الحزب الثاني

Hizb 2
ﱆ
75 ۞ أَفَتَطۡمَعُونَ أَن يُؤۡمِنُواْ لَكُمۡ وَقَدۡ كَانَ فَرِيقٞ مِّنۡهُمۡ يَسۡمَعُونَ كَلَٰمَ ٱللَّهِ ثُمَّ يُحَرِّفُونَهُۥ مِنۢ بَعۡدِ مَا عَقَلُوهُ وَهُمۡ يَعۡلَمُونَafataṭmaʿūnaأفتطمعونأَفَتَطْمَعُونَDo you hopeanأنأَنthatyu'minūيؤمنوايُؤْمِنُواْthey will believelakumلكملَكُمْ[for] youwaqadوقدوَقَدْwhile indeedkānaكانكَانَ(there) has beenfarīqunفريقفَرِيقٌa partymin'humمنهممِّنْهُمْof them,yasmaʿūnaيسمعونيَسْمَعُونَ(who used to) hearkalāmaكلامكَلَٰمَ(the) wordsl-lahiاللهٱللَّهِ(of) Allah,thummaثمثُمَّthenyuḥarrifūnahuيحرفونهيُحَرِّفُونَهُۥthey distort itminمنمِنۢfrombaʿdiبعدبَعْدِaftermāمامَا[what]ʿaqalūhuعقلوهعَقَلُوهُthey understood it,wahumوهموَهُمْwhile theyyaʿlamūnaيعلمونيَعْلَمُونَknow?Have ye any hope that they will be true to you when a party of them used to listen to the word of Allah, then used to change it, after they had understood it, knowingly?Do you [O believers] hope that they would respond to your call to believe, while a party of them used to hear the word of Allah[35] then distort it knowingly after understanding it?Do you covet [the hope, O believers], that they would believe for you while a party of them used to hear the words of Allāh and then distort it [i.e., the Torah] after they had understood it while they were knowing?Can ye (o ye men of Faith) entertain the hope that they will believe in you?- Seeing that a party of them heard the Word of Allah, and perverted it knowingly after they understood it.
76 وَإِذَا لَقُواْ ٱلَّذِينَ ءَامَنُواْ قَالُوٓاْ ءَامَنَّا وَإِذَا خَلَا بَعۡضُهُمۡ إِلَىٰ بَعۡضٖ قَالُوٓاْ أَتُحَدِّثُونَهُم بِمَا فَتَحَ ٱللَّهُ عَلَيۡكُمۡ لِيُحَآجُّوكُم بِهِۦ عِندَ رَبِّكُمۡۚ أَفَلَا تَعۡقِلُونَwa-idhāوإذاوَإِذَاAnd whenlaqūلقوالَقُواْthey meetalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieve[d],qālūقالواقَالُوٓاْthey say,āmannāآمناءَامَنَّا"We have believed."wa-idhāوإذاوَإِذَاBut whenkhalāخلاخَلَاmeet in privatebaʿḍuhumبعضهمبَعْضُهُمْsome of themilāإلىإِلَىٰwithbaʿḍinبعضبَعْضٍsome (others),qālūقالواقَالُوٓاْthey say,atuḥaddithūnahumأتحدثونهمأَتُحَدِّثُونَهُم"Do you tell thembimāبمابِمَاwhatfataḥaفتحفَتَحَhasl-lahuاللهٱللَّهُAllahʿalaykumعليكمعَلَيْكُمْto youliyuḥājjūkumليحاجوكملِيُحَآجُّوكُمso that they argue with youbihiبهبِهِۦtherewithʿindaعندعِندَbeforerabbikumربكمرَبِّكُمْyour Lord?afalāأفلاأَفَلَاThen do (you) nottaʿqilūnaتعقلونتَعْقِلُونَunderstand?"And when they fall in with those who believe, they say: We believe. But when they go apart one with another they say: Prate ye to them of that which Allah hath disclosed to you that they may contend with you before your Lord concerning it? Have ye then no sense?And when they meet the believers they say, “We believe.” But when they[36] meet one another in private they say, “Are you telling them what Allah has revealed to you [about Mohammad], so that they may argue against you before your Lord? Have you no sense?”And when they meet those who believe, they say, "We have believed"; but when they are alone with one another, they say, "Do you talk to them about what Allāh has revealed to you so they can argue with you about it before your Lord?" Then will you not reason?Behold! when they meet the men of Faith, they say: "We believe": But when they meet each other in private, they say: "Shall you tell them what Allah hath revealed to you, that they may engage you in argument about it before your Lord?"- Do ye not understand (their aim)?
77 أَوَلَا يَعۡلَمُونَ أَنَّ ٱللَّهَ يَعۡلَمُ مَا يُسِرُّونَ وَمَا يُعۡلِنُونَawalāأولاأَوَلَاDo notyaʿlamūnaيعلمونيَعْلَمُونَthey knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahyaʿlamuيعلميَعْلَمُknowsmāمامَاwhatyusirrūnaيسرونيُسِرُّونَthey concealwamāوماوَمَاand whatyuʿ'linūnaيعلنونيُعْلِنُونَthey declare?Are they then unaware that Allah knoweth that which they keep hidden and that which they proclaim?Do they not know that Allah knows what they conceal and what they reveal?But do they not know that Allāh knows what they conceal and what they declare?Know they not that Allah knoweth what they conceal and what they reveal?
78 وَمِنۡهُمۡ أُمِّيُّونَ لَا يَعۡلَمُونَ ٱلۡكِتَٰبَ إِلَّآ أَمَانِيَّ وَإِنۡ هُمۡ إِلَّا يَظُنُّونَwamin'humومنهموَمِنْهُمْAnd among themummiyyūnaأميونأُمِّيُّونَ(are) unlettered ones,lāلالَا(who) do notyaʿlamūnaيعلمونيَعْلَمُونَknowl-kitābaالكتابٱلْكِتَٰبَthe bookillāإلاإِلَّآexceptamāniyyaأمانيأَمَانِىَّwishful thinkingwa-inوإنوَإِنْand nothumهمهُمْtheyillāإلاإِلَّا(do anything) exceptyaẓunnūnaيظنونيَظُنُّونَguess.Among them are unlettered folk who know the Scripture not except from hearsay. They but guess.And among them, there are illiterate people, who know nothing of the Scripture except wishful thinking, and they do nothing but guesswork.And among them are unlettered ones who do not know the Scripture except [indulgement in] wishful thinking, but they are only assuming.And there are among them illiterates, who know not the Book, but (see therein their own) desires, and they do nothing but conjecture.
79 فَوَيۡلٞ لِّلَّذِينَ يَكۡتُبُونَ ٱلۡكِتَٰبَ بِأَيۡدِيهِمۡ ثُمَّ يَقُولُونَ هَٰذَا مِنۡ عِندِ ٱللَّهِ لِيَشۡتَرُواْ بِهِۦ ثَمَنٗا قَلِيلٗاۖ فَوَيۡلٞ لَّهُم مِّمَّا كَتَبَتۡ أَيۡدِيهِمۡ وَوَيۡلٞ لَّهُم مِّمَّا يَكۡسِبُونَfawaylunفويلفَوَيْلٌSo woelilladhīnaللذينلِّلَّذِينَto those whoyaktubūnaيكتبونيَكْتُبُونَwritel-kitābaالكتابٱلْكِتَٰبَthe bookbi-aydīhimبأيديهمبِأَيْدِيهِمْwith their (own) handsthummaثمثُمَّthen,yaqūlūnaيقولونيَقُولُونَthey say,hādhāهذاهَٰذَا"Thisminمنمِنْ(is)ʿindiعندعِندِfroml-lahiاللهٱللَّهِAllah,"liyashtarūليشتروالِيَشْتَرُواْto barterbihiبهبِهِۦwith itthamananثمناثَمَنًا(for) a priceqalīlanقليلاقَلِيلًاlittle.fawaylunفويلفَوَيْلٌSo woelahumلهملَّهُمto themmimmāممامِّمَّاfor whatkatabatكتبتكَتَبَتْhave writtenaydīhimأيديهمأَيْدِيهِمْtheir handswawaylunوويلوَوَيْلٌand woelahumلهملَّهُمto themmimmāممامِّمَّاfor whatyaksibūnaيكسبونيَكْسِبُونَthey earn.Therefore woe be unto those who write the Scripture with their hands and then say, "This is from Allah," that they may purchase a small gain therewith. Woe unto them for that their hands have written, and woe unto them for that they earn thereby.So woe to those who write the Scripture with their own hands, and then say, “This is from Allah,” in order to trade it for a small price. Woe to them for what their hands have written, and woe to them for what they earn.So woe[32] to those who write the "scripture" with their own hands, then say, "This is from Allāh," in order to exchange it for a small price. Woe to them for what their hands have written and woe to them for what they earn.Then woe to those who write the Book with their own hands, and then say:"This is from Allah," to traffic with it for miserable price!- Woe to them for what their hands do write, and for the gain they make thereby.
80 وَقَالُواْ لَن تَمَسَّنَا ٱلنَّارُ إِلَّآ أَيَّامٗا مَّعۡدُودَةٗۚ قُلۡ أَتَّخَذۡتُمۡ عِندَ ٱللَّهِ عَهۡدٗا فَلَن يُخۡلِفَ ٱللَّهُ عَهۡدَهُۥٓۖ أَمۡ تَقُولُونَ عَلَى ٱللَّهِ مَا لَا تَعۡلَمُونَwaqālūوقالواوَقَالُواْAnd they say,lanلنلَن"Nevertamassanāتمسناتَمَسَّنَاwill touch usl-nāruالنارٱلنَّارُthe Fireillāإلاإِلَّآexceptayyāmanأياماأَيَّامًا(for) daysmaʿdūdatanمعدودةمَّعْدُودَةًnumbered."qulقلقُلْSay,attakhadhtumأتخذتمأَتَّخَذْتُمْ"Have you takenʿindaعندعِندَfroml-lahiاللهٱللَّهِAllahʿahdanعهداعَهْدًاa covenant,falanفلنفَلَنso neveryukh'lifaيخلفيُخْلِفَwill breakl-lahuاللهٱللَّهُAllahʿahdahuعهدهعَهْدَهُۥٓHis Covenant?amأمأَمْOrtaqūlūnaتقولونتَقُولُونَ(do) you sayʿalāعلىعَلَىagainstl-lahiاللهٱللَّهِAllahmāمامَاwhatlāلالَاnottaʿlamūnaتعلمونتَعْلَمُونَyou know?"And they say: The Fire (of punishment) will not touch us save for a certain number of days. Say: Have ye received a covenant from Allah - truly Allah will not break His covenant - or tell ye concerning Allah that which ye know not?And they say, “The Fire will never touch us except for a few days.” Say, “Have you taken a covenant from Allah; for Allah will never break His covenant, or are you saying about Allah what you do not know?”And they say, "Never will the Fire touch us, except for [a few] numbered days." Say, "Have you taken a covenant with Allāh? For Allāh will never break His covenant. Or do you say about Allāh that which you do not know?"And they say: "The Fire shall not touch us but for a few numbered days:" Say: "Have ye taken a promise from Allah, for He never breaks His promise? or is it that ye say of Allah what ye do not know?"
81 بَلَىٰۚ مَن كَسَبَ سَيِّئَةٗ وَأَحَٰطَتۡ بِهِۦ خَطِيٓـَٔتُهُۥ فَأُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلنَّارِۖ هُمۡ فِيهَا خَٰلِدُونَbalāبلىبَلَىٰYes,manمنمَنwhoeverkasabaكسبكَسَبَearnedsayyi-atanسيئةسَيِّئَةًevilwa-aḥāṭatوأحاطتوَأَحَٰطَتْand surrounded himbihiبهبِهِۦwithkhaṭīatuhuخطيئتهخَطِيٓـَٔتُهُۥhis sins -fa-ulāikaفأولئكفَأُوْلَٰٓئِكَ[so] thoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-nāriالنارٱلنَّارِ(of) the Fire;humهمهُمْtheyfīhāفيهافِيهَاin itkhālidūnaخالدونخَٰلِدُونَ(will) abide forever.Nay, but whosoever hath done evil and his sin surroundeth him; such are rightful owners of the Fire; they will abide therein.No indeed! Those who do evil and are surrounded by their sins – they are the people of the Fire; they will abide therein forever.Yes, [on the contrary], whoever earns evil and his sin has encompassed him - those are the companions of the Fire; they will abide therein eternally.Nay, those who seek gain in evil, and are girt round by their sins,- they are companions of the Fire: Therein shall they abide (For ever).
82 وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ أُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلۡجَنَّةِۖ هُمۡ فِيهَا خَٰلِدُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoāmanūآمنواءَامَنُواْbelievedwaʿamilūوعملواوَعَمِلُواْand didl-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deeds,ulāikaأولئكأُوْلَٰٓئِكَthoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-janatiالجنةٱلْجَنَّةِ(of) Paradise;humهمهُمْtheyfīhāفيهافِيهَاin itkhālidūnaخالدونخَٰلِدُونَ(will) abide forever.And those who believe and do good works: such are rightful owners of the Garden. They will abide therein.But those who believe and do righteous deeds – they are the people of Paradise; they will abide therein forever.But they who believe and do righteous deeds - those are the companions of Paradise; they will abide therein eternally.But those who have faith and work righteousness, they are companions of the Garden: Therein shall they abide (For ever).
83 وَإِذۡ أَخَذۡنَا مِيثَٰقَ بَنِيٓ إِسۡرَٰٓءِيلَ لَا تَعۡبُدُونَ إِلَّا ٱللَّهَ وَبِٱلۡوَٰلِدَيۡنِ إِحۡسَانٗا وَذِي ٱلۡقُرۡبَىٰ وَٱلۡيَتَٰمَىٰ وَٱلۡمَسَٰكِينِ وَقُولُواْ لِلنَّاسِ حُسۡنٗا وَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّكَوٰةَ ثُمَّ تَوَلَّيۡتُمۡ إِلَّا قَلِيلٗا مِّنكُمۡ وَأَنتُم مُّعۡرِضُونَwa-idhوإذوَإِذْAnd whenakhadhnāأخذناأَخَذْنَاWe tookmīthāqaميثاقمِيثَٰقَ(the) covenantbanīبنيبَنِىٓ(from the) Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israel,lāلالَا"Nottaʿbudūnaتعبدونتَعْبُدُونَyou will worshipillāإلاإِلَّاexceptl-lahaاللهٱللَّهَAllah,wabil-wālidayniوبالوالدينوَبِٱلْوَٰلِدَيْنِand with [the] parentsiḥ'sānanإحساناإِحْسَانًا(be) goodwadhīوذيوَذِىand (with)l-qur'bāالقربىٱلْقُرْبَىٰrelativeswal-yatāmāواليتامىوَٱلْيَتَٰمَىٰand [the] orphanswal-masākīniوالمساكينوَٱلْمَسَٰكِينِand the needy,waqūlūوقولواوَقُولُواْand speaklilnnāsiللناسلِلنَّاسِto [the] peopleḥus'nanحسناحُسْنًاgood,wa-aqīmūوأقيمواوَأَقِيمُواْand establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwaātūوآتواوَءَاتُواْand givel-zakataالزكاةٱلزَّكَوٰةَthe zakah."thummaثمثُمَّThentawallaytumتوليتمتَوَلَّيْتُمْyou turned away,illāإلاإِلَّاexceptqalīlanقليلاقَلِيلًاa fewminkumمنكممِّنكُمْof you,wa-antumوأنتموَأَنتُمand you (were)muʿ'riḍūnaمعرضونمُّعْرِضُونَrefusing.And (remember) when We made a covenant with the Children of Israel, (saying): Worship none save Allah (only), and be good to parents and to kindred and to orphans and the needy, and speak kindly to mankind; and establish worship and pay the poor-due. Then, after that, ye slid back, save a few of you, being averse.And [remember] when We took a covenant from the Children of Israel, “Do not worship except Allah; be kind to parents and kindred, and to orphans and those in need; speak good words to people; establish prayer; and give Zakah.” But then you turned away paying no heed, except a few of you.And [recall] when We took the covenant from the Children of Israel, [enjoining upon them], "Do not worship except Allāh; and to parents do good and to relatives, orphans, and the needy. And speak to people good [words] and establish prayer and give zakāh." Then you turned away, except a few of you, and you were refusing.And remember We took a covenant from the Children of Israel (to this effect): Worship none but Allah; treat with kindness your parents and kindred, and orphans and those in need; speak fair to the people; be steadfast in prayer; and practise regular charity. Then did ye turn back, except a few among you, and ye backslide (even now).
84 وَإِذۡ أَخَذۡنَا مِيثَٰقَكُمۡ لَا تَسۡفِكُونَ دِمَآءَكُمۡ وَلَا تُخۡرِجُونَ أَنفُسَكُم مِّن دِيَٰرِكُمۡ ثُمَّ أَقۡرَرۡتُمۡ وَأَنتُمۡ تَشۡهَدُونَwa-idhوإذوَإِذْAnd whenakhadhnāأخذناأَخَذْنَاWe tookmīthāqakumميثاقكممِيثَٰقَكُمْyour covenant,lāلالَا"Nottasfikūnaتسفكونتَسْفِكُونَwill you sheddimāakumدماءكمدِمَآءَكُمْyour bloodwalāولاوَلَاand nottukh'rijūnaتخرجونتُخْرِجُونَ(will) evictanfusakumأنفسكمأَنفُسَكُمyourselvesminمنمِّنfromdiyārikumدياركمدِيَٰرِكُمْyour homes,"thummaثمثُمَّthenaqrartumأقررتمأَقْرَرْتُمْyou ratifiedwa-antumوأنتموَأَنتُمْwhile youtashhadūnaتشهدونتَشْهَدُونَ(were) witnessing.And when We made with you a covenant (saying): Shed not the blood of your people nor turn (a party of) your people out of your dwellings. Then ye ratified (Our covenant) and ye were witnesses (thereto).And [remember] when We took a covenant from you that you should neither shed blood of one another, nor expel one another from your homes. Then you acknowledged it, while bearing witness to it.And [recall] when We took your covenant, [saying], "Do not shed your [i.e., each other's] blood or evict one another from your homes." Then you acknowledged [this] while you were witnessing.And remember We took your covenant (to this effect): Shed no blood amongst you, nor turn out your own people from your homes: and this ye solemnly ratified, and to this ye can bear witness.
85 ثُمَّ أَنتُمۡ هَٰٓؤُلَآءِ تَقۡتُلُونَ أَنفُسَكُمۡ وَتُخۡرِجُونَ فَرِيقٗا مِّنكُم مِّن دِيَٰرِهِمۡ تَظَٰهَرُونَ عَلَيۡهِم بِٱلۡإِثۡمِ وَٱلۡعُدۡوَٰنِ وَإِن يَأۡتُوكُمۡ أُسَٰرَىٰ تُفَٰدُوهُمۡ وَهُوَ مُحَرَّمٌ عَلَيۡكُمۡ إِخۡرَاجُهُمۡۚ أَفَتُؤۡمِنُونَ بِبَعۡضِ ٱلۡكِتَٰبِ وَتَكۡفُرُونَ بِبَعۡضٖۚ فَمَا جَزَآءُ مَن يَفۡعَلُ ذَٰلِكَ مِنكُمۡ إِلَّا خِزۡيٞ فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۖ وَيَوۡمَ ٱلۡقِيَٰمَةِ يُرَدُّونَ إِلَىٰٓ أَشَدِّ ٱلۡعَذَابِۗ وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا تَعۡمَلُونَthummaثمثُمَّThenantumأنتمأَنتُمْyouhāulāiهؤلاءهَٰٓؤُلَآءِ(are) thosetaqtulūnaتقتلونتَقْتُلُونَ(who) killanfusakumأنفسكمأَنفُسَكُمْyourselveswatukh'rijūnaوتخرجونوَتُخْرِجُونَand evictfarīqanفريقافَرِيقًاa partyminkumمنكممِّنكُمof youminمنمِّنfromdiyārihimديارهمدِيَٰرِهِمْtheir homes,taẓāharūnaتظاهرونتَظَٰهَرُونَyou support one anotherʿalayhimعليهمعَلَيْهِمagainst thembil-ith'miبالإثمبِٱلْإِثْمِin sinwal-ʿud'wāniوالعدوانوَٱلْعُدْوَٰنِand [the] transgression.wa-inوإنوَإِنAnd ifyatūkumيأتوكميَأْتُوكُمْthey come to youusārāأسارىأُسَٰرَىٰ(as) captives,tufādūhumتفادوهمتُفَٰدُوهُمْyou ransom them,wahuwaوهووَهُوَwhile itmuḥarramunمحرممُحَرَّمٌ(was) forbiddenʿalaykumعليكمعَلَيْكُمْto youikh'rājuhumإخراجهمإِخْرَاجُهُمْtheir eviction.afatu'minūnaأفتؤمنونأَفَتُؤْمِنُونَSo do you believebibaʿḍiببعضبِبَعْضِin part (of)l-kitābiالكتابٱلْكِتَٰبِthe Bookwatakfurūnaوتكفرونوَتَكْفُرُونَand disbelievebibaʿḍinببعضبِبَعْضٍin part?famāفمافَمَاThen whatjazāuجزاءجَزَآءُ(should be the) recompensemanمنمَن(for the one) whoyafʿaluيفعليَفْعَلُdoesdhālikaذلكذَٰلِكَthatminkumمنكممِنكُمْamong you,illāإلاإِلَّاexceptkhiz'yunخزيخِزْىٌdisgracefīفيفِىinl-ḥayatiالحياةٱلْحَيَوٰةِthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world;wayawmaويوموَيَوْمَand (on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِof [the] Resurrectionyuraddūnaيردونيُرَدُّونَthey will be sent backilāإلىإِلَىٰٓtoashaddiأشدأَشَدِّ(the) most severel-ʿadhābiالعذابٱلْعَذَابِpunishment?wamāوماوَمَاAnd notl-lahuاللهٱللَّهُ(is) Allahbighāfilinبغافلبِغَٰفِلٍunawareʿammāعماعَمَّاof whattaʿmalūnaتعملونتَعْمَلُونَyou do.Yet ye it is who slay each other and drive out a party of your people from their homes, supporting one another against them by sin and transgression? - and if they came to you as captives ye would ransom them, whereas their expulsion was itself unlawful for you - Believe ye in part of the Scripture and disbelieve ye in part thereof? And what is the reward of those who do so save ignominy in the life of the world, and on the Day of Resurrection they will be consigned to the most grievous doom. For Allah is not unaware of what ye do.Then here you are, killing one another and expelling a group of your people from their homes, aiding one another against them in sin and aggression. And if they come to you as captives, you ransom them, although their expulsion was forbidden to you[37]. Do you then believe in part of the Scripture and deny another part? Then what is the recompense for those who do so among you except disgrace in this life, and on the Day of Resurrection they will be subjected to the severest torment? For Allah is not unaware of what you do.Then, you are those [same ones who are] killing one another and evicting a party of your people from their homes, cooperating against them in sin and aggression. And if they come to you as captives, you ransom them, although their eviction was forbidden to you. So do you believe in part of the Scripture and disbelieve in part? Then what is the recompense for those who do that among you except disgrace in worldly life; and on the Day of Resurrection they will be sent back to the severest of punishment. And Allāh is not unaware of what you do.After this it is ye, the same people, who slay among yourselves, and banish a party of you from their homes; assist (Their enemies) against them, in guilt and rancour; and if they come to you as captives, ye ransom them, though it was not lawful for you to banish them. Then is it only a part of the Book that ye believe in, and do ye reject the rest? but what is the reward for those among you who behave like this but disgrace in this life?- and on the Day of Judgment they shall be consigned to the most grievous penalty. For Allah is not unmindful of what ye do.
86 أُوْلَٰٓئِكَ ٱلَّذِينَ ٱشۡتَرَوُاْ ٱلۡحَيَوٰةَ ٱلدُّنۡيَا بِٱلۡأٓخِرَةِۖ فَلَا يُخَفَّفُ عَنۡهُمُ ٱلۡعَذَابُ وَلَا هُمۡ يُنصَرُونَulāikaأولئكأُوْلَٰٓئِكَThosealladhīnaالذينٱلَّذِينَ(are) the ones whoish'tarawūاشترواٱشْتَرَوُاْboughtl-ḥayataالحياةٱلْحَيَوٰةَthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldbil-ākhiratiبالآخرةبِٱلْءَاخِرَةِfor the Hereafter;falāفلافَلَاso notyukhaffafuيخففيُخَفَّفُwill be lightenedʿanhumuعنهمعَنْهُمُfor theml-ʿadhābuالعذابٱلْعَذَابُthe punishmentwalāولاوَلَاand nothumهمهُمْtheyyunṣarūnaينصرونيُنصَرُونَwill be helped.Such are those who buy the life of the world at the price of the Hereafter. Their punishment will not be lightened, neither will they have support.These are the people who have purchased the life of this world for the Hereafter; their punishment will not be lightened, nor will they be helped.Those are the ones who have bought the life of this world [in exchange] for the Hereafter, so the punishment will not be lightened for them, nor will they be aided.These are the people who buy the life of this world at the price of the Hereafter: their penalty shall not be lightened nor shall they be helped.
87 وَلَقَدۡ ءَاتَيۡنَا مُوسَى ٱلۡكِتَٰبَ وَقَفَّيۡنَا مِنۢ بَعۡدِهِۦ بِٱلرُّسُلِۖ وَءَاتَيۡنَا عِيسَى ٱبۡنَ مَرۡيَمَ ٱلۡبَيِّنَٰتِ وَأَيَّدۡنَٰهُ بِرُوحِ ٱلۡقُدُسِۗ أَفَكُلَّمَا جَآءَكُمۡ رَسُولُۢ بِمَا لَا تَهۡوَىٰٓ أَنفُسُكُمُ ٱسۡتَكۡبَرۡتُمۡ فَفَرِيقٗا كَذَّبۡتُمۡ وَفَرِيقٗا تَقۡتُلُونَwalaqadولقدوَلَقَدْAnd indeedātaynāآتيناءَاتَيْنَاWe gavemūsāموسىمُوسَىMusal-kitābaالكتابٱلْكِتَٰبَthe Bookwaqaffaynāوقفيناوَقَفَّيْنَاand We followed upminمنمِنۢfrombaʿdihiبعدهبَعْدِهِۦafter himbil-rusuliبالرسلبِٱلرُّسُلِwith [the] Messengers.waātaynāوآتيناوَءَاتَيْنَاAnd We gaveʿīsāعيسىعِيسَىIsa,ib'naابنٱبْنَ(the) sonmaryamaمريممَرْيَمَ(of) Maryam,l-bayinātiالبيناتٱلْبَيِّنَٰتِ[the] clear signswa-ayyadnāhuوأيدناهوَأَيَّدْنَٰهُand We supported himbirūḥiبروحبِرُوحِ(with)l-qudusiالقدسٱلْقُدُسِthe Holy Spirit.afakullamāأفكلماأَفَكُلَّمَاIs it (not) so (that) wheneverjāakumجاءكمجَآءَكُمْcame to yourasūlunرسولرَسُولٌۢa Messengerbimāبمابِمَاwith whatlāلالَا(does) nottahwāتهوىتَهْوَىٰٓdesireanfusukumuأنفسكمأَنفُسُكُمُyourselves,is'takbartumاستكبرتمٱسْتَكْبَرْتُمْyou acted arrogantly?fafarīqanففريقافَفَرِيقًاSo a partykadhabtumكذبتمكَذَّبْتُمْyou denied,wafarīqanوفريقاوَفَرِيقًاand a partytaqtulūnaتقتلونتَقْتُلُونَyou kill(ed).And verily We gave unto Moses the Scripture and We caused a train of messengers to follow after him, and We gave unto Jesus, son of Mary, clear proofs (of Allah's sovereignty), and We supported him with the Holy spirit. Is it ever so, that, when there cometh unto you a messenger (from Allah) with that which ye yourselves desire not, ye grow arrogant, and some ye disbelieve and some ye slay?We gave Moses the Scripture and sent a succession of messengers after him. We gave Jesus, the son of Mary, clear signs and strengthened him with the Holy Spirit[38]. Is it that every time a messenger comes to you [O Israelites] with something against your desires, you become arrogant; some of them you rejected, and others you killed?And We did certainly give Moses the Scripture [i.e., the Torah] and followed up after him with messengers. And We gave Jesus, the son of Mary, clear proofs and supported him with the Pure Spirit [i.e., the angel Gabriel]. But is it [not] that every time a messenger came to you, [O Children of Israel], with what your souls did not desire, you were arrogant? And a party [of messengers] you denied and another party you killed.We gave Moses the Book and followed him up with a succession of messengers; We gave Jesus the son of Mary Clear (Signs) and strengthened him with the holy spirit. Is it that whenever there comes to you a messenger with what ye yourselves desire not, ye are puffed up with pride?- Some ye called impostors, and others ye slay!
88 وَقَالُواْ قُلُوبُنَا غُلۡفُۢۚ بَل لَّعَنَهُمُ ٱللَّهُ بِكُفۡرِهِمۡ فَقَلِيلٗا مَّا يُؤۡمِنُونَwaqālūوقالواوَقَالُواْAnd they said,qulūbunāقلوبناقُلُوبُنَا"Our heartsghul'funغلفغُلْفٌۢ(are) wrapped."balبلبَلNay,laʿanahumuلعنهملَّعَنَهُمُhas cursed theml-lahuاللهٱللَّهُAllahbikuf'rihimبكفرهمبِكُفْرِهِمْfor their disbelief;faqalīlanفقليلافَقَلِيلًاso littlemāمامَّا(is) whatyu'minūnaيؤمنونيُؤْمِنُونَthey believe.And they say: Our hearts are hardened. Nay, but Allah hath cursed them for their unbelief. Little is that which they believe.They say, “Our hearts are wrapped.” Nay, Allah has cursed them for their disbelief, little is it that they believe.And they said, "Our hearts are wrapped."[33] But, [in fact], Allāh has cursed them for their disbelief, so little is it that they believe.They say, "Our hearts are the wrappings (which preserve Allah's Word: we need no more)." Nay, Allah's curse is on them for their blasphemy: Little is it they believe.
89 وَلَمَّا جَآءَهُمۡ كِتَٰبٞ مِّنۡ عِندِ ٱللَّهِ مُصَدِّقٞ لِّمَا مَعَهُمۡ وَكَانُواْ مِن قَبۡلُ يَسۡتَفۡتِحُونَ عَلَى ٱلَّذِينَ كَفَرُواْ فَلَمَّا جَآءَهُم مَّا عَرَفُواْ كَفَرُواْ بِهِۦۚ فَلَعۡنَةُ ٱللَّهِ عَلَى ٱلۡكَٰفِرِينَwalammāولماوَلَمَّاAnd whenjāahumجاءهمجَآءَهُمْcame to themkitābunكتابكِتَٰبٌa Bookminمنمِّنْofʿindiعندعِندِfroml-lahiاللهٱللَّهِAllahmuṣaddiqunمصدقمُصَدِّقٌconfirminglimāلمالِّمَاwhat (was)maʿahumمعهممَعَهُمْwith them,wakānūوكانواوَكَانُواْthough they used tominمنمِنfromqabluقبلقَبْلُbeforeyastaftiḥūnaيستفتحونيَسْتَفْتِحُونَ(that), pray for victoryʿalāعلىعَلَىoveralladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieved -falammāفلمافَلَمَّاthen whenjāahumجاءهمجَآءَهُمcame to themmāمامَّاwhatʿarafūعرفواعَرَفُواْthey recognized,kafarūكفرواكَفَرُواْthey disbelievedbihiبهبِهِۦin it.falaʿnatuفلعنةفَلَعْنَةُSo (the) cursel-lahiاللهٱللَّهِ(of) Allahʿalāعلىعَلَى(is) onl-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers.And when there cometh unto them a scripture from Allah, confirming that in their possession - though before that they were asking for a signal triumph over those who disbelieved - and when there cometh unto them that which they know (to be the truth) they disbelieve therein. The curse of Allah is on disbelievers.Now that there has come to them a Book from Allah[39], confirming that which is with them[40] – although they used to pray for victory over the disbelievers in the past. But when there came to them what they recognize [to be true], they rejected it. May the curse of Allah be upon the disbelievers!And when there came to them a Book [i.e., the Qur’ān] from Allāh confirming that which was with them - although before they used to pray for victory against those who disbelieved - but [then] when there came to them that which they recognized, they disbelieved in it; so the curse of Allāh will be upon the disbelievers.And when there comes to them a Book from Allah, confirming what is with them,- although from of old they had prayed for victory against those without Faith,- when there comes to them that which they (should) have recognised, they refuse to believe in it but the curse of Allah is on those without Faith.
90 بِئۡسَمَا ٱشۡتَرَوۡاْ بِهِۦٓ أَنفُسَهُمۡ أَن يَكۡفُرُواْ بِمَآ أَنزَلَ ٱللَّهُ بَغۡيًا أَن يُنَزِّلَ ٱللَّهُ مِن فَضۡلِهِۦ عَلَىٰ مَن يَشَآءُ مِنۡ عِبَادِهِۦۖ فَبَآءُو بِغَضَبٍ عَلَىٰ غَضَبٖۚ وَلِلۡكَٰفِرِينَ عَذَابٞ مُّهِينٞbi'samāبئسمابِئْسَمَاEvil (is) thatish'tarawاشترواٱشْتَرَوْاْ(for) which they have soldbihiبهبِهِۦٓwithanfusahumأنفسهمأَنفُسَهُمْthemselves,anأنأَنthatyakfurūيكفروايَكْفُرُواْthey disbelievebimāبمابِمَآin whatanzalaأنزلأَنزَلَhas revealedl-lahuاللهٱللَّهُAllah,baghyanبغيابَغْيًاgrudginganأنأَنthatyunazzilaينزليُنَزِّلَsends downl-lahuاللهٱللَّهُAllahminمنمِنoffaḍlihiفضلهفَضْلِهِۦHis GraceʿalāعلىعَلَىٰonmanمنمَنwhomyashāuيشاءيَشَآءُHe willsminمنمِنْfromʿibādihiعبادهعِبَادِهِۦHis servants.fabāūفباءوافَبَآءُوSo they have drawn (on themselves)bighaḍabinبغضببِغَضَبٍwrathʿalāعلىعَلَىٰuponghaḍabinغضبغَضَبٍwrath.walil'kāfirīnaوللكافرينوَلِلْكَٰفِرِينَAnd for the disbelieversʿadhābunعذابعَذَابٌ(is) a punishmentmuhīnunمهينمُّهِينٌhumiliating.Evil is that for which they sell their souls: that they should disbelieve in that which Allah hath revealed, grudging that Allah should reveal of His bounty unto whom He will of His slaves. They have incurred anger upon anger. For disbelievers is a shameful doom.How miserable is the price for which they sold their souls – disbelieving in Allah’s revelation out of jealous hatred that Allah would send down His grace to whom He wills of His slaves! Thus they have incurred wrath upon wrath[41], and for the disbelievers, there will be a disgracing punishment.How wretched is that for which they sold themselves - that they would disbelieve in what Allāh has revealed through [their] outrage that Allāh would send down His favor upon whom He wills from among His servants. So they returned having [earned] wrath upon wrath. And for the disbelievers is a humiliating punishment.Miserable is the price for which they have sold their souls, in that they deny (the revelation) which Allah has sent down, in insolent envy that Allah of His Grace should send it to any of His servants He pleases: Thus have they drawn on themselves Wrath upon Wrath. And humiliating is the punishment of those who reject Faith.
91 وَإِذَا قِيلَ لَهُمۡ ءَامِنُواْ بِمَآ أَنزَلَ ٱللَّهُ قَالُواْ نُؤۡمِنُ بِمَآ أُنزِلَ عَلَيۡنَا وَيَكۡفُرُونَ بِمَا وَرَآءَهُۥ وَهُوَ ٱلۡحَقُّ مُصَدِّقٗا لِّمَا مَعَهُمۡۗ قُلۡ فَلِمَ تَقۡتُلُونَ أَنۢبِيَآءَ ٱللَّهِ مِن قَبۡلُ إِن كُنتُم مُّؤۡمِنِينَwa-idhāوإذاوَإِذَاAnd whenqīlaقيلقِيلَit is saidlahumلهملَهُمْto them,āminūآمنواءَامِنُواْ"Believebimāبمابِمَآin whatanzalaأنزلأَنزَلَhas revealedl-lahuاللهٱللَّهُAllah,"qālūقالواقَالُواْthey say,nu'minuنؤمننُؤْمِنُ"We believebimāبمابِمَآin whatunzilaأنزلأُنزِلَwas revealedʿalaynāعليناعَلَيْنَاto us."wayakfurūnaويكفرونوَيَكْفُرُونَAnd they disbelievebimāبمابِمَاin whatwarāahuوراءهوَرَآءَهُۥ(is) besides it,wahuwaوهووَهُوَwhile itl-ḥaquالحقٱلْحَقُّ(is) the truthmuṣaddiqanمصدقامُصَدِّقًاconfirminglimāلمالِّمَاwhatmaʿahumمعهممَعَهُمْ(is) with them.qulقلقُلْSay,falimaفلمفَلِمَ"Then whytaqtulūnaتقتلونتَقْتُلُونَ(did) you killanbiyāaأنبياءأَنۢبِيَآءَ(the) Prophetsl-lahiاللهٱللَّهِ(of) Allahminمنمِنfromqabluقبلقَبْلُbefore,inإنإِنifkuntumكنتمكُنتُمyou weremu'minīnaمؤمنينمُّؤْمِنِينَbelievers?"And when it is said unto them: Believe in that which Allah hath revealed, they say: We believe in that which was revealed unto us. And they disbelieve in that which cometh after it, though it is the truth confirming that which they possess. Say (unto them, O Muhammad): Why then slew ye the prophets of Allah aforetime, if ye are (indeed) believers?When it is said to them, “Believe in what Allah has sent down[42],” they say, “We only believe in what was sent down to us[43],” and they deny what came afterwards, although it is the truth confirming that which is with them. Say, “Then why did you kill the prophets of Allah before, if you were truly believers?”And when it is said to them, "Believe in what Allāh has revealed," they say, "We believe [only] in what was revealed to us." And they disbelieve in what came after it, while it is the truth confirming that which is with them. Say, "Then why did you kill the prophets of Allāh before, if you are [indeed] believers?"When it is said to them, "Believe in what Allah Hath sent down, "they say, "We believe in what was sent down to us:" yet they reject all besides, even if it be Truth confirming what is with them. Say: "Why then have ye slain the prophets of Allah in times gone by, if ye did indeed believe?"
92 ۞ وَلَقَدۡ جَآءَكُم مُّوسَىٰ بِٱلۡبَيِّنَٰتِ ثُمَّ ٱتَّخَذۡتُمُ ٱلۡعِجۡلَ مِنۢ بَعۡدِهِۦ وَأَنتُمۡ ظَٰلِمُونَwalaqadولقدوَلَقَدْAnd indeedjāakumجاءكمجَآءَكُمcame to youmūsāموسىمُّوسَىٰMusabil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith [the] clear signs,thummaثمثُمَّthenittakhadhtumuاتخذتمٱتَّخَذْتُمُyou tookl-ʿij'laالعجلٱلْعِجْلَthe calfminمنمِنۢfrombaʿdihiبعدهبَعْدِهِۦafter himwa-antumوأنتموَأَنتُمْand youẓālimūnaظالمونظَٰلِمُونَ(were) wrongdoers.And Moses came unto you with clear proofs (of Allah's Sovereignty), yet, while he was away, ye chose the calf (for worship) and ye were wrong-doers.Moses came to you with clear signs, yet you took the calf [for worship] in his absence, while you were wrongdoers.And Moses had certainly brought you clear proofs. Then you took the calf [in worship] after that, while you were wrongdoers.There came to you Moses with clear (Signs); yet ye worshipped the calf (Even) after that, and ye did behave wrongfully.
93 وَإِذۡ أَخَذۡنَا مِيثَٰقَكُمۡ وَرَفَعۡنَا فَوۡقَكُمُ ٱلطُّورَ خُذُواْ مَآ ءَاتَيۡنَٰكُم بِقُوَّةٖ وَٱسۡمَعُواْۖ قَالُواْ سَمِعۡنَا وَعَصَيۡنَا وَأُشۡرِبُواْ فِي قُلُوبِهِمُ ٱلۡعِجۡلَ بِكُفۡرِهِمۡۚ قُلۡ بِئۡسَمَا يَأۡمُرُكُم بِهِۦٓ إِيمَٰنُكُمۡ إِن كُنتُم مُّؤۡمِنِينَwa-idhوإذوَإِذْAnd whenakhadhnāأخذناأَخَذْنَاWe tookmīthāqakumميثاقكممِيثَٰقَكُمْyour covenantwarafaʿnāورفعناوَرَفَعْنَاand We raisedfawqakumuفوقكمفَوْقَكُمُover youl-ṭūraالطورٱلطُّورَthe mount,khudhūخذواخُذُواْ"HoldmāمامَآwhatātaynākumآتيناكمءَاتَيْنَٰكُمWe gave you,biquwwatinبقوةبِقُوَّةٍwith firmnesswa-is'maʿūواسمعواوَٱسْمَعُواْand listen."qālūقالواقَالُواْThey said,samiʿ'nāسمعناسَمِعْنَا"We heardwaʿaṣaynāوعصيناوَعَصَيْنَاand we disobeyed."wa-ush'ribūوأشربواوَأُشْرِبُواْAnd they were made to drinkfīفيفِىinqulūbihimuقلوبهمقُلُوبِهِمُtheir heartsl-ʿij'laالعجلٱلْعِجْلَ(love of) the calfbikuf'rihimبكفرهمبِكُفْرِهِمْbecause of their disbelief.qulقلقُلْSay,bi'samāبئسمابِئْسَمَا"Evil (is) thatyamurukumيأمركميَأْمُرُكُمorders you (to do) itbihiبهبِهِۦٓwithīmānukumإيمانكمإِيمَٰنُكُمْyour faith,inإنإِنifkuntumكنتمكُنتُمyou aremu'minīnaمؤمنينمُّؤْمِنِينَbelievers."And when We made with you a covenant and caused the Mount to tower above you, (saying): Hold fast by that which We have given you, and hear (Our Word), they said: We hear and we rebel. And (worship of) the calf was made to sink into their hearts because of their rejection (of the covenant). Say (unto them): Evil is that which your belief enjoineth on you, if ye are believers.And [remember] when We took a covenant from you and We raised above you the mountain [saying], “Hold firmly to what We have given you and obey,” they said, “We hear and disobey.” The love of [worshiping] the calf was engraved in their hearts because of their disbelief. Say, “How wretched is what your faith enjoins you, if you are believers!”And [recall] when We took your covenant and raised over you the mount, [saying], "Take what We have given you with determination and listen." They said [instead], "We hear and disobey." And their hearts absorbed [the worship of] the calf because of their disbelief. Say, "How wretched is that which your faith enjoins upon you, if you should be believers."And remember We took your covenant and We raised above you (the towering height) of Mount (Sinai): (Saying): "Hold firmly to what We have given you, and hearken (to the Law)": They said:" We hear, and we disobey:" And they had to drink into their hearts (of the taint) of the calf because of their Faithlessness. Say: "Vile indeed are the behests of your Faith if ye have any faith!"
94 قُلۡ إِن كَانَتۡ لَكُمُ ٱلدَّارُ ٱلۡأٓخِرَةُ عِندَ ٱللَّهِ خَالِصَةٗ مِّن دُونِ ٱلنَّاسِ فَتَمَنَّوُاْ ٱلۡمَوۡتَ إِن كُنتُمۡ صَٰدِقِينَqulقلقُلْSay,inإنإِن"If -kānatكانتكَانَتْislakumuلكملَكُمُfor youl-dāruالدارٱلدَّارُthe homel-ākhiratuالآخرةٱلْءَاخِرَةُ(of) the Hereafterʿindaعندعِندَwithl-lahiاللهٱللَّهِAllahkhāliṣatanخالصةخَالِصَةًexclusively,minمنمِّنfromdūniدوندُونِexcludingl-nāsiالناسٱلنَّاسِthe mankind,fatamannawūفتمنوافَتَمَنَّوُاْthen wishl-mawtaالموتٱلْمَوْتَ(for) [the] death,inإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful."Say (unto them): If the abode of the Hereafter in the providence of Allah is indeed for you alone and not for others of mankind (as ye pretend), then long for death (for ye must long for death) if ye are truthful.Say, “If the Home of the Hereafter with Allah is only for you [O Israelites] among all humans, then wish for death, if you are truthful.”Say, [O Muḥammad], "If the home of the Hereafter with Allāh is for you alone and not the [other] people, then wish for death, if you should be truthful."Say: "If the last Home, with Allah, be for you specially, and not for anyone else, then seek ye for death, if ye are sincere."
95 وَلَن يَتَمَنَّوۡهُ أَبَدَۢا بِمَا قَدَّمَتۡ أَيۡدِيهِمۡۚ وَٱللَّهُ عَلِيمُۢ بِٱلظَّٰلِمِينَwalanولنوَلَنAnd never (will)yatamannawhuيتمنوهيَتَمَنَّوْهُthey wish for it,abadanأبداأَبَدًۢاever,bimāبمابِمَاbecauseqaddamatقدمتقَدَّمَتْ(of what) sent aheadaydīhimأيديهمأَيْدِيهِمْtheir hands.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌۢ(is) All-Knowerbil-ẓālimīnaبالظالمينبِٱلظَّٰلِمِينَof the wrongdoers.But they will never long for it, because of that which their own hands have sent before them. Allah is aware of evil-doers.But they will never wish for that because of what their hands have sent forth. And Allah is All-Knowing of the wrongdoers.But never will they wish for it, ever, because of what their hands have put forth. And Allāh is Knowing of the wrongdoers.But they will never seek for death, on account of the (sins) which their hands have sent on before them. and Allah is well-acquainted with the wrong-doers.
