Yūsuf
ﱖ
Joseph
| 1 | الٓرۚ تِلۡكَ ءَايَٰتُ ٱلۡكِتَٰبِ ٱلۡمُبِينِalif-lam-raالرالٓرAlif Laam Ra.til'kaتلكتِلْكَTheseāyātuآياتءَايَٰتُ(are the) Versesl-kitābiالكتابٱلْكِتَٰبِ(of) the Bookl-mubīniالمبينٱلْمُبِينِ[the] clear.Alif. Lam. Ra. These are verse of the Scripture that maketh plain.Alif Lām Ra[1]. These are the verses of the clear Book.Alif, Lām, Rā.[582] These are the verses of the clear Book.A. L. R. These are the symbols (or Verses) of the perspicuous Book. |
| 2 | إِنَّآ أَنزَلۡنَٰهُ قُرۡءَٰنًا عَرَبِيّٗا لَّعَلَّكُمۡ تَعۡقِلُونَinnāإناإِنَّآIndeed, We,anzalnāhuأنزلناهأَنزَلْنَٰهُWe have sent it down,qur'ānanقرآناقُرْءَٰنًا(as) a Quran in Arabicʿarabiyyanعربياعَرَبِيًّا(as) a Quran in Arabiclaʿallakumلعلكملَّعَلَّكُمْso that you maytaʿqilūnaتعقلونتَعْقِلُونَunderstand.Lo! We have revealed it, a Lecture in Arabic, that ye may understand.We have sent it down as an Arabic Qur’an so that you may understand.Indeed, We have sent it down as an Arabic Qur’ān[583] that you might understand.We have sent it down as an Arabic Qur'an, in order that ye may learn wisdom. |
| 3 | نَحۡنُ نَقُصُّ عَلَيۡكَ أَحۡسَنَ ٱلۡقَصَصِ بِمَآ أَوۡحَيۡنَآ إِلَيۡكَ هَٰذَا ٱلۡقُرۡءَانَ وَإِن كُنتَ مِن قَبۡلِهِۦ لَمِنَ ٱلۡغَٰفِلِينَnaḥnuنحننَحْنُWenaquṣṣuنقصنَقُصُّrelateʿalaykaعليكعَلَيْكَto youaḥsanaأحسنأَحْسَنَthe bestl-qaṣaṣiالقصصٱلْقَصَصِof the narrationsbimāبمابِمَآin whatawḥaynāأوحيناأَوْحَيْنَآWe have revealedilaykaإليكإِلَيْكَto youhādhāهذاهَٰذَا(of) thisl-qur'ānaالقرآنٱلْقُرْءَانَthe Quran,wa-inوإنوَإِنalthoughkuntaكنتكُنتَyou were,minمنمِنbefore it,qablihiقبلهقَبْلِهِۦbefore it,laminaلمنلَمِنَsurely amongl-ghāfilīnaالغافلينٱلْغَٰفِلِينَthe unaware.We narrate unto thee (Muhammad) the best of narratives in that We have inspired in thee this Qur'an, though aforetime thou wast of the heedless.We relate to you [O Prophet] the best of stories through Our revelation of this Qur’an, although before this you were unaware of them.We relate to you, [O Muḥammad], the best of stories in what We have revealed to you of this Qur’ān although you were, before it, among the unaware.We do relate unto thee the most beautiful of stories, in that We reveal to thee this (portion of the) Qur'an: before this, thou too was among those who knew it not. |
| 4 | إِذۡ قَالَ يُوسُفُ لِأَبِيهِ يَٰٓأَبَتِ إِنِّي رَأَيۡتُ أَحَدَ عَشَرَ كَوۡكَبٗا وَٱلشَّمۡسَ وَٱلۡقَمَرَ رَأَيۡتُهُمۡ لِي سَٰجِدِينَidhإذإِذْWhenqālaقالقَالَsaidyūsufuيوسفيُوسُفُYusufli-abīhiلأبيهلِأَبِيهِto his father,yāabatiيا أبتيَٰٓأَبَتِ"O my father!innīإنيإِنِّىIndeed, Ira-aytuرأيترَأَيْتُI sawaḥadaأحدأَحَدَelevenʿasharaعشرعَشَرَelevenkawkabanكوكباكَوْكَبًاstarswal-shamsaوالشمسوَٱلشَّمْسَand the sunwal-qamaraوالقمروَٱلْقَمَرَand the moon;ra-aytuhumرأيتهمرَأَيْتُهُمْI saw themlīليلِىto mesājidīnaساجدينسَٰجِدِينَprostrating."When Joseph said unto his father: O my father! Lo! I saw in a dream eleven planets and the sun and the moon, I saw them prostrating themselves unto me.[Remember] when Joseph said to his father[2], “O my father, I saw [in a dream] eleven stars, the sun and the moon – I saw them prostrating to me.”[Of these stories mention] when Joseph said to his father,[584] "O my father, indeed I have seen [in a dream] eleven stars and the sun and the moon; I saw them prostrating to me."Behold! Joseph said to his father: "O my father! I did see eleven stars and the sun and the moon: I saw them prostrate themselves to me!" |
| 5 | قَالَ يَٰبُنَيَّ لَا تَقۡصُصۡ رُءۡيَاكَ عَلَىٰٓ إِخۡوَتِكَ فَيَكِيدُواْ لَكَ كَيۡدًاۖ إِنَّ ٱلشَّيۡطَٰنَ لِلۡإِنسَٰنِ عَدُوّٞ مُّبِينٞqālaقالقَالَHe said,yābunayyaيا بنييَٰبُنَىَّ"O my son!lāلالَا(Do) nottaqṣuṣتقصصتَقْصُصْrelateru'yākaرؤياكرُءْيَاكَyour visionʿalāعلىعَلَىٰٓtoikh'watikaإخوتكإِخْوَتِكَyour brothersfayakīdūفيكيدوافَيَكِيدُواْlest they planlakaلكلَكَagainst youkaydanكيداكَيْدًاa plot.innaإنإِنَّIndeed,l-shayṭānaالشيطانٱلشَّيْطَٰنَthe Shaitaanlil'insāniللإنسانلِلْإِنسَٰنِ(is) to manʿaduwwunعدوعَدُوٌّan enemymubīnunمبينمُّبِينٌopen.He said: O my dear son! Tell not thy brethren of thy vision, lest they plot a plot against thee. Lo! Satan is for man an open foe.He said, “O my son, do not relate your vision to your brothers, lest they devise a plot against you, for Satan is a sworn enemy to mankind.He said, "O my son, do not relate your vision to your brothers or they will contrive against you a plan. Indeed Satan, to man, is a manifest enemy.Said (the father): "My (dear) little son! relate not thy vision to thy brothers, lest they concoct a plot against thee: for Satan is to man an avowed enemy! |
| 6 | وَكَذَٰلِكَ يَجۡتَبِيكَ رَبُّكَ وَيُعَلِّمُكَ مِن تَأۡوِيلِ ٱلۡأَحَادِيثِ وَيُتِمُّ نِعۡمَتَهُۥ عَلَيۡكَ وَعَلَىٰٓ ءَالِ يَعۡقُوبَ كَمَآ أَتَمَّهَا عَلَىٰٓ أَبَوَيۡكَ مِن قَبۡلُ إِبۡرَٰهِيمَ وَإِسۡحَٰقَۚ إِنَّ رَبَّكَ عَلِيمٌ حَكِيمٞwakadhālikaوكذلكوَكَذَٰلِكَAnd thusyajtabīkaيجتبيكيَجْتَبِيكَwill choose yourabbukaربكرَبُّكَyour Lordwayuʿallimukaويعلمكوَيُعَلِّمُكَand will teach youminمنمِنoftawīliتأويلتَأْوِيلِ(the) interpretationl-aḥādīthiالأحاديثٱلْأَحَادِيثِ(of) the narrativeswayutimmuويتموَيُتِمُّand completeniʿ'matahuنعمتهنِعْمَتَهُۥHis Favorʿalaykaعليكعَلَيْكَon youwaʿalāوعلىوَعَلَىٰٓand onāliآلءَالِ(the) familyyaʿqūbaيعقوبيَعْقُوبَ(of) YaqubkamāكماكَمَآasatammahāأتمهاأَتَمَّهَاHe completed itʿalāعلىعَلَىٰٓonabawaykaأبويكأَبَوَيْكَyour two forefathersminمنمِنbefore -qabluقبلقَبْلُbefore -ib'rāhīmaإبراهيمإِبْرَٰهِيمَIbrahimwa-is'ḥāqaوإسحاقوَإِسْحَٰقَand Isaac.innaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lordʿalīmunعليمعَلِيمٌ(is) All-Knower,ḥakīmunحكيمحَكِيمٌAll-Wise."Thus thy Lord will prefer thee and will teach thee the interpretation of events, and will perfect His grace upon thee and upon the family of Jacob as He perfected it upon thy forefathers, Abraham and Isaac. Lo! thy Lord is Knower, Wise.Thus your Lord will choose you and teach you the interpretation of dreams, and He will complete His favor upon you and upon the house of Jacob, just as He completed it upon your forefathers Abraham and Isaac before. Indeed, your Lord is All-Knowing, All-Wise.”And thus will your Lord choose you and teach you the interpretation of narratives [i.e., events or dreams] and complete His favor upon you and upon the family of Jacob, as He completed it upon your fathers before, Abraham and Isaac. Indeed, your Lord is Knowing and Wise.""Thus will thy Lord choose thee and teach thee the interpretation of stories (and events) and perfect His favour to thee and to the posterity of Jacob - even as He perfected it to thy fathers Abraham and Isaac aforetime! for Allah is full of knowledge and wisdom." |
| 7 | ۞ لَّقَدۡ كَانَ فِي يُوسُفَ وَإِخۡوَتِهِۦٓ ءَايَٰتٞ لِّلسَّآئِلِينَlaqadلقدلَّقَدْCertainlykānaكانكَانَwerefīفيفِىinyūsufaيوسفيُوسُفَYusufwa-ikh'watihiوإخوتهوَإِخْوَتِهِۦٓand his brothersāyātunآياتءَايَٰتٌsignslilssāilīnaللسائلينلِّلسَّآئِلِينَfor those who ask.Verily in Joseph and his brethren are signs (of Allah's Sovereignty) for the inquiring.In the story of Joseph and his brothers there are lessons for those who seek [them].Certainly were there in Joseph and his brothers signs for those who ask, [such as]Verily in Joseph and his brethren are signs (or symbols) for seekers (after Truth). |
| 8 | إِذۡ قَالُواْ لَيُوسُفُ وَأَخُوهُ أَحَبُّ إِلَىٰٓ أَبِينَا مِنَّا وَنَحۡنُ عُصۡبَةٌ إِنَّ أَبَانَا لَفِي ضَلَٰلٖ مُّبِينٍidhإذإِذْWhenqālūقالواقَالُواْthey said,layūsufuليوسفلَيُوسُفُ"Surely Yusufwa-akhūhuوأخوهوَأَخُوهُand his brotheraḥabbuأحبأَحَبُّ(are) more belovedilāإلىإِلَىٰٓtoabīnāأبيناأَبِينَاour fatherminnāمنامِنَّاthan we,wanaḥnuونحنوَنَحْنُwhile weʿuṣ'batunعصبةعُصْبَةٌ(are) a group.innaإنإِنَّIndeed,abānāأباناأَبَانَاour fatherlafīلفيلَفِى(is) surely inḍalālinضلالضَلَٰلٍan errormubīninمبينمُّبِينٍclear.When they said: Verily Joseph and his brother are dearer to our father than we are, many though we be. Lo! our father is in plain aberration.When they said, “Joseph and his brother[3] are dearer to our father than we are, although we are a group of so many. Indeed, our father is clearly mistaken.When they said, "Joseph and his brother[585] are more beloved to our father than we, while we are a clan. Indeed, our father is in clear error.They said: "Truly Joseph and his brother are loved more by our father than we: But we are a goodly body! really our father is obviously wandering (in his mind)! |
| 9 | ٱقۡتُلُواْ يُوسُفَ أَوِ ٱطۡرَحُوهُ أَرۡضٗا يَخۡلُ لَكُمۡ وَجۡهُ أَبِيكُمۡ وَتَكُونُواْ مِنۢ بَعۡدِهِۦ قَوۡمٗا صَٰلِحِينَuq'tulūاقتلواٱقْتُلُواْKillyūsufaيوسفيُوسُفَYusufawiأوأَوِoriṭ'raḥūhuاطرحوهٱطْرَحُوهُcast himarḍanأرضاأَرْضًا(to) a landyakhluيخليَخْلُso will be freelakumلكملَكُمْfor youwajhuوجهوَجْهُ(the) faceabīkumأبيكمأَبِيكُمْ(of) your father,watakūnūوتكونواوَتَكُونُواْand you will beminمنمِنۢafter thatbaʿdihiبعدهبَعْدِهِۦafter thatqawmanقوماقَوْمًاa peopleṣāliḥīnaصالحينصَٰلِحِينَrighteous."(One said): Kill Joseph or cast him to some (other) land, so that your father's favour may be all for you, and (that) ye may afterward be righteous folk.Kill Joseph or cast him out to another land, so that your father’s attention will only be to you; then you will become righteous people[4].”Kill Joseph or cast him out to [another] land; the countenance [i.e., attention] of your father will [then] be only for you, and you will be after that a righteous people."[586]"Slay ye Joseph or cast him out to some (unknown) land, that so the favour of your father may be given to you alone: (there will be time enough) for you to be righteous after that!" |
| 10 | قَالَ قَآئِلٞ مِّنۡهُمۡ لَا تَقۡتُلُواْ يُوسُفَ وَأَلۡقُوهُ فِي غَيَٰبَتِ ٱلۡجُبِّ يَلۡتَقِطۡهُ بَعۡضُ ٱلسَّيَّارَةِ إِن كُنتُمۡ فَٰعِلِينَqālaقالقَالَSaidqāilunقائلقَآئِلٌa speakermin'humمنهممِّنْهُمْamong them,lāلالَا"(Do) nottaqtulūتقتلواتَقْتُلُواْkillyūsufaيوسفيُوسُفَYusufwa-alqūhuوألقوهوَأَلْقُوهُbut throw himfīفيفِىinghayābatiغيابتغَيَٰبَتِthe bottoml-jubiالجبٱلْجُبِّ(of) the well,yaltaqiṭ'huيلتقطهيَلْتَقِطْهُwill pick himbaʿḍuبعضبَعْضُsomel-sayāratiالسيارةٱلسَّيَّارَةِ[the] caravaninإنإِنifkuntumكنتمكُنتُمْyou arefāʿilīnaفاعلينفَٰعِلِينَdoing."One among them said: Kill not Joseph but, if ye must be doing, fling him into the depth of the pit; some caravan will find him.One of them said, “Do not kill Joseph; but if you must do something, then throw him into the bottom of the well, so that some travelers may pick him up.”Said a speaker among them, "Do not kill Joseph but throw him into the bottom of the well; some travelers will pick him up - if you would do [something]."Said one of them: "Slay not Joseph, but if ye must do something, throw him down to the bottom of the well: he will be picked up by some caravan of travellers." |
| 11 | قَالُواْ يَٰٓأَبَانَا مَا لَكَ لَا تَأۡمَ۬نَّا عَلَىٰ يُوسُفَ وَإِنَّا لَهُۥ لَنَٰصِحُونَqālūقالواقَالُواْThey said,yāabānāيا أبانايَٰٓأَبَانَا"O our father!māمامَاWhylakaلكلَكَ(do) youlāلالَاnottamannāتأمناتَأْمَ۫نَّاtrust usʿalāعلىعَلَىٰwithyūsufaيوسفيُوسُفَYusuf,wa-innāوإناوَإِنَّاwhile indeed, welahuلهلَهُۥ(are) for himlanāṣiḥūnaلناصحونلَنَٰصِحُونَsurely well-wishers?They said: O our father! Why wilt thou not trust us with Joseph, when lo! we are good friends to him?They said, “O our father, why do you not trust us with Joseph[5], although we truly care for him?They said, "O our father, why do you not entrust us with Joseph while indeed, we are to him sincere counselors?They said: "O our father! why dost thou not trust us with Joseph,- seeing we are indeed his sincere well-wishers? |
| 12 | أَرۡسِلۡهُ مَعَنَا غَدٗا يَرۡتَعۡ وَيَلۡعَبۡ وَإِنَّا لَهُۥ لَحَٰفِظُونَarsil'huأرسلهأَرْسِلْهُSend himmaʿanāمعنامَعَنَاwith usghadanغداغَدًاtomorrow,yartaʿيرتعيَرْتَعْ(to) enjoywayalʿabويلعبوَيَلْعَبْand play.wa-innāوإناوَإِنَّاAnd indeed, welahuلهلَهُۥfor himlaḥāfiẓūnaلحافظونلَحَٰفِظُونَ(will) surely (be) guardians."Send him with us to-morrow that he may enjoy himself and play. And lo! we shall take good care of him.Send him with us tomorrow so that he may enjoy himself and play; we will surely keep him safe.”Send him with us tomorrow that he may eat well and play. And indeed, we will be his guardians.""Send him with us tomorrow to enjoy himself and play, and we shall take every care of him." |
| 13 | قَالَ إِنِّي لَيَحۡزُنُنِيٓ أَن تَذۡهَبُواْ بِهِۦ وَأَخَافُ أَن يَأۡكُلَهُ ٱلذِّئۡبُ وَأَنتُمۡ عَنۡهُ غَٰفِلُونَqālaقالقَالَHe said,innīإنيإِنِّى"Indeed, [I]layaḥzununīليحزننيلَيَحْزُنُنِىٓit surely saddens meanأنأَنthattadhhabūتذهبواتَذْهَبُواْyou should take himbihiبهبِهِۦyou should take himwa-akhāfuوأخافوَأَخَافُand I fearanأنأَنthatyakulahuيأكلهيَأْكُلَهُwould eat himl-dhi'buالذئبٱلذِّئْبُa wolfwa-antumوأنتموَأَنتُمْwhile youʿanhuعنهعَنْهُof himghāfilūnaغافلونغَٰفِلُونَ(are) unaware."He said: Lo! in truth it saddens me that ye should take him with you, and I fear less the wolf devour him while ye are heedless of him.He said, “It truly saddens me that you should take him away, and I fear that a wolf may eat him when you are negligent of him.”[Jacob] said, "Indeed, it saddens me that you should take him, and I fear that a wolf would eat him while you are of him unaware."(Jacob) said: "Really it saddens me that ye should take him away: I fear lest the wolf should devour him while ye attend not to him." |
| 14 | قَالُواْ لَئِنۡ أَكَلَهُ ٱلذِّئۡبُ وَنَحۡنُ عُصۡبَةٌ إِنَّآ إِذٗا لَّخَٰسِرُونَqālūقالواقَالُواْThey said,la-inلئنلَئِنْ"Ifakalahuأكلهأَكَلَهُeats himl-dhi'buالذئبٱلذِّئْبُthe wolfwanaḥnuونحنوَنَحْنُwhile weʿuṣ'batunعصبةعُصْبَةٌ(are) a group,innāإناإِنَّآindeed, weidhanإذاإِذًاthenlakhāsirūnaلخاسرونلَّخَٰسِرُونَsurely (would be) losers."They said: If the wolf should devour him when we are (so strong) a band, then surely we should have already perished.They said, “If a wolf were to eat him, despite our strong group, then we would surely be losers!”They said, "If a wolf should eat him while we are a [strong] clan, indeed, we would then be losers."They said: "If the wolf were to devour him while we are (so large) a party, then should we indeed (first) have perished ourselves!" |
| 15 | فَلَمَّا ذَهَبُواْ بِهِۦ وَأَجۡمَعُوٓاْ أَن يَجۡعَلُوهُ فِي غَيَٰبَتِ ٱلۡجُبِّۚ وَأَوۡحَيۡنَآ إِلَيۡهِ لَتُنَبِّئَنَّهُم بِأَمۡرِهِمۡ هَٰذَا وَهُمۡ لَا يَشۡعُرُونَfalammāفلمافَلَمَّاSo whendhahabūذهبواذَهَبُواْthey took himbihiبهبِهِۦthey took himwa-ajmaʿūوأجمعواوَأَجْمَعُوٓاْand agreedanأنأَنthatyajʿalūhuيجعلوهيَجْعَلُوهُthey put himfīفيفِىinghayābatiغيابتغَيَٰبَتِ(the) bottoml-jubiالجبٱلْجُبِّ(of) the well.wa-awḥaynāوأوحيناوَأَوْحَيْنَآBut We inspiredilayhiإليهإِلَيْهِto him,latunabbi-annahumلتنبئنهملَتُنَبِّئَنَّهُم"Surely, you will inform thembi-amrihimبأمرهمبِأَمْرِهِمْabout this affair,hādhāهذاهَٰذَاabout this affair,wahumوهموَهُمْwhile theylāلالَا(do) notyashʿurūnaيشعرونيَشْعُرُونَperceive."Then, when they led him off, and were of one mind that they should place him in the depth of the pit, We inspired in him: Thou wilt tell them of this deed of theirs when they know (thee) not.Then when they took him away and they agreed to cast him into the bottom of the well, We inspired him: “You will surely inform them of this affair of theirs when they will not realize [who you are].”So when they took him [out] and agreed to put him into the bottom of the well...[587] But We inspired to him, "You will surely inform them [someday] about this affair of theirs while they do not perceive [your identity]."So they did take him away, and they all agreed to throw him down to the bottom of the well: and We put into his heart (this Message): 'Of a surety thou shalt (one day) tell them the truth of this their affair while they know (thee) not' |
| 16 | وَجَآءُوٓ أَبَاهُمۡ عِشَآءٗ يَبۡكُونَwajāūوجاءواوَجَآءُوٓAnd they cameabāhumأباهمأَبَاهُمْ(to) their fatherʿishāanعشاءعِشَآءًearly at nightyabkūnaيبكونيَبْكُونَweeping.And they came weeping to their father in the evening.At night they came to their father, crying.And they came to their father at night, weeping.Then they came to their father in the early part of the night, weeping. |
| 17 | قَالُواْ يَٰٓأَبَانَآ إِنَّا ذَهَبۡنَا نَسۡتَبِقُ وَتَرَكۡنَا يُوسُفَ عِندَ مَتَٰعِنَا فَأَكَلَهُ ٱلذِّئۡبُۖ وَمَآ أَنتَ بِمُؤۡمِنٖ لَّنَا وَلَوۡ كُنَّا صَٰدِقِينَqālūقالواقَالُواْThey said,yāabānāيا أبانايَٰٓأَبَانَآ"O our father!innāإناإِنَّاIndeed, wedhahabnāذهبناذَهَبْنَا[we] wentnastabiquنستبقنَسْتَبِقُracing each otherwataraknāوتركناوَتَرَكْنَاand we leftyūsufaيوسفيُوسُفَYusufʿindaعندعِندَwithmatāʿināمتاعنامَتَٰعِنَاour possessions,fa-akalahuفأكلهفَأَكَلَهُand ate himl-dhi'buالذئبٱلذِّئْبُthe wolf.wamāوماوَمَآBut notantaأنتأَنتَyoubimu'mininبمؤمنبِمُؤْمِنٍ(will) believelanāلنالَّنَاus,walawولووَلَوْeven ifkunnāكناكُنَّاwe areṣādiqīnaصادقينصَٰدِقِينَtruthful."Saying: O our father! We went racing one with another, and left Joseph by our things, and the wolf devoured him, and thou believest not our saying even when we speak the truth.They said, “O our father, we went off racing one another and left Joseph with our belongings, and a wolf ate him. But you will never believe us, no matter how truthful we may be.”They said, "O our father, indeed we went racing each other and left Joseph with our possessions, and a wolf ate him. But you would not believe us, even if we were truthful."They said: "O our father! We went racing with one another, and left Joseph with our things; and the wolf devoured him.... But thou wilt never believe us even though we tell the truth." |
| 18 | وَجَآءُو عَلَىٰ قَمِيصِهِۦ بِدَمٖ كَذِبٖۚ قَالَ بَلۡ سَوَّلَتۡ لَكُمۡ أَنفُسُكُمۡ أَمۡرٗاۖ فَصَبۡرٞ جَمِيلٞۖ وَٱللَّهُ ٱلۡمُسۡتَعَانُ عَلَىٰ مَا تَصِفُونَwajāūوجاءواوَجَآءُوAnd they broughtʿalāعلىعَلَىٰuponqamīṣihiقميصهقَمِيصِهِۦhis shirtbidaminبدمبِدَمٍwith false blood.kadhibinكذبكَذِبٍwith false blood.qālaقالقَالَHe said,balبلبَلْ"Nay,sawwalatسولتسَوَّلَتْhas enticed youlakumلكملَكُمْhas enticed youanfusukumأنفسكمأَنفُسُكُمْyour soulsamranأمراأَمْرًا(to) a matter,faṣabrunفصبرفَصَبْرٌso patiencejamīlunجميلجَمِيلٌ(is) beautiful.wal-lahuواللهوَٱللَّهُAnd Allahl-mus'taʿānuالمستعانٱلْمُسْتَعَانُ(is) the One sought for helpʿalāعلىعَلَىٰagainstmāمامَاwhattaṣifūnaتصفونتَصِفُونَyou describe."And they came with false blood on his shirt. He said: Nay, but your minds have beguiled you into something. (My course is) comely patience. And Allah it is Whose help is to be sought in that (predicament) which ye describe.They brought his shirt, stained with false blood[6]. He said, “Nay; rather your souls have enticed you to commit something. But I will bear it with beautiful patience. It is Allah’s help that I seek against what you claim.”And they brought upon his shirt false blood.[588] [Jacob] said, "Rather, your souls have enticed you to something, so patience is most fitting. And Allāh is the one sought for help against that which you describe."They stained his shirt with false blood. He said: "Nay, but your minds have made up a tale (that may pass) with you, (for me) patience is most fitting: Against that which ye assert, it is Allah (alone) Whose help can be sought".. |
| 19 | وَجَآءَتۡ سَيَّارَةٞ فَأَرۡسَلُواْ وَارِدَهُمۡ فَأَدۡلَىٰ دَلۡوَهُۥۖ قَالَ يَٰبُشۡرَىٰ هَٰذَا غُلَٰمٞۚ وَأَسَرُّوهُ بِضَٰعَةٗۚ وَٱللَّهُ عَلِيمُۢ بِمَا يَعۡمَلُونَwajāatوجاءتوَجَآءَتْAnd there camesayyāratunسيارةسَيَّارَةٌa caravanfa-arsalūفأرسلوافَأَرْسَلُواْand they sentwāridahumواردهموَارِدَهُمْtheir water drawerfa-adlāفأدلىفَأَدْلَىٰthen he let downdalwahuدلوهدَلْوَهُۥhis bucket.qālaقالقَالَHe said,yābush'rāيا بشرىيَٰبُشْرَىٰ"O good news!hādhāهذاهَٰذَاThisghulāmunغلامغُلَٰمٌ(is) a boy."wa-asarrūhuوأسروهوَأَسَرُّوهُAnd they hid himbiḍāʿatanبضاعةبِضَٰعَةً(as) a merchandise.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌۢ(is) All-Knowerbimāبمابِمَاof whatyaʿmalūnaيعملونيَعْمَلُونَthey do.And there came a caravan, and they sent their waterdrawer. He let down his pail (into the pit). He said: Good luck! Here is a youth. And they hid him as a treasure, and Allah was Aware of what they did.Some travelers came and sent their water fetcher, who lowered his bucket into the well. He cried out, “Oh, what good news; here is a boy!” They kept him hidden as merchandise[7], but Allah is All-Knowing of what they did.And there came a company of travelers; then they sent their water drawer, and he let down his bucket. He said, "Good news! Here is a boy." And they concealed him, [taking him] as merchandise;[589] and Allāh was Knowing of what they did.Then there came a caravan of travellers: they sent their water-carrier (for water), and he let down his bucket (into the well)... He said: "Ah there! Good news! Here is a (fine) young man!" So they concealed him as a treasure! But Allah knoweth well all that they do! |
| 20 | وَشَرَوۡهُ بِثَمَنِۭ بَخۡسٖ دَرَٰهِمَ مَعۡدُودَةٖ وَكَانُواْ فِيهِ مِنَ ٱلزَّٰهِدِينَwasharawhuوشروهوَشَرَوْهُAnd they sold himbithamaninبثمنبِثَمَنٍۭfor a pricebakhsinبخسبَخْسٍvery low,darāhimaدراهمدَرَٰهِمَdirhamsmaʿdūdatinمعدودةمَعْدُودَةٍfew,wakānūوكانواوَكَانُواْand they werefīhiفيهفِيهِabout himminaمنمِنَofl-zāhidīnaالزاهدينٱلزَّٰهِدِينَthose keen to give up.And they sold him for a low price, a number of silver coins; and they attached no value to him.They sold him for a meager price, a few silver coins; they were quite indifferent about him[8].And they sold him for a reduced price - a few dirhams - and they were, concerning him, of those content with little.The (Brethren) sold him for a miserable price, for a few dirhams counted out: in such low estimation did they hold him! |
| 21 | وَقَالَ ٱلَّذِي ٱشۡتَرَىٰهُ مِن مِّصۡرَ لِٱمۡرَأَتِهِۦٓ أَكۡرِمِي مَثۡوَىٰهُ عَسَىٰٓ أَن يَنفَعَنَآ أَوۡ نَتَّخِذَهُۥ وَلَدٗاۚ وَكَذَٰلِكَ مَكَّنَّا لِيُوسُفَ فِي ٱلۡأَرۡضِ وَلِنُعَلِّمَهُۥ مِن تَأۡوِيلِ ٱلۡأَحَادِيثِۚ وَٱللَّهُ غَالِبٌ عَلَىٰٓ أَمۡرِهِۦ وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يَعۡلَمُونَwaqālaوقالوَقَالَAnd saidalladhīالذيٱلَّذِىthe one whoish'tarāhuاشتراهٱشْتَرَىٰهُbought himminمنمِنofmiṣ'raمصرمِّصْرَEgyptli-im'ra-atihiلامرأتهلِٱمْرَأَتِهِۦٓto his wife,akrimīأكرميأَكْرِمِى"Make comfortablemathwāhuمثواهمَثْوَىٰهُhis stay.ʿasāعسىعَسَىٰٓPerhapsanأنأَنthatyanfaʿanāينفعنايَنفَعَنَآ(he) will benefit usawأوأَوْornattakhidhahuنتخذهنَتَّخِذَهُۥwe will take himwaladanولداوَلَدًا(as) a son."wakadhālikaوكذلكوَكَذَٰلِكَAnd thusmakkannāمكنامَكَّنَّاWe establishedliyūsufaليوسفلِيُوسُفَYusuffīفيفِىinl-arḍiالأرضٱلْأَرْضِthe landwalinuʿallimahuولنعلمهوَلِنُعَلِّمَهُۥthat We might teach himminمنمِن(the) interpretation oftawīliتأويلتَأْوِيلِ(the) interpretation ofl-aḥādīthiالأحاديثٱلْأَحَادِيثِthe events.wal-lahuواللهوَٱللَّهُAnd Allahghālibunغالبغَالِبٌ(is) PredominantʿalāعلىعَلَىٰٓoveramrihiأمرهأَمْرِهِۦHis affairs,walākinnaولكنوَلَٰكِنَّbutaktharaأكثرأَكْثَرَmostl-nāsiالناسٱلنَّاسِ(of) the peoplelāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.And he of Egypt who purchased him said unto his wife: Receive him honourably. Perchance he may prove useful to us or we may adopt him as a son. Thus we established Joseph in the land that We might teach him the interpretation of events. And Allah was predominant in His career, but most of mankind know not.The man[9] in Egypt who bought him said to his wife, “Make his stay comfortable; perhaps he will benefit us or we may adopt him as a son.” This is how We established Joseph in the land, so that We may teach him the interpretation of dreams. Allah’s decree always prevails, but most people do not know.And the one from Egypt[590] who bought him said to his wife, "Make his residence comfortable. Perhaps he will benefit us, or we will adopt him as a son." And thus, We established Joseph in the land that We might teach him the interpretation of events [i.e., dreams]. And Allāh is predominant over His affair, but most of the people do not know.The man in Egypt who bought him, said to his wife: "Make his stay (among us) honourable: may be he will bring us much good, or we shall adopt him as a son." Thus did We establish Joseph in the land, that We might teach him the interpretation of stories (and events). And Allah hath full power and control over His affairs; but most among mankind know it not. |
| 22 | وَلَمَّا بَلَغَ أَشُدَّهُۥٓ ءَاتَيۡنَٰهُ حُكۡمٗا وَعِلۡمٗاۚ وَكَذَٰلِكَ نَجۡزِي ٱلۡمُحۡسِنِينَwalammāولماوَلَمَّاAnd whenbalaghaبلغبَلَغَhe reachedashuddahuأشدهأَشُدَّهُۥٓhis maturity,ātaynāhuآتيناهءَاتَيْنَٰهُWe gave himḥuk'manحكماحُكْمًاwisdomwaʿil'manوعلماوَعِلْمًاand knowledge.wakadhālikaوكذلكوَكَذَٰلِكَAnd thusnajzīنجزينَجْزِىWe rewardl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doers.And And when he reached his prime We gave him wisdom and knowledge. Thus We reward the good.When he reached his prime, We gave him wisdom[10] and knowledge. This is how We reward those who do good.And when he [i.e., Joseph] reached maturity, We gave him judgement and knowledge. And thus We reward the doers of good.When Joseph attained His full manhood, We gave him power and knowledge: thus do We reward those who do right. |
| 23 | وَرَٰوَدَتۡهُ ٱلَّتِي هُوَ فِي بَيۡتِهَا عَن نَّفۡسِهِۦ وَغَلَّقَتِ ٱلۡأَبۡوَٰبَ وَقَالَتۡ هَيۡتَ لَكَۚ قَالَ مَعَاذَ ٱللَّهِۖ إِنَّهُۥ رَبِّيٓ أَحۡسَنَ مَثۡوَايَۖ إِنَّهُۥ لَا يُفۡلِحُ ٱلظَّٰلِمُونَwarāwadathuوراودتهوَرَٰوَدَتْهُAnd sought to seduce himallatīالتيٱلَّتِىshe who,huwaهوهُوَhe (was)fīفيفِىinbaytihāبيتهابَيْتِهَاher houseʿanعنعَنfromnafsihiنفسهنَّفْسِهِۦhis self.waghallaqatiوغلقتوَغَلَّقَتِAnd she closedl-abwābaالأبوابٱلْأَبْوَٰبَthe doorswaqālatوقالتوَقَالَتْand she said,haytaهيتهَيْتَ"Come onlakaلكلَكَyou."qālaقالقَالَHe said,maʿādhaمعاذمَعَاذَ"I seek refuge in Allah.l-lahiاللهٱللَّهِ"I seek refuge in Allah.innahuإنهإِنَّهُۥIndeed, herabbīربيرَبِّىٓ(is) my lordaḥsanaأحسنأَحْسَنَ(who has) made goodmathwāyaمثوايمَثْوَاىَmy stay.innahuإنهإِنَّهُۥIndeed,lāلالَاnotyuf'liḥuيفلحيُفْلِحُwill succeedl-ẓālimūnaالظالمونٱلظَّٰلِمُونَthe wrongdoers."And she, in whose house he was, asked of him an evil act. She bolted the doors and said: Come! He said: I seek refuge in Allah! Lo! he is my lord, who hath treated me honourably. Lo! wrong-doers never prosper.But the woman[11] in whose house he was living tried to seduce him. She bolted the doors and said, “Come here to me!” He said, “I seek refuge with Allah! My master has made my stay good. Indeed, the wrongdoers will never succeed.”And she, in whose house he was, sought to seduce him. She closed the doors and said, "Come, you." He said, "[I seek] the refuge of Allāh. Indeed, he[591] is my master, who has made good my residence. Indeed, wrongdoers will not succeed."But she in whose house he was, sought to seduce him from his (true) self: she fastened the doors, and said: "Now come, thou (dear one)!" He said: "Allah forbid! truly (thy husband) is my lord! he made my sojourn agreeable! truly to no good come those who do wrong!" |
| 24 | وَلَقَدۡ هَمَّتۡ بِهِۦۖ وَهَمَّ بِهَا لَوۡلَآ أَن رَّءَا بُرۡهَٰنَ رَبِّهِۦۚ كَذَٰلِكَ لِنَصۡرِفَ عَنۡهُ ٱلسُّوٓءَ وَٱلۡفَحۡشَآءَۚ إِنَّهُۥ مِنۡ عِبَادِنَا ٱلۡمُخۡلَصِينَwalaqadولقدوَلَقَدْAnd certainlyhammatهمتهَمَّتْshe did desirebihiبهبِهِۦhim,wahammaوهموَهَمَّand he would have desiredbihāبهابِهَاher,lawlāلولالَوْلَآif notanأنأَنthatraāرأىرَّءَاhe sawbur'hānaبرهانبُرْهَٰنَthe proofrabbihiربهرَبِّهِۦ(of) his Lord.kadhālikaكذلككَذَٰلِكَThus,linaṣrifaلنصرفلِنَصْرِفَthat We might avertʿanhuعنهعَنْهُfrom himl-sūaالسوءٱلسُّوٓءَthe evilwal-faḥshāaوالفحشاءوَٱلْفَحْشَآءَand the immorality.innahuإنهإِنَّهُۥIndeed, heminمنمِنْ(was) ofʿibādināعبادناعِبَادِنَاOur slavesl-mukh'laṣīnaالمخلصينٱلْمُخْلَصِينَthe sincere.She verily desired him, and he would have desired her if it had not been that he saw the argument of his Lord. Thus it was, that We might ward off from him evil and lewdness. Lo! he was of Our chosen slaves.She advanced towards him, and he would have advanced towards her, had he not seen a sign from his Lord. This is how We kept evil and shameful acts away from him. Indeed, he was one of Our chosen slaves.And she certainly determined [to seduce] him, and he would have inclined to her had he not seen the proof [i.e., sign] of his Lord. And thus [it was] that We should avert from him evil and immorality. Indeed, he was of Our chosen servants.And (with passion) did she desire him, and he would have desired her, but that he saw the evidence of his Lord: thus (did We order) that We might turn away from him (all) evil and shameful deeds: for he was one of Our servants, sincere and purified. |
| 25 | وَٱسۡتَبَقَا ٱلۡبَابَ وَقَدَّتۡ قَمِيصَهُۥ مِن دُبُرٖ وَأَلۡفَيَا سَيِّدَهَا لَدَا ٱلۡبَابِۚ قَالَتۡ مَا جَزَآءُ مَنۡ أَرَادَ بِأَهۡلِكَ سُوٓءًا إِلَّآ أَن يُسۡجَنَ أَوۡ عَذَابٌ أَلِيمٞwa-is'tabaqāواستبقاوَٱسْتَبَقَاAnd they both racedl-bābaالبابٱلْبَابَ(to) the doorwaqaddatوقدتوَقَدَّتْand she toreqamīṣahuقميصهقَمِيصَهُۥhis shirtminمنمِنfromduburinدبردُبُرٍthe back,wa-alfayāوألفياوَأَلْفَيَاand they both foundsayyidahāسيدهاسَيِّدَهَاher husbandladāلدىلَدَاatl-bābiالبابٱلْبَابِthe door.qālatقالتقَالَتْShe said,māمامَا"Whatjazāuجزاءجَزَآءُ(is) the recompensemanمنمَنْ(of one) whoarādaأرادأَرَادَintendedbi-ahlikaبأهلكبِأَهْلِكَfor your wifesūanسوءاسُوٓءًاevilillāإلاإِلَّآexceptanأنأَنthatyus'janaيسجنيُسْجَنَhe be imprisonedawأوأَوْorʿadhābunعذابعَذَابٌa punishmentalīmunأليمأَلِيمٌpainful?"And they raced with one another to the door, and she tore his shirt from behind, and they met her lord and master at the door. She said: What shall be his reward, who wisheth evil to thy folk, save prison or a painful doom?They both rushed to the door and she tore his shirt from behind, and they found her husband at the door. She said, “What is the punishment for someone who tried to dishonor your wife, except to be imprisoned or a painful punishment?”And they both raced to the door, and she tore his shirt from the back, and they found her husband at the door. She said, "What is the recompense of one who intended evil for your wife but that he be imprisoned or a painful punishment?"So they both raced each other to the door, and she tore his shirt from the back: they both found her lord near the door. She said: "What is the (fitting) punishment for one who formed an evil design against thy wife, but prison or a grievous chastisement?" |
| 26 | قَالَ هِيَ رَٰوَدَتۡنِي عَن نَّفۡسِيۚ وَشَهِدَ شَاهِدٞ مِّنۡ أَهۡلِهَآ إِن كَانَ قَمِيصُهُۥ قُدَّ مِن قُبُلٖ فَصَدَقَتۡ وَهُوَ مِنَ ٱلۡكَٰذِبِينَqālaقالقَالَHe said,hiyaهيهِىَ"Sherāwadatnīراودتنيرَٰوَدَتْنِىsought to seduce meʿanعنعَنaboutnafsīنفسينَّفْسِىmyself."washahidaوشهدوَشَهِدَAnd testifiedshāhidunشاهدشَاهِدٌa witnessminمنمِّنْofahlihāأهلهاأَهْلِهَآher familyinإنإِن"Ifkānaكانكَانَ[is]qamīṣuhuقميصهقَمِيصُهُۥhis shirtquddaقدقُدَّ(is) tornminمنمِنfromqubulinقبلقُبُلٍthe frontfaṣadaqatفصدقتفَصَدَقَتْthen she has spoken the truth,wahuwaوهووَهُوَand heminaمنمِنَ(is) ofl-kādhibīnaالكاذبينٱلْكَٰذِبِينَthe liars.(Joseph) said: She it was who asked of me an evil act. And a witness of her own folk testified: If his shirt is torn from before, then she speaketh truth and he is of the liars.Joseph said, “It was she who tried to seduce me.” A witness from her own household suggested: “If his shirt is torn from the front, then she is telling the truth and he is a liar.[Joseph] said, "It was she who sought to seduce me." And a witness from her family testified, "If his shirt is torn from the front, then she has told the truth, and he is of the liars.He said: "It was she that sought to seduce me - from my (true) self." And one of her household saw (this) and bore witness, (thus):- "If it be that his shirt is rent from the front, then is her tale true, and he is a liar! |
| 27 | وَإِن كَانَ قَمِيصُهُۥ قُدَّ مِن دُبُرٖ فَكَذَبَتۡ وَهُوَ مِنَ ٱلصَّٰدِقِينَwa-inوإنوَإِنBut ifkānaكانكَانَ[is]qamīṣuhuقميصهقَمِيصُهُۥhis shirtquddaقدقُدَّ(is) tornminمنمِنfromduburinدبردُبُرٍ(the) backfakadhabatفكذبتفَكَذَبَتْthen she has liedwahuwaوهووَهُوَand heminaمنمِنَ(is) ofl-ṣādiqīnaالصادقينٱلصَّٰدِقِينَthe truthful."And if his shirt is torn from behind, then she hath lied and he is of the truthful.But if his shirt is torn from the back, then she is lying and he is truthful.”But if his shirt is torn from the back, then she has lied, and he is of the truthful.""But if it be that his shirt is torn from the back, then is she the liar, and he is telling the truth!" |
| 28 | فَلَمَّا رَءَا قَمِيصَهُۥ قُدَّ مِن دُبُرٖ قَالَ إِنَّهُۥ مِن كَيۡدِكُنَّۖ إِنَّ كَيۡدَكُنَّ عَظِيمٞfalammāفلمافَلَمَّاSo whenraāرأىرَءَاhe sawqamīṣahuقميصهقَمِيصَهُۥhis shirtquddaقدقُدَّtornminمنمِنfromduburinدبردُبُرٍ(the) backqālaقالقَالَhe said,innahuإنهإِنَّهُۥ"Indeed, itminمنمِن(is) ofkaydikunnaكيدكنكَيْدِكُنَّyour plot.innaإنإِنَّIndeed,kaydakunnaكيدكنكَيْدَكُنَّyour plotʿaẓīmunعظيمعَظِيمٌ(is) great.So when he saw his shirt torn from behind, he said: Lo! this is of the guile of you women. Lo! the guile of you is very great.When he saw that his shirt was torn from the back, he said, “This is your guile [O women]; your guile is great indeed!So when he [i.e., her husband] saw his shirt torn from the back, he said, "Indeed, it is of your [i.e., women's] plan. Indeed, your plan is great [i.e., vehement].So when he saw his shirt,- that it was torn at the back,- (her husband) said: "Behold! It is a snare of you women! truly, mighty is your snare! |
| 29 | يُوسُفُ أَعۡرِضۡ عَنۡ هَٰذَاۚ وَٱسۡتَغۡفِرِي لِذَنۢبِكِۖ إِنَّكِ كُنتِ مِنَ ٱلۡخَاطِـِٔينَyūsufuيوسفيُوسُفُYusuf,aʿriḍأعرضأَعْرِضْturn awayʿanعنعَنْfromhādhāهذاهَٰذَاthis.wa-is'taghfirīواستغفريوَٱسْتَغْفِرِىAnd ask forgivenesslidhanbikiلذنبكلِذَنۢبِكِfor your sin.innakiإنكإِنَّكِIndeed, youkuntiكنتكُنتِareminaمنمِنَofl-khāṭiīnaالخاطئينٱلْخَاطِـِٔينَthe sinful."O Joseph! Turn away from this, and thou, (O woman), ask forgiveness for thy sin. Lo! thou art of the faulty.O Joseph, forget about this; but you [O wife], seek forgiveness for your sin, for it was you who have done wrong.”Joseph, ignore this.[592] And, [my wife], ask forgiveness for your sin. Indeed, you were of the sinful.""O Joseph, pass this over! (O wife), ask forgiveness for thy sin, for truly thou hast been at fault!" |
| 30 | ۞ وَقَالَ نِسۡوَةٞ فِي ٱلۡمَدِينَةِ ٱمۡرَأَتُ ٱلۡعَزِيزِ تُرَٰوِدُ فَتَىٰهَا عَن نَّفۡسِهِۦۖ قَدۡ شَغَفَهَا حُبًّاۖ إِنَّا لَنَرَىٰهَا فِي ضَلَٰلٖ مُّبِينٖwaqālaوقالوَقَالَAnd saidnis'watunنسوةنِسْوَةٌwomenfīفيفِىinl-madīnatiالمدينةٱلْمَدِينَةِthe city,im'ra-atuامرأتٱمْرَأَتُ"The wife ofl-ʿazīziالعزيزٱلْعَزِيزِAzizturāwiduتراودتُرَٰوِدُ(is) seeking to seducefatāhāفتاهافَتَىٰهَاher slave boyʿanعنعَنaboutnafsihiنفسهنَّفْسِهِۦhimself;qadقدقَدْindeed,shaghafahāشغفهاشَغَفَهَاhe has impassioned herḥubbanحباحُبًّا(with) love.innāإناإِنَّاIndeed, welanarāhāلنراهالَنَرَىٰهَا[we] surely see herfīفيفِىinḍalālinضلالضَلَٰلٍan errormubīninمبينمُّبِينٍclear."And women in the city said: The ruler's wife is asking of her slave-boy an ill-deed. Indeed he has smitten her to the heart with love. We behold her in plain aberration.Some women in the city said, “The chief minister’s wife is trying to seduce her slave-boy; his love has overwhelmed her heart. We see that she is clearly mistaken.”And women in the city said, "The wife of al-ʿAzeez is seeking to seduce her slave boy; he has impassioned her with love. Indeed, we see her [to be] in clear error."Ladies said in the City: "The wife of the (great) 'Aziz is seeking to seduce her slave from his (true) self: Truly hath he inspired her with violent love: we see she is evidently going astray." |
| 31 | فَلَمَّا سَمِعَتۡ بِمَكۡرِهِنَّ أَرۡسَلَتۡ إِلَيۡهِنَّ وَأَعۡتَدَتۡ لَهُنَّ مُتَّكَـٔٗا وَءَاتَتۡ كُلَّ وَٰحِدَةٖ مِّنۡهُنَّ سِكِّينٗا وَقَالَتِ ٱخۡرُجۡ عَلَيۡهِنَّۖ فَلَمَّا رَأَيۡنَهُۥٓ أَكۡبَرۡنَهُۥ وَقَطَّعۡنَ أَيۡدِيَهُنَّ وَقُلۡنَ حَٰشَ لِلَّهِ مَا هَٰذَا بَشَرًا إِنۡ هَٰذَآ إِلَّا مَلَكٞ كَرِيمٞfalammāفلمافَلَمَّاSo whensamiʿatسمعتسَمِعَتْshe heardbimakrihinnaبمكرهنبِمَكْرِهِنَّof their scheming,arsalatأرسلتأَرْسَلَتْshe sentilayhinnaإليهنإِلَيْهِنَّfor themwa-aʿtadatوأعتدتوَأَعْتَدَتْand she preparedlahunnaلهنلَهُنَّfor themmuttaka-anمتكأمُتَّكَـًٔاa banquetwaātatوآتتوَءَاتَتْand she gavekullaكلكُلَّeachwāḥidatinواحدةوَٰحِدَةٍonemin'hunnaمنهنمِّنْهُنَّof themsikkīnanسكيناسِكِّينًاa knifewaqālatiوقالتوَقَالَتِand she said,ukh'rujاخرجٱخْرُجْ"Come outʿalayhinnaعليهنعَلَيْهِنَّbefore them."falammāفلمافَلَمَّاThen whenra-aynahuرأينهرَأَيْنَهُۥٓthey saw himakbarnahuأكبرنهأَكْبَرْنَهُۥthey greatly admired him,waqaṭṭaʿnaوقطعنوَقَطَّعْنَand cutaydiyahunnaأيديهنأَيْدِيَهُنَّtheir hands,waqul'naوقلنوَقُلْنَthey said,ḥāshaحاشحَٰشَ"ForbidlillahiللهلِلَّهِAllah,māمامَاnothādhāهذاهَٰذَا(is) thisbasharanبشرابَشَرًاa maninإنإِنْnothādhāهذاهَٰذَآ(is) thisillāإلاإِلَّاbutmalakunملكمَلَكٌan angelkarīmunكريمكَرِيمٌnoble."And when she heard of their sly talk, she sent to them and prepared for them a cushioned couch (to lie on at the feast) and gave to every one of them a knife and said (to Joseph): Come out unto them! And when they saw him they exalted him and cut their hands, exclaiming: Allah Blameless! This is no a human being. This is not other than some gracious angel.When she heard of their gossip, she invited them and arranged for them a banquet, gave each one of them a knife, and said [to Joseph], “Come out before them.” When they saw him, they were so stunned[12] that they cut their hands, and said, “Great God! This cannot be human; this must be a noble angel.”So when she heard of their scheming, she sent for them and prepared for them a banquet and gave each one of them a knife and said [to Joseph], "Come out before them." And when they saw him, they greatly admired him and cut their hands[593] and said, "Perfect is Allāh![594] This is not a man; this is none but a noble angel."When she heard of their malicious talk, she sent for them and prepared a banquet for them: she gave each of them a knife: and she said (to Joseph), "Come out before them." When they saw him, they did extol him, and (in their amazement) cut their hands: they said, "Allah preserve us! no mortal is this! this is none other than a noble angel!" |
| 32 | قَالَتۡ فَذَٰلِكُنَّ ٱلَّذِي لُمۡتُنَّنِي فِيهِۖ وَلَقَدۡ رَٰوَدتُّهُۥ عَن نَّفۡسِهِۦ فَٱسۡتَعۡصَمَۖ وَلَئِن لَّمۡ يَفۡعَلۡ مَآ ءَامُرُهُۥ لَيُسۡجَنَنَّ وَلَيَكُونٗا مِّنَ ٱلصَّٰغِرِينَqālatقالتقَالَتْShe said,fadhālikunnaفذلكنفَذَٰلِكُنَّ"Thatalladhīالذيٱلَّذِى(is) the one,lum'tunnanīلمتننيلُمْتُنَّنِىyou blamed mefīhiفيهفِيهِabout him.walaqadولقدوَلَقَدْAnd certainlyrāwadttuhuراودتهرَٰوَدتُّهُۥI sought to seduce him,ʿanعنعَن[from]nafsihiنفسهنَّفْسِهِۦ[himself]fa-is'taʿṣamaفاستعصمفَٱسْتَعْصَمَbut he saved himself,wala-inولئنوَلَئِنand iflamلملَّمْnotyafʿalيفعليَفْعَلْhe doesmāمامَآwhatāmuruhuآمرهءَامُرُهُۥI order him,layus'janannaليسجننلَيُسْجَنَنَّsurely, he will be imprisonedwalayakūnanوليكوناوَلَيَكُونًاand certainly will beminaمنمِّنَofl-ṣāghirīnaالصاغرينٱلصَّٰغِرِينَthose who are disgraced."She said: This is he on whose account ye blamed me. I asked of him an evil act, but he proved continent, but if he do not my behest he verily shall be imprisoned, and verily shall be of those brought low.She said, “This is the one for whose love you reproached me. I did try to seduce him but he abstained. If he does not follow my order, he will surely be imprisoned and will be fully humiliated.”She said, "That is the one about whom you blamed me. And I certainly sought to seduce him, but he firmly refused; and if he will not do what I order him, he will surely be imprisoned and will be of those debased."She said: "There before you is the man about whom ye did blame me! I did seek to seduce him from his (true) self but he did firmly save himself guiltless!.... and now, if he doth not my bidding, he shall certainly be cast into prison, and (what is more) be of the company of the vilest!" |
| 33 | قَالَ رَبِّ ٱلسِّجۡنُ أَحَبُّ إِلَيَّ مِمَّا يَدۡعُونَنِيٓ إِلَيۡهِۖ وَإِلَّا تَصۡرِفۡ عَنِّي كَيۡدَهُنَّ أَصۡبُ إِلَيۡهِنَّ وَأَكُن مِّنَ ٱلۡجَٰهِلِينَqālaقالقَالَHe said,rabbiربرَبِّ"My Lord,l-sij'nuالسجنٱلسِّجْنُthe prisonaḥabbuأحبأَحَبُّ(is) dearerilayyaإليإِلَىَّto memimmāممامِمَّاthan whatyadʿūnanīيدعوننييَدْعُونَنِىٓthey invite meilayhiإليهإِلَيْهِto it.wa-illāوإلاوَإِلَّاAnd unlesstaṣrifتصرفتَصْرِفْYou turn awayʿannīعنيعَنِّىfrom mekaydahunnaكيدهنكَيْدَهُنَّtheir plotaṣbuأصبأَصْبُI might inclineilayhinnaإليهنإِلَيْهِنَّtowards themwa-akunوأكنوَأَكُنand [I] beminaمنمِّنَofl-jāhilīnaالجاهلينٱلْجَٰهِلِينَthe ignorant."He said: O my Lord! Prison is more dear than that unto which they urge me, and if Thou fend not off their wiles from me I shall incline unto them and become of the foolish.Joseph said, “My Lord, I would rather be in prison than that to which they are calling me. Unless you protect me from their guile, I may succumb to them and fall into ignorance.”He said, "My Lord, prison is more to my liking than that to which they invite me. And if You do not avert from me their plan, I might incline toward them and [thus] be of the ignorant."He said: "O my Lord! the prison is more to my liking than that to which they invite me: Unless Thou turn away their snare from me, I should (in my youthful folly) feel inclined towards them and join the ranks of the ignorant." |
| 34 | فَٱسۡتَجَابَ لَهُۥ رَبُّهُۥ فَصَرَفَ عَنۡهُ كَيۡدَهُنَّۚ إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلۡعَلِيمُfa-is'tajābaفاستجابفَٱسْتَجَابَSo respondedlahuلهلَهُۥto himrabbuhuربهرَبُّهُۥhis Lord,faṣarafaفصرففَصَرَفَand turned awayʿanhuعنهعَنْهُfrom himkaydahunnaكيدهنكَيْدَهُنَّtheir plot.innahuإنهإِنَّهُۥIndeed, [He]huwaهوهُوَHel-samīʿuالسميعٱلسَّمِيعُ(is) All-Hearer,l-ʿalīmuالعليمٱلْعَلِيمُAll-Knower.So his Lord heard his prayer and fended off their wiles from him. Lo! He is Hearer, Knower.So his Lord answered his prayer and protected him from their guile. He is the All-Hearing, the All-Knowing.So his Lord responded to him and averted from him their plan. Indeed, He is the Hearing, the Knowing.So his Lord hearkened to him (in his prayer), and turned away from him their snare: Verily He heareth and knoweth (all things). |
| 35 | ثُمَّ بَدَا لَهُم مِّنۢ بَعۡدِ مَا رَأَوُاْ ٱلۡأٓيَٰتِ لَيَسۡجُنُنَّهُۥ حَتَّىٰ حِينٖthummaثمثُمَّThenbadāبدابَدَا(it) appearedlahumلهملَهُمto themminمنمِّنۢafterbaʿdiبعدبَعْدِaftermāمامَا[what]ra-awūرأوارَأَوُاْthey had seenl-āyātiالآياتٱلْءَايَٰتِthe signs,layasjununnahuليسجننهلَيَسْجُنُنَّهُۥsurely they should imprison himḥattāحتىحَتَّىٰuntilḥīninحينحِينٍa time.And it seemed good to them (the men-folk) after they had seen the signs (of his innocence) to imprison him for a time.Then it occurred to them after they saw the signs [of his innocence] that they should imprison him for some time[13].Then it appeared to them after they had seen the signs[595] that he [i.e., al-ʿAzeez] should surely imprison him for a time.[596]Then it occurred to the men, after they had seen the signs, (that it was best) to imprison him for a time. |
