الحزب الخامس

Hizb 5
ﱆ
253 ۞ تِلۡكَ ٱلرُّسُلُ فَضَّلۡنَا بَعۡضَهُمۡ عَلَىٰ بَعۡضٖۘ مِّنۡهُم مَّن كَلَّمَ ٱللَّهُۖ وَرَفَعَ بَعۡضَهُمۡ دَرَجَٰتٖۚ وَءَاتَيۡنَا عِيسَى ٱبۡنَ مَرۡيَمَ ٱلۡبَيِّنَٰتِ وَأَيَّدۡنَٰهُ بِرُوحِ ٱلۡقُدُسِۗ وَلَوۡ شَآءَ ٱللَّهُ مَا ٱقۡتَتَلَ ٱلَّذِينَ مِنۢ بَعۡدِهِم مِّنۢ بَعۡدِ مَا جَآءَتۡهُمُ ٱلۡبَيِّنَٰتُ وَلَٰكِنِ ٱخۡتَلَفُواْ فَمِنۡهُم مَّنۡ ءَامَنَ وَمِنۡهُم مَّن كَفَرَۚ وَلَوۡ شَآءَ ٱللَّهُ مَا ٱقۡتَتَلُواْ وَلَٰكِنَّ ٱللَّهَ يَفۡعَلُ مَا يُرِيدُtil'kaتلكتِلْكَThesel-rusuluالرسلٱلرُّسُلُ(are) the MessengersfaḍḍalnāفضلنافَضَّلْنَاWe (have) preferredbaʿḍahumبعضهمبَعْضَهُمْsome of themʿalāعلىعَلَىٰoverbaʿḍinبعضبَعْضٍothers.min'humمنهممِّنْهُمAmong themmanمنمَّن(were those with) whomkallamaكلمكَلَّمَspokel-lahuاللهٱللَّهُAllah,warafaʿaورفعوَرَفَعَand He raisedbaʿḍahumبعضهمبَعْضَهُمْsome of themdarajātinدرجاتدَرَجَٰتٍ(in) degrees.waātaynāوآتيناوَءَاتَيْنَاAnd We gaveʿīsāعيسىعِيسَىIsa,ib'naابنٱبْنَsonmaryamaمريممَرْيَمَ(of) Maryam,l-bayinātiالبيناتٱلْبَيِّنَٰتِthe clear proofswa-ayyadnāhuوأيدناهوَأَيَّدْنَٰهُand We supported himbirūḥiبروحبِرُوحِwith Spiritl-qudusiالقدسٱلْقُدُسِ[the] Holy.walawولووَلَوْAnd ifshāaشاءشَآءَ(had) willedl-lahuاللهٱللَّهُAllahmāمامَاnotiq'tatalaاقتتلٱقْتَتَلَ(would have) fought each otheralladhīnaالذينٱلَّذِينَthose whominمنمِنۢ(came) frombaʿdihimبعدهمبَعْدِهِمafter them,minمنمِّنۢfrombaʿdiبعدبَعْدِaftermāمامَا[what]jāathumuجاءتهمجَآءَتْهُمُcame to theml-bayinātuالبيناتٱلْبَيِّنَٰتُthe clear proofs.walākiniولكنوَلَٰكِنِ[And] butikh'talafūاختلفواٱخْتَلَفُواْthey differed,famin'humفمنهمفَمِنْهُم[so] of themmanمنمَّنْ(are some) whoāmanaآمنءَامَنَbelievedwamin'humومنهموَمِنْهُمand of themmanمنمَّن(are some) whokafaraكفركَفَرَdenied.walawولووَلَوْAnd ifshāaشاءشَآءَ(had) willedl-lahuاللهٱللَّهُAllahmāمامَاnotiq'tatalūاقتتلواٱقْتَتَلُواْthey (would have) fought each other,walākinnaولكنوَلَٰكِنَّ[and] butl-lahaاللهٱللَّهَAllahyafʿaluيفعليَفْعَلُdoesmāمامَاwhatyurīduيريديُرِيدُHe intends.Of those messengers, some of whom We have caused to excel others, and of whom there are some unto whom Allah spake, while some of them He exalted (above others) in degree; and We gave Jesus, son of Mary, clear proofs (of Allah's Sovereignty) and We supported him with the holy Spirit. And if Allah had so wiled it, those who followed after them would not have fought one with another after the clear proofs had come unto them. But they differed, some of them believing and some disbelieving. And if Allah had so willed it, they would not have fought one with another; but Allah doeth what He will.Those messengers: We favored some over others. There are some to whom Allah spoke[140], and some He raised high in rank[141]. To Jesus, son of Mary, We gave clear signs and supported him with the Holy Spirit[142]. If Allah had willed, those who came after them would not have fought one another after receiving clear signs. But they differed – some believed and some disbelieved. If Allah had willed, they would not have fought one another, but Allah does what He wills.Those messengers - some of them We caused to exceed others. Among them were those to whom Allāh spoke, and He raised some of them in degree. And We gave Jesus, the son of Mary, clear proofs, and We supported him with the Pure Spirit [i.e., Gabriel]. If Allāh had willed, those [generations] succeeding them would not have fought each other after the clear proofs had come to them. But they differed, and some of them believed and some of them disbelieved. And if Allāh had willed, they would not have fought each other, but Allāh does what He intends.Those messengers We endowed with gifts, some above others: To one of them Allah spoke; others He raised to degrees (of honour); to Jesus the son of Mary We gave clear (Signs), and strengthened him with the holy spirit. If Allah had so willed, succeeding generations would not have fought among each other, after clear (Signs) had come to them, but they (chose) to wrangle, some believing and others rejecting. If Allah had so willed, they would not have fought each other; but Allah Fulfilleth His plan.
254 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ أَنفِقُواْ مِمَّا رَزَقۡنَٰكُم مِّن قَبۡلِ أَن يَأۡتِيَ يَوۡمٞ لَّا بَيۡعٞ فِيهِ وَلَا خُلَّةٞ وَلَا شَفَٰعَةٞۗ وَٱلۡكَٰفِرُونَ هُمُ ٱلظَّٰلِمُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُوٓاْbelieve[d]!anfiqūأنفقواأَنفِقُواْSpendmimmāممامِمَّاof whatrazaqnākumرزقناكمرَزَقْنَٰكُمWe (have) provided you,minمنمِّنfromqabliقبلقَبْلِbeforeanأنأَنthatyatiyaيأتييَأْتِىَcomesyawmunيوميَوْمٌa Daylāلالَّاnobayʿunبيعبَيْعٌbargainingfīhiفيهفِيهِin itwalāولاوَلَاand nokhullatunخلةخُلَّةٌfriendshipwalāولاوَلَاand noshafāʿatunشفاعةشَفَٰعَةٌintercession.wal-kāfirūnaوالكافرونوَٱلْكَٰفِرُونَAnd the deniers -humuهمهُمُtheyl-ẓālimūnaالظالمونٱلظَّٰلِمُونَ(are) the wrongdoers.O ye who believe! spend of that wherewith We have provided you ere a day come when there will be no trafficking, nor friendship, nor intercession. The disbelievers, they are the wrong-doers.O you who believe, spend from what We have provided for you before there comes a day when there will be no trading, friendship, or intercession. It is the disbelievers who are the wrongdoers.O you who have believed, spend from that which We have provided for you before there comes a Day in which there is no exchange [i.e., ransom] and no friendship and no intercession. And the disbelievers - they are the wrongdoers.O ye who believe! Spend out of (the bounties) We have provided for you, before the Day comes when no bargaining (Will avail), nor friendship nor intercession. Those who reject Faith they are the wrong-doers.
255 ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ ٱلۡحَيُّ ٱلۡقَيُّومُۚ لَا تَأۡخُذُهُۥ سِنَةٞ وَلَا نَوۡمٞۚ لَّهُۥ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِۗ مَن ذَا ٱلَّذِي يَشۡفَعُ عِندَهُۥٓ إِلَّا بِإِذۡنِهِۦۚ يَعۡلَمُ مَا بَيۡنَ أَيۡدِيهِمۡ وَمَا خَلۡفَهُمۡۖ وَلَا يُحِيطُونَ بِشَيۡءٖ مِّنۡ عِلۡمِهِۦٓ إِلَّا بِمَا شَآءَۚ وَسِعَ كُرۡسِيُّهُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَۖ وَلَا يَـُٔودُهُۥ حِفۡظُهُمَاۚ وَهُوَ ٱلۡعَلِيُّ ٱلۡعَظِيمُal-lahuاللهٱللَّهُAllah -lāلالَآ(there is) noilāhaإلهإِلَٰهَGodillāإلاإِلَّاexcepthuwaهوهُوَHim,l-ḥayuالحيٱلْحَىُّthe Ever-Living,l-qayūmuالقيومٱلْقَيُّومُthe Sustainer of all that exists.lāلالَاNottakhudhuhuتأخذهتَأْخُذُهُۥovertakes Himsinatunسنةسِنَةٌslumberwalāولاوَلَا[and] notnawmunنومنَوْمٌsleep.lahuلهلَّهُۥTo Him (belongs)māمامَاwhat(ever)fīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand what(ever)fīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth.manمنمَنWhodhāذاذَا(is) the onealladhīالذيٱلَّذِىwhoyashfaʿuيشفعيَشْفَعُcan intercedeʿindahuعندهعِندَهُۥٓwith Himillāإلاإِلَّاexceptbi-idh'nihiبإذنهبِإِذْنِهِۦby His permission.yaʿlamuيعلميَعْلَمُHe knowsmāمامَاwhatbaynaبينبَيْنَ(is)aydīhimأيديهمأَيْدِيهِمْbefore themwamāوماوَمَاand whatkhalfahumخلفهمخَلْفَهُمْ(is) behind them.walāولاوَلَاAnd notyuḥīṭūnaيحيطونيُحِيطُونَthey encompassbishayinبشيءبِشَىْءٍanythingminمنمِّنْofʿil'mihiعلمهعِلْمِهِۦٓHis Knowledgeillāإلاإِلَّاexceptbimāبمابِمَا[of] whatshāaشاءشَآءَHe willed.wasiʿaوسعوَسِعَExtendskur'siyyuhuكرسيهكُرْسِيُّهُHis Thronel-samāwātiالسماواتٱلسَّمَٰوَٰتِ(to) the heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earth.walāولاوَلَاAnd notyaūduhuيئودهيَـُٔودُهُۥtires Himḥif'ẓuhumāحفظهماحِفْظُهُمَا(the) guarding of both of them.wahuwaوهووَهُوَAnd Hel-ʿaliyuالعليٱلْعَلِىُّ(is) the Most High,l-ʿaẓīmuالعظيمٱلْعَظِيمُthe Most Great.Allah! There is no deity save Him, the Alive, the Eternal. Neither slumber nor sleep overtaketh Him. Unto Him belongeth whatsoever is in the heavens and whatsoever is in the earth. Who is he that intercedeth with Him save by His leave? He knoweth that which is in front of them and that which is behind them, while they encompass nothing of His knowledge save what He will. His throne includeth the heavens and the earth, and He is never weary of preserving them. He is the Sublime, the Tremendous.Allah: none has the right to be worshiped except Him, the Ever-Living[143], All-Sustaining[144]. Neither drowsiness overtakes Him nor sleep[145]. To Him belongs all that is in the heavens and all that is on earth. Who is there that can intercede with Him except with His permission? He knows what was before them and what will be after them[146], while they encompass nothing of His knowledge, except what He wills. His Kursī[147] [i.e., footstool] extends over the heavens and earth, and safeguarding of both does not weary Him, for He is the Most High[148], the Most Great[149].[150]Allāh - there is no deity except Him, the Ever-Living,[98] the Self-Sustaining.[99] Neither drowsiness overtakes Him nor sleep. To Him belongs whatever is in the heavens and whatever is on the earth. Who is it that can intercede with Him except by His permission? He knows what is [presently] before them and what will be after them,[100] and they encompass not a thing of His knowledge except for what He wills. His Kursī[101] extends over the heavens and the earth, and their preservation tires Him not. And He is the Most High,[102] the Most Great.[103]Allah! There is no god but He,-the Living, the Self-subsisting, Eternal. No slumber can seize Him nor sleep. His are all things in the heavens and on earth. Who is there can intercede in His presence except as He permitteth? He knoweth what (appeareth to His creatures as) before or after or behind them. Nor shall they compass aught of His knowledge except as He willeth. His Throne doth extend over the heavens and the earth, and He feeleth no fatigue in guarding and preserving them for He is the Most High, the Supreme (in glory).
256 لَآ إِكۡرَاهَ فِي ٱلدِّينِۖ قَد تَّبَيَّنَ ٱلرُّشۡدُ مِنَ ٱلۡغَيِّۚ فَمَن يَكۡفُرۡ بِٱلطَّٰغُوتِ وَيُؤۡمِنۢ بِٱللَّهِ فَقَدِ ٱسۡتَمۡسَكَ بِٱلۡعُرۡوَةِ ٱلۡوُثۡقَىٰ لَا ٱنفِصَامَ لَهَاۗ وَٱللَّهُ سَمِيعٌ عَلِيمٌlāلالَآ(There is) noik'rāhaإكراهإِكْرَاهَcompulsionfīفيفِىinl-dīniالدينٱلدِّينِthe religion.qadقدقَدSurelytabayyanaتبينتَّبَيَّنَhas become distinctl-rush'duالرشدٱلرُّشْدُthe right (path)minaمنمِنَfroml-ghayiالغيٱلْغَىِّthe wrong.famanفمنفَمَنThen whoeveryakfurيكفريَكْفُرْdisbelievesbil-ṭāghūtiبالطاغوتبِٱلطَّٰغُوتِin false deitieswayu'minويؤمنوَيُؤْمِنۢand believesbil-lahiباللهبِٱللَّهِin Allah,faqadiفقدفَقَدِthen surelyis'tamsakaاستمسكٱسْتَمْسَكَhe graspedbil-ʿur'watiبالعروةبِٱلْعُرْوَةِthe handhold -l-wuth'qāالوثقىٱلْوُثْقَىٰ[the] firm,lāلالَا(which) notinfiṣāmaانفصامٱنفِصَامَ(will) breaklahāلهالَهَا[for it].wal-lahuواللهوَٱللَّهُAnd Allahsamīʿunسميعسَمِيعٌ(is) All-Hearing,ʿalīmunعليمعَلِيمٌAll-Knowing.There is no compulsion in religion. The right direction is henceforth distinct from error. And he who rejecteth false deities and believeth in Allah hath grasped a firm handhold which will never break. Allah is Hearer, Knower.There is no compulsion in religion[151]; the truth has been made distinct from falsehood. Whoever rejects Tāghoot [152][i.e., false gods] and believes in Allah, has indeed grasped the strong handhold that never breaks[153]. And Allah is All-Hearing, All-Knowing.There shall be no compulsion in [acceptance of] the religion. The right course has become distinct from the wrong. So whoever disbelieves in ṭāghūt[104] and believes in Allāh has grasped the most trustworthy handhold with no break in it. And Allāh is Hearing and Knowing.Let there be no compulsion in religion: Truth stands out clear from Error: whoever rejects evil and believes in Allah hath grasped the most trustworthy hand-hold, that never breaks. And Allah heareth and knoweth all things.
257 ٱللَّهُ وَلِيُّ ٱلَّذِينَ ءَامَنُواْ يُخۡرِجُهُم مِّنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِۖ وَٱلَّذِينَ كَفَرُوٓاْ أَوۡلِيَآؤُهُمُ ٱلطَّٰغُوتُ يُخۡرِجُونَهُم مِّنَ ٱلنُّورِ إِلَى ٱلظُّلُمَٰتِۗ أُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلنَّارِۖ هُمۡ فِيهَا خَٰلِدُونَal-lahuاللهٱللَّهُAllahwaliyyuوليوَلِىُّ(is the) Protecting Guardianalladhīnaالذينٱلَّذِينَ(of) those whoāmanūآمنواءَامَنُواْbelieve[d].yukh'rijuhumيخرجهميُخْرِجُهُمHe brings them outminaمنمِّنَfroml-ẓulumātiالظلماتٱلظُّلُمَٰتِ[the] darknessilāإلىإِلَىtowardsl-nūriالنورٱلنُّورِ[the] light.wa-alladhīnaوالذينوَٱلَّذِينَAnd those whokafarūكفرواكَفَرُوٓاْdisbelieve(d)awliyāuhumuأولياؤهمأَوْلِيَآؤُهُمُtheir guardiansl-ṭāghūtuالطاغوتٱلطَّٰغُوتُ(are) the evil ones,yukh'rijūnahumيخرجونهميُخْرِجُونَهُمthey bring them outminaمنمِّنَfroml-nūriالنورٱلنُّورِthe lightilāإلىإِلَىtowardsl-ẓulumātiالظلماتٱلظُّلُمَٰتِ[the] darkness.ulāikaأولئكأُوْلَٰٓئِكَThoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-nāriالنارٱلنَّارِ(of) the Fire,humهمهُمْtheyfīhāفيهافِيهَاin itkhālidūnaخالدونخَٰلِدُونَwill abide forever.Allah is the Protecting Guardian of those who believe. He bringeth them out of darkness into light. As for those who disbelieve, their patrons are false deities. They bring them out of light into darkness. Such are rightful owners of the Fire. They will abide therein.Allah is the Protector of those who believe; He brings them out of the depths of darkness into the light[154]. As for those who disbelieve, their protectors are false gods; they bring them out from the light into the depths of darkness. They are the people of the Fire; they will abide therein forever.Allāh is the Ally[105] of those who believe. He brings them out from darknesses into the light. And those who disbelieve - their allies are ṭāghūt. They take them out of the light into darknesses.[106] Those are the companions of the Fire; they will abide eternally therein.Allah is the Protector of those who have faith: from the depths of darkness He will lead them forth into light. Of those who reject faith the patrons are the evil ones: from light they will lead them forth into the depths of darkness. They will be companions of the fire, to dwell therein (For ever).
258 أَلَمۡ تَرَ إِلَى ٱلَّذِي حَآجَّ إِبۡرَٰهِـۧمَ فِي رَبِّهِۦٓ أَنۡ ءَاتَىٰهُ ٱللَّهُ ٱلۡمُلۡكَ إِذۡ قَالَ إِبۡرَٰهِـۧمُ رَبِّيَ ٱلَّذِي يُحۡيِۦ وَيُمِيتُ قَالَ أَنَا۠ أُحۡيِۦ وَأُمِيتُۖ قَالَ إِبۡرَٰهِـۧمُ فَإِنَّ ٱللَّهَ يَأۡتِي بِٱلشَّمۡسِ مِنَ ٱلۡمَشۡرِقِ فَأۡتِ بِهَا مِنَ ٱلۡمَغۡرِبِ فَبُهِتَ ٱلَّذِي كَفَرَۗ وَٱللَّهُ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلظَّٰلِمِينَalamألمأَلَمْDid nottaraترتَرَyou seeilāإلىإِلَى[towards]alladhīالذيٱلَّذِىthe one whoḥājjaحاجحَآجَّarguedib'rāhīmaإبراهيمإِبْرَٰهِۦمَ(with) Ibrahimfīفيفِىconcerningrabbihiربهرَبِّهِۦٓhis Lord,anأنأَنْbecauseātāhuآتاهءَاتَىٰهُgave himl-lahuاللهٱللَّهُAllahl-mul'kaالملكٱلْمُلْكَthe kingdom?idhإذإِذْWhenqālaقالقَالَSaidib'rāhīmuإبراهيمإِبْرَٰهِۦمُIbrahim,rabbiyaربيرَبِّىَ"My Lordalladhīالذيٱلَّذِى(is) the One Whoyuḥ'yīيحيييُحْىِۦgrants lifewayumītuويميتوَيُمِيتُand causes death."qālaقالقَالَHe said,anāأناأَنَا۠"Iuḥ'yīأحييأُحْىِۦgive lifewa-umītuوأميتوَأُمِيتُand cause death."qālaقالقَالَSaidib'rāhīmuإبراهيمإِبْرَٰهِۦمُIbrahim,fa-innaفإنفَإِنَّ"[Then] indeedl-lahaاللهٱللَّهَAllahyatīيأتييَأْتِىbrings upbil-shamsiبالشمسبِٱلشَّمْسِthe sunminaمنمِنَfroml-mashriqiالمشرقٱلْمَشْرِقِthe east,fatiفأتفَأْتِso you bringbihāبهابِهَاitminaمنمِنَfroml-maghribiالمغربٱلْمَغْرِبِthe west."fabuhitaفبهتفَبُهِتَSo became dumbfoundedalladhīالذيٱلَّذِىthe one whokafaraكفركَفَرَdisbelieved,wal-lahuواللهوَٱللَّهُand Allahlāلالَا(does) notyahdīيهدييَهْدِىguidel-qawmaالقومٱلْقَوْمَthe peoplel-ẓālimīnaالظالمينٱلظَّٰلِمِينَ(who are) [the] wrongdoers.Bethink thee of him who had an argument with Abraham about his Lord, because Allah had given him the kingdom; how, when Abraham said: My Lord is He Who giveth life and causeth death, he answered: I give life and cause death. Abraham said: Lo! Allah causeth the sun to rise in the East, so do thou cause it to come up from the West. Thus was the disbeliever abashed. And Allah guideth not wrongdoing folk.Have you not considered the one[155] who argued with Abraham about his Lord, as Allah had given him kingship? When Abraham said, “My Lord is the One Who gives life and causes death.” He said, “I give life and cause death.” Abraham said, “It is Allah Who brings the sun from the east, so bring it from the west.” Thus the disbeliever was dumbfounded, and Allah does not guide the wrongdoing people[156].Have you not considered the one who argued with Abraham about his Lord [merely] because Allāh had given him kingship? When Abraham said, "My Lord is the one who gives life and causes death," he said, "I give life and cause death." Abraham said, "Indeed, Allāh brings up the sun from the east, so bring it up from the west." So the disbeliever was overwhelmed [by astonishment], and Allāh does not guide the wrongdoing people.Hast thou not Turned thy vision to one who disputed with Abraham About his Lord, because Allah had granted him power? Abraham said: "My Lord is He Who Giveth life and death." He said: "I give life and death". Said Abraham: "But it is Allah that causeth the sun to rise from the east: Do thou then cause him to rise from the West." Thus was he confounded who (in arrogance) rejected faith. Nor doth Allah Give guidance to a people unjust.
259 أَوۡ كَٱلَّذِي مَرَّ عَلَىٰ قَرۡيَةٖ وَهِيَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا قَالَ أَنَّىٰ يُحۡيِۦ هَٰذِهِ ٱللَّهُ بَعۡدَ مَوۡتِهَاۖ فَأَمَاتَهُ ٱللَّهُ مِاْئَةَ عَامٖ ثُمَّ بَعَثَهُۥۖ قَالَ كَمۡ لَبِثۡتَۖ قَالَ لَبِثۡتُ يَوۡمًا أَوۡ بَعۡضَ يَوۡمٖۖ قَالَ بَل لَّبِثۡتَ مِاْئَةَ عَامٖ فَٱنظُرۡ إِلَىٰ طَعَامِكَ وَشَرَابِكَ لَمۡ يَتَسَنَّهۡۖ وَٱنظُرۡ إِلَىٰ حِمَارِكَ وَلِنَجۡعَلَكَ ءَايَةٗ لِّلنَّاسِۖ وَٱنظُرۡ إِلَى ٱلۡعِظَامِ كَيۡفَ نُنشِزُهَا ثُمَّ نَكۡسُوهَا لَحۡمٗاۚ فَلَمَّا تَبَيَّنَ لَهُۥ قَالَ أَعۡلَمُ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞawأوأَوْOrka-alladhīكالذيكَٱلَّذِىlike the one whomarraمرمَرَّpassedʿalāعلىعَلَىٰbyqaryatinقريةقَرْيَةٍa township,wahiyaوهيوَهِىَand itkhāwiyatunخاويةخَاوِيَةٌ(had) overturnedʿalāعلىعَلَىٰonʿurūshihāعروشهاعُرُوشِهَاits roofs.qālaقالقَالَHe said,annāأنىأَنَّىٰ"Howyuḥ'yīيحيييُحْىِۦ(will) bring to lifehādhihiهذههَٰذِهِthis (town)l-lahuاللهٱللَّهُAllahbaʿdaبعدبَعْدَaftermawtihāموتهامَوْتِهَاits death?"fa-amātahuفأماتهفَأَمَاتَهُThen he was made to diel-lahuاللهٱللَّهُ(by) Allahmi-ataمائةمِاْئَةَ(for) a hundredʿāminعامعَامٍyear(s),thummaثمثُمَّthenbaʿathahuبعثهبَعَثَهُۥHe raised him.qālaقالقَالَHe said,kamكمكَمْ"How longlabith'taلبثتلَبِثْتَ(have) you remained?"qālaقالقَالَHe said,labith'tuلبثتلَبِثْتُ"I remainedyawmanيومايَوْمًا(for) a dayawأوأَوْorbaʿḍaبعضبَعْضَa partyawminيوميَوْمٍ(of) a day."qālaقالقَالَHe said,balبلبَل"Nay,labith'taلبثتلَّبِثْتَyou (have) remainedmi-ataمائةمِاْئَةَone hundredʿāminعامعَامٍyear(s).fa-unẓurفانظرفَٱنظُرْThen lookilāإلىإِلَىٰatṭaʿāmikaطعامكطَعَامِكَyour foodwasharābikaوشرابكوَشَرَابِكَand your drink,lamلملَمْ(they did) notyatasannahيتسنهيَتَسَنَّهْchange with time,wa-unẓurوانظروَٱنظُرْand lookilāإلىإِلَىٰatḥimārikaحماركحِمَارِكَyour donkey,walinajʿalakaولنجعلكوَلِنَجْعَلَكَand We will make youāyatanآيةءَايَةًa signlilnnāsiللناسلِّلنَّاسِfor the people.wa-unẓurوانظروَٱنظُرْAnd lookilāإلىإِلَىatl-ʿiẓāmiالعظامٱلْعِظَامِthe boneskayfaكيفكَيْفَhownunshizuhāننشزهانُنشِزُهَاWe raise them,thummaثمثُمَّthennaksūhāنكسوهانَكْسُوهَاWe cover themlaḥmanلحمالَحْمًا(with) flesh."falammāفلمافَلَمَّاThen whentabayyanaتبينتَبَيَّنَbecame clearlahuلهلَهُۥto him,qālaقالقَالَhe said,aʿlamuأعلمأَعْلَمُ"I knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful."Or (bethink thee of) the like of him who, passing by a township which had fallen into utter ruin, exclaimed: How shall Allah give this township life after its death? And Allah made him die a hundred years, then brought him back to life. He said: How long hast thou tarried? (The man) said: I have tarried a day or part of a day. (He) said: Nay, but thou hast tarried for a hundred years. Just look at thy food and drink which have not rotted! Look at thine ass! And, that We may make thee a token unto mankind, look at the bones, how We adjust them and then cover them with flesh! And when (the matter) became clear unto him, he said: I know now that Allah is Able to do all things.Or [have you considered] the one who passed by a town in ruins with its roofs collapsed? He said: “How can Allah revive them after their death[157]?” Then Allah caused him to die for a hundred years, then revived him. He said, “How long have you remained [dead]?” He said, “I have remained for a day or part of a day”. He said, “No, but you have remained for a hundred years. Look at your food and your drink; they have not changed. But look at your donkey, so that We make you a sign for people. Look at the bones, how We bring them together then cover them with flesh.” When this was made clear to him, he said: “I know that Allah is Most Capable of all things.”Or [consider such an example] as the one who passed by a township which had fallen into ruin. He said, "How will Allāh bring this to life after its death?" So Allāh caused him to die for a hundred years; then He revived him. He said, "How long have you remained?" He [the man] said, "I have remained a day or part of a day." He said, "Rather, you have remained one hundred years. Look at your food and your drink; it has not changed with time. And look at your donkey; and We will make you a sign for the people. And look at the bones [of this donkey] - how We raise them and then We cover them with flesh." And when it became clear to him, he said, "I know that Allāh is over all things competent."Or (take) the similitude of one who passed by a hamlet, all in ruins to its roofs. He said: "Oh! how shall Allah bring it (ever) to life, after (this) its death?" but Allah caused him to die for a hundred years, then raised him up (again). He said: "How long didst thou tarry (thus)?" He said: (Perhaps) a day or part of a day." He said: "Nay, thou hast tarried thus a hundred years; but look at thy food and thy drink; they show no signs of age; and look at thy donkey: And that We may make of thee a sign unto the people, Look further at the bones, how We bring them together and clothe them with flesh." When this was shown clearly to him, he said: "I know that Allah hath power over all things."
260 وَإِذۡ قَالَ إِبۡرَٰهِـۧمُ رَبِّ أَرِنِي كَيۡفَ تُحۡيِ ٱلۡمَوۡتَىٰۖ قَالَ أَوَلَمۡ تُؤۡمِنۖ قَالَ بَلَىٰ وَلَٰكِن لِّيَطۡمَئِنَّ قَلۡبِيۖ قَالَ فَخُذۡ أَرۡبَعَةٗ مِّنَ ٱلطَّيۡرِ فَصُرۡهُنَّ إِلَيۡكَ ثُمَّ ٱجۡعَلۡ عَلَىٰ كُلِّ جَبَلٖ مِّنۡهُنَّ جُزۡءٗا ثُمَّ ٱدۡعُهُنَّ يَأۡتِينَكَ سَعۡيٗاۚ وَٱعۡلَمۡ أَنَّ ٱللَّهَ عَزِيزٌ حَكِيمٞwa-idhوإذوَإِذْAnd whenqālaقالقَالَsaidib'rāhīmuإبراهيمإِبْرَٰهِۦمُIbrahim,rabbiربرَبِّ"My Lordarinīأرنيأَرِنِىshow mekayfaكيفكَيْفَhowtuḥ'yīتحييتُحْىِYou give lifel-mawtāالموتىٱلْمَوْتَىٰ(to) the dead."qālaقالقَالَHe said,awalamأولمأَوَلَمْ"Have nottu'minتؤمنتُؤْمِنyou believed?"qālaقالقَالَHe said,balāبلىبَلَىٰ"Yeswalākinولكنوَلَٰكِن[and] butliyaṭma-innaليطمئنلِّيَطْمَئِنَّto satisfyqalbīقلبيقَلْبِىmy heart."qālaقالقَالَHe saidfakhudhفخذفَخُذْ"Then takearbaʿatanأربعةأَرْبَعَةًfourminaمنمِّنَofl-ṭayriالطيرٱلطَّيْرِthe birdsfaṣur'hunnaفصرهنفَصُرْهُنَّand incline themilaykaإليكإِلَيْكَtowards you,thummaثمثُمَّthenij'ʿalاجعلٱجْعَلْputʿalāعلىعَلَىٰonkulliكلكُلِّeachjabalinجبلجَبَلٍhillmin'hunnaمنهنمِّنْهُنَّof themjuz'anجزءاجُزْءًاa portion;thummaثمثُمَّthenud'ʿuhunnaادعهنٱدْعُهُنَّcall them,yatīnakaيأتينكيَأْتِينَكَthey will come to yousaʿyanسعياسَعْيًا(in) haste.wa-iʿ'lamواعلموَٱعْلَمْAnd knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahʿazīzunعزيزعَزِيزٌ(is) All-Mighty,ḥakīmunحكيمحَكِيمٌAll-Wise.And when Abraham said (unto his Lord): My Lord! Show me how Thou givest life to the dead, He said: Dost thou not believe? Abraham said: Yea, but (I ask) in order that my heart may be at ease. (His Lord) said: Take four of the birds and cause them to incline unto thee, then place a part of them on each hill, then call them, they will come to thee in haste, and know that Allah is Mighty, Wise.And [remember] when Abraham said: “My Lord, show me how You give life to the dead.” He said: “Do you not believe?’’ He said: “I do believe, but just to reassure my heart[158].’’ Allah said: “Then take four birds and cut them into pieces, then put a piece of each of them on each mountain, then call them; they will come swiftly to you. And know that Allah is All-Mighty, All-Wise.”And [mention] when Abraham said, "My Lord, show me how You give life to the dead." [Allāh] said, "Have you not believed?" He said, "Yes, but [I ask] only that my heart may be satisfied." [Allāh] said, "Take four birds and commit them to yourself.[107] Then [after slaughtering them] put on each hill a portion of them; then call them - they will come [flying] to you in haste. And know that Allāh is Exalted in Might and Wise."When Abraham said: "Show me, Lord, how You will raise the dead, " He replied: "Have you no faith?" He said "Yes, but just to reassure my heart." Allah said, "Take four birds, draw them to you, and cut their bodies to pieces. Scatter them over the mountain-tops, then call them back. They will come swiftly to you. Know that Allah is Mighty, Wise."
261 مَّثَلُ ٱلَّذِينَ يُنفِقُونَ أَمۡوَٰلَهُمۡ فِي سَبِيلِ ٱللَّهِ كَمَثَلِ حَبَّةٍ أَنۢبَتَتۡ سَبۡعَ سَنَابِلَ فِي كُلِّ سُنۢبُلَةٖ مِّاْئَةُ حَبَّةٖۗ وَٱللَّهُ يُضَٰعِفُ لِمَن يَشَآءُۚ وَٱللَّهُ وَٰسِعٌ عَلِيمٌmathaluمثلمَّثَلُExamplealladhīnaالذينٱلَّذِينَ(of) those whoyunfiqūnaينفقونيُنفِقُونَspendamwālahumأموالهمأَمْوَٰلَهُمْtheir wealthfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah,kamathaliكمثلكَمَثَلِ(is) likeḥabbatinحبةحَبَّةٍa grainanbatatأنبتتأَنۢبَتَتْwhich growssabʿaسبعسَبْعَsevensanābilaسنابلسَنَابِلَears,fīفيفِىinkulliكلكُلِّeachsunbulatinسنبلةسُنۢبُلَةٍearmi-atuمائةمِّاْئَةُhundredḥabbatinحبةحَبَّةٍgrain(s).wal-lahuواللهوَٱللَّهُAnd Allahyuḍāʿifuيضاعفيُضَٰعِفُgives manifoldlimanلمنلِمَنto whomyashāuيشاءيَشَآءُHe wills.wal-lahuواللهوَٱللَّهُAnd Allahwāsiʿunواسعوَٰسِعٌ(is) All-Encompassing,ʿalīmunعليمعَلِيمٌAll-Knowing.The likeness of those who spend their wealth in Allah's way is as the likeness of a grain which groweth seven ears, in every ear a hundred grains. Allah giveth increase manifold to whom He will. Allah is All-Embracing, All-Knowing.The likeness of those who spend their wealth in the way of Allah is like a grain that sprouts seven ears, each ear bearing a hundred grains. And Allah gives multiple [rewards] for whom He wills. And Allah is All-Encompassing, All-Knowing.The example of those who spend their wealth in the way of Allāh is like a seed [of grain] which grows seven spikes; in each spike is a hundred grains. And Allāh multiplies [His reward] for whom He wills. And Allāh is all-Encompassing and Knowing.The parable of those who spend their substance in the way of Allah is that of a grain of corn: it groweth seven ears, and each ear Hath a hundred grains. Allah giveth manifold increase to whom He pleaseth: And Allah careth for all and He knoweth all things.
262 ٱلَّذِينَ يُنفِقُونَ أَمۡوَٰلَهُمۡ فِي سَبِيلِ ٱللَّهِ ثُمَّ لَا يُتۡبِعُونَ مَآ أَنفَقُواْ مَنّٗا وَلَآ أَذٗى لَّهُمۡ أَجۡرُهُمۡ عِندَ رَبِّهِمۡ وَلَا خَوۡفٌ عَلَيۡهِمۡ وَلَا هُمۡ يَحۡزَنُونَalladhīnaالذينٱلَّذِينَThose whoyunfiqūnaينفقونيُنفِقُونَspendamwālahumأموالهمأَمْوَٰلَهُمْtheir wealthfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahthummaثمثُمَّthenlāلالَاnotyut'biʿūnaيتبعونيُتْبِعُونَthey followmāمامَآwhatanfaqūأنفقواأَنفَقُواْthey spendmannanمنامَنًّا(with) reminders of generositywalāولاوَلَآand notadhanأذىأَذًىhurt -lahumلهملَّهُمْfor themajruhumأجرهمأَجْرُهُمْtheir rewardʿindaعندعِندَ(is) withrabbihimربهمرَبِّهِمْtheir Lord,walāولاوَلَاand (there will be) nokhawfunخوفخَوْفٌfearʿalayhimعليهمعَلَيْهِمْon themwalāولاوَلَاand nothumهمهُمْtheyyaḥzanūnaيحزنونيَحْزَنُونَwill grieve.Those who spend their wealth for the cause of Allah and afterward make not reproach and injury to follow that which they have spent; their reward is with their Lord, and there shall no fear come upon them, neither shall they grieve.Those who spend their wealth for the sake of Allah, then do not follow up their charity with reminders of generosity or hurtful words; they will have their reward with their Lord, and they will have no fear, nor will they grieve.Those who spend their wealth in the way of Allāh and then do not follow up what they have spent with reminders [of it] or [other] injury will have their reward with their Lord, and there will be no fear concerning them, nor will they grieve.Those who spend their substance in the cause of Allah, and follow not up their gifts with reminders of their generosity or with injury,-for them their reward is with their Lord: on them shall be no fear, nor shall they grieve.
263 ۞ قَوۡلٞ مَّعۡرُوفٞ وَمَغۡفِرَةٌ خَيۡرٞ مِّن صَدَقَةٖ يَتۡبَعُهَآ أَذٗىۗ وَٱللَّهُ غَنِيٌّ حَلِيمٞqawlunقولقَوْلٌA wordmaʿrūfunمعروفمَّعْرُوفٌkindwamaghfiratunومغفرةوَمَغْفِرَةٌand (seeking) forgivenesskhayrunخيرخَيْرٌ(are) betterminمنمِّنthanṣadaqatinصدقةصَدَقَةٍa charityyatbaʿuhāيتبعهايَتْبَعُهَآfollowed [it]adhanأذىأَذًى(by) hurt.wal-lahuواللهوَٱللَّهُAnd Allahghaniyyunغنيغَنِىٌّ(is) All-Sufficient,ḥalīmunحليمحَلِيمٌAll-Forbearing.A kind word with forgiveness is better than almsgiving followed by injury. Allah is Absolute, Clement.Kind words and forgiveness are better than charity followed by hurt. And Allah is Self-Sufficient, Most Forbearing.Kind speech and forgiveness are better than charity followed by injury. And Allāh is Free of need and Forbearing.Kind words and the covering of faults are better than charity followed by injury. Allah is free of all wants, and He is Most-Forbearing.
264 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تُبۡطِلُواْ صَدَقَٰتِكُم بِٱلۡمَنِّ وَٱلۡأَذَىٰ كَٱلَّذِي يُنفِقُ مَالَهُۥ رِئَآءَ ٱلنَّاسِ وَلَا يُؤۡمِنُ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِۖ فَمَثَلُهُۥ كَمَثَلِ صَفۡوَانٍ عَلَيۡهِ تُرَابٞ فَأَصَابَهُۥ وَابِلٞ فَتَرَكَهُۥ صَلۡدٗاۖ لَّا يَقۡدِرُونَ عَلَىٰ شَيۡءٖ مِّمَّا كَسَبُواْۗ وَٱللَّهُ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلۡكَٰفِرِينَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve[d]!lāلالَا(Do) nottub'ṭilūتبطلواتُبْطِلُواْrender in vainṣadaqātikumصدقاتكمصَدَقَٰتِكُمyour charitiesbil-maniبالمنبِٱلْمَنِّwith reminders (of it)wal-adhāوالأذىوَٱلْأَذَىٰor [the] hurt,ka-alladhīكالذيكَٱلَّذِىlike the one whoyunfiquينفقيُنفِقُspendsmālahuمالهمَالَهُۥhis wealthriāaرئاءرِئَآءَ(to) be seenl-nāsiالناسٱلنَّاسِ(by) the people,walāولاوَلَاand (does) notyu'minuيؤمنيُؤْمِنُbelievebil-lahiباللهبِٱللَّهِin Allahwal-yawmiواليوموَٱلْيَوْمِand the Dayl-ākhiriالآخرٱلْءَاخِرِ[the] Last.famathaluhuفمثلهفَمَثَلُهُۥThen his examplekamathaliكمثلكَمَثَلِ(is) likeṣafwāninصفوانصَفْوَانٍ(that of a) smooth rockʿalayhiعليهعَلَيْهِupon itturābunترابتُرَابٌ(is) dust,fa-aṣābahuفأصابهفَأَصَابَهُۥthen fell on itwābilunوابلوَابِلٌheavy rain,fatarakahuفتركهفَتَرَكَهُۥthen left itṣaldanصلداصَلْدًاbare.lāلالَّاNotyaqdirūnaيقدرونيَقْدِرُونَthey have controlʿalāعلىعَلَىٰonshayinشيءشَىْءٍanythingmimmāممامِّمَّاof whatkasabūكسبواكَسَبُواْthey (have) earned.wal-lahuواللهوَٱللَّهُAnd Allahlāلالَا(does) notyahdīيهدييَهْدِىguidel-qawmaالقومٱلْقَوْمَthe peoplel-kāfirīnaالكافرينٱلْكَٰفِرِينَ[the] disbelieving.O ye who believe! Render not vain your almsgiving by reproach and injury, like him who spendeth his wealth only to be seen of men and believeth not in Allah and the Last Day. His likeness is as the likeness of a rock whereon is dust of earth; a rainstorm smiteth it, leaving it smooth and bare. They have no control of aught of that which they have gained. Allah guideth not the disbelieving folk.O you who believe, do not nullify your charities with reminders and hurtful words, like the one who spends his wealth to show off before people but does not believe in Allah or the Last Day. His likeness is that of a smooth rock upon which is dust, when it is hit by a heavy rain it is left bare[159]. They will gain no reward from their deeds[160], and Allah does not guide the disbelieving people.O you who have believed, do not invalidate your charities with reminders [of it] or injury as does one who spends his wealth [only] to be seen by the people and does not believe in Allāh and the Last Day. His example is like that of a [large] smooth stone upon which is dust and is hit by a downpour that leaves it bare. They are unable [to keep] anything of what they have earned. And Allāh does not guide the disbelieving people.O ye who believe! cancel not your charity by reminders of your generosity or by injury,- like those who spend their substance to be seen of men, but believe neither in Allah nor in the Last Day. They are in parable like a hard, barren rock, on which is a little soil: on it falls heavy rain, which leaves it (Just) a bare stone. They will be able to do nothing with aught they have earned. And Allah guideth not those who reject faith.