96 وَلَتَجِدَنَّهُمۡ أَحۡرَصَ ٱلنَّاسِ عَلَىٰ حَيَوٰةٖ وَمِنَ ٱلَّذِينَ أَشۡرَكُواْۚ يَوَدُّ أَحَدُهُمۡ لَوۡ يُعَمَّرُ أَلۡفَ سَنَةٖ وَمَا هُوَ بِمُزَحۡزِحِهِۦ مِنَ ٱلۡعَذَابِ أَن يُعَمَّرَۗ وَٱللَّهُ بَصِيرُۢ بِمَا يَعۡمَلُونَwalatajidannahumولتجدنهموَلَتَجِدَنَّهُمْAnd surely you will find themaḥraṣaأحرصأَحْرَصَ(the) most greedyl-nāsiالناسٱلنَّاسِ(of) [the] mankindʿalāعلىعَلَىٰforḥayatinحياةحَيَوٰةٍlife,waminaومنوَمِنَand (greedier) thanalladhīnaالذينٱلَّذِينَthose whoashrakūأشركواأَشْرَكُواْassociate[d] partners (with Allah).yawadduيوديَوَدُّLovesaḥaduhumأحدهمأَحَدُهُمْ(each) one of themlawلولَوْifyuʿammaruيعمريُعَمَّرُhe could be granted a lifealfaألفأَلْفَ(of) a thousandsanatinسنةسَنَةٍyear(s).wamāوماوَمَاBut nothuwaهوهُوَitbimuzaḥziḥihiبمزحزحهبِمُزَحْزِحِهِۦ(will) remove himminaمنمِنَfroml-ʿadhābiالعذابٱلْعَذَابِthe punishmentanأنأَنthatyuʿammaraيعمريُعَمَّرَhe should be granted life.wal-lahuواللهوَٱللَّهُAnd Allahbaṣīrunبصيربَصِيرٌۢ(is) All-Seerbimāبمابِمَاof whatyaʿmalūnaيعملونيَعْمَلُونَthey do.And thou wilt find them greediest of mankind for life and (greedier) than the idolaters. (Each) one of them would like to be allowed to live a thousand years. And to live (a thousand years) would be no means remove him from the doom. Allah is Seer of what they do.And you will surely find them the most greedy people for life, even more than the polytheists. Each one of them wishes to have a life of a thousand years. Even if they were granted such a long life, it would not save them from the punishment; for Allah is All-Seeing of what they do.And you will surely find them the most greedy of people for life - [even] more than those who associate others with Allāh. One of them wishes that he could be granted life a thousand years, but it would not remove him in the least from the [coming] punishment that he should be granted life. And Allāh is Seeing of what they do.Thou wilt indeed find them, of all people, most greedy of life,-even more than the idolaters: Each one of them wishes He could be given a life of a thousand years: But the grant of such life will not save him from (due) punishment. For Allah sees well all that they do.
97 قُلۡ مَن كَانَ عَدُوّٗا لِّـجِبۡرِيلَ فَإِنَّهُۥ نَزَّلَهُۥ عَلَىٰ قَلۡبِكَ بِإِذۡنِ ٱللَّهِ مُصَدِّقٗا لِّمَا بَيۡنَ يَدَيۡهِ وَهُدٗى وَبُشۡرَىٰ لِلۡمُؤۡمِنِينَqulقلقُلْSay,manمنمَن"Whoeverkānaكانكَانَisʿaduwwanعدواعَدُوًّاan enemylijib'rīlaلجبريللِّجِبْرِيلَto Jibreel -fa-innahuفإنهفَإِنَّهُۥthen indeed henazzalahuنزلهنَزَّلَهُۥbrought it downʿalāعلىعَلَىٰonqalbikaقلبكقَلْبِكَyour heartbi-idh'niبإذنبِإِذْنِby (the) permissionl-lahiاللهٱللَّهِ(of) Allahmuṣaddiqanمصدقامُصَدِّقًاconfirminglimāلمالِّمَاwhatbaynaبينبَيْنَ(was)yadayhiيديهيَدَيْهِbefore itwahudanوهدىوَهُدًىand a guidancewabush'rāوبشرىوَبُشْرَىٰand glad tiding(s)lil'mu'minīnaللمؤمنينلِلْمُؤْمِنِينَfor the believers."Say (O Muhammad, to mankind): Who is an enemy to Gabriel! For he it is who hath revealed (this Scripture) to thy heart by Allah's leave, confirming that which was (revealed) before it, and a guidance and glad tidings to believers;Say [O Prophet], “Whoever is an enemy to Gabriel – it is he who brings down this [Qur’an] to your heart by Allah’s permission, confirming what came before it, and a guidance and glad tidings for the believers.”Say, "Whoever is an enemy to Gabriel - it is [none but] he who has brought it [i.e., the Qur’ān] down upon your heart, [O Muḥammad], by permission of Allāh, confirming that which was before it and as guidance and good tidings for the believers."Say: Whoever is an enemy to Gabriel-for he brings down the (revelation) to thy heart by Allah's will, a confirmation of what went before, and guidance and glad tidings for those who believe,-
98 مَن كَانَ عَدُوّٗا لِّلَّهِ وَمَلَٰٓئِكَتِهِۦ وَرُسُلِهِۦ وَجِبۡرِيلَ وَمِيكَىٰلَ فَإِنَّ ٱللَّهَ عَدُوّٞ لِّلۡكَٰفِرِينَmanمنمَنWhoeverkānaكانكَانَisʿaduwwanعدواعَدُوًّاan enemylillahiللهلِّلَّهِ(to) Allahwamalāikatihiوملائكتهوَمَلَٰٓئِكَتِهِۦand His Angels,warusulihiورسلهوَرُسُلِهِۦand His Messengers,wajib'rīlaوجبريلوَجِبْرِيلَand Jibreel,wamīkālaوميكالوَمِيكَىٰلَand Meekael,fa-innaفإنفَإِنَّthen indeedl-lahaاللهٱللَّهَAllahʿaduwwunعدوعَدُوٌّ(is) an enemylil'kāfirīnaللكافرينلِّلْكَٰفِرِينَto the disbelievers.Who is an enemy to Allah, and His angels and His messengers, and Gabriel and Michael! Then, lo! Allah (Himself) is an enemy to the disbelievers.Whoever is an enemy to Allah and His angels and messengers, and to Gabriel and Michael – then Allah is indeed an enemy to the disbelievers.Whoever is an enemy to Allāh and His angels and His messengers and Gabriel and Michael - then indeed, Allāh is an enemy to the disbelievers.Whoever is an enemy to Allah and His angels and messengers, to Gabriel and Michael,- Lo! Allah is an enemy to those who reject Faith.
99 وَلَقَدۡ أَنزَلۡنَآ إِلَيۡكَ ءَايَٰتِۭ بَيِّنَٰتٖۖ وَمَا يَكۡفُرُ بِهَآ إِلَّا ٱلۡفَٰسِقُونَwalaqadولقدوَلَقَدْAnd indeedanzalnāأنزلناأَنزَلْنَآWe revealedilaykaإليكإِلَيْكَto youāyātinآياتءَايَٰتٍۭVersesbayyinātinبيناتبَيِّنَٰتٍclear,wamāوماوَمَاand notyakfuruيكفريَكْفُرُdisbelievesbihāبهابِهَآin themillāإلاإِلَّاexceptl-fāsiqūnaالفاسقونٱلْفَٰسِقُونَthe defiantly disobedient.Verily We have revealed unto thee clear tokens, and only miscreants will disbelieve in them.We have sent down to you clear proofs, and none will reject them except the evildoers.And We have certainly revealed to you verses [which are] clear proofs, and no one would deny them except the defiantly disobedient.We have sent down to thee Manifest Signs (ayat); and none reject them but those who are perverse.
100 أَوَكُلَّمَا عَٰهَدُواْ عَهۡدٗا نَّبَذَهُۥ فَرِيقٞ مِّنۡهُمۚ بَلۡ أَكۡثَرُهُمۡ لَا يُؤۡمِنُونَawakullamāأوكلماأَوَكُلَّمَاAnd is (it not that) wheneverʿāhadūعاهدواعَٰهَدُواْthey tookʿahdanعهداعَهْدًاa covenant,nabadhahuنبذهنَّبَذَهُۥthrew it awayfarīqunفريقفَرِيقٌa partymin'humمنهممِّنْهُمof them?balبلبَلْNay,aktharuhumأكثرهمأَكْثَرُهُمْmost of themlāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelieve.Is it ever so that when they make a covenant a party of them set it aside? The truth is, most of them believe not.Is it that every time they ratify a covenant, a party of them cast it aside? In fact, most of them do not believe.Is it not [true] that every time they took a covenant a party of them threw it away? But, [in fact], most of them do not believe.Is it not (the case) that every time they make a covenant, some party among them throw it aside?- Nay, Most of them are faithless.
101 وَلَمَّا جَآءَهُمۡ رَسُولٞ مِّنۡ عِندِ ٱللَّهِ مُصَدِّقٞ لِّمَا مَعَهُمۡ نَبَذَ فَرِيقٞ مِّنَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ كِتَٰبَ ٱللَّهِ وَرَآءَ ظُهُورِهِمۡ كَأَنَّهُمۡ لَا يَعۡلَمُونَwalammāولماوَلَمَّاAnd whenjāahumجاءهمجَآءَهُمْcame to themrasūlunرسولرَسُولٌa Messengerminمنمِّنْ(of)ʿindiعندعِندِfroml-lahiاللهٱللَّهِAllahmuṣaddiqunمصدقمُصَدِّقٌconfirminglimāلمالِّمَاwhatmaʿahumمعهممَعَهُمْ(was) with them,nabadhaنبذنَبَذَthrew awayfarīqunفريقفَرِيقٌa partyminaمنمِّنَofalladhīnaالذينٱلَّذِينَthose whoūtūأوتواأُوتُواْwere givenl-kitābaالكتابٱلْكِتَٰبَthe Bookkitābaكتابكِتَٰبَ(the) Bookl-lahiاللهٱللَّهِ(of) Allahwarāaوراءوَرَآءَbehindẓuhūrihimظهورهمظُهُورِهِمْtheir backska-annahumكأنهمكَأَنَّهُمْas if theylāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.And when there cometh unto them a messenger from Allah, confirming that which they possess, a party of those who have received the Scripture fling the Scripture of Allah behind their backs as if they knew not,And when a messenger[44] from Allah came to them – confirming what was with them, a party of the People of the Book cast Allah’s Scripture behind their backs as if they did not know.And when a messenger from Allāh came to them confirming that which was with them, a party of those who had been given the Scripture threw the Scripture of Allāh [i.e., the Torah] behind their backs as if they did not know [what it contained].And when there came to them a messenger from Allah, confirming what was with them, a party of the people of the Book threw away the Book of Allah behind their backs, as if (it had been something) they did not know!
102 وَٱتَّبَعُواْ مَا تَتۡلُواْ ٱلشَّيَٰطِينُ عَلَىٰ مُلۡكِ سُلَيۡمَٰنَۖ وَمَا كَفَرَ سُلَيۡمَٰنُ وَلَٰكِنَّ ٱلشَّيَٰطِينَ كَفَرُواْ يُعَلِّمُونَ ٱلنَّاسَ ٱلسِّحۡرَ وَمَآ أُنزِلَ عَلَى ٱلۡمَلَكَيۡنِ بِبَابِلَ هَٰرُوتَ وَمَٰرُوتَۚ وَمَا يُعَلِّمَانِ مِنۡ أَحَدٍ حَتَّىٰ يَقُولَآ إِنَّمَا نَحۡنُ فِتۡنَةٞ فَلَا تَكۡفُرۡۖ فَيَتَعَلَّمُونَ مِنۡهُمَا مَا يُفَرِّقُونَ بِهِۦ بَيۡنَ ٱلۡمَرۡءِ وَزَوۡجِهِۦۚ وَمَا هُم بِضَآرِّينَ بِهِۦ مِنۡ أَحَدٍ إِلَّا بِإِذۡنِ ٱللَّهِۚ وَيَتَعَلَّمُونَ مَا يَضُرُّهُمۡ وَلَا يَنفَعُهُمۡۚ وَلَقَدۡ عَلِمُواْ لَمَنِ ٱشۡتَرَىٰهُ مَا لَهُۥ فِي ٱلۡأٓخِرَةِ مِنۡ خَلَٰقٖۚ وَلَبِئۡسَ مَا شَرَوۡاْ بِهِۦٓ أَنفُسَهُمۡۚ لَوۡ كَانُواْ يَعۡلَمُونَwa-ittabaʿūواتبعواوَٱتَّبَعُواْAnd they followedmāمامَاwhattatlūتتلوتَتْلُواْrecite(d)l-shayāṭīnuالشياطينٱلشَّيَٰطِينُthe devilsʿalāعلىعَلَىٰovermul'kiملكمُلْكِ(the) kingdomsulaymānaسليمانسُلَيْمَٰنَ(of) Sulaiman.wamāوماوَمَاAnd notkafaraكفركَفَرَdisbelievedsulaymānuسليمانسُلَيْمَٰنُSulaimanwalākinnaولكنوَلَٰكِنَّ[and] butl-shayāṭīnaالشياطينٱلشَّيَٰطِينَthe devilskafarūكفرواكَفَرُواْdisbelieved,yuʿallimūnaيعلمونيُعَلِّمُونَthey teachl-nāsaالناسٱلنَّاسَthe peoplel-siḥ'raالسحرٱلسِّحْرَ[the] magicwamāوماوَمَآand whatunzilaأنزلأُنزِلَwas sent downʿalāعلىعَلَىtol-malakayniالملكينٱلْمَلَكَيْنِthe two angelsbibābilaببابلبِبَابِلَin Babylon,hārūtaهاروتهَٰرُوتَHarutwamārūtaوماروتوَمَٰرُوتَand Marut.wamāوماوَمَاAnd notyuʿallimāniيعلمانيُعَلِّمَانِthey both teachminمنمِنْanyaḥadinأحدأَحَدٍoneḥattāحتىحَتَّىٰunlessyaqūlāيقولايَقُولَآthey [both] say,innamāإنماإِنَّمَا"Onlynaḥnuنحننَحْنُwefit'natunفتنةفِتْنَةٌ(are) a trial,falāفلافَلَاso (do) nottakfurتكفرتَكْفُرْdisbelieve."fayataʿallamūnaفيتعلمونفَيَتَعَلَّمُونَBut they learnmin'humāمنهمامِنْهُمَاfrom those twomāمامَاwhatyufarriqūnaيفرقونيُفَرِّقُونَ[they] causes separationbihiبهبِهِۦwith itbaynaبينبَيْنَbetweenl-mariالمرءٱلْمَرْءِthe manwazawjihiوزوجهوَزَوْجِهِۦand his spouse.wamāوماوَمَاAnd nothumهمهُمthey (could)biḍārrīnaبضارينبِضَآرِّينَat all [be those who] harmbihiبهبِهِۦwith itminمنمِنْanyaḥadinأحدأَحَدٍoneillāإلاإِلَّاexceptbi-idh'niبإذنبِإِذْنِby permissionl-lahiاللهٱللَّهِ(of) Allah.wayataʿallamūnaويتعلمونوَيَتَعَلَّمُونَAnd they learnmāمامَاwhatyaḍurruhumيضرهميَضُرُّهُمْharms themwalāولاوَلَاand notyanfaʿuhumينفعهميَنفَعُهُمْprofits them.walaqadولقدوَلَقَدْAnd indeedʿalimūعلمواعَلِمُواْthey knewlamaniلمنلَمَنِthat whoeverish'tarāhuاشتراهٱشْتَرَىٰهُbuys it,māمامَاnotlahuلهلَهُۥfor himfīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterminمنمِنْanykhalāqinخلاقخَلَٰقٍshare.walabi'saولبئسوَلَبِئْسَAnd surely evilmāمامَا(is) whatsharawشرواشَرَوْاْthey soldbihiبهبِهِۦٓwith itanfusahumأنفسهمأَنفُسَهُمْthemselves,lawلولَوْifkānūكانواكَانُواْthey wereyaʿlamūnaيعلمونيَعْلَمُونَ(to) know.And follow that which the devils falsely related against the kingdom of Solomon. Solomon disbelieved not; but the devils disbelieved, teaching mankind magic and that which was revealed to the two angels in Babel, Harut and Marut. Nor did they (the two angels) teach it to anyone till they had said: We are only a temptation, therefore disbelieve not (in the guidance of Allah). And from these two (angles) people learn that by which they cause division between man and wife; but they injure thereby no-one save by Allah's leave. And they learn that which harmeth them and profiteth them not. And surely they do know that he who trafficketh therein will have no (happy) portion in the Hereafter; and surely evil is the price for which they sell their souls, if they but knew.They followed what was recited by the devils during the kingdom of Solomon. It was not Solomon who disbelieved, but the devils disbelieved, teaching people magic and that which was revealed to the two angels Hārūt and Mārūt in Babylon. But these two angels did not teach anyone without telling them, “We are only a test, so do not disbelieve.” Yet they would learn from them what would cause separation between a man and his wife. But they could not harm anyone except by Allah’s permission. They would learn what harmed them and did not benefit them, although they already knew that whoever gets into it would not have any share in the Hereafter. How terrible was the price for which they sold themselves, if only they knew!And they followed [instead] what the devils had recited during the reign of Solomon. It was not Solomon who disbelieved, but the devils disbelieved, teaching people magic and that which was revealed to the two angels at Babylon, Hārūt and Mārūt. But they [i.e., the two angels] do not teach anyone unless they say, "We are a trial, so do not disbelieve [by practicing magic]."[34] And [yet] they learn from them that by which they cause separation between a man and his wife. But they do not harm anyone through it except by permission of Allāh. And they [i.e., people] learn what harms them and does not benefit them. But they [i.e., the Children of Israel] certainly knew that whoever purchased it [i.e., magic] would not have in the Hereafter any share. And wretched is that for which they sold themselves, if they only knew.They followed what the evil ones gave out (falsely) against the power of Solomon: the blasphemers Were, not Solomon, but the evil ones, teaching men Magic, and such things as came down at babylon to the angels Harut and Marut. But neither of these taught anyone (Such things) without saying: "We are only for trial; so do not blaspheme." They learned from them the means to sow discord between man and wife. But they could not thus harm anyone except by Allah's permission. And they learned what harmed them, not what profited them. And they knew that the buyers of (magic) would have no share in the happiness of the Hereafter. And vile was the price for which they did sell their souls, if they but knew!
103 وَلَوۡ أَنَّهُمۡ ءَامَنُواْ وَٱتَّقَوۡاْ لَمَثُوبَةٞ مِّنۡ عِندِ ٱللَّهِ خَيۡرٞۚ لَّوۡ كَانُواْ يَعۡلَمُونَwalawولووَلَوْAnd ifannahumأنهمأَنَّهُمْ[that] theyāmanūآمنواءَامَنُواْ(had) believedwa-ittaqawواتقواوَٱتَّقَوْاْand feared (Allah),lamathūbatunلمثوبةلَمَثُوبَةٌsurely (the) rewardminمنمِّنْ(of)ʿindiعندعِندِfroml-lahiاللهٱللَّهِAllahkhayrunخيرخَيْرٌ(would have been) better,lawلولَّوْifkānūكانواكَانُواْthey wereyaʿlamūnaيعلمونيَعْلَمُونَ(to) know.And if they had believed and kept from evil, a recompense from Allah would be better, if they only knew.If only they had believed and feared Allah, they would have had a better reward from Allah, if only they knew!And if they had believed and feared Allāh, then the reward from Allāh would have been [far] better, if they only knew.If they had kept their Faith and guarded themselves from evil, far better had been the reward from their Lord, if they but knew!
104 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَقُولُواْ رَٰعِنَا وَقُولُواْ ٱنظُرۡنَا وَٱسۡمَعُواْۗ وَلِلۡكَٰفِرِينَ عَذَابٌ أَلِيمٞyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve[d]!lāلالَا"(Do) nottaqūlūتقولواتَقُولُواْsayrāʿināراعنارَٰعِنَا"Raina"waqūlūوقولواوَقُولُواْand sayunẓur'nāانظرناٱنظُرْنَا"Unzurna"wa-is'maʿūواسمعواوَٱسْمَعُواْand listen.walil'kāfirīnaوللكافرينوَلِلْكَٰفِرِينَAnd for the disbelieversʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful.O ye who believe, say not (unto the Prophet): "Listen to us" but say "Look upon us," and be ye listeners. For disbelievers is a painful doom.O you who believe, do not say, “Rā‘inā,” [i.e., consider our situation!] But say, “Unzhurnā,” [i.e., wait for us!] and listen. And for the disbelievers there will be a painful torment.O you who have believed, say not [to Allāh's Messenger], "Rāʿinā" but say, "Unẓurnā"[35] and listen. And for the disbelievers is a painful punishment.O ye of Faith! Say not (to the Messenger) words of ambiguous import, but words of respect; and hearken (to him): To those without Faith is a grievous punishment.
105 مَّا يَوَدُّ ٱلَّذِينَ كَفَرُواْ مِنۡ أَهۡلِ ٱلۡكِتَٰبِ وَلَا ٱلۡمُشۡرِكِينَ أَن يُنَزَّلَ عَلَيۡكُم مِّنۡ خَيۡرٖ مِّن رَّبِّكُمۡۚ وَٱللَّهُ يَخۡتَصُّ بِرَحۡمَتِهِۦ مَن يَشَآءُۚ وَٱللَّهُ ذُو ٱلۡفَضۡلِ ٱلۡعَظِيمِmāمامَّا(Do) notyawadduيوديَوَدُّlikealladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieveminمنمِنْfromahliأهلأَهْلِ(the) Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Bookwalāولاوَلَاand notl-mush'rikīnaالمشركينٱلْمُشْرِكِينَthose who associate partners (with Allah),anأنأَنthatyunazzalaينزليُنَزَّلَ(there should) be sent downʿalaykumعليكمعَلَيْكُمto youminمنمِّنْanykhayrinخيرخَيْرٍgoodminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lord.wal-lahuواللهوَٱللَّهُAnd Allahyakhtaṣṣuيختصيَخْتَصُّchoosesbiraḥmatihiبرحمتهبِرَحْمَتِهِۦfor His MercymanمنمَنwhomyashāuيشاءيَشَآءُHe wills.wal-lahuواللهوَٱللَّهُAnd Allahdhūذوذُو(is the) Possessorl-faḍliالفضلٱلْفَضْلِ(of) [the] Bountyl-ʿaẓīmiالعظيمٱلْعَظِيمِ[the] Great.Neither those who disbelieve among the people of the Scripture nor the idolaters love that there should be sent down unto you any good thing from your Lord. But Allah chooseth for His mercy whom He will, and Allah is of Infinite Bounty.Neither those who disbelieved from the People of the Book nor the polytheists wish that your Lord sends down any good to you [O Muslims]. But Allah chooses for His mercy whom He wills, for Allah is the possessor of great bounty.Neither those who disbelieve from the People of the Scripture [i.e., the Jews and Christians] nor the polytheists wish that any good should be sent down to you from your Lord. But Allāh selects for His mercy whom He wills, and Allāh is the possessor of great bounty.It is never the wish of those without Faith among the People of the Book, nor of the Pagans, that anything good should come down to you from your Lord. But Allah will choose for His special Mercy whom He will - for Allah is Lord of grace abounding.
106 ۞ مَا نَنسَخۡ مِنۡ ءَايَةٍ أَوۡ نُنسِهَا نَأۡتِ بِخَيۡرٖ مِّنۡهَآ أَوۡ مِثۡلِهَآۗ أَلَمۡ تَعۡلَمۡ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٌmāمامَاWhatnansakhننسخنَنسَخْWe abrogateminمنمِنْ(of)āyatinآيةءَايَةٍa signawأوأَوْornunsihāننسهانُنسِهَا[We] cause it to be forgotten,natiنأتنَأْتِWe bringbikhayrinبخيربِخَيْرٍbettermin'hāمنهامِّنْهَآthan itawأوأَوْormith'lihāمثلهامِثْلِهَآsimilar (to) it.alamألمأَلَمْDo nottaʿlamتعلمتَعْلَمْyou knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahʿalāعلىعَلَىٰoverkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌ(is) All-Powerful?Nothing of our revelation (even a single verse) do we abrogate or cause be forgotten, but we bring (in place) one better or the like thereof. Knowest thou not that Allah is Able to do all things?We do not abrogate a verse or cause it to be forgotten except that We bring a better one or similar to it. Do you not know that Allah is Most Capable of all things?We do not abrogate a verse or cause it to be forgotten except that We bring forth [one] better than it or similar to it. Do you not know that Allāh is over all things competent?None of Our revelations do We abrogate or cause to be forgotten, but We substitute something better or similar: Knowest thou not that Allah Hath power over all things?
107 أَلَمۡ تَعۡلَمۡ أَنَّ ٱللَّهَ لَهُۥ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۗ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِن وَلِيّٖ وَلَا نَصِيرٍalamألمأَلَمْDo nottaʿlamتعلمتَعْلَمْyou knowannaأنأَنَّthat,l-lahaاللهٱللَّهَAllahlahuلهلَهُۥfor Himmul'kuملكمُلْكُ(is the) Kingdoml-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth?wamāوماوَمَاAnd notlakumلكملَكُم(is) for youminمنمِّنfromdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahminمنمِنanywaliyyinوليوَلِىٍّprotectorwalāولاوَلَاand notnaṣīrinنصيرنَصِيرٍany helper.Knowest thou not that it is Allah unto Whom belongeth the Sovereignty of the heavens and the earth; and ye have not, beside Allah, any guardian or helper?Do you not know that to Allah belongs the dominion of the heavens and earth, and that you have no protector or supporter besides Allah?Do you not know that to Allāh belongs the dominion of the heavens and the earth and [that] you have not besides Allāh any protector or any helper?Knowest thou not that to Allah belongeth the dominion of the heavens and the earth? And besides Him ye have neither patron nor helper.
108 أَمۡ تُرِيدُونَ أَن تَسۡـَٔلُواْ رَسُولَكُمۡ كَمَا سُئِلَ مُوسَىٰ مِن قَبۡلُۗ وَمَن يَتَبَدَّلِ ٱلۡكُفۡرَ بِٱلۡإِيمَٰنِ فَقَدۡ ضَلَّ سَوَآءَ ٱلسَّبِيلِamأمأَمْOrturīdūnaتريدونتُرِيدُونَ(do) you wishanأنأَنthattasalūتسألواتَسْـَٔلُواْyou askrasūlakumرسولكمرَسُولَكُمْyour Messengerkamāكماكَمَاassu-ilaسئلسُئِلَwas askedmūsāموسىمُوسَىٰMusaminمنمِنfromqabluقبلقَبْلُbefore?wamanومنوَمَنAnd whoeveryatabaddaliيتبدليَتَبَدَّلِexchangesl-kuf'raالكفرٱلْكُفْرَ[the] disbeliefbil-īmāniبالإيمانبِٱلْإِيمَٰنِwith [the] faith,faqadفقدفَقَدْso certainlyḍallaضلضَلَّhe went astray (from)sawāaسواءسَوَآءَ(the) evennessl-sabīliالسبيلٱلسَّبِيلِ(of) the way.Or would ye question your messenger as Moses was questioned aforetime? He who chooseth disbelief instead of faith, verily he hath gone astray from a plain road.Or would you like to question your Messenger as Moses was questioned before? Whoever exchanges faith for disbelief has indeed strayed from the sound path.Or do you intend to ask[36] your Messenger as Moses was asked before? And whoever exchanges faith for disbelief has certainly strayed from the soundness of the way.Would ye question your Messenger as Moses was questioned of old? but whoever changeth from Faith to Unbelief, Hath strayed without doubt from the even way.
109 وَدَّ كَثِيرٞ مِّنۡ أَهۡلِ ٱلۡكِتَٰبِ لَوۡ يَرُدُّونَكُم مِّنۢ بَعۡدِ إِيمَٰنِكُمۡ كُفَّارًا حَسَدٗا مِّنۡ عِندِ أَنفُسِهِم مِّنۢ بَعۡدِ مَا تَبَيَّنَ لَهُمُ ٱلۡحَقُّۖ فَٱعۡفُواْ وَٱصۡفَحُواْ حَتَّىٰ يَأۡتِيَ ٱللَّهُ بِأَمۡرِهِۦٓۗ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞwaddaودوَدَّWish[ed]kathīrunكثيركَثِيرٌmanyminمنمِّنْfromahliأهلأَهْلِ(the) Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Booklawلولَوْifyaruddūnakumيردونكميَرُدُّونَكُمthey could turn you backminمنمِّنۢfrombaʿdiبعدبَعْدِafterīmānikumإيمانكمإِيمَٰنِكُمْyour (having) faithkuffāranكفاراكُفَّارًا(to) disbelievers,ḥasadanحسداحَسَدًا(out of) jealousyminمنمِّنْfromʿindiعندعِندِ(of)anfusihimأنفسهمأَنفُسِهِمthemselves,minمنمِّنۢ(even) frombaʿdiبعدبَعْدِaftermāمامَا[what]tabayyanaتبينتَبَيَّنَbecame clearlahumuلهملَهُمُto them,l-ḥaquالحقٱلْحَقُّthe truth.fa-iʿ'fūفاعفوافَٱعْفُواْSo forgivewa-iṣ'faḥūواصفحواوَٱصْفَحُواْand overlookḥattāحتىحَتَّىٰuntilyatiyaيأتييَأْتِىَbringsl-lahuاللهٱللَّهُAllahbi-amrihiبأمرهبِأَمْرِهِۦٓHis Command.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿalāعلىعَلَىٰonkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌ(is) All-Powerful.Many of the people of the Scripture long to make you disbelievers after your belief, through envy on their own account, after the truth hath become manifest unto them. Forgive and be indulgent (toward them) until Allah give command. Lo! Allah is Able to do all things.Many of the people of the Book wish they could turn you back to disbelief after you have believed, out of the envy in their hearts, after the truth has become evident to them. But pardon and overlook until Allah passes His decree[45], for Allah is Most Capable of all things.Many of the People of the Scripture wish they could turn you back to disbelief after you have believed, out of envy from themselves [even] after the truth has become clear to them. So pardon and overlook until Allāh delivers His command. Indeed, Allāh is over all things competent.Quite a number of the People of the Book wish they could Turn you (people) back to infidelity after ye have believed, from selfish envy, after the Truth hath become Manifest unto them: But forgive and overlook, Till Allah accomplish His purpose; for Allah Hath power over all things.
110 وَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّكَوٰةَۚ وَمَا تُقَدِّمُواْ لِأَنفُسِكُم مِّنۡ خَيۡرٖ تَجِدُوهُ عِندَ ٱللَّهِۗ إِنَّ ٱللَّهَ بِمَا تَعۡمَلُونَ بَصِيرٞwa-aqīmūوأقيمواوَأَقِيمُواْAnd establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwaātūوآتواوَءَاتُواْand givel-zakataالزكاةٱلزَّكَوٰةَ[the] zakah.wamāوماوَمَاAnd whatevertuqaddimūتقدمواتُقَدِّمُواْyou send forthli-anfusikumلأنفسكملِأَنفُسِكُمfor yourselvesminمنمِّنْofkhayrinخيرخَيْرٍgood (deeds),tajidūhuتجدوهتَجِدُوهُyou will find itʿindaعندعِندَwithl-lahiاللهٱللَّهِAllah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dobaṣīrunبصيربَصِيرٌ(is) All-Seer.Establish worship, and pay the poor-due; and whatever of good ye send before (you) for your souls, ye will find it with Allah. Lo! Allah is Seer of what ye do.And establish prayer and give zakah. Whatever good you send forth for yourselves, you will find it with Allah, for Allah is All-Seeing of what you do.And establish prayer and give zakāh, and whatever good you put forward for yourselves - you will find it with Allāh. Indeed Allāh, of what you do, is Seeing.And be steadfast in prayer and regular in charity: And whatever good ye send forth for your souls before you, ye shall find it with Allah: for Allah sees Well all that ye do.
111 وَقَالُواْ لَن يَدۡخُلَ ٱلۡجَنَّةَ إِلَّا مَن كَانَ هُودًا أَوۡ نَصَٰرَىٰۗ تِلۡكَ أَمَانِيُّهُمۡۗ قُلۡ هَاتُواْ بُرۡهَٰنَكُمۡ إِن كُنتُمۡ صَٰدِقِينَwaqālūوقالواوَقَالُواْAnd they said,lanلنلَن"Neveryadkhulaيدخليَدْخُلَwill enterl-janataالجنةٱلْجَنَّةَthe Paradiseillāإلاإِلَّاexceptmanمنمَنwhokānaكانكَانَishūdanهوداهُودًا(a) Jew[s]awأوأَوْornaṣārāنصارىنَصَٰرَىٰ(a) Christian[s]."til'kaتلكتِلْكَThatamāniyyuhumأمانيهمأَمَانِيُّهُمْ(is) their wishful thinking.qulقلقُلْSay,hātūهاتواهَاتُواْ"Bringbur'hānakumبرهانكمبُرْهَٰنَكُمْyour proofinإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَ[those who are] truthful."And they say: None entereth paradise unless he be a Jew or a Christian. These are their own desires. Say: Bring your proof (of what ye state) if ye are truthful.And they say, “None will enter Paradise except a Jew or a Christian.” That is their wishful thinking. Say, “Produce your proof, if you are truthful.”And they say, "None will enter Paradise except one who is a Jew or a Christian." That is [merely] their wishful thinking. Say, "Produce your proof, if you should be truthful."And they say: "None shall enter Paradise unless he be a Jew or a Christian." Those are their (vain) desires. Say: "Produce your proof if ye are truthful."
112 بَلَىٰۚ مَنۡ أَسۡلَمَ وَجۡهَهُۥ لِلَّهِ وَهُوَ مُحۡسِنٞ فَلَهُۥٓ أَجۡرُهُۥ عِندَ رَبِّهِۦ وَلَا خَوۡفٌ عَلَيۡهِمۡ وَلَا هُمۡ يَحۡزَنُونَbalāبلىبَلَىٰYes,manمنمَنْwhoeveraslamaأسلمأَسْلَمَsubmitswajhahuوجههوَجْهَهُۥhis facelillahiللهلِلَّهِto Allahwahuwaوهووَهُوَand hemuḥ'sinunمحسنمُحْسِنٌ(is) a good-doer,falahuفلهفَلَهُۥٓso for himajruhuأجرهأَجْرُهُۥ(is) his rewardʿindaعندعِندَwithrabbihiربهرَبِّهِۦhis Lord.walāولاوَلَاAnd nokhawfunخوفخَوْفٌfearʿalayhimعليهمعَلَيْهِمْ(will be) on themwalāولاوَلَاand nothumهمهُمْtheyyaḥzanūnaيحزنونيَحْزَنُونَ(will) grieve.Nay, but whosoever surrendereth his purpose to Allah while doing good, his reward is with his Lord; and there shall no fear come upon them neither shall they grieve.On the contrary, whoever submits himself to Allah and is a doer of good will have his reward with his Lord. They will have no fear, nor will they grieve.Yes, [on the contrary], whoever submits his face [i.e., self] in Islām to Allāh while being a doer of good will have his reward with his Lord. And no fear will there be concerning them, nor will they grieve.Nay,-whoever submits His whole self to Allah and is a doer of good,- He will get his reward with his Lord; on such shall be no fear, nor shall they grieve.
113 وَقَالَتِ ٱلۡيَهُودُ لَيۡسَتِ ٱلنَّصَٰرَىٰ عَلَىٰ شَيۡءٖ وَقَالَتِ ٱلنَّصَٰرَىٰ لَيۡسَتِ ٱلۡيَهُودُ عَلَىٰ شَيۡءٖ وَهُمۡ يَتۡلُونَ ٱلۡكِتَٰبَۗ كَذَٰلِكَ قَالَ ٱلَّذِينَ لَا يَعۡلَمُونَ مِثۡلَ قَوۡلِهِمۡۚ فَٱللَّهُ يَحۡكُمُ بَيۡنَهُمۡ يَوۡمَ ٱلۡقِيَٰمَةِ فِيمَا كَانُواْ فِيهِ يَخۡتَلِفُونَwaqālatiوقالتوَقَالَتِAnd saidl-yahūduاليهودٱلْيَهُودُthe Jews,laysatiليستلَيْسَتِ"Notl-naṣārāالنصارىٱلنَّصَٰرَىٰthe Christiansʿalāعلىعَلَىٰ(are) onshayinشيءشَىْءٍanything,"waqālatiوقالتوَقَالَتِand saidl-naṣārāالنصارىٱلنَّصَٰرَىٰthe Christians,laysatiليستلَيْسَتِ"Notl-yahūduاليهودٱلْيَهُودُthe Jewsʿalāعلىعَلَىٰ(are) onshayinشيءشَىْءٍanything,"wahumوهموَهُمْalthough theyyatlūnaيتلونيَتْلُونَrecitel-kitābaالكتابٱلْكِتَٰبَthe Book.kadhālikaكذلككَذَٰلِكَLike thatqālaقالقَالَsaidalladhīnaالذينٱلَّذِينَthose wholāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow,mith'laمثلمِثْلَsimilarqawlihimقولهمقَوْلِهِمْtheir saying.fal-lahuفاللهفَٱللَّهُ[So] Allahyaḥkumuيحكميَحْكُمُwill judgebaynahumبينهمبَيْنَهُمْbetween themyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) Resurrectionfīmāفيمافِيمَاin whatkānūكانواكَانُواْthey werefīhiفيهفِيهِ[in it]yakhtalifūnaيختلفونيَخْتَلِفُونَdiffering.And the Jews say the Christians follow nothing (true), and the Christians say the Jews follow nothing (true); yet both are readers of the Scripture. Even thus speak those who know not. Allah will judge between them on the Day of Resurrection concerning that wherein they differ.The Jews say, “The Christians have nothing to stand on” and the Christians say, “The Jews have nothing to stand on[46],” although they both recite the Scripture. And those [pagans] who have no knowledge say something similar. Allah will judge between them on the Day of Resurrection concerning that over which they used to differ.The Jews say, "The Christians have nothing [true] to stand on," and the Christians say, "The Jews have nothing to stand on," although they [both] recite the Scripture. Thus do those who know not [i.e., the polytheists] speak the same as their words. But Allāh will judge between them on the Day of Resurrection concerning that over which they used to differ.The Jews say: "The Christians have naught (to stand) upon; and the Christians say: "The Jews have naught (To stand) upon." Yet they (Profess to) study the (same) Book. Like unto their word is what those say who know not; but Allah will judge between them in their quarrel on the Day of Judgment.
114 وَمَنۡ أَظۡلَمُ مِمَّن مَّنَعَ مَسَٰجِدَ ٱللَّهِ أَن يُذۡكَرَ فِيهَا ٱسۡمُهُۥ وَسَعَىٰ فِي خَرَابِهَآۚ أُوْلَٰٓئِكَ مَا كَانَ لَهُمۡ أَن يَدۡخُلُوهَآ إِلَّا خَآئِفِينَۚ لَهُمۡ فِي ٱلدُّنۡيَا خِزۡيٞ وَلَهُمۡ فِي ٱلۡأٓخِرَةِ عَذَابٌ عَظِيمٞwamanومنوَمَنْAnd whoaẓlamuأظلمأَظْلَمُ(is) more unjustmimmanممنمِمَّنthan (one) whomanaʿaمنعمَّنَعَpreventsmasājidaمساجدمَسَٰجِدَ(the) masajidl-lahiاللهٱللَّهِ(of) Allahanأنأَنtoyudh'karaيذكريُذْكَرَbe mentionedfīhāفيهافِيهَاin themus'muhuاسمهٱسْمُهُۥHis name,wasaʿāوسعىوَسَعَىٰand strivesfīفيفِىforkharābihāخرابهاخَرَابِهَآtheir destruction?ulāikaأولئكأُوْلَٰٓئِكَThose!māمامَاNotkānaكانكَانَit islahumلهملَهُمْfor themanأنأَنthatyadkhulūhāيدخلوهايَدْخُلُوهَآthey enter themillāإلاإِلَّاexceptkhāifīnaخائفينخَآئِفِينَ(like) those in fear.lahumلهملَهُمْFor themfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldkhiz'yunخزيخِزْىٌ(is) disgracewalahumولهموَلَهُمْand for themfīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterʿadhābunعذابعَذَابٌ(is) a punishmentʿaẓīmunعظيمعَظِيمٌgreat.And who doth greater wrong than he who forbiddeth the approach to the sanctuaries of Allah lest His name should be mentioned therein, and striveth for their ruin. As for such, it was never meant that they should enter them except in fear. Theirs in the world is ignominy and theirs in the Hereafter is an awful doom.Who does greater wrong than the one who prevents Allah’s name to be mentioned in His mosques and strives for their destruction? Such people do not deserve to enter them except in fear[47]. There is a disgrace for them in this world and a great punishment in the Hereafter.And who are more unjust than those who prevent the name of Allāh from being mentioned [i.e., praised] in His mosques and strive toward their destruction. It is not for them to enter them except in fear. For them in this world is disgrace, and they will have in the Hereafter a great punishment.And who is more unjust than he who forbids that in places for the worship of Allah, Allah's name should be celebrated?-whose zeal is (in fact) to ruin them? It was not fitting that such should themselves enter them except in fear. For them there is nothing but disgrace in this world, and in the world to come, an exceeding torment.
115 وَلِلَّهِ ٱلۡمَشۡرِقُ وَٱلۡمَغۡرِبُۚ فَأَيۡنَمَا تُوَلُّواْ فَثَمَّ وَجۡهُ ٱللَّهِۚ إِنَّ ٱللَّهَ وَٰسِعٌ عَلِيمٞwalillahiوللهوَلِلَّهِAnd for Allahl-mashriquالمشرقٱلْمَشْرِقُ(is) the eastwal-maghribuوالمغربوَٱلْمَغْرِبُand the west,fa-aynamāفأينمافَأَيْنَمَاso wherevertuwallūتولواتُوَلُّواْyou turnfathammaفثمفَثَمَّ[so] therewajhuوجهوَجْهُ(is the) facel-lahiاللهٱللَّهِ(of) Allah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahwāsiʿunواسعوَٰسِعٌ(is) All-Encompassing,ʿalīmunعليمعَلِيمٌAll-Knowing.Unto Allah belong the East and the West, and whithersoever ye turn, there is Allah's Countenance. Lo! Allah is All-Embracing, All-Knowing.To Allah belong the east and the west; wherever you turn, there is the Face of Allah[48]. For Allah is All-Encompassing, All-Knowing.And to Allāh belongs the east and the west. So wherever you [might] turn, there is the Face[37] of Allāh. Indeed, Allāh is all-Encompassing and Knowing.To Allah belong the east and the West: Whithersoever ye turn, there is the presence of Allah. For Allah is all-Pervading, all-Knowing.
116 وَقَالُواْ ٱتَّخَذَ ٱللَّهُ وَلَدٗاۗ سُبۡحَٰنَهُۥۖ بَل لَّهُۥ مَا فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ كُلّٞ لَّهُۥ قَٰنِتُونَwaqālūوقالواوَقَالُواْAnd they said,ittakhadhaاتخذٱتَّخَذَ"has takenl-lahuاللهٱللَّهُAllahwaladanولداوَلَدًاa son."sub'ḥānahuسبحانهسُبْحَٰنَهُۥGlory be to Him!balبلبَلNay,lahuلهلَّهُۥfor Himmāمامَا(is) whatfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.kullunكلكُلٌّAlllahuلهلَّهُۥto Himqānitūnaقانتونقَٰنِتُونَ(are) humbly obedient.And they say: Allah hath taken unto Himself a son. Be He glorified! Nay, but whatsoever is in the heavens and the earth is His. All are subservient unto Him.They say, “Allah has taken a son[49]”. Glory be to Him! Rather, to Him belongs all that is in the heavens and earth – all are devoutly obedient to Him.They say, "Allāh has taken a son." Exalted is He![38] Rather, to Him belongs whatever is in the heavens and the earth. All are devoutly obedient to Him,They say: "Allah hath begotten a son": Glory be to Him.-Nay, to Him belongs all that is in the heavens and on earth: everything renders worship to Him.
117 بَدِيعُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ وَإِذَا قَضَىٰٓ أَمۡرٗا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُbadīʿuبديعبَدِيعُ(The) Originatorl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth!wa-idhāوإذاوَإِذَاAnd whenqaḍāقضىقَضَىٰٓHe decreesamranأمراأَمْرًاa matter,fa-innamāفإنمافَإِنَّمَا[so] onlyyaqūluيقوليَقُولُHe sayslahuلهلَهُۥto itkunكنكُن"Be,"fayakūnuفيكونفَيَكُونُand it becomes.The Originator of the heavens and the earth! When He decreeth a thing, He saith unto it only: Be! and it is.The Originator of the heavens and earth. When He decrees a matter, He only says to it, “Be,” and it is.Originator of the heavens and the earth. When He decrees a matter, He only says to it, "Be," and it is.To Him is due the primal origin of the heavens and the earth: When He decreeth a matter, He saith to it: "Be," and it is.
