الحزب الرابع

Hizb 4
ﱆ
203 ۞ وَٱذۡكُرُواْ ٱللَّهَ فِيٓ أَيَّامٖ مَّعۡدُودَٰتٖۚ فَمَن تَعَجَّلَ فِي يَوۡمَيۡنِ فَلَآ إِثۡمَ عَلَيۡهِ وَمَن تَأَخَّرَ فَلَآ إِثۡمَ عَلَيۡهِۖ لِمَنِ ٱتَّقَىٰۗ وَٱتَّقُواْ ٱللَّهَ وَٱعۡلَمُوٓاْ أَنَّكُمۡ إِلَيۡهِ تُحۡشَرُونَwa-udh'kurūواذكرواوَٱذْكُرُواْAnd rememberl-lahaاللهٱللَّهَAllahfīفيفِىٓduringayyāminأيامأَيَّامٍdaysmaʿdūdātinمعدوداتمَّعْدُودَٰتٍnumbered.famanفمنفَمَنThen (he) whotaʿajjalaتعجلتَعَجَّلَhurriesfīفيفِىinyawmayniيومينيَوْمَيْنِtwo daysfalāفلافَلَآthen noith'maإثمإِثْمَsinʿalayhiعليهعَلَيْهِupon him,wamanومنوَمَنand whoeverta-akharaتأخرتَأَخَّرَdelaysfalāفلافَلَآthen noith'maإثمإِثْمَsinʿalayhiعليهعَلَيْهِupon himlimaniلمنلِمَنِfor (the one) whoittaqāاتقىٱتَّقَىٰfears.wa-ittaqūواتقواوَٱتَّقُواْAnd fearl-lahaاللهٱللَّهَAllahwa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْand knowannakumأنكمأَنَّكُمْthat youilayhiإليهإِلَيْهِunto Himtuḥ'sharūnaتحشرونتُحْشَرُونَwill be gathered.Remember Allah through the appointed days. Then whoso hasteneth (his departure) by two days, it is no sin for him, and whoso delayeth, it is no sin for him; that is for him who wardeth off (evil). Be careful of your duty to Allah, and know that unto Him ye will be gathered.And remember Allah during the appointed days[102]. But whoever hastens to depart [Mina] on the second day, there is no sin upon him; and whoever delays [until the third], there is no sin upon him for those who fear Allah. So fear Allah, and know that you will be gathered before Him.And remember Allāh during [specific] numbered days. Then whoever hastens [his departure] in two days - there is no sin upon him; and whoever delays [until the third] - there is no sin upon him - for him who fears Allāh. And fear Allāh and know that unto Him you will be gathered.Celebrate the praises of Allah during the Appointed Days. But if any one hastens to leave in two days, there is no blame on him, and if any one stays on, there is no blame on him, if his aim is to do right. Then fear Allah, and know that ye will surely be gathered unto Him.
204 وَمِنَ ٱلنَّاسِ مَن يُعۡجِبُكَ قَوۡلُهُۥ فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَيُشۡهِدُ ٱللَّهَ عَلَىٰ مَا فِي قَلۡبِهِۦ وَهُوَ أَلَدُّ ٱلۡخِصَامِwaminaومنوَمِنَAnd ofl-nāsiالناسٱلنَّاسِthe peoplemanمنمَن(is the one) whoyuʿ'jibukaيعجبكيُعْجِبُكَpleases youqawluhuقولهقَوْلُهُۥ(with) his speechfīفيفِىinl-ḥayatiالحياةٱلْحَيَوٰةِthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world,wayush'hiduويشهدوَيُشْهِدُand he calls to witnessl-lahaاللهٱللَّهَAllahʿalāعلىعَلَىٰonmāمامَاwhatfīفيفِى(is) inqalbihiقلبهقَلْبِهِۦhis heart,wahuwaوهووَهُوَand healadduألدأَلَدُّ(is) the most quarrelsomel-khiṣāmiالخصامٱلْخِصَامِ(of) opponents.And of mankind there is he whoso conversation on the life of this world pleaseth thee (Muhammad), and he calleth Allah to witness as to that which is in his heart; yet he is the most rigid of opponents.There are some [hypocrites] who amaze you with their words in the life of this world and call upon Allah to witness what is in their heart, yet they are the fiercest opponents[103].And of the people is he whose speech pleases you in worldly life, and he calls Allāh to witness as to what is in his heart, yet he is the fiercest of opponents.There is the type of man whose speech about this world's life May dazzle thee, and he calls Allah to witness about what is in his heart; yet is he the most contentious of enemies.
205 وَإِذَا تَوَلَّىٰ سَعَىٰ فِي ٱلۡأَرۡضِ لِيُفۡسِدَ فِيهَا وَيُهۡلِكَ ٱلۡحَرۡثَ وَٱلنَّسۡلَۚ وَٱللَّهُ لَا يُحِبُّ ٱلۡفَسَادَwa-idhāوإذاوَإِذَاAnd whentawallāتولىتَوَلَّىٰhe turns awaysaʿāسعىسَعَىٰhe strivesfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthliyuf'sidaليفسدلِيُفْسِدَto spread corruptionfīhāفيهافِيهَا[in it],wayuh'likaويهلكوَيُهْلِكَand destroysl-ḥarthaالحرثٱلْحَرْثَthe cropswal-naslaوالنسلوَٱلنَّسْلَand progeny.wal-lahuواللهوَٱللَّهُAnd Allahlāلالَا(does) notyuḥibbuيحبيُحِبُّlovel-fasādaالفسادٱلْفَسَادَ[the] corruption.And when he turneth away (from thee) his effort in the land is to make mischief therein and to destroy the crops and the cattle; and Allah loveth not mischief.When they leave [you], they strive to spread corruption in the land[104] and destroy crops and livestock, whereas Allah does not like corruption.And when he goes away, he strives throughout the land to cause corruption therein and destroy crops and animals. And Allāh does not like corruption.When he turns his back, His aim everywhere is to spread mischief through the earth and destroy crops and cattle. But Allah loveth not mischief.
206 وَإِذَا قِيلَ لَهُ ٱتَّقِ ٱللَّهَ أَخَذَتۡهُ ٱلۡعِزَّةُ بِٱلۡإِثۡمِۚ فَحَسۡبُهُۥ جَهَنَّمُۖ وَلَبِئۡسَ ٱلۡمِهَادُwa-idhāوإذاوَإِذَاAnd whenqīlaقيلقِيلَit is saidlahuلهلَهُto himittaqiاتقٱتَّقِ"Fearl-lahaاللهٱللَّهَAllah,"akhadhathuأخذتهأَخَذَتْهُtakes himl-ʿizatuالعزةٱلْعِزَّةُ(his) pridebil-ith'miبالإثمبِٱلْإِثْمِto [the] sins.faḥasbuhuفحسبهفَحَسْبُهُۥThen enough for himjahannamuجهنمجَهَنَّمُ(is) Hell -walabi'saولبئسوَلَبِئْسَ[and] surely an evill-mihāduالمهادٱلْمِهَادُ[the] resting-place.And when it is said unto him: Be careful of thy duty to Allah, pride taketh him to sin. Hell will settle his account, an evil resting-place.When it is said to them, “Fear Allah,” pride takes hold of them to persist in sin. Hellfire is sufficient for them. What a terrible resting place!And when it is said to him, "Fear Allāh," pride in the sin takes hold of him. Sufficient for him is Hellfire, and how wretched is the resting place.When it is said to him, "Fear Allah", He is led by arrogance to (more) crime. Enough for him is Hell;-An evil bed indeed (To lie on)!
207 وَمِنَ ٱلنَّاسِ مَن يَشۡرِي نَفۡسَهُ ٱبۡتِغَآءَ مَرۡضَاتِ ٱللَّهِۚ وَٱللَّهُ رَءُوفُۢ بِٱلۡعِبَادِwaminaومنوَمِنَAnd ofl-nāsiالناسٱلنَّاسِthe peoplemanمنمَن(is the one) whoyashrīيشرييَشْرِىsellsnafsahuنفسهنَفْسَهُhis own selfib'tighāaابتغاءٱبْتِغَآءَseekingmarḍātiمرضاتمَرْضَاتِpleasurel-lahiاللهٱللَّهِ(of) Allah.wal-lahuواللهوَٱللَّهُAnd Allahraūfunرءوفرَءُوفٌۢ(is) full of Kindnessbil-ʿibādiبالعبادبِٱلْعِبَادِto His servants.And of mankind is he who would sell himself, seeking the pleasure of Allah; and Allah hath compassion on (His) bondmen.But there are some people who sell their souls[105] to seek Allah’s pleasure, and Allah is Most Gracious to His slaves.And of the people is he who sells himself, seeking means to the approval of Allāh. And Allāh is Kind to [His] servants.And there is the type of man who gives his life to earn the pleasure of Allah: And Allah is full of kindness to (His) devotees.
208 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱدۡخُلُواْ فِي ٱلسِّلۡمِ كَآفَّةٗ وَلَا تَتَّبِعُواْ خُطُوَٰتِ ٱلشَّيۡطَٰنِۚ إِنَّهُۥ لَكُمۡ عَدُوّٞ مُّبِينٞyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve[d]!ud'khulūادخلواٱدْخُلُواْEnterfīفيفِىinl-sil'miالسلمٱلسِّلْمِIslamkāffatanكافةكَآفَّةًcompletely,walāولاوَلَاand (do) nottattabiʿūتتبعواتَتَّبِعُواْfollowkhuṭuwātiخطواتخُطُوَٰتِfootstepsl-shayṭāniالشيطانٱلشَّيْطَٰنِ(of) the Shaitaan.innahuإنهإِنَّهُۥIndeed, helakumلكملَكُمْ(is) for youʿaduwwunعدوعَدُوٌّan enemymubīnunمبينمُّبِينٌopen.O ye who believe! Come, all of you, into submission (unto Him); and follow not the footsteps of the devil. Lo! he is an open enemy for you.O you who believe, enter into Islam completely and do not follow the footsteps of Satan, for He is your sworn enemy.O you who have believed, enter into Islām completely [and perfectly] and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy.O ye who believe! Enter into Islam whole-heartedly; and follow not the footsteps of the evil one; for he is to you an avowed enemy.
209 فَإِن زَلَلۡتُم مِّنۢ بَعۡدِ مَا جَآءَتۡكُمُ ٱلۡبَيِّنَٰتُ فَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌfa-inفإنفَإِنThen ifzalaltumزللتمزَلَلْتُمyou slipminمنمِّنۢfrombaʿdiبعدبَعْدِaftermāمامَا[what]jāatkumuجاءتكمجَآءَتْكُمُcame to youl-bayinātuالبيناتٱلْبَيِّنَٰتُ(from) the clear proofs,fa-iʿ'lamūفاعلموافَٱعْلَمُوٓاْthen knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahʿazīzunعزيزعَزِيزٌ(is) All-Mighty,ḥakīmunحكيمحَكِيمٌAll-Wise.And if ye slide back after the clear proofs have come unto you, then know that Allah is Mighty, Wise.Should you slip back after the clear signs have come to you, then beware that Allah is All-Mighty, All-Wise.But if you slip [i.e., deviate] after clear proofs have come to you, then know that Allāh is Exalted in Might and Wise.If ye backslide after the clear (Signs) have come to you, then know that Allah is Exalted in Power, Wise.
210 هَلۡ يَنظُرُونَ إِلَّآ أَن يَأۡتِيَهُمُ ٱللَّهُ فِي ظُلَلٖ مِّنَ ٱلۡغَمَامِ وَٱلۡمَلَٰٓئِكَةُ وَقُضِيَ ٱلۡأَمۡرُۚ وَإِلَى ٱللَّهِ تُرۡجَعُ ٱلۡأُمُورُhalهلهَلْAreyanẓurūnaينظرونيَنظُرُونَthey waitingillāإلاإِلَّآ[except]anأنأَنthatyatiyahumuيأتيهميَأْتِيَهُمُcomes to theml-lahuاللهٱللَّهُAllahfīفيفِىinẓulalinظللظُلَلٍ(the) shadowsminaمنمِّنَofl-ghamāmiالغمامٱلْغَمَامِ[the] clouds,wal-malāikatuوالملائكةوَٱلْمَلَٰٓئِكَةُand the Angels,waquḍiyaوقضيوَقُضِىَand is decreedl-amruالأمرٱلْأَمْرُthe matter?wa-ilāوإلىوَإِلَىAnd tol-lahiاللهٱللَّهِAllahtur'jaʿuترجعتُرْجَعُreturnl-umūruالأمورٱلْأُمُورُ(all) the matters.Wait they for naught else than that Allah should come unto them in the shadows of the clouds with the angels? Then the case would be already judged. All cases go back to Allah (for judgment).Are they waiting that Allah should come to them in the shadows of clouds[106], along with the angels? But then the matter would be decided. And to Allah return all matters.Do they await but that Allāh should come to them in covers of clouds and the angels [as well] and the matter is [then] decided? And to Allāh [all] matters are returned.Will they wait until Allah comes to them in canopies of clouds, with angels (in His train) and the question is (thus) settled? but to Allah do all questions go back (for decision).
211 سَلۡ بَنِيٓ إِسۡرَٰٓءِيلَ كَمۡ ءَاتَيۡنَٰهُم مِّنۡ ءَايَةِۭ بَيِّنَةٖۗ وَمَن يُبَدِّلۡ نِعۡمَةَ ٱللَّهِ مِنۢ بَعۡدِ مَا جَآءَتۡهُ فَإِنَّ ٱللَّهَ شَدِيدُ ٱلۡعِقَابِsalسلسَلْAskbanīبنيبَنِىٓ(the) Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israel,kamكمكَمْhow manyātaynāhumآتيناهمءَاتَيْنَٰهُمWe gave themminمنمِّنْofāyatinآيةءَايَةٍۭ(the) Sign(s)bayyinatinبينةبَيِّنَةٍclear.wamanومنوَمَنAnd whoeveryubaddilيبدليُبَدِّلْchangesniʿ'mataنعمةنِعْمَةَFavorl-lahiاللهٱللَّهِ(of) Allahminمنمِنۢfrombaʿdiبعدبَعْدِaftermāمامَا[what]jāathuجاءتهجَآءَتْهُit (has) come to him -fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahshadīduشديدشَدِيدُ(is) severel-ʿiqābiالعقابٱلْعِقَابِin [the] chastising.Ask of the Children of Israel how many a clear revelation We gave them! He who altereth the grace of Allah after it hath come unto him (for him), lo! Allah is severe in punishment.Ask the Children of Israel how many clear signs We have given them. But anyone who substitutes the favors of Allah [for disbelief] after receiving it, then Allah is severe in punishment.Ask the Children of Israel how many a sign of evidence We have given them. And whoever exchanges the favor of Allāh [for disbelief] after it has come to him - then indeed, Allāh is severe in penalty.Ask the Children of Israel how many clear (Signs) We have sent them. But if any one, after Allah's favour has come to him, substitutes (something else), Allah is strict in punishment.
212 زُيِّنَ لِلَّذِينَ كَفَرُواْ ٱلۡحَيَوٰةُ ٱلدُّنۡيَا وَيَسۡخَرُونَ مِنَ ٱلَّذِينَ ءَامَنُواْۘ وَٱلَّذِينَ ٱتَّقَوۡاْ فَوۡقَهُمۡ يَوۡمَ ٱلۡقِيَٰمَةِۗ وَٱللَّهُ يَرۡزُقُ مَن يَشَآءُ بِغَيۡرِ حِسَابٖzuyyinaزينزُيِّنَBeautifiedlilladhīnaللذينلِلَّذِينَfor those whokafarūكفرواكَفَرُواْdisbelieve[d]l-ḥayatuالحياةٱلْحَيَوٰةُ(is) the lifel-dun'yāالدنياٱلدُّنْيَا(of) the world,wayaskharūnaويسخرونوَيَسْخَرُونَand they ridiculeminaمنمِنَ[of]alladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieve[d].wa-alladhīnaوالذينوَٱلَّذِينَAnd those whoittaqawاتقواٱتَّقَوْاْfear (Allah),fawqahumفوقهمفَوْقَهُمْ(they will be) above themyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) Resurrection.wal-lahuواللهوَٱللَّهُAnd AllahyarzuquيرزقيَرْزُقُprovidesmanمنمَنwhomyashāuيشاءيَشَآءُHe willsbighayriبغيربِغَيْرِwithoutḥisābinحسابحِسَابٍmeasure.Beautified is the life of the world for those who disbelieve; they make a jest of the believers. But those who keep their duty to Allah will be above them on the Day of Resurrection. Allah giveth without stint to whom He will.The life of this world is made appealing to those who disbelieve, and they ridicule the believers, while those who fear Allah will be above them on the Day of Resurrection. And Allah provides to whom He wills without measure.Beautified for those who disbelieve is the life of this world, and they ridicule those who believe. But those who fear Allāh are above them on the Day of Resurrection. And Allāh gives provision to whom He wills without account.The life of this world is alluring to those who reject faith, and they scoff at those who believe. But the righteous will be above them on the Day of Resurrection; for Allah bestows His abundance without measure on whom He will.
213 كَانَ ٱلنَّاسُ أُمَّةٗ وَٰحِدَةٗ فَبَعَثَ ٱللَّهُ ٱلنَّبِيِّـۧنَ مُبَشِّرِينَ وَمُنذِرِينَ وَأَنزَلَ مَعَهُمُ ٱلۡكِتَٰبَ بِٱلۡحَقِّ لِيَحۡكُمَ بَيۡنَ ٱلنَّاسِ فِيمَا ٱخۡتَلَفُواْ فِيهِۚ وَمَا ٱخۡتَلَفَ فِيهِ إِلَّا ٱلَّذِينَ أُوتُوهُ مِنۢ بَعۡدِ مَا جَآءَتۡهُمُ ٱلۡبَيِّنَٰتُ بَغۡيَۢا بَيۡنَهُمۡۖ فَهَدَى ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ لِمَا ٱخۡتَلَفُواْ فِيهِ مِنَ ٱلۡحَقِّ بِإِذۡنِهِۦۗ وَٱللَّهُ يَهۡدِي مَن يَشَآءُ إِلَىٰ صِرَٰطٖ مُّسۡتَقِيمٍkānaكانكَانَWasl-nāsuالناسٱلنَّاسُmankindummatanأمةأُمَّةًa communitywāḥidatanواحدةوَٰحِدَةًsingle,fabaʿathaفبعثفَبَعَثَthen raised upl-lahuاللهٱللَّهُAllahl-nabiyīnaالنبيينٱلنَّبِيِّۦنَ[the] Prophetsmubashirīnaمبشرينمُبَشِّرِينَ(as) bearers of glad tidingswamundhirīnaومنذرينوَمُنذِرِينَand (as) warners,wa-anzalaوأنزلوَأَنزَلَand sent downmaʿahumuمعهممَعَهُمُwith theml-kitābaالكتابٱلْكِتَٰبَthe Bookbil-ḥaqiبالحقبِٱلْحَقِّin [the] truthliyaḥkumaليحكملِيَحْكُمَto judgebaynaبينبَيْنَbetweenl-nāsiالناسٱلنَّاسِ[the] peoplefīmāفيمافِيمَاin whatikh'talafūاختلفواٱخْتَلَفُواْthey differedfīhiفيهفِيهِ[in it].wamāوماوَمَاAnd (did) notikh'talafaاختلفٱخْتَلَفَdiffer[ed]fīhiفيهفِيهِin itillāإلاإِلَّاexceptalladhīnaالذينٱلَّذِينَthose whoūtūhuأوتوهأُوتُوهُwere given itminمنمِنۢfrombaʿdiبعدبَعْدِaftermāمامَا[what]jāathumuجاءتهمجَآءَتْهُمُcame to theml-bayinātuالبيناتٱلْبَيِّنَٰتُthe clear proofs,baghyanبغيابَغْيًۢا(out of) jealousybaynahumبينهمبَيْنَهُمْamong themselves.fahadāفهدىفَهَدَىAnd guidedl-lahuاللهٱللَّهُAllahalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieve[d]limāلمالِمَاregarding whatikh'talafūاختلفواٱخْتَلَفُواْthey differedfīhiفيهفِيهِ[in it]minaمنمِنَofl-ḥaqiالحقٱلْحَقِّthe Truthbi-idh'nihiبإذنهبِإِذْنِهِۦwith His permission.wal-lahuواللهوَٱللَّهُAnd AllahyahdīيهدييَهْدِىguidesmanمنمَنwhomyashāuيشاءيَشَآءُHe willsilāإلىإِلَىٰtoṣirāṭinصراطصِرَٰطٍa pathmus'taqīminمستقيممُّسْتَقِيمٍstraight.Mankind were one community, and Allah sent (unto them) prophets as bearers of good tidings and as warners, and revealed therewith the Scripture with the truth that it might judge between mankind concerning that wherein they differed. And only those unto whom (the Scripture) was given differed concerning it, after clear proofs had come unto them, through hatred one of another. And Allah by His Will guided those who believe unto the truth of that concerning which they differed. Allah guideth whom He will unto a straight path.Mankind was just one nation. Then Allah sent prophets with glad tidings and warnings[107], and sent down to them the Scriptures in truth, to judge between people in matters over which they disputed. But none disputed thereafter except out of arrogance after they had received the clear proofs[108]. Then Allah, by His grace, guided those who believed to the truth in which they disputed. For Allah guides whom He wills to a straight path.Mankind was [of] one religion [before their deviation]; then Allāh sent the prophets as bringers of good tidings and warners and sent down with them the Scripture in truth to judge between the people concerning that in which they differed. And none differed over it [i.e., the Scripture] except those who were given it - after the clear proofs came to them - out of jealous animosity among themselves. And Allāh guided those who believed to the truth concerning that over which they had differed, by His permission. And Allāh guides whom He wills to a straight path.Mankind was one single nation, and Allah sent Messengers with glad tidings and warnings; and with them He sent the Book in truth, to judge between people in matters wherein they differed; but the People of the Book, after the clear Signs came to them, did not differ among themselves, except through selfish contumacy. Allah by His Grace Guided the believers to the Truth, concerning that wherein they differed. For Allah guided whom He will to a path that is straight.
214 أَمۡ حَسِبۡتُمۡ أَن تَدۡخُلُواْ ٱلۡجَنَّةَ وَلَمَّا يَأۡتِكُم مَّثَلُ ٱلَّذِينَ خَلَوۡاْ مِن قَبۡلِكُمۖ مَّسَّتۡهُمُ ٱلۡبَأۡسَآءُ وَٱلضَّرَّآءُ وَزُلۡزِلُواْ حَتَّىٰ يَقُولَ ٱلرَّسُولُ وَٱلَّذِينَ ءَامَنُواْ مَعَهُۥ مَتَىٰ نَصۡرُ ٱللَّهِۗ أَلَآ إِنَّ نَصۡرَ ٱللَّهِ قَرِيبٞamأمأَمْOrḥasib'tumحسبتمحَسِبْتُمْ(do) you thinkanأنأَنthattadkhulūتدخلواتَدْخُلُواْyou will enterl-janataالجنةٱلْجَنَّةَParadisewalammāولماوَلَمَّاwhile notyatikumيأتكميَأْتِكُم(has) come to youmathaluمثلمَّثَلُlike (came to)alladhīnaالذينٱلَّذِينَthose whokhalawخلواخَلَوْاْpassed awayminمنمِنfromqablikumقبلكمقَبْلِكُمbefore you?massathumuمستهممَّسَّتْهُمُTouched theml-basāuالبأساءٱلْبَأْسَآءُ[the] adversitywal-ḍarāuوالضراءوَٱلضَّرَّآءُand [the] hardship,wazul'zilūوزلزلواوَزُلْزِلُواْand they were shakenḥattāحتىحَتَّىٰuntilyaqūlaيقوليَقُولَsaidl-rasūluالرسولٱلرَّسُولُthe Messengerwa-alladhīnaوالذينوَٱلَّذِينَand those whoāmanūآمنواءَامَنُواْbelievedmaʿahuمعهمَعَهُۥwith him,matāمتىمَتَىٰ"Whennaṣruنصرنَصْرُ[will] (the) helpl-lahiاللهٱللَّهِ(of) Allah (come)alāألاأَلَآUnquestionably,innaإنإِنَّ[Indeed]naṣraنصرنَصْرَhelpl-lahiاللهٱللَّهِ(of) Allahqarībunقريبقَرِيبٌ(is) near.Or think ye that ye will enter paradise while yet there hath not come unto you the like of (that which came to) those who passed away before you? Affliction and adversity befell them, they were shaken as with earthquake, till the messenger (of Allah) and those who believed along with him said: When cometh Allah's help? Now surely Allah's help is nigh.Do you think that you will enter Paradise without being tested like those before you who were tested? They were afflicted with poverty and adversity and were shaken[109] until the messenger[110] and the believers with him said, “When will the help of Allah come?” Indeed, the victory of Allah is near.Or do you think that you will enter Paradise while such [trial] has not yet come to you as came to those who passed on before you? They were touched by poverty and hardship and were shaken until [even their] messenger and those who believed with him said, "When is the help of Allāh?" Unquestionably, the help of Allāh is near.Or do ye think that ye shall enter the Garden (of bliss) without such (trials) as came to those who passed away before you? they encountered suffering and adversity, and were so shaken in spirit that even the Messenger and those of faith who were with him cried: "When (will come) the help of Allah?" Ah! Verily, the help of Allah is (always) near!
215 يَسۡـَٔلُونَكَ مَاذَا يُنفِقُونَۖ قُلۡ مَآ أَنفَقۡتُم مِّنۡ خَيۡرٖ فَلِلۡوَٰلِدَيۡنِ وَٱلۡأَقۡرَبِينَ وَٱلۡيَتَٰمَىٰ وَٱلۡمَسَٰكِينِ وَٱبۡنِ ٱلسَّبِيلِۗ وَمَا تَفۡعَلُواْ مِنۡ خَيۡرٖ فَإِنَّ ٱللَّهَ بِهِۦ عَلِيمٞyasalūnakaيسألونكيَسْـَٔلُونَكَThey ask youmādhāماذامَاذَاwhatyunfiqūnaينفقونيُنفِقُونَthey (should) spend.qulقلقُلْSay,māمامَآ"Whateveranfaqtumأنفقتمأَنفَقْتُمyou spendminمنمِّنْofkhayrinخيرخَيْرٍgood,falil'wālidayniفللوالدينفَلِلْوَٰلِدَيْنِ(is) for parents,wal-aqrabīnaوالأقربينوَٱلْأَقْرَبِينَand the relatives,wal-yatāmāواليتامىوَٱلْيَتَٰمَىٰand the orphans,wal-masākīniوالمساكينوَٱلْمَسَٰكِينِand the needy,wa-ib'niوابنوَٱبْنِand (of)l-sabīliالسبيلٱلسَّبِيلِthe wayfarer.wamāوماوَمَاAnd whatevertafʿalūتفعلواتَفْعَلُواْyou dominمنمِنْofkhayrinخيرخَيْرٍgood.fa-innaفإنفَإِنَّSo indeed,l-lahaاللهٱللَّهَAllahbihiبهبِهِۦof itʿalīmunعليمعَلِيمٌ(is) All-Aware.They ask thee, (O Muhammad), what they shall spend. Say: that which ye spend for good (must go) to parents and near kindred and orphans and the needy and the wayfarer. And whatsoever good ye do, lo! Allah is Aware of it.They ask you what they should spend. Say, “Whatever good you spend should be for parents, relatives, orphans and the needy, and the wayfarer; and whatever good you do, Allah is All-Knowing of it.”They ask you, [O Muḥammad], what they should spend. Say, "Whatever you spend of good is [to be] for parents and relatives and orphans and the needy and the traveler. And whatever you do of good - indeed, Allāh is Knowing of it."They ask thee what they should spend (In charity). Say: Whatever ye spend that is good, is for parents and kindred and orphans and those in want and for wayfarers. And whatever ye do that is good, -Allah knoweth it well.
216 كُتِبَ عَلَيۡكُمُ ٱلۡقِتَالُ وَهُوَ كُرۡهٞ لَّكُمۡۖ وَعَسَىٰٓ أَن تَكۡرَهُواْ شَيۡـٔٗا وَهُوَ خَيۡرٞ لَّكُمۡۖ وَعَسَىٰٓ أَن تُحِبُّواْ شَيۡـٔٗا وَهُوَ شَرّٞ لَّكُمۡۚ وَٱللَّهُ يَعۡلَمُ وَأَنتُمۡ لَا تَعۡلَمُونَkutibaكتبكُتِبَIs prescribedʿalaykumuعليكمعَلَيْكُمُupon youl-qitāluالقتالٱلْقِتَالُ[the] fightingwahuwaوهووَهُوَwhile itkur'hunكرهكُرْهٌ(is) hatefullakumلكملَّكُمْto you.waʿasāوعسىوَعَسَىٰٓBut perhapsanأنأَن[that]takrahūتكرهواتَكْرَهُواْyou dislikeshayanشيئاشَيْـًٔاa thingwahuwaوهووَهُوَand itkhayrunخيرخَيْرٌ(is) goodlakumلكملَّكُمْfor you;waʿasāوعسىوَعَسَىٰٓand perhapsanأنأَن[that]tuḥibbūتحبواتُحِبُّواْyou loveshayanشيئاشَيْـًٔاa thingwahuwaوهووَهُوَand itsharrunشرشَرٌّ(is) badlakumلكملَّكُمْfor you.wal-lahuواللهوَٱللَّهُAnd Allahyaʿlamuيعلميَعْلَمُknowswa-antumوأنتموَأَنتُمْwhile youlāلالَا(do) nottaʿlamūnaتعلمونتَعْلَمُونَknow.Warfare is ordained for you, though it is hateful unto you; but it may happen that ye hate a thing which is good for you, and it may happen that ye love a thing which is bad for you. Allah knoweth, ye know not.Fighting has been enjoined upon you, even though you dislike it. But it maybe that you dislike something which is good for you, and you like something which is bad for you. Allah knows and you do not know.Battle has been enjoined upon you while it is hateful to you. But perhaps you hate a thing and it is good for you; and perhaps you love a thing and it is bad for you. And Allāh knows, while you know not.Fighting is prescribed for you, and ye dislike it. But it is possible that ye dislike a thing which is good for you, and that ye love a thing which is bad for you. But Allah knoweth, and ye know not.
217 يَسۡـَٔلُونَكَ عَنِ ٱلشَّهۡرِ ٱلۡحَرَامِ قِتَالٖ فِيهِۖ قُلۡ قِتَالٞ فِيهِ كَبِيرٞۚ وَصَدٌّ عَن سَبِيلِ ٱللَّهِ وَكُفۡرُۢ بِهِۦ وَٱلۡمَسۡجِدِ ٱلۡحَرَامِ وَإِخۡرَاجُ أَهۡلِهِۦ مِنۡهُ أَكۡبَرُ عِندَ ٱللَّهِۚ وَٱلۡفِتۡنَةُ أَكۡبَرُ مِنَ ٱلۡقَتۡلِۗ وَلَا يَزَالُونَ يُقَٰتِلُونَكُمۡ حَتَّىٰ يَرُدُّوكُمۡ عَن دِينِكُمۡ إِنِ ٱسۡتَطَٰعُواْۚ وَمَن يَرۡتَدِدۡ مِنكُمۡ عَن دِينِهِۦ فَيَمُتۡ وَهُوَ كَافِرٞ فَأُوْلَٰٓئِكَ حَبِطَتۡ أَعۡمَٰلُهُمۡ فِي ٱلدُّنۡيَا وَٱلۡأٓخِرَةِۖ وَأُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلنَّارِۖ هُمۡ فِيهَا خَٰلِدُونَyasalūnakaيسألونكيَسْـَٔلُونَكَThey ask youʿaniعنعَنِaboutl-shahriالشهرٱلشَّهْرِthe monthl-ḥarāmiالحرامٱلْحَرَامِ[the] sacred -qitālinقتالقِتَالٍ(concerning) fightingfīhiفيهفِيهِin it.qulقلقُلْSay,qitālunقتالقِتَالٌ"Fightingfīhiفيهفِيهِthereinkabīrunكبيركَبِيرٌ(is) a great (sin);waṣaddunوصدوَصَدٌّbut hindering (people)ʿanعنعَنfromsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah,wakuf'runوكفروَكُفْرٌۢand disbeliefbihiبهبِهِۦin Himwal-masjidiوالمسجدوَٱلْمَسْجِدِand (preventing access to) Al-Masjidl-ḥarāmiالحرامٱلْحَرَامِAl-Haraam,wa-ikh'rājuوإخراجوَإِخْرَاجُand driving outahlihiأهلهأَهْلِهِۦits peoplemin'huمنهمِنْهُfrom it,akbaruأكبرأَكْبَرُ(is) greater (sin)ʿindaعندعِندَnearl-lahiاللهٱللَّهِAllah.wal-fit'natuوالفتنةوَٱلْفِتْنَةُAnd [the] oppressionakbaruأكبرأَكْبَرُ(is) greaterminaمنمِنَthanl-qatliالقتلٱلْقَتْلِ[the] killing."walāولاوَلَاAnd notyazālūnaيزالونيَزَالُونَthey will ceaseyuqātilūnakumيقاتلونكميُقَٰتِلُونَكُمْ(to) fight with youḥattāحتىحَتَّىٰuntilyaruddūkumيردوكميَرُدُّوكُمْthey turn you awayʿanعنعَنfromdīnikumدينكمدِينِكُمْyour religion,iniإنإِنِifis'taṭāʿūاستطاعواٱسْتَطَٰعُواْthey are able.wamanومنوَمَنAnd whoeveryartadidيرتدديَرْتَدِدْturns awayminkumمنكممِنكُمْamong youʿanعنعَنfromdīnihiدينهدِينِهِۦhis religion,fayamutفيمتفَيَمُتْthen dieswahuwaوهووَهُوَwhile hekāfirunكافركَافِرٌ(is) a disbelieverfa-ulāikaفأولئكفَأُوْلَٰٓئِكَfor thoseḥabiṭatحبطتحَبِطَتْbecame worthlessaʿmāluhumأعمالهمأَعْمَٰلُهُمْtheir deedsfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldwal-ākhiratiوالآخرةوَٱلْءَاخِرَةِand the Hereafter.wa-ulāikaوأولئكوَأُوْلَٰٓئِكَAnd thoseaṣḥābuأصحابأَصْحَٰبُ(are) companionsl-nāriالنارٱلنَّارِ(of) the Fire,humهمهُمْtheyfīhāفيهافِيهَاin itkhālidūnaخالدونخَٰلِدُونَ(will) abide forever.They question thee (O Muhammad) with regard to warfare in the sacred month. Say: Warfare therein is a great (transgression), but to turn (men) from the way of Allah, and to disbelieve in Him and in the Inviolable Place of Worship, and to expel His people thence, is a greater with Allah; for persecution is worse than killing. And they will not cease from fighting against you till they have made you renegades from your religion, if they can. And whoso becometh a renegade and dieth in his disbelief: such are they whose works have fallen both in the world and the Hereafter. Such are rightful owners of the Fire: they will abide therein.They ask you about fighting in the Sacred Months[111]. Say, “Fighting therein is a great sin, but preventing people from the path of Allah, disbelieving in Him, preventing from the Sacred Mosque, and expelling its people from it is a greater sin with Allah, and persecution is far worse than fighting[112].” They will not cease fighting you until they turn you away from your faith if they can. And if anyone among you renounces his faith and dies as a disbeliever, their deeds will be void in this life and in the Hereafter. They are the people of the Fire; they will abide therein forever.They ask you about the sacred month[78] - about fighting therein. Say, "Fighting therein is great [sin], but averting [people] from the way of Allāh and disbelief in Him and [preventing access to] al-Masjid al-Ḥarām and the expulsion of its people therefrom are greater [evil] in the sight of Allāh. And fitnah[79] is greater than killing." And they will continue to fight you until they turn you back from your religion if they are able. And whoever of you reverts from his religion [to disbelief] and dies while he is a disbeliever - for those, their deeds have become worthless in this world and the Hereafter, and those are the companions of the Fire; they will abide therein eternally.They ask thee concerning fighting in the Prohibited Month. Say: "Fighting therein is a grave (offence); but graver is it in the sight of Allah to prevent access to the path of Allah, to deny Him, to prevent access to the Sacred Mosque, and drive out its members." Tumult and oppression are worse than slaughter. Nor will they cease fighting you until they turn you back from your faith if they can. And if any of you Turn back from their faith and die in unbelief, their works will bear no fruit in this life and in the Hereafter; they will be companions of the Fire and will abide therein.
218 إِنَّ ٱلَّذِينَ ءَامَنُواْ وَٱلَّذِينَ هَاجَرُواْ وَجَٰهَدُواْ فِي سَبِيلِ ٱللَّهِ أُوْلَٰٓئِكَ يَرۡجُونَ رَحۡمَتَ ٱللَّهِۚ وَٱللَّهُ غَفُورٞ رَّحِيمٞinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievedwa-alladhīnaوالذينوَٱلَّذِينَand those whohājarūهاجرواهَاجَرُواْemigratedwajāhadūوجاهدواوَجَٰهَدُواْand strovefīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah -ulāikaأولئكأُوْلَٰٓئِكَthose,yarjūnaيرجونيَرْجُونَthey hoperaḥmataرحمترَحْمَتَ(for) Mercyl-lahiاللهٱللَّهِ(of) Allah.wal-lahuواللهوَٱللَّهُAnd Allahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.Lo! those who believe, and those who emigrate (to escape the persecution) and strive in the way of Allah, these have hope of Allah's mercy. Allah is Forgiving, Merciful.Those who believed, migrated, and fought for the sake of Allah – it is they who hope for Allah’s mercy, and Allah is All-Forgiving, Most Merciful.Indeed, those who have believed and those who have emigrated and fought in the cause of Allāh - those expect the mercy of Allāh. And Allāh is Forgiving and Merciful.Those who believed and those who suffered exile and fought (and strove and struggled) in the path of Allah,- they have the hope of the Mercy of Allah: And Allah is Oft-forgiving, Most Merciful.
219 ۞ يَسۡـَٔلُونَكَ عَنِ ٱلۡخَمۡرِ وَٱلۡمَيۡسِرِۖ قُلۡ فِيهِمَآ إِثۡمٞ كَبِيرٞ وَمَنَٰفِعُ لِلنَّاسِ وَإِثۡمُهُمَآ أَكۡبَرُ مِن نَّفۡعِهِمَاۗ وَيَسۡـَٔلُونَكَ مَاذَا يُنفِقُونَۖ قُلِ ٱلۡعَفۡوَۗ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمُ ٱلۡأٓيَٰتِ لَعَلَّكُمۡ تَتَفَكَّرُونَyasalūnakaيسألونكيَسْـَٔلُونَكَThey ask youʿaniعنعَنِaboutl-khamriالخمرٱلْخَمْرِ[the] intoxicantswal-maysiriوالميسروَٱلْمَيْسِرِand [the] games of chancequlقلقُلْSay,fīhimāفيهمافِيهِمَآ"In both of themith'munإثمإِثْمٌ(is) a sinkabīrunكبيركَبِيرٌgreat,wamanāfiʿuومنافعوَمَنَٰفِعُand (some) benefitslilnnāsiللناسلِلنَّاسِfor [the] people.wa-ith'muhumāوإثمهماوَإِثْمُهُمَآBut sin of both of themakbaruأكبرأَكْبَرُ(is) greaterminمنمِنthannafʿihimāنفعهمانَّفْعِهِمَا(the) benefit of (the) two."wayasalūnakaويسألونكوَيَسْـَٔلُونَكَAnd they ask youmādhāماذامَاذَاwhatyunfiqūnaينفقونيُنفِقُونَthey (should) spend.quliقلقُلِSay,l-ʿafwaالعفوٱلْعَفْوَ"The surplus."kadhālikaكذلككَذَٰلِكَThusyubayyinuيبينيُبَيِّنُmakes clearl-lahuاللهٱللَّهُAllahlakumuلكملَكُمُto youl-āyātiالآياتٱلْءَايَٰتِ[the] Verseslaʿallakumلعلكملَعَلَّكُمْso that you maytatafakkarūnaتتفكرونتَتَفَكَّرُونَponder,They question thee about strong drink and games of chance. Say: In both is great sin, and (some) utility for men; but the sin of them is greater than their usefulness. And they ask thee what they ought to spend. Say: that which is superfluous. Thus Allah maketh plain to you (His) revelations, that haply ye may reflect.They ask you about intoxicants and gambling. Say, “In both, there is a great sin, and some benefits for people, but their sin is far greater than their benefit[113].” They ask you what they should spend. Say, “The surplus”. This is how Allah makes His verses clear to you, so that you may contemplate –They ask you about wine[80] and gambling. Say, "In them is great sin and [yet, some] benefit for people. But their sin is greater than their benefit." And they ask you what they should spend. Say, "The excess [beyond needs]." Thus Allāh makes clear to you the verses [of revelation] that you might give thoughtThey ask thee concerning wine and gambling. Say: "In them is great sin, and some profit, for men; but the sin is greater than the profit." They ask thee how much they are to spend; Say: "What is beyond your needs." Thus doth Allah Make clear to you His Signs: In order that ye may consider-
220 فِي ٱلدُّنۡيَا وَٱلۡأٓخِرَةِۗ وَيَسۡـَٔلُونَكَ عَنِ ٱلۡيَتَٰمَىٰۖ قُلۡ إِصۡلَاحٞ لَّهُمۡ خَيۡرٞۖ وَإِن تُخَالِطُوهُمۡ فَإِخۡوَٰنُكُمۡۚ وَٱللَّهُ يَعۡلَمُ ٱلۡمُفۡسِدَ مِنَ ٱلۡمُصۡلِحِۚ وَلَوۡ شَآءَ ٱللَّهُ لَأَعۡنَتَكُمۡۚ إِنَّ ٱللَّهَ عَزِيزٌ حَكِيمٞfīفيفِىConcerningl-dun'yāالدنياٱلدُّنْيَاthe worldwal-ākhiratiوالآخرةوَٱلْءَاخِرَةِand the Hereafter.wayasalūnakaويسألونكوَيَسْـَٔلُونَكَThey ask youʿaniعنعَنِaboutl-yatāmāاليتامىٱلْيَتَٰمَىٰthe orphans.qulقلقُلْSay,iṣ'lāḥunإصلاحإِصْلَاحٌ"Setting right (their affairs)lahumلهملَّهُمْfor themkhayrunخيرخَيْرٌ(is) best.wa-inوإنوَإِنAnd iftukhāliṭūhumتخالطوهمتُخَالِطُوهُمْyou associate with themfa-ikh'wānukumفإخوانكمفَإِخْوَٰنُكُمْthen they (are) your brothers.wal-lahuواللهوَٱللَّهُAnd Allahyaʿlamuيعلميَعْلَمُknowsl-muf'sidaالمفسدٱلْمُفْسِدَthe corrupterminaمنمِنَfroml-muṣ'liḥiالمصلحٱلْمُصْلِحِthe amender.walawولووَلَوْAnd ifshāaشاءشَآءَ(had) willedl-lahuاللهٱللَّهُAllahla-aʿnatakumلأعنتكملَأَعْنَتَكُمْsurely He (could have) put you in difficulties.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿazīzunعزيزعَزِيزٌ(is) All-Mighty,ḥakīmunحكيمحَكِيمٌAll-Wise."Upon the world and the Hereafter. And they question thee concerning orphans. Say: To improve their lot is best. And if ye mingle your affairs with theirs, then (they are) your brothers. Allah knoweth him who spoileth from him who improveth. Had Allah willed He could have overburdened you. Allah is Mighty, Wise.in this life and the Hereafter. They ask you about orphans. Say, “Serving their interests is best. Should you mix your affairs with theirs, then they are your brothers. Allah knows who is dishonest and who is honest. If Allah had willed, He could have made things hard for you. Allah is indeed All-Mighty, All-Wise.”To this world and the Hereafter. And they ask you about orphans. Say, "Improvement for them is best. And if you mix your affairs with theirs - they are your brothers. And Allāh knows the corrupter from the amender. And if Allāh had willed, He could have put you in difficulty. Indeed, Allāh is Exalted in Might and Wise."(Their bearings) on this life and the Hereafter. They ask thee concerning orphans. Say: "The best thing to do is what is for their good; if ye mix their affairs with yours, they are your brethren; but Allah knows the man who means mischief from the man who means good. And if Allah had wished, He could have put you into difficulties: He is indeed Exalted in Power, Wise."
