٱللَّهُAnd Allahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou doʿalīmunعليمعَلِيمٌ(is) All-Knower.If ye be on a journey and cannot find a scribe, then a pledge in hand (shall suffice). And if one of you entrusteth to another let him who is trusted deliver up that which is entrusted to him (according to the pact between them) and let him observe his duty to Allah his Lord. Hide not testimony. He who hideth it, verily his heart is sinful. Allah is Aware of what ye do.If you are on a journey and find no scribe, then something should be taken as collateral. But if you trust one another, then the debtor should fulfill his trust, and let him fear Allah, his Lord. Do not conceal the testimony, for anyone who conceals it has a sinful heart, and Allah is All-Knowing of what you do.And if you are on a journey and cannot find a scribe, then a security deposit [should be] taken. And if one of you entrusts another, then let him who is entrusted discharge his trust [faithfully] and let him fear Allāh, his Lord. And do not conceal testimony, for whoever conceals it - his heart is indeed sinful, and Allāh is Knowing of what you do.If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose). And if one of you deposits a thing on trust with another, Let the trustee (Faithfully) discharge His trust, and let him fear his Lord. Conceal not evidence; for whoever conceals it,- His heart is tainted with sin. And Allah Knoweth all that ye do. |
| 284 | لِّلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِ وَإِن تُبْدُواْ مَا فِيٓ أَنفُسِكُمْ أَوْ تُخْفُوهُ يُحَاسِبْكُم بِهِ ٱللَّهُۖ فَيَغْفِرُ لِمَن يَشَآءُ وَيُعَذِّبُ مَن يَشَآءُ وَٱللَّهُ عَلَىٰ كُلِّ شَيْءٖ قَدِيرٌlillahiللهلِّلَّهِTo Allah (belongs)māمامَاwhateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth.wa-inوإنوَإِنAnd iftub'dūتبدواتُبْدُواْyou disclosemāمامَاwhatfīفيفِىٓ(is) inanfusikumأنفسكمأَنفُسِكُمْyourselvesawأوأَوْortukh'fūhuتخفوهتُخْفُوهُyou conceal it,yuḥāsib'kumيحاسبكميُحَاسِبْكُمwill call you to accountbihiبهبِهِfor itl-lahuاللهٱللَّهُAllah.fayaghfiruفيغفرفَيَغْفِرُThen, He will forgivelimanلمنلِمَن[to] whomyashāuيشاءيَشَآءُHe wills,wayuʿadhibuويعذبوَيُعَذِّبُand He will punishmanمنمَنwhomyashāuيشاءيَشَآءُHe wills.wal-lahuواللهوَٱللَّهُAnd Allahʿalāعلىعَلَىٰonkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌ(is) All-Powerful.Unto Allah (belongeth) whatsoever is in the heavens and whatsoever is in the earth; and whether ye make known what is in your minds or hide it, Allah will bring you to account for it. He will forgive whom He will and He will punish whom He will. Allah is Able to do all things.To Allah belongs all that is in the heavens and all that is on earth. Whether you reveal what is within yourselves or conceal it, Allah will call you to account for it. He forgives whom He wills and punishes whom He wills, for Allah is Most Capable of all things.To Allāh belongs whatever is in the heavens and whatever is in the earth. Whether you show what is within yourselves or conceal it, Allāh will bring you to account for it. Then He will forgive whom He wills and punish whom He wills, and Allāh is over all things competent.To Allah belongeth all that is in the heavens and on earth. Whether ye show what is in your minds or conceal it, Allah Calleth you to account for it. He forgiveth whom He pleaseth, and punisheth whom He pleaseth, for Allah hath power over all things. |
| 285 | ءَامَنَ ٱلرَّسُولُ بِمَآ أُنزِلَ إِلَيْهِ مِن رَّبِّهِۦ وَٱلْمُؤْمِنُونَۚ كُلٌّ ءَامَنَ بِٱللَّهِ وَمَلَٰٓئِكَتِهِۦ وَكُتُبِهِۦ وَرُسُلِهِۦ لَا نُفَرِّقُ بَيْنَ أَحَدٖ مِّن رُّسُلِهِۦۚ وَقَالُواْ سَمِعْنَا وَأَطَعْنَاۖ غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ ٱلْمَصِيرُāmanaآمنءَامَنَBelievedl-rasūluالرسولٱلرَّسُولُthe Messengerbimāبمابِمَآin whatunzilaأنزلأُنزِلَwas revealedilayhiإليهإِلَيْهِto himminمنمِنfromrabbihiربهرَّبِّهِۦhis Lordwal-mu'minūnaوالمؤمنونوَٱلْمُؤْمِنُونَand the believers.kullunكلكُلٌّAllāmanaآمنءَامَنَbelievedbil-lahiباللهبِٱللَّهِin Allah,wamalāikatihiوملائكتهوَمَلَٰٓئِكَتِهِۦand His Angels,wakutubihiوكتبهوَكُتُبِهِۦand His Books,warusulihiورسلهوَرُسُلِهِۦand His Messengers.lāلالَا"Notnufarriquنفرقنُفَرِّقُwe make distinctionbaynaبينبَيْنَbetweenaḥadinأحدأَحَدٍanyminمنمِّنofrusulihiرسلهرُّسُلِهِۦHis messengers."waqālūوقالواوَقَالُواْAnd they said,samiʿ'nāسمعناسَمِعْنَا"We heardwa-aṭaʿnāوأطعناوَأَطَعْنَاand we obeyed.ghuf'rānakaغفرانكغُفْرَانَكَ(Grant) us Your forgivenessrabbanāربنارَبَّنَاour Lord,wa-ilaykaوإليكوَإِلَيْكَand to Youl-maṣīruالمصيرٱلْمَصِيرُ(is) the return."The messenger believeth in that which hath been revealed unto him from his Lord and (so do) believers. Each one believeth in Allah and His angels and His scriptures and His messengers - We make no distinction between any of His messengers - and they say: We hear, and we obey. (Grant us) Thy forgiveness, our Lord. Unto Thee is the journeying.The Messenger believes in what has been sent down to him from his Lord, as do the believers. All of them believe in Allah, His angels, His Books, and His messengers, [saying], “We make no distinction between any of His messengers.” And they say, “We hear and obey. Grant us Your forgiveness, our Lord, and to You is the [final] destination.”The Messenger has believed in what was revealed to him from his Lord, and [so have] the believers. All of them have believed in Allāh and His angels and His books and His messengers, [saying], "We make no distinction between any of His messengers." And they say, "We hear and we obey. [We seek] Your forgiveness, our Lord, and to You is the [final] destination."The Messenger believeth in what hath been revealed to him from his Lord, as do the men of faith. Each one (of them) believeth in Allah, His angels, His books, and His messengers. "We make no distinction (they say) between one and another of His messengers." And they say: "We hear, and we obey: (We seek) Thy forgiveness, our Lord, and to Thee is the end of all journeys." |
| 286 | لَا يُكَلِّفُ ٱللَّهُ نَفْسًا إِلَّا وُسْعَهَاۚ لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا ٱكْتَسَبَتْ رَبَّنَا لَا تُؤَاخِذْنَآ إِن نَّسِينَآ أَوْ أَخْطَأْنَاۚ رَبَّنَا وَلَا تَحْمِلْ عَلَيْنَآ إِصْرٗا كَمَا حَمَلْتَهُ عَلَى ٱلَّذِينَ مِن قَبْلِنَاۚ رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِۦۖ وَٱعْفُ عَنَّا وَٱغْفِرْ لَنَا وَٱرْحَمْنَآۚ أَنتَ مَوْلَىٰنَا فَٱنصُرْنَا عَلَى ٱلْقَوْمِ ٱلْكَٰفِرِينَlāلالَا(Does) notyukallifuيكلفيُكَلِّفُburdenl-lahuاللهٱللَّهُAllahnafsanنفسانَفْسًاany soulillāإلاإِلَّاexceptwus'ʿahāوسعهاوُسْعَهَاits capacity,lahāلهالَهَاfor itmāمامَاwhatkasabatكسبتكَسَبَتْit earned,waʿalayhāوعليهاوَعَلَيْهَاand against itmāمامَاwhatik'tasabatاكتسبتٱكْتَسَبَتْit earned.rabbanāربنارَبَّنَا"Our Lord!lāلالَا(Do) nottuākhidh'nāتؤاخذناتُؤَاخِذْنَآtake us to taskinإنإِنifnasīnāنسينانَّسِينَآwe forgetawأوأَوْorakhṭanāأخطأناأَخْطَأْنَاwe err.rabbanāربنارَبَّنَاOur Lord!walāولاوَلَاAnd (do) nottaḥmilتحملتَحْمِلْlayʿalaynāعليناعَلَيْنَآupon usiṣ'ranإصراإِصْرًاa burdenkamāكماكَمَاlike thatḥamaltahuحملتهحَمَلْتَهُ(which) You laid [it]ʿalāعلىعَلَىonalladhīnaالذينٱلَّذِينَthose whominمنمِن(were) fromqablināقبلناقَبْلِنَاbefore us.rabbanāربنارَبَّنَاOur Lord!walāولاوَلَا[And] (do) nottuḥammil'nāتحملناتُحَمِّلْنَاlay on usmāمامَاwhatlāلالَاnotṭāqataطاقةطَاقَةَ(the) strengthlanāلنالَنَاwe havebihiبهبِهِۦ[of it] (to bear).wa-uʿ'fuواعفوَٱعْفُAnd pardonʿannāعناعَنَّا[from] us,wa-igh'firواغفروَٱغْفِرْand forgivelanāلنالَنَا[for] uswa-ir'ḥamnāوارحمناوَٱرْحَمْنَآand have mercy on us.antaأنتأَنتَYou (are)mawlānāمولانامَوْلَىٰنَاour Protector,fa-unṣur'nāفانصرنافَٱنصُرْنَاso help usʿalāعلىعَلَىagainstl-qawmiالقومٱلْقَوْمِthe people -l-kāfirīnaالكافرينٱلْكَٰفِرِينَ[the] disbelievers.Allah tasketh not a soul beyond its scope. For it (is only) that which it hath earned, and against it (only) that which it hath deserved. Our Lord! Condemn us not if we forget, or miss the mark! Our Lord! Lay not on us such a burden as thou didst lay on those before us! Our Lord! Impose not on us that which we have not the strength to bear! Pardon us, absolve us and have mercy on us, Thou, our Protector, and give us victory over the disbelieving folk.Allah does not burden any soul greater than it can bear. For it is what it has earned, and against it is what it has incurred. “Our Lord, do not hold us accountable if we forget or fall into error. Our Lord, do not place on us such a burden as You have placed on those before us. Our Lord, do not burden us with that which we cannot bear. Pardon us, forgive us, and have mercy on us. You are our Protector, so give us victory over the disbelieving people[173].”[174]Allāh does not charge a soul except [with that within] its capacity. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned. "Our Lord, do not impose blame upon us if we have forgotten or erred. Our Lord, and lay not upon us a burden like that which You laid upon those before us. Our Lord, and burden us not with that which we have no ability to bear. And pardon us; and forgive us; and have mercy upon us. You are our protector, so give us victory over the disbelieving people."[111]On no soul doth Allah Place a burden greater than it can bear. It gets every good that it earns, and it suffers every ill that it earns. (Pray:) "Our Lord! Condemn us not if we forget or fall into error; our Lord! Lay not on us a burden Like that which Thou didst lay on those before us; Our Lord! Lay not on us a burden greater than we have strength to bear. Blot out our sins, and grant us forgiveness. Have mercy on us. Thou art our Protector; Help us against those who stand against faith." |
| ﱂ | ﱁ |
| ﱌ | ﱃ ﱄ ﱅ ﱆﱇ ﱈﱉ ﱊ ﱋ |
| ﱕ | ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ |
| ﱢ | ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ |
| ﱬ | ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ |
| ﱌ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ |
| ﱛ | ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ |
| ﱧ | ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ |
| ﱲ | ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ |
| ﲀ | ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ |
| ﲌ | ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ |
| ﲔ | ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ |
| ﲩ | ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ |
| ﲺ | ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ |
| ﳂ | ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ |
| ﳎ | ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ |
| ﱒ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ |
| ﱙ | ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ |
| ﱮ | ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ |
| ﲋ | ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ |
| ﲗ | ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ |
| ﲰ | ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ |
| ﳅ | ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ |
| ﳔ | ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐﳑ ﳒ ﳓ |
| ﱧ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ |
| ﲔ | ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒ ﲓ |
| ﲪ | ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ |
| ﲹ | ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ |
| ﳎ | ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ |
| ﱟ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ |
| ﱯ | ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ |
| ﱽ | ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼ |
| ﲕ | ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ |
| ﲣ | ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ |
| ﲶ | ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ |
| ﳌ | ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ |
| ﳙ | ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘ |
| ﱓ | ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ |
| ﱟ | ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ |
| ﱭ | ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ |
| ﲁ | ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ |
| ﲊ | ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ |
| ﲒ | ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ |
| ﲟ | ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ |
| ﲩ | ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ ﲨ |
| ﲲ | ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ |
| ﲾ | ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ |
| ﳒ | ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ |
| ﱔ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ |
| ﱟ | ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ |
| ﱬ | ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ |
| ﱵ | ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ |
| ﱽ | ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ |
| ﲙ | ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ |
| ﲨ | ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ |
| ﲰ | ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ |
| ﳅ | ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ |
| ﱖ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ |
| ﱩ | ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ |
| ﲊ | ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ |
| ﳋ | ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈ ﳉ ﳊ |
| ﱙ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ |
| ﱩ | ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ |
| ﱸ | ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ |
| ﲅ | ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ |
| ﲏ | ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ |
| ﲦ | ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ |
| ﳀ | ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ |
| ﳔ | ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ |
| ﱒ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ |
| ﱭ | ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ |
| ﱹ | ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸ |
| ﲆ | ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ |
| ﲰ | ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ |
| ﳅ | ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ |
| ﳞ | ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚﳛ ﳜ ﳝ |
| ﱊ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ |
| ﱖ | ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ |
| ﱰ | ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ |
| ﲊ | ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ |
| ﲚ | ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ |
| ﲦ | ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ |
| ﳄ | ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ |
| ﱐ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ |
| ﲆ | ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ ﲅ |
| ﲕ | ﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ |
| ﲴ | ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ |
| ﳀ | ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ |
| ﱜ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ |
| ﱺ | ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ |
| ﲚ | ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ |
| ﲧ | ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ |
| ﳅ | ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ |
| ﱒ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ |
| ﱝ | ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ |
| ﱹ | ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ |
| ﲌ | ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ |
| ﲙ | ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ |
| ﲥ | ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ |
| ﲱ | ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ |
| ﳈ | ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ |
| ﲓ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ |
| ﲡ | ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ |
| ﲯ | ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ |
| ﳋ | ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ |
| ﱖ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ |
| ﱩ | ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ |
| ﱽ | ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ |
| ﲡ | ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ |
| ﲵ | ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ |
| ﳊ | ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ |
| ﳝ | ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ |
| ﱢ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ |
| ﲃ | ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ |
| ﲒ | ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ |
| ﲤ | ﲓ ﲔ ﲕ ﲖﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ |
| ﲱ | ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ |
| ﳍ | ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ |
| ﳙ | ﳎ ﳏ ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ |
| ﱢ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ |
| ﱳ | ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ |
| ﱿ | ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ |
| ﲒ | ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ |
| ﲪ | ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩ |
| ﳂ | ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ |
| ﳣ | ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟﳠ ﳡ ﳢ |
| ﱐ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ ﱌ ﱍ ﱎ ﱏ |
| ﱣ | ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ |
| ﱵ | ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ |
| ﲊ | ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃﲄ ﲅ ﲆ ﲇ ﲈ ﲉ |
| ﲕ | ﲋ ﲌ ﲍ ﲎ ﲏﲐ ﲑ ﲒ ﲓ ﲔ |
| ﲦ | ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ |
| ﳃ | ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ |
| ﳕ | ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎﳏ ﳐ ﳑ ﳒ ﳓ ﳔ |
| ﱒ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ |
| ﱲ | ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ |
| ﲉ | ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ |
| ﲕ | ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ |
| ﲤ | ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ |
| ﳆ | ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ |
| ﳘ | ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑﳒ ﳓ ﳔ ﳕ ﳖ ﳗ |
| ﱙ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ |
| ﲋ | ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ ﲉ ﲊ |
| ﲳ | ﲌ ﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲ |
| ﳗ | ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ |
| ﱐ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ |
| ﱘ | ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ |
| ﱯ | ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ |
| ﲃ | ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ |
| ﲤ | ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ |
| ﲶ | ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ |
| ﲽ | ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ |
| ﳉ | ﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ |
| ﱏ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ ﱍ ﱎ |
| ﱝ | ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ |
| ﱨ | ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ |
| ﱳ | ﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ |
| ﲏ | ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ |
| ﲤ | ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ |
| ﲰ | ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ |
| ﲾ | ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ |
| ﳈ | ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ |
| ﳓ | ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ |
| ﱬ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ |
| ﲎ | ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ |
| ﲛ | ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ |
| ﲵ | ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ |
| ﳇ | ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ |
| ﳓ | ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ |
| ﱘ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ |
| ﱬ | ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ |
| ﱻ | ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ |
| ﲗ | ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ |
| ﲵ | ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ |
| ﳂ | ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ |
| ﳒ | ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ |
| ﱸ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ |
| ﲢ | ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ |
| ﲫ | ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ |
| ﲽ | ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ |
| ﳍ | ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ ﳌ |
| ﱒ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ |
| ﱡ | ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ |
| ﲆ | ﱢ ﱣﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ |
| ﲶ | ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ |
| ﳊ | ﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ |
| ﲊ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ |
| ﲜ | ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ |
| ﲽ | ﲝ ﲞ ﲟ ﲠﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ ﲼ |
| ﳌ | ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ |
| ﱞ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ |
| ﱥ | ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ |
| ﱶ | ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ |
| ﲏ | ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ |
| ﲟ | ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ |
| ﳱ | ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛﳜ ﳝ ﳞ ﳟﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ ﳨﳩ ﳪ ﳫ ﳬ ﳭ ﳮ ﳯ ﳰ |
| ﱢ | ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ |
| ﱿ | ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ |
| ﲍ | ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ |
| ﲧ | ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ |
| ﲶ | ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ |
| ﳀ | ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ |
| ﱞ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ |
| ﱰ | ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ |
| ﲀ | ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ |
| ﲏ | ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋﲌ ﲍ ﲎ |
| ﲜ | ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ |
| ﲭ | ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ |
| ﲺ | ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ |
| ﳍ | ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ ﳌ |
| ﱖ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ |
| ﱭ | ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ |
| ﲢ | ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ |
| ﳃ | ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂ |
| ﳜ | ﳄ ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ |
| ﱝ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ |
| ﲞ | ﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ |
| ﲰ | ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ |
| ﳐ | ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ |
| ﱡ | ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ |
| ﲏ | ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍ ﲎ |
| ﲮ | ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ |
| ﳂ | ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ |
| ﳒ | ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑ |
| ﱐ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ |
| ﱟ | ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ |
| ﱧ | ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ |
| ﲕ | ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ |
| ﳉ | ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ |
| ﳪ | ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢﳣ ﳤ ﳥ ﳦ ﳧ ﳨ ﳩ |
| ﱳ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ |
| ﲘ | ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ ﲗ |
| ﳢ | ﲙ ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ |
| ﱜ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ |
| ﲐ | ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉﲊ ﲋ ﲌ ﲍ ﲎ ﲏ |
| ﲬ | ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ |
| ﳓ | ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ ﳌﳍ ﳎ ﳏ ﳐ ﳑ ﳒ |
| ﱉ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ |
| ﱚ | ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ |
| ﱸ | ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ |
| ﲀ | ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ |
| ﲈ | ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ |
| ﲧ | ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ |
| ﲱ | ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ |
| ﳃ | ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂ |
| ﱻ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ |
| ﲫ | ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ |
| ﳋ | ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ |
| ﲁ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ |
| ﲑ | ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ |
| ﲮ | ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ |
| ﲹ | ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ |
| ﱻ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ |
| ﲒ | ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ |
| ﳍ | ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ |
| ﳩ | ﳎ ﳏ ﳐ ﳑﳒ ﳓ ﳔ ﳕ ﳖ ﳗﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤﳥ ﳦ ﳧ ﳨ |
| ﱜ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ |
| ﲊ | ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃﲄ ﲅ ﲆ ﲇ ﲈ ﲉ |
| ﳕ | ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ |
| ﱬ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ |
| ﲇ | ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ |
| ﲠ | ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ |
| ﲮ | ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ |
| ﳘ | ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑﳒ ﳓ ﳔ ﳕ ﳖ ﳗ |
| ﱝ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ |
| ﲂ | ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ |
| ﲢ | ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ |
| ﲲ | ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱ |
| ﳅ | ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄ |
| ﱑ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ |
| ﱩ | ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧ ﱨ |
| ﲊ | ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ |
| ﲪ | ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ |
| ﲼ | ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ |
| ﱳ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ |
| ﲀ | ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ |
| ﲔ | ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ |
| ﲢ | ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ |
| ﲵ | ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ |
| ﳅ | ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ |
| ﳖ | ﳆ ﳇ ﳈ ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ |
| ﳐ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ ﳏ |
| ﱦ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥ |
| ﲆ | ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ ﲅ |
| ﲥ | ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ |
| ﳝ | ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏﳐ ﳑ ﳒ ﳓ ﳔ ﳕﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ |
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ
ﱪ ﱫ ﱬ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ
ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏ ﳐﳑ ﳒ ﳓ ﳔ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝﱞ
ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ
ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ
ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ
ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ
ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ
ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﳖ ﳗ ﳘ ﳙ ﳚﳛ ﳜ ﳝ ﳞ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰﱱ
ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ
ﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍ
ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ
ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ
ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔﳕ ﳖ ﳗ ﳘ
ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟﳠ ﳡ ﳢ ﳣ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋ
ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ ﲴ ﲵ
ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑﲒ
ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ
ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂﳃ
ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜﱝ ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ
ﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ
ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ
ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮﱯ ﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ
ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﳙ ﳚ ﳛﳜ ﳝ ﳞ ﳟﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ
ﳧ ﳨﳩ ﳪ ﳫ ﳬ ﳭ ﳮ ﳯ ﳰ ﳱ
ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ
ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈﲉ ﲊ ﲋﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ
ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ
ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ
ﱌﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ
ﱖﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ
ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ
ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ
ﲸﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑ ﳒ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ
ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ
ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﳔﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ
ﳠ ﳡ ﳢﳣ ﳤ ﳥ ﳦ ﳧ ﳨ ﳩ ﳪ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ ﳌ
ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﳗ ﳘﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇﳈ
ﳉ ﳊ ﳋ ﳌﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ
ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ
ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌﱍ
ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑﳒ ﳓ ﳔ ﳕ ﳖ
ﳗﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ
ﳠ ﳡ ﳢ ﳣ ﳤﳥ ﳦ ﳧ ﳨ ﳩ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ
ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ
ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ
ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ
ﲩ ﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢ
ﱣﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ
ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ
ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ
ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ
ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄﳅ ﳆ
ﳇﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ
ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ
ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏﳐ ﳑ ﳒ ﳓ ﳔ
ﳕﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ
الم ١ ذَٰلِكَ الْكِتَابُ لَا رَيْبَ فِيهِ هُدًى
لِّلْمُتَّقِينَ ٢ الَّذِينَ يُؤْمِنُونَ بِالْغَيْبِ وَيُقِيمُونَ الصَّلَاةَ
وَمِمَّا رَزَقْنَاهُمْ يُنفِقُونَ ٣ وَالَّذِينَ يُؤْمِنُونَ بِمَا أُنزِلَ
إِلَيْكَ وَمَا أُنزِلَ مِن قَبْلِكَ وَبِالْآخِرَةِ هُمْ يُوقِنُونَ ٤
أُولَٰئِكَ عَلَىٰ هُدًى مِّن رَّبِّهِمْ وَأُولَٰئِكَ
هُمُ الْمُفْلِحُونَ ٥
إِنَّ الَّذِينَ كَفَرُوا سَوَاءٌ عَلَيْهِمْ أَأَنذَرْتَهُمْ أَمْ لَمْ تُنذِرْهُمْ
لَا يُؤْمِنُونَ ٦ خَتَمَ اللَّهُ عَلَىٰ قُلُوبِهِمْ وَعَلَىٰ سَمْعِهِمْ وَعَلَىٰ
أَبْصَارِهِمْ غِشَاوَةٌ وَلَهُمْ عَذَابٌ عَظِيمٌ ٧ وَمِنَ النَّاسِ
مَن يَقُولُ آمَنَّا بِاللَّهِ وَبِالْيَوْمِ الْآخِرِ وَمَا هُم بِمُؤْمِنِينَ ٨
يُخَادِعُونَ اللَّهَ وَالَّذِينَ آمَنُوا وَمَا يَخْدَعُونَ إِلَّا أَنفُسَهُمْ
وَمَا يَشْعُرُونَ ٩ فِي قُلُوبِهِم مَّرَضٌ فَزَادَهُمُ اللَّهُ مَرَضًا
وَلَهُمْ عَذَابٌ أَلِيمٌ بِمَا كَانُوا يَكْذِبُونَ ١٠ وَإِذَا قِيلَ لَهُمْ
لَا تُفْسِدُوا فِي الْأَرْضِ قَالُوا إِنَّمَا نَحْنُ مُصْلِحُونَ ١١ أَلَا إِنَّهُمْ
هُمُ الْمُفْسِدُونَ وَلَٰكِن لَّا يَشْعُرُونَ ١٢ وَإِذَا قِيلَ لَهُمْ
آمِنُوا كَمَا آمَنَ النَّاسُ قَالُوا أَنُؤْمِنُ كَمَا آمَنَ السُّفَهَاءُ
أَلَا إِنَّهُمْ هُمُ السُّفَهَاءُ وَلَٰكِن لَّا يَعْلَمُونَ ١٣ وَإِذَا لَقُوا
الَّذِينَ آمَنُوا قَالُوا آمَنَّا وَإِذَا خَلَوْا إِلَىٰ شَيَاطِينِهِمْ قَالُوا إِنَّا
مَعَكُمْ إِنَّمَا نَحْنُ مُسْتَهْزِئُونَ ١٤ اللَّهُ يَسْتَهْزِئُ بِهِمْ وَيَمُدُّهُمْ
فِي طُغْيَانِهِمْ يَعْمَهُونَ ١٥ أُولَٰئِكَ الَّذِينَ اشْتَرَوُا الضَّلَالَةَ
بِالْهُدَىٰ فَمَا رَبِحَت تِّجَارَتُهُمْ وَمَا كَانُوا مُهْتَدِينَ ١٦
مَثَلُهُمْ كَمَثَلِ الَّذِي اسْتَوْقَدَ نَارًا فَلَمَّا أَضَاءَتْ مَا حَوْلَهُ
ذَهَبَ اللَّهُ بِنُورِهِمْ وَتَرَكَهُمْ فِي ظُلُمَاتٍ لَّا يُبْصِرُونَ ١٧ صُمٌّ
بُكْمٌ عُمْيٌ فَهُمْ لَا يَرْجِعُونَ ١٨ أَوْ كَصَيِّبٍ مِّنَ السَّمَاءِ فِيهِ
ظُلُمَاتٌ وَرَعْدٌ وَبَرْقٌ يَجْعَلُونَ أَصَابِعَهُمْ فِي آذَانِهِم مِّنَ
الصَّوَاعِقِ حَذَرَ الْمَوْتِ وَاللَّهُ مُحِيطٌ بِالْكَافِرِينَ ١٩ يَكَادُ الْبَرْقُ
يَخْطَفُ أَبْصَارَهُمْ كُلَّمَا أَضَاءَ لَهُم مَّشَوْا فِيهِ وَإِذَا أَظْلَمَ عَلَيْهِمْ
قَامُوا وَلَوْ شَاءَ اللَّهُ لَذَهَبَ بِسَمْعِهِمْ وَأَبْصَارِهِمْ إِنَّ اللَّهَ عَلَىٰ
كُلِّ شَيْءٍ قَدِيرٌ ٢٠ يَا أَيُّهَا النَّاسُ اعْبُدُوا رَبَّكُمُ
الَّذِي خَلَقَكُمْ وَالَّذِينَ مِن قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ ٢١ الَّذِي جَعَلَ لَكُمُ
الْأَرْضَ فِرَاشًا وَالسَّمَاءَ بِنَاءً وَأَنزَلَ مِنَ السَّمَاءِ مَاءً فَأَخْرَجَ
بِهِ مِنَ الثَّمَرَاتِ رِزْقًا لَّكُمْ فَلَا تَجْعَلُوا لِلَّهِ أَندَادًا وَأَنتُمْ
تَعْلَمُونَ ٢٢ وَإِن كُنتُمْ فِي رَيْبٍ مِّمَّا نَزَّلْنَا عَلَىٰ عَبْدِنَا فَأْتُوا
بِسُورَةٍ مِّن مِّثْلِهِ وَادْعُوا شُهَدَاءَكُم مِّن دُونِ اللَّهِ إِن
كُنتُمْ صَادِقِينَ ٢٣ فَإِن لَّمْ تَفْعَلُوا وَلَن تَفْعَلُوا فَاتَّقُوا النَّارَ
الَّتِي وَقُودُهَا النَّاسُ وَالْحِجَارَةُ أُعِدَّتْ لِلْكَافِرِينَ ٢٤
وَبَشِّرِ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ أَنَّ لَهُمْ جَنَّاتٍ
تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ كُلَّمَا رُزِقُوا مِنْهَا مِن ثَمَرَةٍ
رِّزْقًا قَالُوا هَٰذَا الَّذِي رُزِقْنَا مِن قَبْلُ وَأُتُوا بِهِ مُتَشَابِهًا
وَلَهُمْ فِيهَا أَزْوَاجٌ مُّطَهَّرَةٌ وَهُمْ فِيهَا خَالِدُونَ ٢٥ ۞
إِنَّ اللَّهَ لَا يَسْتَحْيِي أَن يَضْرِبَ مَثَلًا مَّا بَعُوضَةً فَمَا فَوْقَهَا
فَأَمَّا الَّذِينَ آمَنُوا فَيَعْلَمُونَ أَنَّهُ الْحَقُّ مِن رَّبِّهِمْ
وَأَمَّا الَّذِينَ كَفَرُوا فَيَقُولُونَ مَاذَا أَرَادَ اللَّهُ بِهَٰذَا
مَثَلًا يُضِلُّ بِهِ كَثِيرًا وَيَهْدِي بِهِ كَثِيرًا وَمَا يُضِلُّ
بِهِ إِلَّا الْفَاسِقِينَ ٢٦ الَّذِينَ يَنقُضُونَ عَهْدَ اللَّهِ مِن بَعْدِ
مِيثَاقِهِ وَيَقْطَعُونَ مَا أَمَرَ اللَّهُ بِهِ أَن يُوصَلَ وَيُفْسِدُونَ
فِي الْأَرْضِ أُولَٰئِكَ هُمُ الْخَاسِرُونَ ٢٧ كَيْفَ
تَكْفُرُونَ بِاللَّهِ وَكُنتُمْ أَمْوَاتًا فَأَحْيَاكُمْ ثُمَّ يُمِيتُكُمْ
ثُمَّ يُحْيِيكُمْ ثُمَّ إِلَيْهِ تُرْجَعُونَ ٢٨ هُوَ الَّذِي خَلَقَ
لَكُم مَّا فِي الْأَرْضِ جَمِيعًا ثُمَّ اسْتَوَىٰ إِلَى السَّمَاءِ
فَسَوَّاهُنَّ سَبْعَ سَمَاوَاتٍ وَهُوَ بِكُلِّ شَيْءٍ عَلِيمٌ ٢٩
وَإِذْ قَالَ رَبُّكَ لِلْمَلَائِكَةِ إِنِّي جَاعِلٌ فِي الْأَرْضِ خَلِيفَةً قَالُوا
أَتَجْعَلُ فِيهَا مَن يُفْسِدُ فِيهَا وَيَسْفِكُ الدِّمَاءَ وَنَحْنُ نُسَبِّحُ
بِحَمْدِكَ وَنُقَدِّسُ لَكَ قَالَ إِنِّي أَعْلَمُ مَا لَا تَعْلَمُونَ ٣٠ وَعَلَّمَ
آدَمَ الْأَسْمَاءَ كُلَّهَا ثُمَّ عَرَضَهُمْ عَلَى الْمَلَائِكَةِ فَقَالَ
أَنبِئُونِي بِأَسْمَاءِ هَٰؤُلَاءِ إِن كُنتُمْ صَادِقِينَ ٣١ قَالُوا سُبْحَانَكَ
لَا عِلْمَ لَنَا إِلَّا مَا عَلَّمْتَنَا إِنَّكَ أَنتَ الْعَلِيمُ الْحَكِيمُ ٣٢ قَالَ يَا
آدَمُ أَنبِئْهُم بِأَسْمَائِهِمْ فَلَمَّا أَنبَأَهُم بِأَسْمَائِهِمْ قَالَ أَلَمْ
أَقُل لَّكُمْ إِنِّي أَعْلَمُ غَيْبَ السَّمَاوَاتِ وَالْأَرْضِ وَأَعْلَمُ مَا
تُبْدُونَ وَمَا كُنتُمْ تَكْتُمُونَ ٣٣ وَإِذْ قُلْنَا لِلْمَلَائِكَةِ اسْجُدُوا لِآدَمَ
فَسَجَدُوا إِلَّا إِبْلِيسَ أَبَىٰ وَاسْتَكْبَرَ وَكَانَ مِنَ الْكَافِرِينَ ٣٤ وَقُلْنَا
يَا آدَمُ اسْكُنْ أَنتَ وَزَوْجُكَ الْجَنَّةَ وَكُلَا مِنْهَا رَغَدًا
حَيْثُ شِئْتُمَا وَلَا تَقْرَبَا هَٰذِهِ الشَّجَرَةَ فَتَكُونَا مِنَ الظَّالِمِينَ ٣٥ فَأَزَلَّهُمَا
الشَّيْطَانُ عَنْهَا فَأَخْرَجَهُمَا مِمَّا كَانَا فِيهِ وَقُلْنَا اهْبِطُوا بَعْضُكُمْ
لِبَعْضٍ عَدُوٌّ وَلَكُمْ فِي الْأَرْضِ مُسْتَقَرٌّ وَمَتَاعٌ إِلَىٰ حِينٍ ٣٦ فَتَلَقَّىٰ
آدَمُ مِن رَّبِّهِ كَلِمَاتٍ فَتَابَ عَلَيْهِ إِنَّهُ هُوَ التَّوَّابُ الرَّحِيمُ ٣٧
قُلْنَا اهْبِطُوا مِنْهَا جَمِيعًا فَإِمَّا يَأْتِيَنَّكُم مِّنِّي هُدًى فَمَن تَبِعَ
هُدَايَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ٣٨ وَالَّذِينَ كَفَرُوا
وَكَذَّبُوا بِآيَاتِنَا أُولَٰئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ ٣٩
يَا بَنِي إِسْرَائِيلَ اذْكُرُوا نِعْمَتِيَ الَّتِي أَنْعَمْتُ عَلَيْكُمْ وَأَوْفُوا
بِعَهْدِي أُوفِ بِعَهْدِكُمْ وَإِيَّايَ فَارْهَبُونِ ٤٠ وَآمِنُوا بِمَا أَنزَلْتُ مُصَدِّقًا
لِّمَا مَعَكُمْ وَلَا تَكُونُوا أَوَّلَ كَافِرٍ بِهِ وَلَا تَشْتَرُوا بِآيَاتِي
ثَمَنًا قَلِيلًا وَإِيَّايَ فَاتَّقُونِ ٤١ وَلَا تَلْبِسُوا الْحَقَّ بِالْبَاطِلِ وَتَكْتُمُوا
الْحَقَّ وَأَنتُمْ تَعْلَمُونَ ٤٢ وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ
وَارْكَعُوا مَعَ الرَّاكِعِينَ ٤٣ ۞ أَتَأْمُرُونَ النَّاسَ
بِالْبِرِّ وَتَنسَوْنَ أَنفُسَكُمْ وَأَنتُمْ تَتْلُونَ الْكِتَابَ أَفَلَا تَعْقِلُونَ ٤٤
وَاسْتَعِينُوا بِالصَّبْرِ وَالصَّلَاةِ وَإِنَّهَا لَكَبِيرَةٌ إِلَّا عَلَى الْخَاشِعِينَ
٤٥ الَّذِينَ يَظُنُّونَ أَنَّهُم مُّلَاقُو رَبِّهِمْ وَأَنَّهُمْ إِلَيْهِ رَاجِعُونَ ٤٦
يَا بَنِي إِسْرَائِيلَ اذْكُرُوا نِعْمَتِيَ الَّتِي أَنْعَمْتُ عَلَيْكُمْ وَأَنِّي
فَضَّلْتُكُمْ عَلَى الْعَالَمِينَ ٤٧ وَاتَّقُوا يَوْمًا لَّا تَجْزِي نَفْسٌ عَن نَّفْسٍ شَيْئًا