| 36 | وَدَخَلَ مَعَهُ ٱلسِّجۡنَ فَتَيَانِۖ قَالَ أَحَدُهُمَآ إِنِّيٓ أَرَىٰنِيٓ أَعۡصِرُ خَمۡرٗاۖ وَقَالَ ٱلۡأٓخَرُ إِنِّيٓ أَرَىٰنِيٓ أَحۡمِلُ فَوۡقَ رَأۡسِي خُبۡزٗا تَأۡكُلُ ٱلطَّيۡرُ مِنۡهُۖ نَبِّئۡنَا بِتَأۡوِيلِهِۦٓۖ إِنَّا نَرَىٰكَ مِنَ ٱلۡمُحۡسِنِينَwadakhalaودخلوَدَخَلَAnd enteredmaʿahuمعهمَعَهُwith himl-sij'naالسجنٱلسِّجْنَ(in) the prisonfatayāniفتيانفَتَيَانِtwo young men.qālaقالقَالَSaidaḥaduhumāأحدهماأَحَدُهُمَآone of them,innīإنيإِنِّىٓ"Indeed, Iarānīأرانيأَرَىٰنِىٓ[I] see myselfaʿṣiruأعصرأَعْصِرُpressingkhamranخمراخَمْرًاwine."waqālaوقالوَقَالَAnd saidl-ākharuالآخرٱلْءَاخَرُthe other,innīإنيإِنِّىٓ"Indeed, Iarānīأرانيأَرَىٰنِىٓ[I] see myselfaḥmiluأحملأَحْمِلُ[I am] carryingfawqaفوقفَوْقَoverrasīرأسيرَأْسِىmy headkhub'zanخبزاخُبْزًاbread,takuluتأكلتَأْكُلُ(were) eatingl-ṭayruالطيرٱلطَّيْرُthe birdsmin'huمنهمِنْهُfrom it.nabbi'nāنبئنانَبِّئْنَاInform usbitawīlihiبتأويلهبِتَأْوِيلِهِۦٓof its interpretation;innāإناإِنَّاindeed, wenarākaنراكنَرَىٰكَ[we] see youminaمنمِنَofl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doers."And two young men went to prison with him. One of them said: I dreamed that I was pressing wine. The other said: I dreamed that I was carrying upon my head bread whereof the birds were eating. Announce unto us the interpretation, for we see thee of those good (at interpretation).Two young men went to prison with him. One of them said, “I dreamt that I was pressing wine.” The other said, “I dreamt that I was carrying bread on my head of which birds were eating. Tell us their interpretation[14], for we see you as one of those who do good.”And there entered the prison with him two young men. One of them said, "Indeed, I have seen myself [in a dream] pressing [grapes for] wine." The other said, "Indeed, I have seen myself carrying upon my head [some] bread, from which the birds were eating. Inform us of its interpretation; indeed, we see you to be of those who do good."Now with him there came into the prison two young men. Said one of them: "I see myself (in a dream) pressing wine." said the other: "I see myself (in a dream) carrying bread on my head, and birds are eating, thereof." "Tell us" (they said) "The truth and meaning thereof: for we see thou art one that doth good (to all)." |
| 37 | قَالَ لَا يَأۡتِيكُمَا طَعَامٞ تُرۡزَقَانِهِۦٓ إِلَّا نَبَّأۡتُكُمَا بِتَأۡوِيلِهِۦ قَبۡلَ أَن يَأۡتِيَكُمَاۚ ذَٰلِكُمَا مِمَّا عَلَّمَنِي رَبِّيٓۚ إِنِّي تَرَكۡتُ مِلَّةَ قَوۡمٖ لَّا يُؤۡمِنُونَ بِٱللَّهِ وَهُم بِٱلۡأٓخِرَةِ هُمۡ كَٰفِرُونَqālaقالقَالَHe said,lāلالَا"Notyatīkumāيأتيكمايَأْتِيكُمَا(will) come to both of youṭaʿāmunطعامطَعَامٌfoodtur'zaqānihiترزقانهتُرْزَقَانِهِۦٓyou are provided withillāإلاإِلَّاbutnabbatukumāنبأتكمانَبَّأْتُكُمَاI will inform both of youbitawīlihiبتأويلهبِتَأْوِيلِهِۦof its interpretation,qablaقبلقَبْلَbeforeanأنأَن[that]yatiyakumāيأتيكمايَأْتِيَكُمَا[it] comes to both of you.dhālikumāذلكماذَٰلِكُمَاThatmimmāممامِمَّا(is) of whatʿallamanīعلمنيعَلَّمَنِىhas taught merabbīربيرَبِّىٓmy Lord.innīإنيإِنِّىIndeed, Itaraktuتركتتَرَكْتُ[I] abandonmillataملةمِلَّةَ(the) religionqawminقومقَوْمٍ(of) a people,lāلالَّاnotyu'minūnaيؤمنونيُؤْمِنُونَthey believebil-lahiباللهبِٱللَّهِin Allah,wahumوهموَهُمand theybil-ākhiratiبالآخرةبِٱلْءَاخِرَةِin the Hereafterhumهمهُمْ[they]kāfirūnaكافرونكَٰفِرُونَ(are) disbelievers.He said: The food which ye are given (daily) shall not come unto you but I shall tell you the interpretation ere it cometh unto you. This is of that which my Lord hath taught me. Lo! I have forsaken the religion of folk who believe not in Allah and are disbelievers in the Hereafter.Joseph said, “Before there comes to you the meal which you will be given, I will inform you of their interpretation. This is part of what my Lord has taught me. I have renounced the faith of people who do not believe in Allah and who deny the Hereafter.He said, "You will not receive food that is provided to you except that I will inform you of its interpretation before it comes to you. That is from what my Lord has taught me. Indeed, I have left the religion of a people who do not believe in Allāh, and they, in the Hereafter, are disbelievers.He said: "Before any food comes (in due course) to feed either of you, I will surely reveal to you the truth and meaning of this ere it befall you: that is part of the (duty) which my Lord hath taught me. I have (I assure you) abandoned the ways of a people that believe not in Allah and that (even) deny the Hereafter. |
| 38 | وَٱتَّبَعۡتُ مِلَّةَ ءَابَآءِيٓ إِبۡرَٰهِيمَ وَإِسۡحَٰقَ وَيَعۡقُوبَۚ مَا كَانَ لَنَآ أَن نُّشۡرِكَ بِٱللَّهِ مِن شَيۡءٖۚ ذَٰلِكَ مِن فَضۡلِ ٱللَّهِ عَلَيۡنَا وَعَلَى ٱلنَّاسِ وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يَشۡكُرُونَwa-ittabaʿtuواتبعتوَٱتَّبَعْتُAnd I followmillataملةمِلَّةَ(the) religionābāīآبائيءَابَآءِىٓ(of) my forefathers,ib'rāhīmaإبراهيمإِبْرَٰهِيمَIbrahim,wa-is'ḥāqaوإسحاقوَإِسْحَٰقَand Isaacwayaʿqūbaويعقوبوَيَعْقُوبَand Yaqub.māمامَاNotkānaكانكَانَwaslanāلنالَنَآfor usanأنأَنthatnush'rikaنشركنُّشْرِكَwe associatebil-lahiباللهبِٱللَّهِwith Allahminمنمِنanyshayinشيءشَىْءٍthing.dhālikaذلكذَٰلِكَThatminمنمِن(is) fromfaḍliفضلفَضْلِ(the) Gracel-lahiاللهٱللَّهِ(of) Allahʿalaynāعليناعَلَيْنَاupon us,waʿalāوعلىوَعَلَىand uponl-nāsiالناسٱلنَّاسِthe mankindwalākinnaولكنوَلَٰكِنَّbutaktharaأكثرأَكْثَرَmostl-nāsiالناسٱلنَّاسِ(of) the menlāلالَا(are) notyashkurūnaيشكرونيَشْكُرُونَgrateful.And I have followed the religion of my fathers, Abraham and Isaac and Jacob. It never was for us to attribute aught as partner to Allah. This is of the bounty of Allah unto us (the seed of Abraham) and unto mankind; but most men give not thanks.I follow the faith of my fathers – Abraham, Isaac and Jacob; it is not right for us to associate any partner with Allah. This is from Allah’s favor upon us and upon people, but most people are ungrateful.And I have followed the religion of my fathers, Abraham, Isaac and Jacob. And it was not for us to associate anything with Allāh. That is from the favor of Allāh upon us and upon the people, but most of the people are not grateful."And I follow the ways of my fathers,- Abraham, Isaac, and Jacob; and never could we attribute any partners whatever to Allah: that (comes) of the grace of Allah to us and to mankind: yet most men are not grateful. |
| 39 | يَٰصَٰحِبَيِ ٱلسِّجۡنِ ءَأَرۡبَابٞ مُّتَفَرِّقُونَ خَيۡرٌ أَمِ ٱللَّهُ ٱلۡوَٰحِدُ ٱلۡقَهَّارُyāṣāḥibayiيا صاحبييَٰصَىٰحِبَىِO my two companionsl-sij'niالسجنٱلسِّجْنِ(of) the prison!a-arbābunأأربابءَأَرْبَابٌAre lordsmutafarriqūnaمتفرقونمُّتَفَرِّقُونَseparatekhayrunخيرخَيْرٌbetteramiأمأَمِorl-lahuاللهٱللَّهُAllah,l-wāḥiduالواحدٱلْوَٰحِدُthe Onel-qahāruالقهارٱلْقَهَّارُthe Irresistible?O my fellow-prisoners! Are divers lords better, or Allah the One, Almighty?O my two fellow prisoners, which is better: many different lords or Allah, the One, the Subjugator?O [my] two companions of prison, are separate lords better or Allāh, the One,[597] the Prevailing?[598]"O my two companions of the prison! (I ask you): are many lords differing among themselves better, or the One Allah, Supreme and Irresistible? |
| 40 | مَا تَعۡبُدُونَ مِن دُونِهِۦٓ إِلَّآ أَسۡمَآءٗ سَمَّيۡتُمُوهَآ أَنتُمۡ وَءَابَآؤُكُم مَّآ أَنزَلَ ٱللَّهُ بِهَا مِن سُلۡطَٰنٍۚ إِنِ ٱلۡحُكۡمُ إِلَّا لِلَّهِ أَمَرَ أَلَّا تَعۡبُدُوٓاْ إِلَّآ إِيَّاهُۚ ذَٰلِكَ ٱلدِّينُ ٱلۡقَيِّمُ وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يَعۡلَمُونَmāمامَاNottaʿbudūnaتعبدونتَعْبُدُونَyou worshipminمنمِنbesides Himdūnihiدونهدُونِهِۦٓbesides Himillāإلاإِلَّآbutasmāanأسماءأَسْمَآءًnamessammaytumūhāسميتموهاسَمَّيْتُمُوهَآwhich you have named them,antumأنتمأَنتُمْyouwaābāukumوآباؤكموَءَابَآؤُكُمand your forefathers,māمامَّآnotanzalaأنزلأَنزَلَ(has) sent downl-lahuاللهٱللَّهُAllahbihāبهابِهَاfor itminمنمِنanysul'ṭāninسلطانسُلْطَٰنٍauthority.iniإنإِنِNotl-ḥuk'muالحكمٱلْحُكْمُ(is) the commandillāإلاإِلَّاbutlillahiللهلِلَّهِfor Allah.amaraأمرأَمَرَHe has commandedallāألاأَلَّاthat nottaʿbudūتعبدواتَعْبُدُوٓاْyou worshipillāإلاإِلَّآbutiyyāhuإياهإِيَّاهُHim Alone.dhālikaذلكذَٰلِكَThatl-dīnuالدينٱلدِّينُ(is) the religionl-qayimuالقيمٱلْقَيِّمُthe right,walākinnaولكنوَلَٰكِنَّbutaktharaأكثرأَكْثَرَmostl-nāsiالناسٱلنَّاسِ[the] menlāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.Those whom ye worship beside Him are but names which ye have named, ye and your fathers. Allah hath revealed no sanction for them. The decision rests with Allah only, Who hath commanded you that ye worship none save Him. This is the right religion, but most men know not.You worship none besides Him except names that you and your forefathers have made up, for which Allah has not sent down any authority. All power belongs to Allah alone; He has commanded that you should worship none except Him[15]. This is the right religion, but most people do not know.”You worship not besides Him except [mere] names you have named them,[599] you and your fathers, for which Allāh has sent down no evidence. Legislation is not but for Allāh. He has commanded that you worship not except Him. That is the correct religion, but most of the people do not know."If not Him, ye worship nothing but names which ye have named,- ye and your fathers,- for which Allah hath sent down no authority: the command is for none but Allah: He hath commanded that ye worship none but Him: that is the right religion, but most men understand not... |
| 41 | يَٰصَٰحِبَيِ ٱلسِّجۡنِ أَمَّآ أَحَدُكُمَا فَيَسۡقِي رَبَّهُۥ خَمۡرٗاۖ وَأَمَّا ٱلۡأٓخَرُ فَيُصۡلَبُ فَتَأۡكُلُ ٱلطَّيۡرُ مِن رَّأۡسِهِۦۚ قُضِيَ ٱلۡأَمۡرُ ٱلَّذِي فِيهِ تَسۡتَفۡتِيَانِyāṣāḥibayiيا صاحبييَٰصَىٰحِبَىِO my two companionsl-sij'niالسجنٱلسِّجْنِ(of) the prison!ammāأماأَمَّآAs foraḥadukumāأحدكماأَحَدُكُمَاone of youfayasqīفيسقيفَيَسْقِىhe will give drinkrabbahuربهرَبَّهُۥ(to) his masterkhamranخمراخَمْرًاwine;wa-ammāوأماوَأَمَّاand as forl-ākharuالآخرٱلْءَاخَرُthe otherfayuṣ'labuفيصلبفَيُصْلَبُhe will be crucified,fatakuluفتأكلفَتَأْكُلُand will eatl-ṭayruالطيرٱلطَّيْرُthe birdsminمنمِنfromrasihiرأسهرَّأْسِهِۦhis head.quḍiyaقضيقُضِىَHas been decreedl-amruالأمرٱلْأَمْرُthe matteralladhīالذيٱلَّذِىabout whichfīhiفيهفِيهِabout whichtastaftiyāniتستفتيانتَسْتَفْتِيَانِyou both inquire."O my two fellow-prisoners! As for one of you, he will pour out wine for his lord to drink; and as for the other, he will be crucified so that the birds will eat from his head. Thus is the case judged concerning which ye did inquire.“O my two fellow prisoners, as for one of you, he will serve wine to his master[16]; as for the other, he will be crucified and the birds will eat from his head. The matter you are asking about has been decreed.”O two companions of prison, as for one of you, he will give drink to his master of wine; but as for the other, he will be crucified, and the birds will eat from his head. The matter has been decreed about which you both inquire.""O my two companions of the prison! As to one of you, he will pour out the wine for his lord to drink: as for the other, he will hang from the cross, and the birds will eat from off his head. (so) hath been decreed that matter whereof ye twain do enquire"... |
| 42 | وَقَالَ لِلَّذِي ظَنَّ أَنَّهُۥ نَاجٖ مِّنۡهُمَا ٱذۡكُرۡنِي عِندَ رَبِّكَ فَأَنسَىٰهُ ٱلشَّيۡطَٰنُ ذِكۡرَ رَبِّهِۦ فَلَبِثَ فِي ٱلسِّجۡنِ بِضۡعَ سِنِينَwaqālaوقالوَقَالَAnd he saidlilladhīللذيلِلَّذِىto the one whomẓannaظنظَنَّhe thoughtannahuأنهأَنَّهُۥthat henājinناجنَاجٍ(would be) savedmin'humāمنهمامِّنْهُمَاof both of them,udh'kur'nīاذكرنيٱذْكُرْنِى"Mention meʿindaعندعِندَtorabbikaربكرَبِّكَyour master."fa-ansāhuفأنساهفَأَنسَىٰهُBut made him forgetl-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaandhik'raذكرذِكْرَ(the) mentionrabbihiربهرَبِّهِۦ(to) his master,falabithaفلبثفَلَبِثَso he remainedfīفيفِىinl-sij'niالسجنٱلسِّجْنِthe prisonbiḍ'ʿaبضعبِضْعَseveralsinīnaسنينسِنِينَyears.And he said unto him of the twain who he knew would be released: Mention me in the presence of thy lord. But Satan caused him to forget to mention it to his lord, so he (Joseph) stayed in prison for some years.Then he said to the one he knew would be saved, “Mention me to your master.” But Satan made him forget to mention this to his master, so he remained in prison for several years.And he said to the one whom he knew would go free, "Mention me before your master." But Satan made him forget the mention [to] his master, and he [i.e., Joseph] remained in prison several years.And of the two, to that one whom he consider about to be saved, he said: "Mention me to thy lord." But Satan made him forget to mention him to his lord: and (Joseph) lingered in prison a few (more) years. |
| 43 | وَقَالَ ٱلۡمَلِكُ إِنِّيٓ أَرَىٰ سَبۡعَ بَقَرَٰتٖ سِمَانٖ يَأۡكُلُهُنَّ سَبۡعٌ عِجَافٞ وَسَبۡعَ سُنۢبُلَٰتٍ خُضۡرٖ وَأُخَرَ يَابِسَٰتٖۖ يَٰٓأَيُّهَا ٱلۡمَلَأُ أَفۡتُونِي فِي رُءۡيَٰيَ إِن كُنتُمۡ لِلرُّءۡيَا تَعۡبُرُونَwaqālaوقالوَقَالَAnd saidl-malikuالملكٱلْمَلِكُthe king,innīإنيإِنِّىٓ"Indeed, Iarāأرىأَرَىٰ[I] have seensabʿaسبعسَبْعَsevenbaqarātinبقراتبَقَرَٰتٍcowssimāninسمانسِمَانٍfat,yakuluhunnaيأكلهنيَأْكُلُهُنَّeating themsabʿunسبعسَبْعٌsevenʿijāfunعجافعِجَافٌlean ones,wasabʿaوسبعوَسَبْعَand sevensunbulātinسنبلاتسُنۢبُلَٰتٍears (of corn)khuḍ'rinخضرخُضْرٍgreen,wa-ukharaوأخروَأُخَرَand othersyābisātinيابساتيَابِسَٰتٍdry.yāayyuhāيا أيهايَٰٓأَيُّهَاOl-mala-uالملأٱلْمَلَأُchiefs!aftūnīأفتونيأَفْتُونِىExplain to mefīفيفِىaboutru'yāyaرؤيايرُءْيَٰىَmy visioninإنإِنifkuntumكنتمكُنتُمْyou canlilrru'yāللرؤيالِلرُّءْيَاof visionstaʿburūnaتعبرونتَعْبُرُونَinterpret."And the king said: Lo! I saw in a dream seven fat kine which seven lean were eating, and seven green ears of corn and other (seven) dry. O notables! Expound for me my vision, if ye can interpret dreams.The King said, “I dreamt of seven fat cows eaten up by seven lean ones, and seven green ears of grain and [seven] others withered. O chiefs, explain my dream to me if you can interpret dreams.”And [subsequently] the king said, "Indeed, I have seen [in a dream] seven fat cows being eaten by seven [that were] lean, and seven green spikes [of grain] and others [that were] dry. O eminent ones, explain to me my vision, if you should interpret visions."The king (of Egypt) said: "I do see (in a vision) seven fat kine, whom seven lean ones devour, and seven green ears of corn, and seven (others) withered. O ye chiefs! Expound to me my vision if it be that ye can interpret visions." |
| 44 | قَالُوٓاْ أَضۡغَٰثُ أَحۡلَٰمٖۖ وَمَا نَحۡنُ بِتَأۡوِيلِ ٱلۡأَحۡلَٰمِ بِعَٰلِمِينَqālūقالواقَالُوٓاْThey said,aḍghāthuأضغاثأَضْغَٰثُ"Confusedaḥlāminأحلامأَحْلَٰمٍdreams,wamāوماوَمَاand notnaḥnuنحننَحْنُwebitawīliبتأويلبِتَأْوِيلِ(are) in the interpretationl-aḥlāmiالأحلامٱلْأَحْلَٰمِ(of) the dreamsbiʿālimīnaبعالمينبِعَٰلِمِينَlearned."They answered: Jumbled dreams! And we are not knowing in the interpretation of dreams.They said, “These are jumbled dreams, and we do not know the interpretation of such dreams.”They said, "[It is but] a mixture of false dreams, and we are not learned in the interpretation of dreams."They said: "A confused medley of dreams: and we are not skilled in the interpretation of dreams." |
| 45 | وَقَالَ ٱلَّذِي نَجَا مِنۡهُمَا وَٱدَّكَرَ بَعۡدَ أُمَّةٍ أَنَا۠ أُنَبِّئُكُم بِتَأۡوِيلِهِۦ فَأَرۡسِلُونِwaqālaوقالوَقَالَBut saidalladhīالذيٱلَّذِىthe one whonajāنجانَجَاwas savedmin'humāمنهمامِنْهُمَاof the twowa-iddakaraوادكروَٱدَّكَرَand rememberedbaʿdaبعدبَعْدَafterummatinأمةأُمَّةٍa period,anāأناأَنَا۠"Iunabbi-ukumأنبئكمأُنَبِّئُكُم[I] will inform youbitawīlihiبتأويلهبِتَأْوِيلِهِۦof its interpretationfa-arsilūniفأرسلونفَأَرْسِلُونِso send me forth.And he of the two who was released, and (now) at length remembered, said: I am going to announce unto you the interpretation, therefore send me forth.The freed prisoner remembered after a long time had passed, and said, “I will inform you of its interpretation, so send me forth.”But the one who was freed and remembered after a time said, "I will inform you of its interpretation, so send me forth."But the man who had been released, one of the two (who had been in prison) and who now bethought him after (so long) a space of time, said: "I will tell you the truth of its interpretation: send ye me (therefore)." |
| 46 | يُوسُفُ أَيُّهَا ٱلصِّدِّيقُ أَفۡتِنَا فِي سَبۡعِ بَقَرَٰتٖ سِمَانٖ يَأۡكُلُهُنَّ سَبۡعٌ عِجَافٞ وَسَبۡعِ سُنۢبُلَٰتٍ خُضۡرٖ وَأُخَرَ يَابِسَٰتٖ لَّعَلِّيٓ أَرۡجِعُ إِلَى ٱلنَّاسِ لَعَلَّهُمۡ يَعۡلَمُونَyūsufuيوسفيُوسُفُYusuf,ayyuhāأيهاأَيُّهَاOl-ṣidīquالصديقٱلصِّدِّيقُthe truthful one!aftināأفتناأَفْتِنَاExplain to usfīفيفِىaboutsabʿiسبعسَبْعِ(the) sevenbaqarātinبقراتبَقَرَٰتٍcowssimāninسمانسِمَانٍfatyakuluhunnaيأكلهنيَأْكُلُهُنَّeating themsabʿunسبعسَبْعٌsevenʿijāfunعجافعِجَافٌlean ones,wasabʿiوسبعوَسَبْعِand sevensunbulātinسنبلاتسُنۢبُلَٰتٍears (of corn)khuḍ'rinخضرخُضْرٍgreenwa-ukharaوأخروَأُخَرَand otheryābisātinيابساتيَابِسَٰتٍdry,laʿallīلعليلَّعَلِّىٓthat I mayarjiʿuأرجعأَرْجِعُreturnilāإلىإِلَىtol-nāsiالناسٱلنَّاسِthe peoplelaʿallahumلعلهملَعَلَّهُمْso that they mayyaʿlamūnaيعلمونيَعْلَمُونَknow."(And when he came to Joseph in the prison, he exclaimed): Joseph! O thou truthful one! Expound for us the seven fat kine which seven lean were eating and the seven green ears of corn and other (seven) dry, that I may return unto the people, so that they may know.[He said], “Joseph, O man of truth, tell us about seven fat cows eaten up by seven lean ones, and seven green ears of grain and [seven] others withered, so that I may return to the people and that they may know.”[He said], "Joseph, O man of truth, explain to us about seven fat cows eaten by seven [that were] lean, and seven green spikes [of grain] and others [that were] dry - that I may return to the people [i.e., the king and his court]; perhaps they will know [about you].""O Joseph!" (he said) "O man of truth! Expound to us (the dream) of seven fat kine whom seven lean ones devour, and of seven green ears of corn and (seven) others withered: that I may return to the people, and that they may understand." |
| 47 | قَالَ تَزۡرَعُونَ سَبۡعَ سِنِينَ دَأَبٗا فَمَا حَصَدتُّمۡ فَذَرُوهُ فِي سُنۢبُلِهِۦٓ إِلَّا قَلِيلٗا مِّمَّا تَأۡكُلُونَqālaقالقَالَHe said,tazraʿūnaتزرعونتَزْرَعُونَ"You will sowsabʿaسبعسَبْعَ(for) sevensinīnaسنينسِنِينَyears,da-abanدأبادَأَبًاas usual,famāفمافَمَاand that whichḥaṣadttumحصدتمحَصَدتُّمْyou reapfadharūhuفذروهفَذَرُوهُso leave itfīفيفِىinsunbulihiسنبلهسُنۢبُلِهِۦٓits earsillāإلاإِلَّاexceptqalīlanقليلاقَلِيلًاa littlemimmāممامِّمَّاfrom whichtakulūnaتأكلونتَأْكُلُونَyou (will) eat.He said: Ye shall sow seven years as usual, but that which ye reap, leave it in the ear, all save a little which ye eat.Joseph said, “You will grow crops for seven consecutive years. But whatever you harvest, leave it in its ear, except for a little that you may eat.[Joseph] said, "You will plant for seven years consecutively; and what you harvest leave in its spikes, except a little from which you will eat.(Joseph) said: "For seven years shall ye diligently sow as is your wont: and the harvests that ye reap, ye shall leave them in the ear,- except a little, of which ye shall eat. |
| 48 | ثُمَّ يَأۡتِي مِنۢ بَعۡدِ ذَٰلِكَ سَبۡعٞ شِدَادٞ يَأۡكُلۡنَ مَا قَدَّمۡتُمۡ لَهُنَّ إِلَّا قَلِيلٗا مِّمَّا تُحۡصِنُونَthummaثمثُمَّThenyatīيأتييَأْتِىwill comeminمنمِنۢafterbaʿdiبعدبَعْدِafterdhālikaذلكذَٰلِكَthatsabʿunسبعسَبْعٌsevenshidādunشدادشِدَادٌhard (years)yakul'naيأكلنيَأْكُلْنَ(which will) consumemāمامَاwhatqaddamtumقدمتمقَدَّمْتُمْyou advancedlahunnaلهنلَهُنَّfor them,illāإلاإِلَّاexceptqalīlanقليلاقَلِيلًاa littlemimmāممامِّمَّاof whattuḥ'ṣinūnaتحصنونتُحْصِنُونَyou (will) store.Then after that will come seven hard years which will devour all that ye have prepared for them, save a little of that which ye have stored.Then after that will come seven years of hardship which will devour all what you had stored, except for a little that you may set aside[17].Then will come after that seven difficult [years] which will consume what you advanced [i.e., saved] for them, except a little from which you will store."Then will come after that (period) seven dreadful (years), which will devour what ye shall have laid by in advance for them,- (all) except a little which ye shall have (specially) guarded. |
| 49 | ثُمَّ يَأۡتِي مِنۢ بَعۡدِ ذَٰلِكَ عَامٞ فِيهِ يُغَاثُ ٱلنَّاسُ وَفِيهِ يَعۡصِرُونَthummaثمثُمَّThenyatīيأتييَأْتِىwill comeminمنمِنۢafterbaʿdiبعدبَعْدِafterdhālikaذلكذَٰلِكَthatʿāmunعامعَامٌa yearfīhiفيهفِيهِin ityughāthuيغاثيُغَاثُwill be given abundant rainl-nāsuالناسٱلنَّاسُthe peoplewafīhiوفيهوَفِيهِand in ityaʿṣirūnaيعصرونيَعْصِرُونَthey will press."Then, after that, will come a year when the people will have plenteous crops and when they will press (wine and oil).Then after that will come a year in which people will have abundant rain, and in which they will press [grapes and olives].”Then will come after that a year in which the people will be given rain and in which they will press [olives and grapes].""Then will come after that (period) a year in which the people will have abundant water, and in which they will press (wine and oil)." |
| 50 | وَقَالَ ٱلۡمَلِكُ ٱئۡتُونِي بِهِۦۖ فَلَمَّا جَآءَهُ ٱلرَّسُولُ قَالَ ٱرۡجِعۡ إِلَىٰ رَبِّكَ فَسۡـَٔلۡهُ مَا بَالُ ٱلنِّسۡوَةِ ٱلَّٰتِي قَطَّعۡنَ أَيۡدِيَهُنَّۚ إِنَّ رَبِّي بِكَيۡدِهِنَّ عَلِيمٞwaqālaوقالوَقَالَAnd saidl-malikuالملكٱلْمَلِكُthe king,i'tūnīائتونيٱئْتُونِى"Bring him to me."bihiبهبِهِۦ"Bring him to me."falammāفلمافَلَمَّاBut whenjāahuجاءهجَآءَهُcame to himl-rasūluالرسولٱلرَّسُولُthe messenger,qālaقالقَالَhe said,ir'jiʿارجعٱرْجِعْ"Returnilāإلىإِلَىٰtorabbikaربكرَبِّكَyour lord,fasalhuفاسألهفَسْـَٔلْهُand ask himmāمامَاwhatbāluبالبَالُ(is the) casel-nis'watiالنسوةٱلنِّسْوَةِ(of) the womenallātīاللاتيٱلَّٰتِىwhoqaṭṭaʿnaقطعنقَطَّعْنَcutaydiyahunnaأيديهنأَيْدِيَهُنَّtheir hands.innaإنإِنَّIndeed,rabbīربيرَبِّىmy Lordbikaydihinnaبكيدهنبِكَيْدِهِنَّof their plotʿalīmunعليمعَلِيمٌ(is) All-Knower."And the king said: Bring him unto me. And when the messenger came unto him, he (Joseph) said: Return unto thy lord and ask him what was the case of the women who cut their hands. Lo! my Lord knoweth their guile.The King said, “Bring him to me[18].” But when the messenger came to him, he said, “Go back to your master and ask him, ‘What was the case of the women who cut their hands?’ Indeed, my Lord is All-Knowing of their guile.”And the king said, "Bring him to me." But when the messenger came to him, [Joseph] said, "Return to your master and ask him what is the case of the women who cut their hands. Indeed, my Lord is Knowing of their plan."So the king said: "Bring ye him unto me." But when the messenger came to him, (Joseph) said: "Go thou back to thy lord, and ask him, 'What is the state of mind of the ladies who cut their hands'? For my Lord is certainly well aware of their snare." |
| 51 | قَالَ مَا خَطۡبُكُنَّ إِذۡ رَٰوَدتُّنَّ يُوسُفَ عَن نَّفۡسِهِۦۚ قُلۡنَ حَٰشَ لِلَّهِ مَا عَلِمۡنَا عَلَيۡهِ مِن سُوٓءٖۚ قَالَتِ ٱمۡرَأَتُ ٱلۡعَزِيزِ ٱلۡـَٰٔنَ حَصۡحَصَ ٱلۡحَقُّ أَنَا۠ رَٰوَدتُّهُۥ عَن نَّفۡسِهِۦ وَإِنَّهُۥ لَمِنَ ٱلصَّٰدِقِينَqālaقالقَالَHe said,māمامَا"Whatkhaṭbukunnaخطبكنخَطْبُكُنَّ(was) your affairidhإذإِذْwhenrāwadttunnaراودتنرَٰوَدتُّنَّyou sought to seduceyūsufaيوسفيُوسُفَYusufʿanعنعَنfromnafsihiنفسهنَّفْسِهِۦhimself?"qul'naقلنقُلْنَThey said,ḥāshaحاشحَٰشَ"Allah forbid!lillahiللهلِلَّهِ"Allah forbid!māمامَاNotʿalim'nāعلمناعَلِمْنَاwe knowʿalayhiعليهعَلَيْهِabout himminمنمِنanysūinسوءسُوٓءٍevil."qālatiقالتقَالَتِSaidim'ra-atuامرأتٱمْرَأَتُ(the) wifel-ʿazīziالعزيزٱلْعَزِيزِ(of) Aziz,l-ānaالآنٱلْـَٰٔنَ"Nowḥaṣḥaṣaحصحصحَصْحَصَ(is) manifestl-ḥaquالحقٱلْحَقُّthe truth.anāأناأَنَا۠Irāwadttuhuراودتهرَٰوَدتُّهُۥsought to seduce himʿanعنعَنfromnafsihiنفسهنَّفْسِهِۦhimself,wa-innahuوإنهوَإِنَّهُۥand indeed, helaminaلمنلَمِنَ(is) surely ofl-ṣādiqīnaالصادقينٱلصَّٰدِقِينَthe truthful.He (the king) (then sent for those women and) said: What happened when ye asked an evil act of Joseph? They answered: Allah Blameless! We know no evil of him. Said the wife of the ruler: Now the truth is out. I asked of him an evil act, and he is surely of the truthful.The king said, “What happened when you [O women] tried to seduce Joseph?” They said, “Allah forbid; we know nothing bad about him.” The chief minister’s wife said, “Now the truth has come to light. It was I who tried to seduce him, and he is surely the truthful.Said [the king to the women], "What was your condition when you sought to seduce Joseph?" They said, "Perfect is Allāh![600] We know about him no evil." The wife of al-ʿAzeez said, "Now the truth has become evident. It was I who sought to seduce him, and indeed, he is of the truthful.(The king) said (to the ladies): "What was your affair when ye did seek to seduce Joseph from his (true) self?" The ladies said: "Allah preserve us! no evil know we against him!" Said the 'Aziz's wife: "Now is the truth manifest (to all): it was I who sought to seduce him from his (true) self: He is indeed of those who are (ever) true (and virtuous). |
| 52 | ذَٰلِكَ لِيَعۡلَمَ أَنِّي لَمۡ أَخُنۡهُ بِٱلۡغَيۡبِ وَأَنَّ ٱللَّهَ لَا يَهۡدِي كَيۡدَ ٱلۡخَآئِنِينَdhālikaذلكذَٰلِكَThatliyaʿlamaليعلملِيَعْلَمَhe may knowannīأنيأَنِّىthat Ilamلملَمْnotakhun'huأخنهأَخُنْهُ[I] betray himbil-ghaybiبالغيببِٱلْغَيْبِin secret,wa-annaوأنوَأَنَّand thatl-lahaاللهٱللَّهَAllahlāلالَا(does) notyahdīيهدييَهْدِىguidekaydaكيدكَيْدَ(the) planl-khāinīnaالخائنينٱلْخَآئِنِينَ(of) the betrayers."(Then Joseph said: I asked for) this, that he (my lord) may know that I betrayed him not in secret, and that surely Allah guideth not the snare of the betrayers.That is because he [i.e., the chief] should know that I did not betray him in his absence, for Allah does not lead the guile of the betrayers to succeed.”That is so he [i.e., al-ʿAzeez] will know that I did not betray him in [his] absence and that Allāh does not guide the plan of betrayers."This (say I), in order that He may know that I have never been false to him in his absence, and that Allah will never guide the snare of the false ones. |
| 53 | ۞ وَمَآ أُبَرِّئُ نَفۡسِيٓۚ إِنَّ ٱلنَّفۡسَ لَأَمَّارَةُۢ بِٱلسُّوٓءِ إِلَّا مَا رَحِمَ رَبِّيٓۚ إِنَّ رَبِّي غَفُورٞ رَّحِيمٞwamāوماوَمَآ"And notubarri-uأبرئأُبَرِّئُI absolvenafsīنفسينَفْسِىٓmyself.innaإنإِنَّIndeed,l-nafsaالنفسٱلنَّفْسَthe soulla-ammāratunلأمارةلَأَمَّارَةٌۢ(is) a certain enjoinerbil-sūiبالسوءبِٱلسُّوٓءِof evil,illāإلاإِلَّاunlessmāمامَا[that]raḥimaرحمرَحِمَbestows Mercyrabbīربيرَبِّىٓmy Lord.innaإنإِنَّIndeed,rabbīربيرَبِّىmy Lordghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful."I do not exculpate myself. Lo! the (human) soul enjoineth unto evil, save that whereon my Lord hath mercy. Lo! my Lord is Forgiving, Merciful.I[19] do not absolve myself of blame, for Indeed the soul prompts one to evil, except those to whom my Lord may show mercy. Indeed, my Lord is All-Forgiving, Most Merciful.”And I do not acquit myself. Indeed, the soul is a persistent enjoiner of evil, except those upon which my Lord has mercy. Indeed, my Lord is Forgiving and Merciful."[601]"Nor do I absolve my own self (of blame): the (human) soul is certainly prone to evil, unless my Lord do bestow His Mercy: but surely my Lord is Oft-forgiving, Most Merciful." |
| 54 | وَقَالَ ٱلۡمَلِكُ ٱئۡتُونِي بِهِۦٓ أَسۡتَخۡلِصۡهُ لِنَفۡسِيۖ فَلَمَّا كَلَّمَهُۥ قَالَ إِنَّكَ ٱلۡيَوۡمَ لَدَيۡنَا مَكِينٌ أَمِينٞwaqālaوقالوَقَالَAnd saidl-malikuالملكٱلْمَلِكُthe king,i'tūnīائتونيٱئْتُونِى"Bring him to me;bihiبهبِهِۦٓ"Bring him to me;astakhliṣ'huأستخلصهأَسْتَخْلِصْهُI will select himlinafsīلنفسيلِنَفْسِىfor myself."falammāفلمافَلَمَّاThen whenkallamahuكلمهكَلَّمَهُۥhe spoke to him,qālaقالقَالَhe said,innakaإنكإِنَّكَ"Indeed, youl-yawmaاليومٱلْيَوْمَ(are) todayladaynāلدينالَدَيْنَاwith usmakīnunمكينمَكِينٌfirmly establishedamīnunأمينأَمِينٌ(and) trusted."And the king said: Bring him unto me that I may attach him to my person. And when he had talked with him he said: Lo! thou art to-day in our presence established and trusted.The King said, “Bring him to me; I will appoint him [as an adviser] exclusively to myself.” Then when he spoke to him, he said, “You are today in a highly-esteemed position and fully trusted by us.”And the king said, "Bring him to me; I will appoint him exclusively for myself." And when he spoke to him, he said, "Indeed, you are today established [in position] and trusted."So the king said: "Bring him unto me; I will take him specially to serve about my own person." Therefore when he had spoken to him, he said: "Be assured this day, thou art, before our own presence, with rank firmly established, and fidelity fully proved! |
| 55 | قَالَ ٱجۡعَلۡنِي عَلَىٰ خَزَآئِنِ ٱلۡأَرۡضِۖ إِنِّي حَفِيظٌ عَلِيمٞqālaقالقَالَHe said,ij'ʿalnīاجعلنيٱجْعَلْنِى"Appoint meʿalāعلىعَلَىٰoverkhazāiniخزائنخَزَآئِنِ(the) treasuriesl-arḍiالأرضٱلْأَرْضِ(of) the land.innīإنيإِنِّىIndeed, Iḥafīẓunحفيظحَفِيظٌ(will be) a guardianʿalīmunعليمعَلِيمٌknowing."He said: Set me over the storehouses of the land. Lo! I am a skilled custodian.Joseph said, “Put me in charge of the storehouses of the land[20]; I am indeed a good keeper and knowledgeable[21].”[Joseph] said, "Appoint me over the storehouses of the land. Indeed, I will be a knowing guardian."(Joseph) said: "Set me over the store-houses of the land: I will indeed guard them, as one that knows (their importance)." |
| 56 | وَكَذَٰلِكَ مَكَّنَّا لِيُوسُفَ فِي ٱلۡأَرۡضِ يَتَبَوَّأُ مِنۡهَا حَيۡثُ يَشَآءُۚ نُصِيبُ بِرَحۡمَتِنَا مَن نَّشَآءُۖ وَلَا نُضِيعُ أَجۡرَ ٱلۡمُحۡسِنِينَwakadhālikaوكذلكوَكَذَٰلِكَAnd thusmakkannāمكنامَكَّنَّاWe establishedliyūsufaليوسفلِيُوسُفَ[to] Yusuffīفيفِىinl-arḍiالأرضٱلْأَرْضِthe landyatabawwa-uيتبوأيَتَبَوَّأُto settlemin'hāمنهامِنْهَاthereinḥaythuحيثحَيْثُwhere everyashāuيشاءيَشَآءُhe willed.nuṣībuنصيبنُصِيبُWe bestowbiraḥmatināبرحمتنابِرَحْمَتِنَاOur Mercymanمنمَن(on) whomnashāuنشاءنَّشَآءُWe will.walāولاوَلَاAnd notnuḍīʿuنضيعنُضِيعُWe let go wasteajraأجرأَجْرَ(the) rewardl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَ(of) the good-doers.Thus gave We power to Joseph in the land. He was the owner of it where he pleased. We reach with Our mercy whom We will. We lose not the reward of the good.This is how We established Joseph in the land[22] so that he may settle wherever he wished. We extend Our mercy to whom We will, and We do not let the reward of those who do good to go to waste.And thus We established Joseph in the land to settle therein wherever he willed. We touch with Our mercy whom We will, and We do not allow to be lost the reward of those who do good.Thus did We give established power to Joseph in the land, to take possession therein as, when, or where he pleased. We bestow of our Mercy on whom We please, and We suffer not, to be lost, the reward of those who do good. |
| 57 | وَلَأَجۡرُ ٱلۡأٓخِرَةِ خَيۡرٞ لِّلَّذِينَ ءَامَنُواْ وَكَانُواْ يَتَّقُونَwala-ajruولأجروَلَأَجْرُAnd surely (the) rewardl-ākhiratiالآخرةٱلْءَاخِرَةِ(of) the Hereafterkhayrunخيرخَيْرٌ(is) betterlilladhīnaللذينلِّلَّذِينَfor those whoāmanūآمنواءَامَنُواْbelievewakānūوكانواوَكَانُواْand areyattaqūnaيتقونيَتَّقُونَGod conscious.And the reward of the Hereafter is better, for those who believe and ward off (evil).But the reward of the Hereafter is better for those who believe and fear Allah.And the reward of the Hereafter is better for those who believed and were fearing Allāh.But verily the reward of the Hereafter is the best, for those who believe, and are constant in righteousness. |
| 58 | وَجَآءَ إِخۡوَةُ يُوسُفَ فَدَخَلُواْ عَلَيۡهِ فَعَرَفَهُمۡ وَهُمۡ لَهُۥ مُنكِرُونَwajāaوجاءوَجَآءَAnd cameikh'watuإخوةإِخْوَةُ(the) brothersyūsufaيوسفيُوسُفَ(of) Yusuffadakhalūفدخلوافَدَخَلُواْand they enteredʿalayhiعليهعَلَيْهِupon him;faʿarafahumفعرفهمفَعَرَفَهُمْand he recognized them,wahumوهموَهُمْbut theylahuلهلَهُۥknew him not.munkirūnaمنكرونمُنكِرُونَknew him not.And Joseph's brethren came and presented themselves before him, and he knew them but they knew him not.The brothers of Joseph came and presented themselves before him; he recognized them but they did not know him.And the brothers of Joseph came [seeking food], and they entered upon him; and he recognized them, but he was to them unknown.[602]Then came Joseph's brethren: they entered his presence, and he knew them, but they knew him not. |
| 59 | وَلَمَّا جَهَّزَهُم بِجَهَازِهِمۡ قَالَ ٱئۡتُونِي بِأَخٖ لَّكُم مِّنۡ أَبِيكُمۡۚ أَلَا تَرَوۡنَ أَنِّيٓ أُوفِي ٱلۡكَيۡلَ وَأَنَا۠ خَيۡرُ ٱلۡمُنزِلِينَwalammāولماوَلَمَّاAnd whenjahhazahumجهزهمجَهَّزَهُمhe had furnished thembijahāzihimبجهازهمبِجَهَازِهِمْwith their supplies,qālaقالقَالَhe said,i'tūnīائتونيٱئْتُونِى"Bring to mebi-akhinبأخبِأَخٍa brotherlakumلكملَّكُمof yours,minمنمِّنْfromabīkumأبيكمأَبِيكُمْyour father.alāألاأَلَاDo nottarawnaترونتَرَوْنَyou seeannīأنيأَنِّىٓthat Iūfīأوفيأُوفِى[I] give fulll-kaylaالكيلٱلْكَيْلَ[the] measure,wa-anāوأناوَأَنَا۠and that I amkhayruخيرخَيْرُ(the) bestl-munzilīnaالمنزلينٱلْمُنزِلِينَ(of) the hosts?And when he provided them with their provision he said: Bring unto me a brother of yours from your father. See ye not that I fill up the measure and I am the best of hosts?When he prepared for them their rations, he said, “Bring me your step-brother[23]; do you not see that I give full measure and I am the best host?And when he had furnished them with their supplies, he said, "Bring me a brother of yours from your father.[603] Do you not see that I give full measure and that I am the best of accommodators?And when he had furnished them forth with provisions (suitable) for them, he said: "Bring unto me a brother ye have, of the same father as yourselves, (but a different mother): see ye not that I pay out full measure, and that I do provide the best hospitality? |
| 60 | فَإِن لَّمۡ تَأۡتُونِي بِهِۦ فَلَا كَيۡلَ لَكُمۡ عِندِي وَلَا تَقۡرَبُونِfa-inفإنفَإِنBut iflamلملَّمْnottatūnīتأتونيتَأْتُونِىyou bring him to mebihiبهبِهِۦyou bring him to mefalāفلافَلَاthen (there will be) nokaylaكيلكَيْلَmeasurelakumلكملَكُمْfor youʿindīعنديعِندِىfrom me,walāولاوَلَاand nottaqrabūniتقربونتَقْرَبُونِyou will come near me."And if ye bring him not unto me, then there shall be no measure for you with me, nor shall ye draw near.If you do not bring him to me, you will never receive any measure [of grain] from me, nor will you even come close to me.”But if you do not bring him to me, no measure will there be [hereafter] for you from me, nor will you approach me.""Now if ye bring him not to me, ye shall have no measure (of corn) from me, nor shall ye (even) come near me." |
| 61 | قَالُواْ سَنُرَٰوِدُ عَنۡهُ أَبَاهُ وَإِنَّا لَفَٰعِلُونَqālūقالواقَالُواْThey said,sanurāwiduسنراودسَنُرَٰوِدُ"We will try to get permissionʿanhuعنهعَنْهُfor himabāhuأباهأَبَاهُ(from) his father,wa-innāوإناوَإِنَّاand indeed we,lafāʿilūnaلفاعلونلَفَٰعِلُونَsurely will do."They said: We will try to win him from his father: that we will surely do.They said, “We will persuade his father to send him[24], and we will surely do our best.”They said, "We will attempt to dissuade his father from [keeping] him, and indeed, we will do [it]."They said: "We shall certainly seek to get our wish about him from his father: Indeed we shall do it." |
| 62 | وَقَالَ لِفِتۡيَٰنِهِ ٱجۡعَلُواْ بِضَٰعَتَهُمۡ فِي رِحَالِهِمۡ لَعَلَّهُمۡ يَعۡرِفُونَهَآ إِذَا ٱنقَلَبُوٓاْ إِلَىٰٓ أَهۡلِهِمۡ لَعَلَّهُمۡ يَرۡجِعُونَwaqālaوقالوَقَالَAnd he saidlifit'yānihiلفتيانهلِفِتْيَٰنِهِto his servants,ij'ʿalūاجعلواٱجْعَلُواْ"Putbiḍāʿatahumبضاعتهمبِضَٰعَتَهُمْtheir merchandisefīفيفِىinriḥālihimرحالهمرِحَالِهِمْtheir saddlebagslaʿallahumلعلهملَعَلَّهُمْso that theyyaʿrifūnahāيعرفونهايَعْرِفُونَهَآmay recognize itidhāإذاإِذَاwheninqalabūانقلبواٱنقَلَبُوٓاْthey go backilāإلىإِلَىٰٓtoahlihimأهلهمأَهْلِهِمْtheir peoplelaʿallahumلعلهملَعَلَّهُمْso that they mayyarjiʿūnaيرجعونيَرْجِعُونَreturn."He said unto his young men: Place their merchandise in their saddlebags, so that they may know it when they go back to their folk, and so will come again.Joseph said to his servants, “Put their trading goods back in their saddlebags so that they may find them when they go back to their family; perhaps they will return.”And [Joseph] said to his servants, "Put their merchandise[604] into their saddlebags so they might recognize it when they have gone back to their people that perhaps they will [again] return."And (Joseph) told his servants to put their stock-in-trade (with which they had bartered) into their saddle-bags, so they should know it only when they returned to their people, in order that they might come back. |
| 63 | فَلَمَّا رَجَعُوٓاْ إِلَىٰٓ أَبِيهِمۡ قَالُواْ يَٰٓأَبَانَا مُنِعَ مِنَّا ٱلۡكَيۡلُ فَأَرۡسِلۡ مَعَنَآ أَخَانَا نَكۡتَلۡ وَإِنَّا لَهُۥ لَحَٰفِظُونَfalammāفلمافَلَمَّاSo whenrajaʿūرجعوارَجَعُوٓاْthey returnedilāإلىإِلَىٰٓtoabīhimأبيهمأَبِيهِمْtheir father,qālūقالواقَالُواْthey said,yāabānāيا أبانايَٰٓأَبَانَا"O our father!muniʿaمنعمُنِعَHas been deniedminnāمنامِنَّاto usl-kayluالكيلٱلْكَيْلُthe measure,fa-arsilفأرسلفَأَرْسِلْso sendmaʿanāمعنامَعَنَآwith usakhānāأخاناأَخَانَاour brothernaktalنكتلنَكْتَلْ(that) we will get measure.wa-innāوإناوَإِنَّاAnd indeed, welahuلهلَهُۥfor himlaḥāfiẓūnaلحافظونلَحَٰفِظُونَ(will) surely (be) guardians."So when they went back to their father they said: O our father! The measure is denied us, so send with us our brother that we may obtain the measure, surely we will guard him well.When they returned to their father, they said, “O our father, we have been denied any further measure [of grain]; send our brother with us so that we may receive our measure, and we will surely protect him.”So when they returned to their father, they said, "O our father, [further] measure has been denied to us, so send with us our brother [that] we will be given measure. And indeed, we will be his guardians."Now when they returned to their father, they said: "O our father! No more measure of grain shall we get (unless we take our brother): So send our brother with us, that we may get our measure; and we will indeed take every care of him." |
| 64 | قَالَ هَلۡ ءَامَنُكُمۡ عَلَيۡهِ إِلَّا كَمَآ أَمِنتُكُمۡ عَلَىٰٓ أَخِيهِ مِن قَبۡلُ فَٱللَّهُ خَيۡرٌ حَٰفِظٗاۖ وَهُوَ أَرۡحَمُ ٱلرَّٰحِمِينَqālaقالقَالَHe said,halهلهَلْ"ShouldāmanukumآمنكمءَامَنُكُمْI entrust youʿalayhiعليهعَلَيْهِwith himillāإلاإِلَّاexceptkamāكماكَمَآasamintukumأمنتكمأَمِنتُكُمْI entrusted youʿalāعلىعَلَىٰٓwithakhīhiأخيهأَخِيهِhis brotherminمنمِنbefore?qabluقبلقَبْلُbefore?fal-lahuفاللهفَٱللَّهُBut Allahkhayrunخيرخَيْرٌ(is) the bestḥāfiẓanحافظاحَٰفِظًاGuardianwahuwaوهووَهُوَand Hearḥamuأرحمأَرْحَمُ(is the) Most Mercifull-rāḥimīnaالراحمينٱلرَّٰحِمِينَ(of) the merciful."He said: Can I entrust him to you save as I entrusted his brother to you aforetime? Allah is better at guarding, and He is the Most Merciful of those who show mercy.He said, “Should I trust you with him as I trusted you earlier with his brother[25]? But Allah is the best Protector, and He is the Most Merciful of those who show mercy.”He said, "Should I entrust you with him except [under coercion] as I entrusted you with his brother before? But Allāh is the best guardian, and He is the most merciful of the merciful."He said: "Shall I trust you with him with any result other than when I trusted you with his brother aforetime? But Allah is the best to take care (of him), and He is the Most Merciful of those who show mercy!" |
| 65 | وَلَمَّا فَتَحُواْ مَتَٰعَهُمۡ وَجَدُواْ بِضَٰعَتَهُمۡ رُدَّتۡ إِلَيۡهِمۡۖ قَالُواْ يَٰٓأَبَانَا مَا نَبۡغِيۖ هَٰذِهِۦ بِضَٰعَتُنَا رُدَّتۡ إِلَيۡنَاۖ وَنَمِيرُ أَهۡلَنَا وَنَحۡفَظُ أَخَانَا وَنَزۡدَادُ كَيۡلَ بَعِيرٖۖ ذَٰلِكَ كَيۡلٞ يَسِيرٞwalammāولماوَلَمَّاAnd whenfataḥūفتحوافَتَحُواْthey openedmatāʿahumمتاعهممَتَٰعَهُمْtheir baggage,wajadūوجدواوَجَدُواْthey foundbiḍāʿatahumبضاعتهمبِضَٰعَتَهُمْtheir merchandiseruddatردترُدَّتْreturnedilayhimإليهمإِلَيْهِمْto them.qālūقالواقَالُواْThey said,yāabānāيا أبانايَٰٓأَبَانَا"O our father!māمامَاWhatnabghīنبغينَبْغِى(could) we desire?hādhihiهذههَٰذِهِۦThisbiḍāʿatunāبضاعتنابِضَٰعَتُنَا(is) our merchandiseruddatردترُدَّتْreturnedilaynāإليناإِلَيْنَاto us.wanamīruونميروَنَمِيرُAnd we will get provisionahlanāأهلناأَهْلَنَا(for) our family,wanaḥfaẓuونحفظوَنَحْفَظُand we will protectakhānāأخاناأَخَانَاour brotherwanazdāduونزدادوَنَزْدَادُand get an increasekaylaكيلكَيْلَmeasurebaʿīrinبعيربَعِيرٍ(of) a camel's (load).dhālikaذلكذَٰلِكَThatkaylunكيلكَيْلٌ(is) a measurementyasīrunيسيريَسِيرٌeasy."And when they opened their belongings they discovered that their merchandise had been returned to them. They said: O our father! What (more) can we ask? Here is our merchandise returned to us. We shall get provision for our folk and guard our brother, and we shall have the extra measure of a camel (load). This (that we bring now) is a light measure.When they opened their baggage, they found that their merchandise had been returned to them. They said, “O our father, what more could we ask for? Here are our trading goods returned to us. We can bring more food to our family, protect our brother, and obtain an extra camel-load of grain[26]. That measure is easily secured.”And when they opened their baggage, they found their merchandise returned to them. They said, "O our father, what [more] could we desire? This is our merchandise returned to us. And we will obtain supplies [i.e., food] for our family and protect our brother and obtain an increase of a camel's load; that is an easy measurement."[605]Then when they opened their baggage, they found their stock-in-trade had been returned to them. They said: "O our father! What (more) can we desire? this our stock-in-trade has been returned to us: so we shall get (more) food for our family; We shall take care of our brother; and add (at the same time) a full camel's load (of grain to our provisions). This is but a small quantity. |
| 66 | قَالَ لَنۡ أُرۡسِلَهُۥ مَعَكُمۡ حَتَّىٰ تُؤۡتُونِ مَوۡثِقٗا مِّنَ ٱللَّهِ لَتَأۡتُنَّنِي بِهِۦٓ إِلَّآ أَن يُحَاطَ بِكُمۡۖ فَلَمَّآ ءَاتَوۡهُ مَوۡثِقَهُمۡ قَالَ ٱللَّهُ عَلَىٰ مَا نَقُولُ وَكِيلٞqālaقالقَالَHe said,lanلنلَنْ"Neverur'silahuأرسلهأُرْسِلَهُۥwill I send himmaʿakumمعكممَعَكُمْwith youḥattāحتىحَتَّىٰuntiltu'tūniتؤتونتُؤْتُونِyou give to memawthiqanموثقامَوْثِقًاa promiseminaمنمِّنَbyl-lahiاللهٱللَّهِAllahlatatunnanīلتأتننيلَتَأْتُنَّنِىthat surely you will bring him to mebihiبهبِهِۦٓthat surely you will bring him to meillāإلاإِلَّآunlessanأنأَنthatyuḥāṭaيحاطيُحَاطَyou are surrounded."bikumبكمبِكُمْyou are surrounded."falammāفلمافَلَمَّآAnd whenātawhuآتوهءَاتَوْهُthey had given himmawthiqahumموثقهممَوْثِقَهُمْtheir promise,qālaقالقَالَhe said,l-lahuاللهٱللَّهُ"Allahʿalāعلىعَلَىٰovermāمامَاwhatnaqūluنقولنَقُولُwe saywakīlunوكيلوَكِيلٌ(is) a Guardian."He said: I will not send him with you till ye give me an undertaking in the name of Allah that ye will bring him back to me, unless ye are surrounded. And when they gave him their undertaking he said: Allah is the Warden over what we say.He said, “I will never send him with you unless you give me a pledge by Allah that you will surely bring him back to me, unless you are completely overpowered.” Then when they gave him their pledge, he said, “Allah is Witness to what we say.”[Jacob] said, "Never will I send him with you until you give me a promise [i.e., oath] by Allāh that you will bring him [back] to me, unless you should be surrounded [i.e., overcome by enemies]." And when they had given their promise, he said, "Allāh, over what we say, is Entrusted."[606](Jacob) said: "Never will I send him with you until ye swear a solemn oath to me, in Allah's name, that ye will be sure to bring him back to me unless ye are yourselves hemmed in (and made powerless). And when they had sworn their solemn oath, he said: "Over all that we say, be Allah the witness and guardian!" |