221 وَلَا تَنكِحُواْ ٱلۡمُشۡرِكَٰتِ حَتَّىٰ يُؤۡمِنَّۚ وَلَأَمَةٞ مُّؤۡمِنَةٌ خَيۡرٞ مِّن مُّشۡرِكَةٖ وَلَوۡ أَعۡجَبَتۡكُمۡۗ وَلَا تُنكِحُواْ ٱلۡمُشۡرِكِينَ حَتَّىٰ يُؤۡمِنُواْۚ وَلَعَبۡدٞ مُّؤۡمِنٌ خَيۡرٞ مِّن مُّشۡرِكٖ وَلَوۡ أَعۡجَبَكُمۡۗ أُوْلَٰٓئِكَ يَدۡعُونَ إِلَى ٱلنَّارِۖ وَٱللَّهُ يَدۡعُوٓاْ إِلَى ٱلۡجَنَّةِ وَٱلۡمَغۡفِرَةِ بِإِذۡنِهِۦۖ وَيُبَيِّنُ ءَايَٰتِهِۦ لِلنَّاسِ لَعَلَّهُمۡ يَتَذَكَّرُونَwalāولاوَلَاAnd (do) nottankiḥūتنكحواتَنكِحُواْ[you] marryl-mush'rikātiالمشركاتٱلْمُشْرِكَٰتِ[the] polytheistic womenḥattāحتىحَتَّىٰuntilyu'minnaيؤمنيُؤْمِنَّthey believe.wala-amatunولأمةوَلَأَمَةٌAnd a bondwomanmu'minatunمؤمنةمُّؤْمِنَةٌ(who is) believingkhayrunخيرخَيْرٌ(is) betterminمنمِّنthanmush'rikatinمشركةمُّشْرِكَةٍa polytheistic womanwalawولووَلَوْ[and] even ifaʿjabatkumأعجبتكمأَعْجَبَتْكُمْshe pleases you.walāولاوَلَاAnd (do) nottunkiḥūتنكحواتُنكِحُواْgive in marriage (your women)l-mush'rikīnaالمشركينٱلْمُشْرِكِينَ(to) [the] polytheistic menḥattāحتىحَتَّىٰuntilyu'minūيؤمنوايُؤْمِنُواْthey believe,walaʿabdunولعبدوَلَعَبْدٌand a bondmanmu'minunمؤمنمُّؤْمِنٌ(who is) believingkhayrunخيرخَيْرٌ(is) betterminمنمِّنthanmush'rikinمشركمُّشْرِكٍa polytheistic manwalawولووَلَوْ[and] even ifaʿjabakumأعجبكمأَعْجَبَكُمْhe pleases you.ulāikaأولئكأُوْلَٰٓئِكَ[Those]yadʿūnaيدعونيَدْعُونَthey inviteilāإلىإِلَىtol-nāriالنارٱلنَّارِthe Fire,wal-lahuواللهوَٱللَّهُand Allahyadʿūيدعويَدْعُوٓاْinvitesilāإلىإِلَىtol-janatiالجنةٱلْجَنَّةِParadisewal-maghfiratiوالمغفرةوَٱلْمَغْفِرَةِand [the] forgivenessbi-idh'nihiبإذنهبِإِذْنِهِۦby His permission.wayubayyinuويبينوَيُبَيِّنُAnd He makes clearāyātihiآياتهءَايَٰتِهِۦHis Verseslilnnāsiللناسلِلنَّاسِfor the peoplelaʿallahumلعلهملَعَلَّهُمْso that they mayyatadhakkarūnaيتذكرونيَتَذَكَّرُونَtake heed.Wed not idolatresses till they believe; for lo! a believing bondwoman is better than an idolatress though she please you; and give not your daughters in marriage to idolaters till they believe, for lo! a believing slave is better than an idolater though he please you. These invite unto the Fire, and Allah inviteth unto the Garden, and unto forgiveness by His grace, and expoundeth His revelations to mankind that haply they may remember.Do not marry polytheist women until they believe; for a believing slave woman is better than a free polytheist, even though she may attract you. And do not give your women in marriage to polytheist men until they believe, for a believing slave is better than a free polytheist, even though he may attract you. They invite to the Fire while Allah invites to Paradise and to forgiveness by His grace, and He makes His verses clear to people so that they may take heed[114].And do not marry polytheistic women until they believe.[81] And a believing slave woman is better than a polytheist, even though she might please you. And do not marry polytheistic men [to your women] until they believe. And a believing slave is better than a polytheist, even though he might please you. Those invite [you] to the Fire, but Allāh invites to Paradise and to forgiveness, by His permission. And He makes clear His verses [i.e., ordinances] to the people that perhaps they may remember.Do not marry unbelieving women (idolaters), until they believe: A slave woman who believes is better than an unbelieving woman, even though she allures you. Nor marry (your girls) to unbelievers until they believe: A man slave who believes is better than an unbeliever, even though he allures you. Unbelievers do (but) beckon you to the Fire. But Allah beckons by His Grace to the Garden (of bliss) and forgiveness, and makes His Signs clear to mankind: That they may celebrate His praise.
222 وَيَسۡـَٔلُونَكَ عَنِ ٱلۡمَحِيضِۖ قُلۡ هُوَ أَذٗى فَٱعۡتَزِلُواْ ٱلنِّسَآءَ فِي ٱلۡمَحِيضِ وَلَا تَقۡرَبُوهُنَّ حَتَّىٰ يَطۡهُرۡنَۖ فَإِذَا تَطَهَّرۡنَ فَأۡتُوهُنَّ مِنۡ حَيۡثُ أَمَرَكُمُ ٱللَّهُۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلتَّوَّٰبِينَ وَيُحِبُّ ٱلۡمُتَطَهِّرِينَwayasalūnakaويسألونكوَيَسْـَٔلُونَكَAnd they ask youʿaniعنعَنِaboutl-maḥīḍiالمحيضٱلْمَحِيضِ[the] menstruation.qulقلقُلْSay,huwaهوهُوَ"Itadhanأذىأَذًى(is) a hurt,fa-iʿ'tazilūفاعتزلوافَٱعْتَزِلُواْso keep away (from)l-nisāaالنساءٱلنِّسَآءَ[the] womenfīفيفِىduringl-maḥīḍiالمحيضٱلْمَحِيضِ(their) [the] menstruation.walāولاوَلَاAnd (do) nottaqrabūhunnaتقربوهنتَقْرَبُوهُنَّapproach themḥattāحتىحَتَّىٰuntilyaṭhur'naيطهرنيَطْهُرْنَthey are cleansed.fa-idhāفإذافَإِذَاThen whentaṭahharnaتطهرنتَطَهَّرْنَthey are purified,fatūhunnaفأتوهنفَأْتُوهُنَّthen come to themminمنمِنْfromḥaythuحيثحَيْثُwhereamarakumuأمركمأَمَرَكُمُhas ordered youl-lahuاللهٱللَّهُAllah."innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyuḥibbuيحبيُحِبُّlovesl-tawābīnaالتوابينٱلتَّوَّٰبِينَthose who turn in repentancewayuḥibbuويحبوَيُحِبُّand lovesl-mutaṭahirīnaالمتطهرينٱلْمُتَطَهِّرِينَthose who purify themselves.They question thee (O Muhammad) concerning menstruation. Say: It is an illness, so let women alone at such times and go not in unto them till they are cleansed. And when they have purified themselves, then go in unto them as Allah hath enjoined upon you. Truly Allah loveth those who turn unto Him, and loveth those who have a care for cleanness.They ask you about menstruation. Say: “It is impurity; so stay away from women during menstruation[115] and do not have intercourse with them until they become pure. When they are cleansed[116], then have intimacy with them as Allah has commanded you. Allah loves those who frequently repent and He loves those who purify themselves.And they ask you about menstruation. Say, "It is harm, so keep away from wives[82] during menstruation. And do not approach them until they are pure. And when they have purified themselves,[83] then come to them from where Allāh has ordained for you. Indeed, Allāh loves those who are constantly repentant and loves those who purify themselves."They ask thee concerning women's courses. Say: They are a hurt and a pollution: So keep away from women in their courses, and do not approach them until they are clean. But when they have purified themselves, ye may approach them in any manner, time, or place ordained for you by Allah. For Allah loves those who turn to Him constantly and He loves those who keep themselves pure and clean.
223 نِسَآؤُكُمۡ حَرۡثٞ لَّكُمۡ فَأۡتُواْ حَرۡثَكُمۡ أَنَّىٰ شِئۡتُمۡۖ وَقَدِّمُواْ لِأَنفُسِكُمۡۚ وَٱتَّقُواْ ٱللَّهَ وَٱعۡلَمُوٓاْ أَنَّكُم مُّلَٰقُوهُۗ وَبَشِّرِ ٱلۡمُؤۡمِنِينَnisāukumنساؤكمنِسَآؤُكُمْYour wivesḥarthunحرثحَرْثٌ(are) a tilthlakumلكملَّكُمْfor you,fatūفأتوافَأْتُواْso comeḥarthakumحرثكمحَرْثَكُمْ(to) your tilthannāأنىأَنَّىٰwhenshi'tumشئتمشِئْتُمْyou wish,waqaddimūوقدمواوَقَدِّمُواْand send forth (good deeds)li-anfusikumلأنفسكملِأَنفُسِكُمْfor yourselves.wa-ittaqūواتقواوَٱتَّقُواْAnd be consciousl-lahaاللهٱللَّهَ(of) Allahwa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْand knowannakumأنكمأَنَّكُمthat youmulāqūhuملاقوهمُّلَٰقُوهُ(will) meet Him.wabashiriوبشروَبَشِّرِAnd give glad tidingsl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَ(to) the believers.Your women are a tilth for you (to cultivate) so go to your tilth as ye will, and send (good deeds) before you for your souls, and fear Allah, and know that ye will (one day) meet Him. Give glad tidings to believers, (O Muhammad).Your wives are a [place of] tillage for you, so come to your tillage as you please[117], and send forth something good for yourselves. Fear Allah and know that you will meet Him, and give glad tidings to the believers.”Your wives are a place of cultivation [i.e., sowing of seed] for you, so come to your place of cultivation however you wish and put forth [righteousness] for yourselves. And fear Allāh and know that you will meet Him. And give good tidings to the believers.Your wives are as a tilth unto you; so approach your tilth when or how ye will; but do some good act for your souls beforehand; and fear Allah. And know that ye are to meet Him (in the Hereafter), and give (these) good tidings to those who believe.
224 وَلَا تَجۡعَلُواْ ٱللَّهَ عُرۡضَةٗ لِّأَيۡمَٰنِكُمۡ أَن تَبَرُّواْ وَتَتَّقُواْ وَتُصۡلِحُواْ بَيۡنَ ٱلنَّاسِۚ وَٱللَّهُ سَمِيعٌ عَلِيمٞwalāولاوَلَاAnd (do) nottajʿalūتجعلواتَجْعَلُواْmakel-lahaاللهٱللَّهَAllah's (name)ʿur'ḍatanعرضةعُرْضَةًan excuseli-aymānikumلأيمانكملِّأَيْمَٰنِكُمْin your oathsanأنأَنthattabarrūتبرواتَبَرُّواْyou do good,watattaqūوتتقواوَتَتَّقُواْand be righteouswatuṣ'liḥūوتصلحواوَتُصْلِحُواْand make peacebaynaبينبَيْنَbetweenl-nāsiالناسٱلنَّاسِ[the] people.wal-lahuواللهوَٱللَّهُAnd Allahsamīʿunسميعسَمِيعٌ(is) All-Hearing,ʿalīmunعليمعَلِيمٌAll-Knowing.And make not Allah, by your oaths, a hindrance to your being righteous and observing your duty unto Him and making peace among mankind. Allah is Hearer, Knower.Do not use Allah’s name in your oaths as an excuse for not doing good and fearing Allah, or not making peace between people, for Allah is All-Hearing, All-Knowing.And do not make [your oath by] Allāh an excuse against being righteous and fearing Allāh and making peace among people. And Allāh is Hearing and Knowing.And make not Allah's (name) an excuse in your oaths against doing good, or acting rightly, or making peace between persons; for Allah is One Who heareth and knoweth all things.
225 لَّا يُؤَاخِذُكُمُ ٱللَّهُ بِٱللَّغۡوِ فِيٓ أَيۡمَٰنِكُمۡ وَلَٰكِن يُؤَاخِذُكُم بِمَا كَسَبَتۡ قُلُوبُكُمۡۗ وَٱللَّهُ غَفُورٌ حَلِيمٞlāلالَّاNotyuākhidhukumuيؤاخذكميُؤَاخِذُكُمُwill take you to taskl-lahuاللهٱللَّهُAllahbil-laghwiباللغوبِٱللَّغْوِfor (what is) unintentionalfīفيفِىٓinaymānikumأيمانكمأَيْمَٰنِكُمْyour oaths,walākinولكنوَلَٰكِن[and] butyuākhidhukumيؤاخذكميُؤَاخِذُكُمHe takes you to taskbimāبمابِمَاfor whatkasabatكسبتكَسَبَتْ(have) earnedqulūbukumقلوبكمقُلُوبُكُمْyour hearts.wal-lahuواللهوَٱللَّهُAnd Allahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,ḥalīmunحليمحَلِيمٌMost Forbearing.Allah will not take you to task for that which is unintentional in your oaths. But He will take you to task for that which your hearts have garnered. Allah is Forgiving, Clement.Allah does not hold you accountable for unintentional oaths, but He holds you accountable for what your hearts have intended. And Allah is All-Forgiving, Most Forbearing.Allāh does not impose blame upon you for what is unintentional in your oaths, but He imposes blame upon you for what your hearts have earned. And Allāh is Forgiving and Forbearing.[84]Allah will not call you to account for thoughtlessness in your oaths, but for the intention in your hearts; and He is Oft-forgiving, Most Forbearing.
226 لِّلَّذِينَ يُؤۡلُونَ مِن نِّسَآئِهِمۡ تَرَبُّصُ أَرۡبَعَةِ أَشۡهُرٖۖ فَإِن فَآءُو فَإِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٞlilladhīnaللذينلِّلَّذِينَFor those whoyu'lūnaيؤلونيُؤْلُونَswear (off)minمنمِنfromnisāihimنسائهمنِّسَآئِهِمْtheir wivestarabbuṣuتربصتَرَبُّصُ(is a) waiting (of)arbaʿatiأربعةأَرْبَعَةِfourashhurinأشهرأَشْهُرٍmonths,fa-inفإنفَإِنthen iffāūفاءوافَآءُوthey return -fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.Those who forswear their wives must wait four months; then, if they change their mind, lo! Allah is Forgiving, Merciful.For those who swear not to have intercourse with their wives is a waiting period of four months. Should they then return [to each other], then Allah is All-Forgiving, Most Merciful.For those who swear not to have sexual relations with their wives[85] is a waiting time of four months, but if they return [to normal relations] - then indeed, Allāh is Forgiving and Merciful.For those who take an oath for abstention from their wives, a waiting for four months is ordained; if then they return, Allah is Oft-forgiving, Most Merciful.
227 وَإِنۡ عَزَمُواْ ٱلطَّلَٰقَ فَإِنَّ ٱللَّهَ سَمِيعٌ عَلِيمٞwa-inوإنوَإِنْAnd ifʿazamūعزمواعَزَمُواْthey resolvel-ṭalāqaالطلاقٱلطَّلَٰقَ(on) [the] divorce -fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahsamīʿunسميعسَمِيعٌ(is) All-Hearing,ʿalīmunعليمعَلِيمٌAll-Knowing.And if they decide upon divorce (let them remember that) Allah is Hearer, Knower.But if they are determined to divorce, then Allah is All-Hearing, All-Knowing.And if they decide on divorce - then indeed, Allāh is Hearing and Knowing.But if their intention is firm for divorce, Allah heareth and knoweth all things.
228 وَٱلۡمُطَلَّقَٰتُ يَتَرَبَّصۡنَ بِأَنفُسِهِنَّ ثَلَٰثَةَ قُرُوٓءٖۚ وَلَا يَحِلُّ لَهُنَّ أَن يَكۡتُمۡنَ مَا خَلَقَ ٱللَّهُ فِيٓ أَرۡحَامِهِنَّ إِن كُنَّ يُؤۡمِنَّ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِۚ وَبُعُولَتُهُنَّ أَحَقُّ بِرَدِّهِنَّ فِي ذَٰلِكَ إِنۡ أَرَادُوٓاْ إِصۡلَٰحٗاۚ وَلَهُنَّ مِثۡلُ ٱلَّذِي عَلَيۡهِنَّ بِٱلۡمَعۡرُوفِۚ وَلِلرِّجَالِ عَلَيۡهِنَّ دَرَجَةٞۗ وَٱللَّهُ عَزِيزٌ حَكِيمٌwal-muṭalaqātuوالمطلقاتوَٱلْمُطَلَّقَٰتُAnd the women who are divorcedyatarabbaṣnaيتربصنيَتَرَبَّصْنَshall waitbi-anfusihinnaبأنفسهنبِأَنفُسِهِنَّconcerning themselvesthalāthataثلاثةثَلَٰثَةَ(for) threequrūinقروءقُرُوٓءٍmonthly periods.walāولاوَلَاAnd (it is) notyaḥilluيحليَحِلُّlawfullahunnaلهنلَهُنَّfor themanأنأَنthatyaktum'naيكتمنيَكْتُمْنَthey concealmāمامَاwhatkhalaqaخلقخَلَقَ(has been) createdl-lahuاللهٱللَّهُ(by) Allahfīفيفِىٓinarḥāmihinnaأرحامهنأَرْحَامِهِنَّtheir wombs,inإنإِنifkunnaكنكُنَّtheyyu'minnaيؤمنيُؤْمِنَّbelievebil-lahiباللهبِٱللَّهِin Allahwal-yawmiواليوموَٱلْيَوْمِand the Dayl-ākhiriالآخرٱلْءَاخِرِ[the] Last.wabuʿūlatuhunnaوبعولتهنوَبُعُولَتُهُنَّAnd their husbandsaḥaqquأحقأَحَقُّ(have) better rightbiraddihinnaبردهنبِرَدِّهِنَّto take them backfīفيفِىindhālikaذلكذَٰلِكَthat (period)inإنإِنْifarādūأرادواأَرَادُوٓاْthey wishiṣ'lāḥanإصلاحاإِصْلَٰحًا(for) reconciliation.walahunnaولهنوَلَهُنَّAnd for themmith'luمثلمِثْلُ(is the) likealladhīالذيٱلَّذِى(of) that whichʿalayhinnaعليهنعَلَيْهِنَّ(is) on thembil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِin a reasonable manner,walilrrijāliوللرجالوَلِلرِّجَالِand for the menʿalayhinnaعليهنعَلَيْهِنَّover themdarajatunدرجةدَرَجَةٌ(is) a degree.wal-lahuواللهوَٱللَّهُAnd Allahʿazīzunعزيزعَزِيزٌ(is) All-Mighty,ḥakīmunحكيمحَكِيمٌAll-Wise.Women who are divorced shall wait, keeping themselves apart, three (monthly) courses. And it is not lawful for them that they should conceal that which Allah hath created in their wombs if they are believers in Allah and the Last Day. And their husbands would do better to take them back in that case if they desire a reconciliation. And they (women) have rights similar to those (of men) over them in kindness, and men are a degree above them. Allah is Mighty, Wise.Divorced women should wait for three menstrual cycles[118]. It is not permissible for them to hide what Allah has created in their wombs[119] if they believe in Allah and the Last Day. Their husbands have the greater right to take them back within that period[120] if they want reconciliation. Women have rights similar to the rights over them in a reasonable manner, although men have a higher degree [of responsibility] over them. And Allah is All-Mighty, All-Wise.Divorced women remain in waiting [i.e., do not remarry] for three periods,[86] and it is not lawful for them to conceal what Allāh has created in their wombs if they believe in Allāh and the Last Day. And their husbands have more right to take them back in this [period] if they want reconciliation.[87] And due to them [i.e., the wives] is similar to what is expected of them, according to what is reasonable.[88] But the men [i.e., husbands] have a degree over them [in responsibility and authority]. And Allāh is Exalted in Might and Wise.Divorced women shall wait concerning themselves for three monthly periods. Nor is it lawful for them to hide what Allah Hath created in their wombs, if they have faith in Allah and the Last Day. And their husbands have the better right to take them back in that period, if they wish for reconciliation. And women shall have rights similar to the rights against them, according to what is equitable; but men have a degree (of advantage) over them. And Allah is Exalted in Power, Wise.
229 ٱلطَّلَٰقُ مَرَّتَانِۖ فَإِمۡسَاكُۢ بِمَعۡرُوفٍ أَوۡ تَسۡرِيحُۢ بِإِحۡسَٰنٖۗ وَلَا يَحِلُّ لَكُمۡ أَن تَأۡخُذُواْ مِمَّآ ءَاتَيۡتُمُوهُنَّ شَيۡـًٔا إِلَّآ أَن يَخَافَآ أَلَّا يُقِيمَا حُدُودَ ٱللَّهِۖ فَإِنۡ خِفۡتُمۡ أَلَّا يُقِيمَا حُدُودَ ٱللَّهِ فَلَا جُنَاحَ عَلَيۡهِمَا فِيمَا ٱفۡتَدَتۡ بِهِۦۗ تِلۡكَ حُدُودُ ٱللَّهِ فَلَا تَعۡتَدُوهَاۚ وَمَن يَتَعَدَّ حُدُودَ ٱللَّهِ فَأُوْلَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَal-ṭalāquالطلاقٱلطَّلَٰقُThe divorcemarratāniمرتانمَرَّتَانِ(is) twice.fa-im'sākunفإمساكفَإِمْسَاكٌۢThen to retainbimaʿrūfinبمعروفبِمَعْرُوفٍin a reasonable mannerawأوأَوْortasrīḥunتسريحتَسْرِيحٌۢto release (her)bi-iḥ'sāninبإحسانبِإِحْسَٰنٍwith kindness.walāولاوَلَاAnd (it is) notyaḥilluيحليَحِلُّlawfullakumلكملَكُمْfor youanأنأَنthattakhudhūتأخذواتَأْخُذُواْyou take (back)mimmāممامِمَّآwhateverātaytumūhunnaآتيتموهنءَاتَيْتُمُوهُنَّyou have given themshayanشيئاشَيْـًٔاanything,illāإلاإِلَّآexceptanأنأَنifyakhāfāيخافايَخَافَآboth fearallāألاأَلَّاthat notyuqīmāيقيمايُقِيمَاthey both (can) keepḥudūdaحدودحُدُودَ(the) limitsl-lahiاللهٱللَّهِ(of) Allah.fa-inفإنفَإِنْBut ifkhif'tumخفتمخِفْتُمْyou fearallāألاأَلَّاthat notyuqīmāيقيمايُقِيمَاthey both (can) keepḥudūdaحدودحُدُودَ(the) limitsl-lahiاللهٱللَّهِ(of) Allahfalāفلافَلَاthen (there is) nojunāḥaجناحجُنَاحَsinʿalayhimāعليهماعَلَيْهِمَاon both of themfīmāفيمافِيمَاin whatif'tadatافتدتٱفْتَدَتْshe ransomsbihiبهبِهِۦconcerning it.til'kaتلكتِلْكَTheseḥudūduحدودحُدُودُ(are the) limitsl-lahiاللهٱللَّهِ(of) Allah,falāفلافَلَاso (do) nottaʿtadūhāتعتدوهاتَعْتَدُوهَاtransgress them.wamanومنوَمَنAnd whoeveryataʿaddaيتعديَتَعَدَّtransgressesḥudūdaحدودحُدُودَ(the) limitsl-lahiاللهٱللَّهِ(of) Allahfa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen those -humuهمهُمُtheyl-ẓālimūnaالظالمونٱلظَّٰلِمُونَ(are) the wrongdoers.Divorce must be pronounced twice and then (a woman) must be retained in honour or released in kindness. And it is not lawful for you that ye take from women aught of that which ye have given them; except (in the case) when both fear that they may not be able to keep within the limits (imposed by) Allah. And if ye fear that they may not be able to keep the limits of Allah, in that case it is no sin for either of them if the woman ransom herself. These are the limits (imposed by) Allah. Transgress them not. For whoso transgresseth Allah's limits: such are wrong-doers.Divorce may be pronounced twice; then either retaining in all kindness, or separating in the best way. It is not lawful for you to take back anything that you have given them [of dowry], except when they both fear that they would not be able to maintain the limits ordained by Allah. So if you fear that they would not be able to maintain the limits set by Allah, then there is no sin upon either of them if she opts to give something for her release[121]. These are the limits ordained by Allah, so do not exceed them; whosoever exceeds the limits ordained by Allah, it is they who are the wrongdoers.Divorce is twice. Then [after that], either keep [her] in an acceptable manner or release [her] with good treatment. And it is not lawful for you to take anything of what you have given them unless both fear that they will not be able to keep [within] the limits of Allāh.[89] But if you fear that they will not keep [within] the limits of Allāh, then there is no blame upon either of them concerning that by which she ransoms herself. These are the limits of Allāh, so do not transgress them. And whoever transgresses the limits of Allāh - it is those who are the wrongdoers [i.e., the unjust].A divorce is only permissible twice: after that, the parties should either hold Together on equitable terms, or separate with kindness. It is not lawful for you, (Men), to take back any of your gifts (from your wives), except when both parties fear that they would be unable to keep the limits ordained by Allah. If ye (judges) do indeed fear that they would be unable to keep the limits ordained by Allah, there is no blame on either of them if she give something for her freedom. These are the limits ordained by Allah; so do not transgress them if any do transgress the limits ordained by Allah, such persons wrong (Themselves as well as others).
230 فَإِن طَلَّقَهَا فَلَا تَحِلُّ لَهُۥ مِنۢ بَعۡدُ حَتَّىٰ تَنكِحَ زَوۡجًا غَيۡرَهُۥۗ فَإِن طَلَّقَهَا فَلَا جُنَاحَ عَلَيۡهِمَآ أَن يَتَرَاجَعَآ إِن ظَنَّآ أَن يُقِيمَا حُدُودَ ٱللَّهِۗ وَتِلۡكَ حُدُودُ ٱللَّهِ يُبَيِّنُهَا لِقَوۡمٖ يَعۡلَمُونَfa-inفإنفَإِنThen ifṭallaqahāطلقهاطَلَّقَهَاhe divorces her,falāفلافَلَاthen (she is) nottaḥilluتحلتَحِلُّlawfullahuلهلَهُۥfor himminمنمِنۢfrombaʿduبعدبَعْدُafter (that)ḥattāحتىحَتَّىٰuntiltankiḥaتنكحتَنكِحَshe marrieszawjanزوجازَوْجًاa spouseghayrahuغيرهغَيْرَهُۥother than him.fa-inفإنفَإِنThen ifṭallaqahāطلقهاطَلَّقَهَاhe divorces herfalāفلافَلَاthen nojunāḥaجناحجُنَاحَsinʿalayhimāعليهماعَلَيْهِمَآon themanأنأَنifyatarājaʿāيتراجعايَتَرَاجَعَآthey return to each otherinإنإِنifẓannāظناظَنَّآthey believeanأنأَنthatyuqīmāيقيمايُقِيمَاthey (will be able to) keepḥudūdaحدودحُدُودَ(the) limits.l-lahiاللهٱللَّهِ(of) Allah.watil'kaوتلكوَتِلْكَAnd theseḥudūduحدودحُدُودُ(are the) limits.l-lahiاللهٱللَّهِ(of) Allah.yubayyinuhāيبينهايُبَيِّنُهَاHe makes them clearliqawminلقوملِقَوْمٍto a peopleyaʿlamūnaيعلمونيَعْلَمُونَwho know.And if he hath divorced her (the third time), then she is not lawful unto him thereafter until she hath wedded another husband. Then if he (the other husband) divorce her it is no sin for both of them that they come together again if they consider that they are able to observe the limits of Allah. These are the limits of Allah. He manifesteth them for people who have knowledge.Thereafter, if he divorces her [the third time], it is not lawful for him to remarry her until she marries another man[122]. Should he divorce her, then there is no sin on them to return to each other[123], provided that they would maintain the limits ordained by Allah. These are the limits ordained by Allah, which He makes clear to people who understand.And if he has divorced her [for the third time], then she is not lawful to him afterward until [after] she marries a husband other than him.[90] And if he [i.e., the latter husband] divorces her [or dies], there is no blame upon them [i.e., the woman and her former husband] for returning to each other if they think that they can keep [within] the limits of Allāh. These are the limits of Allāh, which He makes clear to a people who know [i.e.,understand].So if a husband divorces his wife (irrevocably), He cannot, after that, re-marry her until after she has married another husband and He has divorced her. In that case there is no blame on either of them if they re-unite, provided they feel that they can keep the limits ordained by Allah. Such are the limits ordained by Allah, which He makes plain to those who understand.
231 وَإِذَا طَلَّقۡتُمُ ٱلنِّسَآءَ فَبَلَغۡنَ أَجَلَهُنَّ فَأَمۡسِكُوهُنَّ بِمَعۡرُوفٍ أَوۡ سَرِّحُوهُنَّ بِمَعۡرُوفٖۚ وَلَا تُمۡسِكُوهُنَّ ضِرَارٗا لِّتَعۡتَدُواْۚ وَمَن يَفۡعَلۡ ذَٰلِكَ فَقَدۡ ظَلَمَ نَفۡسَهُۥۚ وَلَا تَتَّخِذُوٓاْ ءَايَٰتِ ٱللَّهِ هُزُوٗاۚ وَٱذۡكُرُواْ نِعۡمَتَ ٱللَّهِ عَلَيۡكُمۡ وَمَآ أَنزَلَ عَلَيۡكُم مِّنَ ٱلۡكِتَٰبِ وَٱلۡحِكۡمَةِ يَعِظُكُم بِهِۦۚ وَٱتَّقُواْ ٱللَّهَ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ بِكُلِّ شَيۡءٍ عَلِيمٞwa-idhāوإذاوَإِذَاAnd whenṭallaqtumuطلقتمطَلَّقْتُمُyou divorcel-nisāaالنساءٱلنِّسَآءَthe womenfabalaghnaفبلغنفَبَلَغْنَand they reachajalahunnaأجلهنأَجَلَهُنَّtheir (waiting) term,fa-amsikūhunnaفأمسكوهنفَأَمْسِكُوهُنَّthen retain thembimaʿrūfinبمعروفبِمَعْرُوفٍin a fair mannerawأوأَوْorsarriḥūhunnaسرحوهنسَرِّحُوهُنَّrelease thembimaʿrūfinبمعروفبِمَعْرُوفٍin a fair manner.walāولاوَلَاAnd (do) nottum'sikūhunnaتمسكوهنتُمْسِكُوهُنَّretain themḍirāranضراراضِرَارًا(to) hurtlitaʿtadūلتعتدوالِّتَعْتَدُواْso that you transgress.wamanومنوَمَنAnd whoeveryafʿalيفعليَفْعَلْdoesdhālikaذلكذَٰلِكَthat,faqadفقدفَقَدْthen indeed,ẓalamaظلمظَلَمَhe wrongednafsahuنفسهنَفْسَهُۥhimself.walāولاوَلَاAnd (do) nottattakhidhūتتخذواتَتَّخِذُوٓاْtakeāyātiآياتءَايَٰتِ(the) Versesl-lahiاللهٱللَّهِ(of) Allahhuzuwanهزواهُزُوًا(in) jest,wa-udh'kurūواذكرواوَٱذْكُرُواْand rememberniʿ'mataنعمتنِعْمَتَ(the) Favorsl-lahiاللهٱللَّهِ(of) Allahʿalaykumعليكمعَلَيْكُمْupon youwamāوماوَمَآand whatanzalaأنزلأَنزَلَ(is) revealedʿalaykumعليكمعَلَيْكُمto youminaمنمِّنَofl-kitābiالكتابٱلْكِتَٰبِthe Bookwal-ḥik'matiوالحكمةوَٱلْحِكْمَةِand [the] wisdom;yaʿiẓukumيعظكميَعِظُكُمHe instructs youbihiبهبِهِۦwith it.wa-ittaqūواتقواوَٱتَّقُواْAnd fearl-lahaاللهٱللَّهَAllahwa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْand knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllah (is)bikulliبكلبِكُلِّof everyshayinشيءشَىْءٍthingʿalīmunعليمعَلِيمٌAll-Knower.When ye have divorced women, and they have reached their term, then retain them in kindness or release them in kindness. Retain them not to their hurt so that ye transgress (the limits). He who doeth that hath wronged his soul. Make not the revelations of Allah a laughing-stock (by your behaviour), but remember Allah's grace upon you and that which He hath revealed unto you of the Scripture and of wisdom, whereby He doth exhort you. Observe your duty to Allah and know that Allah is Aware of all things.When you divorce women and they have completed their waiting period, either retain them with fairness or release them with fairness. Do not retain them in order to harm them[124], exceeding the limits. Whoever does this, he has wronged himself. Do not make mockery of Allah’s verses, and remember Allah’s grace upon you and what He has sent down to you of the Book and the Wisdom, to exhort you. And fear Allah, and know that Allah is All-Knowing of everything.And when you divorce women and they have [nearly] fulfilled their term, either retain them according to acceptable terms or release them according to acceptable terms, and do not keep them, intending harm, to transgress [against them]. And whoever does that has certainly wronged himself. And do not take the verses of Allāh in jest. And remember the favor of Allāh upon you and what has been revealed to you of the Book [i.e., the Qur’ān] and wisdom [i.e., the Prophet's sunnah] by which He instructs you. And fear Allāh and know that Allāh is Knowing of all things.When ye divorce women, and they fulfil the term of their ('Iddat), either take them back on equitable terms or set them free on equitable terms; but do not take them back to injure them, (or) to take undue advantage; if any one does that; He wrongs his own soul. Do not treat Allah's Signs as a jest, but solemnly rehearse Allah's favours on you, and the fact that He sent down to you the Book and Wisdom, for your instruction. And fear Allah, and know that Allah is well acquainted with all things.
232 وَإِذَا طَلَّقۡتُمُ ٱلنِّسَآءَ فَبَلَغۡنَ أَجَلَهُنَّ فَلَا تَعۡضُلُوهُنَّ أَن يَنكِحۡنَ أَزۡوَٰجَهُنَّ إِذَا تَرَٰضَوۡاْ بَيۡنَهُم بِٱلۡمَعۡرُوفِۗ ذَٰلِكَ يُوعَظُ بِهِۦ مَن كَانَ مِنكُمۡ يُؤۡمِنُ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِۗ ذَٰلِكُمۡ أَزۡكَىٰ لَكُمۡ وَأَطۡهَرُۚ وَٱللَّهُ يَعۡلَمُ وَأَنتُمۡ لَا تَعۡلَمُونَwa-idhāوإذاوَإِذَاAnd whenṭallaqtumuطلقتمطَلَّقْتُمُyou divorcel-nisāaالنساءٱلنِّسَآءَ[the] womenfabalaghnaفبلغنفَبَلَغْنَand they reachedajalahunnaأجلهنأَجَلَهُنَّtheir (waiting) term,falāفلافَلَاthen (do) nottaʿḍulūhunnaتعضلوهنتَعْضُلُوهُنَّhinder themanأنأَن[that]yankiḥ'naينكحنيَنكِحْنَ(from) marryingazwājahunnaأزواجهنأَزْوَٰجَهُنَّtheir husbandsidhāإذاإِذَاwhentarāḍawتراضواتَرَٰضَوْاْthey agreebaynahumبينهمبَيْنَهُمbetween themselvesbil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِin a fair manner.dhālikaذلكذَٰلِكَThatyūʿaẓuيوعظيُوعَظُis admonishedbihiبهبِهِۦwith itmanمنمَنwhoeverkānaكانكَانَ[is]minkumمنكممِنكُمْamong youyu'minuيؤمنيُؤْمِنُbelievesbil-lahiباللهبِٱللَّهِin Allahwal-yawmiواليوموَٱلْيَوْمِand the Dayl-ākhiriالآخرٱلْءَاخِرِ[the] Last;dhālikumذلكمذَٰلِكُمْthatazkāأزكىأَزْكَىٰ(is) more virtuouslakumلكملَكُمْfor youwa-aṭharuوأطهروَأَطْهَرُand more purer.wal-lahuواللهوَٱللَّهُAnd Allahyaʿlamuيعلميَعْلَمُknowswa-antumوأنتموَأَنتُمْand youlāلالَا(do) nottaʿlamūnaتعلمونتَعْلَمُونَknow.And when ye have divorced women and they reach their term, place not difficulties in the way of their marrying their husbands if it is agreed between them in kindness. This is an admonition for him among you who believeth in Allah and the Last Day. That is more virtuous for you, and cleaner. Allah knoweth; ye know not.When you divorce women, and they have reached the end of their waiting period, do not prevent them from marrying their husbands[125] if they mutually agree with fairness. This advice is for all among you who believe in Allah and the Last Day. This is better and purer for you. And Allah knows, and you do not know.And when you divorce women[91] and they have fulfilled their term, do not prevent them from remarrying their [former] husbands if they [i.e., all parties] agree among themselves on an acceptable basis. That is instructed to whoever of you believes in Allāh and the Last Day. That is better for you and purer, and Allāh knows and you know not.When ye divorce women, and they fulfil the term of their ('Iddat), do not prevent them from marrying their (former) husbands, if they mutually agree on equitable terms. This instruction is for all amongst you, who believe in Allah and the Last Day. That is (the course Making for) most virtue and purity amongst you and Allah knows, and ye know not.
233 ۞ وَٱلۡوَٰلِدَٰتُ يُرۡضِعۡنَ أَوۡلَٰدَهُنَّ حَوۡلَيۡنِ كَامِلَيۡنِۖ لِمَنۡ أَرَادَ أَن يُتِمَّ ٱلرَّضَاعَةَۚ وَعَلَى ٱلۡمَوۡلُودِ لَهُۥ رِزۡقُهُنَّ وَكِسۡوَتُهُنَّ بِٱلۡمَعۡرُوفِۚ لَا تُكَلَّفُ نَفۡسٌ إِلَّا وُسۡعَهَاۚ لَا تُضَآرَّ وَٰلِدَةُۢ بِوَلَدِهَا وَلَا مَوۡلُودٞ لَّهُۥ بِوَلَدِهِۦۚ وَعَلَى ٱلۡوَارِثِ مِثۡلُ ذَٰلِكَۗ فَإِنۡ أَرَادَا فِصَالًا عَن تَرَاضٖ مِّنۡهُمَا وَتَشَاوُرٖ فَلَا جُنَاحَ عَلَيۡهِمَاۗ وَإِنۡ أَرَدتُّمۡ أَن تَسۡتَرۡضِعُوٓاْ أَوۡلَٰدَكُمۡ فَلَا جُنَاحَ عَلَيۡكُمۡ إِذَا سَلَّمۡتُم مَّآ ءَاتَيۡتُم بِٱلۡمَعۡرُوفِۗ وَٱتَّقُواْ ٱللَّهَ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ بِمَا تَعۡمَلُونَ بَصِيرٞwal-wālidātuوالوالداتوَٱلْوَٰلِدَٰتُAnd the mothersyur'ḍiʿ'naيرضعنيُرْضِعْنَshall suckleawlādahunnaأولادهنأَوْلَٰدَهُنَّtheir childrenḥawlayniحولينحَوْلَيْنِ(for) two yearskāmilayniكاملينكَامِلَيْنِcomplete,limanلمنلِمَنْfor whoeverarādaأرادأَرَادَwishesanأنأَنtoyutimmaيتميُتِمَّcompletel-raḍāʿataالرضاعةٱلرَّضَاعَةَthe suckling.waʿalāوعلىوَعَلَىAnd uponl-mawlūdiالمولودٱلْمَوْلُودِthe fatherlahuلهلَهُۥ(on) himriz'quhunnaرزقهنرِزْقُهُنَّ(is) their provisionwakis'watuhunnaوكسوتهنوَكِسْوَتُهُنَّand their clothingbil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِin a fair manner.lāلالَاNottukallafuتكلفتُكَلَّفُis burdenednafsunنفسنَفْسٌany soulillāإلاإِلَّاexceptwus'ʿahāوسعهاوُسْعَهَاits capacity.lāلالَاNottuḍārraتضارتُضَآرَّmade to sufferwālidatunوالدةوَٰلِدَةٌۢ(the) motherbiwaladihāبولدهابِوَلَدِهَاbecause of her childwalāولاوَلَاand notmawlūdunمولودمَوْلُودٌ(the) fatherlahuلهلَّهُۥ(be)biwaladihiبولدهبِوَلَدِهِۦbecause of his child.waʿalāوعلىوَعَلَىAnd onl-wārithiالوارثٱلْوَارِثِthe (father's) heirmith'luمثلمِثْلُ(is a duty) likedhālikaذلكذَٰلِكَthat (of the father).fa-inفإنفَإِنْThen ifarādāأراداأَرَادَاthey both desirefiṣālanفصالافِصَالًاweaningʿanعنعَنthroughtarāḍinتراضتَرَاضٍmutual consentmin'humāمنهمامِّنْهُمَاof both of themwatashāwurinوتشاوروَتَشَاوُرٍand consultation,falāفلافَلَاthen nojunāḥaجناحجُنَاحَblameʿalayhimāعليهماعَلَيْهِمَاon both of them.wa-inوإنوَإِنْAnd ifaradttumأردتمأَرَدتُّمْyou wantanأنأَنtotastarḍiʿūتسترضعواتَسْتَرْضِعُوٓاْask another women to suckleawlādakumأولادكمأَوْلَٰدَكُمْyour childfalāفلافَلَاthen (there is) nojunāḥaجناحجُنَاحَblameʿalaykumعليكمعَلَيْكُمْon you,idhāإذاإِذَاwhensallamtumسلمتمسَلَّمْتُمyou paymāمامَّآwhatātaytumآتيتمءَاتَيْتُمyou givebil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِin a fair manner.wa-ittaqūواتقواوَٱتَّقُواْAnd fearl-lahaاللهٱللَّهَAllahwa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْand knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dobaṣīrunبصيربَصِيرٌ(is) All-Seer.Mothers shall suckle their children for two whole years; (that is) for those who wish to complete the suckling. The duty of feeding and clothing nursing mothers in a seemly manner is upon the father of the child. No-one should be charged beyond his capacity. A mother should not be made to suffer because of her child, nor should he to whom the child is born (be made to suffer) because of his child. And on the (father's) heir is incumbent the like of that (which was incumbent on the father). If they desire to wean the child by mutual consent and (after) consultation, it is no sin for them; and if ye wish to give your children out to nurse, it is no sin for you, provide that ye pay what is due from you in kindness. Observe your duty to Allah, and know that Allah is Seer of what ye do.Mothers[126] may breastfeed their children for two full years, for those who wish to complete the full term of breastfeeding. It is the obligation upon the father of the child that he provides food and clothing [for the mothers] with fairness. No soul is obligated beyond what it can bear. Neither mother nor father should be made to suffer on account of their child, and the same duty is incumbent on the heir. If they both decide on weaning, by mutual consent and consultation, there is no sin on them. And If you wish to provide a wet nurse to your children, there is no sin on you, if you pay in full what you have agreed upon with fairness. But fear Allah and know that Allah is All-Seeing of what you do.Mothers may nurse [i.e., breastfeed] their children two complete years for whoever wishes to complete the nursing [period]. Upon the father is their [i.e., the mothers'] provision and their clothing according to what is acceptable. No person is charged with more than his capacity. No mother should be harmed through her child, and no father through his child. And upon the [father's] heir is [a duty] like that [of the father]. And if they both desire weaning through mutual consent from both of them and consultation, there is no blame upon either of them. And if you wish to have your children nursed by a substitute, there is no blame upon you as long as you give payment according to what is acceptable. And fear Allāh and know that Allāh is Seeing of what you do.The mothers shall give such to their offspring for two whole years, if the father desires to complete the term. But he shall bear the cost of their food and clothing on equitable terms. No soul shall have a burden laid on it greater than it can bear. No mother shall be Treated unfairly on account of her child. Nor father on account of his child, an heir shall be chargeable in the same way. If they both decide on weaning, by mutual consent, and after due consultation, there is no blame on them. If ye decide on a foster-mother for your offspring, there is no blame on you, provided ye pay (the mother) what ye offered, on equitable terms. But fear Allah and know that Allah sees well what ye do.
