Fāṭir
ﭤ
The Originator
| 1 | ٱلۡحَمۡدُ لِلَّهِ فَاطِرِ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ جَاعِلِ ٱلۡمَلَٰٓئِكَةِ رُسُلًا أُوْلِيٓ أَجۡنِحَةٖ مَّثۡنَىٰ وَثُلَٰثَ وَرُبَٰعَۚ يَزِيدُ فِي ٱلۡخَلۡقِ مَا يَشَآءُۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞal-ḥamduالحمدٱلْحَمْدُAll praiseslillahiللهلِلَّهِ(be) to Allah,fāṭiriفاطرفَاطِرِOriginatorl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,jāʿiliجاعلجَاعِلِ(Who) makesl-malāikatiالملائكةٱلْمَلَٰٓئِكَةِthe Angelsrusulanرسلارُسُلًاmessengersulīأوليأُوْلِىٓhaving wingsajniḥatinأجنحةأَجْنِحَةٍhaving wingsmathnāمثنىمَّثْنَىٰtwowathulāthaوثلاثوَثُلَٰثَor threewarubāʿaورباعوَرُبَٰعَor four.yazīduيزيديَزِيدُHe increasesfīفيفِىinl-khalqiالخلقٱلْخَلْقِthe creationmāمامَاwhatyashāuيشاءيَشَآءُHe wills.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.Praise be to Allah, the Creator of the heavens and the earth, Who appointeth the angels messengers having wings two, three and four. He multiplieth in creation what He will. Lo! Allah is Able to do all things.All praise be to Allah, the Originator of the heavens and earth, Who made the angels messengers with two, three, or four wings. He increases in creation whatever He wills. Indeed, Allah is Most Capable of all things.[All] praise is [due] to Allāh, Creator of the heavens and the earth, [who] made the angels messengers having wings, two or three or four. He increases in creation what He wills. Indeed, Allāh is over all things competent.Praise be to Allah, Who created (out of nothing) the heavens and the earth, Who made the angels, messengers with wings,- two, or three, or four (pairs): He adds to Creation as He pleases: for Allah has power over all things. |
| 2 | مَّا يَفۡتَحِ ٱللَّهُ لِلنَّاسِ مِن رَّحۡمَةٖ فَلَا مُمۡسِكَ لَهَاۖ وَمَا يُمۡسِكۡ فَلَا مُرۡسِلَ لَهُۥ مِنۢ بَعۡدِهِۦۚ وَهُوَ ٱلۡعَزِيزُ ٱلۡحَكِيمُmāمامَّاWhatyaftaḥiيفتحيَفْتَحِAllah grantsl-lahuاللهٱللَّهُAllah grantslilnnāsiللناسلِلنَّاسِto mankindminمنمِنofraḥmatinرحمةرَّحْمَةٍMercy,falāفلافَلَاthen nonemum'sikaممسكمُمْسِكَ(can) withholdlahāلهالَهَاit.wamāوماوَمَاAnd whatyum'sikيمسكيُمْسِكْHe withholds,falāفلافَلَاthen nonemur'silaمرسلمُرْسِلَ(can) releaselahuلهلَهُۥitminمنمِنۢthereafter.baʿdihiبعدهبَعْدِهِۦthereafter.wahuwaوهووَهُوَAnd Hel-ʿazīzuالعزيزٱلْعَزِيزُ(is) the All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.That which Allah openeth unto mankind of mercy none can withhold it; and that which He withholdeth none can release thereafter. He is the Mighty, the Wise.Whatever mercy Allah opens up for people, none can withhold it; and whatever He withholds, none can release it thereafter, for He is the All-Mighty, All-Wise.Whatever Allāh grants to people of mercy - none can withhold it; and whatever He withholds - none can release it thereafter. And He is the Exalted in Might, the Wise.What Allah out of his Mercy doth bestow on mankind there is none can withhold: what He doth withhold, there is none can grant, apart from Him: and He is the Exalted in Power, full of Wisdom. |
| 3 | يَٰٓأَيُّهَا ٱلنَّاسُ ٱذۡكُرُواْ نِعۡمَتَ ٱللَّهِ عَلَيۡكُمۡۚ هَلۡ مِنۡ خَٰلِقٍ غَيۡرُ ٱللَّهِ يَرۡزُقُكُم مِّنَ ٱلسَّمَآءِ وَٱلۡأَرۡضِۚ لَآ إِلَٰهَ إِلَّا هُوَۖ فَأَنَّىٰ تُؤۡفَكُونَyāayyuhāيا أيهايَٰٓأَيُّهَاOl-nāsuالناسٱلنَّاسُmankind!udh'kurūاذكرواٱذْكُرُواْRememberniʿ'mataنعمتنِعْمَتَ(the) Favorl-lahiاللهٱللَّهِ(of) Allahʿalaykumعليكمعَلَيْكُمْupon you.halهلهَلْIsminمنمِنْ(there) anykhāliqinخالقخَٰلِقٍcreatorghayruغيرغَيْرُother (than) Allahl-lahiاللهٱللَّهِother (than) Allahyarzuqukumيرزقكميَرْزُقُكُمwho provides for youminaمنمِّنَfroml-samāiالسماءٱلسَّمَآءِthe skywal-arḍiوالأرضوَٱلْأَرْضِand the earth?lāلالَآ(There is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاbuthuwaهوهُوَHe.fa-annāفأنىفَأَنَّىٰThen, howtu'fakūnaتؤفكونتُؤْفَكُونَ(are) you deluded?O mankind! Remember Allah's grace toward you! Is there any creator other than Allah who provideth for you from the sky and the earth? There is no Allah save Him. Whither then are ye turned?O people, remember Allah’s favor upon you. Is there any creator other than Allah who gives you provision from heaven and earth? None has the right to be worshiped except Him. How can you then be deluded?O mankind, remember the favor of Allāh upon you. Is there any creator other than Allāh who provides for you from the heaven and earth? There is no deity except Him, so how are you deluded?O men! Call to mind the grace of Allah unto you! is there a creator, other than Allah, to give you sustenance from heaven or earth? There is no god but He: how then are ye deluded away from the Truth? |
| 4 | وَإِن يُكَذِّبُوكَ فَقَدۡ كُذِّبَتۡ رُسُلٞ مِّن قَبۡلِكَۚ وَإِلَى ٱللَّهِ تُرۡجَعُ ٱلۡأُمُورُwa-inوإنوَإِنAnd ifyukadhibūkaيكذبوكيُكَذِّبُوكَthey deny you,faqadفقدفَقَدْthen certainlykudhibatكذبتكُذِّبَتْwere deniedrusulunرسلرُسُلٌMessengersminمنمِّنbefore you.qablikaقبلكقَبْلِكَbefore you.wa-ilāوإلىوَإِلَىAnd tol-lahiاللهٱللَّهِAllahtur'jaʿuترجعتُرْجَعُreturnl-umūruالأمورٱلْأُمُورُthe matters.And if they deny thee, (O Muhammad), messengers (of Allah) were denied before thee. Unto Allah all things are brought back.If they reject you, there were messengers rejected before you; it is to Allah that all matters will be returned.And if they deny you, [O Muḥammad] - already were messengers denied before you. And to Allāh are returned [all] matters.And if they reject thee, so were messengers rejected before thee: to Allah back for decision all affairs. |
| 5 | يَٰٓأَيُّهَا ٱلنَّاسُ إِنَّ وَعۡدَ ٱللَّهِ حَقّٞۖ فَلَا تَغُرَّنَّكُمُ ٱلۡحَيَوٰةُ ٱلدُّنۡيَا وَلَا يَغُرَّنَّكُم بِٱللَّهِ ٱلۡغَرُورُyāayyuhāيا أيهايَٰٓأَيُّهَاOl-nāsuالناسٱلنَّاسُmankind!innaإنإِنَّIndeed,waʿdaوعدوَعْدَ(the) promisel-lahiاللهٱللَّهِ(of) Allahḥaqqunحقحَقٌّ(is) true.falāفلافَلَاSo (let) nottaghurrannakumuتغرنكمتَغُرَّنَّكُمُdeceive youl-ḥayatuالحياةٱلْحَيَوٰةُthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world,walāولاوَلَاand (let) notyaghurrannakumيغرنكميَغُرَّنَّكُمdeceive youbil-lahiباللهبِٱللَّهِabout Allahl-gharūruالغرورٱلْغَرُورُthe Deceiver.O mankind! Lo! the promise of Allah is true. So let not the life of the world beguile you, and let not the (avowed) beguiler beguile you with regard to Allah.O people, indeed Allah’s promise is true, so do not let the life of this world deceive you, nor let the Chief Deceiver [Satan] deceive you concerning Allah.O mankind, indeed the promise of Allāh is truth, so let not the worldly life delude you and be not deceived about Allāh by the Deceiver [i.e., Satan].O men! Certainly the promise of Allah is true. Let not then this present life deceive you, nor let the Chief Deceiver deceive you about Allah. |
| 6 | إِنَّ ٱلشَّيۡطَٰنَ لَكُمۡ عَدُوّٞ فَٱتَّخِذُوهُ عَدُوًّاۚ إِنَّمَا يَدۡعُواْ حِزۡبَهُۥ لِيَكُونُواْ مِنۡ أَصۡحَٰبِ ٱلسَّعِيرِinnaإنإِنَّIndeed,l-shayṭānaالشيطانٱلشَّيْطَٰنَthe Shaitaanlakumلكملَكُمْ(is) to youʿaduwwunعدوعَدُوٌّan enemy,fa-ittakhidhūhuفاتخذوهفَٱتَّخِذُوهُso take himʿaduwwanعدواعَدُوًّا(as) an enemy.innamāإنماإِنَّمَاOnlyyadʿūيدعويَدْعُواْhe invitesḥiz'bahuحزبهحِزْبَهُۥhis partyliyakūnūليكونوالِيَكُونُواْthat they may beminمنمِنْamongaṣḥābiأصحابأَصْحَٰبِ(the) companionsl-saʿīriالسعيرٱلسَّعِيرِ(of) the Blaze.Lo! the devil is an enemy for you, so treat him as an enemy. He only summoneth his faction to be owners of the flaming Fire.Indeed, Satan is an enemy to you, so take him as an enemy. He only calls his followers to be among the inmates of the Blazing Fire.Indeed, Satan is an enemy to you; so take him as an enemy. He only invites his party to be among the companions of the Blaze.Verily Satan is an enemy to you: so treat him as an enemy. He only invites his adherents, that they may become Companions of the Blazing Fire. |
| 7 | ٱلَّذِينَ كَفَرُواْ لَهُمۡ عَذَابٞ شَدِيدٞۖ وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ لَهُم مَّغۡفِرَةٞ وَأَجۡرٞ كَبِيرٌalladhīnaالذينٱلَّذِينَThose whokafarūكفرواكَفَرُواْdisbelieve,lahumلهملَهُمْfor themʿadhābunعذابعَذَابٌ(will be) a punishmentshadīdunشديدشَدِيدٌsevere,wa-alladhīnaوالذينوَٱلَّذِينَand thoseāmanūآمنواءَامَنُواْwho believewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deeds,lahumلهملَهُمfor themmaghfiratunمغفرةمَّغْفِرَةٌ(will be) forgivenesswa-ajrunوأجروَأَجْرٌand a rewardkabīrunكبيركَبِيرٌgreat.Those who disbelieve, theirs will be an awful doom; and those who believe and do good works, theirs will be forgiveness and a great reward.Those who disbelieve will have a severe punishment, but those who believe and do righteous deeds will have forgiveness and a great reward.Those who disbelieve will have a severe punishment, and those who believe and do righteous deeds will have forgiveness and great reward.For those who reject Allah, is a terrible Penalty: but for those who believe and work righteous deeds, is Forgiveness, and a magnificent Reward. |
| 8 | أَفَمَن زُيِّنَ لَهُۥ سُوٓءُ عَمَلِهِۦ فَرَءَاهُ حَسَنٗاۖ فَإِنَّ ٱللَّهَ يُضِلُّ مَن يَشَآءُ وَيَهۡدِي مَن يَشَآءُۖ فَلَا تَذۡهَبۡ نَفۡسُكَ عَلَيۡهِمۡ حَسَرَٰتٍۚ إِنَّ ٱللَّهَ عَلِيمُۢ بِمَا يَصۡنَعُونَafamanأفمنأَفَمَنThen is (he) who -zuyyinaزينزُيِّنَis made fair-seeminglahuلهلَهُۥto himsūuسوءسُوٓءُ(the) evilʿamalihiعملهعَمَلِهِۦ(of) his deed -faraāhuفرآهفَرَءَاهُso that he sees itḥasananحسناحَسَنًا(as) good?fa-innaفإنفَإِنَّFor indeed,l-lahaاللهٱللَّهَAllahyuḍilluيضليُضِلُّlets go astraymanمنمَنwhomyashāuيشاءيَشَآءُHe willswayahdīويهديوَيَهْدِىand guidesmanمنمَنwhomyashāuيشاءيَشَآءُHe wills.falāفلافَلَاSo (let) nottadhhabتذهبتَذْهَبْgo outnafsukaنفسكنَفْسُكَyour soulʿalayhimعليهمعَلَيْهِمْfor themḥasarātinحسراتحَسَرَٰتٍ(in) regrets.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿalīmunعليمعَلِيمٌۢ(is) All-Knowerbimāبمابِمَاof whatyaṣnaʿūnaيصنعونيَصْنَعُونَthey do.Is he, the evil of whose deeds is made fairseeming unto him so that he deemeth it good, (other than Satan's dupe)? Allah verily sendeth whom He will astray, and guideth whom He will; so let not thy soul expire in sighings for them. Lo! Allah is Aware of what they do!Is one whose evil deed is made appealing to him so he deems it good [like one who is rightly guided]? It is Allah who causes to stray whom He wills and guides whom He wills. So do not let yourself collapse in grief for them. Allah is All-Knowing of what they do.Then is one to whom the evil of his deed has been made attractive so he considers it good [like one rightly guided]? For indeed, Allāh sends astray whom He wills and guides whom He wills. So do not let yourself perish over them in regret. Indeed, Allāh is Knowing of what they do.Is he, then, to whom the evil of his conduct is made alluring, so that he looks upon it as good, (equal to one who is rightly guided)? For Allah leaves to stray whom He wills, and guides whom He wills. So let not thy soul go out in (vainly) sighing after them: for Allah knows well all that they do! |
| 9 | وَٱللَّهُ ٱلَّذِيٓ أَرۡسَلَ ٱلرِّيَٰحَ فَتُثِيرُ سَحَابٗا فَسُقۡنَٰهُ إِلَىٰ بَلَدٖ مَّيِّتٖ فَأَحۡيَيۡنَا بِهِ ٱلۡأَرۡضَ بَعۡدَ مَوۡتِهَاۚ كَذَٰلِكَ ٱلنُّشُورُwal-lahuواللهوَٱللَّهُAnd Allahalladhīالذيٱلَّذِىٓ(is) the One Whoarsalaأرسلأَرْسَلَsendsl-riyāḥaالرياحٱلرِّيَٰحَthe windsfatuthīruفتثيرفَتُثِيرُso that they raisesaḥābanسحاباسَحَابًا(the) clouds,fasuq'nāhuفسقناهفَسُقْنَٰهُand We drive themilāإلىإِلَىٰtobaladinبلدبَلَدٍa landmayyitinميتمَّيِّتٍdeadfa-aḥyaynāفأحيينافَأَحْيَيْنَاand We revivebihiبهبِهِtherewithl-arḍaالأرضٱلْأَرْضَthe earthbaʿdaبعدبَعْدَaftermawtihāموتهامَوْتِهَاits death.kadhālikaكذلككَذَٰلِكَThusl-nushūruالنشورٱلنُّشُورُ(will be) the Resurrection.And Allah it is Who sendeth the winds and they raise a cloud; then We lead it unto a dead land and revive therewith the earth after its death. Such is the Resurrection.It is Allah Who sends the winds which stir up clouds, then We drive them to a dead land and revive therewith the earth after its death. Such will be the Resurrection.And it is Allāh who sends the winds, and they stir the clouds, and We drive them to a dead land and give life thereby to the earth after its lifelessness. Thus is the resurrection.It is Allah Who sends forth the Winds, so that they raise up the Clouds, and We drive them to a land that is dead, and revive the earth therewith after its death: even so (will be) the Resurrection! |
| 10 | مَن كَانَ يُرِيدُ ٱلۡعِزَّةَ فَلِلَّهِ ٱلۡعِزَّةُ جَمِيعًاۚ إِلَيۡهِ يَصۡعَدُ ٱلۡكَلِمُ ٱلطَّيِّبُ وَٱلۡعَمَلُ ٱلصَّٰلِحُ يَرۡفَعُهُۥۚ وَٱلَّذِينَ يَمۡكُرُونَ ٱلسَّيِّـَٔاتِ لَهُمۡ عَذَابٞ شَدِيدٞۖ وَمَكۡرُ أُوْلَٰٓئِكَ هُوَ يَبُورُmanمنمَنWhoeverkānaكانكَانَ[is] desiresyurīduيريديُرِيدُ[is] desiresl-ʿizataالعزةٱلْعِزَّةَthe honor,falillahiفللهفَلِلَّهِthen for Allahl-ʿizatuالعزةٱلْعِزَّةُ(is) the Honorjamīʿanجميعاجَمِيعًاall.ilayhiإليهإِلَيْهِTo Himyaṣʿaduيصعديَصْعَدُascendsl-kalimuالكلمٱلْكَلِمُthe wordsl-ṭayibuالطيبٱلطَّيِّبُgood,wal-ʿamaluوالعملوَٱلْعَمَلُand the deedl-ṣāliḥuالصالحٱلصَّٰلِحُrighteousyarfaʿuhuيرفعهيَرْفَعُهُۥraises it.wa-alladhīnaوالذينوَٱلَّذِينَBut those whoyamkurūnaيمكرونيَمْكُرُونَplotl-sayiātiالسيئاتٱلسَّيِّـَٔاتِthe evil,lahumلهملَهُمْfor themʿadhābunعذابعَذَابٌ(is) a punishmentshadīdunشديدشَدِيدٌsevere,wamakruومكروَمَكْرُand (the) plottingulāikaأولئكأُوْلَٰٓئِكَ(of) those -huwaهوهُوَityabūruيبوريَبُورُ(will) perish.Whoso desireth power (should know that) all power belongeth to Allah. Unto Him good words ascend, and the pious deed doth He exalt; but those who plot iniquities, theirs will be an awful doom; and the plotting of such (folk) will come to naught.Whoever seeks honor, then all honor belongs to Allah alone. To Him ascend good words, and righteous deeds raise them[1]. But those who plan evil deeds there will be a severe punishment for them, and the plans of such people will perish.Whoever desires honor [through power] - then to Allāh belongs all honor.[1245] To Him ascends good speech, and righteous work raises it.[1246] But they who plot evil deeds will have a severe punishment, and the plotting of those - it will perish.If any do seek for glory and power,- to Allah belong all glory and power. To Him mount up (all) Words of Purity: It is He Who exalts each Deed of Righteousness. Those that lay Plots of Evil,- for them is a Penalty terrible; and the plotting of such will be void (of result). |
| 11 | وَٱللَّهُ خَلَقَكُم مِّن تُرَابٖ ثُمَّ مِن نُّطۡفَةٖ ثُمَّ جَعَلَكُمۡ أَزۡوَٰجٗاۚ وَمَا تَحۡمِلُ مِنۡ أُنثَىٰ وَلَا تَضَعُ إِلَّا بِعِلۡمِهِۦۚ وَمَا يُعَمَّرُ مِن مُّعَمَّرٖ وَلَا يُنقَصُ مِنۡ عُمُرِهِۦٓ إِلَّا فِي كِتَٰبٍۚ إِنَّ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٞwal-lahuواللهوَٱللَّهُAnd Allahkhalaqakumخلقكمخَلَقَكُمcreated youminمنمِّنfromturābinترابتُرَابٍdust,thummaثمثُمَّthenminمنمِنfromnuṭ'fatinنطفةنُّطْفَةٍa semen-drop;thummaثمثُمَّthenjaʿalakumجعلكمجَعَلَكُمْHe made youazwājanأزواجاأَزْوَٰجًاpairs.wamāوماوَمَاAnd nottaḥmiluتحملتَحْمِلُconceivesminمنمِنْanyunthāأنثىأُنثَىٰfemalewalāولاوَلَاand nottaḍaʿuتضعتَضَعُgives birthillāإلاإِلَّاexceptbiʿil'mihiبعلمهبِعِلْمِهِۦwith His knowledge.wamāوماوَمَاAnd notyuʿammaruيعمريُعَمَّرُis granted lifeminمنمِنanymuʿammarinمعمرمُّعَمَّرٍaged personwalāولاوَلَاand notyunqaṣuينقصيُنقَصُis lessenedminمنمِنْfromʿumurihiعمرهعُمُرِهِۦٓhis lifeillāإلاإِلَّاbutfīفيفِى(is) inkitābinكتابكِتَٰبٍa Register.innaإنإِنَّIndeed,dhālikaذلكذَٰلِكَthatʿalāعلىعَلَىforl-lahiاللهٱللَّهِAllahyasīrunيسيريَسِيرٌ(is) easy.Allah created you from dust, then from a little fluid, then He made you pairs (the male and female). No female beareth or bringeth forth save with His knowledge. And no-one groweth old who groweth old, nor is aught lessened of his life, but it is recorded in a Book, Lo! that is easy for Allah.It is Allah Who created you from dust[2], then from a drop of semen, and then He made you into pairs[3]. No female conceives nor gives birth without His knowledge. None is given long life or cut short of his life except that it is in a Record[4]. That is surely easy for Allah.And Allāh created you from dust, then from a sperm-drop; then He made you mates. And no female conceives nor does she give birth except with His knowledge. And no aged person is granted [additional] life nor is his lifespan lessened but that it is in a register. Indeed, that for Allāh is easy.And Allah did create you from dust; then from a sperm-drop; then He made you in pairs. And no female conceives, or lays down (her load), but with His knowledge. Nor is a man long-lived granted length of days, nor is a part cut off from his life, but is in a Decree (ordained). All this is easy to Allah. |
| 12 | وَمَا يَسۡتَوِي ٱلۡبَحۡرَانِ هَٰذَا عَذۡبٞ فُرَاتٞ سَآئِغٞ شَرَابُهُۥ وَهَٰذَا مِلۡحٌ أُجَاجٞۖ وَمِن كُلّٖ تَأۡكُلُونَ لَحۡمٗا طَرِيّٗا وَتَسۡتَخۡرِجُونَ حِلۡيَةٗ تَلۡبَسُونَهَاۖ وَتَرَى ٱلۡفُلۡكَ فِيهِ مَوَاخِرَ لِتَبۡتَغُواْ مِن فَضۡلِهِۦ وَلَعَلَّكُمۡ تَشۡكُرُونَwamāوماوَمَاAnd notyastawīيستوييَسْتَوِىare alikel-baḥrāniالبحرانٱلْبَحْرَانِthe two seas.hādhāهذاهَٰذَاThisʿadhbunعذبعَذْبٌ(is) fresh,furātunفراتفُرَاتٌsweet,sāighunسائغسَآئِغٌpleasantsharābuhuشرابهشَرَابُهُۥits drink,wahādhāوهذاوَهَٰذَاand thismil'ḥunملحمِلْحٌsaltyujājunأجاجأُجَاجٌ(and) bitter.waminومنوَمِنAnd fromkullinكلكُلٍّeachtakulūnaتأكلونتَأْكُلُونَyou eatlaḥmanلحمالَحْمًاmeatṭariyyanطرياطَرِيًّاfreshwatastakhrijūnaوتستخرجونوَتَسْتَخْرِجُونَand you extractḥil'yatanحليةحِلْيَةًornamentstalbasūnahāتلبسونهاتَلْبَسُونَهَاyou wear them,watarāوترىوَتَرَىand you seel-ful'kaالفلكٱلْفُلْكَthe shipsfīhiفيهفِيهِin it,mawākhiraمواخرمَوَاخِرَcleaving,litabtaghūلتبتغوالِتَبْتَغُواْso that you may seekminمنمِنoffaḍlihiفضلهفَضْلِهِۦHis Bounty,walaʿallakumولعلكموَلَعَلَّكُمْand that you maytashkurūnaتشكرونتَشْكُرُونَbe grateful.And the two seas are not alike: this, fresh, sweet, good to drink, this (other) bitter, salt. And from them both ye eat fresh meat and derive the ornament that ye wear. And thou seest the ship cleaving them with its prow that ye may seek of His bounty, and that haply ye may give thanks.The two bodies of water are not alike: one is fresh and palatable, pleasant to drink, and the other is salty and bitter. Yet from each you eat fresh meat and extract ornaments to wear. And you see the ships traverse their way through both, so that you may seek His bounty and so that you may give thanks.And not alike are the two seas [i.e., bodies of water]. One is fresh and sweet, palatable for drinking, and one is salty and bitter. And from each you eat tender meat and extract ornaments which you wear, and you see the ships plowing through [them] that you might seek of His bounty; and perhaps you will be grateful.Nor are the two bodies of flowing water alike,- the one palatable, sweet, and pleasant to drink, and the other, salt and bitter. Yet from each (kind of water) do ye eat flesh fresh and tender, and ye extract ornaments to wear; and thou seest the ships therein that plough the waves, that ye may seek (thus) of the Bounty of Allah that ye may be grateful. |
