Az-Zumar
ﭪ
The Groups
| 1 | تَنزِيلُ ٱلۡكِتَٰبِ مِنَ ٱللَّهِ ٱلۡعَزِيزِ ٱلۡحَكِيمِtanzīluتنزيلتَنزِيلُ(The) revelationl-kitābiالكتابٱلْكِتَٰبِ(of) the Bookminaمنمِنَ(is) froml-lahiاللهٱللَّهِAllahl-ʿazīziالعزيزٱلْعَزِيزِthe All-Mighty,l-ḥakīmiالحكيمٱلْحَكِيمِthe All-Wise.The revelation of the Scripture is from Allah, the Mighty, the Wise.The revelation of this Book is from Allah, the All-Mighty, the All-Wise.The revelation of the Book [i.e., the Qur’ān] is from Allāh, the Exalted in Might, the Wise.The revelation of this Book is from Allah, the Exalted in Power, full of Wisdom. |
| 2 | إِنَّآ أَنزَلۡنَآ إِلَيۡكَ ٱلۡكِتَٰبَ بِٱلۡحَقِّ فَٱعۡبُدِ ٱللَّهَ مُخۡلِصٗا لَّهُ ٱلدِّينَinnāإناإِنَّآIndeed, Weanzalnāأنزلناأَنزَلْنَآ[We] have revealedilaykaإليكإِلَيْكَto youl-kitābaالكتابٱلْكِتَٰبَthe Bookbil-ḥaqiبالحقبِٱلْحَقِّin truth;fa-uʿ'budiفاعبدفَٱعْبُدِso worshipl-lahaاللهٱللَّهَAllahmukh'liṣanمخلصامُخْلِصًا(being) sincerelahuلهلَّهُto Himl-dīnaالدينٱلدِّينَ(in) the religion.Lo! We have revealed the Scripture unto thee (Muhammad) with truth; so worship Allah, making religion pure for Him (only).Indeed, We have sent down to you [O Prophet] the Book with the truth, so worship Allah with sincere devotion to Him.Indeed, We have sent down to you the Book, [O Muḥammad], in truth. So worship Allāh, [being] sincere to Him in religion.Verily it is We Who have revealed the Book to thee in Truth: so serve Allah, offering Him sincere devotion. |
| 3 | أَلَا لِلَّهِ ٱلدِّينُ ٱلۡخَالِصُۚ وَٱلَّذِينَ ٱتَّخَذُواْ مِن دُونِهِۦٓ أَوۡلِيَآءَ مَا نَعۡبُدُهُمۡ إِلَّا لِيُقَرِّبُونَآ إِلَى ٱللَّهِ زُلۡفَىٰٓ إِنَّ ٱللَّهَ يَحۡكُمُ بَيۡنَهُمۡ فِي مَا هُمۡ فِيهِ يَخۡتَلِفُونَۗ إِنَّ ٱللَّهَ لَا يَهۡدِي مَنۡ هُوَ كَٰذِبٞ كَفَّارٞalāألاأَلَاUnquestionably,lillahiللهلِلَّهِfor Allahl-dīnuالدينٱلدِّينُ(is) the religionl-khāliṣuالخالصٱلْخَالِصُthe pure.wa-alladhīnaوالذينوَٱلَّذِينَAnd those whoittakhadhūاتخذواٱتَّخَذُواْtakeminمنمِنbesides Himdūnihiدونهدُونِهِۦٓbesides Himawliyāaأولياءأَوْلِيَآءَprotectors,māمامَا"Notnaʿbuduhumنعبدهمنَعْبُدُهُمْwe worship themillāإلاإِلَّاexceptliyuqarribūnāليقربونالِيُقَرِّبُونَآthat they may bring us nearilāإلىإِلَىtol-lahiاللهٱللَّهِAllahzul'fāزلفىزُلْفَىٰٓ(in) nearness."innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyaḥkumuيحكميَحْكُمُwill judgebaynahumبينهمبَيْنَهُمْbetween themfīفيفِىinmāمامَاwhathumهمهُمْtheyfīhiفيهفِيهِ[in it]yakhtalifūnaيختلفونيَخْتَلِفُونَdiffer.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyahdīيهدييَهْدِىguidemanمنمَنْ(one) whohuwaهوهُوَ[he]kādhibunكاذبكَٰذِبٌ(is) a liarkaffārunكفاركَفَّارٌand a disbeliever.Surely pure religion is for Allah only. And those who choose protecting friends beside Him (say): We worship them only that they may bring us near unto Allah. Lo! Allah will judge between them concerning that wherein they differ. Lo! Allah guideth not him who is a liar, an ingrate.Indeed, sincere devotion is due to Allah alone[1]. As for those who take others as guardians besides Him, [saying], “We only worship them so that they may bring us closer to Allah.” Allah will judge between them[2] concerning that over which they differ. Allah does not guide anyone who is a liar and a persistent disbeliever.Unquestionably, for Allāh is the pure religion.[1339] And those who take protectors besides Him [say], "We only worship them that they may bring us nearer to Allāh in position." Indeed, Allāh will judge between them concerning that over which they differ. Indeed, Allāh does not guide he who is a liar and [confirmed] disbeliever.Is it not to Allah that sincere devotion is due? But those who take for protectors other than Allah (say): "We only serve them in order that they may bring us nearer to Allah." Truly Allah will judge between them in that wherein they differ. But Allah guides not such as are false and ungrateful. |
| 4 | لَّوۡ أَرَادَ ٱللَّهُ أَن يَتَّخِذَ وَلَدٗا لَّٱصۡطَفَىٰ مِمَّا يَخۡلُقُ مَا يَشَآءُۚ سُبۡحَٰنَهُۥۖ هُوَ ٱللَّهُ ٱلۡوَٰحِدُ ٱلۡقَهَّارُlawلولَّوْIfarādaأرادأَرَادَAllah (had) intendedl-lahuاللهٱللَّهُAllah (had) intendedanأنأَنtoyattakhidhaيتخذيَتَّخِذَtakewaladanولداوَلَدًاa son,la-iṣ'ṭafāلاصطفىلَّٱصْطَفَىٰsurely, He (could) have chosenmimmāممامِمَّاfrom whatyakhluquيخلقيَخْلُقُHe createsmāمامَاwhateveryashāuيشاءيَشَآءُHe willed.sub'ḥānahuسبحانهسُبْحَٰنَهُۥGlory be to Him!huwaهوهُوَHel-lahuاللهٱللَّهُ(is) Allahl-wāḥiduالواحدٱلْوَٰحِدُthe One,l-qahāruالقهارٱلْقَهَّارُthe Irresistible.If Allah had willed to choose a son, He could have chosen what He would of that which He hath created. Be He Glorified! He is Allah, the One, the Absolute.If Allah had willed to take for Himself a son, He could have chosen whatever He wished from among what He creates. Glory be to Him. He is Allah, the One, the Subjugator.If Allāh had intended to take a son, He could have chosen from what He creates whatever He willed. Exalted is He; He is Allāh, the One, the Prevailing.[1340]Had Allah wished to take to Himself a son, He could have chosen whom He pleased out of those whom He doth create: but Glory be to Him! (He is above such things.) He is Allah, the One, the Irresistible. |
| 5 | خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ بِٱلۡحَقِّۖ يُكَوِّرُ ٱلَّيۡلَ عَلَى ٱلنَّهَارِ وَيُكَوِّرُ ٱلنَّهَارَ عَلَى ٱلَّيۡلِۖ وَسَخَّرَ ٱلشَّمۡسَ وَٱلۡقَمَرَۖ كُلّٞ يَجۡرِي لِأَجَلٖ مُّسَمًّىۗ أَلَا هُوَ ٱلۡعَزِيزُ ٱلۡغَفَّٰرُkhalaqaخلقخَلَقَHe createdl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earthbil-ḥaqiبالحقبِٱلْحَقِّin [the] truth.yukawwiruيكوريُكَوِّرُHe wrapsal-laylaالليلٱلَّيْلَthe nightʿalāعلىعَلَىoverl-nahāriالنهارٱلنَّهَارِthe daywayukawwiruويكوروَيُكَوِّرُand wrapsl-nahāraالنهارٱلنَّهَارَthe dayʿalāعلىعَلَىoveral-layliالليلٱلَّيْلِthe night.wasakharaوسخروَسَخَّرَAnd He subjectedl-shamsaالشمسٱلشَّمْسَthe sunwal-qamaraوالقمروَٱلْقَمَرَand the moon,kullunكلكُلٌّeachyajrīيجرييَجْرِىrunningli-ajalinلأجللِأَجَلٍfor a termmusammanمسمىمُّسَمًّىspecified.alāألاأَلَاUnquestionably,huwaهوهُوَHel-ʿazīzuالعزيزٱلْعَزِيزُ(is) the All-Mighty,l-ghafāruالغفارٱلْغَفَّٰرُthe Oft-Forgiving.He hath created the heavens and the earth with truth. He maketh night to succeed day, and He maketh day to succeed night, and He constraineth the sun and the moon to give service, each running on for an appointed term. Is not He the Mighty, the Forgiver?He created the heavens and earth for a true purpose. He wraps the night over the day and wraps the day over the night. He has subjected the sun and the moon, each running its course for an appointed term. Indeed, He is the All-Mighty, Most Forgiving.He created the heavens and earth in truth. He wraps the night over the day and wraps the day over the night and has subjected the sun and the moon, each running [its course] for a specified term. Unquestionably, He is the Exalted in Might, the Perpetual Forgiver.[1341]He created the heavens and the earth in true (proportions): He makes the Night overlap the Day, and the Day overlap the Night: He has subjected the sun and the moon (to His law): Each one follows a course for a time appointed. Is not He the Exalted in Power - He Who forgives again and again? |
| 6 | خَلَقَكُم مِّن نَّفۡسٖ وَٰحِدَةٖ ثُمَّ جَعَلَ مِنۡهَا زَوۡجَهَا وَأَنزَلَ لَكُم مِّنَ ٱلۡأَنۡعَٰمِ ثَمَٰنِيَةَ أَزۡوَٰجٖۚ يَخۡلُقُكُمۡ فِي بُطُونِ أُمَّهَٰتِكُمۡ خَلۡقٗا مِّنۢ بَعۡدِ خَلۡقٖ فِي ظُلُمَٰتٖ ثَلَٰثٖۚ ذَٰلِكُمُ ٱللَّهُ رَبُّكُمۡ لَهُ ٱلۡمُلۡكُۖ لَآ إِلَٰهَ إِلَّا هُوَۖ فَأَنَّىٰ تُصۡرَفُونَkhalaqakumخلقكمخَلَقَكُمHe created youminمنمِّنfromnafsinنفسنَّفْسٍa soulwāḥidatinواحدةوَٰحِدَةٍsingle.thummaثمثُمَّThenjaʿalaجعلجَعَلَHe mademin'hāمنهامِنْهَاfrom itzawjahāزوجهازَوْجَهَاits mate.wa-anzalaوأنزلوَأَنزَلَAnd He sent downlakumلكملَكُمfor youminaمنمِّنَofl-anʿāmiالأنعامٱلْأَنْعَٰمِthe cattlethamāniyataثمانيةثَمَٰنِيَةَeightazwājinأزواجأَزْوَٰجٍkinds.yakhluqukumيخلقكميَخْلُقُكُمْHe creates youfīفيفِىinbuṭūniبطونبُطُونِ(the) wombsummahātikumأمهاتكمأُمَّهَٰتِكُمْ(of) your mothers,khalqanخلقاخَلْقًاcreationminمنمِّنۢafterbaʿdiبعدبَعْدِafterkhalqinخلقخَلْقٍcreation,fīفيفِىinẓulumātinظلماتظُلُمَٰتٍdarkness[es]thalāthinثلاثثَلَٰثٍthree.dhālikumuذلكمذَٰلِكُمُThatl-lahuاللهٱللَّهُ(is) Allahrabbukumربكمرَبُّكُمْyour Lord;lahuلهلَهُfor Himl-mul'kuالملكٱلْمُلْكُ(is) the dominion.lāلالَآ(There is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHe.fa-annāفأنىفَأَنَّىٰThen howtuṣ'rafūnaتصرفونتُصْرَفُونَare you turning away?He created you from one being, then from that (being) He made its mate; and He hath provided for you of cattle eight kinds. He created you in the wombs of your mothers, creation after creation, in a threefold gloom. Such is Allah, your Lord. His is the Sovereignty. There is no Allah save Him. How then are ye turned away?He created you from a single soul[3], then He made from it its mate[4], and He created for you eight types of livestock[5]. He creates you in the wombs of your mothers [in stages], creation after creation, in three layers of darkness[6]. Such is Allah, your Lord. To Him belongs the dominion; none has the right to be worshiped except Him. So how are you averted?He created you from one soul. Then He made from it its mate, and He produced for you from the grazing livestock eight mates.[1342] He creates you in the wombs of your mothers, creation after creation, within three darknesses.[1343] That is Allāh, your Lord; to Him belongs dominion. There is no deity except Him, so how are you averted?He created you (all) from a single person: then created, of like nature, his mate; and he sent down for you eight head of cattle in pairs: He makes you, in the wombs of your mothers, in stages, one after another, in three veils of darkness. such is Allah, your Lord and Cherisher: to Him belongs (all) dominion. There is no god but He: then how are ye turned away (from your true Centre)? |
| 7 | إِن تَكۡفُرُواْ فَإِنَّ ٱللَّهَ غَنِيٌّ عَنكُمۡۖ وَلَا يَرۡضَىٰ لِعِبَادِهِ ٱلۡكُفۡرَۖ وَإِن تَشۡكُرُواْ يَرۡضَهُ لَكُمۡۗ وَلَا تَزِرُ وَازِرَةٞ وِزۡرَ أُخۡرَىٰۚ ثُمَّ إِلَىٰ رَبِّكُم مَّرۡجِعُكُمۡ فَيُنَبِّئُكُم بِمَا كُنتُمۡ تَعۡمَلُونَۚ إِنَّهُۥ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِinإنإِنIftakfurūتكفرواتَكْفُرُواْyou disbelievefa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahghaniyyunغنيغَنِىٌّ(is) free from needʿankumعنكمعَنكُمْof you.walāولاوَلَاAnd notyarḍāيرضىيَرْضَىٰHe likesliʿibādihiلعبادهلِعِبَادِهِin His slavesl-kuf'raالكفرٱلْكُفْرَungratefulness.wa-inوإنوَإِنAnd iftashkurūتشكرواتَشْكُرُواْyou are gratefulyarḍahuيرضهيَرْضَهُHe likes itlakumلكملَكُمْin you.walāولاوَلَاAnd nottaziruتزرتَزِرُwill bearwāziratunوازرةوَازِرَةٌbearer of burdenswiz'raوزروِزْرَ(the) burdenukh'rāأخرىأُخْرَىٰ(of) another.thummaثمثُمَّThenilāإلىإِلَىٰtorabbikumربكمرَبِّكُمyour Lordmarjiʿukumمرجعكممَّرْجِعُكُمْ(is) your return,fayunabbi-ukumفينبئكمفَيُنَبِّئُكُمthen He will inform youbimāبمابِمَاabout whatkuntumكنتمكُنتُمْyou used totaʿmalūnaتعملونتَعْمَلُونَdo.innahuإنهإِنَّهُۥIndeed, Heʿalīmunعليمعَلِيمٌۢ(is) the All-Knowerbidhātiبذاتبِذَاتِof what (is) in the breasts.l-ṣudūriالصدورٱلصُّدُورِof what (is) in the breasts.If ye are thankless, yet Allah is Independent of you, though He is not pleased with thanklessness for His bondmen; and if ye are thankful He is pleased therewith for you. No laden soul will bear another's load. Then unto your Lord is your return; and He will tell you what ye used to do. Lo! He knoweth what is in the breasts (of men).If you disbelieve, then Allah is in no need of you, but He does not approve of disbelief for His slaves. If you are grateful, He approves that for you. No bearer of burden can bear the burden of another. Then to your Lord is your return, and He will inform you of what you used to do. He is All-Knowing of what is in the hearts.If you disbelieve - indeed, Allāh is Free from need of you. And He does not approve for His servants disbelief. And if you are grateful, He approves [i.e., likes] it for you; and no bearer of burdens will bear the burden of another. Then to your Lord is your return, and He will inform you about what you used to do. Indeed, He is Knowing of that within the breasts.If ye reject (Allah), Truly Allah hath no need of you; but He liketh not ingratitude from His servants: if ye are grateful, He is pleased with you. No bearer of burdens can bear the burden of another. In the end, to your Lord is your Return, when He will tell you the truth of all that ye did (in this life). for He knoweth well all that is in (men's) hearts. |
| 8 | ۞ وَإِذَا مَسَّ ٱلۡإِنسَٰنَ ضُرّٞ دَعَا رَبَّهُۥ مُنِيبًا إِلَيۡهِ ثُمَّ إِذَا خَوَّلَهُۥ نِعۡمَةٗ مِّنۡهُ نَسِيَ مَا كَانَ يَدۡعُوٓاْ إِلَيۡهِ مِن قَبۡلُ وَجَعَلَ لِلَّهِ أَندَادٗا لِّيُضِلَّ عَن سَبِيلِهِۦۚ قُلۡ تَمَتَّعۡ بِكُفۡرِكَ قَلِيلًا إِنَّكَ مِنۡ أَصۡحَٰبِ ٱلنَّارِwa-idhāوإذاوَإِذَاAnd whenmassaمسمَسَّtouchesl-insānaالإنسانٱلْإِنسَٰنَ[the] manḍurrunضرضُرٌّadversity,daʿāدعادَعَاhe callsrabbahuربهرَبَّهُۥhis Lordmunībanمنيبامُنِيبًاturningilayhiإليهإِلَيْهِto Him;thummaثمثُمَّthenidhāإذاإِذَاwhenkhawwalahuخولهخَوَّلَهُۥHe bestows on himniʿ'matanنعمةنِعْمَةًa favormin'huمنهمِّنْهُfrom Himself,nasiyaنسينَسِىَhe forgetsmāمامَا(for) whatkānaكانكَانَhe used to callyadʿūيدعويَدْعُوٓاْhe used to callilayhiإليهإِلَيْهِ[to] Himminمنمِنbefore,qabluقبلقَبْلُbefore,wajaʿalaوجعلوَجَعَلَand he sets uplillahiللهلِلَّهِto Allahandādanأنداداأَندَادًاrivalsliyuḍillaليضللِّيُضِلَّto misleadʿanعنعَنfromsabīlihiسبيلهسَبِيلِهِۦHis Path.qulقلقُلْSay,tamattaʿتمتعتَمَتَّعْ"Enjoybikuf'rikaبكفركبِكُفْرِكَin your disbeliefqalīlanقليلاقَلِيلًا(for) a little.innakaإنكإِنَّكَIndeed, youminمنمِنْ(are) ofaṣḥābiأصحابأَصْحَٰبِ(the) companionsl-nāriالنارٱلنَّارِ(of) the Fire."And when some hurt toucheth man, he crieth unto his Lord, turning unto Him (repentant). Then, when He granteth him a boon from Him he forgetteth that for which he cried unto Him before, and setteth up rivals to Allah that he may beguile (men) from his way. Say (O Muhammad, unto such an one): Take pleasure in thy disbelief a while. Lo! thou art of the owners of the Fire.When adversity befalls man, he calls upon his Lord, turning to Him in repentance. Then when his Lord bestows His favor upon him, he forgets the adversity for which he was calling upon Him before, and sets up rivals to Allah, to mislead others from His way. Say [O Prophet], “Enjoy your disbelief for a little while; you will be one of the people of the Fire.”And when adversity touches man, he calls upon his Lord, turning to Him [alone]; then when He bestows on him a favor from Himself, he forgets Him whom he called upon before,[1344] and he attributes to Allāh equals to mislead [people] from His way. Say, "Enjoy your disbelief for a little; indeed, you are of the companions of the Fire."When some trouble toucheth man, he crieth unto his Lord, turning to Him in repentance: but when He bestoweth a favour upon him as from Himself, (man) doth forget what he cried and prayed for before, and he doth set up rivals unto Allah, thus misleading others from Allah's Path. Say, "Enjoy thy blasphemy for a little while: verily thou art (one) of the Companions of the Fire!" |
| 9 | أَمَّنۡ هُوَ قَٰنِتٌ ءَانَآءَ ٱلَّيۡلِ سَاجِدٗا وَقَآئِمٗا يَحۡذَرُ ٱلۡأٓخِرَةَ وَيَرۡجُواْ رَحۡمَةَ رَبِّهِۦۗ قُلۡ هَلۡ يَسۡتَوِي ٱلَّذِينَ يَعۡلَمُونَ وَٱلَّذِينَ لَا يَعۡلَمُونَۗ إِنَّمَا يَتَذَكَّرُ أُوْلُواْ ٱلۡأَلۡبَٰبِammanأمنأَمَّنْIs (one) whohuwaهوهُوَ[he]qānitunقانتقَٰنِتٌ(is) devoutly obedient -ānāaآناءءَانَآءَ(during) hoursal-layliالليلٱلَّيْلِ(of) the night,sājidanساجداسَاجِدًاprostratingwaqāimanوقائماوَقَآئِمًاand standing,yaḥdharuيحذريَحْذَرُfearingl-ākhirataالآخرةٱلْءَاخِرَةَthe Hereafterwayarjūويرجووَيَرْجُواْand hopingraḥmataرحمةرَحْمَةَ(for the) Mercyrabbihiربهرَبِّهِۦ(of) his Lord?qulقلقُلْSay,halهلهَلْ"Areyastawīيستوييَسْتَوِىequalalladhīnaالذينٱلَّذِينَthose whoyaʿlamūnaيعلمونيَعْلَمُونَknowwa-alladhīnaوالذينوَٱلَّذِينَand those wholāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow?"innamāإنماإِنَّمَاOnlyyatadhakkaruيتذكريَتَذَكَّرُwill take heedulūأولوأُوْلُواْthose of understanding.l-albābiالألبابٱلْأَلْبَٰبِthose of understanding.Is he who payeth adoration in the watches of the night, prostrate and standing, bewaring of the Hereafter and hoping for the mercy of his Lord, (to be accounted equal with a disbeliever)? Say (unto them, O Muhammad): Are those who know equal with those who know not? But only men of understanding will pay heed.[Is he better] or the one who constantly worships during the night, prostrating and standing, fearing the Hereafter and hoping for the mercy of his Lord? Say, “Are those who know equal to those who do not know?” It is only the people of understanding who will take heed.Is one who is devoutly obedient during periods of the night, prostrating and standing [in prayer], fearing the Hereafter and hoping for the mercy of his Lord, [like one who does not]? Say, "Are those who know equal to those who do not know?" Only they will remember [who are] people of understanding.Is one who worships devoutly during the hour of the night prostrating himself or standing (in adoration), who takes heed of the Hereafter, and who places his hope in the Mercy of his Lord - (like one who does not)? Say: "Are those equal, those who know and those who do not know? It is those who are endued with understanding that receive admonition. |
| 10 | قُلۡ يَٰعِبَادِ ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ رَبَّكُمۡۚ لِلَّذِينَ أَحۡسَنُواْ فِي هَٰذِهِ ٱلدُّنۡيَا حَسَنَةٞۗ وَأَرۡضُ ٱللَّهِ وَٰسِعَةٌۗ إِنَّمَا يُوَفَّى ٱلصَّٰبِرُونَ أَجۡرَهُم بِغَيۡرِ حِسَابٖqulقلقُلْSay,yāʿibādiيا عباديَٰعِبَادِ"O My slavesalladhīnaالذينٱلَّذِينَ[those] whoāmanūآمنواءَامَنُواْbelieve!ittaqūاتقواٱتَّقُواْFearrabbakumربكمرَبَّكُمْyour Lord.lilladhīnaللذينلِلَّذِينَFor those whoaḥsanūأحسنواأَحْسَنُواْdo goodfīفيفِىinhādhihiهذههَٰذِهِthisl-dun'yāالدنياٱلدُّنْيَاworldḥasanatunحسنةحَسَنَةٌ(is) good,wa-arḍuوأرضوَأَرْضُand the earthl-lahiاللهٱللَّهِ(of) Allahwāsiʿatunواسعةوَٰسِعَةٌ(is) spacious.innamāإنماإِنَّمَاOnlyyuwaffāيوفىيُوَفَّىwill be paid back in fulll-ṣābirūnaالصابرونٱلصَّٰبِرُونَthe patient onesajrahumأجرهمأَجْرَهُمtheir rewardbighayriبغيربِغَيْرِwithoutḥisābinحسابحِسَابٍaccount."Say: O My bondmen who believe! Observe your duty to your Lord. For those who do good in this world there is good, and Allah's earth is spacious. Verily the steadfast will be paid their wages without stint.Say[7], “O My slaves who believe, fear your Lord. Those who do good in this world will have a good return, and Allah’s earth is spacious. Those who observe patience will be given their reward without measure.”Say,[1345] "O My servants who have believed, fear your Lord. For those who do good in this world is good, and the earth of Allāh is spacious. Indeed, the patient will be given their reward without account [i.e., limit]."Say: "O ye my servants who believe! Fear your Lord, good is (the reward) for those who do good in this world. Spacious is Allah's earth! those who patiently persevere will truly receive a reward without measure!" |
| 11 | قُلۡ إِنِّيٓ أُمِرۡتُ أَنۡ أَعۡبُدَ ٱللَّهَ مُخۡلِصٗا لَّهُ ٱلدِّينَqulقلقُلْSay,innīإنيإِنِّىٓ"Indeed, Iumir'tuأمرتأُمِرْتُ[I] am commandedanأنأَنْthataʿbudaأعبدأَعْبُدَI worshipl-lahaاللهٱللَّهَAllah,mukh'liṣanمخلصامُخْلِصًا(being) sincerelahuلهلَّهُto Himl-dīnaالدينٱلدِّينَ(in) the religion.Say (O Muhammad): Lo! I am commanded to worship Allah, making religion pure for Him (only).Say, “I have been commanded to worship Allah, with sincere devotion to Him,Say, [O Muḥammad], "Indeed, I have been commanded to worship Allāh, [being] sincere to Him in religion.Say: "Verily, I am commanded to serve Allah with sincere devotion; |
| 12 | وَأُمِرۡتُ لِأَنۡ أَكُونَ أَوَّلَ ٱلۡمُسۡلِمِينَwa-umir'tuوأمرتوَأُمِرْتُAnd I am commandedli-anلأنلِأَنْthatakūnaأكونأَكُونَI beawwalaأولأَوَّلَ(the) firstl-mus'limīnaالمسلمينٱلْمُسْلِمِينَ(of) those who submit."And I am commanded to be the first of those who are muslims (surrender unto Him).and I have been commanded to be the first of those who submit to Allah.”And I have been commanded to be the first [among you] of the Muslims.""And I am commanded to be the first of those who bow to Allah in Islam." |
| 13 | قُلۡ إِنِّيٓ أَخَافُ إِنۡ عَصَيۡتُ رَبِّي عَذَابَ يَوۡمٍ عَظِيمٖqulقلقُلْSay,innīإنيإِنِّىٓ"Indeed, Iakhāfuأخافأَخَافُ[I] fear,inإنإِنْifʿaṣaytuعصيتعَصَيْتُI disobeyrabbīربيرَبِّىmy Lord,ʿadhābaعذابعَذَابَ(the) punishmentyawminيوميَوْمٍ(of) a Dayʿaẓīminعظيمعَظِيمٍgreat."Say: Lo! if I should disobey my Lord, I fear the doom of a tremendous Day.Say, “I truly fear, if I were to disobey my Lord, the punishment of a momentous Day.”Say, "Indeed I fear, if I should disobey my Lord, the punishment of a tremendous Day."Say: "I would, if I disobeyed my Lord, indeed have fear of the Penalty of a Mighty Day." |
| 14 | قُلِ ٱللَّهَ أَعۡبُدُ مُخۡلِصٗا لَّهُۥ دِينِيquliقلقُلِSay,l-lahaاللهٱللَّهَ"I worship Allahaʿbuduأعبدأَعْبُدُ"I worship Allahmukh'liṣanمخلصامُخْلِصًا(being) sincerelahuلهلَّهُۥto Himdīnīدينيدِينِى(in) my religion.Say: Allah I worship, making my religion pure for Him (only).Say, “It is Allah alone Whom I worship, with sincere devotion to Him.Say, "Allāh [alone] do I worship, sincere to Him in my religion,Say: "It is Allah I serve, with my sincere (and exclusive) devotion: |
| 15 | فَٱعۡبُدُواْ مَا شِئۡتُم مِّن دُونِهِۦۗ قُلۡ إِنَّ ٱلۡخَٰسِرِينَ ٱلَّذِينَ خَسِرُوٓاْ أَنفُسَهُمۡ وَأَهۡلِيهِمۡ يَوۡمَ ٱلۡقِيَٰمَةِۗ أَلَا ذَٰلِكَ هُوَ ٱلۡخُسۡرَانُ ٱلۡمُبِينُfa-uʿ'budūفاعبدوافَٱعْبُدُواْSo worshipmāمامَاwhatshi'tumشئتمشِئْتُمyou willminمنمِّنbesides Him."dūnihiدونهدُونِهِۦbesides Him."qulقلقُلْSay,innaإنإِنَّ"Indeed,l-khāsirīnaالخاسرينٱلْخَٰسِرِينَthe losersalladhīnaالذينٱلَّذِينَ(are) those whokhasirūخسرواخَسِرُوٓاْ(will) loseanfusahumأنفسهمأَنفُسَهُمْthemselveswa-ahlīhimوأهليهموَأَهْلِيهِمْand their familiesyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection.alāألاأَلَاUnquestionably,dhālikaذلكذَٰلِكَthat -huwaهوهُوَitl-khus'rānuالخسرانٱلْخُسْرَانُ(is) the lossl-mubīnuالمبينٱلْمُبِينُthe clear."Then worship what ye will beside Him. Say: The losers will be those who lose themselves and their housefolk on the Day of Resurrection. Ah, that will be the manifest loss!So worship whatever you wish besides Him.” Say, “Indeed, the losers are those who will lose themselves and their families on the Day of Resurrection. That is indeed the clear loss.”So worship what you will besides Him." Say, "Indeed, the losers are the ones who will lose themselves and their families on the Day of Resurrection. Unquestionably, that is the manifest loss.""Serve ye what ye will besides him." Say: "Truly, those in loss are those who lose their own souls and their People on the Day of Judgment: Ah! that is indeed the (real and) evident Loss! |
| 16 | لَهُم مِّن فَوۡقِهِمۡ ظُلَلٞ مِّنَ ٱلنَّارِ وَمِن تَحۡتِهِمۡ ظُلَلٞۚ ذَٰلِكَ يُخَوِّفُ ٱللَّهُ بِهِۦ عِبَادَهُۥۚ يَٰعِبَادِ فَٱتَّقُونِlahumلهملَهُمFor themminمنمِّنfromfawqihimفوقهمفَوْقِهِمْabove themẓulalunظللظُلَلٌcoveringsminaمنمِّنَofl-nāriالنارٱلنَّارِthe Firewaminومنوَمِنand fromtaḥtihimتحتهمتَحْتِهِمْbelow themẓulalunظللظُلَلٌcoverings.dhālikaذلكذَٰلِكَ(With) thatyukhawwifuيخوفيُخَوِّفُthreatensl-lahuاللهٱللَّهُAllahbihiبهبِهِۦ[with it]ʿibādahuعبادهعِبَادَهُۥHis slaves,yāʿibādiيا عباديَٰعِبَادِ"O My slaves!fa-ittaqūniفاتقونفَٱتَّقُونِSo fear Me."They have an awning of fire above them and beneath them a dais (of fire). With this doth Allah appal His bondmen. O My bondmen, therefor fear Me!They will have layers of fire above them and below them. That is how Allah threatens His slaves. Then fear Me, O My slaves!They will have canopies [i.e., layers] of fire above them and below them, canopies. By that Allāh threatens [i.e., warns] His servants. O My servants, then fear Me.They shall have Layers of Fire above them, and Layers (of Fire) below them: with this doth Allah warn off his servants: "O My Servants! then fear ye Me!" |
| 17 | وَٱلَّذِينَ ٱجۡتَنَبُواْ ٱلطَّٰغُوتَ أَن يَعۡبُدُوهَا وَأَنَابُوٓاْ إِلَى ٱللَّهِ لَهُمُ ٱلۡبُشۡرَىٰۚ فَبَشِّرۡ عِبَادِwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoij'tanabūاجتنبواٱجْتَنَبُواْavoidl-ṭāghūtaالطاغوتٱلطَّٰغُوتَthe false godsanأنأَنlestyaʿbudūhāيعبدوهايَعْبُدُوهَاthey worship themwa-anābūوأنابواوَأَنَابُوٓاْand turnilāإلىإِلَىtol-lahiاللهٱللَّهِAllah,lahumuلهملَهُمُfor theml-bush'rāالبشرىٱلْبُشْرَىٰ(are) glad tidings.fabashirفبشرفَبَشِّرْSo give glad tidingsʿibādiعبادعِبَادِ(to) My slavesAnd those who put away false gods lest they should worship them and turn to Allah in repentance, for them there are glad tidings. Therefor give good tidings (O Muhammad) to My bondmenBut those who shun the worship of false gods[8] and penitently turn to Allah, there are glad tidings for them. So give glad tidings to My slaves,But those who have avoided ṭāghūt,[1346] lest they worship it, and turned back to Allāh - for them are good tidings. So give good tidings to My servantsThose who eschew Evil,- and fall not into its worship,- and turn to Allah (in repentance),- for them is Good News: so announce the Good News to My Servants,- |
| 18 | ٱلَّذِينَ يَسۡتَمِعُونَ ٱلۡقَوۡلَ فَيَتَّبِعُونَ أَحۡسَنَهُۥٓۚ أُوْلَٰٓئِكَ ٱلَّذِينَ هَدَىٰهُمُ ٱللَّهُۖ وَأُوْلَٰٓئِكَ هُمۡ أُوْلُواْ ٱلۡأَلۡبَٰبِalladhīnaالذينٱلَّذِينَThose whoyastamiʿūnaيستمعونيَسْتَمِعُونَthey listen (to)l-qawlaالقولٱلْقَوْلَthe Word,fayattabiʿūnaفيتبعونفَيَتَّبِعُونَthen followaḥsanahuأحسنهأَحْسَنَهُۥٓthe best thereof,ulāikaأولئكأُوْلَٰٓئِكَthosealladhīnaالذينٱلَّذِينَ(are) they whomhadāhumuهداهمهَدَىٰهُمُAllah has guided them,l-lahuاللهٱللَّهُAllah has guided them,wa-ulāikaوأولئكوَأُوْلَٰٓئِكَand thosehumهمهُمْare [they]ulūأولوأُوْلُواْthe men of understanding.l-albābiالألبابٱلْأَلْبَٰبِthe men of understanding.Who hear advice and follow the best thereof. Such are those whom Allah guideth, and such are men of understanding.those who listen to speech[9] and follow the best of it. They are the ones whom Allah has guided, and they are the people of understanding.Who listen to speech and follow the best of it. Those are the ones Allāh has guided, and those are people of understanding.Those who listen to the Word, and follow the best (meaning) in it: those are the ones whom Allah has guided, and those are the ones endued with understanding. |
| 19 | أَفَمَنۡ حَقَّ عَلَيۡهِ كَلِمَةُ ٱلۡعَذَابِ أَفَأَنتَ تُنقِذُ مَن فِي ٱلنَّارِafamanأفمنأَفَمَنْThen, is (one) who,ḥaqqaحقحَقَّbecame dueʿalayhiعليهعَلَيْهِon himkalimatuكلمةكَلِمَةُthe wordl-ʿadhābiالعذابٱلْعَذَابِ(of) the punishment?afa-antaأفأنتأَفَأَنتَThen can youtunqidhuتنقذتُنقِذُsavemanمنمَن(one) whofīفيفِى(is) inl-nāriالنارٱلنَّارِthe Fire?Is he on whom the word of doom is fulfilled (to be helped), and canst thou (O Muhammad) rescue him who is in the Fire?Can you save those against whom the decree of punishment has been passed to be in the Fire?Then, is one who has deserved the decree of punishment [to be guided]? Then, can you save one who is in the Fire?Is, then, one against whom the decree of Punishment is justly due (equal to one who eschews Evil)? Wouldst thou, then, deliver one (who is) in the Fire? |
| 20 | لَٰكِنِ ٱلَّذِينَ ٱتَّقَوۡاْ رَبَّهُمۡ لَهُمۡ غُرَفٞ مِّن فَوۡقِهَا غُرَفٞ مَّبۡنِيَّةٞ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُۖ وَعۡدَ ٱللَّهِ لَا يُخۡلِفُ ٱللَّهُ ٱلۡمِيعَادَlākiniلكنلَٰكِنِButalladhīnaالذينٱلَّذِينَthose whoittaqawاتقواٱتَّقَوْاْfearrabbahumربهمرَبَّهُمْtheir Lord,lahumلهملَهُمْfor themghurafunغرفغُرَفٌ(are) lofty mansions,minمنمِّنabove themfawqihāفوقهافَوْقِهَاabove themghurafunغرفغُرَفٌlofty mansionsmabniyyatunمبنيةمَّبْنِيَّةٌbuilt high,tajrīتجريتَجْرِىflowminمنمِنfromtaḥtihāتحتهاتَحْتِهَاbeneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe rivers.waʿdaوعدوَعْدَ(The) Promisel-lahiاللهٱللَّهِ(of) Allah.lāلالَاNotyukh'lifuيخلفيُخْلِفُAllah failsl-lahuاللهٱللَّهُAllah failsl-mīʿādaالميعادٱلْمِيعَادَ(in His) promise.But those who keep their duty to their Lord, for them are lofty halls with lofty halls above them, built (for them), beneath which rivers flow. (It is) a promise of Allah. Allah faileth not His promise.But those who fear their Lord will have lofty mansions[10], built one above another, under which rivers flow. This is the promise of Allah; Allah never breaks His promise.But those who have feared their Lord - for them are chambers,[1347] above them chambers built high, beneath which rivers flow. [This is] the promise of Allāh. Allāh does not fail in [His] promise.But it is for those who fear their Lord. That lofty mansions, one above another, have been built: beneath them flow rivers (of delight): (such is) the Promise of Allah: never doth Allah fail in (His) promise. |