وَلَا يُقْبَلُ مِنْهَا شَفَاعَةٌ وَلَا يُؤْخَذُ مِنْهَا عَدْلٌ وَلَا هُمْ يُنصَرُونَ ٤٨
وَإِذْ نَجَّيْنَاكُم مِّنْ آلِ فِرْعَوْنَ يَسُومُونَكُمْ سُوءَ الْعَذَابِ
يُذَبِّحُونَ أَبْنَاءَكُمْ وَيَسْتَحْيُونَ نِسَاءَكُمْ وَفِي ذَٰلِكُم بَلَاءٌ
مِّن رَّبِّكُمْ عَظِيمٌ ٤٩ وَإِذْ فَرَقْنَا بِكُمُ الْبَحْرَ فَأَنجَيْنَاكُمْ
وَأَغْرَقْنَا آلَ فِرْعَوْنَ وَأَنتُمْ تَنظُرُونَ ٥٠ وَإِذْ وَاعَدْنَا مُوسَىٰ
أَرْبَعِينَ لَيْلَةً ثُمَّ اتَّخَذْتُمُ الْعِجْلَ مِن بَعْدِهِ وَأَنتُمْ ظَالِمُونَ
٥١ ثُمَّ عَفَوْنَا عَنكُم مِّن بَعْدِ ذَٰلِكَ لَعَلَّكُمْ تَشْكُرُونَ ٥٢
وَإِذْ آتَيْنَا مُوسَى الْكِتَابَ وَالْفُرْقَانَ لَعَلَّكُمْ تَهْتَدُونَ ٥٣
وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِ يَا قَوْمِ إِنَّكُمْ ظَلَمْتُمْ أَنفُسَكُم
بِاتِّخَاذِكُمُ الْعِجْلَ فَتُوبُوا إِلَىٰ بَارِئِكُمْ فَاقْتُلُوا أَنفُسَكُمْ
ذَٰلِكُمْ خَيْرٌ لَّكُمْ عِندَ بَارِئِكُمْ فَتَابَ عَلَيْكُمْ إِنَّهُ هُوَ
التَّوَّابُ الرَّحِيمُ ٥٤ وَإِذْ قُلْتُمْ يَا مُوسَىٰ لَن نُّؤْمِنَ لَكَ حَتَّىٰ نَرَى
اللَّهَ جَهْرَةً فَأَخَذَتْكُمُ الصَّاعِقَةُ وَأَنتُمْ تَنظُرُونَ ٥٥ ثُمَّ بَعَثْنَاكُم
مِّن بَعْدِ مَوْتِكُمْ لَعَلَّكُمْ تَشْكُرُونَ ٥٦ وَظَلَّلْنَا عَلَيْكُمُ
الْغَمَامَ وَأَنزَلْنَا عَلَيْكُمُ الْمَنَّ وَالسَّلْوَىٰ كُلُوا مِن طَيِّبَاتِ
مَا رَزَقْنَاكُمْ وَمَا ظَلَمُونَا وَلَٰكِن كَانُوا أَنفُسَهُمْ يَظْلِمُونَ ٥٧
وَإِذْ قُلْنَا ادْخُلُوا هَٰذِهِ الْقَرْيَةَ فَكُلُوا مِنْهَا حَيْثُ شِئْتُمْ
رَغَدًا وَادْخُلُوا الْبَابَ سُجَّدًا وَقُولُوا حِطَّةٌ نَّغْفِرْ لَكُمْ
خَطَايَاكُمْ وَسَنَزِيدُ الْمُحْسِنِينَ ٥٨ فَبَدَّلَ الَّذِينَ
ظَلَمُوا قَوْلًا غَيْرَ الَّذِي قِيلَ لَهُمْ فَأَنزَلْنَا عَلَى الَّذِينَ ظَلَمُوا
رِجْزًا مِّنَ السَّمَاءِ بِمَا كَانُوا يَفْسُقُونَ ٥٩ ۞ وَإِذِ
اسْتَسْقَىٰ مُوسَىٰ لِقَوْمِهِ فَقُلْنَا اضْرِب بِّعَصَاكَ الْحَجَرَ
فَانفَجَرَتْ مِنْهُ اثْنَتَا عَشْرَةَ عَيْنًا قَدْ عَلِمَ كُلُّ أُنَاسٍ مَّشْرَبَهُمْ
كُلُوا وَاشْرَبُوا مِن رِّزْقِ اللَّهِ وَلَا تَعْثَوْا فِي الْأَرْضِ مُفْسِدِينَ ٦٠
وَإِذْ قُلْتُمْ يَا مُوسَىٰ لَن نَّصْبِرَ عَلَىٰ طَعَامٍ وَاحِدٍ فَادْعُ
لَنَا رَبَّكَ يُخْرِجْ لَنَا مِمَّا تُنبِتُ الْأَرْضُ مِن بَقْلِهَا
وَقِثَّائِهَا وَفُومِهَا وَعَدَسِهَا وَبَصَلِهَا قَالَ أَتَسْتَبْدِلُونَ الَّذِي
هُوَ أَدْنَىٰ بِالَّذِي هُوَ خَيْرٌ اهْبِطُوا مِصْرًا فَإِنَّ لَكُم مَّا
سَأَلْتُمْ وَضُرِبَتْ عَلَيْهِمُ الذِّلَّةُ وَالْمَسْكَنَةُ وَبَاءُوا بِغَضَبٍ
مِّنَ اللَّهِ ذَٰلِكَ بِأَنَّهُمْ كَانُوا يَكْفُرُونَ بِآيَاتِ اللَّهِ
وَيَقْتُلُونَ النَّبِيِّينَ بِغَيْرِ الْحَقِّ ذَٰلِكَ بِمَا عَصَوا وَّكَانُوا يَعْتَدُونَ ٦١
إِنَّ الَّذِينَ آمَنُوا وَالَّذِينَ هَادُوا وَالنَّصَارَىٰ وَالصَّابِئِينَ مَنْ
آمَنَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَعَمِلَ صَالِحًا فَلَهُمْ أَجْرُهُمْ عِندَ
رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ٦٢ وَإِذْ أَخَذْنَا
مِيثَاقَكُمْ وَرَفَعْنَا فَوْقَكُمُ الطُّورَ خُذُوا مَا آتَيْنَاكُم
بِقُوَّةٍ وَاذْكُرُوا مَا فِيهِ لَعَلَّكُمْ تَتَّقُونَ ٦٣ ثُمَّ تَوَلَّيْتُم
مِّن بَعْدِ ذَٰلِكَ فَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ لَكُنتُم مِّنَ
الْخَاسِرِينَ ٦٤ وَلَقَدْ عَلِمْتُمُ الَّذِينَ اعْتَدَوْا مِنكُمْ فِي السَّبْتِ
فَقُلْنَا لَهُمْ كُونُوا قِرَدَةً خَاسِئِينَ ٦٥ فَجَعَلْنَاهَا نَكَالًا لِّمَا
بَيْنَ يَدَيْهَا وَمَا خَلْفَهَا وَمَوْعِظَةً لِّلْمُتَّقِينَ ٦٦ وَإِذْ قَالَ
مُوسَىٰ لِقَوْمِهِ إِنَّ اللَّهَ يَأْمُرُكُمْ أَن تَذْبَحُوا بَقَرَةً قَالُوا
أَتَتَّخِذُنَا هُزُوًا قَالَ أَعُوذُ بِاللَّهِ أَنْ أَكُونَ مِنَ الْجَاهِلِينَ
٦٧ قَالُوا ادْعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا هِيَ قَالَ إِنَّهُ يَقُولُ إِنَّهَا
بَقَرَةٌ لَّا فَارِضٌ وَلَا بِكْرٌ عَوَانٌ بَيْنَ ذَٰلِكَ فَافْعَلُوا مَا
تُؤْمَرُونَ ٦٨ قَالُوا ادْعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا لَوْنُهَا قَالَ إِنَّهُ
يَقُولُ إِنَّهَا بَقَرَةٌ صَفْرَاءُ فَاقِعٌ لَّوْنُهَا تَسُرُّ النَّاظِرِينَ ٦٩
قَالُوا ادْعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا هِيَ إِنَّ الْبَقَرَ تَشَابَهَ عَلَيْنَا وَإِنَّا
إِن شَاءَ اللَّهُ لَمُهْتَدُونَ ٧٠ قَالَ إِنَّهُ يَقُولُ إِنَّهَا بَقَرَةٌ لَّا ذَلُولٌ
تُثِيرُ الْأَرْضَ وَلَا تَسْقِي الْحَرْثَ مُسَلَّمَةٌ لَّا شِيَةَ فِيهَا قَالُوا
الْآنَ جِئْتَ بِالْحَقِّ فَذَبَحُوهَا وَمَا كَادُوا يَفْعَلُونَ ٧١ وَإِذْ
قَتَلْتُمْ نَفْسًا فَادَّارَأْتُمْ فِيهَا وَاللَّهُ مُخْرِجٌ مَّا كُنتُمْ تَكْتُمُونَ
٧٢ فَقُلْنَا اضْرِبُوهُ بِبَعْضِهَا كَذَٰلِكَ يُحْيِي اللَّهُ الْمَوْتَىٰ وَيُرِيكُمْ
آيَاتِهِ لَعَلَّكُمْ تَعْقِلُونَ ٧٣ ثُمَّ قَسَتْ قُلُوبُكُم مِّن بَعْدِ ذَٰلِكَ
فَهِيَ كَالْحِجَارَةِ أَوْ أَشَدُّ قَسْوَةً وَإِنَّ مِنَ الْحِجَارَةِ لَمَا يَتَفَجَّرُ
مِنْهُ الْأَنْهَارُ وَإِنَّ مِنْهَا لَمَا يَشَّقَّقُ فَيَخْرُجُ مِنْهُ الْمَاءُ وَإِنَّ
مِنْهَا لَمَا يَهْبِطُ مِنْ خَشْيَةِ اللَّهِ وَمَا اللَّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ
٧٤ ۞ أَفَتَطْمَعُونَ أَن يُؤْمِنُوا لَكُمْ وَقَدْ كَانَ فَرِيقٌ
مِّنْهُمْ يَسْمَعُونَ كَلَامَ اللَّهِ ثُمَّ يُحَرِّفُونَهُ مِن بَعْدِ مَا عَقَلُوهُ
وَهُمْ يَعْلَمُونَ ٧٥ وَإِذَا لَقُوا الَّذِينَ آمَنُوا قَالُوا آمَنَّا وَإِذَا
خَلَا بَعْضُهُمْ إِلَىٰ بَعْضٍ قَالُوا أَتُحَدِّثُونَهُم بِمَا فَتَحَ اللَّهُ
عَلَيْكُمْ لِيُحَاجُّوكُم بِهِ عِندَ رَبِّكُمْ أَفَلَا تَعْقِلُونَ ٧٦
أَوَلَا يَعْلَمُونَ أَنَّ اللَّهَ يَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ ٧٧
وَمِنْهُمْ أُمِّيُّونَ لَا يَعْلَمُونَ الْكِتَابَ إِلَّا أَمَانِيَّ وَإِنْ هُمْ
إِلَّا يَظُنُّونَ ٧٨ فَوَيْلٌ لِّلَّذِينَ يَكْتُبُونَ الْكِتَابَ بِأَيْدِيهِمْ
ثُمَّ يَقُولُونَ هَٰذَا مِنْ عِندِ اللَّهِ لِيَشْتَرُوا بِهِ ثَمَنًا قَلِيلًا
فَوَيْلٌ لَّهُم مِّمَّا كَتَبَتْ أَيْدِيهِمْ وَوَيْلٌ لَّهُم مِّمَّا يَكْسِبُونَ
٧٩ وَقَالُوا لَن تَمَسَّنَا النَّارُ إِلَّا أَيَّامًا مَّعْدُودَةً قُلْ
أَتَّخَذْتُمْ عِندَ اللَّهِ عَهْدًا فَلَن يُخْلِفَ اللَّهُ عَهْدَهُ أَمْ
تَقُولُونَ عَلَى اللَّهِ مَا لَا تَعْلَمُونَ ٨٠ بَلَىٰ مَن كَسَبَ سَيِّئَةً
وَأَحَاطَتْ بِهِ خَطِيئَتُهُ فَأُولَٰئِكَ أَصْحَابُ النَّارِ هُمْ
فِيهَا خَالِدُونَ ٨١ وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ
أُولَٰئِكَ أَصْحَابُ الْجَنَّةِ هُمْ فِيهَا خَالِدُونَ ٨٢ وَإِذْ أَخَذْنَا
مِيثَاقَ بَنِي إِسْرَائِيلَ لَا تَعْبُدُونَ إِلَّا اللَّهَ وَبِالْوَالِدَيْنِ
إِحْسَانًا وَذِي الْقُرْبَىٰ وَالْيَتَامَىٰ وَالْمَسَاكِينِ وَقُولُوا
لِلنَّاسِ حُسْنًا وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ ثُمَّ
تَوَلَّيْتُمْ إِلَّا قَلِيلًا مِّنكُمْ وَأَنتُم مُّعْرِضُونَ ٨٣
وَإِذْ أَخَذْنَا مِيثَاقَكُمْ لَا تَسْفِكُونَ دِمَاءَكُمْ وَلَا تُخْرِجُونَ
أَنفُسَكُم مِّن دِيَارِكُمْ ثُمَّ أَقْرَرْتُمْ وَأَنتُمْ تَشْهَدُونَ ٨٤
ثُمَّ أَنتُمْ هَٰؤُلَاءِ تَقْتُلُونَ أَنفُسَكُمْ وَتُخْرِجُونَ فَرِيقًا
مِّنكُم مِّن دِيَارِهِمْ تَظَاهَرُونَ عَلَيْهِم بِالْإِثْمِ وَالْعُدْوَانِ
وَإِن يَأْتُوكُمْ أُسَارَىٰ تُفَادُوهُمْ وَهُوَ مُحَرَّمٌ عَلَيْكُمْ
إِخْرَاجُهُمْ أَفَتُؤْمِنُونَ بِبَعْضِ الْكِتَابِ وَتَكْفُرُونَ بِبَعْضٍ
فَمَا جَزَاءُ مَن يَفْعَلُ ذَٰلِكَ مِنكُمْ إِلَّا خِزْيٌ فِي الْحَيَاةِ
الدُّنْيَا وَيَوْمَ الْقِيَامَةِ يُرَدُّونَ إِلَىٰ أَشَدِّ الْعَذَابِ وَمَا اللَّهُ
بِغَافِلٍ عَمَّا تَعْمَلُونَ ٨٥ أُولَٰئِكَ الَّذِينَ اشْتَرَوُا الْحَيَاةَ
الدُّنْيَا بِالْآخِرَةِ فَلَا يُخَفَّفُ عَنْهُمُ الْعَذَابُ وَلَا هُمْ يُنصَرُونَ
٨٦ وَلَقَدْ آتَيْنَا مُوسَى الْكِتَابَ وَقَفَّيْنَا مِن بَعْدِهِ
بِالرُّسُلِ وَآتَيْنَا عِيسَى ابْنَ مَرْيَمَ الْبَيِّنَاتِ وَأَيَّدْنَاهُ بِرُوحِ
الْقُدُسِ أَفَكُلَّمَا جَاءَكُمْ رَسُولٌ بِمَا لَا تَهْوَىٰ أَنفُسُكُمُ
اسْتَكْبَرْتُمْ فَفَرِيقًا كَذَّبْتُمْ وَفَرِيقًا تَقْتُلُونَ ٨٧ وَقَالُوا قُلُوبُنَا
غُلْفٌ بَل لَّعَنَهُمُ اللَّهُ بِكُفْرِهِمْ فَقَلِيلًا مَّا يُؤْمِنُونَ ٨٨
وَلَمَّا جَاءَهُمْ كِتَابٌ مِّنْ عِندِ اللَّهِ مُصَدِّقٌ لِّمَا مَعَهُمْ
وَكَانُوا مِن قَبْلُ يَسْتَفْتِحُونَ عَلَى الَّذِينَ كَفَرُوا فَلَمَّا
جَاءَهُم مَّا عَرَفُوا كَفَرُوا بِهِ فَلَعْنَةُ اللَّهِ عَلَى الْكَافِرِينَ
٨٩ بِئْسَمَا اشْتَرَوْا بِهِ أَنفُسَهُمْ أَن يَكْفُرُوا بِمَا أَنزَلَ اللَّهُ
بَغْيًا أَن يُنَزِّلَ اللَّهُ مِن فَضْلِهِ عَلَىٰ مَن يَشَاءُ مِنْ عِبَادِهِ
فَبَاءُوا بِغَضَبٍ عَلَىٰ غَضَبٍ وَلِلْكَافِرِينَ عَذَابٌ مُّهِينٌ
٩٠ وَإِذَا قِيلَ لَهُمْ آمِنُوا بِمَا أَنزَلَ اللَّهُ قَالُوا نُؤْمِنُ بِمَا أُنزِلَ
عَلَيْنَا وَيَكْفُرُونَ بِمَا وَرَاءَهُ وَهُوَ الْحَقُّ مُصَدِّقًا لِّمَا
مَعَهُمْ قُلْ فَلِمَ تَقْتُلُونَ أَنبِيَاءَ اللَّهِ مِن قَبْلُ إِن كُنتُم
مُّؤْمِنِينَ ٩١ ۞ وَلَقَدْ جَاءَكُم مُّوسَىٰ بِالْبَيِّنَاتِ
ثُمَّ اتَّخَذْتُمُ الْعِجْلَ مِن بَعْدِهِ وَأَنتُمْ ظَالِمُونَ ٩٢ وَإِذْ
أَخَذْنَا مِيثَاقَكُمْ وَرَفَعْنَا فَوْقَكُمُ الطُّورَ خُذُوا
مَا آتَيْنَاكُم بِقُوَّةٍ وَاسْمَعُوا قَالُوا سَمِعْنَا وَعَصَيْنَا
وَأُشْرِبُوا فِي قُلُوبِهِمُ الْعِجْلَ بِكُفْرِهِمْ قُلْ بِئْسَمَا
يَأْمُرُكُم بِهِ إِيمَانُكُمْ إِن كُنتُم مُّؤْمِنِينَ ٩٣
قُلْ إِن كَانَتْ لَكُمُ الدَّارُ الْآخِرَةُ عِندَ اللَّهِ خَالِصَةً مِّن
دُونِ النَّاسِ فَتَمَنَّوُا الْمَوْتَ إِن كُنتُمْ صَادِقِينَ ٩٤ وَلَن
يَتَمَنَّوْهُ أَبَدًا بِمَا قَدَّمَتْ أَيْدِيهِمْ وَاللَّهُ عَلِيمٌ بِالظَّالِمِينَ
٩٥ وَلَتَجِدَنَّهُمْ أَحْرَصَ النَّاسِ عَلَىٰ حَيَاةٍ وَمِنَ الَّذِينَ أَشْرَكُوا
يَوَدُّ أَحَدُهُمْ لَوْ يُعَمَّرُ أَلْفَ سَنَةٍ وَمَا هُوَ بِمُزَحْزِحِهِ مِنَ
الْعَذَابِ أَن يُعَمَّرَ وَاللَّهُ بَصِيرٌ بِمَا يَعْمَلُونَ ٩٦ قُلْ مَن
كَانَ عَدُوًّا لِّجِبْرِيلَ فَإِنَّهُ نَزَّلَهُ عَلَىٰ قَلْبِكَ بِإِذْنِ
اللَّهِ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ وَهُدًى وَبُشْرَىٰ لِلْمُؤْمِنِينَ
٩٧ مَن كَانَ عَدُوًّا لِّلَّهِ وَمَلَائِكَتِهِ وَرُسُلِهِ وَجِبْرِيلَ
وَمِيكَالَ فَإِنَّ اللَّهَ عَدُوٌّ لِّلْكَافِرِينَ ٩٨ وَلَقَدْ أَنزَلْنَا
إِلَيْكَ آيَاتٍ بَيِّنَاتٍ وَمَا يَكْفُرُ بِهَا إِلَّا الْفَاسِقُونَ ٩٩
أَوَكُلَّمَا عَاهَدُوا عَهْدًا نَّبَذَهُ فَرِيقٌ مِّنْهُم بَلْ أَكْثَرُهُمْ
لَا يُؤْمِنُونَ ١٠٠ وَلَمَّا جَاءَهُمْ رَسُولٌ مِّنْ عِندِ اللَّهِ مُصَدِّقٌ
لِّمَا مَعَهُمْ نَبَذَ فَرِيقٌ مِّنَ الَّذِينَ أُوتُوا الْكِتَابَ
كِتَابَ اللَّهِ وَرَاءَ ظُهُورِهِمْ كَأَنَّهُمْ لَا يَعْلَمُونَ ١٠١
وَاتَّبَعُوا مَا تَتْلُو الشَّيَاطِينُ عَلَىٰ مُلْكِ سُلَيْمَانَ وَمَا كَفَرَ
سُلَيْمَانُ وَلَٰكِنَّ الشَّيَاطِينَ كَفَرُوا يُعَلِّمُونَ النَّاسَ
السِّحْرَ وَمَا أُنزِلَ عَلَى الْمَلَكَيْنِ بِبَابِلَ هَارُوتَ وَمَارُوتَ
وَمَا يُعَلِّمَانِ مِنْ أَحَدٍ حَتَّىٰ يَقُولَا إِنَّمَا نَحْنُ فِتْنَةٌ فَلَا
تَكْفُرْ فَيَتَعَلَّمُونَ مِنْهُمَا مَا يُفَرِّقُونَ بِهِ بَيْنَ الْمَرْءِ
وَزَوْجِهِ وَمَا هُم بِضَارِّينَ بِهِ مِنْ أَحَدٍ إِلَّا بِإِذْنِ اللَّهِ
وَيَتَعَلَّمُونَ مَا يَضُرُّهُمْ وَلَا يَنفَعُهُمْ وَلَقَدْ عَلِمُوا لَمَنِ
اشْتَرَاهُ مَا لَهُ فِي الْآخِرَةِ مِنْ خَلَاقٍ وَلَبِئْسَ مَا شَرَوْا بِهِ
أَنفُسَهُمْ لَوْ كَانُوا يَعْلَمُونَ ١٠٢ وَلَوْ أَنَّهُمْ آمَنُوا وَاتَّقَوْا
لَمَثُوبَةٌ مِّنْ عِندِ اللَّهِ خَيْرٌ لَّوْ كَانُوا يَعْلَمُونَ ١٠٣
يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَقُولُوا رَاعِنَا وَقُولُوا
انظُرْنَا وَاسْمَعُوا وَلِلْكَافِرِينَ عَذَابٌ أَلِيمٌ ١٠٤ مَّا يَوَدُّ
الَّذِينَ كَفَرُوا مِنْ أَهْلِ الْكِتَابِ وَلَا الْمُشْرِكِينَ
أَن يُنَزَّلَ عَلَيْكُم مِّنْ خَيْرٍ مِّن رَّبِّكُمْ وَاللَّهُ يَخْتَصُّ
بِرَحْمَتِهِ مَن يَشَاءُ وَاللَّهُ ذُو الْفَضْلِ الْعَظِيمِ ١٠٥
۞ مَا نَنسَخْ مِنْ آيَةٍ أَوْ نُنسِهَا نَأْتِ بِخَيْرٍ مِّنْهَا أَوْ
مِثْلِهَا أَلَمْ تَعْلَمْ أَنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ١٠٦ أَلَمْ تَعْلَمْ أَنَّ
اللَّهَ لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ وَمَا لَكُم مِّن دُونِ
اللَّهِ مِن وَلِيٍّ وَلَا نَصِيرٍ ١٠٧ أَمْ تُرِيدُونَ أَن تَسْأَلُوا رَسُولَكُمْ
كَمَا سُئِلَ مُوسَىٰ مِن قَبْلُ وَمَن يَتَبَدَّلِ الْكُفْرَ بِالْإِيمَانِ
فَقَدْ ضَلَّ سَوَاءَ السَّبِيلِ ١٠٨ وَدَّ كَثِيرٌ مِّنْ أَهْلِ الْكِتَابِ
لَوْ يَرُدُّونَكُم مِّن بَعْدِ إِيمَانِكُمْ كُفَّارًا حَسَدًا
مِّنْ عِندِ أَنفُسِهِم مِّن بَعْدِ مَا تَبَيَّنَ لَهُمُ الْحَقُّ فَاعْفُوا
وَاصْفَحُوا حَتَّىٰ يَأْتِيَ اللَّهُ بِأَمْرِهِ إِنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ
قَدِيرٌ ١٠٩ وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ وَمَا تُقَدِّمُوا
لِأَنفُسِكُم مِّنْ خَيْرٍ تَجِدُوهُ عِندَ اللَّهِ إِنَّ اللَّهَ بِمَا تَعْمَلُونَ
بَصِيرٌ ١١٠ وَقَالُوا لَن يَدْخُلَ الْجَنَّةَ إِلَّا مَن كَانَ هُودًا
أَوْ نَصَارَىٰ تِلْكَ أَمَانِيُّهُمْ قُلْ هَاتُوا بُرْهَانَكُمْ إِن كُنتُمْ
صَادِقِينَ ١١١ بَلَىٰ مَنْ أَسْلَمَ وَجْهَهُ لِلَّهِ وَهُوَ مُحْسِنٌ فَلَهُ
أَجْرُهُ عِندَ رَبِّهِ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ١١٢
وَقَالَتِ الْيَهُودُ لَيْسَتِ النَّصَارَىٰ عَلَىٰ شَيْءٍ وَقَالَتِ النَّصَارَىٰ
لَيْسَتِ الْيَهُودُ عَلَىٰ شَيْءٍ وَهُمْ يَتْلُونَ الْكِتَابَ كَذَٰلِكَ
قَالَ الَّذِينَ لَا يَعْلَمُونَ مِثْلَ قَوْلِهِمْ فَاللَّهُ يَحْكُمُ بَيْنَهُمْ
يَوْمَ الْقِيَامَةِ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَ ١١٣ وَمَنْ أَظْلَمُ مِمَّن
مَّنَعَ مَسَاجِدَ اللَّهِ أَن يُذْكَرَ فِيهَا اسْمُهُ وَسَعَىٰ فِي خَرَابِهَا
أُولَٰئِكَ مَا كَانَ لَهُمْ أَن يَدْخُلُوهَا إِلَّا خَائِفِينَ لَهُمْ فِي
الدُّنْيَا خِزْيٌ وَلَهُمْ فِي الْآخِرَةِ عَذَابٌ عَظِيمٌ ١١٤ وَلِلَّهِ الْمَشْرِقُ
وَالْمَغْرِبُ فَأَيْنَمَا تُوَلُّوا فَثَمَّ وَجْهُ اللَّهِ إِنَّ اللَّهَ وَاسِعٌ عَلِيمٌ ١١٥
وَقَالُوا اتَّخَذَ اللَّهُ وَلَدًا سُبْحَانَهُ بَل لَّهُ مَا فِي السَّمَاوَاتِ
وَالْأَرْضِ كُلٌّ لَّهُ قَانِتُونَ ١١٦ بَدِيعُ السَّمَاوَاتِ وَالْأَرْضِ
وَإِذَا قَضَىٰ أَمْرًا فَإِنَّمَا يَقُولُ لَهُ كُن فَيَكُونُ ١١٧ وَقَالَ
الَّذِينَ لَا يَعْلَمُونَ لَوْلَا يُكَلِّمُنَا اللَّهُ أَوْ تَأْتِينَا آيَةٌ
كَذَٰلِكَ قَالَ الَّذِينَ مِن قَبْلِهِم مِّثْلَ قَوْلِهِمْ تَشَابَهَتْ
قُلُوبُهُمْ قَدْ بَيَّنَّا الْآيَاتِ لِقَوْمٍ يُوقِنُونَ ١١٨ إِنَّا أَرْسَلْنَاكَ
بِالْحَقِّ بَشِيرًا وَنَذِيرًا وَلَا تُسْأَلُ عَنْ أَصْحَابِ الْجَحِيمِ ١١٩
وَلَن تَرْضَىٰ عَنكَ الْيَهُودُ وَلَا النَّصَارَىٰ حَتَّىٰ تَتَّبِعَ مِلَّتَهُمْ قُلْ
إِنَّ هُدَى اللَّهِ هُوَ الْهُدَىٰ وَلَئِنِ اتَّبَعْتَ أَهْوَاءَهُم بَعْدَ الَّذِي
جَاءَكَ مِنَ الْعِلْمِ مَا لَكَ مِنَ اللَّهِ مِن وَلِيٍّ وَلَا نَصِيرٍ ١٢٠ الَّذِينَ
آتَيْنَاهُمُ الْكِتَابَ يَتْلُونَهُ حَقَّ تِلَاوَتِهِ أُولَٰئِكَ يُؤْمِنُونَ بِهِ وَمَن
يَكْفُرْ بِهِ فَأُولَٰئِكَ هُمُ الْخَاسِرُونَ ١٢١ يَا بَنِي إِسْرَائِيلَ اذْكُرُوا
نِعْمَتِيَ الَّتِي أَنْعَمْتُ عَلَيْكُمْ وَأَنِّي فَضَّلْتُكُمْ عَلَى الْعَالَمِينَ ١٢٢ وَاتَّقُوا يَوْمًا
لَّا تَجْزِي نَفْسٌ عَن نَّفْسٍ شَيْئًا وَلَا يُقْبَلُ مِنْهَا عَدْلٌ وَلَا تَنفَعُهَا
شَفَاعَةٌ وَلَا هُمْ يُنصَرُونَ ١٢٣ ۞ وَإِذِ ابْتَلَىٰ إِبْرَاهِيمَ رَبُّهُ
بِكَلِمَاتٍ فَأَتَمَّهُنَّ قَالَ إِنِّي جَاعِلُكَ لِلنَّاسِ إِمَامًا قَالَ وَمِن ذُرِّيَّتِي
قَالَ لَا يَنَالُ عَهْدِي الظَّالِمِينَ ١٢٤ وَإِذْ جَعَلْنَا الْبَيْتَ مَثَابَةً لِّلنَّاسِ
وَأَمْنًا وَاتَّخِذُوا مِن مَّقَامِ إِبْرَاهِيمَ مُصَلًّى وَعَهِدْنَا إِلَىٰ إِبْرَاهِيمَ
وَإِسْمَاعِيلَ أَن طَهِّرَا بَيْتِيَ لِلطَّائِفِينَ وَالْعَاكِفِينَ وَالرُّكَّعِ السُّجُودِ
١٢٥ وَإِذْ قَالَ إِبْرَاهِيمُ رَبِّ اجْعَلْ هَٰذَا بَلَدًا آمِنًا وَارْزُقْ أَهْلَهُ
مِنَ الثَّمَرَاتِ مَنْ آمَنَ مِنْهُم بِاللَّهِ وَالْيَوْمِ الْآخِرِ قَالَ وَمَن كَفَرَ
فَأُمَتِّعُهُ قَلِيلًا ثُمَّ أَضْطَرُّهُ إِلَىٰ عَذَابِ النَّارِ وَبِئْسَ الْمَصِيرُ ١٢٦
وَإِذْ يَرْفَعُ إِبْرَاهِيمُ الْقَوَاعِدَ مِنَ الْبَيْتِ وَإِسْمَاعِيلُ رَبَّنَا تَقَبَّلْ
مِنَّا إِنَّكَ أَنتَ السَّمِيعُ الْعَلِيمُ ١٢٧ رَبَّنَا وَاجْعَلْنَا مُسْلِمَيْنِ
لَكَ وَمِن ذُرِّيَّتِنَا أُمَّةً مُّسْلِمَةً لَّكَ وَأَرِنَا مَنَاسِكَنَا وَتُبْ عَلَيْنَا
إِنَّكَ أَنتَ التَّوَّابُ الرَّحِيمُ ١٢٨ رَبَّنَا وَابْعَثْ فِيهِمْ رَسُولًا مِّنْهُمْ
يَتْلُو عَلَيْهِمْ آيَاتِكَ وَيُعَلِّمُهُمُ الْكِتَابَ وَالْحِكْمَةَ
وَيُزَكِّيهِمْ إِنَّكَ أَنتَ الْعَزِيزُ الْحَكِيمُ ١٢٩ وَمَن يَرْغَبُ عَن مِّلَّةِ
إِبْرَاهِيمَ إِلَّا مَن سَفِهَ نَفْسَهُ وَلَقَدِ اصْطَفَيْنَاهُ فِي الدُّنْيَا
وَإِنَّهُ فِي الْآخِرَةِ لَمِنَ الصَّالِحِينَ ١٣٠ إِذْ قَالَ لَهُ رَبُّهُ أَسْلِمْ
قَالَ أَسْلَمْتُ لِرَبِّ الْعَالَمِينَ ١٣١ وَوَصَّىٰ بِهَا إِبْرَاهِيمُ بَنِيهِ
وَيَعْقُوبُ يَا بَنِيَّ إِنَّ اللَّهَ اصْطَفَىٰ لَكُمُ الدِّينَ فَلَا
تَمُوتُنَّ إِلَّا وَأَنتُم مُّسْلِمُونَ ١٣٢ أَمْ كُنتُمْ شُهَدَاءَ إِذْ حَضَرَ يَعْقُوبَ
الْمَوْتُ إِذْ قَالَ لِبَنِيهِ مَا تَعْبُدُونَ مِن بَعْدِي قَالُوا نَعْبُدُ
إِلَٰهَكَ وَإِلَٰهَ آبَائِكَ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ إِلَٰهًا
وَاحِدًا وَنَحْنُ لَهُ مُسْلِمُونَ ١٣٣ تِلْكَ أُمَّةٌ قَدْ خَلَتْ لَهَا مَا كَسَبَتْ
وَلَكُم مَّا كَسَبْتُمْ وَلَا تُسْأَلُونَ عَمَّا كَانُوا يَعْمَلُونَ ١٣٤
وَقَالُوا كُونُوا هُودًا أَوْ نَصَارَىٰ تَهْتَدُوا قُلْ بَلْ مِلَّةَ إِبْرَاهِيمَ
حَنِيفًا وَمَا كَانَ مِنَ الْمُشْرِكِينَ ١٣٥ قُولُوا آمَنَّا بِاللَّهِ وَمَا
أُنزِلَ إِلَيْنَا وَمَا أُنزِلَ إِلَىٰ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ
وَالْأَسْبَاطِ وَمَا أُوتِيَ مُوسَىٰ وَعِيسَىٰ وَمَا أُوتِيَ النَّبِيُّونَ مِن
رَّبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّنْهُمْ وَنَحْنُ لَهُ مُسْلِمُونَ ١٣٦
فَإِنْ آمَنُوا بِمِثْلِ مَا آمَنتُم بِهِ فَقَدِ اهْتَدَوا وَّإِن تَوَلَّوْا
فَإِنَّمَا هُمْ فِي شِقَاقٍ فَسَيَكْفِيكَهُمُ اللَّهُ وَهُوَ السَّمِيعُ الْعَلِيمُ
١٣٧ صِبْغَةَ اللَّهِ وَمَنْ أَحْسَنُ مِنَ اللَّهِ صِبْغَةً وَنَحْنُ لَهُ
عَابِدُونَ ١٣٨ قُلْ أَتُحَاجُّونَنَا فِي اللَّهِ وَهُوَ رَبُّنَا وَرَبُّكُمْ
وَلَنَا أَعْمَالُنَا وَلَكُمْ أَعْمَالُكُمْ وَنَحْنُ لَهُ مُخْلِصُونَ ١٣٩
أَمْ تَقُولُونَ إِنَّ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ
وَالْأَسْبَاطَ كَانُوا هُودًا أَوْ نَصَارَىٰ قُلْ أَأَنتُمْ أَعْلَمُ أَمِ
اللَّهُ وَمَنْ أَظْلَمُ مِمَّن كَتَمَ شَهَادَةً عِندَهُ مِنَ اللَّهِ وَمَا اللَّهُ
بِغَافِلٍ عَمَّا تَعْمَلُونَ ١٤٠ تِلْكَ أُمَّةٌ قَدْ خَلَتْ لَهَا مَا كَسَبَتْ
وَلَكُم مَّا كَسَبْتُمْ وَلَا تُسْأَلُونَ عَمَّا كَانُوا يَعْمَلُونَ ١٤١
۞ سَيَقُولُ السُّفَهَاءُ مِنَ النَّاسِ مَا وَلَّاهُمْ عَن قِبْلَتِهِمُ الَّتِي
كَانُوا عَلَيْهَا قُل لِّلَّهِ الْمَشْرِقُ وَالْمَغْرِبُ يَهْدِي مَن يَشَاءُ إِلَىٰ
صِرَاطٍ مُّسْتَقِيمٍ ١٤٢ وَكَذَٰلِكَ جَعَلْنَاكُمْ أُمَّةً وَسَطًا لِّتَكُونُوا
شُهَدَاءَ عَلَى النَّاسِ وَيَكُونَ الرَّسُولُ عَلَيْكُمْ شَهِيدًا وَمَا
جَعَلْنَا الْقِبْلَةَ الَّتِي كُنتَ عَلَيْهَا إِلَّا لِنَعْلَمَ مَن يَتَّبِعُ الرَّسُولَ
مِمَّن يَنقَلِبُ عَلَىٰ عَقِبَيْهِ وَإِن كَانَتْ لَكَبِيرَةً إِلَّا عَلَى الَّذِينَ
هَدَى اللَّهُ وَمَا كَانَ اللَّهُ لِيُضِيعَ إِيمَانَكُمْ إِنَّ اللَّهَ
بِالنَّاسِ لَرَءُوفٌ رَّحِيمٌ ١٤٣ قَدْ نَرَىٰ تَقَلُّبَ وَجْهِكَ فِي السَّمَاءِ
فَلَنُوَلِّيَنَّكَ قِبْلَةً تَرْضَاهَا فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ
الْحَرَامِ وَحَيْثُ مَا كُنتُمْ فَوَلُّوا وُجُوهَكُمْ شَطْرَهُ وَإِنَّ
الَّذِينَ أُوتُوا الْكِتَابَ لَيَعْلَمُونَ أَنَّهُ الْحَقُّ مِن رَّبِّهِمْ وَمَا اللَّهُ
بِغَافِلٍ عَمَّا يَعْمَلُونَ ١٤٤ وَلَئِنْ أَتَيْتَ الَّذِينَ أُوتُوا الْكِتَابَ
بِكُلِّ آيَةٍ مَّا تَبِعُوا قِبْلَتَكَ وَمَا أَنتَ بِتَابِعٍ قِبْلَتَهُمْ
وَمَا بَعْضُهُم بِتَابِعٍ قِبْلَةَ بَعْضٍ وَلَئِنِ اتَّبَعْتَ أَهْوَاءَهُم مِّن
بَعْدِ مَا جَاءَكَ مِنَ الْعِلْمِ إِنَّكَ إِذًا لَّمِنَ الظَّالِمِينَ ١٤٥
الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَعْرِفُونَهُ كَمَا يَعْرِفُونَ أَبْنَاءَهُمْ
وَإِنَّ فَرِيقًا مِّنْهُمْ لَيَكْتُمُونَ الْحَقَّ وَهُمْ يَعْلَمُونَ ١٤٦ الْحَقُّ
مِن رَّبِّكَ فَلَا تَكُونَنَّ مِنَ الْمُمْتَرِينَ ١٤٧ وَلِكُلٍّ وِجْهَةٌ
هُوَ مُوَلِّيهَا فَاسْتَبِقُوا الْخَيْرَاتِ أَيْنَ مَا تَكُونُوا يَأْتِ بِكُمُ اللَّهُ
جَمِيعًا إِنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ١٤٨ وَمِنْ حَيْثُ خَرَجْتَ
فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ وَإِنَّهُ لَلْحَقُّ مِن رَّبِّكَ
وَمَا اللَّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ ١٤٩ وَمِنْ حَيْثُ خَرَجْتَ فَوَلِّ
وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ وَحَيْثُ مَا كُنتُمْ فَوَلُّوا
وُجُوهَكُمْ شَطْرَهُ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَيْكُمْ حُجَّةٌ إِلَّا الَّذِينَ
ظَلَمُوا مِنْهُمْ فَلَا تَخْشَوْهُمْ وَاخْشَوْنِي وَلِأُتِمَّ نِعْمَتِي عَلَيْكُمْ
وَلَعَلَّكُمْ تَهْتَدُونَ ١٥٠ كَمَا أَرْسَلْنَا فِيكُمْ رَسُولًا مِّنكُمْ يَتْلُو