| 67 | وَقَالَ يَٰبَنِيَّ لَا تَدۡخُلُواْ مِنۢ بَابٖ وَٰحِدٖ وَٱدۡخُلُواْ مِنۡ أَبۡوَٰبٖ مُّتَفَرِّقَةٖۖ وَمَآ أُغۡنِي عَنكُم مِّنَ ٱللَّهِ مِن شَيۡءٍۖ إِنِ ٱلۡحُكۡمُ إِلَّا لِلَّهِۖ عَلَيۡهِ تَوَكَّلۡتُۖ وَعَلَيۡهِ فَلۡيَتَوَكَّلِ ٱلۡمُتَوَكِّلُونَwaqālaوقالوَقَالَAnd he said,yābaniyyaيا بنييَٰبَنِىَّ"O my sons!lāلالَا(Do) nottadkhulūتدخلواتَدْخُلُواْenterminمنمِنۢfrombābinباببَابٍone gate,wāḥidinواحدوَٰحِدٍone gate,wa-ud'khulūوادخلواوَٱدْخُلُواْbut enterminمنمِنْfromabwābinأبوابأَبْوَٰبٍgatesmutafarriqatinمتفرقةمُّتَفَرِّقَةٍdifferent.wamāوماوَمَآAnd notugh'nīأغنيأُغْنِىI can availʿankumعنكمعَنكُمyouminaمنمِّنَagainstl-lahiاللهٱللَّهِAllahminمنمِنanyshayinشيءشَىْءٍthing.iniإنإِنِNotl-ḥuk'muالحكمٱلْحُكْمُ(is) the decisionillāإلاإِلَّاexceptlillahiللهلِلَّهِwith Allah,ʿalayhiعليهعَلَيْهِupon HimtawakkaltuتوكلتتَوَكَّلْتُI put my trustwaʿalayhiوعليهوَعَلَيْهِand upon Him,falyatawakkaliفليتوكلفَلْيَتَوَكَّلِlet put (their) trustl-mutawakilūnaالمتوكلونٱلْمُتَوَكِّلُونَthe ones who put trust."And he said: O my sons! Go not in by one gate; go in by different gates. I can naught avail you as against Allah. Lo! the decision rests with Allah only. In Him do I put my trust, and in Him let all the trusting put their trust.And he said, “O my sons, do not enter all from one gate, but enter from different gates[27]. I cannot avail you anything against [the decree of] Allah; the decision belongs to Allah alone. In Him I put my trust, and in Him let the faithful put their trust.”And he said, "O my sons, do not enter from one gate but enter from different gates; and I cannot avail you against [the decree of] Allāh at all. The decision is only for Allāh; upon Him I have relied, and upon Him let those who would rely [indeed] rely."Further he said: "O my sons! enter not all by one gate: enter ye by different gates. Not that I can profit you aught against Allah (with my advice): None can command except Allah: On Him do I put my trust: and let all that trust put their trust on Him." |
| 68 | وَلَمَّا دَخَلُواْ مِنۡ حَيۡثُ أَمَرَهُمۡ أَبُوهُم مَّا كَانَ يُغۡنِي عَنۡهُم مِّنَ ٱللَّهِ مِن شَيۡءٍ إِلَّا حَاجَةٗ فِي نَفۡسِ يَعۡقُوبَ قَضَىٰهَاۚ وَإِنَّهُۥ لَذُو عِلۡمٖ لِّمَا عَلَّمۡنَٰهُ وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يَعۡلَمُونَwalammāولماوَلَمَّاAnd whendakhalūدخلوادَخَلُواْthey enteredminمنمِنْfromḥaythuحيثحَيْثُwhereamarahumأمرهمأَمَرَهُمْordered themabūhumأبوهمأَبُوهُمtheir father,māمامَّاnotkānaكانكَانَityugh'nīيغنييُغْنِىavail(ed)ʿanhumعنهمعَنْهُمthemminaمنمِّنَagainstl-lahiاللهٱللَّهِAllahminمنمِنanyshayinشيءشَىْءٍthingillāإلاإِلَّاbutḥājatanحاجةحَاجَةً(it was) a needfīفيفِىofnafsiنفسنَفْسِYaqub's soul,yaʿqūbaيعقوبيَعْقُوبَYaqub's soul,qaḍāhāقضاهاقَضَىٰهَاwhich he carried out.wa-innahuوإنهوَإِنَّهُۥAnd indeed, heladhūلذولَذُو(was) a possessorʿil'minعلمعِلْمٍ(of) knowledgelimāلمالِّمَاbecauseʿallamnāhuعلمناهعَلَّمْنَٰهُWe had taught him,walākinnaولكنوَلَٰكِنَّbutaktharaأكثرأَكْثَرَmostl-nāsiالناسٱلنَّاسِ(of) the peoplelāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.And when they entered in the manner which their father had enjoined, it would have naught availed them as against Allah; it was but a need of Jacob's soul which he thus satisfied; and lo! he was a lord of knowledge because We had taught him; but most of mankind know not.When they entered as their father had instructed them, it could not avail them against [the decree of] Allah whatsoever, yet a need in Jacob’s heart was satisfied. He was indeed a man of knowledge because of what We had taught him, but most people do not know.And when they entered from where their father had ordered them, it did not avail them against Allāh at all except [it was] a need [i.e., concern] within the soul of Jacob, which he satisfied. And indeed, he was a possessor of knowledge because of what We had taught him, but most of the people do not know.And when they entered in the manner their father had enjoined, it did not profit them in the least against (the plan of) Allah: It was but a necessity of Jacob's soul, which he discharged. For he was, by our instruction, full of knowledge (and experience): but most men know not. |
| 69 | وَلَمَّا دَخَلُواْ عَلَىٰ يُوسُفَ ءَاوَىٰٓ إِلَيۡهِ أَخَاهُۖ قَالَ إِنِّيٓ أَنَا۠ أَخُوكَ فَلَا تَبۡتَئِسۡ بِمَا كَانُواْ يَعۡمَلُونَwalammāولماوَلَمَّاAnd whendakhalūدخلوادَخَلُواْthey enteredʿalāعلىعَلَىٰuponyūsufaيوسفيُوسُفَYusuf,āwāآوىءَاوَىٰٓhe tookilayhiإليهإِلَيْهِto himselfakhāhuأخاهأَخَاهُhis brother.qālaقالقَالَHe said,innīإنيإِنِّىٓ"Indeed, Ianāأناأَنَا۠[I] amakhūkaأخوكأَخُوكَyour brotherfalāفلافَلَاso (do) nottabta-isتبتئستَبْتَئِسْgrievebimāبمابِمَاfor whatkānūكانواكَانُواْthey used (to)yaʿmalūnaيعملونيَعْمَلُونَdo."And when they went in before Joseph, he took his brother unto him, saying: Lo! I, even I, am thy brother, therefore sorrow not for what they did.When they came into Joseph’s presence, he called his brother [Benjamin] aside, and said, “I am indeed your brother, so do not be saddened by their past actions.”And when they entered upon Joseph, he took his brother to himself; he said, "Indeed, I am your brother, so do not despair over what they used to do [to me]."Now when they came into Joseph's presence, he received his (full) brother to stay with him. He said (to him): "Behold! I am thy (own) brother; so grieve not at aught of their doings." |
| 70 | فَلَمَّا جَهَّزَهُم بِجَهَازِهِمۡ جَعَلَ ٱلسِّقَايَةَ فِي رَحۡلِ أَخِيهِ ثُمَّ أَذَّنَ مُؤَذِّنٌ أَيَّتُهَا ٱلۡعِيرُ إِنَّكُمۡ لَسَٰرِقُونَfalammāفلمافَلَمَّاSo whenjahhazahumجهزهمجَهَّزَهُمhe had furnished thembijahāzihimبجهازهمبِجَهَازِهِمْwith their supplies,jaʿalaجعلجَعَلَhe putl-siqāyataالسقايةٱلسِّقَايَةَthe drinking cupfīفيفِىinraḥliرحلرَحْلِthe bagakhīhiأخيهأَخِيهِ(of) his brother.thummaثمثُمَّThenadhanaأذنأَذَّنَcalled outmu-adhinunمؤذنمُؤَذِّنٌan announcerayyatuhāأيتهاأَيَّتُهَا"O youl-ʿīruالعيرٱلْعِيرُ(in) the caravan!innakumإنكمإِنَّكُمْIndeed, youlasāriqūnaلسارقونلَسَٰرِقُونَsurely (are) thieves."And when he provided them with their provision, he put the drinking-cup in his brother's saddlebag, and then a crier cried: O camel-riders! Lo! ye are surely thieves!When he prepared for them their rations, he placed the [royal] drinking vessel in his brother’s saddlebag. Then an announcer called out, “O people of the caravan, you must be thieves!”So when he had furnished them with their supplies, he put the [gold measuring] bowl into the bag of his brother. Then an announcer called out, "O caravan, indeed you are thieves."At length when he had furnished them forth with provisions (suitable) for them, he put the drinking cup into his brother's saddle-bag. Then shouted out a crier: "O ye (in) the caravan! behold! ye are thieves, without doubt!" |
| 71 | قَالُواْ وَأَقۡبَلُواْ عَلَيۡهِم مَّاذَا تَفۡقِدُونَqālūقالواقَالُواْThey saidwa-aqbalūوأقبلواوَأَقْبَلُواْturning towardsʿalayhimعليهمعَلَيْهِمthem,mādhāماذامَّاذَا"What (is it)tafqidūnaتفقدونتَفْقِدُونَyou miss?"They cried, coming toward them: What is it ye have lost?They said as they turned back, “What are you missing?”They said while approaching them, "What is it you are missing?"They said, turning towards them: "What is it that ye miss?" |
| 72 | قَالُواْ نَفۡقِدُ صُوَاعَ ٱلۡمَلِكِ وَلِمَن جَآءَ بِهِۦ حِمۡلُ بَعِيرٖ وَأَنَا۠ بِهِۦ زَعِيمٞqālūقالواقَالُواْThey said,nafqiduنفقدنَفْقِدُ"We are missingṣuwāʿaصواعصُوَاعَ(the) cupl-malikiالملكٱلْمَلِكِ(of) the king.walimanولمنوَلِمَنAnd for (one) whojāaجاءجَآءَbringsbihiبهبِهِۦit,ḥim'luحملحِمْلُ(is) a loadbaʿīrinبعيربَعِيرٍ(of) a camel,wa-anāوأناوَأَنَا۠and Ibihiبهبِهِۦfor itzaʿīmunزعيمزَعِيمٌ(is) responsible."They said: We have lost the king's cup, and he who bringeth it shall have a camel-load, and I (said Joseph) am answerable for it.They said, “We are missing the king’s measuring cup. Whoever brings it will have a camel-load [of grain]; and I guarantee it.”They said, "We are missing the measure of the king. And for he who produces it is [the reward of] a camel's load, and I am responsible for it."They said: "We miss the great beaker of the king; for him who produces it, is (the reward of) a camel load; I will be bound by it." |
| 73 | قَالُواْ تَٱللَّهِ لَقَدۡ عَلِمۡتُم مَّا جِئۡنَا لِنُفۡسِدَ فِي ٱلۡأَرۡضِ وَمَا كُنَّا سَٰرِقِينَqālūقالواقَالُواْThey said,tal-lahiتاللهتَٱللَّهِ"By Allahlaqadلقدلَقَدْcertainlyʿalim'tumعلمتمعَلِمْتُمyou know,māمامَّاnotji'nāجئناجِئْنَاwe camelinuf'sidaلنفسدلِنُفْسِدَthat we cause corruptionfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe land,wamāوماوَمَاand notkunnāكناكُنَّاwe aresāriqīnaسارقينسَٰرِقِينَthieves."They said: By Allah, well ye know we came not to do evil in the land, and are no thieves.They said, “By Allah, you know well that we did not come to spread corruption in the land, nor are we thieves.”They said, "By Allāh, you have certainly known that we did not come to cause corruption in the land, and we have not been thieves."(The brothers) said: "By Allah! well ye know that we came not to make mischief in the land, and we are no thieves!" |
| 74 | قَالُواْ فَمَا جَزَٰٓؤُهُۥٓ إِن كُنتُمۡ كَٰذِبِينَqālūقالواقَالُواْThey said,famāفمافَمَا"Then whatjazāuhuجزاؤهجَزَٰٓؤُهُۥٓ(will be the) recompense (of) itinإنإِنifkuntumكنتمكُنتُمْyou arekādhibīnaكاذبينكَٰذِبِينَliars."They said: And what shall be the penalty for it, if ye prove liars?They said, “What should the punishment be[28], if you are liars?”They [the accusers] said, "Then what would be its recompense[607] if you should be liars?"(The Egyptians) said: "What then shall be the penalty of this, if ye are (proved) to have lied?" |
| 75 | قَالُواْ جَزَٰٓؤُهُۥ مَن وُجِدَ فِي رَحۡلِهِۦ فَهُوَ جَزَٰٓؤُهُۥۚ كَذَٰلِكَ نَجۡزِي ٱلظَّٰلِمِينَqālūقالواقَالُواْThey said,jazāuhuجزاؤهجَزَٰٓؤُهُۥ"Its recompensemanمنمَن(is that one) who,wujidaوجدوُجِدَit is foundfīفيفِىinraḥlihiرحلهرَحْلِهِۦhis bag,fahuwaفهوفَهُوَthen hejazāuhuجزاؤهجَزَٰٓؤُهُۥ(will be) his recompense.kadhālikaكذلككَذَٰلِكَThusnajzīنجزينَجْزِى(do) we recompensel-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers."They said: The penalty for it! He in whose bag (the cup) is found, he is the penalty for it. Thus we requite wrong-doers.They said, “The punishment is that the one in whose saddlebag it is found should be enslaved in recompense. This is how we punish the wrongdoers.”[The brothers] said, "Its recompense is that he in whose bag it is found - he [himself] will be its recompense.[608] Thus do we recompense the wrongdoers."They said: "The penalty should be that he in whose saddle-bag it is found, should be held (as bondman) to atone for the (crime). Thus it is we punish the wrong-doers!" |
| 76 | فَبَدَأَ بِأَوۡعِيَتِهِمۡ قَبۡلَ وِعَآءِ أَخِيهِ ثُمَّ ٱسۡتَخۡرَجَهَا مِن وِعَآءِ أَخِيهِۚ كَذَٰلِكَ كِدۡنَا لِيُوسُفَۖ مَا كَانَ لِيَأۡخُذَ أَخَاهُ فِي دِينِ ٱلۡمَلِكِ إِلَّآ أَن يَشَآءَ ٱللَّهُۚ نَرۡفَعُ دَرَجَٰتٖ مَّن نَّشَآءُۗ وَفَوۡقَ كُلِّ ذِي عِلۡمٍ عَلِيمٞfabada-aفبدأفَبَدَأَSo he beganbi-awʿiyatihimبأوعيتهمبِأَوْعِيَتِهِمْwith their bagsqablaقبلقَبْلَbeforewiʿāiوعاءوِعَآءِ(the) bagakhīhiأخيهأَخِيهِ(of) his brother;thummaثمثُمَّthenis'takhrajahāاستخرجهاٱسْتَخْرَجَهَاhe brought it outminمنمِنfromwiʿāiوعاءوِعَآءِ(the) bagakhīhiأخيهأَخِيهِ(of) his brother.kadhālikaكذلككَذَٰلِكَThuskid'nāكدناكِدْنَا(did) We planliyūsufaليوسفلِيُوسُفَfor Yusuf.māمامَاHe could notkānaكانكَانَHe could notliyakhudhaليأخذلِيَأْخُذَtakeakhāhuأخاهأَخَاهُhis brotherfīفيفِىbydīniديندِينِthe lawl-malikiالملكٱلْمَلِكِ(of) the king,illāإلاإِلَّآexceptanأنأَنthatyashāaيشاءيَشَآءَAllah willed.l-lahuاللهٱللَّهُAllah willed.narfaʿuنرفعنَرْفَعُWe raisedarajātinدرجاتدَرَجَٰتٍ(in) degreesmanمنمَّنwhomnashāuنشاءنَّشَآءُWe will,wafawqaوفوقوَفَوْقَbut overkulliكلكُلِّeverydhīذيذِىpossessorʿil'minعلمعِلْمٍ(of) knowledgeʿalīmunعليمعَلِيمٌ(is) the All-Knower.Then he (Joseph) began the search with their bags before his brother's bag, then he produced it from his brother's bag. Thus did We contrive for Joseph. He could not have taken his brother according to the king's law unless Allah willed. We raise by grades (of mercy) whom We will, and over every lord of knowledge there is one more knowing.So he began searching their bags before his brother’s bag[29], then he brought it out of his brother’s bag. This is how We planned for Joseph; he could not have detained his brother under the King’s law, unless Allah so willed. We raise in ranks whom We will, but above each one who possesses knowledge is the All-Knowing One.So he began [the search] with their bags before the bag of his brother; then he extracted it from the bag of his brother. Thus did We plan for Joseph. He could not have taken his brother within the religion [i.e., law] of the king except that Allāh willed. We raise in degrees whom We will, but over every possessor of knowledge is one [more] knowing.[609]So he began (the search) with their baggage, before (he came to) the baggage of his brother: at length he brought it out of his brother's baggage. Thus did We plan for Joseph. He could not take his brother by the law of the king except that Allah willed it (so). We raise to degrees (of wisdom) whom We please: but over all endued with knowledge is one, the All-Knowing. |
| 77 | ۞ قَالُوٓاْ إِن يَسۡرِقۡ فَقَدۡ سَرَقَ أَخٞ لَّهُۥ مِن قَبۡلُۚ فَأَسَرَّهَا يُوسُفُ فِي نَفۡسِهِۦ وَلَمۡ يُبۡدِهَا لَهُمۡۚ قَالَ أَنتُمۡ شَرّٞ مَّكَانٗاۖ وَٱللَّهُ أَعۡلَمُ بِمَا تَصِفُونَqālūقالواقَالُوٓاْThey said,inإنإِن"Ifyasriqيسرقيَسْرِقْhe steals -faqadفقدفَقَدْthen verilysaraqaسرقسَرَقَstoleakhunأخأَخٌa brotherlahuلهلَّهُۥof hisminمنمِنbefore."qabluقبلقَبْلُbefore."fa-asarrahāفأسرهافَأَسَرَّهَاBut Yusuf kept it secretyūsufuيوسفيُوسُفُBut Yusuf kept it secretfīفيفِىwithinnafsihiنفسهنَفْسِهِۦhimself,walamولموَلَمْand (did) notyub'dihāيبدهايُبْدِهَاreveal itlahumلهملَهُمْto them.qālaقالقَالَHe said,antumأنتمأَنتُمْ"Yousharrunشرشَرٌّ(are the) worsemakānanمكانامَّكَانًا(in) position,wal-lahuواللهوَٱللَّهُand Allahaʿlamuأعلمأَعْلَمُknows bestbimāبمابِمَاof whattaṣifūnaتصفونتَصِفُونَyou describe."They said: If he stealeth, a brother of his stole before. But Joseph kept it secret in his soul and revealed it not unto them. He said (within himself): Ye are in worse case, and Allah knoweth best (the truth of) that which ye allege.They said, “If he steals, then it was his brother [Joseph] who stole before.” Joseph kept it to himself and did not reveal it to them, and said [in his heart], “You are in a far worse position; and Allah knows best the truth of what you say.”They said, "If he steals - a brother of his has stolen before." But Joseph kept it within himself and did not reveal it to them.[610] He said, "You are worse in position, and Allāh is most knowing of what you describe."They said: "If he steals, there was a brother of his who did steal before (him)." But these things did Joseph keep locked in his heart, revealing not the secrets to them. He (simply) said (to himself): "Ye are the worse situated; and Allah knoweth best the truth of what ye assert!" |
| 78 | قَالُواْ يَٰٓأَيُّهَا ٱلۡعَزِيزُ إِنَّ لَهُۥٓ أَبٗا شَيۡخٗا كَبِيرٗا فَخُذۡ أَحَدَنَا مَكَانَهُۥٓۖ إِنَّا نَرَىٰكَ مِنَ ٱلۡمُحۡسِنِينَqālūقالواقَالُواْThey said,yāayyuhāيا أيهايَٰٓأَيُّهَا"Ol-ʿazīzuالعزيزٱلْعَزِيزُAziz!innaإنإِنَّIndeed,lahuلهلَهُۥٓhe hasabanأباأَبًاa fathershaykhanشيخاشَيْخًاoldkabīranكبيراكَبِيرًا[great],fakhudhفخذفَخُذْso takeaḥadanāأحدناأَحَدَنَاone of usmakānahuمكانهمَكَانَهُۥٓ(in) his place.innāإناإِنَّاIndeed, wenarākaنراكنَرَىٰكَ[we] see youminaمنمِنَofl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doers."They said: O ruler of the land! Lo! he hath a very aged father, so take one of us instead of him. Lo! we behold thee of those who do kindness.They said, “O chief minister, he has an elderly and vulnerable father, so take one of us instead of him, for we see that you are a kind man.”They said, "O ʿAzeez,[611] indeed he has a father [who is] an old man, so take one of us in place of him. Indeed, we see you as a doer of good."They said: "O exalted one! Behold! he has a father, aged and venerable, (who will grieve for him); so take one of us in his place; for we see that thou art (gracious) in doing good." |
| 79 | قَالَ مَعَاذَ ٱللَّهِ أَن نَّأۡخُذَ إِلَّا مَن وَجَدۡنَا مَتَٰعَنَا عِندَهُۥٓ إِنَّآ إِذٗا لَّظَٰلِمُونَqālaقالقَالَHe said,maʿādhaمعاذمَعَاذَ"Allah forbidl-lahiاللهٱللَّهِ"Allah forbidanأنأَنthatnakhudhaنأخذنَّأْخُذَwe takeillāإلاإِلَّاexceptmanمنمَن(one) who,wajadnāوجدناوَجَدْنَاwe foundmatāʿanāمتاعنامَتَٰعَنَاour possessionʿindahuعندهعِندَهُۥٓwith him.innāإناإِنَّآIndeed, weidhanإذاإِذًاthenlaẓālimūnaلظالمونلَّظَٰلِمُونَsurely (would be) wrongdoers."He said: Allah forbid that we should seize save him with whom we found our property; then truly we should be wrong-doers.Joseph said, “Allah forbid that we should take except the one with whom we found our property, for we would then be unjust.”He said, "[I seek] the refuge of Allāh [to prevent] that we take except him with whom we found our possession. Indeed, we would then be unjust."He said: "Allah forbid that we take other than him with whom we found our property: indeed (if we did so), we should be acting wrongfully. |
| 80 | فَلَمَّا ٱسۡتَيۡـَٔسُواْ مِنۡهُ خَلَصُواْ نَجِيّٗاۖ قَالَ كَبِيرُهُمۡ أَلَمۡ تَعۡلَمُوٓاْ أَنَّ أَبَاكُمۡ قَدۡ أَخَذَ عَلَيۡكُم مَّوۡثِقٗا مِّنَ ٱللَّهِ وَمِن قَبۡلُ مَا فَرَّطتُمۡ فِي يُوسُفَۖ فَلَنۡ أَبۡرَحَ ٱلۡأَرۡضَ حَتَّىٰ يَأۡذَنَ لِيٓ أَبِيٓ أَوۡ يَحۡكُمَ ٱللَّهُ لِيۖ وَهُوَ خَيۡرُ ٱلۡحَٰكِمِينَfalammāفلمافَلَمَّاSo whenis'tayasūاستيأسواٱسْتَيْـَٔسُواْthey despairedmin'huمنهمِنْهُof him,khalaṣūخلصواخَلَصُواْthey secluded themselvesnajiyyanنجيانَجِيًّا(in) private consultation.qālaقالقَالَSaidkabīruhumكبيرهمكَبِيرُهُمْthe eldest among them,alamألمأَلَمْ"Do nottaʿlamūتعلمواتَعْلَمُوٓاْyou knowannaأنأَنَّthatabākumأباكمأَبَاكُمْyour father,qadقدقَدْhas takenakhadhaأخذأَخَذَhas takenʿalaykumعليكمعَلَيْكُمupon youmawthiqanموثقامَّوْثِقًاa promiseminaمنمِّنَbyl-lahiاللهٱللَّهِAllah,waminومنوَمِنand beforeqabluقبلقَبْلُand beforemāمامَاthatfarraṭtumفرطتمفَرَّطتُمْyou failedfīفيفِىconcerningyūsufaيوسفيُوسُفَYusuf?falanفلنفَلَنْSo neverabraḥaأبرحأَبْرَحَwill I leavel-arḍaالأرضٱلْأَرْضَthe landḥattāحتىحَتَّىٰuntilyadhanaيأذنيَأْذَنَpermitslīليلِىٓmeabīأبيأَبِىٓmy fatherawأوأَوْoryaḥkumaيحكميَحْكُمَAllah decidesl-lahuاللهٱللَّهُAllah decideslīليلِىfor me,wahuwaوهووَهُوَand Hekhayruخيرخَيْرُ(is) the Bestl-ḥākimīnaالحاكمينٱلْحَٰكِمِينَ(of) the judges.So, When they despaired of (moving) him, they conferred together apart. The eldest of them said: Know ye not how your father took an undertaking from you in Allah's name and how ye failed in the case of Joseph aforetime? Therefore I shall not go forth from the land until my father giveth leave or Allah judgeth for me. He is the Best of Judges.When they lost hope in him, they conferred privately. The eldest of them said, “Do you not know that your father has taken from you a solemn pledge by Allah, and before this you failed with regard to Joseph? Therefore, I will never leave this land until my father gives me permission[30] or Allah decides for me, for He is the Best of Judges.So when they had despaired of him, they secluded themselves in private consultation. The eldest of them said, "Do you not know that your father has taken upon you an oath by Allāh and [that] before you failed in [your duty to] Joseph? So I will never leave [this] land until my father permits me or Allāh decides for me,[612] and He is the best of judges.Now when they saw no hope of his (yielding), they held a conference in private. The leader among them said: "Know ye not that your father did take an oath from you in Allah's name, and how, before this, ye did fail in your duty with Joseph? Therefore will I not leave this land until my father permits me, or Allah commands me; and He is the best to command. |
| 81 | ٱرۡجِعُوٓاْ إِلَىٰٓ أَبِيكُمۡ فَقُولُواْ يَٰٓأَبَانَآ إِنَّ ٱبۡنَكَ سَرَقَ وَمَا شَهِدۡنَآ إِلَّا بِمَا عَلِمۡنَا وَمَا كُنَّا لِلۡغَيۡبِ حَٰفِظِينَir'jiʿūارجعواٱرْجِعُوٓاْReturnilāإلىإِلَىٰٓtoabīkumأبيكمأَبِيكُمْyour fatherfaqūlūفقولوافَقُولُواْand say,yāabānāيا أبانايَٰٓأَبَانَآ'O our father!innaإنإِنَّIndeed,ib'nakaابنكٱبْنَكَyour sonsaraqaسرقسَرَقَhas stolen,wamāوماوَمَاand notshahid'nāشهدناشَهِدْنَآwe testifyillāإلاإِلَّاexceptbimāبمابِمَاof whatʿalim'nāعلمناعَلِمْنَاwe knew.wamāوماوَمَاAnd notkunnāكناكُنَّاwe werelil'ghaybiللغيبلِلْغَيْبِof the unseenḥāfiẓīnaحافظينحَٰفِظِينَguardians.Return unto your father and say: O our father! Lo! thy son hath stolen. We testify only to that which we know; we are not guardians of the Unseen.Go back to your father and say, ‘O our father, your son has committed theft, and we did not tell you except what we saw, and we had no knowledge of the unseen[31].Return to your father and say, 'O our father, indeed your son has stolen, and we did not testify except to what we knew. And we were not witnesses of the unseen.[613]"Turn ye back to your father, and say, 'O our father! behold! thy son committed theft! we bear witness only to what we know, and we could not well guard against the unseen! |
| 82 | وَسۡـَٔلِ ٱلۡقَرۡيَةَ ٱلَّتِي كُنَّا فِيهَا وَٱلۡعِيرَ ٱلَّتِيٓ أَقۡبَلۡنَا فِيهَاۖ وَإِنَّا لَصَٰدِقُونَwasaliواسألوَسْـَٔلِAnd askl-qaryataالقريةٱلْقَرْيَةَthe townallatīالتيٱلَّتِىwherekunnāكناكُنَّاwe werefīhāفيهافِيهَا[in it],wal-ʿīraوالعيروَٱلْعِيرَand the caravanallatīالتيٱلَّتِىٓwhichaqbalnāأقبلناأَقْبَلْنَاwe returnedfīhāفيهافِيهَا[in it].wa-innāوإناوَإِنَّاAnd indeed, welaṣādiqūnaلصادقونلَصَٰدِقُونَsurely (are) truthful.'"Ask the township where we were, and the caravan with which we travelled hither. Lo! we speak the truth.Ask [the people of] the town where we were and the caravan we came with, and we are surely telling the truth.”And ask the city in which we were and the caravan in which we came - and indeed, we are truthful.'""'Ask at the town where we have been and the caravan in which we returned, and (you will find) we are indeed telling the truth.'" |
| 83 | قَالَ بَلۡ سَوَّلَتۡ لَكُمۡ أَنفُسُكُمۡ أَمۡرٗاۖ فَصَبۡرٞ جَمِيلٌۖ عَسَى ٱللَّهُ أَن يَأۡتِيَنِي بِهِمۡ جَمِيعًاۚ إِنَّهُۥ هُوَ ٱلۡعَلِيمُ ٱلۡحَكِيمُqālaقالقَالَHe said,balبلبَلْ"Nay,sawwalatسولتسَوَّلَتْhave enticedlakumلكملَكُمْyouanfusukumأنفسكمأَنفُسُكُمْyour soulsamranأمراأَمْرًاsomething,faṣabrunفصبرفَصَبْرٌso patiencejamīlunجميلجَمِيلٌ(is) beautiful.ʿasāعسىعَسَىPerhapsl-lahuاللهٱللَّهُAllah,anأنأَنwill bring them to meyatiyanīيأتينييَأْتِيَنِىwill bring them to mebihimبهمبِهِمْwill bring them to mejamīʿanجميعاجَمِيعًاall.innahuإنهإِنَّهُۥIndeed, HehuwaهوهُوَHel-ʿalīmuالعليمٱلْعَلِيمُ(is) the All-Knower,l-ḥakīmuالحكيمٱلْحَكِيمُAll-Wise."(And when they came unto their father and had spoken thus to him) he said: Nay, but your minds have beguiled you into something. (My course is) comely patience! It may be that Allah will bring them all unto me. Lo! He, only He, is the Knower, the Wise.He said, “No, but your souls have enticed you to commit something. But I will bear this with beautiful patience; perhaps Allah will bring them all[32] back to me, for He is the All-Knowing, the All-Wise.”[Jacob] said, "Rather, your souls have enticed you to something, so patience is most fitting. Perhaps Allāh will bring them to me all together. Indeed, it is He who is the Knowing, the Wise."Jacob said: "Nay, but ye have yourselves contrived a story (good enough) for you. So patience is most fitting (for me). Maybe Allah will bring them (back) all to me (in the end). For He is indeed full of knowledge and wisdom." |
| 84 | وَتَوَلَّىٰ عَنۡهُمۡ وَقَالَ يَٰٓأَسَفَىٰ عَلَىٰ يُوسُفَ وَٱبۡيَضَّتۡ عَيۡنَاهُ مِنَ ٱلۡحُزۡنِ فَهُوَ كَظِيمٞwatawallāوتولىوَتَوَلَّىٰAnd he turned awayʿanhumعنهمعَنْهُمْfrom themwaqālaوقالوَقَالَand said,yāasafāيا أسفىيَٰٓأَسَفَىٰ"Alas, my griefʿalāعلىعَلَىٰoveryūsufaيوسفيُوسُفَYusuf!"wa-ib'yaḍḍatوابيضتوَٱبْيَضَّتْAnd became whiteʿaynāhuعيناهعَيْنَاهُhis eyesminaمنمِنَfroml-ḥuz'niالحزنٱلْحُزْنِthe grief,fahuwaفهوفَهُوَand he (was)kaẓīmunكظيمكَظِيمٌa suppressor.And he turned away from them and said: Alas, my grief for Joseph! And his eyes were whitened with the sorrow that he was suppressing.He turned away from them and said, “O my sorrow for Joseph!” And his eyes turned white[33] because of suppressing his grief.And he turned away from them and said, "Oh, my sorrow over Joseph," and his eyes became white[614] from grief, for he was [of that] a suppressor.[615]And he turned away from them, and said: "How great is my grief for Joseph!" And his eyes became white with sorrow, and he fell into silent melancholy. |
| 85 | قَالُواْ تَٱللَّهِ تَفۡتَؤُاْ تَذۡكُرُ يُوسُفَ حَتَّىٰ تَكُونَ حَرَضًا أَوۡ تَكُونَ مِنَ ٱلۡهَٰلِكِينَqālūقالواقَالُواْThey said,tal-lahiتاللهتَٱللَّهِ"By Allah,tafta-uتفتأتَفْتَؤُاْyou will not ceasetadhkuruتذكرتَذْكُرُrememberingyūsufaيوسفيُوسُفَYusufḥattāحتىحَتَّىٰuntiltakūnaتكونتَكُونَyou becomeḥaraḍanحرضاحَرَضًاfatally illawأوأَوْortakūnaتكونتَكُونَbecomeminaمنمِنَofl-hālikīnaالهالكينٱلْهَٰلِكِينَthose who perish."They said: By Allah, thou wilt never cease remembering Joseph till thy health is ruined or thou art of those who perish!They said, “By Allah, you will not cease to remember Joseph until your health is ruined or you die.”They said, "By Allāh, you will not cease remembering Joseph until you become fatally ill or become of those who perish."They said: "By Allah! (never) wilt thou cease to remember Joseph until thou reach the last extremity of illness, or until thou die!" |
| 86 | قَالَ إِنَّمَآ أَشۡكُواْ بَثِّي وَحُزۡنِيٓ إِلَى ٱللَّهِ وَأَعۡلَمُ مِنَ ٱللَّهِ مَا لَا تَعۡلَمُونَqālaقالقَالَHe said,innamāإنماإِنَّمَآ"OnlyashkūأشكوأَشْكُواْI complainbathīبثيبَثِّى(of) my sufferingwaḥuz'nīوحزنيوَحُزْنِىٓand my griefilāإلىإِلَىtol-lahiاللهٱللَّهِAllah,wa-aʿlamuوأعلموَأَعْلَمُand I knowminaمنمِنَfroml-lahiاللهٱللَّهِAllahmāمامَاwhatlāلالَاnottaʿlamūnaتعلمونتَعْلَمُونَyou know.He said: I expose my distress and anguish only unto Allah, and I know from Allah that which ye know not.He said, “I only complain of my anguish and sorrow to Allah, and I know from Allah what you do not know.He said, "I only complain of my suffering and my grief to Allāh, and I know from Allāh that which you do not know.He said: "I only complain of my distraction and anguish to Allah, and I know from Allah that which ye know not... |
| 87 | يَٰبَنِيَّ ٱذۡهَبُواْ فَتَحَسَّسُواْ مِن يُوسُفَ وَأَخِيهِ وَلَا تَاْيۡـَٔسُواْ مِن رَّوۡحِ ٱللَّهِۖ إِنَّهُۥ لَا يَاْيۡـَٔسُ مِن رَّوۡحِ ٱللَّهِ إِلَّا ٱلۡقَوۡمُ ٱلۡكَٰفِرُونَyābaniyyaيا بنييَٰبَنِىَّO my sons!idh'habūاذهبواٱذْهَبُواْGofataḥassasūفتحسسوافَتَحَسَّسُواْand inquireminمنمِنaboutyūsufaيوسفيُوسُفَYusufwa-akhīhiوأخيهوَأَخِيهِand his brother,walāولاوَلَاand nottāy'asūتيأسواتَاْيْـَٔسُواْdespairminمنمِنofrawḥiروحرَّوْحِ(the) Mercy of Allah.l-lahiاللهٱللَّهِ(the) Mercy of Allah.innahuإنهإِنَّهُۥIndeed,lāلالَاnoneyāy'asuييأسيَاْيْـَٔسُdespairsminمنمِنofrawḥiروحرَّوْحِ(the) Mercy of Allahl-lahiاللهٱللَّهِ(the) Mercy of Allahillāإلاإِلَّاexceptl-qawmuالقومٱلْقَوْمُthe peoplel-kāfirūnaالكافرونٱلْكَٰفِرُونَthe disbelievers."Go, O my sons, and ascertain concerning Joseph and his brother, and despair not of the Spirit of Allah. Lo! none despaireth of the Spirit of Allah save disbelieving folk.O my sons, go and find out[34] about Joseph and his brother, and do not despair of Allah’s mercy. Indeed, no one despairs of Allah’s mercy except the disbelieving people.”O my sons, go and find out about Joseph and his brother and despair not of relief from Allāh. Indeed, no one despairs of relief from Allāh except the disbelieving people.""O my sons! go ye and enquire about Joseph and his brother, and never give up hope of Allah's Soothing Mercy: truly no one despairs of Allah's Soothing Mercy, except those who have no faith." |
| 88 | فَلَمَّا دَخَلُواْ عَلَيۡهِ قَالُواْ يَٰٓأَيُّهَا ٱلۡعَزِيزُ مَسَّنَا وَأَهۡلَنَا ٱلضُّرُّ وَجِئۡنَا بِبِضَٰعَةٖ مُّزۡجَىٰةٖ فَأَوۡفِ لَنَا ٱلۡكَيۡلَ وَتَصَدَّقۡ عَلَيۡنَآۖ إِنَّ ٱللَّهَ يَجۡزِي ٱلۡمُتَصَدِّقِينَfalammāفلمافَلَمَّاSo whendakhalūدخلوادَخَلُواْthey enteredʿalayhiعليهعَلَيْهِupon himqālūقالواقَالُواْthey said,yāayyuhāيا أيهايَٰٓأَيُّهَا"O Aziz!l-ʿazīzuالعزيزٱلْعَزِيزُ"O Aziz!massanāمسنامَسَّنَاHas touched uswa-ahlanāوأهلناوَأَهْلَنَاand our familyl-ḍuruالضرٱلضُّرُّthe adversity,waji'nāوجئناوَجِئْنَاand we have comebibiḍāʿatinببضاعةبِبِضَٰعَةٍwith goodsmuz'jātinمزجاةمُّزْجَىٰةٍ(of) little value,fa-awfiفأوففَأَوْفِbut pay (in) fulllanāلنالَنَاto usl-kaylaالكيلٱلْكَيْلَthe measurewataṣaddaqوتصدقوَتَصَدَّقْand be charitableʿalaynāعليناعَلَيْنَآto us.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyajzīيجزييَجْزِىrewardsl-mutaṣadiqīnaالمتصدقينٱلْمُتَصَدِّقِينَthe charitable."And when they came (again) before him (Joseph) they said: O ruler! Misfortune hath touched us and our folk, and we bring but poor merchandise, so fill for us the measure and be charitable unto us. Lo! Allah will requite the charitable,When they came into Joseph’s presence, they said, “O chief minister, we and our family have been struck with adversity, and we have brought some goods of scanty worth. So give us full measure [of grain] and be charitable to us, for Allah rewards those who are charitable.”So when they entered upon him [i.e., Joseph], they said, "O ʿAzeez, adversity has touched us and our family, and we have come with goods poor in quality, but give us full measure and be charitable to us. Indeed, Allāh rewards the charitable."Then, when they came (back) into (Joseph's) presence they said: "O exalted one! distress has seized us and our family: we have (now) brought but scanty capital: so pay us full measure, (we pray thee), and treat it as charity to us: for Allah doth reward the charitable." |
| 89 | قَالَ هَلۡ عَلِمۡتُم مَّا فَعَلۡتُم بِيُوسُفَ وَأَخِيهِ إِذۡ أَنتُمۡ جَٰهِلُونَqālaقالقَالَHe said,halهلهَلْ"Doʿalim'tumعلمتمعَلِمْتُمyou knowmāمامَّاwhatfaʿaltumفعلتمفَعَلْتُمyou didbiyūsufaبيوسفبِيُوسُفَwith Yusufwa-akhīhiوأخيهوَأَخِيهِand his brother,idhإذإِذْwhenantumأنتمأَنتُمْyou werejāhilūnaجاهلونجَٰهِلُونَignorant?"He said: Know ye what ye did unto Joseph and his brother in your ignorance?He said, “Do you know what you did to Joseph and his brother when you were ignorant[35]?”He said, "Do you know what you did with Joseph and his brother when you were ignorant?"He said: "Know ye how ye dealt with Joseph and his brother, not knowing (what ye were doing)?" |
| 90 | قَالُوٓاْ أَءِنَّكَ لَأَنتَ يُوسُفُۖ قَالَ أَنَا۠ يُوسُفُ وَهَٰذَآ أَخِيۖ قَدۡ مَنَّ ٱللَّهُ عَلَيۡنَآۖ إِنَّهُۥ مَن يَتَّقِ وَيَصۡبِرۡ فَإِنَّ ٱللَّهَ لَا يُضِيعُ أَجۡرَ ٱلۡمُحۡسِنِينَqālūقالواقَالُوٓاْThey said,a-innakaأإنكأَءِنَّكَ"Are you indeed,la-antaلأنتلَأَنتَsurely you,yūsufuيوسفيُوسُفُYusuf?"qālaقالقَالَHe said,anāأناأَنَا۠"I amyūsufuيوسفيُوسُفُYusufwahādhāوهذاوَهَٰذَآand thisakhīأخيأَخِى(is) my brother.qadقدقَدْIndeed,mannaمنمَنَّAllah has been graciousl-lahuاللهٱللَّهُAllah has been graciousʿalaynāعليناعَلَيْنَآto us.innahuإنهإِنَّهُۥIndeed, hemanمنمَنwhoyattaqiيتقيَتَّقِfears Allahwayaṣbirويصبروَيَصْبِرْand (is) patient,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyuḍīʿuيضيعيُضِيعُlet go wasteajraأجرأَجْرَ(the) rewardl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَ(of) the good-doers."They said: Is it indeed thou who art Joseph? He said: I am Joseph and this is my brother. Allah hath shown us favour. Lo! he who wardeth off (evil) and endureth (findeth favour); for lo! Allah loseth not the wages of the kindly.They said, “Are you really Joseph?” He said, “I am Joseph, and this is my brother. Allah has surely been gracious to us[36]. Whoever fears Allah and remains patient, Allah will not let the reward of those who do good to go to waste.”They said, "Are you indeed Joseph?" He said, "I am Joseph, and this is my brother. Allāh has certainly favored us. Indeed, he who fears Allāh and is patient, then indeed, Allāh does not allow to be lost the reward of those who do good."They said: "Art thou indeed Joseph?" He said, "I am Joseph, and this is my brother: Allah has indeed been gracious to us (all): behold, he that is righteous and patient,- never will Allah suffer the reward to be lost, of those who do right." |
| 91 | قَالُواْ تَٱللَّهِ لَقَدۡ ءَاثَرَكَ ٱللَّهُ عَلَيۡنَا وَإِن كُنَّا لَخَٰطِـِٔينَqālūقالواقَالُواْThey said,tal-lahiتاللهتَٱللَّهِ"By Allah,laqadلقدلَقَدْcertainlyātharakaآثركءَاثَرَكَAllah has preferred youl-lahuاللهٱللَّهُAllah has preferred youʿalaynāعليناعَلَيْنَاover uswa-inوإنوَإِنand indeed,kunnāكناكُنَّاwe have beenlakhāṭiīnaلخاطئينلَخَٰطِـِٔينَsinners."They said: By Allah, verily Allah hath preferred thee above us, and we were indeed sinful.They said, “By Allah, Allah has favored you[37] over us, and we have surely been sinful.”They said, "By Allāh, certainly has Allāh preferred you over us, and indeed, we have been sinners."They said: "By Allah! indeed has Allah preferred thee above us, and we certainly have been guilty of sin!" |
| 92 | قَالَ لَا تَثۡرِيبَ عَلَيۡكُمُ ٱلۡيَوۡمَۖ يَغۡفِرُ ٱللَّهُ لَكُمۡۖ وَهُوَ أَرۡحَمُ ٱلرَّٰحِمِينَqālaقالقَالَHe said,lāلالَا"Notathrībaتثريبتَثْرِيبَblameʿalaykumuعليكمعَلَيْكُمُupon youl-yawmaاليومٱلْيَوْمَtoday.yaghfiruيغفريَغْفِرُAllah will forgivel-lahuاللهٱللَّهُAllah will forgivelakumلكملَكُمْyou,wahuwaوهووَهُوَand Hearḥamuأرحمأَرْحَمُ(is) the Most Mercifull-rāḥimīnaالراحمينٱلرَّٰحِمِينَ(of) those who show mercy.He said: Have no fear this day! May Allah forgive you, and He is the Most Merciful of those who show mercy.He said, “There is no blame on you today. May Allah forgive you, for He is the Most Merciful of those who show mercy.He said, "No blame will there be upon you today. May Allāh forgive you; and He is the most merciful of the merciful.He said: "This day let no reproach be (cast) on you: Allah will forgive you, and He is the Most Merciful of those who show mercy! |
| 93 | ٱذۡهَبُواْ بِقَمِيصِي هَٰذَا فَأَلۡقُوهُ عَلَىٰ وَجۡهِ أَبِي يَأۡتِ بَصِيرٗا وَأۡتُونِي بِأَهۡلِكُمۡ أَجۡمَعِينَidh'habūاذهبواٱذْهَبُواْGobiqamīṣīبقميصيبِقَمِيصِىwith this shirt of minehādhāهذاهَٰذَاwith this shirt of minefa-alqūhuفألقوهفَأَلْقُوهُand cast itʿalāعلىعَلَىٰoverwajhiوجهوَجْهِ(the) faceabīأبيأَبِى(of) my father,yatiيأتيَأْتِhe will regain sight.baṣīranبصيرابَصِيرًاhe will regain sight.watūnīوأتونيوَأْتُونِىAnd bring to mebi-ahlikumبأهلكمبِأَهْلِكُمْyour familyajmaʿīnaأجمعينأَجْمَعِينَall together."Go with this shirt of mine and lay it on my father's face, he will become (again) a seer; and come to me with all your folk.Take this shirt of mine and throw it over my father’s face; he will recover his sight. Then come back to me with all of your family.”Take this, my shirt, and cast it over the face of my father; he will become seeing. And bring me your family, all together.""Go with this my shirt, and cast it over the face of my father: he will come to see (clearly). Then come ye (here) to me together with all your family." |
| 94 | وَلَمَّا فَصَلَتِ ٱلۡعِيرُ قَالَ أَبُوهُمۡ إِنِّي لَأَجِدُ رِيحَ يُوسُفَۖ لَوۡلَآ أَن تُفَنِّدُونِwalammāولماوَلَمَّاAnd whenfaṣalatiفصلتفَصَلَتِdepartedl-ʿīruالعيرٱلْعِيرُthe caravan,qālaقالقَالَtheir father said,abūhumأبوهمأَبُوهُمْtheir father said,innīإنيإِنِّى"Indeed, Ila-ajiduلأجدلَأَجِدُ[I] findrīḥaريحرِيحَ(the) smellyūsufaيوسفيُوسُفَ(of) Yusuf,lawlāلولالَوْلَآif notanأنأَنthattufannidūniتفندونتُفَنِّدُونِyou think me weakened in mind."When the caravan departed their father had said: Truly I am conscious of the breath of Joseph, though ye call me dotard.When the caravan set out [from Egypt], their father said, “I certainly sense the fragrance of Joseph, even though you might think that I am senile.”And when the caravan departed [from Egypt], their father said,[616] "Indeed, I find the smell of Joseph [and would say that he was alive] if you did not think me weakened in mind."When the caravan left (Egypt), their father said: "I do indeed scent the presence of Joseph: Nay, think me not a dotard." |
| 95 | قَالُواْ تَٱللَّهِ إِنَّكَ لَفِي ضَلَٰلِكَ ٱلۡقَدِيمِqālūقالواقَالُواْThey said,tal-lahiتاللهتَٱللَّهِ"By Allahinnakaإنكإِنَّكَindeed, youlafīلفيلَفِىsurely (are) inḍalālikaضلالكضَلَٰلِكَyour errorl-qadīmiالقديمٱلْقَدِيمِold."(Those around him) said: By Allah, lo! thou art in thine old aberration.They said, “By Allah, you are still lost in your old delusion.”They said, "By Allāh, indeed you are in your [same] old error."They said: "By Allah! truly thou art in thine old wandering mind." |
| 96 | فَلَمَّآ أَن جَآءَ ٱلۡبَشِيرُ أَلۡقَىٰهُ عَلَىٰ وَجۡهِهِۦ فَٱرۡتَدَّ بَصِيرٗاۖ قَالَ أَلَمۡ أَقُل لَّكُمۡ إِنِّيٓ أَعۡلَمُ مِنَ ٱللَّهِ مَا لَا تَعۡلَمُونَfalammāفلمافَلَمَّآThen whenanأنأَن[that]jāaجاءجَآءَarrivedl-bashīruالبشيرٱلْبَشِيرُthe bearer of glad tidings,alqāhuألقاهأَلْقَىٰهُhe cast itʿalāعلىعَلَىٰoverwajhihiوجههوَجْهِهِۦhis face,fa-ir'taddaفارتدفَٱرْتَدَّthen returned (his) sight.baṣīranبصيرابَصِيرًاthen returned (his) sight.qālaقالقَالَHe said,alamألمأَلَمْ"Did notaqulأقلأَقُلI saylakumلكملَّكُمْto you,innīإنيإِنِّىٓindeed, Iaʿlamuأعلمأَعْلَمُ[I] knowminaمنمِنَfroml-lahiاللهٱللَّهِAllahmāمامَاwhatlāلالَاnottaʿlamūnaتعلمونتَعْلَمُونَyou know?"Then, when the bearer of glad tidings came, he laid it on his face and he became a seer once more. He said: Said I not unto you that I know from Allah that which ye know not?Then when the bearer of the glad tidings came, he threw it[38] over his face, and he immediately recovered his sight. He said, “Did I not tell you that I know from Allah what you do not know?”And when the bearer of good tidings[617] arrived, he cast it over his face, and he returned [once again] seeing. He said, "Did I not tell you that I know from Allāh that which you do not know?"Then when the bearer of the good news came, He cast (the shirt) over his face, and he forthwith regained clear sight. He said: "Did I not say to you, 'I know from Allah that which ye know not?'" |
| 97 | قَالُواْ يَٰٓأَبَانَا ٱسۡتَغۡفِرۡ لَنَا ذُنُوبَنَآ إِنَّا كُنَّا خَٰطِـِٔينَqālūقالواقَالُواْThey said,yāabānāيا أبانايَٰٓأَبَانَا"O our father!is'taghfirاستغفرٱسْتَغْفِرْAsk forgivenesslanāلنالَنَاfor usdhunūbanāذنوبناذُنُوبَنَآ(of) our sins.innāإناإِنَّاIndeed, wekunnāكناكُنَّاhave beenkhāṭiīnaخاطئينخَٰطِـِٔينَsinners."They said: O our father! Ask forgiveness of our sins for us, for lo! we were sinful.They said, “O our father, pray to Allah to forgive us our sins; we were certainly mistaken.”They said, "O our father, ask for us forgiveness of our sins; indeed, we have been sinners."They said: "O our father! ask for us forgiveness for our sins, for we were truly at fault." |
| 98 | قَالَ سَوۡفَ أَسۡتَغۡفِرُ لَكُمۡ رَبِّيٓۖ إِنَّهُۥ هُوَ ٱلۡغَفُورُ ٱلرَّحِيمُqālaقالقَالَHe said,sawfaسوفسَوْفَ"SoonastaghfiruأستغفرأَسْتَغْفِرُI will ask forgivenesslakumلكملَكُمْfor yourabbīربيرَبِّىٓ(from) my Lord.innahuإنهإِنَّهُۥIndeed, He,huwaهوهُوَHel-ghafūruالغفورٱلْغَفُورُ(is) the Oft-Forgiving,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful."He said: I shall ask forgiveness for you of my Lord. Lo! He is the Forgiving, the Merciful.He said, “I will ask my Lord to forgive you, for He is the All-Forgiving, the Most Merciful.”He said, "I will ask forgiveness for you from my Lord. Indeed, it is He who is the Forgiving, the Merciful."He said: "Soon will I ask my Lord for forgiveness for you: for he is indeed Oft-Forgiving, Most Merciful." |
| 99 | فَلَمَّا دَخَلُواْ عَلَىٰ يُوسُفَ ءَاوَىٰٓ إِلَيۡهِ أَبَوَيۡهِ وَقَالَ ٱدۡخُلُواْ مِصۡرَ إِن شَآءَ ٱللَّهُ ءَامِنِينَfalammāفلمافَلَمَّاThen whendakhalūدخلوادَخَلُواْthey enteredʿalāعلىعَلَىٰuponyūsufaيوسفيُوسُفَYusuf,āwāآوىءَاوَىٰٓhe tookilayhiإليهإِلَيْهِto himselfabawayhiأبويهأَبَوَيْهِhis parentswaqālaوقالوَقَالَand said,ud'khulūادخلواٱدْخُلُواْ"Entermiṣ'raمصرمِصْرَEgyptinإنإِنifshāaشاءشَآءَAllah wills,l-lahuاللهٱللَّهُAllah wills,āminīnaآمنينءَامِنِينَsafe."And when they came in before Joseph, he took his parents unto him, and said: Come into Egypt safe, if Allah will!When they came into Joseph’s presence, he embraced his parents and said, “Enter Egypt, if Allah wills, safe and secure.And when they entered upon Joseph, he took his parents to himself [i.e., embraced them] and said, "Enter Egypt, Allāh willing, safe [and secure]."Then when they entered the presence of Joseph, he provided a home for his parents with himself, and said: "Enter ye Egypt (all) in safety if it please Allah." |
| 100 | وَرَفَعَ أَبَوَيۡهِ عَلَى ٱلۡعَرۡشِ وَخَرُّواْ لَهُۥ سُجَّدٗاۖ وَقَالَ يَٰٓأَبَتِ هَٰذَا تَأۡوِيلُ رُءۡيَٰيَ مِن قَبۡلُ قَدۡ جَعَلَهَا رَبِّي حَقّٗاۖ وَقَدۡ أَحۡسَنَ بِيٓ إِذۡ أَخۡرَجَنِي مِنَ ٱلسِّجۡنِ وَجَآءَ بِكُم مِّنَ ٱلۡبَدۡوِ مِنۢ بَعۡدِ أَن نَّزَغَ ٱلشَّيۡطَٰنُ بَيۡنِي وَبَيۡنَ إِخۡوَتِيٓۚ إِنَّ رَبِّي لَطِيفٞ لِّمَا يَشَآءُۚ إِنَّهُۥ هُوَ ٱلۡعَلِيمُ ٱلۡحَكِيمُwarafaʿaورفعوَرَفَعَAnd he raisedabawayhiأبويهأَبَوَيْهِhis parentsʿalāعلىعَلَىuponl-ʿarshiالعرشٱلْعَرْشِthe thronewakharrūوخرواوَخَرُّواْand they fell downlahuلهلَهُۥto himsujjadanسجداسُجَّدًاprostrate.waqālaوقالوَقَالَAnd he said,yāabatiيا أبتيَٰٓأَبَتِ"O my father!hādhāهذاهَٰذَاThistawīluتأويلتَأْوِيلُ(is the) interpretationru'yāyaرؤيايرُءْيَٰىَ(of) my dream,minمنمِن(of) before.qabluقبلقَبْلُ(of) before.qadقدقَدْVerily,jaʿalahāجعلهاجَعَلَهَاhas made itrabbīربيرَبِّىmy Lordḥaqqanحقاحَقًّاtrue.waqadوقدوَقَدْAnd indeed,aḥsanaأحسنأَحْسَنَHe was goodbīبيبِىٓto meidhإذإِذْwhenakhrajanīأخرجنيأَخْرَجَنِىHe took me outminaمنمِنَofl-sij'niالسجنٱلسِّجْنِthe prison,wajāaوجاءوَجَآءَand broughtbikumبكمبِكُمyouminaمنمِّنَfroml-badwiالبدوٱلْبَدْوِthe bedouin lifeminمنمِنۢafterbaʿdiبعدبَعْدِafteranأنأَن[that]nazaghaنزغنَّزَغَhad caused discordl-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaanbaynīبينيبَيْنِىbetween mewabaynaوبينوَبَيْنَand betweenikh'watīإخوتيإِخْوَتِىٓmy brothers.innaإنإِنَّIndeed,rabbīربيرَبِّىmy Lordlaṭīfunلطيفلَطِيفٌ(is) Most Subtlelimāلمالِّمَاto whatyashāuيشاءيَشَآءُHe wills.innahuإنهإِنَّهُۥIndeed, He,huwaهوهُوَHel-ʿalīmuالعليمٱلْعَلِيمُ(is) the All-Knower,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.And he placed his parents on the dais and they fell down before him prostrate, and he said: O my father! This is the interpretation of my dream of old. My Lord hath made it true, and He hath shown me kindness, since He took me out of the prison and hath brought you from the desert after Satan had made strife between me and my brethren. Lo! my Lord is tender unto whom He will. He is the Knower, the Wise.He took his parents to the throne, and they all fell down in prostration[39] before him. He said, “O my father, this is the interpretation of my old dream. My Lord has made it come true. He was kind to me when He freed me from prison and brought you all here from the wilderness after Satan caused a rift between me and my brothers. My Lord is gracious to whom He wills. Indeed, He is the All-Knowing, the All-Wise.”And he raised his parents upon the throne, and they bowed to him in prostration.[618] And he said, "O my father, this is the explanation of my vision of before. My Lord has made it reality. And He was certainly good to me when He took me out of prison and brought you [here] from bedouin life after Satan had induced [estrangement] between me and my brothers. Indeed, my Lord is Subtle[619] in what He wills. Indeed, it is He who is the Knowing, the Wise.And he raised his parents high on the throne (of dignity), and they fell down in prostration, (all) before him. He said: "O my father! this is the fulfilment of my vision of old! Allah hath made it come true! He was indeed good to me when He took me out of prison and brought you (all here) out of the desert, (even) after Satan had sown enmity between me and my brothers. Verily my Lord understandeth best the mysteries of all that He planneth to do, for verily He is full of knowledge and wisdom. |