118 وَقَالَ ٱلَّذِينَ لَا يَعۡلَمُونَ لَوۡلَا يُكَلِّمُنَا ٱللَّهُ أَوۡ تَأۡتِينَآ ءَايَةٞۗ كَذَٰلِكَ قَالَ ٱلَّذِينَ مِن قَبۡلِهِم مِّثۡلَ قَوۡلِهِمۡۘ تَشَٰبَهَتۡ قُلُوبُهُمۡۗ قَدۡ بَيَّنَّا ٱلۡأٓيَٰتِ لِقَوۡمٖ يُوقِنُونَwaqālaوقالوَقَالَAnd saidalladhīnaالذينٱلَّذِينَthose wholāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow,lawlāلولالَوْلَا"Why notyukallimunāيكلمنايُكَلِّمُنَاspeaks to usl-lahuاللهٱللَّهُAllahawأوأَوْortatīnāتأتيناتَأْتِينَآcomes to usāyatunآيةءَايَةٌa sign?"kadhālikaكذلككَذَٰلِكَLike thatqālaقالقَالَsaidalladhīnaالذينٱلَّذِينَthoseminمنمِنfromqablihimقبلهمقَبْلِهِمbefore themmith'laمثلمِّثْلَsimilarqawlihimقولهمقَوْلِهِمْtheir saying.tashābahatتشابهتتَشَٰبَهَتْBecame alikequlūbuhumقلوبهمقُلُوبُهُمْtheir hearts.qadقدقَدْIndeed,bayyannāبينابَيَّنَّاWe have made clearl-āyātiالآياتٱلْءَايَٰتِthe signsliqawminلقوملِقَوْمٍfor peopleyūqinūnaيوقنونيُوقِنُونَ(who) firmly believe.And those who have no knowledge say: Why doth not Allah speak unto us, or some sign come unto us? Even thus, as they now speak, spake those (who were) before them. Their hearts are all alike. We have made clear the revelations for people who are sure.Those who have no knowledge[50] say, “If only Allah would speak to us or a sign be given to us.” Those who came before them said similar words. Their hearts are all alike. We have made the signs clear to people who have sure faith.Those who do not know say, "Why does Allāh not speak to us or there come to us a sign?" Thus spoke those before them like their words. Their hearts resemble each other. We have shown clearly the signs to a people who are certain [in faith].Say those without knowledge: "Why speaketh not Allah unto us? or why cometh not unto us a Sign?" So said the people before them words of similar import. Their hearts are alike. We have indeed made clear the Signs unto any people who hold firmly to Faith (in their hearts).
119 إِنَّآ أَرۡسَلۡنَٰكَ بِٱلۡحَقِّ بَشِيرٗا وَنَذِيرٗاۖ وَلَا تُسۡـَٔلُ عَنۡ أَصۡحَٰبِ ٱلۡجَحِيمِinnāإناإِنَّآIndeed We!arsalnākaأرسلناكأَرْسَلْنَٰكَ[We] have sent youbil-ḥaqiبالحقبِٱلْحَقِّwith the truth,bashīranبشيرابَشِيرًا(as) a bearer of good newswanadhīranونذيراوَنَذِيرًاand (as) a warner.walāولاوَلَاAnd nottus'aluتسألتُسْـَٔلُyou will be askedʿanعنعَنْaboutaṣḥābiأصحابأَصْحَٰبِ(the) companionsl-jaḥīmiالجحيمٱلْجَحِيمِ(of) the blazing Fire.Lo! We have sent thee (O Muhammad) with the truth, a bringer of glad tidings and a warner. And thou wilt not be asked about the owners of hell-fire.We have sent you with the truth [O Prophet] as a bearer of glad tidings and a warner, and you will not be questioned about the people of the Blazing Fire.Indeed, We have sent you, [O Muḥammad], with the truth as a bringer of good tidings and a warner, and you will not be asked about the companions of Hellfire.Verily We have sent thee in truth as a bearer of glad tidings and a warner: But of thee no question shall be asked of the Companions of the Blazing Fire.
120 وَلَن تَرۡضَىٰ عَنكَ ٱلۡيَهُودُ وَلَا ٱلنَّصَٰرَىٰ حَتَّىٰ تَتَّبِعَ مِلَّتَهُمۡۗ قُلۡ إِنَّ هُدَى ٱللَّهِ هُوَ ٱلۡهُدَىٰۗ وَلَئِنِ ٱتَّبَعۡتَ أَهۡوَآءَهُم بَعۡدَ ٱلَّذِي جَآءَكَ مِنَ ٱلۡعِلۡمِ مَا لَكَ مِنَ ٱللَّهِ مِن وَلِيّٖ وَلَا نَصِيرٍwalanولنوَلَنAnd nevertarḍāترضىتَرْضَىٰwill be pleasedʿankaعنكعَنكَwith youl-yahūduاليهودٱلْيَهُودُthe Jewswalāولاوَلَاand [not]l-naṣārāالنصارىٱلنَّصَٰرَىٰthe Christiansḥattāحتىحَتَّىٰuntiltattabiʿaتتبعتَتَّبِعَyou followmillatahumملتهممِلَّتَهُمْtheir religion.qulقلقُلْSay,innaإنإِنَّ"Indeed,hudāهدىهُدَى(the) Guidancel-lahiاللهٱللَّهِ(of) Allah,huwaهوهُوَitl-hudāالهدىٱلْهُدَىٰ(is) the Guidance."wala-iniولئنوَلَئِنِAnd ifittabaʿtaاتبعتٱتَّبَعْتَyou followahwāahumأهواءهمأَهْوَآءَهُمtheir desiresbaʿdaبعدبَعْدَafteralladhīالذيٱلَّذِىwhatjāakaجاءكجَآءَكَhas come to youminaمنمِنَofl-ʿil'miالعلمٱلْعِلْمِthe knowledge,māمامَاnotlakaلكلَكَfor youminaمنمِنَfroml-lahiاللهٱللَّهِAllahminمنمِنanywaliyyinوليوَلِىٍّprotectorwalāولاوَلَاand notnaṣīrinنصيرنَصِيرٍany helper.And the Jews will not be pleased with thee, nor will the Christians, till thou follow their creed. Say: Lo! the guidance of Allah (Himself) is Guidance. And if thou shouldst follow their desires after the knowledge which hath come unto thee, then wouldst thou have from Allah no protecting guardian nor helper.The Jews and the Christians will never be pleased with you until you follow their religion. Say, “The guidance of Allah is the [true] guidance.” If you were to follow their desires after the knowledge that has come to you, then you would have no protector or helper against Allah.And never will the Jews and the Christians approve of you until you follow their religion. Say, "Indeed, the guidance of Allāh is the [only] guidance." If you were to follow their desires after what has come to you of knowledge, you would have against Allāh no protector or helper.Never will the Jews or the Christians be satisfied with thee unless thou follow their form of religion. Say: "The Guidance of Allah,-that is the (only) Guidance." Wert thou to follow their desires after the knowledge which hath reached thee, then wouldst thou find neither Protector nor helper against Allah.
121 ٱلَّذِينَ ءَاتَيۡنَٰهُمُ ٱلۡكِتَٰبَ يَتۡلُونَهُۥ حَقَّ تِلَاوَتِهِۦٓ أُوْلَٰٓئِكَ يُؤۡمِنُونَ بِهِۦۗ وَمَن يَكۡفُرۡ بِهِۦ فَأُوْلَٰٓئِكَ هُمُ ٱلۡخَٰسِرُونَalladhīnaالذينٱلَّذِينَThose,ātaynāhumuآتيناهمءَاتَيْنَٰهُمُWe have given theml-kitābaالكتابٱلْكِتَٰبَthe Bookyatlūnahuيتلونهيَتْلُونَهُۥrecite itḥaqqaحقحَقَّ(as it has the) righttilāwatihiتلاوتهتِلَاوَتِهِۦٓ(of) its recitation.ulāikaأولئكأُوْلَٰٓئِكَThose (people)yu'minūnaيؤمنونيُؤْمِنُونَbelievebihiبهبِهِۦin it.wamanومنوَمَنAnd whoeveryakfurيكفريَكْفُرْdisbelievesbihiبهبِهِۦin it,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen those,humuهمهُمُtheyl-khāsirūnaالخاسرونٱلْخَٰسِرُونَ(are) the losers.Those unto whom We have given the Scripture, who read it with the right reading, those believe in it. And whoso disbelieveth in it, those are they who are the losers.Those to whom We have given the Book recite it as it should be recited, it is they who believe in it. As for those who disbelieve in it, it is they who are the losers.Those to whom We have given the Book recite it with its true recital.[39] They [are the ones who] believe in it. And whoever disbelieves in it - it is they who are the losers.Those to whom We have sent the Book study it as it should be studied: They are the ones that believe therein: Those who reject faith therein,- the loss is their own.
122 يَٰبَنِيٓ إِسۡرَٰٓءِيلَ ٱذۡكُرُواْ نِعۡمَتِيَ ٱلَّتِيٓ أَنۡعَمۡتُ عَلَيۡكُمۡ وَأَنِّي فَضَّلۡتُكُمۡ عَلَى ٱلۡعَٰلَمِينَyābanīيا بنييَٰبَنِىٓO Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israel!udh'kurūاذكرواٱذْكُرُواْRememberniʿ'matiyaنعمتينِعْمَتِىَMy FavorallatīالتيٱلَّتِىٓwhichanʿamtuأنعمتأَنْعَمْتُI bestowedʿalaykumعليكمعَلَيْكُمْupon youwa-annīوأنيوَأَنِّىand that Ifaḍḍaltukumفضلتكمفَضَّلْتُكُمْ[I] preferred youʿalāعلىعَلَىoverl-ʿālamīnaالعالمينٱلْعَٰلَمِينَthe worlds.O Children of Israel! Remember My favour wherewith I favoured you and how I preferred you to (all) creatures.O Children of Israel, remember My blessings that I bestowed upon you, and that I favored you over all other people.O Children of Israel, remember My favor which I have bestowed upon you and that I preferred you over the worlds.O Children of Israel! call to mind the special favour which I bestowed upon you, and that I preferred you to all others (for My Message).
123 وَٱتَّقُواْ يَوۡمٗا لَّا تَجۡزِي نَفۡسٌ عَن نَّفۡسٖ شَيۡـٔٗا وَلَا يُقۡبَلُ مِنۡهَا عَدۡلٞ وَلَا تَنفَعُهَا شَفَٰعَةٞ وَلَا هُمۡ يُنصَرُونَwa-ittaqūواتقواوَٱتَّقُواْAnd fearyawmanيومايَوْمًاa daylāلالَّاnottajzīتجزيتَجْزِىwill availnafsunنفسنَفْسٌa soulʿanعنعَن(of)nafsinنفسنَّفْسٍ(another) soulshayanشيئاشَيْـًٔاanythingwalāولاوَلَاand notyuq'baluيقبليُقْبَلُwill be acceptedmin'hāمنهامِنْهَاfrom itʿadlunعدلعَدْلٌany compensation,walāولاوَلَاand nottanfaʿuhāتنفعهاتَنفَعُهَاwill benefit itshafāʿatunشفاعةشَفَٰعَةٌany intercession,walāولاوَلَاand nothumهمهُمْtheyyunṣarūnaينصرونيُنصَرُونَwill be helped.And guard (yourselves) against a day when no soul will in aught avail another, nor will compensation be accepted from it, nor will intercession be of use to it; nor will they be helped.And beware of the Day when no one will avail another in any way; no compensation will be accepted, and no intercession will benefit it, nor will they be helped.And fear a Day when no soul will suffice for another soul[40] at all, and no compensation will be accepted from it, nor will any intercession benefit it, nor will they be aided.Then guard yourselves against a Day when one soul shall not avail another, nor shall compensation be accepted from her nor shall intercession profit her nor shall anyone be helped (from outside).
124 ۞ وَإِذِ ٱبۡتَلَىٰٓ إِبۡرَٰهِـۧمَ رَبُّهُۥ بِكَلِمَٰتٖ فَأَتَمَّهُنَّۖ قَالَ إِنِّي جَاعِلُكَ لِلنَّاسِ إِمَامٗاۖ قَالَ وَمِن ذُرِّيَّتِيۖ قَالَ لَا يَنَالُ عَهۡدِي ٱلظَّٰلِمِينَwa-idhiوإذوَإِذِAnd whenib'talāابتلىٱبْتَلَىٰٓtriedib'rāhīmaإبراهيمإِبْرَٰهِۦمَIbrahimrabbuhuربهرَبُّهُۥhis Lordbikalimātinبكلماتبِكَلِمَٰتٍwith wordsfa-atammahunnaفأتمهنفَأَتَمَّهُنَّand he fulfilled them,qālaقالقَالَHe said,innīإنيإِنِّى"Indeed Ijāʿilukaجاعلكجَاعِلُكَ(am) the One to make youlilnnāsiللناسلِلنَّاسِfor the mankindimāmanإماماإِمَامًاa leader."qālaقالقَالَHe said,waminومنوَمِن"And fromdhurriyyatīذريتيذُرِّيَّتِىmy offspring?"qālaقالقَالَHe said,lāلالَا"(Does) notyanāluيناليَنَالُreachʿahdīعهديعَهْدِىMy Covenantl-ẓālimīnaالظالمينٱلظَّٰلِمِينَ(to) the wrongdoers."And (remember) when his Lord tried Abraham with (His) commands, and he fulfilled them, He said: Lo! I have appointed thee a leader for mankind. (Abraham) said: And of my offspring (will there be leaders)? He said: My covenant includeth not wrong-doers.And [remember] when Abraham was tested by his Lord with certain words, which he fulfilled[51]. Allah said, “I will make you a leader for mankind.” He said, “And from among my descendants?” Allah said, “My covenant does not include the wrongdoers.”And [mention, O Muḥammad], when Abraham was tried by his Lord with words [i.e., commands] and he fulfilled them. [Allāh] said, "Indeed, I will make you a leader for the people." [Abraham] said, "And of my descendants?" [Allāh] said, "My covenant does not include the wrongdoers."And remember that Abraham was tried by his Lord with certain commands, which he fulfilled: He said: "I will make thee an Imam to the Nations." He pleaded: "And also (Imams) from my offspring!" He answered: "But My Promise is not within the reach of evil-doers."
125 وَإِذۡ جَعَلۡنَا ٱلۡبَيۡتَ مَثَابَةٗ لِّلنَّاسِ وَأَمۡنٗا وَٱتَّخِذُواْ مِن مَّقَامِ إِبۡرَٰهِـۧمَ مُصَلّٗىۖ وَعَهِدۡنَآ إِلَىٰٓ إِبۡرَٰهِـۧمَ وَإِسۡمَٰعِيلَ أَن طَهِّرَا بَيۡتِيَ لِلطَّآئِفِينَ وَٱلۡعَٰكِفِينَ وَٱلرُّكَّعِ ٱلسُّجُودِwa-idhوإذوَإِذْAnd whenjaʿalnāجعلناجَعَلْنَاWe madel-baytaالبيتٱلْبَيْتَthe Housemathābatanمثابةمَثَابَةًa place of returnlilnnāsiللناسلِّلنَّاسِfor mankindwa-amnanوأمناوَأَمْنًاand (a place of) securitywa-ittakhidhūواتخذواوَٱتَّخِذُواْand (said), "Takeminمنمِن[from]maqāmiمقاممَّقَامِ(the) standing placeib'rāhīmaإبراهيمإِبْرَٰهِۦمَ(of) Ibrahim,muṣallanمصلىمُصَلًّى(as) a place of prayer."waʿahid'nāوعهدناوَعَهِدْنَآAnd We made a covenantilāإلىإِلَىٰٓwithib'rāhīmaإبراهيمإِبْرَٰهِۦمَIbrahimwa-is'māʿīlaوإسماعيلوَإِسْمَٰعِيلَand Ishmaelanأنأَن[that],ṭahhirāطهراطَهِّرَا"[You both] purifybaytiyaبيتيبَيْتِىَMy Houselilṭṭāifīnaللطائفينلِلطَّآئِفِينَfor those who circumambulatewal-ʿākifīnaوالعاكفينوَٱلْعَٰكِفِينَand those who seclude themselves for devotion and prayerwal-rukaʿiوالركعوَٱلرُّكَّعِand those who bow downl-sujūdiالسجودٱلسُّجُودِand those who prostrate."And when We made the House (at Makka) a resort for mankind and sanctuary, (saying): Take as your place of worship the place where Abraham stood (to pray). And We imposed a duty upon Abraham and Ishmael, (saying): Purify My house for those who go around and those who meditate therein and those who bow down and prostrate themselves (in worship).And [remember] when We made the House [i.e., Ka‘bah] a focal point and a sanctuary for the people. “[O believers], take the Station of Abraham as a place for prayer.” We charged Abraham and Ishmael to purify My House for those who perform circumambulation[52] or stay for worship, or those who bow down and prostrate.And [mention] when We made the House [i.e., the Kaʿbah] a place of return for the people and [a place of] security. And take, [O believers], from the standing place of Abraham a place of prayer. And We charged Abraham and Ishmael, [saying], "Purify My House for those who perform ṭawāf[41] and those who are staying [there] for worship and those who bow and prostrate [in prayer]."Remember We made the House a place of assembly for men and a place of safety; and take ye the station of Abraham as a place of prayer; and We covenanted with Abraham and Isma'il, that they should sanctify My House for those who compass it round, or use it as a retreat, or bow, or prostrate themselves (therein in prayer).
126 وَإِذۡ قَالَ إِبۡرَٰهِـۧمُ رَبِّ ٱجۡعَلۡ هَٰذَا بَلَدًا ءَامِنٗا وَٱرۡزُقۡ أَهۡلَهُۥ مِنَ ٱلثَّمَرَٰتِ مَنۡ ءَامَنَ مِنۡهُم بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِۚ قَالَ وَمَن كَفَرَ فَأُمَتِّعُهُۥ قَلِيلٗا ثُمَّ أَضۡطَرُّهُۥٓ إِلَىٰ عَذَابِ ٱلنَّارِۖ وَبِئۡسَ ٱلۡمَصِيرُwa-idhوإذوَإِذْAnd whenqālaقالقَالَsaidib'rāhīmuإبراهيمإِبْرَٰهِۦمُIbrahim,rabbiربرَبِّ"My Lordij'ʿalاجعلٱجْعَلْmakehādhāهذاهَٰذَاthisbaladanبلدابَلَدًاa cityāminanآمناءَامِنًاsecurewa-ur'zuqوارزقوَٱرْزُقْand provideahlahuأهلهأَهْلَهُۥits peopleminaمنمِنَwithl-thamarātiالثمراتٱلثَّمَرَٰتِfruits,manمنمَنْ(to) whoeverāmanaآمنءَامَنَbelievedmin'humمنهممِنْهُمfrom thembil-lahiباللهبِٱللَّهِin Allahwal-yawmiواليوموَٱلْيَوْمِand the Dayl-ākhiriالآخرٱلْءَاخِرِthe Last,"qālaقالقَالَHe said,wamanومنوَمَن"And whoeverkafaraكفركَفَرَdisbelieved,fa-umattiʿuhuفأمتعهفَأُمَتِّعُهُۥ[then] I will grant him enjoymentqalīlanقليلاقَلِيلًاa little;thummaثمثُمَّthenaḍṭarruhuأضطرهأَضْطَرُّهُۥٓI will force himilāإلىإِلَىٰtoʿadhābiعذابعَذَابِ(the) punishmentl-nāriالنارٱلنَّارِ(of) the Fire,wabi'saوبئسوَبِئْسَand evill-maṣīruالمصيرٱلْمَصِيرُ(is) the destination.And when Abraham prayed: My Lord! Make this a region of security and bestow upon its people fruits, such of them as believe in Allah and the Last Day, He answered: As for him who disbelieveth, I shall leave him in contentment for a while, then I shall compel him to the doom of Fire - a hapless journey's end!And [remember] when Abraham said, “My Lord, make this city [of Makkah] a sanctuary and provide its people with fruits – those among them who believe in Allah and the Last Day.” [Allah] said, “As for those who disbelieve, I will grant them enjoyment for a short while, then I will force them into the punishment of the Fire. What a terrible destination!”And [mention] when Abraham said, "My Lord, make this a secure city and provide its people with fruits - whoever of them believes in Allāh and the Last Day." [Allāh] said, "And whoever disbelieves - I will grant him enjoyment for a little; then I will force him to the punishment of the Fire, and wretched is the destination."And remember Abraham said: "My Lord, make this a City of Peace, and feed its people with fruits,-such of them as believe in Allah and the Last Day." He said: "(Yea), and such as reject Faith,-for a while will I grant them their pleasure, but will soon drive them to the torment of Fire,- an evil destination (indeed)!"
127 وَإِذۡ يَرۡفَعُ إِبۡرَٰهِـۧمُ ٱلۡقَوَاعِدَ مِنَ ٱلۡبَيۡتِ وَإِسۡمَٰعِيلُ رَبَّنَا تَقَبَّلۡ مِنَّآۖ إِنَّكَ أَنتَ ٱلسَّمِيعُ ٱلۡعَلِيمُwa-idhوإذوَإِذْAnd whenyarfaʿuيرفعيَرْفَعُ(was) raisingib'rāhīmuإبراهيمإِبْرَٰهِۦمُIbrahiml-qawāʿidaالقواعدٱلْقَوَاعِدَthe foundationsminaمنمِنَofl-baytiالبيتٱلْبَيْتِthe Housewa-is'māʿīluوإسماعيلوَإِسْمَٰعِيلُand Ishmael,rabbanāربنارَبَّنَا(saying), "Our Lord!taqabbalتقبلتَقَبَّلْAcceptminnāمنامِنَّآfrom us.innakaإنكإِنَّكَIndeed You!antaأنتأَنتَ[You] (are)l-samīʿuالسميعٱلسَّمِيعُthe All-Hearing,l-ʿalīmuالعليمٱلْعَلِيمُthe All-Knowing.And when Abraham and Ishmael were raising the foundations of the House, (Abraham prayed): Our Lord! Accept from us (this duty). Lo! Thou, only Thou, art the Hearer, the Knower.And [remember] when Abraham was raising the foundations of the House and Ishmael, [saying], “Our Lord, accept this from us, for You are the All-Hearing, the All-Knowing.And [mention] when Abraham was raising the foundations of the House and [with him] Ishmael, [saying], "Our Lord, accept [this] from us. Indeed, You are the Hearing,[42] the Knowing.[43]And remember Abraham and Isma'il raised the foundations of the House (With this prayer): "Our Lord! Accept (this service) from us: For Thou art the All-Hearing, the All-knowing.
128 رَبَّنَا وَٱجۡعَلۡنَا مُسۡلِمَيۡنِ لَكَ وَمِن ذُرِّيَّتِنَآ أُمَّةٗ مُّسۡلِمَةٗ لَّكَ وَأَرِنَا مَنَاسِكَنَا وَتُبۡ عَلَيۡنَآۖ إِنَّكَ أَنتَ ٱلتَّوَّابُ ٱلرَّحِيمُrabbanāربنارَبَّنَاOur Lord!wa-ij'ʿalnāواجعلناوَٱجْعَلْنَا[and] Make usmus'limayniمسلمينمُسْلِمَيْنِboth submissivelakaلكلَكَto You.waminومنوَمِنAnd fromdhurriyyatināذريتناذُرِّيَّتِنَآour offspringummatanأمةأُمَّةًa communitymus'limatanمسلمةمُّسْلِمَةًsubmissivelakaلكلَّكَto You.wa-arināوأرناوَأَرِنَاAnd show usmanāsikanāمناسكنامَنَاسِكَنَاour ways of worshipwatubوتبوَتُبْand turnʿalaynāعليناعَلَيْنَآto us.innakaإنكإِنَّكَIndeed You!antaأنتأَنتَ[You] (are)l-tawābuالتوابٱلتَّوَّابُthe Oft-returning,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful.Our Lord! And make us submissive unto Thee and of our seed a nation submissive unto Thee, and show us our ways of worship, and relent toward us. Lo! Thou, only Thou, art the Relenting, the Merciful.Our Lord, make us both submitted to You and from our descendants a nation submitted to You; and show us our rituals[53] and accept our repentance. You are the Accepter of Repentance, Most Merciful.Our Lord, and make us Muslims [in submission] to You and from our descendants a Muslim nation [in submission] to You. And show us our rites [of worship] and accept our repentance. Indeed, You are the Accepting of Repentance, the Merciful."Our Lord! make of us Muslims, bowing to Thy (Will), and of our progeny a people Muslim, bowing to Thy (will); and show us our place for the celebration of (due) rites; and turn unto us (in Mercy); for Thou art the Oft-Returning, Most Merciful.
129 رَبَّنَا وَٱبۡعَثۡ فِيهِمۡ رَسُولٗا مِّنۡهُمۡ يَتۡلُواْ عَلَيۡهِمۡ ءَايَٰتِكَ وَيُعَلِّمُهُمُ ٱلۡكِتَٰبَ وَٱلۡحِكۡمَةَ وَيُزَكِّيهِمۡۖ إِنَّكَ أَنتَ ٱلۡعَزِيزُ ٱلۡحَكِيمُrabbanāربنارَبَّنَاOur Lord!wa-ib'ʿathوابعثوَٱبْعَثْ[And] raise upfīhimفيهمفِيهِمْin themrasūlanرسولارَسُولًاa Messengermin'humمنهممِّنْهُمْfrom themyatlūيتلويَتْلُواْ(who) will reciteʿalayhimعليهمعَلَيْهِمْto themāyātikaآياتكءَايَٰتِكَYour Verseswayuʿallimuhumuويعلمهموَيُعَلِّمُهُمُand will teach theml-kitābaالكتابٱلْكِتَٰبَthe Bookwal-ḥik'mataوالحكمةوَٱلْحِكْمَةَand the wisdomwayuzakkīhimويزكيهموَيُزَكِّيهِمْand purify them.innakaإنكإِنَّكَIndeed You!antaأنتأَنتَYou (are)l-ʿazīzuالعزيزٱلْعَزِيزُthe All-Mightyl-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise."Our Lord! And raise up in their midst a messenger from among them who shall recite unto them Thy revelations, and shall instruct them in the Scripture and in wisdom and shall make them grow. Lo! Thou, only Thou, art the Mighty, Wise.Our Lord, send among them a messenger[54] to recite to them Your revelations, teach them the Book and wisdom, and purify them. You are the All-Mighty, the All-Wise.”Our Lord, and send among them a messenger from themselves who will recite to them Your verses and teach them the Book and wisdom and purify them. Indeed, You are the Exalted in Might,[44] the Wise.""Our Lord! send amongst them a Messenger of their own, who shall rehearse Thy Signs to them and instruct them in scripture and wisdom, and sanctify them: For Thou art the Exalted in Might, the Wise."
130 وَمَن يَرۡغَبُ عَن مِّلَّةِ إِبۡرَٰهِـۧمَ إِلَّا مَن سَفِهَ نَفۡسَهُۥۚ وَلَقَدِ ٱصۡطَفَيۡنَٰهُ فِي ٱلدُّنۡيَاۖ وَإِنَّهُۥ فِي ٱلۡأٓخِرَةِ لَمِنَ ٱلصَّٰلِحِينَwamanومنوَمَنAnd whoyarghabuيرغبيَرْغَبُwill turn awayʿanعنعَنfrommillatiملةمِّلَّةِ(the) religionib'rāhīmaإبراهيمإِبْرَٰهِۦمَ(of) Ibrahimillāإلاإِلَّاexceptmanمنمَنwhosafihaسفهسَفِهَfoolednafsahuنفسهنَفْسَهُۥhimself?walaqadiولقدوَلَقَدِAnd indeediṣ'ṭafaynāhuاصطفيناهٱصْطَفَيْنَٰهُWe chose himfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe world,wa-innahuوإنهوَإِنَّهُۥand indeed he,fīفيفِىin,l-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterlaminaلمنلَمِنَsurely (will be) amongl-ṣāliḥīnaالصالحينٱلصَّٰلِحِينَthe righteous.And who forsaketh the religion of Abraham save him who befooleth himself? Verily We chose him in the world, and lo! in the Hereafter he is among the righteous.Who would forsake the religion of Abraham[55] except a fool! We have chosen him in this world, and in the Hereafter he will be among the righteous.And who would be averse to the religion of Abraham except one who makes a fool of himself. And We had chosen him in this world, and indeed he, in the Hereafter, will be among the righteous.And who turns away from the religion of Abraham but such as debase their souls with folly? Him We chose and rendered pure in this world: And he will be in the Hereafter in the ranks of the Righteous.
131 إِذۡ قَالَ لَهُۥ رَبُّهُۥٓ أَسۡلِمۡۖ قَالَ أَسۡلَمۡتُ لِرَبِّ ٱلۡعَٰلَمِينَidhإذإِذْWhenqālaقالقَالَsaidlahuلهلَهُۥto himrabbuhuربهرَبُّهُۥٓhis Lordaslimأسلمأَسْلِمْ"Submit (yourself),"qālaقالقَالَhe said,aslamtuأسلمتأَسْلَمْتُ"I (have) submitted (myself)lirabbiلربلِرَبِّto (the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds."When his Lord said unto him: Surrender! he said: I have surrendered to the Lord of the Worlds.When his Lord said to him, “Submit[56],” he said, “I have submitted to the Lord of the worlds.”When his Lord said to him, "Submit," he said, "I have submitted [in Islām][45] to the Lord of the worlds."Behold! his Lord said to him: "Bow (thy will to Me):" He said: "I bow (my will) to the Lord and Cherisher of the Universe."
132 وَوَصَّىٰ بِهَآ إِبۡرَٰهِـۧمُ بَنِيهِ وَيَعۡقُوبُ يَٰبَنِيَّ إِنَّ ٱللَّهَ ٱصۡطَفَىٰ لَكُمُ ٱلدِّينَ فَلَا تَمُوتُنَّ إِلَّا وَأَنتُم مُّسۡلِمُونَwawaṣṣāووصىوَوَصَّىٰAnd enjoinedbihāبهابِهَآ[it]ib'rāhīmuإبراهيمإِبْرَٰهِۦمُIbrahimbanīhiبنيهبَنِيهِ(upon) his sonswayaʿqūbuويعقوبوَيَعْقُوبُand Yaqub,yābaniyyaيا بنييَٰبَنِىَّ"O my sons!innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahiṣ'ṭafāاصطفىٱصْطَفَىٰhas chosenlakumuلكملَكُمُfor youl-dīnaالدينٱلدِّينَthe religion,falāفلافَلَاso nottamūtunnaتموتنتَمُوتُنَّ(should) you dieillāإلاإِلَّاexceptwa-antumوأنتموَأَنتُمwhile youmus'limūnaمسلمونمُّسْلِمُونَ(are) submissive."The same did Abraham enjoin upon his sons, and also Jacob, (saying): O my sons! Lo! Allah hath chosen for you the (true) religion; therefore die not save as men who have surrendered (unto Him).This was enjoined by Abraham and Jacob to their offspring, “O my children, Allah has chosen for you this religion; so do not die except as Muslims.”And Abraham instructed his sons [to do the same] and [so did] Jacob, [saying], "O my sons, indeed Allāh has chosen for you this religion, so do not die except while you are Muslims."And this was the legacy that Abraham left to his sons, and so did Jacob; "Oh my sons! Allah hath chosen the Faith for you; then die not except in the Faith of Islam."
133 أَمۡ كُنتُمۡ شُهَدَآءَ إِذۡ حَضَرَ يَعۡقُوبَ ٱلۡمَوۡتُ إِذۡ قَالَ لِبَنِيهِ مَا تَعۡبُدُونَ مِنۢ بَعۡدِيۖ قَالُواْ نَعۡبُدُ إِلَٰهَكَ وَإِلَٰهَ ءَابَآئِكَ إِبۡرَٰهِـۧمَ وَإِسۡمَٰعِيلَ وَإِسۡحَٰقَ إِلَٰهٗا وَٰحِدٗا وَنَحۡنُ لَهُۥ مُسۡلِمُونَamأمأَمْOrkuntumكنتمكُنتُمْwere youshuhadāaشهداءشُهَدَآءَwitnessesidhإذإِذْwhenḥaḍaraحضرحَضَرَcame toyaʿqūbaيعقوبيَعْقُوبَYaqubl-mawtuالموتٱلْمَوْتُ[the] death,idhإذإِذْwhenqālaقالقَالَhe saidlibanīhiلبنيهلِبَنِيهِto his sons,māمامَا"Whattaʿbudūnaتعبدونتَعْبُدُونَwill you worshipminمنمِنۢfrombaʿdīبعديبَعْدِىafter me?"qālūقالواقَالُواْThey said,naʿbuduنعبدنَعْبُدُ"We will worshipilāhakaإلهكإِلَٰهَكَyour Godwa-ilāhaوإلهوَإِلَٰهَand (the) Godābāikaآبائكءَابَآئِكَ(of) your forefathers,ib'rāhīmaإبراهيمإِبْرَٰهِۦمَIbrahimwa-is'māʿīlaوإسماعيلوَإِسْمَٰعِيلَand Ishmaelwa-is'ḥāqaوإسحاقوَإِسْحَٰقَand Isaac -ilāhanإلهاإِلَٰهًاGodwāḥidanواحداوَٰحِدًاOne.wanaḥnuونحنوَنَحْنُAnd welahuلهلَهُۥto Himmus'limūnaمسلمونمُسْلِمُونَ(are) submissive."Or were ye present when death came to Jacob, when he said unto his sons: What will ye worship after me? They said: We shall worship thy god, the god of thy fathers, Abraham and Ishmael and Isaac, One Allah, and unto Him we have surrendered.Or were you present when death approached Jacob, when he said to his children, “What will you worship after me”? They said, “We will worship your God and the God of your fathers – Abraham, Ishmael[57], and Isaac – the One God. And to Him we submit.”Or were you witnesses when death approached Jacob, when he said to his sons, "What will you worship after me?" They said, "We will worship your God and the God of your fathers, Abraham and Ishmael and Isaac - one God.[46] And we are Muslims [in submission] to Him."Were ye witnesses when death appeared before Jacob? Behold, he said to his sons: "What will ye worship after me?" They said: "We shall worship Thy god and the god of thy fathers, of Abraham, Isma'il and Isaac,- the one (True) Allah: To Him we bow (in Islam)."
134 تِلۡكَ أُمَّةٞ قَدۡ خَلَتۡۖ لَهَا مَا كَسَبَتۡ وَلَكُم مَّا كَسَبۡتُمۡۖ وَلَا تُسۡـَٔلُونَ عَمَّا كَانُواْ يَعۡمَلُونَtil'kaتلكتِلْكَThisummatunأمةأُمَّةٌ(was) a communityqadقدقَدْ(which)khalatخلتخَلَتْhas passed away,lahāلهالَهَاfor itmāمامَاwhatkasabatكسبتكَسَبَتْit earnedwalakumولكموَلَكُمand for youmāمامَّاwhatkasabtumكسبتمكَسَبْتُمْyou have earned.walāولاوَلَاAnd nottus'alūnaتسألونتُسْـَٔلُونَyou will be askedʿammāعماعَمَّاabout whatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo.Those are a people who have passed away. Theirs is that which they earned, and yours is that which ye earn. And ye will not be asked of what they used to do.That was a nation that has passed on; they will have what they earned and you will have what you earned, and you will not be questioned concerning what they used to do.That was a nation which has passed on. It will have [the consequence of] what it earned, and you will have what you have earned. And you will not be asked about what they used to do.That was a people that hath passed away. They shall reap the fruit of what they did, and ye of what ye do! Of their merits there is no question in your case!
135 وَقَالُواْ كُونُواْ هُودًا أَوۡ نَصَٰرَىٰ تَهۡتَدُواْۗ قُلۡ بَلۡ مِلَّةَ إِبۡرَٰهِـۧمَ حَنِيفٗاۖ وَمَا كَانَ مِنَ ٱلۡمُشۡرِكِينَwaqālūوقالواوَقَالُواْAnd they said,kūnūكونواكُونُواْ"BehūdanهوداهُودًاJewsawأوأَوْornaṣārāنصارىنَصَٰرَىٰChristians,tahtadūتهتدواتَهْتَدُواْ(then) you will be guided."qulقلقُلْSay,balبلبَلْ"Nay,millataملةمِلَّةَ(the) religionib'rāhīmaإبراهيمإِبْرَٰهِۦمَ(of) Ibrahim,ḥanīfanحنيفاحَنِيفًا(the) upright;wamāوماوَمَاand notkānaكانكَانَhe wasminaمنمِنَofl-mush'rikīnaالمشركينٱلْمُشْرِكِينَthose who associated partners (with Allah)."And they say: Be Jews or Christians, then ye will be rightly guided. Say (unto them, O Muhammad): Nay, but (we follow) the religion of Abraham, the upright, and he was not of the idolaters.They say, “Be Jews or Christians to be guided.” Say, “Rather [we follow] the religion of Abraham, the monotheist, and he was not one of the polytheists[58].”They say, "Be Jews or Christians [so] you will be guided." Say, "Rather, [we follow] the religion of Abraham, inclining toward truth, and he was not of the polytheists."[47]They say: "Become Jews or Christians if ye would be guided (To salvation)." Say thou: "Nay! (I would rather) the Religion of Abraham the True, and he joined not gods with Allah."
136 قُولُوٓاْ ءَامَنَّا بِٱللَّهِ وَمَآ أُنزِلَ إِلَيۡنَا وَمَآ أُنزِلَ إِلَىٰٓ إِبۡرَٰهِـۧمَ وَإِسۡمَٰعِيلَ وَإِسۡحَٰقَ وَيَعۡقُوبَ وَٱلۡأَسۡبَاطِ وَمَآ أُوتِيَ مُوسَىٰ وَعِيسَىٰ وَمَآ أُوتِيَ ٱلنَّبِيُّونَ مِن رَّبِّهِمۡ لَا نُفَرِّقُ بَيۡنَ أَحَدٖ مِّنۡهُمۡ وَنَحۡنُ لَهُۥ مُسۡلِمُونَqūlūقولواقُولُوٓاْSay,āmannāآمناءَامَنَّا"We have believedbil-lahiباللهبِٱللَّهِin Allahwamāوماوَمَآand whatunzilaأنزلأُنزِلَ(is) revealedilaynāإليناإِلَيْنَاto uswamāوماوَمَآand whatunzilaأنزلأُنزِلَwas revealedilāإلىإِلَىٰٓtoib'rāhīmaإبراهيمإِبْرَٰهِۦمَIbrahimwa-is'māʿīlaوإسماعيلوَإِسْمَٰعِيلَand Ishmaelwa-is'ḥāqaوإسحاقوَإِسْحَٰقَand Isaacwayaʿqūbaويعقوبوَيَعْقُوبَand Yaqubwal-asbāṭiوالأسباطوَٱلْأَسْبَاطِand the descendants,wamāوماوَمَآand whatūtiyaأوتيأُوتِىَwas givenmūsāموسىمُوسَىٰ(to) Musawaʿīsāوعيسىوَعِيسَىٰand Isawamāوماوَمَآand whatūtiyaأوتيأُوتِىَwas givenl-nabiyūnaالنبيونٱلنَّبِيُّونَ(to) the Prophetsminمنمِنfromrabbihimربهمرَّبِّهِمْtheir Lord.lāلالَاNotnufarriquنفرقنُفَرِّقُwe make distinctionbaynaبينبَيْنَbetweenaḥadinأحدأَحَدٍanymin'humمنهممِّنْهُمْof them.wanaḥnuونحنوَنَحْنُAnd welahuلهلَهُۥto Himmus'limūnaمسلمونمُسْلِمُونَ(are) submissive."Say (O Muslims): We believe in Allah and that which is revealed unto us and that which was revealed unto Abraham, and Ishmael, and Isaac, and Jacob, and the tribes, and that which Moses and Jesus received, and that which the prophets received from their Lord. We make no distinction between any of them, and unto Him we have surrendered.Say [O believers], “We believe in Allah and what has been sent down to us; and what was sent down to Abraham, Ishmael, Isaac, Jacob, and the descendants [of Jacob][59]; and what was given to Moses and Jesus; and what was given to the prophets from their Lord. We make no distinction between any of them, and to Him we have submitted.”Say, [O believers], "We have believed in Allāh and what has been revealed to us and what has been revealed to Abraham and Ishmael and Isaac and Jacob and the Descendants [al-Asbāṭ][48] and what was given to Moses and Jesus and what was given to the prophets from their Lord. We make no distinction between any of them, and we are Muslims [in submission] to Him."Say ye: "We believe in Allah, and the revelation given to us, and to Abraham, Isma'il, Isaac, Jacob, and the Tribes, and that given to Moses and Jesus, and that given to (all) prophets from their Lord: We make no difference between one and another of them: And we bow to Allah (in Islam)."
137 فَإِنۡ ءَامَنُواْ بِمِثۡلِ مَآ ءَامَنتُم بِهِۦ فَقَدِ ٱهۡتَدَواْۖ وَّإِن تَوَلَّوۡاْ فَإِنَّمَا هُمۡ فِي شِقَاقٖۖ فَسَيَكۡفِيكَهُمُ ٱللَّهُۚ وَهُوَ ٱلسَّمِيعُ ٱلۡعَلِيمُfa-inفإنفَإِنْSo ifāmanūآمنواءَامَنُواْthey believe[d]bimith'liبمثلبِمِثْلِin (the) likemāمامَآ(of) whatāmantumآمنتمءَامَنتُمyou have believedbihiبهبِهِۦin [it],faqadiفقدفَقَدِthen indeed,ih'tadawاهتدواٱهْتَدَواْthey are (rightly) guided.wa-inوإنوَّإِنBut iftawallawتولواتَوَلَّوْاْthey turn away,fa-innamāفإنمافَإِنَّمَاthen onlyhumهمهُمْtheyfīفيفِى(are) inshiqāqinشقاقشِقَاقٍdissension.fasayakfīkahumuفسيكفيكهمفَسَيَكْفِيكَهُمُSo will suffice you against theml-lahuاللهٱللَّهُAllah,wahuwaوهووَهُوَand Hel-samīʿuالسميعٱلسَّمِيعُ(is) the All-Hearing,l-ʿalīmuالعليمٱلْعَلِيمُthe All-Knowing.And if they believe in the like of that which ye believe, then are they rightly guided. But if they turn away, then are they in schism, and Allah will suffice thee (for defence) against them. He is the Hearer, the Knower.If they believe as you have believed, then they are guided. But if they turn away, then they are in plain dissension. Allah will suffice you against them, and He is the All-Hearing, the All-Knowing.So if they believe in the same as you believe in, then they have been [rightly] guided; but if they turn away, they are only in dissension, and Allāh will be sufficient for you against them. And He is the Hearing, the Knowing.So if they believe as ye believe, they are indeed on the right path; but if they turn back, it is they who are in schism; but Allah will suffice thee as against them, and He is the All-Hearing, the All-Knowing.
138 صِبۡغَةَ ٱللَّهِ وَمَنۡ أَحۡسَنُ مِنَ ٱللَّهِ صِبۡغَةٗۖ وَنَحۡنُ لَهُۥ عَٰبِدُونَṣib'ghataصبغةصِبْغَةَ(The) color (religion)l-lahiاللهٱللَّهِ(of) Allah!wamanومنوَمَنْAnd whoaḥsanuأحسنأَحْسَنُ(is) betterminaمنمِنَthanl-lahiاللهٱللَّهِAllahṣib'ghatanصبغةصِبْغَةًat coloring?wanaḥnuونحنوَنَحْنُAnd welahuلهلَهُۥto Himʿābidūnaعابدونعَٰبِدُونَ(are) worshippers.(We take our) colour from Allah, and who is better than Allah at colouring. We are His worshippers.This is the natural religion[60] of Allah. Who is better than Allah in [enjoining a] religion? And it is He Whom we worship.[And say, "Ours is] the religion of Allāh. And who is better than Allāh in [ordaining] religion? And we are worshippers of Him."(Our religion is) the Baptism of Allah: And who can baptize better than Allah? And it is He Whom we worship.
139 قُلۡ أَتُحَآجُّونَنَا فِي ٱللَّهِ وَهُوَ رَبُّنَا وَرَبُّكُمۡ وَلَنَآ أَعۡمَٰلُنَا وَلَكُمۡ أَعۡمَٰلُكُمۡ وَنَحۡنُ لَهُۥ مُخۡلِصُونَqulقلقُلْSay,atuḥājjūnanāأتحاجونناأَتُحَآجُّونَنَا"Do you argue with usfīفيفِىaboutl-lahiاللهٱللَّهِAllahwahuwaوهووَهُوَwhile Herabbunāربنارَبُّنَا(is) our Lordwarabbukumوربكموَرَبُّكُمْand your Lord?walanāولناوَلَنَآAnd for usaʿmālunāأعمالناأَعْمَٰلُنَا(are) our deedswalakumولكموَلَكُمْand for youaʿmālukumأعمالكمأَعْمَٰلُكُمْ(are) your deedswanaḥnuونحنوَنَحْنُand welahuلهلَهُۥto Himmukh'liṣūnaمخلصونمُخْلِصُونَ(are) sincere.Say (unto the People of the Scripture): Dispute ye with us concerning Allah when He is our Lord and your Lord? Ours are our works and yours your works. We look to Him alone.Say, “Do you [People of the Book] argue with us concerning Allah, when He is our Lord and your Lord? We are responsible for our deeds and you for yours, and we are sincerely devoted to Him.Say, [O Muḥammad], "Do you argue with us about Allāh while He is our Lord and your Lord? For us are our deeds, and for you are your deeds. And we are sincere [in deed and intention] to Him."Say: Will ye dispute with us about Allah, seeing that He is our Lord and your Lord; that we are responsible for our doings and ye for yours; and that We are sincere (in our faith) in Him?