265 وَمَثَلُ ٱلَّذِينَ يُنفِقُونَ أَمۡوَٰلَهُمُ ٱبۡتِغَآءَ مَرۡضَاتِ ٱللَّهِ وَتَثۡبِيتٗا مِّنۡ أَنفُسِهِمۡ كَمَثَلِ جَنَّةِۭ بِرَبۡوَةٍ أَصَابَهَا وَابِلٞ فَـَٔاتَتۡ أُكُلَهَا ضِعۡفَيۡنِ فَإِن لَّمۡ يُصِبۡهَا وَابِلٞ فَطَلّٞۗ وَٱللَّهُ بِمَا تَعۡمَلُونَ بَصِيرٌwamathaluومثلوَمَثَلُAnd (the) examplealladhīnaالذينٱلَّذِينَ(of) those whoyunfiqūnaينفقونيُنفِقُونَspendamwālahumuأموالهمأَمْوَٰلَهُمُtheir wealthib'tighāaابتغاءٱبْتِغَآءَseekingmarḍātiمرضاتمَرْضَاتِ(the) pleasurel-lahiاللهٱللَّهِ(of) Allah,watathbītanوتثبيتاوَتَثْبِيتًاand certaintyminمنمِّنْfromanfusihimأنفسهمأَنفُسِهِمْtheir (inner) souls,kamathaliكمثلكَمَثَلِ(is) likejannatinجنةجَنَّةٍۭa gardenbirabwatinبربوةبِرَبْوَةٍon a height,aṣābahāأصابهاأَصَابَهَاfell on itwābilunوابلوَابِلٌheavy rainfaātatفآتتفَـَٔاتَتْso it yieldedukulahāأكلهاأُكُلَهَاits harvestḍiʿ'fayniضعفينضِعْفَيْنِdouble.fa-inفإنفَإِنThen iflamلملَّمْ(does) notyuṣib'hāيصبهايُصِبْهَاfall (on) itwābilunوابلوَابِلٌheavy rain,faṭallunفطلفَطَلٌّthen a drizzle.wal-lahuواللهوَٱللَّهُAnd Allahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dobaṣīrunبصيربَصِيرٌ(is) All-Seer.And the likeness of those who spend their wealth in search of Allah's pleasure, and for the strengthening of their souls, is as the likeness of a garden on a height. The rainstorm smiteth it and it bringeth forth its fruit twofold. And if the rainstorm smite it not, then the shower. Allah is Seer of what ye do.And the likeness of those who spend their wealth, seeking the pleasure of Allah and fortifying their own souls, is that of a garden on a fertile hill[161]; if it is hit by a downpour, it yields double its harvest. And if it is not hit by a downpour, then a drizzle is sufficient. And Allah is All-Seeing of what you do.And the example of those who spend their wealth seeking means to the approval of Allāh and assuring [reward for] themselves is like a garden on high ground which is hit by a downpour - so it yields its fruits in double. And [even] if it is not hit by a downpour, then a drizzle [is sufficient]. And Allāh, of what you do, is Seeing.And the likeness of those who spend their substance, seeking to please Allah and to strengthen their souls, is as a garden, high and fertile: heavy rain falls on it but makes it yield a double increase of harvest, and if it receives not Heavy rain, light moisture sufficeth it. Allah seeth well whatever ye do.
266 أَيَوَدُّ أَحَدُكُمۡ أَن تَكُونَ لَهُۥ جَنَّةٞ مِّن نَّخِيلٖ وَأَعۡنَابٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ لَهُۥ فِيهَا مِن كُلِّ ٱلثَّمَرَٰتِ وَأَصَابَهُ ٱلۡكِبَرُ وَلَهُۥ ذُرِّيَّةٞ ضُعَفَآءُ فَأَصَابَهَآ إِعۡصَارٞ فِيهِ نَارٞ فَٱحۡتَرَقَتۡۗ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمُ ٱلۡأٓيَٰتِ لَعَلَّكُمۡ تَتَفَكَّرُونَayawadduأيودأَيَوَدُّWould likeaḥadukumأحدكمأَحَدُكُمْany of youanأنأَنthattakūnaتكونتَكُونَit belahuلهلَهُۥfor himjannatunجنةجَنَّةٌa garden,minمنمِّنofnakhīlinنخيلنَّخِيلٍdate-palmswa-aʿnābinوأعنابوَأَعْنَابٍand grapevinestajrīتجريتَجْرِىflowingminمنمِن[from]taḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe rivers,lahuلهلَهُۥfor himfīhāفيهافِيهَاin itminمنمِنofkulliكلكُلِّall (kinds)l-thamarātiالثمراتٱلثَّمَرَٰتِ(of) [the] fruits,wa-aṣābahuوأصابهوَأَصَابَهُand strikes himl-kibaruالكبرٱلْكِبَرُ[the] old agewalahuولهوَلَهُۥand [for] hisdhurriyyatunذريةذُرِّيَّةٌchildrenḍuʿafāuضعفاءضُعَفَآءُ(are) weakfa-aṣābahāفأصابهافَأَصَابَهَآthen falls on itiʿ'ṣārunإعصارإِعْصَارٌwhirlwind,fīhiفيهفِيهِin itnārunنارنَارٌ(is) firefa-iḥ'taraqatفاحترقتفَٱحْتَرَقَتْthen it is burnt.kadhālikaكذلككَذَٰلِكَThusyubayyinuيبينيُبَيِّنُmakes clearl-lahuاللهٱللَّهُAllahlakumuلكملَكُمُfor youl-āyātiالآياتٱلْءَايَٰتِ(His) Signslaʿallakumلعلكملَعَلَّكُمْso that you maytatafakkarūnaتتفكرونتَتَفَكَّرُونَponder.Would any of you like to have a garden of palm-trees and vines, with rivers flowing underneath it, with all kinds of fruit for him therein; and old age hath stricken him and he hath feeble offspring; and a fiery whirlwind striketh it and it is (all) consumed by fire. Thus Allah maketh plain His revelations unto you, in order that ye may give thought.Would any of you wish to have an orchard of date palms and grapevines, under which rivers flow, full of all kinds of fruits; but he grew old and had feeble young children, then it is hit by a fiery whirlwind, burning it all[162]? This is how Allah makes the verses clear to you so that you may reflect.Would one of you like to have a garden of palm trees and grapevines underneath which rivers flow in which he has from every fruit? But he is afflicted with old age and has weak [i.e., immature] offspring, and it is hit by a whirlwind containing fire and is burned. Thus does Allāh make clear to you [His] verses that you might give thought.Does any of you wish that he should have a garden with date-palms and vines and streams flowing underneath, and all kinds of fruit, while he is stricken with old age, and his children are not strong (enough to look after themselves)- that it should be caught in a whirlwind, with fire therein, and be burnt up? Thus doth Allah make clear to you (His) Signs; that ye may consider.
267 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ أَنفِقُواْ مِن طَيِّبَٰتِ مَا كَسَبۡتُمۡ وَمِمَّآ أَخۡرَجۡنَا لَكُم مِّنَ ٱلۡأَرۡضِۖ وَلَا تَيَمَّمُواْ ٱلۡخَبِيثَ مِنۡهُ تُنفِقُونَ وَلَسۡتُم بِـَٔاخِذِيهِ إِلَّآ أَن تُغۡمِضُواْ فِيهِۚ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ غَنِيٌّ حَمِيدٌyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُوٓاْbelieve[d]!anfiqūأنفقواأَنفِقُواْSpendminمنمِنfromṭayyibātiطيباتطَيِّبَٰتِ(the) good thingsmāمامَاthatkasabtumكسبتمكَسَبْتُمْyou have earnedwamimmāومماوَمِمَّآand whateverakhrajnāأخرجناأَخْرَجْنَاWe brought forthlakumلكملَكُمfor youminaمنمِّنَfroml-arḍiالأرضٱلْأَرْضِthe earth.walāولاوَلَاAnd (do) nottayammamūتيممواتَيَمَّمُواْaim (at)l-khabīthaالخبيثٱلْخَبِيثَthe badmin'huمنهمِنْهُof it,tunfiqūnaتنفقونتُنفِقُونَyou spend,walastumولستموَلَسْتُمwhile you (would) notbiākhidhīhiبآخذيهبِـَٔاخِذِيهِtake itillāإلاإِلَّآexceptanأنأَن[that]tugh'miḍūتغمضواتُغْمِضُواْ(with) close(d) eyesfīhiفيهفِيهِ[in it],wa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْand knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahghaniyyunغنيغَنِىٌّ(is) Self-Sufficient,ḥamīdunحميدحَمِيدٌPraiseworthy.O ye who believe! Spend of the good things which ye have earned, and of that which We bring forth from the earth for you, and seek not the bad (with intent) to spend thereof (in charity) when ye would not take it for yourselves save with disdain; and know that Allah is Absolute, Owner of Praise.O you who believe, spend in charity from the good things you have earned and of what We have produced for you from the earth[163]. Do not choose inferior things for charity, which you yourselves would not take except by overlooking. And know that Allah is Self-Sufficient, Praiseworthy.O you who have believed, spend from the good things which you have earned and from that which We have produced for you from the earth. And do not aim toward the defective therefrom, spending [from that] while you would not take it [yourself] except with closed eyes. And know that Allāh is Free of need and Praiseworthy.O ye who believe! Give of the good things which ye have (honourably) earned, and of the fruits of the earth which We have produced for you, and do not even aim at getting anything which is bad, in order that out of it ye may give away something, when ye yourselves would not receive it except with closed eyes. And know that Allah is Free of all wants, and worthy of all praise.
268 ٱلشَّيۡطَٰنُ يَعِدُكُمُ ٱلۡفَقۡرَ وَيَأۡمُرُكُم بِٱلۡفَحۡشَآءِۖ وَٱللَّهُ يَعِدُكُم مَّغۡفِرَةٗ مِّنۡهُ وَفَضۡلٗاۗ وَٱللَّهُ وَٰسِعٌ عَلِيمٞal-shayṭānuالشيطانٱلشَّيْطَٰنُThe Shaitaanyaʿidukumuيعدكميَعِدُكُمُpromises youl-faqraالفقرٱلْفَقْرَ[the] povertywayamurukumويأمركموَيَأْمُرُكُمand orders youbil-faḥshāiبالفحشاءبِٱلْفَحْشَآءِto immorality,wal-lahuواللهوَٱللَّهُwhile Allahyaʿidukumيعدكميَعِدُكُمpromises youmaghfiratanمغفرةمَّغْفِرَةًforgivenessmin'huمنهمِّنْهُfrom Himwafaḍlanوفضلاوَفَضْلًاand bounty.wal-lahuواللهوَٱللَّهُAnd Allahwāsiʿunواسعوَٰسِعٌ(is) All-Encompassing,ʿalīmunعليمعَلِيمٌAll-Knowing.The devil promiseth you destitution and enjoineth on you lewdness. But Allah promiseth you forgiveness from Himself with bounty. Allah is All-Embracing, All-knowing.Satan threatens you with poverty[164] and orders you to commit shameful acts[165], but Allah promises you forgiveness and bounty from Him. And Allah is All-Encompassing, All-Knowing.Satan threatens you with poverty and orders you to immorality, while Allāh promises you forgiveness from Him and bounty. And Allāh is all-Encompassing and Knowing.The Evil one threatens you with poverty and bids you to conduct unseemly. Allah promiseth you His forgiveness and bounties. And Allah careth for all and He knoweth all things.
269 يُؤۡتِي ٱلۡحِكۡمَةَ مَن يَشَآءُۚ وَمَن يُؤۡتَ ٱلۡحِكۡمَةَ فَقَدۡ أُوتِيَ خَيۡرٗا كَثِيرٗاۗ وَمَا يَذَّكَّرُ إِلَّآ أُوْلُواْ ٱلۡأَلۡبَٰبِyu'tīيؤتييُؤْتِىHe grantsl-ḥik'mataالحكمةٱلْحِكْمَةَ[the] wisdommanمنمَن(to) whomyashāuيشاءيَشَآءُHe wills,wamanومنوَمَنand whoeveryu'taيؤتيُؤْتَis grantedl-ḥik'mataالحكمةٱلْحِكْمَةَ[the] wisdom,faqadفقدفَقَدْthen certainlyūtiyaأوتيأُوتِىَhe is grantedkhayranخيراخَيْرًاgoodkathīranكثيراكَثِيرًاabundant.wamāوماوَمَاAnd noneyadhakkaruيذكريَذَّكَّرُremembersillāإلاإِلَّآexceptulūأولوأُوْلُواْthosel-albābiالألبابٱلْأَلْبَٰبِ(of) understanding.He giveth wisdom unto whom He will, and he unto whom wisdom is given, he truly hath received abundant good. But none remember except men of understanding.He gives wisdom to whom He wills[166], and whoever is given wisdom is surely given abundant good, but none will take heed except people of understanding.He gives wisdom[108] to whom He wills, and whoever has been given wisdom has certainly been given much good. And none will remember except those of understanding.He granteth wisdom to whom He pleaseth; and he to whom wisdom is granted receiveth indeed a benefit overflowing; but none will grasp the Message but men of understanding.
270 وَمَآ أَنفَقۡتُم مِّن نَّفَقَةٍ أَوۡ نَذَرۡتُم مِّن نَّذۡرٖ فَإِنَّ ٱللَّهَ يَعۡلَمُهُۥۗ وَمَا لِلظَّٰلِمِينَ مِنۡ أَنصَارٍwamāوماوَمَآAnd whateveranfaqtumأنفقتمأَنفَقْتُمyou spendminمنمِّن(out) ofnafaqatinنفقةنَّفَقَةٍ(your) expendituresawأوأَوْornadhartumنذرتمنَذَرْتُمyou vowminمنمِّنofnadhrinنذرنَّذْرٍvow(s),fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahyaʿlamuhuيعلمهيَعْلَمُهُۥknows it,wamāوماوَمَاand notlilẓẓālimīnaللظالمينلِلظَّٰلِمِينَfor the wrongdoersminمنمِنْanyanṣārinأنصارأَنصَارٍhelpers.Whatever alms ye spend or vow ye vow, lo! Allah knoweth it. Wrong-doers have no helpers.Whatever charity you give or vow[167] you make, Allah surely knows it. But the wrongdoers have no helpers.And whatever you spend of expenditures or make of vows - indeed, Allāh knows of it. And for the wrongdoers there are no helpers.And whatever ye spend in charity or devotion, be sure Allah knows it all. But the wrong-doers have no helpers.
271 إِن تُبۡدُواْ ٱلصَّدَقَٰتِ فَنِعِمَّا هِيَۖ وَإِن تُخۡفُوهَا وَتُؤۡتُوهَا ٱلۡفُقَرَآءَ فَهُوَ خَيۡرٞ لَّكُمۡۚ وَيُكَفِّرُ عَنكُم مِّن سَيِّـَٔاتِكُمۡۗ وَٱللَّهُ بِمَا تَعۡمَلُونَ خَبِيرٞinإنإِنIftub'dūتبدواتُبْدُواْyou disclosel-ṣadaqātiالصدقاتٱلصَّدَقَٰتِthe charitiesfaniʿimmāفنعمافَنِعِمَّاthen goodhiyaهيهِىَit (is).wa-inوإنوَإِنBut iftukh'fūhāتخفوهاتُخْفُوهَاyou keep it secretwatu'tūhāوتؤتوهاوَتُؤْتُوهَاand give itl-fuqarāaالفقراءٱلْفُقَرَآءَ(to) the poor,fahuwaفهوفَهُوَthen itkhayrunخيرخَيْرٌ(is) betterlakumلكملَّكُمْfor you.wayukaffiruويكفروَيُكَفِّرُAnd He will removeʿankumعنكمعَنكُمfrom youminمنمِّن[of]sayyiātikumسيئاتكمسَيِّـَٔاتِكُمْyour evil deeds.wal-lahuواللهوَٱللَّهُAnd Allahbimāبمابِمَاwith whattaʿmalūnaتعملونتَعْمَلُونَyou dokhabīrunخبيرخَبِيرٌ(is) All-Aware.If ye publish your almsgiving, it is well, but if ye hide it and give it to the poor, it will be better for you, and will atone for some of your ill-deeds. Allah is Informed of what ye do.If you give charity publicly, it is good; but if you give it secretly to the poor, it is better for you[168], and He will expiate some of your sins. And Allah is All-Aware of what you do.If you disclose your charitable expenditures, they are good; but if you conceal them and give them to the poor, it is better for you, and He will remove from you some of your misdeeds [thereby]. And Allāh, of what you do, is [fully] Aware.If ye disclose (acts of) charity, even so it is well, but if ye conceal them, and make them reach those (really) in need, that is best for you: It will remove from you some of your (stains of) evil. And Allah is well acquainted with what ye do.
272 ۞ لَّيۡسَ عَلَيۡكَ هُدَىٰهُمۡ وَلَٰكِنَّ ٱللَّهَ يَهۡدِي مَن يَشَآءُۗ وَمَا تُنفِقُواْ مِنۡ خَيۡرٖ فَلِأَنفُسِكُمۡۚ وَمَا تُنفِقُونَ إِلَّا ٱبۡتِغَآءَ وَجۡهِ ٱللَّهِۚ وَمَا تُنفِقُواْ مِنۡ خَيۡرٖ يُوَفَّ إِلَيۡكُمۡ وَأَنتُمۡ لَا تُظۡلَمُونَlaysaليسلَّيْسَNotʿalaykaعليكعَلَيْكَon youhudāhumهداهمهُدَىٰهُمْ(is) their guidancewalākinnaولكنوَلَٰكِنَّ[and] butl-lahaاللهٱللَّهَAllahyahdīيهدييَهْدِىguidesmanمنمَنwhomyashāuيشاءيَشَآءُHe wills.wamāوماوَمَاAnd whatevertunfiqūتنفقواتُنفِقُواْyou spendminمنمِنْofkhayrinخيرخَيْرٍgoodfali-anfusikumفلأنفسكمفَلِأَنفُسِكُمْthen it is for yourself,wamāوماوَمَاand nottunfiqūnaتنفقونتُنفِقُونَyou spendillāإلاإِلَّاexceptib'tighāaابتغاءٱبْتِغَآءَseekingwajhiوجهوَجْهِ(the) facel-lahiاللهٱللَّهِ(of) Allah.wamāوماوَمَاAnd whatevertunfiqūتنفقواتُنفِقُواْyou spendminمنمِنْofkhayrinخيرخَيْرٍgood,yuwaffaيوفيُوَفَّwill be repaid in fullilaykumإليكمإِلَيْكُمْto youwa-antumوأنتموَأَنتُمْand youlāلالَا(will) nottuẓ'lamūnaتظلمونتُظْلَمُونَbe wronged.The guiding of them is not thy duty (O Muhammad), but Allah guideth whom He will. And whatsoever good thing ye spend, it is for yourselves, when ye spend not save in search of Allah's Countenance; and whatsoever good thing ye spend, it will be repaid to you in full, and ye will not be wronged.You are not responsible for their guidance [O Prophet], but Allah guides whom He wills. Whatever wealth you spend in charity, it is for your own good – as long as you do so seeking Allah’s pleasure. And whatever wealth you spend in charity, you will be rewarded in full, and you will not be wronged.Not upon you, [O Muḥammad], is [responsibility for] their guidance, but Allāh guides whom He wills. And whatever good you [believers] spend is for yourselves, and you do not spend except seeking the face [i.e., approval] of Allāh. And whatever you spend of good[109] - it will be fully repaid to you, and you will not be wronged.It is not required of thee (O Messenger), to set them on the right path, but Allah sets on the right path whom He pleaseth. Whatever of good ye give benefits your own souls, and ye shall only do so seeking the "Face" of Allah. Whatever good ye give, shall be rendered back to you, and ye shall not Be dealt with unjustly.
273 لِلۡفُقَرَآءِ ٱلَّذِينَ أُحۡصِرُواْ فِي سَبِيلِ ٱللَّهِ لَا يَسۡتَطِيعُونَ ضَرۡبٗا فِي ٱلۡأَرۡضِ يَحۡسَبُهُمُ ٱلۡجَاهِلُ أَغۡنِيَآءَ مِنَ ٱلتَّعَفُّفِ تَعۡرِفُهُم بِسِيمَٰهُمۡ لَا يَسۡـَٔلُونَ ٱلنَّاسَ إِلۡحَافٗاۗ وَمَا تُنفِقُواْ مِنۡ خَيۡرٖ فَإِنَّ ٱللَّهَ بِهِۦ عَلِيمٌlil'fuqarāiللفقراءلِلْفُقَرَآءِFor the poor,alladhīnaالذينٱلَّذِينَthose whouḥ'ṣirūأحصرواأُحْصِرُواْare wrapped upfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah,lāلالَاnotyastaṭīʿūnaيستطيعونيَسْتَطِيعُونَthey are ableḍarbanضرباضَرْبًا(to) move aboutfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth.yaḥsabuhumuيحسبهميَحْسَبُهُمُThink (about) them,l-jāhiluالجاهلٱلْجَاهِلُthe ignorant one,aghniyāaأغنياءأَغْنِيَآءَ(that they are) self-sufficientminaمنمِنَ(because) ofl-taʿafufiالتعففٱلتَّعَفُّفِ(their) restraint,taʿrifuhumتعرفهمتَعْرِفُهُمyou recognize thembisīmāhumبسيماهمبِسِيمَٰهُمْby their mark.lāلالَاNotyasalūnaيسألونيَسْـَٔلُونَ(do) they askl-nāsaالناسٱلنَّاسَthe peopleil'ḥāfanإلحافاإِلْحَافًاwith importunity.wamāوماوَمَاAnd whatevertunfiqūتنفقواتُنفِقُواْyou spendminمنمِنْofkhayrinخيرخَيْرٍgood,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahbihiبهبِهِۦof itʿalīmunعليمعَلِيمٌ(is) All-Knower.(Alms are) for the poor who are straitened for the cause of Allah, who cannot travel in the land (for trade). The unthinking man accounteth them wealthy because of their restraint. Thou shalt know them by their mark: They do not beg of men with importunity. And whatsoever good thing ye spend, lo! Allah knoweth it.[Charity is] for the poor who are fully occupied in the cause of Allah, unable to move about in the land [for livelihood]; the one who is unaware would think that they are rich because of their self-restraint. You will recognize them by their appearance. They do not ask people importunately. And whatever wealth you give, then Allah is All-Knowing of it.[Charity is] for the poor who have been restricted for the cause of Allāh, unable to move about in the land. An ignorant [person] would think them self-sufficient because of their restraint, but you will know them by their [characteristic] sign. They do not ask people persistently [or at all]. And whatever you spend of good - indeed, Allāh is Knowing of it.(Charity is) for those in need, who, in Allah's cause are restricted (from travel), and cannot move about in the land, seeking (For trade or work): the ignorant man thinks, because of their modesty, that they are free from want. Thou shalt know them by their (Unfailing) mark: They beg not importunately from all the sundry. And whatever of good ye give, be assured Allah knoweth it well.
274 ٱلَّذِينَ يُنفِقُونَ أَمۡوَٰلَهُم بِٱلَّيۡلِ وَٱلنَّهَارِ سِرّٗا وَعَلَانِيَةٗ فَلَهُمۡ أَجۡرُهُمۡ عِندَ رَبِّهِمۡ وَلَا خَوۡفٌ عَلَيۡهِمۡ وَلَا هُمۡ يَحۡزَنُونَalladhīnaالذينٱلَّذِينَThose whoyunfiqūnaينفقونيُنفِقُونَspendamwālahumأموالهمأَمْوَٰلَهُمtheir wealthbi-al-layliبالليلبِٱلَّيْلِby nightwal-nahāriوالنهاروَٱلنَّهَارِand daysirranسراسِرًّاsecretlywaʿalāniyatanوعلانيةوَعَلَانِيَةًand openly,falahumفلهمفَلَهُمْthen for themajruhumأجرهمأَجْرُهُمْ(is) their rewardʿindaعندعِندَwithrabbihimربهمرَبِّهِمْtheir Lord,walāولاوَلَاand nokhawfunخوفخَوْفٌfearʿalayhimعليهمعَلَيْهِمْon themwalāولاوَلَاand nothumهمهُمْtheyyaḥzanūnaيحزنونيَحْزَنُونَwill grieve.Those who spend their wealth by night and day, by stealth and openly, verily their reward is with their Lord, and their shall no fear come upon them neither shall they grieve.Those who spend their wealth in charity, day and night, in secret and in public; they will have their reward with their Lord, and they will have no fear, nor will they grieve.Those who spend their wealth [in Allāh's way] by night and by day, secretly and publicly - they will have their reward with their Lord. And no fear will there be concerning them, nor will they grieve.Those who (in charity) spend of their goods by night and by day, in secret and in public, have their reward with their Lord: on them shall be no fear, nor shall they grieve.
275 ٱلَّذِينَ يَأۡكُلُونَ ٱلرِّبَوٰاْ لَا يَقُومُونَ إِلَّا كَمَا يَقُومُ ٱلَّذِي يَتَخَبَّطُهُ ٱلشَّيۡطَٰنُ مِنَ ٱلۡمَسِّۚ ذَٰلِكَ بِأَنَّهُمۡ قَالُوٓاْ إِنَّمَا ٱلۡبَيۡعُ مِثۡلُ ٱلرِّبَوٰاْۗ وَأَحَلَّ ٱللَّهُ ٱلۡبَيۡعَ وَحَرَّمَ ٱلرِّبَوٰاْۚ فَمَن جَآءَهُۥ مَوۡعِظَةٞ مِّن رَّبِّهِۦ فَٱنتَهَىٰ فَلَهُۥ مَا سَلَفَ وَأَمۡرُهُۥٓ إِلَى ٱللَّهِۖ وَمَنۡ عَادَ فَأُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلنَّارِۖ هُمۡ فِيهَا خَٰلِدُونَalladhīnaالذينٱلَّذِينَThose whoyakulūnaيأكلونيَأْكُلُونَconsumel-ribaالرباٱلرِّبَوٰاْ[the] usurylāلالَاnotyaqūmūnaيقومونيَقُومُونَthey can standillāإلاإِلَّاexceptkamāكماكَمَاlikeyaqūmuيقوميَقُومُstandsalladhīالذيٱلَّذِىthe one who,yatakhabbaṭuhuيتخبطهيَتَخَبَّطُهُconfounds himl-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaanminaمنمِنَwithl-masiالمسٱلْمَسِّ(his) touch.dhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(is) because theyqālūقالواقَالُوٓاْsay,innamāإنماإِنَّمَا"Onlyl-bayʿuالبيعٱلْبَيْعُthe trademith'luمثلمِثْلُ(is) likel-ribaالرباٱلرِّبَوٰاْ[the] usury."wa-aḥallaوأحلوَأَحَلَّWhile has permittedl-lahuاللهٱللَّهُAllahl-bayʿaالبيعٱلْبَيْعَ[the] tradewaḥarramaوحرموَحَرَّمَbut (has) forbiddenl-ribaالرباٱلرِّبَوٰاْ[the] usury.famanفمنفَمَنThen whoever -jāahuجاءهجَآءَهُۥcomes to himmawʿiẓatunموعظةمَوْعِظَةٌ(the) admonitionminمنمِّنfromrabbihiربهرَّبِّهِۦHis Lordfa-intahāفانتهىفَٱنتَهَىٰand he refrained,falahuفلهفَلَهُۥthen for himmāمامَاwhatsalafaسلفسَلَفَ(has) passed,wa-amruhuوأمرهوَأَمْرُهُۥٓand his caseilāإلىإِلَى(is) withl-lahiاللهٱللَّهِAllah,wamanومنوَمَنْand whoeverʿādaعادعَادَrepeatedfa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-nāriالنارٱلنَّارِ(of) the Fire,humهمهُمْtheyfīhāفيهافِيهَاin itkhālidūnaخالدونخَٰلِدُونَwill abide forever.Those who swallow usury cannot rise up save as he ariseth whom the devil hath prostrated by (his) touch. That is because they say: Trade is just like usury; whereas Allah permitteth trading and forbiddeth usury. He unto whom an admonition from his Lord cometh, and (he) refraineth (in obedience thereto), he shall keep (the profits of) that which is past, and his affair (henceforth) is with Allah. As for him who returneth (to usury) - Such are rightful owners of the Fire. They will abide therein.Those who consume usury will not stand [on the Day of Resurrection] except like those being beaten by Satan. That is because they say, “Trade is just like usury[169].” But Allah has permitted trade and forbidden usury. Whoever desists because of receiving admonition from his Lord may keep his past gains, and his case is left to Allah. But whoever returns to it, they are the people of the Fire; they will abide therein forever.Those who consume interest[110] cannot stand [on the Day of Resurrection] except as one stands who is being beaten by Satan into insanity. That is because they say, "Trade is [just] like interest." But Allāh has permitted trade and has forbidden interest. So whoever has received an admonition from his Lord and desists may have what is past, and his affair rests with Allāh. But whoever returns [to dealing in interest or usury] - those are the companions of the Fire; they will abide eternally therein.Those who devour usury will not stand except as stand one whom the Evil one by his touch Hath driven to madness. That is because they say: "Trade is like usury," but Allah hath permitted trade and forbidden usury. Those who after receiving direction from their Lord, desist, shall be pardoned for the past; their case is for Allah (to judge); but those who repeat (The offence) are companions of the Fire: They will abide therein (for ever).
276 يَمۡحَقُ ٱللَّهُ ٱلرِّبَوٰاْ وَيُرۡبِي ٱلصَّدَقَٰتِۗ وَٱللَّهُ لَا يُحِبُّ كُلَّ كَفَّارٍ أَثِيمٍyamḥaquيمحقيَمْحَقُDestroysl-lahuاللهٱللَّهُAllahl-ribaالرباٱلرِّبَوٰاْthe usurywayur'bīويربيوَيُرْبِىand (gives) increasel-ṣadaqātiالصدقاتٱلصَّدَقَٰتِ(for) the charities.wal-lahuواللهوَٱللَّهُAnd Allahlāلالَا(does) notyuḥibbuيحبيُحِبُّlovekullaكلكُلَّeverykaffārinكفاركَفَّارٍungratefulathīminأثيمأَثِيمٍsinner.Allah hath blighted usury and made almsgiving fruitful. Allah loveth not the impious and guilty.Allah destroys usury and nourishes charities, and Allah does not like any ungrateful sinner.Allāh destroys interest and gives increase for charities. And Allāh does not like every sinning disbeliever.Allah will deprive usury of all blessing, but will give increase for deeds of charity: For He loveth not creatures ungrateful and wicked.
277 إِنَّ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ وَأَقَامُواْ ٱلصَّلَوٰةَ وَءَاتَوُاْ ٱلزَّكَوٰةَ لَهُمۡ أَجۡرُهُمۡ عِندَ رَبِّهِمۡ وَلَا خَوۡفٌ عَلَيۡهِمۡ وَلَا هُمۡ يَحۡزَنُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieve[d]waʿamilūوعملواوَعَمِلُواْand didl-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِgood deedswa-aqāmūوأقامواوَأَقَامُواْand establishedl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwaātawūوآتواوَءَاتَوُاْand gavel-zakataالزكاةٱلزَّكَوٰةَthe zakahlahumلهملَهُمْfor them -ajruhumأجرهمأَجْرُهُمْtheir rewardʿindaعندعِندَ(is) withrabbihimربهمرَبِّهِمْtheir Lord,walāولاوَلَاand nokhawfunخوفخَوْفٌfearʿalayhimعليهمعَلَيْهِمْon themwalāولاوَلَاand nothumهمهُمْtheyyaḥzanūnaيحزنونيَحْزَنُونَwill grieve.Lo! those who believe and do good works and establish worship and pay the poor-due, their reward is with their Lord and there shall no fear come upon them neither shall they grieve.Those who believe, do righteous deeds, establish prayer, and give zakah, will have their reward with their Lord; and they will have no fear, nor will they grieve.Indeed, those who believe and do righteous deeds and establish prayer and give zakāh will have their reward with their Lord, and there will be no fear concerning them, nor will they grieve.Those who believe, and do deeds of righteousness, and establish regular prayers and regular charity, will have their reward with their Lord: on them shall be no fear, nor shall they grieve.
278 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ وَذَرُواْ مَا بَقِيَ مِنَ ٱلرِّبَوٰٓاْ إِن كُنتُم مُّؤۡمِنِينَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve[d]!ittaqūاتقواٱتَّقُواْFearl-lahaاللهٱللَّهَAllahwadharūوذرواوَذَرُواْand give upmāمامَاwhatbaqiyaبقيبَقِىَremainedminaمنمِنَofl-ribaالرباٱلرِّبَوٰٓاْ[the] usury,inإنإِنifkuntumكنتمكُنتُمyou aremu'minīnaمؤمنينمُّؤْمِنِينَbelievers.O ye who believe! Observe your duty to Allah, and give up what remaineth (due to you) from usury, if ye are (in truth) believers.O you who believe, fear Allah and give up usury that is still due, if you are truly believers.O you who have believed, fear Allāh and give up what remains [due to you] of interest, if you should be believers.O ye who believe! Fear Allah, and give up what remains of your demand for usury, if ye are indeed believers.
279 فَإِن لَّمۡ تَفۡعَلُواْ فَأۡذَنُواْ بِحَرۡبٖ مِّنَ ٱللَّهِ وَرَسُولِهِۦۖ وَإِن تُبۡتُمۡ فَلَكُمۡ رُءُوسُ أَمۡوَٰلِكُمۡ لَا تَظۡلِمُونَ وَلَا تُظۡلَمُونَfa-inفإنفَإِنAnd iflamلملَّمْnottafʿalūتفعلواتَفْعَلُواْyou do,fadhanūفأذنوافَأْذَنُواْthen be informedbiḥarbinبحرببِحَرْبٍof a warminaمنمِّنَfroml-lahiاللهٱللَّهِAllahwarasūlihiورسولهوَرَسُولِهِۦand His Messenger.wa-inوإنوَإِنAnd iftub'tumتبتمتُبْتُمْyou repentfalakumفلكمفَلَكُمْthen for youruūsuرءوسرُءُوسُ(is)amwālikumأموالكمأَمْوَٰلِكُمْyour capital -lāلالَا(do) nottaẓlimūnaتظلمونتَظْلِمُونَwrongwalāولاوَلَاand nottuẓ'lamūnaتظلمونتُظْلَمُونَyou will be wronged.And if ye do not, then be warned of war (against you) from Allah and His messenger. And if ye repent, then ye have your principal (without interest). Wrong not, and ye shall not be wronged.But if you do not do it, then beware of a declaration of war from Allah and His Messenger. However, if you repent, you may retain your capital – neither harming nor suffering harm[170].And if you do not, then be informed of a war [against you] from Allāh and His Messenger. But if you repent, you may have your principal - [thus] you do no wrong, nor are you wronged.If ye do it not, Take notice of war from Allah and His Messenger: But if ye turn back, ye shall have your capital sums: Deal not unjustly, and ye shall not be dealt with unjustly.
280 وَإِن كَانَ ذُو عُسۡرَةٖ فَنَظِرَةٌ إِلَىٰ مَيۡسَرَةٖۚ وَأَن تَصَدَّقُواْ خَيۡرٞ لَّكُمۡ إِن كُنتُمۡ تَعۡلَمُونَwa-inوإنوَإِنAnd ifkānaكانكَانَisdhūذوذُوthe (debtor)ʿus'ratinعسرةعُسْرَةٍin difficulty,fanaẓiratunفنظرةفَنَظِرَةٌthen postponementilāإلىإِلَىٰuntilmaysaratinميسرةمَيْسَرَةٍease.wa-anوأنوَأَنAnd iftaṣaddaqūتصدقواتَصَدَّقُواْyou remit as charitykhayrunخيرخَيْرٌ(it is) betterlakumلكملَّكُمْfor you.inإنإِنIfkuntumكنتمكُنتُمْyoutaʿlamūnaتعلمونتَعْلَمُونَknow.And if the debtor is in straitened circumstances, then (let there be) postponement to (the time of) ease; and that ye remit the debt as almsgiving would be better for you if ye did but know.If the debtor is in hardship, give him respite until it is easy for him to pay back. But if you waive it as charity[171], that is better for you, if only you knew.And if someone is in hardship, then [let there be] postponement until [a time of] ease. But if you give [from your right as] charity, then it is better for you, if you only knew.If the debtor is in a difficulty, grant him time Till it is easy for him to repay. But if ye remit it by way of charity, that is best for you if ye only knew.
281 وَٱتَّقُواْ يَوۡمٗا تُرۡجَعُونَ فِيهِ إِلَى ٱللَّهِۖ ثُمَّ تُوَفَّىٰ كُلُّ نَفۡسٖ مَّا كَسَبَتۡ وَهُمۡ لَا يُظۡلَمُونَwa-ittaqūواتقواوَٱتَّقُواْAnd fearyawmanيومايَوْمًاa Daytur'jaʿūnaترجعونتُرْجَعُونَyou will be brought backfīhiفيهفِيهِ[in it]ilāإلىإِلَىtol-lahiاللهٱللَّهِAllah.thummaثمثُمَّThentuwaffāتوفىتُوَفَّىٰ(will be) repaid in fullkulluكلكُلُّeverynafsinنفسنَفْسٍsoulmāمامَّاwhatkasabatكسبتكَسَبَتْit earnedwahumوهموَهُمْand theylāلالَاnotyuẓ'lamūnaيظلمونيُظْلَمُونَwill be wronged.And guard yourselves against a day in which ye will be brought back to Allah. Then every soul will be paid in full that which it hath earned, and they will not be wronged.And fear the Day when you will be brought back to Allah. Then every soul will be rewarded in full for what it has earned, and none will be wronged.And fear a Day when you will be returned to Allāh. Then every soul will be compensated for what it earned, and they will not be wronged [i.e., treated unjustly].And fear the Day when ye shall be brought back to Allah. Then shall every soul be paid what it earned, and none shall be dealt with unjustly.
