Ghāfir
ﭬ
The Forgiver
| 1 | حمٓhha-meemحمحمٓHa Meem.Ha. Mim.Hā Mīm[1].Ḥā, Meem.[1364]Ha Mim |
| 2 | تَنزِيلُ ٱلۡكِتَٰبِ مِنَ ٱللَّهِ ٱلۡعَزِيزِ ٱلۡعَلِيمِtanzīluتنزيلتَنزِيلُ(The) revelationl-kitābiالكتابٱلْكِتَٰبِ(of) the Bookminaمنمِنَ(is) froml-lahiاللهٱللَّهِAllahl-ʿazīziالعزيزٱلْعَزِيزِthe All-Mighty,l-ʿalīmiالعليمٱلْعَلِيمِthe All-Knower.The revelation of the Scripture is from Allah, the Mighty, the Knower,The revelation of this Book is from Allah, the All-Mighty, the All-Knowing,The revelation of the Book [i.e., the Qur’ān] is from Allāh, the Exalted in Might, the Knowing,The revelation of this Book is from Allah, Exalted in Power, Full of Knowledge,- |
| 3 | غَافِرِ ٱلذَّنۢبِ وَقَابِلِ ٱلتَّوۡبِ شَدِيدِ ٱلۡعِقَابِ ذِي ٱلطَّوۡلِۖ لَآ إِلَٰهَ إِلَّا هُوَۖ إِلَيۡهِ ٱلۡمَصِيرُghāfiriغافرغَافِرِ(The) Forgiverl-dhanbiالذنبٱلذَّنۢبِ(of) the sin,waqābiliوقابلوَقَابِلِand (the) Acceptorl-tawbiالتوبٱلتَّوْبِ(of) [the] repentance,shadīdiشديدشَدِيدِseverel-ʿiqābiالعقابٱلْعِقَابِ(in) the punishment,dhīذيذِىOwner (of) the abundance.l-ṭawliالطولٱلطَّوْلِOwner (of) the abundance.lāلالَآ(There is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHim;ilayhiإليهإِلَيْهِto Him,l-maṣīruالمصيرٱلْمَصِيرُ(is) the final return.The Forgiver of sin, the Accepter of repentance, the Stern in punishment, the Bountiful. There is no Allah save Him. Unto Him is the journeying.the Forgiver of sin and Accepter of repentance, the Severe in punishment and Infinite in bounty. None has the right to be worshiped except Him. To Him is the final return.The forgiver of sin, acceptor of repentance, severe in punishment, owner of abundance. There is no deity except Him; to Him is the destination.Who forgiveth sin, accepteth repentance, is strict in punishment, and hath a long reach (in all things). there is no god but He: to Him is the final goal. |
| 4 | مَا يُجَٰدِلُ فِيٓ ءَايَٰتِ ٱللَّهِ إِلَّا ٱلَّذِينَ كَفَرُواْ فَلَا يَغۡرُرۡكَ تَقَلُّبُهُمۡ فِي ٱلۡبِلَٰدِmāمامَاNotyujādiluيجادليُجَٰدِلُdisputefīفيفِىٓconcerningāyātiآياتءَايَٰتِ(the) Versesl-lahiاللهٱللَّهِ(of) Allahillāإلاإِلَّاexceptalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve,falāفلافَلَاso (let) notyaghrur'kaيغرركيَغْرُرْكَdeceive youtaqallubuhumتقلبهمتَقَلُّبُهُمْtheir movementfīفيفِىinl-bilādiالبلادٱلْبِلَٰدِthe cities.None argue concerning the revelations of Allah save those who disbelieve, so let not their turn of fortune in the land deceive thee (O Muhammad).None disputes against the signs of Allah except those who disbelieve, so do not be deceived by their movements in the land.No one disputes concerning the signs of Allāh except those who disbelieve, so be not deceived by their [uninhibited] movement throughout the land.None can dispute about the Signs of Allah but the Unbelievers. Let not, then, their strutting about through the land deceive thee! |
| 5 | كَذَّبَتۡ قَبۡلَهُمۡ قَوۡمُ نُوحٖ وَٱلۡأَحۡزَابُ مِنۢ بَعۡدِهِمۡۖ وَهَمَّتۡ كُلُّ أُمَّةِۭ بِرَسُولِهِمۡ لِيَأۡخُذُوهُۖ وَجَٰدَلُواْ بِٱلۡبَٰطِلِ لِيُدۡحِضُواْ بِهِ ٱلۡحَقَّ فَأَخَذۡتُهُمۡۖ فَكَيۡفَ كَانَ عِقَابِkadhabatكذبتكَذَّبَتْDeniedqablahumقبلهمقَبْلَهُمْbefore themqawmuقومقَوْمُ(the) peoplenūḥinنوحنُوحٍ(of) Nuhwal-aḥzābuوالأحزابوَٱلْأَحْزَابُand the factionsminمنمِنۢafter them,baʿdihimبعدهمبَعْدِهِمْafter them,wahammatوهمتوَهَمَّتْand plottedkulluكلكُلُّeveryummatinأمةأُمَّةٍۭnationbirasūlihimبرسولهمبِرَسُولِهِمْagainst their Messenger,liyakhudhūhuليأخذوهلِيَأْخُذُوهُto seize him,wajādalūوجادلواوَجَٰدَلُواْand they disputedbil-bāṭiliبالباطلبِٱلْبَٰطِلِby falsehoodliyud'ḥiḍūليدحضوالِيُدْحِضُواْto refutebihiبهبِهِtherebyl-ḥaqaالحقٱلْحَقَّthe truth.fa-akhadhtuhumفأخذتهمفَأَخَذْتُهُمْSo I seized them.fakayfaفكيففَكَيْفَThen howkānaكانكَانَwasʿiqābiعقابعِقَابِMy penalty?The folk of Noah and the factions after them denied (their messengers) before these, and every nation purposed to seize their messenger and argued falsely, (thinking) thereby to refute the Truth. Then I seized them, and how (awful) was My punishment.Before them, the people of Noah rejected and so did [other] parties after them. Every nation plotted against its messenger to seize him and falsely argued to refute the truth with falsehood, so I seized them. How [horrible] was My punishment!The people of Noah denied before them and the [disbelieving] factions after them, and every nation intended [a plot] for their messenger to seize him, and they disputed by [using] falsehood to [attempt to] invalidate thereby the truth. So I seized them, and how [terrible] was My penalty.But (there were people) before them, who denied (the Signs),- the People of Noah, and the Confederates (of Evil) after them; and every People plotted against their prophet, to seize him, and disputed by means of vanities, therewith to condemn the Truth; but it was I that seized them! and how (terrible) was My Requital! |
| 6 | وَكَذَٰلِكَ حَقَّتۡ كَلِمَتُ رَبِّكَ عَلَى ٱلَّذِينَ كَفَرُوٓاْ أَنَّهُمۡ أَصۡحَٰبُ ٱلنَّارِwakadhālikaوكذلكوَكَذَٰلِكَAnd thusḥaqqatحقتحَقَّتْhas been justifiedkalimatuكلمتكَلِمَتُ(the) Wordrabbikaربكرَبِّكَ(of) your Lordʿalāعلىعَلَىagainstalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُوٓاْdisbelievedannahumأنهمأَنَّهُمْthat theyaṣḥābuأصحابأَصْحَٰبُ(are) companionsl-nāriالنارٱلنَّارِ(of) the Fire.Thus was the word of thy Lord concerning those who disbelieve fulfilled: That they are owners of the Fire.Thus the decree of your Lord was passed against those who disbelieve, that they will be the people of the Fire.And thus has the word [i.e., decree] of your Lord come into effect upon those who disbelieved that they are companions of the Fire.Thus was the Decree of thy Lord proved true against the Unbelievers; that truly they are Companions of the Fire! |
| 7 | ٱلَّذِينَ يَحۡمِلُونَ ٱلۡعَرۡشَ وَمَنۡ حَوۡلَهُۥ يُسَبِّحُونَ بِحَمۡدِ رَبِّهِمۡ وَيُؤۡمِنُونَ بِهِۦ وَيَسۡتَغۡفِرُونَ لِلَّذِينَ ءَامَنُواْۖ رَبَّنَا وَسِعۡتَ كُلَّ شَيۡءٖ رَّحۡمَةٗ وَعِلۡمٗا فَٱغۡفِرۡ لِلَّذِينَ تَابُواْ وَٱتَّبَعُواْ سَبِيلَكَ وَقِهِمۡ عَذَابَ ٱلۡجَحِيمِalladhīnaالذينٱلَّذِينَThose whoyaḥmilūnaيحملونيَحْمِلُونَbearl-ʿarshaالعرشٱلْعَرْشَthe Thronewamanومنوَمَنْand whoḥawlahuحولهحَوْلَهُۥ(are) around ityusabbiḥūnaيسبحونيُسَبِّحُونَglorifybiḥamdiبحمدبِحَمْدِ(the) praisesrabbihimربهمرَبِّهِمْ(of) their Lordwayu'minūnaويؤمنونوَيُؤْمِنُونَand believebihiبهبِهِۦin Himwayastaghfirūnaويستغفرونوَيَسْتَغْفِرُونَand ask forgivenesslilladhīnaللذينلِلَّذِينَfor those whoāmanūآمنواءَامَنُواْbelieve,rabbanāربنارَبَّنَا"Our Lord!wasiʿ'taوسعتوَسِعْتَYou encompasskullaكلكُلَّallshayinشيءشَىْءٍthingsraḥmatanرحمةرَّحْمَةً(by Your) Mercywaʿil'manوعلماوَعِلْمًاand knowledge,fa-igh'firفاغفرفَٱغْفِرْso forgivelilladhīnaللذينلِلَّذِينَthose whotābūتابواتَابُواْrepentwa-ittabaʿūواتبعواوَٱتَّبَعُواْand followsabīlakaسبيلكسَبِيلَكَYour Waywaqihimوقهموَقِهِمْand save them (from)ʿadhābaعذابعَذَابَ(the) punishmentl-jaḥīmiالجحيمٱلْجَحِيمِ(of) the Hellfire.Those who bear the Throne, and all who are round about it, hymn the praises of their Lord and believe in Him and ask forgiveness for those who believe (saying): Our Lord! Thou comprehendest all things in mercy and knowledge, therefor forgive those who repent and follow Thy way. Ward off from them the punishment of hell.Those [angels] who bear the Throne and those around it glorify their Lord with His praise and believe in Him, and seek forgiveness for those who believe, [saying], “Our Lord, Your mercy and knowledge encompass everything, so forgive those who repent and follow Your way, and protect them from the punishment of the Blazing Fire.Those [angels] who carry the Throne and those around it exalt [Allāh] with praise of their Lord and believe in Him and ask forgiveness for those who have believed, [saying], "Our Lord, You have encompassed all things in mercy and knowledge, so forgive those who have repented and followed Your way and protect them from the punishment of Hellfire.Those who sustain the Throne (of Allah) and those around it Sing Glory and Praise to their Lord; believe in Him; and implore Forgiveness for those who believe: "Our Lord! Thy Reach is over all things, in Mercy and Knowledge. Forgive, then, those who turn in Repentance, and follow Thy Path; and preserve them from the Penalty of the Blazing Fire! |
| 8 | رَبَّنَا وَأَدۡخِلۡهُمۡ جَنَّٰتِ عَدۡنٍ ٱلَّتِي وَعَدتَّهُمۡ وَمَن صَلَحَ مِنۡ ءَابَآئِهِمۡ وَأَزۡوَٰجِهِمۡ وَذُرِّيَّٰتِهِمۡۚ إِنَّكَ أَنتَ ٱلۡعَزِيزُ ٱلۡحَكِيمُrabbanāربنارَبَّنَاOur Lord!wa-adkhil'humوأدخلهموَأَدْخِلْهُمْAnd admit themjannātiجناتجَنَّٰتِ(to) Gardensʿadninعدنعَدْنٍ(of) EdenallatīالتيٱلَّتِىwhichwaʿadttahumوعدتهموَعَدتَّهُمْYou have promised themwamanومنوَمَنand whoeverṣalaḥaصلحصَلَحَ(was) righteousminمنمِنْamongābāihimآبائهمءَابَآئِهِمْtheir fatherswa-azwājihimوأزواجهموَأَزْوَٰجِهِمْand their spouseswadhurriyyātihimوذرياتهموَذُرِّيَّٰتِهِمْand their offspring.innakaإنكإِنَّكَIndeed You,antaأنتأَنتَYoul-ʿazīzuالعزيزٱلْعَزِيزُ(are) the All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.Our Lord! And make them enter the Gardens of Eden which thou hast promised them, with such of their fathers and their wives and their descendants as do right. Lo! Thou, only Thou, art the Mighty, the Wise.Our Lord, admit them to the Gardens of Eternity which You have promised them, and the righteous from among their parents, their spouses and their offspring. Indeed, it is You Who are the All-Mighty, the All-Wise.Our Lord, and admit them to gardens of perpetual residence which You have promised them and whoever was righteous among their forefathers, their spouses and their offspring. Indeed, it is You who is the Exalted in Might, the Wise."And grant, our Lord! that they enter the Gardens of Eternity, which Thou hast promised to them, and to the righteous among their fathers, their wives, and their posterity! For Thou art (He), the Exalted in Might, Full of Wisdom. |
| 9 | وَقِهِمُ ٱلسَّيِّـَٔاتِۚ وَمَن تَقِ ٱلسَّيِّـَٔاتِ يَوۡمَئِذٖ فَقَدۡ رَحِمۡتَهُۥۚ وَذَٰلِكَ هُوَ ٱلۡفَوۡزُ ٱلۡعَظِيمُwaqihimuوقهموَقِهِمُAnd protect theml-sayiātiالسيئاتٱلسَّيِّـَٔاتِ(from) the evils.wamanومنوَمَنAnd whoevertaqiتقتَقِyou protectl-sayiātiالسيئاتٱلسَّيِّـَٔاتِ(from) the evilsyawma-idhinيومئذيَوْمَئِذٍthat Day,faqadفقدفَقَدْthen verilyraḥim'tahuرحمتهرَحِمْتَهُۥYou have bestowed mercy on him.wadhālikaوذلكوَذَٰلِكَAnd thathuwaهوهُوَ[it]l-fawzuالفوزٱلْفَوْزُ(is) the success,l-ʿaẓīmuالعظيمٱلْعَظِيمُthe great."And ward off from them ill-deeds; and he from whom Thou wardest off ill-deeds that day, him verily hast Thou taken into mercy. That is the supreme triumph.And protect them from the evil consequences [of their sins]. For whoever You protect from the evil consequences on that Day, You have surely bestowed mercy upon him. That is the supreme triumph.”And protect them from the evil consequences [of their deeds]. And he whom You protect from evil consequences that Day - You will have given him mercy. And that is the great attainment.""And preserve them from (all) ills; and any whom Thou dost preserve from ills that Day,- on them wilt Thou have bestowed Mercy indeed: and that will be truly (for them) the highest Achievement". |
| 10 | إِنَّ ٱلَّذِينَ كَفَرُواْ يُنَادَوۡنَ لَمَقۡتُ ٱللَّهِ أَكۡبَرُ مِن مَّقۡتِكُمۡ أَنفُسَكُمۡ إِذۡ تُدۡعَوۡنَ إِلَى ٱلۡإِيمَٰنِ فَتَكۡفُرُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedyunādawnaينادونيُنَادَوْنَwill be cried out to them,lamaqtuلمقتلَمَقْتُ"Certainly Allah's hatredl-lahiاللهٱللَّهِ"Certainly Allah's hatredakbaruأكبرأَكْبَرُ(was) greaterminمنمِنthanmaqtikumمقتكممَّقْتِكُمْyour hatredanfusakumأنفسكمأَنفُسَكُمْ(of) yourselvesidhإذإِذْwhentud'ʿawnaتدعونتُدْعَوْنَyou were calledilāإلىإِلَىtol-īmāniالإيمانٱلْإِيمَٰنِthe faith,fatakfurūnaفتكفرونفَتَكْفُرُونَand you disbelieved.Lo! (on that day) those who disbelieve are informed by proclamation: Verily Allah's abhorrence is more terrible than your abhorrence one of another, when ye were called unto the faith but did refuse.Those who disbelieve will be addressed[2], “Allah’s abhorrence of you when you were called to believe but you disbelieved was greater than your abhorrence of yourselves [Today].”Indeed, those who disbelieve will be addressed, "The hatred of Allāh for you was [even] greater than your hatred of yourselves [this Day in Hell] when you were invited to faith, but you disbelieved [i.e., refused]."The Unbelievers will be addressed: "Greater was the aversion of Allah to you than (is) your aversion to yourselves, seeing that ye were called to the Faith and ye used to refuse." |
| 11 | قَالُواْ رَبَّنَآ أَمَتَّنَا ٱثۡنَتَيۡنِ وَأَحۡيَيۡتَنَا ٱثۡنَتَيۡنِ فَٱعۡتَرَفۡنَا بِذُنُوبِنَا فَهَلۡ إِلَىٰ خُرُوجٖ مِّن سَبِيلٖqālūقالواقَالُواْThey (will) say,rabbanāربنارَبَّنَآ"Our Lord!amattanāأمتناأَمَتَّنَاYou gave us deathith'natayniاثنتينٱثْنَتَيْنِtwicewa-aḥyaytanāوأحييتناوَأَحْيَيْتَنَاand You gave us lifeith'natayniاثنتينٱثْنَتَيْنِtwice,fa-iʿ'tarafnāفاعترفنافَٱعْتَرَفْنَاand we confessbidhunūbināبذنوبنابِذُنُوبِنَاour sins.fahalفهلفَهَلْSo is (there)ilāإلىإِلَىٰtokhurūjinخروجخُرُوجٍget outminمنمِّنanysabīlinسبيلسَبِيلٍway?"They say: Our Lord! Twice hast Thou made us die, and twice hast Thou made us live. Now we confess our sins. Is there any way to go out?They will say, “Our Lord, You have caused us to die twice[3] and brought us to life twice. Now we acknowledge our sins; is there any way out?”They will say, "Our Lord, You made us lifeless twice and gave us life twice, and we have confessed our sins. So is there to an exit any way?"They will say: "Our Lord! twice hast Thou made us without life, and twice hast Thou given us Life! Now have we recognised our sins: Is there any way out (of this)?" |
| 12 | ذَٰلِكُم بِأَنَّهُۥٓ إِذَا دُعِيَ ٱللَّهُ وَحۡدَهُۥ كَفَرۡتُمۡ وَإِن يُشۡرَكۡ بِهِۦ تُؤۡمِنُواْۚ فَٱلۡحُكۡمُ لِلَّهِ ٱلۡعَلِيِّ ٱلۡكَبِيرِdhālikumذلكمذَٰلِكُم"Thatbi-annahuبأنهبِأَنَّهُۥٓ(is) because,idhāإذاإِذَاwhenduʿiyaدعيدُعِىَAllah was invokedl-lahuاللهٱللَّهُAllah was invokedwaḥdahuوحدهوَحْدَهُۥAlonekafartumكفرتمكَفَرْتُمْyou disbelieved;wa-inوإنوَإِنbut ifyush'rakيشركيُشْرَكْ(others) were associatedbihiبهبِهِۦwith Him,tu'minūتؤمنواتُؤْمِنُواْyou believed.fal-ḥuk'muفالحكمفَٱلْحُكْمُSo the judgmentlillahiللهلِلَّهِ(is) with Allah,l-ʿaliyiالعليٱلْعَلِىِّthe Most High,l-kabīriالكبيرٱلْكَبِيرِthe Most Great."(It is said unto them): This is (your plight) because, when Allah only was invoked, ye disbelieved, but when some partner was ascribed to Him ye were believing. But the command belongeth only to Allah, the Sublime, the Majestic.[They will be told], “This is because when Allah was invoked alone, you disbelieved, but when others were associated with Him, you believed. The judgment belongs to Allah, the Most High, the All-Great.”[They will be told], "That is because, when Allāh was called upon alone, you disbelieved; but if others were associated with Him, you believed. So the judgement is with Allāh, the Most High, the Grand."(The answer will be:) "This is because, when Allah was invoked as the Only (object of worship), ye did reject Faith, but when partners were joined to Him, ye believed! the Command is with Allah, Most High, Most Great!" |
| 13 | هُوَ ٱلَّذِي يُرِيكُمۡ ءَايَٰتِهِۦ وَيُنَزِّلُ لَكُم مِّنَ ٱلسَّمَآءِ رِزۡقٗاۚ وَمَا يَتَذَكَّرُ إِلَّا مَن يُنِيبُhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whoyurīkumيريكميُرِيكُمْshows youāyātihiآياتهءَايَٰتِهِۦHis Signswayunazziluوينزلوَيُنَزِّلُand sends downlakumلكملَكُمfor youminaمنمِّنَfroml-samāiالسماءٱلسَّمَآءِthe skyriz'qanرزقارِزْقًاprovision.wamāوماوَمَاBut (does) notyatadhakkaruيتذكريَتَذَكَّرُtake heedillāإلاإِلَّاexceptmanمنمَن(one) whoyunībuينيبيُنِيبُturns.He it is Who showeth you His portents, and sendeth down for you provision from the sky. None payeth heed save him who turneth (unto Him) repentant.It is He Who shows you His signs and sends down for you provision from the sky, but none will take heed except those who turn to Him.It is He who shows you His signs and sends down to you from the sky, provision. But none will remember except he who turns back [in repentance].He it is Who showeth you his Signs, and sendeth down sustenance for you from the sky: but only those receive admonition who turn (to Allah). |
| 14 | فَٱدۡعُواْ ٱللَّهَ مُخۡلِصِينَ لَهُ ٱلدِّينَ وَلَوۡ كَرِهَ ٱلۡكَٰفِرُونَfa-id'ʿūفادعوافَٱدْعُواْSo invokel-lahaاللهٱللَّهَAllah,mukh'liṣīnaمخلصينمُخْلِصِينَ(being) sincerelahuلهلَهُto Himl-dīnaالدينٱلدِّينَ(in) the religion,walawولووَلَوْeven thoughkarihaكرهكَرِهَdislike (it)l-kāfirūnaالكافرونٱلْكَٰفِرُونَthe disbelievers.Therefor (O believers) pray unto Allah, making religion pure for Him (only), however much the disbelievers be averse -So call upon Allah with sincere devotion to Him, even if the disbelievers may dislike it.So invoke Allāh, [being] sincere to Him in religion, although the disbelievers dislike it.Call ye, then, upon Allah with sincere devotion to Him, even though the Unbelievers may detest it. |
| 15 | رَفِيعُ ٱلدَّرَجَٰتِ ذُو ٱلۡعَرۡشِ يُلۡقِي ٱلرُّوحَ مِنۡ أَمۡرِهِۦ عَلَىٰ مَن يَشَآءُ مِنۡ عِبَادِهِۦ لِيُنذِرَ يَوۡمَ ٱلتَّلَاقِrafīʿuرفيعرَفِيعُPossessor of the Highest Ranks,l-darajātiالدرجاتٱلدَّرَجَٰتِPossessor of the Highest Ranks,dhūذوذُوOwner (of) the Throne;l-ʿarshiالعرشٱلْعَرْشِOwner (of) the Throne;yul'qīيلقييُلْقِىHe placesl-rūḥaالروحٱلرُّوحَthe inspirationminمنمِنْofamrihiأمرهأَمْرِهِۦHis CommandʿalāعلىعَلَىٰuponmanمنمَنwhomyashāuيشاءيَشَآءُHe willsminمنمِنْofʿibādihiعبادهعِبَادِهِۦHis slaves,liyundhiraلينذرلِيُنذِرَto warnyawmaيوميَوْمَ(of the) Dayl-talāqiالتلاقٱلتَّلَاقِ(of) the Meeting.The Exalter of Ranks, the Lord of the Throne. He causeth the Spirit of His command upon whom He will of His slaves, that He may warn of the Day of Meeting,He is Exalted in Rank, Lord of the Throne. He sends down the revelation by His command to whom He wills of His slaves, in order to warn of the Day of Meeting,[He is] the Exalted above [all] degrees, Owner of the Throne; He places the inspiration of His command [i.e., revelation] upon whom He wills of His servants to warn of the Day of Meeting.Raised high above ranks (or degrees), (He is) the Lord of the Throne (of Authority): by His Command doth He send the Spirit (of inspiration) to any of His servants he pleases, that it may warn (men) of the Day of Mutual Meeting,- |
| 16 | يَوۡمَ هُم بَٰرِزُونَۖ لَا يَخۡفَىٰ عَلَى ٱللَّهِ مِنۡهُمۡ شَيۡءٞۚ لِّمَنِ ٱلۡمُلۡكُ ٱلۡيَوۡمَۖ لِلَّهِ ٱلۡوَٰحِدِ ٱلۡقَهَّارِyawmaيوميَوْمَ(The) Dayhumهمهُمtheybārizūnaبارزونبَٰرِزُونَcome forth,lāلالَاnotyakhfāيخفىيَخْفَىٰis hiddenʿalāعلىعَلَىfroml-lahiاللهٱللَّهِAllahmin'humمنهممِنْهُمْabout themshayonشيءشَىْءٌanything.limaniلمنلِّمَنِFor whoml-mul'kuالملكٱلْمُلْكُ(is) the Dominionl-yawmaاليومٱلْيَوْمَthis Day?lillahiللهلِلَّهِFor Allahl-wāḥidiالواحدٱلْوَٰحِدِthe One,l-qahāriالقهارٱلْقَهَّارِthe Irresistible.The day when they come forth, nothing of them being hidden from Allah. Whose is the Sovereignty this day? It is Allah's, the One, the Almighty.the Day when they will be brought forth, nothing about them will be hidden from Allah. [He will say], “To whom does the dominion belong this Day[4]? To Allah, the One, the Subjugator!The Day they come forth nothing concerning them will be concealed from Allāh. To whom belongs [all] sovereignty this Day? To Allāh, the One, the Prevailing.[1365]The Day whereon they will (all) come forth: not a single thing concerning them is hidden from Allah. Whose will be the dominion that Day?" That of Allah, the One the Irresistible! |
| 17 | ٱلۡيَوۡمَ تُجۡزَىٰ كُلُّ نَفۡسِۭ بِمَا كَسَبَتۡۚ لَا ظُلۡمَ ٱلۡيَوۡمَۚ إِنَّ ٱللَّهَ سَرِيعُ ٱلۡحِسَابِal-yawmaاليومٱلْيَوْمَThis Daytuj'zāتجزىتُجْزَىٰwill be recompensedkulluكلكُلُّeverynafsinنفسنَفْسٍۭsoulbimāبمابِمَاfor whatkasabatكسبتكَسَبَتْit earned.lāلالَاNoẓul'maظلمظُلْمَinjusticel-yawmaاليومٱلْيَوْمَtoday!innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahsarīʿuسريعسَرِيعُ(is) Swiftl-ḥisābiالحسابٱلْحِسَابِ(in) Account.This day is each soul requited that which it hath earned; no wrong (is done) this day. Lo! Allah is swift at reckoning.Today every soul will be recompensed for what it has earned; no injustice Today! Allah is swift in reckoning.”This Day every soul will be recompensed for what it earned. No injustice today! Indeed, Allāh is swift in account.That Day will every soul be requited for what it earned; no injustice will there be that Day, for Allah is Swift in taking account. |
| 18 | وَأَنذِرۡهُمۡ يَوۡمَ ٱلۡأٓزِفَةِ إِذِ ٱلۡقُلُوبُ لَدَى ٱلۡحَنَاجِرِ كَٰظِمِينَۚ مَا لِلظَّٰلِمِينَ مِنۡ حَمِيمٖ وَلَا شَفِيعٖ يُطَاعُwa-andhir'humوأنذرهموَأَنذِرْهُمْAnd warn themyawmaيوميَوْمَ(of the) Dayl-āzifatiالآزفةٱلْءَازِفَةِthe Approaching,idhiإذإِذِwhenl-qulūbuالقلوبٱلْقُلُوبُthe heartsladāلدىلَدَى(are) atl-ḥanājiriالحناجرٱلْحَنَاجِرِthe throats,kāẓimīnaكاظمينكَٰظِمِينَchoked.māمامَاNotlilẓẓālimīnaللظالمينلِلظَّٰلِمِينَfor the wrongdoersminمنمِنْanyḥamīminحميمحَمِيمٍintimate friendwalāولاوَلَاand noshafīʿinشفيعشَفِيعٍintercessoryuṭāʿuيطاعيُطَاعُ(who) is obeyed.Warn them (O Muhammad) of the Day of the approaching (doom), when the hearts will be choking the throats, (when) there will be no friend for the wrong-doers, nor any intercessor who will be heard.Warn them of the approaching Day, when hearts will be at the throats, full of distress. The wrongdoers will have no close friend or intercessor whose word may be heeded.And warn them, [O Muḥammad], of the Approaching Day, when hearts are at the throats, filled [with distress]. For the wrongdoers there will be no devoted friend and no intercessor [who is] obeyed.Warn them of the Day that is (ever) drawing near, when the hearts will (come) right up to the throats to choke (them); No intimate friend nor intercessor will the wrong-doers have, who could be listened to. |
| 19 | يَعۡلَمُ خَآئِنَةَ ٱلۡأَعۡيُنِ وَمَا تُخۡفِي ٱلصُّدُورُyaʿlamuيعلميَعْلَمُHe knowskhāinataخائنةخَآئِنَةَ(the) stealthy glancel-aʿyuniالأعينٱلْأَعْيُنِ(the) stealthy glancewamāوماوَمَاand whattukh'fīتخفيتُخْفِىconceall-ṣudūruالصدورٱلصُّدُورُthe breasts.He knoweth the traitor of the eyes, and that which the bosoms hide.He knows the sneaky glances of the eyes and what the hearts conceal.He knows that which deceives the eyes and what the breasts conceal.(Allah) knows of (the tricks) that deceive with the eyes, and all that the hearts (of men) conceal. |
| 20 | وَٱللَّهُ يَقۡضِي بِٱلۡحَقِّۖ وَٱلَّذِينَ يَدۡعُونَ مِن دُونِهِۦ لَا يَقۡضُونَ بِشَيۡءٍۗ إِنَّ ٱللَّهَ هُوَ ٱلسَّمِيعُ ٱلۡبَصِيرُwal-lahuواللهوَٱللَّهُAnd Allahyaqḍīيقضييَقْضِىjudgesbil-ḥaqiبالحقبِٱلْحَقِّin truth,wa-alladhīnaوالذينوَٱلَّذِينَwhile those (whom)yadʿūnaيدعونيَدْعُونَthey invokeminمنمِنbesides Himdūnihiدونهدُونِهِۦbesides Himlāلالَاnotyaqḍūnaيقضونيَقْضُونَthey judgebishayinبشيءبِشَىْءٍwith anything.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllah -huwaهوهُوَHel-samīʿuالسميعٱلسَّمِيعُ(is) the All-Hearer,l-baṣīruالبصيرٱلْبَصِيرُthe All-Seer.Allah judgeth with truth, while those to whom they cry instead of Him judge not at all. Lo! Allah, He is the Hearer, the Seer.Allah judges with justice, whereas those whom they invoke besides Him cannot judge at all. Indeed, it is Allah Who is the All-Hearing, the All-Seeing.And Allāh judges with truth, while those they invoke[1366] besides Him judge not with anything. Indeed, Allāh - He is the Hearing, the Seeing.And Allah will judge with (justice and) Truth: but those whom (men) invoke besides Him, will not (be in a position) to judge at all. Verily it is Allah (alone) Who hears and sees (all things). |
| 21 | ۞ أَوَلَمۡ يَسِيرُواْ فِي ٱلۡأَرۡضِ فَيَنظُرُواْ كَيۡفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ كَانُواْ مِن قَبۡلِهِمۡۚ كَانُواْ هُمۡ أَشَدَّ مِنۡهُمۡ قُوَّةٗ وَءَاثَارٗا فِي ٱلۡأَرۡضِ فَأَخَذَهُمُ ٱللَّهُ بِذُنُوبِهِمۡ وَمَا كَانَ لَهُم مِّنَ ٱللَّهِ مِن وَاقٖawalamأولمأَوَلَمْDo notyasīrūيسيروايَسِيرُواْthey travelfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthfayanẓurūفينظروافَيَنظُرُواْand seekayfaكيفكَيْفَhowkānaكانكَانَwasʿāqibatuعاقبةعَٰقِبَةُ(the) endalladhīnaالذينٱلَّذِينَ(of) those whokānūكانواكَانُواْwereminمنمِنbefore them?qablihimقبلهمقَبْلِهِمْbefore them?kānūكانواكَانُواْThey werehumهمهُمْ[they]ashaddaأشدأَشَدَّsuperiormin'humمنهممِنْهُمْto themquwwatanقوةقُوَّةً(in) strengthwaāthāranوآثاراوَءَاثَارًاand (in) impressionsfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe land,fa-akhadhahumuفأخذهمفَأَخَذَهُمُbut Allah seized theml-lahuاللهٱللَّهُbut Allah seized thembidhunūbihimبذنوبهمبِذُنُوبِهِمْfor their sins,wamāوماوَمَاand notkānaكانكَانَwaslahumلهملَهُمfor themminaمنمِّنَagainstl-lahiاللهٱللَّهِAllahminمنمِنanywāqinواقوَاقٍprotector.Have they not travelled in the land to see the nature of the consequence for those who disbelieved before them? They were mightier than these in power and (in the) traces (which they left behind them) in the earth. Yet Allah seized them for their sins, and they had no protector from Allah.Have they not traveled in the land to see what was the end of those who came before them? They were far superior in strength and left more impressive marks in the land, but Allah seized them for their sins, and they had none to protect them from Allah.Have they not traveled through the land and observed how was the end of those who were before them? They were greater than them in strength and in impression on the land, but Allāh seized them for their sins. And they had not from Allāh any protector.Do they not travel through the earth and see what was the End of those before them? They were even superior to them in strength, and in the traces (they have left) in the land: but Allah did call them to account for their sins, and none had they to defend them against Allah. |
| 22 | ذَٰلِكَ بِأَنَّهُمۡ كَانَت تَّأۡتِيهِمۡ رُسُلُهُم بِٱلۡبَيِّنَٰتِ فَكَفَرُواْ فَأَخَذَهُمُ ٱللَّهُۚ إِنَّهُۥ قَوِيّٞ شَدِيدُ ٱلۡعِقَابِdhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(was) because [they]kānatكانتكَانَتused to come to themtatīhimتأتيهمتَّأْتِيهِمْused to come to themrusuluhumرسلهمرُسُلُهُمtheir Messengersbil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith clear proofsfakafarūفكفروافَكَفَرُواْbut they disbelieved,fa-akhadhahumuفأخذهمفَأَخَذَهُمُSo Allah seized them.l-lahuاللهٱللَّهُSo Allah seized them.innahuإنهإِنَّهُۥIndeed, Heqawiyyunقويقَوِىٌّ(is) All-Strong,shadīduشديدشَدِيدُseverel-ʿiqābiالعقابٱلْعِقَابِ(in) punishment.That was because their messengers kept bringing them clear proofs (of Allah's Sovereignty) but they disbelieved; so Allah seized them. Lo! He is Strong, severe in punishment.That was because their messengers came to them with clear proofs, but they disbelieved; so Allah seized them. He is indeed All-Powerful and Severe in punishment.That was because their messengers were coming to them with clear proofs, but they disbelieved, so Allāh seized them. Indeed, He is Powerful and severe in punishment.That was because there came to them their messengers with Clear (Signs), but they rejected them: So Allah called them to account: for He is Full of Strength, Strict in Punishment. |
| 23 | وَلَقَدۡ أَرۡسَلۡنَا مُوسَىٰ بِـَٔايَٰتِنَا وَسُلۡطَٰنٖ مُّبِينٍwalaqadولقدوَلَقَدْAnd certainly,arsalnāأرسلناأَرْسَلْنَاWe sentmūsāموسىمُوسَىٰMusabiāyātināبآياتنابِـَٔايَٰتِنَاwith Our Signswasul'ṭāninوسلطانوَسُلْطَٰنٍand an authoritymubīninمبينمُّبِينٍclear,And verily We sent Moses with Our revelations and a clear warrantWe sent Moses with Our signs and compelling proofAnd We did certainly send Moses with Our signs and a clear authority[1367]Of old We sent Moses, with Our Signs and an authority manifest, |
| 24 | إِلَىٰ فِرۡعَوۡنَ وَهَٰمَٰنَ وَقَٰرُونَ فَقَالُواْ سَٰحِرٞ كَذَّابٞilāإلىإِلَىٰTofir'ʿawnaفرعونفِرْعَوْنَFiraun,wahāmānaوهامانوَهَٰمَٰنَHamanwaqārūnaوقارونوَقَٰرُونَand Qarun,faqālūفقالوافَقَالُواْbut they said,sāḥirunساحرسَٰحِرٌ"A magician,kadhābunكذابكَذَّابٌa liar."Unto Pharaoh and Haman and Korah, but they said: A lying sorcerer!to Pharaoh, Hāmān and Korah, but they said, “A magician! An utter liar!”To Pharaoh, Hāmān and Qārūn, but they said, "[He is] a magician and a liar."To Pharaoh, Haman, and Qarun; but they called (him)" a sorcerer telling lies!"... |
| 25 | فَلَمَّا جَآءَهُم بِٱلۡحَقِّ مِنۡ عِندِنَا قَالُواْ ٱقۡتُلُوٓاْ أَبۡنَآءَ ٱلَّذِينَ ءَامَنُواْ مَعَهُۥ وَٱسۡتَحۡيُواْ نِسَآءَهُمۡۚ وَمَا كَيۡدُ ٱلۡكَٰفِرِينَ إِلَّا فِي ضَلَٰلٖfalammāفلمافَلَمَّاThen whenjāahumجاءهمجَآءَهُمhe brought to thembil-ḥaqiبالحقبِٱلْحَقِّthe truthminمنمِنْfromʿindināعندناعِندِنَاUsqālūقالواقَالُواْthey said,uq'tulūاقتلواٱقْتُلُوٓاْ"Killabnāaأبناءأَبْنَآءَ(the) sonsalladhīnaالذينٱلَّذِينَ(of) those whoāmanūآمنواءَامَنُواْbelievemaʿahuمعهمَعَهُۥwith him,wa-is'taḥyūواستحيواوَٱسْتَحْيُواْand let livenisāahumنساءهمنِسَآءَهُمْtheir women."wamāوماوَمَاAnd notkayduكيدكَيْدُ(is the) plotl-kāfirīnaالكافرينٱلْكَٰفِرِينَ(of) the disbelieversillāإلاإِلَّاbutfīفيفِىinḍalālinضلالضَلَٰلٍerror.And when he brought them the Truth from Our presence, they said: Slay the sons of those who believe with him, and spare their women. But the plot of disbelievers is in naught but error.When he came to them with the truth from Us, they said, “Kill the sons of those who believe with him and keep their women alive.” However, the plots of the disbelievers are always bound to fail.And when he brought them the truth from Us, they said, "Kill the sons of those who have believed with him and keep their women alive." But the plan of the disbelievers is not except in error.Now, when he came to them in Truth, from Us, they said, "Slay the sons of those who believe with him, and keep alive their females," but the plots of Unbelievers (end) in nothing but errors (and delusions)!... |