140 أَمۡ تَقُولُونَ إِنَّ إِبۡرَٰهِـۧمَ وَإِسۡمَٰعِيلَ وَإِسۡحَٰقَ وَيَعۡقُوبَ وَٱلۡأَسۡبَاطَ كَانُواْ هُودًا أَوۡ نَصَٰرَىٰۗ قُلۡ ءَأَنتُمۡ أَعۡلَمُ أَمِ ٱللَّهُۗ وَمَنۡ أَظۡلَمُ مِمَّن كَتَمَ شَهَٰدَةً عِندَهُۥ مِنَ ٱللَّهِۗ وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا تَعۡمَلُونَamأمأَمْOrtaqūlūnaتقولونتَقُولُونَ(do) you sayinnaإنإِنَّthatib'rāhīmaإبراهيمإِبْرَٰهِۦمَIbrahimwa-is'māʿīlaوإسماعيلوَإِسْمَٰعِيلَand Ishmaelwa-is'ḥāqaوإسحاقوَإِسْحَٰقَand Isaacwayaʿqūbaويعقوبوَيَعْقُوبَand Yaqubwal-asbāṭaوالأسباطوَٱلْأَسْبَاطَand the descendantskānūكانواكَانُواْwerehūdanهوداهُودًاJewsawأوأَوْornaṣārāنصارىنَصَٰرَىٰChristians?"qulقلقُلْSay,a-antumأأنتمءَأَنتُمْ"Are youaʿlamuأعلمأَعْلَمُbetter knowingamiأمأَمِorl-lahuاللهٱللَّهُ(is) Allah?"wamanومنوَمَنْAnd whoaẓlamuأظلمأَظْلَمُ(is) more unjustmimmanممنمِمَّنthan (the one) whokatamaكتمكَتَمَconcealedshahādatanشهادةشَهَٰدَةًa testimonyʿindahuعندهعِندَهُۥ(that) he hasminaمنمِنَfroml-lahiاللهٱللَّهِAllah?wamāوماوَمَاAnd notl-lahuاللهٱللَّهُ(is) Allahbighāfilinبغافلبِغَٰفِلٍunawareʿammāعماعَمَّاof whattaʿmalūnaتعملونتَعْمَلُونَyou do.Or say ye that Abraham, and Ishmael, and Isaac, and Jacob, and the tribes were Jews or Christians? Say: Do ye know best, or doth Allah? And who is more unjust than he who hideth a testimony which he hath received from Allah? Allah is not unaware of what ye do.Or do you say that Abraham, Ishmael, Isaac, Jacob, and the descendants [of Jacob] were Jews or Christians?” Say, “Are you more knowledgeable or Allah?” Who does greater wrong than the one who hides a testimony he has from Allah? But Allah is not unaware of what you do.Or do you say that Abraham and Ishmael and Isaac and Jacob and the Descendants were Jews or Christians? Say, "Are you more knowing or is Allāh?" And who is more unjust than one who conceals a testimony[49] he has from Allāh? And Allāh is not unaware of what you do.Or do ye say that Abraham, Isma'il Isaac, Jacob and the Tribes were Jews or Christians? Say: Do ye know better than Allah? Ah! who is more unjust than those who conceal the testimony they have from Allah? but Allah is not unmindful of what ye do!
141 تِلۡكَ أُمَّةٞ قَدۡ خَلَتۡۖ لَهَا مَا كَسَبَتۡ وَلَكُم مَّا كَسَبۡتُمۡۖ وَلَا تُسۡـَٔلُونَ عَمَّا كَانُواْ يَعۡمَلُونَtil'kaتلكتِلْكَThisummatunأمةأُمَّةٌ(was) a communityqadقدقَدْ(which)khalatخلتخَلَتْhas passed away,lahāلهالَهَاfor itmāمامَاwhatkasabatكسبتكَسَبَتْit earnedwalakumولكموَلَكُمand for youmāمامَّاwhatkasabtumكسبتمكَسَبْتُمْyou have earned.walāولاوَلَاAnd nottus'alūnaتسألونتُسْـَٔلُونَyou will be askedʿammāعماعَمَّاabout whatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo.Those are a people who have passed away; theirs is that which they earned and yours that which ye earn. And ye will not be asked of what they used to do.That was a nation that has passed on; they will have what they earned and you will have what you earned, and you will not be questioned concerning what they used to do.That is a nation which has passed on. It will have [the consequence of] what it earned, and you will have what you have earned. And you will not be asked about what they used to do.That was a people that hath passed away. They shall reap the fruit of what they did, and ye of what ye do! Of their merits there is no question in your case:
ﱆ
75 ۞ أَفَتَطْمَعُونَ أَن يُؤْمِنُوا لَكُمْ وَقَدْ كَانَ فَرِيقٌ مِّنْهُمْ يَسْمَعُونَ كَلَامَ اللَّهِ ثُمَّ يُحَرِّفُونَهُ مِن بَعْدِ مَا عَقَلُوهُ وَهُمْ يَعْلَمُونَ
76 وَإِذَا لَقُوا الَّذِينَ آمَنُوا قَالُوا آمَنَّا وَإِذَا خَلَا بَعْضُهُمْ إِلَىٰ بَعْضٍ قَالُوا أَتُحَدِّثُونَهُم بِمَا فَتَحَ اللَّهُ عَلَيْكُمْ لِيُحَاجُّوكُم بِهِ عِندَ رَبِّكُمْ أَفَلَا تَعْقِلُونَ
77 أَوَلَا يَعْلَمُونَ أَنَّ اللَّهَ يَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ
78 وَمِنْهُمْ أُمِّيُّونَ لَا يَعْلَمُونَ الْكِتَابَ إِلَّا أَمَانِيَّ وَإِنْ هُمْ إِلَّا يَظُنُّونَ
79 فَوَيْلٌ لِّلَّذِينَ يَكْتُبُونَ الْكِتَابَ بِأَيْدِيهِمْ ثُمَّ يَقُولُونَ هَٰذَا مِنْ عِندِ اللَّهِ لِيَشْتَرُوا بِهِ ثَمَنًا قَلِيلًا فَوَيْلٌ لَّهُم مِّمَّا كَتَبَتْ أَيْدِيهِمْ وَوَيْلٌ لَّهُم مِّمَّا يَكْسِبُونَ
80 وَقَالُوا لَن تَمَسَّنَا النَّارُ إِلَّا أَيَّامًا مَّعْدُودَةً قُلْ أَتَّخَذْتُمْ عِندَ اللَّهِ عَهْدًا فَلَن يُخْلِفَ اللَّهُ عَهْدَهُ أَمْ تَقُولُونَ عَلَى اللَّهِ مَا لَا تَعْلَمُونَ
81 بَلَىٰ مَن كَسَبَ سَيِّئَةً وَأَحَاطَتْ بِهِ خَطِيئَتُهُ فَأُولَٰئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ
82 وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ أُولَٰئِكَ أَصْحَابُ الْجَنَّةِ هُمْ فِيهَا خَالِدُونَ
83 وَإِذْ أَخَذْنَا مِيثَاقَ بَنِي إِسْرَائِيلَ لَا تَعْبُدُونَ إِلَّا اللَّهَ وَبِالْوَالِدَيْنِ إِحْسَانًا وَذِي الْقُرْبَىٰ وَالْيَتَامَىٰ وَالْمَسَاكِينِ وَقُولُوا لِلنَّاسِ حُسْنًا وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ ثُمَّ تَوَلَّيْتُمْ إِلَّا قَلِيلًا مِّنكُمْ وَأَنتُم مُّعْرِضُونَ
84 وَإِذْ أَخَذْنَا مِيثَاقَكُمْ لَا تَسْفِكُونَ دِمَاءَكُمْ وَلَا تُخْرِجُونَ أَنفُسَكُم مِّن دِيَارِكُمْ ثُمَّ أَقْرَرْتُمْ وَأَنتُمْ تَشْهَدُونَ
85 ثُمَّ أَنتُمْ هَٰؤُلَاءِ تَقْتُلُونَ أَنفُسَكُمْ وَتُخْرِجُونَ فَرِيقًا مِّنكُم مِّن دِيَارِهِمْ تَظَاهَرُونَ عَلَيْهِم بِالْإِثْمِ وَالْعُدْوَانِ وَإِن يَأْتُوكُمْ أُسَارَىٰ تُفَادُوهُمْ وَهُوَ مُحَرَّمٌ عَلَيْكُمْ إِخْرَاجُهُمْ أَفَتُؤْمِنُونَ بِبَعْضِ الْكِتَابِ وَتَكْفُرُونَ بِبَعْضٍ فَمَا جَزَاءُ مَن يَفْعَلُ ذَٰلِكَ مِنكُمْ إِلَّا خِزْيٌ فِي الْحَيَاةِ الدُّنْيَا وَيَوْمَ الْقِيَامَةِ يُرَدُّونَ إِلَىٰ أَشَدِّ الْعَذَابِ وَمَا اللَّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ
86 أُولَٰئِكَ الَّذِينَ اشْتَرَوُا الْحَيَاةَ الدُّنْيَا بِالْآخِرَةِ فَلَا يُخَفَّفُ عَنْهُمُ الْعَذَابُ وَلَا هُمْ يُنصَرُونَ
87 وَلَقَدْ آتَيْنَا مُوسَى الْكِتَابَ وَقَفَّيْنَا مِن بَعْدِهِ بِالرُّسُلِ وَآتَيْنَا عِيسَى ابْنَ مَرْيَمَ الْبَيِّنَاتِ وَأَيَّدْنَاهُ بِرُوحِ الْقُدُسِ أَفَكُلَّمَا جَاءَكُمْ رَسُولٌ بِمَا لَا تَهْوَىٰ أَنفُسُكُمُ اسْتَكْبَرْتُمْ فَفَرِيقًا كَذَّبْتُمْ وَفَرِيقًا تَقْتُلُونَ
88 وَقَالُوا قُلُوبُنَا غُلْفٌ بَل لَّعَنَهُمُ اللَّهُ بِكُفْرِهِمْ فَقَلِيلًا مَّا يُؤْمِنُونَ
89 وَلَمَّا جَاءَهُمْ كِتَابٌ مِّنْ عِندِ اللَّهِ مُصَدِّقٌ لِّمَا مَعَهُمْ وَكَانُوا مِن قَبْلُ يَسْتَفْتِحُونَ عَلَى الَّذِينَ كَفَرُوا فَلَمَّا جَاءَهُم مَّا عَرَفُوا كَفَرُوا بِهِ فَلَعْنَةُ اللَّهِ عَلَى الْكَافِرِينَ
90 بِئْسَمَا اشْتَرَوْا بِهِ أَنفُسَهُمْ أَن يَكْفُرُوا بِمَا أَنزَلَ اللَّهُ بَغْيًا أَن يُنَزِّلَ اللَّهُ مِن فَضْلِهِ عَلَىٰ مَن يَشَاءُ مِنْ عِبَادِهِ فَبَاءُوا بِغَضَبٍ عَلَىٰ غَضَبٍ وَلِلْكَافِرِينَ عَذَابٌ مُّهِينٌ
91 وَإِذَا قِيلَ لَهُمْ آمِنُوا بِمَا أَنزَلَ اللَّهُ قَالُوا نُؤْمِنُ بِمَا أُنزِلَ عَلَيْنَا وَيَكْفُرُونَ بِمَا وَرَاءَهُ وَهُوَ الْحَقُّ مُصَدِّقًا لِّمَا مَعَهُمْ قُلْ فَلِمَ تَقْتُلُونَ أَنبِيَاءَ اللَّهِ مِن قَبْلُ إِن كُنتُم مُّؤْمِنِينَ
92 ۞ وَلَقَدْ جَاءَكُم مُّوسَىٰ بِالْبَيِّنَاتِ ثُمَّ اتَّخَذْتُمُ الْعِجْلَ مِن بَعْدِهِ وَأَنتُمْ ظَالِمُونَ
93 وَإِذْ أَخَذْنَا مِيثَاقَكُمْ وَرَفَعْنَا فَوْقَكُمُ الطُّورَ خُذُوا مَا آتَيْنَاكُم بِقُوَّةٍ وَاسْمَعُوا قَالُوا سَمِعْنَا وَعَصَيْنَا وَأُشْرِبُوا فِي قُلُوبِهِمُ الْعِجْلَ بِكُفْرِهِمْ قُلْ بِئْسَمَا يَأْمُرُكُم بِهِ إِيمَانُكُمْ إِن كُنتُم مُّؤْمِنِينَ
94 قُلْ إِن كَانَتْ لَكُمُ الدَّارُ الْآخِرَةُ عِندَ اللَّهِ خَالِصَةً مِّن دُونِ النَّاسِ فَتَمَنَّوُا الْمَوْتَ إِن كُنتُمْ صَادِقِينَ
95 وَلَن يَتَمَنَّوْهُ أَبَدًا بِمَا قَدَّمَتْ أَيْدِيهِمْ وَاللَّهُ عَلِيمٌ بِالظَّالِمِينَ
96 وَلَتَجِدَنَّهُمْ أَحْرَصَ النَّاسِ عَلَىٰ حَيَاةٍ وَمِنَ الَّذِينَ أَشْرَكُوا يَوَدُّ أَحَدُهُمْ لَوْ يُعَمَّرُ أَلْفَ سَنَةٍ وَمَا هُوَ بِمُزَحْزِحِهِ مِنَ الْعَذَابِ أَن يُعَمَّرَ وَاللَّهُ بَصِيرٌ بِمَا يَعْمَلُونَ
97 قُلْ مَن كَانَ عَدُوًّا لِّجِبْرِيلَ فَإِنَّهُ نَزَّلَهُ عَلَىٰ قَلْبِكَ بِإِذْنِ اللَّهِ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ وَهُدًى وَبُشْرَىٰ لِلْمُؤْمِنِينَ
98 مَن كَانَ عَدُوًّا لِّلَّهِ وَمَلَائِكَتِهِ وَرُسُلِهِ وَجِبْرِيلَ وَمِيكَالَ فَإِنَّ اللَّهَ عَدُوٌّ لِّلْكَافِرِينَ
99 وَلَقَدْ أَنزَلْنَا إِلَيْكَ آيَاتٍ بَيِّنَاتٍ وَمَا يَكْفُرُ بِهَا إِلَّا الْفَاسِقُونَ
100 أَوَكُلَّمَا عَاهَدُوا عَهْدًا نَّبَذَهُ فَرِيقٌ مِّنْهُم بَلْ أَكْثَرُهُمْ لَا يُؤْمِنُونَ
101 وَلَمَّا جَاءَهُمْ رَسُولٌ مِّنْ عِندِ اللَّهِ مُصَدِّقٌ لِّمَا مَعَهُمْ نَبَذَ فَرِيقٌ مِّنَ الَّذِينَ أُوتُوا الْكِتَابَ كِتَابَ اللَّهِ وَرَاءَ ظُهُورِهِمْ كَأَنَّهُمْ لَا يَعْلَمُونَ
102 وَاتَّبَعُوا مَا تَتْلُو الشَّيَاطِينُ عَلَىٰ مُلْكِ سُلَيْمَانَ وَمَا كَفَرَ سُلَيْمَانُ وَلَٰكِنَّ الشَّيَاطِينَ كَفَرُوا يُعَلِّمُونَ النَّاسَ السِّحْرَ وَمَا أُنزِلَ عَلَى الْمَلَكَيْنِ بِبَابِلَ هَارُوتَ وَمَارُوتَ وَمَا يُعَلِّمَانِ مِنْ أَحَدٍ حَتَّىٰ يَقُولَا إِنَّمَا نَحْنُ فِتْنَةٌ فَلَا تَكْفُرْ فَيَتَعَلَّمُونَ مِنْهُمَا مَا يُفَرِّقُونَ بِهِ بَيْنَ الْمَرْءِ وَزَوْجِهِ وَمَا هُم بِضَارِّينَ بِهِ مِنْ أَحَدٍ إِلَّا بِإِذْنِ اللَّهِ وَيَتَعَلَّمُونَ مَا يَضُرُّهُمْ وَلَا يَنفَعُهُمْ وَلَقَدْ عَلِمُوا لَمَنِ اشْتَرَاهُ مَا لَهُ فِي الْآخِرَةِ مِنْ خَلَاقٍ وَلَبِئْسَ مَا شَرَوْا بِهِ أَنفُسَهُمْ لَوْ كَانُوا يَعْلَمُونَ
103 وَلَوْ أَنَّهُمْ آمَنُوا وَاتَّقَوْا لَمَثُوبَةٌ مِّنْ عِندِ اللَّهِ خَيْرٌ لَّوْ كَانُوا يَعْلَمُونَ
104 يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَقُولُوا رَاعِنَا وَقُولُوا انظُرْنَا وَاسْمَعُوا وَلِلْكَافِرِينَ عَذَابٌ أَلِيمٌ
105 مَّا يَوَدُّ الَّذِينَ كَفَرُوا مِنْ أَهْلِ الْكِتَابِ وَلَا الْمُشْرِكِينَ أَن يُنَزَّلَ عَلَيْكُم مِّنْ خَيْرٍ مِّن رَّبِّكُمْ وَاللَّهُ يَخْتَصُّ بِرَحْمَتِهِ مَن يَشَاءُ وَاللَّهُ ذُو الْفَضْلِ الْعَظِيمِ
106 ۞ مَا نَنسَخْ مِنْ آيَةٍ أَوْ نُنسِهَا نَأْتِ بِخَيْرٍ مِّنْهَا أَوْ مِثْلِهَا أَلَمْ تَعْلَمْ أَنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ
107 أَلَمْ تَعْلَمْ أَنَّ اللَّهَ لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ وَمَا لَكُم مِّن دُونِ اللَّهِ مِن وَلِيٍّ وَلَا نَصِيرٍ
108 أَمْ تُرِيدُونَ أَن تَسْأَلُوا رَسُولَكُمْ كَمَا سُئِلَ مُوسَىٰ مِن قَبْلُ وَمَن يَتَبَدَّلِ الْكُفْرَ بِالْإِيمَانِ فَقَدْ ضَلَّ سَوَاءَ السَّبِيلِ
109 وَدَّ كَثِيرٌ مِّنْ أَهْلِ الْكِتَابِ لَوْ يَرُدُّونَكُم مِّن بَعْدِ إِيمَانِكُمْ كُفَّارًا حَسَدًا مِّنْ عِندِ أَنفُسِهِم مِّن بَعْدِ مَا تَبَيَّنَ لَهُمُ الْحَقُّ فَاعْفُوا وَاصْفَحُوا حَتَّىٰ يَأْتِيَ اللَّهُ بِأَمْرِهِ إِنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ
110 وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ وَمَا تُقَدِّمُوا لِأَنفُسِكُم مِّنْ خَيْرٍ تَجِدُوهُ عِندَ اللَّهِ إِنَّ اللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌ
111 وَقَالُوا لَن يَدْخُلَ الْجَنَّةَ إِلَّا مَن كَانَ هُودًا أَوْ نَصَارَىٰ تِلْكَ أَمَانِيُّهُمْ قُلْ هَاتُوا بُرْهَانَكُمْ إِن كُنتُمْ صَادِقِينَ
112 بَلَىٰ مَنْ أَسْلَمَ وَجْهَهُ لِلَّهِ وَهُوَ مُحْسِنٌ فَلَهُ أَجْرُهُ عِندَ رَبِّهِ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
113 وَقَالَتِ الْيَهُودُ لَيْسَتِ النَّصَارَىٰ عَلَىٰ شَيْءٍ وَقَالَتِ النَّصَارَىٰ لَيْسَتِ الْيَهُودُ عَلَىٰ شَيْءٍ وَهُمْ يَتْلُونَ الْكِتَابَ كَذَٰلِكَ قَالَ الَّذِينَ لَا يَعْلَمُونَ مِثْلَ قَوْلِهِمْ فَاللَّهُ يَحْكُمُ بَيْنَهُمْ يَوْمَ الْقِيَامَةِ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَ
114 وَمَنْ أَظْلَمُ مِمَّن مَّنَعَ مَسَاجِدَ اللَّهِ أَن يُذْكَرَ فِيهَا اسْمُهُ وَسَعَىٰ فِي خَرَابِهَا أُولَٰئِكَ مَا كَانَ لَهُمْ أَن يَدْخُلُوهَا إِلَّا خَائِفِينَ لَهُمْ فِي الدُّنْيَا خِزْيٌ وَلَهُمْ فِي الْآخِرَةِ عَذَابٌ عَظِيمٌ
115 وَلِلَّهِ الْمَشْرِقُ وَالْمَغْرِبُ فَأَيْنَمَا تُوَلُّوا فَثَمَّ وَجْهُ اللَّهِ إِنَّ اللَّهَ وَاسِعٌ عَلِيمٌ
116 وَقَالُوا اتَّخَذَ اللَّهُ وَلَدًا سُبْحَانَهُ بَل لَّهُ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ كُلٌّ لَّهُ قَانِتُونَ
117 بَدِيعُ السَّمَاوَاتِ وَالْأَرْضِ وَإِذَا قَضَىٰ أَمْرًا فَإِنَّمَا يَقُولُ لَهُ كُن فَيَكُونُ
118 وَقَالَ الَّذِينَ لَا يَعْلَمُونَ لَوْلَا يُكَلِّمُنَا اللَّهُ أَوْ تَأْتِينَا آيَةٌ كَذَٰلِكَ قَالَ الَّذِينَ مِن قَبْلِهِم مِّثْلَ قَوْلِهِمْ تَشَابَهَتْ قُلُوبُهُمْ قَدْ بَيَّنَّا الْآيَاتِ لِقَوْمٍ يُوقِنُونَ
119 إِنَّا أَرْسَلْنَاكَ بِالْحَقِّ بَشِيرًا وَنَذِيرًا وَلَا تُسْأَلُ عَنْ أَصْحَابِ الْجَحِيمِ
120 وَلَن تَرْضَىٰ عَنكَ الْيَهُودُ وَلَا النَّصَارَىٰ حَتَّىٰ تَتَّبِعَ مِلَّتَهُمْ قُلْ إِنَّ هُدَى اللَّهِ هُوَ الْهُدَىٰ وَلَئِنِ اتَّبَعْتَ أَهْوَاءَهُم بَعْدَ الَّذِي جَاءَكَ مِنَ الْعِلْمِ مَا لَكَ مِنَ اللَّهِ مِن وَلِيٍّ وَلَا نَصِيرٍ
121 الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَتْلُونَهُ حَقَّ تِلَاوَتِهِ أُولَٰئِكَ يُؤْمِنُونَ بِهِ وَمَن يَكْفُرْ بِهِ فَأُولَٰئِكَ هُمُ الْخَاسِرُونَ
122 يَا بَنِي إِسْرَائِيلَ اذْكُرُوا نِعْمَتِيَ الَّتِي أَنْعَمْتُ عَلَيْكُمْ وَأَنِّي فَضَّلْتُكُمْ عَلَى الْعَالَمِينَ
123 وَاتَّقُوا يَوْمًا لَّا تَجْزِي نَفْسٌ عَن نَّفْسٍ شَيْئًا وَلَا يُقْبَلُ مِنْهَا عَدْلٌ وَلَا تَنفَعُهَا شَفَاعَةٌ وَلَا هُمْ يُنصَرُونَ
124 ۞ وَإِذِ ابْتَلَىٰ إِبْرَاهِيمَ رَبُّهُ بِكَلِمَاتٍ فَأَتَمَّهُنَّ قَالَ إِنِّي جَاعِلُكَ لِلنَّاسِ إِمَامًا قَالَ وَمِن ذُرِّيَّتِي قَالَ لَا يَنَالُ عَهْدِي الظَّالِمِينَ
125 وَإِذْ جَعَلْنَا الْبَيْتَ مَثَابَةً لِّلنَّاسِ وَأَمْنًا وَاتَّخِذُوا مِن مَّقَامِ إِبْرَاهِيمَ مُصَلًّى وَعَهِدْنَا إِلَىٰ إِبْرَاهِيمَ وَإِسْمَاعِيلَ أَن طَهِّرَا بَيْتِيَ لِلطَّائِفِينَ وَالْعَاكِفِينَ وَالرُّكَّعِ السُّجُودِ
126 وَإِذْ قَالَ إِبْرَاهِيمُ رَبِّ اجْعَلْ هَٰذَا بَلَدًا آمِنًا وَارْزُقْ أَهْلَهُ مِنَ الثَّمَرَاتِ مَنْ آمَنَ مِنْهُم بِاللَّهِ وَالْيَوْمِ الْآخِرِ قَالَ وَمَن كَفَرَ فَأُمَتِّعُهُ قَلِيلًا ثُمَّ أَضْطَرُّهُ إِلَىٰ عَذَابِ النَّارِ وَبِئْسَ الْمَصِيرُ
127 وَإِذْ يَرْفَعُ إِبْرَاهِيمُ الْقَوَاعِدَ مِنَ الْبَيْتِ وَإِسْمَاعِيلُ رَبَّنَا تَقَبَّلْ مِنَّا إِنَّكَ أَنتَ السَّمِيعُ الْعَلِيمُ
128 رَبَّنَا وَاجْعَلْنَا مُسْلِمَيْنِ لَكَ وَمِن ذُرِّيَّتِنَا أُمَّةً مُّسْلِمَةً لَّكَ وَأَرِنَا مَنَاسِكَنَا وَتُبْ عَلَيْنَا إِنَّكَ أَنتَ التَّوَّابُ الرَّحِيمُ
129 رَبَّنَا وَابْعَثْ فِيهِمْ رَسُولًا مِّنْهُمْ يَتْلُو عَلَيْهِمْ آيَاتِكَ وَيُعَلِّمُهُمُ الْكِتَابَ وَالْحِكْمَةَ وَيُزَكِّيهِمْ إِنَّكَ أَنتَ الْعَزِيزُ الْحَكِيمُ
130 وَمَن يَرْغَبُ عَن مِّلَّةِ إِبْرَاهِيمَ إِلَّا مَن سَفِهَ نَفْسَهُ وَلَقَدِ اصْطَفَيْنَاهُ فِي الدُّنْيَا وَإِنَّهُ فِي الْآخِرَةِ لَمِنَ الصَّالِحِينَ
131 إِذْ قَالَ لَهُ رَبُّهُ أَسْلِمْ قَالَ أَسْلَمْتُ لِرَبِّ الْعَالَمِينَ
132 وَوَصَّىٰ بِهَا إِبْرَاهِيمُ بَنِيهِ وَيَعْقُوبُ يَا بَنِيَّ إِنَّ اللَّهَ اصْطَفَىٰ لَكُمُ الدِّينَ فَلَا تَمُوتُنَّ إِلَّا وَأَنتُم مُّسْلِمُونَ
133 أَمْ كُنتُمْ شُهَدَاءَ إِذْ حَضَرَ يَعْقُوبَ الْمَوْتُ إِذْ قَالَ لِبَنِيهِ مَا تَعْبُدُونَ مِن بَعْدِي قَالُوا نَعْبُدُ إِلَٰهَكَ وَإِلَٰهَ آبَائِكَ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ إِلَٰهًا وَاحِدًا وَنَحْنُ لَهُ مُسْلِمُونَ
134 تِلْكَ أُمَّةٌ قَدْ خَلَتْ لَهَا مَا كَسَبَتْ وَلَكُم مَّا كَسَبْتُمْ وَلَا تُسْأَلُونَ عَمَّا كَانُوا يَعْمَلُونَ
135 وَقَالُوا كُونُوا هُودًا أَوْ نَصَارَىٰ تَهْتَدُوا قُلْ بَلْ مِلَّةَ إِبْرَاهِيمَ حَنِيفًا وَمَا كَانَ مِنَ الْمُشْرِكِينَ
136 قُولُوا آمَنَّا بِاللَّهِ وَمَا أُنزِلَ إِلَيْنَا وَمَا أُنزِلَ إِلَىٰ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطِ وَمَا أُوتِيَ مُوسَىٰ وَعِيسَىٰ وَمَا أُوتِيَ النَّبِيُّونَ مِن رَّبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّنْهُمْ وَنَحْنُ لَهُ مُسْلِمُونَ
137 فَإِنْ آمَنُوا بِمِثْلِ مَا آمَنتُم بِهِ فَقَدِ اهْتَدَوا وَّإِن تَوَلَّوْا فَإِنَّمَا هُمْ فِي شِقَاقٍ فَسَيَكْفِيكَهُمُ اللَّهُ وَهُوَ السَّمِيعُ الْعَلِيمُ
138 صِبْغَةَ اللَّهِ وَمَنْ أَحْسَنُ مِنَ اللَّهِ صِبْغَةً وَنَحْنُ لَهُ عَابِدُونَ
139 قُلْ أَتُحَاجُّونَنَا فِي اللَّهِ وَهُوَ رَبُّنَا وَرَبُّكُمْ وَلَنَا أَعْمَالُنَا وَلَكُمْ أَعْمَالُكُمْ وَنَحْنُ لَهُ مُخْلِصُونَ
140 أَمْ تَقُولُونَ إِنَّ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطَ كَانُوا هُودًا أَوْ نَصَارَىٰ قُلْ أَأَنتُمْ أَعْلَمُ أَمِ اللَّهُ وَمَنْ أَظْلَمُ مِمَّن كَتَمَ شَهَادَةً عِندَهُ مِنَ اللَّهِ وَمَا اللَّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ
141 تِلْكَ أُمَّةٌ قَدْ خَلَتْ لَهَا مَا كَسَبَتْ وَلَكُم مَّا كَسَبْتُمْ وَلَا تُسْأَلُونَ عَمَّا كَانُوا يَعْمَلُونَ
ﱆ
75 ۞ أَفَتَطْمَعُونَ أَن يُؤْمِنُواْ لَكُمْ وَقَدْ كَانَ فَرِيقَ مِّنْهُمْ يَسْمَعُونَ كَلَٰمَ ٱللَّهِ ثُمَّ يُحَرِّفُونَهُ مِنۢ بَعْدِ مَا عَقَلُوهُ وَهُمْ يَعْلَمُونَafataṭmaʿūnaأفتطمعونأَفَتَطْمَعُونَDo you hopeanأنأَنthatyu'minūيؤمنوايُؤْمِنُواْthey will believelakumلكملَكُمْ[for] youwaqadوقدوَقَدْwhile indeedkānaكانكَانَ(there) has beenfarīqunفريقفَرِيقٌa partymin'humمنهممِّنْهُمْof them,yasmaʿūnaيسمعونيَسْمَعُونَ(who used to) hearkalāmaكلامكَلَٰمَ(the) wordsl-lahiاللهٱللَّهِ(of) Allah,thummaثمثُمَّthenyuḥarrifūnahuيحرفونهيُحَرِّفُونَهُthey distort itminمنمِنۢfrombaʿdiبعدبَعْدِaftermāمامَا[what]ʿaqalūhuعقلوهعَقَلُوهُthey understood it,wahumوهموَهُمْwhile theyyaʿlamūnaيعلمونيَعْلَمُونَknow?Have ye any hope that they will be true to you when a party of them used to listen to the word of Allah, then used to change it, after they had understood it, knowingly?Do you [O believers] hope that they would respond to your call to believe, while a party of them used to hear the word of Allah[35] then distort it knowingly after understanding it?Do you covet [the hope, O believers], that they would believe for you while a party of them used to hear the words of Allāh and then distort it [i.e., the Torah] after they had understood it while they were knowing?Can ye (o ye men of Faith) entertain the hope that they will believe in you?- Seeing that a party of them heard the Word of Allah, and perverted it knowingly after they understood it.
76 وَإِذَا لَقُواْ ٱلَّذِينَ ءَامَنُواْ قَالُوٓاْ ءَامَنَّا وَإِذَا خَلَا بَعْضُهُمْ إِلَىٰ بَعْضٖ قَالُوٓاْ أَتُحَدِّثُونَهُم بِمَا فَتَحَ ٱللَّهُ عَلَيْكُمْ لِيُحَآجُّوكُم بِهِۦ عِندَ رَبِّكُمْۚ أَفَلَا تَعْقِلُونَwa-idhāوإذاوَإِذَاAnd whenlaqūلقوالَقُواْthey meetalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieve[d],qālūقالواقَالُوٓاْthey say,āmannāآمناءَامَنَّا"We have believed."wa-idhāوإذاوَإِذَاBut whenkhalāخلاخَلَاmeet in privatebaʿḍuhumبعضهمبَعْضُهُمْsome of themilāإلىإِلَىٰwithbaʿḍinبعضبَعْضٍsome (others),qālūقالواقَالُوٓاْthey say,atuḥaddithūnahumأتحدثونهمأَتُحَدِّثُونَهُم"Do you tell thembimāبمابِمَاwhatfataḥaفتحفَتَحَhasl-lahuاللهٱللَّهُAllahʿalaykumعليكمعَلَيْكُمْto youliyuḥājjūkumليحاجوكملِيُحَآجُّوكُمso that they argue with youbihiبهبِهِۦtherewithʿindaعندعِندَbeforerabbikumربكمرَبِّكُمْyour Lord?afalāأفلاأَفَلَاThen do (you) nottaʿqilūnaتعقلونتَعْقِلُونَunderstand?"And when they fall in with those who believe, they say: We believe. But when they go apart one with another they say: Prate ye to them of that which Allah hath disclosed to you that they may contend with you before your Lord concerning it? Have ye then no sense?And when they meet the believers they say, “We believe.” But when they[36] meet one another in private they say, “Are you telling them what Allah has revealed to you [about Mohammad], so that they may argue against you before your Lord? Have you no sense?”And when they meet those who believe, they say, "We have believed"; but when they are alone with one another, they say, "Do you talk to them about what Allāh has revealed to you so they can argue with you about it before your Lord?" Then will you not reason?Behold! when they meet the men of Faith, they say: "We believe": But when they meet each other in private, they say: "Shall you tell them what Allah hath revealed to you, that they may engage you in argument about it before your Lord?"- Do ye not understand (their aim)?
77 أَوَلَا يَعْلَمُونَ أَنَّ ٱللَّهَ يَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَawalāأولاأَوَلَاDo notyaʿlamūnaيعلمونيَعْلَمُونَthey knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahyaʿlamuيعلميَعْلَمُknowsmāمامَاwhatyusirrūnaيسرونيُسِرُّونَthey concealwamāوماوَمَاand whatyuʿ'linūnaيعلنونيُعْلِنُونَthey declare?Are they then unaware that Allah knoweth that which they keep hidden and that which they proclaim?Do they not know that Allah knows what they conceal and what they reveal?But do they not know that Allāh knows what they conceal and what they declare?Know they not that Allah knoweth what they conceal and what they reveal?
78 وَمِنْهُمْ أُمِّيُّونَ لَا يَعْلَمُونَ ٱلْكِتَٰبَ إِلَّآ أَمَانِيَّ وَإِنْ هُمْ إِلَّا يَظُنُّونَwamin'humومنهموَمِنْهُمْAnd among themummiyyūnaأميونأُمِّيُّونَ(are) unlettered ones,lāلالَا(who) do notyaʿlamūnaيعلمونيَعْلَمُونَknowl-kitābaالكتابٱلْكِتَٰبَthe bookillāإلاإِلَّآexceptamāniyyaأمانيأَمَانِىَّwishful thinkingwa-inوإنوَإِنْand nothumهمهُمْtheyillāإلاإِلَّا(do anything) exceptyaẓunnūnaيظنونيَظُنُّونَguess.Among them are unlettered folk who know the Scripture not except from hearsay. They but guess.And among them, there are illiterate people, who know nothing of the Scripture except wishful thinking, and they do nothing but guesswork.And among them are unlettered ones who do not know the Scripture except [indulgement in] wishful thinking, but they are only assuming.And there are among them illiterates, who know not the Book, but (see therein their own) desires, and they do nothing but conjecture.
79 فَوَيْلَ لِّلَّذِينَ يَكْتُبُونَ ٱلْكِتَٰبَ بِأَيْدِيهِمْ ثُمَّ يَقُولُونَ هَٰذَا مِنْ عِندِ ٱللَّهِ لِيَشْتَرُواْ بِهِۦ ثَمَنٗا قَلِيلٗاۖ فَوَيْلَ لَّهُم مِّمَّا كَتَبَتْ أَيْدِيهِمْ وَوَيْلَ لَّهُم مِّمَّا يَكْسِبُونَfawaylunفويلفَوَيْلٌSo woelilladhīnaللذينلِّلَّذِينَto those whoyaktubūnaيكتبونيَكْتُبُونَwritel-kitābaالكتابٱلْكِتَٰبَthe bookbi-aydīhimبأيديهمبِأَيْدِيهِمْwith their (own) handsthummaثمثُمَّthen,yaqūlūnaيقولونيَقُولُونَthey say,hādhāهذاهَٰذَا"Thisminمنمِنْ(is)ʿindiعندعِندِfroml-lahiاللهٱللَّهِAllah,"liyashtarūليشتروالِيَشْتَرُواْto barterbihiبهبِهِۦwith itthamananثمناثَمَنًا(for) a priceqalīlanقليلاقَلِيلًاlittle.fawaylunفويلفَوَيْلٌSo woelahumلهملَّهُمto themmimmāممامِّمَّاfor whatkatabatكتبتكَتَبَتْhave writtenaydīhimأيديهمأَيْدِيهِمْtheir handswawaylunوويلوَوَيْلٌand woelahumلهملَّهُمto themmimmāممامِّمَّاfor whatyaksibūnaيكسبونيَكْسِبُونَthey earn.Therefore woe be unto those who write the Scripture with their hands and then say, "This is from Allah," that they may purchase a small gain therewith. Woe unto them for that their hands have written, and woe unto them for that they earn thereby.So woe to those who write the Scripture with their own hands, and then say, “This is from Allah,” in order to trade it for a small price. Woe to them for what their hands have written, and woe to them for what they earn.So woe[32] to those who write the "scripture" with their own hands, then say, "This is from Allāh," in order to exchange it for a small price. Woe to them for what their hands have written and woe to them for what they earn.Then woe to those who write the Book with their own hands, and then say:"This is from Allah," to traffic with it for miserable price!- Woe to them for what their hands do write, and for the gain they make thereby.
80 وَقَالُواْ لَن تَمَسَّنَا ٱلنَّارُ إِلَّآ أَيَّامٗا مَّعْدُودَةٗۚ قُلْ أَتَّخَذْتُمْ عِندَ ٱللَّهِ عَهْدٗا فَلَن يُخْلِفَ ٱللَّهُ عَهْدَهُٓۖ أَمْ تَقُولُونَ عَلَى ٱللَّهِ مَا لَا تَعْلَمُونَwaqālūوقالواوَقَالُواْAnd they say,lanلنلَن"Nevertamassanāتمسناتَمَسَّنَاwill touch usl-nāruالنارٱلنَّارُthe Fireillāإلاإِلَّآexceptayyāmanأياماأَيَّامًا(for) daysmaʿdūdatanمعدودةمَّعْدُودَةًnumbered."qulقلقُلْSay,attakhadhtumأتخذتمأَتَّخَذْتُمْ"Have you takenʿindaعندعِندَfroml-lahiاللهٱللَّهِAllahʿahdanعهداعَهْدًاa covenant,falanفلنفَلَنso neveryukh'lifaيخلفيُخْلِفَwill breakl-lahuاللهٱللَّهُAllahʿahdahuعهدهعَهْدَهُٓHis Covenant?amأمأَمْOrtaqūlūnaتقولونتَقُولُونَ(do) you sayʿalāعلىعَلَىagainstl-lahiاللهٱللَّهِAllahmāمامَاwhatlāلالَاnottaʿlamūnaتعلمونتَعْلَمُونَyou know?"And they say: The Fire (of punishment) will not touch us save for a certain number of days. Say: Have ye received a covenant from Allah - truly Allah will not break His covenant - or tell ye concerning Allah that which ye know not?And they say, “The Fire will never touch us except for a few days.” Say, “Have you taken a covenant from Allah; for Allah will never break His covenant, or are you saying about Allah what you do not know?”And they say, "Never will the Fire touch us, except for [a few] numbered days." Say, "Have you taken a covenant with Allāh? For Allāh will never break His covenant. Or do you say about Allāh that which you do not know?"And they say: "The Fire shall not touch us but for a few numbered days:" Say: "Have ye taken a promise from Allah, for He never breaks His promise? or is it that ye say of Allah what ye do not know?"
81 بَلَىٰۚ مَن كَسَبَ سَيِّئَةٗ وَأَحَٰطَتْ بِهِۦ خَطِيٓـَٔتُهُ فَأُوْلَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِۖ هُمْ فِيهَا خَٰلِدُونَbalāبلىبَلَىٰYes,manمنمَنwhoeverkasabaكسبكَسَبَearnedsayyi-atanسيئةسَيِّئَةًevilwa-aḥāṭatوأحاطتوَأَحَٰطَتْand surrounded himbihiبهبِهِۦwithkhaṭīatuhuخطيئتهخَطِيٓـَٔتُهُhis sins -fa-ulāikaفأولئكفَأُوْلَٰٓئِكَ[so] thoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-nāriالنارٱلنَّارِ(of) the Fire;humهمهُمْtheyfīhāفيهافِيهَاin itkhālidūnaخالدونخَٰلِدُونَ(will) abide forever.Nay, but whosoever hath done evil and his sin surroundeth him; such are rightful owners of the Fire; they will abide therein.No indeed! Those who do evil and are surrounded by their sins – they are the people of the Fire; they will abide therein forever.Yes, [on the contrary], whoever earns evil and his sin has encompassed him - those are the companions of the Fire; they will abide therein eternally.Nay, those who seek gain in evil, and are girt round by their sins,- they are companions of the Fire: Therein shall they abide (For ever).
82 وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ أُوْلَٰٓئِكَ أَصْحَٰبُ ٱلْجَنَّةِۖ هُمْ فِيهَا خَٰلِدُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoāmanūآمنواءَامَنُواْbelievedwaʿamilūوعملواوَعَمِلُواْand didl-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deeds,ulāikaأولئكأُوْلَٰٓئِكَthoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-janatiالجنةٱلْجَنَّةِ(of) Paradise;humهمهُمْtheyfīhāفيهافِيهَاin itkhālidūnaخالدونخَٰلِدُونَ(will) abide forever.And those who believe and do good works: such are rightful owners of the Garden. They will abide therein.But those who believe and do righteous deeds – they are the people of Paradise; they will abide therein forever.But they who believe and do righteous deeds - those are the companions of Paradise; they will abide therein eternally.But those who have faith and work righteousness, they are companions of the Garden: Therein shall they abide (For ever).
83 وَإِذْ أَخَذْنَا مِيثَٰقَ بَنِيٓ إِسْرَٰٓءِيلَ لَا تَعْبُدُونَ إِلَّا ٱللَّهَ وَبِٱلْوَٰلِدَيْنِ إِحْسَانٗا وَذِي ٱلْقُرْبَىٰ وَٱلْيَتَٰمَىٰ وَٱلْمَسَٰكِينِ وَقُولُواْ لِلنَّاسِ حُسْنٗا وَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّكَوٰةَ ثُمَّ تَوَلَّيْتُمْ إِلَّا قَلِيلٗا مِّنكُمْ وَأَنتُم مُّعْرِضُونَwa-idhوإذوَإِذْAnd whenakhadhnāأخذناأَخَذْنَاWe tookmīthāqaميثاقمِيثَٰقَ(the) covenantbanīبنيبَنِىٓ(from the) Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israel,lāلالَا"Nottaʿbudūnaتعبدونتَعْبُدُونَyou will worshipillāإلاإِلَّاexceptl-lahaاللهٱللَّهَAllah,wabil-wālidayniوبالوالدينوَبِٱلْوَٰلِدَيْنِand with [the] parentsiḥ'sānanإحساناإِحْسَانًا(be) goodwadhīوذيوَذِىand (with)l-qur'bāالقربىٱلْقُرْبَىٰrelativeswal-yatāmāواليتامىوَٱلْيَتَٰمَىٰand [the] orphanswal-masākīniوالمساكينوَٱلْمَسَٰكِينِand the needy,waqūlūوقولواوَقُولُواْand speaklilnnāsiللناسلِلنَّاسِto [the] peopleḥus'nanحسناحُسْنًاgood,wa-aqīmūوأقيمواوَأَقِيمُواْand establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwaātūوآتواوَءَاتُواْand givel-zakataالزكاةٱلزَّكَوٰةَthe zakah."thummaثمثُمَّThentawallaytumتوليتمتَوَلَّيْتُمْyou turned away,illāإلاإِلَّاexceptqalīlanقليلاقَلِيلًاa fewminkumمنكممِّنكُمْof you,wa-antumوأنتموَأَنتُمand you (were)muʿ'riḍūnaمعرضونمُّعْرِضُونَrefusing.And (remember) when We made a covenant with the Children of Israel, (saying): Worship none save Allah (only), and be good to parents and to kindred and to orphans and the needy, and speak kindly to mankind; and establish worship and pay the poor-due. Then, after that, ye slid back, save a few of you, being averse.And [remember] when We took a covenant from the Children of Israel, “Do not worship except Allah; be kind to parents and kindred, and to orphans and those in need; speak good words to people; establish prayer; and give Zakah.” But then you turned away paying no heed, except a few of you.And [recall] when We took the covenant from the Children of Israel, [enjoining upon them], "Do not worship except Allāh; and to parents do good and to relatives, orphans, and the needy. And speak to people good [words] and establish prayer and give zakāh." Then you turned away, except a few of you, and you were refusing.And remember We took a covenant from the Children of Israel (to this effect): Worship none but Allah; treat with kindness your parents and kindred, and orphans and those in need; speak fair to the people; be steadfast in prayer; and practise regular charity. Then did ye turn back, except a few among you, and ye backslide (even now).
84 وَإِذْ أَخَذْنَا مِيثَٰقَكُمْ لَا تَسْفِكُونَ دِمَآءَكُمْ وَلَا تُخْرِجُونَ أَنفُسَكُم مِّن دِيَٰرِكُمْ ثُمَّ أَقْرَرْتُمْ وَأَنتُمْ تَشْهَدُونَwa-idhوإذوَإِذْAnd whenakhadhnāأخذناأَخَذْنَاWe tookmīthāqakumميثاقكممِيثَٰقَكُمْyour covenant,lāلالَا"Nottasfikūnaتسفكونتَسْفِكُونَwill you sheddimāakumدماءكمدِمَآءَكُمْyour bloodwalāولاوَلَاand nottukh'rijūnaتخرجونتُخْرِجُونَ(will) evictanfusakumأنفسكمأَنفُسَكُمyourselvesminمنمِّنfromdiyārikumدياركمدِيَٰرِكُمْyour homes,"thummaثمثُمَّthenaqrartumأقررتمأَقْرَرْتُمْyou ratifiedwa-antumوأنتموَأَنتُمْwhile youtashhadūnaتشهدونتَشْهَدُونَ(were) witnessing.And when We made with you a covenant (saying): Shed not the blood of your people nor turn (a party of) your people out of your dwellings. Then ye ratified (Our covenant) and ye were witnesses (thereto).And [remember] when We took a covenant from you that you should neither shed blood of one another, nor expel one another from your homes. Then you acknowledged it, while bearing witness to it.And [recall] when We took your covenant, [saying], "Do not shed your [i.e., each other's] blood or evict one another from your homes." Then you acknowledged [this] while you were witnessing.And remember We took your covenant (to this effect): Shed no blood amongst you, nor turn out your own people from your homes: and this ye solemnly ratified, and to this ye can bear witness.