| 13 | يُولِجُ ٱلَّيۡلَ فِي ٱلنَّهَارِ وَيُولِجُ ٱلنَّهَارَ فِي ٱلَّيۡلِ وَسَخَّرَ ٱلشَّمۡسَ وَٱلۡقَمَرَۖ كُلّٞ يَجۡرِي لِأَجَلٖ مُّسَمّٗىۚ ذَٰلِكُمُ ٱللَّهُ رَبُّكُمۡ لَهُ ٱلۡمُلۡكُۚ وَٱلَّذِينَ تَدۡعُونَ مِن دُونِهِۦ مَا يَمۡلِكُونَ مِن قِطۡمِيرٍyūlijuيولجيُولِجُHe causes to enteral-laylaالليلٱلَّيْلَthe nightfīفيفِىin (to)l-nahāriالنهارٱلنَّهَارِthe daywayūlijuويولجوَيُولِجُand He causes to enterl-nahāraالنهارٱلنَّهَارَthe dayfīفيفِىin (to)al-layliالليلٱلَّيْلِthe night,wasakharaوسخروَسَخَّرَand He has subjectedl-shamsaالشمسٱلشَّمْسَthe sunwal-qamaraوالقمروَٱلْقَمَرَand the moonkullunكلكُلٌّeachyajrīيجرييَجْرِىrunningli-ajalinلأجللِأَجَلٍfor a termmusammanمسمىمُّسَمًّىappointed.dhālikumuذلكمذَٰلِكُمُThat (is)l-lahuاللهٱللَّهُAllah,rabbukumربكمرَبُّكُمْyour Lord,lahuلهلَهُfor Himl-mul'kuالملكٱلْمُلْكُ(is) the Dominion.wa-alladhīnaوالذينوَٱلَّذِينَAnd those whomtadʿūnaتدعونتَدْعُونَyou invokeminمنمِنbesides Him,dūnihiدونهدُونِهِۦbesides Him,māمامَاnotyamlikūnaيملكونيَمْلِكُونَthey possessminمنمِنevenqiṭ'mīrinقطميرقِطْمِيرٍ(as much as) the membrane of a date-seed.He maketh the night to pass into the day and He maketh the day to pass into the night. He hath subdued the sun and moon to service. Each runneth unto an appointed term. Such is Allah, your Lord; His is the Sovereignty; and those unto whom ye pray instead of Him own not so much as the white spot on a date-stone.He merges the night into the day and the day into the night, and subjected the sun and the moon, each running its course for an appointed term. Such is Allah, your Lord. To Him belongs the dominion, whereas those whom you invoke besides Him do not own so much as the membrane of a date stone.He causes the night to enter the day, and He causes the day to enter the night and has subjected the sun and the moon - each running [its course] for a specified term. That is Allāh, your Lord; to Him belongs sovereignty. And those whom you invoke other than Him do not possess [as much as] the membrane of a date seed.He merges Night into Day, and he merges Day into Night, and he has subjected the sun and the moon (to his Law): each one runs its course for a term appointed. Such is Allah your Lord: to Him belongs all Dominion. And those whom ye invoke besides Him have not the least power. |
| 14 | إِن تَدۡعُوهُمۡ لَا يَسۡمَعُواْ دُعَآءَكُمۡ وَلَوۡ سَمِعُواْ مَا ٱسۡتَجَابُواْ لَكُمۡۖ وَيَوۡمَ ٱلۡقِيَٰمَةِ يَكۡفُرُونَ بِشِرۡكِكُمۡۚ وَلَا يُنَبِّئُكَ مِثۡلُ خَبِيرٖinإنإِنIftadʿūhumتدعوهمتَدْعُوهُمْyou invoke themlāلالَاnotyasmaʿūيسمعوايَسْمَعُواْthey hearduʿāakumدعاءكمدُعَآءَكُمْyour call;walawولووَلَوْand ifsamiʿūسمعواسَمِعُواْthey heard,māمامَاnotis'tajābūاستجابواٱسْتَجَابُواْthey (would) respondlakumلكملَكُمْto you.wayawmaويوموَيَوْمَAnd (on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrectionyakfurūnaيكفرونيَكْفُرُونَthey will denybishir'kikumبشرككمبِشِرْكِكُمْyour association.walāولاوَلَاAnd noneyunabbi-ukaينبئكيُنَبِّئُكَcan inform youmith'luمثلمِثْلُlikekhabīrinخبيرخَبِيرٍ(the) All-Aware.If ye pray unto them they hear not your prayer, and if they heard they could not grant it you. On the Day of Resurrection they will disown association with you. None can inform you like Him Who is Aware.If you call upon them, they cannot hear your call, and even if they were to hear, they could not respond to you. On the Day of Resurrection they will disown your associating them as partners with Allah[5]. And none can inform you like the All-Aware.If you invoke them, they do not hear your supplication; and if they heard, they would not respond to you. And on the Day of Resurrection they will deny your association.[1247] And none can inform you like [one] Aware [of all matters].If ye invoke them, they will not listen to your call, and if they were to listen, they cannot answer your (prayer). On the Day of Judgment they will reject your "Partnership". and none, (O man!) can tell thee (the Truth) like the One Who is acquainted with all things. |
| 15 | ۞ يَٰٓأَيُّهَا ٱلنَّاسُ أَنتُمُ ٱلۡفُقَرَآءُ إِلَى ٱللَّهِۖ وَٱللَّهُ هُوَ ٱلۡغَنِيُّ ٱلۡحَمِيدُyāayyuhāيا أيهايَٰٓأَيُّهَاOl-nāsuالناسٱلنَّاسُmankind!antumuأنتمأَنتُمُYoul-fuqarāuالفقراءٱلْفُقَرَآءُ(are) those in needilāإلىإِلَىofl-lahiاللهٱللَّهِAllah,wal-lahuواللهوَٱللَّهُwhile Allah,huwaهوهُوَHel-ghaniyuالغنيٱلْغَنِىُّ(is) Free of needl-ḥamīduالحميدٱلْحَمِيدُthe Praiseworthy.O mankind! Ye are the poor in your relation to Allah. And Allah! He is the Absolute, the Owner of Praise.O people, it is you who are in need of Allah, whereas Allah is the Self-Sufficient, the Praiseworthy.O mankind, you are those in need of Allāh, while Allāh is the Free of need, the Praiseworthy.O ye men! It is ye that have need of Allah: but Allah is the One Free of all wants, worthy of all praise. |
| 16 | إِن يَشَأۡ يُذۡهِبۡكُمۡ وَيَأۡتِ بِخَلۡقٖ جَدِيدٖinإنإِنIfyashaيشأيَشَأْHe wills,yudh'hib'kumيذهبكميُذْهِبْكُمْHe (can) do away with youwayatiويأتوَيَأْتِand bringbikhalqinبخلقبِخَلْقٍin a creationjadīdinجديدجَدِيدٍnew.If He will, He can be rid of you and bring (instead of you) some new creation.If He wills, He can eliminate you and bring in a new creation,If He wills, He can do away with you and bring forth a new creation.If He so pleased, He could blot you out and bring in a New Creation. |
| 17 | وَمَا ذَٰلِكَ عَلَى ٱللَّهِ بِعَزِيزٖwamāوماوَمَاAnd notdhālikaذلكذَٰلِكَthatʿalāعلىعَلَى(is) onl-lahiاللهٱللَّهِAllahbiʿazīzinبعزيزبِعَزِيزٍdifficult.That is not a hard thing for Allah.for that is not difficult for Allah.And that is for Allāh not difficult.Nor is that (at all) difficult for Allah. |
| 18 | وَلَا تَزِرُ وَازِرَةٞ وِزۡرَ أُخۡرَىٰۚ وَإِن تَدۡعُ مُثۡقَلَةٌ إِلَىٰ حِمۡلِهَا لَا يُحۡمَلۡ مِنۡهُ شَيۡءٞ وَلَوۡ كَانَ ذَا قُرۡبَىٰٓۗ إِنَّمَا تُنذِرُ ٱلَّذِينَ يَخۡشَوۡنَ رَبَّهُم بِٱلۡغَيۡبِ وَأَقَامُواْ ٱلصَّلَوٰةَۚ وَمَن تَزَكَّىٰ فَإِنَّمَا يَتَزَكَّىٰ لِنَفۡسِهِۦۚ وَإِلَى ٱللَّهِ ٱلۡمَصِيرُwalāولاوَلَاAnd nottaziruتزرتَزِرُwill bearwāziratunوازرةوَازِرَةٌbearer of burdenswiz'raوزروِزْرَburdenukh'rāأخرىأُخْرَىٰ(of) another.wa-inوإنوَإِنAnd iftadʿuتدعتَدْعُcallsmuth'qalatunمثقلةمُثْقَلَةٌa heavily ladenilāإلىإِلَىٰtoḥim'lihāحملهاحِمْلِهَا(carry) its load,lāلالَاnotyuḥ'malيحمليُحْمَلْwill be carriedmin'huمنهمِنْهُof itshayonشيءشَىْءٌanythingwalawولووَلَوْeven ifkānaكانكَانَhe bedhāذاذَاnear of kin.qur'bāقربىقُرْبَىٰٓnear of kin.innamāإنماإِنَّمَاOnlytundhiruتنذرتُنذِرُyou can warnalladhīnaالذينٱلَّذِينَthose whoyakhshawnaيخشونيَخْشَوْنَfearrabbahumربهمرَبَّهُمtheir Lord -bil-ghaybiبالغيببِٱلْغَيْبِunseenwa-aqāmūوأقامواوَأَقَامُواْand establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayer.wamanومنوَمَنAnd whoevertazakkāتزكىتَزَكَّىٰpurifies himself,fa-innamāفإنمافَإِنَّمَاthen onlyyatazakkāيتزكىيَتَزَكَّىٰhe purifieslinafsihiلنفسهلِنَفْسِهِۦfor his own self.wa-ilāوإلىوَإِلَىAnd tol-lahiاللهٱللَّهِAllahl-maṣīruالمصيرٱلْمَصِيرُ(is) the destination.And no burdened soul can bear another's burden, and if one heavy laden crieth for (help with) his load, naught of it will be lifted even though he (unto whom he crieth) be of kin. Thou warnest only those who fear their Lord in secret, and have established worship. He who groweth (in goodness), groweth only for himself, (he cannot by his merit redeem others). Unto Allah is the journeying.No bearer of burdens can bear the burden of another. If a heavily-laden soul calls for help to bear its burden, nothing of it will be carried, even if he is a close relative. You can only warn those who fear their Lord unseen[6] and establish prayer. Whoever purifies himself, he only does so for his own benefit. To Allah is the final return.And no bearer of burdens will bear the burden of another. And if a heavily laden soul calls [another] to [carry some of] its load, nothing of it will be carried, even if he should be a close relative. You can only warn those who fear their Lord unseen and have established prayer. And whoever purifies himself only purifies himself for [the benefit of] his soul. And to Allāh is the [final] destination.Nor can a bearer of burdens bear another's burdens if one heavily laden should call another to (bear) his load. Not the least portion of it can be carried (by the other). Even though he be nearly related. Thou canst but admonish such as fear their Lord unseen and establish regular Prayer. And whoever purifies himself does so for the benefit of his own soul; and the destination (of all) is to Allah. |
| 19 | وَمَا يَسۡتَوِي ٱلۡأَعۡمَىٰ وَٱلۡبَصِيرُwamāوماوَمَاAnd notyastawīيستوييَسْتَوِىequall-aʿmāالأعمىٱلْأَعْمَىٰ(are) the blindwal-baṣīruوالبصيروَٱلْبَصِيرُand the seeing,The blind man is not equal with the seer;The blind and the seeing are not equal[7],Not equal are the blind and the seeing,The blind and the seeing are not alike; |
| 20 | وَلَا ٱلظُّلُمَٰتُ وَلَا ٱلنُّورُwalāولاوَلَاAnd notl-ẓulumātuالظلماتٱلظُّلُمَٰتُthe darkness[es]walāولاوَلَاand notl-nūruالنورٱلنُّورُ[the] light,Nor is darkness (tantamount to) light;nor are the depths of darkness and the light[8],Nor are the darknesses and the light,Nor are the depths of Darkness and the Light; |
| 21 | وَلَا ٱلظِّلُّ وَلَا ٱلۡحَرُورُwalāولاوَلَاAnd notl-ẓiluالظلٱلظِّلُّthe shadewalāولاوَلَاand notl-ḥarūruالحرورٱلْحَرُورُthe heat,Nor is the shadow equal with the sun's full heat;nor the shade and the scorching wind[9].Nor are the shade and the heat,[1248]Nor are the (chilly) shade and the (genial) heat of the sun: |
| 22 | وَمَا يَسۡتَوِي ٱلۡأَحۡيَآءُ وَلَا ٱلۡأَمۡوَٰتُۚ إِنَّ ٱللَّهَ يُسۡمِعُ مَن يَشَآءُۖ وَمَآ أَنتَ بِمُسۡمِعٖ مَّن فِي ٱلۡقُبُورِwamāوماوَمَاAnd notyastawīيستوييَسْتَوِىequall-aḥyāuالأحياءٱلْأَحْيَآءُ(are) the livingwalāولاوَلَاand notl-amwātuالأمواتٱلْأَمْوَٰتُthe dead.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyus'miʿuيسمعيُسْمِعُcauses to hearmanمنمَنwhomyashāuيشاءيَشَآءُHe wills,wamāوماوَمَآand notantaأنتأَنتَyoubimus'miʿinبمسمعبِمُسْمِعٍcan make hearmanمنمَّن(those) whofīفيفِى(are) inl-qubūriالقبورٱلْقُبُورِthe graves.Nor are the living equal with the dead. Lo! Allah maketh whom He will to hear. Thou canst not reach those who are in the graves.Nor are the living and the dead equal. Allah makes to hear whom He wills, but you cannot make to hear those who are in the graves[10].And not equal are the living and the dead. Indeed, Allāh causes to hear whom He wills, but you cannot make hear those in the graves.[1249]Nor are alike those that are living and those that are dead. Allah can make any that He wills to hear; but thou canst not make those to hear who are (buried) in graves. |
| 23 | إِنۡ أَنتَ إِلَّا نَذِيرٌinإنإِنْNotantaأنتأَنتَyou (are)illāإلاإِلَّاbutnadhīrunنذيرنَذِيرٌa warner.Thou art but a warner.You are but a warner.You, [O Muḥammad], are not but a warner.Thou art no other than a warner. |
| 24 | إِنَّآ أَرۡسَلۡنَٰكَ بِٱلۡحَقِّ بَشِيرٗا وَنَذِيرٗاۚ وَإِن مِّنۡ أُمَّةٍ إِلَّا خَلَا فِيهَا نَذِيرٞinnāإناإِنَّآIndeed, Wearsalnākaأرسلناكأَرْسَلْنَٰكَ[We] have sent youbil-ḥaqiبالحقبِٱلْحَقِّwith the truth,bashīranبشيرابَشِيرًا(as) a bearer of glad tidingswanadhīranونذيراوَنَذِيرًاand (as) a warner.wa-inوإنوَإِنAnd notminمنمِّنْ(was) anyummatinأمةأُمَّةٍnationillāإلاإِلَّاbutkhalāخلاخَلَاhad passedfīhāفيهافِيهَاwithin itnadhīrunنذيرنَذِيرٌa warner.Lo! We have sent thee with the Truth, a bearer of glad tidings and a warner; and there is not a nation but a warner hath passed among them.We have sent you with the truth as a bearer of glad tidings and a warner. There has never been any community except that a warner came to it[11].Indeed, We have sent you with the truth as a bringer of good tidings and a warner. And there was no nation but that there had passed within it a warner.Verily We have sent thee in truth, as a bearer of glad tidings, and as a warner: and there never was a people, without a warner having lived among them (in the past). |
| 25 | وَإِن يُكَذِّبُوكَ فَقَدۡ كَذَّبَ ٱلَّذِينَ مِن قَبۡلِهِمۡ جَآءَتۡهُمۡ رُسُلُهُم بِٱلۡبَيِّنَٰتِ وَبِٱلزُّبُرِ وَبِٱلۡكِتَٰبِ ٱلۡمُنِيرِwa-inوإنوَإِنAnd ifyukadhibūkaيكذبوكيُكَذِّبُوكَthey deny you,faqadفقدفَقَدْthen certainly,kadhabaكذبكَذَّبَdeniedalladhīnaالذينٱلَّذِينَthose whominمنمِن(were) before them.qablihimقبلهمقَبْلِهِمْ(were) before them.jāathumجاءتهمجَآءَتْهُمْCame to themrusuluhumرسلهمرُسُلُهُمtheir Messengersbil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith clear signswabil-zuburiوبالزبروَبِٱلزُّبُرِand with Scriptureswabil-kitābiوبالكتابوَبِٱلْكِتَٰبِand with the Bookl-munīriالمنيرٱلْمُنِيرِ[the] enlightening.And if they deny thee, those before them also denied. Their messengers came unto them with clear proofs (of Allah's Sovereignty), and with the Psalms and the Scripture giving light.If they reject you, so did those who came before them. Their messengers came to them with clear proofs, divine scriptures[12], and an enlightening Book[13].And if they deny you - then already have those before them denied. Their messengers came to them with clear proofs and written ordinances and with the enlightening Scripture.And if they reject thee, so did their predecessors, to whom came their messengers with Clear Signs, Books of dark prophecies, and the Book of Enlightenment. |
| 26 | ثُمَّ أَخَذۡتُ ٱلَّذِينَ كَفَرُواْۖ فَكَيۡفَ كَانَ نَكِيرِthummaثمثُمَّThenakhadhtuأخذتأَخَذْتُI seizedalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieved,fakayfaفكيففَكَيْفَand howkānaكانكَانَwasnakīriنكيرنَكِيرِMy rejection!Then seized I those who disbelieved, and how intense was My abhorrence!Then I seized those who disbelieved. How severe was My response!Then I seized the ones who disbelieved, and how [terrible] was My reproach.In the end did I punish those who rejected Faith: and how (terrible) was My rejection (of them)! |
| 27 | أَلَمۡ تَرَ أَنَّ ٱللَّهَ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءٗ فَأَخۡرَجۡنَا بِهِۦ ثَمَرَٰتٖ مُّخۡتَلِفًا أَلۡوَٰنُهَاۚ وَمِنَ ٱلۡجِبَالِ جُدَدُۢ بِيضٞ وَحُمۡرٞ مُّخۡتَلِفٌ أَلۡوَٰنُهَا وَغَرَابِيبُ سُودٞalamألمأَلَمْDo nottaraترتَرَyou seeannaأنأَنَّthatl-lahaاللهٱللَّهَAllahanzalaأنزلأَنزَلَsends downminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe skymāanماءمَآءًwater,fa-akhrajnāفأخرجنافَأَخْرَجْنَاthen We bring forthbihiبهبِهِۦtherewiththamarātinثمراتثَمَرَٰتٍfruitsmukh'talifanمختلفامُّخْتَلِفًا(of) variousalwānuhāألوانهاأَلْوَٰنُهَا[their] colors?waminaومنوَمِنَAnd inl-jibāliالجبالٱلْجِبَالِthe mountainsjudadunجددجُدَدٌۢ(are) tracts,bīḍunبيضبِيضٌwhitewaḥum'runوحمروَحُمْرٌand redmukh'talifunمختلفمُّخْتَلِفٌ(of) variousalwānuhāألوانهاأَلْوَٰنُهَا[their] colors,wagharābībuوغرابيبوَغَرَابِيبُand intensely black.sūdunسودسُودٌand intensely black.Hast thou not seen that Allah causeth water to fall from the sky, and We produce therewith fruit of divers hues; and among the hills are streaks white and red, of divers hues, and (others) raven-black;Do you not see that Allah sends down rain from the sky, then We bring forth thereby fruits of various colors? And in the mountains there are various tracts of white and red, of various colors, and raven black;Do you not see that Allāh sends down rain from the sky, and We produce thereby fruits of varying colors? And in the mountains are tracts, white and red of varying shades and [some] extremely black.Seest thou not that Allah sends down rain from the sky? With it We then bring out produce of various colours. And in the mountains are tracts white and red, of various shades of colour, and black intense in hue. |
| 28 | وَمِنَ ٱلنَّاسِ وَٱلدَّوَآبِّ وَٱلۡأَنۡعَٰمِ مُخۡتَلِفٌ أَلۡوَٰنُهُۥ كَذَٰلِكَۗ إِنَّمَا يَخۡشَى ٱللَّهَ مِنۡ عِبَادِهِ ٱلۡعُلَمَٰٓؤُاْۗ إِنَّ ٱللَّهَ عَزِيزٌ غَفُورٌwaminaومنوَمِنَAnd amongl-nāsiالناسٱلنَّاسِmenwal-dawābiوالدوابوَٱلدَّوَآبِّand moving creatureswal-anʿāmiوالأنعاموَٱلْأَنْعَٰمِand the cattlemukh'talifunمختلفمُخْتَلِفٌ(are) variousalwānuhuألوانهأَلْوَٰنُهُۥ[their] colorskadhālikaكذلككَذَٰلِكَlikewise.innamāإنماإِنَّمَاOnlyyakhshāيخشىيَخْشَىfearl-lahaاللهٱللَّهَAllahminمنمِنْamongʿibādihiعبادهعِبَادِهِHis slavesl-ʿulamāuالعلماءٱلْعُلَمَٰٓؤُاْthose who have knowledge.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿazīzunعزيزعَزِيزٌ(is) All-Mighty,ghafūrunغفورغَفُورٌOft-Forgiving.And of men and beasts and cattle, in like manner, divers hues? The erudite among His bondmen fear Allah alone. Lo! Allah is Mighty, Forgiving.just as humans, animals and livestock are of various colors. Only the people of knowledge among His slaves fear Allah. Indeed, Allah is All-Mighty, All-Forgiving.And among people and moving creatures and grazing livestock are various colors similarly. Only those fear Allāh, from among His servants, who have knowledge. Indeed, Allāh is Exalted in Might and Forgiving.And so amongst men and crawling creatures and cattle, are they of various colours. Those truly fear Allah, among His Servants, who have knowledge: for Allah is Exalted in Might, Oft-Forgiving. |
| 29 | إِنَّ ٱلَّذِينَ يَتۡلُونَ كِتَٰبَ ٱللَّهِ وَأَقَامُواْ ٱلصَّلَوٰةَ وَأَنفَقُواْ مِمَّا رَزَقۡنَٰهُمۡ سِرّٗا وَعَلَانِيَةٗ يَرۡجُونَ تِجَٰرَةٗ لَّن تَبُورَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyatlūnaيتلونيَتْلُونَrecitekitābaكتابكِتَٰبَ(the) Bookl-lahiاللهٱللَّهِ(of) Allah,wa-aqāmūوأقامواوَأَقَامُواْand establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwa-anfaqūوأنفقواوَأَنفَقُواْand spendmimmāممامِمَّاout of whatrazaqnāhumرزقناهمرَزَقْنَٰهُمْWe have provided them,sirranسراسِرًّاsecretlywaʿalāniyatanوعلانيةوَعَلَانِيَةًand openly,yarjūnaيرجونيَرْجُونَhopetijāratanتجارةتِجَٰرَةً(for) a commerce -lanلنلَّنnevertabūraتبورتَبُورَit will perish.Lo! those who read the Scripture of Allah, and establish worship, and spend of that which We have bestowed on them secretly and openly, they look forward to imperishable gain,Those who recite the Book of Allah, establish prayer, and spend out of what We have provided for them, secretly and openly, hoping for a deal that will suffer no loss,Indeed, those who recite the Book of Allāh and establish prayer and spend [in His cause] out of what We have provided them, secretly and publicly, [can] expect a transaction [i.e., profit] that will never perish -Those who rehearse the Book of Allah, establish regular Prayer, and spend (in Charity) out of what We have provided for them, secretly and openly, hope for a commerce that will never fail: |
| 30 | لِيُوَفِّيَهُمۡ أُجُورَهُمۡ وَيَزِيدَهُم مِّن فَضۡلِهِۦٓۚ إِنَّهُۥ غَفُورٞ شَكُورٞliyuwaffiyahumليوفيهملِيُوَفِّيَهُمْThat He may give them in fullujūrahumأجورهمأُجُورَهُمْtheir rewardswayazīdahumويزيدهموَيَزِيدَهُمand increase for themminمنمِّنoffaḍlihiفضلهفَضْلِهِۦٓHis Bounty.innahuإنهإِنَّهُۥIndeed, Heghafūrunغفورغَفُورٌ(is) Oft-Forgiving,shakūrunشكورشَكُورٌMost Appreciative.That He will pay them their wages and increase them of His grace. Lo! He is Forgiving, Responsive.so that He will reward them in full and give them more out of His bounty[14]. He is All-Forgiving, Most Appreciative.That He may give them in full their rewards and increase for them of His bounty. Indeed, He is Forgiving and Appreciative.[1250]For He will pay them their meed, nay, He will give them (even) more out of His Bounty: for He is Oft-Forgiving, Most Ready to appreciate (service). |
