الحزب الأول
Hizb 1
| ﱅ | |
| 1 | بِسۡمِ ٱللَّهِ ٱلرَّحۡمَٰنِ ٱلرَّحِيمِbis'miبسمبِسْمِIn (the) namel-lahiاللهٱللَّهِ(of) Allah,l-raḥmāniالرحمنٱلرَّحْمَٰنِthe Most Gracious,l-raḥīmiالرحيمٱلرَّحِيمِthe Most Merciful.In the name of Allah, the Beneficent, the Merciful.In the name of Allah, the Most Compassionate, the Most Merciful.In the name of Allāh,[2] the Entirely Merciful, the Especially Merciful.[3]In the name of Allah, Most Gracious, Most Merciful. |
| 2 | ٱلۡحَمۡدُ لِلَّهِ رَبِّ ٱلۡعَٰلَمِينَal-ḥamduالحمدٱلْحَمْدُAll praises and thankslillahiللهلِلَّهِ(be) to Allah,rabbiربرَبِّthe Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَof the universePraise be to Allah, Lord of the Worlds,All praise be to Allah[1], the Lord[2] of the worlds[3],[All] praise is [due] to Allāh, Lord[4] of the worlds -Praise be to Allah, the Cherisher and Sustainer of the worlds; |
| 3 | ٱلرَّحۡمَٰنِ ٱلرَّحِيمِal-raḥmāniالرحمنٱلرَّحْمَٰنِThe Most Gracious,l-raḥīmiالرحيمٱلرَّحِيمِthe Most Merciful.The Beneficent, the Merciful.the Most Compassionate, the Most Merciful[4],The Entirely Merciful, the Especially Merciful,Most Gracious, Most Merciful; |
| 4 | مَٰلِكِ يَوۡمِ ٱلدِّينِmālikiمالكمَٰلِكِ(The) Masteryawmiيوميَوْمِ(of the) Dayl-dīniالدينٱلدِّينِ(of the) Judgment.Master of the Day of Judgment,Master[5] of the Day of Judgment.Sovereign of the Day of Recompense.[5]Master of the Day of Judgment. |
| 5 | إِيَّاكَ نَعۡبُدُ وَإِيَّاكَ نَسۡتَعِينُiyyākaإياكإِيَّاكَYou Alonenaʿbuduنعبدنَعْبُدُwe worship,wa-iyyākaوإياكوَإِيَّاكَand You Alonenastaʿīnuنستعيننَسْتَعِينُwe ask for help.Thee (alone) we worship; Thee (alone) we ask for help.You alone we worship, and You alone we ask for help.It is You we worship and You we ask for help.Thee do we worship, and Thine aid we seek. |
| 6 | ٱهۡدِنَا ٱلصِّرَٰطَ ٱلۡمُسۡتَقِيمَih'dināاهدناٱهْدِنَاGuide usl-ṣirāṭaالصراطٱلصِّرَٰطَ(to) the path,l-mus'taqīmaالمستقيمٱلْمُسْتَقِيمَthe straight.Show us the straight path,Guide us to the straight path,Guide us to the straight path -Show us the straight way, |
| 7 | صِرَٰطَ ٱلَّذِينَ أَنۡعَمۡتَ عَلَيۡهِمۡ غَيۡرِ ٱلۡمَغۡضُوبِ عَلَيۡهِمۡ وَلَا ٱلضَّآلِّينَṣirāṭaصراطصِرَٰطَ(The) pathalladhīnaالذينٱلَّذِينَ(of) thoseanʿamtaأنعمتأَنْعَمْتَYou have bestowed (Your) Favorsʿalayhimعليهمعَلَيْهِمْon them,ghayriغيرغَيْرِnot (of)l-maghḍūbiالمغضوبٱلْمَغْضُوبِthose who earned (Your) wrathʿalayhimعليهمعَلَيْهِمْon themselveswalāولاوَلَاand notl-ḍālīnaالضالينٱلضَّآلِّينَ(of) those who go astray.The path of those whom Thou hast favoured; Not the (path) of those who earn Thine anger nor of those who go astray.the path of those whom You have blessed[6]; not of those who incurred Your Wrath[7], or of those who went astray[8].The path of those upon whom You have bestowed favor, not of those who have earned [Your] anger or of those who are astray.The way of those on whom Thou hast bestowed Thy Grace, those whose (portion) is not wrath, and who go not astray. |
| ﱆ | |
| 1 | الٓمٓalif-lam-meemالمالٓمٓAlif Laam MeemAlif. Lam. Mim.Alif Lām Mīm[1].Alif, Lām, Meem.[7]A. L. M. |
| 2 | ذَٰلِكَ ٱلۡكِتَٰبُ لَا رَيۡبَۛ فِيهِۛ هُدٗى لِّلۡمُتَّقِينَdhālikaذلكذَٰلِكَThatl-kitābuالكتابٱلْكِتَٰبُ(is) the booklāلالَاnoraybaريبرَيْبَdoubtfīhiفيهفِيهِin it,hudanهدىهُدًىa Guidancelil'muttaqīnaللمتقينلِّلْمُتَّقِينَfor the God-conscious.This is the Scripture whereof there is no doubt, a guidance unto those who ward off (evil).This is the Book about which there is no doubt, a guidance for the righteous[2],This is the Book about which there is no doubt, a guidance for those conscious of Allāh[8] -This is the Book; in it is guidance sure, without doubt, to those who fear Allah; |
| 3 | ٱلَّذِينَ يُؤۡمِنُونَ بِٱلۡغَيۡبِ وَيُقِيمُونَ ٱلصَّلَوٰةَ وَمِمَّا رَزَقۡنَٰهُمۡ يُنفِقُونَalladhīnaالذينٱلَّذِينَThose whoyu'minūnaيؤمنونيُؤْمِنُونَbelievebil-ghaybiبالغيببِٱلْغَيْبِin the unseen,wayuqīmūnaويقيمونوَيُقِيمُونَand establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayer,wamimmāومماوَمِمَّاand out of whatrazaqnāhumرزقناهمرَزَقْنَٰهُمْWe have provided themyunfiqūnaينفقونيُنفِقُونَthey spend.Who believe in the Unseen, and establish worship, and spend of that We have bestowed upon them;those who believe in the unseen, establish prayer[3], and spend out of what We[4] have provided for them,Who believe in the unseen, establish prayer,[9] and spend out of what We[10] have provided for them,Who believe in the Unseen, are steadfast in prayer, and spend out of what We have provided for them; |
| 4 | وَٱلَّذِينَ يُؤۡمِنُونَ بِمَآ أُنزِلَ إِلَيۡكَ وَمَآ أُنزِلَ مِن قَبۡلِكَ وَبِٱلۡأٓخِرَةِ هُمۡ يُوقِنُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyu'minūnaيؤمنونيُؤْمِنُونَbelievebimāبمابِمَآin whatunzilaأنزلأُنزِلَ(is) sent downilaykaإليكإِلَيْكَto youwamāوماوَمَآand whatunzilaأنزلأُنزِلَwas sent downminمنمِنfromqablikaقبلكقَبْلِكَbefore youwabil-ākhiratiوبالآخرةوَبِٱلْءَاخِرَةِand in the Hereafterhumهمهُمْtheyyūqinūnaيوقنونيُوقِنُونَfirmly believe.And who believe in that which is revealed unto thee (Muhammad) and that which was revealed before thee, and are certain of the Hereafter.and those who believe in what has been sent down to you [O Prophet] and in what was sent down before you[5], and in the Hereafter they believe with certainty.And who believe in what has been revealed to you, [O Muḥammad], and what was revealed before you, and of the Hereafter they are certain [in faith].And who believe in the Revelation sent to thee, and sent before thy time, and (in their hearts) have the assurance of the Hereafter. |
| 5 | أُوْلَٰٓئِكَ عَلَىٰ هُدٗى مِّن رَّبِّهِمۡۖ وَأُوْلَٰٓئِكَ هُمُ ٱلۡمُفۡلِحُونَulāikaأولئكأُوْلَٰٓئِكَThoseʿalāعلىعَلَىٰ(are) onhudanهدىهُدًىGuidanceminمنمِّنfromrabbihimربهمرَّبِّهِمْtheir Lord,wa-ulāikaوأولئكوَأُوْلَٰٓئِكَand those -humuهمهُمُtheyl-muf'liḥūnaالمفلحونٱلْمُفْلِحُونَ(are) the successful ones.These depend on guidance from their Lord. These are the successful.It is they who are upon guidance from their Lord, and it is they who are successful.Those are upon [right] guidance from their Lord, and it is those who are the successful.They are on (true) guidance, from their Lord, and it is these who will prosper. |
| 6 | إِنَّ ٱلَّذِينَ كَفَرُواْ سَوَآءٌ عَلَيۡهِمۡ ءَأَنذَرۡتَهُمۡ أَمۡ لَمۡ تُنذِرۡهُمۡ لَا يُؤۡمِنُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve[d],sawāonسواءسَوَآءٌ(it) is sameʿalayhimعليهمعَلَيْهِمْto thema-andhartahumأأنذرتهمءَأَنذَرْتَهُمْwhether you warn themamأمأَمْorlamلملَمْnottundhir'humتنذرهمتُنذِرْهُمْyou warn them,lāلالَاnotyu'minūnaيؤمنونيُؤْمِنُونَthey believe.As for the Disbelievers, Whether thou warn them or thou warn them not it is all one for them; they believe not.Those who persist in disbelief, it is the same whether you warn them or not, they will not believe.Indeed, those who disbelieve[11] - it is all the same for them whether you warn them or do not warn them - they will not believe.As to those who reject Faith, it is the same to them whether thou warn them or do not warn them; they will not believe. |
| 7 | خَتَمَ ٱللَّهُ عَلَىٰ قُلُوبِهِمۡ وَعَلَىٰ سَمۡعِهِمۡۖ وَعَلَىٰٓ أَبۡصَٰرِهِمۡ غِشَٰوَةٞۖ وَلَهُمۡ عَذَابٌ عَظِيمٞkhatamaختمخَتَمَHas set a seall-lahuاللهٱللَّهُAllahʿalāعلىعَلَىٰonqulūbihimقلوبهمقُلُوبِهِمْtheir heartswaʿalāوعلىوَعَلَىٰand onsamʿihimسمعهمسَمْعِهِمْtheir hearing,waʿalāوعلىوَعَلَىٰٓand onabṣārihimأبصارهمأَبْصَٰرِهِمْtheir visionghishāwatunغشاوةغِشَٰوَةٌ(is) a veil.walahumولهموَلَهُمْAnd for themʿadhābunعذابعَذَابٌ(is) a punishmentʿaẓīmunعظيمعَظِيمٌgreat.Allah hath sealed their hearing and their hearts, and on their eyes there is a covering. Theirs will be an awful doom.Allah has sealed their hearts and their hearing, and their sight is covered[6]; and for them there will be a great punishment.Allāh has set a seal upon their hearts and upon their hearing, and over their vision is a veil.[12] And for them is a great punishment.Allah hath set a seal on their hearts and on their hearing, and on their eyes is a veil; great is the penalty they (incur). |
| 8 | وَمِنَ ٱلنَّاسِ مَن يَقُولُ ءَامَنَّا بِٱللَّهِ وَبِٱلۡيَوۡمِ ٱلۡأٓخِرِ وَمَا هُم بِمُؤۡمِنِينَwaminaومنوَمِنَAnd ofl-nāsiالناسٱلنَّاسِthe peoplemanمنمَن(are some) whoyaqūluيقوليَقُولُsay,āmannāآمناءَامَنَّا"We believedbil-lahiباللهبِٱللَّهِin Allahwabil-yawmiوباليوموَبِٱلْيَوْمِand in the Dayl-ākhiriالآخرٱلْءَاخِرِ[the] Last,"wamāوماوَمَاbut nothumهمهُمtheybimu'minīnaبمؤمنينبِمُؤْمِنِينَ(are) believers (at all).And of mankind are some who say: We believe in Allah and the Last Day, when they believe not.There are some people[7] who say, “We believe in Allah and the Last Day,” whereas they are not believers.And of the people are some who say, "We believe in Allāh and the Last Day," but they are not believers.Of the people there are some who say: "We believe in Allah and the Last Day;" but they do not (really) believe. |
| 9 | يُخَٰدِعُونَ ٱللَّهَ وَٱلَّذِينَ ءَامَنُواْ وَمَا يَخۡدَعُونَ إِلَّآ أَنفُسَهُمۡ وَمَا يَشۡعُرُونَyukhādiʿūnaيخادعونيُخَٰدِعُونَThey seek to deceivel-lahaاللهٱللَّهَAllahwa-alladhīnaوالذينوَٱلَّذِينَand those whoāmanūآمنواءَامَنُواْbelieve[d],wamāوماوَمَاand notyakhdaʿūnaيخدعونيَخْدَعُونَthey deceiveillāإلاإِلَّآexceptanfusahumأنفسهمأَنفُسَهُمْthemselves,wamāوماوَمَاand notyashʿurūnaيشعرونيَشْعُرُونَthey realize (it).They think to beguile Allah and those who believe, and they beguile none save themselves; but they perceive not.They seek to deceive Allah and those who believe, while they deceive none but themselves, but they do not realize.They [think to] deceive Allāh and those who believe, but they deceive not except themselves and perceive [it] not.Fain would they deceive Allah and those who believe, but they only deceive themselves, and realise (it) not! |
| 10 | فِي قُلُوبِهِم مَّرَضٞ فَزَادَهُمُ ٱللَّهُ مَرَضٗاۖ وَلَهُمۡ عَذَابٌ أَلِيمُۢ بِمَا كَانُواْ يَكۡذِبُونَfīفيفِىInqulūbihimقلوبهمقُلُوبِهِمtheir heartsmaraḍunمرضمَّرَضٌ(is) a disease,fazādahumuفزادهمفَزَادَهُمُso has increased theml-lahuاللهٱللَّهُAllahmaraḍanمرضامَرَضًا(in) disease;walahumولهموَلَهُمْand for themʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌۢpainfulbimāبمابِمَاbecausekānūكانواكَانُواْthey used toyakdhibūnaيكذبونيَكْذِبُونَ[they] lie.In their hearts is a disease, and Allah increaseth their disease. A painful doom is theirs because they lie.In their hearts is a sickness[8], and Allah increased their sickness, and they will have a painful punishment for their persistent lying.In their hearts is disease, so Allāh has increased their disease;[13] and for them is a painful punishment because they [habitually] used to lie.In their hearts is a disease; and Allah has increased their disease: And grievous is the penalty they (incur), because they are false (to themselves). |
| 11 | وَإِذَا قِيلَ لَهُمۡ لَا تُفۡسِدُواْ فِي ٱلۡأَرۡضِ قَالُوٓاْ إِنَّمَا نَحۡنُ مُصۡلِحُونَwa-idhāوإذاوَإِذَاAnd whenqīlaقيلقِيلَit is saidlahumلهملَهُمْto them,lāلالَا"(Do) nottuf'sidūتفسدواتُفْسِدُواْspread corruptionfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth,"qālūقالواقَالُوٓاْthey say,innamāإنماإِنَّمَا"Onlynaḥnuنحننَحْنُwemuṣ'liḥūnaمصلحونمُصْلِحُونَ(are) reformers."And when it is said unto them: Make not mischief in the earth, they say: We are peacemakers only.When it is said to them, “Do not spread corruption in the land,” they say, “We are only reformers.”And when it is said to them, "Do not cause corruption on the earth," they say, "We are but reformers."When it is said to them: "Make not mischief on the earth," they say: "Why, we only Want to make peace!" |
| 12 | أَلَآ إِنَّهُمۡ هُمُ ٱلۡمُفۡسِدُونَ وَلَٰكِن لَّا يَشۡعُرُونَalāألاأَلَآBeware,innahumإنهمإِنَّهُمْindeed theyhumuهمهُمُthemselvesl-muf'sidūnaالمفسدونٱلْمُفْسِدُونَ(are) the ones who spread corruption,walākinولكنوَلَٰكِن[and] butlāلالَّاnotyashʿurūnaيشعرونيَشْعُرُونَthey realize (it).Are not they indeed the mischief-makers? But they perceive not.Indeed, it is they who spread corruption, but they do not realize.Unquestionably, it is they who are the corrupters, but they perceive [it] not.Of a surety, they are the ones who make mischief, but they realise (it) not. |
| 13 | وَإِذَا قِيلَ لَهُمۡ ءَامِنُواْ كَمَآ ءَامَنَ ٱلنَّاسُ قَالُوٓاْ أَنُؤۡمِنُ كَمَآ ءَامَنَ ٱلسُّفَهَآءُۗ أَلَآ إِنَّهُمۡ هُمُ ٱلسُّفَهَآءُ وَلَٰكِن لَّا يَعۡلَمُونَwa-idhāوإذاوَإِذَاAnd whenqīlaقيلقِيلَit is saidlahumلهملَهُمْto them,āminūآمنواءَامِنُواْ"Believekamāكماكَمَآasāmanaآمنءَامَنَbelievedl-nāsuالناسٱلنَّاسُthe people,"qālūقالواقَالُوٓاْthey say,anu'minuأنؤمنأَنُؤْمِنُ"Should we believekamāكماكَمَآasāmanaآمنءَامَنَbelievedl-sufahāuالسفهاءٱلسُّفَهَآءُthe fools?"alāألاأَلَآBeware,innahumإنهمإِنَّهُمْcertainly theyhumuهمهُمُthemselvesl-sufahāuالسفهاءٱلسُّفَهَآءُ(are) the foolswalākinولكنوَلَٰكِن[and] butlāلالَّاnotyaʿlamūnaيعلمونيَعْلَمُونَthey know.And when it is said unto them: believe as the people believe, they say: shall we believe as the foolish believe? are not they indeed the foolish? But they know not.When it is said to them, “Believe as the people have believed,” they say, “Shall we believe as the fools[9] have believed?” Indeed, it is they who are the fools, but they do not know.And when it is said to them, "Believe as the people have believed," they say, "Should we believe as the foolish have believed?" Unquestionably, it is they who are the foolish, but they know [it] not.When it is said to them: "Believe as the others believe:" They say: "Shall we believe as the fools believe?" Nay, of a surety they are the fools, but they do not know. |
| 14 | وَإِذَا لَقُواْ ٱلَّذِينَ ءَامَنُواْ قَالُوٓاْ ءَامَنَّا وَإِذَا خَلَوۡاْ إِلَىٰ شَيَٰطِينِهِمۡ قَالُوٓاْ إِنَّا مَعَكُمۡ إِنَّمَا نَحۡنُ مُسۡتَهۡزِءُونَwa-idhāوإذاوَإِذَاAnd whenlaqūلقوالَقُواْthey meetalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieve[d],qālūقالواقَالُوٓاْthey say,āmannāآمناءَامَنَّا"We believe[d]."wa-idhāوإذاوَإِذَاBut whenkhalawخلواخَلَوْاْthey are aloneilāإلىإِلَىٰwithshayāṭīnihimشياطينهمشَيَٰطِينِهِمْtheir evil ones,qālūقالواقَالُوٓاْthey say,innāإناإِنَّا"Indeed, wemaʿakumمعكممَعَكُمْ(are) with you,innamāإنماإِنَّمَاonlynaḥnuنحننَحْنُwemus'tahziūnaمستهزئونمُسْتَهْزِءُونَ(are) mockers."And when they fall in with those who believe, they say: We believe; but when they go apart to their devils they declare: Lo! we are with you; verily we did but mock.When they meet those who believe, they say, “We believe.” But when they are alone with their evil ones[10], they say, “We are certainly with you; we were only mocking.”And when they meet those who believe, they say, "We believe"; but when they are alone with their evil ones, they say, "Indeed, we are with you; we were only mockers."When they meet those who believe, they say: "We believe;" but when they are alone with their evil ones, they say: "We are really with you: We (were) only jesting." |
| 15 | ٱللَّهُ يَسۡتَهۡزِئُ بِهِمۡ وَيَمُدُّهُمۡ فِي طُغۡيَٰنِهِمۡ يَعۡمَهُونَal-lahuاللهٱللَّهُAllahyastahzi-uيستهزئيَسْتَهْزِئُmocksbihimبهمبِهِمْat them,wayamudduhumويمدهموَيَمُدُّهُمْand prolongs themfīفيفِىinṭugh'yānihimطغيانهمطُغْيَٰنِهِمْtheir transgression,yaʿmahūnaيعمهونيَعْمَهُونَthey wander blindly.Allah (Himself) doth mock them, leaving them to wander blindly on in their contumacy.Allah will mock them[11] and prolong them to wander blindly in their transgression.[But] Allāh mocks them and prolongs them in their transgression [while] they wander blindly.Allah will throw back their mockery on them, and give them rope in their trespasses; so they will wander like blind ones (To and fro). |
| 16 | أُوْلَٰٓئِكَ ٱلَّذِينَ ٱشۡتَرَوُاْ ٱلضَّلَٰلَةَ بِٱلۡهُدَىٰ فَمَا رَبِحَت تِّجَٰرَتُهُمۡ وَمَا كَانُواْ مُهۡتَدِينَulāikaأولئكأُوْلَٰٓئِكَThosealladhīnaالذينٱلَّذِينَ(are) the ones whoish'tarawūاشترواٱشْتَرَوُاْboughtl-ḍalālataالضلالةٱلضَّلَٰلَةَ[the] astrayingbil-hudāبالهدىبِٱلْهُدَىٰfor [the] guidance.famāفمافَمَاSo notrabiḥatربحترَبِحَتprofitedtijāratuhumتجارتهمتِّجَٰرَتُهُمْtheir commercewamāوماوَمَاand notkānūكانواكَانُواْwere theymuh'tadīnaمهتدينمُهْتَدِينَguided-ones.These are they who purchase error at the price of guidance, so their commerce doth not prosper, neither are they guided.They are those who purchased misguidance for guidance, but their trade was profitless, and they were not guided.Those are the ones who have purchased error [in exchange] for guidance, so their transaction has brought no profit, nor were they guided.These are they who have bartered Guidance for error: But their traffic is profitless, and they have lost true direction, |
| 17 | مَثَلُهُمۡ كَمَثَلِ ٱلَّذِي ٱسۡتَوۡقَدَ نَارٗا فَلَمَّآ أَضَآءَتۡ مَا حَوۡلَهُۥ ذَهَبَ ٱللَّهُ بِنُورِهِمۡ وَتَرَكَهُمۡ فِي ظُلُمَٰتٖ لَّا يُبۡصِرُونَmathaluhumمثلهممَثَلُهُمْTheir examplekamathaliكمثلكَمَثَلِ(is) like (the) examplealladhīالذيٱلَّذِى(of) the one whois'tawqadaاستوقدٱسْتَوْقَدَkindlednāranنارانَارًاa fire,falammāفلمافَلَمَّآthen, whenaḍāatأضاءتأَضَآءَتْit illuminatedmāمامَاwhatḥawlahuحولهحَوْلَهُۥ(was) around himdhahabaذهبذَهَبَtook awayl-lahuاللهٱللَّهُAllahbinūrihimبنورهمبِنُورِهِمْtheir lightwatarakahumوتركهموَتَرَكَهُمْand left themfīفيفِىinẓulumātinظلماتظُلُمَٰتٍdarkness[es],lāلالَّا(so) notyub'ṣirūnaيبصرونيُبْصِرُونَ(do) they see.Their likeness is as the likeness of one who kindleth fire, and when it sheddeth its light around him Allah taketh away their light and leaveth them in darkness, where they cannot see,Their likeness is that of someone who kindles a fire. When it illuminates all around him, Allah takes away their light, leaving them in utter darkness, unable to see[12].Their example is that of one who kindled a fire, but when it illuminated what was around him, Allāh took away their light and left them in darkness [so] they could not see.Their similitude is that of a man who kindled a fire; when it lighted all around him, Allah took away their light and left them in utter darkness. So they could not see. |
| 18 | صُمُّۢ بُكۡمٌ عُمۡيٞ فَهُمۡ لَا يَرۡجِعُونَṣummunصمصُمٌّۢDeaf,buk'munبكمبُكْمٌdumb,ʿum'yunعميعُمْىٌblind,fahumفهمفَهُمْso theylāلالَاnotyarjiʿūnaيرجعونيَرْجِعُونَ[they] will not return.Deaf, dumb and blind; and they return not.Deaf, dumb, and blind; they will not return [to the straight path].Deaf, dumb and blind - so they will not return [to the right path].Deaf, dumb, and blind, they will not return (to the path). |
| 19 | أَوۡ كَصَيِّبٖ مِّنَ ٱلسَّمَآءِ فِيهِ ظُلُمَٰتٞ وَرَعۡدٞ وَبَرۡقٞ يَجۡعَلُونَ أَصَٰبِعَهُمۡ فِيٓ ءَاذَانِهِم مِّنَ ٱلصَّوَٰعِقِ حَذَرَ ٱلۡمَوۡتِۚ وَٱللَّهُ مُحِيطُۢ بِٱلۡكَٰفِرِينَawأوأَوْOrkaṣayyibinكصيبكَصَيِّبٍlike a rainstormminaمنمِّنَfroml-samāiالسماءٱلسَّمَآءِthe skyfīhiفيهفِيهِin it (are)ẓulumātunظلماتظُلُمَٰتٌdarkness[es],waraʿdunورعدوَرَعْدٌand thunder,wabarqunوبرقوَبَرْقٌand lightning.yajʿalūnaيجعلونيَجْعَلُونَThey putaṣābiʿahumأصابعهمأَصَٰبِعَهُمْtheir fingersfīفيفِىٓinādhānihimآذانهمءَاذَانِهِمtheir earsminaمنمِّنَfroml-ṣawāʿiqiالصواعقٱلصَّوَٰعِقِthe thunderclapsḥadharaحذرحَذَرَ(in) fear (of)l-mawtiالموتٱلْمَوْتِ[the] death.wal-lahuواللهوَٱللَّهُAnd Allahmuḥīṭunمحيطمُحِيطٌۢ(is) [the One Who] encompassesbil-kāfirīnaبالكافرينبِٱلْكَٰفِرِينَthe disbelievers.Or like a rainstorm from the sky, wherein is darkness, thunder and the flash of lightning. They thrust their fingers in their ears by reason of the thunder-claps, for fear of death, Allah encompasseth the disbelievers (in His guidance, His omniscience and His omnipotence).Or like a downpour from the sky accompanied by darkness, thunder, and lightning. They put their fingers into their ears out of thunderclaps, for fear of death. But Allah encompasses the disbelievers.Or [it is] like a rainstorm from the sky within which is darkness, thunder and lightning. They put their fingers in their ears against the thunderclaps in dread of death. But Allāh is encompassing[14] of the disbelievers.Or (another similitude) is that of a rain-laden cloud from the sky: In it are zones of darkness, and thunder and lightning: They press their fingers in their ears to keep out the stunning thunder-clap, the while they are in terror of death. But Allah is ever round the rejecters of Faith! |
| 20 | يَكَادُ ٱلۡبَرۡقُ يَخۡطَفُ أَبۡصَٰرَهُمۡۖ كُلَّمَآ أَضَآءَ لَهُم مَّشَوۡاْ فِيهِ وَإِذَآ أَظۡلَمَ عَلَيۡهِمۡ قَامُواْۚ وَلَوۡ شَآءَ ٱللَّهُ لَذَهَبَ بِسَمۡعِهِمۡ وَأَبۡصَٰرِهِمۡۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞyakāduيكاديَكَادُAlmostl-barquالبرقٱلْبَرْقُthe lightningyakhṭafuيخطفيَخْطَفُsnatches awayabṣārahumأبصارهمأَبْصَٰرَهُمْtheir sight.kullamāكلماكُلَّمَآWheneveraḍāaأضاءأَضَآءَit flasheslahumلهملَهُمfor themmashawمشوامَّشَوْاْthey walkfīhiفيهفِيهِin it,wa-idhāوإذاوَإِذَآand whenaẓlamaأظلمأَظْلَمَit darkensʿalayhimعليهمعَلَيْهِمْon themqāmūقامواقَامُواْthey stand (still).walawولووَلَوْAnd ifshāaشاءشَآءَhad willedl-lahuاللهٱللَّهُAllah,ladhahabaلذهبلَذَهَبَHe would certainly have taken awaybisamʿihimبسمعهمبِسَمْعِهِمْtheir hearing,wa-abṣārihimوأبصارهموَأَبْصَٰرِهِمْand their sight.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.The lightning almost snatcheth away their sight from them. As often as it flasheth forth for them they walk therein, and when it darkeneth against them they stand still. If Allah willed, He could destroy their hearing and their sight. Lo! Allah is able to do all things.The lightning almost snatches away their eyesight. Every time lightning[13] strikes, they walk in its light, but when it becomes dark, they stand still. If Allah had willed, He would have taken away their hearing and their sight; for Allah is Most Capable of all things.The lightning almost snatches away their sight. Every time it lights [the way] for them, they walk therein; but when darkness comes over them, they stand [still]. And if Allāh had willed, He could have taken away their hearing and their sight. Indeed, Allāh is over all things competent.The lightning all but snatches away their sight; every time the light (Helps) them, they walk therein, and when the darkness grows on them, they stand still. And if Allah willed, He could take away their faculty of hearing and seeing; for Allah hath power over all things. |
| 21 | يَٰٓأَيُّهَا ٱلنَّاسُ ٱعۡبُدُواْ رَبَّكُمُ ٱلَّذِي خَلَقَكُمۡ وَٱلَّذِينَ مِن قَبۡلِكُمۡ لَعَلَّكُمۡ تَتَّقُونَyāayyuhāيا أيهايَٰٓأَيُّهَاOl-nāsuالناسٱلنَّاسُmankind!uʿ'budūاعبدواٱعْبُدُواْworshiprabbakumuربكمرَبَّكُمُyour Lord,alladhīالذيٱلَّذِىthe One Whokhalaqakumخلقكمخَلَقَكُمْcreated youwa-alladhīnaوالذينوَٱلَّذِينَand thoseminمنمِنfromqablikumقبلكمقَبْلِكُمْbefore you,laʿallakumلعلكملَعَلَّكُمْso that you maytattaqūnaتتقونتَتَّقُونَbecome righteous.O mankind! worship your Lord, Who hath created you and those before you, so that ye may ward off (evil).O people, worship your Lord, Who created you and those before you, so that you may become righteous;O mankind, worship your Lord, who created you and those before you, that you may become righteous -O ye people! Adore your Guardian-Lord, who created you and those who came before you, that ye may have the chance to learn righteousness; |
| 22 | ٱلَّذِي جَعَلَ لَكُمُ ٱلۡأَرۡضَ فِرَٰشٗا وَٱلسَّمَآءَ بِنَآءٗ وَأَنزَلَ مِنَ ٱلسَّمَآءِ مَآءٗ فَأَخۡرَجَ بِهِۦ مِنَ ٱلثَّمَرَٰتِ رِزۡقٗا لَّكُمۡۖ فَلَا تَجۡعَلُواْ لِلَّهِ أَندَادٗا وَأَنتُمۡ تَعۡلَمُونَalladhīالذيٱلَّذِىThe One Whojaʿalaجعلجَعَلَmadelakumuلكملَكُمُfor youl-arḍaالأرضٱلْأَرْضَthe earthfirāshanفراشافِرَٰشًاa resting placewal-samāaوالسماءوَٱلسَّمَآءَand the skybināanبناءبِنَآءًa canopy,wa-anzalaوأنزلوَأَنزَلَand sent downminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe skymāanماءمَآءًwater,fa-akhrajaفأخرجفَأَخْرَجَthen brought forthbihiبهبِهِۦtherewithminaمنمِنَ[of]l-thamarātiالثمراتٱلثَّمَرَٰتِthe fruitsriz'qanرزقارِزْقًا(as) provisionlakumلكملَّكُمْfor you.falāفلافَلَاSo (do) nottajʿalūتجعلواتَجْعَلُواْset uplillahiللهلِلَّهِto Allahandādanأنداداأَندَادًاrivalswa-antumوأنتموَأَنتُمْwhile youtaʿlamūnaتعلمونتَعْلَمُونَ[you] know.Who hath appointed the earth a resting-place for you, and the sky a canopy; and causeth water to pour down from the sky, thereby producing fruits as food for you. And do not set up rivals to Allah when ye know (better).He Who made the earth a resting place for you, and the sky a canopy; and sends down rain from the sky, and brings forth fruits thereby as a provision for you. So do not set up rivals to Allah while you know[14].[He] who made for you the earth a bed [spread out] and the sky a ceiling and sent down from the sky, rain and brought forth thereby fruits as provision for you. So do not attribute to Allāh equals while you know [that there is nothing similar to Him].Who has made the earth your couch, and the heavens your canopy; and sent down rain from the heavens; and brought forth therewith Fruits for your sustenance; then set not up rivals unto Allah when ye know (the truth). |
| 23 | وَإِن كُنتُمۡ فِي رَيۡبٖ مِّمَّا نَزَّلۡنَا عَلَىٰ عَبۡدِنَا فَأۡتُواْ بِسُورَةٖ مِّن مِّثۡلِهِۦ وَٱدۡعُواْ شُهَدَآءَكُم مِّن دُونِ ٱللَّهِ إِن كُنتُمۡ صَٰدِقِينَwa-inوإنوَإِنAnd ifkuntumكنتمكُنتُمْyou arefīفيفِىinraybinريبرَيْبٍdoubtmimmāممامِّمَّاabout whatnazzalnāنزلنانَزَّلْنَاWe have revealedʿalāعلىعَلَىٰtoʿabdināعبدناعَبْدِنَاOur slave,fatūفأتوافَأْتُواْthen producebisūratinبسورةبِسُورَةٍa chapterminمنمِّن[of]mith'lihiمثلهمِّثْلِهِۦlike itwa-id'ʿūوادعواوَٱدْعُواْand callshuhadāakumشهداءكمشُهَدَآءَكُمyour witnessesminمنمِّنfromdūniدوندُونِother thanl-lahiاللهٱللَّهِAllahinإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful.And if ye are in doubt concerning that which We reveal unto Our slave (Muhammad), then produce a surah of the like thereof, and call your witness beside Allah if ye are truthful.If you are in doubt concerning that which We have sent down upon Our slave[15], then produce a chapter like it and call upon your helpers other than Allah, if you are truthful.And if you are in doubt about what We have sent down [i.e., the Qur’ān] upon Our Servant [i.e., Prophet Muḥammad (ﷺ)], then produce a sūrah the like thereof and call upon your witnesses [i.e., supporters] other than Allāh, if you should be truthful.And if ye are in doubt as to what We have revealed from time to time to Our servant, then produce a Sura like thereunto; and call your witnesses or helpers (If there are any) besides Allah, if your (doubts) are true. |
| 24 | فَإِن لَّمۡ تَفۡعَلُواْ وَلَن تَفۡعَلُواْ فَٱتَّقُواْ ٱلنَّارَ ٱلَّتِي وَقُودُهَا ٱلنَّاسُ وَٱلۡحِجَارَةُۖ أُعِدَّتۡ لِلۡكَٰفِرِينَfa-inفإنفَإِنBut iflamلملَّمْnottafʿalūتفعلواتَفْعَلُواْyou do,walanولنوَلَنand nevertafʿalūتفعلواتَفْعَلُواْwill you do,fa-ittaqūفاتقوافَٱتَّقُواْthen fearl-nāraالنارٱلنَّارَthe Fireallatīالتيٱلَّتِىwhosewaqūduhāوقودهاوَقُودُهَا[its] fuell-nāsuالناسٱلنَّاسُ(is) [the] menwal-ḥijāratuوالحجارةوَٱلْحِجَارَةُand [the] stones,uʿiddatأعدتأُعِدَّتْpreparedlil'kāfirīnaللكافرينلِلْكَٰفِرِينَfor the disbelievers.And if ye do it not - and ye can never do it - then guard yourselves against the Fire prepared for disbelievers, whose fuel is of men and stones.But if you did not do it, and you can never do it; then beware of the Fire whose fuel will be people and stones, which is prepared for the disbelievers.But if you do not - and you will never be able to - then fear the Fire, whose fuel is people and stones, prepared for the disbelievers.But if ye cannot- and of a surety ye cannot- then fear the Fire whose fuel is men and stones,- which is prepared for those who reject Faith. |
| 25 | وَبَشِّرِ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ أَنَّ لَهُمۡ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُۖ كُلَّمَا رُزِقُواْ مِنۡهَا مِن ثَمَرَةٖ رِّزۡقٗا قَالُواْ هَٰذَا ٱلَّذِي رُزِقۡنَا مِن قَبۡلُۖ وَأُتُواْ بِهِۦ مُتَشَٰبِهٗاۖ وَلَهُمۡ فِيهَآ أَزۡوَٰجٞ مُّطَهَّرَةٞۖ وَهُمۡ فِيهَا خَٰلِدُونَwabashiriوبشروَبَشِّرِAnd give good newsalladhīnaالذينٱلَّذِينَ(to) those whoāmanūآمنواءَامَنُواْbelieve,waʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِ[the] righteous deeds,annaأنأَنَّthatlahumلهملَهُمْfor themjannātinجناتجَنَّٰتٍ(will be) Gardens,tajrīتجريتَجْرِىflowminمنمِن[from]taḥtihāتحتهاتَحْتِهَاunder theml-anhāruالأنهارٱلْأَنْهَٰرُthe rivers.kullamāكلماكُلَّمَاEvery timeruziqūرزقوارُزِقُواْthey are providedmin'hāمنهامِنْهَاtherefromminمنمِنofthamaratinثمرةثَمَرَةٍfruitriz'qanرزقارِّزْقًا(as) provision,qālūقالواقَالُواْthey (will) say,hādhāهذاهَٰذَا"This (is)alladhīالذيٱلَّذِىthe one whichruziq'nāرزقنارُزِقْنَاwe were providedminمنمِنfromqabluقبلقَبْلُbefore."wa-utūوأتواوَأُتُواْAnd they will be givenbihiبهبِهِۦtherefrommutashābihanمتشابهامُتَشَٰبِهًا(things) in resemblance;walahumولهموَلَهُمْAnd for themfīhāفيهافِيهَآthereinazwājunأزواجأَزْوَٰجٌspousesmuṭahharatunمطهرةمُّطَهَّرَةٌpurified,wahumوهموَهُمْand theyfīhāفيهافِيهَاthereinkhālidūnaخالدونخَٰلِدُونَ(will) abide forever.And give glad tidings (O Muhammad) unto those who believe and do good works; that theirs are Gardens underneath which rivers flow; as often as they are regaled with food of the fruit thereof, they say: this is what was given us aforetime; and it is given to them in resemblance. There for them are pure companions; there for ever they abide.And give glad tidings to those who believe and do righteous deeds that they will have gardens under which rivers flow. Every time they are provided with a provision of fruit therefrom, they will say, “This is what we were provided with before,” for they will be given fruit that resemble one another. They will have purified spouses, and they will abide therein forever.And give good tidings to those who believe and do righteous deeds that they will have gardens [in Paradise] beneath which rivers flow. Whenever they are provided with a provision of fruit therefrom, they will say, "This is what we were provided with before." And it is given to them in likeness. And they will have therein purified spouses, and they will abide therein eternally.But give glad tidings to those who believe and work righteousness, that their portion is Gardens, beneath which rivers flow. Every time they are fed with fruits therefrom, they say: "Why, this is what we were fed with before," for they are given things in similitude; and they have therein companions pure (and holy); and they abide therein (for ever). |
