الحزب الثالث
Hizb 3
| ﱆ | |
| 142 | ۞ سَيَقُولُ ٱلسُّفَهَآءُ مِنَ ٱلنَّاسِ مَا وَلَّىٰهُمۡ عَن قِبۡلَتِهِمُ ٱلَّتِي كَانُواْ عَلَيۡهَاۚ قُل لِّلَّهِ ٱلۡمَشۡرِقُ وَٱلۡمَغۡرِبُۚ يَهۡدِي مَن يَشَآءُ إِلَىٰ صِرَٰطٖ مُّسۡتَقِيمٖsayaqūluسيقولسَيَقُولُWill sayl-sufahāuالسفهاءٱلسُّفَهَآءُthe foolish onesminaمنمِنَfroml-nāsiالناسٱلنَّاسِthe people,māمامَا"Whatwallāhumولاهموَلَّىٰهُمْ(has) turned themʿanعنعَنfromqib'latihimuقبلتهمقِبْلَتِهِمُtheir direction of prayerallatīالتيٱلَّتِىwhichkānūكانواكَانُواْthey were used toʿalayhāعليهاعَلَيْهَا[on it]."qulقلقُلSay,lillahiللهلِّلَّهِ"For Allahl-mashriquالمشرقٱلْمَشْرِقُ(is) the eastwal-maghribuوالمغربوَٱلْمَغْرِبُand the west.yahdīيهدييَهْدِىHe guidesmanمنمَنwhomyashāuيشاءيَشَآءُHe willsilāإلىإِلَىٰtoṣirāṭinصراطصِرَٰطٍa pathmus'taqīminمستقيممُّسْتَقِيمٍstraight."The foolish of the people will say: What hath turned them from the qiblah which they formerly observed? Say: Unto Allah belong the East and the West. He guideth whom He will unto a straight path.The foolish among the people will say: “What has turned them away from their prayer direction they used to face[61]?” Say: “To Allah belong the east and west: He guides whom He wills to a straight path.”The foolish among the people will say, "What has turned them away from their qiblah,[50] which they used to face?"[51] Say, "To Allāh belongs the east and the west. He guides whom He wills to a straight path."The fools among the people will say: "What hath turned them from the Qibla to which they were used?" Say: To Allah belong both east and West: He guideth whom He will to a Way that is straight. |
| 143 | وَكَذَٰلِكَ جَعَلۡنَٰكُمۡ أُمَّةٗ وَسَطٗا لِّتَكُونُواْ شُهَدَآءَ عَلَى ٱلنَّاسِ وَيَكُونَ ٱلرَّسُولُ عَلَيۡكُمۡ شَهِيدٗاۗ وَمَا جَعَلۡنَا ٱلۡقِبۡلَةَ ٱلَّتِي كُنتَ عَلَيۡهَآ إِلَّا لِنَعۡلَمَ مَن يَتَّبِعُ ٱلرَّسُولَ مِمَّن يَنقَلِبُ عَلَىٰ عَقِبَيۡهِۚ وَإِن كَانَتۡ لَكَبِيرَةً إِلَّا عَلَى ٱلَّذِينَ هَدَى ٱللَّهُۗ وَمَا كَانَ ٱللَّهُ لِيُضِيعَ إِيمَٰنَكُمۡۚ إِنَّ ٱللَّهَ بِٱلنَّاسِ لَرَءُوفٞ رَّحِيمٞwakadhālikaوكذلكوَكَذَٰلِكَAnd thusjaʿalnākumجعلناكمجَعَلْنَٰكُمْWe made youummatanأمةأُمَّةًa communitywasaṭanوسطاوَسَطًا(of the) middle waylitakūnūلتكونوالِّتَكُونُواْso that you will beshuhadāaشهداءشُهَدَآءَwitnessesʿalāعلىعَلَىoverl-nāsiالناسٱلنَّاسِthe mankind,wayakūnaويكونوَيَكُونَand will bel-rasūluالرسولٱلرَّسُولُthe Messengerʿalaykumعليكمعَلَيْكُمْon youshahīdanشهيداشَهِيدًاa witness.wamāوماوَمَاAnd notjaʿalnāجعلناجَعَلْنَاWe madel-qib'lataالقبلةٱلْقِبْلَةَthe direction of prayerallatīالتيٱلَّتِىwhichkuntaكنتكُنتَyou were used toʿalayhāعليهاعَلَيْهَآ[on it]illāإلاإِلَّاexceptlinaʿlamaلنعلملِنَعْلَمَthat We make evidentmanمنمَن(he) whoyattabiʿuيتبعيَتَّبِعُfollowsl-rasūlaالرسولٱلرَّسُولَthe Messengermimmanممنمِمَّنfrom (he) whoyanqalibuينقلبيَنقَلِبُturns backʿalāعلىعَلَىٰonʿaqibayhiعقبيهعَقِبَيْهِhis heels.wa-inوإنوَإِنAnd indeed,kānatكانتكَانَتْit waslakabīratanلكبيرةلَكَبِيرَةًcertainly a great (test)illāإلاإِلَّاexceptʿalāعلىعَلَىforalladhīnaالذينٱلَّذِينَthose whomhadāهدىهَدَىguidedl-lahuاللهٱللَّهُ(by) Allah.wamāوماوَمَاAnd notkānaكانكَانَwilll-lahuاللهٱللَّهُAllahliyuḍīʿaليضيعلِيُضِيعَlet go wasteīmānakumإيمانكمإِيمَٰنَكُمْyour faith.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahbil-nāsiبالناسبِٱلنَّاسِ(is) to [the] mankindlaraūfunلرءوفلَرَءُوفٌFull of Kindness,raḥīmunرحيمرَّحِيمٌMost Merciful.Thus We have appointed you a middle nation, that ye may be witnesses against mankind, and that the messenger may be a witness against you. And We appointed the qiblah which ye formerly observed only that We might know him who followeth the messenger, from him who turneth on his heels. In truth it was a hard (test) save for those whom Allah guided. But it was not Allah's purpose that your faith should be in vain, for Allah is Full of Pity, Merciful toward mankind.Thus We made you a balanced nation, so that you may be witnesses over mankind and the Messenger a witness over you. We did not change your former direction of prayer [to the Ka‘bah] except to distinguish those who would follow the Messenger from those who would turn back on their heels. It was surely burdensome except for those whom Allah guided. Allah would never let your [acts of] faith go to waste, for Allah is Most Gracious and Most Merciful to all people.And thus We have made you a median [i.e., just] community that you will be witnesses over the people and the Messenger will be a witness over you. And We did not make the qiblah which you used to face except that We might make evident who would follow the Messenger from who would turn back on his heels.[52] And indeed, it is difficult except for those whom Allāh has guided. And never would Allāh have caused you to lose your faith [i.e., your previous prayers]. Indeed Allāh is, to the people, Kind and Merciful.Thus, have We made of you an Ummat justly balanced, that ye might be witnesses over the nations, and the Messenger a witness over yourselves; and We appointed the Qibla to which thou wast used, only to test those who followed the Messenger from those who would turn on their heels (From the Faith). Indeed it was (A change) momentous, except to those guided by Allah. And never would Allah Make your faith of no effect. For Allah is to all people Most surely full of kindness, Most Merciful. |
| 144 | قَدۡ نَرَىٰ تَقَلُّبَ وَجۡهِكَ فِي ٱلسَّمَآءِۖ فَلَنُوَلِّيَنَّكَ قِبۡلَةٗ تَرۡضَىٰهَاۚ فَوَلِّ وَجۡهَكَ شَطۡرَ ٱلۡمَسۡجِدِ ٱلۡحَرَامِۚ وَحَيۡثُ مَا كُنتُمۡ فَوَلُّواْ وُجُوهَكُمۡ شَطۡرَهُۥۗ وَإِنَّ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ لَيَعۡلَمُونَ أَنَّهُ ٱلۡحَقُّ مِن رَّبِّهِمۡۗ وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا يَعۡمَلُونَqadقدقَدْIndeed,narāنرىنَرَىٰWe seetaqallubaتقلبتَقَلُّبَ(the) turningwajhikaوجهكوَجْهِكَ(of) your facefīفيفِىtowardsl-samāiالسماءٱلسَّمَآءِthe heaven.falanuwalliyannakaفلنولينكفَلَنُوَلِّيَنَّكَSo We will surely turn youqib'latanقبلةقِبْلَةً(to the) direction of prayertarḍāhāترضاهاتَرْضَىٰهَاyou will be pleased with.fawalliفولفَوَلِّSo turnwajhakaوجهكوَجْهَكَyour faceshaṭraشطرشَطْرَtowards the directionl-masjidiالمسجدٱلْمَسْجِدِ(of) Al-Masjidl-ḥarāmiالحرامٱلْحَرَامِAl-Haraamwaḥaythuوحيثوَحَيْثُand wherevermāمامَاthatkuntumكنتمكُنتُمْyou arefawallūفولوافَوَلُّواْ[so] turnwujūhakumوجوهكموُجُوهَكُمْyour facesshaṭrahuشطرهشَطْرَهُۥ(in) its direction.wa-innaوإنوَإِنَّAnd indeed,alladhīnaالذينٱلَّذِينَthose whoūtūأوتواأُوتُواْwere givenl-kitābaالكتابٱلْكِتَٰبَthe Booklayaʿlamūnaليعلمونلَيَعْلَمُونَsurely knowannahuأنهأَنَّهُthat itl-ḥaquالحقٱلْحَقُّ(is) the truthminمنمِنfromrabbihimربهمرَّبِّهِمْtheir Lord.wamāوماوَمَاAnd notl-lahuاللهٱللَّهُ(is) Allahbighāfilinبغافلبِغَٰفِلٍunawareʿammāعماعَمَّاof whatyaʿmalūnaيعملونيَعْمَلُونَthey do.We have seen the turning of thy face to heaven (for guidance, O Muhammad). And now verily We shall make thee turn (in prayer) toward a qiblah which is dear to thee. So turn thy face toward the Inviolable Place of Worship, and ye (O Muslims), wheresoever ye may be, turn your faces (when ye pray) toward it. Lo! Those who have received the Scripture know that (this revelation) is the Truth from their Lord. And Allah is not unaware of what they do.We see the turning of your face [O Prophet] towards heaven[62]; We will surely make you turn towards a prayer direction that will please you. So turn your face towards the Sacred Mosque [in Makkah], and wherever you are, turn your faces towards it. Those who were given the Scripture know that this is the truth from their Lord, and Allah is not unaware of what they do.We have certainly seen the turning of your face, [O Muḥammad], toward the heaven, and We will surely turn you to a qiblah with which you will be pleased. So turn your face [i.e., yourself] toward al-Masjid al-Ḥarām.[53] And wherever you [believers] are, turn your faces [i.e., yourselves] toward it [in prayer]. Indeed, those who have been given the Scripture [i.e., the Jews and the Christians] well know that it is the truth from their Lord. And Allāh is not unaware of what they do.We see the turning of thy face (for guidance to the heavens: now Shall We turn thee to a Qibla that shall please thee. Turn then Thy face in the direction of the sacred Mosque: Wherever ye are, turn your faces in that direction. The people of the Book know well that that is the truth from their Lord. Nor is Allah unmindful of what they do. |
| 145 | وَلَئِنۡ أَتَيۡتَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ بِكُلِّ ءَايَةٖ مَّا تَبِعُواْ قِبۡلَتَكَۚ وَمَآ أَنتَ بِتَابِعٖ قِبۡلَتَهُمۡۚ وَمَا بَعۡضُهُم بِتَابِعٖ قِبۡلَةَ بَعۡضٖۚ وَلَئِنِ ٱتَّبَعۡتَ أَهۡوَآءَهُم مِّنۢ بَعۡدِ مَا جَآءَكَ مِنَ ٱلۡعِلۡمِ إِنَّكَ إِذٗا لَّمِنَ ٱلظَّٰلِمِينَwala-inولئنوَلَئِنْAnd even ifataytaأتيتأَتَيْتَyou comealladhīnaالذينٱلَّذِينَ(to) those whoūtūأوتواأُوتُواْwere givenl-kitābaالكتابٱلْكِتَٰبَthe Bookbikulliبكلبِكُلِّwith allāyatinآيةءَايَةٍ(the) signs,māمامَّاnottabiʿūتبعواتَبِعُواْthey would followqib'latakaقبلتكقِبْلَتَكَyour direction of prayer,wamāوماوَمَآand notantaأنتأَنتَ(will) you (be)bitābiʿinبتابعبِتَابِعٍa followerqib'latahumقبلتهمقِبْلَتَهُمْ(of) their direction of prayer.wamāوماوَمَاAnd notbaʿḍuhumبعضهمبَعْضُهُمsome of thembitābiʿinبتابعبِتَابِعٍ(are) followersqib'lataقبلةقِبْلَةَ(of the) direction of prayerbaʿḍinبعضبَعْضٍ(of each) other.wala-iniولئنوَلَئِنِAnd ifittabaʿtaاتبعتٱتَّبَعْتَyou followedahwāahumأهواءهمأَهْوَآءَهُمtheir desiresminمنمِّنۢfrombaʿdiبعدبَعْدِaftermāمامَا[what]jāakaجاءكجَآءَكَcame to youminaمنمِنَofl-ʿil'miالعلمٱلْعِلْمِthe knowledge,innakaإنكإِنَّكَindeed, youidhanإذاإِذًا(would) thenlaminaلمنلَّمِنَ(be) surely amongl-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers.And even if thou broughtest unto those who have received the Scripture all kinds of portents, they would not follow thy qiblah, nor canst thou be a follower of their qiblah; nor are some of them followers of the qiblah of others. And if thou shouldst follow their desires after the knowledge which hath come unto thee, then surely wert thou of the evil-doers.Even if you were to bring every proof to those who have been given the Scripture, they would not follow your prayer direction, nor would you follow their prayer direction; nor would any of them follow the prayer direction of the other. However, if you were to follow their desires after the knowledge that has come to you, then you would surely be among the wrongdoers.And if you brought to those who were given the Scripture every sign, they would not follow your qiblah. Nor will you be a follower of their qiblah. Nor would they be followers of one another's qiblah. So if you were to follow their desires after what has come to you of knowledge, indeed, you would then be among the wrongdoers.Even if thou wert to bring to the people of the Book all the Signs (together), they would not follow Thy Qibla; nor art thou going to follow their Qibla; nor indeed will they follow each other's Qibla. If thou after the knowledge hath reached thee, Wert to follow their (vain) desires,-then wert thou Indeed (clearly) in the wrong. |
| 146 | ٱلَّذِينَ ءَاتَيۡنَٰهُمُ ٱلۡكِتَٰبَ يَعۡرِفُونَهُۥ كَمَا يَعۡرِفُونَ أَبۡنَآءَهُمۡۖ وَإِنَّ فَرِيقٗا مِّنۡهُمۡ لَيَكۡتُمُونَ ٱلۡحَقَّ وَهُمۡ يَعۡلَمُونَalladhīnaالذينٱلَّذِينَ(To) those whomātaynāhumuآتيناهمءَاتَيْنَٰهُمُWe gave [them]l-kitābaالكتابٱلْكِتَٰبَthe Book,yaʿrifūnahuيعرفونهيَعْرِفُونَهُۥthey recognize itkamāكماكَمَاlikeyaʿrifūnaيعرفونيَعْرِفُونَthey recognizeabnāahumأبناءهمأَبْنَآءَهُمْtheir sons.wa-innaوإنوَإِنَّAnd indeed,farīqanفريقافَرِيقًاa groupmin'humمنهممِّنْهُمْof themlayaktumūnaليكتمونلَيَكْتُمُونَsurely they conceall-ḥaqaالحقٱلْحَقَّthe Truthwahumوهموَهُمْwhile theyyaʿlamūnaيعلمونيَعْلَمُونَknow.Those unto whom We gave the Scripture recognise (this revelation) as they recognise their sons. But lo! a party of them knowingly conceal the truth.Those whom We gave the Scripture recognize him [i.e., the Prophet] as they recognize their own sons, yet a group of them conceals the truth knowingly[63].Those to whom We gave the Scripture know him [i.e., Prophet Muḥammad (ﷺ)] as they know their own sons. But indeed, a party of them conceal the truth while they know [it].The people of the Book know this as they know their own sons; but some of them conceal the truth which they themselves know. |
| 147 | ٱلۡحَقُّ مِن رَّبِّكَ فَلَا تَكُونَنَّ مِنَ ٱلۡمُمۡتَرِينَal-ḥaquالحقٱلْحَقُّThe Truthminمنمِن(is) fromrabbikaربكرَّبِّكَyour Lord,falāفلافَلَاso (do) nottakūnannaتكوننتَكُونَنَّbeminaمنمِنَamongl-mum'tarīnaالممترينٱلْمُمْتَرِينَthe doubters.It is the Truth from thy Lord (O Muhammad), so be not thou of those who waver.It is the truth from your Lord; so never be among those who doubt.The truth is from your Lord, so never be among the doubters.The Truth is from thy Lord; so be not at all in doubt. |
| 148 | وَلِكُلّٖ وِجۡهَةٌ هُوَ مُوَلِّيهَاۖ فَٱسۡتَبِقُواْ ٱلۡخَيۡرَٰتِۚ أَيۡنَ مَا تَكُونُواْ يَأۡتِ بِكُمُ ٱللَّهُ جَمِيعًاۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞwalikullinولكلوَلِكُلٍّAnd for everyonewij'hatunوجهةوِجْهَةٌ(is) a direction -huwaهوهُوَhemuwallīhāموليهامُوَلِّيهَاturns towards it,fa-is'tabiqūفاستبقوافَٱسْتَبِقُواْso racel-khayrātiالخيراتٱلْخَيْرَٰتِ(to) the good.aynaأينأَيْنَWherevermāمامَاthattakūnūتكونواتَكُونُواْyou will beyatiيأتيَأْتِwill bringbikumuبكمبِكُمُyoul-lahuاللهٱللَّهُ(by) Allahjamīʿanجميعاجَمِيعًاtogether.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.And each one hath a goal toward which he turneth; so vie with one another in good works. Wheresoever ye may be, Allah will bring you all together. Lo! Allah is Able to do all things.Every nation has a direction to which it turns, so compete with one another in good deeds. Wherever you are, Allah will bring you all together, for Allah is Most Capable of all things.For each [religious following] is a [prayer] direction toward which it faces. So race to [all that is] good. Wherever you may be, Allāh will bring you forth [for judgement] all together. Indeed, Allāh is over all things competent.To each is a goal to which Allah turns him; then strive together (as in a race) Towards all that is good. Wheresoever ye are, Allah will bring you Together. For Allah Hath power over all things. |
| 149 | وَمِنۡ حَيۡثُ خَرَجۡتَ فَوَلِّ وَجۡهَكَ شَطۡرَ ٱلۡمَسۡجِدِ ٱلۡحَرَامِۖ وَإِنَّهُۥ لَلۡحَقُّ مِن رَّبِّكَۗ وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا تَعۡمَلُونَwaminومنوَمِنْAnd fromḥaythuحيثحَيْثُwhereverkharajtaخرجتخَرَجْتَyou start forth,fawalliفولفَوَلِّ[so] turnwajhakaوجهكوَجْهَكَyour faceshaṭraشطرشَطْرَ(in the) directionl-masjidiالمسجدٱلْمَسْجِدِ(of) Al-Masjidl-ḥarāmiالحرامٱلْحَرَامِAl-Haraam.wa-innahuوإنهوَإِنَّهُۥAnd indeed, itlalḥaqquللحقلَلْحَقُّ(is) surely the truthminمنمِنfromrabbikaربكرَّبِّكَyour Lord.wamāوماوَمَاAnd notl-lahuاللهٱللَّهُ(is) Allahbighāfilinبغافلبِغَٰفِلٍunawareʿammāعماعَمَّاof whattaʿmalūnaتعملونتَعْمَلُونَyou do.And whencesoever thou comest forth (for prayer, O Muhammad) turn thy face toward the Inviolable Place of Worship. Lo! it is the Truth from thy Lord. Allah is not unaware of what ye do.From wherever you set out, turn your face to the direction of the Sacred Mosque [in Makkah]. This is surely the truth from your Lord, and Allah is not unaware of what you do.So from wherever you go out [for prayer, O Muḥammad], turn your face toward al-Masjid al-Ḥarām, and indeed, it is the truth from your Lord. And Allāh is not unaware of what you do.From whencesoever Thou startest forth, turn Thy face in the direction of the sacred Mosque; that is indeed the truth from the Lord. And Allah is not unmindful of what ye do. |
| 150 | وَمِنۡ حَيۡثُ خَرَجۡتَ فَوَلِّ وَجۡهَكَ شَطۡرَ ٱلۡمَسۡجِدِ ٱلۡحَرَامِۚ وَحَيۡثُ مَا كُنتُمۡ فَوَلُّواْ وُجُوهَكُمۡ شَطۡرَهُۥ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَيۡكُمۡ حُجَّةٌ إِلَّا ٱلَّذِينَ ظَلَمُواْ مِنۡهُمۡ فَلَا تَخۡشَوۡهُمۡ وَٱخۡشَوۡنِي وَلِأُتِمَّ نِعۡمَتِي عَلَيۡكُمۡ وَلَعَلَّكُمۡ تَهۡتَدُونَwaminومنوَمِنْAnd fromḥaythuحيثحَيْثُwhereverkharajtaخرجتخَرَجْتَyou start forthfawalliفولفَوَلِّ[so] turnwajhakaوجهكوَجْهَكَyour faceshaṭraشطرشَطْرَ(in the) directionl-masjidiالمسجدٱلْمَسْجِدِ(of) Al-Masjidl-ḥarāmiالحرامٱلْحَرَامِAl-Haraam.waḥaythuوحيثوَحَيْثُAnd wherevermāمامَاthatkuntumكنتمكُنتُمْyou (all) arefawallūفولوافَوَلُّواْ[so] turnwujūhakumوجوهكموُجُوهَكُمْyour facesshaṭrahuشطرهشَطْرَهُۥ(in) its direction,li-allāلئلالِئَلَّاso that notyakūnaيكونيَكُونَwill belilnnāsiللناسلِلنَّاسِfor the peopleʿalaykumعليكمعَلَيْكُمْagainst youḥujjatunحجةحُجَّةٌany argumentillāإلاإِلَّاexceptalladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُواْwrongedmin'humمنهممِنْهُمْamong them;falāفلافَلَاso (do) nottakhshawhumتخشوهمتَخْشَوْهُمْfear them,wa-ikh'shawnīواخشونيوَٱخْشَوْنِىbut fear Me.wali-utimmaولأتموَلِأُتِمَّAnd that I completeniʿ'matīنعمتينِعْمَتِىMy favorʿalaykumعليكمعَلَيْكُمْupon youwalaʿallakumولعلكموَلَعَلَّكُمْ[and] so that you maytahtadūnaتهتدونتَهْتَدُونَ(be) guided.Whencesoever thou comest forth turn thy face toward the Inviolable Place of Worship; and wheresoever ye may be (O Muslims) turn your faces toward it (when ye pray) so that men may have no argument against you, save such of them as do injustice - Fear them not, but fear Me! - and so that I may complete My grace upon you, and that ye may be guided.From wherever you set out, turn your face towards the Sacred Mosque [i.e., Ka‘bah]. Wherever you are, turn your faces towards it, so that the people should not have any proof against you[64], except for the wrongdoers among them. So do not fear them but fear Me, so that I may complete My favor upon you [all] and that you may be guided.And from wherever you go out [for prayer], turn your face toward al-Masjid al-Ḥarām. And wherever you [believers] may be, turn your faces toward it in order that the people will not have any argument against you, except for those of them who commit wrong; so fear them not but fear Me. And [it is] so I may complete My favor upon you and that you may be guided,So from whencesoever Thou startest forth, turn Thy face in the direction of the sacred Mosque; and wheresoever ye are, Turn your face thither: that there be no ground of dispute against you among the people, except those of them that are bent on wickedness; so fear them not, but fear Me; and that I may complete My favours on you, and ye May (consent to) be guided; |
| 151 | كَمَآ أَرۡسَلۡنَا فِيكُمۡ رَسُولٗا مِّنكُمۡ يَتۡلُواْ عَلَيۡكُمۡ ءَايَٰتِنَا وَيُزَكِّيكُمۡ وَيُعَلِّمُكُمُ ٱلۡكِتَٰبَ وَٱلۡحِكۡمَةَ وَيُعَلِّمُكُم مَّا لَمۡ تَكُونُواْ تَعۡلَمُونَkamāكماكَمَآAsarsalnāأرسلناأَرْسَلْنَاWe sentfīkumفيكمفِيكُمْamong yourasūlanرسولارَسُولًاa Messengerminkumمنكممِّنكُمْfrom youyatlūيتلويَتْلُواْ(who) recitesʿalaykumعليكمعَلَيْكُمْto youāyātināآياتناءَايَٰتِنَاOur verseswayuzakkīkumويزكيكموَيُزَكِّيكُمْand purifies youwayuʿallimukumuويعلمكموَيُعَلِّمُكُمُand teaches youl-kitābaالكتابٱلْكِتَٰبَthe Bookwal-ḥik'mataوالحكمةوَٱلْحِكْمَةَand the wisdomwayuʿallimukumويعلمكموَيُعَلِّمُكُمand teaches youmāمامَّاwhatlamلملَمْnottakūnūتكونواتَكُونُواْyou weretaʿlamūnaتعلمونتَعْلَمُونَknowing.Even as We have sent unto you a messenger from among you, who reciteth unto you Our revelations and causeth you to grow, and teacheth you the Scripture and wisdom, and teacheth you that which ye knew not.Just as We have sent you a messenger from among you, reciting to you Our verses, purifying you, and teaching you the Book and Wisdom[65], and teaching you what you did not know.Just as We have sent among you a messenger from yourselves reciting to you Our verses and purifying you and teaching you the Book and wisdom[54] and teaching you that which you did not know.A similar (favour have ye already received) in that We have sent among you a Messenger of your own, rehearsing to you Our Signs, and sanctifying you, and instructing you in Scripture and Wisdom, and in new knowledge. |
| 152 | فَٱذۡكُرُونِيٓ أَذۡكُرۡكُمۡ وَٱشۡكُرُواْ لِي وَلَا تَكۡفُرُونِfa-udh'kurūnīفاذكرونيفَٱذْكُرُونِىٓSo remember Me,adhkur'kumأذكركمأَذْكُرْكُمْI will remember youwa-ush'kurūواشكرواوَٱشْكُرُواْand be gratefullīليلِىto Mewalāولاوَلَاand (do) nottakfurūniتكفرونتَكْفُرُونِ(be) ungrateful to Me.Therefore remember Me, I will remember you. Give thanks to Me, and reject not Me.Therefore remember Me; I will remember you[66]. Be grateful to Me, and do not be ungrateful.So remember Me; I will remember you. And be grateful to Me and do not deny Me.Then do ye remember Me; I will remember you. Be grateful to Me, and reject not Faith. |
| 153 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱسۡتَعِينُواْ بِٱلصَّبۡرِ وَٱلصَّلَوٰةِۚ إِنَّ ٱللَّهَ مَعَ ٱلصَّٰبِرِينَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve[d]!is'taʿīnūاستعينواٱسْتَعِينُواْSeek helpbil-ṣabriبالصبربِٱلصَّبْرِthrough patiencewal-ṣalatiوالصلاةوَٱلصَّلَوٰةِand the prayer.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahmaʿaمعمَعَ(is) withl-ṣābirīnaالصابرينٱلصَّٰبِرِينَthe patient ones.O ye who believe! Seek help in steadfastness and prayer. Lo! Allah is with the steadfast.O you who believe, seek help in patience and prayer, for Allah is with those who are patient[67].O you who have believed, seek help through patience and prayer. Indeed, Allāh is with the patient.O ye who believe! seek help with patient perseverance and prayer; for Allah is with those who patiently persevere. |
| 154 | وَلَا تَقُولُواْ لِمَن يُقۡتَلُ فِي سَبِيلِ ٱللَّهِ أَمۡوَٰتُۢۚ بَلۡ أَحۡيَآءٞ وَلَٰكِن لَّا تَشۡعُرُونَwalāولاوَلَاAnd (do) nottaqūlūتقولواتَقُولُواْsaylimanلمنلِمَنfor (the ones) whoyuq'taluيقتليُقْتَلُare slainfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahamwātunأمواتأَمْوَٰتٌۢ"(They are) dead."balبلبَلْNay,aḥyāonأحياءأَحْيَآءٌ(they are) alivewalākinولكنوَلَٰكِن[and] butlāلالَّاyou (do) nottashʿurūnaتشعرونتَشْعُرُونَperceive.And call not those who are slain in the way of Allah "dead." Nay, they are living, only ye perceive not.And do not say that those martyred in Allah’s way are dead. Rather, they are alive, but you do not perceive it.And do not say about those who are killed in the way of Allāh, "They are dead." Rather, they are alive, but you perceive [it] not.And say not of those who are slain in the way of Allah: "They are dead." Nay, they are living, though ye perceive (it) not. |
| 155 | وَلَنَبۡلُوَنَّكُم بِشَيۡءٖ مِّنَ ٱلۡخَوۡفِ وَٱلۡجُوعِ وَنَقۡصٖ مِّنَ ٱلۡأَمۡوَٰلِ وَٱلۡأَنفُسِ وَٱلثَّمَرَٰتِۗ وَبَشِّرِ ٱلصَّٰبِرِينَwalanabluwannakumولنبلونكموَلَنَبْلُوَنَّكُمAnd surely We will test youbishayinبشيءبِشَىْءٍwith somethingminaمنمِّنَofl-khawfiالخوفٱلْخَوْفِ[the] fearwal-jūʿiوالجوعوَٱلْجُوعِand [the] hungerwanaqṣinونقصوَنَقْصٍand lossminaمنمِّنَofl-amwāliالأموالٱلْأَمْوَٰلِ[the] wealthwal-anfusiوالأنفسوَٱلْأَنفُسِand [the] liveswal-thamarātiوالثمراتوَٱلثَّمَرَٰتِand [the] fruits,wabashiriوبشروَبَشِّرِbut give good newsl-ṣābirīnaالصابرينٱلصَّٰبِرِينَ(to) the patient ones.And surely We shall try you with something of fear and hunger, and loss of wealth and lives and crops; but give glad tidings to the steadfast,We will surely test you with something of fear and famine, and loss of property, lives and fruits. But give glad tidings[68] to those who are patient.And We will surely test you with something of fear and hunger and a loss of wealth and lives and fruits, but give good tidings to the patient,Be sure we shall test you with something of fear and hunger, some loss in goods or lives or the fruits (of your toil), but give glad tidings to those who patiently persevere, |
| 156 | ٱلَّذِينَ إِذَآ أَصَٰبَتۡهُم مُّصِيبَةٞ قَالُوٓاْ إِنَّا لِلَّهِ وَإِنَّآ إِلَيۡهِ رَٰجِعُونَalladhīnaالذينٱلَّذِينَThose who,idhāإذاإِذَآwhenaṣābathumأصابتهمأَصَٰبَتْهُمstrikes themmuṣībatunمصيبةمُّصِيبَةٌa misfortune,qālūقالواقَالُوٓاْthey say,innāإناإِنَّا"Indeed, welillahiللهلِلَّهِbelong to Allahwa-innāوإناوَإِنَّآand indeed weilayhiإليهإِلَيْهِtowards Himrājiʿūnaراجعونرَٰجِعُونَwill return."Who say, when a misfortune striketh them: Lo! we are Allah's and lo! unto Him we are returning.Those when afflicted with a disaster, say, “We belong to Allah, and to Him we will return.”Who, when disaster strikes them, say, "Indeed we belong to Allāh, and indeed to Him we will return."Who say, when afflicted with calamity: "To Allah We belong, and to Him is our return":- |
| 157 | أُوْلَٰٓئِكَ عَلَيۡهِمۡ صَلَوَٰتٞ مِّن رَّبِّهِمۡ وَرَحۡمَةٞۖ وَأُوْلَٰٓئِكَ هُمُ ٱلۡمُهۡتَدُونَulāikaأولئكأُوْلَٰٓئِكَThoseʿalayhimعليهمعَلَيْهِمْon themṣalawātunصلواتصَلَوَٰتٌ(are) blessingsminمنمِّنfromrabbihimربهمرَّبِّهِمْtheir Lordwaraḥmatunورحمةوَرَحْمَةٌand Mercy.wa-ulāikaوأولئكوَأُوْلَٰٓئِكَAnd thosehumuهمهُمُ[they]l-muh'tadūnaالمهتدونٱلْمُهْتَدُونَ(are) the guided ones.Such are they on whom are blessings from their Lord, and mercy. Such are the rightly guided.They are those upon whom are blessings and mercy from their Lord, and it is they who are guided.Those are the ones upon whom are blessings from their Lord and mercy. And it is those who are the [rightly] guided.They are those on whom (Descend) blessings from Allah, and Mercy, and they are the ones that receive guidance. |
| 158 | ۞ إِنَّ ٱلصَّفَا وَٱلۡمَرۡوَةَ مِن شَعَآئِرِ ٱللَّهِۖ فَمَنۡ حَجَّ ٱلۡبَيۡتَ أَوِ ٱعۡتَمَرَ فَلَا جُنَاحَ عَلَيۡهِ أَن يَطَّوَّفَ بِهِمَاۚ وَمَن تَطَوَّعَ خَيۡرٗا فَإِنَّ ٱللَّهَ شَاكِرٌ عَلِيمٌinnaإنإِنَّIndeed,l-ṣafāالصفاٱلصَّفَاthe Safawal-marwataوالمروةوَٱلْمَرْوَةَand the Marwahminمنمِن(are) fromshaʿāiriشعائرشَعَآئِرِ(the) symbolsl-lahiاللهٱللَّهِ(of) Allah.famanفمنفَمَنْSo whoeverḥajjaحجحَجَّperforms Hajjl-baytaالبيتٱلْبَيْتَ(of) the Houseawiأوأَوِoriʿ'tamaraاعتمرٱعْتَمَرَperforms Umrah,falāفلافَلَاso nojunāḥaجناحجُنَاحَblameʿalayhiعليهعَلَيْهِon himanأنأَنthatyaṭṭawwafaيطوفيَطَّوَّفَhe walksbihimāبهمابِهِمَاbetween [both of] them.wamanومنوَمَنAnd whoevertaṭawwaʿaتطوعتَطَوَّعَvoluntarily doeskhayranخيراخَيْرًاgood,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahshākirunشاكرشَاكِرٌ(is) All-Appreciative,ʿalīmunعليمعَلِيمٌAll-Knowing.Lo! (the mountains) As-Safa and Al-Marwah are among the indications of Allah. It is therefore no sin for him who is on pilgrimage to the House (of Allah) or visiteth it, to go around them (as the pagan custom is). And he who doeth good of his own accord, (for him) lo! Allah is Responsive, Aware.Indeed, Safa and Marwah [mounts] are among the symbols of Allah. So whoever performs the pilgrimage or ‘Umra, there is no blame upon him to go between them[69]. And whoever does good voluntarily, then Allah is All-Appreciative, All-Knowing.Indeed, aṣ-Ṣafā and al-Marwah are among the symbols[55] of Allāh. So whoever makes ḥajj [pilgrimage] to the House or performs ʿumrah - there is no blame upon him for walking between them.[56] And whoever volunteers good - then indeed, Allāh is Appreciative[57] and Knowing.Behold! Safa and Marwa are among the Symbols of Allah. So if those who visit the House in the Season or at other times, should compass them round, it is no sin in them. And if any one obeyeth his own impulse to good,- be sure that Allah is He Who recogniseth and knoweth. |
| 159 | إِنَّ ٱلَّذِينَ يَكۡتُمُونَ مَآ أَنزَلۡنَا مِنَ ٱلۡبَيِّنَٰتِ وَٱلۡهُدَىٰ مِنۢ بَعۡدِ مَا بَيَّنَّٰهُ لِلنَّاسِ فِي ٱلۡكِتَٰبِ أُوْلَٰٓئِكَ يَلۡعَنُهُمُ ٱللَّهُ وَيَلۡعَنُهُمُ ٱللَّٰعِنُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyaktumūnaيكتمونيَكْتُمُونَconcealmāمامَآwhatanzalnāأنزلناأَنزَلْنَاWe revealedminaمنمِنَofl-bayinātiالبيناتٱلْبَيِّنَٰتِthe clear proofs,wal-hudāوالهدىوَٱلْهُدَىٰand the Guidance,minمنمِنۢfrombaʿdiبعدبَعْدِaftermāمامَا[what]bayyannāhuبيناهبَيَّنَّٰهُWe made clearlilnnāsiللناسلِلنَّاسِto the peoplefīفيفِىinl-kitābiالكتابٱلْكِتَٰبِthe Book -ulāikaأولئكأُوْلَٰٓئِكَthose,yalʿanuhumuيلعنهميَلْعَنُهُمُcurses theml-lahuاللهٱللَّهُAllahwayalʿanuhumuويلعنهموَيَلْعَنُهُمُand curse theml-lāʿinūnaاللاعنونٱللَّٰعِنُونَthe ones who curse.Lo! Those who hide the proofs and the guidance which We revealed, after We had made it clear to mankind in the Scripture: such are accursed of Allah and accursed of those who have the power to curse.Those who conceal the clear proofs and guidance that We have sent down – after We explained it clearly to people in the Scripture – it is they who are cursed by Allah and will be cursed by those who curse[70].Indeed, those who conceal what We sent down of clear proofs and guidance after We made it clear for the people in the Scripture - those are cursed by Allāh and cursed by those who curse,[58]Those who conceal the clear (Signs) We have sent down, and the Guidance, after We have made it clear for the people in the Book,-on them shall be Allah's curse, and the curse of those entitled to curse,- |
| 160 | إِلَّا ٱلَّذِينَ تَابُواْ وَأَصۡلَحُواْ وَبَيَّنُواْ فَأُوْلَٰٓئِكَ أَتُوبُ عَلَيۡهِمۡ وَأَنَا ٱلتَّوَّابُ ٱلرَّحِيمُillāإلاإِلَّاExceptalladhīnaالذينٱلَّذِينَthosetābūتابواتَابُواْwho repent[ed]wa-aṣlaḥūوأصلحواوَأَصْلَحُواْand reform[ed]wabayyanūوبينواوَبَيَّنُواْand openly declar[ed].fa-ulāikaفأولئكفَأُوْلَٰٓئِكَThen those,atūbuأتوبأَتُوبُI will accept repentanceʿalayhimعليهمعَلَيْهِمْfrom them,wa-anāوأناوَأَنَاand I (am)l-tawābuالتوابٱلتَّوَّابُthe Acceptor of Repentance,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful.Except those who repent and amend and make manifest (the truth). These it is toward whom I relent. I am the Relenting, the Merciful.Except for those who repent, mend their deeds, and clarify the truth; I will surely accept their repentance, for I am the Accepter of Repentance, the Most Merciful.Except for those who repent and correct themselves and make evident [what they concealed]. Those - I will accept their repentance, and I am the Accepting of Repentance,[59] the Merciful.Except those who repent and make amends and openly declare (the Truth): To them I turn; for I am Oft-returning, Most Merciful. |
| 161 | إِنَّ ٱلَّذِينَ كَفَرُواْ وَمَاتُواْ وَهُمۡ كُفَّارٌ أُوْلَٰٓئِكَ عَلَيۡهِمۡ لَعۡنَةُ ٱللَّهِ وَٱلۡمَلَٰٓئِكَةِ وَٱلنَّاسِ أَجۡمَعِينَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve[d]wamātūوماتواوَمَاتُواْand die[d]wahumوهموَهُمْwhile theykuffārunكفاركُفَّارٌ(were) disbelievers,ulāikaأولئكأُوْلَٰٓئِكَthose,ʿalayhimعليهمعَلَيْهِمْon themlaʿnatuلعنةلَعْنَةُ(is the) cursel-lahiاللهٱللَّهِ(of) Allah,wal-malāikatiوالملائكةوَٱلْمَلَٰٓئِكَةِand the Angels,wal-nāsiوالناسوَٱلنَّاسِand the mankind,ajmaʿīnaأجمعينأَجْمَعِينَall together.Lo! Those who disbelieve, and die while they are disbelievers; on them is the curse of Allah and of angels and of men combined.Those who disbelieve and die as disbelievers are cursed by Allah and the angels, and by all people.Indeed, those who disbelieve and die while they are disbelievers - upon them will be the curse of Allāh and of the angels and the people, all together,Those who reject Faith, and die rejecting,- on them is Allah's curse, and the curse of angels, and of all mankind; |
| 162 | خَٰلِدِينَ فِيهَا لَا يُخَفَّفُ عَنۡهُمُ ٱلۡعَذَابُ وَلَا هُمۡ يُنظَرُونَkhālidīnaخالدينخَٰلِدِينَ(Will) abide foreverfīhāفيهافِيهَاin it.lāلالَاNotyukhaffafuيخففيُخَفَّفُwill be lightenedʿanhumuعنهمعَنْهُمُfor theml-ʿadhābuالعذابٱلْعَذَابُthe punishmentwalāولاوَلَاand nothumهمهُمْtheyyunẓarūnaينظرونيُنظَرُونَwill be reprieved.They ever dwell therein. The doom will not be lightened for them, neither will they be reprieved.They will abide in [the curse] forever. Their punishment will not be lightened, nor will they be granted any respite.Abiding eternally therein. The punishment will not be lightened for them, nor will they be reprieved.They will abide therein: Their penalty will not be lightened, nor will respite be their (lot). |
| 163 | وَإِلَٰهُكُمۡ إِلَٰهٞ وَٰحِدٞۖ لَّآ إِلَٰهَ إِلَّا هُوَ ٱلرَّحۡمَٰنُ ٱلرَّحِيمُwa-ilāhukumوإلهكموَإِلَٰهُكُمْAnd your Godilāhunإلهإِلَٰهٌ(is) Godwāḥidunواحدوَٰحِدٌone (only);lāلالَّآ(there is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHim,l-raḥmānuالرحمنٱلرَّحْمَٰنُthe Most Gracious,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful.Your Allah is One Allah; there is no Allah save Him, the Beneficent, the Merciful.And your god is one God. None has the right to be worshiped except Him – the Most Compassionate, the Most Merciful.And your god is one God. There is no deity [worthy of worship] except Him, the Entirely Merciful, the Especially Merciful.And your Allah is One Allah: There is no god but He, Most Gracious, Most Merciful. |