| 26 | وَقَالَ فِرۡعَوۡنُ ذَرُونِيٓ أَقۡتُلۡ مُوسَىٰ وَلۡيَدۡعُ رَبَّهُۥٓۖ إِنِّيٓ أَخَافُ أَن يُبَدِّلَ دِينَكُمۡ أَوۡ أَن يُظۡهِرَ فِي ٱلۡأَرۡضِ ٱلۡفَسَادَwaqālaوقالوَقَالَAnd saidfir'ʿawnuفرعونفِرْعَوْنُFiraun,dharūnīذرونيذَرُونِىٓ"Leave meaqtulأقتلأَقْتُلْ(so that) I killmūsāموسىمُوسَىٰMusawalyadʿuوليدعوَلْيَدْعُand let him callrabbahuربهرَبَّهُۥٓhis Lord.innīإنيإِنِّىٓIndeed, Iakhāfuأخافأَخَافُ[I] fearanأنأَنthatyubaddilaيبدليُبَدِّلَhe will changedīnakumدينكمدِينَكُمْyour religionawأوأَوْoranأنأَنthatyuẓ'hiraيظهريُظْهِرَhe may cause to appearfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe landl-fasādaالفسادٱلْفَسَادَthe corruption."And Pharaoh said: Suffer me to kill Moses, and let him cry unto his Lord. Lo! I fear that he will alter your religion or that he will cause confusion in the land.Pharaoh said, “Let me kill Moses, and let him call upon his Lord! For I fear that he may change your religion or spread corruption[5] in the land.”And Pharaoh said, "Let me kill Moses and let him call upon his Lord. Indeed, I fear that he will change your religion or that he will cause corruption[1368] in the land."Said Pharaoh: "Leave me to slay Moses; and let him call on his Lord! What I fear is lest he should change your religion, or lest he should cause mischief to appear in the land!" |
| 27 | وَقَالَ مُوسَىٰٓ إِنِّي عُذۡتُ بِرَبِّي وَرَبِّكُم مِّن كُلِّ مُتَكَبِّرٖ لَّا يُؤۡمِنُ بِيَوۡمِ ٱلۡحِسَابِwaqālaوقالوَقَالَAnd saidmūsāموسىمُوسَىٰٓMusa,innīإنيإِنِّى"Indeed, Iʿudh'tuعذتعُذْتُ[I] seek refugebirabbīبربيبِرَبِّىin my Lordwarabbikumوربكموَرَبِّكُمand your Lordminمنمِّنfromkulliكلكُلِّeverymutakabbirinمتكبرمُتَكَبِّرٍarrogant onelāلالَّاnotyu'minuيؤمنيُؤْمِنُwho believesbiyawmiبيومبِيَوْمِ(in the) Dayl-ḥisābiالحسابٱلْحِسَابِ(of) the Account."Moses said: Lo! I seek refuge in my Lord and your Lord from every scorner who believeth not in a Day of Reckoning.Moses said, “I seek refuge with my Lord and your Lord from every arrogant person who does not believe in the Day of Reckoning.”But Moses said, "Indeed, I have sought refuge in my Lord and your Lord from every arrogant one who does not believe in the Day of Account."Moses said: "I have indeed called upon my Lord and your Lord (for protection) from every arrogant one who believes not in the Day of Account!" |
| 28 | وَقَالَ رَجُلٞ مُّؤۡمِنٞ مِّنۡ ءَالِ فِرۡعَوۡنَ يَكۡتُمُ إِيمَٰنَهُۥٓ أَتَقۡتُلُونَ رَجُلًا أَن يَقُولَ رَبِّيَ ٱللَّهُ وَقَدۡ جَآءَكُم بِٱلۡبَيِّنَٰتِ مِن رَّبِّكُمۡۖ وَإِن يَكُ كَٰذِبٗا فَعَلَيۡهِ كَذِبُهُۥۖ وَإِن يَكُ صَادِقٗا يُصِبۡكُم بَعۡضُ ٱلَّذِي يَعِدُكُمۡۖ إِنَّ ٱللَّهَ لَا يَهۡدِي مَنۡ هُوَ مُسۡرِفٞ كَذَّابٞwaqālaوقالوَقَالَAnd saidrajulunرجلرَجُلٌa man,mu'minunمؤمنمُّؤْمِنٌbelieving,minمنمِّنْfromāliآلءَالِ(the) familyfir'ʿawnaفرعونفِرْعَوْنَ(of) Firaunyaktumuيكتميَكْتُمُwho conceal(ed)īmānahuإيمانهإِيمَٰنَهُۥٓhis faith,ataqtulūnaأتقتلونأَتَقْتُلُونَ"Will you killrajulanرجلارَجُلًاa mananأنأَنbecauseyaqūlaيقوليَقُولَhe says,rabbiyaربيرَبِّىَ"My Lordl-lahuاللهٱللَّهُ(is) Allah,"waqadوقدوَقَدْand indeedjāakumجاءكمجَآءَكُمhe has brought youbil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِclear proofsminمنمِنfromrabbikumربكمرَّبِّكُمْyour Lord?wa-inوإنوَإِنAnd ifyakuيكيَكُhe iskādhibanكاذباكَٰذِبًاa liar,faʿalayhiفعليهفَعَلَيْهِthen upon himkadhibuhuكذبهكَذِبُهُۥ(is) his lie;wa-inوإنوَإِنand ifyakuيكيَكُhe isṣādiqanصادقاصَادِقًاtruthful,yuṣib'kumيصبكميُصِبْكُم(there) will strike youbaʿḍuبعضبَعْضُsome (of)alladhīالذيٱلَّذِى(that) whichyaʿidukumيعدكميَعِدُكُمْhe threatens you.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyahdīيهدييَهْدِىguidemanمنمَنْ(one) whohuwaهوهُوَ[he]mus'rifunمسرفمُسْرِفٌ(is) a transgressor,kadhābunكذابكَذَّابٌa liar.And a believing man of Pharaoh's family, who hid his faith, said: Would ye kill a man because he saith: My Lord is Allah, and hath brought you clear proofs from your Lord? If he is lying, then his lie is upon him; and if he is truthful, then some of that wherewith he threateneth you will strike you. Lo! Allah guideth not one who is a prodigal, a liar.A believing man from the house of Pharaoh, who was concealing his faith, said, “Would you kill a man[6] simply because he says: ‘My Lord is Allah,’ even though he has come to you with clear proofs from your Lord? If he is a liar, he will suffer the consequences of his lie, but if he is truthful, some of what he is threatening you with will befall you. Surely Allah does not guide anyone who is a transgressor and an utter liar.And a believing man from the family of Pharaoh who concealed his faith said, "Do you kill a man [merely] because he says, 'My Lord is Allāh' while he has brought you clear proofs from your Lord? And if he should be lying, then upon him is [the consequence of] his lie; but if he should be truthful, there will strike you some of what he promises you. Indeed, Allāh does not guide one who is a transgressor and a liar.A believer, a man from among the people of Pharaoh, who had concealed his faith, said: "Will ye slay a man because he says, 'My Lord is Allah'?- when he has indeed come to you with Clear (Signs) from your Lord? and if he be a liar, on him is (the sin of) his lie: but, if he is telling the Truth, then will fall on you something of the (calamity) of which he warns you: Truly Allah guides not one who transgresses and lies! |
| 29 | يَٰقَوۡمِ لَكُمُ ٱلۡمُلۡكُ ٱلۡيَوۡمَ ظَٰهِرِينَ فِي ٱلۡأَرۡضِ فَمَن يَنصُرُنَا مِنۢ بَأۡسِ ٱللَّهِ إِن جَآءَنَاۚ قَالَ فِرۡعَوۡنُ مَآ أُرِيكُمۡ إِلَّا مَآ أَرَىٰ وَمَآ أَهۡدِيكُمۡ إِلَّا سَبِيلَ ٱلرَّشَادِyāqawmiيا قوميَٰقَوْمِO my people!lakumuلكملَكُمُFor youl-mul'kuالملكٱلْمُلْكُ(is) the kingdoml-yawmaاليومٱلْيَوْمَtoday,ẓāhirīnaظاهرينظَٰهِرِينَdominantfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe land,famanفمنفَمَنbut whoyanṣurunāينصرنايَنصُرُنَاwill help usminمنمِنۢfrombasiبأسبَأْسِ(the) punishmentl-lahiاللهٱللَّهِ(of) Allah,inإنإِنifjāanāجاءناجَآءَنَاit came to us."qālaقالقَالَSaidfir'ʿawnuفرعونفِرْعَوْنُFiraun,māمامَآ"NoturīkumأريكمأُرِيكُمْI show youillāإلاإِلَّاexceptmāمامَآwhatarāأرىأَرَىٰI seewamāوماوَمَآand notahdīkumأهديكمأَهْدِيكُمْI guide youillāإلاإِلَّاexceptsabīlaسبيلسَبِيلَ(to the) pathl-rashādiالرشادٱلرَّشَادِthe right."O my people! Yours is the kingdom to-day, ye being uppermost in the land. But who would save us from the wrath of Allah should it reach us? Pharaoh said: I do but show you what I think, and I do but guide you to wise policy.O my people, the authority is yours today, being dominant in the land. But who would help us against Allah’s punishment, if it came upon us?” Pharaoh said, “I am only telling you what I think is right, and I am only guiding you to the right way.”O my people, sovereignty is yours today, [your being] dominant in the land. But who would protect us from the punishment of Allāh if it came to us?" Pharaoh said, "I do not show you except what I see, and I do not guide you except to the way of right conduct.""O my People! Yours is the dominion this day: Ye have the upper hand in the land: but who will help us from the Punishment of Allah, should it befall us?" Pharaoh said: "I but point out to you that which I see (myself); Nor do I guide you but to the Path of Right!" |
| 30 | وَقَالَ ٱلَّذِيٓ ءَامَنَ يَٰقَوۡمِ إِنِّيٓ أَخَافُ عَلَيۡكُم مِّثۡلَ يَوۡمِ ٱلۡأَحۡزَابِwaqālaوقالوَقَالَAnd saidalladhīالذيٱلَّذِىٓ(he) whoāmanaآمنءَامَنَbelieved,yāqawmiيا قوميَٰقَوْمِ"O my people!innīإنيإِنِّىٓIndeed I,akhāfuأخافأَخَافُ[I] fearʿalaykumعليكمعَلَيْكُمfor youmith'laمثلمِّثْلَlikeyawmiيوميَوْمِ(the) dayl-aḥzābiالأحزابٱلْأَحْزَابِ(of) the companies,And he who believed said: O my people! Lo! I fear for you a fate like that of the factions (of old);The man who believed said, “O my people, I fear for you [a fate] like the day of the enemy forces[7],And he who believed said, "O my people, indeed I fear for you [a fate] like the day of the companies[1369] -Then said the man who believed: "O my people! Truly I do fear for you something like the Day (of disaster) of the Confederates (in sin)!- |
| 31 | مِثۡلَ دَأۡبِ قَوۡمِ نُوحٖ وَعَادٖ وَثَمُودَ وَٱلَّذِينَ مِنۢ بَعۡدِهِمۡۚ وَمَا ٱللَّهُ يُرِيدُ ظُلۡمٗا لِّلۡعِبَادِmith'laمثلمِثْلَLikedabiدأبدَأْبِ(the) plightqawmiقومقَوْمِ(of the) peoplenūḥinنوحنُوحٍ(of) Nuhwaʿādinوعادوَعَادٍand Aadwathamūdaوثمودوَثَمُودَand Thamudwa-alladhīnaوالذينوَٱلَّذِينَand thoseminمنمِنۢafter them.baʿdihimبعدهمبَعْدِهِمْafter them.wamāوماوَمَاAnd Allah (does) notl-lahuاللهٱللَّهُAnd Allah (does) notyurīduيريديُرِيدُwantẓul'manظلماظُلْمًاinjusticelil'ʿibādiللعبادلِّلْعِبَادِfor (His) slaves.A plight like that of Noah's folk, and A'ad and Thamud, and those after them, and Allah willeth no injustice for (His) slaves.like the fate of the people of Noah, ‘Ād and Thamūd, and those who came after them. And Allah does not want injustice for [His] slaves.Like the custom of the people of Noah and of ʿAad and Thamūd and those after them. And Allāh wants no injustice for [His] servants."Something like the fate of the People of Noah, the 'Ad, and the Thamud, and those who came after them: but Allah never wishes injustice to his Servants. |
| 32 | وَيَٰقَوۡمِ إِنِّيٓ أَخَافُ عَلَيۡكُمۡ يَوۡمَ ٱلتَّنَادِwayāqawmiويا قوموَيَٰقَوْمِAnd O my people!innīإنيإِنِّىٓIndeed, Iakhāfuأخافأَخَافُ[I] fearʿalaykumعليكمعَلَيْكُمْfor youyawmaيوميَوْمَ(the) Dayl-tanādiالتنادٱلتَّنَادِ(of) Calling,And, O my people! Lo! I fear for you a Day of Summoning,O my people, I fear for you the Day of crying out to one another[8],And O my people, indeed I fear for you the Day of Calling[1370] -"And O my people! I fear for you a Day when there will be Mutual calling (and wailing),- |
| 33 | يَوۡمَ تُوَلُّونَ مُدۡبِرِينَ مَا لَكُم مِّنَ ٱللَّهِ مِنۡ عَاصِمٖۗ وَمَن يُضۡلِلِ ٱللَّهُ فَمَا لَهُۥ مِنۡ هَادٖyawmaيوميَوْمَA Daytuwallūnaتولونتُوَلُّونَyou will turn backmud'birīnaمدبرينمُدْبِرِينَfleeing;māمامَاnotlakumلكملَكُمfor youminaمنمِّنَfroml-lahiاللهٱللَّهِAllahminمنمِنْanyʿāṣiminعاصمعَاصِمٍprotector.wamanومنوَمَنAnd whoeveryuḍ'liliيضلليُضْلِلِAllah lets go astray,l-lahuاللهٱللَّهُAllah lets go astray,famāفمافَمَاthen notlahuلهلَهُۥfor himminمنمِنْanyhādinهادهَادٍguide.A day when ye will turn to flee, having no preserver from Allah: and he whom Allah sendeth astray, for him there is no guide.the Day when you will turn your backs fleeing; having none to protect you from Allah. Whoever Allah causes to stray, he will have no guide.The Day you will turn your backs fleeing; there is not for you from Allāh any protector. And whoever Allāh sends astray - there is not for him any guide."A Day when ye shall turn your backs and flee: No defender shall ye have from Allah: Any whom Allah leaves to stray, there is none to guide... |
| 34 | وَلَقَدۡ جَآءَكُمۡ يُوسُفُ مِن قَبۡلُ بِٱلۡبَيِّنَٰتِ فَمَا زِلۡتُمۡ فِي شَكّٖ مِّمَّا جَآءَكُم بِهِۦۖ حَتَّىٰٓ إِذَا هَلَكَ قُلۡتُمۡ لَن يَبۡعَثَ ٱللَّهُ مِنۢ بَعۡدِهِۦ رَسُولٗاۚ كَذَٰلِكَ يُضِلُّ ٱللَّهُ مَنۡ هُوَ مُسۡرِفٞ مُّرۡتَابٌwalaqadولقدوَلَقَدْAnd indeed,jāakumجاءكمجَآءَكُمْcame to youyūsufuيوسفيُوسُفُYusufminمنمِنbeforeqabluقبلقَبْلُbeforebil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith clear proofs,famāفمافَمَاbut notzil'tumزلتمزِلْتُمْyou ceasedfīفيفِىinshakkinشكشَكٍّdoubtmimmāممامِّمَّاabout whatjāakumجاءكمجَآءَكُمhe brought to youbihiبهبِهِۦ[with it],ḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَاwhenhalakaهلكهَلَكَhe died,qul'tumقلتمقُلْتُمْyou said,lanلنلَن"Neveryabʿathaيبعثيَبْعَثَwill Allah raisel-lahuاللهٱللَّهُwill Allah raiseminمنمِنۢafter himbaʿdihiبعدهبَعْدِهِۦafter himrasūlanرسولارَسُولًاa Messenger."kadhālikaكذلككَذَٰلِكَThus,yuḍilluيضليُضِلُّAllah lets go astrayl-lahuاللهٱللَّهُAllah lets go astraymanمنمَنْwhohuwaهوهُوَ[he]mus'rifunمسرفمُسْرِفٌ(is) a transgressor,mur'tābunمرتابمُّرْتَابٌa doubter."And verily Joseph brought you of old clear proofs, yet ye ceased not to be in doubt concerning what he brought you till, when he died, ye said: Allah will not send any messenger after him. Thus Allah deceiveth him who is a prodigal, a doubter.Joseph came to you[9] before with clear proofs, but you never ceased to doubt what he brought you. Then when he died, you said, ‘Allah will never send a messenger after him.’ This is how Allah causes to stray anyone who transgresses and is given to much doubting,And Joseph had already come to you before with clear proofs, but you remained in doubt of that which he brought to you, until when he died, you said, 'Never will Allāh send a messenger after him.' Thus does Allāh leave astray he who is a transgressor and skeptic.""And to you there came Joseph in times gone by, with Clear Signs, but ye ceased not to doubt of the (Mission) for which he had come: At length, when he died, ye said: 'No messenger will Allah send after him.' thus doth Allah leave to stray such as transgress and live in doubt,- |
| 35 | ٱلَّذِينَ يُجَٰدِلُونَ فِيٓ ءَايَٰتِ ٱللَّهِ بِغَيۡرِ سُلۡطَٰنٍ أَتَىٰهُمۡۖ كَبُرَ مَقۡتًا عِندَ ٱللَّهِ وَعِندَ ٱلَّذِينَ ءَامَنُواْۚ كَذَٰلِكَ يَطۡبَعُ ٱللَّهُ عَلَىٰ كُلِّ قَلۡبِ مُتَكَبِّرٖ جَبَّارٖalladhīnaالذينٱلَّذِينَThose whoyujādilūnaيجادلونيُجَٰدِلُونَdisputefīفيفِىٓconcerningāyātiآياتءَايَٰتِ(the) Signsl-lahiاللهٱللَّهِ(of) Allahbighayriبغيربِغَيْرِwithoutsul'ṭāninسلطانسُلْطَٰنٍany authorityatāhumأتاهمأَتَىٰهُمْ(having) come to them,kaburaكبركَبُرَ(it) is greatlymaqtanمقتامَقْتًاhatefulʿindaعندعِندَnear Allahl-lahiاللهٱللَّهِnear Allahwaʿindaوعندوَعِندَand nearalladhīnaالذينٱلَّذِينَthoseāmanūآمنواءَامَنُواْwho believe.kadhālikaكذلككَذَٰلِكَThusyaṭbaʿuيطبعيَطْبَعُAllah sets a seall-lahuاللهٱللَّهُAllah sets a sealʿalāعلىعَلَىٰoverkulliكلكُلِّeveryqalbiقلبقَلْبِheartmutakabbirinمتكبرمُتَكَبِّرٍ(of) an arrogantjabbārinجبارجَبَّارٍtyrant."Those who wrangle concerning the revelations of Allah without any warrant that hath come unto them, it is greatly hateful in the sight of Allah and in the sight of those who believe. Thus doth Allah print on every arrogant, disdainful heart.those who argue against Allah’s signs with no proof given to them. How loathsome is that to Allah and to those who believe! This is how Allah seals the heart of every arrogant tyrant.”Those who dispute concerning the signs of Allāh without an authority[1371] having come to them - great is hatred [of them] in the sight of Allāh and in the sight of those who have believed. Thus does Allāh seal over every heart [belonging to] an arrogant tyrant."(Such) as dispute about the Signs of Allah, without any authority that hath reached them, grievous and odious (is such conduct) in the sight of Allah and of the Believers. Thus doth Allah, seal up every heart - of arrogant and obstinate Transgressors." |
| 36 | وَقَالَ فِرۡعَوۡنُ يَٰهَٰمَٰنُ ٱبۡنِ لِي صَرۡحٗا لَّعَلِّيٓ أَبۡلُغُ ٱلۡأَسۡبَٰبَwaqālaوقالوَقَالَAnd saidfir'ʿawnuفرعونفِرْعَوْنُFiraun,yāhāmānuيا هامانيَٰهَٰمَٰنُ"O Haman!ib'niابنٱبْنِConstructlīليلِىfor meṣarḥanصرحاصَرْحًاa towerlaʿallīلعليلَّعَلِّىٓthat I mayablughuأبلغأَبْلُغُreachl-asbābaالأسبابٱلْأَسْبَٰبَthe waysAnd Pharaoh said: O Haman! Build for me a tower that haply I may reach the roads,Pharaoh said, “O Hāmān, build a tower for me so that I may reach the pathways[10] –And Pharaoh said, "O Hāmān, construct for me a tower that I might reach the ways[1372] -Pharaoh said: "O Haman! Build me a lofty palace, that I may attain the ways and means- |
| 37 | أَسۡبَٰبَ ٱلسَّمَٰوَٰتِ فَأَطَّلِعَ إِلَىٰٓ إِلَٰهِ مُوسَىٰ وَإِنِّي لَأَظُنُّهُۥ كَٰذِبٗاۚ وَكَذَٰلِكَ زُيِّنَ لِفِرۡعَوۡنَ سُوٓءُ عَمَلِهِۦ وَصُدَّ عَنِ ٱلسَّبِيلِۚ وَمَا كَيۡدُ فِرۡعَوۡنَ إِلَّا فِي تَبَابٖasbābaأسبابأَسْبَٰبَ(The) waysl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(to) the heavensfa-aṭṭaliʿaفأطلعفَأَطَّلِعَso I may lookilāإلىإِلَىٰٓatilāhiإلهإِلَٰهِ(the) Godmūsāموسىمُوسَىٰ(of) Musa;wa-innīوإنيوَإِنِّىand indeed, Ila-aẓunnuhuلأظنهلَأَظُنُّهُۥ[I] surely think himkādhibanكاذباكَٰذِبًا(to be) a liar."wakadhālikaوكذلكوَكَذَٰلِكَAnd thuszuyyinaزينزُيِّنَwas made fair-seeminglifir'ʿawnaلفرعونلِفِرْعَوْنَto Firaunsūuسوءسُوٓءُ(the) evilʿamalihiعملهعَمَلِهِۦ(of) his deed,waṣuddaوصدوَصُدَّand he was avertedʿaniعنعَنِfroml-sabīliالسبيلٱلسَّبِيلِthe way.wamāوماوَمَاAnd notkayduكيدكَيْدُ(was the) plotfir'ʿawnaفرعونفِرْعَوْنَ(of) Firaunillāإلاإِلَّاexceptfīفيفِىintabābinتبابتَبَابٍruin.The roads of the heavens, and may look upon the god of Moses, though verily I think him a liar. Thus was the evil that he did made fairseeming unto Pharaoh, and he was debarred from the (right) way. The plot of Pharaoh ended but in ruin.the pathways to the heavens so that I have a look at the God of Moses, for I think he is a liar.” This is how Pharaoh’s evil deeds were made appealing to him and he was hindered from the [right] way, and the plan of Pharaoh led only to ruin.The ways into the heavens - so that I may look at the deity of Moses; but indeed, I think he is a liar." And thus was made attractive to Pharaoh the evil of his deed, and he was averted from the [right] way. And the plan of Pharaoh was not except in ruin."The ways and means of (reaching) the heavens, and that I may mount up to the god of Moses: But as far as I am concerned, I think (Moses) is a liar!" Thus was made alluring, in Pharaoh's eyes, the evil of his deeds, and he was hindered from the Path; and the plot of Pharaoh led to nothing but perdition (for him). |
| 38 | وَقَالَ ٱلَّذِيٓ ءَامَنَ يَٰقَوۡمِ ٱتَّبِعُونِ أَهۡدِكُمۡ سَبِيلَ ٱلرَّشَادِwaqālaوقالوَقَالَAnd saidalladhīالذيٱلَّذِىٓthe one whoāmanaآمنءَامَنَbelieved,yāqawmiيا قوميَٰقَوْمِ"O my people!ittabiʿūniاتبعونٱتَّبِعُونِFollow me;ahdikumأهدكمأَهْدِكُمْI will guide yousabīlaسبيلسَبِيلَ(to the) way,l-rashādiالرشادٱلرَّشَادِthe right.And he who believed said: O my people! Follow me. I will show you the way of right conduct.The man who believed said, “O my people, follow me, I will guide you to the right way.And he who believed said, "O my people, follow me; I will guide you to the way of right conduct.The man who believed said further: "O my people! Follow me: I will lead you to the Path of Right. |
| 39 | يَٰقَوۡمِ إِنَّمَا هَٰذِهِ ٱلۡحَيَوٰةُ ٱلدُّنۡيَا مَتَٰعٞ وَإِنَّ ٱلۡأٓخِرَةَ هِيَ دَارُ ٱلۡقَرَارِyāqawmiيا قوميَٰقَوْمِO my people!innamāإنماإِنَّمَاOnlyhādhihiهذههَٰذِهِthis,l-ḥayatuالحياةٱلْحَيَوٰةُthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world,matāʿunمتاعمَتَٰعٌ(is) enjoyment,wa-innaوإنوَإِنَّand indeed,l-ākhirataالآخرةٱلْءَاخِرَةَthe Hereafter -hiyaهيهِىَitdāruداردَارُ(is the) home,l-qarāriالقرارٱلْقَرَارِ(of) settlement.O my people! Lo! this life of the world is but a passing comfort, and lo! the Hereafter, that is the enduring home.O my people, the life of this world is only a brief enjoyment, whereas the Hereafter is the permanent abode.O my people, this worldly life is only [temporary] enjoyment, and indeed, the Hereafter - that is the home of [permanent] settlement."O my people! This life of the present is nothing but (temporary) convenience: It is the Hereafter that is the Home that will last. |
| 40 | مَنۡ عَمِلَ سَيِّئَةٗ فَلَا يُجۡزَىٰٓ إِلَّا مِثۡلَهَاۖ وَمَنۡ عَمِلَ صَٰلِحٗا مِّن ذَكَرٍ أَوۡ أُنثَىٰ وَهُوَ مُؤۡمِنٞ فَأُوْلَٰٓئِكَ يَدۡخُلُونَ ٱلۡجَنَّةَ يُرۡزَقُونَ فِيهَا بِغَيۡرِ حِسَابٖmanمنمَنْWhoeverʿamilaعملعَمِلَdoessayyi-atanسيئةسَيِّئَةًan evilfalāفلافَلَاthen notyuj'zāيجزىيُجْزَىٰٓhe will be recompensedillāإلاإِلَّاbutmith'lahāمثلهامِثْلَهَا(the) like thereof;wamanومنوَمَنْand whoeverʿamilaعملعَمِلَdoesṣāliḥanصالحاصَٰلِحًاrighteous (deeds),minمنمِّنofdhakarinذكرذَكَرٍmaleawأوأَوْorunthāأنثىأُنثَىٰfemale,wahuwaوهووَهُوَwhile hemu'minunمؤمنمُؤْمِنٌ(is) a believer,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thoseyadkhulūnaيدخلونيَدْخُلُونَwill enterl-janataالجنةٱلْجَنَّةَParadise,yur'zaqūnaيرزقونيُرْزَقُونَthey will be given provisionfīhāفيهافِيهَاin itbighayriبغيربِغَيْرِwithoutḥisābinحسابحِسَابٍaccount.Whoso doeth an ill-deed, he will be repaid the like thereof, while whoso doeth right, whether male or female, and is a believer, (all) such will enter the Garden, where they will be nourished without stint.Whoever does an evil deed will only be recompensed with the like thereof, but whoever does a righteous deed, whether male or female, and he is a believer – it is they who will enter Paradise, wherein they will be given provision without measure.Whoever does an evil deed will not be recompensed except by the like thereof; but whoever does righteousness, whether male or female, while he is a believer - those will enter Paradise, being given provision therein without account."He that works evil will not be requited but by the like thereof: and he that works a righteous deed - whether man or woman - and is a Believer- such will enter the Garden (of Bliss): Therein will they have abundance without measure. |
| 41 | ۞ وَيَٰقَوۡمِ مَا لِيٓ أَدۡعُوكُمۡ إِلَى ٱلنَّجَوٰةِ وَتَدۡعُونَنِيٓ إِلَى ٱلنَّارِwayāqawmiويا قوموَيَٰقَوْمِAnd O my people!māمامَاWhat (is)līليلِىٓfor meadʿūkumأدعوكمأَدْعُوكُمْ(that) I call youilāإلىإِلَىtol-najatiالنجاةٱلنَّجَوٰةِthe salvationwatadʿūnanīوتدعوننيوَتَدْعُونَنِىٓwhile you call meilāإلىإِلَىtol-nāriالنارٱلنَّارِthe Fire!And, O my people! What aileth me that I call you unto deliverance when ye call me unto the Fire?O my people, how is it that I call you to salvation while you call me to the Fire?And O my people, how is it that I invite you to salvation while you invite me to the Fire?"And O my people! How (strange) it is for me to call you to Salvation while ye call me to the Fire! |
| 42 | تَدۡعُونَنِي لِأَكۡفُرَ بِٱللَّهِ وَأُشۡرِكَ بِهِۦ مَا لَيۡسَ لِي بِهِۦ عِلۡمٞ وَأَنَا۠ أَدۡعُوكُمۡ إِلَى ٱلۡعَزِيزِ ٱلۡغَفَّٰرِtadʿūnanīتدعوننيتَدْعُونَنِىYou call meli-akfuraلأكفرلِأَكْفُرَthat I disbelievebil-lahiباللهبِٱللَّهِin Allahwa-ush'rikaوأشركوَأُشْرِكَand (to) associatebihiبهبِهِۦwith Himmāمامَاwhatlaysaليسلَيْسَnotlīليلِىfor mebihiبهبِهِۦof itʿil'munعلمعِلْمٌany knowledge,wa-anāوأناوَأَنَا۠and Iadʿūkumأدعوكمأَدْعُوكُمْcall youilāإلىإِلَىtol-ʿazīziالعزيزٱلْعَزِيزِthe All-Mighty,l-ghafāriالغفارٱلْغَفَّٰرِthe Oft-Forgiving.Ye call me to disbelieve in Allah and ascribe unto Him as partners that whereof I have no knowledge, while I call you unto the Mighty, the Forgiver.You call me to disbelieve in Allah and associate with Him what I have no knowledge of, while I call you to the All-Mighty, the Most Forgiving.You invite me to disbelieve in Allāh and associate with Him that of which I have no knowledge, and I invite you to the Exalted in Might, the Perpetual Forgiver.[1373]"Ye do call upon me to blaspheme against Allah, and to join with Him partners of whom I have no knowledge; and I call you to the Exalted in Power, Who forgives again and again!" |
| 43 | لَا جَرَمَ أَنَّمَا تَدۡعُونَنِيٓ إِلَيۡهِ لَيۡسَ لَهُۥ دَعۡوَةٞ فِي ٱلدُّنۡيَا وَلَا فِي ٱلۡأٓخِرَةِ وَأَنَّ مَرَدَّنَآ إِلَى ٱللَّهِ وَأَنَّ ٱلۡمُسۡرِفِينَ هُمۡ أَصۡحَٰبُ ٱلنَّارِlāلالَاNojaramaجرمجَرَمَdoubtannamāأنماأَنَّمَاthat whattadʿūnanīتدعوننيتَدْعُونَنِىٓyou call meilayhiإليهإِلَيْهِto itlaysaليسلَيْسَnotlahuلهلَهُۥfor itdaʿwatunدعوةدَعْوَةٌa claimfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldwalāولاوَلَاand notfīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafter;wa-annaوأنوَأَنَّand thatmaraddanāمردنامَرَدَّنَآour returnilāإلىإِلَى(is) tol-lahiاللهٱللَّهِAllah,wa-annaوأنوَأَنَّand thatl-mus'rifīnaالمسرفينٱلْمُسْرِفِينَthe transgressors -humهمهُمْtheyaṣḥābuأصحابأَصْحَٰبُ(will be the) companionsl-nāriالنارٱلنَّارِ(of) the Fire.Assuredly that whereunto ye call me hath no claim in the world or in the Hereafter, and our return will be unto Allah, and the prodigals will be owners of the Fire.There is no doubt that those [gods] to whom you call me are not worthy of calling upon, neither in this world nor in the Hereafter. Our return is to Allah, and it is the transgressors who are the people of the Fire.Assuredly, that to which you invite me has no [response to a] supplication in this world or in the Hereafter; and indeed, our return is to Allāh, and indeed, the transgressors will be companions of the Fire."Without doubt ye do call me to one who is not fit to be called to, whether in this world, or in the Hereafter; our return will be to Allah; and the Transgressors will be Companions of the Fire! |
| 44 | فَسَتَذۡكُرُونَ مَآ أَقُولُ لَكُمۡۚ وَأُفَوِّضُ أَمۡرِيٓ إِلَى ٱللَّهِۚ إِنَّ ٱللَّهَ بَصِيرُۢ بِٱلۡعِبَادِfasatadhkurūnaفستذكرونفَسَتَذْكُرُونَAnd you will remembermāمامَآwhataqūluأقولأَقُولُI saylakumلكملَكُمْto you,wa-ufawwiḍuوأفوضوَأُفَوِّضُand I entrustamrīأمريأَمْرِىٓmy affairilāإلىإِلَىtol-lahiاللهٱللَّهِAllah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahbaṣīrunبصيربَصِيرٌۢ(is) All-Seerbil-ʿibādiبالعبادبِٱلْعِبَادِof (His) slaves."And ye will remember what I say unto you. I confide my cause unto Allah. Lo! Allah is Seer of (His) slaves.You will remember what I am telling you, and I entrust my affairs to Allah. Allah is All-Seeing of [His] slaves.”And you will remember what I [now] say to you, and I entrust my affair to Allāh. Indeed, Allāh is Seeing of [His] servants.""Soon will ye remember what I say to you (now), My (own) affair I commit to Allah: for Allah (ever) watches over His Servants." |
| 45 | فَوَقَىٰهُ ٱللَّهُ سَيِّـَٔاتِ مَا مَكَرُواْۖ وَحَاقَ بِـَٔالِ فِرۡعَوۡنَ سُوٓءُ ٱلۡعَذَابِfawaqāhuفوقاهفَوَقَىٰهُSo Allah protected himl-lahuاللهٱللَّهُSo Allah protected himsayyiātiسيئاتسَيِّـَٔاتِ(from the) evilsmāمامَاthatmakarūمكروامَكَرُواْthey plotted,waḥāqaوحاقوَحَاقَand envelopedbiāliبآلبِـَٔالِ(the) peoplefir'ʿawnaفرعونفِرْعَوْنَ(of) Firaunsūuسوءسُوٓءُ(the) worstl-ʿadhābiالعذابٱلْعَذَابِpunishment,So Allah warded off from him the evils which they plotted, while a dreadful doom encompassed Pharaoh's folk,So Allah protected him from the evil that they plotted, and the people of Pharaoh were overwhelmed by an evil punishment:So Allāh protected him from the evils they plotted, and the people of Pharaoh were enveloped by the worst of punishment -Then Allah saved him from (every) ill that they plotted (against him), but the burnt of the Penalty encompassed on all sides the People of Pharaoh. |
| 46 | ٱلنَّارُ يُعۡرَضُونَ عَلَيۡهَا غُدُوّٗا وَعَشِيّٗاۚ وَيَوۡمَ تَقُومُ ٱلسَّاعَةُ أَدۡخِلُوٓاْ ءَالَ فِرۡعَوۡنَ أَشَدَّ ٱلۡعَذَابِal-nāruالنارٱلنَّارُThe Fire;yuʿ'raḍūnaيعرضونيُعْرَضُونَthey are exposedʿalayhāعليهاعَلَيْهَاto itghuduwwanغدواغُدُوًّاmorningwaʿashiyyanوعشياوَعَشِيًّاand evening.wayawmaويوموَيَوْمَAnd (the) Daytaqūmuتقومتَقُومُ(will be) establishedl-sāʿatuالساعةٱلسَّاعَةُthe Hour,adkhilūأدخلواأَدْخِلُوٓاْ"Cause to enterālaآلءَالَ(the) peoplefir'ʿawnaفرعونفِرْعَوْنَ(of) Firaunashaddaأشدأَشَدَّ(in the) severestl-ʿadhābiالعذابٱلْعَذَابِpunishment."The Fire; they are exposed to it morning and evening; and on the day when the Hour upriseth (it is said): Cause Pharaoh's folk to enter the most awful doom.the Fire, which they will be exposed to [in their graves] morning and evening[11], and on the Day when the Hour takes place [it will be said], “Admit the people of Pharaoh into the most severe punishment.”The Fire; they are exposed to it morning and evening.[1374] And the Day the Hour appears [it will be said], "Make the people of Pharaoh enter the severest punishment."In front of the Fire will they be brought, morning and evening: And (the sentence will be) on the Day that Judgment will be established: "Cast ye the People of Pharaoh into the severest Penalty!" |
| 47 | وَإِذۡ يَتَحَآجُّونَ فِي ٱلنَّارِ فَيَقُولُ ٱلضُّعَفَٰٓؤُاْ لِلَّذِينَ ٱسۡتَكۡبَرُوٓاْ إِنَّا كُنَّا لَكُمۡ تَبَعٗا فَهَلۡ أَنتُم مُّغۡنُونَ عَنَّا نَصِيبٗا مِّنَ ٱلنَّارِwa-idhوإذوَإِذْAnd whenyataḥājjūnaيتحاجونيَتَحَآجُّونَthey will disputefīفيفِىinl-nāriالنارٱلنَّارِthe Fire,fayaqūluفيقولفَيَقُولُthen will sayl-ḍuʿafāuالضعفاءٱلضُّعَفَٰٓؤُاْthe weaklilladhīnaللذينلِلَّذِينَto those whois'takbarūاستكبرواٱسْتَكْبَرُوٓاْwere arrogant,innāإناإِنَّا"Indeed, wekunnāكناكُنَّا[we] werelakumلكملَكُمْfor youtabaʿanتبعاتَبَعًاfollowers,fahalفهلفَهَلْso canantumأنتمأَنتُمyoumugh'nūnaمغنونمُّغْنُونَavertʿannāعناعَنَّاfrom usnaṣībanنصيبانَصِيبًاa portionminaمنمِّنَofl-nāriالنارٱلنَّارِthe Fire?"And when they wrangle in the Fire, the weak say unto those who were proud: Lo! we were a following unto you; will ye therefor rid us of a portion of the Fire?[Imagine] when they will argue in the Fire: the weak will say to those who were arrogant, “We were your followers, can you then relieve us of a portion of the Fire?”And [mention] when they will argue within the Fire, and the weak will say to those who had been arrogant, "Indeed, we were [only] your followers, so will you relieve us of a share of the Fire?"Behold, they will dispute with each other in the Fire! The weak ones (who followed) will say to those who had been arrogant, "We but followed you: Can ye then take (on yourselves) from us some share of the Fire? |
| 48 | قَالَ ٱلَّذِينَ ٱسۡتَكۡبَرُوٓاْ إِنَّا كُلّٞ فِيهَآ إِنَّ ٱللَّهَ قَدۡ حَكَمَ بَيۡنَ ٱلۡعِبَادِqālaقالقَالَWill sayalladhīnaالذينٱلَّذِينَthose whois'takbarūاستكبرواٱسْتَكْبَرُوٓاْ(were) arrogant,innāإناإِنَّا"Indeed, wekullunكلكُلٌّallfīhāفيهافِيهَآ(are) in it.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahqadقدقَدْcertainlyḥakamaحكمحَكَمَhas judgedbaynaبينبَيْنَbetweenl-ʿibādiالعبادٱلْعِبَادِ(His) slaves"Those who were proud say: Lo! we are all (together) herein. Lo! Allah hath judged between (His) slaves.Those who were arrogant will say, “We are all in it. Allah has already passed judgment among [His] slaves.”Those who had been arrogant will say, "Indeed, all [of us] are in it. Indeed, Allāh has judged between the servants."Those who had been arrogant will say: "We are all in this (Fire)! Truly, Allah has judged between (his) Servants!" |
| 49 | وَقَالَ ٱلَّذِينَ فِي ٱلنَّارِ لِخَزَنَةِ جَهَنَّمَ ٱدۡعُواْ رَبَّكُمۡ يُخَفِّفۡ عَنَّا يَوۡمٗا مِّنَ ٱلۡعَذَابِwaqālaوقالوَقَالَAnd will sayalladhīnaالذينٱلَّذِينَthosefīفيفِىinl-nāriالنارٱلنَّارِthe Firelikhazanatiلخزنةلِخَزَنَةِto (the) keepersjahannamaجهنمجَهَنَّمَ(of) Hell,id'ʿūادعواٱدْعُواْ"Callrabbakumربكمرَبَّكُمْyour Lordyukhaffifيخففيُخَفِّفْ(to) lightenʿannāعناعَنَّاfor usyawmanيومايَوْمًاa dayminaمنمِّنَofl-ʿadhābiالعذابٱلْعَذَابِthe punishment."And those in the Fire say unto the guards of hell: Entreat your Lord that He relieve us of a day of the torment.Those who are in the Fire will say to the keepers of Hell, “Pray to your Lord to lighten for us the punishment for just one day.”And those in the Fire will say to the keepers of Hell, "Supplicate your Lord to lighten for us a day from the punishment."Those in the Fire will say to the Keepers of Hell: "Pray to your Lord to lighten us the Penalty for a day (at least)!" |