| 101 | ۞ رَبِّ قَدۡ ءَاتَيۡتَنِي مِنَ ٱلۡمُلۡكِ وَعَلَّمۡتَنِي مِن تَأۡوِيلِ ٱلۡأَحَادِيثِۚ فَاطِرَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ أَنتَ وَلِيِّۦ فِي ٱلدُّنۡيَا وَٱلۡأٓخِرَةِۖ تَوَفَّنِي مُسۡلِمٗا وَأَلۡحِقۡنِي بِٱلصَّٰلِحِينَrabbiربرَبِّMy Lord,qadقدقَدْindeed,ātaytanīآتيتنيءَاتَيْتَنِىyou have given meminaمنمِنَofl-mul'kiالملكٱلْمُلْكِthe sovereigntywaʿallamtanīوعلمتنيوَعَلَّمْتَنِىand taught meminمنمِنoftawīliتأويلتَأْوِيلِthe interpretationl-aḥādīthiالأحاديثٱلْأَحَادِيثِof the events.fāṭiraفاطرفَاطِرَCreatorl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,antaأنتأَنتَYouwaliyyīولييوَلِىِّۦ(are) my Protector,fīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldwal-ākhiratiوالآخرةوَٱلْءَاخِرَةِand the Hereafter.tawaffanīتوفنيتَوَفَّنِىCause me to diemus'limanمسلمامُسْلِمًا(as) a Muslim,wa-alḥiq'nīوألحقنيوَأَلْحِقْنِىand join mebil-ṣāliḥīnaبالصالحينبِٱلصَّٰلِحِينَwith the righteous."O my Lord! Thou hast given me (something) of sovereignty and hast taught me (something) of the interpretation of events - Creator of the heavens and the earth! Thou art my Protecting Guardian in the world and the Hereafter. Make me to die muslim (unto Thee), and join me to the righteous.“My Lord, You have given me authority and taught me something of the interpretation of dreams. O Originator of the heavens and earth, You are my Protector in this world and in the Hereafter. Cause me to die as a Muslim [submitting to You], and join me with the righteous[40].”My Lord, You have given me [something] of sovereignty and taught me of the interpretation of dreams. Creator of the heavens and earth, You are my protector in this world and the Hereafter. Cause me to die a Muslim and join me with the righteous.""O my Lord! Thou hast indeed bestowed on me some power, and taught me something of the interpretation of dreams and events,- O Thou Creator of the heavens and the earth! Thou art my Protector in this world and in the Hereafter. Take Thou my soul (at death) as one submitting to Thy will (as a Muslim), and unite me with the righteous." |
| 102 | ذَٰلِكَ مِنۡ أَنۢبَآءِ ٱلۡغَيۡبِ نُوحِيهِ إِلَيۡكَۖ وَمَا كُنتَ لَدَيۡهِمۡ إِذۡ أَجۡمَعُوٓاْ أَمۡرَهُمۡ وَهُمۡ يَمۡكُرُونَdhālikaذلكذَٰلِكَThatminمنمِنْ(is) fromanbāiأنباءأَنۢبَآءِthe newsl-ghaybiالغيبٱلْغَيْبِ(of) the unseennūḥīhiنوحيهنُوحِيهِwhich We revealilaykaإليكإِلَيْكَto you.wamāوماوَمَاAnd notkuntaكنتكُنتَyou wereladayhimلديهملَدَيْهِمْwith themidhإذإِذْwhenajmaʿūأجمعواأَجْمَعُوٓاْthey put togetheramrahumأمرهمأَمْرَهُمْtheir planwahumوهموَهُمْwhile theyyamkurūnaيمكرونيَمْكُرُونَ(were) plotting.This is of the tidings of the Unseen which We inspire in thee (Muhammad). Thou wast not present with them when they fixed their plan and they were scheming.That is from the stories of the unseen which We reveal to you [O Prophet]; you were not with them when they agreed upon their plan as they were plotting.That is from the news of the unseen which We reveal, [O Muḥammad], to you. And you were not with them when they put together their plan while they conspired.Such is one of the stories of what happened unseen, which We reveal by inspiration unto thee; nor wast thou (present) with them then when they concerted their plans together in the process of weaving their plots. |
| 103 | وَمَآ أَكۡثَرُ ٱلنَّاسِ وَلَوۡ حَرَصۡتَ بِمُؤۡمِنِينَwamāوماوَمَآAnd notaktharuأكثرأَكْثَرُmostl-nāsiالناسٱلنَّاسِ(of) the mankind,walawولووَلَوْeven thoughḥaraṣtaحرصتحَرَصْتَyou desire,bimu'minīnaبمؤمنينبِمُؤْمِنِينَ(will be) believers.And though thou try much, most men will not believe.But most people will not believe, no matter how eager you may be.And most of the people, although you strive [for it], are not believers.Yet no faith will the greater part of mankind have, however ardently thou dost desire it. |
| 104 | وَمَا تَسۡـَٔلُهُمۡ عَلَيۡهِ مِنۡ أَجۡرٍۚ إِنۡ هُوَ إِلَّا ذِكۡرٞ لِّلۡعَٰلَمِينَwamāوماوَمَاAnd nottasaluhumتسألهمتَسْـَٔلُهُمْyou ask themʿalayhiعليهعَلَيْهِfor itminمنمِنْanyajrinأجرأَجْرٍreward.inإنإِنْNothuwaهوهُوَ(is) itillāإلاإِلَّاbutdhik'runذكرذِكْرٌa reminderlil'ʿālamīnaللعالمينلِّلْعَٰلَمِينَto the worlds.Thou askest them no fee for it. It is naught else than a reminder unto the peoples.You are not asking them for any reward. It is only a reminder to the worlds.And you do not ask of them for it any payment. It is not except a reminder to the worlds.And no reward dost thou ask of them for this: it is no less than a message for all creatures. |
| 105 | وَكَأَيِّن مِّنۡ ءَايَةٖ فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ يَمُرُّونَ عَلَيۡهَا وَهُمۡ عَنۡهَا مُعۡرِضُونَwaka-ayyinوكأينوَكَأَيِّنAnd how manyminمنمِّنْofāyatinآيةءَايَةٍa Signfīفيفِىinl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earthyamurrūnaيمرونيَمُرُّونَthey passʿalayhāعليهاعَلَيْهَاover it,wahumوهموَهُمْwhile theyʿanhāعنهاعَنْهَا(are) from themmuʿ'riḍūnaمعرضونمُعْرِضُونَthe ones who turn away.How many a portent is there in the heavens and the earth which they pass by with face averted!How many signs there are in the heavens and earth which they pass by without paying them any heed!And how many a sign within the heavens and earth do they pass over while they, therefrom, are turning away.And how many Signs in the heavens and the earth do they pass by? Yet they turn (their faces) away from them! |
| 106 | وَمَا يُؤۡمِنُ أَكۡثَرُهُم بِٱللَّهِ إِلَّا وَهُم مُّشۡرِكُونَwamāوماوَمَاAnd notyu'minuيؤمنيُؤْمِنُbelieveaktharuhumأكثرهمأَكْثَرُهُمmost of thembil-lahiباللهبِٱللَّهِin Allahillāإلاإِلَّاexceptwahumوهموَهُمwhile theymush'rikūnaمشركونمُّشْرِكُونَassociate partners with Him.And most of them believe not in Allah except that they attribute partners (unto Him).And most of them do not believe in Allah except that they associate partners with Him.And most of them believe not in Allāh except while they associate others with Him.And most of them believe not in Allah without associating (other as partners) with Him! |
| 107 | أَفَأَمِنُوٓاْ أَن تَأۡتِيَهُمۡ غَٰشِيَةٞ مِّنۡ عَذَابِ ٱللَّهِ أَوۡ تَأۡتِيَهُمُ ٱلسَّاعَةُ بَغۡتَةٗ وَهُمۡ لَا يَشۡعُرُونَafa-aminūأفأمنواأَفَأَمِنُوٓاْDo they then feel secureanأنأَن(against) thattatiyahumتأتيهمتَأْتِيَهُمْcomes to themghāshiyatunغاشيةغَٰشِيَةٌan overwhelmingminمنمِّنْ[of]ʿadhābiعذابعَذَابِpunishmentl-lahiاللهٱللَّهِ(of) Allah,awأوأَوْortatiyahumuتأتيهمتَأْتِيَهُمُcomes to theml-sāʿatuالساعةٱلسَّاعَةُthe Hourbaghtatanبغتةبَغْتَةًsuddenlywahumوهموَهُمْwhile theylāلالَا(do) notyashʿurūnaيشعرونيَشْعُرُونَperceive?Deem they themselves secure from the coming on them of a pall of Allah's punishment, or the coming of the Hour suddenly while they are unaware?Do they feel secure that an overwhelming punishment from Allah will not overtake them, or that the Hour will not come upon them by surprise when they least expect it?Then do they feel secure that there will not come to them an overwhelming [aspect] of the punishment of Allāh or that the Hour will not come upon them suddenly while they do not perceive?Do they then feel secure from the coming against them of the covering veil of the wrath of Allah,- or of the coming against them of the (final) Hour all of a sudden while they perceive not? |
| 108 | قُلۡ هَٰذِهِۦ سَبِيلِيٓ أَدۡعُوٓاْ إِلَى ٱللَّهِۚ عَلَىٰ بَصِيرَةٍ أَنَا۠ وَمَنِ ٱتَّبَعَنِيۖ وَسُبۡحَٰنَ ٱللَّهِ وَمَآ أَنَا۠ مِنَ ٱلۡمُشۡرِكِينَqulقلقُلْSay,hādhihiهذههَٰذِهِۦ"Thissabīlīسبيليسَبِيلِىٓ(is) my way;adʿūأدعوأَدْعُوٓاْI inviteilāإلىإِلَىtol-lahiاللهٱللَّهِAllah,ʿalāعلىعَلَىٰwithbaṣīratinبصيرةبَصِيرَةٍinsight,anāأناأَنَا۠Iwamaniومنوَمَنِand whoeverittabaʿanīاتبعنيٱتَّبَعَنِىfollows me.wasub'ḥānaوسبحانوَسُبْحَٰنَAnd Glory bel-lahiاللهٱللَّهِ(to) Allahwamāوماوَمَآand notanāأناأَنَا۠I amminaمنمِنَofl-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheists."Say: This is my Way: I call on Allah with sure knowledge. I and whosoever followeth me - Glory be to Allah! - and I am not of the idolaters.Say [O Prophet], “This is my way. I call to Allah with clear evidence – I and those who follow me. Glory be to Allah, and I am not one of those who associate partners with Him.”Say, "This is my way; I invite to Allāh with insight, I and those who follow me. And exalted is Allāh; and I am not of those who associate others with Him."Say thou: "This is my way: I do invite unto Allah,- on evidence clear as the seeing with one's eyes,- I and whoever follows me. Glory to Allah! and never will I join gods with Allah!" |
| 109 | وَمَآ أَرۡسَلۡنَا مِن قَبۡلِكَ إِلَّا رِجَالٗا نُّوحِيٓ إِلَيۡهِم مِّنۡ أَهۡلِ ٱلۡقُرَىٰٓۗ أَفَلَمۡ يَسِيرُواْ فِي ٱلۡأَرۡضِ فَيَنظُرُواْ كَيۡفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبۡلِهِمۡۗ وَلَدَارُ ٱلۡأٓخِرَةِ خَيۡرٞ لِّلَّذِينَ ٱتَّقَوۡاْۚ أَفَلَا تَعۡقِلُونَwamāوماوَمَآAnd notarsalnāأرسلناأَرْسَلْنَاWe sentminمنمِنbefore you,qablikaقبلكقَبْلِكَbefore you,illāإلاإِلَّاbutrijālanرجالارِجَالًاmennūḥīنوحينُّوحِىٓWe revealedilayhimإليهمإِلَيْهِمto themminمنمِّنْfrom (among)ahliأهلأَهْلِ(the) peoplel-qurāالقرىٱلْقُرَىٰٓ(of) the townships.afalamأفلمأَفَلَمْSo have notyasīrūيسيروايَسِيرُواْthey traveledfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthfayanẓurūفينظروافَيَنظُرُواْand seenkayfaكيفكَيْفَhowkānaكانكَانَwasʿāqibatuعاقبةعَٰقِبَةُ(the) endalladhīnaالذينٱلَّذِينَ(of) those whominمنمِن(were) before them?qablihimقبلهمقَبْلِهِمْ(were) before them?waladāruولداروَلَدَارُAnd surely the homel-ākhiratiالآخرةٱلْءَاخِرَةِ(of) the Hereafterkhayrunخيرخَيْرٌ(is) bestlilladhīnaللذينلِّلَّذِينَfor those whoittaqawاتقواٱتَّقَوْاْfear Allah.afalāأفلاأَفَلَاThen will nottaʿqilūnaتعقلونتَعْقِلُونَyou use reason?We sent not before thee (any messengers) save men whom We inspired from among the folk of the townships - Have they not travelled in the land and seen the nature of the consequence for those who were before them? And verily the abode of the Hereafter, for those who ward off (evil), is best. Have ye then no sense? -We did not send before you[41] except men whom We gave a revelation, from the people of each society. Have they not traveled through the land to see how was the end of those who came before them? But the home of the Hereafter is far better for those who fear Allah. Do you not then understand?And We sent not before you [as messengers] except men to whom We revealed from among the people of cities. So have they[620] not traveled through the earth and observed how was the end of those before them? And the home of the Hereafter is best for those who fear Allāh; then will you not reason?Nor did We send before thee (as messengers) any but men, whom we did inspire,- (men) living in human habitations. Do they not travel through the earth, and see what was the end of those before them? But the home of the hereafter is best, for those who do right. Will ye not then understand? |
| 110 | حَتَّىٰٓ إِذَا ٱسۡتَيۡـَٔسَ ٱلرُّسُلُ وَظَنُّوٓاْ أَنَّهُمۡ قَدۡ كُذِبُواْ جَآءَهُمۡ نَصۡرُنَا فَنُجِّيَ مَن نَّشَآءُۖ وَلَا يُرَدُّ بَأۡسُنَا عَنِ ٱلۡقَوۡمِ ٱلۡمُجۡرِمِينَḥattāحتىحَتَّىٰٓUntilidhāإذاإِذَاwhenis'tayasaاستيأسٱسْتَيْـَٔسَgave up hopel-rusuluالرسلٱلرُّسُلُthe Messengers,waẓannūوظنواوَظَنُّوٓاْand thoughtannahumأنهمأَنَّهُمْthat theyqadقدقَدْcertainlykudhibūكذبواكُذِبُواْwere denied,jāahumجاءهمجَآءَهُمْthen came to themnaṣrunāنصرنانَصْرُنَاOur help,fanujjiyaفنجيفَنُجِّىَand was savedmanمنمَنwhomnashāuنشاءنَّشَآءُWe willed.walāولاوَلَاAnd notyuradduيرديُرَدُّ(can) be repelledbasunāبأسنابَأْسُنَاOur punishmentʿaniعنعَنِfroml-qawmiالقومٱلْقَوْمِthe peoplel-muj'rimīnaالمجرمينٱلْمُجْرِمِينَ(who are) criminals.Till, when the messengers despaired and thought that they were denied, then came unto them Our help, and whom We would was saved. And Our wrath cannot be warded from the guilty.Until when the messengers lost all hope and realized that they were dismissed as liars, Our help came to them, so We saved whom We willed, and Our punishment cannot be averted from the wicked people.[They continued] until, when the messengers despaired and were certain that they had been denied, there came to them Our victory, and whoever We willed was saved. And Our punishment cannot be repelled from the people who are criminals.(Respite will be granted) until, when the messengers give up hope (of their people) and (come to) think that they were treated as liars, there reaches them Our help, and those whom We will are delivered into safety. But never will be warded off our punishment from those who are in sin. |
| 111 | لَقَدۡ كَانَ فِي قَصَصِهِمۡ عِبۡرَةٞ لِّأُوْلِي ٱلۡأَلۡبَٰبِۗ مَا كَانَ حَدِيثٗا يُفۡتَرَىٰ وَلَٰكِن تَصۡدِيقَ ٱلَّذِي بَيۡنَ يَدَيۡهِ وَتَفۡصِيلَ كُلِّ شَيۡءٖ وَهُدٗى وَرَحۡمَةٗ لِّقَوۡمٖ يُؤۡمِنُونَlaqadلقدلَقَدْVerily,kānaكانكَانَ(there) isfīفيفِىinqaṣaṣihimقصصهمقَصَصِهِمْtheir storiesʿib'ratunعبرةعِبْرَةٌa lessonli-ulīلأوليلِّأُوْلِىfor menl-albābiالألبابٱلْأَلْبَٰبِ(of) understanding.māمامَاNotkānaكانكَانَ(it) isḥadīthanحديثاحَدِيثًاa narrationyuf'tarāيفترىيُفْتَرَىٰinvented,walākinولكنوَلَٰكِنbuttaṣdīqaتصديقتَصْدِيقَa confirmationalladhīالذيٱلَّذِى(of that) whichbaynaبينبَيْنَ(was) before ityadayhiيديهيَدَيْهِ(was) before itwatafṣīlaوتفصيلوَتَفْصِيلَand a detailed explanationkulliكلكُلِّ(of) allshayinشيءشَىْءٍthings,wahudanوهدىوَهُدًىand a guidancewaraḥmatanورحمةوَرَحْمَةًand mercyliqawminلقوملِّقَوْمٍfor a peopleyu'minūnaيؤمنونيُؤْمِنُونَwho believe.In their history verily there is a lesson for men of understanding. It is no invented story but a confirmation of the existing (Scripture) and a detailed explanation of everything, and a guidance and a mercy for folk who believe.In their stories there is truly a lesson for people of understanding. This [Qur’an] is not a fabricated tale, rather a confirmation of what came before it, a detailed explanation of everything, a guidance and mercy for people who believe.There was certainly in their stories a lesson for those of understanding. Never was it [i.e., the Qur’ān] a narration invented, but a confirmation of what was before it and a detailed explanation of all things and guidance and mercy for a people who believe.There is, in their stories, instruction for men endued with understanding. It is not a tale invented, but a confirmation of what went before it,- a detailed exposition of all things, and a guide and a mercy to any such as believe. |
| 1 | الر تِلْكَ آيَاتُ الْكِتَابِ الْمُبِينِ |
| 2 | إِنَّا أَنزَلْنَاهُ قُرْآنًا عَرَبِيًّا لَّعَلَّكُمْ تَعْقِلُونَ |
| 3 | نَحْنُ نَقُصُّ عَلَيْكَ أَحْسَنَ الْقَصَصِ بِمَا أَوْحَيْنَا إِلَيْكَ هَٰذَا الْقُرْآنَ وَإِن كُنتَ مِن قَبْلِهِ لَمِنَ الْغَافِلِينَ |
| 4 | إِذْ قَالَ يُوسُفُ لِأَبِيهِ يَا أَبَتِ إِنِّي رَأَيْتُ أَحَدَ عَشَرَ كَوْكَبًا وَالشَّمْسَ وَالْقَمَرَ رَأَيْتُهُمْ لِي سَاجِدِينَ |
| 5 | قَالَ يَا بُنَيَّ لَا تَقْصُصْ رُؤْيَاكَ عَلَىٰ إِخْوَتِكَ فَيَكِيدُوا لَكَ كَيْدًا إِنَّ الشَّيْطَانَ لِلْإِنسَانِ عَدُوٌّ مُّبِينٌ |
| 6 | وَكَذَٰلِكَ يَجْتَبِيكَ رَبُّكَ وَيُعَلِّمُكَ مِن تَأْوِيلِ الْأَحَادِيثِ وَيُتِمُّ نِعْمَتَهُ عَلَيْكَ وَعَلَىٰ آلِ يَعْقُوبَ كَمَا أَتَمَّهَا عَلَىٰ أَبَوَيْكَ مِن قَبْلُ إِبْرَاهِيمَ وَإِسْحَاقَ إِنَّ رَبَّكَ عَلِيمٌ حَكِيمٌ |
| 7 | ۞ لَّقَدْ كَانَ فِي يُوسُفَ وَإِخْوَتِهِ آيَاتٌ لِّلسَّائِلِينَ |
| 8 | إِذْ قَالُوا لَيُوسُفُ وَأَخُوهُ أَحَبُّ إِلَىٰ أَبِينَا مِنَّا وَنَحْنُ عُصْبَةٌ إِنَّ أَبَانَا لَفِي ضَلَالٍ مُّبِينٍ |
| 9 | اقْتُلُوا يُوسُفَ أَوِ اطْرَحُوهُ أَرْضًا يَخْلُ لَكُمْ وَجْهُ أَبِيكُمْ وَتَكُونُوا مِن بَعْدِهِ قَوْمًا صَالِحِينَ |
| 10 | قَالَ قَائِلٌ مِّنْهُمْ لَا تَقْتُلُوا يُوسُفَ وَأَلْقُوهُ فِي غَيَابَتِ الْجُبِّ يَلْتَقِطْهُ بَعْضُ السَّيَّارَةِ إِن كُنتُمْ فَاعِلِينَ |
| 11 | قَالُوا يَا أَبَانَا مَا لَكَ لَا تَأْمَنَّا عَلَىٰ يُوسُفَ وَإِنَّا لَهُ لَنَاصِحُونَ |
| 12 | أَرْسِلْهُ مَعَنَا غَدًا يَرْتَعْ وَيَلْعَبْ وَإِنَّا لَهُ لَحَافِظُونَ |
| 13 | قَالَ إِنِّي لَيَحْزُنُنِي أَن تَذْهَبُوا بِهِ وَأَخَافُ أَن يَأْكُلَهُ الذِّئْبُ وَأَنتُمْ عَنْهُ غَافِلُونَ |
| 14 | قَالُوا لَئِنْ أَكَلَهُ الذِّئْبُ وَنَحْنُ عُصْبَةٌ إِنَّا إِذًا لَّخَاسِرُونَ |
| 15 | فَلَمَّا ذَهَبُوا بِهِ وَأَجْمَعُوا أَن يَجْعَلُوهُ فِي غَيَابَتِ الْجُبِّ وَأَوْحَيْنَا إِلَيْهِ لَتُنَبِّئَنَّهُم بِأَمْرِهِمْ هَٰذَا وَهُمْ لَا يَشْعُرُونَ |
| 16 | وَجَاءُوا أَبَاهُمْ عِشَاءً يَبْكُونَ |
| 17 | قَالُوا يَا أَبَانَا إِنَّا ذَهَبْنَا نَسْتَبِقُ وَتَرَكْنَا يُوسُفَ عِندَ مَتَاعِنَا فَأَكَلَهُ الذِّئْبُ وَمَا أَنتَ بِمُؤْمِنٍ لَّنَا وَلَوْ كُنَّا صَادِقِينَ |
| 18 | وَجَاءُوا عَلَىٰ قَمِيصِهِ بِدَمٍ كَذِبٍ قَالَ بَلْ سَوَّلَتْ لَكُمْ أَنفُسُكُمْ أَمْرًا فَصَبْرٌ جَمِيلٌ وَاللَّهُ الْمُسْتَعَانُ عَلَىٰ مَا تَصِفُونَ |
| 19 | وَجَاءَتْ سَيَّارَةٌ فَأَرْسَلُوا وَارِدَهُمْ فَأَدْلَىٰ دَلْوَهُ قَالَ يَا بُشْرَىٰ هَٰذَا غُلَامٌ وَأَسَرُّوهُ بِضَاعَةً وَاللَّهُ عَلِيمٌ بِمَا يَعْمَلُونَ |
| 20 | وَشَرَوْهُ بِثَمَنٍ بَخْسٍ دَرَاهِمَ مَعْدُودَةٍ وَكَانُوا فِيهِ مِنَ الزَّاهِدِينَ |
| 21 | وَقَالَ الَّذِي اشْتَرَاهُ مِن مِّصْرَ لِامْرَأَتِهِ أَكْرِمِي مَثْوَاهُ عَسَىٰ أَن يَنفَعَنَا أَوْ نَتَّخِذَهُ وَلَدًا وَكَذَٰلِكَ مَكَّنَّا لِيُوسُفَ فِي الْأَرْضِ وَلِنُعَلِّمَهُ مِن تَأْوِيلِ الْأَحَادِيثِ وَاللَّهُ غَالِبٌ عَلَىٰ أَمْرِهِ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ |
| 22 | وَلَمَّا بَلَغَ أَشُدَّهُ آتَيْنَاهُ حُكْمًا وَعِلْمًا وَكَذَٰلِكَ نَجْزِي الْمُحْسِنِينَ |
| 23 | وَرَاوَدَتْهُ الَّتِي هُوَ فِي بَيْتِهَا عَن نَّفْسِهِ وَغَلَّقَتِ الْأَبْوَابَ وَقَالَتْ هَيْتَ لَكَ قَالَ مَعَاذَ اللَّهِ إِنَّهُ رَبِّي أَحْسَنَ مَثْوَايَ إِنَّهُ لَا يُفْلِحُ الظَّالِمُونَ |
| 24 | وَلَقَدْ هَمَّتْ بِهِ وَهَمَّ بِهَا لَوْلَا أَن رَّأَىٰ بُرْهَانَ رَبِّهِ كَذَٰلِكَ لِنَصْرِفَ عَنْهُ السُّوءَ وَالْفَحْشَاءَ إِنَّهُ مِنْ عِبَادِنَا الْمُخْلَصِينَ |
| 25 | وَاسْتَبَقَا الْبَابَ وَقَدَّتْ قَمِيصَهُ مِن دُبُرٍ وَأَلْفَيَا سَيِّدَهَا لَدَى الْبَابِ قَالَتْ مَا جَزَاءُ مَنْ أَرَادَ بِأَهْلِكَ سُوءًا إِلَّا أَن يُسْجَنَ أَوْ عَذَابٌ أَلِيمٌ |
| 26 | قَالَ هِيَ رَاوَدَتْنِي عَن نَّفْسِي وَشَهِدَ شَاهِدٌ مِّنْ أَهْلِهَا إِن كَانَ قَمِيصُهُ قُدَّ مِن قُبُلٍ فَصَدَقَتْ وَهُوَ مِنَ الْكَاذِبِينَ |
| 27 | وَإِن كَانَ قَمِيصُهُ قُدَّ مِن دُبُرٍ فَكَذَبَتْ وَهُوَ مِنَ الصَّادِقِينَ |
| 28 | فَلَمَّا رَأَىٰ قَمِيصَهُ قُدَّ مِن دُبُرٍ قَالَ إِنَّهُ مِن كَيْدِكُنَّ إِنَّ كَيْدَكُنَّ عَظِيمٌ |
| 29 | يُوسُفُ أَعْرِضْ عَنْ هَٰذَا وَاسْتَغْفِرِي لِذَنبِكِ إِنَّكِ كُنتِ مِنَ الْخَاطِئِينَ |
| 30 | ۞ وَقَالَ نِسْوَةٌ فِي الْمَدِينَةِ امْرَأَتُ الْعَزِيزِ تُرَاوِدُ فَتَاهَا عَن نَّفْسِهِ قَدْ شَغَفَهَا حُبًّا إِنَّا لَنَرَاهَا فِي ضَلَالٍ مُّبِينٍ |
| 31 | فَلَمَّا سَمِعَتْ بِمَكْرِهِنَّ أَرْسَلَتْ إِلَيْهِنَّ وَأَعْتَدَتْ لَهُنَّ مُتَّكَأً وَآتَتْ كُلَّ وَاحِدَةٍ مِّنْهُنَّ سِكِّينًا وَقَالَتِ اخْرُجْ عَلَيْهِنَّ فَلَمَّا رَأَيْنَهُ أَكْبَرْنَهُ وَقَطَّعْنَ أَيْدِيَهُنَّ وَقُلْنَ حَاشَ لِلَّهِ مَا هَٰذَا بَشَرًا إِنْ هَٰذَا إِلَّا مَلَكٌ كَرِيمٌ |
| 32 | قَالَتْ فَذَٰلِكُنَّ الَّذِي لُمْتُنَّنِي فِيهِ وَلَقَدْ رَاوَدتُّهُ عَن نَّفْسِهِ فَاسْتَعْصَمَ وَلَئِن لَّمْ يَفْعَلْ مَا آمُرُهُ لَيُسْجَنَنَّ وَلَيَكُونًا مِّنَ الصَّاغِرِينَ |
| 33 | قَالَ رَبِّ السِّجْنُ أَحَبُّ إِلَيَّ مِمَّا يَدْعُونَنِي إِلَيْهِ وَإِلَّا تَصْرِفْ عَنِّي كَيْدَهُنَّ أَصْبُ إِلَيْهِنَّ وَأَكُن مِّنَ الْجَاهِلِينَ |
| 34 | فَاسْتَجَابَ لَهُ رَبُّهُ فَصَرَفَ عَنْهُ كَيْدَهُنَّ إِنَّهُ هُوَ السَّمِيعُ الْعَلِيمُ |
| 35 | ثُمَّ بَدَا لَهُم مِّن بَعْدِ مَا رَأَوُا الْآيَاتِ لَيَسْجُنُنَّهُ حَتَّىٰ حِينٍ |
| 36 | وَدَخَلَ مَعَهُ السِّجْنَ فَتَيَانِ قَالَ أَحَدُهُمَا إِنِّي أَرَانِي أَعْصِرُ خَمْرًا وَقَالَ الْآخَرُ إِنِّي أَرَانِي أَحْمِلُ فَوْقَ رَأْسِي خُبْزًا تَأْكُلُ الطَّيْرُ مِنْهُ نَبِّئْنَا بِتَأْوِيلِهِ إِنَّا نَرَاكَ مِنَ الْمُحْسِنِينَ |
| 37 | قَالَ لَا يَأْتِيكُمَا طَعَامٌ تُرْزَقَانِهِ إِلَّا نَبَّأْتُكُمَا بِتَأْوِيلِهِ قَبْلَ أَن يَأْتِيَكُمَا ذَٰلِكُمَا مِمَّا عَلَّمَنِي رَبِّي إِنِّي تَرَكْتُ مِلَّةَ قَوْمٍ لَّا يُؤْمِنُونَ بِاللَّهِ وَهُم بِالْآخِرَةِ هُمْ كَافِرُونَ |
| 38 | وَاتَّبَعْتُ مِلَّةَ آبَائِي إِبْرَاهِيمَ وَإِسْحَاقَ وَيَعْقُوبَ مَا كَانَ لَنَا أَن نُّشْرِكَ بِاللَّهِ مِن شَيْءٍ ذَٰلِكَ مِن فَضْلِ اللَّهِ عَلَيْنَا وَعَلَى النَّاسِ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَشْكُرُونَ |
| 39 | يَا صَاحِبَيِ السِّجْنِ أَأَرْبَابٌ مُّتَفَرِّقُونَ خَيْرٌ أَمِ اللَّهُ الْوَاحِدُ الْقَهَّارُ |
| 40 | مَا تَعْبُدُونَ مِن دُونِهِ إِلَّا أَسْمَاءً سَمَّيْتُمُوهَا أَنتُمْ وَآبَاؤُكُم مَّا أَنزَلَ اللَّهُ بِهَا مِن سُلْطَانٍ إِنِ الْحُكْمُ إِلَّا لِلَّهِ أَمَرَ أَلَّا تَعْبُدُوا إِلَّا إِيَّاهُ ذَٰلِكَ الدِّينُ الْقَيِّمُ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ |
| 41 | يَا صَاحِبَيِ السِّجْنِ أَمَّا أَحَدُكُمَا فَيَسْقِي رَبَّهُ خَمْرًا وَأَمَّا الْآخَرُ فَيُصْلَبُ فَتَأْكُلُ الطَّيْرُ مِن رَّأْسِهِ قُضِيَ الْأَمْرُ الَّذِي فِيهِ تَسْتَفْتِيَانِ |
| 42 | وَقَالَ لِلَّذِي ظَنَّ أَنَّهُ نَاجٍ مِّنْهُمَا اذْكُرْنِي عِندَ رَبِّكَ فَأَنسَاهُ الشَّيْطَانُ ذِكْرَ رَبِّهِ فَلَبِثَ فِي السِّجْنِ بِضْعَ سِنِينَ |
| 43 | وَقَالَ الْمَلِكُ إِنِّي أَرَىٰ سَبْعَ بَقَرَاتٍ سِمَانٍ يَأْكُلُهُنَّ سَبْعٌ عِجَافٌ وَسَبْعَ سُنبُلَاتٍ خُضْرٍ وَأُخَرَ يَابِسَاتٍ يَا أَيُّهَا الْمَلَأُ أَفْتُونِي فِي رُؤْيَايَ إِن كُنتُمْ لِلرُّؤْيَا تَعْبُرُونَ |
| 44 | قَالُوا أَضْغَاثُ أَحْلَامٍ وَمَا نَحْنُ بِتَأْوِيلِ الْأَحْلَامِ بِعَالِمِينَ |
| 45 | وَقَالَ الَّذِي نَجَا مِنْهُمَا وَادَّكَرَ بَعْدَ أُمَّةٍ أَنَا أُنَبِّئُكُم بِتَأْوِيلِهِ فَأَرْسِلُونِ |
| 46 | يُوسُفُ أَيُّهَا الصِّدِّيقُ أَفْتِنَا فِي سَبْعِ بَقَرَاتٍ سِمَانٍ يَأْكُلُهُنَّ سَبْعٌ عِجَافٌ وَسَبْعِ سُنبُلَاتٍ خُضْرٍ وَأُخَرَ يَابِسَاتٍ لَّعَلِّي أَرْجِعُ إِلَى النَّاسِ لَعَلَّهُمْ يَعْلَمُونَ |
| 47 | قَالَ تَزْرَعُونَ سَبْعَ سِنِينَ دَأَبًا فَمَا حَصَدتُّمْ فَذَرُوهُ فِي سُنبُلِهِ إِلَّا قَلِيلًا مِّمَّا تَأْكُلُونَ |
| 48 | ثُمَّ يَأْتِي مِن بَعْدِ ذَٰلِكَ سَبْعٌ شِدَادٌ يَأْكُلْنَ مَا قَدَّمْتُمْ لَهُنَّ إِلَّا قَلِيلًا مِّمَّا تُحْصِنُونَ |
| 49 | ثُمَّ يَأْتِي مِن بَعْدِ ذَٰلِكَ عَامٌ فِيهِ يُغَاثُ النَّاسُ وَفِيهِ يَعْصِرُونَ |
| 50 | وَقَالَ الْمَلِكُ ائْتُونِي بِهِ فَلَمَّا جَاءَهُ الرَّسُولُ قَالَ ارْجِعْ إِلَىٰ رَبِّكَ فَاسْأَلْهُ مَا بَالُ النِّسْوَةِ اللَّاتِي قَطَّعْنَ أَيْدِيَهُنَّ إِنَّ رَبِّي بِكَيْدِهِنَّ عَلِيمٌ |
| 51 | قَالَ مَا خَطْبُكُنَّ إِذْ رَاوَدتُّنَّ يُوسُفَ عَن نَّفْسِهِ قُلْنَ حَاشَ لِلَّهِ مَا عَلِمْنَا عَلَيْهِ مِن سُوءٍ قَالَتِ امْرَأَتُ الْعَزِيزِ الْآنَ حَصْحَصَ الْحَقُّ أَنَا رَاوَدتُّهُ عَن نَّفْسِهِ وَإِنَّهُ لَمِنَ الصَّادِقِينَ |
| 52 | ذَٰلِكَ لِيَعْلَمَ أَنِّي لَمْ أَخُنْهُ بِالْغَيْبِ وَأَنَّ اللَّهَ لَا يَهْدِي كَيْدَ الْخَائِنِينَ |
| 53 | ۞ وَمَا أُبَرِّئُ نَفْسِي إِنَّ النَّفْسَ لَأَمَّارَةٌ بِالسُّوءِ إِلَّا مَا رَحِمَ رَبِّي إِنَّ رَبِّي غَفُورٌ رَّحِيمٌ |
| 54 | وَقَالَ الْمَلِكُ ائْتُونِي بِهِ أَسْتَخْلِصْهُ لِنَفْسِي فَلَمَّا كَلَّمَهُ قَالَ إِنَّكَ الْيَوْمَ لَدَيْنَا مَكِينٌ أَمِينٌ |
| 55 | قَالَ اجْعَلْنِي عَلَىٰ خَزَائِنِ الْأَرْضِ إِنِّي حَفِيظٌ عَلِيمٌ |
| 56 | وَكَذَٰلِكَ مَكَّنَّا لِيُوسُفَ فِي الْأَرْضِ يَتَبَوَّأُ مِنْهَا حَيْثُ يَشَاءُ نُصِيبُ بِرَحْمَتِنَا مَن نَّشَاءُ وَلَا نُضِيعُ أَجْرَ الْمُحْسِنِينَ |
| 57 | وَلَأَجْرُ الْآخِرَةِ خَيْرٌ لِّلَّذِينَ آمَنُوا وَكَانُوا يَتَّقُونَ |
| 58 | وَجَاءَ إِخْوَةُ يُوسُفَ فَدَخَلُوا عَلَيْهِ فَعَرَفَهُمْ وَهُمْ لَهُ مُنكِرُونَ |
| 59 | وَلَمَّا جَهَّزَهُم بِجَهَازِهِمْ قَالَ ائْتُونِي بِأَخٍ لَّكُم مِّنْ أَبِيكُمْ أَلَا تَرَوْنَ أَنِّي أُوفِي الْكَيْلَ وَأَنَا خَيْرُ الْمُنزِلِينَ |
| 60 | فَإِن لَّمْ تَأْتُونِي بِهِ فَلَا كَيْلَ لَكُمْ عِندِي وَلَا تَقْرَبُونِ |
| 61 | قَالُوا سَنُرَاوِدُ عَنْهُ أَبَاهُ وَإِنَّا لَفَاعِلُونَ |
| 62 | وَقَالَ لِفِتْيَانِهِ اجْعَلُوا بِضَاعَتَهُمْ فِي رِحَالِهِمْ لَعَلَّهُمْ يَعْرِفُونَهَا إِذَا انقَلَبُوا إِلَىٰ أَهْلِهِمْ لَعَلَّهُمْ يَرْجِعُونَ |
| 63 | فَلَمَّا رَجَعُوا إِلَىٰ أَبِيهِمْ قَالُوا يَا أَبَانَا مُنِعَ مِنَّا الْكَيْلُ فَأَرْسِلْ مَعَنَا أَخَانَا نَكْتَلْ وَإِنَّا لَهُ لَحَافِظُونَ |
| 64 | قَالَ هَلْ آمَنُكُمْ عَلَيْهِ إِلَّا كَمَا أَمِنتُكُمْ عَلَىٰ أَخِيهِ مِن قَبْلُ فَاللَّهُ خَيْرٌ حَافِظًا وَهُوَ أَرْحَمُ الرَّاحِمِينَ |
| 65 | وَلَمَّا فَتَحُوا مَتَاعَهُمْ وَجَدُوا بِضَاعَتَهُمْ رُدَّتْ إِلَيْهِمْ قَالُوا يَا أَبَانَا مَا نَبْغِي هَٰذِهِ بِضَاعَتُنَا رُدَّتْ إِلَيْنَا وَنَمِيرُ أَهْلَنَا وَنَحْفَظُ أَخَانَا وَنَزْدَادُ كَيْلَ بَعِيرٍ ذَٰلِكَ كَيْلٌ يَسِيرٌ |
| 66 | قَالَ لَنْ أُرْسِلَهُ مَعَكُمْ حَتَّىٰ تُؤْتُونِ مَوْثِقًا مِّنَ اللَّهِ لَتَأْتُنَّنِي بِهِ إِلَّا أَن يُحَاطَ بِكُمْ فَلَمَّا آتَوْهُ مَوْثِقَهُمْ قَالَ اللَّهُ عَلَىٰ مَا نَقُولُ وَكِيلٌ |
| 67 | وَقَالَ يَا بَنِيَّ لَا تَدْخُلُوا مِن بَابٍ وَاحِدٍ وَادْخُلُوا مِنْ أَبْوَابٍ مُّتَفَرِّقَةٍ وَمَا أُغْنِي عَنكُم مِّنَ اللَّهِ مِن شَيْءٍ إِنِ الْحُكْمُ إِلَّا لِلَّهِ عَلَيْهِ تَوَكَّلْتُ وَعَلَيْهِ فَلْيَتَوَكَّلِ الْمُتَوَكِّلُونَ |
| 68 | وَلَمَّا دَخَلُوا مِنْ حَيْثُ أَمَرَهُمْ أَبُوهُم مَّا كَانَ يُغْنِي عَنْهُم مِّنَ اللَّهِ مِن شَيْءٍ إِلَّا حَاجَةً فِي نَفْسِ يَعْقُوبَ قَضَاهَا وَإِنَّهُ لَذُو عِلْمٍ لِّمَا عَلَّمْنَاهُ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ |
| 69 | وَلَمَّا دَخَلُوا عَلَىٰ يُوسُفَ آوَىٰ إِلَيْهِ أَخَاهُ قَالَ إِنِّي أَنَا أَخُوكَ فَلَا تَبْتَئِسْ بِمَا كَانُوا يَعْمَلُونَ |
| 70 | فَلَمَّا جَهَّزَهُم بِجَهَازِهِمْ جَعَلَ السِّقَايَةَ فِي رَحْلِ أَخِيهِ ثُمَّ أَذَّنَ مُؤَذِّنٌ أَيَّتُهَا الْعِيرُ إِنَّكُمْ لَسَارِقُونَ |
| 71 | قَالُوا وَأَقْبَلُوا عَلَيْهِم مَّاذَا تَفْقِدُونَ |
| 72 | قَالُوا نَفْقِدُ صُوَاعَ الْمَلِكِ وَلِمَن جَاءَ بِهِ حِمْلُ بَعِيرٍ وَأَنَا بِهِ زَعِيمٌ |
| 73 | قَالُوا تَاللَّهِ لَقَدْ عَلِمْتُم مَّا جِئْنَا لِنُفْسِدَ فِي الْأَرْضِ وَمَا كُنَّا سَارِقِينَ |
| 74 | قَالُوا فَمَا جَزَاؤُهُ إِن كُنتُمْ كَاذِبِينَ |
| 75 | قَالُوا جَزَاؤُهُ مَن وُجِدَ فِي رَحْلِهِ فَهُوَ جَزَاؤُهُ كَذَٰلِكَ نَجْزِي الظَّالِمِينَ |
| 76 | فَبَدَأَ بِأَوْعِيَتِهِمْ قَبْلَ وِعَاءِ أَخِيهِ ثُمَّ اسْتَخْرَجَهَا مِن وِعَاءِ أَخِيهِ كَذَٰلِكَ كِدْنَا لِيُوسُفَ مَا كَانَ لِيَأْخُذَ أَخَاهُ فِي دِينِ الْمَلِكِ إِلَّا أَن يَشَاءَ اللَّهُ نَرْفَعُ دَرَجَاتٍ مَّن نَّشَاءُ وَفَوْقَ كُلِّ ذِي عِلْمٍ عَلِيمٌ |
| 77 | ۞ قَالُوا إِن يَسْرِقْ فَقَدْ سَرَقَ أَخٌ لَّهُ مِن قَبْلُ فَأَسَرَّهَا يُوسُفُ فِي نَفْسِهِ وَلَمْ يُبْدِهَا لَهُمْ قَالَ أَنتُمْ شَرٌّ مَّكَانًا وَاللَّهُ أَعْلَمُ بِمَا تَصِفُونَ |
| 78 | قَالُوا يَا أَيُّهَا الْعَزِيزُ إِنَّ لَهُ أَبًا شَيْخًا كَبِيرًا فَخُذْ أَحَدَنَا مَكَانَهُ إِنَّا نَرَاكَ مِنَ الْمُحْسِنِينَ |
| 79 | قَالَ مَعَاذَ اللَّهِ أَن نَّأْخُذَ إِلَّا مَن وَجَدْنَا مَتَاعَنَا عِندَهُ إِنَّا إِذًا لَّظَالِمُونَ |
| 80 | فَلَمَّا اسْتَيْأَسُوا مِنْهُ خَلَصُوا نَجِيًّا قَالَ كَبِيرُهُمْ أَلَمْ تَعْلَمُوا أَنَّ أَبَاكُمْ قَدْ أَخَذَ عَلَيْكُم مَّوْثِقًا مِّنَ اللَّهِ وَمِن قَبْلُ مَا فَرَّطتُمْ فِي يُوسُفَ فَلَنْ أَبْرَحَ الْأَرْضَ حَتَّىٰ يَأْذَنَ لِي أَبِي أَوْ يَحْكُمَ اللَّهُ لِي وَهُوَ خَيْرُ الْحَاكِمِينَ |
| 81 | ارْجِعُوا إِلَىٰ أَبِيكُمْ فَقُولُوا يَا أَبَانَا إِنَّ ابْنَكَ سَرَقَ وَمَا شَهِدْنَا إِلَّا بِمَا عَلِمْنَا وَمَا كُنَّا لِلْغَيْبِ حَافِظِينَ |
| 82 | وَاسْأَلِ الْقَرْيَةَ الَّتِي كُنَّا فِيهَا وَالْعِيرَ الَّتِي أَقْبَلْنَا فِيهَا وَإِنَّا لَصَادِقُونَ |
| 83 | قَالَ بَلْ سَوَّلَتْ لَكُمْ أَنفُسُكُمْ أَمْرًا فَصَبْرٌ جَمِيلٌ عَسَى اللَّهُ أَن يَأْتِيَنِي بِهِمْ جَمِيعًا إِنَّهُ هُوَ الْعَلِيمُ الْحَكِيمُ |
| 84 | وَتَوَلَّىٰ عَنْهُمْ وَقَالَ يَا أَسَفَىٰ عَلَىٰ يُوسُفَ وَابْيَضَّتْ عَيْنَاهُ مِنَ الْحُزْنِ فَهُوَ كَظِيمٌ |
| 85 | قَالُوا تَاللَّهِ تَفْتَأُ تَذْكُرُ يُوسُفَ حَتَّىٰ تَكُونَ حَرَضًا أَوْ تَكُونَ مِنَ الْهَالِكِينَ |
| 86 | قَالَ إِنَّمَا أَشْكُو بَثِّي وَحُزْنِي إِلَى اللَّهِ وَأَعْلَمُ مِنَ اللَّهِ مَا لَا تَعْلَمُونَ |
| 87 | يَا بَنِيَّ اذْهَبُوا فَتَحَسَّسُوا مِن يُوسُفَ وَأَخِيهِ وَلَا تَيْأَسُوا مِن رَّوْحِ اللَّهِ إِنَّهُ لَا يَيْأَسُ مِن رَّوْحِ اللَّهِ إِلَّا الْقَوْمُ الْكَافِرُونَ |
| 88 | فَلَمَّا دَخَلُوا عَلَيْهِ قَالُوا يَا أَيُّهَا الْعَزِيزُ مَسَّنَا وَأَهْلَنَا الضُّرُّ وَجِئْنَا بِبِضَاعَةٍ مُّزْجَاةٍ فَأَوْفِ لَنَا الْكَيْلَ وَتَصَدَّقْ عَلَيْنَا إِنَّ اللَّهَ يَجْزِي الْمُتَصَدِّقِينَ |
| 89 | قَالَ هَلْ عَلِمْتُم مَّا فَعَلْتُم بِيُوسُفَ وَأَخِيهِ إِذْ أَنتُمْ جَاهِلُونَ |
| 90 | قَالُوا أَإِنَّكَ لَأَنتَ يُوسُفُ قَالَ أَنَا يُوسُفُ وَهَٰذَا أَخِي قَدْ مَنَّ اللَّهُ عَلَيْنَا إِنَّهُ مَن يَتَّقِ وَيَصْبِرْ فَإِنَّ اللَّهَ لَا يُضِيعُ أَجْرَ الْمُحْسِنِينَ |
| 91 | قَالُوا تَاللَّهِ لَقَدْ آثَرَكَ اللَّهُ عَلَيْنَا وَإِن كُنَّا لَخَاطِئِينَ |
| 92 | قَالَ لَا تَثْرِيبَ عَلَيْكُمُ الْيَوْمَ يَغْفِرُ اللَّهُ لَكُمْ وَهُوَ أَرْحَمُ الرَّاحِمِينَ |
| 93 | اذْهَبُوا بِقَمِيصِي هَٰذَا فَأَلْقُوهُ عَلَىٰ وَجْهِ أَبِي يَأْتِ بَصِيرًا وَأْتُونِي بِأَهْلِكُمْ أَجْمَعِينَ |
| 94 | وَلَمَّا فَصَلَتِ الْعِيرُ قَالَ أَبُوهُمْ إِنِّي لَأَجِدُ رِيحَ يُوسُفَ لَوْلَا أَن تُفَنِّدُونِ |
| 95 | قَالُوا تَاللَّهِ إِنَّكَ لَفِي ضَلَالِكَ الْقَدِيمِ |
| 96 | فَلَمَّا أَن جَاءَ الْبَشِيرُ أَلْقَاهُ عَلَىٰ وَجْهِهِ فَارْتَدَّ بَصِيرًا قَالَ أَلَمْ أَقُل لَّكُمْ إِنِّي أَعْلَمُ مِنَ اللَّهِ مَا لَا تَعْلَمُونَ |
| 97 | قَالُوا يَا أَبَانَا اسْتَغْفِرْ لَنَا ذُنُوبَنَا إِنَّا كُنَّا خَاطِئِينَ |
| 98 | قَالَ سَوْفَ أَسْتَغْفِرُ لَكُمْ رَبِّي إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ |
| 99 | فَلَمَّا دَخَلُوا عَلَىٰ يُوسُفَ آوَىٰ إِلَيْهِ أَبَوَيْهِ وَقَالَ ادْخُلُوا مِصْرَ إِن شَاءَ اللَّهُ آمِنِينَ |
| 100 | وَرَفَعَ أَبَوَيْهِ عَلَى الْعَرْشِ وَخَرُّوا لَهُ سُجَّدًا وَقَالَ يَا أَبَتِ هَٰذَا تَأْوِيلُ رُؤْيَايَ مِن قَبْلُ قَدْ جَعَلَهَا رَبِّي حَقًّا وَقَدْ أَحْسَنَ بِي إِذْ أَخْرَجَنِي مِنَ السِّجْنِ وَجَاءَ بِكُم مِّنَ الْبَدْوِ مِن بَعْدِ أَن نَّزَغَ الشَّيْطَانُ بَيْنِي وَبَيْنَ إِخْوَتِي إِنَّ رَبِّي لَطِيفٌ لِّمَا يَشَاءُ إِنَّهُ هُوَ الْعَلِيمُ الْحَكِيمُ |
| 101 | ۞ رَبِّ قَدْ آتَيْتَنِي مِنَ الْمُلْكِ وَعَلَّمْتَنِي مِن تَأْوِيلِ الْأَحَادِيثِ فَاطِرَ السَّمَاوَاتِ وَالْأَرْضِ أَنتَ وَلِيِّي فِي الدُّنْيَا وَالْآخِرَةِ تَوَفَّنِي مُسْلِمًا وَأَلْحِقْنِي بِالصَّالِحِينَ |
| 102 | ذَٰلِكَ مِنْ أَنبَاءِ الْغَيْبِ نُوحِيهِ إِلَيْكَ وَمَا كُنتَ لَدَيْهِمْ إِذْ أَجْمَعُوا أَمْرَهُمْ وَهُمْ يَمْكُرُونَ |
| 103 | وَمَا أَكْثَرُ النَّاسِ وَلَوْ حَرَصْتَ بِمُؤْمِنِينَ |
| 104 | وَمَا تَسْأَلُهُمْ عَلَيْهِ مِنْ أَجْرٍ إِنْ هُوَ إِلَّا ذِكْرٌ لِّلْعَالَمِينَ |
| 105 | وَكَأَيِّن مِّنْ آيَةٍ فِي السَّمَاوَاتِ وَالْأَرْضِ يَمُرُّونَ عَلَيْهَا وَهُمْ عَنْهَا مُعْرِضُونَ |
| 106 | وَمَا يُؤْمِنُ أَكْثَرُهُم بِاللَّهِ إِلَّا وَهُم مُّشْرِكُونَ |
| 107 | أَفَأَمِنُوا أَن تَأْتِيَهُمْ غَاشِيَةٌ مِّنْ عَذَابِ اللَّهِ أَوْ تَأْتِيَهُمُ السَّاعَةُ بَغْتَةً وَهُمْ لَا يَشْعُرُونَ |
| 108 | قُلْ هَٰذِهِ سَبِيلِي أَدْعُو إِلَى اللَّهِ عَلَىٰ بَصِيرَةٍ أَنَا وَمَنِ اتَّبَعَنِي وَسُبْحَانَ اللَّهِ وَمَا أَنَا مِنَ الْمُشْرِكِينَ |
| 109 | وَمَا أَرْسَلْنَا مِن قَبْلِكَ إِلَّا رِجَالًا نُّوحِي إِلَيْهِم مِّنْ أَهْلِ الْقُرَىٰ أَفَلَمْ يَسِيرُوا فِي الْأَرْضِ فَيَنظُرُوا كَيْفَ كَانَ عَاقِبَةُ الَّذِينَ مِن قَبْلِهِمْ وَلَدَارُ الْآخِرَةِ خَيْرٌ لِّلَّذِينَ اتَّقَوْا أَفَلَا تَعْقِلُونَ |
| 110 | حَتَّىٰ إِذَا اسْتَيْأَسَ الرُّسُلُ وَظَنُّوا أَنَّهُمْ قَدْ كُذِبُوا جَاءَهُمْ نَصْرُنَا فَنُجِّيَ مَن نَّشَاءُ وَلَا يُرَدُّ بَأْسُنَا عَنِ الْقَوْمِ الْمُجْرِمِينَ |
| 111 | لَقَدْ كَانَ فِي قَصَصِهِمْ عِبْرَةٌ لِّأُولِي الْأَلْبَابِ مَا كَانَ حَدِيثًا يُفْتَرَىٰ وَلَٰكِن تَصْدِيقَ الَّذِي بَيْنَ يَدَيْهِ وَتَفْصِيلَ كُلِّ شَيْءٍ وَهُدًى وَرَحْمَةً لِّقَوْمٍ يُؤْمِنُونَ |
| 1 | الٓرۚ تِلْكَ ءَايَٰتُ ٱلْكِتَٰبِ ٱلْمُبِينِalif-lam-raالرالٓرAlif Laam Ra.til'kaتلكتِلْكَTheseāyātuآياتءَايَٰتُ(are the) Versesl-kitābiالكتابٱلْكِتَٰبِ(of) the Bookl-mubīniالمبينٱلْمُبِينِ[the] clear.Alif. Lam. Ra. These are verse of the Scripture that maketh plain.Alif Lām Ra[1]. These are the verses of the clear Book.Alif, Lām, Rā.[582] These are the verses of the clear Book.A. L. R. These are the symbols (or Verses) of the perspicuous Book. |
| 2 | إِنَّآ أَنزَلْنَٰهُ قُرْءَٰنًا عَرَبِيّٗا لَّعَلَّكُمْ تَعْقِلُونَinnāإناإِنَّآIndeed, We,anzalnāhuأنزلناهأَنزَلْنَٰهُWe have sent it down,qur'ānanقرآناقُرْءَٰنًا(as) a Quran in Arabicʿarabiyyanعربياعَرَبِيًّا(as) a Quran in Arabiclaʿallakumلعلكملَّعَلَّكُمْso that you maytaʿqilūnaتعقلونتَعْقِلُونَunderstand.Lo! We have revealed it, a Lecture in Arabic, that ye may understand.We have sent it down as an Arabic Qur’an so that you may understand.Indeed, We have sent it down as an Arabic Qur’ān[583] that you might understand.We have sent it down as an Arabic Qur'an, in order that ye may learn wisdom. |
| 3 | نَحْنُ نَقُصُّ عَلَيْكَ أَحْسَنَ ٱلْقَصَصِ بِمَآ أَوْحَيْنَآ إِلَيْكَ هَٰذَا ٱلْقُرْءَانَ وَإِن كُنتَ مِن قَبْلِهِۦ لَمِنَ ٱلْغَٰفِلِينَnaḥnuنحننَحْنُWenaquṣṣuنقصنَقُصُّrelateʿalaykaعليكعَلَيْكَto youaḥsanaأحسنأَحْسَنَthe bestl-qaṣaṣiالقصصٱلْقَصَصِof the narrationsbimāبمابِمَآin whatawḥaynāأوحيناأَوْحَيْنَآWe have revealedilaykaإليكإِلَيْكَto youhādhāهذاهَٰذَا(of) thisl-qur'ānaالقرآنٱلْقُرْءَانَthe Quran,wa-inوإنوَإِنalthoughkuntaكنتكُنتَyou were,minمنمِنbefore it,qablihiقبلهقَبْلِهِۦbefore it,laminaلمنلَمِنَsurely amongl-ghāfilīnaالغافلينٱلْغَٰفِلِينَthe unaware.We narrate unto thee (Muhammad) the best of narratives in that We have inspired in thee this Qur'an, though aforetime thou wast of the heedless.We relate to you [O Prophet] the best of stories through Our revelation of this Qur’an, although before this you were unaware of them.We relate to you, [O Muḥammad], the best of stories in what We have revealed to you of this Qur’ān although you were, before it, among the unaware.We do relate unto thee the most beautiful of stories, in that We reveal to thee this (portion of the) Qur'an: before this, thou too was among those who knew it not. |
| 4 | إِذْ قَالَ يُوسُفُ لِأَبِيهِ يَٰٓأَبَتِ إِنِّي رَأَيْتُ أَحَدَ عَشَرَ كَوْكَبٗا وَٱلشَّمْسَ وَٱلْقَمَرَ رَأَيْتُهُمْ لِي سَٰجِدِينَidhإذإِذْWhenqālaقالقَالَsaidyūsufuيوسفيُوسُفُYusufli-abīhiلأبيهلِأَبِيهِto his father,yāabatiيا أبتيَٰٓأَبَتِ"O my father!innīإنيإِنِّىIndeed, Ira-aytuرأيترَأَيْتُI sawaḥadaأحدأَحَدَelevenʿasharaعشرعَشَرَelevenkawkabanكوكباكَوْكَبًاstarswal-shamsaوالشمسوَٱلشَّمْسَand the sunwal-qamaraوالقمروَٱلْقَمَرَand the moon;ra-aytuhumرأيتهمرَأَيْتُهُمْI saw themlīليلِىto mesājidīnaساجدينسَٰجِدِينَprostrating."When Joseph said unto his father: O my father! Lo! I saw in a dream eleven planets and the sun and the moon, I saw them prostrating themselves unto me.[Remember] when Joseph said to his father[2], “O my father, I saw [in a dream] eleven stars, the sun and the moon – I saw them prostrating to me.”[Of these stories mention] when Joseph said to his father,[584] "O my father, indeed I have seen [in a dream] eleven stars and the sun and the moon; I saw them prostrating to me."Behold! Joseph said to his father: "O my father! I did see eleven stars and the sun and the moon: I saw them prostrate themselves to me!" |
| 5 | قَالَ يَٰبُنَيَّ لَا تَقْصُصْ رُءْيَاكَ عَلَىٰٓ إِخْوَتِكَ فَيَكِيدُواْ لَكَ كَيْدًاۖ إِنَّ ٱلشَّيْطَٰنَ لِلْإِنسَٰنِ عَدُوَّ مُّبِينَqālaقالقَالَHe said,yābunayyaيا بنييَٰبُنَىَّ"O my son!lāلالَا(Do) nottaqṣuṣتقصصتَقْصُصْrelateru'yākaرؤياكرُءْيَاكَyour visionʿalāعلىعَلَىٰٓtoikh'watikaإخوتكإِخْوَتِكَyour brothersfayakīdūفيكيدوافَيَكِيدُواْlest they planlakaلكلَكَagainst youkaydanكيداكَيْدًاa plot.innaإنإِنَّIndeed,l-shayṭānaالشيطانٱلشَّيْطَٰنَthe Shaitaanlil'insāniللإنسانلِلْإِنسَٰنِ(is) to manʿaduwwunعدوعَدُوٌّan enemymubīnunمبينمُّبِينٌopen.He said: O my dear son! Tell not thy brethren of thy vision, lest they plot a plot against thee. Lo! Satan is for man an open foe.He said, “O my son, do not relate your vision to your brothers, lest they devise a plot against you, for Satan is a sworn enemy to mankind.He said, "O my son, do not relate your vision to your brothers or they will contrive against you a plan. Indeed Satan, to man, is a manifest enemy.Said (the father): "My (dear) little son! relate not thy vision to thy brothers, lest they concoct a plot against thee: for Satan is to man an avowed enemy! |
| 6 | وَكَذَٰلِكَ يَجْتَبِيكَ رَبُّكَ وَيُعَلِّمُكَ مِن تَأْوِيلِ ٱلْأَحَادِيثِ وَيُتِمُّ نِعْمَتَهُ عَلَيْكَ وَعَلَىٰٓ ءَالِ يَعْقُوبَ كَمَآ أَتَمَّهَا عَلَىٰٓ أَبَوَيْكَ مِن قَبْلُ إِبْرَٰهِيمَ وَإِسْحَٰقَۚ إِنَّ رَبَّكَ عَلِيمٌ حَكِيمَwakadhālikaوكذلكوَكَذَٰلِكَAnd thusyajtabīkaيجتبيكيَجْتَبِيكَwill choose yourabbukaربكرَبُّكَyour Lordwayuʿallimukaويعلمكوَيُعَلِّمُكَand will teach youminمنمِنoftawīliتأويلتَأْوِيلِ(the) interpretationl-aḥādīthiالأحاديثٱلْأَحَادِيثِ(of) the narrativeswayutimmuويتموَيُتِمُّand completeniʿ'matahuنعمتهنِعْمَتَهُHis Favorʿalaykaعليكعَلَيْكَon youwaʿalāوعلىوَعَلَىٰٓand onāliآلءَالِ(the) familyyaʿqūbaيعقوبيَعْقُوبَ(of) YaqubkamāكماكَمَآasatammahāأتمهاأَتَمَّهَاHe completed itʿalāعلىعَلَىٰٓonabawaykaأبويكأَبَوَيْكَyour two forefathersminمنمِنbefore -qabluقبلقَبْلُbefore -ib'rāhīmaإبراهيمإِبْرَٰهِيمَIbrahimwa-is'ḥāqaوإسحاقوَإِسْحَٰقَand Isaac.innaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lordʿalīmunعليمعَلِيمٌ(is) All-Knower,ḥakīmunحكيمحَكِيمٌAll-Wise."Thus thy Lord will prefer thee and will teach thee the interpretation of events, and will perfect His grace upon thee and upon the family of Jacob as He perfected it upon thy forefathers, Abraham and Isaac. Lo! thy Lord is Knower, Wise.Thus your Lord will choose you and teach you the interpretation of dreams, and He will complete His favor upon you and upon the house of Jacob, just as He completed it upon your forefathers Abraham and Isaac before. Indeed, your Lord is All-Knowing, All-Wise.”And thus will your Lord choose you and teach you the interpretation of narratives [i.e., events or dreams] and complete His favor upon you and upon the family of Jacob, as He completed it upon your fathers before, Abraham and Isaac. Indeed, your Lord is Knowing and Wise.""Thus will thy Lord choose thee and teach thee the interpretation of stories (and events) and perfect His favour to thee and to the posterity of Jacob - even as He perfected it to thy fathers Abraham and Isaac aforetime! for Allah is full of knowledge and wisdom." |
| 7 | ۞ لَّقَدْ كَانَ فِي يُوسُفَ وَإِخْوَتِهِۦٓ ءَايَٰتَ لِّلسَّآئِلِينَlaqadلقدلَّقَدْCertainlykānaكانكَانَwerefīفيفِىinyūsufaيوسفيُوسُفَYusufwa-ikh'watihiوإخوتهوَإِخْوَتِهِۦٓand his brothersāyātunآياتءَايَٰتٌsignslilssāilīnaللسائلينلِّلسَّآئِلِينَfor those who ask.Verily in Joseph and his brethren are signs (of Allah's Sovereignty) for the inquiring.In the story of Joseph and his brothers there are lessons for those who seek [them].Certainly were there in Joseph and his brothers signs for those who ask, [such as]Verily in Joseph and his brethren are signs (or symbols) for seekers (after Truth). |
| 8 | إِذْ قَالُواْ لَيُوسُفُ وَأَخُوهُ أَحَبُّ إِلَىٰٓ أَبِينَا مِنَّا وَنَحْنُ عُصْبَةٌ إِنَّ أَبَانَا لَفِي ضَلَٰلٖ مُّبِينٍidhإذإِذْWhenqālūقالواقَالُواْthey said,layūsufuليوسفلَيُوسُفُ"Surely Yusufwa-akhūhuوأخوهوَأَخُوهُand his brotheraḥabbuأحبأَحَبُّ(are) more belovedilāإلىإِلَىٰٓtoabīnāأبيناأَبِينَاour fatherminnāمنامِنَّاthan we,wanaḥnuونحنوَنَحْنُwhile weʿuṣ'batunعصبةعُصْبَةٌ(are) a group.innaإنإِنَّIndeed,abānāأباناأَبَانَاour fatherlafīلفيلَفِى(is) surely inḍalālinضلالضَلَٰلٍan errormubīninمبينمُّبِينٍclear.When they said: Verily Joseph and his brother are dearer to our father than we are, many though we be. Lo! our father is in plain aberration.When they said, “Joseph and his brother[3] are dearer to our father than we are, although we are a group of so many. Indeed, our father is clearly mistaken.When they said, "Joseph and his brother[585] are more beloved to our father than we, while we are a clan. Indeed, our father is in clear error.They said: "Truly Joseph and his brother are loved more by our father than we: But we are a goodly body! really our father is obviously wandering (in his mind)! |
| 9 | ٱقْتُلُواْ يُوسُفَ أَوِ ٱطْرَحُوهُ أَرْضٗا يَخْلُ لَكُمْ وَجْهُ أَبِيكُمْ وَتَكُونُواْ مِنۢ بَعْدِهِۦ قَوْمٗا صَٰلِحِينَuq'tulūاقتلواٱقْتُلُواْKillyūsufaيوسفيُوسُفَYusufawiأوأَوِoriṭ'raḥūhuاطرحوهٱطْرَحُوهُcast himarḍanأرضاأَرْضًا(to) a landyakhluيخليَخْلُso will be freelakumلكملَكُمْfor youwajhuوجهوَجْهُ(the) faceabīkumأبيكمأَبِيكُمْ(of) your father,watakūnūوتكونواوَتَكُونُواْand you will beminمنمِنۢafter thatbaʿdihiبعدهبَعْدِهِۦafter thatqawmanقوماقَوْمًاa peopleṣāliḥīnaصالحينصَٰلِحِينَrighteous."(One said): Kill Joseph or cast him to some (other) land, so that your father's favour may be all for you, and (that) ye may afterward be righteous folk.Kill Joseph or cast him out to another land, so that your father’s attention will only be to you; then you will become righteous people[4].”Kill Joseph or cast him out to [another] land; the countenance [i.e., attention] of your father will [then] be only for you, and you will be after that a righteous people."[586]"Slay ye Joseph or cast him out to some (unknown) land, that so the favour of your father may be given to you alone: (there will be time enough) for you to be righteous after that!" |
| 10 | قَالَ قَآئِلَ مِّنْهُمْ لَا تَقْتُلُواْ يُوسُفَ وَأَلْقُوهُ فِي غَيَٰبَتِ ٱلْجُبِّ يَلْتَقِطْهُ بَعْضُ ٱلسَّيَّارَةِ إِن كُنتُمْ فَٰعِلِينَqālaقالقَالَSaidqāilunقائلقَآئِلٌa speakermin'humمنهممِّنْهُمْamong them,lāلالَا"(Do) nottaqtulūتقتلواتَقْتُلُواْkillyūsufaيوسفيُوسُفَYusufwa-alqūhuوألقوهوَأَلْقُوهُbut throw himfīفيفِىinghayābatiغيابتغَيَٰبَتِthe bottoml-jubiالجبٱلْجُبِّ(of) the well,yaltaqiṭ'huيلتقطهيَلْتَقِطْهُwill pick himbaʿḍuبعضبَعْضُsomel-sayāratiالسيارةٱلسَّيَّارَةِ[the] caravaninإنإِنifkuntumكنتمكُنتُمْyou arefāʿilīnaفاعلينفَٰعِلِينَdoing."One among them said: Kill not Joseph but, if ye must be doing, fling him into the depth of the pit; some caravan will find him.One of them said, “Do not kill Joseph; but if you must do something, then throw him into the bottom of the well, so that some travelers may pick him up.”Said a speaker among them, "Do not kill Joseph but throw him into the bottom of the well; some travelers will pick him up - if you would do [something]."Said one of them: "Slay not Joseph, but if ye must do something, throw him down to the bottom of the well: he will be picked up by some caravan of travellers." |
| 11 | قَالُواْ يَٰٓأَبَانَا مَا لَكَ لَا تَأْمَنَّا عَلَىٰ يُوسُفَ وَإِنَّا لَهُ لَنَٰصِحُونَqālūقالواقَالُواْThey said,yāabānāيا أبانايَٰٓأَبَانَا"O our father!māمامَاWhylakaلكلَكَ(do) youlāلالَاnottamannāتأمناتَأْمَ۫نَّاtrust usʿalāعلىعَلَىٰwithyūsufaيوسفيُوسُفَYusuf,wa-innāوإناوَإِنَّاwhile indeed, welahuلهلَهُ(are) for himlanāṣiḥūnaلناصحونلَنَٰصِحُونَsurely well-wishers?They said: O our father! Why wilt thou not trust us with Joseph, when lo! we are good friends to him?They said, “O our father, why do you not trust us with Joseph[5], although we truly care for him?They said, "O our father, why do you not entrust us with Joseph while indeed, we are to him sincere counselors?They said: "O our father! why dost thou not trust us with Joseph,- seeing we are indeed his sincere well-wishers? |
| 12 | أَرْسِلْهُ مَعَنَا غَدٗا يَرْتَعْ وَيَلْعَبْ وَإِنَّا لَهُ لَحَٰفِظُونَarsil'huأرسلهأَرْسِلْهُSend himmaʿanāمعنامَعَنَاwith usghadanغداغَدًاtomorrow,yartaʿيرتعيَرْتَعْ(to) enjoywayalʿabويلعبوَيَلْعَبْand play.wa-innāوإناوَإِنَّاAnd indeed, welahuلهلَهُfor himlaḥāfiẓūnaلحافظونلَحَٰفِظُونَ(will) surely (be) guardians."Send him with us to-morrow that he may enjoy himself and play. And lo! we shall take good care of him.Send him with us tomorrow so that he may enjoy himself and play; we will surely keep him safe.”Send him with us tomorrow that he may eat well and play. And indeed, we will be his guardians.""Send him with us tomorrow to enjoy himself and play, and we shall take every care of him." |