| 26 | ۞ إِنَّ ٱللَّهَ لَا يَسۡتَحۡيِۦٓ أَن يَضۡرِبَ مَثَلٗا مَّا بَعُوضَةٗ فَمَا فَوۡقَهَاۚ فَأَمَّا ٱلَّذِينَ ءَامَنُواْ فَيَعۡلَمُونَ أَنَّهُ ٱلۡحَقُّ مِن رَّبِّهِمۡۖ وَأَمَّا ٱلَّذِينَ كَفَرُواْ فَيَقُولُونَ مَاذَآ أَرَادَ ٱللَّهُ بِهَٰذَا مَثَلٗاۘ يُضِلُّ بِهِۦ كَثِيرٗا وَيَهۡدِي بِهِۦ كَثِيرٗاۚ وَمَا يُضِلُّ بِهِۦٓ إِلَّا ٱلۡفَٰسِقِينَinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(is) notyastaḥyīيستحيييَسْتَحْىِۦٓashamedanأنأَنtoyaḍribaيضربيَضْرِبَset forthmathalanمثلامَثَلًاan examplemāمامَّا(like) evenbaʿūḍatanبعوضةبَعُوضَةً(of) a mosquitofamāفمافَمَاand (even) somethingfawqahāفوقهافَوْقَهَاabove it.fa-ammāفأمافَأَمَّاThen as foralladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieved,fayaʿlamūnaفيعلمونفَيَعْلَمُونَ[thus] they will knowannahuأنهأَنَّهُthat itl-ḥaquالحقٱلْحَقُّ(is) the truthminمنمِنfromrabbihimربهمرَّبِّهِمْtheir Lord.wa-ammāوأماوَأَمَّاAnd as foralladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedfayaqūlūnaفيقولونفَيَقُولُونَ[thus] they will saymādhāماذامَاذَآwhatarādaأرادأَرَادَ(did) intendl-lahuاللهٱللَّهُAllahbihādhāبهذابِهَٰذَاby thismathalanمثلامَثَلًاexample?yuḍilluيضليُضِلُّHe lets go astraybihiبهبِهِۦby itkathīranكثيراكَثِيرًاmanywayahdīويهديوَيَهْدِىand He guidesbihiبهبِهِۦby itkathīranكثيراكَثِيرًاmany.wamāوماوَمَاAnd notyuḍilluيضليُضِلُّHe lets go astraybihiبهبِهِۦٓby itillāإلاإِلَّاexceptl-fāsiqīnaالفاسقينٱلْفَٰسِقِينَthe defiantly disobedient.Lo! Allah disdaineth not to coin the similitude even of a gnat. Those who believe know that it is the truth from their Lord; but those who disbelieve say: What doth Allah wish (to teach) by such a similitude? He misleadeth many thereby, and He guideth many thereby; and He misleadeth thereby only miscreants;Allah is not ashamed to give a similitude of a mosquito or even something less [significant][16]. As for those who believe, they know that this is the truth from their Lord; but those who disbelieve say, “What does Allah mean by this similitude?” He causes many to go astray thereby and guides many thereby, but He causes none to go astray except the evildoers –Indeed, Allāh is not timid to present an example - that of a mosquito or what is smaller[15] than it. And those who have believed know that it is the truth from their Lord. But as for those who disbelieve, they say, "What did Allāh intend by this as an example?" He misleads many thereby and guides many thereby. And He misleads not except the defiantly disobedient,Allah disdains not to use the similitude of things, lowest as well as highest. Those who believe know that it is truth from their Lord; but those who reject Faith say: "What means Allah by this similitude?" By it He causes many to stray, and many He leads into the right path; but He causes not to stray, except those who forsake (the path),- |
| 27 | ٱلَّذِينَ يَنقُضُونَ عَهۡدَ ٱللَّهِ مِنۢ بَعۡدِ مِيثَٰقِهِۦ وَيَقۡطَعُونَ مَآ أَمَرَ ٱللَّهُ بِهِۦٓ أَن يُوصَلَ وَيُفۡسِدُونَ فِي ٱلۡأَرۡضِۚ أُوْلَٰٓئِكَ هُمُ ٱلۡخَٰسِرُونَalladhīnaالذينٱلَّذِينَThose whoyanquḍūnaينقضونيَنقُضُونَbreakʿahdaعهدعَهْدَ(the) Covenantl-lahiاللهٱللَّهِ(of) Allahminمنمِنۢfrombaʿdiبعدبَعْدِaftermīthāqihiميثاقهمِيثَٰقِهِۦits ratification,wayaqṭaʿūnaويقطعونوَيَقْطَعُونَand [they] cutmāمامَآwhatamaraأمرأَمَرَhas orderedl-lahuاللهٱللَّهُAllahbihiبهبِهِۦٓitanأنأَنtoyūṣalaيوصليُوصَلَbe joinedwayuf'sidūnaويفسدونوَيُفْسِدُونَand [they] spread corruptionfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth.ulāikaأولئكأُوْلَٰٓئِكَThose,humuهمهُمُtheyl-khāsirūnaالخاسرونٱلْخَٰسِرُونَ(are) the losers.Those who break the covenant of Allah after ratifying it, and sever that which Allah ordered to be joined, and (who) make mischief in the earth: Those are they who are the losers.those who break the covenant of Allah after it has been ratified, sever bonds that Allah has commanded to be maintained[17], and spread corruption in the land. It is they who are the losers.Who break the covenant of Allāh after contracting it and sever that which Allāh has ordered to be joined and cause corruption on earth. It is those who are the losers.Those who break Allah's Covenant after it is ratified, and who sunder what Allah Has ordered to be joined, and do mischief on earth: These cause loss (only) to themselves. |
| 28 | كَيۡفَ تَكۡفُرُونَ بِٱللَّهِ وَكُنتُمۡ أَمۡوَٰتٗا فَأَحۡيَٰكُمۡۖ ثُمَّ يُمِيتُكُمۡ ثُمَّ يُحۡيِيكُمۡ ثُمَّ إِلَيۡهِ تُرۡجَعُونَkayfaكيفكَيْفَHowtakfurūnaتكفرونتَكْفُرُونَ(can) you disbelievebil-lahiباللهبِٱللَّهِin Allah?wakuntumوكنتموَكُنتُمْWhile you wereamwātanأمواتاأَمْوَٰتًاdeadfa-aḥyākumفأحياكمفَأَحْيَٰكُمْthen He gave you life;thummaثمثُمَّthenyumītukumيميتكميُمِيتُكُمْHe will cause you to die,thummaثمثُمَّthenyuḥ'yīkumيحييكميُحْيِيكُمْHe will give you life,thummaثمثُمَّthenilayhiإليهإِلَيْهِto Himtur'jaʿūnaترجعونتُرْجَعُونَyou will be returned.How disbelieve ye in Allah when ye were dead and He gave life to you! Then He will give you death, then life again, and then unto Him ye will return.How can you disbelieve in Allah, when you were lifeless then He gave you life, then He will cause you to die, then He will bring you back to life again, then to Him you will be returned?How can you disbelieve in Allāh when you were lifeless and He brought you to life; then He will cause you to die, then He will bring you [back] to life, and then to Him you will be returned.How can ye reject the faith in Allah?- seeing that ye were without life, and He gave you life; then will He cause you to die, and will again bring you to life; and again to Him will ye return. |
| 29 | هُوَ ٱلَّذِي خَلَقَ لَكُم مَّا فِي ٱلۡأَرۡضِ جَمِيعٗا ثُمَّ ٱسۡتَوَىٰٓ إِلَى ٱلسَّمَآءِ فَسَوَّىٰهُنَّ سَبۡعَ سَمَٰوَٰتٖۚ وَهُوَ بِكُلِّ شَيۡءٍ عَلِيمٞhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whokhalaqaخلقخَلَقَcreatedlakumلكملَكُمfor youmāمامَّاwhatfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth,jamīʿanجميعاجَمِيعًاall.thummaثمثُمَّMoreoveris'tawāاستوىٱسْتَوَىٰٓHe turnedilāإلىإِلَىtol-samāiالسماءٱلسَّمَآءِthe heavenfasawwāhunnaفسواهنفَسَوَّىٰهُنَّand fashioned themsabʿaسبعسَبْعَsevensamāwātinسماواتسَمَٰوَٰتٍheavens.wahuwaوهووَهُوَAnd Hebikulliبكلبِكُلِّof everyshayinشيءشَىْءٍthingʿalīmunعليمعَلِيمٌ(is) All-Knowing.He it is Who created for you all that is in the earth. Then turned He to the heaven, and fashioned it as seven heavens. And He is knower of all things.It is He Who created for you all that is in the earth, then He turned towards the heaven and made them seven heavens, and He is All-Knowing of everything.It is He who created for you all of that which is on the earth. Then He directed Himself[16] to the heaven, [His being above all creation], and made them seven heavens, and He is Knowing of all things.It is He Who hath created for you all things that are on earth; Moreover His design comprehended the heavens, for He gave order and perfection to the seven firmaments; and of all things He hath perfect knowledge. |
| 30 | وَإِذۡ قَالَ رَبُّكَ لِلۡمَلَٰٓئِكَةِ إِنِّي جَاعِلٞ فِي ٱلۡأَرۡضِ خَلِيفَةٗۖ قَالُوٓاْ أَتَجۡعَلُ فِيهَا مَن يُفۡسِدُ فِيهَا وَيَسۡفِكُ ٱلدِّمَآءَ وَنَحۡنُ نُسَبِّحُ بِحَمۡدِكَ وَنُقَدِّسُ لَكَۖ قَالَ إِنِّيٓ أَعۡلَمُ مَا لَا تَعۡلَمُونَwa-idhوإذوَإِذْAnd whenqālaقالقَالَsaidrabbukaربكرَبُّكَyour Lordlil'malāikatiللملائكةلِلْمَلَٰٓئِكَةِto the angels,innīإنيإِنِّى"Indeed, I (am)jāʿilunجاعلجَاعِلٌgoing to placefīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthkhalīfatanخليفةخَلِيفَةًa vicegerent,qālūقالواقَالُوٓاْthey said,atajʿaluأتجعلأَتَجْعَلُ"Will You placefīhāفيهافِيهَاin itmanمنمَن(one) whoyuf'siduيفسديُفْسِدُwill spread corruptionfīhāفيهافِيهَاin itwayasfikuويسفكوَيَسْفِكُand will shedl-dimāaالدماءٱلدِّمَآءَ[the] blood[s],wanaḥnuونحنوَنَحْنُwhile we,nusabbiḥuنسبحنُسَبِّحُ[we] glorify (You)biḥamdikaبحمدكبِحَمْدِكَwith Your praiseswanuqaddisuونقدسوَنُقَدِّسُand we sanctifylakaلكلَكَ[to] You."qālaقالقَالَHe said,innīإنيإِنِّىٓ"Indeed, Iaʿlamuأعلمأَعْلَمُ[I] knowmāمامَاwhatlāلالَاnottaʿlamūnaتعلمونتَعْلَمُونَyou know."And when thy Lord said unto the angels: Lo! I am about to place a viceroy in the earth, they said: Wilt thou place therein one who will do harm therein and will shed blood, while we, we hymn Thy praise and sanctify Thee? He said: Surely I know that which ye know not.And [remember] when your Lord said to the angels, “I am going to appoint a vicegerent on earth.” They said, “Will You appoint on it someone who will spread corruption therein and shed blood, while we glorify You with Your praises and proclaim Your holiness?” He said, “I know that which you do not know.”And [mention, O Muḥammad], when your Lord said to the angels, "Indeed, I will make upon the earth a successive authority."[17] They said, "Will You place upon it one who causes corruption therein and sheds blood, while we exalt You with praise and declare Your perfection?"[18] He [Allāh] said, "Indeed, I know that which you do not know."Behold, thy Lord said to the angels: "I will create a vicegerent on earth." They said: "Wilt Thou place therein one who will make mischief therein and shed blood?- whilst we do celebrate Thy praises and glorify Thy holy (name)?" He said: "I know what ye know not." |
| 31 | وَعَلَّمَ ءَادَمَ ٱلۡأَسۡمَآءَ كُلَّهَا ثُمَّ عَرَضَهُمۡ عَلَى ٱلۡمَلَٰٓئِكَةِ فَقَالَ أَنۢبِـُٔونِي بِأَسۡمَآءِ هَٰٓؤُلَآءِ إِن كُنتُمۡ صَٰدِقِينَwaʿallamaوعلموَعَلَّمَAnd He taughtādamaآدمءَادَمَAdaml-asmāaالأسماءٱلْأَسْمَآءَthe names -kullahāكلهاكُلَّهَاall of them.thummaثمثُمَّThenʿaraḍahumعرضهمعَرَضَهُمْHe displayed themʿalāعلىعَلَىtol-malāikatiالملائكةٱلْمَلَٰٓئِكَةِthe angels,faqālaفقالفَقَالَthen He said,anbiūnīأنبئونيأَنۢبِـُٔونِى"Inform Mebi-asmāiبأسماءبِأَسْمَآءِof (the) nameshāulāiهؤلاءهَٰٓؤُلَآءِ(of) these,inإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful."And He taught Adam all the names, then showed them to the angels, saying: Inform Me of the names of these, if ye are truthful.And He taught Adam the names of everything; then He presented them to the angels, and said, “Tell Me the names of these, if what you say is true?”And He taught Adam the names - all of them. Then He showed them to the angels and said, "Inform Me of the names of these, if you are truthful."And He taught Adam the names of all things; then He placed them before the angels, and said: "Tell me the names of these if ye are right." |
| 32 | قَالُواْ سُبۡحَٰنَكَ لَا عِلۡمَ لَنَآ إِلَّا مَا عَلَّمۡتَنَآۖ إِنَّكَ أَنتَ ٱلۡعَلِيمُ ٱلۡحَكِيمُqālūقالواقَالُواْThey said,sub'ḥānakaسبحانكسُبْحَٰنَكَ"Glory be to You!lāلالَاNoʿil'maعلمعِلْمَknowledgelanāلنالَنَآ(is) for usillāإلاإِلَّاexceptmāمامَاwhatʿallamtanāعلمتناعَلَّمْتَنَآYou have taught us.innakaإنكإِنَّكَIndeed You!antaأنتأَنتَYoul-ʿalīmuالعليمٱلْعَلِيمُ(are) the All-Knowing,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.They said: Be glorified! We have no knowledge saving that which Thou hast taught us. Lo! Thou, only Thou, art the Knower, the Wise.They said, “Glory be to You! We have no knowledge except what You have taught us. Indeed, it is You Who are the All-Knowing, the All-Wise.”They said, "Exalted are You; we have no knowledge except what You have taught us. Indeed, it is You who is the Knowing,[19] the Wise."[20]They said: "Glory to Thee, of knowledge We have none, save what Thou Hast taught us: In truth it is Thou Who art perfect in knowledge and wisdom." |
| 33 | قَالَ يَٰٓـَٔادَمُ أَنۢبِئۡهُم بِأَسۡمَآئِهِمۡۖ فَلَمَّآ أَنۢبَأَهُم بِأَسۡمَآئِهِمۡ قَالَ أَلَمۡ أَقُل لَّكُمۡ إِنِّيٓ أَعۡلَمُ غَيۡبَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَأَعۡلَمُ مَا تُبۡدُونَ وَمَا كُنتُمۡ تَكۡتُمُونَqālaقالقَالَHe said,yāādamuيا آدميَٰٓـَٔادَمُ"O Adam!anbi'humأنبئهمأَنۢبِئْهُمInform thembi-asmāihimبأسمائهمبِأَسْمَآئِهِمْof their names."falammāفلمافَلَمَّآAnd whenanba-ahumأنبأهمأَنۢبَأَهُمhe had informed thembi-asmāihimبأسمائهمبِأَسْمَآئِهِمْof their names,qālaقالقَالَHe said,alamألمأَلَمْ"Did notaqulأقلأَقُلI saylakumلكملَّكُمْto you,innīإنيإِنِّىٓIndeed, Iaʿlamuأعلمأَعْلَمُ[I] knowghaybaغيبغَيْبَ(the) unseenl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,wa-aʿlamuوأعلموَأَعْلَمُand I knowmāمامَاwhattub'dūnaتبدونتُبْدُونَyou revealwamāوماوَمَاand whatkuntumكنتمكُنتُمْyou [were]taktumūnaتكتمونتَكْتُمُونَconceal."He said: O Adam! Inform them of their names, and when he had informed them of their names, He said: Did I not tell you that I know the secret of the heavens and the earth? And I know that which ye disclose and which ye hide.He said, “O Adam, inform them of their names.” When he informed them of their names, Allah said, “Did I not tell you that I know the unseen of the heavens and earth, and I know what you reveal and what you conceal?”He said, "O Adam, inform them of their names." And when he had informed them of their names, He said, "Did I not tell you that I know the unseen [aspects] of the heavens and the earth? And I know what you reveal and what you have concealed."He said: "O Adam! Tell them their names." When he had told them, Allah said: "Did I not tell you that I know the secrets of heaven and earth, and I know what ye reveal and what ye conceal?" |
| 34 | وَإِذۡ قُلۡنَا لِلۡمَلَٰٓئِكَةِ ٱسۡجُدُواْ لِأٓدَمَ فَسَجَدُوٓاْ إِلَّآ إِبۡلِيسَ أَبَىٰ وَٱسۡتَكۡبَرَ وَكَانَ مِنَ ٱلۡكَٰفِرِينَwa-idhوإذوَإِذْAnd whenqul'nāقلناقُلْنَاWe saidlil'malāikatiللملائكةلِلْمَلَٰٓئِكَةِto the angels,us'judūاسجدواٱسْجُدُواْ"Prostrateliādamaلآدملِءَادَمَto Adam,"fasajadūفسجدوافَسَجَدُوٓاْ[so] they prostratedillāإلاإِلَّآexceptib'līsaإبليسإِبْلِيسَIblis.abāأبىأَبَىٰHe refusedwa-is'takbaraواستكبروَٱسْتَكْبَرَand was arrogantwakānaوكانوَكَانَand becameminaمنمِنَofl-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers.And when We said unto the angels: Prostrate yourselves before Adam, they fell prostrate, all save Iblis. He demurred through pride, and so became a disbeliever.And when We said to the angels, “Prostrate before Adam[18],” and they prostrated except Iblīs[19]; he refused and was arrogant, and was one of the disbelievers.And [mention] when We said to the angels, "Prostrate before Adam"; so they prostrated, except for Iblees.[21] He refused and was arrogant and became of the disbelievers.And behold, We said to the angels: "Bow down to Adam" and they bowed down. Not so Iblis: he refused and was haughty: He was of those who reject Faith. |
| 35 | وَقُلۡنَا يَٰٓـَٔادَمُ ٱسۡكُنۡ أَنتَ وَزَوۡجُكَ ٱلۡجَنَّةَ وَكُلَا مِنۡهَا رَغَدًا حَيۡثُ شِئۡتُمَا وَلَا تَقۡرَبَا هَٰذِهِ ٱلشَّجَرَةَ فَتَكُونَا مِنَ ٱلظَّٰلِمِينَwaqul'nāوقلناوَقُلْنَاAnd We said,yāādamuيا آدميَٰٓـَٔادَمُ"O Adam!us'kunاسكنٱسْكُنْDwellantaأنتأَنتَyouwazawjukaوزوجكوَزَوْجُكَand your spousel-janataالجنةٱلْجَنَّةَ(in) Paradise,wakulāوكلاوَكُلَاand [you both] eatmin'hāمنهامِنْهَاfrom itraghadanرغدارَغَدًاfreelyḥaythuحيثحَيْثُ(from) wherevershi'tumāشئتماشِئْتُمَاyou [both] wish.walāولاوَلَاBut do nottaqrabāتقرباتَقْرَبَا[you two] approachhādhihiهذههَٰذِهِthisl-shajarataالشجرةٱلشَّجَرَةَ[the] tree,fatakūnāفتكونافَتَكُونَاlest you [both] beminaمنمِنَofl-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers."And We said: O Adam! Dwell thou and thy wife in the Garden, and eat ye freely (of the fruits) thereof where ye will; but come not nigh this tree lest ye become wrong-doers.We said, “O Adam, dwell in Paradise, you and your wife; and eat pleasantly from wherever you wish, but do not approach this tree, or else you will both become the wrongdoers.”And We said, "O Adam, dwell, you and your wife, in Paradise and eat therefrom in [ease and] abundance from wherever you will. But do not approach this tree, lest you be among the wrongdoers."We said: "O Adam! dwell thou and thy wife in the Garden; and eat of the bountiful things therein as (where and when) ye will; but approach not this tree, or ye run into harm and transgression." |
| 36 | فَأَزَلَّهُمَا ٱلشَّيۡطَٰنُ عَنۡهَا فَأَخۡرَجَهُمَا مِمَّا كَانَا فِيهِۖ وَقُلۡنَا ٱهۡبِطُواْ بَعۡضُكُمۡ لِبَعۡضٍ عَدُوّٞۖ وَلَكُمۡ فِي ٱلۡأَرۡضِ مُسۡتَقَرّٞ وَمَتَٰعٌ إِلَىٰ حِينٖfa-azallahumāفأزلهمافَأَزَلَّهُمَاThen made [both of] them slipl-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaanʿanhāعنهاعَنْهَاfrom it,fa-akhrajahumāفأخرجهمافَأَخْرَجَهُمَاand he got [both of] them outmimmāممامِمَّاfrom whatkānāكاناكَانَاthey [both] werefīhiفيهفِيهِin [it].waqul'nāوقلناوَقُلْنَاAnd We said,ih'biṭūاهبطواٱهْبِطُواْ"Go down (all of you),baʿḍukumبعضكمبَعْضُكُمْsome of youlibaʿḍinلبعضلِبَعْضٍto othersʿaduwwunعدوعَدُوٌّ(as) enemy;walakumولكموَلَكُمْand for youfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthmus'taqarrunمستقرمُسْتَقَرٌّ(is) a dwelling placewamatāʿunومتاعوَمَتَٰعٌand a provisionilāإلىإِلَىٰforḥīninحينحِينٍa period."But Satan caused them to deflect therefrom and expelled them from the (happy) state in which they were; and We said: Fall down, one of you a foe unto the other! There shall be for you on earth a habitation and provision for a time.Then Satan tempted them and drove them out of the state they were in, and We said, “Go down [to the earth], as enemies to one another. You will have abode on earth and provision for an appointed time[20].”But Satan caused them to slip out of it and removed them from that [condition] in which they had been. And We said, "Go down, [all of you], as enemies to one another, and you will have upon the earth a place of settlement and provision for a time."Then did Satan make them slip from the (garden), and get them out of the state (of felicity) in which they had been. We said: "Get ye down, all (ye people), with enmity between yourselves. On earth will be your dwelling-place and your means of livelihood - for a time." |
| 37 | فَتَلَقَّىٰٓ ءَادَمُ مِن رَّبِّهِۦ كَلِمَٰتٖ فَتَابَ عَلَيۡهِۚ إِنَّهُۥ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُfatalaqqāفتلقىفَتَلَقَّىٰٓThen receivedādamuآدمءَادَمُAdamminمنمِنfromrabbihiربهرَّبِّهِۦhis Lordkalimātinكلماتكَلِمَٰتٍwords,fatābaفتابفَتَابَSo (his Lord) turnedʿalayhiعليهعَلَيْهِtowards him.innahuإنهإِنَّهُۥIndeed He!huwaهوهُوَHel-tawābuالتوابٱلتَّوَّابُ(is) the Oft-returning (to mercy),l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful.Then Adam received from his Lord words (of revelation), and He relented toward him. Lo! He is the relenting, the Merciful.Then Adam received some words[21] from his Lord, and He accepted his repentance. He is the Accepter of repentance, the Most Merciful.Then Adam received from his Lord [some] words,[22] and He accepted his repentance. Indeed, it is He who is the Accepting of Repentance,[23] the Merciful.Then learnt Adam from his Lord words of inspiration, and his Lord Turned towards him; for He is Oft-Returning, Most Merciful. |
| 38 | قُلۡنَا ٱهۡبِطُواْ مِنۡهَا جَمِيعٗاۖ فَإِمَّا يَأۡتِيَنَّكُم مِّنِّي هُدٗى فَمَن تَبِعَ هُدَايَ فَلَا خَوۡفٌ عَلَيۡهِمۡ وَلَا هُمۡ يَحۡزَنُونَqul'nāقلناقُلْنَاWe said,ih'biṭūاهبطواٱهْبِطُواْ"Go downmin'hāمنهامِنْهَاfrom itjamīʿanجميعاجَمِيعًاall (of you),fa-immāفإمافَإِمَّاand when,yatiyannakumيأتينكميَأْتِيَنَّكُمcomes to youminnīمنيمِّنِّىfrom MehudanهدىهُدًىGuidance,famanفمنفَمَنthen whoevertabiʿaتبعتَبِعَfollowshudāyaهدايهُدَاىَMy Guidance,falāفلافَلَا[then] nokhawfunخوفخَوْفٌfearʿalayhimعليهمعَلَيْهِمْ(will be) on themwalāولاوَلَاand nothumهمهُمْtheyyaḥzanūnaيحزنونيَحْزَنُونَwill grieve.We said: Go down, all of you, from hence; but verily there cometh unto you from Me a guidance; and whoso followeth My guidance, there shall no fear come upon them neither shall they grieve.We said, “Go down all of you from here[22]! Then when My guidance comes to you; whoever follows My guidance, will have no fear, nor will they grieve.We said, "Go down from it, all of you. And when guidance comes to you from Me, whoever follows My guidance - there will be no fear concerning them, nor will they grieve.We said: "Get ye down all from here; and if, as is sure, there comes to you Guidance from me, whosoever follows My guidance, on them shall be no fear, nor shall they grieve. |
| 39 | وَٱلَّذِينَ كَفَرُواْ وَكَذَّبُواْ بِـَٔايَٰتِنَآ أُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلنَّارِۖ هُمۡ فِيهَا خَٰلِدُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd thosekafarūكفرواكَفَرُواْwho disbelieve[d]wakadhabūوكذبواوَكَذَّبُواْand denybiāyātināبآياتنابِـَٔايَٰتِنَآOur Signs,ulāikaأولئكأُوْلَٰٓئِكَthoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-nāriالنارٱلنَّارِ(of) the Fire;humهمهُمْtheyfīhāفيهافِيهَاin itkhālidūnaخالدونخَٰلِدُونَ(will) abide forever."But they who disbelieve, and deny Our revelations, such are rightful Peoples of the Fire. They will abide therein.But those who disbelieve and reject Our signs, they are the people of the Fire; they will abide therein forever.”And those who disbelieve and deny Our signs - those will be companions of the Fire; they will abide therein eternally.""But those who reject Faith and belie Our Signs, they shall be companions of the Fire; they shall abide therein." |
| 40 | يَٰبَنِيٓ إِسۡرَٰٓءِيلَ ٱذۡكُرُواْ نِعۡمَتِيَ ٱلَّتِيٓ أَنۡعَمۡتُ عَلَيۡكُمۡ وَأَوۡفُواْ بِعَهۡدِيٓ أُوفِ بِعَهۡدِكُمۡ وَإِيَّٰيَ فَٱرۡهَبُونِyābanīيا بنييَٰبَنِىٓO Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israel!udh'kurūاذكرواٱذْكُرُواْRememberniʿ'matiyaنعمتينِعْمَتِىَMy FavorallatīالتيٱلَّتِىٓwhichanʿamtuأنعمتأَنْعَمْتُI bestowedʿalaykumعليكمعَلَيْكُمْupon youwa-awfūوأوفواوَأَوْفُواْand fulfill,biʿahdīبعهديبِعَهْدِىٓMy CovenantūfiأوفأُوفِI will fulfillbiʿahdikumبعهدكمبِعَهْدِكُمْyour covenantwa-iyyāyaوإيايوَإِيَّٰىَand Me Alonefa-ir'habūniفارهبونفَٱرْهَبُونِfear [Me].O Children of Israel! Remember My favour wherewith I favoured you, and fulfil your (part of the) covenant, I shall fulfil My (part of the) covenant, and fear Me.O Children of Israel[23], remember My favor that I bestowed upon you, and fulfill My covenant; I will fulfill your covenant[24], and fear none but Me.O Children of Israel, remember My favor which I have bestowed upon you and fulfill My covenant [upon you] that I will fulfill your covenant [from Me], and be afraid of [only] Me.O Children of Israel! call to mind the (special) favour which I bestowed upon you, and fulfil your covenant with Me as I fulfil My Covenant with you, and fear none but Me. |
| 41 | وَءَامِنُواْ بِمَآ أَنزَلۡتُ مُصَدِّقٗا لِّمَا مَعَكُمۡ وَلَا تَكُونُوٓاْ أَوَّلَ كَافِرِۭ بِهِۦۖ وَلَا تَشۡتَرُواْ بِـَٔايَٰتِي ثَمَنٗا قَلِيلٗا وَإِيَّٰيَ فَٱتَّقُونِwaāminūوآمنواوَءَامِنُواْAnd believebimāبمابِمَآin whatanzaltuأنزلتأَنزَلْتُI have sent downmuṣaddiqanمصدقامُصَدِّقًاconfirminglimāلمالِّمَاthat whichmaʿakumمعكممَعَكُمْ(is) with you,walāولاوَلَاand (do) nottakūnūتكونواتَكُونُوٓاْbeawwalaأولأَوَّلَ(the) firstkāfirinكافركَافِرٍۭdisbelieverbihiبهبِهِۦof it.walāولاوَلَاAnd (do) nottashtarūتشترواتَشْتَرُواْexchangebiāyātīبآياتيبِـَٔايَٰتِىMy Signs (for)thamananثمناثَمَنًاa priceqalīlanقليلاقَلِيلًاsmall,wa-iyyāyaوإيايوَإِيَّٰىَand Me Alonefa-ittaqūniفاتقونفَٱتَّقُونِfear [Me].And believe in that which I reveal, confirming that which ye possess already (of the Scripture), and be not first to disbelieve therein, and part not with My revelations for a trifling price, and keep your duty unto Me.And believe in what I have sent down[25] which confirms that [Scripture] which is with you, and do not be the first to disbelieve in it, nor trade my verses for a small price, and fear Me alone.And believe in what I have sent down confirming that which is [already] with you, and be not the first to disbelieve in it. And do not exchange My signs for a small price, and fear [only] Me.And believe in what I reveal, confirming the revelation which is with you, and be not the first to reject Faith therein, nor sell My Signs for a small price; and fear Me, and Me alone. |
| 42 | وَلَا تَلۡبِسُواْ ٱلۡحَقَّ بِٱلۡبَٰطِلِ وَتَكۡتُمُواْ ٱلۡحَقَّ وَأَنتُمۡ تَعۡلَمُونَwalāولاوَلَاAnd (do) nottalbisūتلبسواتَلْبِسُواْmixl-ḥaqaالحقٱلْحَقَّthe Truthbil-bāṭiliبالباطلبِٱلْبَٰطِلِwith [the] falsehoodwataktumūوتكتمواوَتَكْتُمُواْand conceall-ḥaqaالحقٱلْحَقَّthe Truthwa-antumوأنتموَأَنتُمْwhile youtaʿlamūnaتعلمونتَعْلَمُونَ[you] know.Confound not truth with falsehood, nor knowingly conceal the truth.And do not mix the truth with falsehood, nor conceal the truth knowingly[26].And do not mix the truth with falsehood or conceal the truth while you know [it].And cover not Truth with falsehood, nor conceal the Truth when ye know (what it is). |
| 43 | وَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّكَوٰةَ وَٱرۡكَعُواْ مَعَ ٱلرَّٰكِعِينَwa-aqīmūوأقيمواوَأَقِيمُواْAnd establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwaātūوآتواوَءَاتُواْand givel-zakataالزكاةٱلزَّكَوٰةَzakahwa-ir'kaʿūواركعواوَٱرْكَعُواْand bow downmaʿaمعمَعَwithl-rākiʿīnaالراكعينٱلرَّٰكِعِينَthose who bow down.Establish worship, pay the poor-due, and bow your heads with those who bow (in worship).And establish prayer, give zakah, and bow [to Allah] with those who bow[27].And establish prayer and give zakāh[24] and bow with those who bow [in worship and obedience].And be steadfast in prayer; practise regular charity; and bow down your heads with those who bow down (in worship). |
| 44 | ۞ أَتَأۡمُرُونَ ٱلنَّاسَ بِٱلۡبِرِّ وَتَنسَوۡنَ أَنفُسَكُمۡ وَأَنتُمۡ تَتۡلُونَ ٱلۡكِتَٰبَۚ أَفَلَا تَعۡقِلُونَatamurūnaأتأمرونأَتَأْمُرُونَDo you orderl-nāsaالناسٱلنَّاسَ[the] peoplebil-biriبالبربِٱلْبِرِّ[the] righteousnesswatansawnaوتنسونوَتَنسَوْنَand you forgetanfusakumأنفسكمأَنفُسَكُمْyourselves,wa-antumوأنتموَأَنتُمْwhile youtatlūnaتتلونتَتْلُونَ[you] recitel-kitābaالكتابٱلْكِتَٰبَthe Book?afalāأفلاأَفَلَاThen, will nottaʿqilūnaتعقلونتَعْقِلُونَyou use reason?Enjoin ye righteousness upon mankind while ye yourselves forget (to practise it)? And ye are readers of the Scripture! Have ye then no sense?Do you enjoin righteousness upon people while you forget yourselves, even though you recite the Scripture[28]? Do you not understand?Do you order righteousness of the people and forget[25] yourselves while you recite the Scripture? Then will you not reason?Do ye enjoin right conduct on the people, and forget (To practise it) yourselves, and yet ye study the Scripture? Will ye not understand? |
| 45 | وَٱسۡتَعِينُواْ بِٱلصَّبۡرِ وَٱلصَّلَوٰةِۚ وَإِنَّهَا لَكَبِيرَةٌ إِلَّا عَلَى ٱلۡخَٰشِعِينَwa-is'taʿīnūواستعينواوَٱسْتَعِينُواْAnd seek helpbil-ṣabriبالصبربِٱلصَّبْرِthrough patiencewal-ṣalatiوالصلاةوَٱلصَّلَوٰةِand the prayer;wa-innahāوإنهاوَإِنَّهَاand indeed, itlakabīratunلكبيرةلَكَبِيرَةٌ(is) surely difficultillāإلاإِلَّاexceptʿalāعلىعَلَىonl-khāshiʿīnaالخاشعينٱلْخَٰشِعِينَthe humble ones,Seek help in patience and prayer; and truly it is hard save for the humble-minded,Seek help through patience and prayer. It is strenuous except for the humble,And seek help through patience and prayer; and indeed, it is difficult except for the humbly submissive [to Allāh]Nay, seek (Allah's) help with patient perseverance and prayer: It is indeed hard, except to those who bring a lowly spirit,- |
| 46 | ٱلَّذِينَ يَظُنُّونَ أَنَّهُم مُّلَٰقُواْ رَبِّهِمۡ وَأَنَّهُمۡ إِلَيۡهِ رَٰجِعُونَalladhīnaالذينٱلَّذِينَThose whoyaẓunnūnaيظنونيَظُنُّونَbelieveannahumأنهمأَنَّهُمthat theymulāqūملاقومُّلَٰقُواْwill meetrabbihimربهمرَبِّهِمْtheir Lordwa-annahumوأنهموَأَنَّهُمْand that theyilayhiإليهإِلَيْهِto Himrājiʿūnaراجعونرَٰجِعُونَwill return.Who know that they will have to meet their Lord, and that unto Him they are returning.those who are sure that they are going to meet their Lord, and that they will return to Him.Who are certain that they will meet their Lord and that they will return to Him.Who bear in mind the certainty that they are to meet their Lord, and that they are to return to Him. |
| 47 | يَٰبَنِيٓ إِسۡرَٰٓءِيلَ ٱذۡكُرُواْ نِعۡمَتِيَ ٱلَّتِيٓ أَنۡعَمۡتُ عَلَيۡكُمۡ وَأَنِّي فَضَّلۡتُكُمۡ عَلَى ٱلۡعَٰلَمِينَyābanīيا بنييَٰبَنِىٓO Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israel!udh'kurūاذكرواٱذْكُرُواْRememberniʿ'matiyaنعمتينِعْمَتِىَMy FavorallatīالتيٱلَّتِىٓwhichanʿamtuأنعمتأَنْعَمْتُI bestowedʿalaykumعليكمعَلَيْكُمْupon youwa-annīوأنيوَأَنِّىand that Ifaḍḍaltukumفضلتكمفَضَّلْتُكُمْ[I] preferred youʿalāعلىعَلَىoverl-ʿālamīnaالعالمينٱلْعَٰلَمِينَthe worlds.O Children of Israel! Remember My favour wherewith I favoured you and how I preferred you to (all) creatures.O Children of Israel, remember My blessing which I bestowed upon you and that I favored you over all other people[29].O Children of Israel, remember My favor that I have bestowed upon you and that I preferred you over the worlds [i.e., peoples].Children of Israel! call to mind the (special) favour which I bestowed upon you, and that I preferred you to all other (for My Message). |
| 48 | وَٱتَّقُواْ يَوۡمٗا لَّا تَجۡزِي نَفۡسٌ عَن نَّفۡسٖ شَيۡـٔٗا وَلَا يُقۡبَلُ مِنۡهَا شَفَٰعَةٞ وَلَا يُؤۡخَذُ مِنۡهَا عَدۡلٞ وَلَا هُمۡ يُنصَرُونَwa-ittaqūواتقواوَٱتَّقُواْAnd fearyawmanيومايَوْمًاa day,lāلالَّا(will) nottajzīتجزيتَجْزِىavailnafsunنفسنَفْسٌany soulʿanعنعَنfornafsinنفسنَّفْسٍ(another) soulshayanشيئاشَيْـًٔاanything,walāولاوَلَاand notyuq'baluيقبليُقْبَلُwill be acceptedmin'hāمنهامِنْهَاfrom itshafāʿatunشفاعةشَفَٰعَةٌany intercession,walāولاوَلَاand notyu'khadhuيؤخذيُؤْخَذُwill be takenmin'hāمنهامِنْهَاfrom itʿadlunعدلعَدْلٌa compensation,walāولاوَلَاand nothumهمهُمْtheyyunṣarūnaينصرونيُنصَرُونَwill be helped.And guard yourselves against a day when no soul will in aught avail another, nor will intercession be accepted from it, nor will compensation be received from it, nor will they be helped.And fear a Day when no soul will avail another anything, nor intercession will be accepted, nor compensation taken, nor will they be helped.And fear a Day when no soul will suffice for another soul[26] at all, nor will intercession be accepted from it, nor will compensation be taken from it, nor will they be aided.Then guard yourselves against a day when one soul shall not avail another nor shall intercession be accepted for her, nor shall compensation be taken from her, nor shall anyone be helped (from outside). |
