Al-Muddaththir

ﮟ

The Cloaked One
1 يَٰٓأَيُّهَا ٱلۡمُدَّثِّرُyāayyuhāيا أيهايَٰٓأَيُّهَاO youl-mudathiruالمدثرٱلْمُدَّثِّرُwho covers himself!O thou enveloped in thy cloak,O you covered [in your cloak][1],O you who covers himself [with a garment],[1788]O thou wrapped up (in the mantle)!
2 قُمۡ فَأَنذِرۡqumقمقُمْStand upfa-andhirفأنذرفَأَنذِرْand warn,Arise and warn!arise and warn,Arise and warnArise and deliver thy warning!
3 وَرَبَّكَ فَكَبِّرۡwarabbakaوربكوَرَبَّكَAnd your Lordfakabbirفكبرفَكَبِّرْmagnify,Thy Lord magnify,and proclaim the greatness of your Lord,And your Lord glorifyAnd thy Lord do thou magnify!
4 وَثِيَابَكَ فَطَهِّرۡwathiyābakaوثيابكوَثِيَابَكَAnd your clothingfaṭahhirفطهرفَطَهِّرْpurify,Thy raiment purify,and purify your garments,And your clothing purifyAnd thy garments keep free from stain!
5 وَٱلرُّجۡزَ فَٱهۡجُرۡwal-ruj'zaوالرجزوَٱلرُّجْزَAnd uncleanlinessfa-uh'jurفاهجرفَٱهْجُرْavoid,Pollution shun!and shun idol worshiping[2],And uncleanliness[1789] avoidAnd all abomination shun!
6 وَلَا تَمۡنُن تَسۡتَكۡثِرُwalāولاوَلَاAnd (do) nottamnunتمننتَمْنُنconfer favortastakthiruتستكثرتَسْتَكْثِرُ(to) acquire more,And show not favour, seeking wordly gain!and do not do a favor for a greater return[3],And do not confer favor to acquire more[1790]Nor expect, in giving, any increase (for thyself)!
7 وَلِرَبِّكَ فَٱصۡبِرۡwalirabbikaولربكوَلِرَبِّكَAnd for your Lordfa-iṣ'birفاصبرفَٱصْبِرْbe patient.For the sake of thy Lord, be patient!and be patient for the sake of your Lord.But for your Lord be patient.But, for thy Lord's (Cause), be patient and constant!
8 فَإِذَا نُقِرَ فِي ٱلنَّاقُورِfa-idhāفإذافَإِذَاThen whennuqiraنقرنُقِرَis blownfīفيفِىinl-nāqūriالناقورٱلنَّاقُورِthe trumpet,For when the trumpet shall sound,When the Trumpet is sounded[4],And when the trumpet is blown,Finally, when the Trumpet is sounded,
9 فَذَٰلِكَ يَوۡمَئِذٖ يَوۡمٌ عَسِيرٌfadhālikaفذلكفَذَٰلِكَThatyawma-idhinيومئذيَوْمَئِذٍDay,yawmunيوميَوْمٌ(will be) a Dayʿasīrunعسيرعَسِيرٌdifficult,Surely that day will be a day of anguish,that Day will be a difficult day,That Day will be a difficult dayThat will be- that Day - a Day of Distress,-
10 عَلَى ٱلۡكَٰفِرِينَ غَيۡرُ يَسِيرٖʿalāعلىعَلَىForl-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers -ghayruغيرغَيْرُnotyasīrinيسيريَسِيرٍeasy.Not of ease, for disbelievers.not easy for the disbelievers.For the disbelievers - not easy.Far from easy for those without Faith.
11 ذَرۡنِي وَمَنۡ خَلَقۡتُ وَحِيدٗاdharnīذرنيذَرْنِىLeave Mewamanومنوَمَنْand whomkhalaqtuخلقتخَلَقْتُI createdwaḥīdanوحيداوَحِيدًاalone,Leave Me (to deal) with him whom I created lonely,Leave me to deal with the one whom I created lonely[5],Leave Me with the one I created alone[1791]Leave Me alone, (to deal) with the (creature) whom I created (bare and) alone!-
12 وَجَعَلۡتُ لَهُۥ مَالٗا مَّمۡدُودٗاwajaʿaltuوجعلتوَجَعَلْتُAnd I grantedlahuلهلَهُۥto himmālanمالامَالًاwealthmamdūdanممدودامَّمْدُودًاextensive,And then bestowed upon him ample means,and gave him abundant wealth,And to whom I granted extensive wealthTo whom I granted resources in abundance,
13 وَبَنِينَ شُهُودٗاwabanīnaوبنينوَبَنِينَAnd childrenshuhūdanشهوداشُهُودًاpresent,And sons abiding in his presenceand sons by his side,And children present [with him]And sons to be by his side!-
14 وَمَهَّدتُّ لَهُۥ تَمۡهِيدٗاwamahhadttuومهدتوَمَهَّدتُّAnd I spreadlahuلهلَهُۥfor him,tamhīdanتمهيداتَمْهِيدًاease.And made (life) smooth for him.and gave him a life of comfort and power,And spread [everything] before him, easing [his life].To whom I made (life) smooth and comfortable!
15 ثُمَّ يَطۡمَعُ أَنۡ أَزِيدَthummaثمثُمَّThenyaṭmaʿuيطمعيَطْمَعُhe desiresanأنأَنْthatazīdaأزيدأَزِيدَI (should) add more.Yet he desireth that I should give more.yet he aspires that I should give him more.Then he desires that I should add more.Yet is he greedy-that I should add (yet more);-
16 كَلَّآۖ إِنَّهُۥ كَانَ لِأٓيَٰتِنَا عَنِيدٗاkallāكلاكَلَّآBy no means!innahuإنهإِنَّهُۥIndeed, hekānaكانكَانَhas beenliāyātināلآياتنالِءَايَٰتِنَاto Our Versesʿanīdanعنيداعَنِيدًاstubborn.Nay! For lo! he hath been stubborn to Our revelations.By no means! For he has been stubborn against Our verses.No! Indeed, he has been toward Our verses obstinate.By no means! For to Our Signs he has been refractory!
17 سَأُرۡهِقُهُۥ صَعُودًاsa-ur'hiquhuسأرهقهسَأُرْهِقُهُۥSoon I will cover Himṣaʿūdanصعوداصَعُودًا(with) a laborious punishment.On him I shall impose a fearful doom.I will subject him to an unbearable punishment.I will cover him with arduous torment.Soon will I visit him with a mount of calamities!
18 إِنَّهُۥ فَكَّرَ وَقَدَّرَinnahuإنهإِنَّهُۥIndeed, hefakkaraفكرفَكَّرَthoughtwaqaddaraوقدروَقَدَّرَand plotted.For lo! he did consider; then he planned -For he reflected and plotted [against the Qur’an][6].Indeed, he thought and deliberated.[1792]For he thought and he plotted;-
19 فَقُتِلَ كَيۡفَ قَدَّرَfaqutilaفقتلفَقُتِلَSo may he be destroyed,kayfaكيفكَيْفَhowqaddaraقدرقَدَّرَhe plotted!(Self-)destroyed is he, how he planned!May he perish, how he plotted!So may he be destroyed [for] how he deliberated.And woe to him! How he plotted!-
20 ثُمَّ قُتِلَ كَيۡفَ قَدَّرَthummaثمثُمَّThenqutilaقتلقُتِلَmay he be destroyed,kayfaكيفكَيْفَhowqaddaraقدرقَدَّرَhe plotted!Again (self-)destroyed is he, how he planned! -Again, may he perish, how he plotted!Then may he be destroyed [for] how he deliberated.Yea, Woe to him; How he plotted!-
21 ثُمَّ نَظَرَthummaثمثُمَّThennaẓaraنظرنَظَرَhe looked;Then looked he,Then he looked around,Then he considered [again];Then he looked round;
22 ثُمَّ عَبَسَ وَبَسَرَthummaثمثُمَّThenʿabasaعبسعَبَسَhe frownedwabasaraوبسروَبَسَرَand scowled;Then frowned he and showed displeasure.then he frowned and scowled,Then he frowned and scowled;Then he frowned and he scowled;
23 ثُمَّ أَدۡبَرَ وَٱسۡتَكۡبَرَthummaثمثُمَّThenadbaraأدبرأَدْبَرَhe turned backwa-is'takbaraواستكبروَٱسْتَكْبَرَand was proud,Then turned he away in pridethen turned away with arrogance,Then he turned back and was arrogantThen he turned back and was haughty;
24 فَقَالَ إِنۡ هَٰذَآ إِلَّا سِحۡرٞ يُؤۡثَرُfaqālaفقالفَقَالَThen he said,inإنإِنْ"Nothādhāهذاهَٰذَآ(is) thisillāإلاإِلَّاbutsiḥ'runسحرسِحْرٌmagicyu'tharuيؤثريُؤْثَرُimitated.And said: This is naught else than magic from of old;then said, “This is nothing but magic from the past.And said, "This is not but magic imitated [from others].Then said he: "This is nothing but magic, derived from of old;
25 إِنۡ هَٰذَآ إِلَّا قَوۡلُ ٱلۡبَشَرِinإنإِنْNothādhāهذاهَٰذَآ(is) thisillāإلاإِلَّاbutqawluقولقَوْلُ(the) wordl-bashariالبشرٱلْبَشَرِ(of) a human being."This is naught else than speech of mortal man.This is nothing but the words of a man.”This is not but the word of a human being.""This is nothing but the word of a mortal!"
26 سَأُصۡلِيهِ سَقَرَsa-uṣ'līhiسأصليهسَأُصْلِيهِSoon I will drive himsaqaraسقرسَقَرَ(into) Hell.Him shall I fling unto the burning.Soon I will make him burn in the Scorching Fire[7].I will drive him into Saqar.[1793]Soon will I cast him into Hell-Fire!
