Ar-Ra‘d
ﱘ
The Thunder
| 1 | الٓمٓرۚ تِلۡكَ ءَايَٰتُ ٱلۡكِتَٰبِۗ وَٱلَّذِيٓ أُنزِلَ إِلَيۡكَ مِن رَّبِّكَ ٱلۡحَقُّ وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يُؤۡمِنُونَalif-lam-meem-raالمرالٓمٓرAlif Laam Mim Ra.til'kaتلكتِلْكَTheseāyātuآياتءَايَٰتُ(are) the Versesl-kitābiالكتابٱلْكِتَٰبِ(of) the Book.wa-alladhīوالذيوَٱلَّذِىٓAnd that whichunzilaأنزلأُنزِلَhas been revealedilaykaإليكإِلَيْكَto youminمنمِنfromrabbikaربكرَّبِّكَyour Lordl-ḥaquالحقٱلْحَقُّ(is) the truth,walākinnaولكنوَلَٰكِنَّbutaktharaأكثرأَكْثَرَmostl-nāsiالناسٱلنَّاسِ(of) the mankindlāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelieve.Alif. Lam. Mim. Ra. These are verses of the Scripture. That which is revealed unto thee from thy Lord is the Truth, but most of mankind believe not.Alif Lām Mīm Ra[1]. These are the verses of the Book. That which has been sent down to you [O Prophet] from your Lord is the truth, but most people do not believe.Alif, Lām, Meem, Rā.[622] These are the verses of the Book; and what has been revealed to you from your Lord is the truth, but most of the people do not believe.A. L. M. R. These are the signs (or verses) of the Book: that which hath been revealed unto thee from thy Lord is the Truth; but most men believe not. |
| 2 | ٱللَّهُ ٱلَّذِي رَفَعَ ٱلسَّمَٰوَٰتِ بِغَيۡرِ عَمَدٖ تَرَوۡنَهَاۖ ثُمَّ ٱسۡتَوَىٰ عَلَى ٱلۡعَرۡشِۖ وَسَخَّرَ ٱلشَّمۡسَ وَٱلۡقَمَرَۖ كُلّٞ يَجۡرِي لِأَجَلٖ مُّسَمّٗىۚ يُدَبِّرُ ٱلۡأَمۡرَ يُفَصِّلُ ٱلۡأٓيَٰتِ لَعَلَّكُم بِلِقَآءِ رَبِّكُمۡ تُوقِنُونَal-lahuاللهٱللَّهُAllahalladhīالذيٱلَّذِى(is) the One Whorafaʿaرفعرَفَعَraisedl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavensbighayriبغيربِغَيْرِwithoutʿamadinعمدعَمَدٍpillarstarawnahāترونهاتَرَوْنَهَاthat you see,thummaثمثُمَّthenis'tawāاستوىٱسْتَوَىٰHe establishedʿalāعلىعَلَىonl-ʿarshiالعرشٱلْعَرْشِthe Thronewasakharaوسخروَسَخَّرَand subjectedl-shamsaالشمسٱلشَّمْسَthe sunwal-qamaraوالقمروَٱلْقَمَرَand the moonkullunكلكُلٌّeachyajrīيجرييَجْرِىrunningli-ajalinلأجللِأَجَلٍfor a termmusammanمسمىمُّسَمًّىappointed,yudabbiruيدبريُدَبِّرُHe arrangesl-amraالأمرٱلْأَمْرَthe matter;yufaṣṣiluيفصليُفَصِّلُHe detailsl-āyātiالآياتٱلْءَايَٰتِthe Signslaʿallakumلعلكملَعَلَّكُمso that you maybiliqāiبلقاءبِلِقَآءِin the meetingrabbikumربكمرَبِّكُمْ(with) your Lordtūqinūnaتوقنونتُوقِنُونَbelieve with certainty.Allah it is Who raised up the heavens without visible supports, then mounted the Throne, and compelled the sun and the moon to be of service, each runneth unto an appointed term; He ordereth the course; He detaileth the revelations, that haply ye may be certain of the meeting with your Lord.It is Allah Who raised the heavens without any pillars that you can see, and then He rose over the Throne[2]. He subjected the sun and the moon, each running its course for an appointed term. He governs all affairs, and explains the signs in detail, so that you may be certain of the meeting with your Lord.It is Allāh who erected the heavens without pillars that you [can] see; then He established Himself above the Throne[623] and made subject[624] the sun and the moon, each running [its course] for a specified term. He arranges [each] matter; He details the signs that you may, of the meeting with your Lord, be certain.Allah is He Who raised the heavens without any pillars that ye can see; is firmly established on the throne (of authority); He has subjected the sun and the moon (to his Law)! Each one runs (its course) for a term appointed. He doth regulate all affairs, explaining the signs in detail, that ye may believe with certainty in the meeting with your Lord. |
| 3 | وَهُوَ ٱلَّذِي مَدَّ ٱلۡأَرۡضَ وَجَعَلَ فِيهَا رَوَٰسِيَ وَأَنۡهَٰرٗاۖ وَمِن كُلِّ ٱلثَّمَرَٰتِ جَعَلَ فِيهَا زَوۡجَيۡنِ ٱثۡنَيۡنِۖ يُغۡشِي ٱلَّيۡلَ ٱلنَّهَارَۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوۡمٖ يَتَفَكَّرُونَwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِى(is) the One Whomaddaمدمَدَّspreadl-arḍaالأرضٱلْأَرْضَthe earth,wajaʿalaوجعلوَجَعَلَand placedfīhāفيهافِيهَاin itrawāsiyaرواسيرَوَٰسِىَfirm mountainswa-anhāranوأنهاراوَأَنْهَٰرًاand rivers,waminومنوَمِنand fromkulliكلكُلِّalll-thamarātiالثمراتٱلثَّمَرَٰتِ(of) the fruitsjaʿalaجعلجَعَلَHe madefīhāفيهافِيهَاin itzawjayniزوجينزَوْجَيْنِpairsith'nayniاثنينٱثْنَيْنِtwo.yugh'shīيغشييُغْشِىHe coversal-laylaالليلٱلَّيْلَthe nightl-nahāraالنهارٱلنَّهَارَ(with) the day.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyātinلآياتلَءَايَٰتٍsurely (are) Signsliqawminلقوملِّقَوْمٍfor a peopleyatafakkarūnaيتفكرونيَتَفَكَّرُونَwho ponder.And He it is Who spread out the earth and placed therein firm hills and flowing streams, and of all fruits He placed therein two spouses (male and female). He covereth the night with the day. Lo! herein verily are portents for people who take thought.It is He Who spread out the earth and placed therein firm mountains and rivers, and created therein fruits of every kind in pairs. He causes the night to cover the day. Indeed, there are signs in this for people who reflect.And it is He who spread the earth and placed therein firmly set mountains and rivers; and from all of the fruits He made therein two mates; He causes the night to cover the day. Indeed in that are signs for a people who give thought.And it is He who spread out the earth, and set thereon mountains standing firm and (flowing) rivers: and fruit of every kind He made in pairs, two and two: He draweth the night as a veil o'er the Day. Behold, verily in these things there are signs for those who consider! |
| 4 | وَفِي ٱلۡأَرۡضِ قِطَعٞ مُّتَجَٰوِرَٰتٞ وَجَنَّٰتٞ مِّنۡ أَعۡنَٰبٖ وَزَرۡعٞ وَنَخِيلٞ صِنۡوَانٞ وَغَيۡرُ صِنۡوَانٖ يُسۡقَىٰ بِمَآءٖ وَٰحِدٖ وَنُفَضِّلُ بَعۡضَهَا عَلَىٰ بَعۡضٖ فِي ٱلۡأُكُلِۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوۡمٖ يَعۡقِلُونَwafīوفيوَفِىAnd inl-arḍiالأرضٱلْأَرْضِthe earthqiṭaʿunقطعقِطَعٌare tracksmutajāwirātunمتجاوراتمُّتَجَٰوِرَٰتٌneighboring,wajannātunوجناتوَجَنَّٰتٌand gardensminمنمِّنْofaʿnābinأعنابأَعْنَٰبٍgrapevineswazarʿunوزرعوَزَرْعٌand cropswanakhīlunونخيلوَنَخِيلٌand date-palmsṣin'wānunصنوانصِنْوَانٌtrees (growing) from a single rootwaghayruوغيروَغَيْرُand notṣin'wāninصنوانصِنْوَانٍtrees (growing) from a single root.yus'qāيسقىيُسْقَىٰwateredbimāinبماءبِمَآءٍwith water,wāḥidinواحدوَٰحِدٍone;wanufaḍḍiluونفضلوَنُفَضِّلُbut We cause to exceedbaʿḍahāبعضهابَعْضَهَاsome of themʿalāعلىعَلَىٰoverbaʿḍinبعضبَعْضٍothersfīفيفِىinl-ukuliالأكلٱلْأُكُلِthe fruit.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyātinلآياتلَءَايَٰتٍsurely (are) Signsliqawminلقوملِّقَوْمٍfor a peopleyaʿqilūnaيعقلونيَعْقِلُونَwho use reason.And in the Earth are neighbouring tracts, vineyards and ploughed lands, and date-palms, like and unlike, which are watered with one water. And we have made some of them to excel others in fruit. Lo! herein verily are portents for people who have sense.And on the earth there are neighboring [yet different] tracts of land, and gardens of grapevines, grains and palm trees – some growing in clusters from one root or standing alone. They are all irrigated with the same water, yet We cause some of them to excel others in taste. Indeed, there are signs in this for people of understanding.And within the land are neighboring plots and gardens of grapevines and crops and palm trees, [growing] several from a root or otherwise,[625] watered with one water; but We make some of them exceed others in [quality of] fruit. Indeed in that are signs for a people who reason.And in the earth are tracts (diverse though) neighbouring, and gardens of vines and fields sown with corn, and palm trees - growing out of single roots or otherwise: watered with the same water, yet some of them We make more excellent than others to eat. Behold, verily in these things there are signs for those who understand! |
| 5 | ۞ وَإِن تَعۡجَبۡ فَعَجَبٞ قَوۡلُهُمۡ أَءِذَا كُنَّا تُرَٰبًا أَءِنَّا لَفِي خَلۡقٖ جَدِيدٍۗ أُوْلَٰٓئِكَ ٱلَّذِينَ كَفَرُواْ بِرَبِّهِمۡۖ وَأُوْلَٰٓئِكَ ٱلۡأَغۡلَٰلُ فِيٓ أَعۡنَاقِهِمۡۖ وَأُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلنَّارِۖ هُمۡ فِيهَا خَٰلِدُونَwa-inوإنوَإِنAnd iftaʿjabتعجبتَعْجَبْyou (are) astonished,faʿajabunفعجبفَعَجَبٌthen astonishingqawluhumقولهمقَوْلُهُمْ(is) their saying,a-idhāأإذاأَءِذَا"Whenkunnāكناكُنَّاwe areturābanتراباتُرَٰبًاdust,a-innāأإناأَءِنَّاwill welafīلفيلَفِى(be) indeed, inkhalqinخلقخَلْقٍa creationjadīdinجديدجَدِيدٍnew?"ulāikaأولئكأُوْلَٰٓئِكَThosealladhīnaالذينٱلَّذِينَ(are) the ones whokafarūكفرواكَفَرُواْdisbelievedbirabbihimبربهمبِرَبِّهِمْin their Lord,wa-ulāikaوأولئكوَأُوْلَٰٓئِكَand thosel-aghlāluالأغلالٱلْأَغْلَٰلُthe iron chainsfīفيفِىٓ(will be) inaʿnāqihimأعناقهمأَعْنَاقِهِمْtheir necks,wa-ulāikaوأولئكوَأُوْلَٰٓئِكَthoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-nāriالنارٱلنَّارِ(of) the Fire,humهمهُمْtheyfīhāفيهافِيهَاin itkhālidūnaخالدونخَٰلِدُونَ(will) abide forever.And if thou wonderest, then wondrous is their saying: When we are dust, are we then forsooth (to be raised) in a new creation? Such are they who disbelieve in their Lord; such have carcans on their necks; such are rightful owners of the Fire, they will abide therein.If you wonder, then wondrous is their saying, “What! When we become dust, will we be created anew?” They are the ones who disbelieve in their Lord, and they are the ones who will have shackles around their necks. Such are the people of the Fire; they will abide therein forever.And if you are astonished,[626] [O Muḥammad] - then astonishing is their saying, "When we are dust, will we indeed be [brought] into a new creation?" Those are the ones who have disbelieved in their Lord, and those will have shackles[627] upon their necks, and those are the companions of the Fire; they will abide therein eternally.If thou dost marvel (at their want of faith), strange is their saying: "When we are (actually) dust, shall we indeed then be in a creation renewed?" They are those who deny their Lord! They are those round whose necks will be yokes (of servitude): they will be Companions of the Fire, to dwell therein (for aye)! |
| 6 | وَيَسۡتَعۡجِلُونَكَ بِٱلسَّيِّئَةِ قَبۡلَ ٱلۡحَسَنَةِ وَقَدۡ خَلَتۡ مِن قَبۡلِهِمُ ٱلۡمَثُلَٰتُۗ وَإِنَّ رَبَّكَ لَذُو مَغۡفِرَةٖ لِّلنَّاسِ عَلَىٰ ظُلۡمِهِمۡۖ وَإِنَّ رَبَّكَ لَشَدِيدُ ٱلۡعِقَابِwayastaʿjilūnakaويستعجلونكوَيَسْتَعْجِلُونَكَAnd they ask you to hastenbil-sayi-atiبالسيئةبِٱلسَّيِّئَةِthe evilqablaقبلقَبْلَbeforel-ḥasanatiالحسنةٱلْحَسَنَةِthe goodwaqadوقدوَقَدْand verilykhalatخلتخَلَتْhas occurredminمنمِنfromqablihimuقبلهمقَبْلِهِمُbefore theml-mathulātuالمثلاتٱلْمَثُلَٰتُ[the] similar punishments.wa-innaوإنوَإِنَّAnd indeed,rabbakaربكرَبَّكَyour Lordladhūلذولَذُو(is) fullmaghfiratinمغفرةمَغْفِرَةٍ(of) forgivenesslilnnāsiللناسلِّلنَّاسِfor mankindʿalāعلىعَلَىٰforẓul'mihimظلمهمظُلْمِهِمْtheir wrongdoing,wa-innaوإنوَإِنَّand indeed,rabbakaربكرَبَّكَyour Lordlashadīduلشديدلَشَدِيدُ(is) severel-ʿiqābiالعقابٱلْعِقَابِ(in) the penalty.And they bid thee hasten on the evil rather than the good, when exemplary punishments have indeed occurred before them. But lo! thy Lord is rich in pardon for mankind despite their wrong, and lo! thy Lord is strong in punishment.They ask you [O Prophet] to hasten the punishment before the good[3], even though there have already been similar punishments before them. But your Lord is indeed forgiving to people despite their wrongdoing, and your Lord is indeed severe in punishment.They impatiently urge you to bring about evil before good,[628] while there has already occurred before them similar punishments [to what they demand]. And indeed, your Lord is the possessor of forgiveness for the people despite their wrongdoing, and indeed, your Lord is severe in penalty.They ask thee to hasten on the evil in preference to the good: Yet have come to pass, before them, (many) exemplary punishments! But verily thy Lord is full of forgiveness for mankind for their wrong-doing, and verily thy Lord is (also) strict in punishment. |
| 7 | وَيَقُولُ ٱلَّذِينَ كَفَرُواْ لَوۡلَآ أُنزِلَ عَلَيۡهِ ءَايَةٞ مِّن رَّبِّهِۦٓۗ إِنَّمَآ أَنتَ مُنذِرٞۖ وَلِكُلِّ قَوۡمٍ هَادٍwayaqūluويقولوَيَقُولُAnd sayalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieved,lawlāلولالَوْلَآ"Why notunzilaأنزلأُنزِلَhas been sent downʿalayhiعليهعَلَيْهِto himāyatunآيةءَايَةٌa signminمنمِّنfromrabbihiربهرَّبِّهِۦٓhis Lord?"innamāإنماإِنَّمَآOnlyantaأنتأَنتَyoumundhirunمنذرمُنذِرٌ(are) a warner,walikulliولكلوَلِكُلِّand for everyqawminقومقَوْمٍpeoplehādinهادهَادٍ(is) a guide.Those who disbelieve say: If only some portent were sent down upon him from his Lord! Thou art a warner only, and for every folk a guide.The disbelievers say, “Why has no sign[4] been sent down to him from his Lord?” You are only a warner, and for every people there is a guide.And those who disbelieved say, "Why has a sign not been sent down to him from his Lord?" You are only a warner, and for every people is a guide.And the Unbelievers say: "Why is not a sign sent down to him from his Lord?" But thou art truly a warner, and to every people a guide. |
| 8 | ٱللَّهُ يَعۡلَمُ مَا تَحۡمِلُ كُلُّ أُنثَىٰ وَمَا تَغِيضُ ٱلۡأَرۡحَامُ وَمَا تَزۡدَادُۚ وَكُلُّ شَيۡءٍ عِندَهُۥ بِمِقۡدَارٍal-lahuاللهٱللَّهُAllahyaʿlamuيعلميَعْلَمُknowsmāمامَاwhattaḥmiluتحملتَحْمِلُcarrieskulluكلكُلُّeveryunthāأنثىأُنثَىٰfemale,wamāوماوَمَاand whattaghīḍuتغيضتَغِيضُfall shortl-arḥāmuالأرحامٱلْأَرْحَامُthe womb,wamāوماوَمَاand whattazdāduتزدادتَزْدَادُthey exceed.wakulluوكلوَكُلُّAnd everyshayinشيءشَىْءٍthingʿindahuعندهعِندَهُۥwith Himbimiq'dārinبمقداربِمِقْدَارٍ(is) in due proportion.Allah knoweth that which every female beareth and that which the wombs absorb and that which they grow. And everything with Him is measured.Allah knows what every female bears[5], and what the wombs may fall short or increase[6]. With Him everything is precisely measured.Allāh knows what every female carries[629] and what the wombs lose [prematurely] or exceed.[630] And everything with Him is by due measure.Allah doth know what every female (womb) doth bear, by how much the wombs fall short (of their time or number) or do exceed. Every single thing is before His sight, in (due) proportion. |
| 9 | عَٰلِمُ ٱلۡغَيۡبِ وَٱلشَّهَٰدَةِ ٱلۡكَبِيرُ ٱلۡمُتَعَالِʿālimuعالمعَٰلِمُKnowerl-ghaybiالغيبٱلْغَيْبِ(of) the unseenwal-shahādatiوالشهادةوَٱلشَّهَٰدَةِand the witnessed,l-kabīruالكبيرٱلْكَبِيرُthe Most Great,l-mutaʿāliالمتعالٱلْمُتَعَالِthe Most High.He is the Knower of the Invisible and the Visible, the Great, the High Exalted.He is the Knower of the unseen and the seen, the All-Great, the Most Exalted.[He is] Knower of the unseen and the witnessed, the Grand, the Exalted.He knoweth the unseen and that which is open: He is the Great, the Most High. |
| 10 | سَوَآءٞ مِّنكُم مَّنۡ أَسَرَّ ٱلۡقَوۡلَ وَمَن جَهَرَ بِهِۦ وَمَنۡ هُوَ مُسۡتَخۡفِۭ بِٱلَّيۡلِ وَسَارِبُۢ بِٱلنَّهَارِsawāonسواءسَوَآءٌ(It is) same (to Him)minkumمنكممِّنكُم[of you]manمنمَّنْ(one) whoasarraأسرأَسَرَّconcealsl-qawlaالقولٱلْقَوْلَthe speechwamanومنوَمَنor (one) whojaharaجهرجَهَرَpublicizesbihiبهبِهِۦitwamanومنوَمَنْand (one) whohuwaهوهُوَ[he]mus'takhfinمستخفمُسْتَخْفٍۭ(is) hiddenbi-al-layliبالليلبِٱلَّيْلِby nightwasāribunوساربوَسَارِبٌۢor goes freelybil-nahāriبالنهاربِٱلنَّهَارِby day.Alike of you is he who hideth the saying and he who noiseth it abroad, he who lurketh in the night and he who goeth freely in the daytime.It is the same [to Him] whether one of you speaks secretly or in public, and whether one is hidden in the darkness of the night or walks about openly in the daylight.It is the same [to Him] concerning you whether one conceals [his] speech or publicizes it and whether one is hidden by night or conspicuous [among others] by day.It is the same (to Him) whether any of you conceal his speech or declare it openly; whether he lie hid by night or walk forth freely by day. |
| 11 | لَهُۥ مُعَقِّبَٰتٞ مِّنۢ بَيۡنِ يَدَيۡهِ وَمِنۡ خَلۡفِهِۦ يَحۡفَظُونَهُۥ مِنۡ أَمۡرِ ٱللَّهِۗ إِنَّ ٱللَّهَ لَا يُغَيِّرُ مَا بِقَوۡمٍ حَتَّىٰ يُغَيِّرُواْ مَا بِأَنفُسِهِمۡۗ وَإِذَآ أَرَادَ ٱللَّهُ بِقَوۡمٖ سُوٓءٗا فَلَا مَرَدَّ لَهُۥۚ وَمَا لَهُم مِّن دُونِهِۦ مِن وَالٍlahuلهلَهُۥFor himmuʿaqqibātunمعقباتمُعَقِّبَٰتٌ(are) successive (Angels)minمنمِّنۢfrombayniبينبَيْنِ(before)yadayhiيديهيَدَيْهِ(him)waminومنوَمِنْand fromkhalfihiخلفهخَلْفِهِۦand behind him,yaḥfaẓūnahuيحفظونهيَحْفَظُونَهُۥwho guard himminمنمِنْbyamriأمرأَمْرِ(the) commandl-lahiاللهٱللَّهِ(of) Allah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyughayyiruيغيريُغَيِّرُchangemāمامَا(the condition)biqawminبقومبِقَوْمٍof a people,ḥattāحتىحَتَّىٰuntilyughayyirūيغيروايُغَيِّرُواْthey changemāمامَاwhatbi-anfusihimبأنفسهمبِأَنفُسِهِمْ(is) in themselves.wa-idhāوإذاوَإِذَآAnd whenarādaأرادأَرَادَwillsl-lahuاللهٱللَّهُAllahbiqawminبقومبِقَوْمٍfor a peoplesūanسوءاسُوٓءًاmisfortune,falāفلافَلَاthen (there is) nomaraddaمردمَرَدَّturning awaylahuلهلَهُۥof it,wamāوماوَمَاand notlahumلهملَهُمfor themminمنمِّنfromdūnihiدونهدُونِهِۦbesides Himminمنمِنanywālinوالوَالٍprotector.For him are angels ranged before him and behind him, who guard him by Allah's command. Lo! Allah changeth not the condition of a folk until they (first) change that which is in their hearts; and if Allah willeth misfortune for a folk there is none that can repel it, nor have they a defender beside Him.For each person there are successive angels[7] in front of him and behind him, guarding him by the command of Allah. Allah does not change the condition of a people until they change their own attitude and conduct[8]. But if Allah intends punishment for a people[9], then it cannot be averted, nor will there be any protector for them besides Him.For him [i.e., each one] are successive [angels][631] before and behind him who protect him by the decree of Allāh.[632] Indeed, Allāh will not change the condition of a people until they change what is in themselves. And when Allāh intends for a people ill,[633] there is no repelling it. And there is not for them besides Him any patron.For each (such person) there are (angels) in succession, before and behind him: They guard him by command of Allah. Allah does not change a people's lot unless they change what is in their hearts. But when (once) Allah willeth a people's punishment, there can be no turning it back, nor will they find, besides Him, any to protect. |
| 12 | هُوَ ٱلَّذِي يُرِيكُمُ ٱلۡبَرۡقَ خَوۡفٗا وَطَمَعٗا وَيُنشِئُ ٱلسَّحَابَ ٱلثِّقَالَhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whoyurīkumuيريكميُرِيكُمُshows youl-barqaالبرقٱلْبَرْقَthe lightning,khawfanخوفاخَوْفًاa fearwaṭamaʿanوطمعاوَطَمَعًاand a hopewayunshi-uوينشئوَيُنشِئُand brings upl-saḥābaالسحابٱلسَّحَابَthe clouds,l-thiqālaالثقالٱلثِّقَالَthe heavy.He it is Who showeth you the lightning, a fear and a hope, and raiseth the heavy clouds.It is He Who shows you lightening [causing] fear and hope[10] and forms heavy clouds[11].It is He who shows you lightning, [causing] fear and aspiration, and generates the heavy clouds.It is He Who doth show you the lightning, by way both of fear and of hope: It is He Who doth raise up the clouds, heavy with (fertilising) rain! |
| 13 | وَيُسَبِّحُ ٱلرَّعۡدُ بِحَمۡدِهِۦ وَٱلۡمَلَٰٓئِكَةُ مِنۡ خِيفَتِهِۦ وَيُرۡسِلُ ٱلصَّوَٰعِقَ فَيُصِيبُ بِهَا مَن يَشَآءُ وَهُمۡ يُجَٰدِلُونَ فِي ٱللَّهِ وَهُوَ شَدِيدُ ٱلۡمِحَالِwayusabbiḥuويسبحوَيُسَبِّحُAnd glorifiesl-raʿduالرعدٱلرَّعْدُthe thunderbiḥamdihiبحمدهبِحَمْدِهِۦwith his praise -wal-malāikatuوالملائكةوَٱلْمَلَٰٓئِكَةُand the Angelsminمنمِنْforkhīfatihiخيفتهخِيفَتِهِۦfear of Him.wayur'siluويرسلوَيُرْسِلُAnd He sendsl-ṣawāʿiqaالصواعقٱلصَّوَٰعِقَthe thunderboltsfayuṣībuفيصيبفَيُصِيبُand strikesbihāبهابِهَاwith itmanمنمَنwhomyashāuيشاءيَشَآءُHe wills,wahumوهموَهُمْyet theyyujādilūnaيجادلونيُجَٰدِلُونَdisputefīفيفِىaboutl-lahiاللهٱللَّهِAllah.wahuwaوهووَهُوَAnd Heshadīduشديدشَدِيدُ(is) Mightyl-miḥāliالمحالٱلْمِحَالِ(in) Strength.The thunder hymneth His praise and (so do) the angels for awe of Him. He launcheth the thunderbolts and smiteth with them whom He will while they dispute (in doubt) concerning Allah, and He is mighty in wrath.The thunder glorifies His praise, and so do the angels in awe of Him. He sends thunderbolts, striking therewith whom He wills, yet they dispute about Allah, Who is severe in might.And the thunder exalts [Allāh] with praise of Him - and the angels [as well] from fear of Him - and He sends thunderbolts and strikes therewith whom He wills while they dispute about Allāh; and He is severe in assault.Nay, thunder repeateth His praises, and so do the angels, with awe: He flingeth the loud-voiced thunder-bolts, and therewith He striketh whomsoever He will.. yet these (are the men) who (dare to) dispute about Allah, with the strength of His power (supreme)! |