| 164 | إِنَّ فِي خَلۡقِ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَٱخۡتِلَٰفِ ٱلَّيۡلِ وَٱلنَّهَارِ وَٱلۡفُلۡكِ ٱلَّتِي تَجۡرِي فِي ٱلۡبَحۡرِ بِمَا يَنفَعُ ٱلنَّاسَ وَمَآ أَنزَلَ ٱللَّهُ مِنَ ٱلسَّمَآءِ مِن مَّآءٖ فَأَحۡيَا بِهِ ٱلۡأَرۡضَ بَعۡدَ مَوۡتِهَا وَبَثَّ فِيهَا مِن كُلِّ دَآبَّةٖ وَتَصۡرِيفِ ٱلرِّيَٰحِ وَٱلسَّحَابِ ٱلۡمُسَخَّرِ بَيۡنَ ٱلسَّمَآءِ وَٱلۡأَرۡضِ لَأٓيَٰتٖ لِّقَوۡمٖ يَعۡقِلُونَinnaإنإِنَّIndeed,fīفيفِىinkhalqiخلقخَلْقِ(the) creationl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,wa-ikh'tilāfiواختلافوَٱخْتِلَٰفِand alternational-layliالليلٱلَّيْلِof the nightwal-nahāriوالنهاروَٱلنَّهَارِand the day,wal-ful'kiوالفلكوَٱلْفُلْكِand the shipsallatīالتيٱلَّتِىwhichtajrīتجريتَجْرِىsailfīفيفِىinl-baḥriالبحرٱلْبَحْرِthe seabimāبمابِمَاwith whatyanfaʿuينفعيَنفَعُbenefitsl-nāsaالناسٱلنَّاسَ[the] people,wamāوماوَمَآand whatanzalaأنزلأَنزَلَ(has) sent downl-lahuاللهٱللَّهُAllahminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe skyminمنمِن[of]māinماءمَّآءٍwater,fa-aḥyāفأحيافَأَحْيَاgiving lifebihiبهبِهِtherebyl-arḍaالأرضٱلْأَرْضَ(to) the earthbaʿdaبعدبَعْدَaftermawtihāموتهامَوْتِهَاits death,wabathaوبثوَبَثَّand dispersingfīhāفيهافِيهَاthereinminمنمِن[of]kulliكلكُلِّeverydābbatinدابةدَآبَّةٍmoving creature,wataṣrīfiوتصريفوَتَصْرِيفِand directingl-riyāḥiالرياحٱلرِّيَٰحِ(of) the windswal-saḥābiوالسحابوَٱلسَّحَابِand the cloudsl-musakhariالمسخرٱلْمُسَخَّرِ[the] controlledbaynaبينبَيْنَbetweenl-samāiالسماءٱلسَّمَآءِthe skywal-arḍiوالأرضوَٱلْأَرْضِand the earth,laāyātinلآياتلَءَايَٰتٍsurely (are) Signsliqawminلقوملِّقَوْمٍfor a peopleyaʿqilūnaيعقلونيَعْقِلُونَwho use their intellect.Lo! In the creation of the heavens and the earth, and the difference of night and day, and the ships which run upon the sea with that which is of use to men, and the water which Allah sendeth down from the sky, thereby reviving the earth after its death, and dispersing all kinds of beasts therein, and (in) the ordinance of the winds, and the clouds obedient between heaven and earth: are signs (of Allah's Sovereignty) for people who have sense.Indeed, in the creation of the heavens and earth; the alternation of the night and day; the sailing of the ships in the sea for the benefit of people; the sending down of rain from the sky by Allah, reviving thereby the earth after its death; the spreading of all kinds of creatures therein; the directing of the winds and clouds between the sky and earth – in all these, there are signs[71] for people of understanding.Indeed, in the creation of the heavens and the earth, and the alternation of the night and the day, and the [great] ships which sail through the sea with that which benefits people, and what Allāh has sent down from the heavens of rain, giving life thereby to the earth after its lifelessness and dispersing therein every [kind of] moving creature, and [His] directing of the winds and the clouds controlled between the heaven and earth are signs for a people who use reason.Behold! in the creation of the heavens and the earth; in the alternation of the night and the day; in the sailing of the ships through the ocean for the profit of mankind; in the rain which Allah Sends down from the skies, and the life which He gives therewith to an earth that is dead; in the beasts of all kinds that He scatters through the earth; in the change of the winds, and the clouds which they Trail like their slaves between the sky and the earth;- (Here) indeed are Signs for a people that are wise. |
| 165 | وَمِنَ ٱلنَّاسِ مَن يَتَّخِذُ مِن دُونِ ٱللَّهِ أَندَادٗا يُحِبُّونَهُمۡ كَحُبِّ ٱللَّهِۖ وَٱلَّذِينَ ءَامَنُوٓاْ أَشَدُّ حُبّٗا لِّلَّهِۗ وَلَوۡ يَرَى ٱلَّذِينَ ظَلَمُوٓاْ إِذۡ يَرَوۡنَ ٱلۡعَذَابَ أَنَّ ٱلۡقُوَّةَ لِلَّهِ جَمِيعٗا وَأَنَّ ٱللَّهَ شَدِيدُ ٱلۡعَذَابِwaminaومنوَمِنَAnd amongl-nāsiالناسٱلنَّاسِthe mankindmanمنمَنwhoyattakhidhuيتخذيَتَّخِذُtakesminمنمِنfromdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahandādanأنداداأَندَادًاequals.yuḥibbūnahumيحبونهميُحِبُّونَهُمْThey love themkaḥubbiكحبكَحُبِّas (they should) lovel-lahiاللهٱللَّهِAllah.wa-alladhīnaوالذينوَٱلَّذِينَAnd those whoāmanūآمنواءَامَنُوٓاْbelieve[d]ashadduأشدأَشَدُّ(are) strongerḥubbanحباحُبًّا(in) lovelillahiللهلِّلَّهِfor Allah.walawولووَلَوْAnd ifyarāيرىيَرَىwould seealladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُوٓاْwronged,idhإذإِذْwhenyarawnaيرونيَرَوْنَthey will seel-ʿadhābaالعذابٱلْعَذَابَthe punishmentannaأنأَنَّthatl-quwataالقوةٱلْقُوَّةَthe powerlillahiللهلِلَّهِ(belongs) to Allahjamīʿanجميعاجَمِيعًاallwa-annaوأنوَأَنَّand [that]l-lahaاللهٱللَّهَAllahshadīduشديدشَدِيدُ(is) severel-ʿadhābiالعذابٱلْعَذَابِ(in) [the] punishment.Yet of mankind are some who take unto themselves (objects of worship which they set as) rivals to Allah, loving them with a love like (that which is the due) of Allah (only) - those who believe are stauncher in their love for Allah - Oh, that those who do evil had but known, (on the day) when they behold the doom, that power belongeth wholly to Allah, and that Allah is severe in punishment!And among people, there are some who take others as equals to Allah[72]: they love them as they should love Allah. But those who believe are stronger in their love for Allah. If only the wrongdoers could see the punishment, they would surely realize that all power belongs to Allah and that Allah is severe in punishment.And [yet], among the people are those who take other than Allāh as equals [to Him]. They love them as they [should] love Allāh. But those who believe are stronger in love for Allāh. And if only they who have wronged would consider [that] when they see the punishment, [they will be certain] that all power belongs to Allāh and that Allāh is severe in punishment.Yet there are men who take (for worship) others besides Allah, as equal (with Allah): They love them as they should love Allah. But those of Faith are overflowing in their love for Allah. If only the unrighteous could see, behold, they would see the penalty: that to Allah belongs all power, and Allah will strongly enforce the penalty. |
| 166 | إِذۡ تَبَرَّأَ ٱلَّذِينَ ٱتُّبِعُواْ مِنَ ٱلَّذِينَ ٱتَّبَعُواْ وَرَأَوُاْ ٱلۡعَذَابَ وَتَقَطَّعَتۡ بِهِمُ ٱلۡأَسۡبَابُidhإذإِذْWhentabarra-aتبرأتَبَرَّأَwill disownalladhīnaالذينٱلَّذِينَthose whoittubiʿūاتبعواٱتُّبِعُواْwere followedminaمنمِنَ[from]alladhīnaالذينٱلَّذِينَthose whoittabaʿūاتبعواٱتَّبَعُواْfollowedwara-awūورأواوَرَأَوُاْand they will seel-ʿadhābaالعذابٱلْعَذَابَthe punishment,wataqaṭṭaʿatوتقطعتوَتَقَطَّعَتْ[and] will be cut offbihimuبهمبِهِمُfor theml-asbābuالأسبابٱلْأَسْبَابُthe relations.(On the day) when those who were followed disown those who followed (them), and they behold the doom, and all their aims collapse with them.[Consider] when those who were followed, they will disown their followers when they see the punishment, and all ties between them will be cut off.[And they should consider that] when those who have been followed disassociate themselves from those who followed [them], and they [all] see the punishment, and cut off from them are the ties [of relationship],Then would those who are followed clear themselves of those who follow (them): They would see the penalty, and all relations between them would be cut off. |
| 167 | وَقَالَ ٱلَّذِينَ ٱتَّبَعُواْ لَوۡ أَنَّ لَنَا كَرَّةٗ فَنَتَبَرَّأَ مِنۡهُمۡ كَمَا تَبَرَّءُواْ مِنَّاۗ كَذَٰلِكَ يُرِيهِمُ ٱللَّهُ أَعۡمَٰلَهُمۡ حَسَرَٰتٍ عَلَيۡهِمۡۖ وَمَا هُم بِخَٰرِجِينَ مِنَ ٱلنَّارِwaqālaوقالوَقَالَAnd saidalladhīnaالذينٱلَّذِينَthose whoittabaʿūاتبعواٱتَّبَعُواْfollowed,lawلولَوْ"(Only) ifannaأنأَنَّ[that]lanāلنالَنَاfor uskarratanكرةكَرَّةًa return,fanatabarra-aفنتبرأفَنَتَبَرَّأَthen we will disownmin'humمنهممِنْهُمْ[from] themkamāكماكَمَاastabarraūتبرءواتَبَرَّءُواْthey disownminnāمنامِنَّا[from] us."kadhālikaكذلككَذَٰلِكَThusyurīhimuيريهميُرِيهِمُwill show theml-lahuاللهٱللَّهُAllahaʿmālahumأعمالهمأَعْمَٰلَهُمْtheir deedsḥasarātinحسراتحَسَرَٰتٍ(as) regretsʿalayhimعليهمعَلَيْهِمْfor them.wamāوماوَمَاAnd nothumهمهُمtheybikhārijīnaبخارجينبِخَٰرِجِينَwill come outminaمنمِنَfroml-nāriالنارٱلنَّارِthe Fire.And those who were but followers will say: If a return were possible for us, we would disown them even as they have disowned us. Thus will Allah show them their own deeds as anguish for them, and they will not emerge from the Fire.The followers will say, “If only we could have another chance, so we could disown them as they have disowned us.” Thus will Allah show them their deeds as sources of regret, and they will never get out of the Fire.Those who followed will say, "If only we had another turn [at worldly life] so we could disassociate ourselves from them as they have disassociated themselves from us." Thus will Allāh show them their deeds as regrets upon them. And they are never to emerge from the Fire.And those who followed would say: "If only We had one more chance, We would clear ourselves of them, as they have cleared themselves of us." Thus will Allah show them (The fruits of) their deeds as (nothing but) regrets. Nor will there be a way for them out of the Fire. |
| 168 | يَٰٓأَيُّهَا ٱلنَّاسُ كُلُواْ مِمَّا فِي ٱلۡأَرۡضِ حَلَٰلٗا طَيِّبٗا وَلَا تَتَّبِعُواْ خُطُوَٰتِ ٱلشَّيۡطَٰنِۚ إِنَّهُۥ لَكُمۡ عَدُوّٞ مُّبِينٌyāayyuhāيا أيهايَٰٓأَيُّهَاOl-nāsuالناسٱلنَّاسُmankind!kulūكلواكُلُواْEatmimmāممامِمَّاof whatfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earthḥalālanحلالاحَلَٰلًاlawfulṭayyibanطيباطَيِّبًا(and) good.walāولاوَلَاAnd (do) nottattabiʿūتتبعواتَتَّبِعُواْfollowkhuṭuwātiخطواتخُطُوَٰتِ(the) footsteps (of)l-shayṭāniالشيطانٱلشَّيْطَٰنِthe Shaitaan.innahuإنهإِنَّهُۥIndeed, helakumلكملَكُمْ(is) to youʿaduwwunعدوعَدُوٌّan enemymubīnunمبينمُّبِينٌclear.O mankind! Eat of that which is lawful and wholesome in the earth, and follow not the footsteps of the devil. Lo! he is an open enemy for you.O people, eat from what is lawful and good[73] on earth, and do not follow the footsteps of Satan, for he is your sworn enemy.O mankind, eat from whatever is on earth [that is] lawful and good and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy.O ye people! Eat of what is on earth, Lawful and good; and do not follow the footsteps of the evil one, for he is to you an avowed enemy. |
| 169 | إِنَّمَا يَأۡمُرُكُم بِٱلسُّوٓءِ وَٱلۡفَحۡشَآءِ وَأَن تَقُولُواْ عَلَى ٱللَّهِ مَا لَا تَعۡلَمُونَinnamāإنماإِنَّمَاOnlyyamurukumيأمركميَأْمُرُكُمhe commands youbil-sūiبالسوءبِٱلسُّوٓءِto (do) the evilwal-faḥshāiوالفحشاءوَٱلْفَحْشَآءِand the shamefulwa-anوأنوَأَنand thattaqūlūتقولواتَقُولُواْyou sayʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllahmāمامَاwhatlāلالَاnottaʿlamūnaتعلمونتَعْلَمُونَyou know.He enjoineth upon you only the evil and the foul, and that ye should tell concerning Allah that which ye know not.He only orders you to commit evil and immoral deeds, and to say concerning Allah what you do not know[74].He only orders you to evil and immorality and to say about Allāh what you do not know.For he commands you what is evil and shameful, and that ye should say of Allah that of which ye have no knowledge. |
| 170 | وَإِذَا قِيلَ لَهُمُ ٱتَّبِعُواْ مَآ أَنزَلَ ٱللَّهُ قَالُواْ بَلۡ نَتَّبِعُ مَآ أَلۡفَيۡنَا عَلَيۡهِ ءَابَآءَنَآۚ أَوَلَوۡ كَانَ ءَابَآؤُهُمۡ لَا يَعۡقِلُونَ شَيۡـٔٗا وَلَا يَهۡتَدُونَwa-idhāوإذاوَإِذَاAnd whenqīlaقيلقِيلَit is saidlahumuلهملَهُمُto them,ittabiʿūاتبعواٱتَّبِعُواْ"Followmāمامَآwhatanzalaأنزلأَنزَلَhas revealedl-lahuاللهٱللَّهُAllah,"qālūقالواقَالُواْthey said,balبلبَلْ"Naynattabiʿuنتبعنَتَّبِعُwe followmāمامَآwhatalfaynāألفيناأَلْفَيْنَاwe foundʿalayhiعليهعَلَيْهِ[on it]ābāanāآباءناءَابَآءَنَآour forefathers (following)".awalawأولوأَوَلَوْEven thoughkānaكانكَانَ[were]ābāuhumآباؤهمءَابَآؤُهُمْtheir forefatherslāلالَا(did) notyaʿqilūnaيعقلونيَعْقِلُونَunderstandshayanشيئاشَيْـًٔاanythingwalāولاوَلَاand notyahtadūnaيهتدونيَهْتَدُونَwere they guided?And when it is said unto them: Follow that which Allah hath revealed, they say: We follow that wherein we found our fathers. What! Even though their fathers were wholly unintelligent and had no guidance?When it is said to them, “Follow what Allah has sent down,” they say, “Instead, we follow what we found our forefathers doing.” [Would they do so] even though their forefathers had no understanding, nor were they guided?And when it is said to them, "Follow what Allāh has revealed," they say, "Rather, we will follow that which we found our fathers doing." Even though their fathers understood nothing, nor were they guided?When it is said to them: "Follow what Allah hath revealed:" They say: "Nay! we shall follow the ways of our fathers." What! even though their fathers Were void of wisdom and guidance? |
| 171 | وَمَثَلُ ٱلَّذِينَ كَفَرُواْ كَمَثَلِ ٱلَّذِي يَنۡعِقُ بِمَا لَا يَسۡمَعُ إِلَّا دُعَآءٗ وَنِدَآءٗۚ صُمُّۢ بُكۡمٌ عُمۡيٞ فَهُمۡ لَا يَعۡقِلُونَwamathaluومثلوَمَثَلُAnd (the) examplealladhīnaالذينٱلَّذِينَ(of) those whokafarūكفرواكَفَرُواْdisbelieve[d]kamathaliكمثلكَمَثَلِ(is) like (the) examplealladhīالذيٱلَّذِى(of) the one whoyanʿiquينعقيَنْعِقُshoutsbimāبمابِمَاat whatlāلالَاnotyasmaʿuيسمعيَسْمَعُ(does) hearillāإلاإِلَّاexceptduʿāanدعاءدُعَآءًcallswanidāanونداءوَنِدَآءًand cries -ṣummunصمصُمٌّۢdeafbuk'munبكمبُكْمٌdumb,ʿum'yunعميعُمْىٌ(and) blind,fahumفهمفَهُمْ[so] theylāلالَا(do) notyaʿqilūnaيعقلونيَعْقِلُونَunderstand.The likeness of those who disbelieve (in relation to the messenger) is as the likeness of one who calleth unto that which heareth naught except a shout and cry. Deaf, dumb, blind, therefore they have no sense.The similitude of those who disbelieved is like cattle not understanding the calls of the shepherd except shouts and cries. They are deaf, dumb, and blind[75]; and they understand nothing.The example of those who disbelieve is like that of one who shouts at what hears nothing but calls and cries [i.e., cattle or sheep] - deaf, dumb and blind, so they do not understand.The parable of those who reject Faith is as if one were to shout Like a goat-herd, to things that listen to nothing but calls and cries: Deaf, dumb, and blind, they are void of wisdom. |
| 172 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ كُلُواْ مِن طَيِّبَٰتِ مَا رَزَقۡنَٰكُمۡ وَٱشۡكُرُواْ لِلَّهِ إِن كُنتُمۡ إِيَّاهُ تَعۡبُدُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve[d]!kulūكلواكُلُواْEatminمنمِنfromṭayyibātiطيباتطَيِّبَٰتِ(the) goodmāمامَا(of) whatrazaqnākumرزقناكمرَزَقْنَٰكُمْWe have provided youwa-ush'kurūواشكرواوَٱشْكُرُواْand be gratefullillahiللهلِلَّهِto Allahinإنإِنifkuntumكنتمكُنتُمْyouiyyāhuإياهإِيَّاهُalonetaʿbudūnaتعبدونتَعْبُدُونَworship Him.O ye who believe! Eat of the good things wherewith We have provided you, and render thanks to Allah if it is (indeed) He Whom ye worship.O you who believe, eat of the good things[76] We have provided for you, and be grateful to Allah, if you truly worship Him alone.O you who have believed, eat from the good [i.e., lawful] things which We have provided for you and be grateful to Allāh if it is [indeed] Him that you worship.O ye who believe! Eat of the good things that We have provided for you, and be grateful to Allah, if it is Him ye worship. |
| 173 | إِنَّمَا حَرَّمَ عَلَيۡكُمُ ٱلۡمَيۡتَةَ وَٱلدَّمَ وَلَحۡمَ ٱلۡخِنزِيرِ وَمَآ أُهِلَّ بِهِۦ لِغَيۡرِ ٱللَّهِۖ فَمَنِ ٱضۡطُرَّ غَيۡرَ بَاغٖ وَلَا عَادٖ فَلَآ إِثۡمَ عَلَيۡهِۚ إِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٌinnamāإنماإِنَّمَاOnlyḥarramaحرمحَرَّمَHe has forbiddenʿalaykumuعليكمعَلَيْكُمُto youl-maytataالميتةٱلْمَيْتَةَthe dead animals,wal-damaوالدموَٱلدَّمَand [the] blood,walaḥmaولحموَلَحْمَand flesh,l-khinzīriالخنزيرٱلْخِنزِيرِ(of) swine,wamāوماوَمَآand whatuhillaأهلأُهِلَّhas been dedicatedbihiبهبِهِۦ[with it]lighayriلغيرلِغَيْرِto other thanl-lahiاللهٱللَّهِAllah.famaniفمنفَمَنِSo whoeveruḍ'ṭurraاضطرٱضْطُرَّ(is) forced by necessityghayraغيرغَيْرَwithoutbāghinباغبَاغٍ(being) disobedientwalāولاوَلَاand notʿādinعادعَادٍtransgressor,falāفلافَلَآthen noith'maإثمإِثْمَsinʿalayhiعليهعَلَيْهِon him.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.He hath forbidden you only carrion, and blood, and swineflesh, and that which hath been immolated to (the name of) any other than Allah. But he who is driven by necessity, neither craving nor transgressing, it is no sin for him. Lo! Allah is Forgiving, Merciful.He has only forbidden to you carrion, blood, the flesh of swine, and what has been sacrificed to other than Allah. But if someone is compelled by necessity – neither driven by desire nor exceeding immediate need – then there is no sin upon him; for Allah is All-Forgiving, Most Merciful.He has only forbidden to you dead animals,[60] blood, the flesh of swine, and that which has been dedicated to other than Allāh. But whoever is forced [by necessity], neither desiring [it] nor transgressing [its limit], there is no sin upon him. Indeed, Allāh is Forgiving and Merciful.He hath only forbidden you dead meat, and blood, and the flesh of swine, and that on which any other name hath been invoked besides that of Allah. But if one is forced by necessity, without wilful disobedience, nor transgressing due limits,- then is he guiltless. For Allah is Oft-forgiving Most Merciful. |
| 174 | إِنَّ ٱلَّذِينَ يَكۡتُمُونَ مَآ أَنزَلَ ٱللَّهُ مِنَ ٱلۡكِتَٰبِ وَيَشۡتَرُونَ بِهِۦ ثَمَنٗا قَلِيلًا أُوْلَٰٓئِكَ مَا يَأۡكُلُونَ فِي بُطُونِهِمۡ إِلَّا ٱلنَّارَ وَلَا يُكَلِّمُهُمُ ٱللَّهُ يَوۡمَ ٱلۡقِيَٰمَةِ وَلَا يُزَكِّيهِمۡ وَلَهُمۡ عَذَابٌ أَلِيمٌinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyaktumūnaيكتمونيَكْتُمُونَconcealmāمامَآwhatanzalaأنزلأَنزَلَ(has) revealedl-lahuاللهٱللَّهُAllah (has)minaمنمِنَofl-kitābiالكتابٱلْكِتَٰبِthe Book,wayashtarūnaويشترونوَيَشْتَرُونَand they purchasebihiبهبِهِۦthere withthamananثمناثَمَنًاa gainqalīlanقليلاقَلِيلًاlittle.ulāikaأولئكأُوْلَٰٓئِكَThose,māمامَاnotyakulūnaيأكلونيَأْكُلُونَthey eatfīفيفِىinbuṭūnihimبطونهمبُطُونِهِمْtheir belliesillāإلاإِلَّاexceptl-nāraالنارٱلنَّارَthe Fire.walāولاوَلَاAnd notyukallimuhumuيكلمهميُكَلِّمُهُمُwill speak to theml-lahuاللهٱللَّهُAllahyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) [the] Judgmentwalāولاوَلَاand notyuzakkīhimيزكيهميُزَكِّيهِمْwill He purify them,walahumولهموَلَهُمْand for themʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful.Lo! those who hide aught of the Scripture which Allah hath revealed and purchase a small gain therewith, they eat into their bellies nothing else than fire. Allah will not speak to them on the Day of Resurrection, nor will He make them grow. Theirs will be a painful doom.Those who conceal the revelation of Allah’s Book and purchase thereby a small price, consume nothing into their bellies except fire. Allah will not speak to them on the Day of Resurrection nor will He purify them, and for them there will be a painful punishment.Indeed, they who conceal what Allāh has sent down of the Book and exchange it for a small price - those consume not into their bellies except the Fire. And Allāh will not speak to them on the Day of Resurrection, nor will He purify them. And they will have a painful punishment.Those who conceal Allah's revelations in the Book, and purchase for them a miserable profit,- they swallow into themselves naught but Fire; Allah will not address them on the Day of Resurrection. Nor purify them: Grievous will be their penalty. |
| 175 | أُوْلَٰٓئِكَ ٱلَّذِينَ ٱشۡتَرَوُاْ ٱلضَّلَٰلَةَ بِٱلۡهُدَىٰ وَٱلۡعَذَابَ بِٱلۡمَغۡفِرَةِۚ فَمَآ أَصۡبَرَهُمۡ عَلَى ٱلنَّارِulāikaأولئكأُوْلَٰٓئِكَThosealladhīnaالذينٱلَّذِينَ(are) they whoish'tarawūاشترواٱشْتَرَوُاْpurchase[d]l-ḍalālataالضلالةٱلضَّلَٰلَةَ[the] astrayingbil-hudāبالهدىبِٱلْهُدَىٰfor [the] Guidance,wal-ʿadhābaوالعذابوَٱلْعَذَابَand [the] punishmentbil-maghfiratiبالمغفرةبِٱلْمَغْفِرَةِfor [the] forgiveness.famāفمافَمَآSo what (is)aṣbarahumأصبرهمأَصْبَرَهُمْtheir enduranceʿalāعلىعَلَىonl-nāriالنارٱلنَّارِthe Fire!Those are they who purchase error at the price of guidance, and torment at the price of pardon. How constant are they in their strife to reach the Fire!They are those who trade guidance for misguidance and forgiveness for punishment. How patient they must be to withstand the Fire[77]!Those are the ones who have exchanged guidance for error and forgiveness for punishment. How patient they are for [i.e., in pursuit of] the Fire!They are the ones who buy Error in place of Guidance and Torment in place of Forgiveness. Ah! what boldness (They show) for the Fire! |
| 176 | ذَٰلِكَ بِأَنَّ ٱللَّهَ نَزَّلَ ٱلۡكِتَٰبَ بِٱلۡحَقِّۗ وَإِنَّ ٱلَّذِينَ ٱخۡتَلَفُواْ فِي ٱلۡكِتَٰبِ لَفِي شِقَاقِۭ بَعِيدٖdhālikaذلكذَٰلِكَThatbi-annaبأنبِأَنَّ(is) becausel-lahaاللهٱللَّهَAllahnazzalaنزلنَزَّلَrevealedl-kitābaالكتابٱلْكِتَٰبَthe Bookbil-ḥaqiبالحقبِٱلْحَقِّwith [the] Truth.wa-innaوإنوَإِنَّAnd indeed,alladhīnaالذينٱلَّذِينَthoseikh'talafūاختلفواٱخْتَلَفُواْwho differedfīفيفِىinl-kitābiالكتابٱلْكِتَٰبِthe Booklafīلفيلَفِى(are) surely inshiqāqinشقاقشِقَاقٍۭschismbaʿīdinبعيدبَعِيدٍfar.That is because Allah hath revealed the Scripture with the truth. Lo! those who find (a cause of) disagreement in the Scripture are in open schism.That is because Allah has sent down the Book in truth. And those who differ over the Book are surely in extreme dissension.That is [deserved by them] because Allāh has sent down the Book in truth. And indeed, those who differ over the Book are in extreme dissension.(Their doom is) because Allah sent down the Book in truth but those who seek causes of dispute in the Book are in a schism Far (from the purpose). |
| 177 | ۞ لَّيۡسَ ٱلۡبِرَّ أَن تُوَلُّواْ وُجُوهَكُمۡ قِبَلَ ٱلۡمَشۡرِقِ وَٱلۡمَغۡرِبِ وَلَٰكِنَّ ٱلۡبِرَّ مَنۡ ءَامَنَ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِ وَٱلۡمَلَٰٓئِكَةِ وَٱلۡكِتَٰبِ وَٱلنَّبِيِّـۧنَ وَءَاتَى ٱلۡمَالَ عَلَىٰ حُبِّهِۦ ذَوِي ٱلۡقُرۡبَىٰ وَٱلۡيَتَٰمَىٰ وَٱلۡمَسَٰكِينَ وَٱبۡنَ ٱلسَّبِيلِ وَٱلسَّآئِلِينَ وَفِي ٱلرِّقَابِ وَأَقَامَ ٱلصَّلَوٰةَ وَءَاتَى ٱلزَّكَوٰةَ وَٱلۡمُوفُونَ بِعَهۡدِهِمۡ إِذَا عَٰهَدُواْۖ وَٱلصَّٰبِرِينَ فِي ٱلۡبَأۡسَآءِ وَٱلضَّرَّآءِ وَحِينَ ٱلۡبَأۡسِۗ أُوْلَٰٓئِكَ ٱلَّذِينَ صَدَقُواْۖ وَأُوْلَٰٓئِكَ هُمُ ٱلۡمُتَّقُونَlaysaليسلَّيْسَIt is notl-biraالبرٱلْبِرَّ[the] righteousnessanأنأَنthattuwallūتولواتُوَلُّواْyou turnwujūhakumوجوهكموُجُوهَكُمْyour facesqibalaقبلقِبَلَtowardsl-mashriqiالمشرقٱلْمَشْرِقِthe eastwal-maghribiوالمغربوَٱلْمَغْرِبِand the west,walākinnaولكنوَلَٰكِنَّ[and] butl-biraالبرٱلْبِرَّthe righteous[ness]manمنمَنْ(is he) whoāmanaآمنءَامَنَbelievesbil-lahiباللهبِٱللَّهِin Allahwal-yawmiواليوموَٱلْيَوْمِand the Dayl-ākhiriالآخرٱلْءَاخِرِ[the] Last,wal-malāikatiوالملائكةوَٱلْمَلَٰٓئِكَةِand the Angels,wal-kitābiوالكتابوَٱلْكِتَٰبِand the Book,wal-nabiyīnaوالنبيينوَٱلنَّبِيِّۦنَand the Prophets,waātāوآتىوَءَاتَىand givesl-mālaالمالٱلْمَالَthe wealthʿalāعلىعَلَىٰinḥubbihiحبهحُبِّهِۦspite of his love (for it)dhawīذويذَوِى(to) thosel-qur'bāالقربىٱلْقُرْبَىٰ(of) the near relatives,wal-yatāmāواليتامىوَٱلْيَتَٰمَىٰand the orphans,wal-masākīnaوالمساكينوَٱلْمَسَٰكِينَand the needy,wa-ib'naوابنوَٱبْنَand (of)l-sabīliالسبيلٱلسَّبِيلِthe wayfarer,wal-sāilīnaوالسائلينوَٱلسَّآئِلِينَand those who ask,wafīوفيوَفِىand inl-riqābiالرقابٱلرِّقَابِfreeing the necks (slaves)wa-aqāmaوأقاموَأَقَامَand (who) establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayer,waātāوآتىوَءَاتَىand givel-zakataالزكاةٱلزَّكَوٰةَthe zakah,wal-mūfūnaوالموفونوَٱلْمُوفُونَand those who fulfillbiʿahdihimبعهدهمبِعَهْدِهِمْtheir covenantidhāإذاإِذَاwhenʿāhadūعاهدواعَٰهَدُواْthey make it;wal-ṣābirīnaوالصابرينوَٱلصَّٰبِرِينَand those who are patientfīفيفِىinl-basāiالبأساءٱلْبَأْسَآءِ[the] sufferingwal-ḍarāiوالضراءوَٱلضَّرَّآءِand [the] hardship,waḥīnaوحينوَحِينَand (the) timel-basiالبأسٱلْبَأْسِ(of) [the] stress.ulāikaأولئكأُوْلَٰٓئِكَThosealladhīnaالذينٱلَّذِينَ(are) the ones whoṣadaqūصدقواصَدَقُواْare truewa-ulāikaوأولئكوَأُوْلَٰٓئِكَand those,humuهمهُمُ[they]l-mutaqūnaالمتقونٱلْمُتَّقُونَ(are) the righteous.It is not righteousness that ye turn your faces to the East and the West; but righteous is he who believeth in Allah and the Last Day and the angels and the Scripture and the prophets; and giveth wealth, for love of Him, to kinsfolk and to orphans and the needy and the wayfarer and to those who ask, and to set slaves free; and observeth proper worship and payeth the poor-due. And those who keep their treaty when they make one, and the patient in tribulation and adversity and time of stress. Such are they who are sincere. Such are the Allah-fearing.It is not righteousness to turn your faces towards the east or the west, but righteousness is to believe in Allah, the Last Day, the angels, the Scriptures, and the prophets; and to give charity out of one’s cherished wealth to relatives, orphans, the needy, the wayfarer, beggars, and to free slaves; to establish prayer and give zakah; to fulfill the ratified pledges; to be patient at times of hardship, adversity, and during the battle. Such are the true believers, and such are the righteous.Righteousness is not that you turn your faces toward the east or the west, but [true] righteousness is [in] one who believes in Allāh, the Last Day, the angels, the Book, and the prophets and gives wealth, in spite of love for it, to relatives, orphans, the needy, the traveler, those who ask [for help], and for freeing slaves; [and who] establishes prayer and gives zakāh; [those who] fulfill their promise when they promise; and [those who] are patient in poverty and hardship and during battle. Those are the ones who have been true, and it is those who are the righteous.It is not righteousness that ye turn your faces Towards east or West; but it is righteousness- to believe in Allah and the Last Day, and the Angels, and the Book, and the Messengers; to spend of your substance, out of love for Him, for your kin, for orphans, for the needy, for the wayfarer, for those who ask, and for the ransom of slaves; to be steadfast in prayer, and practice regular charity; to fulfil the contracts which ye have made; and to be firm and patient, in pain (or suffering) and adversity, and throughout all periods of panic. Such are the people of truth, the Allah-fearing. |
| 178 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ كُتِبَ عَلَيۡكُمُ ٱلۡقِصَاصُ فِي ٱلۡقَتۡلَىۖ ٱلۡحُرُّ بِٱلۡحُرِّ وَٱلۡعَبۡدُ بِٱلۡعَبۡدِ وَٱلۡأُنثَىٰ بِٱلۡأُنثَىٰۚ فَمَنۡ عُفِيَ لَهُۥ مِنۡ أَخِيهِ شَيۡءٞ فَٱتِّبَاعُۢ بِٱلۡمَعۡرُوفِ وَأَدَآءٌ إِلَيۡهِ بِإِحۡسَٰنٖۗ ذَٰلِكَ تَخۡفِيفٞ مِّن رَّبِّكُمۡ وَرَحۡمَةٞۗ فَمَنِ ٱعۡتَدَىٰ بَعۡدَ ذَٰلِكَ فَلَهُۥ عَذَابٌ أَلِيمٞyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve[d]!kutibaكتبكُتِبَPrescribedʿalaykumuعليكمعَلَيْكُمُfor youl-qiṣāṣuالقصاصٱلْقِصَاصُ(is) the legal retributionfīفيفِىinl-qatlāالقتلىٱلْقَتْلَى(the matter of) the murdered,l-ḥuruالحرٱلْحُرُّthe freemanbil-ḥuriبالحربِٱلْحُرِّfor the freeman,wal-ʿabduوالعبدوَٱلْعَبْدُand the slavebil-ʿabdiبالعبدبِٱلْعَبْدِfor the slave,wal-unthāوالأنثىوَٱلْأُنثَىٰand the femalebil-unthāبالأنثىبِٱلْأُنثَىٰfor the female.famanفمنفَمَنْBut whoeverʿufiyaعفيعُفِىَis pardonedlahuلهلَهُۥ[for it]minمنمِنْfromakhīhiأخيهأَخِيهِhis brothershayonشيءشَىْءٌanything,fa-ittibāʿunفاتباعفَٱتِّبَاعٌۢthen follows upbil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِwith suitablewa-adāonوأداءوَأَدَآءٌ[and] paymentilayhiإليهإِلَيْهِto himbi-iḥ'sāninبإحسانبِإِحْسَٰنٍwith kindness.dhālikaذلكذَٰلِكَThat (is)takhfīfunتخفيفتَخْفِيفٌa concessionminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lordwaraḥmatunورحمةوَرَحْمَةٌand mercy.famaniفمنفَمَنِThen whoeveriʿ'tadāاعتدىٱعْتَدَىٰtransgressesbaʿdaبعدبَعْدَafterdhālikaذلكذَٰلِكَthat,falahuفلهفَلَهُۥthen for himʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful.O ye who believe! Retaliation is prescribed for you in the matter of the murdered; the freeman for the freeman, and the slave for the slave, and the female for the female. And for him who is forgiven somewhat by his (injured) brother, prosecution according to usage and payment unto him in kindness. This is an alleviation and a mercy from your Lord. He who transgresseth after this will have a painful doom.O you who believe, legal retribution is prescribed for you in cases of murder – a free for a free, a slave for a slave, and a female for a female. But if one is pardoned by the victim’s guardian, then a fair ransom of blood money should be set and paid in the best way. This is a concession and a mercy from your Lord. But whoever transgresses the limits afterward, will have a painful punishment.O you who have believed, prescribed for you is legal retribution for those murdered - the free for the free, the slave for the slave, and the female for the female.[61] But whoever overlooks from his brother [i.e., the killer] anything,[62] then there should be a suitable follow-up and payment to him [i.e., the deceased's heir or legal representative] with good conduct. This is an alleviation from your Lord and a mercy. But whoever transgresses after that[63] will have a painful punishment.O ye who believe! the law of equality is prescribed to you in cases of murder: the free for the free, the slave for the slave, the woman for the woman. But if any remission is made by the brother of the slain, then grant any reasonable demand, and compensate him with handsome gratitude, this is a concession and a Mercy from your Lord. After this whoever exceeds the limits shall be in grave penalty. |
| 179 | وَلَكُمۡ فِي ٱلۡقِصَاصِ حَيَوٰةٞ يَٰٓأُوْلِي ٱلۡأَلۡبَٰبِ لَعَلَّكُمۡ تَتَّقُونَwalakumولكموَلَكُمْAnd for youfīفيفِىinl-qiṣāṣiالقصاصٱلْقِصَاصِthe legal retributionḥayatunحياةحَيَوٰةٌ(is) life,yāulīيا أولييَٰٓأُوْلِىO menl-albābiالألبابٱلْأَلْبَٰبِ(of) understanding!laʿallakumلعلكملَعَلَّكُمْSo that you maytattaqūnaتتقونتَتَّقُونَ(become) righteous.And there is life for you in retaliation, O men of understanding, that ye may ward off (evil).In the legal retribution, there is [saving of] life for you, O people of understanding, so that you may become righteous.And there is for you in legal retribution [saving of] life, O you [people] of understanding, that you may become righteous.[64]In the Law of Equality there is (saving of) Life to you, o ye men of understanding; that ye may restrain yourselves. |
| 180 | كُتِبَ عَلَيۡكُمۡ إِذَا حَضَرَ أَحَدَكُمُ ٱلۡمَوۡتُ إِن تَرَكَ خَيۡرًا ٱلۡوَصِيَّةُ لِلۡوَٰلِدَيۡنِ وَٱلۡأَقۡرَبِينَ بِٱلۡمَعۡرُوفِۖ حَقًّا عَلَى ٱلۡمُتَّقِينَkutibaكتبكُتِبَPrescribedʿalaykumعليكمعَلَيْكُمْfor youidhāإذاإِذَاwhenḥaḍaraحضرحَضَرَapproachesaḥadakumuأحدكمأَحَدَكُمُany of youl-mawtuالموتٱلْمَوْتُ[the] death,inإنإِنiftarakaتركتَرَكَhe leaveskhayranخيراخَيْرًاgoodl-waṣiyatuالوصيةٱلْوَصِيَّةُ(making) the willlil'wālidayniللوالدينلِلْوَٰلِدَيْنِfor the parentswal-aqrabīnaوالأقربينوَٱلْأَقْرَبِينَand the near relativesbil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِwith due fairnessḥaqqanحقاحَقًّاa dutyʿalāعلىعَلَىonl-mutaqīnaالمتقينٱلْمُتَّقِينَthe righteous ones.It is prescribed for you, when death approacheth one of you, if he leave wealth, that he bequeath unto parents and near relatives in kindness. (This is) a duty for all those who ward off (evil).It is prescribed for you that when death approaches one of you – if he leaves behind any wealth – a bequest should be made in favor of parents and immediate family members[78] with fairness, this is a duty upon the righteous.Prescribed for you when death approaches [any] one of you if he leaves wealth [is that he should make] a bequest for the parents and near relatives according to what is acceptable - a duty upon the righteous.[65]It is prescribed, when death approaches any of you, if he leave any goods that he make a bequest to parents and next of kin, according to reasonable usage; this is due from the Allah-fearing. |
| 181 | فَمَنۢ بَدَّلَهُۥ بَعۡدَ مَا سَمِعَهُۥ فَإِنَّمَآ إِثۡمُهُۥ عَلَى ٱلَّذِينَ يُبَدِّلُونَهُۥٓۚ إِنَّ ٱللَّهَ سَمِيعٌ عَلِيمٞfamanفمنفَمَنۢThen whoeverbaddalahuبدلهبَدَّلَهُۥchanges itbaʿdamāبعد مابَعْدَمَاafter whatsamiʿahuسمعهسَمِعَهُۥhe (has) heard [it],fa-innamāفإنمافَإِنَّمَآso onlyith'muhuإثمهإِثْمُهُۥits sinʿalāعلىعَلَى(would be) onalladhīnaالذينٱلَّذِينَthose whoyubaddilūnahuيبدلونهيُبَدِّلُونَهُۥٓalter it.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahsamīʿunسميعسَمِيعٌ(is) All-Hearing,ʿalīmunعليمعَلِيمٌAll-Knowing.And whoso changeth (the will) after he hath heard it - the sin thereof is only upon those who change it. Lo! Allah is Hearer, Knower.If someone alters the bequest[79] after hearing it, they will bear the sin of the alteration, for Allah is All-Hearing, All-Knowing.Then whoever alters it [i.e., the bequest] after he has heard it - the sin is only upon those who have altered it. Indeed, Allāh is Hearing and Knowing.If anyone changes the bequest after hearing it, the guilt shall be on those who make the change. For Allah hears and knows (All things). |