234 وَٱلَّذِينَ يُتَوَفَّوۡنَ مِنكُمۡ وَيَذَرُونَ أَزۡوَٰجٗا يَتَرَبَّصۡنَ بِأَنفُسِهِنَّ أَرۡبَعَةَ أَشۡهُرٖ وَعَشۡرٗاۖ فَإِذَا بَلَغۡنَ أَجَلَهُنَّ فَلَا جُنَاحَ عَلَيۡكُمۡ فِيمَا فَعَلۡنَ فِيٓ أَنفُسِهِنَّ بِٱلۡمَعۡرُوفِۗ وَٱللَّهُ بِمَا تَعۡمَلُونَ خَبِيرٞwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyutawaffawnaيتوفونيُتَوَفَّوْنَpass awayminkumمنكممِنكُمْamong youwayadharūnaويذرونوَيَذَرُونَand leave behindazwājanأزواجاأَزْوَٰجًاwives,yatarabbaṣnaيتربصنيَتَرَبَّصْنَ(the widows) should waitbi-anfusihinnaبأنفسهنبِأَنفُسِهِنَّfor themselvesarbaʿataأربعةأَرْبَعَةَ(for) fourashhurinأشهرأَشْهُرٍmonthswaʿashranوعشراوَعَشْرًاand ten (days).fa-idhāفإذافَإِذَاThen whenbalaghnaبلغنبَلَغْنَthey reachajalahunnaأجلهنأَجَلَهُنَّtheir (specified) term,falāفلافَلَاthen (there is) nojunāḥaجناحجُنَاحَblameʿalaykumعليكمعَلَيْكُمْupon youfīmāفيمافِيمَاfor whatfaʿalnaفعلنفَعَلْنَthey dofīفيفِىٓconcerninganfusihinnaأنفسهنأَنفُسِهِنَّthemselvesbil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِin a fair manner.wal-lahuواللهوَٱللَّهُAnd Allahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dokhabīrunخبيرخَبِيرٌ(is) All-Aware.Such of you as die and leave behind them wives, they (the wives) shall wait, keeping themselves apart, four months and ten days. And when they reach the term (prescribed for them) then there is no sin for you in aught that they may do with themselves in decency. Allah is informed of what ye do.Those among you who pass away and leave behind widows should refrain from remarrying for four months and ten days. When they have completed their waiting period, there is no sin on you concerning what they do for themselves[127] in a reasonable manner[128]. And Allah is All-Aware of what you do.And those who are taken in death among you and leave wives behind - they, [the wives, shall] wait four months and ten [days]. And when they have fulfilled their term, then there is no blame upon you for what they do with themselves in an acceptable manner.[92] And Allāh is [fully] Aware of what you do.If any of you die and leave widows behind, they shall wait concerning themselves four months and ten days: When they have fulfilled their term, there is no blame on you if they dispose of themselves in a just and reasonable manner. And Allah is well acquainted with what ye do.
235 وَلَا جُنَاحَ عَلَيۡكُمۡ فِيمَا عَرَّضۡتُم بِهِۦ مِنۡ خِطۡبَةِ ٱلنِّسَآءِ أَوۡ أَكۡنَنتُمۡ فِيٓ أَنفُسِكُمۡۚ عَلِمَ ٱللَّهُ أَنَّكُمۡ سَتَذۡكُرُونَهُنَّ وَلَٰكِن لَّا تُوَاعِدُوهُنَّ سِرًّا إِلَّآ أَن تَقُولُواْ قَوۡلٗا مَّعۡرُوفٗاۚ وَلَا تَعۡزِمُواْ عُقۡدَةَ ٱلنِّكَاحِ حَتَّىٰ يَبۡلُغَ ٱلۡكِتَٰبُ أَجَلَهُۥۚ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ يَعۡلَمُ مَا فِيٓ أَنفُسِكُمۡ فَٱحۡذَرُوهُۚ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ غَفُورٌ حَلِيمٞwalāولاوَلَاAnd (there is) nojunāḥaجناحجُنَاحَblameʿalaykumعليكمعَلَيْكُمْupon youfīmāفيمافِيمَاin whatʿarraḍtumعرضتمعَرَّضْتُمyou hintbihiبهبِهِۦ[with it]minمنمِنْofkhiṭ'batiخطبةخِطْبَةِmarriage proposall-nisāiالنساءٱلنِّسَآءِ[to] the womenawأوأَوْoraknantumأكننتمأَكْنَنتُمْyou conceal itfīفيفِىٓinanfusikumأنفسكمأَنفُسِكُمْyourselves.ʿalimaعلمعَلِمَKnowsl-lahuاللهٱللَّهُAllahannakumأنكمأَنَّكُمْthat yousatadhkurūnahunnaستذكرونهنسَتَذْكُرُونَهُنَّwill mention them,walākinولكنوَلَٰكِن[and] butlāلالَّا(do) nottuwāʿidūhunnaتواعدوهنتُوَاعِدُوهُنَّpromise them (widows)sirranسراسِرًّاsecretlyillāإلاإِلَّآexceptanأنأَنthattaqūlūتقولواتَقُولُواْyou sayqawlanقولاقَوْلًاa sayingmaʿrūfanمعروفامَّعْرُوفًاhonorable.walāولاوَلَاAnd (do) nottaʿzimūتعزمواتَعْزِمُواْresolve (on)ʿuq'dataعقدةعُقْدَةَthe knotl-nikāḥiالنكاحٱلنِّكَاحِ(of) marriageḥattāحتىحَتَّىٰuntilyablughaيبلغيَبْلُغَreachesl-kitābuالكتابٱلْكِتَٰبُthe prescribed termajalahuأجلهأَجَلَهُۥits end.wa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْAnd knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahyaʿlamuيعلميَعْلَمُknowsmāمامَاwhatfīفيفِىٓ(is) withinanfusikumأنفسكمأَنفُسِكُمْyourselvesfa-iḥ'dharūhuفاحذروهفَٱحْذَرُوهُso beware of Him.wa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْAnd knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,ḥalīmunحليمحَلِيمٌMost Forbearing.There is no sin for you in that which ye proclaim or hide in your minds concerning your troth with women. Allah knoweth that ye will remember them. But plight not your troth with women except by uttering a recognised form of words. And do not consummate the marriage until (the term) prescribed is run. Know that Allah knoweth what is in your minds, so beware of Him; and know that Allah is Forgiving, Clement.There is no sin on you if you hint a proposal of marriage or keep it concealed in your hearts. Allah knows that you will make mention of them[129], but do not make a secret promise with them, except that you may say something appropriate[130]. Do not resolve a marriage contract until the prescribed time is reached. And know that Allah knows what is in your hearts, so be cautious of Him and know that Allah is All-Forgiving, Most Forbearing.There is no blame upon you for that to which you [indirectly] allude concerning a proposal to women or for what you conceal within yourselves. Allāh knows that you will have them in mind. But do not promise them secretly except for saying a proper saying. And do not determine to undertake a marriage contract until the decreed period[93] reaches its end. And know that Allāh knows what is within yourselves, so beware of Him. And know that Allāh is Forgiving and Forbearing.There is no blame on you if ye make an offer of betrothal or hold it in your hearts. Allah knows that ye cherish them in your hearts: But do not make a secret contract with them except in terms Honourable, nor resolve on the tie of marriage till the term prescribed is fulfilled. And know that Allah Knoweth what is in your hearts, and take heed of Him; and know that Allah is Oft-forgiving, Most Forbearing.
236 لَّا جُنَاحَ عَلَيۡكُمۡ إِن طَلَّقۡتُمُ ٱلنِّسَآءَ مَا لَمۡ تَمَسُّوهُنَّ أَوۡ تَفۡرِضُواْ لَهُنَّ فَرِيضَةٗۚ وَمَتِّعُوهُنَّ عَلَى ٱلۡمُوسِعِ قَدَرُهُۥ وَعَلَى ٱلۡمُقۡتِرِ قَدَرُهُۥ مَتَٰعَۢا بِٱلۡمَعۡرُوفِۖ حَقًّا عَلَى ٱلۡمُحۡسِنِينَlāلالَّا(There is) nojunāḥaجناحجُنَاحَblameʿalaykumعليكمعَلَيْكُمْupon youinإنإِنifṭallaqtumuطلقتمطَلَّقْتُمُyou divorcel-nisāaالنساءٱلنِّسَآءَ[the] womenmāمامَاwhomlamلملَمْnottamassūhunnaتمسوهنتَمَسُّوهُنَّyou have touchedawأوأَوْnortafriḍūتفرضواتَفْرِضُواْyou specifiedlahunnaلهنلَهُنَّfor themfarīḍatanفريضةفَرِيضَةًan obligation (dower).wamattiʿūhunnaومتعوهنوَمَتِّعُوهُنَّAnd make provision for them -ʿalāعلىعَلَىuponl-mūsiʿiالموسعٱلْمُوسِعِthe wealthyqadaruhuقدرهقَدَرُهُۥaccording to his meanswaʿalāوعلىوَعَلَىand uponl-muq'tiriالمقترٱلْمُقْتِرِthe poorqadaruhuقدرهقَدَرُهُۥaccording to his means -matāʿanمتاعامَتَٰعًۢاa provisionbil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِin a fair manner,ḥaqqanحقاحَقًّاa dutyʿalāعلىعَلَىuponl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doers.It is no sin for you if ye divorce women while yet ye have not touched them, nor appointed unto them a portion. Provide for them, the rich according to his means, and the straitened according to his means, a fair provision. (This is) a bounden duty for those who do good.There is no sin on you if you divorce women before you have consummated the marriage or the dowry has been fixed; but give them a [gift of] compensation – the wealthy according to his means and the poor according to his means – a reasonable compensation is an obligation upon those who do good.There is no blame upon you if you divorce women you have not touched[94] nor specified for them an obligation.[95] But give them [a gift of] compensation - the wealthy according to his capability and the poor according to his capability - a provision according to what is acceptable, a duty upon the doers of good.There is no blame on you if ye divorce women before consummation or the fixation of their dower; but bestow on them (A suitable gift), the wealthy according to his means, and the poor according to his means;- A gift of a reasonable amount is due from those who wish to do the right thing.
237 وَإِن طَلَّقۡتُمُوهُنَّ مِن قَبۡلِ أَن تَمَسُّوهُنَّ وَقَدۡ فَرَضۡتُمۡ لَهُنَّ فَرِيضَةٗ فَنِصۡفُ مَا فَرَضۡتُمۡ إِلَّآ أَن يَعۡفُونَ أَوۡ يَعۡفُوَاْ ٱلَّذِي بِيَدِهِۦ عُقۡدَةُ ٱلنِّكَاحِۚ وَأَن تَعۡفُوٓاْ أَقۡرَبُ لِلتَّقۡوَىٰۚ وَلَا تَنسَوُاْ ٱلۡفَضۡلَ بَيۡنَكُمۡۚ إِنَّ ٱللَّهَ بِمَا تَعۡمَلُونَ بَصِيرٌwa-inوإنوَإِنAnd ifṭallaqtumūhunnaطلقتموهنطَلَّقْتُمُوهُنَّyou divorce themminمنمِنfromqabliقبلقَبْلِbeforeanأنأَن[that]tamassūhunnaتمسوهنتَمَسُّوهُنَّyou (have) touched themwaqadوقدوَقَدْwhile alreadyfaraḍtumفرضتمفَرَضْتُمْyou have specifiedlahunnaلهنلَهُنَّfor themfarīḍatanفريضةفَرِيضَةًan obligation (dower),faniṣ'fuفنصففَنِصْفُthen (give) halfmāمامَا(of) whatfaraḍtumفرضتمفَرَضْتُمْyou have specified,illāإلاإِلَّآunlessanأنأَن[that]yaʿfūnaيعفونيَعْفُونَthey (women) forgo (it)awأوأَوْoryaʿfuwāيعفويَعْفُوَاْforgoesalladhīالذيٱلَّذِىthe onebiyadihiبيدهبِيَدِهِۦin whose handsʿuq'datuعقدةعُقْدَةُ(is the) knotl-nikāḥiالنكاحٱلنِّكَاحِ(of) the marriage.wa-anوأنوَأَنAnd thattaʿfūتعفواتَعْفُوٓاْyou forgo,aqrabuأقربأَقْرَبُ(is) nearerlilttaqwāللتقوىلِلتَّقْوَىٰto [the] righteousness.walāولاوَلَاAnd (do) nottansawūتنسواتَنسَوُاْforgetl-faḍlaالفضلٱلْفَضْلَthe graciousnessbaynakumبينكمبَيْنَكُمْamong you.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dobaṣīrunبصيربَصِيرٌ(is) All-Seer.If ye divorce them before ye have touched them and ye have appointed unto them a portion, then (pay the) half of that which ye appointed, unless they (the women) agree to forgo it, or he agreeth to forgo it in whose hand is the marriage tie. To forgo is nearer to piety. And forget not kindness among yourselves. Allah is Seer of what ye do.If you divorce them before you have consummated the marriage, but you have already fixed their dowry, then pay half the amount agreed upon, unless the wife graciously waives it or the husband graciously pays it in full, but graciousness is closer to piety. Do not forget to be graceful to one another, for Allah is All-Seeing of what you do.And if you divorce them before you have touched them and you have already specified for them an obligation, then [give] half of what you specified - unless they forego the right or the one in whose hand is the marriage contract foregoes it. And to forego it is nearer to righteousness. And do not forget graciousness between you. Indeed Allāh, of whatever you do, is Seeing.And if ye divorce them before consummation, but after the fixation of a dower for them, then the half of the dower (Is due to them), unless they remit it or (the man's half) is remitted by him in whose hands is the marriage tie; and the remission (of the man's half) is the nearest to righteousness. And do not forget Liberality between yourselves. For Allah sees well all that ye do.
238 حَٰفِظُواْ عَلَى ٱلصَّلَوَٰتِ وَٱلصَّلَوٰةِ ٱلۡوُسۡطَىٰ وَقُومُواْ لِلَّهِ قَٰنِتِينَḥāfiẓūحافظواحَٰفِظُواْGuard strictlyʿalāعلىعَلَى[on]l-ṣalawātiالصلواتٱلصَّلَوَٰتِthe prayers,wal-ṣalatiوالصلاةوَٱلصَّلَوٰةِand the prayer -l-wus'ṭāالوسطىٱلْوُسْطَىٰ[the] middle,waqūmūوقومواوَقُومُواْand stand uplillahiللهلِلَّهِfor Allahqānitīnaقانتينقَٰنِتِينَdevoutly obedient.Be guardians of your prayers, and of the midmost prayer, and stand up with devotion to Allah.Be mindful of the prayers[131], especially the middle prayer; and stand before Allah in complete devotion[132].Maintain with care the [obligatory] prayers and [in particular] the middle [i.e., ʿaṣr] prayer and stand before Allāh, devoutly obedient.Guard strictly your (habit of) prayers, especially the Middle Prayer; and stand before Allah in a devout (frame of mind).
239 فَإِنۡ خِفۡتُمۡ فَرِجَالًا أَوۡ رُكۡبَانٗاۖ فَإِذَآ أَمِنتُمۡ فَٱذۡكُرُواْ ٱللَّهَ كَمَا عَلَّمَكُم مَّا لَمۡ تَكُونُواْ تَعۡلَمُونَfa-inفإنفَإِنْAnd ifkhif'tumخفتمخِفْتُمْyou fearfarijālanفرجالافَرِجَالًاthen (pray) on footawأوأَوْorruk'bānanركبانارُكْبَانًاriding.fa-idhāفإذافَإِذَآThen whenamintumأمنتمأَمِنتُمْyou are securefa-udh'kurūفاذكروافَٱذْكُرُواْthen rememberl-lahaاللهٱللَّهَAllahkamāكماكَمَاasʿallamakumعلمكمعَلَّمَكُمHe (has) taught youmāمامَّاwhatlamلملَمْnottakūnūتكونواتَكُونُواْyou weretaʿlamūnaتعلمونتَعْلَمُونَknowing.And if ye go in fear, then (pray) standing or on horseback. And when ye are again in safety, remember Allah, as He hath taught you that which (heretofore) ye knew not.If you are in danger[133], then pray while walking or riding. But when you are safe, remember Allah as He taught you what you did not know.And if you fear [an enemy, then pray] on foot or riding. But when you are secure, then remember Allāh [in prayer], as He has taught you that which you did not [previously] know.If ye fear (an enemy), pray on foot, or riding, (as may be most convenient), but when ye are in security, celebrate Allah's praises in the manner He has taught you, which ye knew not (before).
240 وَٱلَّذِينَ يُتَوَفَّوۡنَ مِنكُمۡ وَيَذَرُونَ أَزۡوَٰجٗا وَصِيَّةٗ لِّأَزۡوَٰجِهِم مَّتَٰعًا إِلَى ٱلۡحَوۡلِ غَيۡرَ إِخۡرَاجٖۚ فَإِنۡ خَرَجۡنَ فَلَا جُنَاحَ عَلَيۡكُمۡ فِي مَا فَعَلۡنَ فِيٓ أَنفُسِهِنَّ مِن مَّعۡرُوفٖۗ وَٱللَّهُ عَزِيزٌ حَكِيمٞwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyutawaffawnaيتوفونيُتَوَفَّوْنَdieminkumمنكممِنكُمْamong youwayadharūnaويذرونوَيَذَرُونَand leave behindazwājanأزواجاأَزْوَٰجًا(their) wiveswaṣiyyatanوصيةوَصِيَّةً(should make) a willli-azwājihimلأزواجهملِّأَزْوَٰجِهِمfor their wives,matāʿanمتاعامَّتَٰعًاprovisionilāإلىإِلَىforl-ḥawliالحولٱلْحَوْلِthe yearghayraغيرغَيْرَwithoutikh'rājinإخراجإِخْرَاجٍdriving (them) out.fa-inفإنفَإِنْBut ifkharajnaخرجنخَرَجْنَthey leavefalāفلافَلَاthen nojunāḥaجناحجُنَاحَblameʿalaykumعليكمعَلَيْكُمْupon youfīفيفِىinmāمامَاwhatfaʿalnaفعلنفَعَلْنَthey dofīفيفِىٓconcerninganfusihinnaأنفسهنأَنفُسِهِنَّthemselvesminمنمِن[of]maʿrūfinمعروفمَّعْرُوفٍhonorably.wal-lahuواللهوَٱللَّهُAnd Allahʿazīzunعزيزعَزِيزٌ(is) All-Mighty,ḥakīmunحكيمحَكِيمٌAll-Wise.(In the case of) those of you who are about to die and leave behind them wives, they should bequeath unto their wives a provision for the year without turning them out, but if they go out (of their own accord) there is no sin for you in that which they do of themselves within their rights. Allah is Mighty, Wise.Those of you who pass away leaving widows should bequeath in their favor to be maintained for one year without forcing them out[134]. But if they leave, then there is no blame on you for what they reasonably do with themselves. And Allah is All-Mighty, All-Wise.And those who are taken in death among you and leave wives behind - for their wives is a bequest: maintenance for one year without turning [them] out. But if they leave [of their own accord], then there is no blame upon you for what they do with themselves in an acceptable way.[96] And Allāh is Exalted in Might and Wise.Those of you who die and leave widows should bequeath for their widows a year's maintenance and residence; but if they leave (The residence), there is no blame on you for what they do with themselves, provided it is reasonable. And Allah is Exalted in Power, Wise.
241 وَلِلۡمُطَلَّقَٰتِ مَتَٰعُۢ بِٱلۡمَعۡرُوفِۖ حَقًّا عَلَى ٱلۡمُتَّقِينَwalil'muṭallaqātiوللمطلقاتوَلِلْمُطَلَّقَٰتِAnd for the divorced women,matāʿunمتاعمَتَٰعٌۢ(is) a provisionbil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِin a fair manner -ḥaqqanحقاحَقًّاa dutyʿalāعلىعَلَىuponl-mutaqīnaالمتقينٱلْمُتَّقِينَthe righteous.For divorced women a provision in kindness: a duty for those who ward off (evil).The divorced women must be paid reasonable compensation, an obligation upon the righteous.And for divorced women is a provision according to what is acceptable - a duty upon the righteous.For divorced women Maintenance (should be provided) on a reasonable (scale). This is a duty on the righteous.
242 كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمۡ ءَايَٰتِهِۦ لَعَلَّكُمۡ تَعۡقِلُونَkadhālikaكذلككَذَٰلِكَThusyubayyinuيبينيُبَيِّنُmakes clearl-lahuاللهٱللَّهُAllahlakumلكملَكُمْfor youāyātihiآياتهءَايَٰتِهِۦHis Verseslaʿallakumلعلكملَعَلَّكُمْso that you maytaʿqilūnaتعقلونتَعْقِلُونَuse your intellect.Thus Allah expoundeth unto you His revelations so that ye may understand.This is how Allah makes His verses clear to you, so that you may understand.Thus does Allāh make clear to you His verses [i.e., laws] that you might use reason.Thus doth Allah Make clear His Signs to you: In order that ye may understand.
243 ۞ أَلَمۡ تَرَ إِلَى ٱلَّذِينَ خَرَجُواْ مِن دِيَٰرِهِمۡ وَهُمۡ أُلُوفٌ حَذَرَ ٱلۡمَوۡتِ فَقَالَ لَهُمُ ٱللَّهُ مُوتُواْ ثُمَّ أَحۡيَٰهُمۡۚ إِنَّ ٱللَّهَ لَذُو فَضۡلٍ عَلَى ٱلنَّاسِ وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يَشۡكُرُونَalamألمأَلَمْDid nottaraترتَرَyou seeilāإلىإِلَى[to]alladhīnaالذينٱلَّذِينَthose whokharajūخرجواخَرَجُواْwent outminمنمِنfromdiyārihimديارهمدِيَٰرِهِمْtheir homeswahumوهموَهُمْand theyulūfunألوفأُلُوفٌ(were in) thousandsḥadharaحذرحَذَرَ(in) fearl-mawtiالموتٱلْمَوْتِ(of) [the] death?faqālaفقالفَقَالَThen saidlahumuلهملَهُمُto theml-lahuاللهٱللَّهُAllah,mūtūموتوامُوتُواْ"Die;"thummaثمثُمَّthenaḥyāhumأحياهمأَحْيَٰهُمْHe restored them to life.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahladhūلذولَذُو(is) surely Possessorfaḍlinفضلفَضْلٍ(of) bountyʿalāعلىعَلَىforl-nāsiالناسٱلنَّاسِ[the] mankindwalākinnaولكنوَلَٰكِنَّ[and] butaktharaأكثرأَكْثَرَmostl-nāsiالناسٱلنَّاسِ(of) the peoplelāلالَا(are) notyashkurūnaيشكرونيَشْكُرُونَgrateful.Bethink thee (O Muhammad) of those of old, who went forth from their habitations in their thousands, fearing death, and Allah said unto them: Die; and then He brought them back to life. Lo! Allah is a Lord of Kindness to mankind, but most of mankind give not thanks.Have you not seen those who left their homes, while they were in thousands for fear of death? Then Allah said to them, “Die,” and then He brought them back to life[135]. For Allah is ever Gracious to people, but most people are ungrateful.Have you not considered those who left their homes in many thousands, fearing death? Allāh said to them, "Die"; then He restored them to life. And Allāh is the possessor of bounty for the people, but most of the people do not show gratitude.Didst thou not Turn by vision to those who abandoned their homes, though they were thousands (In number), for fear of death? Allah said to them: "Die": Then He restored them to life. For Allah is full of bounty to mankind, but Most of them are ungrateful.
244 وَقَٰتِلُواْ فِي سَبِيلِ ٱللَّهِ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ سَمِيعٌ عَلِيمٞwaqātilūوقاتلواوَقَٰتِلُواْAnd fightfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah,wa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْand knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahsamīʿunسميعسَمِيعٌ(is) All-Hearing,ʿalīmunعليمعَلِيمٌAll-Knowing.Fight in the way of Allah, and know that Allah is Hearer, Knower.And fight in the way of Allah and know that Allah is All-Hearing, All-Knowing.And fight in the cause of Allāh and know that Allāh is Hearing and Knowing.Then fight in the cause of Allah, and know that Allah Heareth and knoweth all things.
245 مَّن ذَا ٱلَّذِي يُقۡرِضُ ٱللَّهَ قَرۡضًا حَسَنٗا فَيُضَٰعِفَهُۥ لَهُۥٓ أَضۡعَافٗا كَثِيرَةٗۚ وَٱللَّهُ يَقۡبِضُ وَيَبۡصُۜطُ وَإِلَيۡهِ تُرۡجَعُونَmanمنمَّنWhodhāذاذَا(is) the onealladhīالذيٱلَّذِىwhoyuq'riḍuيقرضيُقْرِضُwill lendl-lahaاللهٱللَّهَ(to) Allah -qarḍanقرضاقَرْضًاa loanḥasananحسناحَسَنًاgood,fayuḍāʿifahuفيضاعفهفَيُضَٰعِفَهُۥso (that) He multiplies itlahuلهلَهُۥٓfor him -aḍʿāfanأضعافاأَضْعَافًاmanifoldskathīratanكثيرةكَثِيرَةًmanywal-lahuواللهوَٱللَّهُAnd Allahyaqbiḍuيقبضيَقْبِضُwithholdswayabṣuṭuويبسطوَيَبْصُۜطُand grants abundance,wa-ilayhiوإليهوَإِلَيْهِand to Himtur'jaʿūnaترجعونتُرْجَعُونَyou will be returned.Who is it that will lend unto Allah a goodly loan, so that He may give it increase manifold? Allah straiteneth and enlargeth. Unto Him ye will return.Who is it that will lend to Allah a goodly loan[136], so He will multiply it for him manifold? It is Allah Who withholds and gives in abundance, and to Him you will be returned.Who is it that would loan Allāh a goodly loan so He may multiply it for him many times over? And it is Allāh who withholds and grants abundance, and to Him you will be returned.Who is he that will loan to Allah a beautiful loan, which Allah will double unto his credit and multiply many times? It is Allah that giveth (you) Want or plenty, and to Him shall be your return.
246 أَلَمۡ تَرَ إِلَى ٱلۡمَلَإِ مِنۢ بَنِيٓ إِسۡرَٰٓءِيلَ مِنۢ بَعۡدِ مُوسَىٰٓ إِذۡ قَالُواْ لِنَبِيّٖ لَّهُمُ ٱبۡعَثۡ لَنَا مَلِكٗا نُّقَٰتِلۡ فِي سَبِيلِ ٱللَّهِۖ قَالَ هَلۡ عَسَيۡتُمۡ إِن كُتِبَ عَلَيۡكُمُ ٱلۡقِتَالُ أَلَّا تُقَٰتِلُواْۖ قَالُواْ وَمَا لَنَآ أَلَّا نُقَٰتِلَ فِي سَبِيلِ ٱللَّهِ وَقَدۡ أُخۡرِجۡنَا مِن دِيَٰرِنَا وَأَبۡنَآئِنَاۖ فَلَمَّا كُتِبَ عَلَيۡهِمُ ٱلۡقِتَالُ تَوَلَّوۡاْ إِلَّا قَلِيلٗا مِّنۡهُمۡۚ وَٱللَّهُ عَلِيمُۢ بِٱلظَّٰلِمِينَalamألمأَلَمْDid nottaraترتَرَyou seeilāإلىإِلَى[towards]l-mala-iالملإٱلْمَلَإِthe chiefsminمنمِنۢofbanīبنيبَنِىٓ(the) Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) IsraelminمنمِنۢfrombaʿdiبعدبَعْدِaftermūsāموسىمُوسَىٰٓMusa,idhإذإِذْwhenqālūقالواقَالُواْthey saidlinabiyyinلنبيلِنَبِىٍّto a Prophetlahumuلهملَّهُمُof theirs,ib'ʿathابعثٱبْعَثْ"Appointlanāلنالَنَاfor usmalikanملكامَلِكًاa king,nuqātilنقاتلنُّقَٰتِلْwe may fightfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah?"qālaقالقَالَHe said,halهلهَلْ"Wouldʿasaytumعسيتمعَسَيْتُمْyou perhaps -inإنإِنifkutibaكتبكُتِبَprescribedʿalaykumuعليكمعَلَيْكُمُupon youl-qitāluالقتالٱلْقِتَالُ[the] fighting,allāألاأَلَّاthat nottuqātilūتقاتلواتُقَٰتِلُواْyou fight?"qālūقالواقَالُواْThey said,wamāوماوَمَا"And whatlanāلنالَنَآfor usallāألاأَلَّاthat notnuqātilaنقاتلنُقَٰتِلَwe fightfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahwaqadوقدوَقَدْwhile surelyukh'rij'nāأخرجناأُخْرِجْنَاwe have been drivenminمنمِنfromdiyārināديارنادِيَٰرِنَاour homeswa-abnāināوأبنائناوَأَبْنَآئِنَاand our children?"falammāفلمافَلَمَّاYet, whenkutibaكتبكُتِبَwas prescribedʿalayhimuعليهمعَلَيْهِمُupon theml-qitāluالقتالٱلْقِتَالُthe fightingtawallawتولواتَوَلَّوْاْthey turned away,illāإلاإِلَّاexceptqalīlanقليلاقَلِيلًاa fewmin'humمنهممِّنْهُمْamong them.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌۢ(is) All-Knowingbil-ẓālimīnaبالظالمينبِٱلظَّٰلِمِينَof the wrongdoers.Bethink thee of the leaders of the Children of Israel after Moses, how they said unto a prophet whom they had: Set up for us a king and we will fight in Allah's way. He said: Would ye then refrain from fighting if fighting were prescribed for you? They said: Why should we not fight in Allah's way when we have been driven from our dwellings with our children? Yet, when fighting was prescribed for them, they turned away, all save a few of them. Allah is aware of evil-doers.Did you not see the chiefs of the Children of Israel after Moses when they said to their prophet: “Appoint for us a king so that we fight in the way of Allah.” He said: “How likely is it that if fighting was enjoined upon you that you will not fight?” They said: “How could we not fight in the way of Allah, while we have been driven out of our homes and separated from our children[137]?” However, when fighting was enjoined upon them, they turned away, except a few of them. And Allah is All-Knowing of the wrongdoers.Have you not considered the assembly of the Children of Israel after [the time of] Moses when they said to a prophet of theirs, "Send to us a king, and we will fight in the way of Allāh"? He said, "Would you perhaps refrain from fighting if battle was prescribed for you?" They said, "And why should we not fight in the cause of Allāh when we have been driven out from our homes and from our children?" But when battle was prescribed for them, they turned away, except for a few of them. And Allāh is Knowing of the wrongdoers.Hast thou not Turned thy vision to the Chiefs of the Children of Israel after (the time of) Moses? they said to a prophet (That was) among them: "Appoint for us a king, that we May fight in the cause of Allah." He said: "Is it not possible, if ye were commanded to fight, that that ye will not fight?" They said: "How could we refuse to fight in the cause of Allah, seeing that we were turned out of our homes and our families?" but when they were commanded to fight, they turned back, except a small band among them. But Allah Has full knowledge of those who do wrong.
247 وَقَالَ لَهُمۡ نَبِيُّهُمۡ إِنَّ ٱللَّهَ قَدۡ بَعَثَ لَكُمۡ طَالُوتَ مَلِكٗاۚ قَالُوٓاْ أَنَّىٰ يَكُونُ لَهُ ٱلۡمُلۡكُ عَلَيۡنَا وَنَحۡنُ أَحَقُّ بِٱلۡمُلۡكِ مِنۡهُ وَلَمۡ يُؤۡتَ سَعَةٗ مِّنَ ٱلۡمَالِۚ قَالَ إِنَّ ٱللَّهَ ٱصۡطَفَىٰهُ عَلَيۡكُمۡ وَزَادَهُۥ بَسۡطَةٗ فِي ٱلۡعِلۡمِ وَٱلۡجِسۡمِۖ وَٱللَّهُ يُؤۡتِي مُلۡكَهُۥ مَن يَشَآءُۚ وَٱللَّهُ وَٰسِعٌ عَلِيمٞwaqālaوقالوَقَالَAnd saidlahumلهملَهُمْto themnabiyyuhumنبيهمنَبِيُّهُمْtheir Prophet,innaإنإِنَّ"Indeed,l-lahaاللهٱللَّهَAllahqadقدقَدْ(has) surelybaʿathaبعثبَعَثَraisedlakumلكملَكُمْfor youṭālūtaطالوتطَالُوتَTalutmalikanملكامَلِكًا(as) a king."qālūقالواقَالُوٓاْThey said,annāأنىأَنَّىٰHowyakūnuيكونيَكُونُcan belahuلهلَهُfor himl-mul'kuالملكٱلْمُلْكُthe kingshipʿalaynāعليناعَلَيْنَاover us,wanaḥnuونحنوَنَحْنُwhile weaḥaqquأحقأَحَقُّ(are) more entitledbil-mul'kiبالملكبِٱلْمُلْكِto kingshipmin'huمنهمِنْهُthan him,walamولموَلَمْand notyu'taيؤتيُؤْتَhe has been givensaʿatanسعةسَعَةًabundanceminaمنمِّنَofl-māliالمالٱلْمَالِ[the] wealth?"qālaقالقَالَHe said,innaإنإِنَّ"Indeed,l-lahaاللهٱللَّهَAllahiṣ'ṭafāhuاصطفاهٱصْطَفَىٰهُhas chosen himʿalaykumعليكمعَلَيْكُمْover youwazādahuوزادهوَزَادَهُۥand increased himbasṭatanبسطةبَسْطَةًabundantlyfīفيفِىinl-ʿil'miالعلمٱلْعِلْمِ[the] knowledgewal-jis'miوالجسموَٱلْجِسْمِand [the] physique.wal-lahuواللهوَٱللَّهُAnd Allahyu'tīيؤتييُؤْتِىgivesmul'kahuملكهمُلْكَهُۥHis kingdommanمنمَن(to) whomyashāuيشاءيَشَآءُHe wills.wal-lahuواللهوَٱللَّهُAnd Allahwāsiʿunواسعوَٰسِعٌ(is) All-Encompassing,ʿalīmunعليمعَلِيمٌAll-Knowing."Their Prophet said unto them: Lo! Allah hath raised up Saul to be a king for you. They said: How can he have kingdom over us when we are more deserving of the kingdom than he is, since he hath not been given wealth enough? He said: Lo! Allah hath chosen him above you, and hath increased him abundantly in wisdom and stature. Allah bestoweth His Sovereignty on whom He will. Allah is All-Embracing, All-Knowing.Their prophet said to them: “Allah has appointed Saul as your king.” They said: “How could he be a king over us when we are more deserving of kingship than him, and he has not been given affluence in wealth?” He said: “Allah has chosen him over you and has increased him abundantly in knowledge and physique. Allah gives kingship to whom He wills, and Allah is All-Encompassing, All-Knowing.”And their prophet said to them, "Indeed, Allāh has sent to you Saul as a king." They said, "How can he have kingship over us while we are more worthy of kingship than him and he has not been given any measure of wealth?" He said, "Indeed, Allāh has chosen him over you and has increased him abundantly in knowledge and stature. And Allāh gives His sovereignty to whom He wills. And Allāh is all-Encompassing [in favor] and Knowing."Their Prophet said to them: "Allah hath appointed Talut as king over you." They said: "How can he exercise authority over us when we are better fitted than he to exercise authority, and he is not even gifted, with wealth in abundance?" He said: "Allah hath Chosen him above you, and hath gifted him abundantly with knowledge and bodily prowess: Allah Granteth His authority to whom He pleaseth. Allah careth for all, and He knoweth all things."
248 وَقَالَ لَهُمۡ نَبِيُّهُمۡ إِنَّ ءَايَةَ مُلۡكِهِۦٓ أَن يَأۡتِيَكُمُ ٱلتَّابُوتُ فِيهِ سَكِينَةٞ مِّن رَّبِّكُمۡ وَبَقِيَّةٞ مِّمَّا تَرَكَ ءَالُ مُوسَىٰ وَءَالُ هَٰرُونَ تَحۡمِلُهُ ٱلۡمَلَٰٓئِكَةُۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةٗ لَّكُمۡ إِن كُنتُم مُّؤۡمِنِينَwaqālaوقالوَقَالَAnd saidlahumلهملَهُمْto themnabiyyuhumنبيهمنَبِيُّهُمْtheir Prophet,innaإنإِنَّ"Indeed,āyataآيةءَايَةَa signmul'kihiملكهمُلْكِهِۦٓ(of) his kingshipanأنأَن(is) thatyatiyakumuيأتيكميَأْتِيَكُمُwill come to youl-tābūtuالتابوتٱلتَّابُوتُthe ark,fīhiفيهفِيهِin itsakīnatunسكينةسَكِينَةٌ(is) tranquilityminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lord,wabaqiyyatunوبقيةوَبَقِيَّةٌand a remnantmimmāممامِّمَّاof whattarakaتركتَرَكَ(was) leftāluآلءَالُ(by the) familymūsāموسىمُوسَىٰ(of) Musawaāluوآلوَءَالُand familyhārūnaهارونهَٰرُونَ(of) Haruntaḥmiluhuتحملهتَحْمِلُهُwill carry itl-malāikatuالملائكةٱلْمَلَٰٓئِكَةُthe Angels.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyatanلآيةلَءَايَةً(is) surely a signlakumلكملَّكُمْfor youinإنإِنifkuntumكنتمكُنتُمyou aremu'minīnaمؤمنينمُّؤْمِنِينَbelievers."And their Prophet said unto them: Lo! the token of his kingdom is that there shall come unto you the ark wherein is peace of reassurance from your Lord, and a remnant of that which the house of Moses and the house of Aaron left behind, the angels bearing it. Lo! herein shall be a token for you if (in truth) ye are believers.Their prophet further said to them: “The sign of his kingship is that the Ark will come to you – carried by the angels – having therein tranquility[138] from your Lord and remains of what the House of Moses and the House of Aaron had left. Indeed, there is a sign in this for you, if you are true believers.”And their prophet said to them, "Indeed, a sign of his kingship is that the chest will come to you in which is assurance[97] from your Lord and a remnant of what the family of Moses and the family of Aaron had left, carried by the angels. Indeed in that is a sign for you, if you are believers."And (further) their Prophet said to them: "A Sign of his authority is that there shall come to you the Ark of the covenant, with (an assurance) therein of security from your Lord, and the relics left by the family of Moses and the family of Aaron, carried by angels. In this is a symbol for you if ye indeed have faith."
249 فَلَمَّا فَصَلَ طَالُوتُ بِٱلۡجُنُودِ قَالَ إِنَّ ٱللَّهَ مُبۡتَلِيكُم بِنَهَرٖ فَمَن شَرِبَ مِنۡهُ فَلَيۡسَ مِنِّي وَمَن لَّمۡ يَطۡعَمۡهُ فَإِنَّهُۥ مِنِّيٓ إِلَّا مَنِ ٱغۡتَرَفَ غُرۡفَةَۢ بِيَدِهِۦۚ فَشَرِبُواْ مِنۡهُ إِلَّا قَلِيلٗا مِّنۡهُمۡۚ فَلَمَّا جَاوَزَهُۥ هُوَ وَٱلَّذِينَ ءَامَنُواْ مَعَهُۥ قَالُواْ لَا طَاقَةَ لَنَا ٱلۡيَوۡمَ بِجَالُوتَ وَجُنُودِهِۦۚ قَالَ ٱلَّذِينَ يَظُنُّونَ أَنَّهُم مُّلَٰقُواْ ٱللَّهِ كَم مِّن فِئَةٖ قَلِيلَةٍ غَلَبَتۡ فِئَةٗ كَثِيرَةَۢ بِإِذۡنِ ٱللَّهِۗ وَٱللَّهُ مَعَ ٱلصَّٰبِرِينَfalammāفلمافَلَمَّاThen whenfaṣalaفصلفَصَلَset outṭālūtuطالوتطَالُوتُTalutbil-junūdiبالجنودبِٱلْجُنُودِwith the forcesqālaقالقَالَhe said,innaإنإِنَّ"Indeed,l-lahaاللهٱللَّهَAllahmub'talīkumمبتليكممُبْتَلِيكُمwill test youbinaharinبنهربِنَهَرٍwith a river.famanفمنفَمَنSo whoeversharibaشربشَرِبَdrinksmin'huمنهمِنْهُfrom itfalaysaفليسفَلَيْسَthen he is notminnīمنيمِنِّىfrom me,wamanومنوَمَنand whoeverlamلملَّمْ(does) notyaṭʿamhuيطعمهيَطْعَمْهُtaste itfa-innahuفإنهفَإِنَّهُۥthen indeed, heminnīمنيمِنِّىٓ(is) from meillāإلاإِلَّاexceptmaniمنمَنِwhoeverigh'tarafaاغترفٱغْتَرَفَtakesghur'fatanغرفةغُرْفَةًۢ(in the) hollowbiyadihiبيدهبِيَدِهِۦ(of) his hand."fasharibūفشربوافَشَرِبُواْThen they drankmin'huمنهمِنْهُfrom itillāإلاإِلَّاexceptqalīlanقليلاقَلِيلًاa fewmin'humمنهممِّنْهُمْof them.falammāفلمافَلَمَّاThen whenjāwazahuجاوزهجَاوَزَهُۥhe crossed it,huwaهوهُوَhewa-alladhīnaوالذينوَٱلَّذِينَand those whoāmanūآمنواءَامَنُواْbelievedmaʿahuمعهمَعَهُۥwith him,qālūقالواقَالُواْthey said,lāلالَا"Noṭāqataطاقةطَاقَةَstrengthlanāلنالَنَاfor usl-yawmaاليومٱلْيَوْمَtodaybijālūtaبجالوتبِجَالُوتَagainst Jalutwajunūdihiوجنودهوَجُنُودِهِۦand his troops."qālaقالقَالَSaidalladhīnaالذينٱلَّذِينَthose whoyaẓunnūnaيظنونيَظُنُّونَwere certainannahumأنهمأَنَّهُمthat theymulāqūملاقومُّلَٰقُواْ(would) meetl-lahiاللهٱللَّهِAllah,kamكمكَم"How manyminمنمِّنoffi-atinفئةفِئَةٍa companyqalīlatinقليلةقَلِيلَةٍsmallghalabatغلبتغَلَبَتْovercamefi-atanفئةفِئَةًa companykathīratanكثيرةكَثِيرَةًۢlargebi-idh'niبإذنبِإِذْنِby (the) permissionl-lahiاللهٱللَّهِ(of) Allah.wal-lahuواللهوَٱللَّهُAnd Allahmaʿaمعمَعَ(is) withl-ṣābirīnaالصابرينٱلصَّٰبِرِينَthe patient ones."And when Saul set out with the army, he said: Lo! Allah will try you by (the ordeal of) a river. Whosoever therefore drinketh thereof he is not of me, and whosoever tasteth it not he is of me, save him who taketh (thereof) in the hollow of his hand. But they drank thereof, all save a few of them. And after he had crossed (the river), he and those who believed with him, they said: We have no power this day against Goliath and his hosts. But those who knew that they would meet Allah exclaimed: How many a little company hath overcome a mighty host by Allah's leave! Allah is with the steadfast.When Saul set out along with the troops, he said: “Allah will test you with a river: whoever drinks from it, he is not from me, and whoever does not drink from it, he is from me, except the one who scoops a little with his hand.” But they all drank from it, except a few of them. When Saul and those who believed with him crossed the river, they said: “We do not have power against Goliath and his troops today.” But those who were certain that they will meet Allah said: “How often has a small group overcome large groups with Allah’s permission! And Allah is with those who are patient.”And when Saul went forth with the soldiers, he said, "Indeed, Allāh will be testing you with a river. So whoever drinks from it is not of me, and whoever does not taste it is indeed of me, excepting one who takes [from it] in the hollow of his hand." But they drank from it, except a [very] few of them. Then when he had crossed it along with those who believed with him, they said, "There is no power for us today against Goliath and his soldiers." But those who were certain that they would meet Allāh said, "How many a small company has overcome a large company by permission of Allāh. And Allāh is with the patient."When Talut set forth with the armies, he said: "Allah will test you at the stream: if any drinks of its water, He goes not with my army: Only those who taste not of it go with me: A mere sip out of the hand is excused." but they all drank of it, except a few. When they crossed the river,- He and the faithful ones with him,- they said: "This day We cannot cope with Goliath and his forces." but those who were convinced that they must meet Allah, said: "How oft, by Allah's will, Hath a small force vanquished a big one? Allah is with those who steadfastly persevere."
250 وَلَمَّا بَرَزُواْ لِجَالُوتَ وَجُنُودِهِۦ قَالُواْ رَبَّنَآ أَفۡرِغۡ عَلَيۡنَا صَبۡرٗا وَثَبِّتۡ أَقۡدَامَنَا وَٱنصُرۡنَا عَلَى ٱلۡقَوۡمِ ٱلۡكَٰفِرِينَwalammāولماوَلَمَّاAnd whenbarazūبرزوابَرَزُواْthey went forthlijālūtaلجالوتلِجَالُوتَto (face) Jalutwajunūdihiوجنودهوَجُنُودِهِۦand his troopsqālūقالواقَالُواْthey said,rabbanāربنارَبَّنَآ"Our Lord!afrighأفرغأَفْرِغْPourʿalaynāعليناعَلَيْنَاon usṣabranصبراصَبْرًاpatiencewathabbitوثبتوَثَبِّتْand make firmaqdāmanāأقدامناأَقْدَامَنَاour feet,wa-unṣur'nāوانصرناوَٱنصُرْنَاand help usʿalāعلىعَلَىagainstl-qawmiالقومٱلْقَوْمِthe peoplel-kāfirīnaالكافرينٱلْكَٰفِرِينَ(who are) disbelieving."And when they went into the field against Goliath and his hosts they said: Our Lord! Bestow on us endurance, make our foothold sure, and give us help against the disbelieving folk.When they faced Goliath and his troops in combat, they said: “Our Lord, shower us with patience, make our feet firm, and give us victory over the disbelieving people.”And when they went forth to [face] Goliath and his soldiers, they said, "Our Lord, pour upon us patience and plant firmly our feet and give us victory over the disbelieving people."When they advanced to meet Goliath and his forces, they prayed: "Our Lord! Pour out constancy on us and make our steps firm: Help us against those that reject faith."
