Ṣād
ﭩ
| 1 | صٓۚ وَٱلۡقُرۡءَانِ ذِي ٱلذِّكۡرِsadصصٓSaad.wal-qur'āniوالقرآنوَٱلْقُرْءَانِBy the Qurandhīذيذِىfull (of) reminder.l-dhik'riالذكرٱلذِّكْرِfull (of) reminder.Sad. By the renowned Qur'an,Sād[1]. By the Qur’an, full of reminder[2],Ṣād.[1316] By the Qur’ān containing reminder...[1317]Sad: By the Qur'an, Full of Admonition: (This is the Truth). |
| 2 | بَلِ ٱلَّذِينَ كَفَرُواْ فِي عِزَّةٖ وَشِقَاقٖbaliبلبَلِNay,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievefīفيفِى(are) inʿizzatinعزةعِزَّةٍself-glorywashiqāqinوشقاقوَشِقَاقٍand opposition.Nay, but those who disbelieve are in false pride and schism.yet those who disbelieve are in arrogance and dissension.But those who disbelieve are in pride and dissension.But the Unbelievers (are steeped) in self-glory and Separatism. |
| 3 | كَمۡ أَهۡلَكۡنَا مِن قَبۡلِهِم مِّن قَرۡنٖ فَنَادَواْ وَّلَاتَ حِينَ مَنَاصٖkamكمكَمْHow manyahlaknāأهلكناأَهْلَكْنَاWe destroyedminمنمِنbefore themqablihimقبلهمقَبْلِهِمbefore themminمنمِّنofqarninقرنقَرْنٍa generation,fanādawفنادوافَنَادَواْthen they called outwalātaولاتوَّلَاتَwhen there (was) no longerḥīnaحينحِينَtimemanāṣinمناصمَنَاصٍ(for) escape.How many a generation We destroyed before them, and they cried out when it was no longer the time for escape!How many generations have We destroyed before them, and they cried out when it was too late for deliverance.How many a generation have We destroyed before them, and they [then] called out; but it was not a time for escape.How many generations before them did We destroy? In the end they cried (for mercy)- when there was no longer time for being saved! |
| 4 | وَعَجِبُوٓاْ أَن جَآءَهُم مُّنذِرٞ مِّنۡهُمۡۖ وَقَالَ ٱلۡكَٰفِرُونَ هَٰذَا سَٰحِرٞ كَذَّابٌwaʿajibūوعجبواوَعَجِبُوٓاْAnd they wonderanأنأَنthatjāahumجاءهمجَآءَهُمhas come to themmundhirunمنذرمُّنذِرٌa warnermin'humمنهممِّنْهُمْfrom themselves.waqālaوقالوَقَالَAnd saidl-kāfirūnaالكافرونٱلْكَٰفِرُونَthe disbelievers,hādhāهذاهَٰذَا"Thissāḥirunساحرسَٰحِرٌ(is) a magician,kadhābunكذابكَذَّابٌa liar.And they marvel that a warner from among themselves hath come unto them, and the disbelievers say: This is a wizard, a charlatan.They wonder that a warner has come to them from among themselves[3], and the disbelievers say, “This is a magician and a liar!And they wonder that there has come to them a warner [i.e., Prophet Muḥammad (ﷺ)] from among themselves. And the disbelievers say, "This is a magician and a liar.So they wonder that a Warner has come to them from among themselves! and the Unbelievers say, "This is a sorcerer telling lies! |
| 5 | أَجَعَلَ ٱلۡأٓلِهَةَ إِلَٰهٗا وَٰحِدًاۖ إِنَّ هَٰذَا لَشَيۡءٌ عُجَابٞajaʿalaأجعلأَجَعَلَHas he madel-ālihataالآلهةٱلْءَالِهَةَthe godsilāhanإلهاإِلَٰهًا(into) one god?wāḥidanواحداوَٰحِدًا(into) one god?innaإنإِنَّIndeedhādhāهذاهَٰذَاthislashayonلشيءلَشَىْءٌ(is) certainly a thingʿujābunعجابعُجَابٌcurious."Maketh he the gods One Allah? Lo! that is an astounding thing.Has he made all gods into one God? Indeed, this is something strange!”Has he made the gods [only] one God? Indeed, this is a curious thing.""Has he made the gods (all) into one Allah? Truly this is a wonderful thing!" |
| 6 | وَٱنطَلَقَ ٱلۡمَلَأُ مِنۡهُمۡ أَنِ ٱمۡشُواْ وَٱصۡبِرُواْ عَلَىٰٓ ءَالِهَتِكُمۡۖ إِنَّ هَٰذَا لَشَيۡءٞ يُرَادُwa-inṭalaqaوانطلقوَٱنطَلَقَAnd went forthl-mala-uالملأٱلْمَلَأُthe chiefsmin'humمنهممِنْهُمْamong themaniأنأَنِthat,im'shūامشواٱمْشُواْ"Continue,wa-iṣ'birūواصبرواوَٱصْبِرُواْand be patientʿalāعلىعَلَىٰٓoverālihatikumآلهتكمءَالِهَتِكُمْyour gods.innaإنإِنَّIndeed,hādhāهذاهَٰذَاthislashayonلشيءلَشَىْءٌ(is) certainly a thingyurāduيراديُرَادُintended.The chiefs among them go about, exhorting: Go and be staunch to your gods! Lo! this is a thing designed.The leaders among them departed, saying, “Carry on as you are, and stay faithful to your gods. Indeed, there is a motive behind it[4].And the eminent among them went forth, [saying], "Continue, and be patient over [the defense of] your gods. Indeed, this is a thing intended.[1318]And the leader among them go away (impatiently), (saying), "Walk ye away, and remain constant to your gods! For this is truly a thing designed (against you)! |
| 7 | مَا سَمِعۡنَا بِهَٰذَا فِي ٱلۡمِلَّةِ ٱلۡأٓخِرَةِ إِنۡ هَٰذَآ إِلَّا ٱخۡتِلَٰقٌmāمامَاNotsamiʿ'nāسمعناسَمِعْنَاwe heardbihādhāبهذابِهَٰذَاof thisfīفيفِىinl-milatiالملةٱلْمِلَّةِthe religionl-ākhiratiالآخرةٱلْءَاخِرَةِthe last.inإنإِنْNothādhāهذاهَٰذَآ(is) thisillāإلاإِلَّاbutikh'tilāqunاختلاقٱخْتِلَٰقٌa fabrication.We have not heard of this in later religion. This is naught but an invention.We have not heard of this in the last religion[5]. This is nothing but a fabrication.We have not heard of this in the latest religion.[1319] This is not but a fabrication."We never heard (the like) of this among the people of these latter days: this is nothing but a made-up tale!" |
| 8 | أَءُنزِلَ عَلَيۡهِ ٱلذِّكۡرُ مِنۢ بَيۡنِنَاۚ بَلۡ هُمۡ فِي شَكّٖ مِّن ذِكۡرِيۚ بَل لَّمَّا يَذُوقُواْ عَذَابِa-unzilaأأنزلأَءُنزِلَHas been revealedʿalayhiعليهعَلَيْهِto himl-dhik'ruالذكرٱلذِّكْرُthe Messageminمنمِنۢfrombaynināبيننابَيْنِنَاamong us?"balبلبَلْNay,humهمهُمْTheyfīفيفِى(are) inshakkinشكشَكٍّdoubtminمنمِّنaboutdhik'rīذكريذِكْرِىMy Message.balبلبَلNay,lammāلمالَّمَّاnot yetyadhūqūيذوقوايَذُوقُواْthey have tastedʿadhābiعذابعَذَابِMy punishment.Hath the reminder been unto him (alone) among us? Nay, but they are in doubt concerning My reminder; nay but they have not yet tasted My doom.Has the Reminder been sent down to him from among us?” Rather, they are in doubt about My Reminder[6], for they have not yet tasted My punishment.Has the message been revealed to him out of [all of] us?" Rather, they are in doubt about My message. Rather, they have not yet tasted My punishment."What! has the Message been sent to him - (Of all persons) among us?"... but they are in doubt concerning My (Own) Message! Nay, they have not yet tasted My Punishment! |
| 9 | أَمۡ عِندَهُمۡ خَزَآئِنُ رَحۡمَةِ رَبِّكَ ٱلۡعَزِيزِ ٱلۡوَهَّابِamأمأَمْOrʿindahumعندهمعِندَهُمْhave theykhazāinuخزائنخَزَآئِنُ(the) treasuresraḥmatiرحمةرَحْمَةِ(of the) Mercyrabbikaربكرَبِّكَ(of) your Lordl-ʿazīziالعزيزٱلْعَزِيزِthe All-Mighty,l-wahābiالوهابٱلْوَهَّابِthe Bestower?Or are theirs the treasures of the mercy of thy Lord, the Mighty, the Bestower?Or do they possess the treasuries of the mercy of your Lord, the All-Mighty, the Bestower?Or do they have the depositories of the mercy of your Lord, the Exalted in Might, the Bestower?[1320]Or have they the treasures of the mercy of thy Lord,- the Exalted in Power, the Grantor of Bounties without measure? |
| 10 | أَمۡ لَهُم مُّلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَمَا بَيۡنَهُمَاۖ فَلۡيَرۡتَقُواْ فِي ٱلۡأَسۡبَٰبِamأمأَمْOrlahumلهملَهُمfor themmul'kuملكمُّلْكُ(is the) dominionl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earthwamāوماوَمَاand whateverbaynahumāبينهمابَيْنَهُمَا(is) between them?falyartaqūفليرتقوافَلْيَرْتَقُواْThen let them ascendfīفيفِىbyl-asbābiالأسبابٱلْأَسْبَٰبِthe means.Or is the kingdom of the heavens and the earth and all that is between them theirs? Then let them ascend by ropes!Or do they have the dominion of the heavens and earth and all that is between them? Then let them ascend by any means[7].Or is theirs the dominion of the heavens and the earth and what is between them? Then let them ascend through [any] ways of access.[1321]Or have they the dominion of the heavens and the earth and all between? If so, let them mount up with the ropes and means (to reach that end)! |
| 11 | جُندٞ مَّا هُنَالِكَ مَهۡزُومٞ مِّنَ ٱلۡأَحۡزَابِjundunجندجُندٌSoldiers -māمامَّاtherehunālikaهنالكهُنَالِكَtheremahzūmunمهزوممَهْزُومٌ(they will be) defeatedminaمنمِّنَamongl-aḥzābiالأحزابٱلْأَحْزَابِthe companies.A defeated host are (all) the factions that are there.This is only a small army[8] among several armies[9] that will soon be defeated.[They are but] soldiers [who will be] defeated there among the companies [of disbelievers].But there - will be put to flight even a host of confederates. |
| 12 | كَذَّبَتۡ قَبۡلَهُمۡ قَوۡمُ نُوحٖ وَعَادٞ وَفِرۡعَوۡنُ ذُو ٱلۡأَوۡتَادِkadhabatكذبتكَذَّبَتْDeniedqablahumقبلهمقَبْلَهُمْbefore themqawmuقومقَوْمُ(the) peoplenūḥinنوحنُوحٍ(of) Nuhwaʿādunوعادوَعَادٌand Aadwafir'ʿawnuوفرعونوَفِرْعَوْنُand Firaun,dhūذوذُو(the) ownerl-awtādiالأوتادٱلْأَوْتَادِ(of) the stakes.The folk of Noah before them denied (their messenger) and (so did the tribe of) A'ad, and Pharaoh firmly planted,The people of Noah rejected [their messengers] before them, as did ‘Aad and Pharaoh, the owner of stakes[10];The people of Noah denied before them, and [the tribe of] ʿAad and Pharaoh, the owner of stakes,[1322]Before them (were many who) rejected messengers,- the people of Noah, and 'Ad, and Pharaoh, the Lord of Stakes, |
| 13 | وَثَمُودُ وَقَوۡمُ لُوطٖ وَأَصۡحَٰبُ لۡـَٔيۡكَةِۚ أُوْلَٰٓئِكَ ٱلۡأَحۡزَابُwathamūduوثمودوَثَمُودُAnd Thamudwaqawmuوقوموَقَوْمُand (the) peoplelūṭinلوطلُوطٍ(of) Lutwa-aṣḥābuوأصحابوَأَصْحَٰبُand (the) companionsal'aykatiالأيكةلْـَٔيْكَةِ(of) the wood.ulāikaأولئكأُوْلَٰٓئِكَThosel-aḥzābuالأحزابٱلْأَحْزَابُ(were) the companies.And (the tribe of) Thamud, and the folk of Lot, and the dwellers in the wood: these were the factions.and Thamūd and the people of Lot, and the dwellers of the Forest – such were the [denier] parties.And [the tribe of] Thamūd and the people of Lot and the companions of the thicket [i.e., people of Madyan]. Those are the companies.[1323]And Thamud, and the people of Lut, and the Companions of the Wood; - such were the Confederates. |
| 14 | إِن كُلٌّ إِلَّا كَذَّبَ ٱلرُّسُلَ فَحَقَّ عِقَابِinإنإِنNotkullunكلكُلٌّall (of them)illāإلاإِلَّاbutkadhabaكذبكَذَّبَdeniedl-rusulaالرسلٱلرُّسُلَthe Messengers,faḥaqqaفحقفَحَقَّso (was) justʿiqābiعقابعِقَابِMy penalty.Not one of them but did deny the messengers, therefor My doom was justified,Each of them rejected their messenger, therefore My punishment became inevitable.Each of them denied the messengers, so My penalty was justified.Not one (of them) but rejected the messengers, but My punishment came justly and inevitably (on them). |
| 15 | وَمَا يَنظُرُ هَٰٓؤُلَآءِ إِلَّا صَيۡحَةٗ وَٰحِدَةٗ مَّا لَهَا مِن فَوَاقٖwamāوماوَمَاAnd notyanẓuruينظريَنظُرُawaithāulāiهؤلاءهَٰٓؤُلَآءِtheseillāإلاإِلَّاbutṣayḥatanصيحةصَيْحَةًa shoutwāḥidatanواحدةوَٰحِدَةًone;māمامَّاnotlahāلهالَهَاfor itminمنمِنanyfawāqinفواقفَوَاقٍdelay.These wait for but one Shout, there will be no second thereto.They are only waiting for a single Blast that cannot be stopped[11].And these [disbelievers] await not but one blast [of the Horn]; for it there will be no delay.[1324]These (today) only wait for a single mighty Blast, which (when it comes) will brook no delay. |
| 16 | وَقَالُواْ رَبَّنَا عَجِّل لَّنَا قِطَّنَا قَبۡلَ يَوۡمِ ٱلۡحِسَابِwaqālūوقالواوَقَالُواْAnd they say,rabbanāربنارَبَّنَا"Our Lord!ʿajjilعجلعَجِّلHastenlanāلنالَّنَاfor usqiṭṭanāقطناقِطَّنَاour shareqablaقبلقَبْلَbeforeyawmiيوميَوْمِ(the) Dayl-ḥisābiالحسابٱلْحِسَابِ(of) the Account."They say: Our Lord! Hasten on for us our fate before the Day of Reckoning.They say, “Our Lord, hasten for us our share [of punishment] before the Day of Reckoning.”And they say, "Our Lord, hasten for us our share [of the punishment] before the Day of Account."They say: "Our Lord! hasten to us our sentence (even) before the Day of Account!" |
| 17 | ٱصۡبِرۡ عَلَىٰ مَا يَقُولُونَ وَٱذۡكُرۡ عَبۡدَنَا دَاوُۥدَ ذَا ٱلۡأَيۡدِۖ إِنَّهُۥٓ أَوَّابٌiṣ'birاصبرٱصْبِرْBe patientʿalāعلىعَلَىٰovermāمامَاwhatyaqūlūnaيقولونيَقُولُونَthey say,wa-udh'kurواذكروَٱذْكُرْand rememberʿabdanāعبدناعَبْدَنَاOur slave,dāwūdaداووددَاوُۥدَDawood,dhāذاذَاthe possessor of strength.l-aydiالأيدٱلْأَيْدِthe possessor of strength.innahuإنهإِنَّهُۥٓIndeed, he (was)awwābunأوابأَوَّابٌrepeatedly turning.Bear with what they say, and remember Our bondman David, lord of might, Lo! he was ever turning in repentance (toward Allah).Bear with patience whatever they say, and remember Our slave David, the man of strength who constantly turned [to Allah].Be patient over what they say and remember Our servant, David, the possessor of strength; indeed, he was one who repeatedly turned back [to Allāh].Have patience at what they say, and remember our servant David, the man of strength: for he ever turned (to Allah). |
| 18 | إِنَّا سَخَّرۡنَا ٱلۡجِبَالَ مَعَهُۥ يُسَبِّحۡنَ بِٱلۡعَشِيِّ وَٱلۡإِشۡرَاقِinnāإناإِنَّاIndeed, Wesakharnāسخرناسَخَّرْنَاsubjectedl-jibālaالجبالٱلْجِبَالَthe mountainsmaʿahuمعهمَعَهُۥwith himyusabbiḥ'naيسبحنيُسَبِّحْنَglorifyingbil-ʿashiyiبالعشيبِٱلْعَشِىِّin the eveningwal-ish'rāqiوالإشراقوَٱلْإِشْرَاقِand [the] sunrise.Lo! We subdued the hills to hymn the praises (of their Lord) with him at nightfall and sunrise,We subjected the mountains to join him in glorifying Allah in the evening and the morning,Indeed, We subjected the mountains [to praise] with him, exalting [Allāh] in the [late] afternoon and [after] sunrise.It was We that made the hills declare, in unison with him, Our Praises, at eventide and at break of day, |
| 19 | وَٱلطَّيۡرَ مَحۡشُورَةٗۖ كُلّٞ لَّهُۥٓ أَوَّابٞwal-ṭayraوالطيروَٱلطَّيْرَAnd the birdsmaḥshūratanمحشورةمَحْشُورَةًassembled,kullunكلكُلٌّalllahuلهلَّهُۥٓwith himawwābunأوابأَوَّابٌrepeatedly turning.And the birds assembled; all were turning unto Him.and the birds, in their flocks; they all would echo his praise.And the birds were assembled, all with him repeating [praises].And the birds gathered (in assemblies): all with him did turn (to Allah). |
| 20 | وَشَدَدۡنَا مُلۡكَهُۥ وَءَاتَيۡنَٰهُ ٱلۡحِكۡمَةَ وَفَصۡلَ ٱلۡخِطَابِwashadadnāوشددناوَشَدَدْنَاAnd We strengthenedmul'kahuملكهمُلْكَهُۥhis kingdomwaātaynāhuوآتيناهوَءَاتَيْنَٰهُand We gave himl-ḥik'mataالحكمةٱلْحِكْمَةَ[the] wisdomwafaṣlaوفصلوَفَصْلَand decisivel-khiṭābiالخطابٱلْخِطَابِspeech.We made his kingdom strong and gave him wisdom and decisive speech.We strengthened his kingdom and gave him wisdom and sound judgment [and speech].And We strengthened his kingdom and gave him wisdom and discernment in speech.We strengthened his kingdom, and gave him wisdom and sound judgment in speech and decision. |
| 21 | ۞ وَهَلۡ أَتَىٰكَ نَبَؤُاْ ٱلۡخَصۡمِ إِذۡ تَسَوَّرُواْ ٱلۡمِحۡرَابَwahalوهلوَهَلْAnd has (there)atākaأتاكأَتَىٰكَcome to younaba-uنبأنَبَؤُاْ(the) newsl-khaṣmiالخصمٱلْخَصْمِ(of) the litigants,idhإذإِذْwhentasawwarūتسورواتَسَوَّرُواْthey climbed over the walll-miḥ'rābaالمحرابٱلْمِحْرَابَ(of) the chamber?And hath the story of the litigants come unto thee? How they climbed the wall into the royal chamber;Has there come to you the story of the adversaries, when they climbed the wall of his chamber?And has there come to you the news of the adversaries, when they climbed over the wall of [his] prayer chamber -Has the Story of the Disputants reached thee? Behold, they climbed over the wall of the private chamber; |
| 22 | إِذۡ دَخَلُواْ عَلَىٰ دَاوُۥدَ فَفَزِعَ مِنۡهُمۡۖ قَالُواْ لَا تَخَفۡۖ خَصۡمَانِ بَغَىٰ بَعۡضُنَا عَلَىٰ بَعۡضٖ فَٱحۡكُم بَيۡنَنَا بِٱلۡحَقِّ وَلَا تُشۡطِطۡ وَٱهۡدِنَآ إِلَىٰ سَوَآءِ ٱلصِّرَٰطِidhإذإِذْWhendakhalūدخلوادَخَلُواْthey enteredʿalāعلىعَلَىٰupondāwūdaداووددَاوُۥدَDawoodfafaziʿaففزعفَفَزِعَand he was afraidmin'humمنهممِنْهُمْof them,qālūقالواقَالُواْthey said,lāلالَا"(Do) nottakhafتخفتَخَفْfear.khaṣmāniخصمانخَصْمَانِ(We are) two litigants,baghāبغىبَغَىٰhas wrongedbaʿḍunāبعضنابَعْضُنَاone of usʿalāعلىعَلَىٰtobaʿḍinبعضبَعْضٍanother,fa-uḥ'kumفاحكمفَٱحْكُمso judgebaynanāبيننابَيْنَنَاbetween usbil-ḥaqiبالحقبِٱلْحَقِّin truthwalāولاوَلَاand (do) nottush'ṭiṭتشططتُشْطِطْbe unjustwa-ih'dināواهدناوَٱهْدِنَآand guide usilāإلىإِلَىٰtosawāiسواءسَوَآءِan evenl-ṣirāṭiالصراطٱلصِّرَٰطِ[the] path.How they burst in upon David, and he was afraid of them. They said: Be not afraid! (We are) two litigants, one of whom hath wronged the other, therefor judge aright between us; be not unjust; and show us the fair way.When they entered upon David, he was frightened. They said, “Do not be afraid. We are two adversaries: one of us has wronged the other, so judge between us with fairness, and do not be unjust, and guide us to the straight path.When they entered upon David and he was alarmed by them? They said, "Fear not. [We are] two adversaries, one of whom has wronged the other, so judge between us with truth and do not exceed [it] and guide us to the sound path.When they entered the presence of David, and he was terrified of them, they said: "Fear not: we are two disputants, one of whom has wronged the other: Decide now between us with truth, and treat us not with injustice, but guide us to the even Path.. |
| 23 | إِنَّ هَٰذَآ أَخِي لَهُۥ تِسۡعٞ وَتِسۡعُونَ نَعۡجَةٗ وَلِيَ نَعۡجَةٞ وَٰحِدَةٞ فَقَالَ أَكۡفِلۡنِيهَا وَعَزَّنِي فِي ٱلۡخِطَابِinnaإنإِنَّIndeed,hādhāهذاهَٰذَآthisakhīأخيأَخِى(is) my brother,lahuلهلَهُۥhe hastis'ʿunتسعتِسْعٌninety-ninewatis'ʿūnaوتسعونوَتِسْعُونَninety-ninenaʿjatanنعجةنَعْجَةًewe(s)waliyaوليوَلِىَwhile I havenaʿjatunنعجةنَعْجَةٌewewāḥidatunواحدةوَٰحِدَةٌone;faqālaفقالفَقَالَso he said,akfil'nīhāأكفلنيهاأَكْفِلْنِيهَا"Entrust her to me,"waʿazzanīوعزنيوَعَزَّنِىand he overpowered mefīفيفِىinl-khiṭābiالخطابٱلْخِطَابِ[the] speech."Lo! this my brother hath ninety and nine ewes while I had one ewe; and he said: Entrust it to me, and he conquered me in speech.This is my brother[12]. He has ninety-nine ewes while I have only one. He said, ‘Give her into my charge,’ and he overpowered me in speech.”Indeed this, my brother, has ninety-nine ewes, and I have one ewe; so he said, 'Entrust her to me,' and he overpowered me in speech.""This man is my brother: He has nine and ninety ewes, and I have (but) one: Yet he says, 'commit her to my care,' and is (moreover) harsh to me in speech." |
| 24 | قَالَ لَقَدۡ ظَلَمَكَ بِسُؤَالِ نَعۡجَتِكَ إِلَىٰ نِعَاجِهِۦۖ وَإِنَّ كَثِيرٗا مِّنَ ٱلۡخُلَطَآءِ لَيَبۡغِي بَعۡضُهُمۡ عَلَىٰ بَعۡضٍ إِلَّا ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ وَقَلِيلٞ مَّا هُمۡۗ وَظَنَّ دَاوُۥدُ أَنَّمَا فَتَنَّٰهُ فَٱسۡتَغۡفَرَ رَبَّهُۥ وَخَرَّۤ رَاكِعٗاۤ وَأَنَابَ۩qālaقالقَالَHe said,laqadلقدلَقَدْ"Certainly,ẓalamakaظلمكظَلَمَكَhe has wronged youbisuāliبسؤالبِسُؤَالِby demandingnaʿjatikaنعجتكنَعْجَتِكَyour eweilāإلىإِلَىٰtoniʿājihiنعاجهنِعَاجِهِۦhis ewes.wa-innaوإنوَإِنَّAnd indeed,kathīranكثيراكَثِيرًاmanyminaمنمِّنَofl-khulaṭāiالخلطاءٱلْخُلَطَآءِthe partnerslayabghīليبغيلَيَبْغِىcertainly oppressbaʿḍuhumبعضهمبَعْضُهُمْsome of themʿalāعلىعَلَىٰ[on]baʿḍinبعضبَعْضٍanotherillāإلاإِلَّاexceptalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deedswaqalīlunوقليلوَقَلِيلٌand fewmāمامَّا(are) they."humهمهُمْ(are) they."waẓannaوظنوَظَنَّAnd became certaindāwūduداووددَاوُۥدُDawoodannamāأنماأَنَّمَاthatfatannāhuفتناهفَتَنَّٰهُWe (had) tried him,fa-is'taghfaraفاستغفرفَٱسْتَغْفَرَand he asked forgivenessrabbahuربهرَبَّهُۥ(of) his Lordwakharraوخروَخَرَّand fell downrākiʿanراكعارَاكِعًاbowingwa-anābaوأنابوَأَنَابَand turned in repentance.(David) said: He hath wronged thee in demanding thine ewe in addition to his ewes, and lo! many partners oppress one another, save such as believe and do good works, and they are few. And David guessed that We had tried him, and he sought forgiveness of his Lord, and he bowed himself and fell down prostrate and repented.David said, “He has certainly wronged you by demanding that your ewe be added to his flock. Indeed, many partners oppress one another, except those who believe and do righteous deeds – and how few they are.” Then David realized that We were only testing him, so he asked his Lord for forgiveness[13], fell down in prostration, and turned to Him in repentance.[David] said, "He has certainly wronged you in demanding your ewe [in addition] to his ewes. And indeed, many associates oppress one another, except for those who believe and do righteous deeds - and few are they." And David became certain that We had tried him, and he asked forgiveness of his Lord[1325] and fell down bowing [in prostration] and turned in repentance [to Allāh].(David) said: "He has undoubtedly wronged thee in demanding thy (single) ewe to be added to his (flock of) ewes: truly many are the partners (in business) who wrong each other: Not so do those who believe and work deeds of righteousness, and how few are they?"... and David gathered that We had tried him: he asked forgiveness of his Lord, fell down, bowing (in prostration), and turned (to Allah in repentance). |