| 14 | لَهُۥ دَعۡوَةُ ٱلۡحَقِّۚ وَٱلَّذِينَ يَدۡعُونَ مِن دُونِهِۦ لَا يَسۡتَجِيبُونَ لَهُم بِشَيۡءٍ إِلَّا كَبَٰسِطِ كَفَّيۡهِ إِلَى ٱلۡمَآءِ لِيَبۡلُغَ فَاهُ وَمَا هُوَ بِبَٰلِغِهِۦۚ وَمَا دُعَآءُ ٱلۡكَٰفِرِينَ إِلَّا فِي ضَلَٰلٖlahuلهلَهُۥTo Himdaʿwatuدعوةدَعْوَةُ(is) supplicationl-ḥaqiالحقٱلْحَقِّ(of) the truth.wa-alladhīnaوالذينوَٱلَّذِينَAnd those whomyadʿūnaيدعونيَدْعُونَthey invokeminمنمِنbesides Himdūnihiدونهدُونِهِۦbesides Himlāلالَاnotyastajībūnaيستجيبونيَسْتَجِيبُونَthey respondlahumلهملَهُمto thembishayinبشيءبِشَىْءٍwith a thingillāإلاإِلَّاexceptkabāsiṭiكباسطكَبَٰسِطِlike one who stretcheskaffayhiكفيهكَفَّيْهِhis handsilāإلىإِلَىtowardsl-māiالماءٱلْمَآءِwaterliyablughaليبلغلِيَبْلُغَto reachfāhuفاهفَاهُhis mouth,wamāوماوَمَاbut nothuwaهوهُوَitbibālighihiببالغهبِبَٰلِغِهِۦreaches it.wamāوماوَمَاAnd notduʿāuدعاءدُعَآءُ(is) the supplicationl-kāfirīnaالكافرينٱلْكَٰفِرِينَ(of) the disbelieversillāإلاإِلَّاbutfīفيفِىinḍalālinضلالضَلَٰلٍerror.Unto Him is the real prayer. Those unto whom they pray beside Allah respond to them not at all, save as (is the response to) one who stretcheth forth his hands toward water (asking) that it may come unto his mouth, and it will never reach it. The prayer of disbelievers goeth (far) astray.To Him alone should all supplication be addressed[12]. But those whom they supplicate besides Him do not respond to them in any way, except like one who stretches out his hands for water to reach his mouth, but it will never reach it[13]. The supplication of the disbelievers is all in vain.To Him [alone] is the supplication of truth. And those they call upon besides Him do not respond to them with a thing, except as one who stretches his hands toward water [from afar, calling it] to reach his mouth, but it will not reach it [thus].[634] And the supplication of the disbelievers is not but in error [i.e., futility].For Him (alone) is prayer in Truth: any others that they call upon besides Him hear them no more than if they were to stretch forth their hands for water to reach their mouths but it reaches them not: for the prayer of those without Faith is nothing but (futile) wandering (in the mind). |
| 15 | وَلِلَّهِۤ يَسۡجُدُۤ مَن فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ طَوۡعٗا وَكَرۡهٗا وَظِلَٰلُهُم بِٱلۡغُدُوِّ وَٱلۡأٓصَالِ۩walillahiوللهوَلِلَّهِAnd to Allahyasjuduيسجديَسْجُدُprostratesmanمنمَنwhoeverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,ṭawʿanطوعاطَوْعًاwillinglywakarhanوكرهاوَكَرْهًاor unwillingly,waẓilāluhumوظلالهموَظِلَٰلُهُمand (so do) their shadowsbil-ghuduwiبالغدوبِٱلْغُدُوِّin the morningswal-āṣāliوالآصالوَٱلْءَاصَالِand in the afternoons.And unto Allah falleth prostrate whosoever is in the heavens and the earth, willingly or unwillingly, as do their shadows in the morning and the evening hours.To Allah prostrates[14] whoever is in the heavens and on earth, willingly or unwillingly, and so do their shadows in the morning and evening.And to Allāh prostrates whoever is within the heavens and the earth, willingly or by compulsion, and their shadows [as well] in the mornings and the afternoons.Whatever beings there are in the heavens and the earth do prostrate themselves to Allah (Acknowledging subjection),- with good-will or in spite of themselves: so do their shadows in the morning and evenings. |
| 16 | قُلۡ مَن رَّبُّ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ قُلِ ٱللَّهُۚ قُلۡ أَفَٱتَّخَذۡتُم مِّن دُونِهِۦٓ أَوۡلِيَآءَ لَا يَمۡلِكُونَ لِأَنفُسِهِمۡ نَفۡعٗا وَلَا ضَرّٗاۚ قُلۡ هَلۡ يَسۡتَوِي ٱلۡأَعۡمَىٰ وَٱلۡبَصِيرُ أَمۡ هَلۡ تَسۡتَوِي ٱلظُّلُمَٰتُ وَٱلنُّورُۗ أَمۡ جَعَلُواْ لِلَّهِ شُرَكَآءَ خَلَقُواْ كَخَلۡقِهِۦ فَتَشَٰبَهَ ٱلۡخَلۡقُ عَلَيۡهِمۡۚ قُلِ ٱللَّهُ خَٰلِقُ كُلِّ شَيۡءٖ وَهُوَ ٱلۡوَٰحِدُ ٱلۡقَهَّٰرُqulقلقُلْSay,manمنمَن"Whorabbuربرَّبُّ(is) the Lordl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth?"quliقلقُلِSay,l-lahuاللهٱللَّهُ"Allah."qulقلقُلْSay,afa-ittakhadhtumأفاتخذتمأَفَٱتَّخَذْتُم"Have you then takenminمنمِّنfromdūnihiدونهدُونِهِۦٓbesides Him,awliyāaأولياءأَوْلِيَآءَprotectors,lāلالَاnotyamlikūnaيملكونيَمْلِكُونَthey have powerli-anfusihimلأنفسهملِأَنفُسِهِمْfor themselvesnafʿanنفعانَفْعًا(to) benefitwalāولاوَلَاand notḍarranضراضَرًّا(to) harm?"qulقلقُلْSay,halهلهَلْ"Isyastawīيستوييَسْتَوِىequall-aʿmāالأعمىٱلْأَعْمَىٰthe blindwal-baṣīruوالبصيروَٱلْبَصِيرُand the seeing?amأمأَمْOrhalهلهَلْistastawīتستويتَسْتَوِىequall-ẓulumātuالظلماتٱلظُّلُمَٰتُthe darkness[es]wal-nūruوالنوروَٱلنُّورُand the light?amأمأَمْOrjaʿalūجعلواجَعَلُواْthey attributelillahiللهلِلَّهِto Allahshurakāaشركاءشُرَكَآءَpartnerskhalaqūخلقواخَلَقُواْwho createdkakhalqihiكخلقهكَخَلْقِهِۦlike His creation,fatashābahaفتشابهفَتَشَٰبَهَso that seemed alikel-khalquالخلقٱلْخَلْقُthe creationʿalayhimعليهمعَلَيْهِمْto them?"quliقلقُلِSay,l-lahuاللهٱللَّهُ"Allahkhāliquخالقخَٰلِقُ(is) the Creatorkulliكلكُلِّof allshayinشيءشَىْءٍthings,wahuwaوهووَهُوَand Hel-wāḥiduالواحدٱلْوَٰحِدُ(is) the Onel-qahāruالقهارٱلْقَهَّٰرُthe Irresistible."Say (O Muhammad): Who is Lord of the heavens and the earth? Say: Allah. Say: Take ye then (others) beside Him for protectors, which, even for themselves, have neither benefit nor hurt? Say: Is the blind man equal to the seer, or is darkness equal to light? Or assign they unto Allah partners who created the like of His creation so that the creation (which they made and His creation) seemed alike to them? Say: Allah is the Creator of all things, and He is the One, the Almighty.Say, “Who is the Lord of the heavens and earth?” Say, “Allah.” Say, “Have you taken besides Him protectors, those who have no power to benefit or harm themselves[15]?” Say, “Can the blind person be equal to the seeing[16], or can the darkness be equal to the light?” Or do they ascribe to Allah partners who created the like of His creation[17], so they are confused between two creations? Say, “Allah is the Creator of all things, and He is the One, the Subjugator.”Say, "Who is Lord of the heavens and earth?" Say, "Allāh." Say, "Have you then taken besides Him allies not possessing [even] for themselves any benefit or any harm?" Say, "Is the blind equivalent to the seeing? Or is darkness equivalent to light? Or have they attributed to Allāh partners who created like His creation so that the creation [of each] seemed similar to them?"[635] Say, "Allāh is the Creator of all things, and He is the One, the Prevailing."[636]Say: "Who is the Lord and Sustainer of the heavens and the earth?" Say: "(It is) Allah." Say: "Do ye then take (for worship) protectors other than Him, such as have no power either for good or for harm to themselves?" Say: "Are the blind equal with those who see? Or the depths of darkness equal with light?" Or do they assign to Allah partners who have created (anything) as He has created, so that the creation seemed to them similar? Say: "Allah is the Creator of all things: He is the One, the Supreme and Irresistible." |
| 17 | أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءٗ فَسَالَتۡ أَوۡدِيَةُۢ بِقَدَرِهَا فَٱحۡتَمَلَ ٱلسَّيۡلُ زَبَدٗا رَّابِيٗاۖ وَمِمَّا يُوقِدُونَ عَلَيۡهِ فِي ٱلنَّارِ ٱبۡتِغَآءَ حِلۡيَةٍ أَوۡ مَتَٰعٖ زَبَدٞ مِّثۡلُهُۥۚ كَذَٰلِكَ يَضۡرِبُ ٱللَّهُ ٱلۡحَقَّ وَٱلۡبَٰطِلَۚ فَأَمَّا ٱلزَّبَدُ فَيَذۡهَبُ جُفَآءٗۖ وَأَمَّا مَا يَنفَعُ ٱلنَّاسَ فَيَمۡكُثُ فِي ٱلۡأَرۡضِۚ كَذَٰلِكَ يَضۡرِبُ ٱللَّهُ ٱلۡأَمۡثَالَanzalaأنزلأَنزَلَHe sends downminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe skymāanماءمَآءًwaterfasālatفسالتفَسَالَتْand flowsawdiyatunأوديةأَوْدِيَةٌۢthe valleysbiqadarihāبقدرهابِقَدَرِهَاaccording to their measure,fa-iḥ'tamalaفاحتملفَٱحْتَمَلَand carriesl-sayluالسيلٱلسَّيْلُthe torrentzabadanزبدازَبَدًاa foamrābiyanرابيارَّابِيًاrising.wamimmāومماوَمِمَّاAnd from whatyūqidūnaيوقدونيُوقِدُونَthey heatʿalayhiعليهعَلَيْهِ[on] itfīفيفِىinl-nāriالنارٱلنَّارِthe fireib'tighāaابتغاءٱبْتِغَآءَin order to makeḥil'yatinحليةحِلْيَةٍornamentsawأوأَوْormatāʿinمتاعمَتَٰعٍutensils,zabadunزبدزَبَدٌa foammith'luhuمثلهمِّثْلُهُۥlike it.kadhālikaكذلككَذَٰلِكَThusyaḍribuيضربيَضْرِبُsets forthl-lahuاللهٱللَّهُAllahl-ḥaqaالحقٱلْحَقَّthe truthwal-bāṭilaوالباطلوَٱلْبَٰطِلَand the falsehood.fa-ammāفأمافَأَمَّاThen as forl-zabaduالزبدٱلزَّبَدُthe foamfayadhhabuفيذهبفَيَذْهَبُit passes awayjufāanجفاءجُفَآءً(as) scum,wa-ammāوأماوَأَمَّاand as formāمامَاwhatyanfaʿuينفعيَنفَعُbenefitsl-nāsaالناسٱلنَّاسَthe mankind,fayamkuthuفيمكثفَيَمْكُثُremainsfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth.kadhālikaكذلككَذَٰلِكَThusyaḍribuيضربيَضْرِبُAllah sets forthl-lahuاللهٱللَّهُAllah sets forthl-amthālaالأمثالٱلْأَمْثَالَthe examples.He sendeth down water from the sky, so that valleys flow according to their measure, and the flood beareth (on its surface) swelling foam - from that which they smelt in the fire in order to make ornaments and tools riseth a foam like unto it - thus Allah coineth (the similitude of) the true and the false. Then, as for the foam, it passeth away as scum upon the banks, while, as for that which is of use to mankind, it remaineth in the earth. Thus Allah coineth the similitudes.He sends down rain from the sky, causing the valleys to flow, each according to its capacity, and the torrent carries along rising foam, similar to the slag produced from metal that people melt in the fire to make ornaments or tools. This is how Allah compares truth to falsehood: as for the residue, it is then cast away, but that which benefits people remains on the earth[18]. This is how Allah sets forth comparisons.He sends down from the sky, rain, and valleys flow according to their capacity, and the torrent carries a rising foam. And from that [ore] which they heat in the fire, desiring adornments and utensils, is a foam like it. Thus Allāh presents [the example of] truth and falsehood. As for the foam, it vanishes, [being] cast off; but as for that which benefits the people, it remains on the earth. Thus does Allāh present examples.He sends down water from the skies, and the channels flow, each according to its measure: But the torrent bears away to foam that mounts up to the surface. Even so, from that (ore) which they heat in the fire, to make ornaments or utensils therewith, there is a scum likewise. Thus doth Allah (by parables) show forth Truth and Vanity. For the scum disappears like forth cast out; while that which is for the good of mankind remains on the earth. Thus doth Allah set forth parables. |
| 18 | لِلَّذِينَ ٱسۡتَجَابُواْ لِرَبِّهِمُ ٱلۡحُسۡنَىٰۚ وَٱلَّذِينَ لَمۡ يَسۡتَجِيبُواْ لَهُۥ لَوۡ أَنَّ لَهُم مَّا فِي ٱلۡأَرۡضِ جَمِيعٗا وَمِثۡلَهُۥ مَعَهُۥ لَٱفۡتَدَوۡاْ بِهِۦٓۚ أُوْلَٰٓئِكَ لَهُمۡ سُوٓءُ ٱلۡحِسَابِ وَمَأۡوَىٰهُمۡ جَهَنَّمُۖ وَبِئۡسَ ٱلۡمِهَادُlilladhīnaللذينلِلَّذِينَFor those whois'tajābūاستجابواٱسْتَجَابُواْrespondedlirabbihimuلربهملِرَبِّهِمُto their Lordl-ḥus'nāالحسنىٱلْحُسْنَىٰ(is) the bliss.wa-alladhīnaوالذينوَٱلَّذِينَAnd for those wholamلملَمْ(did) notyastajībūيستجيبوايَسْتَجِيبُواْrespondlahuلهلَهُۥto Him,lawلولَوْifannaأنأَنَّthatlahumلهملَهُمthey hadmāمامَّاwhateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earthjamīʿanجميعاجَمِيعًاallwamith'lahuومثلهوَمِثْلَهُۥand like of itmaʿahuمعهمَعَهُۥwith it,la-if'tadawلافتدوالَٱفْتَدَوْاْsurely they would offer ransombihiبهبِهِۦٓwith it.ulāikaأولئكأُوْلَٰٓئِكَThoselahumلهملَهُمْfor themsūuسوءسُوٓءُ(is) a terriblel-ḥisābiالحسابٱلْحِسَابِreckoning,wamawāhumومأواهموَمَأْوَىٰهُمْand their abodejahannamuجهنمجَهَنَّمُ(is) Hell,wabi'saوبئسوَبِئْسَand wretchedl-mihāduالمهادٱلْمِهَادُ(is) the resting place.For those who answered Allah's call is bliss; and for those who answered not His call, if they had all that is in the earth, and therewith the like thereof, they would proffer it as ransom. Such will have a woeful reckoning, and their habitation will be hell, a dire abode.Those who respond to their Lord will have the best reward[19]. As for those who do not respond to Him, even if they were to possess all that is on earth and the likes thereof, they would surely offer it to ransom themselves; they will have the worst reckoning[20], and their abode will be Hell. What a terrible resting place!For those who have responded to their Lord is the best [reward], but those who did not respond to Him - if they had all that is in the earth entirely and the like of it with it, they would [attempt to] ransom themselves thereby. Those will have the worst account, and their refuge is Hell, and wretched is the resting place.For those who respond to their Lord, are (all) good things. But those who respond not to Him,- Even if they had all that is in the heavens and on earth, and as much more, (in vain) would they offer it for ransom. For them will the reckoning be terrible: their abode will be Hell,- what a bed of misery! |
| 19 | ۞ أَفَمَن يَعۡلَمُ أَنَّمَآ أُنزِلَ إِلَيۡكَ مِن رَّبِّكَ ٱلۡحَقُّ كَمَنۡ هُوَ أَعۡمَىٰٓۚ إِنَّمَا يَتَذَكَّرُ أُوْلُواْ ٱلۡأَلۡبَٰبِafamanأفمنأَفَمَنThen is (he) whoyaʿlamuيعلميَعْلَمُknowsannamāأنماأَنَّمَآthat whichunzilaأنزلأُنزِلَhas been revealedilaykaإليكإِلَيْكَto youminمنمِنfromrabbikaربكرَّبِّكَyour Lordl-ḥaquالحقٱلْحَقُّ(is) the truthkamanكمنكَمَنْlike (one) whohuwaهوهُوَ[he]aʿmāأعمىأَعْمَىٰٓ(is) blind?innamāإنماإِنَّمَاOnlyyatadhakkaruيتذكريَتَذَكَّرُpay heedulūأولوأُوْلُواْmenl-albābiالألبابٱلْأَلْبَٰبِ(of) understanding.Is he who knoweth that what is revealed unto thee from thy Lord is the truth like him who is blind? But only men of understanding heed;Is the one who knows that what has been sent down from your Lord is the truth like the one who is blind[21]? None will take heed except the people of understanding,Then is he who knows that what has been revealed to you from your Lord is the truth like one who is blind? They will only be reminded who are people of understanding -Is then one who doth know that that which hath been revealed unto thee from thy Lord is the Truth, like one who is blind? It is those who are endued with understanding that receive admonition;- |
| 20 | ٱلَّذِينَ يُوفُونَ بِعَهۡدِ ٱللَّهِ وَلَا يَنقُضُونَ ٱلۡمِيثَٰقَalladhīnaالذينٱلَّذِينَThose whoyūfūnaيوفونيُوفُونَfulfillbiʿahdiبعهدبِعَهْدِthe covenantl-lahiاللهٱللَّهِ(of) Allahwalāولاوَلَاand notyanquḍūnaينقضونيَنقُضُونَthey breakl-mīthāqaالميثاقٱلْمِيثَٰقَthe contract,Such as keep the pact of Allah, and break not the covenant;those who fulfill the covenant of Allah and do not break the pledge,Those who fulfill the covenant of Allāh and do not break the contract,Those who fulfil the covenant of Allah and fail not in their plighted word; |
| 21 | وَٱلَّذِينَ يَصِلُونَ مَآ أَمَرَ ٱللَّهُ بِهِۦٓ أَن يُوصَلَ وَيَخۡشَوۡنَ رَبَّهُمۡ وَيَخَافُونَ سُوٓءَ ٱلۡحِسَابِwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyaṣilūnaيصلونيَصِلُونَjoinmāمامَآwhatamaraأمرأَمَرَ(has been) commandedl-lahuاللهٱللَّهُ(by) Allahbihiبهبِهِۦٓ[for it]anأنأَنtoyūṣalaيوصليُوصَلَbe joined,wayakhshawnaويخشونوَيَخْشَوْنَand fearrabbahumربهمرَبَّهُمْtheir Lordwayakhāfūnaويخافونوَيَخَافُونَand are afraidsūaسوءسُوٓءَ(of) the evill-ḥisābiالحسابٱلْحِسَابِthe account,Such as unite that which Allah hath commandeth should be joined, and fear their Lord, and dread a woeful reckoning;and those who maintain [the ties] which Allah has ordered to be maintained[22], and fear their Lord, and are afraid of a terrible reckoning,And those who join that which Allāh has ordered to be joined[637] and fear their Lord and are afraid of the evil of [their] account,Those who join together those things which Allah hath commanded to be joined, hold their Lord in awe, and fear the terrible reckoning; |
| 22 | وَٱلَّذِينَ صَبَرُواْ ٱبۡتِغَآءَ وَجۡهِ رَبِّهِمۡ وَأَقَامُواْ ٱلصَّلَوٰةَ وَأَنفَقُواْ مِمَّا رَزَقۡنَٰهُمۡ سِرّٗا وَعَلَانِيَةٗ وَيَدۡرَءُونَ بِٱلۡحَسَنَةِ ٱلسَّيِّئَةَ أُوْلَٰٓئِكَ لَهُمۡ عُقۡبَى ٱلدَّارِwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoṣabarūصبرواصَبَرُواْ(are) patient,ib'tighāaابتغاءٱبْتِغَآءَseekingwajhiوجهوَجْهِ(the) Facerabbihimربهمرَبِّهِمْ(of) their Lordwa-aqāmūوأقامواوَأَقَامُواْand establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwa-anfaqūوأنفقواوَأَنفَقُواْand spendmimmāممامِمَّاfrom whatrazaqnāhumرزقناهمرَزَقْنَٰهُمْWe have provided them,sirranسراسِرًّاsecretlywaʿalāniyatanوعلانيةوَعَلَانِيَةًand publiclywayadraūnaويدرءونوَيَدْرَءُونَand they repelbil-ḥasanatiبالحسنةبِٱلْحَسَنَةِwith the goodl-sayi-ataالسيئةٱلسَّيِّئَةَthe evil -ulāikaأولئكأُوْلَٰٓئِكَthoselahumلهملَهُمْfor themʿuq'bāعقبىعُقْبَى(is) the final attainmentl-dāriالدارٱلدَّارِ(of) the Home -Such as persevere in seeking their Lord's Countenance and are regular in prayer and spend of that which We bestow upon them secretly and openly, and overcome evil with good. Theirs will be the sequel of the (heavenly) Home,and those who observe patience, seeking the pleasure of their Lord, and establish prayer, and spend from what We have provided for them, secretly and in public, and repel evil with good – it is they who will have the final abode[23],And those who are patient, seeking the face [i.e., acceptance] of their Lord, and establish prayer and spend from what We have provided for them secretly and publicly and prevent evil with good - those will have the good consequence of [this] home[638] -Those who patiently persevere, seeking the countenance of their Lord; Establish regular prayers; spend, out of (the gifts) We have bestowed for their sustenance, secretly and openly; and turn off Evil with good: for such there is the final attainment of the (eternal) home,- |
| 23 | جَنَّٰتُ عَدۡنٖ يَدۡخُلُونَهَا وَمَن صَلَحَ مِنۡ ءَابَآئِهِمۡ وَأَزۡوَٰجِهِمۡ وَذُرِّيَّٰتِهِمۡۖ وَٱلۡمَلَٰٓئِكَةُ يَدۡخُلُونَ عَلَيۡهِم مِّن كُلِّ بَابٖjannātuجناتجَنَّٰتُGardensʿadninعدنعَدْنٍof Eden,yadkhulūnahāيدخلونهايَدْخُلُونَهَاthey will enter themwamanومنوَمَنand whoeverṣalaḥaصلحصَلَحَ(were) righteousminمنمِنْamongābāihimآبائهمءَابَآئِهِمْtheir fatherswa-azwājihimوأزواجهموَأَزْوَٰجِهِمْand their spouses,wadhurriyyātihimوذرياتهموَذُرِّيَّٰتِهِمْand their offsprings.wal-malāikatuوالملائكةوَٱلْمَلَٰٓئِكَةُAnd the Angelsyadkhulūnaيدخلونيَدْخُلُونَwill enterʿalayhimعليهمعَلَيْهِمupon themminمنمِّنfromkulliكلكُلِّeverybābinباببَابٍgate,Gardens of Eden which they enter, along with all who do right of their fathers and their helpmeets and their seed. The angels enter unto them from every gate,Gardens of Eternity, which they will enter together with their righteous parents, their spouses and their offspring. Angels will enter upon them from every gate,Gardens of perpetual residence; they will enter them with whoever were righteous among their forefathers, their spouses and their descendants. And the angels will enter upon them from every gate, [saying],Gardens of perpetual bliss: they shall enter there, as well as the righteous among their fathers, their spouses, and their offspring: and angels shall enter unto them from every gate (with the salutation): |
| 24 | سَلَٰمٌ عَلَيۡكُم بِمَا صَبَرۡتُمۡۚ فَنِعۡمَ عُقۡبَى ٱلدَّارِsalāmunسلامسَلَٰمٌ(Saying), "Peaceʿalaykumعليكمعَلَيْكُم(be) upon youbimāبمابِمَاfor whatṣabartumصبرتمصَبَرْتُمْyou patiently endured.faniʿ'maفنعمفَنِعْمَAnd excellentʿuq'bāعقبىعُقْبَى(is) the final attainmentl-dāriالدارٱلدَّارِ(of) the Home."(Saying): Peace be unto you because ye persevered. Ah, passing sweet will be the sequel of the (heavenly) Home.“Peace be on you, for what you have patiently endured. How excellent is the final abode!”"Peace [i.e., security] be upon you for what you patiently endured." And excellent is the final home."Peace unto you for that ye persevered in patience! Now how excellent is the final home!" |
| 25 | وَٱلَّذِينَ يَنقُضُونَ عَهۡدَ ٱللَّهِ مِنۢ بَعۡدِ مِيثَٰقِهِۦ وَيَقۡطَعُونَ مَآ أَمَرَ ٱللَّهُ بِهِۦٓ أَن يُوصَلَ وَيُفۡسِدُونَ فِي ٱلۡأَرۡضِ أُوْلَٰٓئِكَ لَهُمُ ٱللَّعۡنَةُ وَلَهُمۡ سُوٓءُ ٱلدَّارِwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyanquḍūnaينقضونيَنقُضُونَbreakʿahdaعهدعَهْدَthe covenantl-lahiاللهٱللَّهِ(of) Allahminمنمِنۢfrombaʿdiبعدبَعْدِaftermīthāqihiميثاقهمِيثَٰقِهِۦcontracting it,wayaqṭaʿūnaويقطعونوَيَقْطَعُونَand severmāمامَآwhatamaraأمرأَمَرَ(has been) commandedl-lahuاللهٱللَّهُ(by) Allahbihiبهبِهِۦٓfor itanأنأَنtoyūṣalaيوصليُوصَلَbe joinedwayuf'sidūnaويفسدونوَيُفْسِدُونَand spread corruptionfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth.ulāikaأولئكأُوْلَٰٓئِكَThose -lahumuلهملَهُمُfor theml-laʿnatuاللعنةٱللَّعْنَةُ(is) the curse,walahumولهموَلَهُمْand for themsūuسوءسُوٓءُ(is) an evill-dāriالدارٱلدَّارِhome.And those who break the covenant of Allah after ratifying it, and sever that which Allah hath commanded should be joined, and make mischief in the earth: theirs is the curse and theirs the ill abode.As for those who break the covenant of Allah after it has been ratified, and sever the ties that Allah has commanded to be maintained, and spread corruption in the land – it is they who are cursed, and for them there will be the worst abode[24].But those who break the covenant of Allāh after contracting it and sever that which Allāh has ordered to be joined and spread corruption on earth - for them is the curse, and they will have the worst home.[639]But those who break the Covenant of Allah, after having plighted their word thereto, and cut asunder those things which Allah has commanded to be joined, and work mischief in the land;- on them is the curse; for them is the terrible home! |