| 31 | وَٱلَّذِيٓ أَوۡحَيۡنَآ إِلَيۡكَ مِنَ ٱلۡكِتَٰبِ هُوَ ٱلۡحَقُّ مُصَدِّقٗا لِّمَا بَيۡنَ يَدَيۡهِۗ إِنَّ ٱللَّهَ بِعِبَادِهِۦ لَخَبِيرُۢ بَصِيرٞwa-alladhīوالذيوَٱلَّذِىٓAnd (that) whichawḥaynāأوحيناأَوْحَيْنَآWe have revealedilaykaإليكإِلَيْكَto youminaمنمِنَofl-kitābiالكتابٱلْكِتَٰبِthe Book,huwaهوهُوَitl-ḥaquالحقٱلْحَقُّ(is) the truthmuṣaddiqanمصدقامُصَدِّقًاconfirminglimāلمالِّمَاwhat (was)baynaبينبَيْنَbefore it.yadayhiيديهيَدَيْهِbefore it.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahbiʿibādihiبعبادهبِعِبَادِهِۦof His slaveslakhabīrunلخبيرلَخَبِيرٌۢsurely, (is) All-Aware,baṣīrunبصيربَصِيرٌAll-Seer.As for that which We inspire in thee of the Scripture, it is the Truth confirming that which was (revealed) before it. Lo! Allah is indeed Observer, Seer of His slaves.The Book that We have revealed to you [O Prophet] is the truth, confirming that which came before it. Indeed, Allah is All-Aware and All-Seeing of His slaves.And that which We have revealed to you, [O Muḥammad], of the Book is the truth, confirming what was before it. Indeed Allāh, of His servants, is Aware and Seeing.That which We have revealed to thee of the Book is the Truth,- confirming what was (revealed) before it: for Allah is assuredly- with respect to His Servants - well acquainted and Fully Observant. |
| 32 | ثُمَّ أَوۡرَثۡنَا ٱلۡكِتَٰبَ ٱلَّذِينَ ٱصۡطَفَيۡنَا مِنۡ عِبَادِنَاۖ فَمِنۡهُمۡ ظَالِمٞ لِّنَفۡسِهِۦ وَمِنۡهُم مُّقۡتَصِدٞ وَمِنۡهُمۡ سَابِقُۢ بِٱلۡخَيۡرَٰتِ بِإِذۡنِ ٱللَّهِۚ ذَٰلِكَ هُوَ ٱلۡفَضۡلُ ٱلۡكَبِيرُthummaثمثُمَّThenawrathnāأورثناأَوْرَثْنَاWe caused to inheritl-kitābaالكتابٱلْكِتَٰبَthe Bookalladhīnaالذينٱلَّذِينَthose whomiṣ'ṭafaynāاصطفيناٱصْطَفَيْنَاWe have chosenminمنمِنْofʿibādināعبادناعِبَادِنَاOur slaves;famin'humفمنهمفَمِنْهُمْand among themẓālimunظالمظَالِمٌ(is he) who wrongslinafsihiلنفسهلِّنَفْسِهِۦhimself,wamin'humومنهموَمِنْهُمand among themmuq'taṣidunمقتصدمُّقْتَصِدٌ(is he who is) moderate,wamin'humومنهموَمِنْهُمْand among themsābiqunسابقسَابِقٌۢ(is he who is) foremostbil-khayrātiبالخيراتبِٱلْخَيْرَٰتِin good deedsbi-idh'niبإذنبِإِذْنِby permissionl-lahiاللهٱللَّهِ(of) Allah.dhālikaذلكذَٰلِكَThathuwaهوهُوَisl-faḍluالفضلٱلْفَضْلُthe Bountyl-kabīruالكبيرٱلْكَبِيرُthe great.Then We gave the Scripture as inheritance unto those whom We elected of Our bondmen. But of them are some who wrong themselves and of them are some who are lukewarm, and of them are some who outstrip (others) through good deeds, by Allah's leave. That is the great favour!Then We made to inherit the Book those whom We have chosen from among Our slaves[15]. But among them are some who wrong themselves, some follow a middle course, and some are foremost in good deeds with Allah’s permission. That is the great bounty.Then We caused to inherit the Book those We have chosen of Our servants;[1251] and among them is he who wrongs himself [i.e., sins], and among them is he who is moderate, and among them is he who is foremost in good deeds by permission of Allāh. That [inheritance] is what is the great bounty.Then We have given the Book for inheritance to such of Our Servants as We have chosen: but there are among them some who wrong their own souls; some who follow a middle course; and some who are, by Allah's leave, foremost in good deeds; that is the highest Grace. |
| 33 | جَنَّٰتُ عَدۡنٖ يَدۡخُلُونَهَا يُحَلَّوۡنَ فِيهَا مِنۡ أَسَاوِرَ مِن ذَهَبٖ وَلُؤۡلُؤٗاۖ وَلِبَاسُهُمۡ فِيهَا حَرِيرٞjannātuجناتجَنَّٰتُGardensʿadninعدنعَدْنٍ(of) Eternity,yadkhulūnahāيدخلونهايَدْخُلُونَهَاthey will enter them.yuḥallawnaيحلونيُحَلَّوْنَThey will be adornedfīhāفيهافِيهَاthereinminمنمِنْwithasāwiraأساورأَسَاوِرَbraceletsminمنمِنofdhahabinذهبذَهَبٍgoldwalu'lu-anولؤلؤاوَلُؤْلُؤًاand pearls,walibāsuhumولباسهموَلِبَاسُهُمْand their garmentsfīhāفيهافِيهَاthereinḥarīrunحريرحَرِيرٌ(will be of) silk.Gardens of Eden! They enter them wearing armlets of gold and pearl and their raiment therein is silk.They will enter Gardens of Eternity; they will be adorned therein with bracelets of gold and pearls, and their garments will be of silk.[For them are] gardens of perpetual residence which they will enter. They will be adorned therein with bracelets of gold and pearls, and their garments therein will be silk.Gardens of Eternity will they enter: therein will they be adorned with bracelets of gold and pearls; and their garments there will be of silk. |
| 34 | وَقَالُواْ ٱلۡحَمۡدُ لِلَّهِ ٱلَّذِيٓ أَذۡهَبَ عَنَّا ٱلۡحَزَنَۖ إِنَّ رَبَّنَا لَغَفُورٞ شَكُورٌwaqālūوقالواوَقَالُواْAnd they (will) say,l-ḥamduالحمدٱلْحَمْدُ"All praiseslillahiللهلِلَّهِ(be) to Allahalladhīالذيٱلَّذِىٓthe One Whoadhhabaأذهبأَذْهَبَ(has) removedʿannāعناعَنَّاfrom usl-ḥazanaالحزنٱلْحَزَنَthe sorrow.innaإنإِنَّIndeed,rabbanāربنارَبَّنَاour Lordlaghafūrunلغفورلَغَفُورٌ(is) surely Oft-Forgiving,shakūrunشكورشَكُورٌMost Appreciative,And they say: Praise be to Allah Who hath put grief away from us. Lo! Our Lord is Forgiving, Bountiful,And they will say, “All praise be to Allah Who has taken away from us all sorrow. Indeed, our Lord is All-Forgiving, Most Appreciative,And they will say, "Praise to Allāh, who has removed from us [all] sorrow. Indeed, our Lord is Forgiving and Appreciative -And they will say: "Praise be to Allah, Who has removed from us (all) sorrow: for our Lord is indeed Oft-Forgiving Ready to appreciate (service): |
| 35 | ٱلَّذِيٓ أَحَلَّنَا دَارَ ٱلۡمُقَامَةِ مِن فَضۡلِهِۦ لَا يَمَسُّنَا فِيهَا نَصَبٞ وَلَا يَمَسُّنَا فِيهَا لُغُوبٞalladhīالذيٱلَّذِىٓThe One Whoaḥallanāأحلناأَحَلَّنَاhas settled usdāraداردَارَ(in) a Homel-muqāmatiالمقامةٱلْمُقَامَةِ(of) Eternityminمنمِن(out) offaḍlihiفضلهفَضْلِهِۦHis Bounty.lāلالَاNotyamassunāيمسنايَمَسُّنَاtouches usfīhāفيهافِيهَاthereinnaṣabunنصبنَصَبٌany fatiguewalāولاوَلَاand notyamassunāيمسنايَمَسُّنَاtouchesfīhāفيهافِيهَاthereinlughūbunلغوبلُغُوبٌweariness."Who, of His grace, hath installed us in the mansion of eternity, where toil toucheth us not nor can weariness affect us.He Who has caused us to settle – out of His grace – in the everlasting home, wherein no weariness or fatigue will touch us.”He who has settled us in the home of duration [i.e., Paradise] out of His bounty. There touches us not in it any fatigue, and there touches us not in it weariness [of mind].""Who has, out of His Bounty, settled us in a Home that will last: no toil nor sense of weariness shall touch us therein." |
| 36 | وَٱلَّذِينَ كَفَرُواْ لَهُمۡ نَارُ جَهَنَّمَ لَا يُقۡضَىٰ عَلَيۡهِمۡ فَيَمُوتُواْ وَلَا يُخَفَّفُ عَنۡهُم مِّنۡ عَذَابِهَاۚ كَذَٰلِكَ نَجۡزِي كُلَّ كَفُورٖwa-alladhīnaوالذينوَٱلَّذِينَAnd those whokafarūكفرواكَفَرُواْdisbelieve,lahumلهملَهُمْfor themnāruنارنَارُ(will be the) Firejahannamaجهنمجَهَنَّمَ(of) Hell.lāلالَاNotyuq'ḍāيقضىيُقْضَىٰis decreedʿalayhimعليهمعَلَيْهِمْfor themfayamūtūفيموتوافَيَمُوتُواْthat they die,walāولاوَلَاand notyukhaffafuيخففيُخَفَّفُwill be lightenedʿanhumعنهمعَنْهُمfor themminمنمِّنْofʿadhābihāعذابهاعَذَابِهَاits torment.kadhālikaكذلككَذَٰلِكَThusnajzīنجزينَجْزِىWe recompensekullaكلكُلَّeverykafūrinكفوركَفُورٍungrateful one.But as for those who disbelieve, for them is fire of hell; it taketh not complete effect upon them so that they can die, nor is its torment lightened for them. Thus We punish every ingrate.As for those who disbelieve, there will be the Fire of Hell; neither will they be sentenced to death, so that they may die, nor will its punishment be lightened for them. This is how We recompense every disbeliever.And for those who disbelieve will be the fire of Hell. [Death] is not decreed for them[1252] so they may die, nor will its torment be lightened for them. Thus do We recompense every ungrateful one.But those who reject (Allah) - for them will be the Fire of Hell: No term shall be determined for them, so they should die, nor shall its Penalty be lightened for them. Thus do We reward every ungrateful one! |
| 37 | وَهُمۡ يَصۡطَرِخُونَ فِيهَا رَبَّنَآ أَخۡرِجۡنَا نَعۡمَلۡ صَٰلِحًا غَيۡرَ ٱلَّذِي كُنَّا نَعۡمَلُۚ أَوَلَمۡ نُعَمِّرۡكُم مَّا يَتَذَكَّرُ فِيهِ مَن تَذَكَّرَ وَجَآءَكُمُ ٱلنَّذِيرُۖ فَذُوقُواْ فَمَا لِلظَّٰلِمِينَ مِن نَّصِيرٍwahumوهموَهُمْAnd theyyaṣṭarikhūnaيصطرخونيَصْطَرِخُونَwill cryfīhāفيهافِيهَاtherein,rabbanāربنارَبَّنَآ"Our Lord!akhrij'nāأخرجناأَخْرِجْنَاBring us out;naʿmalنعملنَعْمَلْwe will doṣāliḥanصالحاصَٰلِحًاrighteous (deeds)ghayraغيرغَيْرَother thanalladhīالذيٱلَّذِى(that) whichkunnāكناكُنَّاwe usednaʿmaluنعملنَعْمَلُ(to) do."awalamأولمأَوَلَمْDid notnuʿammir'kumنعمركمنُعَمِّرْكُمWe give you life long enoughmāمامَّاthatyatadhakkaruيتذكريَتَذَكَّرُ(would) receive admonitionfīhiفيهفِيهِthereinmanمنمَنwhoevertadhakkaraتذكرتَذَكَّرَreceives admonition?wajāakumuوجاءكموَجَآءَكُمُAnd came to youl-nadhīruالنذيرٱلنَّذِيرُthe warner.fadhūqūفذوقوافَذُوقُواْSo taste,famāفمافَمَاthen notlilẓẓālimīnaللظالمينلِلظَّٰلِمِينَ(is) for the wrongdoersminمنمِنanynaṣīrinنصيرنَّصِيرٍhelper.And they cry for help there, (saying): Our Lord! Release us; we will do right, not (the wrong) that we used to do. Did not We grant you a life long enough for him who reflected to reflect therein? And the warner came unto you. Now taste (the flavour of your deeds), for evil-doers have no helper.They will be screaming therein, “Our Lord, take us out; we will do righteous deeds, unlike what we used to do.” [They will be told], “Did We not give you long enough lives to take heed for anyone who wished to take heed? And the warner did come to you. So taste! The wrongdoers will have no helper.”And they will cry out therein, "Our Lord, remove us;[1253] we will do righteousness - other than what we were doing!" But did We not grant you life enough for whoever would remember therein to remember, and the warner had come to you? So taste [the punishment], for there is not for the wrongdoers any helper.Therein will they cry aloud (for assistance): "Our Lord! Bring us out: we shall work righteousness, not the (deeds) we used to do!" - "Did We not give you long enough life so that he that would should receive admonition? and (moreover) the warner came to you. So taste ye (the fruits of your deeds): for the wrong-doers there is no helper." |
| 38 | إِنَّ ٱللَّهَ عَٰلِمُ غَيۡبِ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ إِنَّهُۥ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿālimuعالمعَٰلِمُ(is the) Knowerghaybiغيبغَيْبِ(of the) unseenl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.innahuإنهإِنَّهُۥIndeed, Heʿalīmunعليمعَلِيمٌۢ(is the) All-Knowerbidhātiبذاتبِذَاتِof what (is) in the breasts.l-ṣudūriالصدورٱلصُّدُورِof what (is) in the breasts.Lo! Allah is the Knower of the Unseen of the heavens and the earth. Lo! He is Aware of the secret of (men's) breasts.Allah is the Knower of the unseen in the heavens and earth. He is All-Knowing of what is in the hearts.Indeed, Allāh is Knower of the unseen [aspects] of the heavens and earth. Indeed, He is Knowing of that within the breasts.Verily Allah knows (all) the hidden things of the heavens and the earth: verily He has full knowledge of all that is in (men's) hearts. |
| 39 | هُوَ ٱلَّذِي جَعَلَكُمۡ خَلَٰٓئِفَ فِي ٱلۡأَرۡضِۚ فَمَن كَفَرَ فَعَلَيۡهِ كُفۡرُهُۥۖ وَلَا يَزِيدُ ٱلۡكَٰفِرِينَ كُفۡرُهُمۡ عِندَ رَبِّهِمۡ إِلَّا مَقۡتٗاۖ وَلَا يَزِيدُ ٱلۡكَٰفِرِينَ كُفۡرُهُمۡ إِلَّا خَسَارٗاhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whojaʿalakumجعلكمجَعَلَكُمْmade youkhalāifaخلائفخَلَٰٓئِفَsuccessorsfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth.famanفمنفَمَنAnd whoeverkafaraكفركَفَرَdisbelieves,faʿalayhiفعليهفَعَلَيْهِthen upon himkuf'ruhuكفرهكُفْرُهُۥ(is) his disbelief.walāولاوَلَاAnd notyazīduيزيديَزِيدُincreasel-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelieverskuf'ruhumكفرهمكُفْرُهُمْtheir disbeliefʿindaعندعِندَnearrabbihimربهمرَبِّهِمْtheir Lord,illāإلاإِلَّاexceptmaqtanمقتامَقْتًا(in) hatred;walāولاوَلَاand notyazīduيزيديَزِيدُincreasel-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelieverskuf'ruhumكفرهمكُفْرُهُمْtheir disbeliefillāإلاإِلَّاexceptkhasāranخساراخَسَارًا(in) loss.He it is Who hath made you regents in the earth; so he who disbelieveth, his disbelief be on his own head. Their disbelief increaseth for the disbelievers, in their Lord's sight, naught save abhorrence. Their disbelief increaseth for the disbelievers naught save loss.It is He Who has made you successors on earth. Whoever disbelieves will bear the burden of his disbelief. Their disbelief only increases the disbelievers in contempt before their Lord, and their disbelief only increases the disbelievers in loss.It is He who has made you successors upon the earth. And whoever disbelieves - upon him will be [the consequence of] his disbelief. And the disbelief of the disbelievers does not increase them in the sight of their Lord except in hatred; and the disbelief of the disbelievers does not increase them except in loss.He it is That has made you inheritors in the earth: if, then, any do reject (Allah), their rejection (works) against themselves: their rejection but adds to the odium for the Unbelievers in the sight of their Lord: their rejection but adds to (their own) undoing. |
| 40 | قُلۡ أَرَءَيۡتُمۡ شُرَكَآءَكُمُ ٱلَّذِينَ تَدۡعُونَ مِن دُونِ ٱللَّهِ أَرُونِي مَاذَا خَلَقُواْ مِنَ ٱلۡأَرۡضِ أَمۡ لَهُمۡ شِرۡكٞ فِي ٱلسَّمَٰوَٰتِ أَمۡ ءَاتَيۡنَٰهُمۡ كِتَٰبٗا فَهُمۡ عَلَىٰ بَيِّنَتٖ مِّنۡهُۚ بَلۡ إِن يَعِدُ ٱلظَّٰلِمُونَ بَعۡضُهُم بَعۡضًا إِلَّا غُرُورًاqulقلقُلْSay,ara-aytumأرأيتمأَرَءَيْتُمْ"Have you seenshurakāakumuشركاءكمشُرَكَآءَكُمُyour partnersalladhīnaالذينٱلَّذِينَthose whomtadʿūnaتدعونتَدْعُونَyou callminمنمِنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllah?"arūnīأرونيأَرُونِىShow Memādhāماذامَاذَاwhatkhalaqūخلقواخَلَقُواْthey have createdminaمنمِنَfroml-arḍiالأرضٱلْأَرْضِthe earth,amأمأَمْorlahumلهملَهُمْfor themshir'kunشركشِرْكٌ(is) a sharefīفيفِىinl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavens.amأمأَمْOrātaynāhumآتيناهمءَاتَيْنَٰهُمْhave We given themkitābanكتاباكِتَٰبًاa Bookfahumفهمفَهُمْso theyʿalāعلىعَلَىٰ(are) onbayyinatinبينتبَيِّنَتٍa clear proofmin'huمنهمِّنْهُtherefrom?balبلبَلْNay,inإنإِنnotyaʿiduيعديَعِدُpromisel-ẓālimūnaالظالمونٱلظَّٰلِمُونَthe wrongdoersbaʿḍuhumبعضهمبَعْضُهُمsome of thembaʿḍanبعضابَعْضًا(to) othersillāإلاإِلَّاexceptghurūranغروراغُرُورًاdelusion.Say: Have ye seen your partner-gods to whom ye pray beside Allah? Show me what they created of the earth! Or have they any portion in the heavens? Or have We given them a scripture so they act on clear proof therefrom? Nay, the evil-doers promise one another only to deceive.Say, “Tell me about your associate-gods whom you supplicate besides Allah. Show me what they created on earth, or do they have a share in the heavens? Or have We given them a Book so they have clear proof? No, the wrongdoers promise one another nothing but delusion[16].”Say, "Have you considered[1254] your 'partners' whom you invoke besides Allāh? Show me what they have created from the earth, or have they partnership [with Him] in the heavens? Or have We given them a book so they are [standing] on evidence therefrom? [No], rather, the wrongdoers do not promise each other except delusion."[1255]Say: "Have ye seen (these) 'Partners' of yours whom ye call upon besides Allah? Show Me what it is they have created in the (wide) earth. Or have they a share in the heavens? Or have We given them a Book from which they (can derive) clear (evidence)?- Nay, the wrong-doers promise each other nothing but delusions. |
| 41 | ۞ إِنَّ ٱللَّهَ يُمۡسِكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ أَن تَزُولَاۚ وَلَئِن زَالَتَآ إِنۡ أَمۡسَكَهُمَا مِنۡ أَحَدٖ مِّنۢ بَعۡدِهِۦٓۚ إِنَّهُۥ كَانَ حَلِيمًا غَفُورٗاinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyum'sikuيمسكيُمْسِكُupholdsl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earth,anأنأَنlesttazūlāتزولاتَزُولَاthey cease.wala-inولئنوَلَئِنAnd ifzālatāزالتازَالَتَآthey should cease,inإنإِنْnotamsakahumāأمسكهماأَمْسَكَهُمَاcan uphold themminمنمِنْanyaḥadinأحدأَحَدٍoneminمنمِّنۢafter Him.baʿdihiبعدهبَعْدِهِۦٓafter Him.innahuإنهإِنَّهُۥIndeed, HekānaكانكَانَisḥalīmanحليماحَلِيمًاMost Forbearing,ghafūranغفوراغَفُورًاOft-Forgiving.Lo! Allah graspeth the heavens and the earth that they deviate not, and if they were to deviate there is not one that could grasp them after Him. Lo! He is ever Clement, Forgiving.Allah keeps the heavens and earth from vanishing. If they were to vanish, there is none to sustain them other than Him. He is Most Forbearing, All-Forgiving.Indeed, Allāh holds the heavens and the earth, lest they cease. And if they should cease, no one could hold them [in place] after Him. Indeed, He is Forbearing[1256] and Forgiving.It is Allah Who sustains the heavens and the earth, lest they cease (to function): and if they should fail, there is none - not one - can sustain them thereafter: Verily He is Most Forbearing, Oft-Forgiving. |
| 42 | وَأَقۡسَمُواْ بِٱللَّهِ جَهۡدَ أَيۡمَٰنِهِمۡ لَئِن جَآءَهُمۡ نَذِيرٞ لَّيَكُونُنَّ أَهۡدَىٰ مِنۡ إِحۡدَى ٱلۡأُمَمِۖ فَلَمَّا جَآءَهُمۡ نَذِيرٞ مَّا زَادَهُمۡ إِلَّا نُفُورًاwa-aqsamūوأقسمواوَأَقْسَمُواْAnd they sworebil-lahiباللهبِٱللَّهِby Allahjahdaجهدجَهْدَ(the) strongestaymānihimأيمانهمأَيْمَٰنِهِمْ(of) their oathsla-inلئنلَئِنthat ifjāahumجاءهمجَآءَهُمْcame to themnadhīrunنذيرنَذِيرٌa warner,layakūnunnaليكوننلَّيَكُونُنَّsurely, they would beahdāأهدىأَهْدَىٰmore guidedminمنمِنْthaniḥ'dāإحدىإِحْدَىanyl-umamiالأممٱلْأُمَمِ(of) the nations.falammāفلمافَلَمَّاBut whenjāahumجاءهمجَآءَهُمْcame to themnadhīrunنذيرنَذِيرٌa warner,māمامَّاnotzādahumزادهمزَادَهُمْit increased themillāإلاإِلَّاbutnufūranنفورانُفُورًا(in) aversion,And they swore by Allah, their most binding oath, that if a warner came unto them they would be more tractable than any of the nations; yet, when a warner came unto them it aroused in them naught save repugnance,They swore by Allah their most solemn oaths that if a warner came to them, they would surely be more guided than any other community. But when a warner came to them, it only added to their aversion –And they swore by Allāh their strongest oaths that if a warner came to them, they would be more guided than [any] one of the [previous] nations. But when a warner came to them, it did not increase them except in aversionThey swore their strongest oaths by Allah that if a warner came to them, they would follow his guidance better than any (other) of the Peoples: But when a warner came to them, it has only increased their flight (from righteousness),- |