| 25 | فَغَفَرۡنَا لَهُۥ ذَٰلِكَۖ وَإِنَّ لَهُۥ عِندَنَا لَزُلۡفَىٰ وَحُسۡنَ مَـَٔابٖfaghafarnāفغفرنافَغَفَرْنَاSo We forgavelahuلهلَهُۥfor himdhālikaذلكذَٰلِكَthat.wa-innaوإنوَإِنَّAnd indeed,lahuلهلَهُۥfor himʿindanāعندناعِندَنَاwith Uslazul'fāلزلفىلَزُلْفَىٰsurely is a near accesswaḥus'naوحسنوَحُسْنَand a goodmaābinمآبمَـَٔابٍplace of return.So We forgave him that; and lo! he had access to Our presence and a happy journey's end.So We forgave that for him, and he certainly has a place of nearness to Us and a good place of return.So We forgave him that; and indeed, for him is nearness to Us and a good place of return.So We forgave him this (lapse): he enjoyed, indeed, a Near Approach to Us, and a beautiful place of (Final) Return. |
| 26 | يَٰدَاوُۥدُ إِنَّا جَعَلۡنَٰكَ خَلِيفَةٗ فِي ٱلۡأَرۡضِ فَٱحۡكُم بَيۡنَ ٱلنَّاسِ بِٱلۡحَقِّ وَلَا تَتَّبِعِ ٱلۡهَوَىٰ فَيُضِلَّكَ عَن سَبِيلِ ٱللَّهِۚ إِنَّ ٱلَّذِينَ يَضِلُّونَ عَن سَبِيلِ ٱللَّهِ لَهُمۡ عَذَابٞ شَدِيدُۢ بِمَا نَسُواْ يَوۡمَ ٱلۡحِسَابِyādāwūduيا داووديَٰدَاوُۥدُ"O Dawood!innāإناإِنَّاIndeed, Wejaʿalnākaجعلناكجَعَلْنَٰكَ[We] have made youkhalīfatanخليفةخَلِيفَةًa vicegerentfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth,fa-uḥ'kumفاحكمفَٱحْكُمso judgebaynaبينبَيْنَbetweenl-nāsiالناسٱلنَّاسِ[the] menbil-ḥaqiبالحقبِٱلْحَقِّin truthwalāولاوَلَاand (do) nottattabiʿiتتبعتَتَّبِعِfollowl-hawāالهوىٱلْهَوَىٰthe desire,fayuḍillakaفيضلكفَيُضِلَّكَfor it will lead you astrayʿanعنعَنfromsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah.innaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyaḍillūnaيضلونيَضِلُّونَgo astrayʿanعنعَنfromsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah,lahumلهملَهُمْfor themʿadhābunعذابعَذَابٌ(is) a punishmentshadīdunشديدشَدِيدٌۢseverebimāبمابِمَاbecausenasūنسوانَسُواْthey forgotyawmaيوميَوْمَ(the) Dayl-ḥisābiالحسابٱلْحِسَابِ(of) Account."(And it was said unto him): O David! Lo! We have set thee as a viceroy in the earth; therefor judge aright between mankind, and follow not desire that it beguile thee from the way of Allah. Lo! those who wander from the way of Allah have an awful doom, forasmuch as they forgot the Day of Reckoning.“O David, We have made you a ruler on earth, so judge between people with justice, and do not follow your desires lest they lead you astray from Allah’s way. Those who go astray from Allah’s way will have a severe punishment because of their forgetting the Day of Reckoning.”[We said], "O David, indeed We have made you a successor upon the earth, so judge between the people in truth and do not follow [your own] desire, as it will lead you astray from the way of Allāh." Indeed, those who go astray from the way of Allāh will have a severe punishment for having forgotten the Day of Account.O David! We did indeed make thee a vicegerent on earth: so judge thou between men in truth (and justice): Nor follow thou the lusts (of thy heart), for they will mislead thee from the Path of Allah: for those who wander astray from the Path of Allah, is a Penalty Grievous, for that they forget the Day of Account. |
| 27 | وَمَا خَلَقۡنَا ٱلسَّمَآءَ وَٱلۡأَرۡضَ وَمَا بَيۡنَهُمَا بَٰطِلٗاۚ ذَٰلِكَ ظَنُّ ٱلَّذِينَ كَفَرُواْۚ فَوَيۡلٞ لِّلَّذِينَ كَفَرُواْ مِنَ ٱلنَّارِwamāوماوَمَاAnd notkhalaqnāخلقناخَلَقْنَاWe createdl-samāaالسماءٱلسَّمَآءَthe heavenwal-arḍaوالأرضوَٱلْأَرْضَand the earthwamāوماوَمَاand whateverbaynahumāبينهمابَيْنَهُمَا(is) between thembāṭilanباطلابَٰطِلًاwithout purpose.dhālikaذلكذَٰلِكَThatẓannuظنظَنُّ(is the) assumptionalladhīnaالذينٱلَّذِينَ(of) those whokafarūكفرواكَفَرُواْdisbelieve.fawaylunفويلفَوَيْلٌSo woelilladhīnaللذينلِّلَّذِينَto thosekafarūكفرواكَفَرُواْwho disbelieve,minaمنمِنَfroml-nāriالنارٱلنَّارِthe Fire.And We created not the heaven and the earth and all that is between them in vain. That is the opinion of those who disbelieve. And woe unto those who disbelieve, from the Fire!We have not created the heavens and earth and all that is between them in vain. That is the assumption of those who disbelieve. So woe to the disbelievers from the Fire!And We did not create the heaven and the earth and that between them aimlessly. That is the assumption of those who disbelieve, so woe to those who disbelieve from the Fire.Not without purpose did We create heaven and earth and all between! that were the thought of Unbelievers! but woe to the Unbelievers because of the Fire (of Hell)! |
| 28 | أَمۡ نَجۡعَلُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ كَٱلۡمُفۡسِدِينَ فِي ٱلۡأَرۡضِ أَمۡ نَجۡعَلُ ٱلۡمُتَّقِينَ كَٱلۡفُجَّارِamأمأَمْOrnajʿaluنجعلنَجْعَلُshould We treatalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deedskal-muf'sidīnaكالمفسدينكَٱلْمُفْسِدِينَlike those who spread corruptionfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth?amأمأَمْOrnajʿaluنجعلنَجْعَلُshould We treatl-mutaqīnaالمتقينٱلْمُتَّقِينَthe piouskal-fujāriكالفجاركَٱلْفُجَّارِlike the wicked?Shall We treat those who believe and do good works as those who spread corruption in the earth; or shall We treat the pious as the wicked?Should We make those who believe and do righteous deeds equal to those who spread corruption on earth? Or should We make the righteous equal to the wicked?Or should We treat those who believe and do righteous deeds like corrupters in the land? Or should We treat those who fear Allāh like the wicked?Shall We treat those who believe and work deeds of righteousness, the same as those who do mischief on earth? Shall We treat those who guard against evil, the same as those who turn aside from the right? |
| 29 | كِتَٰبٌ أَنزَلۡنَٰهُ إِلَيۡكَ مُبَٰرَكٞ لِّيَدَّبَّرُوٓاْ ءَايَٰتِهِۦ وَلِيَتَذَكَّرَ أُوْلُواْ ٱلۡأَلۡبَٰبِkitābunكتابكِتَٰبٌ(This is) a BookanzalnāhuأنزلناهأَنزَلْنَٰهُWe have revealed itilaykaإليكإِلَيْكَto you,mubārakunمباركمُبَٰرَكٌblessed,liyaddabbarūليدبروالِّيَدَّبَّرُوٓاْthat they may ponderāyātihiآياتهءَايَٰتِهِۦ(over) its Verseswaliyatadhakkaraوليتذكروَلِيَتَذَكَّرَand may be remindedulūأولوأُوْلُواْthose of understanding.l-albābiالألبابٱلْأَلْبَٰبِthose of understanding.(This is) a Scripture that We have revealed unto thee, full of blessing, that they may ponder its revelations, and that men of understanding may reflect.This is a blessed Book that We have sent down to you [O Prophet] so that they may reflect upon its verses, and so that people of understanding may take heed.[This is] a blessed Book which We have revealed to you, [O Muḥammad], that they might reflect upon its verses and that those of understanding would be reminded.(Here is) a Book which We have sent down unto thee, full of blessings, that they may mediate on its Signs, and that men of understanding may receive admonition. |
| 30 | وَوَهَبۡنَا لِدَاوُۥدَ سُلَيۡمَٰنَۚ نِعۡمَ ٱلۡعَبۡدُ إِنَّهُۥٓ أَوَّابٌwawahabnāووهبناوَوَهَبْنَاAnd We gavelidāwūdaلداوودلِدَاوُۥدَto DawoodsulaymānaسليمانسُلَيْمَٰنَSulaiman,niʿ'maنعمنِعْمَan excellentl-ʿabduالعبدٱلْعَبْدُslave.innahuإنهإِنَّهُۥٓIndeed, heawwābunأوابأَوَّابٌ(was) one who repeatedly turned.And We bestowed on David, Solomon. How excellent a slave! Lo! he was ever turning in repentance (toward Allah).And to David We gave Solomon, an excellent and faithful slave who constantly turned [to Us].And to David We gave Solomon. An excellent servant, indeed he was one repeatedly turning back [to Allāh].To David We gave Solomon (for a son),- How excellent in Our service! Ever did he turn (to Us)! |
| 31 | إِذۡ عُرِضَ عَلَيۡهِ بِٱلۡعَشِيِّ ٱلصَّٰفِنَٰتُ ٱلۡجِيَادُidhإذإِذْWhenʿuriḍaعرضعُرِضَwere displayedʿalayhiعليهعَلَيْهِto himbil-ʿashiyiبالعشيبِٱلْعَشِىِّin the afternoonl-ṣāfinātuالصافناتٱلصَّٰفِنَٰتُexcellent bred steeds.l-jiyāduالجيادٱلْجِيَادُexcellent bred steeds.When there were shown to him at eventide lightfooted coursersOne evening, well-trained and swift horses of noble breed were presented before him.[Mention] when there were exhibited before him in the afternoon the poised [standing] racehorses.Behold, there were brought before him, at eventide coursers of the highest breeding, and swift of foot; |
| 32 | فَقَالَ إِنِّيٓ أَحۡبَبۡتُ حُبَّ ٱلۡخَيۡرِ عَن ذِكۡرِ رَبِّي حَتَّىٰ تَوَارَتۡ بِٱلۡحِجَابِfaqālaفقالفَقَالَAnd he said,innīإنيإِنِّىٓ"Indeed, Iaḥbabtuأحببتأَحْبَبْتُ[I] preferredḥubbaحبحُبَّ(the) lovel-khayriالخيرٱلْخَيْرِ(of) the goodʿanعنعَنoverdhik'riذكرذِكْرِ(the) remembrancerabbīربيرَبِّى(of) my Lord."ḥattāحتىحَتَّىٰUntiltawāratتوارتتَوَارَتْthey were hiddenbil-ḥijābiبالحجاببِٱلْحِجَابِin the veil;And he said: Lo! I have preferred the good things (of the world) to the remembrance of my Lord; till they were taken out of sight behind the curtain.He then said, “I gave preference to the love of fine things over the remembrance of my Lord,” until the sun went out of sight.And he said, "Indeed, I gave preference to the love of good [things] over the remembrance of my Lord until it [i.e., the sun] disappeared into the curtain [of darkness]."And he said, "Truly do I love the love of good, with a view to the glory of my Lord,"- until (the sun) was hidden in the veil (of night): |
| 33 | رُدُّوهَا عَلَيَّۖ فَطَفِقَ مَسۡحَۢا بِٱلسُّوقِ وَٱلۡأَعۡنَاقِruddūhāردوهارُدُّوهَا"Return themʿalayyaعليعَلَىَّto me."faṭafiqaفطفقفَطَفِقَThen he beganmasḥanمسحامَسْحًۢا(to) pass (his hand)bil-sūqiبالسوقبِٱلسُّوقِover the legswal-aʿnāqiوالأعناقوَٱلْأَعْنَاقِand the necks.(Then he said): Bring them back to me, and fell to slashing (with his sword their) legs and necks.[He ordered], “Bring them back to me,” and he began striking [their] shanks and necks[14].[He said], "Return them to me," and set about striking[1326] [their] legs and necks."Bring them back to me." then began he to pass his hand over (their) legs and their necks. |
| 34 | وَلَقَدۡ فَتَنَّا سُلَيۡمَٰنَ وَأَلۡقَيۡنَا عَلَىٰ كُرۡسِيِّهِۦ جَسَدٗا ثُمَّ أَنَابَwalaqadولقدوَلَقَدْAnd certainlyfatannāفتنافَتَنَّاWe triedsulaymānaسليمانسُلَيْمَٰنَSulaiman,wa-alqaynāوألقيناوَأَلْقَيْنَاand We placedʿalāعلىعَلَىٰonkur'siyyihiكرسيهكُرْسِيِّهِۦhis thronejasadanجسداجَسَدًاa body;thummaثمثُمَّthenanābaأنابأَنَابَhe turned.And verily We tried Solomon, and set upon his throne a (mere) body. Then did he repent.Indeed, We tested Solomon and cast upon his throne a body, then he turned [to Allah][15].And We certainly tried Solomon and placed on his throne a body;[1327] then he returned.[1328]And We did try Solomon: We placed on his throne a body (without life); but he did turn (to Us in true devotion): |
| 35 | قَالَ رَبِّ ٱغۡفِرۡ لِي وَهَبۡ لِي مُلۡكٗا لَّا يَنۢبَغِي لِأَحَدٖ مِّنۢ بَعۡدِيٓۖ إِنَّكَ أَنتَ ٱلۡوَهَّابُqālaقالقَالَHe said,rabbiربرَبِّ"O my Lord!igh'firاغفرٱغْفِرْForgivelīليلِىmewahabوهبوَهَبْand grantlīليلِىmemul'kanملكامُلْكًاa kingdom,lāلالَّاnotyanbaghīينبغييَنۢبَغِى(will) belongli-aḥadinلأحدلِأَحَدٍto anyoneminمنمِّنۢafter me.baʿdīبعديبَعْدِىٓafter me.innakaإنكإِنَّكَIndeed, Youantaأنتأَنتَ[You]l-wahābuالوهابٱلْوَهَّابُ(are) the Bestower."He said: My Lord! Forgive me and bestow on me sovereignty such as shall not belong to any after me. Lo! Thou art the Bestower.He said, “My Lord, forgive me and grant me a kingdom, the like of which will never be granted to anyone after me. You are indeed the Bestower.”He said, "My Lord, forgive me and grant me a kingdom such as will not belong to anyone after me. Indeed, You are the Bestower."He said, "O my Lord! Forgive me, and grant me a kingdom which, (it may be), suits not another after me: for Thou art the Grantor of Bounties (without measure). |
| 36 | فَسَخَّرۡنَا لَهُ ٱلرِّيحَ تَجۡرِي بِأَمۡرِهِۦ رُخَآءً حَيۡثُ أَصَابَfasakharnāفسخرنافَسَخَّرْنَاThen We subjectedlahuلهلَهُto himl-rīḥaالريحٱلرِّيحَthe windtajrīتجريتَجْرِىto flowbi-amrihiبأمرهبِأَمْرِهِۦby his command,rukhāanرخاءرُخَآءًgently,ḥaythuحيثحَيْثُwhereveraṣābaأصابأَصَابَhe directed,So We made the wind subservient unto him, setting fair by his command whithersoever he intended.So We subjected to him the wind blowing gently by his command to wherever he wished,So We subjected to him the wind blowing by his command, gently, wherever he directed,Then We subjected the wind to his power, to flow gently to his order, Whithersoever he willed,- |
| 37 | وَٱلشَّيَٰطِينَ كُلَّ بَنَّآءٖ وَغَوَّاصٖwal-shayāṭīnaوالشياطينوَٱلشَّيَٰطِينَAnd the devils,kullaكلكُلَّeverybannāinبناءبَنَّآءٍbuilderwaghawwāṣinوغواصوَغَوَّاصٍand diver,And the unruly, every builder and diver (made We subservient),And [We subjected to him] the devils, all kinds of builders and divers[16],And [also] the devils [of jinn] - every builder and diverAs also the evil ones, (including) every kind of builder and diver,- |
| 38 | وَءَاخَرِينَ مُقَرَّنِينَ فِي ٱلۡأَصۡفَادِwaākharīnaوآخرينوَءَاخَرِينَAnd othersmuqarranīnaمقرنينمُقَرَّنِينَboundfīفيفِىinl-aṣfādiالأصفادٱلْأَصْفَادِchains.And others linked together in chains,and others bound in chains.And others bound together in irons.As also others bound together in fetters. |
| 39 | هَٰذَا عَطَآؤُنَا فَٱمۡنُنۡ أَوۡ أَمۡسِكۡ بِغَيۡرِ حِسَابٖhādhāهذاهَٰذَا"Thisʿaṭāunāعطاؤناعَطَآؤُنَا(is) Our gift,fa-um'nunفامننفَٱمْنُنْso grantawأوأَوْoramsikأمسكأَمْسِكْwithholdbighayriبغيربِغَيْرِwithoutḥisābinحسابحِسَابٍaccount."(Saying): This is Our gift, so bestow thou, or withhold, without reckoning.[We said], “This is Our gift, so give freely or withhold, without account[17].”[We said], "This is Our gift, so grant or withhold without account.""Such are Our Bounties: whether thou bestow them (on others) or withhold them, no account will be asked." |
| 40 | وَإِنَّ لَهُۥ عِندَنَا لَزُلۡفَىٰ وَحُسۡنَ مَـَٔابٖwa-innaوإنوَإِنَّAnd indeed,lahuلهلَهُۥfor himʿindanāعندناعِندَنَاwith Uslazul'fāلزلفىلَزُلْفَىٰsurely is a near accesswaḥus'naوحسنوَحُسْنَand a goodmaābinمآبمَـَٔابٍplace of return.And lo! he hath favour with Us, and a happy journey's end.And he certainly has a status of nearness to Us and a good place of return.And indeed, for him is nearness to Us and a good place of return.And he enjoyed, indeed, a Near Approach to Us, and a beautiful Place of (Final) Return. |
| 41 | وَٱذۡكُرۡ عَبۡدَنَآ أَيُّوبَ إِذۡ نَادَىٰ رَبَّهُۥٓ أَنِّي مَسَّنِيَ ٱلشَّيۡطَٰنُ بِنُصۡبٖ وَعَذَابٍwa-udh'kurواذكروَٱذْكُرْAnd rememberʿabdanāعبدناعَبْدَنَآOur slaveayyūbaأيوبأَيُّوبَAyyub,idhإذإِذْwhennādāنادىنَادَىٰhe calledrabbahuربهرَبَّهُۥٓhis Lord,annīأنيأَنِّى"That [I],massaniyaمسنيمَسَّنِىَ(has) touched mel-shayṭānuالشيطانٱلشَّيْطَٰنُShaitaanbinuṣ'binبنصببِنُصْبٍwith distresswaʿadhābinوعذابوَعَذَابٍand suffering."And make mention (O Muhammad) of Our bondman Job, when he cried unto his Lord (saying): Lo! the devil doth afflict me with distress and torment.And remember Our slave Job, when he cried out to his Lord, “Indeed, Satan has afflicted me with hardship and pain.”And remember Our servant Job, when he called to his Lord, "Indeed, Satan has touched me with hardship and torment."Commemorate Our Servant Job. Behold he cried to his Lord: "The Evil One has afflicted me with distress and suffering!" |
| 42 | ٱرۡكُضۡ بِرِجۡلِكَۖ هَٰذَا مُغۡتَسَلُۢ بَارِدٞ وَشَرَابٞur'kuḍاركضٱرْكُضْ"Strikebirij'likaبرجلكبِرِجْلِكَwith your foot.hādhāهذاهَٰذَاThismugh'tasalunمغتسلمُغْتَسَلٌۢ(is a spring of) water to bathe,bāridunباردبَارِدٌcoolwasharābunوشرابوَشَرَابٌand a drink."(And it was said unto him): Strike the ground with thy foot. This (spring) is a cool bath and a refreshing drink.[Allah said], “Stamp [the ground] with your foot: here is a cool spring for bathing and drinking.”[So he was told], "Strike [the ground] with your foot; this is a [spring for a] cool bath and drink."(The command was given:) "Strike with thy foot: here is (water) wherein to wash, cool and refreshing, and (water) to drink." |
| 43 | وَوَهَبۡنَا لَهُۥٓ أَهۡلَهُۥ وَمِثۡلَهُم مَّعَهُمۡ رَحۡمَةٗ مِّنَّا وَذِكۡرَىٰ لِأُوْلِي ٱلۡأَلۡبَٰبِwawahabnāووهبناوَوَهَبْنَاAnd We grantedlahuلهلَهُۥٓ[to] himahlahuأهلهأَهْلَهُۥhis familywamith'lahumومثلهموَمِثْلَهُمand a like of themmaʿahumمعهممَّعَهُمْwith them,raḥmatanرحمةرَحْمَةًa Mercyminnāمنامِّنَّاfrom Uswadhik'rāوذكرىوَذِكْرَىٰand a Reminderli-ulīلأوليلِأُوْلِىfor those of understanding.l-albābiالألبابٱلْأَلْبَٰبِfor those of understanding.And We bestowed on him (again) his household and therewith the like thereof, a mercy from Us, and a memorial for men of understanding.And We restored his family to him and the like of them[18] as a mercy from Us and as a reminder for people of understanding.And We granted him his family and a like [number] with them as mercy from Us and a reminder for those of understanding.And We gave him (back) his people, and doubled their number,- as a Grace from Ourselves, and a thing for commemoration, for all who have Understanding. |
| 44 | وَخُذۡ بِيَدِكَ ضِغۡثٗا فَٱضۡرِب بِّهِۦ وَلَا تَحۡنَثۡۗ إِنَّا وَجَدۡنَٰهُ صَابِرٗاۚ نِّعۡمَ ٱلۡعَبۡدُ إِنَّهُۥٓ أَوَّابٞwakhudhوخذوَخُذْ"And takebiyadikaبيدكبِيَدِكَin your handḍigh'thanضغثاضِغْثًاa bunchfa-iḍ'ribفاضربفَٱضْرِبand strikebihiبهبِّهِۦwith itwalāولاوَلَاand (do) nottaḥnathتحنثتَحْنَثْbreak (your) oath."innāإناإِنَّاIndeed, Wewajadnāhuوجدناهوَجَدْنَٰهُ[We] found himṣābiranصابراصَابِرًاpatient,niʿ'maنعمنِّعْمَan excellentl-ʿabduالعبدٱلْعَبْدُslave.innahuإنهإِنَّهُۥٓIndeed, heawwābunأوابأَوَّابٌrepeatedly turned.And (it was said unto him): Take in thine hand a branch and smite therewith, and break not thine oath. Lo! We found him steadfast, how excellent a slave! Lo! he was ever turning in repentance (to his Lord).[We said], “Take a bunch of grass in your hand, and strike [your wife] with it, and do not break your oath[19].” We truly found him patient – an excellent and faithful slave he was. He constantly turned [to Us].[We said], "And take in your hand a bunch [of grass] and strike with it and do not break your oath."[1329] Indeed, We found him patient, an excellent servant. Indeed, he was one repeatedly turning back [to Allāh]."And take in thy hand a little grass, and strike therewith: and break not (thy oath)." Truly We found him full of patience and constancy. How excellent in Our service! ever did he turn (to Us)! |