27 وَمَآ أَدۡرَىٰكَ مَا سَقَرُwamāوماوَمَآAnd whatadrākaأدراكأَدْرَىٰكَcan make you knowmāمامَاwhatsaqaruسقرسَقَرُ(is) Hell?- Ah, what will convey unto thee what that burning is! -How do you know what Scorching Fire is?And what can make you know what is Saqar?And what will explain to thee what Hell-Fire is?
28 لَا تُبۡقِي وَلَا تَذَرُlāلالَاNottub'qīتبقيتُبْقِىit lets remainwalāولاوَلَاand nottadharuتذرتَذَرُit leaves,It leaveth naught; it spareth naughtIt leaves nothing and spares no one,It lets nothing remain and leaves nothing [unburned],Naught doth it permit to endure, and naught doth it leave alone!-
29 لَوَّاحَةٞ لِّلۡبَشَرِlawwāḥatunلواحةلَوَّاحَةٌScorchinglil'bashariللبشرلِّلْبَشَرِthe human (skin).It shrivelleth the man.scorching the skin.Altering [i.e., blackening] the skins.Darkening and changing the colour of man!
30 عَلَيۡهَا تِسۡعَةَ عَشَرَʿalayhāعليهاعَلَيْهَاOver ittis'ʿataتسعةتِسْعَةَ(are) nine-ʿasharaعشرعَشَرَ-teen.Above it are nineteen.It is overseen by nineteen [angels].Over it are nineteen [angels].Over it are Nineteen.
31 وَمَا جَعَلۡنَآ أَصۡحَٰبَ ٱلنَّارِ إِلَّا مَلَٰٓئِكَةٗۖ وَمَا جَعَلۡنَا عِدَّتَهُمۡ إِلَّا فِتۡنَةٗ لِّلَّذِينَ كَفَرُواْ لِيَسۡتَيۡقِنَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ وَيَزۡدَادَ ٱلَّذِينَ ءَامَنُوٓاْ إِيمَٰنٗا وَلَا يَرۡتَابَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ وَٱلۡمُؤۡمِنُونَ وَلِيَقُولَ ٱلَّذِينَ فِي قُلُوبِهِم مَّرَضٞ وَٱلۡكَٰفِرُونَ مَاذَآ أَرَادَ ٱللَّهُ بِهَٰذَا مَثَلٗاۚ كَذَٰلِكَ يُضِلُّ ٱللَّهُ مَن يَشَآءُ وَيَهۡدِي مَن يَشَآءُۚ وَمَا يَعۡلَمُ جُنُودَ رَبِّكَ إِلَّا هُوَۚ وَمَا هِيَ إِلَّا ذِكۡرَىٰ لِلۡبَشَرِwamāوماوَمَاAnd notjaʿalnāجعلناجَعَلْنَآWe have madeaṣḥābaأصحابأَصْحَٰبَkeepersl-nāriالنارٱلنَّارِ(of) the FireillāإلاإِلَّاexceptmalāikatanملائكةمَلَٰٓئِكَةًAngels.wamāوماوَمَاAnd notjaʿalnāجعلناجَعَلْنَاWe have madeʿiddatahumعدتهمعِدَّتَهُمْtheir numberillāإلاإِلَّاexceptfit'natanفتنةفِتْنَةً(as) a triallilladhīnaللذينلِّلَّذِينَfor those whokafarūكفرواكَفَرُواْdisbelieve -liyastayqinaليستيقنلِيَسْتَيْقِنَthat may be certainalladhīnaالذينٱلَّذِينَthose whoūtūأوتواأُوتُواْwere givenl-kitābaالكتابٱلْكِتَٰبَthe Scripturewayazdādaويزدادوَيَزْدَادَand may increasealladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُوٓاْbelieveīmānanإيماناإِيمَٰنًا(in) faith,walāولاوَلَاand notyartābaيرتابيَرْتَابَmay doubtalladhīnaالذينٱلَّذِينَthose whoūtūأوتواأُوتُواْwere givenl-kitābaالكتابٱلْكِتَٰبَthe Scripturewal-mu'minūnaوالمؤمنونوَٱلْمُؤْمِنُونَand the believers,waliyaqūlaوليقولوَلِيَقُولَand that may sayalladhīnaالذينٱلَّذِينَthosefīفيفِىinqulūbihimقلوبهمقُلُوبِهِمtheir heartsmaraḍunمرضمَّرَضٌ(is) a diseasewal-kāfirūnaوالكافرونوَٱلْكَٰفِرُونَand the disbelieversmādhāماذامَاذَآ"Whatarādaأرادأَرَادَ(does) intendl-lahuاللهٱللَّهُAllahbihādhāبهذابِهَٰذَاby thismathalanمثلامَثَلًاexample?"kadhālikaكذلككَذَٰلِكَThusyuḍilluيضليُضِلُّdoes let go astrayl-lahuاللهٱللَّهُAllahmanمنمَنwhomyashāuيشاءيَشَآءُHe willswayahdīويهديوَيَهْدِىand guidesmanمنمَنwhomyashāuيشاءيَشَآءُHe wills.wamāوماوَمَاAnd noneyaʿlamuيعلميَعْلَمُknowsjunūdaجنودجُنُودَ(the) hostsrabbikaربكرَبِّكَ(of) your LordillāإلاإِلَّاexcepthuwaهوهُوَHim.wamāوماوَمَاAnd nothiyaهيهِىَitillāإلاإِلَّا(is) butdhik'rāذكرىذِكْرَىٰa reminderlil'bashariللبشرلِلْبَشَرِto (the) human beings.We have appointed only angels to be wardens of the Fire, and their number have We made to be a stumbling-block for those who disbelieve; that those to whom the Scripture hath been given may have certainty, and that believers may increase in faith; and that those to whom the Scripture hath been given and believers may not doubt; and that those in whose hearts there is disease, and disbelievers, may say: What meaneth Allah by this similitude? Thus Allah sendeth astray whom He will, and whom He will He guideth. None knoweth the hosts of thy Lord save Him. This is naught else than a Reminder unto mortals.We have only appointed angels as keepers of the Fire, and We have only made their number as a test for the disbelievers[8], so that those who were given the Scripture may have certainty and the believers may increase in faith; and neither those who were given the Scripture nor the believers may have any doubts; and so that those [hypocrites] in whose hearts is sickness and the disbelievers may say, “What does Allah mean by this number?” Thus Allah causes to stray whom He wills and guides whom He wills, and none knows the soldiers of your Lord but He. This is but a reminder to mankind.And We have not made the keepers of the Fire except angels. And We have not made their number except as a trial for those who disbelieve - that those who were given the Scripture will be convinced and those who have believed will increase in faith and those who were given the Scripture and the believers will not doubt and that those in whose hearts is disease [i.e., hypocrisy] and the disbelievers will say, "What does Allāh intend by this as an example?" Thus does Allāh send astray whom He wills and guide whom He wills. And none knows the soldiers of your Lord except Him. And it [i.e., mention of the Fire] is not but a reminder to humanity.And We have set none but angels as Guardians of the Fire; and We have fixed their number only as a trial for Unbelievers,- in order that the People of the Book may arrive at certainty, and the Believers may increase in Faith,- and that no doubts may be left for the People of the Book and the Believers, and that those in whose hearts is a disease and the Unbelievers may say, "What symbol doth Allah intend by this?" Thus doth Allah leave to stray whom He pleaseth, and guide whom He pleaseth: and none can know the forces of thy Lord, except He and this is no other than a warning to mankind.
32 كَلَّا وَٱلۡقَمَرِkallāكلاكَلَّاNay!wal-qamariوالقمروَٱلْقَمَرِBy the moon,Nay, by the MoonNo indeed! By the moon,No! By the moonNay, verily: By the Moon,
33 وَٱلَّيۡلِ إِذۡ أَدۡبَرَwa-al-layliوالليلوَٱلَّيْلِAnd the nightidhإذإِذْwhenadbaraأدبرأَدْبَرَit departs,And the night when it withdrawethand by the night when it departs,And [by] the night when it departsAnd by the Night as it retreateth,
34 وَٱلصُّبۡحِ إِذَآ أَسۡفَرَwal-ṣub'ḥiوالصبحوَٱلصُّبْحِAnd the morningidhāإذاإِذَآwhenasfaraأسفرأَسْفَرَit brightens,And the dawn when it shineth forth,and by the dawn when it brightens,And [by] the morning when it brightens,And by the Dawn as it shineth forth,-
35 إِنَّهَا لَإِحۡدَى ٱلۡكُبَرِinnahāإنهاإِنَّهَاIndeed, itla-iḥ'dāلإحدىلَإِحْدَى(is) surely onel-kubariالكبرٱلْكُبَرِ(of) the greatest,Lo! this is one of the greatest (portents)Hellfire is indeed one of the greatest matters,Indeed, it [i.e., the Fire] is of the greatest [afflictions]This is but one of the mighty (portents),
36 نَذِيرٗا لِّلۡبَشَرِnadhīranنذيرانَذِيرًاA warninglil'bashariللبشرلِّلْبَشَرِto (the) human being,As a warning unto men,a warning to mankind,As a warning to humanity -A warning to mankind,-
37 لِمَن شَآءَ مِنكُمۡ أَن يَتَقَدَّمَ أَوۡ يَتَأَخَّرَlimanلمنلِمَنTo whoevershāaشاءشَآءَwillsminkumمنكممِنكُمْamong youanأنأَنtoyataqaddamaيتقدميَتَقَدَّمَproceedawأوأَوْoryata-akharaيتأخريَتَأَخَّرَstay behind.Unto him of you who will advance or hang back.to whoever among you chooses to advance or regress.To whoever wills among you to proceed[1794] or stay behind.To any of you that chooses to press forward, or to follow behind;-
38 كُلُّ نَفۡسِۭ بِمَا كَسَبَتۡ رَهِينَةٌkulluكلكُلُّEverynafsinنفسنَفْسٍۭsoul,bimāبمابِمَاfor whatkasabatكسبتكَسَبَتْit has earned,rahīnatunرهينةرَهِينَةٌ(is) pledged,Every soul is a pledge for its own deeds;Every soul is held in pledge[9] for its deeds,Every soul, for what it has earned, will be retained[1795]Every soul will be (held) in pledge for its deeds.