| 182 | فَمَنۡ خَافَ مِن مُّوصٖ جَنَفًا أَوۡ إِثۡمٗا فَأَصۡلَحَ بَيۡنَهُمۡ فَلَآ إِثۡمَ عَلَيۡهِۚ إِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٞfamanفمنفَمَنْBut whoeverkhāfaخافخَافَfearsminمنمِنfrommūṣinموصمُّوصٍ(the) testatorjanafanجنفاجَنَفًا(any) errorawأوأَوْorith'manإثماإِثْمًاsin,fa-aṣlaḥaفأصلحفَأَصْلَحَthen reconcilesbaynahumبينهمبَيْنَهُمْbetween them,falāفلافَلَآthen (there is) noith'maإثمإِثْمَsinʿalayhiعليهعَلَيْهِon him.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌAll-Merciful.But he who feareth from a testator some unjust or sinful clause, and maketh peace between the parties, (it shall be) no sin for him. Lo! Allah is Forgiving, Merciful.But if someone fears partiality or injustice from the testator, and puts things right between the parties, then there is no sin upon him, for Allah is All-Forgiving, Most Merciful.But if one fears from the bequeather [some] error or sin and corrects that which is between them [i.e., the concerned parties], there is no sin upon him. Indeed, Allāh is Forgiving and Merciful.But if anyone fears partiality or wrong-doing on the part of the testator, and makes peace between (The parties concerned), there is no wrong in him: For Allah is Oft-forgiving, Most Merciful. |
| 183 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ كُتِبَ عَلَيۡكُمُ ٱلصِّيَامُ كَمَا كُتِبَ عَلَى ٱلَّذِينَ مِن قَبۡلِكُمۡ لَعَلَّكُمۡ تَتَّقُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve[d]!kutibaكتبكُتِبَIs prescribedʿalaykumuعليكمعَلَيْكُمُfor youl-ṣiyāmuالصيامٱلصِّيَامُ[the] fastingkamāكماكَمَاaskutibaكتبكُتِبَwas prescribedʿalāعلىعَلَىtoalladhīnaالذينٱلَّذِينَthoseminمنمِنfromqablikumقبلكمقَبْلِكُمْbefore you,laʿallakumلعلكملَعَلَّكُمْso that you maytattaqūnaتتقونتَتَّقُونَ(become) righteous.O ye who believe! Fasting is prescribed for you, even as it was prescribed for those before you, that ye may ward off (evil);O you who believe, fasting[80] is prescribed upon you as it was prescribed upon those who were before you, so that you may become righteous.O you who have believed, decreed upon you is fasting as it was decreed upon those before you that you may become righteous -O ye who believe! Fasting is prescribed to you as it was prescribed to those before you, that ye may (learn) self-restraint,- |
| 184 | أَيَّامٗا مَّعۡدُودَٰتٖۚ فَمَن كَانَ مِنكُم مَّرِيضًا أَوۡ عَلَىٰ سَفَرٖ فَعِدَّةٞ مِّنۡ أَيَّامٍ أُخَرَۚ وَعَلَى ٱلَّذِينَ يُطِيقُونَهُۥ فِدۡيَةٞ طَعَامُ مِسۡكِينٖۖ فَمَن تَطَوَّعَ خَيۡرٗا فَهُوَ خَيۡرٞ لَّهُۥۚ وَأَن تَصُومُواْ خَيۡرٞ لَّكُمۡ إِن كُنتُمۡ تَعۡلَمُونَayyāmanأياماأَيَّامًا(Fasting for) daysmaʿdūdātinمعدوداتمَّعْدُودَٰتٍnumbered.famanفمنفَمَنSo whoeverkānaكانكَانَisminkumمنكممِنكُمamong youmarīḍanمريضامَّرِيضًاsickawأوأَوْorʿalāعلىعَلَىٰonsafarinسفرسَفَرٍa journey,faʿiddatunفعدةفَعِدَّةٌthen a prescribed numberminمنمِّنْofayyāminأيامأَيَّامٍdaysukharaأخرأُخَرَother.waʿalāوعلىوَعَلَىAnd onalladhīnaالذينٱلَّذِينَthose whoyuṭīqūnahuيطيقونهيُطِيقُونَهُۥcan afford it,fid'yatunفديةفِدْيَةٌa ransomṭaʿāmuطعامطَعَامُ(of) feedingmis'kīninمسكينمِسْكِينٍa poor.famanفمنفَمَنAnd whoevertaṭawwaʿaتطوعتَطَوَّعَvolunteerskhayranخيراخَيْرًاgoodfahuwaفهوفَهُوَthen itkhayrunخيرخَيْرٌ(is) betterlahuلهلَّهُۥfor him.wa-anوأنوَأَنAnd totaṣūmūتصومواتَصُومُواْfastkhayrunخيرخَيْرٌ(is) betterlakumلكملَّكُمْfor you,inإنإِنifkuntumكنتمكُنتُمْyoutaʿlamūnaتعلمونتَعْلَمُونَknow.(Fast) a certain number of days; and (for) him who is sick among you, or on a journey, (the same) number of other days; and for those who can afford it there is a ransom: the feeding of a man in need - but whoso doeth good of his own accord, it is better for him: and that ye fast is better for you if ye did but know -[Fasting is for] a specific number of days; but if anyone of you is ill or on a journey, he should make up for those days. As for those who can only fast with hardship, compensation can be made by feeding a needy person [for each day]. But anyone who volunteers to give more, it is better for him. Yet fasting is better for you, if only you knew[81].[Fasting for] a limited number of days. So whoever among you is ill or on a journey [during them] - then an equal number of other days [are to be made up]. And upon those who are able [to fast, but with hardship] - a ransom [as substitute] of feeding a poor person [each day]. And whoever volunteers good [i.e., excess] - it is better for him. But to fast is best for you, if you only knew.(Fasting) for a fixed number of days; but if any of you is ill, or on a journey, the prescribed number (Should be made up) from days later. For those who can do it (With hardship), is a ransom, the feeding of one that is indigent. But he that will give more, of his own free will,- it is better for him. And it is better for you that ye fast, if ye only knew. |
| 185 | شَهۡرُ رَمَضَانَ ٱلَّذِيٓ أُنزِلَ فِيهِ ٱلۡقُرۡءَانُ هُدٗى لِّلنَّاسِ وَبَيِّنَٰتٖ مِّنَ ٱلۡهُدَىٰ وَٱلۡفُرۡقَانِۚ فَمَن شَهِدَ مِنكُمُ ٱلشَّهۡرَ فَلۡيَصُمۡهُۖ وَمَن كَانَ مَرِيضًا أَوۡ عَلَىٰ سَفَرٖ فَعِدَّةٞ مِّنۡ أَيَّامٍ أُخَرَۗ يُرِيدُ ٱللَّهُ بِكُمُ ٱلۡيُسۡرَ وَلَا يُرِيدُ بِكُمُ ٱلۡعُسۡرَ وَلِتُكۡمِلُواْ ٱلۡعِدَّةَ وَلِتُكَبِّرُواْ ٱللَّهَ عَلَىٰ مَا هَدَىٰكُمۡ وَلَعَلَّكُمۡ تَشۡكُرُونَshahruشهرشَهْرُMonthramaḍānaرمضانرَمَضَانَ(of) Ramadhaanalladhīالذيٱلَّذِىٓ(is) thatunzilaأنزلأُنزِلَwas revealedfīhiفيهفِيهِthereinl-qur'ānuالقرآنٱلْقُرْءَانُthe Quran,hudanهدىهُدًىa Guidancelilnnāsiللناسلِّلنَّاسِfor mankindwabayyinātinوبيناتوَبَيِّنَٰتٍand clear proofsminaمنمِّنَofl-hudāالهدىٱلْهُدَىٰ[the] Guidancewal-fur'qāniوالفرقانوَٱلْفُرْقَانِand the Criterion.famanفمنفَمَنSo whoevershahidaشهدشَهِدَwitnessesminkumuمنكممِنكُمُamong youl-shahraالشهرٱلشَّهْرَthe month,falyaṣum'huفليصمهفَلْيَصُمْهُthen he should fast in it,wamanومنوَمَنand whoeverkānaكانكَانَismarīḍanمريضامَرِيضًاsickawأوأَوْorʿalāعلىعَلَىٰonsafarinسفرسَفَرٍa journeyfaʿiddatunفعدةفَعِدَّةٌthen prescribed number (should be made up)minمنمِّنْfromayyāminأيامأَيَّامٍdaysukharaأخرأُخَرَother.yurīduيريديُرِيدُIntendsl-lahuاللهٱللَّهُAllahbikumuبكمبِكُمُfor youl-yus'raاليسرٱلْيُسْرَ[the] easewalāولاوَلَاand notyurīduيريديُرِيدُintendsbikumuبكمبِكُمُfor youl-ʿus'raالعسرٱلْعُسْرَ[the] hardship,walituk'milūولتكملواوَلِتُكْمِلُواْso that you completel-ʿidataالعدةٱلْعِدَّةَthe prescribed periodwalitukabbirūولتكبرواوَلِتُكَبِّرُواْand that you magnifyl-lahaاللهٱللَّهَAllahʿalāعلىعَلَىٰformāمامَا[what]hadākumهداكمهَدَىٰكُمْHe guided youwalaʿallakumولعلكموَلَعَلَّكُمْso that you maytashkurūnaتشكرونتَشْكُرُونَ(be) grateful.The month of Ramadan in which was revealed the Qur'an, a guidance for mankind, and clear proofs of the guidance, and the Criterion (of right and wrong). And whosoever of you is present, let him fast the month, and whosoever of you is sick or on a journey, (let him fast the same) number of other days. Allah desireth for you ease; He desireth not hardship for you; and (He desireth) that ye should complete the period, and that ye should magnify Allah for having guided you, and that peradventure ye may be thankful.Ramadān is a month in which the Qur’an was sent down[82] as a guidance for mankind and as clear signs that show the right way and distinguish between right and wrong. So whoever of you witnesses this month, should fast. But if anyone is ill or on a journey, he should make up for those days. Allah wants ease for you and does not want hardship for you, so that you may complete the prescribed number of days, and proclaim the greatness of Allah for having guided you, and so that you may be grateful.The month of Ramaḍān [is that] in which was revealed the Qur’ān, a guidance for the people and clear proofs of guidance and criterion. So whoever sights [the crescent of] the month,[66] let him fast it; and whoever is ill or on a journey - then an equal number of other days. Allāh intends for you ease and does not intend for you hardship and [wants] for you to complete the period and to glorify Allāh for that [to] which He has guided you; and perhaps you will be grateful.Ramadhan is the (month) in which was sent down the Qur'an, as a guide to mankind, also clear (Signs) for guidance and judgment (Between right and wrong). So every one of you who is present (at his home) during that month should spend it in fasting, but if any one is ill, or on a journey, the prescribed period (Should be made up) by days later. Allah intends every facility for you; He does not want to put to difficulties. (He wants you) to complete the prescribed period, and to glorify Him in that He has guided you; and perchance ye shall be grateful. |
| 186 | وَإِذَا سَأَلَكَ عِبَادِي عَنِّي فَإِنِّي قَرِيبٌۖ أُجِيبُ دَعۡوَةَ ٱلدَّاعِ إِذَا دَعَانِۖ فَلۡيَسۡتَجِيبُواْ لِي وَلۡيُؤۡمِنُواْ بِي لَعَلَّهُمۡ يَرۡشُدُونَwa-idhāوإذاوَإِذَاAnd whensa-alakaسألكسَأَلَكَask youʿibādīعباديعِبَادِىMy servantsʿannīعنيعَنِّىabout Me,fa-innīفإنيفَإِنِّىthen indeed I amqarībunقريبقَرِيبٌnear.ujībuأجيبأُجِيبُI responddaʿwataدعوةدَعْوَةَ(to the) invocationl-dāʿiالداعٱلدَّاعِ(of) the supplicantidhāإذاإِذَاwhendaʿāniدعاندَعَانِhe calls Me.falyastajībūفليستجيبوافَلْيَسْتَجِيبُواْSo let them respondlīليلِىto Mewalyu'minūوليؤمنواوَلْيُؤْمِنُواْand let them believebīبيبِىin Me,laʿallahumلعلهملَعَلَّهُمْso that they mayyarshudūnaيرشدونيَرْشُدُونَ(be) led aright.And when My servants question thee concerning Me, then surely I am nigh. I answer the prayer of the suppliant when he crieth unto Me. So let them hear My call and let them trust in Me, in order that they may be led aright.When My slaves ask you concerning Me, I am indeed near[83]. I respond to the call of the supplicant when he calls upon Me; so they should respond to Me and believe in Me, so that they may be guided.And when My servants ask you, [O Muḥammad], concerning Me - indeed I am near. I respond to the invocation of the supplicant when he calls upon Me. So let them respond to Me [by obedience] and believe in Me that they may be [rightly] guided.When My servants ask thee concerning Me, I am indeed close (to them): I listen to the prayer of every suppliant when he calleth on Me: Let them also, with a will, Listen to My call, and believe in Me: That they may walk in the right way. |
| 187 | أُحِلَّ لَكُمۡ لَيۡلَةَ ٱلصِّيَامِ ٱلرَّفَثُ إِلَىٰ نِسَآئِكُمۡۚ هُنَّ لِبَاسٞ لَّكُمۡ وَأَنتُمۡ لِبَاسٞ لَّهُنَّۗ عَلِمَ ٱللَّهُ أَنَّكُمۡ كُنتُمۡ تَخۡتَانُونَ أَنفُسَكُمۡ فَتَابَ عَلَيۡكُمۡ وَعَفَا عَنكُمۡۖ فَٱلۡـَٰٔنَ بَٰشِرُوهُنَّ وَٱبۡتَغُواْ مَا كَتَبَ ٱللَّهُ لَكُمۡۚ وَكُلُواْ وَٱشۡرَبُواْ حَتَّىٰ يَتَبَيَّنَ لَكُمُ ٱلۡخَيۡطُ ٱلۡأَبۡيَضُ مِنَ ٱلۡخَيۡطِ ٱلۡأَسۡوَدِ مِنَ ٱلۡفَجۡرِۖ ثُمَّ أَتِمُّواْ ٱلصِّيَامَ إِلَى ٱلَّيۡلِۚ وَلَا تُبَٰشِرُوهُنَّ وَأَنتُمۡ عَٰكِفُونَ فِي ٱلۡمَسَٰجِدِۗ تِلۡكَ حُدُودُ ٱللَّهِ فَلَا تَقۡرَبُوهَاۗ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ ءَايَٰتِهِۦ لِلنَّاسِ لَعَلَّهُمۡ يَتَّقُونَuḥillaأحلأُحِلَّPermittedlakumلكملَكُمْfor youlaylataليلةلَيْلَةَ(in the) nightsl-ṣiyāmiالصيامٱلصِّيَامِ(of) fastingl-rafathuالرفثٱلرَّفَثُ(is) the approachilāإلىإِلَىٰtonisāikumنسائكمنِسَآئِكُمْyour wives.hunnaهنهُنَّTheylibāsunلباسلِبَاسٌ(are) garmentslakumلكملَّكُمْfor youwa-antumوأنتموَأَنتُمْand youlibāsunلباسلِبَاسٌ(are) garmentslahunnaلهنلَّهُنَّfor them.ʿalimaعلمعَلِمَKnowsl-lahuاللهٱللَّهُAllahannakumأنكمأَنَّكُمْthat youkuntumكنتمكُنتُمْused totakhtānūnaتختانونتَخْتَانُونَdeceiveanfusakumأنفسكمأَنفُسَكُمْyourselves,fatābaفتابفَتَابَso He turnedʿalaykumعليكمعَلَيْكُمْtowards youwaʿafāوعفاوَعَفَاand He forgaveʿankumعنكمعَنكُمْ[on] you.fal-ānaفالآنفَٱلْـَٰٔنَSo nowbāshirūhunnaباشروهنبَٰشِرُوهُنَّhave relations with themwa-ib'taghūوابتغواوَٱبْتَغُواْand seekmāمامَاwhatkatabaكتبكَتَبَhas ordainedl-lahuاللهٱللَّهُAllahlakumلكملَكُمْfor you.wakulūوكلواوَكُلُواْAnd eatwa-ish'rabūواشربواوَٱشْرَبُواْand drinkḥattāحتىحَتَّىٰuntilyatabayyanaيتبينيَتَبَيَّنَbecomes distinctlakumuلكملَكُمُto youl-khayṭuالخيطٱلْخَيْطُthe threadl-abyaḍuالأبيضٱلْأَبْيَضُ[the] whiteminaمنمِنَfroml-khayṭiالخيطٱلْخَيْطِthe threadl-aswadiالأسودٱلْأَسْوَدِ[the] blackminaمنمِنَofl-fajriالفجرٱلْفَجْرِ[the] dawn.thummaثمثُمَّThenatimmūأتمواأَتِمُّواْcompletel-ṣiyāmaالصيامٱلصِّيَامَthe fastilāإلىإِلَىtillal-layliالليلٱلَّيْلِthe night.walāولاوَلَاAnd (do) nottubāshirūhunnaتباشروهنتُبَٰشِرُوهُنَّhave relations with themwa-antumوأنتموَأَنتُمْwhile youʿākifūnaعاكفونعَٰكِفُونَ(are) secludedfīفيفِىinl-masājidiالمساجدٱلْمَسَٰجِدِthe masajid.til'kaتلكتِلْكَTheseḥudūduحدودحُدُودُ(are the) limitsl-lahiاللهٱللَّهِ(set by) Allah,falāفلافَلَاso (do) nottaqrabūhāتقربوهاتَقْرَبُوهَاapproach them.kadhālikaكذلككَذَٰلِكَThusyubayyinuيبينيُبَيِّنُmakes clearl-lahuاللهٱللَّهُAllahāyātihiآياتهءَايَٰتِهِۦHis verseslilnnāsiللناسلِلنَّاسِfor [the] peoplelaʿallahumلعلهملَعَلَّهُمْso that they mayyattaqūnaيتقونيَتَّقُونَ(become) righteous.It is made lawful for you to go in unto your wives on the night of the fast. They are raiment for you and ye are raiment for them. Allah is Aware that ye were deceiving yourselves in this respect and He hath turned in mercy toward you and relieved you. So hold intercourse with them and seek that which Allah hath ordained for you, and eat and drink until the white thread becometh distinct to you from the black thread of the dawn. Then strictly observe the fast till nightfall and touch them not, but be at your devotions in the mosques. These are the limits imposed by Allah, so approach them not. Thus Allah expoundeth His revelation to mankind that they may ward off (evil).It has been made permissible for you to be intimate with your wives on the nights of the fast. They are a garment for you just as you are a garment for them. Allah knows that you used to deceive yourselves, so He accepted your repentance and pardoned you. So now you may have intimacy with them[84] and seek what Allah has destined for you. And eat and drink until you see the light of dawn distinct from the darkness of night, then complete the fast until nightfall. However, should you be in a devotional retreat in the mosques then do not be intimate with them. These are the limits set by Allah, so do not even come near to them. This is how Allah makes His verses clear to people, so that they may become righteous.It has been made permissible for you the night preceding fasting to go to your wives [for sexual relations]. They are a clothing for you and you are a clothing[67] for them. Allāh knows that you used to deceive yourselves,[68] so He accepted your repentance and forgave you. So now, have relations with them and seek that which Allāh has decreed for you [i.e., offspring]. And eat and drink until the white thread of dawn becomes distinct to you from the black thread [of night]. Then complete the fast until the night [i.e., sunset]. And do not have relations with them as long as you are staying for worship in the mosques. These are the limits [set by] Allāh, so do not approach them. Thus does Allāh make clear His verses [i.e., ordinances] to the people that they may become righteous.Permitted to you, on the night of the fasts, is the approach to your wives. They are your garments and ye are their garments. Allah knoweth what ye used to do secretly among yourselves; but He turned to you and forgave you; so now associate with them, and seek what Allah Hath ordained for you, and eat and drink, until the white thread of dawn appear to you distinct from its black thread; then complete your fast Till the night appears; but do not associate with your wives while ye are in retreat in the mosques. Those are Limits (set by) Allah: Approach not nigh thereto. Thus doth Allah make clear His Signs to men: that they may learn self-restraint. |
| 188 | وَلَا تَأۡكُلُوٓاْ أَمۡوَٰلَكُم بَيۡنَكُم بِٱلۡبَٰطِلِ وَتُدۡلُواْ بِهَآ إِلَى ٱلۡحُكَّامِ لِتَأۡكُلُواْ فَرِيقٗا مِّنۡ أَمۡوَٰلِ ٱلنَّاسِ بِٱلۡإِثۡمِ وَأَنتُمۡ تَعۡلَمُونَwalāولاوَلَاAnd (do) nottakulūتأكلواتَأْكُلُوٓاْeatamwālakumأموالكمأَمْوَٰلَكُمyour propertiesbaynakumبينكمبَيْنَكُمamong yourselvesbil-bāṭiliبالباطلبِٱلْبَٰطِلِwrongfullywatud'lūوتدلواوَتُدْلُواْand presentbihāبهابِهَآ[with] itilāإلىإِلَىtol-ḥukāmiالحكامٱلْحُكَّامِthe authoritieslitakulūلتأكلوالِتَأْكُلُواْso that you may eatfarīqanفريقافَرِيقًاa portionminمنمِّنْfromamwāliأموالأَمْوَٰلِ(the) wealthl-nāsiالناسٱلنَّاسِ(of) the peoplebil-ith'miبالإثمبِٱلْإِثْمِsinfullywa-antumوأنتموَأَنتُمْwhile youtaʿlamūnaتعلمونتَعْلَمُونَknow.And eat not up your property among yourselves in vanity, nor seek by it to gain the hearing of the judges that ye may knowingly devour a portion of the property of others wrongfully.Do not consume one another’s property unjustly, nor entice the rulers[85] in order to consume a portion of people’s property wrongfully while you know [it is sin].And do not consume one another's wealth unjustly or send it [in bribery] to the rulers in order that [they might aid] you [to] consume a portion of the wealth of the people in sin, while you know [it is unlawful].And do not eat up your property among yourselves for vanities, nor use it as bait for the judges, with intent that ye may eat up wrongfully and knowingly a little of (other) people's property. |
| 189 | ۞ يَسۡـَٔلُونَكَ عَنِ ٱلۡأَهِلَّةِۖ قُلۡ هِيَ مَوَٰقِيتُ لِلنَّاسِ وَٱلۡحَجِّۗ وَلَيۡسَ ٱلۡبِرُّ بِأَن تَأۡتُواْ ٱلۡبُيُوتَ مِن ظُهُورِهَا وَلَٰكِنَّ ٱلۡبِرَّ مَنِ ٱتَّقَىٰۗ وَأۡتُواْ ٱلۡبُيُوتَ مِنۡ أَبۡوَٰبِهَاۚ وَٱتَّقُواْ ٱللَّهَ لَعَلَّكُمۡ تُفۡلِحُونَyasalūnakaيسألونكيَسْـَٔلُونَكَThey ask youʿaniعنعَنِaboutl-ahilatiالأهلةٱلْأَهِلَّةِthe new moons.qulقلقُلْSay,hiyaهيهِىَ"Theymawāqītuمواقيتمَوَٰقِيتُ(are) indicators of periodslilnnāsiللناسلِلنَّاسِfor the people,wal-ḥajiوالحجوَٱلْحَجِّand (for) the Hajj."walaysaوليسوَلَيْسَAnd it is notl-biruالبرٱلْبِرُّ[the] righteousnessbi-anبأنبِأَنthattatūتأتواتَأْتُواْyou comel-buyūtaالبيوتٱلْبُيُوتَ(to) the housesminمنمِنfromẓuhūrihāظهورهاظُهُورِهَاtheir backs,walākinnaولكنوَلَٰكِنَّ[and] butl-biraالبرٱلْبِرَّ[the] righteousmaniمنمَنِ(is one) whoittaqāاتقىٱتَّقَىٰfears (Allah).watūوأتواوَأْتُواْAnd comel-buyūtaالبيوتٱلْبُيُوتَ(to) the housesminمنمِنْfromabwābihāأبوابهاأَبْوَٰبِهَاtheir doors.wa-ittaqūواتقواوَٱتَّقُواْAnd fearl-lahaاللهٱللَّهَAllahlaʿallakumلعلكملَعَلَّكُمْso that you maytuf'liḥūnaتفلحونتُفْلِحُونَ(be) successful.They ask thee, (O Muhammad), of new moons, say: They are fixed seasons for mankind and for the pilgrimage. It is not righteousness that ye go to houses by the backs thereof (as do the idolaters at certain seasons), but the righteous man is he who wardeth off (evil). So go to houses by the gates thereof, and observe your duty to Allah, that ye may be successful.They ask you about the phases of the moon. Say, “They are a means for people to determine time and pilgrimage.” It is not righteousness to enter the houses from the rear [in pilgrimage][86], but righteousness is to fear Allah. So enter the houses through their doors, and fear Allah so that you may succeed.They ask you, [O Muḥammad], about the crescent moons. Say, "They are measurements of time for the people and for ḥajj [pilgrimage]." And it is not righteousness to enter houses from the back, but righteousness is [in] one who fears Allāh. And enter houses from their doors. And fear Allāh that you may succeed.They ask thee concerning the New Moons. Say: They are but signs to mark fixed periods of time in (the affairs of) men, and for Pilgrimage. It is no virtue if ye enter your houses from the back: It is virtue if ye fear Allah. Enter houses through the proper doors: And fear Allah: That ye may prosper. |
| 190 | وَقَٰتِلُواْ فِي سَبِيلِ ٱللَّهِ ٱلَّذِينَ يُقَٰتِلُونَكُمۡ وَلَا تَعۡتَدُوٓاْۚ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلۡمُعۡتَدِينَwaqātilūوقاتلواوَقَٰتِلُواْAnd fightfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahalladhīnaالذينٱلَّذِينَthose whoyuqātilūnakumيقاتلونكميُقَٰتِلُونَكُمْfight youwalāولاوَلَاand (do) nottaʿtadūتعتدواتَعْتَدُوٓاْtransgress.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyuḥibbuيحبيُحِبُّlikel-muʿ'tadīnaالمعتدينٱلْمُعْتَدِينَthe transgressors.Fight in the way of Allah against those who fight against you, but begin not hostilities. Lo! Allah loveth not aggressors.Fight in the way of Allah against those who fight you[87], but do not transgress[88], for Allah does not like transgressors.Fight in the way of Allāh those who fight against you but do not transgress. Indeed, Allāh does not like transgressors.Fight in the cause of Allah those who fight you, but do not transgress limits; for Allah loveth not transgressors. |
| 191 | وَٱقۡتُلُوهُمۡ حَيۡثُ ثَقِفۡتُمُوهُمۡ وَأَخۡرِجُوهُم مِّنۡ حَيۡثُ أَخۡرَجُوكُمۡۚ وَٱلۡفِتۡنَةُ أَشَدُّ مِنَ ٱلۡقَتۡلِۚ وَلَا تُقَٰتِلُوهُمۡ عِندَ ٱلۡمَسۡجِدِ ٱلۡحَرَامِ حَتَّىٰ يُقَٰتِلُوكُمۡ فِيهِۖ فَإِن قَٰتَلُوكُمۡ فَٱقۡتُلُوهُمۡۗ كَذَٰلِكَ جَزَآءُ ٱلۡكَٰفِرِينَwa-uq'tulūhumواقتلوهموَٱقْتُلُوهُمْAnd kill themḥaythuحيثحَيْثُwhereverthaqif'tumūhumثقفتموهمثَقِفْتُمُوهُمْyou find them,wa-akhrijūhumوأخرجوهموَأَخْرِجُوهُمand drive them outminمنمِّنْfromḥaythuحيثحَيْثُwhereverakhrajūkumأخرجوكمأَخْرَجُوكُمْthey drove you out,wal-fit'natuوالفتنةوَٱلْفِتْنَةُand [the] oppressionashadduأشدأَشَدُّ(is) worseminaمنمِنَthanl-qatliالقتلٱلْقَتْلِ[the] killing.walāولاوَلَاAnd (do) nottuqātilūhumتقاتلوهمتُقَٰتِلُوهُمْfight themʿindaعندعِندَnearl-masjidiالمسجدٱلْمَسْجِدِAl-Masjidl-ḥarāmiالحرامٱلْحَرَامِAl-Haraamḥattāحتىحَتَّىٰuntilyuqātilūkumيقاتلوكميُقَٰتِلُوكُمْthey fight youfīhiفيهفِيهِin it.fa-inفإنفَإِنThen ifqātalūkumقاتلوكمقَٰتَلُوكُمْthey fight you,fa-uq'tulūhumفاقتلوهمفَٱقْتُلُوهُمْthen kill them.kadhālikaكذلككَذَٰلِكَSuchjazāuجزاءجَزَآءُ(is the) rewardl-kāfirīnaالكافرينٱلْكَٰفِرِينَ(of) the disbelievers.And slay them wherever ye find them, and drive them out of the places whence they drove you out, for persecution is worse than slaughter. And fight not with them at the Inviolable Place of Worship until they first attack you there, but if they attack you (there) then slay them. Such is the reward of disbelievers.And kill them wherever you find them[89], and drive them out from where they drove you out[90], for persecution[91] is far worse than killing. But do not fight them at the Sacred Mosque unless they fight you there. However, if they fight you, then kill them. Such is the recompense of the disbelievers.And kill them [in battle] wherever you overtake them and expel them from wherever they have expelled you, and fitnah[69] is worse than killing. And do not fight them at al-Masjid al-Ḥarām until they fight you there. But if they fight you, then kill them. Such is the recompense of the disbelievers.And slay them wherever ye catch them, and turn them out from where they have Turned you out; for tumult and oppression are worse than slaughter; but fight them not at the Sacred Mosque, unless they (first) fight you there; but if they fight you, slay them. Such is the reward of those who suppress faith. |
| 192 | فَإِنِ ٱنتَهَوۡاْ فَإِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٞfa-iniفإنفَإِنِThen ifintahawانتهواٱنتَهَوْاْthey cease,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.But if they desist, then lo! Allah is Forgiving, Merciful.But if they desist, then Allah is All-Forgiving, Most Merciful.And if they cease, then indeed, Allāh is Forgiving and Merciful.But if they cease, Allah is Oft-forgiving, Most Merciful. |
| 193 | وَقَٰتِلُوهُمۡ حَتَّىٰ لَا تَكُونَ فِتۡنَةٞ وَيَكُونَ ٱلدِّينُ لِلَّهِۖ فَإِنِ ٱنتَهَوۡاْ فَلَا عُدۡوَٰنَ إِلَّا عَلَى ٱلظَّٰلِمِينَwaqātilūhumوقاتلوهموَقَٰتِلُوهُمْAnd fight (against) themḥattāحتىحَتَّىٰuntillāلالَاnottakūnaتكونتَكُونَ(there) isfit'natunفتنةفِتْنَةٌoppression,wayakūnaويكونوَيَكُونَand becomesl-dīnuالدينٱلدِّينُthe religionlillahiللهلِلَّهِfor Allahfa-iniفإنفَإِنِThen ifintahawانتهواٱنتَهَوْاْthey ceasefalāفلافَلَاthen (let there be) noʿud'wānaعدوانعُدْوَٰنَhostilityillāإلاإِلَّاexceptʿalāعلىعَلَىagainstl-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe oppressors.And fight them until persecution is no more, and religion is for Allah. But if they desist, then let there be no hostility except against wrong-doers.Fight them until there is no more persecution[92] and religion is only for Allah. But if they desist, let there be no aggression except against the oppressors.Fight them until there is no [more] fitnah and [until] religion [i.e., worship] is [acknowledged to be] for Allāh. But if they cease, then there is to be no aggression [i.e., assault] except against the oppressors.And fight them on until there is no more Tumult or oppression, and there prevail justice and faith in Allah; but if they cease, Let there be no hostility except to those who practise oppression. |
| 194 | ٱلشَّهۡرُ ٱلۡحَرَامُ بِٱلشَّهۡرِ ٱلۡحَرَامِ وَٱلۡحُرُمَٰتُ قِصَاصٞۚ فَمَنِ ٱعۡتَدَىٰ عَلَيۡكُمۡ فَٱعۡتَدُواْ عَلَيۡهِ بِمِثۡلِ مَا ٱعۡتَدَىٰ عَلَيۡكُمۡۚ وَٱتَّقُواْ ٱللَّهَ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ مَعَ ٱلۡمُتَّقِينَal-shahruالشهرٱلشَّهْرُThe monthl-ḥarāmuالحرامٱلْحَرَامُ[the] sacredbil-shahriبالشهربِٱلشَّهْرِ(is) for the monthl-ḥarāmiالحرامٱلْحَرَامِ[the] sacred,wal-ḥurumātuوالحرماتوَٱلْحُرُمَٰتُand for all the violationsqiṣāṣunقصاصقِصَاصٌ(is) legal retribution.famaniفمنفَمَنِThen whoeveriʿ'tadāاعتدىٱعْتَدَىٰtransgressedʿalaykumعليكمعَلَيْكُمْupon youfa-iʿ'tadūفاعتدوافَٱعْتَدُواْthen you transgressʿalayhiعليهعَلَيْهِon himbimith'liبمثلبِمِثْلِin (the) same mannermāمامَا(as)iʿ'tadāاعتدىٱعْتَدَىٰhe transgressedʿalaykumعليكمعَلَيْكُمْupon you.wa-ittaqūواتقواوَٱتَّقُواْAnd fearl-lahaاللهٱللَّهَAllahwa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْand knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahmaʿaمعمَعَ(is) withl-mutaqīnaالمتقينٱلْمُتَّقِينَthose who fear (Him).The forbidden month for the forbidden month, and forbidden things in retaliation. And one who attacketh you, attack him in like manner as he attacked you. Observe your duty to Allah, and know that Allah is with those who ward off (evil).[Battle in] a sacred month[93] is for [aggression committed in] a sacred month, and violations are subject to retribution. So if anyone commits aggression against you, return the aggression against him in the same manner as he showed against you. But fear Allah, and know that Allah is with those who fear Him.[Battle in] the sacred month is for [aggression committed in] the sacred month,[70] and for [all] violations is legal retribution. So whoever has assaulted you, then assault him in the same way that he has assaulted you. And fear Allāh and know that Allāh is with those who fear Him.The prohibited month for the prohibited month,- and so for all things prohibited,- there is the law of equality. If then any one transgresses the prohibition against you, Transgress ye likewise against him. But fear Allah, and know that Allah is with those who restrain themselves. |
| 195 | وَأَنفِقُواْ فِي سَبِيلِ ٱللَّهِ وَلَا تُلۡقُواْ بِأَيۡدِيكُمۡ إِلَى ٱلتَّهۡلُكَةِ وَأَحۡسِنُوٓاْۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلۡمُحۡسِنِينَwa-anfiqūوأنفقواوَأَنفِقُواْAnd spendfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahwalāولاوَلَاand (do) nottul'qūتلقواتُلْقُواْthrow (yourselves)bi-aydīkumبأيديكمبِأَيْدِيكُمْ[with your hands]ilāإلىإِلَىintol-tahlukatiالتهلكةٱلتَّهْلُكَةِ[the] destruction.wa-aḥsinūوأحسنواوَأَحْسِنُوٓاْAnd do good;innaإنإِنَّindeed,l-lahaاللهٱللَّهَAllahyuḥibbuيحبيُحِبُّlovesl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doers.Spend your wealth for the cause of Allah, and be not cast by your own hands to ruin; and do good. Lo! Allah loveth the beneficent.Spend in the way of Allah[94] and do not throw yourselves into destruction[95], and do good, for Allah loves those who do good.And spend in the way of Allāh and do not throw [yourselves] with your [own] hands into destruction [by refraining]. And do good; indeed, Allāh loves the doers of good.And spend of your substance in the cause of Allah, and make not your own hands contribute to (your) destruction; but do good; for Allah loveth those who do good. |
| 196 | وَأَتِمُّواْ ٱلۡحَجَّ وَٱلۡعُمۡرَةَ لِلَّهِۚ فَإِنۡ أُحۡصِرۡتُمۡ فَمَا ٱسۡتَيۡسَرَ مِنَ ٱلۡهَدۡيِۖ وَلَا تَحۡلِقُواْ رُءُوسَكُمۡ حَتَّىٰ يَبۡلُغَ ٱلۡهَدۡيُ مَحِلَّهُۥۚ فَمَن كَانَ مِنكُم مَّرِيضًا أَوۡ بِهِۦٓ أَذٗى مِّن رَّأۡسِهِۦ فَفِدۡيَةٞ مِّن صِيَامٍ أَوۡ صَدَقَةٍ أَوۡ نُسُكٖۚ فَإِذَآ أَمِنتُمۡ فَمَن تَمَتَّعَ بِٱلۡعُمۡرَةِ إِلَى ٱلۡحَجِّ فَمَا ٱسۡتَيۡسَرَ مِنَ ٱلۡهَدۡيِۚ فَمَن لَّمۡ يَجِدۡ فَصِيَامُ ثَلَٰثَةِ أَيَّامٖ فِي ٱلۡحَجِّ وَسَبۡعَةٍ إِذَا رَجَعۡتُمۡۗ تِلۡكَ عَشَرَةٞ كَامِلَةٞۗ ذَٰلِكَ لِمَن لَّمۡ يَكُنۡ أَهۡلُهُۥ حَاضِرِي ٱلۡمَسۡجِدِ ٱلۡحَرَامِۚ وَٱتَّقُواْ ٱللَّهَ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ شَدِيدُ ٱلۡعِقَابِwa-atimmūوأتمواوَأَتِمُّواْAnd completel-ḥajaالحجٱلْحَجَّthe Hajjwal-ʿum'rataوالعمرةوَٱلْعُمْرَةَand the Umrahlillahiللهلِلَّهِfor Allah.fa-inفإنفَإِنْAnd ifuḥ'ṣir'tumأحصرتمأُحْصِرْتُمْyou are held backfamāفمافَمَاthen (offer) whateveris'taysaraاستيسرٱسْتَيْسَرَ(can be) obtained with easeminaمنمِنَofl-hadyiالهديٱلْهَدْىِthe sacrificial animal.walāولاوَلَاAnd (do) nottaḥliqūتحلقواتَحْلِقُواْshaveruūsakumرءوسكمرُءُوسَكُمْyour headsḥattāحتىحَتَّىٰuntilyablughaيبلغيَبْلُغَreachesl-hadyuالهديٱلْهَدْىُthe sacrificial animalmaḥillahuمحلهمَحِلَّهُۥ(to) its destination.famanفمنفَمَنThen whoeverkānaكانكَانَisminkumمنكممِنكُمamong youmarīḍanمريضامَّرِيضًاillawأوأَوْorbihiبهبِهِۦٓhe (has)adhanأذىأَذًىan ailmentminمنمِّنofrasihiرأسهرَّأْسِهِۦhis headfafid'yatunففديةفَفِدْيَةٌthen a ransomminمنمِّنofṣiyāminصيامصِيَامٍfastingawأوأَوْorṣadaqatinصدقةصَدَقَةٍcharityawأوأَوْornusukinنسكنُسُكٍsacrifice.fa-idhāفإذافَإِذَآThen whenamintumأمنتمأَمِنتُمْyou are securefamanفمنفَمَنthen whoevertamattaʿaتمتعتَمَتَّعَtook advantagebil-ʿum'ratiبالعمرةبِٱلْعُمْرَةِof the Umrahilāإلىإِلَىfollowedl-ḥajiالحجٱلْحَجِّ(by) the Hajj,famāفمافَمَاthen (offer) whateveris'taysaraاستيسرٱسْتَيْسَرَ(can be) obtained with easeminaمنمِنَofl-hadyiالهديٱلْهَدْىِthe sacrificial animal.famanفمنفَمَنBut whoeverlamلملَّمْ(can) notyajidيجديَجِدْfind -faṣiyāmuفصيامفَصِيَامُthen a fastthalāthatiثلاثةثَلَٰثَةِ(of) threeayyāminأيامأَيَّامٍdaysfīفيفِىduringl-ḥajiالحجٱلْحَجِّthe Hajjwasabʿatinوسبعةوَسَبْعَةٍand seven (days)idhāإذاإِذَاwhenrajaʿtumرجعتمرَجَعْتُمْyou return.til'kaتلكتِلْكَThisʿasharatunعشرةعَشَرَةٌ(is) ten (days)kāmilatunكاملةكَامِلَةٌin all.dhālikaذلكذَٰلِكَThatlimanلمنلِمَن(is) for (the one) whose,lamلملَّمْnotyakunيكنيَكُنْisahluhuأهلهأَهْلُهُۥhis familyḥāḍirīحاضريحَاضِرِىpresentl-masjidiالمسجدٱلْمَسْجِدِ(near) Al-Masjidl-ḥarāmiالحرامٱلْحَرَامِAl-Haraam.wa-ittaqūواتقواوَٱتَّقُواْAnd fearl-lahaاللهٱللَّهَAllahwa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْand knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahshadīduشديدشَدِيدُ(is) severel-ʿiqābiالعقابٱلْعِقَابِ(in) retribution.Perform the pilgrimage and the visit (to Makka) for Allah. And if ye are prevented, then send such gifts as can be obtained with ease, and shave not your heads until the gifts have reached their destination. And whoever among you is sick or hath an ailment of the head must pay a ransom of fasting or almsgiving or offering. And if ye are in safety, then whosoever contenteth himself with the visit for the pilgrimage (shall give) such gifts as can be had with ease. And whosoever cannot find (such gifts), then a fast of three days while on the pilgrimage, and of seven when ye have returned; that is, ten in all. That is for him whoso folk are not present at the Inviolable Place of Worship. Observe your duty to Allah, and know that Allah is severe in punishment.And Complete Hajj and ‘Umrah for Allah. But if you are prevented, then [offer] whatever sacrificial animal is available, and do not shave your heads until the sacrificial animal reaches its place of sacrifice. But if anyone among you is sick or has an ailment of the scalp [and had his head shaved], then he must compensate by fasting, charity, or a sacrificial offering[96]. And when you are safe, then if anyone takes a break between ‘Umrah and Hajj, he must offer a sacrifice of whatever animal is available. However, if he cannot afford an offering, he should fast for three days during Hajj and seven days upon his return [home], making ten days in all. This is for those who are not residents of the Sacred Mosque. And fear Allah, and know that Allah is severe in retribution.And complete the ḥajj and ʿumrah for Allāh. But if you are prevented, then [offer] what can be obtained with ease of sacrificial animals. And do not shave your heads until the sacrificial animal has reached its place of slaughter. And whoever among you is ill or has an ailment of the head [making shaving necessary must offer] a ransom of fasting [three days] or charity[71] or sacrifice.[72] And when you are secure,[73] then whoever performs ʿumrah [during the ḥajj months][74] followed by ḥajj [offers] what can be obtained with ease of sacrificial animals. And whoever cannot find [or afford such an animal] - then a fast of three days during ḥajj and of seven when you have returned [home]. Those are ten complete [days]. This is for those whose family is not in the area of al-Masjid al-Ḥarām. And fear Allāh and know that Allāh is severe in penalty.And complete the Hajj or 'umra in the service of Allah. But if ye are prevented (From completing it), send an offering for sacrifice, such as ye may find, and do not shave your heads until the offering reaches the place of sacrifice. And if any of you is ill, or has an ailment in his scalp, (Necessitating shaving), (He should) in compensation either fast, or feed the poor, or offer sacrifice; and when ye are in peaceful conditions (again), if any one wishes to continue the 'umra on to the hajj, He must make an offering, such as he can afford, but if he cannot afford it, He should fast three days during the hajj and seven days on his return, Making ten days in all. This is for those whose household is not in (the precincts of) the Sacred Mosque. And fear Allah, and know that Allah Is strict in punishment. |