عَلَيْكُمْ آيَاتِنَا وَيُزَكِّيكُمْ وَيُعَلِّمُكُمُ الْكِتَابَ وَالْحِكْمَةَ
وَيُعَلِّمُكُم مَّا لَمْ تَكُونُوا تَعْلَمُونَ ١٥١ فَاذْكُرُونِي أَذْكُرْكُمْ
وَاشْكُرُوا لِي وَلَا تَكْفُرُونِ ١٥٢ يَا أَيُّهَا الَّذِينَ
آمَنُوا اسْتَعِينُوا بِالصَّبْرِ وَالصَّلَاةِ إِنَّ اللَّهَ مَعَ الصَّابِرِينَ ١٥٣
وَلَا تَقُولُوا لِمَن يُقْتَلُ فِي سَبِيلِ اللَّهِ أَمْوَاتٌ بَلْ أَحْيَاءٌ وَلَٰكِن
لَّا تَشْعُرُونَ ١٥٤ وَلَنَبْلُوَنَّكُم بِشَيْءٍ مِّنَ الْخَوْفِ وَالْجُوعِ
وَنَقْصٍ مِّنَ الْأَمْوَالِ وَالْأَنفُسِ وَالثَّمَرَاتِ وَبَشِّرِ الصَّابِرِينَ ١٥٥
الَّذِينَ إِذَا أَصَابَتْهُم مُّصِيبَةٌ قَالُوا إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ
١٥٦ أُولَٰئِكَ عَلَيْهِمْ صَلَوَاتٌ مِّن رَّبِّهِمْ وَرَحْمَةٌ وَأُولَٰئِكَ
هُمُ الْمُهْتَدُونَ ١٥٧ ۞ إِنَّ الصَّفَا وَالْمَرْوَةَ مِن شَعَائِرِ
اللَّهِ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلَا جُنَاحَ عَلَيْهِ أَن يَطَّوَّفَ
بِهِمَا وَمَن تَطَوَّعَ خَيْرًا فَإِنَّ اللَّهَ شَاكِرٌ عَلِيمٌ ١٥٨ إِنَّ الَّذِينَ
يَكْتُمُونَ مَا أَنزَلْنَا مِنَ الْبَيِّنَاتِ وَالْهُدَىٰ مِن بَعْدِ مَا بَيَّنَّاهُ
لِلنَّاسِ فِي الْكِتَابِ أُولَٰئِكَ يَلْعَنُهُمُ اللَّهُ وَيَلْعَنُهُمُ اللَّاعِنُونَ
١٥٩ إِلَّا الَّذِينَ تَابُوا وَأَصْلَحُوا وَبَيَّنُوا فَأُولَٰئِكَ أَتُوبُ عَلَيْهِمْ
وَأَنَا التَّوَّابُ الرَّحِيمُ ١٦٠ إِنَّ الَّذِينَ كَفَرُوا وَمَاتُوا وَهُمْ
كُفَّارٌ أُولَٰئِكَ عَلَيْهِمْ لَعْنَةُ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ
١٦١ خَالِدِينَ فِيهَا لَا يُخَفَّفُ عَنْهُمُ الْعَذَابُ وَلَا هُمْ يُنظَرُونَ ١٦٢
وَإِلَٰهُكُمْ إِلَٰهٌ وَاحِدٌ لَّا إِلَٰهَ إِلَّا هُوَ الرَّحْمَٰنُ الرَّحِيمُ ١٦٣
إِنَّ فِي خَلْقِ السَّمَاوَاتِ وَالْأَرْضِ وَاخْتِلَافِ اللَّيْلِ وَالنَّهَارِ
وَالْفُلْكِ الَّتِي تَجْرِي فِي الْبَحْرِ بِمَا يَنفَعُ النَّاسَ وَمَا أَنزَلَ اللَّهُ
مِنَ السَّمَاءِ مِن مَّاءٍ فَأَحْيَا بِهِ الْأَرْضَ بَعْدَ مَوْتِهَا وَبَثَّ فِيهَا
مِن كُلِّ دَابَّةٍ وَتَصْرِيفِ الرِّيَاحِ وَالسَّحَابِ الْمُسَخَّرِ بَيْنَ
السَّمَاءِ وَالْأَرْضِ لَآيَاتٍ لِّقَوْمٍ يَعْقِلُونَ ١٦٤ وَمِنَ النَّاسِ
مَن يَتَّخِذُ مِن دُونِ اللَّهِ أَندَادًا يُحِبُّونَهُمْ كَحُبِّ اللَّهِ وَالَّذِينَ
آمَنُوا أَشَدُّ حُبًّا لِّلَّهِ وَلَوْ يَرَى الَّذِينَ ظَلَمُوا إِذْ يَرَوْنَ
الْعَذَابَ أَنَّ الْقُوَّةَ لِلَّهِ جَمِيعًا وَأَنَّ اللَّهَ شَدِيدُ الْعَذَابِ ١٦٥
إِذْ تَبَرَّأَ الَّذِينَ اتُّبِعُوا مِنَ الَّذِينَ اتَّبَعُوا وَرَأَوُا الْعَذَابَ
وَتَقَطَّعَتْ بِهِمُ الْأَسْبَابُ ١٦٦ وَقَالَ الَّذِينَ اتَّبَعُوا لَوْ أَنَّ
لَنَا كَرَّةً فَنَتَبَرَّأَ مِنْهُمْ كَمَا تَبَرَّءُوا مِنَّا كَذَٰلِكَ يُرِيهِمُ اللَّهُ
أَعْمَالَهُمْ حَسَرَاتٍ عَلَيْهِمْ وَمَا هُم بِخَارِجِينَ مِنَ النَّارِ ١٦٧
يَا أَيُّهَا النَّاسُ كُلُوا مِمَّا فِي الْأَرْضِ حَلَالًا طَيِّبًا وَلَا
تَتَّبِعُوا خُطُوَاتِ الشَّيْطَانِ إِنَّهُ لَكُمْ عَدُوٌّ مُّبِينٌ ١٦٨ إِنَّمَا يَأْمُرُكُم
بِالسُّوءِ وَالْفَحْشَاءِ وَأَن تَقُولُوا عَلَى اللَّهِ مَا لَا تَعْلَمُونَ ١٦٩
وَإِذَا قِيلَ لَهُمُ اتَّبِعُوا مَا أَنزَلَ اللَّهُ قَالُوا بَلْ نَتَّبِعُ مَا أَلْفَيْنَا
عَلَيْهِ آبَاءَنَا أَوَلَوْ كَانَ آبَاؤُهُمْ لَا يَعْقِلُونَ شَيْئًا وَلَا
يَهْتَدُونَ ١٧٠ وَمَثَلُ الَّذِينَ كَفَرُوا كَمَثَلِ الَّذِي يَنْعِقُ
بِمَا لَا يَسْمَعُ إِلَّا دُعَاءً وَنِدَاءً صُمٌّ بُكْمٌ عُمْيٌ فَهُمْ لَا يَعْقِلُونَ
١٧١ يَا أَيُّهَا الَّذِينَ آمَنُوا كُلُوا مِن طَيِّبَاتِ مَا
رَزَقْنَاكُمْ وَاشْكُرُوا لِلَّهِ إِن كُنتُمْ إِيَّاهُ تَعْبُدُونَ ١٧٢ إِنَّمَا حَرَّمَ
عَلَيْكُمُ الْمَيْتَةَ وَالدَّمَ وَلَحْمَ الْخِنزِيرِ وَمَا أُهِلَّ بِهِ لِغَيْرِ
اللَّهِ فَمَنِ اضْطُرَّ غَيْرَ بَاغٍ وَلَا عَادٍ فَلَا إِثْمَ عَلَيْهِ إِنَّ اللَّهَ
غَفُورٌ رَّحِيمٌ ١٧٣ إِنَّ الَّذِينَ يَكْتُمُونَ مَا أَنزَلَ اللَّهُ مِنَ
الْكِتَابِ وَيَشْتَرُونَ بِهِ ثَمَنًا قَلِيلًا أُولَٰئِكَ مَا يَأْكُلُونَ
فِي بُطُونِهِمْ إِلَّا النَّارَ وَلَا يُكَلِّمُهُمُ اللَّهُ يَوْمَ الْقِيَامَةِ
وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ ١٧٤ أُولَٰئِكَ الَّذِينَ
اشْتَرَوُا الضَّلَالَةَ بِالْهُدَىٰ وَالْعَذَابَ بِالْمَغْفِرَةِ فَمَا
أَصْبَرَهُمْ عَلَى النَّارِ ١٧٥ ذَٰلِكَ بِأَنَّ اللَّهَ نَزَّلَ الْكِتَابَ بِالْحَقِّ
وَإِنَّ الَّذِينَ اخْتَلَفُوا فِي الْكِتَابِ لَفِي شِقَاقٍ بَعِيدٍ ١٧٦
۞ لَّيْسَ الْبِرَّ أَن تُوَلُّوا وُجُوهَكُمْ قِبَلَ الْمَشْرِقِ
وَالْمَغْرِبِ وَلَٰكِنَّ الْبِرَّ مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ
وَالْمَلَائِكَةِ وَالْكِتَابِ وَالنَّبِيِّينَ وَآتَى الْمَالَ عَلَىٰ حُبِّهِ ذَوِي الْقُرْبَىٰ
وَالْيَتَامَىٰ وَالْمَسَاكِينَ وَابْنَ السَّبِيلِ وَالسَّائِلِينَ وَفِي الرِّقَابِ
وَأَقَامَ الصَّلَاةَ وَآتَى الزَّكَاةَ وَالْمُوفُونَ بِعَهْدِهِمْ إِذَا
عَاهَدُوا وَالصَّابِرِينَ فِي الْبَأْسَاءِ وَالضَّرَّاءِ وَحِينَ الْبَأْسِ أُولَٰئِكَ
الَّذِينَ صَدَقُوا وَأُولَٰئِكَ هُمُ الْمُتَّقُونَ ١٧٧ يَا أَيُّهَا الَّذِينَ آمَنُوا
كُتِبَ عَلَيْكُمُ الْقِصَاصُ فِي الْقَتْلَى الْحُرُّ بِالْحُرِّ وَالْعَبْدُ بِالْعَبْدِ
وَالْأُنثَىٰ بِالْأُنثَىٰ فَمَنْ عُفِيَ لَهُ مِنْ أَخِيهِ شَيْءٌ فَاتِّبَاعٌ بِالْمَعْرُوفِ
وَأَدَاءٌ إِلَيْهِ بِإِحْسَانٍ ذَٰلِكَ تَخْفِيفٌ مِّن رَّبِّكُمْ وَرَحْمَةٌ فَمَنِ
اعْتَدَىٰ بَعْدَ ذَٰلِكَ فَلَهُ عَذَابٌ أَلِيمٌ ١٧٨ وَلَكُمْ فِي الْقِصَاصِ حَيَاةٌ يَا
أُولِي الْأَلْبَابِ لَعَلَّكُمْ تَتَّقُونَ ١٧٩ كُتِبَ عَلَيْكُمْ إِذَا حَضَرَ
أَحَدَكُمُ الْمَوْتُ إِن تَرَكَ خَيْرًا الْوَصِيَّةُ لِلْوَالِدَيْنِ وَالْأَقْرَبِينَ
بِالْمَعْرُوفِ حَقًّا عَلَى الْمُتَّقِينَ ١٨٠ فَمَن بَدَّلَهُ بَعْدَ مَا سَمِعَهُ
فَإِنَّمَا إِثْمُهُ عَلَى الَّذِينَ يُبَدِّلُونَهُ إِنَّ اللَّهَ سَمِيعٌ عَلِيمٌ ١٨١
فَمَنْ خَافَ مِن مُّوصٍ جَنَفًا أَوْ إِثْمًا فَأَصْلَحَ بَيْنَهُمْ فَلَا إِثْمَ
عَلَيْهِ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ ١٨٢ يَا أَيُّهَا الَّذِينَ آمَنُوا
كُتِبَ عَلَيْكُمُ الصِّيَامُ كَمَا كُتِبَ عَلَى الَّذِينَ مِن
قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ ١٨٣ أَيَّامًا مَّعْدُودَاتٍ فَمَن كَانَ
مِنكُم مَّرِيضًا أَوْ عَلَىٰ سَفَرٍ فَعِدَّةٌ مِّنْ أَيَّامٍ أُخَرَ وَعَلَى
الَّذِينَ يُطِيقُونَهُ فِدْيَةٌ طَعَامُ مِسْكِينٍ فَمَن تَطَوَّعَ خَيْرًا
فَهُوَ خَيْرٌ لَّهُ وَأَن تَصُومُوا خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ
١٨٤ شَهْرُ رَمَضَانَ الَّذِي أُنزِلَ فِيهِ الْقُرْآنُ هُدًى لِّلنَّاسِ
وَبَيِّنَاتٍ مِّنَ الْهُدَىٰ وَالْفُرْقَانِ فَمَن شَهِدَ مِنكُمُ
الشَّهْرَ فَلْيَصُمْهُ وَمَن كَانَ مَرِيضًا أَوْ عَلَىٰ سَفَرٍ فَعِدَّةٌ
مِّنْ أَيَّامٍ أُخَرَ يُرِيدُ اللَّهُ بِكُمُ الْيُسْرَ وَلَا يُرِيدُ بِكُمُ
الْعُسْرَ وَلِتُكْمِلُوا الْعِدَّةَ وَلِتُكَبِّرُوا اللَّهَ عَلَىٰ مَا
هَدَاكُمْ وَلَعَلَّكُمْ تَشْكُرُونَ ١٨٥ وَإِذَا سَأَلَكَ
عِبَادِي عَنِّي فَإِنِّي قَرِيبٌ أُجِيبُ دَعْوَةَ الدَّاعِ إِذَا دَعَانِ
فَلْيَسْتَجِيبُوا لِي وَلْيُؤْمِنُوا بِي لَعَلَّهُمْ يَرْشُدُونَ ١٨٦
أُحِلَّ لَكُمْ لَيْلَةَ الصِّيَامِ الرَّفَثُ إِلَىٰ نِسَائِكُمْ هُنَّ
لِبَاسٌ لَّكُمْ وَأَنتُمْ لِبَاسٌ لَّهُنَّ عَلِمَ اللَّهُ أَنَّكُمْ كُنتُمْ
تَخْتَانُونَ أَنفُسَكُمْ فَتَابَ عَلَيْكُمْ وَعَفَا عَنكُمْ فَالْآنَ
بَاشِرُوهُنَّ وَابْتَغُوا مَا كَتَبَ اللَّهُ لَكُمْ وَكُلُوا وَاشْرَبُوا
حَتَّىٰ يَتَبَيَّنَ لَكُمُ الْخَيْطُ الْأَبْيَضُ مِنَ الْخَيْطِ الْأَسْوَدِ مِنَ
الْفَجْرِ ثُمَّ أَتِمُّوا الصِّيَامَ إِلَى اللَّيْلِ وَلَا تُبَاشِرُوهُنَّ وَأَنتُمْ
عَاكِفُونَ فِي الْمَسَاجِدِ تِلْكَ حُدُودُ اللَّهِ فَلَا تَقْرَبُوهَا كَذَٰلِكَ
يُبَيِّنُ اللَّهُ آيَاتِهِ لِلنَّاسِ لَعَلَّهُمْ يَتَّقُونَ ١٨٧ وَلَا تَأْكُلُوا
أَمْوَالَكُم بَيْنَكُم بِالْبَاطِلِ وَتُدْلُوا بِهَا إِلَى الْحُكَّامِ
لِتَأْكُلُوا فَرِيقًا مِّنْ أَمْوَالِ النَّاسِ بِالْإِثْمِ وَأَنتُمْ تَعْلَمُونَ
١٨٨ ۞ يَسْأَلُونَكَ عَنِ الْأَهِلَّةِ قُلْ هِيَ مَوَاقِيتُ لِلنَّاسِ
وَالْحَجِّ وَلَيْسَ الْبِرُّ بِأَن تَأْتُوا الْبُيُوتَ مِن ظُهُورِهَا وَلَٰكِنَّ
الْبِرَّ مَنِ اتَّقَىٰ وَأْتُوا الْبُيُوتَ مِنْ أَبْوَابِهَا وَاتَّقُوا
اللَّهَ لَعَلَّكُمْ تُفْلِحُونَ ١٨٩ وَقَاتِلُوا فِي سَبِيلِ اللَّهِ الَّذِينَ
يُقَاتِلُونَكُمْ وَلَا تَعْتَدُوا إِنَّ اللَّهَ لَا يُحِبُّ الْمُعْتَدِينَ ١٩٠
وَاقْتُلُوهُمْ حَيْثُ ثَقِفْتُمُوهُمْ وَأَخْرِجُوهُم مِّنْ حَيْثُ أَخْرَجُوكُمْ وَالْفِتْنَةُ
أَشَدُّ مِنَ الْقَتْلِ وَلَا تُقَاتِلُوهُمْ عِندَ الْمَسْجِدِ الْحَرَامِ حَتَّىٰ يُقَاتِلُوكُمْ
فِيهِ فَإِن قَاتَلُوكُمْ فَاقْتُلُوهُمْ كَذَٰلِكَ جَزَاءُ الْكَافِرِينَ ١٩١ فَإِنِ انتَهَوْا
فَإِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ ١٩٢ وَقَاتِلُوهُمْ حَتَّىٰ لَا تَكُونَ فِتْنَةٌ وَيَكُونَ
الدِّينُ لِلَّهِ فَإِنِ انتَهَوْا فَلَا عُدْوَانَ إِلَّا عَلَى الظَّالِمِينَ ١٩٣ الشَّهْرُ الْحَرَامُ
بِالشَّهْرِ الْحَرَامِ وَالْحُرُمَاتُ قِصَاصٌ فَمَنِ اعْتَدَىٰ عَلَيْكُمْ فَاعْتَدُوا
عَلَيْهِ بِمِثْلِ مَا اعْتَدَىٰ عَلَيْكُمْ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّ اللَّهَ مَعَ
الْمُتَّقِينَ ١٩٤ وَأَنفِقُوا فِي سَبِيلِ اللَّهِ وَلَا تُلْقُوا بِأَيْدِيكُمْ إِلَى التَّهْلُكَةِ
وَأَحْسِنُوا إِنَّ اللَّهَ يُحِبُّ الْمُحْسِنِينَ ١٩٥ وَأَتِمُّوا الْحَجَّ وَالْعُمْرَةَ لِلَّهِ
فَإِنْ أُحْصِرْتُمْ فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ وَلَا تَحْلِقُوا رُءُوسَكُمْ حَتَّىٰ يَبْلُغَ
الْهَدْيُ مَحِلَّهُ فَمَن كَانَ مِنكُم مَّرِيضًا أَوْ بِهِ أَذًى مِّن رَّأْسِهِ فَفِدْيَةٌ
مِّن صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ فَإِذَا أَمِنتُمْ فَمَن تَمَتَّعَ بِالْعُمْرَةِ إِلَى الْحَجِّ
فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ فَمَن لَّمْ يَجِدْ فَصِيَامُ ثَلَاثَةِ أَيَّامٍ فِي الْحَجِّ
وَسَبْعَةٍ إِذَا رَجَعْتُمْ تِلْكَ عَشَرَةٌ كَامِلَةٌ ذَٰلِكَ لِمَن لَّمْ يَكُنْ أَهْلُهُ حَاضِرِي
الْمَسْجِدِ الْحَرَامِ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّ اللَّهَ شَدِيدُ الْعِقَابِ ١٩٦
الْحَجُّ أَشْهُرٌ مَّعْلُومَاتٌ فَمَن فَرَضَ فِيهِنَّ الْحَجَّ فَلَا
رَفَثَ وَلَا فُسُوقَ وَلَا جِدَالَ فِي الْحَجِّ وَمَا تَفْعَلُوا مِنْ
خَيْرٍ يَعْلَمْهُ اللَّهُ وَتَزَوَّدُوا فَإِنَّ خَيْرَ الزَّادِ التَّقْوَىٰ
وَاتَّقُونِ يَا أُولِي الْأَلْبَابِ ١٩٧ لَيْسَ عَلَيْكُمْ جُنَاحٌ
أَن تَبْتَغُوا فَضْلًا مِّن رَّبِّكُمْ فَإِذَا أَفَضْتُم مِّنْ
عَرَفَاتٍ فَاذْكُرُوا اللَّهَ عِندَ الْمَشْعَرِ الْحَرَامِ
وَاذْكُرُوهُ كَمَا هَدَاكُمْ وَإِن كُنتُم مِّن قَبْلِهِ
لَمِنَ الضَّالِّينَ ١٩٨ ثُمَّ أَفِيضُوا مِنْ حَيْثُ أَفَاضَ
النَّاسُ وَاسْتَغْفِرُوا اللَّهَ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ ١٩٩
فَإِذَا قَضَيْتُم مَّنَاسِكَكُمْ فَاذْكُرُوا اللَّهَ كَذِكْرِكُمْ
آبَاءَكُمْ أَوْ أَشَدَّ ذِكْرًا فَمِنَ النَّاسِ مَن يَقُولُ
رَبَّنَا آتِنَا فِي الدُّنْيَا وَمَا لَهُ فِي الْآخِرَةِ مِنْ خَلَاقٍ
٢٠٠ وَمِنْهُم مَّن يَقُولُ رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً
وَفِي الْآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ ٢٠١ أُولَٰئِكَ
لَهُمْ نَصِيبٌ مِّمَّا كَسَبُوا وَاللَّهُ سَرِيعُ الْحِسَابِ ٢٠٢
۞ وَاذْكُرُوا اللَّهَ فِي أَيَّامٍ مَّعْدُودَاتٍ فَمَن تَعَجَّلَ
فِي يَوْمَيْنِ فَلَا إِثْمَ عَلَيْهِ وَمَن تَأَخَّرَ فَلَا إِثْمَ عَلَيْهِ
لِمَنِ اتَّقَىٰ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّكُمْ إِلَيْهِ
تُحْشَرُونَ ٢٠٣ وَمِنَ النَّاسِ مَن يُعْجِبُكَ قَوْلُهُ فِي الْحَيَاةِ الدُّنْيَا
وَيُشْهِدُ اللَّهَ عَلَىٰ مَا فِي قَلْبِهِ وَهُوَ أَلَدُّ الْخِصَامِ ٢٠٤
وَإِذَا تَوَلَّىٰ سَعَىٰ فِي الْأَرْضِ لِيُفْسِدَ فِيهَا وَيُهْلِكَ الْحَرْثَ
وَالنَّسْلَ وَاللَّهُ لَا يُحِبُّ الْفَسَادَ ٢٠٥ وَإِذَا قِيلَ لَهُ اتَّقِ اللَّهَ
أَخَذَتْهُ الْعِزَّةُ بِالْإِثْمِ فَحَسْبُهُ جَهَنَّمُ وَلَبِئْسَ
الْمِهَادُ ٢٠٦ وَمِنَ النَّاسِ مَن يَشْرِي نَفْسَهُ ابْتِغَاءَ
مَرْضَاتِ اللَّهِ وَاللَّهُ رَءُوفٌ بِالْعِبَادِ ٢٠٧ يَا أَيُّهَا
الَّذِينَ آمَنُوا ادْخُلُوا فِي السِّلْمِ كَافَّةً وَلَا تَتَّبِعُوا
خُطُوَاتِ الشَّيْطَانِ إِنَّهُ لَكُمْ عَدُوٌّ مُّبِينٌ ٢٠٨ فَإِن زَلَلْتُم مِّن بَعْدِ
مَا جَاءَتْكُمُ الْبَيِّنَاتُ فَاعْلَمُوا أَنَّ اللَّهَ عَزِيزٌ حَكِيمٌ
٢٠٩ هَلْ يَنظُرُونَ إِلَّا أَن يَأْتِيَهُمُ اللَّهُ فِي ظُلَلٍ مِّنَ الْغَمَامِ
وَالْمَلَائِكَةُ وَقُضِيَ الْأَمْرُ وَإِلَى اللَّهِ تُرْجَعُ الْأُمُورُ ٢١٠
سَلْ بَنِي إِسْرَائِيلَ كَمْ آتَيْنَاهُم مِّنْ آيَةٍ بَيِّنَةٍ وَمَن يُبَدِّلْ نِعْمَةَ
اللَّهِ مِن بَعْدِ مَا جَاءَتْهُ فَإِنَّ اللَّهَ شَدِيدُ الْعِقَابِ ٢١١ زُيِّنَ
لِلَّذِينَ كَفَرُوا الْحَيَاةُ الدُّنْيَا وَيَسْخَرُونَ مِنَ الَّذِينَ آمَنُوا وَالَّذِينَ
اتَّقَوْا فَوْقَهُمْ يَوْمَ الْقِيَامَةِ وَاللَّهُ يَرْزُقُ مَن يَشَاءُ بِغَيْرِ حِسَابٍ
٢١٢ كَانَ النَّاسُ أُمَّةً وَاحِدَةً فَبَعَثَ اللَّهُ النَّبِيِّينَ مُبَشِّرِينَ
وَمُنذِرِينَ وَأَنزَلَ مَعَهُمُ الْكِتَابَ بِالْحَقِّ لِيَحْكُمَ بَيْنَ النَّاسِ
فِيمَا اخْتَلَفُوا فِيهِ وَمَا اخْتَلَفَ فِيهِ إِلَّا الَّذِينَ أُوتُوهُ مِن بَعْدِ
مَا جَاءَتْهُمُ الْبَيِّنَاتُ بَغْيًا بَيْنَهُمْ فَهَدَى اللَّهُ الَّذِينَ آمَنُوا
لِمَا اخْتَلَفُوا فِيهِ مِنَ الْحَقِّ بِإِذْنِهِ وَاللَّهُ يَهْدِي مَن يَشَاءُ
إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ ٢١٣ أَمْ حَسِبْتُمْ أَن تَدْخُلُوا الْجَنَّةَ وَلَمَّا
يَأْتِكُم مَّثَلُ الَّذِينَ خَلَوْا مِن قَبْلِكُم مَّسَّتْهُمُ الْبَأْسَاءُ وَالضَّرَّاءُ
وَزُلْزِلُوا حَتَّىٰ يَقُولَ الرَّسُولُ وَالَّذِينَ آمَنُوا مَعَهُ مَتَىٰ نَصْرُ
اللَّهِ أَلَا إِنَّ نَصْرَ اللَّهِ قَرِيبٌ ٢١٤ يَسْأَلُونَكَ مَاذَا يُنفِقُونَ قُلْ
مَا أَنفَقْتُم مِّنْ خَيْرٍ فَلِلْوَالِدَيْنِ وَالْأَقْرَبِينَ وَالْيَتَامَىٰ وَالْمَسَاكِينِ
وَابْنِ السَّبِيلِ وَمَا تَفْعَلُوا مِنْ خَيْرٍ فَإِنَّ اللَّهَ بِهِ عَلِيمٌ ٢١٥
كُتِبَ عَلَيْكُمُ الْقِتَالُ وَهُوَ كُرْهٌ لَّكُمْ وَعَسَىٰ أَن تَكْرَهُوا
شَيْئًا وَهُوَ خَيْرٌ لَّكُمْ وَعَسَىٰ أَن تُحِبُّوا شَيْئًا وَهُوَ شَرٌّ
لَّكُمْ وَاللَّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ ٢١٦ يَسْأَلُونَكَ عَنِ الشَّهْرِ
الْحَرَامِ قِتَالٍ فِيهِ قُلْ قِتَالٌ فِيهِ كَبِيرٌ وَصَدٌّ عَن سَبِيلِ
اللَّهِ وَكُفْرٌ بِهِ وَالْمَسْجِدِ الْحَرَامِ وَإِخْرَاجُ أَهْلِهِ مِنْهُ
أَكْبَرُ عِندَ اللَّهِ وَالْفِتْنَةُ أَكْبَرُ مِنَ الْقَتْلِ وَلَا يَزَالُونَ
يُقَاتِلُونَكُمْ حَتَّىٰ يَرُدُّوكُمْ عَن دِينِكُمْ إِنِ اسْتَطَاعُوا وَمَن
يَرْتَدِدْ مِنكُمْ عَن دِينِهِ فَيَمُتْ وَهُوَ كَافِرٌ فَأُولَٰئِكَ
حَبِطَتْ أَعْمَالُهُمْ فِي الدُّنْيَا وَالْآخِرَةِ وَأُولَٰئِكَ أَصْحَابُ
النَّارِ هُمْ فِيهَا خَالِدُونَ ٢١٧ إِنَّ الَّذِينَ آمَنُوا وَالَّذِينَ
هَاجَرُوا وَجَاهَدُوا فِي سَبِيلِ اللَّهِ أُولَٰئِكَ يَرْجُونَ رَحْمَتَ
اللَّهِ وَاللَّهُ غَفُورٌ رَّحِيمٌ ٢١٨ ۞ يَسْأَلُونَكَ عَنِ الْخَمْرِ
وَالْمَيْسِرِ قُلْ فِيهِمَا إِثْمٌ كَبِيرٌ وَمَنَافِعُ لِلنَّاسِ وَإِثْمُهُمَا
أَكْبَرُ مِن نَّفْعِهِمَا وَيَسْأَلُونَكَ مَاذَا يُنفِقُونَ قُلِ الْعَفْوَ
كَذَٰلِكَ يُبَيِّنُ اللَّهُ لَكُمُ الْآيَاتِ لَعَلَّكُمْ تَتَفَكَّرُونَ ٢١٩
فِي الدُّنْيَا وَالْآخِرَةِ وَيَسْأَلُونَكَ عَنِ الْيَتَامَىٰ قُلْ إِصْلَاحٌ لَّهُمْ
خَيْرٌ وَإِن تُخَالِطُوهُمْ فَإِخْوَانُكُمْ وَاللَّهُ يَعْلَمُ الْمُفْسِدَ مِنَ
الْمُصْلِحِ وَلَوْ شَاءَ اللَّهُ لَأَعْنَتَكُمْ إِنَّ اللَّهَ عَزِيزٌ حَكِيمٌ
٢٢٠ وَلَا تَنكِحُوا الْمُشْرِكَاتِ حَتَّىٰ يُؤْمِنَّ وَلَأَمَةٌ مُّؤْمِنَةٌ
خَيْرٌ مِّن مُّشْرِكَةٍ وَلَوْ أَعْجَبَتْكُمْ وَلَا تُنكِحُوا الْمُشْرِكِينَ
حَتَّىٰ يُؤْمِنُوا وَلَعَبْدٌ مُّؤْمِنٌ خَيْرٌ مِّن مُّشْرِكٍ وَلَوْ أَعْجَبَكُمْ
أُولَٰئِكَ يَدْعُونَ إِلَى النَّارِ وَاللَّهُ يَدْعُو إِلَى الْجَنَّةِ وَالْمَغْفِرَةِ
بِإِذْنِهِ وَيُبَيِّنُ آيَاتِهِ لِلنَّاسِ لَعَلَّهُمْ يَتَذَكَّرُونَ ٢٢١
وَيَسْأَلُونَكَ عَنِ الْمَحِيضِ قُلْ هُوَ أَذًى فَاعْتَزِلُوا النِّسَاءَ فِي
الْمَحِيضِ وَلَا تَقْرَبُوهُنَّ حَتَّىٰ يَطْهُرْنَ فَإِذَا تَطَهَّرْنَ فَأْتُوهُنَّ
مِنْ حَيْثُ أَمَرَكُمُ اللَّهُ إِنَّ اللَّهَ يُحِبُّ التَّوَّابِينَ وَيُحِبُّ الْمُتَطَهِّرِينَ
٢٢٢ نِسَاؤُكُمْ حَرْثٌ لَّكُمْ فَأْتُوا حَرْثَكُمْ أَنَّىٰ شِئْتُمْ وَقَدِّمُوا
لِأَنفُسِكُمْ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّكُم مُّلَاقُوهُ وَبَشِّرِ
الْمُؤْمِنِينَ ٢٢٣ وَلَا تَجْعَلُوا اللَّهَ عُرْضَةً لِّأَيْمَانِكُمْ أَن تَبَرُّوا
وَتَتَّقُوا وَتُصْلِحُوا بَيْنَ النَّاسِ وَاللَّهُ سَمِيعٌ عَلِيمٌ ٢٢٤
لَّا يُؤَاخِذُكُمُ اللَّهُ بِاللَّغْوِ فِي أَيْمَانِكُمْ وَلَٰكِن يُؤَاخِذُكُم بِمَا كَسَبَتْ
قُلُوبُكُمْ وَاللَّهُ غَفُورٌ حَلِيمٌ ٢٢٥ لِّلَّذِينَ يُؤْلُونَ مِن نِّسَائِهِمْ تَرَبُّصُ
أَرْبَعَةِ أَشْهُرٍ فَإِن فَاءُوا فَإِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ ٢٢٦ وَإِنْ عَزَمُوا
الطَّلَاقَ فَإِنَّ اللَّهَ سَمِيعٌ عَلِيمٌ ٢٢٧ وَالْمُطَلَّقَاتُ يَتَرَبَّصْنَ بِأَنفُسِهِنَّ
ثَلَاثَةَ قُرُوءٍ وَلَا يَحِلُّ لَهُنَّ أَن يَكْتُمْنَ مَا خَلَقَ اللَّهُ فِي أَرْحَامِهِنَّ
إِن كُنَّ يُؤْمِنَّ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَبُعُولَتُهُنَّ أَحَقُّ بِرَدِّهِنَّ فِي
ذَٰلِكَ إِنْ أَرَادُوا إِصْلَاحًا وَلَهُنَّ مِثْلُ الَّذِي عَلَيْهِنَّ بِالْمَعْرُوفِ
وَلِلرِّجَالِ عَلَيْهِنَّ دَرَجَةٌ وَاللَّهُ عَزِيزٌ حَكِيمٌ ٢٢٨ الطَّلَاقُ مَرَّتَانِ
فَإِمْسَاكٌ بِمَعْرُوفٍ أَوْ تَسْرِيحٌ بِإِحْسَانٍ وَلَا يَحِلُّ لَكُمْ أَن تَأْخُذُوا
مِمَّا آتَيْتُمُوهُنَّ شَيْئًا إِلَّا أَن يَخَافَا أَلَّا يُقِيمَا حُدُودَ اللَّهِ
فَإِنْ خِفْتُمْ أَلَّا يُقِيمَا حُدُودَ اللَّهِ فَلَا جُنَاحَ عَلَيْهِمَا فِيمَا افْتَدَتْ
بِهِ تِلْكَ حُدُودُ اللَّهِ فَلَا تَعْتَدُوهَا وَمَن يَتَعَدَّ حُدُودَ اللَّهِ فَأُولَٰئِكَ
هُمُ الظَّالِمُونَ ٢٢٩ فَإِن طَلَّقَهَا فَلَا تَحِلُّ لَهُ مِن بَعْدُ حَتَّىٰ تَنكِحَ زَوْجًا
غَيْرَهُ فَإِن طَلَّقَهَا فَلَا جُنَاحَ عَلَيْهِمَا أَن يَتَرَاجَعَا إِن ظَنَّا أَن
يُقِيمَا حُدُودَ اللَّهِ وَتِلْكَ حُدُودُ اللَّهِ يُبَيِّنُهَا لِقَوْمٍ يَعْلَمُونَ ٢٣٠
وَإِذَا طَلَّقْتُمُ النِّسَاءَ فَبَلَغْنَ أَجَلَهُنَّ فَأَمْسِكُوهُنَّ بِمَعْرُوفٍ
أَوْ سَرِّحُوهُنَّ بِمَعْرُوفٍ وَلَا تُمْسِكُوهُنَّ ضِرَارًا لِّتَعْتَدُوا وَمَن
يَفْعَلْ ذَٰلِكَ فَقَدْ ظَلَمَ نَفْسَهُ وَلَا تَتَّخِذُوا آيَاتِ اللَّهِ هُزُوًا
وَاذْكُرُوا نِعْمَتَ اللَّهِ عَلَيْكُمْ وَمَا أَنزَلَ عَلَيْكُم مِّنَ الْكِتَابِ وَالْحِكْمَةِ
يَعِظُكُم بِهِ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّ اللَّهَ بِكُلِّ شَيْءٍ عَلِيمٌ ٢٣١ وَإِذَا
طَلَّقْتُمُ النِّسَاءَ فَبَلَغْنَ أَجَلَهُنَّ فَلَا تَعْضُلُوهُنَّ أَن يَنكِحْنَ
أَزْوَاجَهُنَّ إِذَا تَرَاضَوْا بَيْنَهُم بِالْمَعْرُوفِ ذَٰلِكَ يُوعَظُ بِهِ مَن كَانَ
مِنكُمْ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ ذَٰلِكُمْ أَزْكَىٰ لَكُمْ وَأَطْهَرُ وَاللَّهُ
يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ ٢٣٢ ۞ وَالْوَالِدَاتُ يُرْضِعْنَ أَوْلَادَهُنَّ
حَوْلَيْنِ كَامِلَيْنِ لِمَنْ أَرَادَ أَن يُتِمَّ الرَّضَاعَةَ وَعَلَى الْمَوْلُودِ لَهُ
رِزْقُهُنَّ وَكِسْوَتُهُنَّ بِالْمَعْرُوفِ لَا تُكَلَّفُ نَفْسٌ إِلَّا وُسْعَهَا لَا
تُضَارَّ وَالِدَةٌ بِوَلَدِهَا وَلَا مَوْلُودٌ لَّهُ بِوَلَدِهِ وَعَلَى الْوَارِثِ مِثْلُ ذَٰلِكَ
فَإِنْ أَرَادَا فِصَالًا عَن تَرَاضٍ مِّنْهُمَا وَتَشَاوُرٍ فَلَا جُنَاحَ عَلَيْهِمَا
وَإِنْ أَرَدتُّمْ أَن تَسْتَرْضِعُوا أَوْلَادَكُمْ فَلَا جُنَاحَ عَلَيْكُمْ إِذَا سَلَّمْتُم
مَّا آتَيْتُم بِالْمَعْرُوفِ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّ اللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌ ٢٣٣
وَالَّذِينَ يُتَوَفَّوْنَ مِنكُمْ وَيَذَرُونَ أَزْوَاجًا يَتَرَبَّصْنَ بِأَنفُسِهِنَّ
أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا فَإِذَا بَلَغْنَ أَجَلَهُنَّ فَلَا جُنَاحَ عَلَيْكُمْ
فِيمَا فَعَلْنَ فِي أَنفُسِهِنَّ بِالْمَعْرُوفِ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ
٢٣٤ وَلَا جُنَاحَ عَلَيْكُمْ فِيمَا عَرَّضْتُم بِهِ مِنْ خِطْبَةِ النِّسَاءِ
أَوْ أَكْنَنتُمْ فِي أَنفُسِكُمْ عَلِمَ اللَّهُ أَنَّكُمْ سَتَذْكُرُونَهُنَّ
وَلَٰكِن لَّا تُوَاعِدُوهُنَّ سِرًّا إِلَّا أَن تَقُولُوا قَوْلًا مَّعْرُوفًا
وَلَا تَعْزِمُوا عُقْدَةَ النِّكَاحِ حَتَّىٰ يَبْلُغَ الْكِتَابُ أَجَلَهُ
وَاعْلَمُوا أَنَّ اللَّهَ يَعْلَمُ مَا فِي أَنفُسِكُمْ فَاحْذَرُوهُ وَاعْلَمُوا
أَنَّ اللَّهَ غَفُورٌ حَلِيمٌ ٢٣٥ لَّا جُنَاحَ عَلَيْكُمْ إِن طَلَّقْتُمُ النِّسَاءَ
مَا لَمْ تَمَسُّوهُنَّ أَوْ تَفْرِضُوا لَهُنَّ فَرِيضَةً وَمَتِّعُوهُنَّ عَلَى
الْمُوسِعِ قَدَرُهُ وَعَلَى الْمُقْتِرِ قَدَرُهُ مَتَاعًا بِالْمَعْرُوفِ حَقًّا عَلَى
الْمُحْسِنِينَ ٢٣٦ وَإِن طَلَّقْتُمُوهُنَّ مِن قَبْلِ أَن تَمَسُّوهُنَّ وَقَدْ
فَرَضْتُمْ لَهُنَّ فَرِيضَةً فَنِصْفُ مَا فَرَضْتُمْ إِلَّا أَن يَعْفُونَ