39 إِلَّآ أَصۡحَٰبَ ٱلۡيَمِينِillāإلاإِلَّآExceptaṣḥābaأصحابأَصْحَٰبَ(the) companionsl-yamīniاليمينٱلْيَمِينِ(of) the right,Save those who will stand on the right hand.except the People of the Right[10],Except the companions of the right,[1796].Except the Companions of the Right Hand.
40 فِي جَنَّٰتٖ يَتَسَآءَلُونَfīفيفِىInjannātinجناتجَنَّٰتٍGardens,yatasāalūnaيتساءلونيَتَسَآءَلُونَasking each other,In gardens they will ask one anotherwho will be in gardens, asking one another[Who will be] in gardens, questioning each other(They will be) in Gardens (of Delight): they will question each other,
41 عَنِ ٱلۡمُجۡرِمِينَʿaniعنعَنِAboutl-muj'rimīnaالمجرمينٱلْمُجْرِمِينَthe criminals,Concerning the guilty:about the wicked:About the criminals,And (ask) of the Sinners:
42 مَا سَلَكَكُمۡ فِي سَقَرَmāمامَا"Whatsalakakumسلككمسَلَكَكُمْled youfīفيفِىintosaqaraسقرسَقَرَHell?"What hath brought you to this burning?“What brought you to Hell?”[And asking them], "What put you into Saqar?""What led you into Hell Fire?"
43 قَالُواْ لَمۡ نَكُ مِنَ ٱلۡمُصَلِّينَqālūقالواقَالُواْThey will say,lamلملَمْ"Notnakuنكنَكُwe wereminaمنمِنَofl-muṣalīnaالمصلينٱلْمُصَلِّينَthose who prayed,They will answer: We were not of those who prayedThey will say, “We were not among those who prayed,They will say, "We were not of those who prayed,They will say: "We were not of those who prayed;
44 وَلَمۡ نَكُ نُطۡعِمُ ٱلۡمِسۡكِينَwalamولموَلَمْAnd notnakuنكنَكُwe used tonuṭ'ʿimuنطعمنُطْعِمُfeedl-mis'kīnaالمسكينٱلْمِسْكِينَthe poor,Nor did we feed the wretched.nor did we feed the poor,Nor did we used to feed the poor."Nor were we of those who fed the indigent;
45 وَكُنَّا نَخُوضُ مَعَ ٱلۡخَآئِضِينَwakunnāوكناوَكُنَّاAnd we used tonakhūḍuنخوضنَخُوضُindulge in vain talkmaʿaمعمَعَwithl-khāiḍīnaالخائضينٱلْخَآئِضِينَthe vain talkers,We used to wade (in vain dispute) with (all) waders,and we indulged in falsehood along with those who indulged in it,And we used to enter into vain discourse with those who engaged [in it],"But we used to talk vanities with vain talkers;
46 وَكُنَّا نُكَذِّبُ بِيَوۡمِ ٱلدِّينِwakunnāوكناوَكُنَّاAnd we used tonukadhibuنكذبنُكَذِّبُdenybiyawmiبيومبِيَوْمِ(the) Dayl-dīniالدينٱلدِّينِ(of) the Judgment,And we used to deny the Day of Judgment,and we denied the Day of Judgment,And we used to deny the Day of Recompense"And we used to deny the Day of Judgment,
47 حَتَّىٰٓ أَتَىٰنَا ٱلۡيَقِينُḥattāحتىحَتَّىٰٓUntil,atānāأتاناأَتَىٰنَاcame to usl-yaqīnuاليقينٱلْيَقِينُthe certainty."Till the Inevitable came unto us.until the certainty [of death] came to us.”Until there came to us the certainty [i.e., death].""Until there came to us (the Hour) that is certain."
48 فَمَا تَنفَعُهُمۡ شَفَٰعَةُ ٱلشَّٰفِعِينَfamāفمافَمَاThen nottanfaʿuhumتنفعهمتَنفَعُهُمْwill benefit themshafāʿatuشفاعةشَفَٰعَةُintercessionl-shāfiʿīnaالشافعينٱلشَّٰفِعِينَ(of) the intercessors.The mediation of no mediators will avail them then.So the intercession of intercessors will not benefit them.So there will not benefit them the intercession of [any] intercessors.Then will no intercession of (any) intercessors profit them.
49 فَمَا لَهُمۡ عَنِ ٱلتَّذۡكِرَةِ مُعۡرِضِينَfamāفمافَمَاThen whatlahumلهملَهُمْ(is) for them,ʿaniعنعَنِ(that) froml-tadhkiratiالتذكرةٱلتَّذْكِرَةِthe Remindermuʿ'riḍīnaمعرضينمُعْرِضِينَthey (are) turning awayWhy now turn they away from the Admonishment,Then what is the matter with them that they turn away from the Reminder,Then what is [the matter] with them that they are, from the reminder, turning awayThen what is the matter with them that they turn away from admonition?-
50 كَأَنَّهُمۡ حُمُرٞ مُّسۡتَنفِرَةٞka-annahumكأنهمكَأَنَّهُمْAs if they (were)ḥumurunحمرحُمُرٌdonkeysmus'tanfiratunمستنفرةمُّسْتَنفِرَةٌfrightened,As they were frightened assesas if they were terrified wild asses,As if they were alarmed donkeysAs if they were affrighted asses,
51 فَرَّتۡ مِن قَسۡوَرَةِۭfarratفرتفَرَّتْFleeingminمنمِنfromqaswaratinقسورةقَسْوَرَةٍۭa lion?Fleeing from a lion?fleeing from a lion?Fleeing from a lion?Fleeing from a lion!
52 بَلۡ يُرِيدُ كُلُّ ٱمۡرِيٕٖ مِّنۡهُمۡ أَن يُؤۡتَىٰ صُحُفٗا مُّنَشَّرَةٗbalبلبَلْNay!yurīduيريديُرِيدُDesireskulluكلكُلُّeveryim'ri-inامرئٱمْرِئٍpersonmin'humمنهممِّنْهُمْof themanأنأَنthatyu'tāيؤتىيُؤْتَىٰhe may be givenṣuḥufanصحفاصُحُفًاpagesmunasharatanمنشرةمُّنَشَّرَةًspread out.Nay, but everyone of them desireth that he should be given open pages (from Allah).In fact, each one of them desires that open [divine] letters be sent to each of them[11].Rather, every person among them desires that he[1797] would be given scriptures spread about.[1798]Forsooth, each one of them wants to be given scrolls (of revelation) spread out!
53 كَلَّاۖ بَل لَّا يَخَافُونَ ٱلۡأٓخِرَةَkallāكلاكَلَّاNay!balبلبَلButlāلالَّاnotyakhāfūnaيخافونيَخَافُونَthey fearl-ākhirataالآخرةٱلْءَاخِرَةَthe Hereafter.Nay, verily. They fear not the Hereafter.By no means! They rather do not fear the Hereafter.No! But they do not fear the Hereafter.By no means! But they fear not the Hereafter,
54 كَلَّآ إِنَّهُۥ تَذۡكِرَةٞkallāكلاكَلَّآNay!innahuإنهإِنَّهُۥIndeed, ittadhkiratunتذكرةتَذْكِرَةٌ(is) a Reminder.Nay, verily. Lo! this is an Admonishment.No indeed! This [Qur’an] is a reminder.No! Indeed, it [i.e., the Qur’ān] is a reminderNay, this surely is an admonition:
55 فَمَن شَآءَ ذَكَرَهُۥfamanفمنفَمَنSo whoevershāaشاءشَآءَwills,dhakarahuذكرهذَكَرَهُۥ(may) pay heed to it.So whosoever will may heed.So whoever wills may take heed.Then whoever wills will remember it.Let any who will, keep it in remembrance!
56 وَمَا يَذۡكُرُونَ إِلَّآ أَن يَشَآءَ ٱللَّهُۚ هُوَ أَهۡلُ ٱلتَّقۡوَىٰ وَأَهۡلُ ٱلۡمَغۡفِرَةِwamāوماوَمَاAnd notyadhkurūnaيذكرونيَذْكُرُونَwill pay heedillāإلاإِلَّآexceptanأنأَنthatyashāaيشاءيَشَآءَwillsl-lahuاللهٱللَّهُAllah.huwaهوهُوَHeahluأهلأَهْلُ(is) worthyl-taqwāالتقوىٱلتَّقْوَىٰto be feared,wa-ahluوأهلوَأَهْلُand worthyl-maghfiratiالمغفرةٱلْمَغْفِرَةِto forgive.And they will not heed unless Allah willeth (it). He is the fount of fear. He is the fount of Mercy.But they will not take heed unless Allah so wills. He is most worthy to be feared and most worthy to forgive.And they will not remember except that Allāh wills. He is worthy of fear and adequate for [granting] forgiveness.But none will keep it in remembrance except as Allah wills: He is the Lord of Righteousness, and the Lord of Forgiveness.