| 26 | ٱللَّهُ يَبۡسُطُ ٱلرِّزۡقَ لِمَن يَشَآءُ وَيَقۡدِرُۚ وَفَرِحُواْ بِٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَمَا ٱلۡحَيَوٰةُ ٱلدُّنۡيَا فِي ٱلۡأٓخِرَةِ إِلَّا مَتَٰعٞal-lahuاللهٱللَّهُAllahyabsuṭuيبسطيَبْسُطُextendsl-riz'qaالرزقٱلرِّزْقَthe provisionlimanلمنلِمَنfor whomyashāuيشاءيَشَآءُHe willswayaqdiruويقدروَيَقْدِرُand restricts.wafariḥūوفرحواوَفَرِحُواْAnd they rejoicebil-ḥayatiبالحياةبِٱلْحَيَوٰةِin the lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldwamāوماوَمَاand nothingl-ḥayatuالحياةٱلْحَيَوٰةُ(is) the lifel-dun'yāالدنياٱلدُّنْيَاof the worldfīفيفِىin (comparison to)l-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafter,illāإلاإِلَّاexceptmatāʿunمتاعمَتَٰعٌan enjoyment.Allah enlargeth livelihood for whom He will, and straiteneth (it for whom He will); and they rejoice in the life of the world, whereas the life of the world is but brief comfort as compared with the Hereafter.Allah extends provision to whom He wills or restricts it. They rejoice in the life of this world, although the life of this world, compared to the Hereafter, is nothing but a fleeting pleasure.Allāh extends provision for whom He wills and restricts [it]. And they rejoice in the worldly life, while the worldly life is not, compared to the Hereafter, except [brief] enjoyment.Allah doth enlarge, or grant by (strict) measure, the sustenance (which He giveth) to whomso He pleaseth. (The wordly) rejoice in the life of this world: But the life of this world is but little comfort in the Hereafter. |
| 27 | وَيَقُولُ ٱلَّذِينَ كَفَرُواْ لَوۡلَآ أُنزِلَ عَلَيۡهِ ءَايَةٞ مِّن رَّبِّهِۦۚ قُلۡ إِنَّ ٱللَّهَ يُضِلُّ مَن يَشَآءُ وَيَهۡدِيٓ إِلَيۡهِ مَنۡ أَنَابَwayaqūluويقولوَيَقُولُAnd sayalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieved,lawlāلولالَوْلَآ"Why has notunzilaأنزلأُنزِلَbeen sent downʿalayhiعليهعَلَيْهِupon himāyatunآيةءَايَةٌa Signminمنمِّنfromrabbihiربهرَّبِّهِۦhis Lord?"qulقلقُلْSay,innaإنإِنَّ"Indeed,l-lahaاللهٱللَّهَAllahyuḍilluيضليُضِلُّlets go astraymanمنمَنwhomyashāuيشاءيَشَآءُHe willswayahdīويهديوَيَهْدِىٓand guidesilayhiإليهإِلَيْهِto Himselfmanمنمَنْwhoeveranābaأنابأَنَابَturns back,Those who disbelieve say: If only a portent were sent down upon him from his Lord! Say: Lo! Allah sendeth whom He will astray, and guideth unto Himself all who turn (unto Him),Those who disbelieve say, “Why has no sign been sent down to him from his Lord?” Say, “Allah causes to stray whom He wills and guides to Himself who turns to Him,And those who disbelieved say, "Why has a sign not been sent down to him from his Lord?" Say, [O Muḥammad], "Indeed, Allāh leaves astray whom He wills and guides to Himself whoever turns back [to Him] -The Unbelievers say: "Why is not a sign sent down to him from his Lord?" Say: "Truly Allah leaveth, to stray, whom He will; But He guideth to Himself those who turn to Him in penitence,- |
| 28 | ٱلَّذِينَ ءَامَنُواْ وَتَطۡمَئِنُّ قُلُوبُهُم بِذِكۡرِ ٱللَّهِۗ أَلَا بِذِكۡرِ ٱللَّهِ تَطۡمَئِنُّ ٱلۡقُلُوبُalladhīnaالذينٱلَّذِينَThose whoāmanūآمنواءَامَنُواْbelievedwataṭma-innuوتطمئنوَتَطْمَئِنُّand find satisfactionqulūbuhumقلوبهمقُلُوبُهُمtheir heartsbidhik'riبذكربِذِكْرِin the remembrancel-lahiاللهٱللَّهِ(of) Allah.alāألاأَلَاNo doubt,bidhik'riبذكربِذِكْرِin the remembrancel-lahiاللهٱللَّهِ(of) Allahtaṭma-innuتطمئنتَطْمَئِنُّfind satisfactionl-qulūbuالقلوبٱلْقُلُوبُthe hearts."Who have believed and whose hearts have rest in the remembrance of Allah. Verily in the remembrance of Allah do hearts find rest!those who believe and whose hearts find tranquility in the remembrance of Allah, for indeed in the remembrance of Allah do hearts find tranquility.Those who have believed and whose hearts are assured by the remembrance of Allāh. Unquestionably, by the remembrance of Allāh hearts are assured.""Those who believe, and whose hearts find satisfaction in the remembrance of Allah: for without doubt in the remembrance of Allah do hearts find satisfaction. |
| 29 | ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ طُوبَىٰ لَهُمۡ وَحُسۡنُ مَـَٔابٖalladhīnaالذينٱلَّذِينَThose whoāmanūآمنواءَامَنُواْbelievedwaʿamilūوعملواوَعَمِلُواْand didl-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deeds,ṭūbāطوبىطُوبَىٰblessednesslahumلهملَهُمْ(is) for themwaḥus'nuوحسنوَحُسْنُand a beautifulmaābinمآبمَـَٔابٍplace of return.Those who believe and do right: Joy is for them, and bliss (their) journey's end.Those who believe and do righteous deeds, for them there will be bliss[25] and a good return.”Those who have believed and done righteous deeds - a good state is theirs and a good return."For those who believe and work righteousness, is (every) blessedness, and a beautiful place of (final) return." |
| 30 | كَذَٰلِكَ أَرۡسَلۡنَٰكَ فِيٓ أُمَّةٖ قَدۡ خَلَتۡ مِن قَبۡلِهَآ أُمَمٞ لِّتَتۡلُوَاْ عَلَيۡهِمُ ٱلَّذِيٓ أَوۡحَيۡنَآ إِلَيۡكَ وَهُمۡ يَكۡفُرُونَ بِٱلرَّحۡمَٰنِۚ قُلۡ هُوَ رَبِّي لَآ إِلَٰهَ إِلَّا هُوَ عَلَيۡهِ تَوَكَّلۡتُ وَإِلَيۡهِ مَتَابِkadhālikaكذلككَذَٰلِكَThusarsalnākaأرسلناكأَرْسَلْنَٰكَWe have sent youfīفيفِىٓtoummatinأمةأُمَّةٍa nationqadقدقَدْverilykhalatخلتخَلَتْhave passed awayminمنمِنfromqablihāقبلهاقَبْلِهَآbefore itumamunأممأُمَمٌnations,litatluwāلتتلولِّتَتْلُوَاْso that you might reciteʿalayhimuعليهمعَلَيْهِمُto themalladhīالذيٱلَّذِىٓwhatawḥaynāأوحيناأَوْحَيْنَآWe revealedilaykaإليكإِلَيْكَto you,wahumوهموَهُمْwhile theyyakfurūnaيكفرونيَكْفُرُونَdisbelievebil-raḥmāniبالرحمنبِٱلرَّحْمَٰنِin the Most Gracious.qulقلقُلْSay,huwaهوهُوَ"Herabbīربيرَبِّى(is) my Lord,lāلالَآ(there is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHim.ʿalayhiعليهعَلَيْهِUpon HimtawakkaltuتوكلتتَوَكَّلْتُI put my trustwa-ilayhiوإليهوَإِلَيْهِand to Himmatābiمتابمَتَابِ(is) my return."Thus We send thee (O Muhammad) unto a nation, before whom other nations have passed away, that thou mayst recite unto them that which We have inspired in thee, while they are disbelievers in the Beneficent. Say: He is my Lord; there is no Allah save Him. In Him do I put my trust and unto Him is my recourse.Thus did We send you to a community before which other communities had passed away, so that you may recite to them what We have revealed to you, yet they disbelieve in the Most Compassionate. Say, “He is my Lord; none has the right to be worshiped except Him. In Him I put my trust, and to Him is my return.”Thus have We sent you to a community before which [other] communities have passed on so you might recite to them that which We revealed to you, while they disbelieve in the Most Merciful. Say, "He is my Lord; there is no deity except Him. Upon Him I rely, and to Him is my return."Thus have we sent thee amongst a People before whom (long since) have (other) Peoples (gone and) passed away; in order that thou mightest rehearse unto them what We send down unto thee by inspiration; yet do they reject (Him), the Most Gracious! Say: "He is my Lord! There is no god but He! On Him is my trust, and to Him do I turn!" |
| 31 | وَلَوۡ أَنَّ قُرۡءَانٗا سُيِّرَتۡ بِهِ ٱلۡجِبَالُ أَوۡ قُطِّعَتۡ بِهِ ٱلۡأَرۡضُ أَوۡ كُلِّمَ بِهِ ٱلۡمَوۡتَىٰۗ بَل لِّلَّهِ ٱلۡأَمۡرُ جَمِيعًاۗ أَفَلَمۡ يَاْيۡـَٔسِ ٱلَّذِينَ ءَامَنُوٓاْ أَن لَّوۡ يَشَآءُ ٱللَّهُ لَهَدَى ٱلنَّاسَ جَمِيعٗاۗ وَلَا يَزَالُ ٱلَّذِينَ كَفَرُواْ تُصِيبُهُم بِمَا صَنَعُواْ قَارِعَةٌ أَوۡ تَحُلُّ قَرِيبٗا مِّن دَارِهِمۡ حَتَّىٰ يَأۡتِيَ وَعۡدُ ٱللَّهِۚ إِنَّ ٱللَّهَ لَا يُخۡلِفُ ٱلۡمِيعَادَwalawولووَلَوْAnd ifannaأنأَنَّthat wasqur'ānanقرآناقُرْءَانًاany Quran,suyyiratسيرتسُيِّرَتْcould be movedbihiبهبِهِby itl-jibāluالجبالٱلْجِبَالُthe mountains,awأوأَوْorquṭṭiʿatقطعتقُطِّعَتْcould be cloven asunderbihiبهبِهِby itl-arḍuالأرضٱلْأَرْضُthe earth,awأوأَوْorkullimaكلمكُلِّمَcould be made to speakbihiبهبِهِby itl-mawtāالموتىٱلْمَوْتَىٰthe dead.balبلبَلNay,lillahiللهلِّلَّهِwith Allahl-amruالأمرٱلْأَمْرُ(is) the commandjamīʿanجميعاجَمِيعًاall.afalamأفلمأَفَلَمْThen do notyāy'asiييأسيَاْيْـَٔسِknowalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُوٓاْbelieveanأنأَنthatlawلولَّوْifyashāuيشاءيَشَآءُhad willedl-lahuاللهٱللَّهُAllah,lahadāلهدىلَهَدَىsurely, He would have guidedl-nāsaالناسٱلنَّاسَall?jamīʿanجميعاجَمِيعًاall of the mankind?walāولاوَلَاAnd notyazāluيزاليَزَالُwill ceasealladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievetuṣībuhumتصيبهمتُصِيبُهُمto strike thembimāبمابِمَاfor whatṣanaʿūصنعواصَنَعُواْthey didqāriʿatunقارعةقَارِعَةٌa disaster,awأوأَوْortaḥulluتحلتَحُلُّit settlesqarībanقريباقَرِيبًاcloseminمنمِّنfromdārihimدارهمدَارِهِمْtheir homesḥattāحتىحَتَّىٰuntilyatiyaيأتييَأْتِىَcomeswaʿduوعدوَعْدُ(the) promisel-lahiاللهٱللَّهِ(of) Allah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(will) notyukh'lifuيخلفيُخْلِفُfaill-mīʿādaالميعادٱلْمِيعَادَ(in) the Promise.Had it been possible for a Lecture to cause the mountains to move, or the earth to be torn asunder, or the dead to speak, (this Qur'an would have done so). Nay, but Allah's is the whole command. Do not those who believe know that, had Allah willed, He could have guided all mankind? As for those who disbelieve, disaster ceaseth not to strike them because of what they do, or it dwelleth near their home until the threat of Allah come to pass. Lo! Allah faileth not to keep the tryst.Even if there were a Qur’an that could cause mountains to move[26], or split the earth, or cause the dead to speak, [they would still not believe]. To Allah belongs all matters. Do the believers not know that if Allah had willed, He could have guided all humans? Calamities will continue to befall the disbelievers or strike close to their homes because of their deeds, until the promise of Allah comes to pass, for Allah does not fail in His promise.And if there was any Qur’ān [i.e., recitation] by which the mountains would be removed or the earth would be broken apart or the dead would be made to speak,[640] [it would be this Qur’ān], but to Allāh belongs the affair entirely. Then have those who believed not accepted that had Allāh willed, He would have guided the people, all of them? And those who disbelieve do not cease to be struck, for what they have done, by calamity - or it will descend near their home - until there comes the promise of Allāh. Indeed, Allāh does not fail in [His] promise.If there were a Qur'an with which mountains were moved, or the earth were cloven asunder, or the dead were made to speak, (this would be the one!) But, truly, the command is with Allah in all things! Do not the Believers know, that, had Allah (so) willed, He could have guided all mankind (to the right)? But the Unbelievers,- never will disaster cease to seize them for their (ill) deeds, or to settle close to their homes, until the promise of Allah come to pass, for, verily, Allah will not fail in His promise. |
| 32 | وَلَقَدِ ٱسۡتُهۡزِئَ بِرُسُلٖ مِّن قَبۡلِكَ فَأَمۡلَيۡتُ لِلَّذِينَ كَفَرُواْ ثُمَّ أَخَذۡتُهُمۡۖ فَكَيۡفَ كَانَ عِقَابِwalaqadiولقدوَلَقَدِAnd certainly,us'tuh'zi-aاستهزئٱسْتُهْزِئَwere mockedbirusulinبرسلبِرُسُلٍMessengersminمنمِّنfromqablikaقبلكقَبْلِكَbefore you,fa-amlaytuفأمليتفَأَمْلَيْتُbut I granted respitelilladhīnaللذينلِلَّذِينَto those whokafarūكفرواكَفَرُواْdisbelieved;thummaثمثُمَّthenakhadhtuhumأخذتهمأَخَذْتُهُمْI seized them,fakayfaفكيففَكَيْفَand howkānaكانكَانَwasʿiqābiعقابعِقَابِMy penalty.And verily messengers (of Allah) were mocked before thee, but long I bore with those who disbelieved. At length I seized them, and how (awful) was My punishment!There were messengers before you who were ridiculed, but I gave respite to those who disbelieved, then I seized them[27]. How [terrible] was My chastisement!And already were [other] messengers ridiculed before you, and I extended the time of those who disbelieved; then I seized them, and how [terrible] was My penalty.Mocked were (many) messengers before thee: but I granted respite to the unbelievers, and finally I punished them: Then how (terrible) was my requital! |
| 33 | أَفَمَنۡ هُوَ قَآئِمٌ عَلَىٰ كُلِّ نَفۡسِۭ بِمَا كَسَبَتۡۗ وَجَعَلُواْ لِلَّهِ شُرَكَآءَ قُلۡ سَمُّوهُمۡۚ أَمۡ تُنَبِّـُٔونَهُۥ بِمَا لَا يَعۡلَمُ فِي ٱلۡأَرۡضِ أَم بِظَٰهِرٖ مِّنَ ٱلۡقَوۡلِۗ بَلۡ زُيِّنَ لِلَّذِينَ كَفَرُواْ مَكۡرُهُمۡ وَصُدُّواْ عَنِ ٱلسَّبِيلِۗ وَمَن يُضۡلِلِ ٱللَّهُ فَمَا لَهُۥ مِنۡ هَادٖafamanأفمنأَفَمَنْIs then He Whohuwaهوهُوَ(He)qāimunقائمقَآئِمٌ(is) a Maintainerʿalāعلىعَلَىٰofkulliكلكُلِّeverynafsinنفسنَفْسٍۭsoulbimāبمابِمَاfor whatkasabatكسبتكَسَبَتْit has earned?wajaʿalūوجعلواوَجَعَلُواْYet they ascribelillahiللهلِلَّهِto Allahshurakāaشركاءشُرَكَآءَpartners.qulقلقُلْSay,sammūhumسموهمسَمُّوهُمْ"Name them.amأمأَمْOrtunabbiūnahuتنبئونهتُنَبِّـُٔونَهُۥ(do) you inform Himbimāبمابِمَاof whatlāلالَاnotyaʿlamuيعلميَعْلَمُHe knowsfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthamأمأَمorbiẓāhirinبظاهربِظَٰهِرٍof the apparentminaمنمِّنَofl-qawliالقولٱلْقَوْلِthe words?"balبلبَلْNay,zuyyinaزينزُيِّنَ(is) made fair-seeminglilladhīnaللذينلِلَّذِينَto those whokafarūكفرواكَفَرُواْdisbelievemakruhumمكرهممَكْرُهُمْtheir plotting,waṣuddūوصدواوَصُدُّواْand they are hinderedʿaniعنعَنِfroml-sabīliالسبيلٱلسَّبِيلِthe Path.wamanومنوَمَنAnd whoeveryuḍ'liliيضلليُضْلِلِ(by) Allahl-lahuاللهٱللَّهُAllah lets go astrayfamāفمافَمَاthen notlahuلهلَهُۥfor himminمنمِنْanyhādinهادهَادٍguide.Is He Who is aware of the deserts of every soul (as he who is aware of nothing)? Yet they ascribe unto Allah partners. Say: Name them. Is it that ye would inform Him of something which He knoweth not in the earth? Or is it but a way of speaking? Nay but their contrivance is made seeming fair for those who disbelieve and they are kept from the right road. He whom Allah sendeth astray, for him there is no guide.Is He Who watches every soul in whatever it does [like others]? Yet they ascribe partners to Allah. Say, “Name them! Or do you presume to inform Him of something that He does not know on earth, or it is just a show of words?” No, but the falsehood of the disbelievers is made appealing to them, and they are hindered from the [straight] path. Whoever Allah causes to stray, he will have none to guide.Then is He who is a maintainer of every soul, [knowing] what it has earned, [like any other]? But to Allāh they have attributed partners. Say, "Name them. Or do you inform Him of that[641] which He knows not upon the earth or of what is apparent [i.e., alleged] of speech?"[642] Rather, their [own] plan has been made attractive to those who disbelieve, and they have been averted from the way. And whomever Allāh sends astray - there will be for him no guide.Is then He who standeth over every soul (and knoweth) all that it doth, (like any others)? And yet they ascribe partners to Allah. Say: "But name them! is it that ye will inform Him of something he knoweth not on earth, or is it (just) a show of words?" Nay! to those who believe not, their pretence seems pleasing, but they are kept back (thereby) from the path. And those whom Allah leaves to stray, no one can guide. |
| 34 | لَّهُمۡ عَذَابٞ فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۖ وَلَعَذَابُ ٱلۡأٓخِرَةِ أَشَقُّۖ وَمَا لَهُم مِّنَ ٱللَّهِ مِن وَاقٖlahumلهملَّهُمْFor themʿadhābunعذابعَذَابٌ(is) a punishmentfīفيفِىinl-ḥayatiالحياةٱلْحَيَوٰةِthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldwalaʿadhābuولعذابوَلَعَذَابُand surely the punishmentl-ākhiratiالآخرةٱلْءَاخِرَةِ(of) the Hereafterashaqquأشقأَشَقُّ(is) harder.wamāوماوَمَاAnd notlahumلهملَهُمfor themminaمنمِّنَagainstl-lahiاللهٱللَّهِAllahminمنمِنanywāqinواقوَاقٍdefender.For them is torment in the life of the world, and verily the doom of the Hereafter is more painful, and they have no defender from Allah.They will be punished in this life, but the punishment of the Hereafter is more severe, and they will have no protector against Allah.For them will be punishment in the life of [this] world, and the punishment of the Hereafter is more severe. And they will not have from Allāh any protector.For them is a penalty in the life of this world, but harder, truly, is the penalty of the Hereafter: and defender have they none against Allah. |
| 35 | ۞ مَّثَلُ ٱلۡجَنَّةِ ٱلَّتِي وُعِدَ ٱلۡمُتَّقُونَۖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُۖ أُكُلُهَا دَآئِمٞ وَظِلُّهَاۚ تِلۡكَ عُقۡبَى ٱلَّذِينَ ٱتَّقَواْۚ وَّعُقۡبَى ٱلۡكَٰفِرِينَ ٱلنَّارُmathaluمثلمَّثَلُThe examplel-janatiالجنةٱلْجَنَّةِof Paradiseallatīالتيٱلَّتِىwhichwuʿidaوعدوُعِدَ(is) promisedl-mutaqūnaالمتقونٱلْمُتَّقُونَ(to) the righteous,tajrīتجريتَجْرِىflowsminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe rivers.ukuluhāأكلهاأُكُلُهَاIts fooddāimunدائمدَآئِمٌ(is) everlasting,waẓilluhāوظلهاوَظِلُّهَاand its shade.til'kaتلكتِلْكَThisʿuq'bāعقبىعُقْبَى(is the) endalladhīnaالذينٱلَّذِينَof those whoittaqawاتقواٱتَّقَواْ(are) righteous,waʿuq'bāوعقبىوَّعُقْبَىand (the) endl-kāfirīnaالكافرينٱلْكَٰفِرِينَ(of) the disbelieversl-nāruالنارٱلنَّارُ(is) the Fire.A similitude of the Garden which is promised unto those who keep their duty (to Allah): Underneath it rivers flow; its food is everlasting, and its shade; this is the reward of those who keep their duty, while the reward of disbelievers is the Fire.The likeness of Paradise, which is promised to the righteous is that under it rivers flow; its fruit is eternal, so is its shade. Such is the end of those who fear Allah, but the end of the disbelievers is Fire!The example [i.e., description] of Paradise, which the righteous have been promised, is [that] beneath it rivers flow. Its fruit is lasting, and its shade. That is the consequence for the righteous, and the consequence for the disbelievers is the Fire.The parable of the Garden which the righteous are promised!- beneath it flow rivers: perpetual is the enjoyment thereof and the shade therein: such is the end of the Righteous; and the end of Unbelievers in the Fire. |
| 36 | وَٱلَّذِينَ ءَاتَيۡنَٰهُمُ ٱلۡكِتَٰبَ يَفۡرَحُونَ بِمَآ أُنزِلَ إِلَيۡكَۖ وَمِنَ ٱلۡأَحۡزَابِ مَن يُنكِرُ بَعۡضَهُۥۚ قُلۡ إِنَّمَآ أُمِرۡتُ أَنۡ أَعۡبُدَ ٱللَّهَ وَلَآ أُشۡرِكَ بِهِۦٓۚ إِلَيۡهِ أَدۡعُواْ وَإِلَيۡهِ مَـَٔابِwa-alladhīnaوالذينوَٱلَّذِينَAnd those (to) whomātaynāhumuآتيناهمءَاتَيْنَٰهُمُWe have given theml-kitābaالكتابٱلْكِتَٰبَthe Book,yafraḥūnaيفرحونيَفْرَحُونَrejoicebimāبمابِمَآat whatunzilaأنزلأُنزِلَhas been revealedilaykaإليكإِلَيْكَto you,waminaومنوَمِنَbut amongl-aḥzābiالأحزابٱلْأَحْزَابِthe groupsmanمنمَن(those) whoyunkiruينكريُنكِرُdenybaʿḍahuبعضهبَعْضَهُۥa part of it.qulقلقُلْSay,innamāإنماإِنَّمَآ"Onlyumir'tuأمرتأُمِرْتُI have been commandedanأنأَنْthataʿbudaأعبدأَعْبُدَI worshipl-lahaاللهٱللَّهَAllah,walāولاوَلَآand notush'rikaأشركأُشْرِكَI associate partnersbihiبهبِهِۦٓwith Him.ilayhiإليهإِلَيْهِTo HimadʿūأدعوأَدْعُواْI callwa-ilayhiوإليهوَإِلَيْهِand to Himmaābiمآبمَـَٔابِ(is) my return."Those unto whom We gave the Scripture rejoice in that which is revealed unto thee. And of the clans there are who deny some of it. Say: I am commanded only that I serve Allah and ascribe unto Him no partner. Unto Him I cry, and unto Him is my return.Those whom We gave the Scripture[28] rejoice at that which is sent down to you [O Prophet], but there are some factions who deny part of it. Say, “I have only been commanded to worship Allah, and associate none with Him. To Him I call and to Him is my return.”And [the believers among] those to whom We have given the [previous] Scripture rejoice at what has been revealed to you, [O Muḥammad], but among the [opposing] factions are those who deny part of it [i.e., the Qur’ān]. Say, "I have only been commanded to worship Allāh and not associate [anything] with Him. To Him I invite, and to Him is my return."Those to whom We have given the Book rejoice at what hath been revealed unto thee: but there are among the clans those who reject a part thereof. Say: "I am commanded to worship Allah, and not to join partners with Him. Unto Him do I call, and unto Him is my return." |
| 37 | وَكَذَٰلِكَ أَنزَلۡنَٰهُ حُكۡمًا عَرَبِيّٗاۚ وَلَئِنِ ٱتَّبَعۡتَ أَهۡوَآءَهُم بَعۡدَ مَا جَآءَكَ مِنَ ٱلۡعِلۡمِ مَا لَكَ مِنَ ٱللَّهِ مِن وَلِيّٖ وَلَا وَاقٖwakadhālikaوكذلكوَكَذَٰلِكَAnd thusanzalnāhuأنزلناهأَنزَلْنَٰهُWe have revealed itḥuk'manحكماحُكْمًا(to be) a judgment of authorityʿarabiyyanعربياعَرَبِيًّا(in) Arabic.wala-iniولئنوَلَئِنِAnd ifittabaʿtaاتبعتٱتَّبَعْتَyou followahwāahumأهواءهمأَهْوَآءَهُمtheir desiresbaʿdamāبعد مابَعْدَمَاafter whatjāakaجاءكجَآءَكَcame to youminaمنمِنَofl-ʿil'miالعلمٱلْعِلْمِthe knowledge,māمامَاnotlakaلكلَكَfor youminaمنمِنَagainstl-lahiاللهٱللَّهِAllahminمنمِنanywaliyyinوليوَلِىٍّprotectorwalāولاوَلَاand notwāqinواقوَاقٍdefender.Thus have We revealed it, a decisive utterance in Arabic; and if thou shouldst follow their desires after that which hath come unto thee of knowledge, then truly wouldst thou have from Allah no protecting friend nor defender.Thus We have sent it down as a commandment in Arabic. If you were to follow their[29] desires after the knowledge that has come to you, you would have no supporter or protector against Allah.And thus We have revealed it as an Arabic legislation.[643] And if you should follow their inclinations after what has come to you of knowledge, you would not have against Allāh any ally or any protector.Thus have We revealed it to be a judgment of authority in Arabic. Wert thou to follow their (vain) desires after the knowledge which hath reached thee, then wouldst thou find neither protector nor defender against Allah. |