85 ثُمَّ أَنتُمْ هَٰٓؤُلَآءِ تَقْتُلُونَ أَنفُسَكُمْ وَتُخْرِجُونَ فَرِيقٗا مِّنكُم مِّن دِيَٰرِهِمْ تَظَٰهَرُونَ عَلَيْهِم بِٱلْإِثْمِ وَٱلْعُدْوَٰنِ وَإِن يَأْتُوكُمْ أُسَٰرَىٰ تُفَٰدُوهُمْ وَهُوَ مُحَرَّمٌ عَلَيْكُمْ إِخْرَاجُهُمْۚ أَفَتُؤْمِنُونَ بِبَعْضِ ٱلْكِتَٰبِ وَتَكْفُرُونَ بِبَعْضٖۚ فَمَا جَزَآءُ مَن يَفْعَلُ ذَٰلِكَ مِنكُمْ إِلَّا خِزْيَ فِي ٱلْحَيَوٰةِ ٱلدُّنْيَاۖ وَيَوْمَ ٱلْقِيَٰمَةِ يُرَدُّونَ إِلَىٰٓ أَشَدِّ ٱلْعَذَابِ وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا تَعْمَلُونَthummaثمثُمَّThenantumأنتمأَنتُمْyouhāulāiهؤلاءهَٰٓؤُلَآءِ(are) thosetaqtulūnaتقتلونتَقْتُلُونَ(who) killanfusakumأنفسكمأَنفُسَكُمْyourselveswatukh'rijūnaوتخرجونوَتُخْرِجُونَand evictfarīqanفريقافَرِيقًاa partyminkumمنكممِّنكُمof youminمنمِّنfromdiyārihimديارهمدِيَٰرِهِمْtheir homes,taẓāharūnaتظاهرونتَظَٰهَرُونَyou support one anotherʿalayhimعليهمعَلَيْهِمagainst thembil-ith'miبالإثمبِٱلْإِثْمِin sinwal-ʿud'wāniوالعدوانوَٱلْعُدْوَٰنِand [the] transgression.wa-inوإنوَإِنAnd ifyatūkumيأتوكميَأْتُوكُمْthey come to youusārāأسارىأُسَٰرَىٰ(as) captives,tufādūhumتفادوهمتُفَٰدُوهُمْyou ransom them,wahuwaوهووَهُوَwhile itmuḥarramunمحرممُحَرَّمٌ(was) forbiddenʿalaykumعليكمعَلَيْكُمْto youikh'rājuhumإخراجهمإِخْرَاجُهُمْtheir eviction.afatu'minūnaأفتؤمنونأَفَتُؤْمِنُونَSo do you believebibaʿḍiببعضبِبَعْضِin part (of)l-kitābiالكتابٱلْكِتَٰبِthe Bookwatakfurūnaوتكفرونوَتَكْفُرُونَand disbelievebibaʿḍinببعضبِبَعْضٍin part?famāفمافَمَاThen whatjazāuجزاءجَزَآءُ(should be the) recompensemanمنمَن(for the one) whoyafʿaluيفعليَفْعَلُdoesdhālikaذلكذَٰلِكَthatminkumمنكممِنكُمْamong you,illāإلاإِلَّاexceptkhiz'yunخزيخِزْىٌdisgracefīفيفِىinl-ḥayatiالحياةٱلْحَيَوٰةِthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world;wayawmaويوموَيَوْمَand (on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِof [the] Resurrectionyuraddūnaيردونيُرَدُّونَthey will be sent backilāإلىإِلَىٰٓtoashaddiأشدأَشَدِّ(the) most severel-ʿadhābiالعذابٱلْعَذَابِpunishment?wamāوماوَمَاAnd notl-lahuاللهٱللَّهُ(is) Allahbighāfilinبغافلبِغَٰفِلٍunawareʿammāعماعَمَّاof whattaʿmalūnaتعملونتَعْمَلُونَyou do.Yet ye it is who slay each other and drive out a party of your people from their homes, supporting one another against them by sin and transgression? - and if they came to you as captives ye would ransom them, whereas their expulsion was itself unlawful for you - Believe ye in part of the Scripture and disbelieve ye in part thereof? And what is the reward of those who do so save ignominy in the life of the world, and on the Day of Resurrection they will be consigned to the most grievous doom. For Allah is not unaware of what ye do.Then here you are, killing one another and expelling a group of your people from their homes, aiding one another against them in sin and aggression. And if they come to you as captives, you ransom them, although their expulsion was forbidden to you[37]. Do you then believe in part of the Scripture and deny another part? Then what is the recompense for those who do so among you except disgrace in this life, and on the Day of Resurrection they will be subjected to the severest torment? For Allah is not unaware of what you do.Then, you are those [same ones who are] killing one another and evicting a party of your people from their homes, cooperating against them in sin and aggression. And if they come to you as captives, you ransom them, although their eviction was forbidden to you. So do you believe in part of the Scripture and disbelieve in part? Then what is the recompense for those who do that among you except disgrace in worldly life; and on the Day of Resurrection they will be sent back to the severest of punishment. And Allāh is not unaware of what you do.After this it is ye, the same people, who slay among yourselves, and banish a party of you from their homes; assist (Their enemies) against them, in guilt and rancour; and if they come to you as captives, ye ransom them, though it was not lawful for you to banish them. Then is it only a part of the Book that ye believe in, and do ye reject the rest? but what is the reward for those among you who behave like this but disgrace in this life?- and on the Day of Judgment they shall be consigned to the most grievous penalty. For Allah is not unmindful of what ye do.
86 أُوْلَٰٓئِكَ ٱلَّذِينَ ٱشْتَرَوُاْ ٱلْحَيَوٰةَ ٱلدُّنْيَا بِٱلْأٓخِرَةِۖ فَلَا يُخَفَّفُ عَنْهُمُ ٱلْعَذَابُ وَلَا هُمْ يُنصَرُونَulāikaأولئكأُوْلَٰٓئِكَThosealladhīnaالذينٱلَّذِينَ(are) the ones whoish'tarawūاشترواٱشْتَرَوُاْboughtl-ḥayataالحياةٱلْحَيَوٰةَthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldbil-ākhiratiبالآخرةبِٱلْءَاخِرَةِfor the Hereafter;falāفلافَلَاso notyukhaffafuيخففيُخَفَّفُwill be lightenedʿanhumuعنهمعَنْهُمُfor theml-ʿadhābuالعذابٱلْعَذَابُthe punishmentwalāولاوَلَاand nothumهمهُمْtheyyunṣarūnaينصرونيُنصَرُونَwill be helped.Such are those who buy the life of the world at the price of the Hereafter. Their punishment will not be lightened, neither will they have support.These are the people who have purchased the life of this world for the Hereafter; their punishment will not be lightened, nor will they be helped.Those are the ones who have bought the life of this world [in exchange] for the Hereafter, so the punishment will not be lightened for them, nor will they be aided.These are the people who buy the life of this world at the price of the Hereafter: their penalty shall not be lightened nor shall they be helped.
87 وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ وَقَفَّيْنَا مِنۢ بَعْدِهِۦ بِٱلرُّسُلِۖ وَءَاتَيْنَا عِيسَى ٱبْنَ مَرْيَمَ ٱلْبَيِّنَٰتِ وَأَيَّدْنَٰهُ بِرُوحِ ٱلْقُدُسِ أَفَكُلَّمَا جَآءَكُمْ رَسُولُۢ بِمَا لَا تَهْوَىٰٓ أَنفُسُكُمُ ٱسْتَكْبَرْتُمْ فَفَرِيقٗا كَذَّبْتُمْ وَفَرِيقٗا تَقْتُلُونَwalaqadولقدوَلَقَدْAnd indeedātaynāآتيناءَاتَيْنَاWe gavemūsāموسىمُوسَىMusal-kitābaالكتابٱلْكِتَٰبَthe Bookwaqaffaynāوقفيناوَقَفَّيْنَاand We followed upminمنمِنۢfrombaʿdihiبعدهبَعْدِهِۦafter himbil-rusuliبالرسلبِٱلرُّسُلِwith [the] Messengers.waātaynāوآتيناوَءَاتَيْنَاAnd We gaveʿīsāعيسىعِيسَىIsa,ib'naابنٱبْنَ(the) sonmaryamaمريممَرْيَمَ(of) Maryam,l-bayinātiالبيناتٱلْبَيِّنَٰتِ[the] clear signswa-ayyadnāhuوأيدناهوَأَيَّدْنَٰهُand We supported himbirūḥiبروحبِرُوحِ(with)l-qudusiالقدسٱلْقُدُسِthe Holy Spirit.afakullamāأفكلماأَفَكُلَّمَاIs it (not) so (that) wheneverjāakumجاءكمجَآءَكُمْcame to yourasūlunرسولرَسُولٌۢa Messengerbimāبمابِمَاwith whatlāلالَا(does) nottahwāتهوىتَهْوَىٰٓdesireanfusukumuأنفسكمأَنفُسُكُمُyourselves,is'takbartumاستكبرتمٱسْتَكْبَرْتُمْyou acted arrogantly?fafarīqanففريقافَفَرِيقًاSo a partykadhabtumكذبتمكَذَّبْتُمْyou denied,wafarīqanوفريقاوَفَرِيقًاand a partytaqtulūnaتقتلونتَقْتُلُونَyou kill(ed).And verily We gave unto Moses the Scripture and We caused a train of messengers to follow after him, and We gave unto Jesus, son of Mary, clear proofs (of Allah's sovereignty), and We supported him with the Holy spirit. Is it ever so, that, when there cometh unto you a messenger (from Allah) with that which ye yourselves desire not, ye grow arrogant, and some ye disbelieve and some ye slay?We gave Moses the Scripture and sent a succession of messengers after him. We gave Jesus, the son of Mary, clear signs and strengthened him with the Holy Spirit[38]. Is it that every time a messenger comes to you [O Israelites] with something against your desires, you become arrogant; some of them you rejected, and others you killed?And We did certainly give Moses the Scripture [i.e., the Torah] and followed up after him with messengers. And We gave Jesus, the son of Mary, clear proofs and supported him with the Pure Spirit [i.e., the angel Gabriel]. But is it [not] that every time a messenger came to you, [O Children of Israel], with what your souls did not desire, you were arrogant? And a party [of messengers] you denied and another party you killed.We gave Moses the Book and followed him up with a succession of messengers; We gave Jesus the son of Mary Clear (Signs) and strengthened him with the holy spirit. Is it that whenever there comes to you a messenger with what ye yourselves desire not, ye are puffed up with pride?- Some ye called impostors, and others ye slay!
88 وَقَالُواْ قُلُوبُنَا غُلْفُۢۚ بَل لَّعَنَهُمُ ٱللَّهُ بِكُفْرِهِمْ فَقَلِيلٗا مَّا يُؤْمِنُونَwaqālūوقالواوَقَالُواْAnd they said,qulūbunāقلوبناقُلُوبُنَا"Our heartsghul'funغلفغُلْفٌۢ(are) wrapped."balبلبَلNay,laʿanahumuلعنهملَّعَنَهُمُhas cursed theml-lahuاللهٱللَّهُAllahbikuf'rihimبكفرهمبِكُفْرِهِمْfor their disbelief;faqalīlanفقليلافَقَلِيلًاso littlemāمامَّا(is) whatyu'minūnaيؤمنونيُؤْمِنُونَthey believe.And they say: Our hearts are hardened. Nay, but Allah hath cursed them for their unbelief. Little is that which they believe.They say, “Our hearts are wrapped.” Nay, Allah has cursed them for their disbelief, little is it that they believe.And they said, "Our hearts are wrapped."[33] But, [in fact], Allāh has cursed them for their disbelief, so little is it that they believe.They say, "Our hearts are the wrappings (which preserve Allah's Word: we need no more)." Nay, Allah's curse is on them for their blasphemy: Little is it they believe.
89 وَلَمَّا جَآءَهُمْ كِتَٰبَ مِّنْ عِندِ ٱللَّهِ مُصَدِّقَ لِّمَا مَعَهُمْ وَكَانُواْ مِن قَبْلُ يَسْتَفْتِحُونَ عَلَى ٱلَّذِينَ كَفَرُواْ فَلَمَّا جَآءَهُم مَّا عَرَفُواْ كَفَرُواْ بِهِۦۚ فَلَعْنَةُ ٱللَّهِ عَلَى ٱلْكَٰفِرِينَwalammāولماوَلَمَّاAnd whenjāahumجاءهمجَآءَهُمْcame to themkitābunكتابكِتَٰبٌa Bookminمنمِّنْofʿindiعندعِندِfroml-lahiاللهٱللَّهِAllahmuṣaddiqunمصدقمُصَدِّقٌconfirminglimāلمالِّمَاwhat (was)maʿahumمعهممَعَهُمْwith them,wakānūوكانواوَكَانُواْthough they used tominمنمِنfromqabluقبلقَبْلُbeforeyastaftiḥūnaيستفتحونيَسْتَفْتِحُونَ(that), pray for victoryʿalāعلىعَلَىoveralladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieved -falammāفلمافَلَمَّاthen whenjāahumجاءهمجَآءَهُمcame to themmāمامَّاwhatʿarafūعرفواعَرَفُواْthey recognized,kafarūكفرواكَفَرُواْthey disbelievedbihiبهبِهِۦin it.falaʿnatuفلعنةفَلَعْنَةُSo (the) cursel-lahiاللهٱللَّهِ(of) Allahʿalāعلىعَلَى(is) onl-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers.And when there cometh unto them a scripture from Allah, confirming that in their possession - though before that they were asking for a signal triumph over those who disbelieved - and when there cometh unto them that which they know (to be the truth) they disbelieve therein. The curse of Allah is on disbelievers.Now that there has come to them a Book from Allah[39], confirming that which is with them[40] – although they used to pray for victory over the disbelievers in the past. But when there came to them what they recognize [to be true], they rejected it. May the curse of Allah be upon the disbelievers!And when there came to them a Book [i.e., the Qur’ān] from Allāh confirming that which was with them - although before they used to pray for victory against those who disbelieved - but [then] when there came to them that which they recognized, they disbelieved in it; so the curse of Allāh will be upon the disbelievers.And when there comes to them a Book from Allah, confirming what is with them,- although from of old they had prayed for victory against those without Faith,- when there comes to them that which they (should) have recognised, they refuse to believe in it but the curse of Allah is on those without Faith.
90 بِئْسَمَا ٱشْتَرَوْاْ بِهِۦٓ أَنفُسَهُمْ أَن يَكْفُرُواْ بِمَآ أَنزَلَ ٱللَّهُ بَغْيًا أَن يُنَزِّلَ ٱللَّهُ مِن فَضْلِهِۦ عَلَىٰ مَن يَشَآءُ مِنْ عِبَادِهِۦۖ فَبَآءُو بِغَضَبٍ عَلَىٰ غَضَبٖۚ وَلِلْكَٰفِرِينَ عَذَابَ مُّهِينَbi'samāبئسمابِئْسَمَاEvil (is) thatish'tarawاشترواٱشْتَرَوْاْ(for) which they have soldbihiبهبِهِۦٓwithanfusahumأنفسهمأَنفُسَهُمْthemselves,anأنأَنthatyakfurūيكفروايَكْفُرُواْthey disbelievebimāبمابِمَآin whatanzalaأنزلأَنزَلَhas revealedl-lahuاللهٱللَّهُAllah,baghyanبغيابَغْيًاgrudginganأنأَنthatyunazzilaينزليُنَزِّلَsends downl-lahuاللهٱللَّهُAllahminمنمِنoffaḍlihiفضلهفَضْلِهِۦHis GraceʿalāعلىعَلَىٰonmanمنمَنwhomyashāuيشاءيَشَآءُHe willsminمنمِنْfromʿibādihiعبادهعِبَادِهِۦHis servants.fabāūفباءوافَبَآءُوSo they have drawn (on themselves)bighaḍabinبغضببِغَضَبٍwrathʿalāعلىعَلَىٰuponghaḍabinغضبغَضَبٍwrath.walil'kāfirīnaوللكافرينوَلِلْكَٰفِرِينَAnd for the disbelieversʿadhābunعذابعَذَابٌ(is) a punishmentmuhīnunمهينمُّهِينٌhumiliating.Evil is that for which they sell their souls: that they should disbelieve in that which Allah hath revealed, grudging that Allah should reveal of His bounty unto whom He will of His slaves. They have incurred anger upon anger. For disbelievers is a shameful doom.How miserable is the price for which they sold their souls – disbelieving in Allah’s revelation out of jealous hatred that Allah would send down His grace to whom He wills of His slaves! Thus they have incurred wrath upon wrath[41], and for the disbelievers, there will be a disgracing punishment.How wretched is that for which they sold themselves - that they would disbelieve in what Allāh has revealed through [their] outrage that Allāh would send down His favor upon whom He wills from among His servants. So they returned having [earned] wrath upon wrath. And for the disbelievers is a humiliating punishment.Miserable is the price for which they have sold their souls, in that they deny (the revelation) which Allah has sent down, in insolent envy that Allah of His Grace should send it to any of His servants He pleases: Thus have they drawn on themselves Wrath upon Wrath. And humiliating is the punishment of those who reject Faith.
91 وَإِذَا قِيلَ لَهُمْ ءَامِنُواْ بِمَآ أَنزَلَ ٱللَّهُ قَالُواْ نُؤْمِنُ بِمَآ أُنزِلَ عَلَيْنَا وَيَكْفُرُونَ بِمَا وَرَآءَهُ وَهُوَ ٱلْحَقُّ مُصَدِّقٗا لِّمَا مَعَهُمْ قُلْ فَلِمَ تَقْتُلُونَ أَنۢبِيَآءَ ٱللَّهِ مِن قَبْلُ إِن كُنتُم مُّؤْمِنِينَwa-idhāوإذاوَإِذَاAnd whenqīlaقيلقِيلَit is saidlahumلهملَهُمْto them,āminūآمنواءَامِنُواْ"Believebimāبمابِمَآin whatanzalaأنزلأَنزَلَhas revealedl-lahuاللهٱللَّهُAllah,"qālūقالواقَالُواْthey say,nu'minuنؤمننُؤْمِنُ"We believebimāبمابِمَآin whatunzilaأنزلأُنزِلَwas revealedʿalaynāعليناعَلَيْنَاto us."wayakfurūnaويكفرونوَيَكْفُرُونَAnd they disbelievebimāبمابِمَاin whatwarāahuوراءهوَرَآءَهُ(is) besides it,wahuwaوهووَهُوَwhile itl-ḥaquالحقٱلْحَقُّ(is) the truthmuṣaddiqanمصدقامُصَدِّقًاconfirminglimāلمالِّمَاwhatmaʿahumمعهممَعَهُمْ(is) with them.qulقلقُلْSay,falimaفلمفَلِمَ"Then whytaqtulūnaتقتلونتَقْتُلُونَ(did) you killanbiyāaأنبياءأَنۢبِيَآءَ(the) Prophetsl-lahiاللهٱللَّهِ(of) Allahminمنمِنfromqabluقبلقَبْلُbefore,inإنإِنifkuntumكنتمكُنتُمyou weremu'minīnaمؤمنينمُّؤْمِنِينَbelievers?"And when it is said unto them: Believe in that which Allah hath revealed, they say: We believe in that which was revealed unto us. And they disbelieve in that which cometh after it, though it is the truth confirming that which they possess. Say (unto them, O Muhammad): Why then slew ye the prophets of Allah aforetime, if ye are (indeed) believers?When it is said to them, “Believe in what Allah has sent down[42],” they say, “We only believe in what was sent down to us[43],” and they deny what came afterwards, although it is the truth confirming that which is with them. Say, “Then why did you kill the prophets of Allah before, if you were truly believers?”And when it is said to them, "Believe in what Allāh has revealed," they say, "We believe [only] in what was revealed to us." And they disbelieve in what came after it, while it is the truth confirming that which is with them. Say, "Then why did you kill the prophets of Allāh before, if you are [indeed] believers?"When it is said to them, "Believe in what Allah Hath sent down, "they say, "We believe in what was sent down to us:" yet they reject all besides, even if it be Truth confirming what is with them. Say: "Why then have ye slain the prophets of Allah in times gone by, if ye did indeed believe?"
92 ۞ وَلَقَدْ جَآءَكُم مُّوسَىٰ بِٱلْبَيِّنَٰتِ ثُمَّ ٱتَّخَذْتُمُ ٱلْعِجْلَ مِنۢ بَعْدِهِۦ وَأَنتُمْ ظَٰلِمُونَwalaqadولقدوَلَقَدْAnd indeedjāakumجاءكمجَآءَكُمcame to youmūsāموسىمُّوسَىٰMusabil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith [the] clear signs,thummaثمثُمَّthenittakhadhtumuاتخذتمٱتَّخَذْتُمُyou tookl-ʿij'laالعجلٱلْعِجْلَthe calfminمنمِنۢfrombaʿdihiبعدهبَعْدِهِۦafter himwa-antumوأنتموَأَنتُمْand youẓālimūnaظالمونظَٰلِمُونَ(were) wrongdoers.And Moses came unto you with clear proofs (of Allah's Sovereignty), yet, while he was away, ye chose the calf (for worship) and ye were wrong-doers.Moses came to you with clear signs, yet you took the calf [for worship] in his absence, while you were wrongdoers.And Moses had certainly brought you clear proofs. Then you took the calf [in worship] after that, while you were wrongdoers.There came to you Moses with clear (Signs); yet ye worshipped the calf (Even) after that, and ye did behave wrongfully.
93 وَإِذْ أَخَذْنَا مِيثَٰقَكُمْ وَرَفَعْنَا فَوْقَكُمُ ٱلطُّورَ خُذُواْ مَآ ءَاتَيْنَٰكُم بِقُوَّةٖ وَٱسْمَعُواْۖ قَالُواْ سَمِعْنَا وَعَصَيْنَا وَأُشْرِبُواْ فِي قُلُوبِهِمُ ٱلْعِجْلَ بِكُفْرِهِمْۚ قُلْ بِئْسَمَا يَأْمُرُكُم بِهِۦٓ إِيمَٰنُكُمْ إِن كُنتُم مُّؤْمِنِينَwa-idhوإذوَإِذْAnd whenakhadhnāأخذناأَخَذْنَاWe tookmīthāqakumميثاقكممِيثَٰقَكُمْyour covenantwarafaʿnāورفعناوَرَفَعْنَاand We raisedfawqakumuفوقكمفَوْقَكُمُover youl-ṭūraالطورٱلطُّورَthe mount,khudhūخذواخُذُواْ"HoldmāمامَآwhatātaynākumآتيناكمءَاتَيْنَٰكُمWe gave you,biquwwatinبقوةبِقُوَّةٍwith firmnesswa-is'maʿūواسمعواوَٱسْمَعُواْand listen."qālūقالواقَالُواْThey said,samiʿ'nāسمعناسَمِعْنَا"We heardwaʿaṣaynāوعصيناوَعَصَيْنَاand we disobeyed."wa-ush'ribūوأشربواوَأُشْرِبُواْAnd they were made to drinkfīفيفِىinqulūbihimuقلوبهمقُلُوبِهِمُtheir heartsl-ʿij'laالعجلٱلْعِجْلَ(love of) the calfbikuf'rihimبكفرهمبِكُفْرِهِمْbecause of their disbelief.qulقلقُلْSay,bi'samāبئسمابِئْسَمَا"Evil (is) thatyamurukumيأمركميَأْمُرُكُمorders you (to do) itbihiبهبِهِۦٓwithīmānukumإيمانكمإِيمَٰنُكُمْyour faith,inإنإِنifkuntumكنتمكُنتُمyou aremu'minīnaمؤمنينمُّؤْمِنِينَbelievers."And when We made with you a covenant and caused the Mount to tower above you, (saying): Hold fast by that which We have given you, and hear (Our Word), they said: We hear and we rebel. And (worship of) the calf was made to sink into their hearts because of their rejection (of the covenant). Say (unto them): Evil is that which your belief enjoineth on you, if ye are believers.And [remember] when We took a covenant from you and We raised above you the mountain [saying], “Hold firmly to what We have given you and obey,” they said, “We hear and disobey.” The love of [worshiping] the calf was engraved in their hearts because of their disbelief. Say, “How wretched is what your faith enjoins you, if you are believers!”And [recall] when We took your covenant and raised over you the mount, [saying], "Take what We have given you with determination and listen." They said [instead], "We hear and disobey." And their hearts absorbed [the worship of] the calf because of their disbelief. Say, "How wretched is that which your faith enjoins upon you, if you should be believers."And remember We took your covenant and We raised above you (the towering height) of Mount (Sinai): (Saying): "Hold firmly to what We have given you, and hearken (to the Law)": They said:" We hear, and we disobey:" And they had to drink into their hearts (of the taint) of the calf because of their Faithlessness. Say: "Vile indeed are the behests of your Faith if ye have any faith!"
94 قُلْ إِن كَانَتْ لَكُمُ ٱلدَّارُ ٱلْأٓخِرَةُ عِندَ ٱللَّهِ خَالِصَةٗ مِّن دُونِ ٱلنَّاسِ فَتَمَنَّوُاْ ٱلْمَوْتَ إِن كُنتُمْ صَٰدِقِينَqulقلقُلْSay,inإنإِن"If -kānatكانتكَانَتْislakumuلكملَكُمُfor youl-dāruالدارٱلدَّارُthe homel-ākhiratuالآخرةٱلْءَاخِرَةُ(of) the Hereafterʿindaعندعِندَwithl-lahiاللهٱللَّهِAllahkhāliṣatanخالصةخَالِصَةًexclusively,minمنمِّنfromdūniدوندُونِexcludingl-nāsiالناسٱلنَّاسِthe mankind,fatamannawūفتمنوافَتَمَنَّوُاْthen wishl-mawtaالموتٱلْمَوْتَ(for) [the] death,inإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful."Say (unto them): If the abode of the Hereafter in the providence of Allah is indeed for you alone and not for others of mankind (as ye pretend), then long for death (for ye must long for death) if ye are truthful.Say, “If the Home of the Hereafter with Allah is only for you [O Israelites] among all humans, then wish for death, if you are truthful.”Say, [O Muḥammad], "If the home of the Hereafter with Allāh is for you alone and not the [other] people, then wish for death, if you should be truthful."Say: "If the last Home, with Allah, be for you specially, and not for anyone else, then seek ye for death, if ye are sincere."
95 وَلَن يَتَمَنَّوْهُ أَبَدَۢا بِمَا قَدَّمَتْ أَيْدِيهِمْۚ وَٱللَّهُ عَلِيمُۢ بِٱلظَّٰلِمِينَwalanولنوَلَنAnd never (will)yatamannawhuيتمنوهيَتَمَنَّوْهُthey wish for it,abadanأبداأَبَدًۢاever,bimāبمابِمَاbecauseqaddamatقدمتقَدَّمَتْ(of what) sent aheadaydīhimأيديهمأَيْدِيهِمْtheir hands.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌۢ(is) All-Knowerbil-ẓālimīnaبالظالمينبِٱلظَّٰلِمِينَof the wrongdoers.But they will never long for it, because of that which their own hands have sent before them. Allah is aware of evil-doers.But they will never wish for that because of what their hands have sent forth. And Allah is All-Knowing of the wrongdoers.But never will they wish for it, ever, because of what their hands have put forth. And Allāh is Knowing of the wrongdoers.But they will never seek for death, on account of the (sins) which their hands have sent on before them. and Allah is well-acquainted with the wrong-doers.
96 وَلَتَجِدَنَّهُمْ أَحْرَصَ ٱلنَّاسِ عَلَىٰ حَيَوٰةٖ وَمِنَ ٱلَّذِينَ أَشْرَكُواْۚ يَوَدُّ أَحَدُهُمْ لَوْ يُعَمَّرُ أَلْفَ سَنَةٖ وَمَا هُوَ بِمُزَحْزِحِهِۦ مِنَ ٱلْعَذَابِ أَن يُعَمَّرَ وَٱللَّهُ بَصِيرُۢ بِمَا يَعْمَلُونَwalatajidannahumولتجدنهموَلَتَجِدَنَّهُمْAnd surely you will find themaḥraṣaأحرصأَحْرَصَ(the) most greedyl-nāsiالناسٱلنَّاسِ(of) [the] mankindʿalāعلىعَلَىٰforḥayatinحياةحَيَوٰةٍlife,waminaومنوَمِنَand (greedier) thanalladhīnaالذينٱلَّذِينَthose whoashrakūأشركواأَشْرَكُواْassociate[d] partners (with Allah).yawadduيوديَوَدُّLovesaḥaduhumأحدهمأَحَدُهُمْ(each) one of themlawلولَوْifyuʿammaruيعمريُعَمَّرُhe could be granted a lifealfaألفأَلْفَ(of) a thousandsanatinسنةسَنَةٍyear(s).wamāوماوَمَاBut nothuwaهوهُوَitbimuzaḥziḥihiبمزحزحهبِمُزَحْزِحِهِۦ(will) remove himminaمنمِنَfroml-ʿadhābiالعذابٱلْعَذَابِthe punishmentanأنأَنthatyuʿammaraيعمريُعَمَّرَhe should be granted life.wal-lahuواللهوَٱللَّهُAnd Allahbaṣīrunبصيربَصِيرٌۢ(is) All-Seerbimāبمابِمَاof whatyaʿmalūnaيعملونيَعْمَلُونَthey do.And thou wilt find them greediest of mankind for life and (greedier) than the idolaters. (Each) one of them would like to be allowed to live a thousand years. And to live (a thousand years) would be no means remove him from the doom. Allah is Seer of what they do.And you will surely find them the most greedy people for life, even more than the polytheists. Each one of them wishes to have a life of a thousand years. Even if they were granted such a long life, it would not save them from the punishment; for Allah is All-Seeing of what they do.And you will surely find them the most greedy of people for life - [even] more than those who associate others with Allāh. One of them wishes that he could be granted life a thousand years, but it would not remove him in the least from the [coming] punishment that he should be granted life. And Allāh is Seeing of what they do.Thou wilt indeed find them, of all people, most greedy of life,-even more than the idolaters: Each one of them wishes He could be given a life of a thousand years: But the grant of such life will not save him from (due) punishment. For Allah sees well all that they do.
97 قُلْ مَن كَانَ عَدُوّٗا لِّـجِبْرِيلَ فَإِنَّهُ نَزَّلَهُ عَلَىٰ قَلْبِكَ بِإِذْنِ ٱللَّهِ مُصَدِّقٗا لِّمَا بَيْنَ يَدَيْهِ وَهُدٗى وَبُشْرَىٰ لِلْمُؤْمِنِينَqulقلقُلْSay,manمنمَن"Whoeverkānaكانكَانَisʿaduwwanعدواعَدُوًّاan enemylijib'rīlaلجبريللِّجِبْرِيلَto Jibreel -fa-innahuفإنهفَإِنَّهُthen indeed henazzalahuنزلهنَزَّلَهُbrought it downʿalāعلىعَلَىٰonqalbikaقلبكقَلْبِكَyour heartbi-idh'niبإذنبِإِذْنِby (the) permissionl-lahiاللهٱللَّهِ(of) Allahmuṣaddiqanمصدقامُصَدِّقًاconfirminglimāلمالِّمَاwhatbaynaبينبَيْنَ(was)yadayhiيديهيَدَيْهِbefore itwahudanوهدىوَهُدًىand a guidancewabush'rāوبشرىوَبُشْرَىٰand glad tiding(s)lil'mu'minīnaللمؤمنينلِلْمُؤْمِنِينَfor the believers."Say (O Muhammad, to mankind): Who is an enemy to Gabriel! For he it is who hath revealed (this Scripture) to thy heart by Allah's leave, confirming that which was (revealed) before it, and a guidance and glad tidings to believers;Say [O Prophet], “Whoever is an enemy to Gabriel – it is he who brings down this [Qur’an] to your heart by Allah’s permission, confirming what came before it, and a guidance and glad tidings for the believers.”Say, "Whoever is an enemy to Gabriel - it is [none but] he who has brought it [i.e., the Qur’ān] down upon your heart, [O Muḥammad], by permission of Allāh, confirming that which was before it and as guidance and good tidings for the believers."Say: Whoever is an enemy to Gabriel-for he brings down the (revelation) to thy heart by Allah's will, a confirmation of what went before, and guidance and glad tidings for those who believe,-
98 مَن كَانَ عَدُوّٗا لِّلَّهِ وَمَلَٰٓئِكَتِهِۦ وَرُسُلِهِۦ وَجِبْرِيلَ وَمِيكَىٰلَ فَإِنَّ ٱللَّهَ عَدُوَّ لِّلْكَٰفِرِينَmanمنمَنWhoeverkānaكانكَانَisʿaduwwanعدواعَدُوًّاan enemylillahiللهلِّلَّهِ(to) Allahwamalāikatihiوملائكتهوَمَلَٰٓئِكَتِهِۦand His Angels,warusulihiورسلهوَرُسُلِهِۦand His Messengers,wajib'rīlaوجبريلوَجِبْرِيلَand Jibreel,wamīkālaوميكالوَمِيكَىٰلَand Meekael,fa-innaفإنفَإِنَّthen indeedl-lahaاللهٱللَّهَAllahʿaduwwunعدوعَدُوٌّ(is) an enemylil'kāfirīnaللكافرينلِّلْكَٰفِرِينَto the disbelievers.Who is an enemy to Allah, and His angels and His messengers, and Gabriel and Michael! Then, lo! Allah (Himself) is an enemy to the disbelievers.Whoever is an enemy to Allah and His angels and messengers, and to Gabriel and Michael – then Allah is indeed an enemy to the disbelievers.Whoever is an enemy to Allāh and His angels and His messengers and Gabriel and Michael - then indeed, Allāh is an enemy to the disbelievers.Whoever is an enemy to Allah and His angels and messengers, to Gabriel and Michael,- Lo! Allah is an enemy to those who reject Faith.
99 وَلَقَدْ أَنزَلْنَآ إِلَيْكَ ءَايَٰتِۭ بَيِّنَٰتٖۖ وَمَا يَكْفُرُ بِهَآ إِلَّا ٱلْفَٰسِقُونَwalaqadولقدوَلَقَدْAnd indeedanzalnāأنزلناأَنزَلْنَآWe revealedilaykaإليكإِلَيْكَto youāyātinآياتءَايَٰتٍۭVersesbayyinātinبيناتبَيِّنَٰتٍclear,wamāوماوَمَاand notyakfuruيكفريَكْفُرُdisbelievesbihāبهابِهَآin themillāإلاإِلَّاexceptl-fāsiqūnaالفاسقونٱلْفَٰسِقُونَthe defiantly disobedient.Verily We have revealed unto thee clear tokens, and only miscreants will disbelieve in them.We have sent down to you clear proofs, and none will reject them except the evildoers.And We have certainly revealed to you verses [which are] clear proofs, and no one would deny them except the defiantly disobedient.We have sent down to thee Manifest Signs (ayat); and none reject them but those who are perverse.
100 أَوَكُلَّمَا عَٰهَدُواْ عَهْدٗا نَّبَذَهُ فَرِيقَ مِّنْهُمۚ بَلْ أَكْثَرُهُمْ لَا يُؤْمِنُونَawakullamāأوكلماأَوَكُلَّمَاAnd is (it not that) wheneverʿāhadūعاهدواعَٰهَدُواْthey tookʿahdanعهداعَهْدًاa covenant,nabadhahuنبذهنَّبَذَهُthrew it awayfarīqunفريقفَرِيقٌa partymin'humمنهممِّنْهُمof them?balبلبَلْNay,aktharuhumأكثرهمأَكْثَرُهُمْmost of themlāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelieve.Is it ever so that when they make a covenant a party of them set it aside? The truth is, most of them believe not.Is it that every time they ratify a covenant, a party of them cast it aside? In fact, most of them do not believe.Is it not [true] that every time they took a covenant a party of them threw it away? But, [in fact], most of them do not believe.Is it not (the case) that every time they make a covenant, some party among them throw it aside?- Nay, Most of them are faithless.
101 وَلَمَّا جَآءَهُمْ رَسُولَ مِّنْ عِندِ ٱللَّهِ مُصَدِّقَ لِّمَا مَعَهُمْ نَبَذَ فَرِيقَ مِّنَ ٱلَّذِينَ أُوتُواْ ٱلْكِتَٰبَ كِتَٰبَ ٱللَّهِ وَرَآءَ ظُهُورِهِمْ كَأَنَّهُمْ لَا يَعْلَمُونَwalammāولماوَلَمَّاAnd whenjāahumجاءهمجَآءَهُمْcame to themrasūlunرسولرَسُولٌa Messengerminمنمِّنْ(of)ʿindiعندعِندِfroml-lahiاللهٱللَّهِAllahmuṣaddiqunمصدقمُصَدِّقٌconfirminglimāلمالِّمَاwhatmaʿahumمعهممَعَهُمْ(was) with them,nabadhaنبذنَبَذَthrew awayfarīqunفريقفَرِيقٌa partyminaمنمِّنَofalladhīnaالذينٱلَّذِينَthose whoūtūأوتواأُوتُواْwere givenl-kitābaالكتابٱلْكِتَٰبَthe Bookkitābaكتابكِتَٰبَ(the) Bookl-lahiاللهٱللَّهِ(of) Allahwarāaوراءوَرَآءَbehindẓuhūrihimظهورهمظُهُورِهِمْtheir backska-annahumكأنهمكَأَنَّهُمْas if theylāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.And when there cometh unto them a messenger from Allah, confirming that which they possess, a party of those who have received the Scripture fling the Scripture of Allah behind their backs as if they knew not,And when a messenger[44] from Allah came to them – confirming what was with them, a party of the People of the Book cast Allah’s Scripture behind their backs as if they did not know.And when a messenger from Allāh came to them confirming that which was with them, a party of those who had been given the Scripture threw the Scripture of Allāh [i.e., the Torah] behind their backs as if they did not know [what it contained].And when there came to them a messenger from Allah, confirming what was with them, a party of the people of the Book threw away the Book of Allah behind their backs, as if (it had been something) they did not know!
102 وَٱتَّبَعُواْ مَا تَتْلُواْ ٱلشَّيَٰطِينُ عَلَىٰ مُلْكِ سُلَيْمَٰنَۖ وَمَا كَفَرَ سُلَيْمَٰنُ وَلَٰكِنَّ ٱلشَّيَٰطِينَ كَفَرُواْ يُعَلِّمُونَ ٱلنَّاسَ ٱلسِّحْرَ وَمَآ أُنزِلَ عَلَى ٱلْمَلَكَيْنِ بِبَابِلَ هَٰرُوتَ وَمَٰرُوتَۚ وَمَا يُعَلِّمَانِ مِنْ أَحَدٍ حَتَّىٰ يَقُولَآ إِنَّمَا نَحْنُ فِتْنَةَ فَلَا تَكْفُرْۖ فَيَتَعَلَّمُونَ مِنْهُمَا مَا يُفَرِّقُونَ بِهِۦ بَيْنَ ٱلْمَرْءِ وَزَوْجِهِۦۚ وَمَا هُم بِضَآرِّينَ بِهِۦ مِنْ أَحَدٍ إِلَّا بِإِذْنِ ٱللَّهِۚ وَيَتَعَلَّمُونَ مَا يَضُرُّهُمْ وَلَا يَنفَعُهُمْۚ وَلَقَدْ عَلِمُواْ لَمَنِ ٱشْتَرَىٰهُ مَا لَهُ فِي ٱلْأٓخِرَةِ مِنْ خَلَٰقٖۚ وَلَبِئْسَ مَا شَرَوْاْ بِهِۦٓ أَنفُسَهُمْۚ لَوْ كَانُواْ يَعْلَمُونَwa-ittabaʿūواتبعواوَٱتَّبَعُواْAnd they followedmāمامَاwhattatlūتتلوتَتْلُواْrecite(d)l-shayāṭīnuالشياطينٱلشَّيَٰطِينُthe devilsʿalāعلىعَلَىٰovermul'kiملكمُلْكِ(the) kingdomsulaymānaسليمانسُلَيْمَٰنَ(of) Sulaiman.wamāوماوَمَاAnd notkafaraكفركَفَرَdisbelievedsulaymānuسليمانسُلَيْمَٰنُSulaimanwalākinnaولكنوَلَٰكِنَّ[and] butl-shayāṭīnaالشياطينٱلشَّيَٰطِينَthe devilskafarūكفرواكَفَرُواْdisbelieved,yuʿallimūnaيعلمونيُعَلِّمُونَthey teachl-nāsaالناسٱلنَّاسَthe peoplel-siḥ'raالسحرٱلسِّحْرَ[the] magicwamāوماوَمَآand whatunzilaأنزلأُنزِلَwas sent downʿalāعلىعَلَىtol-malakayniالملكينٱلْمَلَكَيْنِthe two angelsbibābilaببابلبِبَابِلَin Babylon,hārūtaهاروتهَٰرُوتَHarutwamārūtaوماروتوَمَٰرُوتَand Marut.wamāوماوَمَاAnd notyuʿallimāniيعلمانيُعَلِّمَانِthey both teachminمنمِنْanyaḥadinأحدأَحَدٍoneḥattāحتىحَتَّىٰunlessyaqūlāيقولايَقُولَآthey [both] say,innamāإنماإِنَّمَا"Onlynaḥnuنحننَحْنُwefit'natunفتنةفِتْنَةٌ(are) a trial,falāفلافَلَاso (do) nottakfurتكفرتَكْفُرْdisbelieve."fayataʿallamūnaفيتعلمونفَيَتَعَلَّمُونَBut they learnmin'humāمنهمامِنْهُمَاfrom those twomāمامَاwhatyufarriqūnaيفرقونيُفَرِّقُونَ[they] causes separationbihiبهبِهِۦwith itbaynaبينبَيْنَbetweenl-mariالمرءٱلْمَرْءِthe manwazawjihiوزوجهوَزَوْجِهِۦand his spouse.wamāوماوَمَاAnd nothumهمهُمthey (could)biḍārrīnaبضارينبِضَآرِّينَat all [be those who] harmbihiبهبِهِۦwith itminمنمِنْanyaḥadinأحدأَحَدٍoneillāإلاإِلَّاexceptbi-idh'niبإذنبِإِذْنِby permissionl-lahiاللهٱللَّهِ(of) Allah.wayataʿallamūnaويتعلمونوَيَتَعَلَّمُونَAnd they learnmāمامَاwhatyaḍurruhumيضرهميَضُرُّهُمْharms themwalāولاوَلَاand notyanfaʿuhumينفعهميَنفَعُهُمْprofits them.walaqadولقدوَلَقَدْAnd indeedʿalimūعلمواعَلِمُواْthey knewlamaniلمنلَمَنِthat whoeverish'tarāhuاشتراهٱشْتَرَىٰهُbuys it,māمامَاnotlahuلهلَهُfor himfīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterminمنمِنْanykhalāqinخلاقخَلَٰقٍshare.walabi'saولبئسوَلَبِئْسَAnd surely evilmāمامَا(is) whatsharawشرواشَرَوْاْthey soldbihiبهبِهِۦٓwith itanfusahumأنفسهمأَنفُسَهُمْthemselves,lawلولَوْifkānūكانواكَانُواْthey wereyaʿlamūnaيعلمونيَعْلَمُونَ(to) know.And follow that which the devils falsely related against the kingdom of Solomon. Solomon disbelieved not; but the devils disbelieved, teaching mankind magic and that which was revealed to the two angels in Babel, Harut and Marut. Nor did they (the two angels) teach it to anyone till they had said: We are only a temptation, therefore disbelieve not (in the guidance of Allah). And from these two (angles) people learn that by which they cause division between man and wife; but they injure thereby no-one save by Allah's leave. And they learn that which harmeth them and profiteth them not. And surely they do know that he who trafficketh therein will have no (happy) portion in the Hereafter; and surely evil is the price for which they sell their souls, if they but knew.They followed what was recited by the devils during the kingdom of Solomon. It was not Solomon who disbelieved, but the devils disbelieved, teaching people magic and that which was revealed to the two angels Hārūt and Mārūt in Babylon. But these two angels did not teach anyone without telling them, “We are only a test, so do not disbelieve.” Yet they would learn from them what would cause separation between a man and his wife. But they could not harm anyone except by Allah’s permission. They would learn what harmed them and did not benefit them, although they already knew that whoever gets into it would not have any share in the Hereafter. How terrible was the price for which they sold themselves, if only they knew!And they followed [instead] what the devils had recited during the reign of Solomon. It was not Solomon who disbelieved, but the devils disbelieved, teaching people magic and that which was revealed to the two angels at Babylon, Hārūt and Mārūt. But they [i.e., the two angels] do not teach anyone unless they say, "We are a trial, so do not disbelieve [by practicing magic]."[34] And [yet] they learn from them that by which they cause separation between a man and his wife. But they do not harm anyone through it except by permission of Allāh. And they [i.e., people] learn what harms them and does not benefit them. But they [i.e., the Children of Israel] certainly knew that whoever purchased it [i.e., magic] would not have in the Hereafter any share. And wretched is that for which they sold themselves, if they only knew.They followed what the evil ones gave out (falsely) against the power of Solomon: the blasphemers Were, not Solomon, but the evil ones, teaching men Magic, and such things as came down at babylon to the angels Harut and Marut. But neither of these taught anyone (Such things) without saying: "We are only for trial; so do not blaspheme." They learned from them the means to sow discord between man and wife. But they could not thus harm anyone except by Allah's permission. And they learned what harmed them, not what profited them. And they knew that the buyers of (magic) would have no share in the happiness of the Hereafter. And vile was the price for which they did sell their souls, if they but knew!