1 يَا أَيُّهَا الْمُدَّثِّرُ
2 قُمْ فَأَنذِرْ
3 وَرَبَّكَ فَكَبِّرْ
4 وَثِيَابَكَ فَطَهِّرْ
5 وَالرُّجْزَ فَاهْجُرْ
6 وَلَا تَمْنُن تَسْتَكْثِرُ
7 وَلِرَبِّكَ فَاصْبِرْ
8 فَإِذَا نُقِرَ فِي النَّاقُورِ
9 فَذَٰلِكَ يَوْمَئِذٍ يَوْمٌ عَسِيرٌ
10 عَلَى الْكَافِرِينَ غَيْرُ يَسِيرٍ
11 ذَرْنِي وَمَنْ خَلَقْتُ وَحِيدًا
12 وَجَعَلْتُ لَهُ مَالًا مَّمْدُودًا
13 وَبَنِينَ شُهُودًا
14 وَمَهَّدتُّ لَهُ تَمْهِيدًا
15 ثُمَّ يَطْمَعُ أَنْ أَزِيدَ
16 كَلَّا إِنَّهُ كَانَ لِآيَاتِنَا عَنِيدًا
17 سَأُرْهِقُهُ صَعُودًا
18 إِنَّهُ فَكَّرَ وَقَدَّرَ
19 فَقُتِلَ كَيْفَ قَدَّرَ
20 ثُمَّ قُتِلَ كَيْفَ قَدَّرَ
21 ثُمَّ نَظَرَ
22 ثُمَّ عَبَسَ وَبَسَرَ
23 ثُمَّ أَدْبَرَ وَاسْتَكْبَرَ
24 فَقَالَ إِنْ هَٰذَا إِلَّا سِحْرٌ يُؤْثَرُ
25 إِنْ هَٰذَا إِلَّا قَوْلُ الْبَشَرِ
26 سَأُصْلِيهِ سَقَرَ
27 وَمَا أَدْرَاكَ مَا سَقَرُ
28 لَا تُبْقِي وَلَا تَذَرُ
29 لَوَّاحَةٌ لِّلْبَشَرِ
30 عَلَيْهَا تِسْعَةَ عَشَرَ
31 وَمَا جَعَلْنَا أَصْحَابَ النَّارِ إِلَّا مَلَائِكَةً وَمَا جَعَلْنَا عِدَّتَهُمْ إِلَّا فِتْنَةً لِّلَّذِينَ كَفَرُوا لِيَسْتَيْقِنَ الَّذِينَ أُوتُوا الْكِتَابَ وَيَزْدَادَ الَّذِينَ آمَنُوا إِيمَانًا وَلَا يَرْتَابَ الَّذِينَ أُوتُوا الْكِتَابَ وَالْمُؤْمِنُونَ وَلِيَقُولَ الَّذِينَ فِي قُلُوبِهِم مَّرَضٌ وَالْكَافِرُونَ مَاذَا أَرَادَ اللَّهُ بِهَٰذَا مَثَلًا كَذَٰلِكَ يُضِلُّ اللَّهُ مَن يَشَاءُ وَيَهْدِي مَن يَشَاءُ وَمَا يَعْلَمُ جُنُودَ رَبِّكَ إِلَّا هُوَ وَمَا هِيَ إِلَّا ذِكْرَىٰ لِلْبَشَرِ
32 كَلَّا وَالْقَمَرِ
33 وَاللَّيْلِ إِذْ أَدْبَرَ
34 وَالصُّبْحِ إِذَا أَسْفَرَ
35 إِنَّهَا لَإِحْدَى الْكُبَرِ
36 نَذِيرًا لِّلْبَشَرِ
37 لِمَن شَاءَ مِنكُمْ أَن يَتَقَدَّمَ أَوْ يَتَأَخَّرَ
38 كُلُّ نَفْسٍ بِمَا كَسَبَتْ رَهِينَةٌ
39 إِلَّا أَصْحَابَ الْيَمِينِ
40 فِي جَنَّاتٍ يَتَسَاءَلُونَ
41 عَنِ الْمُجْرِمِينَ
42 مَا سَلَكَكُمْ فِي سَقَرَ
43 قَالُوا لَمْ نَكُ مِنَ الْمُصَلِّينَ
44 وَلَمْ نَكُ نُطْعِمُ الْمِسْكِينَ
45 وَكُنَّا نَخُوضُ مَعَ الْخَائِضِينَ
46 وَكُنَّا نُكَذِّبُ بِيَوْمِ الدِّينِ
47 حَتَّىٰ أَتَانَا الْيَقِينُ
48 فَمَا تَنفَعُهُمْ شَفَاعَةُ الشَّافِعِينَ
49 فَمَا لَهُمْ عَنِ التَّذْكِرَةِ مُعْرِضِينَ
50 كَأَنَّهُمْ حُمُرٌ مُّسْتَنفِرَةٌ
51 فَرَّتْ مِن قَسْوَرَةٍ
52 بَلْ يُرِيدُ كُلُّ امْرِئٍ مِّنْهُمْ أَن يُؤْتَىٰ صُحُفًا مُّنَشَّرَةً
53 كَلَّا بَل لَّا يَخَافُونَ الْآخِرَةَ
54 كَلَّا إِنَّهُ تَذْكِرَةٌ
55 فَمَن شَاءَ ذَكَرَهُ
56 وَمَا يَذْكُرُونَ إِلَّا أَن يَشَاءَ اللَّهُ هُوَ أَهْلُ التَّقْوَىٰ وَأَهْلُ الْمَغْفِرَةِ
1 يَٰٓأَيُّهَا ٱلْمُدَّثِّرُyāayyuhāيا أيهايَٰٓأَيُّهَاO youl-mudathiruالمدثرٱلْمُدَّثِّرُwho covers himself!O thou enveloped in thy cloak,O you covered [in your cloak][1],O you who covers himself [with a garment],[1788]O thou wrapped up (in the mantle)!
2 قُمْ فَأَنذِرْqumقمقُمْStand upfa-andhirفأنذرفَأَنذِرْand warn,Arise and warn!arise and warn,Arise and warnArise and deliver thy warning!
3 وَرَبَّكَ فَكَبِّرْwarabbakaوربكوَرَبَّكَAnd your Lordfakabbirفكبرفَكَبِّرْmagnify,Thy Lord magnify,and proclaim the greatness of your Lord,And your Lord glorifyAnd thy Lord do thou magnify!
4 وَثِيَابَكَ فَطَهِّرْwathiyābakaوثيابكوَثِيَابَكَAnd your clothingfaṭahhirفطهرفَطَهِّرْpurify,Thy raiment purify,and purify your garments,And your clothing purifyAnd thy garments keep free from stain!
5 وَٱلرُّجْزَ فَٱهْجُرْwal-ruj'zaوالرجزوَٱلرُّجْزَAnd uncleanlinessfa-uh'jurفاهجرفَٱهْجُرْavoid,Pollution shun!and shun idol worshiping[2],And uncleanliness[1789] avoidAnd all abomination shun!
6 وَلَا تَمْنُن تَسْتَكْثِرُwalāولاوَلَاAnd (do) nottamnunتمننتَمْنُنconfer favortastakthiruتستكثرتَسْتَكْثِرُ(to) acquire more,And show not favour, seeking wordly gain!and do not do a favor for a greater return[3],And do not confer favor to acquire more[1790]Nor expect, in giving, any increase (for thyself)!
7 وَلِرَبِّكَ فَٱصْبِرْwalirabbikaولربكوَلِرَبِّكَAnd for your Lordfa-iṣ'birفاصبرفَٱصْبِرْbe patient.For the sake of thy Lord, be patient!and be patient for the sake of your Lord.But for your Lord be patient.But, for thy Lord's (Cause), be patient and constant!
8 فَإِذَا نُقِرَ فِي ٱلنَّاقُورِfa-idhāفإذافَإِذَاThen whennuqiraنقرنُقِرَis blownfīفيفِىinl-nāqūriالناقورٱلنَّاقُورِthe trumpet,For when the trumpet shall sound,When the Trumpet is sounded[4],And when the trumpet is blown,Finally, when the Trumpet is sounded,
9 فَذَٰلِكَ يَوْمَئِذٖ يَوْمٌ عَسِيرٌfadhālikaفذلكفَذَٰلِكَThatyawma-idhinيومئذيَوْمَئِذٍDay,yawmunيوميَوْمٌ(will be) a Dayʿasīrunعسيرعَسِيرٌdifficult,Surely that day will be a day of anguish,that Day will be a difficult day,That Day will be a difficult dayThat will be- that Day - a Day of Distress,-
10 عَلَى ٱلْكَٰفِرِينَ غَيْرُ يَسِيرٖʿalāعلىعَلَىForl-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers -ghayruغيرغَيْرُnotyasīrinيسيريَسِيرٍeasy.Not of ease, for disbelievers.not easy for the disbelievers.For the disbelievers - not easy.Far from easy for those without Faith.
11 ذَرْنِي وَمَنْ خَلَقْتُ وَحِيدٗاdharnīذرنيذَرْنِىLeave Mewamanومنوَمَنْand whomkhalaqtuخلقتخَلَقْتُI createdwaḥīdanوحيداوَحِيدًاalone,Leave Me (to deal) with him whom I created lonely,Leave me to deal with the one whom I created lonely[5],Leave Me with the one I created alone[1791]Leave Me alone, (to deal) with the (creature) whom I created (bare and) alone!-
12 وَجَعَلْتُ لَهُ مَالٗا مَّمْدُودٗاwajaʿaltuوجعلتوَجَعَلْتُAnd I grantedlahuلهلَهُto himmālanمالامَالًاwealthmamdūdanممدودامَّمْدُودًاextensive,And then bestowed upon him ample means,and gave him abundant wealth,And to whom I granted extensive wealthTo whom I granted resources in abundance,
13 وَبَنِينَ شُهُودٗاwabanīnaوبنينوَبَنِينَAnd childrenshuhūdanشهوداشُهُودًاpresent,And sons abiding in his presenceand sons by his side,And children present [with him]And sons to be by his side!-
14 وَمَهَّدتُّ لَهُ تَمْهِيدٗاwamahhadttuومهدتوَمَهَّدتُّAnd I spreadlahuلهلَهُfor him,tamhīdanتمهيداتَمْهِيدًاease.And made (life) smooth for him.and gave him a life of comfort and power,And spread [everything] before him, easing [his life].To whom I made (life) smooth and comfortable!