282 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا تَدَايَنتُم بِدَيۡنٍ إِلَىٰٓ أَجَلٖ مُّسَمّٗى فَٱكۡتُبُوهُۚ وَلۡيَكۡتُب بَّيۡنَكُمۡ كَاتِبُۢ بِٱلۡعَدۡلِۚ وَلَا يَأۡبَ كَاتِبٌ أَن يَكۡتُبَ كَمَا عَلَّمَهُ ٱللَّهُۚ فَلۡيَكۡتُبۡ وَلۡيُمۡلِلِ ٱلَّذِي عَلَيۡهِ ٱلۡحَقُّ وَلۡيَتَّقِ ٱللَّهَ رَبَّهُۥ وَلَا يَبۡخَسۡ مِنۡهُ شَيۡـٔٗاۚ فَإِن كَانَ ٱلَّذِي عَلَيۡهِ ٱلۡحَقُّ سَفِيهًا أَوۡ ضَعِيفًا أَوۡ لَا يَسۡتَطِيعُ أَن يُمِلَّ هُوَ فَلۡيُمۡلِلۡ وَلِيُّهُۥ بِٱلۡعَدۡلِۚ وَٱسۡتَشۡهِدُواْ شَهِيدَيۡنِ مِن رِّجَالِكُمۡۖ فَإِن لَّمۡ يَكُونَا رَجُلَيۡنِ فَرَجُلٞ وَٱمۡرَأَتَانِ مِمَّن تَرۡضَوۡنَ مِنَ ٱلشُّهَدَآءِ أَن تَضِلَّ إِحۡدَىٰهُمَا فَتُذَكِّرَ إِحۡدَىٰهُمَا ٱلۡأُخۡرَىٰۚ وَلَا يَأۡبَ ٱلشُّهَدَآءُ إِذَا مَا دُعُواْۚ وَلَا تَسۡـَٔمُوٓاْ أَن تَكۡتُبُوهُ صَغِيرًا أَوۡ كَبِيرًا إِلَىٰٓ أَجَلِهِۦۚ ذَٰلِكُمۡ أَقۡسَطُ عِندَ ٱللَّهِ وَأَقۡوَمُ لِلشَّهَٰدَةِ وَأَدۡنَىٰٓ أَلَّا تَرۡتَابُوٓاْ إِلَّآ أَن تَكُونَ تِجَٰرَةً حَاضِرَةٗ تُدِيرُونَهَا بَيۡنَكُمۡ فَلَيۡسَ عَلَيۡكُمۡ جُنَاحٌ أَلَّا تَكۡتُبُوهَاۗ وَأَشۡهِدُوٓاْ إِذَا تَبَايَعۡتُمۡۚ وَلَا يُضَآرَّ كَاتِبٞ وَلَا شَهِيدٞۚ وَإِن تَفۡعَلُواْ فَإِنَّهُۥ فُسُوقُۢ بِكُمۡۗ وَٱتَّقُواْ ٱللَّهَۖ وَيُعَلِّمُكُمُ ٱللَّهُۗ وَٱللَّهُ بِكُلِّ شَيۡءٍ عَلِيمٞyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُوٓاْbelieve[d]!idhāإذاإِذَاWhentadāyantumتداينتمتَدَايَنتُمyou contract with one anotherbidayninبدينبِدَيْنٍany debtilāإلىإِلَىٰٓforajalinأجلأَجَلٍa termmusammanمسمىمُّسَمًّىfixedfa-uk'tubūhuفاكتبوهفَٱكْتُبُوهُthen write it.walyaktubوليكتبوَلْيَكْتُبAnd let writebaynakumبينكمبَّيْنَكُمْbetween youkātibunكاتبكَاتِبٌۢa scribebil-ʿadliبالعدلبِٱلْعَدْلِin justice.walāولاوَلَاAnd notyabaيأبيَأْبَ(should) refusekātibunكاتبكَاتِبٌa scribeanأنأَنthatyaktubaيكتبيَكْتُبَhe writeskamāكماكَمَاasʿallamahuعلمهعَلَّمَهُ(has) taught himl-lahuاللهٱللَّهُAllah.falyaktubفليكتبفَلْيَكْتُبْSo let him writewalyum'liliوليمللوَلْيُمْلِلِand let dictatealladhīالذيٱلَّذِىthe oneʿalayhiعليهعَلَيْهِon whoml-ḥaquالحقٱلْحَقُّ(is) the rightwalyattaqiوليتقوَلْيَتَّقِand let him fearl-lahaاللهٱللَّهَAllah,rabbahuربهرَبَّهُۥhis Lord,walāولاوَلَاand (let him) notyabkhasيبخسيَبْخَسْdiminishmin'huمنهمِنْهُfrom itshayanشيئاشَيْـًٔاanything.fa-inفإنفَإِنThen ifkānaكانكَانَisalladhīالذيٱلَّذِىthe oneʿalayhiعليهعَلَيْهِon himl-ḥaquالحقٱلْحَقُّ(is) the right,safīhanسفيهاسَفِيهًا(of) limited understanding,awأوأَوْorḍaʿīfanضعيفاضَعِيفًاweak,awأوأَوْorlāلالَاnotyastaṭīʿuيستطيعيَسْتَطِيعُcapableanأنأَنthatyumillaيمليُمِلَّ(can) dictatehuwaهوهُوَhe,falyum'lilفليمللفَلْيُمْلِلْthen let dictatewaliyyuhuوليهوَلِيُّهُۥhis guardianbil-ʿadliبالعدلبِٱلْعَدْلِwith justice.wa-is'tashhidūواستشهدواوَٱسْتَشْهِدُواْAnd call for evidenceshahīdayniشهيدينشَهِيدَيْنِtwo witnessesminمنمِنamongrijālikumرجالكمرِّجَالِكُمْyour men.fa-inفإنفَإِنAnd iflamلملَّمْnotyakūnāيكونايَكُونَاthere arerajulayniرجلينرَجُلَيْنِtwo menfarajulunفرجلفَرَجُلٌthen one manwa-im'ra-atāniوامرأتانوَٱمْرَأَتَانِand two womenmimmanممنمِمَّنof whomtarḍawnaترضونتَرْضَوْنَyou agreeminaمنمِنَofl-shuhadāiالشهداءٱلشُّهَدَآءِ[the] witnesses,anأنأَن(so) that (if)taḍillaتضلتَضِلَّ[she] errs,iḥ'dāhumāإحداهماإِحْدَىٰهُمَاone of the two,fatudhakkiraفتذكرفَتُذَكِّرَthen will remindiḥ'dāhumāإحداهماإِحْدَىٰهُمَاone of the twol-ukh'rāالأخرىٱلْأُخْرَىٰthe other.walāولاوَلَاAnd notyabaيأبيَأْبَ(should) refusel-shuhadāuالشهداءٱلشُّهَدَآءُthe witnessesidhāإذاإِذَاwhenmāمامَاthatduʿūدعوادُعُواْthey are called.walāولاوَلَاAnd nottasamūتسأمواتَسْـَٔمُوٓاْ(be) wearyanأنأَنthattaktubūhuتكتبوهتَكْتُبُوهُyou write it -ṣaghīranصغيراصَغِيرًاsmallawأوأَوْorkabīranكبيراكَبِيرًاlargeilāإلىإِلَىٰٓforajalihiأجلهأَجَلِهِۦits term.dhālikumذلكمذَٰلِكُمْThataqsaṭuأقسطأَقْسَطُ(is) more justʿindaعندعِندَnearl-lahiاللهٱللَّهِAllah,wa-aqwamuوأقوموَأَقْوَمُand more uprightlilshahādatiللشهادةلِلشَّهَٰدَةِfor evidencewa-adnāوأدنىوَأَدْنَىٰٓand nearerallāألاأَلَّاthat nottartābūترتابواتَرْتَابُوٓاْyou (have) doubt,illāإلاإِلَّآexceptanأنأَنthattakūnaتكونتَكُونَbetijāratanتجارةتِجَٰرَةًa transactionḥāḍiratanحاضرةحَاضِرَةًpresent,tudīrūnahāتديرونهاتُدِيرُونَهَاyou carry outbaynakumبينكمبَيْنَكُمْamong you,falaysaفليسفَلَيْسَthen notʿalaykumعليكمعَلَيْكُمْon youjunāḥunجناحجُنَاحٌany sinallāألاأَلَّاthat nottaktubūhāتكتبوهاتَكْتُبُوهَاyou write it.wa-ashhidūوأشهدواوَأَشْهِدُوٓاْAnd take witnessidhāإذاإِذَاwhentabāyaʿtumتبايعتمتَبَايَعْتُمْyou make commercial transaction.walāولاوَلَاAnd notyuḍārraيضاريُضَآرَّ(should) be harmedkātibunكاتبكَاتِبٌ(the) scribewalāولاوَلَاand notshahīdunشهيدشَهِيدٌ(the) witness,wa-inوإنوَإِنand iftafʿalūتفعلواتَفْعَلُواْyou do,fa-innahuفإنهفَإِنَّهُۥthen indeed itfusūqunفسوقفُسُوقٌۢ(is) sinful conductbikumبكمبِكُمْfor you,wa-ittaqūواتقواوَٱتَّقُواْand fearl-lahaاللهٱللَّهَAllah.wayuʿallimukumuويعلمكموَيُعَلِّمُكُمُAnd teachesl-lahuاللهٱللَّهُAllah.wal-lahuواللهوَٱللَّهُAnd Allahbikulliبكلبِكُلِّof everyshayinشيءشَىْءٍthingʿalīmunعليمعَلِيمٌ(is) All-Knower.O ye who believe! When ye contract a debt for a fixed term, record it in writing. Let a scribe record it in writing between you in (terms of) equity. No scribe should refuse to write as Allah hath taught him, so let him write, and let him who incurreth the debt dictate, and let him observe his duty to Allah his Lord, and diminish naught thereof. But if he who oweth the debt is of low understanding, or weak, or unable himself to dictate, then let the guardian of his interests dictate in (terms of) equity. And call to witness, from among your men, two witnesses. And if two men be not (at hand) then a man and two women, of such as ye approve as witnesses, so that if the one erreth (through forgetfulness) the other will remember. And the witnesses must not refuse when they are summoned. Be not averse to writing down (the contract) whether it be small or great, with (record of) the term thereof. That is more equitable in the sight of Allah and more sure for testimony, and the best way of avoiding doubt between you; save only in the case when it is actual merchandise which ye transfer among yourselves from hand to hand. In that case it is no sin for you if ye write it not. And have witnesses when ye sell one to another, and let no harm be done to scribe or witness. If ye do (harm to them) lo! it is a sin in you. Observe your duty to Allah. Allah is teaching you. And Allah is knower of all things.O you who believe, when you contract a debt among yourselves for a fixed period of time, write it down, and let the scribe write it between you with fairness. The scribe whom Allah has taught should not refuse to write, so let him write, and let the debtor dictate, but he should fear Allah his Lord, and not diminish anything out of it. If the debtor is feeble-minded, weak, or unable to dictate, then let his guardian dictate fairly, and bring two witnesses from among your men; if two men are not available, then one man and two women from those whom you accept as witnesses – so that if one of them forgets, the other can remind her. The witnesses should not refuse when they are summoned. Do not be reluctant to write down your debts, whether the amount is small or large, for a fixed period of time; that is more equitable in the sight of Allah, and more supportive as evidence, and more likely to prevent doubts among yourselves. However, if you are conducting a transaction on the spot between yourselves, there is no blame upon you not to write it, but take witnesses whenever you trade with one another. Neither a scribe nor a witness should suffer harm, for if you do cause them harm, it is indeed a sin on your part. So fear Allah, for it is Allah Who teaches you, and Allah is All-Knowing of everything[172].O you who have believed, when you contract a debt for a specified term, write it down. And let a scribe write [it] between you in justice. Let no scribe refuse to write as Allāh has taught him. So let him write and let the one who has the obligation [i.e., the debtor] dictate. And let him fear Allāh, his Lord, and not leave anything out of it. But if the one who has the obligation is of limited understanding or weak or unable to dictate himself, then let his guardian dictate in justice. And bring to witness two witnesses from among your men. And if there are not two men [available], then a man and two women from those whom you accept as witnesses - so that if one of them [i.e., the women] errs, then the other can remind her. And let not the witnesses refuse when they are called upon. And do not be [too] weary to write it, whether it is small or large, for its [specified] term. That is more just in the sight of Allāh and stronger as evidence and more likely to prevent doubt between you, except when it is an immediate transaction which you conduct among yourselves. For [then] there is no blame upon you if you do not write it. And take witnesses when you conclude a contract. Let no scribe be harmed or any witness. For if you do so, indeed, it is [grave] disobedience in you. And fear Allāh. And Allāh teaches you. And Allāh is Knowing of all things.O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate, Let his guardian dictate faithfully, and get two witnesses, out of your own men, and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction which ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Good that teaches you. And Allah is well acquainted with all things. If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose). And if one of you deposits a thing on trust with another, let the trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, - his heart is tainted with sin. And Allah knoweth all that ye do.
283 ۞ وَإِن كُنتُمۡ عَلَىٰ سَفَرٖ وَلَمۡ تَجِدُواْ كَاتِبٗا فَرِهَٰنٞ مَّقۡبُوضَةٞۖ فَإِنۡ أَمِنَ بَعۡضُكُم بَعۡضٗا فَلۡيُؤَدِّ ٱلَّذِي ٱؤۡتُمِنَ أَمَٰنَتَهُۥ وَلۡيَتَّقِ ٱللَّهَ رَبَّهُۥۗ وَلَا تَكۡتُمُواْ ٱلشَّهَٰدَةَۚ وَمَن يَكۡتُمۡهَا فَإِنَّهُۥٓ ءَاثِمٞ قَلۡبُهُۥۗ وَٱللَّهُ بِمَا تَعۡمَلُونَ عَلِيمٞwa-inوإنوَإِنAnd ifkuntumكنتمكُنتُمْyou areʿalāعلىعَلَىٰonsafarinسفرسَفَرٍa journeywalamولموَلَمْand nottajidūتجدواتَجِدُواْyou findkātibanكاتباكَاتِبًاa scribe,farihānunفرهانفَرِهَٰنٌthen pledgemaqbūḍatunمقبوضةمَّقْبُوضَةٌin hand.fa-inفإنفَإِنْThen ifaminaأمنأَمِنَentrustsbaʿḍukumبعضكمبَعْضُكُمone of youbaʿḍanبعضابَعْضًا(to) anotherfalyu-addiفليؤدفَلْيُؤَدِّthen let dischargealladhīالذيٱلَّذِىthe one whou'tuminaاؤتمنٱؤْتُمِنَis entrustedamānatahuأمانتهأَمَٰنَتَهُۥhis trust.walyattaqiوليتقوَلْيَتَّقِAnd let him fearl-lahaاللهٱللَّهَAllah,rabbahuربهرَبَّهُۥhis Lord.walāولاوَلَاAnd (do) nottaktumūتكتمواتَكْتُمُواْconceall-shahādataالشهادةٱلشَّهَٰدَةَthe evidence.wamanومنوَمَنAnd whoeveryaktum'hāيكتمهايَكْتُمْهَاconceals it,fa-innahuفإنهفَإِنَّهُۥٓthen indeed heāthimunآثمءَاثِمٌ(is) sinful -qalbuhuقلبهقَلْبُهُۥhis heart.wal-lahuواللهوَٱللَّهُAnd Allahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou doʿalīmunعليمعَلِيمٌ(is) All-Knower.If ye be on a journey and cannot find a scribe, then a pledge in hand (shall suffice). And if one of you entrusteth to another let him who is trusted deliver up that which is entrusted to him (according to the pact between them) and let him observe his duty to Allah his Lord. Hide not testimony. He who hideth it, verily his heart is sinful. Allah is Aware of what ye do.If you are on a journey and find no scribe, then something should be taken as collateral. But if you trust one another, then the debtor should fulfill his trust, and let him fear Allah, his Lord. Do not conceal the testimony, for anyone who conceals it has a sinful heart, and Allah is All-Knowing of what you do.And if you are on a journey and cannot find a scribe, then a security deposit [should be] taken. And if one of you entrusts another, then let him who is entrusted discharge his trust [faithfully] and let him fear Allāh, his Lord. And do not conceal testimony, for whoever conceals it - his heart is indeed sinful, and Allāh is Knowing of what you do.If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose). And if one of you deposits a thing on trust with another, Let the trustee (Faithfully) discharge His trust, and let him fear his Lord. Conceal not evidence; for whoever conceals it,- His heart is tainted with sin. And Allah Knoweth all that ye do.
284 لِّلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِۗ وَإِن تُبۡدُواْ مَا فِيٓ أَنفُسِكُمۡ أَوۡ تُخۡفُوهُ يُحَاسِبۡكُم بِهِ ٱللَّهُۖ فَيَغۡفِرُ لِمَن يَشَآءُ وَيُعَذِّبُ مَن يَشَآءُۗ وَٱللَّهُ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٌlillahiللهلِّلَّهِTo Allah (belongs)māمامَاwhateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth.wa-inوإنوَإِنAnd iftub'dūتبدواتُبْدُواْyou disclosemāمامَاwhatfīفيفِىٓ(is) inanfusikumأنفسكمأَنفُسِكُمْyourselvesawأوأَوْortukh'fūhuتخفوهتُخْفُوهُyou conceal it,yuḥāsib'kumيحاسبكميُحَاسِبْكُمwill call you to accountbihiبهبِهِfor itl-lahuاللهٱللَّهُAllah.fayaghfiruفيغفرفَيَغْفِرُThen, He will forgivelimanلمنلِمَن[to] whomyashāuيشاءيَشَآءُHe wills,wayuʿadhibuويعذبوَيُعَذِّبُand He will punishmanمنمَنwhomyashāuيشاءيَشَآءُHe wills.wal-lahuواللهوَٱللَّهُAnd Allahʿalāعلىعَلَىٰonkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌ(is) All-Powerful.Unto Allah (belongeth) whatsoever is in the heavens and whatsoever is in the earth; and whether ye make known what is in your minds or hide it, Allah will bring you to account for it. He will forgive whom He will and He will punish whom He will. Allah is Able to do all things.To Allah belongs all that is in the heavens and all that is on earth. Whether you reveal what is within yourselves or conceal it, Allah will call you to account for it. He forgives whom He wills and punishes whom He wills, for Allah is Most Capable of all things.To Allāh belongs whatever is in the heavens and whatever is in the earth. Whether you show what is within yourselves or conceal it, Allāh will bring you to account for it. Then He will forgive whom He wills and punish whom He wills, and Allāh is over all things competent.To Allah belongeth all that is in the heavens and on earth. Whether ye show what is in your minds or conceal it, Allah Calleth you to account for it. He forgiveth whom He pleaseth, and punisheth whom He pleaseth, for Allah hath power over all things.
285 ءَامَنَ ٱلرَّسُولُ بِمَآ أُنزِلَ إِلَيۡهِ مِن رَّبِّهِۦ وَٱلۡمُؤۡمِنُونَۚ كُلٌّ ءَامَنَ بِٱللَّهِ وَمَلَٰٓئِكَتِهِۦ وَكُتُبِهِۦ وَرُسُلِهِۦ لَا نُفَرِّقُ بَيۡنَ أَحَدٖ مِّن رُّسُلِهِۦۚ وَقَالُواْ سَمِعۡنَا وَأَطَعۡنَاۖ غُفۡرَانَكَ رَبَّنَا وَإِلَيۡكَ ٱلۡمَصِيرُāmanaآمنءَامَنَBelievedl-rasūluالرسولٱلرَّسُولُthe Messengerbimāبمابِمَآin whatunzilaأنزلأُنزِلَwas revealedilayhiإليهإِلَيْهِto himminمنمِنfromrabbihiربهرَّبِّهِۦhis Lordwal-mu'minūnaوالمؤمنونوَٱلْمُؤْمِنُونَand the believers.kullunكلكُلٌّAllāmanaآمنءَامَنَbelievedbil-lahiباللهبِٱللَّهِin Allah,wamalāikatihiوملائكتهوَمَلَٰٓئِكَتِهِۦand His Angels,wakutubihiوكتبهوَكُتُبِهِۦand His Books,warusulihiورسلهوَرُسُلِهِۦand His Messengers.lāلالَا"Notnufarriquنفرقنُفَرِّقُwe make distinctionbaynaبينبَيْنَbetweenaḥadinأحدأَحَدٍanyminمنمِّنofrusulihiرسلهرُّسُلِهِۦHis messengers."waqālūوقالواوَقَالُواْAnd they said,samiʿ'nāسمعناسَمِعْنَا"We heardwa-aṭaʿnāوأطعناوَأَطَعْنَاand we obeyed.ghuf'rānakaغفرانكغُفْرَانَكَ(Grant) us Your forgivenessrabbanāربنارَبَّنَاour Lord,wa-ilaykaوإليكوَإِلَيْكَand to Youl-maṣīruالمصيرٱلْمَصِيرُ(is) the return."The messenger believeth in that which hath been revealed unto him from his Lord and (so do) believers. Each one believeth in Allah and His angels and His scriptures and His messengers - We make no distinction between any of His messengers - and they say: We hear, and we obey. (Grant us) Thy forgiveness, our Lord. Unto Thee is the journeying.The Messenger believes in what has been sent down to him from his Lord, as do the believers. All of them believe in Allah, His angels, His Books, and His messengers, [saying], “We make no distinction between any of His messengers.” And they say, “We hear and obey. Grant us Your forgiveness, our Lord, and to You is the [final] destination.”The Messenger has believed in what was revealed to him from his Lord, and [so have] the believers. All of them have believed in Allāh and His angels and His books and His messengers, [saying], "We make no distinction between any of His messengers." And they say, "We hear and we obey. [We seek] Your forgiveness, our Lord, and to You is the [final] destination."The Messenger believeth in what hath been revealed to him from his Lord, as do the men of faith. Each one (of them) believeth in Allah, His angels, His books, and His messengers. "We make no distinction (they say) between one and another of His messengers." And they say: "We hear, and we obey: (We seek) Thy forgiveness, our Lord, and to Thee is the end of all journeys."
286 لَا يُكَلِّفُ ٱللَّهُ نَفۡسًا إِلَّا وُسۡعَهَاۚ لَهَا مَا كَسَبَتۡ وَعَلَيۡهَا مَا ٱكۡتَسَبَتۡۗ رَبَّنَا لَا تُؤَاخِذۡنَآ إِن نَّسِينَآ أَوۡ أَخۡطَأۡنَاۚ رَبَّنَا وَلَا تَحۡمِلۡ عَلَيۡنَآ إِصۡرٗا كَمَا حَمَلۡتَهُۥ عَلَى ٱلَّذِينَ مِن قَبۡلِنَاۚ رَبَّنَا وَلَا تُحَمِّلۡنَا مَا لَا طَاقَةَ لَنَا بِهِۦۖ وَٱعۡفُ عَنَّا وَٱغۡفِرۡ لَنَا وَٱرۡحَمۡنَآۚ أَنتَ مَوۡلَىٰنَا فَٱنصُرۡنَا عَلَى ٱلۡقَوۡمِ ٱلۡكَٰفِرِينَlāلالَا(Does) notyukallifuيكلفيُكَلِّفُburdenl-lahuاللهٱللَّهُAllahnafsanنفسانَفْسًاany soulillāإلاإِلَّاexceptwus'ʿahāوسعهاوُسْعَهَاits capacity,lahāلهالَهَاfor itmāمامَاwhatkasabatكسبتكَسَبَتْit earned,waʿalayhāوعليهاوَعَلَيْهَاand against itmāمامَاwhatik'tasabatاكتسبتٱكْتَسَبَتْit earned.rabbanāربنارَبَّنَا"Our Lord!lāلالَا(Do) nottuākhidh'nāتؤاخذناتُؤَاخِذْنَآtake us to taskinإنإِنifnasīnāنسينانَّسِينَآwe forgetawأوأَوْorakhṭanāأخطأناأَخْطَأْنَاwe err.rabbanāربنارَبَّنَاOur Lord!walāولاوَلَاAnd (do) nottaḥmilتحملتَحْمِلْlayʿalaynāعليناعَلَيْنَآupon usiṣ'ranإصراإِصْرًاa burdenkamāكماكَمَاlike thatḥamaltahuحملتهحَمَلْتَهُۥ(which) You laid [it]ʿalāعلىعَلَىonalladhīnaالذينٱلَّذِينَthose whominمنمِن(were) fromqablināقبلناقَبْلِنَاbefore us.rabbanāربنارَبَّنَاOur Lord!walāولاوَلَا[And] (do) nottuḥammil'nāتحملناتُحَمِّلْنَاlay on usmāمامَاwhatlāلالَاnotṭāqataطاقةطَاقَةَ(the) strengthlanāلنالَنَاwe havebihiبهبِهِۦ[of it] (to bear).wa-uʿ'fuواعفوَٱعْفُAnd pardonʿannāعناعَنَّا[from] us,wa-igh'firواغفروَٱغْفِرْand forgivelanāلنالَنَا[for] uswa-ir'ḥamnāوارحمناوَٱرْحَمْنَآand have mercy on us.antaأنتأَنتَYou (are)mawlānāمولانامَوْلَىٰنَاour Protector,fa-unṣur'nāفانصرنافَٱنصُرْنَاso help usʿalāعلىعَلَىagainstl-qawmiالقومٱلْقَوْمِthe people -l-kāfirīnaالكافرينٱلْكَٰفِرِينَ[the] disbelievers.Allah tasketh not a soul beyond its scope. For it (is only) that which it hath earned, and against it (only) that which it hath deserved. Our Lord! Condemn us not if we forget, or miss the mark! Our Lord! Lay not on us such a burden as thou didst lay on those before us! Our Lord! Impose not on us that which we have not the strength to bear! Pardon us, absolve us and have mercy on us, Thou, our Protector, and give us victory over the disbelieving folk.Allah does not burden any soul greater than it can bear. For it is what it has earned, and against it is what it has incurred. “Our Lord, do not hold us accountable if we forget or fall into error. Our Lord, do not place on us such a burden as You have placed on those before us. Our Lord, do not burden us with that which we cannot bear. Pardon us, forgive us, and have mercy on us. You are our Protector, so give us victory over the disbelieving people[173].”[174]Allāh does not charge a soul except [with that within] its capacity. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned. "Our Lord, do not impose blame upon us if we have forgotten or erred. Our Lord, and lay not upon us a burden like that which You laid upon those before us. Our Lord, and burden us not with that which we have no ability to bear. And pardon us; and forgive us; and have mercy upon us. You are our protector, so give us victory over the disbelieving people."[111]On no soul doth Allah Place a burden greater than it can bear. It gets every good that it earns, and it suffers every ill that it earns. (Pray:) "Our Lord! Condemn us not if we forget or fall into error; our Lord! Lay not on us a burden Like that which Thou didst lay on those before us; Our Lord! Lay not on us a burden greater than we have strength to bear. Blot out our sins, and grant us forgiveness. Have mercy on us. Thou art our Protector; Help us against those who stand against faith."
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1 الٓمٓalif-lam-meemالمالٓمٓAlif Laam MeemAlim. Lam. Mim.Alif Lām Mīm[1].Alif, Lām, Meem.[113]A. L. M.
2 ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ ٱلۡحَيُّ ٱلۡقَيُّومُal-lahuاللهٱللَّهُAllah -lāلالَآ(there is) noilāhaإلهإِلَٰهَGodillāإلاإِلَّاexcepthuwaهوهُوَHim,l-ḥayuالحيٱلْحَىُّthe Ever-Livingl-qayūmuالقيومٱلْقَيُّومُthe Sustainer of all that exists.Allah! There is no god save Him, the Alive, the Eternal.Allah: None has the right to be worshiped except Him, the Ever-Living, the All-Sustaining.Allāh - there is no deity except Him, the Ever-Living, the Self-Sustaining.[114]Allah! There is no god but He,-the Living, the Self-Subsisting, Eternal.
3 نَزَّلَ عَلَيۡكَ ٱلۡكِتَٰبَ بِٱلۡحَقِّ مُصَدِّقٗا لِّمَا بَيۡنَ يَدَيۡهِ وَأَنزَلَ ٱلتَّوۡرَىٰةَ وَٱلۡإِنجِيلَnazzalaنزلنَزَّلَHe revealedʿalaykaعليكعَلَيْكَto youl-kitābaالكتابٱلْكِتَٰبَthe Bookbil-ḥaqiبالحقبِٱلْحَقِّin [the] truthmuṣaddiqanمصدقامُصَدِّقًاconfirminglimāلمالِّمَاthat whichbaynaبينبَيْنَ(was)yadayhiيديهيَدَيْهِbefore it,wa-anzalaوأنزلوَأَنزَلَand He revealedl-tawrātaالتوراةٱلتَّوْرَىٰةَthe Tauratwal-injīlaوالإنجيلوَٱلْإِنجِيلَand the Injeel,He hath revealed unto thee (Muhammad) the Scripture with truth, confirming that which was (revealed) before it, even as He revealed the Torah and the Gospel.He has sent down to you the Book[2] in truth, confirming what came before it. And He sent down[3] the Torah and the GospelHe has sent down upon you, [O Muḥammad], the Book in truth, confirming what was before it. And He revealed the Torah and the GospelIt is He Who sent down to thee (step by step), in truth, the Book, confirming what went before it; and He sent down the Law (of Moses) and the Gospel (of Jesus) before this, as a guide to mankind, and He sent down the criterion (of judgment between right and wrong).
4 مِن قَبۡلُ هُدٗى لِّلنَّاسِ وَأَنزَلَ ٱلۡفُرۡقَانَۗ إِنَّ ٱلَّذِينَ كَفَرُواْ بِـَٔايَٰتِ ٱللَّهِ لَهُمۡ عَذَابٞ شَدِيدٞۗ وَٱللَّهُ عَزِيزٞ ذُو ٱنتِقَامٍminمنمِنFromqabluقبلقَبْلُbefore (this),hudanهدىهُدًى(as) guidancelilnnāsiللناسلِّلنَّاسِfor the mankind.wa-anzalaوأنزلوَأَنزَلَAnd (He) revealedl-fur'qānaالفرقانٱلْفُرْقَانَthe Criterion.innaإنإِنَّVerily,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve[d]biāyātiبآياتبِـَٔايَٰتِin (the) Versesl-lahiاللهٱللَّهِ(of) Allah,lahumلهملَهُمْfor themʿadhābunعذابعَذَابٌ(is) a punishmentshadīdunشديدشَدِيدٌsevere.wal-lahuواللهوَٱللَّهُAnd Allahʿazīzunعزيزعَزِيزٌ(is) All-Mighty,dhūذوذُوAll-Ableintiqāminانتقامٱنتِقَامٍ(of) retribution.Aforetime, for a guidance to mankind; and hath revealed the Criterion (of right and wrong). Lo! those who disbelieve the revelations of Allah, theirs will be a heavy doom. Allah is Mighty, Able to Requite (the wrong).previously, as guidance for people, and He sent down the Criterion [between right and wrong]. But those who reject the verses of Allah will suffer severe punishment, and Allah is All-Mighty, Capable of Retribution.Before, as guidance for the people. And He revealed the Criterion [i.e., the Qur’ān]. Indeed, those who disbelieve in the verses of Allāh will have a severe punishment, and Allāh is Exalted in Might, the Owner of Retribution.[115]Then those who reject Faith in the Signs of Allah will suffer the severest penalty, and Allah is Exalted in Might, Lord of Retribution.
5 إِنَّ ٱللَّهَ لَا يَخۡفَىٰ عَلَيۡهِ شَيۡءٞ فِي ٱلۡأَرۡضِ وَلَا فِي ٱلسَّمَآءِinnaإنإِنَّIndeedl-lahaاللهٱللَّهَAllah -lāلالَاnotyakhfāيخفىيَخْفَىٰis hiddenʿalayhiعليهعَلَيْهِfrom Himshayonشيءشَىْءٌanythingfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthwalāولاوَلَاand notfīفيفِىinl-samāiالسماءٱلسَّمَآءِthe heaven.Lo! nothing in the earth or in the heavens is hidden from Allah.Indeed, there is nothing hidden from Allah on earth or in heaven.Indeed, from Allāh nothing is hidden in the earth nor in the heaven.From Allah, verily nothing is hidden on earth or in the heavens.
6 هُوَ ٱلَّذِي يُصَوِّرُكُمۡ فِي ٱلۡأَرۡحَامِ كَيۡفَ يَشَآءُۚ لَآ إِلَٰهَ إِلَّا هُوَ ٱلۡعَزِيزُ ٱلۡحَكِيمُhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whoyuṣawwirukumيصوركميُصَوِّرُكُمْshapes youfīفيفِىinl-arḥāmiالأرحامٱلْأَرْحَامِthe wombskayfaكيفكَيْفَhow(ever)yashāuيشاءيَشَآءُHe wills.lāلالَآ(There is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHim,l-ʿazīzuالعزيزٱلْعَزِيزُthe All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.He it is Who fashioneth you in the wombs as pleaseth Him. There is no Allah save Him, the Almighty, the Wise.It is He Who shapes you in the wombs as He wills. None has the right to be worshiped except Him, the All-Mighty, the All-Wise.It is He who forms you in the wombs however He wills. There is no deity except Him, the Exalted in Might, the Wise.He it is Who shapes you in the wombs as He pleases. There is no god but He, the Exalted in Might, the Wise.
7 هُوَ ٱلَّذِيٓ أَنزَلَ عَلَيۡكَ ٱلۡكِتَٰبَ مِنۡهُ ءَايَٰتٞ مُّحۡكَمَٰتٌ هُنَّ أُمُّ ٱلۡكِتَٰبِ وَأُخَرُ مُتَشَٰبِهَٰتٞۖ فَأَمَّا ٱلَّذِينَ فِي قُلُوبِهِمۡ زَيۡغٞ فَيَتَّبِعُونَ مَا تَشَٰبَهَ مِنۡهُ ٱبۡتِغَآءَ ٱلۡفِتۡنَةِ وَٱبۡتِغَآءَ تَأۡوِيلِهِۦۖ وَمَا يَعۡلَمُ تَأۡوِيلَهُۥٓ إِلَّا ٱللَّهُۗ وَٱلرَّٰسِخُونَ فِي ٱلۡعِلۡمِ يَقُولُونَ ءَامَنَّا بِهِۦ كُلّٞ مِّنۡ عِندِ رَبِّنَاۗ وَمَا يَذَّكَّرُ إِلَّآ أُوْلُواْ ٱلۡأَلۡبَٰبِhuwaهوهُوَHealladhīالذيٱلَّذِىٓ(is) the One Whoanzalaأنزلأَنزَلَrevealedʿalaykaعليكعَلَيْكَto youl-kitābaالكتابٱلْكِتَٰبَthe Book,min'huمنهمِنْهُof itāyātunآياتءَايَٰتٌ(are) Versesmuḥ'kamātunمحكماتمُّحْكَمَٰتٌabsolutely clear -hunnaهنهُنَّthey (are)ummuأمأُمُّthe foundationl-kitābiالكتابٱلْكِتَٰبِ(of) the Book,wa-ukharuوأخروَأُخَرُand othersmutashābihātunمتشابهاتمُتَشَٰبِهَٰتٌ(are) allegorical.fa-ammāفأمافَأَمَّاThen as foralladhīnaالذينٱلَّذِينَthosefīفيفِىinqulūbihimقلوبهمقُلُوبِهِمْtheir heartszayghunزيغزَيْغٌ(is) perversity -fayattabiʿūnaفيتبعونفَيَتَّبِعُونَ[so] they followmāمامَاwhattashābahaتشابهتَشَٰبَهَ(is) allegoricalmin'huمنهمِنْهُof it,ib'tighāaابتغاءٱبْتِغَآءَseekingl-fit'natiالفتنةٱلْفِتْنَةِ[the] discordwa-ib'tighāaوابتغاءوَٱبْتِغَآءَand seekingtawīlihiتأويلهتَأْوِيلِهِۦits interpretation.wamāوماوَمَاAnd notyaʿlamuيعلميَعْلَمُknowstawīlahuتأويلهتَأْوِيلَهُۥٓits interpretationillāإلاإِلَّاexceptl-lahuاللهٱللَّهُAllah.wal-rāsikhūnaوالراسخونوَٱلرَّٰسِخُونَAnd those firmfīفيفِىinl-ʿil'miالعلمٱلْعِلْمِ[the] knowledge,yaqūlūnaيقولونيَقُولُونَthey say,āmannāآمناءَامَنَّا"We believebihiبهبِهِۦin it.kullunكلكُلٌّAllminمنمِّنْ(is)ʿindiعندعِندِfromrabbināربنارَبِّنَاour Lord."wamāوماوَمَاAnd notyadhakkaruيذكريَذَّكَّرُwill take heedillāإلاإِلَّآexceptulūأولوأُوْلُواْmenl-albābiالألبابٱلْأَلْبَٰبِ(of) understanding.He it is Who hath revealed unto thee (Muhammad) the Scripture wherein are clear revelations - they are the substance of the Book - and others (which are) allegorical. But those in whose hearts is doubt pursue, forsooth, that which is allegorical seeking (to cause) dissension by seeking to explain it. None knoweth its explanation save Allah. And those who are of sound instruction say: We believe therein; the whole is from our Lord; but only men of understanding really heed.It is He Who has sent down to you the Book. In it are definite verses, which are the foundation of the Book; while others are ambiguous. Those with deviant hearts follow the ambiguous verses, seeking discord and seeking their [false] interpretation. But no one knows their [true] interpretation except Allah. And those who are well-grounded in knowledge say, “We believe in it. It is all from our Lord[4].” None will take heed except people of understanding.It is He who has sent down to you, [O Muḥammad], the Book; in it are verses [that are] precise - they are the foundation of the Book - and others unspecific.[116] As for those in whose hearts is deviation [from truth], they will follow that of it which is unspecific, seeking discord and seeking an interpretation [suitable to them]. And no one knows its [true] interpretation except Allāh. But those firm in knowledge say, "We believe in it. All [of it] is from our Lord." And no one will be reminded except those of understanding,He it is Who has sent down to thee the Book: In it are verses basic or fundamental (of established meaning); they are the foundation of the Book: others are allegorical. But those in whose hearts is perversity follow the part thereof that is allegorical, seeking discord, and searching for its hidden meanings, but no one knows its hidden meanings except Allah. And those who are firmly grounded in knowledge say: "We believe in the Book; the whole of it is from our Lord:" and none will grasp the Message except men of understanding.
8 رَبَّنَا لَا تُزِغۡ قُلُوبَنَا بَعۡدَ إِذۡ هَدَيۡتَنَا وَهَبۡ لَنَا مِن لَّدُنكَ رَحۡمَةًۚ إِنَّكَ أَنتَ ٱلۡوَهَّابُrabbanāربنارَبَّنَا"Our Lord!lāلالَا(Do) nottuzighتزغتُزِغْdeviatequlūbanāقلوبناقُلُوبَنَاour heartsbaʿdaبعدبَعْدَafteridhإذإِذْ[when]hadaytanāهديتناهَدَيْتَنَاYou (have) guided us,wahabوهبوَهَبْand grantlanāلنالَنَا(for) usminمنمِنfromladunkaلدنكلَّدُنكَYourselfraḥmatanرحمةرَحْمَةًmercy.innakaإنكإِنَّكَIndeed You,antaأنتأَنتَYoul-wahābuالوهابٱلْوَهَّابُ(are) the Bestower.Our Lord! Cause not our hearts to stray after Thou hast guided us, and bestow upon us mercy from Thy Presence. Lo! Thou, only Thou, art the Bestower.“Our Lord, do not let our hearts deviate[5] after You have guided us, and grant us Your mercy; for You are the Munificent Bestower.[Who say], "Our Lord, let not our hearts deviate after You have guided us and grant us from Yourself mercy. Indeed, You are the Bestower.[117]"Our Lord!" (they say), "Let not our hearts deviate now after Thou hast guided us, but grant us mercy from Thine own Presence; for Thou art the Grantor of bounties without measure.
9 رَبَّنَآ إِنَّكَ جَامِعُ ٱلنَّاسِ لِيَوۡمٖ لَّا رَيۡبَ فِيهِۚ إِنَّ ٱللَّهَ لَا يُخۡلِفُ ٱلۡمِيعَادَrabbanāربنارَبَّنَآOur Lord!innakaإنكإِنَّكَIndeed, Youjāmiʿuجامعجَامِعُwill gatherl-nāsiالناسٱلنَّاسِ[the] mankindliyawminليوملِيَوْمٍon a Day,lāلالَّا(there is) noraybaريبرَيْبَdoubtfīhiفيهفِيهِin it.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyukh'lifuيخلفيُخْلِفُbreakl-mīʿādaالميعادٱلْمِيعَادَthe Promise."Our Lord! Lo! it is Thou Who gatherest mankind together to a Day of which there is no doubt. Lo! Allah faileth not to keep the tryst.Our Lord, You will surely gather all people for a Day[6] about which there is no doubt; for Allah does not break His promise.”Our Lord, surely You will gather the people for a Day about which there is no doubt. Indeed, Allāh does not fail in His promise.""Our Lord! Thou art He that will gather mankind Together against a day about which there is no doubt; for Allah never fails in His promise."
10 إِنَّ ٱلَّذِينَ كَفَرُواْ لَن تُغۡنِيَ عَنۡهُمۡ أَمۡوَٰلُهُمۡ وَلَآ أَوۡلَٰدُهُم مِّنَ ٱللَّهِ شَيۡـٔٗاۖ وَأُوْلَٰٓئِكَ هُمۡ وَقُودُ ٱلنَّارِinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve[d]lanلنلَنnevertugh'niyaتغنيتُغْنِىَwill availʿanhumعنهمعَنْهُمْ[for] themamwāluhumأموالهمأَمْوَٰلُهُمْtheir wealthwalāولاوَلَآand notawlāduhumأولادهمأَوْلَٰدُهُمtheir childrenminaمنمِّنَagainstl-lahiاللهٱللَّهِAllahshayanشيئاشَيْـًٔاanything,wa-ulāikaوأولئكوَأُوْلَٰٓئِكَand those -humهمهُمْthey (are)waqūduوقودوَقُودُ(the) fuell-nāriالنارٱلنَّارِ(for) the Fire.(On that Day) neither the riches nor the progeny of those who disbelieve will aught avail them with Allah. They will be fuel for Fire.Those who disbelieve, neither their wealth nor their children will avail them at all against Allah; it is they who are the fuel of the Fire.Indeed, those who disbelieve - never will their wealth or their children avail them against Allāh at all. And it is they who are fuel for the Fire.Those who reject Faith,- neither their possessions nor their (numerous) progeny will avail them aught against Allah: They are themselves but fuel for the Fire.
11 كَدَأۡبِ ءَالِ فِرۡعَوۡنَ وَٱلَّذِينَ مِن قَبۡلِهِمۡۚ كَذَّبُواْ بِـَٔايَٰتِنَا فَأَخَذَهُمُ ٱللَّهُ بِذُنُوبِهِمۡۗ وَٱللَّهُ شَدِيدُ ٱلۡعِقَابِkadabiكدأبكَدَأْبِLike behaviorāliآلءَالِ(of the) peoplefir'ʿawnaفرعونفِرْعَوْنَ(of) Firaunwa-alladhīnaوالذينوَٱلَّذِينَand those whominمنمِن(were) fromqablihimقبلهمقَبْلِهِمْbefore them.kadhabūكذبواكَذَّبُواْThey deniedbiāyātināبآياتنابِـَٔايَٰتِنَاOur Signs,fa-akhadhahumuفأخذهمفَأَخَذَهُمُso seized theml-lahuاللهٱللَّهُAllahbidhunūbihimبذنوبهمبِذُنُوبِهِمْfor their sins.wal-lahuواللهوَٱللَّهُAnd Allahshadīduشديدشَدِيدُ(is) severel-ʿiqābiالعقابٱلْعِقَابِ(in) [the] punishment.Like Pharaoh's folk and those who were before them, they disbelieved Our revelations and so Allah seized them for their sins. And Allah is severe in punishment.[Their] case is like that of the people of Pharaoh and those before them. They all rejected Our signs, so Allah seized them for their sins, for Allah is severe in punishment.[Theirs is] like the custom of the people of Pharaoh and those before them. They denied Our signs, so Allāh seized them for their sins. And Allāh is severe in penalty.(Their plight will be) no better than that of the people of Pharaoh, and their predecessors: They denied our Signs, and Allah called them to account for their sins. For Allah is strict in punishment.
12 قُل لِّلَّذِينَ كَفَرُواْ سَتُغۡلَبُونَ وَتُحۡشَرُونَ إِلَىٰ جَهَنَّمَۖ وَبِئۡسَ ٱلۡمِهَادُqulقلقُلSaylilladhīnaللذينلِّلَّذِينَto those whokafarūكفرواكَفَرُواْdisbelieve[d],satugh'labūnaستغلبونسَتُغْلَبُونَ"You will be overcomewatuḥ'sharūnaوتحشرونوَتُحْشَرُونَand you will be gatheredilāإلىإِلَىٰtojahannamaجهنمجَهَنَّمَHell,wabi'saوبئسوَبِئْسَ[and] an evill-mihāduالمهادٱلْمِهَادُ[the] resting place.Say (O Muhammad) unto those who disbelieve: Ye shall be overcome and gathered unto Hell, an evil resting-place.Say to those who disbelieve: “You will soon be defeated and gathered into Hell. What a terrible resting place!”Say to those who disbelieve, "You will be overcome and gathered together to Hell, and wretched is the resting place."Say to those who reject Faith: "Soon will ye be vanquished and gathered together to Hell,-an evil bed indeed (to lie on)!