| 50 | قَالُوٓاْ أَوَلَمۡ تَكُ تَأۡتِيكُمۡ رُسُلُكُم بِٱلۡبَيِّنَٰتِۖ قَالُواْ بَلَىٰۚ قَالُواْ فَٱدۡعُواْۗ وَمَا دُعَٰٓؤُاْ ٱلۡكَٰفِرِينَ إِلَّا فِي ضَلَٰلٍqālūقالواقَالُوٓاْThey (will) say,awalamأولمأَوَلَمْ"Did there nottakuتكتَكُ"Did there nottatīkumتأتيكمتَأْتِيكُمْcome to yourusulukumرسلكمرُسُلُكُمyour Messengersbil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith clear proofs?"qālūقالواقَالُواْThey (will) say,balāبلىبَلَىٰ"Yes."qālūقالواقَالُواْThey (will) say,fa-id'ʿūفادعوافَٱدْعُواْ"Then call,wamāوماوَمَاbut notduʿāuدعاءدُعَٰٓؤُاْ(is the) calll-kāfirīnaالكافرينٱلْكَٰفِرِينَ(of) the disbelieversillāإلاإِلَّاexceptfīفيفِىinḍalālinضلالضَلَٰلٍerror."They say: Came not your messengers unto you with clear proofs? They say: Yea, verily. They say: Then do ye pray, although the prayer of disbelievers is in vain.They will say, “Did your messengers not come to you with clear proofs?” They will say, “Yes.” They will say, “Then keep praying! The prayer of the disbelievers is only in vain.”They will say, "Did there not come to you your messengers with clear proofs?" They will say, "Yes." They will reply, "Then supplicate [yourselves], but the supplication of the disbelievers is not except in error [i.e., futility]."They will say: "Did there not come to you your messengers with Clear Signs?" They will say, "Yes". They will reply, "Then pray (as ye like)! But the prayer of those without Faith is nothing but (futile wandering) in (mazes of) error!" |
| 51 | إِنَّا لَنَنصُرُ رُسُلَنَا وَٱلَّذِينَ ءَامَنُواْ فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَيَوۡمَ يَقُومُ ٱلۡأَشۡهَٰدُinnāإناإِنَّاIndeed We,lananṣuruلننصرلَنَنصُرُWe will surely helprusulanāرسلنارُسُلَنَاOur Messengerswa-alladhīnaوالذينوَٱلَّذِينَand those whoāmanūآمنواءَامَنُواْbelievefīفيفِىinl-ḥayatiالحياةٱلْحَيَوٰةِthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldwayawmaويوموَيَوْمَand (on the) Dayyaqūmuيقوميَقُومُ(when) will standl-ashhāduالأشهادٱلْأَشْهَٰدُthe witnesses,Lo! We verily do help Our messengers, and those who believe, in the life of the world and on the day when the witnesses arise,We will surely help Our messengers and those who believe in the life of this world and on the Day when the witnesses will come forward,Indeed, We will support Our messengers and those who believe during the life of this world and on the Day when the witnesses will stand -We will, without doubt, help our messengers and those who believe, (both) in this world's life and on the Day when the Witnesses will stand forth,- |
| 52 | يَوۡمَ لَا يَنفَعُ ٱلظَّٰلِمِينَ مَعۡذِرَتُهُمۡۖ وَلَهُمُ ٱللَّعۡنَةُ وَلَهُمۡ سُوٓءُ ٱلدَّارِyawmaيوميَوْمَ(The) Daylāلالَاnotyanfaʿuينفعيَنفَعُwill benefitl-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoersmaʿdhiratuhumمعذرتهممَعْذِرَتُهُمْtheir excuse,walahumuولهموَلَهُمُand for theml-laʿnatuاللعنةٱللَّعْنَةُ(is) the cursewalahumولهموَلَهُمْand for themsūuسوءسُوٓءُ(is the) worstl-dāriالدارٱلدَّارِhome.The day when their excuse availeth not the evil-doers, and theirs is the curse, and theirs the ill abode.the Day when the excuses of the wrongdoers will be of no benefit to them; and they will be cursed and for them there will be the worst abode[12].The Day their excuse will not benefit the wrongdoers, and they will have the curse, and they will have the worst home [i.e., Hell].The Day when no profit will it be to Wrong-doers to present their excuses, but they will (only) have the Curse and the Home of Misery. |
| 53 | وَلَقَدۡ ءَاتَيۡنَا مُوسَى ٱلۡهُدَىٰ وَأَوۡرَثۡنَا بَنِيٓ إِسۡرَٰٓءِيلَ ٱلۡكِتَٰبَwalaqadولقدوَلَقَدْAnd certainly,ātaynāآتيناءَاتَيْنَاWe gavemūsāموسىمُوسَىMusal-hudāالهدىٱلْهُدَىٰthe guidancewa-awrathnāوأورثناوَأَوْرَثْنَاand We caused to inheritbanīبنيبَنِىٓ(the) Children of Israelis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(the) Children of Israell-kitābaالكتابٱلْكِتَٰبَthe Book,And We verily gave Moses the guidance, and We caused the Children of Israel to inherit the Scripture,We gave Moses guidance, and made the Children of Israel inherit the Scripture,And We had certainly given Moses guidance, and We caused the Children of Israel to inherit the ScriptureWe did aforetime give Moses the (Book of) Guidance, and We gave the book in inheritance to the Children of Israel,- |
| 54 | هُدٗى وَذِكۡرَىٰ لِأُوْلِي ٱلۡأَلۡبَٰبِhudanهدىهُدًىA guidewadhik'rāوذكرىوَذِكْرَىٰand a reminderli-ulīلأوليلِأُوْلِىfor thosel-albābiالألبابٱلْأَلْبَٰبِ(of) understanding.A guide and a reminder for men of understanding.as a guide and a reminder to people of understanding.As guidance and a reminder for those of understanding.A Guide and a Message to men of Understanding. |
| 55 | فَٱصۡبِرۡ إِنَّ وَعۡدَ ٱللَّهِ حَقّٞ وَٱسۡتَغۡفِرۡ لِذَنۢبِكَ وَسَبِّحۡ بِحَمۡدِ رَبِّكَ بِٱلۡعَشِيِّ وَٱلۡإِبۡكَٰرِfa-iṣ'birفاصبرفَٱصْبِرْSo be patient;innaإنإِنَّindeed,waʿdaوعدوَعْدَ(the) Promise of Allahl-lahiاللهٱللَّهِ(the) Promise of Allahḥaqqunحقحَقٌّ(is) true.wa-is'taghfirواستغفروَٱسْتَغْفِرْAnd ask forgivenesslidhanbikaلذنبكلِذَنۢبِكَfor your sinwasabbiḥوسبحوَسَبِّحْand glorifybiḥamdiبحمدبِحَمْدِ(the) praiserabbikaربكرَبِّكَ(of) your Lordbil-ʿashiyiبالعشيبِٱلْعَشِىِّin the eveningwal-ib'kāriوالإبكاروَٱلْإِبْكَٰرِand the morning.Then have patience (O Muhammad). Lo! the promise of Allah is true. And ask forgiveness of thy sin, and hymn the praise of thy Lord at fall of night and in the early hours.So be patient, for Allah’s promise is true. Seek forgiveness for your sin[13], and glorify your Lord with His praise evening and morning.So be patient, [O Muḥammad]. Indeed, the promise of Allāh is truth. And ask forgiveness for your sin[1375] and exalt [Allāh] with praise of your Lord in the evening and the morning.Patiently, then, persevere: for the Promise of Allah is true: and ask forgiveness for thy fault, and celebrate the Praises of thy Lord in the evening and in the morning. |
| 56 | إِنَّ ٱلَّذِينَ يُجَٰدِلُونَ فِيٓ ءَايَٰتِ ٱللَّهِ بِغَيۡرِ سُلۡطَٰنٍ أَتَىٰهُمۡ إِن فِي صُدُورِهِمۡ إِلَّا كِبۡرٞ مَّا هُم بِبَٰلِغِيهِۚ فَٱسۡتَعِذۡ بِٱللَّهِۖ إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلۡبَصِيرُinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyujādilūnaيجادلونيُجَٰدِلُونَdisputefīفيفِىٓconcerningāyātiآياتءَايَٰتِ(the) Signsl-lahiاللهٱللَّهِ(of) Allahbighayriبغيربِغَيْرِwithoutsul'ṭāninسلطانسُلْطَٰنٍany authorityatāhumأتاهمأَتَىٰهُمْ(which) came to them,inإنإِنnotfīفيفِى(is) inṣudūrihimصدورهمصُدُورِهِمْtheir breastsillāإلاإِلَّاbutkib'runكبركِبْرٌgreatness,māمامَّاnothumهمهُمtheybibālighīhiببالغيهبِبَٰلِغِيهِ(can) reach it.fa-is'taʿidhفاستعذفَٱسْتَعِذْSo seek refugebil-lahiباللهبِٱللَّهِin Allah.innahuإنهإِنَّهُۥIndeed He,huwaهوهُوَHel-samīʿuالسميعٱلسَّمِيعُ(is) the All-Hearerl-baṣīruالبصيرٱلْبَصِيرُthe All-Seer.Lo! those who wrangle concerning the revelations of Allah without a warrant having come unto them, there is naught else in their breasts save pride which they will never attain. So take thou refuge in Allah. Lo! He, only He, is the Hearer, the Seer.Those who argue against the verses of Allah without any proof given to them, there is nothing in their hearts but a quest for dominance which they will never attain. So seek refuge with Allah, for He is the All-Hearing, the All-Seeing.Indeed, those who dispute concerning the signs of Allāh without [any] evidence having come to them - there is not within their breasts except pride, [the extent of] which they cannot reach. So seek refuge in Allāh. Indeed, it is He who is the Hearing, the Seeing.Those who dispute about the signs of Allah without any authority bestowed on them,- there is nothing in their breasts but (the quest of) greatness, which they shall never attain to: seek refuge, then, in Allah: It is He Who hears and sees (all things). |
| 57 | لَخَلۡقُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ أَكۡبَرُ مِنۡ خَلۡقِ ٱلنَّاسِ وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يَعۡلَمُونَlakhalquلخلقلَخَلْقُSurely, (the) creationl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earthakbaruأكبرأَكْبَرُ(is) greaterminمنمِنْthankhalqiخلقخَلْقِ(the) creationl-nāsiالناسٱلنَّاسِ(of) the mankind,walākinnaولكنوَلَٰكِنَّbutaktharaأكثرأَكْثَرَmostl-nāsiالناسٱلنَّاسِ(of) the peoplelāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.Assuredly the creation of the heavens and the earth is greater than the creation of mankind; but most of mankind know not.The creation of the heavens and earth is far greater than the creation of mankind, but most people do not know.The creation of the heavens and earth is greater than the creation of mankind, but most of the people do not know.Assuredly the creation of the heavens and the earth is a greater (matter) than the creation of men: Yet most men understand not. |
| 58 | وَمَا يَسۡتَوِي ٱلۡأَعۡمَىٰ وَٱلۡبَصِيرُ وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ وَلَا ٱلۡمُسِيٓءُۚ قَلِيلٗا مَّا تَتَذَكَّرُونَwamāوماوَمَاAnd notyastawīيستوييَسْتَوِى(are) equall-aʿmāالأعمىٱلْأَعْمَىٰthe blindwal-baṣīruوالبصيروَٱلْبَصِيرُand the seeingwa-alladhīnaوالذينوَٱلَّذِينَand those whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deedswalāولاوَلَاand notl-musīuالمسيءٱلْمُسِىٓءُthe evildoer.qalīlanقليلاقَلِيلًاLittlemāمامَّا(is) whattatadhakkarūnaتتذكرونتَتَذَكَّرُونَyou take heed.And the blind man and the seer are not equal, neither are those who believe and do good works (equal with) the evil-doer. Little do ye reflect!The blind and the seeing are not equal, nor are those who believe and do righteous deeds [equal] to those who do evil. Little do you take heed!And not equal are the blind and the seeing, nor are those who believe and do righteous deeds and the evildoer. Little do you remember.Not equal are the blind and those who (clearly) see: Nor are (equal) those who believe and work deeds of righteousness, and those who do evil. Little do ye learn by admonition! |
| 59 | إِنَّ ٱلسَّاعَةَ لَأٓتِيَةٞ لَّا رَيۡبَ فِيهَا وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يُؤۡمِنُونَinnaإنإِنَّIndeed,l-sāʿataالساعةٱلسَّاعَةَthe Hourlaātiyatunلآتيةلَءَاتِيَةٌ(is) surely coming,lāلالَّاnoraybaريبرَيْبَdoubtfīhāفيهافِيهَاin it,walākinnaولكنوَلَٰكِنَّbutaktharaأكثرأَكْثَرَmostl-nāsiالناسٱلنَّاسِ(of) the peoplelāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelieve.Lo! the Hour is surely coming, there is no doubt thereof; yet most of mankind believe not.Indeed, the Hour is coming; there is no doubt about it, but most people do not believe.Indeed, the Hour is coming - no doubt about it - but most of the people do not believe.The Hour will certainly come: Therein is no doubt: Yet most men believe not. |
| 60 | وَقَالَ رَبُّكُمُ ٱدۡعُونِيٓ أَسۡتَجِبۡ لَكُمۡۚ إِنَّ ٱلَّذِينَ يَسۡتَكۡبِرُونَ عَنۡ عِبَادَتِي سَيَدۡخُلُونَ جَهَنَّمَ دَاخِرِينَwaqālaوقالوَقَالَAnd saidrabbukumuربكمرَبُّكُمُyour Lord,id'ʿūnīادعونيٱدْعُونِىٓ"Call upon Me;astajibأستجبأَسْتَجِبْI will respondlakumلكملَكُمْto you.innaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyastakbirūnaيستكبرونيَسْتَكْبِرُونَ(are) proudʿanعنعَنْtoʿibādatīعبادتيعِبَادَتِىworship Mesayadkhulūnaسيدخلونسَيَدْخُلُونَwill enterjahannamaجهنمجَهَنَّمَHelldākhirīnaداخريندَاخِرِينَ(in) humiliation."And your Lord hath said: Pray unto Me and I will hear your prayer. Lo! those who scorn My service, they will enter hell, disgraced.Your Lord says, “Call upon Me; I will respond to you. Those who are too proud to worship Me will enter Hell, utterly debased.”And your Lord says, "Call upon Me; I will respond to you." Indeed, those who disdain My worship will enter Hell [rendered] contemptible.And your Lord says: "Call on Me; I will answer your (Prayer): but those who are too arrogant to serve Me will surely find themselves in Hell - in humiliation!" |
| 61 | ٱللَّهُ ٱلَّذِي جَعَلَ لَكُمُ ٱلَّيۡلَ لِتَسۡكُنُواْ فِيهِ وَٱلنَّهَارَ مُبۡصِرًاۚ إِنَّ ٱللَّهَ لَذُو فَضۡلٍ عَلَى ٱلنَّاسِ وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يَشۡكُرُونَal-lahuاللهٱللَّهُAllahalladhīالذيٱلَّذِى(is) the One Whojaʿalaجعلجَعَلَmadelakumuلكملَكُمُfor youal-laylaالليلٱلَّيْلَthe nightlitaskunūلتسكنوالِتَسْكُنُواْthat you may restfīhiفيهفِيهِin it,wal-nahāraوالنهاروَٱلنَّهَارَand the daymub'ṣiranمبصرامُبْصِرًاgiving visibility.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahladhūلذولَذُو(is) Full (of) Bountyfaḍlinفضلفَضْلٍ(is) Full (of) Bountyʿalāعلىعَلَىtol-nāsiالناسٱلنَّاسِthe people,walākinnaولكنوَلَٰكِنَّbutaktharaأكثرأَكْثَرَmostl-nāsiالناسٱلنَّاسِ(of) the peoplelāلالَا(do) notyashkurūnaيشكرونيَشْكُرُونَgive thanks.Allah it is Who hath appointed for you night that ye may rest therein, and day for seeing. Lo! Allah is a Lord of bounty for mankind, yet most of mankind give not thanks.It is Allah Who has made the night for you to rest therein and the day bright. Indeed, Allah is the Most Bountiful to people, but most people are ungrateful.It is Allāh who made for you the night that you may rest therein and the day giving sight.[1376] Indeed, Allāh is the possessor of bounty for the people, but most of them are not grateful.It is Allah Who has made the Night for you, that ye may rest therein, and the days as that which helps (you) to see. Verily Allah is full of Grace and Bounty to men: yet most men give no thanks. |
| 62 | ذَٰلِكُمُ ٱللَّهُ رَبُّكُمۡ خَٰلِقُ كُلِّ شَيۡءٖ لَّآ إِلَٰهَ إِلَّا هُوَۖ فَأَنَّىٰ تُؤۡفَكُونَdhālikumuذلكمذَٰلِكُمُThatl-lahuاللهٱللَّهُ(is) Allahrabbukumربكمرَبُّكُمْyour Lord,khāliquخالقخَٰلِقُ(the) Creatorkulliكلكُلِّ(of) allshayinشيءشَىْءٍthings,lāلالَّآ(there is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHim.fa-annāفأنىفَأَنَّىٰSo howtu'fakūnaتؤفكونتُؤْفَكُونَare you deluded?Such is Allah, your Lord, the Creator of all things, There is no Allah save Him. How then are ye perverted?Such is Allah, your Lord, the Creator of everything; none has the right to be worshiped except Him. How are you then deluded?That is Allāh, your Lord, Creator of all things; there is no deity except Him, so how are you deluded?Such is Allah, your Lord, the Creator of all things, there is no god but He: Then how ye are deluded away from the Truth! |
| 63 | كَذَٰلِكَ يُؤۡفَكُ ٱلَّذِينَ كَانُواْ بِـَٔايَٰتِ ٱللَّهِ يَجۡحَدُونَkadhālikaكذلككَذَٰلِكَThusyu'fakuيؤفكيُؤْفَكُwere deludedalladhīnaالذينٱلَّذِينَthose whokānūكانواكَانُواْwere -biāyātiبآياتبِـَٔايَٰتِ(the) Signsl-lahiاللهٱللَّهِ(of) Allah,yajḥadūnaيجحدونيَجْحَدُونَrejecting.Thus are they perverted who deny the revelations of Allah.This is how those who rejected Allah’s signs were deluded.Thus were those [before you] deluded who were rejecting the signs of Allāh.Thus are deluded those who are wont to reject the Signs of Allah. |
| 64 | ٱللَّهُ ٱلَّذِي جَعَلَ لَكُمُ ٱلۡأَرۡضَ قَرَارٗا وَٱلسَّمَآءَ بِنَآءٗ وَصَوَّرَكُمۡ فَأَحۡسَنَ صُوَرَكُمۡ وَرَزَقَكُم مِّنَ ٱلطَّيِّبَٰتِۚ ذَٰلِكُمُ ٱللَّهُ رَبُّكُمۡۖ فَتَبَارَكَ ٱللَّهُ رَبُّ ٱلۡعَٰلَمِينَal-lahuاللهٱللَّهُAllahalladhīالذيٱلَّذِى(is) the One Whojaʿalaجعلجَعَلَmadelakumuلكملَكُمُfor youl-arḍaالأرضٱلْأَرْضَthe earthqarāranقراراقَرَارًاa place of settlementwal-samāaوالسماءوَٱلسَّمَآءَand the skybināanبناءبِنَآءًa canopywaṣawwarakumوصوركموَصَوَّرَكُمْand He formed youfa-aḥsanaفأحسنفَأَحْسَنَand perfectedṣuwarakumصوركمصُوَرَكُمْyour forms,warazaqakumورزقكموَرَزَقَكُمand provided youminaمنمِّنَofl-ṭayibātiالطيباتٱلطَّيِّبَٰتِthe good things.dhālikumuذلكمذَٰلِكُمُThatl-lahuاللهٱللَّهُ(is) Allah,rabbukumربكمرَبُّكُمْyour Lord.fatabārakaفتباركفَتَبَارَكَThen blessed (is)l-lahuاللهٱللَّهُAllah,rabbuربرَبُّ(the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds.Allah it is Who appointed for you the earth for a dwelling-place and the sky for a canopy, and fashioned you and perfected your shapes, and hath provided you with good things. Such is Allah, your Lord. Then blessed be Allah, the Lord of the Worlds!It is Allah Who has made the earth a dwelling place for you and the sky a canopy. He shaped you and perfected your form, and provided you with good things. Such is Allah, your Lord; Blessed is Allah, Lord of the worlds.It is Allāh who made for you the earth a place of settlement and the sky a structure [i.e., ceiling] and formed you and perfected your forms and provided you with good things. That is Allāh, your Lord; then blessed is Allāh, Lord of the worlds.It is Allah Who has made for you the earth as a resting place, and the sky as a canopy, and has given you shape- and made your shapes beautiful,- and has provided for you Sustenance, of things pure and good;- such is Allah your Lord. So Glory to Allah, the Lord of the Worlds! |
| 65 | هُوَ ٱلۡحَيُّ لَآ إِلَٰهَ إِلَّا هُوَ فَٱدۡعُوهُ مُخۡلِصِينَ لَهُ ٱلدِّينَۗ ٱلۡحَمۡدُ لِلَّهِ رَبِّ ٱلۡعَٰلَمِينَhuwaهوهُوَHel-ḥayuالحيٱلْحَىُّ(is) the Ever-Living;lāلالَآ(there is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاbuthuwaهوهُوَHe,fa-id'ʿūhuفادعوهفَٱدْعُوهُso call Him,mukh'liṣīnaمخلصينمُخْلِصِينَ(being) sincerelahuلهلَهُto Himl-dīnaالدينٱلدِّينَ(in) the religion.l-ḥamduالحمدٱلْحَمْدُAll praise (be)lillahiللهلِلَّهِto Allah,rabbiربرَبِّ(the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds.He is the Living One. There is no Allah save Him. So pray unto Him, making religion pure for Him (only). Praise be to Allah, the Lord of the Worlds!He is the Ever-Living[14]; none has the right to be worshiped except Him. So call upon Him with sincere devotion to Him. All praise be to Allah, the Lord of the worlds.He is the Ever-Living;[1377] there is no deity except Him, so call upon Him, [being] sincere to Him in religion. [All] praise is [due] to Allāh, Lord of the worlds.He is the Living (One): There is no god but He: Call upon Him, giving Him sincere devotion. Praise be to Allah, Lord of the Worlds! |
| 66 | ۞ قُلۡ إِنِّي نُهِيتُ أَنۡ أَعۡبُدَ ٱلَّذِينَ تَدۡعُونَ مِن دُونِ ٱللَّهِ لَمَّا جَآءَنِيَ ٱلۡبَيِّنَٰتُ مِن رَّبِّي وَأُمِرۡتُ أَنۡ أُسۡلِمَ لِرَبِّ ٱلۡعَٰلَمِينَqulقلقُلْSay,innīإنيإِنِّى"Indeed, Inuhītuنهيتنُهِيتُ[I] have been forbiddenanأنأَنْtoaʿbudaأعبدأَعْبُدَworshipalladhīnaالذينٱلَّذِينَthose whomtadʿūnaتدعونتَدْعُونَyou callminمنمِنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahlammāلمالَمَّاwhenjāaniyaجاءنيجَآءَنِىَhave come to mel-bayinātuالبيناتٱلْبَيِّنَٰتُthe clear proofsminمنمِنfromrabbīربيرَّبِّىmy Lord,wa-umir'tuوأمرتوَأُمِرْتُand I am commandedanأنأَنْtous'limaأسلمأُسْلِمَsubmitlirabbiلربلِرَبِّto (the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds.Say (O Muhammad): I am forbidden to worship those unto whom ye cry beside Allah since there have come unto me clear proofs from my Lord, and I am commanded to surrender to the Lord of the Worlds.Say [O Prophet], “I have been forbidden to worship those whom you worship besides Allah since the clear proofs have come to me from my Lord, and I have been commanded to submit to the Lord of the worlds.”Say, [O Muḥammad], "Indeed, I have been forbidden to worship those you call upon besides Allāh once the clear proofs have come to me from my Lord, and I have been commanded to submit to the Lord of the worlds."Say: "I have been forbidden to invoke those whom ye invoke besides Allah,- seeing that the Clear Signs have come to me from my Lord; and I have been commanded to bow (in Islam) to the Lord of the Worlds." |
| 67 | هُوَ ٱلَّذِي خَلَقَكُم مِّن تُرَابٖ ثُمَّ مِن نُّطۡفَةٖ ثُمَّ مِنۡ عَلَقَةٖ ثُمَّ يُخۡرِجُكُمۡ طِفۡلٗا ثُمَّ لِتَبۡلُغُوٓاْ أَشُدَّكُمۡ ثُمَّ لِتَكُونُواْ شُيُوخٗاۚ وَمِنكُم مَّن يُتَوَفَّىٰ مِن قَبۡلُۖ وَلِتَبۡلُغُوٓاْ أَجَلٗا مُّسَمّٗى وَلَعَلَّكُمۡ تَعۡقِلُونَhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whokhalaqakumخلقكمخَلَقَكُمcreated youminمنمِّنfromturābinترابتُرَابٍdust,thummaثمثُمَّthenminمنمِنfromnuṭ'fatinنطفةنُّطْفَةٍa semen-drop,thummaثمثُمَّthenminمنمِنْfromʿalaqatinعلقةعَلَقَةٍa clinging substance,thummaثمثُمَّthenyukh'rijukumيخرجكميُخْرِجُكُمْHe brings you outṭif'lanطفلاطِفْلًا(as) a child;thummaثمثُمَّthenlitablughūلتبلغوالِتَبْلُغُوٓاْlets you reachashuddakumأشدكمأَشُدَّكُمْyour maturity,thummaثمثُمَّthenlitakūnūلتكونوالِتَكُونُواْlets you becomeshuyūkhanشيوخاشُيُوخًاold -waminkumومنكموَمِنكُمand among youmanمنمَّن(is he) whoyutawaffāيتوفىيُتَوَفَّىٰdiesminمنمِنbefore -qabluقبلقَبْلُbefore -walitablughūولتبلغواوَلِتَبْلُغُوٓاْand lets you reachajalanأجلاأَجَلًاa termmusammanمسمىمُّسَمًّىspecified,walaʿallakumولعلكموَلَعَلَّكُمْand that you maytaʿqilūnaتعقلونتَعْقِلُونَuse reason.He it is Who created you from dust, then from a drop (of seed) then from a clot, then bringeth you forth as a child, then (ordaineth) that ye attain full strength and afterward that ye become old men - though some among you die before - and that ye reach an appointed term, that haply ye may understand.It is He Who created you from dust[15], then from a sperm drop[16], then from a clinging clot[17]. Then He brings you out as an infant, so that you may reach your age of full strength, then you become old, even though some of you may die earlier – and so that you may reach an appointed term[18], and so that you may understand.It is He who created you from dust, then from a sperm-drop, then from a clinging clot; then He brings you out as a child; then [He develops you] that you reach your [time of] maturity, then [further] that you become elders. And among you is he who is taken in death before [that], so that you reach a specified term;[1378] and perhaps you will use reason.It is He Who has created you from dust then from a sperm-drop, then from a leech-like clot; then does he get you out (into the light) as a child: then lets you (grow and) reach your age of full strength; then lets you become old,- though of you there are some who die before;- and lets you reach a Term appointed; in order that ye may learn wisdom. |
| 68 | هُوَ ٱلَّذِي يُحۡيِۦ وَيُمِيتُۖ فَإِذَا قَضَىٰٓ أَمۡرٗا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whoyuḥ'yīيحيييُحْىِۦgives lifewayumītuويميتوَيُمِيتُand causes death.fa-idhāفإذافَإِذَاAnd whenqaḍāقضىقَضَىٰٓHe decreesamranأمراأَمْرًاa matter,fa-innamāفإنمافَإِنَّمَاthen onlyyaqūluيقوليَقُولُHe sayslahuلهلَهُۥto it,kunكنكُن"Be,"fayakūnuفيكونفَيَكُونُand it is.He it is Who quickeneth and giveth death. When He ordaineth a thing, He saith unto it only: Be! and it is.It is He Who gives life and causes death. When He decrees a matter, He only says to it, “Be,” and it is.He it is who gives life and causes death; and when He decrees a matter, He but says to it, "Be," and it is.It is He Who gives Life and Death; and when He decides upon an affair, He says to it, "Be", and it is. |
| 69 | أَلَمۡ تَرَ إِلَى ٱلَّذِينَ يُجَٰدِلُونَ فِيٓ ءَايَٰتِ ٱللَّهِ أَنَّىٰ يُصۡرَفُونَalamألمأَلَمْDo nottaraترتَرَyou seeilāإلىإِلَى[to]alladhīnaالذينٱلَّذِينَthose whoyujādilūnaيجادلونيُجَٰدِلُونَdisputefīفيفِىٓconcerningāyātiآياتءَايَٰتِ(the) Signsl-lahiاللهٱللَّهِ(of) Allah?annāأنىأَنَّىٰHowyuṣ'rafūnaيصرفونيُصْرَفُونَthey are turned away?Hast thou not seen those who wrangle concerning the revelations of Allah, how they are turned away? -Do you not see those who dispute concerning the signs of Allah, how can they be turned away?Do you not consider those who dispute concerning the signs of Allāh - how are they averted?Seest thou not those that dispute concerning the Signs of Allah? How are they turned away (from Reality)?- |
| 70 | ٱلَّذِينَ كَذَّبُواْ بِٱلۡكِتَٰبِ وَبِمَآ أَرۡسَلۡنَا بِهِۦ رُسُلَنَاۖ فَسَوۡفَ يَعۡلَمُونَalladhīnaالذينٱلَّذِينَThose whokadhabūكذبواكَذَّبُواْdenybil-kitābiبالكتاببِٱلْكِتَٰبِthe Bookwabimāوبماوَبِمَآand with whatarsalnāأرسلناأَرْسَلْنَاWe sentbihiبهبِهِۦwith itrusulanāرسلنارُسُلَنَاOur Messengers;fasawfaفسوففَسَوْفَbut soonyaʿlamūnaيعلمونيَعْلَمُونَthey will know.Those who deny the Scripture and that wherewith We send Our messengers. But they will come to know,those who reject the Book and what We sent Our messengers with. They will soon come to know,Those who deny the Book [i.e., the Qur’ān] and that with which We sent Our messengers - they are going to know,Those who reject the Book and the (revelations) with which We sent our messengers: but soon shall they know,- |
| 71 | إِذِ ٱلۡأَغۡلَٰلُ فِيٓ أَعۡنَٰقِهِمۡ وَٱلسَّلَٰسِلُ يُسۡحَبُونَidhiإذإِذِWhenl-aghlāluالأغلالٱلْأَغْلَٰلُthe iron collarsfīفيفِىٓ(will be) aroundaʿnāqihimأعناقهمأَعْنَٰقِهِمْtheir neckswal-salāsiluوالسلاسلوَٱلسَّلَٰسِلُand the chains,yus'ḥabūnaيسحبونيُسْحَبُونَthey will be dragged,When carcans are about their necks and chains. They are draggedwhen the shackles will be around their necks, and with chains they will be draggedWhen the shackles are around their necks and the chains; they will be draggedWhen the yokes (shall be) round their necks, and the chains; they shall be dragged along- |
| 72 | فِي ٱلۡحَمِيمِ ثُمَّ فِي ٱلنَّارِ يُسۡجَرُونَfīفيفِىInl-ḥamīmiالحميمٱلْحَمِيمِthe boiling water;thummaثمثُمَّthenfīفيفِىinl-nāriالنارٱلنَّارِthe Fireyus'jarūnaيسجرونيُسْجَرُونَthey will be burned.Through boiling waters; then they are thrust into the Fire.into the scalding water, then they will be burned in the Fire.In boiling water; then in the Fire they will be filled [with flame].In the boiling fetid fluid: then in the Fire shall they be burned; |
| 73 | ثُمَّ قِيلَ لَهُمۡ أَيۡنَ مَا كُنتُمۡ تُشۡرِكُونَthummaثمثُمَّThenqīlaقيلقِيلَit will be saidlahumلهملَهُمْto them,aynaأينأَيْنَ"Wheremāمامَا(is) that whichkuntumكنتمكُنتُمْyou used totush'rikūnaتشركونتُشْرِكُونَassociateThen it is said unto them: Where are (all) that ye used to make partners (in the Sovereignty)Then it will be said to them, “Where are those whom you used to associate as partnersThen it will be said to them, "Where is that which you used to associate [with Him in worship]Then shall it be said to them: "Where are the (deities) to which ye gave part-worship- |
| 74 | مِن دُونِ ٱللَّهِۖ قَالُواْ ضَلُّواْ عَنَّا بَل لَّمۡ نَكُن نَّدۡعُواْ مِن قَبۡلُ شَيۡـٔٗاۚ كَذَٰلِكَ يُضِلُّ ٱللَّهُ ٱلۡكَٰفِرِينَminمنمِنOther thandūniدوندُونِOther thanl-lahiاللهٱللَّهِAllah?"qālūقالواقَالُواْThey will say,ḍallūضلواضَلُّواْ"They have departedʿannāعناعَنَّاfrom us.balبلبَلNay!lamلملَّمْNotnakunنكننَكُنwe used tonadʿūندعونَّدْعُواْ[we] callminمنمِنbeforeqabluقبلقَبْلُbeforeshayanشيئاشَيْـًٔاanything."kadhālikaكذلككَذَٰلِكَThusyuḍilluيضليُضِلُّAllah lets go astrayl-lahuاللهٱللَّهُAllah lets go astrayl-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers.Beside Allah? They say: They have failed us; but we used not to pray to anything before. Thus doth Allah send astray the disbelievers (in His guidance).with Allah?” They will say, “We have lost them; rather, we never used to call upon anything before.” This is how Allah causes the disbelievers to stray.Other than Allāh?" They will say, "They have departed from us; rather, we did not used to invoke previously anything." Thus does Allāh put astray the disbelievers."In derogation of Allah?" They will reply: "They have left us in the lurch: Nay, we invoked not, of old, anything (that had real existence)." Thus does Allah leave the Unbelievers to stray. |
| 75 | ذَٰلِكُم بِمَا كُنتُمۡ تَفۡرَحُونَ فِي ٱلۡأَرۡضِ بِغَيۡرِ ٱلۡحَقِّ وَبِمَا كُنتُمۡ تَمۡرَحُونَdhālikumذلكمذَٰلِكُم"That wasbimāبمابِمَاbecausekuntumكنتمكُنتُمْyou used totafraḥūnaتفرحونتَفْرَحُونَrejoicefīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthbighayriبغيربِغَيْرِwithoutl-ḥaqiالحقٱلْحَقِّrightwabimāوبماوَبِمَاand becausekuntumكنتمكُنتُمْyou used totamraḥūnaتمرحونتَمْرَحُونَbe insolent.(And it is said unto them): This is because ye exulted in the earth without right, and because ye were petulant.[They will be told], “This is because you used to rejoice on earth wrongfully, and you used to exult [arrogantly].[The angels will say], "That was because you used to exult upon the earth without right and you used to behave insolently."That was because ye were wont to rejoice on the earth in things other than the Truth, and that ye were wont to be insolent. |
| 76 | ٱدۡخُلُوٓاْ أَبۡوَٰبَ جَهَنَّمَ خَٰلِدِينَ فِيهَاۖ فَبِئۡسَ مَثۡوَى ٱلۡمُتَكَبِّرِينَud'khulūادخلواٱدْخُلُوٓاْEnterabwābaأبوابأَبْوَٰبَ(the) gatesjahannamaجهنمجَهَنَّمَ(of) Hellkhālidīnaخالدينخَٰلِدِينَ(to) abide foreverfīhāفيهافِيهَاin it,fabi'saفبئسفَبِئْسَand wretched ismathwāمثوىمَثْوَى(the) abodel-mutakabirīnaالمتكبرينٱلْمُتَكَبِّرِينَ(of) the arrogant."Enter ye the gates of hell, to dwell therein. Evil is the habitation of the scornful.Enter the gates of Hell, abiding therein forever. Terrible is indeed the abode of the arrogant!”Enter the gates of Hell to abide eternally therein, and wretched is the residence of the arrogant.""Enter ye the gates of Hell, to dwell therein: and evil is (this) abode of the arrogant!" |
| 77 | فَٱصۡبِرۡ إِنَّ وَعۡدَ ٱللَّهِ حَقّٞۚ فَإِمَّا نُرِيَنَّكَ بَعۡضَ ٱلَّذِي نَعِدُهُمۡ أَوۡ نَتَوَفَّيَنَّكَ فَإِلَيۡنَا يُرۡجَعُونَfa-iṣ'birفاصبرفَٱصْبِرْSo be patient;innaإنإِنَّindeed,waʿdaوعدوَعْدَ(the) Promisel-lahiاللهٱللَّهِ(of) Allahḥaqqunحقحَقٌّ(is) true.fa-immāفإمافَإِمَّاAnd whethernuriyannakaنرينكنُرِيَنَّكَWe show youbaʿḍaبعضبَعْضَsomealladhīالذيٱلَّذِى(of) whatnaʿiduhumنعدهمنَعِدُهُمْWe have promised themawأوأَوْornatawaffayannakaنتوفينكنَتَوَفَّيَنَّكَWe cause you to die,fa-ilaynāفإلينافَإِلَيْنَاthen to Usyur'jaʿūnaيرجعونيُرْجَعُونَthey will be returned.Then have patience (O Muhammad). Lo! the promise of Allah is true. And whether we let thee see a part of that which We promise them, or (whether) We cause thee to die, still unto Us they will be brought back.So be patient [O Prophet]. Allah’s promise is true; whether We show you some of what We threaten them with, or cause you to die [before that], to Us they will be returned.So be patient, [O Muḥammad]; indeed, the promise of Allāh is truth. And whether We show you some of what We have promised them or We take you in death, it is to Us they will be returned.So persevere in patience; for the Promise of Allah is true: and whether We show thee (in this life) some part of what We promise them,- or We take thy soul (to Our Mercy) (before that),-(in any case) it is to Us that they shall (all) return. |