| 45 | وَٱذۡكُرۡ عِبَٰدَنَآ إِبۡرَٰهِيمَ وَإِسۡحَٰقَ وَيَعۡقُوبَ أُوْلِي ٱلۡأَيۡدِي وَٱلۡأَبۡصَٰرِwa-udh'kurواذكروَٱذْكُرْAnd rememberʿibādanāعبادناعِبَٰدَنَآOur slavesib'rāhīmaإبراهيمإِبْرَٰهِيمَIbrahimwa-is'ḥāqaوإسحاقوَإِسْحَٰقَand Isaacwayaʿqūbaويعقوبوَيَعْقُوبَand Ayyub,ulīأوليأُوْلِىpossessorsl-aydīالأيديٱلْأَيْدِى(of) strengthwal-abṣāriوالأبصاروَٱلْأَبْصَٰرِand vision.And make mention of Our bondmen, Abraham, Isaac and Jacob, men of parts and vision.Remember Our slaves: Abraham, Isaac, and Jacob – men of strength and insight.And remember Our servants, Abraham, Isaac and Jacob - those of strength and [religious] vision.And commemorate Our Servants Abraham, Isaac, and Jacob, possessors of Power and Vision. |
| 46 | إِنَّآ أَخۡلَصۡنَٰهُم بِخَالِصَةٖ ذِكۡرَى ٱلدَّارِinnāإناإِنَّآIndeed, Weakhlaṣnāhumأخلصناهمأَخْلَصْنَٰهُم[We] chose thembikhāliṣatinبخالصةبِخَالِصَةٍfor an exclusive (quality);dhik'rāذكرىذِكْرَىremembrancel-dāriالدارٱلدَّارِ(of) the Home.Lo! We purified them with a pure thought, remembrance of the Home (of the Hereafter).We chose them exclusively for the remembrance of the Final Home.Indeed, We chose them for an exclusive quality: remembrance of the home [of the Hereafter].Verily We did choose them for a special (purpose)- proclaiming the Message of the Hereafter. |
| 47 | وَإِنَّهُمۡ عِندَنَا لَمِنَ ٱلۡمُصۡطَفَيۡنَ ٱلۡأَخۡيَارِwa-innahumوإنهموَإِنَّهُمْAnd indeed, theyʿindanāعندناعِندَنَاto Uslaminaلمنلَمِنَ(are) froml-muṣ'ṭafaynaالمصطفينٱلْمُصْطَفَيْنَthe chosen ones,l-akhyāriالأخيارٱلْأَخْيَارِthe best.Lo! in Our sight they are verily of the elect, the excellent.Indeed, they are before us among the chosen and best ones.And indeed they are, to Us, among the chosen and outstanding.They were, in Our sight, truly, of the company of the Elect and the Good. |
| 48 | وَٱذۡكُرۡ إِسۡمَٰعِيلَ وَٱلۡيَسَعَ وَذَا ٱلۡكِفۡلِۖ وَكُلّٞ مِّنَ ٱلۡأَخۡيَارِwa-udh'kurواذكروَٱذْكُرْAnd rememberis'māʿīlaإسماعيلإِسْمَٰعِيلَIshmaelwal-yasaʿaواليسعوَٱلْيَسَعَand Elishawadhāوذاوَذَاand Dhul-kifl,l-kif'liالكفلٱلْكِفْلِand Dhul-kifl,wakullunوكلوَكُلٌّand allminaمنمِّنَ(are) froml-akhyāriالأخيارٱلْأَخْيَارِthe best.And make mention of Ishmael and Elisha and Dhu'l-Kifl. All are of the chosen.Also remember Ishmael, Elisha, and Dhul-Kifl[20] – all were among the best.And remember Ishmael, Elisha and Dhul-Kifl, and all are among the outstanding.And commemorate Isma'il, Elisha, and Zul-Kifl: Each of them was of the Company of the Good. |
| 49 | هَٰذَا ذِكۡرٞۚ وَإِنَّ لِلۡمُتَّقِينَ لَحُسۡنَ مَـَٔابٖhādhāهذاهَٰذَاThisdhik'runذكرذِكْرٌ(is) a Reminder.wa-innaوإنوَإِنَّAnd indeed,lil'muttaqīnaللمتقينلِلْمُتَّقِينَfor the righteouslaḥus'naلحسنلَحُسْنَsurely, is a goodmaābinمآبمَـَٔابٍplace of return,This is a reminder. And lo! for those who ward off (evil) is a happy journey's end,This is a reminder. And the righteous will surely have a good return:This is a reminder. And indeed, for the righteous is a good place of return -This is a Message (of admonition): and verily, for the righteous, is a beautiful Place of (Final) Return,- |
| 50 | جَنَّٰتِ عَدۡنٖ مُّفَتَّحَةٗ لَّهُمُ ٱلۡأَبۡوَٰبُjannātiجناتجَنَّٰتِGardensʿadninعدنعَدْنٍ(of) Eternity,mufattaḥatanمفتحةمُّفَتَّحَةً(will be) openedlahumuلهملَّهُمُfor theml-abwābuالأبوابٱلْأَبْوَٰبُthe gates.Gardens of Eden, whereof the gates are opened for them,Gardens of Eternity, with gates wide open for them.Gardens of perpetual residence, whose doors will be opened to them.Gardens of Eternity, whose doors will (ever) be open to them; |
| 51 | مُتَّكِـِٔينَ فِيهَا يَدۡعُونَ فِيهَا بِفَٰكِهَةٖ كَثِيرَةٖ وَشَرَابٖmuttakiīnaمتكئينمُتَّكِـِٔينَRecliningfīhāفيهافِيهَاtherein,yadʿūnaيدعونيَدْعُونَthey will callfīhāفيهافِيهَاthereinbifākihatinبفاكهةبِفَٰكِهَةٍfor fruitkathīratinكثيرةكَثِيرَةٍmanywasharābinوشرابوَشَرَابٍand drink.Wherein, reclining, they call for plenteous fruit and cool drink (that is) therein.They will recline therein, calling for abundant fruit and drink.Reclining within them, they will call therein for abundant fruit and drink.Therein will they recline (at ease): Therein can they call (at pleasure) for fruit in abundance, and (delicious) drink; |
| 52 | ۞ وَعِندَهُمۡ قَٰصِرَٰتُ ٱلطَّرۡفِ أَتۡرَابٌwaʿindahumوعندهموَعِندَهُمْAnd with themqāṣirātuقاصراتقَٰصِرَٰتُ(will be) companions of modest gazel-ṭarfiالطرفٱلطَّرْفِ(will be) companions of modest gazeatrābunأترابأَتْرَابٌwell-matched.And with them are those of modest gaze, companions.And they will have maidens of modest gaze[21] and equal age.And with them will be women limiting [their] glances[1330] and of equal age.And beside them will be chaste women restraining their glances, (companions) of equal age. |
| 53 | هَٰذَا مَا تُوعَدُونَ لِيَوۡمِ ٱلۡحِسَابِhādhāهذاهَٰذَاThismāمامَا(is) whattūʿadūnaتوعدونتُوعَدُونَyou are promisedliyawmiليوملِيَوْمِfor (the) Dayl-ḥisābiالحسابٱلْحِسَابِ(of) Account.This it is that ye are promised for the Day of Reckoning.This is what you are promised for the Day of Account.This is what you, [the righteous], are promised for the Day of Account.Such is the Promise made, to you for the Day of Account! |
| 54 | إِنَّ هَٰذَا لَرِزۡقُنَا مَا لَهُۥ مِن نَّفَادٍinnaإنإِنَّIndeed,hādhāهذاهَٰذَاthislariz'qunāلرزقنالَرِزْقُنَا(is) surely Our provision;māمامَاnotlahuلهلَهُۥfor itminمنمِنanynafādinنفادنَّفَادٍdepletion.Lo! this in truth is Our provision, which will never waste away.Indeed, this is Our provision [for the righteous] that will never cease.Indeed, this is Our provision; for it there is no depletion.Truly such will be Our Bounty (to you); it will never fail;- |
| 55 | هَٰذَاۚ وَإِنَّ لِلطَّٰغِينَ لَشَرَّ مَـَٔابٖhādhāهذاهَٰذَاThis (is so)!wa-innaوإنوَإِنَّAnd indeed,lilṭṭāghīnaللطاغينلِلطَّٰغِينَfor the transgressorslasharraلشرلَشَرَّsurely (is) an evilmaābinمآبمَـَٔابٍplace of return.This (is for the righteous). And lo! for the transgressors there with be an evil journey's end,This [is so]. But the transgressors will surely have the worst return:This [is so]. But indeed, for the transgressors is an evil place of return -Yea, such! but - for the wrong-doers will be an evil place of (Final) Return!- |
| 56 | جَهَنَّمَ يَصۡلَوۡنَهَا فَبِئۡسَ ٱلۡمِهَادُjahannamaجهنمجَهَنَّمَHell;yaṣlawnahāيصلونهايَصْلَوْنَهَاthey will burn thereinfabi'saفبئسفَبِئْسَand wretched (is)l-mihāduالمهادٱلْمِهَادُthe resting place.Hell, where they will burn, an evil resting-place.Hell, where they will burn. What a terrible resting place!Hell, which they will [enter to] burn, and wretched is the resting place.Hell!- they will burn therein, - an evil bed (indeed, to lie on)!- |
| 57 | هَٰذَا فَلۡيَذُوقُوهُ حَمِيمٞ وَغَسَّاقٞhādhāهذاهَٰذَاThis (is so)!falyadhūqūhuفليذوقوهفَلْيَذُوقُوهُThen let them taste it,ḥamīmunحميمحَمِيمٌboiling fluidwaghassāqunوغساقوَغَسَّاقٌand purulence.Here is a boiling and an ice-cold draught, so let them taste it,Let them taste this: scalding water and pus,This - so let them taste it - is scalding water and [foul] purulence.Yea, such! - then shall they taste it,- a boiling fluid, and a fluid dark, murky, intensely cold!- |
| 58 | وَءَاخَرُ مِن شَكۡلِهِۦٓ أَزۡوَٰجٌwaākharuوآخروَءَاخَرُAnd otherminمنمِنofshaklihiشكلهشَكْلِهِۦٓits typeazwājunأزواجأَزْوَٰجٌ(of various) kinds.And other (torment) of the kind in pairs (the two extremes)!and other similar [torments] of various kinds.And other [punishments] of its type [in various] kinds.And other Penalties of a similar kind, to match them! |
| 59 | هَٰذَا فَوۡجٞ مُّقۡتَحِمٞ مَّعَكُمۡ لَا مَرۡحَبَۢا بِهِمۡۚ إِنَّهُمۡ صَالُواْ ٱلنَّارِhādhāهذاهَٰذَاThisfawjunفوجفَوْجٌ(is) a companymuq'taḥimunمقتحممُّقْتَحِمٌburstingmaʿakumمعكممَّعَكُمْ(in) with you.lāلالَاNomarḥabanمرحبامَرْحَبًۢاwelcomebihimبهمبِهِمْfor them.innahumإنهمإِنَّهُمْIndeed, theyṣālūصالوصَالُواْ(will) burnl-nāriالنارٱلنَّارِ(in) the Fire.Here is an army rushing blindly with you. (Those who are already in the Fire say): No word of welcome for them. Lo! they will roast at the Fire.[The misleaders will say], “Here is a crowd of people being thrown in with you. They are not welcome! They will surely burn in the Fire.”[Its inhabitants will say], "This is a company bursting in with you. No welcome for them. Indeed, they will burn in the Fire."Here is a troop rushing headlong with you! No welcome for them! truly, they shall burn in the Fire! |
| 60 | قَالُواْ بَلۡ أَنتُمۡ لَا مَرۡحَبَۢا بِكُمۡۖ أَنتُمۡ قَدَّمۡتُمُوهُ لَنَاۖ فَبِئۡسَ ٱلۡقَرَارُqālūقالواقَالُواْThey say,balبلبَلْ"Nay!antumأنتمأَنتُمْYou -lāلالَاnomarḥabanمرحبامَرْحَبًۢاwelcomebikumبكمبِكُمْfor you.antumأنتمأَنتُمْYouqaddamtumūhuقدمتموهقَدَّمْتُمُوهُbrought thislanāلنالَنَاupon us.fabi'saفبئسفَبِئْسَSo wretched (is)l-qarāruالقرارٱلْقَرَارُthe settlement."They say: Nay, but you (misleaders), for you there is no word of welcome. Ye prepared this for us (by your misleading). Now hapless is the plight.They will say, “No! You are not welcome! You brought this on us. What a terrible place to settle in!”They will say, "Nor you! No welcome for you. You, [our leaders], brought this upon us, and wretched is the settlement."(The followers shall cry to the misleaders:) "Nay, ye (too)! No welcome for you! It is ye who have brought this upon us! Now evil is (this) place to stay in!" |
| 61 | قَالُواْ رَبَّنَا مَن قَدَّمَ لَنَا هَٰذَا فَزِدۡهُ عَذَابٗا ضِعۡفٗا فِي ٱلنَّارِqālūقالواقَالُواْThey will say,rabbanāربنارَبَّنَا"Our Lord,manمنمَنwhoeverqaddamaقدمقَدَّمَbroughtlanāلنالَنَاupon ushādhāهذاهَٰذَاthis;fazid'huفزدهفَزِدْهُincrease for himʿadhābanعذاباعَذَابًاa punishmentḍiʿ'fanضعفاضِعْفًاdoublefīفيفِىinl-nāriالنارٱلنَّارِthe Fire."They say: Our Lord! Whoever did prepare this for us, oh, give him double portion of the Fire!They will say, “Our Lord, whoever brought this on us, give him double punishment in the Fire.”They will say, "Our Lord, whoever brought this upon us - increase for him double punishment in the Fire."They will say: "Our Lord! whoever brought this upon us,- Add to him a double Penalty in the Fire!" |
| 62 | وَقَالُواْ مَا لَنَا لَا نَرَىٰ رِجَالٗا كُنَّا نَعُدُّهُم مِّنَ ٱلۡأَشۡرَارِwaqālūوقالواوَقَالُواْAnd they (will) say,māمامَا"What (is)lanāلنالَنَاfor uslāلالَاnotnarāنرىنَرَىٰwe seerijālanرجالارِجَالًاmenkunnāكناكُنَّاwe used tonaʿudduhumنعدهمنَعُدُّهُمcount themminaمنمِّنَamongl-ashrāriالأشرارٱلْأَشْرَارِthe bad ones?And they say: What aileth us that we behold not men whom we were wont to count among the wicked?They will say, “Why do we not see those whom we considered to be among the wicked[22]?And they will say, "Why do we not see men whom we used to count among the worst?[1331]And they will say: "What has happened to us that we see not men whom we used to number among the bad ones? |
| 63 | أَتَّخَذۡنَٰهُمۡ سِخۡرِيًّا أَمۡ زَاغَتۡ عَنۡهُمُ ٱلۡأَبۡصَٰرُattakhadhnāhumأتخذناهمأَتَّخَذْنَٰهُمْDid we take themsikh'riyyanسخرياسِخْرِيًّا(in) ridiculeamأمأَمْorzāghatزاغتزَاغَتْhas turned awayʿanhumuعنهمعَنْهُمُfrom theml-abṣāruالأبصارٱلْأَبْصَٰرُthe vision?"Did we take them (wrongly) for a laughing-stock, or have our eyes missed them?Is it that we mistakenly made fun of them, or do our eyes fail to see them [in the Fire]?”Is it [because] we took them in ridicule, or has [our] vision turned away from them?""Did we treat them (as such) in ridicule, or have (our) eyes failed to perceive them?" |
| 64 | إِنَّ ذَٰلِكَ لَحَقّٞ تَخَاصُمُ أَهۡلِ ٱلنَّارِinnaإنإِنَّIndeed,dhālikaذلكذَٰلِكَthatlaḥaqqunلحقلَحَقٌّ(is) surely (the) truth -takhāṣumuتخاصمتَخَاصُمُ(the) quarrelingahliأهلأَهْلِ(of the) peoplel-nāriالنارٱلنَّارِ(of) the Fire.Lo! that is very truth: the wrangling of the dwellers in the Fire.This is certainly true that the people of the Fire will dispute among themselves.Indeed, that is truth [i.e., reality] - the quarreling of the people of the Fire.Truly that is just and fitting,- the mutual recriminations of the People of the Fire! |
| 65 | قُلۡ إِنَّمَآ أَنَا۠ مُنذِرٞۖ وَمَا مِنۡ إِلَٰهٍ إِلَّا ٱللَّهُ ٱلۡوَٰحِدُ ٱلۡقَهَّارُqulقلقُلْSay,innamāإنماإِنَّمَآ"Onlyanāأناأَنَا۠I ammundhirunمنذرمُنذِرٌa warner,wamāوماوَمَاand notminمنمِنْ(is there) anyilāhinإلهإِلَٰهٍgodillāإلاإِلَّاexceptl-lahuاللهٱللَّهُAllah,l-wāḥiduالواحدٱلْوَٰحِدُthe Onel-qahāruالقهارٱلْقَهَّارُthe Irresistible,Say (unto them, O Muhammad): I am only a warner, and there is no Allah save Allah, the One, the Absolute,Say [O Prophet], “I am only a warner, and none has the right to be worshiped except Allah, the One, the Subjugator,Say, [O Muḥammad], "I am only a warner, and there is not any deity except Allāh, the One, the Prevailing,[1332]Say: "Truly am I a Warner: no god is there but the one Allah, Supreme and Irresistible,- |
| 66 | رَبُّ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَمَا بَيۡنَهُمَا ٱلۡعَزِيزُ ٱلۡغَفَّٰرُrabbuربرَبُّLordl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earthwamāوماوَمَاand whateverbaynahumāبينهمابَيْنَهُمَا(is) between them,l-ʿazīzuالعزيزٱلْعَزِيزُthe All-Mighty,l-ghafāruالغفارٱلْغَفَّٰرُthe Oft-Forgiving."Lord of the heavens and the earth and all that is between them, the Mighty, the Pardoning.Lord of the heavens and earth and all that is between them, the All-Mighty[23], Most Forgiving[24].”Lord of the heavens and the earth and whatever is between them, the Exalted in Might,[1333] the Perpetual Forgiver."[1334]"The Lord of the heavens and the earth, and all between,- Exalted in Might, able to enforce His Will, forgiving again and again." |
| 67 | قُلۡ هُوَ نَبَؤٌاْ عَظِيمٌqulقلقُلْSay,huwaهوهُوَ"It (is)naba-onنبأنَبَؤٌاْa newsʿaẓīmunعظيمعَظِيمٌgreat,Say: It is tremendous tidingsSay, “This [Qur’an] is of momentous newsSay, "It is great newsSay: "That is a Message Supreme (above all),- |
| 68 | أَنتُمۡ عَنۡهُ مُعۡرِضُونَantumأنتمأَنتُمْYouʿanhuعنهعَنْهُfrom itmuʿ'riḍūnaمعرضونمُعْرِضُونَturn awayWhence ye turn away!from which you are turning away.”From which you turn away."From which ye do turn away! |
| 69 | مَا كَانَ لِيَ مِنۡ عِلۡمِۭ بِٱلۡمَلَإِ ٱلۡأَعۡلَىٰٓ إِذۡ يَخۡتَصِمُونَmāمامَاNotkānaكانكَانَisliyaليلِىَfor meminمنمِنْanyʿil'minعلمعِلْمٍۭknowledgebil-mala-iبالملإبِٱلْمَلَإِ(of) the chiefs,l-aʿlāالأعلىٱلْأَعْلَىٰٓthe exaltedidhإذإِذْwhenyakhtaṣimūnaيختصمونيَخْتَصِمُونَthey were disputing.I had no knowledge of the Highest Chiefs when they disputed;[And say], “I had no knowledge of the highest assembly [of angels] when they were disputing [about Adam][25].I had no knowledge of the exalted assembly [of angels] when they were disputing [the creation of Adam]."No knowledge have I of the Chiefs on high, when they discuss (matters) among themselves. |
| 70 | إِن يُوحَىٰٓ إِلَيَّ إِلَّآ أَنَّمَآ أَنَا۠ نَذِيرٞ مُّبِينٌinإنإِنNotyūḥāيوحىيُوحَىٰٓhas been revealedilayyaإليإِلَىَّto meillāإلاإِلَّآexceptannamāأنماأَنَّمَآthat onlyanāأناأَنَا۠I amnadhīrunنذيرنَذِيرٌa warnermubīnunمبينمُّبِينٌclear."It is revealed unto me only that I may be a plain warner.I have only received revelation in order to give a clear warning.”It has not been revealed to me except that I am a clear warner."'Only this has been revealed to me: that I am to give warning plainly and publicly." |
| 71 | إِذۡ قَالَ رَبُّكَ لِلۡمَلَٰٓئِكَةِ إِنِّي خَٰلِقُۢ بَشَرٗا مِّن طِينٖidhإذإِذْWhenqālaقالقَالَsaidrabbukaربكرَبُّكَyour Lordlil'malāikatiللملائكةلِلْمَلَٰٓئِكَةِto the Angels,innīإنيإِنِّى"Indeed, I Amkhāliqunخالقخَٰلِقٌۢgoing to createbasharanبشرابَشَرًاa human beingminمنمِّنfromṭīninطينطِينٍclay.When thy Lord said unto the angels: Lo! I am about to create a mortal out of mire,[Remember] when your Lord said to the angels, “I am going to create a human being from clay.[So mention] when your Lord said to the angels, "Indeed, I am going to create a human being from clay.Behold, thy Lord said to the angels: "I am about to create man from clay: |
| 72 | فَإِذَا سَوَّيۡتُهُۥ وَنَفَخۡتُ فِيهِ مِن رُّوحِي فَقَعُواْ لَهُۥ سَٰجِدِينَfa-idhāفإذافَإِذَاSo whensawwaytuhuسويتهسَوَّيْتُهُۥI have proportioned himwanafakhtuونفختوَنَفَخْتُand breathedfīhiفيهفِيهِinto himminمنمِنofrūḥīروحيرُّوحِىMy spirit,faqaʿūفقعوافَقَعُواْthen fall downlahuلهلَهُۥto himsājidīnaساجدينسَٰجِدِينَprostrating."And when I have fashioned him and breathed into him of My Spirit, then fall down before him prostrate,When I completed his creation and breathed into him of My spirit[26], fall down in prostration to him.”So when I have proportioned him and breathed into him of My [created] soul,[1335] then fall down to him in prostration.""When I have fashioned him (in due proportion) and breathed into him of My spirit, fall ye down in obeisance unto him." |
| 73 | فَسَجَدَ ٱلۡمَلَٰٓئِكَةُ كُلُّهُمۡ أَجۡمَعُونَfasajadaفسجدفَسَجَدَSo prostratedl-malāikatuالملائكةٱلْمَلَٰٓئِكَةُthe Angelskulluhumكلهمكُلُّهُمْall of themajmaʿūnaأجمعونأَجْمَعُونَtogether.The angels fell down prostrate, every one,Then the angels fell down in prostration all together,So the angels prostrated - all of them entirely,So the angels prostrated themselves, all of them together: |
| 74 | إِلَّآ إِبۡلِيسَ ٱسۡتَكۡبَرَ وَكَانَ مِنَ ٱلۡكَٰفِرِينَillāإلاإِلَّآExceptib'līsaإبليسإِبْلِيسَIblis;is'takbaraاستكبرٱسْتَكْبَرَhe was arrogantwakānaوكانوَكَانَand becameminaمنمِنَofl-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers.Saving Iblis; he was scornful and became one of the disbelievers.except Iblīs, who was arrogant and became one of the disbelievers[27].Except Iblees;[1336] he was arrogant and became among the disbelievers.Not so Iblis: he was haughty, and became one of those who reject Faith. |
| 75 | قَالَ يَٰٓإِبۡلِيسُ مَا مَنَعَكَ أَن تَسۡجُدَ لِمَا خَلَقۡتُ بِيَدَيَّۖ أَسۡتَكۡبَرۡتَ أَمۡ كُنتَ مِنَ ٱلۡعَالِينَqālaقالقَالَHe said,yāib'līsuيا إبليسيَٰٓإِبْلِيسُ"O Iblis!māمامَاWhatmanaʿakaمنعكمَنَعَكَprevented youanأنأَنthattasjudaتسجدتَسْجُدَyou (should) prostratelimāلمالِمَاto (one) whomkhalaqtuخلقتخَلَقْتُI createdbiyadayyaبيديبِيَدَىَّwith My Hands?astakbartaأستكبرتأَسْتَكْبَرْتَAre you arrogantamأمأَمْorkuntaكنتكُنتَare youminaمنمِنَofl-ʿālīnaالعالينٱلْعَالِينَthe exalted ones."He said: O Iblis! What hindereth thee from falling prostrate before that which I have created with both My hands? Art thou too proud or art thou of the high exalted?[Allah] said, “O Iblīs, what prevented you from prostrating to whom I created with My two Hands? Did you just become proud or have you always been arrogant?”[Allāh] said, "O Iblees, what prevented you from prostrating to that which I created with My hands?[1337] Were you arrogant [then], or were you [already] among the haughty?"(Allah) said: "O Iblis! What prevents thee from prostrating thyself to one whom I have created with my hands? Art thou haughty? Or art thou one of the high (and mighty) ones?" |