| 197 | ٱلۡحَجُّ أَشۡهُرٞ مَّعۡلُومَٰتٞۚ فَمَن فَرَضَ فِيهِنَّ ٱلۡحَجَّ فَلَا رَفَثَ وَلَا فُسُوقَ وَلَا جِدَالَ فِي ٱلۡحَجِّۗ وَمَا تَفۡعَلُواْ مِنۡ خَيۡرٖ يَعۡلَمۡهُ ٱللَّهُۗ وَتَزَوَّدُواْ فَإِنَّ خَيۡرَ ٱلزَّادِ ٱلتَّقۡوَىٰۖ وَٱتَّقُونِ يَٰٓأُوْلِي ٱلۡأَلۡبَٰبِal-ḥajuالحجٱلْحَجُّ(For) the Hajjashhurunأشهرأَشْهُرٌ(are) monthsmaʿlūmātunمعلوماتمَّعْلُومَٰتٌwell known,famanفمنفَمَنthen whoeverfaraḍaفرضفَرَضَundertakesfīhinnaفيهنفِيهِنَّthereinl-ḥajaالحجٱلْحَجَّthe Hajjfalāفلافَلَاthen norafathaرفثرَفَثَsexual relationswalāولاوَلَاand nofusūqaفسوقفُسُوقَwickednesswalāولاوَلَاand nojidālaجدالجِدَالَquarrellingfīفيفِىduringl-ḥajiالحجٱلْحَجِّthe Hajj.wamāوماوَمَاAnd whatevertafʿalūتفعلواتَفْعَلُواْyou dominمنمِنْofkhayrinخيرخَيْرٍgoodyaʿlamhuيعلمهيَعْلَمْهُknows itl-lahuاللهٱللَّهُAllah.watazawwadūوتزودواوَتَزَوَّدُواْAnd take provision,fa-innaفإنفَإِنَّ(but) indeed,khayraخيرخَيْرَ(the) bestl-zādiالزادٱلزَّادِprovisionl-taqwāالتقوىٱلتَّقْوَىٰ(is) righteousness.wa-ittaqūniواتقونوَٱتَّقُونِAnd fear Me,yāulīيا أولييَٰٓأُوْلِىO menl-albābiالألبابٱلْأَلْبَٰبِ(of) understanding!The pilgrimage is (in) the well-known months, and whoever is minded to perform the pilgrimage therein (let him remember that) there is (to be) no lewdness nor abuse nor angry conversation on the pilgrimage. And whatsoever good ye do Allah knoweth it. So make provision for yourselves (Hereafter); for the best provision is to ward off evil. Therefore keep your duty unto Me, O men of understanding.The pilgrimage is in known months[97]. Whoever commits himself to perform the pilgrimage, there should be no intimacy, foul language, and arguments during the pilgrimage. Whatever good you do, Allah is aware of it. And take provisions for the journey, but the best provision is righteousness. So fear Me, O people of understanding.Ḥajj is [during] well-known months,[75] so whoever has made ḥajj obligatory upon himself therein [by entering the state of iḥrām], there is [to be for him] no sexual relations and no disobedience and no disputing during ḥajj. And whatever good you do - Allāh knows it. And take provisions, but indeed, the best provision is fear of Allāh. And fear Me, O you of understanding.For Hajj are the months well known. If any one undertakes that duty therein, Let there be no obscenity, nor wickedness, nor wrangling in the Hajj. And whatever good ye do, (be sure) Allah knoweth it. And take a provision (With you) for the journey, but the best of provisions is right conduct. So fear Me, o ye that are wise. |
| 198 | لَيۡسَ عَلَيۡكُمۡ جُنَاحٌ أَن تَبۡتَغُواْ فَضۡلٗا مِّن رَّبِّكُمۡۚ فَإِذَآ أَفَضۡتُم مِّنۡ عَرَفَٰتٖ فَٱذۡكُرُواْ ٱللَّهَ عِندَ ٱلۡمَشۡعَرِ ٱلۡحَرَامِۖ وَٱذۡكُرُوهُ كَمَا هَدَىٰكُمۡ وَإِن كُنتُم مِّن قَبۡلِهِۦ لَمِنَ ٱلضَّآلِّينَlaysaليسلَيْسَNot isʿalaykumعليكمعَلَيْكُمْon youjunāḥunجناحجُنَاحٌany sinanأنأَنthattabtaghūتبتغواتَبْتَغُواْyou seekfaḍlanفضلافَضْلًاbountyminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lord.fa-idhāفإذافَإِذَآAnd whenafaḍtumأفضتمأَفَضْتُمyou departminمنمِّنْfromʿarafātinعرفاتعَرَفَٰتٍ(Mount) Arafatfa-udh'kurūفاذكروافَٱذْكُرُواْthen rememberl-lahaاللهٱللَّهَAllahʿindaعندعِندَnearl-mashʿariالمشعرٱلْمَشْعَرِthe Monumentl-ḥarāmiالحرامٱلْحَرَامِ[the] Sacred.wa-udh'kurūhuواذكروهوَٱذْكُرُوهُAnd remember HimkamāكماكَمَاashadākumهداكمهَدَىٰكُمْHe (has) guided you,wa-inوإنوَإِن[and] thoughkuntumكنتمكُنتُمyou wereminمنمِّن[from]qablihiقبلهقَبْلِهِۦbefore [it],laminaلمنلَمِنَsurely amongl-ḍālīnaالضالينٱلضَّآلِّينَthose who went astray.It is no sin for you that ye seek the bounty of your Lord (by trading). But, when ye press on in the multitude from 'Arafat, remember Allah by the sacred monument. Remember Him as He hath guided you, although before ye were of those astray.There is no blame upon you for seeking the bounty of your Lord [by trading]. But as you leave the plains of ‘Arafāt, remember Allah at the Sacred Site [in Muzdalifah] and remember Him for having guided you, for you were previously among those who had gone astray.There is no blame upon you for seeking bounty[76] from your Lord [during ḥajj]. But when you depart from ʿArafāt, remember Allāh at al-Mashʿar al-Ḥarām.[77] And remember Him, as He has guided you, for indeed, you were before that among those astray.It is no crime in you if ye seek of the bounty of your Lord (during pilgrimage). Then when ye pour down from (Mount) Arafat, celebrate the praises of Allah at the Sacred Monument, and celebrate His praises as He has directed you, even though, before this, ye went astray. |
| 199 | ثُمَّ أَفِيضُواْ مِنۡ حَيۡثُ أَفَاضَ ٱلنَّاسُ وَٱسۡتَغۡفِرُواْ ٱللَّهَۚ إِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٞthummaثمثُمَّThenafīḍūأفيضواأَفِيضُواْdepartminمنمِنْfromḥaythuحيثحَيْثُwhereverafāḍaأفاضأَفَاضَdepartl-nāsuالناسٱلنَّاسُthe peoplewa-is'taghfirūواستغفرواوَٱسْتَغْفِرُواْand ask forgivenessl-lahaاللهٱللَّهَ(of) Allah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.Then hasten onward from the place whence the multitude hasteneth onward, and ask forgiveness of Allah. Lo! Allah is Forgiving, Merciful.Then move on from where the people move on[98], and seek Allah’s forgiveness, for Allah is All-Forgiving, Most Merciful.Then depart from the place from where [all] the people depart and ask forgiveness of Allāh. Indeed, Allāh is Forgiving and Merciful.Then pass on at a quick pace from the place whence it is usual for the multitude so to do, and ask for Allah's forgiveness. For Allah is Oft-forgiving, Most Merciful. |
| 200 | فَإِذَا قَضَيۡتُم مَّنَٰسِكَكُمۡ فَٱذۡكُرُواْ ٱللَّهَ كَذِكۡرِكُمۡ ءَابَآءَكُمۡ أَوۡ أَشَدَّ ذِكۡرٗاۗ فَمِنَ ٱلنَّاسِ مَن يَقُولُ رَبَّنَآ ءَاتِنَا فِي ٱلدُّنۡيَا وَمَا لَهُۥ فِي ٱلۡأٓخِرَةِ مِنۡ خَلَٰقٖfa-idhāفإذافَإِذَاThen whenqaḍaytumقضيتمقَضَيْتُمyou complete[d]manāsikakumمناسككممَّنَٰسِكَكُمْyour acts of worshipfa-udh'kurūفاذكروافَٱذْكُرُواْthen rememberl-lahaاللهٱللَّهَAllahkadhik'rikumكذكركمكَذِكْرِكُمْas you rememberābāakumآباءكمءَابَآءَكُمْyour forefathersawأوأَوْorashaddaأشدأَشَدَّ(with) greaterdhik'ranذكراذِكْرًاremembrance.faminaفمنفَمِنَAnd froml-nāsiالناسٱلنَّاسِthe peoplemanمنمَنwhoyaqūluيقوليَقُولُsay,rabbanāربنارَبَّنَآ"Our Lord!ātināآتناءَاتِنَاGrant usfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe world."wamāوماوَمَاAnd notlahuلهلَهُۥfor himfīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterminمنمِنْ[of]khalāqinخلاقخَلَٰقٍany share.And when ye have completed your devotions, then remember Allah as ye remember your fathers or with a more lively remembrance. But of mankind is he who saith: "Our Lord! Give unto us in the world," and he hath no portion in the Hereafter.When you have completed your rites, remember Allah as you used to remember your forefathers[99], or even with greater remembrance. There are some people who say, “Our Lord, give us in this world,” but they will have no share in the Hereafter.And when you have completed your rites, remember Allāh like your [previous] remembrance of your fathers or with [much] greater remembrance. And among the people is he who says, "Our Lord, give us in this world," and he will have in the Hereafter no share.So when ye have accomplished your holy rites, celebrate the praises of Allah, as ye used to celebrate the praises of your fathers,- yea, with far more Heart and soul. There are men who say: "Our Lord! Give us (Thy bounties) in this world!" but they will have no portion in the Hereafter. |
| 201 | وَمِنۡهُم مَّن يَقُولُ رَبَّنَآ ءَاتِنَا فِي ٱلدُّنۡيَا حَسَنَةٗ وَفِي ٱلۡأٓخِرَةِ حَسَنَةٗ وَقِنَا عَذَابَ ٱلنَّارِwamin'humومنهموَمِنْهُمAnd from thosemanمنمَّنwhoyaqūluيقوليَقُولُsay,rabbanāربنارَبَّنَآ"Our Lord!ātināآتناءَاتِنَاGrant usfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldḥasanatanحسنةحَسَنَةًgoodwafīوفيوَفِىand inl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterḥasanatanحسنةحَسَنَةًgood,waqināوقناوَقِنَاand save usʿadhābaعذابعَذَابَ(from the) punishmentl-nāriالنارٱلنَّارِ(of) the Fire."And of them (also) is he who saith: "Our Lord! Give unto us in the world that which is good and in the Hereafter that which is good, and guard us from the doom of Fire."And there are others[100] who say, “Our Lord, give us good in this world and good in the Hereafter, and protect us from the punishment of the Fire.”But among them is he who says, "Our Lord, give us in this world [that which is] good and in the Hereafter [that which is] good and protect us from the punishment of the Fire."And there are men who say: "Our Lord! Give us good in this world and good in the Hereafter, and defend us from the torment of the Fire!" |
| 202 | أُوْلَٰٓئِكَ لَهُمۡ نَصِيبٞ مِّمَّا كَسَبُواْۚ وَٱللَّهُ سَرِيعُ ٱلۡحِسَابِulāikaأولئكأُوْلَٰٓئِكَThose -lahumلهملَهُمْfor themnaṣībunنصيبنَصِيبٌ(is) a sharemimmāممامِّمَّاof whatkasabūكسبواكَسَبُواْthey earned,wal-lahuواللهوَٱللَّهُand Allahsarīʿuسريعسَرِيعُ(is) swiftl-ḥisābiالحسابٱلْحِسَابِ(in taking) account.For them there is in store a goodly portion out of that which they have earned. Allah is swift at reckoning.They[101] will receive their share of what they have earned. And Allah is swift in reckoning.Those will have a share of what they have earned, and Allāh is swift in account.To these will be allotted what they have earned; and Allah is quick in account. |
| ﱆ | |
| 142 | ۞ سَيَقُولُ السُّفَهَاءُ مِنَ النَّاسِ مَا وَلَّاهُمْ عَن قِبْلَتِهِمُ الَّتِي كَانُوا عَلَيْهَا قُل لِّلَّهِ الْمَشْرِقُ وَالْمَغْرِبُ يَهْدِي مَن يَشَاءُ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ |
| 143 | وَكَذَٰلِكَ جَعَلْنَاكُمْ أُمَّةً وَسَطًا لِّتَكُونُوا شُهَدَاءَ عَلَى النَّاسِ وَيَكُونَ الرَّسُولُ عَلَيْكُمْ شَهِيدًا وَمَا جَعَلْنَا الْقِبْلَةَ الَّتِي كُنتَ عَلَيْهَا إِلَّا لِنَعْلَمَ مَن يَتَّبِعُ الرَّسُولَ مِمَّن يَنقَلِبُ عَلَىٰ عَقِبَيْهِ وَإِن كَانَتْ لَكَبِيرَةً إِلَّا عَلَى الَّذِينَ هَدَى اللَّهُ وَمَا كَانَ اللَّهُ لِيُضِيعَ إِيمَانَكُمْ إِنَّ اللَّهَ بِالنَّاسِ لَرَءُوفٌ رَّحِيمٌ |
| 144 | قَدْ نَرَىٰ تَقَلُّبَ وَجْهِكَ فِي السَّمَاءِ فَلَنُوَلِّيَنَّكَ قِبْلَةً تَرْضَاهَا فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ وَحَيْثُ مَا كُنتُمْ فَوَلُّوا وُجُوهَكُمْ شَطْرَهُ وَإِنَّ الَّذِينَ أُوتُوا الْكِتَابَ لَيَعْلَمُونَ أَنَّهُ الْحَقُّ مِن رَّبِّهِمْ وَمَا اللَّهُ بِغَافِلٍ عَمَّا يَعْمَلُونَ |
| 145 | وَلَئِنْ أَتَيْتَ الَّذِينَ أُوتُوا الْكِتَابَ بِكُلِّ آيَةٍ مَّا تَبِعُوا قِبْلَتَكَ وَمَا أَنتَ بِتَابِعٍ قِبْلَتَهُمْ وَمَا بَعْضُهُم بِتَابِعٍ قِبْلَةَ بَعْضٍ وَلَئِنِ اتَّبَعْتَ أَهْوَاءَهُم مِّن بَعْدِ مَا جَاءَكَ مِنَ الْعِلْمِ إِنَّكَ إِذًا لَّمِنَ الظَّالِمِينَ |
| 146 | الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَعْرِفُونَهُ كَمَا يَعْرِفُونَ أَبْنَاءَهُمْ وَإِنَّ فَرِيقًا مِّنْهُمْ لَيَكْتُمُونَ الْحَقَّ وَهُمْ يَعْلَمُونَ |
| 147 | الْحَقُّ مِن رَّبِّكَ فَلَا تَكُونَنَّ مِنَ الْمُمْتَرِينَ |
| 148 | وَلِكُلٍّ وِجْهَةٌ هُوَ مُوَلِّيهَا فَاسْتَبِقُوا الْخَيْرَاتِ أَيْنَ مَا تَكُونُوا يَأْتِ بِكُمُ اللَّهُ جَمِيعًا إِنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ |
| 149 | وَمِنْ حَيْثُ خَرَجْتَ فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ وَإِنَّهُ لَلْحَقُّ مِن رَّبِّكَ وَمَا اللَّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ |
| 150 | وَمِنْ حَيْثُ خَرَجْتَ فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ وَحَيْثُ مَا كُنتُمْ فَوَلُّوا وُجُوهَكُمْ شَطْرَهُ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَيْكُمْ حُجَّةٌ إِلَّا الَّذِينَ ظَلَمُوا مِنْهُمْ فَلَا تَخْشَوْهُمْ وَاخْشَوْنِي وَلِأُتِمَّ نِعْمَتِي عَلَيْكُمْ وَلَعَلَّكُمْ تَهْتَدُونَ |
| 151 | كَمَا أَرْسَلْنَا فِيكُمْ رَسُولًا مِّنكُمْ يَتْلُو عَلَيْكُمْ آيَاتِنَا وَيُزَكِّيكُمْ وَيُعَلِّمُكُمُ الْكِتَابَ وَالْحِكْمَةَ وَيُعَلِّمُكُم مَّا لَمْ تَكُونُوا تَعْلَمُونَ |
| 152 | فَاذْكُرُونِي أَذْكُرْكُمْ وَاشْكُرُوا لِي وَلَا تَكْفُرُونِ |
| 153 | يَا أَيُّهَا الَّذِينَ آمَنُوا اسْتَعِينُوا بِالصَّبْرِ وَالصَّلَاةِ إِنَّ اللَّهَ مَعَ الصَّابِرِينَ |
| 154 | وَلَا تَقُولُوا لِمَن يُقْتَلُ فِي سَبِيلِ اللَّهِ أَمْوَاتٌ بَلْ أَحْيَاءٌ وَلَٰكِن لَّا تَشْعُرُونَ |
| 155 | وَلَنَبْلُوَنَّكُم بِشَيْءٍ مِّنَ الْخَوْفِ وَالْجُوعِ وَنَقْصٍ مِّنَ الْأَمْوَالِ وَالْأَنفُسِ وَالثَّمَرَاتِ وَبَشِّرِ الصَّابِرِينَ |
| 156 | الَّذِينَ إِذَا أَصَابَتْهُم مُّصِيبَةٌ قَالُوا إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ |
| 157 | أُولَٰئِكَ عَلَيْهِمْ صَلَوَاتٌ مِّن رَّبِّهِمْ وَرَحْمَةٌ وَأُولَٰئِكَ هُمُ الْمُهْتَدُونَ |
| 158 | ۞ إِنَّ الصَّفَا وَالْمَرْوَةَ مِن شَعَائِرِ اللَّهِ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلَا جُنَاحَ عَلَيْهِ أَن يَطَّوَّفَ بِهِمَا وَمَن تَطَوَّعَ خَيْرًا فَإِنَّ اللَّهَ شَاكِرٌ عَلِيمٌ |
| 159 | إِنَّ الَّذِينَ يَكْتُمُونَ مَا أَنزَلْنَا مِنَ الْبَيِّنَاتِ وَالْهُدَىٰ مِن بَعْدِ مَا بَيَّنَّاهُ لِلنَّاسِ فِي الْكِتَابِ أُولَٰئِكَ يَلْعَنُهُمُ اللَّهُ وَيَلْعَنُهُمُ اللَّاعِنُونَ |
| 160 | إِلَّا الَّذِينَ تَابُوا وَأَصْلَحُوا وَبَيَّنُوا فَأُولَٰئِكَ أَتُوبُ عَلَيْهِمْ وَأَنَا التَّوَّابُ الرَّحِيمُ |
| 161 | إِنَّ الَّذِينَ كَفَرُوا وَمَاتُوا وَهُمْ كُفَّارٌ أُولَٰئِكَ عَلَيْهِمْ لَعْنَةُ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ |
| 162 | خَالِدِينَ فِيهَا لَا يُخَفَّفُ عَنْهُمُ الْعَذَابُ وَلَا هُمْ يُنظَرُونَ |
| 163 | وَإِلَٰهُكُمْ إِلَٰهٌ وَاحِدٌ لَّا إِلَٰهَ إِلَّا هُوَ الرَّحْمَٰنُ الرَّحِيمُ |
| 164 | إِنَّ فِي خَلْقِ السَّمَاوَاتِ وَالْأَرْضِ وَاخْتِلَافِ اللَّيْلِ وَالنَّهَارِ وَالْفُلْكِ الَّتِي تَجْرِي فِي الْبَحْرِ بِمَا يَنفَعُ النَّاسَ وَمَا أَنزَلَ اللَّهُ مِنَ السَّمَاءِ مِن مَّاءٍ فَأَحْيَا بِهِ الْأَرْضَ بَعْدَ مَوْتِهَا وَبَثَّ فِيهَا مِن كُلِّ دَابَّةٍ وَتَصْرِيفِ الرِّيَاحِ وَالسَّحَابِ الْمُسَخَّرِ بَيْنَ السَّمَاءِ وَالْأَرْضِ لَآيَاتٍ لِّقَوْمٍ يَعْقِلُونَ |
| 165 | وَمِنَ النَّاسِ مَن يَتَّخِذُ مِن دُونِ اللَّهِ أَندَادًا يُحِبُّونَهُمْ كَحُبِّ اللَّهِ وَالَّذِينَ آمَنُوا أَشَدُّ حُبًّا لِّلَّهِ وَلَوْ يَرَى الَّذِينَ ظَلَمُوا إِذْ يَرَوْنَ الْعَذَابَ أَنَّ الْقُوَّةَ لِلَّهِ جَمِيعًا وَأَنَّ اللَّهَ شَدِيدُ الْعَذَابِ |
| 166 | إِذْ تَبَرَّأَ الَّذِينَ اتُّبِعُوا مِنَ الَّذِينَ اتَّبَعُوا وَرَأَوُا الْعَذَابَ وَتَقَطَّعَتْ بِهِمُ الْأَسْبَابُ |
| 167 | وَقَالَ الَّذِينَ اتَّبَعُوا لَوْ أَنَّ لَنَا كَرَّةً فَنَتَبَرَّأَ مِنْهُمْ كَمَا تَبَرَّءُوا مِنَّا كَذَٰلِكَ يُرِيهِمُ اللَّهُ أَعْمَالَهُمْ حَسَرَاتٍ عَلَيْهِمْ وَمَا هُم بِخَارِجِينَ مِنَ النَّارِ |
| 168 | يَا أَيُّهَا النَّاسُ كُلُوا مِمَّا فِي الْأَرْضِ حَلَالًا طَيِّبًا وَلَا تَتَّبِعُوا خُطُوَاتِ الشَّيْطَانِ إِنَّهُ لَكُمْ عَدُوٌّ مُّبِينٌ |
| 169 | إِنَّمَا يَأْمُرُكُم بِالسُّوءِ وَالْفَحْشَاءِ وَأَن تَقُولُوا عَلَى اللَّهِ مَا لَا تَعْلَمُونَ |
| 170 | وَإِذَا قِيلَ لَهُمُ اتَّبِعُوا مَا أَنزَلَ اللَّهُ قَالُوا بَلْ نَتَّبِعُ مَا أَلْفَيْنَا عَلَيْهِ آبَاءَنَا أَوَلَوْ كَانَ آبَاؤُهُمْ لَا يَعْقِلُونَ شَيْئًا وَلَا يَهْتَدُونَ |
| 171 | وَمَثَلُ الَّذِينَ كَفَرُوا كَمَثَلِ الَّذِي يَنْعِقُ بِمَا لَا يَسْمَعُ إِلَّا دُعَاءً وَنِدَاءً صُمٌّ بُكْمٌ عُمْيٌ فَهُمْ لَا يَعْقِلُونَ |
| 172 | يَا أَيُّهَا الَّذِينَ آمَنُوا كُلُوا مِن طَيِّبَاتِ مَا رَزَقْنَاكُمْ وَاشْكُرُوا لِلَّهِ إِن كُنتُمْ إِيَّاهُ تَعْبُدُونَ |
| 173 | إِنَّمَا حَرَّمَ عَلَيْكُمُ الْمَيْتَةَ وَالدَّمَ وَلَحْمَ الْخِنزِيرِ وَمَا أُهِلَّ بِهِ لِغَيْرِ اللَّهِ فَمَنِ اضْطُرَّ غَيْرَ بَاغٍ وَلَا عَادٍ فَلَا إِثْمَ عَلَيْهِ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ |
| 174 | إِنَّ الَّذِينَ يَكْتُمُونَ مَا أَنزَلَ اللَّهُ مِنَ الْكِتَابِ وَيَشْتَرُونَ بِهِ ثَمَنًا قَلِيلًا أُولَٰئِكَ مَا يَأْكُلُونَ فِي بُطُونِهِمْ إِلَّا النَّارَ وَلَا يُكَلِّمُهُمُ اللَّهُ يَوْمَ الْقِيَامَةِ وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ |
| 175 | أُولَٰئِكَ الَّذِينَ اشْتَرَوُا الضَّلَالَةَ بِالْهُدَىٰ وَالْعَذَابَ بِالْمَغْفِرَةِ فَمَا أَصْبَرَهُمْ عَلَى النَّارِ |
| 176 | ذَٰلِكَ بِأَنَّ اللَّهَ نَزَّلَ الْكِتَابَ بِالْحَقِّ وَإِنَّ الَّذِينَ اخْتَلَفُوا فِي الْكِتَابِ لَفِي شِقَاقٍ بَعِيدٍ |
| 177 | ۞ لَّيْسَ الْبِرَّ أَن تُوَلُّوا وُجُوهَكُمْ قِبَلَ الْمَشْرِقِ وَالْمَغْرِبِ وَلَٰكِنَّ الْبِرَّ مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَالْمَلَائِكَةِ وَالْكِتَابِ وَالنَّبِيِّينَ وَآتَى الْمَالَ عَلَىٰ حُبِّهِ ذَوِي الْقُرْبَىٰ وَالْيَتَامَىٰ وَالْمَسَاكِينَ وَابْنَ السَّبِيلِ وَالسَّائِلِينَ وَفِي الرِّقَابِ وَأَقَامَ الصَّلَاةَ وَآتَى الزَّكَاةَ وَالْمُوفُونَ بِعَهْدِهِمْ إِذَا عَاهَدُوا وَالصَّابِرِينَ فِي الْبَأْسَاءِ وَالضَّرَّاءِ وَحِينَ الْبَأْسِ أُولَٰئِكَ الَّذِينَ صَدَقُوا وَأُولَٰئِكَ هُمُ الْمُتَّقُونَ |
| 178 | يَا أَيُّهَا الَّذِينَ آمَنُوا كُتِبَ عَلَيْكُمُ الْقِصَاصُ فِي الْقَتْلَى الْحُرُّ بِالْحُرِّ وَالْعَبْدُ بِالْعَبْدِ وَالْأُنثَىٰ بِالْأُنثَىٰ فَمَنْ عُفِيَ لَهُ مِنْ أَخِيهِ شَيْءٌ فَاتِّبَاعٌ بِالْمَعْرُوفِ وَأَدَاءٌ إِلَيْهِ بِإِحْسَانٍ ذَٰلِكَ تَخْفِيفٌ مِّن رَّبِّكُمْ وَرَحْمَةٌ فَمَنِ اعْتَدَىٰ بَعْدَ ذَٰلِكَ فَلَهُ عَذَابٌ أَلِيمٌ |
| 179 | وَلَكُمْ فِي الْقِصَاصِ حَيَاةٌ يَا أُولِي الْأَلْبَابِ لَعَلَّكُمْ تَتَّقُونَ |
| 180 | كُتِبَ عَلَيْكُمْ إِذَا حَضَرَ أَحَدَكُمُ الْمَوْتُ إِن تَرَكَ خَيْرًا الْوَصِيَّةُ لِلْوَالِدَيْنِ وَالْأَقْرَبِينَ بِالْمَعْرُوفِ حَقًّا عَلَى الْمُتَّقِينَ |
| 181 | فَمَن بَدَّلَهُ بَعْدَ مَا سَمِعَهُ فَإِنَّمَا إِثْمُهُ عَلَى الَّذِينَ يُبَدِّلُونَهُ إِنَّ اللَّهَ سَمِيعٌ عَلِيمٌ |
| 182 | فَمَنْ خَافَ مِن مُّوصٍ جَنَفًا أَوْ إِثْمًا فَأَصْلَحَ بَيْنَهُمْ فَلَا إِثْمَ عَلَيْهِ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ |
| 183 | يَا أَيُّهَا الَّذِينَ آمَنُوا كُتِبَ عَلَيْكُمُ الصِّيَامُ كَمَا كُتِبَ عَلَى الَّذِينَ مِن قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ |
| 184 | أَيَّامًا مَّعْدُودَاتٍ فَمَن كَانَ مِنكُم مَّرِيضًا أَوْ عَلَىٰ سَفَرٍ فَعِدَّةٌ مِّنْ أَيَّامٍ أُخَرَ وَعَلَى الَّذِينَ يُطِيقُونَهُ فِدْيَةٌ طَعَامُ مِسْكِينٍ فَمَن تَطَوَّعَ خَيْرًا فَهُوَ خَيْرٌ لَّهُ وَأَن تَصُومُوا خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ |
| 185 | شَهْرُ رَمَضَانَ الَّذِي أُنزِلَ فِيهِ الْقُرْآنُ هُدًى لِّلنَّاسِ وَبَيِّنَاتٍ مِّنَ الْهُدَىٰ وَالْفُرْقَانِ فَمَن شَهِدَ مِنكُمُ الشَّهْرَ فَلْيَصُمْهُ وَمَن كَانَ مَرِيضًا أَوْ عَلَىٰ سَفَرٍ فَعِدَّةٌ مِّنْ أَيَّامٍ أُخَرَ يُرِيدُ اللَّهُ بِكُمُ الْيُسْرَ وَلَا يُرِيدُ بِكُمُ الْعُسْرَ وَلِتُكْمِلُوا الْعِدَّةَ وَلِتُكَبِّرُوا اللَّهَ عَلَىٰ مَا هَدَاكُمْ وَلَعَلَّكُمْ تَشْكُرُونَ |
| 186 | وَإِذَا سَأَلَكَ عِبَادِي عَنِّي فَإِنِّي قَرِيبٌ أُجِيبُ دَعْوَةَ الدَّاعِ إِذَا دَعَانِ فَلْيَسْتَجِيبُوا لِي وَلْيُؤْمِنُوا بِي لَعَلَّهُمْ يَرْشُدُونَ |
| 187 | أُحِلَّ لَكُمْ لَيْلَةَ الصِّيَامِ الرَّفَثُ إِلَىٰ نِسَائِكُمْ هُنَّ لِبَاسٌ لَّكُمْ وَأَنتُمْ لِبَاسٌ لَّهُنَّ عَلِمَ اللَّهُ أَنَّكُمْ كُنتُمْ تَخْتَانُونَ أَنفُسَكُمْ فَتَابَ عَلَيْكُمْ وَعَفَا عَنكُمْ فَالْآنَ بَاشِرُوهُنَّ وَابْتَغُوا مَا كَتَبَ اللَّهُ لَكُمْ وَكُلُوا وَاشْرَبُوا حَتَّىٰ يَتَبَيَّنَ لَكُمُ الْخَيْطُ الْأَبْيَضُ مِنَ الْخَيْطِ الْأَسْوَدِ مِنَ الْفَجْرِ ثُمَّ أَتِمُّوا الصِّيَامَ إِلَى اللَّيْلِ وَلَا تُبَاشِرُوهُنَّ وَأَنتُمْ عَاكِفُونَ فِي الْمَسَاجِدِ تِلْكَ حُدُودُ اللَّهِ فَلَا تَقْرَبُوهَا كَذَٰلِكَ يُبَيِّنُ اللَّهُ آيَاتِهِ لِلنَّاسِ لَعَلَّهُمْ يَتَّقُونَ |
| 188 | وَلَا تَأْكُلُوا أَمْوَالَكُم بَيْنَكُم بِالْبَاطِلِ وَتُدْلُوا بِهَا إِلَى الْحُكَّامِ لِتَأْكُلُوا فَرِيقًا مِّنْ أَمْوَالِ النَّاسِ بِالْإِثْمِ وَأَنتُمْ تَعْلَمُونَ |
| 189 | ۞ يَسْأَلُونَكَ عَنِ الْأَهِلَّةِ قُلْ هِيَ مَوَاقِيتُ لِلنَّاسِ وَالْحَجِّ وَلَيْسَ الْبِرُّ بِأَن تَأْتُوا الْبُيُوتَ مِن ظُهُورِهَا وَلَٰكِنَّ الْبِرَّ مَنِ اتَّقَىٰ وَأْتُوا الْبُيُوتَ مِنْ أَبْوَابِهَا وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُفْلِحُونَ |
| 190 | وَقَاتِلُوا فِي سَبِيلِ اللَّهِ الَّذِينَ يُقَاتِلُونَكُمْ وَلَا تَعْتَدُوا إِنَّ اللَّهَ لَا يُحِبُّ الْمُعْتَدِينَ |
| 191 | وَاقْتُلُوهُمْ حَيْثُ ثَقِفْتُمُوهُمْ وَأَخْرِجُوهُم مِّنْ حَيْثُ أَخْرَجُوكُمْ وَالْفِتْنَةُ أَشَدُّ مِنَ الْقَتْلِ وَلَا تُقَاتِلُوهُمْ عِندَ الْمَسْجِدِ الْحَرَامِ حَتَّىٰ يُقَاتِلُوكُمْ فِيهِ فَإِن قَاتَلُوكُمْ فَاقْتُلُوهُمْ كَذَٰلِكَ جَزَاءُ الْكَافِرِينَ |
| 192 | فَإِنِ انتَهَوْا فَإِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ |
| 193 | وَقَاتِلُوهُمْ حَتَّىٰ لَا تَكُونَ فِتْنَةٌ وَيَكُونَ الدِّينُ لِلَّهِ فَإِنِ انتَهَوْا فَلَا عُدْوَانَ إِلَّا عَلَى الظَّالِمِينَ |
| 194 | الشَّهْرُ الْحَرَامُ بِالشَّهْرِ الْحَرَامِ وَالْحُرُمَاتُ قِصَاصٌ فَمَنِ اعْتَدَىٰ عَلَيْكُمْ فَاعْتَدُوا عَلَيْهِ بِمِثْلِ مَا اعْتَدَىٰ عَلَيْكُمْ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّ اللَّهَ مَعَ الْمُتَّقِينَ |
| 195 | وَأَنفِقُوا فِي سَبِيلِ اللَّهِ وَلَا تُلْقُوا بِأَيْدِيكُمْ إِلَى التَّهْلُكَةِ وَأَحْسِنُوا إِنَّ اللَّهَ يُحِبُّ الْمُحْسِنِينَ |
| 196 | وَأَتِمُّوا الْحَجَّ وَالْعُمْرَةَ لِلَّهِ فَإِنْ أُحْصِرْتُمْ فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ وَلَا تَحْلِقُوا رُءُوسَكُمْ حَتَّىٰ يَبْلُغَ الْهَدْيُ مَحِلَّهُ فَمَن كَانَ مِنكُم مَّرِيضًا أَوْ بِهِ أَذًى مِّن رَّأْسِهِ فَفِدْيَةٌ مِّن صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ فَإِذَا أَمِنتُمْ فَمَن تَمَتَّعَ بِالْعُمْرَةِ إِلَى الْحَجِّ فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ فَمَن لَّمْ يَجِدْ فَصِيَامُ ثَلَاثَةِ أَيَّامٍ فِي الْحَجِّ وَسَبْعَةٍ إِذَا رَجَعْتُمْ تِلْكَ عَشَرَةٌ كَامِلَةٌ ذَٰلِكَ لِمَن لَّمْ يَكُنْ أَهْلُهُ حَاضِرِي الْمَسْجِدِ الْحَرَامِ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّ اللَّهَ شَدِيدُ الْعِقَابِ |
| 197 | الْحَجُّ أَشْهُرٌ مَّعْلُومَاتٌ فَمَن فَرَضَ فِيهِنَّ الْحَجَّ فَلَا رَفَثَ وَلَا فُسُوقَ وَلَا جِدَالَ فِي الْحَجِّ وَمَا تَفْعَلُوا مِنْ خَيْرٍ يَعْلَمْهُ اللَّهُ وَتَزَوَّدُوا فَإِنَّ خَيْرَ الزَّادِ التَّقْوَىٰ وَاتَّقُونِ يَا أُولِي الْأَلْبَابِ |
| 198 | لَيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَبْتَغُوا فَضْلًا مِّن رَّبِّكُمْ فَإِذَا أَفَضْتُم مِّنْ عَرَفَاتٍ فَاذْكُرُوا اللَّهَ عِندَ الْمَشْعَرِ الْحَرَامِ وَاذْكُرُوهُ كَمَا هَدَاكُمْ وَإِن كُنتُم مِّن قَبْلِهِ لَمِنَ الضَّالِّينَ |
| 199 | ثُمَّ أَفِيضُوا مِنْ حَيْثُ أَفَاضَ النَّاسُ وَاسْتَغْفِرُوا اللَّهَ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ |
| 200 | فَإِذَا قَضَيْتُم مَّنَاسِكَكُمْ فَاذْكُرُوا اللَّهَ كَذِكْرِكُمْ آبَاءَكُمْ أَوْ أَشَدَّ ذِكْرًا فَمِنَ النَّاسِ مَن يَقُولُ رَبَّنَا آتِنَا فِي الدُّنْيَا وَمَا لَهُ فِي الْآخِرَةِ مِنْ خَلَاقٍ |
| 201 | وَمِنْهُم مَّن يَقُولُ رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الْآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ |
| 202 | أُولَٰئِكَ لَهُمْ نَصِيبٌ مِّمَّا كَسَبُوا وَاللَّهُ سَرِيعُ الْحِسَابِ |
| ﱆ | |
| 142 | ۞ سَيَقُولُ ٱلسُّفَهَآءُ مِنَ ٱلنَّاسِ مَا وَلَّىٰهُمْ عَن قِبْلَتِهِمُ ٱلَّتِي كَانُواْ عَلَيْهَاۚ قُل لِّلَّهِ ٱلْمَشْرِقُ وَٱلْمَغْرِبُۚ يَهْدِي مَن يَشَآءُ إِلَىٰ صِرَٰطٖ مُّسْتَقِيمٖsayaqūluسيقولسَيَقُولُWill sayl-sufahāuالسفهاءٱلسُّفَهَآءُthe foolish onesminaمنمِنَfroml-nāsiالناسٱلنَّاسِthe people,māمامَا"Whatwallāhumولاهموَلَّىٰهُمْ(has) turned themʿanعنعَنfromqib'latihimuقبلتهمقِبْلَتِهِمُtheir direction of prayerallatīالتيٱلَّتِىwhichkānūكانواكَانُواْthey were used toʿalayhāعليهاعَلَيْهَا[on it]."qulقلقُلSay,lillahiللهلِّلَّهِ"For Allahl-mashriquالمشرقٱلْمَشْرِقُ(is) the eastwal-maghribuوالمغربوَٱلْمَغْرِبُand the west.yahdīيهدييَهْدِىHe guidesmanمنمَنwhomyashāuيشاءيَشَآءُHe willsilāإلىإِلَىٰtoṣirāṭinصراطصِرَٰطٍa pathmus'taqīminمستقيممُّسْتَقِيمٍstraight."The foolish of the people will say: What hath turned them from the qiblah which they formerly observed? Say: Unto Allah belong the East and the West. He guideth whom He will unto a straight path.The foolish among the people will say: “What has turned them away from their prayer direction they used to face[61]?” Say: “To Allah belong the east and west: He guides whom He wills to a straight path.”The foolish among the people will say, "What has turned them away from their qiblah,[50] which they used to face?"[51] Say, "To Allāh belongs the east and the west. He guides whom He wills to a straight path."The fools among the people will say: "What hath turned them from the Qibla to which they were used?" Say: To Allah belong both east and West: He guideth whom He will to a Way that is straight. |
| 143 | وَكَذَٰلِكَ جَعَلْنَٰكُمْ أُمَّةٗ وَسَطٗا لِّتَكُونُواْ شُهَدَآءَ عَلَى ٱلنَّاسِ وَيَكُونَ ٱلرَّسُولُ عَلَيْكُمْ شَهِيدٗا وَمَا جَعَلْنَا ٱلْقِبْلَةَ ٱلَّتِي كُنتَ عَلَيْهَآ إِلَّا لِنَعْلَمَ مَن يَتَّبِعُ ٱلرَّسُولَ مِمَّن يَنقَلِبُ عَلَىٰ عَقِبَيْهِۚ وَإِن كَانَتْ لَكَبِيرَةً إِلَّا عَلَى ٱلَّذِينَ هَدَى ٱللَّهُ وَمَا كَانَ ٱللَّهُ لِيُضِيعَ إِيمَٰنَكُمْۚ إِنَّ ٱللَّهَ بِٱلنَّاسِ لَرَءُوفَ رَّحِيمَwakadhālikaوكذلكوَكَذَٰلِكَAnd thusjaʿalnākumجعلناكمجَعَلْنَٰكُمْWe made youummatanأمةأُمَّةًa communitywasaṭanوسطاوَسَطًا(of the) middle waylitakūnūلتكونوالِّتَكُونُواْso that you will beshuhadāaشهداءشُهَدَآءَwitnessesʿalāعلىعَلَىoverl-nāsiالناسٱلنَّاسِthe mankind,wayakūnaويكونوَيَكُونَand will bel-rasūluالرسولٱلرَّسُولُthe Messengerʿalaykumعليكمعَلَيْكُمْon youshahīdanشهيداشَهِيدًاa witness.wamāوماوَمَاAnd notjaʿalnāجعلناجَعَلْنَاWe madel-qib'lataالقبلةٱلْقِبْلَةَthe direction of prayerallatīالتيٱلَّتِىwhichkuntaكنتكُنتَyou were used toʿalayhāعليهاعَلَيْهَآ[on it]illāإلاإِلَّاexceptlinaʿlamaلنعلملِنَعْلَمَthat We make evidentmanمنمَن(he) whoyattabiʿuيتبعيَتَّبِعُfollowsl-rasūlaالرسولٱلرَّسُولَthe Messengermimmanممنمِمَّنfrom (he) whoyanqalibuينقلبيَنقَلِبُturns backʿalāعلىعَلَىٰonʿaqibayhiعقبيهعَقِبَيْهِhis heels.wa-inوإنوَإِنAnd indeed,kānatكانتكَانَتْit waslakabīratanلكبيرةلَكَبِيرَةًcertainly a great (test)illāإلاإِلَّاexceptʿalāعلىعَلَىforalladhīnaالذينٱلَّذِينَthose whomhadāهدىهَدَىguidedl-lahuاللهٱللَّهُ(by) Allah.wamāوماوَمَاAnd notkānaكانكَانَwilll-lahuاللهٱللَّهُAllahliyuḍīʿaليضيعلِيُضِيعَlet go wasteīmānakumإيمانكمإِيمَٰنَكُمْyour faith.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahbil-nāsiبالناسبِٱلنَّاسِ(is) to [the] mankindlaraūfunلرءوفلَرَءُوفٌFull of Kindness,raḥīmunرحيمرَّحِيمٌMost Merciful.Thus We have appointed you a middle nation, that ye may be witnesses against mankind, and that the messenger may be a witness against you. And We appointed the qiblah which ye formerly observed only that We might know him who followeth the messenger, from him who turneth on his heels. In truth it was a hard (test) save for those whom Allah guided. But it was not Allah's purpose that your faith should be in vain, for Allah is Full of Pity, Merciful toward mankind.Thus We made you a balanced nation, so that you may be witnesses over mankind and the Messenger a witness over you. We did not change your former direction of prayer [to the Ka‘bah] except to distinguish those who would follow the Messenger from those who would turn back on their heels. It was surely burdensome except for those whom Allah guided. Allah would never let your [acts of] faith go to waste, for Allah is Most Gracious and Most Merciful to all people.And thus We have made you a median [i.e., just] community that you will be witnesses over the people and the Messenger will be a witness over you. And We did not make the qiblah which you used to face except that We might make evident who would follow the Messenger from who would turn back on his heels.[52] And indeed, it is difficult except for those whom Allāh has guided. And never would Allāh have caused you to lose your faith [i.e., your previous prayers]. Indeed Allāh is, to the people, Kind and Merciful.Thus, have We made of you an Ummat justly balanced, that ye might be witnesses over the nations, and the Messenger a witness over yourselves; and We appointed the Qibla to which thou wast used, only to test those who followed the Messenger from those who would turn on their heels (From the Faith). Indeed it was (A change) momentous, except to those guided by Allah. And never would Allah Make your faith of no effect. For Allah is to all people Most surely full of kindness, Most Merciful. |
| 144 | قَدْ نَرَىٰ تَقَلُّبَ وَجْهِكَ فِي ٱلسَّمَآءِۖ فَلَنُوَلِّيَنَّكَ قِبْلَةٗ تَرْضَىٰهَاۚ فَوَلِّ وَجْهَكَ شَطْرَ ٱلْمَسْجِدِ ٱلْحَرَامِۚ وَحَيْثُ مَا كُنتُمْ فَوَلُّواْ وُجُوهَكُمْ شَطْرَهُ وَإِنَّ ٱلَّذِينَ أُوتُواْ ٱلْكِتَٰبَ لَيَعْلَمُونَ أَنَّهُ ٱلْحَقُّ مِن رَّبِّهِمْ وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا يَعْمَلُونَqadقدقَدْIndeed,narāنرىنَرَىٰWe seetaqallubaتقلبتَقَلُّبَ(the) turningwajhikaوجهكوَجْهِكَ(of) your facefīفيفِىtowardsl-samāiالسماءٱلسَّمَآءِthe heaven.falanuwalliyannakaفلنولينكفَلَنُوَلِّيَنَّكَSo We will surely turn youqib'latanقبلةقِبْلَةً(to the) direction of prayertarḍāhāترضاهاتَرْضَىٰهَاyou will be pleased with.fawalliفولفَوَلِّSo turnwajhakaوجهكوَجْهَكَyour faceshaṭraشطرشَطْرَtowards the directionl-masjidiالمسجدٱلْمَسْجِدِ(of) Al-Masjidl-ḥarāmiالحرامٱلْحَرَامِAl-Haraamwaḥaythuوحيثوَحَيْثُand wherevermāمامَاthatkuntumكنتمكُنتُمْyou arefawallūفولوافَوَلُّواْ[so] turnwujūhakumوجوهكموُجُوهَكُمْyour facesshaṭrahuشطرهشَطْرَهُ(in) its direction.wa-innaوإنوَإِنَّAnd indeed,alladhīnaالذينٱلَّذِينَthose whoūtūأوتواأُوتُواْwere givenl-kitābaالكتابٱلْكِتَٰبَthe Booklayaʿlamūnaليعلمونلَيَعْلَمُونَsurely knowannahuأنهأَنَّهُthat itl-ḥaquالحقٱلْحَقُّ(is) the truthminمنمِنfromrabbihimربهمرَّبِّهِمْtheir Lord.wamāوماوَمَاAnd notl-lahuاللهٱللَّهُ(is) Allahbighāfilinبغافلبِغَٰفِلٍunawareʿammāعماعَمَّاof whatyaʿmalūnaيعملونيَعْمَلُونَthey do.We have seen the turning of thy face to heaven (for guidance, O Muhammad). And now verily We shall make thee turn (in prayer) toward a qiblah which is dear to thee. So turn thy face toward the Inviolable Place of Worship, and ye (O Muslims), wheresoever ye may be, turn your faces (when ye pray) toward it. Lo! Those who have received the Scripture know that (this revelation) is the Truth from their Lord. And Allah is not unaware of what they do.We see the turning of your face [O Prophet] towards heaven[62]; We will surely make you turn towards a prayer direction that will please you. So turn your face towards the Sacred Mosque [in Makkah], and wherever you are, turn your faces towards it. Those who were given the Scripture know that this is the truth from their Lord, and Allah is not unaware of what they do.We have certainly seen the turning of your face, [O Muḥammad], toward the heaven, and We will surely turn you to a qiblah with which you will be pleased. So turn your face [i.e., yourself] toward al-Masjid al-Ḥarām.[53] And wherever you [believers] are, turn your faces [i.e., yourselves] toward it [in prayer]. Indeed, those who have been given the Scripture [i.e., the Jews and the Christians] well know that it is the truth from their Lord. And Allāh is not unaware of what they do.We see the turning of thy face (for guidance to the heavens: now Shall We turn thee to a Qibla that shall please thee. Turn then Thy face in the direction of the sacred Mosque: Wherever ye are, turn your faces in that direction. The people of the Book know well that that is the truth from their Lord. Nor is Allah unmindful of what they do. |