| 43 | ٱسۡتِكۡبَارٗا فِي ٱلۡأَرۡضِ وَمَكۡرَ ٱلسَّيِّيِٕۚ وَلَا يَحِيقُ ٱلۡمَكۡرُ ٱلسَّيِّئُ إِلَّا بِأَهۡلِهِۦۚ فَهَلۡ يَنظُرُونَ إِلَّا سُنَّتَ ٱلۡأَوَّلِينَۚ فَلَن تَجِدَ لِسُنَّتِ ٱللَّهِ تَبۡدِيلٗاۖ وَلَن تَجِدَ لِسُنَّتِ ٱللَّهِ تَحۡوِيلًاis'tik'bāranاستكباراٱسْتِكْبَارًا(Due to) arrogancefīفيفِىinl-arḍiالأرضٱلْأَرْضِthe landwamakraومكروَمَكْرَand plottingl-sayi-iالسيئٱلسَّيِّئِ(of) the evil;walāولاوَلَاbut notyaḥīquيحيقيَحِيقُencompassesl-makruالمكرٱلْمَكْرُthe plotl-sayi-uالسيئٱلسَّيِّئُ(of) the evilillāإلاإِلَّاexceptbi-ahlihiبأهلهبِأَهْلِهِۦits own people.fahalفهلفَهَلْThen doyanẓurūnaينظرونيَنظُرُونَthey waitillāإلاإِلَّاexceptsunnataسنتسُنَّتَ(the) wayl-awalīnaالأولينٱلْأَوَّلِينَ(of) the former (people)?falanفلنفَلَنBut nevertajidaتجدتَجِدَyou will findlisunnatiلسنتلِسُنَّتِin (the) wayl-lahiاللهٱللَّهِ(of) Allahtabdīlanتبديلاتَبْدِيلًاany change,walanولنوَلَنand nevertajidaتجدتَجِدَyou will findlisunnatiلسنتلِسُنَّتِin (the) wayl-lahiاللهٱللَّهِ(of) Allahtaḥwīlanتحويلاتَحْوِيلًاany alteration.(Shown in their) behaving arrogantly in the land and plotting evil; and the evil plot encloseth but the men who make it. Then, can they expect aught save the treatment of the folk of old? Thou wilt not find for Allah's way of treatment any substitute, nor wilt thou find for Allah's way of treatment aught of power to change.due to their arrogance in the land and plotting evil, but evil plotting only backfires on its own people. Are they awaiting anything other than the fate of the earlier peoples? You will find no change in Allah’s way[17], and you will find no alteration in Allah’s way[18].[Due to] arrogance in the land and plotting of evil; but the evil plot does not encompass except its own people. Then do they await except the way [i.e., fate] of the former peoples? But you will never find in the way [i.e., established method] of Allāh any change, and you will never find in the way of Allāh[1257] any alteration.[1258]On account of their arrogance in the land and their plotting of Evil, but the plotting of Evil will hem in only the authors thereof. Now are they but looking for the way the ancients were dealt with? But no change wilt thou find in Allah's way (of dealing): no turning off wilt thou find in Allah's way (of dealing). |
| 44 | أَوَلَمۡ يَسِيرُواْ فِي ٱلۡأَرۡضِ فَيَنظُرُواْ كَيۡفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبۡلِهِمۡ وَكَانُوٓاْ أَشَدَّ مِنۡهُمۡ قُوَّةٗۚ وَمَا كَانَ ٱللَّهُ لِيُعۡجِزَهُۥ مِن شَيۡءٖ فِي ٱلسَّمَٰوَٰتِ وَلَا فِي ٱلۡأَرۡضِۚ إِنَّهُۥ كَانَ عَلِيمٗا قَدِيرٗاawalamأولمأَوَلَمْHave they notyasīrūيسيروايَسِيرُواْtraveledfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe landfayanẓurūفينظروافَيَنظُرُواْand seenkayfaكيفكَيْفَhowkānaكانكَانَwasʿāqibatuعاقبةعَٰقِبَةُ(the) endalladhīnaالذينٱلَّذِينَ(of) those whominمنمِن(were) before them?qablihimقبلهمقَبْلِهِمْ(were) before them?wakānūوكانواوَكَانُوٓاْAnd they wereashaddaأشدأَشَدَّstrongermin'humمنهممِنْهُمْthan themquwwatanقوةقُوَّةً(in) power.wamāوماوَمَاBut notkānaكانكَانَisl-lahuاللهٱللَّهُAllahliyuʿ'jizahuليعجزهلِيُعْجِزَهُۥthat can escape (from) Himminمنمِنanyshayinشيءشَىْءٍthingfīفيفِىinl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswalāولاوَلَاand notfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth.innahuإنهإِنَّهُۥIndeed, HekānaكانكَانَisʿalīmanعليماعَلِيمًاAll-Knower,qadīranقديراقَدِيرًاAll-Powerful.Have they not travelled in the land and seen the nature of the consequence for those who were before them, and they were mightier than these in power? Allah is not such that aught in the heavens or in the earth escapeth Him. Lo! He is the Wise, the Mighty.Have they not traveled in the land to see what was the end of those who came before them. They were more powerful than them? Allah is not such that something can escape Him in the heavens or on earth. He is indeed All-Knowing, Most Capable.Have they not traveled through the land and observed how was the end of those before them? And they were greater than them in power. But Allāh is not to be caused failure [i.e., prevented] by anything in the heavens or on the earth. Indeed, He is ever Knowing and Competent.Do they not travel through the earth, and see what was the End of those before them,- though they were superior to them in strength? Nor is Allah to be frustrated by anything whatever in the heavens or on earth: for He is All-Knowing. All-Powerful. |
| 45 | وَلَوۡ يُؤَاخِذُ ٱللَّهُ ٱلنَّاسَ بِمَا كَسَبُواْ مَا تَرَكَ عَلَىٰ ظَهۡرِهَا مِن دَآبَّةٖ وَلَٰكِن يُؤَخِّرُهُمۡ إِلَىٰٓ أَجَلٖ مُّسَمّٗىۖ فَإِذَا جَآءَ أَجَلُهُمۡ فَإِنَّ ٱللَّهَ كَانَ بِعِبَادِهِۦ بَصِيرَۢاwalawولووَلَوْAnd ifyuākhidhuيؤاخذيُؤَاخِذُAllah (were to) punishl-lahuاللهٱللَّهُAllah (were to) punishl-nāsaالناسٱلنَّاسَthe peoplebimāبمابِمَاfor whatkasabūكسبواكَسَبُواْthey have earned,māمامَاnottarakaتركتَرَكَHe would leaveʿalāعلىعَلَىٰonẓahrihāظهرهاظَهْرِهَاits backminمنمِنanydābbatinدابةدَآبَّةٍcreature.walākinولكنوَلَٰكِنButyu-akhiruhumيؤخرهميُؤَخِّرُهُمْHe gives them respiteilāإلىإِلَىٰٓtillajalinأجلأَجَلٍa termmusammanمسمىمُّسَمًّىappointed.fa-idhāفإذافَإِذَاAnd whenjāaجاءجَآءَcomesajaluhumأجلهمأَجَلُهُمْtheir term,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَisbiʿibādihiبعبادهبِعِبَادِهِۦof His slavesbaṣīranبصيرابَصِيرًۢاAll-Seer.If Allah took mankind to task by that which they deserve, He would not leave a living creature on the surface of the earth; but He reprieveth them unto an appointed term, and when their term cometh - then verily (they will know that) Allah is ever Seer of His slaves.If Allah were to take people to task for what they did, He would not leave a single living being on earth, but He gives them respite for an appointed term. When their appointed time comes, then Allah is All-Seeing of His slaves.And if Allāh were to impose blame on the people for what they have earned, He would not leave upon it [i.e., the earth] any creature. But He defers them for a specified term. And when their time comes, then indeed Allāh has ever been, of His servants, Seeing.If Allah were to punish men according to what they deserve. He would not leave on the back of the (earth) a single living creature: but He gives them respite for a stated Term: when their Term expires, verily Allah has in His sight all His Servants. |
| 1 | الْحَمْدُ لِلَّهِ فَاطِرِ السَّمَاوَاتِ وَالْأَرْضِ جَاعِلِ الْمَلَائِكَةِ رُسُلًا أُولِي أَجْنِحَةٍ مَّثْنَىٰ وَثُلَاثَ وَرُبَاعَ يَزِيدُ فِي الْخَلْقِ مَا يَشَاءُ إِنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ |
| 2 | مَّا يَفْتَحِ اللَّهُ لِلنَّاسِ مِن رَّحْمَةٍ فَلَا مُمْسِكَ لَهَا وَمَا يُمْسِكْ فَلَا مُرْسِلَ لَهُ مِن بَعْدِهِ وَهُوَ الْعَزِيزُ الْحَكِيمُ |
| 3 | يَا أَيُّهَا النَّاسُ اذْكُرُوا نِعْمَتَ اللَّهِ عَلَيْكُمْ هَلْ مِنْ خَالِقٍ غَيْرُ اللَّهِ يَرْزُقُكُم مِّنَ السَّمَاءِ وَالْأَرْضِ لَا إِلَٰهَ إِلَّا هُوَ فَأَنَّىٰ تُؤْفَكُونَ |
| 4 | وَإِن يُكَذِّبُوكَ فَقَدْ كُذِّبَتْ رُسُلٌ مِّن قَبْلِكَ وَإِلَى اللَّهِ تُرْجَعُ الْأُمُورُ |
| 5 | يَا أَيُّهَا النَّاسُ إِنَّ وَعْدَ اللَّهِ حَقٌّ فَلَا تَغُرَّنَّكُمُ الْحَيَاةُ الدُّنْيَا وَلَا يَغُرَّنَّكُم بِاللَّهِ الْغَرُورُ |
| 6 | إِنَّ الشَّيْطَانَ لَكُمْ عَدُوٌّ فَاتَّخِذُوهُ عَدُوًّا إِنَّمَا يَدْعُو حِزْبَهُ لِيَكُونُوا مِنْ أَصْحَابِ السَّعِيرِ |
| 7 | الَّذِينَ كَفَرُوا لَهُمْ عَذَابٌ شَدِيدٌ وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ لَهُم مَّغْفِرَةٌ وَأَجْرٌ كَبِيرٌ |
| 8 | أَفَمَن زُيِّنَ لَهُ سُوءُ عَمَلِهِ فَرَآهُ حَسَنًا فَإِنَّ اللَّهَ يُضِلُّ مَن يَشَاءُ وَيَهْدِي مَن يَشَاءُ فَلَا تَذْهَبْ نَفْسُكَ عَلَيْهِمْ حَسَرَاتٍ إِنَّ اللَّهَ عَلِيمٌ بِمَا يَصْنَعُونَ |
| 9 | وَاللَّهُ الَّذِي أَرْسَلَ الرِّيَاحَ فَتُثِيرُ سَحَابًا فَسُقْنَاهُ إِلَىٰ بَلَدٍ مَّيِّتٍ فَأَحْيَيْنَا بِهِ الْأَرْضَ بَعْدَ مَوْتِهَا كَذَٰلِكَ النُّشُورُ |
| 10 | مَن كَانَ يُرِيدُ الْعِزَّةَ فَلِلَّهِ الْعِزَّةُ جَمِيعًا إِلَيْهِ يَصْعَدُ الْكَلِمُ الطَّيِّبُ وَالْعَمَلُ الصَّالِحُ يَرْفَعُهُ وَالَّذِينَ يَمْكُرُونَ السَّيِّئَاتِ لَهُمْ عَذَابٌ شَدِيدٌ وَمَكْرُ أُولَٰئِكَ هُوَ يَبُورُ |
| 11 | وَاللَّهُ خَلَقَكُم مِّن تُرَابٍ ثُمَّ مِن نُّطْفَةٍ ثُمَّ جَعَلَكُمْ أَزْوَاجًا وَمَا تَحْمِلُ مِنْ أُنثَىٰ وَلَا تَضَعُ إِلَّا بِعِلْمِهِ وَمَا يُعَمَّرُ مِن مُّعَمَّرٍ وَلَا يُنقَصُ مِنْ عُمُرِهِ إِلَّا فِي كِتَابٍ إِنَّ ذَٰلِكَ عَلَى اللَّهِ يَسِيرٌ |
| 12 | وَمَا يَسْتَوِي الْبَحْرَانِ هَٰذَا عَذْبٌ فُرَاتٌ سَائِغٌ شَرَابُهُ وَهَٰذَا مِلْحٌ أُجَاجٌ وَمِن كُلٍّ تَأْكُلُونَ لَحْمًا طَرِيًّا وَتَسْتَخْرِجُونَ حِلْيَةً تَلْبَسُونَهَا وَتَرَى الْفُلْكَ فِيهِ مَوَاخِرَ لِتَبْتَغُوا مِن فَضْلِهِ وَلَعَلَّكُمْ تَشْكُرُونَ |
| 13 | يُولِجُ اللَّيْلَ فِي النَّهَارِ وَيُولِجُ النَّهَارَ فِي اللَّيْلِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ كُلٌّ يَجْرِي لِأَجَلٍ مُّسَمًّى ذَٰلِكُمُ اللَّهُ رَبُّكُمْ لَهُ الْمُلْكُ وَالَّذِينَ تَدْعُونَ مِن دُونِهِ مَا يَمْلِكُونَ مِن قِطْمِيرٍ |
| 14 | إِن تَدْعُوهُمْ لَا يَسْمَعُوا دُعَاءَكُمْ وَلَوْ سَمِعُوا مَا اسْتَجَابُوا لَكُمْ وَيَوْمَ الْقِيَامَةِ يَكْفُرُونَ بِشِرْكِكُمْ وَلَا يُنَبِّئُكَ مِثْلُ خَبِيرٍ |
| 15 | ۞ يَا أَيُّهَا النَّاسُ أَنتُمُ الْفُقَرَاءُ إِلَى اللَّهِ وَاللَّهُ هُوَ الْغَنِيُّ الْحَمِيدُ |
| 16 | إِن يَشَأْ يُذْهِبْكُمْ وَيَأْتِ بِخَلْقٍ جَدِيدٍ |
| 17 | وَمَا ذَٰلِكَ عَلَى اللَّهِ بِعَزِيزٍ |
| 18 | وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ وَإِن تَدْعُ مُثْقَلَةٌ إِلَىٰ حِمْلِهَا لَا يُحْمَلْ مِنْهُ شَيْءٌ وَلَوْ كَانَ ذَا قُرْبَىٰ إِنَّمَا تُنذِرُ الَّذِينَ يَخْشَوْنَ رَبَّهُم بِالْغَيْبِ وَأَقَامُوا الصَّلَاةَ وَمَن تَزَكَّىٰ فَإِنَّمَا يَتَزَكَّىٰ لِنَفْسِهِ وَإِلَى اللَّهِ الْمَصِيرُ |
| 19 | وَمَا يَسْتَوِي الْأَعْمَىٰ وَالْبَصِيرُ |
| 20 | وَلَا الظُّلُمَاتُ وَلَا النُّورُ |
| 21 | وَلَا الظِّلُّ وَلَا الْحَرُورُ |
| 22 | وَمَا يَسْتَوِي الْأَحْيَاءُ وَلَا الْأَمْوَاتُ إِنَّ اللَّهَ يُسْمِعُ مَن يَشَاءُ وَمَا أَنتَ بِمُسْمِعٍ مَّن فِي الْقُبُورِ |
| 23 | إِنْ أَنتَ إِلَّا نَذِيرٌ |
| 24 | إِنَّا أَرْسَلْنَاكَ بِالْحَقِّ بَشِيرًا وَنَذِيرًا وَإِن مِّنْ أُمَّةٍ إِلَّا خَلَا فِيهَا نَذِيرٌ |
| 25 | وَإِن يُكَذِّبُوكَ فَقَدْ كَذَّبَ الَّذِينَ مِن قَبْلِهِمْ جَاءَتْهُمْ رُسُلُهُم بِالْبَيِّنَاتِ وَبِالزُّبُرِ وَبِالْكِتَابِ الْمُنِيرِ |
| 26 | ثُمَّ أَخَذْتُ الَّذِينَ كَفَرُوا فَكَيْفَ كَانَ نَكِيرِ |
| 27 | أَلَمْ تَرَ أَنَّ اللَّهَ أَنزَلَ مِنَ السَّمَاءِ مَاءً فَأَخْرَجْنَا بِهِ ثَمَرَاتٍ مُّخْتَلِفًا أَلْوَانُهَا وَمِنَ الْجِبَالِ جُدَدٌ بِيضٌ وَحُمْرٌ مُّخْتَلِفٌ أَلْوَانُهَا وَغَرَابِيبُ سُودٌ |
| 28 | وَمِنَ النَّاسِ وَالدَّوَابِّ وَالْأَنْعَامِ مُخْتَلِفٌ أَلْوَانُهُ كَذَٰلِكَ إِنَّمَا يَخْشَى اللَّهَ مِنْ عِبَادِهِ الْعُلَمَاءُ إِنَّ اللَّهَ عَزِيزٌ غَفُورٌ |
| 29 | إِنَّ الَّذِينَ يَتْلُونَ كِتَابَ اللَّهِ وَأَقَامُوا الصَّلَاةَ وَأَنفَقُوا مِمَّا رَزَقْنَاهُمْ سِرًّا وَعَلَانِيَةً يَرْجُونَ تِجَارَةً لَّن تَبُورَ |
| 30 | لِيُوَفِّيَهُمْ أُجُورَهُمْ وَيَزِيدَهُم مِّن فَضْلِهِ إِنَّهُ غَفُورٌ شَكُورٌ |
| 31 | وَالَّذِي أَوْحَيْنَا إِلَيْكَ مِنَ الْكِتَابِ هُوَ الْحَقُّ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ إِنَّ اللَّهَ بِعِبَادِهِ لَخَبِيرٌ بَصِيرٌ |
| 32 | ثُمَّ أَوْرَثْنَا الْكِتَابَ الَّذِينَ اصْطَفَيْنَا مِنْ عِبَادِنَا فَمِنْهُمْ ظَالِمٌ لِّنَفْسِهِ وَمِنْهُم مُّقْتَصِدٌ وَمِنْهُمْ سَابِقٌ بِالْخَيْرَاتِ بِإِذْنِ اللَّهِ ذَٰلِكَ هُوَ الْفَضْلُ الْكَبِيرُ |
| 33 | جَنَّاتُ عَدْنٍ يَدْخُلُونَهَا يُحَلَّوْنَ فِيهَا مِنْ أَسَاوِرَ مِن ذَهَبٍ وَلُؤْلُؤًا وَلِبَاسُهُمْ فِيهَا حَرِيرٌ |
| 34 | وَقَالُوا الْحَمْدُ لِلَّهِ الَّذِي أَذْهَبَ عَنَّا الْحَزَنَ إِنَّ رَبَّنَا لَغَفُورٌ شَكُورٌ |
| 35 | الَّذِي أَحَلَّنَا دَارَ الْمُقَامَةِ مِن فَضْلِهِ لَا يَمَسُّنَا فِيهَا نَصَبٌ وَلَا يَمَسُّنَا فِيهَا لُغُوبٌ |
| 36 | وَالَّذِينَ كَفَرُوا لَهُمْ نَارُ جَهَنَّمَ لَا يُقْضَىٰ عَلَيْهِمْ فَيَمُوتُوا وَلَا يُخَفَّفُ عَنْهُم مِّنْ عَذَابِهَا كَذَٰلِكَ نَجْزِي كُلَّ كَفُورٍ |
| 37 | وَهُمْ يَصْطَرِخُونَ فِيهَا رَبَّنَا أَخْرِجْنَا نَعْمَلْ صَالِحًا غَيْرَ الَّذِي كُنَّا نَعْمَلُ أَوَلَمْ نُعَمِّرْكُم مَّا يَتَذَكَّرُ فِيهِ مَن تَذَكَّرَ وَجَاءَكُمُ النَّذِيرُ فَذُوقُوا فَمَا لِلظَّالِمِينَ مِن نَّصِيرٍ |
| 38 | إِنَّ اللَّهَ عَالِمُ غَيْبِ السَّمَاوَاتِ وَالْأَرْضِ إِنَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ |
| 39 | هُوَ الَّذِي جَعَلَكُمْ خَلَائِفَ فِي الْأَرْضِ فَمَن كَفَرَ فَعَلَيْهِ كُفْرُهُ وَلَا يَزِيدُ الْكَافِرِينَ كُفْرُهُمْ عِندَ رَبِّهِمْ إِلَّا مَقْتًا وَلَا يَزِيدُ الْكَافِرِينَ كُفْرُهُمْ إِلَّا خَسَارًا |
| 40 | قُلْ أَرَأَيْتُمْ شُرَكَاءَكُمُ الَّذِينَ تَدْعُونَ مِن دُونِ اللَّهِ أَرُونِي مَاذَا خَلَقُوا مِنَ الْأَرْضِ أَمْ لَهُمْ شِرْكٌ فِي السَّمَاوَاتِ أَمْ آتَيْنَاهُمْ كِتَابًا فَهُمْ عَلَىٰ بَيِّنَتٍ مِّنْهُ بَلْ إِن يَعِدُ الظَّالِمُونَ بَعْضُهُم بَعْضًا إِلَّا غُرُورًا |
| 41 | ۞ إِنَّ اللَّهَ يُمْسِكُ السَّمَاوَاتِ وَالْأَرْضَ أَن تَزُولَا وَلَئِن زَالَتَا إِنْ أَمْسَكَهُمَا مِنْ أَحَدٍ مِّن بَعْدِهِ إِنَّهُ كَانَ حَلِيمًا غَفُورًا |
| 42 | وَأَقْسَمُوا بِاللَّهِ جَهْدَ أَيْمَانِهِمْ لَئِن جَاءَهُمْ نَذِيرٌ لَّيَكُونُنَّ أَهْدَىٰ مِنْ إِحْدَى الْأُمَمِ فَلَمَّا جَاءَهُمْ نَذِيرٌ مَّا زَادَهُمْ إِلَّا نُفُورًا |
| 43 | اسْتِكْبَارًا فِي الْأَرْضِ وَمَكْرَ السَّيِّئِ وَلَا يَحِيقُ الْمَكْرُ السَّيِّئُ إِلَّا بِأَهْلِهِ فَهَلْ يَنظُرُونَ إِلَّا سُنَّتَ الْأَوَّلِينَ فَلَن تَجِدَ لِسُنَّتِ اللَّهِ تَبْدِيلًا وَلَن تَجِدَ لِسُنَّتِ اللَّهِ تَحْوِيلًا |
| 44 | أَوَلَمْ يَسِيرُوا فِي الْأَرْضِ فَيَنظُرُوا كَيْفَ كَانَ عَاقِبَةُ الَّذِينَ مِن قَبْلِهِمْ وَكَانُوا أَشَدَّ مِنْهُمْ قُوَّةً وَمَا كَانَ اللَّهُ لِيُعْجِزَهُ مِن شَيْءٍ فِي السَّمَاوَاتِ وَلَا فِي الْأَرْضِ إِنَّهُ كَانَ عَلِيمًا قَدِيرًا |
| 45 | وَلَوْ يُؤَاخِذُ اللَّهُ النَّاسَ بِمَا كَسَبُوا مَا تَرَكَ عَلَىٰ ظَهْرِهَا مِن دَابَّةٍ وَلَٰكِن يُؤَخِّرُهُمْ إِلَىٰ أَجَلٍ مُّسَمًّى فَإِذَا جَاءَ أَجَلُهُمْ فَإِنَّ اللَّهَ كَانَ بِعِبَادِهِ بَصِيرًا |
| 1 | ٱلْحَمْدُ لِلَّهِ فَاطِرِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ جَاعِلِ ٱلْمَلَٰٓئِكَةِ رُسُلًا أُوْلِيٓ أَجْنِحَةٖ مَّثْنَىٰ وَثُلَٰثَ وَرُبَٰعَۚ يَزِيدُ فِي ٱلْخَلْقِ مَا يَشَآءُۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرَal-ḥamduالحمدٱلْحَمْدُAll praiseslillahiللهلِلَّهِ(be) to Allah,fāṭiriفاطرفَاطِرِOriginatorl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,jāʿiliجاعلجَاعِلِ(Who) makesl-malāikatiالملائكةٱلْمَلَٰٓئِكَةِthe Angelsrusulanرسلارُسُلًاmessengersulīأوليأُوْلِىٓhaving wingsajniḥatinأجنحةأَجْنِحَةٍhaving wingsmathnāمثنىمَّثْنَىٰtwowathulāthaوثلاثوَثُلَٰثَor threewarubāʿaورباعوَرُبَٰعَor four.yazīduيزيديَزِيدُHe increasesfīفيفِىinl-khalqiالخلقٱلْخَلْقِthe creationmāمامَاwhatyashāuيشاءيَشَآءُHe wills.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.Praise be to Allah, the Creator of the heavens and the earth, Who appointeth the angels messengers having wings two, three and four. He multiplieth in creation what He will. Lo! Allah is Able to do all things.All praise be to Allah, the Originator of the heavens and earth, Who made the angels messengers with two, three, or four wings. He increases in creation whatever He wills. Indeed, Allah is Most Capable of all things.[All] praise is [due] to Allāh, Creator of the heavens and the earth, [who] made the angels messengers having wings, two or three or four. He increases in creation what He wills. Indeed, Allāh is over all things competent.Praise be to Allah, Who created (out of nothing) the heavens and the earth, Who made the angels, messengers with wings,- two, or three, or four (pairs): He adds to Creation as He pleases: for Allah has power over all things. |
| 2 | مَّا يَفْتَحِ ٱللَّهُ لِلنَّاسِ مِن رَّحْمَةٖ فَلَا مُمْسِكَ لَهَاۖ وَمَا يُمْسِكْ فَلَا مُرْسِلَ لَهُ مِنۢ بَعْدِهِۦۚ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُmāمامَّاWhatyaftaḥiيفتحيَفْتَحِAllah grantsl-lahuاللهٱللَّهُAllah grantslilnnāsiللناسلِلنَّاسِto mankindminمنمِنofraḥmatinرحمةرَّحْمَةٍMercy,falāفلافَلَاthen nonemum'sikaممسكمُمْسِكَ(can) withholdlahāلهالَهَاit.wamāوماوَمَاAnd whatyum'sikيمسكيُمْسِكْHe withholds,falāفلافَلَاthen nonemur'silaمرسلمُرْسِلَ(can) releaselahuلهلَهُitminمنمِنۢthereafter.baʿdihiبعدهبَعْدِهِۦthereafter.wahuwaوهووَهُوَAnd Hel-ʿazīzuالعزيزٱلْعَزِيزُ(is) the All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.That which Allah openeth unto mankind of mercy none can withhold it; and that which He withholdeth none can release thereafter. He is the Mighty, the Wise.Whatever mercy Allah opens up for people, none can withhold it; and whatever He withholds, none can release it thereafter, for He is the All-Mighty, All-Wise.Whatever Allāh grants to people of mercy - none can withhold it; and whatever He withholds - none can release it thereafter. And He is the Exalted in Might, the Wise.What Allah out of his Mercy doth bestow on mankind there is none can withhold: what He doth withhold, there is none can grant, apart from Him: and He is the Exalted in Power, full of Wisdom. |
| 3 | يَٰٓأَيُّهَا ٱلنَّاسُ ٱذْكُرُواْ نِعْمَتَ ٱللَّهِ عَلَيْكُمْۚ هَلْ مِنْ خَٰلِقٍ غَيْرُ ٱللَّهِ يَرْزُقُكُم مِّنَ ٱلسَّمَآءِ وَٱلْأَرْضِۚ لَآ إِلَٰهَ إِلَّا هُوَۖ فَأَنَّىٰ تُؤْفَكُونَyāayyuhāيا أيهايَٰٓأَيُّهَاOl-nāsuالناسٱلنَّاسُmankind!udh'kurūاذكرواٱذْكُرُواْRememberniʿ'mataنعمتنِعْمَتَ(the) Favorl-lahiاللهٱللَّهِ(of) Allahʿalaykumعليكمعَلَيْكُمْupon you.halهلهَلْIsminمنمِنْ(there) anykhāliqinخالقخَٰلِقٍcreatorghayruغيرغَيْرُother (than) Allahl-lahiاللهٱللَّهِother (than) Allahyarzuqukumيرزقكميَرْزُقُكُمwho provides for youminaمنمِّنَfroml-samāiالسماءٱلسَّمَآءِthe skywal-arḍiوالأرضوَٱلْأَرْضِand the earth?lāلالَآ(There is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاbuthuwaهوهُوَHe.fa-annāفأنىفَأَنَّىٰThen, howtu'fakūnaتؤفكونتُؤْفَكُونَ(are) you deluded?O mankind! Remember Allah's grace toward you! Is there any creator other than Allah who provideth for you from the sky and the earth? There is no Allah save Him. Whither then are ye turned?O people, remember Allah’s favor upon you. Is there any creator other than Allah who gives you provision from heaven and earth? None has the right to be worshiped except Him. How can you then be deluded?O mankind, remember the favor of Allāh upon you. Is there any creator other than Allāh who provides for you from the heaven and earth? There is no deity except Him, so how are you deluded?O men! Call to mind the grace of Allah unto you! is there a creator, other than Allah, to give you sustenance from heaven or earth? There is no god but He: how then are ye deluded away from the Truth? |
| 4 | وَإِن يُكَذِّبُوكَ فَقَدْ كُذِّبَتْ رُسُلَ مِّن قَبْلِكَۚ وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُwa-inوإنوَإِنAnd ifyukadhibūkaيكذبوكيُكَذِّبُوكَthey deny you,faqadفقدفَقَدْthen certainlykudhibatكذبتكُذِّبَتْwere deniedrusulunرسلرُسُلٌMessengersminمنمِّنbefore you.qablikaقبلكقَبْلِكَbefore you.wa-ilāوإلىوَإِلَىAnd tol-lahiاللهٱللَّهِAllahtur'jaʿuترجعتُرْجَعُreturnl-umūruالأمورٱلْأُمُورُthe matters.And if they deny thee, (O Muhammad), messengers (of Allah) were denied before thee. Unto Allah all things are brought back.If they reject you, there were messengers rejected before you; it is to Allah that all matters will be returned.And if they deny you, [O Muḥammad] - already were messengers denied before you. And to Allāh are returned [all] matters.And if they reject thee, so were messengers rejected before thee: to Allah back for decision all affairs. |