13 قَدۡ كَانَ لَكُمۡ ءَايَةٞ فِي فِئَتَيۡنِ ٱلۡتَقَتَاۖ فِئَةٞ تُقَٰتِلُ فِي سَبِيلِ ٱللَّهِ وَأُخۡرَىٰ كَافِرَةٞ يَرَوۡنَهُم مِّثۡلَيۡهِمۡ رَأۡيَ ٱلۡعَيۡنِۚ وَٱللَّهُ يُؤَيِّدُ بِنَصۡرِهِۦ مَن يَشَآءُۚ إِنَّ فِي ذَٰلِكَ لَعِبۡرَةٗ لِّأُوْلِي ٱلۡأَبۡصَٰرِqadقدقَدْSurelykānaكانكَانَit waslakumلكملَكُمْfor youāyatunآيةءَايَةٌa signfīفيفِىinfi-atayniفئتينفِئَتَيْنِ(the) two hostsl-taqatāالتقتاٱلْتَقَتَاwhich met -fi-atunفئةفِئَةٌone grouptuqātiluتقاتلتُقَٰتِلُfightingfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahwa-ukh'rāوأخرىوَأُخْرَىٰand anotherkāfiratunكافرةكَافِرَةٌdisbelievers.yarawnahumيرونهميَرَوْنَهُمThey were seeing themmith'layhimمثليهممِّثْلَيْهِمْtwice of themrayaرأيرَأْىَwith the sightl-ʿayniالعينٱلْعَيْنِ(of) their eyes.wal-lahuواللهوَٱللَّهُAnd Allahyu-ayyiduيؤيديُؤَيِّدُsupportsbinaṣrihiبنصرهبِنَصْرِهِۦwith His helpmanمنمَنwhomyashāuيشاءيَشَآءُHe wills.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaʿib'ratanلعبرةلَعِبْرَةًsurely (is) a lessonli-ulīلأوليلِّأُوْلِىfor the ownersl-abṣāriالأبصارٱلْأَبْصَٰرِ(of) vision.There was a token for you in two hosts which met: one army fighting in the way of Allah, and another disbelieving, whom they saw as twice their number, clearly, with their very eyes. Thus Allah strengtheneth with His succour whom He will. Lo! herein verily is a lesson for those who have eyes.There has been a sign for you in the two groups who confronted each other: one fighting for the cause of Allah, and the other disbelievers; they saw them, with their own eyes twice their number[7]. But Allah strengthens with His help whom He wills. There is a lesson in this for those who have insight.Already there has been for you a sign in the two armies which met [in combat at Badr] - one fighting in the cause of Allāh and another of disbelievers. They saw them [to be] twice their [own] number by [their] eyesight.[118] But Allāh supports with His victory whom He wills. Indeed in that is a lesson for those of vision."There has already been for you a Sign in the two armies that met (in combat): One was fighting in the cause of Allah, the other resisting Allah; these saw with their own eyes Twice their number. But Allah doth support with His aid whom He pleaseth. In this is a warning for such as have eyes to see."
14 زُيِّنَ لِلنَّاسِ حُبُّ ٱلشَّهَوَٰتِ مِنَ ٱلنِّسَآءِ وَٱلۡبَنِينَ وَٱلۡقَنَٰطِيرِ ٱلۡمُقَنطَرَةِ مِنَ ٱلذَّهَبِ وَٱلۡفِضَّةِ وَٱلۡخَيۡلِ ٱلۡمُسَوَّمَةِ وَٱلۡأَنۡعَٰمِ وَٱلۡحَرۡثِۗ ذَٰلِكَ مَتَٰعُ ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۖ وَٱللَّهُ عِندَهُۥ حُسۡنُ ٱلۡمَـَٔابِzuyyinaزينزُيِّنَBeautifiedlilnnāsiللناسلِلنَّاسِfor mankindḥubbuحبحُبُّ(is) lovel-shahawātiالشهواتٱلشَّهَوَٰتِ(of) the (things they) desire -minaمنمِنَofl-nisāiالنساءٱلنِّسَآءِ[the] womenwal-banīnaوالبنينوَٱلْبَنِينَand [the] sonswal-qanāṭīriوالقناطيروَٱلْقَنَٰطِيرِand [the] heapsl-muqanṭaratiالمقنطرةٱلْمُقَنطَرَةِ[the] stored upminaمنمِنَofl-dhahabiالذهبٱلذَّهَبِ[the] goldwal-fiḍatiوالفضةوَٱلْفِضَّةِand [the] silver,wal-khayliوالخيلوَٱلْخَيْلِand [the] horsesl-musawamatiالمسومةٱلْمُسَوَّمَةِ[the] branded,wal-anʿāmiوالأنعاموَٱلْأَنْعَٰمِand [the] cattlewal-ḥarthiوالحرثوَٱلْحَرْثِand [the] tilled land.dhālikaذلكذَٰلِكَThatmatāʿuمتاعمَتَٰعُ(is) provisionl-ḥayatiالحياةٱلْحَيَوٰةِ(of) lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldwal-lahuواللهوَٱللَّهُbut Allah -ʿindahuعندهعِندَهُۥwith Himḥus'nuحسنحُسْنُ(is an) excellentl-maābiالمآبٱلْمَـَٔابِ[the] abode to return.Beautified for mankind is love of the joys (that come) from women and offspring; and stored-up heaps of gold and silver, and horses branded (with their mark), and cattle and land. That is comfort of the life of the world. Allah! With Him is a more excellent abode.The love of desirable things has been made appealing to people, such as women, children, hoarded heaps of gold and silver, branded fine horses, livestock, and tilled land. These are the pleasures of the life of this world, but with Allah is the best place of return.Beautified for people is the love of that which they desire - of women and sons, heaped-up sums of gold and silver, fine branded horses, and cattle and tilled land. That is the enjoyment of worldly life, but Allāh has with Him the best return [i.e., Paradise].Fair in the eyes of men is the love of things they covet: Women and sons; Heaped-up hoards of gold and silver; horses branded (for blood and excellence); and (wealth of) cattle and well-tilled land. Such are the possessions of this world's life; but in nearness to Allah is the best of the goals (To return to).
ﱆ
253 ۞ تِلْكَ الرُّسُلُ فَضَّلْنَا بَعْضَهُمْ عَلَىٰ بَعْضٍ مِّنْهُم مَّن كَلَّمَ اللَّهُ وَرَفَعَ بَعْضَهُمْ دَرَجَاتٍ وَآتَيْنَا عِيسَى ابْنَ مَرْيَمَ الْبَيِّنَاتِ وَأَيَّدْنَاهُ بِرُوحِ الْقُدُسِ وَلَوْ شَاءَ اللَّهُ مَا اقْتَتَلَ الَّذِينَ مِن بَعْدِهِم مِّن بَعْدِ مَا جَاءَتْهُمُ الْبَيِّنَاتُ وَلَٰكِنِ اخْتَلَفُوا فَمِنْهُم مَّنْ آمَنَ وَمِنْهُم مَّن كَفَرَ وَلَوْ شَاءَ اللَّهُ مَا اقْتَتَلُوا وَلَٰكِنَّ اللَّهَ يَفْعَلُ مَا يُرِيدُ
254 يَا أَيُّهَا الَّذِينَ آمَنُوا أَنفِقُوا مِمَّا رَزَقْنَاكُم مِّن قَبْلِ أَن يَأْتِيَ يَوْمٌ لَّا بَيْعٌ فِيهِ وَلَا خُلَّةٌ وَلَا شَفَاعَةٌ وَالْكَافِرُونَ هُمُ الظَّالِمُونَ
255 اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ لَا تَأْخُذُهُ سِنَةٌ وَلَا نَوْمٌ لَّهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ مَن ذَا الَّذِي يَشْفَعُ عِندَهُ إِلَّا بِإِذْنِهِ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلَا يُحِيطُونَ بِشَيْءٍ مِّنْ عِلْمِهِ إِلَّا بِمَا شَاءَ وَسِعَ كُرْسِيُّهُ السَّمَاوَاتِ وَالْأَرْضَ وَلَا يَئُودُهُ حِفْظُهُمَا وَهُوَ الْعَلِيُّ الْعَظِيمُ
256 لَا إِكْرَاهَ فِي الدِّينِ قَد تَّبَيَّنَ الرُّشْدُ مِنَ الْغَيِّ فَمَن يَكْفُرْ بِالطَّاغُوتِ وَيُؤْمِن بِاللَّهِ فَقَدِ اسْتَمْسَكَ بِالْعُرْوَةِ الْوُثْقَىٰ لَا انفِصَامَ لَهَا وَاللَّهُ سَمِيعٌ عَلِيمٌ
257 اللَّهُ وَلِيُّ الَّذِينَ آمَنُوا يُخْرِجُهُم مِّنَ الظُّلُمَاتِ إِلَى النُّورِ وَالَّذِينَ كَفَرُوا أَوْلِيَاؤُهُمُ الطَّاغُوتُ يُخْرِجُونَهُم مِّنَ النُّورِ إِلَى الظُّلُمَاتِ أُولَٰئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ
258 أَلَمْ تَرَ إِلَى الَّذِي حَاجَّ إِبْرَاهِيمَ فِي رَبِّهِ أَنْ آتَاهُ اللَّهُ الْمُلْكَ إِذْ قَالَ إِبْرَاهِيمُ رَبِّيَ الَّذِي يُحْيِي وَيُمِيتُ قَالَ أَنَا أُحْيِي وَأُمِيتُ قَالَ إِبْرَاهِيمُ فَإِنَّ اللَّهَ يَأْتِي بِالشَّمْسِ مِنَ الْمَشْرِقِ فَأْتِ بِهَا مِنَ الْمَغْرِبِ فَبُهِتَ الَّذِي كَفَرَ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ
259 أَوْ كَالَّذِي مَرَّ عَلَىٰ قَرْيَةٍ وَهِيَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا قَالَ أَنَّىٰ يُحْيِي هَٰذِهِ اللَّهُ بَعْدَ مَوْتِهَا فَأَمَاتَهُ اللَّهُ مِائَةَ عَامٍ ثُمَّ بَعَثَهُ قَالَ كَمْ لَبِثْتَ قَالَ لَبِثْتُ يَوْمًا أَوْ بَعْضَ يَوْمٍ قَالَ بَل لَّبِثْتَ مِائَةَ عَامٍ فَانظُرْ إِلَىٰ طَعَامِكَ وَشَرَابِكَ لَمْ يَتَسَنَّهْ وَانظُرْ إِلَىٰ حِمَارِكَ وَلِنَجْعَلَكَ آيَةً لِّلنَّاسِ وَانظُرْ إِلَى الْعِظَامِ كَيْفَ نُنشِزُهَا ثُمَّ نَكْسُوهَا لَحْمًا فَلَمَّا تَبَيَّنَ لَهُ قَالَ أَعْلَمُ أَنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ
260 وَإِذْ قَالَ إِبْرَاهِيمُ رَبِّ أَرِنِي كَيْفَ تُحْيِي الْمَوْتَىٰ قَالَ أَوَلَمْ تُؤْمِن قَالَ بَلَىٰ وَلَٰكِن لِّيَطْمَئِنَّ قَلْبِي قَالَ فَخُذْ أَرْبَعَةً مِّنَ الطَّيْرِ فَصُرْهُنَّ إِلَيْكَ ثُمَّ اجْعَلْ عَلَىٰ كُلِّ جَبَلٍ مِّنْهُنَّ جُزْءًا ثُمَّ ادْعُهُنَّ يَأْتِينَكَ سَعْيًا وَاعْلَمْ أَنَّ اللَّهَ عَزِيزٌ حَكِيمٌ
261 مَّثَلُ الَّذِينَ يُنفِقُونَ أَمْوَالَهُمْ فِي سَبِيلِ اللَّهِ كَمَثَلِ حَبَّةٍ أَنبَتَتْ سَبْعَ سَنَابِلَ فِي كُلِّ سُنبُلَةٍ مِّائَةُ حَبَّةٍ وَاللَّهُ يُضَاعِفُ لِمَن يَشَاءُ وَاللَّهُ وَاسِعٌ عَلِيمٌ
262 الَّذِينَ يُنفِقُونَ أَمْوَالَهُمْ فِي سَبِيلِ اللَّهِ ثُمَّ لَا يُتْبِعُونَ مَا أَنفَقُوا مَنًّا وَلَا أَذًى لَّهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
263 ۞ قَوْلٌ مَّعْرُوفٌ وَمَغْفِرَةٌ خَيْرٌ مِّن صَدَقَةٍ يَتْبَعُهَا أَذًى وَاللَّهُ غَنِيٌّ حَلِيمٌ
264 يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُبْطِلُوا صَدَقَاتِكُم بِالْمَنِّ وَالْأَذَىٰ كَالَّذِي يُنفِقُ مَالَهُ رِئَاءَ النَّاسِ وَلَا يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَمَثَلُهُ كَمَثَلِ صَفْوَانٍ عَلَيْهِ تُرَابٌ فَأَصَابَهُ وَابِلٌ فَتَرَكَهُ صَلْدًا لَّا يَقْدِرُونَ عَلَىٰ شَيْءٍ مِّمَّا كَسَبُوا وَاللَّهُ لَا يَهْدِي الْقَوْمَ الْكَافِرِينَ
265 وَمَثَلُ الَّذِينَ يُنفِقُونَ أَمْوَالَهُمُ ابْتِغَاءَ مَرْضَاتِ اللَّهِ وَتَثْبِيتًا مِّنْ أَنفُسِهِمْ كَمَثَلِ جَنَّةٍ بِرَبْوَةٍ أَصَابَهَا وَابِلٌ فَآتَتْ أُكُلَهَا ضِعْفَيْنِ فَإِن لَّمْ يُصِبْهَا وَابِلٌ فَطَلٌّ وَاللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ
266 أَيَوَدُّ أَحَدُكُمْ أَن تَكُونَ لَهُ جَنَّةٌ مِّن نَّخِيلٍ وَأَعْنَابٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ لَهُ فِيهَا مِن كُلِّ الثَّمَرَاتِ وَأَصَابَهُ الْكِبَرُ وَلَهُ ذُرِّيَّةٌ ضُعَفَاءُ فَأَصَابَهَا إِعْصَارٌ فِيهِ نَارٌ فَاحْتَرَقَتْ كَذَٰلِكَ يُبَيِّنُ اللَّهُ لَكُمُ الْآيَاتِ لَعَلَّكُمْ تَتَفَكَّرُونَ
267 يَا أَيُّهَا الَّذِينَ آمَنُوا أَنفِقُوا مِن طَيِّبَاتِ مَا كَسَبْتُمْ وَمِمَّا أَخْرَجْنَا لَكُم مِّنَ الْأَرْضِ وَلَا تَيَمَّمُوا الْخَبِيثَ مِنْهُ تُنفِقُونَ وَلَسْتُم بِآخِذِيهِ إِلَّا أَن تُغْمِضُوا فِيهِ وَاعْلَمُوا أَنَّ اللَّهَ غَنِيٌّ حَمِيدٌ
268 الشَّيْطَانُ يَعِدُكُمُ الْفَقْرَ وَيَأْمُرُكُم بِالْفَحْشَاءِ وَاللَّهُ يَعِدُكُم مَّغْفِرَةً مِّنْهُ وَفَضْلًا وَاللَّهُ وَاسِعٌ عَلِيمٌ
269 يُؤْتِي الْحِكْمَةَ مَن يَشَاءُ وَمَن يُؤْتَ الْحِكْمَةَ فَقَدْ أُوتِيَ خَيْرًا كَثِيرًا وَمَا يَذَّكَّرُ إِلَّا أُولُو الْأَلْبَابِ
270 وَمَا أَنفَقْتُم مِّن نَّفَقَةٍ أَوْ نَذَرْتُم مِّن نَّذْرٍ فَإِنَّ اللَّهَ يَعْلَمُهُ وَمَا لِلظَّالِمِينَ مِنْ أَنصَارٍ
271 إِن تُبْدُوا الصَّدَقَاتِ فَنِعِمَّا هِيَ وَإِن تُخْفُوهَا وَتُؤْتُوهَا الْفُقَرَاءَ فَهُوَ خَيْرٌ لَّكُمْ وَيُكَفِّرُ عَنكُم مِّن سَيِّئَاتِكُمْ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ
272 ۞ لَّيْسَ عَلَيْكَ هُدَاهُمْ وَلَٰكِنَّ اللَّهَ يَهْدِي مَن يَشَاءُ وَمَا تُنفِقُوا مِنْ خَيْرٍ فَلِأَنفُسِكُمْ وَمَا تُنفِقُونَ إِلَّا ابْتِغَاءَ وَجْهِ اللَّهِ وَمَا تُنفِقُوا مِنْ خَيْرٍ يُوَفَّ إِلَيْكُمْ وَأَنتُمْ لَا تُظْلَمُونَ
273 لِلْفُقَرَاءِ الَّذِينَ أُحْصِرُوا فِي سَبِيلِ اللَّهِ لَا يَسْتَطِيعُونَ ضَرْبًا فِي الْأَرْضِ يَحْسَبُهُمُ الْجَاهِلُ أَغْنِيَاءَ مِنَ التَّعَفُّفِ تَعْرِفُهُم بِسِيمَاهُمْ لَا يَسْأَلُونَ النَّاسَ إِلْحَافًا وَمَا تُنفِقُوا مِنْ خَيْرٍ فَإِنَّ اللَّهَ بِهِ عَلِيمٌ
274 الَّذِينَ يُنفِقُونَ أَمْوَالَهُم بِاللَّيْلِ وَالنَّهَارِ سِرًّا وَعَلَانِيَةً فَلَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
275 الَّذِينَ يَأْكُلُونَ الرِّبَا لَا يَقُومُونَ إِلَّا كَمَا يَقُومُ الَّذِي يَتَخَبَّطُهُ الشَّيْطَانُ مِنَ الْمَسِّ ذَٰلِكَ بِأَنَّهُمْ قَالُوا إِنَّمَا الْبَيْعُ مِثْلُ الرِّبَا وَأَحَلَّ اللَّهُ الْبَيْعَ وَحَرَّمَ الرِّبَا فَمَن جَاءَهُ مَوْعِظَةٌ مِّن رَّبِّهِ فَانتَهَىٰ فَلَهُ مَا سَلَفَ وَأَمْرُهُ إِلَى اللَّهِ وَمَنْ عَادَ فَأُولَٰئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ
276 يَمْحَقُ اللَّهُ الرِّبَا وَيُرْبِي الصَّدَقَاتِ وَاللَّهُ لَا يُحِبُّ كُلَّ كَفَّارٍ أَثِيمٍ
277 إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَأَقَامُوا الصَّلَاةَ وَآتَوُا الزَّكَاةَ لَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
278 يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَذَرُوا مَا بَقِيَ مِنَ الرِّبَا إِن كُنتُم مُّؤْمِنِينَ
279 فَإِن لَّمْ تَفْعَلُوا فَأْذَنُوا بِحَرْبٍ مِّنَ اللَّهِ وَرَسُولِهِ وَإِن تُبْتُمْ فَلَكُمْ رُءُوسُ أَمْوَالِكُمْ لَا تَظْلِمُونَ وَلَا تُظْلَمُونَ
280 وَإِن كَانَ ذُو عُسْرَةٍ فَنَظِرَةٌ إِلَىٰ مَيْسَرَةٍ وَأَن تَصَدَّقُوا خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ
281 وَاتَّقُوا يَوْمًا تُرْجَعُونَ فِيهِ إِلَى اللَّهِ ثُمَّ تُوَفَّىٰ كُلُّ نَفْسٍ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ
282 يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا تَدَايَنتُم بِدَيْنٍ إِلَىٰ أَجَلٍ مُّسَمًّى فَاكْتُبُوهُ وَلْيَكْتُب بَّيْنَكُمْ كَاتِبٌ بِالْعَدْلِ وَلَا يَأْبَ كَاتِبٌ أَن يَكْتُبَ كَمَا عَلَّمَهُ اللَّهُ فَلْيَكْتُبْ وَلْيُمْلِلِ الَّذِي عَلَيْهِ الْحَقُّ وَلْيَتَّقِ اللَّهَ رَبَّهُ وَلَا يَبْخَسْ مِنْهُ شَيْئًا فَإِن كَانَ الَّذِي عَلَيْهِ الْحَقُّ سَفِيهًا أَوْ ضَعِيفًا أَوْ لَا يَسْتَطِيعُ أَن يُمِلَّ هُوَ فَلْيُمْلِلْ وَلِيُّهُ بِالْعَدْلِ وَاسْتَشْهِدُوا شَهِيدَيْنِ مِن رِّجَالِكُمْ فَإِن لَّمْ يَكُونَا رَجُلَيْنِ فَرَجُلٌ وَامْرَأَتَانِ مِمَّن تَرْضَوْنَ مِنَ الشُّهَدَاءِ أَن تَضِلَّ إِحْدَاهُمَا فَتُذَكِّرَ إِحْدَاهُمَا الْأُخْرَىٰ وَلَا يَأْبَ الشُّهَدَاءُ إِذَا مَا دُعُوا وَلَا تَسْأَمُوا أَن تَكْتُبُوهُ صَغِيرًا أَوْ كَبِيرًا إِلَىٰ أَجَلِهِ ذَٰلِكُمْ أَقْسَطُ عِندَ اللَّهِ وَأَقْوَمُ لِلشَّهَادَةِ وَأَدْنَىٰ أَلَّا تَرْتَابُوا إِلَّا أَن تَكُونَ تِجَارَةً حَاضِرَةً تُدِيرُونَهَا بَيْنَكُمْ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَلَّا تَكْتُبُوهَا وَأَشْهِدُوا إِذَا تَبَايَعْتُمْ وَلَا يُضَارَّ كَاتِبٌ وَلَا شَهِيدٌ وَإِن تَفْعَلُوا فَإِنَّهُ فُسُوقٌ بِكُمْ وَاتَّقُوا اللَّهَ وَيُعَلِّمُكُمُ اللَّهُ وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ
283 ۞ وَإِن كُنتُمْ عَلَىٰ سَفَرٍ وَلَمْ تَجِدُوا كَاتِبًا فَرِهَانٌ مَّقْبُوضَةٌ فَإِنْ أَمِنَ بَعْضُكُم بَعْضًا فَلْيُؤَدِّ الَّذِي اؤْتُمِنَ أَمَانَتَهُ وَلْيَتَّقِ اللَّهَ رَبَّهُ وَلَا تَكْتُمُوا الشَّهَادَةَ وَمَن يَكْتُمْهَا فَإِنَّهُ آثِمٌ قَلْبُهُ وَاللَّهُ بِمَا تَعْمَلُونَ عَلِيمٌ
284 لِّلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَإِن تُبْدُوا مَا فِي أَنفُسِكُمْ أَوْ تُخْفُوهُ يُحَاسِبْكُم بِهِ اللَّهُ فَيَغْفِرُ لِمَن يَشَاءُ وَيُعَذِّبُ مَن يَشَاءُ وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ
285 آمَنَ الرَّسُولُ بِمَا أُنزِلَ إِلَيْهِ مِن رَّبِّهِ وَالْمُؤْمِنُونَ كُلٌّ آمَنَ بِاللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّن رُّسُلِهِ وَقَالُوا سَمِعْنَا وَأَطَعْنَا غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ
286 لَا يُكَلِّفُ اللَّهُ نَفْسًا إِلَّا وُسْعَهَا لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ رَبَّنَا لَا تُؤَاخِذْنَا إِن نَّسِينَا أَوْ أَخْطَأْنَا رَبَّنَا وَلَا تَحْمِلْ عَلَيْنَا إِصْرًا كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِن قَبْلِنَا رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِ وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَا أَنتَ مَوْلَانَا فَانصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ
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1 الم
2 اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ
3 نَزَّلَ عَلَيْكَ الْكِتَابَ بِالْحَقِّ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ وَأَنزَلَ التَّوْرَاةَ وَالْإِنجِيلَ
4 مِن قَبْلُ هُدًى لِّلنَّاسِ وَأَنزَلَ الْفُرْقَانَ إِنَّ الَّذِينَ كَفَرُوا بِآيَاتِ اللَّهِ لَهُمْ عَذَابٌ شَدِيدٌ وَاللَّهُ عَزِيزٌ ذُو انتِقَامٍ
5 إِنَّ اللَّهَ لَا يَخْفَىٰ عَلَيْهِ شَيْءٌ فِي الْأَرْضِ وَلَا فِي السَّمَاءِ
6 هُوَ الَّذِي يُصَوِّرُكُمْ فِي الْأَرْحَامِ كَيْفَ يَشَاءُ لَا إِلَٰهَ إِلَّا هُوَ الْعَزِيزُ الْحَكِيمُ
7 هُوَ الَّذِي أَنزَلَ عَلَيْكَ الْكِتَابَ مِنْهُ آيَاتٌ مُّحْكَمَاتٌ هُنَّ أُمُّ الْكِتَابِ وَأُخَرُ مُتَشَابِهَاتٌ فَأَمَّا الَّذِينَ فِي قُلُوبِهِمْ زَيْغٌ فَيَتَّبِعُونَ مَا تَشَابَهَ مِنْهُ ابْتِغَاءَ الْفِتْنَةِ وَابْتِغَاءَ تَأْوِيلِهِ وَمَا يَعْلَمُ تَأْوِيلَهُ إِلَّا اللَّهُ وَالرَّاسِخُونَ فِي الْعِلْمِ يَقُولُونَ آمَنَّا بِهِ كُلٌّ مِّنْ عِندِ رَبِّنَا وَمَا يَذَّكَّرُ إِلَّا أُولُو الْأَلْبَابِ
8 رَبَّنَا لَا تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا وَهَبْ لَنَا مِن لَّدُنكَ رَحْمَةً إِنَّكَ أَنتَ الْوَهَّابُ
9 رَبَّنَا إِنَّكَ جَامِعُ النَّاسِ لِيَوْمٍ لَّا رَيْبَ فِيهِ إِنَّ اللَّهَ لَا يُخْلِفُ الْمِيعَادَ
10 إِنَّ الَّذِينَ كَفَرُوا لَن تُغْنِيَ عَنْهُمْ أَمْوَالُهُمْ وَلَا أَوْلَادُهُم مِّنَ اللَّهِ شَيْئًا وَأُولَٰئِكَ هُمْ وَقُودُ النَّارِ
11 كَدَأْبِ آلِ فِرْعَوْنَ وَالَّذِينَ مِن قَبْلِهِمْ كَذَّبُوا بِآيَاتِنَا فَأَخَذَهُمُ اللَّهُ بِذُنُوبِهِمْ وَاللَّهُ شَدِيدُ الْعِقَابِ
12 قُل لِّلَّذِينَ كَفَرُوا سَتُغْلَبُونَ وَتُحْشَرُونَ إِلَىٰ جَهَنَّمَ وَبِئْسَ الْمِهَادُ
13 قَدْ كَانَ لَكُمْ آيَةٌ فِي فِئَتَيْنِ الْتَقَتَا فِئَةٌ تُقَاتِلُ فِي سَبِيلِ اللَّهِ وَأُخْرَىٰ كَافِرَةٌ يَرَوْنَهُم مِّثْلَيْهِمْ رَأْيَ الْعَيْنِ وَاللَّهُ يُؤَيِّدُ بِنَصْرِهِ مَن يَشَاءُ إِنَّ فِي ذَٰلِكَ لَعِبْرَةً لِّأُولِي الْأَبْصَارِ
14 زُيِّنَ لِلنَّاسِ حُبُّ الشَّهَوَاتِ مِنَ النِّسَاءِ وَالْبَنِينَ وَالْقَنَاطِيرِ الْمُقَنطَرَةِ مِنَ الذَّهَبِ وَالْفِضَّةِ وَالْخَيْلِ الْمُسَوَّمَةِ وَالْأَنْعَامِ وَالْحَرْثِ ذَٰلِكَ مَتَاعُ الْحَيَاةِ الدُّنْيَا وَاللَّهُ عِندَهُ حُسْنُ الْمَآبِ
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253 ۞ تِلْكَ ٱلرُّسُلُ فَضَّلْنَا بَعْضَهُمْ عَلَىٰ بَعْضٖۘ مِّنْهُم مَّن كَلَّمَ ٱللَّهُۖ وَرَفَعَ بَعْضَهُمْ دَرَجَٰتٖۚ وَءَاتَيْنَا عِيسَى ٱبْنَ مَرْيَمَ ٱلْبَيِّنَٰتِ وَأَيَّدْنَٰهُ بِرُوحِ ٱلْقُدُسِ وَلَوْ شَآءَ ٱللَّهُ مَا ٱقْتَتَلَ ٱلَّذِينَ مِنۢ بَعْدِهِم مِّنۢ بَعْدِ مَا جَآءَتْهُمُ ٱلْبَيِّنَٰتُ وَلَٰكِنِ ٱخْتَلَفُواْ فَمِنْهُم مَّنْ ءَامَنَ وَمِنْهُم مَّن كَفَرَۚ وَلَوْ شَآءَ ٱللَّهُ مَا ٱقْتَتَلُواْ وَلَٰكِنَّ ٱللَّهَ يَفْعَلُ مَا يُرِيدُtil'kaتلكتِلْكَThesel-rusuluالرسلٱلرُّسُلُ(are) the MessengersfaḍḍalnāفضلنافَضَّلْنَاWe (have) preferredbaʿḍahumبعضهمبَعْضَهُمْsome of themʿalāعلىعَلَىٰoverbaʿḍinبعضبَعْضٍothers.min'humمنهممِّنْهُمAmong themmanمنمَّن(were those with) whomkallamaكلمكَلَّمَspokel-lahuاللهٱللَّهُAllah,warafaʿaورفعوَرَفَعَand He raisedbaʿḍahumبعضهمبَعْضَهُمْsome of themdarajātinدرجاتدَرَجَٰتٍ(in) degrees.waātaynāوآتيناوَءَاتَيْنَاAnd We gaveʿīsāعيسىعِيسَىIsa,ib'naابنٱبْنَsonmaryamaمريممَرْيَمَ(of) Maryam,l-bayinātiالبيناتٱلْبَيِّنَٰتِthe clear proofswa-ayyadnāhuوأيدناهوَأَيَّدْنَٰهُand We supported himbirūḥiبروحبِرُوحِwith Spiritl-qudusiالقدسٱلْقُدُسِ[the] Holy.walawولووَلَوْAnd ifshāaشاءشَآءَ(had) willedl-lahuاللهٱللَّهُAllahmāمامَاnotiq'tatalaاقتتلٱقْتَتَلَ(would have) fought each otheralladhīnaالذينٱلَّذِينَthose whominمنمِنۢ(came) frombaʿdihimبعدهمبَعْدِهِمafter them,minمنمِّنۢfrombaʿdiبعدبَعْدِaftermāمامَا[what]jāathumuجاءتهمجَآءَتْهُمُcame to theml-bayinātuالبيناتٱلْبَيِّنَٰتُthe clear proofs.walākiniولكنوَلَٰكِنِ[And] butikh'talafūاختلفواٱخْتَلَفُواْthey differed,famin'humفمنهمفَمِنْهُم[so] of themmanمنمَّنْ(are some) whoāmanaآمنءَامَنَbelievedwamin'humومنهموَمِنْهُمand of themmanمنمَّن(are some) whokafaraكفركَفَرَdenied.walawولووَلَوْAnd ifshāaشاءشَآءَ(had) willedl-lahuاللهٱللَّهُAllahmāمامَاnotiq'tatalūاقتتلواٱقْتَتَلُواْthey (would have) fought each other,walākinnaولكنوَلَٰكِنَّ[and] butl-lahaاللهٱللَّهَAllahyafʿaluيفعليَفْعَلُdoesmāمامَاwhatyurīduيريديُرِيدُHe intends.Of those messengers, some of whom We have caused to excel others, and of whom there are some unto whom Allah spake, while some of them He exalted (above others) in degree; and We gave Jesus, son of Mary, clear proofs (of Allah's Sovereignty) and We supported him with the holy Spirit. And if Allah had so wiled it, those who followed after them would not have fought one with another after the clear proofs had come unto them. But they differed, some of them believing and some disbelieving. And if Allah had so willed it, they would not have fought one with another; but Allah doeth what He will.Those messengers: We favored some over others. There are some to whom Allah spoke[140], and some He raised high in rank[141]. To Jesus, son of Mary, We gave clear signs and supported him with the Holy Spirit[142]. If Allah had willed, those who came after them would not have fought one another after receiving clear signs. But they differed – some believed and some disbelieved. If Allah had willed, they would not have fought one another, but Allah does what He wills.Those messengers - some of them We caused to exceed others. Among them were those to whom Allāh spoke, and He raised some of them in degree. And We gave Jesus, the son of Mary, clear proofs, and We supported him with the Pure Spirit [i.e., Gabriel]. If Allāh had willed, those [generations] succeeding them would not have fought each other after the clear proofs had come to them. But they differed, and some of them believed and some of them disbelieved. And if Allāh had willed, they would not have fought each other, but Allāh does what He intends.Those messengers We endowed with gifts, some above others: To one of them Allah spoke; others He raised to degrees (of honour); to Jesus the son of Mary We gave clear (Signs), and strengthened him with the holy spirit. If Allah had so willed, succeeding generations would not have fought among each other, after clear (Signs) had come to them, but they (chose) to wrangle, some believing and others rejecting. If Allah had so willed, they would not have fought each other; but Allah Fulfilleth His plan.
254 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ أَنفِقُواْ مِمَّا رَزَقْنَٰكُم مِّن قَبْلِ أَن يَأْتِيَ يَوْمَ لَّا بَيْعَ فِيهِ وَلَا خُلَّةَ وَلَا شَفَٰعَةَ وَٱلْكَٰفِرُونَ هُمُ ٱلظَّٰلِمُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُوٓاْbelieve[d]!anfiqūأنفقواأَنفِقُواْSpendmimmāممامِمَّاof whatrazaqnākumرزقناكمرَزَقْنَٰكُمWe (have) provided you,minمنمِّنfromqabliقبلقَبْلِbeforeanأنأَنthatyatiyaيأتييَأْتِىَcomesyawmunيوميَوْمٌa Daylāلالَّاnobayʿunبيعبَيْعٌbargainingfīhiفيهفِيهِin itwalāولاوَلَاand nokhullatunخلةخُلَّةٌfriendshipwalāولاوَلَاand noshafāʿatunشفاعةشَفَٰعَةٌintercession.wal-kāfirūnaوالكافرونوَٱلْكَٰفِرُونَAnd the deniers -humuهمهُمُtheyl-ẓālimūnaالظالمونٱلظَّٰلِمُونَ(are) the wrongdoers.O ye who believe! spend of that wherewith We have provided you ere a day come when there will be no trafficking, nor friendship, nor intercession. The disbelievers, they are the wrong-doers.O you who believe, spend from what We have provided for you before there comes a day when there will be no trading, friendship, or intercession. It is the disbelievers who are the wrongdoers.O you who have believed, spend from that which We have provided for you before there comes a Day in which there is no exchange [i.e., ransom] and no friendship and no intercession. And the disbelievers - they are the wrongdoers.O ye who believe! Spend out of (the bounties) We have provided for you, before the Day comes when no bargaining (Will avail), nor friendship nor intercession. Those who reject Faith they are the wrong-doers.
255 ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ ٱلْحَيُّ ٱلْقَيُّومُۚ لَا تَأْخُذُهُ سِنَةَ وَلَا نَوْمَۚ لَّهُ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِ مَن ذَا ٱلَّذِي يَشْفَعُ عِندَهُٓ إِلَّا بِإِذْنِهِۦۚ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْۖ وَلَا يُحِيطُونَ بِشَيْءٖ مِّنْ عِلْمِهِۦٓ إِلَّا بِمَا شَآءَۚ وَسِعَ كُرْسِيُّهُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَۖ وَلَا يَـُٔودُهُ حِفْظُهُمَاۚ وَهُوَ ٱلْعَلِيُّ ٱلْعَظِيمُal-lahuاللهٱللَّهُAllah -lāلالَآ(there is) noilāhaإلهإِلَٰهَGodillāإلاإِلَّاexcepthuwaهوهُوَHim,l-ḥayuالحيٱلْحَىُّthe Ever-Living,l-qayūmuالقيومٱلْقَيُّومُthe Sustainer of all that exists.lāلالَاNottakhudhuhuتأخذهتَأْخُذُهُovertakes Himsinatunسنةسِنَةٌslumberwalāولاوَلَا[and] notnawmunنومنَوْمٌsleep.lahuلهلَّهُTo Him (belongs)māمامَاwhat(ever)fīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand what(ever)fīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth.manمنمَنWhodhāذاذَا(is) the onealladhīالذيٱلَّذِىwhoyashfaʿuيشفعيَشْفَعُcan intercedeʿindahuعندهعِندَهُٓwith Himillāإلاإِلَّاexceptbi-idh'nihiبإذنهبِإِذْنِهِۦby His permission.yaʿlamuيعلميَعْلَمُHe knowsmāمامَاwhatbaynaبينبَيْنَ(is)aydīhimأيديهمأَيْدِيهِمْbefore themwamāوماوَمَاand whatkhalfahumخلفهمخَلْفَهُمْ(is) behind them.walāولاوَلَاAnd notyuḥīṭūnaيحيطونيُحِيطُونَthey encompassbishayinبشيءبِشَىْءٍanythingminمنمِّنْofʿil'mihiعلمهعِلْمِهِۦٓHis Knowledgeillāإلاإِلَّاexceptbimāبمابِمَا[of] whatshāaشاءشَآءَHe willed.wasiʿaوسعوَسِعَExtendskur'siyyuhuكرسيهكُرْسِيُّهُHis Thronel-samāwātiالسماواتٱلسَّمَٰوَٰتِ(to) the heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earth.walāولاوَلَاAnd notyaūduhuيئودهيَـُٔودُهُtires Himḥif'ẓuhumāحفظهماحِفْظُهُمَا(the) guarding of both of them.wahuwaوهووَهُوَAnd Hel-ʿaliyuالعليٱلْعَلِىُّ(is) the Most High,l-ʿaẓīmuالعظيمٱلْعَظِيمُthe Most Great.Allah! There is no deity save Him, the Alive, the Eternal. Neither slumber nor sleep overtaketh Him. Unto Him belongeth whatsoever is in the heavens and whatsoever is in the earth. Who is he that intercedeth with Him save by His leave? He knoweth that which is in front of them and that which is behind them, while they encompass nothing of His knowledge save what He will. His throne includeth the heavens and the earth, and He is never weary of preserving them. He is the Sublime, the Tremendous.Allah: none has the right to be worshiped except Him, the Ever-Living[143], All-Sustaining[144]. Neither drowsiness overtakes Him nor sleep[145]. To Him belongs all that is in the heavens and all that is on earth. Who is there that can intercede with Him except with His permission? He knows what was before them and what will be after them[146], while they encompass nothing of His knowledge, except what He wills. His Kursī[147] [i.e., footstool] extends over the heavens and earth, and safeguarding of both does not weary Him, for He is the Most High[148], the Most Great[149].[150]Allāh - there is no deity except Him, the Ever-Living,[98] the Self-Sustaining.[99] Neither drowsiness overtakes Him nor sleep. To Him belongs whatever is in the heavens and whatever is on the earth. Who is it that can intercede with Him except by His permission? He knows what is [presently] before them and what will be after them,[100] and they encompass not a thing of His knowledge except for what He wills. His Kursī[101] extends over the heavens and the earth, and their preservation tires Him not. And He is the Most High,[102] the Most Great.[103]Allah! There is no god but He,-the Living, the Self-subsisting, Eternal. No slumber can seize Him nor sleep. His are all things in the heavens and on earth. Who is there can intercede in His presence except as He permitteth? He knoweth what (appeareth to His creatures as) before or after or behind them. Nor shall they compass aught of His knowledge except as He willeth. His Throne doth extend over the heavens and the earth, and He feeleth no fatigue in guarding and preserving them for He is the Most High, the Supreme (in glory).
256 لَآ إِكْرَاهَ فِي ٱلدِّينِۖ قَد تَّبَيَّنَ ٱلرُّشْدُ مِنَ ٱلْغَيِّۚ فَمَن يَكْفُرْ بِٱلطَّٰغُوتِ وَيُؤْمِنۢ بِٱللَّهِ فَقَدِ ٱسْتَمْسَكَ بِٱلْعُرْوَةِ ٱلْوُثْقَىٰ لَا ٱنفِصَامَ لَهَا وَٱللَّهُ سَمِيعٌ عَلِيمٌlāلالَآ(There is) noik'rāhaإكراهإِكْرَاهَcompulsionfīفيفِىinl-dīniالدينٱلدِّينِthe religion.qadقدقَدSurelytabayyanaتبينتَّبَيَّنَhas become distinctl-rush'duالرشدٱلرُّشْدُthe right (path)minaمنمِنَfroml-ghayiالغيٱلْغَىِّthe wrong.famanفمنفَمَنThen whoeveryakfurيكفريَكْفُرْdisbelievesbil-ṭāghūtiبالطاغوتبِٱلطَّٰغُوتِin false deitieswayu'minويؤمنوَيُؤْمِنۢand believesbil-lahiباللهبِٱللَّهِin Allah,faqadiفقدفَقَدِthen surelyis'tamsakaاستمسكٱسْتَمْسَكَhe graspedbil-ʿur'watiبالعروةبِٱلْعُرْوَةِthe handhold -l-wuth'qāالوثقىٱلْوُثْقَىٰ[the] firm,lāلالَا(which) notinfiṣāmaانفصامٱنفِصَامَ(will) breaklahāلهالَهَا[for it].wal-lahuواللهوَٱللَّهُAnd Allahsamīʿunسميعسَمِيعٌ(is) All-Hearing,ʿalīmunعليمعَلِيمٌAll-Knowing.There is no compulsion in religion. The right direction is henceforth distinct from error. And he who rejecteth false deities and believeth in Allah hath grasped a firm handhold which will never break. Allah is Hearer, Knower.There is no compulsion in religion[151]; the truth has been made distinct from falsehood. Whoever rejects Tāghoot [152][i.e., false gods] and believes in Allah, has indeed grasped the strong handhold that never breaks[153]. And Allah is All-Hearing, All-Knowing.There shall be no compulsion in [acceptance of] the religion. The right course has become distinct from the wrong. So whoever disbelieves in ṭāghūt[104] and believes in Allāh has grasped the most trustworthy handhold with no break in it. And Allāh is Hearing and Knowing.Let there be no compulsion in religion: Truth stands out clear from Error: whoever rejects evil and believes in Allah hath grasped the most trustworthy hand-hold, that never breaks. And Allah heareth and knoweth all things.