| 21 | أَلَمۡ تَرَ أَنَّ ٱللَّهَ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءٗ فَسَلَكَهُۥ يَنَٰبِيعَ فِي ٱلۡأَرۡضِ ثُمَّ يُخۡرِجُ بِهِۦ زَرۡعٗا مُّخۡتَلِفًا أَلۡوَٰنُهُۥ ثُمَّ يَهِيجُ فَتَرَىٰهُ مُصۡفَرّٗا ثُمَّ يَجۡعَلُهُۥ حُطَٰمًاۚ إِنَّ فِي ذَٰلِكَ لَذِكۡرَىٰ لِأُوْلِي ٱلۡأَلۡبَٰبِalamألمأَلَمْDo nottaraترتَرَyou seeannaأنأَنَّthatl-lahaاللهٱللَّهَAllahanzalaأنزلأَنزَلَsends downminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe skymāanماءمَآءًwaterfasalakahuفسلكهفَسَلَكَهُۥand He makes it flowyanābīʿaينابيعيَنَٰبِيعَ(as) springsfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth;thummaثمثُمَّthenyukh'rijuيخرجيُخْرِجُHe producesbihiبهبِهِۦwith itzarʿanزرعازَرْعًاcropsmukh'talifanمختلفامُّخْتَلِفًا(of) differentalwānuhuألوانهأَلْوَٰنُهُۥcolors;thummaثمثُمَّthenyahījuيهيجيَهِيجُthey witherfatarāhuفتراهفَتَرَىٰهُand you see itmuṣ'farranمصفرامُصْفَرًّاturn yellow;thummaثمثُمَّthenyajʿaluhuيجعلهيَجْعَلُهُۥHe makes themḥuṭāmanحطاماحُطَٰمًاdebris?innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatladhik'rāلذكرىلَذِكْرَىٰsurely, (is) a reminderli-ulīلأوليلِأُوْلِىfor those of understanding.l-albābiالألبابٱلْأَلْبَٰبِfor those of understanding.Hast thou not seen how Allah hath sent down water from the sky and hath caused it to penetrate the earth as watersprings, and afterward thereby produceth crops of divers hues; and afterward they wither and thou seest them turn yellow; then He maketh them chaff. Lo! herein verily is a reminder for men of understanding.Do you not see that Allah sends down rain from the sky and makes it flow as springs in the earth, then He brings forth thereby crops of various colors; then they whither and you see them turn yellow; then He causes them to crumble? Indeed, there is a reminder in this for people of understanding.Do you not see that Allāh sends down rain from the sky and makes it flow as springs [and rivers] in the earth; then He produces thereby crops of varying colors; then they dry and you see them turned yellow; then He makes them [scattered] debris. Indeed in that is a reminder for those of understanding.Seest thou not that Allah sends down rain from the sky, and leads it through springs in the earth? Then He causes to grow, therewith, produce of various colours: then it withers; thou wilt see it grow yellow; then He makes it dry up and crumble away. Truly, in this, is a Message of remembrance to men of understanding. |
| 22 | أَفَمَن شَرَحَ ٱللَّهُ صَدۡرَهُۥ لِلۡإِسۡلَٰمِ فَهُوَ عَلَىٰ نُورٖ مِّن رَّبِّهِۦۚ فَوَيۡلٞ لِّلۡقَٰسِيَةِ قُلُوبُهُم مِّن ذِكۡرِ ٱللَّهِۚ أُوْلَٰٓئِكَ فِي ضَلَٰلٖ مُّبِينٍafamanأفمنأَفَمَنSo is (one for) whomsharaḥaشرحشَرَحَAllah has expandedl-lahuاللهٱللَّهُAllah has expandedṣadrahuصدرهصَدْرَهُۥhis breastlil'is'lāmiللإسلاملِلْإِسْلَٰمِfor Islamfahuwaفهوفَهُوَso heʿalāعلىعَلَىٰ(is) uponnūrinنورنُورٍa lightminمنمِّنfromrabbihiربهرَّبِّهِۦhis Lord.fawaylunفويلفَوَيْلٌSo woelil'qāsiyatiللقاسيةلِّلْقَٰسِيَةِto (those are) hardenedqulūbuhumقلوبهمقُلُوبُهُمtheir heartsminمنمِّنfromdhik'riذكرذِكْرِ(the) remembrance of Allah.l-lahiاللهٱللَّهِ(the) remembrance of Allah.ulāikaأولئكأُوْلَٰٓئِكَThosefīفيفِى(are) inḍalālinضلالضَلَٰلٍerrormubīninمبينمُّبِينٍclear.Is he whose bosom Allah hath expanded for Al-Islam, so that he followeth a light from his Lord, (as he who disbelieveth)? Then woe unto those whose hearts are hardened against remembrance of Allah. Such are in plain error.Is one whose heart Allah has opened to Islam, so he is enlightened by his Lord [like a disbeliever]? Woe to those whose hearts are hardened upon hearing the reminder of Allah; it is they who are clearly misguided.So is one whose breast Allāh has expanded to [accept] Islām and he is upon [i.e., guided by] a light from his Lord [like one whose heart rejects it]? Then woe to those whose hearts are hardened against the remembrance of Allāh. Those are in manifest error.Is one whose heart Allah has opened to Islam, so that he has received Enlightenment from Allah, (no better than one hard-hearted)? Woe to those whose hearts are hardened against celebrating the praises of Allah! they are manifestly wandering (in error)! |
| 23 | ٱللَّهُ نَزَّلَ أَحۡسَنَ ٱلۡحَدِيثِ كِتَٰبٗا مُّتَشَٰبِهٗا مَّثَانِيَ تَقۡشَعِرُّ مِنۡهُ جُلُودُ ٱلَّذِينَ يَخۡشَوۡنَ رَبَّهُمۡ ثُمَّ تَلِينُ جُلُودُهُمۡ وَقُلُوبُهُمۡ إِلَىٰ ذِكۡرِ ٱللَّهِۚ ذَٰلِكَ هُدَى ٱللَّهِ يَهۡدِي بِهِۦ مَن يَشَآءُۚ وَمَن يُضۡلِلِ ٱللَّهُ فَمَا لَهُۥ مِنۡ هَادٍal-lahuاللهٱللَّهُAllahnazzalaنزلنَزَّلَhas revealedaḥsanaأحسنأَحْسَنَ(the) bestl-ḥadīthiالحديثٱلْحَدِيثِ(of) [the] statement -kitābanكتاباكِتَٰبًاa Bookmutashābihanمتشابهامُّتَشَٰبِهًا(its parts) resembling each othermathāniyaمثانيمَّثَانِىَoft-repeated.taqshaʿirruتقشعرتَقْشَعِرُّShivermin'huمنهمِنْهُfrom itjulūduجلودجُلُودُ(the) skinsalladhīnaالذينٱلَّذِينَ(of) those whoyakhshawnaيخشونيَخْشَوْنَfearrabbahumربهمرَبَّهُمْtheir Lord,thummaثمثُمَّthentalīnuتلينتَلِينُrelaxjulūduhumجلودهمجُلُودُهُمْtheir skinswaqulūbuhumوقلوبهموَقُلُوبُهُمْand their heartsilāإلىإِلَىٰatdhik'riذكرذِكْرِ(the) remembrancel-lahiاللهٱللَّهِ(of) Allah.dhālikaذلكذَٰلِكَThathudāهدىهُدَى(is the) guidancel-lahiاللهٱللَّهِ(of) Allah,yahdīيهدييَهْدِىHe guidesbihiبهبِهِۦwith itmanمنمَنwhomyashāuيشاءيَشَآءُHe wills.wamanومنوَمَنAnd whoeveryuḍ'liliيضلليُضْلِلِAllah lets go astrayl-lahuاللهٱللَّهُAllah lets go astrayfamāفمافَمَاthen notlahuلهلَهُۥfor himminمنمِنْanyhādinهادهَادٍguide.Allah hath (now) revealed the fairest of statements, a Scripture consistent, (wherein promises of reward are) paired (with threats of punishment), whereat doth creep the flesh of those who fear their Lord, so that their flesh and their hearts soften to Allah's reminder. Such is Allah's guidance, wherewith He guideth whom He will. And him whom Allah sendeth astray, for him there is no guide.Allah has sent down the best message – a consistent Book of repeated lessons – causing the skins of those who fear their Lord to shiver, and then their skins and their hearts soften at the remembrance of Allah. This is the guidance of Allah by which He guides whom He wills. But whoever Allah causes to stray, there is none to guide him.Allāh has sent down the best statement: a consistent Book wherein is reiteration. The skins shiver therefrom of those who fear their Lord; then their skins and their hearts relax at the remembrance [i.e., mention] of Allāh. That is the guidance of Allāh by which He guides whom He wills. And one whom Allāh sends astray - for him there is no guide.Allah has revealed (from time to time) the most beautiful Message in the form of a Book, consistent with itself, (yet) repeating (its teaching in various aspects): the skins of those who fear their Lord tremble thereat; then their skins and their hearts do soften to the celebration of Allah's praises. Such is the guidance of Allah: He guides therewith whom He pleases, but such as Allah leaves to stray, can have none to guide. |
| 24 | أَفَمَن يَتَّقِي بِوَجۡهِهِۦ سُوٓءَ ٱلۡعَذَابِ يَوۡمَ ٱلۡقِيَٰمَةِۚ وَقِيلَ لِلظَّٰلِمِينَ ذُوقُواْ مَا كُنتُمۡ تَكۡسِبُونَafamanأفمنأَفَمَنThen (is) he whoyattaqīيتقييَتَّقِىwill shieldbiwajhihiبوجههبِوَجْهِهِۦwith his facesūaسوءسُوٓءَ(the) worstl-ʿadhābiالعذابٱلْعَذَابِpunishmentyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection?waqīlaوقيلوَقِيلَAnd it will be saidlilẓẓālimīnaللظالمينلِلظَّٰلِمِينَto the wrongdoers,dhūqūذوقواذُوقُواْ"Tastemāمامَاwhatkuntumكنتمكُنتُمْyou used totaksibūnaتكسبونتَكْسِبُونَearn."Is he then, who will strike his face against the awful doom upon the Day of Resurrection (as he who doeth right)? And it will be said unto the wrong-doers: Taste what ye used to earn.Is one who will shield himself from the terrible punishment with his face[11] on the Day of Resurrection [like someone in Paradise]? And it will be said to the wrongdoers: “Taste what you used to earn.”Then is he who will shield with his face[1348] the worst of the punishment on the Day of Resurrection [like one secure from it]? And it will be said to the wrongdoers, "Taste what you used to earn."Is, then, one who has to fear the brunt of the Penalty on the Day of Judgment (and receive it) on his face, (like one guarded therefrom)? It will be said to the wrong-doers: "Taste ye (the fruits of) what ye earned!" |
| 25 | كَذَّبَ ٱلَّذِينَ مِن قَبۡلِهِمۡ فَأَتَىٰهُمُ ٱلۡعَذَابُ مِنۡ حَيۡثُ لَا يَشۡعُرُونَkadhabaكذبكَذَّبَDeniedalladhīnaالذينٱلَّذِينَthose whominمنمِن(were) before them,qablihimقبلهمقَبْلِهِمْ(were) before them,fa-atāhumuفأتاهمفَأَتَىٰهُمُso came upon theml-ʿadhābuالعذابٱلْعَذَابُthe punishmentminمنمِنْfromḥaythuحيثحَيْثُwherelāلالَاnotyashʿurūnaيشعرونيَشْعُرُونَthey perceive.Those before them denied, and so the doom came on them whence they knew not.Those who came before them also disbelieved, so the punishment came upon them from where they could not imagine.Those before them denied, and punishment came upon them from where they did not perceive.Those before them (also) rejected (revelation), and so the Punishment came to them from directions they did not perceive. |
| 26 | فَأَذَاقَهُمُ ٱللَّهُ ٱلۡخِزۡيَ فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۖ وَلَعَذَابُ ٱلۡأٓخِرَةِ أَكۡبَرُۚ لَوۡ كَانُواْ يَعۡلَمُونَfa-adhāqahumuفأذاقهمفَأَذَاقَهُمُSo Allah made theml-lahuاللهٱللَّهُSo Allah made theml-khiz'yaالخزيٱلْخِزْىَthe disgracefīفيفِىinl-ḥayatiالحياةٱلْحَيَوٰةِthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world,walaʿadhābuولعذابوَلَعَذَابُand certainly (the) punishmentl-ākhiratiالآخرةٱلْءَاخِرَةِ(of) the Hereafterakbaruأكبرأَكْبَرُ(is) greater,lawلولَوْifkānūكانواكَانُواْtheyyaʿlamūnaيعلمونيَعْلَمُونَknew.Thus Allah made them taste humiliation in the life of the world, and verily the doom of the Hereafter will be greater if they did but know.Therefore Allah gave them a taste of disgrace in the life of this world, but the punishment of the Hereafter will be far greater, if only they knew.So Allāh made them taste disgrace in worldly life. But the punishment of the Hereafter is greater, if they only knew.So Allah gave them a taste of humiliation in the present life, but greater is the punishment of the Hereafter, if they only knew! |
| 27 | وَلَقَدۡ ضَرَبۡنَا لِلنَّاسِ فِي هَٰذَا ٱلۡقُرۡءَانِ مِن كُلِّ مَثَلٖ لَّعَلَّهُمۡ يَتَذَكَّرُونَwalaqadولقدوَلَقَدْAnd indeed,ḍarabnāضربناضَرَبْنَاWe have set forthlilnnāsiللناسلِلنَّاسِfor peoplefīفيفِىinhādhāهذاهَٰذَاthisl-qur'āniالقرآنٱلْقُرْءَانِQuranminمنمِنofkulliكلكُلِّeverymathalinمثلمَثَلٍexamplelaʿallahumلعلهملَّعَلَّهُمْso that they mayyatadhakkarūnaيتذكرونيَتَذَكَّرُونَtake heed.And verily We have coined for mankind in this Qur'an all kinds of similitudes, that haply they may reflect;Indeed, We have presented for mankind all kinds of examples in this Qur’an, so that they may take heed –And We have certainly presented for the people in this Qur’ān from every [kind of] example - that they might remember.We have put forth for men, in this Qur'an every kind of Parable, in order that they may receive admonition. |
| 28 | قُرۡءَانًا عَرَبِيًّا غَيۡرَ ذِي عِوَجٖ لَّعَلَّهُمۡ يَتَّقُونَqur'ānanقرآناقُرْءَانًاA Quranʿarabiyyanعربياعَرَبِيًّا(in) Arabicghayraغيرغَيْرَwithoutdhīذيذِىanyʿiwajinعوجعِوَجٍcrookednesslaʿallahumلعلهملَّعَلَّهُمْso that they mayyattaqūnaيتقونيَتَّقُونَ(become) righteous.A Lecture in Arabic, containing no crookedness, that haply they may ward off (evil).an Arabic Qur’an, free of flaws and contradictions, so that they may be conscious of Allah.[It is] an Arabic Qur’ān, without any deviance[1349] that they might become righteous.[1350](It is) a Qur'an in Arabic, without any crookedness (therein): in order that they may guard against Evil. |
| 29 | ضَرَبَ ٱللَّهُ مَثَلٗا رَّجُلٗا فِيهِ شُرَكَآءُ مُتَشَٰكِسُونَ وَرَجُلٗا سَلَمٗا لِّرَجُلٍ هَلۡ يَسۡتَوِيَانِ مَثَلًاۚ ٱلۡحَمۡدُ لِلَّهِۚ بَلۡ أَكۡثَرُهُمۡ لَا يَعۡلَمُونَḍarabaضربضَرَبَAllah sets forthl-lahuاللهٱللَّهُAllah sets forthmathalanمثلامَثَلًاan example -rajulanرجلارَّجُلًاa manfīhiفيهفِيهِabout himshurakāuشركاءشُرَكَآءُpartnersmutashākisūnaمتشاكسونمُتَشَٰكِسُونَquarrelingwarajulanورجلاوَرَجُلًاand a mansalamanسلماسَلَمًا(belonging) exclusivelylirajulinلرجللِّرَجُلٍto one man -halهلهَلْareyastawiyāniيستويانيَسْتَوِيَانِthey both equalmathalanمثلامَثَلًا(in) comparison?l-ḥamduالحمدٱلْحَمْدُAll praiselillahiللهلِلَّهِ(be) to Allah!balبلبَلْNay,aktharuhumأكثرهمأَكْثَرُهُمْmost of themlāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.Allah coineth a similitude: A man in relation to whom are several part-owners, quarrelling, and a man belonging wholly to one man. Are the two equal in similitude? Praise be to Allah! But most of them know not.Allah makes a comparison of a slave owned by several quarrelsome masters, and a slave owned by only one master. Are they equal in comparison? All praise be to Allah. But most of them do not know.Allāh presents an example: a man [i.e., slave] owned by quarreling partners and another belonging exclusively to one man - are they equal in comparison? Praise be to Allāh! But most of them do not know.Allah puts forth a Parable a man belonging to many partners at variance with each other, and a man belonging entirely to one master: are those two equal in comparison? Praise be to Allah! but most of them have no knowledge. |
| 30 | إِنَّكَ مَيِّتٞ وَإِنَّهُم مَّيِّتُونَinnakaإنكإِنَّكَIndeed, youmayyitunميتمَيِّتٌwill diewa-innahumوإنهموَإِنَّهُمand indeed, theymayyitūnaميتونمَّيِّتُونَ(will also) die.Lo! thou wilt die, and lo! they will die;You [O Prophet] will surely die, and they too will die;Indeed, you are to die, and indeed, they are to die.Truly thou wilt die (one day), and truly they (too) will die (one day). |
| 31 | ثُمَّ إِنَّكُمۡ يَوۡمَ ٱلۡقِيَٰمَةِ عِندَ رَبِّكُمۡ تَخۡتَصِمُونَthummaثمثُمَّTheninnakumإنكمإِنَّكُمْindeed you,yawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection,ʿindaعندعِندَbeforerabbikumربكمرَبِّكُمْyour Lord,takhtaṣimūnaتختصمونتَخْتَصِمُونَwill dispute.Then lo! on the Day of Resurrection, before your Lord ye will dispute.then on the Day of Resurrection, you will dispute with one another before your Lord.Then indeed you, on the Day of Resurrection, before your Lord, will dispute.In the end will ye (all), on the Day of Judgment, settle your disputes in the presence of your Lord. |
| 32 | ۞ فَمَنۡ أَظۡلَمُ مِمَّن كَذَبَ عَلَى ٱللَّهِ وَكَذَّبَ بِٱلصِّدۡقِ إِذۡ جَآءَهُۥٓۚ أَلَيۡسَ فِي جَهَنَّمَ مَثۡوٗى لِّلۡكَٰفِرِينَfamanفمنفَمَنْThen whoaẓlamuأظلمأَظْلَمُ(is) more unjustmimmanممنمِمَّنthan (one) whokadhabaكذبكَذَبَliesʿalāعلىعَلَىagainstl-lahiاللهٱللَّهِAllahwakadhabaوكذبوَكَذَّبَand deniesbil-ṣid'qiبالصدقبِٱلصِّدْقِthe truthidhإذإِذْwhenjāahuجاءهجَآءَهُۥٓit comes to him?alaysaأليسأَلَيْسَIs (there) notfīفيفِىinjahannamaجهنمجَهَنَّمَHellmathwanمثوىمَثْوًىan abodelil'kāfirīnaللكافرينلِّلْكَٰفِرِينَfor the disbelievers?And who doth greater wrong than he who telleth a lie against Allah, and denieth the truth when it reacheth him? Will not the home of disbelievers be in hell?Who is then more unjust than he who tells lies about Allah and rejects the truth when it comes to him? Is there no abode for the disbelievers in Hell?So who is more unjust than one who lies about Allāh and denies the truth when it has come to him? Is there not in Hell a residence for the disbelievers?Who, then, doth more wrong than one who utters a lie concerning Allah, and rejects the Truth when it comes to him; is there not in Hell an abode for blasphemers? |
| 33 | وَٱلَّذِي جَآءَ بِٱلصِّدۡقِ وَصَدَّقَ بِهِۦٓ أُوْلَٰٓئِكَ هُمُ ٱلۡمُتَّقُونَwa-alladhīوالذيوَٱلَّذِىAnd the one whojāaجاءجَآءَbroughtbil-ṣid'qiبالصدقبِٱلصِّدْقِthe truthwaṣaddaqaوصدقوَصَدَّقَand believedbihiبهبِهِۦٓin it,ulāikaأولئكأُوْلَٰٓئِكَthosehumuهمهُمُ[they]l-mutaqūnaالمتقونٱلْمُتَّقُونَ(are) the righteous.And whoso bringeth the truth and believeth therein - Such are the dutiful.But the one who came with the truth [i.e., the prophet] and [those who] believed in it, it is they who are the righteous.And the one who has brought the truth [i.e., the Prophet (ﷺ)] and [they who] believed in it - those are the righteous.And he who brings the Truth and he who confirms (and supports) it - such are the men who do right. |
| 34 | لَهُم مَّا يَشَآءُونَ عِندَ رَبِّهِمۡۚ ذَٰلِكَ جَزَآءُ ٱلۡمُحۡسِنِينَlahumلهملَهُمFor themmāمامَّا(is) whatyashāūnaيشاءونيَشَآءُونَthey wishʿindaعندعِندَwithrabbihimربهمرَبِّهِمْtheir Lord.dhālikaذلكذَٰلِكَThatjazāuجزاءجَزَآءُ(is the) rewardl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَ(of) the good-doersThey shall have what they will of their Lord's bounty. That is the reward of the good:They will have with their Lord whatever they wish for. Such is the reward of those who do good.They will have whatever they desire with their Lord. That is the reward of the doers of good -They shall have all that they wish for, in the presence of their Lord: such is the reward of those who do good: |
| 35 | لِيُكَفِّرَ ٱللَّهُ عَنۡهُمۡ أَسۡوَأَ ٱلَّذِي عَمِلُواْ وَيَجۡزِيَهُمۡ أَجۡرَهُم بِأَحۡسَنِ ٱلَّذِي كَانُواْ يَعۡمَلُونَliyukaffiraليكفرلِيُكَفِّرَThat Allah will removel-lahuاللهٱللَّهُThat Allah will removeʿanhumعنهمعَنْهُمْfrom themaswa-aأسوأأَسْوَأَ(the) worstalladhīالذيٱلَّذِى(of) whatʿamilūعملواعَمِلُواْthey didwayajziyahumويجزيهموَيَجْزِيَهُمْand reward themajrahumأجرهمأَجْرَهُمtheir duebi-aḥsaniبأحسنبِأَحْسَنِfor (the) bestalladhīالذيٱلَّذِى(of) whatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo.That Allah will remit from them the worst of what they did, and will pay them for reward the best they used to do.And Allah will absolve them of their worst deeds and reward them according to the best of what they used to do.That Allāh may remove from them the worst of what they did and reward them their due for the best of what they used to do.So that Allah will turn off from them (even) the worst in their deeds and give them their reward according to the best of what they have done. |
| 36 | أَلَيۡسَ ٱللَّهُ بِكَافٍ عَبۡدَهُۥۖ وَيُخَوِّفُونَكَ بِٱلَّذِينَ مِن دُونِهِۦۚ وَمَن يُضۡلِلِ ٱللَّهُ فَمَا لَهُۥ مِنۡ هَادٖalaysaأليسأَلَيْسَIs notl-lahuاللهٱللَّهُAllahbikāfinبكافبِكَافٍsufficientʿabdahuعبدهعَبْدَهُۥ(for) His slave?wayukhawwifūnakaويخوفونكوَيُخَوِّفُونَكَAnd they threaten youbi-alladhīnaبالذينبِٱلَّذِينَwith thoseminمنمِنbesides Him.dūnihiدونهدُونِهِۦbesides Him.wamanومنوَمَنAnd whoeveryuḍ'liliيضلليُضْلِلِAllah lets go astray -l-lahuاللهٱللَّهُAllah lets go astray -famāفمافَمَاthen notlahuلهلَهُۥfor himminمنمِنْanyhādinهادهَادٍguide.Will not Allah defend His slave? Yet they would frighten thee with those beside Him. He whom Allah sendeth astray, for him there is no guide.Is Allah not sufficient for His slave? Yet they frighten you with those [whom they worship] besides Him. Whoever Allah causes to stray, there is none to guide him.Is not Allāh sufficient for His Servant [i.e., Prophet Muḥammad (ﷺ)]? And [yet], they threaten you with those [they worship] other than Him. And whoever Allāh leaves astray - for him there is no guide.Is not Allah enough for his Servant? But they try to frighten thee with other (gods) besides Him! for such as Allah leaves to stray, there can be no guide. |
| 37 | وَمَن يَهۡدِ ٱللَّهُ فَمَا لَهُۥ مِن مُّضِلٍّۗ أَلَيۡسَ ٱللَّهُ بِعَزِيزٖ ذِي ٱنتِقَامٖwamanومنوَمَنAnd whoeveryahdiيهديَهْدِAllah guides,l-lahuاللهٱللَّهُAllah guides,famāفمافَمَاthen notlahuلهلَهُۥfor himminمنمِنanymuḍillinمضلمُّضِلٍّmisleader.alaysaأليسأَلَيْسَIs notl-lahuاللهٱللَّهُAllahbiʿazīzinبعزيزبِعَزِيزٍAll-Mighty,dhīذيذِىAll-Able of retribution?intiqāminانتقامٱنتِقَامٍAll-Able of retribution?And he whom Allah guideth, for him there can be no misleader. Is not Allah Mighty, Able to Requite (the wrong)?And whoever Allah guides, none can lead him astray. Is not Allah All-Mighty, Capable of Retribution?And whoever Allāh guides - for him there is no misleader. Is not Allāh Exalted in Might and Owner of Retribution?And such as Allah doth guide there can be none to lead astray. Is not Allah Exalted in Power, (Able to enforce His Will), Lord of Retribution? |
| 38 | وَلَئِن سَأَلۡتَهُم مَّنۡ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ لَيَقُولُنَّ ٱللَّهُۚ قُلۡ أَفَرَءَيۡتُم مَّا تَدۡعُونَ مِن دُونِ ٱللَّهِ إِنۡ أَرَادَنِيَ ٱللَّهُ بِضُرٍّ هَلۡ هُنَّ كَٰشِفَٰتُ ضُرِّهِۦٓ أَوۡ أَرَادَنِي بِرَحۡمَةٍ هَلۡ هُنَّ مُمۡسِكَٰتُ رَحۡمَتِهِۦۚ قُلۡ حَسۡبِيَ ٱللَّهُۖ عَلَيۡهِ يَتَوَكَّلُ ٱلۡمُتَوَكِّلُونَwala-inولئنوَلَئِنAnd ifsa-altahumسألتهمسَأَلْتَهُمyou ask themmanمنمَّنْwhokhalaqaخلقخَلَقَcreatedl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earth?layaqūlunnaليقولنلَيَقُولُنَّSurely, they will say,l-lahuاللهٱللَّهُ"Allah."qulقلقُلْSay,afara-aytumأفرأيتمأَفَرَءَيْتُم"Then do you seemāمامَّاwhattadʿūnaتدعونتَدْعُونَyou invokeminمنمِنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllah?inإنإِنْifarādaniyaأرادنيأَرَادَنِىَAllah intended for mel-lahuاللهٱللَّهُAllah intended for mebiḍurrinبضربِضُرٍّharm,halهلهَلْarehunnaهنهُنَّtheykāshifātuكاشفاتكَٰشِفَٰتُremoversḍurrihiضرهضُرِّهِۦٓ(of) harm (from) Him;awأوأَوْorarādanīأرادنيأَرَادَنِىif He intended for mebiraḥmatinبرحمةبِرَحْمَةٍmercy,halهلهَلْarehunnaهنهُنَّtheymum'sikātuممسكاتمُمْسِكَٰتُwithholdersraḥmatihiرحمتهرَحْمَتِهِۦ(of) His mercy?"qulقلقُلْSay,ḥasbiyaحسبيحَسْبِىَ"Sufficient (is) Allah for me;l-lahuاللهٱللَّهُ"Sufficient (is) Allah for me;ʿalayhiعليهعَلَيْهِupon Himyatawakkaluيتوكليَتَوَكَّلُput trustl-mutawakilūnaالمتوكلونٱلْمُتَوَكِّلُونَthose who trust."And verily, if thou shouldst ask them: Who created the heavens and the earth? they will say: Allah. Say: Bethink you then of those ye worship beside Allah, if Allah willed some hurt for me, could they remove from me His hurt; or if He willed some mercy for me, could they restrain His mercy? Say: Allah is my all. In Him do (all) the trusting put their trust.If you ask them who created the heavens and earth, they will surely say, “Allah.” Say, “Then tell me about those whom you supplicate besides Allah; if Allah wills to harm me, can they remove His harm? Or if He wills mercy for me, can they withhold His mercy?” Say, “Allah is sufficient for me; in Him alone do the reliant put their trust.”And if you asked them, "Who created the heavens and the earth?" they would surely say, "Allāh." Say, "Then have you considered[1351] what you invoke besides Allāh? If Allāh intended me harm, are they removers of His harm; or if He intended me mercy, are they withholders of His mercy?" Say, "Sufficient for me is Allāh; upon Him [alone] rely the [wise] reliers."If indeed thou ask them who it is that created the heavens and the earth, they would be sure to say, "Allah". Say: "See ye then? the things that ye invoke besides Allah,- can they, if Allah wills some Penalty for me, remove His Penalty?- Or if He wills some Grace for me, can they keep back his Grace?" Say: "Sufficient is Allah for me! In Him trust those who put their trust." |
| 39 | قُلۡ يَٰقَوۡمِ ٱعۡمَلُواْ عَلَىٰ مَكَانَتِكُمۡ إِنِّي عَٰمِلٞۖ فَسَوۡفَ تَعۡلَمُونَqulقلقُلْSay,yāqawmiيا قوميَٰقَوْمِ"O my people!iʿ'malūاعملواٱعْمَلُواْWorkʿalāعلىعَلَىٰ(according) tomakānatikumمكانتكممَكَانَتِكُمْyour position,innīإنيإِنِّىindeed, I amʿāmilunعاملعَٰمِلٌworking;fasawfaفسوففَسَوْفَthen soontaʿlamūnaتعلمونتَعْلَمُونَyou will knowSay: O my people! Act in your manner. Lo! I (too) am acting. Thus ye will come to knowSay, “O my people, carry on as you are, and so will I. You will come to knowSay, "O my people, work according to your position, [for] indeed, I am working; and you are going to knowSay: "O my People! Do whatever ye can: I will do (my part): but soon will ye know- |
| 40 | مَن يَأۡتِيهِ عَذَابٞ يُخۡزِيهِ وَيَحِلُّ عَلَيۡهِ عَذَابٞ مُّقِيمٌmanمنمَن(Upon) whomyatīhiيأتيهيَأْتِيهِwill comeʿadhābunعذابعَذَابٌa punishmentyukh'zīhiيخزيهيُخْزِيهِdisgracing himwayaḥilluويحلوَيَحِلُّand descendsʿalayhiعليهعَلَيْهِon himʿadhābunعذابعَذَابٌa punishmentmuqīmunمقيممُّقِيمٌeverlasting."Who it is unto whom cometh a doom that will abase him, and on whom there falleth everlasting doom.who will receive a humiliating punishment, and upon whom will descend an everlasting punishment.”To whom will come a torment disgracing him and on whom will descend an enduring punishment.""Who it is to whom comes a Penalty of ignominy, and on whom descends a Penalty that abides." |
| 41 | إِنَّآ أَنزَلۡنَا عَلَيۡكَ ٱلۡكِتَٰبَ لِلنَّاسِ بِٱلۡحَقِّۖ فَمَنِ ٱهۡتَدَىٰ فَلِنَفۡسِهِۦۖ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيۡهَاۖ وَمَآ أَنتَ عَلَيۡهِم بِوَكِيلٍinnāإناإِنَّآIndeed We,anzalnāأنزلناأَنزَلْنَاWe revealedʿalaykaعليكعَلَيْكَto youl-kitābaالكتابٱلْكِتَٰبَthe Booklilnnāsiللناسلِلنَّاسِfor [the] mankindbil-ḥaqiبالحقبِٱلْحَقِّin truth.famaniفمنفَمَنِSo whoeverih'tadāاهتدىٱهْتَدَىٰaccepts guidance,falinafsihiفلنفسهفَلِنَفْسِهِۦthen (it is) for his soul;wamanومنوَمَنand whoeverḍallaضلضَلَّgoes astrayfa-innamāفإنمافَإِنَّمَاthen onlyyaḍilluيضليَضِلُّhe straysʿalayhāعليهاعَلَيْهَاagainst his (soul).wamāوماوَمَآAnd notantaأنتأَنتَyouʿalayhimعليهمعَلَيْهِم(are) over thembiwakīlinبوكيلبِوَكِيلٍa manager.Lo! We have revealed unto thee (Muhammad) the Scripture for mankind with truth. Then whosoever goeth right it is for his soul, and whosoever strayeth, strayeth only to its hurt. And thou art not a warder over them.We have sent down to you the Book with the truth for all mankind. Whoever follows the guidance, it is to his own benefit, and whoever goes astray, it is only to his own loss. You are not a keeper over them.Indeed, We sent down to you the Book for the people in truth. So whoever is guided - it is for [the benefit of] his soul; and whoever goes astray only goes astray to its detriment. And you are not a manager [i.e., authority] over them.Verily We have revealed the Book to thee in Truth, for (instructing) mankind. He, then, that receives guidance benefits his own soul: but he that strays injures his own soul. Nor art thou set over them to dispose of their affairs. |
| 42 | ٱللَّهُ يَتَوَفَّى ٱلۡأَنفُسَ حِينَ مَوۡتِهَا وَٱلَّتِي لَمۡ تَمُتۡ فِي مَنَامِهَاۖ فَيُمۡسِكُ ٱلَّتِي قَضَىٰ عَلَيۡهَا ٱلۡمَوۡتَ وَيُرۡسِلُ ٱلۡأُخۡرَىٰٓ إِلَىٰٓ أَجَلٖ مُّسَمًّىۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوۡمٖ يَتَفَكَّرُونَal-lahuاللهٱللَّهُAllahyatawaffāيتوفىيَتَوَفَّىtakesl-anfusaالأنفسٱلْأَنفُسَthe soulsḥīnaحينحِينَ(at the) timemawtihāموتهامَوْتِهَا(of) their death,wa-allatīوالتيوَٱلَّتِىand the one wholamلملَمْ(does) nottamutتمتتَمُتْdiefīفيفِىinmanāmihāمنامهامَنَامِهَاtheir sleep.fayum'sikuفيمسكفَيُمْسِكُThen He keepsallatīالتيٱلَّتِىthe one whom,qaḍāقضىقَضَىٰHe has decreedʿalayhāعليهاعَلَيْهَاfor theml-mawtaالموتٱلْمَوْتَthe death,wayur'siluويرسلوَيُرْسِلُand sendsl-ukh'rāالأخرىٱلْأُخْرَىٰٓthe othersilāإلىإِلَىٰٓforajalinأجلأَجَلٍa termmusammanمسمىمُّسَمًّىspecified.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyātinلآياتلَءَايَٰتٍsurely (are) signsliqawminلقوملِّقَوْمٍfor a peopleyatafakkarūnaيتفكرونيَتَفَكَّرُونَwho ponder.Allah receiveth (men's) souls at the time of their death, and that (soul) which dieth not (yet) in its sleep. He keepeth that (soul) for which He hath ordained death and dismisseth the rest till an appointed term. Lo! herein verily are portents for people who take thought.Allah takes away the souls at the time of their death and of those who do not die during their sleep. He withholds the souls of those on whom He has decreed death and releases others until an appointed term. Indeed, there are signs in this for people who reflect.Allāh takes the souls at the time of their death, and those that do not die [He takes] during their sleep. Then He keeps those for which He has decreed death and releases the others for a specified term. Indeed in that are signs for a people who give thought.It is Allah that takes the souls (of men) at death; and those that die not (He takes) during their sleep: those on whom He has passed the decree of death, He keeps back (from returning to life), but the rest He sends (to their bodies) for a term appointed verily in this are Signs for those who reflect. |
| 43 | أَمِ ٱتَّخَذُواْ مِن دُونِ ٱللَّهِ شُفَعَآءَۚ قُلۡ أَوَلَوۡ كَانُواْ لَا يَمۡلِكُونَ شَيۡـٔٗا وَلَا يَعۡقِلُونَamiأمأَمِOrittakhadhūاتخذواٱتَّخَذُواْhave they takenminمنمِنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahshufaʿāaشفعاءشُفَعَآءَintercessors?qulقلقُلْSay,awalawأولوأَوَلَوْ"Even thoughkānūكانواكَانُواْthey werelāلالَاnotyamlikūnaيملكونيَمْلِكُونَpossessingshayanشيئاشَيْـًٔاanything,walāولاوَلَاand notyaʿqilūnaيعقلونيَعْقِلُونَthey understand?"Or choose they intercessors other than Allah? Say: What! Even though they have power over nothing and have no intelligence?Or have they taken besides Allah others as intercessors? Say, “Even though they have no power nor do they understand?”Or have they taken other than Allāh as intercessors? Say, "Even though they do not possess [power over] anything, nor do they reason?"What! Do they take for intercessors others besides Allah? Say: "Even if they have no power whatever and no intelligence?" |
| 44 | قُل لِّلَّهِ ٱلشَّفَٰعَةُ جَمِيعٗاۖ لَّهُۥ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ ثُمَّ إِلَيۡهِ تُرۡجَعُونَqulقلقُلSay,lillahiللهلِّلَّهِ"To Allah (belongs)l-shafāʿatuالشفاعةٱلشَّفَٰعَةُthe intercessionjamīʿanجميعاجَمِيعًاall.lahuلهلَّهُۥFor Himmul'kuملكمُلْكُ(is the) dominionl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.thummaثمثُمَّThenilayhiإليهإِلَيْهِto Himtur'jaʿūnaترجعونتُرْجَعُونَyou will be returned."Say: Unto Allah belongeth all intercession. His is the Sovereignty of the heavens and the earth. And afterward unto Him ye will be brought back.Say, “All intercession belongs to Allah alone. To Him belongs the dominion of the heavens and earth, then to Him you will be returned.”Say, "To Allāh belongs [the right to allow] intercession entirely. To Him belongs the dominion of the heavens and the earth. Then to Him you will be returned."Say: "To Allah belongs exclusively (the right to grant) intercession: to Him belongs the dominion of the heavens and the earth: In the End, it is to Him that ye shall be brought back." |