| 76 | قَالَ أَنَا۠ خَيۡرٞ مِّنۡهُ خَلَقۡتَنِي مِن نَّارٖ وَخَلَقۡتَهُۥ مِن طِينٖqālaقالقَالَHe said,anāأناأَنَا۠"I amkhayrunخيرخَيْرٌbettermin'huمنهمِّنْهُthan him.khalaqtanīخلقتنيخَلَقْتَنِىYou created meminمنمِنfromnārinنارنَّارٍfirewakhalaqtahuوخلقتهوَخَلَقْتَهُۥand You created himminمنمِنfromṭīninطينطِينٍclay."He said: I am better than him. Thou createdst me of fire, whilst him Thou didst create of clay.He said, “I am better than him: You created me from fire and created him from clay.”He said, "I am better than him. You created me from fire and created him from clay."(Iblis) said: "I am better than he: thou createdst me from fire, and him thou createdst from clay." |
| 77 | قَالَ فَٱخۡرُجۡ مِنۡهَا فَإِنَّكَ رَجِيمٞqālaقالقَالَHe said,fa-ukh'rujفاخرجفَٱخْرُجْ"Then get outmin'hāمنهامِنْهَاof it,fa-innakaفإنكفَإِنَّكَfor indeed, yourajīmunرجيمرَجِيمٌ(are) accursed.He said: Go forth from hence, for lo! thou art outcast,[Allah] said, “Then get out of here, for you are accursed,[Allāh] said, "Then get out of it [i.e., Paradise], for indeed, you are expelled.(Allah) said: "Then get thee out from here: for thou art rejected, accursed. |
| 78 | وَإِنَّ عَلَيۡكَ لَعۡنَتِيٓ إِلَىٰ يَوۡمِ ٱلدِّينِwa-innaوإنوَإِنَّAnd indeed,ʿalaykaعليكعَلَيْكَupon youlaʿnatīلعنتيلَعْنَتِىٓ(is) My curseilāإلىإِلَىٰuntilyawmiيوميَوْمِ(the) Dayl-dīniالدينٱلدِّينِ(of) Judgment."And lo! My curse is on thee till the Day of Judgment.and My curse will be upon you until the Day of Judgment.”And indeed, upon you is My curse until the Day of Recompense.""And My curse shall be on thee till the Day of Judgment." |
| 79 | قَالَ رَبِّ فَأَنظِرۡنِيٓ إِلَىٰ يَوۡمِ يُبۡعَثُونَqālaقالقَالَHe said,rabbiربرَبِّ"My Lord!fa-anẓir'nīفأنظرنيفَأَنظِرْنِىٓThen give me respiteilāإلىإِلَىٰuntilyawmiيوميَوْمِ(the) Dayyub'ʿathūnaيبعثونيُبْعَثُونَthey are resurrected."He said: My Lord! Reprieve me till the day when they are raised.He said, “My Lord, then give me respite until the Day of their resurrection.”He said, "My Lord, then reprieve me until the Day they are resurrected."(Iblis) said: "O my Lord! Give me then respite till the Day the (dead) are raised." |
| 80 | قَالَ فَإِنَّكَ مِنَ ٱلۡمُنظَرِينَqālaقالقَالَHe said,fa-innakaفإنكفَإِنَّكَ"Then indeed, youminaمنمِنَ(are) ofl-munẓarīnaالمنظرينٱلْمُنظَرِينَthose given respite,He said: Lo! thou art of those reprievedAllah said, “You are given respite,[Allāh] said, "So indeed, you are of those reprieved(Allah) said: "Respite then is granted thee- |
| 81 | إِلَىٰ يَوۡمِ ٱلۡوَقۡتِ ٱلۡمَعۡلُومِilāإلىإِلَىٰUntilyawmiيوميَوْمِ(the) Dayl-waqtiالوقتٱلْوَقْتِ(of) the timel-maʿlūmiالمعلومٱلْمَعْلُومِwell-known."Until the day of the time appointed.until the Day of the appointed time.”Until the Day of the time well-known.""Till the Day of the Time Appointed." |
| 82 | قَالَ فَبِعِزَّتِكَ لَأُغۡوِيَنَّهُمۡ أَجۡمَعِينَqālaقالقَالَHe said,fabiʿizzatikaفبعزتكفَبِعِزَّتِكَ"Then by Your mightla-ugh'wiyannahumلأغوينهملَأُغْوِيَنَّهُمْI will surely mislead themajmaʿīnaأجمعينأَجْمَعِينَall.He said: Then, by Thy might, I surely will beguile them every one,Iblīs said, “By Your Glory, I will surely mislead them all,[Iblees] said, "By Your might, I will surely mislead them all(Iblis) said: "Then, by Thy power, I will put them all in the wrong,- |
| 83 | إِلَّا عِبَادَكَ مِنۡهُمُ ٱلۡمُخۡلَصِينَillāإلاإِلَّاExceptʿibādakaعبادكعِبَادَكَYour slavesmin'humuمنهممِنْهُمُamong theml-mukh'laṣīnaالمخلصينٱلْمُخْلَصِينَthe chosen ones."Save Thy single-minded slaves among them.except for Your chosen slaves among them.”Except, among them, Your chosen servants.""Except Thy Servants amongst them, sincere and purified (by Thy Grace)." |
| 84 | قَالَ فَٱلۡحَقُّ وَٱلۡحَقَّ أَقُولُqālaقالقَالَHe said,fal-ḥaquفالحقفَٱلْحَقُّ"Then (it is) the truthwal-ḥaqaوالحقوَٱلْحَقَّand the truthaqūluأقولأَقُولُI say,He said: The Truth is, and the Truth I speak,Allah said, “Such is the truth – and I only say the truth –[Allāh] said, "The truth [is My oath], and the truth I say -(Allah) said: "Then it is just and fitting- and I say what is just and fitting- |
| 85 | لَأَمۡلَأَنَّ جَهَنَّمَ مِنكَ وَمِمَّن تَبِعَكَ مِنۡهُمۡ أَجۡمَعِينَla-amla-annaلأملأنلَأَمْلَأَنَّSurely I will filljahannamaجهنمجَهَنَّمَHellminkaمنكمِنكَwith youwamimmanوممنوَمِمَّنand those whotabiʿakaتبعكتَبِعَكَfollow youmin'humمنهممِنْهُمْamong themajmaʿīnaأجمعينأَجْمَعِينَall."That I shall fill hell with thee and with such of them as follow thee, together.that I will certainly fill Hell with you and those of them who follow you all together.”[That] I will surely fill Hell with you and those of them that follow you all together.""That I will certainly fill Hell with thee and those that follow thee,- every one." |
| 86 | قُلۡ مَآ أَسۡـَٔلُكُمۡ عَلَيۡهِ مِنۡ أَجۡرٖ وَمَآ أَنَا۠ مِنَ ٱلۡمُتَكَلِّفِينَqulقلقُلْSay,māمامَآ"NotasalukumأسألكمأَسْـَٔلُكُمْI ask of youʿalayhiعليهعَلَيْهِfor itminمنمِنْanyajrinأجرأَجْرٍpayment,wamāوماوَمَآand notanāأناأَنَا۠I amminaمنمِنَofl-mutakalifīnaالمتكلفينٱلْمُتَكَلِّفِينَthe ones who pretend.Say (O Muhammad, unto mankind): I ask of you no fee for this, and I am no simulating.Say [O Prophet], “I do not ask you for any reward for it, nor do I pretend to be what I am not.Say, [O Muḥammad], "I do not ask you for it [i.e., the Qur’ān] any payment, and I am not of the pretentious.Say: "No reward do I ask of you for this (Qur'an), nor am I a pretender. |
| 87 | إِنۡ هُوَ إِلَّا ذِكۡرٞ لِّلۡعَٰلَمِينَinإنإِنْNothuwaهوهُوَit (is)illāإلاإِلَّاexceptdhik'runذكرذِكْرٌa Reminderlil'ʿālamīnaللعالمينلِّلْعَٰلَمِينَto the worlds.Lo! it is naught else than a reminder for all peoplesIt is only a reminder for all people[28].It is but a reminder to the worlds."This is no less than a Message to (all) the Worlds. |
| 88 | وَلَتَعۡلَمُنَّ نَبَأَهُۥ بَعۡدَ حِينِۭwalataʿlamunnaولتعلمنوَلَتَعْلَمُنَّAnd surely you will knownaba-ahuنبأهنَبَأَهُۥits informationbaʿdaبعدبَعْدَafterḥīninحينحِينٍۭa time."And ye will come in time to know the truth thereof.And you will surely know its truth after a while.”And you will surely know [the truth of] its information after a time.""And ye shall certainly know the truth of it (all) after a while." |
| 1 | ص وَالْقُرْآنِ ذِي الذِّكْرِ |
| 2 | بَلِ الَّذِينَ كَفَرُوا فِي عِزَّةٍ وَشِقَاقٍ |
| 3 | كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّن قَرْنٍ فَنَادَوا وَّلَاتَ حِينَ مَنَاصٍ |
| 4 | وَعَجِبُوا أَن جَاءَهُم مُّنذِرٌ مِّنْهُمْ وَقَالَ الْكَافِرُونَ هَٰذَا سَاحِرٌ كَذَّابٌ |
| 5 | أَجَعَلَ الْآلِهَةَ إِلَٰهًا وَاحِدًا إِنَّ هَٰذَا لَشَيْءٌ عُجَابٌ |
| 6 | وَانطَلَقَ الْمَلَأُ مِنْهُمْ أَنِ امْشُوا وَاصْبِرُوا عَلَىٰ آلِهَتِكُمْ إِنَّ هَٰذَا لَشَيْءٌ يُرَادُ |
| 7 | مَا سَمِعْنَا بِهَٰذَا فِي الْمِلَّةِ الْآخِرَةِ إِنْ هَٰذَا إِلَّا اخْتِلَاقٌ |
| 8 | أَأُنزِلَ عَلَيْهِ الذِّكْرُ مِن بَيْنِنَا بَلْ هُمْ فِي شَكٍّ مِّن ذِكْرِي بَل لَّمَّا يَذُوقُوا عَذَابِ |
| 9 | أَمْ عِندَهُمْ خَزَائِنُ رَحْمَةِ رَبِّكَ الْعَزِيزِ الْوَهَّابِ |
| 10 | أَمْ لَهُم مُّلْكُ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا فَلْيَرْتَقُوا فِي الْأَسْبَابِ |
| 11 | جُندٌ مَّا هُنَالِكَ مَهْزُومٌ مِّنَ الْأَحْزَابِ |
| 12 | كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ وَعَادٌ وَفِرْعَوْنُ ذُو الْأَوْتَادِ |
| 13 | وَثَمُودُ وَقَوْمُ لُوطٍ وَأَصْحَابُ الْأَيْكَةِ أُولَٰئِكَ الْأَحْزَابُ |
| 14 | إِن كُلٌّ إِلَّا كَذَّبَ الرُّسُلَ فَحَقَّ عِقَابِ |
| 15 | وَمَا يَنظُرُ هَٰؤُلَاءِ إِلَّا صَيْحَةً وَاحِدَةً مَّا لَهَا مِن فَوَاقٍ |
| 16 | وَقَالُوا رَبَّنَا عَجِّل لَّنَا قِطَّنَا قَبْلَ يَوْمِ الْحِسَابِ |
| 17 | اصْبِرْ عَلَىٰ مَا يَقُولُونَ وَاذْكُرْ عَبْدَنَا دَاوُودَ ذَا الْأَيْدِ إِنَّهُ أَوَّابٌ |
| 18 | إِنَّا سَخَّرْنَا الْجِبَالَ مَعَهُ يُسَبِّحْنَ بِالْعَشِيِّ وَالْإِشْرَاقِ |
| 19 | وَالطَّيْرَ مَحْشُورَةً كُلٌّ لَّهُ أَوَّابٌ |
| 20 | وَشَدَدْنَا مُلْكَهُ وَآتَيْنَاهُ الْحِكْمَةَ وَفَصْلَ الْخِطَابِ |
| 21 | ۞ وَهَلْ أَتَاكَ نَبَأُ الْخَصْمِ إِذْ تَسَوَّرُوا الْمِحْرَابَ |
| 22 | إِذْ دَخَلُوا عَلَىٰ دَاوُودَ فَفَزِعَ مِنْهُمْ قَالُوا لَا تَخَفْ خَصْمَانِ بَغَىٰ بَعْضُنَا عَلَىٰ بَعْضٍ فَاحْكُم بَيْنَنَا بِالْحَقِّ وَلَا تُشْطِطْ وَاهْدِنَا إِلَىٰ سَوَاءِ الصِّرَاطِ |
| 23 | إِنَّ هَٰذَا أَخِي لَهُ تِسْعٌ وَتِسْعُونَ نَعْجَةً وَلِيَ نَعْجَةٌ وَاحِدَةٌ فَقَالَ أَكْفِلْنِيهَا وَعَزَّنِي فِي الْخِطَابِ |
| 24 | قَالَ لَقَدْ ظَلَمَكَ بِسُؤَالِ نَعْجَتِكَ إِلَىٰ نِعَاجِهِ وَإِنَّ كَثِيرًا مِّنَ الْخُلَطَاءِ لَيَبْغِي بَعْضُهُمْ عَلَىٰ بَعْضٍ إِلَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَقَلِيلٌ مَّا هُمْ وَظَنَّ دَاوُودُ أَنَّمَا فَتَنَّاهُ فَاسْتَغْفَرَ رَبَّهُ وَخَرَّ رَاكِعًا وَأَنَابَ ۩ |
| 25 | فَغَفَرْنَا لَهُ ذَٰلِكَ وَإِنَّ لَهُ عِندَنَا لَزُلْفَىٰ وَحُسْنَ مَآبٍ |
| 26 | يَا دَاوُودُ إِنَّا جَعَلْنَاكَ خَلِيفَةً فِي الْأَرْضِ فَاحْكُم بَيْنَ النَّاسِ بِالْحَقِّ وَلَا تَتَّبِعِ الْهَوَىٰ فَيُضِلَّكَ عَن سَبِيلِ اللَّهِ إِنَّ الَّذِينَ يَضِلُّونَ عَن سَبِيلِ اللَّهِ لَهُمْ عَذَابٌ شَدِيدٌ بِمَا نَسُوا يَوْمَ الْحِسَابِ |
| 27 | وَمَا خَلَقْنَا السَّمَاءَ وَالْأَرْضَ وَمَا بَيْنَهُمَا بَاطِلًا ذَٰلِكَ ظَنُّ الَّذِينَ كَفَرُوا فَوَيْلٌ لِّلَّذِينَ كَفَرُوا مِنَ النَّارِ |
| 28 | أَمْ نَجْعَلُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ كَالْمُفْسِدِينَ فِي الْأَرْضِ أَمْ نَجْعَلُ الْمُتَّقِينَ كَالْفُجَّارِ |
| 29 | كِتَابٌ أَنزَلْنَاهُ إِلَيْكَ مُبَارَكٌ لِّيَدَّبَّرُوا آيَاتِهِ وَلِيَتَذَكَّرَ أُولُو الْأَلْبَابِ |
| 30 | وَوَهَبْنَا لِدَاوُودَ سُلَيْمَانَ نِعْمَ الْعَبْدُ إِنَّهُ أَوَّابٌ |
| 31 | إِذْ عُرِضَ عَلَيْهِ بِالْعَشِيِّ الصَّافِنَاتُ الْجِيَادُ |
| 32 | فَقَالَ إِنِّي أَحْبَبْتُ حُبَّ الْخَيْرِ عَن ذِكْرِ رَبِّي حَتَّىٰ تَوَارَتْ بِالْحِجَابِ |
| 33 | رُدُّوهَا عَلَيَّ فَطَفِقَ مَسْحًا بِالسُّوقِ وَالْأَعْنَاقِ |
| 34 | وَلَقَدْ فَتَنَّا سُلَيْمَانَ وَأَلْقَيْنَا عَلَىٰ كُرْسِيِّهِ جَسَدًا ثُمَّ أَنَابَ |
| 35 | قَالَ رَبِّ اغْفِرْ لِي وَهَبْ لِي مُلْكًا لَّا يَنبَغِي لِأَحَدٍ مِّن بَعْدِي إِنَّكَ أَنتَ الْوَهَّابُ |
| 36 | فَسَخَّرْنَا لَهُ الرِّيحَ تَجْرِي بِأَمْرِهِ رُخَاءً حَيْثُ أَصَابَ |
| 37 | وَالشَّيَاطِينَ كُلَّ بَنَّاءٍ وَغَوَّاصٍ |
| 38 | وَآخَرِينَ مُقَرَّنِينَ فِي الْأَصْفَادِ |
| 39 | هَٰذَا عَطَاؤُنَا فَامْنُنْ أَوْ أَمْسِكْ بِغَيْرِ حِسَابٍ |
| 40 | وَإِنَّ لَهُ عِندَنَا لَزُلْفَىٰ وَحُسْنَ مَآبٍ |
| 41 | وَاذْكُرْ عَبْدَنَا أَيُّوبَ إِذْ نَادَىٰ رَبَّهُ أَنِّي مَسَّنِيَ الشَّيْطَانُ بِنُصْبٍ وَعَذَابٍ |
| 42 | ارْكُضْ بِرِجْلِكَ هَٰذَا مُغْتَسَلٌ بَارِدٌ وَشَرَابٌ |
| 43 | وَوَهَبْنَا لَهُ أَهْلَهُ وَمِثْلَهُم مَّعَهُمْ رَحْمَةً مِّنَّا وَذِكْرَىٰ لِأُولِي الْأَلْبَابِ |
| 44 | وَخُذْ بِيَدِكَ ضِغْثًا فَاضْرِب بِّهِ وَلَا تَحْنَثْ إِنَّا وَجَدْنَاهُ صَابِرًا نِّعْمَ الْعَبْدُ إِنَّهُ أَوَّابٌ |
| 45 | وَاذْكُرْ عِبَادَنَا إِبْرَاهِيمَ وَإِسْحَاقَ وَيَعْقُوبَ أُولِي الْأَيْدِي وَالْأَبْصَارِ |
| 46 | إِنَّا أَخْلَصْنَاهُم بِخَالِصَةٍ ذِكْرَى الدَّارِ |
| 47 | وَإِنَّهُمْ عِندَنَا لَمِنَ الْمُصْطَفَيْنَ الْأَخْيَارِ |
| 48 | وَاذْكُرْ إِسْمَاعِيلَ وَالْيَسَعَ وَذَا الْكِفْلِ وَكُلٌّ مِّنَ الْأَخْيَارِ |
| 49 | هَٰذَا ذِكْرٌ وَإِنَّ لِلْمُتَّقِينَ لَحُسْنَ مَآبٍ |
| 50 | جَنَّاتِ عَدْنٍ مُّفَتَّحَةً لَّهُمُ الْأَبْوَابُ |
| 51 | مُتَّكِئِينَ فِيهَا يَدْعُونَ فِيهَا بِفَاكِهَةٍ كَثِيرَةٍ وَشَرَابٍ |
| 52 | ۞ وَعِندَهُمْ قَاصِرَاتُ الطَّرْفِ أَتْرَابٌ |
| 53 | هَٰذَا مَا تُوعَدُونَ لِيَوْمِ الْحِسَابِ |
| 54 | إِنَّ هَٰذَا لَرِزْقُنَا مَا لَهُ مِن نَّفَادٍ |
| 55 | هَٰذَا وَإِنَّ لِلطَّاغِينَ لَشَرَّ مَآبٍ |
| 56 | جَهَنَّمَ يَصْلَوْنَهَا فَبِئْسَ الْمِهَادُ |
| 57 | هَٰذَا فَلْيَذُوقُوهُ حَمِيمٌ وَغَسَّاقٌ |
| 58 | وَآخَرُ مِن شَكْلِهِ أَزْوَاجٌ |
| 59 | هَٰذَا فَوْجٌ مُّقْتَحِمٌ مَّعَكُمْ لَا مَرْحَبًا بِهِمْ إِنَّهُمْ صَالُو النَّارِ |
| 60 | قَالُوا بَلْ أَنتُمْ لَا مَرْحَبًا بِكُمْ أَنتُمْ قَدَّمْتُمُوهُ لَنَا فَبِئْسَ الْقَرَارُ |
| 61 | قَالُوا رَبَّنَا مَن قَدَّمَ لَنَا هَٰذَا فَزِدْهُ عَذَابًا ضِعْفًا فِي النَّارِ |
| 62 | وَقَالُوا مَا لَنَا لَا نَرَىٰ رِجَالًا كُنَّا نَعُدُّهُم مِّنَ الْأَشْرَارِ |
| 63 | أَتَّخَذْنَاهُمْ سِخْرِيًّا أَمْ زَاغَتْ عَنْهُمُ الْأَبْصَارُ |
| 64 | إِنَّ ذَٰلِكَ لَحَقٌّ تَخَاصُمُ أَهْلِ النَّارِ |
| 65 | قُلْ إِنَّمَا أَنَا مُنذِرٌ وَمَا مِنْ إِلَٰهٍ إِلَّا اللَّهُ الْوَاحِدُ الْقَهَّارُ |
| 66 | رَبُّ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا الْعَزِيزُ الْغَفَّارُ |
| 67 | قُلْ هُوَ نَبَأٌ عَظِيمٌ |
| 68 | أَنتُمْ عَنْهُ مُعْرِضُونَ |
| 69 | مَا كَانَ لِيَ مِنْ عِلْمٍ بِالْمَلَإِ الْأَعْلَىٰ إِذْ يَخْتَصِمُونَ |
| 70 | إِن يُوحَىٰ إِلَيَّ إِلَّا أَنَّمَا أَنَا نَذِيرٌ مُّبِينٌ |
| 71 | إِذْ قَالَ رَبُّكَ لِلْمَلَائِكَةِ إِنِّي خَالِقٌ بَشَرًا مِّن طِينٍ |
| 72 | فَإِذَا سَوَّيْتُهُ وَنَفَخْتُ فِيهِ مِن رُّوحِي فَقَعُوا لَهُ سَاجِدِينَ |
| 73 | فَسَجَدَ الْمَلَائِكَةُ كُلُّهُمْ أَجْمَعُونَ |
| 74 | إِلَّا إِبْلِيسَ اسْتَكْبَرَ وَكَانَ مِنَ الْكَافِرِينَ |
| 75 | قَالَ يَا إِبْلِيسُ مَا مَنَعَكَ أَن تَسْجُدَ لِمَا خَلَقْتُ بِيَدَيَّ أَسْتَكْبَرْتَ أَمْ كُنتَ مِنَ الْعَالِينَ |
| 76 | قَالَ أَنَا خَيْرٌ مِّنْهُ خَلَقْتَنِي مِن نَّارٍ وَخَلَقْتَهُ مِن طِينٍ |
| 77 | قَالَ فَاخْرُجْ مِنْهَا فَإِنَّكَ رَجِيمٌ |
| 78 | وَإِنَّ عَلَيْكَ لَعْنَتِي إِلَىٰ يَوْمِ الدِّينِ |
| 79 | قَالَ رَبِّ فَأَنظِرْنِي إِلَىٰ يَوْمِ يُبْعَثُونَ |
| 80 | قَالَ فَإِنَّكَ مِنَ الْمُنظَرِينَ |
| 81 | إِلَىٰ يَوْمِ الْوَقْتِ الْمَعْلُومِ |
| 82 | قَالَ فَبِعِزَّتِكَ لَأُغْوِيَنَّهُمْ أَجْمَعِينَ |
| 83 | إِلَّا عِبَادَكَ مِنْهُمُ الْمُخْلَصِينَ |
| 84 | قَالَ فَالْحَقُّ وَالْحَقَّ أَقُولُ |
| 85 | لَأَمْلَأَنَّ جَهَنَّمَ مِنكَ وَمِمَّن تَبِعَكَ مِنْهُمْ أَجْمَعِينَ |
| 86 | قُلْ مَا أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ وَمَا أَنَا مِنَ الْمُتَكَلِّفِينَ |
| 87 | إِنْ هُوَ إِلَّا ذِكْرٌ لِّلْعَالَمِينَ |
| 88 | وَلَتَعْلَمُنَّ نَبَأَهُ بَعْدَ حِينٍ |
| 1 | صٓۚ وَٱلْقُرْءَانِ ذِي ٱلذِّكْرِsadصصٓSaad.wal-qur'āniوالقرآنوَٱلْقُرْءَانِBy the Qurandhīذيذِىfull (of) reminder.l-dhik'riالذكرٱلذِّكْرِfull (of) reminder.Sad. By the renowned Qur'an,Sād[1]. By the Qur’an, full of reminder[2],Ṣād.[1316] By the Qur’ān containing reminder...[1317]Sad: By the Qur'an, Full of Admonition: (This is the Truth). |
| 2 | بَلِ ٱلَّذِينَ كَفَرُواْ فِي عِزَّةٖ وَشِقَاقٖbaliبلبَلِNay,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievefīفيفِى(are) inʿizzatinعزةعِزَّةٍself-glorywashiqāqinوشقاقوَشِقَاقٍand opposition.Nay, but those who disbelieve are in false pride and schism.yet those who disbelieve are in arrogance and dissension.But those who disbelieve are in pride and dissension.But the Unbelievers (are steeped) in self-glory and Separatism. |
| 3 | كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّن قَرْنٖ فَنَادَواْ وَّلَاتَ حِينَ مَنَاصٖkamكمكَمْHow manyahlaknāأهلكناأَهْلَكْنَاWe destroyedminمنمِنbefore themqablihimقبلهمقَبْلِهِمbefore themminمنمِّنofqarninقرنقَرْنٍa generation,fanādawفنادوافَنَادَواْthen they called outwalātaولاتوَّلَاتَwhen there (was) no longerḥīnaحينحِينَtimemanāṣinمناصمَنَاصٍ(for) escape.How many a generation We destroyed before them, and they cried out when it was no longer the time for escape!How many generations have We destroyed before them, and they cried out when it was too late for deliverance.How many a generation have We destroyed before them, and they [then] called out; but it was not a time for escape.How many generations before them did We destroy? In the end they cried (for mercy)- when there was no longer time for being saved! |
| 4 | وَعَجِبُوٓاْ أَن جَآءَهُم مُّنذِرَ مِّنْهُمْۖ وَقَالَ ٱلْكَٰفِرُونَ هَٰذَا سَٰحِرَ كَذَّابٌwaʿajibūوعجبواوَعَجِبُوٓاْAnd they wonderanأنأَنthatjāahumجاءهمجَآءَهُمhas come to themmundhirunمنذرمُّنذِرٌa warnermin'humمنهممِّنْهُمْfrom themselves.waqālaوقالوَقَالَAnd saidl-kāfirūnaالكافرونٱلْكَٰفِرُونَthe disbelievers,hādhāهذاهَٰذَا"Thissāḥirunساحرسَٰحِرٌ(is) a magician,kadhābunكذابكَذَّابٌa liar.And they marvel that a warner from among themselves hath come unto them, and the disbelievers say: This is a wizard, a charlatan.They wonder that a warner has come to them from among themselves[3], and the disbelievers say, “This is a magician and a liar!And they wonder that there has come to them a warner [i.e., Prophet Muḥammad (ﷺ)] from among themselves. And the disbelievers say, "This is a magician and a liar.So they wonder that a Warner has come to them from among themselves! and the Unbelievers say, "This is a sorcerer telling lies! |
| 5 | أَجَعَلَ ٱلْأٓلِهَةَ إِلَٰهٗا وَٰحِدًاۖ إِنَّ هَٰذَا لَشَيْءٌ عُجَابَajaʿalaأجعلأَجَعَلَHas he madel-ālihataالآلهةٱلْءَالِهَةَthe godsilāhanإلهاإِلَٰهًا(into) one god?wāḥidanواحداوَٰحِدًا(into) one god?innaإنإِنَّIndeedhādhāهذاهَٰذَاthislashayonلشيءلَشَىْءٌ(is) certainly a thingʿujābunعجابعُجَابٌcurious."Maketh he the gods One Allah? Lo! that is an astounding thing.Has he made all gods into one God? Indeed, this is something strange!”Has he made the gods [only] one God? Indeed, this is a curious thing.""Has he made the gods (all) into one Allah? Truly this is a wonderful thing!" |
| 6 | وَٱنطَلَقَ ٱلْمَلَأُ مِنْهُمْ أَنِ ٱمْشُواْ وَٱصْبِرُواْ عَلَىٰٓ ءَالِهَتِكُمْۖ إِنَّ هَٰذَا لَشَيْءَ يُرَادُwa-inṭalaqaوانطلقوَٱنطَلَقَAnd went forthl-mala-uالملأٱلْمَلَأُthe chiefsmin'humمنهممِنْهُمْamong themaniأنأَنِthat,im'shūامشواٱمْشُواْ"Continue,wa-iṣ'birūواصبرواوَٱصْبِرُواْand be patientʿalāعلىعَلَىٰٓoverālihatikumآلهتكمءَالِهَتِكُمْyour gods.innaإنإِنَّIndeed,hādhāهذاهَٰذَاthislashayonلشيءلَشَىْءٌ(is) certainly a thingyurāduيراديُرَادُintended.The chiefs among them go about, exhorting: Go and be staunch to your gods! Lo! this is a thing designed.The leaders among them departed, saying, “Carry on as you are, and stay faithful to your gods. Indeed, there is a motive behind it[4].And the eminent among them went forth, [saying], "Continue, and be patient over [the defense of] your gods. Indeed, this is a thing intended.[1318]And the leader among them go away (impatiently), (saying), "Walk ye away, and remain constant to your gods! For this is truly a thing designed (against you)! |
| 7 | مَا سَمِعْنَا بِهَٰذَا فِي ٱلْمِلَّةِ ٱلْأٓخِرَةِ إِنْ هَٰذَآ إِلَّا ٱخْتِلَٰقٌmāمامَاNotsamiʿ'nāسمعناسَمِعْنَاwe heardbihādhāبهذابِهَٰذَاof thisfīفيفِىinl-milatiالملةٱلْمِلَّةِthe religionl-ākhiratiالآخرةٱلْءَاخِرَةِthe last.inإنإِنْNothādhāهذاهَٰذَآ(is) thisillāإلاإِلَّاbutikh'tilāqunاختلاقٱخْتِلَٰقٌa fabrication.We have not heard of this in later religion. This is naught but an invention.We have not heard of this in the last religion[5]. This is nothing but a fabrication.We have not heard of this in the latest religion.[1319] This is not but a fabrication."We never heard (the like) of this among the people of these latter days: this is nothing but a made-up tale!" |
| 8 | أَءُنزِلَ عَلَيْهِ ٱلذِّكْرُ مِنۢ بَيْنِنَاۚ بَلْ هُمْ فِي شَكّٖ مِّن ذِكْرِيۚ بَل لَّمَّا يَذُوقُواْ عَذَابِa-unzilaأأنزلأَءُنزِلَHas been revealedʿalayhiعليهعَلَيْهِto himl-dhik'ruالذكرٱلذِّكْرُthe Messageminمنمِنۢfrombaynināبيننابَيْنِنَاamong us?"balبلبَلْNay,humهمهُمْTheyfīفيفِى(are) inshakkinشكشَكٍّdoubtminمنمِّنaboutdhik'rīذكريذِكْرِىMy Message.balبلبَلNay,lammāلمالَّمَّاnot yetyadhūqūيذوقوايَذُوقُواْthey have tastedʿadhābiعذابعَذَابِMy punishment.Hath the reminder been unto him (alone) among us? Nay, but they are in doubt concerning My reminder; nay but they have not yet tasted My doom.Has the Reminder been sent down to him from among us?” Rather, they are in doubt about My Reminder[6], for they have not yet tasted My punishment.Has the message been revealed to him out of [all of] us?" Rather, they are in doubt about My message. Rather, they have not yet tasted My punishment."What! has the Message been sent to him - (Of all persons) among us?"... but they are in doubt concerning My (Own) Message! Nay, they have not yet tasted My Punishment! |