251 فَهَزَمُوهُم بِإِذۡنِ ٱللَّهِ وَقَتَلَ دَاوُۥدُ جَالُوتَ وَءَاتَىٰهُ ٱللَّهُ ٱلۡمُلۡكَ وَٱلۡحِكۡمَةَ وَعَلَّمَهُۥ مِمَّا يَشَآءُۗ وَلَوۡلَا دَفۡعُ ٱللَّهِ ٱلنَّاسَ بَعۡضَهُم بِبَعۡضٖ لَّفَسَدَتِ ٱلۡأَرۡضُ وَلَٰكِنَّ ٱللَّهَ ذُو فَضۡلٍ عَلَى ٱلۡعَٰلَمِينَfahazamūhumفهزموهمفَهَزَمُوهُمSo they defeated thembi-idh'niبإذنبِإِذْنِby (the) permissionl-lahiاللهٱللَّهِ(of) Allah,waqatalaوقتلوَقَتَلَand killeddāwūduداووددَاوُۥدُDawoodjālūtaجالوتجَالُوتَJalut,waātāhuوآتاهوَءَاتَىٰهُand gave himl-lahuاللهٱللَّهُAllahl-mul'kaالملكٱلْمُلْكَthe kingdomwal-ḥik'mataوالحكمةوَٱلْحِكْمَةَand the wisdomwaʿallamahuوعلمهوَعَلَّمَهُۥand taught himmimmāممامِمَّاthat whichyashāuيشاءيَشَآءُHe willed.walawlāولولاوَلَوْلَاAnd if notdafʿuدفعدَفْعُ(for the) repellingl-lahiاللهٱللَّهِ(by) Allah,l-nāsaالناسٱلنَّاسَ[the] people -baʿḍahumبعضهمبَعْضَهُمsome of thembibaʿḍinببعضبِبَعْضٍwith others,lafasadatiلفسدتلَّفَسَدَتِcertainly (would have) corruptedl-arḍuالأرضٱلْأَرْضُthe Earth,walākinnaولكنوَلَٰكِنَّ[and] butl-lahaاللهٱللَّهَAllahdhūذوذُو(is) Possessorfaḍlinفضلفَضْلٍ(of) bountyʿalāعلىعَلَىtol-ʿālamīnaالعالمينٱلْعَٰلَمِينَthe worlds.So they routed them by Allah's leave and David slew Goliath; and Allah gave him the kingdom and wisdom, and taught him of that which He willeth. And if Allah had not repelled some men by others the earth would have been corrupted. But Allah is a Lord of Kindness to (His) creatures.Thus they defeated them by Allah’s grace, and David killed Goliath, and Allah gave him the kingdom and wisdom and taught him whatever He willed[139]. Were it not for Allah to repel some people by others, the earth would be filled with corruption, but Allah is All-Gracious to the worlds.So they defeated them by permission of Allāh, and David killed Goliath, and Allāh gave him the kingship and wisdom [i.e., prophethood] and taught him from that which He willed. And if it were not for Allāh checking [some] people by means of others, the earth would have been corrupted, but Allāh is the possessor of bounty for the worlds.By Allah's will they routed them; and David slew Goliath; and Allah gave him power and wisdom and taught him whatever (else) He willed. And did not Allah Check one set of people by means of another, the earth would indeed be full of mischief: But Allah is full of bounty to all the worlds.
252 تِلۡكَ ءَايَٰتُ ٱللَّهِ نَتۡلُوهَا عَلَيۡكَ بِٱلۡحَقِّۚ وَإِنَّكَ لَمِنَ ٱلۡمُرۡسَلِينَtil'kaتلكتِلْكَTheseāyātuآياتءَايَٰتُ(are the) Versesl-lahiاللهٱللَّهِ(of) Allah,natlūhāنتلوهانَتْلُوهَاWe recite themʿalaykaعليكعَلَيْكَto youbil-ḥaqiبالحقبِٱلْحَقِّin [the] truth.wa-innakaوإنكوَإِنَّكَAnd indeed, youlaminaلمنلَمِنَ(are) surely ofl-mur'salīnaالمرسلينٱلْمُرْسَلِينَthe Messengers.These are the portents of Allah which We recite unto thee (Muhammad) with truth, and lo! thou art of the number of (Our) messengers;These are the verses of Allah that We recite to you [O Prophet] in truth, and you are truly one of the Messengers.These are the verses of Allāh which We recite to you, [O Muḥammad], in truth. And indeed, you are from among the messengers.These are the Signs of Allah: we rehearse them to thee in truth: verily Thou art one of the messengers.
ﱆ
203 ۞ وَاذْكُرُوا اللَّهَ فِي أَيَّامٍ مَّعْدُودَاتٍ فَمَن تَعَجَّلَ فِي يَوْمَيْنِ فَلَا إِثْمَ عَلَيْهِ وَمَن تَأَخَّرَ فَلَا إِثْمَ عَلَيْهِ لِمَنِ اتَّقَىٰ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّكُمْ إِلَيْهِ تُحْشَرُونَ
204 وَمِنَ النَّاسِ مَن يُعْجِبُكَ قَوْلُهُ فِي الْحَيَاةِ الدُّنْيَا وَيُشْهِدُ اللَّهَ عَلَىٰ مَا فِي قَلْبِهِ وَهُوَ أَلَدُّ الْخِصَامِ
205 وَإِذَا تَوَلَّىٰ سَعَىٰ فِي الْأَرْضِ لِيُفْسِدَ فِيهَا وَيُهْلِكَ الْحَرْثَ وَالنَّسْلَ وَاللَّهُ لَا يُحِبُّ الْفَسَادَ
206 وَإِذَا قِيلَ لَهُ اتَّقِ اللَّهَ أَخَذَتْهُ الْعِزَّةُ بِالْإِثْمِ فَحَسْبُهُ جَهَنَّمُ وَلَبِئْسَ الْمِهَادُ
207 وَمِنَ النَّاسِ مَن يَشْرِي نَفْسَهُ ابْتِغَاءَ مَرْضَاتِ اللَّهِ وَاللَّهُ رَءُوفٌ بِالْعِبَادِ
208 يَا أَيُّهَا الَّذِينَ آمَنُوا ادْخُلُوا فِي السِّلْمِ كَافَّةً وَلَا تَتَّبِعُوا خُطُوَاتِ الشَّيْطَانِ إِنَّهُ لَكُمْ عَدُوٌّ مُّبِينٌ
209 فَإِن زَلَلْتُم مِّن بَعْدِ مَا جَاءَتْكُمُ الْبَيِّنَاتُ فَاعْلَمُوا أَنَّ اللَّهَ عَزِيزٌ حَكِيمٌ
210 هَلْ يَنظُرُونَ إِلَّا أَن يَأْتِيَهُمُ اللَّهُ فِي ظُلَلٍ مِّنَ الْغَمَامِ وَالْمَلَائِكَةُ وَقُضِيَ الْأَمْرُ وَإِلَى اللَّهِ تُرْجَعُ الْأُمُورُ
211 سَلْ بَنِي إِسْرَائِيلَ كَمْ آتَيْنَاهُم مِّنْ آيَةٍ بَيِّنَةٍ وَمَن يُبَدِّلْ نِعْمَةَ اللَّهِ مِن بَعْدِ مَا جَاءَتْهُ فَإِنَّ اللَّهَ شَدِيدُ الْعِقَابِ
212 زُيِّنَ لِلَّذِينَ كَفَرُوا الْحَيَاةُ الدُّنْيَا وَيَسْخَرُونَ مِنَ الَّذِينَ آمَنُوا وَالَّذِينَ اتَّقَوْا فَوْقَهُمْ يَوْمَ الْقِيَامَةِ وَاللَّهُ يَرْزُقُ مَن يَشَاءُ بِغَيْرِ حِسَابٍ
213 كَانَ النَّاسُ أُمَّةً وَاحِدَةً فَبَعَثَ اللَّهُ النَّبِيِّينَ مُبَشِّرِينَ وَمُنذِرِينَ وَأَنزَلَ مَعَهُمُ الْكِتَابَ بِالْحَقِّ لِيَحْكُمَ بَيْنَ النَّاسِ فِيمَا اخْتَلَفُوا فِيهِ وَمَا اخْتَلَفَ فِيهِ إِلَّا الَّذِينَ أُوتُوهُ مِن بَعْدِ مَا جَاءَتْهُمُ الْبَيِّنَاتُ بَغْيًا بَيْنَهُمْ فَهَدَى اللَّهُ الَّذِينَ آمَنُوا لِمَا اخْتَلَفُوا فِيهِ مِنَ الْحَقِّ بِإِذْنِهِ وَاللَّهُ يَهْدِي مَن يَشَاءُ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ
214 أَمْ حَسِبْتُمْ أَن تَدْخُلُوا الْجَنَّةَ وَلَمَّا يَأْتِكُم مَّثَلُ الَّذِينَ خَلَوْا مِن قَبْلِكُم مَّسَّتْهُمُ الْبَأْسَاءُ وَالضَّرَّاءُ وَزُلْزِلُوا حَتَّىٰ يَقُولَ الرَّسُولُ وَالَّذِينَ آمَنُوا مَعَهُ مَتَىٰ نَصْرُ اللَّهِ أَلَا إِنَّ نَصْرَ اللَّهِ قَرِيبٌ
215 يَسْأَلُونَكَ مَاذَا يُنفِقُونَ قُلْ مَا أَنفَقْتُم مِّنْ خَيْرٍ فَلِلْوَالِدَيْنِ وَالْأَقْرَبِينَ وَالْيَتَامَىٰ وَالْمَسَاكِينِ وَابْنِ السَّبِيلِ وَمَا تَفْعَلُوا مِنْ خَيْرٍ فَإِنَّ اللَّهَ بِهِ عَلِيمٌ
216 كُتِبَ عَلَيْكُمُ الْقِتَالُ وَهُوَ كُرْهٌ لَّكُمْ وَعَسَىٰ أَن تَكْرَهُوا شَيْئًا وَهُوَ خَيْرٌ لَّكُمْ وَعَسَىٰ أَن تُحِبُّوا شَيْئًا وَهُوَ شَرٌّ لَّكُمْ وَاللَّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ
217 يَسْأَلُونَكَ عَنِ الشَّهْرِ الْحَرَامِ قِتَالٍ فِيهِ قُلْ قِتَالٌ فِيهِ كَبِيرٌ وَصَدٌّ عَن سَبِيلِ اللَّهِ وَكُفْرٌ بِهِ وَالْمَسْجِدِ الْحَرَامِ وَإِخْرَاجُ أَهْلِهِ مِنْهُ أَكْبَرُ عِندَ اللَّهِ وَالْفِتْنَةُ أَكْبَرُ مِنَ الْقَتْلِ وَلَا يَزَالُونَ يُقَاتِلُونَكُمْ حَتَّىٰ يَرُدُّوكُمْ عَن دِينِكُمْ إِنِ اسْتَطَاعُوا وَمَن يَرْتَدِدْ مِنكُمْ عَن دِينِهِ فَيَمُتْ وَهُوَ كَافِرٌ فَأُولَٰئِكَ حَبِطَتْ أَعْمَالُهُمْ فِي الدُّنْيَا وَالْآخِرَةِ وَأُولَٰئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ
218 إِنَّ الَّذِينَ آمَنُوا وَالَّذِينَ هَاجَرُوا وَجَاهَدُوا فِي سَبِيلِ اللَّهِ أُولَٰئِكَ يَرْجُونَ رَحْمَتَ اللَّهِ وَاللَّهُ غَفُورٌ رَّحِيمٌ
219 ۞ يَسْأَلُونَكَ عَنِ الْخَمْرِ وَالْمَيْسِرِ قُلْ فِيهِمَا إِثْمٌ كَبِيرٌ وَمَنَافِعُ لِلنَّاسِ وَإِثْمُهُمَا أَكْبَرُ مِن نَّفْعِهِمَا وَيَسْأَلُونَكَ مَاذَا يُنفِقُونَ قُلِ الْعَفْوَ كَذَٰلِكَ يُبَيِّنُ اللَّهُ لَكُمُ الْآيَاتِ لَعَلَّكُمْ تَتَفَكَّرُونَ
220 فِي الدُّنْيَا وَالْآخِرَةِ وَيَسْأَلُونَكَ عَنِ الْيَتَامَىٰ قُلْ إِصْلَاحٌ لَّهُمْ خَيْرٌ وَإِن تُخَالِطُوهُمْ فَإِخْوَانُكُمْ وَاللَّهُ يَعْلَمُ الْمُفْسِدَ مِنَ الْمُصْلِحِ وَلَوْ شَاءَ اللَّهُ لَأَعْنَتَكُمْ إِنَّ اللَّهَ عَزِيزٌ حَكِيمٌ
221 وَلَا تَنكِحُوا الْمُشْرِكَاتِ حَتَّىٰ يُؤْمِنَّ وَلَأَمَةٌ مُّؤْمِنَةٌ خَيْرٌ مِّن مُّشْرِكَةٍ وَلَوْ أَعْجَبَتْكُمْ وَلَا تُنكِحُوا الْمُشْرِكِينَ حَتَّىٰ يُؤْمِنُوا وَلَعَبْدٌ مُّؤْمِنٌ خَيْرٌ مِّن مُّشْرِكٍ وَلَوْ أَعْجَبَكُمْ أُولَٰئِكَ يَدْعُونَ إِلَى النَّارِ وَاللَّهُ يَدْعُو إِلَى الْجَنَّةِ وَالْمَغْفِرَةِ بِإِذْنِهِ وَيُبَيِّنُ آيَاتِهِ لِلنَّاسِ لَعَلَّهُمْ يَتَذَكَّرُونَ
222 وَيَسْأَلُونَكَ عَنِ الْمَحِيضِ قُلْ هُوَ أَذًى فَاعْتَزِلُوا النِّسَاءَ فِي الْمَحِيضِ وَلَا تَقْرَبُوهُنَّ حَتَّىٰ يَطْهُرْنَ فَإِذَا تَطَهَّرْنَ فَأْتُوهُنَّ مِنْ حَيْثُ أَمَرَكُمُ اللَّهُ إِنَّ اللَّهَ يُحِبُّ التَّوَّابِينَ وَيُحِبُّ الْمُتَطَهِّرِينَ
223 نِسَاؤُكُمْ حَرْثٌ لَّكُمْ فَأْتُوا حَرْثَكُمْ أَنَّىٰ شِئْتُمْ وَقَدِّمُوا لِأَنفُسِكُمْ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّكُم مُّلَاقُوهُ وَبَشِّرِ الْمُؤْمِنِينَ
224 وَلَا تَجْعَلُوا اللَّهَ عُرْضَةً لِّأَيْمَانِكُمْ أَن تَبَرُّوا وَتَتَّقُوا وَتُصْلِحُوا بَيْنَ النَّاسِ وَاللَّهُ سَمِيعٌ عَلِيمٌ
225 لَّا يُؤَاخِذُكُمُ اللَّهُ بِاللَّغْوِ فِي أَيْمَانِكُمْ وَلَٰكِن يُؤَاخِذُكُم بِمَا كَسَبَتْ قُلُوبُكُمْ وَاللَّهُ غَفُورٌ حَلِيمٌ
226 لِّلَّذِينَ يُؤْلُونَ مِن نِّسَائِهِمْ تَرَبُّصُ أَرْبَعَةِ أَشْهُرٍ فَإِن فَاءُوا فَإِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ
227 وَإِنْ عَزَمُوا الطَّلَاقَ فَإِنَّ اللَّهَ سَمِيعٌ عَلِيمٌ
228 وَالْمُطَلَّقَاتُ يَتَرَبَّصْنَ بِأَنفُسِهِنَّ ثَلَاثَةَ قُرُوءٍ وَلَا يَحِلُّ لَهُنَّ أَن يَكْتُمْنَ مَا خَلَقَ اللَّهُ فِي أَرْحَامِهِنَّ إِن كُنَّ يُؤْمِنَّ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَبُعُولَتُهُنَّ أَحَقُّ بِرَدِّهِنَّ فِي ذَٰلِكَ إِنْ أَرَادُوا إِصْلَاحًا وَلَهُنَّ مِثْلُ الَّذِي عَلَيْهِنَّ بِالْمَعْرُوفِ وَلِلرِّجَالِ عَلَيْهِنَّ دَرَجَةٌ وَاللَّهُ عَزِيزٌ حَكِيمٌ
229 الطَّلَاقُ مَرَّتَانِ فَإِمْسَاكٌ بِمَعْرُوفٍ أَوْ تَسْرِيحٌ بِإِحْسَانٍ وَلَا يَحِلُّ لَكُمْ أَن تَأْخُذُوا مِمَّا آتَيْتُمُوهُنَّ شَيْئًا إِلَّا أَن يَخَافَا أَلَّا يُقِيمَا حُدُودَ اللَّهِ فَإِنْ خِفْتُمْ أَلَّا يُقِيمَا حُدُودَ اللَّهِ فَلَا جُنَاحَ عَلَيْهِمَا فِيمَا افْتَدَتْ بِهِ تِلْكَ حُدُودُ اللَّهِ فَلَا تَعْتَدُوهَا وَمَن يَتَعَدَّ حُدُودَ اللَّهِ فَأُولَٰئِكَ هُمُ الظَّالِمُونَ
230 فَإِن طَلَّقَهَا فَلَا تَحِلُّ لَهُ مِن بَعْدُ حَتَّىٰ تَنكِحَ زَوْجًا غَيْرَهُ فَإِن طَلَّقَهَا فَلَا جُنَاحَ عَلَيْهِمَا أَن يَتَرَاجَعَا إِن ظَنَّا أَن يُقِيمَا حُدُودَ اللَّهِ وَتِلْكَ حُدُودُ اللَّهِ يُبَيِّنُهَا لِقَوْمٍ يَعْلَمُونَ
231 وَإِذَا طَلَّقْتُمُ النِّسَاءَ فَبَلَغْنَ أَجَلَهُنَّ فَأَمْسِكُوهُنَّ بِمَعْرُوفٍ أَوْ سَرِّحُوهُنَّ بِمَعْرُوفٍ وَلَا تُمْسِكُوهُنَّ ضِرَارًا لِّتَعْتَدُوا وَمَن يَفْعَلْ ذَٰلِكَ فَقَدْ ظَلَمَ نَفْسَهُ وَلَا تَتَّخِذُوا آيَاتِ اللَّهِ هُزُوًا وَاذْكُرُوا نِعْمَتَ اللَّهِ عَلَيْكُمْ وَمَا أَنزَلَ عَلَيْكُم مِّنَ الْكِتَابِ وَالْحِكْمَةِ يَعِظُكُم بِهِ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّ اللَّهَ بِكُلِّ شَيْءٍ عَلِيمٌ
232 وَإِذَا طَلَّقْتُمُ النِّسَاءَ فَبَلَغْنَ أَجَلَهُنَّ فَلَا تَعْضُلُوهُنَّ أَن يَنكِحْنَ أَزْوَاجَهُنَّ إِذَا تَرَاضَوْا بَيْنَهُم بِالْمَعْرُوفِ ذَٰلِكَ يُوعَظُ بِهِ مَن كَانَ مِنكُمْ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ ذَٰلِكُمْ أَزْكَىٰ لَكُمْ وَأَطْهَرُ وَاللَّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ
233 ۞ وَالْوَالِدَاتُ يُرْضِعْنَ أَوْلَادَهُنَّ حَوْلَيْنِ كَامِلَيْنِ لِمَنْ أَرَادَ أَن يُتِمَّ الرَّضَاعَةَ وَعَلَى الْمَوْلُودِ لَهُ رِزْقُهُنَّ وَكِسْوَتُهُنَّ بِالْمَعْرُوفِ لَا تُكَلَّفُ نَفْسٌ إِلَّا وُسْعَهَا لَا تُضَارَّ وَالِدَةٌ بِوَلَدِهَا وَلَا مَوْلُودٌ لَّهُ بِوَلَدِهِ وَعَلَى الْوَارِثِ مِثْلُ ذَٰلِكَ فَإِنْ أَرَادَا فِصَالًا عَن تَرَاضٍ مِّنْهُمَا وَتَشَاوُرٍ فَلَا جُنَاحَ عَلَيْهِمَا وَإِنْ أَرَدتُّمْ أَن تَسْتَرْضِعُوا أَوْلَادَكُمْ فَلَا جُنَاحَ عَلَيْكُمْ إِذَا سَلَّمْتُم مَّا آتَيْتُم بِالْمَعْرُوفِ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّ اللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌ
234 وَالَّذِينَ يُتَوَفَّوْنَ مِنكُمْ وَيَذَرُونَ أَزْوَاجًا يَتَرَبَّصْنَ بِأَنفُسِهِنَّ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا فَإِذَا بَلَغْنَ أَجَلَهُنَّ فَلَا جُنَاحَ عَلَيْكُمْ فِيمَا فَعَلْنَ فِي أَنفُسِهِنَّ بِالْمَعْرُوفِ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ
235 وَلَا جُنَاحَ عَلَيْكُمْ فِيمَا عَرَّضْتُم بِهِ مِنْ خِطْبَةِ النِّسَاءِ أَوْ أَكْنَنتُمْ فِي أَنفُسِكُمْ عَلِمَ اللَّهُ أَنَّكُمْ سَتَذْكُرُونَهُنَّ وَلَٰكِن لَّا تُوَاعِدُوهُنَّ سِرًّا إِلَّا أَن تَقُولُوا قَوْلًا مَّعْرُوفًا وَلَا تَعْزِمُوا عُقْدَةَ النِّكَاحِ حَتَّىٰ يَبْلُغَ الْكِتَابُ أَجَلَهُ وَاعْلَمُوا أَنَّ اللَّهَ يَعْلَمُ مَا فِي أَنفُسِكُمْ فَاحْذَرُوهُ وَاعْلَمُوا أَنَّ اللَّهَ غَفُورٌ حَلِيمٌ
236 لَّا جُنَاحَ عَلَيْكُمْ إِن طَلَّقْتُمُ النِّسَاءَ مَا لَمْ تَمَسُّوهُنَّ أَوْ تَفْرِضُوا لَهُنَّ فَرِيضَةً وَمَتِّعُوهُنَّ عَلَى الْمُوسِعِ قَدَرُهُ وَعَلَى الْمُقْتِرِ قَدَرُهُ مَتَاعًا بِالْمَعْرُوفِ حَقًّا عَلَى الْمُحْسِنِينَ
237 وَإِن طَلَّقْتُمُوهُنَّ مِن قَبْلِ أَن تَمَسُّوهُنَّ وَقَدْ فَرَضْتُمْ لَهُنَّ فَرِيضَةً فَنِصْفُ مَا فَرَضْتُمْ إِلَّا أَن يَعْفُونَ أَوْ يَعْفُوَ الَّذِي بِيَدِهِ عُقْدَةُ النِّكَاحِ وَأَن تَعْفُوا أَقْرَبُ لِلتَّقْوَىٰ وَلَا تَنسَوُا الْفَضْلَ بَيْنَكُمْ إِنَّ اللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌ
238 حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلَاةِ الْوُسْطَىٰ وَقُومُوا لِلَّهِ قَانِتِينَ
239 فَإِنْ خِفْتُمْ فَرِجَالًا أَوْ رُكْبَانًا فَإِذَا أَمِنتُمْ فَاذْكُرُوا اللَّهَ كَمَا عَلَّمَكُم مَّا لَمْ تَكُونُوا تَعْلَمُونَ
240 وَالَّذِينَ يُتَوَفَّوْنَ مِنكُمْ وَيَذَرُونَ أَزْوَاجًا وَصِيَّةً لِّأَزْوَاجِهِم مَّتَاعًا إِلَى الْحَوْلِ غَيْرَ إِخْرَاجٍ فَإِنْ خَرَجْنَ فَلَا جُنَاحَ عَلَيْكُمْ فِي مَا فَعَلْنَ فِي أَنفُسِهِنَّ مِن مَّعْرُوفٍ وَاللَّهُ عَزِيزٌ حَكِيمٌ
241 وَلِلْمُطَلَّقَاتِ مَتَاعٌ بِالْمَعْرُوفِ حَقًّا عَلَى الْمُتَّقِينَ
242 كَذَٰلِكَ يُبَيِّنُ اللَّهُ لَكُمْ آيَاتِهِ لَعَلَّكُمْ تَعْقِلُونَ
243 ۞ أَلَمْ تَرَ إِلَى الَّذِينَ خَرَجُوا مِن دِيَارِهِمْ وَهُمْ أُلُوفٌ حَذَرَ الْمَوْتِ فَقَالَ لَهُمُ اللَّهُ مُوتُوا ثُمَّ أَحْيَاهُمْ إِنَّ اللَّهَ لَذُو فَضْلٍ عَلَى النَّاسِ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَشْكُرُونَ
244 وَقَاتِلُوا فِي سَبِيلِ اللَّهِ وَاعْلَمُوا أَنَّ اللَّهَ سَمِيعٌ عَلِيمٌ
245 مَّن ذَا الَّذِي يُقْرِضُ اللَّهَ قَرْضًا حَسَنًا فَيُضَاعِفَهُ لَهُ أَضْعَافًا كَثِيرَةً وَاللَّهُ يَقْبِضُ وَيَبْسُطُ وَإِلَيْهِ تُرْجَعُونَ
246 أَلَمْ تَرَ إِلَى الْمَلَإِ مِن بَنِي إِسْرَائِيلَ مِن بَعْدِ مُوسَىٰ إِذْ قَالُوا لِنَبِيٍّ لَّهُمُ ابْعَثْ لَنَا مَلِكًا نُّقَاتِلْ فِي سَبِيلِ اللَّهِ قَالَ هَلْ عَسَيْتُمْ إِن كُتِبَ عَلَيْكُمُ الْقِتَالُ أَلَّا تُقَاتِلُوا قَالُوا وَمَا لَنَا أَلَّا نُقَاتِلَ فِي سَبِيلِ اللَّهِ وَقَدْ أُخْرِجْنَا مِن دِيَارِنَا وَأَبْنَائِنَا فَلَمَّا كُتِبَ عَلَيْهِمُ الْقِتَالُ تَوَلَّوْا إِلَّا قَلِيلًا مِّنْهُمْ وَاللَّهُ عَلِيمٌ بِالظَّالِمِينَ
247 وَقَالَ لَهُمْ نَبِيُّهُمْ إِنَّ اللَّهَ قَدْ بَعَثَ لَكُمْ طَالُوتَ مَلِكًا قَالُوا أَنَّىٰ يَكُونُ لَهُ الْمُلْكُ عَلَيْنَا وَنَحْنُ أَحَقُّ بِالْمُلْكِ مِنْهُ وَلَمْ يُؤْتَ سَعَةً مِّنَ الْمَالِ قَالَ إِنَّ اللَّهَ اصْطَفَاهُ عَلَيْكُمْ وَزَادَهُ بَسْطَةً فِي الْعِلْمِ وَالْجِسْمِ وَاللَّهُ يُؤْتِي مُلْكَهُ مَن يَشَاءُ وَاللَّهُ وَاسِعٌ عَلِيمٌ
248 وَقَالَ لَهُمْ نَبِيُّهُمْ إِنَّ آيَةَ مُلْكِهِ أَن يَأْتِيَكُمُ التَّابُوتُ فِيهِ سَكِينَةٌ مِّن رَّبِّكُمْ وَبَقِيَّةٌ مِّمَّا تَرَكَ آلُ مُوسَىٰ وَآلُ هَارُونَ تَحْمِلُهُ الْمَلَائِكَةُ إِنَّ فِي ذَٰلِكَ لَآيَةً لَّكُمْ إِن كُنتُم مُّؤْمِنِينَ
249 فَلَمَّا فَصَلَ طَالُوتُ بِالْجُنُودِ قَالَ إِنَّ اللَّهَ مُبْتَلِيكُم بِنَهَرٍ فَمَن شَرِبَ مِنْهُ فَلَيْسَ مِنِّي وَمَن لَّمْ يَطْعَمْهُ فَإِنَّهُ مِنِّي إِلَّا مَنِ اغْتَرَفَ غُرْفَةً بِيَدِهِ فَشَرِبُوا مِنْهُ إِلَّا قَلِيلًا مِّنْهُمْ فَلَمَّا جَاوَزَهُ هُوَ وَالَّذِينَ آمَنُوا مَعَهُ قَالُوا لَا طَاقَةَ لَنَا الْيَوْمَ بِجَالُوتَ وَجُنُودِهِ قَالَ الَّذِينَ يَظُنُّونَ أَنَّهُم مُّلَاقُو اللَّهِ كَم مِّن فِئَةٍ قَلِيلَةٍ غَلَبَتْ فِئَةً كَثِيرَةً بِإِذْنِ اللَّهِ وَاللَّهُ مَعَ الصَّابِرِينَ
250 وَلَمَّا بَرَزُوا لِجَالُوتَ وَجُنُودِهِ قَالُوا رَبَّنَا أَفْرِغْ عَلَيْنَا صَبْرًا وَثَبِّتْ أَقْدَامَنَا وَانصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ
251 فَهَزَمُوهُم بِإِذْنِ اللَّهِ وَقَتَلَ دَاوُودُ جَالُوتَ وَآتَاهُ اللَّهُ الْمُلْكَ وَالْحِكْمَةَ وَعَلَّمَهُ مِمَّا يَشَاءُ وَلَوْلَا دَفْعُ اللَّهِ النَّاسَ بَعْضَهُم بِبَعْضٍ لَّفَسَدَتِ الْأَرْضُ وَلَٰكِنَّ اللَّهَ ذُو فَضْلٍ عَلَى الْعَالَمِينَ
252 تِلْكَ آيَاتُ اللَّهِ نَتْلُوهَا عَلَيْكَ بِالْحَقِّ وَإِنَّكَ لَمِنَ الْمُرْسَلِينَ
ﱆ
203 ۞ وَٱذْكُرُواْ ٱللَّهَ فِيٓ أَيَّامٖ مَّعْدُودَٰتٖۚ فَمَن تَعَجَّلَ فِي يَوْمَيْنِ فَلَآ إِثْمَ عَلَيْهِ وَمَن تَأَخَّرَ فَلَآ إِثْمَ عَلَيْهِۖ لِمَنِ ٱتَّقَىٰ وَٱتَّقُواْ ٱللَّهَ وَٱعْلَمُوٓاْ أَنَّكُمْ إِلَيْهِ تُحْشَرُونَwa-udh'kurūواذكرواوَٱذْكُرُواْAnd rememberl-lahaاللهٱللَّهَAllahfīفيفِىٓduringayyāminأيامأَيَّامٍdaysmaʿdūdātinمعدوداتمَّعْدُودَٰتٍnumbered.famanفمنفَمَنThen (he) whotaʿajjalaتعجلتَعَجَّلَhurriesfīفيفِىinyawmayniيومينيَوْمَيْنِtwo daysfalāفلافَلَآthen noith'maإثمإِثْمَsinʿalayhiعليهعَلَيْهِupon him,wamanومنوَمَنand whoeverta-akharaتأخرتَأَخَّرَdelaysfalāفلافَلَآthen noith'maإثمإِثْمَsinʿalayhiعليهعَلَيْهِupon himlimaniلمنلِمَنِfor (the one) whoittaqāاتقىٱتَّقَىٰfears.wa-ittaqūواتقواوَٱتَّقُواْAnd fearl-lahaاللهٱللَّهَAllahwa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْand knowannakumأنكمأَنَّكُمْthat youilayhiإليهإِلَيْهِunto Himtuḥ'sharūnaتحشرونتُحْشَرُونَwill be gathered.Remember Allah through the appointed days. Then whoso hasteneth (his departure) by two days, it is no sin for him, and whoso delayeth, it is no sin for him; that is for him who wardeth off (evil). Be careful of your duty to Allah, and know that unto Him ye will be gathered.And remember Allah during the appointed days[102]. But whoever hastens to depart [Mina] on the second day, there is no sin upon him; and whoever delays [until the third], there is no sin upon him for those who fear Allah. So fear Allah, and know that you will be gathered before Him.And remember Allāh during [specific] numbered days. Then whoever hastens [his departure] in two days - there is no sin upon him; and whoever delays [until the third] - there is no sin upon him - for him who fears Allāh. And fear Allāh and know that unto Him you will be gathered.Celebrate the praises of Allah during the Appointed Days. But if any one hastens to leave in two days, there is no blame on him, and if any one stays on, there is no blame on him, if his aim is to do right. Then fear Allah, and know that ye will surely be gathered unto Him.
204 وَمِنَ ٱلنَّاسِ مَن يُعْجِبُكَ قَوْلُهُ فِي ٱلْحَيَوٰةِ ٱلدُّنْيَا وَيُشْهِدُ ٱللَّهَ عَلَىٰ مَا فِي قَلْبِهِۦ وَهُوَ أَلَدُّ ٱلْخِصَامِwaminaومنوَمِنَAnd ofl-nāsiالناسٱلنَّاسِthe peoplemanمنمَن(is the one) whoyuʿ'jibukaيعجبكيُعْجِبُكَpleases youqawluhuقولهقَوْلُهُ(with) his speechfīفيفِىinl-ḥayatiالحياةٱلْحَيَوٰةِthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world,wayush'hiduويشهدوَيُشْهِدُand he calls to witnessl-lahaاللهٱللَّهَAllahʿalāعلىعَلَىٰonmāمامَاwhatfīفيفِى(is) inqalbihiقلبهقَلْبِهِۦhis heart,wahuwaوهووَهُوَand healadduألدأَلَدُّ(is) the most quarrelsomel-khiṣāmiالخصامٱلْخِصَامِ(of) opponents.And of mankind there is he whoso conversation on the life of this world pleaseth thee (Muhammad), and he calleth Allah to witness as to that which is in his heart; yet he is the most rigid of opponents.There are some [hypocrites] who amaze you with their words in the life of this world and call upon Allah to witness what is in their heart, yet they are the fiercest opponents[103].And of the people is he whose speech pleases you in worldly life, and he calls Allāh to witness as to what is in his heart, yet he is the fiercest of opponents.There is the type of man whose speech about this world's life May dazzle thee, and he calls Allah to witness about what is in his heart; yet is he the most contentious of enemies.
205 وَإِذَا تَوَلَّىٰ سَعَىٰ فِي ٱلْأَرْضِ لِيُفْسِدَ فِيهَا وَيُهْلِكَ ٱلْحَرْثَ وَٱلنَّسْلَۚ وَٱللَّهُ لَا يُحِبُّ ٱلْفَسَادَwa-idhāوإذاوَإِذَاAnd whentawallāتولىتَوَلَّىٰhe turns awaysaʿāسعىسَعَىٰhe strivesfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthliyuf'sidaليفسدلِيُفْسِدَto spread corruptionfīhāفيهافِيهَا[in it],wayuh'likaويهلكوَيُهْلِكَand destroysl-ḥarthaالحرثٱلْحَرْثَthe cropswal-naslaوالنسلوَٱلنَّسْلَand progeny.wal-lahuواللهوَٱللَّهُAnd Allahlāلالَا(does) notyuḥibbuيحبيُحِبُّlovel-fasādaالفسادٱلْفَسَادَ[the] corruption.And when he turneth away (from thee) his effort in the land is to make mischief therein and to destroy the crops and the cattle; and Allah loveth not mischief.When they leave [you], they strive to spread corruption in the land[104] and destroy crops and livestock, whereas Allah does not like corruption.And when he goes away, he strives throughout the land to cause corruption therein and destroy crops and animals. And Allāh does not like corruption.When he turns his back, His aim everywhere is to spread mischief through the earth and destroy crops and cattle. But Allah loveth not mischief.
206 وَإِذَا قِيلَ لَهُ ٱتَّقِ ٱللَّهَ أَخَذَتْهُ ٱلْعِزَّةُ بِٱلْإِثْمِۚ فَحَسْبُهُ جَهَنَّمُۖ وَلَبِئْسَ ٱلْمِهَادُwa-idhāوإذاوَإِذَاAnd whenqīlaقيلقِيلَit is saidlahuلهلَهُto himittaqiاتقٱتَّقِ"Fearl-lahaاللهٱللَّهَAllah,"akhadhathuأخذتهأَخَذَتْهُtakes himl-ʿizatuالعزةٱلْعِزَّةُ(his) pridebil-ith'miبالإثمبِٱلْإِثْمِto [the] sins.faḥasbuhuفحسبهفَحَسْبُهُThen enough for himjahannamuجهنمجَهَنَّمُ(is) Hell -walabi'saولبئسوَلَبِئْسَ[and] surely an evill-mihāduالمهادٱلْمِهَادُ[the] resting-place.And when it is said unto him: Be careful of thy duty to Allah, pride taketh him to sin. Hell will settle his account, an evil resting-place.When it is said to them, “Fear Allah,” pride takes hold of them to persist in sin. Hellfire is sufficient for them. What a terrible resting place!And when it is said to him, "Fear Allāh," pride in the sin takes hold of him. Sufficient for him is Hellfire, and how wretched is the resting place.When it is said to him, "Fear Allah", He is led by arrogance to (more) crime. Enough for him is Hell;-An evil bed indeed (To lie on)!
207 وَمِنَ ٱلنَّاسِ مَن يَشْرِي نَفْسَهُ ٱبْتِغَآءَ مَرْضَاتِ ٱللَّهِۚ وَٱللَّهُ رَءُوفُۢ بِٱلْعِبَادِwaminaومنوَمِنَAnd ofl-nāsiالناسٱلنَّاسِthe peoplemanمنمَن(is the one) whoyashrīيشرييَشْرِىsellsnafsahuنفسهنَفْسَهُhis own selfib'tighāaابتغاءٱبْتِغَآءَseekingmarḍātiمرضاتمَرْضَاتِpleasurel-lahiاللهٱللَّهِ(of) Allah.wal-lahuواللهوَٱللَّهُAnd Allahraūfunرءوفرَءُوفٌۢ(is) full of Kindnessbil-ʿibādiبالعبادبِٱلْعِبَادِto His servants.And of mankind is he who would sell himself, seeking the pleasure of Allah; and Allah hath compassion on (His) bondmen.But there are some people who sell their souls[105] to seek Allah’s pleasure, and Allah is Most Gracious to His slaves.And of the people is he who sells himself, seeking means to the approval of Allāh. And Allāh is Kind to [His] servants.And there is the type of man who gives his life to earn the pleasure of Allah: And Allah is full of kindness to (His) devotees.
208 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱدْخُلُواْ فِي ٱلسِّلْمِ كَآفَّةٗ وَلَا تَتَّبِعُواْ خُطُوَٰتِ ٱلشَّيْطَٰنِۚ إِنَّهُ لَكُمْ عَدُوَّ مُّبِينَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve[d]!ud'khulūادخلواٱدْخُلُواْEnterfīفيفِىinl-sil'miالسلمٱلسِّلْمِIslamkāffatanكافةكَآفَّةًcompletely,walāولاوَلَاand (do) nottattabiʿūتتبعواتَتَّبِعُواْfollowkhuṭuwātiخطواتخُطُوَٰتِfootstepsl-shayṭāniالشيطانٱلشَّيْطَٰنِ(of) the Shaitaan.innahuإنهإِنَّهُIndeed, helakumلكملَكُمْ(is) for youʿaduwwunعدوعَدُوٌّan enemymubīnunمبينمُّبِينٌopen.O ye who believe! Come, all of you, into submission (unto Him); and follow not the footsteps of the devil. Lo! he is an open enemy for you.O you who believe, enter into Islam completely and do not follow the footsteps of Satan, for He is your sworn enemy.O you who have believed, enter into Islām completely [and perfectly] and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy.O ye who believe! Enter into Islam whole-heartedly; and follow not the footsteps of the evil one; for he is to you an avowed enemy.
209 فَإِن زَلَلْتُم مِّنۢ بَعْدِ مَا جَآءَتْكُمُ ٱلْبَيِّنَٰتُ فَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌfa-inفإنفَإِنThen ifzalaltumزللتمزَلَلْتُمyou slipminمنمِّنۢfrombaʿdiبعدبَعْدِaftermāمامَا[what]jāatkumuجاءتكمجَآءَتْكُمُcame to youl-bayinātuالبيناتٱلْبَيِّنَٰتُ(from) the clear proofs,fa-iʿ'lamūفاعلموافَٱعْلَمُوٓاْthen knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahʿazīzunعزيزعَزِيزٌ(is) All-Mighty,ḥakīmunحكيمحَكِيمٌAll-Wise.And if ye slide back after the clear proofs have come unto you, then know that Allah is Mighty, Wise.Should you slip back after the clear signs have come to you, then beware that Allah is All-Mighty, All-Wise.But if you slip [i.e., deviate] after clear proofs have come to you, then know that Allāh is Exalted in Might and Wise.If ye backslide after the clear (Signs) have come to you, then know that Allah is Exalted in Power, Wise.
210 هَلْ يَنظُرُونَ إِلَّآ أَن يَأْتِيَهُمُ ٱللَّهُ فِي ظُلَلٖ مِّنَ ٱلْغَمَامِ وَٱلْمَلَٰٓئِكَةُ وَقُضِيَ ٱلْأَمْرُۚ وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُhalهلهَلْAreyanẓurūnaينظرونيَنظُرُونَthey waitingillāإلاإِلَّآ[except]anأنأَنthatyatiyahumuيأتيهميَأْتِيَهُمُcomes to theml-lahuاللهٱللَّهُAllahfīفيفِىinẓulalinظللظُلَلٍ(the) shadowsminaمنمِّنَofl-ghamāmiالغمامٱلْغَمَامِ[the] clouds,wal-malāikatuوالملائكةوَٱلْمَلَٰٓئِكَةُand the Angels,waquḍiyaوقضيوَقُضِىَand is decreedl-amruالأمرٱلْأَمْرُthe matter?wa-ilāوإلىوَإِلَىAnd tol-lahiاللهٱللَّهِAllahtur'jaʿuترجعتُرْجَعُreturnl-umūruالأمورٱلْأُمُورُ(all) the matters.Wait they for naught else than that Allah should come unto them in the shadows of the clouds with the angels? Then the case would be already judged. All cases go back to Allah (for judgment).Are they waiting that Allah should come to them in the shadows of clouds[106], along with the angels? But then the matter would be decided. And to Allah return all matters.Do they await but that Allāh should come to them in covers of clouds and the angels [as well] and the matter is [then] decided? And to Allāh [all] matters are returned.Will they wait until Allah comes to them in canopies of clouds, with angels (in His train) and the question is (thus) settled? but to Allah do all questions go back (for decision).
211 سَلْ بَنِيٓ إِسْرَٰٓءِيلَ كَمْ ءَاتَيْنَٰهُم مِّنْ ءَايَةِۭ بَيِّنَةٖ وَمَن يُبَدِّلْ نِعْمَةَ ٱللَّهِ مِنۢ بَعْدِ مَا جَآءَتْهُ فَإِنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِsalسلسَلْAskbanīبنيبَنِىٓ(the) Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israel,kamكمكَمْhow manyātaynāhumآتيناهمءَاتَيْنَٰهُمWe gave themminمنمِّنْofāyatinآيةءَايَةٍۭ(the) Sign(s)bayyinatinبينةبَيِّنَةٍclear.wamanومنوَمَنAnd whoeveryubaddilيبدليُبَدِّلْchangesniʿ'mataنعمةنِعْمَةَFavorl-lahiاللهٱللَّهِ(of) Allahminمنمِنۢfrombaʿdiبعدبَعْدِaftermāمامَا[what]jāathuجاءتهجَآءَتْهُit (has) come to him -fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahshadīduشديدشَدِيدُ(is) severel-ʿiqābiالعقابٱلْعِقَابِin [the] chastising.Ask of the Children of Israel how many a clear revelation We gave them! He who altereth the grace of Allah after it hath come unto him (for him), lo! Allah is severe in punishment.Ask the Children of Israel how many clear signs We have given them. But anyone who substitutes the favors of Allah [for disbelief] after receiving it, then Allah is severe in punishment.Ask the Children of Israel how many a sign of evidence We have given them. And whoever exchanges the favor of Allāh [for disbelief] after it has come to him - then indeed, Allāh is severe in penalty.Ask the Children of Israel how many clear (Signs) We have sent them. But if any one, after Allah's favour has come to him, substitutes (something else), Allah is strict in punishment.