| 45 | وَإِذَا ذُكِرَ ٱللَّهُ وَحۡدَهُ ٱشۡمَأَزَّتۡ قُلُوبُ ٱلَّذِينَ لَا يُؤۡمِنُونَ بِٱلۡأٓخِرَةِۖ وَإِذَا ذُكِرَ ٱلَّذِينَ مِن دُونِهِۦٓ إِذَا هُمۡ يَسۡتَبۡشِرُونَwa-idhāوإذاوَإِذَاAnd whendhukiraذكرذُكِرَAllah is mentionedl-lahuاللهٱللَّهُAllah is mentionedwaḥdahuوحدهوَحْدَهُAlone,ish'ma-azzatاشمأزتٱشْمَأَزَّتْshrink with aversionqulūbuقلوبقُلُوبُ(the) heartsalladhīnaالذينٱلَّذِينَ(of) those wholāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelievebil-ākhiratiبالآخرةبِٱلْءَاخِرَةِin the Hereafter,wa-idhāوإذاوَإِذَاand whendhukiraذكرذُكِرَare mentionedalladhīnaالذينٱلَّذِينَthoseminمنمِنbesides Him,dūnihiدونهدُونِهِۦٓbesides Him,idhāإذاإِذَاbehold!humهمهُمْTheyyastabshirūnaيستبشرونيَسْتَبْشِرُونَrejoice.And when Allah alone is mentioned, the hearts of those who believe not in the Hereafter are repelled, and when those (whom they worship) beside Him are mentioned, behold! they are glad.When Allah alone is mentioned, the hearts of those who do not believe in the Hereafter shrink with aversion, but as soon as those other than Him are mentioned, they rejoice.And when Allāh is mentioned alone, the hearts of those who do not believe in the Hereafter shrink with aversion, but when those [worshipped] other than Him are mentioned, immediately they rejoice.When Allah, the One and Only, is mentioned, the hearts of those who believe not in the Hereafter are filled with disgust and horror; but when (gods) other than He are mentioned, behold, they are filled with joy! |
| 46 | قُلِ ٱللَّهُمَّ فَاطِرَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ عَٰلِمَ ٱلۡغَيۡبِ وَٱلشَّهَٰدَةِ أَنتَ تَحۡكُمُ بَيۡنَ عِبَادِكَ فِي مَا كَانُواْ فِيهِ يَخۡتَلِفُونَquliقلقُلِSay,l-lahumaاللهمٱللَّهُمَّ"O Allah!fāṭiraفاطرفَاطِرَCreatorl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,ʿālimaعالمعَٰلِمَKnowerl-ghaybiالغيبٱلْغَيْبِ(of) the unseenwal-shahādatiوالشهادةوَٱلشَّهَٰدَةِand the witnessed,antaأنتأَنتَYoutaḥkumuتحكمتَحْكُمُwill judgebaynaبينبَيْنَbetweenʿibādikaعبادكعِبَادِكَYour slavesfīفيفِىinmāمامَاwhatkānūكانواكَانُواْthey used tofīhiفيهفِيهِthereinyakhtalifūnaيختلفونيَخْتَلِفُونَdiffer."Say: O Allah! Creator of the heavens and the earth! Knower of the Invisible and the Visible! Thou wilt judge between Thy slaves concerning that wherein they used to differ.Say, “O Allah, Originator of the heavens and earth, Knower of the unseen and the seen, it is you who will judge between Your slaves concerning that over which they used to differ.Say, "O Allāh, Creator of the heavens and the earth, Knower of the unseen and the witnessed, You will judge between your servants concerning that over which they used to differ."Say: "O Allah! Creator of the heavens and the earth! Knower of all that is hidden and open! it is Thou that wilt judge between Thy Servants in those matters about which they have differed." |
| 47 | وَلَوۡ أَنَّ لِلَّذِينَ ظَلَمُواْ مَا فِي ٱلۡأَرۡضِ جَمِيعٗا وَمِثۡلَهُۥ مَعَهُۥ لَٱفۡتَدَوۡاْ بِهِۦ مِن سُوٓءِ ٱلۡعَذَابِ يَوۡمَ ٱلۡقِيَٰمَةِۚ وَبَدَا لَهُم مِّنَ ٱللَّهِ مَا لَمۡ يَكُونُواْ يَحۡتَسِبُونَwalawولووَلَوْAnd ifannaأنأَنَّAnd iflilladhīnaللذينلِلَّذِينَthose whoẓalamūظلمواظَلَمُواْdid wrongmāمامَا(had) whateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earthjamīʿanجميعاجَمِيعًاallwamith'lahuومثلهوَمِثْلَهُۥand (the) like of itmaʿahuمعهمَعَهُۥwith it,la-if'tadawلافتدوالَٱفْتَدَوْاْthey would ransombihiبهبِهِۦwith itminمنمِنfromsūiسوءسُوٓءِ(the) evill-ʿadhābiالعذابٱلْعَذَابِ(of) the punishmentyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection.wabadāوبداوَبَدَاAnd (will) appearlahumلهملَهُمto themminaمنمِّنَfroml-lahiاللهٱللَّهِAllahmāمامَاwhatlamلملَمْnotyakūnūيكونوايَكُونُواْthey hadyaḥtasibūnaيحتسبونيَحْتَسِبُونَtaken into account.And though those who do wrong possess all that is in the earth, and therewith as much again, they verily will seek to ransom themselves therewith on the Day of Resurrection from the awful doom; and there will appear unto them, from their Lord, that wherewith they never reckoned.If the wrongdoers were to possess all that is on earth and the like of it, they would surely offer it to ransom themselves from the terrible punishment on the Day of Resurrection. There will appear to them from Allah what they had never anticipated[12].And if those who did wrong had all that is in the earth entirely and the like of it with it, they would [attempt to] ransom themselves thereby from the worst of the punishment on the Day of Resurrection. And there will appear to them from Allāh that which they had not taken into account.[1352]Even if the wrong-doers had all that there is on earth, and as much more, (in vain) would they offer it for ransom from the pain of the Penalty on the Day of Judgment: but something will confront them from Allah, which they could never have counted upon! |
| 48 | وَبَدَا لَهُمۡ سَيِّـَٔاتُ مَا كَسَبُواْ وَحَاقَ بِهِم مَّا كَانُواْ بِهِۦ يَسۡتَهۡزِءُونَwabadāوبداوَبَدَاAnd will become apparentlahumلهملَهُمْto themsayyiātuسيئاتسَيِّـَٔاتُ(the) evilsmāمامَا(of) whatkasabūكسبواكَسَبُواْthey earned,waḥāqaوحاقوَحَاقَand will surroundbihimبهمبِهِمthemmāمامَّاwhatkānūكانواكَانُواْthey used tobihiبهبِهِۦ[in it]yastahziūnaيستهزئونيَسْتَهْزِءُونَmock.And the evils that they earned will appear unto them, and that whereat they used to scoff will surround them.The evil consequences of their deeds will become apparent to them, and they will be overwhelmed by what they used to ridicule.And there will appear to them the evils they had earned, and they will be enveloped by what they used to ridicule.For the evils of their Deeds will confront them, and they will be (completely) encircled by that which they used to mock at! |
| 49 | فَإِذَا مَسَّ ٱلۡإِنسَٰنَ ضُرّٞ دَعَانَا ثُمَّ إِذَا خَوَّلۡنَٰهُ نِعۡمَةٗ مِّنَّا قَالَ إِنَّمَآ أُوتِيتُهُۥ عَلَىٰ عِلۡمِۭۚ بَلۡ هِيَ فِتۡنَةٞ وَلَٰكِنَّ أَكۡثَرَهُمۡ لَا يَعۡلَمُونَfa-idhāفإذافَإِذَاSo whenmassaمسمَسَّtouchesl-insānaالإنسانٱلْإِنسَٰنَ[the] manḍurrunضرضُرٌّadversity,daʿānāدعانادَعَانَاhe calls upon Us;thummaثمثُمَّthenidhāإذاإِذَاwhenkhawwalnāhuخولناهخَوَّلْنَٰهُWe bestow (on) himniʿ'matanنعمةنِعْمَةًa favorminnāمنامِّنَّاfrom Us,qālaقالقَالَhe says,innamāإنماإِنَّمَآ"Only,ūtītuhuأوتيتهأُوتِيتُهُۥI have been given itʿalāعلىعَلَىٰforʿil'minعلمعِلْمٍۭknowledge."balبلبَلْNay,hiyaهيهِىَitfit'natunفتنةفِتْنَةٌ(is) a trial,walākinnaولكنوَلَٰكِنَّbutaktharahumأكثرهمأَكْثَرَهُمْmost of themlāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.Now when hurt toucheth a man he crieth unto Us, and afterward when We have granted him a boon from Us, he saith: Only by force of knowledge I obtained it. Nay, but it is a test. But most of them know not.When adversity befalls man, he cries out to Us. Then when We grant him a favor from Us, he says, “I have been granted this only because of my knowledge.” It is rather a test, but most of them do not know.And when adversity touches man, he calls upon Us; then when We bestow on him a favor from Us, he says, "I have only been given it because of [my] knowledge." Rather, it is a trial, but most of them do not know.Now, when trouble touches man, he cries to Us: But when We bestow a favour upon him as from Ourselves, he says, "This has been given to me because of a certain knowledge (I have)!" Nay, but this is but a trial, but most of them understand not! |
| 50 | قَدۡ قَالَهَا ٱلَّذِينَ مِن قَبۡلِهِمۡ فَمَآ أَغۡنَىٰ عَنۡهُم مَّا كَانُواْ يَكۡسِبُونَqadقدقَدْIndeed,qālahāقالهاقَالَهَاsaid italladhīnaالذينٱلَّذِينَthoseminمنمِنbefore them,qablihimقبلهمقَبْلِهِمْbefore them,famāفمافَمَآbut (did) notaghnāأغنىأَغْنَىٰavailʿanhumعنهمعَنْهُمthemmāمامَّاwhatkānūكانواكَانُواْthey used toyaksibūnaيكسبونيَكْسِبُونَearn.Those before them said it, yet (all) that they had earned availed them not;It was already said by those before them[13], but all what they earned was of no avail to them,Those before them had already said it, but they were not availed by what they used to earn.Thus did the (generations) before them say! But all that they did was of no profit to them. |
| 51 | فَأَصَابَهُمۡ سَيِّـَٔاتُ مَا كَسَبُواْۚ وَٱلَّذِينَ ظَلَمُواْ مِنۡ هَٰٓؤُلَآءِ سَيُصِيبُهُمۡ سَيِّـَٔاتُ مَا كَسَبُواْ وَمَا هُم بِمُعۡجِزِينَfa-aṣābahumفأصابهمفَأَصَابَهُمْThen struck themsayyiātuسيئاتسَيِّـَٔاتُ(the) evilsmāمامَا(of) whatkasabūكسبواكَسَبُواْthey earned.wa-alladhīnaوالذينوَٱلَّذِينَAnd those whoẓalamūظلمواظَلَمُواْhave wrongedminمنمِنْofhāulāiهؤلاءهَٰٓؤُلَآءِthese,sayuṣībuhumسيصيبهمسَيُصِيبُهُمْwill strike themsayyiātuسيئاتسَيِّـَٔاتُ(the) evilsmāمامَا(of) whatkasabūكسبواكَسَبُواْthey earned;wamāوماوَمَاand nothumهمهُمtheybimuʿ'jizīnaبمعجزينبِمُعْجِزِينَwill be able to escape.But the evils that they earned smote them; and such of these as do wrong, the evils that they earn will smite them; they cannot escape.Therefore the evil consequences of their deeds overtook them, and the wrongdoers among these [pagans] will be overtaken by the evil consequences of their deeds, and they will have no escape[14].And the evil consequences of what they earned struck them. And those who have wronged of these [people] will be struck [i.e., afflicted] by the evil consequences of what they earned; and they will not cause failure.[1353]Nay, the evil results of their Deeds overtook them. And the wrong-doers of this (generation)- the evil results of their Deeds will soon overtake them (too), and they will never be able to frustrate (Our Plan)! |
| 52 | أَوَلَمۡ يَعۡلَمُوٓاْ أَنَّ ٱللَّهَ يَبۡسُطُ ٱلرِّزۡقَ لِمَن يَشَآءُ وَيَقۡدِرُۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوۡمٖ يُؤۡمِنُونَawalamأولمأَوَلَمْDo notyaʿlamūيعلموايَعْلَمُوٓاْthey knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahyabsuṭuيبسطيَبْسُطُextendsl-riz'qaالرزقٱلرِّزْقَthe provisionlimanلمنلِمَنfor whomyashāuيشاءيَشَآءُHe willswayaqdiruويقدروَيَقْدِرُand restricts.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyātinلآياتلَءَايَٰتٍsurely (are) signsliqawminلقوملِّقَوْمٍfor a peopleyu'minūnaيؤمنونيُؤْمِنُونَwho believe.Know they not that Allah enlargeth providence for whom He will, and straiteneth it (for whom He will). Lo! herein verily are portents for people who believe.Do they not know that Allah extends provision to whom He wills or restricts it? Indeed, there are signs in this for people who believe.Do they not know that Allāh extends provision for whom He wills and restricts [it]? Indeed in that are signs for a people who believe.Know they not that Allah enlarges the provision or restricts it, for any He pleases? Verily, in this are Signs for those who believe! |
| 53 | ۞ قُلۡ يَٰعِبَادِيَ ٱلَّذِينَ أَسۡرَفُواْ عَلَىٰٓ أَنفُسِهِمۡ لَا تَقۡنَطُواْ مِن رَّحۡمَةِ ٱللَّهِۚ إِنَّ ٱللَّهَ يَغۡفِرُ ٱلذُّنُوبَ جَمِيعًاۚ إِنَّهُۥ هُوَ ٱلۡغَفُورُ ٱلرَّحِيمُqulقلقُلْSay,yāʿibādiyaيا عبادييَٰعِبَادِىَ"O My slaves!alladhīnaالذينٱلَّذِينَThose whoasrafūأسرفواأَسْرَفُواْhave transgressedʿalāعلىعَلَىٰٓagainstanfusihimأنفسهمأَنفُسِهِمْthemselves,lāلالَا(do) nottaqnaṭūتقنطواتَقْنَطُواْdespairminمنمِنofraḥmatiرحمةرَّحْمَةِ(the) Mercyl-lahiاللهٱللَّهِ(of) Allah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyaghfiruيغفريَغْفِرُforgivesl-dhunūbaالذنوبٱلذُّنُوبَthe sinsjamīʿanجميعاجَمِيعًاall.innahuإنهإِنَّهُۥIndeed He,huwaهوهُوَHel-ghafūruالغفورٱلْغَفُورُ(is) the Oft-Forgiving,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful.Say: O My slaves who have been prodigal to their own hurt! Despair not of the mercy of Allah, Who forgiveth all sins. Lo! He is the Forgiving, the Merciful.Say [Allah says], “O My slaves who have transgressed against themselves, do not despair of Allah’s mercy, for indeed Allah forgives all sins[15]. He is indeed the All-Forgiving, the Most Merciful.Say, "O My servants who have transgressed against themselves [by sinning], do not despair of the mercy of Allāh. Indeed, Allāh forgives all sins.[1354] Indeed, it is He who is the Forgiving, the Merciful."Say: "O my Servants who have transgressed against their souls! Despair not of the Mercy of Allah: for Allah forgives all sins: for He is Oft-Forgiving, Most Merciful. |
| 54 | وَأَنِيبُوٓاْ إِلَىٰ رَبِّكُمۡ وَأَسۡلِمُواْ لَهُۥ مِن قَبۡلِ أَن يَأۡتِيَكُمُ ٱلۡعَذَابُ ثُمَّ لَا تُنصَرُونَwa-anībūوأنيبواوَأَنِيبُوٓاْAnd turnilāإلىإِلَىٰtorabbikumربكمرَبِّكُمْyour Lordwa-aslimūوأسلمواوَأَسْلِمُواْand submitlahuلهلَهُۥto Himminمنمِنbeforeqabliقبلقَبْلِbeforeanأنأَن[that]yatiyakumuيأتيكميَأْتِيَكُمُcomes to youl-ʿadhābuالعذابٱلْعَذَابُthe punishment;thummaثمثُمَّthenlāلالَاnottunṣarūnaتنصرونتُنصَرُونَyou will be helped.Turn unto your Lord repentant, and surrender unto Him, before there come unto you the doom, when ye cannot be helped.Turn to your Lord [in repentance] and submit to Him before the punishment comes upon you, for then you will not be helped.And return [in repentance] to your Lord and submit to Him before the punishment comes upon you; then you will not be helped."Turn ye to our Lord (in repentance) and bow to His (Will), before the Penalty comes on you: after that ye shall not be helped. |
| 55 | وَٱتَّبِعُوٓاْ أَحۡسَنَ مَآ أُنزِلَ إِلَيۡكُم مِّن رَّبِّكُم مِّن قَبۡلِ أَن يَأۡتِيَكُمُ ٱلۡعَذَابُ بَغۡتَةٗ وَأَنتُمۡ لَا تَشۡعُرُونَwa-ittabiʿūواتبعواوَٱتَّبِعُوٓاْAnd followaḥsanaأحسنأَحْسَنَ(the) bestmāمامَآ(of) whatunzilaأنزلأُنزِلَis revealedilaykumإليكمإِلَيْكُمto youminمنمِّنfromrabbikumربكمرَّبِّكُمyour Lordminمنمِّنbeforeqabliقبلقَبْلِbeforeanأنأَن[that]yatiyakumuيأتيكميَأْتِيَكُمُcomes to youl-ʿadhābuالعذابٱلْعَذَابُthe punishmentbaghtatanبغتةبَغْتَةًsuddenly,wa-antumوأنتموَأَنتُمْwhile youlāلالَا(do) nottashʿurūnaتشعرونتَشْعُرُونَperceive,And follow the better (guidance) of that which is revealed unto you from your Lord, before the doom cometh on you suddenly when ye know not,Follow the best of what has been sent down to you all from your Lord, before the punishment comes upon you by surprise while you are unaware,And follow the best of what was revealed to you from your Lord [i.e., the Qur’ān] before the punishment comes upon you suddenly while you do not perceive,"And follow the best of (the courses) revealed to you from your Lord, before the Penalty comes on you - of a sudden while ye perceive not!- |
| 56 | أَن تَقُولَ نَفۡسٞ يَٰحَسۡرَتَىٰ عَلَىٰ مَا فَرَّطتُ فِي جَنۢبِ ٱللَّهِ وَإِن كُنتُ لَمِنَ ٱلسَّٰخِرِينَanأنأَنLesttaqūlaتقولتَقُولَshould saynafsunنفسنَفْسٌa soul,yāḥasratāيا حسرتىيَٰحَسْرَتَىٰ"Oh! My regretʿalāعلىعَلَىٰovermāمامَاwhatfarraṭtuفرطتفَرَّطتُI neglectedfīفيفِىinjanbiجنبجَنۢبِregard (to)l-lahiاللهٱللَّهِAllahwa-inوإنوَإِنand thatkuntuكنتكُنتُI waslaminaلمنلَمِنَsurely, amongl-sākhirīnaالساخرينٱلسَّٰخِرِينَthe mockers."Lest any soul should say: Alas, my grief that I was unmindful of Allah, and I was indeed among the scoffers!lest someone should say[16], “Woe to me for neglecting my duties towards Allah and for being among those who mocked [the truth]”;Lest a soul should say,[1355] "Oh, [how great is] my regret over what I neglected in regard to Allāh and that I was among the mockers.""Lest the soul should (then) say: 'Ah! Woe is me!- In that I neglected (my duty) towards Allah, and was but among those who mocked!'- |
| 57 | أَوۡ تَقُولَ لَوۡ أَنَّ ٱللَّهَ هَدَىٰنِي لَكُنتُ مِنَ ٱلۡمُتَّقِينَawأوأَوْOrtaqūlaتقولتَقُولَit should say,lawلولَوْ"If thatannaأنأَنَّ"If thatl-lahaاللهٱللَّهَAllahhadānīهدانيهَدَىٰنِى(had) guided me,lakuntuلكنتلَكُنتُsurely, I (would) have beenminaمنمِنَamongl-mutaqīnaالمتقينٱلْمُتَّقِينَthe righteous."Or should say: If Allah had but guided me I should have been among the dutiful!or says, “If only Allah had guided me, I would have been among the righteous”;Or [lest] it say, "If only Allāh had guided me, I would have been among the righteous.""Or (lest) it should say: 'If only Allah had guided me, I should certainly have been among the righteous!'- |
| 58 | أَوۡ تَقُولَ حِينَ تَرَى ٱلۡعَذَابَ لَوۡ أَنَّ لِي كَرَّةٗ فَأَكُونَ مِنَ ٱلۡمُحۡسِنِينَawأوأَوْOrtaqūlaتقولتَقُولَit should sayḥīnaحينحِينَwhentarāترىتَرَىit seesl-ʿadhābaالعذابٱلْعَذَابَthe punishment,lawلولَوْ"Ifannaأنأَنَّonlylīليلِىfor mekarratanكرةكَرَّةًanother chancefa-akūnaفأكونفَأَكُونَthen I could beminaمنمِنَamongl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doers."Or should say, when it seeth the doom: Oh, that I had but a second chance that I might be among the righteous!or says, upon seeing the punishment, “If only I had another chance[17], I could be among those who do good.”Or [lest] it say when it sees the punishment, "If only I had another turn[1356] so I could be among the doers of good.""Or (lest) it should say when it (actually) sees the penalty: 'If only I had another chance, I should certainly be among those who do good!' |
| 59 | بَلَىٰ قَدۡ جَآءَتۡكَ ءَايَٰتِي فَكَذَّبۡتَ بِهَا وَٱسۡتَكۡبَرۡتَ وَكُنتَ مِنَ ٱلۡكَٰفِرِينَbalāبلىبَلَىٰ"Yes,qadقدقَدْverilyjāatkaجاءتكجَآءَتْكَcame to youāyātīآياتيءَايَٰتِىMy Verses,fakadhabtaفكذبتفَكَذَّبْتَbut you deniedbihāبهابِهَاthemwa-is'takbartaواستكبرتوَٱسْتَكْبَرْتَand were arrogant,wakuntaوكنتوَكُنتَand you wereminaمنمِنَamongl-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers.(But now the answer will be): Nay, for My revelations came unto thee, but thou didst deny them and wast scornful and wast among the disbelievers.[Allah will say,] “No indeed! My verses had already come to you, but you rejected them and acted arrogantly, and you were among the disbelievers.”But yes, there had come to you My verses, but you denied them and were arrogant, and you were among the disbelievers."(The reply will be:) 'Nay, but there came to thee my Signs, and thou didst reject them: thou wast Haughty, and became one of those who reject faith!'" |
| 60 | وَيَوۡمَ ٱلۡقِيَٰمَةِ تَرَى ٱلَّذِينَ كَذَبُواْ عَلَى ٱللَّهِ وُجُوهُهُم مُّسۡوَدَّةٌۚ أَلَيۡسَ فِي جَهَنَّمَ مَثۡوٗى لِّلۡمُتَكَبِّرِينَwayawmaويوموَيَوْمَAnd (on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrectiontarāترىتَرَىyou will seealladhīnaالذينٱلَّذِينَthose whokadhabūكذبواكَذَبُواْliedʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllah,wujūhuhumوجوههموُجُوهُهُمtheir facesmus'waddatunمسودةمُّسْوَدَّةٌ(will be) blackened.alaysaأليسأَلَيْسَIs (there) notfīفيفِىinjahannamaجهنمجَهَنَّمَHellmathwanمثوىمَثْوًىan abodelil'mutakabbirīnaللمتكبرينلِّلْمُتَكَبِّرِينَfor the arrogant?And on the Day of Resurrection thou (Muhammad) seest those who lied concerning Allah with their faces blackened. Is not the home of the scorners in hell?On the Day of Resurrection, you will see those who lied against Allah with their faces darkened. Is there not in Hell an abode for the arrogant?And on the Day of Resurrection you will see those who lied about Allāh [with] their faces blackened. Is there not in Hell a residence for the arrogant?On the Day of Judgment wilt thou see those who told lies against Allah;- their faces will be turned black; Is there not in Hell an abode for the Haughty? |
| 61 | وَيُنَجِّي ٱللَّهُ ٱلَّذِينَ ٱتَّقَوۡاْ بِمَفَازَتِهِمۡ لَا يَمَسُّهُمُ ٱلسُّوٓءُ وَلَا هُمۡ يَحۡزَنُونَwayunajjīوينجيوَيُنَجِّىAnd Allah will deliverl-lahuاللهٱللَّهُAnd Allah will deliveralladhīnaالذينٱلَّذِينَthose whoittaqawاتقواٱتَّقَوْاْfeared (Him)bimafāzatihimبمفازتهمبِمَفَازَتِهِمْto their place of salvation;lāلالَاnotyamassuhumuيمسهميَمَسُّهُمُwill touch theml-sūuالسوءٱلسُّوٓءُthe evil,walāولاوَلَاand nothumهمهُمْtheyyaḥzanūnaيحزنونيَحْزَنُونَwill grieve.And Allah delivereth those who ward off (evil) because of their deserts. Evil toucheth them not, nor do they grieve.But Allah will save those who fear Him, for they have attained salvation[18]; no harm will touch them, nor will they grieve.And Allāh will save those who feared Him by their attainment;[1357] no evil will touch them, nor will they grieve.But Allah will deliver the righteous to their place of salvation: no evil shall touch them, nor shall they grieve. |
| 62 | ٱللَّهُ خَٰلِقُ كُلِّ شَيۡءٖۖ وَهُوَ عَلَىٰ كُلِّ شَيۡءٖ وَكِيلٞal-lahuاللهٱللَّهُAllahkhāliquخالقخَٰلِقُ(is the) Creatorkulliكلكُلِّ(of) allshayinشيءشَىْءٍthings,wahuwaوهووَهُوَand Heʿalāعلىعَلَىٰ(is) overkulliكلكُلِّallshayinشيءشَىْءٍthingswakīlunوكيلوَكِيلٌa Guardian.Allah is Creator of all things, and He is Guardian over all things.Allah is the Creator of all things, and He is the Guardian over everything.Allāh is the Creator of all things, and He is, over all things, Disposer of affairs.Allah is the Creator of all things, and He is the Guardian and Disposer of all affairs. |
| 63 | لَّهُۥ مَقَالِيدُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۗ وَٱلَّذِينَ كَفَرُواْ بِـَٔايَٰتِ ٱللَّهِ أُوْلَٰٓئِكَ هُمُ ٱلۡخَٰسِرُونَlahuلهلَّهُۥFor Himmaqālīduمقاليدمَقَالِيدُ(are the) keysl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.wa-alladhīnaوالذينوَٱلَّذِينَAnd those whokafarūكفرواكَفَرُواْdisbelievebiāyātiبآياتبِـَٔايَٰتِin (the) Versesl-lahiاللهٱللَّهِ(of) Allah,ulāikaأولئكأُوْلَٰٓئِكَthose -humuهمهُمُtheyl-khāsirūnaالخاسرونٱلْخَٰسِرُونَ(are) the losers.His are the keys of the heavens and the earth, and they who disbelieve the revelations of Allah - such are they who are the losers.To Him belong the keys of the heavens and earth. As for those who disbelieve in the verses of Allah, it is they who are the losers.To Him belong the keys of the heavens and the earth. And they who disbelieve in the verses of Allāh - it is those who are the losers.To Him belong the keys of the heavens and the earth: and those who reject the Signs of Allah,- it is they who will be in loss. |
| 64 | قُلۡ أَفَغَيۡرَ ٱللَّهِ تَأۡمُرُوٓنِّيٓ أَعۡبُدُ أَيُّهَا ٱلۡجَٰهِلُونَqulقلقُلْSay,afaghayraأفغيرأَفَغَيْرَ"Is (it) other thanl-lahiاللهٱللَّهِAllahtamurūnnīتأمرونيتَأْمُرُوٓنِّىٓyou order meaʿbuduأعبدأَعْبُدُ(to) worship,ayyuhāأيهاأَيُّهَاOl-jāhilūnaالجاهلونٱلْجَٰهِلُونَignorant ones?"Say (O Muhammad, to the disbelievers): Do ye bid me serve other than Allah? O ye fools!Say [O Prophet], “Do you order me to worship other than Allah, O ignorant people?”Say, [O Muḥammad], "Is it other than Allāh that you order me to worship, O ignorant ones?"Say: "Is it some one other than Allah that ye order me to worship, O ye ignorant ones?" |
| 65 | وَلَقَدۡ أُوحِيَ إِلَيۡكَ وَإِلَى ٱلَّذِينَ مِن قَبۡلِكَ لَئِنۡ أَشۡرَكۡتَ لَيَحۡبَطَنَّ عَمَلُكَ وَلَتَكُونَنَّ مِنَ ٱلۡخَٰسِرِينَwalaqadولقدوَلَقَدْAnd verily,ūḥiyaأوحيأُوحِىَit has been revealedilaykaإليكإِلَيْكَto youwa-ilāوإلىوَإِلَىand toalladhīnaالذينٱلَّذِينَthose whominمنمِن(were) before you,qablikaقبلكقَبْلِكَ(were) before you,la-inلئنلَئِنْifashraktaأشركتأَشْرَكْتَyou associate (with Allah)layaḥbaṭannaليحبطنلَيَحْبَطَنَّsurely, will become worthlessʿamalukaعملكعَمَلُكَyour deedswalatakūnannaولتكوننوَلَتَكُونَنَّand you will surely beminaمنمِنَamongl-khāsirīnaالخاسرينٱلْخَٰسِرِينَthe losers.And verily it hath been revealed unto thee as unto those before thee (saying): If thou ascribe a partner to Allah thy work will fail and thou indeed wilt be among the losers.It has already been revealed to you and to those who came before you that if you associate others with Allah, your deeds will surely become worthless, and you will certainly be among the losers.And it was already revealed to you and to those before you that if you should associate [anything] with Allāh, your work would surely become worthless, and you would surely be among the losers.But it has already been revealed to thee,- as it was to those before thee,- "If thou wert to join (gods with Allah), truly fruitless will be thy work (in life), and thou wilt surely be in the ranks of those who lose (all spiritual good)". |
| 66 | بَلِ ٱللَّهَ فَٱعۡبُدۡ وَكُن مِّنَ ٱلشَّٰكِرِينَbaliبلبَلِNay!l-lahaاللهٱللَّهَBut worship Allahfa-uʿ'budفاعبدفَٱعْبُدْBut worship Allahwakunوكنوَكُنand beminaمنمِّنَamongl-shākirīnaالشاكرينٱلشَّٰكِرِينَthe thankful ones.Nay, but Allah must thou serve, and be among the thankful!Rather, worship Allah alone and be among those who are grateful.Rather, worship [only] Allāh and be among the grateful.Nay, but worship Allah, and be of those who give thanks. |
| 67 | وَمَا قَدَرُواْ ٱللَّهَ حَقَّ قَدۡرِهِۦ وَٱلۡأَرۡضُ جَمِيعٗا قَبۡضَتُهُۥ يَوۡمَ ٱلۡقِيَٰمَةِ وَٱلسَّمَٰوَٰتُ مَطۡوِيَّٰتُۢ بِيَمِينِهِۦۚ سُبۡحَٰنَهُۥ وَتَعَٰلَىٰ عَمَّا يُشۡرِكُونَwamāوماوَمَاAnd notqadarūقدرواقَدَرُواْthey appraisedl-lahaاللهٱللَّهَAllahḥaqqaحقحَقَّ(with) trueqadrihiقدرهقَدْرِهِۦappraisal,wal-arḍuوالأرضوَٱلْأَرْضُwhile the earthjamīʿanجميعاجَمِيعًاentirelyqabḍatuhuقبضتهقَبْضَتُهُۥ(will be) in His Gripyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection,wal-samāwātuوالسماواتوَٱلسَّمَٰوَٰتُand the heavensmaṭwiyyātunمطوياتمَطْوِيَّٰتٌۢ(will be) foldedbiyamīnihiبيمينهبِيَمِينِهِۦin His Right Hand.sub'ḥānahuسبحانهسُبْحَٰنَهُۥGlory be to Him!wataʿālāوتعالىوَتَعَٰلَىٰAnd High is Heʿammāعماعَمَّاabove whatyush'rikūnaيشركونيُشْرِكُونَthey associate (with Him).And they esteem not Allah as He hath the right to be esteemed, when the whole earth is His handful on the Day of Resurrection, and the heavens are rolled in His right hand. Glorified is He and High Exalted from all that they ascribe as partner (unto Him).They did not revere Allah His true reverence[19]. On the Day of Resurrection, the whole earth will be in His Grip, and the heavens will be rolled up in His Right Hand. Glorified and exalted is He above all what they associate with Him!They have not appraised Allāh with true appraisal,[1358] while the earth entirely will be [within] His grip[1359] on the Day of Resurrection, and the heavens will be folded in His right hand.[1360] Exalted is He and high above what they associate with Him.No just estimate have they made of Allah, such as is due to Him: On the Day of Judgment the whole of the earth will be but His handful, and the heavens will be rolled up in His right hand: Glory to Him! High is He above the Partners they attribute to Him! |
| 68 | وَنُفِخَ فِي ٱلصُّورِ فَصَعِقَ مَن فِي ٱلسَّمَٰوَٰتِ وَمَن فِي ٱلۡأَرۡضِ إِلَّا مَن شَآءَ ٱللَّهُۖ ثُمَّ نُفِخَ فِيهِ أُخۡرَىٰ فَإِذَا هُمۡ قِيَامٞ يَنظُرُونَwanufikhaونفخوَنُفِخَAnd (will) be blownfīفيفِى[in]l-ṣūriالصورٱلصُّورِthe trumpet,faṣaʿiqaفصعقفَصَعِقَthen (will) fall deadmanمنمَنwhoeverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamanومنوَمَنand whoeverfīفيفِى(is) onl-arḍiالأرضٱلْأَرْضِthe earthillāإلاإِلَّاexceptmanمنمَنwhomshāaشاءشَآءَAllah wills.l-lahuاللهٱللَّهُAllah wills.thummaثمثُمَّThennufikhaنفخنُفِخَ(it will) be blownfīhiفيهفِيهِ[in it]ukh'rāأخرىأُخْرَىٰa second time,fa-idhāفإذافَإِذَاand behold!humهمهُمْTheyqiyāmunقيامقِيَامٌ(will be) standingyanẓurūnaينظرونيَنظُرُونَwaiting.And the trumpet is blown, and all who are in the heavens and all who are in the earth swoon away, save him whom Allah willeth. Then it is blown a second time, and behold them standing waiting!The Trumpet will be blown and all those in the heavens and all those on earth will fall dead, except whom Allah wills. Then it will be blown again, and at once they will be standing, looking on.And the Horn will be blown, and whoever is in the heavens and whoever is on the earth will fall dead except whom Allāh wills. Then it will be blown again, and at once they will be standing, looking on.The Trumpet will (just) be sounded, when all that are in the heavens and on earth will swoon, except such as it will please Allah (to exempt). Then will a second one be sounded, when, behold, they will be standing and looking on! |
| 69 | وَأَشۡرَقَتِ ٱلۡأَرۡضُ بِنُورِ رَبِّهَا وَوُضِعَ ٱلۡكِتَٰبُ وَجِاْيٓءَ بِٱلنَّبِيِّـۧنَ وَٱلشُّهَدَآءِ وَقُضِيَ بَيۡنَهُم بِٱلۡحَقِّ وَهُمۡ لَا يُظۡلَمُونَwa-ashraqatiوأشرقتوَأَشْرَقَتِAnd (will) shinel-arḍuالأرضٱلْأَرْضُthe earthbinūriبنوربِنُورِwith (the) lightrabbihāربهارَبِّهَا(of) its Lordwawuḍiʿaووضعوَوُضِعَand (will) be placedl-kitābuالكتابٱلْكِتَٰبُthe Recordwajīaوجيءوَجِاْىٓءَand (will) be broughtbil-nabiyīnaبالنبيينبِٱلنَّبِيِّۦنَthe Prophetswal-shuhadāiوالشهداءوَٱلشُّهَدَآءِand the witnesses,waquḍiyaوقضيوَقُضِىَand it (will) be judgedbaynahumبينهمبَيْنَهُمbetween thembil-ḥaqiبالحقبِٱلْحَقِّin truth,wahumوهموَهُمْand theylāلالَاwill not be wronged.yuẓ'lamūnaيظلمونيُظْلَمُونَwill not be wronged.And the earth shineth with the light of her Lord, and the Book is set up, and the prophets and the witnesses are brought, and it is judged between them with truth, and they are not wronged.The earth[20] will shine with the light of its Lord, the record of deeds will be laid open, the prophets and the witnesses will be brought forth, and judgment will be passed between them with fairness, and they will not be wronged.And the earth will shine with the light of its Lord, and the record [of deeds] will be placed, and the prophets and the witnesses will be brought, and it will be judged between them in truth, and they will not be wronged.And the Earth will shine with the Glory of its Lord: the Record (of Deeds) will be placed (open); the prophets and the witnesses will be brought forward and a just decision pronounced between them; and they will not be wronged (in the least). |