| 13 | قَالَ إِنِّي لَيَحْزُنُنِيٓ أَن تَذْهَبُواْ بِهِۦ وَأَخَافُ أَن يَأْكُلَهُ ٱلذِّئْبُ وَأَنتُمْ عَنْهُ غَٰفِلُونَqālaقالقَالَHe said,innīإنيإِنِّى"Indeed, [I]layaḥzununīليحزننيلَيَحْزُنُنِىٓit surely saddens meanأنأَنthattadhhabūتذهبواتَذْهَبُواْyou should take himbihiبهبِهِۦyou should take himwa-akhāfuوأخافوَأَخَافُand I fearanأنأَنthatyakulahuيأكلهيَأْكُلَهُwould eat himl-dhi'buالذئبٱلذِّئْبُa wolfwa-antumوأنتموَأَنتُمْwhile youʿanhuعنهعَنْهُof himghāfilūnaغافلونغَٰفِلُونَ(are) unaware."He said: Lo! in truth it saddens me that ye should take him with you, and I fear less the wolf devour him while ye are heedless of him.He said, “It truly saddens me that you should take him away, and I fear that a wolf may eat him when you are negligent of him.”[Jacob] said, "Indeed, it saddens me that you should take him, and I fear that a wolf would eat him while you are of him unaware."(Jacob) said: "Really it saddens me that ye should take him away: I fear lest the wolf should devour him while ye attend not to him." |
| 14 | قَالُواْ لَئِنْ أَكَلَهُ ٱلذِّئْبُ وَنَحْنُ عُصْبَةٌ إِنَّآ إِذٗا لَّخَٰسِرُونَqālūقالواقَالُواْThey said,la-inلئنلَئِنْ"Ifakalahuأكلهأَكَلَهُeats himl-dhi'buالذئبٱلذِّئْبُthe wolfwanaḥnuونحنوَنَحْنُwhile weʿuṣ'batunعصبةعُصْبَةٌ(are) a group,innāإناإِنَّآindeed, weidhanإذاإِذًاthenlakhāsirūnaلخاسرونلَّخَٰسِرُونَsurely (would be) losers."They said: If the wolf should devour him when we are (so strong) a band, then surely we should have already perished.They said, “If a wolf were to eat him, despite our strong group, then we would surely be losers!”They said, "If a wolf should eat him while we are a [strong] clan, indeed, we would then be losers."They said: "If the wolf were to devour him while we are (so large) a party, then should we indeed (first) have perished ourselves!" |
| 15 | فَلَمَّا ذَهَبُواْ بِهِۦ وَأَجْمَعُوٓاْ أَن يَجْعَلُوهُ فِي غَيَٰبَتِ ٱلْجُبِّۚ وَأَوْحَيْنَآ إِلَيْهِ لَتُنَبِّئَنَّهُم بِأَمْرِهِمْ هَٰذَا وَهُمْ لَا يَشْعُرُونَfalammāفلمافَلَمَّاSo whendhahabūذهبواذَهَبُواْthey took himbihiبهبِهِۦthey took himwa-ajmaʿūوأجمعواوَأَجْمَعُوٓاْand agreedanأنأَنthatyajʿalūhuيجعلوهيَجْعَلُوهُthey put himfīفيفِىinghayābatiغيابتغَيَٰبَتِ(the) bottoml-jubiالجبٱلْجُبِّ(of) the well.wa-awḥaynāوأوحيناوَأَوْحَيْنَآBut We inspiredilayhiإليهإِلَيْهِto him,latunabbi-annahumلتنبئنهملَتُنَبِّئَنَّهُم"Surely, you will inform thembi-amrihimبأمرهمبِأَمْرِهِمْabout this affair,hādhāهذاهَٰذَاabout this affair,wahumوهموَهُمْwhile theylāلالَا(do) notyashʿurūnaيشعرونيَشْعُرُونَperceive."Then, when they led him off, and were of one mind that they should place him in the depth of the pit, We inspired in him: Thou wilt tell them of this deed of theirs when they know (thee) not.Then when they took him away and they agreed to cast him into the bottom of the well, We inspired him: “You will surely inform them of this affair of theirs when they will not realize [who you are].”So when they took him [out] and agreed to put him into the bottom of the well...[587] But We inspired to him, "You will surely inform them [someday] about this affair of theirs while they do not perceive [your identity]."So they did take him away, and they all agreed to throw him down to the bottom of the well: and We put into his heart (this Message): 'Of a surety thou shalt (one day) tell them the truth of this their affair while they know (thee) not' |
| 16 | وَجَآءُوٓ أَبَاهُمْ عِشَآءٗ يَبْكُونَwajāūوجاءواوَجَآءُوٓAnd they cameabāhumأباهمأَبَاهُمْ(to) their fatherʿishāanعشاءعِشَآءًearly at nightyabkūnaيبكونيَبْكُونَweeping.And they came weeping to their father in the evening.At night they came to their father, crying.And they came to their father at night, weeping.Then they came to their father in the early part of the night, weeping. |
| 17 | قَالُواْ يَٰٓأَبَانَآ إِنَّا ذَهَبْنَا نَسْتَبِقُ وَتَرَكْنَا يُوسُفَ عِندَ مَتَٰعِنَا فَأَكَلَهُ ٱلذِّئْبُۖ وَمَآ أَنتَ بِمُؤْمِنٖ لَّنَا وَلَوْ كُنَّا صَٰدِقِينَqālūقالواقَالُواْThey said,yāabānāيا أبانايَٰٓأَبَانَآ"O our father!innāإناإِنَّاIndeed, wedhahabnāذهبناذَهَبْنَا[we] wentnastabiquنستبقنَسْتَبِقُracing each otherwataraknāوتركناوَتَرَكْنَاand we leftyūsufaيوسفيُوسُفَYusufʿindaعندعِندَwithmatāʿināمتاعنامَتَٰعِنَاour possessions,fa-akalahuفأكلهفَأَكَلَهُand ate himl-dhi'buالذئبٱلذِّئْبُthe wolf.wamāوماوَمَآBut notantaأنتأَنتَyoubimu'mininبمؤمنبِمُؤْمِنٍ(will) believelanāلنالَّنَاus,walawولووَلَوْeven ifkunnāكناكُنَّاwe areṣādiqīnaصادقينصَٰدِقِينَtruthful."Saying: O our father! We went racing one with another, and left Joseph by our things, and the wolf devoured him, and thou believest not our saying even when we speak the truth.They said, “O our father, we went off racing one another and left Joseph with our belongings, and a wolf ate him. But you will never believe us, no matter how truthful we may be.”They said, "O our father, indeed we went racing each other and left Joseph with our possessions, and a wolf ate him. But you would not believe us, even if we were truthful."They said: "O our father! We went racing with one another, and left Joseph with our things; and the wolf devoured him.... But thou wilt never believe us even though we tell the truth." |
| 18 | وَجَآءُو عَلَىٰ قَمِيصِهِۦ بِدَمٖ كَذِبٖۚ قَالَ بَلْ سَوَّلَتْ لَكُمْ أَنفُسُكُمْ أَمْرٗاۖ فَصَبْرَ جَمِيلَۖ وَٱللَّهُ ٱلْمُسْتَعَانُ عَلَىٰ مَا تَصِفُونَwajāūوجاءواوَجَآءُوAnd they broughtʿalāعلىعَلَىٰuponqamīṣihiقميصهقَمِيصِهِۦhis shirtbidaminبدمبِدَمٍwith false blood.kadhibinكذبكَذِبٍwith false blood.qālaقالقَالَHe said,balبلبَلْ"Nay,sawwalatسولتسَوَّلَتْhas enticed youlakumلكملَكُمْhas enticed youanfusukumأنفسكمأَنفُسُكُمْyour soulsamranأمراأَمْرًا(to) a matter,faṣabrunفصبرفَصَبْرٌso patiencejamīlunجميلجَمِيلٌ(is) beautiful.wal-lahuواللهوَٱللَّهُAnd Allahl-mus'taʿānuالمستعانٱلْمُسْتَعَانُ(is) the One sought for helpʿalāعلىعَلَىٰagainstmāمامَاwhattaṣifūnaتصفونتَصِفُونَyou describe."And they came with false blood on his shirt. He said: Nay, but your minds have beguiled you into something. (My course is) comely patience. And Allah it is Whose help is to be sought in that (predicament) which ye describe.They brought his shirt, stained with false blood[6]. He said, “Nay; rather your souls have enticed you to commit something. But I will bear it with beautiful patience. It is Allah’s help that I seek against what you claim.”And they brought upon his shirt false blood.[588] [Jacob] said, "Rather, your souls have enticed you to something, so patience is most fitting. And Allāh is the one sought for help against that which you describe."They stained his shirt with false blood. He said: "Nay, but your minds have made up a tale (that may pass) with you, (for me) patience is most fitting: Against that which ye assert, it is Allah (alone) Whose help can be sought".. |
| 19 | وَجَآءَتْ سَيَّارَةَ فَأَرْسَلُواْ وَارِدَهُمْ فَأَدْلَىٰ دَلْوَهُۖ قَالَ يَٰبُشْرَىٰ هَٰذَا غُلَٰمَۚ وَأَسَرُّوهُ بِضَٰعَةٗۚ وَٱللَّهُ عَلِيمُۢ بِمَا يَعْمَلُونَwajāatوجاءتوَجَآءَتْAnd there camesayyāratunسيارةسَيَّارَةٌa caravanfa-arsalūفأرسلوافَأَرْسَلُواْand they sentwāridahumواردهموَارِدَهُمْtheir water drawerfa-adlāفأدلىفَأَدْلَىٰthen he let downdalwahuدلوهدَلْوَهُhis bucket.qālaقالقَالَHe said,yābush'rāيا بشرىيَٰبُشْرَىٰ"O good news!hādhāهذاهَٰذَاThisghulāmunغلامغُلَٰمٌ(is) a boy."wa-asarrūhuوأسروهوَأَسَرُّوهُAnd they hid himbiḍāʿatanبضاعةبِضَٰعَةً(as) a merchandise.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌۢ(is) All-Knowerbimāبمابِمَاof whatyaʿmalūnaيعملونيَعْمَلُونَthey do.And there came a caravan, and they sent their waterdrawer. He let down his pail (into the pit). He said: Good luck! Here is a youth. And they hid him as a treasure, and Allah was Aware of what they did.Some travelers came and sent their water fetcher, who lowered his bucket into the well. He cried out, “Oh, what good news; here is a boy!” They kept him hidden as merchandise[7], but Allah is All-Knowing of what they did.And there came a company of travelers; then they sent their water drawer, and he let down his bucket. He said, "Good news! Here is a boy." And they concealed him, [taking him] as merchandise;[589] and Allāh was Knowing of what they did.Then there came a caravan of travellers: they sent their water-carrier (for water), and he let down his bucket (into the well)... He said: "Ah there! Good news! Here is a (fine) young man!" So they concealed him as a treasure! But Allah knoweth well all that they do! |
| 20 | وَشَرَوْهُ بِثَمَنِۭ بَخْسٖ دَرَٰهِمَ مَعْدُودَةٖ وَكَانُواْ فِيهِ مِنَ ٱلزَّٰهِدِينَwasharawhuوشروهوَشَرَوْهُAnd they sold himbithamaninبثمنبِثَمَنٍۭfor a pricebakhsinبخسبَخْسٍvery low,darāhimaدراهمدَرَٰهِمَdirhamsmaʿdūdatinمعدودةمَعْدُودَةٍfew,wakānūوكانواوَكَانُواْand they werefīhiفيهفِيهِabout himminaمنمِنَofl-zāhidīnaالزاهدينٱلزَّٰهِدِينَthose keen to give up.And they sold him for a low price, a number of silver coins; and they attached no value to him.They sold him for a meager price, a few silver coins; they were quite indifferent about him[8].And they sold him for a reduced price - a few dirhams - and they were, concerning him, of those content with little.The (Brethren) sold him for a miserable price, for a few dirhams counted out: in such low estimation did they hold him! |
| 21 | وَقَالَ ٱلَّذِي ٱشْتَرَىٰهُ مِن مِّصْرَ لِٱمْرَأَتِهِۦٓ أَكْرِمِي مَثْوَىٰهُ عَسَىٰٓ أَن يَنفَعَنَآ أَوْ نَتَّخِذَهُ وَلَدٗاۚ وَكَذَٰلِكَ مَكَّنَّا لِيُوسُفَ فِي ٱلْأَرْضِ وَلِنُعَلِّمَهُ مِن تَأْوِيلِ ٱلْأَحَادِيثِۚ وَٱللَّهُ غَالِبٌ عَلَىٰٓ أَمْرِهِۦ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَwaqālaوقالوَقَالَAnd saidalladhīالذيٱلَّذِىthe one whoish'tarāhuاشتراهٱشْتَرَىٰهُbought himminمنمِنofmiṣ'raمصرمِّصْرَEgyptli-im'ra-atihiلامرأتهلِٱمْرَأَتِهِۦٓto his wife,akrimīأكرميأَكْرِمِى"Make comfortablemathwāhuمثواهمَثْوَىٰهُhis stay.ʿasāعسىعَسَىٰٓPerhapsanأنأَنthatyanfaʿanāينفعنايَنفَعَنَآ(he) will benefit usawأوأَوْornattakhidhahuنتخذهنَتَّخِذَهُwe will take himwaladanولداوَلَدًا(as) a son."wakadhālikaوكذلكوَكَذَٰلِكَAnd thusmakkannāمكنامَكَّنَّاWe establishedliyūsufaليوسفلِيُوسُفَYusuffīفيفِىinl-arḍiالأرضٱلْأَرْضِthe landwalinuʿallimahuولنعلمهوَلِنُعَلِّمَهُthat We might teach himminمنمِن(the) interpretation oftawīliتأويلتَأْوِيلِ(the) interpretation ofl-aḥādīthiالأحاديثٱلْأَحَادِيثِthe events.wal-lahuواللهوَٱللَّهُAnd Allahghālibunغالبغَالِبٌ(is) PredominantʿalāعلىعَلَىٰٓoveramrihiأمرهأَمْرِهِۦHis affairs,walākinnaولكنوَلَٰكِنَّbutaktharaأكثرأَكْثَرَmostl-nāsiالناسٱلنَّاسِ(of) the peoplelāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.And he of Egypt who purchased him said unto his wife: Receive him honourably. Perchance he may prove useful to us or we may adopt him as a son. Thus we established Joseph in the land that We might teach him the interpretation of events. And Allah was predominant in His career, but most of mankind know not.The man[9] in Egypt who bought him said to his wife, “Make his stay comfortable; perhaps he will benefit us or we may adopt him as a son.” This is how We established Joseph in the land, so that We may teach him the interpretation of dreams. Allah’s decree always prevails, but most people do not know.And the one from Egypt[590] who bought him said to his wife, "Make his residence comfortable. Perhaps he will benefit us, or we will adopt him as a son." And thus, We established Joseph in the land that We might teach him the interpretation of events [i.e., dreams]. And Allāh is predominant over His affair, but most of the people do not know.The man in Egypt who bought him, said to his wife: "Make his stay (among us) honourable: may be he will bring us much good, or we shall adopt him as a son." Thus did We establish Joseph in the land, that We might teach him the interpretation of stories (and events). And Allah hath full power and control over His affairs; but most among mankind know it not. |
| 22 | وَلَمَّا بَلَغَ أَشُدَّهُٓ ءَاتَيْنَٰهُ حُكْمٗا وَعِلْمٗاۚ وَكَذَٰلِكَ نَجْزِي ٱلْمُحْسِنِينَwalammāولماوَلَمَّاAnd whenbalaghaبلغبَلَغَhe reachedashuddahuأشدهأَشُدَّهُٓhis maturity,ātaynāhuآتيناهءَاتَيْنَٰهُWe gave himḥuk'manحكماحُكْمًاwisdomwaʿil'manوعلماوَعِلْمًاand knowledge.wakadhālikaوكذلكوَكَذَٰلِكَAnd thusnajzīنجزينَجْزِىWe rewardl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doers.And And when he reached his prime We gave him wisdom and knowledge. Thus We reward the good.When he reached his prime, We gave him wisdom[10] and knowledge. This is how We reward those who do good.And when he [i.e., Joseph] reached maturity, We gave him judgement and knowledge. And thus We reward the doers of good.When Joseph attained His full manhood, We gave him power and knowledge: thus do We reward those who do right. |
| 23 | وَرَٰوَدَتْهُ ٱلَّتِي هُوَ فِي بَيْتِهَا عَن نَّفْسِهِۦ وَغَلَّقَتِ ٱلْأَبْوَٰبَ وَقَالَتْ هَيْتَ لَكَۚ قَالَ مَعَاذَ ٱللَّهِۖ إِنَّهُ رَبِّيٓ أَحْسَنَ مَثْوَايَۖ إِنَّهُ لَا يُفْلِحُ ٱلظَّٰلِمُونَwarāwadathuوراودتهوَرَٰوَدَتْهُAnd sought to seduce himallatīالتيٱلَّتِىshe who,huwaهوهُوَhe (was)fīفيفِىinbaytihāبيتهابَيْتِهَاher houseʿanعنعَنfromnafsihiنفسهنَّفْسِهِۦhis self.waghallaqatiوغلقتوَغَلَّقَتِAnd she closedl-abwābaالأبوابٱلْأَبْوَٰبَthe doorswaqālatوقالتوَقَالَتْand she said,haytaهيتهَيْتَ"Come onlakaلكلَكَyou."qālaقالقَالَHe said,maʿādhaمعاذمَعَاذَ"I seek refuge in Allah.l-lahiاللهٱللَّهِ"I seek refuge in Allah.innahuإنهإِنَّهُIndeed, herabbīربيرَبِّىٓ(is) my lordaḥsanaأحسنأَحْسَنَ(who has) made goodmathwāyaمثوايمَثْوَاىَmy stay.innahuإنهإِنَّهُIndeed,lāلالَاnotyuf'liḥuيفلحيُفْلِحُwill succeedl-ẓālimūnaالظالمونٱلظَّٰلِمُونَthe wrongdoers."And she, in whose house he was, asked of him an evil act. She bolted the doors and said: Come! He said: I seek refuge in Allah! Lo! he is my lord, who hath treated me honourably. Lo! wrong-doers never prosper.But the woman[11] in whose house he was living tried to seduce him. She bolted the doors and said, “Come here to me!” He said, “I seek refuge with Allah! My master has made my stay good. Indeed, the wrongdoers will never succeed.”And she, in whose house he was, sought to seduce him. She closed the doors and said, "Come, you." He said, "[I seek] the refuge of Allāh. Indeed, he[591] is my master, who has made good my residence. Indeed, wrongdoers will not succeed."But she in whose house he was, sought to seduce him from his (true) self: she fastened the doors, and said: "Now come, thou (dear one)!" He said: "Allah forbid! truly (thy husband) is my lord! he made my sojourn agreeable! truly to no good come those who do wrong!" |
| 24 | وَلَقَدْ هَمَّتْ بِهِۦۖ وَهَمَّ بِهَا لَوْلَآ أَن رَّءَا بُرْهَٰنَ رَبِّهِۦۚ كَذَٰلِكَ لِنَصْرِفَ عَنْهُ ٱلسُّوٓءَ وَٱلْفَحْشَآءَۚ إِنَّهُ مِنْ عِبَادِنَا ٱلْمُخْلَصِينَwalaqadولقدوَلَقَدْAnd certainlyhammatهمتهَمَّتْshe did desirebihiبهبِهِۦhim,wahammaوهموَهَمَّand he would have desiredbihāبهابِهَاher,lawlāلولالَوْلَآif notanأنأَنthatraāرأىرَّءَاhe sawbur'hānaبرهانبُرْهَٰنَthe proofrabbihiربهرَبِّهِۦ(of) his Lord.kadhālikaكذلككَذَٰلِكَThus,linaṣrifaلنصرفلِنَصْرِفَthat We might avertʿanhuعنهعَنْهُfrom himl-sūaالسوءٱلسُّوٓءَthe evilwal-faḥshāaوالفحشاءوَٱلْفَحْشَآءَand the immorality.innahuإنهإِنَّهُIndeed, heminمنمِنْ(was) ofʿibādināعبادناعِبَادِنَاOur slavesl-mukh'laṣīnaالمخلصينٱلْمُخْلَصِينَthe sincere.She verily desired him, and he would have desired her if it had not been that he saw the argument of his Lord. Thus it was, that We might ward off from him evil and lewdness. Lo! he was of Our chosen slaves.She advanced towards him, and he would have advanced towards her, had he not seen a sign from his Lord. This is how We kept evil and shameful acts away from him. Indeed, he was one of Our chosen slaves.And she certainly determined [to seduce] him, and he would have inclined to her had he not seen the proof [i.e., sign] of his Lord. And thus [it was] that We should avert from him evil and immorality. Indeed, he was of Our chosen servants.And (with passion) did she desire him, and he would have desired her, but that he saw the evidence of his Lord: thus (did We order) that We might turn away from him (all) evil and shameful deeds: for he was one of Our servants, sincere and purified. |
| 25 | وَٱسْتَبَقَا ٱلْبَابَ وَقَدَّتْ قَمِيصَهُ مِن دُبُرٖ وَأَلْفَيَا سَيِّدَهَا لَدَا ٱلْبَابِۚ قَالَتْ مَا جَزَآءُ مَنْ أَرَادَ بِأَهْلِكَ سُوٓءًا إِلَّآ أَن يُسْجَنَ أَوْ عَذَابٌ أَلِيمَwa-is'tabaqāواستبقاوَٱسْتَبَقَاAnd they both racedl-bābaالبابٱلْبَابَ(to) the doorwaqaddatوقدتوَقَدَّتْand she toreqamīṣahuقميصهقَمِيصَهُhis shirtminمنمِنfromduburinدبردُبُرٍthe back,wa-alfayāوألفياوَأَلْفَيَاand they both foundsayyidahāسيدهاسَيِّدَهَاher husbandladāلدىلَدَاatl-bābiالبابٱلْبَابِthe door.qālatقالتقَالَتْShe said,māمامَا"Whatjazāuجزاءجَزَآءُ(is) the recompensemanمنمَنْ(of one) whoarādaأرادأَرَادَintendedbi-ahlikaبأهلكبِأَهْلِكَfor your wifesūanسوءاسُوٓءًاevilillāإلاإِلَّآexceptanأنأَنthatyus'janaيسجنيُسْجَنَhe be imprisonedawأوأَوْorʿadhābunعذابعَذَابٌa punishmentalīmunأليمأَلِيمٌpainful?"And they raced with one another to the door, and she tore his shirt from behind, and they met her lord and master at the door. She said: What shall be his reward, who wisheth evil to thy folk, save prison or a painful doom?They both rushed to the door and she tore his shirt from behind, and they found her husband at the door. She said, “What is the punishment for someone who tried to dishonor your wife, except to be imprisoned or a painful punishment?”And they both raced to the door, and she tore his shirt from the back, and they found her husband at the door. She said, "What is the recompense of one who intended evil for your wife but that he be imprisoned or a painful punishment?"So they both raced each other to the door, and she tore his shirt from the back: they both found her lord near the door. She said: "What is the (fitting) punishment for one who formed an evil design against thy wife, but prison or a grievous chastisement?" |
| 26 | قَالَ هِيَ رَٰوَدَتْنِي عَن نَّفْسِيۚ وَشَهِدَ شَاهِدَ مِّنْ أَهْلِهَآ إِن كَانَ قَمِيصُهُ قُدَّ مِن قُبُلٖ فَصَدَقَتْ وَهُوَ مِنَ ٱلْكَٰذِبِينَqālaقالقَالَHe said,hiyaهيهِىَ"Sherāwadatnīراودتنيرَٰوَدَتْنِىsought to seduce meʿanعنعَنaboutnafsīنفسينَّفْسِىmyself."washahidaوشهدوَشَهِدَAnd testifiedshāhidunشاهدشَاهِدٌa witnessminمنمِّنْofahlihāأهلهاأَهْلِهَآher familyinإنإِن"Ifkānaكانكَانَ[is]qamīṣuhuقميصهقَمِيصُهُhis shirtquddaقدقُدَّ(is) tornminمنمِنfromqubulinقبلقُبُلٍthe frontfaṣadaqatفصدقتفَصَدَقَتْthen she has spoken the truth,wahuwaوهووَهُوَand heminaمنمِنَ(is) ofl-kādhibīnaالكاذبينٱلْكَٰذِبِينَthe liars.(Joseph) said: She it was who asked of me an evil act. And a witness of her own folk testified: If his shirt is torn from before, then she speaketh truth and he is of the liars.Joseph said, “It was she who tried to seduce me.” A witness from her own household suggested: “If his shirt is torn from the front, then she is telling the truth and he is a liar.[Joseph] said, "It was she who sought to seduce me." And a witness from her family testified, "If his shirt is torn from the front, then she has told the truth, and he is of the liars.He said: "It was she that sought to seduce me - from my (true) self." And one of her household saw (this) and bore witness, (thus):- "If it be that his shirt is rent from the front, then is her tale true, and he is a liar! |
| 27 | وَإِن كَانَ قَمِيصُهُ قُدَّ مِن دُبُرٖ فَكَذَبَتْ وَهُوَ مِنَ ٱلصَّٰدِقِينَwa-inوإنوَإِنBut ifkānaكانكَانَ[is]qamīṣuhuقميصهقَمِيصُهُhis shirtquddaقدقُدَّ(is) tornminمنمِنfromduburinدبردُبُرٍ(the) backfakadhabatفكذبتفَكَذَبَتْthen she has liedwahuwaوهووَهُوَand heminaمنمِنَ(is) ofl-ṣādiqīnaالصادقينٱلصَّٰدِقِينَthe truthful."And if his shirt is torn from behind, then she hath lied and he is of the truthful.But if his shirt is torn from the back, then she is lying and he is truthful.”But if his shirt is torn from the back, then she has lied, and he is of the truthful.""But if it be that his shirt is torn from the back, then is she the liar, and he is telling the truth!" |
| 28 | فَلَمَّا رَءَا قَمِيصَهُ قُدَّ مِن دُبُرٖ قَالَ إِنَّهُ مِن كَيْدِكُنَّۖ إِنَّ كَيْدَكُنَّ عَظِيمَfalammāفلمافَلَمَّاSo whenraāرأىرَءَاhe sawqamīṣahuقميصهقَمِيصَهُhis shirtquddaقدقُدَّtornminمنمِنfromduburinدبردُبُرٍ(the) backqālaقالقَالَhe said,innahuإنهإِنَّهُ"Indeed, itminمنمِن(is) ofkaydikunnaكيدكنكَيْدِكُنَّyour plot.innaإنإِنَّIndeed,kaydakunnaكيدكنكَيْدَكُنَّyour plotʿaẓīmunعظيمعَظِيمٌ(is) great.So when he saw his shirt torn from behind, he said: Lo! this is of the guile of you women. Lo! the guile of you is very great.When he saw that his shirt was torn from the back, he said, “This is your guile [O women]; your guile is great indeed!So when he [i.e., her husband] saw his shirt torn from the back, he said, "Indeed, it is of your [i.e., women's] plan. Indeed, your plan is great [i.e., vehement].So when he saw his shirt,- that it was torn at the back,- (her husband) said: "Behold! It is a snare of you women! truly, mighty is your snare! |
| 29 | يُوسُفُ أَعْرِضْ عَنْ هَٰذَاۚ وَٱسْتَغْفِرِي لِذَنۢبِكِۖ إِنَّكِ كُنتِ مِنَ ٱلْخَاطِـِٔينَyūsufuيوسفيُوسُفُYusuf,aʿriḍأعرضأَعْرِضْturn awayʿanعنعَنْfromhādhāهذاهَٰذَاthis.wa-is'taghfirīواستغفريوَٱسْتَغْفِرِىAnd ask forgivenesslidhanbikiلذنبكلِذَنۢبِكِfor your sin.innakiإنكإِنَّكِIndeed, youkuntiكنتكُنتِareminaمنمِنَofl-khāṭiīnaالخاطئينٱلْخَاطِـِٔينَthe sinful."O Joseph! Turn away from this, and thou, (O woman), ask forgiveness for thy sin. Lo! thou art of the faulty.O Joseph, forget about this; but you [O wife], seek forgiveness for your sin, for it was you who have done wrong.”Joseph, ignore this.[592] And, [my wife], ask forgiveness for your sin. Indeed, you were of the sinful.""O Joseph, pass this over! (O wife), ask forgiveness for thy sin, for truly thou hast been at fault!" |
| 30 | ۞ وَقَالَ نِسْوَةَ فِي ٱلْمَدِينَةِ ٱمْرَأَتُ ٱلْعَزِيزِ تُرَٰوِدُ فَتَىٰهَا عَن نَّفْسِهِۦۖ قَدْ شَغَفَهَا حُبًّاۖ إِنَّا لَنَرَىٰهَا فِي ضَلَٰلٖ مُّبِينٖwaqālaوقالوَقَالَAnd saidnis'watunنسوةنِسْوَةٌwomenfīفيفِىinl-madīnatiالمدينةٱلْمَدِينَةِthe city,im'ra-atuامرأتٱمْرَأَتُ"The wife ofl-ʿazīziالعزيزٱلْعَزِيزِAzizturāwiduتراودتُرَٰوِدُ(is) seeking to seducefatāhāفتاهافَتَىٰهَاher slave boyʿanعنعَنaboutnafsihiنفسهنَّفْسِهِۦhimself;qadقدقَدْindeed,shaghafahāشغفهاشَغَفَهَاhe has impassioned herḥubbanحباحُبًّا(with) love.innāإناإِنَّاIndeed, welanarāhāلنراهالَنَرَىٰهَا[we] surely see herfīفيفِىinḍalālinضلالضَلَٰلٍan errormubīninمبينمُّبِينٍclear."And women in the city said: The ruler's wife is asking of her slave-boy an ill-deed. Indeed he has smitten her to the heart with love. We behold her in plain aberration.Some women in the city said, “The chief minister’s wife is trying to seduce her slave-boy; his love has overwhelmed her heart. We see that she is clearly mistaken.”And women in the city said, "The wife of al-ʿAzeez is seeking to seduce her slave boy; he has impassioned her with love. Indeed, we see her [to be] in clear error."Ladies said in the City: "The wife of the (great) 'Aziz is seeking to seduce her slave from his (true) self: Truly hath he inspired her with violent love: we see she is evidently going astray." |
| 31 | فَلَمَّا سَمِعَتْ بِمَكْرِهِنَّ أَرْسَلَتْ إِلَيْهِنَّ وَأَعْتَدَتْ لَهُنَّ مُتَّكَـٔٗا وَءَاتَتْ كُلَّ وَٰحِدَةٖ مِّنْهُنَّ سِكِّينٗا وَقَالَتِ ٱخْرُجْ عَلَيْهِنَّۖ فَلَمَّا رَأَيْنَهُٓ أَكْبَرْنَهُ وَقَطَّعْنَ أَيْدِيَهُنَّ وَقُلْنَ حَٰشَ لِلَّهِ مَا هَٰذَا بَشَرًا إِنْ هَٰذَآ إِلَّا مَلَكَ كَرِيمَfalammāفلمافَلَمَّاSo whensamiʿatسمعتسَمِعَتْshe heardbimakrihinnaبمكرهنبِمَكْرِهِنَّof their scheming,arsalatأرسلتأَرْسَلَتْshe sentilayhinnaإليهنإِلَيْهِنَّfor themwa-aʿtadatوأعتدتوَأَعْتَدَتْand she preparedlahunnaلهنلَهُنَّfor themmuttaka-anمتكأمُتَّكَـًٔاa banquetwaātatوآتتوَءَاتَتْand she gavekullaكلكُلَّeachwāḥidatinواحدةوَٰحِدَةٍonemin'hunnaمنهنمِّنْهُنَّof themsikkīnanسكيناسِكِّينًاa knifewaqālatiوقالتوَقَالَتِand she said,ukh'rujاخرجٱخْرُجْ"Come outʿalayhinnaعليهنعَلَيْهِنَّbefore them."falammāفلمافَلَمَّاThen whenra-aynahuرأينهرَأَيْنَهُٓthey saw himakbarnahuأكبرنهأَكْبَرْنَهُthey greatly admired him,waqaṭṭaʿnaوقطعنوَقَطَّعْنَand cutaydiyahunnaأيديهنأَيْدِيَهُنَّtheir hands,waqul'naوقلنوَقُلْنَthey said,ḥāshaحاشحَٰشَ"ForbidlillahiللهلِلَّهِAllah,māمامَاnothādhāهذاهَٰذَا(is) thisbasharanبشرابَشَرًاa maninإنإِنْnothādhāهذاهَٰذَآ(is) thisillāإلاإِلَّاbutmalakunملكمَلَكٌan angelkarīmunكريمكَرِيمٌnoble."And when she heard of their sly talk, she sent to them and prepared for them a cushioned couch (to lie on at the feast) and gave to every one of them a knife and said (to Joseph): Come out unto them! And when they saw him they exalted him and cut their hands, exclaiming: Allah Blameless! This is no a human being. This is not other than some gracious angel.When she heard of their gossip, she invited them and arranged for them a banquet, gave each one of them a knife, and said [to Joseph], “Come out before them.” When they saw him, they were so stunned[12] that they cut their hands, and said, “Great God! This cannot be human; this must be a noble angel.”So when she heard of their scheming, she sent for them and prepared for them a banquet and gave each one of them a knife and said [to Joseph], "Come out before them." And when they saw him, they greatly admired him and cut their hands[593] and said, "Perfect is Allāh![594] This is not a man; this is none but a noble angel."When she heard of their malicious talk, she sent for them and prepared a banquet for them: she gave each of them a knife: and she said (to Joseph), "Come out before them." When they saw him, they did extol him, and (in their amazement) cut their hands: they said, "Allah preserve us! no mortal is this! this is none other than a noble angel!" |
| 32 | قَالَتْ فَذَٰلِكُنَّ ٱلَّذِي لُمْتُنَّنِي فِيهِۖ وَلَقَدْ رَٰوَدتُّهُ عَن نَّفْسِهِۦ فَٱسْتَعْصَمَۖ وَلَئِن لَّمْ يَفْعَلْ مَآ ءَامُرُهُ لَيُسْجَنَنَّ وَلَيَكُونٗا مِّنَ ٱلصَّٰغِرِينَqālatقالتقَالَتْShe said,fadhālikunnaفذلكنفَذَٰلِكُنَّ"Thatalladhīالذيٱلَّذِى(is) the one,lum'tunnanīلمتننيلُمْتُنَّنِىyou blamed mefīhiفيهفِيهِabout him.walaqadولقدوَلَقَدْAnd certainlyrāwadttuhuراودتهرَٰوَدتُّهُI sought to seduce him,ʿanعنعَن[from]nafsihiنفسهنَّفْسِهِۦ[himself]fa-is'taʿṣamaفاستعصمفَٱسْتَعْصَمَbut he saved himself,wala-inولئنوَلَئِنand iflamلملَّمْnotyafʿalيفعليَفْعَلْhe doesmāمامَآwhatāmuruhuآمرهءَامُرُهُI order him,layus'janannaليسجننلَيُسْجَنَنَّsurely, he will be imprisonedwalayakūnanوليكوناوَلَيَكُونًاand certainly will beminaمنمِّنَofl-ṣāghirīnaالصاغرينٱلصَّٰغِرِينَthose who are disgraced."She said: This is he on whose account ye blamed me. I asked of him an evil act, but he proved continent, but if he do not my behest he verily shall be imprisoned, and verily shall be of those brought low.She said, “This is the one for whose love you reproached me. I did try to seduce him but he abstained. If he does not follow my order, he will surely be imprisoned and will be fully humiliated.”She said, "That is the one about whom you blamed me. And I certainly sought to seduce him, but he firmly refused; and if he will not do what I order him, he will surely be imprisoned and will be of those debased."She said: "There before you is the man about whom ye did blame me! I did seek to seduce him from his (true) self but he did firmly save himself guiltless!.... and now, if he doth not my bidding, he shall certainly be cast into prison, and (what is more) be of the company of the vilest!" |
| 33 | قَالَ رَبِّ ٱلسِّجْنُ أَحَبُّ إِلَيَّ مِمَّا يَدْعُونَنِيٓ إِلَيْهِۖ وَإِلَّا تَصْرِفْ عَنِّي كَيْدَهُنَّ أَصْبُ إِلَيْهِنَّ وَأَكُن مِّنَ ٱلْجَٰهِلِينَqālaقالقَالَHe said,rabbiربرَبِّ"My Lord,l-sij'nuالسجنٱلسِّجْنُthe prisonaḥabbuأحبأَحَبُّ(is) dearerilayyaإليإِلَىَّto memimmāممامِمَّاthan whatyadʿūnanīيدعوننييَدْعُونَنِىٓthey invite meilayhiإليهإِلَيْهِto it.wa-illāوإلاوَإِلَّاAnd unlesstaṣrifتصرفتَصْرِفْYou turn awayʿannīعنيعَنِّىfrom mekaydahunnaكيدهنكَيْدَهُنَّtheir plotaṣbuأصبأَصْبُI might inclineilayhinnaإليهنإِلَيْهِنَّtowards themwa-akunوأكنوَأَكُنand [I] beminaمنمِّنَofl-jāhilīnaالجاهلينٱلْجَٰهِلِينَthe ignorant."He said: O my Lord! Prison is more dear than that unto which they urge me, and if Thou fend not off their wiles from me I shall incline unto them and become of the foolish.Joseph said, “My Lord, I would rather be in prison than that to which they are calling me. Unless you protect me from their guile, I may succumb to them and fall into ignorance.”He said, "My Lord, prison is more to my liking than that to which they invite me. And if You do not avert from me their plan, I might incline toward them and [thus] be of the ignorant."He said: "O my Lord! the prison is more to my liking than that to which they invite me: Unless Thou turn away their snare from me, I should (in my youthful folly) feel inclined towards them and join the ranks of the ignorant." |
| 34 | فَٱسْتَجَابَ لَهُ رَبُّهُ فَصَرَفَ عَنْهُ كَيْدَهُنَّۚ إِنَّهُ هُوَ ٱلسَّمِيعُ ٱلْعَلِيمُfa-is'tajābaفاستجابفَٱسْتَجَابَSo respondedlahuلهلَهُto himrabbuhuربهرَبُّهُhis Lord,faṣarafaفصرففَصَرَفَand turned awayʿanhuعنهعَنْهُfrom himkaydahunnaكيدهنكَيْدَهُنَّtheir plot.innahuإنهإِنَّهُIndeed, [He]huwaهوهُوَHel-samīʿuالسميعٱلسَّمِيعُ(is) All-Hearer,l-ʿalīmuالعليمٱلْعَلِيمُAll-Knower.So his Lord heard his prayer and fended off their wiles from him. Lo! He is Hearer, Knower.So his Lord answered his prayer and protected him from their guile. He is the All-Hearing, the All-Knowing.So his Lord responded to him and averted from him their plan. Indeed, He is the Hearing, the Knowing.So his Lord hearkened to him (in his prayer), and turned away from him their snare: Verily He heareth and knoweth (all things). |
| 35 | ثُمَّ بَدَا لَهُم مِّنۢ بَعْدِ مَا رَأَوُاْ ٱلْأٓيَٰتِ لَيَسْجُنُنَّهُ حَتَّىٰ حِينٖthummaثمثُمَّThenbadāبدابَدَا(it) appearedlahumلهملَهُمto themminمنمِّنۢafterbaʿdiبعدبَعْدِaftermāمامَا[what]ra-awūرأوارَأَوُاْthey had seenl-āyātiالآياتٱلْءَايَٰتِthe signs,layasjununnahuليسجننهلَيَسْجُنُنَّهُsurely they should imprison himḥattāحتىحَتَّىٰuntilḥīninحينحِينٍa time.And it seemed good to them (the men-folk) after they had seen the signs (of his innocence) to imprison him for a time.Then it occurred to them after they saw the signs [of his innocence] that they should imprison him for some time[13].Then it appeared to them after they had seen the signs[595] that he [i.e., al-ʿAzeez] should surely imprison him for a time.[596]Then it occurred to the men, after they had seen the signs, (that it was best) to imprison him for a time. |
| 36 | وَدَخَلَ مَعَهُ ٱلسِّجْنَ فَتَيَانِۖ قَالَ أَحَدُهُمَآ إِنِّيٓ أَرَىٰنِيٓ أَعْصِرُ خَمْرٗاۖ وَقَالَ ٱلْأٓخَرُ إِنِّيٓ أَرَىٰنِيٓ أَحْمِلُ فَوْقَ رَأْسِي خُبْزٗا تَأْكُلُ ٱلطَّيْرُ مِنْهُۖ نَبِّئْنَا بِتَأْوِيلِهِۦٓۖ إِنَّا نَرَىٰكَ مِنَ ٱلْمُحْسِنِينَwadakhalaودخلوَدَخَلَAnd enteredmaʿahuمعهمَعَهُwith himl-sij'naالسجنٱلسِّجْنَ(in) the prisonfatayāniفتيانفَتَيَانِtwo young men.qālaقالقَالَSaidaḥaduhumāأحدهماأَحَدُهُمَآone of them,innīإنيإِنِّىٓ"Indeed, Iarānīأرانيأَرَىٰنِىٓ[I] see myselfaʿṣiruأعصرأَعْصِرُpressingkhamranخمراخَمْرًاwine."waqālaوقالوَقَالَAnd saidl-ākharuالآخرٱلْءَاخَرُthe other,innīإنيإِنِّىٓ"Indeed, Iarānīأرانيأَرَىٰنِىٓ[I] see myselfaḥmiluأحملأَحْمِلُ[I am] carryingfawqaفوقفَوْقَoverrasīرأسيرَأْسِىmy headkhub'zanخبزاخُبْزًاbread,takuluتأكلتَأْكُلُ(were) eatingl-ṭayruالطيرٱلطَّيْرُthe birdsmin'huمنهمِنْهُfrom it.nabbi'nāنبئنانَبِّئْنَاInform usbitawīlihiبتأويلهبِتَأْوِيلِهِۦٓof its interpretation;innāإناإِنَّاindeed, wenarākaنراكنَرَىٰكَ[we] see youminaمنمِنَofl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doers."And two young men went to prison with him. One of them said: I dreamed that I was pressing wine. The other said: I dreamed that I was carrying upon my head bread whereof the birds were eating. Announce unto us the interpretation, for we see thee of those good (at interpretation).Two young men went to prison with him. One of them said, “I dreamt that I was pressing wine.” The other said, “I dreamt that I was carrying bread on my head of which birds were eating. Tell us their interpretation[14], for we see you as one of those who do good.”And there entered the prison with him two young men. One of them said, "Indeed, I have seen myself [in a dream] pressing [grapes for] wine." The other said, "Indeed, I have seen myself carrying upon my head [some] bread, from which the birds were eating. Inform us of its interpretation; indeed, we see you to be of those who do good."Now with him there came into the prison two young men. Said one of them: "I see myself (in a dream) pressing wine." said the other: "I see myself (in a dream) carrying bread on my head, and birds are eating, thereof." "Tell us" (they said) "The truth and meaning thereof: for we see thou art one that doth good (to all)." |
| 37 | قَالَ لَا يَأْتِيكُمَا طَعَامَ تُرْزَقَانِهِۦٓ إِلَّا نَبَّأْتُكُمَا بِتَأْوِيلِهِۦ قَبْلَ أَن يَأْتِيَكُمَاۚ ذَٰلِكُمَا مِمَّا عَلَّمَنِي رَبِّيٓۚ إِنِّي تَرَكْتُ مِلَّةَ قَوْمٖ لَّا يُؤْمِنُونَ بِٱللَّهِ وَهُم بِٱلْأٓخِرَةِ هُمْ كَٰفِرُونَqālaقالقَالَHe said,lāلالَا"Notyatīkumāيأتيكمايَأْتِيكُمَا(will) come to both of youṭaʿāmunطعامطَعَامٌfoodtur'zaqānihiترزقانهتُرْزَقَانِهِۦٓyou are provided withillāإلاإِلَّاbutnabbatukumāنبأتكمانَبَّأْتُكُمَاI will inform both of youbitawīlihiبتأويلهبِتَأْوِيلِهِۦof its interpretation,qablaقبلقَبْلَbeforeanأنأَن[that]yatiyakumāيأتيكمايَأْتِيَكُمَا[it] comes to both of you.dhālikumāذلكماذَٰلِكُمَاThatmimmāممامِمَّا(is) of whatʿallamanīعلمنيعَلَّمَنِىhas taught merabbīربيرَبِّىٓmy Lord.innīإنيإِنِّىIndeed, Itaraktuتركتتَرَكْتُ[I] abandonmillataملةمِلَّةَ(the) religionqawminقومقَوْمٍ(of) a people,lāلالَّاnotyu'minūnaيؤمنونيُؤْمِنُونَthey believebil-lahiباللهبِٱللَّهِin Allah,wahumوهموَهُمand theybil-ākhiratiبالآخرةبِٱلْءَاخِرَةِin the Hereafterhumهمهُمْ[they]kāfirūnaكافرونكَٰفِرُونَ(are) disbelievers.He said: The food which ye are given (daily) shall not come unto you but I shall tell you the interpretation ere it cometh unto you. This is of that which my Lord hath taught me. Lo! I have forsaken the religion of folk who believe not in Allah and are disbelievers in the Hereafter.Joseph said, “Before there comes to you the meal which you will be given, I will inform you of their interpretation. This is part of what my Lord has taught me. I have renounced the faith of people who do not believe in Allah and who deny the Hereafter.He said, "You will not receive food that is provided to you except that I will inform you of its interpretation before it comes to you. That is from what my Lord has taught me. Indeed, I have left the religion of a people who do not believe in Allāh, and they, in the Hereafter, are disbelievers.He said: "Before any food comes (in due course) to feed either of you, I will surely reveal to you the truth and meaning of this ere it befall you: that is part of the (duty) which my Lord hath taught me. I have (I assure you) abandoned the ways of a people that believe not in Allah and that (even) deny the Hereafter. |
| 38 | وَٱتَّبَعْتُ مِلَّةَ ءَابَآءِيٓ إِبْرَٰهِيمَ وَإِسْحَٰقَ وَيَعْقُوبَۚ مَا كَانَ لَنَآ أَن نُّشْرِكَ بِٱللَّهِ مِن شَيْءٖۚ ذَٰلِكَ مِن فَضْلِ ٱللَّهِ عَلَيْنَا وَعَلَى ٱلنَّاسِ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَشْكُرُونَwa-ittabaʿtuواتبعتوَٱتَّبَعْتُAnd I followmillataملةمِلَّةَ(the) religionābāīآبائيءَابَآءِىٓ(of) my forefathers,ib'rāhīmaإبراهيمإِبْرَٰهِيمَIbrahim,wa-is'ḥāqaوإسحاقوَإِسْحَٰقَand Isaacwayaʿqūbaويعقوبوَيَعْقُوبَand Yaqub.māمامَاNotkānaكانكَانَwaslanāلنالَنَآfor usanأنأَنthatnush'rikaنشركنُّشْرِكَwe associatebil-lahiباللهبِٱللَّهِwith Allahminمنمِنanyshayinشيءشَىْءٍthing.dhālikaذلكذَٰلِكَThatminمنمِن(is) fromfaḍliفضلفَضْلِ(the) Gracel-lahiاللهٱللَّهِ(of) Allahʿalaynāعليناعَلَيْنَاupon us,waʿalāوعلىوَعَلَىand uponl-nāsiالناسٱلنَّاسِthe mankindwalākinnaولكنوَلَٰكِنَّbutaktharaأكثرأَكْثَرَmostl-nāsiالناسٱلنَّاسِ(of) the menlāلالَا(are) notyashkurūnaيشكرونيَشْكُرُونَgrateful.And I have followed the religion of my fathers, Abraham and Isaac and Jacob. It never was for us to attribute aught as partner to Allah. This is of the bounty of Allah unto us (the seed of Abraham) and unto mankind; but most men give not thanks.I follow the faith of my fathers – Abraham, Isaac and Jacob; it is not right for us to associate any partner with Allah. This is from Allah’s favor upon us and upon people, but most people are ungrateful.And I have followed the religion of my fathers, Abraham, Isaac and Jacob. And it was not for us to associate anything with Allāh. That is from the favor of Allāh upon us and upon the people, but most of the people are not grateful."And I follow the ways of my fathers,- Abraham, Isaac, and Jacob; and never could we attribute any partners whatever to Allah: that (comes) of the grace of Allah to us and to mankind: yet most men are not grateful. |
| 39 | يَٰصَٰحِبَيِ ٱلسِّجْنِ ءَأَرْبَابَ مُّتَفَرِّقُونَ خَيْرٌ أَمِ ٱللَّهُ ٱلْوَٰحِدُ ٱلْقَهَّارُyāṣāḥibayiيا صاحبييَٰصَىٰحِبَىِO my two companionsl-sij'niالسجنٱلسِّجْنِ(of) the prison!a-arbābunأأربابءَأَرْبَابٌAre lordsmutafarriqūnaمتفرقونمُّتَفَرِّقُونَseparatekhayrunخيرخَيْرٌbetteramiأمأَمِorl-lahuاللهٱللَّهُAllah,l-wāḥiduالواحدٱلْوَٰحِدُthe Onel-qahāruالقهارٱلْقَهَّارُthe Irresistible?O my fellow-prisoners! Are divers lords better, or Allah the One, Almighty?O my two fellow prisoners, which is better: many different lords or Allah, the One, the Subjugator?O [my] two companions of prison, are separate lords better or Allāh, the One,[597] the Prevailing?[598]"O my two companions of the prison! (I ask you): are many lords differing among themselves better, or the One Allah, Supreme and Irresistible? |
| 40 | مَا تَعْبُدُونَ مِن دُونِهِۦٓ إِلَّآ أَسْمَآءٗ سَمَّيْتُمُوهَآ أَنتُمْ وَءَابَآؤُكُم مَّآ أَنزَلَ ٱللَّهُ بِهَا مِن سُلْطَٰنٍۚ إِنِ ٱلْحُكْمُ إِلَّا لِلَّهِ أَمَرَ أَلَّا تَعْبُدُوٓاْ إِلَّآ إِيَّاهُۚ ذَٰلِكَ ٱلدِّينُ ٱلْقَيِّمُ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَmāمامَاNottaʿbudūnaتعبدونتَعْبُدُونَyou worshipminمنمِنbesides Himdūnihiدونهدُونِهِۦٓbesides Himillāإلاإِلَّآbutasmāanأسماءأَسْمَآءًnamessammaytumūhāسميتموهاسَمَّيْتُمُوهَآwhich you have named them,antumأنتمأَنتُمْyouwaābāukumوآباؤكموَءَابَآؤُكُمand your forefathers,māمامَّآnotanzalaأنزلأَنزَلَ(has) sent downl-lahuاللهٱللَّهُAllahbihāبهابِهَاfor itminمنمِنanysul'ṭāninسلطانسُلْطَٰنٍauthority.iniإنإِنِNotl-ḥuk'muالحكمٱلْحُكْمُ(is) the commandillāإلاإِلَّاbutlillahiللهلِلَّهِfor Allah.amaraأمرأَمَرَHe has commandedallāألاأَلَّاthat nottaʿbudūتعبدواتَعْبُدُوٓاْyou worshipillāإلاإِلَّآbutiyyāhuإياهإِيَّاهُHim Alone.dhālikaذلكذَٰلِكَThatl-dīnuالدينٱلدِّينُ(is) the religionl-qayimuالقيمٱلْقَيِّمُthe right,walākinnaولكنوَلَٰكِنَّbutaktharaأكثرأَكْثَرَmostl-nāsiالناسٱلنَّاسِ[the] menlāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.Those whom ye worship beside Him are but names which ye have named, ye and your fathers. Allah hath revealed no sanction for them. The decision rests with Allah only, Who hath commanded you that ye worship none save Him. This is the right religion, but most men know not.You worship none besides Him except names that you and your forefathers have made up, for which Allah has not sent down any authority. All power belongs to Allah alone; He has commanded that you should worship none except Him[15]. This is the right religion, but most people do not know.”You worship not besides Him except [mere] names you have named them,[599] you and your fathers, for which Allāh has sent down no evidence. Legislation is not but for Allāh. He has commanded that you worship not except Him. That is the correct religion, but most of the people do not know."If not Him, ye worship nothing but names which ye have named,- ye and your fathers,- for which Allah hath sent down no authority: the command is for none but Allah: He hath commanded that ye worship none but Him: that is the right religion, but most men understand not... |
| 41 | يَٰصَٰحِبَيِ ٱلسِّجْنِ أَمَّآ أَحَدُكُمَا فَيَسْقِي رَبَّهُ خَمْرٗاۖ وَأَمَّا ٱلْأٓخَرُ فَيُصْلَبُ فَتَأْكُلُ ٱلطَّيْرُ مِن رَّأْسِهِۦۚ قُضِيَ ٱلْأَمْرُ ٱلَّذِي فِيهِ تَسْتَفْتِيَانِyāṣāḥibayiيا صاحبييَٰصَىٰحِبَىِO my two companionsl-sij'niالسجنٱلسِّجْنِ(of) the prison!ammāأماأَمَّآAs foraḥadukumāأحدكماأَحَدُكُمَاone of youfayasqīفيسقيفَيَسْقِىhe will give drinkrabbahuربهرَبَّهُ(to) his masterkhamranخمراخَمْرًاwine;wa-ammāوأماوَأَمَّاand as forl-ākharuالآخرٱلْءَاخَرُthe otherfayuṣ'labuفيصلبفَيُصْلَبُhe will be crucified,fatakuluفتأكلفَتَأْكُلُand will eatl-ṭayruالطيرٱلطَّيْرُthe birdsminمنمِنfromrasihiرأسهرَّأْسِهِۦhis head.quḍiyaقضيقُضِىَHas been decreedl-amruالأمرٱلْأَمْرُthe matteralladhīالذيٱلَّذِىabout whichfīhiفيهفِيهِabout whichtastaftiyāniتستفتيانتَسْتَفْتِيَانِyou both inquire."O my two fellow-prisoners! As for one of you, he will pour out wine for his lord to drink; and as for the other, he will be crucified so that the birds will eat from his head. Thus is the case judged concerning which ye did inquire.“O my two fellow prisoners, as for one of you, he will serve wine to his master[16]; as for the other, he will be crucified and the birds will eat from his head. The matter you are asking about has been decreed.”O two companions of prison, as for one of you, he will give drink to his master of wine; but as for the other, he will be crucified, and the birds will eat from his head. The matter has been decreed about which you both inquire.""O my two companions of the prison! As to one of you, he will pour out the wine for his lord to drink: as for the other, he will hang from the cross, and the birds will eat from off his head. (so) hath been decreed that matter whereof ye twain do enquire"... |
| 42 | وَقَالَ لِلَّذِي ظَنَّ أَنَّهُ نَاجٖ مِّنْهُمَا ٱذْكُرْنِي عِندَ رَبِّكَ فَأَنسَىٰهُ ٱلشَّيْطَٰنُ ذِكْرَ رَبِّهِۦ فَلَبِثَ فِي ٱلسِّجْنِ بِضْعَ سِنِينَwaqālaوقالوَقَالَAnd he saidlilladhīللذيلِلَّذِىto the one whomẓannaظنظَنَّhe thoughtannahuأنهأَنَّهُthat henājinناجنَاجٍ(would be) savedmin'humāمنهمامِّنْهُمَاof both of them,udh'kur'nīاذكرنيٱذْكُرْنِى"Mention meʿindaعندعِندَtorabbikaربكرَبِّكَyour master."fa-ansāhuفأنساهفَأَنسَىٰهُBut made him forgetl-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaandhik'raذكرذِكْرَ(the) mentionrabbihiربهرَبِّهِۦ(to) his master,falabithaفلبثفَلَبِثَso he remainedfīفيفِىinl-sij'niالسجنٱلسِّجْنِthe prisonbiḍ'ʿaبضعبِضْعَseveralsinīnaسنينسِنِينَyears.And he said unto him of the twain who he knew would be released: Mention me in the presence of thy lord. But Satan caused him to forget to mention it to his lord, so he (Joseph) stayed in prison for some years.Then he said to the one he knew would be saved, “Mention me to your master.” But Satan made him forget to mention this to his master, so he remained in prison for several years.And he said to the one whom he knew would go free, "Mention me before your master." But Satan made him forget the mention [to] his master, and he [i.e., Joseph] remained in prison several years.And of the two, to that one whom he consider about to be saved, he said: "Mention me to thy lord." But Satan made him forget to mention him to his lord: and (Joseph) lingered in prison a few (more) years. |