212 زُيِّنَ لِلَّذِينَ كَفَرُواْ ٱلْحَيَوٰةُ ٱلدُّنْيَا وَيَسْخَرُونَ مِنَ ٱلَّذِينَ ءَامَنُواْۘ وَٱلَّذِينَ ٱتَّقَوْاْ فَوْقَهُمْ يَوْمَ ٱلْقِيَٰمَةِ وَٱللَّهُ يَرْزُقُ مَن يَشَآءُ بِغَيْرِ حِسَابٖzuyyinaزينزُيِّنَBeautifiedlilladhīnaللذينلِلَّذِينَfor those whokafarūكفرواكَفَرُواْdisbelieve[d]l-ḥayatuالحياةٱلْحَيَوٰةُ(is) the lifel-dun'yāالدنياٱلدُّنْيَا(of) the world,wayaskharūnaويسخرونوَيَسْخَرُونَand they ridiculeminaمنمِنَ[of]alladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieve[d].wa-alladhīnaوالذينوَٱلَّذِينَAnd those whoittaqawاتقواٱتَّقَوْاْfear (Allah),fawqahumفوقهمفَوْقَهُمْ(they will be) above themyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) Resurrection.wal-lahuواللهوَٱللَّهُAnd AllahyarzuquيرزقيَرْزُقُprovidesmanمنمَنwhomyashāuيشاءيَشَآءُHe willsbighayriبغيربِغَيْرِwithoutḥisābinحسابحِسَابٍmeasure.Beautified is the life of the world for those who disbelieve; they make a jest of the believers. But those who keep their duty to Allah will be above them on the Day of Resurrection. Allah giveth without stint to whom He will.The life of this world is made appealing to those who disbelieve, and they ridicule the believers, while those who fear Allah will be above them on the Day of Resurrection. And Allah provides to whom He wills without measure.Beautified for those who disbelieve is the life of this world, and they ridicule those who believe. But those who fear Allāh are above them on the Day of Resurrection. And Allāh gives provision to whom He wills without account.The life of this world is alluring to those who reject faith, and they scoff at those who believe. But the righteous will be above them on the Day of Resurrection; for Allah bestows His abundance without measure on whom He will.
213 كَانَ ٱلنَّاسُ أُمَّةٗ وَٰحِدَةٗ فَبَعَثَ ٱللَّهُ ٱلنَّبِيِّـنَ مُبَشِّرِينَ وَمُنذِرِينَ وَأَنزَلَ مَعَهُمُ ٱلْكِتَٰبَ بِٱلْحَقِّ لِيَحْكُمَ بَيْنَ ٱلنَّاسِ فِيمَا ٱخْتَلَفُواْ فِيهِۚ وَمَا ٱخْتَلَفَ فِيهِ إِلَّا ٱلَّذِينَ أُوتُوهُ مِنۢ بَعْدِ مَا جَآءَتْهُمُ ٱلْبَيِّنَٰتُ بَغْيَۢا بَيْنَهُمْۖ فَهَدَى ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ لِمَا ٱخْتَلَفُواْ فِيهِ مِنَ ٱلْحَقِّ بِإِذْنِهِۦ وَٱللَّهُ يَهْدِي مَن يَشَآءُ إِلَىٰ صِرَٰطٖ مُّسْتَقِيمٍkānaكانكَانَWasl-nāsuالناسٱلنَّاسُmankindummatanأمةأُمَّةًa communitywāḥidatanواحدةوَٰحِدَةًsingle,fabaʿathaفبعثفَبَعَثَthen raised upl-lahuاللهٱللَّهُAllahl-nabiyīnaالنبيينٱلنَّبِيِّۦنَ[the] Prophetsmubashirīnaمبشرينمُبَشِّرِينَ(as) bearers of glad tidingswamundhirīnaومنذرينوَمُنذِرِينَand (as) warners,wa-anzalaوأنزلوَأَنزَلَand sent downmaʿahumuمعهممَعَهُمُwith theml-kitābaالكتابٱلْكِتَٰبَthe Bookbil-ḥaqiبالحقبِٱلْحَقِّin [the] truthliyaḥkumaليحكملِيَحْكُمَto judgebaynaبينبَيْنَbetweenl-nāsiالناسٱلنَّاسِ[the] peoplefīmāفيمافِيمَاin whatikh'talafūاختلفواٱخْتَلَفُواْthey differedfīhiفيهفِيهِ[in it].wamāوماوَمَاAnd (did) notikh'talafaاختلفٱخْتَلَفَdiffer[ed]fīhiفيهفِيهِin itillāإلاإِلَّاexceptalladhīnaالذينٱلَّذِينَthose whoūtūhuأوتوهأُوتُوهُwere given itminمنمِنۢfrombaʿdiبعدبَعْدِaftermāمامَا[what]jāathumuجاءتهمجَآءَتْهُمُcame to theml-bayinātuالبيناتٱلْبَيِّنَٰتُthe clear proofs,baghyanبغيابَغْيًۢا(out of) jealousybaynahumبينهمبَيْنَهُمْamong themselves.fahadāفهدىفَهَدَىAnd guidedl-lahuاللهٱللَّهُAllahalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieve[d]limāلمالِمَاregarding whatikh'talafūاختلفواٱخْتَلَفُواْthey differedfīhiفيهفِيهِ[in it]minaمنمِنَofl-ḥaqiالحقٱلْحَقِّthe Truthbi-idh'nihiبإذنهبِإِذْنِهِۦwith His permission.wal-lahuواللهوَٱللَّهُAnd AllahyahdīيهدييَهْدِىguidesmanمنمَنwhomyashāuيشاءيَشَآءُHe willsilāإلىإِلَىٰtoṣirāṭinصراطصِرَٰطٍa pathmus'taqīminمستقيممُّسْتَقِيمٍstraight.Mankind were one community, and Allah sent (unto them) prophets as bearers of good tidings and as warners, and revealed therewith the Scripture with the truth that it might judge between mankind concerning that wherein they differed. And only those unto whom (the Scripture) was given differed concerning it, after clear proofs had come unto them, through hatred one of another. And Allah by His Will guided those who believe unto the truth of that concerning which they differed. Allah guideth whom He will unto a straight path.Mankind was just one nation. Then Allah sent prophets with glad tidings and warnings[107], and sent down to them the Scriptures in truth, to judge between people in matters over which they disputed. But none disputed thereafter except out of arrogance after they had received the clear proofs[108]. Then Allah, by His grace, guided those who believed to the truth in which they disputed. For Allah guides whom He wills to a straight path.Mankind was [of] one religion [before their deviation]; then Allāh sent the prophets as bringers of good tidings and warners and sent down with them the Scripture in truth to judge between the people concerning that in which they differed. And none differed over it [i.e., the Scripture] except those who were given it - after the clear proofs came to them - out of jealous animosity among themselves. And Allāh guided those who believed to the truth concerning that over which they had differed, by His permission. And Allāh guides whom He wills to a straight path.Mankind was one single nation, and Allah sent Messengers with glad tidings and warnings; and with them He sent the Book in truth, to judge between people in matters wherein they differed; but the People of the Book, after the clear Signs came to them, did not differ among themselves, except through selfish contumacy. Allah by His Grace Guided the believers to the Truth, concerning that wherein they differed. For Allah guided whom He will to a path that is straight.
214 أَمْ حَسِبْتُمْ أَن تَدْخُلُواْ ٱلْجَنَّةَ وَلَمَّا يَأْتِكُم مَّثَلُ ٱلَّذِينَ خَلَوْاْ مِن قَبْلِكُمۖ مَّسَّتْهُمُ ٱلْبَأْسَآءُ وَٱلضَّرَّآءُ وَزُلْزِلُواْ حَتَّىٰ يَقُولَ ٱلرَّسُولُ وَٱلَّذِينَ ءَامَنُواْ مَعَهُ مَتَىٰ نَصْرُ ٱللَّهِ أَلَآ إِنَّ نَصْرَ ٱللَّهِ قَرِيبَamأمأَمْOrḥasib'tumحسبتمحَسِبْتُمْ(do) you thinkanأنأَنthattadkhulūتدخلواتَدْخُلُواْyou will enterl-janataالجنةٱلْجَنَّةَParadisewalammāولماوَلَمَّاwhile notyatikumيأتكميَأْتِكُم(has) come to youmathaluمثلمَّثَلُlike (came to)alladhīnaالذينٱلَّذِينَthose whokhalawخلواخَلَوْاْpassed awayminمنمِنfromqablikumقبلكمقَبْلِكُمbefore you?massathumuمستهممَّسَّتْهُمُTouched theml-basāuالبأساءٱلْبَأْسَآءُ[the] adversitywal-ḍarāuوالضراءوَٱلضَّرَّآءُand [the] hardship,wazul'zilūوزلزلواوَزُلْزِلُواْand they were shakenḥattāحتىحَتَّىٰuntilyaqūlaيقوليَقُولَsaidl-rasūluالرسولٱلرَّسُولُthe Messengerwa-alladhīnaوالذينوَٱلَّذِينَand those whoāmanūآمنواءَامَنُواْbelievedmaʿahuمعهمَعَهُwith him,matāمتىمَتَىٰ"Whennaṣruنصرنَصْرُ[will] (the) helpl-lahiاللهٱللَّهِ(of) Allah (come)alāألاأَلَآUnquestionably,innaإنإِنَّ[Indeed]naṣraنصرنَصْرَhelpl-lahiاللهٱللَّهِ(of) Allahqarībunقريبقَرِيبٌ(is) near.Or think ye that ye will enter paradise while yet there hath not come unto you the like of (that which came to) those who passed away before you? Affliction and adversity befell them, they were shaken as with earthquake, till the messenger (of Allah) and those who believed along with him said: When cometh Allah's help? Now surely Allah's help is nigh.Do you think that you will enter Paradise without being tested like those before you who were tested? They were afflicted with poverty and adversity and were shaken[109] until the messenger[110] and the believers with him said, “When will the help of Allah come?” Indeed, the victory of Allah is near.Or do you think that you will enter Paradise while such [trial] has not yet come to you as came to those who passed on before you? They were touched by poverty and hardship and were shaken until [even their] messenger and those who believed with him said, "When is the help of Allāh?" Unquestionably, the help of Allāh is near.Or do ye think that ye shall enter the Garden (of bliss) without such (trials) as came to those who passed away before you? they encountered suffering and adversity, and were so shaken in spirit that even the Messenger and those of faith who were with him cried: "When (will come) the help of Allah?" Ah! Verily, the help of Allah is (always) near!
215 يَسْـَٔلُونَكَ مَاذَا يُنفِقُونَۖ قُلْ مَآ أَنفَقْتُم مِّنْ خَيْرٖ فَلِلْوَٰلِدَيْنِ وَٱلْأَقْرَبِينَ وَٱلْيَتَٰمَىٰ وَٱلْمَسَٰكِينِ وَٱبْنِ ٱلسَّبِيلِ وَمَا تَفْعَلُواْ مِنْ خَيْرٖ فَإِنَّ ٱللَّهَ بِهِۦ عَلِيمَyasalūnakaيسألونكيَسْـَٔلُونَكَThey ask youmādhāماذامَاذَاwhatyunfiqūnaينفقونيُنفِقُونَthey (should) spend.qulقلقُلْSay,māمامَآ"Whateveranfaqtumأنفقتمأَنفَقْتُمyou spendminمنمِّنْofkhayrinخيرخَيْرٍgood,falil'wālidayniفللوالدينفَلِلْوَٰلِدَيْنِ(is) for parents,wal-aqrabīnaوالأقربينوَٱلْأَقْرَبِينَand the relatives,wal-yatāmāواليتامىوَٱلْيَتَٰمَىٰand the orphans,wal-masākīniوالمساكينوَٱلْمَسَٰكِينِand the needy,wa-ib'niوابنوَٱبْنِand (of)l-sabīliالسبيلٱلسَّبِيلِthe wayfarer.wamāوماوَمَاAnd whatevertafʿalūتفعلواتَفْعَلُواْyou dominمنمِنْofkhayrinخيرخَيْرٍgood.fa-innaفإنفَإِنَّSo indeed,l-lahaاللهٱللَّهَAllahbihiبهبِهِۦof itʿalīmunعليمعَلِيمٌ(is) All-Aware.They ask thee, (O Muhammad), what they shall spend. Say: that which ye spend for good (must go) to parents and near kindred and orphans and the needy and the wayfarer. And whatsoever good ye do, lo! Allah is Aware of it.They ask you what they should spend. Say, “Whatever good you spend should be for parents, relatives, orphans and the needy, and the wayfarer; and whatever good you do, Allah is All-Knowing of it.”They ask you, [O Muḥammad], what they should spend. Say, "Whatever you spend of good is [to be] for parents and relatives and orphans and the needy and the traveler. And whatever you do of good - indeed, Allāh is Knowing of it."They ask thee what they should spend (In charity). Say: Whatever ye spend that is good, is for parents and kindred and orphans and those in want and for wayfarers. And whatever ye do that is good, -Allah knoweth it well.
216 كُتِبَ عَلَيْكُمُ ٱلْقِتَالُ وَهُوَ كُرْهَ لَّكُمْۖ وَعَسَىٰٓ أَن تَكْرَهُواْ شَيْـٔٗا وَهُوَ خَيْرَ لَّكُمْۖ وَعَسَىٰٓ أَن تُحِبُّواْ شَيْـٔٗا وَهُوَ شَرَّ لَّكُمْۚ وَٱللَّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَkutibaكتبكُتِبَIs prescribedʿalaykumuعليكمعَلَيْكُمُupon youl-qitāluالقتالٱلْقِتَالُ[the] fightingwahuwaوهووَهُوَwhile itkur'hunكرهكُرْهٌ(is) hatefullakumلكملَّكُمْto you.waʿasāوعسىوَعَسَىٰٓBut perhapsanأنأَن[that]takrahūتكرهواتَكْرَهُواْyou dislikeshayanشيئاشَيْـًٔاa thingwahuwaوهووَهُوَand itkhayrunخيرخَيْرٌ(is) goodlakumلكملَّكُمْfor you;waʿasāوعسىوَعَسَىٰٓand perhapsanأنأَن[that]tuḥibbūتحبواتُحِبُّواْyou loveshayanشيئاشَيْـًٔاa thingwahuwaوهووَهُوَand itsharrunشرشَرٌّ(is) badlakumلكملَّكُمْfor you.wal-lahuواللهوَٱللَّهُAnd Allahyaʿlamuيعلميَعْلَمُknowswa-antumوأنتموَأَنتُمْwhile youlāلالَا(do) nottaʿlamūnaتعلمونتَعْلَمُونَknow.Warfare is ordained for you, though it is hateful unto you; but it may happen that ye hate a thing which is good for you, and it may happen that ye love a thing which is bad for you. Allah knoweth, ye know not.Fighting has been enjoined upon you, even though you dislike it. But it maybe that you dislike something which is good for you, and you like something which is bad for you. Allah knows and you do not know.Battle has been enjoined upon you while it is hateful to you. But perhaps you hate a thing and it is good for you; and perhaps you love a thing and it is bad for you. And Allāh knows, while you know not.Fighting is prescribed for you, and ye dislike it. But it is possible that ye dislike a thing which is good for you, and that ye love a thing which is bad for you. But Allah knoweth, and ye know not.
217 يَسْـَٔلُونَكَ عَنِ ٱلشَّهْرِ ٱلْحَرَامِ قِتَالٖ فِيهِۖ قُلْ قِتَالَ فِيهِ كَبِيرَۚ وَصَدٌّ عَن سَبِيلِ ٱللَّهِ وَكُفْرُۢ بِهِۦ وَٱلْمَسْجِدِ ٱلْحَرَامِ وَإِخْرَاجُ أَهْلِهِۦ مِنْهُ أَكْبَرُ عِندَ ٱللَّهِۚ وَٱلْفِتْنَةُ أَكْبَرُ مِنَ ٱلْقَتْلِ وَلَا يَزَالُونَ يُقَٰتِلُونَكُمْ حَتَّىٰ يَرُدُّوكُمْ عَن دِينِكُمْ إِنِ ٱسْتَطَٰعُواْۚ وَمَن يَرْتَدِدْ مِنكُمْ عَن دِينِهِۦ فَيَمُتْ وَهُوَ كَافِرَ فَأُوْلَٰٓئِكَ حَبِطَتْ أَعْمَٰلُهُمْ فِي ٱلدُّنْيَا وَٱلْأٓخِرَةِۖ وَأُوْلَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِۖ هُمْ فِيهَا خَٰلِدُونَyasalūnakaيسألونكيَسْـَٔلُونَكَThey ask youʿaniعنعَنِaboutl-shahriالشهرٱلشَّهْرِthe monthl-ḥarāmiالحرامٱلْحَرَامِ[the] sacred -qitālinقتالقِتَالٍ(concerning) fightingfīhiفيهفِيهِin it.qulقلقُلْSay,qitālunقتالقِتَالٌ"Fightingfīhiفيهفِيهِthereinkabīrunكبيركَبِيرٌ(is) a great (sin);waṣaddunوصدوَصَدٌّbut hindering (people)ʿanعنعَنfromsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah,wakuf'runوكفروَكُفْرٌۢand disbeliefbihiبهبِهِۦin Himwal-masjidiوالمسجدوَٱلْمَسْجِدِand (preventing access to) Al-Masjidl-ḥarāmiالحرامٱلْحَرَامِAl-Haraam,wa-ikh'rājuوإخراجوَإِخْرَاجُand driving outahlihiأهلهأَهْلِهِۦits peoplemin'huمنهمِنْهُfrom it,akbaruأكبرأَكْبَرُ(is) greater (sin)ʿindaعندعِندَnearl-lahiاللهٱللَّهِAllah.wal-fit'natuوالفتنةوَٱلْفِتْنَةُAnd [the] oppressionakbaruأكبرأَكْبَرُ(is) greaterminaمنمِنَthanl-qatliالقتلٱلْقَتْلِ[the] killing."walāولاوَلَاAnd notyazālūnaيزالونيَزَالُونَthey will ceaseyuqātilūnakumيقاتلونكميُقَٰتِلُونَكُمْ(to) fight with youḥattāحتىحَتَّىٰuntilyaruddūkumيردوكميَرُدُّوكُمْthey turn you awayʿanعنعَنfromdīnikumدينكمدِينِكُمْyour religion,iniإنإِنِifis'taṭāʿūاستطاعواٱسْتَطَٰعُواْthey are able.wamanومنوَمَنAnd whoeveryartadidيرتدديَرْتَدِدْturns awayminkumمنكممِنكُمْamong youʿanعنعَنfromdīnihiدينهدِينِهِۦhis religion,fayamutفيمتفَيَمُتْthen dieswahuwaوهووَهُوَwhile hekāfirunكافركَافِرٌ(is) a disbelieverfa-ulāikaفأولئكفَأُوْلَٰٓئِكَfor thoseḥabiṭatحبطتحَبِطَتْbecame worthlessaʿmāluhumأعمالهمأَعْمَٰلُهُمْtheir deedsfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldwal-ākhiratiوالآخرةوَٱلْءَاخِرَةِand the Hereafter.wa-ulāikaوأولئكوَأُوْلَٰٓئِكَAnd thoseaṣḥābuأصحابأَصْحَٰبُ(are) companionsl-nāriالنارٱلنَّارِ(of) the Fire,humهمهُمْtheyfīhāفيهافِيهَاin itkhālidūnaخالدونخَٰلِدُونَ(will) abide forever.They question thee (O Muhammad) with regard to warfare in the sacred month. Say: Warfare therein is a great (transgression), but to turn (men) from the way of Allah, and to disbelieve in Him and in the Inviolable Place of Worship, and to expel His people thence, is a greater with Allah; for persecution is worse than killing. And they will not cease from fighting against you till they have made you renegades from your religion, if they can. And whoso becometh a renegade and dieth in his disbelief: such are they whose works have fallen both in the world and the Hereafter. Such are rightful owners of the Fire: they will abide therein.They ask you about fighting in the Sacred Months[111]. Say, “Fighting therein is a great sin, but preventing people from the path of Allah, disbelieving in Him, preventing from the Sacred Mosque, and expelling its people from it is a greater sin with Allah, and persecution is far worse than fighting[112].” They will not cease fighting you until they turn you away from your faith if they can. And if anyone among you renounces his faith and dies as a disbeliever, their deeds will be void in this life and in the Hereafter. They are the people of the Fire; they will abide therein forever.They ask you about the sacred month[78] - about fighting therein. Say, "Fighting therein is great [sin], but averting [people] from the way of Allāh and disbelief in Him and [preventing access to] al-Masjid al-Ḥarām and the expulsion of its people therefrom are greater [evil] in the sight of Allāh. And fitnah[79] is greater than killing." And they will continue to fight you until they turn you back from your religion if they are able. And whoever of you reverts from his religion [to disbelief] and dies while he is a disbeliever - for those, their deeds have become worthless in this world and the Hereafter, and those are the companions of the Fire; they will abide therein eternally.They ask thee concerning fighting in the Prohibited Month. Say: "Fighting therein is a grave (offence); but graver is it in the sight of Allah to prevent access to the path of Allah, to deny Him, to prevent access to the Sacred Mosque, and drive out its members." Tumult and oppression are worse than slaughter. Nor will they cease fighting you until they turn you back from your faith if they can. And if any of you Turn back from their faith and die in unbelief, their works will bear no fruit in this life and in the Hereafter; they will be companions of the Fire and will abide therein.
218 إِنَّ ٱلَّذِينَ ءَامَنُواْ وَٱلَّذِينَ هَاجَرُواْ وَجَٰهَدُواْ فِي سَبِيلِ ٱللَّهِ أُوْلَٰٓئِكَ يَرْجُونَ رَحْمَتَ ٱللَّهِۚ وَٱللَّهُ غَفُورَ رَّحِيمَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievedwa-alladhīnaوالذينوَٱلَّذِينَand those whohājarūهاجرواهَاجَرُواْemigratedwajāhadūوجاهدواوَجَٰهَدُواْand strovefīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah -ulāikaأولئكأُوْلَٰٓئِكَthose,yarjūnaيرجونيَرْجُونَthey hoperaḥmataرحمترَحْمَتَ(for) Mercyl-lahiاللهٱللَّهِ(of) Allah.wal-lahuواللهوَٱللَّهُAnd Allahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.Lo! those who believe, and those who emigrate (to escape the persecution) and strive in the way of Allah, these have hope of Allah's mercy. Allah is Forgiving, Merciful.Those who believed, migrated, and fought for the sake of Allah – it is they who hope for Allah’s mercy, and Allah is All-Forgiving, Most Merciful.Indeed, those who have believed and those who have emigrated and fought in the cause of Allāh - those expect the mercy of Allāh. And Allāh is Forgiving and Merciful.Those who believed and those who suffered exile and fought (and strove and struggled) in the path of Allah,- they have the hope of the Mercy of Allah: And Allah is Oft-forgiving, Most Merciful.
219 ۞ يَسْـَٔلُونَكَ عَنِ ٱلْخَمْرِ وَٱلْمَيْسِرِۖ قُلْ فِيهِمَآ إِثْمَ كَبِيرَ وَمَنَٰفِعُ لِلنَّاسِ وَإِثْمُهُمَآ أَكْبَرُ مِن نَّفْعِهِمَا وَيَسْـَٔلُونَكَ مَاذَا يُنفِقُونَۖ قُلِ ٱلْعَفْوَ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمُ ٱلْأٓيَٰتِ لَعَلَّكُمْ تَتَفَكَّرُونَyasalūnakaيسألونكيَسْـَٔلُونَكَThey ask youʿaniعنعَنِaboutl-khamriالخمرٱلْخَمْرِ[the] intoxicantswal-maysiriوالميسروَٱلْمَيْسِرِand [the] games of chancequlقلقُلْSay,fīhimāفيهمافِيهِمَآ"In both of themith'munإثمإِثْمٌ(is) a sinkabīrunكبيركَبِيرٌgreat,wamanāfiʿuومنافعوَمَنَٰفِعُand (some) benefitslilnnāsiللناسلِلنَّاسِfor [the] people.wa-ith'muhumāوإثمهماوَإِثْمُهُمَآBut sin of both of themakbaruأكبرأَكْبَرُ(is) greaterminمنمِنthannafʿihimāنفعهمانَّفْعِهِمَا(the) benefit of (the) two."wayasalūnakaويسألونكوَيَسْـَٔلُونَكَAnd they ask youmādhāماذامَاذَاwhatyunfiqūnaينفقونيُنفِقُونَthey (should) spend.quliقلقُلِSay,l-ʿafwaالعفوٱلْعَفْوَ"The surplus."kadhālikaكذلككَذَٰلِكَThusyubayyinuيبينيُبَيِّنُmakes clearl-lahuاللهٱللَّهُAllahlakumuلكملَكُمُto youl-āyātiالآياتٱلْءَايَٰتِ[the] Verseslaʿallakumلعلكملَعَلَّكُمْso that you maytatafakkarūnaتتفكرونتَتَفَكَّرُونَponder,They question thee about strong drink and games of chance. Say: In both is great sin, and (some) utility for men; but the sin of them is greater than their usefulness. And they ask thee what they ought to spend. Say: that which is superfluous. Thus Allah maketh plain to you (His) revelations, that haply ye may reflect.They ask you about intoxicants and gambling. Say, “In both, there is a great sin, and some benefits for people, but their sin is far greater than their benefit[113].” They ask you what they should spend. Say, “The surplus”. This is how Allah makes His verses clear to you, so that you may contemplate –They ask you about wine[80] and gambling. Say, "In them is great sin and [yet, some] benefit for people. But their sin is greater than their benefit." And they ask you what they should spend. Say, "The excess [beyond needs]." Thus Allāh makes clear to you the verses [of revelation] that you might give thoughtThey ask thee concerning wine and gambling. Say: "In them is great sin, and some profit, for men; but the sin is greater than the profit." They ask thee how much they are to spend; Say: "What is beyond your needs." Thus doth Allah Make clear to you His Signs: In order that ye may consider-
220 فِي ٱلدُّنْيَا وَٱلْأٓخِرَةِ وَيَسْـَٔلُونَكَ عَنِ ٱلْيَتَٰمَىٰۖ قُلْ إِصْلَاحَ لَّهُمْ خَيْرَۖ وَإِن تُخَالِطُوهُمْ فَإِخْوَٰنُكُمْۚ وَٱللَّهُ يَعْلَمُ ٱلْمُفْسِدَ مِنَ ٱلْمُصْلِحِۚ وَلَوْ شَآءَ ٱللَّهُ لَأَعْنَتَكُمْۚ إِنَّ ٱللَّهَ عَزِيزٌ حَكِيمَfīفيفِىConcerningl-dun'yāالدنياٱلدُّنْيَاthe worldwal-ākhiratiوالآخرةوَٱلْءَاخِرَةِand the Hereafter.wayasalūnakaويسألونكوَيَسْـَٔلُونَكَThey ask youʿaniعنعَنِaboutl-yatāmāاليتامىٱلْيَتَٰمَىٰthe orphans.qulقلقُلْSay,iṣ'lāḥunإصلاحإِصْلَاحٌ"Setting right (their affairs)lahumلهملَّهُمْfor themkhayrunخيرخَيْرٌ(is) best.wa-inوإنوَإِنAnd iftukhāliṭūhumتخالطوهمتُخَالِطُوهُمْyou associate with themfa-ikh'wānukumفإخوانكمفَإِخْوَٰنُكُمْthen they (are) your brothers.wal-lahuواللهوَٱللَّهُAnd Allahyaʿlamuيعلميَعْلَمُknowsl-muf'sidaالمفسدٱلْمُفْسِدَthe corrupterminaمنمِنَfroml-muṣ'liḥiالمصلحٱلْمُصْلِحِthe amender.walawولووَلَوْAnd ifshāaشاءشَآءَ(had) willedl-lahuاللهٱللَّهُAllahla-aʿnatakumلأعنتكملَأَعْنَتَكُمْsurely He (could have) put you in difficulties.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿazīzunعزيزعَزِيزٌ(is) All-Mighty,ḥakīmunحكيمحَكِيمٌAll-Wise."Upon the world and the Hereafter. And they question thee concerning orphans. Say: To improve their lot is best. And if ye mingle your affairs with theirs, then (they are) your brothers. Allah knoweth him who spoileth from him who improveth. Had Allah willed He could have overburdened you. Allah is Mighty, Wise.in this life and the Hereafter. They ask you about orphans. Say, “Serving their interests is best. Should you mix your affairs with theirs, then they are your brothers. Allah knows who is dishonest and who is honest. If Allah had willed, He could have made things hard for you. Allah is indeed All-Mighty, All-Wise.”To this world and the Hereafter. And they ask you about orphans. Say, "Improvement for them is best. And if you mix your affairs with theirs - they are your brothers. And Allāh knows the corrupter from the amender. And if Allāh had willed, He could have put you in difficulty. Indeed, Allāh is Exalted in Might and Wise."(Their bearings) on this life and the Hereafter. They ask thee concerning orphans. Say: "The best thing to do is what is for their good; if ye mix their affairs with yours, they are your brethren; but Allah knows the man who means mischief from the man who means good. And if Allah had wished, He could have put you into difficulties: He is indeed Exalted in Power, Wise."
221 وَلَا تَنكِحُواْ ٱلْمُشْرِكَٰتِ حَتَّىٰ يُؤْمِنَّۚ وَلَأَمَةَ مُّؤْمِنَةٌ خَيْرَ مِّن مُّشْرِكَةٖ وَلَوْ أَعْجَبَتْكُمْ وَلَا تُنكِحُواْ ٱلْمُشْرِكِينَ حَتَّىٰ يُؤْمِنُواْۚ وَلَعَبْدَ مُّؤْمِنٌ خَيْرَ مِّن مُّشْرِكٖ وَلَوْ أَعْجَبَكُمْ أُوْلَٰٓئِكَ يَدْعُونَ إِلَى ٱلنَّارِۖ وَٱللَّهُ يَدْعُوٓاْ إِلَى ٱلْجَنَّةِ وَٱلْمَغْفِرَةِ بِإِذْنِهِۦۖ وَيُبَيِّنُ ءَايَٰتِهِۦ لِلنَّاسِ لَعَلَّهُمْ يَتَذَكَّرُونَwalāولاوَلَاAnd (do) nottankiḥūتنكحواتَنكِحُواْ[you] marryl-mush'rikātiالمشركاتٱلْمُشْرِكَٰتِ[the] polytheistic womenḥattāحتىحَتَّىٰuntilyu'minnaيؤمنيُؤْمِنَّthey believe.wala-amatunولأمةوَلَأَمَةٌAnd a bondwomanmu'minatunمؤمنةمُّؤْمِنَةٌ(who is) believingkhayrunخيرخَيْرٌ(is) betterminمنمِّنthanmush'rikatinمشركةمُّشْرِكَةٍa polytheistic womanwalawولووَلَوْ[and] even ifaʿjabatkumأعجبتكمأَعْجَبَتْكُمْshe pleases you.walāولاوَلَاAnd (do) nottunkiḥūتنكحواتُنكِحُواْgive in marriage (your women)l-mush'rikīnaالمشركينٱلْمُشْرِكِينَ(to) [the] polytheistic menḥattāحتىحَتَّىٰuntilyu'minūيؤمنوايُؤْمِنُواْthey believe,walaʿabdunولعبدوَلَعَبْدٌand a bondmanmu'minunمؤمنمُّؤْمِنٌ(who is) believingkhayrunخيرخَيْرٌ(is) betterminمنمِّنthanmush'rikinمشركمُّشْرِكٍa polytheistic manwalawولووَلَوْ[and] even ifaʿjabakumأعجبكمأَعْجَبَكُمْhe pleases you.ulāikaأولئكأُوْلَٰٓئِكَ[Those]yadʿūnaيدعونيَدْعُونَthey inviteilāإلىإِلَىtol-nāriالنارٱلنَّارِthe Fire,wal-lahuواللهوَٱللَّهُand Allahyadʿūيدعويَدْعُوٓاْinvitesilāإلىإِلَىtol-janatiالجنةٱلْجَنَّةِParadisewal-maghfiratiوالمغفرةوَٱلْمَغْفِرَةِand [the] forgivenessbi-idh'nihiبإذنهبِإِذْنِهِۦby His permission.wayubayyinuويبينوَيُبَيِّنُAnd He makes clearāyātihiآياتهءَايَٰتِهِۦHis Verseslilnnāsiللناسلِلنَّاسِfor the peoplelaʿallahumلعلهملَعَلَّهُمْso that they mayyatadhakkarūnaيتذكرونيَتَذَكَّرُونَtake heed.Wed not idolatresses till they believe; for lo! a believing bondwoman is better than an idolatress though she please you; and give not your daughters in marriage to idolaters till they believe, for lo! a believing slave is better than an idolater though he please you. These invite unto the Fire, and Allah inviteth unto the Garden, and unto forgiveness by His grace, and expoundeth His revelations to mankind that haply they may remember.Do not marry polytheist women until they believe; for a believing slave woman is better than a free polytheist, even though she may attract you. And do not give your women in marriage to polytheist men until they believe, for a believing slave is better than a free polytheist, even though he may attract you. They invite to the Fire while Allah invites to Paradise and to forgiveness by His grace, and He makes His verses clear to people so that they may take heed[114].And do not marry polytheistic women until they believe.[81] And a believing slave woman is better than a polytheist, even though she might please you. And do not marry polytheistic men [to your women] until they believe. And a believing slave is better than a polytheist, even though he might please you. Those invite [you] to the Fire, but Allāh invites to Paradise and to forgiveness, by His permission. And He makes clear His verses [i.e., ordinances] to the people that perhaps they may remember.Do not marry unbelieving women (idolaters), until they believe: A slave woman who believes is better than an unbelieving woman, even though she allures you. Nor marry (your girls) to unbelievers until they believe: A man slave who believes is better than an unbeliever, even though he allures you. Unbelievers do (but) beckon you to the Fire. But Allah beckons by His Grace to the Garden (of bliss) and forgiveness, and makes His Signs clear to mankind: That they may celebrate His praise.
222 وَيَسْـَٔلُونَكَ عَنِ ٱلْمَحِيضِۖ قُلْ هُوَ أَذٗى فَٱعْتَزِلُواْ ٱلنِّسَآءَ فِي ٱلْمَحِيضِ وَلَا تَقْرَبُوهُنَّ حَتَّىٰ يَطْهُرْنَۖ فَإِذَا تَطَهَّرْنَ فَأْتُوهُنَّ مِنْ حَيْثُ أَمَرَكُمُ ٱللَّهُۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلتَّوَّٰبِينَ وَيُحِبُّ ٱلْمُتَطَهِّرِينَwayasalūnakaويسألونكوَيَسْـَٔلُونَكَAnd they ask youʿaniعنعَنِaboutl-maḥīḍiالمحيضٱلْمَحِيضِ[the] menstruation.qulقلقُلْSay,huwaهوهُوَ"Itadhanأذىأَذًى(is) a hurt,fa-iʿ'tazilūفاعتزلوافَٱعْتَزِلُواْso keep away (from)l-nisāaالنساءٱلنِّسَآءَ[the] womenfīفيفِىduringl-maḥīḍiالمحيضٱلْمَحِيضِ(their) [the] menstruation.walāولاوَلَاAnd (do) nottaqrabūhunnaتقربوهنتَقْرَبُوهُنَّapproach themḥattāحتىحَتَّىٰuntilyaṭhur'naيطهرنيَطْهُرْنَthey are cleansed.fa-idhāفإذافَإِذَاThen whentaṭahharnaتطهرنتَطَهَّرْنَthey are purified,fatūhunnaفأتوهنفَأْتُوهُنَّthen come to themminمنمِنْfromḥaythuحيثحَيْثُwhereamarakumuأمركمأَمَرَكُمُhas ordered youl-lahuاللهٱللَّهُAllah."innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyuḥibbuيحبيُحِبُّlovesl-tawābīnaالتوابينٱلتَّوَّٰبِينَthose who turn in repentancewayuḥibbuويحبوَيُحِبُّand lovesl-mutaṭahirīnaالمتطهرينٱلْمُتَطَهِّرِينَthose who purify themselves.They question thee (O Muhammad) concerning menstruation. Say: It is an illness, so let women alone at such times and go not in unto them till they are cleansed. And when they have purified themselves, then go in unto them as Allah hath enjoined upon you. Truly Allah loveth those who turn unto Him, and loveth those who have a care for cleanness.They ask you about menstruation. Say: “It is impurity; so stay away from women during menstruation[115] and do not have intercourse with them until they become pure. When they are cleansed[116], then have intimacy with them as Allah has commanded you. Allah loves those who frequently repent and He loves those who purify themselves.And they ask you about menstruation. Say, "It is harm, so keep away from wives[82] during menstruation. And do not approach them until they are pure. And when they have purified themselves,[83] then come to them from where Allāh has ordained for you. Indeed, Allāh loves those who are constantly repentant and loves those who purify themselves."They ask thee concerning women's courses. Say: They are a hurt and a pollution: So keep away from women in their courses, and do not approach them until they are clean. But when they have purified themselves, ye may approach them in any manner, time, or place ordained for you by Allah. For Allah loves those who turn to Him constantly and He loves those who keep themselves pure and clean.
223 نِسَآؤُكُمْ حَرْثَ لَّكُمْ فَأْتُواْ حَرْثَكُمْ أَنَّىٰ شِئْتُمْۖ وَقَدِّمُواْ لِأَنفُسِكُمْۚ وَٱتَّقُواْ ٱللَّهَ وَٱعْلَمُوٓاْ أَنَّكُم مُّلَٰقُوهُ وَبَشِّرِ ٱلْمُؤْمِنِينَnisāukumنساؤكمنِسَآؤُكُمْYour wivesḥarthunحرثحَرْثٌ(are) a tilthlakumلكملَّكُمْfor you,fatūفأتوافَأْتُواْso comeḥarthakumحرثكمحَرْثَكُمْ(to) your tilthannāأنىأَنَّىٰwhenshi'tumشئتمشِئْتُمْyou wish,waqaddimūوقدمواوَقَدِّمُواْand send forth (good deeds)li-anfusikumلأنفسكملِأَنفُسِكُمْfor yourselves.wa-ittaqūواتقواوَٱتَّقُواْAnd be consciousl-lahaاللهٱللَّهَ(of) Allahwa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْand knowannakumأنكمأَنَّكُمthat youmulāqūhuملاقوهمُّلَٰقُوهُ(will) meet Him.wabashiriوبشروَبَشِّرِAnd give glad tidingsl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَ(to) the believers.Your women are a tilth for you (to cultivate) so go to your tilth as ye will, and send (good deeds) before you for your souls, and fear Allah, and know that ye will (one day) meet Him. Give glad tidings to believers, (O Muhammad).Your wives are a [place of] tillage for you, so come to your tillage as you please[117], and send forth something good for yourselves. Fear Allah and know that you will meet Him, and give glad tidings to the believers.”Your wives are a place of cultivation [i.e., sowing of seed] for you, so come to your place of cultivation however you wish and put forth [righteousness] for yourselves. And fear Allāh and know that you will meet Him. And give good tidings to the believers.Your wives are as a tilth unto you; so approach your tilth when or how ye will; but do some good act for your souls beforehand; and fear Allah. And know that ye are to meet Him (in the Hereafter), and give (these) good tidings to those who believe.
224 وَلَا تَجْعَلُواْ ٱللَّهَ عُرْضَةٗ لِّأَيْمَٰنِكُمْ أَن تَبَرُّواْ وَتَتَّقُواْ وَتُصْلِحُواْ بَيْنَ ٱلنَّاسِۚ وَٱللَّهُ سَمِيعٌ عَلِيمَwalāولاوَلَاAnd (do) nottajʿalūتجعلواتَجْعَلُواْmakel-lahaاللهٱللَّهَAllah's (name)ʿur'ḍatanعرضةعُرْضَةًan excuseli-aymānikumلأيمانكملِّأَيْمَٰنِكُمْin your oathsanأنأَنthattabarrūتبرواتَبَرُّواْyou do good,watattaqūوتتقواوَتَتَّقُواْand be righteouswatuṣ'liḥūوتصلحواوَتُصْلِحُواْand make peacebaynaبينبَيْنَbetweenl-nāsiالناسٱلنَّاسِ[the] people.wal-lahuواللهوَٱللَّهُAnd Allahsamīʿunسميعسَمِيعٌ(is) All-Hearing,ʿalīmunعليمعَلِيمٌAll-Knowing.And make not Allah, by your oaths, a hindrance to your being righteous and observing your duty unto Him and making peace among mankind. Allah is Hearer, Knower.Do not use Allah’s name in your oaths as an excuse for not doing good and fearing Allah, or not making peace between people, for Allah is All-Hearing, All-Knowing.And do not make [your oath by] Allāh an excuse against being righteous and fearing Allāh and making peace among people. And Allāh is Hearing and Knowing.And make not Allah's (name) an excuse in your oaths against doing good, or acting rightly, or making peace between persons; for Allah is One Who heareth and knoweth all things.
225 لَّا يُؤَاخِذُكُمُ ٱللَّهُ بِٱللَّغْوِ فِيٓ أَيْمَٰنِكُمْ وَلَٰكِن يُؤَاخِذُكُم بِمَا كَسَبَتْ قُلُوبُكُمْ وَٱللَّهُ غَفُورٌ حَلِيمَlāلالَّاNotyuākhidhukumuيؤاخذكميُؤَاخِذُكُمُwill take you to taskl-lahuاللهٱللَّهُAllahbil-laghwiباللغوبِٱللَّغْوِfor (what is) unintentionalfīفيفِىٓinaymānikumأيمانكمأَيْمَٰنِكُمْyour oaths,walākinولكنوَلَٰكِن[and] butyuākhidhukumيؤاخذكميُؤَاخِذُكُمHe takes you to taskbimāبمابِمَاfor whatkasabatكسبتكَسَبَتْ(have) earnedqulūbukumقلوبكمقُلُوبُكُمْyour hearts.wal-lahuواللهوَٱللَّهُAnd Allahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,ḥalīmunحليمحَلِيمٌMost Forbearing.Allah will not take you to task for that which is unintentional in your oaths. But He will take you to task for that which your hearts have garnered. Allah is Forgiving, Clement.Allah does not hold you accountable for unintentional oaths, but He holds you accountable for what your hearts have intended. And Allah is All-Forgiving, Most Forbearing.Allāh does not impose blame upon you for what is unintentional in your oaths, but He imposes blame upon you for what your hearts have earned. And Allāh is Forgiving and Forbearing.[84]Allah will not call you to account for thoughtlessness in your oaths, but for the intention in your hearts; and He is Oft-forgiving, Most Forbearing.
226 لِّلَّذِينَ يُؤْلُونَ مِن نِّسَآئِهِمْ تَرَبُّصُ أَرْبَعَةِ أَشْهُرٖۖ فَإِن فَآءُو فَإِنَّ ٱللَّهَ غَفُورَ رَّحِيمَlilladhīnaللذينلِّلَّذِينَFor those whoyu'lūnaيؤلونيُؤْلُونَswear (off)minمنمِنfromnisāihimنسائهمنِّسَآئِهِمْtheir wivestarabbuṣuتربصتَرَبُّصُ(is a) waiting (of)arbaʿatiأربعةأَرْبَعَةِfourashhurinأشهرأَشْهُرٍmonths,fa-inفإنفَإِنthen iffāūفاءوافَآءُوthey return -fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.Those who forswear their wives must wait four months; then, if they change their mind, lo! Allah is Forgiving, Merciful.For those who swear not to have intercourse with their wives is a waiting period of four months. Should they then return [to each other], then Allah is All-Forgiving, Most Merciful.For those who swear not to have sexual relations with their wives[85] is a waiting time of four months, but if they return [to normal relations] - then indeed, Allāh is Forgiving and Merciful.For those who take an oath for abstention from their wives, a waiting for four months is ordained; if then they return, Allah is Oft-forgiving, Most Merciful.
227 وَإِنْ عَزَمُواْ ٱلطَّلَٰقَ فَإِنَّ ٱللَّهَ سَمِيعٌ عَلِيمَwa-inوإنوَإِنْAnd ifʿazamūعزمواعَزَمُواْthey resolvel-ṭalāqaالطلاقٱلطَّلَٰقَ(on) [the] divorce -fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahsamīʿunسميعسَمِيعٌ(is) All-Hearing,ʿalīmunعليمعَلِيمٌAll-Knowing.And if they decide upon divorce (let them remember that) Allah is Hearer, Knower.But if they are determined to divorce, then Allah is All-Hearing, All-Knowing.And if they decide on divorce - then indeed, Allāh is Hearing and Knowing.But if their intention is firm for divorce, Allah heareth and knoweth all things.