| 78 | وَلَقَدۡ أَرۡسَلۡنَا رُسُلٗا مِّن قَبۡلِكَ مِنۡهُم مَّن قَصَصۡنَا عَلَيۡكَ وَمِنۡهُم مَّن لَّمۡ نَقۡصُصۡ عَلَيۡكَۗ وَمَا كَانَ لِرَسُولٍ أَن يَأۡتِيَ بِـَٔايَةٍ إِلَّا بِإِذۡنِ ٱللَّهِۚ فَإِذَا جَآءَ أَمۡرُ ٱللَّهِ قُضِيَ بِٱلۡحَقِّ وَخَسِرَ هُنَالِكَ ٱلۡمُبۡطِلُونَwalaqadولقدوَلَقَدْAnd certainlyarsalnāأرسلناأَرْسَلْنَاWe have sentrusulanرسلارُسُلًاMessengersminمنمِّنbefore you.qablikaقبلكقَبْلِكَbefore you.min'humمنهممِنْهُمAmong themmanمنمَّن(are) who -qaṣaṣnāقصصناقَصَصْنَاWe have relatedʿalaykaعليكعَلَيْكَto you,wamin'humومنهموَمِنْهُمand among themmanمنمَّن(are) who -lamلملَّمْnotnaqṣuṣنقصصنَقْصُصْWe have relatedʿalaykaعليكعَلَيْكَto you.wamāوماوَمَاAnd notkānaكانكَانَislirasūlinلرسوللِرَسُولٍfor any Messengeranأنأَنthatyatiyaيأتييَأْتِىَhe bringsbiāyatinبآيةبِـَٔايَةٍa Signillāإلاإِلَّاexceptbi-idh'niبإذنبِإِذْنِby (the) permissionl-lahiاللهٱللَّهِ(of) Allah.fa-idhāفإذافَإِذَاSo whenjāaجاءجَآءَcomesamruأمرأَمْرُ(the) Commandl-lahiاللهٱللَّهِ(of) Allah,quḍiyaقضيقُضِىَit will be decidedbil-ḥaqiبالحقبِٱلْحَقِّin truth,wakhasiraوخسروَخَسِرَand will losehunālikaهنالكهُنَالِكَtherel-mub'ṭilūnaالمبطلونٱلْمُبْطِلُونَthe falsifiers.Verily We sent messengers before thee, among them those of whom We have told thee, and some of whom We have not told thee; and it was not given to any messenger that he should bring a portent save by Allah's leave, but when Allah's commandment cometh (the cause) is judged aright, and the followers of vanity will then be lost.We have sent messengers before you; of them are some whose stories We have told you, and some We have not. It was not for a messenger to bring a sign except with Allah’s permission. But when the decree of Allah comes, judgment will be passed with justice, thereupon the people of falsehood will be in utter loss.And We have already sent messengers before you. Among them are those [whose stories] We have related to you, and among them are those [whose stories] We have not related to you. And it was not for any messenger to bring a sign [or verse] except by permission of Allāh. So when the command of Allāh comes, it will be concluded [i.e., judged] in truth, and the falsifiers will thereupon lose [all].We did aforetime send messengers before thee: of them there are some whose story We have related to thee, and some whose story We have not related to thee. It was not (possible) for any messenger to bring a sign except by the leave of Allah: but when the Command of Allah issued, the matter was decided in truth and justice, and there perished, there and then those who stood on Falsehoods. |
| 79 | ٱللَّهُ ٱلَّذِي جَعَلَ لَكُمُ ٱلۡأَنۡعَٰمَ لِتَرۡكَبُواْ مِنۡهَا وَمِنۡهَا تَأۡكُلُونَal-lahuاللهٱللَّهُAllahalladhīالذيٱلَّذِى(is) the One Whojaʿalaجعلجَعَلَmadelakumuلكملَكُمُfor youl-anʿāmaالأنعامٱلْأَنْعَٰمَthe cattle,litarkabūلتركبوالِتَرْكَبُواْthat you may ridemin'hāمنهامِنْهَاsome of themwamin'hāومنهاوَمِنْهَاand some of themtakulūnaتأكلونتَأْكُلُونَyou eat.Allah it is Who hath appointed for you cattle, that ye may ride on some of them, and eat of some -Allah is the One Who made the livestock for you, so that you may ride some and eat others,It is Allāh who made for you the grazing animals upon which you ride, and some of them you eat.It is Allah Who made cattle for you, that ye may use some for riding and some for food; |
| 80 | وَلَكُمۡ فِيهَا مَنَٰفِعُ وَلِتَبۡلُغُواْ عَلَيۡهَا حَاجَةٗ فِي صُدُورِكُمۡ وَعَلَيۡهَا وَعَلَى ٱلۡفُلۡكِ تُحۡمَلُونَwalakumولكموَلَكُمْAnd for youfīhāفيهافِيهَاin themmanāfiʿuمنافعمَنَٰفِعُ(are) benefitswalitablughūولتبلغواوَلِتَبْلُغُواْand that you may reachʿalayhāعليهاعَلَيْهَاthrough themḥājatanحاجةحَاجَةًa needfīفيفِى(that is) inṣudūrikumصدوركمصُدُورِكُمْyour breasts;waʿalayhāوعليهاوَعَلَيْهَاand upon themwaʿalāوعلىوَعَلَىand uponl-ful'kiالفلكٱلْفُلْكِthe shipstuḥ'malūnaتحملونتُحْمَلُونَyou are carried.(Many) benefits ye have from them - and that ye may satisfy by their means a need that is in your breasts, and may be borne upon them as upon the ship.and you may have other benefits[19] from them, and by them you may fulfill your heartfelt need [to reach distant places], and on them and on the ships you are carried.And for you therein are [other] benefits and that you may realize upon them a need which is in your breasts;[1379] and upon them and upon ships you are carried.And there are (other) advantages in them for you (besides); that ye may through them attain to any need (there may be) in your hearts; and on them and on ships ye are carried. |
| 81 | وَيُرِيكُمۡ ءَايَٰتِهِۦ فَأَيَّ ءَايَٰتِ ٱللَّهِ تُنكِرُونَwayurīkumويريكموَيُرِيكُمْAnd He shows youāyātihiآياتهءَايَٰتِهِۦHis Signs.fa-ayyaفأيفَأَىَّThen whichāyātiآياتءَايَٰتِ(of the) Signsl-lahiاللهٱللَّهِ(of) Allahtunkirūnaتنكرونتُنكِرُونَwill you deny?And He showeth you His tokens. Which, then, of the tokens of Allah do ye deny?And He shows you His signs; so which of the signs of Allah will you deny?And He shows you His signs. So which of the signs of Allāh do you deny?And He shows you (always) His Signs: then which of the Signs of Allah will ye deny? |
| 82 | أَفَلَمۡ يَسِيرُواْ فِي ٱلۡأَرۡضِ فَيَنظُرُواْ كَيۡفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبۡلِهِمۡۚ كَانُوٓاْ أَكۡثَرَ مِنۡهُمۡ وَأَشَدَّ قُوَّةٗ وَءَاثَارٗا فِي ٱلۡأَرۡضِ فَمَآ أَغۡنَىٰ عَنۡهُم مَّا كَانُواْ يَكۡسِبُونَafalamأفلمأَفَلَمْDo they notyasīrūيسيروايَسِيرُواْtravelfīفيفِىthroughl-arḍiالأرضٱلْأَرْضِthe landfayanẓurūفينظروافَيَنظُرُواْand seekayfaكيفكَيْفَhowkānaكانكَانَwasʿāqibatuعاقبةعَٰقِبَةُ(the) endalladhīnaالذينٱلَّذِينَ(of) those whominمنمِن(were) before them?qablihimقبلهمقَبْلِهِمْ(were) before them?kānūكانواكَانُوٓاْThey wereaktharaأكثرأَكْثَرَmore numerousmin'humمنهممِنْهُمْthan themwa-ashaddaوأشدوَأَشَدَّand mightierquwwatanقوةقُوَّةً(in) strengthwaāthāranوآثاراوَءَاثَارًاand impressionsfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe land,famāفمافَمَآbut notaghnāأغنىأَغْنَىٰavailedʿanhumعنهمعَنْهُمthemmāمامَّاwhatkānūكانواكَانُواْthey used toyaksibūnaيكسبونيَكْسِبُونَearn.Have they not travelled in the land to see the nature of the consequence for those before them? They were more numerous than these, and mightier in power and (in the) traces (which they left behind them) in the earth. But all that they used to earn availed them not.Have they not traveled through the land to see what was the end of those who came before them? They were more in number and far superior in strength, and more impressive in marks that they left behind in the land, but all what they had earned was of no avail to them.Have they not traveled through the land and observed how was the end of those before them? They were more numerous than themselves and greater in strength and in impression on the land, but they were not availed by what they used to earn.Do they not travel through the earth and see what was the End of those before them? They were more numerous than these and superior in strength and in the traces (they have left) in the land: Yet all that they accomplished was of no profit to them. |
| 83 | فَلَمَّا جَآءَتۡهُمۡ رُسُلُهُم بِٱلۡبَيِّنَٰتِ فَرِحُواْ بِمَا عِندَهُم مِّنَ ٱلۡعِلۡمِ وَحَاقَ بِهِم مَّا كَانُواْ بِهِۦ يَسۡتَهۡزِءُونَfalammāفلمافَلَمَّاThen whenjāathumجاءتهمجَآءَتْهُمْcame to themrusuluhumرسلهمرُسُلُهُمtheir Messengersbil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith clear proofsfariḥūفرحوافَرِحُواْthey rejoicedbimāبمابِمَاin whatʿindahumعندهمعِندَهُمthey hadminaمنمِّنَofl-ʿil'miالعلمٱلْعِلْمِthe knowledge,waḥāqaوحاقوَحَاقَand envelopedbihimبهمبِهِمthemmāمامَّاwhatkānūكانواكَانُواْthey used tobihiبهبِهِۦ[at it]yastahziūnaيستهزئونيَسْتَهْزِءُونَmock.And when their messengers brought them clear proofs (of Allah's Sovereignty) they exulted in the knowledge they (themselves) possessed. And that which they were wont to mock befell them.When their messengers came to them with clear proofs, they exulted in whatever knowledge they had[20], and they were overwhelmed by what they used to ridicule.And when their messengers came to them with clear proofs, they [merely] rejoiced in what they had of knowledge, but they were enveloped by what they used to ridicule.For when their messengers came to them with Clear Signs, they exulted in such knowledge (and skill) as they had; but that very (Wrath) at which they were wont to scoff hemmed them in. |
| 84 | فَلَمَّا رَأَوۡاْ بَأۡسَنَا قَالُوٓاْ ءَامَنَّا بِٱللَّهِ وَحۡدَهُۥ وَكَفَرۡنَا بِمَا كُنَّا بِهِۦ مُشۡرِكِينَfalammāفلمافَلَمَّاSo whenra-awرأوارَأَوْاْthey sawbasanāبأسنابَأْسَنَاOur punishmentqālūقالواقَالُوٓاْthey said,āmannāآمناءَامَنَّا"We believebil-lahiباللهبِٱللَّهِin AllahwaḥdahuوحدهوَحْدَهُۥAlonewakafarnāوكفرناوَكَفَرْنَاand we disbelievebimāبمابِمَاin whatkunnāكناكُنَّاwe used tobihiبهبِهِۦwith Himmush'rikīnaمشركينمُشْرِكِينَassociate."Then, when they saw Our doom, they said: We believe in Allah only and reject (all) that we used to associate (with Him).But when they saw Our punishment, they said, “We believe in Allah alone, and we reject what we used to associate with Him.”And when they saw Our punishment, they said, "We believe in Allāh alone and disbelieve in that which we used to associate with Him."But when they saw Our Punishment, they said: "We believe in Allah,- the one Allah - and we reject the partners we used to join with Him." |
| 85 | فَلَمۡ يَكُ يَنفَعُهُمۡ إِيمَٰنُهُمۡ لَمَّا رَأَوۡاْ بَأۡسَنَاۖ سُنَّتَ ٱللَّهِ ٱلَّتِي قَدۡ خَلَتۡ فِي عِبَادِهِۦۖ وَخَسِرَ هُنَالِكَ ٱلۡكَٰفِرُونَfalamفلمفَلَمْBut did notyakuيكيَكُBut did notyanfaʿuhumينفعهميَنفَعُهُمْbenefit themīmānuhumإيمانهمإِيمَٰنُهُمْtheir faithlammāلمالَمَّاwhenra-awرأوارَأَوْاْthey sawbasanāبأسنابَأْسَنَاOur punishment.sunnataسنتسُنَّتَ(Such is the) Wayl-lahiاللهٱللَّهِ(of) Allahallatīالتيٱلَّتِىwhichqadقدقَدْ(has) indeedkhalatخلتخَلَتْprecededfīفيفِىamongʿibādihiعبادهعِبَادِهِۦHis slaves.wakhasiraوخسروَخَسِرَAnd are losthunālikaهنالكهُنَالِكَtherel-kāfirūnaالكافرونٱلْكَٰفِرُونَthe disbelievers.But their faith could not avail them when they saw Our doom. This is Allah's law which hath ever taken course for His bondmen. And then the disbelievers will be ruined.But their faith was of no benefit to them when they saw Our punishment. This has always been Allah’s way with His slaves; whereupon the disbelievers were in utter loss.But never did their faith benefit them once they saw Our punishment. [It is] the established way of Allāh which has preceded among His servants. And the disbelievers thereupon lost [all].But their professing the Faith when they (actually) saw Our Punishment was not going to profit them. (Such has been) Allah's Way of dealing with His Servants (from the most ancient times). And even thus did the Rejecters of Allah perish (utterly)! |
| 1 | حم |
| 2 | تَنزِيلُ الْكِتَابِ مِنَ اللَّهِ الْعَزِيزِ الْعَلِيمِ |
| 3 | غَافِرِ الذَّنبِ وَقَابِلِ التَّوْبِ شَدِيدِ الْعِقَابِ ذِي الطَّوْلِ لَا إِلَٰهَ إِلَّا هُوَ إِلَيْهِ الْمَصِيرُ |
| 4 | مَا يُجَادِلُ فِي آيَاتِ اللَّهِ إِلَّا الَّذِينَ كَفَرُوا فَلَا يَغْرُرْكَ تَقَلُّبُهُمْ فِي الْبِلَادِ |
| 5 | كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ وَالْأَحْزَابُ مِن بَعْدِهِمْ وَهَمَّتْ كُلُّ أُمَّةٍ بِرَسُولِهِمْ لِيَأْخُذُوهُ وَجَادَلُوا بِالْبَاطِلِ لِيُدْحِضُوا بِهِ الْحَقَّ فَأَخَذْتُهُمْ فَكَيْفَ كَانَ عِقَابِ |
| 6 | وَكَذَٰلِكَ حَقَّتْ كَلِمَتُ رَبِّكَ عَلَى الَّذِينَ كَفَرُوا أَنَّهُمْ أَصْحَابُ النَّارِ |
| 7 | الَّذِينَ يَحْمِلُونَ الْعَرْشَ وَمَنْ حَوْلَهُ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ وَيُؤْمِنُونَ بِهِ وَيَسْتَغْفِرُونَ لِلَّذِينَ آمَنُوا رَبَّنَا وَسِعْتَ كُلَّ شَيْءٍ رَّحْمَةً وَعِلْمًا فَاغْفِرْ لِلَّذِينَ تَابُوا وَاتَّبَعُوا سَبِيلَكَ وَقِهِمْ عَذَابَ الْجَحِيمِ |
| 8 | رَبَّنَا وَأَدْخِلْهُمْ جَنَّاتِ عَدْنٍ الَّتِي وَعَدتَّهُمْ وَمَن صَلَحَ مِنْ آبَائِهِمْ وَأَزْوَاجِهِمْ وَذُرِّيَّاتِهِمْ إِنَّكَ أَنتَ الْعَزِيزُ الْحَكِيمُ |
| 9 | وَقِهِمُ السَّيِّئَاتِ وَمَن تَقِ السَّيِّئَاتِ يَوْمَئِذٍ فَقَدْ رَحِمْتَهُ وَذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ |
| 10 | إِنَّ الَّذِينَ كَفَرُوا يُنَادَوْنَ لَمَقْتُ اللَّهِ أَكْبَرُ مِن مَّقْتِكُمْ أَنفُسَكُمْ إِذْ تُدْعَوْنَ إِلَى الْإِيمَانِ فَتَكْفُرُونَ |
| 11 | قَالُوا رَبَّنَا أَمَتَّنَا اثْنَتَيْنِ وَأَحْيَيْتَنَا اثْنَتَيْنِ فَاعْتَرَفْنَا بِذُنُوبِنَا فَهَلْ إِلَىٰ خُرُوجٍ مِّن سَبِيلٍ |
| 12 | ذَٰلِكُم بِأَنَّهُ إِذَا دُعِيَ اللَّهُ وَحْدَهُ كَفَرْتُمْ وَإِن يُشْرَكْ بِهِ تُؤْمِنُوا فَالْحُكْمُ لِلَّهِ الْعَلِيِّ الْكَبِيرِ |
| 13 | هُوَ الَّذِي يُرِيكُمْ آيَاتِهِ وَيُنَزِّلُ لَكُم مِّنَ السَّمَاءِ رِزْقًا وَمَا يَتَذَكَّرُ إِلَّا مَن يُنِيبُ |
| 14 | فَادْعُوا اللَّهَ مُخْلِصِينَ لَهُ الدِّينَ وَلَوْ كَرِهَ الْكَافِرُونَ |
| 15 | رَفِيعُ الدَّرَجَاتِ ذُو الْعَرْشِ يُلْقِي الرُّوحَ مِنْ أَمْرِهِ عَلَىٰ مَن يَشَاءُ مِنْ عِبَادِهِ لِيُنذِرَ يَوْمَ التَّلَاقِ |
| 16 | يَوْمَ هُم بَارِزُونَ لَا يَخْفَىٰ عَلَى اللَّهِ مِنْهُمْ شَيْءٌ لِّمَنِ الْمُلْكُ الْيَوْمَ لِلَّهِ الْوَاحِدِ الْقَهَّارِ |
| 17 | الْيَوْمَ تُجْزَىٰ كُلُّ نَفْسٍ بِمَا كَسَبَتْ لَا ظُلْمَ الْيَوْمَ إِنَّ اللَّهَ سَرِيعُ الْحِسَابِ |
| 18 | وَأَنذِرْهُمْ يَوْمَ الْآزِفَةِ إِذِ الْقُلُوبُ لَدَى الْحَنَاجِرِ كَاظِمِينَ مَا لِلظَّالِمِينَ مِنْ حَمِيمٍ وَلَا شَفِيعٍ يُطَاعُ |
| 19 | يَعْلَمُ خَائِنَةَ الْأَعْيُنِ وَمَا تُخْفِي الصُّدُورُ |
| 20 | وَاللَّهُ يَقْضِي بِالْحَقِّ وَالَّذِينَ يَدْعُونَ مِن دُونِهِ لَا يَقْضُونَ بِشَيْءٍ إِنَّ اللَّهَ هُوَ السَّمِيعُ الْبَصِيرُ |
| 21 | ۞ أَوَلَمْ يَسِيرُوا فِي الْأَرْضِ فَيَنظُرُوا كَيْفَ كَانَ عَاقِبَةُ الَّذِينَ كَانُوا مِن قَبْلِهِمْ كَانُوا هُمْ أَشَدَّ مِنْهُمْ قُوَّةً وَآثَارًا فِي الْأَرْضِ فَأَخَذَهُمُ اللَّهُ بِذُنُوبِهِمْ وَمَا كَانَ لَهُم مِّنَ اللَّهِ مِن وَاقٍ |
| 22 | ذَٰلِكَ بِأَنَّهُمْ كَانَت تَّأْتِيهِمْ رُسُلُهُم بِالْبَيِّنَاتِ فَكَفَرُوا فَأَخَذَهُمُ اللَّهُ إِنَّهُ قَوِيٌّ شَدِيدُ الْعِقَابِ |
| 23 | وَلَقَدْ أَرْسَلْنَا مُوسَىٰ بِآيَاتِنَا وَسُلْطَانٍ مُّبِينٍ |
| 24 | إِلَىٰ فِرْعَوْنَ وَهَامَانَ وَقَارُونَ فَقَالُوا سَاحِرٌ كَذَّابٌ |
| 25 | فَلَمَّا جَاءَهُم بِالْحَقِّ مِنْ عِندِنَا قَالُوا اقْتُلُوا أَبْنَاءَ الَّذِينَ آمَنُوا مَعَهُ وَاسْتَحْيُوا نِسَاءَهُمْ وَمَا كَيْدُ الْكَافِرِينَ إِلَّا فِي ضَلَالٍ |
| 26 | وَقَالَ فِرْعَوْنُ ذَرُونِي أَقْتُلْ مُوسَىٰ وَلْيَدْعُ رَبَّهُ إِنِّي أَخَافُ أَن يُبَدِّلَ دِينَكُمْ أَوْ أَن يُظْهِرَ فِي الْأَرْضِ الْفَسَادَ |
| 27 | وَقَالَ مُوسَىٰ إِنِّي عُذْتُ بِرَبِّي وَرَبِّكُم مِّن كُلِّ مُتَكَبِّرٍ لَّا يُؤْمِنُ بِيَوْمِ الْحِسَابِ |
| 28 | وَقَالَ رَجُلٌ مُّؤْمِنٌ مِّنْ آلِ فِرْعَوْنَ يَكْتُمُ إِيمَانَهُ أَتَقْتُلُونَ رَجُلًا أَن يَقُولَ رَبِّيَ اللَّهُ وَقَدْ جَاءَكُم بِالْبَيِّنَاتِ مِن رَّبِّكُمْ وَإِن يَكُ كَاذِبًا فَعَلَيْهِ كَذِبُهُ وَإِن يَكُ صَادِقًا يُصِبْكُم بَعْضُ الَّذِي يَعِدُكُمْ إِنَّ اللَّهَ لَا يَهْدِي مَنْ هُوَ مُسْرِفٌ كَذَّابٌ |
| 29 | يَا قَوْمِ لَكُمُ الْمُلْكُ الْيَوْمَ ظَاهِرِينَ فِي الْأَرْضِ فَمَن يَنصُرُنَا مِن بَأْسِ اللَّهِ إِن جَاءَنَا قَالَ فِرْعَوْنُ مَا أُرِيكُمْ إِلَّا مَا أَرَىٰ وَمَا أَهْدِيكُمْ إِلَّا سَبِيلَ الرَّشَادِ |
| 30 | وَقَالَ الَّذِي آمَنَ يَا قَوْمِ إِنِّي أَخَافُ عَلَيْكُم مِّثْلَ يَوْمِ الْأَحْزَابِ |
| 31 | مِثْلَ دَأْبِ قَوْمِ نُوحٍ وَعَادٍ وَثَمُودَ وَالَّذِينَ مِن بَعْدِهِمْ وَمَا اللَّهُ يُرِيدُ ظُلْمًا لِّلْعِبَادِ |
| 32 | وَيَا قَوْمِ إِنِّي أَخَافُ عَلَيْكُمْ يَوْمَ التَّنَادِ |
| 33 | يَوْمَ تُوَلُّونَ مُدْبِرِينَ مَا لَكُم مِّنَ اللَّهِ مِنْ عَاصِمٍ وَمَن يُضْلِلِ اللَّهُ فَمَا لَهُ مِنْ هَادٍ |
| 34 | وَلَقَدْ جَاءَكُمْ يُوسُفُ مِن قَبْلُ بِالْبَيِّنَاتِ فَمَا زِلْتُمْ فِي شَكٍّ مِّمَّا جَاءَكُم بِهِ حَتَّىٰ إِذَا هَلَكَ قُلْتُمْ لَن يَبْعَثَ اللَّهُ مِن بَعْدِهِ رَسُولًا كَذَٰلِكَ يُضِلُّ اللَّهُ مَنْ هُوَ مُسْرِفٌ مُّرْتَابٌ |
| 35 | الَّذِينَ يُجَادِلُونَ فِي آيَاتِ اللَّهِ بِغَيْرِ سُلْطَانٍ أَتَاهُمْ كَبُرَ مَقْتًا عِندَ اللَّهِ وَعِندَ الَّذِينَ آمَنُوا كَذَٰلِكَ يَطْبَعُ اللَّهُ عَلَىٰ كُلِّ قَلْبِ مُتَكَبِّرٍ جَبَّارٍ |
| 36 | وَقَالَ فِرْعَوْنُ يَا هَامَانُ ابْنِ لِي صَرْحًا لَّعَلِّي أَبْلُغُ الْأَسْبَابَ |
| 37 | أَسْبَابَ السَّمَاوَاتِ فَأَطَّلِعَ إِلَىٰ إِلَٰهِ مُوسَىٰ وَإِنِّي لَأَظُنُّهُ كَاذِبًا وَكَذَٰلِكَ زُيِّنَ لِفِرْعَوْنَ سُوءُ عَمَلِهِ وَصُدَّ عَنِ السَّبِيلِ وَمَا كَيْدُ فِرْعَوْنَ إِلَّا فِي تَبَابٍ |
| 38 | وَقَالَ الَّذِي آمَنَ يَا قَوْمِ اتَّبِعُونِ أَهْدِكُمْ سَبِيلَ الرَّشَادِ |
| 39 | يَا قَوْمِ إِنَّمَا هَٰذِهِ الْحَيَاةُ الدُّنْيَا مَتَاعٌ وَإِنَّ الْآخِرَةَ هِيَ دَارُ الْقَرَارِ |
| 40 | مَنْ عَمِلَ سَيِّئَةً فَلَا يُجْزَىٰ إِلَّا مِثْلَهَا وَمَنْ عَمِلَ صَالِحًا مِّن ذَكَرٍ أَوْ أُنثَىٰ وَهُوَ مُؤْمِنٌ فَأُولَٰئِكَ يَدْخُلُونَ الْجَنَّةَ يُرْزَقُونَ فِيهَا بِغَيْرِ حِسَابٍ |
| 41 | ۞ وَيَا قَوْمِ مَا لِي أَدْعُوكُمْ إِلَى النَّجَاةِ وَتَدْعُونَنِي إِلَى النَّارِ |
| 42 | تَدْعُونَنِي لِأَكْفُرَ بِاللَّهِ وَأُشْرِكَ بِهِ مَا لَيْسَ لِي بِهِ عِلْمٌ وَأَنَا أَدْعُوكُمْ إِلَى الْعَزِيزِ الْغَفَّارِ |
| 43 | لَا جَرَمَ أَنَّمَا تَدْعُونَنِي إِلَيْهِ لَيْسَ لَهُ دَعْوَةٌ فِي الدُّنْيَا وَلَا فِي الْآخِرَةِ وَأَنَّ مَرَدَّنَا إِلَى اللَّهِ وَأَنَّ الْمُسْرِفِينَ هُمْ أَصْحَابُ النَّارِ |
| 44 | فَسَتَذْكُرُونَ مَا أَقُولُ لَكُمْ وَأُفَوِّضُ أَمْرِي إِلَى اللَّهِ إِنَّ اللَّهَ بَصِيرٌ بِالْعِبَادِ |
| 45 | فَوَقَاهُ اللَّهُ سَيِّئَاتِ مَا مَكَرُوا وَحَاقَ بِآلِ فِرْعَوْنَ سُوءُ الْعَذَابِ |
| 46 | النَّارُ يُعْرَضُونَ عَلَيْهَا غُدُوًّا وَعَشِيًّا وَيَوْمَ تَقُومُ السَّاعَةُ أَدْخِلُوا آلَ فِرْعَوْنَ أَشَدَّ الْعَذَابِ |
| 47 | وَإِذْ يَتَحَاجُّونَ فِي النَّارِ فَيَقُولُ الضُّعَفَاءُ لِلَّذِينَ اسْتَكْبَرُوا إِنَّا كُنَّا لَكُمْ تَبَعًا فَهَلْ أَنتُم مُّغْنُونَ عَنَّا نَصِيبًا مِّنَ النَّارِ |
| 48 | قَالَ الَّذِينَ اسْتَكْبَرُوا إِنَّا كُلٌّ فِيهَا إِنَّ اللَّهَ قَدْ حَكَمَ بَيْنَ الْعِبَادِ |
| 49 | وَقَالَ الَّذِينَ فِي النَّارِ لِخَزَنَةِ جَهَنَّمَ ادْعُوا رَبَّكُمْ يُخَفِّفْ عَنَّا يَوْمًا مِّنَ الْعَذَابِ |
| 50 | قَالُوا أَوَلَمْ تَكُ تَأْتِيكُمْ رُسُلُكُم بِالْبَيِّنَاتِ قَالُوا بَلَىٰ قَالُوا فَادْعُوا وَمَا دُعَاءُ الْكَافِرِينَ إِلَّا فِي ضَلَالٍ |
| 51 | إِنَّا لَنَنصُرُ رُسُلَنَا وَالَّذِينَ آمَنُوا فِي الْحَيَاةِ الدُّنْيَا وَيَوْمَ يَقُومُ الْأَشْهَادُ |
| 52 | يَوْمَ لَا يَنفَعُ الظَّالِمِينَ مَعْذِرَتُهُمْ وَلَهُمُ اللَّعْنَةُ وَلَهُمْ سُوءُ الدَّارِ |
| 53 | وَلَقَدْ آتَيْنَا مُوسَى الْهُدَىٰ وَأَوْرَثْنَا بَنِي إِسْرَائِيلَ الْكِتَابَ |
| 54 | هُدًى وَذِكْرَىٰ لِأُولِي الْأَلْبَابِ |
| 55 | فَاصْبِرْ إِنَّ وَعْدَ اللَّهِ حَقٌّ وَاسْتَغْفِرْ لِذَنبِكَ وَسَبِّحْ بِحَمْدِ رَبِّكَ بِالْعَشِيِّ وَالْإِبْكَارِ |
| 56 | إِنَّ الَّذِينَ يُجَادِلُونَ فِي آيَاتِ اللَّهِ بِغَيْرِ سُلْطَانٍ أَتَاهُمْ إِن فِي صُدُورِهِمْ إِلَّا كِبْرٌ مَّا هُم بِبَالِغِيهِ فَاسْتَعِذْ بِاللَّهِ إِنَّهُ هُوَ السَّمِيعُ الْبَصِيرُ |
| 57 | لَخَلْقُ السَّمَاوَاتِ وَالْأَرْضِ أَكْبَرُ مِنْ خَلْقِ النَّاسِ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ |
| 58 | وَمَا يَسْتَوِي الْأَعْمَىٰ وَالْبَصِيرُ وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَلَا الْمُسِيءُ قَلِيلًا مَّا تَتَذَكَّرُونَ |
| 59 | إِنَّ السَّاعَةَ لَآتِيَةٌ لَّا رَيْبَ فِيهَا وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يُؤْمِنُونَ |
| 60 | وَقَالَ رَبُّكُمُ ادْعُونِي أَسْتَجِبْ لَكُمْ إِنَّ الَّذِينَ يَسْتَكْبِرُونَ عَنْ عِبَادَتِي سَيَدْخُلُونَ جَهَنَّمَ دَاخِرِينَ |
| 61 | اللَّهُ الَّذِي جَعَلَ لَكُمُ اللَّيْلَ لِتَسْكُنُوا فِيهِ وَالنَّهَارَ مُبْصِرًا إِنَّ اللَّهَ لَذُو فَضْلٍ عَلَى النَّاسِ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَشْكُرُونَ |
| 62 | ذَٰلِكُمُ اللَّهُ رَبُّكُمْ خَالِقُ كُلِّ شَيْءٍ لَّا إِلَٰهَ إِلَّا هُوَ فَأَنَّىٰ تُؤْفَكُونَ |
| 63 | كَذَٰلِكَ يُؤْفَكُ الَّذِينَ كَانُوا بِآيَاتِ اللَّهِ يَجْحَدُونَ |
| 64 | اللَّهُ الَّذِي جَعَلَ لَكُمُ الْأَرْضَ قَرَارًا وَالسَّمَاءَ بِنَاءً وَصَوَّرَكُمْ فَأَحْسَنَ صُوَرَكُمْ وَرَزَقَكُم مِّنَ الطَّيِّبَاتِ ذَٰلِكُمُ اللَّهُ رَبُّكُمْ فَتَبَارَكَ اللَّهُ رَبُّ الْعَالَمِينَ |
| 65 | هُوَ الْحَيُّ لَا إِلَٰهَ إِلَّا هُوَ فَادْعُوهُ مُخْلِصِينَ لَهُ الدِّينَ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ |
| 66 | ۞ قُلْ إِنِّي نُهِيتُ أَنْ أَعْبُدَ الَّذِينَ تَدْعُونَ مِن دُونِ اللَّهِ لَمَّا جَاءَنِيَ الْبَيِّنَاتُ مِن رَّبِّي وَأُمِرْتُ أَنْ أُسْلِمَ لِرَبِّ الْعَالَمِينَ |
| 67 | هُوَ الَّذِي خَلَقَكُم مِّن تُرَابٍ ثُمَّ مِن نُّطْفَةٍ ثُمَّ مِنْ عَلَقَةٍ ثُمَّ يُخْرِجُكُمْ طِفْلًا ثُمَّ لِتَبْلُغُوا أَشُدَّكُمْ ثُمَّ لِتَكُونُوا شُيُوخًا وَمِنكُم مَّن يُتَوَفَّىٰ مِن قَبْلُ وَلِتَبْلُغُوا أَجَلًا مُّسَمًّى وَلَعَلَّكُمْ تَعْقِلُونَ |
| 68 | هُوَ الَّذِي يُحْيِي وَيُمِيتُ فَإِذَا قَضَىٰ أَمْرًا فَإِنَّمَا يَقُولُ لَهُ كُن فَيَكُونُ |
| 69 | أَلَمْ تَرَ إِلَى الَّذِينَ يُجَادِلُونَ فِي آيَاتِ اللَّهِ أَنَّىٰ يُصْرَفُونَ |
| 70 | الَّذِينَ كَذَّبُوا بِالْكِتَابِ وَبِمَا أَرْسَلْنَا بِهِ رُسُلَنَا فَسَوْفَ يَعْلَمُونَ |
| 71 | إِذِ الْأَغْلَالُ فِي أَعْنَاقِهِمْ وَالسَّلَاسِلُ يُسْحَبُونَ |
| 72 | فِي الْحَمِيمِ ثُمَّ فِي النَّارِ يُسْجَرُونَ |
| 73 | ثُمَّ قِيلَ لَهُمْ أَيْنَ مَا كُنتُمْ تُشْرِكُونَ |
| 74 | مِن دُونِ اللَّهِ قَالُوا ضَلُّوا عَنَّا بَل لَّمْ نَكُن نَّدْعُو مِن قَبْلُ شَيْئًا كَذَٰلِكَ يُضِلُّ اللَّهُ الْكَافِرِينَ |
| 75 | ذَٰلِكُم بِمَا كُنتُمْ تَفْرَحُونَ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ وَبِمَا كُنتُمْ تَمْرَحُونَ |
| 76 | ادْخُلُوا أَبْوَابَ جَهَنَّمَ خَالِدِينَ فِيهَا فَبِئْسَ مَثْوَى الْمُتَكَبِّرِينَ |
| 77 | فَاصْبِرْ إِنَّ وَعْدَ اللَّهِ حَقٌّ فَإِمَّا نُرِيَنَّكَ بَعْضَ الَّذِي نَعِدُهُمْ أَوْ نَتَوَفَّيَنَّكَ فَإِلَيْنَا يُرْجَعُونَ |
| 78 | وَلَقَدْ أَرْسَلْنَا رُسُلًا مِّن قَبْلِكَ مِنْهُم مَّن قَصَصْنَا عَلَيْكَ وَمِنْهُم مَّن لَّمْ نَقْصُصْ عَلَيْكَ وَمَا كَانَ لِرَسُولٍ أَن يَأْتِيَ بِآيَةٍ إِلَّا بِإِذْنِ اللَّهِ فَإِذَا جَاءَ أَمْرُ اللَّهِ قُضِيَ بِالْحَقِّ وَخَسِرَ هُنَالِكَ الْمُبْطِلُونَ |
| 79 | اللَّهُ الَّذِي جَعَلَ لَكُمُ الْأَنْعَامَ لِتَرْكَبُوا مِنْهَا وَمِنْهَا تَأْكُلُونَ |
| 80 | وَلَكُمْ فِيهَا مَنَافِعُ وَلِتَبْلُغُوا عَلَيْهَا حَاجَةً فِي صُدُورِكُمْ وَعَلَيْهَا وَعَلَى الْفُلْكِ تُحْمَلُونَ |
| 81 | وَيُرِيكُمْ آيَاتِهِ فَأَيَّ آيَاتِ اللَّهِ تُنكِرُونَ |
| 82 | أَفَلَمْ يَسِيرُوا فِي الْأَرْضِ فَيَنظُرُوا كَيْفَ كَانَ عَاقِبَةُ الَّذِينَ مِن قَبْلِهِمْ كَانُوا أَكْثَرَ مِنْهُمْ وَأَشَدَّ قُوَّةً وَآثَارًا فِي الْأَرْضِ فَمَا أَغْنَىٰ عَنْهُم مَّا كَانُوا يَكْسِبُونَ |
| 83 | فَلَمَّا جَاءَتْهُمْ رُسُلُهُم بِالْبَيِّنَاتِ فَرِحُوا بِمَا عِندَهُم مِّنَ الْعِلْمِ وَحَاقَ بِهِم مَّا كَانُوا بِهِ يَسْتَهْزِئُونَ |
| 84 | فَلَمَّا رَأَوْا بَأْسَنَا قَالُوا آمَنَّا بِاللَّهِ وَحْدَهُ وَكَفَرْنَا بِمَا كُنَّا بِهِ مُشْرِكِينَ |
| 85 | فَلَمْ يَكُ يَنفَعُهُمْ إِيمَانُهُمْ لَمَّا رَأَوْا بَأْسَنَا سُنَّتَ اللَّهِ الَّتِي قَدْ خَلَتْ فِي عِبَادِهِ وَخَسِرَ هُنَالِكَ الْكَافِرُونَ |
| 1 | حمٓhha-meemحمحمٓHa Meem.Ha. Mim.Hā Mīm[1].Ḥā, Meem.[1364]Ha Mim |
| 2 | تَنزِيلُ ٱلْكِتَٰبِ مِنَ ٱللَّهِ ٱلْعَزِيزِ ٱلْعَلِيمِtanzīluتنزيلتَنزِيلُ(The) revelationl-kitābiالكتابٱلْكِتَٰبِ(of) the Bookminaمنمِنَ(is) froml-lahiاللهٱللَّهِAllahl-ʿazīziالعزيزٱلْعَزِيزِthe All-Mighty,l-ʿalīmiالعليمٱلْعَلِيمِthe All-Knower.The revelation of the Scripture is from Allah, the Mighty, the Knower,The revelation of this Book is from Allah, the All-Mighty, the All-Knowing,The revelation of the Book [i.e., the Qur’ān] is from Allāh, the Exalted in Might, the Knowing,The revelation of this Book is from Allah, Exalted in Power, Full of Knowledge,- |
| 3 | غَافِرِ ٱلذَّنۢبِ وَقَابِلِ ٱلتَّوْبِ شَدِيدِ ٱلْعِقَابِ ذِي ٱلطَّوْلِۖ لَآ إِلَٰهَ إِلَّا هُوَۖ إِلَيْهِ ٱلْمَصِيرُghāfiriغافرغَافِرِ(The) Forgiverl-dhanbiالذنبٱلذَّنۢبِ(of) the sin,waqābiliوقابلوَقَابِلِand (the) Acceptorl-tawbiالتوبٱلتَّوْبِ(of) [the] repentance,shadīdiشديدشَدِيدِseverel-ʿiqābiالعقابٱلْعِقَابِ(in) the punishment,dhīذيذِىOwner (of) the abundance.l-ṭawliالطولٱلطَّوْلِOwner (of) the abundance.lāلالَآ(There is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHim;ilayhiإليهإِلَيْهِto Him,l-maṣīruالمصيرٱلْمَصِيرُ(is) the final return.The Forgiver of sin, the Accepter of repentance, the Stern in punishment, the Bountiful. There is no Allah save Him. Unto Him is the journeying.the Forgiver of sin and Accepter of repentance, the Severe in punishment and Infinite in bounty. None has the right to be worshiped except Him. To Him is the final return.The forgiver of sin, acceptor of repentance, severe in punishment, owner of abundance. There is no deity except Him; to Him is the destination.Who forgiveth sin, accepteth repentance, is strict in punishment, and hath a long reach (in all things). there is no god but He: to Him is the final goal. |
| 4 | مَا يُجَٰدِلُ فِيٓ ءَايَٰتِ ٱللَّهِ إِلَّا ٱلَّذِينَ كَفَرُواْ فَلَا يَغْرُرْكَ تَقَلُّبُهُمْ فِي ٱلْبِلَٰدِmāمامَاNotyujādiluيجادليُجَٰدِلُdisputefīفيفِىٓconcerningāyātiآياتءَايَٰتِ(the) Versesl-lahiاللهٱللَّهِ(of) Allahillāإلاإِلَّاexceptalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve,falāفلافَلَاso (let) notyaghrur'kaيغرركيَغْرُرْكَdeceive youtaqallubuhumتقلبهمتَقَلُّبُهُمْtheir movementfīفيفِىinl-bilādiالبلادٱلْبِلَٰدِthe cities.None argue concerning the revelations of Allah save those who disbelieve, so let not their turn of fortune in the land deceive thee (O Muhammad).None disputes against the signs of Allah except those who disbelieve, so do not be deceived by their movements in the land.No one disputes concerning the signs of Allāh except those who disbelieve, so be not deceived by their [uninhibited] movement throughout the land.None can dispute about the Signs of Allah but the Unbelievers. Let not, then, their strutting about through the land deceive thee! |
| 5 | كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٖ وَٱلْأَحْزَابُ مِنۢ بَعْدِهِمْۖ وَهَمَّتْ كُلُّ أُمَّةِۭ بِرَسُولِهِمْ لِيَأْخُذُوهُۖ وَجَٰدَلُواْ بِٱلْبَٰطِلِ لِيُدْحِضُواْ بِهِ ٱلْحَقَّ فَأَخَذْتُهُمْۖ فَكَيْفَ كَانَ عِقَابِkadhabatكذبتكَذَّبَتْDeniedqablahumقبلهمقَبْلَهُمْbefore themqawmuقومقَوْمُ(the) peoplenūḥinنوحنُوحٍ(of) Nuhwal-aḥzābuوالأحزابوَٱلْأَحْزَابُand the factionsminمنمِنۢafter them,baʿdihimبعدهمبَعْدِهِمْafter them,wahammatوهمتوَهَمَّتْand plottedkulluكلكُلُّeveryummatinأمةأُمَّةٍۭnationbirasūlihimبرسولهمبِرَسُولِهِمْagainst their Messenger,liyakhudhūhuليأخذوهلِيَأْخُذُوهُto seize him,wajādalūوجادلواوَجَٰدَلُواْand they disputedbil-bāṭiliبالباطلبِٱلْبَٰطِلِby falsehoodliyud'ḥiḍūليدحضوالِيُدْحِضُواْto refutebihiبهبِهِtherebyl-ḥaqaالحقٱلْحَقَّthe truth.fa-akhadhtuhumفأخذتهمفَأَخَذْتُهُمْSo I seized them.fakayfaفكيففَكَيْفَThen howkānaكانكَانَwasʿiqābiعقابعِقَابِMy penalty?The folk of Noah and the factions after them denied (their messengers) before these, and every nation purposed to seize their messenger and argued falsely, (thinking) thereby to refute the Truth. Then I seized them, and how (awful) was My punishment.Before them, the people of Noah rejected and so did [other] parties after them. Every nation plotted against its messenger to seize him and falsely argued to refute the truth with falsehood, so I seized them. How [horrible] was My punishment!The people of Noah denied before them and the [disbelieving] factions after them, and every nation intended [a plot] for their messenger to seize him, and they disputed by [using] falsehood to [attempt to] invalidate thereby the truth. So I seized them, and how [terrible] was My penalty.But (there were people) before them, who denied (the Signs),- the People of Noah, and the Confederates (of Evil) after them; and every People plotted against their prophet, to seize him, and disputed by means of vanities, therewith to condemn the Truth; but it was I that seized them! and how (terrible) was My Requital! |
| 6 | وَكَذَٰلِكَ حَقَّتْ كَلِمَتُ رَبِّكَ عَلَى ٱلَّذِينَ كَفَرُوٓاْ أَنَّهُمْ أَصْحَٰبُ ٱلنَّارِwakadhālikaوكذلكوَكَذَٰلِكَAnd thusḥaqqatحقتحَقَّتْhas been justifiedkalimatuكلمتكَلِمَتُ(the) Wordrabbikaربكرَبِّكَ(of) your Lordʿalāعلىعَلَىagainstalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُوٓاْdisbelievedannahumأنهمأَنَّهُمْthat theyaṣḥābuأصحابأَصْحَٰبُ(are) companionsl-nāriالنارٱلنَّارِ(of) the Fire.Thus was the word of thy Lord concerning those who disbelieve fulfilled: That they are owners of the Fire.Thus the decree of your Lord was passed against those who disbelieve, that they will be the people of the Fire.And thus has the word [i.e., decree] of your Lord come into effect upon those who disbelieved that they are companions of the Fire.Thus was the Decree of thy Lord proved true against the Unbelievers; that truly they are Companions of the Fire! |
| 7 | ٱلَّذِينَ يَحْمِلُونَ ٱلْعَرْشَ وَمَنْ حَوْلَهُ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ وَيُؤْمِنُونَ بِهِۦ وَيَسْتَغْفِرُونَ لِلَّذِينَ ءَامَنُواْۖ رَبَّنَا وَسِعْتَ كُلَّ شَيْءٖ رَّحْمَةٗ وَعِلْمٗا فَٱغْفِرْ لِلَّذِينَ تَابُواْ وَٱتَّبَعُواْ سَبِيلَكَ وَقِهِمْ عَذَابَ ٱلْجَحِيمِalladhīnaالذينٱلَّذِينَThose whoyaḥmilūnaيحملونيَحْمِلُونَbearl-ʿarshaالعرشٱلْعَرْشَthe Thronewamanومنوَمَنْand whoḥawlahuحولهحَوْلَهُ(are) around ityusabbiḥūnaيسبحونيُسَبِّحُونَglorifybiḥamdiبحمدبِحَمْدِ(the) praisesrabbihimربهمرَبِّهِمْ(of) their Lordwayu'minūnaويؤمنونوَيُؤْمِنُونَand believebihiبهبِهِۦin Himwayastaghfirūnaويستغفرونوَيَسْتَغْفِرُونَand ask forgivenesslilladhīnaللذينلِلَّذِينَfor those whoāmanūآمنواءَامَنُواْbelieve,rabbanāربنارَبَّنَا"Our Lord!wasiʿ'taوسعتوَسِعْتَYou encompasskullaكلكُلَّallshayinشيءشَىْءٍthingsraḥmatanرحمةرَّحْمَةً(by Your) Mercywaʿil'manوعلماوَعِلْمًاand knowledge,fa-igh'firفاغفرفَٱغْفِرْso forgivelilladhīnaللذينلِلَّذِينَthose whotābūتابواتَابُواْrepentwa-ittabaʿūواتبعواوَٱتَّبَعُواْand followsabīlakaسبيلكسَبِيلَكَYour Waywaqihimوقهموَقِهِمْand save them (from)ʿadhābaعذابعَذَابَ(the) punishmentl-jaḥīmiالجحيمٱلْجَحِيمِ(of) the Hellfire.Those who bear the Throne, and all who are round about it, hymn the praises of their Lord and believe in Him and ask forgiveness for those who believe (saying): Our Lord! Thou comprehendest all things in mercy and knowledge, therefor forgive those who repent and follow Thy way. Ward off from them the punishment of hell.Those [angels] who bear the Throne and those around it glorify their Lord with His praise and believe in Him, and seek forgiveness for those who believe, [saying], “Our Lord, Your mercy and knowledge encompass everything, so forgive those who repent and follow Your way, and protect them from the punishment of the Blazing Fire.Those [angels] who carry the Throne and those around it exalt [Allāh] with praise of their Lord and believe in Him and ask forgiveness for those who have believed, [saying], "Our Lord, You have encompassed all things in mercy and knowledge, so forgive those who have repented and followed Your way and protect them from the punishment of Hellfire.Those who sustain the Throne (of Allah) and those around it Sing Glory and Praise to their Lord; believe in Him; and implore Forgiveness for those who believe: "Our Lord! Thy Reach is over all things, in Mercy and Knowledge. Forgive, then, those who turn in Repentance, and follow Thy Path; and preserve them from the Penalty of the Blazing Fire! |