أَوْ يَعْفُوَ الَّذِي بِيَدِهِ عُقْدَةُ النِّكَاحِ وَأَن تَعْفُوا أَقْرَبُ لِلتَّقْوَىٰ
وَلَا تَنسَوُا الْفَضْلَ بَيْنَكُمْ إِنَّ اللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌ ٢٣٧
حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلَاةِ الْوُسْطَىٰ وَقُومُوا لِلَّهِ
قَانِتِينَ ٢٣٨ فَإِنْ خِفْتُمْ فَرِجَالًا أَوْ رُكْبَانًا فَإِذَا أَمِنتُمْ
فَاذْكُرُوا اللَّهَ كَمَا عَلَّمَكُم مَّا لَمْ تَكُونُوا تَعْلَمُونَ
٢٣٩ وَالَّذِينَ يُتَوَفَّوْنَ مِنكُمْ وَيَذَرُونَ أَزْوَاجًا
وَصِيَّةً لِّأَزْوَاجِهِم مَّتَاعًا إِلَى الْحَوْلِ غَيْرَ إِخْرَاجٍ فَإِنْ
خَرَجْنَ فَلَا جُنَاحَ عَلَيْكُمْ فِي مَا فَعَلْنَ فِي أَنفُسِهِنَّ
مِن مَّعْرُوفٍ وَاللَّهُ عَزِيزٌ حَكِيمٌ ٢٤٠ وَلِلْمُطَلَّقَاتِ مَتَاعٌ
بِالْمَعْرُوفِ حَقًّا عَلَى الْمُتَّقِينَ ٢٤١ كَذَٰلِكَ يُبَيِّنُ
اللَّهُ لَكُمْ آيَاتِهِ لَعَلَّكُمْ تَعْقِلُونَ ٢٤٢ ۞ أَلَمْ
تَرَ إِلَى الَّذِينَ خَرَجُوا مِن دِيَارِهِمْ وَهُمْ أُلُوفٌ حَذَرَ
الْمَوْتِ فَقَالَ لَهُمُ اللَّهُ مُوتُوا ثُمَّ أَحْيَاهُمْ إِنَّ اللَّهَ لَذُو
فَضْلٍ عَلَى النَّاسِ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَشْكُرُونَ ٢٤٣
وَقَاتِلُوا فِي سَبِيلِ اللَّهِ وَاعْلَمُوا أَنَّ اللَّهَ سَمِيعٌ عَلِيمٌ ٢٤٤ مَّن
ذَا الَّذِي يُقْرِضُ اللَّهَ قَرْضًا حَسَنًا فَيُضَاعِفَهُ لَهُ أَضْعَافًا
كَثِيرَةً وَاللَّهُ يَقْبِضُ وَيَبْسُطُ وَإِلَيْهِ تُرْجَعُونَ ٢٤٥
أَلَمْ تَرَ إِلَى الْمَلَإِ مِن بَنِي إِسْرَائِيلَ مِن بَعْدِ مُوسَىٰ إِذْ
قَالُوا لِنَبِيٍّ لَّهُمُ ابْعَثْ لَنَا مَلِكًا نُّقَاتِلْ فِي سَبِيلِ اللَّهِ
قَالَ هَلْ عَسَيْتُمْ إِن كُتِبَ عَلَيْكُمُ الْقِتَالُ أَلَّا تُقَاتِلُوا
قَالُوا وَمَا لَنَا أَلَّا نُقَاتِلَ فِي سَبِيلِ اللَّهِ وَقَدْ أُخْرِجْنَا
مِن دِيَارِنَا وَأَبْنَائِنَا فَلَمَّا كُتِبَ عَلَيْهِمُ الْقِتَالُ تَوَلَّوْا
إِلَّا قَلِيلًا مِّنْهُمْ وَاللَّهُ عَلِيمٌ بِالظَّالِمِينَ ٢٤٦ وَقَالَ لَهُمْ
نَبِيُّهُمْ إِنَّ اللَّهَ قَدْ بَعَثَ لَكُمْ طَالُوتَ مَلِكًا
قَالُوا أَنَّىٰ يَكُونُ لَهُ الْمُلْكُ عَلَيْنَا وَنَحْنُ أَحَقُّ
بِالْمُلْكِ مِنْهُ وَلَمْ يُؤْتَ سَعَةً مِّنَ الْمَالِ قَالَ إِنَّ اللَّهَ
اصْطَفَاهُ عَلَيْكُمْ وَزَادَهُ بَسْطَةً فِي الْعِلْمِ وَالْجِسْمِ
وَاللَّهُ يُؤْتِي مُلْكَهُ مَن يَشَاءُ وَاللَّهُ وَاسِعٌ عَلِيمٌ ٢٤٧
وَقَالَ لَهُمْ نَبِيُّهُمْ إِنَّ آيَةَ مُلْكِهِ أَن يَأْتِيَكُمُ
التَّابُوتُ فِيهِ سَكِينَةٌ مِّن رَّبِّكُمْ وَبَقِيَّةٌ مِّمَّا
تَرَكَ آلُ مُوسَىٰ وَآلُ هَارُونَ تَحْمِلُهُ الْمَلَائِكَةُ
إِنَّ فِي ذَٰلِكَ لَآيَةً لَّكُمْ إِن كُنتُم مُّؤْمِنِينَ ٢٤٨
فَلَمَّا فَصَلَ طَالُوتُ بِالْجُنُودِ قَالَ إِنَّ اللَّهَ مُبْتَلِيكُم
بِنَهَرٍ فَمَن شَرِبَ مِنْهُ فَلَيْسَ مِنِّي وَمَن لَّمْ يَطْعَمْهُ
فَإِنَّهُ مِنِّي إِلَّا مَنِ اغْتَرَفَ غُرْفَةً بِيَدِهِ فَشَرِبُوا مِنْهُ
إِلَّا قَلِيلًا مِّنْهُمْ فَلَمَّا جَاوَزَهُ هُوَ وَالَّذِينَ آمَنُوا
مَعَهُ قَالُوا لَا طَاقَةَ لَنَا الْيَوْمَ بِجَالُوتَ وَجُنُودِهِ
قَالَ الَّذِينَ يَظُنُّونَ أَنَّهُم مُّلَاقُو اللَّهِ كَم مِّن فِئَةٍ
قَلِيلَةٍ غَلَبَتْ فِئَةً كَثِيرَةً بِإِذْنِ اللَّهِ وَاللَّهُ مَعَ
الصَّابِرِينَ ٢٤٩ وَلَمَّا بَرَزُوا لِجَالُوتَ وَجُنُودِهِ قَالُوا
رَبَّنَا أَفْرِغْ عَلَيْنَا صَبْرًا وَثَبِّتْ أَقْدَامَنَا وَانصُرْنَا
عَلَى الْقَوْمِ الْكَافِرِينَ ٢٥٠ فَهَزَمُوهُم بِإِذْنِ اللَّهِ
وَقَتَلَ دَاوُودُ جَالُوتَ وَآتَاهُ اللَّهُ الْمُلْكَ
وَالْحِكْمَةَ وَعَلَّمَهُ مِمَّا يَشَاءُ وَلَوْلَا دَفْعُ اللَّهِ النَّاسَ
بَعْضَهُم بِبَعْضٍ لَّفَسَدَتِ الْأَرْضُ وَلَٰكِنَّ اللَّهَ ذُو
فَضْلٍ عَلَى الْعَالَمِينَ ٢٥١ تِلْكَ آيَاتُ اللَّهِ نَتْلُوهَا
عَلَيْكَ بِالْحَقِّ وَإِنَّكَ لَمِنَ الْمُرْسَلِينَ ٢٥٢
۞ تِلْكَ الرُّسُلُ فَضَّلْنَا بَعْضَهُمْ عَلَىٰ بَعْضٍ مِّنْهُم مَّن كَلَّمَ
اللَّهُ وَرَفَعَ بَعْضَهُمْ دَرَجَاتٍ وَآتَيْنَا عِيسَى ابْنَ مَرْيَمَ
الْبَيِّنَاتِ وَأَيَّدْنَاهُ بِرُوحِ الْقُدُسِ وَلَوْ شَاءَ اللَّهُ مَا اقْتَتَلَ الَّذِينَ
مِن بَعْدِهِم مِّن بَعْدِ مَا جَاءَتْهُمُ الْبَيِّنَاتُ وَلَٰكِنِ
اخْتَلَفُوا فَمِنْهُم مَّنْ آمَنَ وَمِنْهُم مَّن كَفَرَ وَلَوْ شَاءَ اللَّهُ مَا
اقْتَتَلُوا وَلَٰكِنَّ اللَّهَ يَفْعَلُ مَا يُرِيدُ ٢٥٣ يَا أَيُّهَا الَّذِينَ آمَنُوا
أَنفِقُوا مِمَّا رَزَقْنَاكُم مِّن قَبْلِ أَن يَأْتِيَ يَوْمٌ لَّا بَيْعٌ فِيهِ وَلَا خُلَّةٌ
وَلَا شَفَاعَةٌ وَالْكَافِرُونَ هُمُ الظَّالِمُونَ ٢٥٤ اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ
الْحَيُّ الْقَيُّومُ لَا تَأْخُذُهُ سِنَةٌ وَلَا نَوْمٌ لَّهُ مَا فِي السَّمَاوَاتِ
وَمَا فِي الْأَرْضِ مَن ذَا الَّذِي يَشْفَعُ عِندَهُ إِلَّا بِإِذْنِهِ يَعْلَمُ
مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلَا يُحِيطُونَ بِشَيْءٍ مِّنْ عِلْمِهِ إِلَّا
بِمَا شَاءَ وَسِعَ كُرْسِيُّهُ السَّمَاوَاتِ وَالْأَرْضَ وَلَا يَئُودُهُ حِفْظُهُمَا
وَهُوَ الْعَلِيُّ الْعَظِيمُ ٢٥٥ لَا إِكْرَاهَ فِي الدِّينِ قَد تَّبَيَّنَ الرُّشْدُ مِنَ
الْغَيِّ فَمَن يَكْفُرْ بِالطَّاغُوتِ وَيُؤْمِن بِاللَّهِ فَقَدِ اسْتَمْسَكَ
بِالْعُرْوَةِ الْوُثْقَىٰ لَا انفِصَامَ لَهَا وَاللَّهُ سَمِيعٌ عَلِيمٌ ٢٥٦
اللَّهُ وَلِيُّ الَّذِينَ آمَنُوا يُخْرِجُهُم مِّنَ الظُّلُمَاتِ إِلَى النُّورِ
وَالَّذِينَ كَفَرُوا أَوْلِيَاؤُهُمُ الطَّاغُوتُ يُخْرِجُونَهُم مِّنَ
النُّورِ إِلَى الظُّلُمَاتِ أُولَٰئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا
خَالِدُونَ ٢٥٧ أَلَمْ تَرَ إِلَى الَّذِي حَاجَّ إِبْرَاهِيمَ فِي رَبِّهِ
أَنْ آتَاهُ اللَّهُ الْمُلْكَ إِذْ قَالَ إِبْرَاهِيمُ رَبِّيَ الَّذِي يُحْيِي
وَيُمِيتُ قَالَ أَنَا أُحْيِي وَأُمِيتُ قَالَ إِبْرَاهِيمُ فَإِنَّ اللَّهَ يَأْتِي
بِالشَّمْسِ مِنَ الْمَشْرِقِ فَأْتِ بِهَا مِنَ الْمَغْرِبِ فَبُهِتَ الَّذِي
كَفَرَ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ ٢٥٨ أَوْ كَالَّذِي
مَرَّ عَلَىٰ قَرْيَةٍ وَهِيَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا قَالَ أَنَّىٰ يُحْيِي
هَٰذِهِ اللَّهُ بَعْدَ مَوْتِهَا فَأَمَاتَهُ اللَّهُ مِائَةَ عَامٍ ثُمَّ بَعَثَهُ
قَالَ كَمْ لَبِثْتَ قَالَ لَبِثْتُ يَوْمًا أَوْ بَعْضَ يَوْمٍ قَالَ بَل
لَّبِثْتَ مِائَةَ عَامٍ فَانظُرْ إِلَىٰ طَعَامِكَ وَشَرَابِكَ لَمْ يَتَسَنَّهْ
وَانظُرْ إِلَىٰ حِمَارِكَ وَلِنَجْعَلَكَ آيَةً لِّلنَّاسِ وَانظُرْ إِلَى
الْعِظَامِ كَيْفَ نُنشِزُهَا ثُمَّ نَكْسُوهَا لَحْمًا فَلَمَّا
تَبَيَّنَ لَهُ قَالَ أَعْلَمُ أَنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ٢٥٩
وَإِذْ قَالَ إِبْرَاهِيمُ رَبِّ أَرِنِي كَيْفَ تُحْيِي الْمَوْتَىٰ قَالَ أَوَلَمْ
تُؤْمِن قَالَ بَلَىٰ وَلَٰكِن لِّيَطْمَئِنَّ قَلْبِي قَالَ فَخُذْ أَرْبَعَةً مِّنَ
الطَّيْرِ فَصُرْهُنَّ إِلَيْكَ ثُمَّ اجْعَلْ عَلَىٰ كُلِّ جَبَلٍ مِّنْهُنَّ جُزْءًا
ثُمَّ ادْعُهُنَّ يَأْتِينَكَ سَعْيًا وَاعْلَمْ أَنَّ اللَّهَ عَزِيزٌ حَكِيمٌ
٢٦٠ مَّثَلُ الَّذِينَ يُنفِقُونَ أَمْوَالَهُمْ فِي سَبِيلِ اللَّهِ كَمَثَلِ حَبَّةٍ
أَنبَتَتْ سَبْعَ سَنَابِلَ فِي كُلِّ سُنبُلَةٍ مِّائَةُ حَبَّةٍ وَاللَّهُ
يُضَاعِفُ لِمَن يَشَاءُ وَاللَّهُ وَاسِعٌ عَلِيمٌ ٢٦١ الَّذِينَ يُنفِقُونَ
أَمْوَالَهُمْ فِي سَبِيلِ اللَّهِ ثُمَّ لَا يُتْبِعُونَ مَا أَنفَقُوا مَنًّا وَلَا
أَذًى لَّهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ
يَحْزَنُونَ ٢٦٢ ۞ قَوْلٌ مَّعْرُوفٌ وَمَغْفِرَةٌ خَيْرٌ مِّن
صَدَقَةٍ يَتْبَعُهَا أَذًى وَاللَّهُ غَنِيٌّ حَلِيمٌ ٢٦٣ يَا أَيُّهَا الَّذِينَ
آمَنُوا لَا تُبْطِلُوا صَدَقَاتِكُم بِالْمَنِّ وَالْأَذَىٰ كَالَّذِي يُنفِقُ
مَالَهُ رِئَاءَ النَّاسِ وَلَا يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَمَثَلُهُ
كَمَثَلِ صَفْوَانٍ عَلَيْهِ تُرَابٌ فَأَصَابَهُ وَابِلٌ فَتَرَكَهُ صَلْدًا لَّا
يَقْدِرُونَ عَلَىٰ شَيْءٍ مِّمَّا كَسَبُوا وَاللَّهُ لَا يَهْدِي الْقَوْمَ الْكَافِرِينَ ٢٦٤
وَمَثَلُ الَّذِينَ يُنفِقُونَ أَمْوَالَهُمُ ابْتِغَاءَ مَرْضَاتِ اللَّهِ
وَتَثْبِيتًا مِّنْ أَنفُسِهِمْ كَمَثَلِ جَنَّةٍ بِرَبْوَةٍ أَصَابَهَا وَابِلٌ
فَآتَتْ أُكُلَهَا ضِعْفَيْنِ فَإِن لَّمْ يُصِبْهَا وَابِلٌ فَطَلٌّ
وَاللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ ٢٦٥ أَيَوَدُّ أَحَدُكُمْ أَن تَكُونَ لَهُ
جَنَّةٌ مِّن نَّخِيلٍ وَأَعْنَابٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ لَهُ
فِيهَا مِن كُلِّ الثَّمَرَاتِ وَأَصَابَهُ الْكِبَرُ وَلَهُ ذُرِّيَّةٌ
ضُعَفَاءُ فَأَصَابَهَا إِعْصَارٌ فِيهِ نَارٌ فَاحْتَرَقَتْ كَذَٰلِكَ
يُبَيِّنُ اللَّهُ لَكُمُ الْآيَاتِ لَعَلَّكُمْ تَتَفَكَّرُونَ ٢٦٦ يَا
أَيُّهَا الَّذِينَ آمَنُوا أَنفِقُوا مِن طَيِّبَاتِ مَا كَسَبْتُمْ وَمِمَّا
أَخْرَجْنَا لَكُم مِّنَ الْأَرْضِ وَلَا تَيَمَّمُوا الْخَبِيثَ مِنْهُ
تُنفِقُونَ وَلَسْتُم بِآخِذِيهِ إِلَّا أَن تُغْمِضُوا فِيهِ وَاعْلَمُوا أَنَّ اللَّهَ
غَنِيٌّ حَمِيدٌ ٢٦٧ الشَّيْطَانُ يَعِدُكُمُ الْفَقْرَ وَيَأْمُرُكُم بِالْفَحْشَاءِ
وَاللَّهُ يَعِدُكُم مَّغْفِرَةً مِّنْهُ وَفَضْلًا وَاللَّهُ وَاسِعٌ عَلِيمٌ
٢٦٨ يُؤْتِي الْحِكْمَةَ مَن يَشَاءُ وَمَن يُؤْتَ الْحِكْمَةَ فَقَدْ
أُوتِيَ خَيْرًا كَثِيرًا وَمَا يَذَّكَّرُ إِلَّا أُولُو الْأَلْبَابِ ٢٦٩
وَمَا أَنفَقْتُم مِّن نَّفَقَةٍ أَوْ نَذَرْتُم مِّن نَّذْرٍ فَإِنَّ اللَّهَ
يَعْلَمُهُ وَمَا لِلظَّالِمِينَ مِنْ أَنصَارٍ ٢٧٠ إِن تُبْدُوا
الصَّدَقَاتِ فَنِعِمَّا هِيَ وَإِن تُخْفُوهَا وَتُؤْتُوهَا
الْفُقَرَاءَ فَهُوَ خَيْرٌ لَّكُمْ وَيُكَفِّرُ عَنكُم مِّن
سَيِّئَاتِكُمْ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ ٢٧١ ۞
لَّيْسَ عَلَيْكَ هُدَاهُمْ وَلَٰكِنَّ اللَّهَ يَهْدِي مَن يَشَاءُ
وَمَا تُنفِقُوا مِنْ خَيْرٍ فَلِأَنفُسِكُمْ وَمَا تُنفِقُونَ
إِلَّا ابْتِغَاءَ وَجْهِ اللَّهِ وَمَا تُنفِقُوا مِنْ خَيْرٍ يُوَفَّ
إِلَيْكُمْ وَأَنتُمْ لَا تُظْلَمُونَ ٢٧٢ لِلْفُقَرَاءِ الَّذِينَ أُحْصِرُوا
فِي سَبِيلِ اللَّهِ لَا يَسْتَطِيعُونَ ضَرْبًا فِي الْأَرْضِ
يَحْسَبُهُمُ الْجَاهِلُ أَغْنِيَاءَ مِنَ التَّعَفُّفِ تَعْرِفُهُم
بِسِيمَاهُمْ لَا يَسْأَلُونَ النَّاسَ إِلْحَافًا وَمَا تُنفِقُوا مِنْ
خَيْرٍ فَإِنَّ اللَّهَ بِهِ عَلِيمٌ ٢٧٣ الَّذِينَ يُنفِقُونَ أَمْوَالَهُم
بِاللَّيْلِ وَالنَّهَارِ سِرًّا وَعَلَانِيَةً فَلَهُمْ أَجْرُهُمْ عِندَ
رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ٢٧٤
الَّذِينَ يَأْكُلُونَ الرِّبَا لَا يَقُومُونَ إِلَّا كَمَا يَقُومُ الَّذِي
يَتَخَبَّطُهُ الشَّيْطَانُ مِنَ الْمَسِّ ذَٰلِكَ بِأَنَّهُمْ قَالُوا إِنَّمَا الْبَيْعُ
مِثْلُ الرِّبَا وَأَحَلَّ اللَّهُ الْبَيْعَ وَحَرَّمَ الرِّبَا فَمَن جَاءَهُ
مَوْعِظَةٌ مِّن رَّبِّهِ فَانتَهَىٰ فَلَهُ مَا سَلَفَ وَأَمْرُهُ إِلَى اللَّهِ وَمَنْ
عَادَ فَأُولَٰئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ ٢٧٥ يَمْحَقُ
اللَّهُ الرِّبَا وَيُرْبِي الصَّدَقَاتِ وَاللَّهُ لَا يُحِبُّ كُلَّ كَفَّارٍ أَثِيمٍ
٢٧٦ إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَأَقَامُوا الصَّلَاةَ
وَآتَوُا الزَّكَاةَ لَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ
وَلَا هُمْ يَحْزَنُونَ ٢٧٧ يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا
اللَّهَ وَذَرُوا مَا بَقِيَ مِنَ الرِّبَا إِن كُنتُم مُّؤْمِنِينَ ٢٧٨ فَإِن لَّمْ تَفْعَلُوا
فَأْذَنُوا بِحَرْبٍ مِّنَ اللَّهِ وَرَسُولِهِ وَإِن تُبْتُمْ فَلَكُمْ رُءُوسُ
أَمْوَالِكُمْ لَا تَظْلِمُونَ وَلَا تُظْلَمُونَ ٢٧٩ وَإِن كَانَ
ذُو عُسْرَةٍ فَنَظِرَةٌ إِلَىٰ مَيْسَرَةٍ وَأَن تَصَدَّقُوا خَيْرٌ لَّكُمْ
إِن كُنتُمْ تَعْلَمُونَ ٢٨٠ وَاتَّقُوا يَوْمًا تُرْجَعُونَ فِيهِ إِلَى
اللَّهِ ثُمَّ تُوَفَّىٰ كُلُّ نَفْسٍ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ ٢٨١
يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا تَدَايَنتُم بِدَيْنٍ إِلَىٰ أَجَلٍ
مُّسَمًّى فَاكْتُبُوهُ وَلْيَكْتُب بَّيْنَكُمْ كَاتِبٌ بِالْعَدْلِ وَلَا
يَأْبَ كَاتِبٌ أَن يَكْتُبَ كَمَا عَلَّمَهُ اللَّهُ فَلْيَكْتُبْ
وَلْيُمْلِلِ الَّذِي عَلَيْهِ الْحَقُّ وَلْيَتَّقِ اللَّهَ رَبَّهُ وَلَا يَبْخَسْ مِنْهُ
شَيْئًا فَإِن كَانَ الَّذِي عَلَيْهِ الْحَقُّ سَفِيهًا أَوْ ضَعِيفًا أَوْ لَا
يَسْتَطِيعُ أَن يُمِلَّ هُوَ فَلْيُمْلِلْ وَلِيُّهُ بِالْعَدْلِ وَاسْتَشْهِدُوا
شَهِيدَيْنِ مِن رِّجَالِكُمْ فَإِن لَّمْ يَكُونَا رَجُلَيْنِ فَرَجُلٌ
وَامْرَأَتَانِ مِمَّن تَرْضَوْنَ مِنَ الشُّهَدَاءِ أَن تَضِلَّ إِحْدَاهُمَا
فَتُذَكِّرَ إِحْدَاهُمَا الْأُخْرَىٰ وَلَا يَأْبَ الشُّهَدَاءُ إِذَا مَا دُعُوا وَلَا
تَسْأَمُوا أَن تَكْتُبُوهُ صَغِيرًا أَوْ كَبِيرًا إِلَىٰ أَجَلِهِ ذَٰلِكُمْ
أَقْسَطُ عِندَ اللَّهِ وَأَقْوَمُ لِلشَّهَادَةِ وَأَدْنَىٰ أَلَّا تَرْتَابُوا إِلَّا أَن
تَكُونَ تِجَارَةً حَاضِرَةً تُدِيرُونَهَا بَيْنَكُمْ فَلَيْسَ عَلَيْكُمْ
جُنَاحٌ أَلَّا تَكْتُبُوهَا وَأَشْهِدُوا إِذَا تَبَايَعْتُمْ وَلَا يُضَارَّ
كَاتِبٌ وَلَا شَهِيدٌ وَإِن تَفْعَلُوا فَإِنَّهُ فُسُوقٌ بِكُمْ
وَاتَّقُوا اللَّهَ وَيُعَلِّمُكُمُ اللَّهُ وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ ٢٨٢
۞ وَإِن كُنتُمْ عَلَىٰ سَفَرٍ وَلَمْ تَجِدُوا كَاتِبًا فَرِهَانٌ
مَّقْبُوضَةٌ فَإِنْ أَمِنَ بَعْضُكُم بَعْضًا فَلْيُؤَدِّ الَّذِي اؤْتُمِنَ أَمَانَتَهُ
وَلْيَتَّقِ اللَّهَ رَبَّهُ وَلَا تَكْتُمُوا الشَّهَادَةَ وَمَن يَكْتُمْهَا
فَإِنَّهُ آثِمٌ قَلْبُهُ وَاللَّهُ بِمَا تَعْمَلُونَ عَلِيمٌ ٢٨٣ لِّلَّهِ مَا فِي السَّمَاوَاتِ
وَمَا فِي الْأَرْضِ وَإِن تُبْدُوا مَا فِي أَنفُسِكُمْ أَوْ تُخْفُوهُ
يُحَاسِبْكُم بِهِ اللَّهُ فَيَغْفِرُ لِمَن يَشَاءُ وَيُعَذِّبُ مَن يَشَاءُ
وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ٢٨٤ آمَنَ الرَّسُولُ بِمَا أُنزِلَ إِلَيْهِ
مِن رَّبِّهِ وَالْمُؤْمِنُونَ كُلٌّ آمَنَ بِاللَّهِ وَمَلَائِكَتِهِ
وَكُتُبِهِ وَرُسُلِهِ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّن رُّسُلِهِ وَقَالُوا
سَمِعْنَا وَأَطَعْنَا غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ ٢٨٥ لَا يُكَلِّفُ
اللَّهُ نَفْسًا إِلَّا وُسْعَهَا لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ
رَبَّنَا لَا تُؤَاخِذْنَا إِن نَّسِينَا أَوْ أَخْطَأْنَا رَبَّنَا وَلَا تَحْمِلْ
عَلَيْنَا إِصْرًا كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِن قَبْلِنَا رَبَّنَا
وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِ وَاعْفُ عَنَّا وَاغْفِرْ لَنَا
وَارْحَمْنَا أَنتَ مَوْلَانَا فَانصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ ٢٨٦
الٓمٓ ١ ذَٰلِكَ ٱلْكِتَٰبُ لَا رَيْبَۛ فِيهِۛ هُدٗى
لِّلْمُتَّقِينَ ٢ ٱلَّذِينَ يُؤْمِنُونَ بِٱلْغَيْبِ وَيُقِيمُونَ ٱلصَّلَوٰةَ
وَمِمَّا رَزَقْنَٰهُمْ يُنفِقُونَ ٣ وَٱلَّذِينَ يُؤْمِنُونَ بِمَآ أُنزِلَ
إِلَيْكَ وَمَآ أُنزِلَ مِن قَبْلِكَ وَبِٱلْأٓخِرَةِ هُمْ يُوقِنُونَ ٤
أُوْلَٰٓئِكَ عَلَىٰ هُدٗى مِّن رَّبِّهِمْۖ وَأُوْلَٰٓئِكَ
هُمُ ٱلْمُفْلِحُونَ ٥
إِنَّ ٱلَّذِينَ كَفَرُواْ سَوَآءٌ عَلَيْهِمْ ءَأَنذَرْتَهُمْ أَمْ لَمْ تُنذِرْهُمْ
لَا يُؤْمِنُونَ ٦ خَتَمَ ٱللَّهُ عَلَىٰ قُلُوبِهِمْ وَعَلَىٰ سَمْعِهِمْۖ وَعَلَىٰٓ
أَبْصَٰرِهِمْ غِشَٰوَةَۖ وَلَهُمْ عَذَابٌ عَظِيمَ ٧ وَمِنَ ٱلنَّاسِ
مَن يَقُولُ ءَامَنَّا بِٱللَّهِ وَبِٱلْيَوْمِ ٱلْأٓخِرِ وَمَا هُم بِمُؤْمِنِينَ ٨
يُخَٰدِعُونَ ٱللَّهَ وَٱلَّذِينَ ءَامَنُواْ وَمَا يَخْدَعُونَ إِلَّآ أَنفُسَهُمْ
وَمَا يَشْعُرُونَ ٩ فِي قُلُوبِهِم مَّرَضَ فَزَادَهُمُ ٱللَّهُ مَرَضٗاۖ
وَلَهُمْ عَذَابٌ أَلِيمُۢ بِمَا كَانُواْ يَكْذِبُونَ ١٠ وَإِذَا قِيلَ لَهُمْ
لَا تُفْسِدُواْ فِي ٱلْأَرْضِ قَالُوٓاْ إِنَّمَا نَحْنُ مُصْلِحُونَ ١١ أَلَآ إِنَّهُمْ
هُمُ ٱلْمُفْسِدُونَ وَلَٰكِن لَّا يَشْعُرُونَ ١٢ وَإِذَا قِيلَ لَهُمْ
ءَامِنُواْ كَمَآ ءَامَنَ ٱلنَّاسُ قَالُوٓاْ أَنُؤْمِنُ كَمَآ ءَامَنَ ٱلسُّفَهَآءُ
أَلَآ إِنَّهُمْ هُمُ ٱلسُّفَهَآءُ وَلَٰكِن لَّا يَعْلَمُونَ ١٣ وَإِذَا لَقُواْ
ٱلَّذِينَ ءَامَنُواْ قَالُوٓاْ ءَامَنَّا وَإِذَا خَلَوْاْ إِلَىٰ شَيَٰطِينِهِمْ قَالُوٓاْ إِنَّا
مَعَكُمْ إِنَّمَا نَحْنُ مُسْتَهْزِءُونَ ١٤ ٱللَّهُ يَسْتَهْزِئُ بِهِمْ وَيَمُدُّهُمْ
فِي طُغْيَٰنِهِمْ يَعْمَهُونَ ١٥ أُوْلَٰٓئِكَ ٱلَّذِينَ ٱشْتَرَوُاْ ٱلضَّلَٰلَةَ
بِٱلْهُدَىٰ فَمَا رَبِحَت تِّجَٰرَتُهُمْ وَمَا كَانُواْ مُهْتَدِينَ ١٦
مَثَلُهُمْ كَمَثَلِ ٱلَّذِي ٱسْتَوْقَدَ نَارٗا فَلَمَّآ أَضَآءَتْ مَا حَوْلَهُ
ذَهَبَ ٱللَّهُ بِنُورِهِمْ وَتَرَكَهُمْ فِي ظُلُمَٰتٖ لَّا يُبْصِرُونَ ١٧ صُمُّۢ
بُكْمٌ عُمْيَ فَهُمْ لَا يَرْجِعُونَ ١٨ أَوْ كَصَيِّبٖ مِّنَ ٱلسَّمَآءِ فِيهِ
ظُلُمَٰتَ وَرَعْدَ وَبَرْقَ يَجْعَلُونَ أَصَٰبِعَهُمْ فِيٓ ءَاذَانِهِم مِّنَ
ٱلصَّوَٰعِقِ حَذَرَ ٱلْمَوْتِۚ وَٱللَّهُ مُحِيطُۢ بِٱلْكَٰفِرِينَ ١٩ يَكَادُ ٱلْبَرْقُ
يَخْطَفُ أَبْصَٰرَهُمْۖ كُلَّمَآ أَضَآءَ لَهُم مَّشَوْاْ فِيهِ وَإِذَآ أَظْلَمَ عَلَيْهِمْ
قَامُواْۚ وَلَوْ شَآءَ ٱللَّهُ لَذَهَبَ بِسَمْعِهِمْ وَأَبْصَٰرِهِمْۚ إِنَّ ٱللَّهَ عَلَىٰ
كُلِّ شَيْءٖ قَدِيرَ ٢٠ يَٰٓأَيُّهَا ٱلنَّاسُ ٱعْبُدُواْ رَبَّكُمُ ٱلَّذِي
خَلَقَكُمْ وَٱلَّذِينَ مِن قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ ٢١ ٱلَّذِي جَعَلَ لَكُمُ
ٱلْأَرْضَ فِرَٰشٗا وَٱلسَّمَآءَ بِنَآءٗ وَأَنزَلَ مِنَ ٱلسَّمَآءِ مَآءٗ فَأَخْرَجَ
بِهِۦ مِنَ ٱلثَّمَرَٰتِ رِزْقٗا لَّكُمْۖ فَلَا تَجْعَلُواْ لِلَّهِ أَندَادٗا وَأَنتُمْ
تَعْلَمُونَ ٢٢ وَإِن كُنتُمْ فِي رَيْبٖ مِّمَّا نَزَّلْنَا عَلَىٰ عَبْدِنَا فَأْتُواْ
بِسُورَةٖ مِّن مِّثْلِهِۦ وَٱدْعُواْ شُهَدَآءَكُم مِّن دُونِ ٱللَّهِ إِن
كُنتُمْ صَٰدِقِينَ ٢٣ فَإِن لَّمْ تَفْعَلُواْ وَلَن تَفْعَلُواْ فَٱتَّقُواْ ٱلنَّارَ
ٱلَّتِي وَقُودُهَا ٱلنَّاسُ وَٱلْحِجَارَةُۖ أُعِدَّتْ لِلْكَٰفِرِينَ ٢٤
وَبَشِّرِ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ أَنَّ لَهُمْ جَنَّٰتٖ
تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُۖ كُلَّمَا رُزِقُواْ مِنْهَا مِن ثَمَرَةٖ
رِّزْقٗا قَالُواْ هَٰذَا ٱلَّذِي رُزِقْنَا مِن قَبْلُۖ وَأُتُواْ بِهِۦ مُتَشَٰبِهٗاۖ
وَلَهُمْ فِيهَآ أَزْوَٰجَ مُّطَهَّرَةَۖ وَهُمْ فِيهَا خَٰلِدُونَ ٢٥ إِنَّ
ٱللَّهَ لَا يَسْتَحْيِۦٓ أَن يَضْرِبَ مَثَلٗا مَّا بَعُوضَةٗ فَمَا فَوْقَهَاۚ فَأَمَّا
ٱلَّذِينَ ءَامَنُواْ فَيَعْلَمُونَ أَنَّهُ ٱلْحَقُّ مِن رَّبِّهِمْۖ وَأَمَّا
ٱلَّذِينَ كَفَرُواْ فَيَقُولُونَ مَاذَآ أَرَادَ ٱللَّهُ بِهَٰذَا مَثَلٗاۘ
يُضِلُّ بِهِۦ كَثِيرٗا وَيَهْدِي بِهِۦ كَثِيرٗاۚ وَمَا يُضِلُّ بِهِۦٓ
إِلَّا ٱلْفَٰسِقِينَ ٢٦ ٱلَّذِينَ يَنقُضُونَ عَهْدَ ٱللَّهِ مِنۢ بَعْدِ
مِيثَٰقِهِۦ وَيَقْطَعُونَ مَآ أَمَرَ ٱللَّهُ بِهِۦٓ أَن يُوصَلَ وَيُفْسِدُونَ
فِي ٱلْأَرْضِۚ أُوْلَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَ ٢٧ كَيْفَ
تَكْفُرُونَ بِٱللَّهِ وَكُنتُمْ أَمْوَٰتٗا فَأَحْيَٰكُمْۖ ثُمَّ يُمِيتُكُمْ
ثُمَّ يُحْيِيكُمْ ثُمَّ إِلَيْهِ تُرْجَعُونَ ٢٨ هُوَ ٱلَّذِي خَلَقَ
لَكُم مَّا فِي ٱلْأَرْضِ جَمِيعٗا ثُمَّ ٱسْتَوَىٰٓ إِلَى ٱلسَّمَآءِ
فَسَوَّىٰهُنَّ سَبْعَ سَمَٰوَٰتٖۚ وَهُوَ بِكُلِّ شَيْءٍ عَلِيمَ ٢٩
وَإِذْ قَالَ رَبُّكَ لِلْمَلَٰٓئِكَةِ إِنِّي جَاعِلَ فِي ٱلْأَرْضِ خَلِيفَةٗۖ قَالُوٓاْ
أَتَجْعَلُ فِيهَا مَن يُفْسِدُ فِيهَا وَيَسْفِكُ ٱلدِّمَآءَ وَنَحْنُ نُسَبِّحُ
بِحَمْدِكَ وَنُقَدِّسُ لَكَۖ قَالَ إِنِّيٓ أَعْلَمُ مَا لَا تَعْلَمُونَ ٣٠ وَعَلَّمَ
ءَادَمَ ٱلْأَسْمَآءَ كُلَّهَا ثُمَّ عَرَضَهُمْ عَلَى ٱلْمَلَٰٓئِكَةِ فَقَالَ
أَنۢبِـُٔونِي بِأَسْمَآءِ هَٰٓؤُلَآءِ إِن كُنتُمْ صَٰدِقِينَ ٣١ قَالُواْ سُبْحَٰنَكَ
لَا عِلْمَ لَنَآ إِلَّا مَا عَلَّمْتَنَآۖ إِنَّكَ أَنتَ ٱلْعَلِيمُ ٱلْحَكِيمُ ٣٢ قَالَ يَٰٓـَٔادَمُ
أَنۢبِئْهُم بِأَسْمَآئِهِمْۖ فَلَمَّآ أَنۢبَأَهُم بِأَسْمَآئِهِمْ قَالَ أَلَمْ أَقُل
لَّكُمْ إِنِّيٓ أَعْلَمُ غَيْبَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَأَعْلَمُ مَا تُبْدُونَ
وَمَا كُنتُمْ تَكْتُمُونَ ٣٣ وَإِذْ قُلْنَا لِلْمَلَٰٓئِكَةِ ٱسْجُدُواْ لِأٓدَمَ
فَسَجَدُوٓاْ إِلَّآ إِبْلِيسَ أَبَىٰ وَٱسْتَكْبَرَ وَكَانَ مِنَ ٱلْكَٰفِرِينَ ٣٤ وَقُلْنَا
يَٰٓـَٔادَمُ ٱسْكُنْ أَنتَ وَزَوْجُكَ ٱلْجَنَّةَ وَكُلَا مِنْهَا رَغَدًا حَيْثُ
شِئْتُمَا وَلَا تَقْرَبَا هَٰذِهِ ٱلشَّجَرَةَ فَتَكُونَا مِنَ ٱلظَّٰلِمِينَ ٣٥ فَأَزَلَّهُمَا
ٱلشَّيْطَٰنُ عَنْهَا فَأَخْرَجَهُمَا مِمَّا كَانَا فِيهِۖ وَقُلْنَا ٱهْبِطُواْ بَعْضُكُمْ
لِبَعْضٍ عَدُوَّۖ وَلَكُمْ فِي ٱلْأَرْضِ مُسْتَقَرَّ وَمَتَٰعٌ إِلَىٰ حِينٖ ٣٦ فَتَلَقَّىٰٓ
ءَادَمُ مِن رَّبِّهِۦ كَلِمَٰتٖ فَتَابَ عَلَيْهِۚ إِنَّهُ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ ٣٧
قُلْنَا ٱهْبِطُواْ مِنْهَا جَمِيعٗاۖ فَإِمَّا يَأْتِيَنَّكُم مِّنِّي هُدٗى فَمَن تَبِعَ
هُدَايَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ٣٨ وَٱلَّذِينَ كَفَرُواْ
وَكَذَّبُواْ بِـَٔايَٰتِنَآ أُوْلَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِۖ هُمْ فِيهَا خَٰلِدُونَ ٣٩
يَٰبَنِيٓ إِسْرَٰٓءِيلَ ٱذْكُرُواْ نِعْمَتِيَ ٱلَّتِيٓ أَنْعَمْتُ عَلَيْكُمْ وَأَوْفُواْ بِعَهْدِيٓ
أُوفِ بِعَهْدِكُمْ وَإِيَّٰيَ فَٱرْهَبُونِ ٤٠ وَءَامِنُواْ بِمَآ أَنزَلْتُ مُصَدِّقٗا
لِّمَا مَعَكُمْ وَلَا تَكُونُوٓاْ أَوَّلَ كَافِرِۭ بِهِۦۖ وَلَا تَشْتَرُواْ بِـَٔايَٰتِي
ثَمَنٗا قَلِيلٗا وَإِيَّٰيَ فَٱتَّقُونِ ٤١ وَلَا تَلْبِسُواْ ٱلْحَقَّ بِٱلْبَٰطِلِ وَتَكْتُمُواْ