| 70 | وَوُفِّيَتۡ كُلُّ نَفۡسٖ مَّا عَمِلَتۡ وَهُوَ أَعۡلَمُ بِمَا يَفۡعَلُونَwawuffiyatووفيتوَوُفِّيَتْAnd (will) be paid in fullkulluكلكُلُّeverynafsinنفسنَفْسٍsoulmāمامَّاwhatʿamilatعملتعَمِلَتْit did;wahuwaوهووَهُوَand Heaʿlamuأعلمأَعْلَمُ(is the) Best-Knowerbimāبمابِمَاof whatyafʿalūnaيفعلونيَفْعَلُونَthey do.And each soul is paid in full for what it did. And He is Best Aware of what they do.Every soul will be paid in full for what it has done, for He knows best[21] what they do.And every soul will be fully compensated [for] what it did; and He is most knowing[1361] of what they do.And to every soul will be paid in full (the fruit) of its Deeds; and (Allah) knoweth best all that they do. |
| 71 | وَسِيقَ ٱلَّذِينَ كَفَرُوٓاْ إِلَىٰ جَهَنَّمَ زُمَرًاۖ حَتَّىٰٓ إِذَا جَآءُوهَا فُتِحَتۡ أَبۡوَٰبُهَا وَقَالَ لَهُمۡ خَزَنَتُهَآ أَلَمۡ يَأۡتِكُمۡ رُسُلٞ مِّنكُمۡ يَتۡلُونَ عَلَيۡكُمۡ ءَايَٰتِ رَبِّكُمۡ وَيُنذِرُونَكُمۡ لِقَآءَ يَوۡمِكُمۡ هَٰذَاۚ قَالُواْ بَلَىٰ وَلَٰكِنۡ حَقَّتۡ كَلِمَةُ ٱلۡعَذَابِ عَلَى ٱلۡكَٰفِرِينَwasīqaوسيقوَسِيقَAnd (will) be drivenalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُوٓاْdisbelieveilāإلىإِلَىٰtojahannamaجهنمجَهَنَّمَHellzumaranزمرازُمَرًا(in) groupsḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَاwhenjāūhāجاءوهاجَآءُوهَاthey reach it,futiḥatفتحتفُتِحَتْ(will) be openedabwābuhāأبوابهاأَبْوَٰبُهَاits gateswaqālaوقالوَقَالَand (will) saylahumلهملَهُمْto themkhazanatuhāخزنتهاخَزَنَتُهَآits keepers,alamألمأَلَمْ"Did notyatikumيأتكميَأْتِكُمْcome to yourusulunرسلرُسُلٌMessengersminkumمنكممِّنكُمْfrom youyatlūnaيتلونيَتْلُونَrecitingʿalaykumعليكمعَلَيْكُمْto youāyātiآياتءَايَٰتِ(the) Versesrabbikumربكمرَبِّكُمْ(of) your Lordwayundhirūnakumوينذرونكموَيُنذِرُونَكُمْand warning youliqāaلقاءلِقَآءَ(of the) meetingyawmikumيومكميَوْمِكُمْ(of) your Dayhādhāهذاهَٰذَاthis?"qālūقالواقَالُواْThey (will) say,balāبلىبَلَىٰ"Yes!"walākinولكنوَلَٰكِنْButḥaqqatحقتحَقَّتْhas been justifiedkalimatuكلمةكَلِمَةُ(the) wordl-ʿadhābiالعذابٱلْعَذَابِ(of) punishmentʿalāعلىعَلَىagainstl-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers.And those who disbelieve are driven unto hell in troops till, when they reach it and the gates thereof are opened, and the warders thereof say unto them: Came there not unto you messengers of your own, reciting unto you the revelations of your Lord and warning you of the meeting of this your Day? they say: Yea, verily. But the word of doom of disbelievers is fulfilled.Those who disbelieved will be driven to Hell in groups, until when they reach it, its gates will be opened and its keepers will say to them, “Did there not come to you messengers from among you, reciting the verses of your Lord and warning you of your meeting of this Day?” They will say, “Yes indeed, but the decree of punishment has come to pass against the disbelievers.”And those who disbelieved will be driven to Hell in groups until, when they reach it, its gates are opened and its keepers will say, "Did there not come to you messengers from yourselves, reciting to you the verses of your Lord and warning you of the meeting of this Day of yours?" They will say, "Yes, but the word [i.e., decree] of punishment has come into effect upon the disbelievers."The Unbelievers will be led to Hell in crowd: until, when they arrive, there, its gates will be opened. And its keepers will say, "Did not messengers come to you from among yourselves, rehearsing to you the Signs of your Lord, and warning you of the Meeting of This Day of yours?" The answer will be: "True: but the Decree of Punishment has been proved true against the Unbelievers!" |
| 72 | قِيلَ ٱدۡخُلُوٓاْ أَبۡوَٰبَ جَهَنَّمَ خَٰلِدِينَ فِيهَاۖ فَبِئۡسَ مَثۡوَى ٱلۡمُتَكَبِّرِينَqīlaقيلقِيلَIt will be said,ud'khulūادخلواٱدْخُلُوٓاْ"Enterabwābaأبوابأَبْوَٰبَ(the) gatesjahannamaجهنمجَهَنَّمَ(of) Hellkhālidīnaخالدينخَٰلِدِينَ(to) abide eternallyfīhāفيهافِيهَاtherein,fabi'saفبئسفَبِئْسَand wretched ismathwāمثوىمَثْوَى(the) abodel-mutakabirīnaالمتكبرينٱلْمُتَكَبِّرِينَ(of) the arrogant."It is said (unto them): Enter ye the gates of hell to dwell therein. Thus hapless is the journey's end of the scorners.It will be said, “Enter the gates of Hell, abiding therein forever.” What a terrible abode for the arrogant![To them] it will be said, "Enter the gates of Hell to abide eternally therein, and wretched is the residence of the arrogant."(To them) will be said: "Enter ye the gates of Hell, to dwell therein: and evil is (this) Abode of the Arrogant!" |
| 73 | وَسِيقَ ٱلَّذِينَ ٱتَّقَوۡاْ رَبَّهُمۡ إِلَى ٱلۡجَنَّةِ زُمَرًاۖ حَتَّىٰٓ إِذَا جَآءُوهَا وَفُتِحَتۡ أَبۡوَٰبُهَا وَقَالَ لَهُمۡ خَزَنَتُهَا سَلَٰمٌ عَلَيۡكُمۡ طِبۡتُمۡ فَٱدۡخُلُوهَا خَٰلِدِينَwasīqaوسيقوَسِيقَAnd (will) be drivenalladhīnaالذينٱلَّذِينَthose whoittaqawاتقواٱتَّقَوْاْfearedrabbahumربهمرَبَّهُمْtheir Lord,ilāإلىإِلَىtol-janatiالجنةٱلْجَنَّةِParadisezumaranزمرازُمَرًا(in) groupsḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَاwhenjāūhāجاءوهاجَآءُوهَاthey reach itwafutiḥatوفتحتوَفُتِحَتْand (will) be openedabwābuhāأبوابهاأَبْوَٰبُهَاits gateswaqālaوقالوَقَالَand (will) saylahumلهملَهُمْto themkhazanatuhāخزنتهاخَزَنَتُهَاits keepers,salāmunسلامسَلَٰمٌ"Peace beʿalaykumعليكمعَلَيْكُمْupon you,ṭib'tumطبتمطِبْتُمْyou have done well,fa-ud'khulūhāفادخلوهافَٱدْخُلُوهَاso enter itkhālidīnaخالدينخَٰلِدِينَ(to) abide eternally."And those who keep their duty to their Lord are driven unto the Garden in troops till, when they reach it, and the gates thereof are opened, and the warders thereof say unto them: Peace be unto you! Ye are good, so enter ye (the Garden of delight), to dwell therein;But those who feared their Lord will be led to Paradise in groups, until when they reach it, its gates will be wide open, and its keepers will say to them, “Peace be upon you. You have done well, so enter it, abiding forever.”But those who feared their Lord will be driven to Paradise in groups until, when they reach it while its gates have been opened and its keepers say, "Peace be upon you; you have become pure; so enter it to abide eternally therein," [they will enter].[1362]And those who feared their Lord will be led to the Garden in crowds: until behold, they arrive there; its gates will be opened; and its keepers will say: "Peace be upon you! well have ye done! enter ye here, to dwell therein." |
| 74 | وَقَالُواْ ٱلۡحَمۡدُ لِلَّهِ ٱلَّذِي صَدَقَنَا وَعۡدَهُۥ وَأَوۡرَثَنَا ٱلۡأَرۡضَ نَتَبَوَّأُ مِنَ ٱلۡجَنَّةِ حَيۡثُ نَشَآءُۖ فَنِعۡمَ أَجۡرُ ٱلۡعَٰمِلِينَwaqālūوقالواوَقَالُواْAnd they will say,l-ḥamduالحمدٱلْحَمْدُ"All praiselillahiللهلِلَّهِ(be) to Allah,alladhīالذيٱلَّذِىWhoṣadaqanāصدقناصَدَقَنَاhas fulfilled for uswaʿdahuوعدهوَعْدَهُۥHis promisewa-awrathanāوأورثناوَأَوْرَثَنَاand has made us inheritl-arḍaالأرضٱلْأَرْضَthe earth,natabawwa-uنتبوأنَتَبَوَّأُwe may settleminaمنمِنَ[from]l-janatiالجنةٱلْجَنَّةِ(in) Paradiseḥaythuحيثحَيْثُwherevernashāuنشاءنَشَآءُwe wish.faniʿ'maفنعمفَنِعْمَSo excellentajruأجرأَجْرُ(is the) rewardl-ʿāmilīnaالعاملينٱلْعَٰمِلِينَ(of) the workers."They say: Praise be to Allah, Who hath fulfilled His promise unto us and hath made us inherit the land, sojourning in the Garden where we will! So bounteous is the wage of workers.They will say, “All praise be to Allah Who has fulfilled His promise to us, and made us inherit the land[22] to dwell wherever we please in Paradise.” How excellent is the reward of those who do [good]!And they will say, "Praise to Allāh, who has fulfilled for us His promise and made us inherit the earth [so] we may settle in Paradise wherever we will. And excellent is the reward of [righteous] workers."They will say: "Praise be to Allah, Who has truly fulfilled His Promise to us, and has given us (this) land in heritage: We can dwell in the Garden as we will: how excellent a reward for those who work (righteousness)!" |
| 75 | وَتَرَى ٱلۡمَلَٰٓئِكَةَ حَآفِّينَ مِنۡ حَوۡلِ ٱلۡعَرۡشِ يُسَبِّحُونَ بِحَمۡدِ رَبِّهِمۡۚ وَقُضِيَ بَيۡنَهُم بِٱلۡحَقِّۚ وَقِيلَ ٱلۡحَمۡدُ لِلَّهِ رَبِّ ٱلۡعَٰلَمِينَwatarāوترىوَتَرَىAnd you will seel-malāikataالملائكةٱلْمَلَٰٓئِكَةَthe Angelsḥāffīnaحافينحَآفِّينَsurroundingminمنمِنْ[from]ḥawliحولحَوْلِaroundl-ʿarshiالعرشٱلْعَرْشِthe Throneyusabbiḥūnaيسبحونيُسَبِّحُونَglorifyingbiḥamdiبحمدبِحَمْدِ(the) praiserabbihimربهمرَبِّهِمْ(of) their Lord.waquḍiyaوقضيوَقُضِىَAnd (will) be judgedbaynahumبينهمبَيْنَهُمbetween thembil-ḥaqiبالحقبِٱلْحَقِّin truth,waqīlaوقيلوَقِيلَand it will be said,l-ḥamduالحمدٱلْحَمْدُ"All praise belillahiللهلِلَّهِto Allah,rabbiربرَبِّ(the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds."And thou (O Muhammad) seest the angels thronging round the Throne, hymning the praises of their Lord. And they are judged aright. And it is said: Praise be to Allah, the Lord of the Worlds!You will see the angels surrounding the Throne, glorifying their Lord with His praise, and matters will be settled between them with justice, and it will be said[23]: All praise be to Allah, the Lord of the worlds.”And you will see the angels surrounding the Throne, exalting [Allāh] with praise of their Lord. And it will be judged between them in truth, and it will be said, "[All] praise to Allāh, Lord of the worlds."And thou wilt see the angels surrounding the Throne (Divine) on all sides, singing Glory and Praise to their Lord. The Decision between them (at Judgment) will be in (perfect) justice, and the cry (on all sides) will be, "Praise be to Allah, the Lord of the Worlds!" |
| 1 | تَنزِيلُ الْكِتَابِ مِنَ اللَّهِ الْعَزِيزِ الْحَكِيمِ |
| 2 | إِنَّا أَنزَلْنَا إِلَيْكَ الْكِتَابَ بِالْحَقِّ فَاعْبُدِ اللَّهَ مُخْلِصًا لَّهُ الدِّينَ |
| 3 | أَلَا لِلَّهِ الدِّينُ الْخَالِصُ وَالَّذِينَ اتَّخَذُوا مِن دُونِهِ أَوْلِيَاءَ مَا نَعْبُدُهُمْ إِلَّا لِيُقَرِّبُونَا إِلَى اللَّهِ زُلْفَىٰ إِنَّ اللَّهَ يَحْكُمُ بَيْنَهُمْ فِي مَا هُمْ فِيهِ يَخْتَلِفُونَ إِنَّ اللَّهَ لَا يَهْدِي مَنْ هُوَ كَاذِبٌ كَفَّارٌ |
| 4 | لَّوْ أَرَادَ اللَّهُ أَن يَتَّخِذَ وَلَدًا لَّاصْطَفَىٰ مِمَّا يَخْلُقُ مَا يَشَاءُ سُبْحَانَهُ هُوَ اللَّهُ الْوَاحِدُ الْقَهَّارُ |
| 5 | خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ بِالْحَقِّ يُكَوِّرُ اللَّيْلَ عَلَى النَّهَارِ وَيُكَوِّرُ النَّهَارَ عَلَى اللَّيْلِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ كُلٌّ يَجْرِي لِأَجَلٍ مُّسَمًّى أَلَا هُوَ الْعَزِيزُ الْغَفَّارُ |
| 6 | خَلَقَكُم مِّن نَّفْسٍ وَاحِدَةٍ ثُمَّ جَعَلَ مِنْهَا زَوْجَهَا وَأَنزَلَ لَكُم مِّنَ الْأَنْعَامِ ثَمَانِيَةَ أَزْوَاجٍ يَخْلُقُكُمْ فِي بُطُونِ أُمَّهَاتِكُمْ خَلْقًا مِّن بَعْدِ خَلْقٍ فِي ظُلُمَاتٍ ثَلَاثٍ ذَٰلِكُمُ اللَّهُ رَبُّكُمْ لَهُ الْمُلْكُ لَا إِلَٰهَ إِلَّا هُوَ فَأَنَّىٰ تُصْرَفُونَ |
| 7 | إِن تَكْفُرُوا فَإِنَّ اللَّهَ غَنِيٌّ عَنكُمْ وَلَا يَرْضَىٰ لِعِبَادِهِ الْكُفْرَ وَإِن تَشْكُرُوا يَرْضَهُ لَكُمْ وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ ثُمَّ إِلَىٰ رَبِّكُم مَّرْجِعُكُمْ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ إِنَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ |
| 8 | ۞ وَإِذَا مَسَّ الْإِنسَانَ ضُرٌّ دَعَا رَبَّهُ مُنِيبًا إِلَيْهِ ثُمَّ إِذَا خَوَّلَهُ نِعْمَةً مِّنْهُ نَسِيَ مَا كَانَ يَدْعُو إِلَيْهِ مِن قَبْلُ وَجَعَلَ لِلَّهِ أَندَادًا لِّيُضِلَّ عَن سَبِيلِهِ قُلْ تَمَتَّعْ بِكُفْرِكَ قَلِيلًا إِنَّكَ مِنْ أَصْحَابِ النَّارِ |
| 9 | أَمَّنْ هُوَ قَانِتٌ آنَاءَ اللَّيْلِ سَاجِدًا وَقَائِمًا يَحْذَرُ الْآخِرَةَ وَيَرْجُو رَحْمَةَ رَبِّهِ قُلْ هَلْ يَسْتَوِي الَّذِينَ يَعْلَمُونَ وَالَّذِينَ لَا يَعْلَمُونَ إِنَّمَا يَتَذَكَّرُ أُولُو الْأَلْبَابِ |
| 10 | قُلْ يَا عِبَادِ الَّذِينَ آمَنُوا اتَّقُوا رَبَّكُمْ لِلَّذِينَ أَحْسَنُوا فِي هَٰذِهِ الدُّنْيَا حَسَنَةٌ وَأَرْضُ اللَّهِ وَاسِعَةٌ إِنَّمَا يُوَفَّى الصَّابِرُونَ أَجْرَهُم بِغَيْرِ حِسَابٍ |
| 11 | قُلْ إِنِّي أُمِرْتُ أَنْ أَعْبُدَ اللَّهَ مُخْلِصًا لَّهُ الدِّينَ |
| 12 | وَأُمِرْتُ لِأَنْ أَكُونَ أَوَّلَ الْمُسْلِمِينَ |
| 13 | قُلْ إِنِّي أَخَافُ إِنْ عَصَيْتُ رَبِّي عَذَابَ يَوْمٍ عَظِيمٍ |
| 14 | قُلِ اللَّهَ أَعْبُدُ مُخْلِصًا لَّهُ دِينِي |
| 15 | فَاعْبُدُوا مَا شِئْتُم مِّن دُونِهِ قُلْ إِنَّ الْخَاسِرِينَ الَّذِينَ خَسِرُوا أَنفُسَهُمْ وَأَهْلِيهِمْ يَوْمَ الْقِيَامَةِ أَلَا ذَٰلِكَ هُوَ الْخُسْرَانُ الْمُبِينُ |
| 16 | لَهُم مِّن فَوْقِهِمْ ظُلَلٌ مِّنَ النَّارِ وَمِن تَحْتِهِمْ ظُلَلٌ ذَٰلِكَ يُخَوِّفُ اللَّهُ بِهِ عِبَادَهُ يَا عِبَادِ فَاتَّقُونِ |
| 17 | وَالَّذِينَ اجْتَنَبُوا الطَّاغُوتَ أَن يَعْبُدُوهَا وَأَنَابُوا إِلَى اللَّهِ لَهُمُ الْبُشْرَىٰ فَبَشِّرْ عِبَادِ |
| 18 | الَّذِينَ يَسْتَمِعُونَ الْقَوْلَ فَيَتَّبِعُونَ أَحْسَنَهُ أُولَٰئِكَ الَّذِينَ هَدَاهُمُ اللَّهُ وَأُولَٰئِكَ هُمْ أُولُو الْأَلْبَابِ |
| 19 | أَفَمَنْ حَقَّ عَلَيْهِ كَلِمَةُ الْعَذَابِ أَفَأَنتَ تُنقِذُ مَن فِي النَّارِ |
| 20 | لَٰكِنِ الَّذِينَ اتَّقَوْا رَبَّهُمْ لَهُمْ غُرَفٌ مِّن فَوْقِهَا غُرَفٌ مَّبْنِيَّةٌ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ وَعْدَ اللَّهِ لَا يُخْلِفُ اللَّهُ الْمِيعَادَ |
| 21 | أَلَمْ تَرَ أَنَّ اللَّهَ أَنزَلَ مِنَ السَّمَاءِ مَاءً فَسَلَكَهُ يَنَابِيعَ فِي الْأَرْضِ ثُمَّ يُخْرِجُ بِهِ زَرْعًا مُّخْتَلِفًا أَلْوَانُهُ ثُمَّ يَهِيجُ فَتَرَاهُ مُصْفَرًّا ثُمَّ يَجْعَلُهُ حُطَامًا إِنَّ فِي ذَٰلِكَ لَذِكْرَىٰ لِأُولِي الْأَلْبَابِ |
| 22 | أَفَمَن شَرَحَ اللَّهُ صَدْرَهُ لِلْإِسْلَامِ فَهُوَ عَلَىٰ نُورٍ مِّن رَّبِّهِ فَوَيْلٌ لِّلْقَاسِيَةِ قُلُوبُهُم مِّن ذِكْرِ اللَّهِ أُولَٰئِكَ فِي ضَلَالٍ مُّبِينٍ |
| 23 | اللَّهُ نَزَّلَ أَحْسَنَ الْحَدِيثِ كِتَابًا مُّتَشَابِهًا مَّثَانِيَ تَقْشَعِرُّ مِنْهُ جُلُودُ الَّذِينَ يَخْشَوْنَ رَبَّهُمْ ثُمَّ تَلِينُ جُلُودُهُمْ وَقُلُوبُهُمْ إِلَىٰ ذِكْرِ اللَّهِ ذَٰلِكَ هُدَى اللَّهِ يَهْدِي بِهِ مَن يَشَاءُ وَمَن يُضْلِلِ اللَّهُ فَمَا لَهُ مِنْ هَادٍ |
| 24 | أَفَمَن يَتَّقِي بِوَجْهِهِ سُوءَ الْعَذَابِ يَوْمَ الْقِيَامَةِ وَقِيلَ لِلظَّالِمِينَ ذُوقُوا مَا كُنتُمْ تَكْسِبُونَ |
| 25 | كَذَّبَ الَّذِينَ مِن قَبْلِهِمْ فَأَتَاهُمُ الْعَذَابُ مِنْ حَيْثُ لَا يَشْعُرُونَ |
| 26 | فَأَذَاقَهُمُ اللَّهُ الْخِزْيَ فِي الْحَيَاةِ الدُّنْيَا وَلَعَذَابُ الْآخِرَةِ أَكْبَرُ لَوْ كَانُوا يَعْلَمُونَ |
| 27 | وَلَقَدْ ضَرَبْنَا لِلنَّاسِ فِي هَٰذَا الْقُرْآنِ مِن كُلِّ مَثَلٍ لَّعَلَّهُمْ يَتَذَكَّرُونَ |
| 28 | قُرْآنًا عَرَبِيًّا غَيْرَ ذِي عِوَجٍ لَّعَلَّهُمْ يَتَّقُونَ |
| 29 | ضَرَبَ اللَّهُ مَثَلًا رَّجُلًا فِيهِ شُرَكَاءُ مُتَشَاكِسُونَ وَرَجُلًا سَلَمًا لِّرَجُلٍ هَلْ يَسْتَوِيَانِ مَثَلًا الْحَمْدُ لِلَّهِ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ |
| 30 | إِنَّكَ مَيِّتٌ وَإِنَّهُم مَّيِّتُونَ |
| 31 | ثُمَّ إِنَّكُمْ يَوْمَ الْقِيَامَةِ عِندَ رَبِّكُمْ تَخْتَصِمُونَ |
| 32 | ۞ فَمَنْ أَظْلَمُ مِمَّن كَذَبَ عَلَى اللَّهِ وَكَذَّبَ بِالصِّدْقِ إِذْ جَاءَهُ أَلَيْسَ فِي جَهَنَّمَ مَثْوًى لِّلْكَافِرِينَ |
| 33 | وَالَّذِي جَاءَ بِالصِّدْقِ وَصَدَّقَ بِهِ أُولَٰئِكَ هُمُ الْمُتَّقُونَ |
| 34 | لَهُم مَّا يَشَاءُونَ عِندَ رَبِّهِمْ ذَٰلِكَ جَزَاءُ الْمُحْسِنِينَ |
| 35 | لِيُكَفِّرَ اللَّهُ عَنْهُمْ أَسْوَأَ الَّذِي عَمِلُوا وَيَجْزِيَهُمْ أَجْرَهُم بِأَحْسَنِ الَّذِي كَانُوا يَعْمَلُونَ |
| 36 | أَلَيْسَ اللَّهُ بِكَافٍ عَبْدَهُ وَيُخَوِّفُونَكَ بِالَّذِينَ مِن دُونِهِ وَمَن يُضْلِلِ اللَّهُ فَمَا لَهُ مِنْ هَادٍ |
| 37 | وَمَن يَهْدِ اللَّهُ فَمَا لَهُ مِن مُّضِلٍّ أَلَيْسَ اللَّهُ بِعَزِيزٍ ذِي انتِقَامٍ |
| 38 | وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ لَيَقُولُنَّ اللَّهُ قُلْ أَفَرَأَيْتُم مَّا تَدْعُونَ مِن دُونِ اللَّهِ إِنْ أَرَادَنِيَ اللَّهُ بِضُرٍّ هَلْ هُنَّ كَاشِفَاتُ ضُرِّهِ أَوْ أَرَادَنِي بِرَحْمَةٍ هَلْ هُنَّ مُمْسِكَاتُ رَحْمَتِهِ قُلْ حَسْبِيَ اللَّهُ عَلَيْهِ يَتَوَكَّلُ الْمُتَوَكِّلُونَ |
| 39 | قُلْ يَا قَوْمِ اعْمَلُوا عَلَىٰ مَكَانَتِكُمْ إِنِّي عَامِلٌ فَسَوْفَ تَعْلَمُونَ |
| 40 | مَن يَأْتِيهِ عَذَابٌ يُخْزِيهِ وَيَحِلُّ عَلَيْهِ عَذَابٌ مُّقِيمٌ |
| 41 | إِنَّا أَنزَلْنَا عَلَيْكَ الْكِتَابَ لِلنَّاسِ بِالْحَقِّ فَمَنِ اهْتَدَىٰ فَلِنَفْسِهِ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا وَمَا أَنتَ عَلَيْهِم بِوَكِيلٍ |
| 42 | اللَّهُ يَتَوَفَّى الْأَنفُسَ حِينَ مَوْتِهَا وَالَّتِي لَمْ تَمُتْ فِي مَنَامِهَا فَيُمْسِكُ الَّتِي قَضَىٰ عَلَيْهَا الْمَوْتَ وَيُرْسِلُ الْأُخْرَىٰ إِلَىٰ أَجَلٍ مُّسَمًّى إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يَتَفَكَّرُونَ |
| 43 | أَمِ اتَّخَذُوا مِن دُونِ اللَّهِ شُفَعَاءَ قُلْ أَوَلَوْ كَانُوا لَا يَمْلِكُونَ شَيْئًا وَلَا يَعْقِلُونَ |
| 44 | قُل لِّلَّهِ الشَّفَاعَةُ جَمِيعًا لَّهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ ثُمَّ إِلَيْهِ تُرْجَعُونَ |
| 45 | وَإِذَا ذُكِرَ اللَّهُ وَحْدَهُ اشْمَأَزَّتْ قُلُوبُ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ وَإِذَا ذُكِرَ الَّذِينَ مِن دُونِهِ إِذَا هُمْ يَسْتَبْشِرُونَ |
| 46 | قُلِ اللَّهُمَّ فَاطِرَ السَّمَاوَاتِ وَالْأَرْضِ عَالِمَ الْغَيْبِ وَالشَّهَادَةِ أَنتَ تَحْكُمُ بَيْنَ عِبَادِكَ فِي مَا كَانُوا فِيهِ يَخْتَلِفُونَ |
| 47 | وَلَوْ أَنَّ لِلَّذِينَ ظَلَمُوا مَا فِي الْأَرْضِ جَمِيعًا وَمِثْلَهُ مَعَهُ لَافْتَدَوْا بِهِ مِن سُوءِ الْعَذَابِ يَوْمَ الْقِيَامَةِ وَبَدَا لَهُم مِّنَ اللَّهِ مَا لَمْ يَكُونُوا يَحْتَسِبُونَ |
| 48 | وَبَدَا لَهُمْ سَيِّئَاتُ مَا كَسَبُوا وَحَاقَ بِهِم مَّا كَانُوا بِهِ يَسْتَهْزِئُونَ |
| 49 | فَإِذَا مَسَّ الْإِنسَانَ ضُرٌّ دَعَانَا ثُمَّ إِذَا خَوَّلْنَاهُ نِعْمَةً مِّنَّا قَالَ إِنَّمَا أُوتِيتُهُ عَلَىٰ عِلْمٍ بَلْ هِيَ فِتْنَةٌ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ |
| 50 | قَدْ قَالَهَا الَّذِينَ مِن قَبْلِهِمْ فَمَا أَغْنَىٰ عَنْهُم مَّا كَانُوا يَكْسِبُونَ |
| 51 | فَأَصَابَهُمْ سَيِّئَاتُ مَا كَسَبُوا وَالَّذِينَ ظَلَمُوا مِنْ هَٰؤُلَاءِ سَيُصِيبُهُمْ سَيِّئَاتُ مَا كَسَبُوا وَمَا هُم بِمُعْجِزِينَ |
| 52 | أَوَلَمْ يَعْلَمُوا أَنَّ اللَّهَ يَبْسُطُ الرِّزْقَ لِمَن يَشَاءُ وَيَقْدِرُ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يُؤْمِنُونَ |
| 53 | ۞ قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَىٰ أَنفُسِهِمْ لَا تَقْنَطُوا مِن رَّحْمَةِ اللَّهِ إِنَّ اللَّهَ يَغْفِرُ الذُّنُوبَ جَمِيعًا إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ |
| 54 | وَأَنِيبُوا إِلَىٰ رَبِّكُمْ وَأَسْلِمُوا لَهُ مِن قَبْلِ أَن يَأْتِيَكُمُ الْعَذَابُ ثُمَّ لَا تُنصَرُونَ |
| 55 | وَاتَّبِعُوا أَحْسَنَ مَا أُنزِلَ إِلَيْكُم مِّن رَّبِّكُم مِّن قَبْلِ أَن يَأْتِيَكُمُ الْعَذَابُ بَغْتَةً وَأَنتُمْ لَا تَشْعُرُونَ |
| 56 | أَن تَقُولَ نَفْسٌ يَا حَسْرَتَىٰ عَلَىٰ مَا فَرَّطتُ فِي جَنبِ اللَّهِ وَإِن كُنتُ لَمِنَ السَّاخِرِينَ |
| 57 | أَوْ تَقُولَ لَوْ أَنَّ اللَّهَ هَدَانِي لَكُنتُ مِنَ الْمُتَّقِينَ |
| 58 | أَوْ تَقُولَ حِينَ تَرَى الْعَذَابَ لَوْ أَنَّ لِي كَرَّةً فَأَكُونَ مِنَ الْمُحْسِنِينَ |
| 59 | بَلَىٰ قَدْ جَاءَتْكَ آيَاتِي فَكَذَّبْتَ بِهَا وَاسْتَكْبَرْتَ وَكُنتَ مِنَ الْكَافِرِينَ |
| 60 | وَيَوْمَ الْقِيَامَةِ تَرَى الَّذِينَ كَذَبُوا عَلَى اللَّهِ وُجُوهُهُم مُّسْوَدَّةٌ أَلَيْسَ فِي جَهَنَّمَ مَثْوًى لِّلْمُتَكَبِّرِينَ |
| 61 | وَيُنَجِّي اللَّهُ الَّذِينَ اتَّقَوْا بِمَفَازَتِهِمْ لَا يَمَسُّهُمُ السُّوءُ وَلَا هُمْ يَحْزَنُونَ |
| 62 | اللَّهُ خَالِقُ كُلِّ شَيْءٍ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ وَكِيلٌ |
| 63 | لَّهُ مَقَالِيدُ السَّمَاوَاتِ وَالْأَرْضِ وَالَّذِينَ كَفَرُوا بِآيَاتِ اللَّهِ أُولَٰئِكَ هُمُ الْخَاسِرُونَ |
| 64 | قُلْ أَفَغَيْرَ اللَّهِ تَأْمُرُونِّي أَعْبُدُ أَيُّهَا الْجَاهِلُونَ |
| 65 | وَلَقَدْ أُوحِيَ إِلَيْكَ وَإِلَى الَّذِينَ مِن قَبْلِكَ لَئِنْ أَشْرَكْتَ لَيَحْبَطَنَّ عَمَلُكَ وَلَتَكُونَنَّ مِنَ الْخَاسِرِينَ |
| 66 | بَلِ اللَّهَ فَاعْبُدْ وَكُن مِّنَ الشَّاكِرِينَ |
| 67 | وَمَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ وَالْأَرْضُ جَمِيعًا قَبْضَتُهُ يَوْمَ الْقِيَامَةِ وَالسَّمَاوَاتُ مَطْوِيَّاتٌ بِيَمِينِهِ سُبْحَانَهُ وَتَعَالَىٰ عَمَّا يُشْرِكُونَ |
| 68 | وَنُفِخَ فِي الصُّورِ فَصَعِقَ مَن فِي السَّمَاوَاتِ وَمَن فِي الْأَرْضِ إِلَّا مَن شَاءَ اللَّهُ ثُمَّ نُفِخَ فِيهِ أُخْرَىٰ فَإِذَا هُمْ قِيَامٌ يَنظُرُونَ |
| 69 | وَأَشْرَقَتِ الْأَرْضُ بِنُورِ رَبِّهَا وَوُضِعَ الْكِتَابُ وَجِيءَ بِالنَّبِيِّينَ وَالشُّهَدَاءِ وَقُضِيَ بَيْنَهُم بِالْحَقِّ وَهُمْ لَا يُظْلَمُونَ |
| 70 | وَوُفِّيَتْ كُلُّ نَفْسٍ مَّا عَمِلَتْ وَهُوَ أَعْلَمُ بِمَا يَفْعَلُونَ |
| 71 | وَسِيقَ الَّذِينَ كَفَرُوا إِلَىٰ جَهَنَّمَ زُمَرًا حَتَّىٰ إِذَا جَاءُوهَا فُتِحَتْ أَبْوَابُهَا وَقَالَ لَهُمْ خَزَنَتُهَا أَلَمْ يَأْتِكُمْ رُسُلٌ مِّنكُمْ يَتْلُونَ عَلَيْكُمْ آيَاتِ رَبِّكُمْ وَيُنذِرُونَكُمْ لِقَاءَ يَوْمِكُمْ هَٰذَا قَالُوا بَلَىٰ وَلَٰكِنْ حَقَّتْ كَلِمَةُ الْعَذَابِ عَلَى الْكَافِرِينَ |
| 72 | قِيلَ ادْخُلُوا أَبْوَابَ جَهَنَّمَ خَالِدِينَ فِيهَا فَبِئْسَ مَثْوَى الْمُتَكَبِّرِينَ |
| 73 | وَسِيقَ الَّذِينَ اتَّقَوْا رَبَّهُمْ إِلَى الْجَنَّةِ زُمَرًا حَتَّىٰ إِذَا جَاءُوهَا وَفُتِحَتْ أَبْوَابُهَا وَقَالَ لَهُمْ خَزَنَتُهَا سَلَامٌ عَلَيْكُمْ طِبْتُمْ فَادْخُلُوهَا خَالِدِينَ |
| 74 | وَقَالُوا الْحَمْدُ لِلَّهِ الَّذِي صَدَقَنَا وَعْدَهُ وَأَوْرَثَنَا الْأَرْضَ نَتَبَوَّأُ مِنَ الْجَنَّةِ حَيْثُ نَشَاءُ فَنِعْمَ أَجْرُ الْعَامِلِينَ |
| 75 | وَتَرَى الْمَلَائِكَةَ حَافِّينَ مِنْ حَوْلِ الْعَرْشِ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ وَقُضِيَ بَيْنَهُم بِالْحَقِّ وَقِيلَ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ |
| 1 | تَنزِيلُ ٱلْكِتَٰبِ مِنَ ٱللَّهِ ٱلْعَزِيزِ ٱلْحَكِيمِtanzīluتنزيلتَنزِيلُ(The) revelationl-kitābiالكتابٱلْكِتَٰبِ(of) the Bookminaمنمِنَ(is) froml-lahiاللهٱللَّهِAllahl-ʿazīziالعزيزٱلْعَزِيزِthe All-Mighty,l-ḥakīmiالحكيمٱلْحَكِيمِthe All-Wise.The revelation of the Scripture is from Allah, the Mighty, the Wise.The revelation of this Book is from Allah, the All-Mighty, the All-Wise.The revelation of the Book [i.e., the Qur’ān] is from Allāh, the Exalted in Might, the Wise.The revelation of this Book is from Allah, the Exalted in Power, full of Wisdom. |
| 2 | إِنَّآ أَنزَلْنَآ إِلَيْكَ ٱلْكِتَٰبَ بِٱلْحَقِّ فَٱعْبُدِ ٱللَّهَ مُخْلِصٗا لَّهُ ٱلدِّينَinnāإناإِنَّآIndeed, Weanzalnāأنزلناأَنزَلْنَآ[We] have revealedilaykaإليكإِلَيْكَto youl-kitābaالكتابٱلْكِتَٰبَthe Bookbil-ḥaqiبالحقبِٱلْحَقِّin truth;fa-uʿ'budiفاعبدفَٱعْبُدِso worshipl-lahaاللهٱللَّهَAllahmukh'liṣanمخلصامُخْلِصًا(being) sincerelahuلهلَّهُto Himl-dīnaالدينٱلدِّينَ(in) the religion.Lo! We have revealed the Scripture unto thee (Muhammad) with truth; so worship Allah, making religion pure for Him (only).Indeed, We have sent down to you [O Prophet] the Book with the truth, so worship Allah with sincere devotion to Him.Indeed, We have sent down to you the Book, [O Muḥammad], in truth. So worship Allāh, [being] sincere to Him in religion.Verily it is We Who have revealed the Book to thee in Truth: so serve Allah, offering Him sincere devotion. |
| 3 | أَلَا لِلَّهِ ٱلدِّينُ ٱلْخَالِصُۚ وَٱلَّذِينَ ٱتَّخَذُواْ مِن دُونِهِۦٓ أَوْلِيَآءَ مَا نَعْبُدُهُمْ إِلَّا لِيُقَرِّبُونَآ إِلَى ٱللَّهِ زُلْفَىٰٓ إِنَّ ٱللَّهَ يَحْكُمُ بَيْنَهُمْ فِي مَا هُمْ فِيهِ يَخْتَلِفُونَ إِنَّ ٱللَّهَ لَا يَهْدِي مَنْ هُوَ كَٰذِبَ كَفَّارَalāألاأَلَاUnquestionably,lillahiللهلِلَّهِfor Allahl-dīnuالدينٱلدِّينُ(is) the religionl-khāliṣuالخالصٱلْخَالِصُthe pure.wa-alladhīnaوالذينوَٱلَّذِينَAnd those whoittakhadhūاتخذواٱتَّخَذُواْtakeminمنمِنbesides Himdūnihiدونهدُونِهِۦٓbesides Himawliyāaأولياءأَوْلِيَآءَprotectors,māمامَا"Notnaʿbuduhumنعبدهمنَعْبُدُهُمْwe worship themillāإلاإِلَّاexceptliyuqarribūnāليقربونالِيُقَرِّبُونَآthat they may bring us nearilāإلىإِلَىtol-lahiاللهٱللَّهِAllahzul'fāزلفىزُلْفَىٰٓ(in) nearness."innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyaḥkumuيحكميَحْكُمُwill judgebaynahumبينهمبَيْنَهُمْbetween themfīفيفِىinmāمامَاwhathumهمهُمْtheyfīhiفيهفِيهِ[in it]yakhtalifūnaيختلفونيَخْتَلِفُونَdiffer.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyahdīيهدييَهْدِىguidemanمنمَنْ(one) whohuwaهوهُوَ[he]kādhibunكاذبكَٰذِبٌ(is) a liarkaffārunكفاركَفَّارٌand a disbeliever.Surely pure religion is for Allah only. And those who choose protecting friends beside Him (say): We worship them only that they may bring us near unto Allah. Lo! Allah will judge between them concerning that wherein they differ. Lo! Allah guideth not him who is a liar, an ingrate.Indeed, sincere devotion is due to Allah alone[1]. As for those who take others as guardians besides Him, [saying], “We only worship them so that they may bring us closer to Allah.” Allah will judge between them[2] concerning that over which they differ. Allah does not guide anyone who is a liar and a persistent disbeliever.Unquestionably, for Allāh is the pure religion.[1339] And those who take protectors besides Him [say], "We only worship them that they may bring us nearer to Allāh in position." Indeed, Allāh will judge between them concerning that over which they differ. Indeed, Allāh does not guide he who is a liar and [confirmed] disbeliever.Is it not to Allah that sincere devotion is due? But those who take for protectors other than Allah (say): "We only serve them in order that they may bring us nearer to Allah." Truly Allah will judge between them in that wherein they differ. But Allah guides not such as are false and ungrateful. |
| 4 | لَّوْ أَرَادَ ٱللَّهُ أَن يَتَّخِذَ وَلَدٗا لَّٱصْطَفَىٰ مِمَّا يَخْلُقُ مَا يَشَآءُۚ سُبْحَٰنَهُۖ هُوَ ٱللَّهُ ٱلْوَٰحِدُ ٱلْقَهَّارُlawلولَّوْIfarādaأرادأَرَادَAllah (had) intendedl-lahuاللهٱللَّهُAllah (had) intendedanأنأَنtoyattakhidhaيتخذيَتَّخِذَtakewaladanولداوَلَدًاa son,la-iṣ'ṭafāلاصطفىلَّٱصْطَفَىٰsurely, He (could) have chosenmimmāممامِمَّاfrom whatyakhluquيخلقيَخْلُقُHe createsmāمامَاwhateveryashāuيشاءيَشَآءُHe willed.sub'ḥānahuسبحانهسُبْحَٰنَهُGlory be to Him!huwaهوهُوَHel-lahuاللهٱللَّهُ(is) Allahl-wāḥiduالواحدٱلْوَٰحِدُthe One,l-qahāruالقهارٱلْقَهَّارُthe Irresistible.If Allah had willed to choose a son, He could have chosen what He would of that which He hath created. Be He Glorified! He is Allah, the One, the Absolute.If Allah had willed to take for Himself a son, He could have chosen whatever He wished from among what He creates. Glory be to Him. He is Allah, the One, the Subjugator.If Allāh had intended to take a son, He could have chosen from what He creates whatever He willed. Exalted is He; He is Allāh, the One, the Prevailing.[1340]Had Allah wished to take to Himself a son, He could have chosen whom He pleased out of those whom He doth create: but Glory be to Him! (He is above such things.) He is Allah, the One, the Irresistible. |
| 5 | خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّۖ يُكَوِّرُ ٱلَّيْلَ عَلَى ٱلنَّهَارِ وَيُكَوِّرُ ٱلنَّهَارَ عَلَى ٱلَّيْلِۖ وَسَخَّرَ ٱلشَّمْسَ وَٱلْقَمَرَۖ كُلَّ يَجْرِي لِأَجَلٖ مُّسَمًّى أَلَا هُوَ ٱلْعَزِيزُ ٱلْغَفَّٰرُkhalaqaخلقخَلَقَHe createdl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earthbil-ḥaqiبالحقبِٱلْحَقِّin [the] truth.yukawwiruيكوريُكَوِّرُHe wrapsal-laylaالليلٱلَّيْلَthe nightʿalāعلىعَلَىoverl-nahāriالنهارٱلنَّهَارِthe daywayukawwiruويكوروَيُكَوِّرُand wrapsl-nahāraالنهارٱلنَّهَارَthe dayʿalāعلىعَلَىoveral-layliالليلٱلَّيْلِthe night.wasakharaوسخروَسَخَّرَAnd He subjectedl-shamsaالشمسٱلشَّمْسَthe sunwal-qamaraوالقمروَٱلْقَمَرَand the moon,kullunكلكُلٌّeachyajrīيجرييَجْرِىrunningli-ajalinلأجللِأَجَلٍfor a termmusammanمسمىمُّسَمًّىspecified.alāألاأَلَاUnquestionably,huwaهوهُوَHel-ʿazīzuالعزيزٱلْعَزِيزُ(is) the All-Mighty,l-ghafāruالغفارٱلْغَفَّٰرُthe Oft-Forgiving.He hath created the heavens and the earth with truth. He maketh night to succeed day, and He maketh day to succeed night, and He constraineth the sun and the moon to give service, each running on for an appointed term. Is not He the Mighty, the Forgiver?He created the heavens and earth for a true purpose. He wraps the night over the day and wraps the day over the night. He has subjected the sun and the moon, each running its course for an appointed term. Indeed, He is the All-Mighty, Most Forgiving.He created the heavens and earth in truth. He wraps the night over the day and wraps the day over the night and has subjected the sun and the moon, each running [its course] for a specified term. Unquestionably, He is the Exalted in Might, the Perpetual Forgiver.[1341]He created the heavens and the earth in true (proportions): He makes the Night overlap the Day, and the Day overlap the Night: He has subjected the sun and the moon (to His law): Each one follows a course for a time appointed. Is not He the Exalted in Power - He Who forgives again and again? |