| 145 | وَلَئِنْ أَتَيْتَ ٱلَّذِينَ أُوتُواْ ٱلْكِتَٰبَ بِكُلِّ ءَايَةٖ مَّا تَبِعُواْ قِبْلَتَكَۚ وَمَآ أَنتَ بِتَابِعٖ قِبْلَتَهُمْۚ وَمَا بَعْضُهُم بِتَابِعٖ قِبْلَةَ بَعْضٖۚ وَلَئِنِ ٱتَّبَعْتَ أَهْوَآءَهُم مِّنۢ بَعْدِ مَا جَآءَكَ مِنَ ٱلْعِلْمِ إِنَّكَ إِذٗا لَّمِنَ ٱلظَّٰلِمِينَwala-inولئنوَلَئِنْAnd even ifataytaأتيتأَتَيْتَyou comealladhīnaالذينٱلَّذِينَ(to) those whoūtūأوتواأُوتُواْwere givenl-kitābaالكتابٱلْكِتَٰبَthe Bookbikulliبكلبِكُلِّwith allāyatinآيةءَايَةٍ(the) signs,māمامَّاnottabiʿūتبعواتَبِعُواْthey would followqib'latakaقبلتكقِبْلَتَكَyour direction of prayer,wamāوماوَمَآand notantaأنتأَنتَ(will) you (be)bitābiʿinبتابعبِتَابِعٍa followerqib'latahumقبلتهمقِبْلَتَهُمْ(of) their direction of prayer.wamāوماوَمَاAnd notbaʿḍuhumبعضهمبَعْضُهُمsome of thembitābiʿinبتابعبِتَابِعٍ(are) followersqib'lataقبلةقِبْلَةَ(of the) direction of prayerbaʿḍinبعضبَعْضٍ(of each) other.wala-iniولئنوَلَئِنِAnd ifittabaʿtaاتبعتٱتَّبَعْتَyou followedahwāahumأهواءهمأَهْوَآءَهُمtheir desiresminمنمِّنۢfrombaʿdiبعدبَعْدِaftermāمامَا[what]jāakaجاءكجَآءَكَcame to youminaمنمِنَofl-ʿil'miالعلمٱلْعِلْمِthe knowledge,innakaإنكإِنَّكَindeed, youidhanإذاإِذًا(would) thenlaminaلمنلَّمِنَ(be) surely amongl-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers.And even if thou broughtest unto those who have received the Scripture all kinds of portents, they would not follow thy qiblah, nor canst thou be a follower of their qiblah; nor are some of them followers of the qiblah of others. And if thou shouldst follow their desires after the knowledge which hath come unto thee, then surely wert thou of the evil-doers.Even if you were to bring every proof to those who have been given the Scripture, they would not follow your prayer direction, nor would you follow their prayer direction; nor would any of them follow the prayer direction of the other. However, if you were to follow their desires after the knowledge that has come to you, then you would surely be among the wrongdoers.And if you brought to those who were given the Scripture every sign, they would not follow your qiblah. Nor will you be a follower of their qiblah. Nor would they be followers of one another's qiblah. So if you were to follow their desires after what has come to you of knowledge, indeed, you would then be among the wrongdoers.Even if thou wert to bring to the people of the Book all the Signs (together), they would not follow Thy Qibla; nor art thou going to follow their Qibla; nor indeed will they follow each other's Qibla. If thou after the knowledge hath reached thee, Wert to follow their (vain) desires,-then wert thou Indeed (clearly) in the wrong. |
| 146 | ٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ يَعْرِفُونَهُ كَمَا يَعْرِفُونَ أَبْنَآءَهُمْۖ وَإِنَّ فَرِيقٗا مِّنْهُمْ لَيَكْتُمُونَ ٱلْحَقَّ وَهُمْ يَعْلَمُونَalladhīnaالذينٱلَّذِينَ(To) those whomātaynāhumuآتيناهمءَاتَيْنَٰهُمُWe gave [them]l-kitābaالكتابٱلْكِتَٰبَthe Book,yaʿrifūnahuيعرفونهيَعْرِفُونَهُthey recognize itkamāكماكَمَاlikeyaʿrifūnaيعرفونيَعْرِفُونَthey recognizeabnāahumأبناءهمأَبْنَآءَهُمْtheir sons.wa-innaوإنوَإِنَّAnd indeed,farīqanفريقافَرِيقًاa groupmin'humمنهممِّنْهُمْof themlayaktumūnaليكتمونلَيَكْتُمُونَsurely they conceall-ḥaqaالحقٱلْحَقَّthe Truthwahumوهموَهُمْwhile theyyaʿlamūnaيعلمونيَعْلَمُونَknow.Those unto whom We gave the Scripture recognise (this revelation) as they recognise their sons. But lo! a party of them knowingly conceal the truth.Those whom We gave the Scripture recognize him [i.e., the Prophet] as they recognize their own sons, yet a group of them conceals the truth knowingly[63].Those to whom We gave the Scripture know him [i.e., Prophet Muḥammad (ﷺ)] as they know their own sons. But indeed, a party of them conceal the truth while they know [it].The people of the Book know this as they know their own sons; but some of them conceal the truth which they themselves know. |
| 147 | ٱلْحَقُّ مِن رَّبِّكَ فَلَا تَكُونَنَّ مِنَ ٱلْمُمْتَرِينَal-ḥaquالحقٱلْحَقُّThe Truthminمنمِن(is) fromrabbikaربكرَّبِّكَyour Lord,falāفلافَلَاso (do) nottakūnannaتكوننتَكُونَنَّbeminaمنمِنَamongl-mum'tarīnaالممترينٱلْمُمْتَرِينَthe doubters.It is the Truth from thy Lord (O Muhammad), so be not thou of those who waver.It is the truth from your Lord; so never be among those who doubt.The truth is from your Lord, so never be among the doubters.The Truth is from thy Lord; so be not at all in doubt. |
| 148 | وَلِكُلّٖ وِجْهَةٌ هُوَ مُوَلِّيهَاۖ فَٱسْتَبِقُواْ ٱلْخَيْرَٰتِۚ أَيْنَ مَا تَكُونُواْ يَأْتِ بِكُمُ ٱللَّهُ جَمِيعًاۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرَwalikullinولكلوَلِكُلٍّAnd for everyonewij'hatunوجهةوِجْهَةٌ(is) a direction -huwaهوهُوَhemuwallīhāموليهامُوَلِّيهَاturns towards it,fa-is'tabiqūفاستبقوافَٱسْتَبِقُواْso racel-khayrātiالخيراتٱلْخَيْرَٰتِ(to) the good.aynaأينأَيْنَWherevermāمامَاthattakūnūتكونواتَكُونُواْyou will beyatiيأتيَأْتِwill bringbikumuبكمبِكُمُyoul-lahuاللهٱللَّهُ(by) Allahjamīʿanجميعاجَمِيعًاtogether.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.And each one hath a goal toward which he turneth; so vie with one another in good works. Wheresoever ye may be, Allah will bring you all together. Lo! Allah is Able to do all things.Every nation has a direction to which it turns, so compete with one another in good deeds. Wherever you are, Allah will bring you all together, for Allah is Most Capable of all things.For each [religious following] is a [prayer] direction toward which it faces. So race to [all that is] good. Wherever you may be, Allāh will bring you forth [for judgement] all together. Indeed, Allāh is over all things competent.To each is a goal to which Allah turns him; then strive together (as in a race) Towards all that is good. Wheresoever ye are, Allah will bring you Together. For Allah Hath power over all things. |
| 149 | وَمِنْ حَيْثُ خَرَجْتَ فَوَلِّ وَجْهَكَ شَطْرَ ٱلْمَسْجِدِ ٱلْحَرَامِۖ وَإِنَّهُ لَلْحَقُّ مِن رَّبِّكَ وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا تَعْمَلُونَwaminومنوَمِنْAnd fromḥaythuحيثحَيْثُwhereverkharajtaخرجتخَرَجْتَyou start forth,fawalliفولفَوَلِّ[so] turnwajhakaوجهكوَجْهَكَyour faceshaṭraشطرشَطْرَ(in the) directionl-masjidiالمسجدٱلْمَسْجِدِ(of) Al-Masjidl-ḥarāmiالحرامٱلْحَرَامِAl-Haraam.wa-innahuوإنهوَإِنَّهُAnd indeed, itlalḥaqquللحقلَلْحَقُّ(is) surely the truthminمنمِنfromrabbikaربكرَّبِّكَyour Lord.wamāوماوَمَاAnd notl-lahuاللهٱللَّهُ(is) Allahbighāfilinبغافلبِغَٰفِلٍunawareʿammāعماعَمَّاof whattaʿmalūnaتعملونتَعْمَلُونَyou do.And whencesoever thou comest forth (for prayer, O Muhammad) turn thy face toward the Inviolable Place of Worship. Lo! it is the Truth from thy Lord. Allah is not unaware of what ye do.From wherever you set out, turn your face to the direction of the Sacred Mosque [in Makkah]. This is surely the truth from your Lord, and Allah is not unaware of what you do.So from wherever you go out [for prayer, O Muḥammad], turn your face toward al-Masjid al-Ḥarām, and indeed, it is the truth from your Lord. And Allāh is not unaware of what you do.From whencesoever Thou startest forth, turn Thy face in the direction of the sacred Mosque; that is indeed the truth from the Lord. And Allah is not unmindful of what ye do. |
| 150 | وَمِنْ حَيْثُ خَرَجْتَ فَوَلِّ وَجْهَكَ شَطْرَ ٱلْمَسْجِدِ ٱلْحَرَامِۚ وَحَيْثُ مَا كُنتُمْ فَوَلُّواْ وُجُوهَكُمْ شَطْرَهُ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَيْكُمْ حُجَّةٌ إِلَّا ٱلَّذِينَ ظَلَمُواْ مِنْهُمْ فَلَا تَخْشَوْهُمْ وَٱخْشَوْنِي وَلِأُتِمَّ نِعْمَتِي عَلَيْكُمْ وَلَعَلَّكُمْ تَهْتَدُونَwaminومنوَمِنْAnd fromḥaythuحيثحَيْثُwhereverkharajtaخرجتخَرَجْتَyou start forthfawalliفولفَوَلِّ[so] turnwajhakaوجهكوَجْهَكَyour faceshaṭraشطرشَطْرَ(in the) directionl-masjidiالمسجدٱلْمَسْجِدِ(of) Al-Masjidl-ḥarāmiالحرامٱلْحَرَامِAl-Haraam.waḥaythuوحيثوَحَيْثُAnd wherevermāمامَاthatkuntumكنتمكُنتُمْyou (all) arefawallūفولوافَوَلُّواْ[so] turnwujūhakumوجوهكموُجُوهَكُمْyour facesshaṭrahuشطرهشَطْرَهُ(in) its direction,li-allāلئلالِئَلَّاso that notyakūnaيكونيَكُونَwill belilnnāsiللناسلِلنَّاسِfor the peopleʿalaykumعليكمعَلَيْكُمْagainst youḥujjatunحجةحُجَّةٌany argumentillāإلاإِلَّاexceptalladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُواْwrongedmin'humمنهممِنْهُمْamong them;falāفلافَلَاso (do) nottakhshawhumتخشوهمتَخْشَوْهُمْfear them,wa-ikh'shawnīواخشونيوَٱخْشَوْنِىbut fear Me.wali-utimmaولأتموَلِأُتِمَّAnd that I completeniʿ'matīنعمتينِعْمَتِىMy favorʿalaykumعليكمعَلَيْكُمْupon youwalaʿallakumولعلكموَلَعَلَّكُمْ[and] so that you maytahtadūnaتهتدونتَهْتَدُونَ(be) guided.Whencesoever thou comest forth turn thy face toward the Inviolable Place of Worship; and wheresoever ye may be (O Muslims) turn your faces toward it (when ye pray) so that men may have no argument against you, save such of them as do injustice - Fear them not, but fear Me! - and so that I may complete My grace upon you, and that ye may be guided.From wherever you set out, turn your face towards the Sacred Mosque [i.e., Ka‘bah]. Wherever you are, turn your faces towards it, so that the people should not have any proof against you[64], except for the wrongdoers among them. So do not fear them but fear Me, so that I may complete My favor upon you [all] and that you may be guided.And from wherever you go out [for prayer], turn your face toward al-Masjid al-Ḥarām. And wherever you [believers] may be, turn your faces toward it in order that the people will not have any argument against you, except for those of them who commit wrong; so fear them not but fear Me. And [it is] so I may complete My favor upon you and that you may be guided,So from whencesoever Thou startest forth, turn Thy face in the direction of the sacred Mosque; and wheresoever ye are, Turn your face thither: that there be no ground of dispute against you among the people, except those of them that are bent on wickedness; so fear them not, but fear Me; and that I may complete My favours on you, and ye May (consent to) be guided; |
| 151 | كَمَآ أَرْسَلْنَا فِيكُمْ رَسُولٗا مِّنكُمْ يَتْلُواْ عَلَيْكُمْ ءَايَٰتِنَا وَيُزَكِّيكُمْ وَيُعَلِّمُكُمُ ٱلْكِتَٰبَ وَٱلْحِكْمَةَ وَيُعَلِّمُكُم مَّا لَمْ تَكُونُواْ تَعْلَمُونَkamāكماكَمَآAsarsalnāأرسلناأَرْسَلْنَاWe sentfīkumفيكمفِيكُمْamong yourasūlanرسولارَسُولًاa Messengerminkumمنكممِّنكُمْfrom youyatlūيتلويَتْلُواْ(who) recitesʿalaykumعليكمعَلَيْكُمْto youāyātināآياتناءَايَٰتِنَاOur verseswayuzakkīkumويزكيكموَيُزَكِّيكُمْand purifies youwayuʿallimukumuويعلمكموَيُعَلِّمُكُمُand teaches youl-kitābaالكتابٱلْكِتَٰبَthe Bookwal-ḥik'mataوالحكمةوَٱلْحِكْمَةَand the wisdomwayuʿallimukumويعلمكموَيُعَلِّمُكُمand teaches youmāمامَّاwhatlamلملَمْnottakūnūتكونواتَكُونُواْyou weretaʿlamūnaتعلمونتَعْلَمُونَknowing.Even as We have sent unto you a messenger from among you, who reciteth unto you Our revelations and causeth you to grow, and teacheth you the Scripture and wisdom, and teacheth you that which ye knew not.Just as We have sent you a messenger from among you, reciting to you Our verses, purifying you, and teaching you the Book and Wisdom[65], and teaching you what you did not know.Just as We have sent among you a messenger from yourselves reciting to you Our verses and purifying you and teaching you the Book and wisdom[54] and teaching you that which you did not know.A similar (favour have ye already received) in that We have sent among you a Messenger of your own, rehearsing to you Our Signs, and sanctifying you, and instructing you in Scripture and Wisdom, and in new knowledge. |
| 152 | فَٱذْكُرُونِيٓ أَذْكُرْكُمْ وَٱشْكُرُواْ لِي وَلَا تَكْفُرُونِfa-udh'kurūnīفاذكرونيفَٱذْكُرُونِىٓSo remember Me,adhkur'kumأذكركمأَذْكُرْكُمْI will remember youwa-ush'kurūواشكرواوَٱشْكُرُواْand be gratefullīليلِىto Mewalāولاوَلَاand (do) nottakfurūniتكفرونتَكْفُرُونِ(be) ungrateful to Me.Therefore remember Me, I will remember you. Give thanks to Me, and reject not Me.Therefore remember Me; I will remember you[66]. Be grateful to Me, and do not be ungrateful.So remember Me; I will remember you. And be grateful to Me and do not deny Me.Then do ye remember Me; I will remember you. Be grateful to Me, and reject not Faith. |
| 153 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱسْتَعِينُواْ بِٱلصَّبْرِ وَٱلصَّلَوٰةِۚ إِنَّ ٱللَّهَ مَعَ ٱلصَّٰبِرِينَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve[d]!is'taʿīnūاستعينواٱسْتَعِينُواْSeek helpbil-ṣabriبالصبربِٱلصَّبْرِthrough patiencewal-ṣalatiوالصلاةوَٱلصَّلَوٰةِand the prayer.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahmaʿaمعمَعَ(is) withl-ṣābirīnaالصابرينٱلصَّٰبِرِينَthe patient ones.O ye who believe! Seek help in steadfastness and prayer. Lo! Allah is with the steadfast.O you who believe, seek help in patience and prayer, for Allah is with those who are patient[67].O you who have believed, seek help through patience and prayer. Indeed, Allāh is with the patient.O ye who believe! seek help with patient perseverance and prayer; for Allah is with those who patiently persevere. |
| 154 | وَلَا تَقُولُواْ لِمَن يُقْتَلُ فِي سَبِيلِ ٱللَّهِ أَمْوَٰتُۢۚ بَلْ أَحْيَآءَ وَلَٰكِن لَّا تَشْعُرُونَwalāولاوَلَاAnd (do) nottaqūlūتقولواتَقُولُواْsaylimanلمنلِمَنfor (the ones) whoyuq'taluيقتليُقْتَلُare slainfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahamwātunأمواتأَمْوَٰتٌۢ"(They are) dead."balبلبَلْNay,aḥyāonأحياءأَحْيَآءٌ(they are) alivewalākinولكنوَلَٰكِن[and] butlāلالَّاyou (do) nottashʿurūnaتشعرونتَشْعُرُونَperceive.And call not those who are slain in the way of Allah "dead." Nay, they are living, only ye perceive not.And do not say that those martyred in Allah’s way are dead. Rather, they are alive, but you do not perceive it.And do not say about those who are killed in the way of Allāh, "They are dead." Rather, they are alive, but you perceive [it] not.And say not of those who are slain in the way of Allah: "They are dead." Nay, they are living, though ye perceive (it) not. |
| 155 | وَلَنَبْلُوَنَّكُم بِشَيْءٖ مِّنَ ٱلْخَوْفِ وَٱلْجُوعِ وَنَقْصٖ مِّنَ ٱلْأَمْوَٰلِ وَٱلْأَنفُسِ وَٱلثَّمَرَٰتِ وَبَشِّرِ ٱلصَّٰبِرِينَwalanabluwannakumولنبلونكموَلَنَبْلُوَنَّكُمAnd surely We will test youbishayinبشيءبِشَىْءٍwith somethingminaمنمِّنَofl-khawfiالخوفٱلْخَوْفِ[the] fearwal-jūʿiوالجوعوَٱلْجُوعِand [the] hungerwanaqṣinونقصوَنَقْصٍand lossminaمنمِّنَofl-amwāliالأموالٱلْأَمْوَٰلِ[the] wealthwal-anfusiوالأنفسوَٱلْأَنفُسِand [the] liveswal-thamarātiوالثمراتوَٱلثَّمَرَٰتِand [the] fruits,wabashiriوبشروَبَشِّرِbut give good newsl-ṣābirīnaالصابرينٱلصَّٰبِرِينَ(to) the patient ones.And surely We shall try you with something of fear and hunger, and loss of wealth and lives and crops; but give glad tidings to the steadfast,We will surely test you with something of fear and famine, and loss of property, lives and fruits. But give glad tidings[68] to those who are patient.And We will surely test you with something of fear and hunger and a loss of wealth and lives and fruits, but give good tidings to the patient,Be sure we shall test you with something of fear and hunger, some loss in goods or lives or the fruits (of your toil), but give glad tidings to those who patiently persevere, |
| 156 | ٱلَّذِينَ إِذَآ أَصَٰبَتْهُم مُّصِيبَةَ قَالُوٓاْ إِنَّا لِلَّهِ وَإِنَّآ إِلَيْهِ رَٰجِعُونَalladhīnaالذينٱلَّذِينَThose who,idhāإذاإِذَآwhenaṣābathumأصابتهمأَصَٰبَتْهُمstrikes themmuṣībatunمصيبةمُّصِيبَةٌa misfortune,qālūقالواقَالُوٓاْthey say,innāإناإِنَّا"Indeed, welillahiللهلِلَّهِbelong to Allahwa-innāوإناوَإِنَّآand indeed weilayhiإليهإِلَيْهِtowards Himrājiʿūnaراجعونرَٰجِعُونَwill return."Who say, when a misfortune striketh them: Lo! we are Allah's and lo! unto Him we are returning.Those when afflicted with a disaster, say, “We belong to Allah, and to Him we will return.”Who, when disaster strikes them, say, "Indeed we belong to Allāh, and indeed to Him we will return."Who say, when afflicted with calamity: "To Allah We belong, and to Him is our return":- |
| 157 | أُوْلَٰٓئِكَ عَلَيْهِمْ صَلَوَٰتَ مِّن رَّبِّهِمْ وَرَحْمَةَۖ وَأُوْلَٰٓئِكَ هُمُ ٱلْمُهْتَدُونَulāikaأولئكأُوْلَٰٓئِكَThoseʿalayhimعليهمعَلَيْهِمْon themṣalawātunصلواتصَلَوَٰتٌ(are) blessingsminمنمِّنfromrabbihimربهمرَّبِّهِمْtheir Lordwaraḥmatunورحمةوَرَحْمَةٌand Mercy.wa-ulāikaوأولئكوَأُوْلَٰٓئِكَAnd thosehumuهمهُمُ[they]l-muh'tadūnaالمهتدونٱلْمُهْتَدُونَ(are) the guided ones.Such are they on whom are blessings from their Lord, and mercy. Such are the rightly guided.They are those upon whom are blessings and mercy from their Lord, and it is they who are guided.Those are the ones upon whom are blessings from their Lord and mercy. And it is those who are the [rightly] guided.They are those on whom (Descend) blessings from Allah, and Mercy, and they are the ones that receive guidance. |
| 158 | ۞ إِنَّ ٱلصَّفَا وَٱلْمَرْوَةَ مِن شَعَآئِرِ ٱللَّهِۖ فَمَنْ حَجَّ ٱلْبَيْتَ أَوِ ٱعْتَمَرَ فَلَا جُنَاحَ عَلَيْهِ أَن يَطَّوَّفَ بِهِمَاۚ وَمَن تَطَوَّعَ خَيْرٗا فَإِنَّ ٱللَّهَ شَاكِرٌ عَلِيمٌinnaإنإِنَّIndeed,l-ṣafāالصفاٱلصَّفَاthe Safawal-marwataوالمروةوَٱلْمَرْوَةَand the Marwahminمنمِن(are) fromshaʿāiriشعائرشَعَآئِرِ(the) symbolsl-lahiاللهٱللَّهِ(of) Allah.famanفمنفَمَنْSo whoeverḥajjaحجحَجَّperforms Hajjl-baytaالبيتٱلْبَيْتَ(of) the Houseawiأوأَوِoriʿ'tamaraاعتمرٱعْتَمَرَperforms Umrah,falāفلافَلَاso nojunāḥaجناحجُنَاحَblameʿalayhiعليهعَلَيْهِon himanأنأَنthatyaṭṭawwafaيطوفيَطَّوَّفَhe walksbihimāبهمابِهِمَاbetween [both of] them.wamanومنوَمَنAnd whoevertaṭawwaʿaتطوعتَطَوَّعَvoluntarily doeskhayranخيراخَيْرًاgood,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahshākirunشاكرشَاكِرٌ(is) All-Appreciative,ʿalīmunعليمعَلِيمٌAll-Knowing.Lo! (the mountains) As-Safa and Al-Marwah are among the indications of Allah. It is therefore no sin for him who is on pilgrimage to the House (of Allah) or visiteth it, to go around them (as the pagan custom is). And he who doeth good of his own accord, (for him) lo! Allah is Responsive, Aware.Indeed, Safa and Marwah [mounts] are among the symbols of Allah. So whoever performs the pilgrimage or ‘Umra, there is no blame upon him to go between them[69]. And whoever does good voluntarily, then Allah is All-Appreciative, All-Knowing.Indeed, aṣ-Ṣafā and al-Marwah are among the symbols[55] of Allāh. So whoever makes ḥajj [pilgrimage] to the House or performs ʿumrah - there is no blame upon him for walking between them.[56] And whoever volunteers good - then indeed, Allāh is Appreciative[57] and Knowing.Behold! Safa and Marwa are among the Symbols of Allah. So if those who visit the House in the Season or at other times, should compass them round, it is no sin in them. And if any one obeyeth his own impulse to good,- be sure that Allah is He Who recogniseth and knoweth. |
| 159 | إِنَّ ٱلَّذِينَ يَكْتُمُونَ مَآ أَنزَلْنَا مِنَ ٱلْبَيِّنَٰتِ وَٱلْهُدَىٰ مِنۢ بَعْدِ مَا بَيَّنَّٰهُ لِلنَّاسِ فِي ٱلْكِتَٰبِ أُوْلَٰٓئِكَ يَلْعَنُهُمُ ٱللَّهُ وَيَلْعَنُهُمُ ٱللَّٰعِنُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyaktumūnaيكتمونيَكْتُمُونَconcealmāمامَآwhatanzalnāأنزلناأَنزَلْنَاWe revealedminaمنمِنَofl-bayinātiالبيناتٱلْبَيِّنَٰتِthe clear proofs,wal-hudāوالهدىوَٱلْهُدَىٰand the Guidance,minمنمِنۢfrombaʿdiبعدبَعْدِaftermāمامَا[what]bayyannāhuبيناهبَيَّنَّٰهُWe made clearlilnnāsiللناسلِلنَّاسِto the peoplefīفيفِىinl-kitābiالكتابٱلْكِتَٰبِthe Book -ulāikaأولئكأُوْلَٰٓئِكَthose,yalʿanuhumuيلعنهميَلْعَنُهُمُcurses theml-lahuاللهٱللَّهُAllahwayalʿanuhumuويلعنهموَيَلْعَنُهُمُand curse theml-lāʿinūnaاللاعنونٱللَّٰعِنُونَthe ones who curse.Lo! Those who hide the proofs and the guidance which We revealed, after We had made it clear to mankind in the Scripture: such are accursed of Allah and accursed of those who have the power to curse.Those who conceal the clear proofs and guidance that We have sent down – after We explained it clearly to people in the Scripture – it is they who are cursed by Allah and will be cursed by those who curse[70].Indeed, those who conceal what We sent down of clear proofs and guidance after We made it clear for the people in the Scripture - those are cursed by Allāh and cursed by those who curse,[58]Those who conceal the clear (Signs) We have sent down, and the Guidance, after We have made it clear for the people in the Book,-on them shall be Allah's curse, and the curse of those entitled to curse,- |
| 160 | إِلَّا ٱلَّذِينَ تَابُواْ وَأَصْلَحُواْ وَبَيَّنُواْ فَأُوْلَٰٓئِكَ أَتُوبُ عَلَيْهِمْ وَأَنَا ٱلتَّوَّابُ ٱلرَّحِيمُillāإلاإِلَّاExceptalladhīnaالذينٱلَّذِينَthosetābūتابواتَابُواْwho repent[ed]wa-aṣlaḥūوأصلحواوَأَصْلَحُواْand reform[ed]wabayyanūوبينواوَبَيَّنُواْand openly declar[ed].fa-ulāikaفأولئكفَأُوْلَٰٓئِكَThen those,atūbuأتوبأَتُوبُI will accept repentanceʿalayhimعليهمعَلَيْهِمْfrom them,wa-anāوأناوَأَنَاand I (am)l-tawābuالتوابٱلتَّوَّابُthe Acceptor of Repentance,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful.Except those who repent and amend and make manifest (the truth). These it is toward whom I relent. I am the Relenting, the Merciful.Except for those who repent, mend their deeds, and clarify the truth; I will surely accept their repentance, for I am the Accepter of Repentance, the Most Merciful.Except for those who repent and correct themselves and make evident [what they concealed]. Those - I will accept their repentance, and I am the Accepting of Repentance,[59] the Merciful.Except those who repent and make amends and openly declare (the Truth): To them I turn; for I am Oft-returning, Most Merciful. |
| 161 | إِنَّ ٱلَّذِينَ كَفَرُواْ وَمَاتُواْ وَهُمْ كُفَّارٌ أُوْلَٰٓئِكَ عَلَيْهِمْ لَعْنَةُ ٱللَّهِ وَٱلْمَلَٰٓئِكَةِ وَٱلنَّاسِ أَجْمَعِينَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve[d]wamātūوماتواوَمَاتُواْand die[d]wahumوهموَهُمْwhile theykuffārunكفاركُفَّارٌ(were) disbelievers,ulāikaأولئكأُوْلَٰٓئِكَthose,ʿalayhimعليهمعَلَيْهِمْon themlaʿnatuلعنةلَعْنَةُ(is the) cursel-lahiاللهٱللَّهِ(of) Allah,wal-malāikatiوالملائكةوَٱلْمَلَٰٓئِكَةِand the Angels,wal-nāsiوالناسوَٱلنَّاسِand the mankind,ajmaʿīnaأجمعينأَجْمَعِينَall together.Lo! Those who disbelieve, and die while they are disbelievers; on them is the curse of Allah and of angels and of men combined.Those who disbelieve and die as disbelievers are cursed by Allah and the angels, and by all people.Indeed, those who disbelieve and die while they are disbelievers - upon them will be the curse of Allāh and of the angels and the people, all together,Those who reject Faith, and die rejecting,- on them is Allah's curse, and the curse of angels, and of all mankind; |
| 162 | خَٰلِدِينَ فِيهَا لَا يُخَفَّفُ عَنْهُمُ ٱلْعَذَابُ وَلَا هُمْ يُنظَرُونَkhālidīnaخالدينخَٰلِدِينَ(Will) abide foreverfīhāفيهافِيهَاin it.lāلالَاNotyukhaffafuيخففيُخَفَّفُwill be lightenedʿanhumuعنهمعَنْهُمُfor theml-ʿadhābuالعذابٱلْعَذَابُthe punishmentwalāولاوَلَاand nothumهمهُمْtheyyunẓarūnaينظرونيُنظَرُونَwill be reprieved.They ever dwell therein. The doom will not be lightened for them, neither will they be reprieved.They will abide in [the curse] forever. Their punishment will not be lightened, nor will they be granted any respite.Abiding eternally therein. The punishment will not be lightened for them, nor will they be reprieved.They will abide therein: Their penalty will not be lightened, nor will respite be their (lot). |
| 163 | وَإِلَٰهُكُمْ إِلَٰهَ وَٰحِدَۖ لَّآ إِلَٰهَ إِلَّا هُوَ ٱلرَّحْمَٰنُ ٱلرَّحِيمُwa-ilāhukumوإلهكموَإِلَٰهُكُمْAnd your Godilāhunإلهإِلَٰهٌ(is) Godwāḥidunواحدوَٰحِدٌone (only);lāلالَّآ(there is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHim,l-raḥmānuالرحمنٱلرَّحْمَٰنُthe Most Gracious,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful.Your Allah is One Allah; there is no Allah save Him, the Beneficent, the Merciful.And your god is one God. None has the right to be worshiped except Him – the Most Compassionate, the Most Merciful.And your god is one God. There is no deity [worthy of worship] except Him, the Entirely Merciful, the Especially Merciful.And your Allah is One Allah: There is no god but He, Most Gracious, Most Merciful. |
| 164 | إِنَّ فِي خَلْقِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱخْتِلَٰفِ ٱلَّيْلِ وَٱلنَّهَارِ وَٱلْفُلْكِ ٱلَّتِي تَجْرِي فِي ٱلْبَحْرِ بِمَا يَنفَعُ ٱلنَّاسَ وَمَآ أَنزَلَ ٱللَّهُ مِنَ ٱلسَّمَآءِ مِن مَّآءٖ فَأَحْيَا بِهِ ٱلْأَرْضَ بَعْدَ مَوْتِهَا وَبَثَّ فِيهَا مِن كُلِّ دَآبَّةٖ وَتَصْرِيفِ ٱلرِّيَٰحِ وَٱلسَّحَابِ ٱلْمُسَخَّرِ بَيْنَ ٱلسَّمَآءِ وَٱلْأَرْضِ لَأٓيَٰتٖ لِّقَوْمٖ يَعْقِلُونَinnaإنإِنَّIndeed,fīفيفِىinkhalqiخلقخَلْقِ(the) creationl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,wa-ikh'tilāfiواختلافوَٱخْتِلَٰفِand alternational-layliالليلٱلَّيْلِof the nightwal-nahāriوالنهاروَٱلنَّهَارِand the day,wal-ful'kiوالفلكوَٱلْفُلْكِand the shipsallatīالتيٱلَّتِىwhichtajrīتجريتَجْرِىsailfīفيفِىinl-baḥriالبحرٱلْبَحْرِthe seabimāبمابِمَاwith whatyanfaʿuينفعيَنفَعُbenefitsl-nāsaالناسٱلنَّاسَ[the] people,wamāوماوَمَآand whatanzalaأنزلأَنزَلَ(has) sent downl-lahuاللهٱللَّهُAllahminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe skyminمنمِن[of]māinماءمَّآءٍwater,fa-aḥyāفأحيافَأَحْيَاgiving lifebihiبهبِهِtherebyl-arḍaالأرضٱلْأَرْضَ(to) the earthbaʿdaبعدبَعْدَaftermawtihāموتهامَوْتِهَاits death,wabathaوبثوَبَثَّand dispersingfīhāفيهافِيهَاthereinminمنمِن[of]kulliكلكُلِّeverydābbatinدابةدَآبَّةٍmoving creature,wataṣrīfiوتصريفوَتَصْرِيفِand directingl-riyāḥiالرياحٱلرِّيَٰحِ(of) the windswal-saḥābiوالسحابوَٱلسَّحَابِand the cloudsl-musakhariالمسخرٱلْمُسَخَّرِ[the] controlledbaynaبينبَيْنَbetweenl-samāiالسماءٱلسَّمَآءِthe skywal-arḍiوالأرضوَٱلْأَرْضِand the earth,laāyātinلآياتلَءَايَٰتٍsurely (are) Signsliqawminلقوملِّقَوْمٍfor a peopleyaʿqilūnaيعقلونيَعْقِلُونَwho use their intellect.Lo! In the creation of the heavens and the earth, and the difference of night and day, and the ships which run upon the sea with that which is of use to men, and the water which Allah sendeth down from the sky, thereby reviving the earth after its death, and dispersing all kinds of beasts therein, and (in) the ordinance of the winds, and the clouds obedient between heaven and earth: are signs (of Allah's Sovereignty) for people who have sense.Indeed, in the creation of the heavens and earth; the alternation of the night and day; the sailing of the ships in the sea for the benefit of people; the sending down of rain from the sky by Allah, reviving thereby the earth after its death; the spreading of all kinds of creatures therein; the directing of the winds and clouds between the sky and earth – in all these, there are signs[71] for people of understanding.Indeed, in the creation of the heavens and the earth, and the alternation of the night and the day, and the [great] ships which sail through the sea with that which benefits people, and what Allāh has sent down from the heavens of rain, giving life thereby to the earth after its lifelessness and dispersing therein every [kind of] moving creature, and [His] directing of the winds and the clouds controlled between the heaven and earth are signs for a people who use reason.Behold! in the creation of the heavens and the earth; in the alternation of the night and the day; in the sailing of the ships through the ocean for the profit of mankind; in the rain which Allah Sends down from the skies, and the life which He gives therewith to an earth that is dead; in the beasts of all kinds that He scatters through the earth; in the change of the winds, and the clouds which they Trail like their slaves between the sky and the earth;- (Here) indeed are Signs for a people that are wise. |
| 165 | وَمِنَ ٱلنَّاسِ مَن يَتَّخِذُ مِن دُونِ ٱللَّهِ أَندَادٗا يُحِبُّونَهُمْ كَحُبِّ ٱللَّهِۖ وَٱلَّذِينَ ءَامَنُوٓاْ أَشَدُّ حُبّٗا لِّلَّهِ وَلَوْ يَرَى ٱلَّذِينَ ظَلَمُوٓاْ إِذْ يَرَوْنَ ٱلْعَذَابَ أَنَّ ٱلْقُوَّةَ لِلَّهِ جَمِيعٗا وَأَنَّ ٱللَّهَ شَدِيدُ ٱلْعَذَابِwaminaومنوَمِنَAnd amongl-nāsiالناسٱلنَّاسِthe mankindmanمنمَنwhoyattakhidhuيتخذيَتَّخِذُtakesminمنمِنfromdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahandādanأنداداأَندَادًاequals.yuḥibbūnahumيحبونهميُحِبُّونَهُمْThey love themkaḥubbiكحبكَحُبِّas (they should) lovel-lahiاللهٱللَّهِAllah.wa-alladhīnaوالذينوَٱلَّذِينَAnd those whoāmanūآمنواءَامَنُوٓاْbelieve[d]ashadduأشدأَشَدُّ(are) strongerḥubbanحباحُبًّا(in) lovelillahiللهلِّلَّهِfor Allah.walawولووَلَوْAnd ifyarāيرىيَرَىwould seealladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُوٓاْwronged,idhإذإِذْwhenyarawnaيرونيَرَوْنَthey will seel-ʿadhābaالعذابٱلْعَذَابَthe punishmentannaأنأَنَّthatl-quwataالقوةٱلْقُوَّةَthe powerlillahiللهلِلَّهِ(belongs) to Allahjamīʿanجميعاجَمِيعًاallwa-annaوأنوَأَنَّand [that]l-lahaاللهٱللَّهَAllahshadīduشديدشَدِيدُ(is) severel-ʿadhābiالعذابٱلْعَذَابِ(in) [the] punishment.Yet of mankind are some who take unto themselves (objects of worship which they set as) rivals to Allah, loving them with a love like (that which is the due) of Allah (only) - those who believe are stauncher in their love for Allah - Oh, that those who do evil had but known, (on the day) when they behold the doom, that power belongeth wholly to Allah, and that Allah is severe in punishment!And among people, there are some who take others as equals to Allah[72]: they love them as they should love Allah. But those who believe are stronger in their love for Allah. If only the wrongdoers could see the punishment, they would surely realize that all power belongs to Allah and that Allah is severe in punishment.And [yet], among the people are those who take other than Allāh as equals [to Him]. They love them as they [should] love Allāh. But those who believe are stronger in love for Allāh. And if only they who have wronged would consider [that] when they see the punishment, [they will be certain] that all power belongs to Allāh and that Allāh is severe in punishment.Yet there are men who take (for worship) others besides Allah, as equal (with Allah): They love them as they should love Allah. But those of Faith are overflowing in their love for Allah. If only the unrighteous could see, behold, they would see the penalty: that to Allah belongs all power, and Allah will strongly enforce the penalty. |
| 166 | إِذْ تَبَرَّأَ ٱلَّذِينَ ٱتُّبِعُواْ مِنَ ٱلَّذِينَ ٱتَّبَعُواْ وَرَأَوُاْ ٱلْعَذَابَ وَتَقَطَّعَتْ بِهِمُ ٱلْأَسْبَابُidhإذإِذْWhentabarra-aتبرأتَبَرَّأَwill disownalladhīnaالذينٱلَّذِينَthose whoittubiʿūاتبعواٱتُّبِعُواْwere followedminaمنمِنَ[from]alladhīnaالذينٱلَّذِينَthose whoittabaʿūاتبعواٱتَّبَعُواْfollowedwara-awūورأواوَرَأَوُاْand they will seel-ʿadhābaالعذابٱلْعَذَابَthe punishment,wataqaṭṭaʿatوتقطعتوَتَقَطَّعَتْ[and] will be cut offbihimuبهمبِهِمُfor theml-asbābuالأسبابٱلْأَسْبَابُthe relations.(On the day) when those who were followed disown those who followed (them), and they behold the doom, and all their aims collapse with them.[Consider] when those who were followed, they will disown their followers when they see the punishment, and all ties between them will be cut off.[And they should consider that] when those who have been followed disassociate themselves from those who followed [them], and they [all] see the punishment, and cut off from them are the ties [of relationship],Then would those who are followed clear themselves of those who follow (them): They would see the penalty, and all relations between them would be cut off. |
| 167 | وَقَالَ ٱلَّذِينَ ٱتَّبَعُواْ لَوْ أَنَّ لَنَا كَرَّةٗ فَنَتَبَرَّأَ مِنْهُمْ كَمَا تَبَرَّءُواْ مِنَّا كَذَٰلِكَ يُرِيهِمُ ٱللَّهُ أَعْمَٰلَهُمْ حَسَرَٰتٍ عَلَيْهِمْۖ وَمَا هُم بِخَٰرِجِينَ مِنَ ٱلنَّارِwaqālaوقالوَقَالَAnd saidalladhīnaالذينٱلَّذِينَthose whoittabaʿūاتبعواٱتَّبَعُواْfollowed,lawلولَوْ"(Only) ifannaأنأَنَّ[that]lanāلنالَنَاfor uskarratanكرةكَرَّةًa return,fanatabarra-aفنتبرأفَنَتَبَرَّأَthen we will disownmin'humمنهممِنْهُمْ[from] themkamāكماكَمَاastabarraūتبرءواتَبَرَّءُواْthey disownminnāمنامِنَّا[from] us."kadhālikaكذلككَذَٰلِكَThusyurīhimuيريهميُرِيهِمُwill show theml-lahuاللهٱللَّهُAllahaʿmālahumأعمالهمأَعْمَٰلَهُمْtheir deedsḥasarātinحسراتحَسَرَٰتٍ(as) regretsʿalayhimعليهمعَلَيْهِمْfor them.wamāوماوَمَاAnd nothumهمهُمtheybikhārijīnaبخارجينبِخَٰرِجِينَwill come outminaمنمِنَfroml-nāriالنارٱلنَّارِthe Fire.And those who were but followers will say: If a return were possible for us, we would disown them even as they have disowned us. Thus will Allah show them their own deeds as anguish for them, and they will not emerge from the Fire.The followers will say, “If only we could have another chance, so we could disown them as they have disowned us.” Thus will Allah show them their deeds as sources of regret, and they will never get out of the Fire.Those who followed will say, "If only we had another turn [at worldly life] so we could disassociate ourselves from them as they have disassociated themselves from us." Thus will Allāh show them their deeds as regrets upon them. And they are never to emerge from the Fire.And those who followed would say: "If only We had one more chance, We would clear ourselves of them, as they have cleared themselves of us." Thus will Allah show them (The fruits of) their deeds as (nothing but) regrets. Nor will there be a way for them out of the Fire. |