ٱلْحَقَّ وَأَنتُمْ تَعْلَمُونَ ٤٢ وَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّكَوٰةَ
وَٱرْكَعُواْ مَعَ ٱلرَّٰكِعِينَ ٤٣ أَتَأْمُرُونَ ٱلنَّاسَ بِٱلْبِرِّ
وَتَنسَوْنَ أَنفُسَكُمْ وَأَنتُمْ تَتْلُونَ ٱلْكِتَٰبَۚ أَفَلَا تَعْقِلُونَ ٤٤
وَٱسْتَعِينُواْ بِٱلصَّبْرِ وَٱلصَّلَوٰةِۚ وَإِنَّهَا لَكَبِيرَةٌ إِلَّا عَلَى ٱلْخَٰشِعِينَ
٤٥ ٱلَّذِينَ يَظُنُّونَ أَنَّهُم مُّلَٰقُواْ رَبِّهِمْ وَأَنَّهُمْ إِلَيْهِ رَٰجِعُونَ ٤٦
يَٰبَنِيٓ إِسْرَٰٓءِيلَ ٱذْكُرُواْ نِعْمَتِيَ ٱلَّتِيٓ أَنْعَمْتُ عَلَيْكُمْ وَأَنِّي فَضَّلْتُكُمْ
عَلَى ٱلْعَٰلَمِينَ ٤٧ وَٱتَّقُواْ يَوْمٗا لَّا تَجْزِي نَفْسٌ عَن نَّفْسٖ شَيْـٔٗا
وَلَا يُقْبَلُ مِنْهَا شَفَٰعَةَ وَلَا يُؤْخَذُ مِنْهَا عَدْلَ وَلَا هُمْ يُنصَرُونَ ٤٨
وَإِذْ نَجَّيْنَٰكُم مِّنْ ءَالِ فِرْعَوْنَ يَسُومُونَكُمْ سُوٓءَ ٱلْعَذَابِ
يُذَبِّحُونَ أَبْنَآءَكُمْ وَيَسْتَحْيُونَ نِسَآءَكُمْۚ وَفِي ذَٰلِكُم بَلَآءَ
مِّن رَّبِّكُمْ عَظِيمَ ٤٩ وَإِذْ فَرَقْنَا بِكُمُ ٱلْبَحْرَ فَأَنجَيْنَٰكُمْ
وَأَغْرَقْنَآ ءَالَ فِرْعَوْنَ وَأَنتُمْ تَنظُرُونَ ٥٠ وَإِذْ وَٰعَدْنَا مُوسَىٰٓ
أَرْبَعِينَ لَيْلَةٗ ثُمَّ ٱتَّخَذْتُمُ ٱلْعِجْلَ مِنۢ بَعْدِهِۦ وَأَنتُمْ ظَٰلِمُونَ
٥١ ثُمَّ عَفَوْنَا عَنكُم مِّنۢ بَعْدِ ذَٰلِكَ لَعَلَّكُمْ تَشْكُرُونَ ٥٢
وَإِذْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ وَٱلْفُرْقَانَ لَعَلَّكُمْ تَهْتَدُونَ ٥٣
وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِۦ يَٰقَوْمِ إِنَّكُمْ ظَلَمْتُمْ أَنفُسَكُم بِٱتِّخَاذِكُمُ
ٱلْعِجْلَ فَتُوبُوٓاْ إِلَىٰ بَارِئِكُمْ فَٱقْتُلُوٓاْ أَنفُسَكُمْ ذَٰلِكُمْ
خَيْرَ لَّكُمْ عِندَ بَارِئِكُمْ فَتَابَ عَلَيْكُمْۚ إِنَّهُ هُوَ ٱلتَّوَّابُ
ٱلرَّحِيمُ ٥٤ وَإِذْ قُلْتُمْ يَٰمُوسَىٰ لَن نُّؤْمِنَ لَكَ حَتَّىٰ نَرَى ٱللَّهَ
جَهْرَةٗ فَأَخَذَتْكُمُ ٱلصَّٰعِقَةُ وَأَنتُمْ تَنظُرُونَ ٥٥ ثُمَّ بَعَثْنَٰكُم
مِّنۢ بَعْدِ مَوْتِكُمْ لَعَلَّكُمْ تَشْكُرُونَ ٥٦ وَظَلَّلْنَا عَلَيْكُمُ
ٱلْغَمَامَ وَأَنزَلْنَا عَلَيْكُمُ ٱلْمَنَّ وَٱلسَّلْوَىٰۖ كُلُواْ مِن طَيِّبَٰتِ
مَا رَزَقْنَٰكُمْۚ وَمَا ظَلَمُونَا وَلَٰكِن كَانُوٓاْ أَنفُسَهُمْ يَظْلِمُونَ ٥٧
وَإِذْ قُلْنَا ٱدْخُلُواْ هَٰذِهِ ٱلْقَرْيَةَ فَكُلُواْ مِنْهَا حَيْثُ شِئْتُمْ
رَغَدٗا وَٱدْخُلُواْ ٱلْبَابَ سُجَّدٗا وَقُولُواْ حِطَّةَ نَّغْفِرْ لَكُمْ
خَطَٰيَٰكُمْۚ وَسَنَزِيدُ ٱلْمُحْسِنِينَ ٥٨ فَبَدَّلَ ٱلَّذِينَ
ظَلَمُواْ قَوْلًا غَيْرَ ٱلَّذِي قِيلَ لَهُمْ فَأَنزَلْنَا عَلَى ٱلَّذِينَ ظَلَمُواْ
رِجْزٗا مِّنَ ٱلسَّمَآءِ بِمَا كَانُواْ يَفْسُقُونَ ٥٩ وَإِذِ ٱسْتَسْقَىٰ
مُوسَىٰ لِقَوْمِهِۦ فَقُلْنَا ٱضْرِب بِّعَصَاكَ ٱلْحَجَرَۖ فَٱنفَجَرَتْ
مِنْهُ ٱثْنَتَا عَشْرَةَ عَيْنٗاۖ قَدْ عَلِمَ كُلُّ أُنَاسٖ مَّشْرَبَهُمْۖ كُلُواْ
وَٱشْرَبُواْ مِن رِّزْقِ ٱللَّهِ وَلَا تَعْثَوْاْ فِي ٱلْأَرْضِ مُفْسِدِينَ ٦٠
وَإِذْ قُلْتُمْ يَٰمُوسَىٰ لَن نَّصْبِرَ عَلَىٰ طَعَامٖ وَٰحِدٖ فَٱدْعُ لَنَا
رَبَّكَ يُخْرِجْ لَنَا مِمَّا تُنۢبِتُ ٱلْأَرْضُ مِنۢ بَقْلِهَا وَقِثَّآئِهَا
وَفُومِهَا وَعَدَسِهَا وَبَصَلِهَاۖ قَالَ أَتَسْتَبْدِلُونَ ٱلَّذِي هُوَ
أَدْنَىٰ بِٱلَّذِي هُوَ خَيْرٌۚ ٱهْبِطُواْ مِصْرٗا فَإِنَّ لَكُم مَّا سَأَلْتُمْ
وَضُرِبَتْ عَلَيْهِمُ ٱلذِّلَّةُ وَٱلْمَسْكَنَةُ وَبَآءُو بِغَضَبٖ مِّنَ
ٱللَّهِۚ ذَٰلِكَ بِأَنَّهُمْ كَانُواْ يَكْفُرُونَ بِـَٔايَٰتِ ٱللَّهِ وَيَقْتُلُونَ
ٱلنَّبِيِّـنَ بِغَيْرِ ٱلْحَقِّۚ ذَٰلِكَ بِمَا عَصَواْ وَّكَانُواْ يَعْتَدُونَ ٦١
إِنَّ ٱلَّذِينَ ءَامَنُواْ وَٱلَّذِينَ هَادُواْ وَٱلنَّصَٰرَىٰ وَٱلصَّٰبِـِٔينَ مَنْ
ءَامَنَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْأٓخِرِ وَعَمِلَ صَٰلِحٗا فَلَهُمْ أَجْرُهُمْ عِندَ
رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ٦٢ وَإِذْ أَخَذْنَا
مِيثَٰقَكُمْ وَرَفَعْنَا فَوْقَكُمُ ٱلطُّورَ خُذُواْ مَآ ءَاتَيْنَٰكُم
بِقُوَّةٖ وَٱذْكُرُواْ مَا فِيهِ لَعَلَّكُمْ تَتَّقُونَ ٦٣ ثُمَّ تَوَلَّيْتُم
مِّنۢ بَعْدِ ذَٰلِكَۖ فَلَوْلَا فَضْلُ ٱللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ لَكُنتُم مِّنَ
ٱلْخَٰسِرِينَ ٦٤ وَلَقَدْ عَلِمْتُمُ ٱلَّذِينَ ٱعْتَدَوْاْ مِنكُمْ فِي ٱلسَّبْتِ
فَقُلْنَا لَهُمْ كُونُواْ قِرَدَةً خَٰسِـِٔينَ ٦٥ فَجَعَلْنَٰهَا نَكَٰلٗا لِّمَا
بَيْنَ يَدَيْهَا وَمَا خَلْفَهَا وَمَوْعِظَةٗ لِّلْمُتَّقِينَ ٦٦ وَإِذْ قَالَ
مُوسَىٰ لِقَوْمِهِۦٓ إِنَّ ٱللَّهَ يَأْمُرُكُمْ أَن تَذْبَحُواْ بَقَرَةٗۖ قَالُوٓاْ
أَتَتَّخِذُنَا هُزُوٗاۖ قَالَ أَعُوذُ بِٱللَّهِ أَنْ أَكُونَ مِنَ ٱلْجَٰهِلِينَ
٦٧ قَالُواْ ٱدْعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا هِيَۚ قَالَ إِنَّهُ يَقُولُ إِنَّهَا
بَقَرَةَ لَّا فَارِضَ وَلَا بِكْرٌ عَوَانُۢ بَيْنَ ذَٰلِكَۖ فَٱفْعَلُواْ مَا
تُؤْمَرُونَ ٦٨ قَالُواْ ٱدْعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا لَوْنُهَاۚ قَالَ إِنَّهُ
يَقُولُ إِنَّهَا بَقَرَةَ صَفْرَآءُ فَاقِعَ لَّوْنُهَا تَسُرُّ ٱلنَّٰظِرِينَ ٦٩
قَالُواْ ٱدْعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا هِيَ إِنَّ ٱلْبَقَرَ تَشَٰبَهَ عَلَيْنَا وَإِنَّآ
إِن شَآءَ ٱللَّهُ لَمُهْتَدُونَ ٧٠ قَالَ إِنَّهُ يَقُولُ إِنَّهَا بَقَرَةَ لَّا ذَلُولَ
تُثِيرُ ٱلْأَرْضَ وَلَا تَسْقِي ٱلْحَرْثَ مُسَلَّمَةَ لَّا شِيَةَ فِيهَاۚ قَالُواْ
ٱلْـَٰٔنَ جِئْتَ بِٱلْحَقِّۚ فَذَبَحُوهَا وَمَا كَادُواْ يَفْعَلُونَ ٧١ وَإِذْ
قَتَلْتُمْ نَفْسٗا فَٱدَّٰرَٰءْتُمْ فِيهَاۖ وَٱللَّهُ مُخْرِجَ مَّا كُنتُمْ تَكْتُمُونَ
٧٢ فَقُلْنَا ٱضْرِبُوهُ بِبَعْضِهَاۚ كَذَٰلِكَ يُحْيِ ٱللَّهُ ٱلْمَوْتَىٰ وَيُرِيكُمْ
ءَايَٰتِهِۦ لَعَلَّكُمْ تَعْقِلُونَ ٧٣ ثُمَّ قَسَتْ قُلُوبُكُم مِّنۢ بَعْدِ ذَٰلِكَ
فَهِيَ كَٱلْحِجَارَةِ أَوْ أَشَدُّ قَسْوَةٗۚ وَإِنَّ مِنَ ٱلْحِجَارَةِ لَمَا يَتَفَجَّرُ
مِنْهُ ٱلْأَنْهَٰرُۚ وَإِنَّ مِنْهَا لَمَا يَشَّقَّقُ فَيَخْرُجُ مِنْهُ ٱلْمَآءُۚ وَإِنَّ
مِنْهَا لَمَا يَهْبِطُ مِنْ خَشْيَةِ ٱللَّهِ وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا تَعْمَلُونَ
٧٤ أَفَتَطْمَعُونَ أَن يُؤْمِنُواْ لَكُمْ وَقَدْ كَانَ فَرِيقَ مِّنْهُمْ
يَسْمَعُونَ كَلَٰمَ ٱللَّهِ ثُمَّ يُحَرِّفُونَهُ مِنۢ بَعْدِ مَا عَقَلُوهُ وَهُمْ
يَعْلَمُونَ ٧٥ وَإِذَا لَقُواْ ٱلَّذِينَ ءَامَنُواْ قَالُوٓاْ ءَامَنَّا وَإِذَا
خَلَا بَعْضُهُمْ إِلَىٰ بَعْضٖ قَالُوٓاْ أَتُحَدِّثُونَهُم بِمَا فَتَحَ ٱللَّهُ
عَلَيْكُمْ لِيُحَآجُّوكُم بِهِۦ عِندَ رَبِّكُمْۚ أَفَلَا تَعْقِلُونَ ٧٦
أَوَلَا يَعْلَمُونَ أَنَّ ٱللَّهَ يَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ ٧٧
وَمِنْهُمْ أُمِّيُّونَ لَا يَعْلَمُونَ ٱلْكِتَٰبَ إِلَّآ أَمَانِيَّ وَإِنْ هُمْ
إِلَّا يَظُنُّونَ ٧٨ فَوَيْلَ لِّلَّذِينَ يَكْتُبُونَ ٱلْكِتَٰبَ بِأَيْدِيهِمْ
ثُمَّ يَقُولُونَ هَٰذَا مِنْ عِندِ ٱللَّهِ لِيَشْتَرُواْ بِهِۦ ثَمَنٗا قَلِيلٗاۖ
فَوَيْلَ لَّهُم مِّمَّا كَتَبَتْ أَيْدِيهِمْ وَوَيْلَ لَّهُم مِّمَّا يَكْسِبُونَ
٧٩ وَقَالُواْ لَن تَمَسَّنَا ٱلنَّارُ إِلَّآ أَيَّامٗا مَّعْدُودَةٗۚ قُلْ
أَتَّخَذْتُمْ عِندَ ٱللَّهِ عَهْدٗا فَلَن يُخْلِفَ ٱللَّهُ عَهْدَهُٓۖ أَمْ
تَقُولُونَ عَلَى ٱللَّهِ مَا لَا تَعْلَمُونَ ٨٠ بَلَىٰۚ مَن كَسَبَ سَيِّئَةٗ
وَأَحَٰطَتْ بِهِۦ خَطِيٓـَٔتُهُ فَأُوْلَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِۖ هُمْ
فِيهَا خَٰلِدُونَ ٨١ وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ
أُوْلَٰٓئِكَ أَصْحَٰبُ ٱلْجَنَّةِۖ هُمْ فِيهَا خَٰلِدُونَ ٨٢ وَإِذْ أَخَذْنَا
مِيثَٰقَ بَنِيٓ إِسْرَٰٓءِيلَ لَا تَعْبُدُونَ إِلَّا ٱللَّهَ وَبِٱلْوَٰلِدَيْنِ
إِحْسَانٗا وَذِي ٱلْقُرْبَىٰ وَٱلْيَتَٰمَىٰ وَٱلْمَسَٰكِينِ وَقُولُواْ
لِلنَّاسِ حُسْنٗا وَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّكَوٰةَ ثُمَّ
تَوَلَّيْتُمْ إِلَّا قَلِيلٗا مِّنكُمْ وَأَنتُم مُّعْرِضُونَ ٨٣
وَإِذْ أَخَذْنَا مِيثَٰقَكُمْ لَا تَسْفِكُونَ دِمَآءَكُمْ وَلَا تُخْرِجُونَ
أَنفُسَكُم مِّن دِيَٰرِكُمْ ثُمَّ أَقْرَرْتُمْ وَأَنتُمْ تَشْهَدُونَ ٨٤
ثُمَّ أَنتُمْ هَٰٓؤُلَآءِ تَقْتُلُونَ أَنفُسَكُمْ وَتُخْرِجُونَ فَرِيقٗا
مِّنكُم مِّن دِيَٰرِهِمْ تَظَٰهَرُونَ عَلَيْهِم بِٱلْإِثْمِ وَٱلْعُدْوَٰنِ
وَإِن يَأْتُوكُمْ أُسَٰرَىٰ تُفَٰدُوهُمْ وَهُوَ مُحَرَّمٌ عَلَيْكُمْ
إِخْرَاجُهُمْۚ أَفَتُؤْمِنُونَ بِبَعْضِ ٱلْكِتَٰبِ وَتَكْفُرُونَ بِبَعْضٖۚ
فَمَا جَزَآءُ مَن يَفْعَلُ ذَٰلِكَ مِنكُمْ إِلَّا خِزْيَ فِي ٱلْحَيَوٰةِ
ٱلدُّنْيَاۖ وَيَوْمَ ٱلْقِيَٰمَةِ يُرَدُّونَ إِلَىٰٓ أَشَدِّ ٱلْعَذَابِ وَمَا ٱللَّهُ
بِغَٰفِلٍ عَمَّا تَعْمَلُونَ ٨٥ أُوْلَٰٓئِكَ ٱلَّذِينَ ٱشْتَرَوُاْ ٱلْحَيَوٰةَ
ٱلدُّنْيَا بِٱلْأٓخِرَةِۖ فَلَا يُخَفَّفُ عَنْهُمُ ٱلْعَذَابُ وَلَا هُمْ يُنصَرُونَ
٨٦ وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ وَقَفَّيْنَا مِنۢ بَعْدِهِۦ
بِٱلرُّسُلِۖ وَءَاتَيْنَا عِيسَى ٱبْنَ مَرْيَمَ ٱلْبَيِّنَٰتِ وَأَيَّدْنَٰهُ بِرُوحِ
ٱلْقُدُسِ أَفَكُلَّمَا جَآءَكُمْ رَسُولُۢ بِمَا لَا تَهْوَىٰٓ أَنفُسُكُمُ
ٱسْتَكْبَرْتُمْ فَفَرِيقٗا كَذَّبْتُمْ وَفَرِيقٗا تَقْتُلُونَ ٨٧ وَقَالُواْ قُلُوبُنَا
غُلْفُۢۚ بَل لَّعَنَهُمُ ٱللَّهُ بِكُفْرِهِمْ فَقَلِيلٗا مَّا يُؤْمِنُونَ ٨٨
وَلَمَّا جَآءَهُمْ كِتَٰبَ مِّنْ عِندِ ٱللَّهِ مُصَدِّقَ لِّمَا مَعَهُمْ
وَكَانُواْ مِن قَبْلُ يَسْتَفْتِحُونَ عَلَى ٱلَّذِينَ كَفَرُواْ فَلَمَّا
جَآءَهُم مَّا عَرَفُواْ كَفَرُواْ بِهِۦۚ فَلَعْنَةُ ٱللَّهِ عَلَى ٱلْكَٰفِرِينَ
٨٩ بِئْسَمَا ٱشْتَرَوْاْ بِهِۦٓ أَنفُسَهُمْ أَن يَكْفُرُواْ بِمَآ أَنزَلَ ٱللَّهُ
بَغْيًا أَن يُنَزِّلَ ٱللَّهُ مِن فَضْلِهِۦ عَلَىٰ مَن يَشَآءُ مِنْ عِبَادِهِۦۖ
فَبَآءُو بِغَضَبٍ عَلَىٰ غَضَبٖۚ وَلِلْكَٰفِرِينَ عَذَابَ مُّهِينَ
٩٠ وَإِذَا قِيلَ لَهُمْ ءَامِنُواْ بِمَآ أَنزَلَ ٱللَّهُ قَالُواْ نُؤْمِنُ بِمَآ أُنزِلَ
عَلَيْنَا وَيَكْفُرُونَ بِمَا وَرَآءَهُ وَهُوَ ٱلْحَقُّ مُصَدِّقٗا لِّمَا
مَعَهُمْ قُلْ فَلِمَ تَقْتُلُونَ أَنۢبِيَآءَ ٱللَّهِ مِن قَبْلُ إِن كُنتُم
مُّؤْمِنِينَ ٩١ وَلَقَدْ جَآءَكُم مُّوسَىٰ بِٱلْبَيِّنَٰتِ ثُمَّ
ٱتَّخَذْتُمُ ٱلْعِجْلَ مِنۢ بَعْدِهِۦ وَأَنتُمْ ظَٰلِمُونَ ٩٢ وَإِذْ
أَخَذْنَا مِيثَٰقَكُمْ وَرَفَعْنَا فَوْقَكُمُ ٱلطُّورَ خُذُواْ
مَآ ءَاتَيْنَٰكُم بِقُوَّةٖ وَٱسْمَعُواْۖ قَالُواْ سَمِعْنَا وَعَصَيْنَا
وَأُشْرِبُواْ فِي قُلُوبِهِمُ ٱلْعِجْلَ بِكُفْرِهِمْۚ قُلْ بِئْسَمَا
يَأْمُرُكُم بِهِۦٓ إِيمَٰنُكُمْ إِن كُنتُم مُّؤْمِنِينَ ٩٣
قُلْ إِن كَانَتْ لَكُمُ ٱلدَّارُ ٱلْأٓخِرَةُ عِندَ ٱللَّهِ خَالِصَةٗ مِّن
دُونِ ٱلنَّاسِ فَتَمَنَّوُاْ ٱلْمَوْتَ إِن كُنتُمْ صَٰدِقِينَ ٩٤ وَلَن
يَتَمَنَّوْهُ أَبَدَۢا بِمَا قَدَّمَتْ أَيْدِيهِمْۚ وَٱللَّهُ عَلِيمُۢ بِٱلظَّٰلِمِينَ
٩٥ وَلَتَجِدَنَّهُمْ أَحْرَصَ ٱلنَّاسِ عَلَىٰ حَيَوٰةٖ وَمِنَ ٱلَّذِينَ أَشْرَكُواْۚ
يَوَدُّ أَحَدُهُمْ لَوْ يُعَمَّرُ أَلْفَ سَنَةٖ وَمَا هُوَ بِمُزَحْزِحِهِۦ مِنَ
ٱلْعَذَابِ أَن يُعَمَّرَ وَٱللَّهُ بَصِيرُۢ بِمَا يَعْمَلُونَ ٩٦ قُلْ مَن
كَانَ عَدُوّٗا لِّـجِبْرِيلَ فَإِنَّهُ نَزَّلَهُ عَلَىٰ قَلْبِكَ بِإِذْنِ
ٱللَّهِ مُصَدِّقٗا لِّمَا بَيْنَ يَدَيْهِ وَهُدٗى وَبُشْرَىٰ لِلْمُؤْمِنِينَ
٩٧ مَن كَانَ عَدُوّٗا لِّلَّهِ وَمَلَٰٓئِكَتِهِۦ وَرُسُلِهِۦ وَجِبْرِيلَ
وَمِيكَىٰلَ فَإِنَّ ٱللَّهَ عَدُوَّ لِّلْكَٰفِرِينَ ٩٨ وَلَقَدْ أَنزَلْنَآ
إِلَيْكَ ءَايَٰتِۭ بَيِّنَٰتٖۖ وَمَا يَكْفُرُ بِهَآ إِلَّا ٱلْفَٰسِقُونَ ٩٩
أَوَكُلَّمَا عَٰهَدُواْ عَهْدٗا نَّبَذَهُ فَرِيقَ مِّنْهُمۚ بَلْ أَكْثَرُهُمْ
لَا يُؤْمِنُونَ ١٠٠ وَلَمَّا جَآءَهُمْ رَسُولَ مِّنْ عِندِ ٱللَّهِ مُصَدِّقَ
لِّمَا مَعَهُمْ نَبَذَ فَرِيقَ مِّنَ ٱلَّذِينَ أُوتُواْ ٱلْكِتَٰبَ
كِتَٰبَ ٱللَّهِ وَرَآءَ ظُهُورِهِمْ كَأَنَّهُمْ لَا يَعْلَمُونَ ١٠١
وَٱتَّبَعُواْ مَا تَتْلُواْ ٱلشَّيَٰطِينُ عَلَىٰ مُلْكِ سُلَيْمَٰنَۖ وَمَا كَفَرَ
سُلَيْمَٰنُ وَلَٰكِنَّ ٱلشَّيَٰطِينَ كَفَرُواْ يُعَلِّمُونَ ٱلنَّاسَ
ٱلسِّحْرَ وَمَآ أُنزِلَ عَلَى ٱلْمَلَكَيْنِ بِبَابِلَ هَٰرُوتَ وَمَٰرُوتَۚ
وَمَا يُعَلِّمَانِ مِنْ أَحَدٍ حَتَّىٰ يَقُولَآ إِنَّمَا نَحْنُ فِتْنَةَ فَلَا
تَكْفُرْۖ فَيَتَعَلَّمُونَ مِنْهُمَا مَا يُفَرِّقُونَ بِهِۦ بَيْنَ ٱلْمَرْءِ
وَزَوْجِهِۦۚ وَمَا هُم بِضَآرِّينَ بِهِۦ مِنْ أَحَدٍ إِلَّا بِإِذْنِ ٱللَّهِۚ
وَيَتَعَلَّمُونَ مَا يَضُرُّهُمْ وَلَا يَنفَعُهُمْۚ وَلَقَدْ عَلِمُواْ لَمَنِ
ٱشْتَرَىٰهُ مَا لَهُ فِي ٱلْأٓخِرَةِ مِنْ خَلَٰقٖۚ وَلَبِئْسَ مَا شَرَوْاْ بِهِۦٓ
أَنفُسَهُمْۚ لَوْ كَانُواْ يَعْلَمُونَ ١٠٢ وَلَوْ أَنَّهُمْ ءَامَنُواْ وَٱتَّقَوْاْ
لَمَثُوبَةَ مِّنْ عِندِ ٱللَّهِ خَيْرَۚ لَّوْ كَانُواْ يَعْلَمُونَ ١٠٣
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَقُولُواْ رَٰعِنَا وَقُولُواْ ٱنظُرْنَا
وَٱسْمَعُواْ وَلِلْكَٰفِرِينَ عَذَابٌ أَلِيمَ ١٠٤ مَّا يَوَدُّ
ٱلَّذِينَ كَفَرُواْ مِنْ أَهْلِ ٱلْكِتَٰبِ وَلَا ٱلْمُشْرِكِينَ
أَن يُنَزَّلَ عَلَيْكُم مِّنْ خَيْرٖ مِّن رَّبِّكُمْۚ وَٱللَّهُ يَخْتَصُّ
بِرَحْمَتِهِۦ مَن يَشَآءُۚ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِ ١٠٥
مَا نَنسَخْ مِنْ ءَايَةٍ أَوْ نُنسِهَا نَأْتِ بِخَيْرٖ مِّنْهَآ أَوْ مِثْلِهَآ
أَلَمْ تَعْلَمْ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرٌ ١٠٦ أَلَمْ تَعْلَمْ أَنَّ
ٱللَّهَ لَهُ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا لَكُم مِّن دُونِ
ٱللَّهِ مِن وَلِيّٖ وَلَا نَصِيرٍ ١٠٧ أَمْ تُرِيدُونَ أَن تَسْـَٔلُواْ رَسُولَكُمْ
كَمَا سُئِلَ مُوسَىٰ مِن قَبْلُ وَمَن يَتَبَدَّلِ ٱلْكُفْرَ بِٱلْإِيمَٰنِ
فَقَدْ ضَلَّ سَوَآءَ ٱلسَّبِيلِ ١٠٨ وَدَّ كَثِيرَ مِّنْ أَهْلِ ٱلْكِتَٰبِ
لَوْ يَرُدُّونَكُم مِّنۢ بَعْدِ إِيمَٰنِكُمْ كُفَّارًا حَسَدٗا
مِّنْ عِندِ أَنفُسِهِم مِّنۢ بَعْدِ مَا تَبَيَّنَ لَهُمُ ٱلْحَقُّۖ فَٱعْفُواْ
وَٱصْفَحُواْ حَتَّىٰ يَأْتِيَ ٱللَّهُ بِأَمْرِهِۦٓ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيْءٖ
قَدِيرَ ١٠٩ وَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّكَوٰةَۚ وَمَا تُقَدِّمُواْ
لِأَنفُسِكُم مِّنْ خَيْرٖ تَجِدُوهُ عِندَ ٱللَّهِ إِنَّ ٱللَّهَ بِمَا تَعْمَلُونَ
بَصِيرَ ١١٠ وَقَالُواْ لَن يَدْخُلَ ٱلْجَنَّةَ إِلَّا مَن كَانَ هُودًا
أَوْ نَصَٰرَىٰ تِلْكَ أَمَانِيُّهُمْ قُلْ هَاتُواْ بُرْهَٰنَكُمْ إِن كُنتُمْ
صَٰدِقِينَ ١١١ بَلَىٰۚ مَنْ أَسْلَمَ وَجْهَهُ لِلَّهِ وَهُوَ مُحْسِنَ فَلَهُٓ
أَجْرُهُ عِندَ رَبِّهِۦ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ١١٢
وَقَالَتِ ٱلْيَهُودُ لَيْسَتِ ٱلنَّصَٰرَىٰ عَلَىٰ شَيْءٖ وَقَالَتِ ٱلنَّصَٰرَىٰ
لَيْسَتِ ٱلْيَهُودُ عَلَىٰ شَيْءٖ وَهُمْ يَتْلُونَ ٱلْكِتَٰبَ كَذَٰلِكَ
قَالَ ٱلَّذِينَ لَا يَعْلَمُونَ مِثْلَ قَوْلِهِمْۚ فَٱللَّهُ يَحْكُمُ بَيْنَهُمْ
يَوْمَ ٱلْقِيَٰمَةِ فِيمَا كَانُواْ فِيهِ يَخْتَلِفُونَ ١١٣ وَمَنْ أَظْلَمُ مِمَّن
مَّنَعَ مَسَٰجِدَ ٱللَّهِ أَن يُذْكَرَ فِيهَا ٱسْمُهُ وَسَعَىٰ فِي خَرَابِهَآۚ
أُوْلَٰٓئِكَ مَا كَانَ لَهُمْ أَن يَدْخُلُوهَآ إِلَّا خَآئِفِينَۚ لَهُمْ فِي
ٱلدُّنْيَا خِزْيَ وَلَهُمْ فِي ٱلْأٓخِرَةِ عَذَابٌ عَظِيمَ ١١٤ وَلِلَّهِ ٱلْمَشْرِقُ
وَٱلْمَغْرِبُۚ فَأَيْنَمَا تُوَلُّواْ فَثَمَّ وَجْهُ ٱللَّهِۚ إِنَّ ٱللَّهَ وَٰسِعٌ عَلِيمَ ١١٥
وَقَالُواْ ٱتَّخَذَ ٱللَّهُ وَلَدٗا سُبْحَٰنَهُۖ بَل لَّهُ مَا فِي ٱلسَّمَٰوَٰتِ
وَٱلْأَرْضِۖ كُلَّ لَّهُ قَٰنِتُونَ ١١٦ بَدِيعُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۖ
وَإِذَا قَضَىٰٓ أَمْرٗا فَإِنَّمَا يَقُولُ لَهُ كُن فَيَكُونُ ١١٧ وَقَالَ
ٱلَّذِينَ لَا يَعْلَمُونَ لَوْلَا يُكَلِّمُنَا ٱللَّهُ أَوْ تَأْتِينَآ ءَايَةَ
كَذَٰلِكَ قَالَ ٱلَّذِينَ مِن قَبْلِهِم مِّثْلَ قَوْلِهِمْۘ تَشَٰبَهَتْ
قُلُوبُهُمْ قَدْ بَيَّنَّا ٱلْأٓيَٰتِ لِقَوْمٖ يُوقِنُونَ ١١٨ إِنَّآ أَرْسَلْنَٰكَ
بِٱلْحَقِّ بَشِيرٗا وَنَذِيرٗاۖ وَلَا تُسْـَٔلُ عَنْ أَصْحَٰبِ ٱلْجَحِيمِ ١١٩
وَلَن تَرْضَىٰ عَنكَ ٱلْيَهُودُ وَلَا ٱلنَّصَٰرَىٰ حَتَّىٰ تَتَّبِعَ مِلَّتَهُمْ قُلْ
إِنَّ هُدَى ٱللَّهِ هُوَ ٱلْهُدَىٰ وَلَئِنِ ٱتَّبَعْتَ أَهْوَآءَهُم بَعْدَ ٱلَّذِي
جَآءَكَ مِنَ ٱلْعِلْمِ مَا لَكَ مِنَ ٱللَّهِ مِن وَلِيّٖ وَلَا نَصِيرٍ ١٢٠ ٱلَّذِينَ
ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ يَتْلُونَهُ حَقَّ تِلَاوَتِهِۦٓ أُوْلَٰٓئِكَ يُؤْمِنُونَ بِهِۦ وَمَن
يَكْفُرْ بِهِۦ فَأُوْلَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَ ١٢١ يَٰبَنِيٓ إِسْرَٰٓءِيلَ ٱذْكُرُواْ نِعْمَتِيَ
ٱلَّتِيٓ أَنْعَمْتُ عَلَيْكُمْ وَأَنِّي فَضَّلْتُكُمْ عَلَى ٱلْعَٰلَمِينَ ١٢٢ وَٱتَّقُواْ يَوْمٗا
لَّا تَجْزِي نَفْسٌ عَن نَّفْسٖ شَيْـٔٗا وَلَا يُقْبَلُ مِنْهَا عَدْلَ وَلَا تَنفَعُهَا
شَفَٰعَةَ وَلَا هُمْ يُنصَرُونَ ١٢٣ وَإِذِ ٱبْتَلَىٰٓ إِبْرَٰهِـمَ رَبُّهُ بِكَلِمَٰتٖ
فَأَتَمَّهُنَّۖ قَالَ إِنِّي جَاعِلُكَ لِلنَّاسِ إِمَامٗاۖ قَالَ وَمِن ذُرِّيَّتِيۖ قَالَ
لَا يَنَالُ عَهْدِي ٱلظَّٰلِمِينَ ١٢٤ وَإِذْ جَعَلْنَا ٱلْبَيْتَ مَثَابَةٗ لِّلنَّاسِ
وَأَمْنٗا وَٱتَّخِذُواْ مِن مَّقَامِ إِبْرَٰهِـمَ مُصَلّٗىۖ وَعَهِدْنَآ إِلَىٰٓ إِبْرَٰهِـمَ
وَإِسْمَٰعِيلَ أَن طَهِّرَا بَيْتِيَ لِلطَّآئِفِينَ وَٱلْعَٰكِفِينَ وَٱلرُّكَّعِ ٱلسُّجُودِ
١٢٥ وَإِذْ قَالَ إِبْرَٰهِـمُ رَبِّ ٱجْعَلْ هَٰذَا بَلَدًا ءَامِنٗا وَٱرْزُقْ أَهْلَهُ
مِنَ ٱلثَّمَرَٰتِ مَنْ ءَامَنَ مِنْهُم بِٱللَّهِ وَٱلْيَوْمِ ٱلْأٓخِرِۚ قَالَ وَمَن كَفَرَ
فَأُمَتِّعُهُ قَلِيلٗا ثُمَّ أَضْطَرُّهُٓ إِلَىٰ عَذَابِ ٱلنَّارِۖ وَبِئْسَ ٱلْمَصِيرُ ١٢٦
وَإِذْ يَرْفَعُ إِبْرَٰهِـمُ ٱلْقَوَاعِدَ مِنَ ٱلْبَيْتِ وَإِسْمَٰعِيلُ رَبَّنَا تَقَبَّلْ
مِنَّآۖ إِنَّكَ أَنتَ ٱلسَّمِيعُ ٱلْعَلِيمُ ١٢٧ رَبَّنَا وَٱجْعَلْنَا مُسْلِمَيْنِ
لَكَ وَمِن ذُرِّيَّتِنَآ أُمَّةٗ مُّسْلِمَةٗ لَّكَ وَأَرِنَا مَنَاسِكَنَا وَتُبْ عَلَيْنَآۖ
إِنَّكَ أَنتَ ٱلتَّوَّابُ ٱلرَّحِيمُ ١٢٨ رَبَّنَا وَٱبْعَثْ فِيهِمْ رَسُولٗا مِّنْهُمْ
يَتْلُواْ عَلَيْهِمْ ءَايَٰتِكَ وَيُعَلِّمُهُمُ ٱلْكِتَٰبَ وَٱلْحِكْمَةَ
وَيُزَكِّيهِمْۖ إِنَّكَ أَنتَ ٱلْعَزِيزُ ٱلْحَكِيمُ ١٢٩ وَمَن يَرْغَبُ عَن مِّلَّةِ
إِبْرَٰهِـمَ إِلَّا مَن سَفِهَ نَفْسَهُۚ وَلَقَدِ ٱصْطَفَيْنَٰهُ فِي ٱلدُّنْيَاۖ
وَإِنَّهُ فِي ٱلْأٓخِرَةِ لَمِنَ ٱلصَّٰلِحِينَ ١٣٠ إِذْ قَالَ لَهُ رَبُّهُٓ أَسْلِمْۖ
قَالَ أَسْلَمْتُ لِرَبِّ ٱلْعَٰلَمِينَ ١٣١ وَوَصَّىٰ بِهَآ إِبْرَٰهِـمُ بَنِيهِ
وَيَعْقُوبُ يَٰبَنِيَّ إِنَّ ٱللَّهَ ٱصْطَفَىٰ لَكُمُ ٱلدِّينَ فَلَا تَمُوتُنَّ
إِلَّا وَأَنتُم مُّسْلِمُونَ ١٣٢ أَمْ كُنتُمْ شُهَدَآءَ إِذْ حَضَرَ يَعْقُوبَ
ٱلْمَوْتُ إِذْ قَالَ لِبَنِيهِ مَا تَعْبُدُونَ مِنۢ بَعْدِيۖ قَالُواْ نَعْبُدُ
إِلَٰهَكَ وَإِلَٰهَ ءَابَآئِكَ إِبْرَٰهِـمَ وَإِسْمَٰعِيلَ وَإِسْحَٰقَ إِلَٰهٗا
وَٰحِدٗا وَنَحْنُ لَهُ مُسْلِمُونَ ١٣٣ تِلْكَ أُمَّةَ قَدْ خَلَتْۖ لَهَا مَا كَسَبَتْ
وَلَكُم مَّا كَسَبْتُمْۖ وَلَا تُسْـَٔلُونَ عَمَّا كَانُواْ يَعْمَلُونَ ١٣٤
وَقَالُواْ كُونُواْ هُودًا أَوْ نَصَٰرَىٰ تَهْتَدُواْ قُلْ بَلْ مِلَّةَ إِبْرَٰهِـمَ
حَنِيفٗاۖ وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَ ١٣٥ قُولُوٓاْ ءَامَنَّا بِٱللَّهِ وَمَآ
أُنزِلَ إِلَيْنَا وَمَآ أُنزِلَ إِلَىٰٓ إِبْرَٰهِـمَ وَإِسْمَٰعِيلَ وَإِسْحَٰقَ وَيَعْقُوبَ
وَٱلْأَسْبَاطِ وَمَآ أُوتِيَ مُوسَىٰ وَعِيسَىٰ وَمَآ أُوتِيَ ٱلنَّبِيُّونَ مِن
رَّبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٖ مِّنْهُمْ وَنَحْنُ لَهُ مُسْلِمُونَ ١٣٦
فَإِنْ ءَامَنُواْ بِمِثْلِ مَآ ءَامَنتُم بِهِۦ فَقَدِ ٱهْتَدَواْۖ وَّإِن تَوَلَّوْاْ
فَإِنَّمَا هُمْ فِي شِقَاقٖۖ فَسَيَكْفِيكَهُمُ ٱللَّهُۚ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ
١٣٧ صِبْغَةَ ٱللَّهِ وَمَنْ أَحْسَنُ مِنَ ٱللَّهِ صِبْغَةٗۖ وَنَحْنُ لَهُ
عَٰبِدُونَ ١٣٨ قُلْ أَتُحَآجُّونَنَا فِي ٱللَّهِ وَهُوَ رَبُّنَا وَرَبُّكُمْ
وَلَنَآ أَعْمَٰلُنَا وَلَكُمْ أَعْمَٰلُكُمْ وَنَحْنُ لَهُ مُخْلِصُونَ ١٣٩
أَمْ تَقُولُونَ إِنَّ إِبْرَٰهِـمَ وَإِسْمَٰعِيلَ وَإِسْحَٰقَ وَيَعْقُوبَ
وَٱلْأَسْبَاطَ كَانُواْ هُودًا أَوْ نَصَٰرَىٰ قُلْ ءَأَنتُمْ أَعْلَمُ أَمِ
ٱللَّهُ وَمَنْ أَظْلَمُ مِمَّن كَتَمَ شَهَٰدَةً عِندَهُ مِنَ ٱللَّهِ وَمَا ٱللَّهُ
بِغَٰفِلٍ عَمَّا تَعْمَلُونَ ١٤٠ تِلْكَ أُمَّةَ قَدْ خَلَتْۖ لَهَا مَا كَسَبَتْ
وَلَكُم مَّا كَسَبْتُمْۖ وَلَا تُسْـَٔلُونَ عَمَّا كَانُواْ يَعْمَلُونَ ١٤١
سَيَقُولُ ٱلسُّفَهَآءُ مِنَ ٱلنَّاسِ مَا وَلَّىٰهُمْ عَن قِبْلَتِهِمُ ٱلَّتِي كَانُواْ
عَلَيْهَاۚ قُل لِّلَّهِ ٱلْمَشْرِقُ وَٱلْمَغْرِبُۚ يَهْدِي مَن يَشَآءُ إِلَىٰ صِرَٰطٖ
مُّسْتَقِيمٖ ١٤٢ وَكَذَٰلِكَ جَعَلْنَٰكُمْ أُمَّةٗ وَسَطٗا لِّتَكُونُواْ
شُهَدَآءَ عَلَى ٱلنَّاسِ وَيَكُونَ ٱلرَّسُولُ عَلَيْكُمْ شَهِيدٗا وَمَا
جَعَلْنَا ٱلْقِبْلَةَ ٱلَّتِي كُنتَ عَلَيْهَآ إِلَّا لِنَعْلَمَ مَن يَتَّبِعُ ٱلرَّسُولَ
مِمَّن يَنقَلِبُ عَلَىٰ عَقِبَيْهِۚ وَإِن كَانَتْ لَكَبِيرَةً إِلَّا عَلَى ٱلَّذِينَ
هَدَى ٱللَّهُ وَمَا كَانَ ٱللَّهُ لِيُضِيعَ إِيمَٰنَكُمْۚ إِنَّ ٱللَّهَ
بِٱلنَّاسِ لَرَءُوفَ رَّحِيمَ ١٤٣ قَدْ نَرَىٰ تَقَلُّبَ وَجْهِكَ فِي ٱلسَّمَآءِۖ
فَلَنُوَلِّيَنَّكَ قِبْلَةٗ تَرْضَىٰهَاۚ فَوَلِّ وَجْهَكَ شَطْرَ ٱلْمَسْجِدِ
ٱلْحَرَامِۚ وَحَيْثُ مَا كُنتُمْ فَوَلُّواْ وُجُوهَكُمْ شَطْرَهُ وَإِنَّ
ٱلَّذِينَ أُوتُواْ ٱلْكِتَٰبَ لَيَعْلَمُونَ أَنَّهُ ٱلْحَقُّ مِن رَّبِّهِمْ وَمَا ٱللَّهُ
بِغَٰفِلٍ عَمَّا يَعْمَلُونَ ١٤٤ وَلَئِنْ أَتَيْتَ ٱلَّذِينَ أُوتُواْ ٱلْكِتَٰبَ