| 6 | خَلَقَكُم مِّن نَّفْسٖ وَٰحِدَةٖ ثُمَّ جَعَلَ مِنْهَا زَوْجَهَا وَأَنزَلَ لَكُم مِّنَ ٱلْأَنْعَٰمِ ثَمَٰنِيَةَ أَزْوَٰجٖۚ يَخْلُقُكُمْ فِي بُطُونِ أُمَّهَٰتِكُمْ خَلْقٗا مِّنۢ بَعْدِ خَلْقٖ فِي ظُلُمَٰتٖ ثَلَٰثٖۚ ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ لَهُ ٱلْمُلْكُۖ لَآ إِلَٰهَ إِلَّا هُوَۖ فَأَنَّىٰ تُصْرَفُونَkhalaqakumخلقكمخَلَقَكُمHe created youminمنمِّنfromnafsinنفسنَّفْسٍa soulwāḥidatinواحدةوَٰحِدَةٍsingle.thummaثمثُمَّThenjaʿalaجعلجَعَلَHe mademin'hāمنهامِنْهَاfrom itzawjahāزوجهازَوْجَهَاits mate.wa-anzalaوأنزلوَأَنزَلَAnd He sent downlakumلكملَكُمfor youminaمنمِّنَofl-anʿāmiالأنعامٱلْأَنْعَٰمِthe cattlethamāniyataثمانيةثَمَٰنِيَةَeightazwājinأزواجأَزْوَٰجٍkinds.yakhluqukumيخلقكميَخْلُقُكُمْHe creates youfīفيفِىinbuṭūniبطونبُطُونِ(the) wombsummahātikumأمهاتكمأُمَّهَٰتِكُمْ(of) your mothers,khalqanخلقاخَلْقًاcreationminمنمِّنۢafterbaʿdiبعدبَعْدِafterkhalqinخلقخَلْقٍcreation,fīفيفِىinẓulumātinظلماتظُلُمَٰتٍdarkness[es]thalāthinثلاثثَلَٰثٍthree.dhālikumuذلكمذَٰلِكُمُThatl-lahuاللهٱللَّهُ(is) Allahrabbukumربكمرَبُّكُمْyour Lord;lahuلهلَهُfor Himl-mul'kuالملكٱلْمُلْكُ(is) the dominion.lāلالَآ(There is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHe.fa-annāفأنىفَأَنَّىٰThen howtuṣ'rafūnaتصرفونتُصْرَفُونَare you turning away?He created you from one being, then from that (being) He made its mate; and He hath provided for you of cattle eight kinds. He created you in the wombs of your mothers, creation after creation, in a threefold gloom. Such is Allah, your Lord. His is the Sovereignty. There is no Allah save Him. How then are ye turned away?He created you from a single soul[3], then He made from it its mate[4], and He created for you eight types of livestock[5]. He creates you in the wombs of your mothers [in stages], creation after creation, in three layers of darkness[6]. Such is Allah, your Lord. To Him belongs the dominion; none has the right to be worshiped except Him. So how are you averted?He created you from one soul. Then He made from it its mate, and He produced for you from the grazing livestock eight mates.[1342] He creates you in the wombs of your mothers, creation after creation, within three darknesses.[1343] That is Allāh, your Lord; to Him belongs dominion. There is no deity except Him, so how are you averted?He created you (all) from a single person: then created, of like nature, his mate; and he sent down for you eight head of cattle in pairs: He makes you, in the wombs of your mothers, in stages, one after another, in three veils of darkness. such is Allah, your Lord and Cherisher: to Him belongs (all) dominion. There is no god but He: then how are ye turned away (from your true Centre)? |
| 7 | إِن تَكْفُرُواْ فَإِنَّ ٱللَّهَ غَنِيٌّ عَنكُمْۖ وَلَا يَرْضَىٰ لِعِبَادِهِ ٱلْكُفْرَۖ وَإِن تَشْكُرُواْ يَرْضَهُ لَكُمْ وَلَا تَزِرُ وَازِرَةَ وِزْرَ أُخْرَىٰۚ ثُمَّ إِلَىٰ رَبِّكُم مَّرْجِعُكُمْ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَۚ إِنَّهُ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِinإنإِنIftakfurūتكفرواتَكْفُرُواْyou disbelievefa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahghaniyyunغنيغَنِىٌّ(is) free from needʿankumعنكمعَنكُمْof you.walāولاوَلَاAnd notyarḍāيرضىيَرْضَىٰHe likesliʿibādihiلعبادهلِعِبَادِهِin His slavesl-kuf'raالكفرٱلْكُفْرَungratefulness.wa-inوإنوَإِنAnd iftashkurūتشكرواتَشْكُرُواْyou are gratefulyarḍahuيرضهيَرْضَهُHe likes itlakumلكملَكُمْin you.walāولاوَلَاAnd nottaziruتزرتَزِرُwill bearwāziratunوازرةوَازِرَةٌbearer of burdenswiz'raوزروِزْرَ(the) burdenukh'rāأخرىأُخْرَىٰ(of) another.thummaثمثُمَّThenilāإلىإِلَىٰtorabbikumربكمرَبِّكُمyour Lordmarjiʿukumمرجعكممَّرْجِعُكُمْ(is) your return,fayunabbi-ukumفينبئكمفَيُنَبِّئُكُمthen He will inform youbimāبمابِمَاabout whatkuntumكنتمكُنتُمْyou used totaʿmalūnaتعملونتَعْمَلُونَdo.innahuإنهإِنَّهُIndeed, Heʿalīmunعليمعَلِيمٌۢ(is) the All-Knowerbidhātiبذاتبِذَاتِof what (is) in the breasts.l-ṣudūriالصدورٱلصُّدُورِof what (is) in the breasts.If ye are thankless, yet Allah is Independent of you, though He is not pleased with thanklessness for His bondmen; and if ye are thankful He is pleased therewith for you. No laden soul will bear another's load. Then unto your Lord is your return; and He will tell you what ye used to do. Lo! He knoweth what is in the breasts (of men).If you disbelieve, then Allah is in no need of you, but He does not approve of disbelief for His slaves. If you are grateful, He approves that for you. No bearer of burden can bear the burden of another. Then to your Lord is your return, and He will inform you of what you used to do. He is All-Knowing of what is in the hearts.If you disbelieve - indeed, Allāh is Free from need of you. And He does not approve for His servants disbelief. And if you are grateful, He approves [i.e., likes] it for you; and no bearer of burdens will bear the burden of another. Then to your Lord is your return, and He will inform you about what you used to do. Indeed, He is Knowing of that within the breasts.If ye reject (Allah), Truly Allah hath no need of you; but He liketh not ingratitude from His servants: if ye are grateful, He is pleased with you. No bearer of burdens can bear the burden of another. In the end, to your Lord is your Return, when He will tell you the truth of all that ye did (in this life). for He knoweth well all that is in (men's) hearts. |
| 8 | ۞ وَإِذَا مَسَّ ٱلْإِنسَٰنَ ضُرَّ دَعَا رَبَّهُ مُنِيبًا إِلَيْهِ ثُمَّ إِذَا خَوَّلَهُ نِعْمَةٗ مِّنْهُ نَسِيَ مَا كَانَ يَدْعُوٓاْ إِلَيْهِ مِن قَبْلُ وَجَعَلَ لِلَّهِ أَندَادٗا لِّيُضِلَّ عَن سَبِيلِهِۦۚ قُلْ تَمَتَّعْ بِكُفْرِكَ قَلِيلًا إِنَّكَ مِنْ أَصْحَٰبِ ٱلنَّارِwa-idhāوإذاوَإِذَاAnd whenmassaمسمَسَّtouchesl-insānaالإنسانٱلْإِنسَٰنَ[the] manḍurrunضرضُرٌّadversity,daʿāدعادَعَاhe callsrabbahuربهرَبَّهُhis Lordmunībanمنيبامُنِيبًاturningilayhiإليهإِلَيْهِto Him;thummaثمثُمَّthenidhāإذاإِذَاwhenkhawwalahuخولهخَوَّلَهُHe bestows on himniʿ'matanنعمةنِعْمَةًa favormin'huمنهمِّنْهُfrom Himself,nasiyaنسينَسِىَhe forgetsmāمامَا(for) whatkānaكانكَانَhe used to callyadʿūيدعويَدْعُوٓاْhe used to callilayhiإليهإِلَيْهِ[to] Himminمنمِنbefore,qabluقبلقَبْلُbefore,wajaʿalaوجعلوَجَعَلَand he sets uplillahiللهلِلَّهِto Allahandādanأنداداأَندَادًاrivalsliyuḍillaليضللِّيُضِلَّto misleadʿanعنعَنfromsabīlihiسبيلهسَبِيلِهِۦHis Path.qulقلقُلْSay,tamattaʿتمتعتَمَتَّعْ"Enjoybikuf'rikaبكفركبِكُفْرِكَin your disbeliefqalīlanقليلاقَلِيلًا(for) a little.innakaإنكإِنَّكَIndeed, youminمنمِنْ(are) ofaṣḥābiأصحابأَصْحَٰبِ(the) companionsl-nāriالنارٱلنَّارِ(of) the Fire."And when some hurt toucheth man, he crieth unto his Lord, turning unto Him (repentant). Then, when He granteth him a boon from Him he forgetteth that for which he cried unto Him before, and setteth up rivals to Allah that he may beguile (men) from his way. Say (O Muhammad, unto such an one): Take pleasure in thy disbelief a while. Lo! thou art of the owners of the Fire.When adversity befalls man, he calls upon his Lord, turning to Him in repentance. Then when his Lord bestows His favor upon him, he forgets the adversity for which he was calling upon Him before, and sets up rivals to Allah, to mislead others from His way. Say [O Prophet], “Enjoy your disbelief for a little while; you will be one of the people of the Fire.”And when adversity touches man, he calls upon his Lord, turning to Him [alone]; then when He bestows on him a favor from Himself, he forgets Him whom he called upon before,[1344] and he attributes to Allāh equals to mislead [people] from His way. Say, "Enjoy your disbelief for a little; indeed, you are of the companions of the Fire."When some trouble toucheth man, he crieth unto his Lord, turning to Him in repentance: but when He bestoweth a favour upon him as from Himself, (man) doth forget what he cried and prayed for before, and he doth set up rivals unto Allah, thus misleading others from Allah's Path. Say, "Enjoy thy blasphemy for a little while: verily thou art (one) of the Companions of the Fire!" |
| 9 | أَمَّنْ هُوَ قَٰنِتٌ ءَانَآءَ ٱلَّيْلِ سَاجِدٗا وَقَآئِمٗا يَحْذَرُ ٱلْأٓخِرَةَ وَيَرْجُواْ رَحْمَةَ رَبِّهِۦ قُلْ هَلْ يَسْتَوِي ٱلَّذِينَ يَعْلَمُونَ وَٱلَّذِينَ لَا يَعْلَمُونَ إِنَّمَا يَتَذَكَّرُ أُوْلُواْ ٱلْأَلْبَٰبِammanأمنأَمَّنْIs (one) whohuwaهوهُوَ[he]qānitunقانتقَٰنِتٌ(is) devoutly obedient -ānāaآناءءَانَآءَ(during) hoursal-layliالليلٱلَّيْلِ(of) the night,sājidanساجداسَاجِدًاprostratingwaqāimanوقائماوَقَآئِمًاand standing,yaḥdharuيحذريَحْذَرُfearingl-ākhirataالآخرةٱلْءَاخِرَةَthe Hereafterwayarjūويرجووَيَرْجُواْand hopingraḥmataرحمةرَحْمَةَ(for the) Mercyrabbihiربهرَبِّهِۦ(of) his Lord?qulقلقُلْSay,halهلهَلْ"Areyastawīيستوييَسْتَوِىequalalladhīnaالذينٱلَّذِينَthose whoyaʿlamūnaيعلمونيَعْلَمُونَknowwa-alladhīnaوالذينوَٱلَّذِينَand those wholāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow?"innamāإنماإِنَّمَاOnlyyatadhakkaruيتذكريَتَذَكَّرُwill take heedulūأولوأُوْلُواْthose of understanding.l-albābiالألبابٱلْأَلْبَٰبِthose of understanding.Is he who payeth adoration in the watches of the night, prostrate and standing, bewaring of the Hereafter and hoping for the mercy of his Lord, (to be accounted equal with a disbeliever)? Say (unto them, O Muhammad): Are those who know equal with those who know not? But only men of understanding will pay heed.[Is he better] or the one who constantly worships during the night, prostrating and standing, fearing the Hereafter and hoping for the mercy of his Lord? Say, “Are those who know equal to those who do not know?” It is only the people of understanding who will take heed.Is one who is devoutly obedient during periods of the night, prostrating and standing [in prayer], fearing the Hereafter and hoping for the mercy of his Lord, [like one who does not]? Say, "Are those who know equal to those who do not know?" Only they will remember [who are] people of understanding.Is one who worships devoutly during the hour of the night prostrating himself or standing (in adoration), who takes heed of the Hereafter, and who places his hope in the Mercy of his Lord - (like one who does not)? Say: "Are those equal, those who know and those who do not know? It is those who are endued with understanding that receive admonition. |
| 10 | قُلْ يَٰعِبَادِ ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ رَبَّكُمْۚ لِلَّذِينَ أَحْسَنُواْ فِي هَٰذِهِ ٱلدُّنْيَا حَسَنَةَ وَأَرْضُ ٱللَّهِ وَٰسِعَةٌ إِنَّمَا يُوَفَّى ٱلصَّٰبِرُونَ أَجْرَهُم بِغَيْرِ حِسَابٖqulقلقُلْSay,yāʿibādiيا عباديَٰعِبَادِ"O My slavesalladhīnaالذينٱلَّذِينَ[those] whoāmanūآمنواءَامَنُواْbelieve!ittaqūاتقواٱتَّقُواْFearrabbakumربكمرَبَّكُمْyour Lord.lilladhīnaللذينلِلَّذِينَFor those whoaḥsanūأحسنواأَحْسَنُواْdo goodfīفيفِىinhādhihiهذههَٰذِهِthisl-dun'yāالدنياٱلدُّنْيَاworldḥasanatunحسنةحَسَنَةٌ(is) good,wa-arḍuوأرضوَأَرْضُand the earthl-lahiاللهٱللَّهِ(of) Allahwāsiʿatunواسعةوَٰسِعَةٌ(is) spacious.innamāإنماإِنَّمَاOnlyyuwaffāيوفىيُوَفَّىwill be paid back in fulll-ṣābirūnaالصابرونٱلصَّٰبِرُونَthe patient onesajrahumأجرهمأَجْرَهُمtheir rewardbighayriبغيربِغَيْرِwithoutḥisābinحسابحِسَابٍaccount."Say: O My bondmen who believe! Observe your duty to your Lord. For those who do good in this world there is good, and Allah's earth is spacious. Verily the steadfast will be paid their wages without stint.Say[7], “O My slaves who believe, fear your Lord. Those who do good in this world will have a good return, and Allah’s earth is spacious. Those who observe patience will be given their reward without measure.”Say,[1345] "O My servants who have believed, fear your Lord. For those who do good in this world is good, and the earth of Allāh is spacious. Indeed, the patient will be given their reward without account [i.e., limit]."Say: "O ye my servants who believe! Fear your Lord, good is (the reward) for those who do good in this world. Spacious is Allah's earth! those who patiently persevere will truly receive a reward without measure!" |
| 11 | قُلْ إِنِّيٓ أُمِرْتُ أَنْ أَعْبُدَ ٱللَّهَ مُخْلِصٗا لَّهُ ٱلدِّينَqulقلقُلْSay,innīإنيإِنِّىٓ"Indeed, Iumir'tuأمرتأُمِرْتُ[I] am commandedanأنأَنْthataʿbudaأعبدأَعْبُدَI worshipl-lahaاللهٱللَّهَAllah,mukh'liṣanمخلصامُخْلِصًا(being) sincerelahuلهلَّهُto Himl-dīnaالدينٱلدِّينَ(in) the religion.Say (O Muhammad): Lo! I am commanded to worship Allah, making religion pure for Him (only).Say, “I have been commanded to worship Allah, with sincere devotion to Him,Say, [O Muḥammad], "Indeed, I have been commanded to worship Allāh, [being] sincere to Him in religion.Say: "Verily, I am commanded to serve Allah with sincere devotion; |
| 12 | وَأُمِرْتُ لِأَنْ أَكُونَ أَوَّلَ ٱلْمُسْلِمِينَwa-umir'tuوأمرتوَأُمِرْتُAnd I am commandedli-anلأنلِأَنْthatakūnaأكونأَكُونَI beawwalaأولأَوَّلَ(the) firstl-mus'limīnaالمسلمينٱلْمُسْلِمِينَ(of) those who submit."And I am commanded to be the first of those who are muslims (surrender unto Him).and I have been commanded to be the first of those who submit to Allah.”And I have been commanded to be the first [among you] of the Muslims.""And I am commanded to be the first of those who bow to Allah in Islam." |
| 13 | قُلْ إِنِّيٓ أَخَافُ إِنْ عَصَيْتُ رَبِّي عَذَابَ يَوْمٍ عَظِيمٖqulقلقُلْSay,innīإنيإِنِّىٓ"Indeed, Iakhāfuأخافأَخَافُ[I] fear,inإنإِنْifʿaṣaytuعصيتعَصَيْتُI disobeyrabbīربيرَبِّىmy Lord,ʿadhābaعذابعَذَابَ(the) punishmentyawminيوميَوْمٍ(of) a Dayʿaẓīminعظيمعَظِيمٍgreat."Say: Lo! if I should disobey my Lord, I fear the doom of a tremendous Day.Say, “I truly fear, if I were to disobey my Lord, the punishment of a momentous Day.”Say, "Indeed I fear, if I should disobey my Lord, the punishment of a tremendous Day."Say: "I would, if I disobeyed my Lord, indeed have fear of the Penalty of a Mighty Day." |
| 14 | قُلِ ٱللَّهَ أَعْبُدُ مُخْلِصٗا لَّهُ دِينِيquliقلقُلِSay,l-lahaاللهٱللَّهَ"I worship Allahaʿbuduأعبدأَعْبُدُ"I worship Allahmukh'liṣanمخلصامُخْلِصًا(being) sincerelahuلهلَّهُto Himdīnīدينيدِينِى(in) my religion.Say: Allah I worship, making my religion pure for Him (only).Say, “It is Allah alone Whom I worship, with sincere devotion to Him.Say, "Allāh [alone] do I worship, sincere to Him in my religion,Say: "It is Allah I serve, with my sincere (and exclusive) devotion: |
| 15 | فَٱعْبُدُواْ مَا شِئْتُم مِّن دُونِهِۦ قُلْ إِنَّ ٱلْخَٰسِرِينَ ٱلَّذِينَ خَسِرُوٓاْ أَنفُسَهُمْ وَأَهْلِيهِمْ يَوْمَ ٱلْقِيَٰمَةِ أَلَا ذَٰلِكَ هُوَ ٱلْخُسْرَانُ ٱلْمُبِينُfa-uʿ'budūفاعبدوافَٱعْبُدُواْSo worshipmāمامَاwhatshi'tumشئتمشِئْتُمyou willminمنمِّنbesides Him."dūnihiدونهدُونِهِۦbesides Him."qulقلقُلْSay,innaإنإِنَّ"Indeed,l-khāsirīnaالخاسرينٱلْخَٰسِرِينَthe losersalladhīnaالذينٱلَّذِينَ(are) those whokhasirūخسرواخَسِرُوٓاْ(will) loseanfusahumأنفسهمأَنفُسَهُمْthemselveswa-ahlīhimوأهليهموَأَهْلِيهِمْand their familiesyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection.alāألاأَلَاUnquestionably,dhālikaذلكذَٰلِكَthat -huwaهوهُوَitl-khus'rānuالخسرانٱلْخُسْرَانُ(is) the lossl-mubīnuالمبينٱلْمُبِينُthe clear."Then worship what ye will beside Him. Say: The losers will be those who lose themselves and their housefolk on the Day of Resurrection. Ah, that will be the manifest loss!So worship whatever you wish besides Him.” Say, “Indeed, the losers are those who will lose themselves and their families on the Day of Resurrection. That is indeed the clear loss.”So worship what you will besides Him." Say, "Indeed, the losers are the ones who will lose themselves and their families on the Day of Resurrection. Unquestionably, that is the manifest loss.""Serve ye what ye will besides him." Say: "Truly, those in loss are those who lose their own souls and their People on the Day of Judgment: Ah! that is indeed the (real and) evident Loss! |
| 16 | لَهُم مِّن فَوْقِهِمْ ظُلَلَ مِّنَ ٱلنَّارِ وَمِن تَحْتِهِمْ ظُلَلَۚ ذَٰلِكَ يُخَوِّفُ ٱللَّهُ بِهِۦ عِبَادَهُۚ يَٰعِبَادِ فَٱتَّقُونِlahumلهملَهُمFor themminمنمِّنfromfawqihimفوقهمفَوْقِهِمْabove themẓulalunظللظُلَلٌcoveringsminaمنمِّنَofl-nāriالنارٱلنَّارِthe Firewaminومنوَمِنand fromtaḥtihimتحتهمتَحْتِهِمْbelow themẓulalunظللظُلَلٌcoverings.dhālikaذلكذَٰلِكَ(With) thatyukhawwifuيخوفيُخَوِّفُthreatensl-lahuاللهٱللَّهُAllahbihiبهبِهِۦ[with it]ʿibādahuعبادهعِبَادَهُHis slaves,yāʿibādiيا عباديَٰعِبَادِ"O My slaves!fa-ittaqūniفاتقونفَٱتَّقُونِSo fear Me."They have an awning of fire above them and beneath them a dais (of fire). With this doth Allah appal His bondmen. O My bondmen, therefor fear Me!They will have layers of fire above them and below them. That is how Allah threatens His slaves. Then fear Me, O My slaves!They will have canopies [i.e., layers] of fire above them and below them, canopies. By that Allāh threatens [i.e., warns] His servants. O My servants, then fear Me.They shall have Layers of Fire above them, and Layers (of Fire) below them: with this doth Allah warn off his servants: "O My Servants! then fear ye Me!" |
| 17 | وَٱلَّذِينَ ٱجْتَنَبُواْ ٱلطَّٰغُوتَ أَن يَعْبُدُوهَا وَأَنَابُوٓاْ إِلَى ٱللَّهِ لَهُمُ ٱلْبُشْرَىٰۚ فَبَشِّرْ عِبَادِwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoij'tanabūاجتنبواٱجْتَنَبُواْavoidl-ṭāghūtaالطاغوتٱلطَّٰغُوتَthe false godsanأنأَنlestyaʿbudūhāيعبدوهايَعْبُدُوهَاthey worship themwa-anābūوأنابواوَأَنَابُوٓاْand turnilāإلىإِلَىtol-lahiاللهٱللَّهِAllah,lahumuلهملَهُمُfor theml-bush'rāالبشرىٱلْبُشْرَىٰ(are) glad tidings.fabashirفبشرفَبَشِّرْSo give glad tidingsʿibādiعبادعِبَادِ(to) My slavesAnd those who put away false gods lest they should worship them and turn to Allah in repentance, for them there are glad tidings. Therefor give good tidings (O Muhammad) to My bondmenBut those who shun the worship of false gods[8] and penitently turn to Allah, there are glad tidings for them. So give glad tidings to My slaves,But those who have avoided ṭāghūt,[1346] lest they worship it, and turned back to Allāh - for them are good tidings. So give good tidings to My servantsThose who eschew Evil,- and fall not into its worship,- and turn to Allah (in repentance),- for them is Good News: so announce the Good News to My Servants,- |
| 18 | ٱلَّذِينَ يَسْتَمِعُونَ ٱلْقَوْلَ فَيَتَّبِعُونَ أَحْسَنَهُٓۚ أُوْلَٰٓئِكَ ٱلَّذِينَ هَدَىٰهُمُ ٱللَّهُۖ وَأُوْلَٰٓئِكَ هُمْ أُوْلُواْ ٱلْأَلْبَٰبِalladhīnaالذينٱلَّذِينَThose whoyastamiʿūnaيستمعونيَسْتَمِعُونَthey listen (to)l-qawlaالقولٱلْقَوْلَthe Word,fayattabiʿūnaفيتبعونفَيَتَّبِعُونَthen followaḥsanahuأحسنهأَحْسَنَهُٓthe best thereof,ulāikaأولئكأُوْلَٰٓئِكَthosealladhīnaالذينٱلَّذِينَ(are) they whomhadāhumuهداهمهَدَىٰهُمُAllah has guided them,l-lahuاللهٱللَّهُAllah has guided them,wa-ulāikaوأولئكوَأُوْلَٰٓئِكَand thosehumهمهُمْare [they]ulūأولوأُوْلُواْthe men of understanding.l-albābiالألبابٱلْأَلْبَٰبِthe men of understanding.Who hear advice and follow the best thereof. Such are those whom Allah guideth, and such are men of understanding.those who listen to speech[9] and follow the best of it. They are the ones whom Allah has guided, and they are the people of understanding.Who listen to speech and follow the best of it. Those are the ones Allāh has guided, and those are people of understanding.Those who listen to the Word, and follow the best (meaning) in it: those are the ones whom Allah has guided, and those are the ones endued with understanding. |
| 19 | أَفَمَنْ حَقَّ عَلَيْهِ كَلِمَةُ ٱلْعَذَابِ أَفَأَنتَ تُنقِذُ مَن فِي ٱلنَّارِafamanأفمنأَفَمَنْThen, is (one) who,ḥaqqaحقحَقَّbecame dueʿalayhiعليهعَلَيْهِon himkalimatuكلمةكَلِمَةُthe wordl-ʿadhābiالعذابٱلْعَذَابِ(of) the punishment?afa-antaأفأنتأَفَأَنتَThen can youtunqidhuتنقذتُنقِذُsavemanمنمَن(one) whofīفيفِى(is) inl-nāriالنارٱلنَّارِthe Fire?Is he on whom the word of doom is fulfilled (to be helped), and canst thou (O Muhammad) rescue him who is in the Fire?Can you save those against whom the decree of punishment has been passed to be in the Fire?Then, is one who has deserved the decree of punishment [to be guided]? Then, can you save one who is in the Fire?Is, then, one against whom the decree of Punishment is justly due (equal to one who eschews Evil)? Wouldst thou, then, deliver one (who is) in the Fire? |
| 20 | لَٰكِنِ ٱلَّذِينَ ٱتَّقَوْاْ رَبَّهُمْ لَهُمْ غُرَفَ مِّن فَوْقِهَا غُرَفَ مَّبْنِيَّةَ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُۖ وَعْدَ ٱللَّهِ لَا يُخْلِفُ ٱللَّهُ ٱلْمِيعَادَlākiniلكنلَٰكِنِButalladhīnaالذينٱلَّذِينَthose whoittaqawاتقواٱتَّقَوْاْfearrabbahumربهمرَبَّهُمْtheir Lord,lahumلهملَهُمْfor themghurafunغرفغُرَفٌ(are) lofty mansions,minمنمِّنabove themfawqihāفوقهافَوْقِهَاabove themghurafunغرفغُرَفٌlofty mansionsmabniyyatunمبنيةمَّبْنِيَّةٌbuilt high,tajrīتجريتَجْرِىflowminمنمِنfromtaḥtihāتحتهاتَحْتِهَاbeneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe rivers.waʿdaوعدوَعْدَ(The) Promisel-lahiاللهٱللَّهِ(of) Allah.lāلالَاNotyukh'lifuيخلفيُخْلِفُAllah failsl-lahuاللهٱللَّهُAllah failsl-mīʿādaالميعادٱلْمِيعَادَ(in His) promise.But those who keep their duty to their Lord, for them are lofty halls with lofty halls above them, built (for them), beneath which rivers flow. (It is) a promise of Allah. Allah faileth not His promise.But those who fear their Lord will have lofty mansions[10], built one above another, under which rivers flow. This is the promise of Allah; Allah never breaks His promise.But those who have feared their Lord - for them are chambers,[1347] above them chambers built high, beneath which rivers flow. [This is] the promise of Allāh. Allāh does not fail in [His] promise.But it is for those who fear their Lord. That lofty mansions, one above another, have been built: beneath them flow rivers (of delight): (such is) the Promise of Allah: never doth Allah fail in (His) promise. |
| 21 | أَلَمْ تَرَ أَنَّ ٱللَّهَ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءٗ فَسَلَكَهُ يَنَٰبِيعَ فِي ٱلْأَرْضِ ثُمَّ يُخْرِجُ بِهِۦ زَرْعٗا مُّخْتَلِفًا أَلْوَٰنُهُ ثُمَّ يَهِيجُ فَتَرَىٰهُ مُصْفَرّٗا ثُمَّ يَجْعَلُهُ حُطَٰمًاۚ إِنَّ فِي ذَٰلِكَ لَذِكْرَىٰ لِأُوْلِي ٱلْأَلْبَٰبِalamألمأَلَمْDo nottaraترتَرَyou seeannaأنأَنَّthatl-lahaاللهٱللَّهَAllahanzalaأنزلأَنزَلَsends downminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe skymāanماءمَآءًwaterfasalakahuفسلكهفَسَلَكَهُand He makes it flowyanābīʿaينابيعيَنَٰبِيعَ(as) springsfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth;thummaثمثُمَّthenyukh'rijuيخرجيُخْرِجُHe producesbihiبهبِهِۦwith itzarʿanزرعازَرْعًاcropsmukh'talifanمختلفامُّخْتَلِفًا(of) differentalwānuhuألوانهأَلْوَٰنُهُcolors;thummaثمثُمَّthenyahījuيهيجيَهِيجُthey witherfatarāhuفتراهفَتَرَىٰهُand you see itmuṣ'farranمصفرامُصْفَرًّاturn yellow;thummaثمثُمَّthenyajʿaluhuيجعلهيَجْعَلُهُHe makes themḥuṭāmanحطاماحُطَٰمًاdebris?innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatladhik'rāلذكرىلَذِكْرَىٰsurely, (is) a reminderli-ulīلأوليلِأُوْلِىfor those of understanding.l-albābiالألبابٱلْأَلْبَٰبِfor those of understanding.Hast thou not seen how Allah hath sent down water from the sky and hath caused it to penetrate the earth as watersprings, and afterward thereby produceth crops of divers hues; and afterward they wither and thou seest them turn yellow; then He maketh them chaff. Lo! herein verily is a reminder for men of understanding.Do you not see that Allah sends down rain from the sky and makes it flow as springs in the earth, then He brings forth thereby crops of various colors; then they whither and you see them turn yellow; then He causes them to crumble? Indeed, there is a reminder in this for people of understanding.Do you not see that Allāh sends down rain from the sky and makes it flow as springs [and rivers] in the earth; then He produces thereby crops of varying colors; then they dry and you see them turned yellow; then He makes them [scattered] debris. Indeed in that is a reminder for those of understanding.Seest thou not that Allah sends down rain from the sky, and leads it through springs in the earth? Then He causes to grow, therewith, produce of various colours: then it withers; thou wilt see it grow yellow; then He makes it dry up and crumble away. Truly, in this, is a Message of remembrance to men of understanding. |
| 22 | أَفَمَن شَرَحَ ٱللَّهُ صَدْرَهُ لِلْإِسْلَٰمِ فَهُوَ عَلَىٰ نُورٖ مِّن رَّبِّهِۦۚ فَوَيْلَ لِّلْقَٰسِيَةِ قُلُوبُهُم مِّن ذِكْرِ ٱللَّهِۚ أُوْلَٰٓئِكَ فِي ضَلَٰلٖ مُّبِينٍafamanأفمنأَفَمَنSo is (one for) whomsharaḥaشرحشَرَحَAllah has expandedl-lahuاللهٱللَّهُAllah has expandedṣadrahuصدرهصَدْرَهُhis breastlil'is'lāmiللإسلاملِلْإِسْلَٰمِfor Islamfahuwaفهوفَهُوَso heʿalāعلىعَلَىٰ(is) uponnūrinنورنُورٍa lightminمنمِّنfromrabbihiربهرَّبِّهِۦhis Lord.fawaylunفويلفَوَيْلٌSo woelil'qāsiyatiللقاسيةلِّلْقَٰسِيَةِto (those are) hardenedqulūbuhumقلوبهمقُلُوبُهُمtheir heartsminمنمِّنfromdhik'riذكرذِكْرِ(the) remembrance of Allah.l-lahiاللهٱللَّهِ(the) remembrance of Allah.ulāikaأولئكأُوْلَٰٓئِكَThosefīفيفِى(are) inḍalālinضلالضَلَٰلٍerrormubīninمبينمُّبِينٍclear.Is he whose bosom Allah hath expanded for Al-Islam, so that he followeth a light from his Lord, (as he who disbelieveth)? Then woe unto those whose hearts are hardened against remembrance of Allah. Such are in plain error.Is one whose heart Allah has opened to Islam, so he is enlightened by his Lord [like a disbeliever]? Woe to those whose hearts are hardened upon hearing the reminder of Allah; it is they who are clearly misguided.So is one whose breast Allāh has expanded to [accept] Islām and he is upon [i.e., guided by] a light from his Lord [like one whose heart rejects it]? Then woe to those whose hearts are hardened against the remembrance of Allāh. Those are in manifest error.Is one whose heart Allah has opened to Islam, so that he has received Enlightenment from Allah, (no better than one hard-hearted)? Woe to those whose hearts are hardened against celebrating the praises of Allah! they are manifestly wandering (in error)! |
| 23 | ٱللَّهُ نَزَّلَ أَحْسَنَ ٱلْحَدِيثِ كِتَٰبٗا مُّتَشَٰبِهٗا مَّثَانِيَ تَقْشَعِرُّ مِنْهُ جُلُودُ ٱلَّذِينَ يَخْشَوْنَ رَبَّهُمْ ثُمَّ تَلِينُ جُلُودُهُمْ وَقُلُوبُهُمْ إِلَىٰ ذِكْرِ ٱللَّهِۚ ذَٰلِكَ هُدَى ٱللَّهِ يَهْدِي بِهِۦ مَن يَشَآءُۚ وَمَن يُضْلِلِ ٱللَّهُ فَمَا لَهُ مِنْ هَادٍal-lahuاللهٱللَّهُAllahnazzalaنزلنَزَّلَhas revealedaḥsanaأحسنأَحْسَنَ(the) bestl-ḥadīthiالحديثٱلْحَدِيثِ(of) [the] statement -kitābanكتاباكِتَٰبًاa Bookmutashābihanمتشابهامُّتَشَٰبِهًا(its parts) resembling each othermathāniyaمثانيمَّثَانِىَoft-repeated.taqshaʿirruتقشعرتَقْشَعِرُّShivermin'huمنهمِنْهُfrom itjulūduجلودجُلُودُ(the) skinsalladhīnaالذينٱلَّذِينَ(of) those whoyakhshawnaيخشونيَخْشَوْنَfearrabbahumربهمرَبَّهُمْtheir Lord,thummaثمثُمَّthentalīnuتلينتَلِينُrelaxjulūduhumجلودهمجُلُودُهُمْtheir skinswaqulūbuhumوقلوبهموَقُلُوبُهُمْand their heartsilāإلىإِلَىٰatdhik'riذكرذِكْرِ(the) remembrancel-lahiاللهٱللَّهِ(of) Allah.dhālikaذلكذَٰلِكَThathudāهدىهُدَى(is the) guidancel-lahiاللهٱللَّهِ(of) Allah,yahdīيهدييَهْدِىHe guidesbihiبهبِهِۦwith itmanمنمَنwhomyashāuيشاءيَشَآءُHe wills.wamanومنوَمَنAnd whoeveryuḍ'liliيضلليُضْلِلِAllah lets go astrayl-lahuاللهٱللَّهُAllah lets go astrayfamāفمافَمَاthen notlahuلهلَهُfor himminمنمِنْanyhādinهادهَادٍguide.Allah hath (now) revealed the fairest of statements, a Scripture consistent, (wherein promises of reward are) paired (with threats of punishment), whereat doth creep the flesh of those who fear their Lord, so that their flesh and their hearts soften to Allah's reminder. Such is Allah's guidance, wherewith He guideth whom He will. And him whom Allah sendeth astray, for him there is no guide.Allah has sent down the best message – a consistent Book of repeated lessons – causing the skins of those who fear their Lord to shiver, and then their skins and their hearts soften at the remembrance of Allah. This is the guidance of Allah by which He guides whom He wills. But whoever Allah causes to stray, there is none to guide him.Allāh has sent down the best statement: a consistent Book wherein is reiteration. The skins shiver therefrom of those who fear their Lord; then their skins and their hearts relax at the remembrance [i.e., mention] of Allāh. That is the guidance of Allāh by which He guides whom He wills. And one whom Allāh sends astray - for him there is no guide.Allah has revealed (from time to time) the most beautiful Message in the form of a Book, consistent with itself, (yet) repeating (its teaching in various aspects): the skins of those who fear their Lord tremble thereat; then their skins and their hearts do soften to the celebration of Allah's praises. Such is the guidance of Allah: He guides therewith whom He pleases, but such as Allah leaves to stray, can have none to guide. |
| 24 | أَفَمَن يَتَّقِي بِوَجْهِهِۦ سُوٓءَ ٱلْعَذَابِ يَوْمَ ٱلْقِيَٰمَةِۚ وَقِيلَ لِلظَّٰلِمِينَ ذُوقُواْ مَا كُنتُمْ تَكْسِبُونَafamanأفمنأَفَمَنThen (is) he whoyattaqīيتقييَتَّقِىwill shieldbiwajhihiبوجههبِوَجْهِهِۦwith his facesūaسوءسُوٓءَ(the) worstl-ʿadhābiالعذابٱلْعَذَابِpunishmentyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection?waqīlaوقيلوَقِيلَAnd it will be saidlilẓẓālimīnaللظالمينلِلظَّٰلِمِينَto the wrongdoers,dhūqūذوقواذُوقُواْ"Tastemāمامَاwhatkuntumكنتمكُنتُمْyou used totaksibūnaتكسبونتَكْسِبُونَearn."Is he then, who will strike his face against the awful doom upon the Day of Resurrection (as he who doeth right)? And it will be said unto the wrong-doers: Taste what ye used to earn.Is one who will shield himself from the terrible punishment with his face[11] on the Day of Resurrection [like someone in Paradise]? And it will be said to the wrongdoers: “Taste what you used to earn.”Then is he who will shield with his face[1348] the worst of the punishment on the Day of Resurrection [like one secure from it]? And it will be said to the wrongdoers, "Taste what you used to earn."Is, then, one who has to fear the brunt of the Penalty on the Day of Judgment (and receive it) on his face, (like one guarded therefrom)? It will be said to the wrong-doers: "Taste ye (the fruits of) what ye earned!" |
| 25 | كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ فَأَتَىٰهُمُ ٱلْعَذَابُ مِنْ حَيْثُ لَا يَشْعُرُونَkadhabaكذبكَذَّبَDeniedalladhīnaالذينٱلَّذِينَthose whominمنمِن(were) before them,qablihimقبلهمقَبْلِهِمْ(were) before them,fa-atāhumuفأتاهمفَأَتَىٰهُمُso came upon theml-ʿadhābuالعذابٱلْعَذَابُthe punishmentminمنمِنْfromḥaythuحيثحَيْثُwherelāلالَاnotyashʿurūnaيشعرونيَشْعُرُونَthey perceive.Those before them denied, and so the doom came on them whence they knew not.Those who came before them also disbelieved, so the punishment came upon them from where they could not imagine.Those before them denied, and punishment came upon them from where they did not perceive.Those before them (also) rejected (revelation), and so the Punishment came to them from directions they did not perceive. |