| 9 | أَمْ عِندَهُمْ خَزَآئِنُ رَحْمَةِ رَبِّكَ ٱلْعَزِيزِ ٱلْوَهَّابِamأمأَمْOrʿindahumعندهمعِندَهُمْhave theykhazāinuخزائنخَزَآئِنُ(the) treasuresraḥmatiرحمةرَحْمَةِ(of the) Mercyrabbikaربكرَبِّكَ(of) your Lordl-ʿazīziالعزيزٱلْعَزِيزِthe All-Mighty,l-wahābiالوهابٱلْوَهَّابِthe Bestower?Or are theirs the treasures of the mercy of thy Lord, the Mighty, the Bestower?Or do they possess the treasuries of the mercy of your Lord, the All-Mighty, the Bestower?Or do they have the depositories of the mercy of your Lord, the Exalted in Might, the Bestower?[1320]Or have they the treasures of the mercy of thy Lord,- the Exalted in Power, the Grantor of Bounties without measure? |
| 10 | أَمْ لَهُم مُّلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَاۖ فَلْيَرْتَقُواْ فِي ٱلْأَسْبَٰبِamأمأَمْOrlahumلهملَهُمfor themmul'kuملكمُّلْكُ(is the) dominionl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earthwamāوماوَمَاand whateverbaynahumāبينهمابَيْنَهُمَا(is) between them?falyartaqūفليرتقوافَلْيَرْتَقُواْThen let them ascendfīفيفِىbyl-asbābiالأسبابٱلْأَسْبَٰبِthe means.Or is the kingdom of the heavens and the earth and all that is between them theirs? Then let them ascend by ropes!Or do they have the dominion of the heavens and earth and all that is between them? Then let them ascend by any means[7].Or is theirs the dominion of the heavens and the earth and what is between them? Then let them ascend through [any] ways of access.[1321]Or have they the dominion of the heavens and the earth and all between? If so, let them mount up with the ropes and means (to reach that end)! |
| 11 | جُندَ مَّا هُنَالِكَ مَهْزُومَ مِّنَ ٱلْأَحْزَابِjundunجندجُندٌSoldiers -māمامَّاtherehunālikaهنالكهُنَالِكَtheremahzūmunمهزوممَهْزُومٌ(they will be) defeatedminaمنمِّنَamongl-aḥzābiالأحزابٱلْأَحْزَابِthe companies.A defeated host are (all) the factions that are there.This is only a small army[8] among several armies[9] that will soon be defeated.[They are but] soldiers [who will be] defeated there among the companies [of disbelievers].But there - will be put to flight even a host of confederates. |
| 12 | كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٖ وَعَادَ وَفِرْعَوْنُ ذُو ٱلْأَوْتَادِkadhabatكذبتكَذَّبَتْDeniedqablahumقبلهمقَبْلَهُمْbefore themqawmuقومقَوْمُ(the) peoplenūḥinنوحنُوحٍ(of) Nuhwaʿādunوعادوَعَادٌand Aadwafir'ʿawnuوفرعونوَفِرْعَوْنُand Firaun,dhūذوذُو(the) ownerl-awtādiالأوتادٱلْأَوْتَادِ(of) the stakes.The folk of Noah before them denied (their messenger) and (so did the tribe of) A'ad, and Pharaoh firmly planted,The people of Noah rejected [their messengers] before them, as did ‘Aad and Pharaoh, the owner of stakes[10];The people of Noah denied before them, and [the tribe of] ʿAad and Pharaoh, the owner of stakes,[1322]Before them (were many who) rejected messengers,- the people of Noah, and 'Ad, and Pharaoh, the Lord of Stakes, |
| 13 | وَثَمُودُ وَقَوْمُ لُوطٖ وَأَصْحَٰبُ لْـَٔيْكَةِۚ أُوْلَٰٓئِكَ ٱلْأَحْزَابُwathamūduوثمودوَثَمُودُAnd Thamudwaqawmuوقوموَقَوْمُand (the) peoplelūṭinلوطلُوطٍ(of) Lutwa-aṣḥābuوأصحابوَأَصْحَٰبُand (the) companionsal'aykatiالأيكةلْـَٔيْكَةِ(of) the wood.ulāikaأولئكأُوْلَٰٓئِكَThosel-aḥzābuالأحزابٱلْأَحْزَابُ(were) the companies.And (the tribe of) Thamud, and the folk of Lot, and the dwellers in the wood: these were the factions.and Thamūd and the people of Lot, and the dwellers of the Forest – such were the [denier] parties.And [the tribe of] Thamūd and the people of Lot and the companions of the thicket [i.e., people of Madyan]. Those are the companies.[1323]And Thamud, and the people of Lut, and the Companions of the Wood; - such were the Confederates. |
| 14 | إِن كُلٌّ إِلَّا كَذَّبَ ٱلرُّسُلَ فَحَقَّ عِقَابِinإنإِنNotkullunكلكُلٌّall (of them)illāإلاإِلَّاbutkadhabaكذبكَذَّبَdeniedl-rusulaالرسلٱلرُّسُلَthe Messengers,faḥaqqaفحقفَحَقَّso (was) justʿiqābiعقابعِقَابِMy penalty.Not one of them but did deny the messengers, therefor My doom was justified,Each of them rejected their messenger, therefore My punishment became inevitable.Each of them denied the messengers, so My penalty was justified.Not one (of them) but rejected the messengers, but My punishment came justly and inevitably (on them). |
| 15 | وَمَا يَنظُرُ هَٰٓؤُلَآءِ إِلَّا صَيْحَةٗ وَٰحِدَةٗ مَّا لَهَا مِن فَوَاقٖwamāوماوَمَاAnd notyanẓuruينظريَنظُرُawaithāulāiهؤلاءهَٰٓؤُلَآءِtheseillāإلاإِلَّاbutṣayḥatanصيحةصَيْحَةًa shoutwāḥidatanواحدةوَٰحِدَةًone;māمامَّاnotlahāلهالَهَاfor itminمنمِنanyfawāqinفواقفَوَاقٍdelay.These wait for but one Shout, there will be no second thereto.They are only waiting for a single Blast that cannot be stopped[11].And these [disbelievers] await not but one blast [of the Horn]; for it there will be no delay.[1324]These (today) only wait for a single mighty Blast, which (when it comes) will brook no delay. |
| 16 | وَقَالُواْ رَبَّنَا عَجِّل لَّنَا قِطَّنَا قَبْلَ يَوْمِ ٱلْحِسَابِwaqālūوقالواوَقَالُواْAnd they say,rabbanāربنارَبَّنَا"Our Lord!ʿajjilعجلعَجِّلHastenlanāلنالَّنَاfor usqiṭṭanāقطناقِطَّنَاour shareqablaقبلقَبْلَbeforeyawmiيوميَوْمِ(the) Dayl-ḥisābiالحسابٱلْحِسَابِ(of) the Account."They say: Our Lord! Hasten on for us our fate before the Day of Reckoning.They say, “Our Lord, hasten for us our share [of punishment] before the Day of Reckoning.”And they say, "Our Lord, hasten for us our share [of the punishment] before the Day of Account."They say: "Our Lord! hasten to us our sentence (even) before the Day of Account!" |
| 17 | ٱصْبِرْ عَلَىٰ مَا يَقُولُونَ وَٱذْكُرْ عَبْدَنَا دَاوُدَ ذَا ٱلْأَيْدِۖ إِنَّهُٓ أَوَّابٌiṣ'birاصبرٱصْبِرْBe patientʿalāعلىعَلَىٰovermāمامَاwhatyaqūlūnaيقولونيَقُولُونَthey say,wa-udh'kurواذكروَٱذْكُرْand rememberʿabdanāعبدناعَبْدَنَاOur slave,dāwūdaداووددَاوُدَDawood,dhāذاذَاthe possessor of strength.l-aydiالأيدٱلْأَيْدِthe possessor of strength.innahuإنهإِنَّهُٓIndeed, he (was)awwābunأوابأَوَّابٌrepeatedly turning.Bear with what they say, and remember Our bondman David, lord of might, Lo! he was ever turning in repentance (toward Allah).Bear with patience whatever they say, and remember Our slave David, the man of strength who constantly turned [to Allah].Be patient over what they say and remember Our servant, David, the possessor of strength; indeed, he was one who repeatedly turned back [to Allāh].Have patience at what they say, and remember our servant David, the man of strength: for he ever turned (to Allah). |
| 18 | إِنَّا سَخَّرْنَا ٱلْجِبَالَ مَعَهُ يُسَبِّحْنَ بِٱلْعَشِيِّ وَٱلْإِشْرَاقِinnāإناإِنَّاIndeed, Wesakharnāسخرناسَخَّرْنَاsubjectedl-jibālaالجبالٱلْجِبَالَthe mountainsmaʿahuمعهمَعَهُwith himyusabbiḥ'naيسبحنيُسَبِّحْنَglorifyingbil-ʿashiyiبالعشيبِٱلْعَشِىِّin the eveningwal-ish'rāqiوالإشراقوَٱلْإِشْرَاقِand [the] sunrise.Lo! We subdued the hills to hymn the praises (of their Lord) with him at nightfall and sunrise,We subjected the mountains to join him in glorifying Allah in the evening and the morning,Indeed, We subjected the mountains [to praise] with him, exalting [Allāh] in the [late] afternoon and [after] sunrise.It was We that made the hills declare, in unison with him, Our Praises, at eventide and at break of day, |
| 19 | وَٱلطَّيْرَ مَحْشُورَةٗۖ كُلَّ لَّهُٓ أَوَّابَwal-ṭayraوالطيروَٱلطَّيْرَAnd the birdsmaḥshūratanمحشورةمَحْشُورَةًassembled,kullunكلكُلٌّalllahuلهلَّهُٓwith himawwābunأوابأَوَّابٌrepeatedly turning.And the birds assembled; all were turning unto Him.and the birds, in their flocks; they all would echo his praise.And the birds were assembled, all with him repeating [praises].And the birds gathered (in assemblies): all with him did turn (to Allah). |
| 20 | وَشَدَدْنَا مُلْكَهُ وَءَاتَيْنَٰهُ ٱلْحِكْمَةَ وَفَصْلَ ٱلْخِطَابِwashadadnāوشددناوَشَدَدْنَاAnd We strengthenedmul'kahuملكهمُلْكَهُhis kingdomwaātaynāhuوآتيناهوَءَاتَيْنَٰهُand We gave himl-ḥik'mataالحكمةٱلْحِكْمَةَ[the] wisdomwafaṣlaوفصلوَفَصْلَand decisivel-khiṭābiالخطابٱلْخِطَابِspeech.We made his kingdom strong and gave him wisdom and decisive speech.We strengthened his kingdom and gave him wisdom and sound judgment [and speech].And We strengthened his kingdom and gave him wisdom and discernment in speech.We strengthened his kingdom, and gave him wisdom and sound judgment in speech and decision. |
| 21 | ۞ وَهَلْ أَتَىٰكَ نَبَؤُاْ ٱلْخَصْمِ إِذْ تَسَوَّرُواْ ٱلْمِحْرَابَwahalوهلوَهَلْAnd has (there)atākaأتاكأَتَىٰكَcome to younaba-uنبأنَبَؤُاْ(the) newsl-khaṣmiالخصمٱلْخَصْمِ(of) the litigants,idhإذإِذْwhentasawwarūتسورواتَسَوَّرُواْthey climbed over the walll-miḥ'rābaالمحرابٱلْمِحْرَابَ(of) the chamber?And hath the story of the litigants come unto thee? How they climbed the wall into the royal chamber;Has there come to you the story of the adversaries, when they climbed the wall of his chamber?And has there come to you the news of the adversaries, when they climbed over the wall of [his] prayer chamber -Has the Story of the Disputants reached thee? Behold, they climbed over the wall of the private chamber; |
| 22 | إِذْ دَخَلُواْ عَلَىٰ دَاوُدَ فَفَزِعَ مِنْهُمْۖ قَالُواْ لَا تَخَفْۖ خَصْمَانِ بَغَىٰ بَعْضُنَا عَلَىٰ بَعْضٖ فَٱحْكُم بَيْنَنَا بِٱلْحَقِّ وَلَا تُشْطِطْ وَٱهْدِنَآ إِلَىٰ سَوَآءِ ٱلصِّرَٰطِidhإذإِذْWhendakhalūدخلوادَخَلُواْthey enteredʿalāعلىعَلَىٰupondāwūdaداووددَاوُدَDawoodfafaziʿaففزعفَفَزِعَand he was afraidmin'humمنهممِنْهُمْof them,qālūقالواقَالُواْthey said,lāلالَا"(Do) nottakhafتخفتَخَفْfear.khaṣmāniخصمانخَصْمَانِ(We are) two litigants,baghāبغىبَغَىٰhas wrongedbaʿḍunāبعضنابَعْضُنَاone of usʿalāعلىعَلَىٰtobaʿḍinبعضبَعْضٍanother,fa-uḥ'kumفاحكمفَٱحْكُمso judgebaynanāبيننابَيْنَنَاbetween usbil-ḥaqiبالحقبِٱلْحَقِّin truthwalāولاوَلَاand (do) nottush'ṭiṭتشططتُشْطِطْbe unjustwa-ih'dināواهدناوَٱهْدِنَآand guide usilāإلىإِلَىٰtosawāiسواءسَوَآءِan evenl-ṣirāṭiالصراطٱلصِّرَٰطِ[the] path.How they burst in upon David, and he was afraid of them. They said: Be not afraid! (We are) two litigants, one of whom hath wronged the other, therefor judge aright between us; be not unjust; and show us the fair way.When they entered upon David, he was frightened. They said, “Do not be afraid. We are two adversaries: one of us has wronged the other, so judge between us with fairness, and do not be unjust, and guide us to the straight path.When they entered upon David and he was alarmed by them? They said, "Fear not. [We are] two adversaries, one of whom has wronged the other, so judge between us with truth and do not exceed [it] and guide us to the sound path.When they entered the presence of David, and he was terrified of them, they said: "Fear not: we are two disputants, one of whom has wronged the other: Decide now between us with truth, and treat us not with injustice, but guide us to the even Path.. |
| 23 | إِنَّ هَٰذَآ أَخِي لَهُ تِسْعَ وَتِسْعُونَ نَعْجَةٗ وَلِيَ نَعْجَةَ وَٰحِدَةَ فَقَالَ أَكْفِلْنِيهَا وَعَزَّنِي فِي ٱلْخِطَابِinnaإنإِنَّIndeed,hādhāهذاهَٰذَآthisakhīأخيأَخِى(is) my brother,lahuلهلَهُhe hastis'ʿunتسعتِسْعٌninety-ninewatis'ʿūnaوتسعونوَتِسْعُونَninety-ninenaʿjatanنعجةنَعْجَةًewe(s)waliyaوليوَلِىَwhile I havenaʿjatunنعجةنَعْجَةٌewewāḥidatunواحدةوَٰحِدَةٌone;faqālaفقالفَقَالَso he said,akfil'nīhāأكفلنيهاأَكْفِلْنِيهَا"Entrust her to me,"waʿazzanīوعزنيوَعَزَّنِىand he overpowered mefīفيفِىinl-khiṭābiالخطابٱلْخِطَابِ[the] speech."Lo! this my brother hath ninety and nine ewes while I had one ewe; and he said: Entrust it to me, and he conquered me in speech.This is my brother[12]. He has ninety-nine ewes while I have only one. He said, ‘Give her into my charge,’ and he overpowered me in speech.”Indeed this, my brother, has ninety-nine ewes, and I have one ewe; so he said, 'Entrust her to me,' and he overpowered me in speech.""This man is my brother: He has nine and ninety ewes, and I have (but) one: Yet he says, 'commit her to my care,' and is (moreover) harsh to me in speech." |
| 24 | قَالَ لَقَدْ ظَلَمَكَ بِسُؤَالِ نَعْجَتِكَ إِلَىٰ نِعَاجِهِۦۖ وَإِنَّ كَثِيرٗا مِّنَ ٱلْخُلَطَآءِ لَيَبْغِي بَعْضُهُمْ عَلَىٰ بَعْضٍ إِلَّا ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ وَقَلِيلَ مَّا هُمْ وَظَنَّ دَاوُدُ أَنَّمَا فَتَنَّٰهُ فَٱسْتَغْفَرَ رَبَّهُ وَخَرَّ رَاكِعٗا وَأَنَابَ۩qālaقالقَالَHe said,laqadلقدلَقَدْ"Certainly,ẓalamakaظلمكظَلَمَكَhe has wronged youbisuāliبسؤالبِسُؤَالِby demandingnaʿjatikaنعجتكنَعْجَتِكَyour eweilāإلىإِلَىٰtoniʿājihiنعاجهنِعَاجِهِۦhis ewes.wa-innaوإنوَإِنَّAnd indeed,kathīranكثيراكَثِيرًاmanyminaمنمِّنَofl-khulaṭāiالخلطاءٱلْخُلَطَآءِthe partnerslayabghīليبغيلَيَبْغِىcertainly oppressbaʿḍuhumبعضهمبَعْضُهُمْsome of themʿalāعلىعَلَىٰ[on]baʿḍinبعضبَعْضٍanotherillāإلاإِلَّاexceptalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deedswaqalīlunوقليلوَقَلِيلٌand fewmāمامَّا(are) they."humهمهُمْ(are) they."waẓannaوظنوَظَنَّAnd became certaindāwūduداووددَاوُدُDawoodannamāأنماأَنَّمَاthatfatannāhuفتناهفَتَنَّٰهُWe (had) tried him,fa-is'taghfaraفاستغفرفَٱسْتَغْفَرَand he asked forgivenessrabbahuربهرَبَّهُ(of) his Lordwakharraوخروَخَرَّand fell downrākiʿanراكعارَاكِعًاbowingwa-anābaوأنابوَأَنَابَand turned in repentance.(David) said: He hath wronged thee in demanding thine ewe in addition to his ewes, and lo! many partners oppress one another, save such as believe and do good works, and they are few. And David guessed that We had tried him, and he sought forgiveness of his Lord, and he bowed himself and fell down prostrate and repented.David said, “He has certainly wronged you by demanding that your ewe be added to his flock. Indeed, many partners oppress one another, except those who believe and do righteous deeds – and how few they are.” Then David realized that We were only testing him, so he asked his Lord for forgiveness[13], fell down in prostration, and turned to Him in repentance.[David] said, "He has certainly wronged you in demanding your ewe [in addition] to his ewes. And indeed, many associates oppress one another, except for those who believe and do righteous deeds - and few are they." And David became certain that We had tried him, and he asked forgiveness of his Lord[1325] and fell down bowing [in prostration] and turned in repentance [to Allāh].(David) said: "He has undoubtedly wronged thee in demanding thy (single) ewe to be added to his (flock of) ewes: truly many are the partners (in business) who wrong each other: Not so do those who believe and work deeds of righteousness, and how few are they?"... and David gathered that We had tried him: he asked forgiveness of his Lord, fell down, bowing (in prostration), and turned (to Allah in repentance). |
| 25 | فَغَفَرْنَا لَهُ ذَٰلِكَۖ وَإِنَّ لَهُ عِندَنَا لَزُلْفَىٰ وَحُسْنَ مَـَٔابٖfaghafarnāفغفرنافَغَفَرْنَاSo We forgavelahuلهلَهُfor himdhālikaذلكذَٰلِكَthat.wa-innaوإنوَإِنَّAnd indeed,lahuلهلَهُfor himʿindanāعندناعِندَنَاwith Uslazul'fāلزلفىلَزُلْفَىٰsurely is a near accesswaḥus'naوحسنوَحُسْنَand a goodmaābinمآبمَـَٔابٍplace of return.So We forgave him that; and lo! he had access to Our presence and a happy journey's end.So We forgave that for him, and he certainly has a place of nearness to Us and a good place of return.So We forgave him that; and indeed, for him is nearness to Us and a good place of return.So We forgave him this (lapse): he enjoyed, indeed, a Near Approach to Us, and a beautiful place of (Final) Return. |
| 26 | يَٰدَاوُدُ إِنَّا جَعَلْنَٰكَ خَلِيفَةٗ فِي ٱلْأَرْضِ فَٱحْكُم بَيْنَ ٱلنَّاسِ بِٱلْحَقِّ وَلَا تَتَّبِعِ ٱلْهَوَىٰ فَيُضِلَّكَ عَن سَبِيلِ ٱللَّهِۚ إِنَّ ٱلَّذِينَ يَضِلُّونَ عَن سَبِيلِ ٱللَّهِ لَهُمْ عَذَابَ شَدِيدُۢ بِمَا نَسُواْ يَوْمَ ٱلْحِسَابِyādāwūduيا داووديَٰدَاوُدُ"O Dawood!innāإناإِنَّاIndeed, Wejaʿalnākaجعلناكجَعَلْنَٰكَ[We] have made youkhalīfatanخليفةخَلِيفَةًa vicegerentfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth,fa-uḥ'kumفاحكمفَٱحْكُمso judgebaynaبينبَيْنَbetweenl-nāsiالناسٱلنَّاسِ[the] menbil-ḥaqiبالحقبِٱلْحَقِّin truthwalāولاوَلَاand (do) nottattabiʿiتتبعتَتَّبِعِfollowl-hawāالهوىٱلْهَوَىٰthe desire,fayuḍillakaفيضلكفَيُضِلَّكَfor it will lead you astrayʿanعنعَنfromsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah.innaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyaḍillūnaيضلونيَضِلُّونَgo astrayʿanعنعَنfromsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah,lahumلهملَهُمْfor themʿadhābunعذابعَذَابٌ(is) a punishmentshadīdunشديدشَدِيدٌۢseverebimāبمابِمَاbecausenasūنسوانَسُواْthey forgotyawmaيوميَوْمَ(the) Dayl-ḥisābiالحسابٱلْحِسَابِ(of) Account."(And it was said unto him): O David! Lo! We have set thee as a viceroy in the earth; therefor judge aright between mankind, and follow not desire that it beguile thee from the way of Allah. Lo! those who wander from the way of Allah have an awful doom, forasmuch as they forgot the Day of Reckoning.“O David, We have made you a ruler on earth, so judge between people with justice, and do not follow your desires lest they lead you astray from Allah’s way. Those who go astray from Allah’s way will have a severe punishment because of their forgetting the Day of Reckoning.”[We said], "O David, indeed We have made you a successor upon the earth, so judge between the people in truth and do not follow [your own] desire, as it will lead you astray from the way of Allāh." Indeed, those who go astray from the way of Allāh will have a severe punishment for having forgotten the Day of Account.O David! We did indeed make thee a vicegerent on earth: so judge thou between men in truth (and justice): Nor follow thou the lusts (of thy heart), for they will mislead thee from the Path of Allah: for those who wander astray from the Path of Allah, is a Penalty Grievous, for that they forget the Day of Account. |
| 27 | وَمَا خَلَقْنَا ٱلسَّمَآءَ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا بَٰطِلٗاۚ ذَٰلِكَ ظَنُّ ٱلَّذِينَ كَفَرُواْۚ فَوَيْلَ لِّلَّذِينَ كَفَرُواْ مِنَ ٱلنَّارِwamāوماوَمَاAnd notkhalaqnāخلقناخَلَقْنَاWe createdl-samāaالسماءٱلسَّمَآءَthe heavenwal-arḍaوالأرضوَٱلْأَرْضَand the earthwamāوماوَمَاand whateverbaynahumāبينهمابَيْنَهُمَا(is) between thembāṭilanباطلابَٰطِلًاwithout purpose.dhālikaذلكذَٰلِكَThatẓannuظنظَنُّ(is the) assumptionalladhīnaالذينٱلَّذِينَ(of) those whokafarūكفرواكَفَرُواْdisbelieve.fawaylunفويلفَوَيْلٌSo woelilladhīnaللذينلِّلَّذِينَto thosekafarūكفرواكَفَرُواْwho disbelieve,minaمنمِنَfroml-nāriالنارٱلنَّارِthe Fire.And We created not the heaven and the earth and all that is between them in vain. That is the opinion of those who disbelieve. And woe unto those who disbelieve, from the Fire!We have not created the heavens and earth and all that is between them in vain. That is the assumption of those who disbelieve. So woe to the disbelievers from the Fire!And We did not create the heaven and the earth and that between them aimlessly. That is the assumption of those who disbelieve, so woe to those who disbelieve from the Fire.Not without purpose did We create heaven and earth and all between! that were the thought of Unbelievers! but woe to the Unbelievers because of the Fire (of Hell)! |