| 5 | يَٰٓأَيُّهَا ٱلنَّاسُ إِنَّ وَعْدَ ٱللَّهِ حَقَّۖ فَلَا تَغُرَّنَّكُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَا وَلَا يَغُرَّنَّكُم بِٱللَّهِ ٱلْغَرُورُyāayyuhāيا أيهايَٰٓأَيُّهَاOl-nāsuالناسٱلنَّاسُmankind!innaإنإِنَّIndeed,waʿdaوعدوَعْدَ(the) promisel-lahiاللهٱللَّهِ(of) Allahḥaqqunحقحَقٌّ(is) true.falāفلافَلَاSo (let) nottaghurrannakumuتغرنكمتَغُرَّنَّكُمُdeceive youl-ḥayatuالحياةٱلْحَيَوٰةُthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world,walāولاوَلَاand (let) notyaghurrannakumيغرنكميَغُرَّنَّكُمdeceive youbil-lahiباللهبِٱللَّهِabout Allahl-gharūruالغرورٱلْغَرُورُthe Deceiver.O mankind! Lo! the promise of Allah is true. So let not the life of the world beguile you, and let not the (avowed) beguiler beguile you with regard to Allah.O people, indeed Allah’s promise is true, so do not let the life of this world deceive you, nor let the Chief Deceiver [Satan] deceive you concerning Allah.O mankind, indeed the promise of Allāh is truth, so let not the worldly life delude you and be not deceived about Allāh by the Deceiver [i.e., Satan].O men! Certainly the promise of Allah is true. Let not then this present life deceive you, nor let the Chief Deceiver deceive you about Allah. |
| 6 | إِنَّ ٱلشَّيْطَٰنَ لَكُمْ عَدُوَّ فَٱتَّخِذُوهُ عَدُوًّاۚ إِنَّمَا يَدْعُواْ حِزْبَهُ لِيَكُونُواْ مِنْ أَصْحَٰبِ ٱلسَّعِيرِinnaإنإِنَّIndeed,l-shayṭānaالشيطانٱلشَّيْطَٰنَthe Shaitaanlakumلكملَكُمْ(is) to youʿaduwwunعدوعَدُوٌّan enemy,fa-ittakhidhūhuفاتخذوهفَٱتَّخِذُوهُso take himʿaduwwanعدواعَدُوًّا(as) an enemy.innamāإنماإِنَّمَاOnlyyadʿūيدعويَدْعُواْhe invitesḥiz'bahuحزبهحِزْبَهُhis partyliyakūnūليكونوالِيَكُونُواْthat they may beminمنمِنْamongaṣḥābiأصحابأَصْحَٰبِ(the) companionsl-saʿīriالسعيرٱلسَّعِيرِ(of) the Blaze.Lo! the devil is an enemy for you, so treat him as an enemy. He only summoneth his faction to be owners of the flaming Fire.Indeed, Satan is an enemy to you, so take him as an enemy. He only calls his followers to be among the inmates of the Blazing Fire.Indeed, Satan is an enemy to you; so take him as an enemy. He only invites his party to be among the companions of the Blaze.Verily Satan is an enemy to you: so treat him as an enemy. He only invites his adherents, that they may become Companions of the Blazing Fire. |
| 7 | ٱلَّذِينَ كَفَرُواْ لَهُمْ عَذَابَ شَدِيدَۖ وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ لَهُم مَّغْفِرَةَ وَأَجْرَ كَبِيرٌalladhīnaالذينٱلَّذِينَThose whokafarūكفرواكَفَرُواْdisbelieve,lahumلهملَهُمْfor themʿadhābunعذابعَذَابٌ(will be) a punishmentshadīdunشديدشَدِيدٌsevere,wa-alladhīnaوالذينوَٱلَّذِينَand thoseāmanūآمنواءَامَنُواْwho believewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deeds,lahumلهملَهُمfor themmaghfiratunمغفرةمَّغْفِرَةٌ(will be) forgivenesswa-ajrunوأجروَأَجْرٌand a rewardkabīrunكبيركَبِيرٌgreat.Those who disbelieve, theirs will be an awful doom; and those who believe and do good works, theirs will be forgiveness and a great reward.Those who disbelieve will have a severe punishment, but those who believe and do righteous deeds will have forgiveness and a great reward.Those who disbelieve will have a severe punishment, and those who believe and do righteous deeds will have forgiveness and great reward.For those who reject Allah, is a terrible Penalty: but for those who believe and work righteous deeds, is Forgiveness, and a magnificent Reward. |
| 8 | أَفَمَن زُيِّنَ لَهُ سُوٓءُ عَمَلِهِۦ فَرَءَاهُ حَسَنٗاۖ فَإِنَّ ٱللَّهَ يُضِلُّ مَن يَشَآءُ وَيَهْدِي مَن يَشَآءُۖ فَلَا تَذْهَبْ نَفْسُكَ عَلَيْهِمْ حَسَرَٰتٍۚ إِنَّ ٱللَّهَ عَلِيمُۢ بِمَا يَصْنَعُونَafamanأفمنأَفَمَنThen is (he) who -zuyyinaزينزُيِّنَis made fair-seeminglahuلهلَهُto himsūuسوءسُوٓءُ(the) evilʿamalihiعملهعَمَلِهِۦ(of) his deed -faraāhuفرآهفَرَءَاهُso that he sees itḥasananحسناحَسَنًا(as) good?fa-innaفإنفَإِنَّFor indeed,l-lahaاللهٱللَّهَAllahyuḍilluيضليُضِلُّlets go astraymanمنمَنwhomyashāuيشاءيَشَآءُHe willswayahdīويهديوَيَهْدِىand guidesmanمنمَنwhomyashāuيشاءيَشَآءُHe wills.falāفلافَلَاSo (let) nottadhhabتذهبتَذْهَبْgo outnafsukaنفسكنَفْسُكَyour soulʿalayhimعليهمعَلَيْهِمْfor themḥasarātinحسراتحَسَرَٰتٍ(in) regrets.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿalīmunعليمعَلِيمٌۢ(is) All-Knowerbimāبمابِمَاof whatyaṣnaʿūnaيصنعونيَصْنَعُونَthey do.Is he, the evil of whose deeds is made fairseeming unto him so that he deemeth it good, (other than Satan's dupe)? Allah verily sendeth whom He will astray, and guideth whom He will; so let not thy soul expire in sighings for them. Lo! Allah is Aware of what they do!Is one whose evil deed is made appealing to him so he deems it good [like one who is rightly guided]? It is Allah who causes to stray whom He wills and guides whom He wills. So do not let yourself collapse in grief for them. Allah is All-Knowing of what they do.Then is one to whom the evil of his deed has been made attractive so he considers it good [like one rightly guided]? For indeed, Allāh sends astray whom He wills and guides whom He wills. So do not let yourself perish over them in regret. Indeed, Allāh is Knowing of what they do.Is he, then, to whom the evil of his conduct is made alluring, so that he looks upon it as good, (equal to one who is rightly guided)? For Allah leaves to stray whom He wills, and guides whom He wills. So let not thy soul go out in (vainly) sighing after them: for Allah knows well all that they do! |
| 9 | وَٱللَّهُ ٱلَّذِيٓ أَرْسَلَ ٱلرِّيَٰحَ فَتُثِيرُ سَحَابٗا فَسُقْنَٰهُ إِلَىٰ بَلَدٖ مَّيِّتٖ فَأَحْيَيْنَا بِهِ ٱلْأَرْضَ بَعْدَ مَوْتِهَاۚ كَذَٰلِكَ ٱلنُّشُورُwal-lahuواللهوَٱللَّهُAnd Allahalladhīالذيٱلَّذِىٓ(is) the One Whoarsalaأرسلأَرْسَلَsendsl-riyāḥaالرياحٱلرِّيَٰحَthe windsfatuthīruفتثيرفَتُثِيرُso that they raisesaḥābanسحاباسَحَابًا(the) clouds,fasuq'nāhuفسقناهفَسُقْنَٰهُand We drive themilāإلىإِلَىٰtobaladinبلدبَلَدٍa landmayyitinميتمَّيِّتٍdeadfa-aḥyaynāفأحيينافَأَحْيَيْنَاand We revivebihiبهبِهِtherewithl-arḍaالأرضٱلْأَرْضَthe earthbaʿdaبعدبَعْدَaftermawtihāموتهامَوْتِهَاits death.kadhālikaكذلككَذَٰلِكَThusl-nushūruالنشورٱلنُّشُورُ(will be) the Resurrection.And Allah it is Who sendeth the winds and they raise a cloud; then We lead it unto a dead land and revive therewith the earth after its death. Such is the Resurrection.It is Allah Who sends the winds which stir up clouds, then We drive them to a dead land and revive therewith the earth after its death. Such will be the Resurrection.And it is Allāh who sends the winds, and they stir the clouds, and We drive them to a dead land and give life thereby to the earth after its lifelessness. Thus is the resurrection.It is Allah Who sends forth the Winds, so that they raise up the Clouds, and We drive them to a land that is dead, and revive the earth therewith after its death: even so (will be) the Resurrection! |
| 10 | مَن كَانَ يُرِيدُ ٱلْعِزَّةَ فَلِلَّهِ ٱلْعِزَّةُ جَمِيعًاۚ إِلَيْهِ يَصْعَدُ ٱلْكَلِمُ ٱلطَّيِّبُ وَٱلْعَمَلُ ٱلصَّٰلِحُ يَرْفَعُهُۚ وَٱلَّذِينَ يَمْكُرُونَ ٱلسَّيِّـَٔاتِ لَهُمْ عَذَابَ شَدِيدَۖ وَمَكْرُ أُوْلَٰٓئِكَ هُوَ يَبُورُmanمنمَنWhoeverkānaكانكَانَ[is] desiresyurīduيريديُرِيدُ[is] desiresl-ʿizataالعزةٱلْعِزَّةَthe honor,falillahiفللهفَلِلَّهِthen for Allahl-ʿizatuالعزةٱلْعِزَّةُ(is) the Honorjamīʿanجميعاجَمِيعًاall.ilayhiإليهإِلَيْهِTo Himyaṣʿaduيصعديَصْعَدُascendsl-kalimuالكلمٱلْكَلِمُthe wordsl-ṭayibuالطيبٱلطَّيِّبُgood,wal-ʿamaluوالعملوَٱلْعَمَلُand the deedl-ṣāliḥuالصالحٱلصَّٰلِحُrighteousyarfaʿuhuيرفعهيَرْفَعُهُraises it.wa-alladhīnaوالذينوَٱلَّذِينَBut those whoyamkurūnaيمكرونيَمْكُرُونَplotl-sayiātiالسيئاتٱلسَّيِّـَٔاتِthe evil,lahumلهملَهُمْfor themʿadhābunعذابعَذَابٌ(is) a punishmentshadīdunشديدشَدِيدٌsevere,wamakruومكروَمَكْرُand (the) plottingulāikaأولئكأُوْلَٰٓئِكَ(of) those -huwaهوهُوَityabūruيبوريَبُورُ(will) perish.Whoso desireth power (should know that) all power belongeth to Allah. Unto Him good words ascend, and the pious deed doth He exalt; but those who plot iniquities, theirs will be an awful doom; and the plotting of such (folk) will come to naught.Whoever seeks honor, then all honor belongs to Allah alone. To Him ascend good words, and righteous deeds raise them[1]. But those who plan evil deeds there will be a severe punishment for them, and the plans of such people will perish.Whoever desires honor [through power] - then to Allāh belongs all honor.[1245] To Him ascends good speech, and righteous work raises it.[1246] But they who plot evil deeds will have a severe punishment, and the plotting of those - it will perish.If any do seek for glory and power,- to Allah belong all glory and power. To Him mount up (all) Words of Purity: It is He Who exalts each Deed of Righteousness. Those that lay Plots of Evil,- for them is a Penalty terrible; and the plotting of such will be void (of result). |
| 11 | وَٱللَّهُ خَلَقَكُم مِّن تُرَابٖ ثُمَّ مِن نُّطْفَةٖ ثُمَّ جَعَلَكُمْ أَزْوَٰجٗاۚ وَمَا تَحْمِلُ مِنْ أُنثَىٰ وَلَا تَضَعُ إِلَّا بِعِلْمِهِۦۚ وَمَا يُعَمَّرُ مِن مُّعَمَّرٖ وَلَا يُنقَصُ مِنْ عُمُرِهِۦٓ إِلَّا فِي كِتَٰبٍۚ إِنَّ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرَwal-lahuواللهوَٱللَّهُAnd Allahkhalaqakumخلقكمخَلَقَكُمcreated youminمنمِّنfromturābinترابتُرَابٍdust,thummaثمثُمَّthenminمنمِنfromnuṭ'fatinنطفةنُّطْفَةٍa semen-drop;thummaثمثُمَّthenjaʿalakumجعلكمجَعَلَكُمْHe made youazwājanأزواجاأَزْوَٰجًاpairs.wamāوماوَمَاAnd nottaḥmiluتحملتَحْمِلُconceivesminمنمِنْanyunthāأنثىأُنثَىٰfemalewalāولاوَلَاand nottaḍaʿuتضعتَضَعُgives birthillāإلاإِلَّاexceptbiʿil'mihiبعلمهبِعِلْمِهِۦwith His knowledge.wamāوماوَمَاAnd notyuʿammaruيعمريُعَمَّرُis granted lifeminمنمِنanymuʿammarinمعمرمُّعَمَّرٍaged personwalāولاوَلَاand notyunqaṣuينقصيُنقَصُis lessenedminمنمِنْfromʿumurihiعمرهعُمُرِهِۦٓhis lifeillāإلاإِلَّاbutfīفيفِى(is) inkitābinكتابكِتَٰبٍa Register.innaإنإِنَّIndeed,dhālikaذلكذَٰلِكَthatʿalāعلىعَلَىforl-lahiاللهٱللَّهِAllahyasīrunيسيريَسِيرٌ(is) easy.Allah created you from dust, then from a little fluid, then He made you pairs (the male and female). No female beareth or bringeth forth save with His knowledge. And no-one groweth old who groweth old, nor is aught lessened of his life, but it is recorded in a Book, Lo! that is easy for Allah.It is Allah Who created you from dust[2], then from a drop of semen, and then He made you into pairs[3]. No female conceives nor gives birth without His knowledge. None is given long life or cut short of his life except that it is in a Record[4]. That is surely easy for Allah.And Allāh created you from dust, then from a sperm-drop; then He made you mates. And no female conceives nor does she give birth except with His knowledge. And no aged person is granted [additional] life nor is his lifespan lessened but that it is in a register. Indeed, that for Allāh is easy.And Allah did create you from dust; then from a sperm-drop; then He made you in pairs. And no female conceives, or lays down (her load), but with His knowledge. Nor is a man long-lived granted length of days, nor is a part cut off from his life, but is in a Decree (ordained). All this is easy to Allah. |
| 12 | وَمَا يَسْتَوِي ٱلْبَحْرَانِ هَٰذَا عَذْبَ فُرَاتَ سَآئِغَ شَرَابُهُ وَهَٰذَا مِلْحٌ أُجَاجَۖ وَمِن كُلّٖ تَأْكُلُونَ لَحْمٗا طَرِيّٗا وَتَسْتَخْرِجُونَ حِلْيَةٗ تَلْبَسُونَهَاۖ وَتَرَى ٱلْفُلْكَ فِيهِ مَوَاخِرَ لِتَبْتَغُواْ مِن فَضْلِهِۦ وَلَعَلَّكُمْ تَشْكُرُونَwamāوماوَمَاAnd notyastawīيستوييَسْتَوِىare alikel-baḥrāniالبحرانٱلْبَحْرَانِthe two seas.hādhāهذاهَٰذَاThisʿadhbunعذبعَذْبٌ(is) fresh,furātunفراتفُرَاتٌsweet,sāighunسائغسَآئِغٌpleasantsharābuhuشرابهشَرَابُهُits drink,wahādhāوهذاوَهَٰذَاand thismil'ḥunملحمِلْحٌsaltyujājunأجاجأُجَاجٌ(and) bitter.waminومنوَمِنAnd fromkullinكلكُلٍّeachtakulūnaتأكلونتَأْكُلُونَyou eatlaḥmanلحمالَحْمًاmeatṭariyyanطرياطَرِيًّاfreshwatastakhrijūnaوتستخرجونوَتَسْتَخْرِجُونَand you extractḥil'yatanحليةحِلْيَةًornamentstalbasūnahāتلبسونهاتَلْبَسُونَهَاyou wear them,watarāوترىوَتَرَىand you seel-ful'kaالفلكٱلْفُلْكَthe shipsfīhiفيهفِيهِin it,mawākhiraمواخرمَوَاخِرَcleaving,litabtaghūلتبتغوالِتَبْتَغُواْso that you may seekminمنمِنoffaḍlihiفضلهفَضْلِهِۦHis Bounty,walaʿallakumولعلكموَلَعَلَّكُمْand that you maytashkurūnaتشكرونتَشْكُرُونَbe grateful.And the two seas are not alike: this, fresh, sweet, good to drink, this (other) bitter, salt. And from them both ye eat fresh meat and derive the ornament that ye wear. And thou seest the ship cleaving them with its prow that ye may seek of His bounty, and that haply ye may give thanks.The two bodies of water are not alike: one is fresh and palatable, pleasant to drink, and the other is salty and bitter. Yet from each you eat fresh meat and extract ornaments to wear. And you see the ships traverse their way through both, so that you may seek His bounty and so that you may give thanks.And not alike are the two seas [i.e., bodies of water]. One is fresh and sweet, palatable for drinking, and one is salty and bitter. And from each you eat tender meat and extract ornaments which you wear, and you see the ships plowing through [them] that you might seek of His bounty; and perhaps you will be grateful.Nor are the two bodies of flowing water alike,- the one palatable, sweet, and pleasant to drink, and the other, salt and bitter. Yet from each (kind of water) do ye eat flesh fresh and tender, and ye extract ornaments to wear; and thou seest the ships therein that plough the waves, that ye may seek (thus) of the Bounty of Allah that ye may be grateful. |
| 13 | يُولِجُ ٱلَّيْلَ فِي ٱلنَّهَارِ وَيُولِجُ ٱلنَّهَارَ فِي ٱلَّيْلِ وَسَخَّرَ ٱلشَّمْسَ وَٱلْقَمَرَۖ كُلَّ يَجْرِي لِأَجَلٖ مُّسَمّٗىۚ ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ لَهُ ٱلْمُلْكُۚ وَٱلَّذِينَ تَدْعُونَ مِن دُونِهِۦ مَا يَمْلِكُونَ مِن قِطْمِيرٍyūlijuيولجيُولِجُHe causes to enteral-laylaالليلٱلَّيْلَthe nightfīفيفِىin (to)l-nahāriالنهارٱلنَّهَارِthe daywayūlijuويولجوَيُولِجُand He causes to enterl-nahāraالنهارٱلنَّهَارَthe dayfīفيفِىin (to)al-layliالليلٱلَّيْلِthe night,wasakharaوسخروَسَخَّرَand He has subjectedl-shamsaالشمسٱلشَّمْسَthe sunwal-qamaraوالقمروَٱلْقَمَرَand the moonkullunكلكُلٌّeachyajrīيجرييَجْرِىrunningli-ajalinلأجللِأَجَلٍfor a termmusammanمسمىمُّسَمًّىappointed.dhālikumuذلكمذَٰلِكُمُThat (is)l-lahuاللهٱللَّهُAllah,rabbukumربكمرَبُّكُمْyour Lord,lahuلهلَهُfor Himl-mul'kuالملكٱلْمُلْكُ(is) the Dominion.wa-alladhīnaوالذينوَٱلَّذِينَAnd those whomtadʿūnaتدعونتَدْعُونَyou invokeminمنمِنbesides Him,dūnihiدونهدُونِهِۦbesides Him,māمامَاnotyamlikūnaيملكونيَمْلِكُونَthey possessminمنمِنevenqiṭ'mīrinقطميرقِطْمِيرٍ(as much as) the membrane of a date-seed.He maketh the night to pass into the day and He maketh the day to pass into the night. He hath subdued the sun and moon to service. Each runneth unto an appointed term. Such is Allah, your Lord; His is the Sovereignty; and those unto whom ye pray instead of Him own not so much as the white spot on a date-stone.He merges the night into the day and the day into the night, and subjected the sun and the moon, each running its course for an appointed term. Such is Allah, your Lord. To Him belongs the dominion, whereas those whom you invoke besides Him do not own so much as the membrane of a date stone.He causes the night to enter the day, and He causes the day to enter the night and has subjected the sun and the moon - each running [its course] for a specified term. That is Allāh, your Lord; to Him belongs sovereignty. And those whom you invoke other than Him do not possess [as much as] the membrane of a date seed.He merges Night into Day, and he merges Day into Night, and he has subjected the sun and the moon (to his Law): each one runs its course for a term appointed. Such is Allah your Lord: to Him belongs all Dominion. And those whom ye invoke besides Him have not the least power. |
| 14 | إِن تَدْعُوهُمْ لَا يَسْمَعُواْ دُعَآءَكُمْ وَلَوْ سَمِعُواْ مَا ٱسْتَجَابُواْ لَكُمْۖ وَيَوْمَ ٱلْقِيَٰمَةِ يَكْفُرُونَ بِشِرْكِكُمْۚ وَلَا يُنَبِّئُكَ مِثْلُ خَبِيرٖinإنإِنIftadʿūhumتدعوهمتَدْعُوهُمْyou invoke themlāلالَاnotyasmaʿūيسمعوايَسْمَعُواْthey hearduʿāakumدعاءكمدُعَآءَكُمْyour call;walawولووَلَوْand ifsamiʿūسمعواسَمِعُواْthey heard,māمامَاnotis'tajābūاستجابواٱسْتَجَابُواْthey (would) respondlakumلكملَكُمْto you.wayawmaويوموَيَوْمَAnd (on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrectionyakfurūnaيكفرونيَكْفُرُونَthey will denybishir'kikumبشرككمبِشِرْكِكُمْyour association.walāولاوَلَاAnd noneyunabbi-ukaينبئكيُنَبِّئُكَcan inform youmith'luمثلمِثْلُlikekhabīrinخبيرخَبِيرٍ(the) All-Aware.If ye pray unto them they hear not your prayer, and if they heard they could not grant it you. On the Day of Resurrection they will disown association with you. None can inform you like Him Who is Aware.If you call upon them, they cannot hear your call, and even if they were to hear, they could not respond to you. On the Day of Resurrection they will disown your associating them as partners with Allah[5]. And none can inform you like the All-Aware.If you invoke them, they do not hear your supplication; and if they heard, they would not respond to you. And on the Day of Resurrection they will deny your association.[1247] And none can inform you like [one] Aware [of all matters].If ye invoke them, they will not listen to your call, and if they were to listen, they cannot answer your (prayer). On the Day of Judgment they will reject your "Partnership". and none, (O man!) can tell thee (the Truth) like the One Who is acquainted with all things. |
| 15 | ۞ يَٰٓأَيُّهَا ٱلنَّاسُ أَنتُمُ ٱلْفُقَرَآءُ إِلَى ٱللَّهِۖ وَٱللَّهُ هُوَ ٱلْغَنِيُّ ٱلْحَمِيدُyāayyuhāيا أيهايَٰٓأَيُّهَاOl-nāsuالناسٱلنَّاسُmankind!antumuأنتمأَنتُمُYoul-fuqarāuالفقراءٱلْفُقَرَآءُ(are) those in needilāإلىإِلَىofl-lahiاللهٱللَّهِAllah,wal-lahuواللهوَٱللَّهُwhile Allah,huwaهوهُوَHel-ghaniyuالغنيٱلْغَنِىُّ(is) Free of needl-ḥamīduالحميدٱلْحَمِيدُthe Praiseworthy.O mankind! Ye are the poor in your relation to Allah. And Allah! He is the Absolute, the Owner of Praise.O people, it is you who are in need of Allah, whereas Allah is the Self-Sufficient, the Praiseworthy.O mankind, you are those in need of Allāh, while Allāh is the Free of need, the Praiseworthy.O ye men! It is ye that have need of Allah: but Allah is the One Free of all wants, worthy of all praise. |
| 16 | إِن يَشَأْ يُذْهِبْكُمْ وَيَأْتِ بِخَلْقٖ جَدِيدٖinإنإِنIfyashaيشأيَشَأْHe wills,yudh'hib'kumيذهبكميُذْهِبْكُمْHe (can) do away with youwayatiويأتوَيَأْتِand bringbikhalqinبخلقبِخَلْقٍin a creationjadīdinجديدجَدِيدٍnew.If He will, He can be rid of you and bring (instead of you) some new creation.If He wills, He can eliminate you and bring in a new creation,If He wills, He can do away with you and bring forth a new creation.If He so pleased, He could blot you out and bring in a New Creation. |
| 17 | وَمَا ذَٰلِكَ عَلَى ٱللَّهِ بِعَزِيزٖwamāوماوَمَاAnd notdhālikaذلكذَٰلِكَthatʿalāعلىعَلَى(is) onl-lahiاللهٱللَّهِAllahbiʿazīzinبعزيزبِعَزِيزٍdifficult.That is not a hard thing for Allah.for that is not difficult for Allah.And that is for Allāh not difficult.Nor is that (at all) difficult for Allah. |