بِكُلِّ ءَايَةٖ مَّا تَبِعُواْ قِبْلَتَكَۚ وَمَآ أَنتَ بِتَابِعٖ قِبْلَتَهُمْۚ
وَمَا بَعْضُهُم بِتَابِعٖ قِبْلَةَ بَعْضٖۚ وَلَئِنِ ٱتَّبَعْتَ أَهْوَآءَهُم مِّنۢ
بَعْدِ مَا جَآءَكَ مِنَ ٱلْعِلْمِ إِنَّكَ إِذٗا لَّمِنَ ٱلظَّٰلِمِينَ ١٤٥
ٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ يَعْرِفُونَهُ كَمَا يَعْرِفُونَ أَبْنَآءَهُمْۖ
وَإِنَّ فَرِيقٗا مِّنْهُمْ لَيَكْتُمُونَ ٱلْحَقَّ وَهُمْ يَعْلَمُونَ ١٤٦ ٱلْحَقُّ
مِن رَّبِّكَ فَلَا تَكُونَنَّ مِنَ ٱلْمُمْتَرِينَ ١٤٧ وَلِكُلّٖ وِجْهَةٌ
هُوَ مُوَلِّيهَاۖ فَٱسْتَبِقُواْ ٱلْخَيْرَٰتِۚ أَيْنَ مَا تَكُونُواْ يَأْتِ بِكُمُ ٱللَّهُ
جَمِيعًاۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرَ ١٤٨ وَمِنْ حَيْثُ خَرَجْتَ
فَوَلِّ وَجْهَكَ شَطْرَ ٱلْمَسْجِدِ ٱلْحَرَامِۖ وَإِنَّهُ لَلْحَقُّ مِن رَّبِّكَ
وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا تَعْمَلُونَ ١٤٩ وَمِنْ حَيْثُ خَرَجْتَ فَوَلِّ
وَجْهَكَ شَطْرَ ٱلْمَسْجِدِ ٱلْحَرَامِۚ وَحَيْثُ مَا كُنتُمْ فَوَلُّواْ
وُجُوهَكُمْ شَطْرَهُ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَيْكُمْ حُجَّةٌ إِلَّا ٱلَّذِينَ
ظَلَمُواْ مِنْهُمْ فَلَا تَخْشَوْهُمْ وَٱخْشَوْنِي وَلِأُتِمَّ نِعْمَتِي عَلَيْكُمْ
وَلَعَلَّكُمْ تَهْتَدُونَ ١٥٠ كَمَآ أَرْسَلْنَا فِيكُمْ رَسُولٗا مِّنكُمْ يَتْلُواْ
عَلَيْكُمْ ءَايَٰتِنَا وَيُزَكِّيكُمْ وَيُعَلِّمُكُمُ ٱلْكِتَٰبَ وَٱلْحِكْمَةَ
وَيُعَلِّمُكُم مَّا لَمْ تَكُونُواْ تَعْلَمُونَ ١٥١ فَٱذْكُرُونِيٓ أَذْكُرْكُمْ
وَٱشْكُرُواْ لِي وَلَا تَكْفُرُونِ ١٥٢ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ
ٱسْتَعِينُواْ بِٱلصَّبْرِ وَٱلصَّلَوٰةِۚ إِنَّ ٱللَّهَ مَعَ ٱلصَّٰبِرِينَ ١٥٣
وَلَا تَقُولُواْ لِمَن يُقْتَلُ فِي سَبِيلِ ٱللَّهِ أَمْوَٰتُۢۚ بَلْ أَحْيَآءَ وَلَٰكِن
لَّا تَشْعُرُونَ ١٥٤ وَلَنَبْلُوَنَّكُم بِشَيْءٖ مِّنَ ٱلْخَوْفِ وَٱلْجُوعِ
وَنَقْصٖ مِّنَ ٱلْأَمْوَٰلِ وَٱلْأَنفُسِ وَٱلثَّمَرَٰتِ وَبَشِّرِ ٱلصَّٰبِرِينَ ١٥٥
ٱلَّذِينَ إِذَآ أَصَٰبَتْهُم مُّصِيبَةَ قَالُوٓاْ إِنَّا لِلَّهِ وَإِنَّآ إِلَيْهِ رَٰجِعُونَ
١٥٦ أُوْلَٰٓئِكَ عَلَيْهِمْ صَلَوَٰتَ مِّن رَّبِّهِمْ وَرَحْمَةَۖ وَأُوْلَٰٓئِكَ
هُمُ ٱلْمُهْتَدُونَ ١٥٧ إِنَّ ٱلصَّفَا وَٱلْمَرْوَةَ مِن شَعَآئِرِ ٱللَّهِۖ
فَمَنْ حَجَّ ٱلْبَيْتَ أَوِ ٱعْتَمَرَ فَلَا جُنَاحَ عَلَيْهِ أَن يَطَّوَّفَ بِهِمَاۚ
وَمَن تَطَوَّعَ خَيْرٗا فَإِنَّ ٱللَّهَ شَاكِرٌ عَلِيمٌ ١٥٨ إِنَّ ٱلَّذِينَ
يَكْتُمُونَ مَآ أَنزَلْنَا مِنَ ٱلْبَيِّنَٰتِ وَٱلْهُدَىٰ مِنۢ بَعْدِ مَا بَيَّنَّٰهُ
لِلنَّاسِ فِي ٱلْكِتَٰبِ أُوْلَٰٓئِكَ يَلْعَنُهُمُ ٱللَّهُ وَيَلْعَنُهُمُ ٱللَّٰعِنُونَ
١٥٩ إِلَّا ٱلَّذِينَ تَابُواْ وَأَصْلَحُواْ وَبَيَّنُواْ فَأُوْلَٰٓئِكَ أَتُوبُ عَلَيْهِمْ
وَأَنَا ٱلتَّوَّابُ ٱلرَّحِيمُ ١٦٠ إِنَّ ٱلَّذِينَ كَفَرُواْ وَمَاتُواْ وَهُمْ
كُفَّارٌ أُوْلَٰٓئِكَ عَلَيْهِمْ لَعْنَةُ ٱللَّهِ وَٱلْمَلَٰٓئِكَةِ وَٱلنَّاسِ أَجْمَعِينَ
١٦١ خَٰلِدِينَ فِيهَا لَا يُخَفَّفُ عَنْهُمُ ٱلْعَذَابُ وَلَا هُمْ يُنظَرُونَ ١٦٢
وَإِلَٰهُكُمْ إِلَٰهَ وَٰحِدَۖ لَّآ إِلَٰهَ إِلَّا هُوَ ٱلرَّحْمَٰنُ ٱلرَّحِيمُ ١٦٣
إِنَّ فِي خَلْقِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱخْتِلَٰفِ ٱلَّيْلِ وَٱلنَّهَارِ
وَٱلْفُلْكِ ٱلَّتِي تَجْرِي فِي ٱلْبَحْرِ بِمَا يَنفَعُ ٱلنَّاسَ وَمَآ أَنزَلَ ٱللَّهُ
مِنَ ٱلسَّمَآءِ مِن مَّآءٖ فَأَحْيَا بِهِ ٱلْأَرْضَ بَعْدَ مَوْتِهَا وَبَثَّ فِيهَا
مِن كُلِّ دَآبَّةٖ وَتَصْرِيفِ ٱلرِّيَٰحِ وَٱلسَّحَابِ ٱلْمُسَخَّرِ بَيْنَ
ٱلسَّمَآءِ وَٱلْأَرْضِ لَأٓيَٰتٖ لِّقَوْمٖ يَعْقِلُونَ ١٦٤ وَمِنَ ٱلنَّاسِ
مَن يَتَّخِذُ مِن دُونِ ٱللَّهِ أَندَادٗا يُحِبُّونَهُمْ كَحُبِّ ٱللَّهِۖ وَٱلَّذِينَ
ءَامَنُوٓاْ أَشَدُّ حُبّٗا لِّلَّهِ وَلَوْ يَرَى ٱلَّذِينَ ظَلَمُوٓاْ إِذْ يَرَوْنَ
ٱلْعَذَابَ أَنَّ ٱلْقُوَّةَ لِلَّهِ جَمِيعٗا وَأَنَّ ٱللَّهَ شَدِيدُ ٱلْعَذَابِ ١٦٥
إِذْ تَبَرَّأَ ٱلَّذِينَ ٱتُّبِعُواْ مِنَ ٱلَّذِينَ ٱتَّبَعُواْ وَرَأَوُاْ ٱلْعَذَابَ
وَتَقَطَّعَتْ بِهِمُ ٱلْأَسْبَابُ ١٦٦ وَقَالَ ٱلَّذِينَ ٱتَّبَعُواْ لَوْ أَنَّ
لَنَا كَرَّةٗ فَنَتَبَرَّأَ مِنْهُمْ كَمَا تَبَرَّءُواْ مِنَّا كَذَٰلِكَ يُرِيهِمُ ٱللَّهُ
أَعْمَٰلَهُمْ حَسَرَٰتٍ عَلَيْهِمْۖ وَمَا هُم بِخَٰرِجِينَ مِنَ ٱلنَّارِ ١٦٧
يَٰٓأَيُّهَا ٱلنَّاسُ كُلُواْ مِمَّا فِي ٱلْأَرْضِ حَلَٰلٗا طَيِّبٗا وَلَا تَتَّبِعُواْ
خُطُوَٰتِ ٱلشَّيْطَٰنِۚ إِنَّهُ لَكُمْ عَدُوَّ مُّبِينٌ ١٦٨ إِنَّمَا يَأْمُرُكُم
بِٱلسُّوٓءِ وَٱلْفَحْشَآءِ وَأَن تَقُولُواْ عَلَى ٱللَّهِ مَا لَا تَعْلَمُونَ ١٦٩
وَإِذَا قِيلَ لَهُمُ ٱتَّبِعُواْ مَآ أَنزَلَ ٱللَّهُ قَالُواْ بَلْ نَتَّبِعُ مَآ أَلْفَيْنَا
عَلَيْهِ ءَابَآءَنَآۚ أَوَلَوْ كَانَ ءَابَآؤُهُمْ لَا يَعْقِلُونَ شَيْـٔٗا وَلَا
يَهْتَدُونَ ١٧٠ وَمَثَلُ ٱلَّذِينَ كَفَرُواْ كَمَثَلِ ٱلَّذِي يَنْعِقُ
بِمَا لَا يَسْمَعُ إِلَّا دُعَآءٗ وَنِدَآءٗۚ صُمُّۢ بُكْمٌ عُمْيَ فَهُمْ لَا يَعْقِلُونَ
١٧١ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ كُلُواْ مِن طَيِّبَٰتِ مَا رَزَقْنَٰكُمْ
وَٱشْكُرُواْ لِلَّهِ إِن كُنتُمْ إِيَّاهُ تَعْبُدُونَ ١٧٢ إِنَّمَا حَرَّمَ
عَلَيْكُمُ ٱلْمَيْتَةَ وَٱلدَّمَ وَلَحْمَ ٱلْخِنزِيرِ وَمَآ أُهِلَّ بِهِۦ لِغَيْرِ
ٱللَّهِۖ فَمَنِ ٱضْطُرَّ غَيْرَ بَاغٖ وَلَا عَادٖ فَلَآ إِثْمَ عَلَيْهِۚ إِنَّ ٱللَّهَ
غَفُورَ رَّحِيمٌ ١٧٣ إِنَّ ٱلَّذِينَ يَكْتُمُونَ مَآ أَنزَلَ ٱللَّهُ مِنَ
ٱلْكِتَٰبِ وَيَشْتَرُونَ بِهِۦ ثَمَنٗا قَلِيلًا أُوْلَٰٓئِكَ مَا يَأْكُلُونَ
فِي بُطُونِهِمْ إِلَّا ٱلنَّارَ وَلَا يُكَلِّمُهُمُ ٱللَّهُ يَوْمَ ٱلْقِيَٰمَةِ
وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ ١٧٤ أُوْلَٰٓئِكَ ٱلَّذِينَ
ٱشْتَرَوُاْ ٱلضَّلَٰلَةَ بِٱلْهُدَىٰ وَٱلْعَذَابَ بِٱلْمَغْفِرَةِۚ فَمَآ
أَصْبَرَهُمْ عَلَى ٱلنَّارِ ١٧٥ ذَٰلِكَ بِأَنَّ ٱللَّهَ نَزَّلَ ٱلْكِتَٰبَ بِٱلْحَقِّ
وَإِنَّ ٱلَّذِينَ ٱخْتَلَفُواْ فِي ٱلْكِتَٰبِ لَفِي شِقَاقِۭ بَعِيدٖ ١٧٦
لَّيْسَ ٱلْبِرَّ أَن تُوَلُّواْ وُجُوهَكُمْ قِبَلَ ٱلْمَشْرِقِ وَٱلْمَغْرِبِ
وَلَٰكِنَّ ٱلْبِرَّ مَنْ ءَامَنَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْأٓخِرِ وَٱلْمَلَٰٓئِكَةِ
وَٱلْكِتَٰبِ وَٱلنَّبِيِّـنَ وَءَاتَى ٱلْمَالَ عَلَىٰ حُبِّهِۦ ذَوِي ٱلْقُرْبَىٰ وَٱلْيَتَٰمَىٰ
وَٱلْمَسَٰكِينَ وَٱبْنَ ٱلسَّبِيلِ وَٱلسَّآئِلِينَ وَفِي ٱلرِّقَابِ وَأَقَامَ
ٱلصَّلَوٰةَ وَءَاتَى ٱلزَّكَوٰةَ وَٱلْمُوفُونَ بِعَهْدِهِمْ إِذَا عَٰهَدُواْۖ
وَٱلصَّٰبِرِينَ فِي ٱلْبَأْسَآءِ وَٱلضَّرَّآءِ وَحِينَ ٱلْبَأْسِ أُوْلَٰٓئِكَ ٱلَّذِينَ
صَدَقُواْۖ وَأُوْلَٰٓئِكَ هُمُ ٱلْمُتَّقُونَ ١٧٧ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ كُتِبَ
عَلَيْكُمُ ٱلْقِصَاصُ فِي ٱلْقَتْلَىۖ ٱلْحُرُّ بِٱلْحُرِّ وَٱلْعَبْدُ بِٱلْعَبْدِ وَٱلْأُنثَىٰ
بِٱلْأُنثَىٰۚ فَمَنْ عُفِيَ لَهُ مِنْ أَخِيهِ شَيْءَ فَٱتِّبَاعُۢ بِٱلْمَعْرُوفِ وَأَدَآءٌ
إِلَيْهِ بِإِحْسَٰنٖ ذَٰلِكَ تَخْفِيفَ مِّن رَّبِّكُمْ وَرَحْمَةَ فَمَنِ ٱعْتَدَىٰ
بَعْدَ ذَٰلِكَ فَلَهُ عَذَابٌ أَلِيمَ ١٧٨ وَلَكُمْ فِي ٱلْقِصَاصِ حَيَوٰةَ يَٰٓأُوْلِي
ٱلْأَلْبَٰبِ لَعَلَّكُمْ تَتَّقُونَ ١٧٩ كُتِبَ عَلَيْكُمْ إِذَا حَضَرَ
أَحَدَكُمُ ٱلْمَوْتُ إِن تَرَكَ خَيْرًا ٱلْوَصِيَّةُ لِلْوَٰلِدَيْنِ وَٱلْأَقْرَبِينَ
بِٱلْمَعْرُوفِۖ حَقًّا عَلَى ٱلْمُتَّقِينَ ١٨٠ فَمَنۢ بَدَّلَهُ بَعْدَ مَا سَمِعَهُ
فَإِنَّمَآ إِثْمُهُ عَلَى ٱلَّذِينَ يُبَدِّلُونَهُٓۚ إِنَّ ٱللَّهَ سَمِيعٌ عَلِيمَ ١٨١
فَمَنْ خَافَ مِن مُّوصٖ جَنَفًا أَوْ إِثْمٗا فَأَصْلَحَ بَيْنَهُمْ فَلَآ إِثْمَ
عَلَيْهِۚ إِنَّ ٱللَّهَ غَفُورَ رَّحِيمَ ١٨٢ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ كُتِبَ
عَلَيْكُمُ ٱلصِّيَامُ كَمَا كُتِبَ عَلَى ٱلَّذِينَ مِن قَبْلِكُمْ
لَعَلَّكُمْ تَتَّقُونَ ١٨٣ أَيَّامٗا مَّعْدُودَٰتٖۚ فَمَن كَانَ
مِنكُم مَّرِيضًا أَوْ عَلَىٰ سَفَرٖ فَعِدَّةَ مِّنْ أَيَّامٍ أُخَرَۚ وَعَلَى
ٱلَّذِينَ يُطِيقُونَهُ فِدْيَةَ طَعَامُ مِسْكِينٖۖ فَمَن تَطَوَّعَ خَيْرٗا
فَهُوَ خَيْرَ لَّهُۚ وَأَن تَصُومُواْ خَيْرَ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ
١٨٤ شَهْرُ رَمَضَانَ ٱلَّذِيٓ أُنزِلَ فِيهِ ٱلْقُرْءَانُ هُدٗى لِّلنَّاسِ
وَبَيِّنَٰتٖ مِّنَ ٱلْهُدَىٰ وَٱلْفُرْقَانِۚ فَمَن شَهِدَ مِنكُمُ
ٱلشَّهْرَ فَلْيَصُمْهُۖ وَمَن كَانَ مَرِيضًا أَوْ عَلَىٰ سَفَرٖ فَعِدَّةَ
مِّنْ أَيَّامٍ أُخَرَ يُرِيدُ ٱللَّهُ بِكُمُ ٱلْيُسْرَ وَلَا يُرِيدُ بِكُمُ
ٱلْعُسْرَ وَلِتُكْمِلُواْ ٱلْعِدَّةَ وَلِتُكَبِّرُواْ ٱللَّهَ عَلَىٰ مَا
هَدَىٰكُمْ وَلَعَلَّكُمْ تَشْكُرُونَ ١٨٥ وَإِذَا سَأَلَكَ
عِبَادِي عَنِّي فَإِنِّي قَرِيبٌۖ أُجِيبُ دَعْوَةَ ٱلدَّاعِ إِذَا دَعَانِۖ
فَلْيَسْتَجِيبُواْ لِي وَلْيُؤْمِنُواْ بِي لَعَلَّهُمْ يَرْشُدُونَ ١٨٦
أُحِلَّ لَكُمْ لَيْلَةَ ٱلصِّيَامِ ٱلرَّفَثُ إِلَىٰ نِسَآئِكُمْۚ هُنَّ
لِبَاسَ لَّكُمْ وَأَنتُمْ لِبَاسَ لَّهُنَّ عَلِمَ ٱللَّهُ أَنَّكُمْ كُنتُمْ
تَخْتَانُونَ أَنفُسَكُمْ فَتَابَ عَلَيْكُمْ وَعَفَا عَنكُمْۖ فَٱلْـَٰٔنَ
بَٰشِرُوهُنَّ وَٱبْتَغُواْ مَا كَتَبَ ٱللَّهُ لَكُمْۚ وَكُلُواْ وَٱشْرَبُواْ
حَتَّىٰ يَتَبَيَّنَ لَكُمُ ٱلْخَيْطُ ٱلْأَبْيَضُ مِنَ ٱلْخَيْطِ ٱلْأَسْوَدِ مِنَ
ٱلْفَجْرِۖ ثُمَّ أَتِمُّواْ ٱلصِّيَامَ إِلَى ٱلَّيْلِۚ وَلَا تُبَٰشِرُوهُنَّ وَأَنتُمْ
عَٰكِفُونَ فِي ٱلْمَسَٰجِدِ تِلْكَ حُدُودُ ٱللَّهِ فَلَا تَقْرَبُوهَا كَذَٰلِكَ
يُبَيِّنُ ٱللَّهُ ءَايَٰتِهِۦ لِلنَّاسِ لَعَلَّهُمْ يَتَّقُونَ ١٨٧ وَلَا تَأْكُلُوٓاْ
أَمْوَٰلَكُم بَيْنَكُم بِٱلْبَٰطِلِ وَتُدْلُواْ بِهَآ إِلَى ٱلْحُكَّامِ
لِتَأْكُلُواْ فَرِيقٗا مِّنْ أَمْوَٰلِ ٱلنَّاسِ بِٱلْإِثْمِ وَأَنتُمْ تَعْلَمُونَ
١٨٨ يَسْـَٔلُونَكَ عَنِ ٱلْأَهِلَّةِۖ قُلْ هِيَ مَوَٰقِيتُ لِلنَّاسِ وَٱلْحَجِّ
وَلَيْسَ ٱلْبِرُّ بِأَن تَأْتُواْ ٱلْبُيُوتَ مِن ظُهُورِهَا وَلَٰكِنَّ ٱلْبِرَّ
مَنِ ٱتَّقَىٰ وَأْتُواْ ٱلْبُيُوتَ مِنْ أَبْوَٰبِهَاۚ وَٱتَّقُواْ ٱللَّهَ
لَعَلَّكُمْ تُفْلِحُونَ ١٨٩ وَقَٰتِلُواْ فِي سَبِيلِ ٱللَّهِ ٱلَّذِينَ
يُقَٰتِلُونَكُمْ وَلَا تَعْتَدُوٓاْۚ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلْمُعْتَدِينَ ١٩٠
وَٱقْتُلُوهُمْ حَيْثُ ثَقِفْتُمُوهُمْ وَأَخْرِجُوهُم مِّنْ حَيْثُ أَخْرَجُوكُمْۚ وَٱلْفِتْنَةُ
أَشَدُّ مِنَ ٱلْقَتْلِۚ وَلَا تُقَٰتِلُوهُمْ عِندَ ٱلْمَسْجِدِ ٱلْحَرَامِ حَتَّىٰ يُقَٰتِلُوكُمْ
فِيهِۖ فَإِن قَٰتَلُوكُمْ فَٱقْتُلُوهُمْ كَذَٰلِكَ جَزَآءُ ٱلْكَٰفِرِينَ ١٩١ فَإِنِ ٱنتَهَوْاْ
فَإِنَّ ٱللَّهَ غَفُورَ رَّحِيمَ ١٩٢ وَقَٰتِلُوهُمْ حَتَّىٰ لَا تَكُونَ فِتْنَةَ وَيَكُونَ
ٱلدِّينُ لِلَّهِۖ فَإِنِ ٱنتَهَوْاْ فَلَا عُدْوَٰنَ إِلَّا عَلَى ٱلظَّٰلِمِينَ ١٩٣ ٱلشَّهْرُ ٱلْحَرَامُ
بِٱلشَّهْرِ ٱلْحَرَامِ وَٱلْحُرُمَٰتُ قِصَاصَۚ فَمَنِ ٱعْتَدَىٰ عَلَيْكُمْ فَٱعْتَدُواْ
عَلَيْهِ بِمِثْلِ مَا ٱعْتَدَىٰ عَلَيْكُمْۚ وَٱتَّقُواْ ٱللَّهَ وَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ مَعَ
ٱلْمُتَّقِينَ ١٩٤ وَأَنفِقُواْ فِي سَبِيلِ ٱللَّهِ وَلَا تُلْقُواْ بِأَيْدِيكُمْ إِلَى ٱلتَّهْلُكَةِ
وَأَحْسِنُوٓاْۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُحْسِنِينَ ١٩٥ وَأَتِمُّواْ ٱلْحَجَّ وَٱلْعُمْرَةَ لِلَّهِۚ
فَإِنْ أُحْصِرْتُمْ فَمَا ٱسْتَيْسَرَ مِنَ ٱلْهَدْيِۖ وَلَا تَحْلِقُواْ رُءُوسَكُمْ حَتَّىٰ يَبْلُغَ
ٱلْهَدْيُ مَحِلَّهُۚ فَمَن كَانَ مِنكُم مَّرِيضًا أَوْ بِهِۦٓ أَذٗى مِّن رَّأْسِهِۦ فَفِدْيَةَ
مِّن صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٖۚ فَإِذَآ أَمِنتُمْ فَمَن تَمَتَّعَ بِٱلْعُمْرَةِ إِلَى ٱلْحَجِّ
فَمَا ٱسْتَيْسَرَ مِنَ ٱلْهَدْيِۚ فَمَن لَّمْ يَجِدْ فَصِيَامُ ثَلَٰثَةِ أَيَّامٖ فِي ٱلْحَجِّ
وَسَبْعَةٍ إِذَا رَجَعْتُمْ تِلْكَ عَشَرَةَ كَامِلَةَ ذَٰلِكَ لِمَن لَّمْ يَكُنْ أَهْلُهُ حَاضِرِي
ٱلْمَسْجِدِ ٱلْحَرَامِۚ وَٱتَّقُواْ ٱللَّهَ وَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ ١٩٦
ٱلْحَجُّ أَشْهُرَ مَّعْلُومَٰتَۚ فَمَن فَرَضَ فِيهِنَّ ٱلْحَجَّ فَلَا
رَفَثَ وَلَا فُسُوقَ وَلَا جِدَالَ فِي ٱلْحَجِّ وَمَا تَفْعَلُواْ مِنْ
خَيْرٖ يَعْلَمْهُ ٱللَّهُ وَتَزَوَّدُواْ فَإِنَّ خَيْرَ ٱلزَّادِ ٱلتَّقْوَىٰۖ
وَٱتَّقُونِ يَٰٓأُوْلِي ٱلْأَلْبَٰبِ ١٩٧ لَيْسَ عَلَيْكُمْ جُنَاحٌ
أَن تَبْتَغُواْ فَضْلٗا مِّن رَّبِّكُمْۚ فَإِذَآ أَفَضْتُم مِّنْ
عَرَفَٰتٖ فَٱذْكُرُواْ ٱللَّهَ عِندَ ٱلْمَشْعَرِ ٱلْحَرَامِۖ
وَٱذْكُرُوهُ كَمَا هَدَىٰكُمْ وَإِن كُنتُم مِّن قَبْلِهِۦ
لَمِنَ ٱلضَّآلِّينَ ١٩٨ ثُمَّ أَفِيضُواْ مِنْ حَيْثُ أَفَاضَ
ٱلنَّاسُ وَٱسْتَغْفِرُواْ ٱللَّهَۚ إِنَّ ٱللَّهَ غَفُورَ رَّحِيمَ ١٩٩
فَإِذَا قَضَيْتُم مَّنَٰسِكَكُمْ فَٱذْكُرُواْ ٱللَّهَ كَذِكْرِكُمْ
ءَابَآءَكُمْ أَوْ أَشَدَّ ذِكْرٗا فَمِنَ ٱلنَّاسِ مَن يَقُولُ
رَبَّنَآ ءَاتِنَا فِي ٱلدُّنْيَا وَمَا لَهُ فِي ٱلْأٓخِرَةِ مِنْ خَلَٰقٖ
٢٠٠ وَمِنْهُم مَّن يَقُولُ رَبَّنَآ ءَاتِنَا فِي ٱلدُّنْيَا حَسَنَةٗ
وَفِي ٱلْأٓخِرَةِ حَسَنَةٗ وَقِنَا عَذَابَ ٱلنَّارِ ٢٠١ أُوْلَٰٓئِكَ
لَهُمْ نَصِيبَ مِّمَّا كَسَبُواْۚ وَٱللَّهُ سَرِيعُ ٱلْحِسَابِ ٢٠٢
وَٱذْكُرُواْ ٱللَّهَ فِيٓ أَيَّامٖ مَّعْدُودَٰتٖۚ فَمَن تَعَجَّلَ فِي
يَوْمَيْنِ فَلَآ إِثْمَ عَلَيْهِ وَمَن تَأَخَّرَ فَلَآ إِثْمَ عَلَيْهِۖ لِمَنِ
ٱتَّقَىٰ وَٱتَّقُواْ ٱللَّهَ وَٱعْلَمُوٓاْ أَنَّكُمْ إِلَيْهِ تُحْشَرُونَ
٢٠٣ وَمِنَ ٱلنَّاسِ مَن يُعْجِبُكَ قَوْلُهُ فِي ٱلْحَيَوٰةِ ٱلدُّنْيَا
وَيُشْهِدُ ٱللَّهَ عَلَىٰ مَا فِي قَلْبِهِۦ وَهُوَ أَلَدُّ ٱلْخِصَامِ ٢٠٤
وَإِذَا تَوَلَّىٰ سَعَىٰ فِي ٱلْأَرْضِ لِيُفْسِدَ فِيهَا وَيُهْلِكَ ٱلْحَرْثَ
وَٱلنَّسْلَۚ وَٱللَّهُ لَا يُحِبُّ ٱلْفَسَادَ ٢٠٥ وَإِذَا قِيلَ لَهُ ٱتَّقِ ٱللَّهَ
أَخَذَتْهُ ٱلْعِزَّةُ بِٱلْإِثْمِۚ فَحَسْبُهُ جَهَنَّمُۖ وَلَبِئْسَ
ٱلْمِهَادُ ٢٠٦ وَمِنَ ٱلنَّاسِ مَن يَشْرِي نَفْسَهُ ٱبْتِغَآءَ
مَرْضَاتِ ٱللَّهِۚ وَٱللَّهُ رَءُوفُۢ بِٱلْعِبَادِ ٢٠٧ يَٰٓأَيُّهَا ٱلَّذِينَ
ءَامَنُواْ ٱدْخُلُواْ فِي ٱلسِّلْمِ كَآفَّةٗ وَلَا تَتَّبِعُواْ خُطُوَٰتِ
ٱلشَّيْطَٰنِۚ إِنَّهُ لَكُمْ عَدُوَّ مُّبِينَ ٢٠٨ فَإِن زَلَلْتُم مِّنۢ بَعْدِ
مَا جَآءَتْكُمُ ٱلْبَيِّنَٰتُ فَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌ
٢٠٩ هَلْ يَنظُرُونَ إِلَّآ أَن يَأْتِيَهُمُ ٱللَّهُ فِي ظُلَلٖ مِّنَ ٱلْغَمَامِ
وَٱلْمَلَٰٓئِكَةُ وَقُضِيَ ٱلْأَمْرُۚ وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُ ٢١٠
سَلْ بَنِيٓ إِسْرَٰٓءِيلَ كَمْ ءَاتَيْنَٰهُم مِّنْ ءَايَةِۭ بَيِّنَةٖ وَمَن يُبَدِّلْ نِعْمَةَ
ٱللَّهِ مِنۢ بَعْدِ مَا جَآءَتْهُ فَإِنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ ٢١١ زُيِّنَ
لِلَّذِينَ كَفَرُواْ ٱلْحَيَوٰةُ ٱلدُّنْيَا وَيَسْخَرُونَ مِنَ ٱلَّذِينَ ءَامَنُواْۘ وَٱلَّذِينَ
ٱتَّقَوْاْ فَوْقَهُمْ يَوْمَ ٱلْقِيَٰمَةِ وَٱللَّهُ يَرْزُقُ مَن يَشَآءُ بِغَيْرِ حِسَابٖ
٢١٢ كَانَ ٱلنَّاسُ أُمَّةٗ وَٰحِدَةٗ فَبَعَثَ ٱللَّهُ ٱلنَّبِيِّـنَ مُبَشِّرِينَ
وَمُنذِرِينَ وَأَنزَلَ مَعَهُمُ ٱلْكِتَٰبَ بِٱلْحَقِّ لِيَحْكُمَ بَيْنَ ٱلنَّاسِ
فِيمَا ٱخْتَلَفُواْ فِيهِۚ وَمَا ٱخْتَلَفَ فِيهِ إِلَّا ٱلَّذِينَ أُوتُوهُ مِنۢ بَعْدِ
مَا جَآءَتْهُمُ ٱلْبَيِّنَٰتُ بَغْيَۢا بَيْنَهُمْۖ فَهَدَى ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ
لِمَا ٱخْتَلَفُواْ فِيهِ مِنَ ٱلْحَقِّ بِإِذْنِهِۦ وَٱللَّهُ يَهْدِي مَن يَشَآءُ
إِلَىٰ صِرَٰطٖ مُّسْتَقِيمٍ ٢١٣ أَمْ حَسِبْتُمْ أَن تَدْخُلُواْ ٱلْجَنَّةَ وَلَمَّا
يَأْتِكُم مَّثَلُ ٱلَّذِينَ خَلَوْاْ مِن قَبْلِكُمۖ مَّسَّتْهُمُ ٱلْبَأْسَآءُ وَٱلضَّرَّآءُ
وَزُلْزِلُواْ حَتَّىٰ يَقُولَ ٱلرَّسُولُ وَٱلَّذِينَ ءَامَنُواْ مَعَهُ مَتَىٰ نَصْرُ
ٱللَّهِ أَلَآ إِنَّ نَصْرَ ٱللَّهِ قَرِيبَ ٢١٤ يَسْـَٔلُونَكَ مَاذَا يُنفِقُونَۖ قُلْ
مَآ أَنفَقْتُم مِّنْ خَيْرٖ فَلِلْوَٰلِدَيْنِ وَٱلْأَقْرَبِينَ وَٱلْيَتَٰمَىٰ وَٱلْمَسَٰكِينِ
وَٱبْنِ ٱلسَّبِيلِ وَمَا تَفْعَلُواْ مِنْ خَيْرٖ فَإِنَّ ٱللَّهَ بِهِۦ عَلِيمَ ٢١٥
كُتِبَ عَلَيْكُمُ ٱلْقِتَالُ وَهُوَ كُرْهَ لَّكُمْۖ وَعَسَىٰٓ أَن تَكْرَهُواْ
شَيْـٔٗا وَهُوَ خَيْرَ لَّكُمْۖ وَعَسَىٰٓ أَن تُحِبُّواْ شَيْـٔٗا وَهُوَ شَرَّ
لَّكُمْۚ وَٱللَّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ ٢١٦ يَسْـَٔلُونَكَ عَنِ ٱلشَّهْرِ
ٱلْحَرَامِ قِتَالٖ فِيهِۖ قُلْ قِتَالَ فِيهِ كَبِيرَۚ وَصَدٌّ عَن سَبِيلِ
ٱللَّهِ وَكُفْرُۢ بِهِۦ وَٱلْمَسْجِدِ ٱلْحَرَامِ وَإِخْرَاجُ أَهْلِهِۦ مِنْهُ
أَكْبَرُ عِندَ ٱللَّهِۚ وَٱلْفِتْنَةُ أَكْبَرُ مِنَ ٱلْقَتْلِ وَلَا يَزَالُونَ
يُقَٰتِلُونَكُمْ حَتَّىٰ يَرُدُّوكُمْ عَن دِينِكُمْ إِنِ ٱسْتَطَٰعُواْۚ وَمَن
يَرْتَدِدْ مِنكُمْ عَن دِينِهِۦ فَيَمُتْ وَهُوَ كَافِرَ فَأُوْلَٰٓئِكَ
حَبِطَتْ أَعْمَٰلُهُمْ فِي ٱلدُّنْيَا وَٱلْأٓخِرَةِۖ وَأُوْلَٰٓئِكَ أَصْحَٰبُ
ٱلنَّارِۖ هُمْ فِيهَا خَٰلِدُونَ ٢١٧ إِنَّ ٱلَّذِينَ ءَامَنُواْ وَٱلَّذِينَ
هَاجَرُواْ وَجَٰهَدُواْ فِي سَبِيلِ ٱللَّهِ أُوْلَٰٓئِكَ يَرْجُونَ رَحْمَتَ
ٱللَّهِۚ وَٱللَّهُ غَفُورَ رَّحِيمَ ٢١٨ يَسْـَٔلُونَكَ عَنِ ٱلْخَمْرِ وَٱلْمَيْسِرِۖ
قُلْ فِيهِمَآ إِثْمَ كَبِيرَ وَمَنَٰفِعُ لِلنَّاسِ وَإِثْمُهُمَآ أَكْبَرُ
مِن نَّفْعِهِمَا وَيَسْـَٔلُونَكَ مَاذَا يُنفِقُونَۖ قُلِ ٱلْعَفْوَ كَذَٰلِكَ
يُبَيِّنُ ٱللَّهُ لَكُمُ ٱلْأٓيَٰتِ لَعَلَّكُمْ تَتَفَكَّرُونَ ٢١٩
فِي ٱلدُّنْيَا وَٱلْأٓخِرَةِ وَيَسْـَٔلُونَكَ عَنِ ٱلْيَتَٰمَىٰۖ قُلْ إِصْلَاحَ لَّهُمْ
خَيْرَۖ وَإِن تُخَالِطُوهُمْ فَإِخْوَٰنُكُمْۚ وَٱللَّهُ يَعْلَمُ ٱلْمُفْسِدَ مِنَ
ٱلْمُصْلِحِۚ وَلَوْ شَآءَ ٱللَّهُ لَأَعْنَتَكُمْۚ إِنَّ ٱللَّهَ عَزِيزٌ حَكِيمَ
٢٢٠ وَلَا تَنكِحُواْ ٱلْمُشْرِكَٰتِ حَتَّىٰ يُؤْمِنَّۚ وَلَأَمَةَ مُّؤْمِنَةٌ
خَيْرَ مِّن مُّشْرِكَةٖ وَلَوْ أَعْجَبَتْكُمْ وَلَا تُنكِحُواْ ٱلْمُشْرِكِينَ
حَتَّىٰ يُؤْمِنُواْۚ وَلَعَبْدَ مُّؤْمِنٌ خَيْرَ مِّن مُّشْرِكٖ وَلَوْ أَعْجَبَكُمْ
أُوْلَٰٓئِكَ يَدْعُونَ إِلَى ٱلنَّارِۖ وَٱللَّهُ يَدْعُوٓاْ إِلَى ٱلْجَنَّةِ وَٱلْمَغْفِرَةِ
بِإِذْنِهِۦۖ وَيُبَيِّنُ ءَايَٰتِهِۦ لِلنَّاسِ لَعَلَّهُمْ يَتَذَكَّرُونَ ٢٢١
وَيَسْـَٔلُونَكَ عَنِ ٱلْمَحِيضِۖ قُلْ هُوَ أَذٗى فَٱعْتَزِلُواْ ٱلنِّسَآءَ فِي
ٱلْمَحِيضِ وَلَا تَقْرَبُوهُنَّ حَتَّىٰ يَطْهُرْنَۖ فَإِذَا تَطَهَّرْنَ فَأْتُوهُنَّ
مِنْ حَيْثُ أَمَرَكُمُ ٱللَّهُۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلتَّوَّٰبِينَ وَيُحِبُّ ٱلْمُتَطَهِّرِينَ
٢٢٢ نِسَآؤُكُمْ حَرْثَ لَّكُمْ فَأْتُواْ حَرْثَكُمْ أَنَّىٰ شِئْتُمْۖ وَقَدِّمُواْ
لِأَنفُسِكُمْۚ وَٱتَّقُواْ ٱللَّهَ وَٱعْلَمُوٓاْ أَنَّكُم مُّلَٰقُوهُ وَبَشِّرِ
ٱلْمُؤْمِنِينَ ٢٢٣ وَلَا تَجْعَلُواْ ٱللَّهَ عُرْضَةٗ لِّأَيْمَٰنِكُمْ أَن تَبَرُّواْ
وَتَتَّقُواْ وَتُصْلِحُواْ بَيْنَ ٱلنَّاسِۚ وَٱللَّهُ سَمِيعٌ عَلِيمَ ٢٢٤
لَّا يُؤَاخِذُكُمُ ٱللَّهُ بِٱللَّغْوِ فِيٓ أَيْمَٰنِكُمْ وَلَٰكِن يُؤَاخِذُكُم بِمَا كَسَبَتْ
قُلُوبُكُمْ وَٱللَّهُ غَفُورٌ حَلِيمَ ٢٢٥ لِّلَّذِينَ يُؤْلُونَ مِن نِّسَآئِهِمْ تَرَبُّصُ
أَرْبَعَةِ أَشْهُرٖۖ فَإِن فَآءُو فَإِنَّ ٱللَّهَ غَفُورَ رَّحِيمَ ٢٢٦ وَإِنْ عَزَمُواْ
ٱلطَّلَٰقَ فَإِنَّ ٱللَّهَ سَمِيعٌ عَلِيمَ ٢٢٧ وَٱلْمُطَلَّقَٰتُ يَتَرَبَّصْنَ بِأَنفُسِهِنَّ
ثَلَٰثَةَ قُرُوٓءٖۚ وَلَا يَحِلُّ لَهُنَّ أَن يَكْتُمْنَ مَا خَلَقَ ٱللَّهُ فِيٓ أَرْحَامِهِنَّ
إِن كُنَّ يُؤْمِنَّ بِٱللَّهِ وَٱلْيَوْمِ ٱلْأٓخِرِۚ وَبُعُولَتُهُنَّ أَحَقُّ بِرَدِّهِنَّ فِي
ذَٰلِكَ إِنْ أَرَادُوٓاْ إِصْلَٰحٗاۚ وَلَهُنَّ مِثْلُ ٱلَّذِي عَلَيْهِنَّ بِٱلْمَعْرُوفِۚ
وَلِلرِّجَالِ عَلَيْهِنَّ دَرَجَةَ وَٱللَّهُ عَزِيزٌ حَكِيمٌ ٢٢٨ ٱلطَّلَٰقُ مَرَّتَانِۖ
فَإِمْسَاكُۢ بِمَعْرُوفٍ أَوْ تَسْرِيحُۢ بِإِحْسَٰنٖ وَلَا يَحِلُّ لَكُمْ أَن تَأْخُذُواْ
مِمَّآ ءَاتَيْتُمُوهُنَّ شَيْـًٔا إِلَّآ أَن يَخَافَآ أَلَّا يُقِيمَا حُدُودَ ٱللَّهِۖ
فَإِنْ خِفْتُمْ أَلَّا يُقِيمَا حُدُودَ ٱللَّهِ فَلَا جُنَاحَ عَلَيْهِمَا فِيمَا ٱفْتَدَتْ
بِهِۦ تِلْكَ حُدُودُ ٱللَّهِ فَلَا تَعْتَدُوهَاۚ وَمَن يَتَعَدَّ حُدُودَ ٱللَّهِ فَأُوْلَٰٓئِكَ
هُمُ ٱلظَّٰلِمُونَ ٢٢٩ فَإِن طَلَّقَهَا فَلَا تَحِلُّ لَهُ مِنۢ بَعْدُ حَتَّىٰ تَنكِحَ زَوْجًا
غَيْرَهُ فَإِن طَلَّقَهَا فَلَا جُنَاحَ عَلَيْهِمَآ أَن يَتَرَاجَعَآ إِن ظَنَّآ أَن
يُقِيمَا حُدُودَ ٱللَّهِ وَتِلْكَ حُدُودُ ٱللَّهِ يُبَيِّنُهَا لِقَوْمٖ يَعْلَمُونَ ٢٣٠
وَإِذَا طَلَّقْتُمُ ٱلنِّسَآءَ فَبَلَغْنَ أَجَلَهُنَّ فَأَمْسِكُوهُنَّ بِمَعْرُوفٍ
أَوْ سَرِّحُوهُنَّ بِمَعْرُوفٖۚ وَلَا تُمْسِكُوهُنَّ ضِرَارٗا لِّتَعْتَدُواْۚ وَمَن
يَفْعَلْ ذَٰلِكَ فَقَدْ ظَلَمَ نَفْسَهُۚ وَلَا تَتَّخِذُوٓاْ ءَايَٰتِ ٱللَّهِ هُزُوٗاۚ
وَٱذْكُرُواْ نِعْمَتَ ٱللَّهِ عَلَيْكُمْ وَمَآ أَنزَلَ عَلَيْكُم مِّنَ ٱلْكِتَٰبِ وَٱلْحِكْمَةِ
يَعِظُكُم بِهِۦۚ وَٱتَّقُواْ ٱللَّهَ وَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ بِكُلِّ شَيْءٍ عَلِيمَ ٢٣١ وَإِذَا
طَلَّقْتُمُ ٱلنِّسَآءَ فَبَلَغْنَ أَجَلَهُنَّ فَلَا تَعْضُلُوهُنَّ أَن يَنكِحْنَ
أَزْوَٰجَهُنَّ إِذَا تَرَٰضَوْاْ بَيْنَهُم بِٱلْمَعْرُوفِ ذَٰلِكَ يُوعَظُ بِهِۦ مَن كَانَ
مِنكُمْ يُؤْمِنُ بِٱللَّهِ وَٱلْيَوْمِ ٱلْأٓخِرِ ذَٰلِكُمْ أَزْكَىٰ لَكُمْ وَأَطْهَرُۚ وَٱللَّهُ
يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ ٢٣٢ وَٱلْوَٰلِدَٰتُ يُرْضِعْنَ أَوْلَٰدَهُنَّ حَوْلَيْنِ
كَامِلَيْنِۖ لِمَنْ أَرَادَ أَن يُتِمَّ ٱلرَّضَاعَةَۚ وَعَلَى ٱلْمَوْلُودِ لَهُ رِزْقُهُنَّ