228 وَٱلْمُطَلَّقَٰتُ يَتَرَبَّصْنَ بِأَنفُسِهِنَّ ثَلَٰثَةَ قُرُوٓءٖۚ وَلَا يَحِلُّ لَهُنَّ أَن يَكْتُمْنَ مَا خَلَقَ ٱللَّهُ فِيٓ أَرْحَامِهِنَّ إِن كُنَّ يُؤْمِنَّ بِٱللَّهِ وَٱلْيَوْمِ ٱلْأٓخِرِۚ وَبُعُولَتُهُنَّ أَحَقُّ بِرَدِّهِنَّ فِي ذَٰلِكَ إِنْ أَرَادُوٓاْ إِصْلَٰحٗاۚ وَلَهُنَّ مِثْلُ ٱلَّذِي عَلَيْهِنَّ بِٱلْمَعْرُوفِۚ وَلِلرِّجَالِ عَلَيْهِنَّ دَرَجَةَ وَٱللَّهُ عَزِيزٌ حَكِيمٌwal-muṭalaqātuوالمطلقاتوَٱلْمُطَلَّقَٰتُAnd the women who are divorcedyatarabbaṣnaيتربصنيَتَرَبَّصْنَshall waitbi-anfusihinnaبأنفسهنبِأَنفُسِهِنَّconcerning themselvesthalāthataثلاثةثَلَٰثَةَ(for) threequrūinقروءقُرُوٓءٍmonthly periods.walāولاوَلَاAnd (it is) notyaḥilluيحليَحِلُّlawfullahunnaلهنلَهُنَّfor themanأنأَنthatyaktum'naيكتمنيَكْتُمْنَthey concealmāمامَاwhatkhalaqaخلقخَلَقَ(has been) createdl-lahuاللهٱللَّهُ(by) Allahfīفيفِىٓinarḥāmihinnaأرحامهنأَرْحَامِهِنَّtheir wombs,inإنإِنifkunnaكنكُنَّtheyyu'minnaيؤمنيُؤْمِنَّbelievebil-lahiباللهبِٱللَّهِin Allahwal-yawmiواليوموَٱلْيَوْمِand the Dayl-ākhiriالآخرٱلْءَاخِرِ[the] Last.wabuʿūlatuhunnaوبعولتهنوَبُعُولَتُهُنَّAnd their husbandsaḥaqquأحقأَحَقُّ(have) better rightbiraddihinnaبردهنبِرَدِّهِنَّto take them backfīفيفِىindhālikaذلكذَٰلِكَthat (period)inإنإِنْifarādūأرادواأَرَادُوٓاْthey wishiṣ'lāḥanإصلاحاإِصْلَٰحًا(for) reconciliation.walahunnaولهنوَلَهُنَّAnd for themmith'luمثلمِثْلُ(is the) likealladhīالذيٱلَّذِى(of) that whichʿalayhinnaعليهنعَلَيْهِنَّ(is) on thembil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِin a reasonable manner,walilrrijāliوللرجالوَلِلرِّجَالِand for the menʿalayhinnaعليهنعَلَيْهِنَّover themdarajatunدرجةدَرَجَةٌ(is) a degree.wal-lahuواللهوَٱللَّهُAnd Allahʿazīzunعزيزعَزِيزٌ(is) All-Mighty,ḥakīmunحكيمحَكِيمٌAll-Wise.Women who are divorced shall wait, keeping themselves apart, three (monthly) courses. And it is not lawful for them that they should conceal that which Allah hath created in their wombs if they are believers in Allah and the Last Day. And their husbands would do better to take them back in that case if they desire a reconciliation. And they (women) have rights similar to those (of men) over them in kindness, and men are a degree above them. Allah is Mighty, Wise.Divorced women should wait for three menstrual cycles[118]. It is not permissible for them to hide what Allah has created in their wombs[119] if they believe in Allah and the Last Day. Their husbands have the greater right to take them back within that period[120] if they want reconciliation. Women have rights similar to the rights over them in a reasonable manner, although men have a higher degree [of responsibility] over them. And Allah is All-Mighty, All-Wise.Divorced women remain in waiting [i.e., do not remarry] for three periods,[86] and it is not lawful for them to conceal what Allāh has created in their wombs if they believe in Allāh and the Last Day. And their husbands have more right to take them back in this [period] if they want reconciliation.[87] And due to them [i.e., the wives] is similar to what is expected of them, according to what is reasonable.[88] But the men [i.e., husbands] have a degree over them [in responsibility and authority]. And Allāh is Exalted in Might and Wise.Divorced women shall wait concerning themselves for three monthly periods. Nor is it lawful for them to hide what Allah Hath created in their wombs, if they have faith in Allah and the Last Day. And their husbands have the better right to take them back in that period, if they wish for reconciliation. And women shall have rights similar to the rights against them, according to what is equitable; but men have a degree (of advantage) over them. And Allah is Exalted in Power, Wise.
229 ٱلطَّلَٰقُ مَرَّتَانِۖ فَإِمْسَاكُۢ بِمَعْرُوفٍ أَوْ تَسْرِيحُۢ بِإِحْسَٰنٖ وَلَا يَحِلُّ لَكُمْ أَن تَأْخُذُواْ مِمَّآ ءَاتَيْتُمُوهُنَّ شَيْـًٔا إِلَّآ أَن يَخَافَآ أَلَّا يُقِيمَا حُدُودَ ٱللَّهِۖ فَإِنْ خِفْتُمْ أَلَّا يُقِيمَا حُدُودَ ٱللَّهِ فَلَا جُنَاحَ عَلَيْهِمَا فِيمَا ٱفْتَدَتْ بِهِۦ تِلْكَ حُدُودُ ٱللَّهِ فَلَا تَعْتَدُوهَاۚ وَمَن يَتَعَدَّ حُدُودَ ٱللَّهِ فَأُوْلَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَal-ṭalāquالطلاقٱلطَّلَٰقُThe divorcemarratāniمرتانمَرَّتَانِ(is) twice.fa-im'sākunفإمساكفَإِمْسَاكٌۢThen to retainbimaʿrūfinبمعروفبِمَعْرُوفٍin a reasonable mannerawأوأَوْortasrīḥunتسريحتَسْرِيحٌۢto release (her)bi-iḥ'sāninبإحسانبِإِحْسَٰنٍwith kindness.walāولاوَلَاAnd (it is) notyaḥilluيحليَحِلُّlawfullakumلكملَكُمْfor youanأنأَنthattakhudhūتأخذواتَأْخُذُواْyou take (back)mimmāممامِمَّآwhateverātaytumūhunnaآتيتموهنءَاتَيْتُمُوهُنَّyou have given themshayanشيئاشَيْـًٔاanything,illāإلاإِلَّآexceptanأنأَنifyakhāfāيخافايَخَافَآboth fearallāألاأَلَّاthat notyuqīmāيقيمايُقِيمَاthey both (can) keepḥudūdaحدودحُدُودَ(the) limitsl-lahiاللهٱللَّهِ(of) Allah.fa-inفإنفَإِنْBut ifkhif'tumخفتمخِفْتُمْyou fearallāألاأَلَّاthat notyuqīmāيقيمايُقِيمَاthey both (can) keepḥudūdaحدودحُدُودَ(the) limitsl-lahiاللهٱللَّهِ(of) Allahfalāفلافَلَاthen (there is) nojunāḥaجناحجُنَاحَsinʿalayhimāعليهماعَلَيْهِمَاon both of themfīmāفيمافِيمَاin whatif'tadatافتدتٱفْتَدَتْshe ransomsbihiبهبِهِۦconcerning it.til'kaتلكتِلْكَTheseḥudūduحدودحُدُودُ(are the) limitsl-lahiاللهٱللَّهِ(of) Allah,falāفلافَلَاso (do) nottaʿtadūhāتعتدوهاتَعْتَدُوهَاtransgress them.wamanومنوَمَنAnd whoeveryataʿaddaيتعديَتَعَدَّtransgressesḥudūdaحدودحُدُودَ(the) limitsl-lahiاللهٱللَّهِ(of) Allahfa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen those -humuهمهُمُtheyl-ẓālimūnaالظالمونٱلظَّٰلِمُونَ(are) the wrongdoers.Divorce must be pronounced twice and then (a woman) must be retained in honour or released in kindness. And it is not lawful for you that ye take from women aught of that which ye have given them; except (in the case) when both fear that they may not be able to keep within the limits (imposed by) Allah. And if ye fear that they may not be able to keep the limits of Allah, in that case it is no sin for either of them if the woman ransom herself. These are the limits (imposed by) Allah. Transgress them not. For whoso transgresseth Allah's limits: such are wrong-doers.Divorce may be pronounced twice; then either retaining in all kindness, or separating in the best way. It is not lawful for you to take back anything that you have given them [of dowry], except when they both fear that they would not be able to maintain the limits ordained by Allah. So if you fear that they would not be able to maintain the limits set by Allah, then there is no sin upon either of them if she opts to give something for her release[121]. These are the limits ordained by Allah, so do not exceed them; whosoever exceeds the limits ordained by Allah, it is they who are the wrongdoers.Divorce is twice. Then [after that], either keep [her] in an acceptable manner or release [her] with good treatment. And it is not lawful for you to take anything of what you have given them unless both fear that they will not be able to keep [within] the limits of Allāh.[89] But if you fear that they will not keep [within] the limits of Allāh, then there is no blame upon either of them concerning that by which she ransoms herself. These are the limits of Allāh, so do not transgress them. And whoever transgresses the limits of Allāh - it is those who are the wrongdoers [i.e., the unjust].A divorce is only permissible twice: after that, the parties should either hold Together on equitable terms, or separate with kindness. It is not lawful for you, (Men), to take back any of your gifts (from your wives), except when both parties fear that they would be unable to keep the limits ordained by Allah. If ye (judges) do indeed fear that they would be unable to keep the limits ordained by Allah, there is no blame on either of them if she give something for her freedom. These are the limits ordained by Allah; so do not transgress them if any do transgress the limits ordained by Allah, such persons wrong (Themselves as well as others).
230 فَإِن طَلَّقَهَا فَلَا تَحِلُّ لَهُ مِنۢ بَعْدُ حَتَّىٰ تَنكِحَ زَوْجًا غَيْرَهُ فَإِن طَلَّقَهَا فَلَا جُنَاحَ عَلَيْهِمَآ أَن يَتَرَاجَعَآ إِن ظَنَّآ أَن يُقِيمَا حُدُودَ ٱللَّهِ وَتِلْكَ حُدُودُ ٱللَّهِ يُبَيِّنُهَا لِقَوْمٖ يَعْلَمُونَfa-inفإنفَإِنThen ifṭallaqahāطلقهاطَلَّقَهَاhe divorces her,falāفلافَلَاthen (she is) nottaḥilluتحلتَحِلُّlawfullahuلهلَهُfor himminمنمِنۢfrombaʿduبعدبَعْدُafter (that)ḥattāحتىحَتَّىٰuntiltankiḥaتنكحتَنكِحَshe marrieszawjanزوجازَوْجًاa spouseghayrahuغيرهغَيْرَهُother than him.fa-inفإنفَإِنThen ifṭallaqahāطلقهاطَلَّقَهَاhe divorces herfalāفلافَلَاthen nojunāḥaجناحجُنَاحَsinʿalayhimāعليهماعَلَيْهِمَآon themanأنأَنifyatarājaʿāيتراجعايَتَرَاجَعَآthey return to each otherinإنإِنifẓannāظناظَنَّآthey believeanأنأَنthatyuqīmāيقيمايُقِيمَاthey (will be able to) keepḥudūdaحدودحُدُودَ(the) limits.l-lahiاللهٱللَّهِ(of) Allah.watil'kaوتلكوَتِلْكَAnd theseḥudūduحدودحُدُودُ(are the) limits.l-lahiاللهٱللَّهِ(of) Allah.yubayyinuhāيبينهايُبَيِّنُهَاHe makes them clearliqawminلقوملِقَوْمٍto a peopleyaʿlamūnaيعلمونيَعْلَمُونَwho know.And if he hath divorced her (the third time), then she is not lawful unto him thereafter until she hath wedded another husband. Then if he (the other husband) divorce her it is no sin for both of them that they come together again if they consider that they are able to observe the limits of Allah. These are the limits of Allah. He manifesteth them for people who have knowledge.Thereafter, if he divorces her [the third time], it is not lawful for him to remarry her until she marries another man[122]. Should he divorce her, then there is no sin on them to return to each other[123], provided that they would maintain the limits ordained by Allah. These are the limits ordained by Allah, which He makes clear to people who understand.And if he has divorced her [for the third time], then she is not lawful to him afterward until [after] she marries a husband other than him.[90] And if he [i.e., the latter husband] divorces her [or dies], there is no blame upon them [i.e., the woman and her former husband] for returning to each other if they think that they can keep [within] the limits of Allāh. These are the limits of Allāh, which He makes clear to a people who know [i.e.,understand].So if a husband divorces his wife (irrevocably), He cannot, after that, re-marry her until after she has married another husband and He has divorced her. In that case there is no blame on either of them if they re-unite, provided they feel that they can keep the limits ordained by Allah. Such are the limits ordained by Allah, which He makes plain to those who understand.
231 وَإِذَا طَلَّقْتُمُ ٱلنِّسَآءَ فَبَلَغْنَ أَجَلَهُنَّ فَأَمْسِكُوهُنَّ بِمَعْرُوفٍ أَوْ سَرِّحُوهُنَّ بِمَعْرُوفٖۚ وَلَا تُمْسِكُوهُنَّ ضِرَارٗا لِّتَعْتَدُواْۚ وَمَن يَفْعَلْ ذَٰلِكَ فَقَدْ ظَلَمَ نَفْسَهُۚ وَلَا تَتَّخِذُوٓاْ ءَايَٰتِ ٱللَّهِ هُزُوٗاۚ وَٱذْكُرُواْ نِعْمَتَ ٱللَّهِ عَلَيْكُمْ وَمَآ أَنزَلَ عَلَيْكُم مِّنَ ٱلْكِتَٰبِ وَٱلْحِكْمَةِ يَعِظُكُم بِهِۦۚ وَٱتَّقُواْ ٱللَّهَ وَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ بِكُلِّ شَيْءٍ عَلِيمَwa-idhāوإذاوَإِذَاAnd whenṭallaqtumuطلقتمطَلَّقْتُمُyou divorcel-nisāaالنساءٱلنِّسَآءَthe womenfabalaghnaفبلغنفَبَلَغْنَand they reachajalahunnaأجلهنأَجَلَهُنَّtheir (waiting) term,fa-amsikūhunnaفأمسكوهنفَأَمْسِكُوهُنَّthen retain thembimaʿrūfinبمعروفبِمَعْرُوفٍin a fair mannerawأوأَوْorsarriḥūhunnaسرحوهنسَرِّحُوهُنَّrelease thembimaʿrūfinبمعروفبِمَعْرُوفٍin a fair manner.walāولاوَلَاAnd (do) nottum'sikūhunnaتمسكوهنتُمْسِكُوهُنَّretain themḍirāranضراراضِرَارًا(to) hurtlitaʿtadūلتعتدوالِّتَعْتَدُواْso that you transgress.wamanومنوَمَنAnd whoeveryafʿalيفعليَفْعَلْdoesdhālikaذلكذَٰلِكَthat,faqadفقدفَقَدْthen indeed,ẓalamaظلمظَلَمَhe wrongednafsahuنفسهنَفْسَهُhimself.walāولاوَلَاAnd (do) nottattakhidhūتتخذواتَتَّخِذُوٓاْtakeāyātiآياتءَايَٰتِ(the) Versesl-lahiاللهٱللَّهِ(of) Allahhuzuwanهزواهُزُوًا(in) jest,wa-udh'kurūواذكرواوَٱذْكُرُواْand rememberniʿ'mataنعمتنِعْمَتَ(the) Favorsl-lahiاللهٱللَّهِ(of) Allahʿalaykumعليكمعَلَيْكُمْupon youwamāوماوَمَآand whatanzalaأنزلأَنزَلَ(is) revealedʿalaykumعليكمعَلَيْكُمto youminaمنمِّنَofl-kitābiالكتابٱلْكِتَٰبِthe Bookwal-ḥik'matiوالحكمةوَٱلْحِكْمَةِand [the] wisdom;yaʿiẓukumيعظكميَعِظُكُمHe instructs youbihiبهبِهِۦwith it.wa-ittaqūواتقواوَٱتَّقُواْAnd fearl-lahaاللهٱللَّهَAllahwa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْand knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllah (is)bikulliبكلبِكُلِّof everyshayinشيءشَىْءٍthingʿalīmunعليمعَلِيمٌAll-Knower.When ye have divorced women, and they have reached their term, then retain them in kindness or release them in kindness. Retain them not to their hurt so that ye transgress (the limits). He who doeth that hath wronged his soul. Make not the revelations of Allah a laughing-stock (by your behaviour), but remember Allah's grace upon you and that which He hath revealed unto you of the Scripture and of wisdom, whereby He doth exhort you. Observe your duty to Allah and know that Allah is Aware of all things.When you divorce women and they have completed their waiting period, either retain them with fairness or release them with fairness. Do not retain them in order to harm them[124], exceeding the limits. Whoever does this, he has wronged himself. Do not make mockery of Allah’s verses, and remember Allah’s grace upon you and what He has sent down to you of the Book and the Wisdom, to exhort you. And fear Allah, and know that Allah is All-Knowing of everything.And when you divorce women and they have [nearly] fulfilled their term, either retain them according to acceptable terms or release them according to acceptable terms, and do not keep them, intending harm, to transgress [against them]. And whoever does that has certainly wronged himself. And do not take the verses of Allāh in jest. And remember the favor of Allāh upon you and what has been revealed to you of the Book [i.e., the Qur’ān] and wisdom [i.e., the Prophet's sunnah] by which He instructs you. And fear Allāh and know that Allāh is Knowing of all things.When ye divorce women, and they fulfil the term of their ('Iddat), either take them back on equitable terms or set them free on equitable terms; but do not take them back to injure them, (or) to take undue advantage; if any one does that; He wrongs his own soul. Do not treat Allah's Signs as a jest, but solemnly rehearse Allah's favours on you, and the fact that He sent down to you the Book and Wisdom, for your instruction. And fear Allah, and know that Allah is well acquainted with all things.
232 وَإِذَا طَلَّقْتُمُ ٱلنِّسَآءَ فَبَلَغْنَ أَجَلَهُنَّ فَلَا تَعْضُلُوهُنَّ أَن يَنكِحْنَ أَزْوَٰجَهُنَّ إِذَا تَرَٰضَوْاْ بَيْنَهُم بِٱلْمَعْرُوفِ ذَٰلِكَ يُوعَظُ بِهِۦ مَن كَانَ مِنكُمْ يُؤْمِنُ بِٱللَّهِ وَٱلْيَوْمِ ٱلْأٓخِرِ ذَٰلِكُمْ أَزْكَىٰ لَكُمْ وَأَطْهَرُۚ وَٱللَّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَwa-idhāوإذاوَإِذَاAnd whenṭallaqtumuطلقتمطَلَّقْتُمُyou divorcel-nisāaالنساءٱلنِّسَآءَ[the] womenfabalaghnaفبلغنفَبَلَغْنَand they reachedajalahunnaأجلهنأَجَلَهُنَّtheir (waiting) term,falāفلافَلَاthen (do) nottaʿḍulūhunnaتعضلوهنتَعْضُلُوهُنَّhinder themanأنأَن[that]yankiḥ'naينكحنيَنكِحْنَ(from) marryingazwājahunnaأزواجهنأَزْوَٰجَهُنَّtheir husbandsidhāإذاإِذَاwhentarāḍawتراضواتَرَٰضَوْاْthey agreebaynahumبينهمبَيْنَهُمbetween themselvesbil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِin a fair manner.dhālikaذلكذَٰلِكَThatyūʿaẓuيوعظيُوعَظُis admonishedbihiبهبِهِۦwith itmanمنمَنwhoeverkānaكانكَانَ[is]minkumمنكممِنكُمْamong youyu'minuيؤمنيُؤْمِنُbelievesbil-lahiباللهبِٱللَّهِin Allahwal-yawmiواليوموَٱلْيَوْمِand the Dayl-ākhiriالآخرٱلْءَاخِرِ[the] Last;dhālikumذلكمذَٰلِكُمْthatazkāأزكىأَزْكَىٰ(is) more virtuouslakumلكملَكُمْfor youwa-aṭharuوأطهروَأَطْهَرُand more purer.wal-lahuواللهوَٱللَّهُAnd Allahyaʿlamuيعلميَعْلَمُknowswa-antumوأنتموَأَنتُمْand youlāلالَا(do) nottaʿlamūnaتعلمونتَعْلَمُونَknow.And when ye have divorced women and they reach their term, place not difficulties in the way of their marrying their husbands if it is agreed between them in kindness. This is an admonition for him among you who believeth in Allah and the Last Day. That is more virtuous for you, and cleaner. Allah knoweth; ye know not.When you divorce women, and they have reached the end of their waiting period, do not prevent them from marrying their husbands[125] if they mutually agree with fairness. This advice is for all among you who believe in Allah and the Last Day. This is better and purer for you. And Allah knows, and you do not know.And when you divorce women[91] and they have fulfilled their term, do not prevent them from remarrying their [former] husbands if they [i.e., all parties] agree among themselves on an acceptable basis. That is instructed to whoever of you believes in Allāh and the Last Day. That is better for you and purer, and Allāh knows and you know not.When ye divorce women, and they fulfil the term of their ('Iddat), do not prevent them from marrying their (former) husbands, if they mutually agree on equitable terms. This instruction is for all amongst you, who believe in Allah and the Last Day. That is (the course Making for) most virtue and purity amongst you and Allah knows, and ye know not.
233 ۞ وَٱلْوَٰلِدَٰتُ يُرْضِعْنَ أَوْلَٰدَهُنَّ حَوْلَيْنِ كَامِلَيْنِۖ لِمَنْ أَرَادَ أَن يُتِمَّ ٱلرَّضَاعَةَۚ وَعَلَى ٱلْمَوْلُودِ لَهُ رِزْقُهُنَّ وَكِسْوَتُهُنَّ بِٱلْمَعْرُوفِۚ لَا تُكَلَّفُ نَفْسٌ إِلَّا وُسْعَهَاۚ لَا تُضَآرَّ وَٰلِدَةُۢ بِوَلَدِهَا وَلَا مَوْلُودَ لَّهُ بِوَلَدِهِۦۚ وَعَلَى ٱلْوَارِثِ مِثْلُ ذَٰلِكَ فَإِنْ أَرَادَا فِصَالًا عَن تَرَاضٖ مِّنْهُمَا وَتَشَاوُرٖ فَلَا جُنَاحَ عَلَيْهِمَا وَإِنْ أَرَدتُّمْ أَن تَسْتَرْضِعُوٓاْ أَوْلَٰدَكُمْ فَلَا جُنَاحَ عَلَيْكُمْ إِذَا سَلَّمْتُم مَّآ ءَاتَيْتُم بِٱلْمَعْرُوفِ وَٱتَّقُواْ ٱللَّهَ وَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ بِمَا تَعْمَلُونَ بَصِيرَwal-wālidātuوالوالداتوَٱلْوَٰلِدَٰتُAnd the mothersyur'ḍiʿ'naيرضعنيُرْضِعْنَshall suckleawlādahunnaأولادهنأَوْلَٰدَهُنَّtheir childrenḥawlayniحولينحَوْلَيْنِ(for) two yearskāmilayniكاملينكَامِلَيْنِcomplete,limanلمنلِمَنْfor whoeverarādaأرادأَرَادَwishesanأنأَنtoyutimmaيتميُتِمَّcompletel-raḍāʿataالرضاعةٱلرَّضَاعَةَthe suckling.waʿalāوعلىوَعَلَىAnd uponl-mawlūdiالمولودٱلْمَوْلُودِthe fatherlahuلهلَهُ(on) himriz'quhunnaرزقهنرِزْقُهُنَّ(is) their provisionwakis'watuhunnaوكسوتهنوَكِسْوَتُهُنَّand their clothingbil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِin a fair manner.lāلالَاNottukallafuتكلفتُكَلَّفُis burdenednafsunنفسنَفْسٌany soulillāإلاإِلَّاexceptwus'ʿahāوسعهاوُسْعَهَاits capacity.lāلالَاNottuḍārraتضارتُضَآرَّmade to sufferwālidatunوالدةوَٰلِدَةٌۢ(the) motherbiwaladihāبولدهابِوَلَدِهَاbecause of her childwalāولاوَلَاand notmawlūdunمولودمَوْلُودٌ(the) fatherlahuلهلَّهُ(be)biwaladihiبولدهبِوَلَدِهِۦbecause of his child.waʿalāوعلىوَعَلَىAnd onl-wārithiالوارثٱلْوَارِثِthe (father's) heirmith'luمثلمِثْلُ(is a duty) likedhālikaذلكذَٰلِكَthat (of the father).fa-inفإنفَإِنْThen ifarādāأراداأَرَادَاthey both desirefiṣālanفصالافِصَالًاweaningʿanعنعَنthroughtarāḍinتراضتَرَاضٍmutual consentmin'humāمنهمامِّنْهُمَاof both of themwatashāwurinوتشاوروَتَشَاوُرٍand consultation,falāفلافَلَاthen nojunāḥaجناحجُنَاحَblameʿalayhimāعليهماعَلَيْهِمَاon both of them.wa-inوإنوَإِنْAnd ifaradttumأردتمأَرَدتُّمْyou wantanأنأَنtotastarḍiʿūتسترضعواتَسْتَرْضِعُوٓاْask another women to suckleawlādakumأولادكمأَوْلَٰدَكُمْyour childfalāفلافَلَاthen (there is) nojunāḥaجناحجُنَاحَblameʿalaykumعليكمعَلَيْكُمْon you,idhāإذاإِذَاwhensallamtumسلمتمسَلَّمْتُمyou paymāمامَّآwhatātaytumآتيتمءَاتَيْتُمyou givebil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِin a fair manner.wa-ittaqūواتقواوَٱتَّقُواْAnd fearl-lahaاللهٱللَّهَAllahwa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْand knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dobaṣīrunبصيربَصِيرٌ(is) All-Seer.Mothers shall suckle their children for two whole years; (that is) for those who wish to complete the suckling. The duty of feeding and clothing nursing mothers in a seemly manner is upon the father of the child. No-one should be charged beyond his capacity. A mother should not be made to suffer because of her child, nor should he to whom the child is born (be made to suffer) because of his child. And on the (father's) heir is incumbent the like of that (which was incumbent on the father). If they desire to wean the child by mutual consent and (after) consultation, it is no sin for them; and if ye wish to give your children out to nurse, it is no sin for you, provide that ye pay what is due from you in kindness. Observe your duty to Allah, and know that Allah is Seer of what ye do.Mothers[126] may breastfeed their children for two full years, for those who wish to complete the full term of breastfeeding. It is the obligation upon the father of the child that he provides food and clothing [for the mothers] with fairness. No soul is obligated beyond what it can bear. Neither mother nor father should be made to suffer on account of their child, and the same duty is incumbent on the heir. If they both decide on weaning, by mutual consent and consultation, there is no sin on them. And If you wish to provide a wet nurse to your children, there is no sin on you, if you pay in full what you have agreed upon with fairness. But fear Allah and know that Allah is All-Seeing of what you do.Mothers may nurse [i.e., breastfeed] their children two complete years for whoever wishes to complete the nursing [period]. Upon the father is their [i.e., the mothers'] provision and their clothing according to what is acceptable. No person is charged with more than his capacity. No mother should be harmed through her child, and no father through his child. And upon the [father's] heir is [a duty] like that [of the father]. And if they both desire weaning through mutual consent from both of them and consultation, there is no blame upon either of them. And if you wish to have your children nursed by a substitute, there is no blame upon you as long as you give payment according to what is acceptable. And fear Allāh and know that Allāh is Seeing of what you do.The mothers shall give such to their offspring for two whole years, if the father desires to complete the term. But he shall bear the cost of their food and clothing on equitable terms. No soul shall have a burden laid on it greater than it can bear. No mother shall be Treated unfairly on account of her child. Nor father on account of his child, an heir shall be chargeable in the same way. If they both decide on weaning, by mutual consent, and after due consultation, there is no blame on them. If ye decide on a foster-mother for your offspring, there is no blame on you, provided ye pay (the mother) what ye offered, on equitable terms. But fear Allah and know that Allah sees well what ye do.
234 وَٱلَّذِينَ يُتَوَفَّوْنَ مِنكُمْ وَيَذَرُونَ أَزْوَٰجٗا يَتَرَبَّصْنَ بِأَنفُسِهِنَّ أَرْبَعَةَ أَشْهُرٖ وَعَشْرٗاۖ فَإِذَا بَلَغْنَ أَجَلَهُنَّ فَلَا جُنَاحَ عَلَيْكُمْ فِيمَا فَعَلْنَ فِيٓ أَنفُسِهِنَّ بِٱلْمَعْرُوفِ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyutawaffawnaيتوفونيُتَوَفَّوْنَpass awayminkumمنكممِنكُمْamong youwayadharūnaويذرونوَيَذَرُونَand leave behindazwājanأزواجاأَزْوَٰجًاwives,yatarabbaṣnaيتربصنيَتَرَبَّصْنَ(the widows) should waitbi-anfusihinnaبأنفسهنبِأَنفُسِهِنَّfor themselvesarbaʿataأربعةأَرْبَعَةَ(for) fourashhurinأشهرأَشْهُرٍmonthswaʿashranوعشراوَعَشْرًاand ten (days).fa-idhāفإذافَإِذَاThen whenbalaghnaبلغنبَلَغْنَthey reachajalahunnaأجلهنأَجَلَهُنَّtheir (specified) term,falāفلافَلَاthen (there is) nojunāḥaجناحجُنَاحَblameʿalaykumعليكمعَلَيْكُمْupon youfīmāفيمافِيمَاfor whatfaʿalnaفعلنفَعَلْنَthey dofīفيفِىٓconcerninganfusihinnaأنفسهنأَنفُسِهِنَّthemselvesbil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِin a fair manner.wal-lahuواللهوَٱللَّهُAnd Allahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dokhabīrunخبيرخَبِيرٌ(is) All-Aware.Such of you as die and leave behind them wives, they (the wives) shall wait, keeping themselves apart, four months and ten days. And when they reach the term (prescribed for them) then there is no sin for you in aught that they may do with themselves in decency. Allah is informed of what ye do.Those among you who pass away and leave behind widows should refrain from remarrying for four months and ten days. When they have completed their waiting period, there is no sin on you concerning what they do for themselves[127] in a reasonable manner[128]. And Allah is All-Aware of what you do.And those who are taken in death among you and leave wives behind - they, [the wives, shall] wait four months and ten [days]. And when they have fulfilled their term, then there is no blame upon you for what they do with themselves in an acceptable manner.[92] And Allāh is [fully] Aware of what you do.If any of you die and leave widows behind, they shall wait concerning themselves four months and ten days: When they have fulfilled their term, there is no blame on you if they dispose of themselves in a just and reasonable manner. And Allah is well acquainted with what ye do.
235 وَلَا جُنَاحَ عَلَيْكُمْ فِيمَا عَرَّضْتُم بِهِۦ مِنْ خِطْبَةِ ٱلنِّسَآءِ أَوْ أَكْنَنتُمْ فِيٓ أَنفُسِكُمْۚ عَلِمَ ٱللَّهُ أَنَّكُمْ سَتَذْكُرُونَهُنَّ وَلَٰكِن لَّا تُوَاعِدُوهُنَّ سِرًّا إِلَّآ أَن تَقُولُواْ قَوْلٗا مَّعْرُوفٗاۚ وَلَا تَعْزِمُواْ عُقْدَةَ ٱلنِّكَاحِ حَتَّىٰ يَبْلُغَ ٱلْكِتَٰبُ أَجَلَهُۚ وَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ يَعْلَمُ مَا فِيٓ أَنفُسِكُمْ فَٱحْذَرُوهُۚ وَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ غَفُورٌ حَلِيمَwalāولاوَلَاAnd (there is) nojunāḥaجناحجُنَاحَblameʿalaykumعليكمعَلَيْكُمْupon youfīmāفيمافِيمَاin whatʿarraḍtumعرضتمعَرَّضْتُمyou hintbihiبهبِهِۦ[with it]minمنمِنْofkhiṭ'batiخطبةخِطْبَةِmarriage proposall-nisāiالنساءٱلنِّسَآءِ[to] the womenawأوأَوْoraknantumأكننتمأَكْنَنتُمْyou conceal itfīفيفِىٓinanfusikumأنفسكمأَنفُسِكُمْyourselves.ʿalimaعلمعَلِمَKnowsl-lahuاللهٱللَّهُAllahannakumأنكمأَنَّكُمْthat yousatadhkurūnahunnaستذكرونهنسَتَذْكُرُونَهُنَّwill mention them,walākinولكنوَلَٰكِن[and] butlāلالَّا(do) nottuwāʿidūhunnaتواعدوهنتُوَاعِدُوهُنَّpromise them (widows)sirranسراسِرًّاsecretlyillāإلاإِلَّآexceptanأنأَنthattaqūlūتقولواتَقُولُواْyou sayqawlanقولاقَوْلًاa sayingmaʿrūfanمعروفامَّعْرُوفًاhonorable.walāولاوَلَاAnd (do) nottaʿzimūتعزمواتَعْزِمُواْresolve (on)ʿuq'dataعقدةعُقْدَةَthe knotl-nikāḥiالنكاحٱلنِّكَاحِ(of) marriageḥattāحتىحَتَّىٰuntilyablughaيبلغيَبْلُغَreachesl-kitābuالكتابٱلْكِتَٰبُthe prescribed termajalahuأجلهأَجَلَهُits end.wa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْAnd knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahyaʿlamuيعلميَعْلَمُknowsmāمامَاwhatfīفيفِىٓ(is) withinanfusikumأنفسكمأَنفُسِكُمْyourselvesfa-iḥ'dharūhuفاحذروهفَٱحْذَرُوهُso beware of Him.wa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْAnd knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,ḥalīmunحليمحَلِيمٌMost Forbearing.There is no sin for you in that which ye proclaim or hide in your minds concerning your troth with women. Allah knoweth that ye will remember them. But plight not your troth with women except by uttering a recognised form of words. And do not consummate the marriage until (the term) prescribed is run. Know that Allah knoweth what is in your minds, so beware of Him; and know that Allah is Forgiving, Clement.There is no sin on you if you hint a proposal of marriage or keep it concealed in your hearts. Allah knows that you will make mention of them[129], but do not make a secret promise with them, except that you may say something appropriate[130]. Do not resolve a marriage contract until the prescribed time is reached. And know that Allah knows what is in your hearts, so be cautious of Him and know that Allah is All-Forgiving, Most Forbearing.There is no blame upon you for that to which you [indirectly] allude concerning a proposal to women or for what you conceal within yourselves. Allāh knows that you will have them in mind. But do not promise them secretly except for saying a proper saying. And do not determine to undertake a marriage contract until the decreed period[93] reaches its end. And know that Allāh knows what is within yourselves, so beware of Him. And know that Allāh is Forgiving and Forbearing.There is no blame on you if ye make an offer of betrothal or hold it in your hearts. Allah knows that ye cherish them in your hearts: But do not make a secret contract with them except in terms Honourable, nor resolve on the tie of marriage till the term prescribed is fulfilled. And know that Allah Knoweth what is in your hearts, and take heed of Him; and know that Allah is Oft-forgiving, Most Forbearing.
236 لَّا جُنَاحَ عَلَيْكُمْ إِن طَلَّقْتُمُ ٱلنِّسَآءَ مَا لَمْ تَمَسُّوهُنَّ أَوْ تَفْرِضُواْ لَهُنَّ فَرِيضَةٗۚ وَمَتِّعُوهُنَّ عَلَى ٱلْمُوسِعِ قَدَرُهُ وَعَلَى ٱلْمُقْتِرِ قَدَرُهُ مَتَٰعَۢا بِٱلْمَعْرُوفِۖ حَقًّا عَلَى ٱلْمُحْسِنِينَlāلالَّا(There is) nojunāḥaجناحجُنَاحَblameʿalaykumعليكمعَلَيْكُمْupon youinإنإِنifṭallaqtumuطلقتمطَلَّقْتُمُyou divorcel-nisāaالنساءٱلنِّسَآءَ[the] womenmāمامَاwhomlamلملَمْnottamassūhunnaتمسوهنتَمَسُّوهُنَّyou have touchedawأوأَوْnortafriḍūتفرضواتَفْرِضُواْyou specifiedlahunnaلهنلَهُنَّfor themfarīḍatanفريضةفَرِيضَةًan obligation (dower).wamattiʿūhunnaومتعوهنوَمَتِّعُوهُنَّAnd make provision for them -ʿalāعلىعَلَىuponl-mūsiʿiالموسعٱلْمُوسِعِthe wealthyqadaruhuقدرهقَدَرُهُaccording to his meanswaʿalāوعلىوَعَلَىand uponl-muq'tiriالمقترٱلْمُقْتِرِthe poorqadaruhuقدرهقَدَرُهُaccording to his means -matāʿanمتاعامَتَٰعًۢاa provisionbil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِin a fair manner,ḥaqqanحقاحَقًّاa dutyʿalāعلىعَلَىuponl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doers.It is no sin for you if ye divorce women while yet ye have not touched them, nor appointed unto them a portion. Provide for them, the rich according to his means, and the straitened according to his means, a fair provision. (This is) a bounden duty for those who do good.There is no sin on you if you divorce women before you have consummated the marriage or the dowry has been fixed; but give them a [gift of] compensation – the wealthy according to his means and the poor according to his means – a reasonable compensation is an obligation upon those who do good.There is no blame upon you if you divorce women you have not touched[94] nor specified for them an obligation.[95] But give them [a gift of] compensation - the wealthy according to his capability and the poor according to his capability - a provision according to what is acceptable, a duty upon the doers of good.There is no blame on you if ye divorce women before consummation or the fixation of their dower; but bestow on them (A suitable gift), the wealthy according to his means, and the poor according to his means;- A gift of a reasonable amount is due from those who wish to do the right thing.
237 وَإِن طَلَّقْتُمُوهُنَّ مِن قَبْلِ أَن تَمَسُّوهُنَّ وَقَدْ فَرَضْتُمْ لَهُنَّ فَرِيضَةٗ فَنِصْفُ مَا فَرَضْتُمْ إِلَّآ أَن يَعْفُونَ أَوْ يَعْفُوَاْ ٱلَّذِي بِيَدِهِۦ عُقْدَةُ ٱلنِّكَاحِۚ وَأَن تَعْفُوٓاْ أَقْرَبُ لِلتَّقْوَىٰۚ وَلَا تَنسَوُاْ ٱلْفَضْلَ بَيْنَكُمْۚ إِنَّ ٱللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌwa-inوإنوَإِنAnd ifṭallaqtumūhunnaطلقتموهنطَلَّقْتُمُوهُنَّyou divorce themminمنمِنfromqabliقبلقَبْلِbeforeanأنأَن[that]tamassūhunnaتمسوهنتَمَسُّوهُنَّyou (have) touched themwaqadوقدوَقَدْwhile alreadyfaraḍtumفرضتمفَرَضْتُمْyou have specifiedlahunnaلهنلَهُنَّfor themfarīḍatanفريضةفَرِيضَةًan obligation (dower),faniṣ'fuفنصففَنِصْفُthen (give) halfmāمامَا(of) whatfaraḍtumفرضتمفَرَضْتُمْyou have specified,illāإلاإِلَّآunlessanأنأَن[that]yaʿfūnaيعفونيَعْفُونَthey (women) forgo (it)awأوأَوْoryaʿfuwāيعفويَعْفُوَاْforgoesalladhīالذيٱلَّذِىthe onebiyadihiبيدهبِيَدِهِۦin whose handsʿuq'datuعقدةعُقْدَةُ(is the) knotl-nikāḥiالنكاحٱلنِّكَاحِ(of) the marriage.wa-anوأنوَأَنAnd thattaʿfūتعفواتَعْفُوٓاْyou forgo,aqrabuأقربأَقْرَبُ(is) nearerlilttaqwāللتقوىلِلتَّقْوَىٰto [the] righteousness.walāولاوَلَاAnd (do) nottansawūتنسواتَنسَوُاْforgetl-faḍlaالفضلٱلْفَضْلَthe graciousnessbaynakumبينكمبَيْنَكُمْamong you.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dobaṣīrunبصيربَصِيرٌ(is) All-Seer.If ye divorce them before ye have touched them and ye have appointed unto them a portion, then (pay the) half of that which ye appointed, unless they (the women) agree to forgo it, or he agreeth to forgo it in whose hand is the marriage tie. To forgo is nearer to piety. And forget not kindness among yourselves. Allah is Seer of what ye do.If you divorce them before you have consummated the marriage, but you have already fixed their dowry, then pay half the amount agreed upon, unless the wife graciously waives it or the husband graciously pays it in full, but graciousness is closer to piety. Do not forget to be graceful to one another, for Allah is All-Seeing of what you do.And if you divorce them before you have touched them and you have already specified for them an obligation, then [give] half of what you specified - unless they forego the right or the one in whose hand is the marriage contract foregoes it. And to forego it is nearer to righteousness. And do not forget graciousness between you. Indeed Allāh, of whatever you do, is Seeing.And if ye divorce them before consummation, but after the fixation of a dower for them, then the half of the dower (Is due to them), unless they remit it or (the man's half) is remitted by him in whose hands is the marriage tie; and the remission (of the man's half) is the nearest to righteousness. And do not forget Liberality between yourselves. For Allah sees well all that ye do.
238 حَٰفِظُواْ عَلَى ٱلصَّلَوَٰتِ وَٱلصَّلَوٰةِ ٱلْوُسْطَىٰ وَقُومُواْ لِلَّهِ قَٰنِتِينَḥāfiẓūحافظواحَٰفِظُواْGuard strictlyʿalāعلىعَلَى[on]l-ṣalawātiالصلواتٱلصَّلَوَٰتِthe prayers,wal-ṣalatiوالصلاةوَٱلصَّلَوٰةِand the prayer -l-wus'ṭāالوسطىٱلْوُسْطَىٰ[the] middle,waqūmūوقومواوَقُومُواْand stand uplillahiللهلِلَّهِfor Allahqānitīnaقانتينقَٰنِتِينَdevoutly obedient.Be guardians of your prayers, and of the midmost prayer, and stand up with devotion to Allah.Be mindful of the prayers[131], especially the middle prayer; and stand before Allah in complete devotion[132].Maintain with care the [obligatory] prayers and [in particular] the middle [i.e., ʿaṣr] prayer and stand before Allāh, devoutly obedient.Guard strictly your (habit of) prayers, especially the Middle Prayer; and stand before Allah in a devout (frame of mind).
239 فَإِنْ خِفْتُمْ فَرِجَالًا أَوْ رُكْبَانٗاۖ فَإِذَآ أَمِنتُمْ فَٱذْكُرُواْ ٱللَّهَ كَمَا عَلَّمَكُم مَّا لَمْ تَكُونُواْ تَعْلَمُونَfa-inفإنفَإِنْAnd ifkhif'tumخفتمخِفْتُمْyou fearfarijālanفرجالافَرِجَالًاthen (pray) on footawأوأَوْorruk'bānanركبانارُكْبَانًاriding.fa-idhāفإذافَإِذَآThen whenamintumأمنتمأَمِنتُمْyou are securefa-udh'kurūفاذكروافَٱذْكُرُواْthen rememberl-lahaاللهٱللَّهَAllahkamāكماكَمَاasʿallamakumعلمكمعَلَّمَكُمHe (has) taught youmāمامَّاwhatlamلملَمْnottakūnūتكونواتَكُونُواْyou weretaʿlamūnaتعلمونتَعْلَمُونَknowing.And if ye go in fear, then (pray) standing or on horseback. And when ye are again in safety, remember Allah, as He hath taught you that which (heretofore) ye knew not.If you are in danger[133], then pray while walking or riding. But when you are safe, remember Allah as He taught you what you did not know.And if you fear [an enemy, then pray] on foot or riding. But when you are secure, then remember Allāh [in prayer], as He has taught you that which you did not [previously] know.If ye fear (an enemy), pray on foot, or riding, (as may be most convenient), but when ye are in security, celebrate Allah's praises in the manner He has taught you, which ye knew not (before).
240 وَٱلَّذِينَ يُتَوَفَّوْنَ مِنكُمْ وَيَذَرُونَ أَزْوَٰجٗا وَصِيَّةٗ لِّأَزْوَٰجِهِم مَّتَٰعًا إِلَى ٱلْحَوْلِ غَيْرَ إِخْرَاجٖۚ فَإِنْ خَرَجْنَ فَلَا جُنَاحَ عَلَيْكُمْ فِي مَا فَعَلْنَ فِيٓ أَنفُسِهِنَّ مِن مَّعْرُوفٖ وَٱللَّهُ عَزِيزٌ حَكِيمَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyutawaffawnaيتوفونيُتَوَفَّوْنَdieminkumمنكممِنكُمْamong youwayadharūnaويذرونوَيَذَرُونَand leave behindazwājanأزواجاأَزْوَٰجًا(their) wiveswaṣiyyatanوصيةوَصِيَّةً(should make) a willli-azwājihimلأزواجهملِّأَزْوَٰجِهِمfor their wives,matāʿanمتاعامَّتَٰعًاprovisionilāإلىإِلَىforl-ḥawliالحولٱلْحَوْلِthe yearghayraغيرغَيْرَwithoutikh'rājinإخراجإِخْرَاجٍdriving (them) out.fa-inفإنفَإِنْBut ifkharajnaخرجنخَرَجْنَthey leavefalāفلافَلَاthen nojunāḥaجناحجُنَاحَblameʿalaykumعليكمعَلَيْكُمْupon youfīفيفِىinmāمامَاwhatfaʿalnaفعلنفَعَلْنَthey dofīفيفِىٓconcerninganfusihinnaأنفسهنأَنفُسِهِنَّthemselvesminمنمِن[of]maʿrūfinمعروفمَّعْرُوفٍhonorably.wal-lahuواللهوَٱللَّهُAnd Allahʿazīzunعزيزعَزِيزٌ(is) All-Mighty,ḥakīmunحكيمحَكِيمٌAll-Wise.(In the case of) those of you who are about to die and leave behind them wives, they should bequeath unto their wives a provision for the year without turning them out, but if they go out (of their own accord) there is no sin for you in that which they do of themselves within their rights. Allah is Mighty, Wise.Those of you who pass away leaving widows should bequeath in their favor to be maintained for one year without forcing them out[134]. But if they leave, then there is no blame on you for what they reasonably do with themselves. And Allah is All-Mighty, All-Wise.And those who are taken in death among you and leave wives behind - for their wives is a bequest: maintenance for one year without turning [them] out. But if they leave [of their own accord], then there is no blame upon you for what they do with themselves in an acceptable way.[96] And Allāh is Exalted in Might and Wise.Those of you who die and leave widows should bequeath for their widows a year's maintenance and residence; but if they leave (The residence), there is no blame on you for what they do with themselves, provided it is reasonable. And Allah is Exalted in Power, Wise.