257 ٱللَّهُ وَلِيُّ ٱلَّذِينَ ءَامَنُواْ يُخْرِجُهُم مِّنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِۖ وَٱلَّذِينَ كَفَرُوٓاْ أَوْلِيَآؤُهُمُ ٱلطَّٰغُوتُ يُخْرِجُونَهُم مِّنَ ٱلنُّورِ إِلَى ٱلظُّلُمَٰتِ أُوْلَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِۖ هُمْ فِيهَا خَٰلِدُونَal-lahuاللهٱللَّهُAllahwaliyyuوليوَلِىُّ(is the) Protecting Guardianalladhīnaالذينٱلَّذِينَ(of) those whoāmanūآمنواءَامَنُواْbelieve[d].yukh'rijuhumيخرجهميُخْرِجُهُمHe brings them outminaمنمِّنَfroml-ẓulumātiالظلماتٱلظُّلُمَٰتِ[the] darknessilāإلىإِلَىtowardsl-nūriالنورٱلنُّورِ[the] light.wa-alladhīnaوالذينوَٱلَّذِينَAnd those whokafarūكفرواكَفَرُوٓاْdisbelieve(d)awliyāuhumuأولياؤهمأَوْلِيَآؤُهُمُtheir guardiansl-ṭāghūtuالطاغوتٱلطَّٰغُوتُ(are) the evil ones,yukh'rijūnahumيخرجونهميُخْرِجُونَهُمthey bring them outminaمنمِّنَfroml-nūriالنورٱلنُّورِthe lightilāإلىإِلَىtowardsl-ẓulumātiالظلماتٱلظُّلُمَٰتِ[the] darkness.ulāikaأولئكأُوْلَٰٓئِكَThoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-nāriالنارٱلنَّارِ(of) the Fire,humهمهُمْtheyfīhāفيهافِيهَاin itkhālidūnaخالدونخَٰلِدُونَwill abide forever.Allah is the Protecting Guardian of those who believe. He bringeth them out of darkness into light. As for those who disbelieve, their patrons are false deities. They bring them out of light into darkness. Such are rightful owners of the Fire. They will abide therein.Allah is the Protector of those who believe; He brings them out of the depths of darkness into the light[154]. As for those who disbelieve, their protectors are false gods; they bring them out from the light into the depths of darkness. They are the people of the Fire; they will abide therein forever.Allāh is the Ally[105] of those who believe. He brings them out from darknesses into the light. And those who disbelieve - their allies are ṭāghūt. They take them out of the light into darknesses.[106] Those are the companions of the Fire; they will abide eternally therein.Allah is the Protector of those who have faith: from the depths of darkness He will lead them forth into light. Of those who reject faith the patrons are the evil ones: from light they will lead them forth into the depths of darkness. They will be companions of the fire, to dwell therein (For ever).
258 أَلَمْ تَرَ إِلَى ٱلَّذِي حَآجَّ إِبْرَٰهِـمَ فِي رَبِّهِۦٓ أَنْ ءَاتَىٰهُ ٱللَّهُ ٱلْمُلْكَ إِذْ قَالَ إِبْرَٰهِـمُ رَبِّيَ ٱلَّذِي يُحْيِۦ وَيُمِيتُ قَالَ أَنَا أُحْيِۦ وَأُمِيتُۖ قَالَ إِبْرَٰهِـمُ فَإِنَّ ٱللَّهَ يَأْتِي بِٱلشَّمْسِ مِنَ ٱلْمَشْرِقِ فَأْتِ بِهَا مِنَ ٱلْمَغْرِبِ فَبُهِتَ ٱلَّذِي كَفَرَ وَٱللَّهُ لَا يَهْدِي ٱلْقَوْمَ ٱلظَّٰلِمِينَalamألمأَلَمْDid nottaraترتَرَyou seeilāإلىإِلَى[towards]alladhīالذيٱلَّذِىthe one whoḥājjaحاجحَآجَّarguedib'rāhīmaإبراهيمإِبْرَٰهِۦمَ(with) Ibrahimfīفيفِىconcerningrabbihiربهرَبِّهِۦٓhis Lord,anأنأَنْbecauseātāhuآتاهءَاتَىٰهُgave himl-lahuاللهٱللَّهُAllahl-mul'kaالملكٱلْمُلْكَthe kingdom?idhإذإِذْWhenqālaقالقَالَSaidib'rāhīmuإبراهيمإِبْرَٰهِۦمُIbrahim,rabbiyaربيرَبِّىَ"My Lordalladhīالذيٱلَّذِى(is) the One Whoyuḥ'yīيحيييُحْىِۦgrants lifewayumītuويميتوَيُمِيتُand causes death."qālaقالقَالَHe said,anāأناأَنَا"Iuḥ'yīأحييأُحْىِۦgive lifewa-umītuوأميتوَأُمِيتُand cause death."qālaقالقَالَSaidib'rāhīmuإبراهيمإِبْرَٰهِۦمُIbrahim,fa-innaفإنفَإِنَّ"[Then] indeedl-lahaاللهٱللَّهَAllahyatīيأتييَأْتِىbrings upbil-shamsiبالشمسبِٱلشَّمْسِthe sunminaمنمِنَfroml-mashriqiالمشرقٱلْمَشْرِقِthe east,fatiفأتفَأْتِso you bringbihāبهابِهَاitminaمنمِنَfroml-maghribiالمغربٱلْمَغْرِبِthe west."fabuhitaفبهتفَبُهِتَSo became dumbfoundedalladhīالذيٱلَّذِىthe one whokafaraكفركَفَرَdisbelieved,wal-lahuواللهوَٱللَّهُand Allahlāلالَا(does) notyahdīيهدييَهْدِىguidel-qawmaالقومٱلْقَوْمَthe peoplel-ẓālimīnaالظالمينٱلظَّٰلِمِينَ(who are) [the] wrongdoers.Bethink thee of him who had an argument with Abraham about his Lord, because Allah had given him the kingdom; how, when Abraham said: My Lord is He Who giveth life and causeth death, he answered: I give life and cause death. Abraham said: Lo! Allah causeth the sun to rise in the East, so do thou cause it to come up from the West. Thus was the disbeliever abashed. And Allah guideth not wrongdoing folk.Have you not considered the one[155] who argued with Abraham about his Lord, as Allah had given him kingship? When Abraham said, “My Lord is the One Who gives life and causes death.” He said, “I give life and cause death.” Abraham said, “It is Allah Who brings the sun from the east, so bring it from the west.” Thus the disbeliever was dumbfounded, and Allah does not guide the wrongdoing people[156].Have you not considered the one who argued with Abraham about his Lord [merely] because Allāh had given him kingship? When Abraham said, "My Lord is the one who gives life and causes death," he said, "I give life and cause death." Abraham said, "Indeed, Allāh brings up the sun from the east, so bring it up from the west." So the disbeliever was overwhelmed [by astonishment], and Allāh does not guide the wrongdoing people.Hast thou not Turned thy vision to one who disputed with Abraham About his Lord, because Allah had granted him power? Abraham said: "My Lord is He Who Giveth life and death." He said: "I give life and death". Said Abraham: "But it is Allah that causeth the sun to rise from the east: Do thou then cause him to rise from the West." Thus was he confounded who (in arrogance) rejected faith. Nor doth Allah Give guidance to a people unjust.
259 أَوْ كَٱلَّذِي مَرَّ عَلَىٰ قَرْيَةٖ وَهِيَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا قَالَ أَنَّىٰ يُحْيِۦ هَٰذِهِ ٱللَّهُ بَعْدَ مَوْتِهَاۖ فَأَمَاتَهُ ٱللَّهُ مِاْئَةَ عَامٖ ثُمَّ بَعَثَهُۖ قَالَ كَمْ لَبِثْتَۖ قَالَ لَبِثْتُ يَوْمًا أَوْ بَعْضَ يَوْمٖۖ قَالَ بَل لَّبِثْتَ مِاْئَةَ عَامٖ فَٱنظُرْ إِلَىٰ طَعَامِكَ وَشَرَابِكَ لَمْ يَتَسَنَّهْۖ وَٱنظُرْ إِلَىٰ حِمَارِكَ وَلِنَجْعَلَكَ ءَايَةٗ لِّلنَّاسِۖ وَٱنظُرْ إِلَى ٱلْعِظَامِ كَيْفَ نُنشِزُهَا ثُمَّ نَكْسُوهَا لَحْمٗاۚ فَلَمَّا تَبَيَّنَ لَهُ قَالَ أَعْلَمُ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرَawأوأَوْOrka-alladhīكالذيكَٱلَّذِىlike the one whomarraمرمَرَّpassedʿalāعلىعَلَىٰbyqaryatinقريةقَرْيَةٍa township,wahiyaوهيوَهِىَand itkhāwiyatunخاويةخَاوِيَةٌ(had) overturnedʿalāعلىعَلَىٰonʿurūshihāعروشهاعُرُوشِهَاits roofs.qālaقالقَالَHe said,annāأنىأَنَّىٰ"Howyuḥ'yīيحيييُحْىِۦ(will) bring to lifehādhihiهذههَٰذِهِthis (town)l-lahuاللهٱللَّهُAllahbaʿdaبعدبَعْدَaftermawtihāموتهامَوْتِهَاits death?"fa-amātahuفأماتهفَأَمَاتَهُThen he was made to diel-lahuاللهٱللَّهُ(by) Allahmi-ataمائةمِاْئَةَ(for) a hundredʿāminعامعَامٍyear(s),thummaثمثُمَّthenbaʿathahuبعثهبَعَثَهُHe raised him.qālaقالقَالَHe said,kamكمكَمْ"How longlabith'taلبثتلَبِثْتَ(have) you remained?"qālaقالقَالَHe said,labith'tuلبثتلَبِثْتُ"I remainedyawmanيومايَوْمًا(for) a dayawأوأَوْorbaʿḍaبعضبَعْضَa partyawminيوميَوْمٍ(of) a day."qālaقالقَالَHe said,balبلبَل"Nay,labith'taلبثتلَّبِثْتَyou (have) remainedmi-ataمائةمِاْئَةَone hundredʿāminعامعَامٍyear(s).fa-unẓurفانظرفَٱنظُرْThen lookilāإلىإِلَىٰatṭaʿāmikaطعامكطَعَامِكَyour foodwasharābikaوشرابكوَشَرَابِكَand your drink,lamلملَمْ(they did) notyatasannahيتسنهيَتَسَنَّهْchange with time,wa-unẓurوانظروَٱنظُرْand lookilāإلىإِلَىٰatḥimārikaحماركحِمَارِكَyour donkey,walinajʿalakaولنجعلكوَلِنَجْعَلَكَand We will make youāyatanآيةءَايَةًa signlilnnāsiللناسلِّلنَّاسِfor the people.wa-unẓurوانظروَٱنظُرْAnd lookilāإلىإِلَىatl-ʿiẓāmiالعظامٱلْعِظَامِthe boneskayfaكيفكَيْفَhownunshizuhāننشزهانُنشِزُهَاWe raise them,thummaثمثُمَّthennaksūhāنكسوهانَكْسُوهَاWe cover themlaḥmanلحمالَحْمًا(with) flesh."falammāفلمافَلَمَّاThen whentabayyanaتبينتَبَيَّنَbecame clearlahuلهلَهُto him,qālaقالقَالَhe said,aʿlamuأعلمأَعْلَمُ"I knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful."Or (bethink thee of) the like of him who, passing by a township which had fallen into utter ruin, exclaimed: How shall Allah give this township life after its death? And Allah made him die a hundred years, then brought him back to life. He said: How long hast thou tarried? (The man) said: I have tarried a day or part of a day. (He) said: Nay, but thou hast tarried for a hundred years. Just look at thy food and drink which have not rotted! Look at thine ass! And, that We may make thee a token unto mankind, look at the bones, how We adjust them and then cover them with flesh! And when (the matter) became clear unto him, he said: I know now that Allah is Able to do all things.Or [have you considered] the one who passed by a town in ruins with its roofs collapsed? He said: “How can Allah revive them after their death[157]?” Then Allah caused him to die for a hundred years, then revived him. He said, “How long have you remained [dead]?” He said, “I have remained for a day or part of a day”. He said, “No, but you have remained for a hundred years. Look at your food and your drink; they have not changed. But look at your donkey, so that We make you a sign for people. Look at the bones, how We bring them together then cover them with flesh.” When this was made clear to him, he said: “I know that Allah is Most Capable of all things.”Or [consider such an example] as the one who passed by a township which had fallen into ruin. He said, "How will Allāh bring this to life after its death?" So Allāh caused him to die for a hundred years; then He revived him. He said, "How long have you remained?" He [the man] said, "I have remained a day or part of a day." He said, "Rather, you have remained one hundred years. Look at your food and your drink; it has not changed with time. And look at your donkey; and We will make you a sign for the people. And look at the bones [of this donkey] - how We raise them and then We cover them with flesh." And when it became clear to him, he said, "I know that Allāh is over all things competent."Or (take) the similitude of one who passed by a hamlet, all in ruins to its roofs. He said: "Oh! how shall Allah bring it (ever) to life, after (this) its death?" but Allah caused him to die for a hundred years, then raised him up (again). He said: "How long didst thou tarry (thus)?" He said: (Perhaps) a day or part of a day." He said: "Nay, thou hast tarried thus a hundred years; but look at thy food and thy drink; they show no signs of age; and look at thy donkey: And that We may make of thee a sign unto the people, Look further at the bones, how We bring them together and clothe them with flesh." When this was shown clearly to him, he said: "I know that Allah hath power over all things."
260 وَإِذْ قَالَ إِبْرَٰهِـمُ رَبِّ أَرِنِي كَيْفَ تُحْيِ ٱلْمَوْتَىٰۖ قَالَ أَوَلَمْ تُؤْمِنۖ قَالَ بَلَىٰ وَلَٰكِن لِّيَطْمَئِنَّ قَلْبِيۖ قَالَ فَخُذْ أَرْبَعَةٗ مِّنَ ٱلطَّيْرِ فَصُرْهُنَّ إِلَيْكَ ثُمَّ ٱجْعَلْ عَلَىٰ كُلِّ جَبَلٖ مِّنْهُنَّ جُزْءٗا ثُمَّ ٱدْعُهُنَّ يَأْتِينَكَ سَعْيٗاۚ وَٱعْلَمْ أَنَّ ٱللَّهَ عَزِيزٌ حَكِيمَwa-idhوإذوَإِذْAnd whenqālaقالقَالَsaidib'rāhīmuإبراهيمإِبْرَٰهِۦمُIbrahim,rabbiربرَبِّ"My Lordarinīأرنيأَرِنِىshow mekayfaكيفكَيْفَhowtuḥ'yīتحييتُحْىِYou give lifel-mawtāالموتىٱلْمَوْتَىٰ(to) the dead."qālaقالقَالَHe said,awalamأولمأَوَلَمْ"Have nottu'minتؤمنتُؤْمِنyou believed?"qālaقالقَالَHe said,balāبلىبَلَىٰ"Yeswalākinولكنوَلَٰكِن[and] butliyaṭma-innaليطمئنلِّيَطْمَئِنَّto satisfyqalbīقلبيقَلْبِىmy heart."qālaقالقَالَHe saidfakhudhفخذفَخُذْ"Then takearbaʿatanأربعةأَرْبَعَةًfourminaمنمِّنَofl-ṭayriالطيرٱلطَّيْرِthe birdsfaṣur'hunnaفصرهنفَصُرْهُنَّand incline themilaykaإليكإِلَيْكَtowards you,thummaثمثُمَّthenij'ʿalاجعلٱجْعَلْputʿalāعلىعَلَىٰonkulliكلكُلِّeachjabalinجبلجَبَلٍhillmin'hunnaمنهنمِّنْهُنَّof themjuz'anجزءاجُزْءًاa portion;thummaثمثُمَّthenud'ʿuhunnaادعهنٱدْعُهُنَّcall them,yatīnakaيأتينكيَأْتِينَكَthey will come to yousaʿyanسعياسَعْيًا(in) haste.wa-iʿ'lamواعلموَٱعْلَمْAnd knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahʿazīzunعزيزعَزِيزٌ(is) All-Mighty,ḥakīmunحكيمحَكِيمٌAll-Wise.And when Abraham said (unto his Lord): My Lord! Show me how Thou givest life to the dead, He said: Dost thou not believe? Abraham said: Yea, but (I ask) in order that my heart may be at ease. (His Lord) said: Take four of the birds and cause them to incline unto thee, then place a part of them on each hill, then call them, they will come to thee in haste, and know that Allah is Mighty, Wise.And [remember] when Abraham said: “My Lord, show me how You give life to the dead.” He said: “Do you not believe?’’ He said: “I do believe, but just to reassure my heart[158].’’ Allah said: “Then take four birds and cut them into pieces, then put a piece of each of them on each mountain, then call them; they will come swiftly to you. And know that Allah is All-Mighty, All-Wise.”And [mention] when Abraham said, "My Lord, show me how You give life to the dead." [Allāh] said, "Have you not believed?" He said, "Yes, but [I ask] only that my heart may be satisfied." [Allāh] said, "Take four birds and commit them to yourself.[107] Then [after slaughtering them] put on each hill a portion of them; then call them - they will come [flying] to you in haste. And know that Allāh is Exalted in Might and Wise."When Abraham said: "Show me, Lord, how You will raise the dead, " He replied: "Have you no faith?" He said "Yes, but just to reassure my heart." Allah said, "Take four birds, draw them to you, and cut their bodies to pieces. Scatter them over the mountain-tops, then call them back. They will come swiftly to you. Know that Allah is Mighty, Wise."
261 مَّثَلُ ٱلَّذِينَ يُنفِقُونَ أَمْوَٰلَهُمْ فِي سَبِيلِ ٱللَّهِ كَمَثَلِ حَبَّةٍ أَنۢبَتَتْ سَبْعَ سَنَابِلَ فِي كُلِّ سُنۢبُلَةٖ مِّاْئَةُ حَبَّةٖ وَٱللَّهُ يُضَٰعِفُ لِمَن يَشَآءُۚ وَٱللَّهُ وَٰسِعٌ عَلِيمٌmathaluمثلمَّثَلُExamplealladhīnaالذينٱلَّذِينَ(of) those whoyunfiqūnaينفقونيُنفِقُونَspendamwālahumأموالهمأَمْوَٰلَهُمْtheir wealthfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah,kamathaliكمثلكَمَثَلِ(is) likeḥabbatinحبةحَبَّةٍa grainanbatatأنبتتأَنۢبَتَتْwhich growssabʿaسبعسَبْعَsevensanābilaسنابلسَنَابِلَears,fīفيفِىinkulliكلكُلِّeachsunbulatinسنبلةسُنۢبُلَةٍearmi-atuمائةمِّاْئَةُhundredḥabbatinحبةحَبَّةٍgrain(s).wal-lahuواللهوَٱللَّهُAnd Allahyuḍāʿifuيضاعفيُضَٰعِفُgives manifoldlimanلمنلِمَنto whomyashāuيشاءيَشَآءُHe wills.wal-lahuواللهوَٱللَّهُAnd Allahwāsiʿunواسعوَٰسِعٌ(is) All-Encompassing,ʿalīmunعليمعَلِيمٌAll-Knowing.The likeness of those who spend their wealth in Allah's way is as the likeness of a grain which groweth seven ears, in every ear a hundred grains. Allah giveth increase manifold to whom He will. Allah is All-Embracing, All-Knowing.The likeness of those who spend their wealth in the way of Allah is like a grain that sprouts seven ears, each ear bearing a hundred grains. And Allah gives multiple [rewards] for whom He wills. And Allah is All-Encompassing, All-Knowing.The example of those who spend their wealth in the way of Allāh is like a seed [of grain] which grows seven spikes; in each spike is a hundred grains. And Allāh multiplies [His reward] for whom He wills. And Allāh is all-Encompassing and Knowing.The parable of those who spend their substance in the way of Allah is that of a grain of corn: it groweth seven ears, and each ear Hath a hundred grains. Allah giveth manifold increase to whom He pleaseth: And Allah careth for all and He knoweth all things.
262 ٱلَّذِينَ يُنفِقُونَ أَمْوَٰلَهُمْ فِي سَبِيلِ ٱللَّهِ ثُمَّ لَا يُتْبِعُونَ مَآ أَنفَقُواْ مَنّٗا وَلَآ أَذٗى لَّهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَalladhīnaالذينٱلَّذِينَThose whoyunfiqūnaينفقونيُنفِقُونَspendamwālahumأموالهمأَمْوَٰلَهُمْtheir wealthfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahthummaثمثُمَّthenlāلالَاnotyut'biʿūnaيتبعونيُتْبِعُونَthey followmāمامَآwhatanfaqūأنفقواأَنفَقُواْthey spendmannanمنامَنًّا(with) reminders of generositywalāولاوَلَآand notadhanأذىأَذًىhurt -lahumلهملَّهُمْfor themajruhumأجرهمأَجْرُهُمْtheir rewardʿindaعندعِندَ(is) withrabbihimربهمرَبِّهِمْtheir Lord,walāولاوَلَاand (there will be) nokhawfunخوفخَوْفٌfearʿalayhimعليهمعَلَيْهِمْon themwalāولاوَلَاand nothumهمهُمْtheyyaḥzanūnaيحزنونيَحْزَنُونَwill grieve.Those who spend their wealth for the cause of Allah and afterward make not reproach and injury to follow that which they have spent; their reward is with their Lord, and there shall no fear come upon them, neither shall they grieve.Those who spend their wealth for the sake of Allah, then do not follow up their charity with reminders of generosity or hurtful words; they will have their reward with their Lord, and they will have no fear, nor will they grieve.Those who spend their wealth in the way of Allāh and then do not follow up what they have spent with reminders [of it] or [other] injury will have their reward with their Lord, and there will be no fear concerning them, nor will they grieve.Those who spend their substance in the cause of Allah, and follow not up their gifts with reminders of their generosity or with injury,-for them their reward is with their Lord: on them shall be no fear, nor shall they grieve.
263 ۞ قَوْلَ مَّعْرُوفَ وَمَغْفِرَةٌ خَيْرَ مِّن صَدَقَةٖ يَتْبَعُهَآ أَذٗى وَٱللَّهُ غَنِيٌّ حَلِيمَqawlunقولقَوْلٌA wordmaʿrūfunمعروفمَّعْرُوفٌkindwamaghfiratunومغفرةوَمَغْفِرَةٌand (seeking) forgivenesskhayrunخيرخَيْرٌ(are) betterminمنمِّنthanṣadaqatinصدقةصَدَقَةٍa charityyatbaʿuhāيتبعهايَتْبَعُهَآfollowed [it]adhanأذىأَذًى(by) hurt.wal-lahuواللهوَٱللَّهُAnd Allahghaniyyunغنيغَنِىٌّ(is) All-Sufficient,ḥalīmunحليمحَلِيمٌAll-Forbearing.A kind word with forgiveness is better than almsgiving followed by injury. Allah is Absolute, Clement.Kind words and forgiveness are better than charity followed by hurt. And Allah is Self-Sufficient, Most Forbearing.Kind speech and forgiveness are better than charity followed by injury. And Allāh is Free of need and Forbearing.Kind words and the covering of faults are better than charity followed by injury. Allah is free of all wants, and He is Most-Forbearing.
264 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تُبْطِلُواْ صَدَقَٰتِكُم بِٱلْمَنِّ وَٱلْأَذَىٰ كَٱلَّذِي يُنفِقُ مَالَهُ رِئَآءَ ٱلنَّاسِ وَلَا يُؤْمِنُ بِٱللَّهِ وَٱلْيَوْمِ ٱلْأٓخِرِۖ فَمَثَلُهُ كَمَثَلِ صَفْوَانٍ عَلَيْهِ تُرَابَ فَأَصَابَهُ وَابِلَ فَتَرَكَهُ صَلْدٗاۖ لَّا يَقْدِرُونَ عَلَىٰ شَيْءٖ مِّمَّا كَسَبُواْ وَٱللَّهُ لَا يَهْدِي ٱلْقَوْمَ ٱلْكَٰفِرِينَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve[d]!lāلالَا(Do) nottub'ṭilūتبطلواتُبْطِلُواْrender in vainṣadaqātikumصدقاتكمصَدَقَٰتِكُمyour charitiesbil-maniبالمنبِٱلْمَنِّwith reminders (of it)wal-adhāوالأذىوَٱلْأَذَىٰor [the] hurt,ka-alladhīكالذيكَٱلَّذِىlike the one whoyunfiquينفقيُنفِقُspendsmālahuمالهمَالَهُhis wealthriāaرئاءرِئَآءَ(to) be seenl-nāsiالناسٱلنَّاسِ(by) the people,walāولاوَلَاand (does) notyu'minuيؤمنيُؤْمِنُbelievebil-lahiباللهبِٱللَّهِin Allahwal-yawmiواليوموَٱلْيَوْمِand the Dayl-ākhiriالآخرٱلْءَاخِرِ[the] Last.famathaluhuفمثلهفَمَثَلُهُThen his examplekamathaliكمثلكَمَثَلِ(is) likeṣafwāninصفوانصَفْوَانٍ(that of a) smooth rockʿalayhiعليهعَلَيْهِupon itturābunترابتُرَابٌ(is) dust,fa-aṣābahuفأصابهفَأَصَابَهُthen fell on itwābilunوابلوَابِلٌheavy rain,fatarakahuفتركهفَتَرَكَهُthen left itṣaldanصلداصَلْدًاbare.lāلالَّاNotyaqdirūnaيقدرونيَقْدِرُونَthey have controlʿalāعلىعَلَىٰonshayinشيءشَىْءٍanythingmimmāممامِّمَّاof whatkasabūكسبواكَسَبُواْthey (have) earned.wal-lahuواللهوَٱللَّهُAnd Allahlāلالَا(does) notyahdīيهدييَهْدِىguidel-qawmaالقومٱلْقَوْمَthe peoplel-kāfirīnaالكافرينٱلْكَٰفِرِينَ[the] disbelieving.O ye who believe! Render not vain your almsgiving by reproach and injury, like him who spendeth his wealth only to be seen of men and believeth not in Allah and the Last Day. His likeness is as the likeness of a rock whereon is dust of earth; a rainstorm smiteth it, leaving it smooth and bare. They have no control of aught of that which they have gained. Allah guideth not the disbelieving folk.O you who believe, do not nullify your charities with reminders and hurtful words, like the one who spends his wealth to show off before people but does not believe in Allah or the Last Day. His likeness is that of a smooth rock upon which is dust, when it is hit by a heavy rain it is left bare[159]. They will gain no reward from their deeds[160], and Allah does not guide the disbelieving people.O you who have believed, do not invalidate your charities with reminders [of it] or injury as does one who spends his wealth [only] to be seen by the people and does not believe in Allāh and the Last Day. His example is like that of a [large] smooth stone upon which is dust and is hit by a downpour that leaves it bare. They are unable [to keep] anything of what they have earned. And Allāh does not guide the disbelieving people.O ye who believe! cancel not your charity by reminders of your generosity or by injury,- like those who spend their substance to be seen of men, but believe neither in Allah nor in the Last Day. They are in parable like a hard, barren rock, on which is a little soil: on it falls heavy rain, which leaves it (Just) a bare stone. They will be able to do nothing with aught they have earned. And Allah guideth not those who reject faith.
265 وَمَثَلُ ٱلَّذِينَ يُنفِقُونَ أَمْوَٰلَهُمُ ٱبْتِغَآءَ مَرْضَاتِ ٱللَّهِ وَتَثْبِيتٗا مِّنْ أَنفُسِهِمْ كَمَثَلِ جَنَّةِۭ بِرَبْوَةٍ أَصَابَهَا وَابِلَ فَـَٔاتَتْ أُكُلَهَا ضِعْفَيْنِ فَإِن لَّمْ يُصِبْهَا وَابِلَ فَطَلَّ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌwamathaluومثلوَمَثَلُAnd (the) examplealladhīnaالذينٱلَّذِينَ(of) those whoyunfiqūnaينفقونيُنفِقُونَspendamwālahumuأموالهمأَمْوَٰلَهُمُtheir wealthib'tighāaابتغاءٱبْتِغَآءَseekingmarḍātiمرضاتمَرْضَاتِ(the) pleasurel-lahiاللهٱللَّهِ(of) Allah,watathbītanوتثبيتاوَتَثْبِيتًاand certaintyminمنمِّنْfromanfusihimأنفسهمأَنفُسِهِمْtheir (inner) souls,kamathaliكمثلكَمَثَلِ(is) likejannatinجنةجَنَّةٍۭa gardenbirabwatinبربوةبِرَبْوَةٍon a height,aṣābahāأصابهاأَصَابَهَاfell on itwābilunوابلوَابِلٌheavy rainfaātatفآتتفَـَٔاتَتْso it yieldedukulahāأكلهاأُكُلَهَاits harvestḍiʿ'fayniضعفينضِعْفَيْنِdouble.fa-inفإنفَإِنThen iflamلملَّمْ(does) notyuṣib'hāيصبهايُصِبْهَاfall (on) itwābilunوابلوَابِلٌheavy rain,faṭallunفطلفَطَلٌّthen a drizzle.wal-lahuواللهوَٱللَّهُAnd Allahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dobaṣīrunبصيربَصِيرٌ(is) All-Seer.And the likeness of those who spend their wealth in search of Allah's pleasure, and for the strengthening of their souls, is as the likeness of a garden on a height. The rainstorm smiteth it and it bringeth forth its fruit twofold. And if the rainstorm smite it not, then the shower. Allah is Seer of what ye do.And the likeness of those who spend their wealth, seeking the pleasure of Allah and fortifying their own souls, is that of a garden on a fertile hill[161]; if it is hit by a downpour, it yields double its harvest. And if it is not hit by a downpour, then a drizzle is sufficient. And Allah is All-Seeing of what you do.And the example of those who spend their wealth seeking means to the approval of Allāh and assuring [reward for] themselves is like a garden on high ground which is hit by a downpour - so it yields its fruits in double. And [even] if it is not hit by a downpour, then a drizzle [is sufficient]. And Allāh, of what you do, is Seeing.And the likeness of those who spend their substance, seeking to please Allah and to strengthen their souls, is as a garden, high and fertile: heavy rain falls on it but makes it yield a double increase of harvest, and if it receives not Heavy rain, light moisture sufficeth it. Allah seeth well whatever ye do.
266 أَيَوَدُّ أَحَدُكُمْ أَن تَكُونَ لَهُ جَنَّةَ مِّن نَّخِيلٖ وَأَعْنَابٖ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ لَهُ فِيهَا مِن كُلِّ ٱلثَّمَرَٰتِ وَأَصَابَهُ ٱلْكِبَرُ وَلَهُ ذُرِّيَّةَ ضُعَفَآءُ فَأَصَابَهَآ إِعْصَارَ فِيهِ نَارَ فَٱحْتَرَقَتْ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمُ ٱلْأٓيَٰتِ لَعَلَّكُمْ تَتَفَكَّرُونَayawadduأيودأَيَوَدُّWould likeaḥadukumأحدكمأَحَدُكُمْany of youanأنأَنthattakūnaتكونتَكُونَit belahuلهلَهُfor himjannatunجنةجَنَّةٌa garden,minمنمِّنofnakhīlinنخيلنَّخِيلٍdate-palmswa-aʿnābinوأعنابوَأَعْنَابٍand grapevinestajrīتجريتَجْرِىflowingminمنمِن[from]taḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe rivers,lahuلهلَهُfor himfīhāفيهافِيهَاin itminمنمِنofkulliكلكُلِّall (kinds)l-thamarātiالثمراتٱلثَّمَرَٰتِ(of) [the] fruits,wa-aṣābahuوأصابهوَأَصَابَهُand strikes himl-kibaruالكبرٱلْكِبَرُ[the] old agewalahuولهوَلَهُand [for] hisdhurriyyatunذريةذُرِّيَّةٌchildrenḍuʿafāuضعفاءضُعَفَآءُ(are) weakfa-aṣābahāفأصابهافَأَصَابَهَآthen falls on itiʿ'ṣārunإعصارإِعْصَارٌwhirlwind,fīhiفيهفِيهِin itnārunنارنَارٌ(is) firefa-iḥ'taraqatفاحترقتفَٱحْتَرَقَتْthen it is burnt.kadhālikaكذلككَذَٰلِكَThusyubayyinuيبينيُبَيِّنُmakes clearl-lahuاللهٱللَّهُAllahlakumuلكملَكُمُfor youl-āyātiالآياتٱلْءَايَٰتِ(His) Signslaʿallakumلعلكملَعَلَّكُمْso that you maytatafakkarūnaتتفكرونتَتَفَكَّرُونَponder.Would any of you like to have a garden of palm-trees and vines, with rivers flowing underneath it, with all kinds of fruit for him therein; and old age hath stricken him and he hath feeble offspring; and a fiery whirlwind striketh it and it is (all) consumed by fire. Thus Allah maketh plain His revelations unto you, in order that ye may give thought.Would any of you wish to have an orchard of date palms and grapevines, under which rivers flow, full of all kinds of fruits; but he grew old and had feeble young children, then it is hit by a fiery whirlwind, burning it all[162]? This is how Allah makes the verses clear to you so that you may reflect.Would one of you like to have a garden of palm trees and grapevines underneath which rivers flow in which he has from every fruit? But he is afflicted with old age and has weak [i.e., immature] offspring, and it is hit by a whirlwind containing fire and is burned. Thus does Allāh make clear to you [His] verses that you might give thought.Does any of you wish that he should have a garden with date-palms and vines and streams flowing underneath, and all kinds of fruit, while he is stricken with old age, and his children are not strong (enough to look after themselves)- that it should be caught in a whirlwind, with fire therein, and be burnt up? Thus doth Allah make clear to you (His) Signs; that ye may consider.
267 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ أَنفِقُواْ مِن طَيِّبَٰتِ مَا كَسَبْتُمْ وَمِمَّآ أَخْرَجْنَا لَكُم مِّنَ ٱلْأَرْضِۖ وَلَا تَيَمَّمُواْ ٱلْخَبِيثَ مِنْهُ تُنفِقُونَ وَلَسْتُم بِـَٔاخِذِيهِ إِلَّآ أَن تُغْمِضُواْ فِيهِۚ وَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ غَنِيٌّ حَمِيدٌyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُوٓاْbelieve[d]!anfiqūأنفقواأَنفِقُواْSpendminمنمِنfromṭayyibātiطيباتطَيِّبَٰتِ(the) good thingsmāمامَاthatkasabtumكسبتمكَسَبْتُمْyou have earnedwamimmāومماوَمِمَّآand whateverakhrajnāأخرجناأَخْرَجْنَاWe brought forthlakumلكملَكُمfor youminaمنمِّنَfroml-arḍiالأرضٱلْأَرْضِthe earth.walāولاوَلَاAnd (do) nottayammamūتيممواتَيَمَّمُواْaim (at)l-khabīthaالخبيثٱلْخَبِيثَthe badmin'huمنهمِنْهُof it,tunfiqūnaتنفقونتُنفِقُونَyou spend,walastumولستموَلَسْتُمwhile you (would) notbiākhidhīhiبآخذيهبِـَٔاخِذِيهِtake itillāإلاإِلَّآexceptanأنأَن[that]tugh'miḍūتغمضواتُغْمِضُواْ(with) close(d) eyesfīhiفيهفِيهِ[in it],wa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْand knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahghaniyyunغنيغَنِىٌّ(is) Self-Sufficient,ḥamīdunحميدحَمِيدٌPraiseworthy.O ye who believe! Spend of the good things which ye have earned, and of that which We bring forth from the earth for you, and seek not the bad (with intent) to spend thereof (in charity) when ye would not take it for yourselves save with disdain; and know that Allah is Absolute, Owner of Praise.O you who believe, spend in charity from the good things you have earned and of what We have produced for you from the earth[163]. Do not choose inferior things for charity, which you yourselves would not take except by overlooking. And know that Allah is Self-Sufficient, Praiseworthy.O you who have believed, spend from the good things which you have earned and from that which We have produced for you from the earth. And do not aim toward the defective therefrom, spending [from that] while you would not take it [yourself] except with closed eyes. And know that Allāh is Free of need and Praiseworthy.O ye who believe! Give of the good things which ye have (honourably) earned, and of the fruits of the earth which We have produced for you, and do not even aim at getting anything which is bad, in order that out of it ye may give away something, when ye yourselves would not receive it except with closed eyes. And know that Allah is Free of all wants, and worthy of all praise.
268 ٱلشَّيْطَٰنُ يَعِدُكُمُ ٱلْفَقْرَ وَيَأْمُرُكُم بِٱلْفَحْشَآءِۖ وَٱللَّهُ يَعِدُكُم مَّغْفِرَةٗ مِّنْهُ وَفَضْلٗا وَٱللَّهُ وَٰسِعٌ عَلِيمَal-shayṭānuالشيطانٱلشَّيْطَٰنُThe Shaitaanyaʿidukumuيعدكميَعِدُكُمُpromises youl-faqraالفقرٱلْفَقْرَ[the] povertywayamurukumويأمركموَيَأْمُرُكُمand orders youbil-faḥshāiبالفحشاءبِٱلْفَحْشَآءِto immorality,wal-lahuواللهوَٱللَّهُwhile Allahyaʿidukumيعدكميَعِدُكُمpromises youmaghfiratanمغفرةمَّغْفِرَةًforgivenessmin'huمنهمِّنْهُfrom Himwafaḍlanوفضلاوَفَضْلًاand bounty.wal-lahuواللهوَٱللَّهُAnd Allahwāsiʿunواسعوَٰسِعٌ(is) All-Encompassing,ʿalīmunعليمعَلِيمٌAll-Knowing.The devil promiseth you destitution and enjoineth on you lewdness. But Allah promiseth you forgiveness from Himself with bounty. Allah is All-Embracing, All-knowing.Satan threatens you with poverty[164] and orders you to commit shameful acts[165], but Allah promises you forgiveness and bounty from Him. And Allah is All-Encompassing, All-Knowing.Satan threatens you with poverty and orders you to immorality, while Allāh promises you forgiveness from Him and bounty. And Allāh is all-Encompassing and Knowing.The Evil one threatens you with poverty and bids you to conduct unseemly. Allah promiseth you His forgiveness and bounties. And Allah careth for all and He knoweth all things.
269 يُؤْتِي ٱلْحِكْمَةَ مَن يَشَآءُۚ وَمَن يُؤْتَ ٱلْحِكْمَةَ فَقَدْ أُوتِيَ خَيْرٗا كَثِيرٗا وَمَا يَذَّكَّرُ إِلَّآ أُوْلُواْ ٱلْأَلْبَٰبِyu'tīيؤتييُؤْتِىHe grantsl-ḥik'mataالحكمةٱلْحِكْمَةَ[the] wisdommanمنمَن(to) whomyashāuيشاءيَشَآءُHe wills,wamanومنوَمَنand whoeveryu'taيؤتيُؤْتَis grantedl-ḥik'mataالحكمةٱلْحِكْمَةَ[the] wisdom,faqadفقدفَقَدْthen certainlyūtiyaأوتيأُوتِىَhe is grantedkhayranخيراخَيْرًاgoodkathīranكثيراكَثِيرًاabundant.wamāوماوَمَاAnd noneyadhakkaruيذكريَذَّكَّرُremembersillāإلاإِلَّآexceptulūأولوأُوْلُواْthosel-albābiالألبابٱلْأَلْبَٰبِ(of) understanding.He giveth wisdom unto whom He will, and he unto whom wisdom is given, he truly hath received abundant good. But none remember except men of understanding.He gives wisdom to whom He wills[166], and whoever is given wisdom is surely given abundant good, but none will take heed except people of understanding.He gives wisdom[108] to whom He wills, and whoever has been given wisdom has certainly been given much good. And none will remember except those of understanding.He granteth wisdom to whom He pleaseth; and he to whom wisdom is granted receiveth indeed a benefit overflowing; but none will grasp the Message but men of understanding.
270 وَمَآ أَنفَقْتُم مِّن نَّفَقَةٍ أَوْ نَذَرْتُم مِّن نَّذْرٖ فَإِنَّ ٱللَّهَ يَعْلَمُهُ وَمَا لِلظَّٰلِمِينَ مِنْ أَنصَارٍwamāوماوَمَآAnd whateveranfaqtumأنفقتمأَنفَقْتُمyou spendminمنمِّن(out) ofnafaqatinنفقةنَّفَقَةٍ(your) expendituresawأوأَوْornadhartumنذرتمنَذَرْتُمyou vowminمنمِّنofnadhrinنذرنَّذْرٍvow(s),fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahyaʿlamuhuيعلمهيَعْلَمُهُknows it,wamāوماوَمَاand notlilẓẓālimīnaللظالمينلِلظَّٰلِمِينَfor the wrongdoersminمنمِنْanyanṣārinأنصارأَنصَارٍhelpers.Whatever alms ye spend or vow ye vow, lo! Allah knoweth it. Wrong-doers have no helpers.Whatever charity you give or vow[167] you make, Allah surely knows it. But the wrongdoers have no helpers.And whatever you spend of expenditures or make of vows - indeed, Allāh knows of it. And for the wrongdoers there are no helpers.And whatever ye spend in charity or devotion, be sure Allah knows it all. But the wrong-doers have no helpers.