| 18 | وَلَا تَزِرُ وَازِرَةَ وِزْرَ أُخْرَىٰۚ وَإِن تَدْعُ مُثْقَلَةٌ إِلَىٰ حِمْلِهَا لَا يُحْمَلْ مِنْهُ شَيْءَ وَلَوْ كَانَ ذَا قُرْبَىٰٓ إِنَّمَا تُنذِرُ ٱلَّذِينَ يَخْشَوْنَ رَبَّهُم بِٱلْغَيْبِ وَأَقَامُواْ ٱلصَّلَوٰةَۚ وَمَن تَزَكَّىٰ فَإِنَّمَا يَتَزَكَّىٰ لِنَفْسِهِۦۚ وَإِلَى ٱللَّهِ ٱلْمَصِيرُwalāولاوَلَاAnd nottaziruتزرتَزِرُwill bearwāziratunوازرةوَازِرَةٌbearer of burdenswiz'raوزروِزْرَburdenukh'rāأخرىأُخْرَىٰ(of) another.wa-inوإنوَإِنAnd iftadʿuتدعتَدْعُcallsmuth'qalatunمثقلةمُثْقَلَةٌa heavily ladenilāإلىإِلَىٰtoḥim'lihāحملهاحِمْلِهَا(carry) its load,lāلالَاnotyuḥ'malيحمليُحْمَلْwill be carriedmin'huمنهمِنْهُof itshayonشيءشَىْءٌanythingwalawولووَلَوْeven ifkānaكانكَانَhe bedhāذاذَاnear of kin.qur'bāقربىقُرْبَىٰٓnear of kin.innamāإنماإِنَّمَاOnlytundhiruتنذرتُنذِرُyou can warnalladhīnaالذينٱلَّذِينَthose whoyakhshawnaيخشونيَخْشَوْنَfearrabbahumربهمرَبَّهُمtheir Lord -bil-ghaybiبالغيببِٱلْغَيْبِunseenwa-aqāmūوأقامواوَأَقَامُواْand establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayer.wamanومنوَمَنAnd whoevertazakkāتزكىتَزَكَّىٰpurifies himself,fa-innamāفإنمافَإِنَّمَاthen onlyyatazakkāيتزكىيَتَزَكَّىٰhe purifieslinafsihiلنفسهلِنَفْسِهِۦfor his own self.wa-ilāوإلىوَإِلَىAnd tol-lahiاللهٱللَّهِAllahl-maṣīruالمصيرٱلْمَصِيرُ(is) the destination.And no burdened soul can bear another's burden, and if one heavy laden crieth for (help with) his load, naught of it will be lifted even though he (unto whom he crieth) be of kin. Thou warnest only those who fear their Lord in secret, and have established worship. He who groweth (in goodness), groweth only for himself, (he cannot by his merit redeem others). Unto Allah is the journeying.No bearer of burdens can bear the burden of another. If a heavily-laden soul calls for help to bear its burden, nothing of it will be carried, even if he is a close relative. You can only warn those who fear their Lord unseen[6] and establish prayer. Whoever purifies himself, he only does so for his own benefit. To Allah is the final return.And no bearer of burdens will bear the burden of another. And if a heavily laden soul calls [another] to [carry some of] its load, nothing of it will be carried, even if he should be a close relative. You can only warn those who fear their Lord unseen and have established prayer. And whoever purifies himself only purifies himself for [the benefit of] his soul. And to Allāh is the [final] destination.Nor can a bearer of burdens bear another's burdens if one heavily laden should call another to (bear) his load. Not the least portion of it can be carried (by the other). Even though he be nearly related. Thou canst but admonish such as fear their Lord unseen and establish regular Prayer. And whoever purifies himself does so for the benefit of his own soul; and the destination (of all) is to Allah. |
| 19 | وَمَا يَسْتَوِي ٱلْأَعْمَىٰ وَٱلْبَصِيرُwamāوماوَمَاAnd notyastawīيستوييَسْتَوِىequall-aʿmāالأعمىٱلْأَعْمَىٰ(are) the blindwal-baṣīruوالبصيروَٱلْبَصِيرُand the seeing,The blind man is not equal with the seer;The blind and the seeing are not equal[7],Not equal are the blind and the seeing,The blind and the seeing are not alike; |
| 20 | وَلَا ٱلظُّلُمَٰتُ وَلَا ٱلنُّورُwalāولاوَلَاAnd notl-ẓulumātuالظلماتٱلظُّلُمَٰتُthe darkness[es]walāولاوَلَاand notl-nūruالنورٱلنُّورُ[the] light,Nor is darkness (tantamount to) light;nor are the depths of darkness and the light[8],Nor are the darknesses and the light,Nor are the depths of Darkness and the Light; |
| 21 | وَلَا ٱلظِّلُّ وَلَا ٱلْحَرُورُwalāولاوَلَاAnd notl-ẓiluالظلٱلظِّلُّthe shadewalāولاوَلَاand notl-ḥarūruالحرورٱلْحَرُورُthe heat,Nor is the shadow equal with the sun's full heat;nor the shade and the scorching wind[9].Nor are the shade and the heat,[1248]Nor are the (chilly) shade and the (genial) heat of the sun: |
| 22 | وَمَا يَسْتَوِي ٱلْأَحْيَآءُ وَلَا ٱلْأَمْوَٰتُۚ إِنَّ ٱللَّهَ يُسْمِعُ مَن يَشَآءُۖ وَمَآ أَنتَ بِمُسْمِعٖ مَّن فِي ٱلْقُبُورِwamāوماوَمَاAnd notyastawīيستوييَسْتَوِىequall-aḥyāuالأحياءٱلْأَحْيَآءُ(are) the livingwalāولاوَلَاand notl-amwātuالأمواتٱلْأَمْوَٰتُthe dead.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyus'miʿuيسمعيُسْمِعُcauses to hearmanمنمَنwhomyashāuيشاءيَشَآءُHe wills,wamāوماوَمَآand notantaأنتأَنتَyoubimus'miʿinبمسمعبِمُسْمِعٍcan make hearmanمنمَّن(those) whofīفيفِى(are) inl-qubūriالقبورٱلْقُبُورِthe graves.Nor are the living equal with the dead. Lo! Allah maketh whom He will to hear. Thou canst not reach those who are in the graves.Nor are the living and the dead equal. Allah makes to hear whom He wills, but you cannot make to hear those who are in the graves[10].And not equal are the living and the dead. Indeed, Allāh causes to hear whom He wills, but you cannot make hear those in the graves.[1249]Nor are alike those that are living and those that are dead. Allah can make any that He wills to hear; but thou canst not make those to hear who are (buried) in graves. |
| 23 | إِنْ أَنتَ إِلَّا نَذِيرٌinإنإِنْNotantaأنتأَنتَyou (are)illāإلاإِلَّاbutnadhīrunنذيرنَذِيرٌa warner.Thou art but a warner.You are but a warner.You, [O Muḥammad], are not but a warner.Thou art no other than a warner. |
| 24 | إِنَّآ أَرْسَلْنَٰكَ بِٱلْحَقِّ بَشِيرٗا وَنَذِيرٗاۚ وَإِن مِّنْ أُمَّةٍ إِلَّا خَلَا فِيهَا نَذِيرَinnāإناإِنَّآIndeed, Wearsalnākaأرسلناكأَرْسَلْنَٰكَ[We] have sent youbil-ḥaqiبالحقبِٱلْحَقِّwith the truth,bashīranبشيرابَشِيرًا(as) a bearer of glad tidingswanadhīranونذيراوَنَذِيرًاand (as) a warner.wa-inوإنوَإِنAnd notminمنمِّنْ(was) anyummatinأمةأُمَّةٍnationillāإلاإِلَّاbutkhalāخلاخَلَاhad passedfīhāفيهافِيهَاwithin itnadhīrunنذيرنَذِيرٌa warner.Lo! We have sent thee with the Truth, a bearer of glad tidings and a warner; and there is not a nation but a warner hath passed among them.We have sent you with the truth as a bearer of glad tidings and a warner. There has never been any community except that a warner came to it[11].Indeed, We have sent you with the truth as a bringer of good tidings and a warner. And there was no nation but that there had passed within it a warner.Verily We have sent thee in truth, as a bearer of glad tidings, and as a warner: and there never was a people, without a warner having lived among them (in the past). |
| 25 | وَإِن يُكَذِّبُوكَ فَقَدْ كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ جَآءَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ وَبِٱلزُّبُرِ وَبِٱلْكِتَٰبِ ٱلْمُنِيرِwa-inوإنوَإِنAnd ifyukadhibūkaيكذبوكيُكَذِّبُوكَthey deny you,faqadفقدفَقَدْthen certainly,kadhabaكذبكَذَّبَdeniedalladhīnaالذينٱلَّذِينَthose whominمنمِن(were) before them.qablihimقبلهمقَبْلِهِمْ(were) before them.jāathumجاءتهمجَآءَتْهُمْCame to themrusuluhumرسلهمرُسُلُهُمtheir Messengersbil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith clear signswabil-zuburiوبالزبروَبِٱلزُّبُرِand with Scriptureswabil-kitābiوبالكتابوَبِٱلْكِتَٰبِand with the Bookl-munīriالمنيرٱلْمُنِيرِ[the] enlightening.And if they deny thee, those before them also denied. Their messengers came unto them with clear proofs (of Allah's Sovereignty), and with the Psalms and the Scripture giving light.If they reject you, so did those who came before them. Their messengers came to them with clear proofs, divine scriptures[12], and an enlightening Book[13].And if they deny you - then already have those before them denied. Their messengers came to them with clear proofs and written ordinances and with the enlightening Scripture.And if they reject thee, so did their predecessors, to whom came their messengers with Clear Signs, Books of dark prophecies, and the Book of Enlightenment. |
| 26 | ثُمَّ أَخَذْتُ ٱلَّذِينَ كَفَرُواْۖ فَكَيْفَ كَانَ نَكِيرِthummaثمثُمَّThenakhadhtuأخذتأَخَذْتُI seizedalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieved,fakayfaفكيففَكَيْفَand howkānaكانكَانَwasnakīriنكيرنَكِيرِMy rejection!Then seized I those who disbelieved, and how intense was My abhorrence!Then I seized those who disbelieved. How severe was My response!Then I seized the ones who disbelieved, and how [terrible] was My reproach.In the end did I punish those who rejected Faith: and how (terrible) was My rejection (of them)! |
| 27 | أَلَمْ تَرَ أَنَّ ٱللَّهَ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءٗ فَأَخْرَجْنَا بِهِۦ ثَمَرَٰتٖ مُّخْتَلِفًا أَلْوَٰنُهَاۚ وَمِنَ ٱلْجِبَالِ جُدَدُۢ بِيضَ وَحُمْرَ مُّخْتَلِفٌ أَلْوَٰنُهَا وَغَرَابِيبُ سُودَalamألمأَلَمْDo nottaraترتَرَyou seeannaأنأَنَّthatl-lahaاللهٱللَّهَAllahanzalaأنزلأَنزَلَsends downminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe skymāanماءمَآءًwater,fa-akhrajnāفأخرجنافَأَخْرَجْنَاthen We bring forthbihiبهبِهِۦtherewiththamarātinثمراتثَمَرَٰتٍfruitsmukh'talifanمختلفامُّخْتَلِفًا(of) variousalwānuhāألوانهاأَلْوَٰنُهَا[their] colors?waminaومنوَمِنَAnd inl-jibāliالجبالٱلْجِبَالِthe mountainsjudadunجددجُدَدٌۢ(are) tracts,bīḍunبيضبِيضٌwhitewaḥum'runوحمروَحُمْرٌand redmukh'talifunمختلفمُّخْتَلِفٌ(of) variousalwānuhāألوانهاأَلْوَٰنُهَا[their] colors,wagharābībuوغرابيبوَغَرَابِيبُand intensely black.sūdunسودسُودٌand intensely black.Hast thou not seen that Allah causeth water to fall from the sky, and We produce therewith fruit of divers hues; and among the hills are streaks white and red, of divers hues, and (others) raven-black;Do you not see that Allah sends down rain from the sky, then We bring forth thereby fruits of various colors? And in the mountains there are various tracts of white and red, of various colors, and raven black;Do you not see that Allāh sends down rain from the sky, and We produce thereby fruits of varying colors? And in the mountains are tracts, white and red of varying shades and [some] extremely black.Seest thou not that Allah sends down rain from the sky? With it We then bring out produce of various colours. And in the mountains are tracts white and red, of various shades of colour, and black intense in hue. |
| 28 | وَمِنَ ٱلنَّاسِ وَٱلدَّوَآبِّ وَٱلْأَنْعَٰمِ مُخْتَلِفٌ أَلْوَٰنُهُ كَذَٰلِكَ إِنَّمَا يَخْشَى ٱللَّهَ مِنْ عِبَادِهِ ٱلْعُلَمَٰٓؤُاْ إِنَّ ٱللَّهَ عَزِيزٌ غَفُورٌwaminaومنوَمِنَAnd amongl-nāsiالناسٱلنَّاسِmenwal-dawābiوالدوابوَٱلدَّوَآبِّand moving creatureswal-anʿāmiوالأنعاموَٱلْأَنْعَٰمِand the cattlemukh'talifunمختلفمُخْتَلِفٌ(are) variousalwānuhuألوانهأَلْوَٰنُهُ[their] colorskadhālikaكذلككَذَٰلِكَlikewise.innamāإنماإِنَّمَاOnlyyakhshāيخشىيَخْشَىfearl-lahaاللهٱللَّهَAllahminمنمِنْamongʿibādihiعبادهعِبَادِهِHis slavesl-ʿulamāuالعلماءٱلْعُلَمَٰٓؤُاْthose who have knowledge.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿazīzunعزيزعَزِيزٌ(is) All-Mighty,ghafūrunغفورغَفُورٌOft-Forgiving.And of men and beasts and cattle, in like manner, divers hues? The erudite among His bondmen fear Allah alone. Lo! Allah is Mighty, Forgiving.just as humans, animals and livestock are of various colors. Only the people of knowledge among His slaves fear Allah. Indeed, Allah is All-Mighty, All-Forgiving.And among people and moving creatures and grazing livestock are various colors similarly. Only those fear Allāh, from among His servants, who have knowledge. Indeed, Allāh is Exalted in Might and Forgiving.And so amongst men and crawling creatures and cattle, are they of various colours. Those truly fear Allah, among His Servants, who have knowledge: for Allah is Exalted in Might, Oft-Forgiving. |
| 29 | إِنَّ ٱلَّذِينَ يَتْلُونَ كِتَٰبَ ٱللَّهِ وَأَقَامُواْ ٱلصَّلَوٰةَ وَأَنفَقُواْ مِمَّا رَزَقْنَٰهُمْ سِرّٗا وَعَلَانِيَةٗ يَرْجُونَ تِجَٰرَةٗ لَّن تَبُورَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyatlūnaيتلونيَتْلُونَrecitekitābaكتابكِتَٰبَ(the) Bookl-lahiاللهٱللَّهِ(of) Allah,wa-aqāmūوأقامواوَأَقَامُواْand establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwa-anfaqūوأنفقواوَأَنفَقُواْand spendmimmāممامِمَّاout of whatrazaqnāhumرزقناهمرَزَقْنَٰهُمْWe have provided them,sirranسراسِرًّاsecretlywaʿalāniyatanوعلانيةوَعَلَانِيَةًand openly,yarjūnaيرجونيَرْجُونَhopetijāratanتجارةتِجَٰرَةً(for) a commerce -lanلنلَّنnevertabūraتبورتَبُورَit will perish.Lo! those who read the Scripture of Allah, and establish worship, and spend of that which We have bestowed on them secretly and openly, they look forward to imperishable gain,Those who recite the Book of Allah, establish prayer, and spend out of what We have provided for them, secretly and openly, hoping for a deal that will suffer no loss,Indeed, those who recite the Book of Allāh and establish prayer and spend [in His cause] out of what We have provided them, secretly and publicly, [can] expect a transaction [i.e., profit] that will never perish -Those who rehearse the Book of Allah, establish regular Prayer, and spend (in Charity) out of what We have provided for them, secretly and openly, hope for a commerce that will never fail: |
| 30 | لِيُوَفِّيَهُمْ أُجُورَهُمْ وَيَزِيدَهُم مِّن فَضْلِهِۦٓۚ إِنَّهُ غَفُورَ شَكُورَliyuwaffiyahumليوفيهملِيُوَفِّيَهُمْThat He may give them in fullujūrahumأجورهمأُجُورَهُمْtheir rewardswayazīdahumويزيدهموَيَزِيدَهُمand increase for themminمنمِّنoffaḍlihiفضلهفَضْلِهِۦٓHis Bounty.innahuإنهإِنَّهُIndeed, Heghafūrunغفورغَفُورٌ(is) Oft-Forgiving,shakūrunشكورشَكُورٌMost Appreciative.That He will pay them their wages and increase them of His grace. Lo! He is Forgiving, Responsive.so that He will reward them in full and give them more out of His bounty[14]. He is All-Forgiving, Most Appreciative.That He may give them in full their rewards and increase for them of His bounty. Indeed, He is Forgiving and Appreciative.[1250]For He will pay them their meed, nay, He will give them (even) more out of His Bounty: for He is Oft-Forgiving, Most Ready to appreciate (service). |
| 31 | وَٱلَّذِيٓ أَوْحَيْنَآ إِلَيْكَ مِنَ ٱلْكِتَٰبِ هُوَ ٱلْحَقُّ مُصَدِّقٗا لِّمَا بَيْنَ يَدَيْهِ إِنَّ ٱللَّهَ بِعِبَادِهِۦ لَخَبِيرُۢ بَصِيرَwa-alladhīوالذيوَٱلَّذِىٓAnd (that) whichawḥaynāأوحيناأَوْحَيْنَآWe have revealedilaykaإليكإِلَيْكَto youminaمنمِنَofl-kitābiالكتابٱلْكِتَٰبِthe Book,huwaهوهُوَitl-ḥaquالحقٱلْحَقُّ(is) the truthmuṣaddiqanمصدقامُصَدِّقًاconfirminglimāلمالِّمَاwhat (was)baynaبينبَيْنَbefore it.yadayhiيديهيَدَيْهِbefore it.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahbiʿibādihiبعبادهبِعِبَادِهِۦof His slaveslakhabīrunلخبيرلَخَبِيرٌۢsurely, (is) All-Aware,baṣīrunبصيربَصِيرٌAll-Seer.As for that which We inspire in thee of the Scripture, it is the Truth confirming that which was (revealed) before it. Lo! Allah is indeed Observer, Seer of His slaves.The Book that We have revealed to you [O Prophet] is the truth, confirming that which came before it. Indeed, Allah is All-Aware and All-Seeing of His slaves.And that which We have revealed to you, [O Muḥammad], of the Book is the truth, confirming what was before it. Indeed Allāh, of His servants, is Aware and Seeing.That which We have revealed to thee of the Book is the Truth,- confirming what was (revealed) before it: for Allah is assuredly- with respect to His Servants - well acquainted and Fully Observant. |
| 32 | ثُمَّ أَوْرَثْنَا ٱلْكِتَٰبَ ٱلَّذِينَ ٱصْطَفَيْنَا مِنْ عِبَادِنَاۖ فَمِنْهُمْ ظَالِمَ لِّنَفْسِهِۦ وَمِنْهُم مُّقْتَصِدَ وَمِنْهُمْ سَابِقُۢ بِٱلْخَيْرَٰتِ بِإِذْنِ ٱللَّهِۚ ذَٰلِكَ هُوَ ٱلْفَضْلُ ٱلْكَبِيرُthummaثمثُمَّThenawrathnāأورثناأَوْرَثْنَاWe caused to inheritl-kitābaالكتابٱلْكِتَٰبَthe Bookalladhīnaالذينٱلَّذِينَthose whomiṣ'ṭafaynāاصطفيناٱصْطَفَيْنَاWe have chosenminمنمِنْofʿibādināعبادناعِبَادِنَاOur slaves;famin'humفمنهمفَمِنْهُمْand among themẓālimunظالمظَالِمٌ(is he) who wrongslinafsihiلنفسهلِّنَفْسِهِۦhimself,wamin'humومنهموَمِنْهُمand among themmuq'taṣidunمقتصدمُّقْتَصِدٌ(is he who is) moderate,wamin'humومنهموَمِنْهُمْand among themsābiqunسابقسَابِقٌۢ(is he who is) foremostbil-khayrātiبالخيراتبِٱلْخَيْرَٰتِin good deedsbi-idh'niبإذنبِإِذْنِby permissionl-lahiاللهٱللَّهِ(of) Allah.dhālikaذلكذَٰلِكَThathuwaهوهُوَisl-faḍluالفضلٱلْفَضْلُthe Bountyl-kabīruالكبيرٱلْكَبِيرُthe great.Then We gave the Scripture as inheritance unto those whom We elected of Our bondmen. But of them are some who wrong themselves and of them are some who are lukewarm, and of them are some who outstrip (others) through good deeds, by Allah's leave. That is the great favour!Then We made to inherit the Book those whom We have chosen from among Our slaves[15]. But among them are some who wrong themselves, some follow a middle course, and some are foremost in good deeds with Allah’s permission. That is the great bounty.Then We caused to inherit the Book those We have chosen of Our servants;[1251] and among them is he who wrongs himself [i.e., sins], and among them is he who is moderate, and among them is he who is foremost in good deeds by permission of Allāh. That [inheritance] is what is the great bounty.Then We have given the Book for inheritance to such of Our Servants as We have chosen: but there are among them some who wrong their own souls; some who follow a middle course; and some who are, by Allah's leave, foremost in good deeds; that is the highest Grace. |
| 33 | جَنَّٰتُ عَدْنٖ يَدْخُلُونَهَا يُحَلَّوْنَ فِيهَا مِنْ أَسَاوِرَ مِن ذَهَبٖ وَلُؤْلُؤٗاۖ وَلِبَاسُهُمْ فِيهَا حَرِيرَjannātuجناتجَنَّٰتُGardensʿadninعدنعَدْنٍ(of) Eternity,yadkhulūnahāيدخلونهايَدْخُلُونَهَاthey will enter them.yuḥallawnaيحلونيُحَلَّوْنَThey will be adornedfīhāفيهافِيهَاthereinminمنمِنْwithasāwiraأساورأَسَاوِرَbraceletsminمنمِنofdhahabinذهبذَهَبٍgoldwalu'lu-anولؤلؤاوَلُؤْلُؤًاand pearls,walibāsuhumولباسهموَلِبَاسُهُمْand their garmentsfīhāفيهافِيهَاthereinḥarīrunحريرحَرِيرٌ(will be of) silk.Gardens of Eden! They enter them wearing armlets of gold and pearl and their raiment therein is silk.They will enter Gardens of Eternity; they will be adorned therein with bracelets of gold and pearls, and their garments will be of silk.[For them are] gardens of perpetual residence which they will enter. They will be adorned therein with bracelets of gold and pearls, and their garments therein will be silk.Gardens of Eternity will they enter: therein will they be adorned with bracelets of gold and pearls; and their garments there will be of silk. |
| 34 | وَقَالُواْ ٱلْحَمْدُ لِلَّهِ ٱلَّذِيٓ أَذْهَبَ عَنَّا ٱلْحَزَنَۖ إِنَّ رَبَّنَا لَغَفُورَ شَكُورٌwaqālūوقالواوَقَالُواْAnd they (will) say,l-ḥamduالحمدٱلْحَمْدُ"All praiseslillahiللهلِلَّهِ(be) to Allahalladhīالذيٱلَّذِىٓthe One Whoadhhabaأذهبأَذْهَبَ(has) removedʿannāعناعَنَّاfrom usl-ḥazanaالحزنٱلْحَزَنَthe sorrow.innaإنإِنَّIndeed,rabbanāربنارَبَّنَاour Lordlaghafūrunلغفورلَغَفُورٌ(is) surely Oft-Forgiving,shakūrunشكورشَكُورٌMost Appreciative,And they say: Praise be to Allah Who hath put grief away from us. Lo! Our Lord is Forgiving, Bountiful,And they will say, “All praise be to Allah Who has taken away from us all sorrow. Indeed, our Lord is All-Forgiving, Most Appreciative,And they will say, "Praise to Allāh, who has removed from us [all] sorrow. Indeed, our Lord is Forgiving and Appreciative -And they will say: "Praise be to Allah, Who has removed from us (all) sorrow: for our Lord is indeed Oft-Forgiving Ready to appreciate (service): |