| 43 | وَقَالَ ٱلْمَلِكُ إِنِّيٓ أَرَىٰ سَبْعَ بَقَرَٰتٖ سِمَانٖ يَأْكُلُهُنَّ سَبْعٌ عِجَافَ وَسَبْعَ سُنۢبُلَٰتٍ خُضْرٖ وَأُخَرَ يَابِسَٰتٖۖ يَٰٓأَيُّهَا ٱلْمَلَأُ أَفْتُونِي فِي رُءْيَٰيَ إِن كُنتُمْ لِلرُّءْيَا تَعْبُرُونَwaqālaوقالوَقَالَAnd saidl-malikuالملكٱلْمَلِكُthe king,innīإنيإِنِّىٓ"Indeed, Iarāأرىأَرَىٰ[I] have seensabʿaسبعسَبْعَsevenbaqarātinبقراتبَقَرَٰتٍcowssimāninسمانسِمَانٍfat,yakuluhunnaيأكلهنيَأْكُلُهُنَّeating themsabʿunسبعسَبْعٌsevenʿijāfunعجافعِجَافٌlean ones,wasabʿaوسبعوَسَبْعَand sevensunbulātinسنبلاتسُنۢبُلَٰتٍears (of corn)khuḍ'rinخضرخُضْرٍgreen,wa-ukharaوأخروَأُخَرَand othersyābisātinيابساتيَابِسَٰتٍdry.yāayyuhāيا أيهايَٰٓأَيُّهَاOl-mala-uالملأٱلْمَلَأُchiefs!aftūnīأفتونيأَفْتُونِىExplain to mefīفيفِىaboutru'yāyaرؤيايرُءْيَٰىَmy visioninإنإِنifkuntumكنتمكُنتُمْyou canlilrru'yāللرؤيالِلرُّءْيَاof visionstaʿburūnaتعبرونتَعْبُرُونَinterpret."And the king said: Lo! I saw in a dream seven fat kine which seven lean were eating, and seven green ears of corn and other (seven) dry. O notables! Expound for me my vision, if ye can interpret dreams.The King said, “I dreamt of seven fat cows eaten up by seven lean ones, and seven green ears of grain and [seven] others withered. O chiefs, explain my dream to me if you can interpret dreams.”And [subsequently] the king said, "Indeed, I have seen [in a dream] seven fat cows being eaten by seven [that were] lean, and seven green spikes [of grain] and others [that were] dry. O eminent ones, explain to me my vision, if you should interpret visions."The king (of Egypt) said: "I do see (in a vision) seven fat kine, whom seven lean ones devour, and seven green ears of corn, and seven (others) withered. O ye chiefs! Expound to me my vision if it be that ye can interpret visions." |
| 44 | قَالُوٓاْ أَضْغَٰثُ أَحْلَٰمٖۖ وَمَا نَحْنُ بِتَأْوِيلِ ٱلْأَحْلَٰمِ بِعَٰلِمِينَqālūقالواقَالُوٓاْThey said,aḍghāthuأضغاثأَضْغَٰثُ"Confusedaḥlāminأحلامأَحْلَٰمٍdreams,wamāوماوَمَاand notnaḥnuنحننَحْنُwebitawīliبتأويلبِتَأْوِيلِ(are) in the interpretationl-aḥlāmiالأحلامٱلْأَحْلَٰمِ(of) the dreamsbiʿālimīnaبعالمينبِعَٰلِمِينَlearned."They answered: Jumbled dreams! And we are not knowing in the interpretation of dreams.They said, “These are jumbled dreams, and we do not know the interpretation of such dreams.”They said, "[It is but] a mixture of false dreams, and we are not learned in the interpretation of dreams."They said: "A confused medley of dreams: and we are not skilled in the interpretation of dreams." |
| 45 | وَقَالَ ٱلَّذِي نَجَا مِنْهُمَا وَٱدَّكَرَ بَعْدَ أُمَّةٍ أَنَا أُنَبِّئُكُم بِتَأْوِيلِهِۦ فَأَرْسِلُونِwaqālaوقالوَقَالَBut saidalladhīالذيٱلَّذِىthe one whonajāنجانَجَاwas savedmin'humāمنهمامِنْهُمَاof the twowa-iddakaraوادكروَٱدَّكَرَand rememberedbaʿdaبعدبَعْدَafterummatinأمةأُمَّةٍa period,anāأناأَنَا"Iunabbi-ukumأنبئكمأُنَبِّئُكُم[I] will inform youbitawīlihiبتأويلهبِتَأْوِيلِهِۦof its interpretationfa-arsilūniفأرسلونفَأَرْسِلُونِso send me forth.And he of the two who was released, and (now) at length remembered, said: I am going to announce unto you the interpretation, therefore send me forth.The freed prisoner remembered after a long time had passed, and said, “I will inform you of its interpretation, so send me forth.”But the one who was freed and remembered after a time said, "I will inform you of its interpretation, so send me forth."But the man who had been released, one of the two (who had been in prison) and who now bethought him after (so long) a space of time, said: "I will tell you the truth of its interpretation: send ye me (therefore)." |
| 46 | يُوسُفُ أَيُّهَا ٱلصِّدِّيقُ أَفْتِنَا فِي سَبْعِ بَقَرَٰتٖ سِمَانٖ يَأْكُلُهُنَّ سَبْعٌ عِجَافَ وَسَبْعِ سُنۢبُلَٰتٍ خُضْرٖ وَأُخَرَ يَابِسَٰتٖ لَّعَلِّيٓ أَرْجِعُ إِلَى ٱلنَّاسِ لَعَلَّهُمْ يَعْلَمُونَyūsufuيوسفيُوسُفُYusuf,ayyuhāأيهاأَيُّهَاOl-ṣidīquالصديقٱلصِّدِّيقُthe truthful one!aftināأفتناأَفْتِنَاExplain to usfīفيفِىaboutsabʿiسبعسَبْعِ(the) sevenbaqarātinبقراتبَقَرَٰتٍcowssimāninسمانسِمَانٍfatyakuluhunnaيأكلهنيَأْكُلُهُنَّeating themsabʿunسبعسَبْعٌsevenʿijāfunعجافعِجَافٌlean ones,wasabʿiوسبعوَسَبْعِand sevensunbulātinسنبلاتسُنۢبُلَٰتٍears (of corn)khuḍ'rinخضرخُضْرٍgreenwa-ukharaوأخروَأُخَرَand otheryābisātinيابساتيَابِسَٰتٍdry,laʿallīلعليلَّعَلِّىٓthat I mayarjiʿuأرجعأَرْجِعُreturnilāإلىإِلَىtol-nāsiالناسٱلنَّاسِthe peoplelaʿallahumلعلهملَعَلَّهُمْso that they mayyaʿlamūnaيعلمونيَعْلَمُونَknow."(And when he came to Joseph in the prison, he exclaimed): Joseph! O thou truthful one! Expound for us the seven fat kine which seven lean were eating and the seven green ears of corn and other (seven) dry, that I may return unto the people, so that they may know.[He said], “Joseph, O man of truth, tell us about seven fat cows eaten up by seven lean ones, and seven green ears of grain and [seven] others withered, so that I may return to the people and that they may know.”[He said], "Joseph, O man of truth, explain to us about seven fat cows eaten by seven [that were] lean, and seven green spikes [of grain] and others [that were] dry - that I may return to the people [i.e., the king and his court]; perhaps they will know [about you].""O Joseph!" (he said) "O man of truth! Expound to us (the dream) of seven fat kine whom seven lean ones devour, and of seven green ears of corn and (seven) others withered: that I may return to the people, and that they may understand." |
| 47 | قَالَ تَزْرَعُونَ سَبْعَ سِنِينَ دَأَبٗا فَمَا حَصَدتُّمْ فَذَرُوهُ فِي سُنۢبُلِهِۦٓ إِلَّا قَلِيلٗا مِّمَّا تَأْكُلُونَqālaقالقَالَHe said,tazraʿūnaتزرعونتَزْرَعُونَ"You will sowsabʿaسبعسَبْعَ(for) sevensinīnaسنينسِنِينَyears,da-abanدأبادَأَبًاas usual,famāفمافَمَاand that whichḥaṣadttumحصدتمحَصَدتُّمْyou reapfadharūhuفذروهفَذَرُوهُso leave itfīفيفِىinsunbulihiسنبلهسُنۢبُلِهِۦٓits earsillāإلاإِلَّاexceptqalīlanقليلاقَلِيلًاa littlemimmāممامِّمَّاfrom whichtakulūnaتأكلونتَأْكُلُونَyou (will) eat.He said: Ye shall sow seven years as usual, but that which ye reap, leave it in the ear, all save a little which ye eat.Joseph said, “You will grow crops for seven consecutive years. But whatever you harvest, leave it in its ear, except for a little that you may eat.[Joseph] said, "You will plant for seven years consecutively; and what you harvest leave in its spikes, except a little from which you will eat.(Joseph) said: "For seven years shall ye diligently sow as is your wont: and the harvests that ye reap, ye shall leave them in the ear,- except a little, of which ye shall eat. |
| 48 | ثُمَّ يَأْتِي مِنۢ بَعْدِ ذَٰلِكَ سَبْعَ شِدَادَ يَأْكُلْنَ مَا قَدَّمْتُمْ لَهُنَّ إِلَّا قَلِيلٗا مِّمَّا تُحْصِنُونَthummaثمثُمَّThenyatīيأتييَأْتِىwill comeminمنمِنۢafterbaʿdiبعدبَعْدِafterdhālikaذلكذَٰلِكَthatsabʿunسبعسَبْعٌsevenshidādunشدادشِدَادٌhard (years)yakul'naيأكلنيَأْكُلْنَ(which will) consumemāمامَاwhatqaddamtumقدمتمقَدَّمْتُمْyou advancedlahunnaلهنلَهُنَّfor them,illāإلاإِلَّاexceptqalīlanقليلاقَلِيلًاa littlemimmāممامِّمَّاof whattuḥ'ṣinūnaتحصنونتُحْصِنُونَyou (will) store.Then after that will come seven hard years which will devour all that ye have prepared for them, save a little of that which ye have stored.Then after that will come seven years of hardship which will devour all what you had stored, except for a little that you may set aside[17].Then will come after that seven difficult [years] which will consume what you advanced [i.e., saved] for them, except a little from which you will store."Then will come after that (period) seven dreadful (years), which will devour what ye shall have laid by in advance for them,- (all) except a little which ye shall have (specially) guarded. |
| 49 | ثُمَّ يَأْتِي مِنۢ بَعْدِ ذَٰلِكَ عَامَ فِيهِ يُغَاثُ ٱلنَّاسُ وَفِيهِ يَعْصِرُونَthummaثمثُمَّThenyatīيأتييَأْتِىwill comeminمنمِنۢafterbaʿdiبعدبَعْدِafterdhālikaذلكذَٰلِكَthatʿāmunعامعَامٌa yearfīhiفيهفِيهِin ityughāthuيغاثيُغَاثُwill be given abundant rainl-nāsuالناسٱلنَّاسُthe peoplewafīhiوفيهوَفِيهِand in ityaʿṣirūnaيعصرونيَعْصِرُونَthey will press."Then, after that, will come a year when the people will have plenteous crops and when they will press (wine and oil).Then after that will come a year in which people will have abundant rain, and in which they will press [grapes and olives].”Then will come after that a year in which the people will be given rain and in which they will press [olives and grapes].""Then will come after that (period) a year in which the people will have abundant water, and in which they will press (wine and oil)." |
| 50 | وَقَالَ ٱلْمَلِكُ ٱئْتُونِي بِهِۦۖ فَلَمَّا جَآءَهُ ٱلرَّسُولُ قَالَ ٱرْجِعْ إِلَىٰ رَبِّكَ فَسْـَٔلْهُ مَا بَالُ ٱلنِّسْوَةِ ٱلَّٰتِي قَطَّعْنَ أَيْدِيَهُنَّۚ إِنَّ رَبِّي بِكَيْدِهِنَّ عَلِيمَwaqālaوقالوَقَالَAnd saidl-malikuالملكٱلْمَلِكُthe king,i'tūnīائتونيٱئْتُونِى"Bring him to me."bihiبهبِهِۦ"Bring him to me."falammāفلمافَلَمَّاBut whenjāahuجاءهجَآءَهُcame to himl-rasūluالرسولٱلرَّسُولُthe messenger,qālaقالقَالَhe said,ir'jiʿارجعٱرْجِعْ"Returnilāإلىإِلَىٰtorabbikaربكرَبِّكَyour lord,fasalhuفاسألهفَسْـَٔلْهُand ask himmāمامَاwhatbāluبالبَالُ(is the) casel-nis'watiالنسوةٱلنِّسْوَةِ(of) the womenallātīاللاتيٱلَّٰتِىwhoqaṭṭaʿnaقطعنقَطَّعْنَcutaydiyahunnaأيديهنأَيْدِيَهُنَّtheir hands.innaإنإِنَّIndeed,rabbīربيرَبِّىmy Lordbikaydihinnaبكيدهنبِكَيْدِهِنَّof their plotʿalīmunعليمعَلِيمٌ(is) All-Knower."And the king said: Bring him unto me. And when the messenger came unto him, he (Joseph) said: Return unto thy lord and ask him what was the case of the women who cut their hands. Lo! my Lord knoweth their guile.The King said, “Bring him to me[18].” But when the messenger came to him, he said, “Go back to your master and ask him, ‘What was the case of the women who cut their hands?’ Indeed, my Lord is All-Knowing of their guile.”And the king said, "Bring him to me." But when the messenger came to him, [Joseph] said, "Return to your master and ask him what is the case of the women who cut their hands. Indeed, my Lord is Knowing of their plan."So the king said: "Bring ye him unto me." But when the messenger came to him, (Joseph) said: "Go thou back to thy lord, and ask him, 'What is the state of mind of the ladies who cut their hands'? For my Lord is certainly well aware of their snare." |
| 51 | قَالَ مَا خَطْبُكُنَّ إِذْ رَٰوَدتُّنَّ يُوسُفَ عَن نَّفْسِهِۦۚ قُلْنَ حَٰشَ لِلَّهِ مَا عَلِمْنَا عَلَيْهِ مِن سُوٓءٖۚ قَالَتِ ٱمْرَأَتُ ٱلْعَزِيزِ ٱلْـَٰٔنَ حَصْحَصَ ٱلْحَقُّ أَنَا رَٰوَدتُّهُ عَن نَّفْسِهِۦ وَإِنَّهُ لَمِنَ ٱلصَّٰدِقِينَqālaقالقَالَHe said,māمامَا"Whatkhaṭbukunnaخطبكنخَطْبُكُنَّ(was) your affairidhإذإِذْwhenrāwadttunnaراودتنرَٰوَدتُّنَّyou sought to seduceyūsufaيوسفيُوسُفَYusufʿanعنعَنfromnafsihiنفسهنَّفْسِهِۦhimself?"qul'naقلنقُلْنَThey said,ḥāshaحاشحَٰشَ"Allah forbid!lillahiللهلِلَّهِ"Allah forbid!māمامَاNotʿalim'nāعلمناعَلِمْنَاwe knowʿalayhiعليهعَلَيْهِabout himminمنمِنanysūinسوءسُوٓءٍevil."qālatiقالتقَالَتِSaidim'ra-atuامرأتٱمْرَأَتُ(the) wifel-ʿazīziالعزيزٱلْعَزِيزِ(of) Aziz,l-ānaالآنٱلْـَٰٔنَ"Nowḥaṣḥaṣaحصحصحَصْحَصَ(is) manifestl-ḥaquالحقٱلْحَقُّthe truth.anāأناأَنَاIrāwadttuhuراودتهرَٰوَدتُّهُsought to seduce himʿanعنعَنfromnafsihiنفسهنَّفْسِهِۦhimself,wa-innahuوإنهوَإِنَّهُand indeed, helaminaلمنلَمِنَ(is) surely ofl-ṣādiqīnaالصادقينٱلصَّٰدِقِينَthe truthful.He (the king) (then sent for those women and) said: What happened when ye asked an evil act of Joseph? They answered: Allah Blameless! We know no evil of him. Said the wife of the ruler: Now the truth is out. I asked of him an evil act, and he is surely of the truthful.The king said, “What happened when you [O women] tried to seduce Joseph?” They said, “Allah forbid; we know nothing bad about him.” The chief minister’s wife said, “Now the truth has come to light. It was I who tried to seduce him, and he is surely the truthful.Said [the king to the women], "What was your condition when you sought to seduce Joseph?" They said, "Perfect is Allāh![600] We know about him no evil." The wife of al-ʿAzeez said, "Now the truth has become evident. It was I who sought to seduce him, and indeed, he is of the truthful.(The king) said (to the ladies): "What was your affair when ye did seek to seduce Joseph from his (true) self?" The ladies said: "Allah preserve us! no evil know we against him!" Said the 'Aziz's wife: "Now is the truth manifest (to all): it was I who sought to seduce him from his (true) self: He is indeed of those who are (ever) true (and virtuous). |
| 52 | ذَٰلِكَ لِيَعْلَمَ أَنِّي لَمْ أَخُنْهُ بِٱلْغَيْبِ وَأَنَّ ٱللَّهَ لَا يَهْدِي كَيْدَ ٱلْخَآئِنِينَdhālikaذلكذَٰلِكَThatliyaʿlamaليعلملِيَعْلَمَhe may knowannīأنيأَنِّىthat Ilamلملَمْnotakhun'huأخنهأَخُنْهُ[I] betray himbil-ghaybiبالغيببِٱلْغَيْبِin secret,wa-annaوأنوَأَنَّand thatl-lahaاللهٱللَّهَAllahlāلالَا(does) notyahdīيهدييَهْدِىguidekaydaكيدكَيْدَ(the) planl-khāinīnaالخائنينٱلْخَآئِنِينَ(of) the betrayers."(Then Joseph said: I asked for) this, that he (my lord) may know that I betrayed him not in secret, and that surely Allah guideth not the snare of the betrayers.That is because he [i.e., the chief] should know that I did not betray him in his absence, for Allah does not lead the guile of the betrayers to succeed.”That is so he [i.e., al-ʿAzeez] will know that I did not betray him in [his] absence and that Allāh does not guide the plan of betrayers."This (say I), in order that He may know that I have never been false to him in his absence, and that Allah will never guide the snare of the false ones. |
| 53 | ۞ وَمَآ أُبَرِّئُ نَفْسِيٓۚ إِنَّ ٱلنَّفْسَ لَأَمَّارَةُۢ بِٱلسُّوٓءِ إِلَّا مَا رَحِمَ رَبِّيٓۚ إِنَّ رَبِّي غَفُورَ رَّحِيمَwamāوماوَمَآ"And notubarri-uأبرئأُبَرِّئُI absolvenafsīنفسينَفْسِىٓmyself.innaإنإِنَّIndeed,l-nafsaالنفسٱلنَّفْسَthe soulla-ammāratunلأمارةلَأَمَّارَةٌۢ(is) a certain enjoinerbil-sūiبالسوءبِٱلسُّوٓءِof evil,illāإلاإِلَّاunlessmāمامَا[that]raḥimaرحمرَحِمَbestows Mercyrabbīربيرَبِّىٓmy Lord.innaإنإِنَّIndeed,rabbīربيرَبِّىmy Lordghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful."I do not exculpate myself. Lo! the (human) soul enjoineth unto evil, save that whereon my Lord hath mercy. Lo! my Lord is Forgiving, Merciful.I[19] do not absolve myself of blame, for Indeed the soul prompts one to evil, except those to whom my Lord may show mercy. Indeed, my Lord is All-Forgiving, Most Merciful.”And I do not acquit myself. Indeed, the soul is a persistent enjoiner of evil, except those upon which my Lord has mercy. Indeed, my Lord is Forgiving and Merciful."[601]"Nor do I absolve my own self (of blame): the (human) soul is certainly prone to evil, unless my Lord do bestow His Mercy: but surely my Lord is Oft-forgiving, Most Merciful." |
| 54 | وَقَالَ ٱلْمَلِكُ ٱئْتُونِي بِهِۦٓ أَسْتَخْلِصْهُ لِنَفْسِيۖ فَلَمَّا كَلَّمَهُ قَالَ إِنَّكَ ٱلْيَوْمَ لَدَيْنَا مَكِينٌ أَمِينَwaqālaوقالوَقَالَAnd saidl-malikuالملكٱلْمَلِكُthe king,i'tūnīائتونيٱئْتُونِى"Bring him to me;bihiبهبِهِۦٓ"Bring him to me;astakhliṣ'huأستخلصهأَسْتَخْلِصْهُI will select himlinafsīلنفسيلِنَفْسِىfor myself."falammāفلمافَلَمَّاThen whenkallamahuكلمهكَلَّمَهُhe spoke to him,qālaقالقَالَhe said,innakaإنكإِنَّكَ"Indeed, youl-yawmaاليومٱلْيَوْمَ(are) todayladaynāلدينالَدَيْنَاwith usmakīnunمكينمَكِينٌfirmly establishedamīnunأمينأَمِينٌ(and) trusted."And the king said: Bring him unto me that I may attach him to my person. And when he had talked with him he said: Lo! thou art to-day in our presence established and trusted.The King said, “Bring him to me; I will appoint him [as an adviser] exclusively to myself.” Then when he spoke to him, he said, “You are today in a highly-esteemed position and fully trusted by us.”And the king said, "Bring him to me; I will appoint him exclusively for myself." And when he spoke to him, he said, "Indeed, you are today established [in position] and trusted."So the king said: "Bring him unto me; I will take him specially to serve about my own person." Therefore when he had spoken to him, he said: "Be assured this day, thou art, before our own presence, with rank firmly established, and fidelity fully proved! |
| 55 | قَالَ ٱجْعَلْنِي عَلَىٰ خَزَآئِنِ ٱلْأَرْضِۖ إِنِّي حَفِيظٌ عَلِيمَqālaقالقَالَHe said,ij'ʿalnīاجعلنيٱجْعَلْنِى"Appoint meʿalāعلىعَلَىٰoverkhazāiniخزائنخَزَآئِنِ(the) treasuriesl-arḍiالأرضٱلْأَرْضِ(of) the land.innīإنيإِنِّىIndeed, Iḥafīẓunحفيظحَفِيظٌ(will be) a guardianʿalīmunعليمعَلِيمٌknowing."He said: Set me over the storehouses of the land. Lo! I am a skilled custodian.Joseph said, “Put me in charge of the storehouses of the land[20]; I am indeed a good keeper and knowledgeable[21].”[Joseph] said, "Appoint me over the storehouses of the land. Indeed, I will be a knowing guardian."(Joseph) said: "Set me over the store-houses of the land: I will indeed guard them, as one that knows (their importance)." |
| 56 | وَكَذَٰلِكَ مَكَّنَّا لِيُوسُفَ فِي ٱلْأَرْضِ يَتَبَوَّأُ مِنْهَا حَيْثُ يَشَآءُۚ نُصِيبُ بِرَحْمَتِنَا مَن نَّشَآءُۖ وَلَا نُضِيعُ أَجْرَ ٱلْمُحْسِنِينَwakadhālikaوكذلكوَكَذَٰلِكَAnd thusmakkannāمكنامَكَّنَّاWe establishedliyūsufaليوسفلِيُوسُفَ[to] Yusuffīفيفِىinl-arḍiالأرضٱلْأَرْضِthe landyatabawwa-uيتبوأيَتَبَوَّأُto settlemin'hāمنهامِنْهَاthereinḥaythuحيثحَيْثُwhere everyashāuيشاءيَشَآءُhe willed.nuṣībuنصيبنُصِيبُWe bestowbiraḥmatināبرحمتنابِرَحْمَتِنَاOur Mercymanمنمَن(on) whomnashāuنشاءنَّشَآءُWe will.walāولاوَلَاAnd notnuḍīʿuنضيعنُضِيعُWe let go wasteajraأجرأَجْرَ(the) rewardl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَ(of) the good-doers.Thus gave We power to Joseph in the land. He was the owner of it where he pleased. We reach with Our mercy whom We will. We lose not the reward of the good.This is how We established Joseph in the land[22] so that he may settle wherever he wished. We extend Our mercy to whom We will, and We do not let the reward of those who do good to go to waste.And thus We established Joseph in the land to settle therein wherever he willed. We touch with Our mercy whom We will, and We do not allow to be lost the reward of those who do good.Thus did We give established power to Joseph in the land, to take possession therein as, when, or where he pleased. We bestow of our Mercy on whom We please, and We suffer not, to be lost, the reward of those who do good. |
| 57 | وَلَأَجْرُ ٱلْأٓخِرَةِ خَيْرَ لِّلَّذِينَ ءَامَنُواْ وَكَانُواْ يَتَّقُونَwala-ajruولأجروَلَأَجْرُAnd surely (the) rewardl-ākhiratiالآخرةٱلْءَاخِرَةِ(of) the Hereafterkhayrunخيرخَيْرٌ(is) betterlilladhīnaللذينلِّلَّذِينَfor those whoāmanūآمنواءَامَنُواْbelievewakānūوكانواوَكَانُواْand areyattaqūnaيتقونيَتَّقُونَGod conscious.And the reward of the Hereafter is better, for those who believe and ward off (evil).But the reward of the Hereafter is better for those who believe and fear Allah.And the reward of the Hereafter is better for those who believed and were fearing Allāh.But verily the reward of the Hereafter is the best, for those who believe, and are constant in righteousness. |
| 58 | وَجَآءَ إِخْوَةُ يُوسُفَ فَدَخَلُواْ عَلَيْهِ فَعَرَفَهُمْ وَهُمْ لَهُ مُنكِرُونَwajāaوجاءوَجَآءَAnd cameikh'watuإخوةإِخْوَةُ(the) brothersyūsufaيوسفيُوسُفَ(of) Yusuffadakhalūفدخلوافَدَخَلُواْand they enteredʿalayhiعليهعَلَيْهِupon him;faʿarafahumفعرفهمفَعَرَفَهُمْand he recognized them,wahumوهموَهُمْbut theylahuلهلَهُknew him not.munkirūnaمنكرونمُنكِرُونَknew him not.And Joseph's brethren came and presented themselves before him, and he knew them but they knew him not.The brothers of Joseph came and presented themselves before him; he recognized them but they did not know him.And the brothers of Joseph came [seeking food], and they entered upon him; and he recognized them, but he was to them unknown.[602]Then came Joseph's brethren: they entered his presence, and he knew them, but they knew him not. |
| 59 | وَلَمَّا جَهَّزَهُم بِجَهَازِهِمْ قَالَ ٱئْتُونِي بِأَخٖ لَّكُم مِّنْ أَبِيكُمْۚ أَلَا تَرَوْنَ أَنِّيٓ أُوفِي ٱلْكَيْلَ وَأَنَا خَيْرُ ٱلْمُنزِلِينَwalammāولماوَلَمَّاAnd whenjahhazahumجهزهمجَهَّزَهُمhe had furnished thembijahāzihimبجهازهمبِجَهَازِهِمْwith their supplies,qālaقالقَالَhe said,i'tūnīائتونيٱئْتُونِى"Bring to mebi-akhinبأخبِأَخٍa brotherlakumلكملَّكُمof yours,minمنمِّنْfromabīkumأبيكمأَبِيكُمْyour father.alāألاأَلَاDo nottarawnaترونتَرَوْنَyou seeannīأنيأَنِّىٓthat Iūfīأوفيأُوفِى[I] give fulll-kaylaالكيلٱلْكَيْلَ[the] measure,wa-anāوأناوَأَنَاand that I amkhayruخيرخَيْرُ(the) bestl-munzilīnaالمنزلينٱلْمُنزِلِينَ(of) the hosts?And when he provided them with their provision he said: Bring unto me a brother of yours from your father. See ye not that I fill up the measure and I am the best of hosts?When he prepared for them their rations, he said, “Bring me your step-brother[23]; do you not see that I give full measure and I am the best host?And when he had furnished them with their supplies, he said, "Bring me a brother of yours from your father.[603] Do you not see that I give full measure and that I am the best of accommodators?And when he had furnished them forth with provisions (suitable) for them, he said: "Bring unto me a brother ye have, of the same father as yourselves, (but a different mother): see ye not that I pay out full measure, and that I do provide the best hospitality? |
| 60 | فَإِن لَّمْ تَأْتُونِي بِهِۦ فَلَا كَيْلَ لَكُمْ عِندِي وَلَا تَقْرَبُونِfa-inفإنفَإِنBut iflamلملَّمْnottatūnīتأتونيتَأْتُونِىyou bring him to mebihiبهبِهِۦyou bring him to mefalāفلافَلَاthen (there will be) nokaylaكيلكَيْلَmeasurelakumلكملَكُمْfor youʿindīعنديعِندِىfrom me,walāولاوَلَاand nottaqrabūniتقربونتَقْرَبُونِyou will come near me."And if ye bring him not unto me, then there shall be no measure for you with me, nor shall ye draw near.If you do not bring him to me, you will never receive any measure [of grain] from me, nor will you even come close to me.”But if you do not bring him to me, no measure will there be [hereafter] for you from me, nor will you approach me.""Now if ye bring him not to me, ye shall have no measure (of corn) from me, nor shall ye (even) come near me." |
| 61 | قَالُواْ سَنُرَٰوِدُ عَنْهُ أَبَاهُ وَإِنَّا لَفَٰعِلُونَqālūقالواقَالُواْThey said,sanurāwiduسنراودسَنُرَٰوِدُ"We will try to get permissionʿanhuعنهعَنْهُfor himabāhuأباهأَبَاهُ(from) his father,wa-innāوإناوَإِنَّاand indeed we,lafāʿilūnaلفاعلونلَفَٰعِلُونَsurely will do."They said: We will try to win him from his father: that we will surely do.They said, “We will persuade his father to send him[24], and we will surely do our best.”They said, "We will attempt to dissuade his father from [keeping] him, and indeed, we will do [it]."They said: "We shall certainly seek to get our wish about him from his father: Indeed we shall do it." |
| 62 | وَقَالَ لِفِتْيَٰنِهِ ٱجْعَلُواْ بِضَٰعَتَهُمْ فِي رِحَالِهِمْ لَعَلَّهُمْ يَعْرِفُونَهَآ إِذَا ٱنقَلَبُوٓاْ إِلَىٰٓ أَهْلِهِمْ لَعَلَّهُمْ يَرْجِعُونَwaqālaوقالوَقَالَAnd he saidlifit'yānihiلفتيانهلِفِتْيَٰنِهِto his servants,ij'ʿalūاجعلواٱجْعَلُواْ"Putbiḍāʿatahumبضاعتهمبِضَٰعَتَهُمْtheir merchandisefīفيفِىinriḥālihimرحالهمرِحَالِهِمْtheir saddlebagslaʿallahumلعلهملَعَلَّهُمْso that theyyaʿrifūnahāيعرفونهايَعْرِفُونَهَآmay recognize itidhāإذاإِذَاwheninqalabūانقلبواٱنقَلَبُوٓاْthey go backilāإلىإِلَىٰٓtoahlihimأهلهمأَهْلِهِمْtheir peoplelaʿallahumلعلهملَعَلَّهُمْso that they mayyarjiʿūnaيرجعونيَرْجِعُونَreturn."He said unto his young men: Place their merchandise in their saddlebags, so that they may know it when they go back to their folk, and so will come again.Joseph said to his servants, “Put their trading goods back in their saddlebags so that they may find them when they go back to their family; perhaps they will return.”And [Joseph] said to his servants, "Put their merchandise[604] into their saddlebags so they might recognize it when they have gone back to their people that perhaps they will [again] return."And (Joseph) told his servants to put their stock-in-trade (with which they had bartered) into their saddle-bags, so they should know it only when they returned to their people, in order that they might come back. |
| 63 | فَلَمَّا رَجَعُوٓاْ إِلَىٰٓ أَبِيهِمْ قَالُواْ يَٰٓأَبَانَا مُنِعَ مِنَّا ٱلْكَيْلُ فَأَرْسِلْ مَعَنَآ أَخَانَا نَكْتَلْ وَإِنَّا لَهُ لَحَٰفِظُونَfalammāفلمافَلَمَّاSo whenrajaʿūرجعوارَجَعُوٓاْthey returnedilāإلىإِلَىٰٓtoabīhimأبيهمأَبِيهِمْtheir father,qālūقالواقَالُواْthey said,yāabānāيا أبانايَٰٓأَبَانَا"O our father!muniʿaمنعمُنِعَHas been deniedminnāمنامِنَّاto usl-kayluالكيلٱلْكَيْلُthe measure,fa-arsilفأرسلفَأَرْسِلْso sendmaʿanāمعنامَعَنَآwith usakhānāأخاناأَخَانَاour brothernaktalنكتلنَكْتَلْ(that) we will get measure.wa-innāوإناوَإِنَّاAnd indeed, welahuلهلَهُfor himlaḥāfiẓūnaلحافظونلَحَٰفِظُونَ(will) surely (be) guardians."So when they went back to their father they said: O our father! The measure is denied us, so send with us our brother that we may obtain the measure, surely we will guard him well.When they returned to their father, they said, “O our father, we have been denied any further measure [of grain]; send our brother with us so that we may receive our measure, and we will surely protect him.”So when they returned to their father, they said, "O our father, [further] measure has been denied to us, so send with us our brother [that] we will be given measure. And indeed, we will be his guardians."Now when they returned to their father, they said: "O our father! No more measure of grain shall we get (unless we take our brother): So send our brother with us, that we may get our measure; and we will indeed take every care of him." |
| 64 | قَالَ هَلْ ءَامَنُكُمْ عَلَيْهِ إِلَّا كَمَآ أَمِنتُكُمْ عَلَىٰٓ أَخِيهِ مِن قَبْلُ فَٱللَّهُ خَيْرٌ حَٰفِظٗاۖ وَهُوَ أَرْحَمُ ٱلرَّٰحِمِينَqālaقالقَالَHe said,halهلهَلْ"ShouldāmanukumآمنكمءَامَنُكُمْI entrust youʿalayhiعليهعَلَيْهِwith himillāإلاإِلَّاexceptkamāكماكَمَآasamintukumأمنتكمأَمِنتُكُمْI entrusted youʿalāعلىعَلَىٰٓwithakhīhiأخيهأَخِيهِhis brotherminمنمِنbefore?qabluقبلقَبْلُbefore?fal-lahuفاللهفَٱللَّهُBut Allahkhayrunخيرخَيْرٌ(is) the bestḥāfiẓanحافظاحَٰفِظًاGuardianwahuwaوهووَهُوَand Hearḥamuأرحمأَرْحَمُ(is the) Most Mercifull-rāḥimīnaالراحمينٱلرَّٰحِمِينَ(of) the merciful."He said: Can I entrust him to you save as I entrusted his brother to you aforetime? Allah is better at guarding, and He is the Most Merciful of those who show mercy.He said, “Should I trust you with him as I trusted you earlier with his brother[25]? But Allah is the best Protector, and He is the Most Merciful of those who show mercy.”He said, "Should I entrust you with him except [under coercion] as I entrusted you with his brother before? But Allāh is the best guardian, and He is the most merciful of the merciful."He said: "Shall I trust you with him with any result other than when I trusted you with his brother aforetime? But Allah is the best to take care (of him), and He is the Most Merciful of those who show mercy!" |
| 65 | وَلَمَّا فَتَحُواْ مَتَٰعَهُمْ وَجَدُواْ بِضَٰعَتَهُمْ رُدَّتْ إِلَيْهِمْۖ قَالُواْ يَٰٓأَبَانَا مَا نَبْغِيۖ هَٰذِهِۦ بِضَٰعَتُنَا رُدَّتْ إِلَيْنَاۖ وَنَمِيرُ أَهْلَنَا وَنَحْفَظُ أَخَانَا وَنَزْدَادُ كَيْلَ بَعِيرٖۖ ذَٰلِكَ كَيْلَ يَسِيرَwalammāولماوَلَمَّاAnd whenfataḥūفتحوافَتَحُواْthey openedmatāʿahumمتاعهممَتَٰعَهُمْtheir baggage,wajadūوجدواوَجَدُواْthey foundbiḍāʿatahumبضاعتهمبِضَٰعَتَهُمْtheir merchandiseruddatردترُدَّتْreturnedilayhimإليهمإِلَيْهِمْto them.qālūقالواقَالُواْThey said,yāabānāيا أبانايَٰٓأَبَانَا"O our father!māمامَاWhatnabghīنبغينَبْغِى(could) we desire?hādhihiهذههَٰذِهِۦThisbiḍāʿatunāبضاعتنابِضَٰعَتُنَا(is) our merchandiseruddatردترُدَّتْreturnedilaynāإليناإِلَيْنَاto us.wanamīruونميروَنَمِيرُAnd we will get provisionahlanāأهلناأَهْلَنَا(for) our family,wanaḥfaẓuونحفظوَنَحْفَظُand we will protectakhānāأخاناأَخَانَاour brotherwanazdāduونزدادوَنَزْدَادُand get an increasekaylaكيلكَيْلَmeasurebaʿīrinبعيربَعِيرٍ(of) a camel's (load).dhālikaذلكذَٰلِكَThatkaylunكيلكَيْلٌ(is) a measurementyasīrunيسيريَسِيرٌeasy."And when they opened their belongings they discovered that their merchandise had been returned to them. They said: O our father! What (more) can we ask? Here is our merchandise returned to us. We shall get provision for our folk and guard our brother, and we shall have the extra measure of a camel (load). This (that we bring now) is a light measure.When they opened their baggage, they found that their merchandise had been returned to them. They said, “O our father, what more could we ask for? Here are our trading goods returned to us. We can bring more food to our family, protect our brother, and obtain an extra camel-load of grain[26]. That measure is easily secured.”And when they opened their baggage, they found their merchandise returned to them. They said, "O our father, what [more] could we desire? This is our merchandise returned to us. And we will obtain supplies [i.e., food] for our family and protect our brother and obtain an increase of a camel's load; that is an easy measurement."[605]Then when they opened their baggage, they found their stock-in-trade had been returned to them. They said: "O our father! What (more) can we desire? this our stock-in-trade has been returned to us: so we shall get (more) food for our family; We shall take care of our brother; and add (at the same time) a full camel's load (of grain to our provisions). This is but a small quantity. |
| 66 | قَالَ لَنْ أُرْسِلَهُ مَعَكُمْ حَتَّىٰ تُؤْتُونِ مَوْثِقٗا مِّنَ ٱللَّهِ لَتَأْتُنَّنِي بِهِۦٓ إِلَّآ أَن يُحَاطَ بِكُمْۖ فَلَمَّآ ءَاتَوْهُ مَوْثِقَهُمْ قَالَ ٱللَّهُ عَلَىٰ مَا نَقُولُ وَكِيلَqālaقالقَالَHe said,lanلنلَنْ"Neverur'silahuأرسلهأُرْسِلَهُwill I send himmaʿakumمعكممَعَكُمْwith youḥattāحتىحَتَّىٰuntiltu'tūniتؤتونتُؤْتُونِyou give to memawthiqanموثقامَوْثِقًاa promiseminaمنمِّنَbyl-lahiاللهٱللَّهِAllahlatatunnanīلتأتننيلَتَأْتُنَّنِىthat surely you will bring him to mebihiبهبِهِۦٓthat surely you will bring him to meillāإلاإِلَّآunlessanأنأَنthatyuḥāṭaيحاطيُحَاطَyou are surrounded."bikumبكمبِكُمْyou are surrounded."falammāفلمافَلَمَّآAnd whenātawhuآتوهءَاتَوْهُthey had given himmawthiqahumموثقهممَوْثِقَهُمْtheir promise,qālaقالقَالَhe said,l-lahuاللهٱللَّهُ"Allahʿalāعلىعَلَىٰovermāمامَاwhatnaqūluنقولنَقُولُwe saywakīlunوكيلوَكِيلٌ(is) a Guardian."He said: I will not send him with you till ye give me an undertaking in the name of Allah that ye will bring him back to me, unless ye are surrounded. And when they gave him their undertaking he said: Allah is the Warden over what we say.He said, “I will never send him with you unless you give me a pledge by Allah that you will surely bring him back to me, unless you are completely overpowered.” Then when they gave him their pledge, he said, “Allah is Witness to what we say.”[Jacob] said, "Never will I send him with you until you give me a promise [i.e., oath] by Allāh that you will bring him [back] to me, unless you should be surrounded [i.e., overcome by enemies]." And when they had given their promise, he said, "Allāh, over what we say, is Entrusted."[606](Jacob) said: "Never will I send him with you until ye swear a solemn oath to me, in Allah's name, that ye will be sure to bring him back to me unless ye are yourselves hemmed in (and made powerless). And when they had sworn their solemn oath, he said: "Over all that we say, be Allah the witness and guardian!" |
| 67 | وَقَالَ يَٰبَنِيَّ لَا تَدْخُلُواْ مِنۢ بَابٖ وَٰحِدٖ وَٱدْخُلُواْ مِنْ أَبْوَٰبٖ مُّتَفَرِّقَةٖۖ وَمَآ أُغْنِي عَنكُم مِّنَ ٱللَّهِ مِن شَيْءٍۖ إِنِ ٱلْحُكْمُ إِلَّا لِلَّهِۖ عَلَيْهِ تَوَكَّلْتُۖ وَعَلَيْهِ فَلْيَتَوَكَّلِ ٱلْمُتَوَكِّلُونَwaqālaوقالوَقَالَAnd he said,yābaniyyaيا بنييَٰبَنِىَّ"O my sons!lāلالَا(Do) nottadkhulūتدخلواتَدْخُلُواْenterminمنمِنۢfrombābinباببَابٍone gate,wāḥidinواحدوَٰحِدٍone gate,wa-ud'khulūوادخلواوَٱدْخُلُواْbut enterminمنمِنْfromabwābinأبوابأَبْوَٰبٍgatesmutafarriqatinمتفرقةمُّتَفَرِّقَةٍdifferent.wamāوماوَمَآAnd notugh'nīأغنيأُغْنِىI can availʿankumعنكمعَنكُمyouminaمنمِّنَagainstl-lahiاللهٱللَّهِAllahminمنمِنanyshayinشيءشَىْءٍthing.iniإنإِنِNotl-ḥuk'muالحكمٱلْحُكْمُ(is) the decisionillāإلاإِلَّاexceptlillahiللهلِلَّهِwith Allah,ʿalayhiعليهعَلَيْهِupon HimtawakkaltuتوكلتتَوَكَّلْتُI put my trustwaʿalayhiوعليهوَعَلَيْهِand upon Him,falyatawakkaliفليتوكلفَلْيَتَوَكَّلِlet put (their) trustl-mutawakilūnaالمتوكلونٱلْمُتَوَكِّلُونَthe ones who put trust."And he said: O my sons! Go not in by one gate; go in by different gates. I can naught avail you as against Allah. Lo! the decision rests with Allah only. In Him do I put my trust, and in Him let all the trusting put their trust.And he said, “O my sons, do not enter all from one gate, but enter from different gates[27]. I cannot avail you anything against [the decree of] Allah; the decision belongs to Allah alone. In Him I put my trust, and in Him let the faithful put their trust.”And he said, "O my sons, do not enter from one gate but enter from different gates; and I cannot avail you against [the decree of] Allāh at all. The decision is only for Allāh; upon Him I have relied, and upon Him let those who would rely [indeed] rely."Further he said: "O my sons! enter not all by one gate: enter ye by different gates. Not that I can profit you aught against Allah (with my advice): None can command except Allah: On Him do I put my trust: and let all that trust put their trust on Him." |
| 68 | وَلَمَّا دَخَلُواْ مِنْ حَيْثُ أَمَرَهُمْ أَبُوهُم مَّا كَانَ يُغْنِي عَنْهُم مِّنَ ٱللَّهِ مِن شَيْءٍ إِلَّا حَاجَةٗ فِي نَفْسِ يَعْقُوبَ قَضَىٰهَاۚ وَإِنَّهُ لَذُو عِلْمٖ لِّمَا عَلَّمْنَٰهُ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَwalammāولماوَلَمَّاAnd whendakhalūدخلوادَخَلُواْthey enteredminمنمِنْfromḥaythuحيثحَيْثُwhereamarahumأمرهمأَمَرَهُمْordered themabūhumأبوهمأَبُوهُمtheir father,māمامَّاnotkānaكانكَانَityugh'nīيغنييُغْنِىavail(ed)ʿanhumعنهمعَنْهُمthemminaمنمِّنَagainstl-lahiاللهٱللَّهِAllahminمنمِنanyshayinشيءشَىْءٍthingillāإلاإِلَّاbutḥājatanحاجةحَاجَةً(it was) a needfīفيفِىofnafsiنفسنَفْسِYaqub's soul,yaʿqūbaيعقوبيَعْقُوبَYaqub's soul,qaḍāhāقضاهاقَضَىٰهَاwhich he carried out.wa-innahuوإنهوَإِنَّهُAnd indeed, heladhūلذولَذُو(was) a possessorʿil'minعلمعِلْمٍ(of) knowledgelimāلمالِّمَاbecauseʿallamnāhuعلمناهعَلَّمْنَٰهُWe had taught him,walākinnaولكنوَلَٰكِنَّbutaktharaأكثرأَكْثَرَmostl-nāsiالناسٱلنَّاسِ(of) the peoplelāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.And when they entered in the manner which their father had enjoined, it would have naught availed them as against Allah; it was but a need of Jacob's soul which he thus satisfied; and lo! he was a lord of knowledge because We had taught him; but most of mankind know not.When they entered as their father had instructed them, it could not avail them against [the decree of] Allah whatsoever, yet a need in Jacob’s heart was satisfied. He was indeed a man of knowledge because of what We had taught him, but most people do not know.And when they entered from where their father had ordered them, it did not avail them against Allāh at all except [it was] a need [i.e., concern] within the soul of Jacob, which he satisfied. And indeed, he was a possessor of knowledge because of what We had taught him, but most of the people do not know.And when they entered in the manner their father had enjoined, it did not profit them in the least against (the plan of) Allah: It was but a necessity of Jacob's soul, which he discharged. For he was, by our instruction, full of knowledge (and experience): but most men know not. |
| 69 | وَلَمَّا دَخَلُواْ عَلَىٰ يُوسُفَ ءَاوَىٰٓ إِلَيْهِ أَخَاهُۖ قَالَ إِنِّيٓ أَنَا أَخُوكَ فَلَا تَبْتَئِسْ بِمَا كَانُواْ يَعْمَلُونَwalammāولماوَلَمَّاAnd whendakhalūدخلوادَخَلُواْthey enteredʿalāعلىعَلَىٰuponyūsufaيوسفيُوسُفَYusuf,āwāآوىءَاوَىٰٓhe tookilayhiإليهإِلَيْهِto himselfakhāhuأخاهأَخَاهُhis brother.qālaقالقَالَHe said,innīإنيإِنِّىٓ"Indeed, Ianāأناأَنَا[I] amakhūkaأخوكأَخُوكَyour brotherfalāفلافَلَاso (do) nottabta-isتبتئستَبْتَئِسْgrievebimāبمابِمَاfor whatkānūكانواكَانُواْthey used (to)yaʿmalūnaيعملونيَعْمَلُونَdo."And when they went in before Joseph, he took his brother unto him, saying: Lo! I, even I, am thy brother, therefore sorrow not for what they did.When they came into Joseph’s presence, he called his brother [Benjamin] aside, and said, “I am indeed your brother, so do not be saddened by their past actions.”And when they entered upon Joseph, he took his brother to himself; he said, "Indeed, I am your brother, so do not despair over what they used to do [to me]."Now when they came into Joseph's presence, he received his (full) brother to stay with him. He said (to him): "Behold! I am thy (own) brother; so grieve not at aught of their doings." |
| 70 | فَلَمَّا جَهَّزَهُم بِجَهَازِهِمْ جَعَلَ ٱلسِّقَايَةَ فِي رَحْلِ أَخِيهِ ثُمَّ أَذَّنَ مُؤَذِّنٌ أَيَّتُهَا ٱلْعِيرُ إِنَّكُمْ لَسَٰرِقُونَfalammāفلمافَلَمَّاSo whenjahhazahumجهزهمجَهَّزَهُمhe had furnished thembijahāzihimبجهازهمبِجَهَازِهِمْwith their supplies,jaʿalaجعلجَعَلَhe putl-siqāyataالسقايةٱلسِّقَايَةَthe drinking cupfīفيفِىinraḥliرحلرَحْلِthe bagakhīhiأخيهأَخِيهِ(of) his brother.thummaثمثُمَّThenadhanaأذنأَذَّنَcalled outmu-adhinunمؤذنمُؤَذِّنٌan announcerayyatuhāأيتهاأَيَّتُهَا"O youl-ʿīruالعيرٱلْعِيرُ(in) the caravan!innakumإنكمإِنَّكُمْIndeed, youlasāriqūnaلسارقونلَسَٰرِقُونَsurely (are) thieves."And when he provided them with their provision, he put the drinking-cup in his brother's saddlebag, and then a crier cried: O camel-riders! Lo! ye are surely thieves!When he prepared for them their rations, he placed the [royal] drinking vessel in his brother’s saddlebag. Then an announcer called out, “O people of the caravan, you must be thieves!”So when he had furnished them with their supplies, he put the [gold measuring] bowl into the bag of his brother. Then an announcer called out, "O caravan, indeed you are thieves."At length when he had furnished them forth with provisions (suitable) for them, he put the drinking cup into his brother's saddle-bag. Then shouted out a crier: "O ye (in) the caravan! behold! ye are thieves, without doubt!" |
| 71 | قَالُواْ وَأَقْبَلُواْ عَلَيْهِم مَّاذَا تَفْقِدُونَqālūقالواقَالُواْThey saidwa-aqbalūوأقبلواوَأَقْبَلُواْturning towardsʿalayhimعليهمعَلَيْهِمthem,mādhāماذامَّاذَا"What (is it)tafqidūnaتفقدونتَفْقِدُونَyou miss?"They cried, coming toward them: What is it ye have lost?They said as they turned back, “What are you missing?”They said while approaching them, "What is it you are missing?"They said, turning towards them: "What is it that ye miss?" |
| 72 | قَالُواْ نَفْقِدُ صُوَاعَ ٱلْمَلِكِ وَلِمَن جَآءَ بِهِۦ حِمْلُ بَعِيرٖ وَأَنَا بِهِۦ زَعِيمَqālūقالواقَالُواْThey said,nafqiduنفقدنَفْقِدُ"We are missingṣuwāʿaصواعصُوَاعَ(the) cupl-malikiالملكٱلْمَلِكِ(of) the king.walimanولمنوَلِمَنAnd for (one) whojāaجاءجَآءَbringsbihiبهبِهِۦit,ḥim'luحملحِمْلُ(is) a loadbaʿīrinبعيربَعِيرٍ(of) a camel,wa-anāوأناوَأَنَاand Ibihiبهبِهِۦfor itzaʿīmunزعيمزَعِيمٌ(is) responsible."They said: We have lost the king's cup, and he who bringeth it shall have a camel-load, and I (said Joseph) am answerable for it.They said, “We are missing the king’s measuring cup. Whoever brings it will have a camel-load [of grain]; and I guarantee it.”They said, "We are missing the measure of the king. And for he who produces it is [the reward of] a camel's load, and I am responsible for it."They said: "We miss the great beaker of the king; for him who produces it, is (the reward of) a camel load; I will be bound by it." |
| 73 | قَالُواْ تَٱللَّهِ لَقَدْ عَلِمْتُم مَّا جِئْنَا لِنُفْسِدَ فِي ٱلْأَرْضِ وَمَا كُنَّا سَٰرِقِينَqālūقالواقَالُواْThey said,tal-lahiتاللهتَٱللَّهِ"By Allahlaqadلقدلَقَدْcertainlyʿalim'tumعلمتمعَلِمْتُمyou know,māمامَّاnotji'nāجئناجِئْنَاwe camelinuf'sidaلنفسدلِنُفْسِدَthat we cause corruptionfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe land,wamāوماوَمَاand notkunnāكناكُنَّاwe aresāriqīnaسارقينسَٰرِقِينَthieves."They said: By Allah, well ye know we came not to do evil in the land, and are no thieves.They said, “By Allah, you know well that we did not come to spread corruption in the land, nor are we thieves.”They said, "By Allāh, you have certainly known that we did not come to cause corruption in the land, and we have not been thieves."(The brothers) said: "By Allah! well ye know that we came not to make mischief in the land, and we are no thieves!" |
| 74 | قَالُواْ فَمَا جَزَٰٓؤُهُٓ إِن كُنتُمْ كَٰذِبِينَqālūقالواقَالُواْThey said,famāفمافَمَا"Then whatjazāuhuجزاؤهجَزَٰٓؤُهُٓ(will be the) recompense (of) itinإنإِنifkuntumكنتمكُنتُمْyou arekādhibīnaكاذبينكَٰذِبِينَliars."They said: And what shall be the penalty for it, if ye prove liars?They said, “What should the punishment be[28], if you are liars?”They [the accusers] said, "Then what would be its recompense[607] if you should be liars?"(The Egyptians) said: "What then shall be the penalty of this, if ye are (proved) to have lied?" |
| 75 | قَالُواْ جَزَٰٓؤُهُ مَن وُجِدَ فِي رَحْلِهِۦ فَهُوَ جَزَٰٓؤُهُۚ كَذَٰلِكَ نَجْزِي ٱلظَّٰلِمِينَqālūقالواقَالُواْThey said,jazāuhuجزاؤهجَزَٰٓؤُهُ"Its recompensemanمنمَن(is that one) who,wujidaوجدوُجِدَit is foundfīفيفِىinraḥlihiرحلهرَحْلِهِۦhis bag,fahuwaفهوفَهُوَthen hejazāuhuجزاؤهجَزَٰٓؤُهُ(will be) his recompense.kadhālikaكذلككَذَٰلِكَThusnajzīنجزينَجْزِى(do) we recompensel-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers."They said: The penalty for it! He in whose bag (the cup) is found, he is the penalty for it. Thus we requite wrong-doers.They said, “The punishment is that the one in whose saddlebag it is found should be enslaved in recompense. This is how we punish the wrongdoers.”[The brothers] said, "Its recompense is that he in whose bag it is found - he [himself] will be its recompense.[608] Thus do we recompense the wrongdoers."They said: "The penalty should be that he in whose saddle-bag it is found, should be held (as bondman) to atone for the (crime). Thus it is we punish the wrong-doers!" |
| 76 | فَبَدَأَ بِأَوْعِيَتِهِمْ قَبْلَ وِعَآءِ أَخِيهِ ثُمَّ ٱسْتَخْرَجَهَا مِن وِعَآءِ أَخِيهِۚ كَذَٰلِكَ كِدْنَا لِيُوسُفَۖ مَا كَانَ لِيَأْخُذَ أَخَاهُ فِي دِينِ ٱلْمَلِكِ إِلَّآ أَن يَشَآءَ ٱللَّهُۚ نَرْفَعُ دَرَجَٰتٖ مَّن نَّشَآءُ وَفَوْقَ كُلِّ ذِي عِلْمٍ عَلِيمَfabada-aفبدأفَبَدَأَSo he beganbi-awʿiyatihimبأوعيتهمبِأَوْعِيَتِهِمْwith their bagsqablaقبلقَبْلَbeforewiʿāiوعاءوِعَآءِ(the) bagakhīhiأخيهأَخِيهِ(of) his brother;thummaثمثُمَّthenis'takhrajahāاستخرجهاٱسْتَخْرَجَهَاhe brought it outminمنمِنfromwiʿāiوعاءوِعَآءِ(the) bagakhīhiأخيهأَخِيهِ(of) his brother.kadhālikaكذلككَذَٰلِكَThuskid'nāكدناكِدْنَا(did) We planliyūsufaليوسفلِيُوسُفَfor Yusuf.māمامَاHe could notkānaكانكَانَHe could notliyakhudhaليأخذلِيَأْخُذَtakeakhāhuأخاهأَخَاهُhis brotherfīفيفِىbydīniديندِينِthe lawl-malikiالملكٱلْمَلِكِ(of) the king,illāإلاإِلَّآexceptanأنأَنthatyashāaيشاءيَشَآءَAllah willed.l-lahuاللهٱللَّهُAllah willed.narfaʿuنرفعنَرْفَعُWe raisedarajātinدرجاتدَرَجَٰتٍ(in) degreesmanمنمَّنwhomnashāuنشاءنَّشَآءُWe will,wafawqaوفوقوَفَوْقَbut overkulliكلكُلِّeverydhīذيذِىpossessorʿil'minعلمعِلْمٍ(of) knowledgeʿalīmunعليمعَلِيمٌ(is) the All-Knower.Then he (Joseph) began the search with their bags before his brother's bag, then he produced it from his brother's bag. Thus did We contrive for Joseph. He could not have taken his brother according to the king's law unless Allah willed. We raise by grades (of mercy) whom We will, and over every lord of knowledge there is one more knowing.So he began searching their bags before his brother’s bag[29], then he brought it out of his brother’s bag. This is how We planned for Joseph; he could not have detained his brother under the King’s law, unless Allah so willed. We raise in ranks whom We will, but above each one who possesses knowledge is the All-Knowing One.So he began [the search] with their bags before the bag of his brother; then he extracted it from the bag of his brother. Thus did We plan for Joseph. He could not have taken his brother within the religion [i.e., law] of the king except that Allāh willed. We raise in degrees whom We will, but over every possessor of knowledge is one [more] knowing.[609]So he began (the search) with their baggage, before (he came to) the baggage of his brother: at length he brought it out of his brother's baggage. Thus did We plan for Joseph. He could not take his brother by the law of the king except that Allah willed it (so). We raise to degrees (of wisdom) whom We please: but over all endued with knowledge is one, the All-Knowing. |