15 ثُمَّ يَطْمَعُ أَنْ أَزِيدَthummaثمثُمَّThenyaṭmaʿuيطمعيَطْمَعُhe desiresanأنأَنْthatazīdaأزيدأَزِيدَI (should) add more.Yet he desireth that I should give more.yet he aspires that I should give him more.Then he desires that I should add more.Yet is he greedy-that I should add (yet more);-
16 كَلَّآۖ إِنَّهُ كَانَ لِأٓيَٰتِنَا عَنِيدٗاkallāكلاكَلَّآBy no means!innahuإنهإِنَّهُIndeed, hekānaكانكَانَhas beenliāyātināلآياتنالِءَايَٰتِنَاto Our Versesʿanīdanعنيداعَنِيدًاstubborn.Nay! For lo! he hath been stubborn to Our revelations.By no means! For he has been stubborn against Our verses.No! Indeed, he has been toward Our verses obstinate.By no means! For to Our Signs he has been refractory!
17 سَأُرْهِقُهُ صَعُودًاsa-ur'hiquhuسأرهقهسَأُرْهِقُهُSoon I will cover Himṣaʿūdanصعوداصَعُودًا(with) a laborious punishment.On him I shall impose a fearful doom.I will subject him to an unbearable punishment.I will cover him with arduous torment.Soon will I visit him with a mount of calamities!
18 إِنَّهُ فَكَّرَ وَقَدَّرَinnahuإنهإِنَّهُIndeed, hefakkaraفكرفَكَّرَthoughtwaqaddaraوقدروَقَدَّرَand plotted.For lo! he did consider; then he planned -For he reflected and plotted [against the Qur’an][6].Indeed, he thought and deliberated.[1792]For he thought and he plotted;-
19 فَقُتِلَ كَيْفَ قَدَّرَfaqutilaفقتلفَقُتِلَSo may he be destroyed,kayfaكيفكَيْفَhowqaddaraقدرقَدَّرَhe plotted!(Self-)destroyed is he, how he planned!May he perish, how he plotted!So may he be destroyed [for] how he deliberated.And woe to him! How he plotted!-
20 ثُمَّ قُتِلَ كَيْفَ قَدَّرَthummaثمثُمَّThenqutilaقتلقُتِلَmay he be destroyed,kayfaكيفكَيْفَhowqaddaraقدرقَدَّرَhe plotted!Again (self-)destroyed is he, how he planned! -Again, may he perish, how he plotted!Then may he be destroyed [for] how he deliberated.Yea, Woe to him; How he plotted!-
21 ثُمَّ نَظَرَthummaثمثُمَّThennaẓaraنظرنَظَرَhe looked;Then looked he,Then he looked around,Then he considered [again];Then he looked round;
22 ثُمَّ عَبَسَ وَبَسَرَthummaثمثُمَّThenʿabasaعبسعَبَسَhe frownedwabasaraوبسروَبَسَرَand scowled;Then frowned he and showed displeasure.then he frowned and scowled,Then he frowned and scowled;Then he frowned and he scowled;
23 ثُمَّ أَدْبَرَ وَٱسْتَكْبَرَthummaثمثُمَّThenadbaraأدبرأَدْبَرَhe turned backwa-is'takbaraواستكبروَٱسْتَكْبَرَand was proud,Then turned he away in pridethen turned away with arrogance,Then he turned back and was arrogantThen he turned back and was haughty;
24 فَقَالَ إِنْ هَٰذَآ إِلَّا سِحْرَ يُؤْثَرُfaqālaفقالفَقَالَThen he said,inإنإِنْ"Nothādhāهذاهَٰذَآ(is) thisillāإلاإِلَّاbutsiḥ'runسحرسِحْرٌmagicyu'tharuيؤثريُؤْثَرُimitated.And said: This is naught else than magic from of old;then said, “This is nothing but magic from the past.And said, "This is not but magic imitated [from others].Then said he: "This is nothing but magic, derived from of old;
25 إِنْ هَٰذَآ إِلَّا قَوْلُ ٱلْبَشَرِinإنإِنْNothādhāهذاهَٰذَآ(is) thisillāإلاإِلَّاbutqawluقولقَوْلُ(the) wordl-bashariالبشرٱلْبَشَرِ(of) a human being."This is naught else than speech of mortal man.This is nothing but the words of a man.”This is not but the word of a human being.""This is nothing but the word of a mortal!"
26 سَأُصْلِيهِ سَقَرَsa-uṣ'līhiسأصليهسَأُصْلِيهِSoon I will drive himsaqaraسقرسَقَرَ(into) Hell.Him shall I fling unto the burning.Soon I will make him burn in the Scorching Fire[7].I will drive him into Saqar.[1793]Soon will I cast him into Hell-Fire!
27 وَمَآ أَدْرَىٰكَ مَا سَقَرُwamāوماوَمَآAnd whatadrākaأدراكأَدْرَىٰكَcan make you knowmāمامَاwhatsaqaruسقرسَقَرُ(is) Hell?- Ah, what will convey unto thee what that burning is! -How do you know what Scorching Fire is?And what can make you know what is Saqar?And what will explain to thee what Hell-Fire is?
28 لَا تُبْقِي وَلَا تَذَرُlāلالَاNottub'qīتبقيتُبْقِىit lets remainwalāولاوَلَاand nottadharuتذرتَذَرُit leaves,It leaveth naught; it spareth naughtIt leaves nothing and spares no one,It lets nothing remain and leaves nothing [unburned],Naught doth it permit to endure, and naught doth it leave alone!-
29 لَوَّاحَةَ لِّلْبَشَرِlawwāḥatunلواحةلَوَّاحَةٌScorchinglil'bashariللبشرلِّلْبَشَرِthe human (skin).It shrivelleth the man.scorching the skin.Altering [i.e., blackening] the skins.Darkening and changing the colour of man!
30 عَلَيْهَا تِسْعَةَ عَشَرَʿalayhāعليهاعَلَيْهَاOver ittis'ʿataتسعةتِسْعَةَ(are) nine-ʿasharaعشرعَشَرَ-teen.Above it are nineteen.It is overseen by nineteen [angels].Over it are nineteen [angels].Over it are Nineteen.
31 وَمَا جَعَلْنَآ أَصْحَٰبَ ٱلنَّارِ إِلَّا مَلَٰٓئِكَةٗۖ وَمَا جَعَلْنَا عِدَّتَهُمْ إِلَّا فِتْنَةٗ لِّلَّذِينَ كَفَرُواْ لِيَسْتَيْقِنَ ٱلَّذِينَ أُوتُواْ ٱلْكِتَٰبَ وَيَزْدَادَ ٱلَّذِينَ ءَامَنُوٓاْ إِيمَٰنٗا وَلَا يَرْتَابَ ٱلَّذِينَ أُوتُواْ ٱلْكِتَٰبَ وَٱلْمُؤْمِنُونَ وَلِيَقُولَ ٱلَّذِينَ فِي قُلُوبِهِم مَّرَضَ وَٱلْكَٰفِرُونَ مَاذَآ أَرَادَ ٱللَّهُ بِهَٰذَا مَثَلٗاۚ كَذَٰلِكَ يُضِلُّ ٱللَّهُ مَن يَشَآءُ وَيَهْدِي مَن يَشَآءُۚ وَمَا يَعْلَمُ جُنُودَ رَبِّكَ إِلَّا هُوَۚ وَمَا هِيَ إِلَّا ذِكْرَىٰ لِلْبَشَرِwamāوماوَمَاAnd notjaʿalnāجعلناجَعَلْنَآWe have madeaṣḥābaأصحابأَصْحَٰبَkeepersl-nāriالنارٱلنَّارِ(of) the FireillāإلاإِلَّاexceptmalāikatanملائكةمَلَٰٓئِكَةًAngels.wamāوماوَمَاAnd notjaʿalnāجعلناجَعَلْنَاWe have madeʿiddatahumعدتهمعِدَّتَهُمْtheir numberillāإلاإِلَّاexceptfit'natanفتنةفِتْنَةً(as) a triallilladhīnaللذينلِّلَّذِينَfor those whokafarūكفرواكَفَرُواْdisbelieve -liyastayqinaليستيقنلِيَسْتَيْقِنَthat may be certainalladhīnaالذينٱلَّذِينَthose whoūtūأوتواأُوتُواْwere givenl-kitābaالكتابٱلْكِتَٰبَthe Scripturewayazdādaويزدادوَيَزْدَادَand may increasealladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُوٓاْbelieveīmānanإيماناإِيمَٰنًا(in) faith,walāولاوَلَاand notyartābaيرتابيَرْتَابَmay doubtalladhīnaالذينٱلَّذِينَthose whoūtūأوتواأُوتُواْwere givenl-kitābaالكتابٱلْكِتَٰبَthe Scripturewal-mu'minūnaوالمؤمنونوَٱلْمُؤْمِنُونَand the believers,waliyaqūlaوليقولوَلِيَقُولَand that may sayalladhīnaالذينٱلَّذِينَthosefīفيفِىinqulūbihimقلوبهمقُلُوبِهِمtheir heartsmaraḍunمرضمَّرَضٌ(is) a diseasewal-kāfirūnaوالكافرونوَٱلْكَٰفِرُونَand the disbelieversmādhāماذامَاذَآ"Whatarādaأرادأَرَادَ(does) intendl-lahuاللهٱللَّهُAllahbihādhāبهذابِهَٰذَاby thismathalanمثلامَثَلًاexample?"kadhālikaكذلككَذَٰلِكَThusyuḍilluيضليُضِلُّdoes let go astrayl-lahuاللهٱللَّهُAllahmanمنمَنwhomyashāuيشاءيَشَآءُHe willswayahdīويهديوَيَهْدِىand guidesmanمنمَنwhomyashāuيشاءيَشَآءُHe wills.wamāوماوَمَاAnd noneyaʿlamuيعلميَعْلَمُknowsjunūdaجنودجُنُودَ(the) hostsrabbikaربكرَبِّكَ(of) your LordillāإلاإِلَّاexcepthuwaهوهُوَHim.wamāوماوَمَاAnd nothiyaهيهِىَitillāإلاإِلَّا(is) butdhik'rāذكرىذِكْرَىٰa reminderlil'bashariللبشرلِلْبَشَرِto (the) human beings.We have appointed only angels to be wardens of the Fire, and their number have We made to be a stumbling-block for those who disbelieve; that those to whom the Scripture hath been given may have certainty, and that believers may increase in faith; and that those to whom the Scripture hath been given and believers may not doubt; and that those in whose hearts there is disease, and disbelievers, may say: What meaneth Allah by this similitude? Thus Allah sendeth astray whom He will, and whom He will He guideth. None knoweth the hosts of thy Lord save Him. This is naught else than a Reminder unto mortals.We have only appointed angels as keepers of the Fire, and We have only made their number as a test for the disbelievers[8], so that those who were given the Scripture may have certainty and the believers may increase in faith; and neither those who were given the Scripture nor the believers may have any doubts; and so that those [hypocrites] in whose hearts is sickness and the disbelievers may say, “What does Allah mean by this number?” Thus Allah causes to stray whom He wills and guides whom He wills, and none knows the soldiers of your Lord but He. This is but a reminder to mankind.And We have not made the keepers of the Fire except angels. And We have not made their number except as a trial for those who disbelieve - that those who were given the Scripture will be convinced and those who have believed will increase in faith and those who were given the Scripture and the believers will not doubt and that those in whose hearts is disease [i.e., hypocrisy] and the disbelievers will say, "What does Allāh intend by this as an example?" Thus does Allāh send astray whom He wills and guide whom He wills. And none knows the soldiers of your Lord except Him. And it [i.e., mention of the Fire] is not but a reminder to humanity.And We have set none but angels as Guardians of the Fire; and We have fixed their number only as a trial for Unbelievers,- in order that the People of the Book may arrive at certainty, and the Believers may increase in Faith,- and that no doubts may be left for the People of the Book and the Believers, and that those in whose hearts is a disease and the Unbelievers may say, "What symbol doth Allah intend by this?" Thus doth Allah leave to stray whom He pleaseth, and guide whom He pleaseth: and none can know the forces of thy Lord, except He and this is no other than a warning to mankind.