103 وَلَوْ أَنَّهُمْ ءَامَنُواْ وَٱتَّقَوْاْ لَمَثُوبَةَ مِّنْ عِندِ ٱللَّهِ خَيْرَۚ لَّوْ كَانُواْ يَعْلَمُونَwalawولووَلَوْAnd ifannahumأنهمأَنَّهُمْ[that] theyāmanūآمنواءَامَنُواْ(had) believedwa-ittaqawواتقواوَٱتَّقَوْاْand feared (Allah),lamathūbatunلمثوبةلَمَثُوبَةٌsurely (the) rewardminمنمِّنْ(of)ʿindiعندعِندِfroml-lahiاللهٱللَّهِAllahkhayrunخيرخَيْرٌ(would have been) better,lawلولَّوْifkānūكانواكَانُواْthey wereyaʿlamūnaيعلمونيَعْلَمُونَ(to) know.And if they had believed and kept from evil, a recompense from Allah would be better, if they only knew.If only they had believed and feared Allah, they would have had a better reward from Allah, if only they knew!And if they had believed and feared Allāh, then the reward from Allāh would have been [far] better, if they only knew.If they had kept their Faith and guarded themselves from evil, far better had been the reward from their Lord, if they but knew!
104 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَقُولُواْ رَٰعِنَا وَقُولُواْ ٱنظُرْنَا وَٱسْمَعُواْ وَلِلْكَٰفِرِينَ عَذَابٌ أَلِيمَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve[d]!lāلالَا"(Do) nottaqūlūتقولواتَقُولُواْsayrāʿināراعنارَٰعِنَا"Raina"waqūlūوقولواوَقُولُواْand sayunẓur'nāانظرناٱنظُرْنَا"Unzurna"wa-is'maʿūواسمعواوَٱسْمَعُواْand listen.walil'kāfirīnaوللكافرينوَلِلْكَٰفِرِينَAnd for the disbelieversʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful.O ye who believe, say not (unto the Prophet): "Listen to us" but say "Look upon us," and be ye listeners. For disbelievers is a painful doom.O you who believe, do not say, “Rā‘inā,” [i.e., consider our situation!] But say, “Unzhurnā,” [i.e., wait for us!] and listen. And for the disbelievers there will be a painful torment.O you who have believed, say not [to Allāh's Messenger], "Rāʿinā" but say, "Unẓurnā"[35] and listen. And for the disbelievers is a painful punishment.O ye of Faith! Say not (to the Messenger) words of ambiguous import, but words of respect; and hearken (to him): To those without Faith is a grievous punishment.
105 مَّا يَوَدُّ ٱلَّذِينَ كَفَرُواْ مِنْ أَهْلِ ٱلْكِتَٰبِ وَلَا ٱلْمُشْرِكِينَ أَن يُنَزَّلَ عَلَيْكُم مِّنْ خَيْرٖ مِّن رَّبِّكُمْۚ وَٱللَّهُ يَخْتَصُّ بِرَحْمَتِهِۦ مَن يَشَآءُۚ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِmāمامَّا(Do) notyawadduيوديَوَدُّlikealladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieveminمنمِنْfromahliأهلأَهْلِ(the) Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Bookwalāولاوَلَاand notl-mush'rikīnaالمشركينٱلْمُشْرِكِينَthose who associate partners (with Allah),anأنأَنthatyunazzalaينزليُنَزَّلَ(there should) be sent downʿalaykumعليكمعَلَيْكُمto youminمنمِّنْanykhayrinخيرخَيْرٍgoodminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lord.wal-lahuواللهوَٱللَّهُAnd Allahyakhtaṣṣuيختصيَخْتَصُّchoosesbiraḥmatihiبرحمتهبِرَحْمَتِهِۦfor His MercymanمنمَنwhomyashāuيشاءيَشَآءُHe wills.wal-lahuواللهوَٱللَّهُAnd Allahdhūذوذُو(is the) Possessorl-faḍliالفضلٱلْفَضْلِ(of) [the] Bountyl-ʿaẓīmiالعظيمٱلْعَظِيمِ[the] Great.Neither those who disbelieve among the people of the Scripture nor the idolaters love that there should be sent down unto you any good thing from your Lord. But Allah chooseth for His mercy whom He will, and Allah is of Infinite Bounty.Neither those who disbelieved from the People of the Book nor the polytheists wish that your Lord sends down any good to you [O Muslims]. But Allah chooses for His mercy whom He wills, for Allah is the possessor of great bounty.Neither those who disbelieve from the People of the Scripture [i.e., the Jews and Christians] nor the polytheists wish that any good should be sent down to you from your Lord. But Allāh selects for His mercy whom He wills, and Allāh is the possessor of great bounty.It is never the wish of those without Faith among the People of the Book, nor of the Pagans, that anything good should come down to you from your Lord. But Allah will choose for His special Mercy whom He will - for Allah is Lord of grace abounding.
106 ۞ مَا نَنسَخْ مِنْ ءَايَةٍ أَوْ نُنسِهَا نَأْتِ بِخَيْرٖ مِّنْهَآ أَوْ مِثْلِهَآ أَلَمْ تَعْلَمْ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرٌmāمامَاWhatnansakhننسخنَنسَخْWe abrogateminمنمِنْ(of)āyatinآيةءَايَةٍa signawأوأَوْornunsihāننسهانُنسِهَا[We] cause it to be forgotten,natiنأتنَأْتِWe bringbikhayrinبخيربِخَيْرٍbettermin'hāمنهامِّنْهَآthan itawأوأَوْormith'lihāمثلهامِثْلِهَآsimilar (to) it.alamألمأَلَمْDo nottaʿlamتعلمتَعْلَمْyou knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahʿalāعلىعَلَىٰoverkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌ(is) All-Powerful?Nothing of our revelation (even a single verse) do we abrogate or cause be forgotten, but we bring (in place) one better or the like thereof. Knowest thou not that Allah is Able to do all things?We do not abrogate a verse or cause it to be forgotten except that We bring a better one or similar to it. Do you not know that Allah is Most Capable of all things?We do not abrogate a verse or cause it to be forgotten except that We bring forth [one] better than it or similar to it. Do you not know that Allāh is over all things competent?None of Our revelations do We abrogate or cause to be forgotten, but We substitute something better or similar: Knowest thou not that Allah Hath power over all things?
107 أَلَمْ تَعْلَمْ أَنَّ ٱللَّهَ لَهُ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِن وَلِيّٖ وَلَا نَصِيرٍalamألمأَلَمْDo nottaʿlamتعلمتَعْلَمْyou knowannaأنأَنَّthat,l-lahaاللهٱللَّهَAllahlahuلهلَهُfor Himmul'kuملكمُلْكُ(is the) Kingdoml-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth?wamāوماوَمَاAnd notlakumلكملَكُم(is) for youminمنمِّنfromdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahminمنمِنanywaliyyinوليوَلِىٍّprotectorwalāولاوَلَاand notnaṣīrinنصيرنَصِيرٍany helper.Knowest thou not that it is Allah unto Whom belongeth the Sovereignty of the heavens and the earth; and ye have not, beside Allah, any guardian or helper?Do you not know that to Allah belongs the dominion of the heavens and earth, and that you have no protector or supporter besides Allah?Do you not know that to Allāh belongs the dominion of the heavens and the earth and [that] you have not besides Allāh any protector or any helper?Knowest thou not that to Allah belongeth the dominion of the heavens and the earth? And besides Him ye have neither patron nor helper.
108 أَمْ تُرِيدُونَ أَن تَسْـَٔلُواْ رَسُولَكُمْ كَمَا سُئِلَ مُوسَىٰ مِن قَبْلُ وَمَن يَتَبَدَّلِ ٱلْكُفْرَ بِٱلْإِيمَٰنِ فَقَدْ ضَلَّ سَوَآءَ ٱلسَّبِيلِamأمأَمْOrturīdūnaتريدونتُرِيدُونَ(do) you wishanأنأَنthattasalūتسألواتَسْـَٔلُواْyou askrasūlakumرسولكمرَسُولَكُمْyour Messengerkamāكماكَمَاassu-ilaسئلسُئِلَwas askedmūsāموسىمُوسَىٰMusaminمنمِنfromqabluقبلقَبْلُbefore?wamanومنوَمَنAnd whoeveryatabaddaliيتبدليَتَبَدَّلِexchangesl-kuf'raالكفرٱلْكُفْرَ[the] disbeliefbil-īmāniبالإيمانبِٱلْإِيمَٰنِwith [the] faith,faqadفقدفَقَدْso certainlyḍallaضلضَلَّhe went astray (from)sawāaسواءسَوَآءَ(the) evennessl-sabīliالسبيلٱلسَّبِيلِ(of) the way.Or would ye question your messenger as Moses was questioned aforetime? He who chooseth disbelief instead of faith, verily he hath gone astray from a plain road.Or would you like to question your Messenger as Moses was questioned before? Whoever exchanges faith for disbelief has indeed strayed from the sound path.Or do you intend to ask[36] your Messenger as Moses was asked before? And whoever exchanges faith for disbelief has certainly strayed from the soundness of the way.Would ye question your Messenger as Moses was questioned of old? but whoever changeth from Faith to Unbelief, Hath strayed without doubt from the even way.
109 وَدَّ كَثِيرَ مِّنْ أَهْلِ ٱلْكِتَٰبِ لَوْ يَرُدُّونَكُم مِّنۢ بَعْدِ إِيمَٰنِكُمْ كُفَّارًا حَسَدٗا مِّنْ عِندِ أَنفُسِهِم مِّنۢ بَعْدِ مَا تَبَيَّنَ لَهُمُ ٱلْحَقُّۖ فَٱعْفُواْ وَٱصْفَحُواْ حَتَّىٰ يَأْتِيَ ٱللَّهُ بِأَمْرِهِۦٓ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرَwaddaودوَدَّWish[ed]kathīrunكثيركَثِيرٌmanyminمنمِّنْfromahliأهلأَهْلِ(the) Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Booklawلولَوْifyaruddūnakumيردونكميَرُدُّونَكُمthey could turn you backminمنمِّنۢfrombaʿdiبعدبَعْدِafterīmānikumإيمانكمإِيمَٰنِكُمْyour (having) faithkuffāranكفاراكُفَّارًا(to) disbelievers,ḥasadanحسداحَسَدًا(out of) jealousyminمنمِّنْfromʿindiعندعِندِ(of)anfusihimأنفسهمأَنفُسِهِمthemselves,minمنمِّنۢ(even) frombaʿdiبعدبَعْدِaftermāمامَا[what]tabayyanaتبينتَبَيَّنَbecame clearlahumuلهملَهُمُto them,l-ḥaquالحقٱلْحَقُّthe truth.fa-iʿ'fūفاعفوافَٱعْفُواْSo forgivewa-iṣ'faḥūواصفحواوَٱصْفَحُواْand overlookḥattāحتىحَتَّىٰuntilyatiyaيأتييَأْتِىَbringsl-lahuاللهٱللَّهُAllahbi-amrihiبأمرهبِأَمْرِهِۦٓHis Command.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿalāعلىعَلَىٰonkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌ(is) All-Powerful.Many of the people of the Scripture long to make you disbelievers after your belief, through envy on their own account, after the truth hath become manifest unto them. Forgive and be indulgent (toward them) until Allah give command. Lo! Allah is Able to do all things.Many of the people of the Book wish they could turn you back to disbelief after you have believed, out of the envy in their hearts, after the truth has become evident to them. But pardon and overlook until Allah passes His decree[45], for Allah is Most Capable of all things.Many of the People of the Scripture wish they could turn you back to disbelief after you have believed, out of envy from themselves [even] after the truth has become clear to them. So pardon and overlook until Allāh delivers His command. Indeed, Allāh is over all things competent.Quite a number of the People of the Book wish they could Turn you (people) back to infidelity after ye have believed, from selfish envy, after the Truth hath become Manifest unto them: But forgive and overlook, Till Allah accomplish His purpose; for Allah Hath power over all things.
110 وَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّكَوٰةَۚ وَمَا تُقَدِّمُواْ لِأَنفُسِكُم مِّنْ خَيْرٖ تَجِدُوهُ عِندَ ٱللَّهِ إِنَّ ٱللَّهَ بِمَا تَعْمَلُونَ بَصِيرَwa-aqīmūوأقيمواوَأَقِيمُواْAnd establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwaātūوآتواوَءَاتُواْand givel-zakataالزكاةٱلزَّكَوٰةَ[the] zakah.wamāوماوَمَاAnd whatevertuqaddimūتقدمواتُقَدِّمُواْyou send forthli-anfusikumلأنفسكملِأَنفُسِكُمfor yourselvesminمنمِّنْofkhayrinخيرخَيْرٍgood (deeds),tajidūhuتجدوهتَجِدُوهُyou will find itʿindaعندعِندَwithl-lahiاللهٱللَّهِAllah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dobaṣīrunبصيربَصِيرٌ(is) All-Seer.Establish worship, and pay the poor-due; and whatever of good ye send before (you) for your souls, ye will find it with Allah. Lo! Allah is Seer of what ye do.And establish prayer and give zakah. Whatever good you send forth for yourselves, you will find it with Allah, for Allah is All-Seeing of what you do.And establish prayer and give zakāh, and whatever good you put forward for yourselves - you will find it with Allāh. Indeed Allāh, of what you do, is Seeing.And be steadfast in prayer and regular in charity: And whatever good ye send forth for your souls before you, ye shall find it with Allah: for Allah sees Well all that ye do.
111 وَقَالُواْ لَن يَدْخُلَ ٱلْجَنَّةَ إِلَّا مَن كَانَ هُودًا أَوْ نَصَٰرَىٰ تِلْكَ أَمَانِيُّهُمْ قُلْ هَاتُواْ بُرْهَٰنَكُمْ إِن كُنتُمْ صَٰدِقِينَwaqālūوقالواوَقَالُواْAnd they said,lanلنلَن"Neveryadkhulaيدخليَدْخُلَwill enterl-janataالجنةٱلْجَنَّةَthe Paradiseillāإلاإِلَّاexceptmanمنمَنwhokānaكانكَانَishūdanهوداهُودًا(a) Jew[s]awأوأَوْornaṣārāنصارىنَصَٰرَىٰ(a) Christian[s]."til'kaتلكتِلْكَThatamāniyyuhumأمانيهمأَمَانِيُّهُمْ(is) their wishful thinking.qulقلقُلْSay,hātūهاتواهَاتُواْ"Bringbur'hānakumبرهانكمبُرْهَٰنَكُمْyour proofinإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَ[those who are] truthful."And they say: None entereth paradise unless he be a Jew or a Christian. These are their own desires. Say: Bring your proof (of what ye state) if ye are truthful.And they say, “None will enter Paradise except a Jew or a Christian.” That is their wishful thinking. Say, “Produce your proof, if you are truthful.”And they say, "None will enter Paradise except one who is a Jew or a Christian." That is [merely] their wishful thinking. Say, "Produce your proof, if you should be truthful."And they say: "None shall enter Paradise unless he be a Jew or a Christian." Those are their (vain) desires. Say: "Produce your proof if ye are truthful."
112 بَلَىٰۚ مَنْ أَسْلَمَ وَجْهَهُ لِلَّهِ وَهُوَ مُحْسِنَ فَلَهُٓ أَجْرُهُ عِندَ رَبِّهِۦ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَbalāبلىبَلَىٰYes,manمنمَنْwhoeveraslamaأسلمأَسْلَمَsubmitswajhahuوجههوَجْهَهُhis facelillahiللهلِلَّهِto Allahwahuwaوهووَهُوَand hemuḥ'sinunمحسنمُحْسِنٌ(is) a good-doer,falahuفلهفَلَهُٓso for himajruhuأجرهأَجْرُهُ(is) his rewardʿindaعندعِندَwithrabbihiربهرَبِّهِۦhis Lord.walāولاوَلَاAnd nokhawfunخوفخَوْفٌfearʿalayhimعليهمعَلَيْهِمْ(will be) on themwalāولاوَلَاand nothumهمهُمْtheyyaḥzanūnaيحزنونيَحْزَنُونَ(will) grieve.Nay, but whosoever surrendereth his purpose to Allah while doing good, his reward is with his Lord; and there shall no fear come upon them neither shall they grieve.On the contrary, whoever submits himself to Allah and is a doer of good will have his reward with his Lord. They will have no fear, nor will they grieve.Yes, [on the contrary], whoever submits his face [i.e., self] in Islām to Allāh while being a doer of good will have his reward with his Lord. And no fear will there be concerning them, nor will they grieve.Nay,-whoever submits His whole self to Allah and is a doer of good,- He will get his reward with his Lord; on such shall be no fear, nor shall they grieve.
113 وَقَالَتِ ٱلْيَهُودُ لَيْسَتِ ٱلنَّصَٰرَىٰ عَلَىٰ شَيْءٖ وَقَالَتِ ٱلنَّصَٰرَىٰ لَيْسَتِ ٱلْيَهُودُ عَلَىٰ شَيْءٖ وَهُمْ يَتْلُونَ ٱلْكِتَٰبَ كَذَٰلِكَ قَالَ ٱلَّذِينَ لَا يَعْلَمُونَ مِثْلَ قَوْلِهِمْۚ فَٱللَّهُ يَحْكُمُ بَيْنَهُمْ يَوْمَ ٱلْقِيَٰمَةِ فِيمَا كَانُواْ فِيهِ يَخْتَلِفُونَwaqālatiوقالتوَقَالَتِAnd saidl-yahūduاليهودٱلْيَهُودُthe Jews,laysatiليستلَيْسَتِ"Notl-naṣārāالنصارىٱلنَّصَٰرَىٰthe Christiansʿalāعلىعَلَىٰ(are) onshayinشيءشَىْءٍanything,"waqālatiوقالتوَقَالَتِand saidl-naṣārāالنصارىٱلنَّصَٰرَىٰthe Christians,laysatiليستلَيْسَتِ"Notl-yahūduاليهودٱلْيَهُودُthe Jewsʿalāعلىعَلَىٰ(are) onshayinشيءشَىْءٍanything,"wahumوهموَهُمْalthough theyyatlūnaيتلونيَتْلُونَrecitel-kitābaالكتابٱلْكِتَٰبَthe Book.kadhālikaكذلككَذَٰلِكَLike thatqālaقالقَالَsaidalladhīnaالذينٱلَّذِينَthose wholāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow,mith'laمثلمِثْلَsimilarqawlihimقولهمقَوْلِهِمْtheir saying.fal-lahuفاللهفَٱللَّهُ[So] Allahyaḥkumuيحكميَحْكُمُwill judgebaynahumبينهمبَيْنَهُمْbetween themyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) Resurrectionfīmāفيمافِيمَاin whatkānūكانواكَانُواْthey werefīhiفيهفِيهِ[in it]yakhtalifūnaيختلفونيَخْتَلِفُونَdiffering.And the Jews say the Christians follow nothing (true), and the Christians say the Jews follow nothing (true); yet both are readers of the Scripture. Even thus speak those who know not. Allah will judge between them on the Day of Resurrection concerning that wherein they differ.The Jews say, “The Christians have nothing to stand on” and the Christians say, “The Jews have nothing to stand on[46],” although they both recite the Scripture. And those [pagans] who have no knowledge say something similar. Allah will judge between them on the Day of Resurrection concerning that over which they used to differ.The Jews say, "The Christians have nothing [true] to stand on," and the Christians say, "The Jews have nothing to stand on," although they [both] recite the Scripture. Thus do those who know not [i.e., the polytheists] speak the same as their words. But Allāh will judge between them on the Day of Resurrection concerning that over which they used to differ.The Jews say: "The Christians have naught (to stand) upon; and the Christians say: "The Jews have naught (To stand) upon." Yet they (Profess to) study the (same) Book. Like unto their word is what those say who know not; but Allah will judge between them in their quarrel on the Day of Judgment.
114 وَمَنْ أَظْلَمُ مِمَّن مَّنَعَ مَسَٰجِدَ ٱللَّهِ أَن يُذْكَرَ فِيهَا ٱسْمُهُ وَسَعَىٰ فِي خَرَابِهَآۚ أُوْلَٰٓئِكَ مَا كَانَ لَهُمْ أَن يَدْخُلُوهَآ إِلَّا خَآئِفِينَۚ لَهُمْ فِي ٱلدُّنْيَا خِزْيَ وَلَهُمْ فِي ٱلْأٓخِرَةِ عَذَابٌ عَظِيمَwamanومنوَمَنْAnd whoaẓlamuأظلمأَظْلَمُ(is) more unjustmimmanممنمِمَّنthan (one) whomanaʿaمنعمَّنَعَpreventsmasājidaمساجدمَسَٰجِدَ(the) masajidl-lahiاللهٱللَّهِ(of) Allahanأنأَنtoyudh'karaيذكريُذْكَرَbe mentionedfīhāفيهافِيهَاin themus'muhuاسمهٱسْمُهُHis name,wasaʿāوسعىوَسَعَىٰand strivesfīفيفِىforkharābihāخرابهاخَرَابِهَآtheir destruction?ulāikaأولئكأُوْلَٰٓئِكَThose!māمامَاNotkānaكانكَانَit islahumلهملَهُمْfor themanأنأَنthatyadkhulūhāيدخلوهايَدْخُلُوهَآthey enter themillāإلاإِلَّاexceptkhāifīnaخائفينخَآئِفِينَ(like) those in fear.lahumلهملَهُمْFor themfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldkhiz'yunخزيخِزْىٌ(is) disgracewalahumولهموَلَهُمْand for themfīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterʿadhābunعذابعَذَابٌ(is) a punishmentʿaẓīmunعظيمعَظِيمٌgreat.And who doth greater wrong than he who forbiddeth the approach to the sanctuaries of Allah lest His name should be mentioned therein, and striveth for their ruin. As for such, it was never meant that they should enter them except in fear. Theirs in the world is ignominy and theirs in the Hereafter is an awful doom.Who does greater wrong than the one who prevents Allah’s name to be mentioned in His mosques and strives for their destruction? Such people do not deserve to enter them except in fear[47]. There is a disgrace for them in this world and a great punishment in the Hereafter.And who are more unjust than those who prevent the name of Allāh from being mentioned [i.e., praised] in His mosques and strive toward their destruction. It is not for them to enter them except in fear. For them in this world is disgrace, and they will have in the Hereafter a great punishment.And who is more unjust than he who forbids that in places for the worship of Allah, Allah's name should be celebrated?-whose zeal is (in fact) to ruin them? It was not fitting that such should themselves enter them except in fear. For them there is nothing but disgrace in this world, and in the world to come, an exceeding torment.
115 وَلِلَّهِ ٱلْمَشْرِقُ وَٱلْمَغْرِبُۚ فَأَيْنَمَا تُوَلُّواْ فَثَمَّ وَجْهُ ٱللَّهِۚ إِنَّ ٱللَّهَ وَٰسِعٌ عَلِيمَwalillahiوللهوَلِلَّهِAnd for Allahl-mashriquالمشرقٱلْمَشْرِقُ(is) the eastwal-maghribuوالمغربوَٱلْمَغْرِبُand the west,fa-aynamāفأينمافَأَيْنَمَاso wherevertuwallūتولواتُوَلُّواْyou turnfathammaفثمفَثَمَّ[so] therewajhuوجهوَجْهُ(is the) facel-lahiاللهٱللَّهِ(of) Allah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahwāsiʿunواسعوَٰسِعٌ(is) All-Encompassing,ʿalīmunعليمعَلِيمٌAll-Knowing.Unto Allah belong the East and the West, and whithersoever ye turn, there is Allah's Countenance. Lo! Allah is All-Embracing, All-Knowing.To Allah belong the east and the west; wherever you turn, there is the Face of Allah[48]. For Allah is All-Encompassing, All-Knowing.And to Allāh belongs the east and the west. So wherever you [might] turn, there is the Face[37] of Allāh. Indeed, Allāh is all-Encompassing and Knowing.To Allah belong the east and the West: Whithersoever ye turn, there is the presence of Allah. For Allah is all-Pervading, all-Knowing.
116 وَقَالُواْ ٱتَّخَذَ ٱللَّهُ وَلَدٗا سُبْحَٰنَهُۖ بَل لَّهُ مَا فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۖ كُلَّ لَّهُ قَٰنِتُونَwaqālūوقالواوَقَالُواْAnd they said,ittakhadhaاتخذٱتَّخَذَ"has takenl-lahuاللهٱللَّهُAllahwaladanولداوَلَدًاa son."sub'ḥānahuسبحانهسُبْحَٰنَهُGlory be to Him!balبلبَلNay,lahuلهلَّهُfor Himmāمامَا(is) whatfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.kullunكلكُلٌّAlllahuلهلَّهُto Himqānitūnaقانتونقَٰنِتُونَ(are) humbly obedient.And they say: Allah hath taken unto Himself a son. Be He glorified! Nay, but whatsoever is in the heavens and the earth is His. All are subservient unto Him.They say, “Allah has taken a son[49]”. Glory be to Him! Rather, to Him belongs all that is in the heavens and earth – all are devoutly obedient to Him.They say, "Allāh has taken a son." Exalted is He![38] Rather, to Him belongs whatever is in the heavens and the earth. All are devoutly obedient to Him,They say: "Allah hath begotten a son": Glory be to Him.-Nay, to Him belongs all that is in the heavens and on earth: everything renders worship to Him.
117 بَدِيعُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۖ وَإِذَا قَضَىٰٓ أَمْرٗا فَإِنَّمَا يَقُولُ لَهُ كُن فَيَكُونُbadīʿuبديعبَدِيعُ(The) Originatorl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth!wa-idhāوإذاوَإِذَاAnd whenqaḍāقضىقَضَىٰٓHe decreesamranأمراأَمْرًاa matter,fa-innamāفإنمافَإِنَّمَا[so] onlyyaqūluيقوليَقُولُHe sayslahuلهلَهُto itkunكنكُن"Be,"fayakūnuفيكونفَيَكُونُand it becomes.The Originator of the heavens and the earth! When He decreeth a thing, He saith unto it only: Be! and it is.The Originator of the heavens and earth. When He decrees a matter, He only says to it, “Be,” and it is.Originator of the heavens and the earth. When He decrees a matter, He only says to it, "Be," and it is.To Him is due the primal origin of the heavens and the earth: When He decreeth a matter, He saith to it: "Be," and it is.
118 وَقَالَ ٱلَّذِينَ لَا يَعْلَمُونَ لَوْلَا يُكَلِّمُنَا ٱللَّهُ أَوْ تَأْتِينَآ ءَايَةَ كَذَٰلِكَ قَالَ ٱلَّذِينَ مِن قَبْلِهِم مِّثْلَ قَوْلِهِمْۘ تَشَٰبَهَتْ قُلُوبُهُمْ قَدْ بَيَّنَّا ٱلْأٓيَٰتِ لِقَوْمٖ يُوقِنُونَwaqālaوقالوَقَالَAnd saidalladhīnaالذينٱلَّذِينَthose wholāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow,lawlāلولالَوْلَا"Why notyukallimunāيكلمنايُكَلِّمُنَاspeaks to usl-lahuاللهٱللَّهُAllahawأوأَوْortatīnāتأتيناتَأْتِينَآcomes to usāyatunآيةءَايَةٌa sign?"kadhālikaكذلككَذَٰلِكَLike thatqālaقالقَالَsaidalladhīnaالذينٱلَّذِينَthoseminمنمِنfromqablihimقبلهمقَبْلِهِمbefore themmith'laمثلمِّثْلَsimilarqawlihimقولهمقَوْلِهِمْtheir saying.tashābahatتشابهتتَشَٰبَهَتْBecame alikequlūbuhumقلوبهمقُلُوبُهُمْtheir hearts.qadقدقَدْIndeed,bayyannāبينابَيَّنَّاWe have made clearl-āyātiالآياتٱلْءَايَٰتِthe signsliqawminلقوملِقَوْمٍfor peopleyūqinūnaيوقنونيُوقِنُونَ(who) firmly believe.And those who have no knowledge say: Why doth not Allah speak unto us, or some sign come unto us? Even thus, as they now speak, spake those (who were) before them. Their hearts are all alike. We have made clear the revelations for people who are sure.Those who have no knowledge[50] say, “If only Allah would speak to us or a sign be given to us.” Those who came before them said similar words. Their hearts are all alike. We have made the signs clear to people who have sure faith.Those who do not know say, "Why does Allāh not speak to us or there come to us a sign?" Thus spoke those before them like their words. Their hearts resemble each other. We have shown clearly the signs to a people who are certain [in faith].Say those without knowledge: "Why speaketh not Allah unto us? or why cometh not unto us a Sign?" So said the people before them words of similar import. Their hearts are alike. We have indeed made clear the Signs unto any people who hold firmly to Faith (in their hearts).
119 إِنَّآ أَرْسَلْنَٰكَ بِٱلْحَقِّ بَشِيرٗا وَنَذِيرٗاۖ وَلَا تُسْـَٔلُ عَنْ أَصْحَٰبِ ٱلْجَحِيمِinnāإناإِنَّآIndeed We!arsalnākaأرسلناكأَرْسَلْنَٰكَ[We] have sent youbil-ḥaqiبالحقبِٱلْحَقِّwith the truth,bashīranبشيرابَشِيرًا(as) a bearer of good newswanadhīranونذيراوَنَذِيرًاand (as) a warner.walāولاوَلَاAnd nottus'aluتسألتُسْـَٔلُyou will be askedʿanعنعَنْaboutaṣḥābiأصحابأَصْحَٰبِ(the) companionsl-jaḥīmiالجحيمٱلْجَحِيمِ(of) the blazing Fire.Lo! We have sent thee (O Muhammad) with the truth, a bringer of glad tidings and a warner. And thou wilt not be asked about the owners of hell-fire.We have sent you with the truth [O Prophet] as a bearer of glad tidings and a warner, and you will not be questioned about the people of the Blazing Fire.Indeed, We have sent you, [O Muḥammad], with the truth as a bringer of good tidings and a warner, and you will not be asked about the companions of Hellfire.Verily We have sent thee in truth as a bearer of glad tidings and a warner: But of thee no question shall be asked of the Companions of the Blazing Fire.
120 وَلَن تَرْضَىٰ عَنكَ ٱلْيَهُودُ وَلَا ٱلنَّصَٰرَىٰ حَتَّىٰ تَتَّبِعَ مِلَّتَهُمْ قُلْ إِنَّ هُدَى ٱللَّهِ هُوَ ٱلْهُدَىٰ وَلَئِنِ ٱتَّبَعْتَ أَهْوَآءَهُم بَعْدَ ٱلَّذِي جَآءَكَ مِنَ ٱلْعِلْمِ مَا لَكَ مِنَ ٱللَّهِ مِن وَلِيّٖ وَلَا نَصِيرٍwalanولنوَلَنAnd nevertarḍāترضىتَرْضَىٰwill be pleasedʿankaعنكعَنكَwith youl-yahūduاليهودٱلْيَهُودُthe Jewswalāولاوَلَاand [not]l-naṣārāالنصارىٱلنَّصَٰرَىٰthe Christiansḥattāحتىحَتَّىٰuntiltattabiʿaتتبعتَتَّبِعَyou followmillatahumملتهممِلَّتَهُمْtheir religion.qulقلقُلْSay,innaإنإِنَّ"Indeed,hudāهدىهُدَى(the) Guidancel-lahiاللهٱللَّهِ(of) Allah,huwaهوهُوَitl-hudāالهدىٱلْهُدَىٰ(is) the Guidance."wala-iniولئنوَلَئِنِAnd ifittabaʿtaاتبعتٱتَّبَعْتَyou followahwāahumأهواءهمأَهْوَآءَهُمtheir desiresbaʿdaبعدبَعْدَafteralladhīالذيٱلَّذِىwhatjāakaجاءكجَآءَكَhas come to youminaمنمِنَofl-ʿil'miالعلمٱلْعِلْمِthe knowledge,māمامَاnotlakaلكلَكَfor youminaمنمِنَfroml-lahiاللهٱللَّهِAllahminمنمِنanywaliyyinوليوَلِىٍّprotectorwalāولاوَلَاand notnaṣīrinنصيرنَصِيرٍany helper.And the Jews will not be pleased with thee, nor will the Christians, till thou follow their creed. Say: Lo! the guidance of Allah (Himself) is Guidance. And if thou shouldst follow their desires after the knowledge which hath come unto thee, then wouldst thou have from Allah no protecting guardian nor helper.The Jews and the Christians will never be pleased with you until you follow their religion. Say, “The guidance of Allah is the [true] guidance.” If you were to follow their desires after the knowledge that has come to you, then you would have no protector or helper against Allah.And never will the Jews and the Christians approve of you until you follow their religion. Say, "Indeed, the guidance of Allāh is the [only] guidance." If you were to follow their desires after what has come to you of knowledge, you would have against Allāh no protector or helper.Never will the Jews or the Christians be satisfied with thee unless thou follow their form of religion. Say: "The Guidance of Allah,-that is the (only) Guidance." Wert thou to follow their desires after the knowledge which hath reached thee, then wouldst thou find neither Protector nor helper against Allah.
121 ٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ يَتْلُونَهُ حَقَّ تِلَاوَتِهِۦٓ أُوْلَٰٓئِكَ يُؤْمِنُونَ بِهِۦ وَمَن يَكْفُرْ بِهِۦ فَأُوْلَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَalladhīnaالذينٱلَّذِينَThose,ātaynāhumuآتيناهمءَاتَيْنَٰهُمُWe have given theml-kitābaالكتابٱلْكِتَٰبَthe Bookyatlūnahuيتلونهيَتْلُونَهُrecite itḥaqqaحقحَقَّ(as it has the) righttilāwatihiتلاوتهتِلَاوَتِهِۦٓ(of) its recitation.ulāikaأولئكأُوْلَٰٓئِكَThose (people)yu'minūnaيؤمنونيُؤْمِنُونَbelievebihiبهبِهِۦin it.wamanومنوَمَنAnd whoeveryakfurيكفريَكْفُرْdisbelievesbihiبهبِهِۦin it,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen those,humuهمهُمُtheyl-khāsirūnaالخاسرونٱلْخَٰسِرُونَ(are) the losers.Those unto whom We have given the Scripture, who read it with the right reading, those believe in it. And whoso disbelieveth in it, those are they who are the losers.Those to whom We have given the Book recite it as it should be recited, it is they who believe in it. As for those who disbelieve in it, it is they who are the losers.Those to whom We have given the Book recite it with its true recital.[39] They [are the ones who] believe in it. And whoever disbelieves in it - it is they who are the losers.Those to whom We have sent the Book study it as it should be studied: They are the ones that believe therein: Those who reject faith therein,- the loss is their own.
122 يَٰبَنِيٓ إِسْرَٰٓءِيلَ ٱذْكُرُواْ نِعْمَتِيَ ٱلَّتِيٓ أَنْعَمْتُ عَلَيْكُمْ وَأَنِّي فَضَّلْتُكُمْ عَلَى ٱلْعَٰلَمِينَyābanīيا بنييَٰبَنِىٓO Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israel!udh'kurūاذكرواٱذْكُرُواْRememberniʿ'matiyaنعمتينِعْمَتِىَMy FavorallatīالتيٱلَّتِىٓwhichanʿamtuأنعمتأَنْعَمْتُI bestowedʿalaykumعليكمعَلَيْكُمْupon youwa-annīوأنيوَأَنِّىand that Ifaḍḍaltukumفضلتكمفَضَّلْتُكُمْ[I] preferred youʿalāعلىعَلَىoverl-ʿālamīnaالعالمينٱلْعَٰلَمِينَthe worlds.O Children of Israel! Remember My favour wherewith I favoured you and how I preferred you to (all) creatures.O Children of Israel, remember My blessings that I bestowed upon you, and that I favored you over all other people.O Children of Israel, remember My favor which I have bestowed upon you and that I preferred you over the worlds.O Children of Israel! call to mind the special favour which I bestowed upon you, and that I preferred you to all others (for My Message).
123 وَٱتَّقُواْ يَوْمٗا لَّا تَجْزِي نَفْسٌ عَن نَّفْسٖ شَيْـٔٗا وَلَا يُقْبَلُ مِنْهَا عَدْلَ وَلَا تَنفَعُهَا شَفَٰعَةَ وَلَا هُمْ يُنصَرُونَwa-ittaqūواتقواوَٱتَّقُواْAnd fearyawmanيومايَوْمًاa daylāلالَّاnottajzīتجزيتَجْزِىwill availnafsunنفسنَفْسٌa soulʿanعنعَن(of)nafsinنفسنَّفْسٍ(another) soulshayanشيئاشَيْـًٔاanythingwalāولاوَلَاand notyuq'baluيقبليُقْبَلُwill be acceptedmin'hāمنهامِنْهَاfrom itʿadlunعدلعَدْلٌany compensation,walāولاوَلَاand nottanfaʿuhāتنفعهاتَنفَعُهَاwill benefit itshafāʿatunشفاعةشَفَٰعَةٌany intercession,walāولاوَلَاand nothumهمهُمْtheyyunṣarūnaينصرونيُنصَرُونَwill be helped.And guard (yourselves) against a day when no soul will in aught avail another, nor will compensation be accepted from it, nor will intercession be of use to it; nor will they be helped.And beware of the Day when no one will avail another in any way; no compensation will be accepted, and no intercession will benefit it, nor will they be helped.And fear a Day when no soul will suffice for another soul[40] at all, and no compensation will be accepted from it, nor will any intercession benefit it, nor will they be aided.Then guard yourselves against a Day when one soul shall not avail another, nor shall compensation be accepted from her nor shall intercession profit her nor shall anyone be helped (from outside).
124 ۞ وَإِذِ ٱبْتَلَىٰٓ إِبْرَٰهِـمَ رَبُّهُ بِكَلِمَٰتٖ فَأَتَمَّهُنَّۖ قَالَ إِنِّي جَاعِلُكَ لِلنَّاسِ إِمَامٗاۖ قَالَ وَمِن ذُرِّيَّتِيۖ قَالَ لَا يَنَالُ عَهْدِي ٱلظَّٰلِمِينَwa-idhiوإذوَإِذِAnd whenib'talāابتلىٱبْتَلَىٰٓtriedib'rāhīmaإبراهيمإِبْرَٰهِۦمَIbrahimrabbuhuربهرَبُّهُhis Lordbikalimātinبكلماتبِكَلِمَٰتٍwith wordsfa-atammahunnaفأتمهنفَأَتَمَّهُنَّand he fulfilled them,qālaقالقَالَHe said,innīإنيإِنِّى"Indeed Ijāʿilukaجاعلكجَاعِلُكَ(am) the One to make youlilnnāsiللناسلِلنَّاسِfor the mankindimāmanإماماإِمَامًاa leader."qālaقالقَالَHe said,waminومنوَمِن"And fromdhurriyyatīذريتيذُرِّيَّتِىmy offspring?"qālaقالقَالَHe said,lāلالَا"(Does) notyanāluيناليَنَالُreachʿahdīعهديعَهْدِىMy Covenantl-ẓālimīnaالظالمينٱلظَّٰلِمِينَ(to) the wrongdoers."And (remember) when his Lord tried Abraham with (His) commands, and he fulfilled them, He said: Lo! I have appointed thee a leader for mankind. (Abraham) said: And of my offspring (will there be leaders)? He said: My covenant includeth not wrong-doers.And [remember] when Abraham was tested by his Lord with certain words, which he fulfilled[51]. Allah said, “I will make you a leader for mankind.” He said, “And from among my descendants?” Allah said, “My covenant does not include the wrongdoers.”And [mention, O Muḥammad], when Abraham was tried by his Lord with words [i.e., commands] and he fulfilled them. [Allāh] said, "Indeed, I will make you a leader for the people." [Abraham] said, "And of my descendants?" [Allāh] said, "My covenant does not include the wrongdoers."And remember that Abraham was tried by his Lord with certain commands, which he fulfilled: He said: "I will make thee an Imam to the Nations." He pleaded: "And also (Imams) from my offspring!" He answered: "But My Promise is not within the reach of evil-doers."
125 وَإِذْ جَعَلْنَا ٱلْبَيْتَ مَثَابَةٗ لِّلنَّاسِ وَأَمْنٗا وَٱتَّخِذُواْ مِن مَّقَامِ إِبْرَٰهِـمَ مُصَلّٗىۖ وَعَهِدْنَآ إِلَىٰٓ إِبْرَٰهِـمَ وَإِسْمَٰعِيلَ أَن طَهِّرَا بَيْتِيَ لِلطَّآئِفِينَ وَٱلْعَٰكِفِينَ وَٱلرُّكَّعِ ٱلسُّجُودِwa-idhوإذوَإِذْAnd whenjaʿalnāجعلناجَعَلْنَاWe madel-baytaالبيتٱلْبَيْتَthe Housemathābatanمثابةمَثَابَةًa place of returnlilnnāsiللناسلِّلنَّاسِfor mankindwa-amnanوأمناوَأَمْنًاand (a place of) securitywa-ittakhidhūواتخذواوَٱتَّخِذُواْand (said), "Takeminمنمِن[from]maqāmiمقاممَّقَامِ(the) standing placeib'rāhīmaإبراهيمإِبْرَٰهِۦمَ(of) Ibrahim,muṣallanمصلىمُصَلًّى(as) a place of prayer."waʿahid'nāوعهدناوَعَهِدْنَآAnd We made a covenantilāإلىإِلَىٰٓwithib'rāhīmaإبراهيمإِبْرَٰهِۦمَIbrahimwa-is'māʿīlaوإسماعيلوَإِسْمَٰعِيلَand Ishmaelanأنأَن[that],ṭahhirāطهراطَهِّرَا"[You both] purifybaytiyaبيتيبَيْتِىَMy Houselilṭṭāifīnaللطائفينلِلطَّآئِفِينَfor those who circumambulatewal-ʿākifīnaوالعاكفينوَٱلْعَٰكِفِينَand those who seclude themselves for devotion and prayerwal-rukaʿiوالركعوَٱلرُّكَّعِand those who bow downl-sujūdiالسجودٱلسُّجُودِand those who prostrate."And when We made the House (at Makka) a resort for mankind and sanctuary, (saying): Take as your place of worship the place where Abraham stood (to pray). And We imposed a duty upon Abraham and Ishmael, (saying): Purify My house for those who go around and those who meditate therein and those who bow down and prostrate themselves (in worship).And [remember] when We made the House [i.e., Ka‘bah] a focal point and a sanctuary for the people. “[O believers], take the Station of Abraham as a place for prayer.” We charged Abraham and Ishmael to purify My House for those who perform circumambulation[52] or stay for worship, or those who bow down and prostrate.And [mention] when We made the House [i.e., the Kaʿbah] a place of return for the people and [a place of] security. And take, [O believers], from the standing place of Abraham a place of prayer. And We charged Abraham and Ishmael, [saying], "Purify My House for those who perform ṭawāf[41] and those who are staying [there] for worship and those who bow and prostrate [in prayer]."Remember We made the House a place of assembly for men and a place of safety; and take ye the station of Abraham as a place of prayer; and We covenanted with Abraham and Isma'il, that they should sanctify My House for those who compass it round, or use it as a retreat, or bow, or prostrate themselves (therein in prayer).
126 وَإِذْ قَالَ إِبْرَٰهِـمُ رَبِّ ٱجْعَلْ هَٰذَا بَلَدًا ءَامِنٗا وَٱرْزُقْ أَهْلَهُ مِنَ ٱلثَّمَرَٰتِ مَنْ ءَامَنَ مِنْهُم بِٱللَّهِ وَٱلْيَوْمِ ٱلْأٓخِرِۚ قَالَ وَمَن كَفَرَ فَأُمَتِّعُهُ قَلِيلٗا ثُمَّ أَضْطَرُّهُٓ إِلَىٰ عَذَابِ ٱلنَّارِۖ وَبِئْسَ ٱلْمَصِيرُwa-idhوإذوَإِذْAnd whenqālaقالقَالَsaidib'rāhīmuإبراهيمإِبْرَٰهِۦمُIbrahim,rabbiربرَبِّ"My Lordij'ʿalاجعلٱجْعَلْmakehādhāهذاهَٰذَاthisbaladanبلدابَلَدًاa cityāminanآمناءَامِنًاsecurewa-ur'zuqوارزقوَٱرْزُقْand provideahlahuأهلهأَهْلَهُits peopleminaمنمِنَwithl-thamarātiالثمراتٱلثَّمَرَٰتِfruits,manمنمَنْ(to) whoeverāmanaآمنءَامَنَbelievedmin'humمنهممِنْهُمfrom thembil-lahiباللهبِٱللَّهِin Allahwal-yawmiواليوموَٱلْيَوْمِand the Dayl-ākhiriالآخرٱلْءَاخِرِthe Last,"qālaقالقَالَHe said,wamanومنوَمَن"And whoeverkafaraكفركَفَرَdisbelieved,fa-umattiʿuhuفأمتعهفَأُمَتِّعُهُ[then] I will grant him enjoymentqalīlanقليلاقَلِيلًاa little;thummaثمثُمَّthenaḍṭarruhuأضطرهأَضْطَرُّهُٓI will force himilāإلىإِلَىٰtoʿadhābiعذابعَذَابِ(the) punishmentl-nāriالنارٱلنَّارِ(of) the Fire,wabi'saوبئسوَبِئْسَand evill-maṣīruالمصيرٱلْمَصِيرُ(is) the destination.And when Abraham prayed: My Lord! Make this a region of security and bestow upon its people fruits, such of them as believe in Allah and the Last Day, He answered: As for him who disbelieveth, I shall leave him in contentment for a while, then I shall compel him to the doom of Fire - a hapless journey's end!And [remember] when Abraham said, “My Lord, make this city [of Makkah] a sanctuary and provide its people with fruits – those among them who believe in Allah and the Last Day.” [Allah] said, “As for those who disbelieve, I will grant them enjoyment for a short while, then I will force them into the punishment of the Fire. What a terrible destination!”And [mention] when Abraham said, "My Lord, make this a secure city and provide its people with fruits - whoever of them believes in Allāh and the Last Day." [Allāh] said, "And whoever disbelieves - I will grant him enjoyment for a little; then I will force him to the punishment of the Fire, and wretched is the destination."And remember Abraham said: "My Lord, make this a City of Peace, and feed its people with fruits,-such of them as believe in Allah and the Last Day." He said: "(Yea), and such as reject Faith,-for a while will I grant them their pleasure, but will soon drive them to the torment of Fire,- an evil destination (indeed)!"