| 8 | رَبَّنَا وَأَدْخِلْهُمْ جَنَّٰتِ عَدْنٍ ٱلَّتِي وَعَدتَّهُمْ وَمَن صَلَحَ مِنْ ءَابَآئِهِمْ وَأَزْوَٰجِهِمْ وَذُرِّيَّٰتِهِمْۚ إِنَّكَ أَنتَ ٱلْعَزِيزُ ٱلْحَكِيمُrabbanāربنارَبَّنَاOur Lord!wa-adkhil'humوأدخلهموَأَدْخِلْهُمْAnd admit themjannātiجناتجَنَّٰتِ(to) Gardensʿadninعدنعَدْنٍ(of) EdenallatīالتيٱلَّتِىwhichwaʿadttahumوعدتهموَعَدتَّهُمْYou have promised themwamanومنوَمَنand whoeverṣalaḥaصلحصَلَحَ(was) righteousminمنمِنْamongābāihimآبائهمءَابَآئِهِمْtheir fatherswa-azwājihimوأزواجهموَأَزْوَٰجِهِمْand their spouseswadhurriyyātihimوذرياتهموَذُرِّيَّٰتِهِمْand their offspring.innakaإنكإِنَّكَIndeed You,antaأنتأَنتَYoul-ʿazīzuالعزيزٱلْعَزِيزُ(are) the All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.Our Lord! And make them enter the Gardens of Eden which thou hast promised them, with such of their fathers and their wives and their descendants as do right. Lo! Thou, only Thou, art the Mighty, the Wise.Our Lord, admit them to the Gardens of Eternity which You have promised them, and the righteous from among their parents, their spouses and their offspring. Indeed, it is You Who are the All-Mighty, the All-Wise.Our Lord, and admit them to gardens of perpetual residence which You have promised them and whoever was righteous among their forefathers, their spouses and their offspring. Indeed, it is You who is the Exalted in Might, the Wise."And grant, our Lord! that they enter the Gardens of Eternity, which Thou hast promised to them, and to the righteous among their fathers, their wives, and their posterity! For Thou art (He), the Exalted in Might, Full of Wisdom. |
| 9 | وَقِهِمُ ٱلسَّيِّـَٔاتِۚ وَمَن تَقِ ٱلسَّيِّـَٔاتِ يَوْمَئِذٖ فَقَدْ رَحِمْتَهُۚ وَذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُwaqihimuوقهموَقِهِمُAnd protect theml-sayiātiالسيئاتٱلسَّيِّـَٔاتِ(from) the evils.wamanومنوَمَنAnd whoevertaqiتقتَقِyou protectl-sayiātiالسيئاتٱلسَّيِّـَٔاتِ(from) the evilsyawma-idhinيومئذيَوْمَئِذٍthat Day,faqadفقدفَقَدْthen verilyraḥim'tahuرحمتهرَحِمْتَهُYou have bestowed mercy on him.wadhālikaوذلكوَذَٰلِكَAnd thathuwaهوهُوَ[it]l-fawzuالفوزٱلْفَوْزُ(is) the success,l-ʿaẓīmuالعظيمٱلْعَظِيمُthe great."And ward off from them ill-deeds; and he from whom Thou wardest off ill-deeds that day, him verily hast Thou taken into mercy. That is the supreme triumph.And protect them from the evil consequences [of their sins]. For whoever You protect from the evil consequences on that Day, You have surely bestowed mercy upon him. That is the supreme triumph.”And protect them from the evil consequences [of their deeds]. And he whom You protect from evil consequences that Day - You will have given him mercy. And that is the great attainment.""And preserve them from (all) ills; and any whom Thou dost preserve from ills that Day,- on them wilt Thou have bestowed Mercy indeed: and that will be truly (for them) the highest Achievement". |
| 10 | إِنَّ ٱلَّذِينَ كَفَرُواْ يُنَادَوْنَ لَمَقْتُ ٱللَّهِ أَكْبَرُ مِن مَّقْتِكُمْ أَنفُسَكُمْ إِذْ تُدْعَوْنَ إِلَى ٱلْإِيمَٰنِ فَتَكْفُرُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedyunādawnaينادونيُنَادَوْنَwill be cried out to them,lamaqtuلمقتلَمَقْتُ"Certainly Allah's hatredl-lahiاللهٱللَّهِ"Certainly Allah's hatredakbaruأكبرأَكْبَرُ(was) greaterminمنمِنthanmaqtikumمقتكممَّقْتِكُمْyour hatredanfusakumأنفسكمأَنفُسَكُمْ(of) yourselvesidhإذإِذْwhentud'ʿawnaتدعونتُدْعَوْنَyou were calledilāإلىإِلَىtol-īmāniالإيمانٱلْإِيمَٰنِthe faith,fatakfurūnaفتكفرونفَتَكْفُرُونَand you disbelieved.Lo! (on that day) those who disbelieve are informed by proclamation: Verily Allah's abhorrence is more terrible than your abhorrence one of another, when ye were called unto the faith but did refuse.Those who disbelieve will be addressed[2], “Allah’s abhorrence of you when you were called to believe but you disbelieved was greater than your abhorrence of yourselves [Today].”Indeed, those who disbelieve will be addressed, "The hatred of Allāh for you was [even] greater than your hatred of yourselves [this Day in Hell] when you were invited to faith, but you disbelieved [i.e., refused]."The Unbelievers will be addressed: "Greater was the aversion of Allah to you than (is) your aversion to yourselves, seeing that ye were called to the Faith and ye used to refuse." |
| 11 | قَالُواْ رَبَّنَآ أَمَتَّنَا ٱثْنَتَيْنِ وَأَحْيَيْتَنَا ٱثْنَتَيْنِ فَٱعْتَرَفْنَا بِذُنُوبِنَا فَهَلْ إِلَىٰ خُرُوجٖ مِّن سَبِيلٖqālūقالواقَالُواْThey (will) say,rabbanāربنارَبَّنَآ"Our Lord!amattanāأمتناأَمَتَّنَاYou gave us deathith'natayniاثنتينٱثْنَتَيْنِtwicewa-aḥyaytanāوأحييتناوَأَحْيَيْتَنَاand You gave us lifeith'natayniاثنتينٱثْنَتَيْنِtwice,fa-iʿ'tarafnāفاعترفنافَٱعْتَرَفْنَاand we confessbidhunūbināبذنوبنابِذُنُوبِنَاour sins.fahalفهلفَهَلْSo is (there)ilāإلىإِلَىٰtokhurūjinخروجخُرُوجٍget outminمنمِّنanysabīlinسبيلسَبِيلٍway?"They say: Our Lord! Twice hast Thou made us die, and twice hast Thou made us live. Now we confess our sins. Is there any way to go out?They will say, “Our Lord, You have caused us to die twice[3] and brought us to life twice. Now we acknowledge our sins; is there any way out?”They will say, "Our Lord, You made us lifeless twice and gave us life twice, and we have confessed our sins. So is there to an exit any way?"They will say: "Our Lord! twice hast Thou made us without life, and twice hast Thou given us Life! Now have we recognised our sins: Is there any way out (of this)?" |
| 12 | ذَٰلِكُم بِأَنَّهُٓ إِذَا دُعِيَ ٱللَّهُ وَحْدَهُ كَفَرْتُمْ وَإِن يُشْرَكْ بِهِۦ تُؤْمِنُواْۚ فَٱلْحُكْمُ لِلَّهِ ٱلْعَلِيِّ ٱلْكَبِيرِdhālikumذلكمذَٰلِكُم"Thatbi-annahuبأنهبِأَنَّهُٓ(is) because,idhāإذاإِذَاwhenduʿiyaدعيدُعِىَAllah was invokedl-lahuاللهٱللَّهُAllah was invokedwaḥdahuوحدهوَحْدَهُAlonekafartumكفرتمكَفَرْتُمْyou disbelieved;wa-inوإنوَإِنbut ifyush'rakيشركيُشْرَكْ(others) were associatedbihiبهبِهِۦwith Him,tu'minūتؤمنواتُؤْمِنُواْyou believed.fal-ḥuk'muفالحكمفَٱلْحُكْمُSo the judgmentlillahiللهلِلَّهِ(is) with Allah,l-ʿaliyiالعليٱلْعَلِىِّthe Most High,l-kabīriالكبيرٱلْكَبِيرِthe Most Great."(It is said unto them): This is (your plight) because, when Allah only was invoked, ye disbelieved, but when some partner was ascribed to Him ye were believing. But the command belongeth only to Allah, the Sublime, the Majestic.[They will be told], “This is because when Allah was invoked alone, you disbelieved, but when others were associated with Him, you believed. The judgment belongs to Allah, the Most High, the All-Great.”[They will be told], "That is because, when Allāh was called upon alone, you disbelieved; but if others were associated with Him, you believed. So the judgement is with Allāh, the Most High, the Grand."(The answer will be:) "This is because, when Allah was invoked as the Only (object of worship), ye did reject Faith, but when partners were joined to Him, ye believed! the Command is with Allah, Most High, Most Great!" |
| 13 | هُوَ ٱلَّذِي يُرِيكُمْ ءَايَٰتِهِۦ وَيُنَزِّلُ لَكُم مِّنَ ٱلسَّمَآءِ رِزْقٗاۚ وَمَا يَتَذَكَّرُ إِلَّا مَن يُنِيبُhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whoyurīkumيريكميُرِيكُمْshows youāyātihiآياتهءَايَٰتِهِۦHis Signswayunazziluوينزلوَيُنَزِّلُand sends downlakumلكملَكُمfor youminaمنمِّنَfroml-samāiالسماءٱلسَّمَآءِthe skyriz'qanرزقارِزْقًاprovision.wamāوماوَمَاBut (does) notyatadhakkaruيتذكريَتَذَكَّرُtake heedillāإلاإِلَّاexceptmanمنمَن(one) whoyunībuينيبيُنِيبُturns.He it is Who showeth you His portents, and sendeth down for you provision from the sky. None payeth heed save him who turneth (unto Him) repentant.It is He Who shows you His signs and sends down for you provision from the sky, but none will take heed except those who turn to Him.It is He who shows you His signs and sends down to you from the sky, provision. But none will remember except he who turns back [in repentance].He it is Who showeth you his Signs, and sendeth down sustenance for you from the sky: but only those receive admonition who turn (to Allah). |
| 14 | فَٱدْعُواْ ٱللَّهَ مُخْلِصِينَ لَهُ ٱلدِّينَ وَلَوْ كَرِهَ ٱلْكَٰفِرُونَfa-id'ʿūفادعوافَٱدْعُواْSo invokel-lahaاللهٱللَّهَAllah,mukh'liṣīnaمخلصينمُخْلِصِينَ(being) sincerelahuلهلَهُto Himl-dīnaالدينٱلدِّينَ(in) the religion,walawولووَلَوْeven thoughkarihaكرهكَرِهَdislike (it)l-kāfirūnaالكافرونٱلْكَٰفِرُونَthe disbelievers.Therefor (O believers) pray unto Allah, making religion pure for Him (only), however much the disbelievers be averse -So call upon Allah with sincere devotion to Him, even if the disbelievers may dislike it.So invoke Allāh, [being] sincere to Him in religion, although the disbelievers dislike it.Call ye, then, upon Allah with sincere devotion to Him, even though the Unbelievers may detest it. |
| 15 | رَفِيعُ ٱلدَّرَجَٰتِ ذُو ٱلْعَرْشِ يُلْقِي ٱلرُّوحَ مِنْ أَمْرِهِۦ عَلَىٰ مَن يَشَآءُ مِنْ عِبَادِهِۦ لِيُنذِرَ يَوْمَ ٱلتَّلَاقِrafīʿuرفيعرَفِيعُPossessor of the Highest Ranks,l-darajātiالدرجاتٱلدَّرَجَٰتِPossessor of the Highest Ranks,dhūذوذُوOwner (of) the Throne;l-ʿarshiالعرشٱلْعَرْشِOwner (of) the Throne;yul'qīيلقييُلْقِىHe placesl-rūḥaالروحٱلرُّوحَthe inspirationminمنمِنْofamrihiأمرهأَمْرِهِۦHis CommandʿalāعلىعَلَىٰuponmanمنمَنwhomyashāuيشاءيَشَآءُHe willsminمنمِنْofʿibādihiعبادهعِبَادِهِۦHis slaves,liyundhiraلينذرلِيُنذِرَto warnyawmaيوميَوْمَ(of the) Dayl-talāqiالتلاقٱلتَّلَاقِ(of) the Meeting.The Exalter of Ranks, the Lord of the Throne. He causeth the Spirit of His command upon whom He will of His slaves, that He may warn of the Day of Meeting,He is Exalted in Rank, Lord of the Throne. He sends down the revelation by His command to whom He wills of His slaves, in order to warn of the Day of Meeting,[He is] the Exalted above [all] degrees, Owner of the Throne; He places the inspiration of His command [i.e., revelation] upon whom He wills of His servants to warn of the Day of Meeting.Raised high above ranks (or degrees), (He is) the Lord of the Throne (of Authority): by His Command doth He send the Spirit (of inspiration) to any of His servants he pleases, that it may warn (men) of the Day of Mutual Meeting,- |
| 16 | يَوْمَ هُم بَٰرِزُونَۖ لَا يَخْفَىٰ عَلَى ٱللَّهِ مِنْهُمْ شَيْءَۚ لِّمَنِ ٱلْمُلْكُ ٱلْيَوْمَۖ لِلَّهِ ٱلْوَٰحِدِ ٱلْقَهَّارِyawmaيوميَوْمَ(The) Dayhumهمهُمtheybārizūnaبارزونبَٰرِزُونَcome forth,lāلالَاnotyakhfāيخفىيَخْفَىٰis hiddenʿalāعلىعَلَىfroml-lahiاللهٱللَّهِAllahmin'humمنهممِنْهُمْabout themshayonشيءشَىْءٌanything.limaniلمنلِّمَنِFor whoml-mul'kuالملكٱلْمُلْكُ(is) the Dominionl-yawmaاليومٱلْيَوْمَthis Day?lillahiللهلِلَّهِFor Allahl-wāḥidiالواحدٱلْوَٰحِدِthe One,l-qahāriالقهارٱلْقَهَّارِthe Irresistible.The day when they come forth, nothing of them being hidden from Allah. Whose is the Sovereignty this day? It is Allah's, the One, the Almighty.the Day when they will be brought forth, nothing about them will be hidden from Allah. [He will say], “To whom does the dominion belong this Day[4]? To Allah, the One, the Subjugator!The Day they come forth nothing concerning them will be concealed from Allāh. To whom belongs [all] sovereignty this Day? To Allāh, the One, the Prevailing.[1365]The Day whereon they will (all) come forth: not a single thing concerning them is hidden from Allah. Whose will be the dominion that Day?" That of Allah, the One the Irresistible! |
| 17 | ٱلْيَوْمَ تُجْزَىٰ كُلُّ نَفْسِۭ بِمَا كَسَبَتْۚ لَا ظُلْمَ ٱلْيَوْمَۚ إِنَّ ٱللَّهَ سَرِيعُ ٱلْحِسَابِal-yawmaاليومٱلْيَوْمَThis Daytuj'zāتجزىتُجْزَىٰwill be recompensedkulluكلكُلُّeverynafsinنفسنَفْسٍۭsoulbimāبمابِمَاfor whatkasabatكسبتكَسَبَتْit earned.lāلالَاNoẓul'maظلمظُلْمَinjusticel-yawmaاليومٱلْيَوْمَtoday!innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahsarīʿuسريعسَرِيعُ(is) Swiftl-ḥisābiالحسابٱلْحِسَابِ(in) Account.This day is each soul requited that which it hath earned; no wrong (is done) this day. Lo! Allah is swift at reckoning.Today every soul will be recompensed for what it has earned; no injustice Today! Allah is swift in reckoning.”This Day every soul will be recompensed for what it earned. No injustice today! Indeed, Allāh is swift in account.That Day will every soul be requited for what it earned; no injustice will there be that Day, for Allah is Swift in taking account. |
| 18 | وَأَنذِرْهُمْ يَوْمَ ٱلْأٓزِفَةِ إِذِ ٱلْقُلُوبُ لَدَى ٱلْحَنَاجِرِ كَٰظِمِينَۚ مَا لِلظَّٰلِمِينَ مِنْ حَمِيمٖ وَلَا شَفِيعٖ يُطَاعُwa-andhir'humوأنذرهموَأَنذِرْهُمْAnd warn themyawmaيوميَوْمَ(of the) Dayl-āzifatiالآزفةٱلْءَازِفَةِthe Approaching,idhiإذإِذِwhenl-qulūbuالقلوبٱلْقُلُوبُthe heartsladāلدىلَدَى(are) atl-ḥanājiriالحناجرٱلْحَنَاجِرِthe throats,kāẓimīnaكاظمينكَٰظِمِينَchoked.māمامَاNotlilẓẓālimīnaللظالمينلِلظَّٰلِمِينَfor the wrongdoersminمنمِنْanyḥamīminحميمحَمِيمٍintimate friendwalāولاوَلَاand noshafīʿinشفيعشَفِيعٍintercessoryuṭāʿuيطاعيُطَاعُ(who) is obeyed.Warn them (O Muhammad) of the Day of the approaching (doom), when the hearts will be choking the throats, (when) there will be no friend for the wrong-doers, nor any intercessor who will be heard.Warn them of the approaching Day, when hearts will be at the throats, full of distress. The wrongdoers will have no close friend or intercessor whose word may be heeded.And warn them, [O Muḥammad], of the Approaching Day, when hearts are at the throats, filled [with distress]. For the wrongdoers there will be no devoted friend and no intercessor [who is] obeyed.Warn them of the Day that is (ever) drawing near, when the hearts will (come) right up to the throats to choke (them); No intimate friend nor intercessor will the wrong-doers have, who could be listened to. |
| 19 | يَعْلَمُ خَآئِنَةَ ٱلْأَعْيُنِ وَمَا تُخْفِي ٱلصُّدُورُyaʿlamuيعلميَعْلَمُHe knowskhāinataخائنةخَآئِنَةَ(the) stealthy glancel-aʿyuniالأعينٱلْأَعْيُنِ(the) stealthy glancewamāوماوَمَاand whattukh'fīتخفيتُخْفِىconceall-ṣudūruالصدورٱلصُّدُورُthe breasts.He knoweth the traitor of the eyes, and that which the bosoms hide.He knows the sneaky glances of the eyes and what the hearts conceal.He knows that which deceives the eyes and what the breasts conceal.(Allah) knows of (the tricks) that deceive with the eyes, and all that the hearts (of men) conceal. |
| 20 | وَٱللَّهُ يَقْضِي بِٱلْحَقِّۖ وَٱلَّذِينَ يَدْعُونَ مِن دُونِهِۦ لَا يَقْضُونَ بِشَيْءٍ إِنَّ ٱللَّهَ هُوَ ٱلسَّمِيعُ ٱلْبَصِيرُwal-lahuواللهوَٱللَّهُAnd Allahyaqḍīيقضييَقْضِىjudgesbil-ḥaqiبالحقبِٱلْحَقِّin truth,wa-alladhīnaوالذينوَٱلَّذِينَwhile those (whom)yadʿūnaيدعونيَدْعُونَthey invokeminمنمِنbesides Himdūnihiدونهدُونِهِۦbesides Himlāلالَاnotyaqḍūnaيقضونيَقْضُونَthey judgebishayinبشيءبِشَىْءٍwith anything.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllah -huwaهوهُوَHel-samīʿuالسميعٱلسَّمِيعُ(is) the All-Hearer,l-baṣīruالبصيرٱلْبَصِيرُthe All-Seer.Allah judgeth with truth, while those to whom they cry instead of Him judge not at all. Lo! Allah, He is the Hearer, the Seer.Allah judges with justice, whereas those whom they invoke besides Him cannot judge at all. Indeed, it is Allah Who is the All-Hearing, the All-Seeing.And Allāh judges with truth, while those they invoke[1366] besides Him judge not with anything. Indeed, Allāh - He is the Hearing, the Seeing.And Allah will judge with (justice and) Truth: but those whom (men) invoke besides Him, will not (be in a position) to judge at all. Verily it is Allah (alone) Who hears and sees (all things). |
| 21 | ۞ أَوَلَمْ يَسِيرُواْ فِي ٱلْأَرْضِ فَيَنظُرُواْ كَيْفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ كَانُواْ مِن قَبْلِهِمْۚ كَانُواْ هُمْ أَشَدَّ مِنْهُمْ قُوَّةٗ وَءَاثَارٗا فِي ٱلْأَرْضِ فَأَخَذَهُمُ ٱللَّهُ بِذُنُوبِهِمْ وَمَا كَانَ لَهُم مِّنَ ٱللَّهِ مِن وَاقٖawalamأولمأَوَلَمْDo notyasīrūيسيروايَسِيرُواْthey travelfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthfayanẓurūفينظروافَيَنظُرُواْand seekayfaكيفكَيْفَhowkānaكانكَانَwasʿāqibatuعاقبةعَٰقِبَةُ(the) endalladhīnaالذينٱلَّذِينَ(of) those whokānūكانواكَانُواْwereminمنمِنbefore them?qablihimقبلهمقَبْلِهِمْbefore them?kānūكانواكَانُواْThey werehumهمهُمْ[they]ashaddaأشدأَشَدَّsuperiormin'humمنهممِنْهُمْto themquwwatanقوةقُوَّةً(in) strengthwaāthāranوآثاراوَءَاثَارًاand (in) impressionsfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe land,fa-akhadhahumuفأخذهمفَأَخَذَهُمُbut Allah seized theml-lahuاللهٱللَّهُbut Allah seized thembidhunūbihimبذنوبهمبِذُنُوبِهِمْfor their sins,wamāوماوَمَاand notkānaكانكَانَwaslahumلهملَهُمfor themminaمنمِّنَagainstl-lahiاللهٱللَّهِAllahminمنمِنanywāqinواقوَاقٍprotector.Have they not travelled in the land to see the nature of the consequence for those who disbelieved before them? They were mightier than these in power and (in the) traces (which they left behind them) in the earth. Yet Allah seized them for their sins, and they had no protector from Allah.Have they not traveled in the land to see what was the end of those who came before them? They were far superior in strength and left more impressive marks in the land, but Allah seized them for their sins, and they had none to protect them from Allah.Have they not traveled through the land and observed how was the end of those who were before them? They were greater than them in strength and in impression on the land, but Allāh seized them for their sins. And they had not from Allāh any protector.Do they not travel through the earth and see what was the End of those before them? They were even superior to them in strength, and in the traces (they have left) in the land: but Allah did call them to account for their sins, and none had they to defend them against Allah. |
| 22 | ذَٰلِكَ بِأَنَّهُمْ كَانَت تَّأْتِيهِمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ فَكَفَرُواْ فَأَخَذَهُمُ ٱللَّهُۚ إِنَّهُ قَوِيَّ شَدِيدُ ٱلْعِقَابِdhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(was) because [they]kānatكانتكَانَتused to come to themtatīhimتأتيهمتَّأْتِيهِمْused to come to themrusuluhumرسلهمرُسُلُهُمtheir Messengersbil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith clear proofsfakafarūفكفروافَكَفَرُواْbut they disbelieved,fa-akhadhahumuفأخذهمفَأَخَذَهُمُSo Allah seized them.l-lahuاللهٱللَّهُSo Allah seized them.innahuإنهإِنَّهُIndeed, Heqawiyyunقويقَوِىٌّ(is) All-Strong,shadīduشديدشَدِيدُseverel-ʿiqābiالعقابٱلْعِقَابِ(in) punishment.That was because their messengers kept bringing them clear proofs (of Allah's Sovereignty) but they disbelieved; so Allah seized them. Lo! He is Strong, severe in punishment.That was because their messengers came to them with clear proofs, but they disbelieved; so Allah seized them. He is indeed All-Powerful and Severe in punishment.That was because their messengers were coming to them with clear proofs, but they disbelieved, so Allāh seized them. Indeed, He is Powerful and severe in punishment.That was because there came to them their messengers with Clear (Signs), but they rejected them: So Allah called them to account: for He is Full of Strength, Strict in Punishment. |
| 23 | وَلَقَدْ أَرْسَلْنَا مُوسَىٰ بِـَٔايَٰتِنَا وَسُلْطَٰنٖ مُّبِينٍwalaqadولقدوَلَقَدْAnd certainly,arsalnāأرسلناأَرْسَلْنَاWe sentmūsāموسىمُوسَىٰMusabiāyātināبآياتنابِـَٔايَٰتِنَاwith Our Signswasul'ṭāninوسلطانوَسُلْطَٰنٍand an authoritymubīninمبينمُّبِينٍclear,And verily We sent Moses with Our revelations and a clear warrantWe sent Moses with Our signs and compelling proofAnd We did certainly send Moses with Our signs and a clear authority[1367]Of old We sent Moses, with Our Signs and an authority manifest, |
| 24 | إِلَىٰ فِرْعَوْنَ وَهَٰمَٰنَ وَقَٰرُونَ فَقَالُواْ سَٰحِرَ كَذَّابَilāإلىإِلَىٰTofir'ʿawnaفرعونفِرْعَوْنَFiraun,wahāmānaوهامانوَهَٰمَٰنَHamanwaqārūnaوقارونوَقَٰرُونَand Qarun,faqālūفقالوافَقَالُواْbut they said,sāḥirunساحرسَٰحِرٌ"A magician,kadhābunكذابكَذَّابٌa liar."Unto Pharaoh and Haman and Korah, but they said: A lying sorcerer!to Pharaoh, Hāmān and Korah, but they said, “A magician! An utter liar!”To Pharaoh, Hāmān and Qārūn, but they said, "[He is] a magician and a liar."To Pharaoh, Haman, and Qarun; but they called (him)" a sorcerer telling lies!"... |
| 25 | فَلَمَّا جَآءَهُم بِٱلْحَقِّ مِنْ عِندِنَا قَالُواْ ٱقْتُلُوٓاْ أَبْنَآءَ ٱلَّذِينَ ءَامَنُواْ مَعَهُ وَٱسْتَحْيُواْ نِسَآءَهُمْۚ وَمَا كَيْدُ ٱلْكَٰفِرِينَ إِلَّا فِي ضَلَٰلٖfalammāفلمافَلَمَّاThen whenjāahumجاءهمجَآءَهُمhe brought to thembil-ḥaqiبالحقبِٱلْحَقِّthe truthminمنمِنْfromʿindināعندناعِندِنَاUsqālūقالواقَالُواْthey said,uq'tulūاقتلواٱقْتُلُوٓاْ"Killabnāaأبناءأَبْنَآءَ(the) sonsalladhīnaالذينٱلَّذِينَ(of) those whoāmanūآمنواءَامَنُواْbelievemaʿahuمعهمَعَهُwith him,wa-is'taḥyūواستحيواوَٱسْتَحْيُواْand let livenisāahumنساءهمنِسَآءَهُمْtheir women."wamāوماوَمَاAnd notkayduكيدكَيْدُ(is the) plotl-kāfirīnaالكافرينٱلْكَٰفِرِينَ(of) the disbelieversillāإلاإِلَّاbutfīفيفِىinḍalālinضلالضَلَٰلٍerror.And when he brought them the Truth from Our presence, they said: Slay the sons of those who believe with him, and spare their women. But the plot of disbelievers is in naught but error.When he came to them with the truth from Us, they said, “Kill the sons of those who believe with him and keep their women alive.” However, the plots of the disbelievers are always bound to fail.And when he brought them the truth from Us, they said, "Kill the sons of those who have believed with him and keep their women alive." But the plan of the disbelievers is not except in error.Now, when he came to them in Truth, from Us, they said, "Slay the sons of those who believe with him, and keep alive their females," but the plots of Unbelievers (end) in nothing but errors (and delusions)!... |
| 26 | وَقَالَ فِرْعَوْنُ ذَرُونِيٓ أَقْتُلْ مُوسَىٰ وَلْيَدْعُ رَبَّهُٓۖ إِنِّيٓ أَخَافُ أَن يُبَدِّلَ دِينَكُمْ أَوْ أَن يُظْهِرَ فِي ٱلْأَرْضِ ٱلْفَسَادَwaqālaوقالوَقَالَAnd saidfir'ʿawnuفرعونفِرْعَوْنُFiraun,dharūnīذرونيذَرُونِىٓ"Leave meaqtulأقتلأَقْتُلْ(so that) I killmūsāموسىمُوسَىٰMusawalyadʿuوليدعوَلْيَدْعُand let him callrabbahuربهرَبَّهُٓhis Lord.innīإنيإِنِّىٓIndeed, Iakhāfuأخافأَخَافُ[I] fearanأنأَنthatyubaddilaيبدليُبَدِّلَhe will changedīnakumدينكمدِينَكُمْyour religionawأوأَوْoranأنأَنthatyuẓ'hiraيظهريُظْهِرَhe may cause to appearfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe landl-fasādaالفسادٱلْفَسَادَthe corruption."And Pharaoh said: Suffer me to kill Moses, and let him cry unto his Lord. Lo! I fear that he will alter your religion or that he will cause confusion in the land.Pharaoh said, “Let me kill Moses, and let him call upon his Lord! For I fear that he may change your religion or spread corruption[5] in the land.”And Pharaoh said, "Let me kill Moses and let him call upon his Lord. Indeed, I fear that he will change your religion or that he will cause corruption[1368] in the land."Said Pharaoh: "Leave me to slay Moses; and let him call on his Lord! What I fear is lest he should change your religion, or lest he should cause mischief to appear in the land!" |
| 27 | وَقَالَ مُوسَىٰٓ إِنِّي عُذْتُ بِرَبِّي وَرَبِّكُم مِّن كُلِّ مُتَكَبِّرٖ لَّا يُؤْمِنُ بِيَوْمِ ٱلْحِسَابِwaqālaوقالوَقَالَAnd saidmūsāموسىمُوسَىٰٓMusa,innīإنيإِنِّى"Indeed, Iʿudh'tuعذتعُذْتُ[I] seek refugebirabbīبربيبِرَبِّىin my Lordwarabbikumوربكموَرَبِّكُمand your Lordminمنمِّنfromkulliكلكُلِّeverymutakabbirinمتكبرمُتَكَبِّرٍarrogant onelāلالَّاnotyu'minuيؤمنيُؤْمِنُwho believesbiyawmiبيومبِيَوْمِ(in the) Dayl-ḥisābiالحسابٱلْحِسَابِ(of) the Account."Moses said: Lo! I seek refuge in my Lord and your Lord from every scorner who believeth not in a Day of Reckoning.Moses said, “I seek refuge with my Lord and your Lord from every arrogant person who does not believe in the Day of Reckoning.”But Moses said, "Indeed, I have sought refuge in my Lord and your Lord from every arrogant one who does not believe in the Day of Account."Moses said: "I have indeed called upon my Lord and your Lord (for protection) from every arrogant one who believes not in the Day of Account!" |
| 28 | وَقَالَ رَجُلَ مُّؤْمِنَ مِّنْ ءَالِ فِرْعَوْنَ يَكْتُمُ إِيمَٰنَهُٓ أَتَقْتُلُونَ رَجُلًا أَن يَقُولَ رَبِّيَ ٱللَّهُ وَقَدْ جَآءَكُم بِٱلْبَيِّنَٰتِ مِن رَّبِّكُمْۖ وَإِن يَكُ كَٰذِبٗا فَعَلَيْهِ كَذِبُهُۖ وَإِن يَكُ صَادِقٗا يُصِبْكُم بَعْضُ ٱلَّذِي يَعِدُكُمْۖ إِنَّ ٱللَّهَ لَا يَهْدِي مَنْ هُوَ مُسْرِفَ كَذَّابَwaqālaوقالوَقَالَAnd saidrajulunرجلرَجُلٌa man,mu'minunمؤمنمُّؤْمِنٌbelieving,minمنمِّنْfromāliآلءَالِ(the) familyfir'ʿawnaفرعونفِرْعَوْنَ(of) Firaunyaktumuيكتميَكْتُمُwho conceal(ed)īmānahuإيمانهإِيمَٰنَهُٓhis faith,ataqtulūnaأتقتلونأَتَقْتُلُونَ"Will you killrajulanرجلارَجُلًاa mananأنأَنbecauseyaqūlaيقوليَقُولَhe says,rabbiyaربيرَبِّىَ"My Lordl-lahuاللهٱللَّهُ(is) Allah,"waqadوقدوَقَدْand indeedjāakumجاءكمجَآءَكُمhe has brought youbil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِclear proofsminمنمِنfromrabbikumربكمرَّبِّكُمْyour Lord?wa-inوإنوَإِنAnd ifyakuيكيَكُhe iskādhibanكاذباكَٰذِبًاa liar,faʿalayhiفعليهفَعَلَيْهِthen upon himkadhibuhuكذبهكَذِبُهُ(is) his lie;wa-inوإنوَإِنand ifyakuيكيَكُhe isṣādiqanصادقاصَادِقًاtruthful,yuṣib'kumيصبكميُصِبْكُم(there) will strike youbaʿḍuبعضبَعْضُsome (of)alladhīالذيٱلَّذِى(that) whichyaʿidukumيعدكميَعِدُكُمْhe threatens you.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyahdīيهدييَهْدِىguidemanمنمَنْ(one) whohuwaهوهُوَ[he]mus'rifunمسرفمُسْرِفٌ(is) a transgressor,kadhābunكذابكَذَّابٌa liar.And a believing man of Pharaoh's family, who hid his faith, said: Would ye kill a man because he saith: My Lord is Allah, and hath brought you clear proofs from your Lord? If he is lying, then his lie is upon him; and if he is truthful, then some of that wherewith he threateneth you will strike you. Lo! Allah guideth not one who is a prodigal, a liar.A believing man from the house of Pharaoh, who was concealing his faith, said, “Would you kill a man[6] simply because he says: ‘My Lord is Allah,’ even though he has come to you with clear proofs from your Lord? If he is a liar, he will suffer the consequences of his lie, but if he is truthful, some of what he is threatening you with will befall you. Surely Allah does not guide anyone who is a transgressor and an utter liar.And a believing man from the family of Pharaoh who concealed his faith said, "Do you kill a man [merely] because he says, 'My Lord is Allāh' while he has brought you clear proofs from your Lord? And if he should be lying, then upon him is [the consequence of] his lie; but if he should be truthful, there will strike you some of what he promises you. Indeed, Allāh does not guide one who is a transgressor and a liar.A believer, a man from among the people of Pharaoh, who had concealed his faith, said: "Will ye slay a man because he says, 'My Lord is Allah'?- when he has indeed come to you with Clear (Signs) from your Lord? and if he be a liar, on him is (the sin of) his lie: but, if he is telling the Truth, then will fall on you something of the (calamity) of which he warns you: Truly Allah guides not one who transgresses and lies! |
| 29 | يَٰقَوْمِ لَكُمُ ٱلْمُلْكُ ٱلْيَوْمَ ظَٰهِرِينَ فِي ٱلْأَرْضِ فَمَن يَنصُرُنَا مِنۢ بَأْسِ ٱللَّهِ إِن جَآءَنَاۚ قَالَ فِرْعَوْنُ مَآ أُرِيكُمْ إِلَّا مَآ أَرَىٰ وَمَآ أَهْدِيكُمْ إِلَّا سَبِيلَ ٱلرَّشَادِyāqawmiيا قوميَٰقَوْمِO my people!lakumuلكملَكُمُFor youl-mul'kuالملكٱلْمُلْكُ(is) the kingdoml-yawmaاليومٱلْيَوْمَtoday,ẓāhirīnaظاهرينظَٰهِرِينَdominantfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe land,famanفمنفَمَنbut whoyanṣurunāينصرنايَنصُرُنَاwill help usminمنمِنۢfrombasiبأسبَأْسِ(the) punishmentl-lahiاللهٱللَّهِ(of) Allah,inإنإِنifjāanāجاءناجَآءَنَاit came to us."qālaقالقَالَSaidfir'ʿawnuفرعونفِرْعَوْنُFiraun,māمامَآ"NoturīkumأريكمأُرِيكُمْI show youillāإلاإِلَّاexceptmāمامَآwhatarāأرىأَرَىٰI seewamāوماوَمَآand notahdīkumأهديكمأَهْدِيكُمْI guide youillāإلاإِلَّاexceptsabīlaسبيلسَبِيلَ(to the) pathl-rashādiالرشادٱلرَّشَادِthe right."O my people! Yours is the kingdom to-day, ye being uppermost in the land. But who would save us from the wrath of Allah should it reach us? Pharaoh said: I do but show you what I think, and I do but guide you to wise policy.O my people, the authority is yours today, being dominant in the land. But who would help us against Allah’s punishment, if it came upon us?” Pharaoh said, “I am only telling you what I think is right, and I am only guiding you to the right way.”O my people, sovereignty is yours today, [your being] dominant in the land. But who would protect us from the punishment of Allāh if it came to us?" Pharaoh said, "I do not show you except what I see, and I do not guide you except to the way of right conduct.""O my People! Yours is the dominion this day: Ye have the upper hand in the land: but who will help us from the Punishment of Allah, should it befall us?" Pharaoh said: "I but point out to you that which I see (myself); Nor do I guide you but to the Path of Right!" |
| 30 | وَقَالَ ٱلَّذِيٓ ءَامَنَ يَٰقَوْمِ إِنِّيٓ أَخَافُ عَلَيْكُم مِّثْلَ يَوْمِ ٱلْأَحْزَابِwaqālaوقالوَقَالَAnd saidalladhīالذيٱلَّذِىٓ(he) whoāmanaآمنءَامَنَbelieved,yāqawmiيا قوميَٰقَوْمِ"O my people!innīإنيإِنِّىٓIndeed I,akhāfuأخافأَخَافُ[I] fearʿalaykumعليكمعَلَيْكُمfor youmith'laمثلمِّثْلَlikeyawmiيوميَوْمِ(the) dayl-aḥzābiالأحزابٱلْأَحْزَابِ(of) the companies,And he who believed said: O my people! Lo! I fear for you a fate like that of the factions (of old);The man who believed said, “O my people, I fear for you [a fate] like the day of the enemy forces[7],And he who believed said, "O my people, indeed I fear for you [a fate] like the day of the companies[1369] -Then said the man who believed: "O my people! Truly I do fear for you something like the Day (of disaster) of the Confederates (in sin)!- |
| 31 | مِثْلَ دَأْبِ قَوْمِ نُوحٖ وَعَادٖ وَثَمُودَ وَٱلَّذِينَ مِنۢ بَعْدِهِمْۚ وَمَا ٱللَّهُ يُرِيدُ ظُلْمٗا لِّلْعِبَادِmith'laمثلمِثْلَLikedabiدأبدَأْبِ(the) plightqawmiقومقَوْمِ(of the) peoplenūḥinنوحنُوحٍ(of) Nuhwaʿādinوعادوَعَادٍand Aadwathamūdaوثمودوَثَمُودَand Thamudwa-alladhīnaوالذينوَٱلَّذِينَand thoseminمنمِنۢafter them.baʿdihimبعدهمبَعْدِهِمْafter them.wamāوماوَمَاAnd Allah (does) notl-lahuاللهٱللَّهُAnd Allah (does) notyurīduيريديُرِيدُwantẓul'manظلماظُلْمًاinjusticelil'ʿibādiللعبادلِّلْعِبَادِfor (His) slaves.A plight like that of Noah's folk, and A'ad and Thamud, and those after them, and Allah willeth no injustice for (His) slaves.like the fate of the people of Noah, ‘Ād and Thamūd, and those who came after them. And Allah does not want injustice for [His] slaves.Like the custom of the people of Noah and of ʿAad and Thamūd and those after them. And Allāh wants no injustice for [His] servants."Something like the fate of the People of Noah, the 'Ad, and the Thamud, and those who came after them: but Allah never wishes injustice to his Servants. |