| 38 | وَلَقَدۡ أَرۡسَلۡنَا رُسُلٗا مِّن قَبۡلِكَ وَجَعَلۡنَا لَهُمۡ أَزۡوَٰجٗا وَذُرِّيَّةٗۚ وَمَا كَانَ لِرَسُولٍ أَن يَأۡتِيَ بِـَٔايَةٍ إِلَّا بِإِذۡنِ ٱللَّهِۗ لِكُلِّ أَجَلٖ كِتَابٞwalaqadولقدوَلَقَدْAnd certainly,arsalnāأرسلناأَرْسَلْنَاWe sentrusulanرسلارُسُلًاMessengersminمنمِّنfromqablikaقبلكقَبْلِكَbefore youwajaʿalnāوجعلناوَجَعَلْنَاand We madelahumلهملَهُمْfor themazwājanأزواجاأَزْوَٰجًاwiveswadhurriyyatanوذريةوَذُرِّيَّةًand offspring.wamāوماوَمَاAnd notkānaكانكَانَwaslirasūlinلرسوللِرَسُولٍfor a Messengeranأنأَنthatyatiyaيأتييَأْتِىَhe comesbiāyatinبآيةبِـَٔايَةٍwith a signillāإلاإِلَّاexceptbi-idh'niبإذنبِإِذْنِby the leavel-lahiاللهٱللَّهِ(of) Allah.likulliلكللِكُلِّFor everythingajalinأجلأَجَلٍ(is) a timekitābunكتابكِتَابٌprescribed.And verily We sent messengers (to mankind) before thee, and We appointed for them wives and offspring, and it was not (given) to any messenger that he should bring a portent save by Allah's leave. For everything there is a time prescribed.We have sent messengers before you and gave them wives and offspring[30]. It was not for any messenger to bring a sign except with Allah’s permission. Every matter has a destined time.And We have already sent messengers before you and assigned to them wives and descendants. And it was not for a messenger to come with a sign except by permission of Allāh. For every term is a decree.We did send messengers before thee, and appointed for them wives and children: and it was never the part of a messenger to bring a sign except as Allah permitted (or commanded). For each period is a Book (revealed). |
| 39 | يَمۡحُواْ ٱللَّهُ مَا يَشَآءُ وَيُثۡبِتُۖ وَعِندَهُۥٓ أُمُّ ٱلۡكِتَٰبِyamḥūيمحويَمْحُواْ(Is) eliminatedl-lahuاللهٱللَّهُ(by) AllahmāمامَاwhatyashāuيشاءيَشَآءُHe wills,wayuth'bituويثبتوَيُثْبِتُand confirms,waʿindahuوعندهوَعِندَهُۥٓand with Himummuأمأُمُّ(is) the Mother (of) the Book.l-kitābiالكتابٱلْكِتَٰبِ(is) the Mother (of) the Book.Allah effaceth what He will, and establisheth (what He will), and with Him is the source of ordinance.Allah eliminates what He wills or affirms it[31], and with Him is the Master Book[32].Allāh eliminates what He wills or confirms, and with Him is the Mother of the Book.[644]Allah doth blot out or confirm what He pleaseth: with Him is the Mother of the Book. |
| 40 | وَإِن مَّا نُرِيَنَّكَ بَعۡضَ ٱلَّذِي نَعِدُهُمۡ أَوۡ نَتَوَفَّيَنَّكَ فَإِنَّمَا عَلَيۡكَ ٱلۡبَلَٰغُ وَعَلَيۡنَا ٱلۡحِسَابُwa-inوإنوَإِنAnd whethermāمامَّا(what)nuriyannakaنرينكنُرِيَنَّكَWe show youbaʿḍaبعضبَعْضَa partalladhīالذيٱلَّذِى(of) whatnaʿiduhumنعدهمنَعِدُهُمْWe have promised themawأوأَوْornatawaffayannakaنتوفينكنَتَوَفَّيَنَّكَWe cause you to die,fa-innamāفإنمافَإِنَّمَاso onlyʿalaykaعليكعَلَيْكَon youl-balāghuالبلاغٱلْبَلَٰغُ(is) the conveyance,waʿalaynāوعليناوَعَلَيْنَاand on Usl-ḥisābuالحسابٱلْحِسَابُ(is) the reckoning.Whether We let thee see something of that which We have promised them, or make thee die (before its happening), thine is but conveyance (of the message). Ours the reckoning.Whether We show you [O Prophet] part of what We warn them or cause you to die [before that], your duty is only to convey the message, and the reckoning is for Us.And whether We show you part of what We promise them or take you in death, upon you is only the [duty of] notification, and upon Us is the account.Whether We shall show thee (within thy life-time) part of what we promised them or take to ourselves thy soul (before it is all accomplished),- thy duty is to make (the Message) reach them: it is our part to call them to account. |
| 41 | أَوَلَمۡ يَرَوۡاْ أَنَّا نَأۡتِي ٱلۡأَرۡضَ نَنقُصُهَا مِنۡ أَطۡرَافِهَاۚ وَٱللَّهُ يَحۡكُمُ لَا مُعَقِّبَ لِحُكۡمِهِۦۚ وَهُوَ سَرِيعُ ٱلۡحِسَابِawalamأولمأَوَلَمْDid notyarawيروايَرَوْاْthey seeannāأناأَنَّاthat Wenatīنأتينَأْتِىcomel-arḍaالأرضٱلْأَرْضَ(to) the land,nanquṣuhāننقصهانَنقُصُهَاreducing itminمنمِنْfromaṭrāfihāأطرافهاأَطْرَافِهَاits borders?wal-lahuواللهوَٱللَّهُAnd Allahyaḥkumuيحكميَحْكُمُjudges;lāلالَا(there is) nomuʿaqqibaمعقبمُعَقِّبَadjusterliḥuk'mihiلحكمهلِحُكْمِهِۦ(of) His Judgment.wahuwaوهووَهُوَAnd Hesarīʿuسريعسَرِيعُ(is) Swiftl-ḥisābiالحسابٱلْحِسَابِ(in) the reckoning.See they not how we aim to the land, reducing it of its outlying parts? (When) Allah doometh there is none that can postpone His doom, and He is swift at reckoning.Do they not see that We advance to the land, diminishing it from its sides[33]? It is Allah Who decrees; there is none to reverse His decree, and He is swift in reckoning.Have they not seen that We set upon the land, reducing it from its borders?[645] And Allāh decides; there is no adjuster of His decision. And He is swift in account.See they not that We gradually reduce the land (in their control) from its outlying borders? (Where) Allah commands, there is none to put back His Command: and He is swift in calling to account. |
| 42 | وَقَدۡ مَكَرَ ٱلَّذِينَ مِن قَبۡلِهِمۡ فَلِلَّهِ ٱلۡمَكۡرُ جَمِيعٗاۖ يَعۡلَمُ مَا تَكۡسِبُ كُلُّ نَفۡسٖۗ وَسَيَعۡلَمُ ٱلۡكُفَّٰرُ لِمَنۡ عُقۡبَى ٱلدَّارِwaqadوقدوَقَدْAnd certainlymakaraمكرمَكَرَplottedalladhīnaالذينٱلَّذِينَthose whominمنمِن(were) fromqablihimقبلهمقَبْلِهِمْbefore them,falillahiفللهفَلِلَّهِbut for Allahl-makruالمكرٱلْمَكْرُ(is) the plotjamīʿanجميعاجَمِيعًاall.yaʿlamuيعلميَعْلَمُHe knowsmāمامَاwhattaksibuتكسبتَكْسِبُearnskulluكلكُلُّeverynafsinنفسنَفْسٍsoul,wasayaʿlamuوسيعلموَسَيَعْلَمُand will knowl-kufāruالكفارٱلْكُفَّٰرُthe disbelieverslimanلمنلِمَنْfor whomʿuq'bāعقبىعُقْبَى(is) the finall-dāriالدارٱلدَّارِthe home.Those who were before them plotted; but all plotting is Allah's. He knoweth that which each soul earneth. The disbelievers will come to know for whom will be the sequel of the (heavenly) Home.Those who came before them did devise plans, but Allah has the ultimate plan. He knows what every soul does, and the disbelievers will come to know who will have the final abode.And those before them had plotted, but to Allāh belongs the plan entirely. He knows what every soul earns, and the disbelievers will know for whom is the final home.Those before them did (also) devise plots; but in all things the master-planning is Allah's He knoweth the doings of every soul: and soon will the Unbelievers know who gets home in the end. |
| 43 | وَيَقُولُ ٱلَّذِينَ كَفَرُواْ لَسۡتَ مُرۡسَلٗاۚ قُلۡ كَفَىٰ بِٱللَّهِ شَهِيدَۢا بَيۡنِي وَبَيۡنَكُمۡ وَمَنۡ عِندَهُۥ عِلۡمُ ٱلۡكِتَٰبِwayaqūluويقولوَيَقُولُAnd sayalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve,lastaلستلَسْتَ"You are notmur'salanمرسلامُرْسَلًاa Messenger."qulقلقُلْSay,kafāكفىكَفَىٰ"Sufficientbil-lahiباللهبِٱللَّهِ(is) Allahshahīdanشهيداشَهِيدًۢا(as) a Witnessbaynīبينيبَيْنِىbetween mewabaynakumوبينكموَبَيْنَكُمْand between you,wamanومنوَمَنْand whoeverʿindahuعندهعِندَهُۥ[he] hasʿil'muعلمعِلْمُknowledgel-kitābiالكتابٱلْكِتَٰبِ(of) the Book."They who disbelieve say: Thou art no messenger (of Allah). Say: Allah, and whosoever hath knowledge of the Scripture, is sufficient witness between me and you.Those who disbelieve say, “You are not a messenger.” Say, “Allah is sufficient as a Witness between me and you, as well as those who have knowledge of the Scripture[34].”And those who have disbelieved say, "You are not a messenger." Say, [O Muḥammad], "Sufficient is Allāh as Witness between me and you, and [the witness of] whoever has knowledge of the Scripture."[646]The Unbelievers say: "No messenger art thou." Say: "Enough for a witness between me and you is Allah, and such as have knowledge of the Book." |
| 1 | المر تِلْكَ آيَاتُ الْكِتَابِ وَالَّذِي أُنزِلَ إِلَيْكَ مِن رَّبِّكَ الْحَقُّ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يُؤْمِنُونَ |
| 2 | اللَّهُ الَّذِي رَفَعَ السَّمَاوَاتِ بِغَيْرِ عَمَدٍ تَرَوْنَهَا ثُمَّ اسْتَوَىٰ عَلَى الْعَرْشِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ كُلٌّ يَجْرِي لِأَجَلٍ مُّسَمًّى يُدَبِّرُ الْأَمْرَ يُفَصِّلُ الْآيَاتِ لَعَلَّكُم بِلِقَاءِ رَبِّكُمْ تُوقِنُونَ |
| 3 | وَهُوَ الَّذِي مَدَّ الْأَرْضَ وَجَعَلَ فِيهَا رَوَاسِيَ وَأَنْهَارًا وَمِن كُلِّ الثَّمَرَاتِ جَعَلَ فِيهَا زَوْجَيْنِ اثْنَيْنِ يُغْشِي اللَّيْلَ النَّهَارَ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يَتَفَكَّرُونَ |
| 4 | وَفِي الْأَرْضِ قِطَعٌ مُّتَجَاوِرَاتٌ وَجَنَّاتٌ مِّنْ أَعْنَابٍ وَزَرْعٌ وَنَخِيلٌ صِنْوَانٌ وَغَيْرُ صِنْوَانٍ يُسْقَىٰ بِمَاءٍ وَاحِدٍ وَنُفَضِّلُ بَعْضَهَا عَلَىٰ بَعْضٍ فِي الْأُكُلِ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يَعْقِلُونَ |
| 5 | ۞ وَإِن تَعْجَبْ فَعَجَبٌ قَوْلُهُمْ أَإِذَا كُنَّا تُرَابًا أَإِنَّا لَفِي خَلْقٍ جَدِيدٍ أُولَٰئِكَ الَّذِينَ كَفَرُوا بِرَبِّهِمْ وَأُولَٰئِكَ الْأَغْلَالُ فِي أَعْنَاقِهِمْ وَأُولَٰئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ |
| 6 | وَيَسْتَعْجِلُونَكَ بِالسَّيِّئَةِ قَبْلَ الْحَسَنَةِ وَقَدْ خَلَتْ مِن قَبْلِهِمُ الْمَثُلَاتُ وَإِنَّ رَبَّكَ لَذُو مَغْفِرَةٍ لِّلنَّاسِ عَلَىٰ ظُلْمِهِمْ وَإِنَّ رَبَّكَ لَشَدِيدُ الْعِقَابِ |
| 7 | وَيَقُولُ الَّذِينَ كَفَرُوا لَوْلَا أُنزِلَ عَلَيْهِ آيَةٌ مِّن رَّبِّهِ إِنَّمَا أَنتَ مُنذِرٌ وَلِكُلِّ قَوْمٍ هَادٍ |
| 8 | اللَّهُ يَعْلَمُ مَا تَحْمِلُ كُلُّ أُنثَىٰ وَمَا تَغِيضُ الْأَرْحَامُ وَمَا تَزْدَادُ وَكُلُّ شَيْءٍ عِندَهُ بِمِقْدَارٍ |
| 9 | عَالِمُ الْغَيْبِ وَالشَّهَادَةِ الْكَبِيرُ الْمُتَعَالِ |
| 10 | سَوَاءٌ مِّنكُم مَّنْ أَسَرَّ الْقَوْلَ وَمَن جَهَرَ بِهِ وَمَنْ هُوَ مُسْتَخْفٍ بِاللَّيْلِ وَسَارِبٌ بِالنَّهَارِ |
| 11 | لَهُ مُعَقِّبَاتٌ مِّن بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِ يَحْفَظُونَهُ مِنْ أَمْرِ اللَّهِ إِنَّ اللَّهَ لَا يُغَيِّرُ مَا بِقَوْمٍ حَتَّىٰ يُغَيِّرُوا مَا بِأَنفُسِهِمْ وَإِذَا أَرَادَ اللَّهُ بِقَوْمٍ سُوءًا فَلَا مَرَدَّ لَهُ وَمَا لَهُم مِّن دُونِهِ مِن وَالٍ |
| 12 | هُوَ الَّذِي يُرِيكُمُ الْبَرْقَ خَوْفًا وَطَمَعًا وَيُنشِئُ السَّحَابَ الثِّقَالَ |
| 13 | وَيُسَبِّحُ الرَّعْدُ بِحَمْدِهِ وَالْمَلَائِكَةُ مِنْ خِيفَتِهِ وَيُرْسِلُ الصَّوَاعِقَ فَيُصِيبُ بِهَا مَن يَشَاءُ وَهُمْ يُجَادِلُونَ فِي اللَّهِ وَهُوَ شَدِيدُ الْمِحَالِ |
| 14 | لَهُ دَعْوَةُ الْحَقِّ وَالَّذِينَ يَدْعُونَ مِن دُونِهِ لَا يَسْتَجِيبُونَ لَهُم بِشَيْءٍ إِلَّا كَبَاسِطِ كَفَّيْهِ إِلَى الْمَاءِ لِيَبْلُغَ فَاهُ وَمَا هُوَ بِبَالِغِهِ وَمَا دُعَاءُ الْكَافِرِينَ إِلَّا فِي ضَلَالٍ |
| 15 | وَلِلَّهِ يَسْجُدُ مَن فِي السَّمَاوَاتِ وَالْأَرْضِ طَوْعًا وَكَرْهًا وَظِلَالُهُم بِالْغُدُوِّ وَالْآصَالِ ۩ |
| 16 | قُلْ مَن رَّبُّ السَّمَاوَاتِ وَالْأَرْضِ قُلِ اللَّهُ قُلْ أَفَاتَّخَذْتُم مِّن دُونِهِ أَوْلِيَاءَ لَا يَمْلِكُونَ لِأَنفُسِهِمْ نَفْعًا وَلَا ضَرًّا قُلْ هَلْ يَسْتَوِي الْأَعْمَىٰ وَالْبَصِيرُ أَمْ هَلْ تَسْتَوِي الظُّلُمَاتُ وَالنُّورُ أَمْ جَعَلُوا لِلَّهِ شُرَكَاءَ خَلَقُوا كَخَلْقِهِ فَتَشَابَهَ الْخَلْقُ عَلَيْهِمْ قُلِ اللَّهُ خَالِقُ كُلِّ شَيْءٍ وَهُوَ الْوَاحِدُ الْقَهَّارُ |
| 17 | أَنزَلَ مِنَ السَّمَاءِ مَاءً فَسَالَتْ أَوْدِيَةٌ بِقَدَرِهَا فَاحْتَمَلَ السَّيْلُ زَبَدًا رَّابِيًا وَمِمَّا يُوقِدُونَ عَلَيْهِ فِي النَّارِ ابْتِغَاءَ حِلْيَةٍ أَوْ مَتَاعٍ زَبَدٌ مِّثْلُهُ كَذَٰلِكَ يَضْرِبُ اللَّهُ الْحَقَّ وَالْبَاطِلَ فَأَمَّا الزَّبَدُ فَيَذْهَبُ جُفَاءً وَأَمَّا مَا يَنفَعُ النَّاسَ فَيَمْكُثُ فِي الْأَرْضِ كَذَٰلِكَ يَضْرِبُ اللَّهُ الْأَمْثَالَ |
| 18 | لِلَّذِينَ اسْتَجَابُوا لِرَبِّهِمُ الْحُسْنَىٰ وَالَّذِينَ لَمْ يَسْتَجِيبُوا لَهُ لَوْ أَنَّ لَهُم مَّا فِي الْأَرْضِ جَمِيعًا وَمِثْلَهُ مَعَهُ لَافْتَدَوْا بِهِ أُولَٰئِكَ لَهُمْ سُوءُ الْحِسَابِ وَمَأْوَاهُمْ جَهَنَّمُ وَبِئْسَ الْمِهَادُ |
| 19 | ۞ أَفَمَن يَعْلَمُ أَنَّمَا أُنزِلَ إِلَيْكَ مِن رَّبِّكَ الْحَقُّ كَمَنْ هُوَ أَعْمَىٰ إِنَّمَا يَتَذَكَّرُ أُولُو الْأَلْبَابِ |
| 20 | الَّذِينَ يُوفُونَ بِعَهْدِ اللَّهِ وَلَا يَنقُضُونَ الْمِيثَاقَ |
| 21 | وَالَّذِينَ يَصِلُونَ مَا أَمَرَ اللَّهُ بِهِ أَن يُوصَلَ وَيَخْشَوْنَ رَبَّهُمْ وَيَخَافُونَ سُوءَ الْحِسَابِ |
| 22 | وَالَّذِينَ صَبَرُوا ابْتِغَاءَ وَجْهِ رَبِّهِمْ وَأَقَامُوا الصَّلَاةَ وَأَنفَقُوا مِمَّا رَزَقْنَاهُمْ سِرًّا وَعَلَانِيَةً وَيَدْرَءُونَ بِالْحَسَنَةِ السَّيِّئَةَ أُولَٰئِكَ لَهُمْ عُقْبَى الدَّارِ |
| 23 | جَنَّاتُ عَدْنٍ يَدْخُلُونَهَا وَمَن صَلَحَ مِنْ آبَائِهِمْ وَأَزْوَاجِهِمْ وَذُرِّيَّاتِهِمْ وَالْمَلَائِكَةُ يَدْخُلُونَ عَلَيْهِم مِّن كُلِّ بَابٍ |
| 24 | سَلَامٌ عَلَيْكُم بِمَا صَبَرْتُمْ فَنِعْمَ عُقْبَى الدَّارِ |
| 25 | وَالَّذِينَ يَنقُضُونَ عَهْدَ اللَّهِ مِن بَعْدِ مِيثَاقِهِ وَيَقْطَعُونَ مَا أَمَرَ اللَّهُ بِهِ أَن يُوصَلَ وَيُفْسِدُونَ فِي الْأَرْضِ أُولَٰئِكَ لَهُمُ اللَّعْنَةُ وَلَهُمْ سُوءُ الدَّارِ |
| 26 | اللَّهُ يَبْسُطُ الرِّزْقَ لِمَن يَشَاءُ وَيَقْدِرُ وَفَرِحُوا بِالْحَيَاةِ الدُّنْيَا وَمَا الْحَيَاةُ الدُّنْيَا فِي الْآخِرَةِ إِلَّا مَتَاعٌ |
| 27 | وَيَقُولُ الَّذِينَ كَفَرُوا لَوْلَا أُنزِلَ عَلَيْهِ آيَةٌ مِّن رَّبِّهِ قُلْ إِنَّ اللَّهَ يُضِلُّ مَن يَشَاءُ وَيَهْدِي إِلَيْهِ مَنْ أَنَابَ |
| 28 | الَّذِينَ آمَنُوا وَتَطْمَئِنُّ قُلُوبُهُم بِذِكْرِ اللَّهِ أَلَا بِذِكْرِ اللَّهِ تَطْمَئِنُّ الْقُلُوبُ |
| 29 | الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ طُوبَىٰ لَهُمْ وَحُسْنُ مَآبٍ |
| 30 | كَذَٰلِكَ أَرْسَلْنَاكَ فِي أُمَّةٍ قَدْ خَلَتْ مِن قَبْلِهَا أُمَمٌ لِّتَتْلُوَ عَلَيْهِمُ الَّذِي أَوْحَيْنَا إِلَيْكَ وَهُمْ يَكْفُرُونَ بِالرَّحْمَٰنِ قُلْ هُوَ رَبِّي لَا إِلَٰهَ إِلَّا هُوَ عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ مَتَابِ |
| 31 | وَلَوْ أَنَّ قُرْآنًا سُيِّرَتْ بِهِ الْجِبَالُ أَوْ قُطِّعَتْ بِهِ الْأَرْضُ أَوْ كُلِّمَ بِهِ الْمَوْتَىٰ بَل لِّلَّهِ الْأَمْرُ جَمِيعًا أَفَلَمْ يَيْأَسِ الَّذِينَ آمَنُوا أَن لَّوْ يَشَاءُ اللَّهُ لَهَدَى النَّاسَ جَمِيعًا وَلَا يَزَالُ الَّذِينَ كَفَرُوا تُصِيبُهُم بِمَا صَنَعُوا قَارِعَةٌ أَوْ تَحُلُّ قَرِيبًا مِّن دَارِهِمْ حَتَّىٰ يَأْتِيَ وَعْدُ اللَّهِ إِنَّ اللَّهَ لَا يُخْلِفُ الْمِيعَادَ |
| 32 | وَلَقَدِ اسْتُهْزِئَ بِرُسُلٍ مِّن قَبْلِكَ فَأَمْلَيْتُ لِلَّذِينَ كَفَرُوا ثُمَّ أَخَذْتُهُمْ فَكَيْفَ كَانَ عِقَابِ |
| 33 | أَفَمَنْ هُوَ قَائِمٌ عَلَىٰ كُلِّ نَفْسٍ بِمَا كَسَبَتْ وَجَعَلُوا لِلَّهِ شُرَكَاءَ قُلْ سَمُّوهُمْ أَمْ تُنَبِّئُونَهُ بِمَا لَا يَعْلَمُ فِي الْأَرْضِ أَم بِظَاهِرٍ مِّنَ الْقَوْلِ بَلْ زُيِّنَ لِلَّذِينَ كَفَرُوا مَكْرُهُمْ وَصُدُّوا عَنِ السَّبِيلِ وَمَن يُضْلِلِ اللَّهُ فَمَا لَهُ مِنْ هَادٍ |
| 34 | لَّهُمْ عَذَابٌ فِي الْحَيَاةِ الدُّنْيَا وَلَعَذَابُ الْآخِرَةِ أَشَقُّ وَمَا لَهُم مِّنَ اللَّهِ مِن وَاقٍ |
| 35 | ۞ مَّثَلُ الْجَنَّةِ الَّتِي وُعِدَ الْمُتَّقُونَ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ أُكُلُهَا دَائِمٌ وَظِلُّهَا تِلْكَ عُقْبَى الَّذِينَ اتَّقَوا وَّعُقْبَى الْكَافِرِينَ النَّارُ |
| 36 | وَالَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَفْرَحُونَ بِمَا أُنزِلَ إِلَيْكَ وَمِنَ الْأَحْزَابِ مَن يُنكِرُ بَعْضَهُ قُلْ إِنَّمَا أُمِرْتُ أَنْ أَعْبُدَ اللَّهَ وَلَا أُشْرِكَ بِهِ إِلَيْهِ أَدْعُو وَإِلَيْهِ مَآبِ |
| 37 | وَكَذَٰلِكَ أَنزَلْنَاهُ حُكْمًا عَرَبِيًّا وَلَئِنِ اتَّبَعْتَ أَهْوَاءَهُم بَعْدَ مَا جَاءَكَ مِنَ الْعِلْمِ مَا لَكَ مِنَ اللَّهِ مِن وَلِيٍّ وَلَا وَاقٍ |
| 38 | وَلَقَدْ أَرْسَلْنَا رُسُلًا مِّن قَبْلِكَ وَجَعَلْنَا لَهُمْ أَزْوَاجًا وَذُرِّيَّةً وَمَا كَانَ لِرَسُولٍ أَن يَأْتِيَ بِآيَةٍ إِلَّا بِإِذْنِ اللَّهِ لِكُلِّ أَجَلٍ كِتَابٌ |
| 39 | يَمْحُو اللَّهُ مَا يَشَاءُ وَيُثْبِتُ وَعِندَهُ أُمُّ الْكِتَابِ |
| 40 | وَإِن مَّا نُرِيَنَّكَ بَعْضَ الَّذِي نَعِدُهُمْ أَوْ نَتَوَفَّيَنَّكَ فَإِنَّمَا عَلَيْكَ الْبَلَاغُ وَعَلَيْنَا الْحِسَابُ |
| 41 | أَوَلَمْ يَرَوْا أَنَّا نَأْتِي الْأَرْضَ نَنقُصُهَا مِنْ أَطْرَافِهَا وَاللَّهُ يَحْكُمُ لَا مُعَقِّبَ لِحُكْمِهِ وَهُوَ سَرِيعُ الْحِسَابِ |
| 42 | وَقَدْ مَكَرَ الَّذِينَ مِن قَبْلِهِمْ فَلِلَّهِ الْمَكْرُ جَمِيعًا يَعْلَمُ مَا تَكْسِبُ كُلُّ نَفْسٍ وَسَيَعْلَمُ الْكُفَّارُ لِمَنْ عُقْبَى الدَّارِ |
| 43 | وَيَقُولُ الَّذِينَ كَفَرُوا لَسْتَ مُرْسَلًا قُلْ كَفَىٰ بِاللَّهِ شَهِيدًا بَيْنِي وَبَيْنَكُمْ وَمَنْ عِندَهُ عِلْمُ الْكِتَابِ |
| 1 | الٓمٓرۚ تِلْكَ ءَايَٰتُ ٱلْكِتَٰبِ وَٱلَّذِيٓ أُنزِلَ إِلَيْكَ مِن رَّبِّكَ ٱلْحَقُّ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يُؤْمِنُونَalif-lam-meem-raالمرالٓمٓرAlif Laam Mim Ra.til'kaتلكتِلْكَTheseāyātuآياتءَايَٰتُ(are) the Versesl-kitābiالكتابٱلْكِتَٰبِ(of) the Book.wa-alladhīوالذيوَٱلَّذِىٓAnd that whichunzilaأنزلأُنزِلَhas been revealedilaykaإليكإِلَيْكَto youminمنمِنfromrabbikaربكرَّبِّكَyour Lordl-ḥaquالحقٱلْحَقُّ(is) the truth,walākinnaولكنوَلَٰكِنَّbutaktharaأكثرأَكْثَرَmostl-nāsiالناسٱلنَّاسِ(of) the mankindlāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelieve.Alif. Lam. Mim. Ra. These are verses of the Scripture. That which is revealed unto thee from thy Lord is the Truth, but most of mankind believe not.Alif Lām Mīm Ra[1]. These are the verses of the Book. That which has been sent down to you [O Prophet] from your Lord is the truth, but most people do not believe.Alif, Lām, Meem, Rā.[622] These are the verses of the Book; and what has been revealed to you from your Lord is the truth, but most of the people do not believe.A. L. M. R. These are the signs (or verses) of the Book: that which hath been revealed unto thee from thy Lord is the Truth; but most men believe not. |
| 2 | ٱللَّهُ ٱلَّذِي رَفَعَ ٱلسَّمَٰوَٰتِ بِغَيْرِ عَمَدٖ تَرَوْنَهَاۖ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِۖ وَسَخَّرَ ٱلشَّمْسَ وَٱلْقَمَرَۖ كُلَّ يَجْرِي لِأَجَلٖ مُّسَمّٗىۚ يُدَبِّرُ ٱلْأَمْرَ يُفَصِّلُ ٱلْأٓيَٰتِ لَعَلَّكُم بِلِقَآءِ رَبِّكُمْ تُوقِنُونَal-lahuاللهٱللَّهُAllahalladhīالذيٱلَّذِى(is) the One Whorafaʿaرفعرَفَعَraisedl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavensbighayriبغيربِغَيْرِwithoutʿamadinعمدعَمَدٍpillarstarawnahāترونهاتَرَوْنَهَاthat you see,thummaثمثُمَّthenis'tawāاستوىٱسْتَوَىٰHe establishedʿalāعلىعَلَىonl-ʿarshiالعرشٱلْعَرْشِthe Thronewasakharaوسخروَسَخَّرَand subjectedl-shamsaالشمسٱلشَّمْسَthe sunwal-qamaraوالقمروَٱلْقَمَرَand the moonkullunكلكُلٌّeachyajrīيجرييَجْرِىrunningli-ajalinلأجللِأَجَلٍfor a termmusammanمسمىمُّسَمًّىappointed,yudabbiruيدبريُدَبِّرُHe arrangesl-amraالأمرٱلْأَمْرَthe matter;yufaṣṣiluيفصليُفَصِّلُHe detailsl-āyātiالآياتٱلْءَايَٰتِthe Signslaʿallakumلعلكملَعَلَّكُمso that you maybiliqāiبلقاءبِلِقَآءِin the meetingrabbikumربكمرَبِّكُمْ(with) your Lordtūqinūnaتوقنونتُوقِنُونَbelieve with certainty.Allah it is Who raised up the heavens without visible supports, then mounted the Throne, and compelled the sun and the moon to be of service, each runneth unto an appointed term; He ordereth the course; He detaileth the revelations, that haply ye may be certain of the meeting with your Lord.It is Allah Who raised the heavens without any pillars that you can see, and then He rose over the Throne[2]. He subjected the sun and the moon, each running its course for an appointed term. He governs all affairs, and explains the signs in detail, so that you may be certain of the meeting with your Lord.It is Allāh who erected the heavens without pillars that you [can] see; then He established Himself above the Throne[623] and made subject[624] the sun and the moon, each running [its course] for a specified term. He arranges [each] matter; He details the signs that you may, of the meeting with your Lord, be certain.Allah is He Who raised the heavens without any pillars that ye can see; is firmly established on the throne (of authority); He has subjected the sun and the moon (to his Law)! Each one runs (its course) for a term appointed. He doth regulate all affairs, explaining the signs in detail, that ye may believe with certainty in the meeting with your Lord. |
| 3 | وَهُوَ ٱلَّذِي مَدَّ ٱلْأَرْضَ وَجَعَلَ فِيهَا رَوَٰسِيَ وَأَنْهَٰرٗاۖ وَمِن كُلِّ ٱلثَّمَرَٰتِ جَعَلَ فِيهَا زَوْجَيْنِ ٱثْنَيْنِۖ يُغْشِي ٱلَّيْلَ ٱلنَّهَارَۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوْمٖ يَتَفَكَّرُونَwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِى(is) the One Whomaddaمدمَدَّspreadl-arḍaالأرضٱلْأَرْضَthe earth,wajaʿalaوجعلوَجَعَلَand placedfīhāفيهافِيهَاin itrawāsiyaرواسيرَوَٰسِىَfirm mountainswa-anhāranوأنهاراوَأَنْهَٰرًاand rivers,waminومنوَمِنand fromkulliكلكُلِّalll-thamarātiالثمراتٱلثَّمَرَٰتِ(of) the fruitsjaʿalaجعلجَعَلَHe madefīhāفيهافِيهَاin itzawjayniزوجينزَوْجَيْنِpairsith'nayniاثنينٱثْنَيْنِtwo.yugh'shīيغشييُغْشِىHe coversal-laylaالليلٱلَّيْلَthe nightl-nahāraالنهارٱلنَّهَارَ(with) the day.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyātinلآياتلَءَايَٰتٍsurely (are) Signsliqawminلقوملِّقَوْمٍfor a peopleyatafakkarūnaيتفكرونيَتَفَكَّرُونَwho ponder.And He it is Who spread out the earth and placed therein firm hills and flowing streams, and of all fruits He placed therein two spouses (male and female). He covereth the night with the day. Lo! herein verily are portents for people who take thought.It is He Who spread out the earth and placed therein firm mountains and rivers, and created therein fruits of every kind in pairs. He causes the night to cover the day. Indeed, there are signs in this for people who reflect.And it is He who spread the earth and placed therein firmly set mountains and rivers; and from all of the fruits He made therein two mates; He causes the night to cover the day. Indeed in that are signs for a people who give thought.And it is He who spread out the earth, and set thereon mountains standing firm and (flowing) rivers: and fruit of every kind He made in pairs, two and two: He draweth the night as a veil o'er the Day. Behold, verily in these things there are signs for those who consider! |