32 كَلَّا وَٱلْقَمَرِkallāكلاكَلَّاNay!wal-qamariوالقمروَٱلْقَمَرِBy the moon,Nay, by the MoonNo indeed! By the moon,No! By the moonNay, verily: By the Moon,
33 وَٱلَّيْلِ إِذْ أَدْبَرَwa-al-layliوالليلوَٱلَّيْلِAnd the nightidhإذإِذْwhenadbaraأدبرأَدْبَرَit departs,And the night when it withdrawethand by the night when it departs,And [by] the night when it departsAnd by the Night as it retreateth,
34 وَٱلصُّبْحِ إِذَآ أَسْفَرَwal-ṣub'ḥiوالصبحوَٱلصُّبْحِAnd the morningidhāإذاإِذَآwhenasfaraأسفرأَسْفَرَit brightens,And the dawn when it shineth forth,and by the dawn when it brightens,And [by] the morning when it brightens,And by the Dawn as it shineth forth,-
35 إِنَّهَا لَإِحْدَى ٱلْكُبَرِinnahāإنهاإِنَّهَاIndeed, itla-iḥ'dāلإحدىلَإِحْدَى(is) surely onel-kubariالكبرٱلْكُبَرِ(of) the greatest,Lo! this is one of the greatest (portents)Hellfire is indeed one of the greatest matters,Indeed, it [i.e., the Fire] is of the greatest [afflictions]This is but one of the mighty (portents),
36 نَذِيرٗا لِّلْبَشَرِnadhīranنذيرانَذِيرًاA warninglil'bashariللبشرلِّلْبَشَرِto (the) human being,As a warning unto men,a warning to mankind,As a warning to humanity -A warning to mankind,-
37 لِمَن شَآءَ مِنكُمْ أَن يَتَقَدَّمَ أَوْ يَتَأَخَّرَlimanلمنلِمَنTo whoevershāaشاءشَآءَwillsminkumمنكممِنكُمْamong youanأنأَنtoyataqaddamaيتقدميَتَقَدَّمَproceedawأوأَوْoryata-akharaيتأخريَتَأَخَّرَstay behind.Unto him of you who will advance or hang back.to whoever among you chooses to advance or regress.To whoever wills among you to proceed[1794] or stay behind.To any of you that chooses to press forward, or to follow behind;-
38 كُلُّ نَفْسِۭ بِمَا كَسَبَتْ رَهِينَةٌkulluكلكُلُّEverynafsinنفسنَفْسٍۭsoul,bimāبمابِمَاfor whatkasabatكسبتكَسَبَتْit has earned,rahīnatunرهينةرَهِينَةٌ(is) pledged,Every soul is a pledge for its own deeds;Every soul is held in pledge[9] for its deeds,Every soul, for what it has earned, will be retained[1795]Every soul will be (held) in pledge for its deeds.
39 إِلَّآ أَصْحَٰبَ ٱلْيَمِينِillāإلاإِلَّآExceptaṣḥābaأصحابأَصْحَٰبَ(the) companionsl-yamīniاليمينٱلْيَمِينِ(of) the right,Save those who will stand on the right hand.except the People of the Right[10],Except the companions of the right,[1796].Except the Companions of the Right Hand.
40 فِي جَنَّٰتٖ يَتَسَآءَلُونَfīفيفِىInjannātinجناتجَنَّٰتٍGardens,yatasāalūnaيتساءلونيَتَسَآءَلُونَasking each other,In gardens they will ask one anotherwho will be in gardens, asking one another[Who will be] in gardens, questioning each other(They will be) in Gardens (of Delight): they will question each other,
41 عَنِ ٱلْمُجْرِمِينَʿaniعنعَنِAboutl-muj'rimīnaالمجرمينٱلْمُجْرِمِينَthe criminals,Concerning the guilty:about the wicked:About the criminals,And (ask) of the Sinners:
42 مَا سَلَكَكُمْ فِي سَقَرَmāمامَا"Whatsalakakumسلككمسَلَكَكُمْled youfīفيفِىintosaqaraسقرسَقَرَHell?"What hath brought you to this burning?“What brought you to Hell?”[And asking them], "What put you into Saqar?""What led you into Hell Fire?"
43 قَالُواْ لَمْ نَكُ مِنَ ٱلْمُصَلِّينَqālūقالواقَالُواْThey will say,lamلملَمْ"Notnakuنكنَكُwe wereminaمنمِنَofl-muṣalīnaالمصلينٱلْمُصَلِّينَthose who prayed,They will answer: We were not of those who prayedThey will say, “We were not among those who prayed,They will say, "We were not of those who prayed,They will say: "We were not of those who prayed;
44 وَلَمْ نَكُ نُطْعِمُ ٱلْمِسْكِينَwalamولموَلَمْAnd notnakuنكنَكُwe used tonuṭ'ʿimuنطعمنُطْعِمُfeedl-mis'kīnaالمسكينٱلْمِسْكِينَthe poor,Nor did we feed the wretched.nor did we feed the poor,Nor did we used to feed the poor."Nor were we of those who fed the indigent;
45 وَكُنَّا نَخُوضُ مَعَ ٱلْخَآئِضِينَwakunnāوكناوَكُنَّاAnd we used tonakhūḍuنخوضنَخُوضُindulge in vain talkmaʿaمعمَعَwithl-khāiḍīnaالخائضينٱلْخَآئِضِينَthe vain talkers,We used to wade (in vain dispute) with (all) waders,and we indulged in falsehood along with those who indulged in it,And we used to enter into vain discourse with those who engaged [in it],"But we used to talk vanities with vain talkers;
46 وَكُنَّا نُكَذِّبُ بِيَوْمِ ٱلدِّينِwakunnāوكناوَكُنَّاAnd we used tonukadhibuنكذبنُكَذِّبُdenybiyawmiبيومبِيَوْمِ(the) Dayl-dīniالدينٱلدِّينِ(of) the Judgment,And we used to deny the Day of Judgment,and we denied the Day of Judgment,And we used to deny the Day of Recompense"And we used to deny the Day of Judgment,
47 حَتَّىٰٓ أَتَىٰنَا ٱلْيَقِينُḥattāحتىحَتَّىٰٓUntil,atānāأتاناأَتَىٰنَاcame to usl-yaqīnuاليقينٱلْيَقِينُthe certainty."Till the Inevitable came unto us.until the certainty [of death] came to us.”Until there came to us the certainty [i.e., death].""Until there came to us (the Hour) that is certain."
48 فَمَا تَنفَعُهُمْ شَفَٰعَةُ ٱلشَّٰفِعِينَfamāفمافَمَاThen nottanfaʿuhumتنفعهمتَنفَعُهُمْwill benefit themshafāʿatuشفاعةشَفَٰعَةُintercessionl-shāfiʿīnaالشافعينٱلشَّٰفِعِينَ(of) the intercessors.The mediation of no mediators will avail them then.So the intercession of intercessors will not benefit them.So there will not benefit them the intercession of [any] intercessors.Then will no intercession of (any) intercessors profit them.
49 فَمَا لَهُمْ عَنِ ٱلتَّذْكِرَةِ مُعْرِضِينَfamāفمافَمَاThen whatlahumلهملَهُمْ(is) for them,ʿaniعنعَنِ(that) froml-tadhkiratiالتذكرةٱلتَّذْكِرَةِthe Remindermuʿ'riḍīnaمعرضينمُعْرِضِينَthey (are) turning awayWhy now turn they away from the Admonishment,Then what is the matter with them that they turn away from the Reminder,Then what is [the matter] with them that they are, from the reminder, turning awayThen what is the matter with them that they turn away from admonition?-
50 كَأَنَّهُمْ حُمُرَ مُّسْتَنفِرَةَka-annahumكأنهمكَأَنَّهُمْAs if they (were)ḥumurunحمرحُمُرٌdonkeysmus'tanfiratunمستنفرةمُّسْتَنفِرَةٌfrightened,As they were frightened assesas if they were terrified wild asses,As if they were alarmed donkeysAs if they were affrighted asses,
51 فَرَّتْ مِن قَسْوَرَةِۭfarratفرتفَرَّتْFleeingminمنمِنfromqaswaratinقسورةقَسْوَرَةٍۭa lion?Fleeing from a lion?fleeing from a lion?Fleeing from a lion?Fleeing from a lion!