| 32 | وَيَٰقَوْمِ إِنِّيٓ أَخَافُ عَلَيْكُمْ يَوْمَ ٱلتَّنَادِwayāqawmiويا قوموَيَٰقَوْمِAnd O my people!innīإنيإِنِّىٓIndeed, Iakhāfuأخافأَخَافُ[I] fearʿalaykumعليكمعَلَيْكُمْfor youyawmaيوميَوْمَ(the) Dayl-tanādiالتنادٱلتَّنَادِ(of) Calling,And, O my people! Lo! I fear for you a Day of Summoning,O my people, I fear for you the Day of crying out to one another[8],And O my people, indeed I fear for you the Day of Calling[1370] -"And O my people! I fear for you a Day when there will be Mutual calling (and wailing),- |
| 33 | يَوْمَ تُوَلُّونَ مُدْبِرِينَ مَا لَكُم مِّنَ ٱللَّهِ مِنْ عَاصِمٖ وَمَن يُضْلِلِ ٱللَّهُ فَمَا لَهُ مِنْ هَادٖyawmaيوميَوْمَA Daytuwallūnaتولونتُوَلُّونَyou will turn backmud'birīnaمدبرينمُدْبِرِينَfleeing;māمامَاnotlakumلكملَكُمfor youminaمنمِّنَfroml-lahiاللهٱللَّهِAllahminمنمِنْanyʿāṣiminعاصمعَاصِمٍprotector.wamanومنوَمَنAnd whoeveryuḍ'liliيضلليُضْلِلِAllah lets go astray,l-lahuاللهٱللَّهُAllah lets go astray,famāفمافَمَاthen notlahuلهلَهُfor himminمنمِنْanyhādinهادهَادٍguide.A day when ye will turn to flee, having no preserver from Allah: and he whom Allah sendeth astray, for him there is no guide.the Day when you will turn your backs fleeing; having none to protect you from Allah. Whoever Allah causes to stray, he will have no guide.The Day you will turn your backs fleeing; there is not for you from Allāh any protector. And whoever Allāh sends astray - there is not for him any guide."A Day when ye shall turn your backs and flee: No defender shall ye have from Allah: Any whom Allah leaves to stray, there is none to guide... |
| 34 | وَلَقَدْ جَآءَكُمْ يُوسُفُ مِن قَبْلُ بِٱلْبَيِّنَٰتِ فَمَا زِلْتُمْ فِي شَكّٖ مِّمَّا جَآءَكُم بِهِۦۖ حَتَّىٰٓ إِذَا هَلَكَ قُلْتُمْ لَن يَبْعَثَ ٱللَّهُ مِنۢ بَعْدِهِۦ رَسُولٗاۚ كَذَٰلِكَ يُضِلُّ ٱللَّهُ مَنْ هُوَ مُسْرِفَ مُّرْتَابٌwalaqadولقدوَلَقَدْAnd indeed,jāakumجاءكمجَآءَكُمْcame to youyūsufuيوسفيُوسُفُYusufminمنمِنbeforeqabluقبلقَبْلُbeforebil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith clear proofs,famāفمافَمَاbut notzil'tumزلتمزِلْتُمْyou ceasedfīفيفِىinshakkinشكشَكٍّdoubtmimmāممامِّمَّاabout whatjāakumجاءكمجَآءَكُمhe brought to youbihiبهبِهِۦ[with it],ḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَاwhenhalakaهلكهَلَكَhe died,qul'tumقلتمقُلْتُمْyou said,lanلنلَن"Neveryabʿathaيبعثيَبْعَثَwill Allah raisel-lahuاللهٱللَّهُwill Allah raiseminمنمِنۢafter himbaʿdihiبعدهبَعْدِهِۦafter himrasūlanرسولارَسُولًاa Messenger."kadhālikaكذلككَذَٰلِكَThus,yuḍilluيضليُضِلُّAllah lets go astrayl-lahuاللهٱللَّهُAllah lets go astraymanمنمَنْwhohuwaهوهُوَ[he]mus'rifunمسرفمُسْرِفٌ(is) a transgressor,mur'tābunمرتابمُّرْتَابٌa doubter."And verily Joseph brought you of old clear proofs, yet ye ceased not to be in doubt concerning what he brought you till, when he died, ye said: Allah will not send any messenger after him. Thus Allah deceiveth him who is a prodigal, a doubter.Joseph came to you[9] before with clear proofs, but you never ceased to doubt what he brought you. Then when he died, you said, ‘Allah will never send a messenger after him.’ This is how Allah causes to stray anyone who transgresses and is given to much doubting,And Joseph had already come to you before with clear proofs, but you remained in doubt of that which he brought to you, until when he died, you said, 'Never will Allāh send a messenger after him.' Thus does Allāh leave astray he who is a transgressor and skeptic.""And to you there came Joseph in times gone by, with Clear Signs, but ye ceased not to doubt of the (Mission) for which he had come: At length, when he died, ye said: 'No messenger will Allah send after him.' thus doth Allah leave to stray such as transgress and live in doubt,- |
| 35 | ٱلَّذِينَ يُجَٰدِلُونَ فِيٓ ءَايَٰتِ ٱللَّهِ بِغَيْرِ سُلْطَٰنٍ أَتَىٰهُمْۖ كَبُرَ مَقْتًا عِندَ ٱللَّهِ وَعِندَ ٱلَّذِينَ ءَامَنُواْۚ كَذَٰلِكَ يَطْبَعُ ٱللَّهُ عَلَىٰ كُلِّ قَلْبِ مُتَكَبِّرٖ جَبَّارٖalladhīnaالذينٱلَّذِينَThose whoyujādilūnaيجادلونيُجَٰدِلُونَdisputefīفيفِىٓconcerningāyātiآياتءَايَٰتِ(the) Signsl-lahiاللهٱللَّهِ(of) Allahbighayriبغيربِغَيْرِwithoutsul'ṭāninسلطانسُلْطَٰنٍany authorityatāhumأتاهمأَتَىٰهُمْ(having) come to them,kaburaكبركَبُرَ(it) is greatlymaqtanمقتامَقْتًاhatefulʿindaعندعِندَnear Allahl-lahiاللهٱللَّهِnear Allahwaʿindaوعندوَعِندَand nearalladhīnaالذينٱلَّذِينَthoseāmanūآمنواءَامَنُواْwho believe.kadhālikaكذلككَذَٰلِكَThusyaṭbaʿuيطبعيَطْبَعُAllah sets a seall-lahuاللهٱللَّهُAllah sets a sealʿalāعلىعَلَىٰoverkulliكلكُلِّeveryqalbiقلبقَلْبِheartmutakabbirinمتكبرمُتَكَبِّرٍ(of) an arrogantjabbārinجبارجَبَّارٍtyrant."Those who wrangle concerning the revelations of Allah without any warrant that hath come unto them, it is greatly hateful in the sight of Allah and in the sight of those who believe. Thus doth Allah print on every arrogant, disdainful heart.those who argue against Allah’s signs with no proof given to them. How loathsome is that to Allah and to those who believe! This is how Allah seals the heart of every arrogant tyrant.”Those who dispute concerning the signs of Allāh without an authority[1371] having come to them - great is hatred [of them] in the sight of Allāh and in the sight of those who have believed. Thus does Allāh seal over every heart [belonging to] an arrogant tyrant."(Such) as dispute about the Signs of Allah, without any authority that hath reached them, grievous and odious (is such conduct) in the sight of Allah and of the Believers. Thus doth Allah, seal up every heart - of arrogant and obstinate Transgressors." |
| 36 | وَقَالَ فِرْعَوْنُ يَٰهَٰمَٰنُ ٱبْنِ لِي صَرْحٗا لَّعَلِّيٓ أَبْلُغُ ٱلْأَسْبَٰبَwaqālaوقالوَقَالَAnd saidfir'ʿawnuفرعونفِرْعَوْنُFiraun,yāhāmānuيا هامانيَٰهَٰمَٰنُ"O Haman!ib'niابنٱبْنِConstructlīليلِىfor meṣarḥanصرحاصَرْحًاa towerlaʿallīلعليلَّعَلِّىٓthat I mayablughuأبلغأَبْلُغُreachl-asbābaالأسبابٱلْأَسْبَٰبَthe waysAnd Pharaoh said: O Haman! Build for me a tower that haply I may reach the roads,Pharaoh said, “O Hāmān, build a tower for me so that I may reach the pathways[10] –And Pharaoh said, "O Hāmān, construct for me a tower that I might reach the ways[1372] -Pharaoh said: "O Haman! Build me a lofty palace, that I may attain the ways and means- |
| 37 | أَسْبَٰبَ ٱلسَّمَٰوَٰتِ فَأَطَّلِعَ إِلَىٰٓ إِلَٰهِ مُوسَىٰ وَإِنِّي لَأَظُنُّهُ كَٰذِبٗاۚ وَكَذَٰلِكَ زُيِّنَ لِفِرْعَوْنَ سُوٓءُ عَمَلِهِۦ وَصُدَّ عَنِ ٱلسَّبِيلِۚ وَمَا كَيْدُ فِرْعَوْنَ إِلَّا فِي تَبَابٖasbābaأسبابأَسْبَٰبَ(The) waysl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(to) the heavensfa-aṭṭaliʿaفأطلعفَأَطَّلِعَso I may lookilāإلىإِلَىٰٓatilāhiإلهإِلَٰهِ(the) Godmūsāموسىمُوسَىٰ(of) Musa;wa-innīوإنيوَإِنِّىand indeed, Ila-aẓunnuhuلأظنهلَأَظُنُّهُ[I] surely think himkādhibanكاذباكَٰذِبًا(to be) a liar."wakadhālikaوكذلكوَكَذَٰلِكَAnd thuszuyyinaزينزُيِّنَwas made fair-seeminglifir'ʿawnaلفرعونلِفِرْعَوْنَto Firaunsūuسوءسُوٓءُ(the) evilʿamalihiعملهعَمَلِهِۦ(of) his deed,waṣuddaوصدوَصُدَّand he was avertedʿaniعنعَنِfroml-sabīliالسبيلٱلسَّبِيلِthe way.wamāوماوَمَاAnd notkayduكيدكَيْدُ(was the) plotfir'ʿawnaفرعونفِرْعَوْنَ(of) Firaunillāإلاإِلَّاexceptfīفيفِىintabābinتبابتَبَابٍruin.The roads of the heavens, and may look upon the god of Moses, though verily I think him a liar. Thus was the evil that he did made fairseeming unto Pharaoh, and he was debarred from the (right) way. The plot of Pharaoh ended but in ruin.the pathways to the heavens so that I have a look at the God of Moses, for I think he is a liar.” This is how Pharaoh’s evil deeds were made appealing to him and he was hindered from the [right] way, and the plan of Pharaoh led only to ruin.The ways into the heavens - so that I may look at the deity of Moses; but indeed, I think he is a liar." And thus was made attractive to Pharaoh the evil of his deed, and he was averted from the [right] way. And the plan of Pharaoh was not except in ruin."The ways and means of (reaching) the heavens, and that I may mount up to the god of Moses: But as far as I am concerned, I think (Moses) is a liar!" Thus was made alluring, in Pharaoh's eyes, the evil of his deeds, and he was hindered from the Path; and the plot of Pharaoh led to nothing but perdition (for him). |
| 38 | وَقَالَ ٱلَّذِيٓ ءَامَنَ يَٰقَوْمِ ٱتَّبِعُونِ أَهْدِكُمْ سَبِيلَ ٱلرَّشَادِwaqālaوقالوَقَالَAnd saidalladhīالذيٱلَّذِىٓthe one whoāmanaآمنءَامَنَbelieved,yāqawmiيا قوميَٰقَوْمِ"O my people!ittabiʿūniاتبعونٱتَّبِعُونِFollow me;ahdikumأهدكمأَهْدِكُمْI will guide yousabīlaسبيلسَبِيلَ(to the) way,l-rashādiالرشادٱلرَّشَادِthe right.And he who believed said: O my people! Follow me. I will show you the way of right conduct.The man who believed said, “O my people, follow me, I will guide you to the right way.And he who believed said, "O my people, follow me; I will guide you to the way of right conduct.The man who believed said further: "O my people! Follow me: I will lead you to the Path of Right. |
| 39 | يَٰقَوْمِ إِنَّمَا هَٰذِهِ ٱلْحَيَوٰةُ ٱلدُّنْيَا مَتَٰعَ وَإِنَّ ٱلْأٓخِرَةَ هِيَ دَارُ ٱلْقَرَارِyāqawmiيا قوميَٰقَوْمِO my people!innamāإنماإِنَّمَاOnlyhādhihiهذههَٰذِهِthis,l-ḥayatuالحياةٱلْحَيَوٰةُthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world,matāʿunمتاعمَتَٰعٌ(is) enjoyment,wa-innaوإنوَإِنَّand indeed,l-ākhirataالآخرةٱلْءَاخِرَةَthe Hereafter -hiyaهيهِىَitdāruداردَارُ(is the) home,l-qarāriالقرارٱلْقَرَارِ(of) settlement.O my people! Lo! this life of the world is but a passing comfort, and lo! the Hereafter, that is the enduring home.O my people, the life of this world is only a brief enjoyment, whereas the Hereafter is the permanent abode.O my people, this worldly life is only [temporary] enjoyment, and indeed, the Hereafter - that is the home of [permanent] settlement."O my people! This life of the present is nothing but (temporary) convenience: It is the Hereafter that is the Home that will last. |
| 40 | مَنْ عَمِلَ سَيِّئَةٗ فَلَا يُجْزَىٰٓ إِلَّا مِثْلَهَاۖ وَمَنْ عَمِلَ صَٰلِحٗا مِّن ذَكَرٍ أَوْ أُنثَىٰ وَهُوَ مُؤْمِنَ فَأُوْلَٰٓئِكَ يَدْخُلُونَ ٱلْجَنَّةَ يُرْزَقُونَ فِيهَا بِغَيْرِ حِسَابٖmanمنمَنْWhoeverʿamilaعملعَمِلَdoessayyi-atanسيئةسَيِّئَةًan evilfalāفلافَلَاthen notyuj'zāيجزىيُجْزَىٰٓhe will be recompensedillāإلاإِلَّاbutmith'lahāمثلهامِثْلَهَا(the) like thereof;wamanومنوَمَنْand whoeverʿamilaعملعَمِلَdoesṣāliḥanصالحاصَٰلِحًاrighteous (deeds),minمنمِّنofdhakarinذكرذَكَرٍmaleawأوأَوْorunthāأنثىأُنثَىٰfemale,wahuwaوهووَهُوَwhile hemu'minunمؤمنمُؤْمِنٌ(is) a believer,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thoseyadkhulūnaيدخلونيَدْخُلُونَwill enterl-janataالجنةٱلْجَنَّةَParadise,yur'zaqūnaيرزقونيُرْزَقُونَthey will be given provisionfīhāفيهافِيهَاin itbighayriبغيربِغَيْرِwithoutḥisābinحسابحِسَابٍaccount.Whoso doeth an ill-deed, he will be repaid the like thereof, while whoso doeth right, whether male or female, and is a believer, (all) such will enter the Garden, where they will be nourished without stint.Whoever does an evil deed will only be recompensed with the like thereof, but whoever does a righteous deed, whether male or female, and he is a believer – it is they who will enter Paradise, wherein they will be given provision without measure.Whoever does an evil deed will not be recompensed except by the like thereof; but whoever does righteousness, whether male or female, while he is a believer - those will enter Paradise, being given provision therein without account."He that works evil will not be requited but by the like thereof: and he that works a righteous deed - whether man or woman - and is a Believer- such will enter the Garden (of Bliss): Therein will they have abundance without measure. |
| 41 | ۞ وَيَٰقَوْمِ مَا لِيٓ أَدْعُوكُمْ إِلَى ٱلنَّجَوٰةِ وَتَدْعُونَنِيٓ إِلَى ٱلنَّارِwayāqawmiويا قوموَيَٰقَوْمِAnd O my people!māمامَاWhat (is)līليلِىٓfor meadʿūkumأدعوكمأَدْعُوكُمْ(that) I call youilāإلىإِلَىtol-najatiالنجاةٱلنَّجَوٰةِthe salvationwatadʿūnanīوتدعوننيوَتَدْعُونَنِىٓwhile you call meilāإلىإِلَىtol-nāriالنارٱلنَّارِthe Fire!And, O my people! What aileth me that I call you unto deliverance when ye call me unto the Fire?O my people, how is it that I call you to salvation while you call me to the Fire?And O my people, how is it that I invite you to salvation while you invite me to the Fire?"And O my people! How (strange) it is for me to call you to Salvation while ye call me to the Fire! |
| 42 | تَدْعُونَنِي لِأَكْفُرَ بِٱللَّهِ وَأُشْرِكَ بِهِۦ مَا لَيْسَ لِي بِهِۦ عِلْمَ وَأَنَا أَدْعُوكُمْ إِلَى ٱلْعَزِيزِ ٱلْغَفَّٰرِtadʿūnanīتدعوننيتَدْعُونَنِىYou call meli-akfuraلأكفرلِأَكْفُرَthat I disbelievebil-lahiباللهبِٱللَّهِin Allahwa-ush'rikaوأشركوَأُشْرِكَand (to) associatebihiبهبِهِۦwith Himmāمامَاwhatlaysaليسلَيْسَnotlīليلِىfor mebihiبهبِهِۦof itʿil'munعلمعِلْمٌany knowledge,wa-anāوأناوَأَنَاand Iadʿūkumأدعوكمأَدْعُوكُمْcall youilāإلىإِلَىtol-ʿazīziالعزيزٱلْعَزِيزِthe All-Mighty,l-ghafāriالغفارٱلْغَفَّٰرِthe Oft-Forgiving.Ye call me to disbelieve in Allah and ascribe unto Him as partners that whereof I have no knowledge, while I call you unto the Mighty, the Forgiver.You call me to disbelieve in Allah and associate with Him what I have no knowledge of, while I call you to the All-Mighty, the Most Forgiving.You invite me to disbelieve in Allāh and associate with Him that of which I have no knowledge, and I invite you to the Exalted in Might, the Perpetual Forgiver.[1373]"Ye do call upon me to blaspheme against Allah, and to join with Him partners of whom I have no knowledge; and I call you to the Exalted in Power, Who forgives again and again!" |
| 43 | لَا جَرَمَ أَنَّمَا تَدْعُونَنِيٓ إِلَيْهِ لَيْسَ لَهُ دَعْوَةَ فِي ٱلدُّنْيَا وَلَا فِي ٱلْأٓخِرَةِ وَأَنَّ مَرَدَّنَآ إِلَى ٱللَّهِ وَأَنَّ ٱلْمُسْرِفِينَ هُمْ أَصْحَٰبُ ٱلنَّارِlāلالَاNojaramaجرمجَرَمَdoubtannamāأنماأَنَّمَاthat whattadʿūnanīتدعوننيتَدْعُونَنِىٓyou call meilayhiإليهإِلَيْهِto itlaysaليسلَيْسَnotlahuلهلَهُfor itdaʿwatunدعوةدَعْوَةٌa claimfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldwalāولاوَلَاand notfīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafter;wa-annaوأنوَأَنَّand thatmaraddanāمردنامَرَدَّنَآour returnilāإلىإِلَى(is) tol-lahiاللهٱللَّهِAllah,wa-annaوأنوَأَنَّand thatl-mus'rifīnaالمسرفينٱلْمُسْرِفِينَthe transgressors -humهمهُمْtheyaṣḥābuأصحابأَصْحَٰبُ(will be the) companionsl-nāriالنارٱلنَّارِ(of) the Fire.Assuredly that whereunto ye call me hath no claim in the world or in the Hereafter, and our return will be unto Allah, and the prodigals will be owners of the Fire.There is no doubt that those [gods] to whom you call me are not worthy of calling upon, neither in this world nor in the Hereafter. Our return is to Allah, and it is the transgressors who are the people of the Fire.Assuredly, that to which you invite me has no [response to a] supplication in this world or in the Hereafter; and indeed, our return is to Allāh, and indeed, the transgressors will be companions of the Fire."Without doubt ye do call me to one who is not fit to be called to, whether in this world, or in the Hereafter; our return will be to Allah; and the Transgressors will be Companions of the Fire! |
| 44 | فَسَتَذْكُرُونَ مَآ أَقُولُ لَكُمْۚ وَأُفَوِّضُ أَمْرِيٓ إِلَى ٱللَّهِۚ إِنَّ ٱللَّهَ بَصِيرُۢ بِٱلْعِبَادِfasatadhkurūnaفستذكرونفَسَتَذْكُرُونَAnd you will remembermāمامَآwhataqūluأقولأَقُولُI saylakumلكملَكُمْto you,wa-ufawwiḍuوأفوضوَأُفَوِّضُand I entrustamrīأمريأَمْرِىٓmy affairilāإلىإِلَىtol-lahiاللهٱللَّهِAllah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahbaṣīrunبصيربَصِيرٌۢ(is) All-Seerbil-ʿibādiبالعبادبِٱلْعِبَادِof (His) slaves."And ye will remember what I say unto you. I confide my cause unto Allah. Lo! Allah is Seer of (His) slaves.You will remember what I am telling you, and I entrust my affairs to Allah. Allah is All-Seeing of [His] slaves.”And you will remember what I [now] say to you, and I entrust my affair to Allāh. Indeed, Allāh is Seeing of [His] servants.""Soon will ye remember what I say to you (now), My (own) affair I commit to Allah: for Allah (ever) watches over His Servants." |
| 45 | فَوَقَىٰهُ ٱللَّهُ سَيِّـَٔاتِ مَا مَكَرُواْۖ وَحَاقَ بِـَٔالِ فِرْعَوْنَ سُوٓءُ ٱلْعَذَابِfawaqāhuفوقاهفَوَقَىٰهُSo Allah protected himl-lahuاللهٱللَّهُSo Allah protected himsayyiātiسيئاتسَيِّـَٔاتِ(from the) evilsmāمامَاthatmakarūمكروامَكَرُواْthey plotted,waḥāqaوحاقوَحَاقَand envelopedbiāliبآلبِـَٔالِ(the) peoplefir'ʿawnaفرعونفِرْعَوْنَ(of) Firaunsūuسوءسُوٓءُ(the) worstl-ʿadhābiالعذابٱلْعَذَابِpunishment,So Allah warded off from him the evils which they plotted, while a dreadful doom encompassed Pharaoh's folk,So Allah protected him from the evil that they plotted, and the people of Pharaoh were overwhelmed by an evil punishment:So Allāh protected him from the evils they plotted, and the people of Pharaoh were enveloped by the worst of punishment -Then Allah saved him from (every) ill that they plotted (against him), but the burnt of the Penalty encompassed on all sides the People of Pharaoh. |
| 46 | ٱلنَّارُ يُعْرَضُونَ عَلَيْهَا غُدُوّٗا وَعَشِيّٗاۚ وَيَوْمَ تَقُومُ ٱلسَّاعَةُ أَدْخِلُوٓاْ ءَالَ فِرْعَوْنَ أَشَدَّ ٱلْعَذَابِal-nāruالنارٱلنَّارُThe Fire;yuʿ'raḍūnaيعرضونيُعْرَضُونَthey are exposedʿalayhāعليهاعَلَيْهَاto itghuduwwanغدواغُدُوًّاmorningwaʿashiyyanوعشياوَعَشِيًّاand evening.wayawmaويوموَيَوْمَAnd (the) Daytaqūmuتقومتَقُومُ(will be) establishedl-sāʿatuالساعةٱلسَّاعَةُthe Hour,adkhilūأدخلواأَدْخِلُوٓاْ"Cause to enterālaآلءَالَ(the) peoplefir'ʿawnaفرعونفِرْعَوْنَ(of) Firaunashaddaأشدأَشَدَّ(in the) severestl-ʿadhābiالعذابٱلْعَذَابِpunishment."The Fire; they are exposed to it morning and evening; and on the day when the Hour upriseth (it is said): Cause Pharaoh's folk to enter the most awful doom.the Fire, which they will be exposed to [in their graves] morning and evening[11], and on the Day when the Hour takes place [it will be said], “Admit the people of Pharaoh into the most severe punishment.”The Fire; they are exposed to it morning and evening.[1374] And the Day the Hour appears [it will be said], "Make the people of Pharaoh enter the severest punishment."In front of the Fire will they be brought, morning and evening: And (the sentence will be) on the Day that Judgment will be established: "Cast ye the People of Pharaoh into the severest Penalty!" |
| 47 | وَإِذْ يَتَحَآجُّونَ فِي ٱلنَّارِ فَيَقُولُ ٱلضُّعَفَٰٓؤُاْ لِلَّذِينَ ٱسْتَكْبَرُوٓاْ إِنَّا كُنَّا لَكُمْ تَبَعٗا فَهَلْ أَنتُم مُّغْنُونَ عَنَّا نَصِيبٗا مِّنَ ٱلنَّارِwa-idhوإذوَإِذْAnd whenyataḥājjūnaيتحاجونيَتَحَآجُّونَthey will disputefīفيفِىinl-nāriالنارٱلنَّارِthe Fire,fayaqūluفيقولفَيَقُولُthen will sayl-ḍuʿafāuالضعفاءٱلضُّعَفَٰٓؤُاْthe weaklilladhīnaللذينلِلَّذِينَto those whois'takbarūاستكبرواٱسْتَكْبَرُوٓاْwere arrogant,innāإناإِنَّا"Indeed, wekunnāكناكُنَّا[we] werelakumلكملَكُمْfor youtabaʿanتبعاتَبَعًاfollowers,fahalفهلفَهَلْso canantumأنتمأَنتُمyoumugh'nūnaمغنونمُّغْنُونَavertʿannāعناعَنَّاfrom usnaṣībanنصيبانَصِيبًاa portionminaمنمِّنَofl-nāriالنارٱلنَّارِthe Fire?"And when they wrangle in the Fire, the weak say unto those who were proud: Lo! we were a following unto you; will ye therefor rid us of a portion of the Fire?[Imagine] when they will argue in the Fire: the weak will say to those who were arrogant, “We were your followers, can you then relieve us of a portion of the Fire?”And [mention] when they will argue within the Fire, and the weak will say to those who had been arrogant, "Indeed, we were [only] your followers, so will you relieve us of a share of the Fire?"Behold, they will dispute with each other in the Fire! The weak ones (who followed) will say to those who had been arrogant, "We but followed you: Can ye then take (on yourselves) from us some share of the Fire? |
| 48 | قَالَ ٱلَّذِينَ ٱسْتَكْبَرُوٓاْ إِنَّا كُلَّ فِيهَآ إِنَّ ٱللَّهَ قَدْ حَكَمَ بَيْنَ ٱلْعِبَادِqālaقالقَالَWill sayalladhīnaالذينٱلَّذِينَthose whois'takbarūاستكبرواٱسْتَكْبَرُوٓاْ(were) arrogant,innāإناإِنَّا"Indeed, wekullunكلكُلٌّallfīhāفيهافِيهَآ(are) in it.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahqadقدقَدْcertainlyḥakamaحكمحَكَمَhas judgedbaynaبينبَيْنَbetweenl-ʿibādiالعبادٱلْعِبَادِ(His) slaves"Those who were proud say: Lo! we are all (together) herein. Lo! Allah hath judged between (His) slaves.Those who were arrogant will say, “We are all in it. Allah has already passed judgment among [His] slaves.”Those who had been arrogant will say, "Indeed, all [of us] are in it. Indeed, Allāh has judged between the servants."Those who had been arrogant will say: "We are all in this (Fire)! Truly, Allah has judged between (his) Servants!" |
| 49 | وَقَالَ ٱلَّذِينَ فِي ٱلنَّارِ لِخَزَنَةِ جَهَنَّمَ ٱدْعُواْ رَبَّكُمْ يُخَفِّفْ عَنَّا يَوْمٗا مِّنَ ٱلْعَذَابِwaqālaوقالوَقَالَAnd will sayalladhīnaالذينٱلَّذِينَthosefīفيفِىinl-nāriالنارٱلنَّارِthe Firelikhazanatiلخزنةلِخَزَنَةِto (the) keepersjahannamaجهنمجَهَنَّمَ(of) Hell,id'ʿūادعواٱدْعُواْ"Callrabbakumربكمرَبَّكُمْyour Lordyukhaffifيخففيُخَفِّفْ(to) lightenʿannāعناعَنَّاfor usyawmanيومايَوْمًاa dayminaمنمِّنَofl-ʿadhābiالعذابٱلْعَذَابِthe punishment."And those in the Fire say unto the guards of hell: Entreat your Lord that He relieve us of a day of the torment.Those who are in the Fire will say to the keepers of Hell, “Pray to your Lord to lighten for us the punishment for just one day.”And those in the Fire will say to the keepers of Hell, "Supplicate your Lord to lighten for us a day from the punishment."Those in the Fire will say to the Keepers of Hell: "Pray to your Lord to lighten us the Penalty for a day (at least)!" |
| 50 | قَالُوٓاْ أَوَلَمْ تَكُ تَأْتِيكُمْ رُسُلُكُم بِٱلْبَيِّنَٰتِۖ قَالُواْ بَلَىٰۚ قَالُواْ فَٱدْعُواْ وَمَا دُعَٰٓؤُاْ ٱلْكَٰفِرِينَ إِلَّا فِي ضَلَٰلٍqālūقالواقَالُوٓاْThey (will) say,awalamأولمأَوَلَمْ"Did there nottakuتكتَكُ"Did there nottatīkumتأتيكمتَأْتِيكُمْcome to yourusulukumرسلكمرُسُلُكُمyour Messengersbil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith clear proofs?"qālūقالواقَالُواْThey (will) say,balāبلىبَلَىٰ"Yes."qālūقالواقَالُواْThey (will) say,fa-id'ʿūفادعوافَٱدْعُواْ"Then call,wamāوماوَمَاbut notduʿāuدعاءدُعَٰٓؤُاْ(is the) calll-kāfirīnaالكافرينٱلْكَٰفِرِينَ(of) the disbelieversillāإلاإِلَّاexceptfīفيفِىinḍalālinضلالضَلَٰلٍerror."They say: Came not your messengers unto you with clear proofs? They say: Yea, verily. They say: Then do ye pray, although the prayer of disbelievers is in vain.They will say, “Did your messengers not come to you with clear proofs?” They will say, “Yes.” They will say, “Then keep praying! The prayer of the disbelievers is only in vain.”They will say, "Did there not come to you your messengers with clear proofs?" They will say, "Yes." They will reply, "Then supplicate [yourselves], but the supplication of the disbelievers is not except in error [i.e., futility]."They will say: "Did there not come to you your messengers with Clear Signs?" They will say, "Yes". They will reply, "Then pray (as ye like)! But the prayer of those without Faith is nothing but (futile wandering) in (mazes of) error!" |
| 51 | إِنَّا لَنَنصُرُ رُسُلَنَا وَٱلَّذِينَ ءَامَنُواْ فِي ٱلْحَيَوٰةِ ٱلدُّنْيَا وَيَوْمَ يَقُومُ ٱلْأَشْهَٰدُinnāإناإِنَّاIndeed We,lananṣuruلننصرلَنَنصُرُWe will surely helprusulanāرسلنارُسُلَنَاOur Messengerswa-alladhīnaوالذينوَٱلَّذِينَand those whoāmanūآمنواءَامَنُواْbelievefīفيفِىinl-ḥayatiالحياةٱلْحَيَوٰةِthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldwayawmaويوموَيَوْمَand (on the) Dayyaqūmuيقوميَقُومُ(when) will standl-ashhāduالأشهادٱلْأَشْهَٰدُthe witnesses,Lo! We verily do help Our messengers, and those who believe, in the life of the world and on the day when the witnesses arise,We will surely help Our messengers and those who believe in the life of this world and on the Day when the witnesses will come forward,Indeed, We will support Our messengers and those who believe during the life of this world and on the Day when the witnesses will stand -We will, without doubt, help our messengers and those who believe, (both) in this world's life and on the Day when the Witnesses will stand forth,- |
| 52 | يَوْمَ لَا يَنفَعُ ٱلظَّٰلِمِينَ مَعْذِرَتُهُمْۖ وَلَهُمُ ٱللَّعْنَةُ وَلَهُمْ سُوٓءُ ٱلدَّارِyawmaيوميَوْمَ(The) Daylāلالَاnotyanfaʿuينفعيَنفَعُwill benefitl-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoersmaʿdhiratuhumمعذرتهممَعْذِرَتُهُمْtheir excuse,walahumuولهموَلَهُمُand for theml-laʿnatuاللعنةٱللَّعْنَةُ(is) the cursewalahumولهموَلَهُمْand for themsūuسوءسُوٓءُ(is the) worstl-dāriالدارٱلدَّارِhome.The day when their excuse availeth not the evil-doers, and theirs is the curse, and theirs the ill abode.the Day when the excuses of the wrongdoers will be of no benefit to them; and they will be cursed and for them there will be the worst abode[12].The Day their excuse will not benefit the wrongdoers, and they will have the curse, and they will have the worst home [i.e., Hell].The Day when no profit will it be to Wrong-doers to present their excuses, but they will (only) have the Curse and the Home of Misery. |
| 53 | وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْهُدَىٰ وَأَوْرَثْنَا بَنِيٓ إِسْرَٰٓءِيلَ ٱلْكِتَٰبَwalaqadولقدوَلَقَدْAnd certainly,ātaynāآتيناءَاتَيْنَاWe gavemūsāموسىمُوسَىMusal-hudāالهدىٱلْهُدَىٰthe guidancewa-awrathnāوأورثناوَأَوْرَثْنَاand We caused to inheritbanīبنيبَنِىٓ(the) Children of Israelis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(the) Children of Israell-kitābaالكتابٱلْكِتَٰبَthe Book,And We verily gave Moses the guidance, and We caused the Children of Israel to inherit the Scripture,We gave Moses guidance, and made the Children of Israel inherit the Scripture,And We had certainly given Moses guidance, and We caused the Children of Israel to inherit the ScriptureWe did aforetime give Moses the (Book of) Guidance, and We gave the book in inheritance to the Children of Israel,- |
| 54 | هُدٗى وَذِكْرَىٰ لِأُوْلِي ٱلْأَلْبَٰبِhudanهدىهُدًىA guidewadhik'rāوذكرىوَذِكْرَىٰand a reminderli-ulīلأوليلِأُوْلِىfor thosel-albābiالألبابٱلْأَلْبَٰبِ(of) understanding.A guide and a reminder for men of understanding.as a guide and a reminder to people of understanding.As guidance and a reminder for those of understanding.A Guide and a Message to men of Understanding. |
| 55 | فَٱصْبِرْ إِنَّ وَعْدَ ٱللَّهِ حَقَّ وَٱسْتَغْفِرْ لِذَنۢبِكَ وَسَبِّحْ بِحَمْدِ رَبِّكَ بِٱلْعَشِيِّ وَٱلْإِبْكَٰرِfa-iṣ'birفاصبرفَٱصْبِرْSo be patient;innaإنإِنَّindeed,waʿdaوعدوَعْدَ(the) Promise of Allahl-lahiاللهٱللَّهِ(the) Promise of Allahḥaqqunحقحَقٌّ(is) true.wa-is'taghfirواستغفروَٱسْتَغْفِرْAnd ask forgivenesslidhanbikaلذنبكلِذَنۢبِكَfor your sinwasabbiḥوسبحوَسَبِّحْand glorifybiḥamdiبحمدبِحَمْدِ(the) praiserabbikaربكرَبِّكَ(of) your Lordbil-ʿashiyiبالعشيبِٱلْعَشِىِّin the eveningwal-ib'kāriوالإبكاروَٱلْإِبْكَٰرِand the morning.Then have patience (O Muhammad). Lo! the promise of Allah is true. And ask forgiveness of thy sin, and hymn the praise of thy Lord at fall of night and in the early hours.So be patient, for Allah’s promise is true. Seek forgiveness for your sin[13], and glorify your Lord with His praise evening and morning.So be patient, [O Muḥammad]. Indeed, the promise of Allāh is truth. And ask forgiveness for your sin[1375] and exalt [Allāh] with praise of your Lord in the evening and the morning.Patiently, then, persevere: for the Promise of Allah is true: and ask forgiveness for thy fault, and celebrate the Praises of thy Lord in the evening and in the morning. |
| 56 | إِنَّ ٱلَّذِينَ يُجَٰدِلُونَ فِيٓ ءَايَٰتِ ٱللَّهِ بِغَيْرِ سُلْطَٰنٍ أَتَىٰهُمْ إِن فِي صُدُورِهِمْ إِلَّا كِبْرَ مَّا هُم بِبَٰلِغِيهِۚ فَٱسْتَعِذْ بِٱللَّهِۖ إِنَّهُ هُوَ ٱلسَّمِيعُ ٱلْبَصِيرُinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyujādilūnaيجادلونيُجَٰدِلُونَdisputefīفيفِىٓconcerningāyātiآياتءَايَٰتِ(the) Signsl-lahiاللهٱللَّهِ(of) Allahbighayriبغيربِغَيْرِwithoutsul'ṭāninسلطانسُلْطَٰنٍany authorityatāhumأتاهمأَتَىٰهُمْ(which) came to them,inإنإِنnotfīفيفِى(is) inṣudūrihimصدورهمصُدُورِهِمْtheir breastsillāإلاإِلَّاbutkib'runكبركِبْرٌgreatness,māمامَّاnothumهمهُمtheybibālighīhiببالغيهبِبَٰلِغِيهِ(can) reach it.fa-is'taʿidhفاستعذفَٱسْتَعِذْSo seek refugebil-lahiباللهبِٱللَّهِin Allah.innahuإنهإِنَّهُIndeed He,huwaهوهُوَHel-samīʿuالسميعٱلسَّمِيعُ(is) the All-Hearerl-baṣīruالبصيرٱلْبَصِيرُthe All-Seer.Lo! those who wrangle concerning the revelations of Allah without a warrant having come unto them, there is naught else in their breasts save pride which they will never attain. So take thou refuge in Allah. Lo! He, only He, is the Hearer, the Seer.Those who argue against the verses of Allah without any proof given to them, there is nothing in their hearts but a quest for dominance which they will never attain. So seek refuge with Allah, for He is the All-Hearing, the All-Seeing.Indeed, those who dispute concerning the signs of Allāh without [any] evidence having come to them - there is not within their breasts except pride, [the extent of] which they cannot reach. So seek refuge in Allāh. Indeed, it is He who is the Hearing, the Seeing.Those who dispute about the signs of Allah without any authority bestowed on them,- there is nothing in their breasts but (the quest of) greatness, which they shall never attain to: seek refuge, then, in Allah: It is He Who hears and sees (all things). |
| 57 | لَخَلْقُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ أَكْبَرُ مِنْ خَلْقِ ٱلنَّاسِ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَlakhalquلخلقلَخَلْقُSurely, (the) creationl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earthakbaruأكبرأَكْبَرُ(is) greaterminمنمِنْthankhalqiخلقخَلْقِ(the) creationl-nāsiالناسٱلنَّاسِ(of) the mankind,walākinnaولكنوَلَٰكِنَّbutaktharaأكثرأَكْثَرَmostl-nāsiالناسٱلنَّاسِ(of) the peoplelāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.Assuredly the creation of the heavens and the earth is greater than the creation of mankind; but most of mankind know not.The creation of the heavens and earth is far greater than the creation of mankind, but most people do not know.The creation of the heavens and earth is greater than the creation of mankind, but most of the people do not know.Assuredly the creation of the heavens and the earth is a greater (matter) than the creation of men: Yet most men understand not. |