| 4 | وَفِي ٱلْأَرْضِ قِطَعَ مُّتَجَٰوِرَٰتَ وَجَنَّٰتَ مِّنْ أَعْنَٰبٖ وَزَرْعَ وَنَخِيلَ صِنْوَانَ وَغَيْرُ صِنْوَانٖ يُسْقَىٰ بِمَآءٖ وَٰحِدٖ وَنُفَضِّلُ بَعْضَهَا عَلَىٰ بَعْضٖ فِي ٱلْأُكُلِۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوْمٖ يَعْقِلُونَwafīوفيوَفِىAnd inl-arḍiالأرضٱلْأَرْضِthe earthqiṭaʿunقطعقِطَعٌare tracksmutajāwirātunمتجاوراتمُّتَجَٰوِرَٰتٌneighboring,wajannātunوجناتوَجَنَّٰتٌand gardensminمنمِّنْofaʿnābinأعنابأَعْنَٰبٍgrapevineswazarʿunوزرعوَزَرْعٌand cropswanakhīlunونخيلوَنَخِيلٌand date-palmsṣin'wānunصنوانصِنْوَانٌtrees (growing) from a single rootwaghayruوغيروَغَيْرُand notṣin'wāninصنوانصِنْوَانٍtrees (growing) from a single root.yus'qāيسقىيُسْقَىٰwateredbimāinبماءبِمَآءٍwith water,wāḥidinواحدوَٰحِدٍone;wanufaḍḍiluونفضلوَنُفَضِّلُbut We cause to exceedbaʿḍahāبعضهابَعْضَهَاsome of themʿalāعلىعَلَىٰoverbaʿḍinبعضبَعْضٍothersfīفيفِىinl-ukuliالأكلٱلْأُكُلِthe fruit.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyātinلآياتلَءَايَٰتٍsurely (are) Signsliqawminلقوملِّقَوْمٍfor a peopleyaʿqilūnaيعقلونيَعْقِلُونَwho use reason.And in the Earth are neighbouring tracts, vineyards and ploughed lands, and date-palms, like and unlike, which are watered with one water. And we have made some of them to excel others in fruit. Lo! herein verily are portents for people who have sense.And on the earth there are neighboring [yet different] tracts of land, and gardens of grapevines, grains and palm trees – some growing in clusters from one root or standing alone. They are all irrigated with the same water, yet We cause some of them to excel others in taste. Indeed, there are signs in this for people of understanding.And within the land are neighboring plots and gardens of grapevines and crops and palm trees, [growing] several from a root or otherwise,[625] watered with one water; but We make some of them exceed others in [quality of] fruit. Indeed in that are signs for a people who reason.And in the earth are tracts (diverse though) neighbouring, and gardens of vines and fields sown with corn, and palm trees - growing out of single roots or otherwise: watered with the same water, yet some of them We make more excellent than others to eat. Behold, verily in these things there are signs for those who understand! |
| 5 | ۞ وَإِن تَعْجَبْ فَعَجَبَ قَوْلُهُمْ أَءِذَا كُنَّا تُرَٰبًا أَءِنَّا لَفِي خَلْقٖ جَدِيدٍ أُوْلَٰٓئِكَ ٱلَّذِينَ كَفَرُواْ بِرَبِّهِمْۖ وَأُوْلَٰٓئِكَ ٱلْأَغْلَٰلُ فِيٓ أَعْنَاقِهِمْۖ وَأُوْلَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِۖ هُمْ فِيهَا خَٰلِدُونَwa-inوإنوَإِنAnd iftaʿjabتعجبتَعْجَبْyou (are) astonished,faʿajabunفعجبفَعَجَبٌthen astonishingqawluhumقولهمقَوْلُهُمْ(is) their saying,a-idhāأإذاأَءِذَا"Whenkunnāكناكُنَّاwe areturābanتراباتُرَٰبًاdust,a-innāأإناأَءِنَّاwill welafīلفيلَفِى(be) indeed, inkhalqinخلقخَلْقٍa creationjadīdinجديدجَدِيدٍnew?"ulāikaأولئكأُوْلَٰٓئِكَThosealladhīnaالذينٱلَّذِينَ(are) the ones whokafarūكفرواكَفَرُواْdisbelievedbirabbihimبربهمبِرَبِّهِمْin their Lord,wa-ulāikaوأولئكوَأُوْلَٰٓئِكَand thosel-aghlāluالأغلالٱلْأَغْلَٰلُthe iron chainsfīفيفِىٓ(will be) inaʿnāqihimأعناقهمأَعْنَاقِهِمْtheir necks,wa-ulāikaوأولئكوَأُوْلَٰٓئِكَthoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-nāriالنارٱلنَّارِ(of) the Fire,humهمهُمْtheyfīhāفيهافِيهَاin itkhālidūnaخالدونخَٰلِدُونَ(will) abide forever.And if thou wonderest, then wondrous is their saying: When we are dust, are we then forsooth (to be raised) in a new creation? Such are they who disbelieve in their Lord; such have carcans on their necks; such are rightful owners of the Fire, they will abide therein.If you wonder, then wondrous is their saying, “What! When we become dust, will we be created anew?” They are the ones who disbelieve in their Lord, and they are the ones who will have shackles around their necks. Such are the people of the Fire; they will abide therein forever.And if you are astonished,[626] [O Muḥammad] - then astonishing is their saying, "When we are dust, will we indeed be [brought] into a new creation?" Those are the ones who have disbelieved in their Lord, and those will have shackles[627] upon their necks, and those are the companions of the Fire; they will abide therein eternally.If thou dost marvel (at their want of faith), strange is their saying: "When we are (actually) dust, shall we indeed then be in a creation renewed?" They are those who deny their Lord! They are those round whose necks will be yokes (of servitude): they will be Companions of the Fire, to dwell therein (for aye)! |
| 6 | وَيَسْتَعْجِلُونَكَ بِٱلسَّيِّئَةِ قَبْلَ ٱلْحَسَنَةِ وَقَدْ خَلَتْ مِن قَبْلِهِمُ ٱلْمَثُلَٰتُ وَإِنَّ رَبَّكَ لَذُو مَغْفِرَةٖ لِّلنَّاسِ عَلَىٰ ظُلْمِهِمْۖ وَإِنَّ رَبَّكَ لَشَدِيدُ ٱلْعِقَابِwayastaʿjilūnakaويستعجلونكوَيَسْتَعْجِلُونَكَAnd they ask you to hastenbil-sayi-atiبالسيئةبِٱلسَّيِّئَةِthe evilqablaقبلقَبْلَbeforel-ḥasanatiالحسنةٱلْحَسَنَةِthe goodwaqadوقدوَقَدْand verilykhalatخلتخَلَتْhas occurredminمنمِنfromqablihimuقبلهمقَبْلِهِمُbefore theml-mathulātuالمثلاتٱلْمَثُلَٰتُ[the] similar punishments.wa-innaوإنوَإِنَّAnd indeed,rabbakaربكرَبَّكَyour Lordladhūلذولَذُو(is) fullmaghfiratinمغفرةمَغْفِرَةٍ(of) forgivenesslilnnāsiللناسلِّلنَّاسِfor mankindʿalāعلىعَلَىٰforẓul'mihimظلمهمظُلْمِهِمْtheir wrongdoing,wa-innaوإنوَإِنَّand indeed,rabbakaربكرَبَّكَyour Lordlashadīduلشديدلَشَدِيدُ(is) severel-ʿiqābiالعقابٱلْعِقَابِ(in) the penalty.And they bid thee hasten on the evil rather than the good, when exemplary punishments have indeed occurred before them. But lo! thy Lord is rich in pardon for mankind despite their wrong, and lo! thy Lord is strong in punishment.They ask you [O Prophet] to hasten the punishment before the good[3], even though there have already been similar punishments before them. But your Lord is indeed forgiving to people despite their wrongdoing, and your Lord is indeed severe in punishment.They impatiently urge you to bring about evil before good,[628] while there has already occurred before them similar punishments [to what they demand]. And indeed, your Lord is the possessor of forgiveness for the people despite their wrongdoing, and indeed, your Lord is severe in penalty.They ask thee to hasten on the evil in preference to the good: Yet have come to pass, before them, (many) exemplary punishments! But verily thy Lord is full of forgiveness for mankind for their wrong-doing, and verily thy Lord is (also) strict in punishment. |
| 7 | وَيَقُولُ ٱلَّذِينَ كَفَرُواْ لَوْلَآ أُنزِلَ عَلَيْهِ ءَايَةَ مِّن رَّبِّهِۦٓ إِنَّمَآ أَنتَ مُنذِرَۖ وَلِكُلِّ قَوْمٍ هَادٍwayaqūluويقولوَيَقُولُAnd sayalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieved,lawlāلولالَوْلَآ"Why notunzilaأنزلأُنزِلَhas been sent downʿalayhiعليهعَلَيْهِto himāyatunآيةءَايَةٌa signminمنمِّنfromrabbihiربهرَّبِّهِۦٓhis Lord?"innamāإنماإِنَّمَآOnlyantaأنتأَنتَyoumundhirunمنذرمُنذِرٌ(are) a warner,walikulliولكلوَلِكُلِّand for everyqawminقومقَوْمٍpeoplehādinهادهَادٍ(is) a guide.Those who disbelieve say: If only some portent were sent down upon him from his Lord! Thou art a warner only, and for every folk a guide.The disbelievers say, “Why has no sign[4] been sent down to him from his Lord?” You are only a warner, and for every people there is a guide.And those who disbelieved say, "Why has a sign not been sent down to him from his Lord?" You are only a warner, and for every people is a guide.And the Unbelievers say: "Why is not a sign sent down to him from his Lord?" But thou art truly a warner, and to every people a guide. |
| 8 | ٱللَّهُ يَعْلَمُ مَا تَحْمِلُ كُلُّ أُنثَىٰ وَمَا تَغِيضُ ٱلْأَرْحَامُ وَمَا تَزْدَادُۚ وَكُلُّ شَيْءٍ عِندَهُ بِمِقْدَارٍal-lahuاللهٱللَّهُAllahyaʿlamuيعلميَعْلَمُknowsmāمامَاwhattaḥmiluتحملتَحْمِلُcarrieskulluكلكُلُّeveryunthāأنثىأُنثَىٰfemale,wamāوماوَمَاand whattaghīḍuتغيضتَغِيضُfall shortl-arḥāmuالأرحامٱلْأَرْحَامُthe womb,wamāوماوَمَاand whattazdāduتزدادتَزْدَادُthey exceed.wakulluوكلوَكُلُّAnd everyshayinشيءشَىْءٍthingʿindahuعندهعِندَهُwith Himbimiq'dārinبمقداربِمِقْدَارٍ(is) in due proportion.Allah knoweth that which every female beareth and that which the wombs absorb and that which they grow. And everything with Him is measured.Allah knows what every female bears[5], and what the wombs may fall short or increase[6]. With Him everything is precisely measured.Allāh knows what every female carries[629] and what the wombs lose [prematurely] or exceed.[630] And everything with Him is by due measure.Allah doth know what every female (womb) doth bear, by how much the wombs fall short (of their time or number) or do exceed. Every single thing is before His sight, in (due) proportion. |
| 9 | عَٰلِمُ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ ٱلْكَبِيرُ ٱلْمُتَعَالِʿālimuعالمعَٰلِمُKnowerl-ghaybiالغيبٱلْغَيْبِ(of) the unseenwal-shahādatiوالشهادةوَٱلشَّهَٰدَةِand the witnessed,l-kabīruالكبيرٱلْكَبِيرُthe Most Great,l-mutaʿāliالمتعالٱلْمُتَعَالِthe Most High.He is the Knower of the Invisible and the Visible, the Great, the High Exalted.He is the Knower of the unseen and the seen, the All-Great, the Most Exalted.[He is] Knower of the unseen and the witnessed, the Grand, the Exalted.He knoweth the unseen and that which is open: He is the Great, the Most High. |
| 10 | سَوَآءَ مِّنكُم مَّنْ أَسَرَّ ٱلْقَوْلَ وَمَن جَهَرَ بِهِۦ وَمَنْ هُوَ مُسْتَخْفِۭ بِٱلَّيْلِ وَسَارِبُۢ بِٱلنَّهَارِsawāonسواءسَوَآءٌ(It is) same (to Him)minkumمنكممِّنكُم[of you]manمنمَّنْ(one) whoasarraأسرأَسَرَّconcealsl-qawlaالقولٱلْقَوْلَthe speechwamanومنوَمَنor (one) whojaharaجهرجَهَرَpublicizesbihiبهبِهِۦitwamanومنوَمَنْand (one) whohuwaهوهُوَ[he]mus'takhfinمستخفمُسْتَخْفٍۭ(is) hiddenbi-al-layliبالليلبِٱلَّيْلِby nightwasāribunوساربوَسَارِبٌۢor goes freelybil-nahāriبالنهاربِٱلنَّهَارِby day.Alike of you is he who hideth the saying and he who noiseth it abroad, he who lurketh in the night and he who goeth freely in the daytime.It is the same [to Him] whether one of you speaks secretly or in public, and whether one is hidden in the darkness of the night or walks about openly in the daylight.It is the same [to Him] concerning you whether one conceals [his] speech or publicizes it and whether one is hidden by night or conspicuous [among others] by day.It is the same (to Him) whether any of you conceal his speech or declare it openly; whether he lie hid by night or walk forth freely by day. |
| 11 | لَهُ مُعَقِّبَٰتَ مِّنۢ بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِۦ يَحْفَظُونَهُ مِنْ أَمْرِ ٱللَّهِ إِنَّ ٱللَّهَ لَا يُغَيِّرُ مَا بِقَوْمٍ حَتَّىٰ يُغَيِّرُواْ مَا بِأَنفُسِهِمْ وَإِذَآ أَرَادَ ٱللَّهُ بِقَوْمٖ سُوٓءٗا فَلَا مَرَدَّ لَهُۚ وَمَا لَهُم مِّن دُونِهِۦ مِن وَالٍlahuلهلَهُFor himmuʿaqqibātunمعقباتمُعَقِّبَٰتٌ(are) successive (Angels)minمنمِّنۢfrombayniبينبَيْنِ(before)yadayhiيديهيَدَيْهِ(him)waminومنوَمِنْand fromkhalfihiخلفهخَلْفِهِۦand behind him,yaḥfaẓūnahuيحفظونهيَحْفَظُونَهُwho guard himminمنمِنْbyamriأمرأَمْرِ(the) commandl-lahiاللهٱللَّهِ(of) Allah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyughayyiruيغيريُغَيِّرُchangemāمامَا(the condition)biqawminبقومبِقَوْمٍof a people,ḥattāحتىحَتَّىٰuntilyughayyirūيغيروايُغَيِّرُواْthey changemāمامَاwhatbi-anfusihimبأنفسهمبِأَنفُسِهِمْ(is) in themselves.wa-idhāوإذاوَإِذَآAnd whenarādaأرادأَرَادَwillsl-lahuاللهٱللَّهُAllahbiqawminبقومبِقَوْمٍfor a peoplesūanسوءاسُوٓءًاmisfortune,falāفلافَلَاthen (there is) nomaraddaمردمَرَدَّturning awaylahuلهلَهُof it,wamāوماوَمَاand notlahumلهملَهُمfor themminمنمِّنfromdūnihiدونهدُونِهِۦbesides Himminمنمِنanywālinوالوَالٍprotector.For him are angels ranged before him and behind him, who guard him by Allah's command. Lo! Allah changeth not the condition of a folk until they (first) change that which is in their hearts; and if Allah willeth misfortune for a folk there is none that can repel it, nor have they a defender beside Him.For each person there are successive angels[7] in front of him and behind him, guarding him by the command of Allah. Allah does not change the condition of a people until they change their own attitude and conduct[8]. But if Allah intends punishment for a people[9], then it cannot be averted, nor will there be any protector for them besides Him.For him [i.e., each one] are successive [angels][631] before and behind him who protect him by the decree of Allāh.[632] Indeed, Allāh will not change the condition of a people until they change what is in themselves. And when Allāh intends for a people ill,[633] there is no repelling it. And there is not for them besides Him any patron.For each (such person) there are (angels) in succession, before and behind him: They guard him by command of Allah. Allah does not change a people's lot unless they change what is in their hearts. But when (once) Allah willeth a people's punishment, there can be no turning it back, nor will they find, besides Him, any to protect. |
| 12 | هُوَ ٱلَّذِي يُرِيكُمُ ٱلْبَرْقَ خَوْفٗا وَطَمَعٗا وَيُنشِئُ ٱلسَّحَابَ ٱلثِّقَالَhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whoyurīkumuيريكميُرِيكُمُshows youl-barqaالبرقٱلْبَرْقَthe lightning,khawfanخوفاخَوْفًاa fearwaṭamaʿanوطمعاوَطَمَعًاand a hopewayunshi-uوينشئوَيُنشِئُand brings upl-saḥābaالسحابٱلسَّحَابَthe clouds,l-thiqālaالثقالٱلثِّقَالَthe heavy.He it is Who showeth you the lightning, a fear and a hope, and raiseth the heavy clouds.It is He Who shows you lightening [causing] fear and hope[10] and forms heavy clouds[11].It is He who shows you lightning, [causing] fear and aspiration, and generates the heavy clouds.It is He Who doth show you the lightning, by way both of fear and of hope: It is He Who doth raise up the clouds, heavy with (fertilising) rain! |
| 13 | وَيُسَبِّحُ ٱلرَّعْدُ بِحَمْدِهِۦ وَٱلْمَلَٰٓئِكَةُ مِنْ خِيفَتِهِۦ وَيُرْسِلُ ٱلصَّوَٰعِقَ فَيُصِيبُ بِهَا مَن يَشَآءُ وَهُمْ يُجَٰدِلُونَ فِي ٱللَّهِ وَهُوَ شَدِيدُ ٱلْمِحَالِwayusabbiḥuويسبحوَيُسَبِّحُAnd glorifiesl-raʿduالرعدٱلرَّعْدُthe thunderbiḥamdihiبحمدهبِحَمْدِهِۦwith his praise -wal-malāikatuوالملائكةوَٱلْمَلَٰٓئِكَةُand the Angelsminمنمِنْforkhīfatihiخيفتهخِيفَتِهِۦfear of Him.wayur'siluويرسلوَيُرْسِلُAnd He sendsl-ṣawāʿiqaالصواعقٱلصَّوَٰعِقَthe thunderboltsfayuṣībuفيصيبفَيُصِيبُand strikesbihāبهابِهَاwith itmanمنمَنwhomyashāuيشاءيَشَآءُHe wills,wahumوهموَهُمْyet theyyujādilūnaيجادلونيُجَٰدِلُونَdisputefīفيفِىaboutl-lahiاللهٱللَّهِAllah.wahuwaوهووَهُوَAnd Heshadīduشديدشَدِيدُ(is) Mightyl-miḥāliالمحالٱلْمِحَالِ(in) Strength.The thunder hymneth His praise and (so do) the angels for awe of Him. He launcheth the thunderbolts and smiteth with them whom He will while they dispute (in doubt) concerning Allah, and He is mighty in wrath.The thunder glorifies His praise, and so do the angels in awe of Him. He sends thunderbolts, striking therewith whom He wills, yet they dispute about Allah, Who is severe in might.And the thunder exalts [Allāh] with praise of Him - and the angels [as well] from fear of Him - and He sends thunderbolts and strikes therewith whom He wills while they dispute about Allāh; and He is severe in assault.Nay, thunder repeateth His praises, and so do the angels, with awe: He flingeth the loud-voiced thunder-bolts, and therewith He striketh whomsoever He will.. yet these (are the men) who (dare to) dispute about Allah, with the strength of His power (supreme)! |
| 14 | لَهُ دَعْوَةُ ٱلْحَقِّۚ وَٱلَّذِينَ يَدْعُونَ مِن دُونِهِۦ لَا يَسْتَجِيبُونَ لَهُم بِشَيْءٍ إِلَّا كَبَٰسِطِ كَفَّيْهِ إِلَى ٱلْمَآءِ لِيَبْلُغَ فَاهُ وَمَا هُوَ بِبَٰلِغِهِۦۚ وَمَا دُعَآءُ ٱلْكَٰفِرِينَ إِلَّا فِي ضَلَٰلٖlahuلهلَهُTo Himdaʿwatuدعوةدَعْوَةُ(is) supplicationl-ḥaqiالحقٱلْحَقِّ(of) the truth.wa-alladhīnaوالذينوَٱلَّذِينَAnd those whomyadʿūnaيدعونيَدْعُونَthey invokeminمنمِنbesides Himdūnihiدونهدُونِهِۦbesides Himlāلالَاnotyastajībūnaيستجيبونيَسْتَجِيبُونَthey respondlahumلهملَهُمto thembishayinبشيءبِشَىْءٍwith a thingillāإلاإِلَّاexceptkabāsiṭiكباسطكَبَٰسِطِlike one who stretcheskaffayhiكفيهكَفَّيْهِhis handsilāإلىإِلَىtowardsl-māiالماءٱلْمَآءِwaterliyablughaليبلغلِيَبْلُغَto reachfāhuفاهفَاهُhis mouth,wamāوماوَمَاbut nothuwaهوهُوَitbibālighihiببالغهبِبَٰلِغِهِۦreaches it.wamāوماوَمَاAnd notduʿāuدعاءدُعَآءُ(is) the supplicationl-kāfirīnaالكافرينٱلْكَٰفِرِينَ(of) the disbelieversillāإلاإِلَّاbutfīفيفِىinḍalālinضلالضَلَٰلٍerror.Unto Him is the real prayer. Those unto whom they pray beside Allah respond to them not at all, save as (is the response to) one who stretcheth forth his hands toward water (asking) that it may come unto his mouth, and it will never reach it. The prayer of disbelievers goeth (far) astray.To Him alone should all supplication be addressed[12]. But those whom they supplicate besides Him do not respond to them in any way, except like one who stretches out his hands for water to reach his mouth, but it will never reach it[13]. The supplication of the disbelievers is all in vain.To Him [alone] is the supplication of truth. And those they call upon besides Him do not respond to them with a thing, except as one who stretches his hands toward water [from afar, calling it] to reach his mouth, but it will not reach it [thus].[634] And the supplication of the disbelievers is not but in error [i.e., futility].For Him (alone) is prayer in Truth: any others that they call upon besides Him hear them no more than if they were to stretch forth their hands for water to reach their mouths but it reaches them not: for the prayer of those without Faith is nothing but (futile) wandering (in the mind). |
| 15 | وَلِلَّهِ يَسْجُدُ مَن فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ طَوْعٗا وَكَرْهٗا وَظِلَٰلُهُم بِٱلْغُدُوِّ وَٱلْأٓصَالِ۩walillahiوللهوَلِلَّهِAnd to Allahyasjuduيسجديَسْجُدُprostratesmanمنمَنwhoeverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,ṭawʿanطوعاطَوْعًاwillinglywakarhanوكرهاوَكَرْهًاor unwillingly,waẓilāluhumوظلالهموَظِلَٰلُهُمand (so do) their shadowsbil-ghuduwiبالغدوبِٱلْغُدُوِّin the morningswal-āṣāliوالآصالوَٱلْءَاصَالِand in the afternoons.And unto Allah falleth prostrate whosoever is in the heavens and the earth, willingly or unwillingly, as do their shadows in the morning and the evening hours.To Allah prostrates[14] whoever is in the heavens and on earth, willingly or unwillingly, and so do their shadows in the morning and evening.And to Allāh prostrates whoever is within the heavens and the earth, willingly or by compulsion, and their shadows [as well] in the mornings and the afternoons.Whatever beings there are in the heavens and the earth do prostrate themselves to Allah (Acknowledging subjection),- with good-will or in spite of themselves: so do their shadows in the morning and evenings. |
| 16 | قُلْ مَن رَّبُّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ قُلِ ٱللَّهُۚ قُلْ أَفَٱتَّخَذْتُم مِّن دُونِهِۦٓ أَوْلِيَآءَ لَا يَمْلِكُونَ لِأَنفُسِهِمْ نَفْعٗا وَلَا ضَرّٗاۚ قُلْ هَلْ يَسْتَوِي ٱلْأَعْمَىٰ وَٱلْبَصِيرُ أَمْ هَلْ تَسْتَوِي ٱلظُّلُمَٰتُ وَٱلنُّورُ أَمْ جَعَلُواْ لِلَّهِ شُرَكَآءَ خَلَقُواْ كَخَلْقِهِۦ فَتَشَٰبَهَ ٱلْخَلْقُ عَلَيْهِمْۚ قُلِ ٱللَّهُ خَٰلِقُ كُلِّ شَيْءٖ وَهُوَ ٱلْوَٰحِدُ ٱلْقَهَّٰرُqulقلقُلْSay,manمنمَن"Whorabbuربرَّبُّ(is) the Lordl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth?"quliقلقُلِSay,l-lahuاللهٱللَّهُ"Allah."qulقلقُلْSay,afa-ittakhadhtumأفاتخذتمأَفَٱتَّخَذْتُم"Have you then takenminمنمِّنfromdūnihiدونهدُونِهِۦٓbesides Him,awliyāaأولياءأَوْلِيَآءَprotectors,lāلالَاnotyamlikūnaيملكونيَمْلِكُونَthey have powerli-anfusihimلأنفسهملِأَنفُسِهِمْfor themselvesnafʿanنفعانَفْعًا(to) benefitwalāولاوَلَاand notḍarranضراضَرًّا(to) harm?"qulقلقُلْSay,halهلهَلْ"Isyastawīيستوييَسْتَوِىequall-aʿmāالأعمىٱلْأَعْمَىٰthe blindwal-baṣīruوالبصيروَٱلْبَصِيرُand the seeing?amأمأَمْOrhalهلهَلْistastawīتستويتَسْتَوِىequall-ẓulumātuالظلماتٱلظُّلُمَٰتُthe darkness[es]wal-nūruوالنوروَٱلنُّورُand the light?amأمأَمْOrjaʿalūجعلواجَعَلُواْthey attributelillahiللهلِلَّهِto Allahshurakāaشركاءشُرَكَآءَpartnerskhalaqūخلقواخَلَقُواْwho createdkakhalqihiكخلقهكَخَلْقِهِۦlike His creation,fatashābahaفتشابهفَتَشَٰبَهَso that seemed alikel-khalquالخلقٱلْخَلْقُthe creationʿalayhimعليهمعَلَيْهِمْto them?"quliقلقُلِSay,l-lahuاللهٱللَّهُ"Allahkhāliquخالقخَٰلِقُ(is) the Creatorkulliكلكُلِّof allshayinشيءشَىْءٍthings,wahuwaوهووَهُوَand Hel-wāḥiduالواحدٱلْوَٰحِدُ(is) the Onel-qahāruالقهارٱلْقَهَّٰرُthe Irresistible."Say (O Muhammad): Who is Lord of the heavens and the earth? Say: Allah. Say: Take ye then (others) beside Him for protectors, which, even for themselves, have neither benefit nor hurt? Say: Is the blind man equal to the seer, or is darkness equal to light? Or assign they unto Allah partners who created the like of His creation so that the creation (which they made and His creation) seemed alike to them? Say: Allah is the Creator of all things, and He is the One, the Almighty.Say, “Who is the Lord of the heavens and earth?” Say, “Allah.” Say, “Have you taken besides Him protectors, those who have no power to benefit or harm themselves[15]?” Say, “Can the blind person be equal to the seeing[16], or can the darkness be equal to the light?” Or do they ascribe to Allah partners who created the like of His creation[17], so they are confused between two creations? Say, “Allah is the Creator of all things, and He is the One, the Subjugator.”Say, "Who is Lord of the heavens and earth?" Say, "Allāh." Say, "Have you then taken besides Him allies not possessing [even] for themselves any benefit or any harm?" Say, "Is the blind equivalent to the seeing? Or is darkness equivalent to light? Or have they attributed to Allāh partners who created like His creation so that the creation [of each] seemed similar to them?"[635] Say, "Allāh is the Creator of all things, and He is the One, the Prevailing."[636]Say: "Who is the Lord and Sustainer of the heavens and the earth?" Say: "(It is) Allah." Say: "Do ye then take (for worship) protectors other than Him, such as have no power either for good or for harm to themselves?" Say: "Are the blind equal with those who see? Or the depths of darkness equal with light?" Or do they assign to Allah partners who have created (anything) as He has created, so that the creation seemed to them similar? Say: "Allah is the Creator of all things: He is the One, the Supreme and Irresistible." |