271 إِن تُبْدُواْ ٱلصَّدَقَٰتِ فَنِعِمَّا هِيَۖ وَإِن تُخْفُوهَا وَتُؤْتُوهَا ٱلْفُقَرَآءَ فَهُوَ خَيْرَ لَّكُمْۚ وَيُكَفِّرُ عَنكُم مِّن سَيِّـَٔاتِكُمْ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرَinإنإِنIftub'dūتبدواتُبْدُواْyou disclosel-ṣadaqātiالصدقاتٱلصَّدَقَٰتِthe charitiesfaniʿimmāفنعمافَنِعِمَّاthen goodhiyaهيهِىَit (is).wa-inوإنوَإِنBut iftukh'fūhāتخفوهاتُخْفُوهَاyou keep it secretwatu'tūhāوتؤتوهاوَتُؤْتُوهَاand give itl-fuqarāaالفقراءٱلْفُقَرَآءَ(to) the poor,fahuwaفهوفَهُوَthen itkhayrunخيرخَيْرٌ(is) betterlakumلكملَّكُمْfor you.wayukaffiruويكفروَيُكَفِّرُAnd He will removeʿankumعنكمعَنكُمfrom youminمنمِّن[of]sayyiātikumسيئاتكمسَيِّـَٔاتِكُمْyour evil deeds.wal-lahuواللهوَٱللَّهُAnd Allahbimāبمابِمَاwith whattaʿmalūnaتعملونتَعْمَلُونَyou dokhabīrunخبيرخَبِيرٌ(is) All-Aware.If ye publish your almsgiving, it is well, but if ye hide it and give it to the poor, it will be better for you, and will atone for some of your ill-deeds. Allah is Informed of what ye do.If you give charity publicly, it is good; but if you give it secretly to the poor, it is better for you[168], and He will expiate some of your sins. And Allah is All-Aware of what you do.If you disclose your charitable expenditures, they are good; but if you conceal them and give them to the poor, it is better for you, and He will remove from you some of your misdeeds [thereby]. And Allāh, of what you do, is [fully] Aware.If ye disclose (acts of) charity, even so it is well, but if ye conceal them, and make them reach those (really) in need, that is best for you: It will remove from you some of your (stains of) evil. And Allah is well acquainted with what ye do.
272 ۞ لَّيْسَ عَلَيْكَ هُدَىٰهُمْ وَلَٰكِنَّ ٱللَّهَ يَهْدِي مَن يَشَآءُ وَمَا تُنفِقُواْ مِنْ خَيْرٖ فَلِأَنفُسِكُمْۚ وَمَا تُنفِقُونَ إِلَّا ٱبْتِغَآءَ وَجْهِ ٱللَّهِۚ وَمَا تُنفِقُواْ مِنْ خَيْرٖ يُوَفَّ إِلَيْكُمْ وَأَنتُمْ لَا تُظْلَمُونَlaysaليسلَّيْسَNotʿalaykaعليكعَلَيْكَon youhudāhumهداهمهُدَىٰهُمْ(is) their guidancewalākinnaولكنوَلَٰكِنَّ[and] butl-lahaاللهٱللَّهَAllahyahdīيهدييَهْدِىguidesmanمنمَنwhomyashāuيشاءيَشَآءُHe wills.wamāوماوَمَاAnd whatevertunfiqūتنفقواتُنفِقُواْyou spendminمنمِنْofkhayrinخيرخَيْرٍgoodfali-anfusikumفلأنفسكمفَلِأَنفُسِكُمْthen it is for yourself,wamāوماوَمَاand nottunfiqūnaتنفقونتُنفِقُونَyou spendillāإلاإِلَّاexceptib'tighāaابتغاءٱبْتِغَآءَseekingwajhiوجهوَجْهِ(the) facel-lahiاللهٱللَّهِ(of) Allah.wamāوماوَمَاAnd whatevertunfiqūتنفقواتُنفِقُواْyou spendminمنمِنْofkhayrinخيرخَيْرٍgood,yuwaffaيوفيُوَفَّwill be repaid in fullilaykumإليكمإِلَيْكُمْto youwa-antumوأنتموَأَنتُمْand youlāلالَا(will) nottuẓ'lamūnaتظلمونتُظْلَمُونَbe wronged.The guiding of them is not thy duty (O Muhammad), but Allah guideth whom He will. And whatsoever good thing ye spend, it is for yourselves, when ye spend not save in search of Allah's Countenance; and whatsoever good thing ye spend, it will be repaid to you in full, and ye will not be wronged.You are not responsible for their guidance [O Prophet], but Allah guides whom He wills. Whatever wealth you spend in charity, it is for your own good – as long as you do so seeking Allah’s pleasure. And whatever wealth you spend in charity, you will be rewarded in full, and you will not be wronged.Not upon you, [O Muḥammad], is [responsibility for] their guidance, but Allāh guides whom He wills. And whatever good you [believers] spend is for yourselves, and you do not spend except seeking the face [i.e., approval] of Allāh. And whatever you spend of good[109] - it will be fully repaid to you, and you will not be wronged.It is not required of thee (O Messenger), to set them on the right path, but Allah sets on the right path whom He pleaseth. Whatever of good ye give benefits your own souls, and ye shall only do so seeking the "Face" of Allah. Whatever good ye give, shall be rendered back to you, and ye shall not Be dealt with unjustly.
273 لِلْفُقَرَآءِ ٱلَّذِينَ أُحْصِرُواْ فِي سَبِيلِ ٱللَّهِ لَا يَسْتَطِيعُونَ ضَرْبٗا فِي ٱلْأَرْضِ يَحْسَبُهُمُ ٱلْجَاهِلُ أَغْنِيَآءَ مِنَ ٱلتَّعَفُّفِ تَعْرِفُهُم بِسِيمَٰهُمْ لَا يَسْـَٔلُونَ ٱلنَّاسَ إِلْحَافٗا وَمَا تُنفِقُواْ مِنْ خَيْرٖ فَإِنَّ ٱللَّهَ بِهِۦ عَلِيمٌlil'fuqarāiللفقراءلِلْفُقَرَآءِFor the poor,alladhīnaالذينٱلَّذِينَthose whouḥ'ṣirūأحصرواأُحْصِرُواْare wrapped upfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah,lāلالَاnotyastaṭīʿūnaيستطيعونيَسْتَطِيعُونَthey are ableḍarbanضرباضَرْبًا(to) move aboutfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth.yaḥsabuhumuيحسبهميَحْسَبُهُمُThink (about) them,l-jāhiluالجاهلٱلْجَاهِلُthe ignorant one,aghniyāaأغنياءأَغْنِيَآءَ(that they are) self-sufficientminaمنمِنَ(because) ofl-taʿafufiالتعففٱلتَّعَفُّفِ(their) restraint,taʿrifuhumتعرفهمتَعْرِفُهُمyou recognize thembisīmāhumبسيماهمبِسِيمَٰهُمْby their mark.lāلالَاNotyasalūnaيسألونيَسْـَٔلُونَ(do) they askl-nāsaالناسٱلنَّاسَthe peopleil'ḥāfanإلحافاإِلْحَافًاwith importunity.wamāوماوَمَاAnd whatevertunfiqūتنفقواتُنفِقُواْyou spendminمنمِنْofkhayrinخيرخَيْرٍgood,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahbihiبهبِهِۦof itʿalīmunعليمعَلِيمٌ(is) All-Knower.(Alms are) for the poor who are straitened for the cause of Allah, who cannot travel in the land (for trade). The unthinking man accounteth them wealthy because of their restraint. Thou shalt know them by their mark: They do not beg of men with importunity. And whatsoever good thing ye spend, lo! Allah knoweth it.[Charity is] for the poor who are fully occupied in the cause of Allah, unable to move about in the land [for livelihood]; the one who is unaware would think that they are rich because of their self-restraint. You will recognize them by their appearance. They do not ask people importunately. And whatever wealth you give, then Allah is All-Knowing of it.[Charity is] for the poor who have been restricted for the cause of Allāh, unable to move about in the land. An ignorant [person] would think them self-sufficient because of their restraint, but you will know them by their [characteristic] sign. They do not ask people persistently [or at all]. And whatever you spend of good - indeed, Allāh is Knowing of it.(Charity is) for those in need, who, in Allah's cause are restricted (from travel), and cannot move about in the land, seeking (For trade or work): the ignorant man thinks, because of their modesty, that they are free from want. Thou shalt know them by their (Unfailing) mark: They beg not importunately from all the sundry. And whatever of good ye give, be assured Allah knoweth it well.
274 ٱلَّذِينَ يُنفِقُونَ أَمْوَٰلَهُم بِٱلَّيْلِ وَٱلنَّهَارِ سِرّٗا وَعَلَانِيَةٗ فَلَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَalladhīnaالذينٱلَّذِينَThose whoyunfiqūnaينفقونيُنفِقُونَspendamwālahumأموالهمأَمْوَٰلَهُمtheir wealthbi-al-layliبالليلبِٱلَّيْلِby nightwal-nahāriوالنهاروَٱلنَّهَارِand daysirranسراسِرًّاsecretlywaʿalāniyatanوعلانيةوَعَلَانِيَةًand openly,falahumفلهمفَلَهُمْthen for themajruhumأجرهمأَجْرُهُمْ(is) their rewardʿindaعندعِندَwithrabbihimربهمرَبِّهِمْtheir Lord,walāولاوَلَاand nokhawfunخوفخَوْفٌfearʿalayhimعليهمعَلَيْهِمْon themwalāولاوَلَاand nothumهمهُمْtheyyaḥzanūnaيحزنونيَحْزَنُونَwill grieve.Those who spend their wealth by night and day, by stealth and openly, verily their reward is with their Lord, and their shall no fear come upon them neither shall they grieve.Those who spend their wealth in charity, day and night, in secret and in public; they will have their reward with their Lord, and they will have no fear, nor will they grieve.Those who spend their wealth [in Allāh's way] by night and by day, secretly and publicly - they will have their reward with their Lord. And no fear will there be concerning them, nor will they grieve.Those who (in charity) spend of their goods by night and by day, in secret and in public, have their reward with their Lord: on them shall be no fear, nor shall they grieve.
275 ٱلَّذِينَ يَأْكُلُونَ ٱلرِّبَوٰاْ لَا يَقُومُونَ إِلَّا كَمَا يَقُومُ ٱلَّذِي يَتَخَبَّطُهُ ٱلشَّيْطَٰنُ مِنَ ٱلْمَسِّۚ ذَٰلِكَ بِأَنَّهُمْ قَالُوٓاْ إِنَّمَا ٱلْبَيْعُ مِثْلُ ٱلرِّبَوٰاْ وَأَحَلَّ ٱللَّهُ ٱلْبَيْعَ وَحَرَّمَ ٱلرِّبَوٰاْۚ فَمَن جَآءَهُ مَوْعِظَةَ مِّن رَّبِّهِۦ فَٱنتَهَىٰ فَلَهُ مَا سَلَفَ وَأَمْرُهُٓ إِلَى ٱللَّهِۖ وَمَنْ عَادَ فَأُوْلَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِۖ هُمْ فِيهَا خَٰلِدُونَalladhīnaالذينٱلَّذِينَThose whoyakulūnaيأكلونيَأْكُلُونَconsumel-ribaالرباٱلرِّبَوٰاْ[the] usurylāلالَاnotyaqūmūnaيقومونيَقُومُونَthey can standillāإلاإِلَّاexceptkamāكماكَمَاlikeyaqūmuيقوميَقُومُstandsalladhīالذيٱلَّذِىthe one who,yatakhabbaṭuhuيتخبطهيَتَخَبَّطُهُconfounds himl-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaanminaمنمِنَwithl-masiالمسٱلْمَسِّ(his) touch.dhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(is) because theyqālūقالواقَالُوٓاْsay,innamāإنماإِنَّمَا"Onlyl-bayʿuالبيعٱلْبَيْعُthe trademith'luمثلمِثْلُ(is) likel-ribaالرباٱلرِّبَوٰاْ[the] usury."wa-aḥallaوأحلوَأَحَلَّWhile has permittedl-lahuاللهٱللَّهُAllahl-bayʿaالبيعٱلْبَيْعَ[the] tradewaḥarramaوحرموَحَرَّمَbut (has) forbiddenl-ribaالرباٱلرِّبَوٰاْ[the] usury.famanفمنفَمَنThen whoever -jāahuجاءهجَآءَهُcomes to himmawʿiẓatunموعظةمَوْعِظَةٌ(the) admonitionminمنمِّنfromrabbihiربهرَّبِّهِۦHis Lordfa-intahāفانتهىفَٱنتَهَىٰand he refrained,falahuفلهفَلَهُthen for himmāمامَاwhatsalafaسلفسَلَفَ(has) passed,wa-amruhuوأمرهوَأَمْرُهُٓand his caseilāإلىإِلَى(is) withl-lahiاللهٱللَّهِAllah,wamanومنوَمَنْand whoeverʿādaعادعَادَrepeatedfa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-nāriالنارٱلنَّارِ(of) the Fire,humهمهُمْtheyfīhāفيهافِيهَاin itkhālidūnaخالدونخَٰلِدُونَwill abide forever.Those who swallow usury cannot rise up save as he ariseth whom the devil hath prostrated by (his) touch. That is because they say: Trade is just like usury; whereas Allah permitteth trading and forbiddeth usury. He unto whom an admonition from his Lord cometh, and (he) refraineth (in obedience thereto), he shall keep (the profits of) that which is past, and his affair (henceforth) is with Allah. As for him who returneth (to usury) - Such are rightful owners of the Fire. They will abide therein.Those who consume usury will not stand [on the Day of Resurrection] except like those being beaten by Satan. That is because they say, “Trade is just like usury[169].” But Allah has permitted trade and forbidden usury. Whoever desists because of receiving admonition from his Lord may keep his past gains, and his case is left to Allah. But whoever returns to it, they are the people of the Fire; they will abide therein forever.Those who consume interest[110] cannot stand [on the Day of Resurrection] except as one stands who is being beaten by Satan into insanity. That is because they say, "Trade is [just] like interest." But Allāh has permitted trade and has forbidden interest. So whoever has received an admonition from his Lord and desists may have what is past, and his affair rests with Allāh. But whoever returns [to dealing in interest or usury] - those are the companions of the Fire; they will abide eternally therein.Those who devour usury will not stand except as stand one whom the Evil one by his touch Hath driven to madness. That is because they say: "Trade is like usury," but Allah hath permitted trade and forbidden usury. Those who after receiving direction from their Lord, desist, shall be pardoned for the past; their case is for Allah (to judge); but those who repeat (The offence) are companions of the Fire: They will abide therein (for ever).
276 يَمْحَقُ ٱللَّهُ ٱلرِّبَوٰاْ وَيُرْبِي ٱلصَّدَقَٰتِ وَٱللَّهُ لَا يُحِبُّ كُلَّ كَفَّارٍ أَثِيمٍyamḥaquيمحقيَمْحَقُDestroysl-lahuاللهٱللَّهُAllahl-ribaالرباٱلرِّبَوٰاْthe usurywayur'bīويربيوَيُرْبِىand (gives) increasel-ṣadaqātiالصدقاتٱلصَّدَقَٰتِ(for) the charities.wal-lahuواللهوَٱللَّهُAnd Allahlāلالَا(does) notyuḥibbuيحبيُحِبُّlovekullaكلكُلَّeverykaffārinكفاركَفَّارٍungratefulathīminأثيمأَثِيمٍsinner.Allah hath blighted usury and made almsgiving fruitful. Allah loveth not the impious and guilty.Allah destroys usury and nourishes charities, and Allah does not like any ungrateful sinner.Allāh destroys interest and gives increase for charities. And Allāh does not like every sinning disbeliever.Allah will deprive usury of all blessing, but will give increase for deeds of charity: For He loveth not creatures ungrateful and wicked.
277 إِنَّ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ وَأَقَامُواْ ٱلصَّلَوٰةَ وَءَاتَوُاْ ٱلزَّكَوٰةَ لَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieve[d]waʿamilūوعملواوَعَمِلُواْand didl-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِgood deedswa-aqāmūوأقامواوَأَقَامُواْand establishedl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwaātawūوآتواوَءَاتَوُاْand gavel-zakataالزكاةٱلزَّكَوٰةَthe zakahlahumلهملَهُمْfor them -ajruhumأجرهمأَجْرُهُمْtheir rewardʿindaعندعِندَ(is) withrabbihimربهمرَبِّهِمْtheir Lord,walāولاوَلَاand nokhawfunخوفخَوْفٌfearʿalayhimعليهمعَلَيْهِمْon themwalāولاوَلَاand nothumهمهُمْtheyyaḥzanūnaيحزنونيَحْزَنُونَwill grieve.Lo! those who believe and do good works and establish worship and pay the poor-due, their reward is with their Lord and there shall no fear come upon them neither shall they grieve.Those who believe, do righteous deeds, establish prayer, and give zakah, will have their reward with their Lord; and they will have no fear, nor will they grieve.Indeed, those who believe and do righteous deeds and establish prayer and give zakāh will have their reward with their Lord, and there will be no fear concerning them, nor will they grieve.Those who believe, and do deeds of righteousness, and establish regular prayers and regular charity, will have their reward with their Lord: on them shall be no fear, nor shall they grieve.
278 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ وَذَرُواْ مَا بَقِيَ مِنَ ٱلرِّبَوٰٓاْ إِن كُنتُم مُّؤْمِنِينَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve[d]!ittaqūاتقواٱتَّقُواْFearl-lahaاللهٱللَّهَAllahwadharūوذرواوَذَرُواْand give upmāمامَاwhatbaqiyaبقيبَقِىَremainedminaمنمِنَofl-ribaالرباٱلرِّبَوٰٓاْ[the] usury,inإنإِنifkuntumكنتمكُنتُمyou aremu'minīnaمؤمنينمُّؤْمِنِينَbelievers.O ye who believe! Observe your duty to Allah, and give up what remaineth (due to you) from usury, if ye are (in truth) believers.O you who believe, fear Allah and give up usury that is still due, if you are truly believers.O you who have believed, fear Allāh and give up what remains [due to you] of interest, if you should be believers.O ye who believe! Fear Allah, and give up what remains of your demand for usury, if ye are indeed believers.
279 فَإِن لَّمْ تَفْعَلُواْ فَأْذَنُواْ بِحَرْبٖ مِّنَ ٱللَّهِ وَرَسُولِهِۦۖ وَإِن تُبْتُمْ فَلَكُمْ رُءُوسُ أَمْوَٰلِكُمْ لَا تَظْلِمُونَ وَلَا تُظْلَمُونَfa-inفإنفَإِنAnd iflamلملَّمْnottafʿalūتفعلواتَفْعَلُواْyou do,fadhanūفأذنوافَأْذَنُواْthen be informedbiḥarbinبحرببِحَرْبٍof a warminaمنمِّنَfroml-lahiاللهٱللَّهِAllahwarasūlihiورسولهوَرَسُولِهِۦand His Messenger.wa-inوإنوَإِنAnd iftub'tumتبتمتُبْتُمْyou repentfalakumفلكمفَلَكُمْthen for youruūsuرءوسرُءُوسُ(is)amwālikumأموالكمأَمْوَٰلِكُمْyour capital -lāلالَا(do) nottaẓlimūnaتظلمونتَظْلِمُونَwrongwalāولاوَلَاand nottuẓ'lamūnaتظلمونتُظْلَمُونَyou will be wronged.And if ye do not, then be warned of war (against you) from Allah and His messenger. And if ye repent, then ye have your principal (without interest). Wrong not, and ye shall not be wronged.But if you do not do it, then beware of a declaration of war from Allah and His Messenger. However, if you repent, you may retain your capital – neither harming nor suffering harm[170].And if you do not, then be informed of a war [against you] from Allāh and His Messenger. But if you repent, you may have your principal - [thus] you do no wrong, nor are you wronged.If ye do it not, Take notice of war from Allah and His Messenger: But if ye turn back, ye shall have your capital sums: Deal not unjustly, and ye shall not be dealt with unjustly.
280 وَإِن كَانَ ذُو عُسْرَةٖ فَنَظِرَةٌ إِلَىٰ مَيْسَرَةٖۚ وَأَن تَصَدَّقُواْ خَيْرَ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَwa-inوإنوَإِنAnd ifkānaكانكَانَisdhūذوذُوthe (debtor)ʿus'ratinعسرةعُسْرَةٍin difficulty,fanaẓiratunفنظرةفَنَظِرَةٌthen postponementilāإلىإِلَىٰuntilmaysaratinميسرةمَيْسَرَةٍease.wa-anوأنوَأَنAnd iftaṣaddaqūتصدقواتَصَدَّقُواْyou remit as charitykhayrunخيرخَيْرٌ(it is) betterlakumلكملَّكُمْfor you.inإنإِنIfkuntumكنتمكُنتُمْyoutaʿlamūnaتعلمونتَعْلَمُونَknow.And if the debtor is in straitened circumstances, then (let there be) postponement to (the time of) ease; and that ye remit the debt as almsgiving would be better for you if ye did but know.If the debtor is in hardship, give him respite until it is easy for him to pay back. But if you waive it as charity[171], that is better for you, if only you knew.And if someone is in hardship, then [let there be] postponement until [a time of] ease. But if you give [from your right as] charity, then it is better for you, if you only knew.If the debtor is in a difficulty, grant him time Till it is easy for him to repay. But if ye remit it by way of charity, that is best for you if ye only knew.
281 وَٱتَّقُواْ يَوْمٗا تُرْجَعُونَ فِيهِ إِلَى ٱللَّهِۖ ثُمَّ تُوَفَّىٰ كُلُّ نَفْسٖ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَwa-ittaqūواتقواوَٱتَّقُواْAnd fearyawmanيومايَوْمًاa Daytur'jaʿūnaترجعونتُرْجَعُونَyou will be brought backfīhiفيهفِيهِ[in it]ilāإلىإِلَىtol-lahiاللهٱللَّهِAllah.thummaثمثُمَّThentuwaffāتوفىتُوَفَّىٰ(will be) repaid in fullkulluكلكُلُّeverynafsinنفسنَفْسٍsoulmāمامَّاwhatkasabatكسبتكَسَبَتْit earnedwahumوهموَهُمْand theylāلالَاnotyuẓ'lamūnaيظلمونيُظْلَمُونَwill be wronged.And guard yourselves against a day in which ye will be brought back to Allah. Then every soul will be paid in full that which it hath earned, and they will not be wronged.And fear the Day when you will be brought back to Allah. Then every soul will be rewarded in full for what it has earned, and none will be wronged.And fear a Day when you will be returned to Allāh. Then every soul will be compensated for what it earned, and they will not be wronged [i.e., treated unjustly].And fear the Day when ye shall be brought back to Allah. Then shall every soul be paid what it earned, and none shall be dealt with unjustly.
282 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا تَدَايَنتُم بِدَيْنٍ إِلَىٰٓ أَجَلٖ مُّسَمّٗى فَٱكْتُبُوهُۚ وَلْيَكْتُب بَّيْنَكُمْ كَاتِبُۢ بِٱلْعَدْلِۚ وَلَا يَأْبَ كَاتِبٌ أَن يَكْتُبَ كَمَا عَلَّمَهُ ٱللَّهُۚ فَلْيَكْتُبْ وَلْيُمْلِلِ ٱلَّذِي عَلَيْهِ ٱلْحَقُّ وَلْيَتَّقِ ٱللَّهَ رَبَّهُ وَلَا يَبْخَسْ مِنْهُ شَيْـٔٗاۚ فَإِن كَانَ ٱلَّذِي عَلَيْهِ ٱلْحَقُّ سَفِيهًا أَوْ ضَعِيفًا أَوْ لَا يَسْتَطِيعُ أَن يُمِلَّ هُوَ فَلْيُمْلِلْ وَلِيُّهُ بِٱلْعَدْلِۚ وَٱسْتَشْهِدُواْ شَهِيدَيْنِ مِن رِّجَالِكُمْۖ فَإِن لَّمْ يَكُونَا رَجُلَيْنِ فَرَجُلَ وَٱمْرَأَتَانِ مِمَّن تَرْضَوْنَ مِنَ ٱلشُّهَدَآءِ أَن تَضِلَّ إِحْدَىٰهُمَا فَتُذَكِّرَ إِحْدَىٰهُمَا ٱلْأُخْرَىٰۚ وَلَا يَأْبَ ٱلشُّهَدَآءُ إِذَا مَا دُعُواْۚ وَلَا تَسْـَٔمُوٓاْ أَن تَكْتُبُوهُ صَغِيرًا أَوْ كَبِيرًا إِلَىٰٓ أَجَلِهِۦۚ ذَٰلِكُمْ أَقْسَطُ عِندَ ٱللَّهِ وَأَقْوَمُ لِلشَّهَٰدَةِ وَأَدْنَىٰٓ أَلَّا تَرْتَابُوٓاْ إِلَّآ أَن تَكُونَ تِجَٰرَةً حَاضِرَةٗ تُدِيرُونَهَا بَيْنَكُمْ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَلَّا تَكْتُبُوهَا وَأَشْهِدُوٓاْ إِذَا تَبَايَعْتُمْۚ وَلَا يُضَآرَّ كَاتِبَ وَلَا شَهِيدَۚ وَإِن تَفْعَلُواْ فَإِنَّهُ فُسُوقُۢ بِكُمْ وَٱتَّقُواْ ٱللَّهَۖ وَيُعَلِّمُكُمُ ٱللَّهُ وَٱللَّهُ بِكُلِّ شَيْءٍ عَلِيمَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُوٓاْbelieve[d]!idhāإذاإِذَاWhentadāyantumتداينتمتَدَايَنتُمyou contract with one anotherbidayninبدينبِدَيْنٍany debtilāإلىإِلَىٰٓforajalinأجلأَجَلٍa termmusammanمسمىمُّسَمًّىfixedfa-uk'tubūhuفاكتبوهفَٱكْتُبُوهُthen write it.walyaktubوليكتبوَلْيَكْتُبAnd let writebaynakumبينكمبَّيْنَكُمْbetween youkātibunكاتبكَاتِبٌۢa scribebil-ʿadliبالعدلبِٱلْعَدْلِin justice.walāولاوَلَاAnd notyabaيأبيَأْبَ(should) refusekātibunكاتبكَاتِبٌa scribeanأنأَنthatyaktubaيكتبيَكْتُبَhe writeskamāكماكَمَاasʿallamahuعلمهعَلَّمَهُ(has) taught himl-lahuاللهٱللَّهُAllah.falyaktubفليكتبفَلْيَكْتُبْSo let him writewalyum'liliوليمللوَلْيُمْلِلِand let dictatealladhīالذيٱلَّذِىthe oneʿalayhiعليهعَلَيْهِon whoml-ḥaquالحقٱلْحَقُّ(is) the rightwalyattaqiوليتقوَلْيَتَّقِand let him fearl-lahaاللهٱللَّهَAllah,rabbahuربهرَبَّهُhis Lord,walāولاوَلَاand (let him) notyabkhasيبخسيَبْخَسْdiminishmin'huمنهمِنْهُfrom itshayanشيئاشَيْـًٔاanything.fa-inفإنفَإِنThen ifkānaكانكَانَisalladhīالذيٱلَّذِىthe oneʿalayhiعليهعَلَيْهِon himl-ḥaquالحقٱلْحَقُّ(is) the right,safīhanسفيهاسَفِيهًا(of) limited understanding,awأوأَوْorḍaʿīfanضعيفاضَعِيفًاweak,awأوأَوْorlāلالَاnotyastaṭīʿuيستطيعيَسْتَطِيعُcapableanأنأَنthatyumillaيمليُمِلَّ(can) dictatehuwaهوهُوَhe,falyum'lilفليمللفَلْيُمْلِلْthen let dictatewaliyyuhuوليهوَلِيُّهُhis guardianbil-ʿadliبالعدلبِٱلْعَدْلِwith justice.wa-is'tashhidūواستشهدواوَٱسْتَشْهِدُواْAnd call for evidenceshahīdayniشهيدينشَهِيدَيْنِtwo witnessesminمنمِنamongrijālikumرجالكمرِّجَالِكُمْyour men.fa-inفإنفَإِنAnd iflamلملَّمْnotyakūnāيكونايَكُونَاthere arerajulayniرجلينرَجُلَيْنِtwo menfarajulunفرجلفَرَجُلٌthen one manwa-im'ra-atāniوامرأتانوَٱمْرَأَتَانِand two womenmimmanممنمِمَّنof whomtarḍawnaترضونتَرْضَوْنَyou agreeminaمنمِنَofl-shuhadāiالشهداءٱلشُّهَدَآءِ[the] witnesses,anأنأَن(so) that (if)taḍillaتضلتَضِلَّ[she] errs,iḥ'dāhumāإحداهماإِحْدَىٰهُمَاone of the two,fatudhakkiraفتذكرفَتُذَكِّرَthen will remindiḥ'dāhumāإحداهماإِحْدَىٰهُمَاone of the twol-ukh'rāالأخرىٱلْأُخْرَىٰthe other.walāولاوَلَاAnd notyabaيأبيَأْبَ(should) refusel-shuhadāuالشهداءٱلشُّهَدَآءُthe witnessesidhāإذاإِذَاwhenmāمامَاthatduʿūدعوادُعُواْthey are called.walāولاوَلَاAnd nottasamūتسأمواتَسْـَٔمُوٓاْ(be) wearyanأنأَنthattaktubūhuتكتبوهتَكْتُبُوهُyou write it -ṣaghīranصغيراصَغِيرًاsmallawأوأَوْorkabīranكبيراكَبِيرًاlargeilāإلىإِلَىٰٓforajalihiأجلهأَجَلِهِۦits term.dhālikumذلكمذَٰلِكُمْThataqsaṭuأقسطأَقْسَطُ(is) more justʿindaعندعِندَnearl-lahiاللهٱللَّهِAllah,wa-aqwamuوأقوموَأَقْوَمُand more uprightlilshahādatiللشهادةلِلشَّهَٰدَةِfor evidencewa-adnāوأدنىوَأَدْنَىٰٓand nearerallāألاأَلَّاthat nottartābūترتابواتَرْتَابُوٓاْyou (have) doubt,illāإلاإِلَّآexceptanأنأَنthattakūnaتكونتَكُونَbetijāratanتجارةتِجَٰرَةًa transactionḥāḍiratanحاضرةحَاضِرَةًpresent,tudīrūnahāتديرونهاتُدِيرُونَهَاyou carry outbaynakumبينكمبَيْنَكُمْamong you,falaysaفليسفَلَيْسَthen notʿalaykumعليكمعَلَيْكُمْon youjunāḥunجناحجُنَاحٌany sinallāألاأَلَّاthat nottaktubūhāتكتبوهاتَكْتُبُوهَاyou write it.wa-ashhidūوأشهدواوَأَشْهِدُوٓاْAnd take witnessidhāإذاإِذَاwhentabāyaʿtumتبايعتمتَبَايَعْتُمْyou make commercial transaction.walāولاوَلَاAnd notyuḍārraيضاريُضَآرَّ(should) be harmedkātibunكاتبكَاتِبٌ(the) scribewalāولاوَلَاand notshahīdunشهيدشَهِيدٌ(the) witness,wa-inوإنوَإِنand iftafʿalūتفعلواتَفْعَلُواْyou do,fa-innahuفإنهفَإِنَّهُthen indeed itfusūqunفسوقفُسُوقٌۢ(is) sinful conductbikumبكمبِكُمْfor you,wa-ittaqūواتقواوَٱتَّقُواْand fearl-lahaاللهٱللَّهَAllah.wayuʿallimukumuويعلمكموَيُعَلِّمُكُمُAnd teachesl-lahuاللهٱللَّهُAllah.wal-lahuواللهوَٱللَّهُAnd Allahbikulliبكلبِكُلِّof everyshayinشيءشَىْءٍthingʿalīmunعليمعَلِيمٌ(is) All-Knower.O ye who believe! When ye contract a debt for a fixed term, record it in writing. Let a scribe record it in writing between you in (terms of) equity. No scribe should refuse to write as Allah hath taught him, so let him write, and let him who incurreth the debt dictate, and let him observe his duty to Allah his Lord, and diminish naught thereof. But if he who oweth the debt is of low understanding, or weak, or unable himself to dictate, then let the guardian of his interests dictate in (terms of) equity. And call to witness, from among your men, two witnesses. And if two men be not (at hand) then a man and two women, of such as ye approve as witnesses, so that if the one erreth (through forgetfulness) the other will remember. And the witnesses must not refuse when they are summoned. Be not averse to writing down (the contract) whether it be small or great, with (record of) the term thereof. That is more equitable in the sight of Allah and more sure for testimony, and the best way of avoiding doubt between you; save only in the case when it is actual merchandise which ye transfer among yourselves from hand to hand. In that case it is no sin for you if ye write it not. And have witnesses when ye sell one to another, and let no harm be done to scribe or witness. If ye do (harm to them) lo! it is a sin in you. Observe your duty to Allah. Allah is teaching you. And Allah is knower of all things.O you who believe, when you contract a debt among yourselves for a fixed period of time, write it down, and let the scribe write it between you with fairness. The scribe whom Allah has taught should not refuse to write, so let him write, and let the debtor dictate, but he should fear Allah his Lord, and not diminish anything out of it. If the debtor is feeble-minded, weak, or unable to dictate, then let his guardian dictate fairly, and bring two witnesses from among your men; if two men are not available, then one man and two women from those whom you accept as witnesses – so that if one of them forgets, the other can remind her. The witnesses should not refuse when they are summoned. Do not be reluctant to write down your debts, whether the amount is small or large, for a fixed period of time; that is more equitable in the sight of Allah, and more supportive as evidence, and more likely to prevent doubts among yourselves. However, if you are conducting a transaction on the spot between yourselves, there is no blame upon you not to write it, but take witnesses whenever you trade with one another. Neither a scribe nor a witness should suffer harm, for if you do cause them harm, it is indeed a sin on your part. So fear Allah, for it is Allah Who teaches you, and Allah is All-Knowing of everything[172].O you who have believed, when you contract a debt for a specified term, write it down. And let a scribe write [it] between you in justice. Let no scribe refuse to write as Allāh has taught him. So let him write and let the one who has the obligation [i.e., the debtor] dictate. And let him fear Allāh, his Lord, and not leave anything out of it. But if the one who has the obligation is of limited understanding or weak or unable to dictate himself, then let his guardian dictate in justice. And bring to witness two witnesses from among your men. And if there are not two men [available], then a man and two women from those whom you accept as witnesses - so that if one of them [i.e., the women] errs, then the other can remind her. And let not the witnesses refuse when they are called upon. And do not be [too] weary to write it, whether it is small or large, for its [specified] term. That is more just in the sight of Allāh and stronger as evidence and more likely to prevent doubt between you, except when it is an immediate transaction which you conduct among yourselves. For [then] there is no blame upon you if you do not write it. And take witnesses when you conclude a contract. Let no scribe be harmed or any witness. For if you do so, indeed, it is [grave] disobedience in you. And fear Allāh. And Allāh teaches you. And Allāh is Knowing of all things.O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate, Let his guardian dictate faithfully, and get two witnesses, out of your own men, and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction which ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Good that teaches you. And Allah is well acquainted with all things. If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose). And if one of you deposits a thing on trust with another, let the trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, - his heart is tainted with sin. And Allah knoweth all that ye do.
283 ۞ وَإِن كُنتُمْ عَلَىٰ سَفَرٖ وَلَمْ تَجِدُواْ كَاتِبٗا فَرِهَٰنَ مَّقْبُوضَةَۖ فَإِنْ أَمِنَ بَعْضُكُم بَعْضٗا فَلْيُؤَدِّ ٱلَّذِي ٱؤْتُمِنَ أَمَٰنَتَهُ وَلْيَتَّقِ ٱللَّهَ رَبَّهُ وَلَا تَكْتُمُواْ ٱلشَّهَٰدَةَۚ وَمَن يَكْتُمْهَا فَإِنَّهُٓ ءَاثِمَ قَلْبُهُ وَٱللَّهُ بِمَا تَعْمَلُونَ عَلِيمَwa-inوإنوَإِنAnd ifkuntumكنتمكُنتُمْyou areʿalāعلىعَلَىٰonsafarinسفرسَفَرٍa journeywalamولموَلَمْand nottajidūتجدواتَجِدُواْyou findkātibanكاتباكَاتِبًاa scribe,farihānunفرهانفَرِهَٰنٌthen pledgemaqbūḍatunمقبوضةمَّقْبُوضَةٌin hand.fa-inفإنفَإِنْThen ifaminaأمنأَمِنَentrustsbaʿḍukumبعضكمبَعْضُكُمone of youbaʿḍanبعضابَعْضًا(to) anotherfalyu-addiفليؤدفَلْيُؤَدِّthen let dischargealladhīالذيٱلَّذِىthe one whou'tuminaاؤتمنٱؤْتُمِنَis entrustedamānatahuأمانتهأَمَٰنَتَهُhis trust.walyattaqiوليتقوَلْيَتَّقِAnd let him fearl-lahaاللهٱللَّهَAllah,rabbahuربهرَبَّهُhis Lord.walāولاوَلَاAnd (do) nottaktumūتكتمواتَكْتُمُواْconceall-shahādataالشهادةٱلشَّهَٰدَةَthe evidence.wamanومنوَمَنAnd whoeveryaktum'hāيكتمهايَكْتُمْهَاconceals it,fa-innahuفإنهفَإِنَّهُٓthen indeed heāthimunآثمءَاثِمٌ(is) sinful -qalbuhuقلبهقَلْبُهُhis heart.wal-lahuواللهوَٱللَّهُAnd Allahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou doʿalīmunعليمعَلِيمٌ(is) All-Knower.If ye be on a journey and cannot find a scribe, then a pledge in hand (shall suffice). And if one of you entrusteth to another let him who is trusted deliver up that which is entrusted to him (according to the pact between them) and let him observe his duty to Allah his Lord. Hide not testimony. He who hideth it, verily his heart is sinful. Allah is Aware of what ye do.If you are on a journey and find no scribe, then something should be taken as collateral. But if you trust one another, then the debtor should fulfill his trust, and let him fear Allah, his Lord. Do not conceal the testimony, for anyone who conceals it has a sinful heart, and Allah is All-Knowing of what you do.And if you are on a journey and cannot find a scribe, then a security deposit [should be] taken. And if one of you entrusts another, then let him who is entrusted discharge his trust [faithfully] and let him fear Allāh, his Lord. And do not conceal testimony, for whoever conceals it - his heart is indeed sinful, and Allāh is Knowing of what you do.If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose). And if one of you deposits a thing on trust with another, Let the trustee (Faithfully) discharge His trust, and let him fear his Lord. Conceal not evidence; for whoever conceals it,- His heart is tainted with sin. And Allah Knoweth all that ye do.
284 لِّلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِ وَإِن تُبْدُواْ مَا فِيٓ أَنفُسِكُمْ أَوْ تُخْفُوهُ يُحَاسِبْكُم بِهِ ٱللَّهُۖ فَيَغْفِرُ لِمَن يَشَآءُ وَيُعَذِّبُ مَن يَشَآءُ وَٱللَّهُ عَلَىٰ كُلِّ شَيْءٖ قَدِيرٌlillahiللهلِّلَّهِTo Allah (belongs)māمامَاwhateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth.wa-inوإنوَإِنAnd iftub'dūتبدواتُبْدُواْyou disclosemāمامَاwhatfīفيفِىٓ(is) inanfusikumأنفسكمأَنفُسِكُمْyourselvesawأوأَوْortukh'fūhuتخفوهتُخْفُوهُyou conceal it,yuḥāsib'kumيحاسبكميُحَاسِبْكُمwill call you to accountbihiبهبِهِfor itl-lahuاللهٱللَّهُAllah.fayaghfiruفيغفرفَيَغْفِرُThen, He will forgivelimanلمنلِمَن[to] whomyashāuيشاءيَشَآءُHe wills,wayuʿadhibuويعذبوَيُعَذِّبُand He will punishmanمنمَنwhomyashāuيشاءيَشَآءُHe wills.wal-lahuواللهوَٱللَّهُAnd Allahʿalāعلىعَلَىٰonkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌ(is) All-Powerful.Unto Allah (belongeth) whatsoever is in the heavens and whatsoever is in the earth; and whether ye make known what is in your minds or hide it, Allah will bring you to account for it. He will forgive whom He will and He will punish whom He will. Allah is Able to do all things.To Allah belongs all that is in the heavens and all that is on earth. Whether you reveal what is within yourselves or conceal it, Allah will call you to account for it. He forgives whom He wills and punishes whom He wills, for Allah is Most Capable of all things.To Allāh belongs whatever is in the heavens and whatever is in the earth. Whether you show what is within yourselves or conceal it, Allāh will bring you to account for it. Then He will forgive whom He wills and punish whom He wills, and Allāh is over all things competent.To Allah belongeth all that is in the heavens and on earth. Whether ye show what is in your minds or conceal it, Allah Calleth you to account for it. He forgiveth whom He pleaseth, and punisheth whom He pleaseth, for Allah hath power over all things.
285 ءَامَنَ ٱلرَّسُولُ بِمَآ أُنزِلَ إِلَيْهِ مِن رَّبِّهِۦ وَٱلْمُؤْمِنُونَۚ كُلٌّ ءَامَنَ بِٱللَّهِ وَمَلَٰٓئِكَتِهِۦ وَكُتُبِهِۦ وَرُسُلِهِۦ لَا نُفَرِّقُ بَيْنَ أَحَدٖ مِّن رُّسُلِهِۦۚ وَقَالُواْ سَمِعْنَا وَأَطَعْنَاۖ غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ ٱلْمَصِيرُāmanaآمنءَامَنَBelievedl-rasūluالرسولٱلرَّسُولُthe Messengerbimāبمابِمَآin whatunzilaأنزلأُنزِلَwas revealedilayhiإليهإِلَيْهِto himminمنمِنfromrabbihiربهرَّبِّهِۦhis Lordwal-mu'minūnaوالمؤمنونوَٱلْمُؤْمِنُونَand the believers.kullunكلكُلٌّAllāmanaآمنءَامَنَbelievedbil-lahiباللهبِٱللَّهِin Allah,wamalāikatihiوملائكتهوَمَلَٰٓئِكَتِهِۦand His Angels,wakutubihiوكتبهوَكُتُبِهِۦand His Books,warusulihiورسلهوَرُسُلِهِۦand His Messengers.lāلالَا"Notnufarriquنفرقنُفَرِّقُwe make distinctionbaynaبينبَيْنَbetweenaḥadinأحدأَحَدٍanyminمنمِّنofrusulihiرسلهرُّسُلِهِۦHis messengers."waqālūوقالواوَقَالُواْAnd they said,samiʿ'nāسمعناسَمِعْنَا"We heardwa-aṭaʿnāوأطعناوَأَطَعْنَاand we obeyed.ghuf'rānakaغفرانكغُفْرَانَكَ(Grant) us Your forgivenessrabbanāربنارَبَّنَاour Lord,wa-ilaykaوإليكوَإِلَيْكَand to Youl-maṣīruالمصيرٱلْمَصِيرُ(is) the return."The messenger believeth in that which hath been revealed unto him from his Lord and (so do) believers. Each one believeth in Allah and His angels and His scriptures and His messengers - We make no distinction between any of His messengers - and they say: We hear, and we obey. (Grant us) Thy forgiveness, our Lord. Unto Thee is the journeying.The Messenger believes in what has been sent down to him from his Lord, as do the believers. All of them believe in Allah, His angels, His Books, and His messengers, [saying], “We make no distinction between any of His messengers.” And they say, “We hear and obey. Grant us Your forgiveness, our Lord, and to You is the [final] destination.”The Messenger has believed in what was revealed to him from his Lord, and [so have] the believers. All of them have believed in Allāh and His angels and His books and His messengers, [saying], "We make no distinction between any of His messengers." And they say, "We hear and we obey. [We seek] Your forgiveness, our Lord, and to You is the [final] destination."The Messenger believeth in what hath been revealed to him from his Lord, as do the men of faith. Each one (of them) believeth in Allah, His angels, His books, and His messengers. "We make no distinction (they say) between one and another of His messengers." And they say: "We hear, and we obey: (We seek) Thy forgiveness, our Lord, and to Thee is the end of all journeys."