| 49 | وَإِذۡ نَجَّيۡنَٰكُم مِّنۡ ءَالِ فِرۡعَوۡنَ يَسُومُونَكُمۡ سُوٓءَ ٱلۡعَذَابِ يُذَبِّحُونَ أَبۡنَآءَكُمۡ وَيَسۡتَحۡيُونَ نِسَآءَكُمۡۚ وَفِي ذَٰلِكُم بَلَآءٞ مِّن رَّبِّكُمۡ عَظِيمٞwa-idhوإذوَإِذْAnd whennajjaynākumنجيناكمنَجَّيْنَٰكُمWe saved youminمنمِّنْfromāliآلءَالِ(the) peoplefir'ʿawnaفرعونفِرْعَوْنَ(of) Firaunyasūmūnakumيسومونكميَسُومُونَكُمْ(who were) afflicting you (with)sūaسوءسُوٓءَhorriblel-ʿadhābiالعذابٱلْعَذَابِtorment,yudhabbiḥūnaيذبحونيُذَبِّحُونَslaughteringabnāakumأبناءكمأَبْنَآءَكُمْyour sonswayastaḥyūnaويستحيونوَيَسْتَحْيُونَand letting livenisāakumنساءكمنِسَآءَكُمْyour women.wafīوفيوَفِىAnd indhālikumذلكمذَٰلِكُمthatbalāonبلاءبَلَآءٌ(was) a trialminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lordʿaẓīmunعظيمعَظِيمٌgreat.And (remember) when We did deliver you from Pharaoh's folk, who were afflicting you with dreadful torment, slaying your sons and sparing your women: that was a tremendous trial from your Lord.And [remember] when We saved you from Pharaoh’s people, who were inflicting dreadful torment upon you: slaughtering your sons and sparing your women. That was a great trial from your Lord.And [recall] when We saved you [i.e., your forefathers] from the people of Pharaoh, who afflicted you with the worst torment, slaughtering your [newborn] sons and keeping your females alive. And in that was a great trial from your Lord.And remember, We delivered you from the people of Pharaoh: They set you hard tasks and punishments, slaughtered your sons and let your women-folk live; therein was a tremendous trial from your Lord. |
| 50 | وَإِذۡ فَرَقۡنَا بِكُمُ ٱلۡبَحۡرَ فَأَنجَيۡنَٰكُمۡ وَأَغۡرَقۡنَآ ءَالَ فِرۡعَوۡنَ وَأَنتُمۡ تَنظُرُونَwa-idhوإذوَإِذْAnd whenfaraqnāفرقنافَرَقْنَاWe partedbikumuبكمبِكُمُfor youl-baḥraالبحرٱلْبَحْرَthe sea,fa-anjaynākumفأنجيناكمفَأَنجَيْنَٰكُمْthen We saved you,wa-aghraqnāوأغرقناوَأَغْرَقْنَآand We drownedālaآلءَالَ(the) peoplefir'ʿawnaفرعونفِرْعَوْنَ(of) Firaunwa-antumوأنتموَأَنتُمْwhile youtanẓurūnaتنظرونتَنظُرُونَ(were) looking.And when We brought you through the sea and rescued you, and drowned the folk of Pharaoh in your sight.And [remember] when We parted the sea for you and saved you, while We drowned the people of Pharaoh while you were looking on.And [recall] when We parted the sea for you and saved you and drowned the people of Pharaoh while you were looking on.And remember We divided the sea for you and saved you and drowned Pharaoh's people within your very sight. |
| 51 | وَإِذۡ وَٰعَدۡنَا مُوسَىٰٓ أَرۡبَعِينَ لَيۡلَةٗ ثُمَّ ٱتَّخَذۡتُمُ ٱلۡعِجۡلَ مِنۢ بَعۡدِهِۦ وَأَنتُمۡ ظَٰلِمُونَwa-idhوإذوَإِذْAnd whenwāʿadnāواعدناوَٰعَدْنَاWe appointedmūsāموسىمُوسَىٰٓ(for) Musaarbaʿīnaأربعينأَرْبَعِينَfortylaylatanليلةلَيْلَةًnights.thummaثمثُمَّThenittakhadhtumuاتخذتمٱتَّخَذْتُمُyou tookl-ʿij'laالعجلٱلْعِجْلَthe calfminمنمِنۢfrombaʿdihiبعدهبَعْدِهِۦafter himwa-antumوأنتموَأَنتُمْand youẓālimūnaظالمونظَٰلِمُونَ(were) wrongdoers.And when We did appoint for Moses forty nights (of solitude), and then ye chose the calf, when he had gone from you, and were wrong-doers.And [remember] when We appointed for Moses forty nights. Then you took the calf [for worship] in his absence, while you were wrongdoers.And [recall] when We made an appointment with Moses for forty nights. Then you took [for worship] the calf after him [i.e., his departure], while you were wrongdoers.And remember We appointed forty nights for Moses, and in his absence ye took the calf (for worship), and ye did grievous wrong. |
| 52 | ثُمَّ عَفَوۡنَا عَنكُم مِّنۢ بَعۡدِ ذَٰلِكَ لَعَلَّكُمۡ تَشۡكُرُونَthummaثمثُمَّThenʿafawnāعفوناعَفَوْنَاWe forgaveʿankumعنكمعَنكُمyouminمنمِّنۢfrombaʿdiبعدبَعْدِafterdhālikaذلكذَٰلِكَthat,laʿallakumلعلكملَعَلَّكُمْso that you maytashkurūnaتشكرونتَشْكُرُونَ(be) grateful.Then, even after that, We pardoned you in order that ye might give thanks.Yet We pardoned you after that, so that you may be grateful.Then We forgave you after that so perhaps you would be grateful.Even then We did forgive you; there was a chance for you to be grateful. |
| 53 | وَإِذۡ ءَاتَيۡنَا مُوسَى ٱلۡكِتَٰبَ وَٱلۡفُرۡقَانَ لَعَلَّكُمۡ تَهۡتَدُونَwa-idhوإذوَإِذْAnd whenātaynāآتيناءَاتَيْنَاWe gavemūsāموسىمُوسَىMusal-kitābaالكتابٱلْكِتَٰبَthe Bookwal-fur'qānaوالفرقانوَٱلْفُرْقَانَand the Criterion,laʿallakumلعلكملَعَلَّكُمْperhaps youtahtadūnaتهتدونتَهْتَدُونَ(would be) guided.And when We gave unto Moses the Scripture and the criterion (of right and wrong), that ye might be led aright.And [remember] when We gave Moses the Scripture and the criterion[30], so that you may be guided.And [recall] when We gave Moses the Scripture and criterion[27] that perhaps you would be guided.And remember We gave Moses the Scripture and the Criterion (Between right and wrong): There was a chance for you to be guided aright. |
| 54 | وَإِذۡ قَالَ مُوسَىٰ لِقَوۡمِهِۦ يَٰقَوۡمِ إِنَّكُمۡ ظَلَمۡتُمۡ أَنفُسَكُم بِٱتِّخَاذِكُمُ ٱلۡعِجۡلَ فَتُوبُوٓاْ إِلَىٰ بَارِئِكُمۡ فَٱقۡتُلُوٓاْ أَنفُسَكُمۡ ذَٰلِكُمۡ خَيۡرٞ لَّكُمۡ عِندَ بَارِئِكُمۡ فَتَابَ عَلَيۡكُمۡۚ إِنَّهُۥ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُwa-idhوإذوَإِذْAnd whenqālaقالقَالَsaidmūsāموسىمُوسَىٰMusaliqawmihiلقومهلِقَوْمِهِۦto his people,yāqawmiيا قوميَٰقَوْمِ"O my people!innakumإنكمإِنَّكُمْIndeed, youẓalamtumظلمتمظَلَمْتُمْ[you] have wrongedanfusakumأنفسكمأَنفُسَكُمyourselvesbi-ittikhādhikumuباتخاذكمبِٱتِّخَاذِكُمُby your takingl-ʿij'laالعجلٱلْعِجْلَthe calf.fatūbūفتوبوافَتُوبُوٓاْSo turn in repentanceilāإلىإِلَىٰtobāri-ikumبارئكمبَارِئِكُمْyour Creator,fa-uq'tulūفاقتلوافَٱقْتُلُوٓاْand killanfusakumأنفسكمأَنفُسَكُمْyourselves.dhālikumذلكمذَٰلِكُمْThatkhayrunخيرخَيْرٌ(is) betterlakumلكملَّكُمْfor youʿindaعندعِندَwithbāri-ikumبارئكمبَارِئِكُمْyour Creator."fatābaفتابفَتَابَThen He turnedʿalaykumعليكمعَلَيْكُمْtowards you.innahuإنهإِنَّهُۥIndeed He!huwaهوهُوَHel-tawābuالتوابٱلتَّوَّابُ(is) the-returning,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful.And when Moses said unto his people: O my people! Ye have wronged yourselves by your choosing of the calf (for worship) so turn in penitence to your Creator, and kill (the guilty) yourselves. That will be best for you with your Creator and He will relent toward you. Lo! He is the Relenting, the Merciful.And [remember] when Moses said to his people, “O my people, you have wronged yourselves by taking the calf [for worship]. So repent to your Creator and kill yourselves [i.e., the guilty among you]; that is best for you with your Creator.” Then He accepted your repentance, for He is the Accepter of Repentance, the Most Merciful.And [recall] when Moses said to his people, "O my people, indeed you have wronged yourselves by your taking of the calf [for worship]. So repent to your Creator and kill yourselves [i.e., the guilty among you]. That is best for [all of] you in the sight of your Creator." Then He accepted your repentance; indeed, He is the Accepting of Repentance, the Merciful.And remember Moses said to his people: "O my people! Ye have indeed wronged yourselves by your worship of the calf: So turn (in repentance) to your Maker, and slay yourselves (the wrong-doers); that will be better for you in the sight of your Maker." Then He turned towards you (in forgiveness): For He is Oft-Returning, Most Merciful. |
| 55 | وَإِذۡ قُلۡتُمۡ يَٰمُوسَىٰ لَن نُّؤۡمِنَ لَكَ حَتَّىٰ نَرَى ٱللَّهَ جَهۡرَةٗ فَأَخَذَتۡكُمُ ٱلصَّٰعِقَةُ وَأَنتُمۡ تَنظُرُونَwa-idhوإذوَإِذْAnd whenqul'tumقلتمقُلْتُمْyou said,yāmūsāيا موسىيَٰمُوسَىٰ"O Musa!lanلنلَنNevernu'minaنؤمننُّؤْمِنَ(will) we believelakaلكلَكَin youḥattāحتىحَتَّىٰuntilnarāنرىنَرَىwe seel-lahaاللهٱللَّهَAllahjahratanجهرةجَهْرَةًmanifestly."fa-akhadhatkumuفأخذتكمفَأَخَذَتْكُمُSo seized youl-ṣāʿiqatuالصاعقةٱلصَّٰعِقَةُthe thunderboltwa-antumوأنتموَأَنتُمْwhile youtanẓurūnaتنظرونتَنظُرُونَ(were) looking.And when ye said: O Moses! We will not believe in thee till we see Allah plainly; and even while ye gazed the lightning seized you.And [remember] when you said, “O Moses, we will never believe you until we see Allah openly,” so a thunderbolt struck you while you were looking on.And [recall] when you said, "O Moses, we will never believe you until we see Allāh outright"; so the thunderbolt took you while you were looking on.And remember ye said: "O Moses! We shall never believe in thee until we see Allah manifestly," but ye were dazed with thunder and lighting even as ye looked on. |
| 56 | ثُمَّ بَعَثۡنَٰكُم مِّنۢ بَعۡدِ مَوۡتِكُمۡ لَعَلَّكُمۡ تَشۡكُرُونَthummaثمثُمَّThenbaʿathnākumبعثناكمبَعَثْنَٰكُمWe revived youminمنمِّنۢfrombaʿdiبعدبَعْدِaftermawtikumموتكممَوْتِكُمْyour death,laʿallakumلعلكملَعَلَّكُمْso that you maytashkurūnaتشكرونتَشْكُرُونَ(be) grateful.Then We revived you after your extinction, that ye might give thanks.Then We raised you back to life after your death, so that you may be grateful.Then We revived you after your death that perhaps you would be grateful.Then We raised you up after your death: Ye had the chance to be grateful. |
| 57 | وَظَلَّلۡنَا عَلَيۡكُمُ ٱلۡغَمَامَ وَأَنزَلۡنَا عَلَيۡكُمُ ٱلۡمَنَّ وَٱلسَّلۡوَىٰۖ كُلُواْ مِن طَيِّبَٰتِ مَا رَزَقۡنَٰكُمۡۚ وَمَا ظَلَمُونَا وَلَٰكِن كَانُوٓاْ أَنفُسَهُمۡ يَظۡلِمُونَwaẓallalnāوظللناوَظَلَّلْنَاAnd We shadedʿalaykumuعليكمعَلَيْكُمُ[over] youl-ghamāmaالغمامٱلْغَمَامَ(with) [the] cloudswa-anzalnāوأنزلناوَأَنزَلْنَاand We sent downʿalaykumuعليكمعَلَيْكُمُto youl-manaالمنٱلْمَنَّ[the] mannawal-salwāوالسلوىوَٱلسَّلْوَىٰand [the] quails,kulūكلواكُلُواْ"Eatminمنمِنfromṭayyibātiطيباتطَيِّبَٰتِ(the) good thingsmāمامَاthatrazaqnākumرزقناكمرَزَقْنَٰكُمْWe have provided you."wamāوماوَمَاAnd notẓalamūnāظلموناظَلَمُونَاthey wronged Us,walākinولكنوَلَٰكِنbutkānūكانواكَانُوٓاْthey wereanfusahumأنفسهمأَنفُسَهُمْ(to) themselvesyaẓlimūnaيظلمونيَظْلِمُونَdoing wrong.And We caused the white cloud to overshadow you and sent down on you the manna and the quails, (saying): Eat of the good things wherewith We have provided you - they wronged Us not, but they did wrong themselves.And We shaded you with clouds and sent down to you manna and quails[31], [saying], “Eat of the good things We have provided for you.” They did not wrong Us, but they wronged themselves.And We shaded you with clouds and sent down to you manna and quails, [saying], "Eat from the good things with which We have provided you." And they wronged Us not - but they were [only] wronging themselves.And We gave you the shade of clouds and sent down to you Manna and quails, saying: "Eat of the good things We have provided for you:" (But they rebelled); to us they did no harm, but they harmed their own souls. |
| 58 | وَإِذۡ قُلۡنَا ٱدۡخُلُواْ هَٰذِهِ ٱلۡقَرۡيَةَ فَكُلُواْ مِنۡهَا حَيۡثُ شِئۡتُمۡ رَغَدٗا وَٱدۡخُلُواْ ٱلۡبَابَ سُجَّدٗا وَقُولُواْ حِطَّةٞ نَّغۡفِرۡ لَكُمۡ خَطَٰيَٰكُمۡۚ وَسَنَزِيدُ ٱلۡمُحۡسِنِينَwa-idhوإذوَإِذْAnd whenqul'nāقلناقُلْنَاWe said,ud'khulūادخلواٱدْخُلُواْ"Enterhādhihiهذههَٰذِهِthisl-qaryataالقريةٱلْقَرْيَةَtown,fakulūفكلوافَكُلُواْthen eatmin'hāمنهامِنْهَاfromḥaythuحيثحَيْثُwherevershi'tumشئتمشِئْتُمْyou wish[ed]raghadanرغدارَغَدًاabundantly,wa-ud'khulūوادخلواوَٱدْخُلُواْand enterl-bābaالبابٱلْبَابَthe gatesujjadanسجداسُجَّدًاprostrating.waqūlūوقولواوَقُولُواْAnd say,ḥiṭṭatunحطةحِطَّةٌ"Repentance."naghfirنغفرنَّغْفِرْWe will forgivelakumلكملَكُمْfor youkhaṭāyākumخطاياكمخَطَٰيَٰكُمْyour sins.wasanazīduوسنزيدوَسَنَزِيدُAnd We will increasel-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doers (in reward)."And when We said: Go into this township and eat freely of that which is therein, and enter the gate prostrate, and say: "Repentance." We will forgive you your sins and will increase (reward) for the right-doers.And [remember] when We said, “Enter this town [of Jerusalem] and eat freely from wherever you wish, and enter the gate bowing down humbly and say, ‘Absolve us[32].’ We will forgive you your sins and increase [the reward of] those who do good.”And [recall] when We said, "Enter this city [i.e., Jerusalem] and eat from it wherever you will in [ease and] abundance, and enter the gate bowing humbly[28] and say, 'Relieve us of our burdens [i.e., sins].' We will [then] forgive your sins for you, and We will increase the doers of good [in goodness and reward]."And remember We said: "Enter this town, and eat of the plenty therein as ye wish; but enter the gate with humility, in posture and in words, and We shall forgive you your faults and increase (the portion of) those who do good." |
| 59 | فَبَدَّلَ ٱلَّذِينَ ظَلَمُواْ قَوۡلًا غَيۡرَ ٱلَّذِي قِيلَ لَهُمۡ فَأَنزَلۡنَا عَلَى ٱلَّذِينَ ظَلَمُواْ رِجۡزٗا مِّنَ ٱلسَّمَآءِ بِمَا كَانُواْ يَفۡسُقُونَfabaddalaفبدلفَبَدَّلَBut changedalladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُواْwrongedqawlanقولاقَوْلًا(the) wordghayraغيرغَيْرَother (than)alladhīالذيٱلَّذِى(that) whichqīlaقيلقِيلَwas saidlahumلهملَهُمْto them;fa-anzalnāفأنزلنافَأَنزَلْنَاso We sent downʿalāعلىعَلَىuponalladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُواْwronged,rij'zanرجزارِجْزًاa punishmentminaمنمِّنَfroml-samāiالسماءٱلسَّمَآءِthe skybimāبمابِمَاbecausekānūكانواكَانُواْthey wereyafsuqūnaيفسقونيَفْسُقُونَdefiantly disobeying.But those who did wrong changed the word which had been told them for another saying, and We sent down upon the evil-doers wrath from heaven for their evil-doing.But the wrongdoers changed the words to other than what they were told[33]; so We sent down upon the wrongdoers a torment from the heaven for their rebelliousness.But those who wronged changed [those words] to a statement other than that which had been said to them, so We sent down upon those who wronged a punishment [i.e., plague] from the sky because they were defiantly disobeying.But the transgressors changed the word from that which had been given them; so We sent on the transgressors a plague from heaven, for that they infringed (Our command) repeatedly. |
| 60 | ۞ وَإِذِ ٱسۡتَسۡقَىٰ مُوسَىٰ لِقَوۡمِهِۦ فَقُلۡنَا ٱضۡرِب بِّعَصَاكَ ٱلۡحَجَرَۖ فَٱنفَجَرَتۡ مِنۡهُ ٱثۡنَتَا عَشۡرَةَ عَيۡنٗاۖ قَدۡ عَلِمَ كُلُّ أُنَاسٖ مَّشۡرَبَهُمۡۖ كُلُواْ وَٱشۡرَبُواْ مِن رِّزۡقِ ٱللَّهِ وَلَا تَعۡثَوۡاْ فِي ٱلۡأَرۡضِ مُفۡسِدِينَwa-idhiوإذوَإِذِAnd whenis'tasqāاستسقىٱسْتَسْقَىٰasked (for) watermūsāموسىمُوسَىٰMusaliqawmihiلقومهلِقَوْمِهِۦfor his people,faqul'nāفقلنافَقُلْنَا[so] We said,iḍ'ribاضربٱضْرِب"Strikebiʿaṣākaبعصاكبِّعَصَاكَwith your staffl-ḥajaraالحجرٱلْحَجَرَthe stone."fa-infajaratفانفجرتفَٱنفَجَرَتْThen gushed forthmin'huمنهمِنْهُfrom itith'natāاثنتاٱثْنَتَا(of)ʿashrataعشرةعَشْرَةَtwelveʿaynanعيناعَيْنًاsprings.qadقدقَدْIndeedʿalimaعلمعَلِمَknewkulluكلكُلُّallunāsinأناسأُنَاسٍ(the) peoplemashrabahumمشربهممَّشْرَبَهُمْtheir drinking place.kulūكلواكُلُواْ"Eatwa-ish'rabūواشربواوَٱشْرَبُواْand drinkminمنمِنfromriz'qiرزقرِّزْقِ(the) provision (of)l-lahiاللهٱللَّهِAllah,walāولاوَلَاand (do) nottaʿthawتعثواتَعْثَوْاْact wickedlyfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthmuf'sidīnaمفسدينمُفْسِدِينَspreading corruption."And when Moses asked for water for his people, We said: Smite with thy staff the rock. And there gushed out therefrom twelve springs (so that) each tribe knew their drinking-place. Eat and drink of that which Allah hath provided, and do not act corruptly, making mischief in the earth.And [remember] when Moses asked for water for his people, and We said, “Strike the rock with your staff,” Then twelve springs gushed forth from it; each tribe knew its drinking place[34]. “Eat and drink from Allah’s provision, and do not spread corruption in the land.”And [recall] when Moses prayed for water for his people, so We said, "Strike with your staff the stone." And there gushed forth from it twelve springs, and every people [i.e., tribe] knew its watering place. "Eat and drink from the provision of Allāh, and do not commit abuse on the earth, spreading corruption."And remember Moses prayed for water for his people; We said: "Strike the rock with thy staff." Then gushed forth therefrom twelve springs. Each group knew its own place for water. So eat and drink of the sustenance provided by Allah, and do no evil nor mischief on the (face of the) earth. |
| 61 | وَإِذۡ قُلۡتُمۡ يَٰمُوسَىٰ لَن نَّصۡبِرَ عَلَىٰ طَعَامٖ وَٰحِدٖ فَٱدۡعُ لَنَا رَبَّكَ يُخۡرِجۡ لَنَا مِمَّا تُنۢبِتُ ٱلۡأَرۡضُ مِنۢ بَقۡلِهَا وَقِثَّآئِهَا وَفُومِهَا وَعَدَسِهَا وَبَصَلِهَاۖ قَالَ أَتَسۡتَبۡدِلُونَ ٱلَّذِي هُوَ أَدۡنَىٰ بِٱلَّذِي هُوَ خَيۡرٌۚ ٱهۡبِطُواْ مِصۡرٗا فَإِنَّ لَكُم مَّا سَأَلۡتُمۡۗ وَضُرِبَتۡ عَلَيۡهِمُ ٱلذِّلَّةُ وَٱلۡمَسۡكَنَةُ وَبَآءُو بِغَضَبٖ مِّنَ ٱللَّهِۚ ذَٰلِكَ بِأَنَّهُمۡ كَانُواْ يَكۡفُرُونَ بِـَٔايَٰتِ ٱللَّهِ وَيَقۡتُلُونَ ٱلنَّبِيِّـۧنَ بِغَيۡرِ ٱلۡحَقِّۚ ذَٰلِكَ بِمَا عَصَواْ وَّكَانُواْ يَعۡتَدُونَwa-idhوإذوَإِذْAnd whenqul'tumقلتمقُلْتُمْyou said,yāmūsāيا موسىيَٰمُوسَىٰ"O Musa!lanلنلَنNever (will)naṣbiraنصبرنَّصْبِرَwe endureʿalāعلىعَلَىٰ[on]ṭaʿāminطعامطَعَامٍfoodwāḥidinواحدوَٰحِدٍ(of) one (kind),fa-ud'ʿuفادعفَٱدْعُso praylanāلنالَنَاfor usrabbakaربكرَبَّكَ(to) your Lordyukh'rijيخرجيُخْرِجْto bring forthlanāلنالَنَاfor usmimmāممامِمَّاout of whattunbituتنبتتُنۢبِتُgrowsl-arḍuالأرضٱلْأَرْضُthe earth,minمنمِنۢofbaqlihāبقلهابَقْلِهَاits herbs,waqithāihāوقثائهاوَقِثَّآئِهَا[and] its cucumbers,wafūmihāوفومهاوَفُومِهَا[and] its garlic,waʿadasihāوعدسهاوَعَدَسِهَا[and] its lentils,wabaṣalihāوبصلهاوَبَصَلِهَاand its onions."qālaقالقَالَHe said,atastabdilūnaأتستبدلونأَتَسْتَبْدِلُونَ"Would you exchangealladhīالذيٱلَّذِىthat whichhuwaهوهُوَ[it]adnāأدنىأَدْنَىٰ(is) inferiorbi-alladhīبالذيبِٱلَّذِىfor that whichhuwaهوهُوَ[it]khayrunخيرخَيْرٌ(is) better?ih'biṭūاهبطواٱهْبِطُواْGo downmiṣ'ranمصرامِصْرًا(to) a city,fa-innaفإنفَإِنَّso indeedlakumلكملَكُمfor youmāمامَّا(is) whatsa-altumسألتمسَأَلْتُمْyou have asked (for)."waḍuribatوضربتوَضُرِبَتْAnd were struckʿalayhimuعليهمعَلَيْهِمُon theml-dhilatuالذلةٱلذِّلَّةُthe humiliationwal-maskanatuوالمسكنةوَٱلْمَسْكَنَةُand the miserywabāūوباءواوَبَآءُوand they drew on themselvesbighaḍabinبغضببِغَضَبٍwrathminaمنمِّنَofl-lahiاللهٱللَّهِAllahdhālikaذلكذَٰلِكَThat (was)bi-annahumبأنهمبِأَنَّهُمْbecause theykānūكانواكَانُواْused toyakfurūnaيكفرونيَكْفُرُونَdisbelievebiāyātiبآياتبِـَٔايَٰتِin (the) Signsl-lahiاللهٱللَّهِ(of) Allahwayaqtulūnaويقتلونوَيَقْتُلُونَand killl-nabiyīnaالنبيينٱلنَّبِيِّۦنَthe Prophetsbighayriبغيربِغَيْرِwithout (any)l-ḥaqiالحقٱلْحَقِّ[the] right.dhālikaذلكذَٰلِكَThatbimāبمابِمَا(was) becauseʿaṣawعصواعَصَواْthey disobeyedwakānūوكانواوَّكَانُواْand they wereyaʿtadūnaيعتدونيَعْتَدُونَtransgressing.And when ye said: O Moses! We are weary of one kind of food; so call upon thy Lord for us that He bring forth for us of that which the earth groweth - of its herbs and its cucumbers and its corn and its lentils and its onions. He said: Would ye exchange that which is higher for that which is lower? Go down to settled country, thus ye shall get that which ye demand. And humiliation and wretchedness were stamped upon them and they were visited with wrath from Allah. That was because they disbelieved in Allah's revelations and slew the prophets wrongfully. That was for their disobedience and transgression.And [remember] when you said, “O Moses, we cannot bear the same meal. So call upon your Lord to bring forth for us from what the earth produces – its herbs, cucumbers, garlic, lentils, and onions.” Moses said, “Would you exchange what is better for what is inferior? Go down to any town and you will have what you have asked for.” They were struck with humiliation and destitution, and incurred the wrath of Allah. That was because they used to reject the signs of Allah and kill the prophets unjustly. That was because they disobeyed and were transgressors.And [recall] when you said, "O Moses, we can never endure one [kind of] food. So call upon your Lord to bring forth for us from the earth its green herbs and its cucumbers and its garlic and its lentils and its onions." [Moses] said, "Would you exchange what is better for what is less? Go into [any] settlement and indeed, you will have what you have asked." And they were covered with humiliation and poverty and returned with anger from Allāh [upon them]. That was because they [repeatedly] disbelieved in the signs of Allāh and killed the prophets without right. That was because they disobeyed and were [habitually] transgressing.And remember ye said: "O Moses! we cannot endure one kind of food (always); so beseech thy Lord for us to produce for us of what the earth groweth, -its pot-herbs, and cucumbers, Its garlic, lentils, and onions." He said: "Will ye exchange the better for the worse? Go ye down to any town, and ye shall find what ye want!" They were covered with humiliation and misery; they drew on themselves the wrath of Allah. This because they went on rejecting the Signs of Allah and slaying His Messengers without just cause. This because they rebelled and went on transgressing. |
| 62 | إِنَّ ٱلَّذِينَ ءَامَنُواْ وَٱلَّذِينَ هَادُواْ وَٱلنَّصَٰرَىٰ وَٱلصَّٰبِـِٔينَ مَنۡ ءَامَنَ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِ وَعَمِلَ صَٰلِحٗا فَلَهُمۡ أَجۡرُهُمۡ عِندَ رَبِّهِمۡ وَلَا خَوۡفٌ عَلَيۡهِمۡ وَلَا هُمۡ يَحۡزَنُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievedwa-alladhīnaوالذينوَٱلَّذِينَand those whohādūهادواهَادُواْbecame Jewswal-naṣārāوالنصارىوَٱلنَّصَٰرَىٰand the Christianswal-ṣābiīnaوالصابئينوَٱلصَّٰبِـِٔينَand the Sabians -manمنمَنْwhoāmanaآمنءَامَنَbelievedbil-lahiباللهبِٱللَّهِin Allahwal-yawmiواليوموَٱلْيَوْمِand the Dayl-ākhiriالآخرٱلْءَاخِرِ[the] Lastwaʿamilaوعملوَعَمِلَand didṣāliḥanصالحاصَٰلِحًاrighteous deeds,falahumفلهمفَلَهُمْso for themajruhumأجرهمأَجْرُهُمْtheir rewardʿindaعندعِندَ(is) withrabbihimربهمرَبِّهِمْtheir Lordwalāولاوَلَاand nokhawfunخوفخَوْفٌfearʿalayhimعليهمعَلَيْهِمْon themwalāولاوَلَاand nothumهمهُمْtheyyaḥzanūnaيحزنونيَحْزَنُونَwill grieve.Lo! Those who believe (in that which is revealed unto thee, Muhammad), and those who are Jews, and Christians, and Sabaeans - whoever believeth in Allah and the Last Day and doeth right - surely their reward is with their Lord, and there shall no fear come upon them neither shall they grieve.The believers and those who were Jews, Christians, and the Sabians [before Prophet Muhammad] – whoever believed in Allah and the Last Day and did righteous deed, they will have their reward with their Lord, and they will have no fear, nor will they grieve.Indeed, those who believed and those who were Jews or Christians or Sabeans [before Prophet Muḥammad (ﷺ)] - those [among them] who believed in Allāh and the Last Day and did righteousness - will have their reward with their Lord, and no fear will there be concerning them, nor will they grieve[29].Those who believe (in the Qur'an), and those who follow the Jewish (scriptures), and the Christians and the Sabians,- any who believe in Allah and the Last Day, and work righteousness, shall have their reward with their Lord; on them shall be no fear, nor shall they grieve. |
| 63 | وَإِذۡ أَخَذۡنَا مِيثَٰقَكُمۡ وَرَفَعۡنَا فَوۡقَكُمُ ٱلطُّورَ خُذُواْ مَآ ءَاتَيۡنَٰكُم بِقُوَّةٖ وَٱذۡكُرُواْ مَا فِيهِ لَعَلَّكُمۡ تَتَّقُونَwa-idhوإذوَإِذْAnd whenakhadhnāأخذناأَخَذْنَاWe tookmīthāqakumميثاقكممِيثَٰقَكُمْyour covenantwarafaʿnāورفعناوَرَفَعْنَاand We raisedfawqakumuفوقكمفَوْقَكُمُover youl-ṭūraالطورٱلطُّورَthe mount,khudhūخذواخُذُواْ"HoldmāمامَآwhatātaynākumآتيناكمءَاتَيْنَٰكُمWe have given youbiquwwatinبقوةبِقُوَّةٍwith strength,wa-udh'kurūواذكرواوَٱذْكُرُواْand remembermāمامَاwhatfīhiفيهفِيهِ(is) in it,laʿallakumلعلكملَعَلَّكُمْperhaps youtattaqūnaتتقونتَتَّقُونَ(would become) righteous."And (remember, O Children of Israel) when We made a covenant with you and caused the mount to tower above you, (saying): Hold fast that which We have given you, and remember that which is therein, that ye may ward off (evil).And [remember] when We took your covenant [O Children of Israel] and raised above you the mountain [saying], “Hold firmly to what We have given you and observe its teachings, so that you may become righteous.”And [recall] when We took your covenant, [O Children of Israel, to abide by the Torah] and We raised over you the mount, [saying], "Take what We have given you with determination and remember what is in it that perhaps you may become righteous."And remember We took your covenant and We raised above you (The towering height) of Mount (Sinai): (Saying): "Hold firmly to what We have given you and bring (ever) to remembrance what is therein: Perchance ye may fear Allah." |
| 64 | ثُمَّ تَوَلَّيۡتُم مِّنۢ بَعۡدِ ذَٰلِكَۖ فَلَوۡلَا فَضۡلُ ٱللَّهِ عَلَيۡكُمۡ وَرَحۡمَتُهُۥ لَكُنتُم مِّنَ ٱلۡخَٰسِرِينَthummaثمثُمَّThentawallaytumتوليتمتَوَلَّيْتُمyou turned awayminمنمِّنۢfrombaʿdiبعدبَعْدِafterdhālikaذلكذَٰلِكَthat.falawlāفلولافَلَوْلَاSo if notfaḍluفضلفَضْلُ(for the) Gracel-lahiاللهٱللَّهِ(of) Allahʿalaykumعليكمعَلَيْكُمْupon youwaraḥmatuhuورحمتهوَرَحْمَتُهُۥand His Mercy,lakuntumلكنتملَكُنتُمsurely you would have beenminaمنمِّنَofl-khāsirīnaالخاسرينٱلْخَٰسِرِينَthe losers.Then, even after that, ye turned away, and if it had not been for the grace of Allah and His mercy ye had been among the losers.But then you turned away after that. If it had not been for the grace and mercy of Allah upon you, you would have surely been among the losers.Then you turned away after that. And if not for the favor of Allāh upon you and His mercy, you would have been among the losers.But ye turned back thereafter: Had it not been for the Grace and Mercy of Allah to you, ye had surely been among the lost. |
| 65 | وَلَقَدۡ عَلِمۡتُمُ ٱلَّذِينَ ٱعۡتَدَوۡاْ مِنكُمۡ فِي ٱلسَّبۡتِ فَقُلۡنَا لَهُمۡ كُونُواْ قِرَدَةً خَٰسِـِٔينَwalaqadولقدوَلَقَدْAnd indeed,ʿalim'tumuعلمتمعَلِمْتُمُyou knewalladhīnaالذينٱلَّذِينَthose whoiʿ'tadawاعتدواٱعْتَدَوْاْtransgressedminkumمنكممِنكُمْamong youfīفيفِىinl-sabtiالسبتٱلسَّبْتِthe (matter of) Sabbath.faqul'nāفقلنافَقُلْنَاSo We saidlahumلهملَهُمْto them,kūnūكونواكُونُواْ"Beqiradatanقردةقِرَدَةًapes,khāsiīnaخاسئينخَٰسِـِٔينَdespised."And ye know of those of you who broke the Sabbath, how We said unto them: Be ye apes, despised and hated!And you know about those among you who broke the Sabbath, whereupon We said to them, “Be apes, despised.”And you had already known about those who transgressed among you concerning the sabbath, and We said to them, "Be apes, despised."And well ye knew those amongst you who transgressed in the matter of the Sabbath: We said to them: "Be ye apes, despised and rejected." |
| 66 | فَجَعَلۡنَٰهَا نَكَٰلٗا لِّمَا بَيۡنَ يَدَيۡهَا وَمَا خَلۡفَهَا وَمَوۡعِظَةٗ لِّلۡمُتَّقِينَfajaʿalnāhāفجعلناهافَجَعَلْنَٰهَاSo We made itnakālanنكالانَكَٰلًاa deterrent punishmentlimāلمالِّمَاfor thosebaynaبينبَيْنَ(in) frontyadayhāيديهايَدَيْهَا(of) themwamāوماوَمَاand thosekhalfahāخلفهاخَلْفَهَاafter themwamawʿiẓatanوموعظةوَمَوْعِظَةًand an admonitionlil'muttaqīnaللمتقينلِّلْمُتَّقِينَfor those who fear (Allah).And We made it an example to their own and to succeeding generations, and an admonition to the Allah-fearing.So We made it a deterrent punishment for those alive and for those who succeeded them, and an admonition for the righteous.And We made it a deterrent punishment for those who were present and those who succeeded [them] and a lesson for those who fear Allāh.So We made it an example to their own time and to their posterity, and a lesson to those who fear Allah. |
| 67 | وَإِذۡ قَالَ مُوسَىٰ لِقَوۡمِهِۦٓ إِنَّ ٱللَّهَ يَأۡمُرُكُمۡ أَن تَذۡبَحُواْ بَقَرَةٗۖ قَالُوٓاْ أَتَتَّخِذُنَا هُزُوٗاۖ قَالَ أَعُوذُ بِٱللَّهِ أَنۡ أَكُونَ مِنَ ٱلۡجَٰهِلِينَwa-idhوإذوَإِذْAnd whenqālaقالقَالَsaidmūsāموسىمُوسَىٰMusaliqawmihiلقومهلِقَوْمِهِۦٓto his people,innaإنإِنَّ"Indeed,l-lahaاللهٱللَّهَAllahyamurukumيأمركميَأْمُرُكُمْcommands youanأنأَنthattadhbaḥūتذبحواتَذْبَحُواْyou slaughterbaqaratanبقرةبَقَرَةًa cow."qālūقالواقَالُوٓاْThey said,atattakhidhunāأتتخذناأَتَتَّخِذُنَا"Do you take ushuzuwanهزواهُزُوًا(in) ridicule."qālaقالقَالَHe said,aʿūdhuأعوذأَعُوذُ"I seek refugebil-lahiباللهبِٱللَّهِin AllahanأنأَنْthatakūnaأكونأَكُونَI beminaمنمِنَamongl-jāhilīnaالجاهلينٱلْجَٰهِلِينَthe ignorant."And when Moses said unto his people: Lo! Allah commandeth you that ye sacrifice a cow, they said: Dost thou make game of us? He answered: Allah forbid that I should be among the foolish!And [remember] when Moses said to his people, “Allah commands you to slaughter a cow.” They said, “Are you mocking us?” Moses said, “I seek refuge in Allah from being among the ignorant!”And [recall] when Moses said to his people, "Indeed, Allāh commands you to slaughter a cow." They said, "Do you take us in ridicule?" He said, "I seek refuge in Allāh from being among the ignorant."And remember Moses said to his people: "Allah commands that ye sacrifice a heifer." They said: "Makest thou a laughing-stock of us?" He said: "Allah save me from being an ignorant (fool)!" |
| 68 | قَالُواْ ٱدۡعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا هِيَۚ قَالَ إِنَّهُۥ يَقُولُ إِنَّهَا بَقَرَةٞ لَّا فَارِضٞ وَلَا بِكۡرٌ عَوَانُۢ بَيۡنَ ذَٰلِكَۖ فَٱفۡعَلُواْ مَا تُؤۡمَرُونَqālūقالواقَالُواْThey said,ud'ʿuادعٱدْعُ"Praylanāلنالَنَاfor usrabbakaربكرَبَّكَ(to) your Lordyubayyinيبينيُبَيِّنto make clearlanāلنالَّنَاto usmāمامَاwhathiyaهيهِىَit (is)."qālaقالقَالَHe said,innahuإنهإِنَّهُۥ"Indeed, Heyaqūluيقوليَقُولُsays,innahāإنهاإِنَّهَا"[Indeed] itbaqaratunبقرةبَقَرَةٌ(is) a cowlāلالَّاnotfāriḍunفارضفَارِضٌoldwalāولاوَلَاand notbik'runبكربِكْرٌyoung,ʿawānunعوانعَوَانٌۢmiddle agedbaynaبينبَيْنَbetweendhālikaذلكذَٰلِكَthat,"fa-if'ʿalūفافعلوافَٱفْعَلُواْso domāمامَاwhattu'marūnaتؤمرونتُؤْمَرُونَyou are commanded."They said: Pray for us unto thy Lord that He make clear to us what (cow) she is. (Moses) answered: Lo! He saith, Verily she is a cow neither with calf nor immature; (she is) between the two conditions; so do that which ye are commanded.They said, “Call upon your Lord to make clear to us what [type of cow] it is.” He said, “Allah says, ‘It is a cow that is neither too old nor too young, but somewhere in between. So do as you are commanded!’”They said, "Call upon your Lord to make clear to us what it is." [Moses] said, "[Allāh] says, 'It is a cow which is neither old nor virgin, but median between that,' so do what you are commanded."They said: "Beseech on our behalf Thy Lord to make plain to us what (heifer) it is!" He said; "He says: The heifer should be neither too old nor too young, but of middling age. Now do what ye are commanded!" |