241 وَلِلْمُطَلَّقَٰتِ مَتَٰعُۢ بِٱلْمَعْرُوفِۖ حَقًّا عَلَى ٱلْمُتَّقِينَwalil'muṭallaqātiوللمطلقاتوَلِلْمُطَلَّقَٰتِAnd for the divorced women,matāʿunمتاعمَتَٰعٌۢ(is) a provisionbil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِin a fair manner -ḥaqqanحقاحَقًّاa dutyʿalāعلىعَلَىuponl-mutaqīnaالمتقينٱلْمُتَّقِينَthe righteous.For divorced women a provision in kindness: a duty for those who ward off (evil).The divorced women must be paid reasonable compensation, an obligation upon the righteous.And for divorced women is a provision according to what is acceptable - a duty upon the righteous.For divorced women Maintenance (should be provided) on a reasonable (scale). This is a duty on the righteous.
242 كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمْ ءَايَٰتِهِۦ لَعَلَّكُمْ تَعْقِلُونَkadhālikaكذلككَذَٰلِكَThusyubayyinuيبينيُبَيِّنُmakes clearl-lahuاللهٱللَّهُAllahlakumلكملَكُمْfor youāyātihiآياتهءَايَٰتِهِۦHis Verseslaʿallakumلعلكملَعَلَّكُمْso that you maytaʿqilūnaتعقلونتَعْقِلُونَuse your intellect.Thus Allah expoundeth unto you His revelations so that ye may understand.This is how Allah makes His verses clear to you, so that you may understand.Thus does Allāh make clear to you His verses [i.e., laws] that you might use reason.Thus doth Allah Make clear His Signs to you: In order that ye may understand.
243 ۞ أَلَمْ تَرَ إِلَى ٱلَّذِينَ خَرَجُواْ مِن دِيَٰرِهِمْ وَهُمْ أُلُوفٌ حَذَرَ ٱلْمَوْتِ فَقَالَ لَهُمُ ٱللَّهُ مُوتُواْ ثُمَّ أَحْيَٰهُمْۚ إِنَّ ٱللَّهَ لَذُو فَضْلٍ عَلَى ٱلنَّاسِ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَشْكُرُونَalamألمأَلَمْDid nottaraترتَرَyou seeilāإلىإِلَى[to]alladhīnaالذينٱلَّذِينَthose whokharajūخرجواخَرَجُواْwent outminمنمِنfromdiyārihimديارهمدِيَٰرِهِمْtheir homeswahumوهموَهُمْand theyulūfunألوفأُلُوفٌ(were in) thousandsḥadharaحذرحَذَرَ(in) fearl-mawtiالموتٱلْمَوْتِ(of) [the] death?faqālaفقالفَقَالَThen saidlahumuلهملَهُمُto theml-lahuاللهٱللَّهُAllah,mūtūموتوامُوتُواْ"Die;"thummaثمثُمَّthenaḥyāhumأحياهمأَحْيَٰهُمْHe restored them to life.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahladhūلذولَذُو(is) surely Possessorfaḍlinفضلفَضْلٍ(of) bountyʿalāعلىعَلَىforl-nāsiالناسٱلنَّاسِ[the] mankindwalākinnaولكنوَلَٰكِنَّ[and] butaktharaأكثرأَكْثَرَmostl-nāsiالناسٱلنَّاسِ(of) the peoplelāلالَا(are) notyashkurūnaيشكرونيَشْكُرُونَgrateful.Bethink thee (O Muhammad) of those of old, who went forth from their habitations in their thousands, fearing death, and Allah said unto them: Die; and then He brought them back to life. Lo! Allah is a Lord of Kindness to mankind, but most of mankind give not thanks.Have you not seen those who left their homes, while they were in thousands for fear of death? Then Allah said to them, “Die,” and then He brought them back to life[135]. For Allah is ever Gracious to people, but most people are ungrateful.Have you not considered those who left their homes in many thousands, fearing death? Allāh said to them, "Die"; then He restored them to life. And Allāh is the possessor of bounty for the people, but most of the people do not show gratitude.Didst thou not Turn by vision to those who abandoned their homes, though they were thousands (In number), for fear of death? Allah said to them: "Die": Then He restored them to life. For Allah is full of bounty to mankind, but Most of them are ungrateful.
244 وَقَٰتِلُواْ فِي سَبِيلِ ٱللَّهِ وَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ سَمِيعٌ عَلِيمَwaqātilūوقاتلواوَقَٰتِلُواْAnd fightfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah,wa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْand knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahsamīʿunسميعسَمِيعٌ(is) All-Hearing,ʿalīmunعليمعَلِيمٌAll-Knowing.Fight in the way of Allah, and know that Allah is Hearer, Knower.And fight in the way of Allah and know that Allah is All-Hearing, All-Knowing.And fight in the cause of Allāh and know that Allāh is Hearing and Knowing.Then fight in the cause of Allah, and know that Allah Heareth and knoweth all things.
245 مَّن ذَا ٱلَّذِي يُقْرِضُ ٱللَّهَ قَرْضًا حَسَنٗا فَيُضَٰعِفَهُ لَهُٓ أَضْعَافٗا كَثِيرَةٗۚ وَٱللَّهُ يَقْبِضُ وَيَبْصُۜطُ وَإِلَيْهِ تُرْجَعُونَmanمنمَّنWhodhāذاذَا(is) the onealladhīالذيٱلَّذِىwhoyuq'riḍuيقرضيُقْرِضُwill lendl-lahaاللهٱللَّهَ(to) Allah -qarḍanقرضاقَرْضًاa loanḥasananحسناحَسَنًاgood,fayuḍāʿifahuفيضاعفهفَيُضَٰعِفَهُso (that) He multiplies itlahuلهلَهُٓfor him -aḍʿāfanأضعافاأَضْعَافًاmanifoldskathīratanكثيرةكَثِيرَةًmanywal-lahuواللهوَٱللَّهُAnd Allahyaqbiḍuيقبضيَقْبِضُwithholdswayabṣuṭuويبسطوَيَبْصُۜطُand grants abundance,wa-ilayhiوإليهوَإِلَيْهِand to Himtur'jaʿūnaترجعونتُرْجَعُونَyou will be returned.Who is it that will lend unto Allah a goodly loan, so that He may give it increase manifold? Allah straiteneth and enlargeth. Unto Him ye will return.Who is it that will lend to Allah a goodly loan[136], so He will multiply it for him manifold? It is Allah Who withholds and gives in abundance, and to Him you will be returned.Who is it that would loan Allāh a goodly loan so He may multiply it for him many times over? And it is Allāh who withholds and grants abundance, and to Him you will be returned.Who is he that will loan to Allah a beautiful loan, which Allah will double unto his credit and multiply many times? It is Allah that giveth (you) Want or plenty, and to Him shall be your return.
246 أَلَمْ تَرَ إِلَى ٱلْمَلَإِ مِنۢ بَنِيٓ إِسْرَٰٓءِيلَ مِنۢ بَعْدِ مُوسَىٰٓ إِذْ قَالُواْ لِنَبِيّٖ لَّهُمُ ٱبْعَثْ لَنَا مَلِكٗا نُّقَٰتِلْ فِي سَبِيلِ ٱللَّهِۖ قَالَ هَلْ عَسَيْتُمْ إِن كُتِبَ عَلَيْكُمُ ٱلْقِتَالُ أَلَّا تُقَٰتِلُواْۖ قَالُواْ وَمَا لَنَآ أَلَّا نُقَٰتِلَ فِي سَبِيلِ ٱللَّهِ وَقَدْ أُخْرِجْنَا مِن دِيَٰرِنَا وَأَبْنَآئِنَاۖ فَلَمَّا كُتِبَ عَلَيْهِمُ ٱلْقِتَالُ تَوَلَّوْاْ إِلَّا قَلِيلٗا مِّنْهُمْۚ وَٱللَّهُ عَلِيمُۢ بِٱلظَّٰلِمِينَalamألمأَلَمْDid nottaraترتَرَyou seeilāإلىإِلَى[towards]l-mala-iالملإٱلْمَلَإِthe chiefsminمنمِنۢofbanīبنيبَنِىٓ(the) Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) IsraelminمنمِنۢfrombaʿdiبعدبَعْدِaftermūsāموسىمُوسَىٰٓMusa,idhإذإِذْwhenqālūقالواقَالُواْthey saidlinabiyyinلنبيلِنَبِىٍّto a Prophetlahumuلهملَّهُمُof theirs,ib'ʿathابعثٱبْعَثْ"Appointlanāلنالَنَاfor usmalikanملكامَلِكًاa king,nuqātilنقاتلنُّقَٰتِلْwe may fightfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah?"qālaقالقَالَHe said,halهلهَلْ"Wouldʿasaytumعسيتمعَسَيْتُمْyou perhaps -inإنإِنifkutibaكتبكُتِبَprescribedʿalaykumuعليكمعَلَيْكُمُupon youl-qitāluالقتالٱلْقِتَالُ[the] fighting,allāألاأَلَّاthat nottuqātilūتقاتلواتُقَٰتِلُواْyou fight?"qālūقالواقَالُواْThey said,wamāوماوَمَا"And whatlanāلنالَنَآfor usallāألاأَلَّاthat notnuqātilaنقاتلنُقَٰتِلَwe fightfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahwaqadوقدوَقَدْwhile surelyukh'rij'nāأخرجناأُخْرِجْنَاwe have been drivenminمنمِنfromdiyārināديارنادِيَٰرِنَاour homeswa-abnāināوأبنائناوَأَبْنَآئِنَاand our children?"falammāفلمافَلَمَّاYet, whenkutibaكتبكُتِبَwas prescribedʿalayhimuعليهمعَلَيْهِمُupon theml-qitāluالقتالٱلْقِتَالُthe fightingtawallawتولواتَوَلَّوْاْthey turned away,illāإلاإِلَّاexceptqalīlanقليلاقَلِيلًاa fewmin'humمنهممِّنْهُمْamong them.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌۢ(is) All-Knowingbil-ẓālimīnaبالظالمينبِٱلظَّٰلِمِينَof the wrongdoers.Bethink thee of the leaders of the Children of Israel after Moses, how they said unto a prophet whom they had: Set up for us a king and we will fight in Allah's way. He said: Would ye then refrain from fighting if fighting were prescribed for you? They said: Why should we not fight in Allah's way when we have been driven from our dwellings with our children? Yet, when fighting was prescribed for them, they turned away, all save a few of them. Allah is aware of evil-doers.Did you not see the chiefs of the Children of Israel after Moses when they said to their prophet: “Appoint for us a king so that we fight in the way of Allah.” He said: “How likely is it that if fighting was enjoined upon you that you will not fight?” They said: “How could we not fight in the way of Allah, while we have been driven out of our homes and separated from our children[137]?” However, when fighting was enjoined upon them, they turned away, except a few of them. And Allah is All-Knowing of the wrongdoers.Have you not considered the assembly of the Children of Israel after [the time of] Moses when they said to a prophet of theirs, "Send to us a king, and we will fight in the way of Allāh"? He said, "Would you perhaps refrain from fighting if battle was prescribed for you?" They said, "And why should we not fight in the cause of Allāh when we have been driven out from our homes and from our children?" But when battle was prescribed for them, they turned away, except for a few of them. And Allāh is Knowing of the wrongdoers.Hast thou not Turned thy vision to the Chiefs of the Children of Israel after (the time of) Moses? they said to a prophet (That was) among them: "Appoint for us a king, that we May fight in the cause of Allah." He said: "Is it not possible, if ye were commanded to fight, that that ye will not fight?" They said: "How could we refuse to fight in the cause of Allah, seeing that we were turned out of our homes and our families?" but when they were commanded to fight, they turned back, except a small band among them. But Allah Has full knowledge of those who do wrong.
247 وَقَالَ لَهُمْ نَبِيُّهُمْ إِنَّ ٱللَّهَ قَدْ بَعَثَ لَكُمْ طَالُوتَ مَلِكٗاۚ قَالُوٓاْ أَنَّىٰ يَكُونُ لَهُ ٱلْمُلْكُ عَلَيْنَا وَنَحْنُ أَحَقُّ بِٱلْمُلْكِ مِنْهُ وَلَمْ يُؤْتَ سَعَةٗ مِّنَ ٱلْمَالِۚ قَالَ إِنَّ ٱللَّهَ ٱصْطَفَىٰهُ عَلَيْكُمْ وَزَادَهُ بَسْطَةٗ فِي ٱلْعِلْمِ وَٱلْجِسْمِۖ وَٱللَّهُ يُؤْتِي مُلْكَهُ مَن يَشَآءُۚ وَٱللَّهُ وَٰسِعٌ عَلِيمَwaqālaوقالوَقَالَAnd saidlahumلهملَهُمْto themnabiyyuhumنبيهمنَبِيُّهُمْtheir Prophet,innaإنإِنَّ"Indeed,l-lahaاللهٱللَّهَAllahqadقدقَدْ(has) surelybaʿathaبعثبَعَثَraisedlakumلكملَكُمْfor youṭālūtaطالوتطَالُوتَTalutmalikanملكامَلِكًا(as) a king."qālūقالواقَالُوٓاْThey said,annāأنىأَنَّىٰHowyakūnuيكونيَكُونُcan belahuلهلَهُfor himl-mul'kuالملكٱلْمُلْكُthe kingshipʿalaynāعليناعَلَيْنَاover us,wanaḥnuونحنوَنَحْنُwhile weaḥaqquأحقأَحَقُّ(are) more entitledbil-mul'kiبالملكبِٱلْمُلْكِto kingshipmin'huمنهمِنْهُthan him,walamولموَلَمْand notyu'taيؤتيُؤْتَhe has been givensaʿatanسعةسَعَةًabundanceminaمنمِّنَofl-māliالمالٱلْمَالِ[the] wealth?"qālaقالقَالَHe said,innaإنإِنَّ"Indeed,l-lahaاللهٱللَّهَAllahiṣ'ṭafāhuاصطفاهٱصْطَفَىٰهُhas chosen himʿalaykumعليكمعَلَيْكُمْover youwazādahuوزادهوَزَادَهُand increased himbasṭatanبسطةبَسْطَةًabundantlyfīفيفِىinl-ʿil'miالعلمٱلْعِلْمِ[the] knowledgewal-jis'miوالجسموَٱلْجِسْمِand [the] physique.wal-lahuواللهوَٱللَّهُAnd Allahyu'tīيؤتييُؤْتِىgivesmul'kahuملكهمُلْكَهُHis kingdommanمنمَن(to) whomyashāuيشاءيَشَآءُHe wills.wal-lahuواللهوَٱللَّهُAnd Allahwāsiʿunواسعوَٰسِعٌ(is) All-Encompassing,ʿalīmunعليمعَلِيمٌAll-Knowing."Their Prophet said unto them: Lo! Allah hath raised up Saul to be a king for you. They said: How can he have kingdom over us when we are more deserving of the kingdom than he is, since he hath not been given wealth enough? He said: Lo! Allah hath chosen him above you, and hath increased him abundantly in wisdom and stature. Allah bestoweth His Sovereignty on whom He will. Allah is All-Embracing, All-Knowing.Their prophet said to them: “Allah has appointed Saul as your king.” They said: “How could he be a king over us when we are more deserving of kingship than him, and he has not been given affluence in wealth?” He said: “Allah has chosen him over you and has increased him abundantly in knowledge and physique. Allah gives kingship to whom He wills, and Allah is All-Encompassing, All-Knowing.”And their prophet said to them, "Indeed, Allāh has sent to you Saul as a king." They said, "How can he have kingship over us while we are more worthy of kingship than him and he has not been given any measure of wealth?" He said, "Indeed, Allāh has chosen him over you and has increased him abundantly in knowledge and stature. And Allāh gives His sovereignty to whom He wills. And Allāh is all-Encompassing [in favor] and Knowing."Their Prophet said to them: "Allah hath appointed Talut as king over you." They said: "How can he exercise authority over us when we are better fitted than he to exercise authority, and he is not even gifted, with wealth in abundance?" He said: "Allah hath Chosen him above you, and hath gifted him abundantly with knowledge and bodily prowess: Allah Granteth His authority to whom He pleaseth. Allah careth for all, and He knoweth all things."
248 وَقَالَ لَهُمْ نَبِيُّهُمْ إِنَّ ءَايَةَ مُلْكِهِۦٓ أَن يَأْتِيَكُمُ ٱلتَّابُوتُ فِيهِ سَكِينَةَ مِّن رَّبِّكُمْ وَبَقِيَّةَ مِّمَّا تَرَكَ ءَالُ مُوسَىٰ وَءَالُ هَٰرُونَ تَحْمِلُهُ ٱلْمَلَٰٓئِكَةُۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةٗ لَّكُمْ إِن كُنتُم مُّؤْمِنِينَwaqālaوقالوَقَالَAnd saidlahumلهملَهُمْto themnabiyyuhumنبيهمنَبِيُّهُمْtheir Prophet,innaإنإِنَّ"Indeed,āyataآيةءَايَةَa signmul'kihiملكهمُلْكِهِۦٓ(of) his kingshipanأنأَن(is) thatyatiyakumuيأتيكميَأْتِيَكُمُwill come to youl-tābūtuالتابوتٱلتَّابُوتُthe ark,fīhiفيهفِيهِin itsakīnatunسكينةسَكِينَةٌ(is) tranquilityminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lord,wabaqiyyatunوبقيةوَبَقِيَّةٌand a remnantmimmāممامِّمَّاof whattarakaتركتَرَكَ(was) leftāluآلءَالُ(by the) familymūsāموسىمُوسَىٰ(of) Musawaāluوآلوَءَالُand familyhārūnaهارونهَٰرُونَ(of) Haruntaḥmiluhuتحملهتَحْمِلُهُwill carry itl-malāikatuالملائكةٱلْمَلَٰٓئِكَةُthe Angels.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyatanلآيةلَءَايَةً(is) surely a signlakumلكملَّكُمْfor youinإنإِنifkuntumكنتمكُنتُمyou aremu'minīnaمؤمنينمُّؤْمِنِينَbelievers."And their Prophet said unto them: Lo! the token of his kingdom is that there shall come unto you the ark wherein is peace of reassurance from your Lord, and a remnant of that which the house of Moses and the house of Aaron left behind, the angels bearing it. Lo! herein shall be a token for you if (in truth) ye are believers.Their prophet further said to them: “The sign of his kingship is that the Ark will come to you – carried by the angels – having therein tranquility[138] from your Lord and remains of what the House of Moses and the House of Aaron had left. Indeed, there is a sign in this for you, if you are true believers.”And their prophet said to them, "Indeed, a sign of his kingship is that the chest will come to you in which is assurance[97] from your Lord and a remnant of what the family of Moses and the family of Aaron had left, carried by the angels. Indeed in that is a sign for you, if you are believers."And (further) their Prophet said to them: "A Sign of his authority is that there shall come to you the Ark of the covenant, with (an assurance) therein of security from your Lord, and the relics left by the family of Moses and the family of Aaron, carried by angels. In this is a symbol for you if ye indeed have faith."
249 فَلَمَّا فَصَلَ طَالُوتُ بِٱلْجُنُودِ قَالَ إِنَّ ٱللَّهَ مُبْتَلِيكُم بِنَهَرٖ فَمَن شَرِبَ مِنْهُ فَلَيْسَ مِنِّي وَمَن لَّمْ يَطْعَمْهُ فَإِنَّهُ مِنِّيٓ إِلَّا مَنِ ٱغْتَرَفَ غُرْفَةَۢ بِيَدِهِۦۚ فَشَرِبُواْ مِنْهُ إِلَّا قَلِيلٗا مِّنْهُمْۚ فَلَمَّا جَاوَزَهُ هُوَ وَٱلَّذِينَ ءَامَنُواْ مَعَهُ قَالُواْ لَا طَاقَةَ لَنَا ٱلْيَوْمَ بِجَالُوتَ وَجُنُودِهِۦۚ قَالَ ٱلَّذِينَ يَظُنُّونَ أَنَّهُم مُّلَٰقُواْ ٱللَّهِ كَم مِّن فِئَةٖ قَلِيلَةٍ غَلَبَتْ فِئَةٗ كَثِيرَةَۢ بِإِذْنِ ٱللَّهِ وَٱللَّهُ مَعَ ٱلصَّٰبِرِينَfalammāفلمافَلَمَّاThen whenfaṣalaفصلفَصَلَset outṭālūtuطالوتطَالُوتُTalutbil-junūdiبالجنودبِٱلْجُنُودِwith the forcesqālaقالقَالَhe said,innaإنإِنَّ"Indeed,l-lahaاللهٱللَّهَAllahmub'talīkumمبتليكممُبْتَلِيكُمwill test youbinaharinبنهربِنَهَرٍwith a river.famanفمنفَمَنSo whoeversharibaشربشَرِبَdrinksmin'huمنهمِنْهُfrom itfalaysaفليسفَلَيْسَthen he is notminnīمنيمِنِّىfrom me,wamanومنوَمَنand whoeverlamلملَّمْ(does) notyaṭʿamhuيطعمهيَطْعَمْهُtaste itfa-innahuفإنهفَإِنَّهُthen indeed, heminnīمنيمِنِّىٓ(is) from meillāإلاإِلَّاexceptmaniمنمَنِwhoeverigh'tarafaاغترفٱغْتَرَفَtakesghur'fatanغرفةغُرْفَةًۢ(in the) hollowbiyadihiبيدهبِيَدِهِۦ(of) his hand."fasharibūفشربوافَشَرِبُواْThen they drankmin'huمنهمِنْهُfrom itillāإلاإِلَّاexceptqalīlanقليلاقَلِيلًاa fewmin'humمنهممِّنْهُمْof them.falammāفلمافَلَمَّاThen whenjāwazahuجاوزهجَاوَزَهُhe crossed it,huwaهوهُوَhewa-alladhīnaوالذينوَٱلَّذِينَand those whoāmanūآمنواءَامَنُواْbelievedmaʿahuمعهمَعَهُwith him,qālūقالواقَالُواْthey said,lāلالَا"Noṭāqataطاقةطَاقَةَstrengthlanāلنالَنَاfor usl-yawmaاليومٱلْيَوْمَtodaybijālūtaبجالوتبِجَالُوتَagainst Jalutwajunūdihiوجنودهوَجُنُودِهِۦand his troops."qālaقالقَالَSaidalladhīnaالذينٱلَّذِينَthose whoyaẓunnūnaيظنونيَظُنُّونَwere certainannahumأنهمأَنَّهُمthat theymulāqūملاقومُّلَٰقُواْ(would) meetl-lahiاللهٱللَّهِAllah,kamكمكَم"How manyminمنمِّنoffi-atinفئةفِئَةٍa companyqalīlatinقليلةقَلِيلَةٍsmallghalabatغلبتغَلَبَتْovercamefi-atanفئةفِئَةًa companykathīratanكثيرةكَثِيرَةًۢlargebi-idh'niبإذنبِإِذْنِby (the) permissionl-lahiاللهٱللَّهِ(of) Allah.wal-lahuواللهوَٱللَّهُAnd Allahmaʿaمعمَعَ(is) withl-ṣābirīnaالصابرينٱلصَّٰبِرِينَthe patient ones."And when Saul set out with the army, he said: Lo! Allah will try you by (the ordeal of) a river. Whosoever therefore drinketh thereof he is not of me, and whosoever tasteth it not he is of me, save him who taketh (thereof) in the hollow of his hand. But they drank thereof, all save a few of them. And after he had crossed (the river), he and those who believed with him, they said: We have no power this day against Goliath and his hosts. But those who knew that they would meet Allah exclaimed: How many a little company hath overcome a mighty host by Allah's leave! Allah is with the steadfast.When Saul set out along with the troops, he said: “Allah will test you with a river: whoever drinks from it, he is not from me, and whoever does not drink from it, he is from me, except the one who scoops a little with his hand.” But they all drank from it, except a few of them. When Saul and those who believed with him crossed the river, they said: “We do not have power against Goliath and his troops today.” But those who were certain that they will meet Allah said: “How often has a small group overcome large groups with Allah’s permission! And Allah is with those who are patient.”And when Saul went forth with the soldiers, he said, "Indeed, Allāh will be testing you with a river. So whoever drinks from it is not of me, and whoever does not taste it is indeed of me, excepting one who takes [from it] in the hollow of his hand." But they drank from it, except a [very] few of them. Then when he had crossed it along with those who believed with him, they said, "There is no power for us today against Goliath and his soldiers." But those who were certain that they would meet Allāh said, "How many a small company has overcome a large company by permission of Allāh. And Allāh is with the patient."When Talut set forth with the armies, he said: "Allah will test you at the stream: if any drinks of its water, He goes not with my army: Only those who taste not of it go with me: A mere sip out of the hand is excused." but they all drank of it, except a few. When they crossed the river,- He and the faithful ones with him,- they said: "This day We cannot cope with Goliath and his forces." but those who were convinced that they must meet Allah, said: "How oft, by Allah's will, Hath a small force vanquished a big one? Allah is with those who steadfastly persevere."
250 وَلَمَّا بَرَزُواْ لِجَالُوتَ وَجُنُودِهِۦ قَالُواْ رَبَّنَآ أَفْرِغْ عَلَيْنَا صَبْرٗا وَثَبِّتْ أَقْدَامَنَا وَٱنصُرْنَا عَلَى ٱلْقَوْمِ ٱلْكَٰفِرِينَwalammāولماوَلَمَّاAnd whenbarazūبرزوابَرَزُواْthey went forthlijālūtaلجالوتلِجَالُوتَto (face) Jalutwajunūdihiوجنودهوَجُنُودِهِۦand his troopsqālūقالواقَالُواْthey said,rabbanāربنارَبَّنَآ"Our Lord!afrighأفرغأَفْرِغْPourʿalaynāعليناعَلَيْنَاon usṣabranصبراصَبْرًاpatiencewathabbitوثبتوَثَبِّتْand make firmaqdāmanāأقدامناأَقْدَامَنَاour feet,wa-unṣur'nāوانصرناوَٱنصُرْنَاand help usʿalāعلىعَلَىagainstl-qawmiالقومٱلْقَوْمِthe peoplel-kāfirīnaالكافرينٱلْكَٰفِرِينَ(who are) disbelieving."And when they went into the field against Goliath and his hosts they said: Our Lord! Bestow on us endurance, make our foothold sure, and give us help against the disbelieving folk.When they faced Goliath and his troops in combat, they said: “Our Lord, shower us with patience, make our feet firm, and give us victory over the disbelieving people.”And when they went forth to [face] Goliath and his soldiers, they said, "Our Lord, pour upon us patience and plant firmly our feet and give us victory over the disbelieving people."When they advanced to meet Goliath and his forces, they prayed: "Our Lord! Pour out constancy on us and make our steps firm: Help us against those that reject faith."
251 فَهَزَمُوهُم بِإِذْنِ ٱللَّهِ وَقَتَلَ دَاوُدُ جَالُوتَ وَءَاتَىٰهُ ٱللَّهُ ٱلْمُلْكَ وَٱلْحِكْمَةَ وَعَلَّمَهُ مِمَّا يَشَآءُ وَلَوْلَا دَفْعُ ٱللَّهِ ٱلنَّاسَ بَعْضَهُم بِبَعْضٖ لَّفَسَدَتِ ٱلْأَرْضُ وَلَٰكِنَّ ٱللَّهَ ذُو فَضْلٍ عَلَى ٱلْعَٰلَمِينَfahazamūhumفهزموهمفَهَزَمُوهُمSo they defeated thembi-idh'niبإذنبِإِذْنِby (the) permissionl-lahiاللهٱللَّهِ(of) Allah,waqatalaوقتلوَقَتَلَand killeddāwūduداووددَاوُدُDawoodjālūtaجالوتجَالُوتَJalut,waātāhuوآتاهوَءَاتَىٰهُand gave himl-lahuاللهٱللَّهُAllahl-mul'kaالملكٱلْمُلْكَthe kingdomwal-ḥik'mataوالحكمةوَٱلْحِكْمَةَand the wisdomwaʿallamahuوعلمهوَعَلَّمَهُand taught himmimmāممامِمَّاthat whichyashāuيشاءيَشَآءُHe willed.walawlāولولاوَلَوْلَاAnd if notdafʿuدفعدَفْعُ(for the) repellingl-lahiاللهٱللَّهِ(by) Allah,l-nāsaالناسٱلنَّاسَ[the] people -baʿḍahumبعضهمبَعْضَهُمsome of thembibaʿḍinببعضبِبَعْضٍwith others,lafasadatiلفسدتلَّفَسَدَتِcertainly (would have) corruptedl-arḍuالأرضٱلْأَرْضُthe Earth,walākinnaولكنوَلَٰكِنَّ[and] butl-lahaاللهٱللَّهَAllahdhūذوذُو(is) Possessorfaḍlinفضلفَضْلٍ(of) bountyʿalāعلىعَلَىtol-ʿālamīnaالعالمينٱلْعَٰلَمِينَthe worlds.So they routed them by Allah's leave and David slew Goliath; and Allah gave him the kingdom and wisdom, and taught him of that which He willeth. And if Allah had not repelled some men by others the earth would have been corrupted. But Allah is a Lord of Kindness to (His) creatures.Thus they defeated them by Allah’s grace, and David killed Goliath, and Allah gave him the kingdom and wisdom and taught him whatever He willed[139]. Were it not for Allah to repel some people by others, the earth would be filled with corruption, but Allah is All-Gracious to the worlds.So they defeated them by permission of Allāh, and David killed Goliath, and Allāh gave him the kingship and wisdom [i.e., prophethood] and taught him from that which He willed. And if it were not for Allāh checking [some] people by means of others, the earth would have been corrupted, but Allāh is the possessor of bounty for the worlds.By Allah's will they routed them; and David slew Goliath; and Allah gave him power and wisdom and taught him whatever (else) He willed. And did not Allah Check one set of people by means of another, the earth would indeed be full of mischief: But Allah is full of bounty to all the worlds.
252 تِلْكَ ءَايَٰتُ ٱللَّهِ نَتْلُوهَا عَلَيْكَ بِٱلْحَقِّۚ وَإِنَّكَ لَمِنَ ٱلْمُرْسَلِينَtil'kaتلكتِلْكَTheseāyātuآياتءَايَٰتُ(are the) Versesl-lahiاللهٱللَّهِ(of) Allah,natlūhāنتلوهانَتْلُوهَاWe recite themʿalaykaعليكعَلَيْكَto youbil-ḥaqiبالحقبِٱلْحَقِّin [the] truth.wa-innakaوإنكوَإِنَّكَAnd indeed, youlaminaلمنلَمِنَ(are) surely ofl-mur'salīnaالمرسلينٱلْمُرْسَلِينَthe Messengers.These are the portents of Allah which We recite unto thee (Muhammad) with truth, and lo! thou art of the number of (Our) messengers;These are the verses of Allah that We recite to you [O Prophet] in truth, and you are truly one of the Messengers.These are the verses of Allāh which We recite to you, [O Muḥammad], in truth. And indeed, you are from among the messengers.These are the Signs of Allah: we rehearse them to thee in truth: verily Thou art one of the messengers.