127 وَإِذْ يَرْفَعُ إِبْرَٰهِـمُ ٱلْقَوَاعِدَ مِنَ ٱلْبَيْتِ وَإِسْمَٰعِيلُ رَبَّنَا تَقَبَّلْ مِنَّآۖ إِنَّكَ أَنتَ ٱلسَّمِيعُ ٱلْعَلِيمُwa-idhوإذوَإِذْAnd whenyarfaʿuيرفعيَرْفَعُ(was) raisingib'rāhīmuإبراهيمإِبْرَٰهِۦمُIbrahiml-qawāʿidaالقواعدٱلْقَوَاعِدَthe foundationsminaمنمِنَofl-baytiالبيتٱلْبَيْتِthe Housewa-is'māʿīluوإسماعيلوَإِسْمَٰعِيلُand Ishmael,rabbanāربنارَبَّنَا(saying), "Our Lord!taqabbalتقبلتَقَبَّلْAcceptminnāمنامِنَّآfrom us.innakaإنكإِنَّكَIndeed You!antaأنتأَنتَ[You] (are)l-samīʿuالسميعٱلسَّمِيعُthe All-Hearing,l-ʿalīmuالعليمٱلْعَلِيمُthe All-Knowing.And when Abraham and Ishmael were raising the foundations of the House, (Abraham prayed): Our Lord! Accept from us (this duty). Lo! Thou, only Thou, art the Hearer, the Knower.And [remember] when Abraham was raising the foundations of the House and Ishmael, [saying], “Our Lord, accept this from us, for You are the All-Hearing, the All-Knowing.And [mention] when Abraham was raising the foundations of the House and [with him] Ishmael, [saying], "Our Lord, accept [this] from us. Indeed, You are the Hearing,[42] the Knowing.[43]And remember Abraham and Isma'il raised the foundations of the House (With this prayer): "Our Lord! Accept (this service) from us: For Thou art the All-Hearing, the All-knowing.
128 رَبَّنَا وَٱجْعَلْنَا مُسْلِمَيْنِ لَكَ وَمِن ذُرِّيَّتِنَآ أُمَّةٗ مُّسْلِمَةٗ لَّكَ وَأَرِنَا مَنَاسِكَنَا وَتُبْ عَلَيْنَآۖ إِنَّكَ أَنتَ ٱلتَّوَّابُ ٱلرَّحِيمُrabbanāربنارَبَّنَاOur Lord!wa-ij'ʿalnāواجعلناوَٱجْعَلْنَا[and] Make usmus'limayniمسلمينمُسْلِمَيْنِboth submissivelakaلكلَكَto You.waminومنوَمِنAnd fromdhurriyyatināذريتناذُرِّيَّتِنَآour offspringummatanأمةأُمَّةًa communitymus'limatanمسلمةمُّسْلِمَةًsubmissivelakaلكلَّكَto You.wa-arināوأرناوَأَرِنَاAnd show usmanāsikanāمناسكنامَنَاسِكَنَاour ways of worshipwatubوتبوَتُبْand turnʿalaynāعليناعَلَيْنَآto us.innakaإنكإِنَّكَIndeed You!antaأنتأَنتَ[You] (are)l-tawābuالتوابٱلتَّوَّابُthe Oft-returning,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful.Our Lord! And make us submissive unto Thee and of our seed a nation submissive unto Thee, and show us our ways of worship, and relent toward us. Lo! Thou, only Thou, art the Relenting, the Merciful.Our Lord, make us both submitted to You and from our descendants a nation submitted to You; and show us our rituals[53] and accept our repentance. You are the Accepter of Repentance, Most Merciful.Our Lord, and make us Muslims [in submission] to You and from our descendants a Muslim nation [in submission] to You. And show us our rites [of worship] and accept our repentance. Indeed, You are the Accepting of Repentance, the Merciful."Our Lord! make of us Muslims, bowing to Thy (Will), and of our progeny a people Muslim, bowing to Thy (will); and show us our place for the celebration of (due) rites; and turn unto us (in Mercy); for Thou art the Oft-Returning, Most Merciful.
129 رَبَّنَا وَٱبْعَثْ فِيهِمْ رَسُولٗا مِّنْهُمْ يَتْلُواْ عَلَيْهِمْ ءَايَٰتِكَ وَيُعَلِّمُهُمُ ٱلْكِتَٰبَ وَٱلْحِكْمَةَ وَيُزَكِّيهِمْۖ إِنَّكَ أَنتَ ٱلْعَزِيزُ ٱلْحَكِيمُrabbanāربنارَبَّنَاOur Lord!wa-ib'ʿathوابعثوَٱبْعَثْ[And] raise upfīhimفيهمفِيهِمْin themrasūlanرسولارَسُولًاa Messengermin'humمنهممِّنْهُمْfrom themyatlūيتلويَتْلُواْ(who) will reciteʿalayhimعليهمعَلَيْهِمْto themāyātikaآياتكءَايَٰتِكَYour Verseswayuʿallimuhumuويعلمهموَيُعَلِّمُهُمُand will teach theml-kitābaالكتابٱلْكِتَٰبَthe Bookwal-ḥik'mataوالحكمةوَٱلْحِكْمَةَand the wisdomwayuzakkīhimويزكيهموَيُزَكِّيهِمْand purify them.innakaإنكإِنَّكَIndeed You!antaأنتأَنتَYou (are)l-ʿazīzuالعزيزٱلْعَزِيزُthe All-Mightyl-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise."Our Lord! And raise up in their midst a messenger from among them who shall recite unto them Thy revelations, and shall instruct them in the Scripture and in wisdom and shall make them grow. Lo! Thou, only Thou, art the Mighty, Wise.Our Lord, send among them a messenger[54] to recite to them Your revelations, teach them the Book and wisdom, and purify them. You are the All-Mighty, the All-Wise.”Our Lord, and send among them a messenger from themselves who will recite to them Your verses and teach them the Book and wisdom and purify them. Indeed, You are the Exalted in Might,[44] the Wise.""Our Lord! send amongst them a Messenger of their own, who shall rehearse Thy Signs to them and instruct them in scripture and wisdom, and sanctify them: For Thou art the Exalted in Might, the Wise."
130 وَمَن يَرْغَبُ عَن مِّلَّةِ إِبْرَٰهِـمَ إِلَّا مَن سَفِهَ نَفْسَهُۚ وَلَقَدِ ٱصْطَفَيْنَٰهُ فِي ٱلدُّنْيَاۖ وَإِنَّهُ فِي ٱلْأٓخِرَةِ لَمِنَ ٱلصَّٰلِحِينَwamanومنوَمَنAnd whoyarghabuيرغبيَرْغَبُwill turn awayʿanعنعَنfrommillatiملةمِّلَّةِ(the) religionib'rāhīmaإبراهيمإِبْرَٰهِۦمَ(of) Ibrahimillāإلاإِلَّاexceptmanمنمَنwhosafihaسفهسَفِهَfoolednafsahuنفسهنَفْسَهُhimself?walaqadiولقدوَلَقَدِAnd indeediṣ'ṭafaynāhuاصطفيناهٱصْطَفَيْنَٰهُWe chose himfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe world,wa-innahuوإنهوَإِنَّهُand indeed he,fīفيفِىin,l-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterlaminaلمنلَمِنَsurely (will be) amongl-ṣāliḥīnaالصالحينٱلصَّٰلِحِينَthe righteous.And who forsaketh the religion of Abraham save him who befooleth himself? Verily We chose him in the world, and lo! in the Hereafter he is among the righteous.Who would forsake the religion of Abraham[55] except a fool! We have chosen him in this world, and in the Hereafter he will be among the righteous.And who would be averse to the religion of Abraham except one who makes a fool of himself. And We had chosen him in this world, and indeed he, in the Hereafter, will be among the righteous.And who turns away from the religion of Abraham but such as debase their souls with folly? Him We chose and rendered pure in this world: And he will be in the Hereafter in the ranks of the Righteous.
131 إِذْ قَالَ لَهُ رَبُّهُٓ أَسْلِمْۖ قَالَ أَسْلَمْتُ لِرَبِّ ٱلْعَٰلَمِينَidhإذإِذْWhenqālaقالقَالَsaidlahuلهلَهُto himrabbuhuربهرَبُّهُٓhis Lordaslimأسلمأَسْلِمْ"Submit (yourself),"qālaقالقَالَhe said,aslamtuأسلمتأَسْلَمْتُ"I (have) submitted (myself)lirabbiلربلِرَبِّto (the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds."When his Lord said unto him: Surrender! he said: I have surrendered to the Lord of the Worlds.When his Lord said to him, “Submit[56],” he said, “I have submitted to the Lord of the worlds.”When his Lord said to him, "Submit," he said, "I have submitted [in Islām][45] to the Lord of the worlds."Behold! his Lord said to him: "Bow (thy will to Me):" He said: "I bow (my will) to the Lord and Cherisher of the Universe."
132 وَوَصَّىٰ بِهَآ إِبْرَٰهِـمُ بَنِيهِ وَيَعْقُوبُ يَٰبَنِيَّ إِنَّ ٱللَّهَ ٱصْطَفَىٰ لَكُمُ ٱلدِّينَ فَلَا تَمُوتُنَّ إِلَّا وَأَنتُم مُّسْلِمُونَwawaṣṣāووصىوَوَصَّىٰAnd enjoinedbihāبهابِهَآ[it]ib'rāhīmuإبراهيمإِبْرَٰهِۦمُIbrahimbanīhiبنيهبَنِيهِ(upon) his sonswayaʿqūbuويعقوبوَيَعْقُوبُand Yaqub,yābaniyyaيا بنييَٰبَنِىَّ"O my sons!innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahiṣ'ṭafāاصطفىٱصْطَفَىٰhas chosenlakumuلكملَكُمُfor youl-dīnaالدينٱلدِّينَthe religion,falāفلافَلَاso nottamūtunnaتموتنتَمُوتُنَّ(should) you dieillāإلاإِلَّاexceptwa-antumوأنتموَأَنتُمwhile youmus'limūnaمسلمونمُّسْلِمُونَ(are) submissive."The same did Abraham enjoin upon his sons, and also Jacob, (saying): O my sons! Lo! Allah hath chosen for you the (true) religion; therefore die not save as men who have surrendered (unto Him).This was enjoined by Abraham and Jacob to their offspring, “O my children, Allah has chosen for you this religion; so do not die except as Muslims.”And Abraham instructed his sons [to do the same] and [so did] Jacob, [saying], "O my sons, indeed Allāh has chosen for you this religion, so do not die except while you are Muslims."And this was the legacy that Abraham left to his sons, and so did Jacob; "Oh my sons! Allah hath chosen the Faith for you; then die not except in the Faith of Islam."
133 أَمْ كُنتُمْ شُهَدَآءَ إِذْ حَضَرَ يَعْقُوبَ ٱلْمَوْتُ إِذْ قَالَ لِبَنِيهِ مَا تَعْبُدُونَ مِنۢ بَعْدِيۖ قَالُواْ نَعْبُدُ إِلَٰهَكَ وَإِلَٰهَ ءَابَآئِكَ إِبْرَٰهِـمَ وَإِسْمَٰعِيلَ وَإِسْحَٰقَ إِلَٰهٗا وَٰحِدٗا وَنَحْنُ لَهُ مُسْلِمُونَamأمأَمْOrkuntumكنتمكُنتُمْwere youshuhadāaشهداءشُهَدَآءَwitnessesidhإذإِذْwhenḥaḍaraحضرحَضَرَcame toyaʿqūbaيعقوبيَعْقُوبَYaqubl-mawtuالموتٱلْمَوْتُ[the] death,idhإذإِذْwhenqālaقالقَالَhe saidlibanīhiلبنيهلِبَنِيهِto his sons,māمامَا"Whattaʿbudūnaتعبدونتَعْبُدُونَwill you worshipminمنمِنۢfrombaʿdīبعديبَعْدِىafter me?"qālūقالواقَالُواْThey said,naʿbuduنعبدنَعْبُدُ"We will worshipilāhakaإلهكإِلَٰهَكَyour Godwa-ilāhaوإلهوَإِلَٰهَand (the) Godābāikaآبائكءَابَآئِكَ(of) your forefathers,ib'rāhīmaإبراهيمإِبْرَٰهِۦمَIbrahimwa-is'māʿīlaوإسماعيلوَإِسْمَٰعِيلَand Ishmaelwa-is'ḥāqaوإسحاقوَإِسْحَٰقَand Isaac -ilāhanإلهاإِلَٰهًاGodwāḥidanواحداوَٰحِدًاOne.wanaḥnuونحنوَنَحْنُAnd welahuلهلَهُto Himmus'limūnaمسلمونمُسْلِمُونَ(are) submissive."Or were ye present when death came to Jacob, when he said unto his sons: What will ye worship after me? They said: We shall worship thy god, the god of thy fathers, Abraham and Ishmael and Isaac, One Allah, and unto Him we have surrendered.Or were you present when death approached Jacob, when he said to his children, “What will you worship after me”? They said, “We will worship your God and the God of your fathers – Abraham, Ishmael[57], and Isaac – the One God. And to Him we submit.”Or were you witnesses when death approached Jacob, when he said to his sons, "What will you worship after me?" They said, "We will worship your God and the God of your fathers, Abraham and Ishmael and Isaac - one God.[46] And we are Muslims [in submission] to Him."Were ye witnesses when death appeared before Jacob? Behold, he said to his sons: "What will ye worship after me?" They said: "We shall worship Thy god and the god of thy fathers, of Abraham, Isma'il and Isaac,- the one (True) Allah: To Him we bow (in Islam)."
134 تِلْكَ أُمَّةَ قَدْ خَلَتْۖ لَهَا مَا كَسَبَتْ وَلَكُم مَّا كَسَبْتُمْۖ وَلَا تُسْـَٔلُونَ عَمَّا كَانُواْ يَعْمَلُونَtil'kaتلكتِلْكَThisummatunأمةأُمَّةٌ(was) a communityqadقدقَدْ(which)khalatخلتخَلَتْhas passed away,lahāلهالَهَاfor itmāمامَاwhatkasabatكسبتكَسَبَتْit earnedwalakumولكموَلَكُمand for youmāمامَّاwhatkasabtumكسبتمكَسَبْتُمْyou have earned.walāولاوَلَاAnd nottus'alūnaتسألونتُسْـَٔلُونَyou will be askedʿammāعماعَمَّاabout whatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo.Those are a people who have passed away. Theirs is that which they earned, and yours is that which ye earn. And ye will not be asked of what they used to do.That was a nation that has passed on; they will have what they earned and you will have what you earned, and you will not be questioned concerning what they used to do.That was a nation which has passed on. It will have [the consequence of] what it earned, and you will have what you have earned. And you will not be asked about what they used to do.That was a people that hath passed away. They shall reap the fruit of what they did, and ye of what ye do! Of their merits there is no question in your case!
135 وَقَالُواْ كُونُواْ هُودًا أَوْ نَصَٰرَىٰ تَهْتَدُواْ قُلْ بَلْ مِلَّةَ إِبْرَٰهِـمَ حَنِيفٗاۖ وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَwaqālūوقالواوَقَالُواْAnd they said,kūnūكونواكُونُواْ"BehūdanهوداهُودًاJewsawأوأَوْornaṣārāنصارىنَصَٰرَىٰChristians,tahtadūتهتدواتَهْتَدُواْ(then) you will be guided."qulقلقُلْSay,balبلبَلْ"Nay,millataملةمِلَّةَ(the) religionib'rāhīmaإبراهيمإِبْرَٰهِۦمَ(of) Ibrahim,ḥanīfanحنيفاحَنِيفًا(the) upright;wamāوماوَمَاand notkānaكانكَانَhe wasminaمنمِنَofl-mush'rikīnaالمشركينٱلْمُشْرِكِينَthose who associated partners (with Allah)."And they say: Be Jews or Christians, then ye will be rightly guided. Say (unto them, O Muhammad): Nay, but (we follow) the religion of Abraham, the upright, and he was not of the idolaters.They say, “Be Jews or Christians to be guided.” Say, “Rather [we follow] the religion of Abraham, the monotheist, and he was not one of the polytheists[58].”They say, "Be Jews or Christians [so] you will be guided." Say, "Rather, [we follow] the religion of Abraham, inclining toward truth, and he was not of the polytheists."[47]They say: "Become Jews or Christians if ye would be guided (To salvation)." Say thou: "Nay! (I would rather) the Religion of Abraham the True, and he joined not gods with Allah."
136 قُولُوٓاْ ءَامَنَّا بِٱللَّهِ وَمَآ أُنزِلَ إِلَيْنَا وَمَآ أُنزِلَ إِلَىٰٓ إِبْرَٰهِـمَ وَإِسْمَٰعِيلَ وَإِسْحَٰقَ وَيَعْقُوبَ وَٱلْأَسْبَاطِ وَمَآ أُوتِيَ مُوسَىٰ وَعِيسَىٰ وَمَآ أُوتِيَ ٱلنَّبِيُّونَ مِن رَّبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٖ مِّنْهُمْ وَنَحْنُ لَهُ مُسْلِمُونَqūlūقولواقُولُوٓاْSay,āmannāآمناءَامَنَّا"We have believedbil-lahiباللهبِٱللَّهِin Allahwamāوماوَمَآand whatunzilaأنزلأُنزِلَ(is) revealedilaynāإليناإِلَيْنَاto uswamāوماوَمَآand whatunzilaأنزلأُنزِلَwas revealedilāإلىإِلَىٰٓtoib'rāhīmaإبراهيمإِبْرَٰهِۦمَIbrahimwa-is'māʿīlaوإسماعيلوَإِسْمَٰعِيلَand Ishmaelwa-is'ḥāqaوإسحاقوَإِسْحَٰقَand Isaacwayaʿqūbaويعقوبوَيَعْقُوبَand Yaqubwal-asbāṭiوالأسباطوَٱلْأَسْبَاطِand the descendants,wamāوماوَمَآand whatūtiyaأوتيأُوتِىَwas givenmūsāموسىمُوسَىٰ(to) Musawaʿīsāوعيسىوَعِيسَىٰand Isawamāوماوَمَآand whatūtiyaأوتيأُوتِىَwas givenl-nabiyūnaالنبيونٱلنَّبِيُّونَ(to) the Prophetsminمنمِنfromrabbihimربهمرَّبِّهِمْtheir Lord.lāلالَاNotnufarriquنفرقنُفَرِّقُwe make distinctionbaynaبينبَيْنَbetweenaḥadinأحدأَحَدٍanymin'humمنهممِّنْهُمْof them.wanaḥnuونحنوَنَحْنُAnd welahuلهلَهُto Himmus'limūnaمسلمونمُسْلِمُونَ(are) submissive."Say (O Muslims): We believe in Allah and that which is revealed unto us and that which was revealed unto Abraham, and Ishmael, and Isaac, and Jacob, and the tribes, and that which Moses and Jesus received, and that which the prophets received from their Lord. We make no distinction between any of them, and unto Him we have surrendered.Say [O believers], “We believe in Allah and what has been sent down to us; and what was sent down to Abraham, Ishmael, Isaac, Jacob, and the descendants [of Jacob][59]; and what was given to Moses and Jesus; and what was given to the prophets from their Lord. We make no distinction between any of them, and to Him we have submitted.”Say, [O believers], "We have believed in Allāh and what has been revealed to us and what has been revealed to Abraham and Ishmael and Isaac and Jacob and the Descendants [al-Asbāṭ][48] and what was given to Moses and Jesus and what was given to the prophets from their Lord. We make no distinction between any of them, and we are Muslims [in submission] to Him."Say ye: "We believe in Allah, and the revelation given to us, and to Abraham, Isma'il, Isaac, Jacob, and the Tribes, and that given to Moses and Jesus, and that given to (all) prophets from their Lord: We make no difference between one and another of them: And we bow to Allah (in Islam)."
137 فَإِنْ ءَامَنُواْ بِمِثْلِ مَآ ءَامَنتُم بِهِۦ فَقَدِ ٱهْتَدَواْۖ وَّإِن تَوَلَّوْاْ فَإِنَّمَا هُمْ فِي شِقَاقٖۖ فَسَيَكْفِيكَهُمُ ٱللَّهُۚ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُfa-inفإنفَإِنْSo ifāmanūآمنواءَامَنُواْthey believe[d]bimith'liبمثلبِمِثْلِin (the) likemāمامَآ(of) whatāmantumآمنتمءَامَنتُمyou have believedbihiبهبِهِۦin [it],faqadiفقدفَقَدِthen indeed,ih'tadawاهتدواٱهْتَدَواْthey are (rightly) guided.wa-inوإنوَّإِنBut iftawallawتولواتَوَلَّوْاْthey turn away,fa-innamāفإنمافَإِنَّمَاthen onlyhumهمهُمْtheyfīفيفِى(are) inshiqāqinشقاقشِقَاقٍdissension.fasayakfīkahumuفسيكفيكهمفَسَيَكْفِيكَهُمُSo will suffice you against theml-lahuاللهٱللَّهُAllah,wahuwaوهووَهُوَand Hel-samīʿuالسميعٱلسَّمِيعُ(is) the All-Hearing,l-ʿalīmuالعليمٱلْعَلِيمُthe All-Knowing.And if they believe in the like of that which ye believe, then are they rightly guided. But if they turn away, then are they in schism, and Allah will suffice thee (for defence) against them. He is the Hearer, the Knower.If they believe as you have believed, then they are guided. But if they turn away, then they are in plain dissension. Allah will suffice you against them, and He is the All-Hearing, the All-Knowing.So if they believe in the same as you believe in, then they have been [rightly] guided; but if they turn away, they are only in dissension, and Allāh will be sufficient for you against them. And He is the Hearing, the Knowing.So if they believe as ye believe, they are indeed on the right path; but if they turn back, it is they who are in schism; but Allah will suffice thee as against them, and He is the All-Hearing, the All-Knowing.
138 صِبْغَةَ ٱللَّهِ وَمَنْ أَحْسَنُ مِنَ ٱللَّهِ صِبْغَةٗۖ وَنَحْنُ لَهُ عَٰبِدُونَṣib'ghataصبغةصِبْغَةَ(The) color (religion)l-lahiاللهٱللَّهِ(of) Allah!wamanومنوَمَنْAnd whoaḥsanuأحسنأَحْسَنُ(is) betterminaمنمِنَthanl-lahiاللهٱللَّهِAllahṣib'ghatanصبغةصِبْغَةًat coloring?wanaḥnuونحنوَنَحْنُAnd welahuلهلَهُto Himʿābidūnaعابدونعَٰبِدُونَ(are) worshippers.(We take our) colour from Allah, and who is better than Allah at colouring. We are His worshippers.This is the natural religion[60] of Allah. Who is better than Allah in [enjoining a] religion? And it is He Whom we worship.[And say, "Ours is] the religion of Allāh. And who is better than Allāh in [ordaining] religion? And we are worshippers of Him."(Our religion is) the Baptism of Allah: And who can baptize better than Allah? And it is He Whom we worship.
139 قُلْ أَتُحَآجُّونَنَا فِي ٱللَّهِ وَهُوَ رَبُّنَا وَرَبُّكُمْ وَلَنَآ أَعْمَٰلُنَا وَلَكُمْ أَعْمَٰلُكُمْ وَنَحْنُ لَهُ مُخْلِصُونَqulقلقُلْSay,atuḥājjūnanāأتحاجونناأَتُحَآجُّونَنَا"Do you argue with usfīفيفِىaboutl-lahiاللهٱللَّهِAllahwahuwaوهووَهُوَwhile Herabbunāربنارَبُّنَا(is) our Lordwarabbukumوربكموَرَبُّكُمْand your Lord?walanāولناوَلَنَآAnd for usaʿmālunāأعمالناأَعْمَٰلُنَا(are) our deedswalakumولكموَلَكُمْand for youaʿmālukumأعمالكمأَعْمَٰلُكُمْ(are) your deedswanaḥnuونحنوَنَحْنُand welahuلهلَهُto Himmukh'liṣūnaمخلصونمُخْلِصُونَ(are) sincere.Say (unto the People of the Scripture): Dispute ye with us concerning Allah when He is our Lord and your Lord? Ours are our works and yours your works. We look to Him alone.Say, “Do you [People of the Book] argue with us concerning Allah, when He is our Lord and your Lord? We are responsible for our deeds and you for yours, and we are sincerely devoted to Him.Say, [O Muḥammad], "Do you argue with us about Allāh while He is our Lord and your Lord? For us are our deeds, and for you are your deeds. And we are sincere [in deed and intention] to Him."Say: Will ye dispute with us about Allah, seeing that He is our Lord and your Lord; that we are responsible for our doings and ye for yours; and that We are sincere (in our faith) in Him?
140 أَمْ تَقُولُونَ إِنَّ إِبْرَٰهِـمَ وَإِسْمَٰعِيلَ وَإِسْحَٰقَ وَيَعْقُوبَ وَٱلْأَسْبَاطَ كَانُواْ هُودًا أَوْ نَصَٰرَىٰ قُلْ ءَأَنتُمْ أَعْلَمُ أَمِ ٱللَّهُ وَمَنْ أَظْلَمُ مِمَّن كَتَمَ شَهَٰدَةً عِندَهُ مِنَ ٱللَّهِ وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا تَعْمَلُونَamأمأَمْOrtaqūlūnaتقولونتَقُولُونَ(do) you sayinnaإنإِنَّthatib'rāhīmaإبراهيمإِبْرَٰهِۦمَIbrahimwa-is'māʿīlaوإسماعيلوَإِسْمَٰعِيلَand Ishmaelwa-is'ḥāqaوإسحاقوَإِسْحَٰقَand Isaacwayaʿqūbaويعقوبوَيَعْقُوبَand Yaqubwal-asbāṭaوالأسباطوَٱلْأَسْبَاطَand the descendantskānūكانواكَانُواْwerehūdanهوداهُودًاJewsawأوأَوْornaṣārāنصارىنَصَٰرَىٰChristians?"qulقلقُلْSay,a-antumأأنتمءَأَنتُمْ"Are youaʿlamuأعلمأَعْلَمُbetter knowingamiأمأَمِorl-lahuاللهٱللَّهُ(is) Allah?"wamanومنوَمَنْAnd whoaẓlamuأظلمأَظْلَمُ(is) more unjustmimmanممنمِمَّنthan (the one) whokatamaكتمكَتَمَconcealedshahādatanشهادةشَهَٰدَةًa testimonyʿindahuعندهعِندَهُ(that) he hasminaمنمِنَfroml-lahiاللهٱللَّهِAllah?wamāوماوَمَاAnd notl-lahuاللهٱللَّهُ(is) Allahbighāfilinبغافلبِغَٰفِلٍunawareʿammāعماعَمَّاof whattaʿmalūnaتعملونتَعْمَلُونَyou do.Or say ye that Abraham, and Ishmael, and Isaac, and Jacob, and the tribes were Jews or Christians? Say: Do ye know best, or doth Allah? And who is more unjust than he who hideth a testimony which he hath received from Allah? Allah is not unaware of what ye do.Or do you say that Abraham, Ishmael, Isaac, Jacob, and the descendants [of Jacob] were Jews or Christians?” Say, “Are you more knowledgeable or Allah?” Who does greater wrong than the one who hides a testimony he has from Allah? But Allah is not unaware of what you do.Or do you say that Abraham and Ishmael and Isaac and Jacob and the Descendants were Jews or Christians? Say, "Are you more knowing or is Allāh?" And who is more unjust than one who conceals a testimony[49] he has from Allāh? And Allāh is not unaware of what you do.Or do ye say that Abraham, Isma'il Isaac, Jacob and the Tribes were Jews or Christians? Say: Do ye know better than Allah? Ah! who is more unjust than those who conceal the testimony they have from Allah? but Allah is not unmindful of what ye do!
141 تِلْكَ أُمَّةَ قَدْ خَلَتْۖ لَهَا مَا كَسَبَتْ وَلَكُم مَّا كَسَبْتُمْۖ وَلَا تُسْـَٔلُونَ عَمَّا كَانُواْ يَعْمَلُونَtil'kaتلكتِلْكَThisummatunأمةأُمَّةٌ(was) a communityqadقدقَدْ(which)khalatخلتخَلَتْhas passed away,lahāلهالَهَاfor itmāمامَاwhatkasabatكسبتكَسَبَتْit earnedwalakumولكموَلَكُمand for youmāمامَّاwhatkasabtumكسبتمكَسَبْتُمْyou have earned.walāولاوَلَاAnd nottus'alūnaتسألونتُسْـَٔلُونَyou will be askedʿammāعماعَمَّاabout whatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo.Those are a people who have passed away; theirs is that which they earned and yours that which ye earn. And ye will not be asked of what they used to do.That was a nation that has passed on; they will have what they earned and you will have what you earned, and you will not be questioned concerning what they used to do.That is a nation which has passed on. It will have [the consequence of] what it earned, and you will have what you have earned. And you will not be asked about what they used to do.That was a people that hath passed away. They shall reap the fruit of what they did, and ye of what ye do! Of their merits there is no question in your case:
ﱆ
ﳅ ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳞ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚﳛ ﳜ ﳝ
ﱊ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱖ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱰ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﲊ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲚ ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ
ﲦ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ
ﳄ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﱐ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﲆ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲕ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲴ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﳀ ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﱜ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ
ﱺ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ
ﲚ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲧ ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﳅ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﱒ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱝ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ
ﱹ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ
ﲌ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲙ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲥ ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲱ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ
ﳈ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﲓ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ
ﲡ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ
ﲯ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ
ﳋ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ
ﱖ ﱁﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱩ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱽ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﲡ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲵ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﳊ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳝ ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
ﱢ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﲃ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲒ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ
ﲤ ﲓ ﲔ ﲕ ﲖﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ
ﲱ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﳍ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳙ ﳎ ﳏ ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﱢ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱳ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱿ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﲒ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲪ ﲓﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﳂ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳣ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟﳠ ﳡ ﳢ
ﱐ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ ﱌ ﱍ ﱎ ﱏ
ﱣ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ
ﱵ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ
ﲊ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲕ ﲋ ﲌ ﲍ ﲎ ﲏﲐ ﲑ ﲒ ﲓ ﲔ
ﲦ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﳃ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳕ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﱒ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ
ﱲ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﲉ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ
ﲕ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ
ﲤ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﳆ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳘ ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑﳒ ﳓ ﳔ ﳕ ﳖ ﳗ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ
ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﳖ ﳗ ﳘ ﳙ ﳚﳛ ﳜ ﳝ ﳞ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰﱱ
ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ
ﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍ
ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ
ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ
ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔﳕ ﳖ ﳗ ﳘ
ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟﳠ ﳡ ﳢ ﳣ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋ
ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ ﲴ ﲵ
ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
قَالُوا ادْعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا هِيَ إِنَّ الْبَقَرَ تَشَابَهَ عَلَيْنَا وَإِنَّا
إِن شَاءَ اللَّهُ لَمُهْتَدُونَ ٧٠ قَالَ إِنَّهُ يَقُولُ إِنَّهَا بَقَرَةٌ لَّا ذَلُولٌ
تُثِيرُ الْأَرْضَ وَلَا تَسْقِي الْحَرْثَ مُسَلَّمَةٌ لَّا شِيَةَ فِيهَا قَالُوا
الْآنَ جِئْتَ بِالْحَقِّ فَذَبَحُوهَا وَمَا كَادُوا يَفْعَلُونَ ٧١ وَإِذْ
قَتَلْتُمْ نَفْسًا فَادَّارَأْتُمْ فِيهَا وَاللَّهُ مُخْرِجٌ مَّا كُنتُمْ تَكْتُمُونَ
٧٢ فَقُلْنَا اضْرِبُوهُ بِبَعْضِهَا كَذَٰلِكَ يُحْيِي اللَّهُ الْمَوْتَىٰ وَيُرِيكُمْ