| 69 | قَالُواْ ٱدۡعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا لَوۡنُهَاۚ قَالَ إِنَّهُۥ يَقُولُ إِنَّهَا بَقَرَةٞ صَفۡرَآءُ فَاقِعٞ لَّوۡنُهَا تَسُرُّ ٱلنَّٰظِرِينَqālūقالواقَالُواْThey said,ud'ʿuادعٱدْعُ"Praylanāلنالَنَاfor usrabbakaربكرَبَّكَ(to) your Lordyubayyinيبينيُبَيِّنto make clearlanāلنالَّنَاto usmāمامَاwhatlawnuhāلونهالَوْنُهَا(is) its color."qālaقالقَالَHe said,innahuإنهإِنَّهُۥ"Indeed, Heyaqūluيقوليَقُولُsays,innahāإنهاإِنَّهَا'[Indeed] it isbaqaratunبقرةبَقَرَةٌa cowṣafrāuصفراءصَفْرَآءُyellow,fāqiʿunفاقعفَاقِعٌbrightlawnuhāلونهالَّوْنُهَا(in) its color,tasurruتسرتَسُرُّpleasingl-nāẓirīnaالناظرينٱلنَّٰظِرِينَ(to) those who see (it).'"They said: Pray for us unto thy Lord that He make clear to us of what colour she is. (Moses) answered: Lo! He saith: Verily she is a yellow cow. Bright is her colour, gladdening beholders.They said, “Call upon your Lord to show us its color.” He said, “Allah says, ‘It is a yellow cow, bright in color – pleasing to the beholders.’”They said, "Call upon your Lord to show us what is her color." He said, "He says, 'It is a yellow cow, bright in color - pleasing to the observers.'"They said: "Beseech on our behalf Thy Lord to make plain to us Her colour." He said: "He says: A fawn-coloured heifer, pure and rich in tone, the admiration of beholders!" |
| 70 | قَالُواْ ٱدۡعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا هِيَ إِنَّ ٱلۡبَقَرَ تَشَٰبَهَ عَلَيۡنَا وَإِنَّآ إِن شَآءَ ٱللَّهُ لَمُهۡتَدُونَqālūقالواقَالُواْThey said,ud'ʿuادعٱدْعُ"Praylanāلنالَنَاfor usrabbakaربكرَبَّكَ(to) your Lordyubayyinيبينيُبَيِّنto make clearlanāلنالَّنَاto usmāمامَاwhathiyaهيهِىَit (is).innaإنإِنَّIndeed,l-baqaraالبقرٱلْبَقَرَ[the] cowstashābahaتشابهتَشَٰبَهَlook alikeʿalaynāعليناعَلَيْنَاto us.wa-innāوإناوَإِنَّآAnd indeed we,inإنإِنifshāaشاءشَآءَwillsl-lahuاللهٱللَّهُAllah,lamuh'tadūnaلمهتدونلَمُهْتَدُونَ(will) surely be those who are guided."They said: Pray for us unto thy Lord that He make clear to us what (cow) she is. Lo! cows are much alike to us; and Lo! if Allah wills, we may be led aright.They again said, “Call upon your Lord to make clear to us what it is. All cows look alike to us. If Allah wills, we will surely be guided.”They said, "Call upon your Lord to make clear to us what it is. Indeed, [all] cows look alike to us. And indeed we, if Allāh wills, will be guided."They said: "Beseech on our behalf Thy Lord to make plain to us what she is: To us are all heifers alike: We wish indeed for guidance, if Allah wills." |
| 71 | قَالَ إِنَّهُۥ يَقُولُ إِنَّهَا بَقَرَةٞ لَّا ذَلُولٞ تُثِيرُ ٱلۡأَرۡضَ وَلَا تَسۡقِي ٱلۡحَرۡثَ مُسَلَّمَةٞ لَّا شِيَةَ فِيهَاۚ قَالُواْ ٱلۡـَٰٔنَ جِئۡتَ بِٱلۡحَقِّۚ فَذَبَحُوهَا وَمَا كَادُواْ يَفۡعَلُونَqālaقالقَالَHe said,innahuإنهإِنَّهُۥ"Indeed, Heyaqūluيقوليَقُولُsays,innahāإنهاإِنَّهَا"[Indeed] itbaqaratunبقرةبَقَرَةٌ(is) a cowlāلالَّاnotdhalūlunذلولذَلُولٌtrainedtuthīruتثيرتُثِيرُto ploughl-arḍaالأرضٱلْأَرْضَthe earth,walāولاوَلَاand nottasqīتسقيتَسْقِىwaterl-ḥarthaالحرثٱلْحَرْثَthe field;musallamatunمسلمةمُسَلَّمَةٌsound,lāلالَّاnoshiyataشيةشِيَةَblemishfīhāفيهافِيهَاin it."qālūقالواقَالُواْThey said,l-ānaالآنٱلْـَٰٔنَ"Nowji'taجئتجِئْتَyou have comebil-ḥaqiبالحقبِٱلْحَقِّwith the truth."fadhabaḥūhāفذبحوهافَذَبَحُوهَاSo they slaughtered it,wamāوماوَمَاand notkādūكادواكَادُواْthey were nearyafʿalūnaيفعلونيَفْعَلُونَ(to) doing (it).(Moses) answered: Lo! He saith: Verily she is a cow unyoked; she plougheth not the soil nor watereth the tilth; whole and without mark. They said: Now thou bringest the truth. So they sacrificed her, though almost they did not.He said, “Allah says, ‘It is a cow neither trained to plow the earth nor water the field; sound, without blemish.’” They said, “Now you have come with the truth.” Then they slaughtered it, although they were almost not doing it.He said, "He says, 'It is a cow neither trained to plow the earth nor to irrigate the field, one free from fault with no spot upon her.'" They said, "Now you have come with the truth." So they slaughtered her, but they could hardly do it.He said: "He says: A heifer not trained to till the soil or water the fields; sound and without blemish." They said: "Now hast thou brought the truth." Then they offered her in sacrifice, but not with good-will. |
| 72 | وَإِذۡ قَتَلۡتُمۡ نَفۡسٗا فَٱدَّٰرَٰءۡتُمۡ فِيهَاۖ وَٱللَّهُ مُخۡرِجٞ مَّا كُنتُمۡ تَكۡتُمُونَwa-idhوإذوَإِذْAnd whenqataltumقتلتمقَتَلْتُمْyou killednafsanنفسانَفْسًاa man,fa-iddāratumفادارأتمفَٱدَّٰرَْٰٔتُمْthen you disputedfīhāفيهافِيهَاconcerning it,wal-lahuواللهوَٱللَّهُbut Allahmukh'rijunمخرجمُخْرِجٌ(is) the One Who brought forthmāمامَّاwhatkuntumكنتمكُنتُمْyou weretaktumūnaتكتمونتَكْتُمُونَconcealing.And (remember) when ye slew a man and disagreed concerning it and Allah brought forth that which ye were hiding.And [remember] when you [Israelites] slew a man and disputed as to who the killer was, but Allah exposed what you were concealing.And [recall] when you slew a man and disputed[30] over it, but Allāh was to bring out that which you were concealing.Remember ye slew a man and fell into a dispute among yourselves as to the crime: But Allah was to bring forth what ye did hide. |
| 73 | فَقُلۡنَا ٱضۡرِبُوهُ بِبَعۡضِهَاۚ كَذَٰلِكَ يُحۡيِ ٱللَّهُ ٱلۡمَوۡتَىٰ وَيُرِيكُمۡ ءَايَٰتِهِۦ لَعَلَّكُمۡ تَعۡقِلُونَfaqul'nāفقلنافَقُلْنَاSo We said,iḍ'ribūhuاضربوهٱضْرِبُوهُ"Strike himbibaʿḍihāببعضهابِبَعْضِهَاwith a part of it."kadhālikaكذلككَذَٰلِكَLike thisyuḥ'yīيحيييُحْىِrevivesl-lahuاللهٱللَّهُAllahl-mawtāالموتىٱلْمَوْتَىٰthe dead,wayurīkumويريكموَيُرِيكُمْand shows youāyātihiآياتهءَايَٰتِهِۦHis Signs,laʿallakumلعلكملَعَلَّكُمْperhaps you maytaʿqilūnaتعقلونتَعْقِلُونَuse your intellect.And We said: Smite him with some of it. Thus Allah bringeth the dead to life and showeth you His portents so that ye may understand.We said, “Strike the slain with a piece of it.” This is how Allah brings the dead to life and shows you His signs, so that you may understand.So We said, "Strike him [i.e., the slain man] with part of it."[31] Thus does Allāh bring the dead to life, and He shows you His signs that you might reason.So We said: "Strike the (body) with a piece of the (heifer)." Thus Allah bringeth the dead to life and showeth you His Signs: Perchance ye may understand. |
| 74 | ثُمَّ قَسَتۡ قُلُوبُكُم مِّنۢ بَعۡدِ ذَٰلِكَ فَهِيَ كَٱلۡحِجَارَةِ أَوۡ أَشَدُّ قَسۡوَةٗۚ وَإِنَّ مِنَ ٱلۡحِجَارَةِ لَمَا يَتَفَجَّرُ مِنۡهُ ٱلۡأَنۡهَٰرُۚ وَإِنَّ مِنۡهَا لَمَا يَشَّقَّقُ فَيَخۡرُجُ مِنۡهُ ٱلۡمَآءُۚ وَإِنَّ مِنۡهَا لَمَا يَهۡبِطُ مِنۡ خَشۡيَةِ ٱللَّهِۗ وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا تَعۡمَلُونَthummaثمثُمَّThenqasatقستقَسَتْhardenedqulūbukumقلوبكمقُلُوبُكُمyour heartsminمنمِّنۢfrombaʿdiبعدبَعْدِafterdhālikaذلكذَٰلِكَthatfahiyaفهيفَهِىَso theykal-ḥijāratiكالحجارةكَٱلْحِجَارَةِ(became) like [the] stonesawأوأَوْorashadduأشدأَشَدُّstrongerqaswatanقسوةقَسْوَةً(in) hardness.wa-innaوإنوَإِنَّAnd indeed,minaمنمِنَfroml-ḥijāratiالحجارةٱلْحِجَارَةِthe stoneslamāلمالَمَاcertainly (there are some) whichyatafajjaruيتفجريَتَفَجَّرُgush forthmin'huمنهمِنْهُfrom itl-anhāruالأنهارٱلْأَنْهَٰرُ[the] rivers,wa-innaوإنوَإِنَّand indeed,min'hāمنهامِنْهَاfrom themlamāلمالَمَاcertainly (there are some) whichyashaqqaquيشققيَشَّقَّقُsplit,fayakhrujuفيخرجفَيَخْرُجُso comes outmin'huمنهمِنْهُfrom itl-māuالماءٱلْمَآءُ[the] water,wa-innaوإنوَإِنَّand indeed,min'hāمنهامِنْهَاfrom themlamāلمالَمَاcertainly (there are some) whichyahbiṭuيهبطيَهْبِطُfall downminمنمِنْfromkhashyatiخشيةخَشْيَةِfearl-lahiاللهٱللَّهِ(of) Allah.wamāوماوَمَاAnd notl-lahuاللهٱللَّهُ(is) Allahbighāfilinبغافلبِغَٰفِلٍunawareʿammāعماعَمَّاof whattaʿmalūnaتعملونتَعْمَلُونَyou do.Then, even after that, your hearts were hardened and became as rocks, or worse than rocks, for hardness. For indeed there are rocks from out which rivers gush, and indeed there are rocks which split asunder so that water floweth from them. And indeed there are rocks which fall down for the fear of Allah. Allah is not unaware of what ye do.Then your hearts became hardened after that, like rocks or even harder. There are rocks from which rivers gush forth, and there are others that split open from which water comes out, while others fall down out of humility to Allah. And Allah is not unaware of what you do.Then your hearts became hardened after that, being like stones or even harder. For indeed, there are stones from which rivers burst forth, and there are some of them that split open and water comes out, and there are some of them that fall down for fear of Allāh. And Allāh is not unaware of what you do.Thenceforth were your hearts hardened: They became like a rock and even worse in hardness. For among rocks there are some from which rivers gush forth; others there are which when split asunder send forth water; and others which sink for fear of Allah. And Allah is not unmindful of what ye do. |
| ﱅ | |
| 1 | بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ |
| 2 | الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ |
| 3 | الرَّحْمَٰنِ الرَّحِيمِ |
| 4 | مَالِكِ يَوْمِ الدِّينِ |
| 5 | إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ |
| 6 | اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ |
| 7 | صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ |
| ﱆ | |
| 1 | الم |
| 2 | ذَٰلِكَ الْكِتَابُ لَا رَيْبَ فِيهِ هُدًى لِّلْمُتَّقِينَ |
| 3 | الَّذِينَ يُؤْمِنُونَ بِالْغَيْبِ وَيُقِيمُونَ الصَّلَاةَ وَمِمَّا رَزَقْنَاهُمْ يُنفِقُونَ |
| 4 | وَالَّذِينَ يُؤْمِنُونَ بِمَا أُنزِلَ إِلَيْكَ وَمَا أُنزِلَ مِن قَبْلِكَ وَبِالْآخِرَةِ هُمْ يُوقِنُونَ |
| 5 | أُولَٰئِكَ عَلَىٰ هُدًى مِّن رَّبِّهِمْ وَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ |
| 6 | إِنَّ الَّذِينَ كَفَرُوا سَوَاءٌ عَلَيْهِمْ أَأَنذَرْتَهُمْ أَمْ لَمْ تُنذِرْهُمْ لَا يُؤْمِنُونَ |
| 7 | خَتَمَ اللَّهُ عَلَىٰ قُلُوبِهِمْ وَعَلَىٰ سَمْعِهِمْ وَعَلَىٰ أَبْصَارِهِمْ غِشَاوَةٌ وَلَهُمْ عَذَابٌ عَظِيمٌ |
| 8 | وَمِنَ النَّاسِ مَن يَقُولُ آمَنَّا بِاللَّهِ وَبِالْيَوْمِ الْآخِرِ وَمَا هُم بِمُؤْمِنِينَ |
| 9 | يُخَادِعُونَ اللَّهَ وَالَّذِينَ آمَنُوا وَمَا يَخْدَعُونَ إِلَّا أَنفُسَهُمْ وَمَا يَشْعُرُونَ |
| 10 | فِي قُلُوبِهِم مَّرَضٌ فَزَادَهُمُ اللَّهُ مَرَضًا وَلَهُمْ عَذَابٌ أَلِيمٌ بِمَا كَانُوا يَكْذِبُونَ |
| 11 | وَإِذَا قِيلَ لَهُمْ لَا تُفْسِدُوا فِي الْأَرْضِ قَالُوا إِنَّمَا نَحْنُ مُصْلِحُونَ |
| 12 | أَلَا إِنَّهُمْ هُمُ الْمُفْسِدُونَ وَلَٰكِن لَّا يَشْعُرُونَ |
| 13 | وَإِذَا قِيلَ لَهُمْ آمِنُوا كَمَا آمَنَ النَّاسُ قَالُوا أَنُؤْمِنُ كَمَا آمَنَ السُّفَهَاءُ أَلَا إِنَّهُمْ هُمُ السُّفَهَاءُ وَلَٰكِن لَّا يَعْلَمُونَ |
| 14 | وَإِذَا لَقُوا الَّذِينَ آمَنُوا قَالُوا آمَنَّا وَإِذَا خَلَوْا إِلَىٰ شَيَاطِينِهِمْ قَالُوا إِنَّا مَعَكُمْ إِنَّمَا نَحْنُ مُسْتَهْزِئُونَ |
| 15 | اللَّهُ يَسْتَهْزِئُ بِهِمْ وَيَمُدُّهُمْ فِي طُغْيَانِهِمْ يَعْمَهُونَ |
| 16 | أُولَٰئِكَ الَّذِينَ اشْتَرَوُا الضَّلَالَةَ بِالْهُدَىٰ فَمَا رَبِحَت تِّجَارَتُهُمْ وَمَا كَانُوا مُهْتَدِينَ |
| 17 | مَثَلُهُمْ كَمَثَلِ الَّذِي اسْتَوْقَدَ نَارًا فَلَمَّا أَضَاءَتْ مَا حَوْلَهُ ذَهَبَ اللَّهُ بِنُورِهِمْ وَتَرَكَهُمْ فِي ظُلُمَاتٍ لَّا يُبْصِرُونَ |
| 18 | صُمٌّ بُكْمٌ عُمْيٌ فَهُمْ لَا يَرْجِعُونَ |
| 19 | أَوْ كَصَيِّبٍ مِّنَ السَّمَاءِ فِيهِ ظُلُمَاتٌ وَرَعْدٌ وَبَرْقٌ يَجْعَلُونَ أَصَابِعَهُمْ فِي آذَانِهِم مِّنَ الصَّوَاعِقِ حَذَرَ الْمَوْتِ وَاللَّهُ مُحِيطٌ بِالْكَافِرِينَ |
| 20 | يَكَادُ الْبَرْقُ يَخْطَفُ أَبْصَارَهُمْ كُلَّمَا أَضَاءَ لَهُم مَّشَوْا فِيهِ وَإِذَا أَظْلَمَ عَلَيْهِمْ قَامُوا وَلَوْ شَاءَ اللَّهُ لَذَهَبَ بِسَمْعِهِمْ وَأَبْصَارِهِمْ إِنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ |
| 21 | يَا أَيُّهَا النَّاسُ اعْبُدُوا رَبَّكُمُ الَّذِي خَلَقَكُمْ وَالَّذِينَ مِن قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ |
| 22 | الَّذِي جَعَلَ لَكُمُ الْأَرْضَ فِرَاشًا وَالسَّمَاءَ بِنَاءً وَأَنزَلَ مِنَ السَّمَاءِ مَاءً فَأَخْرَجَ بِهِ مِنَ الثَّمَرَاتِ رِزْقًا لَّكُمْ فَلَا تَجْعَلُوا لِلَّهِ أَندَادًا وَأَنتُمْ تَعْلَمُونَ |
| 23 | وَإِن كُنتُمْ فِي رَيْبٍ مِّمَّا نَزَّلْنَا عَلَىٰ عَبْدِنَا فَأْتُوا بِسُورَةٍ مِّن مِّثْلِهِ وَادْعُوا شُهَدَاءَكُم مِّن دُونِ اللَّهِ إِن كُنتُمْ صَادِقِينَ |
| 24 | فَإِن لَّمْ تَفْعَلُوا وَلَن تَفْعَلُوا فَاتَّقُوا النَّارَ الَّتِي وَقُودُهَا النَّاسُ وَالْحِجَارَةُ أُعِدَّتْ لِلْكَافِرِينَ |
| 25 | وَبَشِّرِ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ أَنَّ لَهُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ كُلَّمَا رُزِقُوا مِنْهَا مِن ثَمَرَةٍ رِّزْقًا قَالُوا هَٰذَا الَّذِي رُزِقْنَا مِن قَبْلُ وَأُتُوا بِهِ مُتَشَابِهًا وَلَهُمْ فِيهَا أَزْوَاجٌ مُّطَهَّرَةٌ وَهُمْ فِيهَا خَالِدُونَ |
| 26 | ۞ إِنَّ اللَّهَ لَا يَسْتَحْيِي أَن يَضْرِبَ مَثَلًا مَّا بَعُوضَةً فَمَا فَوْقَهَا فَأَمَّا الَّذِينَ آمَنُوا فَيَعْلَمُونَ أَنَّهُ الْحَقُّ مِن رَّبِّهِمْ وَأَمَّا الَّذِينَ كَفَرُوا فَيَقُولُونَ مَاذَا أَرَادَ اللَّهُ بِهَٰذَا مَثَلًا يُضِلُّ بِهِ كَثِيرًا وَيَهْدِي بِهِ كَثِيرًا وَمَا يُضِلُّ بِهِ إِلَّا الْفَاسِقِينَ |
| 27 | الَّذِينَ يَنقُضُونَ عَهْدَ اللَّهِ مِن بَعْدِ مِيثَاقِهِ وَيَقْطَعُونَ مَا أَمَرَ اللَّهُ بِهِ أَن يُوصَلَ وَيُفْسِدُونَ فِي الْأَرْضِ أُولَٰئِكَ هُمُ الْخَاسِرُونَ |
| 28 | كَيْفَ تَكْفُرُونَ بِاللَّهِ وَكُنتُمْ أَمْوَاتًا فَأَحْيَاكُمْ ثُمَّ يُمِيتُكُمْ ثُمَّ يُحْيِيكُمْ ثُمَّ إِلَيْهِ تُرْجَعُونَ |
| 29 | هُوَ الَّذِي خَلَقَ لَكُم مَّا فِي الْأَرْضِ جَمِيعًا ثُمَّ اسْتَوَىٰ إِلَى السَّمَاءِ فَسَوَّاهُنَّ سَبْعَ سَمَاوَاتٍ وَهُوَ بِكُلِّ شَيْءٍ عَلِيمٌ |
| 30 | وَإِذْ قَالَ رَبُّكَ لِلْمَلَائِكَةِ إِنِّي جَاعِلٌ فِي الْأَرْضِ خَلِيفَةً قَالُوا أَتَجْعَلُ فِيهَا مَن يُفْسِدُ فِيهَا وَيَسْفِكُ الدِّمَاءَ وَنَحْنُ نُسَبِّحُ بِحَمْدِكَ وَنُقَدِّسُ لَكَ قَالَ إِنِّي أَعْلَمُ مَا لَا تَعْلَمُونَ |
| 31 | وَعَلَّمَ آدَمَ الْأَسْمَاءَ كُلَّهَا ثُمَّ عَرَضَهُمْ عَلَى الْمَلَائِكَةِ فَقَالَ أَنبِئُونِي بِأَسْمَاءِ هَٰؤُلَاءِ إِن كُنتُمْ صَادِقِينَ |
| 32 | قَالُوا سُبْحَانَكَ لَا عِلْمَ لَنَا إِلَّا مَا عَلَّمْتَنَا إِنَّكَ أَنتَ الْعَلِيمُ الْحَكِيمُ |
| 33 | قَالَ يَا آدَمُ أَنبِئْهُم بِأَسْمَائِهِمْ فَلَمَّا أَنبَأَهُم بِأَسْمَائِهِمْ قَالَ أَلَمْ أَقُل لَّكُمْ إِنِّي أَعْلَمُ غَيْبَ السَّمَاوَاتِ وَالْأَرْضِ وَأَعْلَمُ مَا تُبْدُونَ وَمَا كُنتُمْ تَكْتُمُونَ |
| 34 | وَإِذْ قُلْنَا لِلْمَلَائِكَةِ اسْجُدُوا لِآدَمَ فَسَجَدُوا إِلَّا إِبْلِيسَ أَبَىٰ وَاسْتَكْبَرَ وَكَانَ مِنَ الْكَافِرِينَ |
| 35 | وَقُلْنَا يَا آدَمُ اسْكُنْ أَنتَ وَزَوْجُكَ الْجَنَّةَ وَكُلَا مِنْهَا رَغَدًا حَيْثُ شِئْتُمَا وَلَا تَقْرَبَا هَٰذِهِ الشَّجَرَةَ فَتَكُونَا مِنَ الظَّالِمِينَ |
| 36 | فَأَزَلَّهُمَا الشَّيْطَانُ عَنْهَا فَأَخْرَجَهُمَا مِمَّا كَانَا فِيهِ وَقُلْنَا اهْبِطُوا بَعْضُكُمْ لِبَعْضٍ عَدُوٌّ وَلَكُمْ فِي الْأَرْضِ مُسْتَقَرٌّ وَمَتَاعٌ إِلَىٰ حِينٍ |
| 37 | فَتَلَقَّىٰ آدَمُ مِن رَّبِّهِ كَلِمَاتٍ فَتَابَ عَلَيْهِ إِنَّهُ هُوَ التَّوَّابُ الرَّحِيمُ |
| 38 | قُلْنَا اهْبِطُوا مِنْهَا جَمِيعًا فَإِمَّا يَأْتِيَنَّكُم مِّنِّي هُدًى فَمَن تَبِعَ هُدَايَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ |
| 39 | وَالَّذِينَ كَفَرُوا وَكَذَّبُوا بِآيَاتِنَا أُولَٰئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ |
| 40 | يَا بَنِي إِسْرَائِيلَ اذْكُرُوا نِعْمَتِيَ الَّتِي أَنْعَمْتُ عَلَيْكُمْ وَأَوْفُوا بِعَهْدِي أُوفِ بِعَهْدِكُمْ وَإِيَّايَ فَارْهَبُونِ |
| 41 | وَآمِنُوا بِمَا أَنزَلْتُ مُصَدِّقًا لِّمَا مَعَكُمْ وَلَا تَكُونُوا أَوَّلَ كَافِرٍ بِهِ وَلَا تَشْتَرُوا بِآيَاتِي ثَمَنًا قَلِيلًا وَإِيَّايَ فَاتَّقُونِ |
| 42 | وَلَا تَلْبِسُوا الْحَقَّ بِالْبَاطِلِ وَتَكْتُمُوا الْحَقَّ وَأَنتُمْ تَعْلَمُونَ |
| 43 | وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ وَارْكَعُوا مَعَ الرَّاكِعِينَ |
| 44 | ۞ أَتَأْمُرُونَ النَّاسَ بِالْبِرِّ وَتَنسَوْنَ أَنفُسَكُمْ وَأَنتُمْ تَتْلُونَ الْكِتَابَ أَفَلَا تَعْقِلُونَ |
| 45 | وَاسْتَعِينُوا بِالصَّبْرِ وَالصَّلَاةِ وَإِنَّهَا لَكَبِيرَةٌ إِلَّا عَلَى الْخَاشِعِينَ |
| 46 | الَّذِينَ يَظُنُّونَ أَنَّهُم مُّلَاقُو رَبِّهِمْ وَأَنَّهُمْ إِلَيْهِ رَاجِعُونَ |
| 47 | يَا بَنِي إِسْرَائِيلَ اذْكُرُوا نِعْمَتِيَ الَّتِي أَنْعَمْتُ عَلَيْكُمْ وَأَنِّي فَضَّلْتُكُمْ عَلَى الْعَالَمِينَ |
| 48 | وَاتَّقُوا يَوْمًا لَّا تَجْزِي نَفْسٌ عَن نَّفْسٍ شَيْئًا وَلَا يُقْبَلُ مِنْهَا شَفَاعَةٌ وَلَا يُؤْخَذُ مِنْهَا عَدْلٌ وَلَا هُمْ يُنصَرُونَ |
| 49 | وَإِذْ نَجَّيْنَاكُم مِّنْ آلِ فِرْعَوْنَ يَسُومُونَكُمْ سُوءَ الْعَذَابِ يُذَبِّحُونَ أَبْنَاءَكُمْ وَيَسْتَحْيُونَ نِسَاءَكُمْ وَفِي ذَٰلِكُم بَلَاءٌ مِّن رَّبِّكُمْ عَظِيمٌ |
| 50 | وَإِذْ فَرَقْنَا بِكُمُ الْبَحْرَ فَأَنجَيْنَاكُمْ وَأَغْرَقْنَا آلَ فِرْعَوْنَ وَأَنتُمْ تَنظُرُونَ |
| 51 | وَإِذْ وَاعَدْنَا مُوسَىٰ أَرْبَعِينَ لَيْلَةً ثُمَّ اتَّخَذْتُمُ الْعِجْلَ مِن بَعْدِهِ وَأَنتُمْ ظَالِمُونَ |
| 52 | ثُمَّ عَفَوْنَا عَنكُم مِّن بَعْدِ ذَٰلِكَ لَعَلَّكُمْ تَشْكُرُونَ |
| 53 | وَإِذْ آتَيْنَا مُوسَى الْكِتَابَ وَالْفُرْقَانَ لَعَلَّكُمْ تَهْتَدُونَ |
| 54 | وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِ يَا قَوْمِ إِنَّكُمْ ظَلَمْتُمْ أَنفُسَكُم بِاتِّخَاذِكُمُ الْعِجْلَ فَتُوبُوا إِلَىٰ بَارِئِكُمْ فَاقْتُلُوا أَنفُسَكُمْ ذَٰلِكُمْ خَيْرٌ لَّكُمْ عِندَ بَارِئِكُمْ فَتَابَ عَلَيْكُمْ إِنَّهُ هُوَ التَّوَّابُ الرَّحِيمُ |
| 55 | وَإِذْ قُلْتُمْ يَا مُوسَىٰ لَن نُّؤْمِنَ لَكَ حَتَّىٰ نَرَى اللَّهَ جَهْرَةً فَأَخَذَتْكُمُ الصَّاعِقَةُ وَأَنتُمْ تَنظُرُونَ |
| 56 | ثُمَّ بَعَثْنَاكُم مِّن بَعْدِ مَوْتِكُمْ لَعَلَّكُمْ تَشْكُرُونَ |
| 57 | وَظَلَّلْنَا عَلَيْكُمُ الْغَمَامَ وَأَنزَلْنَا عَلَيْكُمُ الْمَنَّ وَالسَّلْوَىٰ كُلُوا مِن طَيِّبَاتِ مَا رَزَقْنَاكُمْ وَمَا ظَلَمُونَا وَلَٰكِن كَانُوا أَنفُسَهُمْ يَظْلِمُونَ |
| 58 | وَإِذْ قُلْنَا ادْخُلُوا هَٰذِهِ الْقَرْيَةَ فَكُلُوا مِنْهَا حَيْثُ شِئْتُمْ رَغَدًا وَادْخُلُوا الْبَابَ سُجَّدًا وَقُولُوا حِطَّةٌ نَّغْفِرْ لَكُمْ خَطَايَاكُمْ وَسَنَزِيدُ الْمُحْسِنِينَ |
| 59 | فَبَدَّلَ الَّذِينَ ظَلَمُوا قَوْلًا غَيْرَ الَّذِي قِيلَ لَهُمْ فَأَنزَلْنَا عَلَى الَّذِينَ ظَلَمُوا رِجْزًا مِّنَ السَّمَاءِ بِمَا كَانُوا يَفْسُقُونَ |
| 60 | ۞ وَإِذِ اسْتَسْقَىٰ مُوسَىٰ لِقَوْمِهِ فَقُلْنَا اضْرِب بِّعَصَاكَ الْحَجَرَ فَانفَجَرَتْ مِنْهُ اثْنَتَا عَشْرَةَ عَيْنًا قَدْ عَلِمَ كُلُّ أُنَاسٍ مَّشْرَبَهُمْ كُلُوا وَاشْرَبُوا مِن رِّزْقِ اللَّهِ وَلَا تَعْثَوْا فِي الْأَرْضِ مُفْسِدِينَ |
| 61 | وَإِذْ قُلْتُمْ يَا مُوسَىٰ لَن نَّصْبِرَ عَلَىٰ طَعَامٍ وَاحِدٍ فَادْعُ لَنَا رَبَّكَ يُخْرِجْ لَنَا مِمَّا تُنبِتُ الْأَرْضُ مِن بَقْلِهَا وَقِثَّائِهَا وَفُومِهَا وَعَدَسِهَا وَبَصَلِهَا قَالَ أَتَسْتَبْدِلُونَ الَّذِي هُوَ أَدْنَىٰ بِالَّذِي هُوَ خَيْرٌ اهْبِطُوا مِصْرًا فَإِنَّ لَكُم مَّا سَأَلْتُمْ وَضُرِبَتْ عَلَيْهِمُ الذِّلَّةُ وَالْمَسْكَنَةُ وَبَاءُوا بِغَضَبٍ مِّنَ اللَّهِ ذَٰلِكَ بِأَنَّهُمْ كَانُوا يَكْفُرُونَ بِآيَاتِ اللَّهِ وَيَقْتُلُونَ النَّبِيِّينَ بِغَيْرِ الْحَقِّ ذَٰلِكَ بِمَا عَصَوا وَّكَانُوا يَعْتَدُونَ |
| 62 | إِنَّ الَّذِينَ آمَنُوا وَالَّذِينَ هَادُوا وَالنَّصَارَىٰ وَالصَّابِئِينَ مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَعَمِلَ صَالِحًا فَلَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ |
| 63 | وَإِذْ أَخَذْنَا مِيثَاقَكُمْ وَرَفَعْنَا فَوْقَكُمُ الطُّورَ خُذُوا مَا آتَيْنَاكُم بِقُوَّةٍ وَاذْكُرُوا مَا فِيهِ لَعَلَّكُمْ تَتَّقُونَ |
| 64 | ثُمَّ تَوَلَّيْتُم مِّن بَعْدِ ذَٰلِكَ فَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ لَكُنتُم مِّنَ الْخَاسِرِينَ |
| 65 | وَلَقَدْ عَلِمْتُمُ الَّذِينَ اعْتَدَوْا مِنكُمْ فِي السَّبْتِ فَقُلْنَا لَهُمْ كُونُوا قِرَدَةً خَاسِئِينَ |
| 66 | فَجَعَلْنَاهَا نَكَالًا لِّمَا بَيْنَ يَدَيْهَا وَمَا خَلْفَهَا وَمَوْعِظَةً لِّلْمُتَّقِينَ |
| 67 | وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِ إِنَّ اللَّهَ يَأْمُرُكُمْ أَن تَذْبَحُوا بَقَرَةً قَالُوا أَتَتَّخِذُنَا هُزُوًا قَالَ أَعُوذُ بِاللَّهِ أَنْ أَكُونَ مِنَ الْجَاهِلِينَ |
| 68 | قَالُوا ادْعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا هِيَ قَالَ إِنَّهُ يَقُولُ إِنَّهَا بَقَرَةٌ لَّا فَارِضٌ وَلَا بِكْرٌ عَوَانٌ بَيْنَ ذَٰلِكَ فَافْعَلُوا مَا تُؤْمَرُونَ |
| 69 | قَالُوا ادْعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا لَوْنُهَا قَالَ إِنَّهُ يَقُولُ إِنَّهَا بَقَرَةٌ صَفْرَاءُ فَاقِعٌ لَّوْنُهَا تَسُرُّ النَّاظِرِينَ |
| 70 | قَالُوا ادْعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا هِيَ إِنَّ الْبَقَرَ تَشَابَهَ عَلَيْنَا وَإِنَّا إِن شَاءَ اللَّهُ لَمُهْتَدُونَ |
| 71 | قَالَ إِنَّهُ يَقُولُ إِنَّهَا بَقَرَةٌ لَّا ذَلُولٌ تُثِيرُ الْأَرْضَ وَلَا تَسْقِي الْحَرْثَ مُسَلَّمَةٌ لَّا شِيَةَ فِيهَا قَالُوا الْآنَ جِئْتَ بِالْحَقِّ فَذَبَحُوهَا وَمَا كَادُوا يَفْعَلُونَ |
| 72 | وَإِذْ قَتَلْتُمْ نَفْسًا فَادَّارَأْتُمْ فِيهَا وَاللَّهُ مُخْرِجٌ مَّا كُنتُمْ تَكْتُمُونَ |
| 73 | فَقُلْنَا اضْرِبُوهُ بِبَعْضِهَا كَذَٰلِكَ يُحْيِي اللَّهُ الْمَوْتَىٰ وَيُرِيكُمْ آيَاتِهِ لَعَلَّكُمْ تَعْقِلُونَ |
| 74 | ثُمَّ قَسَتْ قُلُوبُكُم مِّن بَعْدِ ذَٰلِكَ فَهِيَ كَالْحِجَارَةِ أَوْ أَشَدُّ قَسْوَةً وَإِنَّ مِنَ الْحِجَارَةِ لَمَا يَتَفَجَّرُ مِنْهُ الْأَنْهَارُ وَإِنَّ مِنْهَا لَمَا يَشَّقَّقُ فَيَخْرُجُ مِنْهُ الْمَاءُ وَإِنَّ مِنْهَا لَمَا يَهْبِطُ مِنْ خَشْيَةِ اللَّهِ وَمَا اللَّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ |
| ﱅ | |
| 1 | بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِbis'miبسمبِسْمِIn (the) namel-lahiاللهٱللَّهِ(of) Allah,l-raḥmāniالرحمنٱلرَّحْمَٰنِthe Most Gracious,l-raḥīmiالرحيمٱلرَّحِيمِthe Most Merciful.In the name of Allah, the Beneficent, the Merciful.In the name of Allah, the Most Compassionate, the Most Merciful.In the name of Allāh,[2] the Entirely Merciful, the Especially Merciful.[3]In the name of Allah, Most Gracious, Most Merciful. |
| 2 | ٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَٰلَمِينَal-ḥamduالحمدٱلْحَمْدُAll praises and thankslillahiللهلِلَّهِ(be) to Allah,rabbiربرَبِّthe Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَof the universePraise be to Allah, Lord of the Worlds,All praise be to Allah[1], the Lord[2] of the worlds[3],[All] praise is [due] to Allāh, Lord[4] of the worlds -Praise be to Allah, the Cherisher and Sustainer of the worlds; |
| 3 | ٱلرَّحْمَٰنِ ٱلرَّحِيمِal-raḥmāniالرحمنٱلرَّحْمَٰنِThe Most Gracious,l-raḥīmiالرحيمٱلرَّحِيمِthe Most Merciful.The Beneficent, the Merciful.the Most Compassionate, the Most Merciful[4],The Entirely Merciful, the Especially Merciful,Most Gracious, Most Merciful; |
| 4 | مَٰلِكِ يَوْمِ ٱلدِّينِmālikiمالكمَٰلِكِ(The) Masteryawmiيوميَوْمِ(of the) Dayl-dīniالدينٱلدِّينِ(of the) Judgment.Master of the Day of Judgment,Master[5] of the Day of Judgment.Sovereign of the Day of Recompense.[5]Master of the Day of Judgment. |
| 5 | إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُiyyākaإياكإِيَّاكَYou Alonenaʿbuduنعبدنَعْبُدُwe worship,wa-iyyākaوإياكوَإِيَّاكَand You Alonenastaʿīnuنستعيننَسْتَعِينُwe ask for help.Thee (alone) we worship; Thee (alone) we ask for help.You alone we worship, and You alone we ask for help.It is You we worship and You we ask for help.Thee do we worship, and Thine aid we seek. |
| 6 | ٱهْدِنَا ٱلصِّرَٰطَ ٱلْمُسْتَقِيمَih'dināاهدناٱهْدِنَاGuide usl-ṣirāṭaالصراطٱلصِّرَٰطَ(to) the path,l-mus'taqīmaالمستقيمٱلْمُسْتَقِيمَthe straight.Show us the straight path,Guide us to the straight path,Guide us to the straight path -Show us the straight way, |
| 7 | صِرَٰطَ ٱلَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ ٱلْمَغْضُوبِ عَلَيْهِمْ وَلَا ٱلضَّآلِّينَṣirāṭaصراطصِرَٰطَ(The) pathalladhīnaالذينٱلَّذِينَ(of) thoseanʿamtaأنعمتأَنْعَمْتَYou have bestowed (Your) Favorsʿalayhimعليهمعَلَيْهِمْon them,ghayriغيرغَيْرِnot (of)l-maghḍūbiالمغضوبٱلْمَغْضُوبِthose who earned (Your) wrathʿalayhimعليهمعَلَيْهِمْon themselveswalāولاوَلَاand notl-ḍālīnaالضالينٱلضَّآلِّينَ(of) those who go astray.The path of those whom Thou hast favoured; Not the (path) of those who earn Thine anger nor of those who go astray.the path of those whom You have blessed[6]; not of those who incurred Your Wrath[7], or of those who went astray[8].The path of those upon whom You have bestowed favor, not of those who have earned [Your] anger or of those who are astray.The way of those on whom Thou hast bestowed Thy Grace, those whose (portion) is not wrath, and who go not astray. |
| ﱆ | |
| 1 | الٓمٓalif-lam-meemالمالٓمٓAlif Laam MeemAlif. Lam. Mim.Alif Lām Mīm[1].Alif, Lām, Meem.[7]A. L. M. |
| 2 | ذَٰلِكَ ٱلْكِتَٰبُ لَا رَيْبَۛ فِيهِۛ هُدٗى لِّلْمُتَّقِينَdhālikaذلكذَٰلِكَThatl-kitābuالكتابٱلْكِتَٰبُ(is) the booklāلالَاnoraybaريبرَيْبَdoubtfīhiفيهفِيهِin it,hudanهدىهُدًىa Guidancelil'muttaqīnaللمتقينلِّلْمُتَّقِينَfor the God-conscious.This is the Scripture whereof there is no doubt, a guidance unto those who ward off (evil).This is the Book about which there is no doubt, a guidance for the righteous[2],This is the Book about which there is no doubt, a guidance for those conscious of Allāh[8] -This is the Book; in it is guidance sure, without doubt, to those who fear Allah; |
| 3 | ٱلَّذِينَ يُؤْمِنُونَ بِٱلْغَيْبِ وَيُقِيمُونَ ٱلصَّلَوٰةَ وَمِمَّا رَزَقْنَٰهُمْ يُنفِقُونَalladhīnaالذينٱلَّذِينَThose whoyu'minūnaيؤمنونيُؤْمِنُونَbelievebil-ghaybiبالغيببِٱلْغَيْبِin the unseen,wayuqīmūnaويقيمونوَيُقِيمُونَand establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayer,wamimmāومماوَمِمَّاand out of whatrazaqnāhumرزقناهمرَزَقْنَٰهُمْWe have provided themyunfiqūnaينفقونيُنفِقُونَthey spend.Who believe in the Unseen, and establish worship, and spend of that We have bestowed upon them;those who believe in the unseen, establish prayer[3], and spend out of what We[4] have provided for them,Who believe in the unseen, establish prayer,[9] and spend out of what We[10] have provided for them,Who believe in the Unseen, are steadfast in prayer, and spend out of what We have provided for them; |
| 4 | وَٱلَّذِينَ يُؤْمِنُونَ بِمَآ أُنزِلَ إِلَيْكَ وَمَآ أُنزِلَ مِن قَبْلِكَ وَبِٱلْأٓخِرَةِ هُمْ يُوقِنُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyu'minūnaيؤمنونيُؤْمِنُونَbelievebimāبمابِمَآin whatunzilaأنزلأُنزِلَ(is) sent downilaykaإليكإِلَيْكَto youwamāوماوَمَآand whatunzilaأنزلأُنزِلَwas sent downminمنمِنfromqablikaقبلكقَبْلِكَbefore youwabil-ākhiratiوبالآخرةوَبِٱلْءَاخِرَةِand in the Hereafterhumهمهُمْtheyyūqinūnaيوقنونيُوقِنُونَfirmly believe.And who believe in that which is revealed unto thee (Muhammad) and that which was revealed before thee, and are certain of the Hereafter.and those who believe in what has been sent down to you [O Prophet] and in what was sent down before you[5], and in the Hereafter they believe with certainty.And who believe in what has been revealed to you, [O Muḥammad], and what was revealed before you, and of the Hereafter they are certain [in faith].And who believe in the Revelation sent to thee, and sent before thy time, and (in their hearts) have the assurance of the Hereafter. |
| 5 | أُوْلَٰٓئِكَ عَلَىٰ هُدٗى مِّن رَّبِّهِمْۖ وَأُوْلَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَulāikaأولئكأُوْلَٰٓئِكَThoseʿalāعلىعَلَىٰ(are) onhudanهدىهُدًىGuidanceminمنمِّنfromrabbihimربهمرَّبِّهِمْtheir Lord,wa-ulāikaوأولئكوَأُوْلَٰٓئِكَand those -humuهمهُمُtheyl-muf'liḥūnaالمفلحونٱلْمُفْلِحُونَ(are) the successful ones.These depend on guidance from their Lord. These are the successful.It is they who are upon guidance from their Lord, and it is they who are successful.Those are upon [right] guidance from their Lord, and it is those who are the successful.They are on (true) guidance, from their Lord, and it is these who will prosper. |
| 6 | إِنَّ ٱلَّذِينَ كَفَرُواْ سَوَآءٌ عَلَيْهِمْ ءَأَنذَرْتَهُمْ أَمْ لَمْ تُنذِرْهُمْ لَا يُؤْمِنُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve[d],sawāonسواءسَوَآءٌ(it) is sameʿalayhimعليهمعَلَيْهِمْto thema-andhartahumأأنذرتهمءَأَنذَرْتَهُمْwhether you warn themamأمأَمْorlamلملَمْnottundhir'humتنذرهمتُنذِرْهُمْyou warn them,lāلالَاnotyu'minūnaيؤمنونيُؤْمِنُونَthey believe.As for the Disbelievers, Whether thou warn them or thou warn them not it is all one for them; they believe not.Those who persist in disbelief, it is the same whether you warn them or not, they will not believe.Indeed, those who disbelieve[11] - it is all the same for them whether you warn them or do not warn them - they will not believe.As to those who reject Faith, it is the same to them whether thou warn them or do not warn them; they will not believe. |
| 7 | خَتَمَ ٱللَّهُ عَلَىٰ قُلُوبِهِمْ وَعَلَىٰ سَمْعِهِمْۖ وَعَلَىٰٓ أَبْصَٰرِهِمْ غِشَٰوَةَۖ وَلَهُمْ عَذَابٌ عَظِيمَkhatamaختمخَتَمَHas set a seall-lahuاللهٱللَّهُAllahʿalāعلىعَلَىٰonqulūbihimقلوبهمقُلُوبِهِمْtheir heartswaʿalāوعلىوَعَلَىٰand onsamʿihimسمعهمسَمْعِهِمْtheir hearing,waʿalāوعلىوَعَلَىٰٓand onabṣārihimأبصارهمأَبْصَٰرِهِمْtheir visionghishāwatunغشاوةغِشَٰوَةٌ(is) a veil.walahumولهموَلَهُمْAnd for themʿadhābunعذابعَذَابٌ(is) a punishmentʿaẓīmunعظيمعَظِيمٌgreat.Allah hath sealed their hearing and their hearts, and on their eyes there is a covering. Theirs will be an awful doom.Allah has sealed their hearts and their hearing, and their sight is covered[6]; and for them there will be a great punishment.Allāh has set a seal upon their hearts and upon their hearing, and over their vision is a veil.[12] And for them is a great punishment.Allah hath set a seal on their hearts and on their hearing, and on their eyes is a veil; great is the penalty they (incur). |
| 8 | وَمِنَ ٱلنَّاسِ مَن يَقُولُ ءَامَنَّا بِٱللَّهِ وَبِٱلْيَوْمِ ٱلْأٓخِرِ وَمَا هُم بِمُؤْمِنِينَwaminaومنوَمِنَAnd ofl-nāsiالناسٱلنَّاسِthe peoplemanمنمَن(are some) whoyaqūluيقوليَقُولُsay,āmannāآمناءَامَنَّا"We believedbil-lahiباللهبِٱللَّهِin Allahwabil-yawmiوباليوموَبِٱلْيَوْمِand in the Dayl-ākhiriالآخرٱلْءَاخِرِ[the] Last,"wamāوماوَمَاbut nothumهمهُمtheybimu'minīnaبمؤمنينبِمُؤْمِنِينَ(are) believers (at all).And of mankind are some who say: We believe in Allah and the Last Day, when they believe not.There are some people[7] who say, “We believe in Allah and the Last Day,” whereas they are not believers.And of the people are some who say, "We believe in Allāh and the Last Day," but they are not believers.Of the people there are some who say: "We believe in Allah and the Last Day;" but they do not (really) believe. |