وَكِسْوَتُهُنَّ بِٱلْمَعْرُوفِۚ لَا تُكَلَّفُ نَفْسٌ إِلَّا وُسْعَهَاۚ لَا تُضَآرَّ
وَٰلِدَةُۢ بِوَلَدِهَا وَلَا مَوْلُودَ لَّهُ بِوَلَدِهِۦۚ وَعَلَى ٱلْوَارِثِ مِثْلُ ذَٰلِكَ فَإِنْ
أَرَادَا فِصَالًا عَن تَرَاضٖ مِّنْهُمَا وَتَشَاوُرٖ فَلَا جُنَاحَ عَلَيْهِمَا وَإِنْ
أَرَدتُّمْ أَن تَسْتَرْضِعُوٓاْ أَوْلَٰدَكُمْ فَلَا جُنَاحَ عَلَيْكُمْ إِذَا سَلَّمْتُم مَّآ
ءَاتَيْتُم بِٱلْمَعْرُوفِ وَٱتَّقُواْ ٱللَّهَ وَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ بِمَا تَعْمَلُونَ بَصِيرَ ٢٣٣
وَٱلَّذِينَ يُتَوَفَّوْنَ مِنكُمْ وَيَذَرُونَ أَزْوَٰجٗا يَتَرَبَّصْنَ بِأَنفُسِهِنَّ
أَرْبَعَةَ أَشْهُرٖ وَعَشْرٗاۖ فَإِذَا بَلَغْنَ أَجَلَهُنَّ فَلَا جُنَاحَ عَلَيْكُمْ
فِيمَا فَعَلْنَ فِيٓ أَنفُسِهِنَّ بِٱلْمَعْرُوفِ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرَ
٢٣٤ وَلَا جُنَاحَ عَلَيْكُمْ فِيمَا عَرَّضْتُم بِهِۦ مِنْ خِطْبَةِ ٱلنِّسَآءِ
أَوْ أَكْنَنتُمْ فِيٓ أَنفُسِكُمْۚ عَلِمَ ٱللَّهُ أَنَّكُمْ سَتَذْكُرُونَهُنَّ
وَلَٰكِن لَّا تُوَاعِدُوهُنَّ سِرًّا إِلَّآ أَن تَقُولُواْ قَوْلٗا مَّعْرُوفٗاۚ
وَلَا تَعْزِمُواْ عُقْدَةَ ٱلنِّكَاحِ حَتَّىٰ يَبْلُغَ ٱلْكِتَٰبُ أَجَلَهُۚ
وَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ يَعْلَمُ مَا فِيٓ أَنفُسِكُمْ فَٱحْذَرُوهُۚ وَٱعْلَمُوٓاْ
أَنَّ ٱللَّهَ غَفُورٌ حَلِيمَ ٢٣٥ لَّا جُنَاحَ عَلَيْكُمْ إِن طَلَّقْتُمُ ٱلنِّسَآءَ
مَا لَمْ تَمَسُّوهُنَّ أَوْ تَفْرِضُواْ لَهُنَّ فَرِيضَةٗۚ وَمَتِّعُوهُنَّ عَلَى
ٱلْمُوسِعِ قَدَرُهُ وَعَلَى ٱلْمُقْتِرِ قَدَرُهُ مَتَٰعَۢا بِٱلْمَعْرُوفِۖ حَقًّا عَلَى
ٱلْمُحْسِنِينَ ٢٣٦ وَإِن طَلَّقْتُمُوهُنَّ مِن قَبْلِ أَن تَمَسُّوهُنَّ وَقَدْ
فَرَضْتُمْ لَهُنَّ فَرِيضَةٗ فَنِصْفُ مَا فَرَضْتُمْ إِلَّآ أَن يَعْفُونَ
أَوْ يَعْفُوَاْ ٱلَّذِي بِيَدِهِۦ عُقْدَةُ ٱلنِّكَاحِۚ وَأَن تَعْفُوٓاْ أَقْرَبُ لِلتَّقْوَىٰۚ
وَلَا تَنسَوُاْ ٱلْفَضْلَ بَيْنَكُمْۚ إِنَّ ٱللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌ ٢٣٧
حَٰفِظُواْ عَلَى ٱلصَّلَوَٰتِ وَٱلصَّلَوٰةِ ٱلْوُسْطَىٰ وَقُومُواْ لِلَّهِ
قَٰنِتِينَ ٢٣٨ فَإِنْ خِفْتُمْ فَرِجَالًا أَوْ رُكْبَانٗاۖ فَإِذَآ أَمِنتُمْ
فَٱذْكُرُواْ ٱللَّهَ كَمَا عَلَّمَكُم مَّا لَمْ تَكُونُواْ تَعْلَمُونَ
٢٣٩ وَٱلَّذِينَ يُتَوَفَّوْنَ مِنكُمْ وَيَذَرُونَ أَزْوَٰجٗا
وَصِيَّةٗ لِّأَزْوَٰجِهِم مَّتَٰعًا إِلَى ٱلْحَوْلِ غَيْرَ إِخْرَاجٖۚ فَإِنْ
خَرَجْنَ فَلَا جُنَاحَ عَلَيْكُمْ فِي مَا فَعَلْنَ فِيٓ أَنفُسِهِنَّ
مِن مَّعْرُوفٖ وَٱللَّهُ عَزِيزٌ حَكِيمَ ٢٤٠ وَلِلْمُطَلَّقَٰتِ مَتَٰعُۢ
بِٱلْمَعْرُوفِۖ حَقًّا عَلَى ٱلْمُتَّقِينَ ٢٤١ كَذَٰلِكَ يُبَيِّنُ
ٱللَّهُ لَكُمْ ءَايَٰتِهِۦ لَعَلَّكُمْ تَعْقِلُونَ ٢٤٢ أَلَمْ تَرَ
إِلَى ٱلَّذِينَ خَرَجُواْ مِن دِيَٰرِهِمْ وَهُمْ أُلُوفٌ حَذَرَ ٱلْمَوْتِ
فَقَالَ لَهُمُ ٱللَّهُ مُوتُواْ ثُمَّ أَحْيَٰهُمْۚ إِنَّ ٱللَّهَ لَذُو فَضْلٍ
عَلَى ٱلنَّاسِ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَشْكُرُونَ ٢٤٣
وَقَٰتِلُواْ فِي سَبِيلِ ٱللَّهِ وَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ سَمِيعٌ عَلِيمَ ٢٤٤ مَّن
ذَا ٱلَّذِي يُقْرِضُ ٱللَّهَ قَرْضًا حَسَنٗا فَيُضَٰعِفَهُ لَهُٓ أَضْعَافٗا
كَثِيرَةٗۚ وَٱللَّهُ يَقْبِضُ وَيَبْصُۜطُ وَإِلَيْهِ تُرْجَعُونَ ٢٤٥
أَلَمْ تَرَ إِلَى ٱلْمَلَإِ مِنۢ بَنِيٓ إِسْرَٰٓءِيلَ مِنۢ بَعْدِ مُوسَىٰٓ إِذْ
قَالُواْ لِنَبِيّٖ لَّهُمُ ٱبْعَثْ لَنَا مَلِكٗا نُّقَٰتِلْ فِي سَبِيلِ ٱللَّهِۖ
قَالَ هَلْ عَسَيْتُمْ إِن كُتِبَ عَلَيْكُمُ ٱلْقِتَالُ أَلَّا تُقَٰتِلُواْۖ
قَالُواْ وَمَا لَنَآ أَلَّا نُقَٰتِلَ فِي سَبِيلِ ٱللَّهِ وَقَدْ أُخْرِجْنَا
مِن دِيَٰرِنَا وَأَبْنَآئِنَاۖ فَلَمَّا كُتِبَ عَلَيْهِمُ ٱلْقِتَالُ تَوَلَّوْاْ
إِلَّا قَلِيلٗا مِّنْهُمْۚ وَٱللَّهُ عَلِيمُۢ بِٱلظَّٰلِمِينَ ٢٤٦ وَقَالَ لَهُمْ
نَبِيُّهُمْ إِنَّ ٱللَّهَ قَدْ بَعَثَ لَكُمْ طَالُوتَ مَلِكٗاۚ
قَالُوٓاْ أَنَّىٰ يَكُونُ لَهُ ٱلْمُلْكُ عَلَيْنَا وَنَحْنُ أَحَقُّ
بِٱلْمُلْكِ مِنْهُ وَلَمْ يُؤْتَ سَعَةٗ مِّنَ ٱلْمَالِۚ قَالَ إِنَّ ٱللَّهَ
ٱصْطَفَىٰهُ عَلَيْكُمْ وَزَادَهُ بَسْطَةٗ فِي ٱلْعِلْمِ وَٱلْجِسْمِۖ
وَٱللَّهُ يُؤْتِي مُلْكَهُ مَن يَشَآءُۚ وَٱللَّهُ وَٰسِعٌ عَلِيمَ ٢٤٧
وَقَالَ لَهُمْ نَبِيُّهُمْ إِنَّ ءَايَةَ مُلْكِهِۦٓ أَن يَأْتِيَكُمُ
ٱلتَّابُوتُ فِيهِ سَكِينَةَ مِّن رَّبِّكُمْ وَبَقِيَّةَ مِّمَّا
تَرَكَ ءَالُ مُوسَىٰ وَءَالُ هَٰرُونَ تَحْمِلُهُ ٱلْمَلَٰٓئِكَةُۚ
إِنَّ فِي ذَٰلِكَ لَأٓيَةٗ لَّكُمْ إِن كُنتُم مُّؤْمِنِينَ ٢٤٨
فَلَمَّا فَصَلَ طَالُوتُ بِٱلْجُنُودِ قَالَ إِنَّ ٱللَّهَ مُبْتَلِيكُم
بِنَهَرٖ فَمَن شَرِبَ مِنْهُ فَلَيْسَ مِنِّي وَمَن لَّمْ يَطْعَمْهُ
فَإِنَّهُ مِنِّيٓ إِلَّا مَنِ ٱغْتَرَفَ غُرْفَةَۢ بِيَدِهِۦۚ فَشَرِبُواْ مِنْهُ
إِلَّا قَلِيلٗا مِّنْهُمْۚ فَلَمَّا جَاوَزَهُ هُوَ وَٱلَّذِينَ ءَامَنُواْ
مَعَهُ قَالُواْ لَا طَاقَةَ لَنَا ٱلْيَوْمَ بِجَالُوتَ وَجُنُودِهِۦۚ
قَالَ ٱلَّذِينَ يَظُنُّونَ أَنَّهُم مُّلَٰقُواْ ٱللَّهِ كَم مِّن فِئَةٖ
قَلِيلَةٍ غَلَبَتْ فِئَةٗ كَثِيرَةَۢ بِإِذْنِ ٱللَّهِ وَٱللَّهُ مَعَ
ٱلصَّٰبِرِينَ ٢٤٩ وَلَمَّا بَرَزُواْ لِجَالُوتَ وَجُنُودِهِۦ قَالُواْ
رَبَّنَآ أَفْرِغْ عَلَيْنَا صَبْرٗا وَثَبِّتْ أَقْدَامَنَا وَٱنصُرْنَا
عَلَى ٱلْقَوْمِ ٱلْكَٰفِرِينَ ٢٥٠ فَهَزَمُوهُم بِإِذْنِ ٱللَّهِ
وَقَتَلَ دَاوُدُ جَالُوتَ وَءَاتَىٰهُ ٱللَّهُ ٱلْمُلْكَ
وَٱلْحِكْمَةَ وَعَلَّمَهُ مِمَّا يَشَآءُ وَلَوْلَا دَفْعُ ٱللَّهِ ٱلنَّاسَ
بَعْضَهُم بِبَعْضٖ لَّفَسَدَتِ ٱلْأَرْضُ وَلَٰكِنَّ ٱللَّهَ ذُو
فَضْلٍ عَلَى ٱلْعَٰلَمِينَ ٢٥١ تِلْكَ ءَايَٰتُ ٱللَّهِ نَتْلُوهَا
عَلَيْكَ بِٱلْحَقِّۚ وَإِنَّكَ لَمِنَ ٱلْمُرْسَلِينَ ٢٥٢
تِلْكَ ٱلرُّسُلُ فَضَّلْنَا بَعْضَهُمْ عَلَىٰ بَعْضٖۘ مِّنْهُم مَّن كَلَّمَ ٱللَّهُۖ
وَرَفَعَ بَعْضَهُمْ دَرَجَٰتٖۚ وَءَاتَيْنَا عِيسَى ٱبْنَ مَرْيَمَ ٱلْبَيِّنَٰتِ
وَأَيَّدْنَٰهُ بِرُوحِ ٱلْقُدُسِ وَلَوْ شَآءَ ٱللَّهُ مَا ٱقْتَتَلَ ٱلَّذِينَ مِنۢ
بَعْدِهِم مِّنۢ بَعْدِ مَا جَآءَتْهُمُ ٱلْبَيِّنَٰتُ وَلَٰكِنِ ٱخْتَلَفُواْ
فَمِنْهُم مَّنْ ءَامَنَ وَمِنْهُم مَّن كَفَرَۚ وَلَوْ شَآءَ ٱللَّهُ مَا ٱقْتَتَلُواْ
وَلَٰكِنَّ ٱللَّهَ يَفْعَلُ مَا يُرِيدُ ٢٥٣ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ أَنفِقُواْ
مِمَّا رَزَقْنَٰكُم مِّن قَبْلِ أَن يَأْتِيَ يَوْمَ لَّا بَيْعَ فِيهِ وَلَا خُلَّةَ وَلَا
شَفَٰعَةَ وَٱلْكَٰفِرُونَ هُمُ ٱلظَّٰلِمُونَ ٢٥٤ ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ
ٱلْحَيُّ ٱلْقَيُّومُۚ لَا تَأْخُذُهُ سِنَةَ وَلَا نَوْمَۚ لَّهُ مَا فِي ٱلسَّمَٰوَٰتِ
وَمَا فِي ٱلْأَرْضِ مَن ذَا ٱلَّذِي يَشْفَعُ عِندَهُٓ إِلَّا بِإِذْنِهِۦۚ يَعْلَمُ
مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْۖ وَلَا يُحِيطُونَ بِشَيْءٖ مِّنْ عِلْمِهِۦٓ إِلَّا
بِمَا شَآءَۚ وَسِعَ كُرْسِيُّهُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَۖ وَلَا يَـُٔودُهُ حِفْظُهُمَاۚ
وَهُوَ ٱلْعَلِيُّ ٱلْعَظِيمُ ٢٥٥ لَآ إِكْرَاهَ فِي ٱلدِّينِۖ قَد تَّبَيَّنَ ٱلرُّشْدُ مِنَ
ٱلْغَيِّۚ فَمَن يَكْفُرْ بِٱلطَّٰغُوتِ وَيُؤْمِنۢ بِٱللَّهِ فَقَدِ ٱسْتَمْسَكَ
بِٱلْعُرْوَةِ ٱلْوُثْقَىٰ لَا ٱنفِصَامَ لَهَا وَٱللَّهُ سَمِيعٌ عَلِيمٌ ٢٥٦
ٱللَّهُ وَلِيُّ ٱلَّذِينَ ءَامَنُواْ يُخْرِجُهُم مِّنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِۖ
وَٱلَّذِينَ كَفَرُوٓاْ أَوْلِيَآؤُهُمُ ٱلطَّٰغُوتُ يُخْرِجُونَهُم مِّنَ
ٱلنُّورِ إِلَى ٱلظُّلُمَٰتِ أُوْلَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِۖ هُمْ فِيهَا
خَٰلِدُونَ ٢٥٧ أَلَمْ تَرَ إِلَى ٱلَّذِي حَآجَّ إِبْرَٰهِـمَ فِي رَبِّهِۦٓ
أَنْ ءَاتَىٰهُ ٱللَّهُ ٱلْمُلْكَ إِذْ قَالَ إِبْرَٰهِـمُ رَبِّيَ ٱلَّذِي يُحْيِۦ
وَيُمِيتُ قَالَ أَنَا أُحْيِۦ وَأُمِيتُۖ قَالَ إِبْرَٰهِـمُ فَإِنَّ ٱللَّهَ يَأْتِي
بِٱلشَّمْسِ مِنَ ٱلْمَشْرِقِ فَأْتِ بِهَا مِنَ ٱلْمَغْرِبِ فَبُهِتَ ٱلَّذِي
كَفَرَ وَٱللَّهُ لَا يَهْدِي ٱلْقَوْمَ ٱلظَّٰلِمِينَ ٢٥٨ أَوْ كَٱلَّذِي
مَرَّ عَلَىٰ قَرْيَةٖ وَهِيَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا قَالَ أَنَّىٰ يُحْيِۦ
هَٰذِهِ ٱللَّهُ بَعْدَ مَوْتِهَاۖ فَأَمَاتَهُ ٱللَّهُ مِاْئَةَ عَامٖ ثُمَّ بَعَثَهُۖ
قَالَ كَمْ لَبِثْتَۖ قَالَ لَبِثْتُ يَوْمًا أَوْ بَعْضَ يَوْمٖۖ قَالَ بَل
لَّبِثْتَ مِاْئَةَ عَامٖ فَٱنظُرْ إِلَىٰ طَعَامِكَ وَشَرَابِكَ لَمْ يَتَسَنَّهْۖ
وَٱنظُرْ إِلَىٰ حِمَارِكَ وَلِنَجْعَلَكَ ءَايَةٗ لِّلنَّاسِۖ وَٱنظُرْ إِلَى
ٱلْعِظَامِ كَيْفَ نُنشِزُهَا ثُمَّ نَكْسُوهَا لَحْمٗاۚ فَلَمَّا
تَبَيَّنَ لَهُ قَالَ أَعْلَمُ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرَ ٢٥٩
وَإِذْ قَالَ إِبْرَٰهِـمُ رَبِّ أَرِنِي كَيْفَ تُحْيِ ٱلْمَوْتَىٰۖ قَالَ أَوَلَمْ
تُؤْمِنۖ قَالَ بَلَىٰ وَلَٰكِن لِّيَطْمَئِنَّ قَلْبِيۖ قَالَ فَخُذْ أَرْبَعَةٗ مِّنَ
ٱلطَّيْرِ فَصُرْهُنَّ إِلَيْكَ ثُمَّ ٱجْعَلْ عَلَىٰ كُلِّ جَبَلٖ مِّنْهُنَّ جُزْءٗا
ثُمَّ ٱدْعُهُنَّ يَأْتِينَكَ سَعْيٗاۚ وَٱعْلَمْ أَنَّ ٱللَّهَ عَزِيزٌ حَكِيمَ
٢٦٠ مَّثَلُ ٱلَّذِينَ يُنفِقُونَ أَمْوَٰلَهُمْ فِي سَبِيلِ ٱللَّهِ كَمَثَلِ حَبَّةٍ
أَنۢبَتَتْ سَبْعَ سَنَابِلَ فِي كُلِّ سُنۢبُلَةٖ مِّاْئَةُ حَبَّةٖ وَٱللَّهُ
يُضَٰعِفُ لِمَن يَشَآءُۚ وَٱللَّهُ وَٰسِعٌ عَلِيمٌ ٢٦١ ٱلَّذِينَ يُنفِقُونَ
أَمْوَٰلَهُمْ فِي سَبِيلِ ٱللَّهِ ثُمَّ لَا يُتْبِعُونَ مَآ أَنفَقُواْ مَنّٗا وَلَآ
أَذٗى لَّهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ
يَحْزَنُونَ ٢٦٢ قَوْلَ مَّعْرُوفَ وَمَغْفِرَةٌ خَيْرَ مِّن صَدَقَةٖ
يَتْبَعُهَآ أَذٗى وَٱللَّهُ غَنِيٌّ حَلِيمَ ٢٦٣ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ
لَا تُبْطِلُواْ صَدَقَٰتِكُم بِٱلْمَنِّ وَٱلْأَذَىٰ كَٱلَّذِي يُنفِقُ مَالَهُ
رِئَآءَ ٱلنَّاسِ وَلَا يُؤْمِنُ بِٱللَّهِ وَٱلْيَوْمِ ٱلْأٓخِرِۖ فَمَثَلُهُ كَمَثَلِ
صَفْوَانٍ عَلَيْهِ تُرَابَ فَأَصَابَهُ وَابِلَ فَتَرَكَهُ صَلْدٗاۖ لَّا يَقْدِرُونَ
عَلَىٰ شَيْءٖ مِّمَّا كَسَبُواْ وَٱللَّهُ لَا يَهْدِي ٱلْقَوْمَ ٱلْكَٰفِرِينَ ٢٦٤
وَمَثَلُ ٱلَّذِينَ يُنفِقُونَ أَمْوَٰلَهُمُ ٱبْتِغَآءَ مَرْضَاتِ ٱللَّهِ
وَتَثْبِيتٗا مِّنْ أَنفُسِهِمْ كَمَثَلِ جَنَّةِۭ بِرَبْوَةٍ أَصَابَهَا وَابِلَ
فَـَٔاتَتْ أُكُلَهَا ضِعْفَيْنِ فَإِن لَّمْ يُصِبْهَا وَابِلَ فَطَلَّ
وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ ٢٦٥ أَيَوَدُّ أَحَدُكُمْ أَن تَكُونَ لَهُ
جَنَّةَ مِّن نَّخِيلٖ وَأَعْنَابٖ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ لَهُ
فِيهَا مِن كُلِّ ٱلثَّمَرَٰتِ وَأَصَابَهُ ٱلْكِبَرُ وَلَهُ ذُرِّيَّةَ
ضُعَفَآءُ فَأَصَابَهَآ إِعْصَارَ فِيهِ نَارَ فَٱحْتَرَقَتْ كَذَٰلِكَ
يُبَيِّنُ ٱللَّهُ لَكُمُ ٱلْأٓيَٰتِ لَعَلَّكُمْ تَتَفَكَّرُونَ ٢٦٦ يَٰٓأَيُّهَا
ٱلَّذِينَ ءَامَنُوٓاْ أَنفِقُواْ مِن طَيِّبَٰتِ مَا كَسَبْتُمْ وَمِمَّآ أَخْرَجْنَا
لَكُم مِّنَ ٱلْأَرْضِۖ وَلَا تَيَمَّمُواْ ٱلْخَبِيثَ مِنْهُ تُنفِقُونَ
وَلَسْتُم بِـَٔاخِذِيهِ إِلَّآ أَن تُغْمِضُواْ فِيهِۚ وَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ غَنِيٌّ
حَمِيدٌ ٢٦٧ ٱلشَّيْطَٰنُ يَعِدُكُمُ ٱلْفَقْرَ وَيَأْمُرُكُم بِٱلْفَحْشَآءِۖ
وَٱللَّهُ يَعِدُكُم مَّغْفِرَةٗ مِّنْهُ وَفَضْلٗا وَٱللَّهُ وَٰسِعٌ عَلِيمَ
٢٦٨ يُؤْتِي ٱلْحِكْمَةَ مَن يَشَآءُۚ وَمَن يُؤْتَ ٱلْحِكْمَةَ فَقَدْ
أُوتِيَ خَيْرٗا كَثِيرٗا وَمَا يَذَّكَّرُ إِلَّآ أُوْلُواْ ٱلْأَلْبَٰبِ ٢٦٩
وَمَآ أَنفَقْتُم مِّن نَّفَقَةٍ أَوْ نَذَرْتُم مِّن نَّذْرٖ فَإِنَّ ٱللَّهَ
يَعْلَمُهُ وَمَا لِلظَّٰلِمِينَ مِنْ أَنصَارٍ ٢٧٠ إِن تُبْدُواْ
ٱلصَّدَقَٰتِ فَنِعِمَّا هِيَۖ وَإِن تُخْفُوهَا وَتُؤْتُوهَا
ٱلْفُقَرَآءَ فَهُوَ خَيْرَ لَّكُمْۚ وَيُكَفِّرُ عَنكُم مِّن
سَيِّـَٔاتِكُمْ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرَ ٢٧١ لَّيْسَ
عَلَيْكَ هُدَىٰهُمْ وَلَٰكِنَّ ٱللَّهَ يَهْدِي مَن يَشَآءُ وَمَا
تُنفِقُواْ مِنْ خَيْرٖ فَلِأَنفُسِكُمْۚ وَمَا تُنفِقُونَ إِلَّا
ٱبْتِغَآءَ وَجْهِ ٱللَّهِۚ وَمَا تُنفِقُواْ مِنْ خَيْرٖ يُوَفَّ إِلَيْكُمْ
وَأَنتُمْ لَا تُظْلَمُونَ ٢٧٢ لِلْفُقَرَآءِ ٱلَّذِينَ أُحْصِرُواْ
فِي سَبِيلِ ٱللَّهِ لَا يَسْتَطِيعُونَ ضَرْبٗا فِي ٱلْأَرْضِ
يَحْسَبُهُمُ ٱلْجَاهِلُ أَغْنِيَآءَ مِنَ ٱلتَّعَفُّفِ تَعْرِفُهُم
بِسِيمَٰهُمْ لَا يَسْـَٔلُونَ ٱلنَّاسَ إِلْحَافٗا وَمَا تُنفِقُواْ مِنْ
خَيْرٖ فَإِنَّ ٱللَّهَ بِهِۦ عَلِيمٌ ٢٧٣ ٱلَّذِينَ يُنفِقُونَ أَمْوَٰلَهُم
بِٱلَّيْلِ وَٱلنَّهَارِ سِرّٗا وَعَلَانِيَةٗ فَلَهُمْ أَجْرُهُمْ عِندَ
رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ٢٧٤
ٱلَّذِينَ يَأْكُلُونَ ٱلرِّبَوٰاْ لَا يَقُومُونَ إِلَّا كَمَا يَقُومُ ٱلَّذِي
يَتَخَبَّطُهُ ٱلشَّيْطَٰنُ مِنَ ٱلْمَسِّۚ ذَٰلِكَ بِأَنَّهُمْ قَالُوٓاْ إِنَّمَا ٱلْبَيْعُ
مِثْلُ ٱلرِّبَوٰاْ وَأَحَلَّ ٱللَّهُ ٱلْبَيْعَ وَحَرَّمَ ٱلرِّبَوٰاْۚ فَمَن جَآءَهُ
مَوْعِظَةَ مِّن رَّبِّهِۦ فَٱنتَهَىٰ فَلَهُ مَا سَلَفَ وَأَمْرُهُٓ إِلَى ٱللَّهِۖ وَمَنْ
عَادَ فَأُوْلَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِۖ هُمْ فِيهَا خَٰلِدُونَ ٢٧٥ يَمْحَقُ
ٱللَّهُ ٱلرِّبَوٰاْ وَيُرْبِي ٱلصَّدَقَٰتِ وَٱللَّهُ لَا يُحِبُّ كُلَّ كَفَّارٍ أَثِيمٍ
٢٧٦ إِنَّ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ وَأَقَامُواْ ٱلصَّلَوٰةَ
وَءَاتَوُاْ ٱلزَّكَوٰةَ لَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ
وَلَا هُمْ يَحْزَنُونَ ٢٧٧ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ
وَذَرُواْ مَا بَقِيَ مِنَ ٱلرِّبَوٰٓاْ إِن كُنتُم مُّؤْمِنِينَ ٢٧٨ فَإِن لَّمْ تَفْعَلُواْ
فَأْذَنُواْ بِحَرْبٖ مِّنَ ٱللَّهِ وَرَسُولِهِۦۖ وَإِن تُبْتُمْ فَلَكُمْ رُءُوسُ
أَمْوَٰلِكُمْ لَا تَظْلِمُونَ وَلَا تُظْلَمُونَ ٢٧٩ وَإِن كَانَ
ذُو عُسْرَةٖ فَنَظِرَةٌ إِلَىٰ مَيْسَرَةٖۚ وَأَن تَصَدَّقُواْ خَيْرَ لَّكُمْ
إِن كُنتُمْ تَعْلَمُونَ ٢٨٠ وَٱتَّقُواْ يَوْمٗا تُرْجَعُونَ فِيهِ إِلَى
ٱللَّهِۖ ثُمَّ تُوَفَّىٰ كُلُّ نَفْسٖ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ ٢٨١
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا تَدَايَنتُم بِدَيْنٍ إِلَىٰٓ أَجَلٖ مُّسَمّٗى
فَٱكْتُبُوهُۚ وَلْيَكْتُب بَّيْنَكُمْ كَاتِبُۢ بِٱلْعَدْلِۚ وَلَا يَأْبَ
كَاتِبٌ أَن يَكْتُبَ كَمَا عَلَّمَهُ ٱللَّهُۚ فَلْيَكْتُبْ وَلْيُمْلِلِ
ٱلَّذِي عَلَيْهِ ٱلْحَقُّ وَلْيَتَّقِ ٱللَّهَ رَبَّهُ وَلَا يَبْخَسْ مِنْهُ شَيْـٔٗاۚ
فَإِن كَانَ ٱلَّذِي عَلَيْهِ ٱلْحَقُّ سَفِيهًا أَوْ ضَعِيفًا أَوْ لَا يَسْتَطِيعُ
أَن يُمِلَّ هُوَ فَلْيُمْلِلْ وَلِيُّهُ بِٱلْعَدْلِۚ وَٱسْتَشْهِدُواْ شَهِيدَيْنِ
مِن رِّجَالِكُمْۖ فَإِن لَّمْ يَكُونَا رَجُلَيْنِ فَرَجُلَ وَٱمْرَأَتَانِ
مِمَّن تَرْضَوْنَ مِنَ ٱلشُّهَدَآءِ أَن تَضِلَّ إِحْدَىٰهُمَا فَتُذَكِّرَ
إِحْدَىٰهُمَا ٱلْأُخْرَىٰۚ وَلَا يَأْبَ ٱلشُّهَدَآءُ إِذَا مَا دُعُواْۚ وَلَا تَسْـَٔمُوٓاْ
أَن تَكْتُبُوهُ صَغِيرًا أَوْ كَبِيرًا إِلَىٰٓ أَجَلِهِۦۚ ذَٰلِكُمْ أَقْسَطُ
عِندَ ٱللَّهِ وَأَقْوَمُ لِلشَّهَٰدَةِ وَأَدْنَىٰٓ أَلَّا تَرْتَابُوٓاْ إِلَّآ أَن تَكُونَ
تِجَٰرَةً حَاضِرَةٗ تُدِيرُونَهَا بَيْنَكُمْ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ
أَلَّا تَكْتُبُوهَا وَأَشْهِدُوٓاْ إِذَا تَبَايَعْتُمْۚ وَلَا يُضَآرَّ كَاتِبَ
وَلَا شَهِيدَۚ وَإِن تَفْعَلُواْ فَإِنَّهُ فُسُوقُۢ بِكُمْ وَٱتَّقُواْ
ٱللَّهَۖ وَيُعَلِّمُكُمُ ٱللَّهُ وَٱللَّهُ بِكُلِّ شَيْءٍ عَلِيمَ ٢٨٢
وَإِن كُنتُمْ عَلَىٰ سَفَرٖ وَلَمْ تَجِدُواْ كَاتِبٗا فَرِهَٰنَ مَّقْبُوضَةَۖ
فَإِنْ أَمِنَ بَعْضُكُم بَعْضٗا فَلْيُؤَدِّ ٱلَّذِي ٱؤْتُمِنَ أَمَٰنَتَهُ وَلْيَتَّقِ
ٱللَّهَ رَبَّهُ وَلَا تَكْتُمُواْ ٱلشَّهَٰدَةَۚ وَمَن يَكْتُمْهَا فَإِنَّهُٓ
ءَاثِمَ قَلْبُهُ وَٱللَّهُ بِمَا تَعْمَلُونَ عَلِيمَ ٢٨٣ لِّلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ
وَمَا فِي ٱلْأَرْضِ وَإِن تُبْدُواْ مَا فِيٓ أَنفُسِكُمْ أَوْ تُخْفُوهُ
يُحَاسِبْكُم بِهِ ٱللَّهُۖ فَيَغْفِرُ لِمَن يَشَآءُ وَيُعَذِّبُ مَن يَشَآءُ
وَٱللَّهُ عَلَىٰ كُلِّ شَيْءٖ قَدِيرٌ ٢٨٤ ءَامَنَ ٱلرَّسُولُ بِمَآ أُنزِلَ إِلَيْهِ
مِن رَّبِّهِۦ وَٱلْمُؤْمِنُونَۚ كُلٌّ ءَامَنَ بِٱللَّهِ وَمَلَٰٓئِكَتِهِۦ
وَكُتُبِهِۦ وَرُسُلِهِۦ لَا نُفَرِّقُ بَيْنَ أَحَدٖ مِّن رُّسُلِهِۦۚ وَقَالُواْ
سَمِعْنَا وَأَطَعْنَاۖ غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ ٱلْمَصِيرُ ٢٨٥ لَا يُكَلِّفُ
ٱللَّهُ نَفْسًا إِلَّا وُسْعَهَاۚ لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا ٱكْتَسَبَتْ
رَبَّنَا لَا تُؤَاخِذْنَآ إِن نَّسِينَآ أَوْ أَخْطَأْنَاۚ رَبَّنَا وَلَا تَحْمِلْ
عَلَيْنَآ إِصْرٗا كَمَا حَمَلْتَهُ عَلَى ٱلَّذِينَ مِن قَبْلِنَاۚ رَبَّنَا
وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِۦۖ وَٱعْفُ عَنَّا وَٱغْفِرْ لَنَا
وَٱرْحَمْنَآۚ أَنتَ مَوْلَىٰنَا فَٱنصُرْنَا عَلَى ٱلْقَوْمِ ٱلْكَٰفِرِينَ ٢٨٦
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ
ﱪ ﱫ ﱬ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ
ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏ ﳐﳑ ﳒ ﳓ ﳔ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝﱞ
ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ
ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ
ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ
ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ
ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ
ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﳖ ﳗ ﳘ ﳙ ﳚﳛ ﳜ ﳝ ﳞ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰﱱ
ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ
ﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍ
ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ
ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ
ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔﳕ ﳖ ﳗ ﳘ
ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟﳠ ﳡ ﳢ ﳣ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋ
ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ ﲴ ﲵ
ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑﲒ
ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ
ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂﳃ
ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜﱝ ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ
ﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ
ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ
ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮﱯ ﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ
ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﳙ ﳚ ﳛﳜ ﳝ ﳞ ﳟﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ
ﳧ ﳨﳩ ﳪ ﳫ ﳬ ﳭ ﳮ ﳯ ﳰ ﳱ
ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ
ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈﲉ ﲊ ﲋﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ
ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ
ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ
ﱌﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ
ﱖﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ
ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ
ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ
ﲸﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑ ﳒ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ
ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ
ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﳔﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ
ﳠ ﳡ ﳢﳣ ﳤ ﳥ ﳦ ﳧ ﳨ ﳩ ﳪ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ ﳌ
ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﳗ ﳘﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇﳈ
ﳉ ﳊ ﳋ ﳌﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ
ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ
ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌﱍ
ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑﳒ ﳓ ﳔ ﳕ ﳖ
ﳗﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ
ﳠ ﳡ ﳢ ﳣ ﳤﳥ ﳦ ﳧ ﳨ ﳩ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ
ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ
ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ
ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ
ﲩ ﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢ
ﱣﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ
ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ
ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ
ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ
ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄﳅ ﳆ
ﳇﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ
ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ
ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏﳐ ﳑ ﳒ ﳓ ﳔ
ﳕﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ
Word-by-word: the Quranic Arabic Corpus ·
corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).
Obligatory madd
Permissible madd
Natural madd
Ghunnah / Ikhfa
Tafkheem / Qalqalah
Silent
Tafsir al-Jalalayn
الإعراب