| 17 | أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءٗ فَسَالَتْ أَوْدِيَةُۢ بِقَدَرِهَا فَٱحْتَمَلَ ٱلسَّيْلُ زَبَدٗا رَّابِيٗاۖ وَمِمَّا يُوقِدُونَ عَلَيْهِ فِي ٱلنَّارِ ٱبْتِغَآءَ حِلْيَةٍ أَوْ مَتَٰعٖ زَبَدَ مِّثْلُهُۚ كَذَٰلِكَ يَضْرِبُ ٱللَّهُ ٱلْحَقَّ وَٱلْبَٰطِلَۚ فَأَمَّا ٱلزَّبَدُ فَيَذْهَبُ جُفَآءٗۖ وَأَمَّا مَا يَنفَعُ ٱلنَّاسَ فَيَمْكُثُ فِي ٱلْأَرْضِۚ كَذَٰلِكَ يَضْرِبُ ٱللَّهُ ٱلْأَمْثَالَanzalaأنزلأَنزَلَHe sends downminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe skymāanماءمَآءًwaterfasālatفسالتفَسَالَتْand flowsawdiyatunأوديةأَوْدِيَةٌۢthe valleysbiqadarihāبقدرهابِقَدَرِهَاaccording to their measure,fa-iḥ'tamalaفاحتملفَٱحْتَمَلَand carriesl-sayluالسيلٱلسَّيْلُthe torrentzabadanزبدازَبَدًاa foamrābiyanرابيارَّابِيًاrising.wamimmāومماوَمِمَّاAnd from whatyūqidūnaيوقدونيُوقِدُونَthey heatʿalayhiعليهعَلَيْهِ[on] itfīفيفِىinl-nāriالنارٱلنَّارِthe fireib'tighāaابتغاءٱبْتِغَآءَin order to makeḥil'yatinحليةحِلْيَةٍornamentsawأوأَوْormatāʿinمتاعمَتَٰعٍutensils,zabadunزبدزَبَدٌa foammith'luhuمثلهمِّثْلُهُlike it.kadhālikaكذلككَذَٰلِكَThusyaḍribuيضربيَضْرِبُsets forthl-lahuاللهٱللَّهُAllahl-ḥaqaالحقٱلْحَقَّthe truthwal-bāṭilaوالباطلوَٱلْبَٰطِلَand the falsehood.fa-ammāفأمافَأَمَّاThen as forl-zabaduالزبدٱلزَّبَدُthe foamfayadhhabuفيذهبفَيَذْهَبُit passes awayjufāanجفاءجُفَآءً(as) scum,wa-ammāوأماوَأَمَّاand as formāمامَاwhatyanfaʿuينفعيَنفَعُbenefitsl-nāsaالناسٱلنَّاسَthe mankind,fayamkuthuفيمكثفَيَمْكُثُremainsfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth.kadhālikaكذلككَذَٰلِكَThusyaḍribuيضربيَضْرِبُAllah sets forthl-lahuاللهٱللَّهُAllah sets forthl-amthālaالأمثالٱلْأَمْثَالَthe examples.He sendeth down water from the sky, so that valleys flow according to their measure, and the flood beareth (on its surface) swelling foam - from that which they smelt in the fire in order to make ornaments and tools riseth a foam like unto it - thus Allah coineth (the similitude of) the true and the false. Then, as for the foam, it passeth away as scum upon the banks, while, as for that which is of use to mankind, it remaineth in the earth. Thus Allah coineth the similitudes.He sends down rain from the sky, causing the valleys to flow, each according to its capacity, and the torrent carries along rising foam, similar to the slag produced from metal that people melt in the fire to make ornaments or tools. This is how Allah compares truth to falsehood: as for the residue, it is then cast away, but that which benefits people remains on the earth[18]. This is how Allah sets forth comparisons.He sends down from the sky, rain, and valleys flow according to their capacity, and the torrent carries a rising foam. And from that [ore] which they heat in the fire, desiring adornments and utensils, is a foam like it. Thus Allāh presents [the example of] truth and falsehood. As for the foam, it vanishes, [being] cast off; but as for that which benefits the people, it remains on the earth. Thus does Allāh present examples.He sends down water from the skies, and the channels flow, each according to its measure: But the torrent bears away to foam that mounts up to the surface. Even so, from that (ore) which they heat in the fire, to make ornaments or utensils therewith, there is a scum likewise. Thus doth Allah (by parables) show forth Truth and Vanity. For the scum disappears like forth cast out; while that which is for the good of mankind remains on the earth. Thus doth Allah set forth parables. |
| 18 | لِلَّذِينَ ٱسْتَجَابُواْ لِرَبِّهِمُ ٱلْحُسْنَىٰۚ وَٱلَّذِينَ لَمْ يَسْتَجِيبُواْ لَهُ لَوْ أَنَّ لَهُم مَّا فِي ٱلْأَرْضِ جَمِيعٗا وَمِثْلَهُ مَعَهُ لَٱفْتَدَوْاْ بِهِۦٓۚ أُوْلَٰٓئِكَ لَهُمْ سُوٓءُ ٱلْحِسَابِ وَمَأْوَىٰهُمْ جَهَنَّمُۖ وَبِئْسَ ٱلْمِهَادُlilladhīnaللذينلِلَّذِينَFor those whois'tajābūاستجابواٱسْتَجَابُواْrespondedlirabbihimuلربهملِرَبِّهِمُto their Lordl-ḥus'nāالحسنىٱلْحُسْنَىٰ(is) the bliss.wa-alladhīnaوالذينوَٱلَّذِينَAnd for those wholamلملَمْ(did) notyastajībūيستجيبوايَسْتَجِيبُواْrespondlahuلهلَهُto Him,lawلولَوْifannaأنأَنَّthatlahumلهملَهُمthey hadmāمامَّاwhateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earthjamīʿanجميعاجَمِيعًاallwamith'lahuومثلهوَمِثْلَهُand like of itmaʿahuمعهمَعَهُwith it,la-if'tadawلافتدوالَٱفْتَدَوْاْsurely they would offer ransombihiبهبِهِۦٓwith it.ulāikaأولئكأُوْلَٰٓئِكَThoselahumلهملَهُمْfor themsūuسوءسُوٓءُ(is) a terriblel-ḥisābiالحسابٱلْحِسَابِreckoning,wamawāhumومأواهموَمَأْوَىٰهُمْand their abodejahannamuجهنمجَهَنَّمُ(is) Hell,wabi'saوبئسوَبِئْسَand wretchedl-mihāduالمهادٱلْمِهَادُ(is) the resting place.For those who answered Allah's call is bliss; and for those who answered not His call, if they had all that is in the earth, and therewith the like thereof, they would proffer it as ransom. Such will have a woeful reckoning, and their habitation will be hell, a dire abode.Those who respond to their Lord will have the best reward[19]. As for those who do not respond to Him, even if they were to possess all that is on earth and the likes thereof, they would surely offer it to ransom themselves; they will have the worst reckoning[20], and their abode will be Hell. What a terrible resting place!For those who have responded to their Lord is the best [reward], but those who did not respond to Him - if they had all that is in the earth entirely and the like of it with it, they would [attempt to] ransom themselves thereby. Those will have the worst account, and their refuge is Hell, and wretched is the resting place.For those who respond to their Lord, are (all) good things. But those who respond not to Him,- Even if they had all that is in the heavens and on earth, and as much more, (in vain) would they offer it for ransom. For them will the reckoning be terrible: their abode will be Hell,- what a bed of misery! |
| 19 | ۞ أَفَمَن يَعْلَمُ أَنَّمَآ أُنزِلَ إِلَيْكَ مِن رَّبِّكَ ٱلْحَقُّ كَمَنْ هُوَ أَعْمَىٰٓۚ إِنَّمَا يَتَذَكَّرُ أُوْلُواْ ٱلْأَلْبَٰبِafamanأفمنأَفَمَنThen is (he) whoyaʿlamuيعلميَعْلَمُknowsannamāأنماأَنَّمَآthat whichunzilaأنزلأُنزِلَhas been revealedilaykaإليكإِلَيْكَto youminمنمِنfromrabbikaربكرَّبِّكَyour Lordl-ḥaquالحقٱلْحَقُّ(is) the truthkamanكمنكَمَنْlike (one) whohuwaهوهُوَ[he]aʿmāأعمىأَعْمَىٰٓ(is) blind?innamāإنماإِنَّمَاOnlyyatadhakkaruيتذكريَتَذَكَّرُpay heedulūأولوأُوْلُواْmenl-albābiالألبابٱلْأَلْبَٰبِ(of) understanding.Is he who knoweth that what is revealed unto thee from thy Lord is the truth like him who is blind? But only men of understanding heed;Is the one who knows that what has been sent down from your Lord is the truth like the one who is blind[21]? None will take heed except the people of understanding,Then is he who knows that what has been revealed to you from your Lord is the truth like one who is blind? They will only be reminded who are people of understanding -Is then one who doth know that that which hath been revealed unto thee from thy Lord is the Truth, like one who is blind? It is those who are endued with understanding that receive admonition;- |
| 20 | ٱلَّذِينَ يُوفُونَ بِعَهْدِ ٱللَّهِ وَلَا يَنقُضُونَ ٱلْمِيثَٰقَalladhīnaالذينٱلَّذِينَThose whoyūfūnaيوفونيُوفُونَfulfillbiʿahdiبعهدبِعَهْدِthe covenantl-lahiاللهٱللَّهِ(of) Allahwalāولاوَلَاand notyanquḍūnaينقضونيَنقُضُونَthey breakl-mīthāqaالميثاقٱلْمِيثَٰقَthe contract,Such as keep the pact of Allah, and break not the covenant;those who fulfill the covenant of Allah and do not break the pledge,Those who fulfill the covenant of Allāh and do not break the contract,Those who fulfil the covenant of Allah and fail not in their plighted word; |
| 21 | وَٱلَّذِينَ يَصِلُونَ مَآ أَمَرَ ٱللَّهُ بِهِۦٓ أَن يُوصَلَ وَيَخْشَوْنَ رَبَّهُمْ وَيَخَافُونَ سُوٓءَ ٱلْحِسَابِwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyaṣilūnaيصلونيَصِلُونَjoinmāمامَآwhatamaraأمرأَمَرَ(has been) commandedl-lahuاللهٱللَّهُ(by) Allahbihiبهبِهِۦٓ[for it]anأنأَنtoyūṣalaيوصليُوصَلَbe joined,wayakhshawnaويخشونوَيَخْشَوْنَand fearrabbahumربهمرَبَّهُمْtheir Lordwayakhāfūnaويخافونوَيَخَافُونَand are afraidsūaسوءسُوٓءَ(of) the evill-ḥisābiالحسابٱلْحِسَابِthe account,Such as unite that which Allah hath commandeth should be joined, and fear their Lord, and dread a woeful reckoning;and those who maintain [the ties] which Allah has ordered to be maintained[22], and fear their Lord, and are afraid of a terrible reckoning,And those who join that which Allāh has ordered to be joined[637] and fear their Lord and are afraid of the evil of [their] account,Those who join together those things which Allah hath commanded to be joined, hold their Lord in awe, and fear the terrible reckoning; |
| 22 | وَٱلَّذِينَ صَبَرُواْ ٱبْتِغَآءَ وَجْهِ رَبِّهِمْ وَأَقَامُواْ ٱلصَّلَوٰةَ وَأَنفَقُواْ مِمَّا رَزَقْنَٰهُمْ سِرّٗا وَعَلَانِيَةٗ وَيَدْرَءُونَ بِٱلْحَسَنَةِ ٱلسَّيِّئَةَ أُوْلَٰٓئِكَ لَهُمْ عُقْبَى ٱلدَّارِwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoṣabarūصبرواصَبَرُواْ(are) patient,ib'tighāaابتغاءٱبْتِغَآءَseekingwajhiوجهوَجْهِ(the) Facerabbihimربهمرَبِّهِمْ(of) their Lordwa-aqāmūوأقامواوَأَقَامُواْand establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwa-anfaqūوأنفقواوَأَنفَقُواْand spendmimmāممامِمَّاfrom whatrazaqnāhumرزقناهمرَزَقْنَٰهُمْWe have provided them,sirranسراسِرًّاsecretlywaʿalāniyatanوعلانيةوَعَلَانِيَةًand publiclywayadraūnaويدرءونوَيَدْرَءُونَand they repelbil-ḥasanatiبالحسنةبِٱلْحَسَنَةِwith the goodl-sayi-ataالسيئةٱلسَّيِّئَةَthe evil -ulāikaأولئكأُوْلَٰٓئِكَthoselahumلهملَهُمْfor themʿuq'bāعقبىعُقْبَى(is) the final attainmentl-dāriالدارٱلدَّارِ(of) the Home -Such as persevere in seeking their Lord's Countenance and are regular in prayer and spend of that which We bestow upon them secretly and openly, and overcome evil with good. Theirs will be the sequel of the (heavenly) Home,and those who observe patience, seeking the pleasure of their Lord, and establish prayer, and spend from what We have provided for them, secretly and in public, and repel evil with good – it is they who will have the final abode[23],And those who are patient, seeking the face [i.e., acceptance] of their Lord, and establish prayer and spend from what We have provided for them secretly and publicly and prevent evil with good - those will have the good consequence of [this] home[638] -Those who patiently persevere, seeking the countenance of their Lord; Establish regular prayers; spend, out of (the gifts) We have bestowed for their sustenance, secretly and openly; and turn off Evil with good: for such there is the final attainment of the (eternal) home,- |
| 23 | جَنَّٰتُ عَدْنٖ يَدْخُلُونَهَا وَمَن صَلَحَ مِنْ ءَابَآئِهِمْ وَأَزْوَٰجِهِمْ وَذُرِّيَّٰتِهِمْۖ وَٱلْمَلَٰٓئِكَةُ يَدْخُلُونَ عَلَيْهِم مِّن كُلِّ بَابٖjannātuجناتجَنَّٰتُGardensʿadninعدنعَدْنٍof Eden,yadkhulūnahāيدخلونهايَدْخُلُونَهَاthey will enter themwamanومنوَمَنand whoeverṣalaḥaصلحصَلَحَ(were) righteousminمنمِنْamongābāihimآبائهمءَابَآئِهِمْtheir fatherswa-azwājihimوأزواجهموَأَزْوَٰجِهِمْand their spouses,wadhurriyyātihimوذرياتهموَذُرِّيَّٰتِهِمْand their offsprings.wal-malāikatuوالملائكةوَٱلْمَلَٰٓئِكَةُAnd the Angelsyadkhulūnaيدخلونيَدْخُلُونَwill enterʿalayhimعليهمعَلَيْهِمupon themminمنمِّنfromkulliكلكُلِّeverybābinباببَابٍgate,Gardens of Eden which they enter, along with all who do right of their fathers and their helpmeets and their seed. The angels enter unto them from every gate,Gardens of Eternity, which they will enter together with their righteous parents, their spouses and their offspring. Angels will enter upon them from every gate,Gardens of perpetual residence; they will enter them with whoever were righteous among their forefathers, their spouses and their descendants. And the angels will enter upon them from every gate, [saying],Gardens of perpetual bliss: they shall enter there, as well as the righteous among their fathers, their spouses, and their offspring: and angels shall enter unto them from every gate (with the salutation): |
| 24 | سَلَٰمٌ عَلَيْكُم بِمَا صَبَرْتُمْۚ فَنِعْمَ عُقْبَى ٱلدَّارِsalāmunسلامسَلَٰمٌ(Saying), "Peaceʿalaykumعليكمعَلَيْكُم(be) upon youbimāبمابِمَاfor whatṣabartumصبرتمصَبَرْتُمْyou patiently endured.faniʿ'maفنعمفَنِعْمَAnd excellentʿuq'bāعقبىعُقْبَى(is) the final attainmentl-dāriالدارٱلدَّارِ(of) the Home."(Saying): Peace be unto you because ye persevered. Ah, passing sweet will be the sequel of the (heavenly) Home.“Peace be on you, for what you have patiently endured. How excellent is the final abode!”"Peace [i.e., security] be upon you for what you patiently endured." And excellent is the final home."Peace unto you for that ye persevered in patience! Now how excellent is the final home!" |
| 25 | وَٱلَّذِينَ يَنقُضُونَ عَهْدَ ٱللَّهِ مِنۢ بَعْدِ مِيثَٰقِهِۦ وَيَقْطَعُونَ مَآ أَمَرَ ٱللَّهُ بِهِۦٓ أَن يُوصَلَ وَيُفْسِدُونَ فِي ٱلْأَرْضِ أُوْلَٰٓئِكَ لَهُمُ ٱللَّعْنَةُ وَلَهُمْ سُوٓءُ ٱلدَّارِwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyanquḍūnaينقضونيَنقُضُونَbreakʿahdaعهدعَهْدَthe covenantl-lahiاللهٱللَّهِ(of) Allahminمنمِنۢfrombaʿdiبعدبَعْدِaftermīthāqihiميثاقهمِيثَٰقِهِۦcontracting it,wayaqṭaʿūnaويقطعونوَيَقْطَعُونَand severmāمامَآwhatamaraأمرأَمَرَ(has been) commandedl-lahuاللهٱللَّهُ(by) Allahbihiبهبِهِۦٓfor itanأنأَنtoyūṣalaيوصليُوصَلَbe joinedwayuf'sidūnaويفسدونوَيُفْسِدُونَand spread corruptionfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth.ulāikaأولئكأُوْلَٰٓئِكَThose -lahumuلهملَهُمُfor theml-laʿnatuاللعنةٱللَّعْنَةُ(is) the curse,walahumولهموَلَهُمْand for themsūuسوءسُوٓءُ(is) an evill-dāriالدارٱلدَّارِhome.And those who break the covenant of Allah after ratifying it, and sever that which Allah hath commanded should be joined, and make mischief in the earth: theirs is the curse and theirs the ill abode.As for those who break the covenant of Allah after it has been ratified, and sever the ties that Allah has commanded to be maintained, and spread corruption in the land – it is they who are cursed, and for them there will be the worst abode[24].But those who break the covenant of Allāh after contracting it and sever that which Allāh has ordered to be joined and spread corruption on earth - for them is the curse, and they will have the worst home.[639]But those who break the Covenant of Allah, after having plighted their word thereto, and cut asunder those things which Allah has commanded to be joined, and work mischief in the land;- on them is the curse; for them is the terrible home! |
| 26 | ٱللَّهُ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ وَيَقْدِرُۚ وَفَرِحُواْ بِٱلْحَيَوٰةِ ٱلدُّنْيَا وَمَا ٱلْحَيَوٰةُ ٱلدُّنْيَا فِي ٱلْأٓخِرَةِ إِلَّا مَتَٰعَal-lahuاللهٱللَّهُAllahyabsuṭuيبسطيَبْسُطُextendsl-riz'qaالرزقٱلرِّزْقَthe provisionlimanلمنلِمَنfor whomyashāuيشاءيَشَآءُHe willswayaqdiruويقدروَيَقْدِرُand restricts.wafariḥūوفرحواوَفَرِحُواْAnd they rejoicebil-ḥayatiبالحياةبِٱلْحَيَوٰةِin the lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldwamāوماوَمَاand nothingl-ḥayatuالحياةٱلْحَيَوٰةُ(is) the lifel-dun'yāالدنياٱلدُّنْيَاof the worldfīفيفِىin (comparison to)l-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafter,illāإلاإِلَّاexceptmatāʿunمتاعمَتَٰعٌan enjoyment.Allah enlargeth livelihood for whom He will, and straiteneth (it for whom He will); and they rejoice in the life of the world, whereas the life of the world is but brief comfort as compared with the Hereafter.Allah extends provision to whom He wills or restricts it. They rejoice in the life of this world, although the life of this world, compared to the Hereafter, is nothing but a fleeting pleasure.Allāh extends provision for whom He wills and restricts [it]. And they rejoice in the worldly life, while the worldly life is not, compared to the Hereafter, except [brief] enjoyment.Allah doth enlarge, or grant by (strict) measure, the sustenance (which He giveth) to whomso He pleaseth. (The wordly) rejoice in the life of this world: But the life of this world is but little comfort in the Hereafter. |
| 27 | وَيَقُولُ ٱلَّذِينَ كَفَرُواْ لَوْلَآ أُنزِلَ عَلَيْهِ ءَايَةَ مِّن رَّبِّهِۦۚ قُلْ إِنَّ ٱللَّهَ يُضِلُّ مَن يَشَآءُ وَيَهْدِيٓ إِلَيْهِ مَنْ أَنَابَwayaqūluويقولوَيَقُولُAnd sayalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieved,lawlāلولالَوْلَآ"Why has notunzilaأنزلأُنزِلَbeen sent downʿalayhiعليهعَلَيْهِupon himāyatunآيةءَايَةٌa Signminمنمِّنfromrabbihiربهرَّبِّهِۦhis Lord?"qulقلقُلْSay,innaإنإِنَّ"Indeed,l-lahaاللهٱللَّهَAllahyuḍilluيضليُضِلُّlets go astraymanمنمَنwhomyashāuيشاءيَشَآءُHe willswayahdīويهديوَيَهْدِىٓand guidesilayhiإليهإِلَيْهِto Himselfmanمنمَنْwhoeveranābaأنابأَنَابَturns back,Those who disbelieve say: If only a portent were sent down upon him from his Lord! Say: Lo! Allah sendeth whom He will astray, and guideth unto Himself all who turn (unto Him),Those who disbelieve say, “Why has no sign been sent down to him from his Lord?” Say, “Allah causes to stray whom He wills and guides to Himself who turns to Him,And those who disbelieved say, "Why has a sign not been sent down to him from his Lord?" Say, [O Muḥammad], "Indeed, Allāh leaves astray whom He wills and guides to Himself whoever turns back [to Him] -The Unbelievers say: "Why is not a sign sent down to him from his Lord?" Say: "Truly Allah leaveth, to stray, whom He will; But He guideth to Himself those who turn to Him in penitence,- |
| 28 | ٱلَّذِينَ ءَامَنُواْ وَتَطْمَئِنُّ قُلُوبُهُم بِذِكْرِ ٱللَّهِ أَلَا بِذِكْرِ ٱللَّهِ تَطْمَئِنُّ ٱلْقُلُوبُalladhīnaالذينٱلَّذِينَThose whoāmanūآمنواءَامَنُواْbelievedwataṭma-innuوتطمئنوَتَطْمَئِنُّand find satisfactionqulūbuhumقلوبهمقُلُوبُهُمtheir heartsbidhik'riبذكربِذِكْرِin the remembrancel-lahiاللهٱللَّهِ(of) Allah.alāألاأَلَاNo doubt,bidhik'riبذكربِذِكْرِin the remembrancel-lahiاللهٱللَّهِ(of) Allahtaṭma-innuتطمئنتَطْمَئِنُّfind satisfactionl-qulūbuالقلوبٱلْقُلُوبُthe hearts."Who have believed and whose hearts have rest in the remembrance of Allah. Verily in the remembrance of Allah do hearts find rest!those who believe and whose hearts find tranquility in the remembrance of Allah, for indeed in the remembrance of Allah do hearts find tranquility.Those who have believed and whose hearts are assured by the remembrance of Allāh. Unquestionably, by the remembrance of Allāh hearts are assured.""Those who believe, and whose hearts find satisfaction in the remembrance of Allah: for without doubt in the remembrance of Allah do hearts find satisfaction. |
| 29 | ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ طُوبَىٰ لَهُمْ وَحُسْنُ مَـَٔابٖalladhīnaالذينٱلَّذِينَThose whoāmanūآمنواءَامَنُواْbelievedwaʿamilūوعملواوَعَمِلُواْand didl-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deeds,ṭūbāطوبىطُوبَىٰblessednesslahumلهملَهُمْ(is) for themwaḥus'nuوحسنوَحُسْنُand a beautifulmaābinمآبمَـَٔابٍplace of return.Those who believe and do right: Joy is for them, and bliss (their) journey's end.Those who believe and do righteous deeds, for them there will be bliss[25] and a good return.”Those who have believed and done righteous deeds - a good state is theirs and a good return."For those who believe and work righteousness, is (every) blessedness, and a beautiful place of (final) return." |
| 30 | كَذَٰلِكَ أَرْسَلْنَٰكَ فِيٓ أُمَّةٖ قَدْ خَلَتْ مِن قَبْلِهَآ أُمَمَ لِّتَتْلُوَاْ عَلَيْهِمُ ٱلَّذِيٓ أَوْحَيْنَآ إِلَيْكَ وَهُمْ يَكْفُرُونَ بِٱلرَّحْمَٰنِۚ قُلْ هُوَ رَبِّي لَآ إِلَٰهَ إِلَّا هُوَ عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ مَتَابِkadhālikaكذلككَذَٰلِكَThusarsalnākaأرسلناكأَرْسَلْنَٰكَWe have sent youfīفيفِىٓtoummatinأمةأُمَّةٍa nationqadقدقَدْverilykhalatخلتخَلَتْhave passed awayminمنمِنfromqablihāقبلهاقَبْلِهَآbefore itumamunأممأُمَمٌnations,litatluwāلتتلولِّتَتْلُوَاْso that you might reciteʿalayhimuعليهمعَلَيْهِمُto themalladhīالذيٱلَّذِىٓwhatawḥaynāأوحيناأَوْحَيْنَآWe revealedilaykaإليكإِلَيْكَto you,wahumوهموَهُمْwhile theyyakfurūnaيكفرونيَكْفُرُونَdisbelievebil-raḥmāniبالرحمنبِٱلرَّحْمَٰنِin the Most Gracious.qulقلقُلْSay,huwaهوهُوَ"Herabbīربيرَبِّى(is) my Lord,lāلالَآ(there is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHim.ʿalayhiعليهعَلَيْهِUpon HimtawakkaltuتوكلتتَوَكَّلْتُI put my trustwa-ilayhiوإليهوَإِلَيْهِand to Himmatābiمتابمَتَابِ(is) my return."Thus We send thee (O Muhammad) unto a nation, before whom other nations have passed away, that thou mayst recite unto them that which We have inspired in thee, while they are disbelievers in the Beneficent. Say: He is my Lord; there is no Allah save Him. In Him do I put my trust and unto Him is my recourse.Thus did We send you to a community before which other communities had passed away, so that you may recite to them what We have revealed to you, yet they disbelieve in the Most Compassionate. Say, “He is my Lord; none has the right to be worshiped except Him. In Him I put my trust, and to Him is my return.”Thus have We sent you to a community before which [other] communities have passed on so you might recite to them that which We revealed to you, while they disbelieve in the Most Merciful. Say, "He is my Lord; there is no deity except Him. Upon Him I rely, and to Him is my return."Thus have we sent thee amongst a People before whom (long since) have (other) Peoples (gone and) passed away; in order that thou mightest rehearse unto them what We send down unto thee by inspiration; yet do they reject (Him), the Most Gracious! Say: "He is my Lord! There is no god but He! On Him is my trust, and to Him do I turn!" |