| 9 | يُخَٰدِعُونَ ٱللَّهَ وَٱلَّذِينَ ءَامَنُواْ وَمَا يَخْدَعُونَ إِلَّآ أَنفُسَهُمْ وَمَا يَشْعُرُونَyukhādiʿūnaيخادعونيُخَٰدِعُونَThey seek to deceivel-lahaاللهٱللَّهَAllahwa-alladhīnaوالذينوَٱلَّذِينَand those whoāmanūآمنواءَامَنُواْbelieve[d],wamāوماوَمَاand notyakhdaʿūnaيخدعونيَخْدَعُونَthey deceiveillāإلاإِلَّآexceptanfusahumأنفسهمأَنفُسَهُمْthemselves,wamāوماوَمَاand notyashʿurūnaيشعرونيَشْعُرُونَthey realize (it).They think to beguile Allah and those who believe, and they beguile none save themselves; but they perceive not.They seek to deceive Allah and those who believe, while they deceive none but themselves, but they do not realize.They [think to] deceive Allāh and those who believe, but they deceive not except themselves and perceive [it] not.Fain would they deceive Allah and those who believe, but they only deceive themselves, and realise (it) not! |
| 10 | فِي قُلُوبِهِم مَّرَضَ فَزَادَهُمُ ٱللَّهُ مَرَضٗاۖ وَلَهُمْ عَذَابٌ أَلِيمُۢ بِمَا كَانُواْ يَكْذِبُونَfīفيفِىInqulūbihimقلوبهمقُلُوبِهِمtheir heartsmaraḍunمرضمَّرَضٌ(is) a disease,fazādahumuفزادهمفَزَادَهُمُso has increased theml-lahuاللهٱللَّهُAllahmaraḍanمرضامَرَضًا(in) disease;walahumولهموَلَهُمْand for themʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌۢpainfulbimāبمابِمَاbecausekānūكانواكَانُواْthey used toyakdhibūnaيكذبونيَكْذِبُونَ[they] lie.In their hearts is a disease, and Allah increaseth their disease. A painful doom is theirs because they lie.In their hearts is a sickness[8], and Allah increased their sickness, and they will have a painful punishment for their persistent lying.In their hearts is disease, so Allāh has increased their disease;[13] and for them is a painful punishment because they [habitually] used to lie.In their hearts is a disease; and Allah has increased their disease: And grievous is the penalty they (incur), because they are false (to themselves). |
| 11 | وَإِذَا قِيلَ لَهُمْ لَا تُفْسِدُواْ فِي ٱلْأَرْضِ قَالُوٓاْ إِنَّمَا نَحْنُ مُصْلِحُونَwa-idhāوإذاوَإِذَاAnd whenqīlaقيلقِيلَit is saidlahumلهملَهُمْto them,lāلالَا"(Do) nottuf'sidūتفسدواتُفْسِدُواْspread corruptionfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth,"qālūقالواقَالُوٓاْthey say,innamāإنماإِنَّمَا"Onlynaḥnuنحننَحْنُwemuṣ'liḥūnaمصلحونمُصْلِحُونَ(are) reformers."And when it is said unto them: Make not mischief in the earth, they say: We are peacemakers only.When it is said to them, “Do not spread corruption in the land,” they say, “We are only reformers.”And when it is said to them, "Do not cause corruption on the earth," they say, "We are but reformers."When it is said to them: "Make not mischief on the earth," they say: "Why, we only Want to make peace!" |
| 12 | أَلَآ إِنَّهُمْ هُمُ ٱلْمُفْسِدُونَ وَلَٰكِن لَّا يَشْعُرُونَalāألاأَلَآBeware,innahumإنهمإِنَّهُمْindeed theyhumuهمهُمُthemselvesl-muf'sidūnaالمفسدونٱلْمُفْسِدُونَ(are) the ones who spread corruption,walākinولكنوَلَٰكِن[and] butlāلالَّاnotyashʿurūnaيشعرونيَشْعُرُونَthey realize (it).Are not they indeed the mischief-makers? But they perceive not.Indeed, it is they who spread corruption, but they do not realize.Unquestionably, it is they who are the corrupters, but they perceive [it] not.Of a surety, they are the ones who make mischief, but they realise (it) not. |
| 13 | وَإِذَا قِيلَ لَهُمْ ءَامِنُواْ كَمَآ ءَامَنَ ٱلنَّاسُ قَالُوٓاْ أَنُؤْمِنُ كَمَآ ءَامَنَ ٱلسُّفَهَآءُ أَلَآ إِنَّهُمْ هُمُ ٱلسُّفَهَآءُ وَلَٰكِن لَّا يَعْلَمُونَwa-idhāوإذاوَإِذَاAnd whenqīlaقيلقِيلَit is saidlahumلهملَهُمْto them,āminūآمنواءَامِنُواْ"Believekamāكماكَمَآasāmanaآمنءَامَنَbelievedl-nāsuالناسٱلنَّاسُthe people,"qālūقالواقَالُوٓاْthey say,anu'minuأنؤمنأَنُؤْمِنُ"Should we believekamāكماكَمَآasāmanaآمنءَامَنَbelievedl-sufahāuالسفهاءٱلسُّفَهَآءُthe fools?"alāألاأَلَآBeware,innahumإنهمإِنَّهُمْcertainly theyhumuهمهُمُthemselvesl-sufahāuالسفهاءٱلسُّفَهَآءُ(are) the foolswalākinولكنوَلَٰكِن[and] butlāلالَّاnotyaʿlamūnaيعلمونيَعْلَمُونَthey know.And when it is said unto them: believe as the people believe, they say: shall we believe as the foolish believe? are not they indeed the foolish? But they know not.When it is said to them, “Believe as the people have believed,” they say, “Shall we believe as the fools[9] have believed?” Indeed, it is they who are the fools, but they do not know.And when it is said to them, "Believe as the people have believed," they say, "Should we believe as the foolish have believed?" Unquestionably, it is they who are the foolish, but they know [it] not.When it is said to them: "Believe as the others believe:" They say: "Shall we believe as the fools believe?" Nay, of a surety they are the fools, but they do not know. |
| 14 | وَإِذَا لَقُواْ ٱلَّذِينَ ءَامَنُواْ قَالُوٓاْ ءَامَنَّا وَإِذَا خَلَوْاْ إِلَىٰ شَيَٰطِينِهِمْ قَالُوٓاْ إِنَّا مَعَكُمْ إِنَّمَا نَحْنُ مُسْتَهْزِءُونَwa-idhāوإذاوَإِذَاAnd whenlaqūلقوالَقُواْthey meetalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieve[d],qālūقالواقَالُوٓاْthey say,āmannāآمناءَامَنَّا"We believe[d]."wa-idhāوإذاوَإِذَاBut whenkhalawخلواخَلَوْاْthey are aloneilāإلىإِلَىٰwithshayāṭīnihimشياطينهمشَيَٰطِينِهِمْtheir evil ones,qālūقالواقَالُوٓاْthey say,innāإناإِنَّا"Indeed, wemaʿakumمعكممَعَكُمْ(are) with you,innamāإنماإِنَّمَاonlynaḥnuنحننَحْنُwemus'tahziūnaمستهزئونمُسْتَهْزِءُونَ(are) mockers."And when they fall in with those who believe, they say: We believe; but when they go apart to their devils they declare: Lo! we are with you; verily we did but mock.When they meet those who believe, they say, “We believe.” But when they are alone with their evil ones[10], they say, “We are certainly with you; we were only mocking.”And when they meet those who believe, they say, "We believe"; but when they are alone with their evil ones, they say, "Indeed, we are with you; we were only mockers."When they meet those who believe, they say: "We believe;" but when they are alone with their evil ones, they say: "We are really with you: We (were) only jesting." |
| 15 | ٱللَّهُ يَسْتَهْزِئُ بِهِمْ وَيَمُدُّهُمْ فِي طُغْيَٰنِهِمْ يَعْمَهُونَal-lahuاللهٱللَّهُAllahyastahzi-uيستهزئيَسْتَهْزِئُmocksbihimبهمبِهِمْat them,wayamudduhumويمدهموَيَمُدُّهُمْand prolongs themfīفيفِىinṭugh'yānihimطغيانهمطُغْيَٰنِهِمْtheir transgression,yaʿmahūnaيعمهونيَعْمَهُونَthey wander blindly.Allah (Himself) doth mock them, leaving them to wander blindly on in their contumacy.Allah will mock them[11] and prolong them to wander blindly in their transgression.[But] Allāh mocks them and prolongs them in their transgression [while] they wander blindly.Allah will throw back their mockery on them, and give them rope in their trespasses; so they will wander like blind ones (To and fro). |
| 16 | أُوْلَٰٓئِكَ ٱلَّذِينَ ٱشْتَرَوُاْ ٱلضَّلَٰلَةَ بِٱلْهُدَىٰ فَمَا رَبِحَت تِّجَٰرَتُهُمْ وَمَا كَانُواْ مُهْتَدِينَulāikaأولئكأُوْلَٰٓئِكَThosealladhīnaالذينٱلَّذِينَ(are) the ones whoish'tarawūاشترواٱشْتَرَوُاْboughtl-ḍalālataالضلالةٱلضَّلَٰلَةَ[the] astrayingbil-hudāبالهدىبِٱلْهُدَىٰfor [the] guidance.famāفمافَمَاSo notrabiḥatربحترَبِحَتprofitedtijāratuhumتجارتهمتِّجَٰرَتُهُمْtheir commercewamāوماوَمَاand notkānūكانواكَانُواْwere theymuh'tadīnaمهتدينمُهْتَدِينَguided-ones.These are they who purchase error at the price of guidance, so their commerce doth not prosper, neither are they guided.They are those who purchased misguidance for guidance, but their trade was profitless, and they were not guided.Those are the ones who have purchased error [in exchange] for guidance, so their transaction has brought no profit, nor were they guided.These are they who have bartered Guidance for error: But their traffic is profitless, and they have lost true direction, |
| 17 | مَثَلُهُمْ كَمَثَلِ ٱلَّذِي ٱسْتَوْقَدَ نَارٗا فَلَمَّآ أَضَآءَتْ مَا حَوْلَهُ ذَهَبَ ٱللَّهُ بِنُورِهِمْ وَتَرَكَهُمْ فِي ظُلُمَٰتٖ لَّا يُبْصِرُونَmathaluhumمثلهممَثَلُهُمْTheir examplekamathaliكمثلكَمَثَلِ(is) like (the) examplealladhīالذيٱلَّذِى(of) the one whois'tawqadaاستوقدٱسْتَوْقَدَkindlednāranنارانَارًاa fire,falammāفلمافَلَمَّآthen, whenaḍāatأضاءتأَضَآءَتْit illuminatedmāمامَاwhatḥawlahuحولهحَوْلَهُ(was) around himdhahabaذهبذَهَبَtook awayl-lahuاللهٱللَّهُAllahbinūrihimبنورهمبِنُورِهِمْtheir lightwatarakahumوتركهموَتَرَكَهُمْand left themfīفيفِىinẓulumātinظلماتظُلُمَٰتٍdarkness[es],lāلالَّا(so) notyub'ṣirūnaيبصرونيُبْصِرُونَ(do) they see.Their likeness is as the likeness of one who kindleth fire, and when it sheddeth its light around him Allah taketh away their light and leaveth them in darkness, where they cannot see,Their likeness is that of someone who kindles a fire. When it illuminates all around him, Allah takes away their light, leaving them in utter darkness, unable to see[12].Their example is that of one who kindled a fire, but when it illuminated what was around him, Allāh took away their light and left them in darkness [so] they could not see.Their similitude is that of a man who kindled a fire; when it lighted all around him, Allah took away their light and left them in utter darkness. So they could not see. |
| 18 | صُمُّۢ بُكْمٌ عُمْيَ فَهُمْ لَا يَرْجِعُونَṣummunصمصُمٌّۢDeaf,buk'munبكمبُكْمٌdumb,ʿum'yunعميعُمْىٌblind,fahumفهمفَهُمْso theylāلالَاnotyarjiʿūnaيرجعونيَرْجِعُونَ[they] will not return.Deaf, dumb and blind; and they return not.Deaf, dumb, and blind; they will not return [to the straight path].Deaf, dumb and blind - so they will not return [to the right path].Deaf, dumb, and blind, they will not return (to the path). |
| 19 | أَوْ كَصَيِّبٖ مِّنَ ٱلسَّمَآءِ فِيهِ ظُلُمَٰتَ وَرَعْدَ وَبَرْقَ يَجْعَلُونَ أَصَٰبِعَهُمْ فِيٓ ءَاذَانِهِم مِّنَ ٱلصَّوَٰعِقِ حَذَرَ ٱلْمَوْتِۚ وَٱللَّهُ مُحِيطُۢ بِٱلْكَٰفِرِينَawأوأَوْOrkaṣayyibinكصيبكَصَيِّبٍlike a rainstormminaمنمِّنَfroml-samāiالسماءٱلسَّمَآءِthe skyfīhiفيهفِيهِin it (are)ẓulumātunظلماتظُلُمَٰتٌdarkness[es],waraʿdunورعدوَرَعْدٌand thunder,wabarqunوبرقوَبَرْقٌand lightning.yajʿalūnaيجعلونيَجْعَلُونَThey putaṣābiʿahumأصابعهمأَصَٰبِعَهُمْtheir fingersfīفيفِىٓinādhānihimآذانهمءَاذَانِهِمtheir earsminaمنمِّنَfroml-ṣawāʿiqiالصواعقٱلصَّوَٰعِقِthe thunderclapsḥadharaحذرحَذَرَ(in) fear (of)l-mawtiالموتٱلْمَوْتِ[the] death.wal-lahuواللهوَٱللَّهُAnd Allahmuḥīṭunمحيطمُحِيطٌۢ(is) [the One Who] encompassesbil-kāfirīnaبالكافرينبِٱلْكَٰفِرِينَthe disbelievers.Or like a rainstorm from the sky, wherein is darkness, thunder and the flash of lightning. They thrust their fingers in their ears by reason of the thunder-claps, for fear of death, Allah encompasseth the disbelievers (in His guidance, His omniscience and His omnipotence).Or like a downpour from the sky accompanied by darkness, thunder, and lightning. They put their fingers into their ears out of thunderclaps, for fear of death. But Allah encompasses the disbelievers.Or [it is] like a rainstorm from the sky within which is darkness, thunder and lightning. They put their fingers in their ears against the thunderclaps in dread of death. But Allāh is encompassing[14] of the disbelievers.Or (another similitude) is that of a rain-laden cloud from the sky: In it are zones of darkness, and thunder and lightning: They press their fingers in their ears to keep out the stunning thunder-clap, the while they are in terror of death. But Allah is ever round the rejecters of Faith! |
| 20 | يَكَادُ ٱلْبَرْقُ يَخْطَفُ أَبْصَٰرَهُمْۖ كُلَّمَآ أَضَآءَ لَهُم مَّشَوْاْ فِيهِ وَإِذَآ أَظْلَمَ عَلَيْهِمْ قَامُواْۚ وَلَوْ شَآءَ ٱللَّهُ لَذَهَبَ بِسَمْعِهِمْ وَأَبْصَٰرِهِمْۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرَyakāduيكاديَكَادُAlmostl-barquالبرقٱلْبَرْقُthe lightningyakhṭafuيخطفيَخْطَفُsnatches awayabṣārahumأبصارهمأَبْصَٰرَهُمْtheir sight.kullamāكلماكُلَّمَآWheneveraḍāaأضاءأَضَآءَit flasheslahumلهملَهُمfor themmashawمشوامَّشَوْاْthey walkfīhiفيهفِيهِin it,wa-idhāوإذاوَإِذَآand whenaẓlamaأظلمأَظْلَمَit darkensʿalayhimعليهمعَلَيْهِمْon themqāmūقامواقَامُواْthey stand (still).walawولووَلَوْAnd ifshāaشاءشَآءَhad willedl-lahuاللهٱللَّهُAllah,ladhahabaلذهبلَذَهَبَHe would certainly have taken awaybisamʿihimبسمعهمبِسَمْعِهِمْtheir hearing,wa-abṣārihimوأبصارهموَأَبْصَٰرِهِمْand their sight.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.The lightning almost snatcheth away their sight from them. As often as it flasheth forth for them they walk therein, and when it darkeneth against them they stand still. If Allah willed, He could destroy their hearing and their sight. Lo! Allah is able to do all things.The lightning almost snatches away their eyesight. Every time lightning[13] strikes, they walk in its light, but when it becomes dark, they stand still. If Allah had willed, He would have taken away their hearing and their sight; for Allah is Most Capable of all things.The lightning almost snatches away their sight. Every time it lights [the way] for them, they walk therein; but when darkness comes over them, they stand [still]. And if Allāh had willed, He could have taken away their hearing and their sight. Indeed, Allāh is over all things competent.The lightning all but snatches away their sight; every time the light (Helps) them, they walk therein, and when the darkness grows on them, they stand still. And if Allah willed, He could take away their faculty of hearing and seeing; for Allah hath power over all things. |
| 21 | يَٰٓأَيُّهَا ٱلنَّاسُ ٱعْبُدُواْ رَبَّكُمُ ٱلَّذِي خَلَقَكُمْ وَٱلَّذِينَ مِن قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَyāayyuhāيا أيهايَٰٓأَيُّهَاOl-nāsuالناسٱلنَّاسُmankind!uʿ'budūاعبدواٱعْبُدُواْworshiprabbakumuربكمرَبَّكُمُyour Lord,alladhīالذيٱلَّذِىthe One Whokhalaqakumخلقكمخَلَقَكُمْcreated youwa-alladhīnaوالذينوَٱلَّذِينَand thoseminمنمِنfromqablikumقبلكمقَبْلِكُمْbefore you,laʿallakumلعلكملَعَلَّكُمْso that you maytattaqūnaتتقونتَتَّقُونَbecome righteous.O mankind! worship your Lord, Who hath created you and those before you, so that ye may ward off (evil).O people, worship your Lord, Who created you and those before you, so that you may become righteous;O mankind, worship your Lord, who created you and those before you, that you may become righteous -O ye people! Adore your Guardian-Lord, who created you and those who came before you, that ye may have the chance to learn righteousness; |
| 22 | ٱلَّذِي جَعَلَ لَكُمُ ٱلْأَرْضَ فِرَٰشٗا وَٱلسَّمَآءَ بِنَآءٗ وَأَنزَلَ مِنَ ٱلسَّمَآءِ مَآءٗ فَأَخْرَجَ بِهِۦ مِنَ ٱلثَّمَرَٰتِ رِزْقٗا لَّكُمْۖ فَلَا تَجْعَلُواْ لِلَّهِ أَندَادٗا وَأَنتُمْ تَعْلَمُونَalladhīالذيٱلَّذِىThe One Whojaʿalaجعلجَعَلَmadelakumuلكملَكُمُfor youl-arḍaالأرضٱلْأَرْضَthe earthfirāshanفراشافِرَٰشًاa resting placewal-samāaوالسماءوَٱلسَّمَآءَand the skybināanبناءبِنَآءًa canopy,wa-anzalaوأنزلوَأَنزَلَand sent downminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe skymāanماءمَآءًwater,fa-akhrajaفأخرجفَأَخْرَجَthen brought forthbihiبهبِهِۦtherewithminaمنمِنَ[of]l-thamarātiالثمراتٱلثَّمَرَٰتِthe fruitsriz'qanرزقارِزْقًا(as) provisionlakumلكملَّكُمْfor you.falāفلافَلَاSo (do) nottajʿalūتجعلواتَجْعَلُواْset uplillahiللهلِلَّهِto Allahandādanأنداداأَندَادًاrivalswa-antumوأنتموَأَنتُمْwhile youtaʿlamūnaتعلمونتَعْلَمُونَ[you] know.Who hath appointed the earth a resting-place for you, and the sky a canopy; and causeth water to pour down from the sky, thereby producing fruits as food for you. And do not set up rivals to Allah when ye know (better).He Who made the earth a resting place for you, and the sky a canopy; and sends down rain from the sky, and brings forth fruits thereby as a provision for you. So do not set up rivals to Allah while you know[14].[He] who made for you the earth a bed [spread out] and the sky a ceiling and sent down from the sky, rain and brought forth thereby fruits as provision for you. So do not attribute to Allāh equals while you know [that there is nothing similar to Him].Who has made the earth your couch, and the heavens your canopy; and sent down rain from the heavens; and brought forth therewith Fruits for your sustenance; then set not up rivals unto Allah when ye know (the truth). |
| 23 | وَإِن كُنتُمْ فِي رَيْبٖ مِّمَّا نَزَّلْنَا عَلَىٰ عَبْدِنَا فَأْتُواْ بِسُورَةٖ مِّن مِّثْلِهِۦ وَٱدْعُواْ شُهَدَآءَكُم مِّن دُونِ ٱللَّهِ إِن كُنتُمْ صَٰدِقِينَwa-inوإنوَإِنAnd ifkuntumكنتمكُنتُمْyou arefīفيفِىinraybinريبرَيْبٍdoubtmimmāممامِّمَّاabout whatnazzalnāنزلنانَزَّلْنَاWe have revealedʿalāعلىعَلَىٰtoʿabdināعبدناعَبْدِنَاOur slave,fatūفأتوافَأْتُواْthen producebisūratinبسورةبِسُورَةٍa chapterminمنمِّن[of]mith'lihiمثلهمِّثْلِهِۦlike itwa-id'ʿūوادعواوَٱدْعُواْand callshuhadāakumشهداءكمشُهَدَآءَكُمyour witnessesminمنمِّنfromdūniدوندُونِother thanl-lahiاللهٱللَّهِAllahinإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful.And if ye are in doubt concerning that which We reveal unto Our slave (Muhammad), then produce a surah of the like thereof, and call your witness beside Allah if ye are truthful.If you are in doubt concerning that which We have sent down upon Our slave[15], then produce a chapter like it and call upon your helpers other than Allah, if you are truthful.And if you are in doubt about what We have sent down [i.e., the Qur’ān] upon Our Servant [i.e., Prophet Muḥammad (ﷺ)], then produce a sūrah the like thereof and call upon your witnesses [i.e., supporters] other than Allāh, if you should be truthful.And if ye are in doubt as to what We have revealed from time to time to Our servant, then produce a Sura like thereunto; and call your witnesses or helpers (If there are any) besides Allah, if your (doubts) are true. |
| 24 | فَإِن لَّمْ تَفْعَلُواْ وَلَن تَفْعَلُواْ فَٱتَّقُواْ ٱلنَّارَ ٱلَّتِي وَقُودُهَا ٱلنَّاسُ وَٱلْحِجَارَةُۖ أُعِدَّتْ لِلْكَٰفِرِينَfa-inفإنفَإِنBut iflamلملَّمْnottafʿalūتفعلواتَفْعَلُواْyou do,walanولنوَلَنand nevertafʿalūتفعلواتَفْعَلُواْwill you do,fa-ittaqūفاتقوافَٱتَّقُواْthen fearl-nāraالنارٱلنَّارَthe Fireallatīالتيٱلَّتِىwhosewaqūduhāوقودهاوَقُودُهَا[its] fuell-nāsuالناسٱلنَّاسُ(is) [the] menwal-ḥijāratuوالحجارةوَٱلْحِجَارَةُand [the] stones,uʿiddatأعدتأُعِدَّتْpreparedlil'kāfirīnaللكافرينلِلْكَٰفِرِينَfor the disbelievers.And if ye do it not - and ye can never do it - then guard yourselves against the Fire prepared for disbelievers, whose fuel is of men and stones.But if you did not do it, and you can never do it; then beware of the Fire whose fuel will be people and stones, which is prepared for the disbelievers.But if you do not - and you will never be able to - then fear the Fire, whose fuel is people and stones, prepared for the disbelievers.But if ye cannot- and of a surety ye cannot- then fear the Fire whose fuel is men and stones,- which is prepared for those who reject Faith. |
| 25 | وَبَشِّرِ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ أَنَّ لَهُمْ جَنَّٰتٖ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُۖ كُلَّمَا رُزِقُواْ مِنْهَا مِن ثَمَرَةٖ رِّزْقٗا قَالُواْ هَٰذَا ٱلَّذِي رُزِقْنَا مِن قَبْلُۖ وَأُتُواْ بِهِۦ مُتَشَٰبِهٗاۖ وَلَهُمْ فِيهَآ أَزْوَٰجَ مُّطَهَّرَةَۖ وَهُمْ فِيهَا خَٰلِدُونَwabashiriوبشروَبَشِّرِAnd give good newsalladhīnaالذينٱلَّذِينَ(to) those whoāmanūآمنواءَامَنُواْbelieve,waʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِ[the] righteous deeds,annaأنأَنَّthatlahumلهملَهُمْfor themjannātinجناتجَنَّٰتٍ(will be) Gardens,tajrīتجريتَجْرِىflowminمنمِن[from]taḥtihāتحتهاتَحْتِهَاunder theml-anhāruالأنهارٱلْأَنْهَٰرُthe rivers.kullamāكلماكُلَّمَاEvery timeruziqūرزقوارُزِقُواْthey are providedmin'hāمنهامِنْهَاtherefromminمنمِنofthamaratinثمرةثَمَرَةٍfruitriz'qanرزقارِّزْقًا(as) provision,qālūقالواقَالُواْthey (will) say,hādhāهذاهَٰذَا"This (is)alladhīالذيٱلَّذِىthe one whichruziq'nāرزقنارُزِقْنَاwe were providedminمنمِنfromqabluقبلقَبْلُbefore."wa-utūوأتواوَأُتُواْAnd they will be givenbihiبهبِهِۦtherefrommutashābihanمتشابهامُتَشَٰبِهًا(things) in resemblance;walahumولهموَلَهُمْAnd for themfīhāفيهافِيهَآthereinazwājunأزواجأَزْوَٰجٌspousesmuṭahharatunمطهرةمُّطَهَّرَةٌpurified,wahumوهموَهُمْand theyfīhāفيهافِيهَاthereinkhālidūnaخالدونخَٰلِدُونَ(will) abide forever.And give glad tidings (O Muhammad) unto those who believe and do good works; that theirs are Gardens underneath which rivers flow; as often as they are regaled with food of the fruit thereof, they say: this is what was given us aforetime; and it is given to them in resemblance. There for them are pure companions; there for ever they abide.And give glad tidings to those who believe and do righteous deeds that they will have gardens under which rivers flow. Every time they are provided with a provision of fruit therefrom, they will say, “This is what we were provided with before,” for they will be given fruit that resemble one another. They will have purified spouses, and they will abide therein forever.And give good tidings to those who believe and do righteous deeds that they will have gardens [in Paradise] beneath which rivers flow. Whenever they are provided with a provision of fruit therefrom, they will say, "This is what we were provided with before." And it is given to them in likeness. And they will have therein purified spouses, and they will abide therein eternally.But give glad tidings to those who believe and work righteousness, that their portion is Gardens, beneath which rivers flow. Every time they are fed with fruits therefrom, they say: "Why, this is what we were fed with before," for they are given things in similitude; and they have therein companions pure (and holy); and they abide therein (for ever). |
| 26 | ۞ إِنَّ ٱللَّهَ لَا يَسْتَحْيِۦٓ أَن يَضْرِبَ مَثَلٗا مَّا بَعُوضَةٗ فَمَا فَوْقَهَاۚ فَأَمَّا ٱلَّذِينَ ءَامَنُواْ فَيَعْلَمُونَ أَنَّهُ ٱلْحَقُّ مِن رَّبِّهِمْۖ وَأَمَّا ٱلَّذِينَ كَفَرُواْ فَيَقُولُونَ مَاذَآ أَرَادَ ٱللَّهُ بِهَٰذَا مَثَلٗاۘ يُضِلُّ بِهِۦ كَثِيرٗا وَيَهْدِي بِهِۦ كَثِيرٗاۚ وَمَا يُضِلُّ بِهِۦٓ إِلَّا ٱلْفَٰسِقِينَinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(is) notyastaḥyīيستحيييَسْتَحْىِۦٓashamedanأنأَنtoyaḍribaيضربيَضْرِبَset forthmathalanمثلامَثَلًاan examplemāمامَّا(like) evenbaʿūḍatanبعوضةبَعُوضَةً(of) a mosquitofamāفمافَمَاand (even) somethingfawqahāفوقهافَوْقَهَاabove it.fa-ammāفأمافَأَمَّاThen as foralladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieved,fayaʿlamūnaفيعلمونفَيَعْلَمُونَ[thus] they will knowannahuأنهأَنَّهُthat itl-ḥaquالحقٱلْحَقُّ(is) the truthminمنمِنfromrabbihimربهمرَّبِّهِمْtheir Lord.wa-ammāوأماوَأَمَّاAnd as foralladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedfayaqūlūnaفيقولونفَيَقُولُونَ[thus] they will saymādhāماذامَاذَآwhatarādaأرادأَرَادَ(did) intendl-lahuاللهٱللَّهُAllahbihādhāبهذابِهَٰذَاby thismathalanمثلامَثَلًاexample?yuḍilluيضليُضِلُّHe lets go astraybihiبهبِهِۦby itkathīranكثيراكَثِيرًاmanywayahdīويهديوَيَهْدِىand He guidesbihiبهبِهِۦby itkathīranكثيراكَثِيرًاmany.wamāوماوَمَاAnd notyuḍilluيضليُضِلُّHe lets go astraybihiبهبِهِۦٓby itillāإلاإِلَّاexceptl-fāsiqīnaالفاسقينٱلْفَٰسِقِينَthe defiantly disobedient.Lo! Allah disdaineth not to coin the similitude even of a gnat. Those who believe know that it is the truth from their Lord; but those who disbelieve say: What doth Allah wish (to teach) by such a similitude? He misleadeth many thereby, and He guideth many thereby; and He misleadeth thereby only miscreants;Allah is not ashamed to give a similitude of a mosquito or even something less [significant][16]. As for those who believe, they know that this is the truth from their Lord; but those who disbelieve say, “What does Allah mean by this similitude?” He causes many to go astray thereby and guides many thereby, but He causes none to go astray except the evildoers –Indeed, Allāh is not timid to present an example - that of a mosquito or what is smaller[15] than it. And those who have believed know that it is the truth from their Lord. But as for those who disbelieve, they say, "What did Allāh intend by this as an example?" He misleads many thereby and guides many thereby. And He misleads not except the defiantly disobedient,Allah disdains not to use the similitude of things, lowest as well as highest. Those who believe know that it is truth from their Lord; but those who reject Faith say: "What means Allah by this similitude?" By it He causes many to stray, and many He leads into the right path; but He causes not to stray, except those who forsake (the path),- |
| 27 | ٱلَّذِينَ يَنقُضُونَ عَهْدَ ٱللَّهِ مِنۢ بَعْدِ مِيثَٰقِهِۦ وَيَقْطَعُونَ مَآ أَمَرَ ٱللَّهُ بِهِۦٓ أَن يُوصَلَ وَيُفْسِدُونَ فِي ٱلْأَرْضِۚ أُوْلَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَalladhīnaالذينٱلَّذِينَThose whoyanquḍūnaينقضونيَنقُضُونَbreakʿahdaعهدعَهْدَ(the) Covenantl-lahiاللهٱللَّهِ(of) Allahminمنمِنۢfrombaʿdiبعدبَعْدِaftermīthāqihiميثاقهمِيثَٰقِهِۦits ratification,wayaqṭaʿūnaويقطعونوَيَقْطَعُونَand [they] cutmāمامَآwhatamaraأمرأَمَرَhas orderedl-lahuاللهٱللَّهُAllahbihiبهبِهِۦٓitanأنأَنtoyūṣalaيوصليُوصَلَbe joinedwayuf'sidūnaويفسدونوَيُفْسِدُونَand [they] spread corruptionfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth.ulāikaأولئكأُوْلَٰٓئِكَThose,humuهمهُمُtheyl-khāsirūnaالخاسرونٱلْخَٰسِرُونَ(are) the losers.Those who break the covenant of Allah after ratifying it, and sever that which Allah ordered to be joined, and (who) make mischief in the earth: Those are they who are the losers.those who break the covenant of Allah after it has been ratified, sever bonds that Allah has commanded to be maintained[17], and spread corruption in the land. It is they who are the losers.Who break the covenant of Allāh after contracting it and sever that which Allāh has ordered to be joined and cause corruption on earth. It is those who are the losers.Those who break Allah's Covenant after it is ratified, and who sunder what Allah Has ordered to be joined, and do mischief on earth: These cause loss (only) to themselves. |
| 28 | كَيْفَ تَكْفُرُونَ بِٱللَّهِ وَكُنتُمْ أَمْوَٰتٗا فَأَحْيَٰكُمْۖ ثُمَّ يُمِيتُكُمْ ثُمَّ يُحْيِيكُمْ ثُمَّ إِلَيْهِ تُرْجَعُونَkayfaكيفكَيْفَHowtakfurūnaتكفرونتَكْفُرُونَ(can) you disbelievebil-lahiباللهبِٱللَّهِin Allah?wakuntumوكنتموَكُنتُمْWhile you wereamwātanأمواتاأَمْوَٰتًاdeadfa-aḥyākumفأحياكمفَأَحْيَٰكُمْthen He gave you life;thummaثمثُمَّthenyumītukumيميتكميُمِيتُكُمْHe will cause you to die,thummaثمثُمَّthenyuḥ'yīkumيحييكميُحْيِيكُمْHe will give you life,thummaثمثُمَّthenilayhiإليهإِلَيْهِto Himtur'jaʿūnaترجعونتُرْجَعُونَyou will be returned.How disbelieve ye in Allah when ye were dead and He gave life to you! Then He will give you death, then life again, and then unto Him ye will return.How can you disbelieve in Allah, when you were lifeless then He gave you life, then He will cause you to die, then He will bring you back to life again, then to Him you will be returned?How can you disbelieve in Allāh when you were lifeless and He brought you to life; then He will cause you to die, then He will bring you [back] to life, and then to Him you will be returned.How can ye reject the faith in Allah?- seeing that ye were without life, and He gave you life; then will He cause you to die, and will again bring you to life; and again to Him will ye return. |
| 29 | هُوَ ٱلَّذِي خَلَقَ لَكُم مَّا فِي ٱلْأَرْضِ جَمِيعٗا ثُمَّ ٱسْتَوَىٰٓ إِلَى ٱلسَّمَآءِ فَسَوَّىٰهُنَّ سَبْعَ سَمَٰوَٰتٖۚ وَهُوَ بِكُلِّ شَيْءٍ عَلِيمَhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whokhalaqaخلقخَلَقَcreatedlakumلكملَكُمfor youmāمامَّاwhatfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth,jamīʿanجميعاجَمِيعًاall.thummaثمثُمَّMoreoveris'tawāاستوىٱسْتَوَىٰٓHe turnedilāإلىإِلَىtol-samāiالسماءٱلسَّمَآءِthe heavenfasawwāhunnaفسواهنفَسَوَّىٰهُنَّand fashioned themsabʿaسبعسَبْعَsevensamāwātinسماواتسَمَٰوَٰتٍheavens.wahuwaوهووَهُوَAnd Hebikulliبكلبِكُلِّof everyshayinشيءشَىْءٍthingʿalīmunعليمعَلِيمٌ(is) All-Knowing.He it is Who created for you all that is in the earth. Then turned He to the heaven, and fashioned it as seven heavens. And He is knower of all things.It is He Who created for you all that is in the earth, then He turned towards the heaven and made them seven heavens, and He is All-Knowing of everything.It is He who created for you all of that which is on the earth. Then He directed Himself[16] to the heaven, [His being above all creation], and made them seven heavens, and He is Knowing of all things.It is He Who hath created for you all things that are on earth; Moreover His design comprehended the heavens, for He gave order and perfection to the seven firmaments; and of all things He hath perfect knowledge. |
| 30 | وَإِذْ قَالَ رَبُّكَ لِلْمَلَٰٓئِكَةِ إِنِّي جَاعِلَ فِي ٱلْأَرْضِ خَلِيفَةٗۖ قَالُوٓاْ أَتَجْعَلُ فِيهَا مَن يُفْسِدُ فِيهَا وَيَسْفِكُ ٱلدِّمَآءَ وَنَحْنُ نُسَبِّحُ بِحَمْدِكَ وَنُقَدِّسُ لَكَۖ قَالَ إِنِّيٓ أَعْلَمُ مَا لَا تَعْلَمُونَwa-idhوإذوَإِذْAnd whenqālaقالقَالَsaidrabbukaربكرَبُّكَyour Lordlil'malāikatiللملائكةلِلْمَلَٰٓئِكَةِto the angels,innīإنيإِنِّى"Indeed, I (am)jāʿilunجاعلجَاعِلٌgoing to placefīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthkhalīfatanخليفةخَلِيفَةًa vicegerent,qālūقالواقَالُوٓاْthey said,atajʿaluأتجعلأَتَجْعَلُ"Will You placefīhāفيهافِيهَاin itmanمنمَن(one) whoyuf'siduيفسديُفْسِدُwill spread corruptionfīhāفيهافِيهَاin itwayasfikuويسفكوَيَسْفِكُand will shedl-dimāaالدماءٱلدِّمَآءَ[the] blood[s],wanaḥnuونحنوَنَحْنُwhile we,nusabbiḥuنسبحنُسَبِّحُ[we] glorify (You)biḥamdikaبحمدكبِحَمْدِكَwith Your praiseswanuqaddisuونقدسوَنُقَدِّسُand we sanctifylakaلكلَكَ[to] You."qālaقالقَالَHe said,innīإنيإِنِّىٓ"Indeed, Iaʿlamuأعلمأَعْلَمُ[I] knowmāمامَاwhatlāلالَاnottaʿlamūnaتعلمونتَعْلَمُونَyou know."And when thy Lord said unto the angels: Lo! I am about to place a viceroy in the earth, they said: Wilt thou place therein one who will do harm therein and will shed blood, while we, we hymn Thy praise and sanctify Thee? He said: Surely I know that which ye know not.And [remember] when your Lord said to the angels, “I am going to appoint a vicegerent on earth.” They said, “Will You appoint on it someone who will spread corruption therein and shed blood, while we glorify You with Your praises and proclaim Your holiness?” He said, “I know that which you do not know.”And [mention, O Muḥammad], when your Lord said to the angels, "Indeed, I will make upon the earth a successive authority."[17] They said, "Will You place upon it one who causes corruption therein and sheds blood, while we exalt You with praise and declare Your perfection?"[18] He [Allāh] said, "Indeed, I know that which you do not know."Behold, thy Lord said to the angels: "I will create a vicegerent on earth." They said: "Wilt Thou place therein one who will make mischief therein and shed blood?- whilst we do celebrate Thy praises and glorify Thy holy (name)?" He said: "I know what ye know not." |