| 168 | يَٰٓأَيُّهَا ٱلنَّاسُ كُلُواْ مِمَّا فِي ٱلْأَرْضِ حَلَٰلٗا طَيِّبٗا وَلَا تَتَّبِعُواْ خُطُوَٰتِ ٱلشَّيْطَٰنِۚ إِنَّهُ لَكُمْ عَدُوَّ مُّبِينٌyāayyuhāيا أيهايَٰٓأَيُّهَاOl-nāsuالناسٱلنَّاسُmankind!kulūكلواكُلُواْEatmimmāممامِمَّاof whatfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earthḥalālanحلالاحَلَٰلًاlawfulṭayyibanطيباطَيِّبًا(and) good.walāولاوَلَاAnd (do) nottattabiʿūتتبعواتَتَّبِعُواْfollowkhuṭuwātiخطواتخُطُوَٰتِ(the) footsteps (of)l-shayṭāniالشيطانٱلشَّيْطَٰنِthe Shaitaan.innahuإنهإِنَّهُIndeed, helakumلكملَكُمْ(is) to youʿaduwwunعدوعَدُوٌّan enemymubīnunمبينمُّبِينٌclear.O mankind! Eat of that which is lawful and wholesome in the earth, and follow not the footsteps of the devil. Lo! he is an open enemy for you.O people, eat from what is lawful and good[73] on earth, and do not follow the footsteps of Satan, for he is your sworn enemy.O mankind, eat from whatever is on earth [that is] lawful and good and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy.O ye people! Eat of what is on earth, Lawful and good; and do not follow the footsteps of the evil one, for he is to you an avowed enemy. |
| 169 | إِنَّمَا يَأْمُرُكُم بِٱلسُّوٓءِ وَٱلْفَحْشَآءِ وَأَن تَقُولُواْ عَلَى ٱللَّهِ مَا لَا تَعْلَمُونَinnamāإنماإِنَّمَاOnlyyamurukumيأمركميَأْمُرُكُمhe commands youbil-sūiبالسوءبِٱلسُّوٓءِto (do) the evilwal-faḥshāiوالفحشاءوَٱلْفَحْشَآءِand the shamefulwa-anوأنوَأَنand thattaqūlūتقولواتَقُولُواْyou sayʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllahmāمامَاwhatlāلالَاnottaʿlamūnaتعلمونتَعْلَمُونَyou know.He enjoineth upon you only the evil and the foul, and that ye should tell concerning Allah that which ye know not.He only orders you to commit evil and immoral deeds, and to say concerning Allah what you do not know[74].He only orders you to evil and immorality and to say about Allāh what you do not know.For he commands you what is evil and shameful, and that ye should say of Allah that of which ye have no knowledge. |
| 170 | وَإِذَا قِيلَ لَهُمُ ٱتَّبِعُواْ مَآ أَنزَلَ ٱللَّهُ قَالُواْ بَلْ نَتَّبِعُ مَآ أَلْفَيْنَا عَلَيْهِ ءَابَآءَنَآۚ أَوَلَوْ كَانَ ءَابَآؤُهُمْ لَا يَعْقِلُونَ شَيْـٔٗا وَلَا يَهْتَدُونَwa-idhāوإذاوَإِذَاAnd whenqīlaقيلقِيلَit is saidlahumuلهملَهُمُto them,ittabiʿūاتبعواٱتَّبِعُواْ"Followmāمامَآwhatanzalaأنزلأَنزَلَhas revealedl-lahuاللهٱللَّهُAllah,"qālūقالواقَالُواْthey said,balبلبَلْ"Naynattabiʿuنتبعنَتَّبِعُwe followmāمامَآwhatalfaynāألفيناأَلْفَيْنَاwe foundʿalayhiعليهعَلَيْهِ[on it]ābāanāآباءناءَابَآءَنَآour forefathers (following)".awalawأولوأَوَلَوْEven thoughkānaكانكَانَ[were]ābāuhumآباؤهمءَابَآؤُهُمْtheir forefatherslāلالَا(did) notyaʿqilūnaيعقلونيَعْقِلُونَunderstandshayanشيئاشَيْـًٔاanythingwalāولاوَلَاand notyahtadūnaيهتدونيَهْتَدُونَwere they guided?And when it is said unto them: Follow that which Allah hath revealed, they say: We follow that wherein we found our fathers. What! Even though their fathers were wholly unintelligent and had no guidance?When it is said to them, “Follow what Allah has sent down,” they say, “Instead, we follow what we found our forefathers doing.” [Would they do so] even though their forefathers had no understanding, nor were they guided?And when it is said to them, "Follow what Allāh has revealed," they say, "Rather, we will follow that which we found our fathers doing." Even though their fathers understood nothing, nor were they guided?When it is said to them: "Follow what Allah hath revealed:" They say: "Nay! we shall follow the ways of our fathers." What! even though their fathers Were void of wisdom and guidance? |
| 171 | وَمَثَلُ ٱلَّذِينَ كَفَرُواْ كَمَثَلِ ٱلَّذِي يَنْعِقُ بِمَا لَا يَسْمَعُ إِلَّا دُعَآءٗ وَنِدَآءٗۚ صُمُّۢ بُكْمٌ عُمْيَ فَهُمْ لَا يَعْقِلُونَwamathaluومثلوَمَثَلُAnd (the) examplealladhīnaالذينٱلَّذِينَ(of) those whokafarūكفرواكَفَرُواْdisbelieve[d]kamathaliكمثلكَمَثَلِ(is) like (the) examplealladhīالذيٱلَّذِى(of) the one whoyanʿiquينعقيَنْعِقُshoutsbimāبمابِمَاat whatlāلالَاnotyasmaʿuيسمعيَسْمَعُ(does) hearillāإلاإِلَّاexceptduʿāanدعاءدُعَآءًcallswanidāanونداءوَنِدَآءًand cries -ṣummunصمصُمٌّۢdeafbuk'munبكمبُكْمٌdumb,ʿum'yunعميعُمْىٌ(and) blind,fahumفهمفَهُمْ[so] theylāلالَا(do) notyaʿqilūnaيعقلونيَعْقِلُونَunderstand.The likeness of those who disbelieve (in relation to the messenger) is as the likeness of one who calleth unto that which heareth naught except a shout and cry. Deaf, dumb, blind, therefore they have no sense.The similitude of those who disbelieved is like cattle not understanding the calls of the shepherd except shouts and cries. They are deaf, dumb, and blind[75]; and they understand nothing.The example of those who disbelieve is like that of one who shouts at what hears nothing but calls and cries [i.e., cattle or sheep] - deaf, dumb and blind, so they do not understand.The parable of those who reject Faith is as if one were to shout Like a goat-herd, to things that listen to nothing but calls and cries: Deaf, dumb, and blind, they are void of wisdom. |
| 172 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ كُلُواْ مِن طَيِّبَٰتِ مَا رَزَقْنَٰكُمْ وَٱشْكُرُواْ لِلَّهِ إِن كُنتُمْ إِيَّاهُ تَعْبُدُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve[d]!kulūكلواكُلُواْEatminمنمِنfromṭayyibātiطيباتطَيِّبَٰتِ(the) goodmāمامَا(of) whatrazaqnākumرزقناكمرَزَقْنَٰكُمْWe have provided youwa-ush'kurūواشكرواوَٱشْكُرُواْand be gratefullillahiللهلِلَّهِto Allahinإنإِنifkuntumكنتمكُنتُمْyouiyyāhuإياهإِيَّاهُalonetaʿbudūnaتعبدونتَعْبُدُونَworship Him.O ye who believe! Eat of the good things wherewith We have provided you, and render thanks to Allah if it is (indeed) He Whom ye worship.O you who believe, eat of the good things[76] We have provided for you, and be grateful to Allah, if you truly worship Him alone.O you who have believed, eat from the good [i.e., lawful] things which We have provided for you and be grateful to Allāh if it is [indeed] Him that you worship.O ye who believe! Eat of the good things that We have provided for you, and be grateful to Allah, if it is Him ye worship. |
| 173 | إِنَّمَا حَرَّمَ عَلَيْكُمُ ٱلْمَيْتَةَ وَٱلدَّمَ وَلَحْمَ ٱلْخِنزِيرِ وَمَآ أُهِلَّ بِهِۦ لِغَيْرِ ٱللَّهِۖ فَمَنِ ٱضْطُرَّ غَيْرَ بَاغٖ وَلَا عَادٖ فَلَآ إِثْمَ عَلَيْهِۚ إِنَّ ٱللَّهَ غَفُورَ رَّحِيمٌinnamāإنماإِنَّمَاOnlyḥarramaحرمحَرَّمَHe has forbiddenʿalaykumuعليكمعَلَيْكُمُto youl-maytataالميتةٱلْمَيْتَةَthe dead animals,wal-damaوالدموَٱلدَّمَand [the] blood,walaḥmaولحموَلَحْمَand flesh,l-khinzīriالخنزيرٱلْخِنزِيرِ(of) swine,wamāوماوَمَآand whatuhillaأهلأُهِلَّhas been dedicatedbihiبهبِهِۦ[with it]lighayriلغيرلِغَيْرِto other thanl-lahiاللهٱللَّهِAllah.famaniفمنفَمَنِSo whoeveruḍ'ṭurraاضطرٱضْطُرَّ(is) forced by necessityghayraغيرغَيْرَwithoutbāghinباغبَاغٍ(being) disobedientwalāولاوَلَاand notʿādinعادعَادٍtransgressor,falāفلافَلَآthen noith'maإثمإِثْمَsinʿalayhiعليهعَلَيْهِon him.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.He hath forbidden you only carrion, and blood, and swineflesh, and that which hath been immolated to (the name of) any other than Allah. But he who is driven by necessity, neither craving nor transgressing, it is no sin for him. Lo! Allah is Forgiving, Merciful.He has only forbidden to you carrion, blood, the flesh of swine, and what has been sacrificed to other than Allah. But if someone is compelled by necessity – neither driven by desire nor exceeding immediate need – then there is no sin upon him; for Allah is All-Forgiving, Most Merciful.He has only forbidden to you dead animals,[60] blood, the flesh of swine, and that which has been dedicated to other than Allāh. But whoever is forced [by necessity], neither desiring [it] nor transgressing [its limit], there is no sin upon him. Indeed, Allāh is Forgiving and Merciful.He hath only forbidden you dead meat, and blood, and the flesh of swine, and that on which any other name hath been invoked besides that of Allah. But if one is forced by necessity, without wilful disobedience, nor transgressing due limits,- then is he guiltless. For Allah is Oft-forgiving Most Merciful. |
| 174 | إِنَّ ٱلَّذِينَ يَكْتُمُونَ مَآ أَنزَلَ ٱللَّهُ مِنَ ٱلْكِتَٰبِ وَيَشْتَرُونَ بِهِۦ ثَمَنٗا قَلِيلًا أُوْلَٰٓئِكَ مَا يَأْكُلُونَ فِي بُطُونِهِمْ إِلَّا ٱلنَّارَ وَلَا يُكَلِّمُهُمُ ٱللَّهُ يَوْمَ ٱلْقِيَٰمَةِ وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyaktumūnaيكتمونيَكْتُمُونَconcealmāمامَآwhatanzalaأنزلأَنزَلَ(has) revealedl-lahuاللهٱللَّهُAllah (has)minaمنمِنَofl-kitābiالكتابٱلْكِتَٰبِthe Book,wayashtarūnaويشترونوَيَشْتَرُونَand they purchasebihiبهبِهِۦthere withthamananثمناثَمَنًاa gainqalīlanقليلاقَلِيلًاlittle.ulāikaأولئكأُوْلَٰٓئِكَThose,māمامَاnotyakulūnaيأكلونيَأْكُلُونَthey eatfīفيفِىinbuṭūnihimبطونهمبُطُونِهِمْtheir belliesillāإلاإِلَّاexceptl-nāraالنارٱلنَّارَthe Fire.walāولاوَلَاAnd notyukallimuhumuيكلمهميُكَلِّمُهُمُwill speak to theml-lahuاللهٱللَّهُAllahyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) [the] Judgmentwalāولاوَلَاand notyuzakkīhimيزكيهميُزَكِّيهِمْwill He purify them,walahumولهموَلَهُمْand for themʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful.Lo! those who hide aught of the Scripture which Allah hath revealed and purchase a small gain therewith, they eat into their bellies nothing else than fire. Allah will not speak to them on the Day of Resurrection, nor will He make them grow. Theirs will be a painful doom.Those who conceal the revelation of Allah’s Book and purchase thereby a small price, consume nothing into their bellies except fire. Allah will not speak to them on the Day of Resurrection nor will He purify them, and for them there will be a painful punishment.Indeed, they who conceal what Allāh has sent down of the Book and exchange it for a small price - those consume not into their bellies except the Fire. And Allāh will not speak to them on the Day of Resurrection, nor will He purify them. And they will have a painful punishment.Those who conceal Allah's revelations in the Book, and purchase for them a miserable profit,- they swallow into themselves naught but Fire; Allah will not address them on the Day of Resurrection. Nor purify them: Grievous will be their penalty. |
| 175 | أُوْلَٰٓئِكَ ٱلَّذِينَ ٱشْتَرَوُاْ ٱلضَّلَٰلَةَ بِٱلْهُدَىٰ وَٱلْعَذَابَ بِٱلْمَغْفِرَةِۚ فَمَآ أَصْبَرَهُمْ عَلَى ٱلنَّارِulāikaأولئكأُوْلَٰٓئِكَThosealladhīnaالذينٱلَّذِينَ(are) they whoish'tarawūاشترواٱشْتَرَوُاْpurchase[d]l-ḍalālataالضلالةٱلضَّلَٰلَةَ[the] astrayingbil-hudāبالهدىبِٱلْهُدَىٰfor [the] Guidance,wal-ʿadhābaوالعذابوَٱلْعَذَابَand [the] punishmentbil-maghfiratiبالمغفرةبِٱلْمَغْفِرَةِfor [the] forgiveness.famāفمافَمَآSo what (is)aṣbarahumأصبرهمأَصْبَرَهُمْtheir enduranceʿalāعلىعَلَىonl-nāriالنارٱلنَّارِthe Fire!Those are they who purchase error at the price of guidance, and torment at the price of pardon. How constant are they in their strife to reach the Fire!They are those who trade guidance for misguidance and forgiveness for punishment. How patient they must be to withstand the Fire[77]!Those are the ones who have exchanged guidance for error and forgiveness for punishment. How patient they are for [i.e., in pursuit of] the Fire!They are the ones who buy Error in place of Guidance and Torment in place of Forgiveness. Ah! what boldness (They show) for the Fire! |
| 176 | ذَٰلِكَ بِأَنَّ ٱللَّهَ نَزَّلَ ٱلْكِتَٰبَ بِٱلْحَقِّ وَإِنَّ ٱلَّذِينَ ٱخْتَلَفُواْ فِي ٱلْكِتَٰبِ لَفِي شِقَاقِۭ بَعِيدٖdhālikaذلكذَٰلِكَThatbi-annaبأنبِأَنَّ(is) becausel-lahaاللهٱللَّهَAllahnazzalaنزلنَزَّلَrevealedl-kitābaالكتابٱلْكِتَٰبَthe Bookbil-ḥaqiبالحقبِٱلْحَقِّwith [the] Truth.wa-innaوإنوَإِنَّAnd indeed,alladhīnaالذينٱلَّذِينَthoseikh'talafūاختلفواٱخْتَلَفُواْwho differedfīفيفِىinl-kitābiالكتابٱلْكِتَٰبِthe Booklafīلفيلَفِى(are) surely inshiqāqinشقاقشِقَاقٍۭschismbaʿīdinبعيدبَعِيدٍfar.That is because Allah hath revealed the Scripture with the truth. Lo! those who find (a cause of) disagreement in the Scripture are in open schism.That is because Allah has sent down the Book in truth. And those who differ over the Book are surely in extreme dissension.That is [deserved by them] because Allāh has sent down the Book in truth. And indeed, those who differ over the Book are in extreme dissension.(Their doom is) because Allah sent down the Book in truth but those who seek causes of dispute in the Book are in a schism Far (from the purpose). |
| 177 | ۞ لَّيْسَ ٱلْبِرَّ أَن تُوَلُّواْ وُجُوهَكُمْ قِبَلَ ٱلْمَشْرِقِ وَٱلْمَغْرِبِ وَلَٰكِنَّ ٱلْبِرَّ مَنْ ءَامَنَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْأٓخِرِ وَٱلْمَلَٰٓئِكَةِ وَٱلْكِتَٰبِ وَٱلنَّبِيِّـنَ وَءَاتَى ٱلْمَالَ عَلَىٰ حُبِّهِۦ ذَوِي ٱلْقُرْبَىٰ وَٱلْيَتَٰمَىٰ وَٱلْمَسَٰكِينَ وَٱبْنَ ٱلسَّبِيلِ وَٱلسَّآئِلِينَ وَفِي ٱلرِّقَابِ وَأَقَامَ ٱلصَّلَوٰةَ وَءَاتَى ٱلزَّكَوٰةَ وَٱلْمُوفُونَ بِعَهْدِهِمْ إِذَا عَٰهَدُواْۖ وَٱلصَّٰبِرِينَ فِي ٱلْبَأْسَآءِ وَٱلضَّرَّآءِ وَحِينَ ٱلْبَأْسِ أُوْلَٰٓئِكَ ٱلَّذِينَ صَدَقُواْۖ وَأُوْلَٰٓئِكَ هُمُ ٱلْمُتَّقُونَlaysaليسلَّيْسَIt is notl-biraالبرٱلْبِرَّ[the] righteousnessanأنأَنthattuwallūتولواتُوَلُّواْyou turnwujūhakumوجوهكموُجُوهَكُمْyour facesqibalaقبلقِبَلَtowardsl-mashriqiالمشرقٱلْمَشْرِقِthe eastwal-maghribiوالمغربوَٱلْمَغْرِبِand the west,walākinnaولكنوَلَٰكِنَّ[and] butl-biraالبرٱلْبِرَّthe righteous[ness]manمنمَنْ(is he) whoāmanaآمنءَامَنَbelievesbil-lahiباللهبِٱللَّهِin Allahwal-yawmiواليوموَٱلْيَوْمِand the Dayl-ākhiriالآخرٱلْءَاخِرِ[the] Last,wal-malāikatiوالملائكةوَٱلْمَلَٰٓئِكَةِand the Angels,wal-kitābiوالكتابوَٱلْكِتَٰبِand the Book,wal-nabiyīnaوالنبيينوَٱلنَّبِيِّۦنَand the Prophets,waātāوآتىوَءَاتَىand givesl-mālaالمالٱلْمَالَthe wealthʿalāعلىعَلَىٰinḥubbihiحبهحُبِّهِۦspite of his love (for it)dhawīذويذَوِى(to) thosel-qur'bāالقربىٱلْقُرْبَىٰ(of) the near relatives,wal-yatāmāواليتامىوَٱلْيَتَٰمَىٰand the orphans,wal-masākīnaوالمساكينوَٱلْمَسَٰكِينَand the needy,wa-ib'naوابنوَٱبْنَand (of)l-sabīliالسبيلٱلسَّبِيلِthe wayfarer,wal-sāilīnaوالسائلينوَٱلسَّآئِلِينَand those who ask,wafīوفيوَفِىand inl-riqābiالرقابٱلرِّقَابِfreeing the necks (slaves)wa-aqāmaوأقاموَأَقَامَand (who) establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayer,waātāوآتىوَءَاتَىand givel-zakataالزكاةٱلزَّكَوٰةَthe zakah,wal-mūfūnaوالموفونوَٱلْمُوفُونَand those who fulfillbiʿahdihimبعهدهمبِعَهْدِهِمْtheir covenantidhāإذاإِذَاwhenʿāhadūعاهدواعَٰهَدُواْthey make it;wal-ṣābirīnaوالصابرينوَٱلصَّٰبِرِينَand those who are patientfīفيفِىinl-basāiالبأساءٱلْبَأْسَآءِ[the] sufferingwal-ḍarāiوالضراءوَٱلضَّرَّآءِand [the] hardship,waḥīnaوحينوَحِينَand (the) timel-basiالبأسٱلْبَأْسِ(of) [the] stress.ulāikaأولئكأُوْلَٰٓئِكَThosealladhīnaالذينٱلَّذِينَ(are) the ones whoṣadaqūصدقواصَدَقُواْare truewa-ulāikaوأولئكوَأُوْلَٰٓئِكَand those,humuهمهُمُ[they]l-mutaqūnaالمتقونٱلْمُتَّقُونَ(are) the righteous.It is not righteousness that ye turn your faces to the East and the West; but righteous is he who believeth in Allah and the Last Day and the angels and the Scripture and the prophets; and giveth wealth, for love of Him, to kinsfolk and to orphans and the needy and the wayfarer and to those who ask, and to set slaves free; and observeth proper worship and payeth the poor-due. And those who keep their treaty when they make one, and the patient in tribulation and adversity and time of stress. Such are they who are sincere. Such are the Allah-fearing.It is not righteousness to turn your faces towards the east or the west, but righteousness is to believe in Allah, the Last Day, the angels, the Scriptures, and the prophets; and to give charity out of one’s cherished wealth to relatives, orphans, the needy, the wayfarer, beggars, and to free slaves; to establish prayer and give zakah; to fulfill the ratified pledges; to be patient at times of hardship, adversity, and during the battle. Such are the true believers, and such are the righteous.Righteousness is not that you turn your faces toward the east or the west, but [true] righteousness is [in] one who believes in Allāh, the Last Day, the angels, the Book, and the prophets and gives wealth, in spite of love for it, to relatives, orphans, the needy, the traveler, those who ask [for help], and for freeing slaves; [and who] establishes prayer and gives zakāh; [those who] fulfill their promise when they promise; and [those who] are patient in poverty and hardship and during battle. Those are the ones who have been true, and it is those who are the righteous.It is not righteousness that ye turn your faces Towards east or West; but it is righteousness- to believe in Allah and the Last Day, and the Angels, and the Book, and the Messengers; to spend of your substance, out of love for Him, for your kin, for orphans, for the needy, for the wayfarer, for those who ask, and for the ransom of slaves; to be steadfast in prayer, and practice regular charity; to fulfil the contracts which ye have made; and to be firm and patient, in pain (or suffering) and adversity, and throughout all periods of panic. Such are the people of truth, the Allah-fearing. |
| 178 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ كُتِبَ عَلَيْكُمُ ٱلْقِصَاصُ فِي ٱلْقَتْلَىۖ ٱلْحُرُّ بِٱلْحُرِّ وَٱلْعَبْدُ بِٱلْعَبْدِ وَٱلْأُنثَىٰ بِٱلْأُنثَىٰۚ فَمَنْ عُفِيَ لَهُ مِنْ أَخِيهِ شَيْءَ فَٱتِّبَاعُۢ بِٱلْمَعْرُوفِ وَأَدَآءٌ إِلَيْهِ بِإِحْسَٰنٖ ذَٰلِكَ تَخْفِيفَ مِّن رَّبِّكُمْ وَرَحْمَةَ فَمَنِ ٱعْتَدَىٰ بَعْدَ ذَٰلِكَ فَلَهُ عَذَابٌ أَلِيمَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve[d]!kutibaكتبكُتِبَPrescribedʿalaykumuعليكمعَلَيْكُمُfor youl-qiṣāṣuالقصاصٱلْقِصَاصُ(is) the legal retributionfīفيفِىinl-qatlāالقتلىٱلْقَتْلَى(the matter of) the murdered,l-ḥuruالحرٱلْحُرُّthe freemanbil-ḥuriبالحربِٱلْحُرِّfor the freeman,wal-ʿabduوالعبدوَٱلْعَبْدُand the slavebil-ʿabdiبالعبدبِٱلْعَبْدِfor the slave,wal-unthāوالأنثىوَٱلْأُنثَىٰand the femalebil-unthāبالأنثىبِٱلْأُنثَىٰfor the female.famanفمنفَمَنْBut whoeverʿufiyaعفيعُفِىَis pardonedlahuلهلَهُ[for it]minمنمِنْfromakhīhiأخيهأَخِيهِhis brothershayonشيءشَىْءٌanything,fa-ittibāʿunفاتباعفَٱتِّبَاعٌۢthen follows upbil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِwith suitablewa-adāonوأداءوَأَدَآءٌ[and] paymentilayhiإليهإِلَيْهِto himbi-iḥ'sāninبإحسانبِإِحْسَٰنٍwith kindness.dhālikaذلكذَٰلِكَThat (is)takhfīfunتخفيفتَخْفِيفٌa concessionminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lordwaraḥmatunورحمةوَرَحْمَةٌand mercy.famaniفمنفَمَنِThen whoeveriʿ'tadāاعتدىٱعْتَدَىٰtransgressesbaʿdaبعدبَعْدَafterdhālikaذلكذَٰلِكَthat,falahuفلهفَلَهُthen for himʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful.O ye who believe! Retaliation is prescribed for you in the matter of the murdered; the freeman for the freeman, and the slave for the slave, and the female for the female. And for him who is forgiven somewhat by his (injured) brother, prosecution according to usage and payment unto him in kindness. This is an alleviation and a mercy from your Lord. He who transgresseth after this will have a painful doom.O you who believe, legal retribution is prescribed for you in cases of murder – a free for a free, a slave for a slave, and a female for a female. But if one is pardoned by the victim’s guardian, then a fair ransom of blood money should be set and paid in the best way. This is a concession and a mercy from your Lord. But whoever transgresses the limits afterward, will have a painful punishment.O you who have believed, prescribed for you is legal retribution for those murdered - the free for the free, the slave for the slave, and the female for the female.[61] But whoever overlooks from his brother [i.e., the killer] anything,[62] then there should be a suitable follow-up and payment to him [i.e., the deceased's heir or legal representative] with good conduct. This is an alleviation from your Lord and a mercy. But whoever transgresses after that[63] will have a painful punishment.O ye who believe! the law of equality is prescribed to you in cases of murder: the free for the free, the slave for the slave, the woman for the woman. But if any remission is made by the brother of the slain, then grant any reasonable demand, and compensate him with handsome gratitude, this is a concession and a Mercy from your Lord. After this whoever exceeds the limits shall be in grave penalty. |
| 179 | وَلَكُمْ فِي ٱلْقِصَاصِ حَيَوٰةَ يَٰٓأُوْلِي ٱلْأَلْبَٰبِ لَعَلَّكُمْ تَتَّقُونَwalakumولكموَلَكُمْAnd for youfīفيفِىinl-qiṣāṣiالقصاصٱلْقِصَاصِthe legal retributionḥayatunحياةحَيَوٰةٌ(is) life,yāulīيا أولييَٰٓأُوْلِىO menl-albābiالألبابٱلْأَلْبَٰبِ(of) understanding!laʿallakumلعلكملَعَلَّكُمْSo that you maytattaqūnaتتقونتَتَّقُونَ(become) righteous.And there is life for you in retaliation, O men of understanding, that ye may ward off (evil).In the legal retribution, there is [saving of] life for you, O people of understanding, so that you may become righteous.And there is for you in legal retribution [saving of] life, O you [people] of understanding, that you may become righteous.[64]In the Law of Equality there is (saving of) Life to you, o ye men of understanding; that ye may restrain yourselves. |
| 180 | كُتِبَ عَلَيْكُمْ إِذَا حَضَرَ أَحَدَكُمُ ٱلْمَوْتُ إِن تَرَكَ خَيْرًا ٱلْوَصِيَّةُ لِلْوَٰلِدَيْنِ وَٱلْأَقْرَبِينَ بِٱلْمَعْرُوفِۖ حَقًّا عَلَى ٱلْمُتَّقِينَkutibaكتبكُتِبَPrescribedʿalaykumعليكمعَلَيْكُمْfor youidhāإذاإِذَاwhenḥaḍaraحضرحَضَرَapproachesaḥadakumuأحدكمأَحَدَكُمُany of youl-mawtuالموتٱلْمَوْتُ[the] death,inإنإِنiftarakaتركتَرَكَhe leaveskhayranخيراخَيْرًاgoodl-waṣiyatuالوصيةٱلْوَصِيَّةُ(making) the willlil'wālidayniللوالدينلِلْوَٰلِدَيْنِfor the parentswal-aqrabīnaوالأقربينوَٱلْأَقْرَبِينَand the near relativesbil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِwith due fairnessḥaqqanحقاحَقًّاa dutyʿalāعلىعَلَىonl-mutaqīnaالمتقينٱلْمُتَّقِينَthe righteous ones.It is prescribed for you, when death approacheth one of you, if he leave wealth, that he bequeath unto parents and near relatives in kindness. (This is) a duty for all those who ward off (evil).It is prescribed for you that when death approaches one of you – if he leaves behind any wealth – a bequest should be made in favor of parents and immediate family members[78] with fairness, this is a duty upon the righteous.Prescribed for you when death approaches [any] one of you if he leaves wealth [is that he should make] a bequest for the parents and near relatives according to what is acceptable - a duty upon the righteous.[65]It is prescribed, when death approaches any of you, if he leave any goods that he make a bequest to parents and next of kin, according to reasonable usage; this is due from the Allah-fearing. |
| 181 | فَمَنۢ بَدَّلَهُ بَعْدَ مَا سَمِعَهُ فَإِنَّمَآ إِثْمُهُ عَلَى ٱلَّذِينَ يُبَدِّلُونَهُٓۚ إِنَّ ٱللَّهَ سَمِيعٌ عَلِيمَfamanفمنفَمَنۢThen whoeverbaddalahuبدلهبَدَّلَهُchanges itbaʿdamāبعد مابَعْدَمَاafter whatsamiʿahuسمعهسَمِعَهُhe (has) heard [it],fa-innamāفإنمافَإِنَّمَآso onlyith'muhuإثمهإِثْمُهُits sinʿalāعلىعَلَى(would be) onalladhīnaالذينٱلَّذِينَthose whoyubaddilūnahuيبدلونهيُبَدِّلُونَهُٓalter it.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahsamīʿunسميعسَمِيعٌ(is) All-Hearing,ʿalīmunعليمعَلِيمٌAll-Knowing.And whoso changeth (the will) after he hath heard it - the sin thereof is only upon those who change it. Lo! Allah is Hearer, Knower.If someone alters the bequest[79] after hearing it, they will bear the sin of the alteration, for Allah is All-Hearing, All-Knowing.Then whoever alters it [i.e., the bequest] after he has heard it - the sin is only upon those who have altered it. Indeed, Allāh is Hearing and Knowing.If anyone changes the bequest after hearing it, the guilt shall be on those who make the change. For Allah hears and knows (All things). |
| 182 | فَمَنْ خَافَ مِن مُّوصٖ جَنَفًا أَوْ إِثْمٗا فَأَصْلَحَ بَيْنَهُمْ فَلَآ إِثْمَ عَلَيْهِۚ إِنَّ ٱللَّهَ غَفُورَ رَّحِيمَfamanفمنفَمَنْBut whoeverkhāfaخافخَافَfearsminمنمِنfrommūṣinموصمُّوصٍ(the) testatorjanafanجنفاجَنَفًا(any) errorawأوأَوْorith'manإثماإِثْمًاsin,fa-aṣlaḥaفأصلحفَأَصْلَحَthen reconcilesbaynahumبينهمبَيْنَهُمْbetween them,falāفلافَلَآthen (there is) noith'maإثمإِثْمَsinʿalayhiعليهعَلَيْهِon him.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌAll-Merciful.But he who feareth from a testator some unjust or sinful clause, and maketh peace between the parties, (it shall be) no sin for him. Lo! Allah is Forgiving, Merciful.But if someone fears partiality or injustice from the testator, and puts things right between the parties, then there is no sin upon him, for Allah is All-Forgiving, Most Merciful.But if one fears from the bequeather [some] error or sin and corrects that which is between them [i.e., the concerned parties], there is no sin upon him. Indeed, Allāh is Forgiving and Merciful.But if anyone fears partiality or wrong-doing on the part of the testator, and makes peace between (The parties concerned), there is no wrong in him: For Allah is Oft-forgiving, Most Merciful. |
| 183 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ كُتِبَ عَلَيْكُمُ ٱلصِّيَامُ كَمَا كُتِبَ عَلَى ٱلَّذِينَ مِن قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve[d]!kutibaكتبكُتِبَIs prescribedʿalaykumuعليكمعَلَيْكُمُfor youl-ṣiyāmuالصيامٱلصِّيَامُ[the] fastingkamāكماكَمَاaskutibaكتبكُتِبَwas prescribedʿalāعلىعَلَىtoalladhīnaالذينٱلَّذِينَthoseminمنمِنfromqablikumقبلكمقَبْلِكُمْbefore you,laʿallakumلعلكملَعَلَّكُمْso that you maytattaqūnaتتقونتَتَّقُونَ(become) righteous.O ye who believe! Fasting is prescribed for you, even as it was prescribed for those before you, that ye may ward off (evil);O you who believe, fasting[80] is prescribed upon you as it was prescribed upon those who were before you, so that you may become righteous.O you who have believed, decreed upon you is fasting as it was decreed upon those before you that you may become righteous -O ye who believe! Fasting is prescribed to you as it was prescribed to those before you, that ye may (learn) self-restraint,- |
| 184 | أَيَّامٗا مَّعْدُودَٰتٖۚ فَمَن كَانَ مِنكُم مَّرِيضًا أَوْ عَلَىٰ سَفَرٖ فَعِدَّةَ مِّنْ أَيَّامٍ أُخَرَۚ وَعَلَى ٱلَّذِينَ يُطِيقُونَهُ فِدْيَةَ طَعَامُ مِسْكِينٖۖ فَمَن تَطَوَّعَ خَيْرٗا فَهُوَ خَيْرَ لَّهُۚ وَأَن تَصُومُواْ خَيْرَ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَayyāmanأياماأَيَّامًا(Fasting for) daysmaʿdūdātinمعدوداتمَّعْدُودَٰتٍnumbered.famanفمنفَمَنSo whoeverkānaكانكَانَisminkumمنكممِنكُمamong youmarīḍanمريضامَّرِيضًاsickawأوأَوْorʿalāعلىعَلَىٰonsafarinسفرسَفَرٍa journey,faʿiddatunفعدةفَعِدَّةٌthen a prescribed numberminمنمِّنْofayyāminأيامأَيَّامٍdaysukharaأخرأُخَرَother.waʿalāوعلىوَعَلَىAnd onalladhīnaالذينٱلَّذِينَthose whoyuṭīqūnahuيطيقونهيُطِيقُونَهُcan afford it,fid'yatunفديةفِدْيَةٌa ransomṭaʿāmuطعامطَعَامُ(of) feedingmis'kīninمسكينمِسْكِينٍa poor.famanفمنفَمَنAnd whoevertaṭawwaʿaتطوعتَطَوَّعَvolunteerskhayranخيراخَيْرًاgoodfahuwaفهوفَهُوَthen itkhayrunخيرخَيْرٌ(is) betterlahuلهلَّهُfor him.wa-anوأنوَأَنAnd totaṣūmūتصومواتَصُومُواْfastkhayrunخيرخَيْرٌ(is) betterlakumلكملَّكُمْfor you,inإنإِنifkuntumكنتمكُنتُمْyoutaʿlamūnaتعلمونتَعْلَمُونَknow.(Fast) a certain number of days; and (for) him who is sick among you, or on a journey, (the same) number of other days; and for those who can afford it there is a ransom: the feeding of a man in need - but whoso doeth good of his own accord, it is better for him: and that ye fast is better for you if ye did but know -[Fasting is for] a specific number of days; but if anyone of you is ill or on a journey, he should make up for those days. As for those who can only fast with hardship, compensation can be made by feeding a needy person [for each day]. But anyone who volunteers to give more, it is better for him. Yet fasting is better for you, if only you knew[81].[Fasting for] a limited number of days. So whoever among you is ill or on a journey [during them] - then an equal number of other days [are to be made up]. And upon those who are able [to fast, but with hardship] - a ransom [as substitute] of feeding a poor person [each day]. And whoever volunteers good [i.e., excess] - it is better for him. But to fast is best for you, if you only knew.(Fasting) for a fixed number of days; but if any of you is ill, or on a journey, the prescribed number (Should be made up) from days later. For those who can do it (With hardship), is a ransom, the feeding of one that is indigent. But he that will give more, of his own free will,- it is better for him. And it is better for you that ye fast, if ye only knew. |
| 185 | شَهْرُ رَمَضَانَ ٱلَّذِيٓ أُنزِلَ فِيهِ ٱلْقُرْءَانُ هُدٗى لِّلنَّاسِ وَبَيِّنَٰتٖ مِّنَ ٱلْهُدَىٰ وَٱلْفُرْقَانِۚ فَمَن شَهِدَ مِنكُمُ ٱلشَّهْرَ فَلْيَصُمْهُۖ وَمَن كَانَ مَرِيضًا أَوْ عَلَىٰ سَفَرٖ فَعِدَّةَ مِّنْ أَيَّامٍ أُخَرَ يُرِيدُ ٱللَّهُ بِكُمُ ٱلْيُسْرَ وَلَا يُرِيدُ بِكُمُ ٱلْعُسْرَ وَلِتُكْمِلُواْ ٱلْعِدَّةَ وَلِتُكَبِّرُواْ ٱللَّهَ عَلَىٰ مَا هَدَىٰكُمْ وَلَعَلَّكُمْ تَشْكُرُونَshahruشهرشَهْرُMonthramaḍānaرمضانرَمَضَانَ(of) Ramadhaanalladhīالذيٱلَّذِىٓ(is) thatunzilaأنزلأُنزِلَwas revealedfīhiفيهفِيهِthereinl-qur'ānuالقرآنٱلْقُرْءَانُthe Quran,hudanهدىهُدًىa Guidancelilnnāsiللناسلِّلنَّاسِfor mankindwabayyinātinوبيناتوَبَيِّنَٰتٍand clear proofsminaمنمِّنَofl-hudāالهدىٱلْهُدَىٰ[the] Guidancewal-fur'qāniوالفرقانوَٱلْفُرْقَانِand the Criterion.famanفمنفَمَنSo whoevershahidaشهدشَهِدَwitnessesminkumuمنكممِنكُمُamong youl-shahraالشهرٱلشَّهْرَthe month,falyaṣum'huفليصمهفَلْيَصُمْهُthen he should fast in it,wamanومنوَمَنand whoeverkānaكانكَانَismarīḍanمريضامَرِيضًاsickawأوأَوْorʿalāعلىعَلَىٰonsafarinسفرسَفَرٍa journeyfaʿiddatunفعدةفَعِدَّةٌthen prescribed number (should be made up)minمنمِّنْfromayyāminأيامأَيَّامٍdaysukharaأخرأُخَرَother.yurīduيريديُرِيدُIntendsl-lahuاللهٱللَّهُAllahbikumuبكمبِكُمُfor youl-yus'raاليسرٱلْيُسْرَ[the] easewalāولاوَلَاand notyurīduيريديُرِيدُintendsbikumuبكمبِكُمُfor youl-ʿus'raالعسرٱلْعُسْرَ[the] hardship,walituk'milūولتكملواوَلِتُكْمِلُواْso that you completel-ʿidataالعدةٱلْعِدَّةَthe prescribed periodwalitukabbirūولتكبرواوَلِتُكَبِّرُواْand that you magnifyl-lahaاللهٱللَّهَAllahʿalāعلىعَلَىٰformāمامَا[what]hadākumهداكمهَدَىٰكُمْHe guided youwalaʿallakumولعلكموَلَعَلَّكُمْso that you maytashkurūnaتشكرونتَشْكُرُونَ(be) grateful.The month of Ramadan in which was revealed the Qur'an, a guidance for mankind, and clear proofs of the guidance, and the Criterion (of right and wrong). And whosoever of you is present, let him fast the month, and whosoever of you is sick or on a journey, (let him fast the same) number of other days. Allah desireth for you ease; He desireth not hardship for you; and (He desireth) that ye should complete the period, and that ye should magnify Allah for having guided you, and that peradventure ye may be thankful.Ramadān is a month in which the Qur’an was sent down[82] as a guidance for mankind and as clear signs that show the right way and distinguish between right and wrong. So whoever of you witnesses this month, should fast. But if anyone is ill or on a journey, he should make up for those days. Allah wants ease for you and does not want hardship for you, so that you may complete the prescribed number of days, and proclaim the greatness of Allah for having guided you, and so that you may be grateful.The month of Ramaḍān [is that] in which was revealed the Qur’ān, a guidance for the people and clear proofs of guidance and criterion. So whoever sights [the crescent of] the month,[66] let him fast it; and whoever is ill or on a journey - then an equal number of other days. Allāh intends for you ease and does not intend for you hardship and [wants] for you to complete the period and to glorify Allāh for that [to] which He has guided you; and perhaps you will be grateful.Ramadhan is the (month) in which was sent down the Qur'an, as a guide to mankind, also clear (Signs) for guidance and judgment (Between right and wrong). So every one of you who is present (at his home) during that month should spend it in fasting, but if any one is ill, or on a journey, the prescribed period (Should be made up) by days later. Allah intends every facility for you; He does not want to put to difficulties. (He wants you) to complete the prescribed period, and to glorify Him in that He has guided you; and perchance ye shall be grateful. |