| 31 | وَلَوْ أَنَّ قُرْءَانٗا سُيِّرَتْ بِهِ ٱلْجِبَالُ أَوْ قُطِّعَتْ بِهِ ٱلْأَرْضُ أَوْ كُلِّمَ بِهِ ٱلْمَوْتَىٰ بَل لِّلَّهِ ٱلْأَمْرُ جَمِيعًا أَفَلَمْ يَاْيْـَٔسِ ٱلَّذِينَ ءَامَنُوٓاْ أَن لَّوْ يَشَآءُ ٱللَّهُ لَهَدَى ٱلنَّاسَ جَمِيعٗا وَلَا يَزَالُ ٱلَّذِينَ كَفَرُواْ تُصِيبُهُم بِمَا صَنَعُواْ قَارِعَةٌ أَوْ تَحُلُّ قَرِيبٗا مِّن دَارِهِمْ حَتَّىٰ يَأْتِيَ وَعْدُ ٱللَّهِۚ إِنَّ ٱللَّهَ لَا يُخْلِفُ ٱلْمِيعَادَwalawولووَلَوْAnd ifannaأنأَنَّthat wasqur'ānanقرآناقُرْءَانًاany Quran,suyyiratسيرتسُيِّرَتْcould be movedbihiبهبِهِby itl-jibāluالجبالٱلْجِبَالُthe mountains,awأوأَوْorquṭṭiʿatقطعتقُطِّعَتْcould be cloven asunderbihiبهبِهِby itl-arḍuالأرضٱلْأَرْضُthe earth,awأوأَوْorkullimaكلمكُلِّمَcould be made to speakbihiبهبِهِby itl-mawtāالموتىٱلْمَوْتَىٰthe dead.balبلبَلNay,lillahiللهلِّلَّهِwith Allahl-amruالأمرٱلْأَمْرُ(is) the commandjamīʿanجميعاجَمِيعًاall.afalamأفلمأَفَلَمْThen do notyāy'asiييأسيَاْيْـَٔسِknowalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُوٓاْbelieveanأنأَنthatlawلولَّوْifyashāuيشاءيَشَآءُhad willedl-lahuاللهٱللَّهُAllah,lahadāلهدىلَهَدَىsurely, He would have guidedl-nāsaالناسٱلنَّاسَall?jamīʿanجميعاجَمِيعًاall of the mankind?walāولاوَلَاAnd notyazāluيزاليَزَالُwill ceasealladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievetuṣībuhumتصيبهمتُصِيبُهُمto strike thembimāبمابِمَاfor whatṣanaʿūصنعواصَنَعُواْthey didqāriʿatunقارعةقَارِعَةٌa disaster,awأوأَوْortaḥulluتحلتَحُلُّit settlesqarībanقريباقَرِيبًاcloseminمنمِّنfromdārihimدارهمدَارِهِمْtheir homesḥattāحتىحَتَّىٰuntilyatiyaيأتييَأْتِىَcomeswaʿduوعدوَعْدُ(the) promisel-lahiاللهٱللَّهِ(of) Allah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(will) notyukh'lifuيخلفيُخْلِفُfaill-mīʿādaالميعادٱلْمِيعَادَ(in) the Promise.Had it been possible for a Lecture to cause the mountains to move, or the earth to be torn asunder, or the dead to speak, (this Qur'an would have done so). Nay, but Allah's is the whole command. Do not those who believe know that, had Allah willed, He could have guided all mankind? As for those who disbelieve, disaster ceaseth not to strike them because of what they do, or it dwelleth near their home until the threat of Allah come to pass. Lo! Allah faileth not to keep the tryst.Even if there were a Qur’an that could cause mountains to move[26], or split the earth, or cause the dead to speak, [they would still not believe]. To Allah belongs all matters. Do the believers not know that if Allah had willed, He could have guided all humans? Calamities will continue to befall the disbelievers or strike close to their homes because of their deeds, until the promise of Allah comes to pass, for Allah does not fail in His promise.And if there was any Qur’ān [i.e., recitation] by which the mountains would be removed or the earth would be broken apart or the dead would be made to speak,[640] [it would be this Qur’ān], but to Allāh belongs the affair entirely. Then have those who believed not accepted that had Allāh willed, He would have guided the people, all of them? And those who disbelieve do not cease to be struck, for what they have done, by calamity - or it will descend near their home - until there comes the promise of Allāh. Indeed, Allāh does not fail in [His] promise.If there were a Qur'an with which mountains were moved, or the earth were cloven asunder, or the dead were made to speak, (this would be the one!) But, truly, the command is with Allah in all things! Do not the Believers know, that, had Allah (so) willed, He could have guided all mankind (to the right)? But the Unbelievers,- never will disaster cease to seize them for their (ill) deeds, or to settle close to their homes, until the promise of Allah come to pass, for, verily, Allah will not fail in His promise. |
| 32 | وَلَقَدِ ٱسْتُهْزِئَ بِرُسُلٖ مِّن قَبْلِكَ فَأَمْلَيْتُ لِلَّذِينَ كَفَرُواْ ثُمَّ أَخَذْتُهُمْۖ فَكَيْفَ كَانَ عِقَابِwalaqadiولقدوَلَقَدِAnd certainly,us'tuh'zi-aاستهزئٱسْتُهْزِئَwere mockedbirusulinبرسلبِرُسُلٍMessengersminمنمِّنfromqablikaقبلكقَبْلِكَbefore you,fa-amlaytuفأمليتفَأَمْلَيْتُbut I granted respitelilladhīnaللذينلِلَّذِينَto those whokafarūكفرواكَفَرُواْdisbelieved;thummaثمثُمَّthenakhadhtuhumأخذتهمأَخَذْتُهُمْI seized them,fakayfaفكيففَكَيْفَand howkānaكانكَانَwasʿiqābiعقابعِقَابِMy penalty.And verily messengers (of Allah) were mocked before thee, but long I bore with those who disbelieved. At length I seized them, and how (awful) was My punishment!There were messengers before you who were ridiculed, but I gave respite to those who disbelieved, then I seized them[27]. How [terrible] was My chastisement!And already were [other] messengers ridiculed before you, and I extended the time of those who disbelieved; then I seized them, and how [terrible] was My penalty.Mocked were (many) messengers before thee: but I granted respite to the unbelievers, and finally I punished them: Then how (terrible) was my requital! |
| 33 | أَفَمَنْ هُوَ قَآئِمٌ عَلَىٰ كُلِّ نَفْسِۭ بِمَا كَسَبَتْ وَجَعَلُواْ لِلَّهِ شُرَكَآءَ قُلْ سَمُّوهُمْۚ أَمْ تُنَبِّـُٔونَهُ بِمَا لَا يَعْلَمُ فِي ٱلْأَرْضِ أَم بِظَٰهِرٖ مِّنَ ٱلْقَوْلِ بَلْ زُيِّنَ لِلَّذِينَ كَفَرُواْ مَكْرُهُمْ وَصُدُّواْ عَنِ ٱلسَّبِيلِ وَمَن يُضْلِلِ ٱللَّهُ فَمَا لَهُ مِنْ هَادٖafamanأفمنأَفَمَنْIs then He Whohuwaهوهُوَ(He)qāimunقائمقَآئِمٌ(is) a Maintainerʿalāعلىعَلَىٰofkulliكلكُلِّeverynafsinنفسنَفْسٍۭsoulbimāبمابِمَاfor whatkasabatكسبتكَسَبَتْit has earned?wajaʿalūوجعلواوَجَعَلُواْYet they ascribelillahiللهلِلَّهِto Allahshurakāaشركاءشُرَكَآءَpartners.qulقلقُلْSay,sammūhumسموهمسَمُّوهُمْ"Name them.amأمأَمْOrtunabbiūnahuتنبئونهتُنَبِّـُٔونَهُ(do) you inform Himbimāبمابِمَاof whatlāلالَاnotyaʿlamuيعلميَعْلَمُHe knowsfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthamأمأَمorbiẓāhirinبظاهربِظَٰهِرٍof the apparentminaمنمِّنَofl-qawliالقولٱلْقَوْلِthe words?"balبلبَلْNay,zuyyinaزينزُيِّنَ(is) made fair-seeminglilladhīnaللذينلِلَّذِينَto those whokafarūكفرواكَفَرُواْdisbelievemakruhumمكرهممَكْرُهُمْtheir plotting,waṣuddūوصدواوَصُدُّواْand they are hinderedʿaniعنعَنِfroml-sabīliالسبيلٱلسَّبِيلِthe Path.wamanومنوَمَنAnd whoeveryuḍ'liliيضلليُضْلِلِ(by) Allahl-lahuاللهٱللَّهُAllah lets go astrayfamāفمافَمَاthen notlahuلهلَهُfor himminمنمِنْanyhādinهادهَادٍguide.Is He Who is aware of the deserts of every soul (as he who is aware of nothing)? Yet they ascribe unto Allah partners. Say: Name them. Is it that ye would inform Him of something which He knoweth not in the earth? Or is it but a way of speaking? Nay but their contrivance is made seeming fair for those who disbelieve and they are kept from the right road. He whom Allah sendeth astray, for him there is no guide.Is He Who watches every soul in whatever it does [like others]? Yet they ascribe partners to Allah. Say, “Name them! Or do you presume to inform Him of something that He does not know on earth, or it is just a show of words?” No, but the falsehood of the disbelievers is made appealing to them, and they are hindered from the [straight] path. Whoever Allah causes to stray, he will have none to guide.Then is He who is a maintainer of every soul, [knowing] what it has earned, [like any other]? But to Allāh they have attributed partners. Say, "Name them. Or do you inform Him of that[641] which He knows not upon the earth or of what is apparent [i.e., alleged] of speech?"[642] Rather, their [own] plan has been made attractive to those who disbelieve, and they have been averted from the way. And whomever Allāh sends astray - there will be for him no guide.Is then He who standeth over every soul (and knoweth) all that it doth, (like any others)? And yet they ascribe partners to Allah. Say: "But name them! is it that ye will inform Him of something he knoweth not on earth, or is it (just) a show of words?" Nay! to those who believe not, their pretence seems pleasing, but they are kept back (thereby) from the path. And those whom Allah leaves to stray, no one can guide. |
| 34 | لَّهُمْ عَذَابَ فِي ٱلْحَيَوٰةِ ٱلدُّنْيَاۖ وَلَعَذَابُ ٱلْأٓخِرَةِ أَشَقُّۖ وَمَا لَهُم مِّنَ ٱللَّهِ مِن وَاقٖlahumلهملَّهُمْFor themʿadhābunعذابعَذَابٌ(is) a punishmentfīفيفِىinl-ḥayatiالحياةٱلْحَيَوٰةِthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldwalaʿadhābuولعذابوَلَعَذَابُand surely the punishmentl-ākhiratiالآخرةٱلْءَاخِرَةِ(of) the Hereafterashaqquأشقأَشَقُّ(is) harder.wamāوماوَمَاAnd notlahumلهملَهُمfor themminaمنمِّنَagainstl-lahiاللهٱللَّهِAllahminمنمِنanywāqinواقوَاقٍdefender.For them is torment in the life of the world, and verily the doom of the Hereafter is more painful, and they have no defender from Allah.They will be punished in this life, but the punishment of the Hereafter is more severe, and they will have no protector against Allah.For them will be punishment in the life of [this] world, and the punishment of the Hereafter is more severe. And they will not have from Allāh any protector.For them is a penalty in the life of this world, but harder, truly, is the penalty of the Hereafter: and defender have they none against Allah. |
| 35 | ۞ مَّثَلُ ٱلْجَنَّةِ ٱلَّتِي وُعِدَ ٱلْمُتَّقُونَۖ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُۖ أُكُلُهَا دَآئِمَ وَظِلُّهَاۚ تِلْكَ عُقْبَى ٱلَّذِينَ ٱتَّقَواْۚ وَّعُقْبَى ٱلْكَٰفِرِينَ ٱلنَّارُmathaluمثلمَّثَلُThe examplel-janatiالجنةٱلْجَنَّةِof Paradiseallatīالتيٱلَّتِىwhichwuʿidaوعدوُعِدَ(is) promisedl-mutaqūnaالمتقونٱلْمُتَّقُونَ(to) the righteous,tajrīتجريتَجْرِىflowsminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe rivers.ukuluhāأكلهاأُكُلُهَاIts fooddāimunدائمدَآئِمٌ(is) everlasting,waẓilluhāوظلهاوَظِلُّهَاand its shade.til'kaتلكتِلْكَThisʿuq'bāعقبىعُقْبَى(is the) endalladhīnaالذينٱلَّذِينَof those whoittaqawاتقواٱتَّقَواْ(are) righteous,waʿuq'bāوعقبىوَّعُقْبَىand (the) endl-kāfirīnaالكافرينٱلْكَٰفِرِينَ(of) the disbelieversl-nāruالنارٱلنَّارُ(is) the Fire.A similitude of the Garden which is promised unto those who keep their duty (to Allah): Underneath it rivers flow; its food is everlasting, and its shade; this is the reward of those who keep their duty, while the reward of disbelievers is the Fire.The likeness of Paradise, which is promised to the righteous is that under it rivers flow; its fruit is eternal, so is its shade. Such is the end of those who fear Allah, but the end of the disbelievers is Fire!The example [i.e., description] of Paradise, which the righteous have been promised, is [that] beneath it rivers flow. Its fruit is lasting, and its shade. That is the consequence for the righteous, and the consequence for the disbelievers is the Fire.The parable of the Garden which the righteous are promised!- beneath it flow rivers: perpetual is the enjoyment thereof and the shade therein: such is the end of the Righteous; and the end of Unbelievers in the Fire. |
| 36 | وَٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ يَفْرَحُونَ بِمَآ أُنزِلَ إِلَيْكَۖ وَمِنَ ٱلْأَحْزَابِ مَن يُنكِرُ بَعْضَهُۚ قُلْ إِنَّمَآ أُمِرْتُ أَنْ أَعْبُدَ ٱللَّهَ وَلَآ أُشْرِكَ بِهِۦٓۚ إِلَيْهِ أَدْعُواْ وَإِلَيْهِ مَـَٔابِwa-alladhīnaوالذينوَٱلَّذِينَAnd those (to) whomātaynāhumuآتيناهمءَاتَيْنَٰهُمُWe have given theml-kitābaالكتابٱلْكِتَٰبَthe Book,yafraḥūnaيفرحونيَفْرَحُونَrejoicebimāبمابِمَآat whatunzilaأنزلأُنزِلَhas been revealedilaykaإليكإِلَيْكَto you,waminaومنوَمِنَbut amongl-aḥzābiالأحزابٱلْأَحْزَابِthe groupsmanمنمَن(those) whoyunkiruينكريُنكِرُdenybaʿḍahuبعضهبَعْضَهُa part of it.qulقلقُلْSay,innamāإنماإِنَّمَآ"Onlyumir'tuأمرتأُمِرْتُI have been commandedanأنأَنْthataʿbudaأعبدأَعْبُدَI worshipl-lahaاللهٱللَّهَAllah,walāولاوَلَآand notush'rikaأشركأُشْرِكَI associate partnersbihiبهبِهِۦٓwith Him.ilayhiإليهإِلَيْهِTo HimadʿūأدعوأَدْعُواْI callwa-ilayhiوإليهوَإِلَيْهِand to Himmaābiمآبمَـَٔابِ(is) my return."Those unto whom We gave the Scripture rejoice in that which is revealed unto thee. And of the clans there are who deny some of it. Say: I am commanded only that I serve Allah and ascribe unto Him no partner. Unto Him I cry, and unto Him is my return.Those whom We gave the Scripture[28] rejoice at that which is sent down to you [O Prophet], but there are some factions who deny part of it. Say, “I have only been commanded to worship Allah, and associate none with Him. To Him I call and to Him is my return.”And [the believers among] those to whom We have given the [previous] Scripture rejoice at what has been revealed to you, [O Muḥammad], but among the [opposing] factions are those who deny part of it [i.e., the Qur’ān]. Say, "I have only been commanded to worship Allāh and not associate [anything] with Him. To Him I invite, and to Him is my return."Those to whom We have given the Book rejoice at what hath been revealed unto thee: but there are among the clans those who reject a part thereof. Say: "I am commanded to worship Allah, and not to join partners with Him. Unto Him do I call, and unto Him is my return." |
| 37 | وَكَذَٰلِكَ أَنزَلْنَٰهُ حُكْمًا عَرَبِيّٗاۚ وَلَئِنِ ٱتَّبَعْتَ أَهْوَآءَهُم بَعْدَ مَا جَآءَكَ مِنَ ٱلْعِلْمِ مَا لَكَ مِنَ ٱللَّهِ مِن وَلِيّٖ وَلَا وَاقٖwakadhālikaوكذلكوَكَذَٰلِكَAnd thusanzalnāhuأنزلناهأَنزَلْنَٰهُWe have revealed itḥuk'manحكماحُكْمًا(to be) a judgment of authorityʿarabiyyanعربياعَرَبِيًّا(in) Arabic.wala-iniولئنوَلَئِنِAnd ifittabaʿtaاتبعتٱتَّبَعْتَyou followahwāahumأهواءهمأَهْوَآءَهُمtheir desiresbaʿdamāبعد مابَعْدَمَاafter whatjāakaجاءكجَآءَكَcame to youminaمنمِنَofl-ʿil'miالعلمٱلْعِلْمِthe knowledge,māمامَاnotlakaلكلَكَfor youminaمنمِنَagainstl-lahiاللهٱللَّهِAllahminمنمِنanywaliyyinوليوَلِىٍّprotectorwalāولاوَلَاand notwāqinواقوَاقٍdefender.Thus have We revealed it, a decisive utterance in Arabic; and if thou shouldst follow their desires after that which hath come unto thee of knowledge, then truly wouldst thou have from Allah no protecting friend nor defender.Thus We have sent it down as a commandment in Arabic. If you were to follow their[29] desires after the knowledge that has come to you, you would have no supporter or protector against Allah.And thus We have revealed it as an Arabic legislation.[643] And if you should follow their inclinations after what has come to you of knowledge, you would not have against Allāh any ally or any protector.Thus have We revealed it to be a judgment of authority in Arabic. Wert thou to follow their (vain) desires after the knowledge which hath reached thee, then wouldst thou find neither protector nor defender against Allah. |
| 38 | وَلَقَدْ أَرْسَلْنَا رُسُلٗا مِّن قَبْلِكَ وَجَعَلْنَا لَهُمْ أَزْوَٰجٗا وَذُرِّيَّةٗۚ وَمَا كَانَ لِرَسُولٍ أَن يَأْتِيَ بِـَٔايَةٍ إِلَّا بِإِذْنِ ٱللَّهِ لِكُلِّ أَجَلٖ كِتَابَwalaqadولقدوَلَقَدْAnd certainly,arsalnāأرسلناأَرْسَلْنَاWe sentrusulanرسلارُسُلًاMessengersminمنمِّنfromqablikaقبلكقَبْلِكَbefore youwajaʿalnāوجعلناوَجَعَلْنَاand We madelahumلهملَهُمْfor themazwājanأزواجاأَزْوَٰجًاwiveswadhurriyyatanوذريةوَذُرِّيَّةًand offspring.wamāوماوَمَاAnd notkānaكانكَانَwaslirasūlinلرسوللِرَسُولٍfor a Messengeranأنأَنthatyatiyaيأتييَأْتِىَhe comesbiāyatinبآيةبِـَٔايَةٍwith a signillāإلاإِلَّاexceptbi-idh'niبإذنبِإِذْنِby the leavel-lahiاللهٱللَّهِ(of) Allah.likulliلكللِكُلِّFor everythingajalinأجلأَجَلٍ(is) a timekitābunكتابكِتَابٌprescribed.And verily We sent messengers (to mankind) before thee, and We appointed for them wives and offspring, and it was not (given) to any messenger that he should bring a portent save by Allah's leave. For everything there is a time prescribed.We have sent messengers before you and gave them wives and offspring[30]. It was not for any messenger to bring a sign except with Allah’s permission. Every matter has a destined time.And We have already sent messengers before you and assigned to them wives and descendants. And it was not for a messenger to come with a sign except by permission of Allāh. For every term is a decree.We did send messengers before thee, and appointed for them wives and children: and it was never the part of a messenger to bring a sign except as Allah permitted (or commanded). For each period is a Book (revealed). |
| 39 | يَمْحُواْ ٱللَّهُ مَا يَشَآءُ وَيُثْبِتُۖ وَعِندَهُٓ أُمُّ ٱلْكِتَٰبِyamḥūيمحويَمْحُواْ(Is) eliminatedl-lahuاللهٱللَّهُ(by) AllahmāمامَاwhatyashāuيشاءيَشَآءُHe wills,wayuth'bituويثبتوَيُثْبِتُand confirms,waʿindahuوعندهوَعِندَهُٓand with Himummuأمأُمُّ(is) the Mother (of) the Book.l-kitābiالكتابٱلْكِتَٰبِ(is) the Mother (of) the Book.Allah effaceth what He will, and establisheth (what He will), and with Him is the source of ordinance.Allah eliminates what He wills or affirms it[31], and with Him is the Master Book[32].Allāh eliminates what He wills or confirms, and with Him is the Mother of the Book.[644]Allah doth blot out or confirm what He pleaseth: with Him is the Mother of the Book. |
| 40 | وَإِن مَّا نُرِيَنَّكَ بَعْضَ ٱلَّذِي نَعِدُهُمْ أَوْ نَتَوَفَّيَنَّكَ فَإِنَّمَا عَلَيْكَ ٱلْبَلَٰغُ وَعَلَيْنَا ٱلْحِسَابُwa-inوإنوَإِنAnd whethermāمامَّا(what)nuriyannakaنرينكنُرِيَنَّكَWe show youbaʿḍaبعضبَعْضَa partalladhīالذيٱلَّذِى(of) whatnaʿiduhumنعدهمنَعِدُهُمْWe have promised themawأوأَوْornatawaffayannakaنتوفينكنَتَوَفَّيَنَّكَWe cause you to die,fa-innamāفإنمافَإِنَّمَاso onlyʿalaykaعليكعَلَيْكَon youl-balāghuالبلاغٱلْبَلَٰغُ(is) the conveyance,waʿalaynāوعليناوَعَلَيْنَاand on Usl-ḥisābuالحسابٱلْحِسَابُ(is) the reckoning.Whether We let thee see something of that which We have promised them, or make thee die (before its happening), thine is but conveyance (of the message). Ours the reckoning.Whether We show you [O Prophet] part of what We warn them or cause you to die [before that], your duty is only to convey the message, and the reckoning is for Us.And whether We show you part of what We promise them or take you in death, upon you is only the [duty of] notification, and upon Us is the account.Whether We shall show thee (within thy life-time) part of what we promised them or take to ourselves thy soul (before it is all accomplished),- thy duty is to make (the Message) reach them: it is our part to call them to account. |
| 41 | أَوَلَمْ يَرَوْاْ أَنَّا نَأْتِي ٱلْأَرْضَ نَنقُصُهَا مِنْ أَطْرَافِهَاۚ وَٱللَّهُ يَحْكُمُ لَا مُعَقِّبَ لِحُكْمِهِۦۚ وَهُوَ سَرِيعُ ٱلْحِسَابِawalamأولمأَوَلَمْDid notyarawيروايَرَوْاْthey seeannāأناأَنَّاthat Wenatīنأتينَأْتِىcomel-arḍaالأرضٱلْأَرْضَ(to) the land,nanquṣuhāننقصهانَنقُصُهَاreducing itminمنمِنْfromaṭrāfihāأطرافهاأَطْرَافِهَاits borders?wal-lahuواللهوَٱللَّهُAnd Allahyaḥkumuيحكميَحْكُمُjudges;lāلالَا(there is) nomuʿaqqibaمعقبمُعَقِّبَadjusterliḥuk'mihiلحكمهلِحُكْمِهِۦ(of) His Judgment.wahuwaوهووَهُوَAnd Hesarīʿuسريعسَرِيعُ(is) Swiftl-ḥisābiالحسابٱلْحِسَابِ(in) the reckoning.See they not how we aim to the land, reducing it of its outlying parts? (When) Allah doometh there is none that can postpone His doom, and He is swift at reckoning.Do they not see that We advance to the land, diminishing it from its sides[33]? It is Allah Who decrees; there is none to reverse His decree, and He is swift in reckoning.Have they not seen that We set upon the land, reducing it from its borders?[645] And Allāh decides; there is no adjuster of His decision. And He is swift in account.See they not that We gradually reduce the land (in their control) from its outlying borders? (Where) Allah commands, there is none to put back His Command: and He is swift in calling to account. |
| 42 | وَقَدْ مَكَرَ ٱلَّذِينَ مِن قَبْلِهِمْ فَلِلَّهِ ٱلْمَكْرُ جَمِيعٗاۖ يَعْلَمُ مَا تَكْسِبُ كُلُّ نَفْسٖ وَسَيَعْلَمُ ٱلْكُفَّٰرُ لِمَنْ عُقْبَى ٱلدَّارِwaqadوقدوَقَدْAnd certainlymakaraمكرمَكَرَplottedalladhīnaالذينٱلَّذِينَthose whominمنمِن(were) fromqablihimقبلهمقَبْلِهِمْbefore them,falillahiفللهفَلِلَّهِbut for Allahl-makruالمكرٱلْمَكْرُ(is) the plotjamīʿanجميعاجَمِيعًاall.yaʿlamuيعلميَعْلَمُHe knowsmāمامَاwhattaksibuتكسبتَكْسِبُearnskulluكلكُلُّeverynafsinنفسنَفْسٍsoul,wasayaʿlamuوسيعلموَسَيَعْلَمُand will knowl-kufāruالكفارٱلْكُفَّٰرُthe disbelieverslimanلمنلِمَنْfor whomʿuq'bāعقبىعُقْبَى(is) the finall-dāriالدارٱلدَّارِthe home.Those who were before them plotted; but all plotting is Allah's. He knoweth that which each soul earneth. The disbelievers will come to know for whom will be the sequel of the (heavenly) Home.Those who came before them did devise plans, but Allah has the ultimate plan. He knows what every soul does, and the disbelievers will come to know who will have the final abode.And those before them had plotted, but to Allāh belongs the plan entirely. He knows what every soul earns, and the disbelievers will know for whom is the final home.Those before them did (also) devise plots; but in all things the master-planning is Allah's He knoweth the doings of every soul: and soon will the Unbelievers know who gets home in the end. |