| 58 | وَمَا يَسْتَوِي ٱلْأَعْمَىٰ وَٱلْبَصِيرُ وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ وَلَا ٱلْمُسِيٓءُۚ قَلِيلٗا مَّا تَتَذَكَّرُونَwamāوماوَمَاAnd notyastawīيستوييَسْتَوِى(are) equall-aʿmāالأعمىٱلْأَعْمَىٰthe blindwal-baṣīruوالبصيروَٱلْبَصِيرُand the seeingwa-alladhīnaوالذينوَٱلَّذِينَand those whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deedswalāولاوَلَاand notl-musīuالمسيءٱلْمُسِىٓءُthe evildoer.qalīlanقليلاقَلِيلًاLittlemāمامَّا(is) whattatadhakkarūnaتتذكرونتَتَذَكَّرُونَyou take heed.And the blind man and the seer are not equal, neither are those who believe and do good works (equal with) the evil-doer. Little do ye reflect!The blind and the seeing are not equal, nor are those who believe and do righteous deeds [equal] to those who do evil. Little do you take heed!And not equal are the blind and the seeing, nor are those who believe and do righteous deeds and the evildoer. Little do you remember.Not equal are the blind and those who (clearly) see: Nor are (equal) those who believe and work deeds of righteousness, and those who do evil. Little do ye learn by admonition! |
| 59 | إِنَّ ٱلسَّاعَةَ لَأٓتِيَةَ لَّا رَيْبَ فِيهَا وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يُؤْمِنُونَinnaإنإِنَّIndeed,l-sāʿataالساعةٱلسَّاعَةَthe Hourlaātiyatunلآتيةلَءَاتِيَةٌ(is) surely coming,lāلالَّاnoraybaريبرَيْبَdoubtfīhāفيهافِيهَاin it,walākinnaولكنوَلَٰكِنَّbutaktharaأكثرأَكْثَرَmostl-nāsiالناسٱلنَّاسِ(of) the peoplelāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelieve.Lo! the Hour is surely coming, there is no doubt thereof; yet most of mankind believe not.Indeed, the Hour is coming; there is no doubt about it, but most people do not believe.Indeed, the Hour is coming - no doubt about it - but most of the people do not believe.The Hour will certainly come: Therein is no doubt: Yet most men believe not. |
| 60 | وَقَالَ رَبُّكُمُ ٱدْعُونِيٓ أَسْتَجِبْ لَكُمْۚ إِنَّ ٱلَّذِينَ يَسْتَكْبِرُونَ عَنْ عِبَادَتِي سَيَدْخُلُونَ جَهَنَّمَ دَاخِرِينَwaqālaوقالوَقَالَAnd saidrabbukumuربكمرَبُّكُمُyour Lord,id'ʿūnīادعونيٱدْعُونِىٓ"Call upon Me;astajibأستجبأَسْتَجِبْI will respondlakumلكملَكُمْto you.innaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyastakbirūnaيستكبرونيَسْتَكْبِرُونَ(are) proudʿanعنعَنْtoʿibādatīعبادتيعِبَادَتِىworship Mesayadkhulūnaسيدخلونسَيَدْخُلُونَwill enterjahannamaجهنمجَهَنَّمَHelldākhirīnaداخريندَاخِرِينَ(in) humiliation."And your Lord hath said: Pray unto Me and I will hear your prayer. Lo! those who scorn My service, they will enter hell, disgraced.Your Lord says, “Call upon Me; I will respond to you. Those who are too proud to worship Me will enter Hell, utterly debased.”And your Lord says, "Call upon Me; I will respond to you." Indeed, those who disdain My worship will enter Hell [rendered] contemptible.And your Lord says: "Call on Me; I will answer your (Prayer): but those who are too arrogant to serve Me will surely find themselves in Hell - in humiliation!" |
| 61 | ٱللَّهُ ٱلَّذِي جَعَلَ لَكُمُ ٱلَّيْلَ لِتَسْكُنُواْ فِيهِ وَٱلنَّهَارَ مُبْصِرًاۚ إِنَّ ٱللَّهَ لَذُو فَضْلٍ عَلَى ٱلنَّاسِ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَشْكُرُونَal-lahuاللهٱللَّهُAllahalladhīالذيٱلَّذِى(is) the One Whojaʿalaجعلجَعَلَmadelakumuلكملَكُمُfor youal-laylaالليلٱلَّيْلَthe nightlitaskunūلتسكنوالِتَسْكُنُواْthat you may restfīhiفيهفِيهِin it,wal-nahāraوالنهاروَٱلنَّهَارَand the daymub'ṣiranمبصرامُبْصِرًاgiving visibility.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahladhūلذولَذُو(is) Full (of) Bountyfaḍlinفضلفَضْلٍ(is) Full (of) Bountyʿalāعلىعَلَىtol-nāsiالناسٱلنَّاسِthe people,walākinnaولكنوَلَٰكِنَّbutaktharaأكثرأَكْثَرَmostl-nāsiالناسٱلنَّاسِ(of) the peoplelāلالَا(do) notyashkurūnaيشكرونيَشْكُرُونَgive thanks.Allah it is Who hath appointed for you night that ye may rest therein, and day for seeing. Lo! Allah is a Lord of bounty for mankind, yet most of mankind give not thanks.It is Allah Who has made the night for you to rest therein and the day bright. Indeed, Allah is the Most Bountiful to people, but most people are ungrateful.It is Allāh who made for you the night that you may rest therein and the day giving sight.[1376] Indeed, Allāh is the possessor of bounty for the people, but most of them are not grateful.It is Allah Who has made the Night for you, that ye may rest therein, and the days as that which helps (you) to see. Verily Allah is full of Grace and Bounty to men: yet most men give no thanks. |
| 62 | ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ خَٰلِقُ كُلِّ شَيْءٖ لَّآ إِلَٰهَ إِلَّا هُوَۖ فَأَنَّىٰ تُؤْفَكُونَdhālikumuذلكمذَٰلِكُمُThatl-lahuاللهٱللَّهُ(is) Allahrabbukumربكمرَبُّكُمْyour Lord,khāliquخالقخَٰلِقُ(the) Creatorkulliكلكُلِّ(of) allshayinشيءشَىْءٍthings,lāلالَّآ(there is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHim.fa-annāفأنىفَأَنَّىٰSo howtu'fakūnaتؤفكونتُؤْفَكُونَare you deluded?Such is Allah, your Lord, the Creator of all things, There is no Allah save Him. How then are ye perverted?Such is Allah, your Lord, the Creator of everything; none has the right to be worshiped except Him. How are you then deluded?That is Allāh, your Lord, Creator of all things; there is no deity except Him, so how are you deluded?Such is Allah, your Lord, the Creator of all things, there is no god but He: Then how ye are deluded away from the Truth! |
| 63 | كَذَٰلِكَ يُؤْفَكُ ٱلَّذِينَ كَانُواْ بِـَٔايَٰتِ ٱللَّهِ يَجْحَدُونَkadhālikaكذلككَذَٰلِكَThusyu'fakuيؤفكيُؤْفَكُwere deludedalladhīnaالذينٱلَّذِينَthose whokānūكانواكَانُواْwere -biāyātiبآياتبِـَٔايَٰتِ(the) Signsl-lahiاللهٱللَّهِ(of) Allah,yajḥadūnaيجحدونيَجْحَدُونَrejecting.Thus are they perverted who deny the revelations of Allah.This is how those who rejected Allah’s signs were deluded.Thus were those [before you] deluded who were rejecting the signs of Allāh.Thus are deluded those who are wont to reject the Signs of Allah. |
| 64 | ٱللَّهُ ٱلَّذِي جَعَلَ لَكُمُ ٱلْأَرْضَ قَرَارٗا وَٱلسَّمَآءَ بِنَآءٗ وَصَوَّرَكُمْ فَأَحْسَنَ صُوَرَكُمْ وَرَزَقَكُم مِّنَ ٱلطَّيِّبَٰتِۚ ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْۖ فَتَبَارَكَ ٱللَّهُ رَبُّ ٱلْعَٰلَمِينَal-lahuاللهٱللَّهُAllahalladhīالذيٱلَّذِى(is) the One Whojaʿalaجعلجَعَلَmadelakumuلكملَكُمُfor youl-arḍaالأرضٱلْأَرْضَthe earthqarāranقراراقَرَارًاa place of settlementwal-samāaوالسماءوَٱلسَّمَآءَand the skybināanبناءبِنَآءًa canopywaṣawwarakumوصوركموَصَوَّرَكُمْand He formed youfa-aḥsanaفأحسنفَأَحْسَنَand perfectedṣuwarakumصوركمصُوَرَكُمْyour forms,warazaqakumورزقكموَرَزَقَكُمand provided youminaمنمِّنَofl-ṭayibātiالطيباتٱلطَّيِّبَٰتِthe good things.dhālikumuذلكمذَٰلِكُمُThatl-lahuاللهٱللَّهُ(is) Allah,rabbukumربكمرَبُّكُمْyour Lord.fatabārakaفتباركفَتَبَارَكَThen blessed (is)l-lahuاللهٱللَّهُAllah,rabbuربرَبُّ(the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds.Allah it is Who appointed for you the earth for a dwelling-place and the sky for a canopy, and fashioned you and perfected your shapes, and hath provided you with good things. Such is Allah, your Lord. Then blessed be Allah, the Lord of the Worlds!It is Allah Who has made the earth a dwelling place for you and the sky a canopy. He shaped you and perfected your form, and provided you with good things. Such is Allah, your Lord; Blessed is Allah, Lord of the worlds.It is Allāh who made for you the earth a place of settlement and the sky a structure [i.e., ceiling] and formed you and perfected your forms and provided you with good things. That is Allāh, your Lord; then blessed is Allāh, Lord of the worlds.It is Allah Who has made for you the earth as a resting place, and the sky as a canopy, and has given you shape- and made your shapes beautiful,- and has provided for you Sustenance, of things pure and good;- such is Allah your Lord. So Glory to Allah, the Lord of the Worlds! |
| 65 | هُوَ ٱلْحَيُّ لَآ إِلَٰهَ إِلَّا هُوَ فَٱدْعُوهُ مُخْلِصِينَ لَهُ ٱلدِّينَ ٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَٰلَمِينَhuwaهوهُوَHel-ḥayuالحيٱلْحَىُّ(is) the Ever-Living;lāلالَآ(there is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاbuthuwaهوهُوَHe,fa-id'ʿūhuفادعوهفَٱدْعُوهُso call Him,mukh'liṣīnaمخلصينمُخْلِصِينَ(being) sincerelahuلهلَهُto Himl-dīnaالدينٱلدِّينَ(in) the religion.l-ḥamduالحمدٱلْحَمْدُAll praise (be)lillahiللهلِلَّهِto Allah,rabbiربرَبِّ(the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds.He is the Living One. There is no Allah save Him. So pray unto Him, making religion pure for Him (only). Praise be to Allah, the Lord of the Worlds!He is the Ever-Living[14]; none has the right to be worshiped except Him. So call upon Him with sincere devotion to Him. All praise be to Allah, the Lord of the worlds.He is the Ever-Living;[1377] there is no deity except Him, so call upon Him, [being] sincere to Him in religion. [All] praise is [due] to Allāh, Lord of the worlds.He is the Living (One): There is no god but He: Call upon Him, giving Him sincere devotion. Praise be to Allah, Lord of the Worlds! |
| 66 | ۞ قُلْ إِنِّي نُهِيتُ أَنْ أَعْبُدَ ٱلَّذِينَ تَدْعُونَ مِن دُونِ ٱللَّهِ لَمَّا جَآءَنِيَ ٱلْبَيِّنَٰتُ مِن رَّبِّي وَأُمِرْتُ أَنْ أُسْلِمَ لِرَبِّ ٱلْعَٰلَمِينَqulقلقُلْSay,innīإنيإِنِّى"Indeed, Inuhītuنهيتنُهِيتُ[I] have been forbiddenanأنأَنْtoaʿbudaأعبدأَعْبُدَworshipalladhīnaالذينٱلَّذِينَthose whomtadʿūnaتدعونتَدْعُونَyou callminمنمِنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahlammāلمالَمَّاwhenjāaniyaجاءنيجَآءَنِىَhave come to mel-bayinātuالبيناتٱلْبَيِّنَٰتُthe clear proofsminمنمِنfromrabbīربيرَّبِّىmy Lord,wa-umir'tuوأمرتوَأُمِرْتُand I am commandedanأنأَنْtous'limaأسلمأُسْلِمَsubmitlirabbiلربلِرَبِّto (the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds.Say (O Muhammad): I am forbidden to worship those unto whom ye cry beside Allah since there have come unto me clear proofs from my Lord, and I am commanded to surrender to the Lord of the Worlds.Say [O Prophet], “I have been forbidden to worship those whom you worship besides Allah since the clear proofs have come to me from my Lord, and I have been commanded to submit to the Lord of the worlds.”Say, [O Muḥammad], "Indeed, I have been forbidden to worship those you call upon besides Allāh once the clear proofs have come to me from my Lord, and I have been commanded to submit to the Lord of the worlds."Say: "I have been forbidden to invoke those whom ye invoke besides Allah,- seeing that the Clear Signs have come to me from my Lord; and I have been commanded to bow (in Islam) to the Lord of the Worlds." |
| 67 | هُوَ ٱلَّذِي خَلَقَكُم مِّن تُرَابٖ ثُمَّ مِن نُّطْفَةٖ ثُمَّ مِنْ عَلَقَةٖ ثُمَّ يُخْرِجُكُمْ طِفْلٗا ثُمَّ لِتَبْلُغُوٓاْ أَشُدَّكُمْ ثُمَّ لِتَكُونُواْ شُيُوخٗاۚ وَمِنكُم مَّن يُتَوَفَّىٰ مِن قَبْلُۖ وَلِتَبْلُغُوٓاْ أَجَلٗا مُّسَمّٗى وَلَعَلَّكُمْ تَعْقِلُونَhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whokhalaqakumخلقكمخَلَقَكُمcreated youminمنمِّنfromturābinترابتُرَابٍdust,thummaثمثُمَّthenminمنمِنfromnuṭ'fatinنطفةنُّطْفَةٍa semen-drop,thummaثمثُمَّthenminمنمِنْfromʿalaqatinعلقةعَلَقَةٍa clinging substance,thummaثمثُمَّthenyukh'rijukumيخرجكميُخْرِجُكُمْHe brings you outṭif'lanطفلاطِفْلًا(as) a child;thummaثمثُمَّthenlitablughūلتبلغوالِتَبْلُغُوٓاْlets you reachashuddakumأشدكمأَشُدَّكُمْyour maturity,thummaثمثُمَّthenlitakūnūلتكونوالِتَكُونُواْlets you becomeshuyūkhanشيوخاشُيُوخًاold -waminkumومنكموَمِنكُمand among youmanمنمَّن(is he) whoyutawaffāيتوفىيُتَوَفَّىٰdiesminمنمِنbefore -qabluقبلقَبْلُbefore -walitablughūولتبلغواوَلِتَبْلُغُوٓاْand lets you reachajalanأجلاأَجَلًاa termmusammanمسمىمُّسَمًّىspecified,walaʿallakumولعلكموَلَعَلَّكُمْand that you maytaʿqilūnaتعقلونتَعْقِلُونَuse reason.He it is Who created you from dust, then from a drop (of seed) then from a clot, then bringeth you forth as a child, then (ordaineth) that ye attain full strength and afterward that ye become old men - though some among you die before - and that ye reach an appointed term, that haply ye may understand.It is He Who created you from dust[15], then from a sperm drop[16], then from a clinging clot[17]. Then He brings you out as an infant, so that you may reach your age of full strength, then you become old, even though some of you may die earlier – and so that you may reach an appointed term[18], and so that you may understand.It is He who created you from dust, then from a sperm-drop, then from a clinging clot; then He brings you out as a child; then [He develops you] that you reach your [time of] maturity, then [further] that you become elders. And among you is he who is taken in death before [that], so that you reach a specified term;[1378] and perhaps you will use reason.It is He Who has created you from dust then from a sperm-drop, then from a leech-like clot; then does he get you out (into the light) as a child: then lets you (grow and) reach your age of full strength; then lets you become old,- though of you there are some who die before;- and lets you reach a Term appointed; in order that ye may learn wisdom. |
| 68 | هُوَ ٱلَّذِي يُحْيِۦ وَيُمِيتُۖ فَإِذَا قَضَىٰٓ أَمْرٗا فَإِنَّمَا يَقُولُ لَهُ كُن فَيَكُونُhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whoyuḥ'yīيحيييُحْىِۦgives lifewayumītuويميتوَيُمِيتُand causes death.fa-idhāفإذافَإِذَاAnd whenqaḍāقضىقَضَىٰٓHe decreesamranأمراأَمْرًاa matter,fa-innamāفإنمافَإِنَّمَاthen onlyyaqūluيقوليَقُولُHe sayslahuلهلَهُto it,kunكنكُن"Be,"fayakūnuفيكونفَيَكُونُand it is.He it is Who quickeneth and giveth death. When He ordaineth a thing, He saith unto it only: Be! and it is.It is He Who gives life and causes death. When He decrees a matter, He only says to it, “Be,” and it is.He it is who gives life and causes death; and when He decrees a matter, He but says to it, "Be," and it is.It is He Who gives Life and Death; and when He decides upon an affair, He says to it, "Be", and it is. |
| 69 | أَلَمْ تَرَ إِلَى ٱلَّذِينَ يُجَٰدِلُونَ فِيٓ ءَايَٰتِ ٱللَّهِ أَنَّىٰ يُصْرَفُونَalamألمأَلَمْDo nottaraترتَرَyou seeilāإلىإِلَى[to]alladhīnaالذينٱلَّذِينَthose whoyujādilūnaيجادلونيُجَٰدِلُونَdisputefīفيفِىٓconcerningāyātiآياتءَايَٰتِ(the) Signsl-lahiاللهٱللَّهِ(of) Allah?annāأنىأَنَّىٰHowyuṣ'rafūnaيصرفونيُصْرَفُونَthey are turned away?Hast thou not seen those who wrangle concerning the revelations of Allah, how they are turned away? -Do you not see those who dispute concerning the signs of Allah, how can they be turned away?Do you not consider those who dispute concerning the signs of Allāh - how are they averted?Seest thou not those that dispute concerning the Signs of Allah? How are they turned away (from Reality)?- |
| 70 | ٱلَّذِينَ كَذَّبُواْ بِٱلْكِتَٰبِ وَبِمَآ أَرْسَلْنَا بِهِۦ رُسُلَنَاۖ فَسَوْفَ يَعْلَمُونَalladhīnaالذينٱلَّذِينَThose whokadhabūكذبواكَذَّبُواْdenybil-kitābiبالكتاببِٱلْكِتَٰبِthe Bookwabimāوبماوَبِمَآand with whatarsalnāأرسلناأَرْسَلْنَاWe sentbihiبهبِهِۦwith itrusulanāرسلنارُسُلَنَاOur Messengers;fasawfaفسوففَسَوْفَbut soonyaʿlamūnaيعلمونيَعْلَمُونَthey will know.Those who deny the Scripture and that wherewith We send Our messengers. But they will come to know,those who reject the Book and what We sent Our messengers with. They will soon come to know,Those who deny the Book [i.e., the Qur’ān] and that with which We sent Our messengers - they are going to know,Those who reject the Book and the (revelations) with which We sent our messengers: but soon shall they know,- |
| 71 | إِذِ ٱلْأَغْلَٰلُ فِيٓ أَعْنَٰقِهِمْ وَٱلسَّلَٰسِلُ يُسْحَبُونَidhiإذإِذِWhenl-aghlāluالأغلالٱلْأَغْلَٰلُthe iron collarsfīفيفِىٓ(will be) aroundaʿnāqihimأعناقهمأَعْنَٰقِهِمْtheir neckswal-salāsiluوالسلاسلوَٱلسَّلَٰسِلُand the chains,yus'ḥabūnaيسحبونيُسْحَبُونَthey will be dragged,When carcans are about their necks and chains. They are draggedwhen the shackles will be around their necks, and with chains they will be draggedWhen the shackles are around their necks and the chains; they will be draggedWhen the yokes (shall be) round their necks, and the chains; they shall be dragged along- |
| 72 | فِي ٱلْحَمِيمِ ثُمَّ فِي ٱلنَّارِ يُسْجَرُونَfīفيفِىInl-ḥamīmiالحميمٱلْحَمِيمِthe boiling water;thummaثمثُمَّthenfīفيفِىinl-nāriالنارٱلنَّارِthe Fireyus'jarūnaيسجرونيُسْجَرُونَthey will be burned.Through boiling waters; then they are thrust into the Fire.into the scalding water, then they will be burned in the Fire.In boiling water; then in the Fire they will be filled [with flame].In the boiling fetid fluid: then in the Fire shall they be burned; |
| 73 | ثُمَّ قِيلَ لَهُمْ أَيْنَ مَا كُنتُمْ تُشْرِكُونَthummaثمثُمَّThenqīlaقيلقِيلَit will be saidlahumلهملَهُمْto them,aynaأينأَيْنَ"Wheremāمامَا(is) that whichkuntumكنتمكُنتُمْyou used totush'rikūnaتشركونتُشْرِكُونَassociateThen it is said unto them: Where are (all) that ye used to make partners (in the Sovereignty)Then it will be said to them, “Where are those whom you used to associate as partnersThen it will be said to them, "Where is that which you used to associate [with Him in worship]Then shall it be said to them: "Where are the (deities) to which ye gave part-worship- |
| 74 | مِن دُونِ ٱللَّهِۖ قَالُواْ ضَلُّواْ عَنَّا بَل لَّمْ نَكُن نَّدْعُواْ مِن قَبْلُ شَيْـٔٗاۚ كَذَٰلِكَ يُضِلُّ ٱللَّهُ ٱلْكَٰفِرِينَminمنمِنOther thandūniدوندُونِOther thanl-lahiاللهٱللَّهِAllah?"qālūقالواقَالُواْThey will say,ḍallūضلواضَلُّواْ"They have departedʿannāعناعَنَّاfrom us.balبلبَلNay!lamلملَّمْNotnakunنكننَكُنwe used tonadʿūندعونَّدْعُواْ[we] callminمنمِنbeforeqabluقبلقَبْلُbeforeshayanشيئاشَيْـًٔاanything."kadhālikaكذلككَذَٰلِكَThusyuḍilluيضليُضِلُّAllah lets go astrayl-lahuاللهٱللَّهُAllah lets go astrayl-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers.Beside Allah? They say: They have failed us; but we used not to pray to anything before. Thus doth Allah send astray the disbelievers (in His guidance).with Allah?” They will say, “We have lost them; rather, we never used to call upon anything before.” This is how Allah causes the disbelievers to stray.Other than Allāh?" They will say, "They have departed from us; rather, we did not used to invoke previously anything." Thus does Allāh put astray the disbelievers."In derogation of Allah?" They will reply: "They have left us in the lurch: Nay, we invoked not, of old, anything (that had real existence)." Thus does Allah leave the Unbelievers to stray. |
| 75 | ذَٰلِكُم بِمَا كُنتُمْ تَفْرَحُونَ فِي ٱلْأَرْضِ بِغَيْرِ ٱلْحَقِّ وَبِمَا كُنتُمْ تَمْرَحُونَdhālikumذلكمذَٰلِكُم"That wasbimāبمابِمَاbecausekuntumكنتمكُنتُمْyou used totafraḥūnaتفرحونتَفْرَحُونَrejoicefīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthbighayriبغيربِغَيْرِwithoutl-ḥaqiالحقٱلْحَقِّrightwabimāوبماوَبِمَاand becausekuntumكنتمكُنتُمْyou used totamraḥūnaتمرحونتَمْرَحُونَbe insolent.(And it is said unto them): This is because ye exulted in the earth without right, and because ye were petulant.[They will be told], “This is because you used to rejoice on earth wrongfully, and you used to exult [arrogantly].[The angels will say], "That was because you used to exult upon the earth without right and you used to behave insolently."That was because ye were wont to rejoice on the earth in things other than the Truth, and that ye were wont to be insolent. |
| 76 | ٱدْخُلُوٓاْ أَبْوَٰبَ جَهَنَّمَ خَٰلِدِينَ فِيهَاۖ فَبِئْسَ مَثْوَى ٱلْمُتَكَبِّرِينَud'khulūادخلواٱدْخُلُوٓاْEnterabwābaأبوابأَبْوَٰبَ(the) gatesjahannamaجهنمجَهَنَّمَ(of) Hellkhālidīnaخالدينخَٰلِدِينَ(to) abide foreverfīhāفيهافِيهَاin it,fabi'saفبئسفَبِئْسَand wretched ismathwāمثوىمَثْوَى(the) abodel-mutakabirīnaالمتكبرينٱلْمُتَكَبِّرِينَ(of) the arrogant."Enter ye the gates of hell, to dwell therein. Evil is the habitation of the scornful.Enter the gates of Hell, abiding therein forever. Terrible is indeed the abode of the arrogant!”Enter the gates of Hell to abide eternally therein, and wretched is the residence of the arrogant.""Enter ye the gates of Hell, to dwell therein: and evil is (this) abode of the arrogant!" |
| 77 | فَٱصْبِرْ إِنَّ وَعْدَ ٱللَّهِ حَقَّۚ فَإِمَّا نُرِيَنَّكَ بَعْضَ ٱلَّذِي نَعِدُهُمْ أَوْ نَتَوَفَّيَنَّكَ فَإِلَيْنَا يُرْجَعُونَfa-iṣ'birفاصبرفَٱصْبِرْSo be patient;innaإنإِنَّindeed,waʿdaوعدوَعْدَ(the) Promisel-lahiاللهٱللَّهِ(of) Allahḥaqqunحقحَقٌّ(is) true.fa-immāفإمافَإِمَّاAnd whethernuriyannakaنرينكنُرِيَنَّكَWe show youbaʿḍaبعضبَعْضَsomealladhīالذيٱلَّذِى(of) whatnaʿiduhumنعدهمنَعِدُهُمْWe have promised themawأوأَوْornatawaffayannakaنتوفينكنَتَوَفَّيَنَّكَWe cause you to die,fa-ilaynāفإلينافَإِلَيْنَاthen to Usyur'jaʿūnaيرجعونيُرْجَعُونَthey will be returned.Then have patience (O Muhammad). Lo! the promise of Allah is true. And whether we let thee see a part of that which We promise them, or (whether) We cause thee to die, still unto Us they will be brought back.So be patient [O Prophet]. Allah’s promise is true; whether We show you some of what We threaten them with, or cause you to die [before that], to Us they will be returned.So be patient, [O Muḥammad]; indeed, the promise of Allāh is truth. And whether We show you some of what We have promised them or We take you in death, it is to Us they will be returned.So persevere in patience; for the Promise of Allah is true: and whether We show thee (in this life) some part of what We promise them,- or We take thy soul (to Our Mercy) (before that),-(in any case) it is to Us that they shall (all) return. |
| 78 | وَلَقَدْ أَرْسَلْنَا رُسُلٗا مِّن قَبْلِكَ مِنْهُم مَّن قَصَصْنَا عَلَيْكَ وَمِنْهُم مَّن لَّمْ نَقْصُصْ عَلَيْكَ وَمَا كَانَ لِرَسُولٍ أَن يَأْتِيَ بِـَٔايَةٍ إِلَّا بِإِذْنِ ٱللَّهِۚ فَإِذَا جَآءَ أَمْرُ ٱللَّهِ قُضِيَ بِٱلْحَقِّ وَخَسِرَ هُنَالِكَ ٱلْمُبْطِلُونَwalaqadولقدوَلَقَدْAnd certainlyarsalnāأرسلناأَرْسَلْنَاWe have sentrusulanرسلارُسُلًاMessengersminمنمِّنbefore you.qablikaقبلكقَبْلِكَbefore you.min'humمنهممِنْهُمAmong themmanمنمَّن(are) who -qaṣaṣnāقصصناقَصَصْنَاWe have relatedʿalaykaعليكعَلَيْكَto you,wamin'humومنهموَمِنْهُمand among themmanمنمَّن(are) who -lamلملَّمْnotnaqṣuṣنقصصنَقْصُصْWe have relatedʿalaykaعليكعَلَيْكَto you.wamāوماوَمَاAnd notkānaكانكَانَislirasūlinلرسوللِرَسُولٍfor any Messengeranأنأَنthatyatiyaيأتييَأْتِىَhe bringsbiāyatinبآيةبِـَٔايَةٍa Signillāإلاإِلَّاexceptbi-idh'niبإذنبِإِذْنِby (the) permissionl-lahiاللهٱللَّهِ(of) Allah.fa-idhāفإذافَإِذَاSo whenjāaجاءجَآءَcomesamruأمرأَمْرُ(the) Commandl-lahiاللهٱللَّهِ(of) Allah,quḍiyaقضيقُضِىَit will be decidedbil-ḥaqiبالحقبِٱلْحَقِّin truth,wakhasiraوخسروَخَسِرَand will losehunālikaهنالكهُنَالِكَtherel-mub'ṭilūnaالمبطلونٱلْمُبْطِلُونَthe falsifiers.Verily We sent messengers before thee, among them those of whom We have told thee, and some of whom We have not told thee; and it was not given to any messenger that he should bring a portent save by Allah's leave, but when Allah's commandment cometh (the cause) is judged aright, and the followers of vanity will then be lost.We have sent messengers before you; of them are some whose stories We have told you, and some We have not. It was not for a messenger to bring a sign except with Allah’s permission. But when the decree of Allah comes, judgment will be passed with justice, thereupon the people of falsehood will be in utter loss.And We have already sent messengers before you. Among them are those [whose stories] We have related to you, and among them are those [whose stories] We have not related to you. And it was not for any messenger to bring a sign [or verse] except by permission of Allāh. So when the command of Allāh comes, it will be concluded [i.e., judged] in truth, and the falsifiers will thereupon lose [all].We did aforetime send messengers before thee: of them there are some whose story We have related to thee, and some whose story We have not related to thee. It was not (possible) for any messenger to bring a sign except by the leave of Allah: but when the Command of Allah issued, the matter was decided in truth and justice, and there perished, there and then those who stood on Falsehoods. |
| 79 | ٱللَّهُ ٱلَّذِي جَعَلَ لَكُمُ ٱلْأَنْعَٰمَ لِتَرْكَبُواْ مِنْهَا وَمِنْهَا تَأْكُلُونَal-lahuاللهٱللَّهُAllahalladhīالذيٱلَّذِى(is) the One Whojaʿalaجعلجَعَلَmadelakumuلكملَكُمُfor youl-anʿāmaالأنعامٱلْأَنْعَٰمَthe cattle,litarkabūلتركبوالِتَرْكَبُواْthat you may ridemin'hāمنهامِنْهَاsome of themwamin'hāومنهاوَمِنْهَاand some of themtakulūnaتأكلونتَأْكُلُونَyou eat.Allah it is Who hath appointed for you cattle, that ye may ride on some of them, and eat of some -Allah is the One Who made the livestock for you, so that you may ride some and eat others,It is Allāh who made for you the grazing animals upon which you ride, and some of them you eat.It is Allah Who made cattle for you, that ye may use some for riding and some for food; |
| 80 | وَلَكُمْ فِيهَا مَنَٰفِعُ وَلِتَبْلُغُواْ عَلَيْهَا حَاجَةٗ فِي صُدُورِكُمْ وَعَلَيْهَا وَعَلَى ٱلْفُلْكِ تُحْمَلُونَwalakumولكموَلَكُمْAnd for youfīhāفيهافِيهَاin themmanāfiʿuمنافعمَنَٰفِعُ(are) benefitswalitablughūولتبلغواوَلِتَبْلُغُواْand that you may reachʿalayhāعليهاعَلَيْهَاthrough themḥājatanحاجةحَاجَةًa needfīفيفِى(that is) inṣudūrikumصدوركمصُدُورِكُمْyour breasts;waʿalayhāوعليهاوَعَلَيْهَاand upon themwaʿalāوعلىوَعَلَىand uponl-ful'kiالفلكٱلْفُلْكِthe shipstuḥ'malūnaتحملونتُحْمَلُونَyou are carried.(Many) benefits ye have from them - and that ye may satisfy by their means a need that is in your breasts, and may be borne upon them as upon the ship.and you may have other benefits[19] from them, and by them you may fulfill your heartfelt need [to reach distant places], and on them and on the ships you are carried.And for you therein are [other] benefits and that you may realize upon them a need which is in your breasts;[1379] and upon them and upon ships you are carried.And there are (other) advantages in them for you (besides); that ye may through them attain to any need (there may be) in your hearts; and on them and on ships ye are carried. |
| 81 | وَيُرِيكُمْ ءَايَٰتِهِۦ فَأَيَّ ءَايَٰتِ ٱللَّهِ تُنكِرُونَwayurīkumويريكموَيُرِيكُمْAnd He shows youāyātihiآياتهءَايَٰتِهِۦHis Signs.fa-ayyaفأيفَأَىَّThen whichāyātiآياتءَايَٰتِ(of the) Signsl-lahiاللهٱللَّهِ(of) Allahtunkirūnaتنكرونتُنكِرُونَwill you deny?And He showeth you His tokens. Which, then, of the tokens of Allah do ye deny?And He shows you His signs; so which of the signs of Allah will you deny?And He shows you His signs. So which of the signs of Allāh do you deny?And He shows you (always) His Signs: then which of the Signs of Allah will ye deny? |
| 82 | أَفَلَمْ يَسِيرُواْ فِي ٱلْأَرْضِ فَيَنظُرُواْ كَيْفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبْلِهِمْۚ كَانُوٓاْ أَكْثَرَ مِنْهُمْ وَأَشَدَّ قُوَّةٗ وَءَاثَارٗا فِي ٱلْأَرْضِ فَمَآ أَغْنَىٰ عَنْهُم مَّا كَانُواْ يَكْسِبُونَafalamأفلمأَفَلَمْDo they notyasīrūيسيروايَسِيرُواْtravelfīفيفِىthroughl-arḍiالأرضٱلْأَرْضِthe landfayanẓurūفينظروافَيَنظُرُواْand seekayfaكيفكَيْفَhowkānaكانكَانَwasʿāqibatuعاقبةعَٰقِبَةُ(the) endalladhīnaالذينٱلَّذِينَ(of) those whominمنمِن(were) before them?qablihimقبلهمقَبْلِهِمْ(were) before them?kānūكانواكَانُوٓاْThey wereaktharaأكثرأَكْثَرَmore numerousmin'humمنهممِنْهُمْthan themwa-ashaddaوأشدوَأَشَدَّand mightierquwwatanقوةقُوَّةً(in) strengthwaāthāranوآثاراوَءَاثَارًاand impressionsfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe land,famāفمافَمَآbut notaghnāأغنىأَغْنَىٰavailedʿanhumعنهمعَنْهُمthemmāمامَّاwhatkānūكانواكَانُواْthey used toyaksibūnaيكسبونيَكْسِبُونَearn.Have they not travelled in the land to see the nature of the consequence for those before them? They were more numerous than these, and mightier in power and (in the) traces (which they left behind them) in the earth. But all that they used to earn availed them not.Have they not traveled through the land to see what was the end of those who came before them? They were more in number and far superior in strength, and more impressive in marks that they left behind in the land, but all what they had earned was of no avail to them.Have they not traveled through the land and observed how was the end of those before them? They were more numerous than themselves and greater in strength and in impression on the land, but they were not availed by what they used to earn.Do they not travel through the earth and see what was the End of those before them? They were more numerous than these and superior in strength and in the traces (they have left) in the land: Yet all that they accomplished was of no profit to them. |
| 83 | فَلَمَّا جَآءَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ فَرِحُواْ بِمَا عِندَهُم مِّنَ ٱلْعِلْمِ وَحَاقَ بِهِم مَّا كَانُواْ بِهِۦ يَسْتَهْزِءُونَfalammāفلمافَلَمَّاThen whenjāathumجاءتهمجَآءَتْهُمْcame to themrusuluhumرسلهمرُسُلُهُمtheir Messengersbil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith clear proofsfariḥūفرحوافَرِحُواْthey rejoicedbimāبمابِمَاin whatʿindahumعندهمعِندَهُمthey hadminaمنمِّنَofl-ʿil'miالعلمٱلْعِلْمِthe knowledge,waḥāqaوحاقوَحَاقَand envelopedbihimبهمبِهِمthemmāمامَّاwhatkānūكانواكَانُواْthey used tobihiبهبِهِۦ[at it]yastahziūnaيستهزئونيَسْتَهْزِءُونَmock.And when their messengers brought them clear proofs (of Allah's Sovereignty) they exulted in the knowledge they (themselves) possessed. And that which they were wont to mock befell them.When their messengers came to them with clear proofs, they exulted in whatever knowledge they had[20], and they were overwhelmed by what they used to ridicule.And when their messengers came to them with clear proofs, they [merely] rejoiced in what they had of knowledge, but they were enveloped by what they used to ridicule.For when their messengers came to them with Clear Signs, they exulted in such knowledge (and skill) as they had; but that very (Wrath) at which they were wont to scoff hemmed them in. |
| 84 | فَلَمَّا رَأَوْاْ بَأْسَنَا قَالُوٓاْ ءَامَنَّا بِٱللَّهِ وَحْدَهُ وَكَفَرْنَا بِمَا كُنَّا بِهِۦ مُشْرِكِينَfalammāفلمافَلَمَّاSo whenra-awرأوارَأَوْاْthey sawbasanāبأسنابَأْسَنَاOur punishmentqālūقالواقَالُوٓاْthey said,āmannāآمناءَامَنَّا"We believebil-lahiباللهبِٱللَّهِin AllahwaḥdahuوحدهوَحْدَهُAlonewakafarnāوكفرناوَكَفَرْنَاand we disbelievebimāبمابِمَاin whatkunnāكناكُنَّاwe used tobihiبهبِهِۦwith Himmush'rikīnaمشركينمُشْرِكِينَassociate."Then, when they saw Our doom, they said: We believe in Allah only and reject (all) that we used to associate (with Him).But when they saw Our punishment, they said, “We believe in Allah alone, and we reject what we used to associate with Him.”And when they saw Our punishment, they said, "We believe in Allāh alone and disbelieve in that which we used to associate with Him."But when they saw Our Punishment, they said: "We believe in Allah,- the one Allah - and we reject the partners we used to join with Him." |