| 31 | وَعَلَّمَ ءَادَمَ ٱلْأَسْمَآءَ كُلَّهَا ثُمَّ عَرَضَهُمْ عَلَى ٱلْمَلَٰٓئِكَةِ فَقَالَ أَنۢبِـُٔونِي بِأَسْمَآءِ هَٰٓؤُلَآءِ إِن كُنتُمْ صَٰدِقِينَwaʿallamaوعلموَعَلَّمَAnd He taughtādamaآدمءَادَمَAdaml-asmāaالأسماءٱلْأَسْمَآءَthe names -kullahāكلهاكُلَّهَاall of them.thummaثمثُمَّThenʿaraḍahumعرضهمعَرَضَهُمْHe displayed themʿalāعلىعَلَىtol-malāikatiالملائكةٱلْمَلَٰٓئِكَةِthe angels,faqālaفقالفَقَالَthen He said,anbiūnīأنبئونيأَنۢبِـُٔونِى"Inform Mebi-asmāiبأسماءبِأَسْمَآءِof (the) nameshāulāiهؤلاءهَٰٓؤُلَآءِ(of) these,inإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful."And He taught Adam all the names, then showed them to the angels, saying: Inform Me of the names of these, if ye are truthful.And He taught Adam the names of everything; then He presented them to the angels, and said, “Tell Me the names of these, if what you say is true?”And He taught Adam the names - all of them. Then He showed them to the angels and said, "Inform Me of the names of these, if you are truthful."And He taught Adam the names of all things; then He placed them before the angels, and said: "Tell me the names of these if ye are right." |
| 32 | قَالُواْ سُبْحَٰنَكَ لَا عِلْمَ لَنَآ إِلَّا مَا عَلَّمْتَنَآۖ إِنَّكَ أَنتَ ٱلْعَلِيمُ ٱلْحَكِيمُqālūقالواقَالُواْThey said,sub'ḥānakaسبحانكسُبْحَٰنَكَ"Glory be to You!lāلالَاNoʿil'maعلمعِلْمَknowledgelanāلنالَنَآ(is) for usillāإلاإِلَّاexceptmāمامَاwhatʿallamtanāعلمتناعَلَّمْتَنَآYou have taught us.innakaإنكإِنَّكَIndeed You!antaأنتأَنتَYoul-ʿalīmuالعليمٱلْعَلِيمُ(are) the All-Knowing,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.They said: Be glorified! We have no knowledge saving that which Thou hast taught us. Lo! Thou, only Thou, art the Knower, the Wise.They said, “Glory be to You! We have no knowledge except what You have taught us. Indeed, it is You Who are the All-Knowing, the All-Wise.”They said, "Exalted are You; we have no knowledge except what You have taught us. Indeed, it is You who is the Knowing,[19] the Wise."[20]They said: "Glory to Thee, of knowledge We have none, save what Thou Hast taught us: In truth it is Thou Who art perfect in knowledge and wisdom." |
| 33 | قَالَ يَٰٓـَٔادَمُ أَنۢبِئْهُم بِأَسْمَآئِهِمْۖ فَلَمَّآ أَنۢبَأَهُم بِأَسْمَآئِهِمْ قَالَ أَلَمْ أَقُل لَّكُمْ إِنِّيٓ أَعْلَمُ غَيْبَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَأَعْلَمُ مَا تُبْدُونَ وَمَا كُنتُمْ تَكْتُمُونَqālaقالقَالَHe said,yāādamuيا آدميَٰٓـَٔادَمُ"O Adam!anbi'humأنبئهمأَنۢبِئْهُمInform thembi-asmāihimبأسمائهمبِأَسْمَآئِهِمْof their names."falammāفلمافَلَمَّآAnd whenanba-ahumأنبأهمأَنۢبَأَهُمhe had informed thembi-asmāihimبأسمائهمبِأَسْمَآئِهِمْof their names,qālaقالقَالَHe said,alamألمأَلَمْ"Did notaqulأقلأَقُلI saylakumلكملَّكُمْto you,innīإنيإِنِّىٓIndeed, Iaʿlamuأعلمأَعْلَمُ[I] knowghaybaغيبغَيْبَ(the) unseenl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,wa-aʿlamuوأعلموَأَعْلَمُand I knowmāمامَاwhattub'dūnaتبدونتُبْدُونَyou revealwamāوماوَمَاand whatkuntumكنتمكُنتُمْyou [were]taktumūnaتكتمونتَكْتُمُونَconceal."He said: O Adam! Inform them of their names, and when he had informed them of their names, He said: Did I not tell you that I know the secret of the heavens and the earth? And I know that which ye disclose and which ye hide.He said, “O Adam, inform them of their names.” When he informed them of their names, Allah said, “Did I not tell you that I know the unseen of the heavens and earth, and I know what you reveal and what you conceal?”He said, "O Adam, inform them of their names." And when he had informed them of their names, He said, "Did I not tell you that I know the unseen [aspects] of the heavens and the earth? And I know what you reveal and what you have concealed."He said: "O Adam! Tell them their names." When he had told them, Allah said: "Did I not tell you that I know the secrets of heaven and earth, and I know what ye reveal and what ye conceal?" |
| 34 | وَإِذْ قُلْنَا لِلْمَلَٰٓئِكَةِ ٱسْجُدُواْ لِأٓدَمَ فَسَجَدُوٓاْ إِلَّآ إِبْلِيسَ أَبَىٰ وَٱسْتَكْبَرَ وَكَانَ مِنَ ٱلْكَٰفِرِينَwa-idhوإذوَإِذْAnd whenqul'nāقلناقُلْنَاWe saidlil'malāikatiللملائكةلِلْمَلَٰٓئِكَةِto the angels,us'judūاسجدواٱسْجُدُواْ"Prostrateliādamaلآدملِءَادَمَto Adam,"fasajadūفسجدوافَسَجَدُوٓاْ[so] they prostratedillāإلاإِلَّآexceptib'līsaإبليسإِبْلِيسَIblis.abāأبىأَبَىٰHe refusedwa-is'takbaraواستكبروَٱسْتَكْبَرَand was arrogantwakānaوكانوَكَانَand becameminaمنمِنَofl-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers.And when We said unto the angels: Prostrate yourselves before Adam, they fell prostrate, all save Iblis. He demurred through pride, and so became a disbeliever.And when We said to the angels, “Prostrate before Adam[18],” and they prostrated except Iblīs[19]; he refused and was arrogant, and was one of the disbelievers.And [mention] when We said to the angels, "Prostrate before Adam"; so they prostrated, except for Iblees.[21] He refused and was arrogant and became of the disbelievers.And behold, We said to the angels: "Bow down to Adam" and they bowed down. Not so Iblis: he refused and was haughty: He was of those who reject Faith. |
| 35 | وَقُلْنَا يَٰٓـَٔادَمُ ٱسْكُنْ أَنتَ وَزَوْجُكَ ٱلْجَنَّةَ وَكُلَا مِنْهَا رَغَدًا حَيْثُ شِئْتُمَا وَلَا تَقْرَبَا هَٰذِهِ ٱلشَّجَرَةَ فَتَكُونَا مِنَ ٱلظَّٰلِمِينَwaqul'nāوقلناوَقُلْنَاAnd We said,yāādamuيا آدميَٰٓـَٔادَمُ"O Adam!us'kunاسكنٱسْكُنْDwellantaأنتأَنتَyouwazawjukaوزوجكوَزَوْجُكَand your spousel-janataالجنةٱلْجَنَّةَ(in) Paradise,wakulāوكلاوَكُلَاand [you both] eatmin'hāمنهامِنْهَاfrom itraghadanرغدارَغَدًاfreelyḥaythuحيثحَيْثُ(from) wherevershi'tumāشئتماشِئْتُمَاyou [both] wish.walāولاوَلَاBut do nottaqrabāتقرباتَقْرَبَا[you two] approachhādhihiهذههَٰذِهِthisl-shajarataالشجرةٱلشَّجَرَةَ[the] tree,fatakūnāفتكونافَتَكُونَاlest you [both] beminaمنمِنَofl-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers."And We said: O Adam! Dwell thou and thy wife in the Garden, and eat ye freely (of the fruits) thereof where ye will; but come not nigh this tree lest ye become wrong-doers.We said, “O Adam, dwell in Paradise, you and your wife; and eat pleasantly from wherever you wish, but do not approach this tree, or else you will both become the wrongdoers.”And We said, "O Adam, dwell, you and your wife, in Paradise and eat therefrom in [ease and] abundance from wherever you will. But do not approach this tree, lest you be among the wrongdoers."We said: "O Adam! dwell thou and thy wife in the Garden; and eat of the bountiful things therein as (where and when) ye will; but approach not this tree, or ye run into harm and transgression." |
| 36 | فَأَزَلَّهُمَا ٱلشَّيْطَٰنُ عَنْهَا فَأَخْرَجَهُمَا مِمَّا كَانَا فِيهِۖ وَقُلْنَا ٱهْبِطُواْ بَعْضُكُمْ لِبَعْضٍ عَدُوَّۖ وَلَكُمْ فِي ٱلْأَرْضِ مُسْتَقَرَّ وَمَتَٰعٌ إِلَىٰ حِينٖfa-azallahumāفأزلهمافَأَزَلَّهُمَاThen made [both of] them slipl-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaanʿanhāعنهاعَنْهَاfrom it,fa-akhrajahumāفأخرجهمافَأَخْرَجَهُمَاand he got [both of] them outmimmāممامِمَّاfrom whatkānāكاناكَانَاthey [both] werefīhiفيهفِيهِin [it].waqul'nāوقلناوَقُلْنَاAnd We said,ih'biṭūاهبطواٱهْبِطُواْ"Go down (all of you),baʿḍukumبعضكمبَعْضُكُمْsome of youlibaʿḍinلبعضلِبَعْضٍto othersʿaduwwunعدوعَدُوٌّ(as) enemy;walakumولكموَلَكُمْand for youfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthmus'taqarrunمستقرمُسْتَقَرٌّ(is) a dwelling placewamatāʿunومتاعوَمَتَٰعٌand a provisionilāإلىإِلَىٰforḥīninحينحِينٍa period."But Satan caused them to deflect therefrom and expelled them from the (happy) state in which they were; and We said: Fall down, one of you a foe unto the other! There shall be for you on earth a habitation and provision for a time.Then Satan tempted them and drove them out of the state they were in, and We said, “Go down [to the earth], as enemies to one another. You will have abode on earth and provision for an appointed time[20].”But Satan caused them to slip out of it and removed them from that [condition] in which they had been. And We said, "Go down, [all of you], as enemies to one another, and you will have upon the earth a place of settlement and provision for a time."Then did Satan make them slip from the (garden), and get them out of the state (of felicity) in which they had been. We said: "Get ye down, all (ye people), with enmity between yourselves. On earth will be your dwelling-place and your means of livelihood - for a time." |
| 37 | فَتَلَقَّىٰٓ ءَادَمُ مِن رَّبِّهِۦ كَلِمَٰتٖ فَتَابَ عَلَيْهِۚ إِنَّهُ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُfatalaqqāفتلقىفَتَلَقَّىٰٓThen receivedādamuآدمءَادَمُAdamminمنمِنfromrabbihiربهرَّبِّهِۦhis Lordkalimātinكلماتكَلِمَٰتٍwords,fatābaفتابفَتَابَSo (his Lord) turnedʿalayhiعليهعَلَيْهِtowards him.innahuإنهإِنَّهُIndeed He!huwaهوهُوَHel-tawābuالتوابٱلتَّوَّابُ(is) the Oft-returning (to mercy),l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful.Then Adam received from his Lord words (of revelation), and He relented toward him. Lo! He is the relenting, the Merciful.Then Adam received some words[21] from his Lord, and He accepted his repentance. He is the Accepter of repentance, the Most Merciful.Then Adam received from his Lord [some] words,[22] and He accepted his repentance. Indeed, it is He who is the Accepting of Repentance,[23] the Merciful.Then learnt Adam from his Lord words of inspiration, and his Lord Turned towards him; for He is Oft-Returning, Most Merciful. |
| 38 | قُلْنَا ٱهْبِطُواْ مِنْهَا جَمِيعٗاۖ فَإِمَّا يَأْتِيَنَّكُم مِّنِّي هُدٗى فَمَن تَبِعَ هُدَايَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَqul'nāقلناقُلْنَاWe said,ih'biṭūاهبطواٱهْبِطُواْ"Go downmin'hāمنهامِنْهَاfrom itjamīʿanجميعاجَمِيعًاall (of you),fa-immāفإمافَإِمَّاand when,yatiyannakumيأتينكميَأْتِيَنَّكُمcomes to youminnīمنيمِّنِّىfrom MehudanهدىهُدًىGuidance,famanفمنفَمَنthen whoevertabiʿaتبعتَبِعَfollowshudāyaهدايهُدَاىَMy Guidance,falāفلافَلَا[then] nokhawfunخوفخَوْفٌfearʿalayhimعليهمعَلَيْهِمْ(will be) on themwalāولاوَلَاand nothumهمهُمْtheyyaḥzanūnaيحزنونيَحْزَنُونَwill grieve.We said: Go down, all of you, from hence; but verily there cometh unto you from Me a guidance; and whoso followeth My guidance, there shall no fear come upon them neither shall they grieve.We said, “Go down all of you from here[22]! Then when My guidance comes to you; whoever follows My guidance, will have no fear, nor will they grieve.We said, "Go down from it, all of you. And when guidance comes to you from Me, whoever follows My guidance - there will be no fear concerning them, nor will they grieve.We said: "Get ye down all from here; and if, as is sure, there comes to you Guidance from me, whosoever follows My guidance, on them shall be no fear, nor shall they grieve. |
| 39 | وَٱلَّذِينَ كَفَرُواْ وَكَذَّبُواْ بِـَٔايَٰتِنَآ أُوْلَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِۖ هُمْ فِيهَا خَٰلِدُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd thosekafarūكفرواكَفَرُواْwho disbelieve[d]wakadhabūوكذبواوَكَذَّبُواْand denybiāyātināبآياتنابِـَٔايَٰتِنَآOur Signs,ulāikaأولئكأُوْلَٰٓئِكَthoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-nāriالنارٱلنَّارِ(of) the Fire;humهمهُمْtheyfīhāفيهافِيهَاin itkhālidūnaخالدونخَٰلِدُونَ(will) abide forever."But they who disbelieve, and deny Our revelations, such are rightful Peoples of the Fire. They will abide therein.But those who disbelieve and reject Our signs, they are the people of the Fire; they will abide therein forever.”And those who disbelieve and deny Our signs - those will be companions of the Fire; they will abide therein eternally.""But those who reject Faith and belie Our Signs, they shall be companions of the Fire; they shall abide therein." |
| 40 | يَٰبَنِيٓ إِسْرَٰٓءِيلَ ٱذْكُرُواْ نِعْمَتِيَ ٱلَّتِيٓ أَنْعَمْتُ عَلَيْكُمْ وَأَوْفُواْ بِعَهْدِيٓ أُوفِ بِعَهْدِكُمْ وَإِيَّٰيَ فَٱرْهَبُونِyābanīيا بنييَٰبَنِىٓO Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israel!udh'kurūاذكرواٱذْكُرُواْRememberniʿ'matiyaنعمتينِعْمَتِىَMy FavorallatīالتيٱلَّتِىٓwhichanʿamtuأنعمتأَنْعَمْتُI bestowedʿalaykumعليكمعَلَيْكُمْupon youwa-awfūوأوفواوَأَوْفُواْand fulfill,biʿahdīبعهديبِعَهْدِىٓMy CovenantūfiأوفأُوفِI will fulfillbiʿahdikumبعهدكمبِعَهْدِكُمْyour covenantwa-iyyāyaوإيايوَإِيَّٰىَand Me Alonefa-ir'habūniفارهبونفَٱرْهَبُونِfear [Me].O Children of Israel! Remember My favour wherewith I favoured you, and fulfil your (part of the) covenant, I shall fulfil My (part of the) covenant, and fear Me.O Children of Israel[23], remember My favor that I bestowed upon you, and fulfill My covenant; I will fulfill your covenant[24], and fear none but Me.O Children of Israel, remember My favor which I have bestowed upon you and fulfill My covenant [upon you] that I will fulfill your covenant [from Me], and be afraid of [only] Me.O Children of Israel! call to mind the (special) favour which I bestowed upon you, and fulfil your covenant with Me as I fulfil My Covenant with you, and fear none but Me. |
| 41 | وَءَامِنُواْ بِمَآ أَنزَلْتُ مُصَدِّقٗا لِّمَا مَعَكُمْ وَلَا تَكُونُوٓاْ أَوَّلَ كَافِرِۭ بِهِۦۖ وَلَا تَشْتَرُواْ بِـَٔايَٰتِي ثَمَنٗا قَلِيلٗا وَإِيَّٰيَ فَٱتَّقُونِwaāminūوآمنواوَءَامِنُواْAnd believebimāبمابِمَآin whatanzaltuأنزلتأَنزَلْتُI have sent downmuṣaddiqanمصدقامُصَدِّقًاconfirminglimāلمالِّمَاthat whichmaʿakumمعكممَعَكُمْ(is) with you,walāولاوَلَاand (do) nottakūnūتكونواتَكُونُوٓاْbeawwalaأولأَوَّلَ(the) firstkāfirinكافركَافِرٍۭdisbelieverbihiبهبِهِۦof it.walāولاوَلَاAnd (do) nottashtarūتشترواتَشْتَرُواْexchangebiāyātīبآياتيبِـَٔايَٰتِىMy Signs (for)thamananثمناثَمَنًاa priceqalīlanقليلاقَلِيلًاsmall,wa-iyyāyaوإيايوَإِيَّٰىَand Me Alonefa-ittaqūniفاتقونفَٱتَّقُونِfear [Me].And believe in that which I reveal, confirming that which ye possess already (of the Scripture), and be not first to disbelieve therein, and part not with My revelations for a trifling price, and keep your duty unto Me.And believe in what I have sent down[25] which confirms that [Scripture] which is with you, and do not be the first to disbelieve in it, nor trade my verses for a small price, and fear Me alone.And believe in what I have sent down confirming that which is [already] with you, and be not the first to disbelieve in it. And do not exchange My signs for a small price, and fear [only] Me.And believe in what I reveal, confirming the revelation which is with you, and be not the first to reject Faith therein, nor sell My Signs for a small price; and fear Me, and Me alone. |
| 42 | وَلَا تَلْبِسُواْ ٱلْحَقَّ بِٱلْبَٰطِلِ وَتَكْتُمُواْ ٱلْحَقَّ وَأَنتُمْ تَعْلَمُونَwalāولاوَلَاAnd (do) nottalbisūتلبسواتَلْبِسُواْmixl-ḥaqaالحقٱلْحَقَّthe Truthbil-bāṭiliبالباطلبِٱلْبَٰطِلِwith [the] falsehoodwataktumūوتكتمواوَتَكْتُمُواْand conceall-ḥaqaالحقٱلْحَقَّthe Truthwa-antumوأنتموَأَنتُمْwhile youtaʿlamūnaتعلمونتَعْلَمُونَ[you] know.Confound not truth with falsehood, nor knowingly conceal the truth.And do not mix the truth with falsehood, nor conceal the truth knowingly[26].And do not mix the truth with falsehood or conceal the truth while you know [it].And cover not Truth with falsehood, nor conceal the Truth when ye know (what it is). |
| 43 | وَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّكَوٰةَ وَٱرْكَعُواْ مَعَ ٱلرَّٰكِعِينَwa-aqīmūوأقيمواوَأَقِيمُواْAnd establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwaātūوآتواوَءَاتُواْand givel-zakataالزكاةٱلزَّكَوٰةَzakahwa-ir'kaʿūواركعواوَٱرْكَعُواْand bow downmaʿaمعمَعَwithl-rākiʿīnaالراكعينٱلرَّٰكِعِينَthose who bow down.Establish worship, pay the poor-due, and bow your heads with those who bow (in worship).And establish prayer, give zakah, and bow [to Allah] with those who bow[27].And establish prayer and give zakāh[24] and bow with those who bow [in worship and obedience].And be steadfast in prayer; practise regular charity; and bow down your heads with those who bow down (in worship). |
| 44 | ۞ أَتَأْمُرُونَ ٱلنَّاسَ بِٱلْبِرِّ وَتَنسَوْنَ أَنفُسَكُمْ وَأَنتُمْ تَتْلُونَ ٱلْكِتَٰبَۚ أَفَلَا تَعْقِلُونَatamurūnaأتأمرونأَتَأْمُرُونَDo you orderl-nāsaالناسٱلنَّاسَ[the] peoplebil-biriبالبربِٱلْبِرِّ[the] righteousnesswatansawnaوتنسونوَتَنسَوْنَand you forgetanfusakumأنفسكمأَنفُسَكُمْyourselves,wa-antumوأنتموَأَنتُمْwhile youtatlūnaتتلونتَتْلُونَ[you] recitel-kitābaالكتابٱلْكِتَٰبَthe Book?afalāأفلاأَفَلَاThen, will nottaʿqilūnaتعقلونتَعْقِلُونَyou use reason?Enjoin ye righteousness upon mankind while ye yourselves forget (to practise it)? And ye are readers of the Scripture! Have ye then no sense?Do you enjoin righteousness upon people while you forget yourselves, even though you recite the Scripture[28]? Do you not understand?Do you order righteousness of the people and forget[25] yourselves while you recite the Scripture? Then will you not reason?Do ye enjoin right conduct on the people, and forget (To practise it) yourselves, and yet ye study the Scripture? Will ye not understand? |
| 45 | وَٱسْتَعِينُواْ بِٱلصَّبْرِ وَٱلصَّلَوٰةِۚ وَإِنَّهَا لَكَبِيرَةٌ إِلَّا عَلَى ٱلْخَٰشِعِينَwa-is'taʿīnūواستعينواوَٱسْتَعِينُواْAnd seek helpbil-ṣabriبالصبربِٱلصَّبْرِthrough patiencewal-ṣalatiوالصلاةوَٱلصَّلَوٰةِand the prayer;wa-innahāوإنهاوَإِنَّهَاand indeed, itlakabīratunلكبيرةلَكَبِيرَةٌ(is) surely difficultillāإلاإِلَّاexceptʿalāعلىعَلَىonl-khāshiʿīnaالخاشعينٱلْخَٰشِعِينَthe humble ones,Seek help in patience and prayer; and truly it is hard save for the humble-minded,Seek help through patience and prayer. It is strenuous except for the humble,And seek help through patience and prayer; and indeed, it is difficult except for the humbly submissive [to Allāh]Nay, seek (Allah's) help with patient perseverance and prayer: It is indeed hard, except to those who bring a lowly spirit,- |
| 46 | ٱلَّذِينَ يَظُنُّونَ أَنَّهُم مُّلَٰقُواْ رَبِّهِمْ وَأَنَّهُمْ إِلَيْهِ رَٰجِعُونَalladhīnaالذينٱلَّذِينَThose whoyaẓunnūnaيظنونيَظُنُّونَbelieveannahumأنهمأَنَّهُمthat theymulāqūملاقومُّلَٰقُواْwill meetrabbihimربهمرَبِّهِمْtheir Lordwa-annahumوأنهموَأَنَّهُمْand that theyilayhiإليهإِلَيْهِto Himrājiʿūnaراجعونرَٰجِعُونَwill return.Who know that they will have to meet their Lord, and that unto Him they are returning.those who are sure that they are going to meet their Lord, and that they will return to Him.Who are certain that they will meet their Lord and that they will return to Him.Who bear in mind the certainty that they are to meet their Lord, and that they are to return to Him. |
| 47 | يَٰبَنِيٓ إِسْرَٰٓءِيلَ ٱذْكُرُواْ نِعْمَتِيَ ٱلَّتِيٓ أَنْعَمْتُ عَلَيْكُمْ وَأَنِّي فَضَّلْتُكُمْ عَلَى ٱلْعَٰلَمِينَyābanīيا بنييَٰبَنِىٓO Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israel!udh'kurūاذكرواٱذْكُرُواْRememberniʿ'matiyaنعمتينِعْمَتِىَMy FavorallatīالتيٱلَّتِىٓwhichanʿamtuأنعمتأَنْعَمْتُI bestowedʿalaykumعليكمعَلَيْكُمْupon youwa-annīوأنيوَأَنِّىand that Ifaḍḍaltukumفضلتكمفَضَّلْتُكُمْ[I] preferred youʿalāعلىعَلَىoverl-ʿālamīnaالعالمينٱلْعَٰلَمِينَthe worlds.O Children of Israel! Remember My favour wherewith I favoured you and how I preferred you to (all) creatures.O Children of Israel, remember My blessing which I bestowed upon you and that I favored you over all other people[29].O Children of Israel, remember My favor that I have bestowed upon you and that I preferred you over the worlds [i.e., peoples].Children of Israel! call to mind the (special) favour which I bestowed upon you, and that I preferred you to all other (for My Message). |
| 48 | وَٱتَّقُواْ يَوْمٗا لَّا تَجْزِي نَفْسٌ عَن نَّفْسٖ شَيْـٔٗا وَلَا يُقْبَلُ مِنْهَا شَفَٰعَةَ وَلَا يُؤْخَذُ مِنْهَا عَدْلَ وَلَا هُمْ يُنصَرُونَwa-ittaqūواتقواوَٱتَّقُواْAnd fearyawmanيومايَوْمًاa day,lāلالَّا(will) nottajzīتجزيتَجْزِىavailnafsunنفسنَفْسٌany soulʿanعنعَنfornafsinنفسنَّفْسٍ(another) soulshayanشيئاشَيْـًٔاanything,walāولاوَلَاand notyuq'baluيقبليُقْبَلُwill be acceptedmin'hāمنهامِنْهَاfrom itshafāʿatunشفاعةشَفَٰعَةٌany intercession,walāولاوَلَاand notyu'khadhuيؤخذيُؤْخَذُwill be takenmin'hāمنهامِنْهَاfrom itʿadlunعدلعَدْلٌa compensation,walāولاوَلَاand nothumهمهُمْtheyyunṣarūnaينصرونيُنصَرُونَwill be helped.And guard yourselves against a day when no soul will in aught avail another, nor will intercession be accepted from it, nor will compensation be received from it, nor will they be helped.And fear a Day when no soul will avail another anything, nor intercession will be accepted, nor compensation taken, nor will they be helped.And fear a Day when no soul will suffice for another soul[26] at all, nor will intercession be accepted from it, nor will compensation be taken from it, nor will they be aided.Then guard yourselves against a day when one soul shall not avail another nor shall intercession be accepted for her, nor shall compensation be taken from her, nor shall anyone be helped (from outside). |
| 49 | وَإِذْ نَجَّيْنَٰكُم مِّنْ ءَالِ فِرْعَوْنَ يَسُومُونَكُمْ سُوٓءَ ٱلْعَذَابِ يُذَبِّحُونَ أَبْنَآءَكُمْ وَيَسْتَحْيُونَ نِسَآءَكُمْۚ وَفِي ذَٰلِكُم بَلَآءَ مِّن رَّبِّكُمْ عَظِيمَwa-idhوإذوَإِذْAnd whennajjaynākumنجيناكمنَجَّيْنَٰكُمWe saved youminمنمِّنْfromāliآلءَالِ(the) peoplefir'ʿawnaفرعونفِرْعَوْنَ(of) Firaunyasūmūnakumيسومونكميَسُومُونَكُمْ(who were) afflicting you (with)sūaسوءسُوٓءَhorriblel-ʿadhābiالعذابٱلْعَذَابِtorment,yudhabbiḥūnaيذبحونيُذَبِّحُونَslaughteringabnāakumأبناءكمأَبْنَآءَكُمْyour sonswayastaḥyūnaويستحيونوَيَسْتَحْيُونَand letting livenisāakumنساءكمنِسَآءَكُمْyour women.wafīوفيوَفِىAnd indhālikumذلكمذَٰلِكُمthatbalāonبلاءبَلَآءٌ(was) a trialminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lordʿaẓīmunعظيمعَظِيمٌgreat.And (remember) when We did deliver you from Pharaoh's folk, who were afflicting you with dreadful torment, slaying your sons and sparing your women: that was a tremendous trial from your Lord.And [remember] when We saved you from Pharaoh’s people, who were inflicting dreadful torment upon you: slaughtering your sons and sparing your women. That was a great trial from your Lord.And [recall] when We saved you [i.e., your forefathers] from the people of Pharaoh, who afflicted you with the worst torment, slaughtering your [newborn] sons and keeping your females alive. And in that was a great trial from your Lord.And remember, We delivered you from the people of Pharaoh: They set you hard tasks and punishments, slaughtered your sons and let your women-folk live; therein was a tremendous trial from your Lord. |
| 50 | وَإِذْ فَرَقْنَا بِكُمُ ٱلْبَحْرَ فَأَنجَيْنَٰكُمْ وَأَغْرَقْنَآ ءَالَ فِرْعَوْنَ وَأَنتُمْ تَنظُرُونَwa-idhوإذوَإِذْAnd whenfaraqnāفرقنافَرَقْنَاWe partedbikumuبكمبِكُمُfor youl-baḥraالبحرٱلْبَحْرَthe sea,fa-anjaynākumفأنجيناكمفَأَنجَيْنَٰكُمْthen We saved you,wa-aghraqnāوأغرقناوَأَغْرَقْنَآand We drownedālaآلءَالَ(the) peoplefir'ʿawnaفرعونفِرْعَوْنَ(of) Firaunwa-antumوأنتموَأَنتُمْwhile youtanẓurūnaتنظرونتَنظُرُونَ(were) looking.And when We brought you through the sea and rescued you, and drowned the folk of Pharaoh in your sight.And [remember] when We parted the sea for you and saved you, while We drowned the people of Pharaoh while you were looking on.And [recall] when We parted the sea for you and saved you and drowned the people of Pharaoh while you were looking on.And remember We divided the sea for you and saved you and drowned Pharaoh's people within your very sight. |
| 51 | وَإِذْ وَٰعَدْنَا مُوسَىٰٓ أَرْبَعِينَ لَيْلَةٗ ثُمَّ ٱتَّخَذْتُمُ ٱلْعِجْلَ مِنۢ بَعْدِهِۦ وَأَنتُمْ ظَٰلِمُونَwa-idhوإذوَإِذْAnd whenwāʿadnāواعدناوَٰعَدْنَاWe appointedmūsāموسىمُوسَىٰٓ(for) Musaarbaʿīnaأربعينأَرْبَعِينَfortylaylatanليلةلَيْلَةًnights.thummaثمثُمَّThenittakhadhtumuاتخذتمٱتَّخَذْتُمُyou tookl-ʿij'laالعجلٱلْعِجْلَthe calfminمنمِنۢfrombaʿdihiبعدهبَعْدِهِۦafter himwa-antumوأنتموَأَنتُمْand youẓālimūnaظالمونظَٰلِمُونَ(were) wrongdoers.And when We did appoint for Moses forty nights (of solitude), and then ye chose the calf, when he had gone from you, and were wrong-doers.And [remember] when We appointed for Moses forty nights. Then you took the calf [for worship] in his absence, while you were wrongdoers.And [recall] when We made an appointment with Moses for forty nights. Then you took [for worship] the calf after him [i.e., his departure], while you were wrongdoers.And remember We appointed forty nights for Moses, and in his absence ye took the calf (for worship), and ye did grievous wrong. |
| 52 | ثُمَّ عَفَوْنَا عَنكُم مِّنۢ بَعْدِ ذَٰلِكَ لَعَلَّكُمْ تَشْكُرُونَthummaثمثُمَّThenʿafawnāعفوناعَفَوْنَاWe forgaveʿankumعنكمعَنكُمyouminمنمِّنۢfrombaʿdiبعدبَعْدِafterdhālikaذلكذَٰلِكَthat,laʿallakumلعلكملَعَلَّكُمْso that you maytashkurūnaتشكرونتَشْكُرُونَ(be) grateful.Then, even after that, We pardoned you in order that ye might give thanks.Yet We pardoned you after that, so that you may be grateful.Then We forgave you after that so perhaps you would be grateful.Even then We did forgive you; there was a chance for you to be grateful. |
| 53 | وَإِذْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ وَٱلْفُرْقَانَ لَعَلَّكُمْ تَهْتَدُونَwa-idhوإذوَإِذْAnd whenātaynāآتيناءَاتَيْنَاWe gavemūsāموسىمُوسَىMusal-kitābaالكتابٱلْكِتَٰبَthe Bookwal-fur'qānaوالفرقانوَٱلْفُرْقَانَand the Criterion,laʿallakumلعلكملَعَلَّكُمْperhaps youtahtadūnaتهتدونتَهْتَدُونَ(would be) guided.And when We gave unto Moses the Scripture and the criterion (of right and wrong), that ye might be led aright.And [remember] when We gave Moses the Scripture and the criterion[30], so that you may be guided.And [recall] when We gave Moses the Scripture and criterion[27] that perhaps you would be guided.And remember We gave Moses the Scripture and the Criterion (Between right and wrong): There was a chance for you to be guided aright. |
| 54 | وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِۦ يَٰقَوْمِ إِنَّكُمْ ظَلَمْتُمْ أَنفُسَكُم بِٱتِّخَاذِكُمُ ٱلْعِجْلَ فَتُوبُوٓاْ إِلَىٰ بَارِئِكُمْ فَٱقْتُلُوٓاْ أَنفُسَكُمْ ذَٰلِكُمْ خَيْرَ لَّكُمْ عِندَ بَارِئِكُمْ فَتَابَ عَلَيْكُمْۚ إِنَّهُ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُwa-idhوإذوَإِذْAnd whenqālaقالقَالَsaidmūsāموسىمُوسَىٰMusaliqawmihiلقومهلِقَوْمِهِۦto his people,yāqawmiيا قوميَٰقَوْمِ"O my people!innakumإنكمإِنَّكُمْIndeed, youẓalamtumظلمتمظَلَمْتُمْ[you] have wrongedanfusakumأنفسكمأَنفُسَكُمyourselvesbi-ittikhādhikumuباتخاذكمبِٱتِّخَاذِكُمُby your takingl-ʿij'laالعجلٱلْعِجْلَthe calf.fatūbūفتوبوافَتُوبُوٓاْSo turn in repentanceilāإلىإِلَىٰtobāri-ikumبارئكمبَارِئِكُمْyour Creator,fa-uq'tulūفاقتلوافَٱقْتُلُوٓاْand killanfusakumأنفسكمأَنفُسَكُمْyourselves.dhālikumذلكمذَٰلِكُمْThatkhayrunخيرخَيْرٌ(is) betterlakumلكملَّكُمْfor youʿindaعندعِندَwithbāri-ikumبارئكمبَارِئِكُمْyour Creator."fatābaفتابفَتَابَThen He turnedʿalaykumعليكمعَلَيْكُمْtowards you.innahuإنهإِنَّهُIndeed He!huwaهوهُوَHel-tawābuالتوابٱلتَّوَّابُ(is) the-returning,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful.And when Moses said unto his people: O my people! Ye have wronged yourselves by your choosing of the calf (for worship) so turn in penitence to your Creator, and kill (the guilty) yourselves. That will be best for you with your Creator and He will relent toward you. Lo! He is the Relenting, the Merciful.And [remember] when Moses said to his people, “O my people, you have wronged yourselves by taking the calf [for worship]. So repent to your Creator and kill yourselves [i.e., the guilty among you]; that is best for you with your Creator.” Then He accepted your repentance, for He is the Accepter of Repentance, the Most Merciful.And [recall] when Moses said to his people, "O my people, indeed you have wronged yourselves by your taking of the calf [for worship]. So repent to your Creator and kill yourselves [i.e., the guilty among you]. That is best for [all of] you in the sight of your Creator." Then He accepted your repentance; indeed, He is the Accepting of Repentance, the Merciful.And remember Moses said to his people: "O my people! Ye have indeed wronged yourselves by your worship of the calf: So turn (in repentance) to your Maker, and slay yourselves (the wrong-doers); that will be better for you in the sight of your Maker." Then He turned towards you (in forgiveness): For He is Oft-Returning, Most Merciful. |
| 55 | وَإِذْ قُلْتُمْ يَٰمُوسَىٰ لَن نُّؤْمِنَ لَكَ حَتَّىٰ نَرَى ٱللَّهَ جَهْرَةٗ فَأَخَذَتْكُمُ ٱلصَّٰعِقَةُ وَأَنتُمْ تَنظُرُونَwa-idhوإذوَإِذْAnd whenqul'tumقلتمقُلْتُمْyou said,yāmūsāيا موسىيَٰمُوسَىٰ"O Musa!lanلنلَنNevernu'minaنؤمننُّؤْمِنَ(will) we believelakaلكلَكَin youḥattāحتىحَتَّىٰuntilnarāنرىنَرَىwe seel-lahaاللهٱللَّهَAllahjahratanجهرةجَهْرَةًmanifestly."fa-akhadhatkumuفأخذتكمفَأَخَذَتْكُمُSo seized youl-ṣāʿiqatuالصاعقةٱلصَّٰعِقَةُthe thunderboltwa-antumوأنتموَأَنتُمْwhile youtanẓurūnaتنظرونتَنظُرُونَ(were) looking.And when ye said: O Moses! We will not believe in thee till we see Allah plainly; and even while ye gazed the lightning seized you.And [remember] when you said, “O Moses, we will never believe you until we see Allah openly,” so a thunderbolt struck you while you were looking on.And [recall] when you said, "O Moses, we will never believe you until we see Allāh outright"; so the thunderbolt took you while you were looking on.And remember ye said: "O Moses! We shall never believe in thee until we see Allah manifestly," but ye were dazed with thunder and lighting even as ye looked on. |
| 56 | ثُمَّ بَعَثْنَٰكُم مِّنۢ بَعْدِ مَوْتِكُمْ لَعَلَّكُمْ تَشْكُرُونَthummaثمثُمَّThenbaʿathnākumبعثناكمبَعَثْنَٰكُمWe revived youminمنمِّنۢfrombaʿdiبعدبَعْدِaftermawtikumموتكممَوْتِكُمْyour death,laʿallakumلعلكملَعَلَّكُمْso that you maytashkurūnaتشكرونتَشْكُرُونَ(be) grateful.Then We revived you after your extinction, that ye might give thanks.Then We raised you back to life after your death, so that you may be grateful.Then We revived you after your death that perhaps you would be grateful.Then We raised you up after your death: Ye had the chance to be grateful. |