| 26 | فَأَذَاقَهُمُ ٱللَّهُ ٱلْخِزْيَ فِي ٱلْحَيَوٰةِ ٱلدُّنْيَاۖ وَلَعَذَابُ ٱلْأٓخِرَةِ أَكْبَرُۚ لَوْ كَانُواْ يَعْلَمُونَfa-adhāqahumuفأذاقهمفَأَذَاقَهُمُSo Allah made theml-lahuاللهٱللَّهُSo Allah made theml-khiz'yaالخزيٱلْخِزْىَthe disgracefīفيفِىinl-ḥayatiالحياةٱلْحَيَوٰةِthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world,walaʿadhābuولعذابوَلَعَذَابُand certainly (the) punishmentl-ākhiratiالآخرةٱلْءَاخِرَةِ(of) the Hereafterakbaruأكبرأَكْبَرُ(is) greater,lawلولَوْifkānūكانواكَانُواْtheyyaʿlamūnaيعلمونيَعْلَمُونَknew.Thus Allah made them taste humiliation in the life of the world, and verily the doom of the Hereafter will be greater if they did but know.Therefore Allah gave them a taste of disgrace in the life of this world, but the punishment of the Hereafter will be far greater, if only they knew.So Allāh made them taste disgrace in worldly life. But the punishment of the Hereafter is greater, if they only knew.So Allah gave them a taste of humiliation in the present life, but greater is the punishment of the Hereafter, if they only knew! |
| 27 | وَلَقَدْ ضَرَبْنَا لِلنَّاسِ فِي هَٰذَا ٱلْقُرْءَانِ مِن كُلِّ مَثَلٖ لَّعَلَّهُمْ يَتَذَكَّرُونَwalaqadولقدوَلَقَدْAnd indeed,ḍarabnāضربناضَرَبْنَاWe have set forthlilnnāsiللناسلِلنَّاسِfor peoplefīفيفِىinhādhāهذاهَٰذَاthisl-qur'āniالقرآنٱلْقُرْءَانِQuranminمنمِنofkulliكلكُلِّeverymathalinمثلمَثَلٍexamplelaʿallahumلعلهملَّعَلَّهُمْso that they mayyatadhakkarūnaيتذكرونيَتَذَكَّرُونَtake heed.And verily We have coined for mankind in this Qur'an all kinds of similitudes, that haply they may reflect;Indeed, We have presented for mankind all kinds of examples in this Qur’an, so that they may take heed –And We have certainly presented for the people in this Qur’ān from every [kind of] example - that they might remember.We have put forth for men, in this Qur'an every kind of Parable, in order that they may receive admonition. |
| 28 | قُرْءَانًا عَرَبِيًّا غَيْرَ ذِي عِوَجٖ لَّعَلَّهُمْ يَتَّقُونَqur'ānanقرآناقُرْءَانًاA Quranʿarabiyyanعربياعَرَبِيًّا(in) Arabicghayraغيرغَيْرَwithoutdhīذيذِىanyʿiwajinعوجعِوَجٍcrookednesslaʿallahumلعلهملَّعَلَّهُمْso that they mayyattaqūnaيتقونيَتَّقُونَ(become) righteous.A Lecture in Arabic, containing no crookedness, that haply they may ward off (evil).an Arabic Qur’an, free of flaws and contradictions, so that they may be conscious of Allah.[It is] an Arabic Qur’ān, without any deviance[1349] that they might become righteous.[1350](It is) a Qur'an in Arabic, without any crookedness (therein): in order that they may guard against Evil. |
| 29 | ضَرَبَ ٱللَّهُ مَثَلٗا رَّجُلٗا فِيهِ شُرَكَآءُ مُتَشَٰكِسُونَ وَرَجُلٗا سَلَمٗا لِّرَجُلٍ هَلْ يَسْتَوِيَانِ مَثَلًاۚ ٱلْحَمْدُ لِلَّهِۚ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَḍarabaضربضَرَبَAllah sets forthl-lahuاللهٱللَّهُAllah sets forthmathalanمثلامَثَلًاan example -rajulanرجلارَّجُلًاa manfīhiفيهفِيهِabout himshurakāuشركاءشُرَكَآءُpartnersmutashākisūnaمتشاكسونمُتَشَٰكِسُونَquarrelingwarajulanورجلاوَرَجُلًاand a mansalamanسلماسَلَمًا(belonging) exclusivelylirajulinلرجللِّرَجُلٍto one man -halهلهَلْareyastawiyāniيستويانيَسْتَوِيَانِthey both equalmathalanمثلامَثَلًا(in) comparison?l-ḥamduالحمدٱلْحَمْدُAll praiselillahiللهلِلَّهِ(be) to Allah!balبلبَلْNay,aktharuhumأكثرهمأَكْثَرُهُمْmost of themlāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.Allah coineth a similitude: A man in relation to whom are several part-owners, quarrelling, and a man belonging wholly to one man. Are the two equal in similitude? Praise be to Allah! But most of them know not.Allah makes a comparison of a slave owned by several quarrelsome masters, and a slave owned by only one master. Are they equal in comparison? All praise be to Allah. But most of them do not know.Allāh presents an example: a man [i.e., slave] owned by quarreling partners and another belonging exclusively to one man - are they equal in comparison? Praise be to Allāh! But most of them do not know.Allah puts forth a Parable a man belonging to many partners at variance with each other, and a man belonging entirely to one master: are those two equal in comparison? Praise be to Allah! but most of them have no knowledge. |
| 30 | إِنَّكَ مَيِّتَ وَإِنَّهُم مَّيِّتُونَinnakaإنكإِنَّكَIndeed, youmayyitunميتمَيِّتٌwill diewa-innahumوإنهموَإِنَّهُمand indeed, theymayyitūnaميتونمَّيِّتُونَ(will also) die.Lo! thou wilt die, and lo! they will die;You [O Prophet] will surely die, and they too will die;Indeed, you are to die, and indeed, they are to die.Truly thou wilt die (one day), and truly they (too) will die (one day). |
| 31 | ثُمَّ إِنَّكُمْ يَوْمَ ٱلْقِيَٰمَةِ عِندَ رَبِّكُمْ تَخْتَصِمُونَthummaثمثُمَّTheninnakumإنكمإِنَّكُمْindeed you,yawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection,ʿindaعندعِندَbeforerabbikumربكمرَبِّكُمْyour Lord,takhtaṣimūnaتختصمونتَخْتَصِمُونَwill dispute.Then lo! on the Day of Resurrection, before your Lord ye will dispute.then on the Day of Resurrection, you will dispute with one another before your Lord.Then indeed you, on the Day of Resurrection, before your Lord, will dispute.In the end will ye (all), on the Day of Judgment, settle your disputes in the presence of your Lord. |
| 32 | ۞ فَمَنْ أَظْلَمُ مِمَّن كَذَبَ عَلَى ٱللَّهِ وَكَذَّبَ بِٱلصِّدْقِ إِذْ جَآءَهُٓۚ أَلَيْسَ فِي جَهَنَّمَ مَثْوٗى لِّلْكَٰفِرِينَfamanفمنفَمَنْThen whoaẓlamuأظلمأَظْلَمُ(is) more unjustmimmanممنمِمَّنthan (one) whokadhabaكذبكَذَبَliesʿalāعلىعَلَىagainstl-lahiاللهٱللَّهِAllahwakadhabaوكذبوَكَذَّبَand deniesbil-ṣid'qiبالصدقبِٱلصِّدْقِthe truthidhإذإِذْwhenjāahuجاءهجَآءَهُٓit comes to him?alaysaأليسأَلَيْسَIs (there) notfīفيفِىinjahannamaجهنمجَهَنَّمَHellmathwanمثوىمَثْوًىan abodelil'kāfirīnaللكافرينلِّلْكَٰفِرِينَfor the disbelievers?And who doth greater wrong than he who telleth a lie against Allah, and denieth the truth when it reacheth him? Will not the home of disbelievers be in hell?Who is then more unjust than he who tells lies about Allah and rejects the truth when it comes to him? Is there no abode for the disbelievers in Hell?So who is more unjust than one who lies about Allāh and denies the truth when it has come to him? Is there not in Hell a residence for the disbelievers?Who, then, doth more wrong than one who utters a lie concerning Allah, and rejects the Truth when it comes to him; is there not in Hell an abode for blasphemers? |
| 33 | وَٱلَّذِي جَآءَ بِٱلصِّدْقِ وَصَدَّقَ بِهِۦٓ أُوْلَٰٓئِكَ هُمُ ٱلْمُتَّقُونَwa-alladhīوالذيوَٱلَّذِىAnd the one whojāaجاءجَآءَbroughtbil-ṣid'qiبالصدقبِٱلصِّدْقِthe truthwaṣaddaqaوصدقوَصَدَّقَand believedbihiبهبِهِۦٓin it,ulāikaأولئكأُوْلَٰٓئِكَthosehumuهمهُمُ[they]l-mutaqūnaالمتقونٱلْمُتَّقُونَ(are) the righteous.And whoso bringeth the truth and believeth therein - Such are the dutiful.But the one who came with the truth [i.e., the prophet] and [those who] believed in it, it is they who are the righteous.And the one who has brought the truth [i.e., the Prophet (ﷺ)] and [they who] believed in it - those are the righteous.And he who brings the Truth and he who confirms (and supports) it - such are the men who do right. |
| 34 | لَهُم مَّا يَشَآءُونَ عِندَ رَبِّهِمْۚ ذَٰلِكَ جَزَآءُ ٱلْمُحْسِنِينَlahumلهملَهُمFor themmāمامَّا(is) whatyashāūnaيشاءونيَشَآءُونَthey wishʿindaعندعِندَwithrabbihimربهمرَبِّهِمْtheir Lord.dhālikaذلكذَٰلِكَThatjazāuجزاءجَزَآءُ(is the) rewardl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَ(of) the good-doersThey shall have what they will of their Lord's bounty. That is the reward of the good:They will have with their Lord whatever they wish for. Such is the reward of those who do good.They will have whatever they desire with their Lord. That is the reward of the doers of good -They shall have all that they wish for, in the presence of their Lord: such is the reward of those who do good: |
| 35 | لِيُكَفِّرَ ٱللَّهُ عَنْهُمْ أَسْوَأَ ٱلَّذِي عَمِلُواْ وَيَجْزِيَهُمْ أَجْرَهُم بِأَحْسَنِ ٱلَّذِي كَانُواْ يَعْمَلُونَliyukaffiraليكفرلِيُكَفِّرَThat Allah will removel-lahuاللهٱللَّهُThat Allah will removeʿanhumعنهمعَنْهُمْfrom themaswa-aأسوأأَسْوَأَ(the) worstalladhīالذيٱلَّذِى(of) whatʿamilūعملواعَمِلُواْthey didwayajziyahumويجزيهموَيَجْزِيَهُمْand reward themajrahumأجرهمأَجْرَهُمtheir duebi-aḥsaniبأحسنبِأَحْسَنِfor (the) bestalladhīالذيٱلَّذِى(of) whatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo.That Allah will remit from them the worst of what they did, and will pay them for reward the best they used to do.And Allah will absolve them of their worst deeds and reward them according to the best of what they used to do.That Allāh may remove from them the worst of what they did and reward them their due for the best of what they used to do.So that Allah will turn off from them (even) the worst in their deeds and give them their reward according to the best of what they have done. |
| 36 | أَلَيْسَ ٱللَّهُ بِكَافٍ عَبْدَهُۖ وَيُخَوِّفُونَكَ بِٱلَّذِينَ مِن دُونِهِۦۚ وَمَن يُضْلِلِ ٱللَّهُ فَمَا لَهُ مِنْ هَادٖalaysaأليسأَلَيْسَIs notl-lahuاللهٱللَّهُAllahbikāfinبكافبِكَافٍsufficientʿabdahuعبدهعَبْدَهُ(for) His slave?wayukhawwifūnakaويخوفونكوَيُخَوِّفُونَكَAnd they threaten youbi-alladhīnaبالذينبِٱلَّذِينَwith thoseminمنمِنbesides Him.dūnihiدونهدُونِهِۦbesides Him.wamanومنوَمَنAnd whoeveryuḍ'liliيضلليُضْلِلِAllah lets go astray -l-lahuاللهٱللَّهُAllah lets go astray -famāفمافَمَاthen notlahuلهلَهُfor himminمنمِنْanyhādinهادهَادٍguide.Will not Allah defend His slave? Yet they would frighten thee with those beside Him. He whom Allah sendeth astray, for him there is no guide.Is Allah not sufficient for His slave? Yet they frighten you with those [whom they worship] besides Him. Whoever Allah causes to stray, there is none to guide him.Is not Allāh sufficient for His Servant [i.e., Prophet Muḥammad (ﷺ)]? And [yet], they threaten you with those [they worship] other than Him. And whoever Allāh leaves astray - for him there is no guide.Is not Allah enough for his Servant? But they try to frighten thee with other (gods) besides Him! for such as Allah leaves to stray, there can be no guide. |
| 37 | وَمَن يَهْدِ ٱللَّهُ فَمَا لَهُ مِن مُّضِلٍّ أَلَيْسَ ٱللَّهُ بِعَزِيزٖ ذِي ٱنتِقَامٖwamanومنوَمَنAnd whoeveryahdiيهديَهْدِAllah guides,l-lahuاللهٱللَّهُAllah guides,famāفمافَمَاthen notlahuلهلَهُfor himminمنمِنanymuḍillinمضلمُّضِلٍّmisleader.alaysaأليسأَلَيْسَIs notl-lahuاللهٱللَّهُAllahbiʿazīzinبعزيزبِعَزِيزٍAll-Mighty,dhīذيذِىAll-Able of retribution?intiqāminانتقامٱنتِقَامٍAll-Able of retribution?And he whom Allah guideth, for him there can be no misleader. Is not Allah Mighty, Able to Requite (the wrong)?And whoever Allah guides, none can lead him astray. Is not Allah All-Mighty, Capable of Retribution?And whoever Allāh guides - for him there is no misleader. Is not Allāh Exalted in Might and Owner of Retribution?And such as Allah doth guide there can be none to lead astray. Is not Allah Exalted in Power, (Able to enforce His Will), Lord of Retribution? |
| 38 | وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ لَيَقُولُنَّ ٱللَّهُۚ قُلْ أَفَرَءَيْتُم مَّا تَدْعُونَ مِن دُونِ ٱللَّهِ إِنْ أَرَادَنِيَ ٱللَّهُ بِضُرٍّ هَلْ هُنَّ كَٰشِفَٰتُ ضُرِّهِۦٓ أَوْ أَرَادَنِي بِرَحْمَةٍ هَلْ هُنَّ مُمْسِكَٰتُ رَحْمَتِهِۦۚ قُلْ حَسْبِيَ ٱللَّهُۖ عَلَيْهِ يَتَوَكَّلُ ٱلْمُتَوَكِّلُونَwala-inولئنوَلَئِنAnd ifsa-altahumسألتهمسَأَلْتَهُمyou ask themmanمنمَّنْwhokhalaqaخلقخَلَقَcreatedl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earth?layaqūlunnaليقولنلَيَقُولُنَّSurely, they will say,l-lahuاللهٱللَّهُ"Allah."qulقلقُلْSay,afara-aytumأفرأيتمأَفَرَءَيْتُم"Then do you seemāمامَّاwhattadʿūnaتدعونتَدْعُونَyou invokeminمنمِنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllah?inإنإِنْifarādaniyaأرادنيأَرَادَنِىَAllah intended for mel-lahuاللهٱللَّهُAllah intended for mebiḍurrinبضربِضُرٍّharm,halهلهَلْarehunnaهنهُنَّtheykāshifātuكاشفاتكَٰشِفَٰتُremoversḍurrihiضرهضُرِّهِۦٓ(of) harm (from) Him;awأوأَوْorarādanīأرادنيأَرَادَنِىif He intended for mebiraḥmatinبرحمةبِرَحْمَةٍmercy,halهلهَلْarehunnaهنهُنَّtheymum'sikātuممسكاتمُمْسِكَٰتُwithholdersraḥmatihiرحمتهرَحْمَتِهِۦ(of) His mercy?"qulقلقُلْSay,ḥasbiyaحسبيحَسْبِىَ"Sufficient (is) Allah for me;l-lahuاللهٱللَّهُ"Sufficient (is) Allah for me;ʿalayhiعليهعَلَيْهِupon Himyatawakkaluيتوكليَتَوَكَّلُput trustl-mutawakilūnaالمتوكلونٱلْمُتَوَكِّلُونَthose who trust."And verily, if thou shouldst ask them: Who created the heavens and the earth? they will say: Allah. Say: Bethink you then of those ye worship beside Allah, if Allah willed some hurt for me, could they remove from me His hurt; or if He willed some mercy for me, could they restrain His mercy? Say: Allah is my all. In Him do (all) the trusting put their trust.If you ask them who created the heavens and earth, they will surely say, “Allah.” Say, “Then tell me about those whom you supplicate besides Allah; if Allah wills to harm me, can they remove His harm? Or if He wills mercy for me, can they withhold His mercy?” Say, “Allah is sufficient for me; in Him alone do the reliant put their trust.”And if you asked them, "Who created the heavens and the earth?" they would surely say, "Allāh." Say, "Then have you considered[1351] what you invoke besides Allāh? If Allāh intended me harm, are they removers of His harm; or if He intended me mercy, are they withholders of His mercy?" Say, "Sufficient for me is Allāh; upon Him [alone] rely the [wise] reliers."If indeed thou ask them who it is that created the heavens and the earth, they would be sure to say, "Allah". Say: "See ye then? the things that ye invoke besides Allah,- can they, if Allah wills some Penalty for me, remove His Penalty?- Or if He wills some Grace for me, can they keep back his Grace?" Say: "Sufficient is Allah for me! In Him trust those who put their trust." |
| 39 | قُلْ يَٰقَوْمِ ٱعْمَلُواْ عَلَىٰ مَكَانَتِكُمْ إِنِّي عَٰمِلَۖ فَسَوْفَ تَعْلَمُونَqulقلقُلْSay,yāqawmiيا قوميَٰقَوْمِ"O my people!iʿ'malūاعملواٱعْمَلُواْWorkʿalāعلىعَلَىٰ(according) tomakānatikumمكانتكممَكَانَتِكُمْyour position,innīإنيإِنِّىindeed, I amʿāmilunعاملعَٰمِلٌworking;fasawfaفسوففَسَوْفَthen soontaʿlamūnaتعلمونتَعْلَمُونَyou will knowSay: O my people! Act in your manner. Lo! I (too) am acting. Thus ye will come to knowSay, “O my people, carry on as you are, and so will I. You will come to knowSay, "O my people, work according to your position, [for] indeed, I am working; and you are going to knowSay: "O my People! Do whatever ye can: I will do (my part): but soon will ye know- |
| 40 | مَن يَأْتِيهِ عَذَابَ يُخْزِيهِ وَيَحِلُّ عَلَيْهِ عَذَابَ مُّقِيمٌmanمنمَن(Upon) whomyatīhiيأتيهيَأْتِيهِwill comeʿadhābunعذابعَذَابٌa punishmentyukh'zīhiيخزيهيُخْزِيهِdisgracing himwayaḥilluويحلوَيَحِلُّand descendsʿalayhiعليهعَلَيْهِon himʿadhābunعذابعَذَابٌa punishmentmuqīmunمقيممُّقِيمٌeverlasting."Who it is unto whom cometh a doom that will abase him, and on whom there falleth everlasting doom.who will receive a humiliating punishment, and upon whom will descend an everlasting punishment.”To whom will come a torment disgracing him and on whom will descend an enduring punishment.""Who it is to whom comes a Penalty of ignominy, and on whom descends a Penalty that abides." |
| 41 | إِنَّآ أَنزَلْنَا عَلَيْكَ ٱلْكِتَٰبَ لِلنَّاسِ بِٱلْحَقِّۖ فَمَنِ ٱهْتَدَىٰ فَلِنَفْسِهِۦۖ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَاۖ وَمَآ أَنتَ عَلَيْهِم بِوَكِيلٍinnāإناإِنَّآIndeed We,anzalnāأنزلناأَنزَلْنَاWe revealedʿalaykaعليكعَلَيْكَto youl-kitābaالكتابٱلْكِتَٰبَthe Booklilnnāsiللناسلِلنَّاسِfor [the] mankindbil-ḥaqiبالحقبِٱلْحَقِّin truth.famaniفمنفَمَنِSo whoeverih'tadāاهتدىٱهْتَدَىٰaccepts guidance,falinafsihiفلنفسهفَلِنَفْسِهِۦthen (it is) for his soul;wamanومنوَمَنand whoeverḍallaضلضَلَّgoes astrayfa-innamāفإنمافَإِنَّمَاthen onlyyaḍilluيضليَضِلُّhe straysʿalayhāعليهاعَلَيْهَاagainst his (soul).wamāوماوَمَآAnd notantaأنتأَنتَyouʿalayhimعليهمعَلَيْهِم(are) over thembiwakīlinبوكيلبِوَكِيلٍa manager.Lo! We have revealed unto thee (Muhammad) the Scripture for mankind with truth. Then whosoever goeth right it is for his soul, and whosoever strayeth, strayeth only to its hurt. And thou art not a warder over them.We have sent down to you the Book with the truth for all mankind. Whoever follows the guidance, it is to his own benefit, and whoever goes astray, it is only to his own loss. You are not a keeper over them.Indeed, We sent down to you the Book for the people in truth. So whoever is guided - it is for [the benefit of] his soul; and whoever goes astray only goes astray to its detriment. And you are not a manager [i.e., authority] over them.Verily We have revealed the Book to thee in Truth, for (instructing) mankind. He, then, that receives guidance benefits his own soul: but he that strays injures his own soul. Nor art thou set over them to dispose of their affairs. |
| 42 | ٱللَّهُ يَتَوَفَّى ٱلْأَنفُسَ حِينَ مَوْتِهَا وَٱلَّتِي لَمْ تَمُتْ فِي مَنَامِهَاۖ فَيُمْسِكُ ٱلَّتِي قَضَىٰ عَلَيْهَا ٱلْمَوْتَ وَيُرْسِلُ ٱلْأُخْرَىٰٓ إِلَىٰٓ أَجَلٖ مُّسَمًّىۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوْمٖ يَتَفَكَّرُونَal-lahuاللهٱللَّهُAllahyatawaffāيتوفىيَتَوَفَّىtakesl-anfusaالأنفسٱلْأَنفُسَthe soulsḥīnaحينحِينَ(at the) timemawtihāموتهامَوْتِهَا(of) their death,wa-allatīوالتيوَٱلَّتِىand the one wholamلملَمْ(does) nottamutتمتتَمُتْdiefīفيفِىinmanāmihāمنامهامَنَامِهَاtheir sleep.fayum'sikuفيمسكفَيُمْسِكُThen He keepsallatīالتيٱلَّتِىthe one whom,qaḍāقضىقَضَىٰHe has decreedʿalayhāعليهاعَلَيْهَاfor theml-mawtaالموتٱلْمَوْتَthe death,wayur'siluويرسلوَيُرْسِلُand sendsl-ukh'rāالأخرىٱلْأُخْرَىٰٓthe othersilāإلىإِلَىٰٓforajalinأجلأَجَلٍa termmusammanمسمىمُّسَمًّىspecified.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyātinلآياتلَءَايَٰتٍsurely (are) signsliqawminلقوملِّقَوْمٍfor a peopleyatafakkarūnaيتفكرونيَتَفَكَّرُونَwho ponder.Allah receiveth (men's) souls at the time of their death, and that (soul) which dieth not (yet) in its sleep. He keepeth that (soul) for which He hath ordained death and dismisseth the rest till an appointed term. Lo! herein verily are portents for people who take thought.Allah takes away the souls at the time of their death and of those who do not die during their sleep. He withholds the souls of those on whom He has decreed death and releases others until an appointed term. Indeed, there are signs in this for people who reflect.Allāh takes the souls at the time of their death, and those that do not die [He takes] during their sleep. Then He keeps those for which He has decreed death and releases the others for a specified term. Indeed in that are signs for a people who give thought.It is Allah that takes the souls (of men) at death; and those that die not (He takes) during their sleep: those on whom He has passed the decree of death, He keeps back (from returning to life), but the rest He sends (to their bodies) for a term appointed verily in this are Signs for those who reflect. |
| 43 | أَمِ ٱتَّخَذُواْ مِن دُونِ ٱللَّهِ شُفَعَآءَۚ قُلْ أَوَلَوْ كَانُواْ لَا يَمْلِكُونَ شَيْـٔٗا وَلَا يَعْقِلُونَamiأمأَمِOrittakhadhūاتخذواٱتَّخَذُواْhave they takenminمنمِنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahshufaʿāaشفعاءشُفَعَآءَintercessors?qulقلقُلْSay,awalawأولوأَوَلَوْ"Even thoughkānūكانواكَانُواْthey werelāلالَاnotyamlikūnaيملكونيَمْلِكُونَpossessingshayanشيئاشَيْـًٔاanything,walāولاوَلَاand notyaʿqilūnaيعقلونيَعْقِلُونَthey understand?"Or choose they intercessors other than Allah? Say: What! Even though they have power over nothing and have no intelligence?Or have they taken besides Allah others as intercessors? Say, “Even though they have no power nor do they understand?”Or have they taken other than Allāh as intercessors? Say, "Even though they do not possess [power over] anything, nor do they reason?"What! Do they take for intercessors others besides Allah? Say: "Even if they have no power whatever and no intelligence?" |
| 44 | قُل لِّلَّهِ ٱلشَّفَٰعَةُ جَمِيعٗاۖ لَّهُ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۖ ثُمَّ إِلَيْهِ تُرْجَعُونَqulقلقُلSay,lillahiللهلِّلَّهِ"To Allah (belongs)l-shafāʿatuالشفاعةٱلشَّفَٰعَةُthe intercessionjamīʿanجميعاجَمِيعًاall.lahuلهلَّهُFor Himmul'kuملكمُلْكُ(is the) dominionl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.thummaثمثُمَّThenilayhiإليهإِلَيْهِto Himtur'jaʿūnaترجعونتُرْجَعُونَyou will be returned."Say: Unto Allah belongeth all intercession. His is the Sovereignty of the heavens and the earth. And afterward unto Him ye will be brought back.Say, “All intercession belongs to Allah alone. To Him belongs the dominion of the heavens and earth, then to Him you will be returned.”Say, "To Allāh belongs [the right to allow] intercession entirely. To Him belongs the dominion of the heavens and the earth. Then to Him you will be returned."Say: "To Allah belongs exclusively (the right to grant) intercession: to Him belongs the dominion of the heavens and the earth: In the End, it is to Him that ye shall be brought back." |
| 45 | وَإِذَا ذُكِرَ ٱللَّهُ وَحْدَهُ ٱشْمَأَزَّتْ قُلُوبُ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْأٓخِرَةِۖ وَإِذَا ذُكِرَ ٱلَّذِينَ مِن دُونِهِۦٓ إِذَا هُمْ يَسْتَبْشِرُونَwa-idhāوإذاوَإِذَاAnd whendhukiraذكرذُكِرَAllah is mentionedl-lahuاللهٱللَّهُAllah is mentionedwaḥdahuوحدهوَحْدَهُAlone,ish'ma-azzatاشمأزتٱشْمَأَزَّتْshrink with aversionqulūbuقلوبقُلُوبُ(the) heartsalladhīnaالذينٱلَّذِينَ(of) those wholāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelievebil-ākhiratiبالآخرةبِٱلْءَاخِرَةِin the Hereafter,wa-idhāوإذاوَإِذَاand whendhukiraذكرذُكِرَare mentionedalladhīnaالذينٱلَّذِينَthoseminمنمِنbesides Him,dūnihiدونهدُونِهِۦٓbesides Him,idhāإذاإِذَاbehold!humهمهُمْTheyyastabshirūnaيستبشرونيَسْتَبْشِرُونَrejoice.And when Allah alone is mentioned, the hearts of those who believe not in the Hereafter are repelled, and when those (whom they worship) beside Him are mentioned, behold! they are glad.When Allah alone is mentioned, the hearts of those who do not believe in the Hereafter shrink with aversion, but as soon as those other than Him are mentioned, they rejoice.And when Allāh is mentioned alone, the hearts of those who do not believe in the Hereafter shrink with aversion, but when those [worshipped] other than Him are mentioned, immediately they rejoice.When Allah, the One and Only, is mentioned, the hearts of those who believe not in the Hereafter are filled with disgust and horror; but when (gods) other than He are mentioned, behold, they are filled with joy! |
| 46 | قُلِ ٱللَّهُمَّ فَاطِرَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ عَٰلِمَ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ أَنتَ تَحْكُمُ بَيْنَ عِبَادِكَ فِي مَا كَانُواْ فِيهِ يَخْتَلِفُونَquliقلقُلِSay,l-lahumaاللهمٱللَّهُمَّ"O Allah!fāṭiraفاطرفَاطِرَCreatorl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,ʿālimaعالمعَٰلِمَKnowerl-ghaybiالغيبٱلْغَيْبِ(of) the unseenwal-shahādatiوالشهادةوَٱلشَّهَٰدَةِand the witnessed,antaأنتأَنتَYoutaḥkumuتحكمتَحْكُمُwill judgebaynaبينبَيْنَbetweenʿibādikaعبادكعِبَادِكَYour slavesfīفيفِىinmāمامَاwhatkānūكانواكَانُواْthey used tofīhiفيهفِيهِthereinyakhtalifūnaيختلفونيَخْتَلِفُونَdiffer."Say: O Allah! Creator of the heavens and the earth! Knower of the Invisible and the Visible! Thou wilt judge between Thy slaves concerning that wherein they used to differ.Say, “O Allah, Originator of the heavens and earth, Knower of the unseen and the seen, it is you who will judge between Your slaves concerning that over which they used to differ.Say, "O Allāh, Creator of the heavens and the earth, Knower of the unseen and the witnessed, You will judge between your servants concerning that over which they used to differ."Say: "O Allah! Creator of the heavens and the earth! Knower of all that is hidden and open! it is Thou that wilt judge between Thy Servants in those matters about which they have differed." |
| 47 | وَلَوْ أَنَّ لِلَّذِينَ ظَلَمُواْ مَا فِي ٱلْأَرْضِ جَمِيعٗا وَمِثْلَهُ مَعَهُ لَٱفْتَدَوْاْ بِهِۦ مِن سُوٓءِ ٱلْعَذَابِ يَوْمَ ٱلْقِيَٰمَةِۚ وَبَدَا لَهُم مِّنَ ٱللَّهِ مَا لَمْ يَكُونُواْ يَحْتَسِبُونَwalawولووَلَوْAnd ifannaأنأَنَّAnd iflilladhīnaللذينلِلَّذِينَthose whoẓalamūظلمواظَلَمُواْdid wrongmāمامَا(had) whateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earthjamīʿanجميعاجَمِيعًاallwamith'lahuومثلهوَمِثْلَهُand (the) like of itmaʿahuمعهمَعَهُwith it,la-if'tadawلافتدوالَٱفْتَدَوْاْthey would ransombihiبهبِهِۦwith itminمنمِنfromsūiسوءسُوٓءِ(the) evill-ʿadhābiالعذابٱلْعَذَابِ(of) the punishmentyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection.wabadāوبداوَبَدَاAnd (will) appearlahumلهملَهُمto themminaمنمِّنَfroml-lahiاللهٱللَّهِAllahmāمامَاwhatlamلملَمْnotyakūnūيكونوايَكُونُواْthey hadyaḥtasibūnaيحتسبونيَحْتَسِبُونَtaken into account.And though those who do wrong possess all that is in the earth, and therewith as much again, they verily will seek to ransom themselves therewith on the Day of Resurrection from the awful doom; and there will appear unto them, from their Lord, that wherewith they never reckoned.If the wrongdoers were to possess all that is on earth and the like of it, they would surely offer it to ransom themselves from the terrible punishment on the Day of Resurrection. There will appear to them from Allah what they had never anticipated[12].And if those who did wrong had all that is in the earth entirely and the like of it with it, they would [attempt to] ransom themselves thereby from the worst of the punishment on the Day of Resurrection. And there will appear to them from Allāh that which they had not taken into account.[1352]Even if the wrong-doers had all that there is on earth, and as much more, (in vain) would they offer it for ransom from the pain of the Penalty on the Day of Judgment: but something will confront them from Allah, which they could never have counted upon! |
| 48 | وَبَدَا لَهُمْ سَيِّـَٔاتُ مَا كَسَبُواْ وَحَاقَ بِهِم مَّا كَانُواْ بِهِۦ يَسْتَهْزِءُونَwabadāوبداوَبَدَاAnd will become apparentlahumلهملَهُمْto themsayyiātuسيئاتسَيِّـَٔاتُ(the) evilsmāمامَا(of) whatkasabūكسبواكَسَبُواْthey earned,waḥāqaوحاقوَحَاقَand will surroundbihimبهمبِهِمthemmāمامَّاwhatkānūكانواكَانُواْthey used tobihiبهبِهِۦ[in it]yastahziūnaيستهزئونيَسْتَهْزِءُونَmock.And the evils that they earned will appear unto them, and that whereat they used to scoff will surround them.The evil consequences of their deeds will become apparent to them, and they will be overwhelmed by what they used to ridicule.And there will appear to them the evils they had earned, and they will be enveloped by what they used to ridicule.For the evils of their Deeds will confront them, and they will be (completely) encircled by that which they used to mock at! |
| 49 | فَإِذَا مَسَّ ٱلْإِنسَٰنَ ضُرَّ دَعَانَا ثُمَّ إِذَا خَوَّلْنَٰهُ نِعْمَةٗ مِّنَّا قَالَ إِنَّمَآ أُوتِيتُهُ عَلَىٰ عِلْمِۭۚ بَلْ هِيَ فِتْنَةَ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَfa-idhāفإذافَإِذَاSo whenmassaمسمَسَّtouchesl-insānaالإنسانٱلْإِنسَٰنَ[the] manḍurrunضرضُرٌّadversity,daʿānāدعانادَعَانَاhe calls upon Us;thummaثمثُمَّthenidhāإذاإِذَاwhenkhawwalnāhuخولناهخَوَّلْنَٰهُWe bestow (on) himniʿ'matanنعمةنِعْمَةًa favorminnāمنامِّنَّاfrom Us,qālaقالقَالَhe says,innamāإنماإِنَّمَآ"Only,ūtītuhuأوتيتهأُوتِيتُهُI have been given itʿalāعلىعَلَىٰforʿil'minعلمعِلْمٍۭknowledge."balبلبَلْNay,hiyaهيهِىَitfit'natunفتنةفِتْنَةٌ(is) a trial,walākinnaولكنوَلَٰكِنَّbutaktharahumأكثرهمأَكْثَرَهُمْmost of themlāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.Now when hurt toucheth a man he crieth unto Us, and afterward when We have granted him a boon from Us, he saith: Only by force of knowledge I obtained it. Nay, but it is a test. But most of them know not.When adversity befalls man, he cries out to Us. Then when We grant him a favor from Us, he says, “I have been granted this only because of my knowledge.” It is rather a test, but most of them do not know.And when adversity touches man, he calls upon Us; then when We bestow on him a favor from Us, he says, "I have only been given it because of [my] knowledge." Rather, it is a trial, but most of them do not know.Now, when trouble touches man, he cries to Us: But when We bestow a favour upon him as from Ourselves, he says, "This has been given to me because of a certain knowledge (I have)!" Nay, but this is but a trial, but most of them understand not! |
| 50 | قَدْ قَالَهَا ٱلَّذِينَ مِن قَبْلِهِمْ فَمَآ أَغْنَىٰ عَنْهُم مَّا كَانُواْ يَكْسِبُونَqadقدقَدْIndeed,qālahāقالهاقَالَهَاsaid italladhīnaالذينٱلَّذِينَthoseminمنمِنbefore them,qablihimقبلهمقَبْلِهِمْbefore them,famāفمافَمَآbut (did) notaghnāأغنىأَغْنَىٰavailʿanhumعنهمعَنْهُمthemmāمامَّاwhatkānūكانواكَانُواْthey used toyaksibūnaيكسبونيَكْسِبُونَearn.Those before them said it, yet (all) that they had earned availed them not;It was already said by those before them[13], but all what they earned was of no avail to them,Those before them had already said it, but they were not availed by what they used to earn.Thus did the (generations) before them say! But all that they did was of no profit to them. |