286 لَا يُكَلِّفُ ٱللَّهُ نَفْسًا إِلَّا وُسْعَهَاۚ لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا ٱكْتَسَبَتْ رَبَّنَا لَا تُؤَاخِذْنَآ إِن نَّسِينَآ أَوْ أَخْطَأْنَاۚ رَبَّنَا وَلَا تَحْمِلْ عَلَيْنَآ إِصْرٗا كَمَا حَمَلْتَهُ عَلَى ٱلَّذِينَ مِن قَبْلِنَاۚ رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِۦۖ وَٱعْفُ عَنَّا وَٱغْفِرْ لَنَا وَٱرْحَمْنَآۚ أَنتَ مَوْلَىٰنَا فَٱنصُرْنَا عَلَى ٱلْقَوْمِ ٱلْكَٰفِرِينَlāلالَا(Does) notyukallifuيكلفيُكَلِّفُburdenl-lahuاللهٱللَّهُAllahnafsanنفسانَفْسًاany soulillāإلاإِلَّاexceptwus'ʿahāوسعهاوُسْعَهَاits capacity,lahāلهالَهَاfor itmāمامَاwhatkasabatكسبتكَسَبَتْit earned,waʿalayhāوعليهاوَعَلَيْهَاand against itmāمامَاwhatik'tasabatاكتسبتٱكْتَسَبَتْit earned.rabbanāربنارَبَّنَا"Our Lord!lāلالَا(Do) nottuākhidh'nāتؤاخذناتُؤَاخِذْنَآtake us to taskinإنإِنifnasīnāنسينانَّسِينَآwe forgetawأوأَوْorakhṭanāأخطأناأَخْطَأْنَاwe err.rabbanāربنارَبَّنَاOur Lord!walāولاوَلَاAnd (do) nottaḥmilتحملتَحْمِلْlayʿalaynāعليناعَلَيْنَآupon usiṣ'ranإصراإِصْرًاa burdenkamāكماكَمَاlike thatḥamaltahuحملتهحَمَلْتَهُ(which) You laid [it]ʿalāعلىعَلَىonalladhīnaالذينٱلَّذِينَthose whominمنمِن(were) fromqablināقبلناقَبْلِنَاbefore us.rabbanāربنارَبَّنَاOur Lord!walāولاوَلَا[And] (do) nottuḥammil'nāتحملناتُحَمِّلْنَاlay on usmāمامَاwhatlāلالَاnotṭāqataطاقةطَاقَةَ(the) strengthlanāلنالَنَاwe havebihiبهبِهِۦ[of it] (to bear).wa-uʿ'fuواعفوَٱعْفُAnd pardonʿannāعناعَنَّا[from] us,wa-igh'firواغفروَٱغْفِرْand forgivelanāلنالَنَا[for] uswa-ir'ḥamnāوارحمناوَٱرْحَمْنَآand have mercy on us.antaأنتأَنتَYou (are)mawlānāمولانامَوْلَىٰنَاour Protector,fa-unṣur'nāفانصرنافَٱنصُرْنَاso help usʿalāعلىعَلَىagainstl-qawmiالقومٱلْقَوْمِthe people -l-kāfirīnaالكافرينٱلْكَٰفِرِينَ[the] disbelievers.Allah tasketh not a soul beyond its scope. For it (is only) that which it hath earned, and against it (only) that which it hath deserved. Our Lord! Condemn us not if we forget, or miss the mark! Our Lord! Lay not on us such a burden as thou didst lay on those before us! Our Lord! Impose not on us that which we have not the strength to bear! Pardon us, absolve us and have mercy on us, Thou, our Protector, and give us victory over the disbelieving folk.Allah does not burden any soul greater than it can bear. For it is what it has earned, and against it is what it has incurred. “Our Lord, do not hold us accountable if we forget or fall into error. Our Lord, do not place on us such a burden as You have placed on those before us. Our Lord, do not burden us with that which we cannot bear. Pardon us, forgive us, and have mercy on us. You are our Protector, so give us victory over the disbelieving people[173].”[174]Allāh does not charge a soul except [with that within] its capacity. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned. "Our Lord, do not impose blame upon us if we have forgotten or erred. Our Lord, and lay not upon us a burden like that which You laid upon those before us. Our Lord, and burden us not with that which we have no ability to bear. And pardon us; and forgive us; and have mercy upon us. You are our protector, so give us victory over the disbelieving people."[111]On no soul doth Allah Place a burden greater than it can bear. It gets every good that it earns, and it suffers every ill that it earns. (Pray:) "Our Lord! Condemn us not if we forget or fall into error; our Lord! Lay not on us a burden Like that which Thou didst lay on those before us; Our Lord! Lay not on us a burden greater than we have strength to bear. Blot out our sins, and grant us forgiveness. Have mercy on us. Thou art our Protector; Help us against those who stand against faith."
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1 الٓمٓalif-lam-meemالمالٓمٓAlif Laam MeemAlim. Lam. Mim.Alif Lām Mīm[1].Alif, Lām, Meem.[113]A. L. M.
2 ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ ٱلْحَيُّ ٱلْقَيُّومُal-lahuاللهٱللَّهُAllah -lāلالَآ(there is) noilāhaإلهإِلَٰهَGodillāإلاإِلَّاexcepthuwaهوهُوَHim,l-ḥayuالحيٱلْحَىُّthe Ever-Livingl-qayūmuالقيومٱلْقَيُّومُthe Sustainer of all that exists.Allah! There is no god save Him, the Alive, the Eternal.Allah: None has the right to be worshiped except Him, the Ever-Living, the All-Sustaining.Allāh - there is no deity except Him, the Ever-Living, the Self-Sustaining.[114]Allah! There is no god but He,-the Living, the Self-Subsisting, Eternal.
3 نَزَّلَ عَلَيْكَ ٱلْكِتَٰبَ بِٱلْحَقِّ مُصَدِّقٗا لِّمَا بَيْنَ يَدَيْهِ وَأَنزَلَ ٱلتَّوْرَىٰةَ وَٱلْإِنجِيلَnazzalaنزلنَزَّلَHe revealedʿalaykaعليكعَلَيْكَto youl-kitābaالكتابٱلْكِتَٰبَthe Bookbil-ḥaqiبالحقبِٱلْحَقِّin [the] truthmuṣaddiqanمصدقامُصَدِّقًاconfirminglimāلمالِّمَاthat whichbaynaبينبَيْنَ(was)yadayhiيديهيَدَيْهِbefore it,wa-anzalaوأنزلوَأَنزَلَand He revealedl-tawrātaالتوراةٱلتَّوْرَىٰةَthe Tauratwal-injīlaوالإنجيلوَٱلْإِنجِيلَand the Injeel,He hath revealed unto thee (Muhammad) the Scripture with truth, confirming that which was (revealed) before it, even as He revealed the Torah and the Gospel.He has sent down to you the Book[2] in truth, confirming what came before it. And He sent down[3] the Torah and the GospelHe has sent down upon you, [O Muḥammad], the Book in truth, confirming what was before it. And He revealed the Torah and the GospelIt is He Who sent down to thee (step by step), in truth, the Book, confirming what went before it; and He sent down the Law (of Moses) and the Gospel (of Jesus) before this, as a guide to mankind, and He sent down the criterion (of judgment between right and wrong).
4 مِن قَبْلُ هُدٗى لِّلنَّاسِ وَأَنزَلَ ٱلْفُرْقَانَ إِنَّ ٱلَّذِينَ كَفَرُواْ بِـَٔايَٰتِ ٱللَّهِ لَهُمْ عَذَابَ شَدِيدَ وَٱللَّهُ عَزِيزَ ذُو ٱنتِقَامٍminمنمِنFromqabluقبلقَبْلُbefore (this),hudanهدىهُدًى(as) guidancelilnnāsiللناسلِّلنَّاسِfor the mankind.wa-anzalaوأنزلوَأَنزَلَAnd (He) revealedl-fur'qānaالفرقانٱلْفُرْقَانَthe Criterion.innaإنإِنَّVerily,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve[d]biāyātiبآياتبِـَٔايَٰتِin (the) Versesl-lahiاللهٱللَّهِ(of) Allah,lahumلهملَهُمْfor themʿadhābunعذابعَذَابٌ(is) a punishmentshadīdunشديدشَدِيدٌsevere.wal-lahuواللهوَٱللَّهُAnd Allahʿazīzunعزيزعَزِيزٌ(is) All-Mighty,dhūذوذُوAll-Ableintiqāminانتقامٱنتِقَامٍ(of) retribution.Aforetime, for a guidance to mankind; and hath revealed the Criterion (of right and wrong). Lo! those who disbelieve the revelations of Allah, theirs will be a heavy doom. Allah is Mighty, Able to Requite (the wrong).previously, as guidance for people, and He sent down the Criterion [between right and wrong]. But those who reject the verses of Allah will suffer severe punishment, and Allah is All-Mighty, Capable of Retribution.Before, as guidance for the people. And He revealed the Criterion [i.e., the Qur’ān]. Indeed, those who disbelieve in the verses of Allāh will have a severe punishment, and Allāh is Exalted in Might, the Owner of Retribution.[115]Then those who reject Faith in the Signs of Allah will suffer the severest penalty, and Allah is Exalted in Might, Lord of Retribution.
5 إِنَّ ٱللَّهَ لَا يَخْفَىٰ عَلَيْهِ شَيْءَ فِي ٱلْأَرْضِ وَلَا فِي ٱلسَّمَآءِinnaإنإِنَّIndeedl-lahaاللهٱللَّهَAllah -lāلالَاnotyakhfāيخفىيَخْفَىٰis hiddenʿalayhiعليهعَلَيْهِfrom Himshayonشيءشَىْءٌanythingfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthwalāولاوَلَاand notfīفيفِىinl-samāiالسماءٱلسَّمَآءِthe heaven.Lo! nothing in the earth or in the heavens is hidden from Allah.Indeed, there is nothing hidden from Allah on earth or in heaven.Indeed, from Allāh nothing is hidden in the earth nor in the heaven.From Allah, verily nothing is hidden on earth or in the heavens.
6 هُوَ ٱلَّذِي يُصَوِّرُكُمْ فِي ٱلْأَرْحَامِ كَيْفَ يَشَآءُۚ لَآ إِلَٰهَ إِلَّا هُوَ ٱلْعَزِيزُ ٱلْحَكِيمُhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whoyuṣawwirukumيصوركميُصَوِّرُكُمْshapes youfīفيفِىinl-arḥāmiالأرحامٱلْأَرْحَامِthe wombskayfaكيفكَيْفَhow(ever)yashāuيشاءيَشَآءُHe wills.lāلالَآ(There is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHim,l-ʿazīzuالعزيزٱلْعَزِيزُthe All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.He it is Who fashioneth you in the wombs as pleaseth Him. There is no Allah save Him, the Almighty, the Wise.It is He Who shapes you in the wombs as He wills. None has the right to be worshiped except Him, the All-Mighty, the All-Wise.It is He who forms you in the wombs however He wills. There is no deity except Him, the Exalted in Might, the Wise.He it is Who shapes you in the wombs as He pleases. There is no god but He, the Exalted in Might, the Wise.
7 هُوَ ٱلَّذِيٓ أَنزَلَ عَلَيْكَ ٱلْكِتَٰبَ مِنْهُ ءَايَٰتَ مُّحْكَمَٰتٌ هُنَّ أُمُّ ٱلْكِتَٰبِ وَأُخَرُ مُتَشَٰبِهَٰتَۖ فَأَمَّا ٱلَّذِينَ فِي قُلُوبِهِمْ زَيْغَ فَيَتَّبِعُونَ مَا تَشَٰبَهَ مِنْهُ ٱبْتِغَآءَ ٱلْفِتْنَةِ وَٱبْتِغَآءَ تَأْوِيلِهِۦۖ وَمَا يَعْلَمُ تَأْوِيلَهُٓ إِلَّا ٱللَّهُ وَٱلرَّٰسِخُونَ فِي ٱلْعِلْمِ يَقُولُونَ ءَامَنَّا بِهِۦ كُلَّ مِّنْ عِندِ رَبِّنَا وَمَا يَذَّكَّرُ إِلَّآ أُوْلُواْ ٱلْأَلْبَٰبِhuwaهوهُوَHealladhīالذيٱلَّذِىٓ(is) the One Whoanzalaأنزلأَنزَلَrevealedʿalaykaعليكعَلَيْكَto youl-kitābaالكتابٱلْكِتَٰبَthe Book,min'huمنهمِنْهُof itāyātunآياتءَايَٰتٌ(are) Versesmuḥ'kamātunمحكماتمُّحْكَمَٰتٌabsolutely clear -hunnaهنهُنَّthey (are)ummuأمأُمُّthe foundationl-kitābiالكتابٱلْكِتَٰبِ(of) the Book,wa-ukharuوأخروَأُخَرُand othersmutashābihātunمتشابهاتمُتَشَٰبِهَٰتٌ(are) allegorical.fa-ammāفأمافَأَمَّاThen as foralladhīnaالذينٱلَّذِينَthosefīفيفِىinqulūbihimقلوبهمقُلُوبِهِمْtheir heartszayghunزيغزَيْغٌ(is) perversity -fayattabiʿūnaفيتبعونفَيَتَّبِعُونَ[so] they followmāمامَاwhattashābahaتشابهتَشَٰبَهَ(is) allegoricalmin'huمنهمِنْهُof it,ib'tighāaابتغاءٱبْتِغَآءَseekingl-fit'natiالفتنةٱلْفِتْنَةِ[the] discordwa-ib'tighāaوابتغاءوَٱبْتِغَآءَand seekingtawīlihiتأويلهتَأْوِيلِهِۦits interpretation.wamāوماوَمَاAnd notyaʿlamuيعلميَعْلَمُknowstawīlahuتأويلهتَأْوِيلَهُٓits interpretationillāإلاإِلَّاexceptl-lahuاللهٱللَّهُAllah.wal-rāsikhūnaوالراسخونوَٱلرَّٰسِخُونَAnd those firmfīفيفِىinl-ʿil'miالعلمٱلْعِلْمِ[the] knowledge,yaqūlūnaيقولونيَقُولُونَthey say,āmannāآمناءَامَنَّا"We believebihiبهبِهِۦin it.kullunكلكُلٌّAllminمنمِّنْ(is)ʿindiعندعِندِfromrabbināربنارَبِّنَاour Lord."wamāوماوَمَاAnd notyadhakkaruيذكريَذَّكَّرُwill take heedillāإلاإِلَّآexceptulūأولوأُوْلُواْmenl-albābiالألبابٱلْأَلْبَٰبِ(of) understanding.He it is Who hath revealed unto thee (Muhammad) the Scripture wherein are clear revelations - they are the substance of the Book - and others (which are) allegorical. But those in whose hearts is doubt pursue, forsooth, that which is allegorical seeking (to cause) dissension by seeking to explain it. None knoweth its explanation save Allah. And those who are of sound instruction say: We believe therein; the whole is from our Lord; but only men of understanding really heed.It is He Who has sent down to you the Book. In it are definite verses, which are the foundation of the Book; while others are ambiguous. Those with deviant hearts follow the ambiguous verses, seeking discord and seeking their [false] interpretation. But no one knows their [true] interpretation except Allah. And those who are well-grounded in knowledge say, “We believe in it. It is all from our Lord[4].” None will take heed except people of understanding.It is He who has sent down to you, [O Muḥammad], the Book; in it are verses [that are] precise - they are the foundation of the Book - and others unspecific.[116] As for those in whose hearts is deviation [from truth], they will follow that of it which is unspecific, seeking discord and seeking an interpretation [suitable to them]. And no one knows its [true] interpretation except Allāh. But those firm in knowledge say, "We believe in it. All [of it] is from our Lord." And no one will be reminded except those of understanding,He it is Who has sent down to thee the Book: In it are verses basic or fundamental (of established meaning); they are the foundation of the Book: others are allegorical. But those in whose hearts is perversity follow the part thereof that is allegorical, seeking discord, and searching for its hidden meanings, but no one knows its hidden meanings except Allah. And those who are firmly grounded in knowledge say: "We believe in the Book; the whole of it is from our Lord:" and none will grasp the Message except men of understanding.
8 رَبَّنَا لَا تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا وَهَبْ لَنَا مِن لَّدُنكَ رَحْمَةًۚ إِنَّكَ أَنتَ ٱلْوَهَّابُrabbanāربنارَبَّنَا"Our Lord!lāلالَا(Do) nottuzighتزغتُزِغْdeviatequlūbanāقلوبناقُلُوبَنَاour heartsbaʿdaبعدبَعْدَafteridhإذإِذْ[when]hadaytanāهديتناهَدَيْتَنَاYou (have) guided us,wahabوهبوَهَبْand grantlanāلنالَنَا(for) usminمنمِنfromladunkaلدنكلَّدُنكَYourselfraḥmatanرحمةرَحْمَةًmercy.innakaإنكإِنَّكَIndeed You,antaأنتأَنتَYoul-wahābuالوهابٱلْوَهَّابُ(are) the Bestower.Our Lord! Cause not our hearts to stray after Thou hast guided us, and bestow upon us mercy from Thy Presence. Lo! Thou, only Thou, art the Bestower.“Our Lord, do not let our hearts deviate[5] after You have guided us, and grant us Your mercy; for You are the Munificent Bestower.[Who say], "Our Lord, let not our hearts deviate after You have guided us and grant us from Yourself mercy. Indeed, You are the Bestower.[117]"Our Lord!" (they say), "Let not our hearts deviate now after Thou hast guided us, but grant us mercy from Thine own Presence; for Thou art the Grantor of bounties without measure.
9 رَبَّنَآ إِنَّكَ جَامِعُ ٱلنَّاسِ لِيَوْمٖ لَّا رَيْبَ فِيهِۚ إِنَّ ٱللَّهَ لَا يُخْلِفُ ٱلْمِيعَادَrabbanāربنارَبَّنَآOur Lord!innakaإنكإِنَّكَIndeed, Youjāmiʿuجامعجَامِعُwill gatherl-nāsiالناسٱلنَّاسِ[the] mankindliyawminليوملِيَوْمٍon a Day,lāلالَّا(there is) noraybaريبرَيْبَdoubtfīhiفيهفِيهِin it.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyukh'lifuيخلفيُخْلِفُbreakl-mīʿādaالميعادٱلْمِيعَادَthe Promise."Our Lord! Lo! it is Thou Who gatherest mankind together to a Day of which there is no doubt. Lo! Allah faileth not to keep the tryst.Our Lord, You will surely gather all people for a Day[6] about which there is no doubt; for Allah does not break His promise.”Our Lord, surely You will gather the people for a Day about which there is no doubt. Indeed, Allāh does not fail in His promise.""Our Lord! Thou art He that will gather mankind Together against a day about which there is no doubt; for Allah never fails in His promise."
10 إِنَّ ٱلَّذِينَ كَفَرُواْ لَن تُغْنِيَ عَنْهُمْ أَمْوَٰلُهُمْ وَلَآ أَوْلَٰدُهُم مِّنَ ٱللَّهِ شَيْـٔٗاۖ وَأُوْلَٰٓئِكَ هُمْ وَقُودُ ٱلنَّارِinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve[d]lanلنلَنnevertugh'niyaتغنيتُغْنِىَwill availʿanhumعنهمعَنْهُمْ[for] themamwāluhumأموالهمأَمْوَٰلُهُمْtheir wealthwalāولاوَلَآand notawlāduhumأولادهمأَوْلَٰدُهُمtheir childrenminaمنمِّنَagainstl-lahiاللهٱللَّهِAllahshayanشيئاشَيْـًٔاanything,wa-ulāikaوأولئكوَأُوْلَٰٓئِكَand those -humهمهُمْthey (are)waqūduوقودوَقُودُ(the) fuell-nāriالنارٱلنَّارِ(for) the Fire.(On that Day) neither the riches nor the progeny of those who disbelieve will aught avail them with Allah. They will be fuel for Fire.Those who disbelieve, neither their wealth nor their children will avail them at all against Allah; it is they who are the fuel of the Fire.Indeed, those who disbelieve - never will their wealth or their children avail them against Allāh at all. And it is they who are fuel for the Fire.Those who reject Faith,- neither their possessions nor their (numerous) progeny will avail them aught against Allah: They are themselves but fuel for the Fire.
11 كَدَأْبِ ءَالِ فِرْعَوْنَ وَٱلَّذِينَ مِن قَبْلِهِمْۚ كَذَّبُواْ بِـَٔايَٰتِنَا فَأَخَذَهُمُ ٱللَّهُ بِذُنُوبِهِمْ وَٱللَّهُ شَدِيدُ ٱلْعِقَابِkadabiكدأبكَدَأْبِLike behaviorāliآلءَالِ(of the) peoplefir'ʿawnaفرعونفِرْعَوْنَ(of) Firaunwa-alladhīnaوالذينوَٱلَّذِينَand those whominمنمِن(were) fromqablihimقبلهمقَبْلِهِمْbefore them.kadhabūكذبواكَذَّبُواْThey deniedbiāyātināبآياتنابِـَٔايَٰتِنَاOur Signs,fa-akhadhahumuفأخذهمفَأَخَذَهُمُso seized theml-lahuاللهٱللَّهُAllahbidhunūbihimبذنوبهمبِذُنُوبِهِمْfor their sins.wal-lahuواللهوَٱللَّهُAnd Allahshadīduشديدشَدِيدُ(is) severel-ʿiqābiالعقابٱلْعِقَابِ(in) [the] punishment.Like Pharaoh's folk and those who were before them, they disbelieved Our revelations and so Allah seized them for their sins. And Allah is severe in punishment.[Their] case is like that of the people of Pharaoh and those before them. They all rejected Our signs, so Allah seized them for their sins, for Allah is severe in punishment.[Theirs is] like the custom of the people of Pharaoh and those before them. They denied Our signs, so Allāh seized them for their sins. And Allāh is severe in penalty.(Their plight will be) no better than that of the people of Pharaoh, and their predecessors: They denied our Signs, and Allah called them to account for their sins. For Allah is strict in punishment.
12 قُل لِّلَّذِينَ كَفَرُواْ سَتُغْلَبُونَ وَتُحْشَرُونَ إِلَىٰ جَهَنَّمَۖ وَبِئْسَ ٱلْمِهَادُqulقلقُلSaylilladhīnaللذينلِّلَّذِينَto those whokafarūكفرواكَفَرُواْdisbelieve[d],satugh'labūnaستغلبونسَتُغْلَبُونَ"You will be overcomewatuḥ'sharūnaوتحشرونوَتُحْشَرُونَand you will be gatheredilāإلىإِلَىٰtojahannamaجهنمجَهَنَّمَHell,wabi'saوبئسوَبِئْسَ[and] an evill-mihāduالمهادٱلْمِهَادُ[the] resting place.Say (O Muhammad) unto those who disbelieve: Ye shall be overcome and gathered unto Hell, an evil resting-place.Say to those who disbelieve: “You will soon be defeated and gathered into Hell. What a terrible resting place!”Say to those who disbelieve, "You will be overcome and gathered together to Hell, and wretched is the resting place."Say to those who reject Faith: "Soon will ye be vanquished and gathered together to Hell,-an evil bed indeed (to lie on)!
13 قَدْ كَانَ لَكُمْ ءَايَةَ فِي فِئَتَيْنِ ٱلْتَقَتَاۖ فِئَةَ تُقَٰتِلُ فِي سَبِيلِ ٱللَّهِ وَأُخْرَىٰ كَافِرَةَ يَرَوْنَهُم مِّثْلَيْهِمْ رَأْيَ ٱلْعَيْنِۚ وَٱللَّهُ يُؤَيِّدُ بِنَصْرِهِۦ مَن يَشَآءُۚ إِنَّ فِي ذَٰلِكَ لَعِبْرَةٗ لِّأُوْلِي ٱلْأَبْصَٰرِqadقدقَدْSurelykānaكانكَانَit waslakumلكملَكُمْfor youāyatunآيةءَايَةٌa signfīفيفِىinfi-atayniفئتينفِئَتَيْنِ(the) two hostsl-taqatāالتقتاٱلْتَقَتَاwhich met -fi-atunفئةفِئَةٌone grouptuqātiluتقاتلتُقَٰتِلُfightingfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahwa-ukh'rāوأخرىوَأُخْرَىٰand anotherkāfiratunكافرةكَافِرَةٌdisbelievers.yarawnahumيرونهميَرَوْنَهُمThey were seeing themmith'layhimمثليهممِّثْلَيْهِمْtwice of themrayaرأيرَأْىَwith the sightl-ʿayniالعينٱلْعَيْنِ(of) their eyes.wal-lahuواللهوَٱللَّهُAnd Allahyu-ayyiduيؤيديُؤَيِّدُsupportsbinaṣrihiبنصرهبِنَصْرِهِۦwith His helpmanمنمَنwhomyashāuيشاءيَشَآءُHe wills.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaʿib'ratanلعبرةلَعِبْرَةًsurely (is) a lessonli-ulīلأوليلِّأُوْلِىfor the ownersl-abṣāriالأبصارٱلْأَبْصَٰرِ(of) vision.There was a token for you in two hosts which met: one army fighting in the way of Allah, and another disbelieving, whom they saw as twice their number, clearly, with their very eyes. Thus Allah strengtheneth with His succour whom He will. Lo! herein verily is a lesson for those who have eyes.There has been a sign for you in the two groups who confronted each other: one fighting for the cause of Allah, and the other disbelievers; they saw them, with their own eyes twice their number[7]. But Allah strengthens with His help whom He wills. There is a lesson in this for those who have insight.Already there has been for you a sign in the two armies which met [in combat at Badr] - one fighting in the cause of Allāh and another of disbelievers. They saw them [to be] twice their [own] number by [their] eyesight.[118] But Allāh supports with His victory whom He wills. Indeed in that is a lesson for those of vision."There has already been for you a Sign in the two armies that met (in combat): One was fighting in the cause of Allah, the other resisting Allah; these saw with their own eyes Twice their number. But Allah doth support with His aid whom He pleaseth. In this is a warning for such as have eyes to see."
14 زُيِّنَ لِلنَّاسِ حُبُّ ٱلشَّهَوَٰتِ مِنَ ٱلنِّسَآءِ وَٱلْبَنِينَ وَٱلْقَنَٰطِيرِ ٱلْمُقَنطَرَةِ مِنَ ٱلذَّهَبِ وَٱلْفِضَّةِ وَٱلْخَيْلِ ٱلْمُسَوَّمَةِ وَٱلْأَنْعَٰمِ وَٱلْحَرْثِ ذَٰلِكَ مَتَٰعُ ٱلْحَيَوٰةِ ٱلدُّنْيَاۖ وَٱللَّهُ عِندَهُ حُسْنُ ٱلْمَـَٔابِzuyyinaزينزُيِّنَBeautifiedlilnnāsiللناسلِلنَّاسِfor mankindḥubbuحبحُبُّ(is) lovel-shahawātiالشهواتٱلشَّهَوَٰتِ(of) the (things they) desire -minaمنمِنَofl-nisāiالنساءٱلنِّسَآءِ[the] womenwal-banīnaوالبنينوَٱلْبَنِينَand [the] sonswal-qanāṭīriوالقناطيروَٱلْقَنَٰطِيرِand [the] heapsl-muqanṭaratiالمقنطرةٱلْمُقَنطَرَةِ[the] stored upminaمنمِنَofl-dhahabiالذهبٱلذَّهَبِ[the] goldwal-fiḍatiوالفضةوَٱلْفِضَّةِand [the] silver,wal-khayliوالخيلوَٱلْخَيْلِand [the] horsesl-musawamatiالمسومةٱلْمُسَوَّمَةِ[the] branded,wal-anʿāmiوالأنعاموَٱلْأَنْعَٰمِand [the] cattlewal-ḥarthiوالحرثوَٱلْحَرْثِand [the] tilled land.dhālikaذلكذَٰلِكَThatmatāʿuمتاعمَتَٰعُ(is) provisionl-ḥayatiالحياةٱلْحَيَوٰةِ(of) lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldwal-lahuواللهوَٱللَّهُbut Allah -ʿindahuعندهعِندَهُwith Himḥus'nuحسنحُسْنُ(is an) excellentl-maābiالمآبٱلْمَـَٔابِ[the] abode to return.Beautified for mankind is love of the joys (that come) from women and offspring; and stored-up heaps of gold and silver, and horses branded (with their mark), and cattle and land. That is comfort of the life of the world. Allah! With Him is a more excellent abode.The love of desirable things has been made appealing to people, such as women, children, hoarded heaps of gold and silver, branded fine horses, livestock, and tilled land. These are the pleasures of the life of this world, but with Allah is the best place of return.Beautified for people is the love of that which they desire - of women and sons, heaped-up sums of gold and silver, fine branded horses, and cattle and tilled land. That is the enjoyment of worldly life, but Allāh has with Him the best return [i.e., Paradise].Fair in the eyes of men is the love of things they covet: Women and sons; Heaped-up hoards of gold and silver; horses branded (for blood and excellence); and (wealth of) cattle and well-tilled land. Such are the possessions of this world's life; but in nearness to Allah is the best of the goals (To return to).