52 بَلْ يُرِيدُ كُلُّ ٱمْرِيٕٖ مِّنْهُمْ أَن يُؤْتَىٰ صُحُفٗا مُّنَشَّرَةٗbalبلبَلْNay!yurīduيريديُرِيدُDesireskulluكلكُلُّeveryim'ri-inامرئٱمْرِئٍpersonmin'humمنهممِّنْهُمْof themanأنأَنthatyu'tāيؤتىيُؤْتَىٰhe may be givenṣuḥufanصحفاصُحُفًاpagesmunasharatanمنشرةمُّنَشَّرَةًspread out.Nay, but everyone of them desireth that he should be given open pages (from Allah).In fact, each one of them desires that open [divine] letters be sent to each of them[11].Rather, every person among them desires that he[1797] would be given scriptures spread about.[1798]Forsooth, each one of them wants to be given scrolls (of revelation) spread out!
53 كَلَّاۖ بَل لَّا يَخَافُونَ ٱلْأٓخِرَةَkallāكلاكَلَّاNay!balبلبَلButlāلالَّاnotyakhāfūnaيخافونيَخَافُونَthey fearl-ākhirataالآخرةٱلْءَاخِرَةَthe Hereafter.Nay, verily. They fear not the Hereafter.By no means! They rather do not fear the Hereafter.No! But they do not fear the Hereafter.By no means! But they fear not the Hereafter,
54 كَلَّآ إِنَّهُ تَذْكِرَةَkallāكلاكَلَّآNay!innahuإنهإِنَّهُIndeed, ittadhkiratunتذكرةتَذْكِرَةٌ(is) a Reminder.Nay, verily. Lo! this is an Admonishment.No indeed! This [Qur’an] is a reminder.No! Indeed, it [i.e., the Qur’ān] is a reminderNay, this surely is an admonition:
55 فَمَن شَآءَ ذَكَرَهُfamanفمنفَمَنSo whoevershāaشاءشَآءَwills,dhakarahuذكرهذَكَرَهُ(may) pay heed to it.So whosoever will may heed.So whoever wills may take heed.Then whoever wills will remember it.Let any who will, keep it in remembrance!
56 وَمَا يَذْكُرُونَ إِلَّآ أَن يَشَآءَ ٱللَّهُۚ هُوَ أَهْلُ ٱلتَّقْوَىٰ وَأَهْلُ ٱلْمَغْفِرَةِwamāوماوَمَاAnd notyadhkurūnaيذكرونيَذْكُرُونَwill pay heedillāإلاإِلَّآexceptanأنأَنthatyashāaيشاءيَشَآءَwillsl-lahuاللهٱللَّهُAllah.huwaهوهُوَHeahluأهلأَهْلُ(is) worthyl-taqwāالتقوىٱلتَّقْوَىٰto be feared,wa-ahluوأهلوَأَهْلُand worthyl-maghfiratiالمغفرةٱلْمَغْفِرَةِto forgive.And they will not heed unless Allah willeth (it). He is the fount of fear. He is the fount of Mercy.But they will not take heed unless Allah so wills. He is most worthy to be feared and most worthy to forgive.And they will not remember except that Allāh wills. He is worthy of fear and adequate for [granting] forgiveness.But none will keep it in remembrance except as Allah wills: He is the Lord of Righteousness, and the Lord of Forgiveness.
ﲜ ﲚ ﲛ
ﲟ ﲝ ﲞ
ﲢ ﲠ ﲡ
ﲥ ﲣ ﲤ
ﲨ ﲦ ﲧ
ﲬ ﲩ ﲪ ﲫ
ﲯ ﲭ ﲮ
ﲴ ﲰ ﲱ ﲲ ﲳ
ﲹ ﲵ ﲶ ﲷ ﲸ
ﲾ ﲺ ﲻ ﲼ ﲽ
ﳃ ﲿ ﳀ ﳁ ﳂ
ﳈ ﳄ ﳅ ﳆ ﳇ
ﳋ ﳉ ﳊ
ﳏ ﳌ ﳍ ﳎ
ﳔ ﳐ ﳑ ﳒ ﳓ
ﳛ ﳕﳖ ﳗ ﳘ ﳙ ﳚ
ﳞ ﳜ ﳝ
ﳢ ﳟ ﳠ ﳡ
ﱄ ﱁ ﱂ ﱃ
ﱉ ﱅ ﱆ ﱇ ﱈ
ﱌ ﱊ ﱋ
ﱐ ﱍ ﱎ ﱏ
ﱔ ﱑ ﱒ ﱓ
ﱛ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱡ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱤ ﱢ ﱣ
ﱩ ﱥ ﱦ ﱧ ﱨ
ﱮ ﱪ ﱫ ﱬ ﱭ
ﱱ ﱯ ﱰ
ﱵ ﱲ ﱳ ﱴ
ﲳ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲶ ﲴ ﲵ
ﲺ ﲷ ﲸ ﲹ
ﲾ ﲻ ﲼ ﲽ
ﳂ ﲿ ﳀ ﳁ
ﳅ ﳃ ﳄ
ﳍ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳓ ﳎ ﳏ ﳐ ﳑ ﳒ
ﳗ ﳔ ﳕ ﳖ
ﳛ ﳘ ﳙ ﳚ
ﳞ ﳜ ﳝ
ﳣ ﳟ ﳠ ﳡ ﳢ
ﳩ ﳤ ﳥ ﳦ ﳧ ﳨ
ﳮ ﳪ ﳫ ﳬ ﳭ
ﳳ ﳯ ﳰ ﳱ ﳲ
ﳸ ﳴ ﳵ ﳶ ﳷ
ﳼ ﳹ ﳺ ﳻ
ﱅ ﱁ ﱂ ﱃ ﱄ
ﱋ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱏ ﱌ ﱍ ﱎ
ﱓ ﱐ ﱑ ﱒ
ﱝ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱤ ﱞﱟ ﱠ ﱡ ﱢ ﱣ
ﱨ ﱥ ﱦ ﱧ
ﱬ ﱩ ﱪ ﱫ
ﱹ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕﳖ ﳗ
ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ
ﳧ ﳨ ﳩ ﳪ ﳫ ﳬ ﳭ ﳮ ﳯ ﳰ ﳱ
ﳲ ﳳ ﳴ ﳵ ﳶ ﳷ ﳸ ﳹ ﳺ ﳻ ﳼ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
يَا أَيُّهَا الْمُدَّثِّرُ ١ قُمْ فَأَنذِرْ ٢ وَرَبَّكَ فَكَبِّرْ ٣ وَثِيَابَكَ فَطَهِّرْ ٤
وَالرُّجْزَ فَاهْجُرْ ٥ وَلَا تَمْنُن تَسْتَكْثِرُ ٦ وَلِرَبِّكَ فَاصْبِرْ ٧ فَإِذَا نُقِرَ
فِي النَّاقُورِ ٨ فَذَٰلِكَ يَوْمَئِذٍ يَوْمٌ عَسِيرٌ ٩ عَلَى الْكَافِرِينَ غَيْرُ يَسِيرٍ ١٠
ذَرْنِي وَمَنْ خَلَقْتُ وَحِيدًا ١١ وَجَعَلْتُ لَهُ مَالًا مَّمْدُودًا ١٢ وَبَنِينَ
شُهُودًا ١٣ وَمَهَّدتُّ لَهُ تَمْهِيدًا ١٤ ثُمَّ يَطْمَعُ أَنْ أَزِيدَ ١٥ كَلَّا إِنَّهُ
كَانَ لِآيَاتِنَا عَنِيدًا ١٦ سَأُرْهِقُهُ صَعُودًا ١٧ إِنَّهُ فَكَّرَ وَقَدَّرَ ١٨
فَقُتِلَ كَيْفَ قَدَّرَ ١٩ ثُمَّ قُتِلَ كَيْفَ قَدَّرَ ٢٠ ثُمَّ نَظَرَ ٢١ ثُمَّ عَبَسَ وَبَسَرَ
٢٢ ثُمَّ أَدْبَرَ وَاسْتَكْبَرَ ٢٣ فَقَالَ إِنْ هَٰذَا إِلَّا سِحْرٌ يُؤْثَرُ ٢٤ إِنْ هَٰذَا
إِلَّا قَوْلُ الْبَشَرِ ٢٥ سَأُصْلِيهِ سَقَرَ ٢٦ وَمَا أَدْرَاكَ مَا سَقَرُ ٢٧
لَا تُبْقِي وَلَا تَذَرُ ٢٨ لَوَّاحَةٌ لِّلْبَشَرِ ٢٩ عَلَيْهَا تِسْعَةَ عَشَرَ ٣٠ وَمَا جَعَلْنَا