| 77 | ۞ قَالُوٓاْ إِن يَسْرِقْ فَقَدْ سَرَقَ أَخَ لَّهُ مِن قَبْلُۚ فَأَسَرَّهَا يُوسُفُ فِي نَفْسِهِۦ وَلَمْ يُبْدِهَا لَهُمْۚ قَالَ أَنتُمْ شَرَّ مَّكَانٗاۖ وَٱللَّهُ أَعْلَمُ بِمَا تَصِفُونَqālūقالواقَالُوٓاْThey said,inإنإِن"Ifyasriqيسرقيَسْرِقْhe steals -faqadفقدفَقَدْthen verilysaraqaسرقسَرَقَstoleakhunأخأَخٌa brotherlahuلهلَّهُof hisminمنمِنbefore."qabluقبلقَبْلُbefore."fa-asarrahāفأسرهافَأَسَرَّهَاBut Yusuf kept it secretyūsufuيوسفيُوسُفُBut Yusuf kept it secretfīفيفِىwithinnafsihiنفسهنَفْسِهِۦhimself,walamولموَلَمْand (did) notyub'dihāيبدهايُبْدِهَاreveal itlahumلهملَهُمْto them.qālaقالقَالَHe said,antumأنتمأَنتُمْ"Yousharrunشرشَرٌّ(are the) worsemakānanمكانامَّكَانًا(in) position,wal-lahuواللهوَٱللَّهُand Allahaʿlamuأعلمأَعْلَمُknows bestbimāبمابِمَاof whattaṣifūnaتصفونتَصِفُونَyou describe."They said: If he stealeth, a brother of his stole before. But Joseph kept it secret in his soul and revealed it not unto them. He said (within himself): Ye are in worse case, and Allah knoweth best (the truth of) that which ye allege.They said, “If he steals, then it was his brother [Joseph] who stole before.” Joseph kept it to himself and did not reveal it to them, and said [in his heart], “You are in a far worse position; and Allah knows best the truth of what you say.”They said, "If he steals - a brother of his has stolen before." But Joseph kept it within himself and did not reveal it to them.[610] He said, "You are worse in position, and Allāh is most knowing of what you describe."They said: "If he steals, there was a brother of his who did steal before (him)." But these things did Joseph keep locked in his heart, revealing not the secrets to them. He (simply) said (to himself): "Ye are the worse situated; and Allah knoweth best the truth of what ye assert!" |
| 78 | قَالُواْ يَٰٓأَيُّهَا ٱلْعَزِيزُ إِنَّ لَهُٓ أَبٗا شَيْخٗا كَبِيرٗا فَخُذْ أَحَدَنَا مَكَانَهُٓۖ إِنَّا نَرَىٰكَ مِنَ ٱلْمُحْسِنِينَqālūقالواقَالُواْThey said,yāayyuhāيا أيهايَٰٓأَيُّهَا"Ol-ʿazīzuالعزيزٱلْعَزِيزُAziz!innaإنإِنَّIndeed,lahuلهلَهُٓhe hasabanأباأَبًاa fathershaykhanشيخاشَيْخًاoldkabīranكبيراكَبِيرًا[great],fakhudhفخذفَخُذْso takeaḥadanāأحدناأَحَدَنَاone of usmakānahuمكانهمَكَانَهُٓ(in) his place.innāإناإِنَّاIndeed, wenarākaنراكنَرَىٰكَ[we] see youminaمنمِنَofl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doers."They said: O ruler of the land! Lo! he hath a very aged father, so take one of us instead of him. Lo! we behold thee of those who do kindness.They said, “O chief minister, he has an elderly and vulnerable father, so take one of us instead of him, for we see that you are a kind man.”They said, "O ʿAzeez,[611] indeed he has a father [who is] an old man, so take one of us in place of him. Indeed, we see you as a doer of good."They said: "O exalted one! Behold! he has a father, aged and venerable, (who will grieve for him); so take one of us in his place; for we see that thou art (gracious) in doing good." |
| 79 | قَالَ مَعَاذَ ٱللَّهِ أَن نَّأْخُذَ إِلَّا مَن وَجَدْنَا مَتَٰعَنَا عِندَهُٓ إِنَّآ إِذٗا لَّظَٰلِمُونَqālaقالقَالَHe said,maʿādhaمعاذمَعَاذَ"Allah forbidl-lahiاللهٱللَّهِ"Allah forbidanأنأَنthatnakhudhaنأخذنَّأْخُذَwe takeillāإلاإِلَّاexceptmanمنمَن(one) who,wajadnāوجدناوَجَدْنَاwe foundmatāʿanāمتاعنامَتَٰعَنَاour possessionʿindahuعندهعِندَهُٓwith him.innāإناإِنَّآIndeed, weidhanإذاإِذًاthenlaẓālimūnaلظالمونلَّظَٰلِمُونَsurely (would be) wrongdoers."He said: Allah forbid that we should seize save him with whom we found our property; then truly we should be wrong-doers.Joseph said, “Allah forbid that we should take except the one with whom we found our property, for we would then be unjust.”He said, "[I seek] the refuge of Allāh [to prevent] that we take except him with whom we found our possession. Indeed, we would then be unjust."He said: "Allah forbid that we take other than him with whom we found our property: indeed (if we did so), we should be acting wrongfully. |
| 80 | فَلَمَّا ٱسْتَيْـَٔسُواْ مِنْهُ خَلَصُواْ نَجِيّٗاۖ قَالَ كَبِيرُهُمْ أَلَمْ تَعْلَمُوٓاْ أَنَّ أَبَاكُمْ قَدْ أَخَذَ عَلَيْكُم مَّوْثِقٗا مِّنَ ٱللَّهِ وَمِن قَبْلُ مَا فَرَّطتُمْ فِي يُوسُفَۖ فَلَنْ أَبْرَحَ ٱلْأَرْضَ حَتَّىٰ يَأْذَنَ لِيٓ أَبِيٓ أَوْ يَحْكُمَ ٱللَّهُ لِيۖ وَهُوَ خَيْرُ ٱلْحَٰكِمِينَfalammāفلمافَلَمَّاSo whenis'tayasūاستيأسواٱسْتَيْـَٔسُواْthey despairedmin'huمنهمِنْهُof him,khalaṣūخلصواخَلَصُواْthey secluded themselvesnajiyyanنجيانَجِيًّا(in) private consultation.qālaقالقَالَSaidkabīruhumكبيرهمكَبِيرُهُمْthe eldest among them,alamألمأَلَمْ"Do nottaʿlamūتعلمواتَعْلَمُوٓاْyou knowannaأنأَنَّthatabākumأباكمأَبَاكُمْyour father,qadقدقَدْhas takenakhadhaأخذأَخَذَhas takenʿalaykumعليكمعَلَيْكُمupon youmawthiqanموثقامَّوْثِقًاa promiseminaمنمِّنَbyl-lahiاللهٱللَّهِAllah,waminومنوَمِنand beforeqabluقبلقَبْلُand beforemāمامَاthatfarraṭtumفرطتمفَرَّطتُمْyou failedfīفيفِىconcerningyūsufaيوسفيُوسُفَYusuf?falanفلنفَلَنْSo neverabraḥaأبرحأَبْرَحَwill I leavel-arḍaالأرضٱلْأَرْضَthe landḥattāحتىحَتَّىٰuntilyadhanaيأذنيَأْذَنَpermitslīليلِىٓmeabīأبيأَبِىٓmy fatherawأوأَوْoryaḥkumaيحكميَحْكُمَAllah decidesl-lahuاللهٱللَّهُAllah decideslīليلِىfor me,wahuwaوهووَهُوَand Hekhayruخيرخَيْرُ(is) the Bestl-ḥākimīnaالحاكمينٱلْحَٰكِمِينَ(of) the judges.So, When they despaired of (moving) him, they conferred together apart. The eldest of them said: Know ye not how your father took an undertaking from you in Allah's name and how ye failed in the case of Joseph aforetime? Therefore I shall not go forth from the land until my father giveth leave or Allah judgeth for me. He is the Best of Judges.When they lost hope in him, they conferred privately. The eldest of them said, “Do you not know that your father has taken from you a solemn pledge by Allah, and before this you failed with regard to Joseph? Therefore, I will never leave this land until my father gives me permission[30] or Allah decides for me, for He is the Best of Judges.So when they had despaired of him, they secluded themselves in private consultation. The eldest of them said, "Do you not know that your father has taken upon you an oath by Allāh and [that] before you failed in [your duty to] Joseph? So I will never leave [this] land until my father permits me or Allāh decides for me,[612] and He is the best of judges.Now when they saw no hope of his (yielding), they held a conference in private. The leader among them said: "Know ye not that your father did take an oath from you in Allah's name, and how, before this, ye did fail in your duty with Joseph? Therefore will I not leave this land until my father permits me, or Allah commands me; and He is the best to command. |
| 81 | ٱرْجِعُوٓاْ إِلَىٰٓ أَبِيكُمْ فَقُولُواْ يَٰٓأَبَانَآ إِنَّ ٱبْنَكَ سَرَقَ وَمَا شَهِدْنَآ إِلَّا بِمَا عَلِمْنَا وَمَا كُنَّا لِلْغَيْبِ حَٰفِظِينَir'jiʿūارجعواٱرْجِعُوٓاْReturnilāإلىإِلَىٰٓtoabīkumأبيكمأَبِيكُمْyour fatherfaqūlūفقولوافَقُولُواْand say,yāabānāيا أبانايَٰٓأَبَانَآ'O our father!innaإنإِنَّIndeed,ib'nakaابنكٱبْنَكَyour sonsaraqaسرقسَرَقَhas stolen,wamāوماوَمَاand notshahid'nāشهدناشَهِدْنَآwe testifyillāإلاإِلَّاexceptbimāبمابِمَاof whatʿalim'nāعلمناعَلِمْنَاwe knew.wamāوماوَمَاAnd notkunnāكناكُنَّاwe werelil'ghaybiللغيبلِلْغَيْبِof the unseenḥāfiẓīnaحافظينحَٰفِظِينَguardians.Return unto your father and say: O our father! Lo! thy son hath stolen. We testify only to that which we know; we are not guardians of the Unseen.Go back to your father and say, ‘O our father, your son has committed theft, and we did not tell you except what we saw, and we had no knowledge of the unseen[31].Return to your father and say, 'O our father, indeed your son has stolen, and we did not testify except to what we knew. And we were not witnesses of the unseen.[613]"Turn ye back to your father, and say, 'O our father! behold! thy son committed theft! we bear witness only to what we know, and we could not well guard against the unseen! |
| 82 | وَسْـَٔلِ ٱلْقَرْيَةَ ٱلَّتِي كُنَّا فِيهَا وَٱلْعِيرَ ٱلَّتِيٓ أَقْبَلْنَا فِيهَاۖ وَإِنَّا لَصَٰدِقُونَwasaliواسألوَسْـَٔلِAnd askl-qaryataالقريةٱلْقَرْيَةَthe townallatīالتيٱلَّتِىwherekunnāكناكُنَّاwe werefīhāفيهافِيهَا[in it],wal-ʿīraوالعيروَٱلْعِيرَand the caravanallatīالتيٱلَّتِىٓwhichaqbalnāأقبلناأَقْبَلْنَاwe returnedfīhāفيهافِيهَا[in it].wa-innāوإناوَإِنَّاAnd indeed, welaṣādiqūnaلصادقونلَصَٰدِقُونَsurely (are) truthful.'"Ask the township where we were, and the caravan with which we travelled hither. Lo! we speak the truth.Ask [the people of] the town where we were and the caravan we came with, and we are surely telling the truth.”And ask the city in which we were and the caravan in which we came - and indeed, we are truthful.'""'Ask at the town where we have been and the caravan in which we returned, and (you will find) we are indeed telling the truth.'" |
| 83 | قَالَ بَلْ سَوَّلَتْ لَكُمْ أَنفُسُكُمْ أَمْرٗاۖ فَصَبْرَ جَمِيلٌۖ عَسَى ٱللَّهُ أَن يَأْتِيَنِي بِهِمْ جَمِيعًاۚ إِنَّهُ هُوَ ٱلْعَلِيمُ ٱلْحَكِيمُqālaقالقَالَHe said,balبلبَلْ"Nay,sawwalatسولتسَوَّلَتْhave enticedlakumلكملَكُمْyouanfusukumأنفسكمأَنفُسُكُمْyour soulsamranأمراأَمْرًاsomething,faṣabrunفصبرفَصَبْرٌso patiencejamīlunجميلجَمِيلٌ(is) beautiful.ʿasāعسىعَسَىPerhapsl-lahuاللهٱللَّهُAllah,anأنأَنwill bring them to meyatiyanīيأتينييَأْتِيَنِىwill bring them to mebihimبهمبِهِمْwill bring them to mejamīʿanجميعاجَمِيعًاall.innahuإنهإِنَّهُIndeed, HehuwaهوهُوَHel-ʿalīmuالعليمٱلْعَلِيمُ(is) the All-Knower,l-ḥakīmuالحكيمٱلْحَكِيمُAll-Wise."(And when they came unto their father and had spoken thus to him) he said: Nay, but your minds have beguiled you into something. (My course is) comely patience! It may be that Allah will bring them all unto me. Lo! He, only He, is the Knower, the Wise.He said, “No, but your souls have enticed you to commit something. But I will bear this with beautiful patience; perhaps Allah will bring them all[32] back to me, for He is the All-Knowing, the All-Wise.”[Jacob] said, "Rather, your souls have enticed you to something, so patience is most fitting. Perhaps Allāh will bring them to me all together. Indeed, it is He who is the Knowing, the Wise."Jacob said: "Nay, but ye have yourselves contrived a story (good enough) for you. So patience is most fitting (for me). Maybe Allah will bring them (back) all to me (in the end). For He is indeed full of knowledge and wisdom." |
| 84 | وَتَوَلَّىٰ عَنْهُمْ وَقَالَ يَٰٓأَسَفَىٰ عَلَىٰ يُوسُفَ وَٱبْيَضَّتْ عَيْنَاهُ مِنَ ٱلْحُزْنِ فَهُوَ كَظِيمَwatawallāوتولىوَتَوَلَّىٰAnd he turned awayʿanhumعنهمعَنْهُمْfrom themwaqālaوقالوَقَالَand said,yāasafāيا أسفىيَٰٓأَسَفَىٰ"Alas, my griefʿalāعلىعَلَىٰoveryūsufaيوسفيُوسُفَYusuf!"wa-ib'yaḍḍatوابيضتوَٱبْيَضَّتْAnd became whiteʿaynāhuعيناهعَيْنَاهُhis eyesminaمنمِنَfroml-ḥuz'niالحزنٱلْحُزْنِthe grief,fahuwaفهوفَهُوَand he (was)kaẓīmunكظيمكَظِيمٌa suppressor.And he turned away from them and said: Alas, my grief for Joseph! And his eyes were whitened with the sorrow that he was suppressing.He turned away from them and said, “O my sorrow for Joseph!” And his eyes turned white[33] because of suppressing his grief.And he turned away from them and said, "Oh, my sorrow over Joseph," and his eyes became white[614] from grief, for he was [of that] a suppressor.[615]And he turned away from them, and said: "How great is my grief for Joseph!" And his eyes became white with sorrow, and he fell into silent melancholy. |
| 85 | قَالُواْ تَٱللَّهِ تَفْتَؤُاْ تَذْكُرُ يُوسُفَ حَتَّىٰ تَكُونَ حَرَضًا أَوْ تَكُونَ مِنَ ٱلْهَٰلِكِينَqālūقالواقَالُواْThey said,tal-lahiتاللهتَٱللَّهِ"By Allah,tafta-uتفتأتَفْتَؤُاْyou will not ceasetadhkuruتذكرتَذْكُرُrememberingyūsufaيوسفيُوسُفَYusufḥattāحتىحَتَّىٰuntiltakūnaتكونتَكُونَyou becomeḥaraḍanحرضاحَرَضًاfatally illawأوأَوْortakūnaتكونتَكُونَbecomeminaمنمِنَofl-hālikīnaالهالكينٱلْهَٰلِكِينَthose who perish."They said: By Allah, thou wilt never cease remembering Joseph till thy health is ruined or thou art of those who perish!They said, “By Allah, you will not cease to remember Joseph until your health is ruined or you die.”They said, "By Allāh, you will not cease remembering Joseph until you become fatally ill or become of those who perish."They said: "By Allah! (never) wilt thou cease to remember Joseph until thou reach the last extremity of illness, or until thou die!" |
| 86 | قَالَ إِنَّمَآ أَشْكُواْ بَثِّي وَحُزْنِيٓ إِلَى ٱللَّهِ وَأَعْلَمُ مِنَ ٱللَّهِ مَا لَا تَعْلَمُونَqālaقالقَالَHe said,innamāإنماإِنَّمَآ"OnlyashkūأشكوأَشْكُواْI complainbathīبثيبَثِّى(of) my sufferingwaḥuz'nīوحزنيوَحُزْنِىٓand my griefilāإلىإِلَىtol-lahiاللهٱللَّهِAllah,wa-aʿlamuوأعلموَأَعْلَمُand I knowminaمنمِنَfroml-lahiاللهٱللَّهِAllahmāمامَاwhatlāلالَاnottaʿlamūnaتعلمونتَعْلَمُونَyou know.He said: I expose my distress and anguish only unto Allah, and I know from Allah that which ye know not.He said, “I only complain of my anguish and sorrow to Allah, and I know from Allah what you do not know.He said, "I only complain of my suffering and my grief to Allāh, and I know from Allāh that which you do not know.He said: "I only complain of my distraction and anguish to Allah, and I know from Allah that which ye know not... |
| 87 | يَٰبَنِيَّ ٱذْهَبُواْ فَتَحَسَّسُواْ مِن يُوسُفَ وَأَخِيهِ وَلَا تَاْيْـَٔسُواْ مِن رَّوْحِ ٱللَّهِۖ إِنَّهُ لَا يَاْيْـَٔسُ مِن رَّوْحِ ٱللَّهِ إِلَّا ٱلْقَوْمُ ٱلْكَٰفِرُونَyābaniyyaيا بنييَٰبَنِىَّO my sons!idh'habūاذهبواٱذْهَبُواْGofataḥassasūفتحسسوافَتَحَسَّسُواْand inquireminمنمِنaboutyūsufaيوسفيُوسُفَYusufwa-akhīhiوأخيهوَأَخِيهِand his brother,walāولاوَلَاand nottāy'asūتيأسواتَاْيْـَٔسُواْdespairminمنمِنofrawḥiروحرَّوْحِ(the) Mercy of Allah.l-lahiاللهٱللَّهِ(the) Mercy of Allah.innahuإنهإِنَّهُIndeed,lāلالَاnoneyāy'asuييأسيَاْيْـَٔسُdespairsminمنمِنofrawḥiروحرَّوْحِ(the) Mercy of Allahl-lahiاللهٱللَّهِ(the) Mercy of Allahillāإلاإِلَّاexceptl-qawmuالقومٱلْقَوْمُthe peoplel-kāfirūnaالكافرونٱلْكَٰفِرُونَthe disbelievers."Go, O my sons, and ascertain concerning Joseph and his brother, and despair not of the Spirit of Allah. Lo! none despaireth of the Spirit of Allah save disbelieving folk.O my sons, go and find out[34] about Joseph and his brother, and do not despair of Allah’s mercy. Indeed, no one despairs of Allah’s mercy except the disbelieving people.”O my sons, go and find out about Joseph and his brother and despair not of relief from Allāh. Indeed, no one despairs of relief from Allāh except the disbelieving people.""O my sons! go ye and enquire about Joseph and his brother, and never give up hope of Allah's Soothing Mercy: truly no one despairs of Allah's Soothing Mercy, except those who have no faith." |
| 88 | فَلَمَّا دَخَلُواْ عَلَيْهِ قَالُواْ يَٰٓأَيُّهَا ٱلْعَزِيزُ مَسَّنَا وَأَهْلَنَا ٱلضُّرُّ وَجِئْنَا بِبِضَٰعَةٖ مُّزْجَىٰةٖ فَأَوْفِ لَنَا ٱلْكَيْلَ وَتَصَدَّقْ عَلَيْنَآۖ إِنَّ ٱللَّهَ يَجْزِي ٱلْمُتَصَدِّقِينَfalammāفلمافَلَمَّاSo whendakhalūدخلوادَخَلُواْthey enteredʿalayhiعليهعَلَيْهِupon himqālūقالواقَالُواْthey said,yāayyuhāيا أيهايَٰٓأَيُّهَا"O Aziz!l-ʿazīzuالعزيزٱلْعَزِيزُ"O Aziz!massanāمسنامَسَّنَاHas touched uswa-ahlanāوأهلناوَأَهْلَنَاand our familyl-ḍuruالضرٱلضُّرُّthe adversity,waji'nāوجئناوَجِئْنَاand we have comebibiḍāʿatinببضاعةبِبِضَٰعَةٍwith goodsmuz'jātinمزجاةمُّزْجَىٰةٍ(of) little value,fa-awfiفأوففَأَوْفِbut pay (in) fulllanāلنالَنَاto usl-kaylaالكيلٱلْكَيْلَthe measurewataṣaddaqوتصدقوَتَصَدَّقْand be charitableʿalaynāعليناعَلَيْنَآto us.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyajzīيجزييَجْزِىrewardsl-mutaṣadiqīnaالمتصدقينٱلْمُتَصَدِّقِينَthe charitable."And when they came (again) before him (Joseph) they said: O ruler! Misfortune hath touched us and our folk, and we bring but poor merchandise, so fill for us the measure and be charitable unto us. Lo! Allah will requite the charitable,When they came into Joseph’s presence, they said, “O chief minister, we and our family have been struck with adversity, and we have brought some goods of scanty worth. So give us full measure [of grain] and be charitable to us, for Allah rewards those who are charitable.”So when they entered upon him [i.e., Joseph], they said, "O ʿAzeez, adversity has touched us and our family, and we have come with goods poor in quality, but give us full measure and be charitable to us. Indeed, Allāh rewards the charitable."Then, when they came (back) into (Joseph's) presence they said: "O exalted one! distress has seized us and our family: we have (now) brought but scanty capital: so pay us full measure, (we pray thee), and treat it as charity to us: for Allah doth reward the charitable." |
| 89 | قَالَ هَلْ عَلِمْتُم مَّا فَعَلْتُم بِيُوسُفَ وَأَخِيهِ إِذْ أَنتُمْ جَٰهِلُونَqālaقالقَالَHe said,halهلهَلْ"Doʿalim'tumعلمتمعَلِمْتُمyou knowmāمامَّاwhatfaʿaltumفعلتمفَعَلْتُمyou didbiyūsufaبيوسفبِيُوسُفَwith Yusufwa-akhīhiوأخيهوَأَخِيهِand his brother,idhإذإِذْwhenantumأنتمأَنتُمْyou werejāhilūnaجاهلونجَٰهِلُونَignorant?"He said: Know ye what ye did unto Joseph and his brother in your ignorance?He said, “Do you know what you did to Joseph and his brother when you were ignorant[35]?”He said, "Do you know what you did with Joseph and his brother when you were ignorant?"He said: "Know ye how ye dealt with Joseph and his brother, not knowing (what ye were doing)?" |
| 90 | قَالُوٓاْ أَءِنَّكَ لَأَنتَ يُوسُفُۖ قَالَ أَنَا يُوسُفُ وَهَٰذَآ أَخِيۖ قَدْ مَنَّ ٱللَّهُ عَلَيْنَآۖ إِنَّهُ مَن يَتَّقِ وَيَصْبِرْ فَإِنَّ ٱللَّهَ لَا يُضِيعُ أَجْرَ ٱلْمُحْسِنِينَqālūقالواقَالُوٓاْThey said,a-innakaأإنكأَءِنَّكَ"Are you indeed,la-antaلأنتلَأَنتَsurely you,yūsufuيوسفيُوسُفُYusuf?"qālaقالقَالَHe said,anāأناأَنَا"I amyūsufuيوسفيُوسُفُYusufwahādhāوهذاوَهَٰذَآand thisakhīأخيأَخِى(is) my brother.qadقدقَدْIndeed,mannaمنمَنَّAllah has been graciousl-lahuاللهٱللَّهُAllah has been graciousʿalaynāعليناعَلَيْنَآto us.innahuإنهإِنَّهُIndeed, hemanمنمَنwhoyattaqiيتقيَتَّقِfears Allahwayaṣbirويصبروَيَصْبِرْand (is) patient,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyuḍīʿuيضيعيُضِيعُlet go wasteajraأجرأَجْرَ(the) rewardl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَ(of) the good-doers."They said: Is it indeed thou who art Joseph? He said: I am Joseph and this is my brother. Allah hath shown us favour. Lo! he who wardeth off (evil) and endureth (findeth favour); for lo! Allah loseth not the wages of the kindly.They said, “Are you really Joseph?” He said, “I am Joseph, and this is my brother. Allah has surely been gracious to us[36]. Whoever fears Allah and remains patient, Allah will not let the reward of those who do good to go to waste.”They said, "Are you indeed Joseph?" He said, "I am Joseph, and this is my brother. Allāh has certainly favored us. Indeed, he who fears Allāh and is patient, then indeed, Allāh does not allow to be lost the reward of those who do good."They said: "Art thou indeed Joseph?" He said, "I am Joseph, and this is my brother: Allah has indeed been gracious to us (all): behold, he that is righteous and patient,- never will Allah suffer the reward to be lost, of those who do right." |
| 91 | قَالُواْ تَٱللَّهِ لَقَدْ ءَاثَرَكَ ٱللَّهُ عَلَيْنَا وَإِن كُنَّا لَخَٰطِـِٔينَqālūقالواقَالُواْThey said,tal-lahiتاللهتَٱللَّهِ"By Allah,laqadلقدلَقَدْcertainlyātharakaآثركءَاثَرَكَAllah has preferred youl-lahuاللهٱللَّهُAllah has preferred youʿalaynāعليناعَلَيْنَاover uswa-inوإنوَإِنand indeed,kunnāكناكُنَّاwe have beenlakhāṭiīnaلخاطئينلَخَٰطِـِٔينَsinners."They said: By Allah, verily Allah hath preferred thee above us, and we were indeed sinful.They said, “By Allah, Allah has favored you[37] over us, and we have surely been sinful.”They said, "By Allāh, certainly has Allāh preferred you over us, and indeed, we have been sinners."They said: "By Allah! indeed has Allah preferred thee above us, and we certainly have been guilty of sin!" |
| 92 | قَالَ لَا تَثْرِيبَ عَلَيْكُمُ ٱلْيَوْمَۖ يَغْفِرُ ٱللَّهُ لَكُمْۖ وَهُوَ أَرْحَمُ ٱلرَّٰحِمِينَqālaقالقَالَHe said,lāلالَا"Notathrībaتثريبتَثْرِيبَblameʿalaykumuعليكمعَلَيْكُمُupon youl-yawmaاليومٱلْيَوْمَtoday.yaghfiruيغفريَغْفِرُAllah will forgivel-lahuاللهٱللَّهُAllah will forgivelakumلكملَكُمْyou,wahuwaوهووَهُوَand Hearḥamuأرحمأَرْحَمُ(is) the Most Mercifull-rāḥimīnaالراحمينٱلرَّٰحِمِينَ(of) those who show mercy.He said: Have no fear this day! May Allah forgive you, and He is the Most Merciful of those who show mercy.He said, “There is no blame on you today. May Allah forgive you, for He is the Most Merciful of those who show mercy.He said, "No blame will there be upon you today. May Allāh forgive you; and He is the most merciful of the merciful.He said: "This day let no reproach be (cast) on you: Allah will forgive you, and He is the Most Merciful of those who show mercy! |
| 93 | ٱذْهَبُواْ بِقَمِيصِي هَٰذَا فَأَلْقُوهُ عَلَىٰ وَجْهِ أَبِي يَأْتِ بَصِيرٗا وَأْتُونِي بِأَهْلِكُمْ أَجْمَعِينَidh'habūاذهبواٱذْهَبُواْGobiqamīṣīبقميصيبِقَمِيصِىwith this shirt of minehādhāهذاهَٰذَاwith this shirt of minefa-alqūhuفألقوهفَأَلْقُوهُand cast itʿalāعلىعَلَىٰoverwajhiوجهوَجْهِ(the) faceabīأبيأَبِى(of) my father,yatiيأتيَأْتِhe will regain sight.baṣīranبصيرابَصِيرًاhe will regain sight.watūnīوأتونيوَأْتُونِىAnd bring to mebi-ahlikumبأهلكمبِأَهْلِكُمْyour familyajmaʿīnaأجمعينأَجْمَعِينَall together."Go with this shirt of mine and lay it on my father's face, he will become (again) a seer; and come to me with all your folk.Take this shirt of mine and throw it over my father’s face; he will recover his sight. Then come back to me with all of your family.”Take this, my shirt, and cast it over the face of my father; he will become seeing. And bring me your family, all together.""Go with this my shirt, and cast it over the face of my father: he will come to see (clearly). Then come ye (here) to me together with all your family." |
| 94 | وَلَمَّا فَصَلَتِ ٱلْعِيرُ قَالَ أَبُوهُمْ إِنِّي لَأَجِدُ رِيحَ يُوسُفَۖ لَوْلَآ أَن تُفَنِّدُونِwalammāولماوَلَمَّاAnd whenfaṣalatiفصلتفَصَلَتِdepartedl-ʿīruالعيرٱلْعِيرُthe caravan,qālaقالقَالَtheir father said,abūhumأبوهمأَبُوهُمْtheir father said,innīإنيإِنِّى"Indeed, Ila-ajiduلأجدلَأَجِدُ[I] findrīḥaريحرِيحَ(the) smellyūsufaيوسفيُوسُفَ(of) Yusuf,lawlāلولالَوْلَآif notanأنأَنthattufannidūniتفندونتُفَنِّدُونِyou think me weakened in mind."When the caravan departed their father had said: Truly I am conscious of the breath of Joseph, though ye call me dotard.When the caravan set out [from Egypt], their father said, “I certainly sense the fragrance of Joseph, even though you might think that I am senile.”And when the caravan departed [from Egypt], their father said,[616] "Indeed, I find the smell of Joseph [and would say that he was alive] if you did not think me weakened in mind."When the caravan left (Egypt), their father said: "I do indeed scent the presence of Joseph: Nay, think me not a dotard." |
| 95 | قَالُواْ تَٱللَّهِ إِنَّكَ لَفِي ضَلَٰلِكَ ٱلْقَدِيمِqālūقالواقَالُواْThey said,tal-lahiتاللهتَٱللَّهِ"By Allahinnakaإنكإِنَّكَindeed, youlafīلفيلَفِىsurely (are) inḍalālikaضلالكضَلَٰلِكَyour errorl-qadīmiالقديمٱلْقَدِيمِold."(Those around him) said: By Allah, lo! thou art in thine old aberration.They said, “By Allah, you are still lost in your old delusion.”They said, "By Allāh, indeed you are in your [same] old error."They said: "By Allah! truly thou art in thine old wandering mind." |
| 96 | فَلَمَّآ أَن جَآءَ ٱلْبَشِيرُ أَلْقَىٰهُ عَلَىٰ وَجْهِهِۦ فَٱرْتَدَّ بَصِيرٗاۖ قَالَ أَلَمْ أَقُل لَّكُمْ إِنِّيٓ أَعْلَمُ مِنَ ٱللَّهِ مَا لَا تَعْلَمُونَfalammāفلمافَلَمَّآThen whenanأنأَن[that]jāaجاءجَآءَarrivedl-bashīruالبشيرٱلْبَشِيرُthe bearer of glad tidings,alqāhuألقاهأَلْقَىٰهُhe cast itʿalāعلىعَلَىٰoverwajhihiوجههوَجْهِهِۦhis face,fa-ir'taddaفارتدفَٱرْتَدَّthen returned (his) sight.baṣīranبصيرابَصِيرًاthen returned (his) sight.qālaقالقَالَHe said,alamألمأَلَمْ"Did notaqulأقلأَقُلI saylakumلكملَّكُمْto you,innīإنيإِنِّىٓindeed, Iaʿlamuأعلمأَعْلَمُ[I] knowminaمنمِنَfroml-lahiاللهٱللَّهِAllahmāمامَاwhatlāلالَاnottaʿlamūnaتعلمونتَعْلَمُونَyou know?"Then, when the bearer of glad tidings came, he laid it on his face and he became a seer once more. He said: Said I not unto you that I know from Allah that which ye know not?Then when the bearer of the glad tidings came, he threw it[38] over his face, and he immediately recovered his sight. He said, “Did I not tell you that I know from Allah what you do not know?”And when the bearer of good tidings[617] arrived, he cast it over his face, and he returned [once again] seeing. He said, "Did I not tell you that I know from Allāh that which you do not know?"Then when the bearer of the good news came, He cast (the shirt) over his face, and he forthwith regained clear sight. He said: "Did I not say to you, 'I know from Allah that which ye know not?'" |
| 97 | قَالُواْ يَٰٓأَبَانَا ٱسْتَغْفِرْ لَنَا ذُنُوبَنَآ إِنَّا كُنَّا خَٰطِـِٔينَqālūقالواقَالُواْThey said,yāabānāيا أبانايَٰٓأَبَانَا"O our father!is'taghfirاستغفرٱسْتَغْفِرْAsk forgivenesslanāلنالَنَاfor usdhunūbanāذنوبناذُنُوبَنَآ(of) our sins.innāإناإِنَّاIndeed, wekunnāكناكُنَّاhave beenkhāṭiīnaخاطئينخَٰطِـِٔينَsinners."They said: O our father! Ask forgiveness of our sins for us, for lo! we were sinful.They said, “O our father, pray to Allah to forgive us our sins; we were certainly mistaken.”They said, "O our father, ask for us forgiveness of our sins; indeed, we have been sinners."They said: "O our father! ask for us forgiveness for our sins, for we were truly at fault." |
| 98 | قَالَ سَوْفَ أَسْتَغْفِرُ لَكُمْ رَبِّيٓۖ إِنَّهُ هُوَ ٱلْغَفُورُ ٱلرَّحِيمُqālaقالقَالَHe said,sawfaسوفسَوْفَ"SoonastaghfiruأستغفرأَسْتَغْفِرُI will ask forgivenesslakumلكملَكُمْfor yourabbīربيرَبِّىٓ(from) my Lord.innahuإنهإِنَّهُIndeed, He,huwaهوهُوَHel-ghafūruالغفورٱلْغَفُورُ(is) the Oft-Forgiving,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful."He said: I shall ask forgiveness for you of my Lord. Lo! He is the Forgiving, the Merciful.He said, “I will ask my Lord to forgive you, for He is the All-Forgiving, the Most Merciful.”He said, "I will ask forgiveness for you from my Lord. Indeed, it is He who is the Forgiving, the Merciful."He said: "Soon will I ask my Lord for forgiveness for you: for he is indeed Oft-Forgiving, Most Merciful." |
| 99 | فَلَمَّا دَخَلُواْ عَلَىٰ يُوسُفَ ءَاوَىٰٓ إِلَيْهِ أَبَوَيْهِ وَقَالَ ٱدْخُلُواْ مِصْرَ إِن شَآءَ ٱللَّهُ ءَامِنِينَfalammāفلمافَلَمَّاThen whendakhalūدخلوادَخَلُواْthey enteredʿalāعلىعَلَىٰuponyūsufaيوسفيُوسُفَYusuf,āwāآوىءَاوَىٰٓhe tookilayhiإليهإِلَيْهِto himselfabawayhiأبويهأَبَوَيْهِhis parentswaqālaوقالوَقَالَand said,ud'khulūادخلواٱدْخُلُواْ"Entermiṣ'raمصرمِصْرَEgyptinإنإِنifshāaشاءشَآءَAllah wills,l-lahuاللهٱللَّهُAllah wills,āminīnaآمنينءَامِنِينَsafe."And when they came in before Joseph, he took his parents unto him, and said: Come into Egypt safe, if Allah will!When they came into Joseph’s presence, he embraced his parents and said, “Enter Egypt, if Allah wills, safe and secure.And when they entered upon Joseph, he took his parents to himself [i.e., embraced them] and said, "Enter Egypt, Allāh willing, safe [and secure]."Then when they entered the presence of Joseph, he provided a home for his parents with himself, and said: "Enter ye Egypt (all) in safety if it please Allah." |
| 100 | وَرَفَعَ أَبَوَيْهِ عَلَى ٱلْعَرْشِ وَخَرُّواْ لَهُ سُجَّدٗاۖ وَقَالَ يَٰٓأَبَتِ هَٰذَا تَأْوِيلُ رُءْيَٰيَ مِن قَبْلُ قَدْ جَعَلَهَا رَبِّي حَقّٗاۖ وَقَدْ أَحْسَنَ بِيٓ إِذْ أَخْرَجَنِي مِنَ ٱلسِّجْنِ وَجَآءَ بِكُم مِّنَ ٱلْبَدْوِ مِنۢ بَعْدِ أَن نَّزَغَ ٱلشَّيْطَٰنُ بَيْنِي وَبَيْنَ إِخْوَتِيٓۚ إِنَّ رَبِّي لَطِيفَ لِّمَا يَشَآءُۚ إِنَّهُ هُوَ ٱلْعَلِيمُ ٱلْحَكِيمُwarafaʿaورفعوَرَفَعَAnd he raisedabawayhiأبويهأَبَوَيْهِhis parentsʿalāعلىعَلَىuponl-ʿarshiالعرشٱلْعَرْشِthe thronewakharrūوخرواوَخَرُّواْand they fell downlahuلهلَهُto himsujjadanسجداسُجَّدًاprostrate.waqālaوقالوَقَالَAnd he said,yāabatiيا أبتيَٰٓأَبَتِ"O my father!hādhāهذاهَٰذَاThistawīluتأويلتَأْوِيلُ(is the) interpretationru'yāyaرؤيايرُءْيَٰىَ(of) my dream,minمنمِن(of) before.qabluقبلقَبْلُ(of) before.qadقدقَدْVerily,jaʿalahāجعلهاجَعَلَهَاhas made itrabbīربيرَبِّىmy Lordḥaqqanحقاحَقًّاtrue.waqadوقدوَقَدْAnd indeed,aḥsanaأحسنأَحْسَنَHe was goodbīبيبِىٓto meidhإذإِذْwhenakhrajanīأخرجنيأَخْرَجَنِىHe took me outminaمنمِنَofl-sij'niالسجنٱلسِّجْنِthe prison,wajāaوجاءوَجَآءَand broughtbikumبكمبِكُمyouminaمنمِّنَfroml-badwiالبدوٱلْبَدْوِthe bedouin lifeminمنمِنۢafterbaʿdiبعدبَعْدِafteranأنأَن[that]nazaghaنزغنَّزَغَhad caused discordl-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaanbaynīبينيبَيْنِىbetween mewabaynaوبينوَبَيْنَand betweenikh'watīإخوتيإِخْوَتِىٓmy brothers.innaإنإِنَّIndeed,rabbīربيرَبِّىmy Lordlaṭīfunلطيفلَطِيفٌ(is) Most Subtlelimāلمالِّمَاto whatyashāuيشاءيَشَآءُHe wills.innahuإنهإِنَّهُIndeed, He,huwaهوهُوَHel-ʿalīmuالعليمٱلْعَلِيمُ(is) the All-Knower,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.And he placed his parents on the dais and they fell down before him prostrate, and he said: O my father! This is the interpretation of my dream of old. My Lord hath made it true, and He hath shown me kindness, since He took me out of the prison and hath brought you from the desert after Satan had made strife between me and my brethren. Lo! my Lord is tender unto whom He will. He is the Knower, the Wise.He took his parents to the throne, and they all fell down in prostration[39] before him. He said, “O my father, this is the interpretation of my old dream. My Lord has made it come true. He was kind to me when He freed me from prison and brought you all here from the wilderness after Satan caused a rift between me and my brothers. My Lord is gracious to whom He wills. Indeed, He is the All-Knowing, the All-Wise.”And he raised his parents upon the throne, and they bowed to him in prostration.[618] And he said, "O my father, this is the explanation of my vision of before. My Lord has made it reality. And He was certainly good to me when He took me out of prison and brought you [here] from bedouin life after Satan had induced [estrangement] between me and my brothers. Indeed, my Lord is Subtle[619] in what He wills. Indeed, it is He who is the Knowing, the Wise.And he raised his parents high on the throne (of dignity), and they fell down in prostration, (all) before him. He said: "O my father! this is the fulfilment of my vision of old! Allah hath made it come true! He was indeed good to me when He took me out of prison and brought you (all here) out of the desert, (even) after Satan had sown enmity between me and my brothers. Verily my Lord understandeth best the mysteries of all that He planneth to do, for verily He is full of knowledge and wisdom. |
| 101 | ۞ رَبِّ قَدْ ءَاتَيْتَنِي مِنَ ٱلْمُلْكِ وَعَلَّمْتَنِي مِن تَأْوِيلِ ٱلْأَحَادِيثِۚ فَاطِرَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ أَنتَ وَلِيِّۦ فِي ٱلدُّنْيَا وَٱلْأٓخِرَةِۖ تَوَفَّنِي مُسْلِمٗا وَأَلْحِقْنِي بِٱلصَّٰلِحِينَrabbiربرَبِّMy Lord,qadقدقَدْindeed,ātaytanīآتيتنيءَاتَيْتَنِىyou have given meminaمنمِنَofl-mul'kiالملكٱلْمُلْكِthe sovereigntywaʿallamtanīوعلمتنيوَعَلَّمْتَنِىand taught meminمنمِنoftawīliتأويلتَأْوِيلِthe interpretationl-aḥādīthiالأحاديثٱلْأَحَادِيثِof the events.fāṭiraفاطرفَاطِرَCreatorl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,antaأنتأَنتَYouwaliyyīولييوَلِىِّۦ(are) my Protector,fīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldwal-ākhiratiوالآخرةوَٱلْءَاخِرَةِand the Hereafter.tawaffanīتوفنيتَوَفَّنِىCause me to diemus'limanمسلمامُسْلِمًا(as) a Muslim,wa-alḥiq'nīوألحقنيوَأَلْحِقْنِىand join mebil-ṣāliḥīnaبالصالحينبِٱلصَّٰلِحِينَwith the righteous."O my Lord! Thou hast given me (something) of sovereignty and hast taught me (something) of the interpretation of events - Creator of the heavens and the earth! Thou art my Protecting Guardian in the world and the Hereafter. Make me to die muslim (unto Thee), and join me to the righteous.“My Lord, You have given me authority and taught me something of the interpretation of dreams. O Originator of the heavens and earth, You are my Protector in this world and in the Hereafter. Cause me to die as a Muslim [submitting to You], and join me with the righteous[40].”My Lord, You have given me [something] of sovereignty and taught me of the interpretation of dreams. Creator of the heavens and earth, You are my protector in this world and the Hereafter. Cause me to die a Muslim and join me with the righteous.""O my Lord! Thou hast indeed bestowed on me some power, and taught me something of the interpretation of dreams and events,- O Thou Creator of the heavens and the earth! Thou art my Protector in this world and in the Hereafter. Take Thou my soul (at death) as one submitting to Thy will (as a Muslim), and unite me with the righteous." |
| 102 | ذَٰلِكَ مِنْ أَنۢبَآءِ ٱلْغَيْبِ نُوحِيهِ إِلَيْكَۖ وَمَا كُنتَ لَدَيْهِمْ إِذْ أَجْمَعُوٓاْ أَمْرَهُمْ وَهُمْ يَمْكُرُونَdhālikaذلكذَٰلِكَThatminمنمِنْ(is) fromanbāiأنباءأَنۢبَآءِthe newsl-ghaybiالغيبٱلْغَيْبِ(of) the unseennūḥīhiنوحيهنُوحِيهِwhich We revealilaykaإليكإِلَيْكَto you.wamāوماوَمَاAnd notkuntaكنتكُنتَyou wereladayhimلديهملَدَيْهِمْwith themidhإذإِذْwhenajmaʿūأجمعواأَجْمَعُوٓاْthey put togetheramrahumأمرهمأَمْرَهُمْtheir planwahumوهموَهُمْwhile theyyamkurūnaيمكرونيَمْكُرُونَ(were) plotting.This is of the tidings of the Unseen which We inspire in thee (Muhammad). Thou wast not present with them when they fixed their plan and they were scheming.That is from the stories of the unseen which We reveal to you [O Prophet]; you were not with them when they agreed upon their plan as they were plotting.That is from the news of the unseen which We reveal, [O Muḥammad], to you. And you were not with them when they put together their plan while they conspired.Such is one of the stories of what happened unseen, which We reveal by inspiration unto thee; nor wast thou (present) with them then when they concerted their plans together in the process of weaving their plots. |
| 103 | وَمَآ أَكْثَرُ ٱلنَّاسِ وَلَوْ حَرَصْتَ بِمُؤْمِنِينَwamāوماوَمَآAnd notaktharuأكثرأَكْثَرُmostl-nāsiالناسٱلنَّاسِ(of) the mankind,walawولووَلَوْeven thoughḥaraṣtaحرصتحَرَصْتَyou desire,bimu'minīnaبمؤمنينبِمُؤْمِنِينَ(will be) believers.And though thou try much, most men will not believe.But most people will not believe, no matter how eager you may be.And most of the people, although you strive [for it], are not believers.Yet no faith will the greater part of mankind have, however ardently thou dost desire it. |
| 104 | وَمَا تَسْـَٔلُهُمْ عَلَيْهِ مِنْ أَجْرٍۚ إِنْ هُوَ إِلَّا ذِكْرَ لِّلْعَٰلَمِينَwamāوماوَمَاAnd nottasaluhumتسألهمتَسْـَٔلُهُمْyou ask themʿalayhiعليهعَلَيْهِfor itminمنمِنْanyajrinأجرأَجْرٍreward.inإنإِنْNothuwaهوهُوَ(is) itillāإلاإِلَّاbutdhik'runذكرذِكْرٌa reminderlil'ʿālamīnaللعالمينلِّلْعَٰلَمِينَto the worlds.Thou askest them no fee for it. It is naught else than a reminder unto the peoples.You are not asking them for any reward. It is only a reminder to the worlds.And you do not ask of them for it any payment. It is not except a reminder to the worlds.And no reward dost thou ask of them for this: it is no less than a message for all creatures. |
| 105 | وَكَأَيِّن مِّنْ ءَايَةٖ فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ يَمُرُّونَ عَلَيْهَا وَهُمْ عَنْهَا مُعْرِضُونَwaka-ayyinوكأينوَكَأَيِّنAnd how manyminمنمِّنْofāyatinآيةءَايَةٍa Signfīفيفِىinl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earthyamurrūnaيمرونيَمُرُّونَthey passʿalayhāعليهاعَلَيْهَاover it,wahumوهموَهُمْwhile theyʿanhāعنهاعَنْهَا(are) from themmuʿ'riḍūnaمعرضونمُعْرِضُونَthe ones who turn away.How many a portent is there in the heavens and the earth which they pass by with face averted!How many signs there are in the heavens and earth which they pass by without paying them any heed!And how many a sign within the heavens and earth do they pass over while they, therefrom, are turning away.And how many Signs in the heavens and the earth do they pass by? Yet they turn (their faces) away from them! |
| 106 | وَمَا يُؤْمِنُ أَكْثَرُهُم بِٱللَّهِ إِلَّا وَهُم مُّشْرِكُونَwamāوماوَمَاAnd notyu'minuيؤمنيُؤْمِنُbelieveaktharuhumأكثرهمأَكْثَرُهُمmost of thembil-lahiباللهبِٱللَّهِin Allahillāإلاإِلَّاexceptwahumوهموَهُمwhile theymush'rikūnaمشركونمُّشْرِكُونَassociate partners with Him.And most of them believe not in Allah except that they attribute partners (unto Him).And most of them do not believe in Allah except that they associate partners with Him.And most of them believe not in Allāh except while they associate others with Him.And most of them believe not in Allah without associating (other as partners) with Him! |
| 107 | أَفَأَمِنُوٓاْ أَن تَأْتِيَهُمْ غَٰشِيَةَ مِّنْ عَذَابِ ٱللَّهِ أَوْ تَأْتِيَهُمُ ٱلسَّاعَةُ بَغْتَةٗ وَهُمْ لَا يَشْعُرُونَafa-aminūأفأمنواأَفَأَمِنُوٓاْDo they then feel secureanأنأَن(against) thattatiyahumتأتيهمتَأْتِيَهُمْcomes to themghāshiyatunغاشيةغَٰشِيَةٌan overwhelmingminمنمِّنْ[of]ʿadhābiعذابعَذَابِpunishmentl-lahiاللهٱللَّهِ(of) Allah,awأوأَوْortatiyahumuتأتيهمتَأْتِيَهُمُcomes to theml-sāʿatuالساعةٱلسَّاعَةُthe Hourbaghtatanبغتةبَغْتَةًsuddenlywahumوهموَهُمْwhile theylāلالَا(do) notyashʿurūnaيشعرونيَشْعُرُونَperceive?Deem they themselves secure from the coming on them of a pall of Allah's punishment, or the coming of the Hour suddenly while they are unaware?Do they feel secure that an overwhelming punishment from Allah will not overtake them, or that the Hour will not come upon them by surprise when they least expect it?Then do they feel secure that there will not come to them an overwhelming [aspect] of the punishment of Allāh or that the Hour will not come upon them suddenly while they do not perceive?Do they then feel secure from the coming against them of the covering veil of the wrath of Allah,- or of the coming against them of the (final) Hour all of a sudden while they perceive not? |
| 108 | قُلْ هَٰذِهِۦ سَبِيلِيٓ أَدْعُوٓاْ إِلَى ٱللَّهِۚ عَلَىٰ بَصِيرَةٍ أَنَا وَمَنِ ٱتَّبَعَنِيۖ وَسُبْحَٰنَ ٱللَّهِ وَمَآ أَنَا مِنَ ٱلْمُشْرِكِينَqulقلقُلْSay,hādhihiهذههَٰذِهِۦ"Thissabīlīسبيليسَبِيلِىٓ(is) my way;adʿūأدعوأَدْعُوٓاْI inviteilāإلىإِلَىtol-lahiاللهٱللَّهِAllah,ʿalāعلىعَلَىٰwithbaṣīratinبصيرةبَصِيرَةٍinsight,anāأناأَنَاIwamaniومنوَمَنِand whoeverittabaʿanīاتبعنيٱتَّبَعَنِىfollows me.wasub'ḥānaوسبحانوَسُبْحَٰنَAnd Glory bel-lahiاللهٱللَّهِ(to) Allahwamāوماوَمَآand notanāأناأَنَاI amminaمنمِنَofl-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheists."Say: This is my Way: I call on Allah with sure knowledge. I and whosoever followeth me - Glory be to Allah! - and I am not of the idolaters.Say [O Prophet], “This is my way. I call to Allah with clear evidence – I and those who follow me. Glory be to Allah, and I am not one of those who associate partners with Him.”Say, "This is my way; I invite to Allāh with insight, I and those who follow me. And exalted is Allāh; and I am not of those who associate others with Him."Say thou: "This is my way: I do invite unto Allah,- on evidence clear as the seeing with one's eyes,- I and whoever follows me. Glory to Allah! and never will I join gods with Allah!" |
| 109 | وَمَآ أَرْسَلْنَا مِن قَبْلِكَ إِلَّا رِجَالٗا نُّوحِيٓ إِلَيْهِم مِّنْ أَهْلِ ٱلْقُرَىٰٓ أَفَلَمْ يَسِيرُواْ فِي ٱلْأَرْضِ فَيَنظُرُواْ كَيْفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبْلِهِمْ وَلَدَارُ ٱلْأٓخِرَةِ خَيْرَ لِّلَّذِينَ ٱتَّقَوْاْۚ أَفَلَا تَعْقِلُونَwamāوماوَمَآAnd notarsalnāأرسلناأَرْسَلْنَاWe sentminمنمِنbefore you,qablikaقبلكقَبْلِكَbefore you,illāإلاإِلَّاbutrijālanرجالارِجَالًاmennūḥīنوحينُّوحِىٓWe revealedilayhimإليهمإِلَيْهِمto themminمنمِّنْfrom (among)ahliأهلأَهْلِ(the) peoplel-qurāالقرىٱلْقُرَىٰٓ(of) the townships.afalamأفلمأَفَلَمْSo have notyasīrūيسيروايَسِيرُواْthey traveledfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthfayanẓurūفينظروافَيَنظُرُواْand seenkayfaكيفكَيْفَhowkānaكانكَانَwasʿāqibatuعاقبةعَٰقِبَةُ(the) endalladhīnaالذينٱلَّذِينَ(of) those whominمنمِن(were) before them?qablihimقبلهمقَبْلِهِمْ(were) before them?waladāruولداروَلَدَارُAnd surely the homel-ākhiratiالآخرةٱلْءَاخِرَةِ(of) the Hereafterkhayrunخيرخَيْرٌ(is) bestlilladhīnaللذينلِّلَّذِينَfor those whoittaqawاتقواٱتَّقَوْاْfear Allah.afalāأفلاأَفَلَاThen will nottaʿqilūnaتعقلونتَعْقِلُونَyou use reason?We sent not before thee (any messengers) save men whom We inspired from among the folk of the townships - Have they not travelled in the land and seen the nature of the consequence for those who were before them? And verily the abode of the Hereafter, for those who ward off (evil), is best. Have ye then no sense? -We did not send before you[41] except men whom We gave a revelation, from the people of each society. Have they not traveled through the land to see how was the end of those who came before them? But the home of the Hereafter is far better for those who fear Allah. Do you not then understand?And We sent not before you [as messengers] except men to whom We revealed from among the people of cities. So have they[620] not traveled through the earth and observed how was the end of those before them? And the home of the Hereafter is best for those who fear Allāh; then will you not reason?Nor did We send before thee (as messengers) any but men, whom we did inspire,- (men) living in human habitations. Do they not travel through the earth, and see what was the end of those before them? But the home of the hereafter is best, for those who do right. Will ye not then understand? |
| 110 | حَتَّىٰٓ إِذَا ٱسْتَيْـَٔسَ ٱلرُّسُلُ وَظَنُّوٓاْ أَنَّهُمْ قَدْ كُذِبُواْ جَآءَهُمْ نَصْرُنَا فَنُجِّيَ مَن نَّشَآءُۖ وَلَا يُرَدُّ بَأْسُنَا عَنِ ٱلْقَوْمِ ٱلْمُجْرِمِينَḥattāحتىحَتَّىٰٓUntilidhāإذاإِذَاwhenis'tayasaاستيأسٱسْتَيْـَٔسَgave up hopel-rusuluالرسلٱلرُّسُلُthe Messengers,waẓannūوظنواوَظَنُّوٓاْand thoughtannahumأنهمأَنَّهُمْthat theyqadقدقَدْcertainlykudhibūكذبواكُذِبُواْwere denied,jāahumجاءهمجَآءَهُمْthen came to themnaṣrunāنصرنانَصْرُنَاOur help,fanujjiyaفنجيفَنُجِّىَand was savedmanمنمَنwhomnashāuنشاءنَّشَآءُWe willed.walāولاوَلَاAnd notyuradduيرديُرَدُّ(can) be repelledbasunāبأسنابَأْسُنَاOur punishmentʿaniعنعَنِfroml-qawmiالقومٱلْقَوْمِthe peoplel-muj'rimīnaالمجرمينٱلْمُجْرِمِينَ(who are) criminals.Till, when the messengers despaired and thought that they were denied, then came unto them Our help, and whom We would was saved. And Our wrath cannot be warded from the guilty.Until when the messengers lost all hope and realized that they were dismissed as liars, Our help came to them, so We saved whom We willed, and Our punishment cannot be averted from the wicked people.[They continued] until, when the messengers despaired and were certain that they had been denied, there came to them Our victory, and whoever We willed was saved. And Our punishment cannot be repelled from the people who are criminals.(Respite will be granted) until, when the messengers give up hope (of their people) and (come to) think that they were treated as liars, there reaches them Our help, and those whom We will are delivered into safety. But never will be warded off our punishment from those who are in sin. |