| 28 | أَمْ نَجْعَلُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ كَٱلْمُفْسِدِينَ فِي ٱلْأَرْضِ أَمْ نَجْعَلُ ٱلْمُتَّقِينَ كَٱلْفُجَّارِamأمأَمْOrnajʿaluنجعلنَجْعَلُshould We treatalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deedskal-muf'sidīnaكالمفسدينكَٱلْمُفْسِدِينَlike those who spread corruptionfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth?amأمأَمْOrnajʿaluنجعلنَجْعَلُshould We treatl-mutaqīnaالمتقينٱلْمُتَّقِينَthe piouskal-fujāriكالفجاركَٱلْفُجَّارِlike the wicked?Shall We treat those who believe and do good works as those who spread corruption in the earth; or shall We treat the pious as the wicked?Should We make those who believe and do righteous deeds equal to those who spread corruption on earth? Or should We make the righteous equal to the wicked?Or should We treat those who believe and do righteous deeds like corrupters in the land? Or should We treat those who fear Allāh like the wicked?Shall We treat those who believe and work deeds of righteousness, the same as those who do mischief on earth? Shall We treat those who guard against evil, the same as those who turn aside from the right? |
| 29 | كِتَٰبٌ أَنزَلْنَٰهُ إِلَيْكَ مُبَٰرَكَ لِّيَدَّبَّرُوٓاْ ءَايَٰتِهِۦ وَلِيَتَذَكَّرَ أُوْلُواْ ٱلْأَلْبَٰبِkitābunكتابكِتَٰبٌ(This is) a BookanzalnāhuأنزلناهأَنزَلْنَٰهُWe have revealed itilaykaإليكإِلَيْكَto you,mubārakunمباركمُبَٰرَكٌblessed,liyaddabbarūليدبروالِّيَدَّبَّرُوٓاْthat they may ponderāyātihiآياتهءَايَٰتِهِۦ(over) its Verseswaliyatadhakkaraوليتذكروَلِيَتَذَكَّرَand may be remindedulūأولوأُوْلُواْthose of understanding.l-albābiالألبابٱلْأَلْبَٰبِthose of understanding.(This is) a Scripture that We have revealed unto thee, full of blessing, that they may ponder its revelations, and that men of understanding may reflect.This is a blessed Book that We have sent down to you [O Prophet] so that they may reflect upon its verses, and so that people of understanding may take heed.[This is] a blessed Book which We have revealed to you, [O Muḥammad], that they might reflect upon its verses and that those of understanding would be reminded.(Here is) a Book which We have sent down unto thee, full of blessings, that they may mediate on its Signs, and that men of understanding may receive admonition. |
| 30 | وَوَهَبْنَا لِدَاوُدَ سُلَيْمَٰنَۚ نِعْمَ ٱلْعَبْدُ إِنَّهُٓ أَوَّابٌwawahabnāووهبناوَوَهَبْنَاAnd We gavelidāwūdaلداوودلِدَاوُدَto DawoodsulaymānaسليمانسُلَيْمَٰنَSulaiman,niʿ'maنعمنِعْمَan excellentl-ʿabduالعبدٱلْعَبْدُslave.innahuإنهإِنَّهُٓIndeed, heawwābunأوابأَوَّابٌ(was) one who repeatedly turned.And We bestowed on David, Solomon. How excellent a slave! Lo! he was ever turning in repentance (toward Allah).And to David We gave Solomon, an excellent and faithful slave who constantly turned [to Us].And to David We gave Solomon. An excellent servant, indeed he was one repeatedly turning back [to Allāh].To David We gave Solomon (for a son),- How excellent in Our service! Ever did he turn (to Us)! |
| 31 | إِذْ عُرِضَ عَلَيْهِ بِٱلْعَشِيِّ ٱلصَّٰفِنَٰتُ ٱلْجِيَادُidhإذإِذْWhenʿuriḍaعرضعُرِضَwere displayedʿalayhiعليهعَلَيْهِto himbil-ʿashiyiبالعشيبِٱلْعَشِىِّin the afternoonl-ṣāfinātuالصافناتٱلصَّٰفِنَٰتُexcellent bred steeds.l-jiyāduالجيادٱلْجِيَادُexcellent bred steeds.When there were shown to him at eventide lightfooted coursersOne evening, well-trained and swift horses of noble breed were presented before him.[Mention] when there were exhibited before him in the afternoon the poised [standing] racehorses.Behold, there were brought before him, at eventide coursers of the highest breeding, and swift of foot; |
| 32 | فَقَالَ إِنِّيٓ أَحْبَبْتُ حُبَّ ٱلْخَيْرِ عَن ذِكْرِ رَبِّي حَتَّىٰ تَوَارَتْ بِٱلْحِجَابِfaqālaفقالفَقَالَAnd he said,innīإنيإِنِّىٓ"Indeed, Iaḥbabtuأحببتأَحْبَبْتُ[I] preferredḥubbaحبحُبَّ(the) lovel-khayriالخيرٱلْخَيْرِ(of) the goodʿanعنعَنoverdhik'riذكرذِكْرِ(the) remembrancerabbīربيرَبِّى(of) my Lord."ḥattāحتىحَتَّىٰUntiltawāratتوارتتَوَارَتْthey were hiddenbil-ḥijābiبالحجاببِٱلْحِجَابِin the veil;And he said: Lo! I have preferred the good things (of the world) to the remembrance of my Lord; till they were taken out of sight behind the curtain.He then said, “I gave preference to the love of fine things over the remembrance of my Lord,” until the sun went out of sight.And he said, "Indeed, I gave preference to the love of good [things] over the remembrance of my Lord until it [i.e., the sun] disappeared into the curtain [of darkness]."And he said, "Truly do I love the love of good, with a view to the glory of my Lord,"- until (the sun) was hidden in the veil (of night): |
| 33 | رُدُّوهَا عَلَيَّۖ فَطَفِقَ مَسْحَۢا بِٱلسُّوقِ وَٱلْأَعْنَاقِruddūhāردوهارُدُّوهَا"Return themʿalayyaعليعَلَىَّto me."faṭafiqaفطفقفَطَفِقَThen he beganmasḥanمسحامَسْحًۢا(to) pass (his hand)bil-sūqiبالسوقبِٱلسُّوقِover the legswal-aʿnāqiوالأعناقوَٱلْأَعْنَاقِand the necks.(Then he said): Bring them back to me, and fell to slashing (with his sword their) legs and necks.[He ordered], “Bring them back to me,” and he began striking [their] shanks and necks[14].[He said], "Return them to me," and set about striking[1326] [their] legs and necks."Bring them back to me." then began he to pass his hand over (their) legs and their necks. |
| 34 | وَلَقَدْ فَتَنَّا سُلَيْمَٰنَ وَأَلْقَيْنَا عَلَىٰ كُرْسِيِّهِۦ جَسَدٗا ثُمَّ أَنَابَwalaqadولقدوَلَقَدْAnd certainlyfatannāفتنافَتَنَّاWe triedsulaymānaسليمانسُلَيْمَٰنَSulaiman,wa-alqaynāوألقيناوَأَلْقَيْنَاand We placedʿalāعلىعَلَىٰonkur'siyyihiكرسيهكُرْسِيِّهِۦhis thronejasadanجسداجَسَدًاa body;thummaثمثُمَّthenanābaأنابأَنَابَhe turned.And verily We tried Solomon, and set upon his throne a (mere) body. Then did he repent.Indeed, We tested Solomon and cast upon his throne a body, then he turned [to Allah][15].And We certainly tried Solomon and placed on his throne a body;[1327] then he returned.[1328]And We did try Solomon: We placed on his throne a body (without life); but he did turn (to Us in true devotion): |
| 35 | قَالَ رَبِّ ٱغْفِرْ لِي وَهَبْ لِي مُلْكٗا لَّا يَنۢبَغِي لِأَحَدٖ مِّنۢ بَعْدِيٓۖ إِنَّكَ أَنتَ ٱلْوَهَّابُqālaقالقَالَHe said,rabbiربرَبِّ"O my Lord!igh'firاغفرٱغْفِرْForgivelīليلِىmewahabوهبوَهَبْand grantlīليلِىmemul'kanملكامُلْكًاa kingdom,lāلالَّاnotyanbaghīينبغييَنۢبَغِى(will) belongli-aḥadinلأحدلِأَحَدٍto anyoneminمنمِّنۢafter me.baʿdīبعديبَعْدِىٓafter me.innakaإنكإِنَّكَIndeed, Youantaأنتأَنتَ[You]l-wahābuالوهابٱلْوَهَّابُ(are) the Bestower."He said: My Lord! Forgive me and bestow on me sovereignty such as shall not belong to any after me. Lo! Thou art the Bestower.He said, “My Lord, forgive me and grant me a kingdom, the like of which will never be granted to anyone after me. You are indeed the Bestower.”He said, "My Lord, forgive me and grant me a kingdom such as will not belong to anyone after me. Indeed, You are the Bestower."He said, "O my Lord! Forgive me, and grant me a kingdom which, (it may be), suits not another after me: for Thou art the Grantor of Bounties (without measure). |
| 36 | فَسَخَّرْنَا لَهُ ٱلرِّيحَ تَجْرِي بِأَمْرِهِۦ رُخَآءً حَيْثُ أَصَابَfasakharnāفسخرنافَسَخَّرْنَاThen We subjectedlahuلهلَهُto himl-rīḥaالريحٱلرِّيحَthe windtajrīتجريتَجْرِىto flowbi-amrihiبأمرهبِأَمْرِهِۦby his command,rukhāanرخاءرُخَآءًgently,ḥaythuحيثحَيْثُwhereveraṣābaأصابأَصَابَhe directed,So We made the wind subservient unto him, setting fair by his command whithersoever he intended.So We subjected to him the wind blowing gently by his command to wherever he wished,So We subjected to him the wind blowing by his command, gently, wherever he directed,Then We subjected the wind to his power, to flow gently to his order, Whithersoever he willed,- |
| 37 | وَٱلشَّيَٰطِينَ كُلَّ بَنَّآءٖ وَغَوَّاصٖwal-shayāṭīnaوالشياطينوَٱلشَّيَٰطِينَAnd the devils,kullaكلكُلَّeverybannāinبناءبَنَّآءٍbuilderwaghawwāṣinوغواصوَغَوَّاصٍand diver,And the unruly, every builder and diver (made We subservient),And [We subjected to him] the devils, all kinds of builders and divers[16],And [also] the devils [of jinn] - every builder and diverAs also the evil ones, (including) every kind of builder and diver,- |
| 38 | وَءَاخَرِينَ مُقَرَّنِينَ فِي ٱلْأَصْفَادِwaākharīnaوآخرينوَءَاخَرِينَAnd othersmuqarranīnaمقرنينمُقَرَّنِينَboundfīفيفِىinl-aṣfādiالأصفادٱلْأَصْفَادِchains.And others linked together in chains,and others bound in chains.And others bound together in irons.As also others bound together in fetters. |
| 39 | هَٰذَا عَطَآؤُنَا فَٱمْنُنْ أَوْ أَمْسِكْ بِغَيْرِ حِسَابٖhādhāهذاهَٰذَا"Thisʿaṭāunāعطاؤناعَطَآؤُنَا(is) Our gift,fa-um'nunفامننفَٱمْنُنْso grantawأوأَوْoramsikأمسكأَمْسِكْwithholdbighayriبغيربِغَيْرِwithoutḥisābinحسابحِسَابٍaccount."(Saying): This is Our gift, so bestow thou, or withhold, without reckoning.[We said], “This is Our gift, so give freely or withhold, without account[17].”[We said], "This is Our gift, so grant or withhold without account.""Such are Our Bounties: whether thou bestow them (on others) or withhold them, no account will be asked." |
| 40 | وَإِنَّ لَهُ عِندَنَا لَزُلْفَىٰ وَحُسْنَ مَـَٔابٖwa-innaوإنوَإِنَّAnd indeed,lahuلهلَهُfor himʿindanāعندناعِندَنَاwith Uslazul'fāلزلفىلَزُلْفَىٰsurely is a near accesswaḥus'naوحسنوَحُسْنَand a goodmaābinمآبمَـَٔابٍplace of return.And lo! he hath favour with Us, and a happy journey's end.And he certainly has a status of nearness to Us and a good place of return.And indeed, for him is nearness to Us and a good place of return.And he enjoyed, indeed, a Near Approach to Us, and a beautiful Place of (Final) Return. |
| 41 | وَٱذْكُرْ عَبْدَنَآ أَيُّوبَ إِذْ نَادَىٰ رَبَّهُٓ أَنِّي مَسَّنِيَ ٱلشَّيْطَٰنُ بِنُصْبٖ وَعَذَابٍwa-udh'kurواذكروَٱذْكُرْAnd rememberʿabdanāعبدناعَبْدَنَآOur slaveayyūbaأيوبأَيُّوبَAyyub,idhإذإِذْwhennādāنادىنَادَىٰhe calledrabbahuربهرَبَّهُٓhis Lord,annīأنيأَنِّى"That [I],massaniyaمسنيمَسَّنِىَ(has) touched mel-shayṭānuالشيطانٱلشَّيْطَٰنُShaitaanbinuṣ'binبنصببِنُصْبٍwith distresswaʿadhābinوعذابوَعَذَابٍand suffering."And make mention (O Muhammad) of Our bondman Job, when he cried unto his Lord (saying): Lo! the devil doth afflict me with distress and torment.And remember Our slave Job, when he cried out to his Lord, “Indeed, Satan has afflicted me with hardship and pain.”And remember Our servant Job, when he called to his Lord, "Indeed, Satan has touched me with hardship and torment."Commemorate Our Servant Job. Behold he cried to his Lord: "The Evil One has afflicted me with distress and suffering!" |
| 42 | ٱرْكُضْ بِرِجْلِكَۖ هَٰذَا مُغْتَسَلُۢ بَارِدَ وَشَرَابَur'kuḍاركضٱرْكُضْ"Strikebirij'likaبرجلكبِرِجْلِكَwith your foot.hādhāهذاهَٰذَاThismugh'tasalunمغتسلمُغْتَسَلٌۢ(is a spring of) water to bathe,bāridunباردبَارِدٌcoolwasharābunوشرابوَشَرَابٌand a drink."(And it was said unto him): Strike the ground with thy foot. This (spring) is a cool bath and a refreshing drink.[Allah said], “Stamp [the ground] with your foot: here is a cool spring for bathing and drinking.”[So he was told], "Strike [the ground] with your foot; this is a [spring for a] cool bath and drink."(The command was given:) "Strike with thy foot: here is (water) wherein to wash, cool and refreshing, and (water) to drink." |
| 43 | وَوَهَبْنَا لَهُٓ أَهْلَهُ وَمِثْلَهُم مَّعَهُمْ رَحْمَةٗ مِّنَّا وَذِكْرَىٰ لِأُوْلِي ٱلْأَلْبَٰبِwawahabnāووهبناوَوَهَبْنَاAnd We grantedlahuلهلَهُٓ[to] himahlahuأهلهأَهْلَهُhis familywamith'lahumومثلهموَمِثْلَهُمand a like of themmaʿahumمعهممَّعَهُمْwith them,raḥmatanرحمةرَحْمَةًa Mercyminnāمنامِّنَّاfrom Uswadhik'rāوذكرىوَذِكْرَىٰand a Reminderli-ulīلأوليلِأُوْلِىfor those of understanding.l-albābiالألبابٱلْأَلْبَٰبِfor those of understanding.And We bestowed on him (again) his household and therewith the like thereof, a mercy from Us, and a memorial for men of understanding.And We restored his family to him and the like of them[18] as a mercy from Us and as a reminder for people of understanding.And We granted him his family and a like [number] with them as mercy from Us and a reminder for those of understanding.And We gave him (back) his people, and doubled their number,- as a Grace from Ourselves, and a thing for commemoration, for all who have Understanding. |
| 44 | وَخُذْ بِيَدِكَ ضِغْثٗا فَٱضْرِب بِّهِۦ وَلَا تَحْنَثْ إِنَّا وَجَدْنَٰهُ صَابِرٗاۚ نِّعْمَ ٱلْعَبْدُ إِنَّهُٓ أَوَّابَwakhudhوخذوَخُذْ"And takebiyadikaبيدكبِيَدِكَin your handḍigh'thanضغثاضِغْثًاa bunchfa-iḍ'ribفاضربفَٱضْرِبand strikebihiبهبِّهِۦwith itwalāولاوَلَاand (do) nottaḥnathتحنثتَحْنَثْbreak (your) oath."innāإناإِنَّاIndeed, Wewajadnāhuوجدناهوَجَدْنَٰهُ[We] found himṣābiranصابراصَابِرًاpatient,niʿ'maنعمنِّعْمَan excellentl-ʿabduالعبدٱلْعَبْدُslave.innahuإنهإِنَّهُٓIndeed, heawwābunأوابأَوَّابٌrepeatedly turned.And (it was said unto him): Take in thine hand a branch and smite therewith, and break not thine oath. Lo! We found him steadfast, how excellent a slave! Lo! he was ever turning in repentance (to his Lord).[We said], “Take a bunch of grass in your hand, and strike [your wife] with it, and do not break your oath[19].” We truly found him patient – an excellent and faithful slave he was. He constantly turned [to Us].[We said], "And take in your hand a bunch [of grass] and strike with it and do not break your oath."[1329] Indeed, We found him patient, an excellent servant. Indeed, he was one repeatedly turning back [to Allāh]."And take in thy hand a little grass, and strike therewith: and break not (thy oath)." Truly We found him full of patience and constancy. How excellent in Our service! ever did he turn (to Us)! |
| 45 | وَٱذْكُرْ عِبَٰدَنَآ إِبْرَٰهِيمَ وَإِسْحَٰقَ وَيَعْقُوبَ أُوْلِي ٱلْأَيْدِي وَٱلْأَبْصَٰرِwa-udh'kurواذكروَٱذْكُرْAnd rememberʿibādanāعبادناعِبَٰدَنَآOur slavesib'rāhīmaإبراهيمإِبْرَٰهِيمَIbrahimwa-is'ḥāqaوإسحاقوَإِسْحَٰقَand Isaacwayaʿqūbaويعقوبوَيَعْقُوبَand Ayyub,ulīأوليأُوْلِىpossessorsl-aydīالأيديٱلْأَيْدِى(of) strengthwal-abṣāriوالأبصاروَٱلْأَبْصَٰرِand vision.And make mention of Our bondmen, Abraham, Isaac and Jacob, men of parts and vision.Remember Our slaves: Abraham, Isaac, and Jacob – men of strength and insight.And remember Our servants, Abraham, Isaac and Jacob - those of strength and [religious] vision.And commemorate Our Servants Abraham, Isaac, and Jacob, possessors of Power and Vision. |
| 46 | إِنَّآ أَخْلَصْنَٰهُم بِخَالِصَةٖ ذِكْرَى ٱلدَّارِinnāإناإِنَّآIndeed, Weakhlaṣnāhumأخلصناهمأَخْلَصْنَٰهُم[We] chose thembikhāliṣatinبخالصةبِخَالِصَةٍfor an exclusive (quality);dhik'rāذكرىذِكْرَىremembrancel-dāriالدارٱلدَّارِ(of) the Home.Lo! We purified them with a pure thought, remembrance of the Home (of the Hereafter).We chose them exclusively for the remembrance of the Final Home.Indeed, We chose them for an exclusive quality: remembrance of the home [of the Hereafter].Verily We did choose them for a special (purpose)- proclaiming the Message of the Hereafter. |
| 47 | وَإِنَّهُمْ عِندَنَا لَمِنَ ٱلْمُصْطَفَيْنَ ٱلْأَخْيَارِwa-innahumوإنهموَإِنَّهُمْAnd indeed, theyʿindanāعندناعِندَنَاto Uslaminaلمنلَمِنَ(are) froml-muṣ'ṭafaynaالمصطفينٱلْمُصْطَفَيْنَthe chosen ones,l-akhyāriالأخيارٱلْأَخْيَارِthe best.Lo! in Our sight they are verily of the elect, the excellent.Indeed, they are before us among the chosen and best ones.And indeed they are, to Us, among the chosen and outstanding.They were, in Our sight, truly, of the company of the Elect and the Good. |
| 48 | وَٱذْكُرْ إِسْمَٰعِيلَ وَٱلْيَسَعَ وَذَا ٱلْكِفْلِۖ وَكُلَّ مِّنَ ٱلْأَخْيَارِwa-udh'kurواذكروَٱذْكُرْAnd rememberis'māʿīlaإسماعيلإِسْمَٰعِيلَIshmaelwal-yasaʿaواليسعوَٱلْيَسَعَand Elishawadhāوذاوَذَاand Dhul-kifl,l-kif'liالكفلٱلْكِفْلِand Dhul-kifl,wakullunوكلوَكُلٌّand allminaمنمِّنَ(are) froml-akhyāriالأخيارٱلْأَخْيَارِthe best.And make mention of Ishmael and Elisha and Dhu'l-Kifl. All are of the chosen.Also remember Ishmael, Elisha, and Dhul-Kifl[20] – all were among the best.And remember Ishmael, Elisha and Dhul-Kifl, and all are among the outstanding.And commemorate Isma'il, Elisha, and Zul-Kifl: Each of them was of the Company of the Good. |
| 49 | هَٰذَا ذِكْرَۚ وَإِنَّ لِلْمُتَّقِينَ لَحُسْنَ مَـَٔابٖhādhāهذاهَٰذَاThisdhik'runذكرذِكْرٌ(is) a Reminder.wa-innaوإنوَإِنَّAnd indeed,lil'muttaqīnaللمتقينلِلْمُتَّقِينَfor the righteouslaḥus'naلحسنلَحُسْنَsurely, is a goodmaābinمآبمَـَٔابٍplace of return,This is a reminder. And lo! for those who ward off (evil) is a happy journey's end,This is a reminder. And the righteous will surely have a good return:This is a reminder. And indeed, for the righteous is a good place of return -This is a Message (of admonition): and verily, for the righteous, is a beautiful Place of (Final) Return,- |
| 50 | جَنَّٰتِ عَدْنٖ مُّفَتَّحَةٗ لَّهُمُ ٱلْأَبْوَٰبُjannātiجناتجَنَّٰتِGardensʿadninعدنعَدْنٍ(of) Eternity,mufattaḥatanمفتحةمُّفَتَّحَةً(will be) openedlahumuلهملَّهُمُfor theml-abwābuالأبوابٱلْأَبْوَٰبُthe gates.Gardens of Eden, whereof the gates are opened for them,Gardens of Eternity, with gates wide open for them.Gardens of perpetual residence, whose doors will be opened to them.Gardens of Eternity, whose doors will (ever) be open to them; |
| 51 | مُتَّكِـِٔينَ فِيهَا يَدْعُونَ فِيهَا بِفَٰكِهَةٖ كَثِيرَةٖ وَشَرَابٖmuttakiīnaمتكئينمُتَّكِـِٔينَRecliningfīhāفيهافِيهَاtherein,yadʿūnaيدعونيَدْعُونَthey will callfīhāفيهافِيهَاthereinbifākihatinبفاكهةبِفَٰكِهَةٍfor fruitkathīratinكثيرةكَثِيرَةٍmanywasharābinوشرابوَشَرَابٍand drink.Wherein, reclining, they call for plenteous fruit and cool drink (that is) therein.They will recline therein, calling for abundant fruit and drink.Reclining within them, they will call therein for abundant fruit and drink.Therein will they recline (at ease): Therein can they call (at pleasure) for fruit in abundance, and (delicious) drink; |
| 52 | ۞ وَعِندَهُمْ قَٰصِرَٰتُ ٱلطَّرْفِ أَتْرَابٌwaʿindahumوعندهموَعِندَهُمْAnd with themqāṣirātuقاصراتقَٰصِرَٰتُ(will be) companions of modest gazel-ṭarfiالطرفٱلطَّرْفِ(will be) companions of modest gazeatrābunأترابأَتْرَابٌwell-matched.And with them are those of modest gaze, companions.And they will have maidens of modest gaze[21] and equal age.And with them will be women limiting [their] glances[1330] and of equal age.And beside them will be chaste women restraining their glances, (companions) of equal age. |
| 53 | هَٰذَا مَا تُوعَدُونَ لِيَوْمِ ٱلْحِسَابِhādhāهذاهَٰذَاThismāمامَا(is) whattūʿadūnaتوعدونتُوعَدُونَyou are promisedliyawmiليوملِيَوْمِfor (the) Dayl-ḥisābiالحسابٱلْحِسَابِ(of) Account.This it is that ye are promised for the Day of Reckoning.This is what you are promised for the Day of Account.This is what you, [the righteous], are promised for the Day of Account.Such is the Promise made, to you for the Day of Account! |
| 54 | إِنَّ هَٰذَا لَرِزْقُنَا مَا لَهُ مِن نَّفَادٍinnaإنإِنَّIndeed,hādhāهذاهَٰذَاthislariz'qunāلرزقنالَرِزْقُنَا(is) surely Our provision;māمامَاnotlahuلهلَهُfor itminمنمِنanynafādinنفادنَّفَادٍdepletion.Lo! this in truth is Our provision, which will never waste away.Indeed, this is Our provision [for the righteous] that will never cease.Indeed, this is Our provision; for it there is no depletion.Truly such will be Our Bounty (to you); it will never fail;- |