| 43 | وَيَقُولُ ٱلَّذِينَ كَفَرُواْ لَسْتَ مُرْسَلٗاۚ قُلْ كَفَىٰ بِٱللَّهِ شَهِيدَۢا بَيْنِي وَبَيْنَكُمْ وَمَنْ عِندَهُ عِلْمُ ٱلْكِتَٰبِwayaqūluويقولوَيَقُولُAnd sayalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve,lastaلستلَسْتَ"You are notmur'salanمرسلامُرْسَلًاa Messenger."qulقلقُلْSay,kafāكفىكَفَىٰ"Sufficientbil-lahiباللهبِٱللَّهِ(is) Allahshahīdanشهيداشَهِيدًۢا(as) a Witnessbaynīبينيبَيْنِىbetween mewabaynakumوبينكموَبَيْنَكُمْand between you,wamanومنوَمَنْand whoeverʿindahuعندهعِندَهُ[he] hasʿil'muعلمعِلْمُknowledgel-kitābiالكتابٱلْكِتَٰبِ(of) the Book."They who disbelieve say: Thou art no messenger (of Allah). Say: Allah, and whosoever hath knowledge of the Scripture, is sufficient witness between me and you.Those who disbelieve say, “You are not a messenger.” Say, “Allah is sufficient as a Witness between me and you, as well as those who have knowledge of the Scripture[34].”And those who have disbelieved say, "You are not a messenger." Say, [O Muḥammad], "Sufficient is Allāh as Witness between me and you, and [the witness of] whoever has knowledge of the Scripture."[646]The Unbelievers say: "No messenger art thou." Say: "Enough for a witness between me and you is Allah, and such as have knowledge of the Book." |
| ﱒ | ﱁﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ |
| ﱱ | ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ |
| ﲍ | ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ |
| ﲪ | ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ |
| ﳉ | ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈ |
| ﱗ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ |
| ﱩ | ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ |
| ﱺ | ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ |
| ﲀ | ﱻ ﱼ ﱽ ﱾ ﱿ |
| ﲏ | ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ |
| ﲶ | ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ |
| ﳀ | ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ |
| ﳔ | ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ |
| ﱞ | ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ |
| ﱭ | ﱟﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ |
| ﲟ | ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ |
| ﳏ | ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍ ﳎ |
| ﳮ | ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣﳤ ﳥ ﳦ ﳧ ﳨ ﳩ ﳪﳫ ﳬ ﳭ |
| ﱒ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ |
| ﱚ | ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ |
| ﱨ | ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ |
| ﱼ | ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ |
| ﲍ | ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ |
| ﲖ | ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ |
| ﲮ | ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ |
| ﳀ | ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ |
| ﳕ | ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ |
| ﳢ | ﳖ ﳗ ﳘ ﳙ ﳚ ﳛﳜ ﳝ ﳞ ﳟ ﳠ ﳡ |
| ﱉ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ |
| ﱧ | ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ |
| ﲟ | ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ |
| ﲮ | ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ |
| ﳚ | ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ |
| ﳫ | ﳛ ﳜ ﳝ ﳞ ﳟﳠ ﳡ ﳢ ﳣﳤ ﳥ ﳦ ﳧ ﳨ ﳩ ﳪ |
| ﱙ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ |
| ﱶ | ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ ﱵ |
| ﲌ | ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ |
| ﲤ | ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ |
| ﲮ | ﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ |
| ﲼ | ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ |
| ﳏ | ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ |
| ﳤ | ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗﳘ ﳙ ﳚ ﳛ ﳜ ﳝﳞ ﳟ ﳠ ﳡ ﳢ ﳣ |
| ﱑ | ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ |
ﱁﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢﱣ
ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ
ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ
ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ
ﳀﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈ ﳉ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ
ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ
ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣﳤ
ﳥ ﳦ ﳧ ﳨ ﳩ ﳪﳫ ﳬ ﳭ ﳮ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ
ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ
ﳘ ﳙ ﳚ ﳛﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ
ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ
ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﳑﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ
ﳟﳠ ﳡ ﳢ ﳣﳤ ﳥ ﳦ ﳧ ﳨ ﳩ ﳪ ﳫ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋﱌ
ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗﳘ
ﳙ ﳚ ﳛ ﳜ ﳝﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
المر تِلْكَ آيَاتُ الْكِتَابِ وَالَّذِي أُنزِلَ إِلَيْكَ مِن رَّبِّكَ الْحَقُّ
وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يُؤْمِنُونَ ١ اللَّهُ الَّذِي رَفَعَ السَّمَاوَاتِ
بِغَيْرِ عَمَدٍ تَرَوْنَهَا ثُمَّ اسْتَوَىٰ عَلَى الْعَرْشِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ
كُلٌّ يَجْرِي لِأَجَلٍ مُّسَمًّى يُدَبِّرُ الْأَمْرَ يُفَصِّلُ الْآيَاتِ لَعَلَّكُم
بِلِقَاءِ رَبِّكُمْ تُوقِنُونَ ٢ وَهُوَ الَّذِي مَدَّ الْأَرْضَ وَجَعَلَ فِيهَا رَوَاسِيَ
وَأَنْهَارًا وَمِن كُلِّ الثَّمَرَاتِ جَعَلَ فِيهَا زَوْجَيْنِ اثْنَيْنِ يُغْشِي اللَّيْلَ
النَّهَارَ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يَتَفَكَّرُونَ ٣ وَفِي الْأَرْضِ
قِطَعٌ مُّتَجَاوِرَاتٌ وَجَنَّاتٌ مِّنْ أَعْنَابٍ وَزَرْعٌ وَنَخِيلٌ صِنْوَانٌ
وَغَيْرُ صِنْوَانٍ يُسْقَىٰ بِمَاءٍ وَاحِدٍ وَنُفَضِّلُ بَعْضَهَا عَلَىٰ بَعْضٍ
فِي الْأُكُلِ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يَعْقِلُونَ ٤ ۞ وَإِن
تَعْجَبْ فَعَجَبٌ قَوْلُهُمْ أَإِذَا كُنَّا تُرَابًا أَإِنَّا لَفِي خَلْقٍ
جَدِيدٍ أُولَٰئِكَ الَّذِينَ كَفَرُوا بِرَبِّهِمْ وَأُولَٰئِكَ الْأَغْلَالُ
فِي أَعْنَاقِهِمْ وَأُولَٰئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ ٥
وَيَسْتَعْجِلُونَكَ بِالسَّيِّئَةِ قَبْلَ الْحَسَنَةِ وَقَدْ خَلَتْ مِن
قَبْلِهِمُ الْمَثُلَاتُ وَإِنَّ رَبَّكَ لَذُو مَغْفِرَةٍ لِّلنَّاسِ عَلَىٰ ظُلْمِهِمْ
وَإِنَّ رَبَّكَ لَشَدِيدُ الْعِقَابِ ٦ وَيَقُولُ الَّذِينَ كَفَرُوا لَوْلَا
أُنزِلَ عَلَيْهِ آيَةٌ مِّن رَّبِّهِ إِنَّمَا أَنتَ مُنذِرٌ وَلِكُلِّ قَوْمٍ
هَادٍ ٧ اللَّهُ يَعْلَمُ مَا تَحْمِلُ كُلُّ أُنثَىٰ وَمَا تَغِيضُ الْأَرْحَامُ
وَمَا تَزْدَادُ وَكُلُّ شَيْءٍ عِندَهُ بِمِقْدَارٍ ٨ عَالِمُ الْغَيْبِ
وَالشَّهَادَةِ الْكَبِيرُ الْمُتَعَالِ ٩ سَوَاءٌ مِّنكُم مَّنْ
أَسَرَّ الْقَوْلَ وَمَن جَهَرَ بِهِ وَمَنْ هُوَ مُسْتَخْفٍ بِاللَّيْلِ وَسَارِبٌ
بِالنَّهَارِ ١٠ لَهُ مُعَقِّبَاتٌ مِّن بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِ
يَحْفَظُونَهُ مِنْ أَمْرِ اللَّهِ إِنَّ اللَّهَ لَا يُغَيِّرُ مَا بِقَوْمٍ حَتَّىٰ يُغَيِّرُوا
مَا بِأَنفُسِهِمْ وَإِذَا أَرَادَ اللَّهُ بِقَوْمٍ سُوءًا فَلَا مَرَدَّ لَهُ وَمَا
لَهُم مِّن دُونِهِ مِن وَالٍ ١١ هُوَ الَّذِي يُرِيكُمُ الْبَرْقَ خَوْفًا
وَطَمَعًا وَيُنشِئُ السَّحَابَ الثِّقَالَ ١٢ وَيُسَبِّحُ الرَّعْدُ بِحَمْدِهِ
وَالْمَلَائِكَةُ مِنْ خِيفَتِهِ وَيُرْسِلُ الصَّوَاعِقَ فَيُصِيبُ بِهَا
مَن يَشَاءُ وَهُمْ يُجَادِلُونَ فِي اللَّهِ وَهُوَ شَدِيدُ الْمِحَالِ ١٣
لَهُ دَعْوَةُ الْحَقِّ وَالَّذِينَ يَدْعُونَ مِن دُونِهِ لَا يَسْتَجِيبُونَ لَهُم بِشَيْءٍ إِلَّا
كَبَاسِطِ كَفَّيْهِ إِلَى الْمَاءِ لِيَبْلُغَ فَاهُ وَمَا هُوَ بِبَالِغِهِ وَمَا دُعَاءُ الْكَافِرِينَ
إِلَّا فِي ضَلَالٍ ١٤ وَلِلَّهِ يَسْجُدُ مَن فِي السَّمَاوَاتِ وَالْأَرْضِ طَوْعًا
وَكَرْهًا وَظِلَالُهُم بِالْغُدُوِّ وَالْآصَالِ ۩ ١٥ قُلْ مَن رَّبُّ السَّمَاوَاتِ
وَالْأَرْضِ قُلِ اللَّهُ قُلْ أَفَاتَّخَذْتُم مِّن دُونِهِ أَوْلِيَاءَ لَا يَمْلِكُونَ
لِأَنفُسِهِمْ نَفْعًا وَلَا ضَرًّا قُلْ هَلْ يَسْتَوِي الْأَعْمَىٰ وَالْبَصِيرُ أَمْ هَلْ
تَسْتَوِي الظُّلُمَاتُ وَالنُّورُ أَمْ جَعَلُوا لِلَّهِ شُرَكَاءَ خَلَقُوا كَخَلْقِهِ فَتَشَابَهَ
الْخَلْقُ عَلَيْهِمْ قُلِ اللَّهُ خَالِقُ كُلِّ شَيْءٍ وَهُوَ الْوَاحِدُ الْقَهَّارُ ١٦ أَنزَلَ
مِنَ السَّمَاءِ مَاءً فَسَالَتْ أَوْدِيَةٌ بِقَدَرِهَا فَاحْتَمَلَ السَّيْلُ زَبَدًا رَّابِيًا
وَمِمَّا يُوقِدُونَ عَلَيْهِ فِي النَّارِ ابْتِغَاءَ حِلْيَةٍ أَوْ مَتَاعٍ زَبَدٌ مِّثْلُهُ
كَذَٰلِكَ يَضْرِبُ اللَّهُ الْحَقَّ وَالْبَاطِلَ فَأَمَّا الزَّبَدُ فَيَذْهَبُ جُفَاءً
وَأَمَّا مَا يَنفَعُ النَّاسَ فَيَمْكُثُ فِي الْأَرْضِ كَذَٰلِكَ يَضْرِبُ اللَّهُ
الْأَمْثَالَ ١٧ لِلَّذِينَ اسْتَجَابُوا لِرَبِّهِمُ الْحُسْنَىٰ وَالَّذِينَ لَمْ يَسْتَجِيبُوا
لَهُ لَوْ أَنَّ لَهُم مَّا فِي الْأَرْضِ جَمِيعًا وَمِثْلَهُ مَعَهُ لَافْتَدَوْا بِهِ
أُولَٰئِكَ لَهُمْ سُوءُ الْحِسَابِ وَمَأْوَاهُمْ جَهَنَّمُ وَبِئْسَ الْمِهَادُ ١٨
۞ أَفَمَن يَعْلَمُ أَنَّمَا أُنزِلَ إِلَيْكَ مِن رَّبِّكَ الْحَقُّ كَمَنْ هُوَ أَعْمَىٰ إِنَّمَا
يَتَذَكَّرُ أُولُو الْأَلْبَابِ ١٩ الَّذِينَ يُوفُونَ بِعَهْدِ اللَّهِ وَلَا يَنقُضُونَ الْمِيثَاقَ
٢٠ وَالَّذِينَ يَصِلُونَ مَا أَمَرَ اللَّهُ بِهِ أَن يُوصَلَ وَيَخْشَوْنَ رَبَّهُمْ
وَيَخَافُونَ سُوءَ الْحِسَابِ ٢١ وَالَّذِينَ صَبَرُوا ابْتِغَاءَ وَجْهِ رَبِّهِمْ
وَأَقَامُوا الصَّلَاةَ وَأَنفَقُوا مِمَّا رَزَقْنَاهُمْ سِرًّا وَعَلَانِيَةً وَيَدْرَءُونَ
بِالْحَسَنَةِ السَّيِّئَةَ أُولَٰئِكَ لَهُمْ عُقْبَى الدَّارِ ٢٢ جَنَّاتُ عَدْنٍ يَدْخُلُونَهَا
وَمَن صَلَحَ مِنْ آبَائِهِمْ وَأَزْوَاجِهِمْ وَذُرِّيَّاتِهِمْ وَالْمَلَائِكَةُ يَدْخُلُونَ
عَلَيْهِم مِّن كُلِّ بَابٍ ٢٣ سَلَامٌ عَلَيْكُم بِمَا صَبَرْتُمْ فَنِعْمَ عُقْبَى الدَّارِ ٢٤
وَالَّذِينَ يَنقُضُونَ عَهْدَ اللَّهِ مِن بَعْدِ مِيثَاقِهِ وَيَقْطَعُونَ
مَا أَمَرَ اللَّهُ بِهِ أَن يُوصَلَ وَيُفْسِدُونَ فِي الْأَرْضِ أُولَٰئِكَ لَهُمُ
اللَّعْنَةُ وَلَهُمْ سُوءُ الدَّارِ ٢٥ اللَّهُ يَبْسُطُ الرِّزْقَ لِمَن يَشَاءُ
وَيَقْدِرُ وَفَرِحُوا بِالْحَيَاةِ الدُّنْيَا وَمَا الْحَيَاةُ الدُّنْيَا فِي الْآخِرَةِ إِلَّا
مَتَاعٌ ٢٦ وَيَقُولُ الَّذِينَ كَفَرُوا لَوْلَا أُنزِلَ عَلَيْهِ آيَةٌ مِّن رَّبِّهِ قُلْ
إِنَّ اللَّهَ يُضِلُّ مَن يَشَاءُ وَيَهْدِي إِلَيْهِ مَنْ أَنَابَ ٢٧ الَّذِينَ آمَنُوا
وَتَطْمَئِنُّ قُلُوبُهُم بِذِكْرِ اللَّهِ أَلَا بِذِكْرِ اللَّهِ تَطْمَئِنُّ الْقُلُوبُ ٢٨
الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ طُوبَىٰ لَهُمْ وَحُسْنُ مَآبٍ ٢٩
كَذَٰلِكَ أَرْسَلْنَاكَ فِي أُمَّةٍ قَدْ خَلَتْ مِن قَبْلِهَا أُمَمٌ لِّتَتْلُوَ
عَلَيْهِمُ الَّذِي أَوْحَيْنَا إِلَيْكَ وَهُمْ يَكْفُرُونَ بِالرَّحْمَٰنِ قُلْ هُوَ رَبِّي
لَا إِلَٰهَ إِلَّا هُوَ عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ مَتَابِ ٣٠ وَلَوْ أَنَّ قُرْآنًا
سُيِّرَتْ بِهِ الْجِبَالُ أَوْ قُطِّعَتْ بِهِ الْأَرْضُ أَوْ كُلِّمَ بِهِ الْمَوْتَىٰ
بَل لِّلَّهِ الْأَمْرُ جَمِيعًا أَفَلَمْ يَيْأَسِ الَّذِينَ آمَنُوا أَن لَّوْ يَشَاءُ
اللَّهُ لَهَدَى النَّاسَ جَمِيعًا وَلَا يَزَالُ الَّذِينَ كَفَرُوا تُصِيبُهُم
بِمَا صَنَعُوا قَارِعَةٌ أَوْ تَحُلُّ قَرِيبًا مِّن دَارِهِمْ حَتَّىٰ يَأْتِيَ وَعْدُ
اللَّهِ إِنَّ اللَّهَ لَا يُخْلِفُ الْمِيعَادَ ٣١ وَلَقَدِ اسْتُهْزِئَ بِرُسُلٍ مِّن
قَبْلِكَ فَأَمْلَيْتُ لِلَّذِينَ كَفَرُوا ثُمَّ أَخَذْتُهُمْ فَكَيْفَ كَانَ
عِقَابِ ٣٢ أَفَمَنْ هُوَ قَائِمٌ عَلَىٰ كُلِّ نَفْسٍ بِمَا كَسَبَتْ وَجَعَلُوا
لِلَّهِ شُرَكَاءَ قُلْ سَمُّوهُمْ أَمْ تُنَبِّئُونَهُ بِمَا لَا يَعْلَمُ فِي الْأَرْضِ أَم
بِظَاهِرٍ مِّنَ الْقَوْلِ بَلْ زُيِّنَ لِلَّذِينَ كَفَرُوا مَكْرُهُمْ وَصُدُّوا عَنِ
السَّبِيلِ وَمَن يُضْلِلِ اللَّهُ فَمَا لَهُ مِنْ هَادٍ ٣٣ لَّهُمْ عَذَابٌ فِي الْحَيَاةِ
الدُّنْيَا وَلَعَذَابُ الْآخِرَةِ أَشَقُّ وَمَا لَهُم مِّنَ اللَّهِ مِن وَاقٍ ٣٤
۞ مَّثَلُ الْجَنَّةِ الَّتِي وُعِدَ الْمُتَّقُونَ تَجْرِي مِن تَحْتِهَا
الْأَنْهَارُ أُكُلُهَا دَائِمٌ وَظِلُّهَا تِلْكَ عُقْبَى الَّذِينَ اتَّقَوا
وَّعُقْبَى الْكَافِرِينَ النَّارُ ٣٥ وَالَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَفْرَحُونَ
بِمَا أُنزِلَ إِلَيْكَ وَمِنَ الْأَحْزَابِ مَن يُنكِرُ بَعْضَهُ قُلْ إِنَّمَا
أُمِرْتُ أَنْ أَعْبُدَ اللَّهَ وَلَا أُشْرِكَ بِهِ إِلَيْهِ أَدْعُو وَإِلَيْهِ مَآبِ
٣٦ وَكَذَٰلِكَ أَنزَلْنَاهُ حُكْمًا عَرَبِيًّا وَلَئِنِ اتَّبَعْتَ أَهْوَاءَهُم بَعْدَ مَا
جَاءَكَ مِنَ الْعِلْمِ مَا لَكَ مِنَ اللَّهِ مِن وَلِيٍّ وَلَا وَاقٍ ٣٧ وَلَقَدْ
أَرْسَلْنَا رُسُلًا مِّن قَبْلِكَ وَجَعَلْنَا لَهُمْ أَزْوَاجًا وَذُرِّيَّةً وَمَا كَانَ
لِرَسُولٍ أَن يَأْتِيَ بِآيَةٍ إِلَّا بِإِذْنِ اللَّهِ لِكُلِّ أَجَلٍ كِتَابٌ ٣٨
يَمْحُو اللَّهُ مَا يَشَاءُ وَيُثْبِتُ وَعِندَهُ أُمُّ الْكِتَابِ ٣٩ وَإِن مَّا
نُرِيَنَّكَ بَعْضَ الَّذِي نَعِدُهُمْ أَوْ نَتَوَفَّيَنَّكَ فَإِنَّمَا عَلَيْكَ الْبَلَاغُ
وَعَلَيْنَا الْحِسَابُ ٤٠ أَوَلَمْ يَرَوْا أَنَّا نَأْتِي الْأَرْضَ نَنقُصُهَا
مِنْ أَطْرَافِهَا وَاللَّهُ يَحْكُمُ لَا مُعَقِّبَ لِحُكْمِهِ وَهُوَ سَرِيعُ
الْحِسَابِ ٤١ وَقَدْ مَكَرَ الَّذِينَ مِن قَبْلِهِمْ فَلِلَّهِ الْمَكْرُ جَمِيعًا
يَعْلَمُ مَا تَكْسِبُ كُلُّ نَفْسٍ وَسَيَعْلَمُ الْكُفَّارُ لِمَنْ عُقْبَى الدَّارِ ٤٢
وَيَقُولُ الَّذِينَ كَفَرُوا لَسْتَ مُرْسَلًا قُلْ كَفَىٰ بِاللَّهِ شَهِيدًا
بَيْنِي وَبَيْنَكُمْ وَمَنْ عِندَهُ عِلْمُ الْكِتَابِ ٤٣
الٓمٓرۚ تِلْكَ ءَايَٰتُ ٱلْكِتَٰبِ وَٱلَّذِيٓ أُنزِلَ إِلَيْكَ مِن رَّبِّكَ ٱلْحَقُّ
وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يُؤْمِنُونَ ١ ٱللَّهُ ٱلَّذِي رَفَعَ ٱلسَّمَٰوَٰتِ
بِغَيْرِ عَمَدٖ تَرَوْنَهَاۖ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِۖ وَسَخَّرَ ٱلشَّمْسَ وَٱلْقَمَرَۖ
كُلَّ يَجْرِي لِأَجَلٖ مُّسَمّٗىۚ يُدَبِّرُ ٱلْأَمْرَ يُفَصِّلُ ٱلْأٓيَٰتِ لَعَلَّكُم
بِلِقَآءِ رَبِّكُمْ تُوقِنُونَ ٢ وَهُوَ ٱلَّذِي مَدَّ ٱلْأَرْضَ وَجَعَلَ فِيهَا رَوَٰسِيَ
وَأَنْهَٰرٗاۖ وَمِن كُلِّ ٱلثَّمَرَٰتِ جَعَلَ فِيهَا زَوْجَيْنِ ٱثْنَيْنِۖ يُغْشِي ٱلَّيْلَ
ٱلنَّهَارَۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوْمٖ يَتَفَكَّرُونَ ٣ وَفِي ٱلْأَرْضِ
قِطَعَ مُّتَجَٰوِرَٰتَ وَجَنَّٰتَ مِّنْ أَعْنَٰبٖ وَزَرْعَ وَنَخِيلَ صِنْوَانَ
وَغَيْرُ صِنْوَانٖ يُسْقَىٰ بِمَآءٖ وَٰحِدٖ وَنُفَضِّلُ بَعْضَهَا عَلَىٰ بَعْضٖ
فِي ٱلْأُكُلِۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوْمٖ يَعْقِلُونَ ٤ وَإِن تَعْجَبْ
فَعَجَبَ قَوْلُهُمْ أَءِذَا كُنَّا تُرَٰبًا أَءِنَّا لَفِي خَلْقٖ جَدِيدٍ
أُوْلَٰٓئِكَ ٱلَّذِينَ كَفَرُواْ بِرَبِّهِمْۖ وَأُوْلَٰٓئِكَ ٱلْأَغْلَٰلُ فِيٓ
أَعْنَاقِهِمْۖ وَأُوْلَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِۖ هُمْ فِيهَا خَٰلِدُونَ ٥
وَيَسْتَعْجِلُونَكَ بِٱلسَّيِّئَةِ قَبْلَ ٱلْحَسَنَةِ وَقَدْ خَلَتْ مِن
قَبْلِهِمُ ٱلْمَثُلَٰتُ وَإِنَّ رَبَّكَ لَذُو مَغْفِرَةٖ لِّلنَّاسِ عَلَىٰ ظُلْمِهِمْۖ
وَإِنَّ رَبَّكَ لَشَدِيدُ ٱلْعِقَابِ ٦ وَيَقُولُ ٱلَّذِينَ كَفَرُواْ لَوْلَآ
أُنزِلَ عَلَيْهِ ءَايَةَ مِّن رَّبِّهِۦٓ إِنَّمَآ أَنتَ مُنذِرَۖ وَلِكُلِّ قَوْمٍ
هَادٍ ٧ ٱللَّهُ يَعْلَمُ مَا تَحْمِلُ كُلُّ أُنثَىٰ وَمَا تَغِيضُ ٱلْأَرْحَامُ
وَمَا تَزْدَادُۚ وَكُلُّ شَيْءٍ عِندَهُ بِمِقْدَارٍ ٨ عَٰلِمُ ٱلْغَيْبِ
وَٱلشَّهَٰدَةِ ٱلْكَبِيرُ ٱلْمُتَعَالِ ٩ سَوَآءَ مِّنكُم مَّنْ
أَسَرَّ ٱلْقَوْلَ وَمَن جَهَرَ بِهِۦ وَمَنْ هُوَ مُسْتَخْفِۭ بِٱلَّيْلِ وَسَارِبُۢ
بِٱلنَّهَارِ ١٠ لَهُ مُعَقِّبَٰتَ مِّنۢ بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِۦ
يَحْفَظُونَهُ مِنْ أَمْرِ ٱللَّهِ إِنَّ ٱللَّهَ لَا يُغَيِّرُ مَا بِقَوْمٍ حَتَّىٰ يُغَيِّرُواْ
مَا بِأَنفُسِهِمْ وَإِذَآ أَرَادَ ٱللَّهُ بِقَوْمٖ سُوٓءٗا فَلَا مَرَدَّ لَهُۚ وَمَا
لَهُم مِّن دُونِهِۦ مِن وَالٍ ١١ هُوَ ٱلَّذِي يُرِيكُمُ ٱلْبَرْقَ خَوْفٗا
وَطَمَعٗا وَيُنشِئُ ٱلسَّحَابَ ٱلثِّقَالَ ١٢ وَيُسَبِّحُ ٱلرَّعْدُ بِحَمْدِهِۦ
وَٱلْمَلَٰٓئِكَةُ مِنْ خِيفَتِهِۦ وَيُرْسِلُ ٱلصَّوَٰعِقَ فَيُصِيبُ بِهَا
مَن يَشَآءُ وَهُمْ يُجَٰدِلُونَ فِي ٱللَّهِ وَهُوَ شَدِيدُ ٱلْمِحَالِ ١٣
لَهُ دَعْوَةُ ٱلْحَقِّۚ وَٱلَّذِينَ يَدْعُونَ مِن دُونِهِۦ لَا يَسْتَجِيبُونَ لَهُم بِشَيْءٍ إِلَّا
كَبَٰسِطِ كَفَّيْهِ إِلَى ٱلْمَآءِ لِيَبْلُغَ فَاهُ وَمَا هُوَ بِبَٰلِغِهِۦۚ وَمَا دُعَآءُ ٱلْكَٰفِرِينَ
إِلَّا فِي ضَلَٰلٖ ١٤ وَلِلَّهِ يَسْجُدُ مَن فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ طَوْعٗا
وَكَرْهٗا وَظِلَٰلُهُم بِٱلْغُدُوِّ وَٱلْأٓصَالِ۩ ١٥ قُلْ مَن رَّبُّ ٱلسَّمَٰوَٰتِ
وَٱلْأَرْضِ قُلِ ٱللَّهُۚ قُلْ أَفَٱتَّخَذْتُم مِّن دُونِهِۦٓ أَوْلِيَآءَ لَا يَمْلِكُونَ
لِأَنفُسِهِمْ نَفْعٗا وَلَا ضَرّٗاۚ قُلْ هَلْ يَسْتَوِي ٱلْأَعْمَىٰ وَٱلْبَصِيرُ أَمْ هَلْ
تَسْتَوِي ٱلظُّلُمَٰتُ وَٱلنُّورُ أَمْ جَعَلُواْ لِلَّهِ شُرَكَآءَ خَلَقُواْ كَخَلْقِهِۦ فَتَشَٰبَهَ
ٱلْخَلْقُ عَلَيْهِمْۚ قُلِ ٱللَّهُ خَٰلِقُ كُلِّ شَيْءٖ وَهُوَ ٱلْوَٰحِدُ ٱلْقَهَّٰرُ ١٦ أَنزَلَ
مِنَ ٱلسَّمَآءِ مَآءٗ فَسَالَتْ أَوْدِيَةُۢ بِقَدَرِهَا فَٱحْتَمَلَ ٱلسَّيْلُ زَبَدٗا رَّابِيٗاۖ
وَمِمَّا يُوقِدُونَ عَلَيْهِ فِي ٱلنَّارِ ٱبْتِغَآءَ حِلْيَةٍ أَوْ مَتَٰعٖ زَبَدَ مِّثْلُهُۚ
كَذَٰلِكَ يَضْرِبُ ٱللَّهُ ٱلْحَقَّ وَٱلْبَٰطِلَۚ فَأَمَّا ٱلزَّبَدُ فَيَذْهَبُ جُفَآءٗۖ
وَأَمَّا مَا يَنفَعُ ٱلنَّاسَ فَيَمْكُثُ فِي ٱلْأَرْضِۚ كَذَٰلِكَ يَضْرِبُ ٱللَّهُ
ٱلْأَمْثَالَ ١٧ لِلَّذِينَ ٱسْتَجَابُواْ لِرَبِّهِمُ ٱلْحُسْنَىٰۚ وَٱلَّذِينَ لَمْ يَسْتَجِيبُواْ
لَهُ لَوْ أَنَّ لَهُم مَّا فِي ٱلْأَرْضِ جَمِيعٗا وَمِثْلَهُ مَعَهُ لَٱفْتَدَوْاْ بِهِۦٓۚ
أُوْلَٰٓئِكَ لَهُمْ سُوٓءُ ٱلْحِسَابِ وَمَأْوَىٰهُمْ جَهَنَّمُۖ وَبِئْسَ ٱلْمِهَادُ ١٨
أَفَمَن يَعْلَمُ أَنَّمَآ أُنزِلَ إِلَيْكَ مِن رَّبِّكَ ٱلْحَقُّ كَمَنْ هُوَ أَعْمَىٰٓۚ إِنَّمَا يَتَذَكَّرُ
أُوْلُواْ ٱلْأَلْبَٰبِ ١٩ ٱلَّذِينَ يُوفُونَ بِعَهْدِ ٱللَّهِ وَلَا يَنقُضُونَ ٱلْمِيثَٰقَ
٢٠ وَٱلَّذِينَ يَصِلُونَ مَآ أَمَرَ ٱللَّهُ بِهِۦٓ أَن يُوصَلَ وَيَخْشَوْنَ رَبَّهُمْ
وَيَخَافُونَ سُوٓءَ ٱلْحِسَابِ ٢١ وَٱلَّذِينَ صَبَرُواْ ٱبْتِغَآءَ وَجْهِ رَبِّهِمْ
وَأَقَامُواْ ٱلصَّلَوٰةَ وَأَنفَقُواْ مِمَّا رَزَقْنَٰهُمْ سِرّٗا وَعَلَانِيَةٗ وَيَدْرَءُونَ
بِٱلْحَسَنَةِ ٱلسَّيِّئَةَ أُوْلَٰٓئِكَ لَهُمْ عُقْبَى ٱلدَّارِ ٢٢ جَنَّٰتُ عَدْنٖ يَدْخُلُونَهَا
وَمَن صَلَحَ مِنْ ءَابَآئِهِمْ وَأَزْوَٰجِهِمْ وَذُرِّيَّٰتِهِمْۖ وَٱلْمَلَٰٓئِكَةُ يَدْخُلُونَ
عَلَيْهِم مِّن كُلِّ بَابٖ ٢٣ سَلَٰمٌ عَلَيْكُم بِمَا صَبَرْتُمْۚ فَنِعْمَ عُقْبَى ٱلدَّارِ ٢٤
وَٱلَّذِينَ يَنقُضُونَ عَهْدَ ٱللَّهِ مِنۢ بَعْدِ مِيثَٰقِهِۦ وَيَقْطَعُونَ
مَآ أَمَرَ ٱللَّهُ بِهِۦٓ أَن يُوصَلَ وَيُفْسِدُونَ فِي ٱلْأَرْضِ أُوْلَٰٓئِكَ لَهُمُ
ٱللَّعْنَةُ وَلَهُمْ سُوٓءُ ٱلدَّارِ ٢٥ ٱللَّهُ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ
وَيَقْدِرُۚ وَفَرِحُواْ بِٱلْحَيَوٰةِ ٱلدُّنْيَا وَمَا ٱلْحَيَوٰةُ ٱلدُّنْيَا فِي ٱلْأٓخِرَةِ إِلَّا
مَتَٰعَ ٢٦ وَيَقُولُ ٱلَّذِينَ كَفَرُواْ لَوْلَآ أُنزِلَ عَلَيْهِ ءَايَةَ مِّن رَّبِّهِۦۚ قُلْ
إِنَّ ٱللَّهَ يُضِلُّ مَن يَشَآءُ وَيَهْدِيٓ إِلَيْهِ مَنْ أَنَابَ ٢٧ ٱلَّذِينَ ءَامَنُواْ
وَتَطْمَئِنُّ قُلُوبُهُم بِذِكْرِ ٱللَّهِ أَلَا بِذِكْرِ ٱللَّهِ تَطْمَئِنُّ ٱلْقُلُوبُ ٢٨
ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ طُوبَىٰ لَهُمْ وَحُسْنُ مَـَٔابٖ ٢٩
كَذَٰلِكَ أَرْسَلْنَٰكَ فِيٓ أُمَّةٖ قَدْ خَلَتْ مِن قَبْلِهَآ أُمَمَ لِّتَتْلُوَاْ
عَلَيْهِمُ ٱلَّذِيٓ أَوْحَيْنَآ إِلَيْكَ وَهُمْ يَكْفُرُونَ بِٱلرَّحْمَٰنِۚ قُلْ هُوَ رَبِّي
لَآ إِلَٰهَ إِلَّا هُوَ عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ مَتَابِ ٣٠ وَلَوْ أَنَّ قُرْءَانٗا
سُيِّرَتْ بِهِ ٱلْجِبَالُ أَوْ قُطِّعَتْ بِهِ ٱلْأَرْضُ أَوْ كُلِّمَ بِهِ ٱلْمَوْتَىٰ
بَل لِّلَّهِ ٱلْأَمْرُ جَمِيعًا أَفَلَمْ يَاْيْـَٔسِ ٱلَّذِينَ ءَامَنُوٓاْ أَن لَّوْ يَشَآءُ
ٱللَّهُ لَهَدَى ٱلنَّاسَ جَمِيعٗا وَلَا يَزَالُ ٱلَّذِينَ كَفَرُواْ تُصِيبُهُم
بِمَا صَنَعُواْ قَارِعَةٌ أَوْ تَحُلُّ قَرِيبٗا مِّن دَارِهِمْ حَتَّىٰ يَأْتِيَ وَعْدُ
ٱللَّهِۚ إِنَّ ٱللَّهَ لَا يُخْلِفُ ٱلْمِيعَادَ ٣١ وَلَقَدِ ٱسْتُهْزِئَ بِرُسُلٖ مِّن
قَبْلِكَ فَأَمْلَيْتُ لِلَّذِينَ كَفَرُواْ ثُمَّ أَخَذْتُهُمْۖ فَكَيْفَ كَانَ
عِقَابِ ٣٢ أَفَمَنْ هُوَ قَآئِمٌ عَلَىٰ كُلِّ نَفْسِۭ بِمَا كَسَبَتْ وَجَعَلُواْ
لِلَّهِ شُرَكَآءَ قُلْ سَمُّوهُمْۚ أَمْ تُنَبِّـُٔونَهُ بِمَا لَا يَعْلَمُ فِي ٱلْأَرْضِ أَم
بِظَٰهِرٖ مِّنَ ٱلْقَوْلِ بَلْ زُيِّنَ لِلَّذِينَ كَفَرُواْ مَكْرُهُمْ وَصُدُّواْ عَنِ
ٱلسَّبِيلِ وَمَن يُضْلِلِ ٱللَّهُ فَمَا لَهُ مِنْ هَادٖ ٣٣ لَّهُمْ عَذَابَ فِي ٱلْحَيَوٰةِ
ٱلدُّنْيَاۖ وَلَعَذَابُ ٱلْأٓخِرَةِ أَشَقُّۖ وَمَا لَهُم مِّنَ ٱللَّهِ مِن وَاقٖ ٣٤
مَّثَلُ ٱلْجَنَّةِ ٱلَّتِي وُعِدَ ٱلْمُتَّقُونَۖ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُۖ
أُكُلُهَا دَآئِمَ وَظِلُّهَاۚ تِلْكَ عُقْبَى ٱلَّذِينَ ٱتَّقَواْۚ وَّعُقْبَى
ٱلْكَٰفِرِينَ ٱلنَّارُ ٣٥ وَٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ يَفْرَحُونَ
بِمَآ أُنزِلَ إِلَيْكَۖ وَمِنَ ٱلْأَحْزَابِ مَن يُنكِرُ بَعْضَهُۚ قُلْ إِنَّمَآ
أُمِرْتُ أَنْ أَعْبُدَ ٱللَّهَ وَلَآ أُشْرِكَ بِهِۦٓۚ إِلَيْهِ أَدْعُواْ وَإِلَيْهِ مَـَٔابِ
٣٦ وَكَذَٰلِكَ أَنزَلْنَٰهُ حُكْمًا عَرَبِيّٗاۚ وَلَئِنِ ٱتَّبَعْتَ أَهْوَآءَهُم بَعْدَ مَا
جَآءَكَ مِنَ ٱلْعِلْمِ مَا لَكَ مِنَ ٱللَّهِ مِن وَلِيّٖ وَلَا وَاقٖ ٣٧ وَلَقَدْ
أَرْسَلْنَا رُسُلٗا مِّن قَبْلِكَ وَجَعَلْنَا لَهُمْ أَزْوَٰجٗا وَذُرِّيَّةٗۚ وَمَا كَانَ
لِرَسُولٍ أَن يَأْتِيَ بِـَٔايَةٍ إِلَّا بِإِذْنِ ٱللَّهِ لِكُلِّ أَجَلٖ كِتَابَ ٣٨
يَمْحُواْ ٱللَّهُ مَا يَشَآءُ وَيُثْبِتُۖ وَعِندَهُٓ أُمُّ ٱلْكِتَٰبِ ٣٩ وَإِن مَّا
نُرِيَنَّكَ بَعْضَ ٱلَّذِي نَعِدُهُمْ أَوْ نَتَوَفَّيَنَّكَ فَإِنَّمَا عَلَيْكَ ٱلْبَلَٰغُ
وَعَلَيْنَا ٱلْحِسَابُ ٤٠ أَوَلَمْ يَرَوْاْ أَنَّا نَأْتِي ٱلْأَرْضَ نَنقُصُهَا
مِنْ أَطْرَافِهَاۚ وَٱللَّهُ يَحْكُمُ لَا مُعَقِّبَ لِحُكْمِهِۦۚ وَهُوَ سَرِيعُ
ٱلْحِسَابِ ٤١ وَقَدْ مَكَرَ ٱلَّذِينَ مِن قَبْلِهِمْ فَلِلَّهِ ٱلْمَكْرُ جَمِيعٗاۖ
يَعْلَمُ مَا تَكْسِبُ كُلُّ نَفْسٖ وَسَيَعْلَمُ ٱلْكُفَّٰرُ لِمَنْ عُقْبَى ٱلدَّارِ ٤٢
وَيَقُولُ ٱلَّذِينَ كَفَرُواْ لَسْتَ مُرْسَلٗاۚ قُلْ كَفَىٰ بِٱللَّهِ شَهِيدَۢا
بَيْنِي وَبَيْنَكُمْ وَمَنْ عِندَهُ عِلْمُ ٱلْكِتَٰبِ ٤٣
ﱁﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢﱣ
ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ
ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ
ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ
ﳀﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈ ﳉ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ
ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ
ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣﳤ
ﳥ ﳦ ﳧ ﳨ ﳩ ﳪﳫ ﳬ ﳭ ﳮ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ
ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ
ﳘ ﳙ ﳚ ﳛﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ
ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ
ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﳑﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ
ﳟﳠ ﳡ ﳢ ﳣﳤ ﳥ ﳦ ﳧ ﳨ ﳩ ﳪ ﳫ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋﱌ
ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗﳘ
ﳙ ﳚ ﳛ ﳜ ﳝﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
Word-by-word: the Quranic Arabic Corpus ·
corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).
Obligatory madd
Permissible madd
Natural madd
Ghunnah / Ikhfa
Tafkheem / Qalqalah
Silent
Tafsir al-Jalalayn
الإعراب