| 57 | وَظَلَّلْنَا عَلَيْكُمُ ٱلْغَمَامَ وَأَنزَلْنَا عَلَيْكُمُ ٱلْمَنَّ وَٱلسَّلْوَىٰۖ كُلُواْ مِن طَيِّبَٰتِ مَا رَزَقْنَٰكُمْۚ وَمَا ظَلَمُونَا وَلَٰكِن كَانُوٓاْ أَنفُسَهُمْ يَظْلِمُونَwaẓallalnāوظللناوَظَلَّلْنَاAnd We shadedʿalaykumuعليكمعَلَيْكُمُ[over] youl-ghamāmaالغمامٱلْغَمَامَ(with) [the] cloudswa-anzalnāوأنزلناوَأَنزَلْنَاand We sent downʿalaykumuعليكمعَلَيْكُمُto youl-manaالمنٱلْمَنَّ[the] mannawal-salwāوالسلوىوَٱلسَّلْوَىٰand [the] quails,kulūكلواكُلُواْ"Eatminمنمِنfromṭayyibātiطيباتطَيِّبَٰتِ(the) good thingsmāمامَاthatrazaqnākumرزقناكمرَزَقْنَٰكُمْWe have provided you."wamāوماوَمَاAnd notẓalamūnāظلموناظَلَمُونَاthey wronged Us,walākinولكنوَلَٰكِنbutkānūكانواكَانُوٓاْthey wereanfusahumأنفسهمأَنفُسَهُمْ(to) themselvesyaẓlimūnaيظلمونيَظْلِمُونَdoing wrong.And We caused the white cloud to overshadow you and sent down on you the manna and the quails, (saying): Eat of the good things wherewith We have provided you - they wronged Us not, but they did wrong themselves.And We shaded you with clouds and sent down to you manna and quails[31], [saying], “Eat of the good things We have provided for you.” They did not wrong Us, but they wronged themselves.And We shaded you with clouds and sent down to you manna and quails, [saying], "Eat from the good things with which We have provided you." And they wronged Us not - but they were [only] wronging themselves.And We gave you the shade of clouds and sent down to you Manna and quails, saying: "Eat of the good things We have provided for you:" (But they rebelled); to us they did no harm, but they harmed their own souls. |
| 58 | وَإِذْ قُلْنَا ٱدْخُلُواْ هَٰذِهِ ٱلْقَرْيَةَ فَكُلُواْ مِنْهَا حَيْثُ شِئْتُمْ رَغَدٗا وَٱدْخُلُواْ ٱلْبَابَ سُجَّدٗا وَقُولُواْ حِطَّةَ نَّغْفِرْ لَكُمْ خَطَٰيَٰكُمْۚ وَسَنَزِيدُ ٱلْمُحْسِنِينَwa-idhوإذوَإِذْAnd whenqul'nāقلناقُلْنَاWe said,ud'khulūادخلواٱدْخُلُواْ"Enterhādhihiهذههَٰذِهِthisl-qaryataالقريةٱلْقَرْيَةَtown,fakulūفكلوافَكُلُواْthen eatmin'hāمنهامِنْهَاfromḥaythuحيثحَيْثُwherevershi'tumشئتمشِئْتُمْyou wish[ed]raghadanرغدارَغَدًاabundantly,wa-ud'khulūوادخلواوَٱدْخُلُواْand enterl-bābaالبابٱلْبَابَthe gatesujjadanسجداسُجَّدًاprostrating.waqūlūوقولواوَقُولُواْAnd say,ḥiṭṭatunحطةحِطَّةٌ"Repentance."naghfirنغفرنَّغْفِرْWe will forgivelakumلكملَكُمْfor youkhaṭāyākumخطاياكمخَطَٰيَٰكُمْyour sins.wasanazīduوسنزيدوَسَنَزِيدُAnd We will increasel-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doers (in reward)."And when We said: Go into this township and eat freely of that which is therein, and enter the gate prostrate, and say: "Repentance." We will forgive you your sins and will increase (reward) for the right-doers.And [remember] when We said, “Enter this town [of Jerusalem] and eat freely from wherever you wish, and enter the gate bowing down humbly and say, ‘Absolve us[32].’ We will forgive you your sins and increase [the reward of] those who do good.”And [recall] when We said, "Enter this city [i.e., Jerusalem] and eat from it wherever you will in [ease and] abundance, and enter the gate bowing humbly[28] and say, 'Relieve us of our burdens [i.e., sins].' We will [then] forgive your sins for you, and We will increase the doers of good [in goodness and reward]."And remember We said: "Enter this town, and eat of the plenty therein as ye wish; but enter the gate with humility, in posture and in words, and We shall forgive you your faults and increase (the portion of) those who do good." |
| 59 | فَبَدَّلَ ٱلَّذِينَ ظَلَمُواْ قَوْلًا غَيْرَ ٱلَّذِي قِيلَ لَهُمْ فَأَنزَلْنَا عَلَى ٱلَّذِينَ ظَلَمُواْ رِجْزٗا مِّنَ ٱلسَّمَآءِ بِمَا كَانُواْ يَفْسُقُونَfabaddalaفبدلفَبَدَّلَBut changedalladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُواْwrongedqawlanقولاقَوْلًا(the) wordghayraغيرغَيْرَother (than)alladhīالذيٱلَّذِى(that) whichqīlaقيلقِيلَwas saidlahumلهملَهُمْto them;fa-anzalnāفأنزلنافَأَنزَلْنَاso We sent downʿalāعلىعَلَىuponalladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُواْwronged,rij'zanرجزارِجْزًاa punishmentminaمنمِّنَfroml-samāiالسماءٱلسَّمَآءِthe skybimāبمابِمَاbecausekānūكانواكَانُواْthey wereyafsuqūnaيفسقونيَفْسُقُونَdefiantly disobeying.But those who did wrong changed the word which had been told them for another saying, and We sent down upon the evil-doers wrath from heaven for their evil-doing.But the wrongdoers changed the words to other than what they were told[33]; so We sent down upon the wrongdoers a torment from the heaven for their rebelliousness.But those who wronged changed [those words] to a statement other than that which had been said to them, so We sent down upon those who wronged a punishment [i.e., plague] from the sky because they were defiantly disobeying.But the transgressors changed the word from that which had been given them; so We sent on the transgressors a plague from heaven, for that they infringed (Our command) repeatedly. |
| 60 | ۞ وَإِذِ ٱسْتَسْقَىٰ مُوسَىٰ لِقَوْمِهِۦ فَقُلْنَا ٱضْرِب بِّعَصَاكَ ٱلْحَجَرَۖ فَٱنفَجَرَتْ مِنْهُ ٱثْنَتَا عَشْرَةَ عَيْنٗاۖ قَدْ عَلِمَ كُلُّ أُنَاسٖ مَّشْرَبَهُمْۖ كُلُواْ وَٱشْرَبُواْ مِن رِّزْقِ ٱللَّهِ وَلَا تَعْثَوْاْ فِي ٱلْأَرْضِ مُفْسِدِينَwa-idhiوإذوَإِذِAnd whenis'tasqāاستسقىٱسْتَسْقَىٰasked (for) watermūsāموسىمُوسَىٰMusaliqawmihiلقومهلِقَوْمِهِۦfor his people,faqul'nāفقلنافَقُلْنَا[so] We said,iḍ'ribاضربٱضْرِب"Strikebiʿaṣākaبعصاكبِّعَصَاكَwith your staffl-ḥajaraالحجرٱلْحَجَرَthe stone."fa-infajaratفانفجرتفَٱنفَجَرَتْThen gushed forthmin'huمنهمِنْهُfrom itith'natāاثنتاٱثْنَتَا(of)ʿashrataعشرةعَشْرَةَtwelveʿaynanعيناعَيْنًاsprings.qadقدقَدْIndeedʿalimaعلمعَلِمَknewkulluكلكُلُّallunāsinأناسأُنَاسٍ(the) peoplemashrabahumمشربهممَّشْرَبَهُمْtheir drinking place.kulūكلواكُلُواْ"Eatwa-ish'rabūواشربواوَٱشْرَبُواْand drinkminمنمِنfromriz'qiرزقرِّزْقِ(the) provision (of)l-lahiاللهٱللَّهِAllah,walāولاوَلَاand (do) nottaʿthawتعثواتَعْثَوْاْact wickedlyfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthmuf'sidīnaمفسدينمُفْسِدِينَspreading corruption."And when Moses asked for water for his people, We said: Smite with thy staff the rock. And there gushed out therefrom twelve springs (so that) each tribe knew their drinking-place. Eat and drink of that which Allah hath provided, and do not act corruptly, making mischief in the earth.And [remember] when Moses asked for water for his people, and We said, “Strike the rock with your staff,” Then twelve springs gushed forth from it; each tribe knew its drinking place[34]. “Eat and drink from Allah’s provision, and do not spread corruption in the land.”And [recall] when Moses prayed for water for his people, so We said, "Strike with your staff the stone." And there gushed forth from it twelve springs, and every people [i.e., tribe] knew its watering place. "Eat and drink from the provision of Allāh, and do not commit abuse on the earth, spreading corruption."And remember Moses prayed for water for his people; We said: "Strike the rock with thy staff." Then gushed forth therefrom twelve springs. Each group knew its own place for water. So eat and drink of the sustenance provided by Allah, and do no evil nor mischief on the (face of the) earth. |
| 61 | وَإِذْ قُلْتُمْ يَٰمُوسَىٰ لَن نَّصْبِرَ عَلَىٰ طَعَامٖ وَٰحِدٖ فَٱدْعُ لَنَا رَبَّكَ يُخْرِجْ لَنَا مِمَّا تُنۢبِتُ ٱلْأَرْضُ مِنۢ بَقْلِهَا وَقِثَّآئِهَا وَفُومِهَا وَعَدَسِهَا وَبَصَلِهَاۖ قَالَ أَتَسْتَبْدِلُونَ ٱلَّذِي هُوَ أَدْنَىٰ بِٱلَّذِي هُوَ خَيْرٌۚ ٱهْبِطُواْ مِصْرٗا فَإِنَّ لَكُم مَّا سَأَلْتُمْ وَضُرِبَتْ عَلَيْهِمُ ٱلذِّلَّةُ وَٱلْمَسْكَنَةُ وَبَآءُو بِغَضَبٖ مِّنَ ٱللَّهِۚ ذَٰلِكَ بِأَنَّهُمْ كَانُواْ يَكْفُرُونَ بِـَٔايَٰتِ ٱللَّهِ وَيَقْتُلُونَ ٱلنَّبِيِّـنَ بِغَيْرِ ٱلْحَقِّۚ ذَٰلِكَ بِمَا عَصَواْ وَّكَانُواْ يَعْتَدُونَwa-idhوإذوَإِذْAnd whenqul'tumقلتمقُلْتُمْyou said,yāmūsāيا موسىيَٰمُوسَىٰ"O Musa!lanلنلَنNever (will)naṣbiraنصبرنَّصْبِرَwe endureʿalāعلىعَلَىٰ[on]ṭaʿāminطعامطَعَامٍfoodwāḥidinواحدوَٰحِدٍ(of) one (kind),fa-ud'ʿuفادعفَٱدْعُso praylanāلنالَنَاfor usrabbakaربكرَبَّكَ(to) your Lordyukh'rijيخرجيُخْرِجْto bring forthlanāلنالَنَاfor usmimmāممامِمَّاout of whattunbituتنبتتُنۢبِتُgrowsl-arḍuالأرضٱلْأَرْضُthe earth,minمنمِنۢofbaqlihāبقلهابَقْلِهَاits herbs,waqithāihāوقثائهاوَقِثَّآئِهَا[and] its cucumbers,wafūmihāوفومهاوَفُومِهَا[and] its garlic,waʿadasihāوعدسهاوَعَدَسِهَا[and] its lentils,wabaṣalihāوبصلهاوَبَصَلِهَاand its onions."qālaقالقَالَHe said,atastabdilūnaأتستبدلونأَتَسْتَبْدِلُونَ"Would you exchangealladhīالذيٱلَّذِىthat whichhuwaهوهُوَ[it]adnāأدنىأَدْنَىٰ(is) inferiorbi-alladhīبالذيبِٱلَّذِىfor that whichhuwaهوهُوَ[it]khayrunخيرخَيْرٌ(is) better?ih'biṭūاهبطواٱهْبِطُواْGo downmiṣ'ranمصرامِصْرًا(to) a city,fa-innaفإنفَإِنَّso indeedlakumلكملَكُمfor youmāمامَّا(is) whatsa-altumسألتمسَأَلْتُمْyou have asked (for)."waḍuribatوضربتوَضُرِبَتْAnd were struckʿalayhimuعليهمعَلَيْهِمُon theml-dhilatuالذلةٱلذِّلَّةُthe humiliationwal-maskanatuوالمسكنةوَٱلْمَسْكَنَةُand the miserywabāūوباءواوَبَآءُوand they drew on themselvesbighaḍabinبغضببِغَضَبٍwrathminaمنمِّنَofl-lahiاللهٱللَّهِAllahdhālikaذلكذَٰلِكَThat (was)bi-annahumبأنهمبِأَنَّهُمْbecause theykānūكانواكَانُواْused toyakfurūnaيكفرونيَكْفُرُونَdisbelievebiāyātiبآياتبِـَٔايَٰتِin (the) Signsl-lahiاللهٱللَّهِ(of) Allahwayaqtulūnaويقتلونوَيَقْتُلُونَand killl-nabiyīnaالنبيينٱلنَّبِيِّۦنَthe Prophetsbighayriبغيربِغَيْرِwithout (any)l-ḥaqiالحقٱلْحَقِّ[the] right.dhālikaذلكذَٰلِكَThatbimāبمابِمَا(was) becauseʿaṣawعصواعَصَواْthey disobeyedwakānūوكانواوَّكَانُواْand they wereyaʿtadūnaيعتدونيَعْتَدُونَtransgressing.And when ye said: O Moses! We are weary of one kind of food; so call upon thy Lord for us that He bring forth for us of that which the earth groweth - of its herbs and its cucumbers and its corn and its lentils and its onions. He said: Would ye exchange that which is higher for that which is lower? Go down to settled country, thus ye shall get that which ye demand. And humiliation and wretchedness were stamped upon them and they were visited with wrath from Allah. That was because they disbelieved in Allah's revelations and slew the prophets wrongfully. That was for their disobedience and transgression.And [remember] when you said, “O Moses, we cannot bear the same meal. So call upon your Lord to bring forth for us from what the earth produces – its herbs, cucumbers, garlic, lentils, and onions.” Moses said, “Would you exchange what is better for what is inferior? Go down to any town and you will have what you have asked for.” They were struck with humiliation and destitution, and incurred the wrath of Allah. That was because they used to reject the signs of Allah and kill the prophets unjustly. That was because they disobeyed and were transgressors.And [recall] when you said, "O Moses, we can never endure one [kind of] food. So call upon your Lord to bring forth for us from the earth its green herbs and its cucumbers and its garlic and its lentils and its onions." [Moses] said, "Would you exchange what is better for what is less? Go into [any] settlement and indeed, you will have what you have asked." And they were covered with humiliation and poverty and returned with anger from Allāh [upon them]. That was because they [repeatedly] disbelieved in the signs of Allāh and killed the prophets without right. That was because they disobeyed and were [habitually] transgressing.And remember ye said: "O Moses! we cannot endure one kind of food (always); so beseech thy Lord for us to produce for us of what the earth groweth, -its pot-herbs, and cucumbers, Its garlic, lentils, and onions." He said: "Will ye exchange the better for the worse? Go ye down to any town, and ye shall find what ye want!" They were covered with humiliation and misery; they drew on themselves the wrath of Allah. This because they went on rejecting the Signs of Allah and slaying His Messengers without just cause. This because they rebelled and went on transgressing. |
| 62 | إِنَّ ٱلَّذِينَ ءَامَنُواْ وَٱلَّذِينَ هَادُواْ وَٱلنَّصَٰرَىٰ وَٱلصَّٰبِـِٔينَ مَنْ ءَامَنَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْأٓخِرِ وَعَمِلَ صَٰلِحٗا فَلَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievedwa-alladhīnaوالذينوَٱلَّذِينَand those whohādūهادواهَادُواْbecame Jewswal-naṣārāوالنصارىوَٱلنَّصَٰرَىٰand the Christianswal-ṣābiīnaوالصابئينوَٱلصَّٰبِـِٔينَand the Sabians -manمنمَنْwhoāmanaآمنءَامَنَbelievedbil-lahiباللهبِٱللَّهِin Allahwal-yawmiواليوموَٱلْيَوْمِand the Dayl-ākhiriالآخرٱلْءَاخِرِ[the] Lastwaʿamilaوعملوَعَمِلَand didṣāliḥanصالحاصَٰلِحًاrighteous deeds,falahumفلهمفَلَهُمْso for themajruhumأجرهمأَجْرُهُمْtheir rewardʿindaعندعِندَ(is) withrabbihimربهمرَبِّهِمْtheir Lordwalāولاوَلَاand nokhawfunخوفخَوْفٌfearʿalayhimعليهمعَلَيْهِمْon themwalāولاوَلَاand nothumهمهُمْtheyyaḥzanūnaيحزنونيَحْزَنُونَwill grieve.Lo! Those who believe (in that which is revealed unto thee, Muhammad), and those who are Jews, and Christians, and Sabaeans - whoever believeth in Allah and the Last Day and doeth right - surely their reward is with their Lord, and there shall no fear come upon them neither shall they grieve.The believers and those who were Jews, Christians, and the Sabians [before Prophet Muhammad] – whoever believed in Allah and the Last Day and did righteous deed, they will have their reward with their Lord, and they will have no fear, nor will they grieve.Indeed, those who believed and those who were Jews or Christians or Sabeans [before Prophet Muḥammad (ﷺ)] - those [among them] who believed in Allāh and the Last Day and did righteousness - will have their reward with their Lord, and no fear will there be concerning them, nor will they grieve[29].Those who believe (in the Qur'an), and those who follow the Jewish (scriptures), and the Christians and the Sabians,- any who believe in Allah and the Last Day, and work righteousness, shall have their reward with their Lord; on them shall be no fear, nor shall they grieve. |
| 63 | وَإِذْ أَخَذْنَا مِيثَٰقَكُمْ وَرَفَعْنَا فَوْقَكُمُ ٱلطُّورَ خُذُواْ مَآ ءَاتَيْنَٰكُم بِقُوَّةٖ وَٱذْكُرُواْ مَا فِيهِ لَعَلَّكُمْ تَتَّقُونَwa-idhوإذوَإِذْAnd whenakhadhnāأخذناأَخَذْنَاWe tookmīthāqakumميثاقكممِيثَٰقَكُمْyour covenantwarafaʿnāورفعناوَرَفَعْنَاand We raisedfawqakumuفوقكمفَوْقَكُمُover youl-ṭūraالطورٱلطُّورَthe mount,khudhūخذواخُذُواْ"HoldmāمامَآwhatātaynākumآتيناكمءَاتَيْنَٰكُمWe have given youbiquwwatinبقوةبِقُوَّةٍwith strength,wa-udh'kurūواذكرواوَٱذْكُرُواْand remembermāمامَاwhatfīhiفيهفِيهِ(is) in it,laʿallakumلعلكملَعَلَّكُمْperhaps youtattaqūnaتتقونتَتَّقُونَ(would become) righteous."And (remember, O Children of Israel) when We made a covenant with you and caused the mount to tower above you, (saying): Hold fast that which We have given you, and remember that which is therein, that ye may ward off (evil).And [remember] when We took your covenant [O Children of Israel] and raised above you the mountain [saying], “Hold firmly to what We have given you and observe its teachings, so that you may become righteous.”And [recall] when We took your covenant, [O Children of Israel, to abide by the Torah] and We raised over you the mount, [saying], "Take what We have given you with determination and remember what is in it that perhaps you may become righteous."And remember We took your covenant and We raised above you (The towering height) of Mount (Sinai): (Saying): "Hold firmly to what We have given you and bring (ever) to remembrance what is therein: Perchance ye may fear Allah." |
| 64 | ثُمَّ تَوَلَّيْتُم مِّنۢ بَعْدِ ذَٰلِكَۖ فَلَوْلَا فَضْلُ ٱللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ لَكُنتُم مِّنَ ٱلْخَٰسِرِينَthummaثمثُمَّThentawallaytumتوليتمتَوَلَّيْتُمyou turned awayminمنمِّنۢfrombaʿdiبعدبَعْدِafterdhālikaذلكذَٰلِكَthat.falawlāفلولافَلَوْلَاSo if notfaḍluفضلفَضْلُ(for the) Gracel-lahiاللهٱللَّهِ(of) Allahʿalaykumعليكمعَلَيْكُمْupon youwaraḥmatuhuورحمتهوَرَحْمَتُهُand His Mercy,lakuntumلكنتملَكُنتُمsurely you would have beenminaمنمِّنَofl-khāsirīnaالخاسرينٱلْخَٰسِرِينَthe losers.Then, even after that, ye turned away, and if it had not been for the grace of Allah and His mercy ye had been among the losers.But then you turned away after that. If it had not been for the grace and mercy of Allah upon you, you would have surely been among the losers.Then you turned away after that. And if not for the favor of Allāh upon you and His mercy, you would have been among the losers.But ye turned back thereafter: Had it not been for the Grace and Mercy of Allah to you, ye had surely been among the lost. |
| 65 | وَلَقَدْ عَلِمْتُمُ ٱلَّذِينَ ٱعْتَدَوْاْ مِنكُمْ فِي ٱلسَّبْتِ فَقُلْنَا لَهُمْ كُونُواْ قِرَدَةً خَٰسِـِٔينَwalaqadولقدوَلَقَدْAnd indeed,ʿalim'tumuعلمتمعَلِمْتُمُyou knewalladhīnaالذينٱلَّذِينَthose whoiʿ'tadawاعتدواٱعْتَدَوْاْtransgressedminkumمنكممِنكُمْamong youfīفيفِىinl-sabtiالسبتٱلسَّبْتِthe (matter of) Sabbath.faqul'nāفقلنافَقُلْنَاSo We saidlahumلهملَهُمْto them,kūnūكونواكُونُواْ"Beqiradatanقردةقِرَدَةًapes,khāsiīnaخاسئينخَٰسِـِٔينَdespised."And ye know of those of you who broke the Sabbath, how We said unto them: Be ye apes, despised and hated!And you know about those among you who broke the Sabbath, whereupon We said to them, “Be apes, despised.”And you had already known about those who transgressed among you concerning the sabbath, and We said to them, "Be apes, despised."And well ye knew those amongst you who transgressed in the matter of the Sabbath: We said to them: "Be ye apes, despised and rejected." |
| 66 | فَجَعَلْنَٰهَا نَكَٰلٗا لِّمَا بَيْنَ يَدَيْهَا وَمَا خَلْفَهَا وَمَوْعِظَةٗ لِّلْمُتَّقِينَfajaʿalnāhāفجعلناهافَجَعَلْنَٰهَاSo We made itnakālanنكالانَكَٰلًاa deterrent punishmentlimāلمالِّمَاfor thosebaynaبينبَيْنَ(in) frontyadayhāيديهايَدَيْهَا(of) themwamāوماوَمَاand thosekhalfahāخلفهاخَلْفَهَاafter themwamawʿiẓatanوموعظةوَمَوْعِظَةًand an admonitionlil'muttaqīnaللمتقينلِّلْمُتَّقِينَfor those who fear (Allah).And We made it an example to their own and to succeeding generations, and an admonition to the Allah-fearing.So We made it a deterrent punishment for those alive and for those who succeeded them, and an admonition for the righteous.And We made it a deterrent punishment for those who were present and those who succeeded [them] and a lesson for those who fear Allāh.So We made it an example to their own time and to their posterity, and a lesson to those who fear Allah. |
| 67 | وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِۦٓ إِنَّ ٱللَّهَ يَأْمُرُكُمْ أَن تَذْبَحُواْ بَقَرَةٗۖ قَالُوٓاْ أَتَتَّخِذُنَا هُزُوٗاۖ قَالَ أَعُوذُ بِٱللَّهِ أَنْ أَكُونَ مِنَ ٱلْجَٰهِلِينَwa-idhوإذوَإِذْAnd whenqālaقالقَالَsaidmūsāموسىمُوسَىٰMusaliqawmihiلقومهلِقَوْمِهِۦٓto his people,innaإنإِنَّ"Indeed,l-lahaاللهٱللَّهَAllahyamurukumيأمركميَأْمُرُكُمْcommands youanأنأَنthattadhbaḥūتذبحواتَذْبَحُواْyou slaughterbaqaratanبقرةبَقَرَةًa cow."qālūقالواقَالُوٓاْThey said,atattakhidhunāأتتخذناأَتَتَّخِذُنَا"Do you take ushuzuwanهزواهُزُوًا(in) ridicule."qālaقالقَالَHe said,aʿūdhuأعوذأَعُوذُ"I seek refugebil-lahiباللهبِٱللَّهِin AllahanأنأَنْthatakūnaأكونأَكُونَI beminaمنمِنَamongl-jāhilīnaالجاهلينٱلْجَٰهِلِينَthe ignorant."And when Moses said unto his people: Lo! Allah commandeth you that ye sacrifice a cow, they said: Dost thou make game of us? He answered: Allah forbid that I should be among the foolish!And [remember] when Moses said to his people, “Allah commands you to slaughter a cow.” They said, “Are you mocking us?” Moses said, “I seek refuge in Allah from being among the ignorant!”And [recall] when Moses said to his people, "Indeed, Allāh commands you to slaughter a cow." They said, "Do you take us in ridicule?" He said, "I seek refuge in Allāh from being among the ignorant."And remember Moses said to his people: "Allah commands that ye sacrifice a heifer." They said: "Makest thou a laughing-stock of us?" He said: "Allah save me from being an ignorant (fool)!" |
| 68 | قَالُواْ ٱدْعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا هِيَۚ قَالَ إِنَّهُ يَقُولُ إِنَّهَا بَقَرَةَ لَّا فَارِضَ وَلَا بِكْرٌ عَوَانُۢ بَيْنَ ذَٰلِكَۖ فَٱفْعَلُواْ مَا تُؤْمَرُونَqālūقالواقَالُواْThey said,ud'ʿuادعٱدْعُ"Praylanāلنالَنَاfor usrabbakaربكرَبَّكَ(to) your Lordyubayyinيبينيُبَيِّنto make clearlanāلنالَّنَاto usmāمامَاwhathiyaهيهِىَit (is)."qālaقالقَالَHe said,innahuإنهإِنَّهُ"Indeed, Heyaqūluيقوليَقُولُsays,innahāإنهاإِنَّهَا"[Indeed] itbaqaratunبقرةبَقَرَةٌ(is) a cowlāلالَّاnotfāriḍunفارضفَارِضٌoldwalāولاوَلَاand notbik'runبكربِكْرٌyoung,ʿawānunعوانعَوَانٌۢmiddle agedbaynaبينبَيْنَbetweendhālikaذلكذَٰلِكَthat,"fa-if'ʿalūفافعلوافَٱفْعَلُواْso domāمامَاwhattu'marūnaتؤمرونتُؤْمَرُونَyou are commanded."They said: Pray for us unto thy Lord that He make clear to us what (cow) she is. (Moses) answered: Lo! He saith, Verily she is a cow neither with calf nor immature; (she is) between the two conditions; so do that which ye are commanded.They said, “Call upon your Lord to make clear to us what [type of cow] it is.” He said, “Allah says, ‘It is a cow that is neither too old nor too young, but somewhere in between. So do as you are commanded!’”They said, "Call upon your Lord to make clear to us what it is." [Moses] said, "[Allāh] says, 'It is a cow which is neither old nor virgin, but median between that,' so do what you are commanded."They said: "Beseech on our behalf Thy Lord to make plain to us what (heifer) it is!" He said; "He says: The heifer should be neither too old nor too young, but of middling age. Now do what ye are commanded!" |
| 69 | قَالُواْ ٱدْعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا لَوْنُهَاۚ قَالَ إِنَّهُ يَقُولُ إِنَّهَا بَقَرَةَ صَفْرَآءُ فَاقِعَ لَّوْنُهَا تَسُرُّ ٱلنَّٰظِرِينَqālūقالواقَالُواْThey said,ud'ʿuادعٱدْعُ"Praylanāلنالَنَاfor usrabbakaربكرَبَّكَ(to) your Lordyubayyinيبينيُبَيِّنto make clearlanāلنالَّنَاto usmāمامَاwhatlawnuhāلونهالَوْنُهَا(is) its color."qālaقالقَالَHe said,innahuإنهإِنَّهُ"Indeed, Heyaqūluيقوليَقُولُsays,innahāإنهاإِنَّهَا'[Indeed] it isbaqaratunبقرةبَقَرَةٌa cowṣafrāuصفراءصَفْرَآءُyellow,fāqiʿunفاقعفَاقِعٌbrightlawnuhāلونهالَّوْنُهَا(in) its color,tasurruتسرتَسُرُّpleasingl-nāẓirīnaالناظرينٱلنَّٰظِرِينَ(to) those who see (it).'"They said: Pray for us unto thy Lord that He make clear to us of what colour she is. (Moses) answered: Lo! He saith: Verily she is a yellow cow. Bright is her colour, gladdening beholders.They said, “Call upon your Lord to show us its color.” He said, “Allah says, ‘It is a yellow cow, bright in color – pleasing to the beholders.’”They said, "Call upon your Lord to show us what is her color." He said, "He says, 'It is a yellow cow, bright in color - pleasing to the observers.'"They said: "Beseech on our behalf Thy Lord to make plain to us Her colour." He said: "He says: A fawn-coloured heifer, pure and rich in tone, the admiration of beholders!" |
| 70 | قَالُواْ ٱدْعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا هِيَ إِنَّ ٱلْبَقَرَ تَشَٰبَهَ عَلَيْنَا وَإِنَّآ إِن شَآءَ ٱللَّهُ لَمُهْتَدُونَqālūقالواقَالُواْThey said,ud'ʿuادعٱدْعُ"Praylanāلنالَنَاfor usrabbakaربكرَبَّكَ(to) your Lordyubayyinيبينيُبَيِّنto make clearlanāلنالَّنَاto usmāمامَاwhathiyaهيهِىَit (is).innaإنإِنَّIndeed,l-baqaraالبقرٱلْبَقَرَ[the] cowstashābahaتشابهتَشَٰبَهَlook alikeʿalaynāعليناعَلَيْنَاto us.wa-innāوإناوَإِنَّآAnd indeed we,inإنإِنifshāaشاءشَآءَwillsl-lahuاللهٱللَّهُAllah,lamuh'tadūnaلمهتدونلَمُهْتَدُونَ(will) surely be those who are guided."They said: Pray for us unto thy Lord that He make clear to us what (cow) she is. Lo! cows are much alike to us; and Lo! if Allah wills, we may be led aright.They again said, “Call upon your Lord to make clear to us what it is. All cows look alike to us. If Allah wills, we will surely be guided.”They said, "Call upon your Lord to make clear to us what it is. Indeed, [all] cows look alike to us. And indeed we, if Allāh wills, will be guided."They said: "Beseech on our behalf Thy Lord to make plain to us what she is: To us are all heifers alike: We wish indeed for guidance, if Allah wills." |
| 71 | قَالَ إِنَّهُ يَقُولُ إِنَّهَا بَقَرَةَ لَّا ذَلُولَ تُثِيرُ ٱلْأَرْضَ وَلَا تَسْقِي ٱلْحَرْثَ مُسَلَّمَةَ لَّا شِيَةَ فِيهَاۚ قَالُواْ ٱلْـَٰٔنَ جِئْتَ بِٱلْحَقِّۚ فَذَبَحُوهَا وَمَا كَادُواْ يَفْعَلُونَqālaقالقَالَHe said,innahuإنهإِنَّهُ"Indeed, Heyaqūluيقوليَقُولُsays,innahāإنهاإِنَّهَا"[Indeed] itbaqaratunبقرةبَقَرَةٌ(is) a cowlāلالَّاnotdhalūlunذلولذَلُولٌtrainedtuthīruتثيرتُثِيرُto ploughl-arḍaالأرضٱلْأَرْضَthe earth,walāولاوَلَاand nottasqīتسقيتَسْقِىwaterl-ḥarthaالحرثٱلْحَرْثَthe field;musallamatunمسلمةمُسَلَّمَةٌsound,lāلالَّاnoshiyataشيةشِيَةَblemishfīhāفيهافِيهَاin it."qālūقالواقَالُواْThey said,l-ānaالآنٱلْـَٰٔنَ"Nowji'taجئتجِئْتَyou have comebil-ḥaqiبالحقبِٱلْحَقِّwith the truth."fadhabaḥūhāفذبحوهافَذَبَحُوهَاSo they slaughtered it,wamāوماوَمَاand notkādūكادواكَادُواْthey were nearyafʿalūnaيفعلونيَفْعَلُونَ(to) doing (it).(Moses) answered: Lo! He saith: Verily she is a cow unyoked; she plougheth not the soil nor watereth the tilth; whole and without mark. They said: Now thou bringest the truth. So they sacrificed her, though almost they did not.He said, “Allah says, ‘It is a cow neither trained to plow the earth nor water the field; sound, without blemish.’” They said, “Now you have come with the truth.” Then they slaughtered it, although they were almost not doing it.He said, "He says, 'It is a cow neither trained to plow the earth nor to irrigate the field, one free from fault with no spot upon her.'" They said, "Now you have come with the truth." So they slaughtered her, but they could hardly do it.He said: "He says: A heifer not trained to till the soil or water the fields; sound and without blemish." They said: "Now hast thou brought the truth." Then they offered her in sacrifice, but not with good-will. |
| 72 | وَإِذْ قَتَلْتُمْ نَفْسٗا فَٱدَّٰرَٰءْتُمْ فِيهَاۖ وَٱللَّهُ مُخْرِجَ مَّا كُنتُمْ تَكْتُمُونَwa-idhوإذوَإِذْAnd whenqataltumقتلتمقَتَلْتُمْyou killednafsanنفسانَفْسًاa man,fa-iddāratumفادارأتمفَٱدَّٰرَْٰٔتُمْthen you disputedfīhāفيهافِيهَاconcerning it,wal-lahuواللهوَٱللَّهُbut Allahmukh'rijunمخرجمُخْرِجٌ(is) the One Who brought forthmāمامَّاwhatkuntumكنتمكُنتُمْyou weretaktumūnaتكتمونتَكْتُمُونَconcealing.And (remember) when ye slew a man and disagreed concerning it and Allah brought forth that which ye were hiding.And [remember] when you [Israelites] slew a man and disputed as to who the killer was, but Allah exposed what you were concealing.And [recall] when you slew a man and disputed[30] over it, but Allāh was to bring out that which you were concealing.Remember ye slew a man and fell into a dispute among yourselves as to the crime: But Allah was to bring forth what ye did hide. |
| 73 | فَقُلْنَا ٱضْرِبُوهُ بِبَعْضِهَاۚ كَذَٰلِكَ يُحْيِ ٱللَّهُ ٱلْمَوْتَىٰ وَيُرِيكُمْ ءَايَٰتِهِۦ لَعَلَّكُمْ تَعْقِلُونَfaqul'nāفقلنافَقُلْنَاSo We said,iḍ'ribūhuاضربوهٱضْرِبُوهُ"Strike himbibaʿḍihāببعضهابِبَعْضِهَاwith a part of it."kadhālikaكذلككَذَٰلِكَLike thisyuḥ'yīيحيييُحْىِrevivesl-lahuاللهٱللَّهُAllahl-mawtāالموتىٱلْمَوْتَىٰthe dead,wayurīkumويريكموَيُرِيكُمْand shows youāyātihiآياتهءَايَٰتِهِۦHis Signs,laʿallakumلعلكملَعَلَّكُمْperhaps you maytaʿqilūnaتعقلونتَعْقِلُونَuse your intellect.And We said: Smite him with some of it. Thus Allah bringeth the dead to life and showeth you His portents so that ye may understand.We said, “Strike the slain with a piece of it.” This is how Allah brings the dead to life and shows you His signs, so that you may understand.So We said, "Strike him [i.e., the slain man] with part of it."[31] Thus does Allāh bring the dead to life, and He shows you His signs that you might reason.So We said: "Strike the (body) with a piece of the (heifer)." Thus Allah bringeth the dead to life and showeth you His Signs: Perchance ye may understand. |
| 74 | ثُمَّ قَسَتْ قُلُوبُكُم مِّنۢ بَعْدِ ذَٰلِكَ فَهِيَ كَٱلْحِجَارَةِ أَوْ أَشَدُّ قَسْوَةٗۚ وَإِنَّ مِنَ ٱلْحِجَارَةِ لَمَا يَتَفَجَّرُ مِنْهُ ٱلْأَنْهَٰرُۚ وَإِنَّ مِنْهَا لَمَا يَشَّقَّقُ فَيَخْرُجُ مِنْهُ ٱلْمَآءُۚ وَإِنَّ مِنْهَا لَمَا يَهْبِطُ مِنْ خَشْيَةِ ٱللَّهِ وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا تَعْمَلُونَthummaثمثُمَّThenqasatقستقَسَتْhardenedqulūbukumقلوبكمقُلُوبُكُمyour heartsminمنمِّنۢfrombaʿdiبعدبَعْدِafterdhālikaذلكذَٰلِكَthatfahiyaفهيفَهِىَso theykal-ḥijāratiكالحجارةكَٱلْحِجَارَةِ(became) like [the] stonesawأوأَوْorashadduأشدأَشَدُّstrongerqaswatanقسوةقَسْوَةً(in) hardness.wa-innaوإنوَإِنَّAnd indeed,minaمنمِنَfroml-ḥijāratiالحجارةٱلْحِجَارَةِthe stoneslamāلمالَمَاcertainly (there are some) whichyatafajjaruيتفجريَتَفَجَّرُgush forthmin'huمنهمِنْهُfrom itl-anhāruالأنهارٱلْأَنْهَٰرُ[the] rivers,wa-innaوإنوَإِنَّand indeed,min'hāمنهامِنْهَاfrom themlamāلمالَمَاcertainly (there are some) whichyashaqqaquيشققيَشَّقَّقُsplit,fayakhrujuفيخرجفَيَخْرُجُso comes outmin'huمنهمِنْهُfrom itl-māuالماءٱلْمَآءُ[the] water,wa-innaوإنوَإِنَّand indeed,min'hāمنهامِنْهَاfrom themlamāلمالَمَاcertainly (there are some) whichyahbiṭuيهبطيَهْبِطُfall downminمنمِنْfromkhashyatiخشيةخَشْيَةِfearl-lahiاللهٱللَّهِ(of) Allah.wamāوماوَمَاAnd notl-lahuاللهٱللَّهُ(is) Allahbighāfilinبغافلبِغَٰفِلٍunawareʿammāعماعَمَّاof whattaʿmalūnaتعملونتَعْمَلُونَyou do.Then, even after that, your hearts were hardened and became as rocks, or worse than rocks, for hardness. For indeed there are rocks from out which rivers gush, and indeed there are rocks which split asunder so that water floweth from them. And indeed there are rocks which fall down for the fear of Allah. Allah is not unaware of what ye do.Then your hearts became hardened after that, like rocks or even harder. There are rocks from which rivers gush forth, and there are others that split open from which water comes out, while others fall down out of humility to Allah. And Allah is not unaware of what you do.Then your hearts became hardened after that, being like stones or even harder. For indeed, there are stones from which rivers burst forth, and there are some of them that split open and water comes out, and there are some of them that fall down for fear of Allāh. And Allāh is not unaware of what you do.Thenceforth were your hearts hardened: They became like a rock and even worse in hardness. For among rocks there are some from which rivers gush forth; others there are which when split asunder send forth water; and others which sink for fear of Allah. And Allah is not unmindful of what ye do. |