| 35 | ٱلَّذِيٓ أَحَلَّنَا دَارَ ٱلْمُقَامَةِ مِن فَضْلِهِۦ لَا يَمَسُّنَا فِيهَا نَصَبَ وَلَا يَمَسُّنَا فِيهَا لُغُوبَalladhīالذيٱلَّذِىٓThe One Whoaḥallanāأحلناأَحَلَّنَاhas settled usdāraداردَارَ(in) a Homel-muqāmatiالمقامةٱلْمُقَامَةِ(of) Eternityminمنمِن(out) offaḍlihiفضلهفَضْلِهِۦHis Bounty.lāلالَاNotyamassunāيمسنايَمَسُّنَاtouches usfīhāفيهافِيهَاthereinnaṣabunنصبنَصَبٌany fatiguewalāولاوَلَاand notyamassunāيمسنايَمَسُّنَاtouchesfīhāفيهافِيهَاthereinlughūbunلغوبلُغُوبٌweariness."Who, of His grace, hath installed us in the mansion of eternity, where toil toucheth us not nor can weariness affect us.He Who has caused us to settle – out of His grace – in the everlasting home, wherein no weariness or fatigue will touch us.”He who has settled us in the home of duration [i.e., Paradise] out of His bounty. There touches us not in it any fatigue, and there touches us not in it weariness [of mind].""Who has, out of His Bounty, settled us in a Home that will last: no toil nor sense of weariness shall touch us therein." |
| 36 | وَٱلَّذِينَ كَفَرُواْ لَهُمْ نَارُ جَهَنَّمَ لَا يُقْضَىٰ عَلَيْهِمْ فَيَمُوتُواْ وَلَا يُخَفَّفُ عَنْهُم مِّنْ عَذَابِهَاۚ كَذَٰلِكَ نَجْزِي كُلَّ كَفُورٖwa-alladhīnaوالذينوَٱلَّذِينَAnd those whokafarūكفرواكَفَرُواْdisbelieve,lahumلهملَهُمْfor themnāruنارنَارُ(will be the) Firejahannamaجهنمجَهَنَّمَ(of) Hell.lāلالَاNotyuq'ḍāيقضىيُقْضَىٰis decreedʿalayhimعليهمعَلَيْهِمْfor themfayamūtūفيموتوافَيَمُوتُواْthat they die,walāولاوَلَاand notyukhaffafuيخففيُخَفَّفُwill be lightenedʿanhumعنهمعَنْهُمfor themminمنمِّنْofʿadhābihāعذابهاعَذَابِهَاits torment.kadhālikaكذلككَذَٰلِكَThusnajzīنجزينَجْزِىWe recompensekullaكلكُلَّeverykafūrinكفوركَفُورٍungrateful one.But as for those who disbelieve, for them is fire of hell; it taketh not complete effect upon them so that they can die, nor is its torment lightened for them. Thus We punish every ingrate.As for those who disbelieve, there will be the Fire of Hell; neither will they be sentenced to death, so that they may die, nor will its punishment be lightened for them. This is how We recompense every disbeliever.And for those who disbelieve will be the fire of Hell. [Death] is not decreed for them[1252] so they may die, nor will its torment be lightened for them. Thus do We recompense every ungrateful one.But those who reject (Allah) - for them will be the Fire of Hell: No term shall be determined for them, so they should die, nor shall its Penalty be lightened for them. Thus do We reward every ungrateful one! |
| 37 | وَهُمْ يَصْطَرِخُونَ فِيهَا رَبَّنَآ أَخْرِجْنَا نَعْمَلْ صَٰلِحًا غَيْرَ ٱلَّذِي كُنَّا نَعْمَلُۚ أَوَلَمْ نُعَمِّرْكُم مَّا يَتَذَكَّرُ فِيهِ مَن تَذَكَّرَ وَجَآءَكُمُ ٱلنَّذِيرُۖ فَذُوقُواْ فَمَا لِلظَّٰلِمِينَ مِن نَّصِيرٍwahumوهموَهُمْAnd theyyaṣṭarikhūnaيصطرخونيَصْطَرِخُونَwill cryfīhāفيهافِيهَاtherein,rabbanāربنارَبَّنَآ"Our Lord!akhrij'nāأخرجناأَخْرِجْنَاBring us out;naʿmalنعملنَعْمَلْwe will doṣāliḥanصالحاصَٰلِحًاrighteous (deeds)ghayraغيرغَيْرَother thanalladhīالذيٱلَّذِى(that) whichkunnāكناكُنَّاwe usednaʿmaluنعملنَعْمَلُ(to) do."awalamأولمأَوَلَمْDid notnuʿammir'kumنعمركمنُعَمِّرْكُمWe give you life long enoughmāمامَّاthatyatadhakkaruيتذكريَتَذَكَّرُ(would) receive admonitionfīhiفيهفِيهِthereinmanمنمَنwhoevertadhakkaraتذكرتَذَكَّرَreceives admonition?wajāakumuوجاءكموَجَآءَكُمُAnd came to youl-nadhīruالنذيرٱلنَّذِيرُthe warner.fadhūqūفذوقوافَذُوقُواْSo taste,famāفمافَمَاthen notlilẓẓālimīnaللظالمينلِلظَّٰلِمِينَ(is) for the wrongdoersminمنمِنanynaṣīrinنصيرنَّصِيرٍhelper.And they cry for help there, (saying): Our Lord! Release us; we will do right, not (the wrong) that we used to do. Did not We grant you a life long enough for him who reflected to reflect therein? And the warner came unto you. Now taste (the flavour of your deeds), for evil-doers have no helper.They will be screaming therein, “Our Lord, take us out; we will do righteous deeds, unlike what we used to do.” [They will be told], “Did We not give you long enough lives to take heed for anyone who wished to take heed? And the warner did come to you. So taste! The wrongdoers will have no helper.”And they will cry out therein, "Our Lord, remove us;[1253] we will do righteousness - other than what we were doing!" But did We not grant you life enough for whoever would remember therein to remember, and the warner had come to you? So taste [the punishment], for there is not for the wrongdoers any helper.Therein will they cry aloud (for assistance): "Our Lord! Bring us out: we shall work righteousness, not the (deeds) we used to do!" - "Did We not give you long enough life so that he that would should receive admonition? and (moreover) the warner came to you. So taste ye (the fruits of your deeds): for the wrong-doers there is no helper." |
| 38 | إِنَّ ٱللَّهَ عَٰلِمُ غَيْبِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۚ إِنَّهُ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿālimuعالمعَٰلِمُ(is the) Knowerghaybiغيبغَيْبِ(of the) unseenl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.innahuإنهإِنَّهُIndeed, Heʿalīmunعليمعَلِيمٌۢ(is the) All-Knowerbidhātiبذاتبِذَاتِof what (is) in the breasts.l-ṣudūriالصدورٱلصُّدُورِof what (is) in the breasts.Lo! Allah is the Knower of the Unseen of the heavens and the earth. Lo! He is Aware of the secret of (men's) breasts.Allah is the Knower of the unseen in the heavens and earth. He is All-Knowing of what is in the hearts.Indeed, Allāh is Knower of the unseen [aspects] of the heavens and earth. Indeed, He is Knowing of that within the breasts.Verily Allah knows (all) the hidden things of the heavens and the earth: verily He has full knowledge of all that is in (men's) hearts. |
| 39 | هُوَ ٱلَّذِي جَعَلَكُمْ خَلَٰٓئِفَ فِي ٱلْأَرْضِۚ فَمَن كَفَرَ فَعَلَيْهِ كُفْرُهُۖ وَلَا يَزِيدُ ٱلْكَٰفِرِينَ كُفْرُهُمْ عِندَ رَبِّهِمْ إِلَّا مَقْتٗاۖ وَلَا يَزِيدُ ٱلْكَٰفِرِينَ كُفْرُهُمْ إِلَّا خَسَارٗاhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whojaʿalakumجعلكمجَعَلَكُمْmade youkhalāifaخلائفخَلَٰٓئِفَsuccessorsfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth.famanفمنفَمَنAnd whoeverkafaraكفركَفَرَdisbelieves,faʿalayhiفعليهفَعَلَيْهِthen upon himkuf'ruhuكفرهكُفْرُهُ(is) his disbelief.walāولاوَلَاAnd notyazīduيزيديَزِيدُincreasel-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelieverskuf'ruhumكفرهمكُفْرُهُمْtheir disbeliefʿindaعندعِندَnearrabbihimربهمرَبِّهِمْtheir Lord,illāإلاإِلَّاexceptmaqtanمقتامَقْتًا(in) hatred;walāولاوَلَاand notyazīduيزيديَزِيدُincreasel-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelieverskuf'ruhumكفرهمكُفْرُهُمْtheir disbeliefillāإلاإِلَّاexceptkhasāranخساراخَسَارًا(in) loss.He it is Who hath made you regents in the earth; so he who disbelieveth, his disbelief be on his own head. Their disbelief increaseth for the disbelievers, in their Lord's sight, naught save abhorrence. Their disbelief increaseth for the disbelievers naught save loss.It is He Who has made you successors on earth. Whoever disbelieves will bear the burden of his disbelief. Their disbelief only increases the disbelievers in contempt before their Lord, and their disbelief only increases the disbelievers in loss.It is He who has made you successors upon the earth. And whoever disbelieves - upon him will be [the consequence of] his disbelief. And the disbelief of the disbelievers does not increase them in the sight of their Lord except in hatred; and the disbelief of the disbelievers does not increase them except in loss.He it is That has made you inheritors in the earth: if, then, any do reject (Allah), their rejection (works) against themselves: their rejection but adds to the odium for the Unbelievers in the sight of their Lord: their rejection but adds to (their own) undoing. |
| 40 | قُلْ أَرَءَيْتُمْ شُرَكَآءَكُمُ ٱلَّذِينَ تَدْعُونَ مِن دُونِ ٱللَّهِ أَرُونِي مَاذَا خَلَقُواْ مِنَ ٱلْأَرْضِ أَمْ لَهُمْ شِرْكَ فِي ٱلسَّمَٰوَٰتِ أَمْ ءَاتَيْنَٰهُمْ كِتَٰبٗا فَهُمْ عَلَىٰ بَيِّنَتٖ مِّنْهُۚ بَلْ إِن يَعِدُ ٱلظَّٰلِمُونَ بَعْضُهُم بَعْضًا إِلَّا غُرُورًاqulقلقُلْSay,ara-aytumأرأيتمأَرَءَيْتُمْ"Have you seenshurakāakumuشركاءكمشُرَكَآءَكُمُyour partnersalladhīnaالذينٱلَّذِينَthose whomtadʿūnaتدعونتَدْعُونَyou callminمنمِنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllah?"arūnīأرونيأَرُونِىShow Memādhāماذامَاذَاwhatkhalaqūخلقواخَلَقُواْthey have createdminaمنمِنَfroml-arḍiالأرضٱلْأَرْضِthe earth,amأمأَمْorlahumلهملَهُمْfor themshir'kunشركشِرْكٌ(is) a sharefīفيفِىinl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavens.amأمأَمْOrātaynāhumآتيناهمءَاتَيْنَٰهُمْhave We given themkitābanكتاباكِتَٰبًاa Bookfahumفهمفَهُمْso theyʿalāعلىعَلَىٰ(are) onbayyinatinبينتبَيِّنَتٍa clear proofmin'huمنهمِّنْهُtherefrom?balبلبَلْNay,inإنإِنnotyaʿiduيعديَعِدُpromisel-ẓālimūnaالظالمونٱلظَّٰلِمُونَthe wrongdoersbaʿḍuhumبعضهمبَعْضُهُمsome of thembaʿḍanبعضابَعْضًا(to) othersillāإلاإِلَّاexceptghurūranغروراغُرُورًاdelusion.Say: Have ye seen your partner-gods to whom ye pray beside Allah? Show me what they created of the earth! Or have they any portion in the heavens? Or have We given them a scripture so they act on clear proof therefrom? Nay, the evil-doers promise one another only to deceive.Say, “Tell me about your associate-gods whom you supplicate besides Allah. Show me what they created on earth, or do they have a share in the heavens? Or have We given them a Book so they have clear proof? No, the wrongdoers promise one another nothing but delusion[16].”Say, "Have you considered[1254] your 'partners' whom you invoke besides Allāh? Show me what they have created from the earth, or have they partnership [with Him] in the heavens? Or have We given them a book so they are [standing] on evidence therefrom? [No], rather, the wrongdoers do not promise each other except delusion."[1255]Say: "Have ye seen (these) 'Partners' of yours whom ye call upon besides Allah? Show Me what it is they have created in the (wide) earth. Or have they a share in the heavens? Or have We given them a Book from which they (can derive) clear (evidence)?- Nay, the wrong-doers promise each other nothing but delusions. |
| 41 | ۞ إِنَّ ٱللَّهَ يُمْسِكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ أَن تَزُولَاۚ وَلَئِن زَالَتَآ إِنْ أَمْسَكَهُمَا مِنْ أَحَدٖ مِّنۢ بَعْدِهِۦٓۚ إِنَّهُ كَانَ حَلِيمًا غَفُورٗاinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyum'sikuيمسكيُمْسِكُupholdsl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earth,anأنأَنlesttazūlāتزولاتَزُولَاthey cease.wala-inولئنوَلَئِنAnd ifzālatāزالتازَالَتَآthey should cease,inإنإِنْnotamsakahumāأمسكهماأَمْسَكَهُمَاcan uphold themminمنمِنْanyaḥadinأحدأَحَدٍoneminمنمِّنۢafter Him.baʿdihiبعدهبَعْدِهِۦٓafter Him.innahuإنهإِنَّهُIndeed, HekānaكانكَانَisḥalīmanحليماحَلِيمًاMost Forbearing,ghafūranغفوراغَفُورًاOft-Forgiving.Lo! Allah graspeth the heavens and the earth that they deviate not, and if they were to deviate there is not one that could grasp them after Him. Lo! He is ever Clement, Forgiving.Allah keeps the heavens and earth from vanishing. If they were to vanish, there is none to sustain them other than Him. He is Most Forbearing, All-Forgiving.Indeed, Allāh holds the heavens and the earth, lest they cease. And if they should cease, no one could hold them [in place] after Him. Indeed, He is Forbearing[1256] and Forgiving.It is Allah Who sustains the heavens and the earth, lest they cease (to function): and if they should fail, there is none - not one - can sustain them thereafter: Verily He is Most Forbearing, Oft-Forgiving. |
| 42 | وَأَقْسَمُواْ بِٱللَّهِ جَهْدَ أَيْمَٰنِهِمْ لَئِن جَآءَهُمْ نَذِيرَ لَّيَكُونُنَّ أَهْدَىٰ مِنْ إِحْدَى ٱلْأُمَمِۖ فَلَمَّا جَآءَهُمْ نَذِيرَ مَّا زَادَهُمْ إِلَّا نُفُورًاwa-aqsamūوأقسمواوَأَقْسَمُواْAnd they sworebil-lahiباللهبِٱللَّهِby Allahjahdaجهدجَهْدَ(the) strongestaymānihimأيمانهمأَيْمَٰنِهِمْ(of) their oathsla-inلئنلَئِنthat ifjāahumجاءهمجَآءَهُمْcame to themnadhīrunنذيرنَذِيرٌa warner,layakūnunnaليكوننلَّيَكُونُنَّsurely, they would beahdāأهدىأَهْدَىٰmore guidedminمنمِنْthaniḥ'dāإحدىإِحْدَىanyl-umamiالأممٱلْأُمَمِ(of) the nations.falammāفلمافَلَمَّاBut whenjāahumجاءهمجَآءَهُمْcame to themnadhīrunنذيرنَذِيرٌa warner,māمامَّاnotzādahumزادهمزَادَهُمْit increased themillāإلاإِلَّاbutnufūranنفورانُفُورًا(in) aversion,And they swore by Allah, their most binding oath, that if a warner came unto them they would be more tractable than any of the nations; yet, when a warner came unto them it aroused in them naught save repugnance,They swore by Allah their most solemn oaths that if a warner came to them, they would surely be more guided than any other community. But when a warner came to them, it only added to their aversion –And they swore by Allāh their strongest oaths that if a warner came to them, they would be more guided than [any] one of the [previous] nations. But when a warner came to them, it did not increase them except in aversionThey swore their strongest oaths by Allah that if a warner came to them, they would follow his guidance better than any (other) of the Peoples: But when a warner came to them, it has only increased their flight (from righteousness),- |
| 43 | ٱسْتِكْبَارٗا فِي ٱلْأَرْضِ وَمَكْرَ ٱلسَّيِّيِٕۚ وَلَا يَحِيقُ ٱلْمَكْرُ ٱلسَّيِّئُ إِلَّا بِأَهْلِهِۦۚ فَهَلْ يَنظُرُونَ إِلَّا سُنَّتَ ٱلْأَوَّلِينَۚ فَلَن تَجِدَ لِسُنَّتِ ٱللَّهِ تَبْدِيلٗاۖ وَلَن تَجِدَ لِسُنَّتِ ٱللَّهِ تَحْوِيلًاis'tik'bāranاستكباراٱسْتِكْبَارًا(Due to) arrogancefīفيفِىinl-arḍiالأرضٱلْأَرْضِthe landwamakraومكروَمَكْرَand plottingl-sayi-iالسيئٱلسَّيِّئِ(of) the evil;walāولاوَلَاbut notyaḥīquيحيقيَحِيقُencompassesl-makruالمكرٱلْمَكْرُthe plotl-sayi-uالسيئٱلسَّيِّئُ(of) the evilillāإلاإِلَّاexceptbi-ahlihiبأهلهبِأَهْلِهِۦits own people.fahalفهلفَهَلْThen doyanẓurūnaينظرونيَنظُرُونَthey waitillāإلاإِلَّاexceptsunnataسنتسُنَّتَ(the) wayl-awalīnaالأولينٱلْأَوَّلِينَ(of) the former (people)?falanفلنفَلَنBut nevertajidaتجدتَجِدَyou will findlisunnatiلسنتلِسُنَّتِin (the) wayl-lahiاللهٱللَّهِ(of) Allahtabdīlanتبديلاتَبْدِيلًاany change,walanولنوَلَنand nevertajidaتجدتَجِدَyou will findlisunnatiلسنتلِسُنَّتِin (the) wayl-lahiاللهٱللَّهِ(of) Allahtaḥwīlanتحويلاتَحْوِيلًاany alteration.(Shown in their) behaving arrogantly in the land and plotting evil; and the evil plot encloseth but the men who make it. Then, can they expect aught save the treatment of the folk of old? Thou wilt not find for Allah's way of treatment any substitute, nor wilt thou find for Allah's way of treatment aught of power to change.due to their arrogance in the land and plotting evil, but evil plotting only backfires on its own people. Are they awaiting anything other than the fate of the earlier peoples? You will find no change in Allah’s way[17], and you will find no alteration in Allah’s way[18].[Due to] arrogance in the land and plotting of evil; but the evil plot does not encompass except its own people. Then do they await except the way [i.e., fate] of the former peoples? But you will never find in the way [i.e., established method] of Allāh any change, and you will never find in the way of Allāh[1257] any alteration.[1258]On account of their arrogance in the land and their plotting of Evil, but the plotting of Evil will hem in only the authors thereof. Now are they but looking for the way the ancients were dealt with? But no change wilt thou find in Allah's way (of dealing): no turning off wilt thou find in Allah's way (of dealing). |
| 44 | أَوَلَمْ يَسِيرُواْ فِي ٱلْأَرْضِ فَيَنظُرُواْ كَيْفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبْلِهِمْ وَكَانُوٓاْ أَشَدَّ مِنْهُمْ قُوَّةٗۚ وَمَا كَانَ ٱللَّهُ لِيُعْجِزَهُ مِن شَيْءٖ فِي ٱلسَّمَٰوَٰتِ وَلَا فِي ٱلْأَرْضِۚ إِنَّهُ كَانَ عَلِيمٗا قَدِيرٗاawalamأولمأَوَلَمْHave they notyasīrūيسيروايَسِيرُواْtraveledfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe landfayanẓurūفينظروافَيَنظُرُواْand seenkayfaكيفكَيْفَhowkānaكانكَانَwasʿāqibatuعاقبةعَٰقِبَةُ(the) endalladhīnaالذينٱلَّذِينَ(of) those whominمنمِن(were) before them?qablihimقبلهمقَبْلِهِمْ(were) before them?wakānūوكانواوَكَانُوٓاْAnd they wereashaddaأشدأَشَدَّstrongermin'humمنهممِنْهُمْthan themquwwatanقوةقُوَّةً(in) power.wamāوماوَمَاBut notkānaكانكَانَisl-lahuاللهٱللَّهُAllahliyuʿ'jizahuليعجزهلِيُعْجِزَهُthat can escape (from) Himminمنمِنanyshayinشيءشَىْءٍthingfīفيفِىinl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswalāولاوَلَاand notfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth.innahuإنهإِنَّهُIndeed, HekānaكانكَانَisʿalīmanعليماعَلِيمًاAll-Knower,qadīranقديراقَدِيرًاAll-Powerful.Have they not travelled in the land and seen the nature of the consequence for those who were before them, and they were mightier than these in power? Allah is not such that aught in the heavens or in the earth escapeth Him. Lo! He is the Wise, the Mighty.Have they not traveled in the land to see what was the end of those who came before them. They were more powerful than them? Allah is not such that something can escape Him in the heavens or on earth. He is indeed All-Knowing, Most Capable.Have they not traveled through the land and observed how was the end of those before them? And they were greater than them in power. But Allāh is not to be caused failure [i.e., prevented] by anything in the heavens or on the earth. Indeed, He is ever Knowing and Competent.Do they not travel through the earth, and see what was the End of those before them,- though they were superior to them in strength? Nor is Allah to be frustrated by anything whatever in the heavens or on earth: for He is All-Knowing. All-Powerful. |
| 45 | وَلَوْ يُؤَاخِذُ ٱللَّهُ ٱلنَّاسَ بِمَا كَسَبُواْ مَا تَرَكَ عَلَىٰ ظَهْرِهَا مِن دَآبَّةٖ وَلَٰكِن يُؤَخِّرُهُمْ إِلَىٰٓ أَجَلٖ مُّسَمّٗىۖ فَإِذَا جَآءَ أَجَلُهُمْ فَإِنَّ ٱللَّهَ كَانَ بِعِبَادِهِۦ بَصِيرَۢاwalawولووَلَوْAnd ifyuākhidhuيؤاخذيُؤَاخِذُAllah (were to) punishl-lahuاللهٱللَّهُAllah (were to) punishl-nāsaالناسٱلنَّاسَthe peoplebimāبمابِمَاfor whatkasabūكسبواكَسَبُواْthey have earned,māمامَاnottarakaتركتَرَكَHe would leaveʿalāعلىعَلَىٰonẓahrihāظهرهاظَهْرِهَاits backminمنمِنanydābbatinدابةدَآبَّةٍcreature.walākinولكنوَلَٰكِنButyu-akhiruhumيؤخرهميُؤَخِّرُهُمْHe gives them respiteilāإلىإِلَىٰٓtillajalinأجلأَجَلٍa termmusammanمسمىمُّسَمًّىappointed.fa-idhāفإذافَإِذَاAnd whenjāaجاءجَآءَcomesajaluhumأجلهمأَجَلُهُمْtheir term,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَisbiʿibādihiبعبادهبِعِبَادِهِۦof His slavesbaṣīranبصيرابَصِيرًۢاAll-Seer.If Allah took mankind to task by that which they deserve, He would not leave a living creature on the surface of the earth; but He reprieveth them unto an appointed term, and when their term cometh - then verily (they will know that) Allah is ever Seer of His slaves.If Allah were to take people to task for what they did, He would not leave a single living being on earth, but He gives them respite for an appointed term. When their appointed time comes, then Allah is All-Seeing of His slaves.And if Allāh were to impose blame on the people for what they have earned, He would not leave upon it [i.e., the earth] any creature. But He defers them for a specified term. And when their time comes, then indeed Allāh has ever been, of His servants, Seeing.If Allah were to punish men according to what they deserve. He would not leave on the back of the (earth) a single living creature: but He gives them respite for a stated Term: when their Term expires, verily Allah has in His sight all His Servants. |