| 186 | وَإِذَا سَأَلَكَ عِبَادِي عَنِّي فَإِنِّي قَرِيبٌۖ أُجِيبُ دَعْوَةَ ٱلدَّاعِ إِذَا دَعَانِۖ فَلْيَسْتَجِيبُواْ لِي وَلْيُؤْمِنُواْ بِي لَعَلَّهُمْ يَرْشُدُونَwa-idhāوإذاوَإِذَاAnd whensa-alakaسألكسَأَلَكَask youʿibādīعباديعِبَادِىMy servantsʿannīعنيعَنِّىabout Me,fa-innīفإنيفَإِنِّىthen indeed I amqarībunقريبقَرِيبٌnear.ujībuأجيبأُجِيبُI responddaʿwataدعوةدَعْوَةَ(to the) invocationl-dāʿiالداعٱلدَّاعِ(of) the supplicantidhāإذاإِذَاwhendaʿāniدعاندَعَانِhe calls Me.falyastajībūفليستجيبوافَلْيَسْتَجِيبُواْSo let them respondlīليلِىto Mewalyu'minūوليؤمنواوَلْيُؤْمِنُواْand let them believebīبيبِىin Me,laʿallahumلعلهملَعَلَّهُمْso that they mayyarshudūnaيرشدونيَرْشُدُونَ(be) led aright.And when My servants question thee concerning Me, then surely I am nigh. I answer the prayer of the suppliant when he crieth unto Me. So let them hear My call and let them trust in Me, in order that they may be led aright.When My slaves ask you concerning Me, I am indeed near[83]. I respond to the call of the supplicant when he calls upon Me; so they should respond to Me and believe in Me, so that they may be guided.And when My servants ask you, [O Muḥammad], concerning Me - indeed I am near. I respond to the invocation of the supplicant when he calls upon Me. So let them respond to Me [by obedience] and believe in Me that they may be [rightly] guided.When My servants ask thee concerning Me, I am indeed close (to them): I listen to the prayer of every suppliant when he calleth on Me: Let them also, with a will, Listen to My call, and believe in Me: That they may walk in the right way. |
| 187 | أُحِلَّ لَكُمْ لَيْلَةَ ٱلصِّيَامِ ٱلرَّفَثُ إِلَىٰ نِسَآئِكُمْۚ هُنَّ لِبَاسَ لَّكُمْ وَأَنتُمْ لِبَاسَ لَّهُنَّ عَلِمَ ٱللَّهُ أَنَّكُمْ كُنتُمْ تَخْتَانُونَ أَنفُسَكُمْ فَتَابَ عَلَيْكُمْ وَعَفَا عَنكُمْۖ فَٱلْـَٰٔنَ بَٰشِرُوهُنَّ وَٱبْتَغُواْ مَا كَتَبَ ٱللَّهُ لَكُمْۚ وَكُلُواْ وَٱشْرَبُواْ حَتَّىٰ يَتَبَيَّنَ لَكُمُ ٱلْخَيْطُ ٱلْأَبْيَضُ مِنَ ٱلْخَيْطِ ٱلْأَسْوَدِ مِنَ ٱلْفَجْرِۖ ثُمَّ أَتِمُّواْ ٱلصِّيَامَ إِلَى ٱلَّيْلِۚ وَلَا تُبَٰشِرُوهُنَّ وَأَنتُمْ عَٰكِفُونَ فِي ٱلْمَسَٰجِدِ تِلْكَ حُدُودُ ٱللَّهِ فَلَا تَقْرَبُوهَا كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ ءَايَٰتِهِۦ لِلنَّاسِ لَعَلَّهُمْ يَتَّقُونَuḥillaأحلأُحِلَّPermittedlakumلكملَكُمْfor youlaylataليلةلَيْلَةَ(in the) nightsl-ṣiyāmiالصيامٱلصِّيَامِ(of) fastingl-rafathuالرفثٱلرَّفَثُ(is) the approachilāإلىإِلَىٰtonisāikumنسائكمنِسَآئِكُمْyour wives.hunnaهنهُنَّTheylibāsunلباسلِبَاسٌ(are) garmentslakumلكملَّكُمْfor youwa-antumوأنتموَأَنتُمْand youlibāsunلباسلِبَاسٌ(are) garmentslahunnaلهنلَّهُنَّfor them.ʿalimaعلمعَلِمَKnowsl-lahuاللهٱللَّهُAllahannakumأنكمأَنَّكُمْthat youkuntumكنتمكُنتُمْused totakhtānūnaتختانونتَخْتَانُونَdeceiveanfusakumأنفسكمأَنفُسَكُمْyourselves,fatābaفتابفَتَابَso He turnedʿalaykumعليكمعَلَيْكُمْtowards youwaʿafāوعفاوَعَفَاand He forgaveʿankumعنكمعَنكُمْ[on] you.fal-ānaفالآنفَٱلْـَٰٔنَSo nowbāshirūhunnaباشروهنبَٰشِرُوهُنَّhave relations with themwa-ib'taghūوابتغواوَٱبْتَغُواْand seekmāمامَاwhatkatabaكتبكَتَبَhas ordainedl-lahuاللهٱللَّهُAllahlakumلكملَكُمْfor you.wakulūوكلواوَكُلُواْAnd eatwa-ish'rabūواشربواوَٱشْرَبُواْand drinkḥattāحتىحَتَّىٰuntilyatabayyanaيتبينيَتَبَيَّنَbecomes distinctlakumuلكملَكُمُto youl-khayṭuالخيطٱلْخَيْطُthe threadl-abyaḍuالأبيضٱلْأَبْيَضُ[the] whiteminaمنمِنَfroml-khayṭiالخيطٱلْخَيْطِthe threadl-aswadiالأسودٱلْأَسْوَدِ[the] blackminaمنمِنَofl-fajriالفجرٱلْفَجْرِ[the] dawn.thummaثمثُمَّThenatimmūأتمواأَتِمُّواْcompletel-ṣiyāmaالصيامٱلصِّيَامَthe fastilāإلىإِلَىtillal-layliالليلٱلَّيْلِthe night.walāولاوَلَاAnd (do) nottubāshirūhunnaتباشروهنتُبَٰشِرُوهُنَّhave relations with themwa-antumوأنتموَأَنتُمْwhile youʿākifūnaعاكفونعَٰكِفُونَ(are) secludedfīفيفِىinl-masājidiالمساجدٱلْمَسَٰجِدِthe masajid.til'kaتلكتِلْكَTheseḥudūduحدودحُدُودُ(are the) limitsl-lahiاللهٱللَّهِ(set by) Allah,falāفلافَلَاso (do) nottaqrabūhāتقربوهاتَقْرَبُوهَاapproach them.kadhālikaكذلككَذَٰلِكَThusyubayyinuيبينيُبَيِّنُmakes clearl-lahuاللهٱللَّهُAllahāyātihiآياتهءَايَٰتِهِۦHis verseslilnnāsiللناسلِلنَّاسِfor [the] peoplelaʿallahumلعلهملَعَلَّهُمْso that they mayyattaqūnaيتقونيَتَّقُونَ(become) righteous.It is made lawful for you to go in unto your wives on the night of the fast. They are raiment for you and ye are raiment for them. Allah is Aware that ye were deceiving yourselves in this respect and He hath turned in mercy toward you and relieved you. So hold intercourse with them and seek that which Allah hath ordained for you, and eat and drink until the white thread becometh distinct to you from the black thread of the dawn. Then strictly observe the fast till nightfall and touch them not, but be at your devotions in the mosques. These are the limits imposed by Allah, so approach them not. Thus Allah expoundeth His revelation to mankind that they may ward off (evil).It has been made permissible for you to be intimate with your wives on the nights of the fast. They are a garment for you just as you are a garment for them. Allah knows that you used to deceive yourselves, so He accepted your repentance and pardoned you. So now you may have intimacy with them[84] and seek what Allah has destined for you. And eat and drink until you see the light of dawn distinct from the darkness of night, then complete the fast until nightfall. However, should you be in a devotional retreat in the mosques then do not be intimate with them. These are the limits set by Allah, so do not even come near to them. This is how Allah makes His verses clear to people, so that they may become righteous.It has been made permissible for you the night preceding fasting to go to your wives [for sexual relations]. They are a clothing for you and you are a clothing[67] for them. Allāh knows that you used to deceive yourselves,[68] so He accepted your repentance and forgave you. So now, have relations with them and seek that which Allāh has decreed for you [i.e., offspring]. And eat and drink until the white thread of dawn becomes distinct to you from the black thread [of night]. Then complete the fast until the night [i.e., sunset]. And do not have relations with them as long as you are staying for worship in the mosques. These are the limits [set by] Allāh, so do not approach them. Thus does Allāh make clear His verses [i.e., ordinances] to the people that they may become righteous.Permitted to you, on the night of the fasts, is the approach to your wives. They are your garments and ye are their garments. Allah knoweth what ye used to do secretly among yourselves; but He turned to you and forgave you; so now associate with them, and seek what Allah Hath ordained for you, and eat and drink, until the white thread of dawn appear to you distinct from its black thread; then complete your fast Till the night appears; but do not associate with your wives while ye are in retreat in the mosques. Those are Limits (set by) Allah: Approach not nigh thereto. Thus doth Allah make clear His Signs to men: that they may learn self-restraint. |
| 188 | وَلَا تَأْكُلُوٓاْ أَمْوَٰلَكُم بَيْنَكُم بِٱلْبَٰطِلِ وَتُدْلُواْ بِهَآ إِلَى ٱلْحُكَّامِ لِتَأْكُلُواْ فَرِيقٗا مِّنْ أَمْوَٰلِ ٱلنَّاسِ بِٱلْإِثْمِ وَأَنتُمْ تَعْلَمُونَwalāولاوَلَاAnd (do) nottakulūتأكلواتَأْكُلُوٓاْeatamwālakumأموالكمأَمْوَٰلَكُمyour propertiesbaynakumبينكمبَيْنَكُمamong yourselvesbil-bāṭiliبالباطلبِٱلْبَٰطِلِwrongfullywatud'lūوتدلواوَتُدْلُواْand presentbihāبهابِهَآ[with] itilāإلىإِلَىtol-ḥukāmiالحكامٱلْحُكَّامِthe authoritieslitakulūلتأكلوالِتَأْكُلُواْso that you may eatfarīqanفريقافَرِيقًاa portionminمنمِّنْfromamwāliأموالأَمْوَٰلِ(the) wealthl-nāsiالناسٱلنَّاسِ(of) the peoplebil-ith'miبالإثمبِٱلْإِثْمِsinfullywa-antumوأنتموَأَنتُمْwhile youtaʿlamūnaتعلمونتَعْلَمُونَknow.And eat not up your property among yourselves in vanity, nor seek by it to gain the hearing of the judges that ye may knowingly devour a portion of the property of others wrongfully.Do not consume one another’s property unjustly, nor entice the rulers[85] in order to consume a portion of people’s property wrongfully while you know [it is sin].And do not consume one another's wealth unjustly or send it [in bribery] to the rulers in order that [they might aid] you [to] consume a portion of the wealth of the people in sin, while you know [it is unlawful].And do not eat up your property among yourselves for vanities, nor use it as bait for the judges, with intent that ye may eat up wrongfully and knowingly a little of (other) people's property. |
| 189 | ۞ يَسْـَٔلُونَكَ عَنِ ٱلْأَهِلَّةِۖ قُلْ هِيَ مَوَٰقِيتُ لِلنَّاسِ وَٱلْحَجِّ وَلَيْسَ ٱلْبِرُّ بِأَن تَأْتُواْ ٱلْبُيُوتَ مِن ظُهُورِهَا وَلَٰكِنَّ ٱلْبِرَّ مَنِ ٱتَّقَىٰ وَأْتُواْ ٱلْبُيُوتَ مِنْ أَبْوَٰبِهَاۚ وَٱتَّقُواْ ٱللَّهَ لَعَلَّكُمْ تُفْلِحُونَyasalūnakaيسألونكيَسْـَٔلُونَكَThey ask youʿaniعنعَنِaboutl-ahilatiالأهلةٱلْأَهِلَّةِthe new moons.qulقلقُلْSay,hiyaهيهِىَ"Theymawāqītuمواقيتمَوَٰقِيتُ(are) indicators of periodslilnnāsiللناسلِلنَّاسِfor the people,wal-ḥajiوالحجوَٱلْحَجِّand (for) the Hajj."walaysaوليسوَلَيْسَAnd it is notl-biruالبرٱلْبِرُّ[the] righteousnessbi-anبأنبِأَنthattatūتأتواتَأْتُواْyou comel-buyūtaالبيوتٱلْبُيُوتَ(to) the housesminمنمِنfromẓuhūrihāظهورهاظُهُورِهَاtheir backs,walākinnaولكنوَلَٰكِنَّ[and] butl-biraالبرٱلْبِرَّ[the] righteousmaniمنمَنِ(is one) whoittaqāاتقىٱتَّقَىٰfears (Allah).watūوأتواوَأْتُواْAnd comel-buyūtaالبيوتٱلْبُيُوتَ(to) the housesminمنمِنْfromabwābihāأبوابهاأَبْوَٰبِهَاtheir doors.wa-ittaqūواتقواوَٱتَّقُواْAnd fearl-lahaاللهٱللَّهَAllahlaʿallakumلعلكملَعَلَّكُمْso that you maytuf'liḥūnaتفلحونتُفْلِحُونَ(be) successful.They ask thee, (O Muhammad), of new moons, say: They are fixed seasons for mankind and for the pilgrimage. It is not righteousness that ye go to houses by the backs thereof (as do the idolaters at certain seasons), but the righteous man is he who wardeth off (evil). So go to houses by the gates thereof, and observe your duty to Allah, that ye may be successful.They ask you about the phases of the moon. Say, “They are a means for people to determine time and pilgrimage.” It is not righteousness to enter the houses from the rear [in pilgrimage][86], but righteousness is to fear Allah. So enter the houses through their doors, and fear Allah so that you may succeed.They ask you, [O Muḥammad], about the crescent moons. Say, "They are measurements of time for the people and for ḥajj [pilgrimage]." And it is not righteousness to enter houses from the back, but righteousness is [in] one who fears Allāh. And enter houses from their doors. And fear Allāh that you may succeed.They ask thee concerning the New Moons. Say: They are but signs to mark fixed periods of time in (the affairs of) men, and for Pilgrimage. It is no virtue if ye enter your houses from the back: It is virtue if ye fear Allah. Enter houses through the proper doors: And fear Allah: That ye may prosper. |
| 190 | وَقَٰتِلُواْ فِي سَبِيلِ ٱللَّهِ ٱلَّذِينَ يُقَٰتِلُونَكُمْ وَلَا تَعْتَدُوٓاْۚ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلْمُعْتَدِينَwaqātilūوقاتلواوَقَٰتِلُواْAnd fightfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahalladhīnaالذينٱلَّذِينَthose whoyuqātilūnakumيقاتلونكميُقَٰتِلُونَكُمْfight youwalāولاوَلَاand (do) nottaʿtadūتعتدواتَعْتَدُوٓاْtransgress.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyuḥibbuيحبيُحِبُّlikel-muʿ'tadīnaالمعتدينٱلْمُعْتَدِينَthe transgressors.Fight in the way of Allah against those who fight against you, but begin not hostilities. Lo! Allah loveth not aggressors.Fight in the way of Allah against those who fight you[87], but do not transgress[88], for Allah does not like transgressors.Fight in the way of Allāh those who fight against you but do not transgress. Indeed, Allāh does not like transgressors.Fight in the cause of Allah those who fight you, but do not transgress limits; for Allah loveth not transgressors. |
| 191 | وَٱقْتُلُوهُمْ حَيْثُ ثَقِفْتُمُوهُمْ وَأَخْرِجُوهُم مِّنْ حَيْثُ أَخْرَجُوكُمْۚ وَٱلْفِتْنَةُ أَشَدُّ مِنَ ٱلْقَتْلِۚ وَلَا تُقَٰتِلُوهُمْ عِندَ ٱلْمَسْجِدِ ٱلْحَرَامِ حَتَّىٰ يُقَٰتِلُوكُمْ فِيهِۖ فَإِن قَٰتَلُوكُمْ فَٱقْتُلُوهُمْ كَذَٰلِكَ جَزَآءُ ٱلْكَٰفِرِينَwa-uq'tulūhumواقتلوهموَٱقْتُلُوهُمْAnd kill themḥaythuحيثحَيْثُwhereverthaqif'tumūhumثقفتموهمثَقِفْتُمُوهُمْyou find them,wa-akhrijūhumوأخرجوهموَأَخْرِجُوهُمand drive them outminمنمِّنْfromḥaythuحيثحَيْثُwhereverakhrajūkumأخرجوكمأَخْرَجُوكُمْthey drove you out,wal-fit'natuوالفتنةوَٱلْفِتْنَةُand [the] oppressionashadduأشدأَشَدُّ(is) worseminaمنمِنَthanl-qatliالقتلٱلْقَتْلِ[the] killing.walāولاوَلَاAnd (do) nottuqātilūhumتقاتلوهمتُقَٰتِلُوهُمْfight themʿindaعندعِندَnearl-masjidiالمسجدٱلْمَسْجِدِAl-Masjidl-ḥarāmiالحرامٱلْحَرَامِAl-Haraamḥattāحتىحَتَّىٰuntilyuqātilūkumيقاتلوكميُقَٰتِلُوكُمْthey fight youfīhiفيهفِيهِin it.fa-inفإنفَإِنThen ifqātalūkumقاتلوكمقَٰتَلُوكُمْthey fight you,fa-uq'tulūhumفاقتلوهمفَٱقْتُلُوهُمْthen kill them.kadhālikaكذلككَذَٰلِكَSuchjazāuجزاءجَزَآءُ(is the) rewardl-kāfirīnaالكافرينٱلْكَٰفِرِينَ(of) the disbelievers.And slay them wherever ye find them, and drive them out of the places whence they drove you out, for persecution is worse than slaughter. And fight not with them at the Inviolable Place of Worship until they first attack you there, but if they attack you (there) then slay them. Such is the reward of disbelievers.And kill them wherever you find them[89], and drive them out from where they drove you out[90], for persecution[91] is far worse than killing. But do not fight them at the Sacred Mosque unless they fight you there. However, if they fight you, then kill them. Such is the recompense of the disbelievers.And kill them [in battle] wherever you overtake them and expel them from wherever they have expelled you, and fitnah[69] is worse than killing. And do not fight them at al-Masjid al-Ḥarām until they fight you there. But if they fight you, then kill them. Such is the recompense of the disbelievers.And slay them wherever ye catch them, and turn them out from where they have Turned you out; for tumult and oppression are worse than slaughter; but fight them not at the Sacred Mosque, unless they (first) fight you there; but if they fight you, slay them. Such is the reward of those who suppress faith. |
| 192 | فَإِنِ ٱنتَهَوْاْ فَإِنَّ ٱللَّهَ غَفُورَ رَّحِيمَfa-iniفإنفَإِنِThen ifintahawانتهواٱنتَهَوْاْthey cease,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.But if they desist, then lo! Allah is Forgiving, Merciful.But if they desist, then Allah is All-Forgiving, Most Merciful.And if they cease, then indeed, Allāh is Forgiving and Merciful.But if they cease, Allah is Oft-forgiving, Most Merciful. |
| 193 | وَقَٰتِلُوهُمْ حَتَّىٰ لَا تَكُونَ فِتْنَةَ وَيَكُونَ ٱلدِّينُ لِلَّهِۖ فَإِنِ ٱنتَهَوْاْ فَلَا عُدْوَٰنَ إِلَّا عَلَى ٱلظَّٰلِمِينَwaqātilūhumوقاتلوهموَقَٰتِلُوهُمْAnd fight (against) themḥattāحتىحَتَّىٰuntillāلالَاnottakūnaتكونتَكُونَ(there) isfit'natunفتنةفِتْنَةٌoppression,wayakūnaويكونوَيَكُونَand becomesl-dīnuالدينٱلدِّينُthe religionlillahiللهلِلَّهِfor Allahfa-iniفإنفَإِنِThen ifintahawانتهواٱنتَهَوْاْthey ceasefalāفلافَلَاthen (let there be) noʿud'wānaعدوانعُدْوَٰنَhostilityillāإلاإِلَّاexceptʿalāعلىعَلَىagainstl-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe oppressors.And fight them until persecution is no more, and religion is for Allah. But if they desist, then let there be no hostility except against wrong-doers.Fight them until there is no more persecution[92] and religion is only for Allah. But if they desist, let there be no aggression except against the oppressors.Fight them until there is no [more] fitnah and [until] religion [i.e., worship] is [acknowledged to be] for Allāh. But if they cease, then there is to be no aggression [i.e., assault] except against the oppressors.And fight them on until there is no more Tumult or oppression, and there prevail justice and faith in Allah; but if they cease, Let there be no hostility except to those who practise oppression. |
| 194 | ٱلشَّهْرُ ٱلْحَرَامُ بِٱلشَّهْرِ ٱلْحَرَامِ وَٱلْحُرُمَٰتُ قِصَاصَۚ فَمَنِ ٱعْتَدَىٰ عَلَيْكُمْ فَٱعْتَدُواْ عَلَيْهِ بِمِثْلِ مَا ٱعْتَدَىٰ عَلَيْكُمْۚ وَٱتَّقُواْ ٱللَّهَ وَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ مَعَ ٱلْمُتَّقِينَal-shahruالشهرٱلشَّهْرُThe monthl-ḥarāmuالحرامٱلْحَرَامُ[the] sacredbil-shahriبالشهربِٱلشَّهْرِ(is) for the monthl-ḥarāmiالحرامٱلْحَرَامِ[the] sacred,wal-ḥurumātuوالحرماتوَٱلْحُرُمَٰتُand for all the violationsqiṣāṣunقصاصقِصَاصٌ(is) legal retribution.famaniفمنفَمَنِThen whoeveriʿ'tadāاعتدىٱعْتَدَىٰtransgressedʿalaykumعليكمعَلَيْكُمْupon youfa-iʿ'tadūفاعتدوافَٱعْتَدُواْthen you transgressʿalayhiعليهعَلَيْهِon himbimith'liبمثلبِمِثْلِin (the) same mannermāمامَا(as)iʿ'tadāاعتدىٱعْتَدَىٰhe transgressedʿalaykumعليكمعَلَيْكُمْupon you.wa-ittaqūواتقواوَٱتَّقُواْAnd fearl-lahaاللهٱللَّهَAllahwa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْand knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahmaʿaمعمَعَ(is) withl-mutaqīnaالمتقينٱلْمُتَّقِينَthose who fear (Him).The forbidden month for the forbidden month, and forbidden things in retaliation. And one who attacketh you, attack him in like manner as he attacked you. Observe your duty to Allah, and know that Allah is with those who ward off (evil).[Battle in] a sacred month[93] is for [aggression committed in] a sacred month, and violations are subject to retribution. So if anyone commits aggression against you, return the aggression against him in the same manner as he showed against you. But fear Allah, and know that Allah is with those who fear Him.[Battle in] the sacred month is for [aggression committed in] the sacred month,[70] and for [all] violations is legal retribution. So whoever has assaulted you, then assault him in the same way that he has assaulted you. And fear Allāh and know that Allāh is with those who fear Him.The prohibited month for the prohibited month,- and so for all things prohibited,- there is the law of equality. If then any one transgresses the prohibition against you, Transgress ye likewise against him. But fear Allah, and know that Allah is with those who restrain themselves. |
| 195 | وَأَنفِقُواْ فِي سَبِيلِ ٱللَّهِ وَلَا تُلْقُواْ بِأَيْدِيكُمْ إِلَى ٱلتَّهْلُكَةِ وَأَحْسِنُوٓاْۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُحْسِنِينَwa-anfiqūوأنفقواوَأَنفِقُواْAnd spendfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahwalāولاوَلَاand (do) nottul'qūتلقواتُلْقُواْthrow (yourselves)bi-aydīkumبأيديكمبِأَيْدِيكُمْ[with your hands]ilāإلىإِلَىintol-tahlukatiالتهلكةٱلتَّهْلُكَةِ[the] destruction.wa-aḥsinūوأحسنواوَأَحْسِنُوٓاْAnd do good;innaإنإِنَّindeed,l-lahaاللهٱللَّهَAllahyuḥibbuيحبيُحِبُّlovesl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doers.Spend your wealth for the cause of Allah, and be not cast by your own hands to ruin; and do good. Lo! Allah loveth the beneficent.Spend in the way of Allah[94] and do not throw yourselves into destruction[95], and do good, for Allah loves those who do good.And spend in the way of Allāh and do not throw [yourselves] with your [own] hands into destruction [by refraining]. And do good; indeed, Allāh loves the doers of good.And spend of your substance in the cause of Allah, and make not your own hands contribute to (your) destruction; but do good; for Allah loveth those who do good. |
| 196 | وَأَتِمُّواْ ٱلْحَجَّ وَٱلْعُمْرَةَ لِلَّهِۚ فَإِنْ أُحْصِرْتُمْ فَمَا ٱسْتَيْسَرَ مِنَ ٱلْهَدْيِۖ وَلَا تَحْلِقُواْ رُءُوسَكُمْ حَتَّىٰ يَبْلُغَ ٱلْهَدْيُ مَحِلَّهُۚ فَمَن كَانَ مِنكُم مَّرِيضًا أَوْ بِهِۦٓ أَذٗى مِّن رَّأْسِهِۦ فَفِدْيَةَ مِّن صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٖۚ فَإِذَآ أَمِنتُمْ فَمَن تَمَتَّعَ بِٱلْعُمْرَةِ إِلَى ٱلْحَجِّ فَمَا ٱسْتَيْسَرَ مِنَ ٱلْهَدْيِۚ فَمَن لَّمْ يَجِدْ فَصِيَامُ ثَلَٰثَةِ أَيَّامٖ فِي ٱلْحَجِّ وَسَبْعَةٍ إِذَا رَجَعْتُمْ تِلْكَ عَشَرَةَ كَامِلَةَ ذَٰلِكَ لِمَن لَّمْ يَكُنْ أَهْلُهُ حَاضِرِي ٱلْمَسْجِدِ ٱلْحَرَامِۚ وَٱتَّقُواْ ٱللَّهَ وَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِwa-atimmūوأتمواوَأَتِمُّواْAnd completel-ḥajaالحجٱلْحَجَّthe Hajjwal-ʿum'rataوالعمرةوَٱلْعُمْرَةَand the Umrahlillahiللهلِلَّهِfor Allah.fa-inفإنفَإِنْAnd ifuḥ'ṣir'tumأحصرتمأُحْصِرْتُمْyou are held backfamāفمافَمَاthen (offer) whateveris'taysaraاستيسرٱسْتَيْسَرَ(can be) obtained with easeminaمنمِنَofl-hadyiالهديٱلْهَدْىِthe sacrificial animal.walāولاوَلَاAnd (do) nottaḥliqūتحلقواتَحْلِقُواْshaveruūsakumرءوسكمرُءُوسَكُمْyour headsḥattāحتىحَتَّىٰuntilyablughaيبلغيَبْلُغَreachesl-hadyuالهديٱلْهَدْىُthe sacrificial animalmaḥillahuمحلهمَحِلَّهُ(to) its destination.famanفمنفَمَنThen whoeverkānaكانكَانَisminkumمنكممِنكُمamong youmarīḍanمريضامَّرِيضًاillawأوأَوْorbihiبهبِهِۦٓhe (has)adhanأذىأَذًىan ailmentminمنمِّنofrasihiرأسهرَّأْسِهِۦhis headfafid'yatunففديةفَفِدْيَةٌthen a ransomminمنمِّنofṣiyāminصيامصِيَامٍfastingawأوأَوْorṣadaqatinصدقةصَدَقَةٍcharityawأوأَوْornusukinنسكنُسُكٍsacrifice.fa-idhāفإذافَإِذَآThen whenamintumأمنتمأَمِنتُمْyou are securefamanفمنفَمَنthen whoevertamattaʿaتمتعتَمَتَّعَtook advantagebil-ʿum'ratiبالعمرةبِٱلْعُمْرَةِof the Umrahilāإلىإِلَىfollowedl-ḥajiالحجٱلْحَجِّ(by) the Hajj,famāفمافَمَاthen (offer) whateveris'taysaraاستيسرٱسْتَيْسَرَ(can be) obtained with easeminaمنمِنَofl-hadyiالهديٱلْهَدْىِthe sacrificial animal.famanفمنفَمَنBut whoeverlamلملَّمْ(can) notyajidيجديَجِدْfind -faṣiyāmuفصيامفَصِيَامُthen a fastthalāthatiثلاثةثَلَٰثَةِ(of) threeayyāminأيامأَيَّامٍdaysfīفيفِىduringl-ḥajiالحجٱلْحَجِّthe Hajjwasabʿatinوسبعةوَسَبْعَةٍand seven (days)idhāإذاإِذَاwhenrajaʿtumرجعتمرَجَعْتُمْyou return.til'kaتلكتِلْكَThisʿasharatunعشرةعَشَرَةٌ(is) ten (days)kāmilatunكاملةكَامِلَةٌin all.dhālikaذلكذَٰلِكَThatlimanلمنلِمَن(is) for (the one) whose,lamلملَّمْnotyakunيكنيَكُنْisahluhuأهلهأَهْلُهُhis familyḥāḍirīحاضريحَاضِرِىpresentl-masjidiالمسجدٱلْمَسْجِدِ(near) Al-Masjidl-ḥarāmiالحرامٱلْحَرَامِAl-Haraam.wa-ittaqūواتقواوَٱتَّقُواْAnd fearl-lahaاللهٱللَّهَAllahwa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْand knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahshadīduشديدشَدِيدُ(is) severel-ʿiqābiالعقابٱلْعِقَابِ(in) retribution.Perform the pilgrimage and the visit (to Makka) for Allah. And if ye are prevented, then send such gifts as can be obtained with ease, and shave not your heads until the gifts have reached their destination. And whoever among you is sick or hath an ailment of the head must pay a ransom of fasting or almsgiving or offering. And if ye are in safety, then whosoever contenteth himself with the visit for the pilgrimage (shall give) such gifts as can be had with ease. And whosoever cannot find (such gifts), then a fast of three days while on the pilgrimage, and of seven when ye have returned; that is, ten in all. That is for him whoso folk are not present at the Inviolable Place of Worship. Observe your duty to Allah, and know that Allah is severe in punishment.And Complete Hajj and ‘Umrah for Allah. But if you are prevented, then [offer] whatever sacrificial animal is available, and do not shave your heads until the sacrificial animal reaches its place of sacrifice. But if anyone among you is sick or has an ailment of the scalp [and had his head shaved], then he must compensate by fasting, charity, or a sacrificial offering[96]. And when you are safe, then if anyone takes a break between ‘Umrah and Hajj, he must offer a sacrifice of whatever animal is available. However, if he cannot afford an offering, he should fast for three days during Hajj and seven days upon his return [home], making ten days in all. This is for those who are not residents of the Sacred Mosque. And fear Allah, and know that Allah is severe in retribution.And complete the ḥajj and ʿumrah for Allāh. But if you are prevented, then [offer] what can be obtained with ease of sacrificial animals. And do not shave your heads until the sacrificial animal has reached its place of slaughter. And whoever among you is ill or has an ailment of the head [making shaving necessary must offer] a ransom of fasting [three days] or charity[71] or sacrifice.[72] And when you are secure,[73] then whoever performs ʿumrah [during the ḥajj months][74] followed by ḥajj [offers] what can be obtained with ease of sacrificial animals. And whoever cannot find [or afford such an animal] - then a fast of three days during ḥajj and of seven when you have returned [home]. Those are ten complete [days]. This is for those whose family is not in the area of al-Masjid al-Ḥarām. And fear Allāh and know that Allāh is severe in penalty.And complete the Hajj or 'umra in the service of Allah. But if ye are prevented (From completing it), send an offering for sacrifice, such as ye may find, and do not shave your heads until the offering reaches the place of sacrifice. And if any of you is ill, or has an ailment in his scalp, (Necessitating shaving), (He should) in compensation either fast, or feed the poor, or offer sacrifice; and when ye are in peaceful conditions (again), if any one wishes to continue the 'umra on to the hajj, He must make an offering, such as he can afford, but if he cannot afford it, He should fast three days during the hajj and seven days on his return, Making ten days in all. This is for those whose household is not in (the precincts of) the Sacred Mosque. And fear Allah, and know that Allah Is strict in punishment. |
| 197 | ٱلْحَجُّ أَشْهُرَ مَّعْلُومَٰتَۚ فَمَن فَرَضَ فِيهِنَّ ٱلْحَجَّ فَلَا رَفَثَ وَلَا فُسُوقَ وَلَا جِدَالَ فِي ٱلْحَجِّ وَمَا تَفْعَلُواْ مِنْ خَيْرٖ يَعْلَمْهُ ٱللَّهُ وَتَزَوَّدُواْ فَإِنَّ خَيْرَ ٱلزَّادِ ٱلتَّقْوَىٰۖ وَٱتَّقُونِ يَٰٓأُوْلِي ٱلْأَلْبَٰبِal-ḥajuالحجٱلْحَجُّ(For) the Hajjashhurunأشهرأَشْهُرٌ(are) monthsmaʿlūmātunمعلوماتمَّعْلُومَٰتٌwell known,famanفمنفَمَنthen whoeverfaraḍaفرضفَرَضَundertakesfīhinnaفيهنفِيهِنَّthereinl-ḥajaالحجٱلْحَجَّthe Hajjfalāفلافَلَاthen norafathaرفثرَفَثَsexual relationswalāولاوَلَاand nofusūqaفسوقفُسُوقَwickednesswalāولاوَلَاand nojidālaجدالجِدَالَquarrellingfīفيفِىduringl-ḥajiالحجٱلْحَجِّthe Hajj.wamāوماوَمَاAnd whatevertafʿalūتفعلواتَفْعَلُواْyou dominمنمِنْofkhayrinخيرخَيْرٍgoodyaʿlamhuيعلمهيَعْلَمْهُknows itl-lahuاللهٱللَّهُAllah.watazawwadūوتزودواوَتَزَوَّدُواْAnd take provision,fa-innaفإنفَإِنَّ(but) indeed,khayraخيرخَيْرَ(the) bestl-zādiالزادٱلزَّادِprovisionl-taqwāالتقوىٱلتَّقْوَىٰ(is) righteousness.wa-ittaqūniواتقونوَٱتَّقُونِAnd fear Me,yāulīيا أولييَٰٓأُوْلِىO menl-albābiالألبابٱلْأَلْبَٰبِ(of) understanding!The pilgrimage is (in) the well-known months, and whoever is minded to perform the pilgrimage therein (let him remember that) there is (to be) no lewdness nor abuse nor angry conversation on the pilgrimage. And whatsoever good ye do Allah knoweth it. So make provision for yourselves (Hereafter); for the best provision is to ward off evil. Therefore keep your duty unto Me, O men of understanding.The pilgrimage is in known months[97]. Whoever commits himself to perform the pilgrimage, there should be no intimacy, foul language, and arguments during the pilgrimage. Whatever good you do, Allah is aware of it. And take provisions for the journey, but the best provision is righteousness. So fear Me, O people of understanding.Ḥajj is [during] well-known months,[75] so whoever has made ḥajj obligatory upon himself therein [by entering the state of iḥrām], there is [to be for him] no sexual relations and no disobedience and no disputing during ḥajj. And whatever good you do - Allāh knows it. And take provisions, but indeed, the best provision is fear of Allāh. And fear Me, O you of understanding.For Hajj are the months well known. If any one undertakes that duty therein, Let there be no obscenity, nor wickedness, nor wrangling in the Hajj. And whatever good ye do, (be sure) Allah knoweth it. And take a provision (With you) for the journey, but the best of provisions is right conduct. So fear Me, o ye that are wise. |
| 198 | لَيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَبْتَغُواْ فَضْلٗا مِّن رَّبِّكُمْۚ فَإِذَآ أَفَضْتُم مِّنْ عَرَفَٰتٖ فَٱذْكُرُواْ ٱللَّهَ عِندَ ٱلْمَشْعَرِ ٱلْحَرَامِۖ وَٱذْكُرُوهُ كَمَا هَدَىٰكُمْ وَإِن كُنتُم مِّن قَبْلِهِۦ لَمِنَ ٱلضَّآلِّينَlaysaليسلَيْسَNot isʿalaykumعليكمعَلَيْكُمْon youjunāḥunجناحجُنَاحٌany sinanأنأَنthattabtaghūتبتغواتَبْتَغُواْyou seekfaḍlanفضلافَضْلًاbountyminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lord.fa-idhāفإذافَإِذَآAnd whenafaḍtumأفضتمأَفَضْتُمyou departminمنمِّنْfromʿarafātinعرفاتعَرَفَٰتٍ(Mount) Arafatfa-udh'kurūفاذكروافَٱذْكُرُواْthen rememberl-lahaاللهٱللَّهَAllahʿindaعندعِندَnearl-mashʿariالمشعرٱلْمَشْعَرِthe Monumentl-ḥarāmiالحرامٱلْحَرَامِ[the] Sacred.wa-udh'kurūhuواذكروهوَٱذْكُرُوهُAnd remember HimkamāكماكَمَاashadākumهداكمهَدَىٰكُمْHe (has) guided you,wa-inوإنوَإِن[and] thoughkuntumكنتمكُنتُمyou wereminمنمِّن[from]qablihiقبلهقَبْلِهِۦbefore [it],laminaلمنلَمِنَsurely amongl-ḍālīnaالضالينٱلضَّآلِّينَthose who went astray.It is no sin for you that ye seek the bounty of your Lord (by trading). But, when ye press on in the multitude from 'Arafat, remember Allah by the sacred monument. Remember Him as He hath guided you, although before ye were of those astray.There is no blame upon you for seeking the bounty of your Lord [by trading]. But as you leave the plains of ‘Arafāt, remember Allah at the Sacred Site [in Muzdalifah] and remember Him for having guided you, for you were previously among those who had gone astray.There is no blame upon you for seeking bounty[76] from your Lord [during ḥajj]. But when you depart from ʿArafāt, remember Allāh at al-Mashʿar al-Ḥarām.[77] And remember Him, as He has guided you, for indeed, you were before that among those astray.It is no crime in you if ye seek of the bounty of your Lord (during pilgrimage). Then when ye pour down from (Mount) Arafat, celebrate the praises of Allah at the Sacred Monument, and celebrate His praises as He has directed you, even though, before this, ye went astray. |
| 199 | ثُمَّ أَفِيضُواْ مِنْ حَيْثُ أَفَاضَ ٱلنَّاسُ وَٱسْتَغْفِرُواْ ٱللَّهَۚ إِنَّ ٱللَّهَ غَفُورَ رَّحِيمَthummaثمثُمَّThenafīḍūأفيضواأَفِيضُواْdepartminمنمِنْfromḥaythuحيثحَيْثُwhereverafāḍaأفاضأَفَاضَdepartl-nāsuالناسٱلنَّاسُthe peoplewa-is'taghfirūواستغفرواوَٱسْتَغْفِرُواْand ask forgivenessl-lahaاللهٱللَّهَ(of) Allah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.Then hasten onward from the place whence the multitude hasteneth onward, and ask forgiveness of Allah. Lo! Allah is Forgiving, Merciful.Then move on from where the people move on[98], and seek Allah’s forgiveness, for Allah is All-Forgiving, Most Merciful.Then depart from the place from where [all] the people depart and ask forgiveness of Allāh. Indeed, Allāh is Forgiving and Merciful.Then pass on at a quick pace from the place whence it is usual for the multitude so to do, and ask for Allah's forgiveness. For Allah is Oft-forgiving, Most Merciful. |
| 200 | فَإِذَا قَضَيْتُم مَّنَٰسِكَكُمْ فَٱذْكُرُواْ ٱللَّهَ كَذِكْرِكُمْ ءَابَآءَكُمْ أَوْ أَشَدَّ ذِكْرٗا فَمِنَ ٱلنَّاسِ مَن يَقُولُ رَبَّنَآ ءَاتِنَا فِي ٱلدُّنْيَا وَمَا لَهُ فِي ٱلْأٓخِرَةِ مِنْ خَلَٰقٖfa-idhāفإذافَإِذَاThen whenqaḍaytumقضيتمقَضَيْتُمyou complete[d]manāsikakumمناسككممَّنَٰسِكَكُمْyour acts of worshipfa-udh'kurūفاذكروافَٱذْكُرُواْthen rememberl-lahaاللهٱللَّهَAllahkadhik'rikumكذكركمكَذِكْرِكُمْas you rememberābāakumآباءكمءَابَآءَكُمْyour forefathersawأوأَوْorashaddaأشدأَشَدَّ(with) greaterdhik'ranذكراذِكْرًاremembrance.faminaفمنفَمِنَAnd froml-nāsiالناسٱلنَّاسِthe peoplemanمنمَنwhoyaqūluيقوليَقُولُsay,rabbanāربنارَبَّنَآ"Our Lord!ātināآتناءَاتِنَاGrant usfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe world."wamāوماوَمَاAnd notlahuلهلَهُfor himfīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterminمنمِنْ[of]khalāqinخلاقخَلَٰقٍany share.And when ye have completed your devotions, then remember Allah as ye remember your fathers or with a more lively remembrance. But of mankind is he who saith: "Our Lord! Give unto us in the world," and he hath no portion in the Hereafter.When you have completed your rites, remember Allah as you used to remember your forefathers[99], or even with greater remembrance. There are some people who say, “Our Lord, give us in this world,” but they will have no share in the Hereafter.And when you have completed your rites, remember Allāh like your [previous] remembrance of your fathers or with [much] greater remembrance. And among the people is he who says, "Our Lord, give us in this world," and he will have in the Hereafter no share.So when ye have accomplished your holy rites, celebrate the praises of Allah, as ye used to celebrate the praises of your fathers,- yea, with far more Heart and soul. There are men who say: "Our Lord! Give us (Thy bounties) in this world!" but they will have no portion in the Hereafter. |