| 85 | فَلَمْ يَكُ يَنفَعُهُمْ إِيمَٰنُهُمْ لَمَّا رَأَوْاْ بَأْسَنَاۖ سُنَّتَ ٱللَّهِ ٱلَّتِي قَدْ خَلَتْ فِي عِبَادِهِۦۖ وَخَسِرَ هُنَالِكَ ٱلْكَٰفِرُونَfalamفلمفَلَمْBut did notyakuيكيَكُBut did notyanfaʿuhumينفعهميَنفَعُهُمْbenefit themīmānuhumإيمانهمإِيمَٰنُهُمْtheir faithlammāلمالَمَّاwhenra-awرأوارَأَوْاْthey sawbasanāبأسنابَأْسَنَاOur punishment.sunnataسنتسُنَّتَ(Such is the) Wayl-lahiاللهٱللَّهِ(of) Allahallatīالتيٱلَّتِىwhichqadقدقَدْ(has) indeedkhalatخلتخَلَتْprecededfīفيفِىamongʿibādihiعبادهعِبَادِهِۦHis slaves.wakhasiraوخسروَخَسِرَAnd are losthunālikaهنالكهُنَالِكَtherel-kāfirūnaالكافرونٱلْكَٰفِرُونَthe disbelievers.But their faith could not avail them when they saw Our doom. This is Allah's law which hath ever taken course for His bondmen. And then the disbelievers will be ruined.But their faith was of no benefit to them when they saw Our punishment. This has always been Allah’s way with His slaves; whereupon the disbelievers were in utter loss.But never did their faith benefit them once they saw Our punishment. [It is] the established way of Allāh which has preceded among His servants. And the disbelievers thereupon lost [all].But their professing the Faith when they (actually) saw Our Punishment was not going to profit them. (Such has been) Allah's Way of dealing with His Servants (from the most ancient times). And even thus did the Rejecters of Allah perish (utterly)! |
| ﱖ | ﱕ |
| ﱝ | ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ |
| ﱮ | ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪﱫ ﱬ ﱭ |
| ﱼ | ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ |
| ﲕ | ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃﲄ ﲅ ﲆ ﲇ ﲈ ﲉﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ |
| ﲠ | ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ |
| ﲽ | ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ |
| ﱒ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ |
| ﱡ | ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ |
| ﱱ | ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ |
| ﱿ | ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ |
| ﲐ | ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ ﲏ |
| ﲠ | ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ |
| ﲩ | ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ |
| ﲺ | ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ |
| ﳍ | ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ |
| ﱐ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊﱋ ﱌ ﱍ ﱎ ﱏ |
| ﱡ | ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ |
| ﱨ | ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ |
| ﱺ | ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ |
| ﲛ | ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ |
| ﲪ | ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩ |
| ﲱ | ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ |
| ﲹ | ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ |
| ﳎ | ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ |
| ﱔ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ |
| ﱢ | ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ |
| ﲍ | ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ |
| ﲩ | ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ |
| ﲴ | ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ |
| ﳄ | ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ ﳃ |
| ﳋ | ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ |
| ﳝ | ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ |
| ﱡ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ |
| ﱻ | ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ |
| ﲅ | ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ |
| ﲟ | ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ |
| ﲨ | ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ |
| ﲴ | ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ |
| ﳍ | ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ |
| ﱋ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ |
| ﱛ | ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ |
| ﱲ | ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ |
| ﲁ | ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ |
| ﲍ | ﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌ |
| ﲜ | ﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ |
| ﲰ | ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ |
| ﲽ | ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ |
| ﳋ | ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ |
| ﱔ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ |
| ﱠ | ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ |
| ﱬ | ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ |
| ﱵ | ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ |
| ﱺ | ﱶ ﱷ ﱸ ﱹ |
| ﲇ | ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ |
| ﲡ | ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ |
| ﲮ | ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ |
| ﲽ | ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ |
| ﱌ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ |
| ﱛ | ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ |
| ﱱ | ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ |
| ﱿ | ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ |
| ﲇ | ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ |
| ﲟ | ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ |
| ﲯ | ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ |
| ﳅ | ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ |
| ﱡ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠ |
| ﱯ | ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ |
| ﱺ | ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ |
| ﲅ | ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ |
| ﲌ | ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ |
| ﲓ | ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ |
| ﲛ | ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ |
| ﲯ | ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ |
| ﲻ | ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ |
| ﳅ | ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ |
| ﳕ | ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ |
| ﱣ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ |
| ﱭ | ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ |
| ﱺ | ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ |
| ﲁ | ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ |
| ﲜ | ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ |
| ﲬ | ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ |
| ﲹ | ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ |
| ﳍ | ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ |
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃﲄ ﲅ ﲆ ﲇ ﲈ ﲉﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ
ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑ ﳒ ﳓ ﳔﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉﱊ
ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ
ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ
حم ١ تَنزِيلُ الْكِتَابِ مِنَ اللَّهِ الْعَزِيزِ الْعَلِيمِ ٢ غَافِرِ الذَّنبِ
وَقَابِلِ التَّوْبِ شَدِيدِ الْعِقَابِ ذِي الطَّوْلِ لَا إِلَٰهَ إِلَّا هُوَ إِلَيْهِ
الْمَصِيرُ ٣ مَا يُجَادِلُ فِي آيَاتِ اللَّهِ إِلَّا الَّذِينَ كَفَرُوا فَلَا يَغْرُرْكَ
تَقَلُّبُهُمْ فِي الْبِلَادِ ٤ كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ وَالْأَحْزَابُ
مِن بَعْدِهِمْ وَهَمَّتْ كُلُّ أُمَّةٍ بِرَسُولِهِمْ لِيَأْخُذُوهُ
وَجَادَلُوا بِالْبَاطِلِ لِيُدْحِضُوا بِهِ الْحَقَّ فَأَخَذْتُهُمْ فَكَيْفَ
كَانَ عِقَابِ ٥ وَكَذَٰلِكَ حَقَّتْ كَلِمَتُ رَبِّكَ عَلَى الَّذِينَ
كَفَرُوا أَنَّهُمْ أَصْحَابُ النَّارِ ٦ الَّذِينَ يَحْمِلُونَ الْعَرْشَ
وَمَنْ حَوْلَهُ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ وَيُؤْمِنُونَ بِهِ وَيَسْتَغْفِرُونَ
لِلَّذِينَ آمَنُوا رَبَّنَا وَسِعْتَ كُلَّ شَيْءٍ رَّحْمَةً وَعِلْمًا فَاغْفِرْ
لِلَّذِينَ تَابُوا وَاتَّبَعُوا سَبِيلَكَ وَقِهِمْ عَذَابَ الْجَحِيمِ ٧
رَبَّنَا وَأَدْخِلْهُمْ جَنَّاتِ عَدْنٍ الَّتِي وَعَدتَّهُمْ وَمَن صَلَحَ
مِنْ آبَائِهِمْ وَأَزْوَاجِهِمْ وَذُرِّيَّاتِهِمْ إِنَّكَ أَنتَ الْعَزِيزُ
الْحَكِيمُ ٨ وَقِهِمُ السَّيِّئَاتِ وَمَن تَقِ السَّيِّئَاتِ
يَوْمَئِذٍ فَقَدْ رَحِمْتَهُ وَذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ ٩ إِنَّ
الَّذِينَ كَفَرُوا يُنَادَوْنَ لَمَقْتُ اللَّهِ أَكْبَرُ مِن مَّقْتِكُمْ
أَنفُسَكُمْ إِذْ تُدْعَوْنَ إِلَى الْإِيمَانِ فَتَكْفُرُونَ ١٠ قَالُوا رَبَّنَا
أَمَتَّنَا اثْنَتَيْنِ وَأَحْيَيْتَنَا اثْنَتَيْنِ فَاعْتَرَفْنَا بِذُنُوبِنَا فَهَلْ
إِلَىٰ خُرُوجٍ مِّن سَبِيلٍ ١١ ذَٰلِكُم بِأَنَّهُ إِذَا دُعِيَ اللَّهُ
وَحْدَهُ كَفَرْتُمْ وَإِن يُشْرَكْ بِهِ تُؤْمِنُوا فَالْحُكْمُ لِلَّهِ
الْعَلِيِّ الْكَبِيرِ ١٢ هُوَ الَّذِي يُرِيكُمْ آيَاتِهِ وَيُنَزِّلُ لَكُم مِّنَ
السَّمَاءِ رِزْقًا وَمَا يَتَذَكَّرُ إِلَّا مَن يُنِيبُ ١٣ فَادْعُوا اللَّهَ
مُخْلِصِينَ لَهُ الدِّينَ وَلَوْ كَرِهَ الْكَافِرُونَ ١٤ رَفِيعُ
الدَّرَجَاتِ ذُو الْعَرْشِ يُلْقِي الرُّوحَ مِنْ أَمْرِهِ عَلَىٰ مَن يَشَاءُ
مِنْ عِبَادِهِ لِيُنذِرَ يَوْمَ التَّلَاقِ ١٥ يَوْمَ هُم بَارِزُونَ لَا يَخْفَىٰ
عَلَى اللَّهِ مِنْهُمْ شَيْءٌ لِّمَنِ الْمُلْكُ الْيَوْمَ لِلَّهِ الْوَاحِدِ الْقَهَّارِ ١٦
الْيَوْمَ تُجْزَىٰ كُلُّ نَفْسٍ بِمَا كَسَبَتْ لَا ظُلْمَ الْيَوْمَ إِنَّ
اللَّهَ سَرِيعُ الْحِسَابِ ١٧ وَأَنذِرْهُمْ يَوْمَ الْآزِفَةِ إِذِ الْقُلُوبُ
لَدَى الْحَنَاجِرِ كَاظِمِينَ مَا لِلظَّالِمِينَ مِنْ حَمِيمٍ وَلَا شَفِيعٍ
يُطَاعُ ١٨ يَعْلَمُ خَائِنَةَ الْأَعْيُنِ وَمَا تُخْفِي الصُّدُورُ ١٩ وَاللَّهُ
يَقْضِي بِالْحَقِّ وَالَّذِينَ يَدْعُونَ مِن دُونِهِ لَا يَقْضُونَ
بِشَيْءٍ إِنَّ اللَّهَ هُوَ السَّمِيعُ الْبَصِيرُ ٢٠ ۞ أَوَلَمْ يَسِيرُوا
فِي الْأَرْضِ فَيَنظُرُوا كَيْفَ كَانَ عَاقِبَةُ الَّذِينَ كَانُوا مِن
قَبْلِهِمْ كَانُوا هُمْ أَشَدَّ مِنْهُمْ قُوَّةً وَآثَارًا فِي الْأَرْضِ فَأَخَذَهُمُ
اللَّهُ بِذُنُوبِهِمْ وَمَا كَانَ لَهُم مِّنَ اللَّهِ مِن وَاقٍ ٢١ ذَٰلِكَ بِأَنَّهُمْ
كَانَت تَّأْتِيهِمْ رُسُلُهُم بِالْبَيِّنَاتِ فَكَفَرُوا فَأَخَذَهُمُ اللَّهُ
إِنَّهُ قَوِيٌّ شَدِيدُ الْعِقَابِ ٢٢ وَلَقَدْ أَرْسَلْنَا مُوسَىٰ بِآيَاتِنَا
وَسُلْطَانٍ مُّبِينٍ ٢٣ إِلَىٰ فِرْعَوْنَ وَهَامَانَ وَقَارُونَ
فَقَالُوا سَاحِرٌ كَذَّابٌ ٢٤ فَلَمَّا جَاءَهُم بِالْحَقِّ مِنْ
عِندِنَا قَالُوا اقْتُلُوا أَبْنَاءَ الَّذِينَ آمَنُوا مَعَهُ وَاسْتَحْيُوا
نِسَاءَهُمْ وَمَا كَيْدُ الْكَافِرِينَ إِلَّا فِي ضَلَالٍ ٢٥
وَقَالَ فِرْعَوْنُ ذَرُونِي أَقْتُلْ مُوسَىٰ وَلْيَدْعُ رَبَّهُ إِنِّي أَخَافُ
أَن يُبَدِّلَ دِينَكُمْ أَوْ أَن يُظْهِرَ فِي الْأَرْضِ الْفَسَادَ ٢٦
وَقَالَ مُوسَىٰ إِنِّي عُذْتُ بِرَبِّي وَرَبِّكُم مِّن كُلِّ مُتَكَبِّرٍ لَّا يُؤْمِنُ
بِيَوْمِ الْحِسَابِ ٢٧ وَقَالَ رَجُلٌ مُّؤْمِنٌ مِّنْ آلِ فِرْعَوْنَ
يَكْتُمُ إِيمَانَهُ أَتَقْتُلُونَ رَجُلًا أَن يَقُولَ رَبِّيَ اللَّهُ وَقَدْ
جَاءَكُم بِالْبَيِّنَاتِ مِن رَّبِّكُمْ وَإِن يَكُ كَاذِبًا فَعَلَيْهِ
كَذِبُهُ وَإِن يَكُ صَادِقًا يُصِبْكُم بَعْضُ الَّذِي يَعِدُكُمْ
إِنَّ اللَّهَ لَا يَهْدِي مَنْ هُوَ مُسْرِفٌ كَذَّابٌ ٢٨ يَا قَوْمِ
لَكُمُ الْمُلْكُ الْيَوْمَ ظَاهِرِينَ فِي الْأَرْضِ فَمَن يَنصُرُنَا مِن بَأْسِ
اللَّهِ إِن جَاءَنَا قَالَ فِرْعَوْنُ مَا أُرِيكُمْ إِلَّا مَا أَرَىٰ وَمَا
أَهْدِيكُمْ إِلَّا سَبِيلَ الرَّشَادِ ٢٩ وَقَالَ الَّذِي آمَنَ يَا قَوْمِ إِنِّي
أَخَافُ عَلَيْكُم مِّثْلَ يَوْمِ الْأَحْزَابِ ٣٠ مِثْلَ دَأْبِ قَوْمِ نُوحٍ وَعَادٍ
وَثَمُودَ وَالَّذِينَ مِن بَعْدِهِمْ وَمَا اللَّهُ يُرِيدُ ظُلْمًا لِّلْعِبَادِ ٣١
وَيَا قَوْمِ إِنِّي أَخَافُ عَلَيْكُمْ يَوْمَ التَّنَادِ ٣٢ يَوْمَ تُوَلُّونَ مُدْبِرِينَ
مَا لَكُم مِّنَ اللَّهِ مِنْ عَاصِمٍ وَمَن يُضْلِلِ اللَّهُ فَمَا لَهُ مِنْ هَادٍ ٣٣
وَلَقَدْ جَاءَكُمْ يُوسُفُ مِن قَبْلُ بِالْبَيِّنَاتِ فَمَا زِلْتُمْ فِي
شَكٍّ مِّمَّا جَاءَكُم بِهِ حَتَّىٰ إِذَا هَلَكَ قُلْتُمْ لَن يَبْعَثَ اللَّهُ
مِن بَعْدِهِ رَسُولًا كَذَٰلِكَ يُضِلُّ اللَّهُ مَنْ هُوَ مُسْرِفٌ
مُّرْتَابٌ ٣٤ الَّذِينَ يُجَادِلُونَ فِي آيَاتِ اللَّهِ بِغَيْرِ سُلْطَانٍ
أَتَاهُمْ كَبُرَ مَقْتًا عِندَ اللَّهِ وَعِندَ الَّذِينَ آمَنُوا كَذَٰلِكَ
يَطْبَعُ اللَّهُ عَلَىٰ كُلِّ قَلْبِ مُتَكَبِّرٍ جَبَّارٍ ٣٥ وَقَالَ فِرْعَوْنُ
يَا هَامَانُ ابْنِ لِي صَرْحًا لَّعَلِّي أَبْلُغُ الْأَسْبَابَ ٣٦ أَسْبَابَ
السَّمَاوَاتِ فَأَطَّلِعَ إِلَىٰ إِلَٰهِ مُوسَىٰ وَإِنِّي لَأَظُنُّهُ كَاذِبًا
وَكَذَٰلِكَ زُيِّنَ لِفِرْعَوْنَ سُوءُ عَمَلِهِ وَصُدَّ عَنِ السَّبِيلِ
وَمَا كَيْدُ فِرْعَوْنَ إِلَّا فِي تَبَابٍ ٣٧ وَقَالَ الَّذِي آمَنَ
يَا قَوْمِ اتَّبِعُونِ أَهْدِكُمْ سَبِيلَ الرَّشَادِ ٣٨ يَا
قَوْمِ إِنَّمَا هَٰذِهِ الْحَيَاةُ الدُّنْيَا مَتَاعٌ وَإِنَّ الْآخِرَةَ
هِيَ دَارُ الْقَرَارِ ٣٩ مَنْ عَمِلَ سَيِّئَةً فَلَا يُجْزَىٰ إِلَّا مِثْلَهَا
وَمَنْ عَمِلَ صَالِحًا مِّن ذَكَرٍ أَوْ أُنثَىٰ وَهُوَ مُؤْمِنٌ فَأُولَٰئِكَ
يَدْخُلُونَ الْجَنَّةَ يُرْزَقُونَ فِيهَا بِغَيْرِ حِسَابٍ ٤٠
۞ وَيَا قَوْمِ مَا لِي أَدْعُوكُمْ إِلَى النَّجَاةِ وَتَدْعُونَنِي
إِلَى النَّارِ ٤١ تَدْعُونَنِي لِأَكْفُرَ بِاللَّهِ وَأُشْرِكَ بِهِ مَا لَيْسَ لِي بِهِ
عِلْمٌ وَأَنَا أَدْعُوكُمْ إِلَى الْعَزِيزِ الْغَفَّارِ ٤٢ لَا جَرَمَ أَنَّمَا
تَدْعُونَنِي إِلَيْهِ لَيْسَ لَهُ دَعْوَةٌ فِي الدُّنْيَا وَلَا فِي الْآخِرَةِ
وَأَنَّ مَرَدَّنَا إِلَى اللَّهِ وَأَنَّ الْمُسْرِفِينَ هُمْ أَصْحَابُ النَّارِ
٤٣ فَسَتَذْكُرُونَ مَا أَقُولُ لَكُمْ وَأُفَوِّضُ أَمْرِي إِلَى اللَّهِ
إِنَّ اللَّهَ بَصِيرٌ بِالْعِبَادِ ٤٤ فَوَقَاهُ اللَّهُ سَيِّئَاتِ مَا مَكَرُوا
وَحَاقَ بِآلِ فِرْعَوْنَ سُوءُ الْعَذَابِ ٤٥ النَّارُ يُعْرَضُونَ
عَلَيْهَا غُدُوًّا وَعَشِيًّا وَيَوْمَ تَقُومُ السَّاعَةُ أَدْخِلُوا آلَ
فِرْعَوْنَ أَشَدَّ الْعَذَابِ ٤٦ وَإِذْ يَتَحَاجُّونَ فِي النَّارِ
فَيَقُولُ الضُّعَفَاءُ لِلَّذِينَ اسْتَكْبَرُوا إِنَّا كُنَّا لَكُمْ
تَبَعًا فَهَلْ أَنتُم مُّغْنُونَ عَنَّا نَصِيبًا مِّنَ النَّارِ ٤٧ قَالَ
الَّذِينَ اسْتَكْبَرُوا إِنَّا كُلٌّ فِيهَا إِنَّ اللَّهَ قَدْ حَكَمَ
بَيْنَ الْعِبَادِ ٤٨ وَقَالَ الَّذِينَ فِي النَّارِ لِخَزَنَةِ جَهَنَّمَ
ادْعُوا رَبَّكُمْ يُخَفِّفْ عَنَّا يَوْمًا مِّنَ الْعَذَابِ ٤٩
قَالُوا أَوَلَمْ تَكُ تَأْتِيكُمْ رُسُلُكُم بِالْبَيِّنَاتِ قَالُوا بَلَىٰ
قَالُوا فَادْعُوا وَمَا دُعَاءُ الْكَافِرِينَ إِلَّا فِي ضَلَالٍ ٥٠
إِنَّا لَنَنصُرُ رُسُلَنَا وَالَّذِينَ آمَنُوا فِي الْحَيَاةِ الدُّنْيَا
وَيَوْمَ يَقُومُ الْأَشْهَادُ ٥١ يَوْمَ لَا يَنفَعُ الظَّالِمِينَ مَعْذِرَتُهُمْ
وَلَهُمُ اللَّعْنَةُ وَلَهُمْ سُوءُ الدَّارِ ٥٢ وَلَقَدْ آتَيْنَا مُوسَى
الْهُدَىٰ وَأَوْرَثْنَا بَنِي إِسْرَائِيلَ الْكِتَابَ ٥٣ هُدًى
وَذِكْرَىٰ لِأُولِي الْأَلْبَابِ ٥٤ فَاصْبِرْ إِنَّ وَعْدَ اللَّهِ
حَقٌّ وَاسْتَغْفِرْ لِذَنبِكَ وَسَبِّحْ بِحَمْدِ رَبِّكَ بِالْعَشِيِّ
وَالْإِبْكَارِ ٥٥ إِنَّ الَّذِينَ يُجَادِلُونَ فِي آيَاتِ اللَّهِ
بِغَيْرِ سُلْطَانٍ أَتَاهُمْ إِن فِي صُدُورِهِمْ إِلَّا كِبْرٌ
مَّا هُم بِبَالِغِيهِ فَاسْتَعِذْ بِاللَّهِ إِنَّهُ هُوَ السَّمِيعُ
الْبَصِيرُ ٥٦ لَخَلْقُ السَّمَاوَاتِ وَالْأَرْضِ أَكْبَرُ مِنْ
خَلْقِ النَّاسِ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ ٥٧
وَمَا يَسْتَوِي الْأَعْمَىٰ وَالْبَصِيرُ وَالَّذِينَ آمَنُوا وَعَمِلُوا
الصَّالِحَاتِ وَلَا الْمُسِيءُ قَلِيلًا مَّا تَتَذَكَّرُونَ ٥٨
إِنَّ السَّاعَةَ لَآتِيَةٌ لَّا رَيْبَ فِيهَا وَلَٰكِنَّ أَكْثَرَ النَّاسِ
لَا يُؤْمِنُونَ ٥٩ وَقَالَ رَبُّكُمُ ادْعُونِي أَسْتَجِبْ لَكُمْ
إِنَّ الَّذِينَ يَسْتَكْبِرُونَ عَنْ عِبَادَتِي سَيَدْخُلُونَ جَهَنَّمَ
دَاخِرِينَ ٦٠ اللَّهُ الَّذِي جَعَلَ لَكُمُ اللَّيْلَ لِتَسْكُنُوا
فِيهِ وَالنَّهَارَ مُبْصِرًا إِنَّ اللَّهَ لَذُو فَضْلٍ عَلَى النَّاسِ وَلَٰكِنَّ
أَكْثَرَ النَّاسِ لَا يَشْكُرُونَ ٦١ ذَٰلِكُمُ اللَّهُ رَبُّكُمْ
خَالِقُ كُلِّ شَيْءٍ لَّا إِلَٰهَ إِلَّا هُوَ فَأَنَّىٰ تُؤْفَكُونَ ٦٢
كَذَٰلِكَ يُؤْفَكُ الَّذِينَ كَانُوا بِآيَاتِ اللَّهِ يَجْحَدُونَ ٦٣
اللَّهُ الَّذِي جَعَلَ لَكُمُ الْأَرْضَ قَرَارًا وَالسَّمَاءَ بِنَاءً
وَصَوَّرَكُمْ فَأَحْسَنَ صُوَرَكُمْ وَرَزَقَكُم مِّنَ
الطَّيِّبَاتِ ذَٰلِكُمُ اللَّهُ رَبُّكُمْ فَتَبَارَكَ اللَّهُ رَبُّ
الْعَالَمِينَ ٦٤ هُوَ الْحَيُّ لَا إِلَٰهَ إِلَّا هُوَ فَادْعُوهُ مُخْلِصِينَ
لَهُ الدِّينَ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ ٦٥ ۞ قُلْ
إِنِّي نُهِيتُ أَنْ أَعْبُدَ الَّذِينَ تَدْعُونَ مِن دُونِ اللَّهِ لَمَّا
جَاءَنِيَ الْبَيِّنَاتُ مِن رَّبِّي وَأُمِرْتُ أَنْ أُسْلِمَ لِرَبِّ الْعَالَمِينَ ٦٦
هُوَ الَّذِي خَلَقَكُم مِّن تُرَابٍ ثُمَّ مِن نُّطْفَةٍ ثُمَّ مِنْ عَلَقَةٍ ثُمَّ
يُخْرِجُكُمْ طِفْلًا ثُمَّ لِتَبْلُغُوا أَشُدَّكُمْ ثُمَّ لِتَكُونُوا شُيُوخًا
وَمِنكُم مَّن يُتَوَفَّىٰ مِن قَبْلُ وَلِتَبْلُغُوا أَجَلًا مُّسَمًّى وَلَعَلَّكُمْ
تَعْقِلُونَ ٦٧ هُوَ الَّذِي يُحْيِي وَيُمِيتُ فَإِذَا قَضَىٰ أَمْرًا فَإِنَّمَا
يَقُولُ لَهُ كُن فَيَكُونُ ٦٨ أَلَمْ تَرَ إِلَى الَّذِينَ يُجَادِلُونَ
فِي آيَاتِ اللَّهِ أَنَّىٰ يُصْرَفُونَ ٦٩ الَّذِينَ كَذَّبُوا بِالْكِتَابِ
وَبِمَا أَرْسَلْنَا بِهِ رُسُلَنَا فَسَوْفَ يَعْلَمُونَ ٧٠ إِذِ الْأَغْلَالُ
فِي أَعْنَاقِهِمْ وَالسَّلَاسِلُ يُسْحَبُونَ ٧١ فِي الْحَمِيمِ
ثُمَّ فِي النَّارِ يُسْجَرُونَ ٧٢ ثُمَّ قِيلَ لَهُمْ أَيْنَ مَا كُنتُمْ
تُشْرِكُونَ ٧٣ مِن دُونِ اللَّهِ قَالُوا ضَلُّوا عَنَّا بَل لَّمْ نَكُن
نَّدْعُو مِن قَبْلُ شَيْئًا كَذَٰلِكَ يُضِلُّ اللَّهُ الْكَافِرِينَ ٧٤
ذَٰلِكُم بِمَا كُنتُمْ تَفْرَحُونَ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ وَبِمَا كُنتُمْ
تَمْرَحُونَ ٧٥ ادْخُلُوا أَبْوَابَ جَهَنَّمَ خَالِدِينَ فِيهَا فَبِئْسَ مَثْوَى
الْمُتَكَبِّرِينَ ٧٦ فَاصْبِرْ إِنَّ وَعْدَ اللَّهِ حَقٌّ فَإِمَّا نُرِيَنَّكَ
بَعْضَ الَّذِي نَعِدُهُمْ أَوْ نَتَوَفَّيَنَّكَ فَإِلَيْنَا يُرْجَعُونَ ٧٧
وَلَقَدْ أَرْسَلْنَا رُسُلًا مِّن قَبْلِكَ مِنْهُم مَّن قَصَصْنَا عَلَيْكَ
وَمِنْهُم مَّن لَّمْ نَقْصُصْ عَلَيْكَ وَمَا كَانَ لِرَسُولٍ أَن يَأْتِيَ
بِآيَةٍ إِلَّا بِإِذْنِ اللَّهِ فَإِذَا جَاءَ أَمْرُ اللَّهِ قُضِيَ بِالْحَقِّ وَخَسِرَ
هُنَالِكَ الْمُبْطِلُونَ ٧٨ اللَّهُ الَّذِي جَعَلَ لَكُمُ الْأَنْعَامَ
لِتَرْكَبُوا مِنْهَا وَمِنْهَا تَأْكُلُونَ ٧٩ وَلَكُمْ فِيهَا مَنَافِعُ
وَلِتَبْلُغُوا عَلَيْهَا حَاجَةً فِي صُدُورِكُمْ وَعَلَيْهَا وَعَلَى
الْفُلْكِ تُحْمَلُونَ ٨٠ وَيُرِيكُمْ آيَاتِهِ فَأَيَّ آيَاتِ اللَّهِ
تُنكِرُونَ ٨١ أَفَلَمْ يَسِيرُوا فِي الْأَرْضِ فَيَنظُرُوا كَيْفَ
كَانَ عَاقِبَةُ الَّذِينَ مِن قَبْلِهِمْ كَانُوا أَكْثَرَ مِنْهُمْ وَأَشَدَّ
قُوَّةً وَآثَارًا فِي الْأَرْضِ فَمَا أَغْنَىٰ عَنْهُم مَّا كَانُوا يَكْسِبُونَ
٨٢ فَلَمَّا جَاءَتْهُمْ رُسُلُهُم بِالْبَيِّنَاتِ فَرِحُوا بِمَا عِندَهُم مِّنَ
الْعِلْمِ وَحَاقَ بِهِم مَّا كَانُوا بِهِ يَسْتَهْزِئُونَ ٨٣ فَلَمَّا رَأَوْا
بَأْسَنَا قَالُوا آمَنَّا بِاللَّهِ وَحْدَهُ وَكَفَرْنَا بِمَا كُنَّا بِهِ
مُشْرِكِينَ ٨٤ فَلَمْ يَكُ يَنفَعُهُمْ إِيمَانُهُمْ لَمَّا رَأَوْا بَأْسَنَا سُنَّتَ
اللَّهِ الَّتِي قَدْ خَلَتْ فِي عِبَادِهِ وَخَسِرَ هُنَالِكَ الْكَافِرُونَ ٨٥
حمٓ ١ تَنزِيلُ ٱلْكِتَٰبِ مِنَ ٱللَّهِ ٱلْعَزِيزِ ٱلْعَلِيمِ ٢ غَافِرِ ٱلذَّنۢبِ
وَقَابِلِ ٱلتَّوْبِ شَدِيدِ ٱلْعِقَابِ ذِي ٱلطَّوْلِۖ لَآ إِلَٰهَ إِلَّا هُوَۖ إِلَيْهِ
ٱلْمَصِيرُ ٣ مَا يُجَٰدِلُ فِيٓ ءَايَٰتِ ٱللَّهِ إِلَّا ٱلَّذِينَ كَفَرُواْ فَلَا يَغْرُرْكَ
تَقَلُّبُهُمْ فِي ٱلْبِلَٰدِ ٤ كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٖ وَٱلْأَحْزَابُ
مِنۢ بَعْدِهِمْۖ وَهَمَّتْ كُلُّ أُمَّةِۭ بِرَسُولِهِمْ لِيَأْخُذُوهُۖ
وَجَٰدَلُواْ بِٱلْبَٰطِلِ لِيُدْحِضُواْ بِهِ ٱلْحَقَّ فَأَخَذْتُهُمْۖ فَكَيْفَ
كَانَ عِقَابِ ٥ وَكَذَٰلِكَ حَقَّتْ كَلِمَتُ رَبِّكَ عَلَى ٱلَّذِينَ
كَفَرُوٓاْ أَنَّهُمْ أَصْحَٰبُ ٱلنَّارِ ٦ ٱلَّذِينَ يَحْمِلُونَ ٱلْعَرْشَ
وَمَنْ حَوْلَهُ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ وَيُؤْمِنُونَ بِهِۦ وَيَسْتَغْفِرُونَ
لِلَّذِينَ ءَامَنُواْۖ رَبَّنَا وَسِعْتَ كُلَّ شَيْءٖ رَّحْمَةٗ وَعِلْمٗا فَٱغْفِرْ
لِلَّذِينَ تَابُواْ وَٱتَّبَعُواْ سَبِيلَكَ وَقِهِمْ عَذَابَ ٱلْجَحِيمِ ٧
رَبَّنَا وَأَدْخِلْهُمْ جَنَّٰتِ عَدْنٍ ٱلَّتِي وَعَدتَّهُمْ وَمَن صَلَحَ
مِنْ ءَابَآئِهِمْ وَأَزْوَٰجِهِمْ وَذُرِّيَّٰتِهِمْۚ إِنَّكَ أَنتَ ٱلْعَزِيزُ
ٱلْحَكِيمُ ٨ وَقِهِمُ ٱلسَّيِّـَٔاتِۚ وَمَن تَقِ ٱلسَّيِّـَٔاتِ
يَوْمَئِذٖ فَقَدْ رَحِمْتَهُۚ وَذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُ ٩ إِنَّ
ٱلَّذِينَ كَفَرُواْ يُنَادَوْنَ لَمَقْتُ ٱللَّهِ أَكْبَرُ مِن مَّقْتِكُمْ
أَنفُسَكُمْ إِذْ تُدْعَوْنَ إِلَى ٱلْإِيمَٰنِ فَتَكْفُرُونَ ١٠ قَالُواْ رَبَّنَآ
أَمَتَّنَا ٱثْنَتَيْنِ وَأَحْيَيْتَنَا ٱثْنَتَيْنِ فَٱعْتَرَفْنَا بِذُنُوبِنَا فَهَلْ
إِلَىٰ خُرُوجٖ مِّن سَبِيلٖ ١١ ذَٰلِكُم بِأَنَّهُٓ إِذَا دُعِيَ ٱللَّهُ
وَحْدَهُ كَفَرْتُمْ وَإِن يُشْرَكْ بِهِۦ تُؤْمِنُواْۚ فَٱلْحُكْمُ لِلَّهِ
ٱلْعَلِيِّ ٱلْكَبِيرِ ١٢ هُوَ ٱلَّذِي يُرِيكُمْ ءَايَٰتِهِۦ وَيُنَزِّلُ لَكُم مِّنَ
ٱلسَّمَآءِ رِزْقٗاۚ وَمَا يَتَذَكَّرُ إِلَّا مَن يُنِيبُ ١٣ فَٱدْعُواْ ٱللَّهَ
مُخْلِصِينَ لَهُ ٱلدِّينَ وَلَوْ كَرِهَ ٱلْكَٰفِرُونَ ١٤ رَفِيعُ
ٱلدَّرَجَٰتِ ذُو ٱلْعَرْشِ يُلْقِي ٱلرُّوحَ مِنْ أَمْرِهِۦ عَلَىٰ مَن يَشَآءُ
مِنْ عِبَادِهِۦ لِيُنذِرَ يَوْمَ ٱلتَّلَاقِ ١٥ يَوْمَ هُم بَٰرِزُونَۖ لَا يَخْفَىٰ
عَلَى ٱللَّهِ مِنْهُمْ شَيْءَۚ لِّمَنِ ٱلْمُلْكُ ٱلْيَوْمَۖ لِلَّهِ ٱلْوَٰحِدِ ٱلْقَهَّارِ ١٦
ٱلْيَوْمَ تُجْزَىٰ كُلُّ نَفْسِۭ بِمَا كَسَبَتْۚ لَا ظُلْمَ ٱلْيَوْمَۚ إِنَّ
ٱللَّهَ سَرِيعُ ٱلْحِسَابِ ١٧ وَأَنذِرْهُمْ يَوْمَ ٱلْأٓزِفَةِ إِذِ ٱلْقُلُوبُ
لَدَى ٱلْحَنَاجِرِ كَٰظِمِينَۚ مَا لِلظَّٰلِمِينَ مِنْ حَمِيمٖ وَلَا شَفِيعٖ
يُطَاعُ ١٨ يَعْلَمُ خَآئِنَةَ ٱلْأَعْيُنِ وَمَا تُخْفِي ٱلصُّدُورُ ١٩ وَٱللَّهُ
يَقْضِي بِٱلْحَقِّۖ وَٱلَّذِينَ يَدْعُونَ مِن دُونِهِۦ لَا يَقْضُونَ
بِشَيْءٍ إِنَّ ٱللَّهَ هُوَ ٱلسَّمِيعُ ٱلْبَصِيرُ ٢٠ أَوَلَمْ يَسِيرُواْ فِي
ٱلْأَرْضِ فَيَنظُرُواْ كَيْفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ كَانُواْ مِن قَبْلِهِمْۚ
كَانُواْ هُمْ أَشَدَّ مِنْهُمْ قُوَّةٗ وَءَاثَارٗا فِي ٱلْأَرْضِ فَأَخَذَهُمُ ٱللَّهُ
بِذُنُوبِهِمْ وَمَا كَانَ لَهُم مِّنَ ٱللَّهِ مِن وَاقٖ ٢١ ذَٰلِكَ بِأَنَّهُمْ
كَانَت تَّأْتِيهِمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ فَكَفَرُواْ فَأَخَذَهُمُ ٱللَّهُۚ
إِنَّهُ قَوِيَّ شَدِيدُ ٱلْعِقَابِ ٢٢ وَلَقَدْ أَرْسَلْنَا مُوسَىٰ بِـَٔايَٰتِنَا
وَسُلْطَٰنٖ مُّبِينٍ ٢٣ إِلَىٰ فِرْعَوْنَ وَهَٰمَٰنَ وَقَٰرُونَ
فَقَالُواْ سَٰحِرَ كَذَّابَ ٢٤ فَلَمَّا جَآءَهُم بِٱلْحَقِّ مِنْ
عِندِنَا قَالُواْ ٱقْتُلُوٓاْ أَبْنَآءَ ٱلَّذِينَ ءَامَنُواْ مَعَهُ وَٱسْتَحْيُواْ
نِسَآءَهُمْۚ وَمَا كَيْدُ ٱلْكَٰفِرِينَ إِلَّا فِي ضَلَٰلٖ ٢٥
وَقَالَ فِرْعَوْنُ ذَرُونِيٓ أَقْتُلْ مُوسَىٰ وَلْيَدْعُ رَبَّهُٓۖ إِنِّيٓ أَخَافُ
أَن يُبَدِّلَ دِينَكُمْ أَوْ أَن يُظْهِرَ فِي ٱلْأَرْضِ ٱلْفَسَادَ ٢٦
وَقَالَ مُوسَىٰٓ إِنِّي عُذْتُ بِرَبِّي وَرَبِّكُم مِّن كُلِّ مُتَكَبِّرٖ لَّا يُؤْمِنُ
بِيَوْمِ ٱلْحِسَابِ ٢٧ وَقَالَ رَجُلَ مُّؤْمِنَ مِّنْ ءَالِ فِرْعَوْنَ
يَكْتُمُ إِيمَٰنَهُٓ أَتَقْتُلُونَ رَجُلًا أَن يَقُولَ رَبِّيَ ٱللَّهُ وَقَدْ
جَآءَكُم بِٱلْبَيِّنَٰتِ مِن رَّبِّكُمْۖ وَإِن يَكُ كَٰذِبٗا فَعَلَيْهِ
كَذِبُهُۖ وَإِن يَكُ صَادِقٗا يُصِبْكُم بَعْضُ ٱلَّذِي يَعِدُكُمْۖ
إِنَّ ٱللَّهَ لَا يَهْدِي مَنْ هُوَ مُسْرِفَ كَذَّابَ ٢٨ يَٰقَوْمِ لَكُمُ
ٱلْمُلْكُ ٱلْيَوْمَ ظَٰهِرِينَ فِي ٱلْأَرْضِ فَمَن يَنصُرُنَا مِنۢ بَأْسِ ٱللَّهِ
إِن جَآءَنَاۚ قَالَ فِرْعَوْنُ مَآ أُرِيكُمْ إِلَّا مَآ أَرَىٰ وَمَآ أَهْدِيكُمْ
إِلَّا سَبِيلَ ٱلرَّشَادِ ٢٩ وَقَالَ ٱلَّذِيٓ ءَامَنَ يَٰقَوْمِ إِنِّيٓ أَخَافُ
عَلَيْكُم مِّثْلَ يَوْمِ ٱلْأَحْزَابِ ٣٠ مِثْلَ دَأْبِ قَوْمِ نُوحٖ وَعَادٖ
وَثَمُودَ وَٱلَّذِينَ مِنۢ بَعْدِهِمْۚ وَمَا ٱللَّهُ يُرِيدُ ظُلْمٗا لِّلْعِبَادِ ٣١
وَيَٰقَوْمِ إِنِّيٓ أَخَافُ عَلَيْكُمْ يَوْمَ ٱلتَّنَادِ ٣٢ يَوْمَ تُوَلُّونَ مُدْبِرِينَ
مَا لَكُم مِّنَ ٱللَّهِ مِنْ عَاصِمٖ وَمَن يُضْلِلِ ٱللَّهُ فَمَا لَهُ مِنْ هَادٖ ٣٣
وَلَقَدْ جَآءَكُمْ يُوسُفُ مِن قَبْلُ بِٱلْبَيِّنَٰتِ فَمَا زِلْتُمْ فِي
شَكّٖ مِّمَّا جَآءَكُم بِهِۦۖ حَتَّىٰٓ إِذَا هَلَكَ قُلْتُمْ لَن يَبْعَثَ ٱللَّهُ
مِنۢ بَعْدِهِۦ رَسُولٗاۚ كَذَٰلِكَ يُضِلُّ ٱللَّهُ مَنْ هُوَ مُسْرِفَ
مُّرْتَابٌ ٣٤ ٱلَّذِينَ يُجَٰدِلُونَ فِيٓ ءَايَٰتِ ٱللَّهِ بِغَيْرِ سُلْطَٰنٍ
أَتَىٰهُمْۖ كَبُرَ مَقْتًا عِندَ ٱللَّهِ وَعِندَ ٱلَّذِينَ ءَامَنُواْۚ كَذَٰلِكَ
يَطْبَعُ ٱللَّهُ عَلَىٰ كُلِّ قَلْبِ مُتَكَبِّرٖ جَبَّارٖ ٣٥ وَقَالَ فِرْعَوْنُ
يَٰهَٰمَٰنُ ٱبْنِ لِي صَرْحٗا لَّعَلِّيٓ أَبْلُغُ ٱلْأَسْبَٰبَ ٣٦ أَسْبَٰبَ
ٱلسَّمَٰوَٰتِ فَأَطَّلِعَ إِلَىٰٓ إِلَٰهِ مُوسَىٰ وَإِنِّي لَأَظُنُّهُ كَٰذِبٗاۚ
وَكَذَٰلِكَ زُيِّنَ لِفِرْعَوْنَ سُوٓءُ عَمَلِهِۦ وَصُدَّ عَنِ ٱلسَّبِيلِۚ
وَمَا كَيْدُ فِرْعَوْنَ إِلَّا فِي تَبَابٖ ٣٧ وَقَالَ ٱلَّذِيٓ ءَامَنَ
يَٰقَوْمِ ٱتَّبِعُونِ أَهْدِكُمْ سَبِيلَ ٱلرَّشَادِ ٣٨ يَٰقَوْمِ
إِنَّمَا هَٰذِهِ ٱلْحَيَوٰةُ ٱلدُّنْيَا مَتَٰعَ وَإِنَّ ٱلْأٓخِرَةَ هِيَ
دَارُ ٱلْقَرَارِ ٣٩ مَنْ عَمِلَ سَيِّئَةٗ فَلَا يُجْزَىٰٓ إِلَّا مِثْلَهَاۖ
وَمَنْ عَمِلَ صَٰلِحٗا مِّن ذَكَرٍ أَوْ أُنثَىٰ وَهُوَ مُؤْمِنَ فَأُوْلَٰٓئِكَ
يَدْخُلُونَ ٱلْجَنَّةَ يُرْزَقُونَ فِيهَا بِغَيْرِ حِسَابٖ ٤٠
وَيَٰقَوْمِ مَا لِيٓ أَدْعُوكُمْ إِلَى ٱلنَّجَوٰةِ وَتَدْعُونَنِيٓ إِلَى ٱلنَّارِ
٤١ تَدْعُونَنِي لِأَكْفُرَ بِٱللَّهِ وَأُشْرِكَ بِهِۦ مَا لَيْسَ لِي بِهِۦ
عِلْمَ وَأَنَا أَدْعُوكُمْ إِلَى ٱلْعَزِيزِ ٱلْغَفَّٰرِ ٤٢ لَا جَرَمَ أَنَّمَا
تَدْعُونَنِيٓ إِلَيْهِ لَيْسَ لَهُ دَعْوَةَ فِي ٱلدُّنْيَا وَلَا فِي ٱلْأٓخِرَةِ
وَأَنَّ مَرَدَّنَآ إِلَى ٱللَّهِ وَأَنَّ ٱلْمُسْرِفِينَ هُمْ أَصْحَٰبُ ٱلنَّارِ
٤٣ فَسَتَذْكُرُونَ مَآ أَقُولُ لَكُمْۚ وَأُفَوِّضُ أَمْرِيٓ إِلَى ٱللَّهِۚ
إِنَّ ٱللَّهَ بَصِيرُۢ بِٱلْعِبَادِ ٤٤ فَوَقَىٰهُ ٱللَّهُ سَيِّـَٔاتِ مَا مَكَرُواْۖ
وَحَاقَ بِـَٔالِ فِرْعَوْنَ سُوٓءُ ٱلْعَذَابِ ٤٥ ٱلنَّارُ يُعْرَضُونَ
عَلَيْهَا غُدُوّٗا وَعَشِيّٗاۚ وَيَوْمَ تَقُومُ ٱلسَّاعَةُ أَدْخِلُوٓاْ ءَالَ
فِرْعَوْنَ أَشَدَّ ٱلْعَذَابِ ٤٦ وَإِذْ يَتَحَآجُّونَ فِي ٱلنَّارِ
فَيَقُولُ ٱلضُّعَفَٰٓؤُاْ لِلَّذِينَ ٱسْتَكْبَرُوٓاْ إِنَّا كُنَّا لَكُمْ
تَبَعٗا فَهَلْ أَنتُم مُّغْنُونَ عَنَّا نَصِيبٗا مِّنَ ٱلنَّارِ ٤٧ قَالَ
ٱلَّذِينَ ٱسْتَكْبَرُوٓاْ إِنَّا كُلَّ فِيهَآ إِنَّ ٱللَّهَ قَدْ حَكَمَ
بَيْنَ ٱلْعِبَادِ ٤٨ وَقَالَ ٱلَّذِينَ فِي ٱلنَّارِ لِخَزَنَةِ جَهَنَّمَ
ٱدْعُواْ رَبَّكُمْ يُخَفِّفْ عَنَّا يَوْمٗا مِّنَ ٱلْعَذَابِ ٤٩
قَالُوٓاْ أَوَلَمْ تَكُ تَأْتِيكُمْ رُسُلُكُم بِٱلْبَيِّنَٰتِۖ قَالُواْ بَلَىٰۚ
قَالُواْ فَٱدْعُواْ وَمَا دُعَٰٓؤُاْ ٱلْكَٰفِرِينَ إِلَّا فِي ضَلَٰلٍ ٥٠
إِنَّا لَنَنصُرُ رُسُلَنَا وَٱلَّذِينَ ءَامَنُواْ فِي ٱلْحَيَوٰةِ ٱلدُّنْيَا
وَيَوْمَ يَقُومُ ٱلْأَشْهَٰدُ ٥١ يَوْمَ لَا يَنفَعُ ٱلظَّٰلِمِينَ مَعْذِرَتُهُمْۖ
وَلَهُمُ ٱللَّعْنَةُ وَلَهُمْ سُوٓءُ ٱلدَّارِ ٥٢ وَلَقَدْ ءَاتَيْنَا مُوسَى
ٱلْهُدَىٰ وَأَوْرَثْنَا بَنِيٓ إِسْرَٰٓءِيلَ ٱلْكِتَٰبَ ٥٣ هُدٗى
وَذِكْرَىٰ لِأُوْلِي ٱلْأَلْبَٰبِ ٥٤ فَٱصْبِرْ إِنَّ وَعْدَ ٱللَّهِ
حَقَّ وَٱسْتَغْفِرْ لِذَنۢبِكَ وَسَبِّحْ بِحَمْدِ رَبِّكَ بِٱلْعَشِيِّ
وَٱلْإِبْكَٰرِ ٥٥ إِنَّ ٱلَّذِينَ يُجَٰدِلُونَ فِيٓ ءَايَٰتِ ٱللَّهِ
بِغَيْرِ سُلْطَٰنٍ أَتَىٰهُمْ إِن فِي صُدُورِهِمْ إِلَّا كِبْرَ
مَّا هُم بِبَٰلِغِيهِۚ فَٱسْتَعِذْ بِٱللَّهِۖ إِنَّهُ هُوَ ٱلسَّمِيعُ
ٱلْبَصِيرُ ٥٦ لَخَلْقُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ أَكْبَرُ مِنْ
خَلْقِ ٱلنَّاسِ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ ٥٧
وَمَا يَسْتَوِي ٱلْأَعْمَىٰ وَٱلْبَصِيرُ وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ
ٱلصَّٰلِحَٰتِ وَلَا ٱلْمُسِيٓءُۚ قَلِيلٗا مَّا تَتَذَكَّرُونَ ٥٨
إِنَّ ٱلسَّاعَةَ لَأٓتِيَةَ لَّا رَيْبَ فِيهَا وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ
لَا يُؤْمِنُونَ ٥٩ وَقَالَ رَبُّكُمُ ٱدْعُونِيٓ أَسْتَجِبْ لَكُمْۚ
إِنَّ ٱلَّذِينَ يَسْتَكْبِرُونَ عَنْ عِبَادَتِي سَيَدْخُلُونَ جَهَنَّمَ
دَاخِرِينَ ٦٠ ٱللَّهُ ٱلَّذِي جَعَلَ لَكُمُ ٱلَّيْلَ لِتَسْكُنُواْ
فِيهِ وَٱلنَّهَارَ مُبْصِرًاۚ إِنَّ ٱللَّهَ لَذُو فَضْلٍ عَلَى ٱلنَّاسِ وَلَٰكِنَّ
أَكْثَرَ ٱلنَّاسِ لَا يَشْكُرُونَ ٦١ ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ
خَٰلِقُ كُلِّ شَيْءٖ لَّآ إِلَٰهَ إِلَّا هُوَۖ فَأَنَّىٰ تُؤْفَكُونَ ٦٢
كَذَٰلِكَ يُؤْفَكُ ٱلَّذِينَ كَانُواْ بِـَٔايَٰتِ ٱللَّهِ يَجْحَدُونَ ٦٣
ٱللَّهُ ٱلَّذِي جَعَلَ لَكُمُ ٱلْأَرْضَ قَرَارٗا وَٱلسَّمَآءَ بِنَآءٗ
وَصَوَّرَكُمْ فَأَحْسَنَ صُوَرَكُمْ وَرَزَقَكُم مِّنَ
ٱلطَّيِّبَٰتِۚ ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْۖ فَتَبَارَكَ ٱللَّهُ رَبُّ
ٱلْعَٰلَمِينَ ٦٤ هُوَ ٱلْحَيُّ لَآ إِلَٰهَ إِلَّا هُوَ فَٱدْعُوهُ مُخْلِصِينَ
لَهُ ٱلدِّينَ ٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَٰلَمِينَ ٦٥ قُلْ إِنِّي
نُهِيتُ أَنْ أَعْبُدَ ٱلَّذِينَ تَدْعُونَ مِن دُونِ ٱللَّهِ لَمَّا جَآءَنِيَ
ٱلْبَيِّنَٰتُ مِن رَّبِّي وَأُمِرْتُ أَنْ أُسْلِمَ لِرَبِّ ٱلْعَٰلَمِينَ ٦٦
هُوَ ٱلَّذِي خَلَقَكُم مِّن تُرَابٖ ثُمَّ مِن نُّطْفَةٖ ثُمَّ مِنْ عَلَقَةٖ ثُمَّ
يُخْرِجُكُمْ طِفْلٗا ثُمَّ لِتَبْلُغُوٓاْ أَشُدَّكُمْ ثُمَّ لِتَكُونُواْ شُيُوخٗاۚ
وَمِنكُم مَّن يُتَوَفَّىٰ مِن قَبْلُۖ وَلِتَبْلُغُوٓاْ أَجَلٗا مُّسَمّٗى وَلَعَلَّكُمْ
تَعْقِلُونَ ٦٧ هُوَ ٱلَّذِي يُحْيِۦ وَيُمِيتُۖ فَإِذَا قَضَىٰٓ أَمْرٗا فَإِنَّمَا
يَقُولُ لَهُ كُن فَيَكُونُ ٦٨ أَلَمْ تَرَ إِلَى ٱلَّذِينَ يُجَٰدِلُونَ
فِيٓ ءَايَٰتِ ٱللَّهِ أَنَّىٰ يُصْرَفُونَ ٦٩ ٱلَّذِينَ كَذَّبُواْ بِٱلْكِتَٰبِ
وَبِمَآ أَرْسَلْنَا بِهِۦ رُسُلَنَاۖ فَسَوْفَ يَعْلَمُونَ ٧٠ إِذِ ٱلْأَغْلَٰلُ
فِيٓ أَعْنَٰقِهِمْ وَٱلسَّلَٰسِلُ يُسْحَبُونَ ٧١ فِي ٱلْحَمِيمِ
ثُمَّ فِي ٱلنَّارِ يُسْجَرُونَ ٧٢ ثُمَّ قِيلَ لَهُمْ أَيْنَ مَا كُنتُمْ
تُشْرِكُونَ ٧٣ مِن دُونِ ٱللَّهِۖ قَالُواْ ضَلُّواْ عَنَّا بَل لَّمْ نَكُن
نَّدْعُواْ مِن قَبْلُ شَيْـٔٗاۚ كَذَٰلِكَ يُضِلُّ ٱللَّهُ ٱلْكَٰفِرِينَ ٧٤
ذَٰلِكُم بِمَا كُنتُمْ تَفْرَحُونَ فِي ٱلْأَرْضِ بِغَيْرِ ٱلْحَقِّ وَبِمَا كُنتُمْ
تَمْرَحُونَ ٧٥ ٱدْخُلُوٓاْ أَبْوَٰبَ جَهَنَّمَ خَٰلِدِينَ فِيهَاۖ فَبِئْسَ مَثْوَى
ٱلْمُتَكَبِّرِينَ ٧٦ فَٱصْبِرْ إِنَّ وَعْدَ ٱللَّهِ حَقَّۚ فَإِمَّا نُرِيَنَّكَ
بَعْضَ ٱلَّذِي نَعِدُهُمْ أَوْ نَتَوَفَّيَنَّكَ فَإِلَيْنَا يُرْجَعُونَ ٧٧
وَلَقَدْ أَرْسَلْنَا رُسُلٗا مِّن قَبْلِكَ مِنْهُم مَّن قَصَصْنَا عَلَيْكَ
وَمِنْهُم مَّن لَّمْ نَقْصُصْ عَلَيْكَ وَمَا كَانَ لِرَسُولٍ أَن يَأْتِيَ
بِـَٔايَةٍ إِلَّا بِإِذْنِ ٱللَّهِۚ فَإِذَا جَآءَ أَمْرُ ٱللَّهِ قُضِيَ بِٱلْحَقِّ وَخَسِرَ
هُنَالِكَ ٱلْمُبْطِلُونَ ٧٨ ٱللَّهُ ٱلَّذِي جَعَلَ لَكُمُ ٱلْأَنْعَٰمَ
لِتَرْكَبُواْ مِنْهَا وَمِنْهَا تَأْكُلُونَ ٧٩ وَلَكُمْ فِيهَا مَنَٰفِعُ
وَلِتَبْلُغُواْ عَلَيْهَا حَاجَةٗ فِي صُدُورِكُمْ وَعَلَيْهَا وَعَلَى
ٱلْفُلْكِ تُحْمَلُونَ ٨٠ وَيُرِيكُمْ ءَايَٰتِهِۦ فَأَيَّ ءَايَٰتِ ٱللَّهِ
تُنكِرُونَ ٨١ أَفَلَمْ يَسِيرُواْ فِي ٱلْأَرْضِ فَيَنظُرُواْ كَيْفَ
كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبْلِهِمْۚ كَانُوٓاْ أَكْثَرَ مِنْهُمْ وَأَشَدَّ
قُوَّةٗ وَءَاثَارٗا فِي ٱلْأَرْضِ فَمَآ أَغْنَىٰ عَنْهُم مَّا كَانُواْ يَكْسِبُونَ
٨٢ فَلَمَّا جَآءَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ فَرِحُواْ بِمَا عِندَهُم مِّنَ
ٱلْعِلْمِ وَحَاقَ بِهِم مَّا كَانُواْ بِهِۦ يَسْتَهْزِءُونَ ٨٣ فَلَمَّا رَأَوْاْ
بَأْسَنَا قَالُوٓاْ ءَامَنَّا بِٱللَّهِ وَحْدَهُ وَكَفَرْنَا بِمَا كُنَّا بِهِۦ
مُشْرِكِينَ ٨٤ فَلَمْ يَكُ يَنفَعُهُمْ إِيمَٰنُهُمْ لَمَّا رَأَوْاْ بَأْسَنَاۖ سُنَّتَ
ٱللَّهِ ٱلَّتِي قَدْ خَلَتْ فِي عِبَادِهِۦۖ وَخَسِرَ هُنَالِكَ ٱلْكَٰفِرُونَ ٨٥
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃﲄ ﲅ ﲆ ﲇ ﲈ ﲉﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ
ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑ ﳒ ﳓ ﳔﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉﱊ
ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ
ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ
Word-by-word: the Quranic Arabic Corpus ·
corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).
Obligatory madd
Permissible madd
Natural madd
Ghunnah / Ikhfa
Tafkheem / Qalqalah
Silent
Tafsir al-Jalalayn
الإعراب