| 55 | هَٰذَاۚ وَإِنَّ لِلطَّٰغِينَ لَشَرَّ مَـَٔابٖhādhāهذاهَٰذَاThis (is so)!wa-innaوإنوَإِنَّAnd indeed,lilṭṭāghīnaللطاغينلِلطَّٰغِينَfor the transgressorslasharraلشرلَشَرَّsurely (is) an evilmaābinمآبمَـَٔابٍplace of return.This (is for the righteous). And lo! for the transgressors there with be an evil journey's end,This [is so]. But the transgressors will surely have the worst return:This [is so]. But indeed, for the transgressors is an evil place of return -Yea, such! but - for the wrong-doers will be an evil place of (Final) Return!- |
| 56 | جَهَنَّمَ يَصْلَوْنَهَا فَبِئْسَ ٱلْمِهَادُjahannamaجهنمجَهَنَّمَHell;yaṣlawnahāيصلونهايَصْلَوْنَهَاthey will burn thereinfabi'saفبئسفَبِئْسَand wretched (is)l-mihāduالمهادٱلْمِهَادُthe resting place.Hell, where they will burn, an evil resting-place.Hell, where they will burn. What a terrible resting place!Hell, which they will [enter to] burn, and wretched is the resting place.Hell!- they will burn therein, - an evil bed (indeed, to lie on)!- |
| 57 | هَٰذَا فَلْيَذُوقُوهُ حَمِيمَ وَغَسَّاقَhādhāهذاهَٰذَاThis (is so)!falyadhūqūhuفليذوقوهفَلْيَذُوقُوهُThen let them taste it,ḥamīmunحميمحَمِيمٌboiling fluidwaghassāqunوغساقوَغَسَّاقٌand purulence.Here is a boiling and an ice-cold draught, so let them taste it,Let them taste this: scalding water and pus,This - so let them taste it - is scalding water and [foul] purulence.Yea, such! - then shall they taste it,- a boiling fluid, and a fluid dark, murky, intensely cold!- |
| 58 | وَءَاخَرُ مِن شَكْلِهِۦٓ أَزْوَٰجٌwaākharuوآخروَءَاخَرُAnd otherminمنمِنofshaklihiشكلهشَكْلِهِۦٓits typeazwājunأزواجأَزْوَٰجٌ(of various) kinds.And other (torment) of the kind in pairs (the two extremes)!and other similar [torments] of various kinds.And other [punishments] of its type [in various] kinds.And other Penalties of a similar kind, to match them! |
| 59 | هَٰذَا فَوْجَ مُّقْتَحِمَ مَّعَكُمْ لَا مَرْحَبَۢا بِهِمْۚ إِنَّهُمْ صَالُواْ ٱلنَّارِhādhāهذاهَٰذَاThisfawjunفوجفَوْجٌ(is) a companymuq'taḥimunمقتحممُّقْتَحِمٌburstingmaʿakumمعكممَّعَكُمْ(in) with you.lāلالَاNomarḥabanمرحبامَرْحَبًۢاwelcomebihimبهمبِهِمْfor them.innahumإنهمإِنَّهُمْIndeed, theyṣālūصالوصَالُواْ(will) burnl-nāriالنارٱلنَّارِ(in) the Fire.Here is an army rushing blindly with you. (Those who are already in the Fire say): No word of welcome for them. Lo! they will roast at the Fire.[The misleaders will say], “Here is a crowd of people being thrown in with you. They are not welcome! They will surely burn in the Fire.”[Its inhabitants will say], "This is a company bursting in with you. No welcome for them. Indeed, they will burn in the Fire."Here is a troop rushing headlong with you! No welcome for them! truly, they shall burn in the Fire! |
| 60 | قَالُواْ بَلْ أَنتُمْ لَا مَرْحَبَۢا بِكُمْۖ أَنتُمْ قَدَّمْتُمُوهُ لَنَاۖ فَبِئْسَ ٱلْقَرَارُqālūقالواقَالُواْThey say,balبلبَلْ"Nay!antumأنتمأَنتُمْYou -lāلالَاnomarḥabanمرحبامَرْحَبًۢاwelcomebikumبكمبِكُمْfor you.antumأنتمأَنتُمْYouqaddamtumūhuقدمتموهقَدَّمْتُمُوهُbrought thislanāلنالَنَاupon us.fabi'saفبئسفَبِئْسَSo wretched (is)l-qarāruالقرارٱلْقَرَارُthe settlement."They say: Nay, but you (misleaders), for you there is no word of welcome. Ye prepared this for us (by your misleading). Now hapless is the plight.They will say, “No! You are not welcome! You brought this on us. What a terrible place to settle in!”They will say, "Nor you! No welcome for you. You, [our leaders], brought this upon us, and wretched is the settlement."(The followers shall cry to the misleaders:) "Nay, ye (too)! No welcome for you! It is ye who have brought this upon us! Now evil is (this) place to stay in!" |
| 61 | قَالُواْ رَبَّنَا مَن قَدَّمَ لَنَا هَٰذَا فَزِدْهُ عَذَابٗا ضِعْفٗا فِي ٱلنَّارِqālūقالواقَالُواْThey will say,rabbanāربنارَبَّنَا"Our Lord,manمنمَنwhoeverqaddamaقدمقَدَّمَbroughtlanāلنالَنَاupon ushādhāهذاهَٰذَاthis;fazid'huفزدهفَزِدْهُincrease for himʿadhābanعذاباعَذَابًاa punishmentḍiʿ'fanضعفاضِعْفًاdoublefīفيفِىinl-nāriالنارٱلنَّارِthe Fire."They say: Our Lord! Whoever did prepare this for us, oh, give him double portion of the Fire!They will say, “Our Lord, whoever brought this on us, give him double punishment in the Fire.”They will say, "Our Lord, whoever brought this upon us - increase for him double punishment in the Fire."They will say: "Our Lord! whoever brought this upon us,- Add to him a double Penalty in the Fire!" |
| 62 | وَقَالُواْ مَا لَنَا لَا نَرَىٰ رِجَالٗا كُنَّا نَعُدُّهُم مِّنَ ٱلْأَشْرَارِwaqālūوقالواوَقَالُواْAnd they (will) say,māمامَا"What (is)lanāلنالَنَاfor uslāلالَاnotnarāنرىنَرَىٰwe seerijālanرجالارِجَالًاmenkunnāكناكُنَّاwe used tonaʿudduhumنعدهمنَعُدُّهُمcount themminaمنمِّنَamongl-ashrāriالأشرارٱلْأَشْرَارِthe bad ones?And they say: What aileth us that we behold not men whom we were wont to count among the wicked?They will say, “Why do we not see those whom we considered to be among the wicked[22]?And they will say, "Why do we not see men whom we used to count among the worst?[1331]And they will say: "What has happened to us that we see not men whom we used to number among the bad ones? |
| 63 | أَتَّخَذْنَٰهُمْ سِخْرِيًّا أَمْ زَاغَتْ عَنْهُمُ ٱلْأَبْصَٰرُattakhadhnāhumأتخذناهمأَتَّخَذْنَٰهُمْDid we take themsikh'riyyanسخرياسِخْرِيًّا(in) ridiculeamأمأَمْorzāghatزاغتزَاغَتْhas turned awayʿanhumuعنهمعَنْهُمُfrom theml-abṣāruالأبصارٱلْأَبْصَٰرُthe vision?"Did we take them (wrongly) for a laughing-stock, or have our eyes missed them?Is it that we mistakenly made fun of them, or do our eyes fail to see them [in the Fire]?”Is it [because] we took them in ridicule, or has [our] vision turned away from them?""Did we treat them (as such) in ridicule, or have (our) eyes failed to perceive them?" |
| 64 | إِنَّ ذَٰلِكَ لَحَقَّ تَخَاصُمُ أَهْلِ ٱلنَّارِinnaإنإِنَّIndeed,dhālikaذلكذَٰلِكَthatlaḥaqqunلحقلَحَقٌّ(is) surely (the) truth -takhāṣumuتخاصمتَخَاصُمُ(the) quarrelingahliأهلأَهْلِ(of the) peoplel-nāriالنارٱلنَّارِ(of) the Fire.Lo! that is very truth: the wrangling of the dwellers in the Fire.This is certainly true that the people of the Fire will dispute among themselves.Indeed, that is truth [i.e., reality] - the quarreling of the people of the Fire.Truly that is just and fitting,- the mutual recriminations of the People of the Fire! |
| 65 | قُلْ إِنَّمَآ أَنَا مُنذِرَۖ وَمَا مِنْ إِلَٰهٍ إِلَّا ٱللَّهُ ٱلْوَٰحِدُ ٱلْقَهَّارُqulقلقُلْSay,innamāإنماإِنَّمَآ"OnlyanāأناأَنَاI ammundhirunمنذرمُنذِرٌa warner,wamāوماوَمَاand notminمنمِنْ(is there) anyilāhinإلهإِلَٰهٍgodillāإلاإِلَّاexceptl-lahuاللهٱللَّهُAllah,l-wāḥiduالواحدٱلْوَٰحِدُthe Onel-qahāruالقهارٱلْقَهَّارُthe Irresistible,Say (unto them, O Muhammad): I am only a warner, and there is no Allah save Allah, the One, the Absolute,Say [O Prophet], “I am only a warner, and none has the right to be worshiped except Allah, the One, the Subjugator,Say, [O Muḥammad], "I am only a warner, and there is not any deity except Allāh, the One, the Prevailing,[1332]Say: "Truly am I a Warner: no god is there but the one Allah, Supreme and Irresistible,- |
| 66 | رَبُّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا ٱلْعَزِيزُ ٱلْغَفَّٰرُrabbuربرَبُّLordl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earthwamāوماوَمَاand whateverbaynahumāبينهمابَيْنَهُمَا(is) between them,l-ʿazīzuالعزيزٱلْعَزِيزُthe All-Mighty,l-ghafāruالغفارٱلْغَفَّٰرُthe Oft-Forgiving."Lord of the heavens and the earth and all that is between them, the Mighty, the Pardoning.Lord of the heavens and earth and all that is between them, the All-Mighty[23], Most Forgiving[24].”Lord of the heavens and the earth and whatever is between them, the Exalted in Might,[1333] the Perpetual Forgiver."[1334]"The Lord of the heavens and the earth, and all between,- Exalted in Might, able to enforce His Will, forgiving again and again." |
| 67 | قُلْ هُوَ نَبَؤٌاْ عَظِيمٌqulقلقُلْSay,huwaهوهُوَ"It (is)naba-onنبأنَبَؤٌاْa newsʿaẓīmunعظيمعَظِيمٌgreat,Say: It is tremendous tidingsSay, “This [Qur’an] is of momentous newsSay, "It is great newsSay: "That is a Message Supreme (above all),- |
| 68 | أَنتُمْ عَنْهُ مُعْرِضُونَantumأنتمأَنتُمْYouʿanhuعنهعَنْهُfrom itmuʿ'riḍūnaمعرضونمُعْرِضُونَturn awayWhence ye turn away!from which you are turning away.”From which you turn away."From which ye do turn away! |
| 69 | مَا كَانَ لِيَ مِنْ عِلْمِۭ بِٱلْمَلَإِ ٱلْأَعْلَىٰٓ إِذْ يَخْتَصِمُونَmāمامَاNotkānaكانكَانَisliyaليلِىَfor meminمنمِنْanyʿil'minعلمعِلْمٍۭknowledgebil-mala-iبالملإبِٱلْمَلَإِ(of) the chiefs,l-aʿlāالأعلىٱلْأَعْلَىٰٓthe exaltedidhإذإِذْwhenyakhtaṣimūnaيختصمونيَخْتَصِمُونَthey were disputing.I had no knowledge of the Highest Chiefs when they disputed;[And say], “I had no knowledge of the highest assembly [of angels] when they were disputing [about Adam][25].I had no knowledge of the exalted assembly [of angels] when they were disputing [the creation of Adam]."No knowledge have I of the Chiefs on high, when they discuss (matters) among themselves. |
| 70 | إِن يُوحَىٰٓ إِلَيَّ إِلَّآ أَنَّمَآ أَنَا نَذِيرَ مُّبِينٌinإنإِنNotyūḥāيوحىيُوحَىٰٓhas been revealedilayyaإليإِلَىَّto meillāإلاإِلَّآexceptannamāأنماأَنَّمَآthat onlyanāأناأَنَاI amnadhīrunنذيرنَذِيرٌa warnermubīnunمبينمُّبِينٌclear."It is revealed unto me only that I may be a plain warner.I have only received revelation in order to give a clear warning.”It has not been revealed to me except that I am a clear warner."'Only this has been revealed to me: that I am to give warning plainly and publicly." |
| 71 | إِذْ قَالَ رَبُّكَ لِلْمَلَٰٓئِكَةِ إِنِّي خَٰلِقُۢ بَشَرٗا مِّن طِينٖidhإذإِذْWhenqālaقالقَالَsaidrabbukaربكرَبُّكَyour Lordlil'malāikatiللملائكةلِلْمَلَٰٓئِكَةِto the Angels,innīإنيإِنِّى"Indeed, I Amkhāliqunخالقخَٰلِقٌۢgoing to createbasharanبشرابَشَرًاa human beingminمنمِّنfromṭīninطينطِينٍclay.When thy Lord said unto the angels: Lo! I am about to create a mortal out of mire,[Remember] when your Lord said to the angels, “I am going to create a human being from clay.[So mention] when your Lord said to the angels, "Indeed, I am going to create a human being from clay.Behold, thy Lord said to the angels: "I am about to create man from clay: |
| 72 | فَإِذَا سَوَّيْتُهُ وَنَفَخْتُ فِيهِ مِن رُّوحِي فَقَعُواْ لَهُ سَٰجِدِينَfa-idhāفإذافَإِذَاSo whensawwaytuhuسويتهسَوَّيْتُهُI have proportioned himwanafakhtuونفختوَنَفَخْتُand breathedfīhiفيهفِيهِinto himminمنمِنofrūḥīروحيرُّوحِىMy spirit,faqaʿūفقعوافَقَعُواْthen fall downlahuلهلَهُto himsājidīnaساجدينسَٰجِدِينَprostrating."And when I have fashioned him and breathed into him of My Spirit, then fall down before him prostrate,When I completed his creation and breathed into him of My spirit[26], fall down in prostration to him.”So when I have proportioned him and breathed into him of My [created] soul,[1335] then fall down to him in prostration.""When I have fashioned him (in due proportion) and breathed into him of My spirit, fall ye down in obeisance unto him." |
| 73 | فَسَجَدَ ٱلْمَلَٰٓئِكَةُ كُلُّهُمْ أَجْمَعُونَfasajadaفسجدفَسَجَدَSo prostratedl-malāikatuالملائكةٱلْمَلَٰٓئِكَةُthe Angelskulluhumكلهمكُلُّهُمْall of themajmaʿūnaأجمعونأَجْمَعُونَtogether.The angels fell down prostrate, every one,Then the angels fell down in prostration all together,So the angels prostrated - all of them entirely,So the angels prostrated themselves, all of them together: |
| 74 | إِلَّآ إِبْلِيسَ ٱسْتَكْبَرَ وَكَانَ مِنَ ٱلْكَٰفِرِينَillāإلاإِلَّآExceptib'līsaإبليسإِبْلِيسَIblis;is'takbaraاستكبرٱسْتَكْبَرَhe was arrogantwakānaوكانوَكَانَand becameminaمنمِنَofl-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers.Saving Iblis; he was scornful and became one of the disbelievers.except Iblīs, who was arrogant and became one of the disbelievers[27].Except Iblees;[1336] he was arrogant and became among the disbelievers.Not so Iblis: he was haughty, and became one of those who reject Faith. |
| 75 | قَالَ يَٰٓإِبْلِيسُ مَا مَنَعَكَ أَن تَسْجُدَ لِمَا خَلَقْتُ بِيَدَيَّۖ أَسْتَكْبَرْتَ أَمْ كُنتَ مِنَ ٱلْعَالِينَqālaقالقَالَHe said,yāib'līsuيا إبليسيَٰٓإِبْلِيسُ"O Iblis!māمامَاWhatmanaʿakaمنعكمَنَعَكَprevented youanأنأَنthattasjudaتسجدتَسْجُدَyou (should) prostratelimāلمالِمَاto (one) whomkhalaqtuخلقتخَلَقْتُI createdbiyadayyaبيديبِيَدَىَّwith My Hands?astakbartaأستكبرتأَسْتَكْبَرْتَAre you arrogantamأمأَمْorkuntaكنتكُنتَare youminaمنمِنَofl-ʿālīnaالعالينٱلْعَالِينَthe exalted ones."He said: O Iblis! What hindereth thee from falling prostrate before that which I have created with both My hands? Art thou too proud or art thou of the high exalted?[Allah] said, “O Iblīs, what prevented you from prostrating to whom I created with My two Hands? Did you just become proud or have you always been arrogant?”[Allāh] said, "O Iblees, what prevented you from prostrating to that which I created with My hands?[1337] Were you arrogant [then], or were you [already] among the haughty?"(Allah) said: "O Iblis! What prevents thee from prostrating thyself to one whom I have created with my hands? Art thou haughty? Or art thou one of the high (and mighty) ones?" |
| 76 | قَالَ أَنَا خَيْرَ مِّنْهُ خَلَقْتَنِي مِن نَّارٖ وَخَلَقْتَهُ مِن طِينٖqālaقالقَالَHe said,anāأناأَنَا"I amkhayrunخيرخَيْرٌbettermin'huمنهمِّنْهُthan him.khalaqtanīخلقتنيخَلَقْتَنِىYou created meminمنمِنfromnārinنارنَّارٍfirewakhalaqtahuوخلقتهوَخَلَقْتَهُand You created himminمنمِنfromṭīninطينطِينٍclay."He said: I am better than him. Thou createdst me of fire, whilst him Thou didst create of clay.He said, “I am better than him: You created me from fire and created him from clay.”He said, "I am better than him. You created me from fire and created him from clay."(Iblis) said: "I am better than he: thou createdst me from fire, and him thou createdst from clay." |
| 77 | قَالَ فَٱخْرُجْ مِنْهَا فَإِنَّكَ رَجِيمَqālaقالقَالَHe said,fa-ukh'rujفاخرجفَٱخْرُجْ"Then get outmin'hāمنهامِنْهَاof it,fa-innakaفإنكفَإِنَّكَfor indeed, yourajīmunرجيمرَجِيمٌ(are) accursed.He said: Go forth from hence, for lo! thou art outcast,[Allah] said, “Then get out of here, for you are accursed,[Allāh] said, "Then get out of it [i.e., Paradise], for indeed, you are expelled.(Allah) said: "Then get thee out from here: for thou art rejected, accursed. |
| 78 | وَإِنَّ عَلَيْكَ لَعْنَتِيٓ إِلَىٰ يَوْمِ ٱلدِّينِwa-innaوإنوَإِنَّAnd indeed,ʿalaykaعليكعَلَيْكَupon youlaʿnatīلعنتيلَعْنَتِىٓ(is) My curseilāإلىإِلَىٰuntilyawmiيوميَوْمِ(the) Dayl-dīniالدينٱلدِّينِ(of) Judgment."And lo! My curse is on thee till the Day of Judgment.and My curse will be upon you until the Day of Judgment.”And indeed, upon you is My curse until the Day of Recompense.""And My curse shall be on thee till the Day of Judgment." |
| 79 | قَالَ رَبِّ فَأَنظِرْنِيٓ إِلَىٰ يَوْمِ يُبْعَثُونَqālaقالقَالَHe said,rabbiربرَبِّ"My Lord!fa-anẓir'nīفأنظرنيفَأَنظِرْنِىٓThen give me respiteilāإلىإِلَىٰuntilyawmiيوميَوْمِ(the) Dayyub'ʿathūnaيبعثونيُبْعَثُونَthey are resurrected."He said: My Lord! Reprieve me till the day when they are raised.He said, “My Lord, then give me respite until the Day of their resurrection.”He said, "My Lord, then reprieve me until the Day they are resurrected."(Iblis) said: "O my Lord! Give me then respite till the Day the (dead) are raised." |
| 80 | قَالَ فَإِنَّكَ مِنَ ٱلْمُنظَرِينَqālaقالقَالَHe said,fa-innakaفإنكفَإِنَّكَ"Then indeed, youminaمنمِنَ(are) ofl-munẓarīnaالمنظرينٱلْمُنظَرِينَthose given respite,He said: Lo! thou art of those reprievedAllah said, “You are given respite,[Allāh] said, "So indeed, you are of those reprieved(Allah) said: "Respite then is granted thee- |
| 81 | إِلَىٰ يَوْمِ ٱلْوَقْتِ ٱلْمَعْلُومِilāإلىإِلَىٰUntilyawmiيوميَوْمِ(the) Dayl-waqtiالوقتٱلْوَقْتِ(of) the timel-maʿlūmiالمعلومٱلْمَعْلُومِwell-known."Until the day of the time appointed.until the Day of the appointed time.”Until the Day of the time well-known.""Till the Day of the Time Appointed." |
| 82 | قَالَ فَبِعِزَّتِكَ لَأُغْوِيَنَّهُمْ أَجْمَعِينَqālaقالقَالَHe said,fabiʿizzatikaفبعزتكفَبِعِزَّتِكَ"Then by Your mightla-ugh'wiyannahumلأغوينهملَأُغْوِيَنَّهُمْI will surely mislead themajmaʿīnaأجمعينأَجْمَعِينَall.He said: Then, by Thy might, I surely will beguile them every one,Iblīs said, “By Your Glory, I will surely mislead them all,[Iblees] said, "By Your might, I will surely mislead them all(Iblis) said: "Then, by Thy power, I will put them all in the wrong,- |
| 83 | إِلَّا عِبَادَكَ مِنْهُمُ ٱلْمُخْلَصِينَillāإلاإِلَّاExceptʿibādakaعبادكعِبَادَكَYour slavesmin'humuمنهممِنْهُمُamong theml-mukh'laṣīnaالمخلصينٱلْمُخْلَصِينَthe chosen ones."Save Thy single-minded slaves among them.except for Your chosen slaves among them.”Except, among them, Your chosen servants.""Except Thy Servants amongst them, sincere and purified (by Thy Grace)." |
| 84 | قَالَ فَٱلْحَقُّ وَٱلْحَقَّ أَقُولُqālaقالقَالَHe said,fal-ḥaquفالحقفَٱلْحَقُّ"Then (it is) the truthwal-ḥaqaوالحقوَٱلْحَقَّand the truthaqūluأقولأَقُولُI say,He said: The Truth is, and the Truth I speak,Allah said, “Such is the truth – and I only say the truth –[Allāh] said, "The truth [is My oath], and the truth I say -(Allah) said: "Then it is just and fitting- and I say what is just and fitting- |
| 85 | لَأَمْلَأَنَّ جَهَنَّمَ مِنكَ وَمِمَّن تَبِعَكَ مِنْهُمْ أَجْمَعِينَla-amla-annaلأملأنلَأَمْلَأَنَّSurely I will filljahannamaجهنمجَهَنَّمَHellminkaمنكمِنكَwith youwamimmanوممنوَمِمَّنand those whotabiʿakaتبعكتَبِعَكَfollow youmin'humمنهممِنْهُمْamong themajmaʿīnaأجمعينأَجْمَعِينَall."That I shall fill hell with thee and with such of them as follow thee, together.that I will certainly fill Hell with you and those of them who follow you all together.”[That] I will surely fill Hell with you and those of them that follow you all together.""That I will certainly fill Hell with thee and those that follow thee,- every one." |
| 86 | قُلْ مَآ أَسْـَٔلُكُمْ عَلَيْهِ مِنْ أَجْرٖ وَمَآ أَنَا مِنَ ٱلْمُتَكَلِّفِينَqulقلقُلْSay,māمامَآ"NotasalukumأسألكمأَسْـَٔلُكُمْI ask of youʿalayhiعليهعَلَيْهِfor itminمنمِنْanyajrinأجرأَجْرٍpayment,wamāوماوَمَآand notanāأناأَنَاI amminaمنمِنَofl-mutakalifīnaالمتكلفينٱلْمُتَكَلِّفِينَthe ones who pretend.Say (O Muhammad, unto mankind): I ask of you no fee for this, and I am no simulating.Say [O Prophet], “I do not ask you for any reward for it, nor do I pretend to be what I am not.Say, [O Muḥammad], "I do not ask you for it [i.e., the Qur’ān] any payment, and I am not of the pretentious.Say: "No reward do I ask of you for this (Qur'an), nor am I a pretender. |
| 87 | إِنْ هُوَ إِلَّا ذِكْرَ لِّلْعَٰلَمِينَinإنإِنْNothuwaهوهُوَit (is)illāإلاإِلَّاexceptdhik'runذكرذِكْرٌa Reminderlil'ʿālamīnaللعالمينلِّلْعَٰلَمِينَto the worlds.Lo! it is naught else than a reminder for all peoplesIt is only a reminder for all people[28].It is but a reminder to the worlds."This is no less than a Message to (all) the Worlds. |
| 88 | وَلَتَعْلَمُنَّ نَبَأَهُ بَعْدَ حِينِۭwalataʿlamunnaولتعلمنوَلَتَعْلَمُنَّAnd surely you will knownaba-ahuنبأهنَبَأَهُits informationbaʿdaبعدبَعْدَafterḥīninحينحِينٍۭa time."And ye will come in time to know the truth thereof.And you will surely know its truth after a while.”And you will surely know [the truth of] its information after a time.""And ye shall certainly know the truth of it (all) after a while." |
| ﱆ | ﱁﱂ ﱃ ﱄ ﱅ |
| ﱍ | ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ |
| ﱘ | ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ |
| ﱤ | ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ |
| ﱮ | ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ ﱭ |
| ﱼ | ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ |
| ﲇ | ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ |
| ﲙ | ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ |
| ﲡ | ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ |
| ﲭ | ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨﲩ ﲪ ﲫ ﲬ |
| ﲴ | ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ |
| ﲽ | ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ |
| ﳆ | ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ |
| ﳎ | ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ |
| ﳙ | ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ |
| ﳢ | ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ |
| ﱍ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ |
| ﱕ | ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ |
| ﱜ | ﱖ ﱗﱘ ﱙ ﱚ ﱛ |
| ﱣ | ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ |
| ﱬ | ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ |
| ﲆ | ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ |
| ﲖ | ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ |
| ﲼ | ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸﲹ ﲺﲻ |
| ﳇ | ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ |
| ﳧ | ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ |
| ﱓ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ |
| ﱡ | ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ |
| ﱫ | ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ |
| ﱴ | ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ ﱳ |
| ﱻ | ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ |
| ﲇ | ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ |
| ﲏ | ﲈ ﲉﲊ ﲋ ﲌ ﲍ ﲎ |
| ﲙ | ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ |
| ﲪ | ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ |
| ﲳ | ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ |
| ﲸ | ﲴ ﲵ ﲶ ﲷ |
| ﲽ | ﲹ ﲺ ﲻ ﲼ |
| ﳅ | ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ |
| ﳌ | ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ |
| ﳘ | ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ |
| ﳠ | ﳙ ﳚﳛ ﳜ ﳝ ﳞ ﳟ |
| ﱋ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ |
| ﱜ | ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ |
| ﱥ | ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ |
| ﱫ | ﱦ ﱧ ﱨ ﱩ ﱪ |
| ﱱ | ﱬ ﱭ ﱮ ﱯ ﱰ |
| ﱻ | ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ |
| ﲃ | ﱼ ﱽﱾ ﱿ ﲀ ﲁ ﲂ |
| ﲉ | ﲄ ﲅ ﲆ ﲇ ﲈ |
| ﲑ | ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ |
| ﲗ | ﲒ ﲓ ﲔ ﲕ ﲖ |
| ﲝ | ﲘ ﲙ ﲚ ﲛ ﲜ |
| ﲥ | ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ |
| ﲬ | ﲦﲧ ﲨ ﲩ ﲪ ﲫ |
| ﲱ | ﲭ ﲮ ﲯ ﲰ |
| ﲶ | ﲲ ﲳ ﲴ ﲵ |
| ﲻ | ﲷ ﲸ ﲹ ﲺ |
| ﳇ | ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ |
| ﳕ | ﳈ ﳉ ﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑﳒ ﳓ ﳔ |
| ﳡ | ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ |
| ﱋ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ |
| ﱒ | ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ |
| ﱙ | ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ |
| ﱦ | ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ |
| ﱮ | ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ |
| ﱳ | ﱯ ﱰ ﱱ ﱲ |
| ﱷ | ﱴ ﱵ ﱶ |
| ﲁ | ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ |
| ﲊ | ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ |
| ﲔ | ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ |
| ﲞ | ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ |
| ﲣ | ﲟ ﲠ ﲡ ﲢ |
| ﲪ | ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ |
| ﲺ | ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ ﲶ ﲷ ﲸ ﲹ |
| ﳅ | ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ |
| ﳋ | ﳆ ﳇ ﳈ ﳉ ﳊ |
| ﳒ | ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ |
| ﳙ | ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ |
| ﳞ | ﳚ ﳛ ﳜ ﳝ |
| ﳣ | ﳟ ﳠ ﳡ ﳢ |
| ﳨ | ﳤ ﳥ ﳦ ﳧ |
| ﳭ | ﳩ ﳪ ﳫ ﳬ |
| ﱅ | ﱁ ﱂ ﱃ ﱄ |
| ﱍ | ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ |
| ﱘ | ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ |
| ﱞ | ﱙ ﱚ ﱛ ﱜ ﱝ |
| ﱣ | ﱟ ﱠ ﱡ ﱢ |
ﱁﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ ﱍ ﱎ
ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸﲹ ﲺﲻ
ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘﳙ ﳚ ﳛ ﳜ
ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ
ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﳖ ﳗ ﳘ ﳙ ﳚﳛ ﳜ ﳝ ﳞ ﳟ ﳠ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑﳒ ﳓ ﳔ ﳕ
ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ
ﳦ ﳧ ﳨ ﳩ ﳪ ﳫ ﳬ ﳭ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ص وَالْقُرْآنِ ذِي الذِّكْرِ ١ بَلِ الَّذِينَ كَفَرُوا فِي عِزَّةٍ وَشِقَاقٍ ٢
كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّن قَرْنٍ فَنَادَوا وَّلَاتَ حِينَ مَنَاصٍ ٣ وَعَجِبُوا
أَن جَاءَهُم مُّنذِرٌ مِّنْهُمْ وَقَالَ الْكَافِرُونَ هَٰذَا سَاحِرٌ كَذَّابٌ ٤
أَجَعَلَ الْآلِهَةَ إِلَٰهًا وَاحِدًا إِنَّ هَٰذَا لَشَيْءٌ عُجَابٌ ٥ وَانطَلَقَ الْمَلَأُ
مِنْهُمْ أَنِ امْشُوا وَاصْبِرُوا عَلَىٰ آلِهَتِكُمْ إِنَّ هَٰذَا لَشَيْءٌ يُرَادُ ٦
مَا سَمِعْنَا بِهَٰذَا فِي الْمِلَّةِ الْآخِرَةِ إِنْ هَٰذَا إِلَّا اخْتِلَاقٌ ٧ أَأُنزِلَ
عَلَيْهِ الذِّكْرُ مِن بَيْنِنَا بَلْ هُمْ فِي شَكٍّ مِّن ذِكْرِي بَل لَّمَّا يَذُوقُوا عَذَابِ
٨ أَمْ عِندَهُمْ خَزَائِنُ رَحْمَةِ رَبِّكَ الْعَزِيزِ الْوَهَّابِ ٩ أَمْ لَهُم مُّلْكُ
السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا فَلْيَرْتَقُوا فِي الْأَسْبَابِ ١٠ جُندٌ
مَّا هُنَالِكَ مَهْزُومٌ مِّنَ الْأَحْزَابِ ١١ كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ
وَعَادٌ وَفِرْعَوْنُ ذُو الْأَوْتَادِ ١٢ وَثَمُودُ وَقَوْمُ لُوطٍ وَأَصْحَابُ
الْأَيْكَةِ أُولَٰئِكَ الْأَحْزَابُ ١٣ إِن كُلٌّ إِلَّا كَذَّبَ الرُّسُلَ
فَحَقَّ عِقَابِ ١٤ وَمَا يَنظُرُ هَٰؤُلَاءِ إِلَّا صَيْحَةً وَاحِدَةً مَّا لَهَا
مِن فَوَاقٍ ١٥ وَقَالُوا رَبَّنَا عَجِّل لَّنَا قِطَّنَا قَبْلَ يَوْمِ الْحِسَابِ ١٦
اصْبِرْ عَلَىٰ مَا يَقُولُونَ وَاذْكُرْ عَبْدَنَا دَاوُودَ ذَا الْأَيْدِ إِنَّهُ أَوَّابٌ ١٧ إِنَّا
سَخَّرْنَا الْجِبَالَ مَعَهُ يُسَبِّحْنَ بِالْعَشِيِّ وَالْإِشْرَاقِ ١٨ وَالطَّيْرَ
مَحْشُورَةً كُلٌّ لَّهُ أَوَّابٌ ١٩ وَشَدَدْنَا مُلْكَهُ وَآتَيْنَاهُ الْحِكْمَةَ
وَفَصْلَ الْخِطَابِ ٢٠ ۞ وَهَلْ أَتَاكَ نَبَأُ الْخَصْمِ إِذْ
تَسَوَّرُوا الْمِحْرَابَ ٢١ إِذْ دَخَلُوا عَلَىٰ دَاوُودَ فَفَزِعَ مِنْهُمْ قَالُوا لَا تَخَفْ
خَصْمَانِ بَغَىٰ بَعْضُنَا عَلَىٰ بَعْضٍ فَاحْكُم بَيْنَنَا بِالْحَقِّ وَلَا تُشْطِطْ
وَاهْدِنَا إِلَىٰ سَوَاءِ الصِّرَاطِ ٢٢ إِنَّ هَٰذَا أَخِي لَهُ تِسْعٌ وَتِسْعُونَ نَعْجَةً
وَلِيَ نَعْجَةٌ وَاحِدَةٌ فَقَالَ أَكْفِلْنِيهَا وَعَزَّنِي فِي الْخِطَابِ ٢٣ قَالَ
لَقَدْ ظَلَمَكَ بِسُؤَالِ نَعْجَتِكَ إِلَىٰ نِعَاجِهِ وَإِنَّ كَثِيرًا مِّنَ الْخُلَطَاءِ لَيَبْغِي
بَعْضُهُمْ عَلَىٰ بَعْضٍ إِلَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَقَلِيلٌ
مَّا هُمْ وَظَنَّ دَاوُودُ أَنَّمَا فَتَنَّاهُ فَاسْتَغْفَرَ رَبَّهُ وَخَرَّ رَاكِعًا وَأَنَابَ
۩ ٢٤ فَغَفَرْنَا لَهُ ذَٰلِكَ وَإِنَّ لَهُ عِندَنَا لَزُلْفَىٰ وَحُسْنَ مَآبٍ ٢٥
يَا دَاوُودُ إِنَّا جَعَلْنَاكَ خَلِيفَةً فِي الْأَرْضِ فَاحْكُم بَيْنَ النَّاسِ
بِالْحَقِّ وَلَا تَتَّبِعِ الْهَوَىٰ فَيُضِلَّكَ عَن سَبِيلِ اللَّهِ إِنَّ الَّذِينَ
يَضِلُّونَ عَن سَبِيلِ اللَّهِ لَهُمْ عَذَابٌ شَدِيدٌ بِمَا نَسُوا يَوْمَ الْحِسَابِ ٢٦
وَمَا خَلَقْنَا السَّمَاءَ وَالْأَرْضَ وَمَا بَيْنَهُمَا بَاطِلًا ذَٰلِكَ ظَنُّ الَّذِينَ
كَفَرُوا فَوَيْلٌ لِّلَّذِينَ كَفَرُوا مِنَ النَّارِ ٢٧ أَمْ نَجْعَلُ الَّذِينَ آمَنُوا وَعَمِلُوا
الصَّالِحَاتِ كَالْمُفْسِدِينَ فِي الْأَرْضِ أَمْ نَجْعَلُ الْمُتَّقِينَ كَالْفُجَّارِ
٢٨ كِتَابٌ أَنزَلْنَاهُ إِلَيْكَ مُبَارَكٌ لِّيَدَّبَّرُوا آيَاتِهِ وَلِيَتَذَكَّرَ أُولُو
الْأَلْبَابِ ٢٩ وَوَهَبْنَا لِدَاوُودَ سُلَيْمَانَ نِعْمَ الْعَبْدُ إِنَّهُ أَوَّابٌ
٣٠ إِذْ عُرِضَ عَلَيْهِ بِالْعَشِيِّ الصَّافِنَاتُ الْجِيَادُ ٣١ فَقَالَ إِنِّي أَحْبَبْتُ
حُبَّ الْخَيْرِ عَن ذِكْرِ رَبِّي حَتَّىٰ تَوَارَتْ بِالْحِجَابِ ٣٢ رُدُّوهَا عَلَيَّ
فَطَفِقَ مَسْحًا بِالسُّوقِ وَالْأَعْنَاقِ ٣٣ وَلَقَدْ فَتَنَّا سُلَيْمَانَ
وَأَلْقَيْنَا عَلَىٰ كُرْسِيِّهِ جَسَدًا ثُمَّ أَنَابَ ٣٤ قَالَ رَبِّ اغْفِرْ لِي وَهَبْ
لِي مُلْكًا لَّا يَنبَغِي لِأَحَدٍ مِّن بَعْدِي إِنَّكَ أَنتَ الْوَهَّابُ ٣٥
فَسَخَّرْنَا لَهُ الرِّيحَ تَجْرِي بِأَمْرِهِ رُخَاءً حَيْثُ أَصَابَ ٣٦ وَالشَّيَاطِينَ
كُلَّ بَنَّاءٍ وَغَوَّاصٍ ٣٧ وَآخَرِينَ مُقَرَّنِينَ فِي الْأَصْفَادِ ٣٨ هَٰذَا
عَطَاؤُنَا فَامْنُنْ أَوْ أَمْسِكْ بِغَيْرِ حِسَابٍ ٣٩ وَإِنَّ لَهُ عِندَنَا لَزُلْفَىٰ وَحُسْنَ
مَآبٍ ٤٠ وَاذْكُرْ عَبْدَنَا أَيُّوبَ إِذْ نَادَىٰ رَبَّهُ أَنِّي مَسَّنِيَ الشَّيْطَانُ
بِنُصْبٍ وَعَذَابٍ ٤١ ارْكُضْ بِرِجْلِكَ هَٰذَا مُغْتَسَلٌ بَارِدٌ وَشَرَابٌ ٤٢
وَوَهَبْنَا لَهُ أَهْلَهُ وَمِثْلَهُم مَّعَهُمْ رَحْمَةً مِّنَّا وَذِكْرَىٰ لِأُولِي الْأَلْبَابِ
٤٣ وَخُذْ بِيَدِكَ ضِغْثًا فَاضْرِب بِّهِ وَلَا تَحْنَثْ إِنَّا وَجَدْنَاهُ صَابِرًا نِّعْمَ
الْعَبْدُ إِنَّهُ أَوَّابٌ ٤٤ وَاذْكُرْ عِبَادَنَا إِبْرَاهِيمَ وَإِسْحَاقَ وَيَعْقُوبَ أُولِي
الْأَيْدِي وَالْأَبْصَارِ ٤٥ إِنَّا أَخْلَصْنَاهُم بِخَالِصَةٍ ذِكْرَى الدَّارِ ٤٦
وَإِنَّهُمْ عِندَنَا لَمِنَ الْمُصْطَفَيْنَ الْأَخْيَارِ ٤٧ وَاذْكُرْ إِسْمَاعِيلَ
وَالْيَسَعَ وَذَا الْكِفْلِ وَكُلٌّ مِّنَ الْأَخْيَارِ ٤٨ هَٰذَا ذِكْرٌ وَإِنَّ لِلْمُتَّقِينَ
لَحُسْنَ مَآبٍ ٤٩ جَنَّاتِ عَدْنٍ مُّفَتَّحَةً لَّهُمُ الْأَبْوَابُ ٥٠ مُتَّكِئِينَ
فِيهَا يَدْعُونَ فِيهَا بِفَاكِهَةٍ كَثِيرَةٍ وَشَرَابٍ ٥١ ۞ وَعِندَهُمْ
قَاصِرَاتُ الطَّرْفِ أَتْرَابٌ ٥٢ هَٰذَا مَا تُوعَدُونَ لِيَوْمِ الْحِسَابِ ٥٣ إِنَّ هَٰذَا
لَرِزْقُنَا مَا لَهُ مِن نَّفَادٍ ٥٤ هَٰذَا وَإِنَّ لِلطَّاغِينَ لَشَرَّ مَآبٍ
٥٥ جَهَنَّمَ يَصْلَوْنَهَا فَبِئْسَ الْمِهَادُ ٥٦ هَٰذَا فَلْيَذُوقُوهُ حَمِيمٌ
وَغَسَّاقٌ ٥٧ وَآخَرُ مِن شَكْلِهِ أَزْوَاجٌ ٥٨ هَٰذَا فَوْجٌ
مُّقْتَحِمٌ مَّعَكُمْ لَا مَرْحَبًا بِهِمْ إِنَّهُمْ صَالُو النَّارِ ٥٩ قَالُوا
بَلْ أَنتُمْ لَا مَرْحَبًا بِكُمْ أَنتُمْ قَدَّمْتُمُوهُ لَنَا فَبِئْسَ الْقَرَارُ ٦٠
قَالُوا رَبَّنَا مَن قَدَّمَ لَنَا هَٰذَا فَزِدْهُ عَذَابًا ضِعْفًا فِي النَّارِ ٦١
وَقَالُوا مَا لَنَا لَا نَرَىٰ رِجَالًا كُنَّا نَعُدُّهُم مِّنَ الْأَشْرَارِ ٦٢ أَتَّخَذْنَاهُمْ
سِخْرِيًّا أَمْ زَاغَتْ عَنْهُمُ الْأَبْصَارُ ٦٣ إِنَّ ذَٰلِكَ لَحَقٌّ تَخَاصُمُ أَهْلِ
النَّارِ ٦٤ قُلْ إِنَّمَا أَنَا مُنذِرٌ وَمَا مِنْ إِلَٰهٍ إِلَّا اللَّهُ الْوَاحِدُ الْقَهَّارُ ٦٥
رَبُّ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا الْعَزِيزُ الْغَفَّارُ ٦٦ قُلْ هُوَ نَبَأٌ
عَظِيمٌ ٦٧ أَنتُمْ عَنْهُ مُعْرِضُونَ ٦٨ مَا كَانَ لِيَ مِنْ عِلْمٍ بِالْمَلَإِ الْأَعْلَىٰ
إِذْ يَخْتَصِمُونَ ٦٩ إِن يُوحَىٰ إِلَيَّ إِلَّا أَنَّمَا أَنَا نَذِيرٌ مُّبِينٌ ٧٠ إِذْ قَالَ
رَبُّكَ لِلْمَلَائِكَةِ إِنِّي خَالِقٌ بَشَرًا مِّن طِينٍ ٧١ فَإِذَا سَوَّيْتُهُ وَنَفَخْتُ
فِيهِ مِن رُّوحِي فَقَعُوا لَهُ سَاجِدِينَ ٧٢ فَسَجَدَ الْمَلَائِكَةُ كُلُّهُمْ
أَجْمَعُونَ ٧٣ إِلَّا إِبْلِيسَ اسْتَكْبَرَ وَكَانَ مِنَ الْكَافِرِينَ ٧٤ قَالَ
يَا إِبْلِيسُ مَا مَنَعَكَ أَن تَسْجُدَ لِمَا خَلَقْتُ بِيَدَيَّ أَسْتَكْبَرْتَ أَمْ
كُنتَ مِنَ الْعَالِينَ ٧٥ قَالَ أَنَا خَيْرٌ مِّنْهُ خَلَقْتَنِي مِن نَّارٍ وَخَلَقْتَهُ مِن طِينٍ
٧٦ قَالَ فَاخْرُجْ مِنْهَا فَإِنَّكَ رَجِيمٌ ٧٧ وَإِنَّ عَلَيْكَ لَعْنَتِي إِلَىٰ يَوْمِ الدِّينِ
٧٨ قَالَ رَبِّ فَأَنظِرْنِي إِلَىٰ يَوْمِ يُبْعَثُونَ ٧٩ قَالَ فَإِنَّكَ مِنَ
الْمُنظَرِينَ ٨٠ إِلَىٰ يَوْمِ الْوَقْتِ الْمَعْلُومِ ٨١ قَالَ فَبِعِزَّتِكَ
لَأُغْوِيَنَّهُمْ أَجْمَعِينَ ٨٢ إِلَّا عِبَادَكَ مِنْهُمُ الْمُخْلَصِينَ ٨٣
قَالَ فَالْحَقُّ وَالْحَقَّ أَقُولُ ٨٤ لَأَمْلَأَنَّ جَهَنَّمَ مِنكَ وَمِمَّن تَبِعَكَ مِنْهُمْ
أَجْمَعِينَ ٨٥ قُلْ مَا أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ وَمَا أَنَا مِنَ الْمُتَكَلِّفِينَ
٨٦ إِنْ هُوَ إِلَّا ذِكْرٌ لِّلْعَالَمِينَ ٨٧ وَلَتَعْلَمُنَّ نَبَأَهُ بَعْدَ حِينٍ ٨٨
صٓۚ وَٱلْقُرْءَانِ ذِي ٱلذِّكْرِ ١ بَلِ ٱلَّذِينَ كَفَرُواْ فِي عِزَّةٖ وَشِقَاقٖ ٢
كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّن قَرْنٖ فَنَادَواْ وَّلَاتَ حِينَ مَنَاصٖ ٣ وَعَجِبُوٓاْ
أَن جَآءَهُم مُّنذِرَ مِّنْهُمْۖ وَقَالَ ٱلْكَٰفِرُونَ هَٰذَا سَٰحِرَ كَذَّابٌ ٤
أَجَعَلَ ٱلْأٓلِهَةَ إِلَٰهٗا وَٰحِدًاۖ إِنَّ هَٰذَا لَشَيْءٌ عُجَابَ ٥ وَٱنطَلَقَ ٱلْمَلَأُ
مِنْهُمْ أَنِ ٱمْشُواْ وَٱصْبِرُواْ عَلَىٰٓ ءَالِهَتِكُمْۖ إِنَّ هَٰذَا لَشَيْءَ يُرَادُ ٦
مَا سَمِعْنَا بِهَٰذَا فِي ٱلْمِلَّةِ ٱلْأٓخِرَةِ إِنْ هَٰذَآ إِلَّا ٱخْتِلَٰقٌ ٧ أَءُنزِلَ
عَلَيْهِ ٱلذِّكْرُ مِنۢ بَيْنِنَاۚ بَلْ هُمْ فِي شَكّٖ مِّن ذِكْرِيۚ بَل لَّمَّا يَذُوقُواْ عَذَابِ
٨ أَمْ عِندَهُمْ خَزَآئِنُ رَحْمَةِ رَبِّكَ ٱلْعَزِيزِ ٱلْوَهَّابِ ٩ أَمْ لَهُم مُّلْكُ
ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَاۖ فَلْيَرْتَقُواْ فِي ٱلْأَسْبَٰبِ ١٠ جُندَ
مَّا هُنَالِكَ مَهْزُومَ مِّنَ ٱلْأَحْزَابِ ١١ كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٖ
وَعَادَ وَفِرْعَوْنُ ذُو ٱلْأَوْتَادِ ١٢ وَثَمُودُ وَقَوْمُ لُوطٖ وَأَصْحَٰبُ
لْـَٔيْكَةِۚ أُوْلَٰٓئِكَ ٱلْأَحْزَابُ ١٣ إِن كُلٌّ إِلَّا كَذَّبَ ٱلرُّسُلَ
فَحَقَّ عِقَابِ ١٤ وَمَا يَنظُرُ هَٰٓؤُلَآءِ إِلَّا صَيْحَةٗ وَٰحِدَةٗ مَّا لَهَا
مِن فَوَاقٖ ١٥ وَقَالُواْ رَبَّنَا عَجِّل لَّنَا قِطَّنَا قَبْلَ يَوْمِ ٱلْحِسَابِ ١٦
ٱصْبِرْ عَلَىٰ مَا يَقُولُونَ وَٱذْكُرْ عَبْدَنَا دَاوُدَ ذَا ٱلْأَيْدِۖ إِنَّهُٓ أَوَّابٌ ١٧ إِنَّا
سَخَّرْنَا ٱلْجِبَالَ مَعَهُ يُسَبِّحْنَ بِٱلْعَشِيِّ وَٱلْإِشْرَاقِ ١٨ وَٱلطَّيْرَ
مَحْشُورَةٗۖ كُلَّ لَّهُٓ أَوَّابَ ١٩ وَشَدَدْنَا مُلْكَهُ وَءَاتَيْنَٰهُ ٱلْحِكْمَةَ
وَفَصْلَ ٱلْخِطَابِ ٢٠ وَهَلْ أَتَىٰكَ نَبَؤُاْ ٱلْخَصْمِ إِذْ تَسَوَّرُواْ
ٱلْمِحْرَابَ ٢١ إِذْ دَخَلُواْ عَلَىٰ دَاوُدَ فَفَزِعَ مِنْهُمْۖ قَالُواْ لَا تَخَفْۖ
خَصْمَانِ بَغَىٰ بَعْضُنَا عَلَىٰ بَعْضٖ فَٱحْكُم بَيْنَنَا بِٱلْحَقِّ وَلَا تُشْطِطْ
وَٱهْدِنَآ إِلَىٰ سَوَآءِ ٱلصِّرَٰطِ ٢٢ إِنَّ هَٰذَآ أَخِي لَهُ تِسْعَ وَتِسْعُونَ نَعْجَةٗ
وَلِيَ نَعْجَةَ وَٰحِدَةَ فَقَالَ أَكْفِلْنِيهَا وَعَزَّنِي فِي ٱلْخِطَابِ ٢٣ قَالَ
لَقَدْ ظَلَمَكَ بِسُؤَالِ نَعْجَتِكَ إِلَىٰ نِعَاجِهِۦۖ وَإِنَّ كَثِيرٗا مِّنَ ٱلْخُلَطَآءِ لَيَبْغِي
بَعْضُهُمْ عَلَىٰ بَعْضٍ إِلَّا ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ وَقَلِيلَ
مَّا هُمْ وَظَنَّ دَاوُدُ أَنَّمَا فَتَنَّٰهُ فَٱسْتَغْفَرَ رَبَّهُ وَخَرَّ رَاكِعٗا وَأَنَابَ۩
٢٤ فَغَفَرْنَا لَهُ ذَٰلِكَۖ وَإِنَّ لَهُ عِندَنَا لَزُلْفَىٰ وَحُسْنَ مَـَٔابٖ ٢٥
يَٰدَاوُدُ إِنَّا جَعَلْنَٰكَ خَلِيفَةٗ فِي ٱلْأَرْضِ فَٱحْكُم بَيْنَ ٱلنَّاسِ بِٱلْحَقِّ
وَلَا تَتَّبِعِ ٱلْهَوَىٰ فَيُضِلَّكَ عَن سَبِيلِ ٱللَّهِۚ إِنَّ ٱلَّذِينَ يَضِلُّونَ
عَن سَبِيلِ ٱللَّهِ لَهُمْ عَذَابَ شَدِيدُۢ بِمَا نَسُواْ يَوْمَ ٱلْحِسَابِ ٢٦
وَمَا خَلَقْنَا ٱلسَّمَآءَ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا بَٰطِلٗاۚ ذَٰلِكَ ظَنُّ ٱلَّذِينَ
كَفَرُواْۚ فَوَيْلَ لِّلَّذِينَ كَفَرُواْ مِنَ ٱلنَّارِ ٢٧ أَمْ نَجْعَلُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ
ٱلصَّٰلِحَٰتِ كَٱلْمُفْسِدِينَ فِي ٱلْأَرْضِ أَمْ نَجْعَلُ ٱلْمُتَّقِينَ كَٱلْفُجَّارِ
٢٨ كِتَٰبٌ أَنزَلْنَٰهُ إِلَيْكَ مُبَٰرَكَ لِّيَدَّبَّرُوٓاْ ءَايَٰتِهِۦ وَلِيَتَذَكَّرَ أُوْلُواْ
ٱلْأَلْبَٰبِ ٢٩ وَوَهَبْنَا لِدَاوُدَ سُلَيْمَٰنَۚ نِعْمَ ٱلْعَبْدُ إِنَّهُٓ أَوَّابٌ
٣٠ إِذْ عُرِضَ عَلَيْهِ بِٱلْعَشِيِّ ٱلصَّٰفِنَٰتُ ٱلْجِيَادُ ٣١ فَقَالَ إِنِّيٓ أَحْبَبْتُ
حُبَّ ٱلْخَيْرِ عَن ذِكْرِ رَبِّي حَتَّىٰ تَوَارَتْ بِٱلْحِجَابِ ٣٢ رُدُّوهَا عَلَيَّۖ
فَطَفِقَ مَسْحَۢا بِٱلسُّوقِ وَٱلْأَعْنَاقِ ٣٣ وَلَقَدْ فَتَنَّا سُلَيْمَٰنَ
وَأَلْقَيْنَا عَلَىٰ كُرْسِيِّهِۦ جَسَدٗا ثُمَّ أَنَابَ ٣٤ قَالَ رَبِّ ٱغْفِرْ لِي وَهَبْ
لِي مُلْكٗا لَّا يَنۢبَغِي لِأَحَدٖ مِّنۢ بَعْدِيٓۖ إِنَّكَ أَنتَ ٱلْوَهَّابُ ٣٥
فَسَخَّرْنَا لَهُ ٱلرِّيحَ تَجْرِي بِأَمْرِهِۦ رُخَآءً حَيْثُ أَصَابَ ٣٦ وَٱلشَّيَٰطِينَ
كُلَّ بَنَّآءٖ وَغَوَّاصٖ ٣٧ وَءَاخَرِينَ مُقَرَّنِينَ فِي ٱلْأَصْفَادِ ٣٨ هَٰذَا
عَطَآؤُنَا فَٱمْنُنْ أَوْ أَمْسِكْ بِغَيْرِ حِسَابٖ ٣٩ وَإِنَّ لَهُ عِندَنَا لَزُلْفَىٰ وَحُسْنَ
مَـَٔابٖ ٤٠ وَٱذْكُرْ عَبْدَنَآ أَيُّوبَ إِذْ نَادَىٰ رَبَّهُٓ أَنِّي مَسَّنِيَ ٱلشَّيْطَٰنُ
بِنُصْبٖ وَعَذَابٍ ٤١ ٱرْكُضْ بِرِجْلِكَۖ هَٰذَا مُغْتَسَلُۢ بَارِدَ وَشَرَابَ ٤٢
وَوَهَبْنَا لَهُٓ أَهْلَهُ وَمِثْلَهُم مَّعَهُمْ رَحْمَةٗ مِّنَّا وَذِكْرَىٰ لِأُوْلِي ٱلْأَلْبَٰبِ
٤٣ وَخُذْ بِيَدِكَ ضِغْثٗا فَٱضْرِب بِّهِۦ وَلَا تَحْنَثْ إِنَّا وَجَدْنَٰهُ صَابِرٗاۚ نِّعْمَ
ٱلْعَبْدُ إِنَّهُٓ أَوَّابَ ٤٤ وَٱذْكُرْ عِبَٰدَنَآ إِبْرَٰهِيمَ وَإِسْحَٰقَ وَيَعْقُوبَ أُوْلِي
ٱلْأَيْدِي وَٱلْأَبْصَٰرِ ٤٥ إِنَّآ أَخْلَصْنَٰهُم بِخَالِصَةٖ ذِكْرَى ٱلدَّارِ ٤٦
وَإِنَّهُمْ عِندَنَا لَمِنَ ٱلْمُصْطَفَيْنَ ٱلْأَخْيَارِ ٤٧ وَٱذْكُرْ إِسْمَٰعِيلَ
وَٱلْيَسَعَ وَذَا ٱلْكِفْلِۖ وَكُلَّ مِّنَ ٱلْأَخْيَارِ ٤٨ هَٰذَا ذِكْرَۚ وَإِنَّ لِلْمُتَّقِينَ
لَحُسْنَ مَـَٔابٖ ٤٩ جَنَّٰتِ عَدْنٖ مُّفَتَّحَةٗ لَّهُمُ ٱلْأَبْوَٰبُ ٥٠ مُتَّكِـِٔينَ
فِيهَا يَدْعُونَ فِيهَا بِفَٰكِهَةٖ كَثِيرَةٖ وَشَرَابٖ ٥١ وَعِندَهُمْ قَٰصِرَٰتُ
ٱلطَّرْفِ أَتْرَابٌ ٥٢ هَٰذَا مَا تُوعَدُونَ لِيَوْمِ ٱلْحِسَابِ ٥٣ إِنَّ هَٰذَا
لَرِزْقُنَا مَا لَهُ مِن نَّفَادٍ ٥٤ هَٰذَاۚ وَإِنَّ لِلطَّٰغِينَ لَشَرَّ مَـَٔابٖ
٥٥ جَهَنَّمَ يَصْلَوْنَهَا فَبِئْسَ ٱلْمِهَادُ ٥٦ هَٰذَا فَلْيَذُوقُوهُ حَمِيمَ
وَغَسَّاقَ ٥٧ وَءَاخَرُ مِن شَكْلِهِۦٓ أَزْوَٰجٌ ٥٨ هَٰذَا فَوْجَ
مُّقْتَحِمَ مَّعَكُمْ لَا مَرْحَبَۢا بِهِمْۚ إِنَّهُمْ صَالُواْ ٱلنَّارِ ٥٩ قَالُواْ
بَلْ أَنتُمْ لَا مَرْحَبَۢا بِكُمْۖ أَنتُمْ قَدَّمْتُمُوهُ لَنَاۖ فَبِئْسَ ٱلْقَرَارُ ٦٠
قَالُواْ رَبَّنَا مَن قَدَّمَ لَنَا هَٰذَا فَزِدْهُ عَذَابٗا ضِعْفٗا فِي ٱلنَّارِ ٦١
وَقَالُواْ مَا لَنَا لَا نَرَىٰ رِجَالٗا كُنَّا نَعُدُّهُم مِّنَ ٱلْأَشْرَارِ ٦٢ أَتَّخَذْنَٰهُمْ
سِخْرِيًّا أَمْ زَاغَتْ عَنْهُمُ ٱلْأَبْصَٰرُ ٦٣ إِنَّ ذَٰلِكَ لَحَقَّ تَخَاصُمُ أَهْلِ
ٱلنَّارِ ٦٤ قُلْ إِنَّمَآ أَنَا مُنذِرَۖ وَمَا مِنْ إِلَٰهٍ إِلَّا ٱللَّهُ ٱلْوَٰحِدُ ٱلْقَهَّارُ ٦٥
رَبُّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا ٱلْعَزِيزُ ٱلْغَفَّٰرُ ٦٦ قُلْ هُوَ نَبَؤٌاْ
عَظِيمٌ ٦٧ أَنتُمْ عَنْهُ مُعْرِضُونَ ٦٨ مَا كَانَ لِيَ مِنْ عِلْمِۭ بِٱلْمَلَإِ ٱلْأَعْلَىٰٓ
إِذْ يَخْتَصِمُونَ ٦٩ إِن يُوحَىٰٓ إِلَيَّ إِلَّآ أَنَّمَآ أَنَا نَذِيرَ مُّبِينٌ ٧٠ إِذْ قَالَ
رَبُّكَ لِلْمَلَٰٓئِكَةِ إِنِّي خَٰلِقُۢ بَشَرٗا مِّن طِينٖ ٧١ فَإِذَا سَوَّيْتُهُ وَنَفَخْتُ
فِيهِ مِن رُّوحِي فَقَعُواْ لَهُ سَٰجِدِينَ ٧٢ فَسَجَدَ ٱلْمَلَٰٓئِكَةُ كُلُّهُمْ
أَجْمَعُونَ ٧٣ إِلَّآ إِبْلِيسَ ٱسْتَكْبَرَ وَكَانَ مِنَ ٱلْكَٰفِرِينَ ٧٤ قَالَ
يَٰٓإِبْلِيسُ مَا مَنَعَكَ أَن تَسْجُدَ لِمَا خَلَقْتُ بِيَدَيَّۖ أَسْتَكْبَرْتَ أَمْ كُنتَ
مِنَ ٱلْعَالِينَ ٧٥ قَالَ أَنَا خَيْرَ مِّنْهُ خَلَقْتَنِي مِن نَّارٖ وَخَلَقْتَهُ مِن طِينٖ
٧٦ قَالَ فَٱخْرُجْ مِنْهَا فَإِنَّكَ رَجِيمَ ٧٧ وَإِنَّ عَلَيْكَ لَعْنَتِيٓ إِلَىٰ يَوْمِ ٱلدِّينِ
٧٨ قَالَ رَبِّ فَأَنظِرْنِيٓ إِلَىٰ يَوْمِ يُبْعَثُونَ ٧٩ قَالَ فَإِنَّكَ مِنَ
ٱلْمُنظَرِينَ ٨٠ إِلَىٰ يَوْمِ ٱلْوَقْتِ ٱلْمَعْلُومِ ٨١ قَالَ فَبِعِزَّتِكَ
لَأُغْوِيَنَّهُمْ أَجْمَعِينَ ٨٢ إِلَّا عِبَادَكَ مِنْهُمُ ٱلْمُخْلَصِينَ ٨٣
قَالَ فَٱلْحَقُّ وَٱلْحَقَّ أَقُولُ ٨٤ لَأَمْلَأَنَّ جَهَنَّمَ مِنكَ وَمِمَّن تَبِعَكَ مِنْهُمْ
أَجْمَعِينَ ٨٥ قُلْ مَآ أَسْـَٔلُكُمْ عَلَيْهِ مِنْ أَجْرٖ وَمَآ أَنَا مِنَ ٱلْمُتَكَلِّفِينَ
٨٦ إِنْ هُوَ إِلَّا ذِكْرَ لِّلْعَٰلَمِينَ ٨٧ وَلَتَعْلَمُنَّ نَبَأَهُ بَعْدَ حِينِۭ ٨٨
ﱁﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ ﱍ ﱎ
ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸﲹ ﲺﲻ ﲼ
ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘﳙ ﳚ ﳛ ﳜ
ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ
ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﳖ ﳗ ﳘ ﳙ ﳚﳛ ﳜ ﳝ ﳞ ﳟ ﳠ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑﳒ ﳓ ﳔ ﳕ
ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ
ﳦ ﳧ ﳨ ﳩ ﳪ ﳫ ﳬ ﳭ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
Word-by-word: the Quranic Arabic Corpus ·
corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).
Obligatory madd
Permissible madd
Natural madd
Ghunnah / Ikhfa
Tafkheem / Qalqalah
Silent
Tafsir al-Jalalayn
الإعراب