ﱆ
ﱻ ﱁﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﲒ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ
ﳍ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ
ﳩ ﳎ ﳏ ﳐ ﳑﳒ ﳓ ﳔ ﳕ ﳖ ﳗﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤﳥ ﳦ ﳧ ﳨ
ﱜ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ
ﲊ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﳕ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﱬ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﲇ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ
ﲠ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲮ ﲡﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ
ﳘ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑﳒ ﳓ ﳔ ﳕ ﳖ ﳗ
ﱝ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ
ﲂ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲢ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲲ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱ
ﳅ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﱑ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ
ﱩ ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧ ﱨ
ﲊ ﱪﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲪ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲼ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﱳ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ
ﲀ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲔ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲢ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲵ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﳅ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳖ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﳐ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ ﳏ
ﱦ ﱁﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥ
ﲆ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲥ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ
ﳝ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏﳐ ﳑ ﳒ ﳓ ﳔ ﳕﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
ﱇ
ﱂ ﱁ
ﱊ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱖ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱫ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ
ﱷ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﲆ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲹ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﳊ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ
ﳙ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﱒ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ
ﱣ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢ
ﱮ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪﱫ ﱬ ﱭ
ﲏ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲪ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌﱍ
ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑﳒ ﳓ ﳔ ﳕ ﳖ
ﳗﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ
ﳠ ﳡ ﳢ ﳣ ﳤﳥ ﳦ ﳧ ﳨ ﳩ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ
ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ
ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ
ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ
ﲩ ﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢ
ﱣﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ
ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ
ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ
ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ
ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄﳅ ﳆ
ﳇﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ
ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ
ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏﳐ ﳑ ﳒ ﳓ ﳔ
ﳕﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ
ﱇ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ
ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ
ﱞﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ
ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ
۞ تِلْكَ الرُّسُلُ فَضَّلْنَا بَعْضَهُمْ عَلَىٰ بَعْضٍ مِّنْهُم مَّن كَلَّمَ
اللَّهُ وَرَفَعَ بَعْضَهُمْ دَرَجَاتٍ وَآتَيْنَا عِيسَى ابْنَ مَرْيَمَ
الْبَيِّنَاتِ وَأَيَّدْنَاهُ بِرُوحِ الْقُدُسِ وَلَوْ شَاءَ اللَّهُ مَا اقْتَتَلَ الَّذِينَ
مِن بَعْدِهِم مِّن بَعْدِ مَا جَاءَتْهُمُ الْبَيِّنَاتُ وَلَٰكِنِ
اخْتَلَفُوا فَمِنْهُم مَّنْ آمَنَ وَمِنْهُم مَّن كَفَرَ وَلَوْ شَاءَ اللَّهُ مَا
اقْتَتَلُوا وَلَٰكِنَّ اللَّهَ يَفْعَلُ مَا يُرِيدُ ٢٥٣ يَا أَيُّهَا الَّذِينَ آمَنُوا
أَنفِقُوا مِمَّا رَزَقْنَاكُم مِّن قَبْلِ أَن يَأْتِيَ يَوْمٌ لَّا بَيْعٌ فِيهِ وَلَا خُلَّةٌ
وَلَا شَفَاعَةٌ وَالْكَافِرُونَ هُمُ الظَّالِمُونَ ٢٥٤ اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ
الْحَيُّ الْقَيُّومُ لَا تَأْخُذُهُ سِنَةٌ وَلَا نَوْمٌ لَّهُ مَا فِي السَّمَاوَاتِ
وَمَا فِي الْأَرْضِ مَن ذَا الَّذِي يَشْفَعُ عِندَهُ إِلَّا بِإِذْنِهِ يَعْلَمُ
مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلَا يُحِيطُونَ بِشَيْءٍ مِّنْ عِلْمِهِ إِلَّا
بِمَا شَاءَ وَسِعَ كُرْسِيُّهُ السَّمَاوَاتِ وَالْأَرْضَ وَلَا يَئُودُهُ حِفْظُهُمَا
وَهُوَ الْعَلِيُّ الْعَظِيمُ ٢٥٥ لَا إِكْرَاهَ فِي الدِّينِ قَد تَّبَيَّنَ الرُّشْدُ مِنَ
الْغَيِّ فَمَن يَكْفُرْ بِالطَّاغُوتِ وَيُؤْمِن بِاللَّهِ فَقَدِ اسْتَمْسَكَ
بِالْعُرْوَةِ الْوُثْقَىٰ لَا انفِصَامَ لَهَا وَاللَّهُ سَمِيعٌ عَلِيمٌ ٢٥٦
اللَّهُ وَلِيُّ الَّذِينَ آمَنُوا يُخْرِجُهُم مِّنَ الظُّلُمَاتِ إِلَى النُّورِ
وَالَّذِينَ كَفَرُوا أَوْلِيَاؤُهُمُ الطَّاغُوتُ يُخْرِجُونَهُم مِّنَ
النُّورِ إِلَى الظُّلُمَاتِ أُولَٰئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا
خَالِدُونَ ٢٥٧ أَلَمْ تَرَ إِلَى الَّذِي حَاجَّ إِبْرَاهِيمَ فِي رَبِّهِ
أَنْ آتَاهُ اللَّهُ الْمُلْكَ إِذْ قَالَ إِبْرَاهِيمُ رَبِّيَ الَّذِي يُحْيِي
وَيُمِيتُ قَالَ أَنَا أُحْيِي وَأُمِيتُ قَالَ إِبْرَاهِيمُ فَإِنَّ اللَّهَ يَأْتِي
بِالشَّمْسِ مِنَ الْمَشْرِقِ فَأْتِ بِهَا مِنَ الْمَغْرِبِ فَبُهِتَ الَّذِي
كَفَرَ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ ٢٥٨ أَوْ كَالَّذِي
مَرَّ عَلَىٰ قَرْيَةٍ وَهِيَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا قَالَ أَنَّىٰ يُحْيِي
هَٰذِهِ اللَّهُ بَعْدَ مَوْتِهَا فَأَمَاتَهُ اللَّهُ مِائَةَ عَامٍ ثُمَّ بَعَثَهُ
قَالَ كَمْ لَبِثْتَ قَالَ لَبِثْتُ يَوْمًا أَوْ بَعْضَ يَوْمٍ قَالَ بَل
لَّبِثْتَ مِائَةَ عَامٍ فَانظُرْ إِلَىٰ طَعَامِكَ وَشَرَابِكَ لَمْ يَتَسَنَّهْ
وَانظُرْ إِلَىٰ حِمَارِكَ وَلِنَجْعَلَكَ آيَةً لِّلنَّاسِ وَانظُرْ إِلَى
الْعِظَامِ كَيْفَ نُنشِزُهَا ثُمَّ نَكْسُوهَا لَحْمًا فَلَمَّا
تَبَيَّنَ لَهُ قَالَ أَعْلَمُ أَنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ٢٥٩
وَإِذْ قَالَ إِبْرَاهِيمُ رَبِّ أَرِنِي كَيْفَ تُحْيِي الْمَوْتَىٰ قَالَ أَوَلَمْ
تُؤْمِن قَالَ بَلَىٰ وَلَٰكِن لِّيَطْمَئِنَّ قَلْبِي قَالَ فَخُذْ أَرْبَعَةً مِّنَ
الطَّيْرِ فَصُرْهُنَّ إِلَيْكَ ثُمَّ اجْعَلْ عَلَىٰ كُلِّ جَبَلٍ مِّنْهُنَّ جُزْءًا
ثُمَّ ادْعُهُنَّ يَأْتِينَكَ سَعْيًا وَاعْلَمْ أَنَّ اللَّهَ عَزِيزٌ حَكِيمٌ
٢٦٠ مَّثَلُ الَّذِينَ يُنفِقُونَ أَمْوَالَهُمْ فِي سَبِيلِ اللَّهِ كَمَثَلِ حَبَّةٍ
أَنبَتَتْ سَبْعَ سَنَابِلَ فِي كُلِّ سُنبُلَةٍ مِّائَةُ حَبَّةٍ وَاللَّهُ
يُضَاعِفُ لِمَن يَشَاءُ وَاللَّهُ وَاسِعٌ عَلِيمٌ ٢٦١ الَّذِينَ يُنفِقُونَ
أَمْوَالَهُمْ فِي سَبِيلِ اللَّهِ ثُمَّ لَا يُتْبِعُونَ مَا أَنفَقُوا مَنًّا وَلَا
أَذًى لَّهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ
يَحْزَنُونَ ٢٦٢ ۞ قَوْلٌ مَّعْرُوفٌ وَمَغْفِرَةٌ خَيْرٌ مِّن
صَدَقَةٍ يَتْبَعُهَا أَذًى وَاللَّهُ غَنِيٌّ حَلِيمٌ ٢٦٣ يَا أَيُّهَا الَّذِينَ
آمَنُوا لَا تُبْطِلُوا صَدَقَاتِكُم بِالْمَنِّ وَالْأَذَىٰ كَالَّذِي يُنفِقُ
مَالَهُ رِئَاءَ النَّاسِ وَلَا يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَمَثَلُهُ
كَمَثَلِ صَفْوَانٍ عَلَيْهِ تُرَابٌ فَأَصَابَهُ وَابِلٌ فَتَرَكَهُ صَلْدًا لَّا
يَقْدِرُونَ عَلَىٰ شَيْءٍ مِّمَّا كَسَبُوا وَاللَّهُ لَا يَهْدِي الْقَوْمَ الْكَافِرِينَ ٢٦٤
وَمَثَلُ الَّذِينَ يُنفِقُونَ أَمْوَالَهُمُ ابْتِغَاءَ مَرْضَاتِ اللَّهِ
وَتَثْبِيتًا مِّنْ أَنفُسِهِمْ كَمَثَلِ جَنَّةٍ بِرَبْوَةٍ أَصَابَهَا وَابِلٌ
فَآتَتْ أُكُلَهَا ضِعْفَيْنِ فَإِن لَّمْ يُصِبْهَا وَابِلٌ فَطَلٌّ
وَاللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ ٢٦٥ أَيَوَدُّ أَحَدُكُمْ أَن تَكُونَ لَهُ
جَنَّةٌ مِّن نَّخِيلٍ وَأَعْنَابٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ لَهُ
فِيهَا مِن كُلِّ الثَّمَرَاتِ وَأَصَابَهُ الْكِبَرُ وَلَهُ ذُرِّيَّةٌ
ضُعَفَاءُ فَأَصَابَهَا إِعْصَارٌ فِيهِ نَارٌ فَاحْتَرَقَتْ كَذَٰلِكَ
يُبَيِّنُ اللَّهُ لَكُمُ الْآيَاتِ لَعَلَّكُمْ تَتَفَكَّرُونَ ٢٦٦ يَا
أَيُّهَا الَّذِينَ آمَنُوا أَنفِقُوا مِن طَيِّبَاتِ مَا كَسَبْتُمْ وَمِمَّا
أَخْرَجْنَا لَكُم مِّنَ الْأَرْضِ وَلَا تَيَمَّمُوا الْخَبِيثَ مِنْهُ
تُنفِقُونَ وَلَسْتُم بِآخِذِيهِ إِلَّا أَن تُغْمِضُوا فِيهِ وَاعْلَمُوا أَنَّ اللَّهَ
غَنِيٌّ حَمِيدٌ ٢٦٧ الشَّيْطَانُ يَعِدُكُمُ الْفَقْرَ وَيَأْمُرُكُم بِالْفَحْشَاءِ
وَاللَّهُ يَعِدُكُم مَّغْفِرَةً مِّنْهُ وَفَضْلًا وَاللَّهُ وَاسِعٌ عَلِيمٌ
٢٦٨ يُؤْتِي الْحِكْمَةَ مَن يَشَاءُ وَمَن يُؤْتَ الْحِكْمَةَ فَقَدْ
أُوتِيَ خَيْرًا كَثِيرًا وَمَا يَذَّكَّرُ إِلَّا أُولُو الْأَلْبَابِ ٢٦٩
وَمَا أَنفَقْتُم مِّن نَّفَقَةٍ أَوْ نَذَرْتُم مِّن نَّذْرٍ فَإِنَّ اللَّهَ
يَعْلَمُهُ وَمَا لِلظَّالِمِينَ مِنْ أَنصَارٍ ٢٧٠ إِن تُبْدُوا
الصَّدَقَاتِ فَنِعِمَّا هِيَ وَإِن تُخْفُوهَا وَتُؤْتُوهَا
الْفُقَرَاءَ فَهُوَ خَيْرٌ لَّكُمْ وَيُكَفِّرُ عَنكُم مِّن
سَيِّئَاتِكُمْ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ ٢٧١ ۞
لَّيْسَ عَلَيْكَ هُدَاهُمْ وَلَٰكِنَّ اللَّهَ يَهْدِي مَن يَشَاءُ
وَمَا تُنفِقُوا مِنْ خَيْرٍ فَلِأَنفُسِكُمْ وَمَا تُنفِقُونَ
إِلَّا ابْتِغَاءَ وَجْهِ اللَّهِ وَمَا تُنفِقُوا مِنْ خَيْرٍ يُوَفَّ
إِلَيْكُمْ وَأَنتُمْ لَا تُظْلَمُونَ ٢٧٢ لِلْفُقَرَاءِ الَّذِينَ أُحْصِرُوا
فِي سَبِيلِ اللَّهِ لَا يَسْتَطِيعُونَ ضَرْبًا فِي الْأَرْضِ
يَحْسَبُهُمُ الْجَاهِلُ أَغْنِيَاءَ مِنَ التَّعَفُّفِ تَعْرِفُهُم
بِسِيمَاهُمْ لَا يَسْأَلُونَ النَّاسَ إِلْحَافًا وَمَا تُنفِقُوا مِنْ
خَيْرٍ فَإِنَّ اللَّهَ بِهِ عَلِيمٌ ٢٧٣ الَّذِينَ يُنفِقُونَ أَمْوَالَهُم
بِاللَّيْلِ وَالنَّهَارِ سِرًّا وَعَلَانِيَةً فَلَهُمْ أَجْرُهُمْ عِندَ
رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ٢٧٤
الَّذِينَ يَأْكُلُونَ الرِّبَا لَا يَقُومُونَ إِلَّا كَمَا يَقُومُ الَّذِي
يَتَخَبَّطُهُ الشَّيْطَانُ مِنَ الْمَسِّ ذَٰلِكَ بِأَنَّهُمْ قَالُوا إِنَّمَا الْبَيْعُ
مِثْلُ الرِّبَا وَأَحَلَّ اللَّهُ الْبَيْعَ وَحَرَّمَ الرِّبَا فَمَن جَاءَهُ
مَوْعِظَةٌ مِّن رَّبِّهِ فَانتَهَىٰ فَلَهُ مَا سَلَفَ وَأَمْرُهُ إِلَى اللَّهِ وَمَنْ
عَادَ فَأُولَٰئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ ٢٧٥ يَمْحَقُ
اللَّهُ الرِّبَا وَيُرْبِي الصَّدَقَاتِ وَاللَّهُ لَا يُحِبُّ كُلَّ كَفَّارٍ أَثِيمٍ
٢٧٦ إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَأَقَامُوا الصَّلَاةَ
وَآتَوُا الزَّكَاةَ لَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ
وَلَا هُمْ يَحْزَنُونَ ٢٧٧ يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا
اللَّهَ وَذَرُوا مَا بَقِيَ مِنَ الرِّبَا إِن كُنتُم مُّؤْمِنِينَ ٢٧٨ فَإِن لَّمْ تَفْعَلُوا
فَأْذَنُوا بِحَرْبٍ مِّنَ اللَّهِ وَرَسُولِهِ وَإِن تُبْتُمْ فَلَكُمْ رُءُوسُ
أَمْوَالِكُمْ لَا تَظْلِمُونَ وَلَا تُظْلَمُونَ ٢٧٩ وَإِن كَانَ
ذُو عُسْرَةٍ فَنَظِرَةٌ إِلَىٰ مَيْسَرَةٍ وَأَن تَصَدَّقُوا خَيْرٌ لَّكُمْ
إِن كُنتُمْ تَعْلَمُونَ ٢٨٠ وَاتَّقُوا يَوْمًا تُرْجَعُونَ فِيهِ إِلَى
اللَّهِ ثُمَّ تُوَفَّىٰ كُلُّ نَفْسٍ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ ٢٨١
يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا تَدَايَنتُم بِدَيْنٍ إِلَىٰ أَجَلٍ
مُّسَمًّى فَاكْتُبُوهُ وَلْيَكْتُب بَّيْنَكُمْ كَاتِبٌ بِالْعَدْلِ وَلَا
يَأْبَ كَاتِبٌ أَن يَكْتُبَ كَمَا عَلَّمَهُ اللَّهُ فَلْيَكْتُبْ
وَلْيُمْلِلِ الَّذِي عَلَيْهِ الْحَقُّ وَلْيَتَّقِ اللَّهَ رَبَّهُ وَلَا يَبْخَسْ مِنْهُ
شَيْئًا فَإِن كَانَ الَّذِي عَلَيْهِ الْحَقُّ سَفِيهًا أَوْ ضَعِيفًا أَوْ لَا
يَسْتَطِيعُ أَن يُمِلَّ هُوَ فَلْيُمْلِلْ وَلِيُّهُ بِالْعَدْلِ وَاسْتَشْهِدُوا
شَهِيدَيْنِ مِن رِّجَالِكُمْ فَإِن لَّمْ يَكُونَا رَجُلَيْنِ فَرَجُلٌ
وَامْرَأَتَانِ مِمَّن تَرْضَوْنَ مِنَ الشُّهَدَاءِ أَن تَضِلَّ إِحْدَاهُمَا
فَتُذَكِّرَ إِحْدَاهُمَا الْأُخْرَىٰ وَلَا يَأْبَ الشُّهَدَاءُ إِذَا مَا دُعُوا وَلَا
تَسْأَمُوا أَن تَكْتُبُوهُ صَغِيرًا أَوْ كَبِيرًا إِلَىٰ أَجَلِهِ ذَٰلِكُمْ
أَقْسَطُ عِندَ اللَّهِ وَأَقْوَمُ لِلشَّهَادَةِ وَأَدْنَىٰ أَلَّا تَرْتَابُوا إِلَّا أَن
تَكُونَ تِجَارَةً حَاضِرَةً تُدِيرُونَهَا بَيْنَكُمْ فَلَيْسَ عَلَيْكُمْ
جُنَاحٌ أَلَّا تَكْتُبُوهَا وَأَشْهِدُوا إِذَا تَبَايَعْتُمْ وَلَا يُضَارَّ
كَاتِبٌ وَلَا شَهِيدٌ وَإِن تَفْعَلُوا فَإِنَّهُ فُسُوقٌ بِكُمْ
وَاتَّقُوا اللَّهَ وَيُعَلِّمُكُمُ اللَّهُ وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ ٢٨٢
۞ وَإِن كُنتُمْ عَلَىٰ سَفَرٍ وَلَمْ تَجِدُوا كَاتِبًا فَرِهَانٌ
مَّقْبُوضَةٌ فَإِنْ أَمِنَ بَعْضُكُم بَعْضًا فَلْيُؤَدِّ الَّذِي اؤْتُمِنَ أَمَانَتَهُ
وَلْيَتَّقِ اللَّهَ رَبَّهُ وَلَا تَكْتُمُوا الشَّهَادَةَ وَمَن يَكْتُمْهَا
فَإِنَّهُ آثِمٌ قَلْبُهُ وَاللَّهُ بِمَا تَعْمَلُونَ عَلِيمٌ ٢٨٣ لِّلَّهِ مَا فِي السَّمَاوَاتِ
وَمَا فِي الْأَرْضِ وَإِن تُبْدُوا مَا فِي أَنفُسِكُمْ أَوْ تُخْفُوهُ
يُحَاسِبْكُم بِهِ اللَّهُ فَيَغْفِرُ لِمَن يَشَاءُ وَيُعَذِّبُ مَن يَشَاءُ
وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ٢٨٤ آمَنَ الرَّسُولُ بِمَا أُنزِلَ إِلَيْهِ
مِن رَّبِّهِ وَالْمُؤْمِنُونَ كُلٌّ آمَنَ بِاللَّهِ وَمَلَائِكَتِهِ
وَكُتُبِهِ وَرُسُلِهِ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّن رُّسُلِهِ وَقَالُوا
سَمِعْنَا وَأَطَعْنَا غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ ٢٨٥ لَا يُكَلِّفُ
اللَّهُ نَفْسًا إِلَّا وُسْعَهَا لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ
رَبَّنَا لَا تُؤَاخِذْنَا إِن نَّسِينَا أَوْ أَخْطَأْنَا رَبَّنَا وَلَا تَحْمِلْ
عَلَيْنَا إِصْرًا كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِن قَبْلِنَا رَبَّنَا
وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِ وَاعْفُ عَنَّا وَاغْفِرْ لَنَا
وَارْحَمْنَا أَنتَ مَوْلَانَا فَانصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ ٢٨٦
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الم ١ اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ ٢ نَزَّلَ عَلَيْكَ الْكِتَابَ
بِالْحَقِّ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ وَأَنزَلَ التَّوْرَاةَ وَالْإِنجِيلَ ٣ مِن
قَبْلُ هُدًى لِّلنَّاسِ وَأَنزَلَ الْفُرْقَانَ إِنَّ الَّذِينَ كَفَرُوا بِآيَاتِ اللَّهِ
لَهُمْ عَذَابٌ شَدِيدٌ وَاللَّهُ عَزِيزٌ ذُو انتِقَامٍ ٤ إِنَّ اللَّهَ لَا يَخْفَىٰ
عَلَيْهِ شَيْءٌ فِي الْأَرْضِ وَلَا فِي السَّمَاءِ ٥ هُوَ الَّذِي يُصَوِّرُكُمْ
فِي الْأَرْحَامِ كَيْفَ يَشَاءُ لَا إِلَٰهَ إِلَّا هُوَ الْعَزِيزُ الْحَكِيمُ ٦ هُوَ
الَّذِي أَنزَلَ عَلَيْكَ الْكِتَابَ مِنْهُ آيَاتٌ مُّحْكَمَاتٌ هُنَّ أُمُّ
الْكِتَابِ وَأُخَرُ مُتَشَابِهَاتٌ فَأَمَّا الَّذِينَ فِي قُلُوبِهِمْ زَيْغٌ فَيَتَّبِعُونَ
مَا تَشَابَهَ مِنْهُ ابْتِغَاءَ الْفِتْنَةِ وَابْتِغَاءَ تَأْوِيلِهِ وَمَا يَعْلَمُ تَأْوِيلَهُ
إِلَّا اللَّهُ وَالرَّاسِخُونَ فِي الْعِلْمِ يَقُولُونَ آمَنَّا بِهِ كُلٌّ مِّنْ عِندِ
رَبِّنَا وَمَا يَذَّكَّرُ إِلَّا أُولُو الْأَلْبَابِ ٧ رَبَّنَا لَا تُزِغْ قُلُوبَنَا بَعْدَ
إِذْ هَدَيْتَنَا وَهَبْ لَنَا مِن لَّدُنكَ رَحْمَةً إِنَّكَ أَنتَ الْوَهَّابُ ٨ رَبَّنَا
إِنَّكَ جَامِعُ النَّاسِ لِيَوْمٍ لَّا رَيْبَ فِيهِ إِنَّ اللَّهَ لَا يُخْلِفُ الْمِيعَادَ ٩
إِنَّ الَّذِينَ كَفَرُوا لَن تُغْنِيَ عَنْهُمْ أَمْوَالُهُمْ وَلَا أَوْلَادُهُم
مِّنَ اللَّهِ شَيْئًا وَأُولَٰئِكَ هُمْ وَقُودُ النَّارِ ١٠ كَدَأْبِ آلِ
فِرْعَوْنَ وَالَّذِينَ مِن قَبْلِهِمْ كَذَّبُوا بِآيَاتِنَا فَأَخَذَهُمُ اللَّهُ
بِذُنُوبِهِمْ وَاللَّهُ شَدِيدُ الْعِقَابِ ١١ قُل لِّلَّذِينَ كَفَرُوا
سَتُغْلَبُونَ وَتُحْشَرُونَ إِلَىٰ جَهَنَّمَ وَبِئْسَ الْمِهَادُ ١٢
قَدْ كَانَ لَكُمْ آيَةٌ فِي فِئَتَيْنِ الْتَقَتَا فِئَةٌ تُقَاتِلُ فِي
سَبِيلِ اللَّهِ وَأُخْرَىٰ كَافِرَةٌ يَرَوْنَهُم مِّثْلَيْهِمْ رَأْيَ
الْعَيْنِ وَاللَّهُ يُؤَيِّدُ بِنَصْرِهِ مَن يَشَاءُ إِنَّ فِي ذَٰلِكَ
لَعِبْرَةً لِّأُولِي الْأَبْصَارِ ١٣ زُيِّنَ لِلنَّاسِ حُبُّ الشَّهَوَاتِ
مِنَ النِّسَاءِ وَالْبَنِينَ وَالْقَنَاطِيرِ الْمُقَنطَرَةِ مِنَ الذَّهَبِ
وَالْفِضَّةِ وَالْخَيْلِ الْمُسَوَّمَةِ وَالْأَنْعَامِ وَالْحَرْثِ ذَٰلِكَ
مَتَاعُ الْحَيَاةِ الدُّنْيَا وَاللَّهُ عِندَهُ حُسْنُ الْمَآبِ ١٤ ۞
قُلْ أَؤُنَبِّئُكُم بِخَيْرٍ مِّن ذَٰلِكُمْ لِلَّذِينَ اتَّقَوْا عِندَ
رَبِّهِمْ جَنَّاتٌ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا
وَأَزْوَاجٌ مُّطَهَّرَةٌ وَرِضْوَانٌ مِّنَ اللَّهِ وَاللَّهُ بَصِيرٌ بِالْعِبَادِ ١٥
تِلْكَ ٱلرُّسُلُ فَضَّلْنَا بَعْضَهُمْ عَلَىٰ بَعْضٖۘ مِّنْهُم مَّن كَلَّمَ ٱللَّهُۖ
وَرَفَعَ بَعْضَهُمْ دَرَجَٰتٖۚ وَءَاتَيْنَا عِيسَى ٱبْنَ مَرْيَمَ ٱلْبَيِّنَٰتِ
وَأَيَّدْنَٰهُ بِرُوحِ ٱلْقُدُسِ وَلَوْ شَآءَ ٱللَّهُ مَا ٱقْتَتَلَ ٱلَّذِينَ مِنۢ
بَعْدِهِم مِّنۢ بَعْدِ مَا جَآءَتْهُمُ ٱلْبَيِّنَٰتُ وَلَٰكِنِ ٱخْتَلَفُواْ
فَمِنْهُم مَّنْ ءَامَنَ وَمِنْهُم مَّن كَفَرَۚ وَلَوْ شَآءَ ٱللَّهُ مَا ٱقْتَتَلُواْ
وَلَٰكِنَّ ٱللَّهَ يَفْعَلُ مَا يُرِيدُ ۝٢٥٣ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ أَنفِقُواْ
مِمَّا رَزَقْنَٰكُم مِّن قَبْلِ أَن يَأْتِيَ يَوْمَ لَّا بَيْعَ فِيهِ وَلَا خُلَّةَ وَلَا
شَفَٰعَةَ وَٱلْكَٰفِرُونَ هُمُ ٱلظَّٰلِمُونَ ۝٢٥٤ ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ
ٱلْحَيُّ ٱلْقَيُّومُۚ لَا تَأْخُذُهُ سِنَةَ وَلَا نَوْمَۚ لَّهُ مَا فِي ٱلسَّمَٰوَٰتِ
وَمَا فِي ٱلْأَرْضِ مَن ذَا ٱلَّذِي يَشْفَعُ عِندَهُٓ إِلَّا بِإِذْنِهِۦۚ يَعْلَمُ
مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْۖ وَلَا يُحِيطُونَ بِشَيْءٖ مِّنْ عِلْمِهِۦٓ إِلَّا
بِمَا شَآءَۚ وَسِعَ كُرْسِيُّهُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَۖ وَلَا يَـُٔودُهُ حِفْظُهُمَاۚ
وَهُوَ ٱلْعَلِيُّ ٱلْعَظِيمُ ۝٢٥٥ لَآ إِكْرَاهَ فِي ٱلدِّينِۖ قَد تَّبَيَّنَ ٱلرُّشْدُ مِنَ
ٱلْغَيِّۚ فَمَن يَكْفُرْ بِٱلطَّٰغُوتِ وَيُؤْمِنۢ بِٱللَّهِ فَقَدِ ٱسْتَمْسَكَ
بِٱلْعُرْوَةِ ٱلْوُثْقَىٰ لَا ٱنفِصَامَ لَهَا وَٱللَّهُ سَمِيعٌ عَلِيمٌ ۝٢٥٦
ٱللَّهُ وَلِيُّ ٱلَّذِينَ ءَامَنُواْ يُخْرِجُهُم مِّنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِۖ
وَٱلَّذِينَ كَفَرُوٓاْ أَوْلِيَآؤُهُمُ ٱلطَّٰغُوتُ يُخْرِجُونَهُم مِّنَ
ٱلنُّورِ إِلَى ٱلظُّلُمَٰتِ أُوْلَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِۖ هُمْ فِيهَا
خَٰلِدُونَ ۝٢٥٧ أَلَمْ تَرَ إِلَى ٱلَّذِي حَآجَّ إِبْرَٰهِـمَ فِي رَبِّهِۦٓ
أَنْ ءَاتَىٰهُ ٱللَّهُ ٱلْمُلْكَ إِذْ قَالَ إِبْرَٰهِـمُ رَبِّيَ ٱلَّذِي يُحْيِۦ
وَيُمِيتُ قَالَ أَنَا أُحْيِۦ وَأُمِيتُۖ قَالَ إِبْرَٰهِـمُ فَإِنَّ ٱللَّهَ يَأْتِي
بِٱلشَّمْسِ مِنَ ٱلْمَشْرِقِ فَأْتِ بِهَا مِنَ ٱلْمَغْرِبِ فَبُهِتَ ٱلَّذِي
كَفَرَ وَٱللَّهُ لَا يَهْدِي ٱلْقَوْمَ ٱلظَّٰلِمِينَ ۝٢٥٨ أَوْ كَٱلَّذِي
مَرَّ عَلَىٰ قَرْيَةٖ وَهِيَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا قَالَ أَنَّىٰ يُحْيِۦ
هَٰذِهِ ٱللَّهُ بَعْدَ مَوْتِهَاۖ فَأَمَاتَهُ ٱللَّهُ مِاْئَةَ عَامٖ ثُمَّ بَعَثَهُۖ
قَالَ كَمْ لَبِثْتَۖ قَالَ لَبِثْتُ يَوْمًا أَوْ بَعْضَ يَوْمٖۖ قَالَ بَل
لَّبِثْتَ مِاْئَةَ عَامٖ فَٱنظُرْ إِلَىٰ طَعَامِكَ وَشَرَابِكَ لَمْ يَتَسَنَّهْۖ
وَٱنظُرْ إِلَىٰ حِمَارِكَ وَلِنَجْعَلَكَ ءَايَةٗ لِّلنَّاسِۖ وَٱنظُرْ إِلَى
ٱلْعِظَامِ كَيْفَ نُنشِزُهَا ثُمَّ نَكْسُوهَا لَحْمٗاۚ فَلَمَّا
تَبَيَّنَ لَهُ قَالَ أَعْلَمُ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرَ ۝٢٥٩
وَإِذْ قَالَ إِبْرَٰهِـمُ رَبِّ أَرِنِي كَيْفَ تُحْيِ ٱلْمَوْتَىٰۖ قَالَ أَوَلَمْ
تُؤْمِنۖ قَالَ بَلَىٰ وَلَٰكِن لِّيَطْمَئِنَّ قَلْبِيۖ قَالَ فَخُذْ أَرْبَعَةٗ مِّنَ
ٱلطَّيْرِ فَصُرْهُنَّ إِلَيْكَ ثُمَّ ٱجْعَلْ عَلَىٰ كُلِّ جَبَلٖ مِّنْهُنَّ جُزْءٗا
ثُمَّ ٱدْعُهُنَّ يَأْتِينَكَ سَعْيٗاۚ وَٱعْلَمْ أَنَّ ٱللَّهَ عَزِيزٌ حَكِيمَ
۝٢٦٠ مَّثَلُ ٱلَّذِينَ يُنفِقُونَ أَمْوَٰلَهُمْ فِي سَبِيلِ ٱللَّهِ كَمَثَلِ حَبَّةٍ
أَنۢبَتَتْ سَبْعَ سَنَابِلَ فِي كُلِّ سُنۢبُلَةٖ مِّاْئَةُ حَبَّةٖ وَٱللَّهُ
يُضَٰعِفُ لِمَن يَشَآءُۚ وَٱللَّهُ وَٰسِعٌ عَلِيمٌ ۝٢٦١ ٱلَّذِينَ يُنفِقُونَ
أَمْوَٰلَهُمْ فِي سَبِيلِ ٱللَّهِ ثُمَّ لَا يُتْبِعُونَ مَآ أَنفَقُواْ مَنّٗا وَلَآ
أَذٗى لَّهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ
يَحْزَنُونَ ۝٢٦٢ قَوْلَ مَّعْرُوفَ وَمَغْفِرَةٌ خَيْرَ مِّن صَدَقَةٖ
يَتْبَعُهَآ أَذٗى وَٱللَّهُ غَنِيٌّ حَلِيمَ ۝٢٦٣ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ
لَا تُبْطِلُواْ صَدَقَٰتِكُم بِٱلْمَنِّ وَٱلْأَذَىٰ كَٱلَّذِي يُنفِقُ مَالَهُ
رِئَآءَ ٱلنَّاسِ وَلَا يُؤْمِنُ بِٱللَّهِ وَٱلْيَوْمِ ٱلْأٓخِرِۖ فَمَثَلُهُ كَمَثَلِ
صَفْوَانٍ عَلَيْهِ تُرَابَ فَأَصَابَهُ وَابِلَ فَتَرَكَهُ صَلْدٗاۖ لَّا يَقْدِرُونَ
عَلَىٰ شَيْءٖ مِّمَّا كَسَبُواْ وَٱللَّهُ لَا يَهْدِي ٱلْقَوْمَ ٱلْكَٰفِرِينَ ۝٢٦٤
وَمَثَلُ ٱلَّذِينَ يُنفِقُونَ أَمْوَٰلَهُمُ ٱبْتِغَآءَ مَرْضَاتِ ٱللَّهِ
وَتَثْبِيتٗا مِّنْ أَنفُسِهِمْ كَمَثَلِ جَنَّةِۭ بِرَبْوَةٍ أَصَابَهَا وَابِلَ
فَـَٔاتَتْ أُكُلَهَا ضِعْفَيْنِ فَإِن لَّمْ يُصِبْهَا وَابِلَ فَطَلَّ
وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ ۝٢٦٥ أَيَوَدُّ أَحَدُكُمْ أَن تَكُونَ لَهُ
جَنَّةَ مِّن نَّخِيلٖ وَأَعْنَابٖ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ لَهُ
فِيهَا مِن كُلِّ ٱلثَّمَرَٰتِ وَأَصَابَهُ ٱلْكِبَرُ وَلَهُ ذُرِّيَّةَ
ضُعَفَآءُ فَأَصَابَهَآ إِعْصَارَ فِيهِ نَارَ فَٱحْتَرَقَتْ كَذَٰلِكَ
يُبَيِّنُ ٱللَّهُ لَكُمُ ٱلْأٓيَٰتِ لَعَلَّكُمْ تَتَفَكَّرُونَ ۝٢٦٦ يَٰٓأَيُّهَا
ٱلَّذِينَ ءَامَنُوٓاْ أَنفِقُواْ مِن طَيِّبَٰتِ مَا كَسَبْتُمْ وَمِمَّآ أَخْرَجْنَا
لَكُم مِّنَ ٱلْأَرْضِۖ وَلَا تَيَمَّمُواْ ٱلْخَبِيثَ مِنْهُ تُنفِقُونَ
وَلَسْتُم بِـَٔاخِذِيهِ إِلَّآ أَن تُغْمِضُواْ فِيهِۚ وَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ غَنِيٌّ
حَمِيدٌ ۝٢٦٧ ٱلشَّيْطَٰنُ يَعِدُكُمُ ٱلْفَقْرَ وَيَأْمُرُكُم بِٱلْفَحْشَآءِۖ
وَٱللَّهُ يَعِدُكُم مَّغْفِرَةٗ مِّنْهُ وَفَضْلٗا وَٱللَّهُ وَٰسِعٌ عَلِيمَ
۝٢٦٨ يُؤْتِي ٱلْحِكْمَةَ مَن يَشَآءُۚ وَمَن يُؤْتَ ٱلْحِكْمَةَ فَقَدْ
أُوتِيَ خَيْرٗا كَثِيرٗا وَمَا يَذَّكَّرُ إِلَّآ أُوْلُواْ ٱلْأَلْبَٰبِ ۝٢٦٩
وَمَآ أَنفَقْتُم مِّن نَّفَقَةٍ أَوْ نَذَرْتُم مِّن نَّذْرٖ فَإِنَّ ٱللَّهَ
يَعْلَمُهُ وَمَا لِلظَّٰلِمِينَ مِنْ أَنصَارٍ ۝٢٧٠ إِن تُبْدُواْ
ٱلصَّدَقَٰتِ فَنِعِمَّا هِيَۖ وَإِن تُخْفُوهَا وَتُؤْتُوهَا
ٱلْفُقَرَآءَ فَهُوَ خَيْرَ لَّكُمْۚ وَيُكَفِّرُ عَنكُم مِّن
سَيِّـَٔاتِكُمْ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرَ ۝٢٧١ لَّيْسَ
عَلَيْكَ هُدَىٰهُمْ وَلَٰكِنَّ ٱللَّهَ يَهْدِي مَن يَشَآءُ وَمَا
تُنفِقُواْ مِنْ خَيْرٖ فَلِأَنفُسِكُمْۚ وَمَا تُنفِقُونَ إِلَّا
ٱبْتِغَآءَ وَجْهِ ٱللَّهِۚ وَمَا تُنفِقُواْ مِنْ خَيْرٖ يُوَفَّ إِلَيْكُمْ
وَأَنتُمْ لَا تُظْلَمُونَ ۝٢٧٢ لِلْفُقَرَآءِ ٱلَّذِينَ أُحْصِرُواْ
فِي سَبِيلِ ٱللَّهِ لَا يَسْتَطِيعُونَ ضَرْبٗا فِي ٱلْأَرْضِ
يَحْسَبُهُمُ ٱلْجَاهِلُ أَغْنِيَآءَ مِنَ ٱلتَّعَفُّفِ تَعْرِفُهُم
بِسِيمَٰهُمْ لَا يَسْـَٔلُونَ ٱلنَّاسَ إِلْحَافٗا وَمَا تُنفِقُواْ مِنْ
خَيْرٖ فَإِنَّ ٱللَّهَ بِهِۦ عَلِيمٌ ۝٢٧٣ ٱلَّذِينَ يُنفِقُونَ أَمْوَٰلَهُم
بِٱلَّيْلِ وَٱلنَّهَارِ سِرّٗا وَعَلَانِيَةٗ فَلَهُمْ أَجْرُهُمْ عِندَ
رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ۝٢٧٤
ٱلَّذِينَ يَأْكُلُونَ ٱلرِّبَوٰاْ لَا يَقُومُونَ إِلَّا كَمَا يَقُومُ ٱلَّذِي
يَتَخَبَّطُهُ ٱلشَّيْطَٰنُ مِنَ ٱلْمَسِّۚ ذَٰلِكَ بِأَنَّهُمْ قَالُوٓاْ إِنَّمَا ٱلْبَيْعُ
مِثْلُ ٱلرِّبَوٰاْ وَأَحَلَّ ٱللَّهُ ٱلْبَيْعَ وَحَرَّمَ ٱلرِّبَوٰاْۚ فَمَن جَآءَهُ
مَوْعِظَةَ مِّن رَّبِّهِۦ فَٱنتَهَىٰ فَلَهُ مَا سَلَفَ وَأَمْرُهُٓ إِلَى ٱللَّهِۖ وَمَنْ
عَادَ فَأُوْلَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِۖ هُمْ فِيهَا خَٰلِدُونَ ۝٢٧٥ يَمْحَقُ
ٱللَّهُ ٱلرِّبَوٰاْ وَيُرْبِي ٱلصَّدَقَٰتِ وَٱللَّهُ لَا يُحِبُّ كُلَّ كَفَّارٍ أَثِيمٍ
۝٢٧٦ إِنَّ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ وَأَقَامُواْ ٱلصَّلَوٰةَ
وَءَاتَوُاْ ٱلزَّكَوٰةَ لَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ
وَلَا هُمْ يَحْزَنُونَ ۝٢٧٧ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ
وَذَرُواْ مَا بَقِيَ مِنَ ٱلرِّبَوٰٓاْ إِن كُنتُم مُّؤْمِنِينَ ۝٢٧٨ فَإِن لَّمْ تَفْعَلُواْ
فَأْذَنُواْ بِحَرْبٖ مِّنَ ٱللَّهِ وَرَسُولِهِۦۖ وَإِن تُبْتُمْ فَلَكُمْ رُءُوسُ
أَمْوَٰلِكُمْ لَا تَظْلِمُونَ وَلَا تُظْلَمُونَ ۝٢٧٩ وَإِن كَانَ
ذُو عُسْرَةٖ فَنَظِرَةٌ إِلَىٰ مَيْسَرَةٖۚ وَأَن تَصَدَّقُواْ خَيْرَ لَّكُمْ
إِن كُنتُمْ تَعْلَمُونَ ۝٢٨٠ وَٱتَّقُواْ يَوْمٗا تُرْجَعُونَ فِيهِ إِلَى
ٱللَّهِۖ ثُمَّ تُوَفَّىٰ كُلُّ نَفْسٖ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ ۝٢٨١
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا تَدَايَنتُم بِدَيْنٍ إِلَىٰٓ أَجَلٖ مُّسَمّٗى
فَٱكْتُبُوهُۚ وَلْيَكْتُب بَّيْنَكُمْ كَاتِبُۢ بِٱلْعَدْلِۚ وَلَا يَأْبَ
كَاتِبٌ أَن يَكْتُبَ كَمَا عَلَّمَهُ ٱللَّهُۚ فَلْيَكْتُبْ وَلْيُمْلِلِ
ٱلَّذِي عَلَيْهِ ٱلْحَقُّ وَلْيَتَّقِ ٱللَّهَ رَبَّهُ وَلَا يَبْخَسْ مِنْهُ شَيْـٔٗاۚ
فَإِن كَانَ ٱلَّذِي عَلَيْهِ ٱلْحَقُّ سَفِيهًا أَوْ ضَعِيفًا أَوْ لَا يَسْتَطِيعُ
أَن يُمِلَّ هُوَ فَلْيُمْلِلْ وَلِيُّهُ بِٱلْعَدْلِۚ وَٱسْتَشْهِدُواْ شَهِيدَيْنِ
مِن رِّجَالِكُمْۖ فَإِن لَّمْ يَكُونَا رَجُلَيْنِ فَرَجُلَ وَٱمْرَأَتَانِ
مِمَّن تَرْضَوْنَ مِنَ ٱلشُّهَدَآءِ أَن تَضِلَّ إِحْدَىٰهُمَا فَتُذَكِّرَ
إِحْدَىٰهُمَا ٱلْأُخْرَىٰۚ وَلَا يَأْبَ ٱلشُّهَدَآءُ إِذَا مَا دُعُواْۚ وَلَا تَسْـَٔمُوٓاْ
أَن تَكْتُبُوهُ صَغِيرًا أَوْ كَبِيرًا إِلَىٰٓ أَجَلِهِۦۚ ذَٰلِكُمْ أَقْسَطُ
عِندَ ٱللَّهِ وَأَقْوَمُ لِلشَّهَٰدَةِ وَأَدْنَىٰٓ أَلَّا تَرْتَابُوٓاْ إِلَّآ أَن تَكُونَ
تِجَٰرَةً حَاضِرَةٗ تُدِيرُونَهَا بَيْنَكُمْ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ
أَلَّا تَكْتُبُوهَا وَأَشْهِدُوٓاْ إِذَا تَبَايَعْتُمْۚ وَلَا يُضَآرَّ كَاتِبَ
وَلَا شَهِيدَۚ وَإِن تَفْعَلُواْ فَإِنَّهُ فُسُوقُۢ بِكُمْ وَٱتَّقُواْ
ٱللَّهَۖ وَيُعَلِّمُكُمُ ٱللَّهُ وَٱللَّهُ بِكُلِّ شَيْءٍ عَلِيمَ ۝٢٨٢
وَإِن كُنتُمْ عَلَىٰ سَفَرٖ وَلَمْ تَجِدُواْ كَاتِبٗا فَرِهَٰنَ مَّقْبُوضَةَۖ
فَإِنْ أَمِنَ بَعْضُكُم بَعْضٗا فَلْيُؤَدِّ ٱلَّذِي ٱؤْتُمِنَ أَمَٰنَتَهُ وَلْيَتَّقِ
ٱللَّهَ رَبَّهُ وَلَا تَكْتُمُواْ ٱلشَّهَٰدَةَۚ وَمَن يَكْتُمْهَا فَإِنَّهُٓ
ءَاثِمَ قَلْبُهُ وَٱللَّهُ بِمَا تَعْمَلُونَ عَلِيمَ ۝٢٨٣ لِّلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ
وَمَا فِي ٱلْأَرْضِ وَإِن تُبْدُواْ مَا فِيٓ أَنفُسِكُمْ أَوْ تُخْفُوهُ
يُحَاسِبْكُم بِهِ ٱللَّهُۖ فَيَغْفِرُ لِمَن يَشَآءُ وَيُعَذِّبُ مَن يَشَآءُ
وَٱللَّهُ عَلَىٰ كُلِّ شَيْءٖ قَدِيرٌ ۝٢٨٤ ءَامَنَ ٱلرَّسُولُ بِمَآ أُنزِلَ إِلَيْهِ
مِن رَّبِّهِۦ وَٱلْمُؤْمِنُونَۚ كُلٌّ ءَامَنَ بِٱللَّهِ وَمَلَٰٓئِكَتِهِۦ
وَكُتُبِهِۦ وَرُسُلِهِۦ لَا نُفَرِّقُ بَيْنَ أَحَدٖ مِّن رُّسُلِهِۦۚ وَقَالُواْ
سَمِعْنَا وَأَطَعْنَاۖ غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ ٱلْمَصِيرُ ۝٢٨٥ لَا يُكَلِّفُ
ٱللَّهُ نَفْسًا إِلَّا وُسْعَهَاۚ لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا ٱكْتَسَبَتْ
رَبَّنَا لَا تُؤَاخِذْنَآ إِن نَّسِينَآ أَوْ أَخْطَأْنَاۚ رَبَّنَا وَلَا تَحْمِلْ
عَلَيْنَآ إِصْرٗا كَمَا حَمَلْتَهُ عَلَى ٱلَّذِينَ مِن قَبْلِنَاۚ رَبَّنَا
وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِۦۖ وَٱعْفُ عَنَّا وَٱغْفِرْ لَنَا
وَٱرْحَمْنَآۚ أَنتَ مَوْلَىٰنَا فَٱنصُرْنَا عَلَى ٱلْقَوْمِ ٱلْكَٰفِرِينَ ۝٢٨٦
ﱇ
الٓمٓ ۝١ ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ ٱلْحَيُّ ٱلْقَيُّومُ ۝٢ نَزَّلَ عَلَيْكَ ٱلْكِتَٰبَ
بِٱلْحَقِّ مُصَدِّقٗا لِّمَا بَيْنَ يَدَيْهِ وَأَنزَلَ ٱلتَّوْرَىٰةَ وَٱلْإِنجِيلَ ۝٣ مِن
قَبْلُ هُدٗى لِّلنَّاسِ وَأَنزَلَ ٱلْفُرْقَانَ إِنَّ ٱلَّذِينَ كَفَرُواْ بِـَٔايَٰتِ ٱللَّهِ
لَهُمْ عَذَابَ شَدِيدَ وَٱللَّهُ عَزِيزَ ذُو ٱنتِقَامٍ ۝٤ إِنَّ ٱللَّهَ لَا يَخْفَىٰ
عَلَيْهِ شَيْءَ فِي ٱلْأَرْضِ وَلَا فِي ٱلسَّمَآءِ ۝٥ هُوَ ٱلَّذِي يُصَوِّرُكُمْ
فِي ٱلْأَرْحَامِ كَيْفَ يَشَآءُۚ لَآ إِلَٰهَ إِلَّا هُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ ۝٦ هُوَ
ٱلَّذِيٓ أَنزَلَ عَلَيْكَ ٱلْكِتَٰبَ مِنْهُ ءَايَٰتَ مُّحْكَمَٰتٌ هُنَّ أُمُّ
ٱلْكِتَٰبِ وَأُخَرُ مُتَشَٰبِهَٰتَۖ فَأَمَّا ٱلَّذِينَ فِي قُلُوبِهِمْ زَيْغَ فَيَتَّبِعُونَ
مَا تَشَٰبَهَ مِنْهُ ٱبْتِغَآءَ ٱلْفِتْنَةِ وَٱبْتِغَآءَ تَأْوِيلِهِۦۖ وَمَا يَعْلَمُ تَأْوِيلَهُٓ
إِلَّا ٱللَّهُ وَٱلرَّٰسِخُونَ فِي ٱلْعِلْمِ يَقُولُونَ ءَامَنَّا بِهِۦ كُلَّ مِّنْ عِندِ
رَبِّنَا وَمَا يَذَّكَّرُ إِلَّآ أُوْلُواْ ٱلْأَلْبَٰبِ ۝٧ رَبَّنَا لَا تُزِغْ قُلُوبَنَا بَعْدَ
إِذْ هَدَيْتَنَا وَهَبْ لَنَا مِن لَّدُنكَ رَحْمَةًۚ إِنَّكَ أَنتَ ٱلْوَهَّابُ ۝٨ رَبَّنَآ
إِنَّكَ جَامِعُ ٱلنَّاسِ لِيَوْمٖ لَّا رَيْبَ فِيهِۚ إِنَّ ٱللَّهَ لَا يُخْلِفُ ٱلْمِيعَادَ ۝٩
إِنَّ ٱلَّذِينَ كَفَرُواْ لَن تُغْنِيَ عَنْهُمْ أَمْوَٰلُهُمْ وَلَآ أَوْلَٰدُهُم
مِّنَ ٱللَّهِ شَيْـٔٗاۖ وَأُوْلَٰٓئِكَ هُمْ وَقُودُ ٱلنَّارِ ۝١٠ كَدَأْبِ ءَالِ
فِرْعَوْنَ وَٱلَّذِينَ مِن قَبْلِهِمْۚ كَذَّبُواْ بِـَٔايَٰتِنَا فَأَخَذَهُمُ ٱللَّهُ
بِذُنُوبِهِمْ وَٱللَّهُ شَدِيدُ ٱلْعِقَابِ ۝١١ قُل لِّلَّذِينَ كَفَرُواْ
سَتُغْلَبُونَ وَتُحْشَرُونَ إِلَىٰ جَهَنَّمَۖ وَبِئْسَ ٱلْمِهَادُ ۝١٢
قَدْ كَانَ لَكُمْ ءَايَةَ فِي فِئَتَيْنِ ٱلْتَقَتَاۖ فِئَةَ تُقَٰتِلُ فِي
سَبِيلِ ٱللَّهِ وَأُخْرَىٰ كَافِرَةَ يَرَوْنَهُم مِّثْلَيْهِمْ رَأْيَ
ٱلْعَيْنِۚ وَٱللَّهُ يُؤَيِّدُ بِنَصْرِهِۦ مَن يَشَآءُۚ إِنَّ فِي ذَٰلِكَ
لَعِبْرَةٗ لِّأُوْلِي ٱلْأَبْصَٰرِ ۝١٣ زُيِّنَ لِلنَّاسِ حُبُّ ٱلشَّهَوَٰتِ
مِنَ ٱلنِّسَآءِ وَٱلْبَنِينَ وَٱلْقَنَٰطِيرِ ٱلْمُقَنطَرَةِ مِنَ ٱلذَّهَبِ
وَٱلْفِضَّةِ وَٱلْخَيْلِ ٱلْمُسَوَّمَةِ وَٱلْأَنْعَٰمِ وَٱلْحَرْثِ ذَٰلِكَ
مَتَٰعُ ٱلْحَيَوٰةِ ٱلدُّنْيَاۖ وَٱللَّهُ عِندَهُ حُسْنُ ٱلْمَـَٔابِ ۝١٤ قُلْ
أَؤُنَبِّئُكُم بِخَيْرٖ مِّن ذَٰلِكُمْۖ لِلَّذِينَ ٱتَّقَوْاْ عِندَ رَبِّهِمْ
جَنَّٰتَ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا وَأَزْوَٰجَ
مُّطَهَّرَةَ وَرِضْوَٰنَ مِّنَ ٱللَّهِ وَٱللَّهُ بَصِيرُۢ بِٱلْعِبَادِ ۝١٥
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌﱍ
ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑﳒ ﳓ ﳔ ﳕ ﳖ
ﳗﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ
ﳠ ﳡ ﳢ ﳣ ﳤﳥ ﳦ ﳧ ﳨ ﳩ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ
ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ
ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ
ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ
ﲩ ﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢ
ﱣﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ
ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ
ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ
ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ
ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄﳅ ﳆ
ﳇﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ
ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ
ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏﳐ ﳑ ﳒ ﳓ ﳔ
ﳕﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ
ﱇ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ
ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ
ﱞﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ
ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ
‹ Hizb ٤ Hizb ٦ ›
Word-by-word: the Quranic Arabic Corpus · corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).