| 51 | فَأَصَابَهُمْ سَيِّـَٔاتُ مَا كَسَبُواْۚ وَٱلَّذِينَ ظَلَمُواْ مِنْ هَٰٓؤُلَآءِ سَيُصِيبُهُمْ سَيِّـَٔاتُ مَا كَسَبُواْ وَمَا هُم بِمُعْجِزِينَfa-aṣābahumفأصابهمفَأَصَابَهُمْThen struck themsayyiātuسيئاتسَيِّـَٔاتُ(the) evilsmāمامَا(of) whatkasabūكسبواكَسَبُواْthey earned.wa-alladhīnaوالذينوَٱلَّذِينَAnd those whoẓalamūظلمواظَلَمُواْhave wrongedminمنمِنْofhāulāiهؤلاءهَٰٓؤُلَآءِthese,sayuṣībuhumسيصيبهمسَيُصِيبُهُمْwill strike themsayyiātuسيئاتسَيِّـَٔاتُ(the) evilsmāمامَا(of) whatkasabūكسبواكَسَبُواْthey earned;wamāوماوَمَاand nothumهمهُمtheybimuʿ'jizīnaبمعجزينبِمُعْجِزِينَwill be able to escape.But the evils that they earned smote them; and such of these as do wrong, the evils that they earn will smite them; they cannot escape.Therefore the evil consequences of their deeds overtook them, and the wrongdoers among these [pagans] will be overtaken by the evil consequences of their deeds, and they will have no escape[14].And the evil consequences of what they earned struck them. And those who have wronged of these [people] will be struck [i.e., afflicted] by the evil consequences of what they earned; and they will not cause failure.[1353]Nay, the evil results of their Deeds overtook them. And the wrong-doers of this (generation)- the evil results of their Deeds will soon overtake them (too), and they will never be able to frustrate (Our Plan)! |
| 52 | أَوَلَمْ يَعْلَمُوٓاْ أَنَّ ٱللَّهَ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ وَيَقْدِرُۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوْمٖ يُؤْمِنُونَawalamأولمأَوَلَمْDo notyaʿlamūيعلموايَعْلَمُوٓاْthey knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahyabsuṭuيبسطيَبْسُطُextendsl-riz'qaالرزقٱلرِّزْقَthe provisionlimanلمنلِمَنfor whomyashāuيشاءيَشَآءُHe willswayaqdiruويقدروَيَقْدِرُand restricts.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyātinلآياتلَءَايَٰتٍsurely (are) signsliqawminلقوملِّقَوْمٍfor a peopleyu'minūnaيؤمنونيُؤْمِنُونَwho believe.Know they not that Allah enlargeth providence for whom He will, and straiteneth it (for whom He will). Lo! herein verily are portents for people who believe.Do they not know that Allah extends provision to whom He wills or restricts it? Indeed, there are signs in this for people who believe.Do they not know that Allāh extends provision for whom He wills and restricts [it]? Indeed in that are signs for a people who believe.Know they not that Allah enlarges the provision or restricts it, for any He pleases? Verily, in this are Signs for those who believe! |
| 53 | ۞ قُلْ يَٰعِبَادِيَ ٱلَّذِينَ أَسْرَفُواْ عَلَىٰٓ أَنفُسِهِمْ لَا تَقْنَطُواْ مِن رَّحْمَةِ ٱللَّهِۚ إِنَّ ٱللَّهَ يَغْفِرُ ٱلذُّنُوبَ جَمِيعًاۚ إِنَّهُ هُوَ ٱلْغَفُورُ ٱلرَّحِيمُqulقلقُلْSay,yāʿibādiyaيا عبادييَٰعِبَادِىَ"O My slaves!alladhīnaالذينٱلَّذِينَThose whoasrafūأسرفواأَسْرَفُواْhave transgressedʿalāعلىعَلَىٰٓagainstanfusihimأنفسهمأَنفُسِهِمْthemselves,lāلالَا(do) nottaqnaṭūتقنطواتَقْنَطُواْdespairminمنمِنofraḥmatiرحمةرَّحْمَةِ(the) Mercyl-lahiاللهٱللَّهِ(of) Allah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyaghfiruيغفريَغْفِرُforgivesl-dhunūbaالذنوبٱلذُّنُوبَthe sinsjamīʿanجميعاجَمِيعًاall.innahuإنهإِنَّهُIndeed He,huwaهوهُوَHel-ghafūruالغفورٱلْغَفُورُ(is) the Oft-Forgiving,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful.Say: O My slaves who have been prodigal to their own hurt! Despair not of the mercy of Allah, Who forgiveth all sins. Lo! He is the Forgiving, the Merciful.Say [Allah says], “O My slaves who have transgressed against themselves, do not despair of Allah’s mercy, for indeed Allah forgives all sins[15]. He is indeed the All-Forgiving, the Most Merciful.Say, "O My servants who have transgressed against themselves [by sinning], do not despair of the mercy of Allāh. Indeed, Allāh forgives all sins.[1354] Indeed, it is He who is the Forgiving, the Merciful."Say: "O my Servants who have transgressed against their souls! Despair not of the Mercy of Allah: for Allah forgives all sins: for He is Oft-Forgiving, Most Merciful. |
| 54 | وَأَنِيبُوٓاْ إِلَىٰ رَبِّكُمْ وَأَسْلِمُواْ لَهُ مِن قَبْلِ أَن يَأْتِيَكُمُ ٱلْعَذَابُ ثُمَّ لَا تُنصَرُونَwa-anībūوأنيبواوَأَنِيبُوٓاْAnd turnilāإلىإِلَىٰtorabbikumربكمرَبِّكُمْyour Lordwa-aslimūوأسلمواوَأَسْلِمُواْand submitlahuلهلَهُto Himminمنمِنbeforeqabliقبلقَبْلِbeforeanأنأَن[that]yatiyakumuيأتيكميَأْتِيَكُمُcomes to youl-ʿadhābuالعذابٱلْعَذَابُthe punishment;thummaثمثُمَّthenlāلالَاnottunṣarūnaتنصرونتُنصَرُونَyou will be helped.Turn unto your Lord repentant, and surrender unto Him, before there come unto you the doom, when ye cannot be helped.Turn to your Lord [in repentance] and submit to Him before the punishment comes upon you, for then you will not be helped.And return [in repentance] to your Lord and submit to Him before the punishment comes upon you; then you will not be helped."Turn ye to our Lord (in repentance) and bow to His (Will), before the Penalty comes on you: after that ye shall not be helped. |
| 55 | وَٱتَّبِعُوٓاْ أَحْسَنَ مَآ أُنزِلَ إِلَيْكُم مِّن رَّبِّكُم مِّن قَبْلِ أَن يَأْتِيَكُمُ ٱلْعَذَابُ بَغْتَةٗ وَأَنتُمْ لَا تَشْعُرُونَwa-ittabiʿūواتبعواوَٱتَّبِعُوٓاْAnd followaḥsanaأحسنأَحْسَنَ(the) bestmāمامَآ(of) whatunzilaأنزلأُنزِلَis revealedilaykumإليكمإِلَيْكُمto youminمنمِّنfromrabbikumربكمرَّبِّكُمyour Lordminمنمِّنbeforeqabliقبلقَبْلِbeforeanأنأَن[that]yatiyakumuيأتيكميَأْتِيَكُمُcomes to youl-ʿadhābuالعذابٱلْعَذَابُthe punishmentbaghtatanبغتةبَغْتَةًsuddenly,wa-antumوأنتموَأَنتُمْwhile youlāلالَا(do) nottashʿurūnaتشعرونتَشْعُرُونَperceive,And follow the better (guidance) of that which is revealed unto you from your Lord, before the doom cometh on you suddenly when ye know not,Follow the best of what has been sent down to you all from your Lord, before the punishment comes upon you by surprise while you are unaware,And follow the best of what was revealed to you from your Lord [i.e., the Qur’ān] before the punishment comes upon you suddenly while you do not perceive,"And follow the best of (the courses) revealed to you from your Lord, before the Penalty comes on you - of a sudden while ye perceive not!- |
| 56 | أَن تَقُولَ نَفْسَ يَٰحَسْرَتَىٰ عَلَىٰ مَا فَرَّطتُ فِي جَنۢبِ ٱللَّهِ وَإِن كُنتُ لَمِنَ ٱلسَّٰخِرِينَanأنأَنLesttaqūlaتقولتَقُولَshould saynafsunنفسنَفْسٌa soul,yāḥasratāيا حسرتىيَٰحَسْرَتَىٰ"Oh! My regretʿalāعلىعَلَىٰovermāمامَاwhatfarraṭtuفرطتفَرَّطتُI neglectedfīفيفِىinjanbiجنبجَنۢبِregard (to)l-lahiاللهٱللَّهِAllahwa-inوإنوَإِنand thatkuntuكنتكُنتُI waslaminaلمنلَمِنَsurely, amongl-sākhirīnaالساخرينٱلسَّٰخِرِينَthe mockers."Lest any soul should say: Alas, my grief that I was unmindful of Allah, and I was indeed among the scoffers!lest someone should say[16], “Woe to me for neglecting my duties towards Allah and for being among those who mocked [the truth]”;Lest a soul should say,[1355] "Oh, [how great is] my regret over what I neglected in regard to Allāh and that I was among the mockers.""Lest the soul should (then) say: 'Ah! Woe is me!- In that I neglected (my duty) towards Allah, and was but among those who mocked!'- |
| 57 | أَوْ تَقُولَ لَوْ أَنَّ ٱللَّهَ هَدَىٰنِي لَكُنتُ مِنَ ٱلْمُتَّقِينَawأوأَوْOrtaqūlaتقولتَقُولَit should say,lawلولَوْ"If thatannaأنأَنَّ"If thatl-lahaاللهٱللَّهَAllahhadānīهدانيهَدَىٰنِى(had) guided me,lakuntuلكنتلَكُنتُsurely, I (would) have beenminaمنمِنَamongl-mutaqīnaالمتقينٱلْمُتَّقِينَthe righteous."Or should say: If Allah had but guided me I should have been among the dutiful!or says, “If only Allah had guided me, I would have been among the righteous”;Or [lest] it say, "If only Allāh had guided me, I would have been among the righteous.""Or (lest) it should say: 'If only Allah had guided me, I should certainly have been among the righteous!'- |
| 58 | أَوْ تَقُولَ حِينَ تَرَى ٱلْعَذَابَ لَوْ أَنَّ لِي كَرَّةٗ فَأَكُونَ مِنَ ٱلْمُحْسِنِينَawأوأَوْOrtaqūlaتقولتَقُولَit should sayḥīnaحينحِينَwhentarāترىتَرَىit seesl-ʿadhābaالعذابٱلْعَذَابَthe punishment,lawلولَوْ"Ifannaأنأَنَّonlylīليلِىfor mekarratanكرةكَرَّةًanother chancefa-akūnaفأكونفَأَكُونَthen I could beminaمنمِنَamongl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doers."Or should say, when it seeth the doom: Oh, that I had but a second chance that I might be among the righteous!or says, upon seeing the punishment, “If only I had another chance[17], I could be among those who do good.”Or [lest] it say when it sees the punishment, "If only I had another turn[1356] so I could be among the doers of good.""Or (lest) it should say when it (actually) sees the penalty: 'If only I had another chance, I should certainly be among those who do good!' |
| 59 | بَلَىٰ قَدْ جَآءَتْكَ ءَايَٰتِي فَكَذَّبْتَ بِهَا وَٱسْتَكْبَرْتَ وَكُنتَ مِنَ ٱلْكَٰفِرِينَbalāبلىبَلَىٰ"Yes,qadقدقَدْverilyjāatkaجاءتكجَآءَتْكَcame to youāyātīآياتيءَايَٰتِىMy Verses,fakadhabtaفكذبتفَكَذَّبْتَbut you deniedbihāبهابِهَاthemwa-is'takbartaواستكبرتوَٱسْتَكْبَرْتَand were arrogant,wakuntaوكنتوَكُنتَand you wereminaمنمِنَamongl-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers.(But now the answer will be): Nay, for My revelations came unto thee, but thou didst deny them and wast scornful and wast among the disbelievers.[Allah will say,] “No indeed! My verses had already come to you, but you rejected them and acted arrogantly, and you were among the disbelievers.”But yes, there had come to you My verses, but you denied them and were arrogant, and you were among the disbelievers."(The reply will be:) 'Nay, but there came to thee my Signs, and thou didst reject them: thou wast Haughty, and became one of those who reject faith!'" |
| 60 | وَيَوْمَ ٱلْقِيَٰمَةِ تَرَى ٱلَّذِينَ كَذَبُواْ عَلَى ٱللَّهِ وُجُوهُهُم مُّسْوَدَّةٌۚ أَلَيْسَ فِي جَهَنَّمَ مَثْوٗى لِّلْمُتَكَبِّرِينَwayawmaويوموَيَوْمَAnd (on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrectiontarāترىتَرَىyou will seealladhīnaالذينٱلَّذِينَthose whokadhabūكذبواكَذَبُواْliedʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllah,wujūhuhumوجوههموُجُوهُهُمtheir facesmus'waddatunمسودةمُّسْوَدَّةٌ(will be) blackened.alaysaأليسأَلَيْسَIs (there) notfīفيفِىinjahannamaجهنمجَهَنَّمَHellmathwanمثوىمَثْوًىan abodelil'mutakabbirīnaللمتكبرينلِّلْمُتَكَبِّرِينَfor the arrogant?And on the Day of Resurrection thou (Muhammad) seest those who lied concerning Allah with their faces blackened. Is not the home of the scorners in hell?On the Day of Resurrection, you will see those who lied against Allah with their faces darkened. Is there not in Hell an abode for the arrogant?And on the Day of Resurrection you will see those who lied about Allāh [with] their faces blackened. Is there not in Hell a residence for the arrogant?On the Day of Judgment wilt thou see those who told lies against Allah;- their faces will be turned black; Is there not in Hell an abode for the Haughty? |
| 61 | وَيُنَجِّي ٱللَّهُ ٱلَّذِينَ ٱتَّقَوْاْ بِمَفَازَتِهِمْ لَا يَمَسُّهُمُ ٱلسُّوٓءُ وَلَا هُمْ يَحْزَنُونَwayunajjīوينجيوَيُنَجِّىAnd Allah will deliverl-lahuاللهٱللَّهُAnd Allah will deliveralladhīnaالذينٱلَّذِينَthose whoittaqawاتقواٱتَّقَوْاْfeared (Him)bimafāzatihimبمفازتهمبِمَفَازَتِهِمْto their place of salvation;lāلالَاnotyamassuhumuيمسهميَمَسُّهُمُwill touch theml-sūuالسوءٱلسُّوٓءُthe evil,walāولاوَلَاand nothumهمهُمْtheyyaḥzanūnaيحزنونيَحْزَنُونَwill grieve.And Allah delivereth those who ward off (evil) because of their deserts. Evil toucheth them not, nor do they grieve.But Allah will save those who fear Him, for they have attained salvation[18]; no harm will touch them, nor will they grieve.And Allāh will save those who feared Him by their attainment;[1357] no evil will touch them, nor will they grieve.But Allah will deliver the righteous to their place of salvation: no evil shall touch them, nor shall they grieve. |
| 62 | ٱللَّهُ خَٰلِقُ كُلِّ شَيْءٖۖ وَهُوَ عَلَىٰ كُلِّ شَيْءٖ وَكِيلَal-lahuاللهٱللَّهُAllahkhāliquخالقخَٰلِقُ(is the) Creatorkulliكلكُلِّ(of) allshayinشيءشَىْءٍthings,wahuwaوهووَهُوَand Heʿalāعلىعَلَىٰ(is) overkulliكلكُلِّallshayinشيءشَىْءٍthingswakīlunوكيلوَكِيلٌa Guardian.Allah is Creator of all things, and He is Guardian over all things.Allah is the Creator of all things, and He is the Guardian over everything.Allāh is the Creator of all things, and He is, over all things, Disposer of affairs.Allah is the Creator of all things, and He is the Guardian and Disposer of all affairs. |
| 63 | لَّهُ مَقَالِيدُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱلَّذِينَ كَفَرُواْ بِـَٔايَٰتِ ٱللَّهِ أُوْلَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَlahuلهلَّهُFor Himmaqālīduمقاليدمَقَالِيدُ(are the) keysl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.wa-alladhīnaوالذينوَٱلَّذِينَAnd those whokafarūكفرواكَفَرُواْdisbelievebiāyātiبآياتبِـَٔايَٰتِin (the) Versesl-lahiاللهٱللَّهِ(of) Allah,ulāikaأولئكأُوْلَٰٓئِكَthose -humuهمهُمُtheyl-khāsirūnaالخاسرونٱلْخَٰسِرُونَ(are) the losers.His are the keys of the heavens and the earth, and they who disbelieve the revelations of Allah - such are they who are the losers.To Him belong the keys of the heavens and earth. As for those who disbelieve in the verses of Allah, it is they who are the losers.To Him belong the keys of the heavens and the earth. And they who disbelieve in the verses of Allāh - it is those who are the losers.To Him belong the keys of the heavens and the earth: and those who reject the Signs of Allah,- it is they who will be in loss. |
| 64 | قُلْ أَفَغَيْرَ ٱللَّهِ تَأْمُرُوٓنِّيٓ أَعْبُدُ أَيُّهَا ٱلْجَٰهِلُونَqulقلقُلْSay,afaghayraأفغيرأَفَغَيْرَ"Is (it) other thanl-lahiاللهٱللَّهِAllahtamurūnnīتأمرونيتَأْمُرُوٓنِّىٓyou order meaʿbuduأعبدأَعْبُدُ(to) worship,ayyuhāأيهاأَيُّهَاOl-jāhilūnaالجاهلونٱلْجَٰهِلُونَignorant ones?"Say (O Muhammad, to the disbelievers): Do ye bid me serve other than Allah? O ye fools!Say [O Prophet], “Do you order me to worship other than Allah, O ignorant people?”Say, [O Muḥammad], "Is it other than Allāh that you order me to worship, O ignorant ones?"Say: "Is it some one other than Allah that ye order me to worship, O ye ignorant ones?" |
| 65 | وَلَقَدْ أُوحِيَ إِلَيْكَ وَإِلَى ٱلَّذِينَ مِن قَبْلِكَ لَئِنْ أَشْرَكْتَ لَيَحْبَطَنَّ عَمَلُكَ وَلَتَكُونَنَّ مِنَ ٱلْخَٰسِرِينَwalaqadولقدوَلَقَدْAnd verily,ūḥiyaأوحيأُوحِىَit has been revealedilaykaإليكإِلَيْكَto youwa-ilāوإلىوَإِلَىand toalladhīnaالذينٱلَّذِينَthose whominمنمِن(were) before you,qablikaقبلكقَبْلِكَ(were) before you,la-inلئنلَئِنْifashraktaأشركتأَشْرَكْتَyou associate (with Allah)layaḥbaṭannaليحبطنلَيَحْبَطَنَّsurely, will become worthlessʿamalukaعملكعَمَلُكَyour deedswalatakūnannaولتكوننوَلَتَكُونَنَّand you will surely beminaمنمِنَamongl-khāsirīnaالخاسرينٱلْخَٰسِرِينَthe losers.And verily it hath been revealed unto thee as unto those before thee (saying): If thou ascribe a partner to Allah thy work will fail and thou indeed wilt be among the losers.It has already been revealed to you and to those who came before you that if you associate others with Allah, your deeds will surely become worthless, and you will certainly be among the losers.And it was already revealed to you and to those before you that if you should associate [anything] with Allāh, your work would surely become worthless, and you would surely be among the losers.But it has already been revealed to thee,- as it was to those before thee,- "If thou wert to join (gods with Allah), truly fruitless will be thy work (in life), and thou wilt surely be in the ranks of those who lose (all spiritual good)". |
| 66 | بَلِ ٱللَّهَ فَٱعْبُدْ وَكُن مِّنَ ٱلشَّٰكِرِينَbaliبلبَلِNay!l-lahaاللهٱللَّهَBut worship Allahfa-uʿ'budفاعبدفَٱعْبُدْBut worship Allahwakunوكنوَكُنand beminaمنمِّنَamongl-shākirīnaالشاكرينٱلشَّٰكِرِينَthe thankful ones.Nay, but Allah must thou serve, and be among the thankful!Rather, worship Allah alone and be among those who are grateful.Rather, worship [only] Allāh and be among the grateful.Nay, but worship Allah, and be of those who give thanks. |
| 67 | وَمَا قَدَرُواْ ٱللَّهَ حَقَّ قَدْرِهِۦ وَٱلْأَرْضُ جَمِيعٗا قَبْضَتُهُ يَوْمَ ٱلْقِيَٰمَةِ وَٱلسَّمَٰوَٰتُ مَطْوِيَّٰتُۢ بِيَمِينِهِۦۚ سُبْحَٰنَهُ وَتَعَٰلَىٰ عَمَّا يُشْرِكُونَwamāوماوَمَاAnd notqadarūقدرواقَدَرُواْthey appraisedl-lahaاللهٱللَّهَAllahḥaqqaحقحَقَّ(with) trueqadrihiقدرهقَدْرِهِۦappraisal,wal-arḍuوالأرضوَٱلْأَرْضُwhile the earthjamīʿanجميعاجَمِيعًاentirelyqabḍatuhuقبضتهقَبْضَتُهُ(will be) in His Gripyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection,wal-samāwātuوالسماواتوَٱلسَّمَٰوَٰتُand the heavensmaṭwiyyātunمطوياتمَطْوِيَّٰتٌۢ(will be) foldedbiyamīnihiبيمينهبِيَمِينِهِۦin His Right Hand.sub'ḥānahuسبحانهسُبْحَٰنَهُGlory be to Him!wataʿālāوتعالىوَتَعَٰلَىٰAnd High is Heʿammāعماعَمَّاabove whatyush'rikūnaيشركونيُشْرِكُونَthey associate (with Him).And they esteem not Allah as He hath the right to be esteemed, when the whole earth is His handful on the Day of Resurrection, and the heavens are rolled in His right hand. Glorified is He and High Exalted from all that they ascribe as partner (unto Him).They did not revere Allah His true reverence[19]. On the Day of Resurrection, the whole earth will be in His Grip, and the heavens will be rolled up in His Right Hand. Glorified and exalted is He above all what they associate with Him!They have not appraised Allāh with true appraisal,[1358] while the earth entirely will be [within] His grip[1359] on the Day of Resurrection, and the heavens will be folded in His right hand.[1360] Exalted is He and high above what they associate with Him.No just estimate have they made of Allah, such as is due to Him: On the Day of Judgment the whole of the earth will be but His handful, and the heavens will be rolled up in His right hand: Glory to Him! High is He above the Partners they attribute to Him! |
| 68 | وَنُفِخَ فِي ٱلصُّورِ فَصَعِقَ مَن فِي ٱلسَّمَٰوَٰتِ وَمَن فِي ٱلْأَرْضِ إِلَّا مَن شَآءَ ٱللَّهُۖ ثُمَّ نُفِخَ فِيهِ أُخْرَىٰ فَإِذَا هُمْ قِيَامَ يَنظُرُونَwanufikhaونفخوَنُفِخَAnd (will) be blownfīفيفِى[in]l-ṣūriالصورٱلصُّورِthe trumpet,faṣaʿiqaفصعقفَصَعِقَthen (will) fall deadmanمنمَنwhoeverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamanومنوَمَنand whoeverfīفيفِى(is) onl-arḍiالأرضٱلْأَرْضِthe earthillāإلاإِلَّاexceptmanمنمَنwhomshāaشاءشَآءَAllah wills.l-lahuاللهٱللَّهُAllah wills.thummaثمثُمَّThennufikhaنفخنُفِخَ(it will) be blownfīhiفيهفِيهِ[in it]ukh'rāأخرىأُخْرَىٰa second time,fa-idhāفإذافَإِذَاand behold!humهمهُمْTheyqiyāmunقيامقِيَامٌ(will be) standingyanẓurūnaينظرونيَنظُرُونَwaiting.And the trumpet is blown, and all who are in the heavens and all who are in the earth swoon away, save him whom Allah willeth. Then it is blown a second time, and behold them standing waiting!The Trumpet will be blown and all those in the heavens and all those on earth will fall dead, except whom Allah wills. Then it will be blown again, and at once they will be standing, looking on.And the Horn will be blown, and whoever is in the heavens and whoever is on the earth will fall dead except whom Allāh wills. Then it will be blown again, and at once they will be standing, looking on.The Trumpet will (just) be sounded, when all that are in the heavens and on earth will swoon, except such as it will please Allah (to exempt). Then will a second one be sounded, when, behold, they will be standing and looking on! |
| 69 | وَأَشْرَقَتِ ٱلْأَرْضُ بِنُورِ رَبِّهَا وَوُضِعَ ٱلْكِتَٰبُ وَجِاْيٓءَ بِٱلنَّبِيِّـنَ وَٱلشُّهَدَآءِ وَقُضِيَ بَيْنَهُم بِٱلْحَقِّ وَهُمْ لَا يُظْلَمُونَwa-ashraqatiوأشرقتوَأَشْرَقَتِAnd (will) shinel-arḍuالأرضٱلْأَرْضُthe earthbinūriبنوربِنُورِwith (the) lightrabbihāربهارَبِّهَا(of) its Lordwawuḍiʿaووضعوَوُضِعَand (will) be placedl-kitābuالكتابٱلْكِتَٰبُthe Recordwajīaوجيءوَجِاْىٓءَand (will) be broughtbil-nabiyīnaبالنبيينبِٱلنَّبِيِّۦنَthe Prophetswal-shuhadāiوالشهداءوَٱلشُّهَدَآءِand the witnesses,waquḍiyaوقضيوَقُضِىَand it (will) be judgedbaynahumبينهمبَيْنَهُمbetween thembil-ḥaqiبالحقبِٱلْحَقِّin truth,wahumوهموَهُمْand theylāلالَاwill not be wronged.yuẓ'lamūnaيظلمونيُظْلَمُونَwill not be wronged.And the earth shineth with the light of her Lord, and the Book is set up, and the prophets and the witnesses are brought, and it is judged between them with truth, and they are not wronged.The earth[20] will shine with the light of its Lord, the record of deeds will be laid open, the prophets and the witnesses will be brought forth, and judgment will be passed between them with fairness, and they will not be wronged.And the earth will shine with the light of its Lord, and the record [of deeds] will be placed, and the prophets and the witnesses will be brought, and it will be judged between them in truth, and they will not be wronged.And the Earth will shine with the Glory of its Lord: the Record (of Deeds) will be placed (open); the prophets and the witnesses will be brought forward and a just decision pronounced between them; and they will not be wronged (in the least). |
| 70 | وَوُفِّيَتْ كُلُّ نَفْسٖ مَّا عَمِلَتْ وَهُوَ أَعْلَمُ بِمَا يَفْعَلُونَwawuffiyatووفيتوَوُفِّيَتْAnd (will) be paid in fullkulluكلكُلُّeverynafsinنفسنَفْسٍsoulmāمامَّاwhatʿamilatعملتعَمِلَتْit did;wahuwaوهووَهُوَand Heaʿlamuأعلمأَعْلَمُ(is the) Best-Knowerbimāبمابِمَاof whatyafʿalūnaيفعلونيَفْعَلُونَthey do.And each soul is paid in full for what it did. And He is Best Aware of what they do.Every soul will be paid in full for what it has done, for He knows best[21] what they do.And every soul will be fully compensated [for] what it did; and He is most knowing[1361] of what they do.And to every soul will be paid in full (the fruit) of its Deeds; and (Allah) knoweth best all that they do. |
| 71 | وَسِيقَ ٱلَّذِينَ كَفَرُوٓاْ إِلَىٰ جَهَنَّمَ زُمَرًاۖ حَتَّىٰٓ إِذَا جَآءُوهَا فُتِحَتْ أَبْوَٰبُهَا وَقَالَ لَهُمْ خَزَنَتُهَآ أَلَمْ يَأْتِكُمْ رُسُلَ مِّنكُمْ يَتْلُونَ عَلَيْكُمْ ءَايَٰتِ رَبِّكُمْ وَيُنذِرُونَكُمْ لِقَآءَ يَوْمِكُمْ هَٰذَاۚ قَالُواْ بَلَىٰ وَلَٰكِنْ حَقَّتْ كَلِمَةُ ٱلْعَذَابِ عَلَى ٱلْكَٰفِرِينَwasīqaوسيقوَسِيقَAnd (will) be drivenalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُوٓاْdisbelieveilāإلىإِلَىٰtojahannamaجهنمجَهَنَّمَHellzumaranزمرازُمَرًا(in) groupsḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَاwhenjāūhāجاءوهاجَآءُوهَاthey reach it,futiḥatفتحتفُتِحَتْ(will) be openedabwābuhāأبوابهاأَبْوَٰبُهَاits gateswaqālaوقالوَقَالَand (will) saylahumلهملَهُمْto themkhazanatuhāخزنتهاخَزَنَتُهَآits keepers,alamألمأَلَمْ"Did notyatikumيأتكميَأْتِكُمْcome to yourusulunرسلرُسُلٌMessengersminkumمنكممِّنكُمْfrom youyatlūnaيتلونيَتْلُونَrecitingʿalaykumعليكمعَلَيْكُمْto youāyātiآياتءَايَٰتِ(the) Versesrabbikumربكمرَبِّكُمْ(of) your Lordwayundhirūnakumوينذرونكموَيُنذِرُونَكُمْand warning youliqāaلقاءلِقَآءَ(of the) meetingyawmikumيومكميَوْمِكُمْ(of) your Dayhādhāهذاهَٰذَاthis?"qālūقالواقَالُواْThey (will) say,balāبلىبَلَىٰ"Yes!"walākinولكنوَلَٰكِنْButḥaqqatحقتحَقَّتْhas been justifiedkalimatuكلمةكَلِمَةُ(the) wordl-ʿadhābiالعذابٱلْعَذَابِ(of) punishmentʿalāعلىعَلَىagainstl-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers.And those who disbelieve are driven unto hell in troops till, when they reach it and the gates thereof are opened, and the warders thereof say unto them: Came there not unto you messengers of your own, reciting unto you the revelations of your Lord and warning you of the meeting of this your Day? they say: Yea, verily. But the word of doom of disbelievers is fulfilled.Those who disbelieved will be driven to Hell in groups, until when they reach it, its gates will be opened and its keepers will say to them, “Did there not come to you messengers from among you, reciting the verses of your Lord and warning you of your meeting of this Day?” They will say, “Yes indeed, but the decree of punishment has come to pass against the disbelievers.”And those who disbelieved will be driven to Hell in groups until, when they reach it, its gates are opened and its keepers will say, "Did there not come to you messengers from yourselves, reciting to you the verses of your Lord and warning you of the meeting of this Day of yours?" They will say, "Yes, but the word [i.e., decree] of punishment has come into effect upon the disbelievers."The Unbelievers will be led to Hell in crowd: until, when they arrive, there, its gates will be opened. And its keepers will say, "Did not messengers come to you from among yourselves, rehearsing to you the Signs of your Lord, and warning you of the Meeting of This Day of yours?" The answer will be: "True: but the Decree of Punishment has been proved true against the Unbelievers!" |
| 72 | قِيلَ ٱدْخُلُوٓاْ أَبْوَٰبَ جَهَنَّمَ خَٰلِدِينَ فِيهَاۖ فَبِئْسَ مَثْوَى ٱلْمُتَكَبِّرِينَqīlaقيلقِيلَIt will be said,ud'khulūادخلواٱدْخُلُوٓاْ"Enterabwābaأبوابأَبْوَٰبَ(the) gatesjahannamaجهنمجَهَنَّمَ(of) Hellkhālidīnaخالدينخَٰلِدِينَ(to) abide eternallyfīhāفيهافِيهَاtherein,fabi'saفبئسفَبِئْسَand wretched ismathwāمثوىمَثْوَى(the) abodel-mutakabirīnaالمتكبرينٱلْمُتَكَبِّرِينَ(of) the arrogant."It is said (unto them): Enter ye the gates of hell to dwell therein. Thus hapless is the journey's end of the scorners.It will be said, “Enter the gates of Hell, abiding therein forever.” What a terrible abode for the arrogant![To them] it will be said, "Enter the gates of Hell to abide eternally therein, and wretched is the residence of the arrogant."(To them) will be said: "Enter ye the gates of Hell, to dwell therein: and evil is (this) Abode of the Arrogant!" |
| 73 | وَسِيقَ ٱلَّذِينَ ٱتَّقَوْاْ رَبَّهُمْ إِلَى ٱلْجَنَّةِ زُمَرًاۖ حَتَّىٰٓ إِذَا جَآءُوهَا وَفُتِحَتْ أَبْوَٰبُهَا وَقَالَ لَهُمْ خَزَنَتُهَا سَلَٰمٌ عَلَيْكُمْ طِبْتُمْ فَٱدْخُلُوهَا خَٰلِدِينَwasīqaوسيقوَسِيقَAnd (will) be drivenalladhīnaالذينٱلَّذِينَthose whoittaqawاتقواٱتَّقَوْاْfearedrabbahumربهمرَبَّهُمْtheir Lord,ilāإلىإِلَىtol-janatiالجنةٱلْجَنَّةِParadisezumaranزمرازُمَرًا(in) groupsḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَاwhenjāūhāجاءوهاجَآءُوهَاthey reach itwafutiḥatوفتحتوَفُتِحَتْand (will) be openedabwābuhāأبوابهاأَبْوَٰبُهَاits gateswaqālaوقالوَقَالَand (will) saylahumلهملَهُمْto themkhazanatuhāخزنتهاخَزَنَتُهَاits keepers,salāmunسلامسَلَٰمٌ"Peace beʿalaykumعليكمعَلَيْكُمْupon you,ṭib'tumطبتمطِبْتُمْyou have done well,fa-ud'khulūhāفادخلوهافَٱدْخُلُوهَاso enter itkhālidīnaخالدينخَٰلِدِينَ(to) abide eternally."And those who keep their duty to their Lord are driven unto the Garden in troops till, when they reach it, and the gates thereof are opened, and the warders thereof say unto them: Peace be unto you! Ye are good, so enter ye (the Garden of delight), to dwell therein;But those who feared their Lord will be led to Paradise in groups, until when they reach it, its gates will be wide open, and its keepers will say to them, “Peace be upon you. You have done well, so enter it, abiding forever.”But those who feared their Lord will be driven to Paradise in groups until, when they reach it while its gates have been opened and its keepers say, "Peace be upon you; you have become pure; so enter it to abide eternally therein," [they will enter].[1362]And those who feared their Lord will be led to the Garden in crowds: until behold, they arrive there; its gates will be opened; and its keepers will say: "Peace be upon you! well have ye done! enter ye here, to dwell therein." |
| 74 | وَقَالُواْ ٱلْحَمْدُ لِلَّهِ ٱلَّذِي صَدَقَنَا وَعْدَهُ وَأَوْرَثَنَا ٱلْأَرْضَ نَتَبَوَّأُ مِنَ ٱلْجَنَّةِ حَيْثُ نَشَآءُۖ فَنِعْمَ أَجْرُ ٱلْعَٰمِلِينَwaqālūوقالواوَقَالُواْAnd they will say,l-ḥamduالحمدٱلْحَمْدُ"All praiselillahiللهلِلَّهِ(be) to Allah,alladhīالذيٱلَّذِىWhoṣadaqanāصدقناصَدَقَنَاhas fulfilled for uswaʿdahuوعدهوَعْدَهُHis promisewa-awrathanāوأورثناوَأَوْرَثَنَاand has made us inheritl-arḍaالأرضٱلْأَرْضَthe earth,natabawwa-uنتبوأنَتَبَوَّأُwe may settleminaمنمِنَ[from]l-janatiالجنةٱلْجَنَّةِ(in) Paradiseḥaythuحيثحَيْثُwherevernashāuنشاءنَشَآءُwe wish.faniʿ'maفنعمفَنِعْمَSo excellentajruأجرأَجْرُ(is the) rewardl-ʿāmilīnaالعاملينٱلْعَٰمِلِينَ(of) the workers."They say: Praise be to Allah, Who hath fulfilled His promise unto us and hath made us inherit the land, sojourning in the Garden where we will! So bounteous is the wage of workers.They will say, “All praise be to Allah Who has fulfilled His promise to us, and made us inherit the land[22] to dwell wherever we please in Paradise.” How excellent is the reward of those who do [good]!And they will say, "Praise to Allāh, who has fulfilled for us His promise and made us inherit the earth [so] we may settle in Paradise wherever we will. And excellent is the reward of [righteous] workers."They will say: "Praise be to Allah, Who has truly fulfilled His Promise to us, and has given us (this) land in heritage: We can dwell in the Garden as we will: how excellent a reward for those who work (righteousness)!" |