| ﱅ | |
| ﱅ | ﱁ ﱂ ﱃ ﱄ |
| ﱊ | ﱆ ﱇ ﱈ ﱉ |
| ﱍ | ﱋ ﱌ |
| ﱑ | ﱎ ﱏ ﱐ |
| ﱖ | ﱒ ﱓ ﱔ ﱕ |
| ﱚ | ﱗ ﱘ ﱙ |
| ﱤ | ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ |
| ﱆ | |
| ﱂ | ﱁ |
| ﱌ | ﱃ ﱄ ﱅ ﱆﱇ ﱈﱉ ﱊ ﱋ |
| ﱕ | ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ |
| ﱢ | ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ |
| ﱬ | ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ |
| ﱌ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ |
| ﱛ | ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ |
| ﱧ | ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ |
| ﱲ | ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ |
| ﲀ | ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ |
| ﲌ | ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ |
| ﲔ | ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ |
| ﲩ | ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ |
| ﲺ | ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ |
| ﳂ | ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ |
| ﳎ | ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ |
| ﱒ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ |
| ﱙ | ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ |
| ﱮ | ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ |
| ﲋ | ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ |
| ﲗ | ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ |
| ﲰ | ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ |
| ﳅ | ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ |
| ﳔ | ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐﳑ ﳒ ﳓ |
| ﱧ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ |
| ﲔ | ﱨﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒ ﲓ |
| ﲪ | ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ |
| ﲹ | ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ |
| ﳎ | ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ |
| ﱟ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ |
| ﱯ | ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ |
| ﱽ | ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼ |
| ﲕ | ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ |
| ﲣ | ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ |
| ﲶ | ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ |
| ﳌ | ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ |
| ﳙ | ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘ |
| ﱓ | ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ |
| ﱟ | ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ |
| ﱭ | ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ |
| ﲁ | ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ |
| ﲊ | ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ |
| ﲒ | ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ |
| ﲟ | ﲓﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ |
| ﲩ | ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ ﲨ |
| ﲲ | ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ |
| ﲾ | ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ |
| ﳒ | ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ |
| ﱔ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ |
| ﱟ | ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ |
| ﱬ | ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ |
| ﱵ | ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ |
| ﱽ | ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ |
| ﲙ | ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ |
| ﲨ | ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ |
| ﲰ | ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ |
| ﳅ | ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ |
| ﱖ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ |
| ﱩ | ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ |
| ﲊ | ﱪﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ |
| ﳋ | ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈ ﳉ ﳊ |
| ﱙ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ |
| ﱩ | ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ |
| ﱸ | ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ |
| ﲅ | ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ |
| ﲏ | ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ |
| ﲦ | ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ |
| ﳀ | ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ |
| ﳔ | ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ |
| ﱒ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ |
| ﱭ | ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ |
| ﱹ | ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸ |
| ﲆ | ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ |
| ﲰ | ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ |
ﱅ
ﱁ ﱂ ﱃ ﱄ ﱅ
ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ
ﱆ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ
ﱪ ﱫ ﱬ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ
ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏ ﳐﳑ ﳒ ﳓ ﳔ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝﱞ
ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ
ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ
ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ
ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ
ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ
ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﳖ ﳗ ﳘ ﳙ ﳚﳛ ﳜ ﳝ ﳞ
ﱅ
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ ١
الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ ٢
الرَّحْمَٰنِ الرَّحِيمِ ٣ مَالِكِ يَوْمِ الدِّينِ ٤
إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ ٥ اهْدِنَا
الصِّرَاطَ الْمُسْتَقِيمَ ٦ صِرَاطَ الَّذِينَ أَنْعَمْتَ
عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ
وَلَا الضَّالِّينَ ٧
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الم ١ ذَٰلِكَ الْكِتَابُ لَا رَيْبَ فِيهِ هُدًى
لِّلْمُتَّقِينَ ٢ الَّذِينَ يُؤْمِنُونَ بِالْغَيْبِ وَيُقِيمُونَ الصَّلَاةَ
وَمِمَّا رَزَقْنَاهُمْ يُنفِقُونَ ٣ وَالَّذِينَ يُؤْمِنُونَ بِمَا أُنزِلَ
إِلَيْكَ وَمَا أُنزِلَ مِن قَبْلِكَ وَبِالْآخِرَةِ هُمْ يُوقِنُونَ ٤
أُولَٰئِكَ عَلَىٰ هُدًى مِّن رَّبِّهِمْ وَأُولَٰئِكَ
هُمُ الْمُفْلِحُونَ ٥
إِنَّ الَّذِينَ كَفَرُوا سَوَاءٌ عَلَيْهِمْ أَأَنذَرْتَهُمْ أَمْ لَمْ تُنذِرْهُمْ
لَا يُؤْمِنُونَ ٦ خَتَمَ اللَّهُ عَلَىٰ قُلُوبِهِمْ وَعَلَىٰ سَمْعِهِمْ وَعَلَىٰ
أَبْصَارِهِمْ غِشَاوَةٌ وَلَهُمْ عَذَابٌ عَظِيمٌ ٧ وَمِنَ النَّاسِ
مَن يَقُولُ آمَنَّا بِاللَّهِ وَبِالْيَوْمِ الْآخِرِ وَمَا هُم بِمُؤْمِنِينَ ٨
يُخَادِعُونَ اللَّهَ وَالَّذِينَ آمَنُوا وَمَا يَخْدَعُونَ إِلَّا أَنفُسَهُمْ
وَمَا يَشْعُرُونَ ٩ فِي قُلُوبِهِم مَّرَضٌ فَزَادَهُمُ اللَّهُ مَرَضًا
وَلَهُمْ عَذَابٌ أَلِيمٌ بِمَا كَانُوا يَكْذِبُونَ ١٠ وَإِذَا قِيلَ لَهُمْ
لَا تُفْسِدُوا فِي الْأَرْضِ قَالُوا إِنَّمَا نَحْنُ مُصْلِحُونَ ١١ أَلَا إِنَّهُمْ
هُمُ الْمُفْسِدُونَ وَلَٰكِن لَّا يَشْعُرُونَ ١٢ وَإِذَا قِيلَ لَهُمْ
آمِنُوا كَمَا آمَنَ النَّاسُ قَالُوا أَنُؤْمِنُ كَمَا آمَنَ السُّفَهَاءُ
أَلَا إِنَّهُمْ هُمُ السُّفَهَاءُ وَلَٰكِن لَّا يَعْلَمُونَ ١٣ وَإِذَا لَقُوا
الَّذِينَ آمَنُوا قَالُوا آمَنَّا وَإِذَا خَلَوْا إِلَىٰ شَيَاطِينِهِمْ قَالُوا إِنَّا
مَعَكُمْ إِنَّمَا نَحْنُ مُسْتَهْزِئُونَ ١٤ اللَّهُ يَسْتَهْزِئُ بِهِمْ وَيَمُدُّهُمْ
فِي طُغْيَانِهِمْ يَعْمَهُونَ ١٥ أُولَٰئِكَ الَّذِينَ اشْتَرَوُا الضَّلَالَةَ
بِالْهُدَىٰ فَمَا رَبِحَت تِّجَارَتُهُمْ وَمَا كَانُوا مُهْتَدِينَ ١٦
مَثَلُهُمْ كَمَثَلِ الَّذِي اسْتَوْقَدَ نَارًا فَلَمَّا أَضَاءَتْ مَا حَوْلَهُ
ذَهَبَ اللَّهُ بِنُورِهِمْ وَتَرَكَهُمْ فِي ظُلُمَاتٍ لَّا يُبْصِرُونَ ١٧ صُمٌّ
بُكْمٌ عُمْيٌ فَهُمْ لَا يَرْجِعُونَ ١٨ أَوْ كَصَيِّبٍ مِّنَ السَّمَاءِ فِيهِ
ظُلُمَاتٌ وَرَعْدٌ وَبَرْقٌ يَجْعَلُونَ أَصَابِعَهُمْ فِي آذَانِهِم مِّنَ
الصَّوَاعِقِ حَذَرَ الْمَوْتِ وَاللَّهُ مُحِيطٌ بِالْكَافِرِينَ ١٩ يَكَادُ الْبَرْقُ
يَخْطَفُ أَبْصَارَهُمْ كُلَّمَا أَضَاءَ لَهُم مَّشَوْا فِيهِ وَإِذَا أَظْلَمَ عَلَيْهِمْ
قَامُوا وَلَوْ شَاءَ اللَّهُ لَذَهَبَ بِسَمْعِهِمْ وَأَبْصَارِهِمْ إِنَّ اللَّهَ عَلَىٰ
كُلِّ شَيْءٍ قَدِيرٌ ٢٠ يَا أَيُّهَا النَّاسُ اعْبُدُوا رَبَّكُمُ
الَّذِي خَلَقَكُمْ وَالَّذِينَ مِن قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ ٢١ الَّذِي جَعَلَ لَكُمُ
الْأَرْضَ فِرَاشًا وَالسَّمَاءَ بِنَاءً وَأَنزَلَ مِنَ السَّمَاءِ مَاءً فَأَخْرَجَ
بِهِ مِنَ الثَّمَرَاتِ رِزْقًا لَّكُمْ فَلَا تَجْعَلُوا لِلَّهِ أَندَادًا وَأَنتُمْ
تَعْلَمُونَ ٢٢ وَإِن كُنتُمْ فِي رَيْبٍ مِّمَّا نَزَّلْنَا عَلَىٰ عَبْدِنَا فَأْتُوا
بِسُورَةٍ مِّن مِّثْلِهِ وَادْعُوا شُهَدَاءَكُم مِّن دُونِ اللَّهِ إِن
كُنتُمْ صَادِقِينَ ٢٣ فَإِن لَّمْ تَفْعَلُوا وَلَن تَفْعَلُوا فَاتَّقُوا النَّارَ
الَّتِي وَقُودُهَا النَّاسُ وَالْحِجَارَةُ أُعِدَّتْ لِلْكَافِرِينَ ٢٤
وَبَشِّرِ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ أَنَّ لَهُمْ جَنَّاتٍ
تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ كُلَّمَا رُزِقُوا مِنْهَا مِن ثَمَرَةٍ
رِّزْقًا قَالُوا هَٰذَا الَّذِي رُزِقْنَا مِن قَبْلُ وَأُتُوا بِهِ مُتَشَابِهًا
وَلَهُمْ فِيهَا أَزْوَاجٌ مُّطَهَّرَةٌ وَهُمْ فِيهَا خَالِدُونَ ٢٥ ۞
إِنَّ اللَّهَ لَا يَسْتَحْيِي أَن يَضْرِبَ مَثَلًا مَّا بَعُوضَةً فَمَا فَوْقَهَا
فَأَمَّا الَّذِينَ آمَنُوا فَيَعْلَمُونَ أَنَّهُ الْحَقُّ مِن رَّبِّهِمْ
وَأَمَّا الَّذِينَ كَفَرُوا فَيَقُولُونَ مَاذَا أَرَادَ اللَّهُ بِهَٰذَا
مَثَلًا يُضِلُّ بِهِ كَثِيرًا وَيَهْدِي بِهِ كَثِيرًا وَمَا يُضِلُّ
بِهِ إِلَّا الْفَاسِقِينَ ٢٦ الَّذِينَ يَنقُضُونَ عَهْدَ اللَّهِ مِن بَعْدِ
مِيثَاقِهِ وَيَقْطَعُونَ مَا أَمَرَ اللَّهُ بِهِ أَن يُوصَلَ وَيُفْسِدُونَ
فِي الْأَرْضِ أُولَٰئِكَ هُمُ الْخَاسِرُونَ ٢٧ كَيْفَ
تَكْفُرُونَ بِاللَّهِ وَكُنتُمْ أَمْوَاتًا فَأَحْيَاكُمْ ثُمَّ يُمِيتُكُمْ
ثُمَّ يُحْيِيكُمْ ثُمَّ إِلَيْهِ تُرْجَعُونَ ٢٨ هُوَ الَّذِي خَلَقَ
لَكُم مَّا فِي الْأَرْضِ جَمِيعًا ثُمَّ اسْتَوَىٰ إِلَى السَّمَاءِ
فَسَوَّاهُنَّ سَبْعَ سَمَاوَاتٍ وَهُوَ بِكُلِّ شَيْءٍ عَلِيمٌ ٢٩
وَإِذْ قَالَ رَبُّكَ لِلْمَلَائِكَةِ إِنِّي جَاعِلٌ فِي الْأَرْضِ خَلِيفَةً قَالُوا
أَتَجْعَلُ فِيهَا مَن يُفْسِدُ فِيهَا وَيَسْفِكُ الدِّمَاءَ وَنَحْنُ نُسَبِّحُ
بِحَمْدِكَ وَنُقَدِّسُ لَكَ قَالَ إِنِّي أَعْلَمُ مَا لَا تَعْلَمُونَ ٣٠ وَعَلَّمَ
آدَمَ الْأَسْمَاءَ كُلَّهَا ثُمَّ عَرَضَهُمْ عَلَى الْمَلَائِكَةِ فَقَالَ
أَنبِئُونِي بِأَسْمَاءِ هَٰؤُلَاءِ إِن كُنتُمْ صَادِقِينَ ٣١ قَالُوا سُبْحَانَكَ
لَا عِلْمَ لَنَا إِلَّا مَا عَلَّمْتَنَا إِنَّكَ أَنتَ الْعَلِيمُ الْحَكِيمُ ٣٢ قَالَ يَا
آدَمُ أَنبِئْهُم بِأَسْمَائِهِمْ فَلَمَّا أَنبَأَهُم بِأَسْمَائِهِمْ قَالَ أَلَمْ
أَقُل لَّكُمْ إِنِّي أَعْلَمُ غَيْبَ السَّمَاوَاتِ وَالْأَرْضِ وَأَعْلَمُ مَا
تُبْدُونَ وَمَا كُنتُمْ تَكْتُمُونَ ٣٣ وَإِذْ قُلْنَا لِلْمَلَائِكَةِ اسْجُدُوا لِآدَمَ
فَسَجَدُوا إِلَّا إِبْلِيسَ أَبَىٰ وَاسْتَكْبَرَ وَكَانَ مِنَ الْكَافِرِينَ ٣٤ وَقُلْنَا
يَا آدَمُ اسْكُنْ أَنتَ وَزَوْجُكَ الْجَنَّةَ وَكُلَا مِنْهَا رَغَدًا
حَيْثُ شِئْتُمَا وَلَا تَقْرَبَا هَٰذِهِ الشَّجَرَةَ فَتَكُونَا مِنَ الظَّالِمِينَ ٣٥ فَأَزَلَّهُمَا
الشَّيْطَانُ عَنْهَا فَأَخْرَجَهُمَا مِمَّا كَانَا فِيهِ وَقُلْنَا اهْبِطُوا بَعْضُكُمْ
لِبَعْضٍ عَدُوٌّ وَلَكُمْ فِي الْأَرْضِ مُسْتَقَرٌّ وَمَتَاعٌ إِلَىٰ حِينٍ ٣٦ فَتَلَقَّىٰ
آدَمُ مِن رَّبِّهِ كَلِمَاتٍ فَتَابَ عَلَيْهِ إِنَّهُ هُوَ التَّوَّابُ الرَّحِيمُ ٣٧
قُلْنَا اهْبِطُوا مِنْهَا جَمِيعًا فَإِمَّا يَأْتِيَنَّكُم مِّنِّي هُدًى فَمَن تَبِعَ
هُدَايَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ٣٨ وَالَّذِينَ كَفَرُوا
وَكَذَّبُوا بِآيَاتِنَا أُولَٰئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ ٣٩
يَا بَنِي إِسْرَائِيلَ اذْكُرُوا نِعْمَتِيَ الَّتِي أَنْعَمْتُ عَلَيْكُمْ وَأَوْفُوا
بِعَهْدِي أُوفِ بِعَهْدِكُمْ وَإِيَّايَ فَارْهَبُونِ ٤٠ وَآمِنُوا بِمَا أَنزَلْتُ مُصَدِّقًا
لِّمَا مَعَكُمْ وَلَا تَكُونُوا أَوَّلَ كَافِرٍ بِهِ وَلَا تَشْتَرُوا بِآيَاتِي
ثَمَنًا قَلِيلًا وَإِيَّايَ فَاتَّقُونِ ٤١ وَلَا تَلْبِسُوا الْحَقَّ بِالْبَاطِلِ وَتَكْتُمُوا
الْحَقَّ وَأَنتُمْ تَعْلَمُونَ ٤٢ وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ
وَارْكَعُوا مَعَ الرَّاكِعِينَ ٤٣ ۞ أَتَأْمُرُونَ النَّاسَ
بِالْبِرِّ وَتَنسَوْنَ أَنفُسَكُمْ وَأَنتُمْ تَتْلُونَ الْكِتَابَ أَفَلَا تَعْقِلُونَ ٤٤
وَاسْتَعِينُوا بِالصَّبْرِ وَالصَّلَاةِ وَإِنَّهَا لَكَبِيرَةٌ إِلَّا عَلَى الْخَاشِعِينَ
٤٥ الَّذِينَ يَظُنُّونَ أَنَّهُم مُّلَاقُو رَبِّهِمْ وَأَنَّهُمْ إِلَيْهِ رَاجِعُونَ ٤٦
يَا بَنِي إِسْرَائِيلَ اذْكُرُوا نِعْمَتِيَ الَّتِي أَنْعَمْتُ عَلَيْكُمْ وَأَنِّي
فَضَّلْتُكُمْ عَلَى الْعَالَمِينَ ٤٧ وَاتَّقُوا يَوْمًا لَّا تَجْزِي نَفْسٌ عَن نَّفْسٍ شَيْئًا
وَلَا يُقْبَلُ مِنْهَا شَفَاعَةٌ وَلَا يُؤْخَذُ مِنْهَا عَدْلٌ وَلَا هُمْ يُنصَرُونَ ٤٨
وَإِذْ نَجَّيْنَاكُم مِّنْ آلِ فِرْعَوْنَ يَسُومُونَكُمْ سُوءَ الْعَذَابِ
يُذَبِّحُونَ أَبْنَاءَكُمْ وَيَسْتَحْيُونَ نِسَاءَكُمْ وَفِي ذَٰلِكُم بَلَاءٌ
مِّن رَّبِّكُمْ عَظِيمٌ ٤٩ وَإِذْ فَرَقْنَا بِكُمُ الْبَحْرَ فَأَنجَيْنَاكُمْ
وَأَغْرَقْنَا آلَ فِرْعَوْنَ وَأَنتُمْ تَنظُرُونَ ٥٠ وَإِذْ وَاعَدْنَا مُوسَىٰ
أَرْبَعِينَ لَيْلَةً ثُمَّ اتَّخَذْتُمُ الْعِجْلَ مِن بَعْدِهِ وَأَنتُمْ ظَالِمُونَ
٥١ ثُمَّ عَفَوْنَا عَنكُم مِّن بَعْدِ ذَٰلِكَ لَعَلَّكُمْ تَشْكُرُونَ ٥٢
وَإِذْ آتَيْنَا مُوسَى الْكِتَابَ وَالْفُرْقَانَ لَعَلَّكُمْ تَهْتَدُونَ ٥٣
وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِ يَا قَوْمِ إِنَّكُمْ ظَلَمْتُمْ أَنفُسَكُم
بِاتِّخَاذِكُمُ الْعِجْلَ فَتُوبُوا إِلَىٰ بَارِئِكُمْ فَاقْتُلُوا أَنفُسَكُمْ
ذَٰلِكُمْ خَيْرٌ لَّكُمْ عِندَ بَارِئِكُمْ فَتَابَ عَلَيْكُمْ إِنَّهُ هُوَ
التَّوَّابُ الرَّحِيمُ ٥٤ وَإِذْ قُلْتُمْ يَا مُوسَىٰ لَن نُّؤْمِنَ لَكَ حَتَّىٰ نَرَى
اللَّهَ جَهْرَةً فَأَخَذَتْكُمُ الصَّاعِقَةُ وَأَنتُمْ تَنظُرُونَ ٥٥ ثُمَّ بَعَثْنَاكُم
مِّن بَعْدِ مَوْتِكُمْ لَعَلَّكُمْ تَشْكُرُونَ ٥٦ وَظَلَّلْنَا عَلَيْكُمُ
الْغَمَامَ وَأَنزَلْنَا عَلَيْكُمُ الْمَنَّ وَالسَّلْوَىٰ كُلُوا مِن طَيِّبَاتِ
مَا رَزَقْنَاكُمْ وَمَا ظَلَمُونَا وَلَٰكِن كَانُوا أَنفُسَهُمْ يَظْلِمُونَ ٥٧
وَإِذْ قُلْنَا ادْخُلُوا هَٰذِهِ الْقَرْيَةَ فَكُلُوا مِنْهَا حَيْثُ شِئْتُمْ
رَغَدًا وَادْخُلُوا الْبَابَ سُجَّدًا وَقُولُوا حِطَّةٌ نَّغْفِرْ لَكُمْ
خَطَايَاكُمْ وَسَنَزِيدُ الْمُحْسِنِينَ ٥٨ فَبَدَّلَ الَّذِينَ
ظَلَمُوا قَوْلًا غَيْرَ الَّذِي قِيلَ لَهُمْ فَأَنزَلْنَا عَلَى الَّذِينَ ظَلَمُوا
رِجْزًا مِّنَ السَّمَاءِ بِمَا كَانُوا يَفْسُقُونَ ٥٩ ۞ وَإِذِ
اسْتَسْقَىٰ مُوسَىٰ لِقَوْمِهِ فَقُلْنَا اضْرِب بِّعَصَاكَ الْحَجَرَ
فَانفَجَرَتْ مِنْهُ اثْنَتَا عَشْرَةَ عَيْنًا قَدْ عَلِمَ كُلُّ أُنَاسٍ مَّشْرَبَهُمْ
كُلُوا وَاشْرَبُوا مِن رِّزْقِ اللَّهِ وَلَا تَعْثَوْا فِي الْأَرْضِ مُفْسِدِينَ ٦٠
وَإِذْ قُلْتُمْ يَا مُوسَىٰ لَن نَّصْبِرَ عَلَىٰ طَعَامٍ وَاحِدٍ فَادْعُ
لَنَا رَبَّكَ يُخْرِجْ لَنَا مِمَّا تُنبِتُ الْأَرْضُ مِن بَقْلِهَا
وَقِثَّائِهَا وَفُومِهَا وَعَدَسِهَا وَبَصَلِهَا قَالَ أَتَسْتَبْدِلُونَ الَّذِي
هُوَ أَدْنَىٰ بِالَّذِي هُوَ خَيْرٌ اهْبِطُوا مِصْرًا فَإِنَّ لَكُم مَّا
سَأَلْتُمْ وَضُرِبَتْ عَلَيْهِمُ الذِّلَّةُ وَالْمَسْكَنَةُ وَبَاءُوا بِغَضَبٍ
مِّنَ اللَّهِ ذَٰلِكَ بِأَنَّهُمْ كَانُوا يَكْفُرُونَ بِآيَاتِ اللَّهِ
وَيَقْتُلُونَ النَّبِيِّينَ بِغَيْرِ الْحَقِّ ذَٰلِكَ بِمَا عَصَوا وَّكَانُوا يَعْتَدُونَ ٦١
إِنَّ الَّذِينَ آمَنُوا وَالَّذِينَ هَادُوا وَالنَّصَارَىٰ وَالصَّابِئِينَ مَنْ
آمَنَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَعَمِلَ صَالِحًا فَلَهُمْ أَجْرُهُمْ عِندَ
رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ٦٢ وَإِذْ أَخَذْنَا
مِيثَاقَكُمْ وَرَفَعْنَا فَوْقَكُمُ الطُّورَ خُذُوا مَا آتَيْنَاكُم
بِقُوَّةٍ وَاذْكُرُوا مَا فِيهِ لَعَلَّكُمْ تَتَّقُونَ ٦٣ ثُمَّ تَوَلَّيْتُم
مِّن بَعْدِ ذَٰلِكَ فَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ لَكُنتُم مِّنَ
الْخَاسِرِينَ ٦٤ وَلَقَدْ عَلِمْتُمُ الَّذِينَ اعْتَدَوْا مِنكُمْ فِي السَّبْتِ
فَقُلْنَا لَهُمْ كُونُوا قِرَدَةً خَاسِئِينَ ٦٥ فَجَعَلْنَاهَا نَكَالًا لِّمَا
بَيْنَ يَدَيْهَا وَمَا خَلْفَهَا وَمَوْعِظَةً لِّلْمُتَّقِينَ ٦٦ وَإِذْ قَالَ
مُوسَىٰ لِقَوْمِهِ إِنَّ اللَّهَ يَأْمُرُكُمْ أَن تَذْبَحُوا بَقَرَةً قَالُوا
أَتَتَّخِذُنَا هُزُوًا قَالَ أَعُوذُ بِاللَّهِ أَنْ أَكُونَ مِنَ الْجَاهِلِينَ
٦٧ قَالُوا ادْعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا هِيَ قَالَ إِنَّهُ يَقُولُ إِنَّهَا
بَقَرَةٌ لَّا فَارِضٌ وَلَا بِكْرٌ عَوَانٌ بَيْنَ ذَٰلِكَ فَافْعَلُوا مَا
تُؤْمَرُونَ ٦٨ قَالُوا ادْعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا لَوْنُهَا قَالَ إِنَّهُ
يَقُولُ إِنَّهَا بَقَرَةٌ صَفْرَاءُ فَاقِعٌ لَّوْنُهَا تَسُرُّ النَّاظِرِينَ ٦٩
قَالُوا ادْعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا هِيَ إِنَّ الْبَقَرَ تَشَابَهَ عَلَيْنَا وَإِنَّا
إِن شَاءَ اللَّهُ لَمُهْتَدُونَ ٧٠ قَالَ إِنَّهُ يَقُولُ إِنَّهَا بَقَرَةٌ لَّا ذَلُولٌ
تُثِيرُ الْأَرْضَ وَلَا تَسْقِي الْحَرْثَ مُسَلَّمَةٌ لَّا شِيَةَ فِيهَا قَالُوا
الْآنَ جِئْتَ بِالْحَقِّ فَذَبَحُوهَا وَمَا كَادُوا يَفْعَلُونَ ٧١ وَإِذْ
قَتَلْتُمْ نَفْسًا فَادَّارَأْتُمْ فِيهَا وَاللَّهُ مُخْرِجٌ مَّا كُنتُمْ تَكْتُمُونَ
٧٢ فَقُلْنَا اضْرِبُوهُ بِبَعْضِهَا كَذَٰلِكَ يُحْيِي اللَّهُ الْمَوْتَىٰ وَيُرِيكُمْ
آيَاتِهِ لَعَلَّكُمْ تَعْقِلُونَ ٧٣ ثُمَّ قَسَتْ قُلُوبُكُم مِّن بَعْدِ ذَٰلِكَ
فَهِيَ كَالْحِجَارَةِ أَوْ أَشَدُّ قَسْوَةً وَإِنَّ مِنَ الْحِجَارَةِ لَمَا يَتَفَجَّرُ
مِنْهُ الْأَنْهَارُ وَإِنَّ مِنْهَا لَمَا يَشَّقَّقُ فَيَخْرُجُ مِنْهُ الْمَاءُ وَإِنَّ
مِنْهَا لَمَا يَهْبِطُ مِنْ خَشْيَةِ اللَّهِ وَمَا اللَّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ
٧٤ ۞ أَفَتَطْمَعُونَ أَن يُؤْمِنُوا لَكُمْ وَقَدْ كَانَ فَرِيقٌ
مِّنْهُمْ يَسْمَعُونَ كَلَامَ اللَّهِ ثُمَّ يُحَرِّفُونَهُ مِن بَعْدِ مَا عَقَلُوهُ
وَهُمْ يَعْلَمُونَ ٧٥ وَإِذَا لَقُوا الَّذِينَ آمَنُوا قَالُوا آمَنَّا وَإِذَا
خَلَا بَعْضُهُمْ إِلَىٰ بَعْضٍ قَالُوا أَتُحَدِّثُونَهُم بِمَا فَتَحَ اللَّهُ
عَلَيْكُمْ لِيُحَاجُّوكُم بِهِ عِندَ رَبِّكُمْ أَفَلَا تَعْقِلُونَ ٧٦
ﱅ
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ ١
ٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَٰلَمِينَ ٢
ٱلرَّحْمَٰنِ ٱلرَّحِيمِ ٣ مَٰلِكِ يَوْمِ ٱلدِّينِ ٤
إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ ٥ ٱهْدِنَا
ٱلصِّرَٰطَ ٱلْمُسْتَقِيمَ ٦ صِرَٰطَ ٱلَّذِينَ أَنْعَمْتَ
عَلَيْهِمْ غَيْرِ ٱلْمَغْضُوبِ عَلَيْهِمْ
وَلَا ٱلضَّآلِّينَ ٧
ﱆ
الٓمٓ ١ ذَٰلِكَ ٱلْكِتَٰبُ لَا رَيْبَۛ فِيهِۛ هُدٗى
لِّلْمُتَّقِينَ ٢ ٱلَّذِينَ يُؤْمِنُونَ بِٱلْغَيْبِ وَيُقِيمُونَ ٱلصَّلَوٰةَ
وَمِمَّا رَزَقْنَٰهُمْ يُنفِقُونَ ٣ وَٱلَّذِينَ يُؤْمِنُونَ بِمَآ أُنزِلَ
إِلَيْكَ وَمَآ أُنزِلَ مِن قَبْلِكَ وَبِٱلْأٓخِرَةِ هُمْ يُوقِنُونَ ٤
أُوْلَٰٓئِكَ عَلَىٰ هُدٗى مِّن رَّبِّهِمْۖ وَأُوْلَٰٓئِكَ
هُمُ ٱلْمُفْلِحُونَ ٥
إِنَّ ٱلَّذِينَ كَفَرُواْ سَوَآءٌ عَلَيْهِمْ ءَأَنذَرْتَهُمْ أَمْ لَمْ تُنذِرْهُمْ
لَا يُؤْمِنُونَ ٦ خَتَمَ ٱللَّهُ عَلَىٰ قُلُوبِهِمْ وَعَلَىٰ سَمْعِهِمْۖ وَعَلَىٰٓ
أَبْصَٰرِهِمْ غِشَٰوَةَۖ وَلَهُمْ عَذَابٌ عَظِيمَ ٧ وَمِنَ ٱلنَّاسِ
مَن يَقُولُ ءَامَنَّا بِٱللَّهِ وَبِٱلْيَوْمِ ٱلْأٓخِرِ وَمَا هُم بِمُؤْمِنِينَ ٨
يُخَٰدِعُونَ ٱللَّهَ وَٱلَّذِينَ ءَامَنُواْ وَمَا يَخْدَعُونَ إِلَّآ أَنفُسَهُمْ
وَمَا يَشْعُرُونَ ٩ فِي قُلُوبِهِم مَّرَضَ فَزَادَهُمُ ٱللَّهُ مَرَضٗاۖ
وَلَهُمْ عَذَابٌ أَلِيمُۢ بِمَا كَانُواْ يَكْذِبُونَ ١٠ وَإِذَا قِيلَ لَهُمْ
لَا تُفْسِدُواْ فِي ٱلْأَرْضِ قَالُوٓاْ إِنَّمَا نَحْنُ مُصْلِحُونَ ١١ أَلَآ إِنَّهُمْ
هُمُ ٱلْمُفْسِدُونَ وَلَٰكِن لَّا يَشْعُرُونَ ١٢ وَإِذَا قِيلَ لَهُمْ
ءَامِنُواْ كَمَآ ءَامَنَ ٱلنَّاسُ قَالُوٓاْ أَنُؤْمِنُ كَمَآ ءَامَنَ ٱلسُّفَهَآءُ
أَلَآ إِنَّهُمْ هُمُ ٱلسُّفَهَآءُ وَلَٰكِن لَّا يَعْلَمُونَ ١٣ وَإِذَا لَقُواْ
ٱلَّذِينَ ءَامَنُواْ قَالُوٓاْ ءَامَنَّا وَإِذَا خَلَوْاْ إِلَىٰ شَيَٰطِينِهِمْ قَالُوٓاْ إِنَّا
مَعَكُمْ إِنَّمَا نَحْنُ مُسْتَهْزِءُونَ ١٤ ٱللَّهُ يَسْتَهْزِئُ بِهِمْ وَيَمُدُّهُمْ
فِي طُغْيَٰنِهِمْ يَعْمَهُونَ ١٥ أُوْلَٰٓئِكَ ٱلَّذِينَ ٱشْتَرَوُاْ ٱلضَّلَٰلَةَ
بِٱلْهُدَىٰ فَمَا رَبِحَت تِّجَٰرَتُهُمْ وَمَا كَانُواْ مُهْتَدِينَ ١٦
مَثَلُهُمْ كَمَثَلِ ٱلَّذِي ٱسْتَوْقَدَ نَارٗا فَلَمَّآ أَضَآءَتْ مَا حَوْلَهُ
ذَهَبَ ٱللَّهُ بِنُورِهِمْ وَتَرَكَهُمْ فِي ظُلُمَٰتٖ لَّا يُبْصِرُونَ ١٧ صُمُّۢ
بُكْمٌ عُمْيَ فَهُمْ لَا يَرْجِعُونَ ١٨ أَوْ كَصَيِّبٖ مِّنَ ٱلسَّمَآءِ فِيهِ
ظُلُمَٰتَ وَرَعْدَ وَبَرْقَ يَجْعَلُونَ أَصَٰبِعَهُمْ فِيٓ ءَاذَانِهِم مِّنَ
ٱلصَّوَٰعِقِ حَذَرَ ٱلْمَوْتِۚ وَٱللَّهُ مُحِيطُۢ بِٱلْكَٰفِرِينَ ١٩ يَكَادُ ٱلْبَرْقُ
يَخْطَفُ أَبْصَٰرَهُمْۖ كُلَّمَآ أَضَآءَ لَهُم مَّشَوْاْ فِيهِ وَإِذَآ أَظْلَمَ عَلَيْهِمْ
قَامُواْۚ وَلَوْ شَآءَ ٱللَّهُ لَذَهَبَ بِسَمْعِهِمْ وَأَبْصَٰرِهِمْۚ إِنَّ ٱللَّهَ عَلَىٰ
كُلِّ شَيْءٖ قَدِيرَ ٢٠ يَٰٓأَيُّهَا ٱلنَّاسُ ٱعْبُدُواْ رَبَّكُمُ ٱلَّذِي
خَلَقَكُمْ وَٱلَّذِينَ مِن قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ ٢١ ٱلَّذِي جَعَلَ لَكُمُ
ٱلْأَرْضَ فِرَٰشٗا وَٱلسَّمَآءَ بِنَآءٗ وَأَنزَلَ مِنَ ٱلسَّمَآءِ مَآءٗ فَأَخْرَجَ
بِهِۦ مِنَ ٱلثَّمَرَٰتِ رِزْقٗا لَّكُمْۖ فَلَا تَجْعَلُواْ لِلَّهِ أَندَادٗا وَأَنتُمْ
تَعْلَمُونَ ٢٢ وَإِن كُنتُمْ فِي رَيْبٖ مِّمَّا نَزَّلْنَا عَلَىٰ عَبْدِنَا فَأْتُواْ
بِسُورَةٖ مِّن مِّثْلِهِۦ وَٱدْعُواْ شُهَدَآءَكُم مِّن دُونِ ٱللَّهِ إِن
كُنتُمْ صَٰدِقِينَ ٢٣ فَإِن لَّمْ تَفْعَلُواْ وَلَن تَفْعَلُواْ فَٱتَّقُواْ ٱلنَّارَ
ٱلَّتِي وَقُودُهَا ٱلنَّاسُ وَٱلْحِجَارَةُۖ أُعِدَّتْ لِلْكَٰفِرِينَ ٢٤
وَبَشِّرِ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ أَنَّ لَهُمْ جَنَّٰتٖ
تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُۖ كُلَّمَا رُزِقُواْ مِنْهَا مِن ثَمَرَةٖ
رِّزْقٗا قَالُواْ هَٰذَا ٱلَّذِي رُزِقْنَا مِن قَبْلُۖ وَأُتُواْ بِهِۦ مُتَشَٰبِهٗاۖ
وَلَهُمْ فِيهَآ أَزْوَٰجَ مُّطَهَّرَةَۖ وَهُمْ فِيهَا خَٰلِدُونَ ٢٥ إِنَّ
ٱللَّهَ لَا يَسْتَحْيِۦٓ أَن يَضْرِبَ مَثَلٗا مَّا بَعُوضَةٗ فَمَا فَوْقَهَاۚ فَأَمَّا
ٱلَّذِينَ ءَامَنُواْ فَيَعْلَمُونَ أَنَّهُ ٱلْحَقُّ مِن رَّبِّهِمْۖ وَأَمَّا
ٱلَّذِينَ كَفَرُواْ فَيَقُولُونَ مَاذَآ أَرَادَ ٱللَّهُ بِهَٰذَا مَثَلٗاۘ
يُضِلُّ بِهِۦ كَثِيرٗا وَيَهْدِي بِهِۦ كَثِيرٗاۚ وَمَا يُضِلُّ بِهِۦٓ
إِلَّا ٱلْفَٰسِقِينَ ٢٦ ٱلَّذِينَ يَنقُضُونَ عَهْدَ ٱللَّهِ مِنۢ بَعْدِ
مِيثَٰقِهِۦ وَيَقْطَعُونَ مَآ أَمَرَ ٱللَّهُ بِهِۦٓ أَن يُوصَلَ وَيُفْسِدُونَ
فِي ٱلْأَرْضِۚ أُوْلَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَ ٢٧ كَيْفَ
تَكْفُرُونَ بِٱللَّهِ وَكُنتُمْ أَمْوَٰتٗا فَأَحْيَٰكُمْۖ ثُمَّ يُمِيتُكُمْ
ثُمَّ يُحْيِيكُمْ ثُمَّ إِلَيْهِ تُرْجَعُونَ ٢٨ هُوَ ٱلَّذِي خَلَقَ
لَكُم مَّا فِي ٱلْأَرْضِ جَمِيعٗا ثُمَّ ٱسْتَوَىٰٓ إِلَى ٱلسَّمَآءِ
فَسَوَّىٰهُنَّ سَبْعَ سَمَٰوَٰتٖۚ وَهُوَ بِكُلِّ شَيْءٍ عَلِيمَ ٢٩
وَإِذْ قَالَ رَبُّكَ لِلْمَلَٰٓئِكَةِ إِنِّي جَاعِلَ فِي ٱلْأَرْضِ خَلِيفَةٗۖ قَالُوٓاْ
أَتَجْعَلُ فِيهَا مَن يُفْسِدُ فِيهَا وَيَسْفِكُ ٱلدِّمَآءَ وَنَحْنُ نُسَبِّحُ
بِحَمْدِكَ وَنُقَدِّسُ لَكَۖ قَالَ إِنِّيٓ أَعْلَمُ مَا لَا تَعْلَمُونَ ٣٠ وَعَلَّمَ
ءَادَمَ ٱلْأَسْمَآءَ كُلَّهَا ثُمَّ عَرَضَهُمْ عَلَى ٱلْمَلَٰٓئِكَةِ فَقَالَ
أَنۢبِـُٔونِي بِأَسْمَآءِ هَٰٓؤُلَآءِ إِن كُنتُمْ صَٰدِقِينَ ٣١ قَالُواْ سُبْحَٰنَكَ
لَا عِلْمَ لَنَآ إِلَّا مَا عَلَّمْتَنَآۖ إِنَّكَ أَنتَ ٱلْعَلِيمُ ٱلْحَكِيمُ ٣٢ قَالَ يَٰٓـَٔادَمُ
أَنۢبِئْهُم بِأَسْمَآئِهِمْۖ فَلَمَّآ أَنۢبَأَهُم بِأَسْمَآئِهِمْ قَالَ أَلَمْ أَقُل
لَّكُمْ إِنِّيٓ أَعْلَمُ غَيْبَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَأَعْلَمُ مَا تُبْدُونَ
وَمَا كُنتُمْ تَكْتُمُونَ ٣٣ وَإِذْ قُلْنَا لِلْمَلَٰٓئِكَةِ ٱسْجُدُواْ لِأٓدَمَ
فَسَجَدُوٓاْ إِلَّآ إِبْلِيسَ أَبَىٰ وَٱسْتَكْبَرَ وَكَانَ مِنَ ٱلْكَٰفِرِينَ ٣٤ وَقُلْنَا
يَٰٓـَٔادَمُ ٱسْكُنْ أَنتَ وَزَوْجُكَ ٱلْجَنَّةَ وَكُلَا مِنْهَا رَغَدًا حَيْثُ
شِئْتُمَا وَلَا تَقْرَبَا هَٰذِهِ ٱلشَّجَرَةَ فَتَكُونَا مِنَ ٱلظَّٰلِمِينَ ٣٥ فَأَزَلَّهُمَا
ٱلشَّيْطَٰنُ عَنْهَا فَأَخْرَجَهُمَا مِمَّا كَانَا فِيهِۖ وَقُلْنَا ٱهْبِطُواْ بَعْضُكُمْ
لِبَعْضٍ عَدُوَّۖ وَلَكُمْ فِي ٱلْأَرْضِ مُسْتَقَرَّ وَمَتَٰعٌ إِلَىٰ حِينٖ ٣٦ فَتَلَقَّىٰٓ
ءَادَمُ مِن رَّبِّهِۦ كَلِمَٰتٖ فَتَابَ عَلَيْهِۚ إِنَّهُ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ ٣٧
قُلْنَا ٱهْبِطُواْ مِنْهَا جَمِيعٗاۖ فَإِمَّا يَأْتِيَنَّكُم مِّنِّي هُدٗى فَمَن تَبِعَ
هُدَايَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ٣٨ وَٱلَّذِينَ كَفَرُواْ
وَكَذَّبُواْ بِـَٔايَٰتِنَآ أُوْلَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِۖ هُمْ فِيهَا خَٰلِدُونَ ٣٩
يَٰبَنِيٓ إِسْرَٰٓءِيلَ ٱذْكُرُواْ نِعْمَتِيَ ٱلَّتِيٓ أَنْعَمْتُ عَلَيْكُمْ وَأَوْفُواْ بِعَهْدِيٓ
أُوفِ بِعَهْدِكُمْ وَإِيَّٰيَ فَٱرْهَبُونِ ٤٠ وَءَامِنُواْ بِمَآ أَنزَلْتُ مُصَدِّقٗا
لِّمَا مَعَكُمْ وَلَا تَكُونُوٓاْ أَوَّلَ كَافِرِۭ بِهِۦۖ وَلَا تَشْتَرُواْ بِـَٔايَٰتِي
ثَمَنٗا قَلِيلٗا وَإِيَّٰيَ فَٱتَّقُونِ ٤١ وَلَا تَلْبِسُواْ ٱلْحَقَّ بِٱلْبَٰطِلِ وَتَكْتُمُواْ
ٱلْحَقَّ وَأَنتُمْ تَعْلَمُونَ ٤٢ وَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّكَوٰةَ
وَٱرْكَعُواْ مَعَ ٱلرَّٰكِعِينَ ٤٣ أَتَأْمُرُونَ ٱلنَّاسَ بِٱلْبِرِّ
وَتَنسَوْنَ أَنفُسَكُمْ وَأَنتُمْ تَتْلُونَ ٱلْكِتَٰبَۚ أَفَلَا تَعْقِلُونَ ٤٤
وَٱسْتَعِينُواْ بِٱلصَّبْرِ وَٱلصَّلَوٰةِۚ وَإِنَّهَا لَكَبِيرَةٌ إِلَّا عَلَى ٱلْخَٰشِعِينَ
٤٥ ٱلَّذِينَ يَظُنُّونَ أَنَّهُم مُّلَٰقُواْ رَبِّهِمْ وَأَنَّهُمْ إِلَيْهِ رَٰجِعُونَ ٤٦
يَٰبَنِيٓ إِسْرَٰٓءِيلَ ٱذْكُرُواْ نِعْمَتِيَ ٱلَّتِيٓ أَنْعَمْتُ عَلَيْكُمْ وَأَنِّي فَضَّلْتُكُمْ
عَلَى ٱلْعَٰلَمِينَ ٤٧ وَٱتَّقُواْ يَوْمٗا لَّا تَجْزِي نَفْسٌ عَن نَّفْسٖ شَيْـٔٗا
وَلَا يُقْبَلُ مِنْهَا شَفَٰعَةَ وَلَا يُؤْخَذُ مِنْهَا عَدْلَ وَلَا هُمْ يُنصَرُونَ ٤٨
وَإِذْ نَجَّيْنَٰكُم مِّنْ ءَالِ فِرْعَوْنَ يَسُومُونَكُمْ سُوٓءَ ٱلْعَذَابِ
يُذَبِّحُونَ أَبْنَآءَكُمْ وَيَسْتَحْيُونَ نِسَآءَكُمْۚ وَفِي ذَٰلِكُم بَلَآءَ
مِّن رَّبِّكُمْ عَظِيمَ ٤٩ وَإِذْ فَرَقْنَا بِكُمُ ٱلْبَحْرَ فَأَنجَيْنَٰكُمْ
وَأَغْرَقْنَآ ءَالَ فِرْعَوْنَ وَأَنتُمْ تَنظُرُونَ ٥٠ وَإِذْ وَٰعَدْنَا مُوسَىٰٓ
أَرْبَعِينَ لَيْلَةٗ ثُمَّ ٱتَّخَذْتُمُ ٱلْعِجْلَ مِنۢ بَعْدِهِۦ وَأَنتُمْ ظَٰلِمُونَ
٥١ ثُمَّ عَفَوْنَا عَنكُم مِّنۢ بَعْدِ ذَٰلِكَ لَعَلَّكُمْ تَشْكُرُونَ ٥٢
وَإِذْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ وَٱلْفُرْقَانَ لَعَلَّكُمْ تَهْتَدُونَ ٥٣
وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِۦ يَٰقَوْمِ إِنَّكُمْ ظَلَمْتُمْ أَنفُسَكُم بِٱتِّخَاذِكُمُ
ٱلْعِجْلَ فَتُوبُوٓاْ إِلَىٰ بَارِئِكُمْ فَٱقْتُلُوٓاْ أَنفُسَكُمْ ذَٰلِكُمْ
خَيْرَ لَّكُمْ عِندَ بَارِئِكُمْ فَتَابَ عَلَيْكُمْۚ إِنَّهُ هُوَ ٱلتَّوَّابُ
ٱلرَّحِيمُ ٥٤ وَإِذْ قُلْتُمْ يَٰمُوسَىٰ لَن نُّؤْمِنَ لَكَ حَتَّىٰ نَرَى ٱللَّهَ
جَهْرَةٗ فَأَخَذَتْكُمُ ٱلصَّٰعِقَةُ وَأَنتُمْ تَنظُرُونَ ٥٥ ثُمَّ بَعَثْنَٰكُم
مِّنۢ بَعْدِ مَوْتِكُمْ لَعَلَّكُمْ تَشْكُرُونَ ٥٦ وَظَلَّلْنَا عَلَيْكُمُ
ٱلْغَمَامَ وَأَنزَلْنَا عَلَيْكُمُ ٱلْمَنَّ وَٱلسَّلْوَىٰۖ كُلُواْ مِن طَيِّبَٰتِ
مَا رَزَقْنَٰكُمْۚ وَمَا ظَلَمُونَا وَلَٰكِن كَانُوٓاْ أَنفُسَهُمْ يَظْلِمُونَ ٥٧
وَإِذْ قُلْنَا ٱدْخُلُواْ هَٰذِهِ ٱلْقَرْيَةَ فَكُلُواْ مِنْهَا حَيْثُ شِئْتُمْ
رَغَدٗا وَٱدْخُلُواْ ٱلْبَابَ سُجَّدٗا وَقُولُواْ حِطَّةَ نَّغْفِرْ لَكُمْ
خَطَٰيَٰكُمْۚ وَسَنَزِيدُ ٱلْمُحْسِنِينَ ٥٨ فَبَدَّلَ ٱلَّذِينَ
ظَلَمُواْ قَوْلًا غَيْرَ ٱلَّذِي قِيلَ لَهُمْ فَأَنزَلْنَا عَلَى ٱلَّذِينَ ظَلَمُواْ
رِجْزٗا مِّنَ ٱلسَّمَآءِ بِمَا كَانُواْ يَفْسُقُونَ ٥٩ وَإِذِ ٱسْتَسْقَىٰ
مُوسَىٰ لِقَوْمِهِۦ فَقُلْنَا ٱضْرِب بِّعَصَاكَ ٱلْحَجَرَۖ فَٱنفَجَرَتْ
مِنْهُ ٱثْنَتَا عَشْرَةَ عَيْنٗاۖ قَدْ عَلِمَ كُلُّ أُنَاسٖ مَّشْرَبَهُمْۖ كُلُواْ
وَٱشْرَبُواْ مِن رِّزْقِ ٱللَّهِ وَلَا تَعْثَوْاْ فِي ٱلْأَرْضِ مُفْسِدِينَ ٦٠
وَإِذْ قُلْتُمْ يَٰمُوسَىٰ لَن نَّصْبِرَ عَلَىٰ طَعَامٖ وَٰحِدٖ فَٱدْعُ لَنَا
رَبَّكَ يُخْرِجْ لَنَا مِمَّا تُنۢبِتُ ٱلْأَرْضُ مِنۢ بَقْلِهَا وَقِثَّآئِهَا
وَفُومِهَا وَعَدَسِهَا وَبَصَلِهَاۖ قَالَ أَتَسْتَبْدِلُونَ ٱلَّذِي هُوَ
أَدْنَىٰ بِٱلَّذِي هُوَ خَيْرٌۚ ٱهْبِطُواْ مِصْرٗا فَإِنَّ لَكُم مَّا سَأَلْتُمْ
وَضُرِبَتْ عَلَيْهِمُ ٱلذِّلَّةُ وَٱلْمَسْكَنَةُ وَبَآءُو بِغَضَبٖ مِّنَ
ٱللَّهِۚ ذَٰلِكَ بِأَنَّهُمْ كَانُواْ يَكْفُرُونَ بِـَٔايَٰتِ ٱللَّهِ وَيَقْتُلُونَ
ٱلنَّبِيِّـنَ بِغَيْرِ ٱلْحَقِّۚ ذَٰلِكَ بِمَا عَصَواْ وَّكَانُواْ يَعْتَدُونَ ٦١
إِنَّ ٱلَّذِينَ ءَامَنُواْ وَٱلَّذِينَ هَادُواْ وَٱلنَّصَٰرَىٰ وَٱلصَّٰبِـِٔينَ مَنْ
ءَامَنَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْأٓخِرِ وَعَمِلَ صَٰلِحٗا فَلَهُمْ أَجْرُهُمْ عِندَ
رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ٦٢ وَإِذْ أَخَذْنَا
مِيثَٰقَكُمْ وَرَفَعْنَا فَوْقَكُمُ ٱلطُّورَ خُذُواْ مَآ ءَاتَيْنَٰكُم
بِقُوَّةٖ وَٱذْكُرُواْ مَا فِيهِ لَعَلَّكُمْ تَتَّقُونَ ٦٣ ثُمَّ تَوَلَّيْتُم
مِّنۢ بَعْدِ ذَٰلِكَۖ فَلَوْلَا فَضْلُ ٱللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ لَكُنتُم مِّنَ
ٱلْخَٰسِرِينَ ٦٤ وَلَقَدْ عَلِمْتُمُ ٱلَّذِينَ ٱعْتَدَوْاْ مِنكُمْ فِي ٱلسَّبْتِ
فَقُلْنَا لَهُمْ كُونُواْ قِرَدَةً خَٰسِـِٔينَ ٦٥ فَجَعَلْنَٰهَا نَكَٰلٗا لِّمَا
بَيْنَ يَدَيْهَا وَمَا خَلْفَهَا وَمَوْعِظَةٗ لِّلْمُتَّقِينَ ٦٦ وَإِذْ قَالَ
مُوسَىٰ لِقَوْمِهِۦٓ إِنَّ ٱللَّهَ يَأْمُرُكُمْ أَن تَذْبَحُواْ بَقَرَةٗۖ قَالُوٓاْ
أَتَتَّخِذُنَا هُزُوٗاۖ قَالَ أَعُوذُ بِٱللَّهِ أَنْ أَكُونَ مِنَ ٱلْجَٰهِلِينَ
٦٧ قَالُواْ ٱدْعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا هِيَۚ قَالَ إِنَّهُ يَقُولُ إِنَّهَا
بَقَرَةَ لَّا فَارِضَ وَلَا بِكْرٌ عَوَانُۢ بَيْنَ ذَٰلِكَۖ فَٱفْعَلُواْ مَا
تُؤْمَرُونَ ٦٨ قَالُواْ ٱدْعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا لَوْنُهَاۚ قَالَ إِنَّهُ
يَقُولُ إِنَّهَا بَقَرَةَ صَفْرَآءُ فَاقِعَ لَّوْنُهَا تَسُرُّ ٱلنَّٰظِرِينَ ٦٩
قَالُواْ ٱدْعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا هِيَ إِنَّ ٱلْبَقَرَ تَشَٰبَهَ عَلَيْنَا وَإِنَّآ
إِن شَآءَ ٱللَّهُ لَمُهْتَدُونَ ٧٠ قَالَ إِنَّهُ يَقُولُ إِنَّهَا بَقَرَةَ لَّا ذَلُولَ
تُثِيرُ ٱلْأَرْضَ وَلَا تَسْقِي ٱلْحَرْثَ مُسَلَّمَةَ لَّا شِيَةَ فِيهَاۚ قَالُواْ
ٱلْـَٰٔنَ جِئْتَ بِٱلْحَقِّۚ فَذَبَحُوهَا وَمَا كَادُواْ يَفْعَلُونَ ٧١ وَإِذْ
قَتَلْتُمْ نَفْسٗا فَٱدَّٰرَٰءْتُمْ فِيهَاۖ وَٱللَّهُ مُخْرِجَ مَّا كُنتُمْ تَكْتُمُونَ
٧٢ فَقُلْنَا ٱضْرِبُوهُ بِبَعْضِهَاۚ كَذَٰلِكَ يُحْيِ ٱللَّهُ ٱلْمَوْتَىٰ وَيُرِيكُمْ
ءَايَٰتِهِۦ لَعَلَّكُمْ تَعْقِلُونَ ٧٣ ثُمَّ قَسَتْ قُلُوبُكُم مِّنۢ بَعْدِ ذَٰلِكَ
فَهِيَ كَٱلْحِجَارَةِ أَوْ أَشَدُّ قَسْوَةٗۚ وَإِنَّ مِنَ ٱلْحِجَارَةِ لَمَا يَتَفَجَّرُ
مِنْهُ ٱلْأَنْهَٰرُۚ وَإِنَّ مِنْهَا لَمَا يَشَّقَّقُ فَيَخْرُجُ مِنْهُ ٱلْمَآءُۚ وَإِنَّ
مِنْهَا لَمَا يَهْبِطُ مِنْ خَشْيَةِ ٱللَّهِ وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا تَعْمَلُونَ
٧٤ أَفَتَطْمَعُونَ أَن يُؤْمِنُواْ لَكُمْ وَقَدْ كَانَ فَرِيقَ مِّنْهُمْ
يَسْمَعُونَ كَلَٰمَ ٱللَّهِ ثُمَّ يُحَرِّفُونَهُ مِنۢ بَعْدِ مَا عَقَلُوهُ وَهُمْ
يَعْلَمُونَ ٧٥ وَإِذَا لَقُواْ ٱلَّذِينَ ءَامَنُواْ قَالُوٓاْ ءَامَنَّا وَإِذَا
خَلَا بَعْضُهُمْ إِلَىٰ بَعْضٖ قَالُوٓاْ أَتُحَدِّثُونَهُم بِمَا فَتَحَ ٱللَّهُ
عَلَيْكُمْ لِيُحَآجُّوكُم بِهِۦ عِندَ رَبِّكُمْۚ أَفَلَا تَعْقِلُونَ ٧٦
ﱅ
ﱁ ﱂ ﱃ ﱄ ﱅ
ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ
ﱆ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ
ﱪ ﱫ ﱬ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ
ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏ ﳐﳑ ﳒ ﳓ ﳔ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝﱞ
ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ
ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ
ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ
ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ
ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ
ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﳖ ﳗ ﳘ ﳙ ﳚﳛ ﳜ ﳝ ﳞ
Word-by-word: the Quranic Arabic Corpus ·
corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).
Obligatory madd
Permissible madd
Natural madd
Ghunnah / Ikhfa
Tafkheem / Qalqalah
Silent
Tafsir al-Jalalayn
الإعراب