ﱆ
ﱞ ﱁﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱰ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﲀ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ
ﲏ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋﲌ ﲍ ﲎ
ﲜ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ
ﲭ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ
ﲺ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﳍ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ ﳌ
ﱖ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱭ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﲢ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﳃ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳜ ﳄ ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ
ﱝ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﲞ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ
ﲰ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ
ﳐ ﲱﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﱡ ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ
ﲏ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲮ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﳂ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ
ﳒ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑ
ﱐ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ
ﱟ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱧ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﲕ ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ
ﳉ ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳪ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢﳣ ﳤ ﳥ ﳦ ﳧ ﳨ ﳩ
ﱳ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﲘ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﳢ ﲙﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ
ﱜ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ
ﲐ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲬ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ
ﳓ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ ﳌﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﱉ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱚ ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱸ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ
ﲀ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ
ﲈ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲧ ﲉﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲱ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﳃ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﱻ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ
ﲫ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ
ﳋ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﲁ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ
ﲑ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲮ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲹ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ
ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈﲉ ﲊ ﲋﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ
ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ
ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ
ﱌﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ
ﱖﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ
ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ
ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ
ﲸﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑ ﳒ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ
ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ
ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﳔﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ
ﳠ ﳡ ﳢﳣ ﳤ ﳥ ﳦ ﳧ ﳨ ﳩ ﳪ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ ﳌ
ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﳗ ﳘﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇﳈ
ﳉ ﳊ ﳋ ﳌﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ
ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ
ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ
۞ وَاذْكُرُوا اللَّهَ فِي أَيَّامٍ مَّعْدُودَاتٍ فَمَن تَعَجَّلَ
فِي يَوْمَيْنِ فَلَا إِثْمَ عَلَيْهِ وَمَن تَأَخَّرَ فَلَا إِثْمَ عَلَيْهِ
لِمَنِ اتَّقَىٰ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّكُمْ إِلَيْهِ
تُحْشَرُونَ ٢٠٣ وَمِنَ النَّاسِ مَن يُعْجِبُكَ قَوْلُهُ فِي الْحَيَاةِ الدُّنْيَا
وَيُشْهِدُ اللَّهَ عَلَىٰ مَا فِي قَلْبِهِ وَهُوَ أَلَدُّ الْخِصَامِ ٢٠٤
وَإِذَا تَوَلَّىٰ سَعَىٰ فِي الْأَرْضِ لِيُفْسِدَ فِيهَا وَيُهْلِكَ الْحَرْثَ
وَالنَّسْلَ وَاللَّهُ لَا يُحِبُّ الْفَسَادَ ٢٠٥ وَإِذَا قِيلَ لَهُ اتَّقِ اللَّهَ
أَخَذَتْهُ الْعِزَّةُ بِالْإِثْمِ فَحَسْبُهُ جَهَنَّمُ وَلَبِئْسَ
الْمِهَادُ ٢٠٦ وَمِنَ النَّاسِ مَن يَشْرِي نَفْسَهُ ابْتِغَاءَ
مَرْضَاتِ اللَّهِ وَاللَّهُ رَءُوفٌ بِالْعِبَادِ ٢٠٧ يَا أَيُّهَا
الَّذِينَ آمَنُوا ادْخُلُوا فِي السِّلْمِ كَافَّةً وَلَا تَتَّبِعُوا
خُطُوَاتِ الشَّيْطَانِ إِنَّهُ لَكُمْ عَدُوٌّ مُّبِينٌ ٢٠٨ فَإِن زَلَلْتُم مِّن بَعْدِ
مَا جَاءَتْكُمُ الْبَيِّنَاتُ فَاعْلَمُوا أَنَّ اللَّهَ عَزِيزٌ حَكِيمٌ
٢٠٩ هَلْ يَنظُرُونَ إِلَّا أَن يَأْتِيَهُمُ اللَّهُ فِي ظُلَلٍ مِّنَ الْغَمَامِ
وَالْمَلَائِكَةُ وَقُضِيَ الْأَمْرُ وَإِلَى اللَّهِ تُرْجَعُ الْأُمُورُ ٢١٠
سَلْ بَنِي إِسْرَائِيلَ كَمْ آتَيْنَاهُم مِّنْ آيَةٍ بَيِّنَةٍ وَمَن يُبَدِّلْ نِعْمَةَ
اللَّهِ مِن بَعْدِ مَا جَاءَتْهُ فَإِنَّ اللَّهَ شَدِيدُ الْعِقَابِ ٢١١ زُيِّنَ
لِلَّذِينَ كَفَرُوا الْحَيَاةُ الدُّنْيَا وَيَسْخَرُونَ مِنَ الَّذِينَ آمَنُوا وَالَّذِينَ
اتَّقَوْا فَوْقَهُمْ يَوْمَ الْقِيَامَةِ وَاللَّهُ يَرْزُقُ مَن يَشَاءُ بِغَيْرِ حِسَابٍ
٢١٢ كَانَ النَّاسُ أُمَّةً وَاحِدَةً فَبَعَثَ اللَّهُ النَّبِيِّينَ مُبَشِّرِينَ
وَمُنذِرِينَ وَأَنزَلَ مَعَهُمُ الْكِتَابَ بِالْحَقِّ لِيَحْكُمَ بَيْنَ النَّاسِ
فِيمَا اخْتَلَفُوا فِيهِ وَمَا اخْتَلَفَ فِيهِ إِلَّا الَّذِينَ أُوتُوهُ مِن بَعْدِ
مَا جَاءَتْهُمُ الْبَيِّنَاتُ بَغْيًا بَيْنَهُمْ فَهَدَى اللَّهُ الَّذِينَ آمَنُوا
لِمَا اخْتَلَفُوا فِيهِ مِنَ الْحَقِّ بِإِذْنِهِ وَاللَّهُ يَهْدِي مَن يَشَاءُ
إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ ٢١٣ أَمْ حَسِبْتُمْ أَن تَدْخُلُوا الْجَنَّةَ وَلَمَّا
يَأْتِكُم مَّثَلُ الَّذِينَ خَلَوْا مِن قَبْلِكُم مَّسَّتْهُمُ الْبَأْسَاءُ وَالضَّرَّاءُ
وَزُلْزِلُوا حَتَّىٰ يَقُولَ الرَّسُولُ وَالَّذِينَ آمَنُوا مَعَهُ مَتَىٰ نَصْرُ
اللَّهِ أَلَا إِنَّ نَصْرَ اللَّهِ قَرِيبٌ ٢١٤ يَسْأَلُونَكَ مَاذَا يُنفِقُونَ قُلْ
مَا أَنفَقْتُم مِّنْ خَيْرٍ فَلِلْوَالِدَيْنِ وَالْأَقْرَبِينَ وَالْيَتَامَىٰ وَالْمَسَاكِينِ
وَابْنِ السَّبِيلِ وَمَا تَفْعَلُوا مِنْ خَيْرٍ فَإِنَّ اللَّهَ بِهِ عَلِيمٌ ٢١٥
كُتِبَ عَلَيْكُمُ الْقِتَالُ وَهُوَ كُرْهٌ لَّكُمْ وَعَسَىٰ أَن تَكْرَهُوا
شَيْئًا وَهُوَ خَيْرٌ لَّكُمْ وَعَسَىٰ أَن تُحِبُّوا شَيْئًا وَهُوَ شَرٌّ
لَّكُمْ وَاللَّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ ٢١٦ يَسْأَلُونَكَ عَنِ الشَّهْرِ
الْحَرَامِ قِتَالٍ فِيهِ قُلْ قِتَالٌ فِيهِ كَبِيرٌ وَصَدٌّ عَن سَبِيلِ
اللَّهِ وَكُفْرٌ بِهِ وَالْمَسْجِدِ الْحَرَامِ وَإِخْرَاجُ أَهْلِهِ مِنْهُ
أَكْبَرُ عِندَ اللَّهِ وَالْفِتْنَةُ أَكْبَرُ مِنَ الْقَتْلِ وَلَا يَزَالُونَ
يُقَاتِلُونَكُمْ حَتَّىٰ يَرُدُّوكُمْ عَن دِينِكُمْ إِنِ اسْتَطَاعُوا وَمَن
يَرْتَدِدْ مِنكُمْ عَن دِينِهِ فَيَمُتْ وَهُوَ كَافِرٌ فَأُولَٰئِكَ
حَبِطَتْ أَعْمَالُهُمْ فِي الدُّنْيَا وَالْآخِرَةِ وَأُولَٰئِكَ أَصْحَابُ
النَّارِ هُمْ فِيهَا خَالِدُونَ ٢١٧ إِنَّ الَّذِينَ آمَنُوا وَالَّذِينَ
هَاجَرُوا وَجَاهَدُوا فِي سَبِيلِ اللَّهِ أُولَٰئِكَ يَرْجُونَ رَحْمَتَ
اللَّهِ وَاللَّهُ غَفُورٌ رَّحِيمٌ ٢١٨ ۞ يَسْأَلُونَكَ عَنِ الْخَمْرِ
وَالْمَيْسِرِ قُلْ فِيهِمَا إِثْمٌ كَبِيرٌ وَمَنَافِعُ لِلنَّاسِ وَإِثْمُهُمَا
أَكْبَرُ مِن نَّفْعِهِمَا وَيَسْأَلُونَكَ مَاذَا يُنفِقُونَ قُلِ الْعَفْوَ
كَذَٰلِكَ يُبَيِّنُ اللَّهُ لَكُمُ الْآيَاتِ لَعَلَّكُمْ تَتَفَكَّرُونَ ٢١٩
فِي الدُّنْيَا وَالْآخِرَةِ وَيَسْأَلُونَكَ عَنِ الْيَتَامَىٰ قُلْ إِصْلَاحٌ لَّهُمْ
خَيْرٌ وَإِن تُخَالِطُوهُمْ فَإِخْوَانُكُمْ وَاللَّهُ يَعْلَمُ الْمُفْسِدَ مِنَ
الْمُصْلِحِ وَلَوْ شَاءَ اللَّهُ لَأَعْنَتَكُمْ إِنَّ اللَّهَ عَزِيزٌ حَكِيمٌ
٢٢٠ وَلَا تَنكِحُوا الْمُشْرِكَاتِ حَتَّىٰ يُؤْمِنَّ وَلَأَمَةٌ مُّؤْمِنَةٌ
خَيْرٌ مِّن مُّشْرِكَةٍ وَلَوْ أَعْجَبَتْكُمْ وَلَا تُنكِحُوا الْمُشْرِكِينَ
حَتَّىٰ يُؤْمِنُوا وَلَعَبْدٌ مُّؤْمِنٌ خَيْرٌ مِّن مُّشْرِكٍ وَلَوْ أَعْجَبَكُمْ
أُولَٰئِكَ يَدْعُونَ إِلَى النَّارِ وَاللَّهُ يَدْعُو إِلَى الْجَنَّةِ وَالْمَغْفِرَةِ
بِإِذْنِهِ وَيُبَيِّنُ آيَاتِهِ لِلنَّاسِ لَعَلَّهُمْ يَتَذَكَّرُونَ ٢٢١
وَيَسْأَلُونَكَ عَنِ الْمَحِيضِ قُلْ هُوَ أَذًى فَاعْتَزِلُوا النِّسَاءَ فِي
الْمَحِيضِ وَلَا تَقْرَبُوهُنَّ حَتَّىٰ يَطْهُرْنَ فَإِذَا تَطَهَّرْنَ فَأْتُوهُنَّ
مِنْ حَيْثُ أَمَرَكُمُ اللَّهُ إِنَّ اللَّهَ يُحِبُّ التَّوَّابِينَ وَيُحِبُّ الْمُتَطَهِّرِينَ
٢٢٢ نِسَاؤُكُمْ حَرْثٌ لَّكُمْ فَأْتُوا حَرْثَكُمْ أَنَّىٰ شِئْتُمْ وَقَدِّمُوا
لِأَنفُسِكُمْ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّكُم مُّلَاقُوهُ وَبَشِّرِ
الْمُؤْمِنِينَ ٢٢٣ وَلَا تَجْعَلُوا اللَّهَ عُرْضَةً لِّأَيْمَانِكُمْ أَن تَبَرُّوا
وَتَتَّقُوا وَتُصْلِحُوا بَيْنَ النَّاسِ وَاللَّهُ سَمِيعٌ عَلِيمٌ ٢٢٤
لَّا يُؤَاخِذُكُمُ اللَّهُ بِاللَّغْوِ فِي أَيْمَانِكُمْ وَلَٰكِن يُؤَاخِذُكُم بِمَا كَسَبَتْ
قُلُوبُكُمْ وَاللَّهُ غَفُورٌ حَلِيمٌ ٢٢٥ لِّلَّذِينَ يُؤْلُونَ مِن نِّسَائِهِمْ تَرَبُّصُ
أَرْبَعَةِ أَشْهُرٍ فَإِن فَاءُوا فَإِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ ٢٢٦ وَإِنْ عَزَمُوا
الطَّلَاقَ فَإِنَّ اللَّهَ سَمِيعٌ عَلِيمٌ ٢٢٧ وَالْمُطَلَّقَاتُ يَتَرَبَّصْنَ بِأَنفُسِهِنَّ
ثَلَاثَةَ قُرُوءٍ وَلَا يَحِلُّ لَهُنَّ أَن يَكْتُمْنَ مَا خَلَقَ اللَّهُ فِي أَرْحَامِهِنَّ
إِن كُنَّ يُؤْمِنَّ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَبُعُولَتُهُنَّ أَحَقُّ بِرَدِّهِنَّ فِي
ذَٰلِكَ إِنْ أَرَادُوا إِصْلَاحًا وَلَهُنَّ مِثْلُ الَّذِي عَلَيْهِنَّ بِالْمَعْرُوفِ
وَلِلرِّجَالِ عَلَيْهِنَّ دَرَجَةٌ وَاللَّهُ عَزِيزٌ حَكِيمٌ ٢٢٨ الطَّلَاقُ مَرَّتَانِ
فَإِمْسَاكٌ بِمَعْرُوفٍ أَوْ تَسْرِيحٌ بِإِحْسَانٍ وَلَا يَحِلُّ لَكُمْ أَن تَأْخُذُوا
مِمَّا آتَيْتُمُوهُنَّ شَيْئًا إِلَّا أَن يَخَافَا أَلَّا يُقِيمَا حُدُودَ اللَّهِ
فَإِنْ خِفْتُمْ أَلَّا يُقِيمَا حُدُودَ اللَّهِ فَلَا جُنَاحَ عَلَيْهِمَا فِيمَا افْتَدَتْ
بِهِ تِلْكَ حُدُودُ اللَّهِ فَلَا تَعْتَدُوهَا وَمَن يَتَعَدَّ حُدُودَ اللَّهِ فَأُولَٰئِكَ
هُمُ الظَّالِمُونَ ٢٢٩ فَإِن طَلَّقَهَا فَلَا تَحِلُّ لَهُ مِن بَعْدُ حَتَّىٰ تَنكِحَ زَوْجًا
غَيْرَهُ فَإِن طَلَّقَهَا فَلَا جُنَاحَ عَلَيْهِمَا أَن يَتَرَاجَعَا إِن ظَنَّا أَن
يُقِيمَا حُدُودَ اللَّهِ وَتِلْكَ حُدُودُ اللَّهِ يُبَيِّنُهَا لِقَوْمٍ يَعْلَمُونَ ٢٣٠
وَإِذَا طَلَّقْتُمُ النِّسَاءَ فَبَلَغْنَ أَجَلَهُنَّ فَأَمْسِكُوهُنَّ بِمَعْرُوفٍ
أَوْ سَرِّحُوهُنَّ بِمَعْرُوفٍ وَلَا تُمْسِكُوهُنَّ ضِرَارًا لِّتَعْتَدُوا وَمَن
يَفْعَلْ ذَٰلِكَ فَقَدْ ظَلَمَ نَفْسَهُ وَلَا تَتَّخِذُوا آيَاتِ اللَّهِ هُزُوًا
وَاذْكُرُوا نِعْمَتَ اللَّهِ عَلَيْكُمْ وَمَا أَنزَلَ عَلَيْكُم مِّنَ الْكِتَابِ وَالْحِكْمَةِ
يَعِظُكُم بِهِ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّ اللَّهَ بِكُلِّ شَيْءٍ عَلِيمٌ ٢٣١ وَإِذَا
طَلَّقْتُمُ النِّسَاءَ فَبَلَغْنَ أَجَلَهُنَّ فَلَا تَعْضُلُوهُنَّ أَن يَنكِحْنَ
أَزْوَاجَهُنَّ إِذَا تَرَاضَوْا بَيْنَهُم بِالْمَعْرُوفِ ذَٰلِكَ يُوعَظُ بِهِ مَن كَانَ
مِنكُمْ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ ذَٰلِكُمْ أَزْكَىٰ لَكُمْ وَأَطْهَرُ وَاللَّهُ
يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ ٢٣٢ ۞ وَالْوَالِدَاتُ يُرْضِعْنَ أَوْلَادَهُنَّ
حَوْلَيْنِ كَامِلَيْنِ لِمَنْ أَرَادَ أَن يُتِمَّ الرَّضَاعَةَ وَعَلَى الْمَوْلُودِ لَهُ
رِزْقُهُنَّ وَكِسْوَتُهُنَّ بِالْمَعْرُوفِ لَا تُكَلَّفُ نَفْسٌ إِلَّا وُسْعَهَا لَا
تُضَارَّ وَالِدَةٌ بِوَلَدِهَا وَلَا مَوْلُودٌ لَّهُ بِوَلَدِهِ وَعَلَى الْوَارِثِ مِثْلُ ذَٰلِكَ
فَإِنْ أَرَادَا فِصَالًا عَن تَرَاضٍ مِّنْهُمَا وَتَشَاوُرٍ فَلَا جُنَاحَ عَلَيْهِمَا
وَإِنْ أَرَدتُّمْ أَن تَسْتَرْضِعُوا أَوْلَادَكُمْ فَلَا جُنَاحَ عَلَيْكُمْ إِذَا سَلَّمْتُم
مَّا آتَيْتُم بِالْمَعْرُوفِ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّ اللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌ ٢٣٣
وَالَّذِينَ يُتَوَفَّوْنَ مِنكُمْ وَيَذَرُونَ أَزْوَاجًا يَتَرَبَّصْنَ بِأَنفُسِهِنَّ
أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا فَإِذَا بَلَغْنَ أَجَلَهُنَّ فَلَا جُنَاحَ عَلَيْكُمْ
فِيمَا فَعَلْنَ فِي أَنفُسِهِنَّ بِالْمَعْرُوفِ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ
٢٣٤ وَلَا جُنَاحَ عَلَيْكُمْ فِيمَا عَرَّضْتُم بِهِ مِنْ خِطْبَةِ النِّسَاءِ
أَوْ أَكْنَنتُمْ فِي أَنفُسِكُمْ عَلِمَ اللَّهُ أَنَّكُمْ سَتَذْكُرُونَهُنَّ
وَلَٰكِن لَّا تُوَاعِدُوهُنَّ سِرًّا إِلَّا أَن تَقُولُوا قَوْلًا مَّعْرُوفًا
وَلَا تَعْزِمُوا عُقْدَةَ النِّكَاحِ حَتَّىٰ يَبْلُغَ الْكِتَابُ أَجَلَهُ
وَاعْلَمُوا أَنَّ اللَّهَ يَعْلَمُ مَا فِي أَنفُسِكُمْ فَاحْذَرُوهُ وَاعْلَمُوا
أَنَّ اللَّهَ غَفُورٌ حَلِيمٌ ٢٣٥ لَّا جُنَاحَ عَلَيْكُمْ إِن طَلَّقْتُمُ النِّسَاءَ
مَا لَمْ تَمَسُّوهُنَّ أَوْ تَفْرِضُوا لَهُنَّ فَرِيضَةً وَمَتِّعُوهُنَّ عَلَى
الْمُوسِعِ قَدَرُهُ وَعَلَى الْمُقْتِرِ قَدَرُهُ مَتَاعًا بِالْمَعْرُوفِ حَقًّا عَلَى
الْمُحْسِنِينَ ٢٣٦ وَإِن طَلَّقْتُمُوهُنَّ مِن قَبْلِ أَن تَمَسُّوهُنَّ وَقَدْ
فَرَضْتُمْ لَهُنَّ فَرِيضَةً فَنِصْفُ مَا فَرَضْتُمْ إِلَّا أَن يَعْفُونَ
أَوْ يَعْفُوَ الَّذِي بِيَدِهِ عُقْدَةُ النِّكَاحِ وَأَن تَعْفُوا أَقْرَبُ لِلتَّقْوَىٰ
وَلَا تَنسَوُا الْفَضْلَ بَيْنَكُمْ إِنَّ اللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌ ٢٣٧
حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلَاةِ الْوُسْطَىٰ وَقُومُوا لِلَّهِ
قَانِتِينَ ٢٣٨ فَإِنْ خِفْتُمْ فَرِجَالًا أَوْ رُكْبَانًا فَإِذَا أَمِنتُمْ
فَاذْكُرُوا اللَّهَ كَمَا عَلَّمَكُم مَّا لَمْ تَكُونُوا تَعْلَمُونَ
٢٣٩ وَالَّذِينَ يُتَوَفَّوْنَ مِنكُمْ وَيَذَرُونَ أَزْوَاجًا
وَصِيَّةً لِّأَزْوَاجِهِم مَّتَاعًا إِلَى الْحَوْلِ غَيْرَ إِخْرَاجٍ فَإِنْ
خَرَجْنَ فَلَا جُنَاحَ عَلَيْكُمْ فِي مَا فَعَلْنَ فِي أَنفُسِهِنَّ
مِن مَّعْرُوفٍ وَاللَّهُ عَزِيزٌ حَكِيمٌ ٢٤٠ وَلِلْمُطَلَّقَاتِ مَتَاعٌ
بِالْمَعْرُوفِ حَقًّا عَلَى الْمُتَّقِينَ ٢٤١ كَذَٰلِكَ يُبَيِّنُ
اللَّهُ لَكُمْ آيَاتِهِ لَعَلَّكُمْ تَعْقِلُونَ ٢٤٢ ۞ أَلَمْ
تَرَ إِلَى الَّذِينَ خَرَجُوا مِن دِيَارِهِمْ وَهُمْ أُلُوفٌ حَذَرَ
الْمَوْتِ فَقَالَ لَهُمُ اللَّهُ مُوتُوا ثُمَّ أَحْيَاهُمْ إِنَّ اللَّهَ لَذُو
فَضْلٍ عَلَى النَّاسِ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَشْكُرُونَ ٢٤٣
وَقَاتِلُوا فِي سَبِيلِ اللَّهِ وَاعْلَمُوا أَنَّ اللَّهَ سَمِيعٌ عَلِيمٌ ٢٤٤ مَّن
ذَا الَّذِي يُقْرِضُ اللَّهَ قَرْضًا حَسَنًا فَيُضَاعِفَهُ لَهُ أَضْعَافًا
كَثِيرَةً وَاللَّهُ يَقْبِضُ وَيَبْسُطُ وَإِلَيْهِ تُرْجَعُونَ ٢٤٥
أَلَمْ تَرَ إِلَى الْمَلَإِ مِن بَنِي إِسْرَائِيلَ مِن بَعْدِ مُوسَىٰ إِذْ
قَالُوا لِنَبِيٍّ لَّهُمُ ابْعَثْ لَنَا مَلِكًا نُّقَاتِلْ فِي سَبِيلِ اللَّهِ
قَالَ هَلْ عَسَيْتُمْ إِن كُتِبَ عَلَيْكُمُ الْقِتَالُ أَلَّا تُقَاتِلُوا
قَالُوا وَمَا لَنَا أَلَّا نُقَاتِلَ فِي سَبِيلِ اللَّهِ وَقَدْ أُخْرِجْنَا
مِن دِيَارِنَا وَأَبْنَائِنَا فَلَمَّا كُتِبَ عَلَيْهِمُ الْقِتَالُ تَوَلَّوْا
إِلَّا قَلِيلًا مِّنْهُمْ وَاللَّهُ عَلِيمٌ بِالظَّالِمِينَ ٢٤٦ وَقَالَ لَهُمْ
نَبِيُّهُمْ إِنَّ اللَّهَ قَدْ بَعَثَ لَكُمْ طَالُوتَ مَلِكًا
قَالُوا أَنَّىٰ يَكُونُ لَهُ الْمُلْكُ عَلَيْنَا وَنَحْنُ أَحَقُّ
بِالْمُلْكِ مِنْهُ وَلَمْ يُؤْتَ سَعَةً مِّنَ الْمَالِ قَالَ إِنَّ اللَّهَ
اصْطَفَاهُ عَلَيْكُمْ وَزَادَهُ بَسْطَةً فِي الْعِلْمِ وَالْجِسْمِ
وَاللَّهُ يُؤْتِي مُلْكَهُ مَن يَشَاءُ وَاللَّهُ وَاسِعٌ عَلِيمٌ ٢٤٧
وَقَالَ لَهُمْ نَبِيُّهُمْ إِنَّ آيَةَ مُلْكِهِ أَن يَأْتِيَكُمُ
التَّابُوتُ فِيهِ سَكِينَةٌ مِّن رَّبِّكُمْ وَبَقِيَّةٌ مِّمَّا
تَرَكَ آلُ مُوسَىٰ وَآلُ هَارُونَ تَحْمِلُهُ الْمَلَائِكَةُ
إِنَّ فِي ذَٰلِكَ لَآيَةً لَّكُمْ إِن كُنتُم مُّؤْمِنِينَ ٢٤٨
فَلَمَّا فَصَلَ طَالُوتُ بِالْجُنُودِ قَالَ إِنَّ اللَّهَ مُبْتَلِيكُم
بِنَهَرٍ فَمَن شَرِبَ مِنْهُ فَلَيْسَ مِنِّي وَمَن لَّمْ يَطْعَمْهُ
فَإِنَّهُ مِنِّي إِلَّا مَنِ اغْتَرَفَ غُرْفَةً بِيَدِهِ فَشَرِبُوا مِنْهُ
إِلَّا قَلِيلًا مِّنْهُمْ فَلَمَّا جَاوَزَهُ هُوَ وَالَّذِينَ آمَنُوا
مَعَهُ قَالُوا لَا طَاقَةَ لَنَا الْيَوْمَ بِجَالُوتَ وَجُنُودِهِ
قَالَ الَّذِينَ يَظُنُّونَ أَنَّهُم مُّلَاقُو اللَّهِ كَم مِّن فِئَةٍ
قَلِيلَةٍ غَلَبَتْ فِئَةً كَثِيرَةً بِإِذْنِ اللَّهِ وَاللَّهُ مَعَ
الصَّابِرِينَ ٢٤٩ وَلَمَّا بَرَزُوا لِجَالُوتَ وَجُنُودِهِ قَالُوا
رَبَّنَا أَفْرِغْ عَلَيْنَا صَبْرًا وَثَبِّتْ أَقْدَامَنَا وَانصُرْنَا
عَلَى الْقَوْمِ الْكَافِرِينَ ٢٥٠ فَهَزَمُوهُم بِإِذْنِ اللَّهِ
وَقَتَلَ دَاوُودُ جَالُوتَ وَآتَاهُ اللَّهُ الْمُلْكَ
وَالْحِكْمَةَ وَعَلَّمَهُ مِمَّا يَشَاءُ وَلَوْلَا دَفْعُ اللَّهِ النَّاسَ
بَعْضَهُم بِبَعْضٍ لَّفَسَدَتِ الْأَرْضُ وَلَٰكِنَّ اللَّهَ ذُو
فَضْلٍ عَلَى الْعَالَمِينَ ٢٥١ تِلْكَ آيَاتُ اللَّهِ نَتْلُوهَا
عَلَيْكَ بِالْحَقِّ وَإِنَّكَ لَمِنَ الْمُرْسَلِينَ ٢٥٢
وَٱذْكُرُواْ ٱللَّهَ فِيٓ أَيَّامٖ مَّعْدُودَٰتٖۚ فَمَن تَعَجَّلَ فِي
يَوْمَيْنِ فَلَآ إِثْمَ عَلَيْهِ وَمَن تَأَخَّرَ فَلَآ إِثْمَ عَلَيْهِۖ لِمَنِ
ٱتَّقَىٰ وَٱتَّقُواْ ٱللَّهَ وَٱعْلَمُوٓاْ أَنَّكُمْ إِلَيْهِ تُحْشَرُونَ
۝٢٠٣ وَمِنَ ٱلنَّاسِ مَن يُعْجِبُكَ قَوْلُهُ فِي ٱلْحَيَوٰةِ ٱلدُّنْيَا
وَيُشْهِدُ ٱللَّهَ عَلَىٰ مَا فِي قَلْبِهِۦ وَهُوَ أَلَدُّ ٱلْخِصَامِ ۝٢٠٤
وَإِذَا تَوَلَّىٰ سَعَىٰ فِي ٱلْأَرْضِ لِيُفْسِدَ فِيهَا وَيُهْلِكَ ٱلْحَرْثَ
وَٱلنَّسْلَۚ وَٱللَّهُ لَا يُحِبُّ ٱلْفَسَادَ ۝٢٠٥ وَإِذَا قِيلَ لَهُ ٱتَّقِ ٱللَّهَ
أَخَذَتْهُ ٱلْعِزَّةُ بِٱلْإِثْمِۚ فَحَسْبُهُ جَهَنَّمُۖ وَلَبِئْسَ
ٱلْمِهَادُ ۝٢٠٦ وَمِنَ ٱلنَّاسِ مَن يَشْرِي نَفْسَهُ ٱبْتِغَآءَ
مَرْضَاتِ ٱللَّهِۚ وَٱللَّهُ رَءُوفُۢ بِٱلْعِبَادِ ۝٢٠٧ يَٰٓأَيُّهَا ٱلَّذِينَ
ءَامَنُواْ ٱدْخُلُواْ فِي ٱلسِّلْمِ كَآفَّةٗ وَلَا تَتَّبِعُواْ خُطُوَٰتِ
ٱلشَّيْطَٰنِۚ إِنَّهُ لَكُمْ عَدُوَّ مُّبِينَ ۝٢٠٨ فَإِن زَلَلْتُم مِّنۢ بَعْدِ
مَا جَآءَتْكُمُ ٱلْبَيِّنَٰتُ فَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌ
۝٢٠٩ هَلْ يَنظُرُونَ إِلَّآ أَن يَأْتِيَهُمُ ٱللَّهُ فِي ظُلَلٖ مِّنَ ٱلْغَمَامِ
وَٱلْمَلَٰٓئِكَةُ وَقُضِيَ ٱلْأَمْرُۚ وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُ ۝٢١٠
سَلْ بَنِيٓ إِسْرَٰٓءِيلَ كَمْ ءَاتَيْنَٰهُم مِّنْ ءَايَةِۭ بَيِّنَةٖ وَمَن يُبَدِّلْ نِعْمَةَ
ٱللَّهِ مِنۢ بَعْدِ مَا جَآءَتْهُ فَإِنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ ۝٢١١ زُيِّنَ
لِلَّذِينَ كَفَرُواْ ٱلْحَيَوٰةُ ٱلدُّنْيَا وَيَسْخَرُونَ مِنَ ٱلَّذِينَ ءَامَنُواْۘ وَٱلَّذِينَ
ٱتَّقَوْاْ فَوْقَهُمْ يَوْمَ ٱلْقِيَٰمَةِ وَٱللَّهُ يَرْزُقُ مَن يَشَآءُ بِغَيْرِ حِسَابٖ
۝٢١٢ كَانَ ٱلنَّاسُ أُمَّةٗ وَٰحِدَةٗ فَبَعَثَ ٱللَّهُ ٱلنَّبِيِّـنَ مُبَشِّرِينَ
وَمُنذِرِينَ وَأَنزَلَ مَعَهُمُ ٱلْكِتَٰبَ بِٱلْحَقِّ لِيَحْكُمَ بَيْنَ ٱلنَّاسِ
فِيمَا ٱخْتَلَفُواْ فِيهِۚ وَمَا ٱخْتَلَفَ فِيهِ إِلَّا ٱلَّذِينَ أُوتُوهُ مِنۢ بَعْدِ
مَا جَآءَتْهُمُ ٱلْبَيِّنَٰتُ بَغْيَۢا بَيْنَهُمْۖ فَهَدَى ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ
لِمَا ٱخْتَلَفُواْ فِيهِ مِنَ ٱلْحَقِّ بِإِذْنِهِۦ وَٱللَّهُ يَهْدِي مَن يَشَآءُ
إِلَىٰ صِرَٰطٖ مُّسْتَقِيمٍ ۝٢١٣ أَمْ حَسِبْتُمْ أَن تَدْخُلُواْ ٱلْجَنَّةَ وَلَمَّا
يَأْتِكُم مَّثَلُ ٱلَّذِينَ خَلَوْاْ مِن قَبْلِكُمۖ مَّسَّتْهُمُ ٱلْبَأْسَآءُ وَٱلضَّرَّآءُ
وَزُلْزِلُواْ حَتَّىٰ يَقُولَ ٱلرَّسُولُ وَٱلَّذِينَ ءَامَنُواْ مَعَهُ مَتَىٰ نَصْرُ
ٱللَّهِ أَلَآ إِنَّ نَصْرَ ٱللَّهِ قَرِيبَ ۝٢١٤ يَسْـَٔلُونَكَ مَاذَا يُنفِقُونَۖ قُلْ
مَآ أَنفَقْتُم مِّنْ خَيْرٖ فَلِلْوَٰلِدَيْنِ وَٱلْأَقْرَبِينَ وَٱلْيَتَٰمَىٰ وَٱلْمَسَٰكِينِ
وَٱبْنِ ٱلسَّبِيلِ وَمَا تَفْعَلُواْ مِنْ خَيْرٖ فَإِنَّ ٱللَّهَ بِهِۦ عَلِيمَ ۝٢١٥
كُتِبَ عَلَيْكُمُ ٱلْقِتَالُ وَهُوَ كُرْهَ لَّكُمْۖ وَعَسَىٰٓ أَن تَكْرَهُواْ
شَيْـٔٗا وَهُوَ خَيْرَ لَّكُمْۖ وَعَسَىٰٓ أَن تُحِبُّواْ شَيْـٔٗا وَهُوَ شَرَّ
لَّكُمْۚ وَٱللَّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ ۝٢١٦ يَسْـَٔلُونَكَ عَنِ ٱلشَّهْرِ
ٱلْحَرَامِ قِتَالٖ فِيهِۖ قُلْ قِتَالَ فِيهِ كَبِيرَۚ وَصَدٌّ عَن سَبِيلِ
ٱللَّهِ وَكُفْرُۢ بِهِۦ وَٱلْمَسْجِدِ ٱلْحَرَامِ وَإِخْرَاجُ أَهْلِهِۦ مِنْهُ
أَكْبَرُ عِندَ ٱللَّهِۚ وَٱلْفِتْنَةُ أَكْبَرُ مِنَ ٱلْقَتْلِ وَلَا يَزَالُونَ
يُقَٰتِلُونَكُمْ حَتَّىٰ يَرُدُّوكُمْ عَن دِينِكُمْ إِنِ ٱسْتَطَٰعُواْۚ وَمَن
يَرْتَدِدْ مِنكُمْ عَن دِينِهِۦ فَيَمُتْ وَهُوَ كَافِرَ فَأُوْلَٰٓئِكَ
حَبِطَتْ أَعْمَٰلُهُمْ فِي ٱلدُّنْيَا وَٱلْأٓخِرَةِۖ وَأُوْلَٰٓئِكَ أَصْحَٰبُ
ٱلنَّارِۖ هُمْ فِيهَا خَٰلِدُونَ ۝٢١٧ إِنَّ ٱلَّذِينَ ءَامَنُواْ وَٱلَّذِينَ
هَاجَرُواْ وَجَٰهَدُواْ فِي سَبِيلِ ٱللَّهِ أُوْلَٰٓئِكَ يَرْجُونَ رَحْمَتَ
ٱللَّهِۚ وَٱللَّهُ غَفُورَ رَّحِيمَ ۝٢١٨ يَسْـَٔلُونَكَ عَنِ ٱلْخَمْرِ وَٱلْمَيْسِرِۖ
قُلْ فِيهِمَآ إِثْمَ كَبِيرَ وَمَنَٰفِعُ لِلنَّاسِ وَإِثْمُهُمَآ أَكْبَرُ
مِن نَّفْعِهِمَا وَيَسْـَٔلُونَكَ مَاذَا يُنفِقُونَۖ قُلِ ٱلْعَفْوَ كَذَٰلِكَ
يُبَيِّنُ ٱللَّهُ لَكُمُ ٱلْأٓيَٰتِ لَعَلَّكُمْ تَتَفَكَّرُونَ ۝٢١٩
فِي ٱلدُّنْيَا وَٱلْأٓخِرَةِ وَيَسْـَٔلُونَكَ عَنِ ٱلْيَتَٰمَىٰۖ قُلْ إِصْلَاحَ لَّهُمْ
خَيْرَۖ وَإِن تُخَالِطُوهُمْ فَإِخْوَٰنُكُمْۚ وَٱللَّهُ يَعْلَمُ ٱلْمُفْسِدَ مِنَ
ٱلْمُصْلِحِۚ وَلَوْ شَآءَ ٱللَّهُ لَأَعْنَتَكُمْۚ إِنَّ ٱللَّهَ عَزِيزٌ حَكِيمَ
۝٢٢٠ وَلَا تَنكِحُواْ ٱلْمُشْرِكَٰتِ حَتَّىٰ يُؤْمِنَّۚ وَلَأَمَةَ مُّؤْمِنَةٌ
خَيْرَ مِّن مُّشْرِكَةٖ وَلَوْ أَعْجَبَتْكُمْ وَلَا تُنكِحُواْ ٱلْمُشْرِكِينَ
حَتَّىٰ يُؤْمِنُواْۚ وَلَعَبْدَ مُّؤْمِنٌ خَيْرَ مِّن مُّشْرِكٖ وَلَوْ أَعْجَبَكُمْ
أُوْلَٰٓئِكَ يَدْعُونَ إِلَى ٱلنَّارِۖ وَٱللَّهُ يَدْعُوٓاْ إِلَى ٱلْجَنَّةِ وَٱلْمَغْفِرَةِ
بِإِذْنِهِۦۖ وَيُبَيِّنُ ءَايَٰتِهِۦ لِلنَّاسِ لَعَلَّهُمْ يَتَذَكَّرُونَ ۝٢٢١
وَيَسْـَٔلُونَكَ عَنِ ٱلْمَحِيضِۖ قُلْ هُوَ أَذٗى فَٱعْتَزِلُواْ ٱلنِّسَآءَ فِي
ٱلْمَحِيضِ وَلَا تَقْرَبُوهُنَّ حَتَّىٰ يَطْهُرْنَۖ فَإِذَا تَطَهَّرْنَ فَأْتُوهُنَّ
مِنْ حَيْثُ أَمَرَكُمُ ٱللَّهُۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلتَّوَّٰبِينَ وَيُحِبُّ ٱلْمُتَطَهِّرِينَ
۝٢٢٢ نِسَآؤُكُمْ حَرْثَ لَّكُمْ فَأْتُواْ حَرْثَكُمْ أَنَّىٰ شِئْتُمْۖ وَقَدِّمُواْ
لِأَنفُسِكُمْۚ وَٱتَّقُواْ ٱللَّهَ وَٱعْلَمُوٓاْ أَنَّكُم مُّلَٰقُوهُ وَبَشِّرِ
ٱلْمُؤْمِنِينَ ۝٢٢٣ وَلَا تَجْعَلُواْ ٱللَّهَ عُرْضَةٗ لِّأَيْمَٰنِكُمْ أَن تَبَرُّواْ
وَتَتَّقُواْ وَتُصْلِحُواْ بَيْنَ ٱلنَّاسِۚ وَٱللَّهُ سَمِيعٌ عَلِيمَ ۝٢٢٤
لَّا يُؤَاخِذُكُمُ ٱللَّهُ بِٱللَّغْوِ فِيٓ أَيْمَٰنِكُمْ وَلَٰكِن يُؤَاخِذُكُم بِمَا كَسَبَتْ
قُلُوبُكُمْ وَٱللَّهُ غَفُورٌ حَلِيمَ ۝٢٢٥ لِّلَّذِينَ يُؤْلُونَ مِن نِّسَآئِهِمْ تَرَبُّصُ
أَرْبَعَةِ أَشْهُرٖۖ فَإِن فَآءُو فَإِنَّ ٱللَّهَ غَفُورَ رَّحِيمَ ۝٢٢٦ وَإِنْ عَزَمُواْ
ٱلطَّلَٰقَ فَإِنَّ ٱللَّهَ سَمِيعٌ عَلِيمَ ۝٢٢٧ وَٱلْمُطَلَّقَٰتُ يَتَرَبَّصْنَ بِأَنفُسِهِنَّ
ثَلَٰثَةَ قُرُوٓءٖۚ وَلَا يَحِلُّ لَهُنَّ أَن يَكْتُمْنَ مَا خَلَقَ ٱللَّهُ فِيٓ أَرْحَامِهِنَّ
إِن كُنَّ يُؤْمِنَّ بِٱللَّهِ وَٱلْيَوْمِ ٱلْأٓخِرِۚ وَبُعُولَتُهُنَّ أَحَقُّ بِرَدِّهِنَّ فِي
ذَٰلِكَ إِنْ أَرَادُوٓاْ إِصْلَٰحٗاۚ وَلَهُنَّ مِثْلُ ٱلَّذِي عَلَيْهِنَّ بِٱلْمَعْرُوفِۚ
وَلِلرِّجَالِ عَلَيْهِنَّ دَرَجَةَ وَٱللَّهُ عَزِيزٌ حَكِيمٌ ۝٢٢٨ ٱلطَّلَٰقُ مَرَّتَانِۖ
فَإِمْسَاكُۢ بِمَعْرُوفٍ أَوْ تَسْرِيحُۢ بِإِحْسَٰنٖ وَلَا يَحِلُّ لَكُمْ أَن تَأْخُذُواْ
مِمَّآ ءَاتَيْتُمُوهُنَّ شَيْـًٔا إِلَّآ أَن يَخَافَآ أَلَّا يُقِيمَا حُدُودَ ٱللَّهِۖ
فَإِنْ خِفْتُمْ أَلَّا يُقِيمَا حُدُودَ ٱللَّهِ فَلَا جُنَاحَ عَلَيْهِمَا فِيمَا ٱفْتَدَتْ
بِهِۦ تِلْكَ حُدُودُ ٱللَّهِ فَلَا تَعْتَدُوهَاۚ وَمَن يَتَعَدَّ حُدُودَ ٱللَّهِ فَأُوْلَٰٓئِكَ
هُمُ ٱلظَّٰلِمُونَ ۝٢٢٩ فَإِن طَلَّقَهَا فَلَا تَحِلُّ لَهُ مِنۢ بَعْدُ حَتَّىٰ تَنكِحَ زَوْجًا
غَيْرَهُ فَإِن طَلَّقَهَا فَلَا جُنَاحَ عَلَيْهِمَآ أَن يَتَرَاجَعَآ إِن ظَنَّآ أَن
يُقِيمَا حُدُودَ ٱللَّهِ وَتِلْكَ حُدُودُ ٱللَّهِ يُبَيِّنُهَا لِقَوْمٖ يَعْلَمُونَ ۝٢٣٠
وَإِذَا طَلَّقْتُمُ ٱلنِّسَآءَ فَبَلَغْنَ أَجَلَهُنَّ فَأَمْسِكُوهُنَّ بِمَعْرُوفٍ
أَوْ سَرِّحُوهُنَّ بِمَعْرُوفٖۚ وَلَا تُمْسِكُوهُنَّ ضِرَارٗا لِّتَعْتَدُواْۚ وَمَن
يَفْعَلْ ذَٰلِكَ فَقَدْ ظَلَمَ نَفْسَهُۚ وَلَا تَتَّخِذُوٓاْ ءَايَٰتِ ٱللَّهِ هُزُوٗاۚ
وَٱذْكُرُواْ نِعْمَتَ ٱللَّهِ عَلَيْكُمْ وَمَآ أَنزَلَ عَلَيْكُم مِّنَ ٱلْكِتَٰبِ وَٱلْحِكْمَةِ
يَعِظُكُم بِهِۦۚ وَٱتَّقُواْ ٱللَّهَ وَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ بِكُلِّ شَيْءٍ عَلِيمَ ۝٢٣١ وَإِذَا
طَلَّقْتُمُ ٱلنِّسَآءَ فَبَلَغْنَ أَجَلَهُنَّ فَلَا تَعْضُلُوهُنَّ أَن يَنكِحْنَ
أَزْوَٰجَهُنَّ إِذَا تَرَٰضَوْاْ بَيْنَهُم بِٱلْمَعْرُوفِ ذَٰلِكَ يُوعَظُ بِهِۦ مَن كَانَ
مِنكُمْ يُؤْمِنُ بِٱللَّهِ وَٱلْيَوْمِ ٱلْأٓخِرِ ذَٰلِكُمْ أَزْكَىٰ لَكُمْ وَأَطْهَرُۚ وَٱللَّهُ
يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ ۝٢٣٢ وَٱلْوَٰلِدَٰتُ يُرْضِعْنَ أَوْلَٰدَهُنَّ حَوْلَيْنِ
كَامِلَيْنِۖ لِمَنْ أَرَادَ أَن يُتِمَّ ٱلرَّضَاعَةَۚ وَعَلَى ٱلْمَوْلُودِ لَهُ رِزْقُهُنَّ
وَكِسْوَتُهُنَّ بِٱلْمَعْرُوفِۚ لَا تُكَلَّفُ نَفْسٌ إِلَّا وُسْعَهَاۚ لَا تُضَآرَّ
وَٰلِدَةُۢ بِوَلَدِهَا وَلَا مَوْلُودَ لَّهُ بِوَلَدِهِۦۚ وَعَلَى ٱلْوَارِثِ مِثْلُ ذَٰلِكَ فَإِنْ
أَرَادَا فِصَالًا عَن تَرَاضٖ مِّنْهُمَا وَتَشَاوُرٖ فَلَا جُنَاحَ عَلَيْهِمَا وَإِنْ
أَرَدتُّمْ أَن تَسْتَرْضِعُوٓاْ أَوْلَٰدَكُمْ فَلَا جُنَاحَ عَلَيْكُمْ إِذَا سَلَّمْتُم مَّآ
ءَاتَيْتُم بِٱلْمَعْرُوفِ وَٱتَّقُواْ ٱللَّهَ وَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ بِمَا تَعْمَلُونَ بَصِيرَ ۝٢٣٣
وَٱلَّذِينَ يُتَوَفَّوْنَ مِنكُمْ وَيَذَرُونَ أَزْوَٰجٗا يَتَرَبَّصْنَ بِأَنفُسِهِنَّ
أَرْبَعَةَ أَشْهُرٖ وَعَشْرٗاۖ فَإِذَا بَلَغْنَ أَجَلَهُنَّ فَلَا جُنَاحَ عَلَيْكُمْ
فِيمَا فَعَلْنَ فِيٓ أَنفُسِهِنَّ بِٱلْمَعْرُوفِ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرَ
۝٢٣٤ وَلَا جُنَاحَ عَلَيْكُمْ فِيمَا عَرَّضْتُم بِهِۦ مِنْ خِطْبَةِ ٱلنِّسَآءِ
أَوْ أَكْنَنتُمْ فِيٓ أَنفُسِكُمْۚ عَلِمَ ٱللَّهُ أَنَّكُمْ سَتَذْكُرُونَهُنَّ
وَلَٰكِن لَّا تُوَاعِدُوهُنَّ سِرًّا إِلَّآ أَن تَقُولُواْ قَوْلٗا مَّعْرُوفٗاۚ
وَلَا تَعْزِمُواْ عُقْدَةَ ٱلنِّكَاحِ حَتَّىٰ يَبْلُغَ ٱلْكِتَٰبُ أَجَلَهُۚ
وَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ يَعْلَمُ مَا فِيٓ أَنفُسِكُمْ فَٱحْذَرُوهُۚ وَٱعْلَمُوٓاْ
أَنَّ ٱللَّهَ غَفُورٌ حَلِيمَ ۝٢٣٥ لَّا جُنَاحَ عَلَيْكُمْ إِن طَلَّقْتُمُ ٱلنِّسَآءَ
مَا لَمْ تَمَسُّوهُنَّ أَوْ تَفْرِضُواْ لَهُنَّ فَرِيضَةٗۚ وَمَتِّعُوهُنَّ عَلَى
ٱلْمُوسِعِ قَدَرُهُ وَعَلَى ٱلْمُقْتِرِ قَدَرُهُ مَتَٰعَۢا بِٱلْمَعْرُوفِۖ حَقًّا عَلَى
ٱلْمُحْسِنِينَ ۝٢٣٦ وَإِن طَلَّقْتُمُوهُنَّ مِن قَبْلِ أَن تَمَسُّوهُنَّ وَقَدْ
فَرَضْتُمْ لَهُنَّ فَرِيضَةٗ فَنِصْفُ مَا فَرَضْتُمْ إِلَّآ أَن يَعْفُونَ
أَوْ يَعْفُوَاْ ٱلَّذِي بِيَدِهِۦ عُقْدَةُ ٱلنِّكَاحِۚ وَأَن تَعْفُوٓاْ أَقْرَبُ لِلتَّقْوَىٰۚ
وَلَا تَنسَوُاْ ٱلْفَضْلَ بَيْنَكُمْۚ إِنَّ ٱللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌ ۝٢٣٧
حَٰفِظُواْ عَلَى ٱلصَّلَوَٰتِ وَٱلصَّلَوٰةِ ٱلْوُسْطَىٰ وَقُومُواْ لِلَّهِ
قَٰنِتِينَ ۝٢٣٨ فَإِنْ خِفْتُمْ فَرِجَالًا أَوْ رُكْبَانٗاۖ فَإِذَآ أَمِنتُمْ
فَٱذْكُرُواْ ٱللَّهَ كَمَا عَلَّمَكُم مَّا لَمْ تَكُونُواْ تَعْلَمُونَ
۝٢٣٩ وَٱلَّذِينَ يُتَوَفَّوْنَ مِنكُمْ وَيَذَرُونَ أَزْوَٰجٗا
وَصِيَّةٗ لِّأَزْوَٰجِهِم مَّتَٰعًا إِلَى ٱلْحَوْلِ غَيْرَ إِخْرَاجٖۚ فَإِنْ
خَرَجْنَ فَلَا جُنَاحَ عَلَيْكُمْ فِي مَا فَعَلْنَ فِيٓ أَنفُسِهِنَّ
مِن مَّعْرُوفٖ وَٱللَّهُ عَزِيزٌ حَكِيمَ ۝٢٤٠ وَلِلْمُطَلَّقَٰتِ مَتَٰعُۢ
بِٱلْمَعْرُوفِۖ حَقًّا عَلَى ٱلْمُتَّقِينَ ۝٢٤١ كَذَٰلِكَ يُبَيِّنُ
ٱللَّهُ لَكُمْ ءَايَٰتِهِۦ لَعَلَّكُمْ تَعْقِلُونَ ۝٢٤٢ أَلَمْ تَرَ
إِلَى ٱلَّذِينَ خَرَجُواْ مِن دِيَٰرِهِمْ وَهُمْ أُلُوفٌ حَذَرَ ٱلْمَوْتِ
فَقَالَ لَهُمُ ٱللَّهُ مُوتُواْ ثُمَّ أَحْيَٰهُمْۚ إِنَّ ٱللَّهَ لَذُو فَضْلٍ
عَلَى ٱلنَّاسِ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَشْكُرُونَ ۝٢٤٣
وَقَٰتِلُواْ فِي سَبِيلِ ٱللَّهِ وَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ سَمِيعٌ عَلِيمَ ۝٢٤٤ مَّن
ذَا ٱلَّذِي يُقْرِضُ ٱللَّهَ قَرْضًا حَسَنٗا فَيُضَٰعِفَهُ لَهُٓ أَضْعَافٗا
كَثِيرَةٗۚ وَٱللَّهُ يَقْبِضُ وَيَبْصُۜطُ وَإِلَيْهِ تُرْجَعُونَ ۝٢٤٥
أَلَمْ تَرَ إِلَى ٱلْمَلَإِ مِنۢ بَنِيٓ إِسْرَٰٓءِيلَ مِنۢ بَعْدِ مُوسَىٰٓ إِذْ
قَالُواْ لِنَبِيّٖ لَّهُمُ ٱبْعَثْ لَنَا مَلِكٗا نُّقَٰتِلْ فِي سَبِيلِ ٱللَّهِۖ
قَالَ هَلْ عَسَيْتُمْ إِن كُتِبَ عَلَيْكُمُ ٱلْقِتَالُ أَلَّا تُقَٰتِلُواْۖ
قَالُواْ وَمَا لَنَآ أَلَّا نُقَٰتِلَ فِي سَبِيلِ ٱللَّهِ وَقَدْ أُخْرِجْنَا
مِن دِيَٰرِنَا وَأَبْنَآئِنَاۖ فَلَمَّا كُتِبَ عَلَيْهِمُ ٱلْقِتَالُ تَوَلَّوْاْ
إِلَّا قَلِيلٗا مِّنْهُمْۚ وَٱللَّهُ عَلِيمُۢ بِٱلظَّٰلِمِينَ ۝٢٤٦ وَقَالَ لَهُمْ
نَبِيُّهُمْ إِنَّ ٱللَّهَ قَدْ بَعَثَ لَكُمْ طَالُوتَ مَلِكٗاۚ
قَالُوٓاْ أَنَّىٰ يَكُونُ لَهُ ٱلْمُلْكُ عَلَيْنَا وَنَحْنُ أَحَقُّ
بِٱلْمُلْكِ مِنْهُ وَلَمْ يُؤْتَ سَعَةٗ مِّنَ ٱلْمَالِۚ قَالَ إِنَّ ٱللَّهَ
ٱصْطَفَىٰهُ عَلَيْكُمْ وَزَادَهُ بَسْطَةٗ فِي ٱلْعِلْمِ وَٱلْجِسْمِۖ
وَٱللَّهُ يُؤْتِي مُلْكَهُ مَن يَشَآءُۚ وَٱللَّهُ وَٰسِعٌ عَلِيمَ ۝٢٤٧
وَقَالَ لَهُمْ نَبِيُّهُمْ إِنَّ ءَايَةَ مُلْكِهِۦٓ أَن يَأْتِيَكُمُ
ٱلتَّابُوتُ فِيهِ سَكِينَةَ مِّن رَّبِّكُمْ وَبَقِيَّةَ مِّمَّا
تَرَكَ ءَالُ مُوسَىٰ وَءَالُ هَٰرُونَ تَحْمِلُهُ ٱلْمَلَٰٓئِكَةُۚ
إِنَّ فِي ذَٰلِكَ لَأٓيَةٗ لَّكُمْ إِن كُنتُم مُّؤْمِنِينَ ۝٢٤٨
فَلَمَّا فَصَلَ طَالُوتُ بِٱلْجُنُودِ قَالَ إِنَّ ٱللَّهَ مُبْتَلِيكُم
بِنَهَرٖ فَمَن شَرِبَ مِنْهُ فَلَيْسَ مِنِّي وَمَن لَّمْ يَطْعَمْهُ
فَإِنَّهُ مِنِّيٓ إِلَّا مَنِ ٱغْتَرَفَ غُرْفَةَۢ بِيَدِهِۦۚ فَشَرِبُواْ مِنْهُ
إِلَّا قَلِيلٗا مِّنْهُمْۚ فَلَمَّا جَاوَزَهُ هُوَ وَٱلَّذِينَ ءَامَنُواْ
مَعَهُ قَالُواْ لَا طَاقَةَ لَنَا ٱلْيَوْمَ بِجَالُوتَ وَجُنُودِهِۦۚ
قَالَ ٱلَّذِينَ يَظُنُّونَ أَنَّهُم مُّلَٰقُواْ ٱللَّهِ كَم مِّن فِئَةٖ
قَلِيلَةٍ غَلَبَتْ فِئَةٗ كَثِيرَةَۢ بِإِذْنِ ٱللَّهِ وَٱللَّهُ مَعَ
ٱلصَّٰبِرِينَ ۝٢٤٩ وَلَمَّا بَرَزُواْ لِجَالُوتَ وَجُنُودِهِۦ قَالُواْ
رَبَّنَآ أَفْرِغْ عَلَيْنَا صَبْرٗا وَثَبِّتْ أَقْدَامَنَا وَٱنصُرْنَا
عَلَى ٱلْقَوْمِ ٱلْكَٰفِرِينَ ۝٢٥٠ فَهَزَمُوهُم بِإِذْنِ ٱللَّهِ
وَقَتَلَ دَاوُدُ جَالُوتَ وَءَاتَىٰهُ ٱللَّهُ ٱلْمُلْكَ
وَٱلْحِكْمَةَ وَعَلَّمَهُ مِمَّا يَشَآءُ وَلَوْلَا دَفْعُ ٱللَّهِ ٱلنَّاسَ
بَعْضَهُم بِبَعْضٖ لَّفَسَدَتِ ٱلْأَرْضُ وَلَٰكِنَّ ٱللَّهَ ذُو
فَضْلٍ عَلَى ٱلْعَٰلَمِينَ ۝٢٥١ تِلْكَ ءَايَٰتُ ٱللَّهِ نَتْلُوهَا
عَلَيْكَ بِٱلْحَقِّۚ وَإِنَّكَ لَمِنَ ٱلْمُرْسَلِينَ ۝٢٥٢
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ
ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈﲉ ﲊ ﲋﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ
ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ
ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ
ﱌﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ
ﱖﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ
ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ
ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ
ﲸﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑ ﳒ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ
ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ
ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﳔﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ
ﳠ ﳡ ﳢﳣ ﳤ ﳥ ﳦ ﳧ ﳨ ﳩ ﳪ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ ﳌ
ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﳗ ﳘﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇﳈ
ﳉ ﳊ ﳋ ﳌﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ
ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ
ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ
‹ Hizb ٣ Hizb ٥ ›
Word-by-word: the Quranic Arabic Corpus · corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).