| ﲩ | ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ |
| ﲿ | ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ |
| ﳘ | ﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏﳐ ﳑ ﳒ ﳓ ﳔﳕ ﳖ ﳗ |
| ﱍ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ |
| ﱝ | ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ |
| ﱬ | ﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ |
| ﱻ | ﱭ ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ |
| ﲘ | ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ ﲗ |
| ﲫ | ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ |
| ﳇ | ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ |
| ﳭ | ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦﳧ ﳨ ﳩ ﳪ ﳫ ﳬ |
| ﱟ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ |
| ﱿ | ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ |
| ﲔ | ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ |
| ﲡ | ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ |
| ﲨ | ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ |
| ﲮ | ﲩ ﲪ ﲫ ﲬ ﲭ |
| ﳕ | ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ ﳏ ﳐﳑ ﳒ ﳓ ﳔ |
| ﱅ | ﱁ ﱂ ﱃ ﱄ |
| ﱊ | ﱆ ﱇ ﱈ ﱉ |
| ﱏ | ﱋ ﱌ ﱍ ﱎ |
| ﱢ | ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ |
| ﱧ | ﱣ ﱤ ﱥ ﱦ |
| ﱵ | ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ |
| ﲃ | ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ |
| ﲌ | ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ |
| ﲤ | ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ |
| ﲸ | ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ |
| ﳉ | ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ |
| ﳓ | ﳊ ﳋ ﳌ ﳍ ﳎﳏ ﳐ ﳑ ﳒ |
| ﱒ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ |
| ﱪ | ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ |
| ﱹ | ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ |
| ﲆ | ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ |
| ﲕ | ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ |
| ﲩ | ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ |
| ﳅ | ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄ |
| ﳑ | ﳆ ﳇ ﳈ ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ |
| ﱜ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ |
| ﱿ | ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ |
| ﲖ | ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ ﲕ |
| ﲫ | ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ |
| ﳊ | ﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ |
| ﳫ | ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥﳦ ﳧ ﳨ ﳩ ﳪ |
| ﱛ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ |
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏﳐ ﳑ ﳒ ﳓ ﳔﳕ ﳖ ﳗ ﳘ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ
ﲑﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑﳒ
ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚﳛ ﳜ ﳝ ﳞ ﳟ
ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦﳧ ﳨ ﳩ ﳪ ﳫ ﳬ ﳭ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪﱫ ﱬ ﱭ
ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉﲊ
ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ
ﳌ ﳍ ﳎ ﳏ ﳐﳑ ﳒ ﳓ ﳔ ﳕ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎﳏ ﳐ ﳑ ﳒ ﳓ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ ﲼ
ﲽﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﳕ ﳖ ﳗ ﳘ ﳙﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ
ﳡ ﳢ ﳣ ﳤ ﳥﳦ ﳧ ﳨ ﳩ ﳪ ﳫ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
الْحَمْدُ لِلَّهِ فَاطِرِ السَّمَاوَاتِ وَالْأَرْضِ جَاعِلِ الْمَلَائِكَةِ رُسُلًا أُولِي
أَجْنِحَةٍ مَّثْنَىٰ وَثُلَاثَ وَرُبَاعَ يَزِيدُ فِي الْخَلْقِ مَا يَشَاءُ إِنَّ اللَّهَ عَلَىٰ
كُلِّ شَيْءٍ قَدِيرٌ ١ مَّا يَفْتَحِ اللَّهُ لِلنَّاسِ مِن رَّحْمَةٍ فَلَا مُمْسِكَ لَهَا
وَمَا يُمْسِكْ فَلَا مُرْسِلَ لَهُ مِن بَعْدِهِ وَهُوَ الْعَزِيزُ الْحَكِيمُ ٢
يَا أَيُّهَا النَّاسُ اذْكُرُوا نِعْمَتَ اللَّهِ عَلَيْكُمْ هَلْ مِنْ خَالِقٍ غَيْرُ
اللَّهِ يَرْزُقُكُم مِّنَ السَّمَاءِ وَالْأَرْضِ لَا إِلَٰهَ إِلَّا هُوَ فَأَنَّىٰ تُؤْفَكُونَ ٣
وَإِن يُكَذِّبُوكَ فَقَدْ كُذِّبَتْ رُسُلٌ مِّن قَبْلِكَ وَإِلَى اللَّهِ تُرْجَعُ الْأُمُورُ
٤ يَا أَيُّهَا النَّاسُ إِنَّ وَعْدَ اللَّهِ حَقٌّ فَلَا تَغُرَّنَّكُمُ الْحَيَاةُ
الدُّنْيَا وَلَا يَغُرَّنَّكُم بِاللَّهِ الْغَرُورُ ٥ إِنَّ الشَّيْطَانَ لَكُمْ عَدُوٌّ فَاتَّخِذُوهُ
عَدُوًّا إِنَّمَا يَدْعُو حِزْبَهُ لِيَكُونُوا مِنْ أَصْحَابِ السَّعِيرِ ٦ الَّذِينَ
كَفَرُوا لَهُمْ عَذَابٌ شَدِيدٌ وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ لَهُم
مَّغْفِرَةٌ وَأَجْرٌ كَبِيرٌ ٧ أَفَمَن زُيِّنَ لَهُ سُوءُ عَمَلِهِ فَرَآهُ حَسَنًا فَإِنَّ
اللَّهَ يُضِلُّ مَن يَشَاءُ وَيَهْدِي مَن يَشَاءُ فَلَا تَذْهَبْ نَفْسُكَ عَلَيْهِمْ
حَسَرَاتٍ إِنَّ اللَّهَ عَلِيمٌ بِمَا يَصْنَعُونَ ٨ وَاللَّهُ الَّذِي أَرْسَلَ
الرِّيَاحَ فَتُثِيرُ سَحَابًا فَسُقْنَاهُ إِلَىٰ بَلَدٍ مَّيِّتٍ فَأَحْيَيْنَا بِهِ الْأَرْضَ
بَعْدَ مَوْتِهَا كَذَٰلِكَ النُّشُورُ ٩ مَن كَانَ يُرِيدُ الْعِزَّةَ فَلِلَّهِ الْعِزَّةُ جَمِيعًا
إِلَيْهِ يَصْعَدُ الْكَلِمُ الطَّيِّبُ وَالْعَمَلُ الصَّالِحُ يَرْفَعُهُ وَالَّذِينَ
يَمْكُرُونَ السَّيِّئَاتِ لَهُمْ عَذَابٌ شَدِيدٌ وَمَكْرُ أُولَٰئِكَ هُوَ يَبُورُ
١٠ وَاللَّهُ خَلَقَكُم مِّن تُرَابٍ ثُمَّ مِن نُّطْفَةٍ ثُمَّ جَعَلَكُمْ أَزْوَاجًا
وَمَا تَحْمِلُ مِنْ أُنثَىٰ وَلَا تَضَعُ إِلَّا بِعِلْمِهِ وَمَا يُعَمَّرُ مِن مُّعَمَّرٍ
وَلَا يُنقَصُ مِنْ عُمُرِهِ إِلَّا فِي كِتَابٍ إِنَّ ذَٰلِكَ عَلَى اللَّهِ يَسِيرٌ ١١
وَمَا يَسْتَوِي الْبَحْرَانِ هَٰذَا عَذْبٌ فُرَاتٌ سَائِغٌ شَرَابُهُ وَهَٰذَا
مِلْحٌ أُجَاجٌ وَمِن كُلٍّ تَأْكُلُونَ لَحْمًا طَرِيًّا وَتَسْتَخْرِجُونَ
حِلْيَةً تَلْبَسُونَهَا وَتَرَى الْفُلْكَ فِيهِ مَوَاخِرَ لِتَبْتَغُوا مِن فَضْلِهِ
وَلَعَلَّكُمْ تَشْكُرُونَ ١٢ يُولِجُ اللَّيْلَ فِي النَّهَارِ وَيُولِجُ
النَّهَارَ فِي اللَّيْلِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ كُلٌّ يَجْرِي
لِأَجَلٍ مُّسَمًّى ذَٰلِكُمُ اللَّهُ رَبُّكُمْ لَهُ الْمُلْكُ وَالَّذِينَ
تَدْعُونَ مِن دُونِهِ مَا يَمْلِكُونَ مِن قِطْمِيرٍ ١٣ إِن
تَدْعُوهُمْ لَا يَسْمَعُوا دُعَاءَكُمْ وَلَوْ سَمِعُوا مَا اسْتَجَابُوا لَكُمْ
وَيَوْمَ الْقِيَامَةِ يَكْفُرُونَ بِشِرْكِكُمْ وَلَا يُنَبِّئُكَ مِثْلُ خَبِيرٍ
١٤ ۞ يَا أَيُّهَا النَّاسُ أَنتُمُ الْفُقَرَاءُ إِلَى اللَّهِ وَاللَّهُ
هُوَ الْغَنِيُّ الْحَمِيدُ ١٥ إِن يَشَأْ يُذْهِبْكُمْ وَيَأْتِ بِخَلْقٍ جَدِيدٍ ١٦
وَمَا ذَٰلِكَ عَلَى اللَّهِ بِعَزِيزٍ ١٧ وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ وَإِن
تَدْعُ مُثْقَلَةٌ إِلَىٰ حِمْلِهَا لَا يُحْمَلْ مِنْهُ شَيْءٌ وَلَوْ كَانَ ذَا قُرْبَىٰ
إِنَّمَا تُنذِرُ الَّذِينَ يَخْشَوْنَ رَبَّهُم بِالْغَيْبِ وَأَقَامُوا الصَّلَاةَ
وَمَن تَزَكَّىٰ فَإِنَّمَا يَتَزَكَّىٰ لِنَفْسِهِ وَإِلَى اللَّهِ الْمَصِيرُ ١٨
وَمَا يَسْتَوِي الْأَعْمَىٰ وَالْبَصِيرُ ١٩ وَلَا الظُّلُمَاتُ وَلَا النُّورُ
٢٠ وَلَا الظِّلُّ وَلَا الْحَرُورُ ٢١ وَمَا يَسْتَوِي الْأَحْيَاءُ وَلَا
الْأَمْوَاتُ إِنَّ اللَّهَ يُسْمِعُ مَن يَشَاءُ وَمَا أَنتَ بِمُسْمِعٍ مَّن فِي
الْقُبُورِ ٢٢ إِنْ أَنتَ إِلَّا نَذِيرٌ ٢٣ إِنَّا أَرْسَلْنَاكَ بِالْحَقِّ بَشِيرًا
وَنَذِيرًا وَإِن مِّنْ أُمَّةٍ إِلَّا خَلَا فِيهَا نَذِيرٌ ٢٤ وَإِن يُكَذِّبُوكَ
فَقَدْ كَذَّبَ الَّذِينَ مِن قَبْلِهِمْ جَاءَتْهُمْ رُسُلُهُم بِالْبَيِّنَاتِ
وَبِالزُّبُرِ وَبِالْكِتَابِ الْمُنِيرِ ٢٥ ثُمَّ أَخَذْتُ الَّذِينَ كَفَرُوا
فَكَيْفَ كَانَ نَكِيرِ ٢٦ أَلَمْ تَرَ أَنَّ اللَّهَ أَنزَلَ مِنَ السَّمَاءِ
مَاءً فَأَخْرَجْنَا بِهِ ثَمَرَاتٍ مُّخْتَلِفًا أَلْوَانُهَا وَمِنَ الْجِبَالِ
جُدَدٌ بِيضٌ وَحُمْرٌ مُّخْتَلِفٌ أَلْوَانُهَا وَغَرَابِيبُ سُودٌ ٢٧
وَمِنَ النَّاسِ وَالدَّوَابِّ وَالْأَنْعَامِ مُخْتَلِفٌ أَلْوَانُهُ كَذَٰلِكَ
إِنَّمَا يَخْشَى اللَّهَ مِنْ عِبَادِهِ الْعُلَمَاءُ إِنَّ اللَّهَ عَزِيزٌ غَفُورٌ ٢٨
إِنَّ الَّذِينَ يَتْلُونَ كِتَابَ اللَّهِ وَأَقَامُوا الصَّلَاةَ وَأَنفَقُوا مِمَّا
رَزَقْنَاهُمْ سِرًّا وَعَلَانِيَةً يَرْجُونَ تِجَارَةً لَّن تَبُورَ ٢٩ لِيُوَفِّيَهُمْ
أُجُورَهُمْ وَيَزِيدَهُم مِّن فَضْلِهِ إِنَّهُ غَفُورٌ شَكُورٌ ٣٠
وَالَّذِي أَوْحَيْنَا إِلَيْكَ مِنَ الْكِتَابِ هُوَ الْحَقُّ مُصَدِّقًا لِّمَا بَيْنَ
يَدَيْهِ إِنَّ اللَّهَ بِعِبَادِهِ لَخَبِيرٌ بَصِيرٌ ٣١ ثُمَّ أَوْرَثْنَا الْكِتَابَ
الَّذِينَ اصْطَفَيْنَا مِنْ عِبَادِنَا فَمِنْهُمْ ظَالِمٌ لِّنَفْسِهِ وَمِنْهُم
مُّقْتَصِدٌ وَمِنْهُمْ سَابِقٌ بِالْخَيْرَاتِ بِإِذْنِ اللَّهِ ذَٰلِكَ هُوَ
الْفَضْلُ الْكَبِيرُ ٣٢ جَنَّاتُ عَدْنٍ يَدْخُلُونَهَا يُحَلَّوْنَ
فِيهَا مِنْ أَسَاوِرَ مِن ذَهَبٍ وَلُؤْلُؤًا وَلِبَاسُهُمْ فِيهَا حَرِيرٌ ٣٣
وَقَالُوا الْحَمْدُ لِلَّهِ الَّذِي أَذْهَبَ عَنَّا الْحَزَنَ إِنَّ رَبَّنَا لَغَفُورٌ
شَكُورٌ ٣٤ الَّذِي أَحَلَّنَا دَارَ الْمُقَامَةِ مِن فَضْلِهِ لَا يَمَسُّنَا
فِيهَا نَصَبٌ وَلَا يَمَسُّنَا فِيهَا لُغُوبٌ ٣٥ وَالَّذِينَ كَفَرُوا لَهُمْ
نَارُ جَهَنَّمَ لَا يُقْضَىٰ عَلَيْهِمْ فَيَمُوتُوا وَلَا يُخَفَّفُ عَنْهُم مِّنْ
عَذَابِهَا كَذَٰلِكَ نَجْزِي كُلَّ كَفُورٍ ٣٦ وَهُمْ يَصْطَرِخُونَ
فِيهَا رَبَّنَا أَخْرِجْنَا نَعْمَلْ صَالِحًا غَيْرَ الَّذِي كُنَّا نَعْمَلُ
أَوَلَمْ نُعَمِّرْكُم مَّا يَتَذَكَّرُ فِيهِ مَن تَذَكَّرَ وَجَاءَكُمُ النَّذِيرُ
فَذُوقُوا فَمَا لِلظَّالِمِينَ مِن نَّصِيرٍ ٣٧ إِنَّ اللَّهَ عَالِمُ
غَيْبِ السَّمَاوَاتِ وَالْأَرْضِ إِنَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ ٣٨
هُوَ الَّذِي جَعَلَكُمْ خَلَائِفَ فِي الْأَرْضِ فَمَن كَفَرَ فَعَلَيْهِ كُفْرُهُ وَلَا
يَزِيدُ الْكَافِرِينَ كُفْرُهُمْ عِندَ رَبِّهِمْ إِلَّا مَقْتًا وَلَا يَزِيدُ الْكَافِرِينَ
كُفْرُهُمْ إِلَّا خَسَارًا ٣٩ قُلْ أَرَأَيْتُمْ شُرَكَاءَكُمُ الَّذِينَ تَدْعُونَ مِن
دُونِ اللَّهِ أَرُونِي مَاذَا خَلَقُوا مِنَ الْأَرْضِ أَمْ لَهُمْ شِرْكٌ فِي السَّمَاوَاتِ
أَمْ آتَيْنَاهُمْ كِتَابًا فَهُمْ عَلَىٰ بَيِّنَتٍ مِّنْهُ بَلْ إِن يَعِدُ الظَّالِمُونَ
بَعْضُهُم بَعْضًا إِلَّا غُرُورًا ٤٠ ۞ إِنَّ اللَّهَ يُمْسِكُ
السَّمَاوَاتِ وَالْأَرْضَ أَن تَزُولَا وَلَئِن زَالَتَا إِنْ أَمْسَكَهُمَا مِنْ أَحَدٍ مِّن
بَعْدِهِ إِنَّهُ كَانَ حَلِيمًا غَفُورًا ٤١ وَأَقْسَمُوا بِاللَّهِ جَهْدَ أَيْمَانِهِمْ لَئِن جَاءَهُمْ
نَذِيرٌ لَّيَكُونُنَّ أَهْدَىٰ مِنْ إِحْدَى الْأُمَمِ فَلَمَّا جَاءَهُمْ نَذِيرٌ
مَّا زَادَهُمْ إِلَّا نُفُورًا ٤٢ اسْتِكْبَارًا فِي الْأَرْضِ وَمَكْرَ السَّيِّئِ
وَلَا يَحِيقُ الْمَكْرُ السَّيِّئُ إِلَّا بِأَهْلِهِ فَهَلْ يَنظُرُونَ إِلَّا سُنَّتَ
الْأَوَّلِينَ فَلَن تَجِدَ لِسُنَّتِ اللَّهِ تَبْدِيلًا وَلَن تَجِدَ لِسُنَّتِ اللَّهِ تَحْوِيلًا
٤٣ أَوَلَمْ يَسِيرُوا فِي الْأَرْضِ فَيَنظُرُوا كَيْفَ كَانَ عَاقِبَةُ الَّذِينَ مِن
قَبْلِهِمْ وَكَانُوا أَشَدَّ مِنْهُمْ قُوَّةً وَمَا كَانَ اللَّهُ لِيُعْجِزَهُ مِن شَيْءٍ
فِي السَّمَاوَاتِ وَلَا فِي الْأَرْضِ إِنَّهُ كَانَ عَلِيمًا قَدِيرًا ٤٤
وَلَوْ يُؤَاخِذُ اللَّهُ النَّاسَ بِمَا كَسَبُوا مَا تَرَكَ عَلَىٰ ظَهْرِهَا
مِن دَابَّةٍ وَلَٰكِن يُؤَخِّرُهُمْ إِلَىٰ أَجَلٍ مُّسَمًّى فَإِذَا
جَاءَ أَجَلُهُمْ فَإِنَّ اللَّهَ كَانَ بِعِبَادِهِ بَصِيرًا ٤٥
ٱلْحَمْدُ لِلَّهِ فَاطِرِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ جَاعِلِ ٱلْمَلَٰٓئِكَةِ رُسُلًا أُوْلِيٓ
أَجْنِحَةٖ مَّثْنَىٰ وَثُلَٰثَ وَرُبَٰعَۚ يَزِيدُ فِي ٱلْخَلْقِ مَا يَشَآءُۚ إِنَّ ٱللَّهَ عَلَىٰ
كُلِّ شَيْءٖ قَدِيرَ ١ مَّا يَفْتَحِ ٱللَّهُ لِلنَّاسِ مِن رَّحْمَةٖ فَلَا مُمْسِكَ لَهَاۖ
وَمَا يُمْسِكْ فَلَا مُرْسِلَ لَهُ مِنۢ بَعْدِهِۦۚ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ ٢
يَٰٓأَيُّهَا ٱلنَّاسُ ٱذْكُرُواْ نِعْمَتَ ٱللَّهِ عَلَيْكُمْۚ هَلْ مِنْ خَٰلِقٍ غَيْرُ ٱللَّهِ
يَرْزُقُكُم مِّنَ ٱلسَّمَآءِ وَٱلْأَرْضِۚ لَآ إِلَٰهَ إِلَّا هُوَۖ فَأَنَّىٰ تُؤْفَكُونَ ٣
وَإِن يُكَذِّبُوكَ فَقَدْ كُذِّبَتْ رُسُلَ مِّن قَبْلِكَۚ وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُ
٤ يَٰٓأَيُّهَا ٱلنَّاسُ إِنَّ وَعْدَ ٱللَّهِ حَقَّۖ فَلَا تَغُرَّنَّكُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَا
وَلَا يَغُرَّنَّكُم بِٱللَّهِ ٱلْغَرُورُ ٥ إِنَّ ٱلشَّيْطَٰنَ لَكُمْ عَدُوَّ فَٱتَّخِذُوهُ
عَدُوًّاۚ إِنَّمَا يَدْعُواْ حِزْبَهُ لِيَكُونُواْ مِنْ أَصْحَٰبِ ٱلسَّعِيرِ ٦ ٱلَّذِينَ
كَفَرُواْ لَهُمْ عَذَابَ شَدِيدَۖ وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ لَهُم
مَّغْفِرَةَ وَأَجْرَ كَبِيرٌ ٧ أَفَمَن زُيِّنَ لَهُ سُوٓءُ عَمَلِهِۦ فَرَءَاهُ حَسَنٗاۖ فَإِنَّ
ٱللَّهَ يُضِلُّ مَن يَشَآءُ وَيَهْدِي مَن يَشَآءُۖ فَلَا تَذْهَبْ نَفْسُكَ عَلَيْهِمْ
حَسَرَٰتٍۚ إِنَّ ٱللَّهَ عَلِيمُۢ بِمَا يَصْنَعُونَ ٨ وَٱللَّهُ ٱلَّذِيٓ أَرْسَلَ
ٱلرِّيَٰحَ فَتُثِيرُ سَحَابٗا فَسُقْنَٰهُ إِلَىٰ بَلَدٖ مَّيِّتٖ فَأَحْيَيْنَا بِهِ ٱلْأَرْضَ
بَعْدَ مَوْتِهَاۚ كَذَٰلِكَ ٱلنُّشُورُ ٩ مَن كَانَ يُرِيدُ ٱلْعِزَّةَ فَلِلَّهِ ٱلْعِزَّةُ جَمِيعًاۚ
إِلَيْهِ يَصْعَدُ ٱلْكَلِمُ ٱلطَّيِّبُ وَٱلْعَمَلُ ٱلصَّٰلِحُ يَرْفَعُهُۚ وَٱلَّذِينَ
يَمْكُرُونَ ٱلسَّيِّـَٔاتِ لَهُمْ عَذَابَ شَدِيدَۖ وَمَكْرُ أُوْلَٰٓئِكَ هُوَ يَبُورُ
١٠ وَٱللَّهُ خَلَقَكُم مِّن تُرَابٖ ثُمَّ مِن نُّطْفَةٖ ثُمَّ جَعَلَكُمْ أَزْوَٰجٗاۚ
وَمَا تَحْمِلُ مِنْ أُنثَىٰ وَلَا تَضَعُ إِلَّا بِعِلْمِهِۦۚ وَمَا يُعَمَّرُ مِن مُّعَمَّرٖ
وَلَا يُنقَصُ مِنْ عُمُرِهِۦٓ إِلَّا فِي كِتَٰبٍۚ إِنَّ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرَ ١١
وَمَا يَسْتَوِي ٱلْبَحْرَانِ هَٰذَا عَذْبَ فُرَاتَ سَآئِغَ شَرَابُهُ وَهَٰذَا
مِلْحٌ أُجَاجَۖ وَمِن كُلّٖ تَأْكُلُونَ لَحْمٗا طَرِيّٗا وَتَسْتَخْرِجُونَ
حِلْيَةٗ تَلْبَسُونَهَاۖ وَتَرَى ٱلْفُلْكَ فِيهِ مَوَاخِرَ لِتَبْتَغُواْ مِن فَضْلِهِۦ
وَلَعَلَّكُمْ تَشْكُرُونَ ١٢ يُولِجُ ٱلَّيْلَ فِي ٱلنَّهَارِ وَيُولِجُ
ٱلنَّهَارَ فِي ٱلَّيْلِ وَسَخَّرَ ٱلشَّمْسَ وَٱلْقَمَرَۖ كُلَّ يَجْرِي
لِأَجَلٖ مُّسَمّٗىۚ ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ لَهُ ٱلْمُلْكُۚ وَٱلَّذِينَ
تَدْعُونَ مِن دُونِهِۦ مَا يَمْلِكُونَ مِن قِطْمِيرٍ ١٣ إِن
تَدْعُوهُمْ لَا يَسْمَعُواْ دُعَآءَكُمْ وَلَوْ سَمِعُواْ مَا ٱسْتَجَابُواْ لَكُمْۖ
وَيَوْمَ ٱلْقِيَٰمَةِ يَكْفُرُونَ بِشِرْكِكُمْۚ وَلَا يُنَبِّئُكَ مِثْلُ خَبِيرٖ
١٤ يَٰٓأَيُّهَا ٱلنَّاسُ أَنتُمُ ٱلْفُقَرَآءُ إِلَى ٱللَّهِۖ وَٱللَّهُ هُوَ ٱلْغَنِيُّ
ٱلْحَمِيدُ ١٥ إِن يَشَأْ يُذْهِبْكُمْ وَيَأْتِ بِخَلْقٖ جَدِيدٖ ١٦
وَمَا ذَٰلِكَ عَلَى ٱللَّهِ بِعَزِيزٖ ١٧ وَلَا تَزِرُ وَازِرَةَ وِزْرَ أُخْرَىٰۚ وَإِن
تَدْعُ مُثْقَلَةٌ إِلَىٰ حِمْلِهَا لَا يُحْمَلْ مِنْهُ شَيْءَ وَلَوْ كَانَ ذَا قُرْبَىٰٓ
إِنَّمَا تُنذِرُ ٱلَّذِينَ يَخْشَوْنَ رَبَّهُم بِٱلْغَيْبِ وَأَقَامُواْ ٱلصَّلَوٰةَۚ
وَمَن تَزَكَّىٰ فَإِنَّمَا يَتَزَكَّىٰ لِنَفْسِهِۦۚ وَإِلَى ٱللَّهِ ٱلْمَصِيرُ ١٨
وَمَا يَسْتَوِي ٱلْأَعْمَىٰ وَٱلْبَصِيرُ ١٩ وَلَا ٱلظُّلُمَٰتُ وَلَا ٱلنُّورُ
٢٠ وَلَا ٱلظِّلُّ وَلَا ٱلْحَرُورُ ٢١ وَمَا يَسْتَوِي ٱلْأَحْيَآءُ وَلَا
ٱلْأَمْوَٰتُۚ إِنَّ ٱللَّهَ يُسْمِعُ مَن يَشَآءُۖ وَمَآ أَنتَ بِمُسْمِعٖ مَّن فِي
ٱلْقُبُورِ ٢٢ إِنْ أَنتَ إِلَّا نَذِيرٌ ٢٣ إِنَّآ أَرْسَلْنَٰكَ بِٱلْحَقِّ بَشِيرٗا
وَنَذِيرٗاۚ وَإِن مِّنْ أُمَّةٍ إِلَّا خَلَا فِيهَا نَذِيرَ ٢٤ وَإِن يُكَذِّبُوكَ
فَقَدْ كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ جَآءَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ
وَبِٱلزُّبُرِ وَبِٱلْكِتَٰبِ ٱلْمُنِيرِ ٢٥ ثُمَّ أَخَذْتُ ٱلَّذِينَ كَفَرُواْۖ
فَكَيْفَ كَانَ نَكِيرِ ٢٦ أَلَمْ تَرَ أَنَّ ٱللَّهَ أَنزَلَ مِنَ ٱلسَّمَآءِ
مَآءٗ فَأَخْرَجْنَا بِهِۦ ثَمَرَٰتٖ مُّخْتَلِفًا أَلْوَٰنُهَاۚ وَمِنَ ٱلْجِبَالِ
جُدَدُۢ بِيضَ وَحُمْرَ مُّخْتَلِفٌ أَلْوَٰنُهَا وَغَرَابِيبُ سُودَ ٢٧
وَمِنَ ٱلنَّاسِ وَٱلدَّوَآبِّ وَٱلْأَنْعَٰمِ مُخْتَلِفٌ أَلْوَٰنُهُ كَذَٰلِكَ
إِنَّمَا يَخْشَى ٱللَّهَ مِنْ عِبَادِهِ ٱلْعُلَمَٰٓؤُاْ إِنَّ ٱللَّهَ عَزِيزٌ غَفُورٌ ٢٨
إِنَّ ٱلَّذِينَ يَتْلُونَ كِتَٰبَ ٱللَّهِ وَأَقَامُواْ ٱلصَّلَوٰةَ وَأَنفَقُواْ مِمَّا
رَزَقْنَٰهُمْ سِرّٗا وَعَلَانِيَةٗ يَرْجُونَ تِجَٰرَةٗ لَّن تَبُورَ ٢٩ لِيُوَفِّيَهُمْ
أُجُورَهُمْ وَيَزِيدَهُم مِّن فَضْلِهِۦٓۚ إِنَّهُ غَفُورَ شَكُورَ ٣٠
وَٱلَّذِيٓ أَوْحَيْنَآ إِلَيْكَ مِنَ ٱلْكِتَٰبِ هُوَ ٱلْحَقُّ مُصَدِّقٗا لِّمَا بَيْنَ
يَدَيْهِ إِنَّ ٱللَّهَ بِعِبَادِهِۦ لَخَبِيرُۢ بَصِيرَ ٣١ ثُمَّ أَوْرَثْنَا ٱلْكِتَٰبَ
ٱلَّذِينَ ٱصْطَفَيْنَا مِنْ عِبَادِنَاۖ فَمِنْهُمْ ظَالِمَ لِّنَفْسِهِۦ وَمِنْهُم
مُّقْتَصِدَ وَمِنْهُمْ سَابِقُۢ بِٱلْخَيْرَٰتِ بِإِذْنِ ٱللَّهِۚ ذَٰلِكَ هُوَ
ٱلْفَضْلُ ٱلْكَبِيرُ ٣٢ جَنَّٰتُ عَدْنٖ يَدْخُلُونَهَا يُحَلَّوْنَ
فِيهَا مِنْ أَسَاوِرَ مِن ذَهَبٖ وَلُؤْلُؤٗاۖ وَلِبَاسُهُمْ فِيهَا حَرِيرَ ٣٣
وَقَالُواْ ٱلْحَمْدُ لِلَّهِ ٱلَّذِيٓ أَذْهَبَ عَنَّا ٱلْحَزَنَۖ إِنَّ رَبَّنَا لَغَفُورَ
شَكُورٌ ٣٤ ٱلَّذِيٓ أَحَلَّنَا دَارَ ٱلْمُقَامَةِ مِن فَضْلِهِۦ لَا يَمَسُّنَا
فِيهَا نَصَبَ وَلَا يَمَسُّنَا فِيهَا لُغُوبَ ٣٥ وَٱلَّذِينَ كَفَرُواْ لَهُمْ
نَارُ جَهَنَّمَ لَا يُقْضَىٰ عَلَيْهِمْ فَيَمُوتُواْ وَلَا يُخَفَّفُ عَنْهُم مِّنْ
عَذَابِهَاۚ كَذَٰلِكَ نَجْزِي كُلَّ كَفُورٖ ٣٦ وَهُمْ يَصْطَرِخُونَ
فِيهَا رَبَّنَآ أَخْرِجْنَا نَعْمَلْ صَٰلِحًا غَيْرَ ٱلَّذِي كُنَّا نَعْمَلُۚ
أَوَلَمْ نُعَمِّرْكُم مَّا يَتَذَكَّرُ فِيهِ مَن تَذَكَّرَ وَجَآءَكُمُ ٱلنَّذِيرُۖ
فَذُوقُواْ فَمَا لِلظَّٰلِمِينَ مِن نَّصِيرٍ ٣٧ إِنَّ ٱللَّهَ عَٰلِمُ
غَيْبِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۚ إِنَّهُ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِ ٣٨
هُوَ ٱلَّذِي جَعَلَكُمْ خَلَٰٓئِفَ فِي ٱلْأَرْضِۚ فَمَن كَفَرَ فَعَلَيْهِ كُفْرُهُۖ وَلَا
يَزِيدُ ٱلْكَٰفِرِينَ كُفْرُهُمْ عِندَ رَبِّهِمْ إِلَّا مَقْتٗاۖ وَلَا يَزِيدُ ٱلْكَٰفِرِينَ
كُفْرُهُمْ إِلَّا خَسَارٗا ٣٩ قُلْ أَرَءَيْتُمْ شُرَكَآءَكُمُ ٱلَّذِينَ تَدْعُونَ مِن
دُونِ ٱللَّهِ أَرُونِي مَاذَا خَلَقُواْ مِنَ ٱلْأَرْضِ أَمْ لَهُمْ شِرْكَ فِي ٱلسَّمَٰوَٰتِ
أَمْ ءَاتَيْنَٰهُمْ كِتَٰبٗا فَهُمْ عَلَىٰ بَيِّنَتٖ مِّنْهُۚ بَلْ إِن يَعِدُ ٱلظَّٰلِمُونَ
بَعْضُهُم بَعْضًا إِلَّا غُرُورًا ٤٠ إِنَّ ٱللَّهَ يُمْسِكُ ٱلسَّمَٰوَٰتِ
وَٱلْأَرْضَ أَن تَزُولَاۚ وَلَئِن زَالَتَآ إِنْ أَمْسَكَهُمَا مِنْ أَحَدٖ مِّنۢ بَعْدِهِۦٓۚ
إِنَّهُ كَانَ حَلِيمًا غَفُورٗا ٤١ وَأَقْسَمُواْ بِٱللَّهِ جَهْدَ أَيْمَٰنِهِمْ لَئِن جَآءَهُمْ
نَذِيرَ لَّيَكُونُنَّ أَهْدَىٰ مِنْ إِحْدَى ٱلْأُمَمِۖ فَلَمَّا جَآءَهُمْ نَذِيرَ
مَّا زَادَهُمْ إِلَّا نُفُورًا ٤٢ ٱسْتِكْبَارٗا فِي ٱلْأَرْضِ وَمَكْرَ ٱلسَّيِّيِٕۚ
وَلَا يَحِيقُ ٱلْمَكْرُ ٱلسَّيِّئُ إِلَّا بِأَهْلِهِۦۚ فَهَلْ يَنظُرُونَ إِلَّا سُنَّتَ
ٱلْأَوَّلِينَۚ فَلَن تَجِدَ لِسُنَّتِ ٱللَّهِ تَبْدِيلٗاۖ وَلَن تَجِدَ لِسُنَّتِ ٱللَّهِ تَحْوِيلًا
٤٣ أَوَلَمْ يَسِيرُواْ فِي ٱلْأَرْضِ فَيَنظُرُواْ كَيْفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن
قَبْلِهِمْ وَكَانُوٓاْ أَشَدَّ مِنْهُمْ قُوَّةٗۚ وَمَا كَانَ ٱللَّهُ لِيُعْجِزَهُ مِن شَيْءٖ
فِي ٱلسَّمَٰوَٰتِ وَلَا فِي ٱلْأَرْضِۚ إِنَّهُ كَانَ عَلِيمٗا قَدِيرٗا ٤٤
وَلَوْ يُؤَاخِذُ ٱللَّهُ ٱلنَّاسَ بِمَا كَسَبُواْ مَا تَرَكَ عَلَىٰ ظَهْرِهَا
مِن دَآبَّةٖ وَلَٰكِن يُؤَخِّرُهُمْ إِلَىٰٓ أَجَلٖ مُّسَمّٗىۖ فَإِذَا
جَآءَ أَجَلُهُمْ فَإِنَّ ٱللَّهَ كَانَ بِعِبَادِهِۦ بَصِيرَۢا ٤٥
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏﳐ ﳑ ﳒ ﳓ ﳔﳕ ﳖ ﳗ ﳘ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ
ﲑﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑﳒ
ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚﳛ ﳜ ﳝ ﳞ ﳟ
ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦﳧ ﳨ ﳩ ﳪ ﳫ ﳬ ﳭ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪﱫ ﱬ ﱭ
ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉﲊ
ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ
ﳌ ﳍ ﳎ ﳏ ﳐﳑ ﳒ ﳓ ﳔ ﳕ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎﳏ ﳐ ﳑ ﳒ ﳓ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ ﲼ
ﲽﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﳕ ﳖ ﳗ ﳘ ﳙﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ
ﳡ ﳢ ﳣ ﳤ ﳥﳦ ﳧ ﳨ ﳩ ﳪ ﳫ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
Word-by-word: the Quranic Arabic Corpus ·
corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).
Obligatory madd
Permissible madd
Natural madd
Ghunnah / Ikhfa
Tafkheem / Qalqalah
Silent
Tafsir al-Jalalayn
الإعراب