آيَاتِهِ لَعَلَّكُمْ تَعْقِلُونَ ٧٣ ثُمَّ قَسَتْ قُلُوبُكُم مِّن بَعْدِ ذَٰلِكَ
فَهِيَ كَالْحِجَارَةِ أَوْ أَشَدُّ قَسْوَةً وَإِنَّ مِنَ الْحِجَارَةِ لَمَا يَتَفَجَّرُ
مِنْهُ الْأَنْهَارُ وَإِنَّ مِنْهَا لَمَا يَشَّقَّقُ فَيَخْرُجُ مِنْهُ الْمَاءُ وَإِنَّ
مِنْهَا لَمَا يَهْبِطُ مِنْ خَشْيَةِ اللَّهِ وَمَا اللَّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ
٧٤ ۞ أَفَتَطْمَعُونَ أَن يُؤْمِنُوا لَكُمْ وَقَدْ كَانَ فَرِيقٌ
مِّنْهُمْ يَسْمَعُونَ كَلَامَ اللَّهِ ثُمَّ يُحَرِّفُونَهُ مِن بَعْدِ مَا عَقَلُوهُ
وَهُمْ يَعْلَمُونَ ٧٥ وَإِذَا لَقُوا الَّذِينَ آمَنُوا قَالُوا آمَنَّا وَإِذَا
خَلَا بَعْضُهُمْ إِلَىٰ بَعْضٍ قَالُوا أَتُحَدِّثُونَهُم بِمَا فَتَحَ اللَّهُ
عَلَيْكُمْ لِيُحَاجُّوكُم بِهِ عِندَ رَبِّكُمْ أَفَلَا تَعْقِلُونَ ٧٦
أَوَلَا يَعْلَمُونَ أَنَّ اللَّهَ يَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ ٧٧
وَمِنْهُمْ أُمِّيُّونَ لَا يَعْلَمُونَ الْكِتَابَ إِلَّا أَمَانِيَّ وَإِنْ هُمْ
إِلَّا يَظُنُّونَ ٧٨ فَوَيْلٌ لِّلَّذِينَ يَكْتُبُونَ الْكِتَابَ بِأَيْدِيهِمْ
ثُمَّ يَقُولُونَ هَٰذَا مِنْ عِندِ اللَّهِ لِيَشْتَرُوا بِهِ ثَمَنًا قَلِيلًا
فَوَيْلٌ لَّهُم مِّمَّا كَتَبَتْ أَيْدِيهِمْ وَوَيْلٌ لَّهُم مِّمَّا يَكْسِبُونَ
٧٩ وَقَالُوا لَن تَمَسَّنَا النَّارُ إِلَّا أَيَّامًا مَّعْدُودَةً قُلْ
أَتَّخَذْتُمْ عِندَ اللَّهِ عَهْدًا فَلَن يُخْلِفَ اللَّهُ عَهْدَهُ أَمْ
تَقُولُونَ عَلَى اللَّهِ مَا لَا تَعْلَمُونَ ٨٠ بَلَىٰ مَن كَسَبَ سَيِّئَةً
وَأَحَاطَتْ بِهِ خَطِيئَتُهُ فَأُولَٰئِكَ أَصْحَابُ النَّارِ هُمْ
فِيهَا خَالِدُونَ ٨١ وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ
أُولَٰئِكَ أَصْحَابُ الْجَنَّةِ هُمْ فِيهَا خَالِدُونَ ٨٢ وَإِذْ أَخَذْنَا
مِيثَاقَ بَنِي إِسْرَائِيلَ لَا تَعْبُدُونَ إِلَّا اللَّهَ وَبِالْوَالِدَيْنِ
إِحْسَانًا وَذِي الْقُرْبَىٰ وَالْيَتَامَىٰ وَالْمَسَاكِينِ وَقُولُوا
لِلنَّاسِ حُسْنًا وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ ثُمَّ
تَوَلَّيْتُمْ إِلَّا قَلِيلًا مِّنكُمْ وَأَنتُم مُّعْرِضُونَ ٨٣
وَإِذْ أَخَذْنَا مِيثَاقَكُمْ لَا تَسْفِكُونَ دِمَاءَكُمْ وَلَا تُخْرِجُونَ
أَنفُسَكُم مِّن دِيَارِكُمْ ثُمَّ أَقْرَرْتُمْ وَأَنتُمْ تَشْهَدُونَ ٨٤
ثُمَّ أَنتُمْ هَٰؤُلَاءِ تَقْتُلُونَ أَنفُسَكُمْ وَتُخْرِجُونَ فَرِيقًا
مِّنكُم مِّن دِيَارِهِمْ تَظَاهَرُونَ عَلَيْهِم بِالْإِثْمِ وَالْعُدْوَانِ
وَإِن يَأْتُوكُمْ أُسَارَىٰ تُفَادُوهُمْ وَهُوَ مُحَرَّمٌ عَلَيْكُمْ
إِخْرَاجُهُمْ أَفَتُؤْمِنُونَ بِبَعْضِ الْكِتَابِ وَتَكْفُرُونَ بِبَعْضٍ
فَمَا جَزَاءُ مَن يَفْعَلُ ذَٰلِكَ مِنكُمْ إِلَّا خِزْيٌ فِي الْحَيَاةِ
الدُّنْيَا وَيَوْمَ الْقِيَامَةِ يُرَدُّونَ إِلَىٰ أَشَدِّ الْعَذَابِ وَمَا اللَّهُ
بِغَافِلٍ عَمَّا تَعْمَلُونَ ٨٥ أُولَٰئِكَ الَّذِينَ اشْتَرَوُا الْحَيَاةَ
الدُّنْيَا بِالْآخِرَةِ فَلَا يُخَفَّفُ عَنْهُمُ الْعَذَابُ وَلَا هُمْ يُنصَرُونَ
٨٦ وَلَقَدْ آتَيْنَا مُوسَى الْكِتَابَ وَقَفَّيْنَا مِن بَعْدِهِ
بِالرُّسُلِ وَآتَيْنَا عِيسَى ابْنَ مَرْيَمَ الْبَيِّنَاتِ وَأَيَّدْنَاهُ بِرُوحِ
الْقُدُسِ أَفَكُلَّمَا جَاءَكُمْ رَسُولٌ بِمَا لَا تَهْوَىٰ أَنفُسُكُمُ
اسْتَكْبَرْتُمْ فَفَرِيقًا كَذَّبْتُمْ وَفَرِيقًا تَقْتُلُونَ ٨٧ وَقَالُوا قُلُوبُنَا
غُلْفٌ بَل لَّعَنَهُمُ اللَّهُ بِكُفْرِهِمْ فَقَلِيلًا مَّا يُؤْمِنُونَ ٨٨
وَلَمَّا جَاءَهُمْ كِتَابٌ مِّنْ عِندِ اللَّهِ مُصَدِّقٌ لِّمَا مَعَهُمْ
وَكَانُوا مِن قَبْلُ يَسْتَفْتِحُونَ عَلَى الَّذِينَ كَفَرُوا فَلَمَّا
جَاءَهُم مَّا عَرَفُوا كَفَرُوا بِهِ فَلَعْنَةُ اللَّهِ عَلَى الْكَافِرِينَ
٨٩ بِئْسَمَا اشْتَرَوْا بِهِ أَنفُسَهُمْ أَن يَكْفُرُوا بِمَا أَنزَلَ اللَّهُ
بَغْيًا أَن يُنَزِّلَ اللَّهُ مِن فَضْلِهِ عَلَىٰ مَن يَشَاءُ مِنْ عِبَادِهِ
فَبَاءُوا بِغَضَبٍ عَلَىٰ غَضَبٍ وَلِلْكَافِرِينَ عَذَابٌ مُّهِينٌ
٩٠ وَإِذَا قِيلَ لَهُمْ آمِنُوا بِمَا أَنزَلَ اللَّهُ قَالُوا نُؤْمِنُ بِمَا أُنزِلَ
عَلَيْنَا وَيَكْفُرُونَ بِمَا وَرَاءَهُ وَهُوَ الْحَقُّ مُصَدِّقًا لِّمَا
مَعَهُمْ قُلْ فَلِمَ تَقْتُلُونَ أَنبِيَاءَ اللَّهِ مِن قَبْلُ إِن كُنتُم
مُّؤْمِنِينَ ٩١ ۞ وَلَقَدْ جَاءَكُم مُّوسَىٰ بِالْبَيِّنَاتِ
ثُمَّ اتَّخَذْتُمُ الْعِجْلَ مِن بَعْدِهِ وَأَنتُمْ ظَالِمُونَ ٩٢ وَإِذْ
أَخَذْنَا مِيثَاقَكُمْ وَرَفَعْنَا فَوْقَكُمُ الطُّورَ خُذُوا
مَا آتَيْنَاكُم بِقُوَّةٍ وَاسْمَعُوا قَالُوا سَمِعْنَا وَعَصَيْنَا
وَأُشْرِبُوا فِي قُلُوبِهِمُ الْعِجْلَ بِكُفْرِهِمْ قُلْ بِئْسَمَا
يَأْمُرُكُم بِهِ إِيمَانُكُمْ إِن كُنتُم مُّؤْمِنِينَ ٩٣
قُلْ إِن كَانَتْ لَكُمُ الدَّارُ الْآخِرَةُ عِندَ اللَّهِ خَالِصَةً مِّن
دُونِ النَّاسِ فَتَمَنَّوُا الْمَوْتَ إِن كُنتُمْ صَادِقِينَ ٩٤ وَلَن
يَتَمَنَّوْهُ أَبَدًا بِمَا قَدَّمَتْ أَيْدِيهِمْ وَاللَّهُ عَلِيمٌ بِالظَّالِمِينَ
٩٥ وَلَتَجِدَنَّهُمْ أَحْرَصَ النَّاسِ عَلَىٰ حَيَاةٍ وَمِنَ الَّذِينَ أَشْرَكُوا
يَوَدُّ أَحَدُهُمْ لَوْ يُعَمَّرُ أَلْفَ سَنَةٍ وَمَا هُوَ بِمُزَحْزِحِهِ مِنَ
الْعَذَابِ أَن يُعَمَّرَ وَاللَّهُ بَصِيرٌ بِمَا يَعْمَلُونَ ٩٦ قُلْ مَن
كَانَ عَدُوًّا لِّجِبْرِيلَ فَإِنَّهُ نَزَّلَهُ عَلَىٰ قَلْبِكَ بِإِذْنِ
اللَّهِ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ وَهُدًى وَبُشْرَىٰ لِلْمُؤْمِنِينَ
٩٧ مَن كَانَ عَدُوًّا لِّلَّهِ وَمَلَائِكَتِهِ وَرُسُلِهِ وَجِبْرِيلَ
وَمِيكَالَ فَإِنَّ اللَّهَ عَدُوٌّ لِّلْكَافِرِينَ ٩٨ وَلَقَدْ أَنزَلْنَا
إِلَيْكَ آيَاتٍ بَيِّنَاتٍ وَمَا يَكْفُرُ بِهَا إِلَّا الْفَاسِقُونَ ٩٩
أَوَكُلَّمَا عَاهَدُوا عَهْدًا نَّبَذَهُ فَرِيقٌ مِّنْهُم بَلْ أَكْثَرُهُمْ
لَا يُؤْمِنُونَ ١٠٠ وَلَمَّا جَاءَهُمْ رَسُولٌ مِّنْ عِندِ اللَّهِ مُصَدِّقٌ
لِّمَا مَعَهُمْ نَبَذَ فَرِيقٌ مِّنَ الَّذِينَ أُوتُوا الْكِتَابَ
كِتَابَ اللَّهِ وَرَاءَ ظُهُورِهِمْ كَأَنَّهُمْ لَا يَعْلَمُونَ ١٠١
وَاتَّبَعُوا مَا تَتْلُو الشَّيَاطِينُ عَلَىٰ مُلْكِ سُلَيْمَانَ وَمَا كَفَرَ
سُلَيْمَانُ وَلَٰكِنَّ الشَّيَاطِينَ كَفَرُوا يُعَلِّمُونَ النَّاسَ
السِّحْرَ وَمَا أُنزِلَ عَلَى الْمَلَكَيْنِ بِبَابِلَ هَارُوتَ وَمَارُوتَ
وَمَا يُعَلِّمَانِ مِنْ أَحَدٍ حَتَّىٰ يَقُولَا إِنَّمَا نَحْنُ فِتْنَةٌ فَلَا
تَكْفُرْ فَيَتَعَلَّمُونَ مِنْهُمَا مَا يُفَرِّقُونَ بِهِ بَيْنَ الْمَرْءِ
وَزَوْجِهِ وَمَا هُم بِضَارِّينَ بِهِ مِنْ أَحَدٍ إِلَّا بِإِذْنِ اللَّهِ
وَيَتَعَلَّمُونَ مَا يَضُرُّهُمْ وَلَا يَنفَعُهُمْ وَلَقَدْ عَلِمُوا لَمَنِ
اشْتَرَاهُ مَا لَهُ فِي الْآخِرَةِ مِنْ خَلَاقٍ وَلَبِئْسَ مَا شَرَوْا بِهِ
أَنفُسَهُمْ لَوْ كَانُوا يَعْلَمُونَ ١٠٢ وَلَوْ أَنَّهُمْ آمَنُوا وَاتَّقَوْا
لَمَثُوبَةٌ مِّنْ عِندِ اللَّهِ خَيْرٌ لَّوْ كَانُوا يَعْلَمُونَ ١٠٣
يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَقُولُوا رَاعِنَا وَقُولُوا
انظُرْنَا وَاسْمَعُوا وَلِلْكَافِرِينَ عَذَابٌ أَلِيمٌ ١٠٤ مَّا يَوَدُّ
الَّذِينَ كَفَرُوا مِنْ أَهْلِ الْكِتَابِ وَلَا الْمُشْرِكِينَ
أَن يُنَزَّلَ عَلَيْكُم مِّنْ خَيْرٍ مِّن رَّبِّكُمْ وَاللَّهُ يَخْتَصُّ
بِرَحْمَتِهِ مَن يَشَاءُ وَاللَّهُ ذُو الْفَضْلِ الْعَظِيمِ ١٠٥
۞ مَا نَنسَخْ مِنْ آيَةٍ أَوْ نُنسِهَا نَأْتِ بِخَيْرٍ مِّنْهَا أَوْ
مِثْلِهَا أَلَمْ تَعْلَمْ أَنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ١٠٦ أَلَمْ تَعْلَمْ أَنَّ
اللَّهَ لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ وَمَا لَكُم مِّن دُونِ
اللَّهِ مِن وَلِيٍّ وَلَا نَصِيرٍ ١٠٧ أَمْ تُرِيدُونَ أَن تَسْأَلُوا رَسُولَكُمْ
كَمَا سُئِلَ مُوسَىٰ مِن قَبْلُ وَمَن يَتَبَدَّلِ الْكُفْرَ بِالْإِيمَانِ
فَقَدْ ضَلَّ سَوَاءَ السَّبِيلِ ١٠٨ وَدَّ كَثِيرٌ مِّنْ أَهْلِ الْكِتَابِ
لَوْ يَرُدُّونَكُم مِّن بَعْدِ إِيمَانِكُمْ كُفَّارًا حَسَدًا
مِّنْ عِندِ أَنفُسِهِم مِّن بَعْدِ مَا تَبَيَّنَ لَهُمُ الْحَقُّ فَاعْفُوا
وَاصْفَحُوا حَتَّىٰ يَأْتِيَ اللَّهُ بِأَمْرِهِ إِنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ
قَدِيرٌ ١٠٩ وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ وَمَا تُقَدِّمُوا
لِأَنفُسِكُم مِّنْ خَيْرٍ تَجِدُوهُ عِندَ اللَّهِ إِنَّ اللَّهَ بِمَا تَعْمَلُونَ
بَصِيرٌ ١١٠ وَقَالُوا لَن يَدْخُلَ الْجَنَّةَ إِلَّا مَن كَانَ هُودًا
أَوْ نَصَارَىٰ تِلْكَ أَمَانِيُّهُمْ قُلْ هَاتُوا بُرْهَانَكُمْ إِن كُنتُمْ
صَادِقِينَ ١١١ بَلَىٰ مَنْ أَسْلَمَ وَجْهَهُ لِلَّهِ وَهُوَ مُحْسِنٌ فَلَهُ
أَجْرُهُ عِندَ رَبِّهِ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ١١٢
وَقَالَتِ الْيَهُودُ لَيْسَتِ النَّصَارَىٰ عَلَىٰ شَيْءٍ وَقَالَتِ النَّصَارَىٰ
لَيْسَتِ الْيَهُودُ عَلَىٰ شَيْءٍ وَهُمْ يَتْلُونَ الْكِتَابَ كَذَٰلِكَ
قَالَ الَّذِينَ لَا يَعْلَمُونَ مِثْلَ قَوْلِهِمْ فَاللَّهُ يَحْكُمُ بَيْنَهُمْ
يَوْمَ الْقِيَامَةِ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَ ١١٣ وَمَنْ أَظْلَمُ مِمَّن
مَّنَعَ مَسَاجِدَ اللَّهِ أَن يُذْكَرَ فِيهَا اسْمُهُ وَسَعَىٰ فِي خَرَابِهَا
أُولَٰئِكَ مَا كَانَ لَهُمْ أَن يَدْخُلُوهَا إِلَّا خَائِفِينَ لَهُمْ فِي
الدُّنْيَا خِزْيٌ وَلَهُمْ فِي الْآخِرَةِ عَذَابٌ عَظِيمٌ ١١٤ وَلِلَّهِ الْمَشْرِقُ
وَالْمَغْرِبُ فَأَيْنَمَا تُوَلُّوا فَثَمَّ وَجْهُ اللَّهِ إِنَّ اللَّهَ وَاسِعٌ عَلِيمٌ ١١٥
وَقَالُوا اتَّخَذَ اللَّهُ وَلَدًا سُبْحَانَهُ بَل لَّهُ مَا فِي السَّمَاوَاتِ
وَالْأَرْضِ كُلٌّ لَّهُ قَانِتُونَ ١١٦ بَدِيعُ السَّمَاوَاتِ وَالْأَرْضِ
وَإِذَا قَضَىٰ أَمْرًا فَإِنَّمَا يَقُولُ لَهُ كُن فَيَكُونُ ١١٧ وَقَالَ
الَّذِينَ لَا يَعْلَمُونَ لَوْلَا يُكَلِّمُنَا اللَّهُ أَوْ تَأْتِينَا آيَةٌ
كَذَٰلِكَ قَالَ الَّذِينَ مِن قَبْلِهِم مِّثْلَ قَوْلِهِمْ تَشَابَهَتْ
قُلُوبُهُمْ قَدْ بَيَّنَّا الْآيَاتِ لِقَوْمٍ يُوقِنُونَ ١١٨ إِنَّا أَرْسَلْنَاكَ
بِالْحَقِّ بَشِيرًا وَنَذِيرًا وَلَا تُسْأَلُ عَنْ أَصْحَابِ الْجَحِيمِ ١١٩
وَلَن تَرْضَىٰ عَنكَ الْيَهُودُ وَلَا النَّصَارَىٰ حَتَّىٰ تَتَّبِعَ مِلَّتَهُمْ قُلْ
إِنَّ هُدَى اللَّهِ هُوَ الْهُدَىٰ وَلَئِنِ اتَّبَعْتَ أَهْوَاءَهُم بَعْدَ الَّذِي
جَاءَكَ مِنَ الْعِلْمِ مَا لَكَ مِنَ اللَّهِ مِن وَلِيٍّ وَلَا نَصِيرٍ ١٢٠ الَّذِينَ
آتَيْنَاهُمُ الْكِتَابَ يَتْلُونَهُ حَقَّ تِلَاوَتِهِ أُولَٰئِكَ يُؤْمِنُونَ بِهِ وَمَن
يَكْفُرْ بِهِ فَأُولَٰئِكَ هُمُ الْخَاسِرُونَ ١٢١ يَا بَنِي إِسْرَائِيلَ اذْكُرُوا
نِعْمَتِيَ الَّتِي أَنْعَمْتُ عَلَيْكُمْ وَأَنِّي فَضَّلْتُكُمْ عَلَى الْعَالَمِينَ ١٢٢ وَاتَّقُوا يَوْمًا
لَّا تَجْزِي نَفْسٌ عَن نَّفْسٍ شَيْئًا وَلَا يُقْبَلُ مِنْهَا عَدْلٌ وَلَا تَنفَعُهَا
شَفَاعَةٌ وَلَا هُمْ يُنصَرُونَ ١٢٣ ۞ وَإِذِ ابْتَلَىٰ إِبْرَاهِيمَ رَبُّهُ
بِكَلِمَاتٍ فَأَتَمَّهُنَّ قَالَ إِنِّي جَاعِلُكَ لِلنَّاسِ إِمَامًا قَالَ وَمِن ذُرِّيَّتِي
قَالَ لَا يَنَالُ عَهْدِي الظَّالِمِينَ ١٢٤ وَإِذْ جَعَلْنَا الْبَيْتَ مَثَابَةً لِّلنَّاسِ
وَأَمْنًا وَاتَّخِذُوا مِن مَّقَامِ إِبْرَاهِيمَ مُصَلًّى وَعَهِدْنَا إِلَىٰ إِبْرَاهِيمَ
وَإِسْمَاعِيلَ أَن طَهِّرَا بَيْتِيَ لِلطَّائِفِينَ وَالْعَاكِفِينَ وَالرُّكَّعِ السُّجُودِ
١٢٥ وَإِذْ قَالَ إِبْرَاهِيمُ رَبِّ اجْعَلْ هَٰذَا بَلَدًا آمِنًا وَارْزُقْ أَهْلَهُ
مِنَ الثَّمَرَاتِ مَنْ آمَنَ مِنْهُم بِاللَّهِ وَالْيَوْمِ الْآخِرِ قَالَ وَمَن كَفَرَ
فَأُمَتِّعُهُ قَلِيلًا ثُمَّ أَضْطَرُّهُ إِلَىٰ عَذَابِ النَّارِ وَبِئْسَ الْمَصِيرُ ١٢٦
وَإِذْ يَرْفَعُ إِبْرَاهِيمُ الْقَوَاعِدَ مِنَ الْبَيْتِ وَإِسْمَاعِيلُ رَبَّنَا تَقَبَّلْ
مِنَّا إِنَّكَ أَنتَ السَّمِيعُ الْعَلِيمُ ١٢٧ رَبَّنَا وَاجْعَلْنَا مُسْلِمَيْنِ
لَكَ وَمِن ذُرِّيَّتِنَا أُمَّةً مُّسْلِمَةً لَّكَ وَأَرِنَا مَنَاسِكَنَا وَتُبْ عَلَيْنَا
إِنَّكَ أَنتَ التَّوَّابُ الرَّحِيمُ ١٢٨ رَبَّنَا وَابْعَثْ فِيهِمْ رَسُولًا مِّنْهُمْ
يَتْلُو عَلَيْهِمْ آيَاتِكَ وَيُعَلِّمُهُمُ الْكِتَابَ وَالْحِكْمَةَ
وَيُزَكِّيهِمْ إِنَّكَ أَنتَ الْعَزِيزُ الْحَكِيمُ ١٢٩ وَمَن يَرْغَبُ عَن مِّلَّةِ
إِبْرَاهِيمَ إِلَّا مَن سَفِهَ نَفْسَهُ وَلَقَدِ اصْطَفَيْنَاهُ فِي الدُّنْيَا
وَإِنَّهُ فِي الْآخِرَةِ لَمِنَ الصَّالِحِينَ ١٣٠ إِذْ قَالَ لَهُ رَبُّهُ أَسْلِمْ
قَالَ أَسْلَمْتُ لِرَبِّ الْعَالَمِينَ ١٣١ وَوَصَّىٰ بِهَا إِبْرَاهِيمُ بَنِيهِ
وَيَعْقُوبُ يَا بَنِيَّ إِنَّ اللَّهَ اصْطَفَىٰ لَكُمُ الدِّينَ فَلَا
تَمُوتُنَّ إِلَّا وَأَنتُم مُّسْلِمُونَ ١٣٢ أَمْ كُنتُمْ شُهَدَاءَ إِذْ حَضَرَ يَعْقُوبَ
الْمَوْتُ إِذْ قَالَ لِبَنِيهِ مَا تَعْبُدُونَ مِن بَعْدِي قَالُوا نَعْبُدُ
إِلَٰهَكَ وَإِلَٰهَ آبَائِكَ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ إِلَٰهًا
وَاحِدًا وَنَحْنُ لَهُ مُسْلِمُونَ ١٣٣ تِلْكَ أُمَّةٌ قَدْ خَلَتْ لَهَا مَا كَسَبَتْ
وَلَكُم مَّا كَسَبْتُمْ وَلَا تُسْأَلُونَ عَمَّا كَانُوا يَعْمَلُونَ ١٣٤
وَقَالُوا كُونُوا هُودًا أَوْ نَصَارَىٰ تَهْتَدُوا قُلْ بَلْ مِلَّةَ إِبْرَاهِيمَ
حَنِيفًا وَمَا كَانَ مِنَ الْمُشْرِكِينَ ١٣٥ قُولُوا آمَنَّا بِاللَّهِ وَمَا
أُنزِلَ إِلَيْنَا وَمَا أُنزِلَ إِلَىٰ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ
وَالْأَسْبَاطِ وَمَا أُوتِيَ مُوسَىٰ وَعِيسَىٰ وَمَا أُوتِيَ النَّبِيُّونَ مِن
رَّبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّنْهُمْ وَنَحْنُ لَهُ مُسْلِمُونَ ١٣٦
فَإِنْ آمَنُوا بِمِثْلِ مَا آمَنتُم بِهِ فَقَدِ اهْتَدَوا وَّإِن تَوَلَّوْا
فَإِنَّمَا هُمْ فِي شِقَاقٍ فَسَيَكْفِيكَهُمُ اللَّهُ وَهُوَ السَّمِيعُ الْعَلِيمُ
١٣٧ صِبْغَةَ اللَّهِ وَمَنْ أَحْسَنُ مِنَ اللَّهِ صِبْغَةً وَنَحْنُ لَهُ
عَابِدُونَ ١٣٨ قُلْ أَتُحَاجُّونَنَا فِي اللَّهِ وَهُوَ رَبُّنَا وَرَبُّكُمْ
وَلَنَا أَعْمَالُنَا وَلَكُمْ أَعْمَالُكُمْ وَنَحْنُ لَهُ مُخْلِصُونَ ١٣٩
أَمْ تَقُولُونَ إِنَّ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ
وَالْأَسْبَاطَ كَانُوا هُودًا أَوْ نَصَارَىٰ قُلْ أَأَنتُمْ أَعْلَمُ أَمِ
اللَّهُ وَمَنْ أَظْلَمُ مِمَّن كَتَمَ شَهَادَةً عِندَهُ مِنَ اللَّهِ وَمَا اللَّهُ
بِغَافِلٍ عَمَّا تَعْمَلُونَ ١٤٠ تِلْكَ أُمَّةٌ قَدْ خَلَتْ لَهَا مَا كَسَبَتْ
وَلَكُم مَّا كَسَبْتُمْ وَلَا تُسْأَلُونَ عَمَّا كَانُوا يَعْمَلُونَ ١٤١
قَالُواْ ٱدْعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا هِيَ إِنَّ ٱلْبَقَرَ تَشَٰبَهَ عَلَيْنَا وَإِنَّآ
إِن شَآءَ ٱللَّهُ لَمُهْتَدُونَ ۝٧٠ قَالَ إِنَّهُ يَقُولُ إِنَّهَا بَقَرَةَ لَّا ذَلُولَ
تُثِيرُ ٱلْأَرْضَ وَلَا تَسْقِي ٱلْحَرْثَ مُسَلَّمَةَ لَّا شِيَةَ فِيهَاۚ قَالُواْ
ٱلْـَٰٔنَ جِئْتَ بِٱلْحَقِّۚ فَذَبَحُوهَا وَمَا كَادُواْ يَفْعَلُونَ ۝٧١ وَإِذْ
قَتَلْتُمْ نَفْسٗا فَٱدَّٰرَٰءْتُمْ فِيهَاۖ وَٱللَّهُ مُخْرِجَ مَّا كُنتُمْ تَكْتُمُونَ
۝٧٢ فَقُلْنَا ٱضْرِبُوهُ بِبَعْضِهَاۚ كَذَٰلِكَ يُحْيِ ٱللَّهُ ٱلْمَوْتَىٰ وَيُرِيكُمْ
ءَايَٰتِهِۦ لَعَلَّكُمْ تَعْقِلُونَ ۝٧٣ ثُمَّ قَسَتْ قُلُوبُكُم مِّنۢ بَعْدِ ذَٰلِكَ
فَهِيَ كَٱلْحِجَارَةِ أَوْ أَشَدُّ قَسْوَةٗۚ وَإِنَّ مِنَ ٱلْحِجَارَةِ لَمَا يَتَفَجَّرُ
مِنْهُ ٱلْأَنْهَٰرُۚ وَإِنَّ مِنْهَا لَمَا يَشَّقَّقُ فَيَخْرُجُ مِنْهُ ٱلْمَآءُۚ وَإِنَّ
مِنْهَا لَمَا يَهْبِطُ مِنْ خَشْيَةِ ٱللَّهِ وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا تَعْمَلُونَ
۝٧٤ أَفَتَطْمَعُونَ أَن يُؤْمِنُواْ لَكُمْ وَقَدْ كَانَ فَرِيقَ مِّنْهُمْ
يَسْمَعُونَ كَلَٰمَ ٱللَّهِ ثُمَّ يُحَرِّفُونَهُ مِنۢ بَعْدِ مَا عَقَلُوهُ وَهُمْ
يَعْلَمُونَ ۝٧٥ وَإِذَا لَقُواْ ٱلَّذِينَ ءَامَنُواْ قَالُوٓاْ ءَامَنَّا وَإِذَا
خَلَا بَعْضُهُمْ إِلَىٰ بَعْضٖ قَالُوٓاْ أَتُحَدِّثُونَهُم بِمَا فَتَحَ ٱللَّهُ
عَلَيْكُمْ لِيُحَآجُّوكُم بِهِۦ عِندَ رَبِّكُمْۚ أَفَلَا تَعْقِلُونَ ۝٧٦
أَوَلَا يَعْلَمُونَ أَنَّ ٱللَّهَ يَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ ۝٧٧
وَمِنْهُمْ أُمِّيُّونَ لَا يَعْلَمُونَ ٱلْكِتَٰبَ إِلَّآ أَمَانِيَّ وَإِنْ هُمْ
إِلَّا يَظُنُّونَ ۝٧٨ فَوَيْلَ لِّلَّذِينَ يَكْتُبُونَ ٱلْكِتَٰبَ بِأَيْدِيهِمْ
ثُمَّ يَقُولُونَ هَٰذَا مِنْ عِندِ ٱللَّهِ لِيَشْتَرُواْ بِهِۦ ثَمَنٗا قَلِيلٗاۖ
فَوَيْلَ لَّهُم مِّمَّا كَتَبَتْ أَيْدِيهِمْ وَوَيْلَ لَّهُم مِّمَّا يَكْسِبُونَ
۝٧٩ وَقَالُواْ لَن تَمَسَّنَا ٱلنَّارُ إِلَّآ أَيَّامٗا مَّعْدُودَةٗۚ قُلْ
أَتَّخَذْتُمْ عِندَ ٱللَّهِ عَهْدٗا فَلَن يُخْلِفَ ٱللَّهُ عَهْدَهُٓۖ أَمْ
تَقُولُونَ عَلَى ٱللَّهِ مَا لَا تَعْلَمُونَ ۝٨٠ بَلَىٰۚ مَن كَسَبَ سَيِّئَةٗ
وَأَحَٰطَتْ بِهِۦ خَطِيٓـَٔتُهُ فَأُوْلَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِۖ هُمْ
فِيهَا خَٰلِدُونَ ۝٨١ وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ
أُوْلَٰٓئِكَ أَصْحَٰبُ ٱلْجَنَّةِۖ هُمْ فِيهَا خَٰلِدُونَ ۝٨٢ وَإِذْ أَخَذْنَا
مِيثَٰقَ بَنِيٓ إِسْرَٰٓءِيلَ لَا تَعْبُدُونَ إِلَّا ٱللَّهَ وَبِٱلْوَٰلِدَيْنِ
إِحْسَانٗا وَذِي ٱلْقُرْبَىٰ وَٱلْيَتَٰمَىٰ وَٱلْمَسَٰكِينِ وَقُولُواْ
لِلنَّاسِ حُسْنٗا وَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّكَوٰةَ ثُمَّ
تَوَلَّيْتُمْ إِلَّا قَلِيلٗا مِّنكُمْ وَأَنتُم مُّعْرِضُونَ ۝٨٣
وَإِذْ أَخَذْنَا مِيثَٰقَكُمْ لَا تَسْفِكُونَ دِمَآءَكُمْ وَلَا تُخْرِجُونَ
أَنفُسَكُم مِّن دِيَٰرِكُمْ ثُمَّ أَقْرَرْتُمْ وَأَنتُمْ تَشْهَدُونَ ۝٨٤
ثُمَّ أَنتُمْ هَٰٓؤُلَآءِ تَقْتُلُونَ أَنفُسَكُمْ وَتُخْرِجُونَ فَرِيقٗا
مِّنكُم مِّن دِيَٰرِهِمْ تَظَٰهَرُونَ عَلَيْهِم بِٱلْإِثْمِ وَٱلْعُدْوَٰنِ
وَإِن يَأْتُوكُمْ أُسَٰرَىٰ تُفَٰدُوهُمْ وَهُوَ مُحَرَّمٌ عَلَيْكُمْ
إِخْرَاجُهُمْۚ أَفَتُؤْمِنُونَ بِبَعْضِ ٱلْكِتَٰبِ وَتَكْفُرُونَ بِبَعْضٖۚ
فَمَا جَزَآءُ مَن يَفْعَلُ ذَٰلِكَ مِنكُمْ إِلَّا خِزْيَ فِي ٱلْحَيَوٰةِ
ٱلدُّنْيَاۖ وَيَوْمَ ٱلْقِيَٰمَةِ يُرَدُّونَ إِلَىٰٓ أَشَدِّ ٱلْعَذَابِ وَمَا ٱللَّهُ
بِغَٰفِلٍ عَمَّا تَعْمَلُونَ ۝٨٥ أُوْلَٰٓئِكَ ٱلَّذِينَ ٱشْتَرَوُاْ ٱلْحَيَوٰةَ
ٱلدُّنْيَا بِٱلْأٓخِرَةِۖ فَلَا يُخَفَّفُ عَنْهُمُ ٱلْعَذَابُ وَلَا هُمْ يُنصَرُونَ
۝٨٦ وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ وَقَفَّيْنَا مِنۢ بَعْدِهِۦ
بِٱلرُّسُلِۖ وَءَاتَيْنَا عِيسَى ٱبْنَ مَرْيَمَ ٱلْبَيِّنَٰتِ وَأَيَّدْنَٰهُ بِرُوحِ
ٱلْقُدُسِ أَفَكُلَّمَا جَآءَكُمْ رَسُولُۢ بِمَا لَا تَهْوَىٰٓ أَنفُسُكُمُ
ٱسْتَكْبَرْتُمْ فَفَرِيقٗا كَذَّبْتُمْ وَفَرِيقٗا تَقْتُلُونَ ۝٨٧ وَقَالُواْ قُلُوبُنَا
غُلْفُۢۚ بَل لَّعَنَهُمُ ٱللَّهُ بِكُفْرِهِمْ فَقَلِيلٗا مَّا يُؤْمِنُونَ ۝٨٨
وَلَمَّا جَآءَهُمْ كِتَٰبَ مِّنْ عِندِ ٱللَّهِ مُصَدِّقَ لِّمَا مَعَهُمْ
وَكَانُواْ مِن قَبْلُ يَسْتَفْتِحُونَ عَلَى ٱلَّذِينَ كَفَرُواْ فَلَمَّا
جَآءَهُم مَّا عَرَفُواْ كَفَرُواْ بِهِۦۚ فَلَعْنَةُ ٱللَّهِ عَلَى ٱلْكَٰفِرِينَ
۝٨٩ بِئْسَمَا ٱشْتَرَوْاْ بِهِۦٓ أَنفُسَهُمْ أَن يَكْفُرُواْ بِمَآ أَنزَلَ ٱللَّهُ
بَغْيًا أَن يُنَزِّلَ ٱللَّهُ مِن فَضْلِهِۦ عَلَىٰ مَن يَشَآءُ مِنْ عِبَادِهِۦۖ
فَبَآءُو بِغَضَبٍ عَلَىٰ غَضَبٖۚ وَلِلْكَٰفِرِينَ عَذَابَ مُّهِينَ
۝٩٠ وَإِذَا قِيلَ لَهُمْ ءَامِنُواْ بِمَآ أَنزَلَ ٱللَّهُ قَالُواْ نُؤْمِنُ بِمَآ أُنزِلَ
عَلَيْنَا وَيَكْفُرُونَ بِمَا وَرَآءَهُ وَهُوَ ٱلْحَقُّ مُصَدِّقٗا لِّمَا
مَعَهُمْ قُلْ فَلِمَ تَقْتُلُونَ أَنۢبِيَآءَ ٱللَّهِ مِن قَبْلُ إِن كُنتُم
مُّؤْمِنِينَ ۝٩١ وَلَقَدْ جَآءَكُم مُّوسَىٰ بِٱلْبَيِّنَٰتِ ثُمَّ
ٱتَّخَذْتُمُ ٱلْعِجْلَ مِنۢ بَعْدِهِۦ وَأَنتُمْ ظَٰلِمُونَ ۝٩٢ وَإِذْ
أَخَذْنَا مِيثَٰقَكُمْ وَرَفَعْنَا فَوْقَكُمُ ٱلطُّورَ خُذُواْ
مَآ ءَاتَيْنَٰكُم بِقُوَّةٖ وَٱسْمَعُواْۖ قَالُواْ سَمِعْنَا وَعَصَيْنَا
وَأُشْرِبُواْ فِي قُلُوبِهِمُ ٱلْعِجْلَ بِكُفْرِهِمْۚ قُلْ بِئْسَمَا
يَأْمُرُكُم بِهِۦٓ إِيمَٰنُكُمْ إِن كُنتُم مُّؤْمِنِينَ ۝٩٣
قُلْ إِن كَانَتْ لَكُمُ ٱلدَّارُ ٱلْأٓخِرَةُ عِندَ ٱللَّهِ خَالِصَةٗ مِّن
دُونِ ٱلنَّاسِ فَتَمَنَّوُاْ ٱلْمَوْتَ إِن كُنتُمْ صَٰدِقِينَ ۝٩٤ وَلَن
يَتَمَنَّوْهُ أَبَدَۢا بِمَا قَدَّمَتْ أَيْدِيهِمْۚ وَٱللَّهُ عَلِيمُۢ بِٱلظَّٰلِمِينَ
۝٩٥ وَلَتَجِدَنَّهُمْ أَحْرَصَ ٱلنَّاسِ عَلَىٰ حَيَوٰةٖ وَمِنَ ٱلَّذِينَ أَشْرَكُواْۚ
يَوَدُّ أَحَدُهُمْ لَوْ يُعَمَّرُ أَلْفَ سَنَةٖ وَمَا هُوَ بِمُزَحْزِحِهِۦ مِنَ
ٱلْعَذَابِ أَن يُعَمَّرَ وَٱللَّهُ بَصِيرُۢ بِمَا يَعْمَلُونَ ۝٩٦ قُلْ مَن
كَانَ عَدُوّٗا لِّـجِبْرِيلَ فَإِنَّهُ نَزَّلَهُ عَلَىٰ قَلْبِكَ بِإِذْنِ
ٱللَّهِ مُصَدِّقٗا لِّمَا بَيْنَ يَدَيْهِ وَهُدٗى وَبُشْرَىٰ لِلْمُؤْمِنِينَ
۝٩٧ مَن كَانَ عَدُوّٗا لِّلَّهِ وَمَلَٰٓئِكَتِهِۦ وَرُسُلِهِۦ وَجِبْرِيلَ
وَمِيكَىٰلَ فَإِنَّ ٱللَّهَ عَدُوَّ لِّلْكَٰفِرِينَ ۝٩٨ وَلَقَدْ أَنزَلْنَآ
إِلَيْكَ ءَايَٰتِۭ بَيِّنَٰتٖۖ وَمَا يَكْفُرُ بِهَآ إِلَّا ٱلْفَٰسِقُونَ ۝٩٩
أَوَكُلَّمَا عَٰهَدُواْ عَهْدٗا نَّبَذَهُ فَرِيقَ مِّنْهُمۚ بَلْ أَكْثَرُهُمْ
لَا يُؤْمِنُونَ ۝١٠٠ وَلَمَّا جَآءَهُمْ رَسُولَ مِّنْ عِندِ ٱللَّهِ مُصَدِّقَ
لِّمَا مَعَهُمْ نَبَذَ فَرِيقَ مِّنَ ٱلَّذِينَ أُوتُواْ ٱلْكِتَٰبَ
كِتَٰبَ ٱللَّهِ وَرَآءَ ظُهُورِهِمْ كَأَنَّهُمْ لَا يَعْلَمُونَ ۝١٠١
وَٱتَّبَعُواْ مَا تَتْلُواْ ٱلشَّيَٰطِينُ عَلَىٰ مُلْكِ سُلَيْمَٰنَۖ وَمَا كَفَرَ
سُلَيْمَٰنُ وَلَٰكِنَّ ٱلشَّيَٰطِينَ كَفَرُواْ يُعَلِّمُونَ ٱلنَّاسَ
ٱلسِّحْرَ وَمَآ أُنزِلَ عَلَى ٱلْمَلَكَيْنِ بِبَابِلَ هَٰرُوتَ وَمَٰرُوتَۚ
وَمَا يُعَلِّمَانِ مِنْ أَحَدٍ حَتَّىٰ يَقُولَآ إِنَّمَا نَحْنُ فِتْنَةَ فَلَا
تَكْفُرْۖ فَيَتَعَلَّمُونَ مِنْهُمَا مَا يُفَرِّقُونَ بِهِۦ بَيْنَ ٱلْمَرْءِ
وَزَوْجِهِۦۚ وَمَا هُم بِضَآرِّينَ بِهِۦ مِنْ أَحَدٍ إِلَّا بِإِذْنِ ٱللَّهِۚ
وَيَتَعَلَّمُونَ مَا يَضُرُّهُمْ وَلَا يَنفَعُهُمْۚ وَلَقَدْ عَلِمُواْ لَمَنِ
ٱشْتَرَىٰهُ مَا لَهُ فِي ٱلْأٓخِرَةِ مِنْ خَلَٰقٖۚ وَلَبِئْسَ مَا شَرَوْاْ بِهِۦٓ
أَنفُسَهُمْۚ لَوْ كَانُواْ يَعْلَمُونَ ۝١٠٢ وَلَوْ أَنَّهُمْ ءَامَنُواْ وَٱتَّقَوْاْ
لَمَثُوبَةَ مِّنْ عِندِ ٱللَّهِ خَيْرَۚ لَّوْ كَانُواْ يَعْلَمُونَ ۝١٠٣
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَقُولُواْ رَٰعِنَا وَقُولُواْ ٱنظُرْنَا
وَٱسْمَعُواْ وَلِلْكَٰفِرِينَ عَذَابٌ أَلِيمَ ۝١٠٤ مَّا يَوَدُّ
ٱلَّذِينَ كَفَرُواْ مِنْ أَهْلِ ٱلْكِتَٰبِ وَلَا ٱلْمُشْرِكِينَ
أَن يُنَزَّلَ عَلَيْكُم مِّنْ خَيْرٖ مِّن رَّبِّكُمْۚ وَٱللَّهُ يَخْتَصُّ
بِرَحْمَتِهِۦ مَن يَشَآءُۚ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِ ۝١٠٥
مَا نَنسَخْ مِنْ ءَايَةٍ أَوْ نُنسِهَا نَأْتِ بِخَيْرٖ مِّنْهَآ أَوْ مِثْلِهَآ
أَلَمْ تَعْلَمْ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرٌ ۝١٠٦ أَلَمْ تَعْلَمْ أَنَّ
ٱللَّهَ لَهُ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا لَكُم مِّن دُونِ
ٱللَّهِ مِن وَلِيّٖ وَلَا نَصِيرٍ ۝١٠٧ أَمْ تُرِيدُونَ أَن تَسْـَٔلُواْ رَسُولَكُمْ
كَمَا سُئِلَ مُوسَىٰ مِن قَبْلُ وَمَن يَتَبَدَّلِ ٱلْكُفْرَ بِٱلْإِيمَٰنِ
فَقَدْ ضَلَّ سَوَآءَ ٱلسَّبِيلِ ۝١٠٨ وَدَّ كَثِيرَ مِّنْ أَهْلِ ٱلْكِتَٰبِ
لَوْ يَرُدُّونَكُم مِّنۢ بَعْدِ إِيمَٰنِكُمْ كُفَّارًا حَسَدٗا
مِّنْ عِندِ أَنفُسِهِم مِّنۢ بَعْدِ مَا تَبَيَّنَ لَهُمُ ٱلْحَقُّۖ فَٱعْفُواْ
وَٱصْفَحُواْ حَتَّىٰ يَأْتِيَ ٱللَّهُ بِأَمْرِهِۦٓ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيْءٖ
قَدِيرَ ۝١٠٩ وَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّكَوٰةَۚ وَمَا تُقَدِّمُواْ
لِأَنفُسِكُم مِّنْ خَيْرٖ تَجِدُوهُ عِندَ ٱللَّهِ إِنَّ ٱللَّهَ بِمَا تَعْمَلُونَ
بَصِيرَ ۝١١٠ وَقَالُواْ لَن يَدْخُلَ ٱلْجَنَّةَ إِلَّا مَن كَانَ هُودًا
أَوْ نَصَٰرَىٰ تِلْكَ أَمَانِيُّهُمْ قُلْ هَاتُواْ بُرْهَٰنَكُمْ إِن كُنتُمْ
صَٰدِقِينَ ۝١١١ بَلَىٰۚ مَنْ أَسْلَمَ وَجْهَهُ لِلَّهِ وَهُوَ مُحْسِنَ فَلَهُٓ
أَجْرُهُ عِندَ رَبِّهِۦ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ۝١١٢
وَقَالَتِ ٱلْيَهُودُ لَيْسَتِ ٱلنَّصَٰرَىٰ عَلَىٰ شَيْءٖ وَقَالَتِ ٱلنَّصَٰرَىٰ
لَيْسَتِ ٱلْيَهُودُ عَلَىٰ شَيْءٖ وَهُمْ يَتْلُونَ ٱلْكِتَٰبَ كَذَٰلِكَ
قَالَ ٱلَّذِينَ لَا يَعْلَمُونَ مِثْلَ قَوْلِهِمْۚ فَٱللَّهُ يَحْكُمُ بَيْنَهُمْ
يَوْمَ ٱلْقِيَٰمَةِ فِيمَا كَانُواْ فِيهِ يَخْتَلِفُونَ ۝١١٣ وَمَنْ أَظْلَمُ مِمَّن
مَّنَعَ مَسَٰجِدَ ٱللَّهِ أَن يُذْكَرَ فِيهَا ٱسْمُهُ وَسَعَىٰ فِي خَرَابِهَآۚ
أُوْلَٰٓئِكَ مَا كَانَ لَهُمْ أَن يَدْخُلُوهَآ إِلَّا خَآئِفِينَۚ لَهُمْ فِي
ٱلدُّنْيَا خِزْيَ وَلَهُمْ فِي ٱلْأٓخِرَةِ عَذَابٌ عَظِيمَ ۝١١٤ وَلِلَّهِ ٱلْمَشْرِقُ
وَٱلْمَغْرِبُۚ فَأَيْنَمَا تُوَلُّواْ فَثَمَّ وَجْهُ ٱللَّهِۚ إِنَّ ٱللَّهَ وَٰسِعٌ عَلِيمَ ۝١١٥
وَقَالُواْ ٱتَّخَذَ ٱللَّهُ وَلَدٗا سُبْحَٰنَهُۖ بَل لَّهُ مَا فِي ٱلسَّمَٰوَٰتِ
وَٱلْأَرْضِۖ كُلَّ لَّهُ قَٰنِتُونَ ۝١١٦ بَدِيعُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۖ
وَإِذَا قَضَىٰٓ أَمْرٗا فَإِنَّمَا يَقُولُ لَهُ كُن فَيَكُونُ ۝١١٧ وَقَالَ
ٱلَّذِينَ لَا يَعْلَمُونَ لَوْلَا يُكَلِّمُنَا ٱللَّهُ أَوْ تَأْتِينَآ ءَايَةَ
كَذَٰلِكَ قَالَ ٱلَّذِينَ مِن قَبْلِهِم مِّثْلَ قَوْلِهِمْۘ تَشَٰبَهَتْ
قُلُوبُهُمْ قَدْ بَيَّنَّا ٱلْأٓيَٰتِ لِقَوْمٖ يُوقِنُونَ ۝١١٨ إِنَّآ أَرْسَلْنَٰكَ
بِٱلْحَقِّ بَشِيرٗا وَنَذِيرٗاۖ وَلَا تُسْـَٔلُ عَنْ أَصْحَٰبِ ٱلْجَحِيمِ ۝١١٩
وَلَن تَرْضَىٰ عَنكَ ٱلْيَهُودُ وَلَا ٱلنَّصَٰرَىٰ حَتَّىٰ تَتَّبِعَ مِلَّتَهُمْ قُلْ
إِنَّ هُدَى ٱللَّهِ هُوَ ٱلْهُدَىٰ وَلَئِنِ ٱتَّبَعْتَ أَهْوَآءَهُم بَعْدَ ٱلَّذِي
جَآءَكَ مِنَ ٱلْعِلْمِ مَا لَكَ مِنَ ٱللَّهِ مِن وَلِيّٖ وَلَا نَصِيرٍ ۝١٢٠ ٱلَّذِينَ
ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ يَتْلُونَهُ حَقَّ تِلَاوَتِهِۦٓ أُوْلَٰٓئِكَ يُؤْمِنُونَ بِهِۦ وَمَن
يَكْفُرْ بِهِۦ فَأُوْلَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَ ۝١٢١ يَٰبَنِيٓ إِسْرَٰٓءِيلَ ٱذْكُرُواْ نِعْمَتِيَ
ٱلَّتِيٓ أَنْعَمْتُ عَلَيْكُمْ وَأَنِّي فَضَّلْتُكُمْ عَلَى ٱلْعَٰلَمِينَ ۝١٢٢ وَٱتَّقُواْ يَوْمٗا
لَّا تَجْزِي نَفْسٌ عَن نَّفْسٖ شَيْـٔٗا وَلَا يُقْبَلُ مِنْهَا عَدْلَ وَلَا تَنفَعُهَا
شَفَٰعَةَ وَلَا هُمْ يُنصَرُونَ ۝١٢٣ وَإِذِ ٱبْتَلَىٰٓ إِبْرَٰهِـمَ رَبُّهُ بِكَلِمَٰتٖ
فَأَتَمَّهُنَّۖ قَالَ إِنِّي جَاعِلُكَ لِلنَّاسِ إِمَامٗاۖ قَالَ وَمِن ذُرِّيَّتِيۖ قَالَ
لَا يَنَالُ عَهْدِي ٱلظَّٰلِمِينَ ۝١٢٤ وَإِذْ جَعَلْنَا ٱلْبَيْتَ مَثَابَةٗ لِّلنَّاسِ
وَأَمْنٗا وَٱتَّخِذُواْ مِن مَّقَامِ إِبْرَٰهِـمَ مُصَلّٗىۖ وَعَهِدْنَآ إِلَىٰٓ إِبْرَٰهِـمَ
وَإِسْمَٰعِيلَ أَن طَهِّرَا بَيْتِيَ لِلطَّآئِفِينَ وَٱلْعَٰكِفِينَ وَٱلرُّكَّعِ ٱلسُّجُودِ
۝١٢٥ وَإِذْ قَالَ إِبْرَٰهِـمُ رَبِّ ٱجْعَلْ هَٰذَا بَلَدًا ءَامِنٗا وَٱرْزُقْ أَهْلَهُ
مِنَ ٱلثَّمَرَٰتِ مَنْ ءَامَنَ مِنْهُم بِٱللَّهِ وَٱلْيَوْمِ ٱلْأٓخِرِۚ قَالَ وَمَن كَفَرَ
فَأُمَتِّعُهُ قَلِيلٗا ثُمَّ أَضْطَرُّهُٓ إِلَىٰ عَذَابِ ٱلنَّارِۖ وَبِئْسَ ٱلْمَصِيرُ ۝١٢٦
وَإِذْ يَرْفَعُ إِبْرَٰهِـمُ ٱلْقَوَاعِدَ مِنَ ٱلْبَيْتِ وَإِسْمَٰعِيلُ رَبَّنَا تَقَبَّلْ
مِنَّآۖ إِنَّكَ أَنتَ ٱلسَّمِيعُ ٱلْعَلِيمُ ۝١٢٧ رَبَّنَا وَٱجْعَلْنَا مُسْلِمَيْنِ
لَكَ وَمِن ذُرِّيَّتِنَآ أُمَّةٗ مُّسْلِمَةٗ لَّكَ وَأَرِنَا مَنَاسِكَنَا وَتُبْ عَلَيْنَآۖ
إِنَّكَ أَنتَ ٱلتَّوَّابُ ٱلرَّحِيمُ ۝١٢٨ رَبَّنَا وَٱبْعَثْ فِيهِمْ رَسُولٗا مِّنْهُمْ
يَتْلُواْ عَلَيْهِمْ ءَايَٰتِكَ وَيُعَلِّمُهُمُ ٱلْكِتَٰبَ وَٱلْحِكْمَةَ
وَيُزَكِّيهِمْۖ إِنَّكَ أَنتَ ٱلْعَزِيزُ ٱلْحَكِيمُ ۝١٢٩ وَمَن يَرْغَبُ عَن مِّلَّةِ
إِبْرَٰهِـمَ إِلَّا مَن سَفِهَ نَفْسَهُۚ وَلَقَدِ ٱصْطَفَيْنَٰهُ فِي ٱلدُّنْيَاۖ
وَإِنَّهُ فِي ٱلْأٓخِرَةِ لَمِنَ ٱلصَّٰلِحِينَ ۝١٣٠ إِذْ قَالَ لَهُ رَبُّهُٓ أَسْلِمْۖ
قَالَ أَسْلَمْتُ لِرَبِّ ٱلْعَٰلَمِينَ ۝١٣١ وَوَصَّىٰ بِهَآ إِبْرَٰهِـمُ بَنِيهِ
وَيَعْقُوبُ يَٰبَنِيَّ إِنَّ ٱللَّهَ ٱصْطَفَىٰ لَكُمُ ٱلدِّينَ فَلَا تَمُوتُنَّ
إِلَّا وَأَنتُم مُّسْلِمُونَ ۝١٣٢ أَمْ كُنتُمْ شُهَدَآءَ إِذْ حَضَرَ يَعْقُوبَ
ٱلْمَوْتُ إِذْ قَالَ لِبَنِيهِ مَا تَعْبُدُونَ مِنۢ بَعْدِيۖ قَالُواْ نَعْبُدُ
إِلَٰهَكَ وَإِلَٰهَ ءَابَآئِكَ إِبْرَٰهِـمَ وَإِسْمَٰعِيلَ وَإِسْحَٰقَ إِلَٰهٗا
وَٰحِدٗا وَنَحْنُ لَهُ مُسْلِمُونَ ۝١٣٣ تِلْكَ أُمَّةَ قَدْ خَلَتْۖ لَهَا مَا كَسَبَتْ
وَلَكُم مَّا كَسَبْتُمْۖ وَلَا تُسْـَٔلُونَ عَمَّا كَانُواْ يَعْمَلُونَ ۝١٣٤
وَقَالُواْ كُونُواْ هُودًا أَوْ نَصَٰرَىٰ تَهْتَدُواْ قُلْ بَلْ مِلَّةَ إِبْرَٰهِـمَ
حَنِيفٗاۖ وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَ ۝١٣٥ قُولُوٓاْ ءَامَنَّا بِٱللَّهِ وَمَآ
أُنزِلَ إِلَيْنَا وَمَآ أُنزِلَ إِلَىٰٓ إِبْرَٰهِـمَ وَإِسْمَٰعِيلَ وَإِسْحَٰقَ وَيَعْقُوبَ
وَٱلْأَسْبَاطِ وَمَآ أُوتِيَ مُوسَىٰ وَعِيسَىٰ وَمَآ أُوتِيَ ٱلنَّبِيُّونَ مِن
رَّبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٖ مِّنْهُمْ وَنَحْنُ لَهُ مُسْلِمُونَ ۝١٣٦
فَإِنْ ءَامَنُواْ بِمِثْلِ مَآ ءَامَنتُم بِهِۦ فَقَدِ ٱهْتَدَواْۖ وَّإِن تَوَلَّوْاْ
فَإِنَّمَا هُمْ فِي شِقَاقٖۖ فَسَيَكْفِيكَهُمُ ٱللَّهُۚ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ
۝١٣٧ صِبْغَةَ ٱللَّهِ وَمَنْ أَحْسَنُ مِنَ ٱللَّهِ صِبْغَةٗۖ وَنَحْنُ لَهُ
عَٰبِدُونَ ۝١٣٨ قُلْ أَتُحَآجُّونَنَا فِي ٱللَّهِ وَهُوَ رَبُّنَا وَرَبُّكُمْ
وَلَنَآ أَعْمَٰلُنَا وَلَكُمْ أَعْمَٰلُكُمْ وَنَحْنُ لَهُ مُخْلِصُونَ ۝١٣٩
أَمْ تَقُولُونَ إِنَّ إِبْرَٰهِـمَ وَإِسْمَٰعِيلَ وَإِسْحَٰقَ وَيَعْقُوبَ
وَٱلْأَسْبَاطَ كَانُواْ هُودًا أَوْ نَصَٰرَىٰ قُلْ ءَأَنتُمْ أَعْلَمُ أَمِ
ٱللَّهُ وَمَنْ أَظْلَمُ مِمَّن كَتَمَ شَهَٰدَةً عِندَهُ مِنَ ٱللَّهِ وَمَا ٱللَّهُ
بِغَٰفِلٍ عَمَّا تَعْمَلُونَ ۝١٤٠ تِلْكَ أُمَّةَ قَدْ خَلَتْۖ لَهَا مَا كَسَبَتْ
وَلَكُم مَّا كَسَبْتُمْۖ وَلَا تُسْـَٔلُونَ عَمَّا كَانُواْ يَعْمَلُونَ ۝١٤١
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ
ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﳖ ﳗ ﳘ ﳙ ﳚﳛ ﳜ ﳝ ﳞ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰﱱ
ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ
ﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍ
ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ
ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ
ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔﳕ ﳖ ﳗ ﳘ
ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟﳠ ﳡ ﳢ ﳣ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋ
ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ ﲴ ﲵ
ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
‹ Hizb ١ Hizb ٣ ›
Word-by-word: the Quranic Arabic Corpus · corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).