| 111 | لَقَدْ كَانَ فِي قَصَصِهِمْ عِبْرَةَ لِّأُوْلِي ٱلْأَلْبَٰبِ مَا كَانَ حَدِيثٗا يُفْتَرَىٰ وَلَٰكِن تَصْدِيقَ ٱلَّذِي بَيْنَ يَدَيْهِ وَتَفْصِيلَ كُلِّ شَيْءٖ وَهُدٗى وَرَحْمَةٗ لِّقَوْمٖ يُؤْمِنُونَlaqadلقدلَقَدْVerily,kānaكانكَانَ(there) isfīفيفِىinqaṣaṣihimقصصهمقَصَصِهِمْtheir storiesʿib'ratunعبرةعِبْرَةٌa lessonli-ulīلأوليلِّأُوْلِىfor menl-albābiالألبابٱلْأَلْبَٰبِ(of) understanding.māمامَاNotkānaكانكَانَ(it) isḥadīthanحديثاحَدِيثًاa narrationyuf'tarāيفترىيُفْتَرَىٰinvented,walākinولكنوَلَٰكِنbuttaṣdīqaتصديقتَصْدِيقَa confirmationalladhīالذيٱلَّذِى(of that) whichbaynaبينبَيْنَ(was) before ityadayhiيديهيَدَيْهِ(was) before itwatafṣīlaوتفصيلوَتَفْصِيلَand a detailed explanationkulliكلكُلِّ(of) allshayinشيءشَىْءٍthings,wahudanوهدىوَهُدًىand a guidancewaraḥmatanورحمةوَرَحْمَةًand mercyliqawminلقوملِّقَوْمٍfor a peopleyu'minūnaيؤمنونيُؤْمِنُونَwho believe.In their history verily there is a lesson for men of understanding. It is no invented story but a confirmation of the existing (Scripture) and a detailed explanation of everything, and a guidance and a mercy for folk who believe.In their stories there is truly a lesson for people of understanding. This [Qur’an] is not a fabricated tale, rather a confirmation of what came before it, a detailed explanation of everything, a guidance and mercy for people who believe.There was certainly in their stories a lesson for those of understanding. Never was it [i.e., the Qur’ān] a narration invented, but a confirmation of what was before it and a detailed explanation of all things and guidance and mercy for a people who believe.There is, in their stories, instruction for men endued with understanding. It is not a tale invented, but a confirmation of what went before it,- a detailed exposition of all things, and a guide and a mercy to any such as believe. |
| ﲘ | ﲒﲓ ﲔ ﲕ ﲖ ﲗ |
| ﲟ | ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ |
| ﲰ | ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ |
| ﳀ | ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ |
| ﱑ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐ |
| ﱬ | ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ |
| ﱵ | ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ |
| ﲅ | ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ |
| ﲔ | ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ |
| ﲥ | ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ |
| ﲱ | ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ |
| ﲺ | ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ |
| ﳈ | ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ |
| ﳒ | ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ |
| ﱓ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ |
| ﱘ | ﱔ ﱕ ﱖ ﱗ |
| ﱬ | ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ |
| ﲂ | ﱭ ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ |
| ﲖ | ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ ﲕ |
| ﲠ | ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ |
| ﳃ | ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ |
| ﳎ | ﳄ ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍ |
| ﱛ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕﱖ ﱗ ﱘ ﱙ ﱚ |
| ﱲ | ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ |
| ﲋ | ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ |
| ﲠ | ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ |
| ﲫ | ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ |
| ﲺ | ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ |
| ﳇ | ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ |
| ﳝ | ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖﳗ ﳘ ﳙ ﳚ ﳛ ﳜ |
| ﱢ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ |
| ﱸ | ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ |
| ﲋ | ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ |
| ﲗ | ﲌ ﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ |
| ﲣ | ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ |
| ﳃ | ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ |
| ﳠ | ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ |
| ﱝ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ |
| ﱧ | ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ |
| ﲊ | ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ |
| ﲠ | ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ |
| ﲳ | ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ |
| ﳍ | ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ |
| ﱊ | ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈ ﱉ |
| ﱖ | ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ |
| ﱭ | ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ |
| ﱼ | ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ |
| ﲌ | ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ |
| ﲘ | ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ |
| ﲱ | ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ |
| ﳑ | ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ |
| ﳞ | ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ |
| ﱓ | ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ |
| ﱣ | ﱔ ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ |
| ﱭ | ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ |
| ﲁ | ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ |
| ﲉ | ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ |
| ﲓ | ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ |
| ﲦ | ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ |
| ﲱ | ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ |
| ﲸ | ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ |
| ﳇ | ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ |
| ﳘ | ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ |
| ﱓ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ |
| ﱱ | ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ |
| ﲋ | ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ |
| ﲫ | ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ |
| ﳋ | ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ |
| ﳝ | ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ |
| ﱐ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ |
| ﱖ | ﱑ ﱒ ﱓ ﱔ ﱕ |
| ﱣ | ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ |
| ﱰ | ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ |
| ﱷ | ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ |
| ﲄ | ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ |
| ﲪ | ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩ |
| ﳇ | ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ |
| ﳘ | ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ |
| ﱎ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ |
| ﱷ | ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ |
| ﲉ | ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ |
| ﲖ | ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ |
| ﲬ | ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ |
| ﲹ | ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ |
| ﳆ | ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ |
| ﳔ | ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ |
| ﱖ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ |
| ﱭ | ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ |
| ﱸ | ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ |
| ﲓ | ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ |
| ﲝ | ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ |
| ﲫ | ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ |
| ﲸ | ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ |
| ﳆ | ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ |
| ﳍ | ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ |
| ﱖ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ |
| ﱟ | ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ |
| ﱪ | ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ |
| ﱹ | ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ |
| ﲬ | ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ |
| ﳅ | ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ |
| ﳕ | ﳆ ﳇ ﳈ ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ |
| ﳜ | ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ |
| ﱌ | ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ |
| ﱘ | ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ |
| ﱠ | ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ |
| ﱯ | ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ |
| ﲃ | ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ |
| ﲤ | ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ ﲢ ﲣ |
| ﲹ | ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ |
| ﳒ | ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ |
ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ
ﲐﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍ ﳎ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ
ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﳑ ﳒﳓ ﳔ ﳕ ﳖﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ
ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ
ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ
ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍﱎ
ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ
ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ
ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒﳓ
ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ
ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ
ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ ﲢ
ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ
ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
الر تِلْكَ آيَاتُ الْكِتَابِ الْمُبِينِ ١ إِنَّا أَنزَلْنَاهُ قُرْآنًا
عَرَبِيًّا لَّعَلَّكُمْ تَعْقِلُونَ ٢ نَحْنُ نَقُصُّ عَلَيْكَ أَحْسَنَ
الْقَصَصِ بِمَا أَوْحَيْنَا إِلَيْكَ هَٰذَا الْقُرْآنَ وَإِن كُنتَ مِن قَبْلِهِ
لَمِنَ الْغَافِلِينَ ٣ إِذْ قَالَ يُوسُفُ لِأَبِيهِ يَا أَبَتِ إِنِّي
رَأَيْتُ أَحَدَ عَشَرَ كَوْكَبًا وَالشَّمْسَ وَالْقَمَرَ رَأَيْتُهُمْ لِي سَاجِدِينَ ٤
قَالَ يَا بُنَيَّ لَا تَقْصُصْ رُؤْيَاكَ عَلَىٰ إِخْوَتِكَ فَيَكِيدُوا لَكَ
كَيْدًا إِنَّ الشَّيْطَانَ لِلْإِنسَانِ عَدُوٌّ مُّبِينٌ ٥ وَكَذَٰلِكَ يَجْتَبِيكَ
رَبُّكَ وَيُعَلِّمُكَ مِن تَأْوِيلِ الْأَحَادِيثِ وَيُتِمُّ نِعْمَتَهُ عَلَيْكَ
وَعَلَىٰ آلِ يَعْقُوبَ كَمَا أَتَمَّهَا عَلَىٰ أَبَوَيْكَ مِن قَبْلُ إِبْرَاهِيمَ
وَإِسْحَاقَ إِنَّ رَبَّكَ عَلِيمٌ حَكِيمٌ ٦ ۞ لَّقَدْ كَانَ فِي
يُوسُفَ وَإِخْوَتِهِ آيَاتٌ لِّلسَّائِلِينَ ٧ إِذْ قَالُوا لَيُوسُفُ وَأَخُوهُ أَحَبُّ
إِلَىٰ أَبِينَا مِنَّا وَنَحْنُ عُصْبَةٌ إِنَّ أَبَانَا لَفِي ضَلَالٍ مُّبِينٍ ٨
اقْتُلُوا يُوسُفَ أَوِ اطْرَحُوهُ أَرْضًا يَخْلُ لَكُمْ وَجْهُ أَبِيكُمْ
وَتَكُونُوا مِن بَعْدِهِ قَوْمًا صَالِحِينَ ٩ قَالَ قَائِلٌ مِّنْهُمْ
لَا تَقْتُلُوا يُوسُفَ وَأَلْقُوهُ فِي غَيَابَتِ الْجُبِّ يَلْتَقِطْهُ بَعْضُ
السَّيَّارَةِ إِن كُنتُمْ فَاعِلِينَ ١٠ قَالُوا يَا أَبَانَا مَا لَكَ لَا تَأْمَنَّا
عَلَىٰ يُوسُفَ وَإِنَّا لَهُ لَنَاصِحُونَ ١١ أَرْسِلْهُ مَعَنَا غَدًا يَرْتَعْ وَيَلْعَبْ
وَإِنَّا لَهُ لَحَافِظُونَ ١٢ قَالَ إِنِّي لَيَحْزُنُنِي أَن تَذْهَبُوا بِهِ وَأَخَافُ
أَن يَأْكُلَهُ الذِّئْبُ وَأَنتُمْ عَنْهُ غَافِلُونَ ١٣ قَالُوا لَئِنْ
أَكَلَهُ الذِّئْبُ وَنَحْنُ عُصْبَةٌ إِنَّا إِذًا لَّخَاسِرُونَ ١٤
فَلَمَّا ذَهَبُوا بِهِ وَأَجْمَعُوا أَن يَجْعَلُوهُ فِي غَيَابَتِ الْجُبِّ وَأَوْحَيْنَا
إِلَيْهِ لَتُنَبِّئَنَّهُم بِأَمْرِهِمْ هَٰذَا وَهُمْ لَا يَشْعُرُونَ ١٥ وَجَاءُوا
أَبَاهُمْ عِشَاءً يَبْكُونَ ١٦ قَالُوا يَا أَبَانَا إِنَّا ذَهَبْنَا
نَسْتَبِقُ وَتَرَكْنَا يُوسُفَ عِندَ مَتَاعِنَا فَأَكَلَهُ الذِّئْبُ وَمَا
أَنتَ بِمُؤْمِنٍ لَّنَا وَلَوْ كُنَّا صَادِقِينَ ١٧ وَجَاءُوا عَلَىٰ قَمِيصِهِ
بِدَمٍ كَذِبٍ قَالَ بَلْ سَوَّلَتْ لَكُمْ أَنفُسُكُمْ أَمْرًا فَصَبْرٌ جَمِيلٌ
وَاللَّهُ الْمُسْتَعَانُ عَلَىٰ مَا تَصِفُونَ ١٨ وَجَاءَتْ سَيَّارَةٌ
فَأَرْسَلُوا وَارِدَهُمْ فَأَدْلَىٰ دَلْوَهُ قَالَ يَا بُشْرَىٰ هَٰذَا غُلَامٌ
وَأَسَرُّوهُ بِضَاعَةً وَاللَّهُ عَلِيمٌ بِمَا يَعْمَلُونَ ١٩ وَشَرَوْهُ بِثَمَنٍ بَخْسٍ
دَرَاهِمَ مَعْدُودَةٍ وَكَانُوا فِيهِ مِنَ الزَّاهِدِينَ ٢٠ وَقَالَ
الَّذِي اشْتَرَاهُ مِن مِّصْرَ لِامْرَأَتِهِ أَكْرِمِي مَثْوَاهُ عَسَىٰ
أَن يَنفَعَنَا أَوْ نَتَّخِذَهُ وَلَدًا وَكَذَٰلِكَ مَكَّنَّا لِيُوسُفَ فِي
الْأَرْضِ وَلِنُعَلِّمَهُ مِن تَأْوِيلِ الْأَحَادِيثِ وَاللَّهُ غَالِبٌ عَلَىٰ
أَمْرِهِ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ ٢١ وَلَمَّا بَلَغَ أَشُدَّهُ
آتَيْنَاهُ حُكْمًا وَعِلْمًا وَكَذَٰلِكَ نَجْزِي الْمُحْسِنِينَ ٢٢
وَرَاوَدَتْهُ الَّتِي هُوَ فِي بَيْتِهَا عَن نَّفْسِهِ وَغَلَّقَتِ الْأَبْوَابَ
وَقَالَتْ هَيْتَ لَكَ قَالَ مَعَاذَ اللَّهِ إِنَّهُ رَبِّي أَحْسَنَ مَثْوَايَ
إِنَّهُ لَا يُفْلِحُ الظَّالِمُونَ ٢٣ وَلَقَدْ هَمَّتْ بِهِ وَهَمَّ بِهَا
لَوْلَا أَن رَّأَىٰ بُرْهَانَ رَبِّهِ كَذَٰلِكَ لِنَصْرِفَ عَنْهُ السُّوءَ
وَالْفَحْشَاءَ إِنَّهُ مِنْ عِبَادِنَا الْمُخْلَصِينَ ٢٤ وَاسْتَبَقَا
الْبَابَ وَقَدَّتْ قَمِيصَهُ مِن دُبُرٍ وَأَلْفَيَا سَيِّدَهَا لَدَى الْبَابِ
قَالَتْ مَا جَزَاءُ مَنْ أَرَادَ بِأَهْلِكَ سُوءًا إِلَّا أَن يُسْجَنَ أَوْ عَذَابٌ
أَلِيمٌ ٢٥ قَالَ هِيَ رَاوَدَتْنِي عَن نَّفْسِي وَشَهِدَ شَاهِدٌ مِّنْ
أَهْلِهَا إِن كَانَ قَمِيصُهُ قُدَّ مِن قُبُلٍ فَصَدَقَتْ وَهُوَ مِنَ
الْكَاذِبِينَ ٢٦ وَإِن كَانَ قَمِيصُهُ قُدَّ مِن دُبُرٍ فَكَذَبَتْ وَهُوَ
مِنَ الصَّادِقِينَ ٢٧ فَلَمَّا رَأَىٰ قَمِيصَهُ قُدَّ مِن دُبُرٍ قَالَ إِنَّهُ
مِن كَيْدِكُنَّ إِنَّ كَيْدَكُنَّ عَظِيمٌ ٢٨ يُوسُفُ أَعْرِضْ عَنْ
هَٰذَا وَاسْتَغْفِرِي لِذَنبِكِ إِنَّكِ كُنتِ مِنَ الْخَاطِئِينَ
٢٩ ۞ وَقَالَ نِسْوَةٌ فِي الْمَدِينَةِ امْرَأَتُ الْعَزِيزِ تُرَاوِدُ
فَتَاهَا عَن نَّفْسِهِ قَدْ شَغَفَهَا حُبًّا إِنَّا لَنَرَاهَا فِي ضَلَالٍ مُّبِينٍ ٣٠
فَلَمَّا سَمِعَتْ بِمَكْرِهِنَّ أَرْسَلَتْ إِلَيْهِنَّ وَأَعْتَدَتْ لَهُنَّ مُتَّكَأً
وَآتَتْ كُلَّ وَاحِدَةٍ مِّنْهُنَّ سِكِّينًا وَقَالَتِ اخْرُجْ عَلَيْهِنَّ فَلَمَّا رَأَيْنَهُ
أَكْبَرْنَهُ وَقَطَّعْنَ أَيْدِيَهُنَّ وَقُلْنَ حَاشَ لِلَّهِ مَا هَٰذَا بَشَرًا إِنْ هَٰذَا
إِلَّا مَلَكٌ كَرِيمٌ ٣١ قَالَتْ فَذَٰلِكُنَّ الَّذِي لُمْتُنَّنِي فِيهِ وَلَقَدْ رَاوَدتُّهُ
عَن نَّفْسِهِ فَاسْتَعْصَمَ وَلَئِن لَّمْ يَفْعَلْ مَا آمُرُهُ لَيُسْجَنَنَّ
وَلَيَكُونًا مِّنَ الصَّاغِرِينَ ٣٢ قَالَ رَبِّ السِّجْنُ أَحَبُّ إِلَيَّ مِمَّا يَدْعُونَنِي
إِلَيْهِ وَإِلَّا تَصْرِفْ عَنِّي كَيْدَهُنَّ أَصْبُ إِلَيْهِنَّ وَأَكُن مِّنَ الْجَاهِلِينَ
٣٣ فَاسْتَجَابَ لَهُ رَبُّهُ فَصَرَفَ عَنْهُ كَيْدَهُنَّ إِنَّهُ هُوَ السَّمِيعُ
الْعَلِيمُ ٣٤ ثُمَّ بَدَا لَهُم مِّن بَعْدِ مَا رَأَوُا الْآيَاتِ لَيَسْجُنُنَّهُ
حَتَّىٰ حِينٍ ٣٥ وَدَخَلَ مَعَهُ السِّجْنَ فَتَيَانِ قَالَ أَحَدُهُمَا إِنِّي
أَرَانِي أَعْصِرُ خَمْرًا وَقَالَ الْآخَرُ إِنِّي أَرَانِي أَحْمِلُ فَوْقَ رَأْسِي
خُبْزًا تَأْكُلُ الطَّيْرُ مِنْهُ نَبِّئْنَا بِتَأْوِيلِهِ إِنَّا نَرَاكَ مِنَ
الْمُحْسِنِينَ ٣٦ قَالَ لَا يَأْتِيكُمَا طَعَامٌ تُرْزَقَانِهِ إِلَّا نَبَّأْتُكُمَا
بِتَأْوِيلِهِ قَبْلَ أَن يَأْتِيَكُمَا ذَٰلِكُمَا مِمَّا عَلَّمَنِي رَبِّي إِنِّي تَرَكْتُ
مِلَّةَ قَوْمٍ لَّا يُؤْمِنُونَ بِاللَّهِ وَهُم بِالْآخِرَةِ هُمْ كَافِرُونَ ٣٧
وَاتَّبَعْتُ مِلَّةَ آبَائِي إِبْرَاهِيمَ وَإِسْحَاقَ وَيَعْقُوبَ مَا كَانَ
لَنَا أَن نُّشْرِكَ بِاللَّهِ مِن شَيْءٍ ذَٰلِكَ مِن فَضْلِ اللَّهِ عَلَيْنَا وَعَلَى
النَّاسِ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَشْكُرُونَ ٣٨ يَا
صَاحِبَيِ السِّجْنِ أَأَرْبَابٌ مُّتَفَرِّقُونَ خَيْرٌ أَمِ اللَّهُ الْوَاحِدُ
الْقَهَّارُ ٣٩ مَا تَعْبُدُونَ مِن دُونِهِ إِلَّا أَسْمَاءً سَمَّيْتُمُوهَا أَنتُمْ
وَآبَاؤُكُم مَّا أَنزَلَ اللَّهُ بِهَا مِن سُلْطَانٍ إِنِ الْحُكْمُ إِلَّا لِلَّهِ
أَمَرَ أَلَّا تَعْبُدُوا إِلَّا إِيَّاهُ ذَٰلِكَ الدِّينُ الْقَيِّمُ وَلَٰكِنَّ أَكْثَرَ
النَّاسِ لَا يَعْلَمُونَ ٤٠ يَا صَاحِبَيِ السِّجْنِ أَمَّا
أَحَدُكُمَا فَيَسْقِي رَبَّهُ خَمْرًا وَأَمَّا الْآخَرُ فَيُصْلَبُ فَتَأْكُلُ
الطَّيْرُ مِن رَّأْسِهِ قُضِيَ الْأَمْرُ الَّذِي فِيهِ تَسْتَفْتِيَانِ ٤١ وَقَالَ
لِلَّذِي ظَنَّ أَنَّهُ نَاجٍ مِّنْهُمَا اذْكُرْنِي عِندَ رَبِّكَ فَأَنسَاهُ
الشَّيْطَانُ ذِكْرَ رَبِّهِ فَلَبِثَ فِي السِّجْنِ بِضْعَ سِنِينَ
٤٢ وَقَالَ الْمَلِكُ إِنِّي أَرَىٰ سَبْعَ بَقَرَاتٍ سِمَانٍ يَأْكُلُهُنَّ
سَبْعٌ عِجَافٌ وَسَبْعَ سُنبُلَاتٍ خُضْرٍ وَأُخَرَ يَابِسَاتٍ يَا
أَيُّهَا الْمَلَأُ أَفْتُونِي فِي رُؤْيَايَ إِن كُنتُمْ لِلرُّؤْيَا تَعْبُرُونَ ٤٣
قَالُوا أَضْغَاثُ أَحْلَامٍ وَمَا نَحْنُ بِتَأْوِيلِ الْأَحْلَامِ بِعَالِمِينَ ٤٤
وَقَالَ الَّذِي نَجَا مِنْهُمَا وَادَّكَرَ بَعْدَ أُمَّةٍ أَنَا أُنَبِّئُكُم بِتَأْوِيلِهِ
فَأَرْسِلُونِ ٤٥ يُوسُفُ أَيُّهَا الصِّدِّيقُ أَفْتِنَا فِي سَبْعِ بَقَرَاتٍ
سِمَانٍ يَأْكُلُهُنَّ سَبْعٌ عِجَافٌ وَسَبْعِ سُنبُلَاتٍ خُضْرٍ
وَأُخَرَ يَابِسَاتٍ لَّعَلِّي أَرْجِعُ إِلَى النَّاسِ لَعَلَّهُمْ يَعْلَمُونَ ٤٦ قَالَ
تَزْرَعُونَ سَبْعَ سِنِينَ دَأَبًا فَمَا حَصَدتُّمْ فَذَرُوهُ فِي سُنبُلِهِ إِلَّا
قَلِيلًا مِّمَّا تَأْكُلُونَ ٤٧ ثُمَّ يَأْتِي مِن بَعْدِ ذَٰلِكَ سَبْعٌ شِدَادٌ يَأْكُلْنَ
مَا قَدَّمْتُمْ لَهُنَّ إِلَّا قَلِيلًا مِّمَّا تُحْصِنُونَ ٤٨ ثُمَّ يَأْتِي مِن بَعْدِ ذَٰلِكَ
عَامٌ فِيهِ يُغَاثُ النَّاسُ وَفِيهِ يَعْصِرُونَ ٤٩ وَقَالَ الْمَلِكُ ائْتُونِي
بِهِ فَلَمَّا جَاءَهُ الرَّسُولُ قَالَ ارْجِعْ إِلَىٰ رَبِّكَ فَاسْأَلْهُ مَا بَالُ
النِّسْوَةِ اللَّاتِي قَطَّعْنَ أَيْدِيَهُنَّ إِنَّ رَبِّي بِكَيْدِهِنَّ عَلِيمٌ ٥٠
قَالَ مَا خَطْبُكُنَّ إِذْ رَاوَدتُّنَّ يُوسُفَ عَن نَّفْسِهِ قُلْنَ حَاشَ
لِلَّهِ مَا عَلِمْنَا عَلَيْهِ مِن سُوءٍ قَالَتِ امْرَأَتُ الْعَزِيزِ الْآنَ حَصْحَصَ
الْحَقُّ أَنَا رَاوَدتُّهُ عَن نَّفْسِهِ وَإِنَّهُ لَمِنَ الصَّادِقِينَ ٥١ ذَٰلِكَ
لِيَعْلَمَ أَنِّي لَمْ أَخُنْهُ بِالْغَيْبِ وَأَنَّ اللَّهَ لَا يَهْدِي كَيْدَ الْخَائِنِينَ ٥٢
۞ وَمَا أُبَرِّئُ نَفْسِي إِنَّ النَّفْسَ لَأَمَّارَةٌ بِالسُّوءِ إِلَّا مَا رَحِمَ
رَبِّي إِنَّ رَبِّي غَفُورٌ رَّحِيمٌ ٥٣ وَقَالَ الْمَلِكُ ائْتُونِي بِهِ أَسْتَخْلِصْهُ
لِنَفْسِي فَلَمَّا كَلَّمَهُ قَالَ إِنَّكَ الْيَوْمَ لَدَيْنَا مَكِينٌ أَمِينٌ ٥٤
قَالَ اجْعَلْنِي عَلَىٰ خَزَائِنِ الْأَرْضِ إِنِّي حَفِيظٌ عَلِيمٌ ٥٥ وَكَذَٰلِكَ
مَكَّنَّا لِيُوسُفَ فِي الْأَرْضِ يَتَبَوَّأُ مِنْهَا حَيْثُ يَشَاءُ نُصِيبُ
بِرَحْمَتِنَا مَن نَّشَاءُ وَلَا نُضِيعُ أَجْرَ الْمُحْسِنِينَ ٥٦ وَلَأَجْرُ
الْآخِرَةِ خَيْرٌ لِّلَّذِينَ آمَنُوا وَكَانُوا يَتَّقُونَ ٥٧ وَجَاءَ
إِخْوَةُ يُوسُفَ فَدَخَلُوا عَلَيْهِ فَعَرَفَهُمْ وَهُمْ لَهُ مُنكِرُونَ
٥٨ وَلَمَّا جَهَّزَهُم بِجَهَازِهِمْ قَالَ ائْتُونِي بِأَخٍ لَّكُم مِّنْ أَبِيكُمْ أَلَا
تَرَوْنَ أَنِّي أُوفِي الْكَيْلَ وَأَنَا خَيْرُ الْمُنزِلِينَ ٥٩ فَإِن لَّمْ تَأْتُونِي
بِهِ فَلَا كَيْلَ لَكُمْ عِندِي وَلَا تَقْرَبُونِ ٦٠ قَالُوا سَنُرَاوِدُ عَنْهُ أَبَاهُ
وَإِنَّا لَفَاعِلُونَ ٦١ وَقَالَ لِفِتْيَانِهِ اجْعَلُوا بِضَاعَتَهُمْ فِي رِحَالِهِمْ
لَعَلَّهُمْ يَعْرِفُونَهَا إِذَا انقَلَبُوا إِلَىٰ أَهْلِهِمْ لَعَلَّهُمْ يَرْجِعُونَ
٦٢ فَلَمَّا رَجَعُوا إِلَىٰ أَبِيهِمْ قَالُوا يَا أَبَانَا مُنِعَ مِنَّا
الْكَيْلُ فَأَرْسِلْ مَعَنَا أَخَانَا نَكْتَلْ وَإِنَّا لَهُ لَحَافِظُونَ ٦٣
قَالَ هَلْ آمَنُكُمْ عَلَيْهِ إِلَّا كَمَا أَمِنتُكُمْ عَلَىٰ أَخِيهِ مِن
قَبْلُ فَاللَّهُ خَيْرٌ حَافِظًا وَهُوَ أَرْحَمُ الرَّاحِمِينَ ٦٤ وَلَمَّا فَتَحُوا
مَتَاعَهُمْ وَجَدُوا بِضَاعَتَهُمْ رُدَّتْ إِلَيْهِمْ قَالُوا يَا
أَبَانَا مَا نَبْغِي هَٰذِهِ بِضَاعَتُنَا رُدَّتْ إِلَيْنَا وَنَمِيرُ أَهْلَنَا
وَنَحْفَظُ أَخَانَا وَنَزْدَادُ كَيْلَ بَعِيرٍ ذَٰلِكَ كَيْلٌ يَسِيرٌ ٦٥ قَالَ
لَنْ أُرْسِلَهُ مَعَكُمْ حَتَّىٰ تُؤْتُونِ مَوْثِقًا مِّنَ اللَّهِ لَتَأْتُنَّنِي
بِهِ إِلَّا أَن يُحَاطَ بِكُمْ فَلَمَّا آتَوْهُ مَوْثِقَهُمْ قَالَ اللَّهُ عَلَىٰ مَا
نَقُولُ وَكِيلٌ ٦٦ وَقَالَ يَا بَنِيَّ لَا تَدْخُلُوا مِن بَابٍ
وَاحِدٍ وَادْخُلُوا مِنْ أَبْوَابٍ مُّتَفَرِّقَةٍ وَمَا أُغْنِي عَنكُم مِّنَ اللَّهِ
مِن شَيْءٍ إِنِ الْحُكْمُ إِلَّا لِلَّهِ عَلَيْهِ تَوَكَّلْتُ وَعَلَيْهِ
فَلْيَتَوَكَّلِ الْمُتَوَكِّلُونَ ٦٧ وَلَمَّا دَخَلُوا مِنْ حَيْثُ أَمَرَهُمْ أَبُوهُم مَّا كَانَ
يُغْنِي عَنْهُم مِّنَ اللَّهِ مِن شَيْءٍ إِلَّا حَاجَةً فِي نَفْسِ يَعْقُوبَ
قَضَاهَا وَإِنَّهُ لَذُو عِلْمٍ لِّمَا عَلَّمْنَاهُ وَلَٰكِنَّ أَكْثَرَ النَّاسِ
لَا يَعْلَمُونَ ٦٨ وَلَمَّا دَخَلُوا عَلَىٰ يُوسُفَ آوَىٰ إِلَيْهِ أَخَاهُ
قَالَ إِنِّي أَنَا أَخُوكَ فَلَا تَبْتَئِسْ بِمَا كَانُوا يَعْمَلُونَ ٦٩
فَلَمَّا جَهَّزَهُم بِجَهَازِهِمْ جَعَلَ السِّقَايَةَ فِي رَحْلِ أَخِيهِ
ثُمَّ أَذَّنَ مُؤَذِّنٌ أَيَّتُهَا الْعِيرُ إِنَّكُمْ لَسَارِقُونَ ٧٠ قَالُوا
وَأَقْبَلُوا عَلَيْهِم مَّاذَا تَفْقِدُونَ ٧١ قَالُوا نَفْقِدُ صُوَاعَ الْمَلِكِ
وَلِمَن جَاءَ بِهِ حِمْلُ بَعِيرٍ وَأَنَا بِهِ زَعِيمٌ ٧٢ قَالُوا تَاللَّهِ
لَقَدْ عَلِمْتُم مَّا جِئْنَا لِنُفْسِدَ فِي الْأَرْضِ وَمَا كُنَّا سَارِقِينَ
٧٣ قَالُوا فَمَا جَزَاؤُهُ إِن كُنتُمْ كَاذِبِينَ ٧٤ قَالُوا جَزَاؤُهُ
مَن وُجِدَ فِي رَحْلِهِ فَهُوَ جَزَاؤُهُ كَذَٰلِكَ نَجْزِي الظَّالِمِينَ
٧٥ فَبَدَأَ بِأَوْعِيَتِهِمْ قَبْلَ وِعَاءِ أَخِيهِ ثُمَّ اسْتَخْرَجَهَا مِن
وِعَاءِ أَخِيهِ كَذَٰلِكَ كِدْنَا لِيُوسُفَ مَا كَانَ لِيَأْخُذَ أَخَاهُ
فِي دِينِ الْمَلِكِ إِلَّا أَن يَشَاءَ اللَّهُ نَرْفَعُ دَرَجَاتٍ مَّن نَّشَاءُ
وَفَوْقَ كُلِّ ذِي عِلْمٍ عَلِيمٌ ٧٦ ۞ قَالُوا إِن
يَسْرِقْ فَقَدْ سَرَقَ أَخٌ لَّهُ مِن قَبْلُ فَأَسَرَّهَا يُوسُفُ فِي
نَفْسِهِ وَلَمْ يُبْدِهَا لَهُمْ قَالَ أَنتُمْ شَرٌّ مَّكَانًا وَاللَّهُ أَعْلَمُ
بِمَا تَصِفُونَ ٧٧ قَالُوا يَا أَيُّهَا الْعَزِيزُ إِنَّ لَهُ أَبًا شَيْخًا
كَبِيرًا فَخُذْ أَحَدَنَا مَكَانَهُ إِنَّا نَرَاكَ مِنَ الْمُحْسِنِينَ ٧٨
قَالَ مَعَاذَ اللَّهِ أَن نَّأْخُذَ إِلَّا مَن وَجَدْنَا مَتَاعَنَا عِندَهُ إِنَّا
إِذًا لَّظَالِمُونَ ٧٩ فَلَمَّا اسْتَيْأَسُوا مِنْهُ خَلَصُوا نَجِيًّا
قَالَ كَبِيرُهُمْ أَلَمْ تَعْلَمُوا أَنَّ أَبَاكُمْ قَدْ أَخَذَ عَلَيْكُم
مَّوْثِقًا مِّنَ اللَّهِ وَمِن قَبْلُ مَا فَرَّطتُمْ فِي يُوسُفَ فَلَنْ أَبْرَحَ
الْأَرْضَ حَتَّىٰ يَأْذَنَ لِي أَبِي أَوْ يَحْكُمَ اللَّهُ لِي وَهُوَ خَيْرُ الْحَاكِمِينَ
٨٠ ارْجِعُوا إِلَىٰ أَبِيكُمْ فَقُولُوا يَا أَبَانَا إِنَّ ابْنَكَ
سَرَقَ وَمَا شَهِدْنَا إِلَّا بِمَا عَلِمْنَا وَمَا كُنَّا لِلْغَيْبِ
حَافِظِينَ ٨١ وَاسْأَلِ الْقَرْيَةَ الَّتِي كُنَّا فِيهَا وَالْعِيرَ الَّتِي أَقْبَلْنَا فِيهَا
وَإِنَّا لَصَادِقُونَ ٨٢ قَالَ بَلْ سَوَّلَتْ لَكُمْ أَنفُسُكُمْ أَمْرًا
فَصَبْرٌ جَمِيلٌ عَسَى اللَّهُ أَن يَأْتِيَنِي بِهِمْ جَمِيعًا إِنَّهُ هُوَ
الْعَلِيمُ الْحَكِيمُ ٨٣ وَتَوَلَّىٰ عَنْهُمْ وَقَالَ يَا أَسَفَىٰ
عَلَىٰ يُوسُفَ وَابْيَضَّتْ عَيْنَاهُ مِنَ الْحُزْنِ فَهُوَ
كَظِيمٌ ٨٤ قَالُوا تَاللَّهِ تَفْتَأُ تَذْكُرُ يُوسُفَ حَتَّىٰ تَكُونَ حَرَضًا
أَوْ تَكُونَ مِنَ الْهَالِكِينَ ٨٥ قَالَ إِنَّمَا أَشْكُو بَثِّي
وَحُزْنِي إِلَى اللَّهِ وَأَعْلَمُ مِنَ اللَّهِ مَا لَا تَعْلَمُونَ ٨٦
يَا بَنِيَّ اذْهَبُوا فَتَحَسَّسُوا مِن يُوسُفَ وَأَخِيهِ وَلَا
تَيْأَسُوا مِن رَّوْحِ اللَّهِ إِنَّهُ لَا يَيْأَسُ مِن رَّوْحِ اللَّهِ إِلَّا
الْقَوْمُ الْكَافِرُونَ ٨٧ فَلَمَّا دَخَلُوا عَلَيْهِ قَالُوا يَا أَيُّهَا
الْعَزِيزُ مَسَّنَا وَأَهْلَنَا الضُّرُّ وَجِئْنَا بِبِضَاعَةٍ مُّزْجَاةٍ فَأَوْفِ
لَنَا الْكَيْلَ وَتَصَدَّقْ عَلَيْنَا إِنَّ اللَّهَ يَجْزِي
الْمُتَصَدِّقِينَ ٨٨ قَالَ هَلْ عَلِمْتُم مَّا فَعَلْتُم بِيُوسُفَ وَأَخِيهِ إِذْ أَنتُمْ
جَاهِلُونَ ٨٩ قَالُوا أَإِنَّكَ لَأَنتَ يُوسُفُ قَالَ أَنَا يُوسُفُ
وَهَٰذَا أَخِي قَدْ مَنَّ اللَّهُ عَلَيْنَا إِنَّهُ مَن يَتَّقِ وَيَصْبِرْ فَإِنَّ
اللَّهَ لَا يُضِيعُ أَجْرَ الْمُحْسِنِينَ ٩٠ قَالُوا تَاللَّهِ لَقَدْ
آثَرَكَ اللَّهُ عَلَيْنَا وَإِن كُنَّا لَخَاطِئِينَ ٩١ قَالَ لَا تَثْرِيبَ
عَلَيْكُمُ الْيَوْمَ يَغْفِرُ اللَّهُ لَكُمْ وَهُوَ أَرْحَمُ الرَّاحِمِينَ
٩٢ اذْهَبُوا بِقَمِيصِي هَٰذَا فَأَلْقُوهُ عَلَىٰ وَجْهِ أَبِي يَأْتِ
بَصِيرًا وَأْتُونِي بِأَهْلِكُمْ أَجْمَعِينَ ٩٣ وَلَمَّا فَصَلَتِ
الْعِيرُ قَالَ أَبُوهُمْ إِنِّي لَأَجِدُ رِيحَ يُوسُفَ لَوْلَا أَن
تُفَنِّدُونِ ٩٤ قَالُوا تَاللَّهِ إِنَّكَ لَفِي ضَلَالِكَ الْقَدِيمِ ٩٥
فَلَمَّا أَن جَاءَ الْبَشِيرُ أَلْقَاهُ عَلَىٰ وَجْهِهِ فَارْتَدَّ بَصِيرًا قَالَ
أَلَمْ أَقُل لَّكُمْ إِنِّي أَعْلَمُ مِنَ اللَّهِ مَا لَا تَعْلَمُونَ ٩٦ قَالُوا
يَا أَبَانَا اسْتَغْفِرْ لَنَا ذُنُوبَنَا إِنَّا كُنَّا خَاطِئِينَ ٩٧ قَالَ سَوْفَ
أَسْتَغْفِرُ لَكُمْ رَبِّي إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ ٩٨ فَلَمَّا
دَخَلُوا عَلَىٰ يُوسُفَ آوَىٰ إِلَيْهِ أَبَوَيْهِ وَقَالَ ادْخُلُوا مِصْرَ
إِن شَاءَ اللَّهُ آمِنِينَ ٩٩ وَرَفَعَ أَبَوَيْهِ عَلَى الْعَرْشِ وَخَرُّوا
لَهُ سُجَّدًا وَقَالَ يَا أَبَتِ هَٰذَا تَأْوِيلُ رُؤْيَايَ مِن قَبْلُ قَدْ
جَعَلَهَا رَبِّي حَقًّا وَقَدْ أَحْسَنَ بِي إِذْ أَخْرَجَنِي مِنَ السِّجْنِ وَجَاءَ
بِكُم مِّنَ الْبَدْوِ مِن بَعْدِ أَن نَّزَغَ الشَّيْطَانُ بَيْنِي وَبَيْنَ إِخْوَتِي
إِنَّ رَبِّي لَطِيفٌ لِّمَا يَشَاءُ إِنَّهُ هُوَ الْعَلِيمُ الْحَكِيمُ ١٠٠ ۞
رَبِّ قَدْ آتَيْتَنِي مِنَ الْمُلْكِ وَعَلَّمْتَنِي مِن تَأْوِيلِ
الْأَحَادِيثِ فَاطِرَ السَّمَاوَاتِ وَالْأَرْضِ أَنتَ وَلِيِّي فِي الدُّنْيَا
وَالْآخِرَةِ تَوَفَّنِي مُسْلِمًا وَأَلْحِقْنِي بِالصَّالِحِينَ ١٠١ ذَٰلِكَ مِنْ أَنبَاءِ
الْغَيْبِ نُوحِيهِ إِلَيْكَ وَمَا كُنتَ لَدَيْهِمْ إِذْ أَجْمَعُوا أَمْرَهُمْ
وَهُمْ يَمْكُرُونَ ١٠٢ وَمَا أَكْثَرُ النَّاسِ وَلَوْ حَرَصْتَ بِمُؤْمِنِينَ ١٠٣
وَمَا تَسْأَلُهُمْ عَلَيْهِ مِنْ أَجْرٍ إِنْ هُوَ إِلَّا ذِكْرٌ لِّلْعَالَمِينَ
١٠٤ وَكَأَيِّن مِّنْ آيَةٍ فِي السَّمَاوَاتِ وَالْأَرْضِ يَمُرُّونَ عَلَيْهَا
وَهُمْ عَنْهَا مُعْرِضُونَ ١٠٥ وَمَا يُؤْمِنُ أَكْثَرُهُم بِاللَّهِ إِلَّا
وَهُم مُّشْرِكُونَ ١٠٦ أَفَأَمِنُوا أَن تَأْتِيَهُمْ غَاشِيَةٌ مِّنْ عَذَابِ
اللَّهِ أَوْ تَأْتِيَهُمُ السَّاعَةُ بَغْتَةً وَهُمْ لَا يَشْعُرُونَ ١٠٧ قُلْ
هَٰذِهِ سَبِيلِي أَدْعُو إِلَى اللَّهِ عَلَىٰ بَصِيرَةٍ أَنَا وَمَنِ اتَّبَعَنِي
وَسُبْحَانَ اللَّهِ وَمَا أَنَا مِنَ الْمُشْرِكِينَ ١٠٨ وَمَا أَرْسَلْنَا مِن
قَبْلِكَ إِلَّا رِجَالًا نُّوحِي إِلَيْهِم مِّنْ أَهْلِ الْقُرَىٰ أَفَلَمْ يَسِيرُوا
فِي الْأَرْضِ فَيَنظُرُوا كَيْفَ كَانَ عَاقِبَةُ الَّذِينَ مِن
قَبْلِهِمْ وَلَدَارُ الْآخِرَةِ خَيْرٌ لِّلَّذِينَ اتَّقَوْا أَفَلَا تَعْقِلُونَ ١٠٩
حَتَّىٰ إِذَا اسْتَيْأَسَ الرُّسُلُ وَظَنُّوا أَنَّهُمْ قَدْ كُذِبُوا
جَاءَهُمْ نَصْرُنَا فَنُجِّيَ مَن نَّشَاءُ وَلَا يُرَدُّ بَأْسُنَا عَنِ الْقَوْمِ
الْمُجْرِمِينَ ١١٠ لَقَدْ كَانَ فِي قَصَصِهِمْ عِبْرَةٌ لِّأُولِي الْأَلْبَابِ
مَا كَانَ حَدِيثًا يُفْتَرَىٰ وَلَٰكِن تَصْدِيقَ الَّذِي بَيْنَ يَدَيْهِ
وَتَفْصِيلَ كُلِّ شَيْءٍ وَهُدًى وَرَحْمَةً لِّقَوْمٍ يُؤْمِنُونَ ١١١
الٓرۚ تِلْكَ ءَايَٰتُ ٱلْكِتَٰبِ ٱلْمُبِينِ ١ إِنَّآ أَنزَلْنَٰهُ قُرْءَٰنًا
عَرَبِيّٗا لَّعَلَّكُمْ تَعْقِلُونَ ٢ نَحْنُ نَقُصُّ عَلَيْكَ أَحْسَنَ
ٱلْقَصَصِ بِمَآ أَوْحَيْنَآ إِلَيْكَ هَٰذَا ٱلْقُرْءَانَ وَإِن كُنتَ مِن قَبْلِهِۦ
لَمِنَ ٱلْغَٰفِلِينَ ٣ إِذْ قَالَ يُوسُفُ لِأَبِيهِ يَٰٓأَبَتِ إِنِّي رَأَيْتُ
أَحَدَ عَشَرَ كَوْكَبٗا وَٱلشَّمْسَ وَٱلْقَمَرَ رَأَيْتُهُمْ لِي سَٰجِدِينَ ٤
قَالَ يَٰبُنَيَّ لَا تَقْصُصْ رُءْيَاكَ عَلَىٰٓ إِخْوَتِكَ فَيَكِيدُواْ لَكَ كَيْدًاۖ
إِنَّ ٱلشَّيْطَٰنَ لِلْإِنسَٰنِ عَدُوَّ مُّبِينَ ٥ وَكَذَٰلِكَ يَجْتَبِيكَ
رَبُّكَ وَيُعَلِّمُكَ مِن تَأْوِيلِ ٱلْأَحَادِيثِ وَيُتِمُّ نِعْمَتَهُ عَلَيْكَ
وَعَلَىٰٓ ءَالِ يَعْقُوبَ كَمَآ أَتَمَّهَا عَلَىٰٓ أَبَوَيْكَ مِن قَبْلُ إِبْرَٰهِيمَ
وَإِسْحَٰقَۚ إِنَّ رَبَّكَ عَلِيمٌ حَكِيمَ ٦ لَّقَدْ كَانَ فِي يُوسُفَ
وَإِخْوَتِهِۦٓ ءَايَٰتَ لِّلسَّآئِلِينَ ٧ إِذْ قَالُواْ لَيُوسُفُ وَأَخُوهُ أَحَبُّ
إِلَىٰٓ أَبِينَا مِنَّا وَنَحْنُ عُصْبَةٌ إِنَّ أَبَانَا لَفِي ضَلَٰلٖ مُّبِينٍ ٨
ٱقْتُلُواْ يُوسُفَ أَوِ ٱطْرَحُوهُ أَرْضٗا يَخْلُ لَكُمْ وَجْهُ أَبِيكُمْ
وَتَكُونُواْ مِنۢ بَعْدِهِۦ قَوْمٗا صَٰلِحِينَ ٩ قَالَ قَآئِلَ مِّنْهُمْ
لَا تَقْتُلُواْ يُوسُفَ وَأَلْقُوهُ فِي غَيَٰبَتِ ٱلْجُبِّ يَلْتَقِطْهُ بَعْضُ
ٱلسَّيَّارَةِ إِن كُنتُمْ فَٰعِلِينَ ١٠ قَالُواْ يَٰٓأَبَانَا مَا لَكَ لَا تَأْمَنَّا عَلَىٰ
يُوسُفَ وَإِنَّا لَهُ لَنَٰصِحُونَ ١١ أَرْسِلْهُ مَعَنَا غَدٗا يَرْتَعْ وَيَلْعَبْ
وَإِنَّا لَهُ لَحَٰفِظُونَ ١٢ قَالَ إِنِّي لَيَحْزُنُنِيٓ أَن تَذْهَبُواْ بِهِۦ وَأَخَافُ
أَن يَأْكُلَهُ ٱلذِّئْبُ وَأَنتُمْ عَنْهُ غَٰفِلُونَ ١٣ قَالُواْ لَئِنْ
أَكَلَهُ ٱلذِّئْبُ وَنَحْنُ عُصْبَةٌ إِنَّآ إِذٗا لَّخَٰسِرُونَ ١٤
فَلَمَّا ذَهَبُواْ بِهِۦ وَأَجْمَعُوٓاْ أَن يَجْعَلُوهُ فِي غَيَٰبَتِ ٱلْجُبِّۚ وَأَوْحَيْنَآ
إِلَيْهِ لَتُنَبِّئَنَّهُم بِأَمْرِهِمْ هَٰذَا وَهُمْ لَا يَشْعُرُونَ ١٥ وَجَآءُوٓ
أَبَاهُمْ عِشَآءٗ يَبْكُونَ ١٦ قَالُواْ يَٰٓأَبَانَآ إِنَّا ذَهَبْنَا نَسْتَبِقُ
وَتَرَكْنَا يُوسُفَ عِندَ مَتَٰعِنَا فَأَكَلَهُ ٱلذِّئْبُۖ وَمَآ أَنتَ
بِمُؤْمِنٖ لَّنَا وَلَوْ كُنَّا صَٰدِقِينَ ١٧ وَجَآءُو عَلَىٰ قَمِيصِهِۦ
بِدَمٖ كَذِبٖۚ قَالَ بَلْ سَوَّلَتْ لَكُمْ أَنفُسُكُمْ أَمْرٗاۖ فَصَبْرَ جَمِيلَۖ
وَٱللَّهُ ٱلْمُسْتَعَانُ عَلَىٰ مَا تَصِفُونَ ١٨ وَجَآءَتْ سَيَّارَةَ
فَأَرْسَلُواْ وَارِدَهُمْ فَأَدْلَىٰ دَلْوَهُۖ قَالَ يَٰبُشْرَىٰ هَٰذَا غُلَٰمَۚ وَأَسَرُّوهُ
بِضَٰعَةٗۚ وَٱللَّهُ عَلِيمُۢ بِمَا يَعْمَلُونَ ١٩ وَشَرَوْهُ بِثَمَنِۭ بَخْسٖ
دَرَٰهِمَ مَعْدُودَةٖ وَكَانُواْ فِيهِ مِنَ ٱلزَّٰهِدِينَ ٢٠ وَقَالَ
ٱلَّذِي ٱشْتَرَىٰهُ مِن مِّصْرَ لِٱمْرَأَتِهِۦٓ أَكْرِمِي مَثْوَىٰهُ عَسَىٰٓ
أَن يَنفَعَنَآ أَوْ نَتَّخِذَهُ وَلَدٗاۚ وَكَذَٰلِكَ مَكَّنَّا لِيُوسُفَ فِي
ٱلْأَرْضِ وَلِنُعَلِّمَهُ مِن تَأْوِيلِ ٱلْأَحَادِيثِۚ وَٱللَّهُ غَالِبٌ عَلَىٰٓ
أَمْرِهِۦ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ ٢١ وَلَمَّا بَلَغَ أَشُدَّهُٓ
ءَاتَيْنَٰهُ حُكْمٗا وَعِلْمٗاۚ وَكَذَٰلِكَ نَجْزِي ٱلْمُحْسِنِينَ ٢٢
وَرَٰوَدَتْهُ ٱلَّتِي هُوَ فِي بَيْتِهَا عَن نَّفْسِهِۦ وَغَلَّقَتِ ٱلْأَبْوَٰبَ
وَقَالَتْ هَيْتَ لَكَۚ قَالَ مَعَاذَ ٱللَّهِۖ إِنَّهُ رَبِّيٓ أَحْسَنَ مَثْوَايَۖ
إِنَّهُ لَا يُفْلِحُ ٱلظَّٰلِمُونَ ٢٣ وَلَقَدْ هَمَّتْ بِهِۦۖ وَهَمَّ بِهَا
لَوْلَآ أَن رَّءَا بُرْهَٰنَ رَبِّهِۦۚ كَذَٰلِكَ لِنَصْرِفَ عَنْهُ ٱلسُّوٓءَ
وَٱلْفَحْشَآءَۚ إِنَّهُ مِنْ عِبَادِنَا ٱلْمُخْلَصِينَ ٢٤ وَٱسْتَبَقَا
ٱلْبَابَ وَقَدَّتْ قَمِيصَهُ مِن دُبُرٖ وَأَلْفَيَا سَيِّدَهَا لَدَا ٱلْبَابِۚ
قَالَتْ مَا جَزَآءُ مَنْ أَرَادَ بِأَهْلِكَ سُوٓءًا إِلَّآ أَن يُسْجَنَ أَوْ عَذَابٌ
أَلِيمَ ٢٥ قَالَ هِيَ رَٰوَدَتْنِي عَن نَّفْسِيۚ وَشَهِدَ شَاهِدَ مِّنْ
أَهْلِهَآ إِن كَانَ قَمِيصُهُ قُدَّ مِن قُبُلٖ فَصَدَقَتْ وَهُوَ مِنَ
ٱلْكَٰذِبِينَ ٢٦ وَإِن كَانَ قَمِيصُهُ قُدَّ مِن دُبُرٖ فَكَذَبَتْ وَهُوَ
مِنَ ٱلصَّٰدِقِينَ ٢٧ فَلَمَّا رَءَا قَمِيصَهُ قُدَّ مِن دُبُرٖ قَالَ إِنَّهُ
مِن كَيْدِكُنَّۖ إِنَّ كَيْدَكُنَّ عَظِيمَ ٢٨ يُوسُفُ أَعْرِضْ عَنْ
هَٰذَاۚ وَٱسْتَغْفِرِي لِذَنۢبِكِۖ إِنَّكِ كُنتِ مِنَ ٱلْخَاطِـِٔينَ
٢٩ وَقَالَ نِسْوَةَ فِي ٱلْمَدِينَةِ ٱمْرَأَتُ ٱلْعَزِيزِ تُرَٰوِدُ فَتَىٰهَا
عَن نَّفْسِهِۦۖ قَدْ شَغَفَهَا حُبًّاۖ إِنَّا لَنَرَىٰهَا فِي ضَلَٰلٖ مُّبِينٖ ٣٠
فَلَمَّا سَمِعَتْ بِمَكْرِهِنَّ أَرْسَلَتْ إِلَيْهِنَّ وَأَعْتَدَتْ لَهُنَّ مُتَّكَـٔٗا
وَءَاتَتْ كُلَّ وَٰحِدَةٖ مِّنْهُنَّ سِكِّينٗا وَقَالَتِ ٱخْرُجْ عَلَيْهِنَّۖ فَلَمَّا رَأَيْنَهُٓ
أَكْبَرْنَهُ وَقَطَّعْنَ أَيْدِيَهُنَّ وَقُلْنَ حَٰشَ لِلَّهِ مَا هَٰذَا بَشَرًا إِنْ هَٰذَآ
إِلَّا مَلَكَ كَرِيمَ ٣١ قَالَتْ فَذَٰلِكُنَّ ٱلَّذِي لُمْتُنَّنِي فِيهِۖ وَلَقَدْ رَٰوَدتُّهُ
عَن نَّفْسِهِۦ فَٱسْتَعْصَمَۖ وَلَئِن لَّمْ يَفْعَلْ مَآ ءَامُرُهُ لَيُسْجَنَنَّ
وَلَيَكُونٗا مِّنَ ٱلصَّٰغِرِينَ ٣٢ قَالَ رَبِّ ٱلسِّجْنُ أَحَبُّ إِلَيَّ مِمَّا يَدْعُونَنِيٓ
إِلَيْهِۖ وَإِلَّا تَصْرِفْ عَنِّي كَيْدَهُنَّ أَصْبُ إِلَيْهِنَّ وَأَكُن مِّنَ ٱلْجَٰهِلِينَ
٣٣ فَٱسْتَجَابَ لَهُ رَبُّهُ فَصَرَفَ عَنْهُ كَيْدَهُنَّۚ إِنَّهُ هُوَ ٱلسَّمِيعُ
ٱلْعَلِيمُ ٣٤ ثُمَّ بَدَا لَهُم مِّنۢ بَعْدِ مَا رَأَوُاْ ٱلْأٓيَٰتِ لَيَسْجُنُنَّهُ
حَتَّىٰ حِينٖ ٣٥ وَدَخَلَ مَعَهُ ٱلسِّجْنَ فَتَيَانِۖ قَالَ أَحَدُهُمَآ إِنِّيٓ
أَرَىٰنِيٓ أَعْصِرُ خَمْرٗاۖ وَقَالَ ٱلْأٓخَرُ إِنِّيٓ أَرَىٰنِيٓ أَحْمِلُ فَوْقَ رَأْسِي
خُبْزٗا تَأْكُلُ ٱلطَّيْرُ مِنْهُۖ نَبِّئْنَا بِتَأْوِيلِهِۦٓۖ إِنَّا نَرَىٰكَ مِنَ
ٱلْمُحْسِنِينَ ٣٦ قَالَ لَا يَأْتِيكُمَا طَعَامَ تُرْزَقَانِهِۦٓ إِلَّا نَبَّأْتُكُمَا
بِتَأْوِيلِهِۦ قَبْلَ أَن يَأْتِيَكُمَاۚ ذَٰلِكُمَا مِمَّا عَلَّمَنِي رَبِّيٓۚ إِنِّي تَرَكْتُ
مِلَّةَ قَوْمٖ لَّا يُؤْمِنُونَ بِٱللَّهِ وَهُم بِٱلْأٓخِرَةِ هُمْ كَٰفِرُونَ ٣٧
وَٱتَّبَعْتُ مِلَّةَ ءَابَآءِيٓ إِبْرَٰهِيمَ وَإِسْحَٰقَ وَيَعْقُوبَۚ مَا كَانَ
لَنَآ أَن نُّشْرِكَ بِٱللَّهِ مِن شَيْءٖۚ ذَٰلِكَ مِن فَضْلِ ٱللَّهِ عَلَيْنَا وَعَلَى
ٱلنَّاسِ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَشْكُرُونَ ٣٨ يَٰصَٰحِبَيِ
ٱلسِّجْنِ ءَأَرْبَابَ مُّتَفَرِّقُونَ خَيْرٌ أَمِ ٱللَّهُ ٱلْوَٰحِدُ ٱلْقَهَّارُ
٣٩ مَا تَعْبُدُونَ مِن دُونِهِۦٓ إِلَّآ أَسْمَآءٗ سَمَّيْتُمُوهَآ أَنتُمْ
وَءَابَآؤُكُم مَّآ أَنزَلَ ٱللَّهُ بِهَا مِن سُلْطَٰنٍۚ إِنِ ٱلْحُكْمُ إِلَّا لِلَّهِ
أَمَرَ أَلَّا تَعْبُدُوٓاْ إِلَّآ إِيَّاهُۚ ذَٰلِكَ ٱلدِّينُ ٱلْقَيِّمُ وَلَٰكِنَّ أَكْثَرَ
ٱلنَّاسِ لَا يَعْلَمُونَ ٤٠ يَٰصَٰحِبَيِ ٱلسِّجْنِ أَمَّآ أَحَدُكُمَا
فَيَسْقِي رَبَّهُ خَمْرٗاۖ وَأَمَّا ٱلْأٓخَرُ فَيُصْلَبُ فَتَأْكُلُ ٱلطَّيْرُ
مِن رَّأْسِهِۦۚ قُضِيَ ٱلْأَمْرُ ٱلَّذِي فِيهِ تَسْتَفْتِيَانِ ٤١ وَقَالَ
لِلَّذِي ظَنَّ أَنَّهُ نَاجٖ مِّنْهُمَا ٱذْكُرْنِي عِندَ رَبِّكَ فَأَنسَىٰهُ
ٱلشَّيْطَٰنُ ذِكْرَ رَبِّهِۦ فَلَبِثَ فِي ٱلسِّجْنِ بِضْعَ سِنِينَ
٤٢ وَقَالَ ٱلْمَلِكُ إِنِّيٓ أَرَىٰ سَبْعَ بَقَرَٰتٖ سِمَانٖ يَأْكُلُهُنَّ
سَبْعٌ عِجَافَ وَسَبْعَ سُنۢبُلَٰتٍ خُضْرٖ وَأُخَرَ يَابِسَٰتٖۖ يَٰٓأَيُّهَا
ٱلْمَلَأُ أَفْتُونِي فِي رُءْيَٰيَ إِن كُنتُمْ لِلرُّءْيَا تَعْبُرُونَ ٤٣
قَالُوٓاْ أَضْغَٰثُ أَحْلَٰمٖۖ وَمَا نَحْنُ بِتَأْوِيلِ ٱلْأَحْلَٰمِ بِعَٰلِمِينَ ٤٤
وَقَالَ ٱلَّذِي نَجَا مِنْهُمَا وَٱدَّكَرَ بَعْدَ أُمَّةٍ أَنَا أُنَبِّئُكُم بِتَأْوِيلِهِۦ
فَأَرْسِلُونِ ٤٥ يُوسُفُ أَيُّهَا ٱلصِّدِّيقُ أَفْتِنَا فِي سَبْعِ بَقَرَٰتٖ
سِمَانٖ يَأْكُلُهُنَّ سَبْعٌ عِجَافَ وَسَبْعِ سُنۢبُلَٰتٍ خُضْرٖ
وَأُخَرَ يَابِسَٰتٖ لَّعَلِّيٓ أَرْجِعُ إِلَى ٱلنَّاسِ لَعَلَّهُمْ يَعْلَمُونَ ٤٦ قَالَ
تَزْرَعُونَ سَبْعَ سِنِينَ دَأَبٗا فَمَا حَصَدتُّمْ فَذَرُوهُ فِي سُنۢبُلِهِۦٓ إِلَّا
قَلِيلٗا مِّمَّا تَأْكُلُونَ ٤٧ ثُمَّ يَأْتِي مِنۢ بَعْدِ ذَٰلِكَ سَبْعَ شِدَادَ يَأْكُلْنَ
مَا قَدَّمْتُمْ لَهُنَّ إِلَّا قَلِيلٗا مِّمَّا تُحْصِنُونَ ٤٨ ثُمَّ يَأْتِي مِنۢ بَعْدِ ذَٰلِكَ
عَامَ فِيهِ يُغَاثُ ٱلنَّاسُ وَفِيهِ يَعْصِرُونَ ٤٩ وَقَالَ ٱلْمَلِكُ ٱئْتُونِي
بِهِۦۖ فَلَمَّا جَآءَهُ ٱلرَّسُولُ قَالَ ٱرْجِعْ إِلَىٰ رَبِّكَ فَسْـَٔلْهُ مَا بَالُ
ٱلنِّسْوَةِ ٱلَّٰتِي قَطَّعْنَ أَيْدِيَهُنَّۚ إِنَّ رَبِّي بِكَيْدِهِنَّ عَلِيمَ ٥٠
قَالَ مَا خَطْبُكُنَّ إِذْ رَٰوَدتُّنَّ يُوسُفَ عَن نَّفْسِهِۦۚ قُلْنَ حَٰشَ
لِلَّهِ مَا عَلِمْنَا عَلَيْهِ مِن سُوٓءٖۚ قَالَتِ ٱمْرَأَتُ ٱلْعَزِيزِ ٱلْـَٰٔنَ حَصْحَصَ
ٱلْحَقُّ أَنَا رَٰوَدتُّهُ عَن نَّفْسِهِۦ وَإِنَّهُ لَمِنَ ٱلصَّٰدِقِينَ ٥١ ذَٰلِكَ
لِيَعْلَمَ أَنِّي لَمْ أَخُنْهُ بِٱلْغَيْبِ وَأَنَّ ٱللَّهَ لَا يَهْدِي كَيْدَ ٱلْخَآئِنِينَ ٥٢
وَمَآ أُبَرِّئُ نَفْسِيٓۚ إِنَّ ٱلنَّفْسَ لَأَمَّارَةُۢ بِٱلسُّوٓءِ إِلَّا مَا رَحِمَ رَبِّيٓۚ
إِنَّ رَبِّي غَفُورَ رَّحِيمَ ٥٣ وَقَالَ ٱلْمَلِكُ ٱئْتُونِي بِهِۦٓ أَسْتَخْلِصْهُ
لِنَفْسِيۖ فَلَمَّا كَلَّمَهُ قَالَ إِنَّكَ ٱلْيَوْمَ لَدَيْنَا مَكِينٌ أَمِينَ ٥٤
قَالَ ٱجْعَلْنِي عَلَىٰ خَزَآئِنِ ٱلْأَرْضِۖ إِنِّي حَفِيظٌ عَلِيمَ ٥٥ وَكَذَٰلِكَ
مَكَّنَّا لِيُوسُفَ فِي ٱلْأَرْضِ يَتَبَوَّأُ مِنْهَا حَيْثُ يَشَآءُۚ نُصِيبُ
بِرَحْمَتِنَا مَن نَّشَآءُۖ وَلَا نُضِيعُ أَجْرَ ٱلْمُحْسِنِينَ ٥٦ وَلَأَجْرُ
ٱلْأٓخِرَةِ خَيْرَ لِّلَّذِينَ ءَامَنُواْ وَكَانُواْ يَتَّقُونَ ٥٧ وَجَآءَ
إِخْوَةُ يُوسُفَ فَدَخَلُواْ عَلَيْهِ فَعَرَفَهُمْ وَهُمْ لَهُ مُنكِرُونَ
٥٨ وَلَمَّا جَهَّزَهُم بِجَهَازِهِمْ قَالَ ٱئْتُونِي بِأَخٖ لَّكُم مِّنْ أَبِيكُمْۚ أَلَا
تَرَوْنَ أَنِّيٓ أُوفِي ٱلْكَيْلَ وَأَنَا خَيْرُ ٱلْمُنزِلِينَ ٥٩ فَإِن لَّمْ تَأْتُونِي
بِهِۦ فَلَا كَيْلَ لَكُمْ عِندِي وَلَا تَقْرَبُونِ ٦٠ قَالُواْ سَنُرَٰوِدُ عَنْهُ أَبَاهُ
وَإِنَّا لَفَٰعِلُونَ ٦١ وَقَالَ لِفِتْيَٰنِهِ ٱجْعَلُواْ بِضَٰعَتَهُمْ فِي رِحَالِهِمْ
لَعَلَّهُمْ يَعْرِفُونَهَآ إِذَا ٱنقَلَبُوٓاْ إِلَىٰٓ أَهْلِهِمْ لَعَلَّهُمْ يَرْجِعُونَ
٦٢ فَلَمَّا رَجَعُوٓاْ إِلَىٰٓ أَبِيهِمْ قَالُواْ يَٰٓأَبَانَا مُنِعَ مِنَّا ٱلْكَيْلُ
فَأَرْسِلْ مَعَنَآ أَخَانَا نَكْتَلْ وَإِنَّا لَهُ لَحَٰفِظُونَ ٦٣
قَالَ هَلْ ءَامَنُكُمْ عَلَيْهِ إِلَّا كَمَآ أَمِنتُكُمْ عَلَىٰٓ أَخِيهِ مِن
قَبْلُ فَٱللَّهُ خَيْرٌ حَٰفِظٗاۖ وَهُوَ أَرْحَمُ ٱلرَّٰحِمِينَ ٦٤ وَلَمَّا فَتَحُواْ
مَتَٰعَهُمْ وَجَدُواْ بِضَٰعَتَهُمْ رُدَّتْ إِلَيْهِمْۖ قَالُواْ يَٰٓأَبَانَا
مَا نَبْغِيۖ هَٰذِهِۦ بِضَٰعَتُنَا رُدَّتْ إِلَيْنَاۖ وَنَمِيرُ أَهْلَنَا وَنَحْفَظُ
أَخَانَا وَنَزْدَادُ كَيْلَ بَعِيرٖۖ ذَٰلِكَ كَيْلَ يَسِيرَ ٦٥ قَالَ
لَنْ أُرْسِلَهُ مَعَكُمْ حَتَّىٰ تُؤْتُونِ مَوْثِقٗا مِّنَ ٱللَّهِ لَتَأْتُنَّنِي
بِهِۦٓ إِلَّآ أَن يُحَاطَ بِكُمْۖ فَلَمَّآ ءَاتَوْهُ مَوْثِقَهُمْ قَالَ ٱللَّهُ عَلَىٰ مَا
نَقُولُ وَكِيلَ ٦٦ وَقَالَ يَٰبَنِيَّ لَا تَدْخُلُواْ مِنۢ بَابٖ وَٰحِدٖ
وَٱدْخُلُواْ مِنْ أَبْوَٰبٖ مُّتَفَرِّقَةٖۖ وَمَآ أُغْنِي عَنكُم مِّنَ ٱللَّهِ مِن
شَيْءٍۖ إِنِ ٱلْحُكْمُ إِلَّا لِلَّهِۖ عَلَيْهِ تَوَكَّلْتُۖ وَعَلَيْهِ فَلْيَتَوَكَّلِ
ٱلْمُتَوَكِّلُونَ ٦٧ وَلَمَّا دَخَلُواْ مِنْ حَيْثُ أَمَرَهُمْ أَبُوهُم مَّا كَانَ
يُغْنِي عَنْهُم مِّنَ ٱللَّهِ مِن شَيْءٍ إِلَّا حَاجَةٗ فِي نَفْسِ يَعْقُوبَ
قَضَىٰهَاۚ وَإِنَّهُ لَذُو عِلْمٖ لِّمَا عَلَّمْنَٰهُ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ
لَا يَعْلَمُونَ ٦٨ وَلَمَّا دَخَلُواْ عَلَىٰ يُوسُفَ ءَاوَىٰٓ إِلَيْهِ أَخَاهُۖ
قَالَ إِنِّيٓ أَنَا أَخُوكَ فَلَا تَبْتَئِسْ بِمَا كَانُواْ يَعْمَلُونَ ٦٩
فَلَمَّا جَهَّزَهُم بِجَهَازِهِمْ جَعَلَ ٱلسِّقَايَةَ فِي رَحْلِ أَخِيهِ
ثُمَّ أَذَّنَ مُؤَذِّنٌ أَيَّتُهَا ٱلْعِيرُ إِنَّكُمْ لَسَٰرِقُونَ ٧٠ قَالُواْ
وَأَقْبَلُواْ عَلَيْهِم مَّاذَا تَفْقِدُونَ ٧١ قَالُواْ نَفْقِدُ صُوَاعَ ٱلْمَلِكِ
وَلِمَن جَآءَ بِهِۦ حِمْلُ بَعِيرٖ وَأَنَا بِهِۦ زَعِيمَ ٧٢ قَالُواْ تَٱللَّهِ
لَقَدْ عَلِمْتُم مَّا جِئْنَا لِنُفْسِدَ فِي ٱلْأَرْضِ وَمَا كُنَّا سَٰرِقِينَ
٧٣ قَالُواْ فَمَا جَزَٰٓؤُهُٓ إِن كُنتُمْ كَٰذِبِينَ ٧٤ قَالُواْ جَزَٰٓؤُهُ
مَن وُجِدَ فِي رَحْلِهِۦ فَهُوَ جَزَٰٓؤُهُۚ كَذَٰلِكَ نَجْزِي ٱلظَّٰلِمِينَ
٧٥ فَبَدَأَ بِأَوْعِيَتِهِمْ قَبْلَ وِعَآءِ أَخِيهِ ثُمَّ ٱسْتَخْرَجَهَا مِن
وِعَآءِ أَخِيهِۚ كَذَٰلِكَ كِدْنَا لِيُوسُفَۖ مَا كَانَ لِيَأْخُذَ أَخَاهُ
فِي دِينِ ٱلْمَلِكِ إِلَّآ أَن يَشَآءَ ٱللَّهُۚ نَرْفَعُ دَرَجَٰتٖ مَّن نَّشَآءُ
وَفَوْقَ كُلِّ ذِي عِلْمٍ عَلِيمَ ٧٦ قَالُوٓاْ إِن يَسْرِقْ
فَقَدْ سَرَقَ أَخَ لَّهُ مِن قَبْلُۚ فَأَسَرَّهَا يُوسُفُ فِي نَفْسِهِۦ
وَلَمْ يُبْدِهَا لَهُمْۚ قَالَ أَنتُمْ شَرَّ مَّكَانٗاۖ وَٱللَّهُ أَعْلَمُ بِمَا
تَصِفُونَ ٧٧ قَالُواْ يَٰٓأَيُّهَا ٱلْعَزِيزُ إِنَّ لَهُٓ أَبٗا شَيْخٗا كَبِيرٗا
فَخُذْ أَحَدَنَا مَكَانَهُٓۖ إِنَّا نَرَىٰكَ مِنَ ٱلْمُحْسِنِينَ ٧٨
قَالَ مَعَاذَ ٱللَّهِ أَن نَّأْخُذَ إِلَّا مَن وَجَدْنَا مَتَٰعَنَا عِندَهُٓ إِنَّآ
إِذٗا لَّظَٰلِمُونَ ٧٩ فَلَمَّا ٱسْتَيْـَٔسُواْ مِنْهُ خَلَصُواْ نَجِيّٗاۖ
قَالَ كَبِيرُهُمْ أَلَمْ تَعْلَمُوٓاْ أَنَّ أَبَاكُمْ قَدْ أَخَذَ عَلَيْكُم
مَّوْثِقٗا مِّنَ ٱللَّهِ وَمِن قَبْلُ مَا فَرَّطتُمْ فِي يُوسُفَۖ فَلَنْ أَبْرَحَ
ٱلْأَرْضَ حَتَّىٰ يَأْذَنَ لِيٓ أَبِيٓ أَوْ يَحْكُمَ ٱللَّهُ لِيۖ وَهُوَ خَيْرُ ٱلْحَٰكِمِينَ
٨٠ ٱرْجِعُوٓاْ إِلَىٰٓ أَبِيكُمْ فَقُولُواْ يَٰٓأَبَانَآ إِنَّ ٱبْنَكَ سَرَقَ
وَمَا شَهِدْنَآ إِلَّا بِمَا عَلِمْنَا وَمَا كُنَّا لِلْغَيْبِ حَٰفِظِينَ
٨١ وَسْـَٔلِ ٱلْقَرْيَةَ ٱلَّتِي كُنَّا فِيهَا وَٱلْعِيرَ ٱلَّتِيٓ أَقْبَلْنَا فِيهَاۖ
وَإِنَّا لَصَٰدِقُونَ ٨٢ قَالَ بَلْ سَوَّلَتْ لَكُمْ أَنفُسُكُمْ أَمْرٗاۖ
فَصَبْرَ جَمِيلٌۖ عَسَى ٱللَّهُ أَن يَأْتِيَنِي بِهِمْ جَمِيعًاۚ إِنَّهُ هُوَ
ٱلْعَلِيمُ ٱلْحَكِيمُ ٨٣ وَتَوَلَّىٰ عَنْهُمْ وَقَالَ يَٰٓأَسَفَىٰ عَلَىٰ
يُوسُفَ وَٱبْيَضَّتْ عَيْنَاهُ مِنَ ٱلْحُزْنِ فَهُوَ كَظِيمَ
٨٤ قَالُواْ تَٱللَّهِ تَفْتَؤُاْ تَذْكُرُ يُوسُفَ حَتَّىٰ تَكُونَ حَرَضًا
أَوْ تَكُونَ مِنَ ٱلْهَٰلِكِينَ ٨٥ قَالَ إِنَّمَآ أَشْكُواْ بَثِّي
وَحُزْنِيٓ إِلَى ٱللَّهِ وَأَعْلَمُ مِنَ ٱللَّهِ مَا لَا تَعْلَمُونَ ٨٦
يَٰبَنِيَّ ٱذْهَبُواْ فَتَحَسَّسُواْ مِن يُوسُفَ وَأَخِيهِ وَلَا تَاْيْـَٔسُواْ
مِن رَّوْحِ ٱللَّهِۖ إِنَّهُ لَا يَاْيْـَٔسُ مِن رَّوْحِ ٱللَّهِ إِلَّا ٱلْقَوْمُ
ٱلْكَٰفِرُونَ ٨٧ فَلَمَّا دَخَلُواْ عَلَيْهِ قَالُواْ يَٰٓأَيُّهَا ٱلْعَزِيزُ
مَسَّنَا وَأَهْلَنَا ٱلضُّرُّ وَجِئْنَا بِبِضَٰعَةٖ مُّزْجَىٰةٖ فَأَوْفِ لَنَا
ٱلْكَيْلَ وَتَصَدَّقْ عَلَيْنَآۖ إِنَّ ٱللَّهَ يَجْزِي ٱلْمُتَصَدِّقِينَ
٨٨ قَالَ هَلْ عَلِمْتُم مَّا فَعَلْتُم بِيُوسُفَ وَأَخِيهِ إِذْ أَنتُمْ
جَٰهِلُونَ ٨٩ قَالُوٓاْ أَءِنَّكَ لَأَنتَ يُوسُفُۖ قَالَ أَنَا يُوسُفُ
وَهَٰذَآ أَخِيۖ قَدْ مَنَّ ٱللَّهُ عَلَيْنَآۖ إِنَّهُ مَن يَتَّقِ وَيَصْبِرْ فَإِنَّ
ٱللَّهَ لَا يُضِيعُ أَجْرَ ٱلْمُحْسِنِينَ ٩٠ قَالُواْ تَٱللَّهِ لَقَدْ
ءَاثَرَكَ ٱللَّهُ عَلَيْنَا وَإِن كُنَّا لَخَٰطِـِٔينَ ٩١ قَالَ لَا تَثْرِيبَ
عَلَيْكُمُ ٱلْيَوْمَۖ يَغْفِرُ ٱللَّهُ لَكُمْۖ وَهُوَ أَرْحَمُ ٱلرَّٰحِمِينَ
٩٢ ٱذْهَبُواْ بِقَمِيصِي هَٰذَا فَأَلْقُوهُ عَلَىٰ وَجْهِ أَبِي يَأْتِ
بَصِيرٗا وَأْتُونِي بِأَهْلِكُمْ أَجْمَعِينَ ٩٣ وَلَمَّا فَصَلَتِ
ٱلْعِيرُ قَالَ أَبُوهُمْ إِنِّي لَأَجِدُ رِيحَ يُوسُفَۖ لَوْلَآ أَن
تُفَنِّدُونِ ٩٤ قَالُواْ تَٱللَّهِ إِنَّكَ لَفِي ضَلَٰلِكَ ٱلْقَدِيمِ ٩٥
فَلَمَّآ أَن جَآءَ ٱلْبَشِيرُ أَلْقَىٰهُ عَلَىٰ وَجْهِهِۦ فَٱرْتَدَّ بَصِيرٗاۖ قَالَ
أَلَمْ أَقُل لَّكُمْ إِنِّيٓ أَعْلَمُ مِنَ ٱللَّهِ مَا لَا تَعْلَمُونَ ٩٦ قَالُواْ
يَٰٓأَبَانَا ٱسْتَغْفِرْ لَنَا ذُنُوبَنَآ إِنَّا كُنَّا خَٰطِـِٔينَ ٩٧ قَالَ سَوْفَ
أَسْتَغْفِرُ لَكُمْ رَبِّيٓۖ إِنَّهُ هُوَ ٱلْغَفُورُ ٱلرَّحِيمُ ٩٨ فَلَمَّا
دَخَلُواْ عَلَىٰ يُوسُفَ ءَاوَىٰٓ إِلَيْهِ أَبَوَيْهِ وَقَالَ ٱدْخُلُواْ مِصْرَ
إِن شَآءَ ٱللَّهُ ءَامِنِينَ ٩٩ وَرَفَعَ أَبَوَيْهِ عَلَى ٱلْعَرْشِ وَخَرُّواْ
لَهُ سُجَّدٗاۖ وَقَالَ يَٰٓأَبَتِ هَٰذَا تَأْوِيلُ رُءْيَٰيَ مِن قَبْلُ قَدْ جَعَلَهَا
رَبِّي حَقّٗاۖ وَقَدْ أَحْسَنَ بِيٓ إِذْ أَخْرَجَنِي مِنَ ٱلسِّجْنِ وَجَآءَ بِكُم
مِّنَ ٱلْبَدْوِ مِنۢ بَعْدِ أَن نَّزَغَ ٱلشَّيْطَٰنُ بَيْنِي وَبَيْنَ إِخْوَتِيٓۚ إِنَّ
رَبِّي لَطِيفَ لِّمَا يَشَآءُۚ إِنَّهُ هُوَ ٱلْعَلِيمُ ٱلْحَكِيمُ ١٠٠ رَبِّ
قَدْ ءَاتَيْتَنِي مِنَ ٱلْمُلْكِ وَعَلَّمْتَنِي مِن تَأْوِيلِ ٱلْأَحَادِيثِۚ
فَاطِرَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ أَنتَ وَلِيِّۦ فِي ٱلدُّنْيَا وَٱلْأٓخِرَةِۖ
تَوَفَّنِي مُسْلِمٗا وَأَلْحِقْنِي بِٱلصَّٰلِحِينَ ١٠١ ذَٰلِكَ مِنْ أَنۢبَآءِ
ٱلْغَيْبِ نُوحِيهِ إِلَيْكَۖ وَمَا كُنتَ لَدَيْهِمْ إِذْ أَجْمَعُوٓاْ أَمْرَهُمْ
وَهُمْ يَمْكُرُونَ ١٠٢ وَمَآ أَكْثَرُ ٱلنَّاسِ وَلَوْ حَرَصْتَ بِمُؤْمِنِينَ ١٠٣
وَمَا تَسْـَٔلُهُمْ عَلَيْهِ مِنْ أَجْرٍۚ إِنْ هُوَ إِلَّا ذِكْرَ لِّلْعَٰلَمِينَ
١٠٤ وَكَأَيِّن مِّنْ ءَايَةٖ فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ يَمُرُّونَ عَلَيْهَا
وَهُمْ عَنْهَا مُعْرِضُونَ ١٠٥ وَمَا يُؤْمِنُ أَكْثَرُهُم بِٱللَّهِ إِلَّا
وَهُم مُّشْرِكُونَ ١٠٦ أَفَأَمِنُوٓاْ أَن تَأْتِيَهُمْ غَٰشِيَةَ مِّنْ عَذَابِ
ٱللَّهِ أَوْ تَأْتِيَهُمُ ٱلسَّاعَةُ بَغْتَةٗ وَهُمْ لَا يَشْعُرُونَ ١٠٧ قُلْ
هَٰذِهِۦ سَبِيلِيٓ أَدْعُوٓاْ إِلَى ٱللَّهِۚ عَلَىٰ بَصِيرَةٍ أَنَا وَمَنِ ٱتَّبَعَنِيۖ
وَسُبْحَٰنَ ٱللَّهِ وَمَآ أَنَا مِنَ ٱلْمُشْرِكِينَ ١٠٨ وَمَآ أَرْسَلْنَا مِن
قَبْلِكَ إِلَّا رِجَالٗا نُّوحِيٓ إِلَيْهِم مِّنْ أَهْلِ ٱلْقُرَىٰٓ أَفَلَمْ يَسِيرُواْ
فِي ٱلْأَرْضِ فَيَنظُرُواْ كَيْفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن
قَبْلِهِمْ وَلَدَارُ ٱلْأٓخِرَةِ خَيْرَ لِّلَّذِينَ ٱتَّقَوْاْۚ أَفَلَا تَعْقِلُونَ ١٠٩
حَتَّىٰٓ إِذَا ٱسْتَيْـَٔسَ ٱلرُّسُلُ وَظَنُّوٓاْ أَنَّهُمْ قَدْ كُذِبُواْ
جَآءَهُمْ نَصْرُنَا فَنُجِّيَ مَن نَّشَآءُۖ وَلَا يُرَدُّ بَأْسُنَا عَنِ ٱلْقَوْمِ
ٱلْمُجْرِمِينَ ١١٠ لَقَدْ كَانَ فِي قَصَصِهِمْ عِبْرَةَ لِّأُوْلِي ٱلْأَلْبَٰبِ
مَا كَانَ حَدِيثٗا يُفْتَرَىٰ وَلَٰكِن تَصْدِيقَ ٱلَّذِي بَيْنَ يَدَيْهِ
وَتَفْصِيلَ كُلِّ شَيْءٖ وَهُدٗى وَرَحْمَةٗ لِّقَوْمٖ يُؤْمِنُونَ ١١١
ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ
ﲐﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍ ﳎ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ
ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﳑ ﳒﳓ ﳔ ﳕ ﳖﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ
ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ
ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ
ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍﱎ
ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ
ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ
ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒﳓ
ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ
ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ
ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ ﲢ
ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ
ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
Word-by-word: the Quranic Arabic Corpus ·
corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).
Obligatory madd
Permissible madd
Natural madd
Ghunnah / Ikhfa
Tafkheem / Qalqalah
Silent
Tafsir al-Jalalayn
الإعراب