أَصْحَابَ النَّارِ إِلَّا مَلَائِكَةً وَمَا جَعَلْنَا عِدَّتَهُمْ إِلَّا فِتْنَةً لِّلَّذِينَ كَفَرُوا
لِيَسْتَيْقِنَ الَّذِينَ أُوتُوا الْكِتَابَ وَيَزْدَادَ الَّذِينَ آمَنُوا إِيمَانًا وَلَا يَرْتَابَ
الَّذِينَ أُوتُوا الْكِتَابَ وَالْمُؤْمِنُونَ وَلِيَقُولَ الَّذِينَ فِي قُلُوبِهِم مَّرَضٌ
وَالْكَافِرُونَ مَاذَا أَرَادَ اللَّهُ بِهَٰذَا مَثَلًا كَذَٰلِكَ يُضِلُّ اللَّهُ مَن يَشَاءُ
وَيَهْدِي مَن يَشَاءُ وَمَا يَعْلَمُ جُنُودَ رَبِّكَ إِلَّا هُوَ وَمَا هِيَ إِلَّا ذِكْرَىٰ
لِلْبَشَرِ ٣١ كَلَّا وَالْقَمَرِ ٣٢ وَاللَّيْلِ إِذْ أَدْبَرَ ٣٣ وَالصُّبْحِ إِذَا أَسْفَرَ ٣٤ إِنَّهَا
لَإِحْدَى الْكُبَرِ ٣٥ نَذِيرًا لِّلْبَشَرِ ٣٦ لِمَن شَاءَ مِنكُمْ أَن يَتَقَدَّمَ أَوْ يَتَأَخَّرَ
٣٧ كُلُّ نَفْسٍ بِمَا كَسَبَتْ رَهِينَةٌ ٣٨ إِلَّا أَصْحَابَ الْيَمِينِ ٣٩ فِي جَنَّاتٍ
يَتَسَاءَلُونَ ٤٠ عَنِ الْمُجْرِمِينَ ٤١ مَا سَلَكَكُمْ فِي سَقَرَ ٤٢ قَالُوا لَمْ نَكُ
مِنَ الْمُصَلِّينَ ٤٣ وَلَمْ نَكُ نُطْعِمُ الْمِسْكِينَ ٤٤ وَكُنَّا نَخُوضُ مَعَ
الْخَائِضِينَ ٤٥ وَكُنَّا نُكَذِّبُ بِيَوْمِ الدِّينِ ٤٦ حَتَّىٰ أَتَانَا الْيَقِينُ ٤٧
فَمَا تَنفَعُهُمْ شَفَاعَةُ الشَّافِعِينَ ٤٨ فَمَا لَهُمْ عَنِ التَّذْكِرَةِ مُعْرِضِينَ
٤٩ كَأَنَّهُمْ حُمُرٌ مُّسْتَنفِرَةٌ ٥٠ فَرَّتْ مِن قَسْوَرَةٍ ٥١ بَلْ يُرِيدُ
كُلُّ امْرِئٍ مِّنْهُمْ أَن يُؤْتَىٰ صُحُفًا مُّنَشَّرَةً ٥٢ كَلَّا بَل لَّا يَخَافُونَ
الْآخِرَةَ ٥٣ كَلَّا إِنَّهُ تَذْكِرَةٌ ٥٤ فَمَن شَاءَ ذَكَرَهُ ٥٥ وَمَا يَذْكُرُونَ
إِلَّا أَن يَشَاءَ اللَّهُ هُوَ أَهْلُ التَّقْوَىٰ وَأَهْلُ الْمَغْفِرَةِ ٥٦
يَٰٓأَيُّهَا ٱلْمُدَّثِّرُ ۝١ قُمْ فَأَنذِرْ ۝٢ وَرَبَّكَ فَكَبِّرْ ۝٣ وَثِيَابَكَ فَطَهِّرْ ۝٤
وَٱلرُّجْزَ فَٱهْجُرْ ۝٥ وَلَا تَمْنُن تَسْتَكْثِرُ ۝٦ وَلِرَبِّكَ فَٱصْبِرْ ۝٧ فَإِذَا نُقِرَ
فِي ٱلنَّاقُورِ ۝٨ فَذَٰلِكَ يَوْمَئِذٖ يَوْمٌ عَسِيرٌ ۝٩ عَلَى ٱلْكَٰفِرِينَ غَيْرُ يَسِيرٖ ۝١٠
ذَرْنِي وَمَنْ خَلَقْتُ وَحِيدٗا ۝١١ وَجَعَلْتُ لَهُ مَالٗا مَّمْدُودٗا ۝١٢ وَبَنِينَ
شُهُودٗا ۝١٣ وَمَهَّدتُّ لَهُ تَمْهِيدٗا ۝١٤ ثُمَّ يَطْمَعُ أَنْ أَزِيدَ ۝١٥ كَلَّآۖ إِنَّهُ
كَانَ لِأٓيَٰتِنَا عَنِيدٗا ۝١٦ سَأُرْهِقُهُ صَعُودًا ۝١٧ إِنَّهُ فَكَّرَ وَقَدَّرَ ۝١٨
فَقُتِلَ كَيْفَ قَدَّرَ ۝١٩ ثُمَّ قُتِلَ كَيْفَ قَدَّرَ ۝٢٠ ثُمَّ نَظَرَ ۝٢١ ثُمَّ عَبَسَ وَبَسَرَ
۝٢٢ ثُمَّ أَدْبَرَ وَٱسْتَكْبَرَ ۝٢٣ فَقَالَ إِنْ هَٰذَآ إِلَّا سِحْرَ يُؤْثَرُ ۝٢٤ إِنْ هَٰذَآ
إِلَّا قَوْلُ ٱلْبَشَرِ ۝٢٥ سَأُصْلِيهِ سَقَرَ ۝٢٦ وَمَآ أَدْرَىٰكَ مَا سَقَرُ ۝٢٧
لَا تُبْقِي وَلَا تَذَرُ ۝٢٨ لَوَّاحَةَ لِّلْبَشَرِ ۝٢٩ عَلَيْهَا تِسْعَةَ عَشَرَ ۝٣٠ وَمَا جَعَلْنَآ
أَصْحَٰبَ ٱلنَّارِ إِلَّا مَلَٰٓئِكَةٗۖ وَمَا جَعَلْنَا عِدَّتَهُمْ إِلَّا فِتْنَةٗ لِّلَّذِينَ كَفَرُواْ
لِيَسْتَيْقِنَ ٱلَّذِينَ أُوتُواْ ٱلْكِتَٰبَ وَيَزْدَادَ ٱلَّذِينَ ءَامَنُوٓاْ إِيمَٰنٗا وَلَا يَرْتَابَ
ٱلَّذِينَ أُوتُواْ ٱلْكِتَٰبَ وَٱلْمُؤْمِنُونَ وَلِيَقُولَ ٱلَّذِينَ فِي قُلُوبِهِم مَّرَضَ
وَٱلْكَٰفِرُونَ مَاذَآ أَرَادَ ٱللَّهُ بِهَٰذَا مَثَلٗاۚ كَذَٰلِكَ يُضِلُّ ٱللَّهُ مَن يَشَآءُ
وَيَهْدِي مَن يَشَآءُۚ وَمَا يَعْلَمُ جُنُودَ رَبِّكَ إِلَّا هُوَۚ وَمَا هِيَ إِلَّا ذِكْرَىٰ
لِلْبَشَرِ ۝٣١ كَلَّا وَٱلْقَمَرِ ۝٣٢ وَٱلَّيْلِ إِذْ أَدْبَرَ ۝٣٣ وَٱلصُّبْحِ إِذَآ أَسْفَرَ ۝٣٤ إِنَّهَا
لَإِحْدَى ٱلْكُبَرِ ۝٣٥ نَذِيرٗا لِّلْبَشَرِ ۝٣٦ لِمَن شَآءَ مِنكُمْ أَن يَتَقَدَّمَ أَوْ يَتَأَخَّرَ
۝٣٧ كُلُّ نَفْسِۭ بِمَا كَسَبَتْ رَهِينَةٌ ۝٣٨ إِلَّآ أَصْحَٰبَ ٱلْيَمِينِ ۝٣٩ فِي جَنَّٰتٖ
يَتَسَآءَلُونَ ۝٤٠ عَنِ ٱلْمُجْرِمِينَ ۝٤١ مَا سَلَكَكُمْ فِي سَقَرَ ۝٤٢ قَالُواْ لَمْ نَكُ
مِنَ ٱلْمُصَلِّينَ ۝٤٣ وَلَمْ نَكُ نُطْعِمُ ٱلْمِسْكِينَ ۝٤٤ وَكُنَّا نَخُوضُ مَعَ
ٱلْخَآئِضِينَ ۝٤٥ وَكُنَّا نُكَذِّبُ بِيَوْمِ ٱلدِّينِ ۝٤٦ حَتَّىٰٓ أَتَىٰنَا ٱلْيَقِينُ ۝٤٧
فَمَا تَنفَعُهُمْ شَفَٰعَةُ ٱلشَّٰفِعِينَ ۝٤٨ فَمَا لَهُمْ عَنِ ٱلتَّذْكِرَةِ مُعْرِضِينَ
۝٤٩ كَأَنَّهُمْ حُمُرَ مُّسْتَنفِرَةَ ۝٥٠ فَرَّتْ مِن قَسْوَرَةِۭ ۝٥١ بَلْ يُرِيدُ
كُلُّ ٱمْرِيٕٖ مِّنْهُمْ أَن يُؤْتَىٰ صُحُفٗا مُّنَشَّرَةٗ ۝٥٢ كَلَّاۖ بَل لَّا يَخَافُونَ
ٱلْأٓخِرَةَ ۝٥٣ كَلَّآ إِنَّهُ تَذْكِرَةَ ۝٥٤ فَمَن شَآءَ ذَكَرَهُ ۝٥٥ وَمَا يَذْكُرُونَ
إِلَّآ أَن يَشَآءَ ٱللَّهُۚ هُوَ أَهْلُ ٱلتَّقْوَىٰ وَأَهْلُ ٱلْمَغْفِرَةِ ۝٥٦
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕﳖ ﳗ
ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ
ﳧ ﳨ ﳩ ﳪ ﳫ ﳬ ﳭ ﳮ ﳯ ﳰ ﳱ
ﳲ ﳳ ﳴ ﳵ ﳶ ﳷ ﳸ ﳹ ﳺ ﳻ ﳼ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
Word-by-word: the Quranic Arabic Corpus · corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).