| 201 | وَمِنْهُم مَّن يَقُولُ رَبَّنَآ ءَاتِنَا فِي ٱلدُّنْيَا حَسَنَةٗ وَفِي ٱلْأٓخِرَةِ حَسَنَةٗ وَقِنَا عَذَابَ ٱلنَّارِwamin'humومنهموَمِنْهُمAnd from thosemanمنمَّنwhoyaqūluيقوليَقُولُsay,rabbanāربنارَبَّنَآ"Our Lord!ātināآتناءَاتِنَاGrant usfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldḥasanatanحسنةحَسَنَةًgoodwafīوفيوَفِىand inl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterḥasanatanحسنةحَسَنَةًgood,waqināوقناوَقِنَاand save usʿadhābaعذابعَذَابَ(from the) punishmentl-nāriالنارٱلنَّارِ(of) the Fire."And of them (also) is he who saith: "Our Lord! Give unto us in the world that which is good and in the Hereafter that which is good, and guard us from the doom of Fire."And there are others[100] who say, “Our Lord, give us good in this world and good in the Hereafter, and protect us from the punishment of the Fire.”But among them is he who says, "Our Lord, give us in this world [that which is] good and in the Hereafter [that which is] good and protect us from the punishment of the Fire."And there are men who say: "Our Lord! Give us good in this world and good in the Hereafter, and defend us from the torment of the Fire!" |
| 202 | أُوْلَٰٓئِكَ لَهُمْ نَصِيبَ مِّمَّا كَسَبُواْۚ وَٱللَّهُ سَرِيعُ ٱلْحِسَابِulāikaأولئكأُوْلَٰٓئِكَThose -lahumلهملَهُمْfor themnaṣībunنصيبنَصِيبٌ(is) a sharemimmāممامِّمَّاof whatkasabūكسبواكَسَبُواْthey earned,wal-lahuواللهوَٱللَّهُand Allahsarīʿuسريعسَرِيعُ(is) swiftl-ḥisābiالحسابٱلْحِسَابِ(in taking) account.For them there is in store a goodly portion out of that which they have earned. Allah is swift at reckoning.They[101] will receive their share of what they have earned. And Allah is swift in reckoning.Those will have a share of what they have earned, and Allāh is swift in account.To these will be allotted what they have earned; and Allah is quick in account. |
| ﱆ | |
| ﱙ | ﱁﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ |
| ﲋ | ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ ﲉ ﲊ |
| ﲳ | ﲌ ﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲ |
| ﳗ | ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ |
| ﱐ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ |
| ﱘ | ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ |
| ﱯ | ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ |
| ﲃ | ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ |
| ﲤ | ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ |
| ﲶ | ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ |
| ﲽ | ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ |
| ﳉ | ﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ |
| ﱏ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ ﱍ ﱎ |
| ﱝ | ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ |
| ﱨ | ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ |
| ﱳ | ﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ |
| ﲏ | ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ |
| ﲤ | ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ |
| ﲰ | ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ |
| ﲾ | ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ |
| ﳈ | ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ |
| ﳓ | ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ |
| ﱬ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ |
| ﲎ | ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ |
| ﲛ | ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ |
| ﲵ | ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ |
| ﳇ | ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ |
| ﳓ | ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ |
| ﱘ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ |
| ﱬ | ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ |
| ﱻ | ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ |
| ﲗ | ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ |
| ﲵ | ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ |
| ﳂ | ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ |
| ﳒ | ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ |
| ﱸ | ﱁﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ |
| ﲢ | ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ |
| ﲫ | ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ |
| ﲽ | ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ |
| ﳍ | ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ ﳌ |
| ﱒ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ |
| ﱡ | ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ |
| ﲆ | ﱢ ﱣﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ |
| ﲶ | ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ |
| ﳊ | ﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ |
| ﲊ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ |
| ﲜ | ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ |
| ﲽ | ﲝﲞ ﲟ ﲠﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ ﲼ |
| ﳌ | ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ |
| ﱞ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ |
| ﱥ | ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ |
| ﱶ | ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ |
| ﲏ | ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ |
| ﲟ | ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ |
| ﳱ | ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛﳜ ﳝ ﳞ ﳟﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ ﳨﳩ ﳪ ﳫ ﳬ ﳭ ﳮ ﳯ ﳰ |
| ﱢ | ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ |
| ﱿ | ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ |
| ﲍ | ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ |
| ﲧ | ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ |
| ﲶ | ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ |
| ﳀ | ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ |
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑﲒ
ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ
ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂﳃ
ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜﱝ ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ
ﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ
ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ
ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮﱯ ﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ
ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﳙ ﳚ ﳛﳜ ﳝ ﳞ ﳟﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ
ﳧ ﳨﳩ ﳪ ﳫ ﳬ ﳭ ﳮ ﳯ ﳰ ﳱ
ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ
۞ سَيَقُولُ السُّفَهَاءُ مِنَ النَّاسِ مَا وَلَّاهُمْ عَن قِبْلَتِهِمُ الَّتِي
كَانُوا عَلَيْهَا قُل لِّلَّهِ الْمَشْرِقُ وَالْمَغْرِبُ يَهْدِي مَن يَشَاءُ إِلَىٰ
صِرَاطٍ مُّسْتَقِيمٍ ١٤٢ وَكَذَٰلِكَ جَعَلْنَاكُمْ أُمَّةً وَسَطًا لِّتَكُونُوا
شُهَدَاءَ عَلَى النَّاسِ وَيَكُونَ الرَّسُولُ عَلَيْكُمْ شَهِيدًا وَمَا
جَعَلْنَا الْقِبْلَةَ الَّتِي كُنتَ عَلَيْهَا إِلَّا لِنَعْلَمَ مَن يَتَّبِعُ الرَّسُولَ
مِمَّن يَنقَلِبُ عَلَىٰ عَقِبَيْهِ وَإِن كَانَتْ لَكَبِيرَةً إِلَّا عَلَى الَّذِينَ
هَدَى اللَّهُ وَمَا كَانَ اللَّهُ لِيُضِيعَ إِيمَانَكُمْ إِنَّ اللَّهَ
بِالنَّاسِ لَرَءُوفٌ رَّحِيمٌ ١٤٣ قَدْ نَرَىٰ تَقَلُّبَ وَجْهِكَ فِي السَّمَاءِ
فَلَنُوَلِّيَنَّكَ قِبْلَةً تَرْضَاهَا فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ
الْحَرَامِ وَحَيْثُ مَا كُنتُمْ فَوَلُّوا وُجُوهَكُمْ شَطْرَهُ وَإِنَّ
الَّذِينَ أُوتُوا الْكِتَابَ لَيَعْلَمُونَ أَنَّهُ الْحَقُّ مِن رَّبِّهِمْ وَمَا اللَّهُ
بِغَافِلٍ عَمَّا يَعْمَلُونَ ١٤٤ وَلَئِنْ أَتَيْتَ الَّذِينَ أُوتُوا الْكِتَابَ
بِكُلِّ آيَةٍ مَّا تَبِعُوا قِبْلَتَكَ وَمَا أَنتَ بِتَابِعٍ قِبْلَتَهُمْ
وَمَا بَعْضُهُم بِتَابِعٍ قِبْلَةَ بَعْضٍ وَلَئِنِ اتَّبَعْتَ أَهْوَاءَهُم مِّن
بَعْدِ مَا جَاءَكَ مِنَ الْعِلْمِ إِنَّكَ إِذًا لَّمِنَ الظَّالِمِينَ ١٤٥
الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَعْرِفُونَهُ كَمَا يَعْرِفُونَ أَبْنَاءَهُمْ
وَإِنَّ فَرِيقًا مِّنْهُمْ لَيَكْتُمُونَ الْحَقَّ وَهُمْ يَعْلَمُونَ ١٤٦ الْحَقُّ
مِن رَّبِّكَ فَلَا تَكُونَنَّ مِنَ الْمُمْتَرِينَ ١٤٧ وَلِكُلٍّ وِجْهَةٌ
هُوَ مُوَلِّيهَا فَاسْتَبِقُوا الْخَيْرَاتِ أَيْنَ مَا تَكُونُوا يَأْتِ بِكُمُ اللَّهُ
جَمِيعًا إِنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ١٤٨ وَمِنْ حَيْثُ خَرَجْتَ
فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ وَإِنَّهُ لَلْحَقُّ مِن رَّبِّكَ
وَمَا اللَّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ ١٤٩ وَمِنْ حَيْثُ خَرَجْتَ فَوَلِّ
وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ وَحَيْثُ مَا كُنتُمْ فَوَلُّوا
وُجُوهَكُمْ شَطْرَهُ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَيْكُمْ حُجَّةٌ إِلَّا الَّذِينَ
ظَلَمُوا مِنْهُمْ فَلَا تَخْشَوْهُمْ وَاخْشَوْنِي وَلِأُتِمَّ نِعْمَتِي عَلَيْكُمْ
وَلَعَلَّكُمْ تَهْتَدُونَ ١٥٠ كَمَا أَرْسَلْنَا فِيكُمْ رَسُولًا مِّنكُمْ يَتْلُو
عَلَيْكُمْ آيَاتِنَا وَيُزَكِّيكُمْ وَيُعَلِّمُكُمُ الْكِتَابَ وَالْحِكْمَةَ
وَيُعَلِّمُكُم مَّا لَمْ تَكُونُوا تَعْلَمُونَ ١٥١ فَاذْكُرُونِي أَذْكُرْكُمْ
وَاشْكُرُوا لِي وَلَا تَكْفُرُونِ ١٥٢ يَا أَيُّهَا الَّذِينَ
آمَنُوا اسْتَعِينُوا بِالصَّبْرِ وَالصَّلَاةِ إِنَّ اللَّهَ مَعَ الصَّابِرِينَ ١٥٣
وَلَا تَقُولُوا لِمَن يُقْتَلُ فِي سَبِيلِ اللَّهِ أَمْوَاتٌ بَلْ أَحْيَاءٌ وَلَٰكِن
لَّا تَشْعُرُونَ ١٥٤ وَلَنَبْلُوَنَّكُم بِشَيْءٍ مِّنَ الْخَوْفِ وَالْجُوعِ
وَنَقْصٍ مِّنَ الْأَمْوَالِ وَالْأَنفُسِ وَالثَّمَرَاتِ وَبَشِّرِ الصَّابِرِينَ ١٥٥
الَّذِينَ إِذَا أَصَابَتْهُم مُّصِيبَةٌ قَالُوا إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ
١٥٦ أُولَٰئِكَ عَلَيْهِمْ صَلَوَاتٌ مِّن رَّبِّهِمْ وَرَحْمَةٌ وَأُولَٰئِكَ
هُمُ الْمُهْتَدُونَ ١٥٧ ۞ إِنَّ الصَّفَا وَالْمَرْوَةَ مِن شَعَائِرِ
اللَّهِ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلَا جُنَاحَ عَلَيْهِ أَن يَطَّوَّفَ
بِهِمَا وَمَن تَطَوَّعَ خَيْرًا فَإِنَّ اللَّهَ شَاكِرٌ عَلِيمٌ ١٥٨ إِنَّ الَّذِينَ
يَكْتُمُونَ مَا أَنزَلْنَا مِنَ الْبَيِّنَاتِ وَالْهُدَىٰ مِن بَعْدِ مَا بَيَّنَّاهُ
لِلنَّاسِ فِي الْكِتَابِ أُولَٰئِكَ يَلْعَنُهُمُ اللَّهُ وَيَلْعَنُهُمُ اللَّاعِنُونَ
١٥٩ إِلَّا الَّذِينَ تَابُوا وَأَصْلَحُوا وَبَيَّنُوا فَأُولَٰئِكَ أَتُوبُ عَلَيْهِمْ
وَأَنَا التَّوَّابُ الرَّحِيمُ ١٦٠ إِنَّ الَّذِينَ كَفَرُوا وَمَاتُوا وَهُمْ
كُفَّارٌ أُولَٰئِكَ عَلَيْهِمْ لَعْنَةُ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ
١٦١ خَالِدِينَ فِيهَا لَا يُخَفَّفُ عَنْهُمُ الْعَذَابُ وَلَا هُمْ يُنظَرُونَ ١٦٢
وَإِلَٰهُكُمْ إِلَٰهٌ وَاحِدٌ لَّا إِلَٰهَ إِلَّا هُوَ الرَّحْمَٰنُ الرَّحِيمُ ١٦٣
إِنَّ فِي خَلْقِ السَّمَاوَاتِ وَالْأَرْضِ وَاخْتِلَافِ اللَّيْلِ وَالنَّهَارِ
وَالْفُلْكِ الَّتِي تَجْرِي فِي الْبَحْرِ بِمَا يَنفَعُ النَّاسَ وَمَا أَنزَلَ اللَّهُ
مِنَ السَّمَاءِ مِن مَّاءٍ فَأَحْيَا بِهِ الْأَرْضَ بَعْدَ مَوْتِهَا وَبَثَّ فِيهَا
مِن كُلِّ دَابَّةٍ وَتَصْرِيفِ الرِّيَاحِ وَالسَّحَابِ الْمُسَخَّرِ بَيْنَ
السَّمَاءِ وَالْأَرْضِ لَآيَاتٍ لِّقَوْمٍ يَعْقِلُونَ ١٦٤ وَمِنَ النَّاسِ
مَن يَتَّخِذُ مِن دُونِ اللَّهِ أَندَادًا يُحِبُّونَهُمْ كَحُبِّ اللَّهِ وَالَّذِينَ
آمَنُوا أَشَدُّ حُبًّا لِّلَّهِ وَلَوْ يَرَى الَّذِينَ ظَلَمُوا إِذْ يَرَوْنَ
الْعَذَابَ أَنَّ الْقُوَّةَ لِلَّهِ جَمِيعًا وَأَنَّ اللَّهَ شَدِيدُ الْعَذَابِ ١٦٥
إِذْ تَبَرَّأَ الَّذِينَ اتُّبِعُوا مِنَ الَّذِينَ اتَّبَعُوا وَرَأَوُا الْعَذَابَ
وَتَقَطَّعَتْ بِهِمُ الْأَسْبَابُ ١٦٦ وَقَالَ الَّذِينَ اتَّبَعُوا لَوْ أَنَّ
لَنَا كَرَّةً فَنَتَبَرَّأَ مِنْهُمْ كَمَا تَبَرَّءُوا مِنَّا كَذَٰلِكَ يُرِيهِمُ اللَّهُ
أَعْمَالَهُمْ حَسَرَاتٍ عَلَيْهِمْ وَمَا هُم بِخَارِجِينَ مِنَ النَّارِ ١٦٧
يَا أَيُّهَا النَّاسُ كُلُوا مِمَّا فِي الْأَرْضِ حَلَالًا طَيِّبًا وَلَا
تَتَّبِعُوا خُطُوَاتِ الشَّيْطَانِ إِنَّهُ لَكُمْ عَدُوٌّ مُّبِينٌ ١٦٨ إِنَّمَا يَأْمُرُكُم
بِالسُّوءِ وَالْفَحْشَاءِ وَأَن تَقُولُوا عَلَى اللَّهِ مَا لَا تَعْلَمُونَ ١٦٩
وَإِذَا قِيلَ لَهُمُ اتَّبِعُوا مَا أَنزَلَ اللَّهُ قَالُوا بَلْ نَتَّبِعُ مَا أَلْفَيْنَا
عَلَيْهِ آبَاءَنَا أَوَلَوْ كَانَ آبَاؤُهُمْ لَا يَعْقِلُونَ شَيْئًا وَلَا
يَهْتَدُونَ ١٧٠ وَمَثَلُ الَّذِينَ كَفَرُوا كَمَثَلِ الَّذِي يَنْعِقُ
بِمَا لَا يَسْمَعُ إِلَّا دُعَاءً وَنِدَاءً صُمٌّ بُكْمٌ عُمْيٌ فَهُمْ لَا يَعْقِلُونَ
١٧١ يَا أَيُّهَا الَّذِينَ آمَنُوا كُلُوا مِن طَيِّبَاتِ مَا
رَزَقْنَاكُمْ وَاشْكُرُوا لِلَّهِ إِن كُنتُمْ إِيَّاهُ تَعْبُدُونَ ١٧٢ إِنَّمَا حَرَّمَ
عَلَيْكُمُ الْمَيْتَةَ وَالدَّمَ وَلَحْمَ الْخِنزِيرِ وَمَا أُهِلَّ بِهِ لِغَيْرِ
اللَّهِ فَمَنِ اضْطُرَّ غَيْرَ بَاغٍ وَلَا عَادٍ فَلَا إِثْمَ عَلَيْهِ إِنَّ اللَّهَ
غَفُورٌ رَّحِيمٌ ١٧٣ إِنَّ الَّذِينَ يَكْتُمُونَ مَا أَنزَلَ اللَّهُ مِنَ
الْكِتَابِ وَيَشْتَرُونَ بِهِ ثَمَنًا قَلِيلًا أُولَٰئِكَ مَا يَأْكُلُونَ
فِي بُطُونِهِمْ إِلَّا النَّارَ وَلَا يُكَلِّمُهُمُ اللَّهُ يَوْمَ الْقِيَامَةِ
وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ ١٧٤ أُولَٰئِكَ الَّذِينَ
اشْتَرَوُا الضَّلَالَةَ بِالْهُدَىٰ وَالْعَذَابَ بِالْمَغْفِرَةِ فَمَا
أَصْبَرَهُمْ عَلَى النَّارِ ١٧٥ ذَٰلِكَ بِأَنَّ اللَّهَ نَزَّلَ الْكِتَابَ بِالْحَقِّ
وَإِنَّ الَّذِينَ اخْتَلَفُوا فِي الْكِتَابِ لَفِي شِقَاقٍ بَعِيدٍ ١٧٦
۞ لَّيْسَ الْبِرَّ أَن تُوَلُّوا وُجُوهَكُمْ قِبَلَ الْمَشْرِقِ
وَالْمَغْرِبِ وَلَٰكِنَّ الْبِرَّ مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ
وَالْمَلَائِكَةِ وَالْكِتَابِ وَالنَّبِيِّينَ وَآتَى الْمَالَ عَلَىٰ حُبِّهِ ذَوِي الْقُرْبَىٰ
وَالْيَتَامَىٰ وَالْمَسَاكِينَ وَابْنَ السَّبِيلِ وَالسَّائِلِينَ وَفِي الرِّقَابِ
وَأَقَامَ الصَّلَاةَ وَآتَى الزَّكَاةَ وَالْمُوفُونَ بِعَهْدِهِمْ إِذَا
عَاهَدُوا وَالصَّابِرِينَ فِي الْبَأْسَاءِ وَالضَّرَّاءِ وَحِينَ الْبَأْسِ أُولَٰئِكَ
الَّذِينَ صَدَقُوا وَأُولَٰئِكَ هُمُ الْمُتَّقُونَ ١٧٧ يَا أَيُّهَا الَّذِينَ آمَنُوا
كُتِبَ عَلَيْكُمُ الْقِصَاصُ فِي الْقَتْلَى الْحُرُّ بِالْحُرِّ وَالْعَبْدُ بِالْعَبْدِ
وَالْأُنثَىٰ بِالْأُنثَىٰ فَمَنْ عُفِيَ لَهُ مِنْ أَخِيهِ شَيْءٌ فَاتِّبَاعٌ بِالْمَعْرُوفِ
وَأَدَاءٌ إِلَيْهِ بِإِحْسَانٍ ذَٰلِكَ تَخْفِيفٌ مِّن رَّبِّكُمْ وَرَحْمَةٌ فَمَنِ
اعْتَدَىٰ بَعْدَ ذَٰلِكَ فَلَهُ عَذَابٌ أَلِيمٌ ١٧٨ وَلَكُمْ فِي الْقِصَاصِ حَيَاةٌ يَا
أُولِي الْأَلْبَابِ لَعَلَّكُمْ تَتَّقُونَ ١٧٩ كُتِبَ عَلَيْكُمْ إِذَا حَضَرَ
أَحَدَكُمُ الْمَوْتُ إِن تَرَكَ خَيْرًا الْوَصِيَّةُ لِلْوَالِدَيْنِ وَالْأَقْرَبِينَ
بِالْمَعْرُوفِ حَقًّا عَلَى الْمُتَّقِينَ ١٨٠ فَمَن بَدَّلَهُ بَعْدَ مَا سَمِعَهُ
فَإِنَّمَا إِثْمُهُ عَلَى الَّذِينَ يُبَدِّلُونَهُ إِنَّ اللَّهَ سَمِيعٌ عَلِيمٌ ١٨١
فَمَنْ خَافَ مِن مُّوصٍ جَنَفًا أَوْ إِثْمًا فَأَصْلَحَ بَيْنَهُمْ فَلَا إِثْمَ
عَلَيْهِ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ ١٨٢ يَا أَيُّهَا الَّذِينَ آمَنُوا
كُتِبَ عَلَيْكُمُ الصِّيَامُ كَمَا كُتِبَ عَلَى الَّذِينَ مِن
قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ ١٨٣ أَيَّامًا مَّعْدُودَاتٍ فَمَن كَانَ
مِنكُم مَّرِيضًا أَوْ عَلَىٰ سَفَرٍ فَعِدَّةٌ مِّنْ أَيَّامٍ أُخَرَ وَعَلَى
الَّذِينَ يُطِيقُونَهُ فِدْيَةٌ طَعَامُ مِسْكِينٍ فَمَن تَطَوَّعَ خَيْرًا
فَهُوَ خَيْرٌ لَّهُ وَأَن تَصُومُوا خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ
١٨٤ شَهْرُ رَمَضَانَ الَّذِي أُنزِلَ فِيهِ الْقُرْآنُ هُدًى لِّلنَّاسِ
وَبَيِّنَاتٍ مِّنَ الْهُدَىٰ وَالْفُرْقَانِ فَمَن شَهِدَ مِنكُمُ
الشَّهْرَ فَلْيَصُمْهُ وَمَن كَانَ مَرِيضًا أَوْ عَلَىٰ سَفَرٍ فَعِدَّةٌ
مِّنْ أَيَّامٍ أُخَرَ يُرِيدُ اللَّهُ بِكُمُ الْيُسْرَ وَلَا يُرِيدُ بِكُمُ
الْعُسْرَ وَلِتُكْمِلُوا الْعِدَّةَ وَلِتُكَبِّرُوا اللَّهَ عَلَىٰ مَا
هَدَاكُمْ وَلَعَلَّكُمْ تَشْكُرُونَ ١٨٥ وَإِذَا سَأَلَكَ
عِبَادِي عَنِّي فَإِنِّي قَرِيبٌ أُجِيبُ دَعْوَةَ الدَّاعِ إِذَا دَعَانِ
فَلْيَسْتَجِيبُوا لِي وَلْيُؤْمِنُوا بِي لَعَلَّهُمْ يَرْشُدُونَ ١٨٦
أُحِلَّ لَكُمْ لَيْلَةَ الصِّيَامِ الرَّفَثُ إِلَىٰ نِسَائِكُمْ هُنَّ
لِبَاسٌ لَّكُمْ وَأَنتُمْ لِبَاسٌ لَّهُنَّ عَلِمَ اللَّهُ أَنَّكُمْ كُنتُمْ
تَخْتَانُونَ أَنفُسَكُمْ فَتَابَ عَلَيْكُمْ وَعَفَا عَنكُمْ فَالْآنَ
بَاشِرُوهُنَّ وَابْتَغُوا مَا كَتَبَ اللَّهُ لَكُمْ وَكُلُوا وَاشْرَبُوا
حَتَّىٰ يَتَبَيَّنَ لَكُمُ الْخَيْطُ الْأَبْيَضُ مِنَ الْخَيْطِ الْأَسْوَدِ مِنَ
الْفَجْرِ ثُمَّ أَتِمُّوا الصِّيَامَ إِلَى اللَّيْلِ وَلَا تُبَاشِرُوهُنَّ وَأَنتُمْ
عَاكِفُونَ فِي الْمَسَاجِدِ تِلْكَ حُدُودُ اللَّهِ فَلَا تَقْرَبُوهَا كَذَٰلِكَ
يُبَيِّنُ اللَّهُ آيَاتِهِ لِلنَّاسِ لَعَلَّهُمْ يَتَّقُونَ ١٨٧ وَلَا تَأْكُلُوا
أَمْوَالَكُم بَيْنَكُم بِالْبَاطِلِ وَتُدْلُوا بِهَا إِلَى الْحُكَّامِ
لِتَأْكُلُوا فَرِيقًا مِّنْ أَمْوَالِ النَّاسِ بِالْإِثْمِ وَأَنتُمْ تَعْلَمُونَ
١٨٨ ۞ يَسْأَلُونَكَ عَنِ الْأَهِلَّةِ قُلْ هِيَ مَوَاقِيتُ لِلنَّاسِ
وَالْحَجِّ وَلَيْسَ الْبِرُّ بِأَن تَأْتُوا الْبُيُوتَ مِن ظُهُورِهَا وَلَٰكِنَّ
الْبِرَّ مَنِ اتَّقَىٰ وَأْتُوا الْبُيُوتَ مِنْ أَبْوَابِهَا وَاتَّقُوا
اللَّهَ لَعَلَّكُمْ تُفْلِحُونَ ١٨٩ وَقَاتِلُوا فِي سَبِيلِ اللَّهِ الَّذِينَ
يُقَاتِلُونَكُمْ وَلَا تَعْتَدُوا إِنَّ اللَّهَ لَا يُحِبُّ الْمُعْتَدِينَ ١٩٠
وَاقْتُلُوهُمْ حَيْثُ ثَقِفْتُمُوهُمْ وَأَخْرِجُوهُم مِّنْ حَيْثُ أَخْرَجُوكُمْ وَالْفِتْنَةُ
أَشَدُّ مِنَ الْقَتْلِ وَلَا تُقَاتِلُوهُمْ عِندَ الْمَسْجِدِ الْحَرَامِ حَتَّىٰ يُقَاتِلُوكُمْ
فِيهِ فَإِن قَاتَلُوكُمْ فَاقْتُلُوهُمْ كَذَٰلِكَ جَزَاءُ الْكَافِرِينَ ١٩١ فَإِنِ انتَهَوْا
فَإِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ ١٩٢ وَقَاتِلُوهُمْ حَتَّىٰ لَا تَكُونَ فِتْنَةٌ وَيَكُونَ
الدِّينُ لِلَّهِ فَإِنِ انتَهَوْا فَلَا عُدْوَانَ إِلَّا عَلَى الظَّالِمِينَ ١٩٣ الشَّهْرُ الْحَرَامُ
بِالشَّهْرِ الْحَرَامِ وَالْحُرُمَاتُ قِصَاصٌ فَمَنِ اعْتَدَىٰ عَلَيْكُمْ فَاعْتَدُوا
عَلَيْهِ بِمِثْلِ مَا اعْتَدَىٰ عَلَيْكُمْ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّ اللَّهَ مَعَ
الْمُتَّقِينَ ١٩٤ وَأَنفِقُوا فِي سَبِيلِ اللَّهِ وَلَا تُلْقُوا بِأَيْدِيكُمْ إِلَى التَّهْلُكَةِ
وَأَحْسِنُوا إِنَّ اللَّهَ يُحِبُّ الْمُحْسِنِينَ ١٩٥ وَأَتِمُّوا الْحَجَّ وَالْعُمْرَةَ لِلَّهِ
فَإِنْ أُحْصِرْتُمْ فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ وَلَا تَحْلِقُوا رُءُوسَكُمْ حَتَّىٰ يَبْلُغَ
الْهَدْيُ مَحِلَّهُ فَمَن كَانَ مِنكُم مَّرِيضًا أَوْ بِهِ أَذًى مِّن رَّأْسِهِ فَفِدْيَةٌ
مِّن صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ فَإِذَا أَمِنتُمْ فَمَن تَمَتَّعَ بِالْعُمْرَةِ إِلَى الْحَجِّ
فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ فَمَن لَّمْ يَجِدْ فَصِيَامُ ثَلَاثَةِ أَيَّامٍ فِي الْحَجِّ
وَسَبْعَةٍ إِذَا رَجَعْتُمْ تِلْكَ عَشَرَةٌ كَامِلَةٌ ذَٰلِكَ لِمَن لَّمْ يَكُنْ أَهْلُهُ حَاضِرِي
الْمَسْجِدِ الْحَرَامِ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّ اللَّهَ شَدِيدُ الْعِقَابِ ١٩٦
الْحَجُّ أَشْهُرٌ مَّعْلُومَاتٌ فَمَن فَرَضَ فِيهِنَّ الْحَجَّ فَلَا
رَفَثَ وَلَا فُسُوقَ وَلَا جِدَالَ فِي الْحَجِّ وَمَا تَفْعَلُوا مِنْ
خَيْرٍ يَعْلَمْهُ اللَّهُ وَتَزَوَّدُوا فَإِنَّ خَيْرَ الزَّادِ التَّقْوَىٰ
وَاتَّقُونِ يَا أُولِي الْأَلْبَابِ ١٩٧ لَيْسَ عَلَيْكُمْ جُنَاحٌ
أَن تَبْتَغُوا فَضْلًا مِّن رَّبِّكُمْ فَإِذَا أَفَضْتُم مِّنْ
عَرَفَاتٍ فَاذْكُرُوا اللَّهَ عِندَ الْمَشْعَرِ الْحَرَامِ
وَاذْكُرُوهُ كَمَا هَدَاكُمْ وَإِن كُنتُم مِّن قَبْلِهِ
لَمِنَ الضَّالِّينَ ١٩٨ ثُمَّ أَفِيضُوا مِنْ حَيْثُ أَفَاضَ
النَّاسُ وَاسْتَغْفِرُوا اللَّهَ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ ١٩٩
فَإِذَا قَضَيْتُم مَّنَاسِكَكُمْ فَاذْكُرُوا اللَّهَ كَذِكْرِكُمْ
آبَاءَكُمْ أَوْ أَشَدَّ ذِكْرًا فَمِنَ النَّاسِ مَن يَقُولُ
رَبَّنَا آتِنَا فِي الدُّنْيَا وَمَا لَهُ فِي الْآخِرَةِ مِنْ خَلَاقٍ
٢٠٠ وَمِنْهُم مَّن يَقُولُ رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً
وَفِي الْآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ ٢٠١ أُولَٰئِكَ
لَهُمْ نَصِيبٌ مِّمَّا كَسَبُوا وَاللَّهُ سَرِيعُ الْحِسَابِ ٢٠٢
سَيَقُولُ ٱلسُّفَهَآءُ مِنَ ٱلنَّاسِ مَا وَلَّىٰهُمْ عَن قِبْلَتِهِمُ ٱلَّتِي كَانُواْ
عَلَيْهَاۚ قُل لِّلَّهِ ٱلْمَشْرِقُ وَٱلْمَغْرِبُۚ يَهْدِي مَن يَشَآءُ إِلَىٰ صِرَٰطٖ
مُّسْتَقِيمٖ ١٤٢ وَكَذَٰلِكَ جَعَلْنَٰكُمْ أُمَّةٗ وَسَطٗا لِّتَكُونُواْ
شُهَدَآءَ عَلَى ٱلنَّاسِ وَيَكُونَ ٱلرَّسُولُ عَلَيْكُمْ شَهِيدٗا وَمَا
جَعَلْنَا ٱلْقِبْلَةَ ٱلَّتِي كُنتَ عَلَيْهَآ إِلَّا لِنَعْلَمَ مَن يَتَّبِعُ ٱلرَّسُولَ
مِمَّن يَنقَلِبُ عَلَىٰ عَقِبَيْهِۚ وَإِن كَانَتْ لَكَبِيرَةً إِلَّا عَلَى ٱلَّذِينَ
هَدَى ٱللَّهُ وَمَا كَانَ ٱللَّهُ لِيُضِيعَ إِيمَٰنَكُمْۚ إِنَّ ٱللَّهَ
بِٱلنَّاسِ لَرَءُوفَ رَّحِيمَ ١٤٣ قَدْ نَرَىٰ تَقَلُّبَ وَجْهِكَ فِي ٱلسَّمَآءِۖ
فَلَنُوَلِّيَنَّكَ قِبْلَةٗ تَرْضَىٰهَاۚ فَوَلِّ وَجْهَكَ شَطْرَ ٱلْمَسْجِدِ
ٱلْحَرَامِۚ وَحَيْثُ مَا كُنتُمْ فَوَلُّواْ وُجُوهَكُمْ شَطْرَهُ وَإِنَّ
ٱلَّذِينَ أُوتُواْ ٱلْكِتَٰبَ لَيَعْلَمُونَ أَنَّهُ ٱلْحَقُّ مِن رَّبِّهِمْ وَمَا ٱللَّهُ
بِغَٰفِلٍ عَمَّا يَعْمَلُونَ ١٤٤ وَلَئِنْ أَتَيْتَ ٱلَّذِينَ أُوتُواْ ٱلْكِتَٰبَ
بِكُلِّ ءَايَةٖ مَّا تَبِعُواْ قِبْلَتَكَۚ وَمَآ أَنتَ بِتَابِعٖ قِبْلَتَهُمْۚ
وَمَا بَعْضُهُم بِتَابِعٖ قِبْلَةَ بَعْضٖۚ وَلَئِنِ ٱتَّبَعْتَ أَهْوَآءَهُم مِّنۢ
بَعْدِ مَا جَآءَكَ مِنَ ٱلْعِلْمِ إِنَّكَ إِذٗا لَّمِنَ ٱلظَّٰلِمِينَ ١٤٥
ٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ يَعْرِفُونَهُ كَمَا يَعْرِفُونَ أَبْنَآءَهُمْۖ
وَإِنَّ فَرِيقٗا مِّنْهُمْ لَيَكْتُمُونَ ٱلْحَقَّ وَهُمْ يَعْلَمُونَ ١٤٦ ٱلْحَقُّ
مِن رَّبِّكَ فَلَا تَكُونَنَّ مِنَ ٱلْمُمْتَرِينَ ١٤٧ وَلِكُلّٖ وِجْهَةٌ
هُوَ مُوَلِّيهَاۖ فَٱسْتَبِقُواْ ٱلْخَيْرَٰتِۚ أَيْنَ مَا تَكُونُواْ يَأْتِ بِكُمُ ٱللَّهُ
جَمِيعًاۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرَ ١٤٨ وَمِنْ حَيْثُ خَرَجْتَ
فَوَلِّ وَجْهَكَ شَطْرَ ٱلْمَسْجِدِ ٱلْحَرَامِۖ وَإِنَّهُ لَلْحَقُّ مِن رَّبِّكَ
وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا تَعْمَلُونَ ١٤٩ وَمِنْ حَيْثُ خَرَجْتَ فَوَلِّ
وَجْهَكَ شَطْرَ ٱلْمَسْجِدِ ٱلْحَرَامِۚ وَحَيْثُ مَا كُنتُمْ فَوَلُّواْ
وُجُوهَكُمْ شَطْرَهُ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَيْكُمْ حُجَّةٌ إِلَّا ٱلَّذِينَ
ظَلَمُواْ مِنْهُمْ فَلَا تَخْشَوْهُمْ وَٱخْشَوْنِي وَلِأُتِمَّ نِعْمَتِي عَلَيْكُمْ
وَلَعَلَّكُمْ تَهْتَدُونَ ١٥٠ كَمَآ أَرْسَلْنَا فِيكُمْ رَسُولٗا مِّنكُمْ يَتْلُواْ
عَلَيْكُمْ ءَايَٰتِنَا وَيُزَكِّيكُمْ وَيُعَلِّمُكُمُ ٱلْكِتَٰبَ وَٱلْحِكْمَةَ
وَيُعَلِّمُكُم مَّا لَمْ تَكُونُواْ تَعْلَمُونَ ١٥١ فَٱذْكُرُونِيٓ أَذْكُرْكُمْ
وَٱشْكُرُواْ لِي وَلَا تَكْفُرُونِ ١٥٢ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ
ٱسْتَعِينُواْ بِٱلصَّبْرِ وَٱلصَّلَوٰةِۚ إِنَّ ٱللَّهَ مَعَ ٱلصَّٰبِرِينَ ١٥٣
وَلَا تَقُولُواْ لِمَن يُقْتَلُ فِي سَبِيلِ ٱللَّهِ أَمْوَٰتُۢۚ بَلْ أَحْيَآءَ وَلَٰكِن
لَّا تَشْعُرُونَ ١٥٤ وَلَنَبْلُوَنَّكُم بِشَيْءٖ مِّنَ ٱلْخَوْفِ وَٱلْجُوعِ
وَنَقْصٖ مِّنَ ٱلْأَمْوَٰلِ وَٱلْأَنفُسِ وَٱلثَّمَرَٰتِ وَبَشِّرِ ٱلصَّٰبِرِينَ ١٥٥
ٱلَّذِينَ إِذَآ أَصَٰبَتْهُم مُّصِيبَةَ قَالُوٓاْ إِنَّا لِلَّهِ وَإِنَّآ إِلَيْهِ رَٰجِعُونَ
١٥٦ أُوْلَٰٓئِكَ عَلَيْهِمْ صَلَوَٰتَ مِّن رَّبِّهِمْ وَرَحْمَةَۖ وَأُوْلَٰٓئِكَ
هُمُ ٱلْمُهْتَدُونَ ١٥٧ إِنَّ ٱلصَّفَا وَٱلْمَرْوَةَ مِن شَعَآئِرِ ٱللَّهِۖ
فَمَنْ حَجَّ ٱلْبَيْتَ أَوِ ٱعْتَمَرَ فَلَا جُنَاحَ عَلَيْهِ أَن يَطَّوَّفَ بِهِمَاۚ
وَمَن تَطَوَّعَ خَيْرٗا فَإِنَّ ٱللَّهَ شَاكِرٌ عَلِيمٌ ١٥٨ إِنَّ ٱلَّذِينَ
يَكْتُمُونَ مَآ أَنزَلْنَا مِنَ ٱلْبَيِّنَٰتِ وَٱلْهُدَىٰ مِنۢ بَعْدِ مَا بَيَّنَّٰهُ
لِلنَّاسِ فِي ٱلْكِتَٰبِ أُوْلَٰٓئِكَ يَلْعَنُهُمُ ٱللَّهُ وَيَلْعَنُهُمُ ٱللَّٰعِنُونَ
١٥٩ إِلَّا ٱلَّذِينَ تَابُواْ وَأَصْلَحُواْ وَبَيَّنُواْ فَأُوْلَٰٓئِكَ أَتُوبُ عَلَيْهِمْ
وَأَنَا ٱلتَّوَّابُ ٱلرَّحِيمُ ١٦٠ إِنَّ ٱلَّذِينَ كَفَرُواْ وَمَاتُواْ وَهُمْ
كُفَّارٌ أُوْلَٰٓئِكَ عَلَيْهِمْ لَعْنَةُ ٱللَّهِ وَٱلْمَلَٰٓئِكَةِ وَٱلنَّاسِ أَجْمَعِينَ
١٦١ خَٰلِدِينَ فِيهَا لَا يُخَفَّفُ عَنْهُمُ ٱلْعَذَابُ وَلَا هُمْ يُنظَرُونَ ١٦٢
وَإِلَٰهُكُمْ إِلَٰهَ وَٰحِدَۖ لَّآ إِلَٰهَ إِلَّا هُوَ ٱلرَّحْمَٰنُ ٱلرَّحِيمُ ١٦٣
إِنَّ فِي خَلْقِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱخْتِلَٰفِ ٱلَّيْلِ وَٱلنَّهَارِ
وَٱلْفُلْكِ ٱلَّتِي تَجْرِي فِي ٱلْبَحْرِ بِمَا يَنفَعُ ٱلنَّاسَ وَمَآ أَنزَلَ ٱللَّهُ
مِنَ ٱلسَّمَآءِ مِن مَّآءٖ فَأَحْيَا بِهِ ٱلْأَرْضَ بَعْدَ مَوْتِهَا وَبَثَّ فِيهَا
مِن كُلِّ دَآبَّةٖ وَتَصْرِيفِ ٱلرِّيَٰحِ وَٱلسَّحَابِ ٱلْمُسَخَّرِ بَيْنَ
ٱلسَّمَآءِ وَٱلْأَرْضِ لَأٓيَٰتٖ لِّقَوْمٖ يَعْقِلُونَ ١٦٤ وَمِنَ ٱلنَّاسِ
مَن يَتَّخِذُ مِن دُونِ ٱللَّهِ أَندَادٗا يُحِبُّونَهُمْ كَحُبِّ ٱللَّهِۖ وَٱلَّذِينَ
ءَامَنُوٓاْ أَشَدُّ حُبّٗا لِّلَّهِ وَلَوْ يَرَى ٱلَّذِينَ ظَلَمُوٓاْ إِذْ يَرَوْنَ
ٱلْعَذَابَ أَنَّ ٱلْقُوَّةَ لِلَّهِ جَمِيعٗا وَأَنَّ ٱللَّهَ شَدِيدُ ٱلْعَذَابِ ١٦٥
إِذْ تَبَرَّأَ ٱلَّذِينَ ٱتُّبِعُواْ مِنَ ٱلَّذِينَ ٱتَّبَعُواْ وَرَأَوُاْ ٱلْعَذَابَ
وَتَقَطَّعَتْ بِهِمُ ٱلْأَسْبَابُ ١٦٦ وَقَالَ ٱلَّذِينَ ٱتَّبَعُواْ لَوْ أَنَّ
لَنَا كَرَّةٗ فَنَتَبَرَّأَ مِنْهُمْ كَمَا تَبَرَّءُواْ مِنَّا كَذَٰلِكَ يُرِيهِمُ ٱللَّهُ
أَعْمَٰلَهُمْ حَسَرَٰتٍ عَلَيْهِمْۖ وَمَا هُم بِخَٰرِجِينَ مِنَ ٱلنَّارِ ١٦٧
يَٰٓأَيُّهَا ٱلنَّاسُ كُلُواْ مِمَّا فِي ٱلْأَرْضِ حَلَٰلٗا طَيِّبٗا وَلَا تَتَّبِعُواْ
خُطُوَٰتِ ٱلشَّيْطَٰنِۚ إِنَّهُ لَكُمْ عَدُوَّ مُّبِينٌ ١٦٨ إِنَّمَا يَأْمُرُكُم
بِٱلسُّوٓءِ وَٱلْفَحْشَآءِ وَأَن تَقُولُواْ عَلَى ٱللَّهِ مَا لَا تَعْلَمُونَ ١٦٩
وَإِذَا قِيلَ لَهُمُ ٱتَّبِعُواْ مَآ أَنزَلَ ٱللَّهُ قَالُواْ بَلْ نَتَّبِعُ مَآ أَلْفَيْنَا
عَلَيْهِ ءَابَآءَنَآۚ أَوَلَوْ كَانَ ءَابَآؤُهُمْ لَا يَعْقِلُونَ شَيْـٔٗا وَلَا
يَهْتَدُونَ ١٧٠ وَمَثَلُ ٱلَّذِينَ كَفَرُواْ كَمَثَلِ ٱلَّذِي يَنْعِقُ
بِمَا لَا يَسْمَعُ إِلَّا دُعَآءٗ وَنِدَآءٗۚ صُمُّۢ بُكْمٌ عُمْيَ فَهُمْ لَا يَعْقِلُونَ
١٧١ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ كُلُواْ مِن طَيِّبَٰتِ مَا رَزَقْنَٰكُمْ
وَٱشْكُرُواْ لِلَّهِ إِن كُنتُمْ إِيَّاهُ تَعْبُدُونَ ١٧٢ إِنَّمَا حَرَّمَ
عَلَيْكُمُ ٱلْمَيْتَةَ وَٱلدَّمَ وَلَحْمَ ٱلْخِنزِيرِ وَمَآ أُهِلَّ بِهِۦ لِغَيْرِ
ٱللَّهِۖ فَمَنِ ٱضْطُرَّ غَيْرَ بَاغٖ وَلَا عَادٖ فَلَآ إِثْمَ عَلَيْهِۚ إِنَّ ٱللَّهَ
غَفُورَ رَّحِيمٌ ١٧٣ إِنَّ ٱلَّذِينَ يَكْتُمُونَ مَآ أَنزَلَ ٱللَّهُ مِنَ
ٱلْكِتَٰبِ وَيَشْتَرُونَ بِهِۦ ثَمَنٗا قَلِيلًا أُوْلَٰٓئِكَ مَا يَأْكُلُونَ
فِي بُطُونِهِمْ إِلَّا ٱلنَّارَ وَلَا يُكَلِّمُهُمُ ٱللَّهُ يَوْمَ ٱلْقِيَٰمَةِ
وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ ١٧٤ أُوْلَٰٓئِكَ ٱلَّذِينَ
ٱشْتَرَوُاْ ٱلضَّلَٰلَةَ بِٱلْهُدَىٰ وَٱلْعَذَابَ بِٱلْمَغْفِرَةِۚ فَمَآ
أَصْبَرَهُمْ عَلَى ٱلنَّارِ ١٧٥ ذَٰلِكَ بِأَنَّ ٱللَّهَ نَزَّلَ ٱلْكِتَٰبَ بِٱلْحَقِّ
وَإِنَّ ٱلَّذِينَ ٱخْتَلَفُواْ فِي ٱلْكِتَٰبِ لَفِي شِقَاقِۭ بَعِيدٖ ١٧٦
لَّيْسَ ٱلْبِرَّ أَن تُوَلُّواْ وُجُوهَكُمْ قِبَلَ ٱلْمَشْرِقِ وَٱلْمَغْرِبِ
وَلَٰكِنَّ ٱلْبِرَّ مَنْ ءَامَنَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْأٓخِرِ وَٱلْمَلَٰٓئِكَةِ
وَٱلْكِتَٰبِ وَٱلنَّبِيِّـنَ وَءَاتَى ٱلْمَالَ عَلَىٰ حُبِّهِۦ ذَوِي ٱلْقُرْبَىٰ وَٱلْيَتَٰمَىٰ
وَٱلْمَسَٰكِينَ وَٱبْنَ ٱلسَّبِيلِ وَٱلسَّآئِلِينَ وَفِي ٱلرِّقَابِ وَأَقَامَ
ٱلصَّلَوٰةَ وَءَاتَى ٱلزَّكَوٰةَ وَٱلْمُوفُونَ بِعَهْدِهِمْ إِذَا عَٰهَدُواْۖ
وَٱلصَّٰبِرِينَ فِي ٱلْبَأْسَآءِ وَٱلضَّرَّآءِ وَحِينَ ٱلْبَأْسِ أُوْلَٰٓئِكَ ٱلَّذِينَ
صَدَقُواْۖ وَأُوْلَٰٓئِكَ هُمُ ٱلْمُتَّقُونَ ١٧٧ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ كُتِبَ
عَلَيْكُمُ ٱلْقِصَاصُ فِي ٱلْقَتْلَىۖ ٱلْحُرُّ بِٱلْحُرِّ وَٱلْعَبْدُ بِٱلْعَبْدِ وَٱلْأُنثَىٰ
بِٱلْأُنثَىٰۚ فَمَنْ عُفِيَ لَهُ مِنْ أَخِيهِ شَيْءَ فَٱتِّبَاعُۢ بِٱلْمَعْرُوفِ وَأَدَآءٌ
إِلَيْهِ بِإِحْسَٰنٖ ذَٰلِكَ تَخْفِيفَ مِّن رَّبِّكُمْ وَرَحْمَةَ فَمَنِ ٱعْتَدَىٰ
بَعْدَ ذَٰلِكَ فَلَهُ عَذَابٌ أَلِيمَ ١٧٨ وَلَكُمْ فِي ٱلْقِصَاصِ حَيَوٰةَ يَٰٓأُوْلِي
ٱلْأَلْبَٰبِ لَعَلَّكُمْ تَتَّقُونَ ١٧٩ كُتِبَ عَلَيْكُمْ إِذَا حَضَرَ
أَحَدَكُمُ ٱلْمَوْتُ إِن تَرَكَ خَيْرًا ٱلْوَصِيَّةُ لِلْوَٰلِدَيْنِ وَٱلْأَقْرَبِينَ
بِٱلْمَعْرُوفِۖ حَقًّا عَلَى ٱلْمُتَّقِينَ ١٨٠ فَمَنۢ بَدَّلَهُ بَعْدَ مَا سَمِعَهُ
فَإِنَّمَآ إِثْمُهُ عَلَى ٱلَّذِينَ يُبَدِّلُونَهُٓۚ إِنَّ ٱللَّهَ سَمِيعٌ عَلِيمَ ١٨١
فَمَنْ خَافَ مِن مُّوصٖ جَنَفًا أَوْ إِثْمٗا فَأَصْلَحَ بَيْنَهُمْ فَلَآ إِثْمَ
عَلَيْهِۚ إِنَّ ٱللَّهَ غَفُورَ رَّحِيمَ ١٨٢ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ كُتِبَ
عَلَيْكُمُ ٱلصِّيَامُ كَمَا كُتِبَ عَلَى ٱلَّذِينَ مِن قَبْلِكُمْ
لَعَلَّكُمْ تَتَّقُونَ ١٨٣ أَيَّامٗا مَّعْدُودَٰتٖۚ فَمَن كَانَ
مِنكُم مَّرِيضًا أَوْ عَلَىٰ سَفَرٖ فَعِدَّةَ مِّنْ أَيَّامٍ أُخَرَۚ وَعَلَى
ٱلَّذِينَ يُطِيقُونَهُ فِدْيَةَ طَعَامُ مِسْكِينٖۖ فَمَن تَطَوَّعَ خَيْرٗا
فَهُوَ خَيْرَ لَّهُۚ وَأَن تَصُومُواْ خَيْرَ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ
١٨٤ شَهْرُ رَمَضَانَ ٱلَّذِيٓ أُنزِلَ فِيهِ ٱلْقُرْءَانُ هُدٗى لِّلنَّاسِ
وَبَيِّنَٰتٖ مِّنَ ٱلْهُدَىٰ وَٱلْفُرْقَانِۚ فَمَن شَهِدَ مِنكُمُ
ٱلشَّهْرَ فَلْيَصُمْهُۖ وَمَن كَانَ مَرِيضًا أَوْ عَلَىٰ سَفَرٖ فَعِدَّةَ
مِّنْ أَيَّامٍ أُخَرَ يُرِيدُ ٱللَّهُ بِكُمُ ٱلْيُسْرَ وَلَا يُرِيدُ بِكُمُ
ٱلْعُسْرَ وَلِتُكْمِلُواْ ٱلْعِدَّةَ وَلِتُكَبِّرُواْ ٱللَّهَ عَلَىٰ مَا
هَدَىٰكُمْ وَلَعَلَّكُمْ تَشْكُرُونَ ١٨٥ وَإِذَا سَأَلَكَ
عِبَادِي عَنِّي فَإِنِّي قَرِيبٌۖ أُجِيبُ دَعْوَةَ ٱلدَّاعِ إِذَا دَعَانِۖ
فَلْيَسْتَجِيبُواْ لِي وَلْيُؤْمِنُواْ بِي لَعَلَّهُمْ يَرْشُدُونَ ١٨٦
أُحِلَّ لَكُمْ لَيْلَةَ ٱلصِّيَامِ ٱلرَّفَثُ إِلَىٰ نِسَآئِكُمْۚ هُنَّ
لِبَاسَ لَّكُمْ وَأَنتُمْ لِبَاسَ لَّهُنَّ عَلِمَ ٱللَّهُ أَنَّكُمْ كُنتُمْ
تَخْتَانُونَ أَنفُسَكُمْ فَتَابَ عَلَيْكُمْ وَعَفَا عَنكُمْۖ فَٱلْـَٰٔنَ
بَٰشِرُوهُنَّ وَٱبْتَغُواْ مَا كَتَبَ ٱللَّهُ لَكُمْۚ وَكُلُواْ وَٱشْرَبُواْ
حَتَّىٰ يَتَبَيَّنَ لَكُمُ ٱلْخَيْطُ ٱلْأَبْيَضُ مِنَ ٱلْخَيْطِ ٱلْأَسْوَدِ مِنَ
ٱلْفَجْرِۖ ثُمَّ أَتِمُّواْ ٱلصِّيَامَ إِلَى ٱلَّيْلِۚ وَلَا تُبَٰشِرُوهُنَّ وَأَنتُمْ
عَٰكِفُونَ فِي ٱلْمَسَٰجِدِ تِلْكَ حُدُودُ ٱللَّهِ فَلَا تَقْرَبُوهَا كَذَٰلِكَ
يُبَيِّنُ ٱللَّهُ ءَايَٰتِهِۦ لِلنَّاسِ لَعَلَّهُمْ يَتَّقُونَ ١٨٧ وَلَا تَأْكُلُوٓاْ
أَمْوَٰلَكُم بَيْنَكُم بِٱلْبَٰطِلِ وَتُدْلُواْ بِهَآ إِلَى ٱلْحُكَّامِ
لِتَأْكُلُواْ فَرِيقٗا مِّنْ أَمْوَٰلِ ٱلنَّاسِ بِٱلْإِثْمِ وَأَنتُمْ تَعْلَمُونَ
١٨٨ يَسْـَٔلُونَكَ عَنِ ٱلْأَهِلَّةِۖ قُلْ هِيَ مَوَٰقِيتُ لِلنَّاسِ وَٱلْحَجِّ
وَلَيْسَ ٱلْبِرُّ بِأَن تَأْتُواْ ٱلْبُيُوتَ مِن ظُهُورِهَا وَلَٰكِنَّ ٱلْبِرَّ
مَنِ ٱتَّقَىٰ وَأْتُواْ ٱلْبُيُوتَ مِنْ أَبْوَٰبِهَاۚ وَٱتَّقُواْ ٱللَّهَ
لَعَلَّكُمْ تُفْلِحُونَ ١٨٩ وَقَٰتِلُواْ فِي سَبِيلِ ٱللَّهِ ٱلَّذِينَ
يُقَٰتِلُونَكُمْ وَلَا تَعْتَدُوٓاْۚ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلْمُعْتَدِينَ ١٩٠
وَٱقْتُلُوهُمْ حَيْثُ ثَقِفْتُمُوهُمْ وَأَخْرِجُوهُم مِّنْ حَيْثُ أَخْرَجُوكُمْۚ وَٱلْفِتْنَةُ
أَشَدُّ مِنَ ٱلْقَتْلِۚ وَلَا تُقَٰتِلُوهُمْ عِندَ ٱلْمَسْجِدِ ٱلْحَرَامِ حَتَّىٰ يُقَٰتِلُوكُمْ
فِيهِۖ فَإِن قَٰتَلُوكُمْ فَٱقْتُلُوهُمْ كَذَٰلِكَ جَزَآءُ ٱلْكَٰفِرِينَ ١٩١ فَإِنِ ٱنتَهَوْاْ
فَإِنَّ ٱللَّهَ غَفُورَ رَّحِيمَ ١٩٢ وَقَٰتِلُوهُمْ حَتَّىٰ لَا تَكُونَ فِتْنَةَ وَيَكُونَ
ٱلدِّينُ لِلَّهِۖ فَإِنِ ٱنتَهَوْاْ فَلَا عُدْوَٰنَ إِلَّا عَلَى ٱلظَّٰلِمِينَ ١٩٣ ٱلشَّهْرُ ٱلْحَرَامُ
بِٱلشَّهْرِ ٱلْحَرَامِ وَٱلْحُرُمَٰتُ قِصَاصَۚ فَمَنِ ٱعْتَدَىٰ عَلَيْكُمْ فَٱعْتَدُواْ
عَلَيْهِ بِمِثْلِ مَا ٱعْتَدَىٰ عَلَيْكُمْۚ وَٱتَّقُواْ ٱللَّهَ وَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ مَعَ
ٱلْمُتَّقِينَ ١٩٤ وَأَنفِقُواْ فِي سَبِيلِ ٱللَّهِ وَلَا تُلْقُواْ بِأَيْدِيكُمْ إِلَى ٱلتَّهْلُكَةِ
وَأَحْسِنُوٓاْۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُحْسِنِينَ ١٩٥ وَأَتِمُّواْ ٱلْحَجَّ وَٱلْعُمْرَةَ لِلَّهِۚ
فَإِنْ أُحْصِرْتُمْ فَمَا ٱسْتَيْسَرَ مِنَ ٱلْهَدْيِۖ وَلَا تَحْلِقُواْ رُءُوسَكُمْ حَتَّىٰ يَبْلُغَ
ٱلْهَدْيُ مَحِلَّهُۚ فَمَن كَانَ مِنكُم مَّرِيضًا أَوْ بِهِۦٓ أَذٗى مِّن رَّأْسِهِۦ فَفِدْيَةَ
مِّن صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٖۚ فَإِذَآ أَمِنتُمْ فَمَن تَمَتَّعَ بِٱلْعُمْرَةِ إِلَى ٱلْحَجِّ
فَمَا ٱسْتَيْسَرَ مِنَ ٱلْهَدْيِۚ فَمَن لَّمْ يَجِدْ فَصِيَامُ ثَلَٰثَةِ أَيَّامٖ فِي ٱلْحَجِّ
وَسَبْعَةٍ إِذَا رَجَعْتُمْ تِلْكَ عَشَرَةَ كَامِلَةَ ذَٰلِكَ لِمَن لَّمْ يَكُنْ أَهْلُهُ حَاضِرِي
ٱلْمَسْجِدِ ٱلْحَرَامِۚ وَٱتَّقُواْ ٱللَّهَ وَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ ١٩٦
ٱلْحَجُّ أَشْهُرَ مَّعْلُومَٰتَۚ فَمَن فَرَضَ فِيهِنَّ ٱلْحَجَّ فَلَا
رَفَثَ وَلَا فُسُوقَ وَلَا جِدَالَ فِي ٱلْحَجِّ وَمَا تَفْعَلُواْ مِنْ
خَيْرٖ يَعْلَمْهُ ٱللَّهُ وَتَزَوَّدُواْ فَإِنَّ خَيْرَ ٱلزَّادِ ٱلتَّقْوَىٰۖ
وَٱتَّقُونِ يَٰٓأُوْلِي ٱلْأَلْبَٰبِ ١٩٧ لَيْسَ عَلَيْكُمْ جُنَاحٌ
أَن تَبْتَغُواْ فَضْلٗا مِّن رَّبِّكُمْۚ فَإِذَآ أَفَضْتُم مِّنْ
عَرَفَٰتٖ فَٱذْكُرُواْ ٱللَّهَ عِندَ ٱلْمَشْعَرِ ٱلْحَرَامِۖ
وَٱذْكُرُوهُ كَمَا هَدَىٰكُمْ وَإِن كُنتُم مِّن قَبْلِهِۦ
لَمِنَ ٱلضَّآلِّينَ ١٩٨ ثُمَّ أَفِيضُواْ مِنْ حَيْثُ أَفَاضَ
ٱلنَّاسُ وَٱسْتَغْفِرُواْ ٱللَّهَۚ إِنَّ ٱللَّهَ غَفُورَ رَّحِيمَ ١٩٩
فَإِذَا قَضَيْتُم مَّنَٰسِكَكُمْ فَٱذْكُرُواْ ٱللَّهَ كَذِكْرِكُمْ
ءَابَآءَكُمْ أَوْ أَشَدَّ ذِكْرٗا فَمِنَ ٱلنَّاسِ مَن يَقُولُ
رَبَّنَآ ءَاتِنَا فِي ٱلدُّنْيَا وَمَا لَهُ فِي ٱلْأٓخِرَةِ مِنْ خَلَٰقٖ
٢٠٠ وَمِنْهُم مَّن يَقُولُ رَبَّنَآ ءَاتِنَا فِي ٱلدُّنْيَا حَسَنَةٗ
وَفِي ٱلْأٓخِرَةِ حَسَنَةٗ وَقِنَا عَذَابَ ٱلنَّارِ ٢٠١ أُوْلَٰٓئِكَ
لَهُمْ نَصِيبَ مِّمَّا كَسَبُواْۚ وَٱللَّهُ سَرِيعُ ٱلْحِسَابِ ٢٠٢
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑﲒ
ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ
ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂﳃ
ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜﱝ ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ
ﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ
ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ
ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮﱯ ﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ
ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﳙ ﳚ ﳛﳜ ﳝ ﳞ ﳟﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ
ﳧ ﳨﳩ ﳪ ﳫ ﳬ ﳭ ﳮ ﳯ ﳰ ﳱ
ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ
Word-by-word: the Quranic Arabic Corpus ·
corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).
Obligatory madd
Permissible madd
Natural madd
Ghunnah / Ikhfa
Tafkheem / Qalqalah
Silent
Tafsir al-Jalalayn
الإعراب