| 75 | وَتَرَى ٱلْمَلَٰٓئِكَةَ حَآفِّينَ مِنْ حَوْلِ ٱلْعَرْشِ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْۚ وَقُضِيَ بَيْنَهُم بِٱلْحَقِّۚ وَقِيلَ ٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَٰلَمِينَwatarāوترىوَتَرَىAnd you will seel-malāikataالملائكةٱلْمَلَٰٓئِكَةَthe Angelsḥāffīnaحافينحَآفِّينَsurroundingminمنمِنْ[from]ḥawliحولحَوْلِaroundl-ʿarshiالعرشٱلْعَرْشِthe Throneyusabbiḥūnaيسبحونيُسَبِّحُونَglorifyingbiḥamdiبحمدبِحَمْدِ(the) praiserabbihimربهمرَبِّهِمْ(of) their Lord.waquḍiyaوقضيوَقُضِىَAnd (will) be judgedbaynahumبينهمبَيْنَهُمbetween thembil-ḥaqiبالحقبِٱلْحَقِّin truth,waqīlaوقيلوَقِيلَand it will be said,l-ḥamduالحمدٱلْحَمْدُ"All praise belillahiللهلِلَّهِto Allah,rabbiربرَبِّ(the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds."And thou (O Muhammad) seest the angels thronging round the Throne, hymning the praises of their Lord. And they are judged aright. And it is said: Praise be to Allah, the Lord of the Worlds!You will see the angels surrounding the Throne, glorifying their Lord with His praise, and matters will be settled between them with justice, and it will be said[23]: All praise be to Allah, the Lord of the worlds.”And you will see the angels surrounding the Throne, exalting [Allāh] with praise of their Lord. And it will be judged between them in truth, and it will be said, "[All] praise to Allāh, Lord of the worlds."And thou wilt see the angels surrounding the Throne (Divine) on all sides, singing Glory and Praise to their Lord. The Decision between them (at Judgment) will be in (perfect) justice, and the cry (on all sides) will be, "Praise be to Allah, the Lord of the Worlds!" |
| ﱪ | ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ |
| ﱵ | ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ |
| ﲙ | ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ |
| ﲬ | ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ |
| ﳈ | ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ |
| ﱩ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ |
| ﲎ | ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍ |
| ﲳ | ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ |
| ﳎ | ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ |
| ﳧ | ﳏ ﳐ ﳑ ﳒ ﳓ ﳔﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛﳜ ﳝ ﳞ ﳟﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ |
| ﱊ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ |
| ﱐ | ﱋ ﱌ ﱍ ﱎ ﱏ |
| ﱚ | ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ |
| ﱡ | ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ |
| ﱷ | ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ ﱵ ﱶ |
| ﲊ | ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ |
| ﲘ | ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ |
| ﲨ | ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ |
| ﲳ | ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ |
| ﳉ | ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ |
| ﳪ | ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢﳣ ﳤ ﳥ ﳦ ﳧ ﳨ ﳩ |
| ﱗ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ |
| ﱼ | ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ |
| ﲋ | ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ |
| ﲖ | ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ |
| ﲥ | ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠﲡ ﲢ ﲣ ﲤ |
| ﲱ | ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ |
| ﲹ | ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ |
| ﳏ | ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍ ﳎ |
| ﳔ | ﳐ ﳑ ﳒ ﳓ |
| ﳜ | ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ |
| ﱒ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ |
| ﱛ | ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ |
| ﱥ | ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤ |
| ﱲ | ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ |
| ﲄ | ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ |
| ﲒ | ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ |
| ﲺ | ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ |
| ﳅ | ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ |
| ﳎ | ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ |
| ﱖ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ |
| ﱳ | ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ |
| ﲃ | ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ |
| ﲑ | ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ |
| ﲥ | ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ |
| ﲷ | ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ |
| ﳒ | ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ |
| ﱌ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ |
| ﱤ | ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ |
| ﱰ | ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ |
| ﲁ | ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ |
| ﲒ | ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ |
| ﲪ | ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩ |
| ﲸ | ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ |
| ﳉ | ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ |
| ﳘ | ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ |
| ﱊ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ |
| ﱗ | ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ |
| ﱢ | ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ |
| ﱲ | ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ |
| ﱾ | ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ |
| ﲉ | ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ |
| ﲖ | ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ |
| ﲞ | ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ |
| ﲭ | ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ |
| ﲴ | ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ |
| ﳇ | ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ |
| ﱘ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ |
| ﱨ | ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ |
| ﱲ | ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ |
| ﲗ | ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ |
| ﲢ | ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ |
| ﲸ | ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ |
| ﳊ | ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ |
| ﱔ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ |
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽﲾ
ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ
ﱠﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ
ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﳒ ﳓ ﳔﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛﳜ
ﳝ ﳞ ﳟﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ
ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ
ﳡ ﳢﳣ ﳤ ﳥ ﳦ ﳧ ﳨ ﳩ ﳪ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ
ﲟ ﲠﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆﳇ
ﳈ ﳉﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ
ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ
ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
تَنزِيلُ الْكِتَابِ مِنَ اللَّهِ الْعَزِيزِ الْحَكِيمِ ١ إِنَّا أَنزَلْنَا إِلَيْكَ
الْكِتَابَ بِالْحَقِّ فَاعْبُدِ اللَّهَ مُخْلِصًا لَّهُ الدِّينَ ٢ أَلَا
لِلَّهِ الدِّينُ الْخَالِصُ وَالَّذِينَ اتَّخَذُوا مِن دُونِهِ أَوْلِيَاءَ
مَا نَعْبُدُهُمْ إِلَّا لِيُقَرِّبُونَا إِلَى اللَّهِ زُلْفَىٰ إِنَّ اللَّهَ يَحْكُمُ
بَيْنَهُمْ فِي مَا هُمْ فِيهِ يَخْتَلِفُونَ إِنَّ اللَّهَ لَا يَهْدِي مَنْ هُوَ
كَاذِبٌ كَفَّارٌ ٣ لَّوْ أَرَادَ اللَّهُ أَن يَتَّخِذَ وَلَدًا لَّاصْطَفَىٰ
مِمَّا يَخْلُقُ مَا يَشَاءُ سُبْحَانَهُ هُوَ اللَّهُ الْوَاحِدُ الْقَهَّارُ
٤ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ بِالْحَقِّ يُكَوِّرُ اللَّيْلَ عَلَى
النَّهَارِ وَيُكَوِّرُ النَّهَارَ عَلَى اللَّيْلِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ
كُلٌّ يَجْرِي لِأَجَلٍ مُّسَمًّى أَلَا هُوَ الْعَزِيزُ الْغَفَّارُ ٥
خَلَقَكُم مِّن نَّفْسٍ وَاحِدَةٍ ثُمَّ جَعَلَ مِنْهَا زَوْجَهَا وَأَنزَلَ لَكُم
مِّنَ الْأَنْعَامِ ثَمَانِيَةَ أَزْوَاجٍ يَخْلُقُكُمْ فِي بُطُونِ أُمَّهَاتِكُمْ
خَلْقًا مِّن بَعْدِ خَلْقٍ فِي ظُلُمَاتٍ ثَلَاثٍ ذَٰلِكُمُ اللَّهُ رَبُّكُمْ لَهُ
الْمُلْكُ لَا إِلَٰهَ إِلَّا هُوَ فَأَنَّىٰ تُصْرَفُونَ ٦ إِن تَكْفُرُوا فَإِنَّ
اللَّهَ غَنِيٌّ عَنكُمْ وَلَا يَرْضَىٰ لِعِبَادِهِ الْكُفْرَ وَإِن تَشْكُرُوا يَرْضَهُ
لَكُمْ وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ ثُمَّ إِلَىٰ رَبِّكُم مَّرْجِعُكُمْ
فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ إِنَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ ٧
۞ وَإِذَا مَسَّ الْإِنسَانَ ضُرٌّ دَعَا رَبَّهُ مُنِيبًا إِلَيْهِ ثُمَّ إِذَا خَوَّلَهُ
نِعْمَةً مِّنْهُ نَسِيَ مَا كَانَ يَدْعُو إِلَيْهِ مِن قَبْلُ وَجَعَلَ لِلَّهِ أَندَادًا
لِّيُضِلَّ عَن سَبِيلِهِ قُلْ تَمَتَّعْ بِكُفْرِكَ قَلِيلًا إِنَّكَ مِنْ أَصْحَابِ
النَّارِ ٨ أَمَّنْ هُوَ قَانِتٌ آنَاءَ اللَّيْلِ سَاجِدًا وَقَائِمًا يَحْذَرُ الْآخِرَةَ
وَيَرْجُو رَحْمَةَ رَبِّهِ قُلْ هَلْ يَسْتَوِي الَّذِينَ يَعْلَمُونَ وَالَّذِينَ
لَا يَعْلَمُونَ إِنَّمَا يَتَذَكَّرُ أُولُو الْأَلْبَابِ ٩ قُلْ يَا عِبَادِ
الَّذِينَ آمَنُوا اتَّقُوا رَبَّكُمْ لِلَّذِينَ أَحْسَنُوا فِي هَٰذِهِ الدُّنْيَا
حَسَنَةٌ وَأَرْضُ اللَّهِ وَاسِعَةٌ إِنَّمَا يُوَفَّى الصَّابِرُونَ أَجْرَهُم بِغَيْرِ حِسَابٍ ١٠
قُلْ إِنِّي أُمِرْتُ أَنْ أَعْبُدَ اللَّهَ مُخْلِصًا لَّهُ الدِّينَ ١١ وَأُمِرْتُ لِأَنْ أَكُونَ
أَوَّلَ الْمُسْلِمِينَ ١٢ قُلْ إِنِّي أَخَافُ إِنْ عَصَيْتُ رَبِّي عَذَابَ يَوْمٍ عَظِيمٍ
١٣ قُلِ اللَّهَ أَعْبُدُ مُخْلِصًا لَّهُ دِينِي ١٤ فَاعْبُدُوا مَا شِئْتُم مِّن دُونِهِ
قُلْ إِنَّ الْخَاسِرِينَ الَّذِينَ خَسِرُوا أَنفُسَهُمْ وَأَهْلِيهِمْ يَوْمَ الْقِيَامَةِ
أَلَا ذَٰلِكَ هُوَ الْخُسْرَانُ الْمُبِينُ ١٥ لَهُم مِّن فَوْقِهِمْ ظُلَلٌ مِّنَ النَّارِ
وَمِن تَحْتِهِمْ ظُلَلٌ ذَٰلِكَ يُخَوِّفُ اللَّهُ بِهِ عِبَادَهُ يَا عِبَادِ فَاتَّقُونِ ١٦
وَالَّذِينَ اجْتَنَبُوا الطَّاغُوتَ أَن يَعْبُدُوهَا وَأَنَابُوا إِلَى اللَّهِ لَهُمُ الْبُشْرَىٰ
فَبَشِّرْ عِبَادِ ١٧ الَّذِينَ يَسْتَمِعُونَ الْقَوْلَ فَيَتَّبِعُونَ أَحْسَنَهُ
أُولَٰئِكَ الَّذِينَ هَدَاهُمُ اللَّهُ وَأُولَٰئِكَ هُمْ أُولُو الْأَلْبَابِ ١٨
أَفَمَنْ حَقَّ عَلَيْهِ كَلِمَةُ الْعَذَابِ أَفَأَنتَ تُنقِذُ مَن فِي النَّارِ ١٩
لَٰكِنِ الَّذِينَ اتَّقَوْا رَبَّهُمْ لَهُمْ غُرَفٌ مِّن فَوْقِهَا غُرَفٌ مَّبْنِيَّةٌ تَجْرِي
مِن تَحْتِهَا الْأَنْهَارُ وَعْدَ اللَّهِ لَا يُخْلِفُ اللَّهُ الْمِيعَادَ ٢٠ أَلَمْ تَرَ
أَنَّ اللَّهَ أَنزَلَ مِنَ السَّمَاءِ مَاءً فَسَلَكَهُ يَنَابِيعَ فِي الْأَرْضِ ثُمَّ
يُخْرِجُ بِهِ زَرْعًا مُّخْتَلِفًا أَلْوَانُهُ ثُمَّ يَهِيجُ فَتَرَاهُ مُصْفَرًّا ثُمَّ
يَجْعَلُهُ حُطَامًا إِنَّ فِي ذَٰلِكَ لَذِكْرَىٰ لِأُولِي الْأَلْبَابِ ٢١
أَفَمَن شَرَحَ اللَّهُ صَدْرَهُ لِلْإِسْلَامِ فَهُوَ عَلَىٰ نُورٍ مِّن رَّبِّهِ فَوَيْلٌ
لِّلْقَاسِيَةِ قُلُوبُهُم مِّن ذِكْرِ اللَّهِ أُولَٰئِكَ فِي ضَلَالٍ مُّبِينٍ ٢٢
اللَّهُ نَزَّلَ أَحْسَنَ الْحَدِيثِ كِتَابًا مُّتَشَابِهًا مَّثَانِيَ تَقْشَعِرُّ مِنْهُ
جُلُودُ الَّذِينَ يَخْشَوْنَ رَبَّهُمْ ثُمَّ تَلِينُ جُلُودُهُمْ وَقُلُوبُهُمْ
إِلَىٰ ذِكْرِ اللَّهِ ذَٰلِكَ هُدَى اللَّهِ يَهْدِي بِهِ مَن يَشَاءُ وَمَن
يُضْلِلِ اللَّهُ فَمَا لَهُ مِنْ هَادٍ ٢٣ أَفَمَن يَتَّقِي بِوَجْهِهِ سُوءَ
الْعَذَابِ يَوْمَ الْقِيَامَةِ وَقِيلَ لِلظَّالِمِينَ ذُوقُوا مَا كُنتُمْ تَكْسِبُونَ
٢٤ كَذَّبَ الَّذِينَ مِن قَبْلِهِمْ فَأَتَاهُمُ الْعَذَابُ مِنْ حَيْثُ
لَا يَشْعُرُونَ ٢٥ فَأَذَاقَهُمُ اللَّهُ الْخِزْيَ فِي الْحَيَاةِ الدُّنْيَا وَلَعَذَابُ
الْآخِرَةِ أَكْبَرُ لَوْ كَانُوا يَعْلَمُونَ ٢٦ وَلَقَدْ ضَرَبْنَا لِلنَّاسِ فِي
هَٰذَا الْقُرْآنِ مِن كُلِّ مَثَلٍ لَّعَلَّهُمْ يَتَذَكَّرُونَ ٢٧ قُرْآنًا عَرَبِيًّا
غَيْرَ ذِي عِوَجٍ لَّعَلَّهُمْ يَتَّقُونَ ٢٨ ضَرَبَ اللَّهُ مَثَلًا رَّجُلًا فِيهِ
شُرَكَاءُ مُتَشَاكِسُونَ وَرَجُلًا سَلَمًا لِّرَجُلٍ هَلْ يَسْتَوِيَانِ مَثَلًا
الْحَمْدُ لِلَّهِ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ ٢٩ إِنَّكَ مَيِّتٌ وَإِنَّهُم
مَّيِّتُونَ ٣٠ ثُمَّ إِنَّكُمْ يَوْمَ الْقِيَامَةِ عِندَ رَبِّكُمْ تَخْتَصِمُونَ ٣١
۞ فَمَنْ أَظْلَمُ مِمَّن كَذَبَ عَلَى اللَّهِ وَكَذَّبَ
بِالصِّدْقِ إِذْ جَاءَهُ أَلَيْسَ فِي جَهَنَّمَ مَثْوًى لِّلْكَافِرِينَ ٣٢ وَالَّذِي
جَاءَ بِالصِّدْقِ وَصَدَّقَ بِهِ أُولَٰئِكَ هُمُ الْمُتَّقُونَ ٣٣
لَهُم مَّا يَشَاءُونَ عِندَ رَبِّهِمْ ذَٰلِكَ جَزَاءُ الْمُحْسِنِينَ ٣٤
لِيُكَفِّرَ اللَّهُ عَنْهُمْ أَسْوَأَ الَّذِي عَمِلُوا وَيَجْزِيَهُمْ أَجْرَهُم
بِأَحْسَنِ الَّذِي كَانُوا يَعْمَلُونَ ٣٥ أَلَيْسَ اللَّهُ بِكَافٍ
عَبْدَهُ وَيُخَوِّفُونَكَ بِالَّذِينَ مِن دُونِهِ وَمَن يُضْلِلِ اللَّهُ
فَمَا لَهُ مِنْ هَادٍ ٣٦ وَمَن يَهْدِ اللَّهُ فَمَا لَهُ مِن مُّضِلٍّ
أَلَيْسَ اللَّهُ بِعَزِيزٍ ذِي انتِقَامٍ ٣٧ وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَ
السَّمَاوَاتِ وَالْأَرْضَ لَيَقُولُنَّ اللَّهُ قُلْ أَفَرَأَيْتُم مَّا تَدْعُونَ
مِن دُونِ اللَّهِ إِنْ أَرَادَنِيَ اللَّهُ بِضُرٍّ هَلْ هُنَّ كَاشِفَاتُ
ضُرِّهِ أَوْ أَرَادَنِي بِرَحْمَةٍ هَلْ هُنَّ مُمْسِكَاتُ رَحْمَتِهِ
قُلْ حَسْبِيَ اللَّهُ عَلَيْهِ يَتَوَكَّلُ الْمُتَوَكِّلُونَ ٣٨ قُلْ يَا
قَوْمِ اعْمَلُوا عَلَىٰ مَكَانَتِكُمْ إِنِّي عَامِلٌ فَسَوْفَ تَعْلَمُونَ ٣٩
مَن يَأْتِيهِ عَذَابٌ يُخْزِيهِ وَيَحِلُّ عَلَيْهِ عَذَابٌ مُّقِيمٌ ٤٠
إِنَّا أَنزَلْنَا عَلَيْكَ الْكِتَابَ لِلنَّاسِ بِالْحَقِّ فَمَنِ اهْتَدَىٰ
فَلِنَفْسِهِ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا وَمَا أَنتَ عَلَيْهِم
بِوَكِيلٍ ٤١ اللَّهُ يَتَوَفَّى الْأَنفُسَ حِينَ مَوْتِهَا وَالَّتِي
لَمْ تَمُتْ فِي مَنَامِهَا فَيُمْسِكُ الَّتِي قَضَىٰ عَلَيْهَا الْمَوْتَ
وَيُرْسِلُ الْأُخْرَىٰ إِلَىٰ أَجَلٍ مُّسَمًّى إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ
يَتَفَكَّرُونَ ٤٢ أَمِ اتَّخَذُوا مِن دُونِ اللَّهِ شُفَعَاءَ قُلْ
أَوَلَوْ كَانُوا لَا يَمْلِكُونَ شَيْئًا وَلَا يَعْقِلُونَ ٤٣ قُل
لِّلَّهِ الشَّفَاعَةُ جَمِيعًا لَّهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ ثُمَّ
إِلَيْهِ تُرْجَعُونَ ٤٤ وَإِذَا ذُكِرَ اللَّهُ وَحْدَهُ اشْمَأَزَّتْ
قُلُوبُ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ وَإِذَا ذُكِرَ الَّذِينَ مِن
دُونِهِ إِذَا هُمْ يَسْتَبْشِرُونَ ٤٥ قُلِ اللَّهُمَّ فَاطِرَ السَّمَاوَاتِ
وَالْأَرْضِ عَالِمَ الْغَيْبِ وَالشَّهَادَةِ أَنتَ تَحْكُمُ بَيْنَ عِبَادِكَ
فِي مَا كَانُوا فِيهِ يَخْتَلِفُونَ ٤٦ وَلَوْ أَنَّ لِلَّذِينَ ظَلَمُوا مَا فِي
الْأَرْضِ جَمِيعًا وَمِثْلَهُ مَعَهُ لَافْتَدَوْا بِهِ مِن سُوءِ الْعَذَابِ
يَوْمَ الْقِيَامَةِ وَبَدَا لَهُم مِّنَ اللَّهِ مَا لَمْ يَكُونُوا يَحْتَسِبُونَ ٤٧
وَبَدَا لَهُمْ سَيِّئَاتُ مَا كَسَبُوا وَحَاقَ بِهِم مَّا كَانُوا بِهِ
يَسْتَهْزِئُونَ ٤٨ فَإِذَا مَسَّ الْإِنسَانَ ضُرٌّ دَعَانَا ثُمَّ إِذَا خَوَّلْنَاهُ
نِعْمَةً مِّنَّا قَالَ إِنَّمَا أُوتِيتُهُ عَلَىٰ عِلْمٍ بَلْ هِيَ فِتْنَةٌ وَلَٰكِنَّ
أَكْثَرَهُمْ لَا يَعْلَمُونَ ٤٩ قَدْ قَالَهَا الَّذِينَ مِن قَبْلِهِمْ فَمَا
أَغْنَىٰ عَنْهُم مَّا كَانُوا يَكْسِبُونَ ٥٠ فَأَصَابَهُمْ سَيِّئَاتُ
مَا كَسَبُوا وَالَّذِينَ ظَلَمُوا مِنْ هَٰؤُلَاءِ سَيُصِيبُهُمْ سَيِّئَاتُ
مَا كَسَبُوا وَمَا هُم بِمُعْجِزِينَ ٥١ أَوَلَمْ يَعْلَمُوا أَنَّ اللَّهَ يَبْسُطُ
الرِّزْقَ لِمَن يَشَاءُ وَيَقْدِرُ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يُؤْمِنُونَ
٥٢ ۞ قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَىٰ أَنفُسِهِمْ
لَا تَقْنَطُوا مِن رَّحْمَةِ اللَّهِ إِنَّ اللَّهَ يَغْفِرُ الذُّنُوبَ جَمِيعًا
إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ ٥٣ وَأَنِيبُوا إِلَىٰ رَبِّكُمْ وَأَسْلِمُوا لَهُ مِن
قَبْلِ أَن يَأْتِيَكُمُ الْعَذَابُ ثُمَّ لَا تُنصَرُونَ ٥٤ وَاتَّبِعُوا أَحْسَنَ
مَا أُنزِلَ إِلَيْكُم مِّن رَّبِّكُم مِّن قَبْلِ أَن يَأْتِيَكُمُ الْعَذَابُ
بَغْتَةً وَأَنتُمْ لَا تَشْعُرُونَ ٥٥ أَن تَقُولَ نَفْسٌ يَا
حَسْرَتَىٰ عَلَىٰ مَا فَرَّطتُ فِي جَنبِ اللَّهِ وَإِن كُنتُ لَمِنَ السَّاخِرِينَ ٥٦
أَوْ تَقُولَ لَوْ أَنَّ اللَّهَ هَدَانِي لَكُنتُ مِنَ الْمُتَّقِينَ ٥٧ أَوْ تَقُولَ
حِينَ تَرَى الْعَذَابَ لَوْ أَنَّ لِي كَرَّةً فَأَكُونَ مِنَ الْمُحْسِنِينَ
٥٨ بَلَىٰ قَدْ جَاءَتْكَ آيَاتِي فَكَذَّبْتَ بِهَا وَاسْتَكْبَرْتَ وَكُنتَ
مِنَ الْكَافِرِينَ ٥٩ وَيَوْمَ الْقِيَامَةِ تَرَى الَّذِينَ كَذَبُوا عَلَى
اللَّهِ وُجُوهُهُم مُّسْوَدَّةٌ أَلَيْسَ فِي جَهَنَّمَ مَثْوًى لِّلْمُتَكَبِّرِينَ
٦٠ وَيُنَجِّي اللَّهُ الَّذِينَ اتَّقَوْا بِمَفَازَتِهِمْ لَا يَمَسُّهُمُ السُّوءُ
وَلَا هُمْ يَحْزَنُونَ ٦١ اللَّهُ خَالِقُ كُلِّ شَيْءٍ وَهُوَ عَلَىٰ كُلِّ
شَيْءٍ وَكِيلٌ ٦٢ لَّهُ مَقَالِيدُ السَّمَاوَاتِ وَالْأَرْضِ وَالَّذِينَ
كَفَرُوا بِآيَاتِ اللَّهِ أُولَٰئِكَ هُمُ الْخَاسِرُونَ ٦٣ قُلْ
أَفَغَيْرَ اللَّهِ تَأْمُرُونِّي أَعْبُدُ أَيُّهَا الْجَاهِلُونَ ٦٤ وَلَقَدْ
أُوحِيَ إِلَيْكَ وَإِلَى الَّذِينَ مِن قَبْلِكَ لَئِنْ أَشْرَكْتَ
لَيَحْبَطَنَّ عَمَلُكَ وَلَتَكُونَنَّ مِنَ الْخَاسِرِينَ ٦٥ بَلِ
اللَّهَ فَاعْبُدْ وَكُن مِّنَ الشَّاكِرِينَ ٦٦ وَمَا قَدَرُوا اللَّهَ حَقَّ
قَدْرِهِ وَالْأَرْضُ جَمِيعًا قَبْضَتُهُ يَوْمَ الْقِيَامَةِ وَالسَّمَاوَاتُ
مَطْوِيَّاتٌ بِيَمِينِهِ سُبْحَانَهُ وَتَعَالَىٰ عَمَّا يُشْرِكُونَ ٦٧
وَنُفِخَ فِي الصُّورِ فَصَعِقَ مَن فِي السَّمَاوَاتِ وَمَن فِي الْأَرْضِ
إِلَّا مَن شَاءَ اللَّهُ ثُمَّ نُفِخَ فِيهِ أُخْرَىٰ فَإِذَا هُمْ قِيَامٌ يَنظُرُونَ
٦٨ وَأَشْرَقَتِ الْأَرْضُ بِنُورِ رَبِّهَا وَوُضِعَ الْكِتَابُ وَجِيءَ
بِالنَّبِيِّينَ وَالشُّهَدَاءِ وَقُضِيَ بَيْنَهُم بِالْحَقِّ وَهُمْ لَا يُظْلَمُونَ
٦٩ وَوُفِّيَتْ كُلُّ نَفْسٍ مَّا عَمِلَتْ وَهُوَ أَعْلَمُ بِمَا يَفْعَلُونَ ٧٠
وَسِيقَ الَّذِينَ كَفَرُوا إِلَىٰ جَهَنَّمَ زُمَرًا حَتَّىٰ إِذَا جَاءُوهَا
فُتِحَتْ أَبْوَابُهَا وَقَالَ لَهُمْ خَزَنَتُهَا أَلَمْ يَأْتِكُمْ رُسُلٌ مِّنكُمْ
يَتْلُونَ عَلَيْكُمْ آيَاتِ رَبِّكُمْ وَيُنذِرُونَكُمْ لِقَاءَ يَوْمِكُمْ
هَٰذَا قَالُوا بَلَىٰ وَلَٰكِنْ حَقَّتْ كَلِمَةُ الْعَذَابِ عَلَى الْكَافِرِينَ
٧١ قِيلَ ادْخُلُوا أَبْوَابَ جَهَنَّمَ خَالِدِينَ فِيهَا فَبِئْسَ مَثْوَى
الْمُتَكَبِّرِينَ ٧٢ وَسِيقَ الَّذِينَ اتَّقَوْا رَبَّهُمْ إِلَى الْجَنَّةِ
زُمَرًا حَتَّىٰ إِذَا جَاءُوهَا وَفُتِحَتْ أَبْوَابُهَا وَقَالَ لَهُمْ خَزَنَتُهَا
سَلَامٌ عَلَيْكُمْ طِبْتُمْ فَادْخُلُوهَا خَالِدِينَ ٧٣ وَقَالُوا
الْحَمْدُ لِلَّهِ الَّذِي صَدَقَنَا وَعْدَهُ وَأَوْرَثَنَا الْأَرْضَ
نَتَبَوَّأُ مِنَ الْجَنَّةِ حَيْثُ نَشَاءُ فَنِعْمَ أَجْرُ الْعَامِلِينَ ٧٤
وَتَرَى الْمَلَائِكَةَ حَافِّينَ مِنْ حَوْلِ الْعَرْشِ يُسَبِّحُونَ بِحَمْدِ
رَبِّهِمْ وَقُضِيَ بَيْنَهُم بِالْحَقِّ وَقِيلَ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ ٧٥
تَنزِيلُ ٱلْكِتَٰبِ مِنَ ٱللَّهِ ٱلْعَزِيزِ ٱلْحَكِيمِ ١ إِنَّآ أَنزَلْنَآ إِلَيْكَ
ٱلْكِتَٰبَ بِٱلْحَقِّ فَٱعْبُدِ ٱللَّهَ مُخْلِصٗا لَّهُ ٱلدِّينَ ٢ أَلَا
لِلَّهِ ٱلدِّينُ ٱلْخَالِصُۚ وَٱلَّذِينَ ٱتَّخَذُواْ مِن دُونِهِۦٓ أَوْلِيَآءَ
مَا نَعْبُدُهُمْ إِلَّا لِيُقَرِّبُونَآ إِلَى ٱللَّهِ زُلْفَىٰٓ إِنَّ ٱللَّهَ يَحْكُمُ
بَيْنَهُمْ فِي مَا هُمْ فِيهِ يَخْتَلِفُونَ إِنَّ ٱللَّهَ لَا يَهْدِي مَنْ هُوَ
كَٰذِبَ كَفَّارَ ٣ لَّوْ أَرَادَ ٱللَّهُ أَن يَتَّخِذَ وَلَدٗا لَّٱصْطَفَىٰ
مِمَّا يَخْلُقُ مَا يَشَآءُۚ سُبْحَٰنَهُۖ هُوَ ٱللَّهُ ٱلْوَٰحِدُ ٱلْقَهَّارُ
٤ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّۖ يُكَوِّرُ ٱلَّيْلَ عَلَى
ٱلنَّهَارِ وَيُكَوِّرُ ٱلنَّهَارَ عَلَى ٱلَّيْلِۖ وَسَخَّرَ ٱلشَّمْسَ وَٱلْقَمَرَۖ
كُلَّ يَجْرِي لِأَجَلٖ مُّسَمًّى أَلَا هُوَ ٱلْعَزِيزُ ٱلْغَفَّٰرُ ٥
خَلَقَكُم مِّن نَّفْسٖ وَٰحِدَةٖ ثُمَّ جَعَلَ مِنْهَا زَوْجَهَا وَأَنزَلَ لَكُم
مِّنَ ٱلْأَنْعَٰمِ ثَمَٰنِيَةَ أَزْوَٰجٖۚ يَخْلُقُكُمْ فِي بُطُونِ أُمَّهَٰتِكُمْ
خَلْقٗا مِّنۢ بَعْدِ خَلْقٖ فِي ظُلُمَٰتٖ ثَلَٰثٖۚ ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ لَهُ
ٱلْمُلْكُۖ لَآ إِلَٰهَ إِلَّا هُوَۖ فَأَنَّىٰ تُصْرَفُونَ ٦ إِن تَكْفُرُواْ فَإِنَّ
ٱللَّهَ غَنِيٌّ عَنكُمْۖ وَلَا يَرْضَىٰ لِعِبَادِهِ ٱلْكُفْرَۖ وَإِن تَشْكُرُواْ يَرْضَهُ
لَكُمْ وَلَا تَزِرُ وَازِرَةَ وِزْرَ أُخْرَىٰۚ ثُمَّ إِلَىٰ رَبِّكُم مَّرْجِعُكُمْ
فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَۚ إِنَّهُ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِ ٧
وَإِذَا مَسَّ ٱلْإِنسَٰنَ ضُرَّ دَعَا رَبَّهُ مُنِيبًا إِلَيْهِ ثُمَّ إِذَا خَوَّلَهُ نِعْمَةٗ
مِّنْهُ نَسِيَ مَا كَانَ يَدْعُوٓاْ إِلَيْهِ مِن قَبْلُ وَجَعَلَ لِلَّهِ أَندَادٗا لِّيُضِلَّ
عَن سَبِيلِهِۦۚ قُلْ تَمَتَّعْ بِكُفْرِكَ قَلِيلًا إِنَّكَ مِنْ أَصْحَٰبِ ٱلنَّارِ
٨ أَمَّنْ هُوَ قَٰنِتٌ ءَانَآءَ ٱلَّيْلِ سَاجِدٗا وَقَآئِمٗا يَحْذَرُ ٱلْأٓخِرَةَ
وَيَرْجُواْ رَحْمَةَ رَبِّهِۦ قُلْ هَلْ يَسْتَوِي ٱلَّذِينَ يَعْلَمُونَ وَٱلَّذِينَ
لَا يَعْلَمُونَ إِنَّمَا يَتَذَكَّرُ أُوْلُواْ ٱلْأَلْبَٰبِ ٩ قُلْ يَٰعِبَادِ ٱلَّذِينَ
ءَامَنُواْ ٱتَّقُواْ رَبَّكُمْۚ لِلَّذِينَ أَحْسَنُواْ فِي هَٰذِهِ ٱلدُّنْيَا حَسَنَةَ
وَأَرْضُ ٱللَّهِ وَٰسِعَةٌ إِنَّمَا يُوَفَّى ٱلصَّٰبِرُونَ أَجْرَهُم بِغَيْرِ حِسَابٖ ١٠
قُلْ إِنِّيٓ أُمِرْتُ أَنْ أَعْبُدَ ٱللَّهَ مُخْلِصٗا لَّهُ ٱلدِّينَ ١١ وَأُمِرْتُ لِأَنْ أَكُونَ
أَوَّلَ ٱلْمُسْلِمِينَ ١٢ قُلْ إِنِّيٓ أَخَافُ إِنْ عَصَيْتُ رَبِّي عَذَابَ يَوْمٍ عَظِيمٖ
١٣ قُلِ ٱللَّهَ أَعْبُدُ مُخْلِصٗا لَّهُ دِينِي ١٤ فَٱعْبُدُواْ مَا شِئْتُم مِّن دُونِهِۦ
قُلْ إِنَّ ٱلْخَٰسِرِينَ ٱلَّذِينَ خَسِرُوٓاْ أَنفُسَهُمْ وَأَهْلِيهِمْ يَوْمَ ٱلْقِيَٰمَةِ
أَلَا ذَٰلِكَ هُوَ ٱلْخُسْرَانُ ٱلْمُبِينُ ١٥ لَهُم مِّن فَوْقِهِمْ ظُلَلَ مِّنَ ٱلنَّارِ
وَمِن تَحْتِهِمْ ظُلَلَۚ ذَٰلِكَ يُخَوِّفُ ٱللَّهُ بِهِۦ عِبَادَهُۚ يَٰعِبَادِ فَٱتَّقُونِ ١٦
وَٱلَّذِينَ ٱجْتَنَبُواْ ٱلطَّٰغُوتَ أَن يَعْبُدُوهَا وَأَنَابُوٓاْ إِلَى ٱللَّهِ لَهُمُ ٱلْبُشْرَىٰۚ
فَبَشِّرْ عِبَادِ ١٧ ٱلَّذِينَ يَسْتَمِعُونَ ٱلْقَوْلَ فَيَتَّبِعُونَ أَحْسَنَهُٓۚ
أُوْلَٰٓئِكَ ٱلَّذِينَ هَدَىٰهُمُ ٱللَّهُۖ وَأُوْلَٰٓئِكَ هُمْ أُوْلُواْ ٱلْأَلْبَٰبِ ١٨
أَفَمَنْ حَقَّ عَلَيْهِ كَلِمَةُ ٱلْعَذَابِ أَفَأَنتَ تُنقِذُ مَن فِي ٱلنَّارِ ١٩
لَٰكِنِ ٱلَّذِينَ ٱتَّقَوْاْ رَبَّهُمْ لَهُمْ غُرَفَ مِّن فَوْقِهَا غُرَفَ مَّبْنِيَّةَ تَجْرِي
مِن تَحْتِهَا ٱلْأَنْهَٰرُۖ وَعْدَ ٱللَّهِ لَا يُخْلِفُ ٱللَّهُ ٱلْمِيعَادَ ٢٠ أَلَمْ تَرَ
أَنَّ ٱللَّهَ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءٗ فَسَلَكَهُ يَنَٰبِيعَ فِي ٱلْأَرْضِ ثُمَّ
يُخْرِجُ بِهِۦ زَرْعٗا مُّخْتَلِفًا أَلْوَٰنُهُ ثُمَّ يَهِيجُ فَتَرَىٰهُ مُصْفَرّٗا ثُمَّ
يَجْعَلُهُ حُطَٰمًاۚ إِنَّ فِي ذَٰلِكَ لَذِكْرَىٰ لِأُوْلِي ٱلْأَلْبَٰبِ ٢١
أَفَمَن شَرَحَ ٱللَّهُ صَدْرَهُ لِلْإِسْلَٰمِ فَهُوَ عَلَىٰ نُورٖ مِّن رَّبِّهِۦۚ فَوَيْلَ
لِّلْقَٰسِيَةِ قُلُوبُهُم مِّن ذِكْرِ ٱللَّهِۚ أُوْلَٰٓئِكَ فِي ضَلَٰلٖ مُّبِينٍ ٢٢
ٱللَّهُ نَزَّلَ أَحْسَنَ ٱلْحَدِيثِ كِتَٰبٗا مُّتَشَٰبِهٗا مَّثَانِيَ تَقْشَعِرُّ مِنْهُ
جُلُودُ ٱلَّذِينَ يَخْشَوْنَ رَبَّهُمْ ثُمَّ تَلِينُ جُلُودُهُمْ وَقُلُوبُهُمْ
إِلَىٰ ذِكْرِ ٱللَّهِۚ ذَٰلِكَ هُدَى ٱللَّهِ يَهْدِي بِهِۦ مَن يَشَآءُۚ وَمَن
يُضْلِلِ ٱللَّهُ فَمَا لَهُ مِنْ هَادٍ ٢٣ أَفَمَن يَتَّقِي بِوَجْهِهِۦ سُوٓءَ
ٱلْعَذَابِ يَوْمَ ٱلْقِيَٰمَةِۚ وَقِيلَ لِلظَّٰلِمِينَ ذُوقُواْ مَا كُنتُمْ تَكْسِبُونَ
٢٤ كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ فَأَتَىٰهُمُ ٱلْعَذَابُ مِنْ حَيْثُ
لَا يَشْعُرُونَ ٢٥ فَأَذَاقَهُمُ ٱللَّهُ ٱلْخِزْيَ فِي ٱلْحَيَوٰةِ ٱلدُّنْيَاۖ وَلَعَذَابُ
ٱلْأٓخِرَةِ أَكْبَرُۚ لَوْ كَانُواْ يَعْلَمُونَ ٢٦ وَلَقَدْ ضَرَبْنَا لِلنَّاسِ فِي
هَٰذَا ٱلْقُرْءَانِ مِن كُلِّ مَثَلٖ لَّعَلَّهُمْ يَتَذَكَّرُونَ ٢٧ قُرْءَانًا عَرَبِيًّا
غَيْرَ ذِي عِوَجٖ لَّعَلَّهُمْ يَتَّقُونَ ٢٨ ضَرَبَ ٱللَّهُ مَثَلٗا رَّجُلٗا فِيهِ
شُرَكَآءُ مُتَشَٰكِسُونَ وَرَجُلٗا سَلَمٗا لِّرَجُلٍ هَلْ يَسْتَوِيَانِ مَثَلًاۚ
ٱلْحَمْدُ لِلَّهِۚ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ ٢٩ إِنَّكَ مَيِّتَ وَإِنَّهُم
مَّيِّتُونَ ٣٠ ثُمَّ إِنَّكُمْ يَوْمَ ٱلْقِيَٰمَةِ عِندَ رَبِّكُمْ تَخْتَصِمُونَ ٣١
فَمَنْ أَظْلَمُ مِمَّن كَذَبَ عَلَى ٱللَّهِ وَكَذَّبَ بِٱلصِّدْقِ
إِذْ جَآءَهُٓۚ أَلَيْسَ فِي جَهَنَّمَ مَثْوٗى لِّلْكَٰفِرِينَ ٣٢ وَٱلَّذِي
جَآءَ بِٱلصِّدْقِ وَصَدَّقَ بِهِۦٓ أُوْلَٰٓئِكَ هُمُ ٱلْمُتَّقُونَ ٣٣
لَهُم مَّا يَشَآءُونَ عِندَ رَبِّهِمْۚ ذَٰلِكَ جَزَآءُ ٱلْمُحْسِنِينَ ٣٤
لِيُكَفِّرَ ٱللَّهُ عَنْهُمْ أَسْوَأَ ٱلَّذِي عَمِلُواْ وَيَجْزِيَهُمْ أَجْرَهُم
بِأَحْسَنِ ٱلَّذِي كَانُواْ يَعْمَلُونَ ٣٥ أَلَيْسَ ٱللَّهُ بِكَافٍ
عَبْدَهُۖ وَيُخَوِّفُونَكَ بِٱلَّذِينَ مِن دُونِهِۦۚ وَمَن يُضْلِلِ ٱللَّهُ
فَمَا لَهُ مِنْ هَادٖ ٣٦ وَمَن يَهْدِ ٱللَّهُ فَمَا لَهُ مِن مُّضِلٍّ
أَلَيْسَ ٱللَّهُ بِعَزِيزٖ ذِي ٱنتِقَامٖ ٣٧ وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَ
ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ لَيَقُولُنَّ ٱللَّهُۚ قُلْ أَفَرَءَيْتُم مَّا تَدْعُونَ
مِن دُونِ ٱللَّهِ إِنْ أَرَادَنِيَ ٱللَّهُ بِضُرٍّ هَلْ هُنَّ كَٰشِفَٰتُ
ضُرِّهِۦٓ أَوْ أَرَادَنِي بِرَحْمَةٍ هَلْ هُنَّ مُمْسِكَٰتُ رَحْمَتِهِۦۚ
قُلْ حَسْبِيَ ٱللَّهُۖ عَلَيْهِ يَتَوَكَّلُ ٱلْمُتَوَكِّلُونَ ٣٨ قُلْ يَٰقَوْمِ
ٱعْمَلُواْ عَلَىٰ مَكَانَتِكُمْ إِنِّي عَٰمِلَۖ فَسَوْفَ تَعْلَمُونَ ٣٩
مَن يَأْتِيهِ عَذَابَ يُخْزِيهِ وَيَحِلُّ عَلَيْهِ عَذَابَ مُّقِيمٌ ٤٠
إِنَّآ أَنزَلْنَا عَلَيْكَ ٱلْكِتَٰبَ لِلنَّاسِ بِٱلْحَقِّۖ فَمَنِ ٱهْتَدَىٰ
فَلِنَفْسِهِۦۖ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَاۖ وَمَآ أَنتَ عَلَيْهِم
بِوَكِيلٍ ٤١ ٱللَّهُ يَتَوَفَّى ٱلْأَنفُسَ حِينَ مَوْتِهَا وَٱلَّتِي
لَمْ تَمُتْ فِي مَنَامِهَاۖ فَيُمْسِكُ ٱلَّتِي قَضَىٰ عَلَيْهَا ٱلْمَوْتَ
وَيُرْسِلُ ٱلْأُخْرَىٰٓ إِلَىٰٓ أَجَلٖ مُّسَمًّىۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوْمٖ
يَتَفَكَّرُونَ ٤٢ أَمِ ٱتَّخَذُواْ مِن دُونِ ٱللَّهِ شُفَعَآءَۚ قُلْ
أَوَلَوْ كَانُواْ لَا يَمْلِكُونَ شَيْـٔٗا وَلَا يَعْقِلُونَ ٤٣ قُل
لِّلَّهِ ٱلشَّفَٰعَةُ جَمِيعٗاۖ لَّهُ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۖ ثُمَّ
إِلَيْهِ تُرْجَعُونَ ٤٤ وَإِذَا ذُكِرَ ٱللَّهُ وَحْدَهُ ٱشْمَأَزَّتْ
قُلُوبُ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْأٓخِرَةِۖ وَإِذَا ذُكِرَ ٱلَّذِينَ مِن
دُونِهِۦٓ إِذَا هُمْ يَسْتَبْشِرُونَ ٤٥ قُلِ ٱللَّهُمَّ فَاطِرَ ٱلسَّمَٰوَٰتِ
وَٱلْأَرْضِ عَٰلِمَ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ أَنتَ تَحْكُمُ بَيْنَ عِبَادِكَ
فِي مَا كَانُواْ فِيهِ يَخْتَلِفُونَ ٤٦ وَلَوْ أَنَّ لِلَّذِينَ ظَلَمُواْ مَا فِي
ٱلْأَرْضِ جَمِيعٗا وَمِثْلَهُ مَعَهُ لَٱفْتَدَوْاْ بِهِۦ مِن سُوٓءِ ٱلْعَذَابِ
يَوْمَ ٱلْقِيَٰمَةِۚ وَبَدَا لَهُم مِّنَ ٱللَّهِ مَا لَمْ يَكُونُواْ يَحْتَسِبُونَ ٤٧
وَبَدَا لَهُمْ سَيِّـَٔاتُ مَا كَسَبُواْ وَحَاقَ بِهِم مَّا كَانُواْ بِهِۦ
يَسْتَهْزِءُونَ ٤٨ فَإِذَا مَسَّ ٱلْإِنسَٰنَ ضُرَّ دَعَانَا ثُمَّ إِذَا خَوَّلْنَٰهُ
نِعْمَةٗ مِّنَّا قَالَ إِنَّمَآ أُوتِيتُهُ عَلَىٰ عِلْمِۭۚ بَلْ هِيَ فِتْنَةَ وَلَٰكِنَّ
أَكْثَرَهُمْ لَا يَعْلَمُونَ ٤٩ قَدْ قَالَهَا ٱلَّذِينَ مِن قَبْلِهِمْ فَمَآ
أَغْنَىٰ عَنْهُم مَّا كَانُواْ يَكْسِبُونَ ٥٠ فَأَصَابَهُمْ سَيِّـَٔاتُ
مَا كَسَبُواْۚ وَٱلَّذِينَ ظَلَمُواْ مِنْ هَٰٓؤُلَآءِ سَيُصِيبُهُمْ سَيِّـَٔاتُ
مَا كَسَبُواْ وَمَا هُم بِمُعْجِزِينَ ٥١ أَوَلَمْ يَعْلَمُوٓاْ أَنَّ ٱللَّهَ يَبْسُطُ
ٱلرِّزْقَ لِمَن يَشَآءُ وَيَقْدِرُۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوْمٖ يُؤْمِنُونَ
٥٢ قُلْ يَٰعِبَادِيَ ٱلَّذِينَ أَسْرَفُواْ عَلَىٰٓ أَنفُسِهِمْ لَا تَقْنَطُواْ
مِن رَّحْمَةِ ٱللَّهِۚ إِنَّ ٱللَّهَ يَغْفِرُ ٱلذُّنُوبَ جَمِيعًاۚ إِنَّهُ هُوَ
ٱلْغَفُورُ ٱلرَّحِيمُ ٥٣ وَأَنِيبُوٓاْ إِلَىٰ رَبِّكُمْ وَأَسْلِمُواْ لَهُ مِن
قَبْلِ أَن يَأْتِيَكُمُ ٱلْعَذَابُ ثُمَّ لَا تُنصَرُونَ ٥٤ وَٱتَّبِعُوٓاْ أَحْسَنَ
مَآ أُنزِلَ إِلَيْكُم مِّن رَّبِّكُم مِّن قَبْلِ أَن يَأْتِيَكُمُ ٱلْعَذَابُ
بَغْتَةٗ وَأَنتُمْ لَا تَشْعُرُونَ ٥٥ أَن تَقُولَ نَفْسَ يَٰحَسْرَتَىٰ
عَلَىٰ مَا فَرَّطتُ فِي جَنۢبِ ٱللَّهِ وَإِن كُنتُ لَمِنَ ٱلسَّٰخِرِينَ ٥٦
أَوْ تَقُولَ لَوْ أَنَّ ٱللَّهَ هَدَىٰنِي لَكُنتُ مِنَ ٱلْمُتَّقِينَ ٥٧ أَوْ تَقُولَ
حِينَ تَرَى ٱلْعَذَابَ لَوْ أَنَّ لِي كَرَّةٗ فَأَكُونَ مِنَ ٱلْمُحْسِنِينَ
٥٨ بَلَىٰ قَدْ جَآءَتْكَ ءَايَٰتِي فَكَذَّبْتَ بِهَا وَٱسْتَكْبَرْتَ وَكُنتَ
مِنَ ٱلْكَٰفِرِينَ ٥٩ وَيَوْمَ ٱلْقِيَٰمَةِ تَرَى ٱلَّذِينَ كَذَبُواْ عَلَى
ٱللَّهِ وُجُوهُهُم مُّسْوَدَّةٌۚ أَلَيْسَ فِي جَهَنَّمَ مَثْوٗى لِّلْمُتَكَبِّرِينَ
٦٠ وَيُنَجِّي ٱللَّهُ ٱلَّذِينَ ٱتَّقَوْاْ بِمَفَازَتِهِمْ لَا يَمَسُّهُمُ ٱلسُّوٓءُ
وَلَا هُمْ يَحْزَنُونَ ٦١ ٱللَّهُ خَٰلِقُ كُلِّ شَيْءٖۖ وَهُوَ عَلَىٰ كُلِّ
شَيْءٖ وَكِيلَ ٦٢ لَّهُ مَقَالِيدُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱلَّذِينَ
كَفَرُواْ بِـَٔايَٰتِ ٱللَّهِ أُوْلَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَ ٦٣ قُلْ
أَفَغَيْرَ ٱللَّهِ تَأْمُرُوٓنِّيٓ أَعْبُدُ أَيُّهَا ٱلْجَٰهِلُونَ ٦٤ وَلَقَدْ
أُوحِيَ إِلَيْكَ وَإِلَى ٱلَّذِينَ مِن قَبْلِكَ لَئِنْ أَشْرَكْتَ
لَيَحْبَطَنَّ عَمَلُكَ وَلَتَكُونَنَّ مِنَ ٱلْخَٰسِرِينَ ٦٥ بَلِ
ٱللَّهَ فَٱعْبُدْ وَكُن مِّنَ ٱلشَّٰكِرِينَ ٦٦ وَمَا قَدَرُواْ ٱللَّهَ حَقَّ
قَدْرِهِۦ وَٱلْأَرْضُ جَمِيعٗا قَبْضَتُهُ يَوْمَ ٱلْقِيَٰمَةِ وَٱلسَّمَٰوَٰتُ
مَطْوِيَّٰتُۢ بِيَمِينِهِۦۚ سُبْحَٰنَهُ وَتَعَٰلَىٰ عَمَّا يُشْرِكُونَ ٦٧
وَنُفِخَ فِي ٱلصُّورِ فَصَعِقَ مَن فِي ٱلسَّمَٰوَٰتِ وَمَن فِي ٱلْأَرْضِ
إِلَّا مَن شَآءَ ٱللَّهُۖ ثُمَّ نُفِخَ فِيهِ أُخْرَىٰ فَإِذَا هُمْ قِيَامَ يَنظُرُونَ
٦٨ وَأَشْرَقَتِ ٱلْأَرْضُ بِنُورِ رَبِّهَا وَوُضِعَ ٱلْكِتَٰبُ وَجِاْيٓءَ
بِٱلنَّبِيِّـنَ وَٱلشُّهَدَآءِ وَقُضِيَ بَيْنَهُم بِٱلْحَقِّ وَهُمْ لَا يُظْلَمُونَ
٦٩ وَوُفِّيَتْ كُلُّ نَفْسٖ مَّا عَمِلَتْ وَهُوَ أَعْلَمُ بِمَا يَفْعَلُونَ ٧٠
وَسِيقَ ٱلَّذِينَ كَفَرُوٓاْ إِلَىٰ جَهَنَّمَ زُمَرًاۖ حَتَّىٰٓ إِذَا جَآءُوهَا
فُتِحَتْ أَبْوَٰبُهَا وَقَالَ لَهُمْ خَزَنَتُهَآ أَلَمْ يَأْتِكُمْ رُسُلَ مِّنكُمْ
يَتْلُونَ عَلَيْكُمْ ءَايَٰتِ رَبِّكُمْ وَيُنذِرُونَكُمْ لِقَآءَ يَوْمِكُمْ
هَٰذَاۚ قَالُواْ بَلَىٰ وَلَٰكِنْ حَقَّتْ كَلِمَةُ ٱلْعَذَابِ عَلَى ٱلْكَٰفِرِينَ
٧١ قِيلَ ٱدْخُلُوٓاْ أَبْوَٰبَ جَهَنَّمَ خَٰلِدِينَ فِيهَاۖ فَبِئْسَ مَثْوَى
ٱلْمُتَكَبِّرِينَ ٧٢ وَسِيقَ ٱلَّذِينَ ٱتَّقَوْاْ رَبَّهُمْ إِلَى ٱلْجَنَّةِ
زُمَرًاۖ حَتَّىٰٓ إِذَا جَآءُوهَا وَفُتِحَتْ أَبْوَٰبُهَا وَقَالَ لَهُمْ خَزَنَتُهَا
سَلَٰمٌ عَلَيْكُمْ طِبْتُمْ فَٱدْخُلُوهَا خَٰلِدِينَ ٧٣ وَقَالُواْ
ٱلْحَمْدُ لِلَّهِ ٱلَّذِي صَدَقَنَا وَعْدَهُ وَأَوْرَثَنَا ٱلْأَرْضَ
نَتَبَوَّأُ مِنَ ٱلْجَنَّةِ حَيْثُ نَشَآءُۖ فَنِعْمَ أَجْرُ ٱلْعَٰمِلِينَ ٧٤
وَتَرَى ٱلْمَلَٰٓئِكَةَ حَآفِّينَ مِنْ حَوْلِ ٱلْعَرْشِ يُسَبِّحُونَ بِحَمْدِ
رَبِّهِمْۚ وَقُضِيَ بَيْنَهُم بِٱلْحَقِّۚ وَقِيلَ ٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَٰلَمِينَ ٧٥
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽﲾ
ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ
ﱠﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ
ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﳒ ﳓ ﳔﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛﳜ
ﳝ ﳞ ﳟﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ
ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ
ﳡ ﳢﳣ ﳤ ﳥ ﳦ ﳧ ﳨ ﳩ ﳪ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ
ﲟ ﲠﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆﳇ
ﳈ ﳉﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ
ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ
ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
Word-by-word: the Quranic Arabic Corpus ·
corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).
Obligatory madd
Permissible madd
Natural madd
Ghunnah / Ikhfa
Tafkheem / Qalqalah
Silent
Tafsir al-Jalalayn
الإعراب